August 12, 2026

00:00:00.000 - 00:00:21.060 Okay, Heavenly father, sorry for any confusion that I've put into the beginning of this meeting. Ask that you forgive me and still grant us the presence of your Holy Spirit.

00:00:21.060 - 00:00:37.260 It's a long day for me, probably for everyone else. I asked that you would bless me with a little bit of a clear mind that I can share what I want to share for this study in a way that my brothers and sisters can.

00:00:37.260 - 00:00:57.260 Follow and get the implications of it. It's profound, and it continues, it's its profunnity continues to grow. I thank you for continuing to unseal these truths at this time in risk history and allowing us to be among some of those that are seeing these truths.

00:00:57.260 - 00:01:18.350 There are several prayer requests that have, been on our hearts and you know what they are and some of we know what our own personal ones are and we know what our own personal prayer lists are. I submit those prayers into your care and ask that you would answer them according to your.

00:01:18.350 - 00:01:35.310 And ask that or whatever gets done here on this initial Wednesday meeting, it will be for your glo for your glory and honor and I thank you for these things in Jesus name, Amen.

00:01:35.310 - 00:01:51.090 I hope to, show you, I thought I had this already keyed up, but evidently not.

00:01:51.090 - 00:02:07.980 Yes I do. Maybe not. Ok, I'll let me get this in a place where you're not being distracted by all the other lines on the board and then we'll move forward.

00:02:07.980 - 00:02:24.330 Oh, this is an old study that are in terms of this, this message that we've been sharing, and I want to go back and look at.

00:02:24.330 - 00:02:40.590 Lavidicus 23, the spring feast, and the fall feast and the Pentacostal season, where in the past we've brought the spring feast together with the fall feast and put the Pentacostal season to sister White calls up the history.

00:02:40.590 - 00:03:00.210 From the crucificion until pentacost over those two lines, 22 verses from Lividus 26, the 1st 22 verses for the spring feast over the top of the last 22 verses of Levidicus 26 for the fall feast, and then over the top of that.

00:03:00.210 - 00:03:19.140 That panacostal season and the reason that I want to do that, one of the things that I want to ultimately show is I can now see that Ezekiel one versus one and two and that's what I'm grappling with in my studies right now is the book of ISEQL.

00:03:19.140 - 00:03:35.940 In Ezica chapter one versus one and two, prophetically you can place the Ezeko right in front of this visual that we're gonna end up with here this evening looking into the most tolly place. And when I say you can place in there.

00:03:35.940 - 00:03:54.810 I'm saying that there is symbols in those 1st two verses of Ezekia one that are gonna connect directly with the structure that is developed when you put the beginning and ending of Levidica's 23 over the top of each other and.

00:03:54.810 - 00:04:14.810 The pinnacostal season. So I know that we've been through this before and I also know that it's a truth that we haven't dredged the depth of what's here, so repetition is gonna be good for everyone, and so I'm gonna begin.

00:04:14.810 - 00:04:36.980 Here with the, just a review of the spring feast and what I'm suggesting is in the spring feast that there is a, a let me get one more thing in place a the three one combination at the beginning of the spring feast and the at the in the fall feast there's a31 combination.

00:04:36.980 - 00:04:54.899 And that becomes the beginning and ending of this structure that we're gonna develop. So I wanna make sure that we're, that we understand what this sequence is in the structure we develop developed. So in in Ezeko 23.

00:04:54.899 - 00:05:14.519 Which covers the feast of the lord. It begins with passover. Right here you can see passover. Let me beat over here. Here you can see passover and then it's followed by the feast of unleverned bread, and that's followed by the 1st route offering.

00:05:14.519 - 00:05:33.659 Now in your, I'm gonna save this, this file to a PDF and we'll make it available at some point in time where you can download it if you want because it's it's got a lot of points that you'll want to review, I would think and let me do one other thing.

00:05:33.659 - 00:05:51.929 When you get to this 1st step of passover, ok, that's followed by one day later by the feast of unlove and bread that's followed one day later by the 1st fruit offering and then five days later, the end of the feast of unlove and bread.

00:05:51.929 - 00:06:08.579 You see here in this diagram an HC and an HC, an HCH, that's an H, and this is a C, this is an H and a C And the reason that's that has an HC there is because.

00:06:08.579 - 00:06:28.579 The feast of unleven bread begins with a holy convocation and seven days later it ends with the holy convocation and that HC represents a holy convocation. So, that becomes one of the places where you can see the signature of Christ as the alpha and omega. This.

00:06:28.579 - 00:06:45.389 Teast of unleven Brad has the same beginning as it does the ending, and when the 1st rude offering is made over here, it begins the 50 days that lead to pinner cost, then at pinner cost, you also have a 1st rude offering.

00:06:45.389 - 00:07:01.469 Here in the 1st fruit offering that we're looking at here, it's the Barley offering, and when the end of that 50 year 50 day period arrives, it's the wheat 1st fruit offering. So.

00:07:01.469 - 00:07:17.039 I just want you to see that in this spring feast line up there, there are two periods that possess what I call an alpha and omega, a beginning and an ending that are the same. Okay, so that's one of the signatures of Christ.

00:07:17.039 - 00:07:37.039 And this is, these feasts are noted in the 1st 22 verses of the Vidicus 23 and we have been looking at this for some time, ok? When it came to the passover on leb and Bread and 1st.

00:07:37.039 - 00:08:01.249 1st rudes, that has been tipified by the baptism of Christ, and the baptism of Christ rep represents his death, which is pass over his wresting in the tomb because unleven bread don't rise and he didn't rise on that second day. And then the 1st rude offering when he did, when he was resurrected. So.

00:08:01.249 - 00:08:21.359 In the baptism of Christ, that took place in just a, you know, a moment I'm gonna say a moment. How long did it take John the Baptist to take Christ down into the watery grave and bring him back up just a moment, whatever you wanted to find in time.

00:08:21.359 - 00:08:36.719 But his death very owned resurrection is represented in the baptism, and it's also represented in these 1st three steps of the spring face with pass over unleven bread and 1st roots. One of the differences there is.

00:08:36.719 - 00:08:55.859 What was a moment in the baptism for those three steps is three steps that are separated by a day. The 1st day is passover, second day is unlevened bread, 3rd day feast of 1st fruit, and then five days later is the end of the feast of unlevened bread. And this five.

00:08:55.859 - 00:09:15.859 But we've, we never talked much about this five before. I I, I was understanding it must be the footsteps of the parable of the ten versions cause five is associated with the parable of the ten versions, but it's something, it maybe that but it's something even much more profound as we'll hopefully show.

00:09:15.859 - 00:09:36.119 Here in a minute. So that's the 1st 22 verses of Lavidica's 23. It's not everything, but it's what I it's the order that I'm wanting to go through them at this point in time. Now this underneath it now, this is the fall fees.

00:09:36.119 - 00:09:52.349 And the fall feast is the feast of trumpets here, followed ten days later by the day of atone, and then five days after that is the feast of tabernacles. So.

00:09:52.349 - 00:10:12.349 What we're gonna show that this history of the fall feast is a31 combination and that's what I'm calling up here in the spring feast. I'm calling these 1st three steps of pass over on love and bread and 1st fruits followed by five days to the end of the feast of unlove and bread. I'm call I'm calling it a31 combination.

00:10:12.349 - 00:10:34.589 Because there's a, a distinctive break between the 3rd and the 4th with a number five in the middle. And when we develop this structure, we're gonna see that here in the fall face, there is three steps, the feast of trumpets, ten days later the day of atoma, but it works out that right in the middle, five days in.

00:10:34.589 - 00:10:51.329 Is the 40 days of the Pennacostal season where Christ ascends, ok? So when when we plug that in, we're gonna see that we have a31 combination in the fall fees, which means this structure is gonna have a31 combination at the beginning.

00:10:51.329 - 00:11:07.769 And the end, and the three one combination at the end will also have five in between the 3rd step and the final step of tabernacles. Okay, so moving on to the next slide.

