August 19, 2026

00:00:00.000 - 00:00:18.449 Okay, I've started recording. We have prayer requests that I'm not gonna get the details of, but I'm going to read the countries further from Angola, Australia, Brazil, Chile, Columbia.

00:00:18.449 - 00:00:36.870 Cuba, Canada, Germany, Ghana, India, Panama, Philippines, Romania, Spain, Switzerland, Uganda, United Kingdom, United States, several, in the United States Zambia.

00:00:36.870 - 00:00:55.260 Mexico and Venezueta. So to have a perimedium where you opened up with all those specific requests would be quite cumbersome, and of course that's disregarding.

00:00:55.260 - 00:01:15.260 The various souls here in the United States where we've been praying for. And then today we got a request for this evening's pair meeting. I'll I'll give that generic overview because it's curious to me. The sister is a nurse and she's seeking to.

00:01:15.260 - 00:01:32.670 Be employed at a hospital and they won't let her be employed unless she has the COVID shot, and I thought that that was something that was past tense now but she wants the Lord to intervene there so she can continue working.

00:01:32.670 - 00:01:48.390 And, so that's one of the requests to as well. So I'm gonna begin now with a word of prayer and lift all these countries and all the unspoken requests that are represented on this, so.

00:01:48.390 - 00:02:08.390 As far as possible, if you want to bow with me. Heavenly father, we, we don't understand all the needs of the brothers and sisters around the world, that are having their own furior trials, but they've asked for us to pray, so we're doing that. We're uniting our heart.

00:02:08.390 - 00:02:26.490 Lifting up by faith these requests and ask that you would accomplished them according to your will. We ask for your Holy Spirit on this evening study and we thank you for all these things in Jesus name Amen.

00:02:26.490 - 00:02:44.652 Okay, so if there's anyone out there that can remind me, am I not supposed to start the study till six? Was there going to be a 15 min introduction or was I gonna start it at a 05:45? Because I feel like starting that it's been a long day, but.

00:02:44.652 - 00:02:47.052 Yeah, that's what you did last week.

00:02:47.052 - 00:03:01.950 I started right now. Yeah. Okay, alright, let's go to this illustration.

00:03:01.950 - 00:03:19.500 And this, we looked at, I've been looking at this a lot. I I don't know if this was we looked at this on or not, but this is the, let me move it down just a little bit. This is the.

00:03:19.500 - 00:03:36.960 Years of the captivity that are identified in ezequial the 5th year, the 6th year, 7th, all the way out to the 25th and 27th year. The 25th is the the last one that is identified, but there's a prophecy back here in this history here.

00:03:36.960 - 00:03:54.900 And that is fulfilled over here in the 27th here. I think that's the way it works, but in any case, these, these 5th 6th 7th 9th 10th 11th 12th 25th 27th represent the years of captivity in the book of Ezeko.

00:03:54.900 - 00:04:10.350 And I contend that they are way marks and so I've been going through and pulling some themes out, you know, like, I haven't quite got on this chart yet. One of the things I want to do is to, to mark.

00:04:10.350 - 00:04:28.019 Where is he kil's made dumb, he's made dumb over here, and he's gonna become undone undumb personally over here. So he's but during this history from the 5th to the 12th year.

00:04:28.019 - 00:04:44.699 When the Lord commandered him to speak, he did. So I wanna track that, I want to somehow tie that into this chart, I think it's one of the wills and then, you know, line it up with daniel's dumbness in chapter ten and Zechary as a dumbness with the birth of John the Baptist.

00:04:44.699 - 00:05:04.699 But that's what I'm doing. I'm I'm trying to break out these way marks and using the years of captivity as the structure for the outline. So here you see one and I'm, my intent tonight is to give you an overview of this chart and then maybe take.

00:05:04.699 - 00:05:29.329 Up some of the subjects a little bit deeper before time runs out. But you see one, two in Roman neural three, four, and five. This is the five places in the book of Ezekiel where either the elders or the people come to interact with ezekiel. And I'm not I'm not done putting.

00:05:29.329 - 00:05:45.959 Getting the information on this, but maybe I can blow it up a little bit. In the 1st two, which was the, some of the, some of the dates are marked specifically and some it's by the context where you put them in.

00:05:45.959 - 00:06:01.559 When Ezekiel is interacting with people, I have a double line, this double line here, this double line. So, the 1st two times he interacts with people.

00:06:01.559 - 00:06:18.719 It's with the elders, and they sat there. They're just sitting there, they may have been doing other things, but that's how we're told. And then the 3rd time that he interacts with people, it's the elders coming to inquire of him. And then he is asked of the people, ok? So it's.

00:06:18.719 - 00:06:34.649 Elders elders, elders in choir, people, and then, this is the people as well, the last one, the 5th representation, but it's a little bit different because that's the joining of the two sticks.

00:06:34.649 - 00:06:53.729 And, the lord tells him something in Ezeko 37 like when you join these two sticks together, the people will ask you what does this mean, ok? So it's more of a comment on what would happen when he did that. And what I've come to understand for myself so far.

00:06:53.729 - 00:07:11.339 About these five interactions, is there a symbol of the five foolish virgins in this history? And every, every one of these interactions, either the elders or the people are clearly portrayed as being.

00:07:11.339 - 00:07:31.339 The people that in Ezekia chapter two and three Ezekia was told go give this message to him, but they will not hear. They will not see. And sure enough in each of these five places, the the condition of either the elders of the people is a layer to seem condition, a foolish virgin.

00:07:31.339 - 00:07:50.369 Condition and because you can lay out these interactions, I'm I'm convinced that these contribute to the, to way marks. They're not just five that there was five random times in the book of where we interacted.

00:07:50.369 - 00:08:08.729 With the elders, I believe the interaction, is speaking to as an example number four, the people ask what's it mean that his equal's wife dies and the next morning he gets up and he's not morning.

00:08:08.729 - 00:08:24.659 And and in is equal 24 where this interaction has taken place, he he's clear is equal and his morning is called a sign and actually I think it's more.

00:08:24.659 - 00:08:44.659 The decisions the sign, but in any case, the, the people there, they're asking I'm gonna put it in my words, they're they're asking what is the sign? They don't know the sign, ok? And if you remember in the time of christ, they asked Jesus for a sign, he says.

00:08:44.659 - 00:09:11.519 You'll have NO son except the sign of jona. Okay, so this is once again a Leo has seen people just like the sad you sees and Farices and the time of Christ asking for a sign. It wants you see that the seed is the sign, ok? So along with this history, I I can I consider these themes wills, ok? The line with the.

00:09:11.519 - 00:09:28.709 The dates of captivity is is a will. The five interactions are wills or a will, and jeremiah's dumbness is a or jeremiah. Ezekiel's dumbness is a will that connects with daniel's dumbness and zacharized dumbness.

00:09:28.709 - 00:09:44.339 And the down below here, this, this is different than the five times that he interacted with Layotacy and people I'm gonna call it that way.

