Sabbath Webex Meetings

August 15, 2026

Sabbath Webex meeting video and transcript.

Meeting Video

August 15, 2026

Transcript

Transcript

00:00:03.842 - 00:00:18.899 Good morning. Happy Sabath. I trust you can hear me, let's beg begin with a word of prayer.

00:00:18.899 - 00:00:34.890 Heavenly Father, we thank you for the the sabath that we can draw aside from the world and expect a double blessing from you on this day and we ask for that, we ask for your Holy Spirit. We ask that you would.

00:00:34.890 - 00:00:51.240 Give clarity to the information presented and understanding to those that are listening to the information. We pray for those that are following this message around the world that you would bless them with wisdom and insight on how to.

00:00:51.240 - 00:01:07.140 Incorporate the message into their own experience and share the message in their part of the vineyard. We ask that you'd open doors according to your wheel and knock down the obstacles that this message can go forward like fire in the stubble.

00:01:07.140 - 00:01:26.820 We pray a blessing upon this particular sabath because it's obvious that you are bringing forth light like never before and we wanna receive part of that blessing. Pray for those involved with this message that are having their.

00:01:26.820 - 00:01:56.341 You won't peculiar trials and that you would give us the strength and courage to know that all these trials are nothing more or less than the, the furnace fire that you've dained for us to purify us and purge this movement in advance of the coming crisis of the Sunday long. We thank you for these things in Jesus name, Amen. Can everyone hear me? Someone tell me one way or the other?

00:01:56.341 - 00:01:58.169 Yes, here you're fine.

00:01:58.169 - 00:02:21.900 Okay, so I'm gonna give you an overview of today because I know I'm not the executive, but I'm gonna make an executive decision here right at the outset and I, and after the meeting or or at some point along the line, you can give me your input whether this was bad or good today, but.

00:02:21.900 - 00:02:37.440 We're gonna do Sava school 1st as normal and then go into and we don't have any testimonies today, so that that won't be part of it, but then we'll go into the sermon. And when we finish the sermon.

00:02:37.440 - 00:02:54.030 I'm gonna take a 1 h break. The theory is, is that some of us and are used to having lunch at the in that period of time and we'll go ahead and do it and and there this shouldn't impact very many of us because.

00:02:54.030 - 00:03:11.100 We're only getting at the most around 50 people that are joining into this Webex meet meeting sometimes far less than that, and the assumption is that it's North America by far the most are from North America.

00:03:11.100 - 00:03:30.060 United States primarily, but there's some Canadian brethren involved, and then after the hour break, I'm gonna share some things that are just amazing. They're absolutely amazing, and they're opening up.

00:03:30.060 - 00:03:47.370 At at lightning speed speed like the, the flashing lightning is equals vision of the chair of them and I'm also going to point you to a letter I wrote about, a brother.

00:03:47.370 - 00:04:07.370 And other brothers but a brother in the Latin world that has been the target of accusations that he's not really teaching the message and so on and so forth and we've had this input about this brother for some time, but we're incapable of knowing we.

00:04:07.370 - 00:04:23.010 If you're not there, I mean, I'm certain there's more negative accusations out there about me than there are positive ones, so how would I know about someone that is in South America, but.

00:04:23.010 - 00:04:38.219 The the time has come where we're forced to say something unfortunately. It's, and we're going to, it's in the I wrote a, I wrote a brief letter and then I also had it translated into Spanish and we're gonna put it on the.

00:04:38.219 - 00:04:58.219 On the NO in connection with this meeting, so those of you that want to look at it can. That's unfortunate that we're trying to solve those type of issues around planet Earth when we really don't have the ability to do so. Those kind of issues are suddenly popping up right and left.

00:04:58.219 - 00:05:19.969 I believe it's not an accident, I believe that Satan is attempting to bog down the direction this message is going any way that he can. The study that I had prepared for this afternoon was gonna be a follow up on our Wednesday night pair meeting. I didn't really.

00:05:19.969 - 00:05:45.029 Take note on how many attended the Wednesday night prayer meeting, but those of you were that were there will probably give testimony that the the chart we looked at was more than interesting and from that point on other things have come to light about that chart, so I was going to magnify that and I have, but I reached the point in that chart to where.

00:05:45.029 - 00:06:01.799 I realized I need to deal deal with the number 17 because the Lord has opened up something in Ezekiel Ezeki 29 about the number 17 that was just it's just profound and I.

00:06:01.799 - 00:06:17.639 I've shared it with a couple people perhaps, but certainly with my son Clayton. So, last night Clayton took the references to the number 17 from our articles, all the articles that we're dealing with the number 17, and he.

00:06:17.639 - 00:06:36.269 Fed him into AI and ask AI if, it could read the whole King James Bible and see if there was any other lines that we're not dealing with and we're gonna deal with those this this afternoon and it is.

00:06:36.269 - 00:06:56.269 It's more than profound it's it's evident that it's evidence that the Lord is casting the Jewels into the casket. So the afternoon meeting from my personal opinion, although I'm gonna be the one leading on in it.

00:06:56.269 - 00:07:14.309 It's gonna be very interesting for those of you that have been following this message. But we will begin now with the savascular questions for this day and.

00:07:14.309 - 00:07:31.289 It's on the hidden history number 18, and right now I am writing number 27 and I want to get through number 27 quickly because.

00:07:31.289 - 00:07:50.219 I know what I want to write in number 28, number 29, and number 30, it's just opening up, so I'm trying to encourage you to get locked into studying these articles as they come out on the website, because I can tell they're leading something somewhere. They're leading us somewhere very.

00:07:50.219 - 00:08:06.359 Very profound, but, let's get into our sabas school study at this time when we get done then we'll have the sermon time and then the break. And then this evening or tomorrow if.

00:08:06.359 - 00:08:26.359 You think that we've made a an error in how we're setting up this format? I'm open for correction. In history number 18, the battle of Nineva in 06:27 is both the historical key that marked the rise of Islam and the prophetic key that aligns all the kingdoms of Bible prophesy.

00:08:26.359 - 00:08:54.079 In Daniel Revelation with the last six verses of Daniel eleven, the spread especially the hidden history of verse 40 and the hidden history, the hidden history of verse 40, there's a, there's an insight on that that we're gonna get to this afternoon that is amazing. The battle removed the restraint that had held Islam in Czech inaugurating.

00:08:54.079 - 00:09:25.039 The pattern of prophetic release and restraints that run from the story of Haygar and Ishmale through to the four winds of revelation and continues until the final release of the close of probation. Of the seven trumpets, only the three Wo trumpets of Islam maintain a continuous line of the same power from their introduction and introduction until the end. The pioneers correctly identified 27 July 1299 is the start of the hundred and 50 years that ended in July 2714 49 and began the 391 years and 15 days.

00:09:25.039 - 00:09:43.229 It closed on 11 August 1840. Within that hundred and 50 year period, the 1st 38 years, 1299 to 1337 portrayed the rising of the Ottoman Empire through a father's son's sequence. Osmone conquers the territory of Nicomedia and his son orphan.

00:09:43.229 - 00:10:03.229 Orhan takes the capital after a four year seage. The same pattern appears with NICEA territory 1301 capital 1331. Establishing a numerical relationship of 38 and 40 that aligns later and tippifies the millerite rising of 1838 and 1830.

00:10:03.229 - 00:10:22.049 40. Three parallel four year periods? 1333 to 1337 1449 to 1453 and 1840 to 1844, all end with decisive seages or manifestations of power and together form the prophetic template for the ceiling time.

00:10:22.049 - 00:10:38.399 From 09:11 to the Sunday law and for the fracto period that began on 31 December 2023. Eastern Rome itself is framed by an alpha and Omega father's son pair, Constantine the Great, and the Constantine the 11th the last.

00:10:38.399 - 00:10:55.769 While the legal impathetic divisions of the empire 2903 and 03:30, and the church periods of Smerna and Pergama supply further interlocking lines. The 17 year interval, Rafael to panium, 03:13 to 03:30 and the.

00:10:55.769 - 00:11:15.769 250 year periods further confirm the structure because the battle of nanovate is the key that unlocks every major kingdom line and brings them into the testimony concerning the final movements of the dragon, the beast, and the false prophet. It is the instrument that fully unseals the external history of Daniel 1140 and demonstrates.

00:11:15.769 - 00:11:37.709 Rates that Rome establishes the vision. The article contains approximately a hundred and 52 sentences and 58 paragraphs. The biblical lines that are identified and inferred are listed below. You can look at them and by what I said.

00:11:37.709 - 00:11:56.639 You can, understand that Clayton and I are relating to these articles as not in the I'm not gonna say inspired, but the articles that have been written, the one of the reasons that I break them down into sabas school is because.

00:11:56.639 - 00:12:12.809 I may have been there writing them, but when you go back and look at them and you, you analyze all the lines of prophecy that are touched in one article and a few short paragraphs, so many sentences, it's, it would be very difficult.

00:12:12.809 - 00:12:27.869 For the human influence to have the ability to do that, it's it spears to me that it is more than me that has been pinning these articles.

00:12:27.869 - 00:12:45.299 And, I think some of the evidence of that will be in this afternoon's meetings in terms of what was produced from these articles from the King James Bible. Okay, so here's the eight primary and secondary questions.

00:12:45.299 - 00:13:02.699 Why is the battle of Nineba in 06:27 presented as both a historical key marking the rise of Islam and the prophetic key that aligns all the kingdoms of Bible prophecy with the last six verses of Daniel eleven? That's the 1st question.

00:13:02.699 - 00:13:13.404 I don't see any hands at this point. Charlene has her right hand raised.

00:13:13.404 - 00:13:42.940 Okay, the battle of Nanova is a historical key because it shows us the weakening of Rome in Persia being able to remove a restraint that held Islam back, which allowed the Islamic forces to rise. It's looked at as a key because it provides a point reference to aligned kingdoms throughout Danielle and revelation, and especially the hidden history of Danielle 1140.

00:13:42.940 - 00:13:45.208 How does it do that?

00:13:45.208 - 00:13:58.200 Oh, as a prophetic key, how does it actually align them? It shows that if you're, if I'm.

00:13:58.200 - 00:14:00.920 Dumping on you, you can there's other hands.

00:14:00.920 - 00:14:04.119 Hands up, but alright let the other hands go.

00:14:04.119 - 00:14:09.765 Okay, I see two other participants raising their hand.

00:14:09.765 - 00:14:19.530 If you make the letters, the words bigger?

00:14:19.530 - 00:14:28.649 And make the words bigger probably.

00:14:28.649 - 00:14:49.364 You zoom. Let's go to, see if we have a hundred and 50 % works. Is that bigger enough or you want some more? That's, that's perfect. I can't hear you.

00:14:49.364 - 00:14:57.985 That's perfect. Okay.

00:14:57.985 - 00:15:25.849 How does this key specifically unseal the external hidden history of Danielle Lembers 40? That was the follow up question that I asked sister Charlene. Let me How do I anyone got want to take a shot at that?

00:15:25.849 - 00:15:31.006 Two participants are raising their hand.

00:15:31.006 - 00:15:59.585 Are you looking for, this is Charlene by the way. There we go. These prophetic keys are histories from Islam Eastern Rome and Western Rome Paper Rome, and other prophetic kingdoms that will be connected placed into a connected sequence arises in the falls that become testimonies pointing towards the final movements of Danielle eleven. Is that what you're looking for?

00:15:59.585 - 00:16:22.489 Yeah, I I'm I agree, if I'm understanding you right, I, my understand what I'm suggesting for the answer is that it's Rome that establishes the vision. That's just the simple point of reference and what revelation nine does is it breaks Rome paign Rome out into east and west and gives.

00:16:22.489 - 00:16:43.379 It's to detailed illustrations of how they're brought down western Rome by the 1st four trumpets, eastern Rome by Islam in the 1st and second. And, in, in so doing it is those powers, western Rome and eastern Rome.

00:16:43.379 - 00:16:58.619 Our tipping tippifying the latter days and I understand eastern Rome to be the United Nations and western Rome to be the United States and the United Nations are the dragon power, however we want to express it.

00:16:58.619 - 00:17:14.819 And the United States of false profit, they're there in the 17 year history of Rafia to Paneeum, and what happens to them, their activities have been laid out very clearly.

00:17:14.819 - 00:17:33.149 In revelation eight and nine and that's the key, I believe, is it it sheds light upon Rome and it and by breaking him apart into east and west, it's, it's adding the light upon.

00:17:33.149 - 00:17:51.389 The history of Rafia to peneum that produces enough witnesses to really focus in on what's being illustrated in that 17 year history. In that 17 year history it's it's absolutely.

00:17:51.389 - 00:18:08.232 Essential to see. You'll see that this afternoon. I see two participants raising their hand someone gonna go? Or am I gonna move to questions?

00:18:08.232 - 00:18:26.899 Well, I was just gonna add happy Savis good morning, everybody. I was gonna add in in the hidden message as it were, you can see the tie of Danielle 1140 back to the battles of the kingdon North King of the south, so you get the the battles of Rafi and Pannie and the.

00:18:26.899 - 00:18:51.389 And you can understand, you know, the papacy and and Russia there, the king, the battles between the King and the North kingdo south and the United States being the military strength. But what's more difficult for me to see anyway is the tie in with Islam. And it seems to me that when you start to understand the walls and the progressive, the way that you have the restraint and release, the way it's been labeled here.

00:18:51.389 - 00:19:11.389 You can, you can see the tie in to the hidden message it has to be included with Islam once you get to 1989 with the the 3rd wow arriving, and so, I think this is part of the ability for us to tie in Islam with the message of the the hidden.

00:19:11.389 - 00:19:14.305 Message. If that makes sense.

00:19:14.305 - 00:19:31.109 Yeah, I would add something to that a little bit beyond what you said, but I know from our discussions last Sabah recently, I don't know exactly when, but you understand that the rise of Islam.

00:19:31.109 - 00:19:50.009 As tipified by the 38 years from 1299 to 1337, that that prophecy continues on to 1838 and 1840 identifying the role, the rise of adventism. And when I say adventism I mean adventism in general.

00:19:50.009 - 00:20:06.449 Which includes the miller right movement and the movement of the hundred and 44000. So, that that projects to the end in the history of the movement of the hundred and 44000 and.

00:20:06.449 - 00:20:25.109 In Rafael to panium and verses eleven through 15, you can, you can show a post ate protestinism by bringing back in the line of the macabese and you, you, there's really not a clear illustration.

00:20:25.109 - 00:20:45.109 Of God's people, but God's people are those that get lifted up as an en sign, ok? So the lifting up as an ensign was tippied by 1838 1840 when millerates were lifted up in tipified by Islam getting lifted up back in 1299. So my point is, is even though.

00:20:45.109 - 00:21:07.049 So there isn't in Daniel Eleven a real clear illustration of the hundred and 44000 between Rafi and Panium. We know that they're in the hidden history and and because they're in the hidden history, they are God's hidden ones.

00:21:07.049 - 00:21:26.549 Okay, once you re recognize that the hundred and 44000 are prophetically God's hidden ones, they're in that hidden history and this afternoon we're gonna show you the hidden ones and they're there and I'm saying that the lifting up of the hidden ones, which is the hundred and 44000.

00:21:26.549 - 00:21:46.549 The, the dynamics of it is in revelation nine at the beginning of that prophecy. But anyway, I'm I'm so anxious to show you what we've come across about all of you the number 17.

00:21:46.549 - 00:21:58.525 It's that I'm having a hard time staying engaged at these questions. But I see two hands still two participants are raising their hands or so Daniel has his raised. Go ahead.

00:21:58.525 - 00:22:16.344 Okay, can you hear me? Yes. Okay. This same question was asked pretty much the same thing a couple of weeks a couple of weeks ago.

00:22:16.344 - 00:22:21.627 Okay, I can't hear you now. Can you hear me? Barely.

00:22:21.627 - 00:22:23.104 Barely.

00:22:23.104 - 00:22:26.406 Now you're good. You go in and out.

00:22:26.406 - 00:22:44.279 Okay, alright, so anyway, the battle of Neva, I mean, it's we know that it's the the key that provokes or brings Islam.

00:22:44.279 - 00:23:03.869 To the front, and does its work there in revelation chapter nine, this is related to the 3rd wall. The 3rd wall comes quickly after the Sunday law. So, and we know that Daniel 1141 is.

00:23:03.869 - 00:23:21.959 Is the same thing. The battle of Nanova, I think we talked about that, like I said a couple of weeks ago, where battle between the king of the north and, Apostech protestinism or the the the US.

00:23:21.959 - 00:23:36.067 So that you have, you have even a a hidden you have Islam is actually hidden in there even though it doesn't black and white to say it. They're in Daniel 1141.

00:23:36.067 - 00:23:41.949 Right. Line up online it comes to light.

00:23:41.949 - 00:23:54.747 So, I mean and and then all, all as we know, all the Bible prophets speak about the Sunday law crisis in one way, shape or form.

00:23:54.747 - 00:24:09.607 Right, I'm gonna move, I see two participants raising their hand. You need to do get your comments cause I'm getting ready to move on to question number two.

00:24:09.607 - 00:24:33.839 Yeah. Happy sabouts. Happy Sabert. Yeah, the battle, the, the battle of lineval, which is the key of rising of Islam, and we know Islam is rise to punish the King of the north, which is the that's the peppery sea.

00:24:33.839 - 00:24:51.509 And then Danielle 1140, where we especially part B, where we see how the is going to rise into, into power. So, I understand that the way as as the is rising.

00:24:51.509 - 00:25:08.969 Into power is equally the same as the way the Islam is rising to punish the peppercy, which means you know Danielle and 40 at the end.

00:25:08.969 - 00:25:40.324 He will come to his hand, the papers will come to his end where none will help him and that begins with Islam or Islamp begins that's punishment. So that's how I see how this key of the battle of having a relation with Daniel 1140I don't know if I make myself there. Thank you.

00:25:40.324 - 00:25:47.999 Yeah, in the past I mean years ago when we 1st started grappling with Islam.

00:25:47.999 - 00:26:03.239 Someone that that was teaching had a graph that address what you're saying and and what it showed is when the papacy comes to power in 05:38, then in six oh six.

00:26:03.239 - 00:26:22.019 Mohammed's born, and the the graph would show that when the paper C receives its deadly wound, then Islam's going down. It had arrows. Paper C rising, a rising arrow, then Islam rising arrow. Papercy going down deadly wound, Islam goes quiet.

00:26:22.019 - 00:26:37.589 So there there's an algorithm to the relation of Islam and the papacy that goes through prophetic history. So if you if you know that that's so, you know the Sunday law in verse 41.

00:26:37.589 - 00:26:57.239 Has been preceded or is, is companying a rise with Islam cause that's when the paper cease deadly wound is being healed. I'm gonna move to question number two. I'm sorry if I cut one hand off. How does the pattern of restrained and release of Islam begin with the story of Hagar and Ismael and continue through.

00:26:57.239 - 00:27:27.331 To the four winds until the close of probation. And the secondary question is why are only three O trumpets able to maintain a continuous line of the same power from their introduction until the end? I, I hope you understand that second one, but any answers for the 1st part of question number two? Where's the restraint with Heygard Daniel?

00:27:27.331 - 00:27:59.132 I would say in, in Genesis 16 and verse six, when Abram said unto Sarah I, behold thaimate is in thy hand due to her as it pleased deep and when Sarah dealt hardly with her she fled from her face so I think it's evident right there that Heygar is being restrained.

00:27:59.132 - 00:28:08.429 Yeah, I, I agree, but that's the correct answer as far as I can understand, but if you back up to verse two.

00:28:08.429 - 00:28:24.839 It the reason that Haygars even brought into the the story, and Sarah said under Abraham, behold now, the Lord has restrained me from being, from bearing. I pray they going to unto my maid.

00:28:24.839 - 00:28:44.839 So the Lord restrains Sarah from having a baby which produces Sarah's idea to have Abram go into Haygar and so yeah verse six is where Sarah's gonna put a restraint on Haygar, but the initial restraint in their relation.

00:28:44.839 - 00:28:52.034 Ship was the Lord restraining Sarah from having a child at that time.

00:28:52.034 - 00:29:15.968 You know, another, another thing that's interesting to me and I've been on and off I've been trying to understand is that really you have ish mill in two chapters. You have it, you have you have them in chapter 16, but then you have them again in chapter 21.

00:29:15.968 - 00:29:18.109 You were you lost us?

00:29:18.109 - 00:29:41.948 Okay, I'm just saying that you have Ishmill mentioned in chapter 16, but you also have it mentioned in in in chapter 21. Chapter 21 is the rest of the story as it were, and it's.

00:29:41.948 - 00:30:01.148 Yeah, the chapter 21, and where what verse is it in 21? What chapter 21, I'm in chapter 20, that's why I can't find it, find it. Where are you pointing to in chapter 21?

00:30:01.148 - 00:30:13.828 Well, I mean, it's about about half the the chapter from verse one until verse, 21.

00:30:16.164 - 00:30:35.585 In verse 20 verse 20, it says he became an archer, which is what these the Islamic the horridge of his of of of of of Islam there in in revelation chapter nine, they had.

00:30:35.585 - 00:31:07.849 I, the other thing where he's mentioned, and I'm I've was I don't remember where it was, I thought it was in this chapter I was looking while you were speaking, is it said he will make ishmale, the father of twelve nations or twelve tribes. And we when we when I saw that years ago, I went through and showed that each of those twelve tribes, the names of the tribes are a symbol of what Islam does and proceed.