00:11:07.769 - 00:11:25.349 This is the Penacostal season that we're gonna lay over the top of these 1st two lines, and here in the Pennacostal season, you have that D is for death, the B is for burial, and the R is for resurrection. His death burial resurrection.

00:11:25.349 - 00:11:43.649 That are tippied by the passover, unlevened bread and 1st fruits. But in the Penacostal season, which sister White uses that expression that is the identifying the history of Christ, it's not it's not.

00:11:43.649 - 00:12:00.359 It's not directly or obviously connected to Lividhika's 23. We're, I'm the one, we're the ones that are connecting it with Lividicus 23, but in that season, when Christ was resurrected, he 1st ascended to his father.

00:12:00.359 - 00:12:15.629 And then came back down to begin teaching the disciples and he taught the disciples for 40 days. And at the end of those 40 days, he once again ascended. So you once again you have a period of time.

00:12:15.629 - 00:12:34.919 In this structure that has an alpha and an omega, an ascension on the day of his resurrection and an ascension 40 days later after he's finished teaching the disciples face to face, and that's followed by the ten days in the upper rooms, upper room that leads to pentacost.

00:12:34.919 - 00:12:54.239 Now, the Isaiah 28 and 29 is where you get the the most information I believe about the methodology of lineup online being the latter rain, and this message that we are proclaiming is the latterrain message.

00:12:54.239 - 00:13:14.239 And so when we take the 1st 22 verses, a 22 being a symbol of the combination of divinity and humanity, and we take the 1st 22 verses of Lividicus 23 and combine them with 2nd 22 verses of Lividus 23 line up online and then bring the history of the Pentacostal c.

00:13:14.239 - 00:13:33.449 Reason and lay that over the top of those two lines. It produces a structure and we're not quite there at the structure because there's one other thing that I want to add to these. And that is in Libidicus 23. It begins.

00:13:33.449 - 00:13:50.339 With a 7th day sabath, and most that would look at it would be certain that they're the sabath that it's 7th day Sabath that it ends with is the 7th day sabath. But you'll notice.

00:13:50.339 - 00:14:06.389 In Lavidica's 23, if you have it on your screen now, the, the 1st three verses are talking about the 7th day Sabath and then in verse four it begins to lay out the feast of the Lord.

00:14:06.389 - 00:14:24.539 And then when you finish up, when you get down here into the fall feast at the end of Lividhika's 23, you, you're gonna find the final sabath down here in verse 39, you're, it's introducing the feast of tabernackles.

00:14:24.539 - 00:14:40.439 And in verse 41 and you shall keep it the taberrankles, a feast under the Lord seven days in the year, it shall be a statute forever in your generations and.

00:14:40.439 - 00:15:00.439 So so so that the let me let me back up to the 6th or seven days you if you and you shall celebrate it in the 7th month. Okay, it's in verse 04:39. I'll start in verse 38. Beside the sabas of the Lord and besides your gifts and besides all your values.

00:15:00.439 - 00:15:18.449 And besides all your free will offerings which you given to the Lord also in the 15th day of the 7th month. And that's five days after the 10th day of the 7th month. That's the feast of tower mackles. On that day, when you have gathered the fruit of the land, you shall keep a feast under the Lord seven days and the 1st day shall be a sabath.

00:15:18.449 - 00:15:34.289 And the 8th day shall be a salvath. So you're gonna keep the feast of the Lord, the feast of tabanackles for seven days, but when that 7th day is over, then the 8th day is gonna be a salvath too. Okay, so.

00:15:34.289 - 00:15:54.289 That Sabath, that 8th day Sabath, my claim is, is that's referencing the Sabath of the land, ok? And I have, in my mind, I can, I can bring probably 567 witnesses why this.

00:15:54.289 - 00:16:12.839 This is valid that Lavidicus 23 begins with the 7th day saboth, and it ends with the 7th year Sabath. So back to our, our visual, when.

00:16:12.839 - 00:16:27.929 When we take all four of these lines together, the 1st line was, The 1st line was the spring fees. 2nd line is the fall fees.

00:16:27.929 - 00:16:44.699 The 3rd line we showed was the pentacostal season when Christ walked among men. And then I added to the mix the sabas of Lividicus 203I wanted to take them by themselves to make it more simple simple probably.

00:16:44.699 - 00:17:03.029 To see how we're putting this line up online structure together. When you take all four of those and you pull them together, it produces a structure and maybe we won't get there today, but this structure alright, this structure, if we can get there today, it's really profound because.

00:17:03.029 - 00:17:19.079 The 1st two verses of Ezekiel chapter one place Ezekiel directly in front of this structure, ok? And it's, it's amazing how that is so. So.

00:17:19.079 - 00:17:38.189 When we pull these four lines together, we end up with this structure here. This is passover, ok? And I'm gonna put a, a D there for death.

00:17:38.189 - 00:17:58.189 And because passovers is death, and then this is the feast of unleven Bread when he was in the grave, and this is the resurrection, which is the 1st fruits. Okay, so then there's five days until the end of 1st fruits and I.

00:17:58.189 - 00:18:22.459 I'm saying that these three way marks represent one way mark in the sense that all three of those way marks are represented in the Baptism of Christ and the Baptism of Christ wasn't three days, nor was it 15 days or or ten days as it is in the fall feast. So I'm treating these.

00:18:22.459 - 00:18:42.959 As one way mark that's followed by five days until the end, the holy convocation that ends the feast of unloved bread. And then I'm looking for the same structure of a31 combination at the end of this history.

00:18:42.959 - 00:19:01.739 Because this history is the history of the three tests that purify the hundred and 44000. And those three tests, the 1st test, is going to be parallel the last test because Jesus always illustrates the end with the beginning. So.

00:19:01.739 - 00:19:21.739 In this history, which I'm saying is the furnace fire of Malikai, it's the Daniel 1210 where many are purified made white, and tried. It's the courtyard holy place, most holy place. It's the Holy spirit convicting of sin, righteousness, and judgment.

00:19:21.739 - 00:19:39.359 And on and on, this three step testing process is illustrated in Libidicus 23 and the 1st test is the spring feast, and I'm arguing that the spring feat feast can be understood prophetically as a31 combination.

00:19:39.359 - 00:19:55.769 Three steps that are tied together and separated by the 4th step by five days. So on the right hand of this picture, where you see ten, five, and one.

00:19:55.769 - 00:20:12.209 That this, this here is the feast of tabber knockles, and this is the day of atonement. Okay, but but when we plug the pennacostal season in, we find that right here in the middle.

00:20:12.209 - 00:20:27.689 Is going to be a way mark where christ descends to heaven. And what that does is it produces five here and five here. In other words, from this line in the feast of trumpets, there's five.

00:20:27.689 - 00:20:45.389 Days till Christ's sends and then five days till the day of atonement and then five days until pennage costs and tabernackles. And the prophetic application that I employed to constru to bring this structure together.

00:20:45.389 - 00:21:04.649 Was that Pentacost is the early rain for the Christian church and tabernacles represents the latter rain. So when we have the spring and fall feast in the Vidicus 23 and we want to bring those parallel 22 verses together line up online.

00:21:04.649 - 00:21:20.309 You should look for something that brings them together and I'm saying that you have an outpouring of the Holy Spirit in the spring feast with Penacost and an outpouring of the Holy Spirit and the fall fees with tabranackles, so you bring those together and when you bring those together.

00:21:20.309 - 00:21:36.059 Line up online, then you create this structure here, ok? And this is, this is, this is the one this is to me is where it starts getting divine. Amazing.

00:21:36.059 - 00:21:51.929 Okay, so, the 1st test down here you see in the bottom the 1st test, that's the spring feast. And the 1st test is made up of a31 combination. The death, burial and resurrection followed by five days.

00:21:51.929 - 00:22:11.929 And the end of the feast of unloved and bread. Now, because right here at the, at his resurrection, Christ now is going to begin teaching face to face for 40 days. Well, there's five days here.