00:09:44.339 - 00:10:02.279 These lines here, that come down and just give you ezequal four and five and zequal twelve and is equal 21 and ezequial 24 and is equal 37. This is five times and when you go into the Bible commentaries commentators.

00:10:02.279 - 00:10:19.859 They'll tell you, they'll tell you five, but they, some will tell you five, but some will tell you that there's actually, I forget ten or twelve places where Ezekiel is acting out apparable, but the reason I pick five.

00:10:19.859 - 00:10:37.109 Is because if you go into Ezekiel four and five, you can see, he's laying on his left side for 390 years and he's laying on his right side for 40 years and some of these commentators will say that that's two different acadet pairables.

00:10:37.109 - 00:10:57.109 And so for me I've looked at where he acts out his parables and I don't dice them up into several. I just marked the five places that it takes place and for me, I haven't settled in yet to what I understand by that, but I do not believe for a second that it's an accident.

00:10:57.109 - 00:11:14.549 Anymore than the five times he interacted with either the elders or the people as an accident. So what I have started to do for myself is to try to break out these different lines which I'm calling quills generally.

00:11:14.549 - 00:11:32.249 So when you go up here, this, this line here, this is supposed to be of running in unison with this line down here, ok? Not, and it's not gonna be perfect.

00:11:32.249 - 00:11:52.249 As far as, you know, absolute airtight that that way Mark lines up with the one below it because I'm it's I'm just I'm not that good at this stuff. So, in second chronicles, 3043 is it is it second? Yeah.

00:11:52.249 - 00:12:08.039 But Alavisos asked me a question yesterday that he emailed it in and it was, if the 390 years that Zekiel's lane on his side and over here if it.

00:12:08.039 - 00:12:23.669 His his conclusion was, is that it it should go back to I forget how I phrase the question, but in any case, we have two things going on here. This, this is the 40 years, from.

00:12:23.669 - 00:12:43.669 06:28 on up to 6808 that's represented Byco laying on his side for 40 years. And the the starting point for this 40 years is in second chronicles 3043 when Josiah begins to.

00:12:43.669 - 00:13:07.739 And at when he's eight years old he begins a reformation. So he's beginning the reformation in 06:28 and this begins the 40 years that Ezekiel is gonna lay on his right side. 1st he's gonna lay on his left side for 390 years. But within this 40 years, roughly whatever that would be 06:28.

00:13:07.739 - 00:13:26.819 Five or six years later, in 06:22, this is where the 17th Jubiley began and it's the date of Josiah's great passover. So Josiah in 06:28, he begins this revival.

00:13:26.819 - 00:13:43.349 I think when he was eight years old it says, and it's reaching its climax now here in this history where he has this great fat and pass over celebration, and this is the year that the high priestaya, I believe discovers.

00:13:43.349 - 00:13:58.859 The Tora in the sanctuary as they're repairing the sanctuary and this begins the, the 17th Jubiley cycle that ends on 22 October.

00:13:58.859 - 00:14:14.279 5703 BC. And we're now in the 70th Jubiley cycle. Brother Pat Rampy pointed that out after the meeting on Sabath and so I dove into it a little bit and.

00:14:14.279 - 00:14:30.719 If if if the story of Aziko being in the 30th year, which is the 30th year of this Jubilee cycle, if this is present truth and it is, and if the.

00:14:30.719 - 00:14:48.809 The alignment of where Ezekiel's at in Ezekiel one and two corresponds down here as it does to 21 July 1844. Then obviously.

00:14:48.809 - 00:15:08.809 The 30th year of this 17th jubilee cycle is speaking about a history when the hundred and 44000 are fulfilling all these prophecies and it just so happens that when you count them all out, the 70th Jubileee cycle began in 1988 the year before the time of the end of.

00:15:08.809 - 00:15:25.439 1999 and by my calculation it's going to end in 2028 or 2029 somewhere in that ballpark, and I say that because when it's calculated out, it says that we're now in the 40.

00:15:25.439 - 00:15:41.249 7th year. So if we're in the 47th year there's two years left, it just happens to be a presidential election. And if you wanna, if you choose to stumble over time setting on that, then it's your.

00:15:41.249 - 00:16:01.249 It's your falley because we've already taken time in the recent past. It's particularly a good example of it in my mind is Daniel twelve. We've taken time to look at the three time prophecies in Daniel Twelve and show how the elements of time were accurate and understood correctly by the pioneers.

00:16:01.249 - 00:16:19.799 The millerides, but we took each of those three periods and we put them in a spiritual application and they're more profound in our history than they were in the milleride history because they're teaching us things about this history that corresponds with the the way marks of milleride history. It's just it's amazing.

00:16:19.799 - 00:16:37.679 So, if you recognize that Ezekiel one verses one and two places Ezekiel as a priest in the 30th year of the 17th jubilee cycle and that he is illustrating those that by faith enter into the most holy place.

00:16:37.679 - 00:16:53.129 In the ceiling time of the hundred and 44000, then this 7th 70th Jubilee cycle, it's it's got a line with that history and of course the number 70 is.

00:16:53.129 - 00:17:08.729 Hard to ignore when you're dealing with, the prophecies, the particular prophecies that we're looking at, you know, this, the 70 weeks that's determined for like people that equates to 490 years, which.

00:17:08.729 - 00:17:25.949 Is also one of the wheels that we can find that connects in Ecco and so the 409 years, that begins the 2300.

00:17:25.949 - 00:17:41.609 Time prophecy. In the history that begins with King Saul, we're gonna find three, 490 year periods and they're not random, they're purposeful and.

00:17:41.609 - 00:17:56.969 And you can't separate the number 70 out of the 409 year prophecy because in 457a BC, that's what this is up here. We should all know this one.

00:17:56.969 - 00:18:14.519 That 70 weeks are determined for God's people and that word determined in Daniel nine, means cut off. Okay, so Gabriel's there explaining the 2300 year prophecy.

00:18:14.519 - 00:18:30.959 To Daniel and he 1st mentions, you know, this seven weeks, 49 years, this down in here, the streets and walls are gonna be finished in trouble this times, but he says there's 490 years.

00:18:30.959 - 00:18:45.989 The Cut off of the 2300 years for ancient Israel and I'm labeling this particular 490 year period as the host, ok? So when we.

00:18:45.989 - 00:19:01.379 Go back down here. We're gonna find another 490 year period and then I'm calling the sanctuary, ok? And at that period.

00:19:01.379 - 00:19:17.579 Begins at Solomons Temple in 1006 BC Solomons temple. Sorry about my writing and that 490 year period, I guess I could do it this way. I could just shrink it down a little bit or nuts too much.

00:19:17.579 - 00:19:33.119 That 490 year period that begins in 1006 BC, it goes over here to zerrubbable's temple. When Solomon sets up his temple at the beginning, when they come out of Babelin.

