September 16, 2026

00:00:05.721 - 00:00:36.660 Okay, I'm sorry for the confusion. It was all my fault, I don't know what I did, but I know it was my fault. So if everyone's reconnecting, welcome back. Let's begin with the word prayer, Heavenly father, please forgive me for confusion here at the beginning. We ask for your holy Spirit as we consider these lines, these wills within wills.

00:00:36.660 - 00:00:54.360 We thank you for the prayers you have been answering and we lift up our prayerless prayers are still needing your intersession. Yes, you worked your will in each of our lives, lives of our family.

00:00:54.360 - 00:01:19.002 Whatever request we might have pray for the people around the world that are following this message that you give them direction wisdom to discernment of understanding and presenting this message and we ask the blessing upon the time we spend here this evening considering these things Jesus name came in. So Clayton, does it seem like everything's going ok?

00:01:19.002 - 00:01:31.890 Your mic is set incorrectly, where you have your mute button, there's a down arrow, and if you click that down arrow and then under microphone, select wireless go.

00:01:31.890 - 00:01:48.442 No, not that microphone, the one in Webex, please. Not that one. Go back to your Webex screen Yes, that one. Dropdown the little arrow and click on your wireless go under microphone.

00:01:48.442 - 00:01:59.145 I don't see anything. There it is. It's not I can't get to it.

00:01:59.145 - 00:02:07.979 Okay, just close this screen that you have your location.

00:02:09.126 - 00:02:12.390 Now, now click on your Webex screen.

00:02:12.390 - 00:02:30.423 Which is down, down at the bottom you have a Webex. You gotta click on the one on the left. Then if you hover over on the right hand side, there's a little thing where you have a mute button in the middle of the screen and there's a down arrow right next to it.

00:02:31.685 - 00:02:41.344 Click the down arrow. Yeah. And then there's a microphone section, you need to select the wireless go RX.

00:02:41.344 - 00:02:49.784 Alright, you're now using this Microsoft, ok? All right. Everything, everything is.

00:02:49.784 - 00:02:51.324 Fixed and it sounds great you read.

00:02:51.324 - 00:02:57.224 Here to go. Okay, did everyone hear my prayers?

00:02:57.224 - 00:02:59.584 Yes, I did. Okay.

00:02:59.584 - 00:03:05.160 Okay, so let's let's begin. The confusion.

00:03:05.160 - 00:03:22.170 Hopefully is passed. Okay, so to give you just a brief overview of what I've been doing and it isn't, there isn't any much new about what I've been doing, but, the I went through the.

00:03:22.170 - 00:03:38.640 The illustrations on this chart that I've been doing it and I figured out how to clean them up where it's not my handwriting. And so going in and fixing everything I already had written in my own free hand, I've taken all my time.

00:03:38.640 - 00:03:55.470 Working on that rather than dredging up any really new lines that that I haven't shared with you already. So, where we begin, I'm gonna give you an overview. There is some things I have learned for myself that you may find interesting.

00:03:55.470 - 00:04:12.360 But let's begin here and I'll I'll just walk us in that direction to those newer things. So this is Leviticus 23 and the more.

00:04:12.360 - 00:04:31.829 That I consider Levidicus 23, the more important it seems to understand it. When I say this is Lividicus 23, that's this line right here. This is the, let me blow it up a little bit. This is the three one combination here that is the 1st step.

00:04:31.829 - 00:04:46.889 Of the passover, unleven brad, 1st fruits, five days and of unleven brad. That's the 1st step in the Pennicostal season in Labitic is 23 when you bring them together. 2nd step is the 30 days.

00:04:46.889 - 00:05:03.539 Now the 3rd step, the litmus test is the feast of trumpets, the Ascension of Christ, the David Tomatt and five days to pentacost, and tabernacles. And I'm convinced now that this is a kind of a difficult line to.

00:05:03.539 - 00:05:23.539 Understand 1st time through, but you really need to understand it. Daniel was asking me this week if I could point him in the direction of some articles where he could, he could take some time and get this, this pattern in his head and Clayton ran through.

00:05:23.539 - 00:05:39.419 Had AI go suck out everything that we've said about 23 and it went in and it not only pulled out the articles that we've written since July of 2023, but it went through and it listen listened to habitics, tables, everything that's on the website.

00:05:39.419 - 00:05:58.319 And it spit out a list of probably about 20 pages of references that have to do with Lividus 23, and as I went through them, I don't think it most people couldn't go through them and, and follow all the, all the passages that it had pulled out of these articles.

00:05:58.319 - 00:06:18.319 It's clearly as I did, but I was familiar with him and it, and it convicted me that that this understanding of Lividucus 23 is a really important point of reference. So what I'm saying is that in Lividus 23 you have the sabath that opens it and I.

00:06:18.319 - 00:06:41.869 I would contend that's the 7th day sabath, that's this one here. And over here is the 7th year sabath. And of course I've been saying that this is illustrating the sanctuary and even the 02:10 command the ten commendments within the arc. So I plugged in some covering herbs and the rainbow, and there are of course some quote, this quote over here.

00:06:41.869 - 00:07:05.329 There is about the seven times, this is about the 7th day and so that that I'm actually realizing that this particular structure I'm gonna have to put it in several different wheels as we go through. I already have it in another place because it beca it's so integral to all these things.

00:07:05.329 - 00:07:32.009 And of course the next thing on here is the chair of them, not the the chair of them that work in the sanctuary represented by these four tribes, these four standards, these four gospels, these four directions, and here you have ezequial 01:10 where he talks about the four faces on the chair of them and over here you have revelation four seven where John describes these four chair of them. So.

00:07:32.009 - 00:07:49.139 The main point, the point that I thought initially would be the point of reference is the seage of, Zeqo four and I still believe that this is, this is a key that brings all these things together. So I started with that line.

00:07:49.139 - 00:08:09.139 And underneath it, let me blow this up a little bit, underneath it, this, I then broke down the 490 years that are part of this line that we find in what I'm doing here, the logic of this is I'm gonna.

00:08:09.139 - 00:08:29.099 Go all the way back to the over here to the annointeen of King Saul and all the way marks that contribute to the seeds in Ezekiel all the way to Ezekiel 40 and the, the spiritual temple, the hundred 44000 of chapter 40 onward in Ezekiel.

00:08:29.099 - 00:08:45.329 And I'm gonna break out all those histories, but 1st I determined that some of the primary symbolic numbers I would deal with, and the 1st one I took up was the 490 years. There are three of those in this line. There's.

00:08:45.329 - 00:09:00.959 Three that I'm saying are representing the profit one represents the priest, one represents the king, a 490 year period for each of those entities that go together to make up.

