August 8, 2026

00:00:00.000 - 00:00:20.000 And cleaning to Jesus Christ. Begin with the sal or Begin with using the.

00:00:20.000 - 00:00:40.000 By the name and see you love for your glory.

00:00:40.000 - 00:01:00.000 Your mercy still is stressed. Wow warning voices right.

00:01:00.000 - 00:01:20.000 You call your other, she to hear the shempers for when mans come mans crew the house.

00:01:20.000 - 00:01:40.000 And truth this shows keep us within your.

00:01:40.000 - 00:02:00.000 Begin.

00:02:00.000 - 00:02:20.000 Let's see yours for your.

00:02:21.929 - 00:02:39.330 Happy Sabath. I hope the Lord is blessing everyone. Let's begin with a word of prayer to start our Sabah school period. The heavenly Father, we ask for your Holy Spirit as we consider these subjects to stay.

00:02:39.330 - 00:02:56.070 As we interact on the saba school thoughts and following that, listen to a message and have some discussion beyond that. We know of many people that are.

00:02:56.070 - 00:03:13.740 Following this message that are having a prayer request in a variety of ways and we lift those persons up before you and ask that your will would be accomplished in each of their lives. We know that we're in a time of trials and we're all experiencing those very things.

00:03:13.740 - 00:03:30.270 And we ask that you give us the faith to recognize that those trials are your work in trying to perfect us that you might lift us up as an enzine here in the near future. We thank you for the light that you continue to open up.

00:03:30.270 - 00:03:49.200 And, ask that you would bless our discernment this Sabath as we consider these truths and we thank you for these things in Jesus name, Amen. Welcome. We're gonna start through our sabah school and.

00:03:49.200 - 00:04:04.350 We've had some plans about Sabas school, maybe a Wednesday a meeting and I haven't had the the I haven't followed through and got everything in order, so I will give you this.

00:04:04.350 - 00:04:24.350 Promise in advance that Lord Willing promise. I'm gonna get about six or eight at least Sabas school studies prepared and on the website so that people have opportunity to read them in advance. They will have the article title and the date.

00:04:24.350 - 00:04:41.729 I've had one sister volunteered to be the sabas school presenter. She is still working through that and I'm gonna go ahead just by faith.

00:04:41.729 - 00:04:58.049 And tell you that if you tune in here on Wednesday evening at, 05:45 central time, I think we're central time here in Arkansas. I hope so, 05:45.

00:04:58.049 - 00:05:13.289 That I'm gonna put some music on at 05:45 and then at 05:50 10 min to six Wednesday evening. I'm gonna open it up for a prayer request as we're labeling this.

00:05:13.289 - 00:05:32.819 The prayer meeting and then at 06:00, I I'm pretty sure what I'm gonna do is I'm just gonna share the, the point, the studies that I'm in the midst of right at that point in time. I don't I don't want to try to create a new thing and at, and at this point of time.

00:05:32.819 - 00:05:47.969 There's so many things opening up and, two weeks down the road. What was discussed two weeks ago is past tense, so I'm gonna use Wednesday to try to keep us engaged with what's happening.

00:05:47.969 - 00:06:07.969 Currently in the opening of prophecy and for those of you that want to join in, it'll start at a 05:45 on Wednesday night and Lord Willie and I'll have some of these service studies in advance by tomorrow that you can go on the website and download.

00:06:07.969 - 00:06:25.259 Load. This is the s the hidden history of verse 40, number 17 2nd, well, part four. I may very well be using the following articles, number 18 1920.

00:06:25.259 - 00:06:42.629 Because they are now opening up rapidly. I'm currently writing number 25. We have several in the mix and they from my human perspective, they're serious, important.

00:06:42.629 - 00:07:02.609 And they are something that we need to grapple with. The summary of the hidden history of number 17 is the article presents the battle of Naneva in 06:27 is the prophetic key that opened the bottomless pit of revelation nine marking the rise of Islam five years before mohammed's death.

00:07:02.609 - 00:07:21.119 In 06:32 and then ten years before the follow up purges capital in 06:37. It identifies two distinct hundred and 50 year five month periods within the 5th trumpet. The 1st running from Mohammed's death in 06:32 to the humiliation of the emperors.

00:07:21.119 - 00:07:41.119 Irene in 7802, represent representing Arabian Islam in 2nd beginning with the autumn capture of nicomedia and ending with the humiliation of the last Constantine in 1449. These periods distinguish the 1st woe of Arabian Islam from 2nd wall Turkish show.

00:07:41.119 - 00:08:03.359 The progressive decline of eastern Rome. The article further links Constantine's relocation of the capital to Constantianobal in 03:30 casting down the place of his sanctuary, the Panthian and Rome, to transfer to the transfer of power that left a vacuum for the papacy parallel in the later humiliations of Irene.

00:08:03.359 - 00:08:21.329 And the final constancyne. It emphasizes the distinctive rise and fall patterns of biblical kingdoms portraying islam's history as a series of releases and restraints that continue into modern times. Mohammed is identified as the king over the locusts.

00:08:21.329 - 00:08:41.329 Whose key opens the bottomless pit at multiple prophetic way marks. The same key key is set to align the 1st and second rows with the 3rd wow, the 1st and second angels with the 3rd angel, and the formation of the image of beest from 09:11 onward. Ultimately, the battle of Nineva.

00:08:41.329 - 00:08:57.599 Is presented as the prophetic hinge that unites the histories of Persia, eastern and Western Rome Islam, and the final event surrounding the Sunday law and the hidden history of verse of Daniel eleven verse 40.

00:08:57.599 - 00:09:14.789 There's 14 paragraphs, and, there are 27 biblical references or bifical lines of thoughts in those 14 paragraphs. And the 1st question is.

00:09:14.789 - 00:09:43.052 How how does the article present the battle of Nineva as the prophetic key that opened the bottomless pit and initiated the rise of Islam? Everyone there? Anyone there? Can you hear me? Richard and Sally have to raised their hand. Okay. Brother Richard?

00:09:43.052 - 00:10:08.309 Islam was on the rise and both Roman and Persia had been weakened by the battle of Nineva. Rome was not able to contain the rise of Islam and neither could Persia. Erab Islamic calipates opened or excuse me span from 06:32 AD to 1517 AD.

00:10:08.309 - 00:10:27.183 And from 1570 and 80, onward, it was Osmond, the Turkish Islamic Callifate.

00:10:27.183 - 00:10:35.731 Okay, anyone want to add anything to that?

00:10:35.731 - 00:10:58.349 Yes. Can you hear me? Yeah. Loud and clear. Okay, so the battle of Neneva involved Perja and Rome, which simplifies the United States in the paper seat, that would involve Daniel 1141.

00:10:58.349 - 00:11:16.949 Loses as United States will lose to the paper sea and this opens the way for Islam to rise up and spread over the earth.

00:11:16.949 - 00:11:47.423 All right? Everyone following these two comments? I would add that that prophetic key is one of many keys that were given to Peter when he was in panium, accessory of Philippi and his name was changed representing the hundred and 44000. They're given the keys in the plural of the kingdom, keys of the kingdom, and this is one of them.

00:11:47.423 - 00:11:49.327 Any other thoughts?

00:11:49.327 - 00:12:10.548 To add to what everyone said, put it simply Roman Persia are so weakened that it creates a vacuum for Islam to come right on in. That's the hinge.

00:12:10.548 - 00:12:31.099 Alright, ok. Second question, what to success, what two success of hundred and 50 year periods does the article identify within revelation nine and what historical events marked their beginning and ending part.

00:12:31.099 - 00:12:49.169 Points. I would add to this this this may seem like a a rather simple question here. I mean we're we're the but more than being a simple question.

00:12:49.169 - 00:13:09.169 I'm convinced now that what the Lord is opening up is a these histories in a way that create a pattern, I guess is the way to say it and that we need to become familiar enough with these history, like for for an example, the if I.

00:13:09.169 - 00:13:37.079 If I say 1840 to 1844, we all know that's the advent movement from 11 August 1840 to 22 October 1844. We don't even have to think about it. And I'm saying that we need to breed some familiarity with these, these lines because we're gonna find that the as an example, these 250 year periods, something the pioneers didn't address that are in revelation nine.

00:13:37.079 - 00:13:53.039 In a prophetic structure, they represent two fifteens at the beginning of a prophetic line that illustrate two fifteens at the end of that prophetic line.

00:13:53.039 - 00:14:12.629 And those two fifteens at the beginning represented by 250 year periods, but 15 is a tide of a hundred and 50. They're pointing forward to the conclusion, not of the 391 years and 15 days.

00:14:12.629 - 00:14:27.869 Of the time prophecy of revelation 09:15, but they're pointing forward to the 390 years and one and a half years in the book of Azekiel, and that.

00:14:27.869 - 00:14:47.869 390 years plus a year and a half in the book of Zeseqo lines up on, it's line up online, the 391 years and 15 days of revelation nine and when you put them line up online, you have 15 days in the prophecy of revelation.

00:14:47.869 - 00:15:09.139 Nine and you have 1.5 years in Ezekiel's testimony and that 15 days and that 1.5 years in Ezekiel's prophecy has been tipified by the 250 year periods that marked the beginning of this prophetic line that goes.

00:15:09.139 - 00:15:24.419 All the way to the ceiling of, and the ceiling of the hundred and 44000 and lifting them up as an enzine. So these, these periods are, I think more important than we would see at 1st glance.

00:15:24.419 - 00:15:41.333 Someone want to answer that question? Okay, let's let's I'll say one more thing and then we'll move to the, ok there Larry has his hand up.

00:15:41.333 - 00:15:56.049 Happy 7th? Happy 7th. I mean the simple answer is it's 1299 to 1459, and then the other hundred and 50 years is 06:32 to, to 7802.

00:15:56.049 - 00:15:59.630 So.

00:15:59.630 - 00:16:01.712 Maybe 2nd one there.

00:16:01.712 - 00:16:22.399 Yes, that's a simple answer. 14 409I don't know what I said, yeah. And, but it's clear from those people that are handling the lineup online methodology that those 250 year periods have to be placed upon top of each other lineup on.

00:16:22.399 - 00:16:46.403 Line so if if they don't possess the same characteristics within their histories and their prophetic structure, then that would be a, it wouldn't be a valid application, but sure enough, they prevent, they present the very same characteristics in both lines, the more you look at, the more profound.

00:16:46.403 - 00:16:58.730 Good ideas. This is that would be the the release and re restraint of Islam is really one of the main characteristics you'd be referring to, I expect, yeah?

00:16:58.730 - 00:17:16.049 Well, the, the hundred and 50 years I think marks the rise of Islam because of the 38 year period at the end, and then the release at the conclusion of the hundred and 50 years when the four winds are released for an hour, day, month, and a year.

00:17:16.049 - 00:17:31.049 And then they're restrained on 11 August 1840 at the conclusion of that history. Yeah. But and then in agreement with what we have been dwelling upon for months now.

00:17:31.049 - 00:17:49.769 It switches from Islam as the subject in that prophecy to adventism. And in 1840 adventism now is gonna rise up with the same prophetic characteristics that Islam rose up beginning in 1299.

00:17:49.769 - 00:18:09.769 And the beginning of adventism in 1840 to 1844 is going to illustrate the end of adventism from the year 66 to the year 70. I've seen that there's two participants raising their hands and you maybe wondering what I said about 66 to seven.

00:18:09.769 - 00:18:13.834 But I said that purposely. Brother John.

00:18:13.834 - 00:18:33.649 And I would just add to what you and Larry are discussing about lining up with each other that both end with the same signature, the emperor humilified by Islam at the end of each of the hundred and 50 years. And I like the way Daniel kind of compares what's going on.

00:18:33.649 - 00:18:49.333 With our timeline. So I have to ask the question when we look at the United States, it comes to its end with, you know.

00:18:49.333 - 00:18:51.436 It's a 16.

00:18:51.436 - 00:19:10.390 Yeah, as the 6th kingdom, that that might also be something that we see coming about with the humiliation of the 6th king, the 6th kingdom being humiliated. Oh, so I'm curious, you know, if that's what it was it was.

00:19:10.390 - 00:19:36.153 Is Eastern Rome that was humiliated and and I would suggest that Rome and Persia that are, that lost their strength that Persia may very well be tippied in the United States, not Rome. But is there I seen earlier in one of their hands.

00:19:36.153 - 00:19:38.995 I think that's probably mine. I was left up.

00:19:38.995 - 00:20:08.999 Okay, question number three. In what way does the 1st hundred and 50 year period represent Arabian Islam while 2nd represents Turkish Islam and how do both conclude with the humiliation of eastern Rome? We'll kind of discuss that a little bit I don't want to be forcing all these answers so I'm gonna restrain myself. I'm not so sure that.

00:20:08.999 - 00:20:24.179 The some of these sometimes I will see things in prophecy and they're they're probably they maybe they maybe true, I mean I'm not saying they're not untrue, but when I 1st see them, they're, they're so nice.

00:20:24.179 - 00:20:44.179 That maybe I put too much emphasis on them, but these hundred and 50 year periods you can see are identifying the distinction between Arabian and Turkish Islam, and that is also the distinction between the 1st and second whoa. And I hope you're all seeing.

00:20:44.179 - 00:21:03.329 Doing that, that the hundred and 50 year, the two 150 year periods are in the history of the 1st wall. But within those 250 year periods, you can still see this 1st Arabia then Turkey. And the 1st Arabia and then Turkey is also.

00:21:03.329 - 00:21:21.119 Found in the 1st wall being Arabia and 2nd wall being Turkey. It's, one truth it's represented at least two ways in revelation nine and in history. And for me, it's always been when we look at a triple application of prophecy.

00:21:21.119 - 00:21:36.299 That it means at the end of time in the latter days, it won't be Arabian or Turkish Islam, it'll be worldwide Islam. It'll be the whole.

00:21:36.299 - 00:21:55.830 Everything, and I think we see that right now around the world Is this someone have their hand up? Okay, brother Richard?

00:21:55.830 - 00:22:21.871 Emperson Irene in 7802 had to pay attribute to the abassad caliphate, which was an Arabian Muslim calipade. In Constantine, the last had to see permission from the Islamic Salton in order to ascend the throne. They were both humiliations.

00:22:21.871 - 00:22:51.769 Yes. And they both, they both, you can trace at least one on one line, you can trace their origins back to, the division of the empire into east and west. And, that division in 03:30 was a humiliation. So you got a humiliation at the beginning, and what follows is 202 150 year periods that both illustrate humiliation.

00:22:51.769 - 00:23:10.559 Nations at the end and Jesus illustrates that end with the beginning and all of it is more directly relating to the latter days than the days in which they were 1st fulfilled in history. So there's a humiliation coming for sure.

00:23:11.953 - 00:23:27.474 Yeah, it was Constantine who moved the capital as we know, from Rome to Constant Nople, and that's kind of the answer to verse or number four, was humiliation.

00:23:27.474 - 00:23:47.909 Yes. Okay, we're we're we're in for all those that are following along, we are in question number four now. I agree with Brother Richard. We've kind of transcend there. How does the article connect Constitute's move of the capital Constant of Constant in Oakland 03:30 with the casting down of the place of his st. tree?

00:23:47.909 - 00:24:07.649 In Daniel 08:11 and the later humiliation of Impers Irene and the last Constantine. And another thing to remember in this, these lineup online applications here I think it it should be remembered is that.

00:24:07.649 - 00:24:32.911 The No I'm not gonna say somebody else answer I'm doing too much talking and I have some talking to do after the sermon today, so I'll save my energy. Is there any other comments on questions three and four where we're camped out right now? Two participants. Go for it.

00:24:32.911 - 00:24:44.491 I was just gonna add that the the capital in Rome that was moved was the Pantheon temple.

00:24:44.491 - 00:25:12.029 Was the place of the year. I'm sorry. Yeah. Yep and that's key. I mean that's a whole different subject. When you get into the, the erroneous position of the 7th day Avenus church, which they took from apast day protestantism now when you get into Daniel 08:13 and 14, which is the central pillar and foundation of adventism.

00:25:12.029 - 00:25:29.249 They're gonna say the place of his sanctuary is the sanctuary in heaven, you know, they got all kinds of wrong concepts in those two verses, but identifying what the place of his sanctuary is, is it either it's either Christ sanctuary in heaven as advantism teaches.

00:25:29.249 - 00:25:49.344 Or it's the sanctuarian Rome, which was the Panthean temple. And it's a pretty big mistake to be saying that this premier saptanic temple, of pegonism and papelism is actually Christ temple. I mean I.

00:25:49.344 - 00:26:03.670 That's well and and that's Kodish and mickdash, right? And so you'd have to be very foolish to apply that to the heavenly sanctuary if you're using, but they do. I'm positive yes, I'm aware yes, they do. Absolutely.

00:26:03.670 - 00:26:07.465 Very foolish is the right word.

00:26:07.465 - 00:26:23.989 So I have a question. So are we, are we then extending the way we would see the, the trumpet? Are we, are we, I mean obviously we would have to in order to get all the way back to what is it?

00:26:23.989 - 00:26:28.750 X 32.

00:26:28.750 - 00:26:31.349 What do you mean by trumpet.

00:26:31.349 - 00:26:43.985 Well, so when the sounds, the hundred and 50 years starts that in 1299 before, right? Maybe I'm misunderstanding something.

00:26:43.985 - 00:27:06.028 Well, I think if you're gonna mark the the starting point for, the 5th Trumpet revelation nine, that, you probably start that at the birth or or at least the the at Mohammed is what I'm getting at. Okay ok.

00:27:06.028 - 00:27:08.848 He's and he's got a whole, he's got a very.

00:27:08.848 - 00:27:25.750 Very interesting history that I've put into one article, he's he he does several things that are counterfeit to what Christ did. And so his history is worth looking at, but I think he's the starting point for that trumpa.

00:27:25.750 - 00:27:27.089 Okay, so the next.

00:27:27.089 - 00:27:32.212 And he's he's dead in 06:32, that's when he dies.

00:27:32.212 - 00:27:41.389 Yeah, so the Trumpet then, but historically, would we have started the Trumpet back then? Like, would, would that been the view of.

00:27:41.389 - 00:27:42.552 No, NO.

00:27:42.552 - 00:27:44.392 No.

00:27:44.392 - 00:27:50.068 Well, I don't think we start the trumpet in 06:32, that's not what I'm saying. Historically just.

00:27:50.068 - 00:28:06.929 I understand what you're saying. You're saying it begins with with with whatever particular place in his lifetime. But I'm saying traditionally, would them have understood to start it then or with the 1299?

00:28:06.929 - 00:28:19.374 Then, they viewed the hundred and 50 years that began in 27 July 1299 as part of a history that was already underway that was the history of the 5th.

00:28:19.374 - 00:28:22.125 Jump it. Okay, so they would have started it at some time.

00:28:22.125 - 00:28:25.915 Six oh six I think is traditionally where they might.

00:28:25.915 - 00:28:40.332 Okay. Okay. All right. That was my question. Yeah, thank you. Do you know what happened by any chance?

00:28:40.332 - 00:28:49.949 I, I have it all listed out, but I think it was when I I I don't don't hold me to this, but I think it's when he unified the.

00:28:49.949 - 00:29:09.949 The, the movement yeah yeah yeah. When he he performed his act, of figuring out how to move the sacred stone into the temple and and became a hero for figuring out how he could get all the different.

00:29:09.949 - 00:29:12.375 Tribes to participate.

00:29:12.375 - 00:29:15.625 Yeah. Okay. Thank you.

00:29:15.625 - 00:29:28.745 I but I'll check that. I'll check that. I'm pretty I think that's right. I think that was six oh six, but you guys are you're taking these questions outside of what's right in front of my memory bank, so I'm sorry.

00:29:28.745 - 00:29:31.751 I know I just I just was trying to understand.

00:29:31.751 - 00:29:35.103 Yeah, if we were.

00:29:35.103 - 00:29:40.525 We've been if we were already within the framework of the, of the of the trumpet.

00:29:40.525 - 00:29:53.939 Yeah, in these, when, when we started going into the hidden history in connection with the 1st and second Woes, whichever article that was 1516, seven, somewhere in there, there was an article.

00:29:53.939 - 00:30:15.049 If I recall right, where I, I lay out the different way marks of Mohammed coming into history and, they're all interesting in my mind, but I think with six oh six anyway. Let's, let's go to number five. According to the article, what distinctive rise and fall pattern characterizes is.

00:30:15.049 - 00:30:31.991 Long in contrast to the patterns of Judah babelint Greece and Rome. Do you know what I mean? The I guess the 1st question is, do you understand the question? Does anyone underseat Pat? Go for it.

00:30:31.991 - 00:30:58.289 Just I'm kind of slow on the uptake, but I'm kind of referring to the question before when we look at the series of Islamic involvements out alpha to omega, that when we put line upon line 1st there was Arabic Islam, then Turkish Islam, the 09:11 was Arabic Islam again.