00:31:07.849 - 00:31:32.309 All twelve of them apply to the story of Islam, but I would also identify that the fact that isn't had twelve sons, twelve princes I'm at a loss to remember where this verse is, but it's in this narrative in Genesis. I would argue that because he had twelve sons, it's demonstrating the connection with Israel, who has twelve tribes.

00:31:32.309 - 00:31:52.309 And now more than ever, I see that. Now that you can see that, the prophecy of a hundred and 50 years, 391 years, so on and so forth, is a connect it connects Islam with adventism, with God's people, with spiritual Judah, those twelve tribes.

00:31:52.309 - 00:31:57.146 Vishmill are just another testimony to that, very truth.

00:31:57.146 - 00:32:05.369 Yeah chapter 21 verse 18.

00:32:05.369 - 00:32:36.666 Yeah, aries lift up lad and hold him in the hand and I will make him a great nation. But there's a place where he said he will have twelve sons, but let's get bogged down there. Someone could just prove text that are and throw it in. But let's go back to the question. I see some other hands raised. Thank you, Daniel.

00:32:36.666 - 00:33:04.469 Yeah, thank you as you said if Sarah was not restrained, he got will not be come to to the scene if I can say so. So when he got back to Ishmal, their restrain and the release was also prophesite on Ishmel and.

00:33:04.469 - 00:33:19.619 Which is traced to the world Arabian asked. And one thing I want to add is that we know Christ also has was also tified to an ***, but the ask of Christ.

00:33:19.619 - 00:33:36.059 Is the line of the travel judah which on seal and seal professors so as is involved or is tied to restrain and release.

00:33:36.059 - 00:33:54.023 Crise is to seal and unseal so when Islam is released price on seal prophery. When Islam is restrained, price seal prophecy, that's what I wanted to ask. Thank you.

00:33:54.023 - 00:34:24.359 And when Islam is released, the ceiling begins, what I was talking about is Genesis 1720. Now as for ishmale, I have heard the behold, I have blessed him and will make him fruitful and will multiply him exceedingly twelve princes shall he begate and I will make him a great nation, and certainly they have multiplied exceedingly ok.

00:34:24.359 - 00:34:43.259 I'm gonna go to question number three. We're we're 30 min into our hour sabascow and only on question three out of eight. What is the prophetic significance of the 38 year from osmond's victory at Nicomedia on 27 July 1299 to his son's capture of the capital in 1337?

00:34:43.259 - 00:34:59.429 And how does the additional two years step to the battle of nice year in 1301 established a numerical relationship of 38 and 40 that later tipifies 1838 and 1840?

00:34:59.429 - 00:35:14.687 Anyone want to take a shot at that? Charlene. Okay.

00:35:14.687 - 00:35:46.739 Okay. Osman's victory over nico Media in July of 2712 99 ends with his son's four year seage of capture of nickel nicomedia in 1337 so it represents a 38 years which profect prophetically represents rising up that's connected to duteronomy too, where Israel spends 38 years in the willedness before rising up to move toward the promise lane.

00:35:46.739 - 00:35:54.090 But the 38 years was part of what? The total 40 years.

00:35:54.090 - 00:35:56.189 Right, right.

00:35:56.189 - 00:36:24.569 So there's a, there, there's a 3840, but with, with that one, the 40 years begins, and then two years later the 38 years begin and then they go in the promised land, and that's about Israel, and with Osmond, the 38 years begins and ends at in 1337 and within that 38 years.

00:36:24.569 - 00:36:48.030 There is a two year period to the battle of Nicea. So the, the one about Israel is a 40 year with 38 and the other one is a 38 with two and those two witnesses go to 1838 and 1840.

00:36:48.030 - 00:36:50.200 Right.

00:36:50.200 - 00:37:08.867 Yep. Yeah, I know I'm just adding on to what you said, not disagreeing. But what does 1838 and 1840 have to do with you and I here at the end of the world? Where's our 1838 and our 1840? What is it? That's not the question on the page, but.

00:37:08.867 - 00:37:13.368 A welderness period, right?

00:37:13.368 - 00:37:16.066 Yeah. 1838.

00:37:16.066 - 00:37:20.770 40. So what is that to us today? Yeah.

00:37:20.770 - 00:37:23.761 I'm not necessarily just asking you anyone can.

00:37:23.761 - 00:37:24.409 Can.

00:37:25.409 - 00:37:33.927 Would it be the association to our prediction of Islam at Nashville and then the correction of that message?

00:37:33.927 - 00:37:53.149 Yeah, for sure that that we're, we're repeating just the work of Josiah Litch and Samuel Snow. So we have those characteristics of Josiah Litch in our prophetic history. What I was looking for, just to answer my own question.

00:37:53.149 - 00:38:15.510 But yours is correct, maybe more correct than mine, is that in Ezekiel 37, it's not one prophecy that raises up the mighty army that's identified as Israel. It's two prophecies, to prophecy that brings the bones together and then a second prophecy about the east wind.

00:38:15.510 - 00:38:26.048 And I contend that those two prophecies in these Eco 37 are the 3840, another representation of it.

00:38:26.048 - 00:38:28.886 So the 1st one being 38 2nd one being.

00:38:28.886 - 00:38:42.572 Right, right. It's a two step process of lifting up God's people and in these equal 37, that second step they stand on their feet a mighty army.

00:38:44.888 - 00:38:47.588 Pardon me.

00:38:47.588 - 00:38:50.688 Well.

00:38:50.688 - 00:38:54.403 I, it's, you're too quiet for me.

00:38:54.403 - 00:38:57.660 I.

00:38:57.660 - 00:39:03.686 Yeah yeah that's the point.

00:39:04.606 - 00:39:13.440 Which is Nashville, right? Yeah. Somewhere in that history.

00:39:13.440 - 00:39:29.550 Okay, alright I'm being patient with those of you that have something to say, but I'm not saying NO hands so I'm gonna go to number.

00:39:29.550 - 00:39:49.550 Four, how do the three parallel four year periods function as interlocking witnesses and what modern ceiling periods do they tipify in what way does the fractle from 31 December 2023 to the fire balls of Nashville receive fourfold confirmation from these earlier four.

00:39:49.550 - 00:40:04.980 Through your cycles.

00:40:04.980 - 00:40:24.980 No hands. There's NO way to get get around it, ok? We all know everyone that's been following this message, that there are probably four, at least four or maybe there's more, but at least four classic.

00:40:24.980 - 00:40:49.730 Places where sister White directly teaches that the history of the Millerides is repeated to the very letter in the history of the hundred and 44000 and I've shared those in the past and people will share the I'll share four of them and people will say, well, those three don't say to the very letter and I'll say he how but when she's saying to about the parable of the Tan virgins, it's gonna be repeated to the very letter and the parable is obtained.

00:40:49.730 - 00:41:07.380 Convergence is also illustrated by the 1st and the history of the 1st and second angel's messages is repeated that every one of these illustrations of milleride history repeating in the history of the hundred and 44000 brings with it sister White's statement to the very letter.

00:41:07.380 - 00:41:23.340 And it's, it's it's gotta happen to the very letter, so 1840 to 1840 is the ceiling time of the hundred and 44000 to the very letter and 1840 to 44, you can't separate that.

00:41:23.340 - 00:41:43.340 From the prophecy of the hundred and 50 years, it starts with 391 years that's, that ends in 1840. There, it's one solid line. So these three four year periods that are illustrating the final period of four years.

00:41:43.340 - 00:42:03.950 There that you can't separate them out. I mean people would, of course, but not in this movement, in this movement it's one prophetic line and line up online 09:11 to the sunday law is that four year period, and at the end of the ceiling time from 09:11 to the Sunday law, there is a fractal.

00:42:03.950 - 00:42:28.066 Which arrived 1260 days after the disappointment of 20 July or 18 July 2020 and that fractle is where we're living today and it's been tipified by all these histories.

00:42:28.066 - 00:42:33.406 So is that an alphant in omega, and the line of the hundred and 44000?

00:42:33.406 - 00:42:35.970 It's what in alpha in Omega.

00:42:43.217 - 00:42:58.800 Yeah, so 09:11 and December would be the alphas to their particular four year period and the sunday laws and the Omega to both of them. You know there's some wiggle room there when we're saying the Sunday law.

00:42:58.800 - 00:43:15.180 We know that the hundred and 44000 are sealed before this empty law, just before, but before exoder came before 22 October 1844. So the f the overall fractal.

00:43:15.180 - 00:43:32.010 Of 09:11 to the sunday law. The whole overall history of 09:11 to the sunday law, the fractal can be expressed 31 December to the Sunday law, but more accurately if you're calling it the ceiling time, the seal's impressed.

00:43:32.010 - 00:43:48.480 Oh, by at Nashville. You know, you and then you And there's more light coming on that by the way, to confirm that. It always confirms that. Any other hands on number four?

00:43:48.480 - 00:44:14.940 Okay, number five, how is Eastern Rome at South rained by an Alpha and Omega father and son pair? And what does the conquering of successive Eastern Roman capitals? Nicomedia, Nicea, Constantineopal reveal about the method of Islam's advance? Secondary, what is the pattern of 1st taking the territory?

00:44:14.940 - 00:44:34.940 And then the capital, why is the pattern of 1st taking the territory and then the capital repeated in every major stage of the rise of the ottom and power? These are good questions, I think if we if we.

00:44:34.940 - 00:44:59.550 If we understand the the answer to these questions, we understand a lot, I think, in terms of lying up online methodology. No hands, ok. Eastern Rome, I call it a father's son relationship when really.

00:44:59.550 - 00:45:17.070 It goes from Constantine the Great to Constantine the last. I call that a father's son relationship. But in the hundred and 50 years that began with Osman, it is a father's son. It's, he, he takes the territ.

00:45:17.070 - 00:45:32.550 Of nicomedia, and his son takes the capital city of nicomedia, 38 years later, but that was just his 1st step, and 2nd step was nice year, two years later, and once again.

00:45:32.550 - 00:45:49.020 Osmond Ottoman, he took nice Year's territory, and then it is 31, whatever that would be. 30 years later, his son takes the capital City of nice year. So.

00:45:49.020 - 00:46:05.100 If you accept the premise that Constantine the Great and Constantine the last is a type of a father's son relationship, you have three of those father's son relationships in the story of Eastern Rome, and in each of those histories.

00:46:05.100 - 00:46:21.660 Islam 1st takes the territory and then the capital. What would that mean? That's what these questions on number five are asking.

00:46:21.660 - 00:46:43.140 I Daniel Daniel from Michigan has raised his hand and by the way, I have, I don't know how many questions, maybe five or six questions, and brother Daniel that's going to comment now.

00:46:43.140 - 00:47:01.230 He sent in a question and it was more like an article and I read through it one time so far and it's it's The information is really good, but it was, it was too big for me, at this point. I have to read it a few times and get it organized.

00:47:01.230 - 00:47:21.030 In order to answer the couple questions that he included with his article, but I'm, I'm we're gonna deal with that at some point in time. He took the colored barrel if I'm pronouncing that right and which is noted as within the sanctuary and it's noted upon the breast plate of the high priest.

00:47:21.030 - 00:47:37.860 And he began tracing that theme through the Bible and when he gets to the, the breastplate of the high priest, then he's noting which of the 12 st the barrel is.

00:47:37.860 - 00:47:57.860 So he's he puts a number to it to barrel and really, really a nice study, a lineup online study on the color barrel, so if you were expecting me to answer that this morning, brother Daniel I'm sorry I have to, I have to spend some time, but a good study.

00:47:57.860 - 00:48:01.724 Okay, now you're gonna comment on number five or number four? Yeah.

00:48:01.724 - 00:48:21.080 Yeah, and I understand fully what you're saying. But for the question here, to me it it resembles, you know, what's happening in our world now with Islam spreading like locust. They're taking over the the country's.

00:48:21.080 - 00:48:32.549 1st and then in the end the capitals, so they're already in the lands in the territories 1st. Does that make sense.

00:48:32.549 - 00:48:41.445 Yeah, that's what I understanding too. We have current events to back up our claim.

00:48:41.445 - 00:48:45.624 Yeah, I, I don't know about you, but I always grew up.

00:48:45.624 - 00:49:04.290 Taken the the state of Texas, that was the the lone star state, you know, the it's the the cowboy in your face John Wayne, you're not gonna mess with me but a couple times and then we're in a fight and Islam, it's it's moving through Texas right now.

00:49:04.290 - 00:49:21.300 I just never would have expected it about Texas. So if the if it's, if it's getting established in Texas as it is, the locusts are swarming in this country right now. Of course, they've already got Canada.

00:49:21.300 - 00:49:41.300 And they've got Europe. There was a couple times that we visited and had meetings maybe three times or two or three times in Jamaica and the brothern there would say in the capital City of Jamaica there's a mosque and it's just.

00:49:41.300 - 00:50:09.507 The the attendees, this is years ago, the attendees just kept growing and growing. So even in the islands I have although I don't have information on the various islands, they're spreading everywhere, but we don't get any news reports about the islands of the sea. So I think the locusts are pretty much in all the territories, whether they conquered them yet or not, I'm unsure.

00:50:09.507 - 00:50:29.309 Wouldn't that, wouldn't it be that 1st they they're the it's through migration that they're overthrowing the, the nations, but ultimately what you see is they start to infiltrate the governmental bodies and they start to elect their people into controlling the governmental bodies of those nations.

00:50:29.309 - 00:50:33.666 Yeah, and turn it into sherial law. Yes.

00:50:33.666 - 00:50:37.402 So then you have the, they take the country then the capital.

00:50:37.402 - 00:50:44.766 Yep. Oh, there you go, yeah. Yeah, I get your, your dynamic. Two, two other participants?

00:50:44.766 - 00:51:05.510 I just wanted to comment that I've, I believe we are under seeitch and I think that's the translation for our time and I've I've always felt that it's from 09:11 to the Sunday law, but I stand corrected if someone thinks it's from 1989 to the Sunday law, but I think what Daniel's brought up here is.

00:51:05.510 - 00:51:25.565 It's quite profound and it's, it's been, you know, part of the message, he just brings it out a little more and it's fantastic and that's all I have to say. But, but if you if you if you have an idea of Jeff, of the same idea.

00:51:25.565 - 00:51:34.328 Prophetically 09:11 to the Sunday law is the seedge.

00:51:34.328 - 00:51:35.705 Okay, Amen.

00:51:35.705 - 00:52:04.640 The fractual of that is in our history, the fractal of the seege, the seedge begins at when the formation of the image of the beast is marked, ok? In the line of 250 years of Nero to Constantine, it's marked in 03:13 before the 1st Sunday law of 03:21. And the 1st sunday law is a Sunday law in the United States. So there's several history.

00:52:04.640 - 00:52:25.520 Histories that identify that final period of time and identifying it as a seage is is air tight when you go into ezekiel. Because Ezekiel is talking about a one and a half year seage that gets plugged into the end of the world, but sister that seed concludes.

00:52:25.520 - 00:52:50.270 Is with the destruction of Jerusalem, which mr. White says has a more direct fulfillment in the latter days, but the destruction of Jerusalem took place by Nebucondezer and by Rome Cestias and titus and the the seege that is 66 to 70 is a four year seage, and that four year seage concludes with the destruction of Jerusalem, so this is.

00:52:50.270 - 00:53:24.809 Laws are destructive of Jerusalem and one of the prophetic symbols of that seege is four years. And the four years is 1840 to 44 1449 to 1453 and 1333 to 1337. We're, we're in on the border line of being in that final seage and if you get to the seage and you haven't settled into this truth both intellectually and spiritually, you're gonna receive the mark of the beast.

00:53:24.809 - 00:53:47.847 Can I add one more? I think six oh six to five, help me out 5986I think, which would be Canada Kinezer's final taking over just Jerusalem. We have one in the middle. It's, five.

00:53:47.847 - 00:53:50.159 588586.

00:53:50.159 - 00:53:52.486 Yeah, yeah. The.

00:53:52.486 - 00:53:56.330 Somewhere in that yeah that year and a half. Yeah, I I mentioned that. That's easy.

00:53:58.087 - 00:54:13.928 Got it yeah and that that's that's one of the primary keys of unsealing the wheels of ecequil. The wheels of ISEQL. The wheels of ezequial this afternoon. Amen. Thank you.

00:54:13.928 - 00:54:16.408 Five 7th.

00:54:16.408 - 00:54:45.140 The two more hands are up there ok, number six, what prophetic relationships are established by the legal division of the Empire under dyclision? In 2903 the prophetic division under Constantine in 03:30 and the intervening events of the edict of Milan and the.

00:54:45.140 - 00:55:09.772 1st Sunday law. How do the church periods of Sermerna persecution and Pergammas supply the larger framework in these divisions in which these divisions occur? The any anyone gonna take a shot at it.

00:55:09.772 - 00:55:21.411 Well, that would be the starting point.

00:55:21.411 - 00:55:43.740 That history, but I'm I'm asking what the relationship of diclision dioclician, however you pronounce it, and Constantine is, and they have a alpha and an omega relationship in the sense that dioclision legally divided the kingdom in the east and west in 2903.

00:55:43.740 - 00:56:03.740 And Constantine prophetically divided in an east and west into eastern west, and 03:30. So they have this relationship and within that history, you have the 17 year period of 03:13 etic demand, 1st under Edic of Milan.

00:56:03.740 - 00:56:20.542 For Sunday law. But what is the, the relationship of dichelecian to Constantine in that prophetic line of.

00:56:20.542 - 00:56:22.963 And, and for.

00:56:22.963 - 00:56:32.100 For me, if you're, if it's a bad question that isn't clear, I'll tell you it's a it's kind of my understanding is in the secondary question.

00:56:32.100 - 00:56:53.240 The diclision is the persecutor in the time period of the church in Smerna that had, that instigated the very worst persecution of the entire history and it lasted ten years. And when Jesus has given council to the Church of Smerna.

00:56:53.240 - 00:57:15.390 He says you'll have persecution for ten days, something along that line, and that's the persecution of dication. But Smirna begins with Nero and diclician is at the end. He's the fractal of the persecution period of Smirna, and so dicheleciation and Constantine.

00:57:15.390 - 00:57:35.390 They're gonna, they're presenting at that point powers that are in the eastern of Rome and the west of Rome, and they're gonna try to come together in the edict of Milan and by Constantine giving his daughter to marry dyclision at the same .3 13. When the educt edict is made.

00:57:35.390 - 00:57:54.330 There's the marriage, and so this relationship between them is much or is most important, I don't know what which is which is that in 03:13, it changed from Smurda to Pergamas.

00:57:54.330 - 00:58:13.080 And for you and I here at the end of the world, that means that the edict of Milan, whatever that represents at the end of the world, that is the, the line in the sand where this movement changes from Layo to see it to Philadelphia.

00:58:13.080 - 00:58:27.319 Okay, therefore, whatever the edict of man Milan represents at the end of the world, it's before the 1st Sunday law on 03:21.

00:58:27.319 - 00:58:41.364 So will we be looking at that in terms of between the, the empowerment of the empowerment of 2nd angel's message to the arrival of the 3rd angel that timeframe?

00:58:41.364 - 00:58:44.230 Yeah, it's the meeting until October 20.

00:58:44.230 - 00:59:00.567 But it goes out in power and there's this process by which it's introduced to, you know, the, who it's introduced to, and they receive or reject, and that's the difference between those who come into the, become sealed and those who don't, is it not?

00:59:00.567 - 00:59:05.610 Yes, if I if I'm understanding your statement right yes. Yeah. Yeah.

00:59:05.610 - 00:59:14.782 Okay, so that's, so that would be the the parallel of Smirna in our day transfer, well, how would you say that?

00:59:14.782 - 00:59:18.041 Philadelphia.

00:59:18.041 - 00:59:24.221 Yeah, so Philadelphia has NO reproop.

00:59:24.221 - 00:59:25.559 Samarina.

00:59:25.559 - 00:59:34.003 So that would be the parallel of that, right? Yeah. That's ok, yeah.

00:59:34.003 - 00:59:53.139 And and and and at another prophetic level, not only is it where the church is sealed and becomes Philadelphia, it's also where technically, this movement becomes the 8th that is of the 7th, which is one of the enigmas of this history.

00:59:53.139 - 01:00:08.910 Amen, and I think that's really important that does not have.

01:00:08.910 - 01:00:26.369 Of approve, and so the fact that you have an alpha and omega, well you have to you should expect to see that in fact. And so the fact that it's there just bears witness to what we're saying about the 8th it's of the seven in fact of the of the churches.

01:00:26.369 - 01:00:27.530 Yeah.

01:00:27.530 - 01:00:41.527 So so to me that's a very useful tool when we're, when I at least when I'm explaining why we need to become Philadelphia. What's another additional logic to that anyway?

01:00:41.527 - 01:01:06.080 Yeah, it's it's amazing the way these lines intersect. Okay, number seven, why are the 17 year interval intervals? Rafael topinium, and, 03:30 to 03:30 and the 250 year periods presented as confirming witnesses to the overall.

01:01:06.080 - 01:01:27.840 Structure unlocked by the key of Nineba. How do these numerical lines ultimately magnify the Empire of Rome eastern western Papel as the power that establishes the vision? Alright, now I don't see a hand up, so let me say something here.

01:01:27.840 - 01:01:47.840 We just set this, this question aside because I'm gonna deal with this this afternoon, and i'll tell you why I'm gonna deal with it, ok? So you you'll get the the gist of why I keep saying this afternoon. In the book of Ezekiel, there are 13 ref.

01:01:47.840 - 01:02:07.620 Differences to a specific date. And 13 is the symbol of the United States, by the way, and that's why it's the symbol of rebellion, but the United States is there in revelation 13, it's the it's the anyway, the in in.