00:19:33.119 - 00:19:51.419 The temple that was raised after they come out of Babelon, we call it the rubbable stemple. So you, you see that the Alpha and Omega has put a signature upon this. It's the building of Solomons temple and then the rebuilding of Solomons temple, if you will, that was destroyed by Nebuconezer.

00:19:51.419 - 00:20:09.239 But this equates to from 1006 to 05:15 is 490 years. And this one I'm calling the 490 years for the sanctuary. So backing down just a little bit further to the 3rd 490 years.

00:20:09.239 - 00:20:27.779 It begins in 1097 with the annointing of saul. And it goes to six oh seven and this is where, I probably I'm not probably I stand in contradiction with most of the Bible chronologists.

00:20:27.779 - 00:20:47.779 And I agree with what the brother that used to be involved with his movement from Upton North had concluded about six oh seven. Saul's annoyted, King Saul's anointed and 490 years later takes us to six oh seven when Daniel's taken into captain.

00:20:47.779 - 00:21:06.449 And the 70 years of captivity begins, and it, those seven years in when Cyrus isn't annoyed when he ascends the throne, but it's pretty much same, same difference as Saul over here. But this 490 year period from the anointment of Saul.

00:21:06.449 - 00:21:21.629 Until to the taking of Daniel into captivity, I'm calling this 490 year period the kings, ok? So why I'm doing that?

00:21:21.629 - 00:21:41.629 Is because the kings saw all over here in 1097, he's a symbol of the pride of Israel. They wanted to be like the other nations. And if you remember the profit Samuel, he was really irritated and Lord says they haven't rejected.

00:21:41.629 - 00:22:00.779 Do they've rejected me and that's, that's the word. So in 1097, the people wanted to be like the other nations and they wanted a human king instead of a.divine king. What had been a, a theocracy now that people are turning it upside down, so to speak.

00:22:00.779 - 00:22:20.779 And so this this story of of Saul is the story of the, the conclusion of the kings because it is directly connected to the scattering of the seven times and the Vidicus 26th and in the scattering of the seven times.

00:22:20.779 - 00:22:39.539 One of the premier judgments that's announced in Lebiticuus 26 is that God would break the pride of their power. And if you go in and look at the pioneer understanding of what that expression meant, they will identify that the breaking of the pride of their power was the.

00:22:39.539 - 00:22:58.379 Overthrowing of the monarchy of Israel and judar. When they had NO king, their their pride was gone. So this 3rd line of four 90, it relates to the kings, but the kings, they're gonna get overthrown, ok? And, but the sanctuary.

00:22:58.379 - 00:23:13.949 And the host, they're gonna be an issue to the end because this is what gets trampled down is the sanctuarying the host and that this is this is part of the question of Daniel 08:13. How long should be the vision concerning concerning.

00:23:13.949 - 00:23:33.949 Both the sanctuary and the host to be given to the daily and the abomination of decisation to be trampled under foot poor paraphrase, but that's what it was about. And, you go into revelation eleven versus two and three and it says measure the temple and leave on.

00:23:33.949 - 00:23:56.569 Off the courtyard it is given to the Gentiles and Jerusalem shall be trodened under foot for 40 and 42 months or 1260 days. So Jerusalem is where the sanctuary was and it was trodened under foot by both peganism and then in 05:38 to 1798 we.

00:23:56.569 - 00:24:14.579 Was the spiritual temple was a tried and underfoot by paperlism. So the sanctuary and the host there, they both have 490 years and so do the kings, but the kings, they're gonna get removed from the story. They get removed from the story. The last king is Ettakaya.

00:24:14.579 - 00:24:32.489 And that last king is addressed in his equel. He's called the something prince, the not wicked princes. It's, it's even worse than that, but, whose time has come and I will overturn overturn over return and tell he who's right, she'll come and it's a prophecy.

00:24:32.489 - 00:24:51.179 In his equal about the very last king's being removed and then babbling gets overthrown once, then Metapurgia twice, then Grease the 3rd time, and then you're in the history of Rome and he whose right it is to take the throne comes and that's Christ.

00:24:51.179 - 00:25:07.829 So in the book of Ezekiel, the kings come to their conclusion and what's remained in the prophetic narrative is the story of the sanctuary and the host, but they're all tied together the king's the sanctuary and the host by clearly.

00:25:07.829 - 00:25:24.599 Marked, signatures of Christ, ok? Saul begins the king. Daniel marks the ends of the kingdom. Solomon builds the temples, Theruba builds the temple, and of course we know about the.

00:25:24.599 - 00:25:39.869 The complexities of the divine, 2300 years and all the, the various prophecies that are in it that they all have the signature of Christ. So what I'm saying, and this is.

00:25:39.869 - 00:25:59.869 For those brethren, that still cling to the pioneer understanding of the godhead, they fortunately, most of them that I know of, they don't cling to the pioneer understanding of the day of worship, but they clean to the pioneer understanding of the Godhead and do not believe that the Holy Spirit is.

00:25:59.869 - 00:26:20.459 The 3rd person of the godhead. But the church triumphate at the end of the world is prophetically made up of three things, a prophet of priest and a king. And the church triumphate has three biblical figures that represent the prophet, the priest and the king.

00:26:20.459 - 00:26:40.199 The King is King David who began to reign when he was 30 years old. The priest is Ezekiel who began in the 30th year, and as a priest when he was 30 years old, and the profit is the host, ok?

00:26:40.199 - 00:26:57.899 I meant to look up and have ready where Moses says something like wish that they were all prophets, ok? And it puts into the, the prophetic narrative, the idea that.

00:26:57.899 - 00:27:20.479 There comes a point where all of God's people are prophets. Was it wish? No. Well, maybe it'll come up fast because it's in There is 1st one. And Moses said to him, envious now for my sake, would God that all the Lord's people were prophets.

00:27:20.479 - 00:27:40.669 And that the Lord would put his spirit upon them. Well, the Lord puts his spirit upon all his people that he doesn't do it except at one point in time. And he, he can't pour his spirit out up upon an unconverted person and in the church.

00:27:40.669 - 00:28:05.029 There are wheat and tears, so when the wheaton tears are in the church, it's only a sprinkling of the Holy Spirit. When he pours his spirit out upon all his people, it's in the church triumphant. So what I'm saying here is Moses is kind of given a clue that there comes a point in time where all God's people are prophets, ok? And I'm saying.

00:28:05.029 - 00:28:24.509 That David is the 30 year old king. Ezekiel is the 30 year old priest and Joseph began to serve in Egypt when he was 30 years old and Joseph. If Joseph is the priest, I got that.

00:28:24.509 - 00:28:39.659 I had to get, I spent a long day, I'm sorry and anyway, I'm saying that David, Samuel, and not Samuel. David, Joseph.

00:28:39.659 - 00:28:59.659 And, Ezekiel were all 30 years old and they make up the symbol of the church triumphant and because they were all 30 years old as Christ was when he was baptized, they represent the hundred and 44000 that perfectly reflect Christ and they also reflect the threefold makeup of the church triumphon.