00:09:00.959 - 00:09:16.529 The three fold symbolic head of the church triumphont. So this is the 490 year line here, and then I'm gonna do the 70 years here. This is the start for the 70 years.

00:09:16.529 - 00:09:36.529 At which are also a primary part of Ezeko's testimony, and then I, I started down the line of Josiah. Of course, Ezekiel is in the 30th year of Josiah's great passover, 30th year of the Jubiley cycle that began with two dog.

00:09:36.529 - 00:09:54.809 Josiah's great passover, and then I'm gonna do other, other symbolic numbers that are connected to that line, ok? That's what I constructed, but I've been stopped in my track because I've wrote all this free hand.

00:09:54.809 - 00:10:14.809 And then I realized that I I can use these little tools on this program and make it look a whole lot more organized. So over here, I haven't yet, I meant I usually would put, a line from here. This is the four 90. I'm gonna bring the foreign a line here to be a.

00:10:14.809 - 00:10:39.019 Will to come over here and this is where I take up the 490 years individually, a 490 years for the host, 490 years for the sanctuary, 490 years for the king. And I'm considering each of those as I'm considering the way marks that are represented in each of them. For instance.

00:10:39.019 - 00:10:59.899 Is in the 1st 490 years of the 2300 year prophecy, you have a 49 year prophecy that begins it after 49 years here, the streets and walls will be built in troubless times. That's the 1st prediction of the 2300 days that the.

00:10:59.899 - 00:11:19.829 Begins in 04:57, but until from 04:57 until the stoning of Steven in 3480, that's the 490 years of probationary time that was cut off for ancient Israel. And then when you get to the end of the 2300 years, which is the 400 contains the 490 years.

00:11:19.829 - 00:11:37.409 For the host, and I'm saying the host is represented by Ezekiel the sanctuary by Josephine, the king, by David. But when you look at the 490 years of the host, you get down to the, the week that Christ confirmed the covenant.

00:11:37.409 - 00:11:54.629 And of course that week was seven years, and in the midst of the week, he's crucified and it breaks up that seven year period into three and a half years that he gave his testimony followed by three and a half years that the disciples gave their testimony. So.

00:11:54.629 - 00:12:11.249 From this element, just this component of the 490 years for the host, then I, I swung over here a wheel, I like calling it a wheel over here to to consider.

00:12:11.249 - 00:12:31.019 The parallel with Christ Sacred Week here, when he confirmed the covenant, that's part of those 490 years for the host, and I'm considering the parallel that exists with it and the 2520, how they're tied together.

00:12:31.019 - 00:12:50.609 And I'm I'm pretty sure that I can do that with with I hit a button. I thought I was doing something, I'm sorry, I hit a button.

00:12:50.609 - 00:13:10.609 Thinking I knew what I was doing and it did something I didn't want it to. What I was gonna say is in here, how busy this gets here, I'm gonna blow this up for you. This is the 2520, begins in 07:23 1260 years later goes to arrive at 05:38 1260 years old.

00:13:10.609 - 00:13:31.679 Later arrives at 1798, and what I'm saying that for me, I'm just beginning and I have a hunch that all these lines will get just as busy and I'm not striving to make them busy, they just will. And this is an example of one that I have spent a little bit of time on and you've seen this before, and what this is.

00:13:31.679 - 00:13:49.229 Is the 1260 years of peganism trampling down the sanctuary in the host includes the history of 03:30 to 05:38, which among other things is the 1st marriage of.

00:13:49.229 - 00:14:06.449 And marriage procession of the papercy. There are six marriage treaties in Daniel eleven and the 5th is this one here, this history here and we spoke about it. It's really profound. There are.

00:14:06.449 - 00:14:22.289 Eight way marks in this history from 03:30 to 05:38. During the time period, the peganism was trampling down the sanctuary in the host, the 1260 years. And when you look closely at these eight way marks, you notice that.

00:14:22.289 - 00:14:39.839 The 1st one is when the seat is given to the paper C and so I have up here I have seat capital city, and then the 8th is the seat, the territory, that's when she takes control of the world. And.

00:14:39.839 - 00:14:56.339 So you have, the 1st and the last, which is the 1st and the 8th of these way marks. Down here you have three that is identifying the three horns that were removed in that history, the herolyide, vanils, and the goss. And then you have.

00:14:56.339 - 00:15:16.339 Clovis giving his power, the removing a peganism and Justine's decree make up a total of eight and, the 8th is of the seven because the 1st was the seat and the last is a seat, so you really profound and you tied tied in with so many.

00:15:16.339 - 00:15:32.999 Things, but on this, at 330I added, a line that connects with 03:30 for, from a different direction and it's the 17 years or 17 years a symbol and I've I've come across a couple other seventeens.

00:15:32.999 - 00:15:52.999 But the 17 years from the edict of Milan in 03:13, which is the end of the church of Smernus Smirna in the beginning of the church of Pergameus, and then you have the 1st Sunday law in 03:21, and then the division of the kingdom in 03:30, so I have it on the same line, but this particular line is red.

00:15:52.999 - 00:16:10.709 Just so you can see the distinction. And then I also have in here, and this is where I can tell these, this chart can get really busy because you can also add in here that at the edict of Milan in the year 03:30, right, 03:13.

00:16:10.709 - 00:16:26.429 There was a marriage. Constantine gave his daughter or her sister Constantia to Licenius, the emperor of the East Constantine was the emperor of the West to to ratify this treaty, this edict of Milan.

00:16:26.429 - 00:16:43.889 And that was a marriage, but ultimately Constantine's gonna get back involved with warfare against Licenius and he's gonna defeat him in the year 03:24, he defeats him. So I have the marriage marked in 03:13, that's this box over here.

00:16:43.889 - 00:17:03.889 And the divorce is down here in 03:24, and that's kind of a sub theme of these three steps, 03:13 03:21 and 03:30, and 03:30 is the 1st of the eight steps that lead to the marriage of the papacy in 05:38 with the kings of the earth. So, we.

00:17:03.889 - 00:17:20.219 Went through this before of this particular, but not it looks it's a lot cleaner looking now, and once the structure gets in place, I just have a hunch if I have the time, the it's gonna it's gonna get really.

00:17:20.219 - 00:17:38.699 Full of stuff because, it's it's pretty profound that you've discovered things as you're doing this, ok? So, and when I'm lining this, let me shrink this down so you can see what I'm lining up here.

00:17:38.699 - 00:17:58.699 This here, I'm just reminding you, this is the sacred week. That is the final week of the 490 years of the host. And in this sacred week, I'm aligning it with the 2520 against the northern kingdom, and showing the the structure.