01:02:07.620 - 01:02:25.860 Ezekiel, those 13 references to a date, six of them are our prophecies about egypt. One is a prophecy about tire, and the other six is a prophe prophecy about Jerusalem. Jerusalem, tire, and Egypt. And it can be shown that.

01:02:25.860 - 01:02:45.860 The beginning of those six references to Egypt and the end of those six references to Egypt are in, are noted in chapter 29 of isequill. And when you look at the beginning and ending of the period of time.

01:02:45.860 - 01:03:07.520 That is represented in the 1st date in chapter 29 and the last date in chapter 29, it is of course 17 years. And those 17 years, the other four references of Egypt are in those 17 years. And to.

01:03:07.520 - 01:03:15.870 Two of the remaining four come before the destruction of Jerusalem.

01:03:15.870 - 01:03:31.710 So you have a starting date for the 17 years considering just Egypt at this point, then you have two references of Egypt before the Sunday law, before the destruction of Jerusalem, and then two references.

01:03:31.710 - 01:03:49.650 Of Egypt after the Sunday law and then the final reference of Egypt, that ends that 17 year period. And the the singular prophecy that's dated that isn't either for Jerusalem or Egypt.

01:03:49.650 - 01:04:06.360 Is concerning tire. And tires reference also is found in this 17 year period. And what what I'm gonna tell you here now I'm not gonna approve, but it's.

01:04:06.360 - 01:04:26.360 It's pretty sound, is that this history, this 17 year period, the 17 year history, which of course would go over, you know, the other 17 year periods, it's describing 1st the conquering of Jerusalem by Nebukanezer, and then the conquering of two.

01:04:26.360 - 01:04:46.360 Tire by Nebuconesa and then the concrete of Egypt. And the concrete of Jerusalem is the conquering of the horn of protestinism in the United States and the concrete of tire is the Horn of republicanism in the United States, and the concrete of Egypt is the concrete.

01:04:46.360 - 01:05:03.630 Of Egypt Ezekiel, which is verse 42 of Daniel eleven, ok? The sequence that we've always taught is retained in these histories, but most people aren't gonna be familiar with saying that tire is the United States.

01:05:03.630 - 01:05:18.750 The Republican Horn of the United States, but it is, and this 17 year period in Ezekiel to me is the the witness that pulls these 17.

01:05:18.750 - 01:05:45.723 You're the the number 17 together is a prophetic quill, and that's why it's just amazing to me. I have I'm writing a chart for this afternoon to show you these ideas about the number 17 in connection with Ezekiel, and that very night Clayton's overdoing his homework on the number 17 and the number 17, it's just exploded. It's, it's unbelievable. So I'm gonna move on.

01:05:45.723 - 01:06:16.010 I just looked at and it starts day which is five days later from the day of atonements, right? And so we have this whole pattern that we talked about on Wednesday of Trumpets ten days, day of tonement, five days tabernackles. Which is the 8th day. Anyways, so there's a there's.

01:06:16.010 - 01:06:32.501 To all tie in to what you were teaching on Wednesday with verse one and then you get to the 1st day of the 1st month when you're 17 years later, which I know I just wanted to, I don't know if you saw that or that's what you're gonna talk.

01:06:32.501 - 01:06:56.639 Oh NO NO NO I didn't see that, but Lord William i'll wrap my mind around it and talk about it sometime, but I I I get your logic. I I I'm sure it sounds. It's the closer we look, every fact has its bearing, how should she say it every fact has its bearing every detail, whatever, everything has its bearing in the.

01:06:56.639 - 01:07:07.224 Oh I'm sorry. It says 10th month 12th day of the month, not the 7th month. I'm sorry, that was my mistake. I was looking at it again while you were talking.

01:07:07.224 - 01:07:27.410 In what sense does the Battle of Naneva become the instrument allows every major kingdom line in Daniel revelation to testify concerning the final movements of the Dragon the beasts and the false profit? Why does the article conclude that this is indispensable for understanding the sequence of in time events that culminate out Arm again?

01:07:27.410 - 01:07:47.070 I'll I have I realized something I'm not gonna let you answer this question. I'm gonna end the Sabber school now because of time, but I'll throw something out or I won't even throw that out. If Does someone have a an answer to this that they've been waiting to give? If you do, I will give you the time, I'm sorry.

01:07:47.070 - 01:08:15.030 Okay, let's close with prayer, and then we'll come back and have we'll we'll read through article 201I believe 2222, and then take a lunch break.

01:08:15.030 - 01:08:33.570 And because this is Saba school, I want to give you an overview here because it is Saba school, of these 17 year lines. If you can see this.

01:08:33.570 - 01:08:54.620 Rafaia Topinium is 17 years from here to here and tolding me that won the battle of rafael, he reigned for 17 years and died in 2002 2000.

01:08:54.620 - 01:09:14.190 FORBC, and the 250 years that began with Nao and 64 leads to this 17 year period, and then down here.

01:09:14.190 - 01:09:31.380 Is the 17 year period that we were just discussing in Ezekiel and underneath it, these are the other references of Egypt. One in the 10th year of the captivity, that's the beginning of chapter 29, then two in the 11th year.

01:09:31.380 - 01:09:47.970 And then two after the destruction of Jerusalum, which is the 12th year and I have Sunday law here for the destruction of Jerusalam, and then the final one at the end of chapter 29, in the 27th year making this.

01:09:47.970 - 01:10:03.420 17 years. Okay, so, this, this afternoon, Lord Willing, we're gonna look, at Genesis.

01:10:03.420 - 01:10:23.420 Which begins in the 17th day the flood. The fountains of the deep are broken, open, and Genesis seven 11th on the 17th day and then there are a hundred and 50 days, five months of 30 days each. So each of these 30 day months ends on the 17th.

01:10:23.420 - 01:10:43.860 And the art comes to rest on the 17th day. And Jesus says that as the days of NO over, so shall the coming of the son of men B And number 17 marks the beginning and the ending of the flood, and it breaks it up.

01:10:43.860 - 01:10:58.920 Into a hundred and 50 year period, five periods of 30 that all end on the 17th, and that's the kind of, the kind of light that the number 17 is.

01:10:58.920 - 01:11:18.920 Is generating now and this is just the beginning, so that this is my my hook to try to make sure that those of you that can take a lunch after the sermon time can take a lunch for an hour and come back. There's some interest.

01:11:18.920 - 01:11:36.270 Testing stuff opening up now, like, like I've never seen before. So, let's close our Saba school with prayer. Heavenly father.

01:11:36.270 - 01:11:55.920 We're living in amazing times, scary times, troubless times, and we're, we're such a minority of, of, of Christians if we're just gonna have a general statement or we're the minority of the minority.

01:11:55.920 - 01:12:15.920 And we know that you have told your people through the writings of Illin White that in the last days God's people will be an obscure people little known to the Catholics. I think we qualify. The the power and light from this message should have.

01:12:15.920 - 01:12:34.470 This Webex meeting with hundreds of people participating, but it doesn't. We're at the very anniversary story and as the days of Noah were mankind is giving in marriage and eating and drinking.

01:12:34.470 - 01:12:51.510 They're frustrated and scared about what's going on in the political realm and in the social realm, but they have not yet been convicted of the nearness of your return and their need of preparation. We know that's gonna change in the very near future.

01:12:51.510 - 01:13:11.510 And the obscure people will be lifted up to clarify the issues for the honest hearts that would want to respond to your message, please allow each of us to be part of that number and thank you for the light that you're opening up at this time in Jesus name.

01:13:11.510 - 01:13:13.800 Man.

01:13:13.800 - 01:13:33.800 Okay, I have 1112. I'll come back around 1117 and give everyone 5 min or so, to do what you need to do.

01:13:33.800 - 01:13:48.711 Where do it? Where do I have to find that? Must be old. Oh, it's right here. Let's just go right there.

01:13:48.711 - 01:14:17.290 Take away sin and see listen, you all great look up lift up your head make it.

01:14:37.290 - 01:15:15.011 When the tree is became.

01:15:18.267 - 01:15:35.450 Lion of judy to open in our eyes. Daniel's warning causes to.

01:15:35.450 - 01:16:03.110 Good line upon line will lead us to time of the end teach us to pray flatteries with dog inside. Powers are joined and called any love. Clams are so.

01:16:03.110 - 01:16:23.110 Jesus phone compromised, said holy truth before I keep us in my keep using when Ken answer shake and.

01:16:23.110 - 01:16:43.110 Through the dog is not The people know you shall stand in your mind some movies test and try by the flame. Some will be.

01:16:43.110 - 01:17:03.110 Witness holding on it. Mercy still calls his judgment his knees. Jesus sorry if you keep up, let's. Keep a sina.

01:17:03.110 - 01:17:23.110 When kandoms are shaking through that's all it's not the people know your stand in your mind.

01:17:23.110 - 01:17:45.689 The winds are held in mercy. The hours duck with warning.

01:17:45.689 - 01:18:12.110 I was just unmuted cause I was, I suppose because I was telling my dog to get out of here that Clayton unmuted me. For just for your own we've had a difficulty here in the recent pass of keeping track of the growth of the website because it's getting too wilding in the the people that supply service.

01:18:12.110 - 01:18:34.470 Certain parts of our website changed how they they track, but what we do know is that in the last 30 days the website has had 500000 visitors. It doesn't mean they're all distinctly different visitors, but to have 500000 visitors in 30 days is.

01:18:34.470 - 01:18:50.910 Whatever that is, it's like 1500 a day divided by 24 would be like 60 persons an hour every minute over the last month somebody has been.

01:18:50.910 - 01:19:07.680 Checking this message out. Like I say, it could be one person doing it 20 times, but it's continuing to spread around the world and that's, that's in agreement with the claims that we're making about this message.

01:19:07.680 - 01:19:27.680 So I, that's always interesting to me, so I thought I would throw that out there as well. Any other business? I have some questions that I did not even try to answer today because I I could see what was coming in for this afternoon meeting.

01:19:27.680 - 01:19:47.220 So those of you that have sending questions, there Lord Willing will take them up, next sabather at some point in time. But we'll, we'll walk walk through the.

01:19:47.220 - 01:20:04.350 22nd article, I think number 26 may or may not be out there, but we're getting it it I would if if I can't twist any arms, but if you can keep up on these articles.

01:20:04.350 - 01:20:19.740 They're coming pretty fast and furious and they're they're important. I'll say that. So, let's begin again with a word of prayer and then go through this article.

01:20:19.740 - 01:20:39.600 Father in heaven, it is a different environment to be doing our worship hour through this medium, and we still ask that you would bless us with your presence as a corporate group, the little group that we are.

01:20:39.600 - 01:20:56.040 And that you would also bless the recording of these presentations on for those that listen to them hereafter, so we know that's happening as well because of different time zones.

01:20:56.040 - 01:21:13.980 We know that there are those that are connected with us that are having their own trials and tribulations, please bless them with your will, and we ask for your Holy Spirit now as we consider this article.

01:21:13.980 - 01:21:33.980 And asset your Holy Spirit would use this to not only give us information, but to transform us into your image through the power of your Holy Spirit that accompanies your word, and we thank you for these things in Jesus name.

01:21:33.980 - 01:21:45.528 Give it. Okay.

01:21:45.528 - 01:22:09.770 The hidden history of verse 40, number 22, Iseqial number three. Iseqial is a priest during the period of the ceiling of the 144000. In chapter one Ezekiel is taken into the sanctuary. Now it came to pass in the 30th year, in the 4th month, in the 5th day of the month, as I was among the captives by the river of Cheberar.

01:22:09.770 - 01:22:31.380 That the heavens were opened and I saw visions of God. In the 5th day of the month, which was the 5th year of King Jehoykins captivity. The word of the Lord came expressly unto his equial the priest, the son of busy in the land of the Caldians by the river Chevar, and the hand of the Lord was there upon him.

01:22:31.380 - 01:22:47.160 And I looked and behold, a whirlwind came out of the north a great cloud and a fire in folding itself, and a brightness was about it. And out of the midst the rough as the color of amber, out of the midst of the fire.

01:22:47.160 - 01:23:03.720 Also out of the midst thereof came the likeness of four living creatures. And this was their appearance. They had the likeness of a man, and everyone had four faces and everyone had four wings. And their feet were straight feet.

01:23:03.720 - 01:23:23.370 And the soul of their feet was like the soul of a cab's foot, and they sparkled like the color of burnished brass. And they had the hands of a man under their wings on their four sides, and they four had their faces and their wings. Their wings were joined one to another. They turned not when they went.

01:23:23.370 - 01:23:38.580 They went everyone straight forward. As for the likeness of their faces, they forehad the face of a man and the face of a lion on the right side. And they foreh had the face of an ox on the left side. They for also had the face of an eagle.

01:23:38.580 - 01:23:57.210 Thus were their faces, and their wings were stretched upward. Two wings of everyone were joined one to another, and two covered their bodies. And they went everyone straight forward. Whether the spirit was to go, they went, and they turned not when they went.

01:23:57.210 - 01:24:13.050 As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps. It went up and down among the living creatures, and the fire was bright, and out of the fire went forth lightning.

01:24:13.050 - 01:24:28.230 And the living creatures ran and returned as the appearance of a flash of lightning. Now, as I beheld the living creatures, behold one wheel upon the earth by the living creatures with his four faces.

01:24:28.230 - 01:24:44.250 The appearance of the wheels, and their work was like under the color of a barrel, and they forehad one likeness, and their appearance in their work was as it were a wheel in the middle of a wheel. When they went, they went upon their four sides.

01:24:44.250 - 01:25:03.630 And they turned not when they went. As for their rings, they were so high that they were dreadful and their rings were full of eyes round about them for. And when the living creatures went, the wheels went by them. And when the living creatures were lifted up from the earth, the wheels were lifted up.

01:25:03.630 - 01:25:18.930 Whether so ever the spirit was to go, they went, whether there was their spirit to go, and the wheels were lifted up over against them. For the spirit of the living creature was in the wheels. When those went, these went.

01:25:18.930 - 01:25:38.930 And when those stood, these stood, and when those were lifted up in the earth, the wheels were lifted up over against them, for the spirit of the living creature was in the wheels. And the likeness of the fermament upon the heads of the living creature was as the color of the terrible crystal stretched forth over the.

01:25:38.930 - 01:26:00.200 Their heads above. And under the fermament where their wings straight, the one toward the other, everyone had two, which covered on this side, and everyone had two, which covered on that side, their bodies. And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the.

01:26:00.200 - 01:26:23.310 Mighty, the voice of speech as the noise of an host. When they stood, they let down their wings. And there was a voice from the fermament that was over their heads when they stood and had let down their wings. And above the firmament that was over their heads was the likeness of a throne as the appearance of sapphire stone.

01:26:23.310 - 01:26:43.310 And upon the likeness of the throne was the likeness as the appearance of a man above upon it. And I saw as the color of amber, as the appearance of fire roundabout within it, from the appearance of his lawyings even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire.

01:26:43.310 - 01:27:07.898 And it had brightness roundabout, as the appearance of the bowl that is in the cloud in the day of rain, so was the appearance of the brightness roundabout. This was the appearance of the likeness of the glory of the lord. And when I saw it, I fell upon my face and I heard a voice of one that spake. Isequial one verses one to 28.

01:27:07.898 - 01:27:23.100 If you remember our discussions last Sabath, maybe it was Wednesday night, this will be a problem for me now, my old age mixing where I heard comments, but we had a comment from Larry.

01:27:23.100 - 01:27:38.670 Where he pointed out that here in verse one of Ezekill, that this 4th month 5th day equated to 21 July 1844, when Samuel Snow.

01:27:38.670 - 01:27:57.690 1st presented, his message of the midnight cry publicly. He had, he had presented it in two publications before that period, and one other publication had printed his, some of his early information.

01:27:57.690 - 01:28:15.420 The one publication was signs of the Times and then there was two articles from Sammy Snow in the publication called the midnight Cry and then he arrived at Boston on 21 July 1844.

01:28:15.420 - 01:28:35.420 And so when we're looking at verse one, we have the 30th year, which as Ezekiel being a priest as is identified, that the number 30 is the symbol of the priest. That's when the priest began.

01:28:35.420 - 01:28:52.860 Serve when they were 30 years old, but we also have the 30th year of the 17th Jubiley cycle that began with the great pass over of King Josayah in 06:22 BC.

01:28:52.860 - 01:29:08.550 And ended in 5703 on 22 October. That 17th Jubiley cycle Ezekiel is in the 30th year of it and because he is a priest, he's symbolically 30 years old and because he's illustrating.

01:29:08.550 - 01:29:28.550 God's people at the end of the world, God's people at the end of the world come in two steps. The millorite movement and the movement of the hundred and 44000, where he is standing prophetically in verses one and two of Ezekiel is at Boston and brothers and sisters were at by.

01:29:28.550 - 01:29:33.240 Boston right now. You can't get away from that. We're in Boston.

01:29:33.240 - 01:29:51.300 We're at the point where the Lord is trying to bring us into unity as he did the disciples in the upper room in that last ten days that led the pentacost and the unity that comes after Boston is represented by the next place.

01:29:51.300 - 01:30:11.300 That Samuel Snow presented as a message which was concord, which is a symbol of a meaning of unity. And then he arrives at exotter. The 1st time, whether in his publications or in his vocal presentations, the 1st time that Samuel Snow identified the phrase.

01:30:11.300 - 01:30:30.990 Behold the bride room Commouth was at Boston and this these 1st two verses, they have light about a priest being 30 years old. They have light about the Julie cycle and they have light about the milleride history that is repeated to the very letter.

01:30:30.990 - 01:30:46.350 In our history, with just two verses and the the symbolism that is contained in the vision that he sees in the sanctuary.

01:30:46.350 - 01:31:06.350 The barrel there, the color barrel that is noted is a point of reference that brother Dan from Michigan used to unfold this study he sent in. The, this illustration of what you saw in the sanctuary, their their faces.

01:31:06.350 - 01:31:26.420 Of these chairman here it says they had a face of a man, a face of a lion, ox, and an eagle. The man the lion, the ox and the eagle were all represented on the 4th standards of the twelve tribes of Israel that.

01:31:26.420 - 01:31:27.540 Were used.

01:31:27.540 - 01:31:47.540 To organize the tribes when they would travel, they'd set up the sanctuary and then three tribes would be on the north, south, east, and west. And three tribes would organize based upon where their standard of the north was placed, their standard of the east, west or south.

01:31:47.540 - 01:32:07.439 And those standards had on them the lion, that was Judah and the ox and the eagle and the what one did I leave out? The man, ok? And sure enough, when you get into the gospels.

01:32:07.439 - 01:32:27.439 The gospels are Matthew Mark Luke and John, and John John relates to his testimony of Jesus as the high flying eagle. John is the one that has the deep philosophical, if that's an ok were to use.

01:32:27.439 - 01:32:38.159 Rights about God and Christ. He's the high flying eagle. Luke was a dr., ok? And he related to.

01:32:38.159 - 01:32:56.069 Jesus as a man and Matthew was the lion because he related to the gospel of Jesus in relation to the prophecies that the lion of the Tribe of Judah fulfilled and Mark.

01:32:56.069 - 01:33:10.000 Re gave his gospel testimony in terms of Christ being the great sacrificial offering represented by the ox. So the the We have taught this for years and years, the.

01:33:10.000 - 01:33:27.969 The symbolism of the sanctuary vision of ezequal is just it's deep and profound and now we're seeing the sanctuary erected in in the structure of the Lividicus 23.

01:33:27.969 - 01:33:47.969 And once again, it's just fabulous, what's happening because we're a Boston and at Boston, we're in isequal one one and two and we're gazing into the sanctuary and that's just what we were saying before we got to this point in our understanding is that we're now in the temple.

01:33:47.969 - 01:34:06.670 Test. The two tests that precede the litmus test and the two tests that precede the litmus test is the vision of anti christ, the robbers of Daipipel 1st test. Is the robbers of Daipipel Rome or is it the United States? It's wrong. That's the 1st test, second test.

01:34:06.670 - 01:34:22.060 Is the Mara vision of Christ. So our 1st two tests are a vision of anti Christ and then a vision of Christ. And it's here at Boston where we're looking into the sanctuary and.

01:34:22.060 - 01:34:42.060 It's here that Ezekiel at this point in in verses one of two, he's gonna be struck dumb just as Daniel was struck dumb in Daniel Ten in 2nd touch in the middle, and the middle test in the structure of Ezekiel 30 is Libidicus 23.

01:34:42.060 - 01:35:02.580 Is the thirties, the 30, the period of 30 in the middle is 2nd test. That's where our Santel Snow was, that's where ziggle's at, and that's where we're at and what we're doing is we're looking into the sanctuary, and when we look into the sanctuary among other things, when we see these chairbns, we're.

01:35:02.580 - 01:35:13.281 We've seen the gospel of Jesus Christ as represented by Matthew Mark, Luke and John. Line up on line.

01:35:13.281 - 01:35:30.240 ISEQL, the morning exhale profit in the land of the caldians, was given a vision teaching the same lesson of faith in the mighty God of Israel. As he was upon the banks of the river Chabar, a whirlwind seemed to come from the north, a great cloud, and a fire.

01:35:30.240 - 01:35:53.530 Been Folding itself, and a brightness was about it, and out of the midst thereof is the color of amber. A number of wheels of strange appearance, intersecting one another, were moved by four living creatures. High above all these was the likeness of a throne, as the appearance of a sapphire stone, and upon the likeness of the throne was the likeness as the appearance of a man above upon it.