00:30:58.289 - 00:31:22.093 And I'm thinking of a kind of chaostic structure there. Sometimes we lay a line upon line ABC for one line, ABC for the next line. But in the chaosm we turn the lines over, turn 2nd line over so it's ABC and then CBA.

00:31:22.093 - 00:31:24.852 I'm wondering if.

00:31:24.852 - 00:31:50.190 Well, we should expect to see some events on one line repeating and reverse order on 2nd line, that might be a little weird but that's what i'm wondering if we can see a prophetic mirror like in in some incidences.

00:31:50.190 - 00:32:09.209 Well, I get, I don't know, I don't have an answer for your thoughts and I think they're outside the scope of this discussion, but I I'm not so sure that I know that the, the abundance, the majority of the people that did the attack on 09:11 were from Saudi Arabia and therefore.

00:32:09.209 - 00:32:27.869 And, and the that the beginning of, that Alkida had its beginning back in the 1840 time period, when there was a restraint plus placed on.

00:32:27.869 - 00:32:46.169 Islam, but that was the beginning point for, the hobbiest religion that Ben Lodden took up. But my point is, is it's Arab and then Turkey moves to Turkey at with the Ottoman Empire.

00:32:46.169 - 00:33:01.859 But what's being attacked now, it's it's it's worldwide. It's it's a worldwide order that's going on. So I I get your point that it was people from Saudi Arabia primarily that accomplished this, but.

00:33:01.859 - 00:33:19.745 We're in a worldwide war and I, I don't know. Anyway, I'm gonna go back to number five Pat. Thank you. According to the article, what distinctive horizon fall patterns characterized? Okay, I see a couple hands up.

00:33:19.745 - 00:33:38.454 So for it. So I think if you're, you're asking what the question is asking, it's about the rise and fall of nations. And so when we look at the rise and fall of nations, what is the, how does it correspond with the, what's going on with these Islamic rise and falls and so on, but what I was thinking was release and restrained was the, the correlation there.

00:33:38.454 - 00:34:00.719 Yeah, that that's my point is that if you don't look closely at how these kingdom, and sister White says from the rise and fall of kingdoms as represented in the books of Daniel and revelation or as represented in God's word in another place, the rise and fall of these particular kingdoms of Bible prophecy are different.

00:34:00.719 - 00:34:19.311 They're not all the same. Every kingdom, is different. And I just gotta sign in on my screen saying Jeff Pippinger is waiting in the lobby. What does that mean, Clayton?

00:34:19.311 - 00:34:25.291 Somebody's impersonating your name and I'm gonna expel them. They keep logging in under your name.

00:34:25.291 - 00:34:40.649 Yeah, there's they're missing the, the E there's another PIPPPI. Okay, so alright what I'm getting at is Judah, ok? How does Judah fall?

00:34:40.649 - 00:34:57.659 Well, it falls with the destruction of Jerusalem, ok? And with the destruction of Jerusalem by a Nebuconesa, it was three times that Nebuconesa comes against Judah. The fall of bablon takes place on one night.

00:34:57.659 - 00:35:12.659 The fall of Greece is a disintegration, you know, Alexander's kingdom is divided up and it ends up being four powers that end up being two powers that carry on through history.

00:35:12.659 - 00:35:28.979 And then Rome, whether it's Pegan Rome, eastern or western, they have different types of rising in the power and different types of falling when it's time for them to meet their fall.

00:35:28.979 - 00:35:47.948 And in this article, I was simply trying to identify it for us that Islam doesn't, it doesn't fall like these other kingdoms, it's just restrained. It's held back but it's still there waiting to go forward. But anyway, that, that was the reason.

00:35:47.948 - 00:35:58.471 U.

00:35:58.471 - 00:35:59.926 Yeah, it's.

00:35:59.926 - 00:36:02.133 It's it's gonna go on till the end.

00:36:02.133 - 00:36:18.449 Yeah, it's starting back there with Sarah and Hanger. Actually. You know, I've I've I've this recently in an article I incorporated something that brother Daniel told me and I went in and looked at it, it's really cool, in my mind it is, is.

00:36:18.449 - 00:36:37.388 One of the, the root definitions of Hagar is migration, which speaks to the migration of the locust, but it also speaks to the immigration crisis that is sweeping the world right now, and you can take that all the way back to Hagar's in the.

00:36:37.388 - 00:36:46.573 That's that's part of the way that they attack is that they they come within, it's not an external necessarily an external threat.

00:36:46.573 - 00:37:17.112 Yeah, it's what we're seeing in the whole world right now. Okay, number six, why does the article identify Mohammed as the king over the locust? And now and I want you to when you read this, I'll tell you most people will, the pioneers I believe also will argue and perhaps correctly because prophecy sometimes has two meanings symbols sometimes have two meanings. They'll argue that the King is marking when the autumn.

00:37:17.112 - 00:37:18.617 Established.

00:37:18.617 - 00:37:34.619 They have a king over them. But my argument is, is the king that's over both the Islamus of the 1st, second, and 3rd woe is Mohammed. And if you don't think he's still there king, then.

00:37:34.619 - 00:37:54.619 You know, put a bumper sticker on your car that says Mohammed is a false profit and drive a lot around long enough and you're probably gonna get a rock thrown at you from some Mooslam that this is their, this is their king. But someone can answer the question as the king over the local.

00:37:54.619 - 00:38:13.290 In revelation nine, what role does the key given to him play at successive prophetic way marks? It maybe what I was getting at in that question.

00:38:13.290 - 00:38:33.290 Do I see any hands? The, the key that opens the bottomless pit, the battle of nanova, as we've already discussed, is the.

00:38:33.290 - 00:38:49.650 The, the strength being removed from Persian Rome, the powers that could have prevented Islam. And if that key is gonna go all the way through history, then it might be part of what is in the korand because the koranne teaches.

00:38:49.650 - 00:39:06.900 That a Muslim is supposed to move into a country and be friendly and peaceful and get along with the citizens until he gets opportunity to get involved with leadership and government and so on and so forth until he reaches the point.

00:39:06.900 - 00:39:22.200 To overthrow. So he's, he's they're purposely wanting to overthrow and take control, but they have to wait until the power that is initially restraining them.

00:39:22.200 - 00:39:48.208 Is removed and that's what's going on in the United States right now with the alliance between socialism and Islam and socialism thinks that Islam's gonna be a good tool for them and Islam knows better. And it's written in the cran. That's what they're supposed to do when they move to a new area. Do I see any hands?

00:39:48.208 - 00:40:12.390 Yes. Okay. As I understand the article of the that same key there in revelation nine one also opens the key for the paper C or the, for the paper C to rise up and also the the 7th kingdom.

00:40:12.390 - 00:40:28.620 Being the UN, I want to mention one thing that I've sort of raffled with and I was just thinking of something else along the same lines of what what I'm trying to say.

00:40:28.620 - 00:40:45.300 Have you ever thought of, the relationship between a disappointment of Jona there in Jona, the end of Jonah chapter three beginning of.

00:40:45.300 - 00:41:01.080 Four, and it it involved that that that whole story in that history there involved nanova. And I was I've been trying to understand the connection between.

00:41:01.080 - 00:41:18.600 That and the battle of nanova. And, the one thing that I can understand is that because the ninavites rejected.

00:41:18.600 - 00:41:38.280 Well, they they repented but Chester White is clear that they were given 40 after that they were given 40 years of I'd say 40 years, they were given a probationary time. I used to think it was 40 years, but it's it's not 40 years.

00:41:38.280 - 00:41:57.510 Yeah you might be able to make that case, but nevertheless, it is clear. Yeah, that's what I'm trying to do. Okay ok so Nanova was destroyed that in the 1st battle of Nanova.

00:41:57.510 - 00:42:13.410 None of her was destroyed because it rejected jonah's message. You know, they repented for a while, but God tested. He put them on pro on probation and tested their repentance, but.

00:42:13.410 - 00:42:29.220 It didn't last forever, and they went back to their tree. That's what I've been thinking. And I think, you know, the history is is clear about that. But there's something else that I just realized.

00:42:29.220 - 00:42:44.940 You have the disappointment there at of 22 October because sister White says that that the story, the history of of Jona and the experience of the ad venice.

00:42:44.940 - 00:43:03.780 Speaks to the disappointment of advance there on 26 October 1844. And I just as I was thinking about that, as you guys were talking, I just realized that you have the key that opened up or that explained a disappointment.

00:43:03.780 - 00:43:20.550 There in October 20 of this of 22 October 1844. So you have a key right there that's involved with, with the story of Nanova in both the battle of 2nd battle at least.

00:43:20.550 - 00:43:39.571 You have a kid opens up that has opened up there to allow, Islam to come to rise again or to rise. Anyways kind of my relation's kind of broken a bit, but do you did you get my point?

00:43:39.571 - 00:43:56.940 Yeah, you're saying that the nineva, the city of Nineva that Jona was sent to is the same Nineva that in the, in the future tense was gonna be the battle between Roman Persia.

00:43:56.940 - 00:44:16.940 And that sister White says the disappointment of Jona when he presented the message to Nineva, 1st Nineva, second nine of a being revelation nine, but the disappointment of Jona at the 1st Nineva has to be combined with 2nd nine.

00:44:16.940 - 00:44:39.690 Nineva because they're both nineva. Okay, so so prophetically line up online, they have to be brought together and in revelation nine there's a key associated with Nineva and sister White says the disappointment of 1844 corresponds with the disappointment of Nineva, the 1st Nineva with Jona.

00:44:39.690 - 00:44:59.690 But she says that the disappointment of 1844 was the key that unlocked the message of the sancture in the 3rd angel. So there's a a prophetic key at Nineva and 1844 and sister white ties him together.

00:44:59.690 - 00:45:13.666 By saying that the disappointment of Jona is parallel to the disappointment, the great disappointment of 22 October 1844. But to make that work and it is the way to work together and line up online.

00:45:13.666 - 00:45:15.893 Yes.

00:45:15.893 - 00:45:48.635 And and and it seems maybe a little bit, like maybe I'm personally that I'm putting too much emphasis on these things but the when Jesus said that he was gonna give Peter the keys to this kingdom, these are the little clues of prophecy that are unsealing this message now and and I believe we're at the very end of the unsealing. Okay I see three participants raising their hand. Thank you Daniel. Were you done?

00:45:48.635 - 00:45:50.609 Yeah.

00:45:50.609 - 00:45:52.174 Okay, go ahead.

00:45:52.174 - 00:46:23.230 Hi, so back to the question six, the 1st half, why does the article identify Mohammed as the king? I think the Bible helps us point this out. We have the name Abadon in Hebrew and Apolyon and Greek, which equal destroyer. So how to, and that ties in with Mohammed. Both languages of the Bible mean Jews and Gentile both destroyed by him, who is him, fits Mohammed, Whose system destroys souls both Jews and.

00:46:23.230 - 00:46:28.370 And Christians and literally destroyed eastern Rome we could add that.

00:46:28.370 - 00:46:31.835 Yeah, they're, they're a destroyer. Yes.

00:46:31.835 - 00:46:34.767 Amen.

00:46:34.767 - 00:46:38.667 Two more hands?

00:46:38.667 - 00:46:49.710 I would just add that we know specifically that that it's a new manifest so when the new manifestation of satanic power.

00:46:49.710 - 00:47:08.970 But when we see that, there seems to be a progressive nature, so if you take the 1st wow, they're on horses, second woe, they introduce the introduction of gun power, 3rd woe, they have, they've used planes to fly into buildings. So there seems to be this, this, progressive nature of how the, the escalation of their power.

00:47:08.970 - 00:47:28.970 Also comes to be in that pattern. And then if you, if you think about the pattern that you and Daniel were talking about with that, I think you can kind of tie together th there's a there's also an aspect in there of what you guys were talking about. It seems to me, maybe I'm wrong, maybe I'm misunderstanding.

00:47:28.970 - 00:47:49.272 That there is the effect that it had on Jona, but there's also the effect that it had on nanova. So there's two ways to see what happened, and then of course Jona is gonna have his experience where he sits under a tree and he's upset with God because he didn't destroy Nanova.

00:47:49.272 - 00:47:50.250 Yeah.

00:47:50.250 - 00:47:53.991 Or he sits under a cloud, not a tree, I guess.

00:47:53.991 - 00:48:09.890 Yeah, fine. Yeah. And other, other comments? You know this idea that Daniel's dealing with, I think I've heard him him and I have talked about this.

00:48:09.890 - 00:48:36.020 Before that the 1st nine of a with Jona and the Nineva of revelation nine that they need to be laid upon each other line up online. Lord Willing this afternoon, I'm gonna begin at least touching on a a prophetic thought and I'll throw it in here because it's similar. The articles I'm dealing with right now, I'm using testimonies volume five a passage from it where sister white's commenting on you.

00:48:36.020 - 00:48:59.910 Wills within wheels his visions, and she's there's a lot of little details in there. And in there, she goes, she jumps into Matthew 24 when Jesus talks about wars and rumors of wars, and it's one of those places where at the end of the particular paragraph I'm remembering, she says that the destruction of Jerusalem.

00:48:59.910 - 00:49:16.680 Reached its, partial fulfillment in 8070, she doesn't say 8070, but something like that. But it's more perfect fulfillment is yet future, so we know that the destruction of Jerusalem is something that takes place in the latter days.

00:49:16.680 - 00:49:36.680 And it's really important to see it because the book of ISEQL is the the main punchline of the backdrop is the destruction of Jerusalem. If you're not focusing on the destruction of Jerusalem when you're reading the book of ISEQL, you're missing the point. So when she says that the destruction of Jerusalem has its more.

00:49:36.680 - 00:50:06.727 Perfect fulfillment in the latter days, she doesn't qualify it in that sentence and she shouldn't because the destruction of Jerusalem under Nebuganezer and the destruction of Jerusalem under Titus, they have to be brought together line up online just like the two ninavas would have to be brought together. Just like in the past, we used to take the two carmals and bring them together, even though they were different hair here so they could be brought together to line up online. So I'm just throwing that out.

00:50:06.727 - 00:50:20.909 So so would we also want to include, if we're looking into one through four, then we'd be talking about Josiah and then of course it's Josiah Litch who, who gives the prophecy in of 11 august 1840.

00:50:20.909 - 00:50:22.665 What was the 1st part of your question?

00:50:22.665 - 00:50:46.447 Well, so in pointing in part to Josiah. If you go back to 9707 and the fulfillment of what's predicted in 9707 with Josiah, and that's part of the Daniel or Zekiel chapter 111 in fact, where he's in the 30th year, he's in the 30th year of the, of the.

00:50:46.447 - 00:51:05.190 Yep. Jubiley cycle, which started with the celebration of the Jubiley under Josiah. And so Josiah is part of the story of of Azekiel, which would also is the the 391.5 that brings us down to the 391.5 of.

00:51:05.190 - 00:51:34.028 The prophecy of revelation nine that Josiah Litch used to show the year day principle of course of which ISEQL four is pointing to is the year day principle, and so there's a tie with Josiah with those two prophecies as well that we would wanna see line upon line is gonna have some, something to do with what's going on. I don I can't tell you what it is under the line of the hundred and 44000, but there's something there for us and if I thought about it, I might think about it, but I don't.

00:51:34.028 - 00:51:49.830 Josiah at the, at that simple level Jose Josiah is a symbol symbol of the foundations. That's what it means. Josiah means foundation of God. So Josiah Litch is there in 1840 when the Milleride foundations are getting laid.

00:51:49.830 - 00:52:06.720 And at 09:11 Josiah is there again because this is where we're returning to the old pass, which are the foundations. And then on 31 December 2023, we returned to the foundations. The message that came out in December.

00:52:06.720 - 00:52:37.973 The end of December 2023 was the if you if you look at what was presented at that time, it was returned to the foundations of this movement, ok, of this movement and incorporated the foundations of adventism as well. So Josiah is at 31 December 2023, he's at 09:11, he's at 1840, and there's two Josiah's Josiah's to bring together when you're dealing with that way more.

00:52:37.973 - 00:52:50.133 Yeah, so I think it's just another one of those patterns that we're seeing none of Jessiah, like you can see these, the Islam's rise, all these things.

00:52:50.133 - 00:53:23.990 The one, the one that is if currently foremost in my mind and I see the other hands and I will let you speak, but I'll just throw this in cause we're on this point, is the two destructions of Jerusalem provide the key to understand the prophecy of a hundred and 50 years, 391 years and 15 days, 1840 to 1844 and 09:11 to the Sunday law. They're the keys, and I I can I can show you why and you will be satisfied with my when I.

00:53:23.990 - 00:53:40.800 I show it to you, but I've not showing it to you now. I'm just telling you that, but here's what, what, what's amazing to me when I realized it is what's tying this line together in Ezeqo is the the two destructions of Jerusalem and.

00:53:40.800 - 00:53:58.783 It's it's a seage, but it's the seage of 66 to 70 is the seage of Rome. And that becomes the four year period that was tippied by 1840 to 1844.

00:53:58.783 - 00:54:01.288 For 1449 to 1453.

00:54:01.288 - 00:54:23.351 And therefore, that's that's the punchline that ties it all together. It establishes it because of Rome establishes the vision. It just blows my mind. It's it's there. Okay, two hands. Go, go ahead unless you If you're not done Larry, go ahead and go for it.

00:54:23.351 - 00:54:28.654 No, I'm good. Thank you.

00:54:28.654 - 00:54:32.593 Okay, hands are down I guess.

00:54:32.593 - 00:54:53.700 I might still awake. I mean open. Can you hear me? Yep. I was just wanting to build on what Larry's thought was about the progression of Islam's weapon ring, you know, 1st with the horses, this sudden attacks and then with the gun powder and then with flying airplanes, it's not a stretch of the imagination.

00:54:53.700 - 00:55:13.700 Seeing how the inventy is nowadays. Yeah could can you know and we're not we haven't destroyed their Nuke program. They, they have a giant bunker built under a mountain that NO bunker bucks are can penetrate and you know, so they still have their nukes.

00:55:13.700 - 00:55:33.240 Just haven't got a way to deliver them without getting caught yet. But you know, they could send a cruise missile out in a fishing troller 3 mi off our coast, shoot the thing off, scuttle the troller, pick up their guys with a summary, and in a cruise missile, this I read this in the article, it's not original with me.

00:55:33.240 - 00:55:58.894 Several years ago, it's not even new. Cruise mess who could fly over the United States, just, you know, lost in the the in the what shall I say, the radar noise of low altitude flying. No one would know it was there and they can just blow up a dirty bomb when it got to the preset coordinates and that might be what's gonna happen to Nashville and then, you know.

00:55:58.894 - 00:56:08.653 But you switched from a very nice thought in my mind. It's how I was seeing it. You switched from drones to nuclear.

00:56:08.653 - 00:56:13.609 Well, but.

00:56:13.609 - 00:56:41.712 The thing about the drones that kind of, stimulates my hopefully sanctified curiosity is that their locusts at the beginning and if they're like a swarm and if you've seen some of these illustrations where they use, you know, 10000 drones in the sky doing, you know, dancing together to to form things, it's like.

00:56:41.712 - 00:56:48.367 Yeah. A swarm of tiny drones just blowing up all kinds of.

00:56:48.367 - 00:57:00.222 Well, that would make more sense with what she saw these things like it was like how she's shooting out arrows. Yeah, arrows going everywhere, yeah.

00:57:00.222 - 00:57:16.534 Yeah, I just saw a video of a, of a drone chasing a single person around in a parking lot and then blew up, you know, and didn't kill him but messed him up. But, you know, so they can send a drone to look after one person.

00:57:16.534 - 00:57:19.350 I.

00:57:20.150 - 00:57:23.252 Because I got 5 min and I got two more questions.

00:57:24.052 - 00:57:40.650 Okay. And if anyone's offended that I didn't ask them or give them time to say something, just butt in, how does the article apply the 1st and second, what was the 1st and second angels in the battle of Nineva to the events surrounding 09:11 the ceiling time and the future Sunday law?

00:57:40.650 - 00:58:00.810 If you haven't settled into the reality that the history of the miller rights is the history of the 1st and second angels and that the message that empowered the miller rights.

00:58:00.810 - 00:58:20.810 Was the prophecy of the 1st and second woes. If you haven't seen that connection, you need to, you need to wrap your mind around it because in our history, 09:11 is the arrival again of the 3rd woe and the 3rd angel, and it marks the beginning of the ceiling, and that ceiling time continues on to the sun.

00:58:20.810 - 00:58:30.309 The battle of Neva, how does that connect with that? Two participants raising their hands. Go ahead.

00:58:30.309 - 00:58:34.955 Okay, the 1st and 2nd one are the.

00:58:34.955 - 00:58:39.689 You're.

00:58:39.689 - 00:58:59.853 What's that? Not hearing you. Okay, can you hear me now? Yeah. Okay, the 1st and second woes and the 1st and second angel. Okay, the 1st and second was combined in the 3rd and the 1st.

00:58:59.853 - 00:59:06.452 You're going.

00:59:06.452 - 00:59:14.071 Okay, you can.