00:17:58.699 - 00:18:27.749 And so you have 1260 years at peganism testified up here from 07:23 to five BC to 05:38, and then you have three and a half years that Christ gave his testimony, and that's the way Sister White says it in great controversy and desire of ages. And then for the next three and a half years, the testimony was given in person of the disciples and the testimony of the disciples is aligning with the 1260 years.

00:18:27.749 - 00:18:47.749 Of the papaceses testimony, whether it was the 1206 years of paganism or 1206 years of papelism, the testimony was both a Satanic testimony, and this three and a half years from Christ and three and a half years from the disciples was a divine or godly.

00:18:47.749 - 00:19:06.929 Testimony and I am I'm starting, I can the things that can be plugged into this line of Christ are probably infinite. After he was baptized, he was 40 days until he's tested three times.

00:19:06.929 - 00:19:23.759 You could put the three tests down here and do something with that because the three tests are aligned throughout prophecy, but I'm not there yet. And so after at the beginning of this three and a half year years of testimony by Christ, there's 40 days marked.

00:19:23.759 - 00:19:41.729 When he was in the wilderness, and then at the three and a half years of the disciples testifying there's another 40 days, the 40 days that Christ testify or witnessed taught the disciples face to face before his ascension. So that 40 days is marked in here.

00:19:41.729 - 00:20:01.729 And of course you have the 50 days of the Pendicastal season and the Pennacostal season, in this 50 days we can put the videos 23, it would all fit right in there, ok? It's, it's amazing, and of course we have the 6th hour, at to the 9th hour when Christ is on the cross and then.

00:20:01.729 - 00:20:28.619 When you get down here to the end of the history where you have the 6th, the 9th hour at the beginning of this three and a half years, beginning at the cross, at the end, you have the 9th hour that of one day when Cornelius sends for Paul and Paul finds out the 6th hour of the next day. So you got a 9th and a 6th hour here at the end of this period, just like you have a 9th and a 6th at the beginning.

00:20:28.619 - 00:20:44.999 And, ok. So I think we've showed you that before. Let me move on to the the one that is is really currently really amazing is.

00:20:44.999 - 00:21:04.999 Noah, ok, Noah's got everything in it. And of course I'm learning little tricks now, on this program. This is up here is, of course, Noah on the water, ok? And this is the animals getting on the arc down here, which is really cool. I like I like this.

00:21:04.999 - 00:21:26.639 Visuals, I hope you do, but with, make it just a little bit smaller, a little bit bigger than that, ok, and then pull it over here with, if you trace these two lines back, these two yellow lines here back.

00:21:26.639 - 00:21:42.389 Where they come from, where the beginning of that wheel is. If I go all the way over here, it's to the 65 years it begins the prophecy of the 2520. It's Isaiah seven verse eight. But down here.

00:21:42.389 - 00:22:00.779 Enoch was 65 years old, when he had, when he bega Methusala and Matthusula was a hundred and 87 when he bega Lamek and Lamek.

00:22:00.779 - 00:22:19.589 It was a hundred and 82 when he bega got noah. Okay, so there's, there's all there's all kinds of dazzling to find truths in here so I'll I'll walk through this so, when you get down here to the flood, this is the flood here.

00:22:19.589 - 00:22:39.589 You have seven days that the animals are getting on the arc. So at the beginning of this period that ends with the flood, it's its own period. You have ENOC down here and you have a number seven marked because he was the 7th for Madam. So this period begins with his 7th 7th.

00:22:39.589 - 00:23:01.589 Generation enoch. It ends with seven days the animal's getting on the arc, and it marks that ENOC was 65 years old, and he walked with God for 300 years, and of course 300 is 30 is the symbol of the priest and 30 is the tie the 300.

00:23:01.589 - 00:23:19.169 And the church triumphant is represented as three. Okay, because it's the prophet priest and king. And the prophet priest and King that are over God's church triumphant, they're all Christ. Christ is the genuine prophet priest in king.

00:23:19.169 - 00:23:35.669 But the enzine that he raises up that is the church triumphant is those people that are divinity combined with humanity as he was, but, their priests as well and the church they represent, the kingdom they represent.

00:23:35.669 - 00:23:55.669 Is three fold, profit priest, and king. And it's doing warfare with a threefold enemy, the dragon the beast, and the false profit. So this 300 here, it's, you got 3000, you got 300, you got 30, and you got three, and they're, they're all related symbols.

00:23:55.669 - 00:24:15.949 And you got 65, and of course you got the number seven, and then over here, the spirit of God is gonna rain or, how's it say that he well it's right up here, NO, let me move this out of the way. And the Lord said my spirit shall not always strive.

00:24:15.949 - 00:24:38.119 With man for that he also is flesh at his day shall be a hundred and 20 years. So this hundred and 20 years, is a probationary period it's when in our history, the Holy Spirit is being withdrawn as tipified by this hundred and 20 years and the Holy Spirit began.

00:24:38.119 - 00:25:00.709 To be withdrawn at 09:11. And the reason for that is because that is when the latterrainee begin to fall, that is when the blooding out, the ceiling, the final work of the investigative judgement began, and at that time period, the judgment of the living, there are people that are being judged and they're being judged as lost, and some judged as saved, but the.

00:25:00.709 - 00:25:20.009 The point is, is those people that are following the light from 09:11 onward, so Toyd has a statement. She says only those that are living up to the light that they have will receive greater light. So the people that start receiving light post 09:11 start receiving the oil.

00:25:20.009 - 00:25:40.009 If they're faithful, they're gonna continue to receive light and it's going to compound and escalate and get greater and greater, but the other side of the issue is, is that those people that are rejecting the lattering and the lattering messages this time, they're the spirit has been withdrawn from them because the message is what conveys.

00:25:40.009 - 00:26:08.819 The spirit, and if you're rejecting the message, you're rejecting the spirit and the hundred and 20 years is a symbol of the time period that the Holy Spirit would strive with men. And when you get to the door closing at the arc, they're done striving. The trick about this is, is that Noah's door closing is illustrating the Sunday law in the United States and it is also illustrating the close of human probation when Michael stands up, so.

00:26:08.819 - 00:26:28.819 In the story of Noah, you've got one powerful illustration of the closed probation, but it needs to be understood that it is overlaid with the image of the beast testing time in the United States and also the image of the beast testing time for the world. So, with.

00:26:28.819 - 00:26:55.969 With that being said, here is, down here you see Jude speaking about Enoch in Jude 01:14 and 15, it says an Enoch also the 7th from Adam prophesied of the saying behold, the Lord Commith with 10000 of his saints to execute judgment upon all and to convince the ungodly among them of all the.