01:35:53.530 - 01:36:12.550 As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps, it went up and down among the living creatures, and the fire was bright, and out of the fire went forth lightning. And there appeared in the chairbims the form of a man's hand under their wings.

01:36:12.550 - 01:36:32.550 There were wheels within wheels in an arrangement so complicated that at 1st sight they appeared to was equial to be all in confusion. But when they moved, it was with beautiful exactness and imperfect harmony. Heavenly beings were impelling these wheels, and above all, upon the glorious sapphire throne, was the.

01:36:32.550 - 01:36:54.400 The eternal one while roundabout the throne was the in circling rainbow, emblem of grace and love. Overpowered by the terrible glory of the scene, Isekiel fell upon his face when a voice made him arise and hear the word of the lord. Then there was given him a message of warning for Israel. Testimonies, 751.

01:36:54.400 - 01:37:26.462 In a year that King Asiah died, I saw also the Lord sitting upon a throne, high and lifted up, and his trained filled the temple. Above it stood the syrifumes. Each one had six wings. With twain, he covered his face, and with twain, he covered his feet, and with twain, he did fly, and one cried unto another and said Holy, holy, Holy is the Lord of hosts. The whole earth is full of his glory.

01:37:26.462 - 01:37:43.005 D don't forget that sister White takes that verse and aligns it with revelation 18 verses one through three. When the earth is lightened with the glory of the Lord at 09:11.

01:37:43.005 - 01:37:55.847 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. Then said I, what is me, for I am undone.

01:37:55.847 - 01:38:14.409 This line up online when the sanctuary becomes filled with smoke, it's marking the close of a dispensation. And at 09:11, the judgment of the dead ended and the dispensation of the judgment of the living began and.

01:38:14.409 - 01:38:33.928 The outpouring of the seven last plagues, the sanctuary's filled with smoke that NO man could enter. Okay, the change of dispensation, the dispensation of judgment is finished and now the dispensation of God's wrath begun has begun.

01:38:33.928 - 01:38:52.949 Because I am a man of unclean lips and I dwell in the midst of the people of unclean lips, from my eyes have seen the king, the Lord of hosts, then flew one of the syrafims onto me, having a live coal in his hand, which he had taken with the tongues from off the.

01:38:52.949 - 01:39:09.939 Alter, and he laided upon my mouth and said, Lo, this has touched thy lipse, and dino and niquity is taken away a nice sin purged. Also I heard the voice of the Lord saying, whom shall I send?

01:39:09.939 - 01:39:26.979 And who will go for us? Then said I, here my, send me. Isaiah is six verses one to eight. This vision was given to Isekiel at a time when his mind was filled with gloomy for boatings. He saw the land of his father's lying desilate.

01:39:26.979 - 01:39:50.524 The city that was once full of people was NO longer inhabited. The voice of Merth and the song of praise were NO more heard within her walls. The prophet himself was a stranger in a strange land where boundless ambition and savage cruelty rains supreme. That which she saw and heard of human tyranny and wrong distressed his soul, and he morned bitterly day and night.

01:39:50.524 - 01:40:21.119 Those that received the seal of God in Ezekiel nine, their sign and crying for both the abominations that are done in the church and the abominations that are done in the land. And the abominations that are done on planet Earth today is what Ezekiel is tipifying in the history leading up to the destruction of Jerusalem only this is not just in Jerusalem, this is in the tire world.

01:40:21.119 - 01:40:38.439 Today and NO way that the human tyrony that existed back in that day and age comes anything close to what's happening on planet earth today. I mean you have.

01:40:38.439 - 01:40:58.439 The the political leadership of England allowing things to go on to the female population in Great Britain by Islamic migrants that just absolutely unbelievable that it could, that they could be allowing this to happen and and you know.

01:40:58.439 - 01:41:16.221 I can give you a and you know there's many examples. This is we're right there where Iseko was at, and we've been scattered. It's clear that the hundred and 44000 are the outcasts of Israel.

01:41:16.221 - 01:41:24.549 But the wonderful symbols presented before him beside the river Chebar revealed an overruling power mightyer than that of earthly rulers.

01:41:24.549 - 01:41:44.549 Above the proud and cruel monarchs of a Syria and babelon, the God of mercy and truth was enthrowned. The will like complications that appeared to the profit to be involved in such confusion were under the guidance of an infinite hand. The spirit of God revealed to him as moving and directing these wheels, brought harmony out.

01:41:44.549 - 01:42:08.159 Of confusion, so the whole world was under his control. Myriads of glorified beings were ready at his word to overrule the power and policy of evil men and bring good to his faithful ones. In like matter, when God was about to open to the beloved John the history of the church for future ages, he gave him an assurance of the savior's interest in care for his people by revealing to him.

01:42:08.159 - 01:42:31.809 One like unto the son of man, walking among the candle sticks, which symbolized the seven churches. While John was shown the last great struggles of the church with earthly powers, he was also permitted to behold the final victory and deliverance of the faithful. He saw the church brought into deadly conflict with the beast and his image, and the worship of that beast enforced on pain of death.

01:42:31.809 - 01:42:51.809 But looking beyond the smoke and dinner of the battle, he beheld a company upon Mount Zion with the lamb, having, instead of the mark of the beast, the father's name written in their foreheads. And again, he saw them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name stand on.

01:42:51.809 - 01:43:15.369 The sea of glass, having the harps of God and singing the song of Moses and the lamb. These lessons are for our benefit. We need to stay our faith upon God, for there is just before us a time that will try men's souls. Christ, upon the mount of olives, rehearse the fearful judgments that were to precede his second coming, you shall hear of wars and rumors of wars.

01:43:15.369 - 01:43:35.369 Nation shall rise against nation, and kingdom against kingdom, and there shall be famines and pestoneances and earthquakes in diverse places. All these are the beginning of sorrows. While these prophecies received a partial fulfillment at the destruction of jerusalem, they have a more direct application to the life.

01:43:35.369 - 01:43:36.599 Last days.

01:43:36.599 - 01:43:53.169 That this is a very important point of reference for our studies because in EZEQL, it's all about the destruction of Jerusalem, the seeds that leads to the destruction of jerusalem, the separation of.

01:43:53.169 - 01:44:12.219 The wicked represented by the 25 men that are bowing down to the sun and those in the next chapter that receive the seal of God. And the destruction of Jerusalem is the point of reference, but sister White here is talking about the destruction of Jerusalem that come with cestious and titis.

01:44:12.219 - 01:44:28.869 The line up on line it's the same way mark, with different characteristics that only magnify the truth that is represented by the destruction of Jerusalem and the destruction of Jerusalem represents the Sunday law. But she says here.

01:44:28.869 - 01:44:44.799 That they have a more, the destruction of jurism has a more direct application to the last days. This someone that is unaware that you are to study the Bible lineup online would read this and think, well, this is simply.

01:44:44.799 - 01:45:04.799 Christ using the coming destruction of Jerusalem in 8066 to 70, as an illustration of the last days and they would be correct, but line up online, it's both. And when it's both, it provides light about what the destruction of.

01:45:04.799 - 01:45:14.881 Represents that is, is unseen by those that refuse to use the methodology of lineup online, which is the methodology of the latter.

01:45:14.881 - 01:45:38.722 We are standing on the threshold of great and solem events. Prophecy is fast fulfilling. The Lord is at the door. There is soon to open before a superiod of overwhelming interest to all living. The controversies of the past are to be revived, new controversies will arise. The seems to be enacted in our world are not yet even dreamed of.

01:45:38.722 - 01:45:46.389 In in the flow of the articles that I was writing, this particular article, as you can see, I've put.

01:45:46.389 - 01:46:06.389 A large passage from Hiseko and then commentary from sister White on Isaiah and John and Hiseko and their experience in the sanctuary and one of the sentences that I've read this passage for years, but for the 1st time, one of the sentences that stood out on a profound way is this seems to be enacted in.

01:46:06.389 - 01:46:27.359 In our world are not yet dreamed of. I couldn't ten years ago I couldn't dream of what was, what's going on right now. That's what I was saying earlier. Who would have thought that that Islam was gonna get one of its primary footholds in the United States in the state of Texas, ok? You know, it's certain.

01:46:27.359 - 01:46:50.585 It's much stronger in New York and Michigan and, but who would have, who would have dreamed of it? Who would have dreamed, that in the Congress there's a man that claims to be a woman and complains that he can't use the woman's bathroom. Okay, the craziness at every level, NO one dreamed to that.

01:46:50.585 - 01:47:10.269 Satan is at work through human agencies. Those who are making an effort to change the constitution and secure a law enforcing Sunday observants little realize what will be the result. A crisis is just upon us, but god's servants are not to trust to themselves in this great emergency.

01:47:10.269 - 01:47:37.239 In the visions given to Isaiah to azekiel, and to John we see how closely heaven is connected with the events taking place upon the earth and how great is the care of God for those who are loyal to him. The world is not without a ruler. The program of coming events is in the hands of the lord. The majestysty of heaven has the destiny of nations, as well as the concerns of his church in his own charge.

01:47:37.239 - 01:47:49.989 To give an example, the we see how closely heaven is connected with the events taking place upon the earth.

01:47:49.989 - 01:48:11.159 Brothers and sisters, you can go into the writings of AT Jones, and I've shared this in the past and I didn't make We didn't make a big deal of it in the past. I'm not trying to make a big deal of it now. But when AT Jones is speaking about the Sunday law crisis in the 1880 08:18.

01:48:11.159 - 01:48:36.809 90 time period, he, he takes up Arkansas where I happen to live right now and, it became the, the worst place to be during the Sunday law crisis of that time period. Some people actually died in that persecution, not from necessarily being shot or hung, but because their husbands were put in prison and the wife and family starved a death, so that type of.

01:48:36.809 - 01:48:59.939 A death took place and I I forget the details about that. But we see how closely heaven is connected with the events taking place on the earth. When AT Jones takes the history of the Arkansas Sunday law crisis, he talks about a Sunday Keeper who turned in a sabathkeeper and that Sabath keeper was the one that got the great persecution.

01:48:59.939 - 01:49:20.383 Of that time period that Ellen or that AT Jones is speaking about, and that event took place right here on this property where we live, Clayton and I Now, how could that happen?

01:49:20.383 - 01:49:21.789 He's good.

01:49:21.789 - 01:49:28.899 We permit ourselves to feel altogether too much care, trouble, and perplexity in the Lord's work.

01:49:28.899 - 01:49:48.879 Finite men are not left to carry the burden of responsibility. We need to trust in God, believe in him, and go forward. The tireless vigilance of the heavenly messengers and their unceasing employment in their ministry in connection with the beings of earth, show us how God's hand is guiding the wheel within a wheel.

01:49:48.879 - 01:50:07.329 The divine instructor is saying to every actor in his work, as he said to Cyrus abold, I girted the, thought there has not known me. In a Zekeiel's vision God had his hand beneath the wings of the chairbumb. This is to teach his servants that it is divine power that gives them success.

01:50:07.329 - 01:50:25.299 He will work with them if they will put away inequity and become pure and harder in life. The bright light going among the living creatures with the swiftness of lightning represents the speed with which this work will finally go forward to completion.

01:50:25.299 - 01:50:40.509 He who slumbers not, who is continually at work for the accomplishment of his designs, can carry forward his great work harmoniously. That which appears to finite minds entangled and complicated, the Lord's hand can keep in perfect order.

01:50:40.509 - 01:50:56.499 He can devise ways and means to throat the purposes of wicked men, and he will bring to confusion the councils of them that plot miss jeff against his people. Brethren, it is NO time now for morning and despair, NO time to yield to doubt and unbelief.

01:50:56.499 - 01:51:13.929 Christ is not now a savior in Joseph's new tomb, closed with a great stone and sealed with the Roman seal. We have a risen savior. He is the king, the Lord of hosts, he said if between the chairbimb, and admit the strife and tummelt of nations, he guards his people still.

01:51:13.929 - 01:51:33.279 He who roll off in the heavens is our savior. He measures every trial. He watches the furnace fire that must test every soul. When the strongholds of kings shall be overthrown, when the arrows of God's wrath shall strike through the hearts of his enemies, his people will be safe in his hands.

01:51:33.279 - 01:51:52.569 Testimonies volume five, 752 to 754. Isequial represents the candidates to be among the 144000 and line upon line his experience in the sanctuary aligns with Isaiah's and John's experience within the sanctuary.

01:51:52.569 - 01:52:12.309 We are now in the temple test, 2nd of the three tests that seals the 144000. That period is the purification accomplished by the messenger of the covenant in fulfillment of Maliky three. The purification process of three tests is malicized fiery furnace that must test every soul.

01:52:12.309 - 01:52:32.309 When the 3rd angel arrived on 22 October 1844 the messenger of the covenant suddenly came to his temple and led the wise versions of that history into the most holy place. In order to seal his faithful, but the versions of that history rebelled. And by 1856, the Philadelphian Milleright movement had changed until.

01:52:32.309 - 01:52:50.019 The latest seen Millerite movement, and in 1863 became the latest Sean 7th day adventist church. The 3rd angel who arrived suddenly on 22 October 1844 withdrew his presence in 1863, and then returned on 11 September.

01:52:50.019 - 01:53:10.019 2000 01:25 years later the temple test that was tipified by 22 October 1844 is now being repeated. 25 is symbolically a prophetic tide of 200 and 5250 is a symbol of the history represented in verses eleven to 15 of Daniel eleven.

01:53:10.019 - 01:53:28.689 250 and 25 is a wheel within the sanctuary vision of azekiel. 25 is a symbol of the separation of the wise and the wicked in fulfillment of the three step testing process that is represented in the work of purification that is accomplished by the messenger of the covenant.

01:53:28.689 - 01:53:48.039 Matthew 25 contains three parables, and each parable identifies the separation of the wise and wicked in the ceiling time of the 144000. The hope of God's people represented in the chapter is that they might be a wise virgin in possession of the oil of the message of the midnight cry.

01:53:48.039 - 01:54:03.129 Their hope is that they are judged a faithful servant in their stewardship of employing the special talents that were given them to manage in their personal probationary period. Their hope is that they are judged as a sheep of God's pasture, seated upon his right side.

01:54:03.129 - 01:54:23.129 And not a goat on his left. 25 is a symbol of the separation of the wise and wicked in the ceiling time of the 140 4025 is one of a Zekiel's wheels. In the five and 20th year of our captivity, in the beginning of the year, in the 10th day of the month, in the 14th year after the.

01:54:23.129 - 01:54:47.919 City was smitten in the self same day the hand of the Lord was upon me and brought me vizer. Ezekiel 40 verse one. The 25th year of captivity is represented by 22 October, which is represented by the closing of a dispensational door. On 22 October 1844a door was opened and a door was closed as two classes were separated.

01:54:47.919 - 01:55:03.159 And to the angel of the church in Philadelphia right, these things say if he that is holy, he that is true, he that half the key of David, he that open eth, and NO man shutith, and shut if and NO man open eth.

01:55:03.159 - 01:55:19.779 I know that works. Behold, I've set before the an open door, and NO man can shut it. For though hassed a little strength and has kept my word and has not denied my name. Revelation three verses seven and eight.

01:55:19.779 - 01:55:39.779 Christ tells the angel of Philadelphia that he knows their work, that he is set before the church of Philadelphia an open door. That door is open by the key of David, the key that is placed upon Ellia Keem, and it shall come to pass in that day that I will call my servant Ellia Keem the son of Hilkia.

01:55:39.779 - 01:56:02.842 I will clothe him with irobe and strengthen him with irigerdle, and I will commit the government into his hand, and he shall be a father to the inhabitants of Jerusalem and to the House of Judah. And the key of the house of David will I lay upon his shoulder, so he shall open and none shall shut, and he shall shut, and none shall open.

01:56:02.842 - 01:56:19.089 This reference in Isaiah 2222 is only found in the church of Philadelphia. This is the alpha. The reference of the Open and shut door in Philadelphia is the Omega.

01:56:19.089 - 01:56:38.679 And at this point in Isaiah's testimony, the transition from the former leader, Shebna takes place and Elia him, takes his place. What happens to Shebna.

01:56:38.679 - 01:56:58.679 Is he's cast into a far field like a ball, just as the layer of the scenes are cast out, vomited out of christ's mouth. Shebna was cast out and the layer of the scenes being Shebna, and he like come being the Philadelphians, this is marking the trans.

01:56:58.679 - 01:57:12.553 Transition from Leoda to Philadelphia, it's marking when the 8th becomes the 7th and it's marking 03:13. When Smirna changes to Pergamas.

01:57:12.553 - 01:57:45.429 Isaiah 22 verses 20 to 22. The day that Ellia Keem is called, he is separated from wicked Shebna. Thus say if the Lord God of hosts, go. Get the end of this treasurer, even under Shebna, which is over the house, and say, what hassed out here? And whom hassed out here, that hashed hued the out of seple cur here as he that hew with him out of seple cur on high, and that gravith inhabitation for himself in Iraq.

01:57:45.429 - 01:58:10.463 Behold, the Lord will carry the away with a mighty captivity and will surely cover the. He will surely violently turn and tossee like a ball into a large country. Their shout thao die, and they're the cheriots of thy glory shall be the shame of thy Lord's house. Isaiah 22 verses 15 to 18.

01:58:10.463 - 01:58:27.399 In 3000 or not 3000, in 313 at the edict of Milan, Sirna changed to Programmas tippifying the change from Leo to see to Philadelphia that is illustrated by the change from Shebna.

01:58:27.399 - 01:58:43.269 To Elia him. And at that point in agreement with what we were teaching so long about the book of Joel, Shedna is gonna be ashamed, whereas Eliachem is gonna possess.

01:58:43.269 - 01:59:00.159 Prophetic joy. It's not a happiness over the condition of layer to seen and them being spewed out. That isn't the case with those that are sealed because those that are sealed in row in ezekiel chapter nine, they're signing crying.

01:59:00.159 - 01:59:20.159 For the condition of Shebna, but prophetically Shebna is ashamed and Eliacam is joyful, and this takes place at the transition of either Samana Depargamus in 03:13 or in our history.

01:59:20.159 - 01:59:40.569 When the 8th becomes the 7th and the 8th that is of the 7th becomes Eliachem, and it aligns with the fireballs of Nashville and the feast of Trumpets in Lavidicus 23.

01:59:40.569 - 01:59:56.859 And you one of the 1st things was I was just kidding into the study of the world and I was not anything until I was 25 years old and I came directly into adventism. And one of the 1st things I came across is that.

01:59:56.859 - 02:00:16.859 At that time, whoever this Elia Pim and Chevno were I didn't know anything about it, I realized that there are two biblical characters that actually have a, I don't know, they're marked, is it geographically or historically or whatever? They're marked because in the.

02:00:16.859 - 02:00:37.689 British, the London Museum in Great Britain, whatever you call that museum, the famous one, they have the, the door or they have the rock that was over Shebna's grave. That's what in a crisis.

02:00:37.689 - 02:00:57.689 Chempner was making himself a fancy grave and a fancy cherriet, and he put his seal up on this grave that he was building for himself for when he died, and that's in the London museum. But there's also an artifact from Elia Kin, and the artifact that's in the london.

02:00:57.689 - 02:01:22.439 Museum for Eliacam or however you pronounce his name. It always clicked on me right from the start when I came to this story in Isiah 22 is the artifact of Eliacam is that it was his seal. When he was functioning as the one that was over the house when Shebna was gone. He had a sealed for the papers or whatever the.

02:01:22.439 - 02:01:40.839 The laws that were enforced, so the artifact that was left of Eliachan is the seal of God and the gravestone of Shebna is there as well. And what would wouldn't you know at the Shebna, what he was, was the treasurer?

02:01:40.839 - 02:01:57.999 And if you remember when, Neemaya cast Tobaya out of the sanctuary, Tobaya, the, I forget what what I forget what nationality he was, but there's NO way he was supposed to be in the sanctuary.

02:01:57.999 - 02:02:14.439 He his living quarters were in the treasury of the sanctuary and neomiah cast him out. Treasurers don't get a good wrap in the difficult testimony because the classic treasurer is Judice.

02:02:14.439 - 02:02:31.928 So Judith, Tobaya, and Shebna, all associated with being treasurers or living in the treasury, it's not a a sanctified illustration. It's just the opposite.

02:02:31.928 - 02:02:48.399 The separation of the wise and foolish versions that fulfilled the illustration of Shebna and Ellio Keem was fulfilled on 22 October 1844, and also in the 25th year of captivity of Johoican, which was 22 October.

02:02:48.399 - 02:03:08.019 5703 BC. In a zeekiel chapter eight, the wicked within adventism represented by jerusalem, are represented by 25 men bowing to the sun. The destruction of Jerusalem represents the Sunday law, which is also the way mark which ends the ceiling time of the 144000.

02:03:08.019 - 02:03:27.879 That ceiling time began on 11 September 2001, and Jesus is both the Alpha and omega. So 11 September 2001 as the beginning of the ceiling illustrates the end at the Sunday law. 11 September 2001 was tipified by the Minneapolis meetings of 1888.

02:03:27.879 - 02:03:45.669 For sister White identifies that when the great buildings of New York came down at 09:11, revelation 18 verses one to three was fulfilled. At that time, as in 1888, she identified the angel of Revelation 18 descended to lighten the earth with his glory.

02:03:45.669 - 02:04:05.669 The rebellion of 1888 she aligned with the rebellion of Corra, Dafen and Abram, who also had 250 men of renowned join in their apostassy. 250 rebels in the rebellion of Corra and his cohorts in the beginning history of ancient Israel tipified the 25 men who were bowing to the sun as.