00:22:11.929 - 00:22:37.789 And 30 days here, that's 35. So he's gonna continue teaching face to face until five days after the feast of trumpets in the cycle, and then he's gonna ascend. So from here to here is the 40 days, and then from his ascension, you have five more days till you get to the day.

00:22:37.789 - 00:22:57.059 And then five more days till you get the feast of tabernackles, and when we understand that Jesus illustrates the end with the beginning, we know that the beginning of this structure is a31 combination. Three steps followed by five days.

00:22:57.059 - 00:23:15.989 And then a 4th step, if, if that's the right way to say it. So when we pull the Ascension of Christ at 40 days into this structure, we find we have the th the 3rd test down here is a31 combination.

00:23:15.989 - 00:23:35.989 Just like the 1st test. The, the deaths or the passover corresponds with the feast of trumpets, his, and I'm not saying that tipifies I'm just saying it corresponds in terms of the structure of the three one combination. His.

00:23:35.989 - 00:23:59.509 Burial, the feast of unloved and bread would correspond with his ascension and his resurrection, the 1st fruit offering would correspond with the day of atonement, and that J there is for judgment but after the 1st fruits, there were five days till the end of passover. And now.

00:23:59.509 - 00:24:21.769 After the day of Atoma judgment, it's five days until the feast of tabranacles and also pentacosts. Because remember, that's what brings these lines together. It's the latter rain that brings these lines together and the latter rain is what what I'm saying is both pentacost and taberranackles because in Joel 02:23.

00:24:21.769 - 00:24:39.389 Okay, Joel 02:23, let's go there, momentarily, there you go. Joel 02:23 says.

00:24:39.389 - 00:24:59.389 Be glad then your children have zion, and rejoicing the Lord your God for he has given you the former rain moderately. And he will cause to come down for you the rain, the former and the latter rain in the 1st month. Okay, so the Lord give us the latter rain moderately.

00:24:59.389 - 00:25:20.989 At 09:11. That's when the sprinkling began as tipified by Christ descending from meeting with his father and breathing that on the disciples, the Holy spirit. And sister White says that breathing upon the disciples was as a few drops before the plinical outpurn.

00:25:20.989 - 00:25:41.779 Rain at pentacost. So when Joel 02:23 says, he had given you the former rain moderately, the moderately is the sprinkling. That's 09:11. And then there's a promise and he will cause to come down for you the rain, the former rain and the latter rain both of them, the former NO.

00:25:41.779 - 00:26:01.379 Laterain in the 1st month. So what I'm identifying is that when you bring these lines together, pin to cost here, pentacost and tabernackles are, are both this way mark.

00:26:01.379 - 00:26:18.959 And Penacost is the former rain for the Christian Church and Tabernacles represents the latter rain. And evidently what we could say right here about the Sunday law, which is Pennacost and tabernacles. Pennacost is a Sunday law, and Pentacost and tabernacles.

00:26:18.959 - 00:26:37.919 Are the former and the ladder rain. Evidently, the Sunday law is the 1st month, ok? In the 1st month at the sunday law, you get the former and the ladder. You've had the moderate rain at 09:11, but now this is the four full outpouring as was accomplished.

00:26:37.919 - 00:26:57.569 On the disciples. I want you to notice kind of a prophetic I don't know what to call it, in this season here, you have five days, 30 days, five and 30, then you have the ten days between the feast of trumpets.

00:26:57.569 - 00:27:16.919 And the day of Atoma, that's five plus 30 plus ten. Then you have five days to pennacost and it equals 50 and sure enough, that's what pennacost means is 50, ok? That's not acknowledging.

00:27:16.919 - 00:27:35.939 Anyway, I'll explain it as we go on. Let me move this over and go up. Okay, when, when you bring this structure together though, and you treat the 1st as the last, ok? And by the 1st, I mean the 1st test.

00:27:35.939 - 00:27:53.129 The 1st test is the spring feast of Passover unleven bread and 1st fruits followed by five days until the end of the feast of unleven bread. That 1st test has got to be.

00:27:53.129 - 00:28:08.759 Rec Represented in the 3rd test and it is. The three steps in the 3rd test is the feast of trumpets, Christ ascension, and then judgment, the day of atonement followed by five days until the Sunday law until pentacost and tabernackles.

00:28:08.759 - 00:28:24.119 When you do that, when you treat these three days because passover, unleven bread, and the feast of 1st fruits was three days, and over here its counterpart.

00:28:24.119 - 00:28:41.519 The feast of trumpets and his ascension and the day of atonement would be ten days, ok? But when you treat them as one way mark, then they're not. They're just a way mark. So this beginning way mark, the 1st test represents five days.

00:28:41.519 - 00:28:59.309 And the w the five days, takes five days off of the 40 days that Christ was gonna teach from here to here, from here, from 1st fruit until his ascension.

00:28:59.309 - 00:29:19.229 He was gonna teach for 40 days and the 1st five days is here, and then here at the feast of trumpets, it comes five days before his ascension. So five days before and five days at at the end. Five at the beginning, five at the end, from 40 leaves 30. That's how you get to 30 in the middle.

00:29:19.229 - 00:29:35.279 But when you treat this 1st three one combination, the 1st test as simply five days and the 3rd test as simply five days, then what you have is five plus 30 plus five.

00:29:35.279 - 00:29:50.279 And this line not only represents 50 as it does in the illustration above in agreement with pentacost, this line adds up to 40, ok? And 40, of course, clear.

00:29:50.279 - 00:30:10.279 A biblical symbolic number if there's any numbers that aren't, I, you know, most of them are. So anyway, when we're looking at this, what I'm understanding is that this all begins for us on, let me let me take some of these lines out of the way. This all.

00:30:10.279 - 00:30:26.879 All begins for us, on, on 09:11, but we entered into a fractal of 09:11 to the Sunday law in December, twelve.

00:30:26.879 - 00:30:43.949 31 2023. This is where this structure begins, and therefore, the spring feast become the 1st test and they represent the foundational test.

00:30:43.949 - 00:31:03.569 And the spring feasts are, you know, clustered or some connected to or identifying and lifting up christ's death. And Christ was slained from the foundation of the world, and the 1st test is the foundational test.

00:31:03.569 - 00:31:19.559 In beginning in 31 December 2023, this movement was confronted with the foundational test of Daniel Lem 14, who is the roberts of Thai people? And what we've.

00:31:19.559 - 00:31:37.349 Come to understand is that we agree with the pioneers of advantism and the biblical testimony that the robbers of the people are Rome. And Rome is the anti christ. So the 1st test is the test of anti christ. And 2nd test I have put the label on is the temple test.

00:31:37.349 - 00:31:57.349 And there in the temple test, if, if you're not gonna be among the group that flees at the Mara vision of Daniel ten. If you're gonna be Daniel, then you're gonna be in the temple and you're gonna see the Mara vision, which is the vision of Christ and therefore the 1st test in this movement after.

00:31:57.349 - 00:32:20.489 For 31 December 2023 was the vision of anti christ. The rubbers of the people established the vision. The anti Christ establishes the external prophetic vision. Rome establishes the vision, and then 2nd test is the Mara vision, the looking glass vision of Christ in the sanctuary.

00:32:20.489 - 00:32:39.209 And here, if you're in the sanctuary, you're a priest. And the history where 2nd test takes place is represented by 30, which has several witnesses as a, a symbol of the priests. So the 1st test.

00:32:39.209 - 00:32:55.979 Represented by the three one combination here. It's the foundational test of the anti christ vision. And sure enough, it was the, the test that made its way to the 1843 foundational 1843 chart.

00:32:55.979 - 00:33:15.979 Between the Miller Rights and the post ade protestinism. And 2nd test is not the vision of anti Christ it's the vision of Christ. And and 2nd test takes place, this is takes place in the time period of the image of the beast and sister White says, the image of the beast is the time.

00:33:15.979 - 00:33:32.879 Just by which our eternal destiny will be decided. It is the test we must pass before we are sealed. Okay, so I'm saying the 3rd test is litmus test, 2nd three one combination that's represented by the fall feast and the ascension of Christ.