00:28:59.659 - 00:29:22.919 Which is made up of a prophet of priests in a king because this is the restitution of all things and the kings were removed from ancient Israel. But in the time of the refreshing the latter rain, there is the restitution of all things and prophetically, the church triumph will have a profit priest in king. And what I wanted to say about all everyone being profits.

00:29:22.919 - 00:29:41.549 I, the way that I understand that in the church triumphate the the way that everyone is gonna be profits is because the only way you're gonna make it into the And I know this is gonna be a hard saying. The only way you could make it into the church triumpht is if you are understanding the line upon line methodology.

00:29:41.549 - 00:30:01.549 That's isequal 28 or Isaiah 28 and 29, then my mind is just really off tonight. It tells us that the line upon line methodology is the latter rain, ok? So if you're gonna receive the latter rain, you have to receive that methodology. And by the time you're settled into the truth both intellectually and.

00:30:01.549 - 00:30:29.689 His spiritually, which is the definition sister White Gives of being sealed, you will have settled into the intellectual technique of studying the Bible lineup online and you will understand God's prophetic word. In that sense, I think that would fulfill Moses saying wish that all God's people were prophets and that he would pour his spirit out upon them. It's in the history.

00:30:29.689 - 00:30:50.239 Of the church triumphant where the spirit is poured out without measure, and I would suggest this does not mean that there may not be a person or people raised up with the same kind of prophetic authority as sister White or Jeremiah or any other. I'm not denying that, but.

00:30:50.239 - 00:31:11.509 The host represents the profits, ok? And the sanctuary and the host come together when the two sticks are joined in esequal 37. So this is all part of the story and over here before we move away from this in this 490.

00:31:11.509 - 00:31:32.419 Years of King Saul, you can go 420 years and you get to MANASA. And MANASA is the 7th to the last king. From MANASA to Zeticayah is seven kings. And Tokaya, he's going to get carried into battling.

00:31:32.419 - 00:31:52.639 And, marked the end of the kings, but MANASA, he got carried into Babelin for a short period, but he was allowed to come back. So at the beginning of this period with MANASA, this, the 1st of the last seven kings, he's illustra.

00:31:52.639 - 00:32:09.929 Trading Israel the 3rd, the 3rd seage of Neverkanezer to finally destroying Jerusalem in the temple and Israel being taken due to being taken into Babelin in the period of those seven kings.

00:32:09.929 - 00:32:29.929 And MANASA is marked here 420 years in to the kings that begin with Saul, and end with Zetakaya and MANASA in some respects is considered the worst of them all. It's a bad testimony about the role of the kings. Anyway, there's a seven.

00:32:29.929 - 00:32:52.259 Be there and then that 70 marks the 70 years that they're in captivity. There's several seventies in this line. This, for me, this is what what you're looking at here, all of this, but this here is a work in progress. I I'm putting this together to try to wrap my mind around it and.

00:32:52.259 - 00:33:08.099 And I'm just showing you, this evening where I'm at and here's here's where I'm at. If you go, and I'm gonna slow down in a second, Lord Willie and open it up for question. But when you.

00:33:08.099 - 00:33:29.069 When you look at these remember these are the five times that, people interacted with easykill, whether it's the elders or the people. And I'm saying these are five, these are way marks of the five foolish versions in our history, ok? And.

00:33:29.069 - 00:33:49.069 And these are where the five times where there's an acted parable by ezekiel. And I would suspe suspect, but I'm not there yet, that this I I remember all of them, they're rebuke up on the apost date Israel, so you it's probably another.

00:33:49.069 - 00:34:07.229 Testimony to the five for these versions. But this line that comes down here, along with this line, this is marking the the 9th and 12th year, the beginning of the seage, the destruction of Jerusalem.

00:34:07.229 - 00:34:27.229 And these these dates they drive me crazy because the for sometimes the historians are gonna count the, the years of the kings, whether it's a Jewish king or a pegan king. But when it comes to.

00:34:27.229 - 00:34:43.679 Israel, they're gonna sometimes count it in a civil year, and the civil year, a biblical civil year was from autumn to autumn, and sometimes they're gonna count it as a, a religious year, and that goes from spring to spring. So.

00:34:43.679 - 00:35:03.679 In the Jewish reckoning, you have one year that starts in the spring and ends in the spring and another type of year that begins in the fall and ends in the fall. And when all this history is brought together by the chronologists, you know, some will say the stage 47 or or 5808 or 5807 and some will say that's the struction.

00:35:03.679 - 00:35:19.709 Of Jeruson's 586585, so I'm not here at this point making any dogmatic claims about those dates, but I am trying to show something beyond that, ok? Beyond that. So what I, what I'm saying is.

00:35:19.709 - 00:35:34.979 This 9th year here, and now we're in in what I consider to be really serious information and there's NO way this evening that I can get you to the bottom line of this information, but this 9th year is when the seage begins.

00:35:34.979 - 00:35:54.979 And Ezekio the the night before who the Lords told him your wife I'm gonna give her a stroke, she's gonna die, and in the morning I don't want you morning in front of these people and to break a day I don't want you morning. This is two different kinds of morning, and he didn't. And this is where the people ask him, why aren't you morning? Your wife just died.

00:35:54.979 - 00:36:16.799 So his, this is in Ezekiel 24, and when you look in Ezekiel 24, when the Lord is talking to Ezekiel, he calls his wife the desire of hisequal's eyes and Ezekiel's going to interact with these people and tell him about the destruction of Jerusalem in chapter 24 and.

00:36:16.799 - 00:36:32.609 The Lord's gonna call Jerusalem the desire of the people's eyes. So this history, this one and a half years, which you can call two years, from the 9th or even three from the 9th to 11th, but but.

00:36:32.609 - 00:36:47.939 If with exclusive reasoning, most people, if they're just gonna round it off are gonna say two years, but it's when you get down to the nuts and bolts of the actual time period that it was 18 months, and that's why I have 1.5 years.

00:36:47.939 - 00:37:07.939 And I have 1.5 years because ultimately we're gonna show you that the 1.5 years represents the 15 days of the 391 year and 15 day prophecy of revelation nine. And, that begins with the hundred and 50 years. In fact, it gives begins with.

00:37:07.939 - 00:37:29.029 The two periods of five months in revelation nine verse five, there's five months, which is a hundred and 50 years and in verse ten, there's five months, which is a hundred and 50 years and we now understand that those are both distinct periods under them themselves. They're both a hundred and 50 years. One is marked in verse five and one is marked in verse.

00:37:29.029 - 00:38:01.639 Ten and when you add five and ten, it's 15, and 15 is a tide of a hundred and 50. So this hundred and 50 it's gonna initiate this 391 year 15 day time prophecy that the book of Ezekiel is going to repeat, ok? And, but my point on all this is, is that what Ezekiel's doing in his experience with these people is he's giving them a sign, and if you read, ISEQL 24, you'll see that he.