02:04:05.669 - 02:04:25.059 The ending of ancient Israel. 25 liters of layer to see an adventism bowing at the Sunday law, and 250 at 09:11 sets forth the ceiling time with the symbolism of 25. The symbol of the separation of the wise and wicked to mark the beginning and ending of the ceiling time.

02:04:25.059 - 02:04:42.219 Whether it's the 250 rebels in the time of Moses or the 25 men in Iseqiial chapter eight or of Matthew chapter 20 five's three witnesses of the separation or the 25th year of the captivity in Isecial 40, all the manifestations of the symbol of 25.

02:04:42.219 - 02:04:59.589 The line with the three 250 year periods that reached their conclusion in two oh seven BC. 313 and 2026 respectively. 25 is an axle, so to speak, of 25 that brings all the lines of 25 into perfection.

02:04:59.589 - 02:05:18.849 It becomes one of the prophetic keys of the kingdom given to Peter to bring clarity into the hidden history of verse 40. It has been repeatedly established on more than three witnesses that verses ten to 15 of Daniel eleven represent a line that covers the history from 1989 under the Sunday law.

02:05:18.849 - 02:05:38.849 Which is the hidden history of verse 40. The lion of the tribe of Judah is now unsealing the wheels of azekiel, as he opens the hidden history that will finalize the message of the midnight cry of the latter days. In the following articles, we will continue to identify azekeel's wheels that represent the complex interplay of men.

02:05:38.849 - 02:06:00.569 Then in the latter days. ISEQL chapter one at the beginning of this article in the accompanying passage from testimonies volume five set forth will be our continued point of reference as we proceed in the articles. When the wheels are set forth in their proper place, and with their proper intersections with the other wheels of prophetic history, we will demonstrate that the 390.

02:06:00.569 - 02:06:20.829 The one years and 15 days that empowered the 1st angel on 11 August 1840 is also represented by Azekiel as 390 years connected with the one and a half years of the seage of jerusalem, and that the arrival of this prophetic light identifies the lifting up of the inside of the 100.

02:06:20.829 - 02:06:40.829 And 44000 27. July 1299 until 1337 represents 38 years at the beginning of the 150 years, five months of revelation nine verse ten. That 150 years connects with the 391 years and 15 days of verse 15.

02:06:40.829 - 02:07:01.019 Thus, the beginning of the two periods make up one line of prophecy which concluded in the fulfillment of the 1838 and 1840 prediction of Josiah Litch and marked the rising up and empowerment of the milleright movement. That history at the beginning of adventism marks the rising up of the 144000.

02:07:01.019 - 02:07:24.320 And as an inside in advance of the Sunday law. Thusequals 390 years and 1.5 years, 1.5 of Jerusalem seage marks the end of the line of prophecy that began in 1299. It would be worthwhile to consider the passage from testimonies, volume five in advance of the next article.

02:07:24.320 - 02:07:44.229 Well, I hope that that the what plans you had for today aren't being impacted by me making an executive decision to take a 1 h break at this point in time and I know that everyone has their own days planned out.

02:07:44.229 - 02:08:04.229 If you can't come back in an hour, it's all recorded, this, this light that's unfolding needs to be considered. I pray that you can come back, and it's five after seven after twelve months.

02:08:04.229 - 02:08:29.649 Time I'm gonna come back on at one my time in 53 min. Let's close with a word of prayer. Heavenly Father, we want to be standing with Ezekiel John and Isaiah, gazing into the temple and have the experience where we are we are humbled into the dust.

02:08:29.649 - 02:08:47.769 That you might lift this up and anoint us to be your messengers, in this history. We want our hearts and minds open to receive the power and the information that accomplishes this in our lives and we.

02:08:47.769 - 02:09:07.769 Ask that you fulfill your word in us, and we ask that you bring us back after refreshing over the next hour and we thank you for these things in Jesus name. Amen.

02:09:49.943 - 02:10:15.729 We have form but NO fire. We have names but Rubrett.

02:10:15.729 - 02:10:35.049 We constantly keeping conscience race us up from the, take the titles from.

02:10:35.049 - 02:10:55.049 Wash the heat and seeing away, but how will spinning with you. Be ahead today cry.

02:10:55.049 - 02:11:15.049 The whole of globbyla solies in head, make us one and make us holy Breathe your.

02:11:15.049 - 02:11:33.430 Five into the day Bye the blood of your cross.

02:11:33.430 - 02:11:53.430 Bringing our wondering hards two piece need us all to get the whole still you can finish me grade.

02:11:53.430 - 02:12:13.430 The whole of glory Rulah sorry make us one and make us who the video.

02:12:13.430 - 02:12:36.190 Five two that day.

02:12:56.190 - 02:13:17.380 I stood involved that with heidles and my hands. I heard the one in cry, but peace wasn't my plan.

02:13:17.380 - 02:13:37.380 Call me out of babyline. Call me out of man a blood of course. Leave me by yours when a mountain it's just fire, let my heart be yours.

02:13:37.380 - 02:13:57.380 Who send the letter in this try harder stone, you cleansed the hidden also. Call me as your little. Call me.

02:13:57.380 - 02:14:17.380 Out of bed on, call me out on. Watch me in a flood of cries. Leave me by your when I'm not saying and suspie, let my heart be off. No more.

02:14:17.380 - 02:14:33.160 He's with bell normal thing. Jesus sick the other glorify your good name.

02:14:33.160 - 02:14:52.510 Call me out of the. Call me out on some cracks leave me by the mountain this is fine let my heart be your.

02:14:52.510 - 02:15:17.160 Okay when Ready's of the light up shine.

02:15:17.160 - 02:15:37.160 From your open and door breaks up pride that blinds me teach me to bowlow.

02:15:37.160 - 02:15:57.160 Let me receive your lines.

02:15:57.160 - 02:16:17.160 When will wanting speak like five?

02:16:17.160 - 02:16:37.160 Call me back to praying oh but.

02:17:31.620 - 02:17:51.620 Lord, we remember where we thought.

02:17:51.620 - 02:18:11.800 Our 1st love feeded our lamp group And he's calling winds of doctrine rise.

02:18:11.800 - 02:18:31.800 Watchman sound the trumpet wake card drowsy eyes, bring this back to our 1st love back to Christ the long.

02:18:31.800 - 02:18:51.800 Said you see, upon our four headsky bus as your room in the soft lump shape.

02:18:51.800 - 02:19:11.800 Speaking, Precious ones will shine these that would not bow down stand by Grace Steve and bring us back.

02:19:11.800 - 02:19:31.800 To our 1st love back to Christ the long said you see the plan on our 4th and keep us.

02:19:47.920 - 02:20:07.920 In Scarlotte pride chee rise, and.

02:20:07.920 - 02:20:27.920 Is with gold the round her shame, A of dog disception and blood upon.

02:20:27.920 - 02:20:47.920 Her name, the Kings have about beside who the nation strength, who wine booked.

02:20:47.920 - 02:21:07.920 This is king forever anxiety, and stead is night. Come on my people. Come on!

02:21:07.920 - 02:21:27.920 How to Christ. Leave the darkness, walk in the light. Come on! Come up.

02:21:27.920 - 02:21:47.920 People let them will be your life when needed every proud fun trend booms.

02:21:47.920 - 02:22:07.920 None can help who fall. Keep the faith of Jesus and hear the same you'll recall.

02:22:07.920 - 02:22:27.920 Come on my people! Come out to Christ. The either come up of darness. Walking the like, come on my people!

02:22:27.920 - 02:22:46.300 Will be your life will be your life. Yeah.

02:22:46.300 - 02:23:01.540 Come out too cry.

02:23:27.480 - 02:24:02.070 The new praise by the range, Trembling in the life. Truth came down from head for the lattern nine. Now the.

02:24:02.070 - 02:24:22.070 And is for me. Now your church mast way search Justin your job.

02:24:22.070 - 02:24:42.070 Plans us for christ says the truth old he.

02:24:42.070 - 02:25:02.070 Keep Boss in the truth seeing last by your see, keep using the truth.

02:25:22.070 - 02:25:42.070 When The as fast. Geez.

02:25:42.070 - 02:26:02.070 Guys with all lovely. Keep us seeing the truth. Oh lord. Keep.

02:26:02.070 - 02:26:22.070 He Passing in the truth, see lost by your, keep using the truth.

02:26:22.070 - 02:26:42.070 Okay, and the truth. True.

02:27:03.820 - 02:27:21.370 We slept with open by valuable. Our lamps were burning low.

02:27:21.370 - 02:27:41.370 Your warning stood before we pride when not let it go where he got sold way, he got sold.

02:27:41.370 - 02:28:01.370 That you choose Ben bright. But it are the ones who we walking in your life the line of Judah.

02:28:01.370 - 02:28:21.370 Oh, open with Daniel one's hands he through revelations page, your mercy was really you.

02:28:21.370 - 02:28:41.370 Where he got sorta way he got sold let you choose burned by please say other ones who weigh.

02:28:41.370 - 02:29:01.370 Walking in your life, hardest now in Jesus they are glory down keep your before. Oh god!

02:29:01.370 - 02:29:17.620 That's your witness way he goes, sort of way. He goes, sort.

02:29:17.620 - 02:29:33.730 That's your truth burned right. Place it are the ones who we walking in your life.

02:29:53.730 - 02:30:13.730 Lord we have held our right itals and walked our chose in way. If we will not believe you how shall.

02:30:13.730 - 02:30:33.730 Our Houston. Cleans are sent well with us. Make us one people lord. Cleans are sent well with us. Join every.

02:30:33.730 - 02:30:53.730 People who can part by christ, a shepherd king, Vanza Sandwell with. Breathe off.

02:30:53.730 - 02:31:13.730 On these dry poems raise us by ukraine. Join what's seen has scattered. Dwelling armid stick again, let every flesh beside.

02:31:13.730 - 02:31:33.730 Your mercy calls a sneek. Write your law within us, give us seems to him Cleans our sense well with us.

02:31:33.730 - 02:31:53.730 Because one people Lord cleanse us and well with us, join every broken park, by christ, so chebert king, hands.

02:31:53.730 - 02:32:10.780 Us Andrew, we learned plans are sandraille, with us.

02:32:10.780 - 02:32:34.020 Okay in the house off. Yeah.

02:32:34.020 - 02:32:54.020 Show My head and Sing if my heart hats out it'll ring me home again.

02:32:54.020 - 02:33:14.020 See, feel me living, God! Keep my god! And why see me living, God!

02:33:14.020 - 02:33:34.020 Hold me through the night when the world is about we teach my knees to stand.

02:33:34.020 - 02:33:54.020 And keep pulling my fish, so keep truthing in my hand. See give me living.

02:33:54.020 - 02:34:14.020 God! Keep my God. See me living God whole me through.

02:34:14.020 - 02:34:34.020 See me living god to see Glenn.

02:35:01.410 - 02:35:33.000 Slept down of her churcha, the eternal Trumpets cried in darkness. Still, my heart was cold. Wake up slow Jesus. Breathe on our cold hots while the winds are hell. Sealassin.

02:35:33.000 - 02:35:53.000 Firstly he raise us up to stand while the winds are held. Our high priests is pleased in the sanction.

02:35:53.000 - 02:36:13.000 Before the raffice, your mercy called to me Wake up slow Jesus breathe on our crowd hearts wild, don't we?

02:36:13.000 - 02:36:33.000 Enzyme, sealersing mercy raises us up to stand while the winds are. Lead me too.

02:36:33.000 - 02:36:58.380 So path through the neck ok take my angry hands. Teach my soul to wait. Wake us Lord Jesus. Breathe on our cold hotswell the weeds are.

02:36:58.380 - 02:37:17.560 Hello Seal last in mercy. Raise us up to stand While though the winds are here.

02:37:39.910 - 02:37:59.910 By the reveal Lord Witran boom on right side before I likeworks can turn to Thunder.

02:38:26.160 - 02:38:41.650 Keep a hard.

02:38:41.650 - 02:39:01.650 When the witnesses Lasa breathe your speed with them stand.

02:39:01.650 - 02:39:21.650 Seal your servants in the testing for doing your head. Jesus keep us face.

02:40:36.370 - 02:40:56.370 Okay Lord, I heard your mind.

02:40:56.370 - 02:41:23.850 He still I turned the way at the edge of promise I Chose a lot in my home Clean.

02:41:23.850 - 02:41:43.850 Here's the sample by the blood of changes remember my son know more by heart make.

02:41:43.850 - 02:42:03.850 Christ my holy high, three.

02:42:03.850 - 02:42:23.850 Please let me was that could not concur Fell before your.

02:42:43.850 - 02:43:03.850 No make me No.

02:43:03.850 - 02:43:23.850 No. In the.

02:43:23.850 - 02:43:43.850 Right in my home close this temple by the.

02:43:43.850 - 02:44:02.350 Remember My.

02:44:20.500 - 02:44:44.700 In the day of Lord, my heart is.

02:44:44.700 - 02:45:04.700 Leave me into praise! Keep me in your in your lord. Keep me night until. Take my.

02:45:04.700 - 02:45:24.700 Break the head and hold stuff.

02:45:24.700 - 02:45:44.700 Keep me in your in your lord. Keep me night until Water me with Mercy lord. Take my sin online.

02:46:20.550 - 02:46:49.320 Jesus search your house. Search this hard of stone forms may still remain when your glory is gone.

02:46:49.320 - 02:47:11.370 Wow mercy called Wow mercycle.

02:47:13.720 - 02:47:32.530 Keep meaning your mood, see, see, said you'll see you on me.

02:47:32.530 - 02:47:59.190 I Teach me to science and cry, Forcing within the gate sends me with words of the life before.

02:47:59.190 - 02:48:06.790 For the recently.

02:48:06.790 - 02:48:26.790 Wow Mercycles, come, Wow mercycle.

02:48:26.790 - 02:48:47.560 Keep meaning your mood, see, see search you'll see on me.

02:48:47.560 - 02:49:09.030 Wow mercy Equal, I come said you see on me.

02:49:55.040 - 02:50:16.470 I heard the trumped in a trending. My hands were uncleaned. I could not stand, see.

02:50:16.470 - 02:50:36.470 He says, see you me now. Well my sisters called lord. Wash my hands and go.

02:50:38.230 - 02:50:58.230 See tell me Jesus assume me now. Let spring.

02:50:58.230 - 02:51:18.230 With the seed of like he had back judgement and called me to christ. See me Jeez let me know.

02:51:18.230 - 02:51:38.230 Well many system this call rush my hands and seeing.

02:51:38.230 - 02:51:58.230 No. I can't find.

02:51:58.230 - 02:52:23.730 See You'll me jeez, he says, see You'll me now. Well now see this call lord. Wash my heads and hard.

02:52:23.730 - 02:52:43.300 See to see now.

02:52:43.300 - 02:53:03.300 Okay Midnight winds arising.

02:53:03.300 - 02:53:27.030 Eyes are dressed as like false awakennings call us Lord keep our lamps. Wake us, wake us by your grace. Keep on.

02:54:00.000 - 02:54:20.000 And Hope is here today if we stand in winness people for the courts of man. Spirit make us faithful till you come.

02:54:20.000 - 02:54:40.000 Okay by your grace. Keep on this hold us to.

02:54:40.000 - 02:54:58.690 Do your mercy till the lamb overcomes. Wake God! Lord Jesus.

02:54:58.690 - 02:55:24.570 By the river I tremble, long as the appointed time, I've stumbled at your work.

02:55:24.570 - 02:55:44.570 Lord open this binder. Write your name on me. Call me out of nine Hold me to your truth.

02:55:44.570 - 02:56:04.570 Jesus Rock of mercy write your name on me. You are the precious stone rejected yet, still she.

02:56:04.570 - 02:56:24.570 Sure. Once I had NO mercy, now Mercy makes me pure right on him on me. Call me out of nine. Hold me to your truth.

02:56:24.570 - 02:56:44.570 Leave me in your lunch. Jesus broke of mercy. Write your name on me. Highly my Pride down. Teach me.

02:56:44.570 - 02:57:04.570 The hard to heat rightly divide you. Keep me standing here. He Write your name on me. Call me. I don't know.

02:57:04.570 - 02:57:21.880 Hold me to your truth. Leave me in your Jesus Broken Write your name on me.

02:57:21.880 - 02:57:45.480 Lord, you brought us through bondage and let's see.

02:57:45.480 - 02:58:05.480 The hearts grow cool without those at your game the true how to.

02:58:05.480 - 02:58:25.480 To christ. Let all defy your fall Search cleanse us turn our hearts look in.

02:58:25.480 - 02:58:45.480 At the truth to Christ, we bought, we bow.

02:58:45.480 - 02:59:05.480 Your lorry reveals your face. Jealousies pure.

02:59:05.480 - 02:59:25.480 We have mixed strange five, the songs we call your predes. Close on a good souls and righteousness alone.

02:59:25.480 - 02:59:45.480 Wake the sleeping watch men teach us how to pray at the true world to cry.

02:59:45.480 - 03:00:05.480 Just let holy if I fall Search just send plans just turn our hearts again.

03:00:05.480 - 03:00:25.480 At the true to christs, we bob, we both, we bought, we bought.

03:01:02.079 - 03:01:20.080 Well, I'm back and I understand if some of you couldn't make it back, we'll see who, who could. I know that Larry has a Larry and Michelle have a a study on Sabath afternoons.

03:01:20.080 - 03:01:40.080 And I maybe cutting into that and I didn't interact with him in advance, but things have been moving pretty fast around here and I trusted they wouldn't mind. I hope you all took advantage of the hour break, and if this was a bad idea, I don't mind hearing about it. We will.

03:01:40.080 - 03:01:56.290 See how it goes, see if my excitement over these, prophetic insights is justified or not as a you look at them yourself. So.

03:01:56.290 - 03:02:13.420 Let me see if there's even, ok, I see a few people are here. Okay, and.

03:02:13.420 - 03:02:32.980 Quite a few people. Okay. Enough to start. Let's begin with a word of prayer. Heavenly father, we thank you that you're bringing us together this afternoon to continue the study of your prophetic word and we know that in order to do that we must have your Holy Spirit.

03:02:32.980 - 03:02:52.980 And we ask that you would grant us that at this time, that you would allow the Holy Spirit to take control of my thoughts and my words that I can clearly convey these truths so that my brothers and sisters can clearly understand them. We.

03:02:52.980 - 03:03:12.640 I believe that the dirt brushman is now throwing the the jewels into the casket, he's bringing the ties into the storehouse, and I ask that you would bless us in this period that we might.

03:03:12.640 - 03:03:29.050 Be among those that shine ten times brighter with this message as you lift up an enzine of warning to a dying world. And we thank you for these things in Jesus name. Amen. Well.

03:03:29.050 - 03:03:44.050 We've been working recently on this model. I shared it Wednesday, Wednesday night prayer meeting and I've been looking at it.

03:03:44.050 - 03:04:02.620 And I'm suggesting that Lavidica's 23 line up online the 1st 22 versus over the last 22 verses in conjunction with the Penacostal season, produces an illustration of the arc with the two covering chairubs.

03:04:02.620 - 03:04:22.620 This is a covering chairub here, this way mark. And over here is the other covering chairub, this three one combination that is created and the videos 23 represents five commandments. I understand that it's four and six. I get that, but.

03:04:22.620 - 03:04:29.890 Symbolism is five and five, five and five equinoline ten commandments, and in the middle.

03:04:29.890 - 03:04:44.980 Is the priest, the high priest and out here, this is you and I looking at this as Ezekiel and Isaiah and John and Daniel did in their.

03:04:44.980 - 03:05:00.550 Specific presentations and what I was working on here in this, the structure of this illustration is the midpoint. We spent some time in the articles and discussions I have identifying that Peter.

03:05:00.550 - 03:05:20.550 He's a symbol of the hundred and 44000 excuse me, and that once his name's changed to Peter at accessory of Philippi, which is here, he's the hundred and 44000 in illustration and the next place for him.

03:05:20.550 - 03:05:25.419 To be is the amount of transfiguration where he sees.

03:05:25.419 - 03:05:45.219 Moses Elijahe in Christ, that's what I have up here in Moses Christ Elijahe and Peter wants to build three tabberneckles, and I'm not sure how what what Moses and Elijahe contribute to this view of the ARC and the sanctuary.

03:05:45.219 - 03:06:00.789 But I know that's where Peter is in, in the, in the midpoint of going to the cross, ok? It doesn't deny that before Peter gets to the cross, the triumphalent entry is also included in that history, but.

03:06:00.789 - 03:06:20.000 Panium six or eight days later depending on which gospel testimony you're looking at, he's at the amount of transfiguration and they're on their way to the cross, which is the Sunday law, which is Daniel 1116 and Daniel 1145.

03:06:20.000 - 03:06:38.869 41 and revelation 1311. So panium, where Peter's accessory of Philippi is Daniel 1115, and the cross, the Sunday law, is the Daniel 1116.

03:06:38.869 - 03:06:58.869 So this midpoint, and that's what I'm looking at is the midpoint, is a period of time just before the cross, and, just before the Sunday law. With Ezekiel, I'm putting him in the midpoint too, because ezekiel.

03:06:58.869 - 03:07:22.090 211 he's in the 4th day of the 5th month, which was 21 July in Milleride history and it was the middle of the 7th month movement. 21 July is 93 days after 19 April, which was the 1st day of 1844 Carriette reckoning and then 90.

03:07:22.090 - 03:07:41.990 Three days later, you're at 22 October 1844 in milleride reckoning. So, if Ezekiel is at the midpoint and and he is and if Peter's at the midpoint and he is.