00:59:14.071 - 00:59:17.433 Daniel, if you're talking, we're not hearing you, at least I'm not.

00:59:17.433 - 00:59:37.940 Okay, can you hear me now? Yeah. Okay, the 1st and second woes are combined in the 3rd and the 1st and second angels are combined in the 3rd angel, and they came together at 09:11, which is the beginning of the ceiling time that leads.

00:59:37.940 - 00:59:40.914 To the Sunday law.

00:59:40.914 - 00:59:47.592 Okay. What's that got to do with the battle of Nanova?

00:59:47.592 - 01:00:07.688 Well, this, this is the key that opens up Islam to come to rise again right at at the right after the Sunday law.

01:00:07.688 - 01:00:17.192 Everyone understanding what he's saying? I see there's three participants now, go for it.

01:00:17.192 - 01:00:34.620 Well, I would add to what Daniel just said about the the and I believe it's revelation nine four or wait. No wait, wait wait wait wait I'm sorry revelation 09:12.

01:00:34.620 - 01:00:50.940 One wow is passed, behold, there comes two more woes, and I think we wanted to emphasize that gap, which is the ceiling time of the hundred and 44000 revelation seven. The article.

01:00:50.940 - 01:01:07.620 Puts this as 09:11 to the sunday law. The same as the ancient gap between 7802 to 1300 Islam.

01:01:07.620 - 01:01:25.080 Yeah, yeah, we got Islam in there. So, and then you mentioned the battle of nanova. What does that have to do with it? So that's ancient nineva. I'm sorry yeah ancient never I think is.

01:01:25.080 - 01:01:41.610 And that's a Islam type destroys Israel then Nineva itself destroyed in 06:12 BC at the battle of Nineva and.

01:01:41.610 - 01:01:58.620 And see the battle of you but US destroys by the same the US would be will be destroyed by the same Islam. It's tied to control after Sunday law, just as Battlem was destroyed.

01:01:58.620 - 01:02:15.660 And I think there's a connection, brother Jeff, with the way Eastern Rome was destroyed will also be how the 6th kingdom is destroyed. And we know that Eastern Rome.

01:02:15.660 - 01:02:33.711 They just passed the torch to paper Rome, and that is, that's, that's something I think we might need to look at that if you agree.

01:02:33.711 - 01:02:49.320 Well, we need to look at it all but what what the simple answer to me for, and Daniel said it is that if the 1st and second well is not if they are, if the 1st and second woes are repeated in the 3rd wow.

01:02:49.320 - 01:03:06.150 And the 1st and second angels are repeated in the 3rd angel. Part of the established prophetic history of the 1st of all is the battle of Nanova. So the battle of Nanova has to be here. Even if we, even if you don't know where to apply it, it gets brought to our history.

01:03:06.150 - 01:03:21.210 At 09:11, at 09:11 is the return of the 3rd angel. The 3rd angel came in 1844 and wanted to seal his people and take him home, but the rebellion stopped the work of the 3rd angel in 1863.

01:03:21.210 - 01:03:47.253 And he ultimately re he gets unsealed in 1989, but he returns to mark the testing process that had begun on 22 October 1844 again at 09:11 and therefore at 09:11, that 3rd wow that arrives, he brings the elements of the 1st and second wow with him so there has to be a Nanova in there.

01:03:47.253 - 01:03:58.390 Repeat that one part where you said it stops the 3rd angel at, and I think you said 19, what, 33, what was the date again?

01:03:58.390 - 01:03:59.850 1860.

01:03:59.850 - 01:04:29.430 83 1863, my bad. Okay, I wanted I needed that. Thank you. That helps me out a lot because I've been struggling with, we've got the 1st and second row down and the 3rd wall, we've often said 09:11, but we also see where it got stopped by the, by what you just said, that totally makes sense to me. Did I, does that make sense what I just said? Am I am I wrong.

01:04:29.430 - 01:04:57.440 Yeah, there's one thing you said earlier where you're looking about looking at the break between the 1st and second wall. And I I would think that the prophetic break that is represented is between 2nd and the 3rd wall. The pioneers understood the Islam was restrained on 11 August 1840, and they were expecting the 3rd wall to come suddenly.

01:04:57.440 - 01:05:15.510 Quickly, behold, the 3rd will come with quickly. It revelation eleven, but the the word quickly means unexpectedly as much as it does suddenly and it's simply a characteristic of how the 3rd will come. Suddenly unexpectedly.

01:05:15.510 - 01:05:35.510 But the 3rd row was attached to the 3rd angel and the the 3rd angel, who arrived in 22 October 1844 was turned away in 1863I know that some people will also mark 1888 because sister white aligns the angel of revelation 18 coming down at that time.

01:05:35.510 - 01:05:54.090 That he he was rejected then again at 09:11 he's coming down and based upon Luke 20 one's testimony, the, the generation that sees 09:11 is the final generation where you could not have said that about 1888.

01:05:54.090 - 01:06:10.590 And really you couldn't have said it about 1844 even though its sister white did. She said had all those that followed on by faith that we would have been in heaven air this, but the 3rd angel arrives.

01:06:10.590 - 01:06:26.670 Is empowered here he he's opened up at 1989 His mess the message of the 3rd angel is unsealed in 1989 all over again, but he's empowered at 09:11. He brings, he brings.

01:06:26.670 - 01:06:42.870 The elements of the 1st and second wall together in the 3rd wall at that point in time and they were, that's why sister White when she dead to statement, it's really classic and important. She's, she's talking about the latterraine and.

01:06:42.870 - 01:07:02.870 She says the nations are angry yet held in check until the work of the 13 angel can be accomplished something along that line. When the lattering begins, the the nations are angered and the power that angers the nations in Bible prophecy is the.

01:07:02.870 - 01:07:25.070 Held man whose hands against every hand and at 09:11, they were angered. They were, Islam was released, but it was immediately restrained. And that's what sister White is saying, it's held and check. I don't know what I'm answering now. Two participants have their hands up. Go for it, please.

01:07:33.060 - 01:07:49.110 The person in the eastern Empire in the western Roman empire, which I would see as an association with Nanova being Islam and the final events around the Sunday law. And so that's.

01:07:49.110 - 01:08:06.034 The more less detail than what you were saying, but that's the overall overview like if you were to zoom out and look at what you're saying, I think that's the, this hinge that, that compares these or that what line upon line, but basically these things are running parallel with one another.

01:08:06.034 - 01:08:26.660 I agree. Question number eight, we're doing good on time for once, I don't know if that's good or not. In what sense is the battle of Nanovas said to align the various prophetic lines so that they find their perfect fulfillment in the hidden history of verse of Daniel L 40 and the final formation.

01:08:26.660 - 01:08:32.910 Of the image of the beast.

01:08:32.910 - 01:08:48.060 I don't know what I wrote in that article that would answer that question. I'm sure there's an answer in there, but I know an answer now that that I didn't know when I wrote that article. You know, it's about the beginning and ending, but.

01:08:48.060 - 01:08:53.976 I, I'll I'll save it. It's a good question. Anybody have an.

01:08:53.976 - 01:09:09.830 Answer. Well, I was just gonna say that that what I just said pretty much spills right into Daniel the hidden verses, so when you get down to Rafi and Panium and what's going on there, but also Islam's association with what we understand about Nashville, and so there's.

01:09:09.830 - 01:09:30.800 These can see these parallels between what is historically happened and what we should expect to see and with the hidden history, we have these two at least in my mind I see 222 subjects. Okay, yeah, that's the best way to say it, I think.

01:09:30.800 - 01:09:50.800 Two subjects, there's the battle of what's going on between the King of the North and the king of the south, but in association with that, you also have to include what's happening with Islam. And so that's where I would tie these the story of Nanova in association with Danielle 1140 to 41, though 91989 to the Sunday law and.

01:09:50.800 - 01:10:09.660 How we're understanding what fits in between those two verses, which is the hidden, which is Daniel chapter two, let's say, we have to be able to understand what's going on in between those two verses and that is the hidden vision. And that's what we're talking about, so.

01:10:11.693 - 01:10:27.330 Yeah, at a simple level I would add to that that the battle of Naneva starts the prophetic line of the rise of Islam and that that rise of Islam from.

01:10:27.330 - 01:10:47.330 1299 to 1337. Those 38 years is primarily pointing forward to the, to the lifting up of the enzine of the hundred and 44000. That's, that's what it's all about. So you you're going you based upon beginning and and you can.

01:10:47.330 - 01:11:05.550 And and you can tie, I can tie now the lifting up of the enzine to the very prophecy of a hundred and 50 years and 391 years. We'll be able to see that if you haven't here in today or next by next Saba that it's, it's laid out very well.

01:11:05.550 - 01:11:39.148 So you have to understand that Nanova is the beginning of a prophecy that reaches its end in the lifting up the rising up of the hundred and 44000 as an enzine because Jesus illustrates the end with the beginning, and when that's brought in there it what I can say is I can show how you how how you place it in the the hidden history I can show how you can place it between Rafi and paneem. Now I I get it.

01:11:40.707 - 01:11:42.624 Number 17.

01:11:42.624 - 01:11:50.669 So, so I have a question about that. So you said you could go back to 1299 or potentially you could go back to, what, six.

01:11:51.791 - 01:12:17.988 Yeah, 06:27 even beyond that at 1299, let's say, really you have another line that goes all the way back to Sarah.

01:12:17.988 - 01:12:42.540 Yeah, and until for me until I saw the the direct and purposeful relationship between Islam and adventism and I'm saying adventism meaning the millerate movement and the movement of the hundred and 44000 until I I have I haven't seen it, but until I've seen it put on the line of Islam's prophecy of.

01:12:42.540 - 01:13:02.540 Hundred and 5391 years, it wasn't so firm, but now that it's firm, you can go back into Genesis and look more closely at the 1st characteristics of Islam, and when we're saying that Islam is tipifying the hundred and 44000 or it is.

01:13:02.540 - 01:13:16.907 If if we're saying that and in some sense they are, then I understand we we dealt with it, we identified it, but I understand more fully why it is that that Ismael had twelve sons, the twelve tried.

01:13:16.907 - 01:13:29.012 It's the it's the a a characteristic of the hundred and 44000. Yeah.

01:13:29.012 - 01:13:36.329 Yeah, it's all, it's all woven together. Okay, two participants are raising their hand.

01:13:36.329 - 01:13:43.431 Okay, can you hear me? Yes. Okay. Hopefully we can stay. Pay online here.

01:13:43.431 - 01:13:47.089 We could hear you when you could hear you disappear.

01:13:47.089 - 01:14:02.251 Oh wow, ok. Anyway, so Daniel haven't reported, we can say to Daniel recorded by 1141.

01:14:02.251 - 01:14:26.714 But I'm not hearing you. Okay, now I'm not hearing you at all. Can you hear me now? Barely. Barely, ok. Alright.

01:14:26.714 - 01:14:55.200 How about now? Yep. Okay, so Daniel 1140 would align with it with with the battle of Nineva. This is the paper seat overcoming the United States which is tippied by Rome overcoming Persia at the battle of Neneva. So that being the case, then what about.

01:14:55.200 - 01:15:11.832 Daniel 1116, where the king of the North stands in the glorious land. Would that be the battle of Neva?

01:15:11.832 - 01:15:18.572 Well, you know, when you say Daniel 1140 is the battle of nanova, Daniel 1140 is a pretty.

01:15:29.270 - 01:16:00.020 I've heard you say that before, but for me it seems like the, and I'm not gonna argue one way or another at this point. It seems to me like the battle of Nineba is before the Sunday law, maybe just before, but it's it's well I think it's it's it's tipified at the beginning of the setting up of the image of the beast in the United States and then it's tipified again at the beginning of the setting up of the image of the beast for the world, so.

01:16:00.020 - 01:16:17.580 So it's there twice, and but but the point is, is that, the lessening of the strengths that it that is required to fulfill the characteristics of the battle of Nineva happens.

01:16:17.580 - 01:16:23.914 In advance of the s the Sunday law.

01:16:23.914 - 01:16:25.874 Yes.

01:16:25.874 - 01:16:31.094 Okay. All right. Yeah, I don't know. What were, what was your comment now that I've.

01:16:31.094 - 01:16:46.397 Well, what I was doing was connecting Daniel like we do Daniel 41? Yes, yeah. Connecting well that was with 16, so with 16 being none of it was was my question.

01:16:46.397 - 01:17:11.689 It I don't know if it would be Nineva or I know it's a Sunday law and at the Sunday law, behold the 3rd will come with quickly, so Islam's striking because, they know they have their opportunity, but they're also striking because of Sunday legislation. I don't I don't have an answer for that one. I'd have to work through that if there is an answer.

01:17:11.689 - 01:17:13.975 Alright.

01:17:13.975 - 01:17:43.080 Now I haven't we haven't received any testimonies to, to put in place today and, NO prayer requests that I can remember other than the typical ones. So I'm gonna close this with a word of prayer and take a 5 min break and come back. But before I do I'll remind you what I'm gonna try doing, Lord Willing.

01:17:43.080 - 01:18:00.270 Is Wednesday evening, a 05:45, my time, I see your hand Larry. A 05:45, my time, I'm gonna come on and we'll have a 5 min of music and then some prayer requests for 10 min and at 06:00.

01:18:00.270 - 01:18:15.300 We're just gonna have a study on whatever's taking place. If you want to join, please do. And my my intent, my commitment is to have say at least six.

01:18:15.300 - 01:18:35.300 Articles that we can be considering for Saba School the following weeks available on the website by tomorrow, by Sunday. And, I'm just reminding you of that and that if you do have testimonies that you want to share, please send them in if you have.

01:18:35.300 - 01:19:00.851 Questions. And, and I I've I've received the responses about how to structure sabas school that we're doing today in the sermon hour and we're still grappling with how that falls together. So we've heard you and we thank you. So go ahead Larry. In fact, Larry say what you gotta say and then close this off with a prayer, and when you close off with your prayer, then I'm gonna put some music on for 5 min and then I'll come back.

01:19:00.851 - 01:19:16.470 Okay, so I was just going back and looking at what Paul said he's talking about this bond woman which is a promise, and he's pointing to.

01:19:16.470 - 01:19:36.470 When you guys were talking about.

01:19:36.470 - 01:19:42.630 But there's also the experience that that.

01:19:42.630 - 01:20:01.140 To the point.

01:20:01.140 - 01:20:16.290 The process of.

01:20:16.290 - 01:20:32.310 Justification sanctification glorification. So, so there's also while we're talking about this, something that I at least I think I can see it pretty clearly from Paul, is that as we're seeing these external lines, which of course is the hasone.

01:20:32.310 - 01:21:02.930 This is how we're beholding what Christ is manifesting, and and was we behold these things we behold Christ Mara, and of course this should bring us to the experience of having the Mara. So there's an internal work that this should be manifesting as well in these lines, so it's not just all external when you start to look at it from this vantage point that Paul puts forth in galations. So that's all I was gonna bring to the table. If nobody has anything else to say, then let's pray.

01:21:02.930 - 01:21:05.454 Okay.

01:21:05.454 - 01:21:20.730 You are opening up.

01:21:20.730 - 01:21:38.730 Help each person on this call that your spirit would teach them and lead them under all truth that we would all be having that experience, that we'd becoming.

01:21:38.730 - 01:21:54.060 It would be coming more and more clear to us, our part to play in all of this and what what we're, what we're supposed to be learning in order to give this message that people could understand these things, that it could be.

01:21:54.060 - 01:22:09.690 Become part of us, that would be part of our, be told that the powers in the blood, the life is in the blood, and so Lord, that it become part of our blood as we eat these these these words as we discuss these topics, that it become part of us.

01:22:09.690 - 01:22:26.340 That ultimately in all of this, that you would be glorified as we are lifted up as an inside that this world might see you in us, as we're told that what, what this world needs is to see Christ as revealed in his people. Lord I pray that it would be.

01:22:26.340 - 01:22:42.929 Having this outworking in us that we would be becoming more and more as you are. We thank you for this opportunity to come together glorifies according to your willing purposes, we pray in Jesus name and it's for his sake, we pray.

01:22:42.929 - 01:23:04.500 Amen. Alright, it's 1122 by my time on my clock, I'll be back at 1125 or somewhere around 1127. I'll take a full 5 min. See you then or hear you then.

01:23:04.500 - 01:23:26.864 And, let me see Okay.

01:23:26.864 - 01:23:41.600 The Lord is in his temple.

01:23:41.600 - 01:24:01.600 So let all the earth beast do. The judge is at the door way bended every stop bone with we lived the old pathway.

01:24:01.600 - 01:24:21.600 Waiting. We love the darkened way. Now teach your hearts to tremble and turn us back to say.

01:24:41.600 - 01:25:01.600 Lead us home to cry. Mark those who science sorrow, Seal those who trust your name. Keep us through.

01:25:01.600 - 01:25:21.600 Oh, the shaking till Jesus comes to the rain. So again.

01:25:21.600 - 01:25:41.600 Home.

01:25:41.600 - 01:25:45.030 Too cry.

01:26:24.810 - 01:26:40.620 Lord, we stand in the ways he's here the trump. Cry. We.

01:26:40.620 - 01:27:00.620 Have said we will not mercy turn Alright us back to the.

01:27:00.620 - 01:27:20.620 The we.

01:27:20.620 - 01:27:40.620 Maybe five rest. Jeez. The good way.

01:28:00.620 - 01:28:18.990 Take it in the top was four lead us to the rock, wants me ten, four. So.

01:28:19.000 - 01:28:39.000 Oh, He'd to the whole.

01:28:39.000 - 01:28:59.000 Where do we theory find rest cheez.

01:28:59.000 - 01:29:19.000 The good.

01:29:19.000 - 01:29:41.268 Oh geez to deal path today.

01:29:41.268 - 01:29:51.550 Welcome back. Let me get to, heat up on this.

01:29:51.550 - 01:30:10.810 Here we go. Alright, this is hidden history of verse 40 number 201I don't think I have any commentary to make on it. Let's have a word of prayer as we.

01:30:10.810 - 01:30:28.480 Go through this and when we finish, we will take a break and come back and have some discussion time Lord willing. Father in heaven, we are recognizing that you are opening your word in a really profound way at this time.

01:30:28.480 - 01:30:47.530 And we need your Holy Spirit to understand how these lines fit together and how these lines are used by you to transform us into your image. We need to understand the external truths that you're.

01:30:47.530 - 01:31:07.530 Revealing to us and we need to experience the effect of these truths on our hearts and our minds, and we ask that the time we spend together this Sabath would be part of that work that you're doing. Please bless my brothers and sisters that are following this presentation.

01:31:07.530 - 01:31:25.593 Question that they can receive the benefit that you intend for them. We thank you for these things in Jesus name, Amen. Okay.

01:31:25.593 - 01:31:29.830 The hidden history of verse 40, number 21.

01:31:29.830 - 01:31:49.830 2nd wo, part eight is EQL number two. Ezekiel represents those who have had a work of instruction accomplished for them by the lion of the tribe of Judah and his basic instruction is lying upon line. To whom he said, this is the rest where with he may cause the weary to rest.

01:31:49.830 - 01:32:05.680 And this is the refreshing yet they would not hear. But the word of the Lord was unto them precept upon precept, precept upon precept, line upon line, line upon line, hear a little, and they're a little.

01:32:05.680 - 01:32:21.280 That they might go and fall backward and be broken and snared and taken. Isaiah 28 verses twelve and 13. Currently the lion of the tribe of Judah is opening up the book of azekiel.

01:32:21.280 - 01:32:38.946 We are informed that Ezekiel is a priest in the 30th year, whether 30 represents his symbolic age as a priest or the 30th year in the prophetic line that began at Josiah's great jewelly. The final priesthood of the Latter Days is the 100 and that's a typo.

01:32:38.946 - 01:32:55.053 It well because Josiah's great passover begins the jubiley, where it said Josiah's great jubiley. It should say Josiah's great passover. That's where this Jubiley cycle began. My apologies.

01:32:55.053 - 01:33:11.169 And 44000, and the ancient literal histories tipify a symbolic history in the latter days. But you shall be named the priest of the lord. Men shall call you the ministers of our God. You shall eat the riches of the gentiles.

01:33:11.169 - 01:33:31.169 And in their glory shall you boast yourselves. Isaiah is 61 verse six. ISEQL is a symbol of God's people in the latter days. The sacred history which every prophetic testimony identifies. That sacred history is the movement of the 3rd angel, which was especially tipified by the movie.

01:33:31.169 - 01:33:50.529 Movement of the 1st angel in 1840. The movement of the 1st angel was the alpha angel of the three angels, and the 3rd is the Omega angel. Ezekiel is therefore aligned with Peter in the ceiling time of the 144000. The symbolic history both Peter and Ezekiel are located at.

01:33:50.529 - 01:34:07.239 Is represented as the history panium. The little book. ISEQL takes the little book as did John in Revelation Ten. But the how, Son of Man, hear what I say under the. Be not the rebellious like that rebellious house.

