Heavenly Father, we thank you for giving us a good night's rest and bringing us together this morning that we can study your word once again. We ask that you grant us the presence of your Holy Spirit and that you pour your latter rain out upon us, that you forgive our sins, that our vessels might be prepared to receive your Spirit and the latter rain according to your will. We ask that you would take control of my thoughts and my words, that the message conveyed can be clear and concise and readily received by those that are hearing it. We ask a blessing upon this study. We want to understand more fully the implications of who Palmoni is. We thank you for all these things, in Jesus' name, amen. In my limited understanding of Palmoni, as I look at it, I could probably do three hours putting an emphasis on the wonderful number by just putting these timelines on the board. We did one yesterday, and I was going to conclude there, but I hadn't dealt with this particular study since 2010, and I realized afterwards that I left one little thing out of it, so I knew I was going to go back and revisit that this morning, and then when I looked at it, I figured, okay, we'll just do another presentation on Palmoni. If you remember, what we're saying is that down here, we've used this. You shouldn't take this timeline and try to combine it with this one in terms of trying to line up the way marks. I give this pattern of Christ yesterday simply for the reason to give evidence, one witness at least, that the Antichrist is governed by the movements of Christ. This is the Antichrist. He was 30 years in preparation, gave his satanic testimony for 1260 years. In Daniel 11, 40 to 41, his resurrection begins, coming back to life. Verse 42 and 43, the ten kings of Revelation 17 give their kingdom to him, and he ascends to the throne of the earth. He ascends, and then Babylon falls. He comes to his end with none to help, and then the second coming of Christ follows that. This is, of course, the line of Christ, 30 years of preparation, then he's empowered, gives his testimony for three and a half literal years, then he is crucified, resurrected, ascends, and then in AD 70, you have the destruction of Jerusalem, which is an illustration of the seven last plagues. And then at the Isle of Patmos, Christ comes symbolically a second time. So I was giving that to show that Antichrist, or Satan, in his work of personating Christ and counterfeiting Christ, he's governed by the pattern of Christ. So with that witness, then we went over here to try to show that the 2300 year prophecy that we understand is also governing the final movements of the papacy. So we began up here, showing a 2520 that comes to 1798, but that this 2520 is divided into two parts, 1260 paganism, 1260 papalism, and then we went into the history of ancient Israel and showed two similar time periods, a 490 followed by a 490, 490 years from Egypt to Saul, 490 from Saul to Zedekiah, and then 70 years of captivity in Babylon, which was the days of one king, one kingdom, a king is a kingdom. And up here, according to Isaiah 23, Tyre, the papacy, the one that commits fornication with the kings of the earth, is forgotten for 70 years, it says, as the days of one king. She's forgotten when she receives her deadly wound, and the one kingdom that she's forgotten during that time period is the United States, and this period lasts from 1798 until the Sunday Law, when the United States is no longer the sixth kingdom of Bible prophecy, just as Babylon was overthrown at the end of that 70 years. So we identified that, according to the story of Thyatira, that this 1260 year time period is a probationary time period, this was the space she was given to repent, therefore at the prophetic level, 1260 can be understood as a probationary time period, and it was given to paganism as well, and in this history, we know 490 years is a probationary period, because in the 2300 days, 490 years are given to the Jews, cut off for the Jews, beginning in 457 and ending at the stoning of Stephen in 34 AD. So we see probationary period, probationary period, probationary period, probationary period, captivity in Babylon, captivity, so to speak, in the United States. So once we set that forth, we brought it down here, and in the terms of the 2300 days, when they came out of Babylon after 70 years, you have three decrees that begins the 2300 year prophecy. Here's the 70 years, and I know that from the end of the 70 years until 457, there's a period of time, I'm not trying to avoid that, and in that period of time, there are three decrees, the third being 457, and then begins the 2300 year prophecy that brings us to 1844, when among other things, the judgment of the dead began, and on 9-11, the judgment of the living began, when the angel of Revelation 18 came down. So what we're saying in terms of Daniel 11, 40-41, that's this history here, the days of one kingdom, the United States, from 1798 to the Sunday Law, that this is paralleling this 70 years, at the end of this 70 years, they come out of Babylon on three decrees, and we know that the Sunday Law is the third test for Adventism, so that's paralleling the three decrees, so we bring that down here, and we say the Sunday Law is paralleling 457, and if this is so, then at the end of this symbolic 2300 year time period, in this line of prophecy, you're going to come to Michael standing up, the end of judgment, and then the judgment of the wicked dead begins, for a thousand years, the wicked dead are judged, and at the end of the thousand years, fire comes down out of heaven, paralleling the fire that comes down out of heaven and the judgment of living, and