03:07:41.990 - 03:08:01.990 And Daniel, he's in the middle touch. There's three touches in Daniel Ten. 1st touched by Gabriel 3rd touch by Gabriel, second touch by Christ, and here for Ezekiel on the 4th day of the 5th month, he's made dumb it.

03:08:01.990 - 03:08:19.070 At that point and at 2nd touch Daniel's also made dumb. And of course, we know that Zekarias, John the Baptis father is also made dumb while he is also in the sanctuary three prophets.

03:08:19.070 - 03:08:39.070 All in the sanctuary, all made dump, it has to mean something. So when we bring the midpoint down to Milleride history and we look at the line of Samuel Snow, 1st day of the 7th month movement, there is a disappointment. This is the 1st disappointment, this is the.

03:08:39.070 - 03:09:10.100 Alpha disappointment and the great disappointment on 22 October is the omega disappointment. So this movement from disappointment alpha disappointment to Omega disappointment is the 7th month, the 7th months that becomes the expression for the movement of the midnight crists, the 7th month movement because the Lord was to return in Milarite understanding on the 10th day of the 7th month.

03:09:10.100 - 03:09:26.330 Now, when I was looking at this structure, I am trying to put things in order for our history, so this B, Boston C conquered and and.

03:09:26.330 - 03:09:45.920 E exotter. I'm not settled into these yet, but I I, I had to put them in, in there for my, I have to look at them to to come to grips with them. But what I'm what I'm suggesting is that, you know, I gotta pull it down, is that our 1st 1st 1st disappointment.

03:09:45.920 - 03:10:02.030 Our 1st disappointment on 18 July 2020 it aligns with the millerweight disappointment up here on 19 April. And.

03:10:02.030 - 03:10:17.810 Samuel Snow had a publication called the midnight cry, and his the 1st time he printed his developing message of the midnight cry in his publication called the midnight cry, was on 22 February.

03:10:17.810 - 03:10:34.580 1844. And I'm suggesting that the 1st time that Clayton and I put anything in the public record was 29 July 2023. That's a two there. That's 23, not 73.

03:10:34.580 - 03:10:51.379 And then 2nd publication by Samuel Snow in his paper called the midnight Cry was in May second, 1844, and I'm guessing, alright, that this.

03:10:51.379 - 03:11:11.379 Is not that I was preaching, but this is the time period when I 1st got involved with the Zoom meeting, the Canadian and Texas Zoom meeting. I wasn't a speaker then, but I joined at that time and I did participate on 31 December.

03:11:11.379 - 03:11:31.969 And when you count the days from 18 July, the 1st disappointment until 30 December, it's 1260 days exactly. And 1260 is the symbol of the wilderness and here.

03:11:31.969 - 03:11:50.869 In the 1st publication that Clayton and I put out, the 1st time we put any of these articles on the website, that represents the voice crying in the wilderness. The voice had to be in the wilderness, and we were still in this time period of 1260 days.

03:11:50.869 - 03:12:09.859 And once the 1260 days was over on 30 December, 2023, that was a Friday and on Sabath, 31 December, we connected with the Zoom meeting for the 1st time and his brother Steve.

03:12:09.859 - 03:12:29.859 Represents this, Elijahe said there was gonna be 1260 days that it wasn't gonna rain and he didn't, fire didn't come down on Mount Karmall on that 1260th day. It came after that, and that's.

03:12:29.859 - 03:12:49.639 So what we're seeing here is that wilderness is over now the message is going to be proclaimed and and the publications of Samuel Snow represented printed publications and then three spoken presentations and.

03:12:49.639 - 03:13:05.299 We started a printed printed presentation in 72923 and still carry it on, but it began to be spoken on 31 December 2023, and immediately.

03:13:05.299 - 03:13:22.849 We were in the 1st test, which was the foundational test. And I'm saying that in 2024, the temple test began and for.

03:13:22.849 - 03:13:42.849 You, if you've been in this message, you know the the logic behind applying that there. The 1st test, it was the foundational test, lots of ways to show that a 1st test is always the foundation. When the millerwrite message was empowered the 1st angel's message, on 11 August of.

03:13:42.849 - 03:14:11.059 1840, the foundations were laid as represented by the 1843 pioneer chart that was printed in May of 1842. Okay, our test was the robert's obdai people which was a foundational test because it was the same controversy that took place in Milleride history that made its way to that foundational chart of the 1843 chart.

03:14:11.059 - 03:14:28.039 And we had it repeated when much of the brethren that were up in Canada had determined that NO, the miller rights were incorrect, that the robbers of the people are the United States. And they didn't say it that way, but.

03:14:28.039 - 03:14:48.039 I say it that way, and the thing that allows one of the things that ties this together is that Daniel 08:14, where the robbers of Thai people are introduced, it says, you shall exult themselves and fall in order to establish the vision. So this vision of Rome, the vision of.

03:14:48.039 - 03:15:09.079 Of the anti crisis. Anti crisis would establish the external vision. In the next test, which I've labeled as the temple test, it establishes the internal vision because here God is calling us into this up here. He's calling us into the most holy place.

03:15:09.079 - 03:15:29.079 The same way he did the millerites after 22 October 1844 is calling us into the temple and there it's the vision of Christ. So the the the symmetry if that's right or the poetry, whatever it is the right way express to express it. The 1st test is connected.

03:15:29.079 - 03:15:50.209 With the vision of anti christ. 2nd test is the vision of Christ, and that second test aligns with the image of the beast test that began 11 September 2001, but the fractal of it begins in our history on 31 December.

03:15:50.209 - 03:16:10.209 2023 and the image of the beast test is a testing process. It's a second test because sister White says, it's a test we must pass before our probation closes. Our probation closes at the 3rd test, and where the door is closed and.

03:16:10.209 - 03:16:36.469 The vision of anti Christ as the 1st test or the vision of Christ as a second trap test is identifying what will be manifested in the 3rd test. Because the litmus test, you and I will either manifest the character of the anti christ or the character of Christ. And our character that is manifested at the litmus test.

03:16:36.469 - 03:16:52.369 Is either one or two. This is this is a separation. We've either developed, we've developed the image of either one of those tests. Hopefully, it's 2nd test. So.

03:16:52.369 - 03:17:10.729 What is still I'm I'm not arguing a little bit iffy is I know that because 2nd test begins in 2024 or one of the, one of the simple reasons for me is that, this is the only time that.

03:17:10.729 - 03:17:26.149 A Pope and a president are inaugrated in the same year, and this pope, and this president have been tippied by the Pope and the president in 1989, which begins this sequence of.

03:17:26.149 - 03:17:42.769 Eight that is of the seven, that is fulfilled by Donald Trump and is fulfilled by the papercy at the Sunday law and is fulfilled in this movement when we transition from Layo to Sia to Philadelphia, so.

03:17:42.769 - 03:18:02.769 In this history, this transition period is absolutely critical, but the concord to me, which comes before the Sunday law, it's gotta be real close to exoder because exoder, that's the close.

03:18:02.769 - 03:18:22.009 Door on our movement and the concord speaks to me of the ten days down here when the disciples were in the upper room coming into unity, and they, they did so after 40 years, 40 days of Christ teaching them face to face.

03:18:22.009 - 03:18:42.009 And this 30 year, this 30 day period, I'm sorry for kicking my words around, that aligns with the 40 days of Christ teaching face to face, and there is Christ right there. He's the high priest, he's calling his priests, he's gathering his priests so sometimes.

03:18:42.009 - 03:19:07.279 Thing about Concord for me is, is talking about coming into unity, and perhaps this is the beginning of the meeting at exoder and exoder the way mark of exoder is the end of the exoder meeting when they went out all unified and proclaimed the message behold the bridegroom commith. Don't miss, as I said earlier today.

03:19:07.279 - 03:19:25.069 That when Samuel Snow preached the message, not wrote the message, but preached the message in Boston is the 1st time he used the expression behold the bridegroom commouth. This 93 and this 93 is representing.

03:19:25.069 - 03:19:40.939 The dividing line, the midpoint, which, becomes this, there's all kinds of midpoints that allow us to pull these things together now let me see if I have anything before that. No, ok, so this.

03:19:40.939 - 03:19:58.789 This is what we have been working on, for the past week or so, this illustration, and what my next step was, in my mind is I was gonna go and put together.

03:19:58.789 - 03:20:18.167 The subject of the number 17, ok? And I was laying out the different seventeens, so we could consider them and there is 17 years. Budd has raised his hand, go for it, budd.

03:20:18.167 - 03:20:34.579 I wondered why it is that you're making it 93 and 93 because it was the 5th day of the 4th month and the one one.

03:20:34.579 - 03:20:55.647 There's 03:30 plus five days managed back to this point and the day of the tonement is on the 10th day of the 7th month, so you've got 2905 days.

03:20:55.647 - 03:21:04.406 So I got What did they call that? I got dyslexic in this is what you're saying.

03:21:04.406 - 03:21:05.803 I think so.

03:21:05.803 - 03:21:25.009 Okay, I I stand corrected I'm that whether you followed me or not, what this was, I was working on this. Okay, this was what I was developing and I was doing it off the top of my head and doing my own subtraction. So for those of you that are.

03:21:25.009 - 03:21:42.079 I'm Listening to this, make this notation, this is, needs to be reversed and when it does, it turns this this way, ok.

03:21:42.079 - 03:22:02.079 Okay, thank you and the the re I may have, I may have figured that out. This was a work in progress, maybe not, maybe I would I needed to wait for Budd to correct me. But I decided as I was working it out, that I wanted to go look at the.

03:22:02.079 - 03:22:17.088 This the 17th, ok? And this, this was kind of a a path I was running down as I was developing that other chart, and I wanted to put it go ahead buddy.

03:22:17.088 - 03:22:20.543 I'm sorry I was just trying to go to.

03:22:20.543 - 03:22:35.839 You were what? Oh, that was. Okay, so so I was going to work out this, this subject of the numbers, the the.

03:22:35.839 - 03:22:51.139 The wheel of 17 that we already knew I was gonna put it out like you're seeing it here in order to tie it back into that previous illustration. So it was a work in progress. But from Rafia to Panium.

03:22:51.139 - 03:23:07.009 Is 17 years. And the king of the South told me he rained from 02:21 to two oh four, which is 17 years. And the 250 years.

03:23:07.009 - 03:23:23.359 Of Smerna ended in 03:13, and it produced a 17 year period. That is the subject of many prophetic comments. So the 03:30 is sound. I mean you go into.

03:23:23.359 - 03:23:43.359 Roman history, and they're not gonna tell you that Constantine divided the Empire into east and west legally in 03:30, but he prophetically did, and we have verses revelation 13 two revelation 813I believe the place of his.

03:23:43.359 - 03:24:00.769 Sanctuary's. No, but at 08:11, the place of the sanctuary's cast down. So we know that 03:30 the empires divided into east and west at a prophetic level, but it's dication that 1st divides it legally in 297I believe. Don't hold me to that one.

03:24:00.769 - 03:24:17.689 But, this 17 years here, what, what I was seeing is that what I want to, and I never finished it, what I wanted to see for myself and what I'm sure that can be demonstrated.

03:24:17.689 - 03:24:33.349 Is that this 17 years that come begins with the king of the South before Rafia and this 17 years here that goes to the 1st Sunday law, well that means it goes beyond.

03:24:33.349 - 03:24:48.769 Verse 16 of Daniel eleven. Verse 16 of Daniel eleven is the 1st Sunday law as is Daniel 1141. So I was seeing a 17 year period up here and then another witness to 17 of the King of the south Tommy.

03:24:48.769 - 03:25:08.769 That began before Rafael and then a period that went beyond panium. So I was seeing the lineup online of 17 that was developing a, a broader line than just 17 years. And.

03:25:08.769 - 03:25:25.879 Then the lord, took us into Ezekiel or took me in there and I realized that in chapter 29 of Ezekeel verse one.

03:25:25.879 - 03:25:48.399 And verse 17, in that chapter verse one is the alpha date and verse 17 is the omega date in that chapter, and they represent a 17 year period, ok? And when you expand this 17 year period out.

03:25:48.399 - 03:26:06.019 That's what I'm doing here. Then what you get down here from the 10th year of the captivity, which is verse one to the 27th year of captivity in verse 27 or in verse 17. It's in verse 17.

03:26:06.019 - 03:26:26.019 Verse 17, that in this history, from here to here, this 17 year period, the other four proclamations that Eziko gives up on Egypt are found because verse ten in chapter 29 is a proclamation about Egypt and verse 27 is a.

03:26:26.019 - 03:26:46.639 Proclamation about Egypt and there's four other dates in Ezekiel that deal with Egypt. This one was in the 11th year and this one was in the 11th year, and this one was in the 12th year, and this one was in the 12th year. So what we have disregarding these two twelves up here because those aren't Egypt.

03:26:46.639 - 03:27:05.449 We have six one through six, six references to Egypt by date in the book of Ezekiel, and within the history represented by those Alpha and Omega datings of Egypt.

03:27:05.449 - 03:27:22.699 There are four other prophecies of Egypt, and I'm identifying that the 1st two upon Egypt are in the 11th year and 2nd two are in the 12th year. And at this point I don't have the.

03:27:22.699 - 03:27:41.269 The aptitude personally, I really have to get in and put all my ducks in a row, to be able to explain it before I could explain it, I'm gonna have to understand it. But when we're dealing with the years, say 5808, the seedge begins in 5806.

03:27:41.269 - 03:28:01.129 Just Jurusualm's destroyed, that's a nice clean claim and it's, it's accurate enough. But when you get into the carriette reckoning, then some of these years that when I'm saying 5806, someone might argue, well, it was.

03:28:01.129 - 03:28:18.439 It was, January of 5805. Well, that, that one month into 5805 that's in the gray gorian. We got it so all I'm saying is I'm keeping it simple at this point and I'm not claiming.

03:28:18.439 - 03:28:38.439 The just bear with me, ok? The, there's one proclamation of the 13 proclamations upon that that are dated in the book of this Eco. There's one that's upon tire and it was in the.

03:28:38.439 - 03:29:05.089 12th year it's right here. And the reason I have the 12th year here is in what I'm illustrating here that it's in the 12th year that Jerusalem is destroyed, which is a symbol of the Sunday law. Okay, so the the message to tire and the destruction of Jerusalem, they're right there together. In fact.

03:29:05.089 - 03:29:21.709 And anyway, ok, so this is the year of captivity, that's what this is. So I'm, this is the this is the structure that I'm working on last night this morning and and i'm pulling over here now because.

03:29:21.709 - 03:29:39.289 I was going to begin pulling these together. This is taking this history up here, the initial line of 02:17 to 200 and showing how these 250 year time periods.

03:29:39.289 - 03:29:56.449 Come in to this 17 years and what it would mean for us. And this is where I was at in my my preparation.

03:29:56.449 - 03:30:14.329 My preparation for this morning I think that's all I did. Okay, and, and then I get the email, and here's more of what I was working on and this is un, this is incomplete.

03:30:14.329 - 03:30:34.329 Putin is the King of the south, alright? And Putin became Putin, the president of the Russia in 2000. You know, the year before 2001, just as Tollummy precedes the battle of Rafia, Putin's the King of the south. He precedes the battle of Raphia and he preseds the being.

03:30:34.329 - 03:30:53.569 Beginning of the ceiling time, which is from here to here, and the Ukraine war, the battle of Rafael begins in 2014 and carries on. You know, I should have this, I shouldn't have an arrow here, of course, should be just starting here and going forward.

03:30:53.569 - 03:31:09.679 And, 2000, oh, that's why I have this here. 2004 BC is when Tolermy dies, and he dies before 2007, which is one of the way marks.

03:31:09.679 - 03:31:25.339 Of one of the 200 and fifties, the 250 that began at 04:57 BC ends in 2007. So Toleme's off the scene, Putin's off the scene before Trump gets here.

03:31:25.339 - 03:31:29.625 But two oh seven two oh seven. What did I say?

03:31:29.625 - 03:31:30.905 It don't matter.

03:31:30.905 - 03:31:32.643 I keep saying 2007.

03:31:32.643 - 03:32:06.769 I'm sorry and I'm putting the seeds beginning in 03:13 and the 1st Sunday law in 03:21 and that this is the, the, the final direct perfect fulfillment of the formation of the image of the beast that begin at 09:11. This is the fractal this history here. So this all these charts that I'm giving you was the work in progress I had going for today and then I wake up this morning.

03:32:06.769 - 03:32:23.449 At, at two, and, I finally look at my emails and, and, and, and Clayton has been seeing something and this was it was really cool. I was gonna start incorporating.

03:32:23.449 - 03:32:41.749 What he had seen, and then I realized it wasn't one email, it wasn't two emails, it wasn't three emails, of what he came up with are these, ok? Now, let me try to get this a little bit bigger if.

03:32:41.749 - 03:32:57.559 If at all possible, ok, and for you, the th there's something prophetic about this that I want to argue is correct, and what I mean by that is.

03:32:57.559 - 03:33:15.019 When I 1st began to understand Revelation 17, I was still working at Hope International and Hope International at that time was very close to Heartland, and the leader of Hopeland Hope and the leader of Heartland were.

03:33:15.019 - 03:33:33.709 We're general conference guys, ok? Spear believed that he was supposed to be the next guy to run the review and Harold magazine and when they put someone else in he he left, the his career in advantism and went to work.

03:33:33.709 - 03:33:53.709 With Joe Cruz for a while in a self supporting ministry and they're shortly thereafter he he raised up his own ministry and I forget how Colin Standish and Russell Standish got separated from the general conference, but they're both general conference guys, and I'm not gonna spend a lot of time on that, but there was always the same.

03:33:53.709 - 03:34:14.289 Being from the employees at hope and the employees at Heartland during the time I was there and it was, you can take Spear and Standish out of the general conference, but you can't take the general conference out of spear and standage and how they operated their ministries. It was very similar to how the general conference operated, but also.

03:34:14.289 - 03:34:42.079 They held onto some, doctrinal understandings that were wrong. So when I 1st came to understand the significance of revelation 17, I was confronted with having to bump heads with the leadership of the ministries that I was working with that believed that revelation 17, the beast that comes out of the bottom of pit was athism, just like revelation eleven. If it was eighthiusm in revelation eleven.

03:34:42.079 - 03:34:57.529 That came out of the bottomless pit, and sister White says that so under great connieversary, then it must be atheism that comes out of the bottomless pit and I believe verse eight of revelation 17. So I had to deal with that and I began.

03:34:57.529 - 03:35:16.909 Digging or the Lord began leading, let's put it that way. And I came across something that all of you have heard through the years, and that is, is that in some 83, let's go there just in case you haven't been there. And by the way what Budd was doing.

03:35:16.909 - 03:35:33.679 When he interrupted me like that is what you should be doing. He didn't interrupt me, I don't mean it like that way. If this is a s this is a steady time, this isn't a preaching time. If you got something to on, on topic to point out, go ahead, but.

03:35:33.679 - 03:35:51.049 I'm just gonna keep moving forward till you do. I came to understand and it wasn't my 1st argument against that foolish teaching. My, we know what my 1st argument is against that foolish teaching is, is that sister White says the beast came out of the bottle's pit.

03:35:51.049 - 03:36:07.009 In revelation eleven is eighthism and therefore, the beast that comes out of the bottom of this pit in revelation 17 has to be athism and my argument is, well, what about the beast that comes out of the bottomless pit in revelation nine? That was Islam. How come you're picking.

03:36:07.009 - 03:36:27.009 Atheism over is long, ok? They're, they're they're inconsistent from beginning to end, but I began to be led to see illustrations of the ten kings of Revelation 17. So, so what I'm kidding at is the, the teaching of the ten kings in.

03:36:27.009 - 03:36:50.689 Regulation 17, it's one of those 1st truths that was put into place before 2001, you know, it's it's in the early years of this message I was at hope in 1994 to 1996 roughly and in SOM 83, it says they've taken verse three.

03:36:50.689 - 03:37:10.689 These enemies of God have they're gonna lift up the head, ok? Under one head sister White says the people power from Rome establishes the vision. Under one head, these enemies are gonna lift up the head and the ones that lift up the head are the tank Kings of Revelation 17, and they're gonna try to kill God's people. It says they've taken.

03:37:10.689 - 03:37:38.389 Working crafty council against high people and consulted against high hidden ones. I never saw at that time that the hidden ones are the hundred and 44000 that are in the hidden history of verse 40. And that's what it means. And so this jewel from our foundational history has been passed back into the casket and it shines ten times brighter. And what we found was.

03:37:38.389 - 03:37:57.409 That what I found back then is Eden was one, Ishmi lights, two Moeb, three high grains four people five in six, M Alex seven. Philistine's eight, Tire nine, and Asher is ten. Okay, so there is your ten kings.

03:37:57.409 - 03:38:13.159 And that was my argument from the olden days of this message, but what we discovered with the number 17 is a bit more profound. It's like as if it shines ten times brighter.

03:38:13.159 - 03:38:29.929 So, Clayton took the passages from the articles that have been written about the number 17 and, and ask AI to run through the King James Bible.

03:38:29.929 - 03:38:48.259 And see if it would recognize any seventeens. And this is that, and I'll read it. Almon 83 describes the Confederacy against God's and his people that says they've taken council against the hidden ones.

03:38:48.259 - 03:39:03.499 That's the hidden history of verse 40 and the hidden ones are the hundred and 44000. There's ten members of this confederacy. That's what I taught through the years, but verses 09:11, then name.

03:39:03.499 - 03:39:21.499 Seven former enemy enemies whose overthroat is invoked. So salms 83 has 17 enemies, ok? And it's broken into ten and seven and you will see you already know, but you're gonna see.

