mahuzim or patron protectors of the places where they were buried or were deposited. Thus the Pantheon at Rome was by Emperor Phocas turned over to the Bishop of Rome who rededicated it to all the Saints with the Virgin Mary as their head in the place formerly held by Sybil the so-called mother of the pagan gods. It is in this spirit of invoking a divine protector that the Greeks still pray to Mary. O thou virgin mother of God, thou impregnable wall, thou fortress of salvation. Every important locality is supposed to have its own patron saint and as a protector and a guardian. The Roman Catholic Church has long claimed the exclusive right of canonization or the right of making saints to whom prayers and worship may be addressed. This saint making and saint worshiping throughout the centuries has been uniformly carried on in a venal or mercenary manner for a price. So here price is seen in these verses 38 and 39 of Daniel 11. Not only the the worship of Mary and other idols but that the the overall worship of these idols is another aspect of how they divide up the land because one saint in one area is supposed to be the protector or guardian of that particular area of the globe wherever they might place her. And if you study out the the apparitions of Mary you can find further confirmation on some of these ideas. Now last time when we discussed the last phrase of verse 39 that he shall divide the land for gain, we pointed to the fact that the Catholic Church has divided the land among the political powers that it's interacted with in order to reap gain from trading off of one another. And this is certainly a fulfillment of that that phrase, but in a sense this dividing of the land through the different idols that the Catholic Church identifies as protectors is another way. In this passage, Price doesn't see evidently Mary as the actual goddess of fortifications or fortresses, but it's clear from the the historical record that the only god of forces, god of fortifications, or a god of fortress that is identified in verse 38, the only goddess or God like that is Samarimus and the different manifestations of Samarimus that arrive in different cultures as