00:38:01.639 - 00:38:32.780 His morning his refusal to morn the death of his wife and the people asking was gonna be a sign and that sign was this is what you're gonna be doing a year and a half down the road when you're watched Jerusalem destroyed and you're carried into captivity and and you're not gonna be allowed to morn. You're just going to babelin, ok? So, so, the point is, is that there is a sign here and if you read chapter 24, you may make the assumption that Eziko his wife's still.

00:38:32.780 - 00:38:52.980 Death is not morning her death is the sign, but I contend the sign is the seed. Okay, and the seed is a period that has the signature of alpha and omega. It's got the desire of isequal's eyes and the beginning of the seedge and it's got the desire of israel's eyes at the end of the e seed and they both die.

00:38:52.980 - 00:39:08.460 Okay, but we know that sister White says that when Jesus was commenting on the destruction of Jerusalem, that it had a more direct fulfillment to the last days and she and he.

00:39:08.460 - 00:39:27.870 Did not make a distinction about which destruction of Jerusalemma it was and the destruction of Jerusalem by Nemicanezzer and the destruction of Jerusalem bititis occurred on the same day of the year. One in 5806 slash 5805 BC and the other in 70 AD.

00:39:27.870 - 00:39:45.840 So there's, there's NO way to separate those out there that they're connected with a in a variety of ways. And when we look at the seage of Jerusalem in 8070, we find that there's a seige.

00:39:45.840 - 00:40:04.560 That takes place by Cestius right here, and this is the sign that Jesus said when you see Rome plant the banners of its authorities inside the sacred precinct of the temple in Jerusalem, this is your sign Stop what you're doing and get out of Jerusalem and then.

00:40:04.560 - 00:40:23.730 Withdrew mysteriously, withdrew his army, allowing the Christians to flee and manifesting when when the the Christians are fleeing, did non Christians manifest their character at the same time and they.

00:40:23.730 - 00:40:41.160 Think that the idea that Cestias has withdrawn is their key to go out and and attack them from behind and they only make things worse for themselves, but there's a a sign marked at the beginning of this sage of Jerusalem, just as there was a sign marked.

00:40:41.160 - 00:40:57.540 At the end and then in great controversy, sister White through Jesus commentary from Matthew 204a desire of ages I think is what I meant, probably in great controversy too, but.

00:40:57.540 - 00:41:16.980 This is desire of ages 06:28 says Christ Words had been spoken in the hearing of a large number of people, but when he was alone Peter James John James and Andrew came to him as he set up on the Mountavolas tell us, they said when shall these things be and what shall be the sign of the eye coming?

00:41:16.980 - 00:41:36.980 And the end of the world, ok? So this discussion here, they're asking for a sign and he he's gonna tell us he doesn't answer all of them sequentially in order or anything like that. She says Jesus did not answer his disciples by taking up separately the destructor of Jerusalem.

00:41:36.980 - 00:42:01.970 And the great day was coming. He mingled descriptions of these two events. He had he opened to his disciple of futures events as he beheld them, they would have been unable to endure the sight. In the destruction of Jerusalem his prophetic words reached beyond that event to the final conflagration in the day when the Lord sharise up out of his place to punish the world for their inequity.

00:42:01.970 - 00:42:21.840 When the earth she'll do schools her blood and she'll NO more cover her sins, ok? Because of time I'm gonna jump to the bottom line. Is the the destruction of jerusalem, right here she's saying it is he's taking them to the judgment time that leads to his second, second coming.

00:42:21.840 - 00:42:39.930 And saying that the destruction of Jerusalum represents that, ok? Over here in 8070 is the destruction of jerusalum. There was a seage hereby titus and led to the destruction. There was a seage over here by cestias.

00:42:39.930 - 00:42:59.930 That led to his mysteriously withdrawn, and there was a sign. This was the sign of the abomination of deciliation spoken of by Daniel of the prophet, that Jesus references in Matthew Mark and Luke. But also when sister White and Jesus teaches that the destruction of Jerusem at 8070.

00:42:59.930 - 00:43:29.040 Is a symbol of the end of the world. We know that at the end of the world, the sign of the coming of the Sun of Man is the little cloud that Elijahe saw that grew into a great cowd and brought the rain and the sign of the coming of the Sun of Man is associated with 2nd coming, so you have a sign in 8070 8070 is 40 into 2nd coming, so.

00:43:29.040 - 00:43:47.940 When you align it with 2nd coming, you retain that sign. This way mark has the sign, this way mark has the sign. This way mark has the sign of his equals wife death, this way mark has the sign of the desire of Judith's eyes, Jerusalum's death, ok? And.

00:43:47.940 - 00:44:04.530 Jerusalem is the lambs bride. It's his wife. Okay, so, what I'm saying is that the, the sign, there was a sign on August the 11th 1840.

00:44:04.530 - 00:44:24.530 And, that sign led to a sign on 22 October 1844 and I'm sorry. And of course that history is going to tipify 09:11 and the Sunday law.

00:44:24.530 - 00:44:49.170 And there will be a sign at 09:11 and the end sign is the sign at the Sunday law, but the history of the ceiling time here, it has a fractal of the ceiling time towards the end and the the history of the ceiling time's fractal begins maybe back here in July.

00:44:49.170 - 00:45:05.910 Of 2023, but it it certainly arrives on 31 December 2023 from the disappointment, which the parable of the ten virgins demands that you have a disappointment from the disappointment.

00:45:05.910 - 00:45:25.350 Of 18 July over here, was 1260 days exactly to 30 December, which was the sabath. And that was the wilderness time period and in the middle of that history of from 2020 to the end of 2023 in July of 2023.

00:45:25.350 - 00:45:42.840 A voice began to cry in the willerness and on 29 July 2023, the 1st publication was published, and I'm making that point because the publications of the message is what precededed Samuel Snow.

00:45:42.840 - 00:45:58.980 And you know Boston on 21 July 1844, and this is midway between the 1st disappointment of 19 April and the great disappointment of 22 October. It's the middle point and.

00:45:58.980 - 00:46:18.980 Yeah. Let me just check to see if someone's trying to contact me, you know, and it marks the very 1st time that Samuel Snowpro claims and behold the broadbroom Commouth and when sister write comments on the midway between.

00:46:18.980 - 00:46:49.580 The 1st disappointment and second disappointment, she says it was proclaimed in the very words of scripture behold the broadrun coming. This is the Boston tabernackle, and he's gotta go to Concord before he gets to exoder, and the seage is identifying the fractal of 09:11 to the Sunday law, which has been tipified by 11 August 1840 to 1844 and the.

00:46:49.580 - 00:47:08.100 These other sees and this seage marks a way mark, where he's Eco's wife dies and the people don't know what it means, ok? This is this is the distinction between Ezeko who knows what it means and.