03:39:21.499 - 03:39:41.499 It will click on you that when it comes to the dragon power, and that's who's being described with these ten kings, says kings, governors, and rulers have taken up on themselves the brand of anti Christ and are represented as the dragon who goes to make war with the saints. And.

03:39:41.499 - 03:39:58.189 The Dragon in Revelation twelve is primarily Satan but in a secondary sense it is peg and Rome. And the ten seven is a symbol of this Roman.

03:39:58.189 - 03:40:16.909 Structure of the dragon. It's ten heads and seven horns. It's, it's, it's tying all these things together and thus, the ten confederate enemies and seven historical enemies represent 17 named enemy powers.

03:40:16.909 - 03:40:36.909 Then comes the prayer, oh my god, make them like a wheel. Wow! The the text never prints the total 17, the total comes from counting the names. Nevertheless, considering the article that.

03:40:36.909 - 03:40:59.029 But it's titled the Hidden History describes 17 as a point where Ezekiel's wills intersect and deals with confederated powers. Som's 83 deserve serious attention. Do you see it? Do you see that.

03:40:59.029 - 03:41:15.499 That this testimony of ten and seven kings is to be made a will where is it? I gotta find I gotta highlight it.

03:41:15.499 - 03:41:33.349 Yeah where's it say? Make them like a wheel. Ah, Right there 17.

03:41:33.349 - 03:41:54.485 Is one of the wills of Bible prophecy. It says so in som 83. Salm 83 was an important truth at the beginning of this message. It's now tying in with the end of the message in a profound way. Brothered Larry.

03:41:54.485 - 03:41:59.765 So, that's the will within the wheel?

03:41:59.765 - 03:42:18.401 That's a set The way I'm understanding is 17 is a will, and it intersects with the wheel of 02:50, which intersects with the wheel of 25. The different wills and it's not simply the wheels, it's where they intersect all.

03:42:22.208 - 03:42:39.529 And axles, whatever it takes to to bring them together. I have NO problem with that. Ok, that's a starting point. The dragon, which the Tim Kings are according to sister wide.

03:42:39.529 - 03:42:55.459 The Dragon and bees seven heads plus ten horns. Revelation repeatedly gives the dragon and bees structure as seven heads and ten horns equals 17. It's in revelation twelve 3131 and 17 three.

03:42:55.459 - 03:43:13.849 Revelation 17 then interrupts interrupts the heads and horns in terms of kingdoms and kings. This is especially relevant because article 23 directly places the dragon False profit beast and image of the beast history within its 17 year.

03:43:13.849 - 03:43:33.849 Lines. Heads and horns are different prophetic symbols, so scriptures does not explicitly say add them together and call them 17. Nevertheless, the repeated seven and ten architecture is difficult to dimiss, dismiss when studying how 17 is constructed.

03:43:33.849 - 03:43:42.085 If you see it, say him in because we're just getting started.

03:43:42.085 - 03:43:43.008 I don't know if you.

03:43:43.008 - 03:44:09.589 If Clayton Scott, you muted off there, but I don't even let me I'll just keep moving forward next, NO is flood. No is flood. Let me go to Genesis. Noah remember, Noah is the classic example.

03:44:09.589 - 03:44:26.629 Of the end of the the world. Okay, we all know that, let me get my 7-eleven. So in Genesis 7-eleven.

03:44:26.629 - 03:44:46.629 Says in the 600th year of noah's life, in 2nd month, the 17th day of the month. The you gotta mark that because the the 17th day of the month is going to begin a series of five months, and if they're 05:30.

03:44:46.629 - 03:45:09.230 The day months biblical months, then it means that each of those five months are gonna end on the 17th day. Okay, so in the 6th under year of noah's life, in 2nd month, the 17th day of the month, the same day where all the fountains of the great deep broken up and the windows of heaven were opened. So.

03:45:09.230 - 03:45:26.510 The flood begins in earnest on the 17th day. Rains for 40 days and 40 nights, and I I gotta check the notes to take us to the right. I'll work off the notes now.

03:45:26.510 - 03:45:46.510 So the catastrophic phase of the flood begins specifically on day 17th of 2nd month. This is plainly associated with judgment. Would you agree with that? Yeah, the flood is judgment. And the papercy is illustrated as a flood, ok? When the enemy comes in like a flood, the lord.

03:45:46.510 - 03:46:14.560 Was gonna lift up the enzine against him. We lift up the standard and in verse 40, the king of the north, as the flood sweeps away the Soviet union. Okay, so this flood is the flood of judgment. Destroys the wicked world, and those with him are preserved in the arc. The waters prevail for a hundred and 50 days Genesis 07:24, and the water's prevailed up on the earth a hundred and 50 days. Then Genesis.

03:46:14.560 - 03:46:34.040 Eight repeats that number and the waters returned from off the earth continually, and at and after the end of a hundred and 50 days the waters were abated. So scripture deliberately gives us the duration of a hundred and 50 days. The arc rested on the 17th day.

03:46:34.040 - 03:46:49.130 Immediately afterwards, Genesis eight four and the Arc rested in the 7th month on the 17th day of the month upon the mountains of Iraq. This produces a striking structure.

03:46:49.130 - 03:47:07.068 And this is, this is what was going on last night in the middle of the night, so there's there's all kinds of things that need to be derived from that that haven't even been thought about that. I acknowledge that, but you gotta ask yourself a hundred and 50, where do we see that?

03:47:07.068 - 03:47:09.280 Yeah.

03:47:09.280 - 03:47:12.166 You knows, go ahead.

03:47:12.166 - 03:47:27.126 Yeah, I, I was frankly, I was noticing that hundred and 50 days here a week or two ago and I was wondering if it had anything to do with revelation nine. Yeah.

03:47:27.126 - 03:47:45.890 I, yeah, I'm wondering too, but it's it sure seems like it has a connection because it's all opening up, at the same time. And the way that it's opening up is on the wheel of 17, if we can call it that.

03:47:45.890 - 03:48:04.100 So, this isn't merely noticing that the number occurs 17 occurs twice. The chronology itself connects the two seventeens. What makes the symbolism especially interesting on the 1st 17th, God's judgment breaks upon the old world?

03:48:04.100 - 03:48:21.740 On 2nd 17th, the vessels containing God's preserved people comes to arrest. So I would phrase the conclusion carefully. 17 is the number of judgment and preservation, but it in questionably constructs the flood chronology.

03:48:21.740 - 03:48:41.210 Around these 02:17 days. The 1st marks the outbreak of the judgment, 2nd marks, the resting of the arc that carried the remnant safely through that judgment. And that judgment has to be this Sunday law crisis that begins.

03:48:41.210 - 03:48:57.950 At the United States and leads to Michael standing up in the seven last pikes. Okay, that's two, three now, three recognitions of the number 17.

03:48:57.950 - 03:49:13.070 I hope you're all seeing it. This, these notes that I have here will make them available for your personal study later on. I have page breaks between each of the seventeens.

03:49:13.070 - 03:49:33.070 Rayo Bomb remember who Raya Bomb is? He is the counterpart to Jerobom. When the Israel was divided into the ten kings of the north and the two King Kings of the south. Rayobe is the southern King. Jerabalm was the northern King that gets confronted by the disobedient prophet who puts in play.

03:49:33.070 - 03:49:53.650 The prophecy of Josiah and the prophecy of Josiah leads to King Josiah and his high priest discovery in the curse of Mogases that produces the revival of King Josiah and where he institutes the great path.

03:49:53.650 - 03:50:18.310 Over that begins the 17th Jubiley cycle in 06:22 BC and ends in 5703 BC on 22 October. So this history of Raya Boem and Jerobom is the northern Kingdom and the southern kingdom, and Raya Boem reigned for 17 years.

03:50:18.310 - 03:50:41.440 Years, and I I didn't understand this 17 years, but I have went in and in the past, not in these articles, but in the olden days of this movement I've went in and shown how even though Jerobom is the classic illustration of rebellion at that point when he sets up the two alters in the norm.

03:50:41.440 - 03:51:13.490 Southern Kingdom in Bethel and Dan. Raya Boem was just as much a symbol of rebellion I don't know just as much, but he was also a symbol of rebellion because he had opportunity to figure out what to do and he asked the old wise man and the young foolishman. And he determined he was gonna take the council of the young foolishman. And that's the same lesson that is woven into Jerobom, ok? Because.

03:51:13.490 - 03:51:33.490 Josiah, the prediction that the disobedient prophe prophet left about Josiah. Josiah means foundation of God. And Rail Boem, he had opportunity to listen to the old man, the foundations or the young man, the new kids on the block.

03:51:33.490 - 03:51:57.790 And he chose the new kids on the block and it was nothing but bad news. So both of them are an illustration of a foundational rebellion, but Ray bomb, he rains 17 years, and it it tracks down how the, the, the treasures of Judah at the, he was invaded by Egypt Lossa treasurers of the House of lawyer.

03:51:57.790 - 03:52:18.260 Starts counterfeiting the shields of gold, the shields of pass brass in order to pay his, what he, what he was submitted to do to Egypt on and on and on, and the idols that he brought in. This is a substantial parallel.

03:52:18.260 - 03:52:38.260 To article seventeens, the art to the article 17 year period from 03:13 to 330a kingdom is divided, false worship develops, images are established. The true things of the sanctuary are disminished and diminished and displaced.

03:52:38.260 - 03:52:58.900 The division of Israel happened at the beginning of rayo Boem's rain, not at the 17 year conclusion, so the parallel is thematic rather than exact chrono chronology. So it's the illustrations of the 17 years of rail boems.

03:52:58.900 - 03:53:16.400 Rain can correspond to the 17 years of the 1st 17 years of Pergames, which was the church of compromise. And this is the story of Ray Bone. They are parallel in.

03:53:16.400 - 03:53:35.360 In their characteristics I hope I'm not misreading this, I hope this is, is convincing to you as it is to be. Okay, AHA, A has begins a.

03:53:35.360 - 03:53:52.430 In the 17th year, a foreign Alliance and a counterfeit worship and A has, A has is This is Wick and King A has, this is, this is the one where the 2520 is set forth where the key to understanding.

03:53:52.430 - 03:54:11.660 Daniel 1110, ok, is in the story of wicked King Aehaz who rejects the waters that of siloum, which runs softly, which is the the lattering message, and he places his dependentance.

03:54:11.660 - 03:54:31.660 Upon the king of the north and this achronicles the rebellion of A has, you can see in these bullet points. Here the 17 17th year is a sink.

03:54:31.660 - 03:54:54.530 They're marking the beginning of a hazarame, not the duration of the apostassy, but the thematic, thematic relationship to the image of the beast question is unusually close. Okay, so next one, the 17th.

03:54:54.530 - 03:55:10.970 Priestley and prophetic courses. I haven't wrapped my mind around this deep enough to actually give a clear overview of it, but the 7th leap 17th preeceley course in 1st Chronicles 24th 15th.

03:55:10.970 - 03:55:30.970 And the 17th musical prophetic course in 1st Chronicles 2524, is describing those that are separated for service to proclimb a message. The, the music is a message, ok? The singing.

03:55:30.970 - 03:55:49.970 In in the scriptures prophetically is the message, and the the musicians are a symbol of that in the ancient illustration as are the priests. They're the ones that'll proclaim the message.

03:55:49.970 - 03:56:09.970 These are not standalone seventeens. The the Ezra number is one is 1017, but together they associate 17 with an organized prestood, prophetic testimonial and praise, temple service, restoration after babelin that fits the article's I.

03:56:09.970 - 03:56:28.610 Identification of Ezekio Peter and the hundred and 44000 as a final priesthood. Now, just in terms of what's happening here in the hearing now in this message, the Lord has brought us.

03:56:28.610 - 03:56:47.480 Back to easykill. There was a time before the disappointment where we were looking at Ezykill and how the, the dates corresponded to Milleride history and the axle came off the wheels back then, and now he's bringing his pack and he's showing us the wheel of 17.

03:56:47.480 - 03:57:05.960 And but but he's showing it to us right when he brings us back to his equil. So what I'm saying is this, this is consistent with the idea of his equial seeing the wheels within the wheels and the sanctuary that are confusing at 1st but are brought into perfect order.

03:57:05.960 - 03:57:24.260 As soon as the Lord's right when the Lord is bringing us into the sanctuary to repeat the illustration given by Isaiah Ezekiel John and sister White, he's putting meat on the subject of the wheels. Okay, if that's.

03:57:24.260 - 03:57:44.260 An ok, way to say it. Joseph was 17 when the history of his rejection, separation from his family, and eventual elevation began. Later, Jacob lived 17 years in Egypt under Joseph's care. The symmetry is notable. Jacob cared for Joe.

03:57:44.260 - 03:58:11.090 Joseph through Joseph's 1st 17 years. Joseph cared for Jacob through Jacob's final 17 years. Between those 02:17 seventeens are the rejection by brethren, humiliation, exultation, preservation during famine reunion blessing, adoption and inherit and inheritance through Efreem and Manasa. I would classify this as a legitimate supporting witness.

03:58:11.090 - 03:58:28.280 The less directly connected to the political lines in the articles, I I think it's directly connected to the articles because there are, you can demonstrate.

03:58:28.280 - 03:58:44.000 That the church triumphant symbolic symbolically is made up of a prophet priest, and king. And it is the dragon the beast, and the false prophet that are trying to counterfeit the church triumphant.

03:58:44.000 - 03:59:01.430 And the priest is represented by Joseph who began to serve when he was 30 years old. The prophet is Ezekiel who began at 30 and the King is David who began at 30.

03:59:01.430 - 03:59:21.290 And the false profit is the false profit of revelation 16, who is the the counterfeit of ezekiel, if you will, and the Dragon is the political authority who is the counterfeit of David.

03:59:21.290 - 03:59:41.290 And the papacy, the beast, is the false priest, who is the counterfeit of Joseph. So when we're looking at Joseph's history being bookend, bookended by 17, we're looking at a wheel of 17 that is addressing.

03:59:41.290 - 04:00:00.402 The priest of the church triumphant, who begins to serve in his 30th year, and we're in the 30th year now that we're at Boston. I'm saying these things in hopes that you can see how the.

04:00:00.402 - 04:00:07.852 The, when you were, when you were looking to Joseph, did you notice chapter 50 verse three in Genesis?

04:00:07.852 - 04:00:11.165 No, I mean go ahead.

04:00:11.165 - 04:00:32.646 They inbombed Joseph, when Joseph died, you were talking about he was there 17 years in Egypt. In verse three it says in 40 days were fulfilled for him. For so are fulfilled the days of those which are in bombed and the Egyptians morned for him three scoring ten days. So you have the 40 there as well.

04:00:32.646 - 04:01:01.682 And 70. Three scoring ten is 70 days. Yeah. Yeah, those are wills, right? 40 is a will, seventies are will. Yeah when it comes to Ezekiel, there are 70 is a primary period in Ezekiel's prophecy three times. You can see it three times easily, but it's in the seventies and they're more than three times in the history of Ezekiel, three primary times. So we know that seven.

04:01:04.440 - 04:01:06.527 Right.

04:01:13.825 - 04:01:42.800 Yeah, these are the wheels. This is that what we read today in the sermon, this is where the Lord is now bringing things into perfect order, if you will see it. If we will see it. I'm not pointing my finger at anyone. Okay, so I know that you all know what a triangular number is, don't you? Can someone define a triangular number? I never knew it until this morning, ok?

04:01:42.800 - 04:01:58.280 A triangular number is a number that's created by adding one plus two plus three, and it gets to 01:53 when you get to 17. If you had 12345 all the way up to 17, it equals 01:53.

04:01:58.280 - 04:02:18.280 Therefore, 01:53 is the 17th triangular number. I hope I'm defining a triangular number right. This is my 1st day in being confronted with that. In John 21, Simon Peter draws the net. It contains a hundred and 53.

04:02:18.280 - 04:02:50.870 A great fish despite the multitude the net is not broken. Ezekiel 47 describes the river from the temple producing a healing and a very great multitude of fish. Ezekiel 47, don't miss. Brothers and sisters don't miss that at one level Ezekiel's testimony is chapters one through 40. In chapters 40 onward is the temple of the hundred and 44000. It's not separated, but it's marked off chapter 40.

04:02:50.870 - 04:03:10.700 Verse one is the the 22 October 5703. It's the Jubiley in verse one and everything after that is describing this spiritual temple at the end of the world that's gonna fill the earth with water, and this.

04:03:10.700 - 04:03:26.300 Is tipified also in Daniel chapter two is a rock that's cut out of the kingdom of God that's cut out of the mountain, but it grows and becomes a rock that fills the whole earth, ok? It's.

04:03:26.300 - 04:03:43.820 The same metaphorical meaning if that's the right way to say it, as is equals temple and is equals temple, it reaches a point where there's a very great multitude of fish that are caught.

04:03:43.820 - 04:04:03.820 And Peter's caught a hundred and 53 fish and a hundred and 53 is the triangular number of 17. This deserves notice, the articles align with Peter John and is equal in the ceiling time of the priesthood.

04:04:03.820 - 04:04:21.470 Article 23 closes by identifying ezique for onward with the temple in the water of life filling the world. John 21 joins Peter a complete net, and 153 fish. Ezica 47 joins the Temple River Healing fishman nets and the multitude of fish.

04:04:21.470 - 04:04:40.160 I would call this an intriguing and coherent mathematical witness, but not place it on the same evidential level as the flood or Jeremi 32 because the King James version never explicitly calls 15317.

04:04:40.160 - 04:04:58.550 Alright, 17 sheckles. Now you go in and you read about here you're in the 3rd seage of Nebuconesa. Jerusalem's about to be destroyed and.

04:04:58.550 - 04:05:16.280 Jeremiah goes ahead and buys some land in anathough the the home of his ancestors. In spite of the fact that he's gonna be wiped out, he's, there isn't gonna be any monetary system left. There's gonna be NO society at all.

04:05:16.280 - 04:05:31.670 And when Sister White comments on it is simply Jeremiah doing an acted an acted out prophecy and showing that in this Sunday Law crisis, which we're about to enter into.

04:05:31.670 - 04:05:51.440 In the seedge that precedes the destruction of jerusalem. In the seage time that leads to the Sunday law and the close of probation for the United States, that God's people can have confidence that they're going to be.

04:05:51.440 - 04:06:07.340 Located in the earth Made New, and God's people are in Malikai three, they are among other things, they are silver that is purified. And the purchase amount for that land is 17 sheckles.

04:06:07.340 - 04:06:25.430 Of silver. Jeremiah is told to buy a field because the right inheritance belongs to him, the right of redemption belongs to him, he pays 17 sheckles. He subscribes the evidence he seals it, he takes witnesses. There's both a sealed copy and an open copy.

04:06:25.430 - 04:06:45.430 The evidence is preserved in an earth and vessel for many days. God promises that houses fields, and vineyards will again be possessed in the land. The right of redemption, 17 shuckles. Evidence sealed witnesses preserved many days, inheritance restored. This unites nearly every.

04:06:45.430 - 04:07:09.400 Every major theme under discussion. Zetichai, zetakaya, seage, judgment, Jerusalem's fall, ceiling, witnesses redemption, inheritance, restoration after captivity. It also connects directly to the Jubiley because Leviticus 25 joins Jubiley with the redemption of the land and the return of each person to his possession.

04:07:09.400 - 04:07:30.550 Strong in the seven plus ten structure. The Hebrew behind Geremiah 3029 expresses the amount as seven chuckles and ten of silver. The King James renders the total as 17 shackles. The principal numerical words are seven and ten.

04:07:30.550 - 04:07:48.650 That corresponds exactly with the corrected Rafael Panium division, Jeremiah's prep price seven. That takes you to two oh seven BC plus ten takes you to 200 BC.

04:07:48.650 - 04:08:05.180 Okay, so Jeremiah 17 checkles is 17 checkles, but the the hebrew divides it into seven and ten. And seven and ten at this level connects with the history represented from Rafi pinium, and also.

04:08:05.180 - 04:08:21.290 With the dragon power, it's ten heads and seven horns. That does not prove that every 17 must be divided into seven and ten, but it gives us a legitimate beliblical reason.

04:08:21.290 - 04:08:37.730 To watch for that structure. Okay, Rome Roman conquers and I don't mean pegan or paper Rome conquering some power. I mean that in the book of Romans.

04:08:37.730 - 04:08:57.710 Paul tells us how we can be more than conquers, and he says in Romans chapter eight, that there are seven trials, tribulation, distress persecution, famine, nakiness peril, and sword. And then Romans eight.

04:08:57.710 - 04:09:15.170 38 through not 39 names ten additional powers or conditions. Death life angels principalities powers things present things to come height depth any other creature. This gives another seven plus ten constructions, seven earthly trials.

04:09:15.170 - 04:09:30.650 Ten powers or conditions. 17 attempted separators. The verdict in the middle is that God's people are more than conquerous. And the conclusion is that none of these can separate them from the love of Christ.

04:09:30.650 - 04:09:46.370 God in Christ. This provides the preservation side of 17. The preservation side of 17 is the end of the hundred and 50 months in the story of Genesis 17.

04:09:46.370 - 04:10:06.050 The paid faithful pass through tribulation, the waters of the red sea. They are accounted as sleep cheap for slaughter yet they are not separated from christ. They emerge as conquers. That re resembles the ceiling time principle in the articles, judgment and crisis surround the faithful.

04:10:06.050 - 04:10:21.380 But God keeps him and preserves him. Okay, you've just seen a basically a.

04:10:21.380 - 04:10:40.520 An understanding that's came to light in less than 24 h now. I was doing my preparation for these charts, yesterday, day afternoon, got up early this morning and began moving forward and when I began seeing these emails.