then the wicked living are judged when they are destroyed at the end of the thousand years, so we're showing this parallel, that's at the level of the 2300 year prophecy, but there are more than one prophecy within the 2300 year prophecy, so the one week in the 2300 years, the 70th week of the 70 weeks, is the one week that Christ confirmed the covenant, so we see that at the beginning of this week, that Christ was anointed at his baptism, then he goes to the cross, and then down here we have 34 AD, in the time period of Christ, when Stephen is stoned, and Michael stands up, therefore 34 AD here, is parallel in 1844 here, when Michael stands up and moves from the holy place to the most holy place, and is another representation of Michael standing up here, I'm lining up this week with the whole 2300 years here, and I'm saying at the beginning of this week, the fire that comes down out of heaven here is the full outpouring of the Holy Spirit at the Sunday Law, but this here, no I'm not saying that, I'm not saying that, strike that, I'm saying that here, the fire that we're doing, the satanic counterfeit of this, so at the Sunday Law, the fire that comes down out of heaven is Revelation 13, 13, because this is when Satan is going to personate Christ, and he calls fire down out of heaven inside of men, Revelation 13, 13, this is the counterfeit, and in the midst of the week, you've got the whole world choosing between Christ and Barabbas, and the blood that is spilled is not the blood of Barabbas, it's the blood of Christ's followers, and this period ends in 34 AD, this is the one hour of Revelation 17, when the ten kings agree to give their kingdom to the beast for one hour. So I have one more argument to put in place here, now if you turn to your notes, we'll look at the number 49 to put this in place, this is fairly straightforward, fairly easy to see, I think. In Leviticus 23, verses 15 to 21, we have the Pentecost history set forth, and here we have Passover, and for Passover, and I'm talking about Passover in Egypt initially, but instead of writing out Passover, I'm going to put a cross, because Christ perfectly fulfilled this history of the deliverance of Egypt at the cross, and then the day following that, you have the beginning of the Feast of Unleavened Bread, so I'm putting UB there, and then you have the First Fruits Offering, so I'm putting First Fruits here, and you have it from Patriarchs and Prophets, a breakdown of this, and then from here, you have the Feast of Weeks, which is 49 days, that brings you to Pentecost. Now, it doesn't matter if you're looking at the beginning of ancient Israel at Egypt, or the end in the time of Christ, this was fulfilled perfectly, this is 49 days. The beginning of ancient Israel, it's Egypt, Christ is the Alpha and Omega at the end of ancient Israel, Christ fulfills this with the Passover Unleavened Bread, First Fruits, Feast of Weeks, Pentecost. So in there, you have two witnesses, even though I've only illustrated one. In Leviticus 25, verses 9 through 13, you have the verses that describe the Jubilee. So I'm going to put this as Passover, only I'm going to put Passovers for the beginning and end, and here, I'm going to put the Jubilee. So let's read Leviticus 25, verses 8, and thou shalt number seven Sabbaths of years unto thee, and seven times seven years, and the space of seven Sabbaths of years shall be unto thee forty and nine years. Then thou shalt cause the trumpet of the Jubilee to sound on the tenth day of the seventh month. In the day of atonement shall you make the trumpet sound throughout all your land, and you shall hollow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof, and it shall be a Jubilee unto you, and you shall return every man unto his possession, and you shall return every man unto his family. A Jubilee shall that fiftieth year be unto you. Ye shall not sow, neither reap that which groweth of itself, nor gather the grapes in it of thy vine undressed. So here, although you don't have a specific one, two, three, this is a one, two, three step that leads to this, you don't have that specific thing here. You have forty nine years that brings you to the Jubilee. Alright, now if you notice in your notes, I passed over the first notes about Pentecost and one of the things that I want to put in here is Sister White tells us Pentecost is the Feast of Harvest. So one of the characteristics of this is harvest and here in the notes that begin with every seventh year, every seventh year in this forty nine year cycle was the year of release, okay, and the year of release, the law was to be read, but in the fiftieth year, it's the great year of release and once again, the law is going to be read and so you have a year of release and the reason I'm doing that is when you get to this and you line up the characteristics that are associated with this forty nine, it will teach us what the forty nine is all about. This, of course, the law was given at Sinai. Alright, and there's other characteristics to put in there. I'm just pointing to certain ones. Okay, now notice signs of the times at the bottom of your page, December 1st, 1898, but the time had now come. The Spirit had been waiting for the crucifixion, resurrection, and ascension of Christ. For ten days, the disciples offered their petitions for the outpouring of the Spirit and Christ in heaven added his intercession. This was the occasion of his ascension inauguration, a jubilee in heaven. So I just wanted you to see that when the Holy Spirit was poured out at Pentecost on the disciples, it was marking that Christ offering had been received and that the heavenly sanctuary was being inaugurated.