01:34:07.239 - 01:34:23.289 Open my mouth and eat that I give the, and when I looked behold, an hand was sin onto me, and low, a roll of a book was therein, and he spread it before me, and it was written within and without.

01:34:23.289 - 01:34:38.739 And there was written there ran lammitations and morning and wow. Moreover, he said onto me, Son of man, eat the thou findest. Eat this roll and go speak under the house of Israel. So I open my mouth.

01:34:38.739 - 01:34:58.739 And he caused me to eat that roll, and he sat on to me, Son of man, caused I belly to eat, and filled eye bowls with this role that I give the. Then did I eat it? And it was in my mouth as honey for sweetness. ISEQL two verses eight to ten, three colon one, three.

01:34:58.739 - 01:35:18.729 In revelation ten, John eats the little book, and the entire chapter represents the manifestation of the power of God from 11 August 1840 until 22 October 1844. The angel who unites in the proclamation of the 3rd angel's message is to lighten the whole earth with his glory.

01:35:18.729 - 01:35:38.729 A work of worldwide extent and unwanted power is here for told. The advent movement of 1840 to 44 was a glorious manifestation of the power of God. The 1st angel's message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any.

01:35:38.729 - 01:36:03.639 He land since the reformation of the 16th century, but these are to be exceeded by the mighty movement under the last warning of the 3rd angel. The great controversy, 611. Ezekiel is aligned with John in chapter ten of revelation. So Peter, John and Ezekiel stand together in their allotted place during the ceiling time of the 144000.

01:36:03.639 - 01:36:23.639 1840 to 1844 represents a four year period that began when the time prophecy that began with a 150 year period on 27 July 1299. Those five months ended and joined with the time prophecy of 391 years and 15 days that concluded on 11 August 1840.

01:36:23.639 - 01:36:48.879 When the glorious manifestation of the power of God was manifested until 22 October 1844, then the application of prophetic time ceased, and swear by him that live with forever and ever who created heaven, and the things that they're in are and the earth, and the things that they're in are and the sea, and the things which are therein that there should be time NO longer.

01:36:48.879 - 01:37:07.929 Revelation ten verse six. Prophetic time ended as a valid application of prophecy on 22 October 1844. ISEQL, Peter and John each represents God's wise versions of the movement of the 1st and second angels, and also the movement of the 3rd angel.

01:37:07.929 - 01:37:27.929 Visions. The 1st eleven chapters of Azekiel present a series of visions as set forth in verse one of chapter one. Now it came to pass in the 30th year, in the 4th month, in the 5th day of the month, as I was among the captives by the river of Cheber, that the heavens were opened and.

01:37:27.929 - 01:37:49.829 I saw visions of God. ISEQL one verse one. The visions of the 1st eleven chapters was 1st given in chapter one by the river of Chebbar. Then it was enlarged upon in chapter three's vision on the plane, and then again in chapter eight's vision at Jerusalem. The three locations of the river of Chebar, the plane in Jerusalem represent three.

01:37:49.829 - 01:38:12.629 Visions that together make up one vision, which is the visions of verse one and of the 1st eleven chapters. Jubiley, Considering the 30th year as the 30th year of the Jubiley cycle that began at Josiah's famous passover, and then ended on 22 October, is easily supportable for that particular line of sacred history is portrayed distinctly.

01:38:12.629 - 01:38:32.849 Line upon line with more than one witness. As an example, Passover represents the spring feasts in the day of atonement represents the fall feasts. Lavidicus 23 is therefore aligned with the jubiley cycle that began with Josiah. There are other lines that align with the history represented by King Josiah unto October.

01:38:32.849 - 01:38:54.726 22nd 5703 BC. The historical fulfillment on 22 October 5703 BC of a Jubiley year is supported by the historians. The chronologists are generally comfortable with placing the day of atonement as 22 October 5703 BC, and Josiah's great passover in 06:22 BC.

01:38:54.726 - 01:39:11.579 The reason that I wrote that the chronologists are generally comfortable is because they they'll all agree on the year 5703, but some of them have a date, I think it's in July, I don't remember. They have two dates.

01:39:11.579 - 01:39:37.226 You can pick this 1st date possibly in July 5703 BC or they'll say if it's not that, then it's 22 October 5703. But you and I know as students of prophecy, if the end of this jubile cycle was on 22 October that this is a typification of 22 October 1844.

01:39:37.226 - 01:40:10.709 Is also an accepted date by those biblical chronologists. The passover, a symbol of the spring feasts, began a 49 year jewelly cycle that ended at the symbol of the fall feasts on the day of atonement. The seven weeks of years that made up 49 years were the symbols of the Sabath of the land. In every page, whether history or precept or prophecy, the old Testament scriptures are radiated with the glory of the son of God. So far as it was of divine institution, the entire system of judiasm was a compacted.

01:40:10.709 - 01:40:32.369 Prophecy of the gospel. To Christ give all the prophet's witness. Ax ten verse 43. From the promise given to Adam, down through the patriarchical line and the legal economy, heaven's glorious light made playing the footsteps of the redeemer. Sears beheld the star of Bethlehem, the shilo to come as future things.

01:40:32.369 - 01:40:53.349 Swept before them in mysterious procession. In every sacrifice christ's death was shown. In every cloud of insense his righteousness ascended. By every jubiley trumpet his name was sounded. In the awful mystery of the Holy of Holies has glory dwelt, the desire of ages, 211.

01:40:53.349 - 01:41:10.209 17. Zetakaya had been taken to Babelon when Jerusalem fell 14 years before 5703 BC. The Jewish historians identified the Jubiley cycle from Josiah in 06:22 to 22 October.

01:41:10.209 - 01:41:30.209 573 as the 17th juliely cycle. The period from the battle of Raphia to the Battle of Panium was 17 years. Tommy was the victor at the battle of Raphia and he reigned as the king of the South for 17 years. From the edict of Milan until Constantine divided his empire in 03:30.

01:41:30.209 - 01:41:48.009 17 years. In the 17th jewelly cycled Jerusalem was destroyed by Nevicade Nezzer. For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ef odd.

01:41:48.009 - 01:42:03.187 And without terrifm, afterwards shall the children of Israel return and seek the Lord their God, and David their king, and shall fear the Lord in his goodness in the latter days. Joseah, three verses four and five.

01:42:03.187 - 01:42:10.149 And notice when it's saying they're gonna abide many days without a king or a prince.

01:42:10.149 - 01:42:30.149 That the restoration of that situation is set forth in the latter days, and weave in these articles have a defined the latter days through inspiration as the final work of Christ in the most holy place, which is the blooding out of sin.

01:42:30.149 - 01:42:50.769 Which is the ceiling of the hundred and 44000 thereafter the ceiling of the 11th hour workers. So this abiding without a king until David is established as a king, it it gets fulfilled in our day and age, it gets it fulfilled in this history here.

01:42:50.769 - 01:43:20.787 And David is the king, and Joseph is the priest, and he's Equil is the profit because it's the threefold kingdom, a Christ kingdom of a pre prophet priest and king, that's counterfeited by the false profit, the profit, the false priest, the beast, the anti Christ, the papacy, and the king, the tink kings, the dragon power.

01:43:20.787 - 01:43:32.979 Joseah is addressing a subject that has direct bearing on the captivity of zetakia, though it also represents the beginning of captivity for the northern kingdom in 07:23 BC.

01:43:32.979 - 01:43:52.779 The reason Josea's passage connects with Azekeel's testimony has to do with the rejection of God when Israel insisted on a human king. Israel's desire to be ruled by a human king, rather than a divine king is represented as the pride of your power in the judgment of seven times in Lavidicus 26.

01:43:52.779 - 01:44:08.049 And if you will not yet for all this harken on to me, then I will punish you seven times more for your sins. And I will break the pride of your power, and I will make your heaven as iron in your earth as brass.

01:44:08.049 - 01:44:28.049 Lavidicus 26 verses 18 and 19. The pride of your power represents Israel's desire to be like the world and have their own king. The removal of the king from the northern kingdom in 07:23 BC, and then King Zetichaias of the southern kingdom's captivity in 5806 BC.

01:44:28.049 - 01:44:46.539 Represents the breaking of the pride of ancient Israel, and pride precedes a fall. In Bible prophecy of power is a king or kingdom, and the pride of Israel in securing a human king marks the rejection of the theocracy and the divine king. And it came to pass when Samuel was old.

01:44:46.539 - 01:45:03.009 That he made his son's judges over Israel. Now the name of his firstborn was Joel, and the name of his second, Abea, they were judges in beer Sheba and his sons walked not in his ways, but turned aside after Luker.

01:45:03.009 - 01:45:18.189 And took bribes and perverted judgment. Then all the elders of Israel gathered themselves together and came to Samuel Ontara and said unto him, behold, thou art old, a nice son's walked not in my ways.

01:45:18.189 - 01:45:36.669 Now make us a king to judge us like all the nations. But the thing displazed Samuel when they said, Give us a king to judge us, and Samuel prayed unto the lord. And the Lord said unto Samuel harkened unto the voice of the people and all that they say unto thee.

01:45:36.669 - 01:45:51.909 For they have not rejected the, but they have rejected me that I should not rein over them. According to all the works which they have done since the day that I brought them up out of Egypt, even unto this day, where would they have forsaken me?

01:45:51.909 - 01:46:09.039 And served other gods. So do they also want to be? Now, therefore harken onto their voice, how be it yet protest solemnly onto them and shoe them the manner of the king that shall rein over them. 1st Samuel eight verses one to nine.

01:46:09.039 - 01:46:28.929 It is to be noted that at that point, Israel rejected not only God as their king, but also the spirit of prophecy as represented by Samuel, for its states, they have forsaken me and served other gods. So do they also want to be? Satan is constantly pressing in the spurious to lead away from the truth.

01:46:28.929 - 01:46:48.929 The very last deception of Satan will be to make of non effect the testimony of the spirit of God. Where there is NO vision, the people perish proverbs 29 verse 18. Satan will work in geniusly in different ways and through different agencies to unsettle the confidence of God's remnant people in the truth.

01:46:48.929 - 01:47:09.939 Testimony. There will be a hatred kindled against the testimonies which is satanic. The workings of Satan will be to unsettle the faith of the churches in them. For this reason, Satan cannot have so clear attract to bring in his deceptions and bind up souls in his delusions if the warnings and reproofs and councils of the spirit of God are heated.

01:47:09.939 - 01:47:29.939 Selected messages, book 01:48. The last deception for the theocracy of ancient Israel was a rejection of not only God, but also the spirit of prophecy. That rejection in 1097 BC tipifies the last deception of latesy in 7th day adventism in.

01:47:29.939 - 01:47:51.509 1863. The seven times of Lavidicus 26th is the word of God, and the spirit of prophecy states of the seven times that it should not be altered. I have seen that the 1843 chart was directed by the hand of the lord, and that it should not be altered, that the figures were as he wanted them, that his hand was over and hit a mistake in some of the figures.

01:47:51.509 - 01:48:15.299 So that none could see it until his hand was removed. Early writings, 74. The spirit of prophecy obviously endorsed the seven times, and her endorsement was a warning not to change the figures on the chart, of which the seven times is the center column in the upper right hand corner. With Uraiyah Smith's counterfeit chart in 1863, the.

01:48:15.299 - 01:48:46.709 Progressive rejection of the foundational truths tipified by ancient Israel in their rejection of God and the spirit of prophecy identified the rebellion of 1863. The date of the 1863 rebellion aligns with the prophetic line set forth in the book of Azekiel. In that line of history, the conclusion was the destruction of Jerusalem, which tipified the Sunday law. 1863 to the soon coming Sunday law was tipified by the history of Kingsaul in 1097 BC.

01:48:46.709 - 01:49:06.039 To Zetakaya in 5806 BC. Zetakaya was taken captive to Babelon 14 years before the Jubiley of 5703 BC. The 17th jewelly cycle began in 06:22 BC, and in the 30th year Azekiel is set forth as a priest in 5901 BC.

01:49:06.039 - 01:49:25.119 Then five years later Jerusalem was destroyed in 5806 BC. It was destroyed on the same day of the year as it was destroyed 2nd time in AD 70 bititis. Verse one of Azekiel one is five years before Jerusalem's destruction and 19 years before the temple vision of chapter 40.

01:49:25.119 - 01:49:42.639 In the five and 20th year of our captivity, in the beginning of the year, in the 10th day of the month, in the 14th year after that the city was smitting in the self same day the hand of the Lord was upon me and brought me there. ISEQL 40 verse one.

01:49:42.639 - 01:50:01.719 For disobedience unto the covenant of the Sabath of the land, God identified that seven times would be the curse for disobedience to the 7th year, which is the sabath of the land. Time is a year, and a year is 360 days, and seven times 360 is 2520 years.

01:50:01.719 - 01:50:19.239 The miller rights may not have employed the expression of the 2520, but both their sacred charts identified numerically the 2520 years. The pronouncement of the curse of seven times upon both the northern kingdom of Israel and the southern kingdom of Judah was the 1st.

01:50:19.239 - 01:50:37.629 Or you can say the foundational or you might even say the alpha understanding of William Miller. In 1863, the latest Sean's 7th day adventist Church rejected the foundational understanding of Miller's discoveries. Discoveries that represented the entire foundation of the millerate movement.

01:50:37.629 - 01:50:57.629 Inspiration warned directly that this might happen, and it has, and it happened a long time ago. The foundation to the temple that was rebuilt after the captivity in Babelon was finished during the history of the 1st decree and before 2nd decree. The temple was fully built in the history of 2nd decree. In the 3rd decree.

01:50:57.629 - 01:51:19.179 Pre national sovereignty was restored to literal ancient Israel. William Miller represented the 1st angel that arrived in 1798 and was empowered on 11 August 1840 2nd angel arrived after the foundations were laid, as represented by the 1843 chart, which was published in May of 1842.

01:51:19.179 - 01:51:34.869 At the 1st disappointment of 1844, the alpha disappointment of 1844 2nd angel, and also the terrying time in the parable of the virgins arrived, and when 2nd angel's message was empowered at the exoder camp, meeting the temple was finished.

01:51:34.869 - 01:51:50.829 Then at the Great or Omega disappointment of 1844, the messenger of the covenant suddenly came to his temple in fulfillment of the 2300 years that began at the 3rd decree and ended at the arrival of the 3rd angel. Josiah.

01:51:50.829 - 01:52:06.819 Means the foundation of God, whether it's King Geisa or jesile Litch, both are symbols of the foundations as represented in the history of the 1st decree and is represented by the spring feast set forth in the 1st 22 verses of Lavidicus 23.

01:52:06.819 - 01:52:24.459 The foundations, the spring Feasts and the 1st decree are all symbols of 1840 and the empowerment of the 1st angel. 22 October 573 BC has set forth in a zequial chapter 40 and verse one is a symbol of 22 October.

01:52:24.459 - 01:52:44.459 1844 in the opening of the judgment of the dead, and also a symbol of 11 September 2001 at the opening of the judgment of the living. Any who have been following these articles should know the applications I am employing. Isequial is a symbol within the prophetic history represented in his writings. Iseqiial is their.

01:52:44.459 - 01:53:05.859 There when the 25 men bowed to the sun at the end of chapter eight. He was also there in the next chapters as the ceiling that is followed by the slaughtering is brought upon jerusalem, which Ellen White identifies as the 7th day adventist church. In the 1st eleven chapters, Ezekiel is brought into the heavenly sanctuary to receive his instructions.

01:53:05.859 - 01:53:23.049 As were the millerides called to do in 1844, and as this movement is now being called to do, THUSEQL is until you assign. According to all that he have done shall you do, and when this commoth, you shall know that I am the Lord God.

01:53:23.049 - 01:53:43.049 Ezekiel 24 verse 24. When this commouth, when we reach the point in the latter days that the things Ezekiel illustrated are repeating in God's people, then we have reached the sign of ezekiel. When you know that ezekiel represents the 144000, and you know it to a level of.

01:53:43.049 - 01:54:04.908 Faith and understanding that possesses the sanctified expectation that everything illustrated by ISEQL in his writings tipifies a sacred sequence of events in the latter days involving the 144000. When you know that, then you shall know the Lord is God. We will continue these thoughts in the next article.

01:54:04.908 - 01:54:17.559 What I, what I have been, how I have been trying to, open up what I'm seeing in the book of.

01:54:17.559 - 01:54:34.929 Is to take certain elements in the book of Ezekiel and and get them defined and put in place because they're gonna join with other elements in the book of Ezekiel and in my mind, we 1st have to.

01:54:34.929 - 01:54:51.579 Recognize, the, the 1st step, ok, before we go to 2nd step, I don't know how to explain this, but if you notice, if you can see the screen now, I'm gonna do some board work.

01:54:51.579 - 01:55:10.899 And then we'll bring this to a conclusion. I'm not sure if you were aware of it, but you, and, and Larry earlier today, he, he mentioned, and I'm calling it Josiah's Jubiley for the on this particular graph.

01:55:10.899 - 01:55:30.899 Josiah's great passover begins the Jubiley cycle that ends on 22 October 5703 BC. There's, there's so much just in that that needs to be understood that I agree with Larry that if you're gonna.

01:55:30.899 - 01:55:57.669 Understand the story of Josiah, you have to go all the way back to the dividing of the kingdom. In 9707, because it's at that point that the disobedient prophet confronts Jerobom, the 1st King of the northern kingdom, and he puts forth a prophecy that King Josiah is going to be born, and so the dividing of the kingdom, in 9707.

01:55:57.669 - 01:56:12.759 It be marks a history that's going to ultimately get to King Josayah and King Jossiah. His high priest discovers the purse of Moses as I like to call it, as Daniel called it.

01:56:12.759 - 01:56:29.469 In the sanctuary when they're cleaning out the sanctuary, they're doing the work of repairing the sanctuary, which means that they are tipifying those in the last days that go and restore the old pass that.

01:56:29.469 - 01:56:48.369 How's it say? The desolations re restore the desolations of many generations, the the priest in the time of Josea Josaiah's rain or they're cleaning out the temple and they discover the curse of Moses, which is what William Miller discovered.

01:56:48.369 - 01:57:08.229 And it becomes the foundation of the foundation in King Josiah represents the foundation. So in 06:22, when the great Passover event takes place, it begins at 49 year Jubiley cycle, and you can see on the top line that it's 30 years into that cycle.

01:57:08.229 - 01:57:23.679 That you get to ease equal one one, which is 5902 by BC, five years before 5806 BC when Jerusalem is taken down and then 14, that almost looks like 19. But 14 years later.

01:57:23.679 - 01:57:39.879 You reach 22 October 5703. So in in Ezekiel's or in Josiah's Jubiley cycle, I'm arguing that the.

01:57:39.879 - 01:57:59.879 The passover celebration by Josiah it represents spring feast. 22 October represents fall feast. In other words, it's a, it's a not only a jubiley cycle, but it's bringing Lavidica's 23 into the this story, into the makeup, but because Josiah is connected.

01:57:59.879 - 01:58:18.399 Connected with 06:22 BC, then he's a symbol of 1840 and of course 22 October 5703 is a symbol of 22 October 1844. So in 2nd line there you see that 1840 to 1844.

01:58:18.399 - 01:58:38.399 Is the history of 06:22 to 5806, ok? Because 1844 aligns with the Sunday law and 5806 is the destruction of Jerusalem which dipifies the Sunday law. And therefore, when you.

01:58:38.399 - 01:59:10.109 To take the 1st on that top line where you see 06:22 BC and the next date on the top of that line is 5806 BC. In that history, you have 35. Ezekiel standing in the 30th year of that jubiley cycle five years before the destruction of Jerusalem. Now the reason that I'm saying that there's there's all kinds of things that are connected with.

01:59:10.109 - 01:59:30.869 This it's it's when you see all the things that are in these equal that get tied together, to me it is wisdom to just take one little snippet at a time and get familiar with it before you add the next layer on it and that's what I'm attempting to do. But what I'm attempt.

01:59:30.869 - 01:59:53.309 Tempting to do here just in advance is if you can follow the logic that the Julie cycle, from 5622 BC to 5703 BC. It's an illustration from with Josiah's association with the beginning, 06:22 BC of the.

01:59:53.309 - 02:00:19.629 Hillaride history from 1840 to 1844. Seems pretty straightforward to me. Josiah Litch is there in 1840, giving the message and 22 October is 22 October. So in that history, we can take the history set forth in Ezekiel and plug in to 1840 to 1844, the 30 and the five, but we know.

02:00:19.629 - 02:00:37.029 That 1840 when the angel descended, the little book open in his hand that he was tippine 09:11. So from 09:11 to the Sunday law, we should see this 30 years and the 30th year is where his equal's standing in his equal one one.

02:00:37.029 - 02:00:53.259 Five years before the destruction of Jerusalem, which is five years before the Sunday law. Okay, so this 35, I'm arguing corresponds to Lavidicus 23. Okay, because in Levidius 23.

02:00:53.259 - 02:01:13.259 We have three way marks, we have the initial way mark of a31, the cross burial and resurrection and then five days later, the end of the feast of unlove and bread that marks out 30 days until you get another three one comp.

