In the final fulfillment of Daniel 11, which Sister White was pointing to, we're looking at the verses that come up to Daniel 12-1, and Daniel 12-1 where Michael stands up, human probation closes. So we're looking at the very climax of the great controversy here on earth in terms of when human probation closes. That's the focus that Sister White is placing on this passage from manuscript releases. She says, if you're wanting to understand this final conflict on earth as human probation closes, the history of verses 30-36 of Daniel 11 is a pattern that you should use. And as we consider this study as Seventh-day Adventists, one of the things that we have been attempting to identify and clarify as we go along is that the standard understanding of those verses, not the exclusive understanding, but the standard understanding is the presentation that's found in the book Thoughts on Daniel and Revelation by Uriah Smith. And he takes a different position as he identifies the flow of events in Daniel 11. He takes a different position than the Pioneers when he comes to verse 36. And one of the points that needs to be seen, at least from my perspective, is that in this passage that Sister White identifies as the pattern, she says that verse 30-36 is the blueprint for the fulfillment of Daniel 11. If you understand verses 30-36 as the Pioneers understood verse 30-36, then the subject, the power that is under discussion from verse 31 onward, at least, is the papacy. And by that I mean that verses 30 and the beginning part of 31 is describing the transition from pagan to papal Rome. But by the time you get to the end of verse 31 and it says, "...they shall place the abomination that make desolate," the Pioneers correctly understood, Ellen White understood, that this abomination that make it desolate is the papacy. And from verse 31 onward, the Pioneers believed that the papacy was under discussion, and they believed that in verse 36, the king that does according to his will was just another further characteristic of the papal power. But Uriah Smith believed that in verse 36, it switched from the focus of the papacy, and the king that's under discussion in verse 36 was the beginning of the papacy.