00:26:55.969 - 00:27:21.299 Their ungodly deeds which they have ungodly committed and of all their hard speeches which ungodly singers have spoken against him. The point here is that Enoch is identified as the messenger of 2nd coming and the judgment and below this we have a passage from early writings who are sister White identifies the same attributes.

00:27:21.299 - 00:27:37.889 To William Miller that exists with Enoch. So Enoch is I'm identifying here that Enoch is the 1st angeless message. Enoch means dedicated and sister White calls ENOC a teacher of righteousness.

00:27:37.889 - 00:27:57.889 And he represents the 1st angel in 1798, and Methusalah, his name means when it dies it shall come and he represents the midnight cry an exoder in 1844. And Lamec means Lameter Morn and he is 2nd angel.

00:27:57.889 - 00:28:29.209 Because this is the disappointment, this is the morning, and he lives 777 years and he is sealed five years before he he arrives on 19 April 1844 cause he's 2nd angel's message, but he dies five years before the flood, and in by doing so, it means that when he died five.

00:28:29.209 - 00:28:58.169 Five years before the flood that he was 777 years old. I'll show you what I mean here I'm kind of stubbling with the thought. It's down here and you got a second witness to it. When, when you see that that Matthusalah or the Lamek I'm sorry that Lamec, he's right here, that he dies at 777 years old.

00:28:58.169 - 00:29:14.939 He dies five years before the flood. And so this plugs in, this is Lavidicus 23 again. This is it's in this chart one more time because I want you to see that Lamek died five years before the door closed at the flood.

00:29:14.939 - 00:29:34.939 And in Lavidica's 23, the three way marks that make up one at the end, the feast of trumpets, the Ascension of Christ and the day of atonement, the door closes for at the day of atonement for Lamek cause he died, and then five days later, but for Lamek it was five years later, the door closed.

00:29:34.939 - 00:29:55.169 Closed at the Sunday law at when the flood arrived and the flood is to define the outpouring of the Holy Spirit at Pentacost and tabranacles. And 2nd witness to this is ezekiel's wife's Ezekiel's wife died in 5806 BC marking the beginning of the seedge.

00:29:55.169 - 00:30:15.169 And this is the beginning of the seage, and it's one and a half years later when Jerusalem is destroyed and that is an illustration of the end of the world and so is the flood. And so the way mark before the flood which stippifies the Sunday law is the death of these equals.

00:30:15.169 - 00:30:35.729 His wife, and it's also the death of Lamec, and Lamec was 777 years old when he died and so I'm gonna I'm gonna go I'm gonna move from here to I'm just trying to make my point about Lamec here and five years, so down here.

00:30:35.729 - 00:30:55.729 Lamic dies at 777 and at that point it's the way mark before the Sunday law which is 6666, ok? If you were looking at the seedge of ezekeel, it would be 1.5.

00:30:55.729 - 00:31:13.199 Five years between the death of Ezekiel's wife, which was the desire of Ezekiel's eyes. It was 1.5 years until the destruction of Jerusalem, which was the death of the desired Israel's eyes, the sanctuary.

00:31:13.199 - 00:31:28.199 So you have the death of Lamec corresponding to the death of ezekiel's wife, and mathusala died the year of the flood, so Methusalia's death corresponds to the destruction of the temple of the death.

00:31:28.199 - 00:31:46.229 Of the desire of the eyes of ancient Israel. So this particular history, which is the history of the Seedge of Jerusalem in 5806 to 5805, is illustrated by the death of Lamec and the death of Matthusula and.

00:31:46.229 - 00:32:02.369 I'm arguing I know this is south because this way mark here, there's other lines that you bring to it. I'll give you one so you get my point. The edict of Milan, ok, the edict of Milan comes before the 1st Sunday law.

00:32:02.369 - 00:32:20.939 So this is the edict of Milan, and this is the 1st Sunday law in the United States where the door closes on the arc, and Jerusalem is destroyed. If you can follow that logic, it's sound, and at the edict of Milan, there's a marriage, but also at the edict of Milan.

00:32:20.939 - 00:32:36.419 The church of Smerna ends and the Church of Pergamas begins, and it's the same logic that we've used about 1856 when.

00:32:36.419 - 00:32:52.739 Sister White James White identified that the the millerite, the Philadelphian millerite movement had changed into the Millerite layer the scene movement, right when the seven times articles comes from Higheram Edson.

00:32:52.739 - 00:33:12.739 And then they have seven years to figure out what's the the test is and they failed and in 1863, they go wondering into the wilderness, and when they go wondering into the wilderness, that's the 1st Cadesh for modern Israel. And 2nd cadesh, for modern israel, there was two rebellions at cadesh. One that got them, where the 1st one were.

00:33:12.739 - 00:33:34.079 They rejected Joshuan Caleb's message and then they went into wilderness for 40 years, 38, and when it, when they came out, it was time to go into the promise land, they were back at Cadesh again and then there was another rebellion of Moses striking the rock. So you have a 1st rebellion, which.

00:33:34.079 - 00:33:54.079 For adventism was 1863, ok? And then 2nd cadesh for adventism is the Sunday law. So in the transitions of the, the movement that we're in now.

00:33:54.079 - 00:34:18.049 The layer to see in movement of the hundred and 44000, when it changes to the Philadelphian movement of the hundred and 44000, you have the way mark of 03:13 when Smerna changed to Pergamas and you have that that way mark aligns, the edict of Milan aligns with this way mark because it's the way mark before.

00:34:18.049 - 00:34:38.459 For the Sunday law. And Lamek's death is the way marked before Matthusula's death. Lamek's death is five years before the flood when the flood arrives, that year is when Matthusla died. So Lamek is aligning with the point to where.

00:34:38.459 - 00:34:57.959 Early adventism changed from Philadelphia to Layotasia and where modern adventism changes from Layotaceya to Philadelphia and where the history of 03:13 Smirta changed to pergamas. And that is where this waymark is where the church militant, which consists of wheat and tears.

00:34:57.959 - 00:35:13.169 Changes to the church triumphate when the tears are removed at Nashville. The tears are removed, and now you have the Pinnacostal Wheet offering that is a wave offering, it gets lifted up.

00:35:13.169 - 00:35:33.169 At the Sunday law, and therefore what I'm saying is this church triumphant, prophecy identifies it as threefold. It's a prophet, a priest, and a king, and they're all identified and prophecy is beginning the symbols of them begin.

00:35:33.169 - 00:35:54.389 And when they're 30 years old, David began to rein when he was 30. Joseph began to rein when he was 30, and his echo began in the 30th year of the Jubiley cycle, and he was a priest so we can understand him prophetically as 30 even if he technically wasn't. So.