and that he was beginning his work, but it was also a jubilee at the same time. So Sister White's tying these three lines together because there's three lines actually there. So in Daniel 9.25, we have another 49-year cycle. If you go to Daniel 9.25, and what I'm saying, I hope you're getting the implications, is this kind of light is associated with Palmona, the wonderful numberer. Know therefore and understand that from the going forth of the command to restore, okay, the command to restore and rebuild Jerusalem and the Messiah, the prince shall be seven weeks. So what I'm saying here, Daniel 9.25, 25, is that from the command, and you have underneath in your notes a quote that we've read here recently, where Sister White says that this third decree required all three decrees to reach the perfection required from the prophecy. So in Daniel 9.25, we have three decrees paralleling the Passover, unleavened bread, and firstfruits offering, and then you have how many years? 49 years for the streets and walls to be built in troubleless times, right? So I'm gonna put Nehemiah here, and of course, Nehemiah, this was the fourth decree, but city finished is what I'm gonna put. And sometimes we're a little bit careless about making a distinction, but in the history of the first decree right here, the foundation of the temple was laid, it's specifically marked over and over again in Bible prophecy, because every reform line marks a foundation right in this history. But in the history of the second decree, the temple is finished, that's the temple, finished. Okay, so when they come to the third decree, the temple's already finished, they're gonna begin temple services, they're still working on the city, but the streets and the walls aren't completed. The streets and the walls don't get completed over here, so the city is not finished until this history here. And then in Nehemiah 7, when the, we won't read this, I'll just point it to you, when the walls are finished in Nehemiah 7, there's a numbering of the people. Of course, I'm putting that there, because when Pentecost is repeated on this same line, there's gonna be a numbering of the people, okay? And Nehemiah 8, still dealing with the finishing of the wall, they've read the law once again. They observed the Feast of Tabernacles, and there was unity marked. Nehemiah 8, verse 1 says they came together as one man, and this is an expression that represents unity. Of course, this unity is part of the story of the Pentecost of the disciples. They were all in one accord in one place when Pentecost arrived. So what I'm saying is, not only do we have these 49s, the symbol of 49 tying these histories together, but the bottom line of what they represent down here is the same thing, and they repeat and enlarge, and they increase the meaning of it all. So now, I'm gonna do one other line here, and this is the line of Nehemiah himself. I'll put him here. And what I want you to see here with Nehemiah is this history we're gonna show you about Nehemiah, it actually just takes place right here on this line. All right? Go to Nehemiah 2.11. Nehemiah 2.11. So I came to Jerusalem, and I was there three days. Okay, so Nehemiah comes to Jerusalem, and he was there three days. All right? And if you go to Nehemiah 6.15, it says, so the wall was finished in the 25th day of the month of Elul in 52 days. So if you take three from 52, how many days are left? 49 days. But this history here is actually fulfilled just right there, at this conclusion. Right? Okay, now notice this quote, so you see why I'm making this application. It says, on the third night after his arrival, Nehemiah rose at midnight, and with a few trusted companions went out to view for himself the desolation of Jerusalem, mounted on his mule, and some people have been pointed out that what's carrying Nehemiah around Jerusalem is the message of the mule, the message of Islam. He passed from one part of the city to another, surveying the broken down walls and gates of the city of his father's. Painful reflections filled the mind of the Jewish patriot, as with sorrow-stricken heart, he gazed upon the ruined defenses of his beloved Jerusalem. Memories of Israel's past greatness stood out in sharp contrast with the evidence of her humiliation. In secrecy and silence, Nehemiah completed his circuit of the walls. The rulers knew not whether I went, he declares, or what I did, neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work. The remainder of the night he spent in prayer, for he knew that the morning would call for earnest effort to arouse and unite his dispirited and divided countrymen. Nehemiah bore a royal commission. He bore the fourth decree. Right here. He bore a royal commission, okay, requiring the inhabitants to cooperate with him in rebuilding the walls of the city. He had the legal authority to command them to work even without any explanation, but he didn't do it that way. But he did not depend upon the exercise of authority. He sought rather to gain the confidence and sympathy of the people, knowing that a union of hearts as well as of hands was essential in the great work before him. When on the morrow he called the people together, he presented such arguments as were calculated to arouse their dormant energies and to unite their scattered numbers. Nehemiah's hearers, so this is a gathering, is it not? If it's uniting the scattering followers, then this is a gathering here. You see the logic there? Nehemiah's hearers did not know this, neither did he tell them of his midnight circuit of the night before, but the fact that he had made this circuit contributed greatly to his success. These three days he had to do the way he did them in order to be successful and finish the work in 52 days. For he was able to speak of the condition of the city with an accuracy and with a minuteness that astonished his hearers. The impression made upon him as he looked