00:47:08.100 - 00:47:28.100 The layer of the scenes, the foolish virgins that don't know what it means. So this is, this is the point to where the separation is marked on on several witnesses such as, the edict of Milan in 03:13 because the edict of Milan is gonna lead to the Sunday law of 03:21.

00:47:28.100 - 00:47:45.780 And then the seage of the world begins at 03:21 and leads to the Sunday law, the final Sunday law, the world Sunday law, where human probation closes. Michael stands up. But both of these Sunday laws are gonna be preceded by a seage.

00:47:45.780 - 00:48:03.780 And the seedge I'm arguing is the end of this 250 year period that began in 04:57, that began I'm sorry, began in 64 AD at the time of Nero. Nero Nero.

00:48:03.780 - 00:48:20.700 And he goes 250 years and he gets to 03:13, and this represents Smerna nah. And this represents Thya Tyra.

00:48:20.700 - 00:48:42.470 So my point is this, here's the transition from Layo to see to Philadelphia and this is also the point where the wheat and tears would be separated and it's at the seage that this period of time that is a, a seage period, I'm gonna move these off because I don't want them to get there.

00:48:42.470 - 00:49:01.680 Permanently put there before I have time to work with this a little bit more. So what I'm saying is I have if I had a fantasy in my mind today that I was gonna go back in and review loop 21 with everyone because it's in loop 21 where you can show that the.

00:49:01.680 - 00:49:21.680 I'm sorry, that the ladder rain, when the spirit is poured out, that that's a sign. Okay, Luke 21 nails out down and loop 21 in the parable it it says the generation that sees this sign.

00:49:21.680 - 00:49:43.130 Where the rain begins, it shall not pass until Christ comes in the clouds of heaven and a Christ coming in the clouds is the sign of the son of man. And on 22 October 1844 in agreement with Luke 21. Christ came to the most holy place and the book of Daniel says he came with clouds. And when he did, he was representing.

00:49:43.130 - 00:50:02.700 Meaning when he's gonna come with clouds after the Sunday law, in terms of 2nd coming. But before that time, the sign that you have to see is the outpouring of the spirit and Luke 21 teaches that the generation that sees this sign, the sign of the 09:11 will not pass.

00:50:02.700 - 00:50:21.000 Until all these things be fulfilled. So, this 09:11 is a sign, the Sunday laws is assigned. This is the ceiling time of the hundred and 44000 and a prophetic level, it's a seage, and it is tippifying the fractal.

00:50:21.000 - 00:50:39.720 Of 09:11 to the Sunday law down here in our history and the seeds in our history is 03:13 to the Sunday law. It's, the transition from Layotaceya to Philadelphia.

00:50:39.720 - 00:50:56.460 And that seage is a sign that if you don't see it, you don't flee jurism and you're destroyed in the coming battle. You have to see this sign and that sign is this seige of one and a half years.

00:50:56.460 - 00:51:13.230 That connects the 391 years and 15 days of Islam in revelation nine with the line of the priests of the hundred and 44000 in Ezeko.

00:51:13.230 - 00:51:33.230 And that connection includes the 1st 38 years of the prophecy from 1299 27 July 1299 until 1337. Those 38 years identify the rising up of Islam, and they tipify that when that Islam inc.

00:51:33.230 - 00:52:05.870 Prophecy of time concluded on 11 August 1844 that advantism of the 1st and second angel's message, the miller rights were begin, would begin to rise and they did. Such a white talks about Christ coming down putting 1 ft up on the land and see in an 1840, the message was carried to every mission station in the world. It was one of the greatest revivals such since the reformation on and on. That was symbolically represented in the numbers 38 and 40.

00:52:05.870 - 00:52:21.690 We put together by Josiah Litch and in 1844 when that seedge period ended, this is the type of siege here from 1840 to 1844. Time is NO longer.

00:52:21.690 - 00:52:38.130 So the seedge for us here at the end, the seeds for the hundred and 44000, it's not associated with time, but the characteristics of the previous times that it was fulfilled.

00:52:38.130 - 00:52:57.600 And being governed by prophetic time, those prophetic characteristics are for us. And what I'm suggesting is that the opening up of the wheels of Ezekiel that are going to focus us in focus our attention prophetically upon the period of the seedge.

00:52:57.600 - 00:53:14.160 Is tying the internal and external messages of prophecy together, identifying how the hundred and 44000 is lifted up and it is the final piece of the puzzle in terms of.

00:53:14.160 - 00:53:30.750 Bringing clarity in to the hidden history of verse 40 as represented in verses eleven through 15 of Daniel eleven. So I went on and on. Any comments, questions or anything else?

00:53:30.750 - 00:53:49.256 Okay, Larry Lescher has raised his hand.

00:53:49.256 - 00:54:05.136 Can you guys hear me? I can. Okay. I just wanted to say thanks for going over that I don't have a question. I need to process some of it, but I just really appreciated that.

00:54:05.136 - 00:54:17.820 Yeah, I, I I, that was my purpose is I started making this and then I decided I have to dig in and find these other potential way marks in the different types of.

00:54:17.820 - 00:54:34.650 Wheels the book of Ezekiel is speaking through numbers, it's speaking through dates, and I'm making a distinction between number and and dates. It's speaking through the lines of prophetic lines that come together. It's speaking through the acted out parallels.

00:54:34.650 - 00:54:56.234 It's a really complex book, but the promises is that it's gonna come into perfect clarity and it does so, right? When we're seeking to correct the message and repeat the exit or can't meaning proclamation of the midnight cribe. This is this is copy here.

00:54:56.234 - 00:55:13.969 Hey man. Also, I really I never saw before the four 90 for the sanctuary. I never saw that before. So I really that was that was good to see that and know that. And then the profit priest in king. I also like how that all lines up with the.

00:55:13.969 - 00:55:21.360 Yeah, you know, I started on that and I kicked it around. I'm sorry for interrupting, you know, I kicked it around when I was confusing Joseph with the.

00:55:21.360 - 00:55:46.509 Is Eco. And what I didn't say, I didn't follow through is these people are an adventism that have accepted the adventist pioneer that the Holy Spirit is not the 3rd person of the godhead. When once you see that the church triumphate is profit priest and king, then it's a NO brainer to see that the beast of Dragon and false prophet are the counterfeit profit pierreesting.

00:55:46.509 - 00:56:03.631 King and if there was NO Holy Spirit, then revelation 16 would just be the dragon in the beast. There wouldn't be a false profit. It's just anyway, I I started that thought. I just realized when you were speaking and I never pulled the triggers so I pulled the.

00:56:03.631 - 00:56:26.616 Yeah, NO, and we were looking at this actually afternoon, we were looking at Joel number, what are we on, 16 now, and that's what you're going over in Joel, so it's just it just ties together with what we're looking at and Joel in the articles on Joel that, that we're going through. So it's perfect. The Lord's tying it all together for us.