00:33:32.879 - 00:33:52.879 That it's the litmus test. You, you and I have to pass the 1st test of the foundations and then 2nd test of the temple, and it was in the 1st decree when they came out of babelin, that the foundation of the temple was laid, and in the history of 2nd.

00:33:52.879 - 00:34:10.529 Degree and before the 3rd degree, the temple was finished. And then in the 3rd degree, a national sovereignty is restored. And in the 3rd degree, it's simply the litmus tests test to see whether in the previous two tests you and I have formed.

00:34:10.529 - 00:34:30.529 Either the image of the anti Christ, test number one or the image of Christ, test number two. And if we have formed the image of Christ, then we're going to be proclaiming the message of the feast of trumpets, the message of.

00:34:30.529 - 00:34:53.009 Islam, and we will ascend into the heaven as the hundred and 44000 are lifted up as an inside as the door closes upon the ceiling time of the hundred and 44000 and the 7th day administ church five days before although these are symbolic days, five days before the Sunday law.

00:34:53.009 - 00:35:11.129 Which is the feast of trumpets or sorry, which is the feast of cabernacles and pentacost. Okay, so these three tests, they are the test of Malikai, where the messenger of the covenant.

00:35:11.129 - 00:35:31.129 Comes to purify and purge his people and he doesn't take the silver. He doesn't take the silver levites out of that furnace fire until they're so pure that they reflect his face and that's the process of refining silver. And we're now in 2nd test, we're in the middle ground, the middle.

00:35:31.129 - 00:35:48.659 One, the 30, called to be the priest represented by 30 called to reach the experience where we perfectly reflect the character of Christ. So, next step, and this is for me, this is where it gets.

00:35:48.659 - 00:36:07.259 Profound. Understanding, as I do, and and I I put some things on here after I put this together that unfortunately at one level I wish they hadn't done it cause I don't want you to, you know, I don't want it to be so busy that.

00:36:07.259 - 00:36:26.249 You can't, follow my reasoning here. This line here, this is where Lavidicus 23 opens up with the 7th day sabath. And let me move this down just a little bit or maybe I can just shrink it a little bit.

00:36:26.249 - 00:36:46.249 This line over here, this is what I contend is the semith year Saba, and the sister white plainly teaches on more than one time that the three angels messages that they represent.

00:36:46.249 - 00:37:11.609 Present the people of God, and there are three angels and their word angel means messenger and an angel represents a message and the one of the ways that sister Whites speaks about the latterraine message is she says God's people who are gonna go out and preach the Sabath more fully and I contend the preaching of the Sabath more fully.

00:37:11.609 - 00:37:31.609 Is to include the 7th year saboth, with the 7th day saboth. And therefore, because an angel is a message, it's a messenger and we are the messengers and all those prophetic characteristics that are interchangeable. I'm saying.

00:37:31.609 - 00:38:02.189 That that 7th day saboth on the right side of this diagram and that 7th year saboth on the left side of this diagram are the covering chairubs, ok, that are looking over the arc, and I'm saying that this, this history here as it's outlined is the arc of the covenant, and the number 30 represents the priest and Jesus is the high priest. Jesus is standing back here. This is his crown, that's all I'm gonna do.

00:38:02.189 - 00:38:22.189 And I'm gonna do a stick man, even though I hesitate, I'm not trying to be silly or anything, but Christ is in this area. He's on that side of the arc, and you and I, we're down here on this side of the arc.

00:38:22.189 - 00:38:40.440 And we're looking into the arc. And here we see one covering chairub, and here we see the other covering chairab, and back here we see Christ, our high priest, with the number 30 and on the left side of this illustration.

00:38:40.440 - 00:38:59.070 With this three one combination, the the numerical symbol of it is five and on the right side, the numerical symbol of it is five and it represents the 1st and 3rd test represents the two tables of the ten commandments that are inside the arc.

00:38:59.070 - 00:39:17.040 So, if you would go to with me and you it's gonna go off your screen, too, one verse one.

00:39:17.040 - 00:39:35.850 Yeah, I I I get it, you know, let me show you something 1st. I I know for certain that some people I probably cause heartburn by what I'm gonna say here, but it's I'm certain that I'm right. And I don't need to be right.

00:39:35.850 - 00:39:53.280 But, in verse one of these equal eight, and I'm going there because I've taught this for years. It says it came to pass in the 6th year and the 6th month and the 5th day of the month. Now, that is an actual date. If you if we're gonna wrap our minds around.

00:39:53.280 - 00:40:14.300 The history that's associated with these references of dates in the book of ISEQL, then we need to dive in and see what date that is and gather that history together and put it into the prophetic narrative. But I'm not limited in my understanding of how God speaks to us. So I've taught for.

00:40:14.300 - 00:40:37.010 Years, in spite of knowing that this is a historical reference by Ezekiel when he says six years, six months, 5th day of the month, I've said symbolically that this is 665 at the beginning of chapter eight and at the end of chapter eight you have 25 leaders of the 7th Day Avenue's church bowing down.

00:40:37.010 - 00:41:04.830 Down of the sun. And I'm saying they bowed down to the sun at the Sunday law and that the symbol of the sunday law is 666, and therefore, this 1st verse of Eziko eight, even with his its historical truth connected with the day month and year is also symbol symbolically telling us the day before probation closes. And there's several references that our message.

00:41:04.830 - 00:41:23.280 Is a message that comes just before probation closes, whether you look at the elijahe message in malikayah or you look at the 1st and last chapter of revelation that has the expression, the time is at hand, and if you look at verse three of revelation one and.

00:41:23.280 - 00:41:43.200 Verse ten of revelation 22 and verse eleven, you'll find that the unceiling of the revelation of Jesus Christ takes place when the time is at hand, and it takes place before verse eleven in chapter 22 and verse eleven in chapter 22 is the classic illustration of the closed probation.

00:41:43.200 - 00:41:59.160 Just before probation, the final warning message is proclaimed it's the message of the revelation of Jesus Christ, and therefore when I'm saying in his eagle eight one that it's one day before the Sunday law, and by the time you get to the end of the chapter.

00:41:59.160 - 00:42:15.240 The leaders are bound down to the sun. It's a valid prophetic application. So two with isequal one one and two. Now, I have not.

00:42:15.240 - 00:42:33.360 I have not solved the, for myself, one little symbol in here, but you'll notice in verse one it says now it come to pass in the 30th year. No, note in your mind the number 30. I don't know what 4th month is at this point. It says in the 4th month.

00:42:33.360 - 00:42:52.320 In the 5th day of the month. Now notice in the 5th day of the month that's a five. As I was among the captains by the River chibar, that the heavens were open and I saw visions of God in the 5th day, that's 2nd five of the month, which was in the 5th year. That's the 3rd five.

00:42:52.320 - 00:43:12.320 So in Ezekiel one and two, we know that Ezekiel is looking into the temple, ok? At the end of the world, and we also know that at the beginning of adventism and we're at the end of adventism.

00:43:12.320 - 00:43:41.040 At the beginning of adventism, sister White speaks about those that followed by faith into the most holy place, and she has visions as going into the holy place and seeing the arc of the covenant, and Jesus illustrates the end from the beginning. So at the end of adventism, we have to by faith go into the most holy place, and I'm saying that Ezekiel represents the hundred and 44000 at the end of adventism.

00:43:41.040 - 00:43:56.790 And here is Ezeko in my mind, in Ezeko one one, and he's standing in Ezeko one one and two. He's standing in the 30th year, and then.

00:43:56.790 - 00:44:14.520 You're gonna see three fives and he's Eco one and two after the 30th year. Now I said I haven't solved the 4th if it's solvable but the point is, this is where he's equal's standing when he has the vision of the wills within the wills.

00:44:14.520 - 00:44:30.510 He's looking in to the most holy place, looking at the high priest behind the arc, looking at the two coverings, and he sees the two tables of the tink amendments.

00:44:30.510 - 00:44:47.850 So w the point of this is when when the Lord opened up Lavidicus 203a couple months ago or whoever it was, it was absolutely profound. It's still his.