down upon the weakness and degradation of Jerusalem gave earnestness and power to his words. So, okay, what I'm saying here is in this, if you can draw your mind back here now, with this one, two, three, four, five, with these five witnesses that Palmoni has put in place, then when we take this information and we feed it in to here, we know in the genuine, the sanctified, 2300 year prophecy, there's a 49 year period that we're just dealing with, with Nehemiah rebuilding the walls. So what I'm saying is, in this unsanctified line, whoops, the counterfeit line, that at the Sunday law, the work of gathering the city together isn't complete for the papacy. It has to finish its work of capturing the whole world in verses 42 and 43 of Daniel 11. The kingdom has to be fully established. Egypt has to be in the hands. The 10 kings of Revelation 17, 15 have to agree to give their kingdom to the beast. So this here is a type of the 49 years gathering, 49 years, I'm saying gathering because I wanted to tell you that right here is a gathering, okay? This is where all mankind is getting gathered, not only to Armageddon, but they're getting gathered to the Valley of Jehoshaphat. This is where multitudes, multitudes are in the Valley of Decision. And what they're deciding over here is Christ or Barabbas, but this is the finishing of the streets and the walls for the papacy, okay? And this is where the law is emphasized in the sense that this is gonna be the implementation of the worldwide Sunday law. This is where the harvest is gonna take place of two classes, and this is where you're gonna be released or you're gonna be gathered into the papacy's hold. And there's a unity here of the wicked as they turn against the righteous. So I want you to see that in this satanic line that it's governed fully by God's prophetic word as set forth by Palmoni, okay? Are you, did you follow that? All right, we're gonna change gears here, another thought from Palmoni. Let's go to Ezra 7-9, and Ezra 7-9 should be just a little bit before Nehemiah, right? And this is dealing with the third decree. And I'm wondering where I can put this, but I'll figure it out when we get there. Verse nine, for upon the first day of the first month, Ezra began to go up from Babylon, and on the first day of the fifth month, he came to Jerusalem according to the hand of God that was on him. Now, Ezra is coming from Babylon with the third decree, right? And we know that when this third decree down here in 457 is put in place, that it's prefiguring the third message down here on October 22nd, 1844. So we know that October 22nd, 1844 was the 10th day of the seventh month, right? Correct? Yes. All right, that's the day of atonement. But we have two other days that are marked here by Ezra when he is bringing this third decree. So the third decree is prefiguring October 22nd, 1844. So if we mark the first day of the fifth month, first day, fifth month, and the first day of the first month, we will be looking at history, we'll be looking at the typification, the prefiguring of the history of the Millerite movement. Okay, so if you back up from the 10th day of the first month, and how many months are there in a biblical month? How many days? There's just one month in a biblical month. There are 30 days in a biblical month. But what we're dealing with here is matching up the biblical month with the Gregorian calendar. So in your notes, you'll see I have a line of it there for you. It says 10th day of the seventh month, September had 30 days, August has 31, July 31, June 30, May 31, and April 30. So you have to add up biblically how many days before the 10th day of the seventh month was the first day of the fifth month and the first day of the first month. And I have that addition for you. And the first day of the fifth month brings you to April 15th. April 15th, 18th, 19th, and 20th.

And the first day of the fifth month brings you to August 13, 1844. So what these dates bring you to is the first disappointment. And this one brings you to the midnight cry at the Exeter camp meeting. Think that's an accident? If you think that's an accident, you don't know who Palmona is. This is the seventh month movement. But that's only where it begins, alright, that's only where it begins, this study. And I'm thinking about what I have to erase here. But it's got to be this one. One time in Riverside, we rented a room in a college, it was a classroom, it was a big room, and all around the walls it had whiteboards, so you could go from one whiteboard to another whiteboard to another whiteboard, and you never had to deal with this. So let's look. Now what we're going to do, if you can follow me, what I'm saying is that when Ezra was bringing the third decree that starts the 2300 year prophecy, that it is noted in the scriptures, both the first day of the first month is noted and the first day of the fifth month are noted, and when we bring that history down to 1844 and calculate those days, the first day of the fifth month brings us to the Exeter camp meeting where the midnight cry was proclaimed, and the first day of the first month brings us to the technical first disappointment, the tearing time, this is the tearing time here, of the vision. This is the tearing time of Habakkuk 2, this is the tearing time of the parable of the ten virgins. But because we use William Miller's rules of prophetic interpretation and we don't use the Hebrew and Greek expertise to chop up the Word of God, we are going to let LineUpOnLine teach us something about these histories, and we're going to look at every place in the Word of God where the first day of the first month is referenced, and every place in the Word of God where the first day of the fifth month is referenced, and see what this tearing time, how it's been illustrated in the Scriptures, and how the midnight cry has been illustrated in the Scriptures in terms of the first day