02:01:13.259 - 02:01:33.249 Combination which is represented by the feast of trumpets, the Ascension of Christ, the day of Atoma, and then five days to Pentacost and tabranackles. So at the beginning in Libidicus 23, you have a31 combination, and what breaks up.

02:01:33.249 - 02:01:51.429 The one from the 1st three is the number five, and in between the beginning and ending three one combination, you have the 30 and I'm seeing 30 associated with Ezekiel and ezequal one one and I'm seeing five following it, so I'm going to try to show.

02:01:51.429 - 02:02:11.429 How this Jubiley cycle of Josiah, it's illustrating the ceiling time of the hundred and 44000 that began on 31 December 2023. So let me see where, where if I can find some of these other.

02:02:11.429 - 02:02:31.949 Illustrations that I want to show you. Okay, here's here's one of them the Let me say it this way. The baptism of Christ was a moment. I mean, I don't know a long moment, but how.

02:02:31.949 - 02:02:55.139 However long it takes for John the Baptist to take Christ under the waters of the Jordan and bring him back up. In that moment, what is represented is his death, his burial and his resurrection, all in a moment. And that three stepped moment, that moment that.

02:02:55.139 - 02:03:13.329 Contains three steps tipifies the 1st three steps of Libidicus 23, which was pass over the feast of unlevened bread that began and then the 1st fruits, which correspond to his resurrection. And then five days later, the.

02:03:13.329 - 02:03:33.329 The piece of unleven bread begins, but if we're still focusing on Christ baptism, after his baptism, he goes into the wilderness for 40 days and at the end of the 40 days, he's confunded with three tests, so I want you to see in this structure, if you will.

02:03:33.329 - 02:04:01.649 That this particular history from the baptism to the end of the wilderness, the end of the 40 days with the three tests is going to be a type of lavidicuous 23 in combination with the Penacostal season. And the penacostal season as we've related to it previously in Lavidicus 23, it's 50 days. I mean that's what pennacost is, but it's also 40 days and and it will.

02:04:01.649 - 02:04:16.689 I have to show you that and in those 40 days for us, in that 40 year period we have three tests. We have the foundational tests, which is the vision of anti Christ. We have the temple tests, the tests we're in right now, which is the vision of Christ.

02:04:16.689 - 02:04:34.869 And then we have the litmus test, which is we're on the verge of. So let me move this over, and if you can hold the concept of Lavidicus 23.

02:04:34.869 - 02:04:54.869 Well in your head, then you know that in Liberticus 23 it begins with the sabath, the 7th day Sabath, and it ends with the sabath. And of course, I argue that the 7th day Sabath is what it begins with, and the 7th year saba.

02:04:54.869 - 02:05:14.869 With is what it ends with. I further argue that argues kind of a strong you know negative word, a contend whatever, that those two sabas represent the two covering sheriffs and that the history between Sabat the Sabitha and Lubidicus 26 represents the arc and the light that comes out of the arc.

02:05:14.869 - 02:05:36.429 Standing behind the arc is Christ and standing in front of the arc. Is he's eco. He is equel standing there? He's, he's in right here, he's in this period because he's in the 30 years but he's also five years before.

02:05:36.429 - 02:05:54.489 Which is a Sunday law, which is a destruction of Jerusalem. So I'm wanting you to see that this 35 that Ezekiel is putting in place in his testimony, it's going to connect with what we've understood in the past.

02:05:54.489 - 02:06:09.849 About Lavidicus 23 and the Pennicostal season being joined and if you understand the three one combination as the 1st test in our history as.

02:06:09.849 - 02:06:29.849 I do. Then the 1st test is the here right here is the three. These three lines represent passover, feast of unlove and bread, and 1st fruits, and then five days later, the feast of unloved and bread.

02:06:29.849 - 02:06:52.440 That begins. That's the 1st test. That's the foundational test for you and I And then there was 30 days in the structure that's developed when we bring the 1st 22 verses of the videos over the top of 2nd 22 verses of the videos, and in so doing we're bringing the spring feast over the top of the fall feast. And then when we play.

02:06:52.440 - 02:07:13.020 The Penacostal sis season of 50 days over the top, we create this structure here and my argument is, is the 1st three one combination, which is passover, unlevened bread, 1st fruit five days end of unlevened bread. That's the foundation.

02:07:13.020 - 02:07:35.430 Test is the 1st of three tests, and it's followed by 2nd test, which is the temple test represented by the 30 days that's created from this structure. Of course, you're gonna be in the temple then you gotta be a priest, so the number 30 addresses that and you have to.

02:07:35.430 - 02:07:54.250 Go into the temple to pass the temple test. The foundational test is the vision of anti Christ because it is Rome that establishes the external vision. 2nd test is the vision of Christ in the temple.

02:07:54.250 - 02:08:14.250 Which establishes the experience of the hundred and 44000. And then the 3rd test is 2nd three one combination because Jesus illustrates the end from the beginning, and this three one combination, the three are the feast of trumpets, the Ascension of Christ, and the day of atonement followed by five.

02:08:14.250 - 02:08:31.690 Five days until Pantacost and Taberrang calls arrives. It is the litmus test where the in sign, the sign in the 1st test is the sign of anti christ. The sign in 2nd test is the sign of Christ and the sign in the 3rd test.

02:08:31.690 - 02:08:50.380 Is the en sign that's lifted up in this history. So, let me see if I can find where I've intended to go from here. Must be down here.

02:08:50.380 - 02:09:05.500 One of, one of the points with the 1st the 1st point in this article or the point that I'm trying to make in this article is to establish a particular symbol.

02:09:05.500 - 02:09:25.500 That is one of the things that ties these wheels together. Remember, Ezekiel goes in, is taken in to see this vision in the temple, and Ezeko is you and I, and we've been called under the temple. And what Ezekiel saw in the temple.

02:09:25.500 - 02:09:44.470 Was the among other things, these wills within wills that I am arguing are the complex interplay of human events. And for me, what identifies a will is that if a will has a certain symbol associated with it.

02:09:44.470 - 02:10:04.240 Then it belongs with those other lines that have that symbol associated with it. But in the meantime, they will intersect with other lines. So, in this particular article I was trying to acquaint us with the symbol of the number 17, which we have dealt with in the past.

02:10:04.240 - 02:10:23.410 But now that the Lord is opening up the book of his Eco, it's amazing to me that this Jubiley cycle that began with the great a passover of Josiah, the, the greatest revival in Old Testament history.

02:10:23.410 - 02:10:38.650 That Jubiley cycle was the 17th Jubiley cycle. And there are 17 years between the Battle of Rafael and the Battle of panium. And of course the battle of Rafael was.

02:10:38.650 - 02:10:58.030 Into 02:17 BC. Those 17 years from Rafael to Peninium, they have a midpoint in 2000 or two oh seven BC that is the conclusion of a 250 year prophecy.

02:10:58.030 - 02:11:14.140 And keep that in mind. We've been grappling with these 250 year prophecies because gonna pull these together in a way that, that, you know, that we hadn't seen. The 250 year prophecy.

02:11:14.140 - 02:11:30.040 That began in 04:57 BC and ended it in two oh seven BC. It ends right in the middle of this 17 year period of Rafi and Panim, and those of us that are fine this we know this is the hidden history.

02:11:30.040 - 02:11:50.040 Of verse 40. So the hidden history of verse 40 in terms of Rafael and pennium, it's the number 17. Okay, and Palamey who won the battle of Rafael and I I when I was writing out this graph this morning I would have had to went into.

02:11:50.040 - 02:12:10.660 The notes and I just didn't take the time to get the dates, but Tolemy began to rain before the bottle of Raphia, and he died before the battle of panium, but his total rain was 17 years. So Tolemy, the king of the south, at the end of the world.

02:12:10.660 - 02:12:27.160 Is associated with the number 17, just as the history, the hidden history from Rafael to Peneum is associated with the number 17 and right in the middle of the battle of Rafael and peninium. That history of 17 years?

02:12:27.160 - 02:12:43.900 We find a 250 year prophecy reaching its conclusion that began in 04:57 BC. And what began in 04:57 BC was the 2300 year prophecy.

02:12:43.900 - 02:13:03.900 That came to a conclusion on 22 October 1844 and the 2300 year prophecy had to do with the protestant horn in the United States, the raising up of a protestant people when the 3rd angel arrived at the conclusion of that 2300 days.

02:13:03.900 - 02:13:31.570 2300 years on 22 October 1844, but at that very same starting point, there's 250 years that takes you to two oh seven BC and it isn't emphasizing the Proteston Horn's connection with 04:57 BC and the 3rd degree. It's emphasizing the Republican horns connection.

02:13:31.570 - 02:13:51.570 To that prophecy. They're both going to speak both the 2300 and the 250 year prophecy that begin in 04:57 BC or speaking to the United States because the United States has two powers, two horns, republicanism and protestinism.

02:13:51.570 - 02:14:12.160 And the one that lands in two oh seven BC at the end of 250 years is identifying the king, the proxy of the King of the north, the United States. So the number 17 is giving us the history of the hidden history. It's giving us the line that's in the hidden history.

02:14:12.160 - 02:14:30.910 It's marking the role of the false profit, the United States in the 17 years, and with tolemy, it's marking the king of the south in that very same history, and then another 250 year period.

02:14:30.910 - 02:14:50.910 Is the period of Smerna that begins with the the destruction of Rome by narrow, narrow or narrow? I'm not sure how to pronounce it in 64, and 250 years later takes us to the end of Smerna and the beginning of pergamus.

02:14:50.910 - 02:15:13.350 The transition from one church to another church. And it's marking I'm certain the transition from Leoda Sia to Philadelphia within this movement, and that transition is technically marked at the edict of Milan in 03:13, and the edict of Milan in 03:13 is marking the beginning.

02:15:13.350 - 02:15:37.470 The final beginning of the formation and setting up of the image of the beast that leads to the sunday law in the United States, which is tipified by 03:21. And the close of human probation when the world is divided into two classes is tipified in the year 03:30 where the empire is divided into east and west, sheep and goats wise and.

02:15:37.470 - 02:16:01.840 Foolish wicked and wise. That's the final division, the close of human probation, and that history of 03:13 to 03:30 is 17 years. So with with the number 17, we're seeing the hidden history of verse 40 in the 17 years between Rafi and Pineam.

02:16:01.840 - 02:16:17.440 We're seeing the false profit the United States right in the middle of that history as represented by Antikas Degrate. We're also seen at the beginning of that history, before it begins, the King of the South is there.

02:16:17.440 - 02:16:35.560 Okay, and the king of the South arrives in history tollame before the battle of Raphia, and the battle of Rafael in our history began with the war in Ukraine in 2014. And the history that's being.

02:16:35.560 - 02:16:55.560 Pointed to now is the ceiling time of the hundred and 44000 and the king of the South Tolemy, is beginning to rain before the battle of Raphia is saying that the king of the south and the latter days will begin to rain before 2014.

02:16:55.560 - 02:17:16.270 Before the battle of Raphia, before the warn the Ukraine begins, and of course this history begins in the year 2001 and Putin was elected in the year 2000. So Putin's elected, it's the beginning of the rain of Tolamy, and 17 years later.

02:17:16.270 - 02:17:33.700 In the midst of this history of 17 years of Rafi panium, he's gonna come to his demise Antiakus Trump, the United States is still there and the 250 years that leads to Trump.

02:17:33.700 - 02:17:48.850 Is a 250 years that also leads to the transition from Smerga Smerna to Pergamus, which is the starting point of the setting up of the image of the beast. And of course I know and you know.

02:17:48.850 - 02:18:05.020 That the image of the beast test begins at 09:11 and it goes to the Sunday law that Jesus illustrates the end of the thing with the beginning of the thing so the the final period of time of the ceiling time possesses a fractal of 09:11 to the Sunday law.

02:18:05.020 - 02:18:24.340 And that fractal is 03:13 to 03:21 and then onward into the world image of the beast testing time until probation closes in 03:30. So you have, you have the hidden history of verse 40 represented by the number 17.

02:18:24.340 - 02:18:40.150 You have the king of the south represented by the number 17. You have Donald Trump placed right in that hidden history, and you have the setting up of the image of the beast tied in with the history of 17.

02:18:40.150 - 02:18:55.510 But you also have the hundred and 44000 as represented in the 17th Jewelle cycle that began in 06:22 BC and edited in 5703 BC and.

02:18:55.510 - 02:19:11.230 14 years before 5703 BC, Jerusalem was destroyed, which was the whole backdrop for the book of Ezekiel. Now if if you're thinking, ok, well brother Jeff, what does all this mean?

02:19:11.230 - 02:19:30.700 I'm not so sure that it's important that we fully understand what all this means at this point. What I'm it'd be good if we did. What I'm wanting you to see is that in his equal one one, he's taken into the heavenly sanctuary.

02:19:30.700 - 02:19:45.820 But as equal as you and I at the end of the world, and we're taking into the sanctuary in our second test. Our 1st test began in 31 December 2023.

02:19:45.820 - 02:20:05.820 It was the foundational test. Who establishes the vision? Rome establishes the vision. There was a shaking in a separation, and then we moved into the temple test the the 30 days of Lavidicus 23 in the Pennicostal season. Now he's putting together his priest, and the priest.

02:20:05.820 - 02:20:23.470 Said he's raising up. Well, there's his eco, and he's eco one one. He's a priest in the 30th year, but he's standing five days before the Sunday law. Okay I'm gonna make sure that I have all my illustrations covered.

02:20:23.470 - 02:20:41.470 Before I close this out, and it looks like oh there's one over here. Okay, good. I'm glad I looked. Alright.

02:20:41.470 - 02:21:11.213 That being said, the main punchline of this presentation today is I want you to see that 17 is a will, if it's correct to identify it as such, that is pulling all these lines into the hidden history of verse 40 and giving us a very the king of the South be starts before the period that's represented as 17. And in the you zoom in on.

02:21:11.213 - 02:21:14.152 Add a little bit more though so people can see it.

02:21:14.152 - 02:21:17.551 This one?

02:21:17.551 - 02:21:19.792 Yes, go ahead.

02:21:19.792 - 02:21:24.070 The, but I will I will, but I'm gonna go back over here.

02:21:24.070 - 02:21:43.000 On these seventeens, down here the king of the south, he begins before, right here, the battle of Raphia.

02:21:43.000 - 02:21:59.890 And the battle of Raphia is a 17 year period. And Trump, he comes into this history right here in the middle, and then somewhere over in this history.

02:21:59.890 - 02:22:17.290 There's a transition from layer to see to Philadelphia and it's the transition takes place as the image of the beast begins to be formed and the image of the beast is in the United States and the world. So it's two steps.

02:22:17.290 - 02:22:36.370 The 1st step is 03:13 to 03:21 to the 1st sunday law. 2nd step is the image of the beast from 03:21 to 03:30, and that is tied together with these other histories by the number 17.

02:22:36.370 - 02:22:55.390 But in these histories that he's equally seen wheel up on wheel has taken place in the 17th Jubile cycle, and they're all getting tied together wheels within wheels in a very profound way up, sorry.

02:22:55.390 - 02:23:11.710 In my mind, a very profound way. So over here, switching gears now, I wanted you to see 17, but, now we can look at this.

02:23:11.710 - 02:23:27.400 This is what we were talking about the cyber school partially here, so to speak. This line here begins, this is the line of the *** and Christ, ok? Judah.

02:23:27.400 - 02:23:47.400 Is tied to the ***, they're tied together in Genesis 49. And in 27 July 1299a hundred and 50 year time prophecy begins. It concludes on 27 July 1449 that begins at 391 year and 50.

02:23:47.400 - 02:24:08.020 Day time prophecy that ends on 11 August 1840, and the angel that came down on 11 August 1840, he's all I better do it with this.

02:24:08.020 - 02:24:25.570 He's gonna come down again at 09:11. So whatever happened in the history of 1840 onward to 1844, it gets repeated in the history of 09:11 onward. In 1844, though, we can't have.

02:24:25.570 - 02:24:45.570 Time governance anymore, so the history of 11 August 1840 that marks a four year period is marking a period at the end of the time that the the symbols within the four year period of 1840 to 44 are going to be repeated from 09:11 until the.

02:24:45.570 - 02:25:02.590 Sunday law, but it's not a four year period. It's time is NO longer as of 1844 its symbolic. So, expanding now up on this line because I'm claiming that this line of Islam that begins.

02:25:02.590 - 02:25:20.200 In revelation nine, in conjunction with Ezequel's 390 years and a year and a half, is the line that ultimately is marking the raising up.

02:25:20.200 - 02:25:39.700 Of the hundred and 44000. So within this line of Islam on the top and black, just one, there are other, but one of the characteristics in this line is that from the in the 1st hundred and 50 year period, you have a four year period from.

02:25:39.700 - 02:25:58.540 1333, that's some pretty poor handwriting to 1337. That four year period ends a 38 year period and 38 is a symbol of rising up. But that four year period, it represents a four year period from 1449.

02:25:58.540 - 02:26:18.540 To 1453, which tipifies a four year period from 1840 to 44 and the 1st leg of the line is about Islam, and it begins with the number 30 eight/forty to symbolize.

02:26:18.540 - 02:26:53.160 Rise the rising up of Islam, and when we get to 1838 and 1840, now we have the rising up of God's later day people, the milleride movement, which is typifying the movement of the hundred and 44000. Therefore there's gotta be a symbolic four year period where the hundred and 44000 rise up, ok? And we know the hundred and 44000 aren't lifted up as an inside once they're resurrected, and when do they get resurrected? They get resurrected on 31 December 2023.

02:26:53.160 - 02:27:15.700 It's not simply resurrected and you go straight up into the clouds because the biblical testimony is that there's a two step process, two step process is symbolized by 38 and 40. But in ezequal 37, that two step process is two propheces. One that brings the bones together.

02:27:15.700 - 02:27:32.350 And the other that makes them stand up as a mighty army. So there is a symbolic four year period of time where the hundred and 44000 are gonna get lifted up as an enzine.

02:27:32.350 - 02:27:52.350 Okay, so, that's all I have prepared for right now, but I will add one thing to it. I will explain something here. This year, why am I saying 66 to 70? And I'm saying it for.

02:27:52.350 - 02:28:12.880 For this reason, when sister White says that the destruction of Jerusalem has a more perfect fulfillment in the latter days and she uses the expression latter days, there's two destructions of Jerusalem. And the Jews to this very day they celebrate, not celebrate commemorate.

02:28:12.880 - 02:28:32.880 The destruction of jerusalem. But when they're doing so, they're celebrating, they're memorating the destruction of Jerusalem by Nebuconesa and the destruction of Jerusalem by titus. And it just so happens that both of those destructions took place on the very same day of the year. Different years, 5806.

02:28:32.880 - 02:28:48.970 70, but they both took place on the same day of the year. The Jews commemorate them on one day of the year, the destruction of Jerusalum, and in the 1st destruction of jerusalum.

02:28:48.970 - 02:29:06.280 With Nebuconezer, there was a year and a half siege, 18 months, but in 2nd destruction of jurism, there was a four year seage from 66 to 70. But that four year siege, it's.

02:29:06.280 - 02:29:27.930 It's a really profound prophetic identification because if you get technical about the time period from 66 to 70 when Jerusalem was destroyed, it was actually three and a half years. But if you use inclusive reckoning, then it would be four years, and that's how a basic view of history.

02:29:27.930 - 02:29:48.510 Is Cestias arise in 66 and Titus takes the temple down and sanctuate in Jerusalem in 70. That's four years by anyone's math, but technically it's three and a half. So when we see Pegan Rome trampling down literal Jerusalem from 66 to six.

02:29:48.510 - 02:30:08.890 70 and technically it was three and a half years. It's typifying the papacy paperworm trampling down the temple for three and a half prophetic years. So it connects with the trampling down of Jerusalem asset forth and Luke.

02:30:08.890 - 02:30:24.490 2124, and revelation eleven, two and three. Leave off the courtyard for it is given to the gentiles and they shall trample down Jerusalem for three and a half years.

02:30:24.490 - 02:30:41.110 What you have to see about this is that from 66 to 70, there's actually two periods. There's three and a half years if you're using exclusive reckoning.

02:30:41.110 - 02:30:56.290 But there's four years if you're using inclusive and the four years corresponds to the four years of 1840 to 1844 1449 to 1453 and 1333 to 1337.

02:30:56.290 - 02:31:11.890 And in those 1st two four years, it's dealing with the rising up of Islam to a kingdom in 1453, and 2nd line is identifying the rising up of.

02:31:11.890 - 02:31:31.890 The kingdom of God as represented by the hundred and 44000 from 66 to 70 during those four years, even though that history is connecting with the wheel of Rome trampling down the sanctuary for three and a half years, it's also connecting.

02:31:31.890 - 02:31:49.810 With the prophetic line of revelation chapter nine. And when we understand that we can now address both destructions of Jerusalem line up online.