00:44:47.850 - 00:45:03.900 But it's one of those truths that you knew there was more light there. It was just too big to wrap your mind around that I'm speaking to myself. But now what I've understood is that Ezekiel.

00:45:03.900 - 00:45:22.110 Is one of only three profits, if you can call them one of profit, and I think you can. He's only one of three profits that is struck dumb. Okay, he's equals at this point, in the narrative, he's made dumb.

00:45:22.110 - 00:45:37.830 The only time he's gonna talk freely on his own accord until after Jerusalem is destroyed and that sometime down the road, the only time he's gonna speak is when the Lord tells him to speak. Read it, you can see it.

00:45:37.830 - 00:45:55.350 So Ezika comes into the most holy place and he sees this structure of Lavidicus 23 with the Pinnacostal season. He sees the two covering cheribs with the two tables of the Tank Amendments and Christ.

00:45:55.350 - 00:46:12.360 Standing behind the ark and him looking in and he struck dumb, and he's not going to be allowed to speak again on his own accord. He's gonna speak again, but on his own accord until the Sunday long.

00:46:12.360 - 00:46:32.360 Here in 5806, or 588587 in this time period is when the seedge takes place and the seeds is a year and a half long 18 months, 1.5 years, and the destruction of Jerusalem's here in 5806, and he's not gonna be able to speak till then.

00:46:32.360 - 00:46:59.540 And in 5806, the destruction of Jerusalem represents the sunday law, and at the Sunday law, the United States speaks into dragon. At the Sunday law, the *** of Baylem speaks. But at the Sunday law, the father of John the Baptist speaks and he's been struck dumb for nine months because he disbelieved the angel. Now if John the Baptitus.

00:46:59.540 - 00:47:19.620 Oh, there's Zachariyas is illustrating the last days and he is. The angel that he's the message that he received from the angel when he's where, when he's, when he's in samaria? No. When he's in Egypt, NO. Zacharias is in the sanctuary, right? Where Ezekeel's at.

00:47:19.620 - 00:47:38.130 And he's gonna get struck dumb just like he sequial did, ok? And when he's there, he gets struck dumb because he disbelieves the birth of John. And when he finally speaks over here at the Sunday law.

00:47:38.130 - 00:47:53.820 He's gonna, he's gonna say NO, my son's name is not Zacharias like me. My son's name is John, ok? And in the council to the church of Philadelphia.

00:47:53.820 - 00:48:13.820 It's the Philadelphians that get a new name, and John was a new name in Zachariah's family, and Zachariyah represents those that are wrapped up in unbelief. Unbelief in what? They're not, they can't believe that a baby's gonna be born, from.

00:48:13.820 - 00:48:35.520 A woman that's that old and a man that's that old. And the baby that's getting born is the church triumphant. It's the church that is the 8th, that is the 7th. It's Philadelphia. It has a new name and its name's John, and that speaking of this dumb Zachariyas.

00:48:35.520 - 00:48:51.600 Takes place at the Sunday law, where all the other speaking takes place. Where Iseco is allowed to speak. There's another profit that was struck dumb.

00:48:51.600 - 00:49:08.970 And he gets struck dumb in the middle test, which is where he is equel is because in one one is in the 30th year and I know that's the 30th year of that Jubilee cycle that began with the great pass over of Josiah.

00:49:08.970 - 00:49:26.370 But still, he's identified as a priest. So Ezeko is standing in 2nd test. The test of the temple, the number 30 is identifying that, and there's another prophet that when he had been touched one time.

00:49:26.370 - 00:49:42.030 Then when he's gonna get touched 2nd of three times, he's made dumb. And the reason that that profit's so overwhelmed, Daniel in chapter ten is because he seen this very vision.

00:49:42.030 - 00:49:58.650 That is being opened up to you and I at this time. And in this, in this revelation that is coming from the book of Ezekiel.

00:49:58.650 - 00:50:19.850 The key of the 391 years and 15 days that began the history of Islam's rise and restraint which led to the rise of adventism and the restraint of advantism in 1863.

00:50:19.850 - 00:50:46.940 Into the final raising up of the hundred and 44000 as they ascend. What brings us together is the wheels within the wheels when he's equels wheels that he sees in the sanctuary intersect with the wheels of John in revelation nine in the 391 years and 15 days.

00:50:46.940 - 00:51:06.510 Brothers and sisters. This is the capstone being put on the temple. This is the dirt brushmans throwing the jewels into the casket. This is the midnight cryst sister White saying will shine ten times brighter.

00:51:06.510 - 00:51:24.120 Then it did in 1843 and 1844. So the structure of Lividus 23 and penacostal season needed to be put in place, at least for one reason.

00:51:24.120 - 00:51:39.510 So that we could see in Hiska one one that he's in the 30th year and five five he's right here in the temple test.

00:51:39.510 - 00:51:59.510 The same test that the beginning of adventism was brought to, whether they would enter in by faith to the most holy plays. Now, the Bible teaches us that the 7th day Savath over here did.

00:51:59.510 - 00:52:22.200 It's covering her up, this message, this angel message, the Sabath message, that the Sabath is what sanctifies us, but the 7th year saboth over here brothers and sisters? This isn't what sanctifies us, ok? Because when sister White went into the most holy place in those early visions.

00:52:22.200 - 00:52:37.560 And she looked into here what we're looking into and she seen the ten commandments? She saw that the 4th commandment shown above the others, but she said in the last days God's people that are studying prophecy line up online, that the doctrine of the incarnation.

00:52:37.560 - 00:52:55.590 Would be invested with a softball glow, it's what's gonna shine at the end. The combination of divinity and humanity. And the 7th year Sabath is not the sign of sanctification. That's this one, the 7th day sabath.

00:52:55.590 - 00:53:15.590 The 7th year Savith is this, this, the sign of the Jubiley Release the slaves. It's the sign of justification. Those two covering cherbs are symbols of the 7th day Savith and the 7th year's Saba and their sign of sanctification.

00:53:15.590 - 00:53:19.140 And justification.

00:53:19.140 - 00:53:37.230 And just a weight says justification by face is faith is the 3rd angel's message in verity and that the 3rd angel's message is what seals us and when we're sealed, it represents that God's debinity has been combined with our humanity and all these lines are glowing.

00:53:37.230 - 00:53:58.050 From the most holy place of the heavenly sanctuary, so are there any questions? I'll end it here at this point. That's like I'm saying, we haven't figured out.

00:53:58.050 - 00:54:13.526 The format for this Wednesday evening meeting yet, so any questions? Comments, observations? Larry Lescher.

00:54:13.526 - 00:54:26.167 Hey Jeff. Hi. When you were talking about trumpets atonement tabernackles, at the end of tabernacles tabernackles goes seven days, is that right?

00:54:26.167 - 00:54:27.290 Yes.

00:54:27.290 - 00:54:29.243 And that brings us to you see.

00:54:29.243 - 00:54:33.840 No, NO NO, the, yeah, yeah, seven days, that's right. Okay. And it takes.

00:54:33.840 - 00:54:35.984 That brings us to the 8th day.

00:54:35.984 - 00:54:37.301 Yes.

00:54:37.301 - 00:54:49.208 How do you, where does that fit to this? Do you think? I was I was trying to think about why the 8th day is that the 8th? It's of the 7th is that ah that's gotta be there.

00:54:49.208 - 00:54:56.130 But what I'm saying is it says plainly that tabanackles was to be celebrated for seven days.

00:54:56.130 - 00:55:14.650 Right. And and the 8th day is the Saba, so it's making a distinction that that corresponds to the opening 7th day Sabath at the beginning of the chapter. And I I see the 8th is of the 7th there, but I don't have all these things.

00:55:14.650 - 00:55:44.767 Sure, sure. I was just wondering if you had a thought on it. And then the other thing I was thinking about it is because you have the weekly at the beginning and then you have the yearly at the end, this being obviously the end of Tabernackles is the last of the David tolement. Would there be something in association with, the Jubilee being the 50th of the 4949 and 50 being next to each other like that?

00:55:44.767 - 00:55:49.581 Yeah, it's gotta be. Every fact has its bearing.