00:35:54.389 - 00:36:14.389 Lamec or here, when he dies at this way mark, the way mark where you change from Layo to see to Philadelphia, he's identifying those that are sealed. The seal of God is the sabath. And there's three parts of the church triumphant, prophet, priest, and king, and the church.

00:36:14.389 - 00:36:41.479 Urge triumphate it's gonna be totally weak. They're all gonna have the seal of God, therefore 777 and they're about to go into mortal combat with the three fold union of the dragon and the beast and the false profit, which is the 6th kingdom made up of three parts, therefore 6666, and six is the number of men and.

00:36:41.479 - 00:37:02.329 Seven is the sabath, which is the sign of that the Lord thy God sanctifies his people. And the way that the Lord Thy God sanctifies you and I is by providing the Holy Spirit to live withinus. So the Sabath is a sign.

00:37:02.329 - 00:37:23.159 Of our sanctification, and the number seven is a sign of the Sabath, but the Sabath is a sign of the combination of divinity with humanity. And then that's what the number seven represents. The number six represents man without the presence of divinity.

00:37:23.159 - 00:37:43.159 And so Lametc dying five years before the flood at age 777 right at the way mark where you transcend from Layo to Sea to Philadelphia. He's saying that this way mark the ceiling is complete, and that's what we've been teaching. This is Nashville. This is the feast of Trumpets, this is the edict of Milam. This is the decree of.

00:37:43.159 - 00:38:11.850 This is where Simrana ends in pergrous begins. This is where Philadelphian millerialism ends and layer to see and takes takes root. And so lemixed age is pretty profound when you, when you understand the age is representing the ceiling of the three fold makeup of the church triumphont and that it he dies right at the same point.

00:38:11.850 - 00:38:31.850 In terms of a way mark that his equal's wife dies, and then five years later at the flood, where Jerusalem is destroyed in his ecos history at the flood, Mathusula dies. And he means when he dies, it shall come. And of course, I have a nice.

00:38:31.850 - 00:38:53.700 Quote here, if you're not familiar with the concept that the church triumphate is gonna go into battle with the Dragon Beaston false profit. It isn't anything that I'm making up off the top of my head. Over here you have revelation 1911 and revelation 16 revelation six two.

00:38:53.700 - 00:39:13.700 Says I saw heaven opened and behold a white horse, and he did set up on him was called faithful and true, and in righteousness he does judge and make war and this is Christ, he's right in a white horse. And I he's the general of his army. And then in verse two of chapter six, it says, and I saw and behold a white horse, and he did set on him.

00:39:13.700 - 00:39:33.780 And a bow and a crown was given under him and that re revelation isn't supposed to be there. Let me, let me fix this if I can. It's not letting me fix it, now it will. So.

00:39:33.780 - 00:39:53.780 It should say, and he went forth conquering into conquer. Okay, the church triumphate is the, is the church triumphate that goes forth to conquer and conquering and symbolized by a wide horse in Christ is the one that's riding that wide hor.

00:39:53.780 - 00:40:13.780 Course, and sister White says I I envision I saw two armies in terrible conflict, and what I'm saying is one army's symbol is 777 and the other's army is 66661 army was led by banners varying the worlds in Sydneya, 6666 and the other was led by the bloodstated banner of Prince Emanuel 777. Next paragraph.

00:40:13.780 - 00:40:33.390 Grab, the battle raged the the battle raged victory alternated from side to side and so for what I'm saying is for me to place an emphasis about the transition from the church militant to the church triumphant.

00:40:33.390 - 00:40:53.390 It's consistent with what the prophetic lines are teaching, but it's just one element of it. One of the things that came out of this if I I think I can go to it, let me shrink this down to get it remind myself what it is. Oh, this is a hundred and 20 days.

00:40:53.390 - 00:41:08.760 And I'm just getting started on this. To prove I'm just getting started on it is down here you have Daniel six one and two, where there's a hundred and 20 princes and down here you have axe 15a hundred and 20 people at Penacostal period.

00:41:08.760 - 00:41:27.300 That I haven't done anything with these, but I knew I was gonna deal with them so I put them in here in advance, but up here, I've started putting things together and this 1st line and what I'm, where I'm getting this from is the hundred and 20.

00:41:27.300 - 00:41:45.030 And the seven because over here, it's a hundred and 20 years that the spirit's gonna strive with man before the doors closed on the flood, but at the end of that hundred and 20 years, you have seven days. So at the provetic level.

00:41:45.030 - 00:42:04.140 You have a 01:20 and a seven. Even though I know the seven days is the last seven days of the hundred and 20th year, prophetically they're both representing prophetic periods and they have to be recognized as such. So this line here that comes down right here, this is going over here.

00:42:04.140 - 00:42:24.140 To consider the number 01:20 and I will just getting started with it. And the top line is a hundred and 90 prophetic days. And what I mean by that is if you just take the the you know the Bible readout from the 1st day of the 1st month to the 1st day of the 5th.

00:42:24.140 - 00:42:42.060 Next month is a hundred and 20 days, and then to the 10th day of the 7th month is 70 days. So like onto Moses, hundred and 20 years that concludes with seven, days that the animals are getting on the arc. This, this 120.

00:42:42.060 - 00:43:00.510 And 70 or twelve and seven, it occurs regularly, it's connected, so don't stumble over this, this is valid, but that is what I'm calling prophetic days. We know that in reality in 1844, using the carryite reckoning.

00:43:00.510 - 00:43:15.840 There was only a hundred and 86 days, and the 1st day of the month was 04:19, the 5th day of the 4th month, which was when Samuel Snow was in Boston, and it's where Ezekiel's at in his 30th Jubiley.

00:43:15.840 - 00:43:36.316 I in the 5th year of the captivity of Johoya Chin, and then the 5th day of, the 1st day of the 5th months places you in the Exoder at the middle, the very middle of it, the 15th day. I got 16 up here, but I think that was the typo.

00:43:36.316 - 00:43:44.821 I could be wrong, but you say the 30th year of the Jubiley is it the the 17th jubilee? Is that what you're talking about?

00:43:44.821 - 00:44:05.850 Yeah, it's the 30th year of the 17th Jubiley cycle. Okay. Okay. There's 49 years in it, ok? And from where he's at on the 30th year until that Jubiley ends is 19 years and 19, it's its own, it's its own will. So this.

00:44:05.850 - 00:44:22.380 This is prophetic hundred and 20 and 70 days, and then the carry out reckoning of 1844 is a hundred and 86 days. So for it, it's a hundred and 20 days followed by 66 days. And this here I'm gonna change.

00:44:22.380 - 00:44:38.730 I won't do it right now, to 08:15, that was a typo. And this is a quote about Israel. So, let me go over here. There's there was a a.