of the first month, first day of the fifth month, do you follow me? In Ezra chapter 10 verse 16 and 17, and it's in your notes, it says, And the children of the captivity did so, and Ezra the priest was certain of the fathers after the house of their fathers, and all of them by their names were separated, and sat down on the first day of the tenth month to examine the matter, and they made an end with all the men that had taken strange wives by the first day of the first month. So back here in this history, if this is the first day of the first month, if you go back one month, you're in the twelfth month, you go back another month, you're in the eleventh month, you go back another month, you're 90 days before this, but it's identifying a process, and what's the process that ends here at the tearing time? They're separated from the strange wives, strange women, and what happened at the first disappointment is they estimate 200,000 people left the Millerite movement and returned to the fallen Protestant churches, to the strange wives. This was a test, a purposeful test, and this testing process was to separate the strange women from the Millerite movement. In Ezekiel 29, 17-21, it also is going to reference the first day of the first month, and it said, and it came to pass in the seventh year of the twentieth year, in the first month and the first day of the month, that the word of the Lord came to me, saying, Son of man, Nebuchadnezzar, king of Babylon, called his army to serve, and it talks about the Lord paying Babylon for his services by giving him Egypt, but I'm just going to summarize it down. There was a message here given concerning Babylon, and this is the arrival in this history. Cedric Wright says in the summer of 1844, the second angel's message was proclaimed. This message is Babylon is fallen, so at this point, the message of Babylon arrives in the Scriptures in Ezekiel 29, 17-21, but perhaps the more significant references, because we'll find three of these, is in Exodus 40, verse 2, and 16 and 17. It says, on the first day of the first month, thou shalt set up the tabernacle of the tent of the congregation. Here, what's being set up? Moses' tent sanctuary. And then when you get to verse 16, it says, thus did Moses, according to all that the Lord commanded him, so did he, and it came to pass in the first month and the second year, on the first day of the month, that the tabernacle was reared up. The temple is being, or I guess I should just say is set up, is set up, right? Okay, the other place that we can find the first day of the first month referenced in the Scriptures is in 2 Chronicles 29, 17-21, 17-20, it's in your notes, it says, now they began on the first day of the first month to sanctify, and on the eighth day of the first month came they to the porch of the Lord, so they sanctified the house of the Lord in eight days, and in the sixteenth day of the first month, they made an end. Then they went into Hezekiah the king and said, we have cleansed all the house of the Lord. Here is where the cleansing, or sanctification, sanctification of the temple begins, right here at the tearing time. And in Ezekiel 45, verse 18-21, it says, thus saith the Lord God, in the first month and the first day of the month, thou shalt take the young bull without blemish and cleanse the sanctuary, and the priests shall take care of the blood of the sin offering. So, three references that on the first day of the first month, the temple is being set up and it's being sanctified, and what it's being sanctified for is service, okay? In this history, at the first disappointment, the Millerite temple, because remember, when the Lord enters into covenant with the people, according to 1 Peter 2, verse 5, he has to build a, what's it called, how's Peter say it, a spiritual temple, isn't quite right, it's a, no, you haven't been here long enough to learn the rule, my sister. You know the rule, oh, you don't know the answer, don't say, okay. Verse 5, a spiritual house, okay, he has to build this spiritual house, he's beginning to set up this spiritual house of the Millerites here, and he's sanctifying it, he's making it ready for a holy purpose, and the holy purpose is going to begin on October 22, 1844. Okay, now, this one here is interesting, and you know you have, you'll see some asterisks by your subtitle here, because I intend to deal with this a little bit further when we get to the close of this presentation. In Genesis 8, 13, it says, and it came to pass in the 601st year, in the first month, the first day of the month, that the waters were dried up from off the earth, alright? Now, the waters dried up. Now there was a person that emailed me and pointed out, they didn't, I did this presentation about a week or two ago, part of this presentation, this part, and they didn't get what I meant by the waters being dried up, okay? And what I meant by that, I'm going to be very quick here, is that the 2520 that begins in 723 and ends in 1798, this persecution of paganism and papalism, this one up here, I suppose I can just use this, 25 years before 1798, the persecution ceased, and Jesus says in Matthew 24, 15, that we should understand the abomination of desolation spoken of by Daniel the prophet, and the abomination of desolation that Jesus is referring to is Daniel 9, 26, and in Daniel 9, 26, it talks about two desolating powers. It talks about the prince that shall come and destroy the city in AD 70, that being pagan Rome, and it talks about a continuation of this desolation by a flood, and when you go to Revelation 12, you find Satan there, but Sister White in Great Controversy says the dragon in Revelation 12 is Satan, but in a secondary sense, it is pagan Rome, so Revelation 12 is these two desolating powers, and it begins with paganism, and it ends with papalism, and in Revelation 12, verses 14 and 16, or 14, 15, and 16, in those verses, the persecution