00:55:50.709 - 00:55:55.248 Yeah, so I so I what I meant telling you is that I don't.

00:55:55.248 - 00:56:01.469 Yeah ok that that's I just, that's what I was thinking about that when you were saying that.

00:56:01.469 - 00:56:07.761 What I'm thinking about is this th this thing that's on your screen right now, I see it now like I've never seen it before.

00:56:07.761 - 00:56:15.079 The other question I had is just before Parminder in 2016I think is when he 1st came back to the School of profits.

00:56:17.780 - 00:56:31.605 You were teaching, and it got interrupted. You stopped teaching it. And I, if I remember correctly, you were teaching on the holy place. Do you remember that?

00:56:31.605 - 00:56:37.788 No, I don't I don't deny it, but I don't.

00:56:37.788 - 00:56:40.142 Most totally placed, sorry.

00:56:40.142 - 00:57:06.262 Yeah, I know I remember that period of time because there were people from all around the world that were pulling together illustrations of the most holy placed in the arc, and they were, they were analyzing it and trying to put it in connection with our studies. But like you said, that got interrupted. It got, it went a different direction, so what are you saying? Because we're looking at all.

00:57:07.070 - 00:57:18.764 Yeah, it's like he brought us back yeah that yeah Can you see that, can you see those two fives representing the two tables?

00:57:18.764 - 00:57:33.600 I mean I see the whole thing I I see I see what you're, what you're pointing out, like I I can see it. I'm just trying to, you know, think about it, I guess or or process it I mean things were popping in my head like the few that I mentioned, but.

00:57:33.600 - 00:58:03.568 Anyway, yeah. Yeah, and I think Ezekiel's got there's a ton there. Oh, and I was gonna say one other thing. The 4th day of the 5th month is midway. It's midnight where that plays into that, but I mean that that is obviously that's Boston, the 1st time that that Josiah Litch spoke.

00:58:03.568 - 00:58:13.620 Yeah, yeah, so that that's what what I was saying is the way the reason I took up Ezeko eight for a moment before I went back to Ezeko one in terms of the NO.

00:58:13.620 - 00:58:14.969 Numbers.

00:58:14.969 - 00:58:48.368 Is I'm not denying any of the historic revelations associated with this. I'm not trying to do that and the 5th day of the 4th month being Boston midway, is worth understanding and putting in its right place. I'm just saying you can see that just at the numbers level, you can see that that's where he's ecos standing. He's, he's, he's looking into the most holy place and he's representing us and we have sister white quotes where she says that.

00:58:48.368 - 00:58:51.706 I guess clearly he's staring at them at the.

00:58:53.047 - 00:58:57.265 That's what he's looking at. He's looking, but he's not just the century, he's looking at the holy of olives.

00:58:57.265 - 00:59:07.960 Right, right. And it not just sister white, but but there's even verses in his eco that says we have to do as he's done.

00:59:07.960 - 00:59:24.780 I mean it's it's it's all through here. Yeah. Cause he's looking at the the chairbin, he's looking at the four face creatures, which is the same thing he's looking at in ziggio one.

00:59:24.780 - 00:59:43.470 In Azekiel ten. And it says in Ezekiel 1010, he's talking about the will had been in the midst of a, of a will. So he's talking about the will within the will making direct correlation there. I mean it's all through Ezekiel Ten as well.

00:59:45.485 - 00:59:52.466 Yeah I think the one I'm thinking yeah anyway, I see a couple other hands. I don't know that you were.

00:59:52.466 - 00:59:56.786 Yeah, that I'm good, yeah, if somebody else has a question.

00:59:56.786 - 01:00:01.683 There's two participants.

01:00:01.683 - 01:00:18.450 Hello? Hello. Am I live? Okay, when, when we connect the covering chairubs here in this structure, it takes me way back, like maybe like Larry said back to parlinder days.

01:00:18.450 - 01:00:40.161 When we mapped out the seven branches of the candle stick with the chairub on each side and found meaningful parallels between the chairubs according to the seven branch candle stick. And I can't remember any of those details.

01:00:40.161 - 01:00:48.504 Yeah, I mean neither. I remember what you're speaking about, I and I know that was what you're saying is that really took place, but then I will.

01:00:48.504 - 01:00:53.565 Yeah, that was a decade and a half ago or more.

01:00:53.565 - 01:01:11.970 But notice is Eco 2424 and give the other side you up. Now who whoever's talking here where we can hear you just barely but Iseqo 2424 says thusal is unto you assigned according to all that he had done.

01:01:11.970 - 01:01:27.930 Shall you do? And when this comes, when we do what ISEQL does, you shall know that I am the Lord your God. When we're standing there looking into the most solely place like Ezekiel is, which we've been called to do.

01:01:27.930 - 01:01:45.750 This is where we have the divinity and humanity combined and we will know that the Lord is he is gone, but we we are commanded to do that very thing. Not only sister White says that we've move into the most holy place, but his ecos says that.

01:01:45.750 - 01:02:01.143 And he's there, that there was a sister that was talking that I interrupted and Daniel has his hand raised. But the sister you were really low or maybe you were in the background of someone's telephone, but go ahead Daniel.

01:02:01.143 - 01:02:30.965 Can you hear me? Yep. Okay, yeah. I was just gonna just gonna say that from my studies and way in the past, that every time the Lord says, then you shall know that I am the Lord you're God. It, it seems to be that every time when we know that he is a Lord God, there's a fulfillment of prophecy. Is that is that your understanding?

01:02:30.965 - 01:02:46.261 I never thought of it that way, but that that is that's not a denial of that would have to be the case probably. That's what, that's what what he lets us know that he is got is that he's fulfilling his prophetic word.

01:02:46.261 - 01:03:11.283 Yeah, it's it's not just like, you know, just I'm not sure exactly how to say it, but I mean it's it's not like you you're studying ok Oh, you know, I see this or No, it's it says, when that, when that happens, when we know that he is the Lord or God, there is a fulfillment of prophecy.

01:03:11.283 - 01:03:26.583 Okay, but are you saying it that way or or do you are you saying it in reverse? What I mean is there's a fulfillment of prophecy and then we know that he is God. It's if it's the other way around, I I don't know.

01:03:26.583 - 01:03:46.470 No, NO NO, it's NO it's it's the fulfillment of prophers he you know he what he says comes to pass and then we know, ok, yes. I mean it's of course it's a lot deeper just that just that, but I mean that's that's what happens.

01:03:46.470 - 01:04:16.566 We the prophecy is fulfilled and then it is just an overwhelming evidence that ok Yes, he is I mean, I I can't even put it in words. I, you know, that's all I can say is that we it's the the prophecy is fulfilled and then we realize yes, he is the Lord our God, but like I said, I'm just saying that, and I believe that, but it goes much deeper than that. I, I can't even put it in words.

01:04:16.566 - 01:04:21.722 Now Elijah, the fire comes down and then the people say the Lord is gone.

01:04:21.722 - 01:04:38.450 Yeah, he's God. Yes, I'd like I should do a word study on that or how many times he says that or the, you know, how how many times the Lord says then you shall know that I am the Lord your God, that that you can connect that to.

01:04:38.450 - 01:05:05.939 To I forget what whether it's John 14 or 16, where the Lord says something very similar, and think of the words, then you shall know that I am he or something like that, I forget exactly. It's, it's, it's the same idea.

01:05:05.939 - 01:05:10.478 Thank you. I see three other hands.

01:05:10.478 - 01:05:31.860 Would you say that we're like Zekiel now in a dumb/terrying phase because we're seeing what is being mentioned here and in the message of repeating.

01:05:31.860 - 01:05:52.366 The story of Nashville until we iron out what it is that we are to present, then our, then our tongue will be loosed and and we'll be able to speak.

01:05:52.366 - 01:06:12.270 Yeah at a the message that we're gonna proclaim is under the control of Christ. That's what Ezeko's Eco was under the control of Christ and the message that we're gonna proclaim is, is in the history set forth by Iseco.