02:31:49.810 - 02:32:05.530 We see that in Ezekiel's period, in Ezekiel chapter four, those 391 years followed by 40 years, that we have every right to plug in the 18 months, the 1.5.

02:32:05.530 - 02:32:21.490 Years here at the end. And the 1.5 years at the end, as we, I think we mentioned this last, last week. This four years here I'm I'm on the chart over here.

02:32:21.490 - 02:32:39.550 This period here, it's four years and it's 3.5 years when we're considering the destruction of Jerusalum by Rome. But when we're considering the destruction of Jerusalum by.

02:32:39.550 - 02:32:56.560 Neverkanezer, it's 1.5 years and the 1.5 years is the final, the, the final line.

02:32:56.560 - 02:33:16.560 That gets added to the 390 years that aligns with this 391 years and 15 days that is started in 1449 over here and goes to 18.

02:33:16.560 - 02:33:33.670 40, Somewhere symbolically in the history at the end that add that milleride adventism tipifies, there's a rising up of the hundred and 44000 of lifting up as an enzine.

02:33:33.670 - 02:33:53.350 And this distinction of 1.5 years at the end corresponds to the two witnesses of a hundred and 50 years over here. Cause a hundred and 50 a tide of a hundred and 50 is 15. And this 15 at the beginning of this line.

02:33:53.350 - 02:34:08.770 Connects with this 15 here at the end and we we see at this point that these two destructions of Jerusalem, they're telling us.

02:34:08.770 - 02:34:25.780 That when we get to the beginning of the seize that the administ Church is rejected. Why? Because when Ezeko got to the beginning of the seage that evening that he was made aware of it his wife.

02:34:25.780 - 02:34:45.730 Was taken, and in Iseco 24, read it carefully. God tells Ezeko that he's gonna take his wife and he calls his wife the desire of his eyes. And then further on in chapter 24, he talks about the destruction.

02:34:45.730 - 02:35:03.430 Of the sanctuary by nebuconnezer, and God calls the sanctuary the desire of God's people's eyes. The wife of Azekiel dies at the beginning of the seedge.

02:35:03.430 - 02:35:19.570 And it's the temple that is being passed by. So, so what I'm saying is there's, there's much more I'm not trying to teach 391 years and 15 days in Ezeko at this point.

02:35:19.570 - 02:35:38.230 I'm simply trying to familiarize this with some of the symbols that are hurling around in the book of Isico as wheels. And what I'm telling you is that the structure of the prophecy of revelation nine, it gets tied together.

02:35:38.230 - 02:35:53.470 With ezequial. And when it gets tied together, when this gets together, then you're at this history over here, 66 to 70. You're at the death of ezekiel's wife, you're right there in that history.

02:35:53.470 - 02:36:09.940 And at that point, the beginning over here, it's gonna illustrate the end over here. And what was happening at the beginning was the lifting up of Islam and what's happening up.

02:36:09.940 - 02:36:27.220 At it's happening at the end is the lifting up of the hundred and 44000. Therefore, when we're standing as is equill.

02:36:27.220 - 02:36:45.820 Or Isaiah, or John, when we're there in the sanctuary where we're supposed to be right now in the temple test, and from the view of Ezekiel, we're seeing all these wheels within wheels.

02:36:45.820 - 02:37:01.090 To bring the clarity together, he does so by tying the book of Iseqo together with the book of rep patient, the testimony of John with the testimony of.

02:37:01.090 - 02:37:21.090 And when you're at that point in prophetic history, it's identifying that the Lord is beginning to lift up his people as an inside. We're just on the threshold of that. We're just on the threshold of that. And, and that's what I meant about, and let me show you something else just in closing to tie this together and I'm honestly closing.

02:37:21.090 - 02:37:38.320 If I can find this, ok, I I I hope that with all this information you can keep.

02:37:38.320 - 02:37:58.320 You can have this in your head, Closing here. This is Justiah's a great passover begins the 17th Jubiley cycle, and in 30 years into that, he's equals standing in the temple and he's seeing the wheels within the wheels.

02:37:58.320 - 02:38:00.040 Those.

02:38:00.040 - 02:38:20.040 And, let's look at that briefly because I want you to see something that you may not have seen before. Verse one of Ezekiel says now came to pass in the 30th year. 30th year of this jubility cycle, but also the 30th year of Ezekiel because he.

02:38:20.040 - 02:38:36.250 As a priest, and it came to pass in the three here in the 4th month and the 5th day of the month as I was among the captives by the river to bar that the heavens were open and I saw visions of God. In the 5th day of the month, which was the 50 year often's captivity.

02:38:36.250 - 02:38:55.030 When he's equied the priest, is any zekiel chapter one and he's seen the sanctuary, not only is he in the 30th year, but he's in the 5th, the 5th. Two references to the 5th. So here he is, he's down here, he's right here.

02:38:55.030 - 02:39:12.130 He's, he's in the 30th and the 5th, he's right here in the middle, and brothers and sisters, if you can see it, this is Lavidicus 23.

02:39:12.130 - 02:39:30.160 The videos 23 shows 2nd test is a test of 30. You seek goes right here.

02:39:30.160 - 02:39:46.150 And in Libidica's 23, then there's five days to both Penacost and tabernacles in that structure. The Lord has, he's bringing us to the point to where he's tying these wheels together and he's telling us.

02:39:46.150 - 02:40:03.490 We're right here. We're right here, just one, 1 ft, so to speak, in the prefood of 30 and the other foot in five, which is the lifting up.

02:40:03.490 - 02:40:20.020 Of the enzyme. When you get to the point where the line of the tribarjudith is unsealing this truth, I guarantee the dirt Brushman is casting those jewels into the casket.

02:40:20.020 - 02:40:40.020 And that casket in the book of Malikai, the command was bringing all the ties into the storehouse. That casket is a storehouse. And in Isaiah six, when Isaiah is in the temple with John and in Ziko and you and I.

02:40:40.020 - 02:41:00.270 There's a tie that have the substance in them. They gotta get brought into the storehouse. They gotta get brought into the casket. And we define those jewels and coins in miller's dream as the truth of God's word. But James why didn't?

02:41:00.270 - 02:41:17.470 He defined them as God's people and it works both ways. God is now calling his people in this temple test into the casket, into the storehouse as his tie.

02:41:17.470 - 02:41:35.020 Because they're about to be at the point in time, where the movement, The the message of the millerides is going to shine ten times brighter than the sun.

02:41:35.020 - 02:41:55.020 Shall we pray? Heavenly Father, we're amazed at the the work you're doing in opening up your word and we asked forgiveness for our dullness of mine and our inability to pull these things together but trust.

02:41:55.020 - 02:42:14.860 That you wouldn't be showing them to us if you didn't intend to finish this work that you've started in us. For your glory and your honor, we ask that you would do that. We ask that you bring a an understanding of this message to the external lines that would allow us to see that we are.

02:42:14.860 - 02:42:32.440 To have full confidence that you are the master of the events that are taking place in this world today and that these truths, we ask that these truths that we are coming to understand through the influence of your Holy Spirit.

02:42:32.440 - 02:42:52.720 Would perfect your character in us, by transforming us through the power of your Holy Spirit into your image. And we thank you for that possibility, for that calling, and please that you would finished that work in each of us in Jesus name.

02:42:52.720 - 02:43:21.230 Amen. Okay ok I'm gonna do something here. I'm gonna stop the recording of this message unless Clayton tells me otherwise, and then I'm gonna come back in 20 min at 01:00 my time. Anyone that needs a nice break, you're gonna, you're gonna have it, and then I'm gonna try to restart the recording me.

02:43:21.230 - 02:43:23.869 No.

02:43:23.869 - 02:43:39.460 Okay, I'm gonna come back at 01:00 my time, which is roughly 20 min. This gives us some time to refresh ourselves and then we can have any kind of discussion that we want.

03:01:14.749 - 03:01:32.179 Well, I hope that wasn't too long of a break, are, are you still here?

03:01:32.179 - 03:01:53.229 Go ahead Larry. Oh, you just raised your hand to say you're here or are you gonna speak? Everyone can hear me, right? Someone.

03:01:53.229 - 03:01:58.849 Yes, we can hear you just we can hear you just fine. So.

03:01:58.849 - 03:02:18.849 I'm opening this this time period up. Larry Lessers raised his hand again, for a discussion and let's begin with word of prayer and then we can take this wherever we wish to take it in terms of the discussion.

03:02:18.849 - 03:02:54.513 Heavenly father, we thank you for the short break. We ask that if there is light to be brought forth through our conversation at this time that you would allow it to happen, that should give us wisdom and an ear for hearing. We ask for your Holy Spirit. Passed blessing up on this time and we thank you for all these things in Jesus name, Amen. All right, you have your hand up brother Larry or did. How can we, what do you got to say?

03:02:54.513 - 03:02:57.529 Yeah, I just.

03:02:57.529 - 03:03:19.113 Wanted to ask on the 30 and then the five years yeah that there. I think that you want to bring that to the seedge, then you'll have another one and a half years to the destruction of the temple if I'm remembering.

03:03:19.113 - 03:03:26.864 Yeah, I I right here I I agree I don't want to take it there. No I don't want to take it there yet.

03:03:26.864 - 03:03:52.950 Okay. So the five doesn't go all the way to the what I'm saying. That's where the seage comes. So your, your 1.5 should be on the screwed it over to the right. Yes yes yes.

03:03:52.950 - 03:04:03.145 Okay, I I have it. Are you sure? It doesn't.

03:04:03.145 - 03:04:17.172 So if you if you take the the the line that you would want to draw for the 390 years. Okay.

03:04:17.172 - 03:04:20.053 Here's a line for 390 years.

03:04:20.053 - 03:04:26.706 Alright so you're gonna start that at 9707.

03:04:27.726 - 03:04:51.939 You're gonna you're gonna wanna go the way we used to do it is we would go to let me try to see here, let me make sure I do this right so I don't confuse myself because there's a lot here. You're gonna go 350 years to Bethel in 06:27. And so you're gonna have a line for Bethel and then there's another five years.

03:04:56.864 - 03:05:00.433 So you're, you're filling in this history from 9706.

03:05:00.433 - 03:05:01.670 Yes.

03:05:01.670 - 03:05:14.791 I'll try to follow.

03:05:14.791 - 03:05:56.871 Right so you're gonna be at the temple where he's saying that's the man of God buried that's the man of God and the false profited in the same leave it. It's five years later, and so that's where you'll start your 30 years after that and that brings you to where 92. So that's one. See what I'm saying?

03:05:56.871 - 03:06:10.067 No, I was I was getting this line so we can fill it in. He's in the 30th year so you you walk me from 9707 again. We'll put this in.

03:06:10.067 - 03:06:29.119 So you put a 350 year marker at, at 06:27, which is Bethel. C. Yeah, yeah, yeah. And then you're gonna have five years to the passover, just as passover.

03:06:29.119 - 03:06:46.759 Then you would go 30 years to 5902. So that's the.

03:06:46.759 - 03:07:05.899 And then you would have a one and a half year marker that brings you to the temple. So he becomes dumb you have 5902 and then you're gonna have 5807 where the seizure's at.

03:07:05.899 - 03:07:25.899 Yeah. So that's how when and the other thing that that allows us and it's another thing that I noticed when you were doing Daniel in the articles on Daniel, you.

03:07:25.899 - 03:07:42.199 You were using your Eyes Smith Daniel in the revelation logically, for some of the information there and the start date is often used as six oh five six oh six for the for daniel's captivity.

03:07:42.199 - 03:07:59.119 But when we do this, you, you have to use six oh seven with the logic of, the 490 years for the 70 years that he's in captivity bringing you to 1097.

03:07:59.119 - 03:08:15.499 For Samuel's anointing and then you have a hundred and 20 years for the three kings that bring you to 9707. So, so that's, that's the the line as we drew it back in the day. And so the only thing that I'm saying is, is.

03:08:15.499 - 03:08:33.870 You you understand.

03:08:33.870 - 03:08:41.705 Yeah. Yeah, so you have 490 years ending in five.

03:08:41.705 - 03:08:55.414 Yes. And where does it start? 9707. So that gives you 390 years.

03:08:55.414 - 03:08:57.491 You're saying that's three 90.

03:08:57.491 - 03:09:04.111 Yeah, so if you look at it, so 03:50 plus five plus 30 plus five is 390 years.

03:09:04.111 - 03:09:06.735 Did.

03:09:06.735 - 03:09:16.111 And then to get the 91.5 or the 391 and 15 days, you add the 1.5 to the destruction of the temple.

03:09:16.111 - 03:09:25.929 Okay, so my point prima primarily, what my point was is that.

03:09:25.929 - 03:09:39.914 Which is what you were saying but you were saying in my head is like well that would be the. And so just to make clarity on that.

03:09:39.914 - 03:10:00.019 Yep, so what I'm saying is, is that when we take, and I I never noticed the five years between 06:27 06:22, I've seen it before, but I never noticed it in the context of Labiticus 23 with this five years, the 1st five years. Right.

03:10:00.019 - 03:10:18.632 You know that that lines up with the the five years that ends in the 30 days that in 23 in the Pentacostal season. My point was is that Ezeko as a symbol, he's he's standing right here. He's.

03:10:18.632 - 03:10:20.634 Yes.

03:10:20.634 - 03:10:36.435 The nexus, if that's what the right word is between 2nd test and the 3rd test and the 3rd test is the litmus test and therefore if we're understanding that it that this is where it is, where we're at. Yeah.

03:10:40.073 - 03:10:42.250 No, I wanted to clarify.

03:10:42.250 - 03:10:44.854 By that.

03:10:44.854 - 03:10:48.919 Yep.

03:10:48.919 - 03:11:06.949 So what we're saying among other things is that this is the parallel of 391 years and 15 days that.

03:11:06.949 - 03:11:22.189 When it ended milleride adventism was lifted up as an enzine and this being the destruction of Jerusalem is where the hundred and 44000 are lifted up.

03:11:22.189 - 03:11:41.355 As an enzine. Yes. And in them being lifted up as an enzine, it goes back to the beginning when Islam was rising up. I should probably be saying rising up, but it's the same thing. Okay. Good clarification. Other hands?

03:11:41.355 - 03:11:43.994 Yes.

03:11:43.994 - 03:11:46.032 I'm glad to hear you voice. How are you?

03:11:46.032 - 03:12:05.359 Doing ok. I couldn't get to the phone earlier, but I did have one point that I'd to like to add to the FAQ 11A long time ago we used to remember that the 5th day or the 4th month was midnight.

03:12:05.359 - 03:12:21.769 If if you consider the fact that their year began in the 1st day of the 1st month and it pretty much the judgment ended on the 10th day of the 7th month.

03:12:21.769 - 03:12:45.970 The 5th day of the 4th month is exactly 95 days from the 1st day of the 1st month to the 5th day of the 4th month, and it's another 95 days from the 5th day of the 4th month to the 10th day of the 7th month. So this could be connected very easily to the midnight crime.

03:12:45.970 - 03:12:49.331 I think they said they were just midway.

03:12:49.331 - 03:12:52.232 Right. Yes.

03:12:52.232 - 03:13:07.254 All right. Let's do this. Yeah, let me move this down Can you see what I'm doing Budd? I can. Okay, tell me that again and I'll try to line it out for everyone.

03:13:07.254 - 03:13:16.914 1st line is 1st day of the 1st month.

03:13:16.914 - 03:13:23.694 I should put a way mark here? Yes. Okay.

03:13:23.694 - 03:13:47.893 Then put 95 days to the next way mark, that's the 5th day of the 4th month and then 95 days to judgment is the 10th day of the 7th month.

03:13:53.897 - 03:13:57.969 Yeah, that was a long time ago. I can't remember, but.

03:13:57.969 - 03:14:06.233 So what does that do for us?

03:14:06.233 - 03:14:27.834 Well, it, it pretty much places the CEQL, I think at the midnight cry there in the secure one, which goes along with your logic in regards to the, you know, Lebetica's 23.

03:14:27.834 - 03:14:44.326 Because Ezekiel one one, let me go back there. I have a hard time keeping all these things in my head. So I have Ezekiel one on the screen now. Explain that to me?

03:14:44.326 - 03:14:50.350 So I can give me a second.

03:14:50.350 - 03:14:53.612 The 4th method in the 15.

03:14:53.612 - 03:15:07.253 Yeah, 5th day or the 4th month as he was among the captives, heavens were opened, saw visions of God. That's ok.

03:15:07.253 - 03:15:09.332 You go one day.

03:15:09.332 - 03:15:23.030 You know, increase of knowledge and you're seeing you know exactly what it is happening to the hundred and 44000 as I see it.

03:15:23.030 - 03:15:26.192 Yeah, I agree. This is.

03:15:26.192 - 03:15:31.691 So that's Boston, July 21.

03:15:31.691 - 03:15:43.885 This day's the 4th month. Oh NO I I've hesitate to do this. July what?

03:15:43.885 - 03:15:51.111 That that's July 21.

03:15:51.111 - 03:16:15.952 I'm when I went into this here recently when I got drawn back into this just in the past few weeks I told myself, if, if I can show that all these lines can be illustrated without getting into the Gregorian calendar in Milleride history, it's, it might be less confusing, but I mean if.

03:16:15.952 - 03:16:28.877 Well, so we know we have, we have Ezra, right? So we have the 1st day of the 1st month, 1st day of the 5th month, 10th day of the 7th month in Ezra. Well we don't have the 10th day of the 7th month, but we know it's the 10th day of the 7th month when they do their celebration and they finish the work.

03:16:29.873 - 03:16:41.230 So, so.

03:16:41.230 - 03:16:45.451 Which is actually.

03:16:45.451 - 03:16:47.532 So I should put.

03:16:47.532 - 03:16:50.773 Yeah, that's that's another law.

03:16:53.230 - 03:16:55.791 Right, but.

03:16:56.810 - 03:16:59.055 Okay. All right. Which is the 1st.

03:17:04.852 - 03:17:05.912 Yeah, so you'd have.

03:17:05.912 - 03:17:19.277 Thursday, 5th month, yeah. Ezra, I'm gonna put Ezra, and this is midway. Yep.

03:17:19.277 - 03:17:21.235 It's the middle of.

03:17:21.235 - 03:17:22.713 A hundred and nine.

03:17:22.713 - 03:17:25.994 Three years, the 7th month movement, yeah. Yeah.

03:17:25.994 - 03:17:28.952 Okay, and you don't know the reference in ezra.

03:17:28.952 - 03:17:30.891 Oh seven nine.

03:17:30.891 - 03:17:35.852 Seven, yeah.

03:17:35.852 - 03:17:49.433 Okay. So that's the exitor. That's where exitor fell.

03:17:49.433 - 03:17:54.097 14 August and the 15th.

03:17:54.097 - 03:18:05.390 So, so what what does that tell us?

03:18:05.390 - 03:18:35.691 Well, that would that would line up with, so if if ISEQL one one is at midway, then you have five years to the seage, right? So this is the midnight cry, and then the destruction of the temple is one and a half years later, which is antiple David told me David told me whatever however you wanna look at that.

03:18:35.691 - 03:18:41.172 You're saying where in this passage here we got number five.

03:18:41.172 - 03:19:08.557 If you look at it from Ezekiel's timeline, like go down to or just, yeah, scroll up where you can see the 5807, the 5806 line there. Yeah, then that's where you would be lining up because if he's at, he's at X at 59592 is gonna be ISEQL one one and then five years later, you're at 5807, which is the seedge.

03:19:08.557 - 03:19:32.685 Okay, but in milleride history, it's the midnight cry. Yeah. Yes. So, when Ezekiel is, is here in this one down here.

03:19:32.685 - 03:19:37.939 Yeah is at, right? At the end of the 30th year.

03:19:37.939 - 03:19:55.252 So when you bring it up to the, to the 5th day of the 4th month, which is what says, you're at Boston. So you can put a yellow X at the 5th day of the 4th month, yeah.

03:19:55.252 - 03:20:08.847 I'm listening to you and I'm looking at this but I'm trying to think what what my point was is I'm trying to place Ezekiel in our history in the context of Levidica's 23.

03:20:08.847 - 03:20:34.159 So when so when we come to to to 31 December 2023I mean, that would be the 1st day of the 1st month, right? Because that's, that's when they, NO. I'm sorry, would be the 1st day of the 1st month.

03:20:34.159 - 03:20:53.509 When they, when we were let me think about this. Now I gotta think about it so that's the 1st disappointment. So yes. And then when you start to preach again.

03:20:53.509 - 03:21:13.509 Is the 1st presentation which would have been Boston, which would be midway, which would be Yes, that's right. So then midway would be 31 December 2023 when and then you're writing because he also wrote letters, and so I don't have that off the top of my head I don't.

03:21:13.509 - 03:21:45.769 Remember all the the two letters. I I have it here somewhere, but not off the top of my head, would be in there as well when you started writing and when you started preaching or two different events, if you're gonna parallel it with what happened in the, you know, the 1st day, the 1st month, 1st day, the 5th month, 10th day, the 7th month from exitor and what happened paralleling Ezra with with millery history to now bring it down to the line of the hundred and 44000. Does that make sense?