of the papacy is a flood, okay? So we can see in this 2520 that ends in 1798, an end of the persecution 25 years before 1798, but in this history here, this is the history of the 2520 that ends in 1844, and we're being told here at the tearing time, the flood of persecution ends here, right here. The waters were dried up, according to Noah, so in both 2520s, just before their fulfillment, the waters are dried up, the persecution is ceased. This is just a matter of days, this is a matter of 25 years. That's what I meant by that the first time around. Okay, but now we want to understand the first day of the fifth month, and this is really, this piece of information is the whole bottom line of this entire series, the visitation of God's people, in the sense that there's only one other reference to the first day of the first month in the scriptures, pardon me, fifth month, fifth month, and you'll find that in Numbers 33, 38, it's in your notes, and Aaron the priest went up into Mount Hor at the commandment of the Lord and died there in the 40th year after the children of Israel will come out of the land of Egypt in the first day of the first month, fifth month. There, Aaron dies. Of course, this history here, sometimes we forget it. Who's being judged in this history? Are the Millerites being judged? No. This is the Protestant world. The Protestants are being set aside. They filled up their cup of iniquity. They've rejected the warning message, and right here, Aaron, the Protestants, die. They've passed by. They're passed by, and the midnight cry lifts up an ensign and moves them into the most holy place with Christ, and now the mantle is given to Millerite Adventism. Aaron dies here. Of course, this really gets more significant when you take this and you bring this down to our history, because there's a tearing time in our history, and there's a closed door in our history, and between the tearing time of 9-11 and the closed door of the Sunday Law, Aaron's going to die again, only it's not going to be the leadership of the Protestants this time. It's going to be the drunkards of Ephraim that get passed by just before the Sunday Law. So that's where we're going, but I want you to see this. Aaron dies here. Now, notice this. In your notes, in Deuteronomy 10, verses 6 and 8, you'll find another place where Aaron's death is referenced. It says, and the children of Israel took their journey from Beroth, of the children of Jachin, to Maserah. There Aaron died, and there he was buried, and Eliezer, his son, ministered in the priest's office in his stead. There's Millerite Adventism taking over. From thence they journeyed unto Gadgadah, and from Gadgadah to Jotbath, a land of rivers and waters. At that time the Lord separated the tribe of Judah, Levi, sorry. Here, Levi is being chosen, alright? And now, this takes you to Malachi 3, verses 1-4, when the messenger of the covenant suddenly comes to his temple, and he purifies the Levites.

Levites take you back to the golden calf of Aaron or the two golden calves of Jeroboam and those two histories point forward to the Sunday Law when the Lord is going to choose Levi out of Adventism, those people that received the seal of God. But in this history, when Aaron's dying, the Lord is choosing the Levites, He's choosing Millerite Adventism. This here is the purification process that is referenced in Malachi 3 verses 1 through 4, when He's purifying the sons of Levi as silver and gold. Is that what it says? I don't think so. Malachi 3 verse 3, let's start in verse 2. But who may abide the day of His coming? This is the day of His coming. He's coming right here on October 22nd, 1844. Who may abide the day of His coming? And who shall stand when He appeareth? For He's like a refiner's fire and like fuller soap. And He shall sit as a refiner and purifier of silver. And He shall purify the sons of Levi and purge them as gold and silver, that He may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord as in the days of old, as in the former years. Right here, He's purifying Levi to put an offering in place on October 22nd, 1844. But He's prefiguring the lifting up of the ensign at the end of the world, when the leadership of the Seventh-day Adventist Church gets passed by just before the Sunday Law, in order that the Lord may have an offering of righteousness in days of old, to lift up before the world in the Sunday Law crisis. So Ezra 7.9, pretty significant stuff. Too much palmolive for one morning? It's a lot. Okay, we have to erase something here. Let's erase this. Too much information? A lot for one? Okay, go to Romans 5. We want to deal with the We're switching gears now. What we're doing here is looking at the truce as set forth in the context of the wonderful number of Daniel 8.13, Palmoni. Romans 5 verse 12 says, Wherefore, as by one man sin entered into the world, and death by sin, so death passed upon all men, for that all have sinned. For until the law, sin was in the world, but sin is not imputed where there is no law. Who's the one man that brought sin into the world? And his sin isn't imputed until when? Until the law. When was the law? Okay, when Adam was driven out of the garden, how many years according to ushers until Sinai? And we're dealing with here with the 2520. Okay, but the sin of Adam is going to be put upon all man, so when you get to Sinai, there's still seven years sitting there, and what I'm saying is there was 25 years marked at the end of this one, and there was a few months marked at the end of this one. This is where the flood dries up, not even a few months. Yeah, a few months, August, September, October. So in this 2520, there is seven years cut off, and this seven years is a symbol of the 2520, which is the seven times, and it's here at Sinai where the seven times is going to be placed upon mankind once again, as represented by Israel. They're going to receive in Leviticus 