01:06:12.270 - 01:06:29.760 In terms of there's, there's a period of time where there's nothing to be said. I I don't know I don't know what I don't know how to answer your question. I'm not sure even what I'm thinking right now. It's getting close to my bedtime.

01:06:29.760 - 01:06:32.619 Go ahead.

01:06:32.619 - 01:07:04.260 Because, he had many visions given and until the destruction of Jerusalem happened occurred, then his tongue was lifted. His his tongue was loosed. And also with us, we're going over reviewing just like the millerides, what happened 22 October, where did we, what did we miss?

01:07:04.260 - 01:07:34.766 And we're trying to fine tune it and right now nobody else that's not, that's not listening to this program is aware that we're trying to do what I've just mentioned, and then and then when we, when it's fine tuned and the Lord gives us the go ahead to repeat again, then our tongue will be loose and then will be lifted up like.

01:07:34.766 - 01:07:56.300 Yes, that's how I understand it. Oh, ok. We're we're the the empowerment of the 1st angel's message was an 11 August 1840 and the work of setting forth that prophetic message was accomplished by Josiah Litch and it was a two step process.

01:07:56.300 - 01:08:26.580 Was 1838 and 1840, where he fine tuned that message. That was the empowerment of the 1st Angels message. The empowerment of 2nd angel's message was a correction on the message of the midnight cry. What Miller thought was the message of the midnight cry wasn't the true midnight cry. Samuel Snows was the true midnight cry, and when his message joined 2nd, that's what empowered 2nd angel's message. In the 3rd angel's message, all the messages are combined sister White says. So what empowers our message.

01:08:26.580 - 01:08:45.810 Is a correction of upon the prophecy of revelation nine, which for the miller rights was 391 years and 15 days and Ezekiel is this correction. And it was also a correction of the message of the midnight cribe, and in our history they're, they're blended, so.

01:08:45.810 - 01:09:01.050 The the message of the midnight cry that we are now handling is directly connected with Islam, and we have the same type of work set before us.

01:09:01.050 - 01:09:21.050 That Samuel Snow did in 1844 and that Josiah Litch did in 1838 and 1840 and we're right now in the process of fine tuning that message, correcting it both on identifying the closed door, which is.

01:09:21.050 - 01:09:43.320 The story of the ten virgins and on Islam, which is the story of revelation nine and the 3rd wall, and it's in the most holy place where Ezekiel went tippifying where we're supposed to go and when Eziko went there, he sees this.

01:09:43.320 - 01:09:59.100 Confusing interplay of history represented by Wills intersecting wills and wills upon wills. And we're now living in a history that's very confusing, this interplay of human.

01:09:59.100 - 01:10:15.360 Things that are going on at every level, and the Lord's saying come into the most holy place where Ezika was, and at 1st, it's gonna be confusing, but I'm gonna bring clarity into it. And the clarity that he's bringing into.

01:10:15.360 - 01:10:33.306 Ezekiel's vision is the clarity that he brought about with Samuel Snow's message and Josiah Litches. We're at that point, I believe.

01:10:33.306 - 01:10:49.800 Yeah, this message is so big now that I can I, you two, I'm sure can reach back to all kinds of prophetic teachings that we've done here in the recent past or in the past couple years and pull them that we haven't touched for a while and pull them in.

01:10:49.800 - 01:11:06.588 To this structure and they fit like a glove, it's it's just giant what says happen to this message and it's becoming crystal clear at the same time. There's still some hands. I'm go ahead Gerry.

01:11:06.588 - 01:11:26.162 Litch gave his 1st message at Boston. It's samuel snow. I misspoke. I I just slipped the tongue there. I didn't hear you that what I just wanted to make that correction, and then I also wanted to read what Daniel was talking about. That's exactly where I went when he was talking. It's John 13. John 3019.

01:11:26.162 - 01:11:30.388 John 1319? Yeah. All right. Go.

01:11:30.388 - 01:11:48.250 Now I tell you before I come that when I come to, when it come to pass, you may believe that I am he. That's what he was trying to to quote, but it's interesting because the he has supplied. So it really says you may believe that I am.

01:11:48.250 - 01:11:58.841 John, what is that? 19. Okay. Yeah, there it is. That you said 14.

01:11:58.841 - 01:12:25.580 But that's almost also a direct quote of of John 14, what is it? 1429. And when you read John 1429, it says, and now I have told you, so there he's gonna tell you, now he has told you, before I come, before it come to pass that when it come to pass, he might believe. So he's gonna tell you something in.

01:12:25.580 - 01:12:42.358 Jane and he's now told you, one is that it's you're gonna believe that I am, and the other one is that you'll believe. So it's interesting those two verses are very interesting to me. Anyway, that's what that's what Daniel.

01:12:42.358 - 01:12:50.766 Was was referencing. Yeah.

01:12:50.766 - 01:12:53.249 So, thank you.

01:12:53.249 - 01:13:01.770 Thank you. I don't know, you know.

01:13:01.770 - 01:13:18.900 That I know that from my experience in meetings, I don't even know how many people are listening to this particular meeting, but if you have a hundred people in a meeting and we don't have a hundred people in this meeting, but if you have a hundred people in this meeting in a meeting where you're having a, a willingness to have an open dialogue.

01:13:18.900 - 01:13:37.800 It's not just a sermon and then you're done. There's only a small percentage of people that usually will get involved and the biggest majority will listen and watch, so I'm not sure about what everyone that's in this little meeting this evening is thinking, but.

01:13:37.800 - 01:13:53.940 When you see that he's equal is, in the sanctuary watching the wills within the wills and he's representing you and I and then you get to chapter four, where he's gonna lay out the structure.

01:13:53.940 - 01:14:13.940 Of the 391 years and 15 days for our history that was the message that empowered the miller rights. That angel that came down on 11 August 1840 came down at 09:11, and he also came down on 31 December 2020.

01:14:13.940 - 01:14:42.510 33 when he resurrected the two witnesses and now he's coming down again and in this fractle of the ceiling time of the hundred and 44000, and he's opening up the the he he's coming down, he's he's tying together this 391 days 91 years and 15 days from the book of Ezekiel.

01:14:42.510 - 01:14:58.380 And it's begins in 27 July 1299, and 37 years later, you have a four year, 38 years later in 1337 1299 to 1337.

01:14:58.380 - 01:15:16.980 You have a four year seedge, but that 38 year period is identifying the rising up of Islam and the history associated with 27 July 1299 and that prophecy that continues on into the 3901 is exactly the history of Islam being raised up. Then you get to 11 August.

01:15:16.980 - 01:15:36.980 Eight while you get to 1838, then you get to 1 August 1840 and fulfillment on 11 August 1840, and you have the same rising up of adventism that you had with Islam, but that was the beginning of Islam. So that angel that came down on 11 August 1840 when you.

01:15:36.980 - 01:15:58.400 He comes down, he's coming down in conjunction with a 3840a rising up, and the rising up that's illustrated in this structure of Lavidicus 23 is the ascension of Christ after 40 days of teaching, but the ascension of Christ is typifying the ascension of the enzine of the hundred and 44.

01:15:58.400 - 01:16:18.400 4000. So wh what, when, when he's taking us to his equal chapter four, he 1st takes us into the most holy place there in chapter one. Then in in chapters two and three, he says we have a message to give to people that will not hear. And then in chapter four, he ties together, he brings to a conclusion that.

01:16:18.400 - 01:16:43.940 This time prophecy that is time NO longer in 1844, this time prophecy that began with this rising up the 38 years in Islam, and that time prophecy leads to a four year seed from 1333 to 1337 that corresponds to the history of 1449 to 1443. That corresponds.

01:16:43.940 - 01:17:03.120 Runs to the history of 1840 to 44, then time is NO longer. Those three witnesses say that we will have a symbolic four year period at which starts. That four year period is gonna start with the rising up, the lifting up of the hundred and 44000.

01:17:03.120 - 01:17:22.320 And Ezeko not only is gonna tell us about a 391 year and 15 day time prophecy in his terminology that is the conclusion of that line that began back in 1299, but he's gonna conclude it with the destruction of Jerusalem, which sister White says.