00:44:38.730 - 00:44:58.080 Period where, and the thirties are from Noah and Noah noah's line is amazing, it's it's just amazing. Let me get it's a little bit bigger. Alright, when it comes to 30, you have five months of 30.

00:44:58.080 - 00:45:15.180 That the the ARC is on the water and you also have three under 300 over here with, how long Enoch walk with God before he's taken, and of course he's a symbol of the hundred and 44000 sister White often uses him as the symbol.

00:45:15.180 - 00:45:35.180 And Peter says that the final generation of covenant people are priests, number 30 is a symbol of priest, so Enox is definitely tipifying the preset of the hundred and 44000. So you could also run a line from here to follow all these lines of 30 down if you're gonna make a wheel out of 30.

00:45:35.180 - 00:45:54.690 That's what I'm doing. I'm coming down here to 30 and, I haven't got very far with this, but, 3333 are, did the same symbol with different emphasis. And I've started with the church triumphant, is equals the prophet.

00:45:54.690 - 00:46:14.690 And I'll blow it up a little bit for you. What I have here with Ezekiel being the profit is the places where there's an actual date, there's 13 of them in Ezekiel and you'll see 123459 of them here because they're some of the date.

00:46:14.690 - 00:46:35.610 Days the some of the years. These are the, the years are the years of the captivity of Johoya Chin. Ezekiel begins in Ezeko one one in the 5th year, and then in Ezekiel eight one, he marks specifically the 6th year, 7th year, even the days of the years. This is simply here.

00:46:35.610 - 00:46:56.720 A breakdown of the various dates that Eziko provides in his book and Ezeko served as a profit for 22 years. And, from chapter 40 onward you have the illustration of the church triumphant, the hundred and.

00:46:56.720 - 00:47:26.340 44000, the spiritual temple. This 30 means that Zequel's 30, he was the prophet in the prophet priests in king. Joseph why do I have 80 the years there? Okay, yeah, that's right. Yeah, that's right. Joseph died when he was a hundred and ten years old. Okay, but he was 30 when he began to serve ferroll. He was 30.

00:47:26.340 - 00:47:46.340 So from him starting with Ferro with the seven years of plenty followed by seven years of family, he had another 80 years, he was a hundred and ten when he died. This is his history. This 22 years up here is his equel's history, and what I'm doing is I'm going through their histories, putting them on a line because they're associated with the number three.

00:47:46.340 - 00:48:07.230 30 and then seeing what their lines teach us about number 30 is the premise. And what you know it, there's another 17 in here that I'm positive I've read it many many times cause I've read that portion of the Bible several times, but it never clicked on me that.

00:48:07.230 - 00:48:26.940 Jacob, when he came and joined Joseph in Egypt, he was 17 years in Egypt. And he came in, in 2nd year of the family, Jacob arrives, so he's there doing five years of the famine. There's seven years of plenty followed by.

00:48:26.940 - 00:48:46.710 Seven years of famine, and then in 2nd year of the famine, Jacob comes into Egypt and he's there a total of 17 years before he dies. And of course there's a lot more you could say about Joseph. You you could even plug in things about.

00:48:46.710 - 00:49:04.140 Right from the start, from his from him having dreams and then his brother's trying to kill him and the ishmilite trader traders Islam saving him by pulling him out of the ditch. They were doing it for, you know, bad motors for money, but the story's just.

00:49:04.140 - 00:49:24.140 Dripping with profi prophetic testimony, but in terms of him beginning to serve, when he was 30 years old, this is that line. He served for 80 more years, and he has these way marks in those 80 years and in those he has the 17 years, oh I just seen something else. He.

00:49:24.140 - 00:49:41.280 Okay, if, if Joseph was and not enough, the Bible says Joseph was in Egypt for 17 years before, not Joseph, Jacob, I'm sorry. Jacob was in Egypt 17 years before he died. Joseph's father.

00:49:41.280 - 00:50:01.280 But he came in in 2nd year of the famine, so it's telling us that this 17 is also got a 19 with these two years and some time ago, Clayton checked what, what the Bible says.

00:50:01.280 - 00:50:21.600 It's about 17 and 19 and the the google, says there's a relationship between 17 and 19, and I don't need Google to tell me that because I'm I'm finding it more and more and we just found another one here this evening. I don't know what it means, but from the famine.

00:50:21.600 - 00:50:36.780 To the death of Jacob is 19 years, but he was only in Egypt 17 of those 19 years. So that means something. And then we go to David and you've got, the kind of tricky.

00:50:36.780 - 00:50:56.780 Statement in, I don't know what happened to that. Maybe I didn't finish it, but I thought I finished it. Yeah it's down here. Second Samuel 55I knew that I had referenced these verses. Second Samuel five five says that David rained seven and a half years in Hebrun and.

00:50:56.780 - 00:51:15.720 33 years in Jerusalem and then 1st King says seven years and 33 years. So we, there's NO doubt about it. David rained 40 years and the 1st seven or seven and a half years was in Hebron, the last 33 was in Jerusalem in.

00:51:15.720 - 00:51:31.260 And when you put this together, I want I want I hope you see there's I got a bunch of other thirties to do I haven't got to. This is just getting the skeleton in place to start adding light to it. Now this.

00:51:31.260 - 00:51:46.260 This is, let me shrink this down a little bit. This is aa19, said 19 and 17 have are associated, so.

00:51:46.260 - 00:52:04.440 Up here, we're looking at 19 now, ok? I've jumped over here for whatever reason and from 07:42 to 07:23 we know is 19 years. And one of the things that I've known, but it's never clicked on, I just never.

00:52:04.440 - 00:52:20.940 Clicked on it because you're not looking for it, I guess. But here, we marked 07:23 as the beginning of the 2520 against the northern Kingdom of Israel and that is correct, ok? But the reality of it is that.

00:52:20.940 - 00:52:40.940 The Samaria was conquered just like we said in 07:23, but King Gosheya, he was taken captive in 07:21. So Hoshaya, the King of Northern Israel, the King of Samiria, he's before this at the start of.

00:52:40.940 - 00:53:01.800 For the seedge, she's taken captive, ok? And the king represents the kingdom, it represents the capital and so you have this way mark of Joseya Joseya being taken captive two years before the seage ends in 07:23, and what that does.

00:53:01.800 - 00:53:18.360 It takes the 19 years of 07:42 to 07:23 and it creates a number 17 in it cause it's 17 years after 07:42 that King Whoshaya is taking captive, and I'm telling you there's there's some kind of.

00:53:18.360 - 00:53:34.470 Connection between 19 and 17 that the Lord wants us to see. Isequals two sticks, this is the, the end of the 2520 and 1844 to 1860 03:19 years and.