26, the curse of Adam. It could have been a blessing. Of course, Adam's could have been a blessing. The covenants based upon obedience or disobedience. So Adam's disobedience, he brings this curse upon all mankind, and when it gets to Sinai, when the law is going to be given in order to impute sin, there's seven years not fulfilled in that 2520 because that seven years is going to be placed right there in Leviticus 26. You follow me? So here we see this one, 723. Due to breaking this curse, the curse of the seven years, the curse of the seven times, which is the curse of Adam that is handed down to all mankind, the northern kingdom goes into captivity for 2520 years, but there's 25 years where the persecution is shortened, and in this 2520 against the southern kingdom of Judah, there is, let's say, two plus months. That's a plus sign. Shortened. Okay. Of course, if you understand William Miller's dream, you know that in 1863, for a number of reasons, for a number of reasons, in 1863, William Miller's seven times began. Of course, in 1863, time is no longer, so this is symbolic time, and it takes you down to 1989 when the Dirt Brush Man is going to enter history once again and begin to unseal his prophetic word because he's a lion of the tribe of Judah. This is Miller's seven times, seven scatterings from his dream. So when you get to the conclusion of all this, you realize that, I thought I had it in the notes, but I don't see it. I must have passed over it or deleted it out. If you go back to the top of page three, I did pass over it. I wanted to point out that time. Palmoni, the wonderful numberer, is the author of time, and one way to note that he invented time was with the 3-1 combination because you have the Sun here. This is the Sun, and then you have three planets, and the third planet is the Earth, and time is based upon the movement of this moon around the third planet Earth as they move around the Sun. Time is based upon the revolution of our planet around the Sun, its revolution upon its own axis, and upon the moon. So in the 3-1 combination, you have time established if you are capable of conceptualizing the Sun and the three planets as a 3-1 combination. But what I want to show you about time here, even if you can't follow that, is that time in the scriptures is divided up into four parts. How many seasons are there? There's four seasons. How many watches are there in a day? Four watches. When God puts people under probation, how many generations does he give them? Four. Okay, so time is divided into four. I want to have this in place before we got here. So what I'm saying is the history from Eden to the end of sin, or at least the end of the 6,000 years, is governed by four curses. The first one is Adam's curse. The last part of Adam's curse is cut off and given to Israel in Leviticus 26 as either a blessing or a curse, but because they fulfilled the curse, they have a 2520. And the last part of the northern kingdoms 2520 is 25 years when persecution ceased. And the last part of the southern kingdoms 2520 is the raising up of the end sign, the preparing of the temple that the Lord's going to enter into covenant with at Millerite history there. Therefore in this history, in 1863, when the foundational truths begin to be covered up and Miller's seven scatterings begins in 1989, you reach the time of the end for our generation. So if we do this now, this is the last generation. This is the fourth generation of history, so to speak, because this is the one that is dealing with the fourth curse. And as you get to this history, you will come to the Sunday Law, right? Then you'll come to Daniel 12 1 when Michael stands up and human probation closes. So what I'm saying here is this, line upon line, these first three curses will be illustrated in the final curse of Adventism. All right, just before the Sunday Law, this two plus months is repeated in Adventism, the tearing time arrives, and it can be shown that our tearing time was 9-11-2001. That's here. Then just before the Sunday Law where the door closes, Aaron's going to die and the end sign is going to begin to be lifted up as the Levites are being purified. This history here fits right here. At the Sunday Law, the door closes just as the door closed in 1844. Then persecution revives. In this history, this last 25 years, it's when persecution ceased. This 25 years comes down here marking when persecution revives in the Sunday Law crisis that continues until Michael stands up. And when Michael stands up, the seven years of Adam's curse is represented by the seven last plagues. All right, to your last page. I received this interesting, a person emailed me a couple weeks ago when we did this, didn't understand what I meant by the waters drying up in this history here. Do you remember what I meant? The tearing time, the first disappointment is illustrated only so many times in scriptures. It's when they separated from the strange rites, they received the message that Babylon was fallen and the temple was being cleansed in advance of it being set up on October 22nd, 1844, and the waters of persecution dried up for this 2520 right down here. But the person that emailed me says, I didn't really understand what you meant by the waters drying up in the time of Noah's flood, but I do know something about that, so we're going to look at what they know about that. Go to Genesis 8, 13 and 14. We're closing. I will be a little bit over time here, but this should be quick. We want to know why the number 220 represents restoration. If you go to Genesis 8, verses 3 through 14, and you count the days, Genesis 8, verse 3 says, and the waters returned off from off the earth continually, and after the end of a hundred and fifty days the waters were abated. Okay, the waters were abated after the end of a hundred and fifty days, and then it says, and the ark rested in the seventh month on the seventeenth day.