03:21:45.769 - 03:21:58.187 Yeah, but I'm having a problem getting drawn into it. I'm listening to you and I'm also looking at things trying to understand the implications, so I'm only half focused, but there's other people listening. We're not the.

03:21:58.187 - 03:22:00.108 Sure.

03:22:00.108 - 03:22:12.172 So any anyone that wants to add in, go ahead. So, is it.

03:22:21.453 - 03:22:32.432 Where do you see 23 July? Maybe I'm remembering wrong.

03:22:32.432 - 03:22:39.054 In our line though, right? The line of the hundred and 44000 something. Is that when you wrote that 1st article?

03:22:39.054 - 03:22:48.215 No, NO NO. Clayton might know that, but, are you there Clayton?

03:22:48.215 - 03:22:56.472 Yeah, it's that's within a couple days of it. I thought it was the 29th, but it could be the 23rd. I can I'll look real quick.

03:22:56.472 - 03:23:05.689 So that's whenever the 1st published articles were, that would, it would need, I would think it should correspond in some facet.

03:23:05.689 - 03:23:27.751 With when, Samuel Snow published his 1st articles, he published two articles if I remember correctly. So he has he has there are two dates for when he spoke before exitor and there's two dates that he published his message.

03:23:27.751 - 03:24:03.635 Okay, I, I don't, I think I have that information staffed somewhere, but I don't know it off the top of my head. So I've been hesitant to go back into that history because of all the, you know, because of it. The 1st start I'm having a hard time I'm not a hard time but it's kind of amazing to be that you're saying that, that what we've been doing since July of 23, that's when Clayton and I started is actually gonna correspond that closely. It's just kind of amazing.

03:24:03.635 - 03:24:09.291 The 1st article was Revelation of Jesus Christ number one, 29 July 23.

03:24:09.291 - 03:24:17.914 Yeah, ok, so there you go, 29th. So like I said I don't I don't know.

03:24:17.914 - 03:24:50.192 Yeah, well, if, if it, if you find out that snow publishes 1st article on the 23rd, it, it doesn't necessarily fall apart, but I don't I'm not trying to keep it from falling apart, but when I write these things especially back then, then they're not gonna go on the website until Clayton and I do a process of copying you so it could have actually been on the 23rd or whatever. It was before the 29th. The 29th is when we put it out into the.

03:24:50.192 - 03:25:07.129 I think the significance of the 23 was actually the year. I think the it was July of 203I don't think the 29 date was really emphasized as much as it was just, it was July of 2023I think That's got mixed up.

03:25:07.129 - 03:25:24.919 Yeah, so I think I just pulled the articles up here for, for Samuel Snow and I believe his 1st article was 22 February 1844, and his second article was 27 June 1844.

03:25:24.919 - 03:25:31.050 It's whatever that's worth. Yeah.

03:25:31.050 - 03:25:34.186 I don't know.

03:25:34.186 - 03:25:47.749 If I may say, I think going back there isn't necessarily bad because we need clarity to know what was true and what was false, like from those times, I mean.

03:25:47.749 - 03:26:11.834 So, you know, I don't think it's bad to look to see if it's, you know, still correct.

03:26:11.834 - 03:26:40.639 No, neither do I I'm I'm I'm happy that you and Budd and others perhaps still have those things in the forefront of your memory bank, but I I think whether it's old age or just the disappointment effect, I just, you know, kind of if it was hesitant myself personally, but I I don't I don't have a problem looking at milleride history and if it actually.

03:26:40.639 - 03:26:59.059 Is aligning that perfectly with our history, then we need to know it. I I don't. But maybe if those are the dates of the 1st publishing that it's more it's more general, that 1st there's publishing and then there's speaking, and then there's exitor.

03:26:59.059 - 03:27:23.691 But I, I don't know that that's what we're trying to sort out but more comments on this? What did you, what do you see about the number 17 that I shared? Do you get that?

03:27:23.691 - 03:27:33.451 I need 17. I need to spend some time with it 1st. Okay, I gotta look at some, but it makes sense, what you said made sense as I was watching it.

03:27:33.451 - 03:27:49.779 So, alright, other comments? Observations, input, whatever.

03:27:49.779 - 03:28:20.153 Right, different subject is everyone think it's an ok time for a Wednesday night pair of meeting? Is that too early? But I tell you what, beyond that, it's pretty much too late for this whole guy. I'm straining my mind even when I'm bright and fresh in the morning before I get to the end of the day, I'm not too sharp, but 05:45 on Wednesday for those of you that can't.

03:28:20.153 - 03:28:23.352 And we'll be there.

03:28:23.352 - 03:28:26.705 I have a comment.

03:28:26.705 - 03:28:29.192 Go ahead. Okay.

03:28:29.192 - 03:29:00.529 I just, I just wanted to read this one short statement, I'm sure from the spirit of prophecy, you can find it in four BC Anyway, I've I've had this statement written in my Bible for many many years, and I think it should just I've always believed that there would come a time when this statement would be fulfilled and I believe it's beginning.

03:29:00.529 - 03:29:16.009 To be, even though she it's not really a prophecy but I I can see that it's going to happen again. It's just very, very I'll just read this one sentence. She's talking, she's been writing about the book of ezequial, ok?

03:29:16.009 - 03:29:34.909 And so she says many of the most glorious revelations recorded in the Bible were made by the Lord in the darkest days of the church's history. Even though I believe we haven't reached that quite yet because.

03:29:34.909 - 03:29:52.939 I mean, the darkest would be when the persecution begins, but we're almost there. So the revelations that are, that the Lord is revealing to us now are.

03:29:52.939 - 03:30:06.869 Anyway, the things he's revealing to us now are in the days when it's almost the darkest in the church's history.

03:30:06.869 - 03:30:19.151 Yeah, and it's probably the darker it gets, the more he reveals. So it's we're we're probably on a scale and we're on the verge of it going through the roof.

03:30:19.151 - 03:30:55.412 Yeah, and, you know, she made that statement while she was writing about ISEQL. So, and during the time of ezequial, if I remember correctly, you probably know better than I, what Israel was in captivity. It was very, it was a very dark, very dark days in those days, so he revealed these things to ISEQL during those dark days and he's doing this.

03:30:56.058 - 03:30:58.573 Yeah, it's very dark out there.

03:30:58.573 - 03:31:09.613 There's a, the, the last few articles that I've written, I have a passage from testimonies volume five.

03:31:09.613 - 03:31:11.030 Maybe I can.

03:31:11.030 - 03:31:18.049 Pull it up here on Eziko where she's commenting on Ezeko.

03:31:18.049 - 03:31:36.589 And it's a, it's something that I've read over and over again because it's a it's a it's commenting on, you know, the, the wheels within the wheels and but there's a sentence sentence in there.

03:31:36.589 - 03:31:52.399 That I'd never caught and I'm trying to pull it up right now and I'm almost ok here it is. This is testimony's volume five.

03:31:52.399 - 03:32:07.849 And it's page 07:52, the vision given to Iseco, ok, is at a time when his mind was filled with gloomy for votings in agreement with what you're saying. Next paragraph, the wheel icon.

03:32:07.849 - 03:32:27.849 Complications that appeared to the prophet. The next paragraph in like manner when God was about to open to the belove John the history of the church for future ages. So she's walking down through this comparison of John and Hiseqo and the sanctuary and the part that I had read a million times probably, not early.

03:32:27.849 - 03:32:48.949 Is this paragraph? We're standing on the threshold of great and solemn events prophecy as fast for feeling the Lord is at the door. They're soon to open before us a period of overwhelming interest to all living. The controversies of the past are to be revived. New controversies will arise.

03:32:48.949 - 03:33:07.069 The scenes, and this is the sentence that, that it jumped out at me that I, that I've read but never got it. The scenes to be enacted in our world are not yet even dreamed of. And so I've said but more than once, you know, the, the.

03:33:07.069 - 03:33:23.239 Now that I'm seeing some indications about what the end of the world events are gonna be, they're nothing like what I was expecting them to be 20 or 30 years ago. But this year, when she says the scenes that are gonna take place have not been dreamed of.

03:33:23.239 - 03:33:43.239 Who would have dreamed of what's going on in the world now? I mean, I mean it's absolutely insane, but people that 50 years ago, they would have been put in an insane asylum, you know, I'm a I'm a man professing to be a woman. They're getting elected to office. There's, they're.

03:33:43.239 - 03:34:10.251 We're allowing Sheria Law to get set up in the United States. On and on, not just not just that, the the economy of the world, everything. What what's about to take place is something that is, it's, it's different, ok? But also it's in agreement with what you're saying. It's taking place in a really dark dark time.

03:34:10.251 - 03:34:18.931 Amen, and if you, if you scroll back up just a little bit back up to where you were at.

03:34:18.931 - 03:34:20.169 Which one?

03:34:24.790 - 03:34:39.434 I've read that before. It's where, she says these things were written during the time when when when Iseqo had glue me for votings.

03:34:39.434 - 03:34:45.674 Yeah, that's that's it. The vision was given.

03:34:45.674 - 03:34:47.669 Yeah, go, go ahead.

03:34:47.669 - 03:34:50.316 No, that's I'm on the paragraph.

03:34:50.316 - 03:35:03.151 So glue me for votings when you're that I mean he's looking towards the future, ok? And he has glued me for votings, we're in that position right now.

03:35:03.151 - 03:35:08.472 Yeah. And the four votings are things that we've never even dreamed about.

03:35:08.472 - 03:35:11.695 Exactly yes.

03:35:11.695 - 03:35:19.610 And and then when you take the symbolism of Ezeko being in bablon, a captive.

03:35:19.610 - 03:35:36.740 He's been scattered. That's where this movement is. We are the outcast of Israel and we were scattered from the 1st disappointment until July or till December 2023. He is us. Amen, he is us.

03:35:36.740 - 03:35:47.115 And and what I was looking at in between, but I see some hands up three. Go ahead. The, to me, if you if you want to speak, go for it.

03:35:47.115 - 03:36:12.290 At this. Hey brother Jeff, can you hear me? Yeah. Oh, great. Hey, I think between 7 July 2023 and 23 July 2023, you were on your tracker. I'm pretty much sure we narrowed that down to, and you could probably narrow it down even more than that could be way off there, but I was on the tracker, but I don't know the dates.

03:36:12.290 - 03:36:32.493 I know you don't, I know you don't remember the date, but, yeah, I've been trying to help you nail that down since, July 2020 3rd when you spoke for the, well, you started writing again but and then I think you spoke too, but, yeah, NO.

03:36:32.493 - 03:36:35.374 The 1st time I spoke was.

03:36:35.374 - 03:36:44.751 End of the year, yeah, towards the end of the year, but but the track. Are you there Steve?

03:36:44.751 - 03:36:52.425 Did you jump ships Steve? He might be gone or he might not have a.

03:36:52.425 - 03:37:06.768 Microphone. And I think it was 31 December December.

03:37:06.768 - 03:37:10.233 Yeah, 31 December, which is a right.

03:37:10.233 - 03:37:12.013 So the very.

03:37:12.013 - 03:37:12.816 Next day.

03:37:12.816 - 03:37:27.852 The 1260 ended on 30 December and we spoke on the 31st.

03:37:27.852 - 03:37:33.992 Yeah, but you actually said July a second ago, but yeah, I know what you mean. You meant December. Yeah.

03:37:33.992 - 03:37:40.169 No, but I mean the It was from the disappointment on 18 July.

03:37:40.169 - 03:37:43.410 Right, Until.

03:37:43.410 - 03:37:53.590 30 December of 2023. Got it. It was 1260 days. Yes. And I spoke on the day after.

03:37:53.590 - 03:38:02.570 Yes, it's uncanny. It it's it's it's amazing. So yeah, we we've all.

03:38:02.570 - 03:38:17.930 When you were on the tractor, but I think you're right in that window of July 20 you know before 23 July 2023, and I think sometime.

03:38:17.930 - 03:38:35.960 Obviously before cause you had, you didn't start writing and so yeah so it has to be before that. Anyway real short testimony that Michelle wanted me to share cause I shared it Friday but I'll try to make it one sentence long. I did.

03:38:35.960 - 03:38:52.040 Purchase property and and you literally can't, you could get on my roof and you won't see another roof. That's an LMY quote, ok? Get out of the cities, you know, find some land, get it out, get out of the cities. Well, I just got.

03:38:52.040 - 03:39:08.690 A noted by by my reeler or not two or three days ago, that a guy named Abaton Mohammed will be serving me and I think that's un candy cause I'm in article 15 of.

03:39:08.690 - 03:39:28.690 Of, the converse of of 40 and you've got abandoning manding means destroyer and you've gotta which is the falling, the, the fallen star of of Islam, and you know he's Satan's.

03:39:28.690 - 03:39:31.634 One of Satan's counterparts.

03:39:31.634 - 03:39:34.230 He's gonna serve you with what?

03:39:34.230 - 03:40:10.031 A notice of what's called short I'm sorry, it's called quiet idle. It's a I don't want it because it's a sabbit. Maybe I can share more later but that is so crazy that those names come up against the very property that I bought at the very like the last what i bought the property back in last year about around October. I bought the property, yeah. So he's basically trying to take the.

03:40:10.031 - 03:40:15.951 The land from you saying it was his heritage before and so he's serving papers to try to take the land.

03:40:15.951 - 03:40:45.520 Correct? Yes, he's claiming his relatives owned it, which, there are other neighbors in the area who the legal process is fine, but he's obviously doing it with you know, illegally. In other words, he doesn't actually have that as yeah he can it doesn't actually have a right or an ancestor.

03:40:45.520 - 03:40:52.371 That were legal, legally viable case, put it that way.

03:40:52.371 - 03:41:00.394 Yeah, I wouldn't think so because you have to go back 2030 years, there weren't very many Abdul Mohammed's running around in the United States.

03:41:00.394 - 03:41:04.375 Exactly. Exactly, yeah, yeah.

03:41:04.375 - 03:41:09.769 Okay, for participants. Can I can I do one more thing real quick? Okay.

03:41:09.769 - 03:41:31.907 So, when you go back to the chart you drew below the one that Larry and you guys just drew right below it, can you go back to the dates of, of, you know, I think you had, oh boy. Oh yeah, I'm gonna zoom in on that and then I'll.

03:41:31.907 - 03:41:33.511 Well, tell me which one you want to.

03:41:33.511 - 03:41:51.680 Yeah yeah that one right there on the bethel. So the last three dates, 559-02-5807 and 5806. Now, this might be.

03:41:51.680 - 03:42:07.610 Something that you guys all know, but I'm I came in in 2023, so I have three, I wanna ask you some questions about those three dates says maybe news to some people, but definitely it's new to me.

03:42:07.610 - 03:42:37.811 And I've got them written down here real quick, so 5907 is 2nd see each of Babella or, you know, going and then you have 5807, which is the 3rd seige begins. This is all in Zekiel, 24 verses one to two. The 9th year of the 10th month, the 10th day siege starts. And then you have 5806 BC, the temple burnts.

03:42:37.811 - 03:42:44.553 Does that make any sense at all?

03:42:44.553 - 03:42:56.490 Okay, I just thought that was you know maybe I'm correct.

03:42:56.490 - 03:43:06.711 So what.

03:43:06.711 - 03:43:10.553 So my reference for the 1st 1597 would be Ezekiel one.

03:43:10.553 - 03:43:13.513 92.

03:43:13.513 - 03:43:16.653 Was night oh night. Okay.

03:43:16.653 - 03:43:27.271 I think. 30 year or so, yeah. 592597 is the so you're, you're confusing some of the dates.

03:43:27.271 - 03:43:29.873 Okay, ok.

03:43:29.873 - 03:43:31.305 I can I can.

03:43:31.305 - 03:43:37.389 I'm just gonna give you the date I have for for each one and so you don't, and then you can.

03:43:37.389 - 03:43:40.074 Use yourself. What were you gonna Larry, what were you gonna say about it.

03:43:40.074 - 03:43:55.550 So so if you read this, you'll see it says so this is 1st one.

03:43:55.550 - 03:44:15.550 King's.

03:44:15.550 - 03:44:38.240 Because this will tell you what date they're in and so this is gonna be the 1st day of the, the following month. So in second King's chapter 25, it says it came to the 10th month and the 10th month.

03:44:58.240 - 03:45:35.429 So on the 9th day of the 4th month is when the seage is broken, so when you come over here and it says the 1st day of the month chapter 26, it's the 1st day of the 5th month. And so we have a clear explanation from scripture and is 26 at the 1st day of the 5th month is where the destruction is. So that goes back paralleling the 1st day of the 5th month from nine. So we have witnessed there.

03:45:35.429 - 03:45:38.073 Right.

03:45:38.073 - 03:45:57.871 So there's a couple of these are unbelievable. Let me get there.

03:45:58.454 - 03:46:14.530 Okay. All right, so 2917, and it came to pass in the 7th and 20th year in the 1st month and the 1st day of the month.

03:46:14.530 - 03:46:39.631 A great service against tyrus. So and you can go on in that. But so this is the 1st day of the 1st month where comes against Jerusalem. And then if you go to the 40th chapter 1st.

03:46:39.631 - 03:46:47.670 Well, that's a significant act. Do we have the exact date? Does that line up with just the last three days?

03:46:47.670 - 03:47:01.230 It's the 1st day of the 1st month in the 20th year, so all you gotta do is, you know, go through the pattern of of Azekiel's timeline for for what those are, and you can line them up. I'm just running through the.

03:47:01.230 - 03:47:11.891 So all the right so once you ok so once you establish the witness then we can go back and see if those three day last three days line up because that's my point. Okay, go ahead, sorry. Keep going.

03:47:11.891 - 03:47:14.629 If you think they don't, then.

03:47:14.629 - 03:47:17.187 Oh, I know I think you do.

03:48:01.340 - 03:48:25.486 So he's in the 25th year and the 19th year so I can't do all this off the top of my head, but what we see here is laid out very clearly for the dates that we have. He's given witness to all the dates we have and now going back over all those things and there's still more too in Ezekiel that you can look at to to bring witness to, to all.

03:48:25.486 - 03:48:29.387 So in verse in chapter 40 verse one.

03:48:32.494 - 03:48:36.810 As, the destruction of.

03:48:36.810 - 03:49:07.692 Yeah, so you can have the 1st day of the 1st month, so.

03:49:07.692 - 03:49:13.552 So you're saying that the day of atonement 22 October 5703 when this was so.

03:49:17.932 - 03:49:25.933 5907, that 5907.

03:49:41.231 - 03:49:46.249 Which would be the last date that Jeff has on that timeline?

03:49:46.249 - 03:49:47.994 Which is.

03:49:47.994 - 03:49:56.266 Our captivity, and this is the captivity of Jahooya Chin in verse one. In the beginning of the year, which you're saying is.

03:50:11.835 - 03:50:15.371 And that's not how I understood it, but I'm open for cre.

03:50:15.371 - 03:50:15.989 Direction.

03:50:15.989 - 03:50:19.194 So.

03:50:19.194 - 03:50:26.730 It's been a long time since I've really something about this.

03:50:26.730 - 03:50:29.753 To the right Jeff bottom right, there you go.

03:50:29.753 - 03:50:32.274 Up now. Yeah.

03:50:32.274 - 03:50:43.733 Something else, see if I had another read up, but yeah ok.

03:50:43.733 - 03:50:55.250 See, I I have been understanding that 22 October 5703 was Ezeko 40 verse one.

03:50:55.250 - 03:50:57.353 Which would say that again?

03:50:57.353 - 03:51:10.287 That verse one of Iseco 40 was 5703, the end of the jubilese cycle.

03:51:10.287 - 03:51:21.746 In my notes here, so I'm just reading my notes. It says I have 19 years after 1120 5th year.

03:51:21.746 - 03:51:41.505 19 years after one one, if Ezeko one one is the 30th year, then 19 years more is 49. It's the end of the Jubiley cycle that began in 06:22 and 49 from 06:22 takes you to 5703. That's, that's the logic I've been putting.

03:51:41.505 - 03:51:48.111 Got it, but you might be right. So.

03:51:48.111 - 03:52:02.240 No, what, what I wanted to get you to because you went there on your own was something different it's it's a distinction between someone like a budden you and others, others that have this.

03:52:02.240 - 03:52:20.120 To my mind, good aptitude for these dates and stuff. I don't have them. But in verse one, in the 2050 year of our captivity, I look at that and I I I take the words at a prophetic level, I believe I've understood that that's 22 October 5703.

03:52:20.120 - 03:52:37.220 And, but it's in the 2050 year of our captivity, so I'm seeing the number 25 as a symbol, ok? And it's a symbol that's a tide of 250. So I'm taking this, this as a wheel of 25.

03:52:37.220 - 03:53:03.888 That is all over the place, 250 rebels of renown in the rebellion of Corridayson and byrom, which is 1888 according to sister White or the 25 men bowing down to the sun. These 20 fives are, they get tied together and the So if it's, what'd you say? Not 5902.