00:53:34.470 - 00:53:54.470 You know there's, you know, I just you know we haven't got to it. We have, we have James and White getting married in 1846. We have the Lord stretching out. We have Laughboro identifying that it was 1846I believe, maybe 40.

00:53:54.470 - 00:54:08.104 Five for 46 that they began to understand what the seal of God meant and he he put a lot of emphasis into that understanding in 1846 1849 over here.

00:54:08.104 - 00:54:11.703 1861, so you have another 1719.

00:54:11.703 - 00:54:29.220 Oh man. Yeah, that's right. And that is definitely part of it. Okay, so I'm gonna put that there to remind me, 1861. So you have another 17 there, so, the.

00:54:29.220 - 00:54:49.220 You know that we have, we have, 1846 is a way marked. 1849, the Lord is stretching forth his hand 2nd time together the remnant of the people. 1850, the the chart is published. 1856 higher medicine's articles are published, and then in 1863, they go.

00:54:49.220 - 00:55:11.120 And wondering in the willerness. And now we know there's a way mark here now that we think about it, the civil war started two years before, the center of the civil war. It's 1863. So there's another 1719 there, ok? And we've recently learned that there were from panium to side in the campaign of peneum.

00:55:11.120 - 00:55:37.050 Included the 1st taking a peneum in 200 BC and then two years later Siden fell after a two year seage. And the fall of Siden is verse 16 of Danielle eleven. It's the sunday law it's when palm Peg took Jerusalem. So the way mark before the Sunday law is peneum, and there's a seed in between and peneum is 17 years.

00:55:37.050 - 00:55:55.440 From the Ball of Rafael and the fall of Siden is 19 years. So this 19 and 17, whatever it is, whatever it is, it's it's serious because the 17.

00:55:55.440 - 00:56:11.940 Is often identifying this way mark here and this way mark here, brothers and sisters, this is exoder. This is Nashville. This is the decree of justinian. This is the edict of Milan.

00:56:11.940 - 00:56:28.170 This is Ezekiel's wife dying. This is Lamec dying, and they're all pointing forward to the Sunday lot. It's the feast of trumpets. So in Ezekiel, you have.

00:56:28.170 - 00:56:48.170 The 17th jubilee cycle, but at in Ezeko 11I think I got it over here it came to pass in the 30th year. He's in the 30th year of the Jubiley cycle and the Jubiley cycle is 49 years long, so until the Jubiley ends on.

00:56:48.170 - 00:57:12.260 22 October 5703 is 19 years, and don't it make you curious about what happened in five seven or what happened that would qualify as a way mark to make 17 if there is one there. So this is Boston, 21 July 1844 midway, 5902.

00:57:12.260 - 00:57:27.360 And, let me just shrink it down a little bit maybe. Okay, what is this? Oh, and this is.

00:57:27.360 - 00:57:47.550 This is me taking, primarily taking the 1st 19 years of the 2520 from 07:42 to 07:23, from here to here. And then the last 19 years from 1844 to 1863.

00:57:47.550 - 00:58:08.600 And bringing them together to see what we can see and I had in here, Lincoln was elected in 1860 and but that I wasn't trying to make a 17 out of that. I just knew that.

00:58:08.600 - 00:58:24.000 His election was gonna make a way mark here that corresponded to that history and, and lined up kind of with Edison seven times, ok? There's a, a turning point so to speak, but now this way mark.

00:58:24.000 - 00:58:42.060 Instead of worrying about when Lincoln was elected, it's when the war began and you don't really can't separate those. His election is what brought the war on. But he didn't enter office until March of 61. There you go. Yeah, he was signed in in March.

00:58:42.060 - 00:58:59.940 Of 61. So yeah, the 1861, it, it makes the, it makes the there there's a 17 and a 19 in this history as well, ok? And if that's not blowing your mind, then I don't know what will because it is mine. These things are, opening up right and left.

00:58:59.940 - 00:59:14.970 And, I this is unfinished work. We spoke about it on Sabath perhaps you were here and perhaps you remember. I'm convinced that this is valid. What is this?

00:59:14.970 - 00:59:34.970 It's not on this chart yet, but I intend to put it on this chart at some point in time. This year is the baptism of Christ when the Holy Spirit come down in the shape of a dove and empowered the message of John the baptist, ok? And it tipified 11 August 1840 when William miller's message.

00:59:34.970 - 01:00:01.710 Was empowered and both those witnesses point forward to 09:11 when our message was empowered. And our message was empowered in 2001, and we're now 25 years later, but the 250 years prophecy of the United States from 1776 to 2026, it's aligning with this 25 years.

01:00:01.710 - 01:00:21.630 Of 11 September 2001, and brother this 09:11 is 9112026, by the way. When brother of Daniel was eating lunch over here the other day, he told me that he had googled. He'd been studying.

01:00:21.630 - 01:00:41.630 The fall of Babel in Genesis eleven and looking for the parallels to 09:11 with the Twin towers coming down and such a white saying that revelation verses one through three is fulfilled at that time and the pronouncement of revelation eight.

01:00:41.630 - 01:01:08.660 In verses one through three, is Babelin has fallen, ok? And the 1st time Babelin fell was the tower of babel, so he, he knew that when Nimrod's tower fell that the primary manifestation was confusion. So so he just, he used his, the words we used, he didn't, he read it to me, the question that he asked to Google at lunch and then he read me the answer part of it. It's really long. The question was something like this.

01:01:08.660 - 01:01:24.150 Was there confusion among the globalists after 09:11? And Google went into page after Page about the confusion that confronted.

01:01:24.150 - 01:01:40.260 The globalists, the United Nations, the European Union after 09:11, and it wasn't its analysis, it was, you know, that they were testifying to it. Primarily their confusion was because they believed.

01:01:40.260 - 01:01:58.800 That they were on their way to setting up a one world government that was gonna be best based upon free trade and business, business opportunity and money, and they're going into this, you know, millennium of glorious economic wealth where it's just one.

01:01:58.800 - 01:02:14.130 Government that is guiding or controlling all the nation states. And what happened to them is Alkida Ben Aden and Islam demonstrated.

01:02:14.130 - 01:02:33.870 Then you don't have to be a nation state to still have an impact on this world and it turned their whole, their total end of the world model upside down. So after reading the 1st two points which were long, Daniel just said he didn't go any further, so he found.

01:02:33.870 - 01:02:48.870 Google understands that the confusion that took place since 11 September 2001 is it dead on parallel to the confusion that is tipified at at nimrat's fall. And on Sabath I had pointed out.