day of the month. And if you mark the 17th day of the 7th month and you go to verse 14, it says in the 2nd month on the 7th and 20th day of the month was the earth dried, you find it took 220 days for the earth to dry and then Noah was commanded to go out and re-multiply the earth with animals and people. It was to be restored at the end of 220 days. Follow me? Check it out. Test it out. Then in the story of Jacob, when he's going back to meet Esau, what's he trying to do? He's trying to be restored with Esau because he thinks Esau still wants to kill him after all these years. He sends an offering in advance of meeting Esau and the offering was 220 goats and 220 sheep. And in this, you can see a separation of the sheep and the goats. There's a judgment process going on here, but there's also a restoration in Jacob's 220 sheep and goats. Restoration between he and Esau, although a judgment process. From Manasseh, beginning this 2520 here, until the beginning of the 2300 years is how many years? 220. And what does Daniel 9.25 say? From the going forth of the command to restore and rebuild Jerusalem. Here, this is 220 years that lead you to the restoration of Jerusalem. There's three witnesses that 220 means restoration. So Jesus illustrates the end from the beginning. This here, the beginning of the 2300 year prophecy is emphasizing a restoration of Jerusalem. And we know that when we get to 1844, that prophetically, John in Revelation 10 is told to measure the temple. Why? Because Jerusalem is being restored in 1844. And the restoration of Jerusalem, you can see very nicely in this couple month period over here. This is part of the restoration of Jerusalem that's repeated in our history. So the restoration at the beginning of the 2520, at the beginning of the 2300 days, it ties those two prophecies together from a way that isn't typically recognized that they're tied together. But it ties them together from another direction and it teaches because the Alpha and Omega illustrates the end from the beginning that when we get to our history here, Jerusalem is once again being restored as the Levites are being purified. You see that? Okay, now there's just one closing thought and these are just closing thoughts from here on out. And by closing thoughts, I mean, if you're going to disagree with these, I'm not going to argue with you. Go to Isaiah 9. There's a Messianic Jewish pastor that gave the prayer breakfast at Obama's inauguration and he built his sermon on verse 10 of Revelation 9, where he identifies that Tom Daschle, the day after 9-11 hit, in his speech before Congress concerning 9-11 the day before, he quoted this verse which says, verse 10, the bricks are fallen down but we will build with hewn stones. The sycamores are cut down but we will change them into cedars. This Messianic Jewish pastor says that this was the harbinger of the judgment of God upon this country and various other things, but no doubt about it, Tom Daschle on September 12, 2001 did quote from this verse in reference to the destruction that took place on 9-11. And verse 11 says, Isaiah 9-11, therefore the Lord shall set up the adversaries of Rezan against him and join his enemies together. Without getting into that, it can be shown that on 9-11 the angering of the nations began. The nations begin to come together against Islam and I'm saying that verse 11 is referencing that and I'm saying verse 10, and I agree with this Messianic Jewish pastor that this history here gets applied down here when mankind has received the judgment of God that was designed to awaken them to the fact that the Lord is about to return and instead of recognizing that the Lord was calling them to repentance in their pride, they say we'll just rebuild it. And that's what was going on in this biblical history prefiguring our day and age and it is of interest that these two twin towers that went down on 9-11, they were both 110 stories tall. So when they're talking about rebuilding, they're talking about rebuilding 220 towers. This is the human attempt to restore that which will never be restored. This isn't the divine, this is the human, this is the counterfeit. And then also the person that shared this information with me, he pointed out that from the inauguration of the first president George Washington in 1798 to the current president, the 44th president that was inaugurated in 1789, the first president George Washington to 2009 when the current president was inaugurated was 220 years. What that means, I don't know, but it's an observation. Shall we pray? Father in heaven, we are amazed with the truth that you can convey just through time and through numbers and we're amazed on how dull we are to see these things and correctly be impacted by them, but we ask that you would help us to have the correct spiritual response to these truths, to recognize that from the time that you began to lead your people back to the old past, back to these foundational truths as represented upon the chart, that you've given them the responsibility to become familiar with how you as Palmoni has structured the entire salvation story upon the line of time. We're amazed at how you've done this and we ask that this will be part of the truth that humbles us in the dust in that most holy place experience as typified by Isaiah and all the other prophets. Please be with us as we take up our work for this day, continue to bless the live streaming and the recording we ask in Jesus name. Amen.