01:17:22.320 - 01:17:42.320 The destruction of Jerusalem has its most perfect fulfillment at the end of the world, but there's two destructions of jerusalem. There's the one in the time of Iseqo with Nebuconesa, but there's also the destruction of Jerusalem that sister White and Jesus was spoke speaking about from eight, from 66 to 70, which is that for.

01:17:42.320 - 01:18:02.100 Four year period, and that four year period corresponds to all these four year periods, 1333 to 1337 1449 to 1453 1840 to 1844, and that four year period is the destruction of Jerusalem, and it's now being opened up to us.

01:18:02.100 - 01:18:22.100 That were on the verge of this lifting up right as the lines, the wheels of esecular are getting pulled together. They're getting pulled together with the wheel, the the story in revelation nine, they're intersecting, and of course when we see.

01:18:22.100 - 01:18:43.470 ISEQL in the temple, we know that in verse eleven of revelation one, John turns cause he hears a voice behind him and he sees seven golden s candle six, so he's in the temple too. And Zequel's made dumb until the Sunday law and Zacharias is made dumb until the Sunday law.

01:18:43.470 - 01:18:58.800 And Jacoria is talking about the transition from Layotaceya to Philadelphia and Daniel is talking about having the message opened up to him and he's in the middle point, he's in the 30, Daniel, but he's made dumb too.

01:18:58.800 - 01:19:18.800 We've got three witnesses that when we go into the most holy place, the message is opened up to us. That's Daniel Ten. It's brought into perfection, that's ezequal nine, and, the, the, the, the wheels within wheels are becoming very clear.

01:19:18.800 - 01:19:29.907 The line of the tribe of Judith is active right now. He's he's doing it. He's doing it bedding.

01:19:29.907 - 01:19:36.094 Hey then.

01:19:36.094 - 01:19:39.726 Well, I'm gonna close this with real quick. I know.

01:19:39.726 - 01:20:11.490 Where to proclaim a message, so could you put that in a nutshell, that message for that we are to be proclaiming, right? That is the message of part of the message that you just gave us this evening. What is the, what cause when I think about it, I think about Nashville, but I also think about the Sabath and the seven year saboth. I also think about the seedge that.

01:20:11.490 - 01:20:34.488 Yeah. That Jeremiah preached for 23 years and it came upon, you know, Jerusalem, and, I could try to give you the dates 606-53-5907, I think, and then five 80.

01:20:34.488 - 01:21:05.880 5808, the seage begins 5806 Jerusalem's destroyed and and when we're using those dates, the the problem with that if you're if people if there's critics that wanna criticize you is that there's there's wiggle room from the the biblical calendar to the Gregorian, so but it's one and a half years from the seege until the destruction of Jerusalem, and to try to summarize this message would be fool hardy at this point I think for and I'm saying that because.

01:21:05.880 - 01:21:25.880 That's what's happening right now is that the taking us into the most holy place through the writings of Ezeko, having Ezeko being the, who we're supposed to be. As Ezekiel's done, we are to be done. Then you, then you begin looking at Ezeko and.

01:21:25.880 - 01:21:46.610 And there are 13 references in the book of Ezekiel to dates. That's more than any other Bible profit. It maybe more for all I know than all the other ones put together. But the number 13 is a symbol of rebellion. And of those 13 dates in the book of Ezekiel, six of them are.

01:21:46.610 - 01:22:16.050 Are about Jerusalem, which was in rebellion. Six of them are about Egypt, which was in rebellion, and one of them is about tire, which is in rebellion. It's ok, there's 13 dates in there, and for me, I've started looking at those dates, the history associated with those dates, and the implications of what that would tipify here at the end of the world, and I'll give you one example of one of them and and then I have to close cause.

01:22:16.050 - 01:22:33.300 My mind's getting scattered, but in ezequial 29, it opens with a date and you can go in and dig out what that date is. The date that ezequial 29 verse one, was 5807 and hepro claims.

01:22:33.300 - 01:22:53.300 A message against Egypt and by the end of chapter 29 in Ezekio, he has proclaimed this judgment upon Egypt and part of the judgment says that Egypt is gonna be desolate for 40 years and then when you get to verse 17 and on.

01:22:53.300 - 01:23:10.950 Word in his equal 29. He says that I'm gonna give Egypt to Babelin for the service that Babelin gave in taking down tire, ok? And, and so the the point I want you to see here without getting into any details.

01:23:10.950 - 01:23:26.820 Is that from in the proclamation of this prophecy in his equal 29 was in 5807 and the proclamation in verse 17 about that identifies.

01:23:26.820 - 01:23:46.820 Egypt given being given to Bablin was in 5701. So in Ezeko 29 there are two dates given. They're both about Egypt, they have some details in it, but from the giving of the 1st one until the giving of 2nd one.

01:23:46.820 - 01:24:05.160 One is 17 years, and 17 years is a symbol of the hidden history of verse 40 because the hidden history of verse 40 is represented by the 17 years from Rafia to panium. And the.

01:24:05.160 - 01:24:25.160 King of the south in that warfare, the 1st king of the south, that won the battle of Raphia, he reigned for 17 years. And one of the 250 year prophecies that is associated with that history immuches its conclusion in 03:13, and then it shows the setting up of the image.

01:24:25.160 - 01:24:54.350 To the beast in the 1st and the last Sunday law from 03:13 to 03:30, which is 17 years. So whatever this history is in ezequial 29, I'm pretty sure that it's speaking to the history of Rafael and peneum, which means it's telling something about the history of verse 40, and for me to summarize or take a guess about what this message is that the Lord is now bringing into clarity would be.

01:24:54.350 - 01:25:11.760 Putting the cart before the horse because we're going into that most holy place now and it's up to the Lord to bring clarity into these wills within wills. Our I I think our responsibility now is to be in that most holy play looking into the most holy place.

01:25:11.760 - 01:25:30.690 Gathering the gems and jewels that are, that are there and trusting that the Lord is going to bring it all together. I, I I can see it. I can see that's what he's doing. I can't see the perfect clarative at all. So, I can summarize I would agree with you Joe.

01:25:30.690 - 01:26:10.545 Because that's, that's you've you've said that before and that I I I'm glad you reminded me that we are going to be receiving a message and we're, and that, that brings more level of understanding when you say we're in the most holy place looking at the, the, the two chairbens in Christ above and it just totally makes makes sense that we're, we're that we're there to receive a message and yeah, it's amazing. Thank you.

01:26:10.545 - 01:26:26.400 Alright, I'm gonna close with prayer, brothers and sisters, and for your comments on how to improve this Wednesday evening meeting or whatever, send them to Clayton and I on email or contacts us in one way or another. I'm open for correction.

01:26:26.400 - 01:26:41.670 I'm winging it on, on, this work that we're trying to do. Shall we pray? Heavenly Father weed. Thank you for the privilege to be among those that are.

01:26:41.670 - 01:27:00.870 Candidates to be among the hundred and 44000 and we thank you that we can see that you are now purifying purging your enzine, that you've put us in a position to where we're looking in the right direction and trusting that you are going to perfect this message.

01:27:00.870 - 01:27:20.010 That we are responsible to proclaim just as you gave a message to Azekel and two and three to proclaim. And we ask that you do that work in our minds but also in our hearts that the work will be not only the information.

01:27:20.010 - 01:27:40.010 But the ceiling that we can be settled into the truth both intellectually and spiritually that we will not be moved when this sudden shaking arrives in the near future. Ask a blessing upon all of those that are, that participated in this meeting and I ask that you give us a a corporate wisdom that we can interact and.

01:27:40.010 - 01:27:59.310 Figure out how to make this message more effective, more perfect in your eyes, and I hope that you bring us all back again to study this coming sabath. And we thank you for these things in Jesus name. Amen.

01:27:59.310 - 01:28:19.310 Oh. Talk to Lord William on Sabah brothers and sisters, but I'm gonna turn it all off now. Have a good evening. What's left of it.