00:56:26.616 - 00:56:32.818 I think so. I think so. There's a couple other hands up. Thank you, Larry.

00:56:32.818 - 00:57:02.060 Thank you Jeff for this message. It's it's quite profound. It's amazing. I almost wanna recognize that this period that we're calling the seage is is if not equal to but almost important is recognizing the foundation and temple test almost like the postles recognizing that Christ was, you know, the messiah. And those who who refused.

00:57:02.060 - 00:57:16.079 Used to see it ultimately missed the boat. And oh and one other thing, the cloud, it made me think of when we know a crisis is coming, we see a cloud.

00:57:16.079 - 00:57:17.776 Yeah that's it.

00:57:17.776 - 00:57:26.156 Oh, amen. Chris came.

00:57:26.156 - 00:57:41.310 The most holy placed with clouds in 1844 tippine is second coming and it's the sign of the son of men. When you're talking about the seeds being almost as important as those 1st two chests, the let me explain something to you is the.

00:57:41.310 - 00:58:01.310 The seed is the final setting up of the image of the beast, ok? The, the image of the beast test began at 09:11, but there's gonna come a point that parallels the edict of Miland in 03:13. There's gonna be some kind of speaking by the United States and I'm positive in.

00:58:01.310 - 00:58:17.280 That because it's the beginning of a specific prophetic period that ends at the sunday law where there's a speaking. So there's gonna be some kind of poli political rule that it's gonna mark the beginning of the seage. And the point is, when you go into Ezekiel.

00:58:17.280 - 00:58:37.280 The the brethren come to him and says, What does it mean that you're not morning for your dead wife? And though the when you look at it, it's saying that there's a class of people that didn't understand the seage, ok? And the seage is the image of the beast test and sister.

00:58:37.280 - 00:59:07.100 That's why it says, the image of the beast test is a test we must pass before we're sealed by which our eternal destiny will be decided, ok? So, the, what you're saying that the seage period is almost as for as important as the 1st and second test. The 1st and second test, when you pass those, what you've done is you've come to understand the image of the beast. You know what 03:13 is, you know what it means that is.

00:59:07.100 - 00:59:33.530 Skills wife dies, you're not of the class that doesn't know which means you're sealed. You're sealed, so how did you get there? Well, you got there by, by passing the 1st test, which was the foundational test, the external test, the vision of the robbers of that people that establishes the vision, and you also passed 2nd test, which is the Mara Looking glass vision of.

00:59:33.530 - 01:00:01.640 Daniel chapter ten of which Ezekiel is illustrating. And when you pass that test, then you have formed the image of Christ and you have already passed the image of the beast test because you've come to understand what the the process this the sequence of events are that start and end with a, at 03:13 and end at the Sunday like.

01:00:01.640 - 01:00:24.750 You know that because you've been studying the lineup online. You've seen it opened up in ezequal in the temple and you've settled in intellectually and spiritually to the truth, and that it's from those 1st two tests that you're sealed, and that is the passing of the image of the beast test and as soon as you are settled in sister Whites.

01:00:24.750 - 01:00:57.517 Says as soon as you're settled in both intellectually and spiritually so that you cannot be moved, the shaking will come. As soon as we're settled in, the shaking arrives with this political law that begins the process of the seedge. So it is definitely, it is, this is, this is the image of the beast test. It's not how do you pass the test while the history's unfolding. It's whether or not you understand the history before it arrives. And what's teaching it.

01:00:57.517 - 01:01:11.319 Amen, and another example is Jeremiah's 23 years of the warning message, I would equate to the warning message, it's all warning, warning warning.

01:01:12.278 - 01:01:30.897 Why? Because they wanted to have a king, and that's how they got into this mess. They wanted to be all like all the other nations, and that led to the seven year savith being violated. It all, it all, it all lines up, it's amazing. It's absolutely amazing. Thank you so too.

01:01:30.897 - 01:01:38.778 Yeah, I seen one other hand earlier, but maybe not.

01:01:38.778 - 01:01:47.858 God is definitely blessing and we really are knowledge is increasing. Wow.

01:01:47.858 - 01:01:55.341 Two participants are raising their hands. Fire away.

01:01:55.341 - 01:02:17.460 I don't want to interrupt someone if someone else has something to say. I was gonna add that the seage is interesting because this is where you see the year day principle one of the places in in Ezekiel four. And, you know, zekio's using the year day principle to, to look forward to the seege and he's going all the way back.

01:02:17.460 - 01:02:34.650 To, the beginning of the 4909 there or the 490 sorry not 4909 490 year prophecy that he's using to point to the seage and show the year day principle. And it's interesting to me because this is one of the places even in adventism where they will deny.

01:02:34.650 - 01:02:50.798 The year day principle, they they look at it not as a year day principle, but a day year if they swap it somehow, I don't know exactly what the way they do it but they're they're giving up the principle of the year day principle.

01:02:50.798 - 01:02:57.960 I never understood, I just didn't pay attention to the distinction and I would I would be teaching and I'd say the.

01:02:57.960 - 01:03:18.039 Millerwrites main principle was the year for a day principle and then next time I'd say day for a year, just I didn't understand the distinction was important. So you tell me what's, why is If you're saying they're re rejecting it and accepting the opposite, explain that to me.

01:03:18.039 - 01:03:33.090 Well cause it's escottological that so what we, one of the things that beadore, of course, who who talked this earlier, would talk about was, was, that this is.

01:03:33.090 - 01:03:53.391 Outside of the book of revelation, you have an eschotological prophecy, right? I forward looking prophecy and the way that they, the thing that was new that we brought to the table was is that we recognized that he was actually using the yearday principle to point to something in the future, which then had not been shown before. And we were.

01:03:53.391 - 01:03:55.436 Oh, ok, I get you.

01:03:55.436 - 01:04:23.370 We're pointing to something in the future could be that it was something in the past and so therefore it's not really a predictive prophecy and he wasn't using the year for each a day for each year but that he was you know some And I don't know exactly the argument, but, but it under principle, and this is even within the them were doing some of this stuff and of course you would expect to see it at a post a protestinistisms logic, but.

01:04:23.370 - 01:04:40.074 But you don't see it.

01:04:43.416 - 01:05:17.750 It when when the sister White says the, the image of the beast, however she says it is the test by which our eternal destiny is to be decided. Yeah. The part it's the people don't see it like we see it, but some of us even on this Webex or in this message right now may not see it, but this siege that starts in 03:13 here, it goes until the Sunday law. But at the Sunday law, the seege begins all over and this is the seedge for the world that goes.

01:05:17.750 - 01:05:43.438 To the close of human probation. So they don't see the 1st one, but and if you don't see the 1st one, you, you're you're not gonna be able to understand 2nd one. They're in, they're, they're in greater than blindness. I I think the book of these equel says is pretty much total blindness. They're hard hearted people they will not see, they will not hear.