04:10:40.520 - 04:11:00.520 Of Clayton study coming in and president's sisters I'm convicted that the line of the tribe of Judah has brought us in to the temple and the wheels that Jeremiah was seen and the way they intersect one another and their.

04:11:00.520 - 04:11:19.970 Spokes and their access. However, it is best represented. He is now bringing them into perfect alignment. I hope as brothers and sisters who are studying lineup online, that you get the impact.

04:11:19.970 - 04:11:38.570 Of this, the way it's impacted me or maybe I'm just an old man that is now easily excited, but I don't think that's the case. I think the dirt brushman is throwing the jewels into the casket and the casket.

04:11:38.570 - 04:12:03.550 Is the arc. And the arc is what protects us from the flood of 17 until the flood ends at 17. Alright, let's let's either have some commentary on this hours study or we can bring it to a conclusion.

04:12:03.550 - 04:12:11.646 What was the last thing with with Paul's writings that you said? It was the, what was the, what were you calling it?

04:12:11.646 - 04:12:28.370 I'm calling it Roman conquers, and that was a tricked trick title by me is because it sounds like it's Rome gonna conquer someone. But in Romans eight Paul is telling us that we are more than conquers and he's listing out these.

04:12:28.370 - 04:12:48.370 S 07:10 things that Satan uses us to separate us from God, but Christ has the power to prevent us from being separated from him. And in so doing, we are more than conquers, and this teaching is in the book of rome.

04:12:48.370 - 04:12:55.649 Romans, that's why I titled it Roman and Conquers. Did that answer your question? Yeah.

04:12:55.649 - 04:13:12.080 So persecute them.

04:13:12.080 - 04:13:32.080 With eye tempest and make them afraid with thy storm fill their faces with shame that they may seek thy name o lord. Let them be confounded in trouble for troubled forever ya. Let them be put to shame and perish that men may know that Thou whose name alone is Jehovaha.

04:13:32.080 - 04:13:49.125 Are the most high over all the earth. So when when we conquer this is the manner in which the those are conquered make them to stumble before they went, yeah. Anyway, I was just looking at that and it seemed to correlate.

04:13:49.125 - 04:13:50.808 With what the wicked are being.

04:13:50.808 - 04:13:55.915 Conquered while we are conquering. Yes. That's what I was saying.

04:13:55.915 - 04:14:10.783 Yeah, I I just I I just what takes the wind out of my cells is verse 13 of salm 83. Oh my god. Make them like a will. Yeah. Gotcha.

04:14:10.783 - 04:14:13.252 Because this was something that was.

04:14:13.252 - 04:14:30.645 Deserve for this very point in history, and we are the hidden ones in Daniel eleven versus ten through 16, the hidden history.

04:14:30.645 - 04:14:35.330 Amen, Amen.

04:14:35.330 - 04:14:43.840 And I'm sorry about the, the blow that I had on the, the 7th month movement that Budd corrected me on, but.

04:14:43.840 - 04:14:46.646 It was a word.

04:14:46.646 - 04:14:48.565 Work in progress, go ahead.

04:14:48.565 - 04:15:12.327 Got it right. You you just didn't label it right. It's the 4th day of the 5th month, and then 2nd one should have been the 1st day of the 5th month, I believe is how it should have been written. So you have the 4th and the 5th, but you didn't, I understood what the mistake was, but all you really needed to do was make the correction of the 4th day of the 5th month and the 1st day of the 5th month. Yeah.

04:15:12.327 - 04:15:30.590 A typical error. I seen brother Paul. Go ahead brother. Are you unmuted? Or maybe it's Shar. We can't hear you brother Paul, are you speaking?

04:15:30.590 - 04:15:34.464 So I don't know.

04:15:34.464 - 04:15:52.030 Can you hear me now? Yes yes. Yeah, I apologize for that. I was trying to unmute myself while you were mute unmuting me and got messed up. Hey, hey j brother Jeff, did you when you were looking at that wheel, did you look what wheel, look up what wheel means?

04:15:52.030 - 04:15:53.147 No.

04:15:53.147 - 04:16:08.706 In SOM 83, it means a worldwin. I thought that was interesting that it means worldwind like a worldwind. The actual word literally means worldwind, that world word for wheel in soum 83. That that's I just wanted to.

04:16:08.706 - 04:16:17.127 What does that mean? I mean to what what does that teach us? Now, I know what whirlwind means.

04:16:18.731 - 04:16:21.729 Yeah, what?

04:16:21.729 - 04:16:31.165 I kinda I I guess I'm I'm relating that to like the you know Daniel eleven, you know, 40 the worldwind, like a worldwind.

04:16:31.165 - 04:16:59.485 Yeah, a reduplication from 1556a will by analogy of whirlwind also dust heaven rolling thing. And if we look up its root, it says roll commit, remove roll away, run down seek. Okay yeah yeah that's they're all tied together. Yeah, I should intersect at some point in time and but wow.

04:16:59.485 - 04:17:02.404 Very, very profound. Thank you. Thanks.

04:17:02.404 - 04:17:06.089 Thank you. Is there other hands up? Three hands now.

04:17:06.089 - 04:17:34.271 The, 17. Can you hear me? Yes. 17 there in 88 oh in some 83, you go back to that, other thing that you had up, but anyway, anyway, there were 17. Where do the where I know where does ten come from? It's obvious that there are ten enemies in some 83. Where where does the seven, the other seven come from?

04:17:34.271 - 04:17:52.670 Okay, so it in some 83, it's talking about inverse two dynamies make a two mold and they didn't lifted up their head, ok? They've taken crafty accounts against like people and consulted against the hidden ones. Come let us cut them off from being a nation. So it's saying that.

04:17:52.670 - 04:18:11.660 The ten kings, the dragon power, who is, has always been the tool of persecution that's used by the papacy, and the they're gonna lift up the head of the papacy. They're gonna persecute God's people and they want to make up Israel NO more. So now in verse.

04:18:11.660 - 04:18:26.810 Six onward, it's gonna describe these ten kings and it goes through ten kings. They, they've finished listing the ten kings by verse eight and it says say law. And then it's not talking about.

04:18:26.810 - 04:18:41.840 The ten king Confederacy in verse nine, it's saying, when you, when you punish these ten kings, do them, do under them as was done to the Medianites, to Cecilia?

04:18:41.840 - 04:19:01.840 To Jabben, to Arab, to Zebe, to Zeba and Zalmuna. Okay, so it lists, it lists out seven histories where God judge the enemies of God's people after it lists the ten enemies of God's people.

04:19:01.840 - 04:19:17.727 In the last days. So the ok. You follow it? Yes sir. Okay. Make them as a will. The two participants go.

04:19:17.727 - 04:19:24.967 Go for it. I I've tried to unmute Shar over and over and she mutes herself right after just like Paul was, so I don't know what to do.

04:19:24.967 - 04:19:27.205 But is there another hand up there?

04:19:27.205 - 04:19:30.424 And just Daniels and and shars, and.

04:19:30.424 - 04:19:38.088 Don't touch anything sister Shar, you're either unmuted or muted right now and Clayton is gonna control you.

04:19:38.088 - 04:19:56.826 You're you're mute. I've done it again and they just clicked mute, so Paul needs to talk to her I continue to try and she just mutes herself back up so I don't know what to tell you.

04:19:56.826 - 04:20:08.660 You've got your hand raised. Go for it, Char. Alright, anyone else have some comments?

04:20:08.660 - 04:20:26.845 I have a question off the subject. Was an hour break acceptable? Was it a good idea or a bad idea? I got one go.

04:20:26.845 - 04:20:30.788 I like it more with more continuity, so I disagree.

04:20:30.788 - 04:20:55.332 Yeah, I I knew that would be how many there, how many people are on here? So we got And I don't know who this is. Jeff Pippin mcgure, Buddy's raised his hands, ok. Go for it budd.

04:20:56.989 - 04:21:00.347 We hear you?

04:21:00.347 - 04:21:11.847 Definitely for me because I'm older in 4 h all at one time, like whatever.

04:21:11.847 - 04:21:15.608 I'm having a hard time hearing you, buddy.

04:21:15.608 - 04:21:28.166 I'm just saying that, when you get older, you know, four, four and a half hours, it's a little difficult, it's better to have a little.

04:21:28.166 - 04:21:34.969 Oh, you comment on that, ok. Richard and Sally.

04:21:34.969 - 04:21:50.424 Yeah, this is Richard. I I'm I'm with Bud. It's nice to have a break, and get a bite to eat. That's my in Sally's position, but thank you.

04:21:50.424 - 04:22:25.031 Yeah, I liked it too, but it's it Here what we're doing Clayton and I, there's a little bit of work involved, even though it's a sabath, it's it's it's it's sancred work, so it's ok but I agree, if you get in a long drawn out discussion and your stomach's churning and whatever, I liked it, but any other comments? I'm curious, is this is, is this as significant to you as it is to me?

04:22:25.031 - 04:22:28.228 Yeah.

04:22:34.340 - 04:22:54.340 It it to me, well, I don't often get to eat on a second meal on Sabath because I'm so busy with my study after and so it was nice for me to have a break where I could go do something and then, and like have that break before and it's kind of like after church, you go.

04:22:54.340 - 04:22:58.679 You have part luck and if you had a second study your.

04:22:58.679 - 04:23:01.401 Hello like is kind of what it felt like.

04:23:01.401 - 04:23:05.819 Hello, I hear you. I'm sorry Larry, but I think this is.

04:23:05.819 - 04:23:32.030 Sorry to interrupt everyone. I was just really interested by what brother Paul had to say about the wheel. And I I was thinking about the whirlwind being the Sunday law. I don't know if I'm correct in my thinking to think that, but, that thought I had like the whirlwind when the whirlwind symbolizes.

04:23:32.030 - 04:23:47.531 The Sunday law just like an earthqua earthquake or a flood can. So like just how forces of nature can symbolize the Sunday law so that that was all I had to say about that.

04:23:47.531 - 04:24:07.180 I agree, the whirlwind is a symbol of the, the papacy sweeping across the world without a doubt. But, so is the God guiding the translators of the King James Bible and they could have put.

04:24:07.180 - 04:24:12.408 Whirlwind there in verse 13 and they put will.

04:24:12.408 - 04:24:16.860 So both are both are valid, I'm not denying the world.

04:24:16.860 - 04:24:19.591 But I'll never turn loose of that will.

04:24:19.591 - 04:24:42.170 Just another comment, it could be a question as well like I don't know how how you'd hear here or interpret it but just the triangular thing, I, I wasn't fully getting that like when you said 01:53 and the triangle, that didn't click in my head.

04:24:42.170 - 04:25:00.440 Well, but here's kind of missing something maybe. It, it, I don't know how to explain it, what a triangular number is, but I know one person that's listening to this meeting that has mathematical aptitude that should be able to explain that to you.

04:25:00.440 - 04:25:23.289 And his name's Paul. Paul should Paul probably already knows who the triangular number is. But if you took if you go from one to 17, if you have 17 numbers and you add one to two, and then three, and then four, and you add all of them up to the number 17, you get 250.

04:25:23.289 - 04:25:24.479 No, once.

04:25:24.479 - 04:25:28.701 So when you see 253 being brought in in the net of Peter.

04:25:28.701 - 04:25:30.364 01:50.

04:25:30.364 - 04:25:43.049 1153, then it isn't really a 17, but if in the math world, it is the triangular number of 17.

04:25:43.049 - 04:25:49.088 So, so the way you do it is you do one plus two is three, and then that three plus three is six.

04:25:49.088 - 04:25:51.907 Oh, ok. Is that how you do it?

04:25:51.907 - 04:26:05.765 53.

04:26:05.765 - 04:26:13.985 Okay. So, so how do you do it brother Jeff, like you said you didn't, you didn't do it that way the way that.

04:26:13.985 - 04:26:34.630 I've never heard of a triangular number in my life until this morning, so I I don't do it anyway. I just, I realized that Clayton had discovered this and that's the definition of it and the the study that we went through here off the notes of all these different seventeens, that was Clayton's work from.

04:26:34.630 - 04:27:04.127 Last night and I realized that this morning and started getting it put together to share with all of you. So there's I haven't even looked closely at any of it yet. It's been just a, a train going by that I'm running to try to catch up to, but I could see, I could see it was clear enough to share and important enough to share. So I did so, so I'm not claiming the math expertise, but your husband has that.

04:27:04.127 - 04:27:10.268 Yeah. Yes sir. Appreciate it. Yep.

04:27:10.268 - 04:27:38.940 Brother Jeff, you had asked the question about how we were affected by this light that's come. And for me, I know that obviously the light has come to all of us, but for me it's the light that God has given me. And I see that as a connection between me and the Lord that he's telling me that and that brings me closer to him.

04:27:38.940 - 04:27:42.110 Amen!

04:27:42.110 - 04:28:01.490 That well that is the particular article that we read for the sermon today in the the structure of what I'm trying to teach through the articles, that was, that was kind of like a setup. I put the quotes from sister White from testimonies volume five long one.

04:28:01.490 - 04:28:18.800 From Ezekiel from Isaiah cause I want to have some point of references for the following articles, but one of the things that you can see in those quotes is that when Ezekiel and John and Isaiah when they see this.

04:28:18.800 - 04:28:45.288 They're humbled into the dust. We're seeing these things if it's not producing that kind of response in us, then maybe we're not managing the temple tests the way we should. This should be very humbling to see that God is actually reaching out and speaking to each of us, saying get ready, get ready, get ready.

04:28:45.288 - 04:28:50.427 Yeah, I just want to throw in Jeff, do you, do you know why they called a triangular number?

04:28:50.427 - 04:28:53.368 Not a clue. Because if you.

04:28:53.368 - 04:29:12.400 If you take it and you do it with dots like one.and then underneath that you put two dots and then underneath that you put three dots and until you get up to your number, it forms a triangle and you can flip it over with another one to make a rectangle and there's algorithms and stuff that are associated with pretty wild. I'm gonna I'm gonna like look into it more.

04:29:12.400 - 04:29:38.990 Are after the study, but had you when you were, when you were seeing these things, had you thought back to when, we had identified stuff like the number 01:20, you know, a hundred and 20 years until the flood and Moses dying when he was 01:20, trying to think some other the hundred 20 people there when they, when they choose, you know, the 01:20 as being a replacement.

04:29:38.990 - 04:29:58.990 But when you would look at it, you would see like sometimes you see the number 01:23 and I always wondered about 01:50 because I knew, you know, that 01:50 was symbolic of Islam, but I never understood the hundred 53 fish until what you just presented today. So I, I wonder if, you know.

04:29:58.990 - 04:30:07.524 Somehow the 01:20 threes are somehow tied into all this. I, I don't know what it is, but I'm gonna look at it.

04:30:07.524 - 04:30:27.590 That when when all that when we were looking at those things way back when, all of us were looking at it and then with the disappointment, I have been, my, my cover story is, is that I was just so shell shocked that I didn't want to think back on those things. It were just.

04:30:27.590 - 04:30:43.760 It was, it was just I know a bad view, so I haven't been touching those things and then, then brother Fonta know he's asking me about the woes so I see it and I go for the woes and come across.

04:30:43.760 - 04:31:00.710 The 250 years and then Larry a couple saboth goes. He brings up the 391 years and one and a half years. I mean 391 half years in his eco, and I'm I'm getting pulled there. So what I'm saying, what I I'm now thinking.

04:31:00.710 - 04:31:16.190 That it isn't only that I had shell shocked from that experience that, that justified in my mind why I could NO longer bring to remembrance all those little details. It's like a.

04:31:16.190 - 04:31:34.460 They were just gone and I wasn't gonna dig him out and now I'm thinking what it is, is that some of those things that we were handling were important truths and they are gonna get reintroduced now in this history as the jewels go back into the casket.

04:31:34.460 - 04:31:49.610 And the Lord knew that his clumsy as I am with things that he was gonna, he was gonna lead to the particular truth that he wanted opened at this time and to the next one and the next one.

04:31:49.610 - 04:32:09.610 So that it doesn't get corrupted by my or anyone else's human faulties. So I think that's what's happening now. Some of those things I knew, I remember that I don't remember them, but I remember they were profound and they're still probably just as profound, but I haven't went back there, but I can tell that.

04:32:09.610 - 04:32:29.980 The we just this is you kind of understand this, this is me yesterday afternoon, putting this, this lot, these illustrations together, not quite finished and I went to bed pretty early and got up really early, knowing that I was gonna get up and straightened out any kind of.

04:32:29.980 - 04:32:55.570 Things that I saw in those diagrams, but before I had even opportunity, all these seventeens come in from Clayton and it's, it's I'm thinking that it's the Lord now that is taking the reins in his own hands. So I I have a hunch he's gonna take us back there to the one twenties and the 01:20 threes or the eight days and the eight and a half days and.

04:32:55.570 - 04:33:00.506 Just watch and see what happens. That's where we're at.

04:33:00.506 - 04:33:05.445 M n. M n.

04:33:05.445 - 04:33:10.305 Two more hands up there. Can you hear me? Yeah.

04:33:10.305 - 04:33:24.994 Okay, I just want to point us to this, the passage that I I meet I emailed you the other day this is just part of it from 20 MR 1907 point.

04:33:24.994 - 04:33:27.371 Give me a couple words Daniel.

04:33:27.371 - 04:33:30.268 Okay, we're filled with all.

04:33:30.268 - 04:33:32.184 What?

04:33:32.184 - 04:33:36.390 Were filled with all.

04:33:36.390 - 04:33:46.585 Go ahead, keep talking. Oh, it's 32. Give me another word. What, what books, it's in manuscript releases. All right. Go ahead. Tell tell us what you want to tell.

04:33:46.585 - 04:33:52.026 Yeah, 20 MR 1907 .4.

04:33:52.026 - 04:33:53.953 Okay I'll be there in a second.

04:33:53.953 - 04:34:23.928 Okay, so I think this reflects our feelings as we have learned these things today. I'll just read the last two or three sentences. This is in regards to the book there in John sorry revelation chapter five. As the book was unrolled, all looked upon it were filled with all.

04:34:23.928 - 04:34:42.650 Cool. There was NO blanks in the book. There was space for NO more writing.

04:34:42.650 - 04:35:02.650 I, there was more hands up a moment ago. That's what I am, I'm filled with all. I've Okay, I don't know who this is, but the way you spell my last name is totally off and I don't know why you would be using my name or.

04:35:02.650 - 04:35:10.249 Or it is your name and it's just a close parallel.

04:35:10.249 - 04:35:14.405 They've been doing this in future for America all day.

04:35:14.405 - 04:35:25.340 Oh, we don't know who it is. Okay, go ahead. Anyway, you, for those of you that are on the Webex, you can't see.

04:35:25.340 - 04:35:45.170 What we see in the, in when we're running this program but we see the hands come up and we see who they are. That's why I can say he's you know but or whatever, but there's someone in the past couple of weeks that's been signing in and trying to get involved and he His name is Jeff.

04:35:45.170 - 04:36:01.010 Pip pippingger, but he's he spelled it respelled pippingger wrong because also we're we're assuming that he's not really you know engaged in the message, but he's here to.

04:36:01.010 - 04:36:21.010 The whatever pardon me? So that's what I was talking about, but we can move beyond that. Any other comments? Alright, I'm gonna bring it to a closed brother Larry.

04:36:21.010 - 04:36:26.261 You're there, right?

04:36:26.261 - 04:36:30.007 I muted him cause there was background noise coming from his phone.

04:36:30.007 - 04:36:34.786 Unmute him. I want to know when his meeting's gonna start, please.

04:36:34.786 - 04:36:40.281 Sorry about that. I have a different mute button that I push and I accidentally unmuted my fault.

04:36:40.281 - 04:36:43.107 When's your meeting gonna start?

04:36:43.107 - 04:36:45.022 What time is it?

04:36:45.022 - 04:36:47.488 02:30 my time.

04:36:47.488 - 04:36:57.623 About 04:30 for anybody who's interested east Coast time.

04:36:57.623 - 04:37:02.270 Thank you. Okay, I hope you're all blessed by the information today.

04:37:02.270 - 04:37:22.270 I was sorry for the the blow it on the 5th day, 4th month thing and I, I I, it is what it is, let's pray. Heavenly Father, we can see that you are unrolling the.

04:37:22.270 - 04:37:39.680 Look, and we are filled with all. We ask that you continue to keep us in the position that Peter, Eziko, John, Isaiah were sister White.

04:37:39.680 - 04:37:55.730 Looking to you, looking at the arc, looking into the sanctuary and fulfilling our role as the priest of Peter.

04:37:55.730 - 04:38:13.940 That are the chosen generation. Please finish that work that you've begun in each of us and allow us to be among those that you lift up in the very near future as an enzine to give this final warning to the world.

04:38:13.940 - 04:38:30.199 We, we thank you for the light, and the light we looked at today was just one number, amazing how you've controlled all things. All things.

04:38:30.199 - 04:38:49.729 And that's the kind of confidence that we need to have that is illustrated in those visions according to sister Wyant. We need the confidence now that you are in control of the big things in the world all the way down to our personal experience. And we can see that the revelation that you're opening up from your word.

04:38:49.729 - 04:39:04.909 Is designed to give us that confidence, help us to receive this message as you intended, that it might change us more fully in your image and increase our faith. I think for these things in Jesus name.

04:39:04.909 - 04:39:21.349 Lord Willie, we'll see you or speak with you on Wednesday night, the 05:45 my time and we'll part now and.

04:39:21.349 - 04:39:30.000 Larry's meetings in an hour. Happy sab with everyone.