01:02:48.870 - 01:03:08.870 That in the baptism of Christ, there was a controversy about the that very that very waymark was Christ really the messiah. And then at 09:11, it's whether you have studied it out or not, I believe it is the biggest controverse.

01:03:08.870 - 01:03:36.450 So your cover up or denial inadventism, there's people that actually have written Advenus theologians and scholars supposedly have written that they think that whole sister White identifies the prediction of Josiah litch in great controversy. They'll claim that your I Smith snuck that into the great controversy, that sister White didn't really write it. That's not the only argument against it. That's just one of the, that's how bizarre it is.

01:03:36.450 - 01:03:51.930 There was controversy, that came in at on 11 August 1840, and then we know there was all kinds of conspiracy theories about 09:11 and.

01:03:51.930 - 01:04:11.930 On 09:11, this year, 25 years after Trump has opened up these files from 09:11 that were sealed and you know like one of them was talking about George Wish's senior having dinner with Osama Bed Lodden's father.

01:04:11.930 - 01:04:35.400 The the night before 09:11 and that they knew in advance. So it's, it's stimulated all these conspiracies all over again and what I'm saying is, is that that's an agreement with this 25 years and on the very weekend that he releases these.

01:04:35.400 - 01:04:51.600 Files that have been locked up since 2001. He's in Ireland at the Irishan Golf Open at his golf course Trump is, and he calls for unification between Northern Ireland and the rest of Ireland. And so.

01:04:51.600 - 01:05:10.680 So what you have is on the weekend and 09:11 Trumps in Ireland saying, and he's using the premise for him doing this is Islam, Ireland is up in arms on the immigration that's destroying their country and about three weeks ago or so.

01:05:10.680 - 01:05:30.680 The Irish Republican Army says we're getting back in business. We're arming up, we're getting ready. The government's not dealing with Islam, we're going to. So in the context of Trump visiting Ireland on the weekend of 11 September 2020 06:25 years after September eleven.

01:05:30.680 - 01:05:51.570 11th 2001. Here is the man that's gonna lead out in bringing the Catholics and the Republicans together or the Catholics and the so called Protestants together to form an image of the beast. And he's in Ireland saying they should unify the Catholics in product Protestants.

01:05:51.570 - 01:06:10.290 And the premise for it is Islam, so this last weekend was a, it was, it had spentified by 09:11 by 11 August 1840 by the baptism of Christ and by the fall of Nimrand's tower.

01:06:10.290 - 01:06:32.315 And it's it's let me look and see if there's any other thing that I may not have included. That's, that probably doesn't, we've used most of our time all If there's any questions to the point.

01:06:33.884 - 01:06:35.295 Sure. Okay.

01:06:35.295 - 01:06:55.302 Can you overlay the thought process of the 1917, as a tie to the three 60? Because the the three 60 in 19 plus 17 that that's 36, and so would that overlay?

01:06:55.302 - 01:07:12.180 I don't know. It's been a long day. I get your point that you know and I mean that that's what I'll I'll say this. That's what we're finding, what is coming to light. For some reason the Lord is bringing out.

01:07:12.180 - 01:07:29.040 That the number 17 and the number 19 that he's put him into periods of history as dual witnesses, if that's the right way to say it. And because they're prophetic, they're symbolic, you know, they're, the time is NO longer.

01:07:29.040 - 01:07:45.150 If there's symbolic, then you have the right to consider, well, what does 19 and 17 add up to? And it does add up to 36 and 36 is a tie to three 63 60 is a symbol of the day for a year principle.

01:07:45.150 - 01:08:00.270 Which is, you know, the, the dimensions of William Miller's casket and, and it's the very, it's, it's the two covering chairubs here. So three 60.

01:08:00.270 - 01:08:19.530 Isn't a number that I was thinking about pursuing, but it seems like 17 and 19 might be some kind of connection to it. Who knows that this is, it's the time period when the dirt brush man is throwing the jewels into the casket, so that may very well be.

01:08:19.530 - 01:08:36.600 Accurate. Anyway, I'm I have been blessed personally by having to go I wrote all this stuff out essentially, you've watched it over the past few weeks.

01:08:36.600 - 01:08:52.230 And then I had to go I went back in and I used these software techniques to clean it up and it is, and you, if you can read this on your computer, you can download this and you should have the same ability I do that you can blow it up.

01:08:52.230 - 01:09:09.480 Or shrink it down and you should be able to write on it. I can't tell you how to do it, but it's designed to work that way. But for me, as I went through a second time on some of these things and, you know, had to erase my hand writing and put in the typing.

01:09:09.480 - 01:09:25.110 I'm beginning to see things I never recognized before and it's really divine. It's amazing, and I hope now on Savith if when we go through this again, then we will have.

01:09:25.110 - 01:09:42.990 A bunch of other lines that were on the 1st chart that I haven't moved over here yet, and I have a hunch that as we do, there's other things that are gonna come to the surface. So I'm gonna close with Prayer because I don't know about you, but.

01:09:42.990 - 01:09:58.500 I'm tired, been a long day. We're thanking to the Lord. We had some prayers answered today and, we're praying for those of you that have your own personal.

01:09:58.500 - 01:10:15.720 Pair of situations that the Lord will work him out according to his will. We do that here daily in a general way this congregation that we're involved with is in a hundred and 50 some countries.

01:10:15.720 - 01:10:31.290 And it just, it would be impossible to try to filled all the personal prayer requests. I hope you understand that. Shall we pray? Heavenly Father, we thank you for.

01:10:31.290 - 01:10:48.570 The light that you're bringing out at this time, I asked that you would help me in the part that I'm playing and putting these things into this chart that I can put the right things in and that they can be put in clearly and that it somehow some way your Holy Spirit can use.

01:10:48.570 - 01:11:03.720 These visuals to go along with a spoken, to give two witnesses because we know that in the book of revelation, you've told us that we're blessed when we read it and we're blessed when we hear it and.

01:11:03.720 - 01:11:23.720 The blessing actually comes when we keep those things that are written therein, but you have told us that visual and audio are two witnesses on receiving the knowledge that you're giving to us and we are praying that this visual work we are doing will be.

01:11:23.720 - 01:11:24.630 Big part.

01:11:24.630 - 01:11:44.630 Of the ceiling process that you're providing for your people at this time. We lift up the prayer requests from around the world, from around people on this meeting right now and asked that you would work them out according to your will. And hopefully we will all be back together Savith and the continu.

01:11:44.630 - 01:11:48.270 To do one of these things. We thank you for these things in Jesus name.

01:11:48.270 - 01:12:05.490 Amen, good night brothers and sisters, if questions, comments that you need to get through, put them, send them into the website and we'll try to follow up on them. Have a good evening what's left of it?