01:05:43.438 - 01:06:09.776 And he's told the same thing. These people.

01:06:09.776 - 01:06:15.410 And Jesus quotes that against the Pharrises and sadjuses. Yeah.

01:06:42.413 - 01:06:51.917 The change is the image of the beast test as well. That's another way to express it. Yeah. So that's where you feel. That's where your eternal destiny is decided.

01:06:53.095 - 01:06:55.058 Yeah, it's amazing.

01:06:55.058 - 01:06:55.915 Stuff it's just amazing.

01:06:55.915 - 01:07:05.935 Yeah, it's amazing how thoughts that we've learned how they're being put in a little bit different context.

01:07:05.935 - 01:07:15.470 Well, and I think that they were, we were being attacked all along the way because even when if you go back to seven nine or not seven nine, but as your seven nine, sorry.

01:07:16.369 - 01:07:36.056 It was like we would get these messages and something would always finish what they were trying to say. Over and over and over again we were being attacked.

01:07:36.056 - 01:07:38.319 Like your spin in your wheels.

01:07:38.319 - 01:08:05.160 And then all of a sudden we come to this now and everything that could be. Yes.

01:08:05.160 - 01:08:10.259 Yeah, it's not getting interrupted I guess.

01:08:10.259 - 01:08:22.197 There's, I don't know how to do this. I wished I knew how to do this. Okay, here we go. I want I want to show you something I haven't. I haven't done this before, but you can see this on the screen.

01:08:23.894 - 01:08:40.753 So 500000 divided by 30 days equals 16666.

01:08:41.353 - 01:09:01.260 Divided by 24 equals the the website is getting well let's divide it one more way, divided by 60 min equals, there's twelve people a minute.

01:09:01.260 - 01:09:17.250 On planeted Earth that are visiting the website that's not accurate because some person may have visited it ten times. But that the website is this message.

01:09:17.250 - 01:09:32.493 And those of us that are on this Webex and those are people that are following around the world, we're all focused on the same message, and we're wondering how in the world are we gonna witness? Who are we gonna tell? Anytime I try to tell an admin that.

01:09:33.335 - 01:09:40.470 Or my family members can't understand it's too complex, I don't know how to hold these dates and stuff in my head. All this stuff.

01:09:40.470 - 01:09:59.857 But in the meantime, the witness of this message is that there's about twelve people every minute that are looking at it someplace on planet earth. So I'm saying that because that's an agreement with the idea that this message swells, ok?

01:09:59.857 - 01:10:01.034 Exactly.

01:10:01.034 - 01:10:27.339 If if we were teaching what we were teaching and we were continually losing interest from everyone involved and it was falling off that, that would be a good enough sign for discerning people to say, hey, these people are whacked out. They can't make that argument about this message. It's going forward. This is, this isn't happening. It's scary.

01:10:27.339 - 01:10:31.658 Get ready.

01:10:31.658 - 01:10:34.318 And with, I don't know if you can hear me.

01:10:34.318 - 01:10:38.477 Yes, with that many people online.

01:10:38.477 - 01:11:03.916 Worth repeating especially for anyone new, that time is NO longer and in the same breath, it doesn't stop us from looking back once any time could be applied in the past. And that's for those who, you know, might be struggling with that if they have just come into the message. So we just just wanted to repeat that. I think it's important. Oh, yeah, that's important.

01:11:03.916 - 01:11:20.750 Hey I'm gonna call it and have a word of prayer and thank you for your participation and I I purposely wanted to show you this and it all this is is a work that I'm trying to get these things in my head about.

01:11:20.750 - 01:11:39.270 I can tell there is information and this particular chart, this part of it that we're looking at now, I think, I think maybe I showed it on Savith, but in any case, whether I did or didn't, whatever I showed on Sabath we saved in a, what do they call them, the file.

01:11:39.270 - 01:11:59.270 A type of file that's on our website where you can download it. I'm gonna do the same for this one. This one might be kind of redundant for the part you're looking at right now, but the other stuff, you can, you can go in and blow it up if if you I I think everyone, even a phone can take this particular.

01:11:59.270 - 01:12:13.739 File, and expand it or shrink it and move it around just like I do once you figure out how to do it. So if that's beneficial to it, to you sometime this week we'll get this chart available on the website.

01:12:13.739 - 01:12:22.699 As well. Yeah, everybody should know that while they're in Webex, they can pull open the whiteboard and zoom around it and move around it independent of what he's doing.

01:12:22.699 - 01:12:26.999 How do you do that?

01:12:26.999 - 01:12:36.337 You'll, you'll have to play with it. There's, there's a button for the whiteboard and you can when you find that, then you can zoom around. We've had people comment that's really useful to them.

01:12:36.337 - 01:12:46.672 Yeah, one, one person was doing it on their phone. They figured out how to do it on their phone. Anyway, can I Can I add a question to that?

01:12:46.672 - 01:12:58.636 Henry was asking me if I could download the music at the beginning. I told him I probably could after you post it and then send it to him through, WhatsApp.

01:12:58.636 - 01:13:01.018 He can get it that's all on the website.

01:13:02.314 - 01:13:10.779 It's on our website under the library, it's also on every single article has its own song for it. Okay.

01:13:10.779 - 01:13:16.458 How would it be enlisted in the library, Wednesday's second meeting or how would the.

01:13:16.458 - 01:13:29.817 Well, we only right now we only have three of them, three, like 1 h each series of songs, so you got I don't know what the titles are, but you got three, three music.

01:13:29.817 - 01:13:55.537 All we're doing with those songs, John, is just simply pulling together a bunch of the songs that are on our music library on the website and we just put them together in a random order. So what I'm saying is that you just go down and you can download, you know, 375 different songs and put them in whatever order you want them in. So there's nothing unique about what we play from what's on the website, everything's there.

01:13:55.537 - 01:13:57.984 I never do that.

01:13:57.984 - 01:14:00.276 Very good.

01:14:00.276 - 01:14:12.218 If I, if I had time I could update our, our morning ones and, and, you know, put new music in there because there's, there's one song for every article and there's 375 articles.

01:14:12.218 - 01:14:17.898 Good, good, ok. That's amazing.

01:14:17.898 - 01:14:36.240 So let's have a word of prayer and end this meeting, ok? Heavenly Father, we are amazed that you've allowed us to be among those that are looking with Ezekel and John, Isaiah and Daniel.

01:14:36.240 - 01:14:54.150 Into the temple, and we're amazed that we're beginning to see how these wheels within wheels that are intersecting one another come together and in doing so, I begin to make the hidden history of verse 40 NO longer hidden.

01:14:54.150 - 01:15:10.920 We ask that you continue to bless us, we ask that you continue to answer our prayerless requests according to your will, and that you bring us back together on Sabath and to Larry's meeting on Friday night. Thank you for these things.

01:15:10.920 - 01:15:21.044 In Jesus name, Amen, Amen, Goodnight.