03:53:23.120 - 03:53:29.673 But maybe that's the in the 14th year after the city was Smitton.

03:53:29.673 - 03:53:31.955 When was the City Smitton.

03:53:31.955 - 03:53:41.755 Maybe that's 5907. That's, I believe what it's saying. 14 years 19 years after 5907. Is that what that's saying?

03:53:41.755 - 03:53:55.032 3583I don't know. Alright, we have some studying to go back and No, I'm saying we.

03:53:58.154 - 03:54:24.912 Well, brother Jeff I like the three dates you've got because I'm my thing is, my my notes are basically this five 97 s seige, 5807 3rd siege, and 5806. It's the 3rd sea siege and which is a temple burning. So I'm I'm just gonna leave it at that and maybe we'll, we'll rehash this again.

03:54:24.912 - 03:54:49.400 Yeah, well the other point I was gonna make is one of chapter 40 when you relate to that as, if it if it's correct, the 22 October 5703, as the end of the jubile cycle, then you've got Josiah and 06:22 and then the end of that jubilese cycle takes you to the day of atonement.

03:54:49.400 - 03:55:09.400 In 5703 and the the whole story of Ezeko is set in the context of the destruction of Jerusalem and the temple, ok? That and Ezeko's taken into the temple and he's, he's his whole vision.

03:55:09.400 - 03:55:34.250 Are in the temple. Therefore, when you get to chapter 40, and I don't think it's an accident that it's at chapter 40, from chapter 40 verse one onward, you have the vision of the future temple and the future temple is the hundred and 44000 that get lifted up as an inside and carry the message of the world and the whole world is filled with water in this future temple. All the following chapters from 40 onward in Ezekiel.

03:55:34.250 - 03:55:54.250 Are this future temple, and I understand that to be a parallel to like the rock being cut out of the mountain strikes the image on its feet and builds the whole earth and becomes a kingdom. That's parallel to Daniel too. So what I'm saying is rather not denying the dates, I want the exact dates that even within.

03:55:54.250 - 03:56:10.927 In that verse is embedded the symbolism of the number 40 because it's chapter 40 and the 2050 or the number 25, and it makes the 1st, anyway.

03:56:20.794 - 03:56:23.693 Yeah but what temple is he measuring?

03:56:23.693 - 03:56:27.530 If i'm.

03:56:27.530 - 03:56:48.235 Yes yes, ok, I I was just was if you were implying that that was John and chapter eleven measuring the milleride temple, I would I would probably is also, but this is primarily, he's measuring this temple that is the hundred and 44000.

03:56:48.235 - 03:57:00.174 And since we have a second seize and a 3rd seige I might as well say that the 1st seige is six oh five BC when Daniel's taken.

03:57:00.174 - 03:57:08.334 Yeah, I see that's the thing many many will.

03:57:08.334 - 03:57:11.215 I'll say.

03:57:11.215 - 03:57:36.550 I'm not, I haven't even began to to touch upon three seages. I'm just dealing with the final seage that leads to the destruction of Jerusalem in the temple, and is the illustration of the Sunday law, but I agree with you that that needs to be factored in. Just like when you understand that sister White says the destruction of Jerusalem has a more direct fulfillment to the latter days.

03:57:36.550 - 03:57:56.000 Well, in 5806, that's only one destruction of Jerusalem, the other is in 8070. So when you get into 8070, the the three seeds you're speaking about are nebicinezer, nebucondezer, nepicinezer. But the seeds of four years from 66 to 70.

03:57:56.000 - 03:58:16.000 Begins with cesstias, and it ends with titus. So there's an alpha, omega enigma in there that isn't in the story of Nebuconesa and Nebuconesa has three steps. So both the destructions of Jerusalem have their own peculiar characteristics, but they're.

03:58:16.000 - 03:58:34.850 Not gonna deny each other. They have to be brought together to line up online. So, but as I've tried to learn this and figured out how I could teach it, I haven't dealt with any 1st and second seages yet, so that I haven't even tried to plug them into this line. What I was seeing.

03:58:34.850 - 03:58:54.555 Is this 30 followed by five and how it ties in to the structure of Lavidicus 23? Because Lavidicus 23 is an illustration of the arc of the covenant and the two covering cherbs.

03:58:54.555 - 03:59:30.512 But if you go back, I think maybe the last two sabots I, it's my fault, I keep mentioning sieges because my question is it's been burning on my mind for the last three weeks I I I would say is, and maybe it's too early to ask this question, but I I wonder if in the in a spiritual internal sense maybe not external, maybe both that since 09:11, we were under seage and then we have the Sunday law that ends it.

03:59:30.512 - 03:59:42.194 I would think you'd also want to add maybe maybe I'm wrong, but we also have three proxy 19 1989 to the Sunday law.

03:59:42.194 - 04:00:12.173 Yeah, there's lots of wheels, Amen. But, but I would I would agree with you in terms of what we're saying is happening in our history here at the end of the ceiling time, those characteristics are gonna be in 09:11. So if we're seeing a seed here at the end and we are, then there is an element, there has to be some kind of seed at 09:11 that I would think. Yeah, anyway.

04:00:12.173 - 04:00:16.750 Right. For for.

04:00:16.750 - 04:00:20.146 Six six oh five.

04:00:20.146 - 04:00:47.694 Six oh nine comes and it's in six oh between six oh nine or six oh seven, because it's in six oh seven where he's gonna come and is gonna go out and he annoys Joya Chin because he's afraid he's gonna get taken away when he goes out to meet with obviously doesn't, but that's in the 3rd year of his rain.

04:00:47.694 - 04:00:57.195 Okay, so you're sure about your dates? Yeah. Yeah. Six oh nine.

04:00:57.195 - 04:01:22.850 Well, NO, ok, so hold on. Takes or Takes and takes captives, but it's in six oh seven when Daniel's taken captive specifically and so I don't know we have to work out the minutiae or the details of that.

04:01:22.850 - 04:01:40.190 And the reason I say six oh seven is because this is when.

04:01:40.190 - 04:01:57.680 And so in 1st chronicles or second chronicles and second kings, you get two different dates for Joy M when he's eight years old, when he's 18 years old. So this is when he's eight years old. He's gonna be taking captive or not taking captive, but he's gonna be anointed as king, and he's gonna have this.

04:01:57.680 - 04:02:15.050 Sorry, my cat's just so six oh nine, I'm sorry, six oh seven.

04:02:15.050 - 04:02:35.050 Solid understanding of why.

04:02:35.050 - 04:03:02.578 Second kings and second chronicles are given two different dates, but it, but it gives us a very small window of when, the 1st anointing could have been and otherwise it won't work in the timeframe that they have. And so that's why I'm I've always said with pretty positive that six oh seven when Daniel's taking captive, otherwise you got major problems with those numbers eight and 18.

04:03:02.578 - 04:03:07.688 Daniel Captive six oh seven, and this is.

04:03:07.688 - 04:03:26.158 The other thing it does for us is it tells us that it's 70 years from 6707 to six oh seven for the 70 years from a NASA to the captivity of Daniel, which gives us another 70 years to the 1st degree.

04:03:26.158 - 04:03:31.692 Alright, so that if we start putting dates on here like this, this is why.

04:03:31.692 - 04:03:34.450 Yeah, I got it starts getting a little bit.

04:03:34.450 - 04:03:37.992 Complex. What do I have, so.

04:03:37.992 - 04:04:02.075 So what I'm saying is, so the siege is either six oh seven or six oh 9II, you know, we can, like I said, figure out the minutiae of that, but but that's gotta be the 1st one somewhere. Maybe it's six oh seven if John's saying six oh five because a lot of people say six oh five six oh six for daniel's captivity, so maybe we're marking the 1st siege. I guess we would mark the 1st seage at six oh seven.

04:04:02.075 - 04:04:21.500 I think I'd like to add a another if I recall correctly, the pioneers understood that the 2420 2520 04:50. Do you believe again at the 1st seed.

04:04:21.500 - 04:04:40.492 And so therefore if you go to six oh six six oh seven and add 2450, it's gonna take you to 1844. So it can't be later or, you know, earlier than six oh seven. Right.

04:04:40.492 - 04:05:02.197 So I and I'm pretty sure it's six oh seven. Well, I gave my logic of why I think it's six oh seven. And if you do that thing with with the Joyah Kim and Joya Chen, it nails it down. I mean, I, I don't And I think the 2450 also nails it down.

04:05:02.197 - 04:05:10.293 So, that's the 1st see each, second siege.

04:05:10.293 - 04:05:15.031 I have 5907 that what does Larry have?

04:05:15.031 - 04:05:44.106 Yeah. Three months and ten days or three months depending on where you look. He's he's gonna rain and they come in and take him off the throne and put whatever his name is and change his name toya. So there's a seige there where they come in and they have to make a seed in order to. So I think that would be right. I'm open for correction on that, but that would be my logic as well.

04:05:44.106 - 04:05:50.292 1st is six oh 7 s is 5907.

04:05:50.292 - 04:05:58.416 Yeah, I mean that's where is gonna that's gonna at least be the end of the seege, however you wanna, however long this.

04:05:58.416 - 04:06:01.112 Amen.

04:06:01.112 - 04:06:06.776 That that's the 3rd seage. Second. 3rd seages?

04:06:06.776 - 04:06:13.277 5807. Okay. Yeah.

04:06:13.277 - 04:06:16.530 And Jerusalem's destroyed.

04:06:16.530 - 04:06:38.890 Yeah, well, so that's where they see it and then so I just had it, and Iseqio, I have another, there's another data in Azekiel where, oh here it is yes. Okay I have it here, so.

04:06:38.890 - 04:06:55.090 Sorry, are we doing the 3rd seize now? Yes. Okay, I'm I wanna give you these. They might be wrong and then you can correct 5807 to 5806 BC. Okay, cool.

04:06:55.090 - 04:07:12.980 So 2424.

04:07:52.730 - 04:08:12.550 So that's where we get the six months after to get the one year in six months or sorry, yeah, so one and a half years to 5806.

04:08:12.550 - 04:08:16.476 Okay, I have something I want to say about that, but has his hand up.

04:08:16.476 - 04:08:39.594 Yeah, I just wanted to say that's laying on his right side for 390 days being the 390 years, if you take that from 9707, it makes the 3rd seage at 5807. Right.

04:08:39.594 - 04:09:04.235 Yeah, that's where the siege comes. Yes, that's a hundred percent for sure. And then you have the destruction of the temple a year and a half later and and it's when Zekiel gets this sign that I just read when the guy who was actually at the seage comes to him and says there was a seige. It's, six months later. And so you get to 1.5 yeah and he can speak. He's NO longer dumb, yeah.

04:09:04.235 - 04:09:11.893 Yeah. Yeah, so that's that's what I wanted to say. Where, when are you saying that he's speaking? It seemed like when you were laying that out.

04:09:11.893 - 04:09:14.235 A year and a half.

04:09:14.235 - 04:09:28.365 No. Well, so you have a seage, the struction of the of the temple, and then it's a half a year later when the guy shows up in 5806, where he speaks.

04:09:29.136 - 04:09:47.508 I thought it was NO longer and a half later, but Yes yes. Okay.

04:09:47.508 - 04:09:49.334 So he speaks.

04:09:49.334 - 04:09:55.534 And this is my point he speaks at the destruction, at the point that it's destroyed, he speaks.

04:09:55.534 - 04:09:56.807 Yes.

04:09:56.807 - 04:09:57.876 Once.

04:10:01.111 - 04:10:09.033 Destruction.

04:10:09.033 - 04:10:13.811 And, and the, when the seege began, his wife died.

04:10:13.811 - 04:10:17.873 And his wife is called.

04:10:20.011 - 04:10:23.113 And then it rolls into say that the sanction.

04:10:23.113 - 04:10:34.828 Where is the desire of God's people's eyes? Yes. Okay, so.

04:10:34.828 - 04:10:51.094 You can either be.

04:10:51.094 - 04:10:58.711 But if 5806 is the Sunday law, is it is that the Sunday law?

04:10:58.711 - 04:11:01.072 Yes.

04:11:01.072 - 04:11:01.977 Yes.

04:11:04.113 - 04:11:20.756 So, that's a bad way to illustrate Sunday law. It doesn't look right. All I'm getting at is that there's another dumb person that speaks at the Sunday law. Right.

04:11:20.756 - 04:11:23.191 Yeah yes.

04:11:23.191 - 04:11:25.299 I'm not thinking of it, who is it?

04:11:25.299 - 04:11:27.733 Yeah, I'm I'm letting you think of it, that's why i'm not.

04:11:27.733 - 04:11:32.048 Zachariah. Okay, yes.

04:11:32.048 - 04:11:44.334 And they asked in the United States. So you got lots of lines of speaking that takes place at that way mark.

04:11:44.334 - 04:11:46.293 So that's the 3rd.

04:11:48.551 - 04:11:59.593 So is it the 3rd time the *** speaks? Yeah, yeah. Yep. So the 3rd seige.

04:11:59.593 - 04:12:07.946 Yeah, and maybe. So you're all good with those dates on the seages?

04:12:07.946 - 04:12:12.316 But still last year.

04:12:12.316 - 04:12:14.355 What do you mean 1st and last year.

04:12:14.355 - 04:12:36.636 Well, I'm good with the the 1st seed being six oh six six oh seven. I'm good with the last seeds being 5807, but my memory is lacking in terms of the middle siege. I'd have to go over that more.

04:12:38.452 - 04:12:41.490 But I trust Larry on it.

04:12:41.490 - 04:13:02.831 Yeah, yeah, I know We're just trying to sort it out, yeah. I agree. But I, I'm gonna have a whole lot of explaining to do if ISEQL 40 verse one isn't 5703.

04:13:18.771 - 04:13:20.273 Yeah.

04:13:20.273 - 04:13:23.855 You have another question from Stephen?

04:13:23.855 - 04:13:27.311 Stefan, go ahead.

04:13:27.311 - 04:13:40.550 Yeah, can you hear me? The same line of vessical with 390 years and 40 years has been.

04:13:40.550 - 04:13:58.190 Has appeared during the reformation line because in 1408, we have the laws from Oxford which for which forbidden the holy Bible.

04:13:58.190 - 04:14:18.190 And the 3390 years after those laws, the paper C is being punished for the for for for the interdiction of the holy bible. We have six days of delay or six years.

04:14:18.190 - 04:14:38.190 Of delay and in 1804 we have the foundation of the British Bible society, which puts the basis for the 1st angel messages message because they spread the word of God and from 1804 to eight.

04:14:38.190 - 04:14:59.680 Team 44 we have 40 years for Judah when Judah repent and the line of reformation is being is being taken by the American reformation American reformation not you.

04:14:59.680 - 04:15:19.680 European reformation. So, the protestants have repeated the lines from the olly bible, but they didn't finish the entire history and those lines were reactivating.

04:15:19.680 - 04:15:29.512 During the millorite history and they must be finished or terminated by the last movement 144000. That was my comment.

04:15:29.512 - 04:15:37.012 Thank you. Well, wait a second. I heard you say 1409.

04:15:37.012 - 04:15:43.866 14 oh NO NO NO 14 oh, 1408.

04:15:43.866 - 04:15:50.093 Okay that my I probably wrote that, but I'm bad. So, ok, so 1408 is that start in the 390.

04:15:50.093 - 04:16:10.780 Years. Yeah for the European for the Catholic church, because they forbidden the holy scripture and after 390 years, they received the punishment. They didn't repent from this grave scene. So in the.

04:16:10.780 - 04:16:29.596 Distubborness, there, they were punished after 390 years. These TP fives those ten tribes of Israel who didn't return back after the after the slavery period.

04:16:29.596 - 04:16:32.953 1408 minus three 90.

04:16:32.953 - 04:16:35.993 No plus plus plus three.

04:16:35.993 - 04:16:42.556 Three. Okay yeah yeah yeah I'm going the wrong way I'm sorry. Eight plus 91798.

04:16:42.556 - 04:16:49.195 Yeah. And this is the punishment for forbidding the holy scriptures.

04:16:49.195 - 04:17:05.675 Now, maybe everyone else understood with your accent I'm not being critical, but what was your history about 1408? What was what was it that the papency did that they get plenty.

04:17:05.675 - 04:17:23.980 They have they have they have issued the loads from Oxford in which in the British islands, and in the entire western, Western societies, the Bible was specifically forbidden to be printed to be.

04:17:23.980 - 04:17:56.630 Taken to the people to be translated into their languages and Tindale and all the those reforma reformers had to fight against those laws, and finally when the papercy is being conquered by an Napoleon's general, then the punishment is being received and the reformation can restart and the.

04:17:56.630 - 04:18:16.630 1st base for the reformation to restart is that the holy Bible might be spread on the entire surface of the panel earth. So that's when the British Bible society takes comes into being in 1804.

04:18:17.911 - 04:18:19.791 So you have a six year.

04:18:19.791 - 04:18:43.633 Yeah, yeah, yeah. When Moses delays on the mountain and he has to answer for the word of God so they had to to to to wait for the sorry f to wait for the word of God six more years. That's the delay.

04:18:43.633 - 04:19:11.511 Maybe I mean you've studied this I never have, but for me Ezekiel is on his left side and then he rolls over on his right side and in that illustration there isn't a delay and if you take the 40 years from 1798 and project further, you go to 1838 and 1838 is part of this story too.

04:19:11.511 - 04:19:38.590 Alright I can accept your interpretation, but, in my study, those six years of delay come comes came as an answer to their decision to pursue the spread of the word of God so they had to to pass a test something like that. This test don't.

04:19:38.590 - 04:19:45.073 Doesn't appear in his equal sign. Yeah, you, you are right.

04:19:45.073 - 04:19:50.026 Okay, that that's worth worth knowing. Thank you.

04:19:50.026 - 04:19:52.713 Historically.

04:19:52.713 - 04:20:04.814 1838 is such a significant date now, the number 38 that, I mean I've never recognized what you're saying before, but I'll leave it at that. Thank you brother.

04:20:04.814 - 04:20:24.700 If you look at the lined by two fives. They would have, we would have run them parallel I'm not saying it's correct, I'm just saying that's what we did in the past.

04:20:25.753 - 04:20:43.533 Because they both. That he did that to represent the seege, but I don't know how he could have laid on both sides, so I don't fully, you know, I don't know how that But that's what we did before.

04:20:43.533 - 04:20:49.130 So both of them come to the seeds. That's interesting.

04:20:49.130 - 04:20:52.053 Yeah, I was looking at it a different way.

04:20:52.053 - 04:21:04.971 I was looking at the end of the 391 years and 15 days in 1840 brought about another four year period, and I was looking at the 40 there as four.

04:21:04.971 - 04:21:07.307 A continuation, yeah, yeah.

04:21:07.307 - 04:21:35.370 I get what you're saying. I remember that now that they were parallel. Boy, things leave your mind and they're, they're gone until they get jarred back into place. Alright, any other comments, questions, observations about anything? When are you gonna have your meeting today, Larry?

04:21:35.370 - 04:21:50.687 We'll maybe we'll do 04:30 to give people an hour so they can eat and take a walk or whatever. East Coast time yeah thank you Jeff.

04:21:50.687 - 04:22:09.290 Thank you. Shall we have a closing prayer? Heavenly father, we thank you that you're allowing us to be part of the unceiling of this wonderful prophecy and it's complex, and you've stated it.

04:22:09.290 - 04:22:25.400 That when he's Ekiel representing us is brought into this vision of the temple, the wheels within the wheels and the charabin and the the hands under the wings, it's confusing, but.

04:22:25.400 - 04:22:45.400 That there is order and perfection that is ultimately brought out of the, the vision there, and we are seeking to be among those that recognize this order and this perfect alignment that you are now doing. We thank you for that privilege.

04:22:45.400 - 04:23:05.800 We ask a blessing upon this coming week and upon the things that we're trying to do to push this message forward. We ask a blessing upon those that are following this message that are having their own peculiar trials at this time because we know that this is the time that we.

04:23:05.800 - 04:23:13.753 To try and test every soul and we thank you for these things in Jesus name. Amen.

04:23:15.833 - 04:23:29.630 I will try to have a bunch of savis school studies by tomorrow, and the if you remember when we 1st started, the idea was is that I can create the.

04:23:29.630 - 04:23:49.490 The studies and someone else can lead out in, in going through them or someone else can go into one of the articles and create their own studies and I know that it seems kind of self serving that I should be using the articles as the point of reference, but I am.

04:23:49.490 - 04:24:07.910 Certain that this is the, the light that the line of the triba Judah is wanting us to wrap our minds around, so that's that's all I would request is if you want to invent, take an article and invent eight questions for a sabas school and be the one that leads out, go ahead and invent it.

04:24:07.910 - 04:24:24.230 Send it in and we'll put you on a schedule if you want to lead out and you don't want to invent it, I'll have some and if not, either way, Lord William, we may or may not see you or hear you.

04:24:24.230 - 04:24:39.770 This Wednesday at a 05:45, and if not then the next sabah. Thank you all for your participation.