September 19, 2026

00:00:00.000 - 00:00:18.689 Yeah hope all is going well for everyone out there. We begin with a word of prayer. I just a bit distracted right now because I just realized.

00:00:18.689 - 00:00:35.520 I lost a great deal of work, and I don't know why it didn't get saved. But there's plenty of stuff to consider here why it was it's a bummer.

00:00:35.520 - 00:00:56.930 I mean, I lost a lot of work. Let me see. Okay I had this whole area down here, build up and that I just had a lot of work. Anyway.

00:00:56.930 - 00:01:14.580 Happy Sabath. Welcome to Sabah school. Let's begin with the word of prayer. Heavenly Father, we thank you for the sacred hours of the Sabath that we can come together and study your word. We ask for your Holy Spirit.

00:01:14.580 - 00:01:34.380 We asked that you would take control of this meeting, that you would help me provide the words, the commentary that you wish to be shared and that you guide the thoughts of the brothers and sisters that are listening, that they can ask the right questions and.

00:01:34.380 - 00:01:54.380 Contribute the right comments. We see that we're at the very end of time and that the work that you're going to do is a rapid work and we want to be part of that finishing, work that goes on in the most toy place and goes on in our hearts. We ask that this.

00:01:54.380 - 00:02:14.490 Time we spend with you today would contribute to that work in each of us. We have many prayer requests from around the world with special needs, too many to list separately, so we place all those requests and at your altar and asset you would.

00:02:14.490 - 00:02:29.910 Answer them according to your will. Please abide with us now as we take up the study in Jesus name. Amen. Okay well welcome.

00:02:29.910 - 00:02:47.400 To our study, I just I'll start here to explain my, my frustration.

00:02:47.400 - 00:03:05.940 I had a line. This is let's I'll take it down a little bit ok this is the story of noah, ok? The history of noah, this over here is the flood.

00:03:05.940 - 00:03:27.620 So, you have seven days that the animals are getting on the arc, and this history begins with NO Enoch being identified as the 7th from Adam. So we have an alpha seven and an Omega seven for this entire history, and what I did was.

00:03:27.620 - 00:03:48.920 What I lost is I I brought a line down below here and started dealing with a hundred and 20 years and I started with the 03:40 year periods of Moses, and I spent a great day of time taking the 3rd 40th year period of Moses and.

00:03:48.920 - 00:04:16.260 I mean the construction of the, the eight references to the wilderness of the 40 years and it's pretty clear that the 1st four references takes you to Sinai, which is to find pennicost and the next wilderness is in Perran and that's where the rebellion takes place of 1st cadesh. But Paran is a wilderness associated with Islam.

00:04:16.260 - 00:04:36.260 So right after Penacost in that 40th year of Moses, you you can see the whole story. Pentacost is a Sunday law. Paran is Islam hitting at the Sunday law. The rebellion of the cadesh takes place the 1st Cadesh at the.

00:04:36.260 - 00:04:58.669 Into the period of perran and ultimately it gets repeated, of course, 38 years, 40 years later. And I had that all marked out and it's gone. And then I had the line of Daniel Lembers 40, I'm from 1798 onto the Sunday law and I'd taken and marked all the way marks of Milleride.

00:04:58.669 - 00:05:27.338 History and the way marks in between 1863 and 1989 and and most of the way marks from 1989 up until the sunday law and for whatever reason, I had that on there this morning, I was working on it when I come back and started this program, it was gone. So I don't, this is all blending together to me in terms of, ok brother John.

00:05:27.338 - 00:05:53.361 Now on the far left at the bottom, it's the half the two circles with an arrow, the one that's not dimmed, and if you click on that, does that return the screen? No, NO, it's already on the when So you have your menu and then there's two circles with arrows on them.

00:05:55.068 - 00:06:14.428 The, your, your bar that's on the left there where you've been when when you wanna like erase something or you wanna, you got a little smiley face and then right below that you got two circles with arrows.

00:06:14.428 - 00:06:19.727 I don't think I have the same thing you have. Are you looking at the chart?

00:06:19.727 - 00:06:21.870 No, NO NO. I want.

00:06:21.870 - 00:06:39.727 To see if I can help you. Hang on John. John, hang on. He's he's talking about the the redo and the undo buttons and and I I I don't think we should get into the the technical diagnostics of this program right now. We can look at it later.

00:06:39.727 - 00:06:42.377 But how do I redo it?

00:06:42.377 - 00:06:51.019 There is NO redo. The redo is great, dad. Okay, so I've I've already thought that.

00:06:54.383 - 00:07:03.809 That was I just realized it happened and it was at the forefront of my mind. We'll go back over here with coming to blurrying my.

00:07:03.809 - 00:07:19.949 My ability to share this is that I have been sharing this, now for a few weeks and I forget what points I have made in the recent, like even Wednesday night. So, I'm gonna start here.

00:07:19.949 - 00:07:39.949 In the line of noah. And what I'm saying is, is that from Enoch to Noah is the three angels messages. Enoch is a symbol of Miller, the 1st angel's message, and then Lamec and Matthusla are 2nd angel's message. That's why there's two of them and Noah is the 3rd angel.

00:07:39.949 - 00:08:06.109 And at the 3rd way mark, the door closes and with noah, the door closes, and when you look at this closely and you understand the the characteristics of the three angels messages, that the 1st and the 3rd are parallel, so you have seven at the beginning seven at the end, that the middle one is doubled.

00:08:06.109 - 00:08:37.219 When you see that in the Milleride history, 2nd angel's message in the midnight cry represent that doubling. It's the empowerment of 2nd angel's message. And when you factor that in, then Lamec is 2nd angel's message. Okay, he was born after Methusala, so you would think chronologically Lamec should be the midnight cry, and Methusalah 2nd angel's message. But in this history it isn't that way and we know it by the conclusion.

00:08:37.219 - 00:08:58.069 Because Menthusala meaning when he dies, it shall come from his birth when Enoch was 65 years old, he dies at 969 at the flood, and the midnight the message of the midnight cry goes all the way to October 27.

00:08:58.069 - 00:09:21.389 Second 1844 where the door was closed, whereas Lamec, he dies at the age at age 7707 and his death is five years before the door closing. So here, this is the death of lamec. Then five years, I'm gonna pull that up a little bit more than.

00:09:21.389 - 00:09:41.389 Five years later is the flood, the door closes, and Mathusala's here. So what you Matthusala dies here. What you have here is, if you understand and you should, that when the door on the art closes, that that's to find the sunday law.

00:09:41.389 - 00:10:00.599 And therefore, five years before the Sunday law in this illustration, Lamec dies, and at the Sunday the law, Mathusala dies, and what this does, this provides a second witness to the seage of Jerusalem that begins with the death.

00:10:00.599 - 00:10:15.839 Of enox's wife, and it ends with the death of Jerusalem Christ bride. Okay, and in the testimony of this by ezekeel.

00:10:15.839 - 00:10:30.869 Ezekiel's wife was the desire of Ezekiel's eyes and the sanctuary or Jerusalem was the desire of Israel's eyes. And so this period of the seedge begins with the death of.

00:10:30.869 - 00:10:50.869 Is equals wife and it ends with the death of Jerusalem, and that was tippied by the story of Noa Noah that Lamec dies five years before the flood and Lamec is 2nd angel's message in relation to methodos.

00:10:50.869 - 00:11:21.769 Because Mathususula goes all the way to the closed door and there he dies and the death of Lamec and Matthusalah align with the death of the desire of the eyes in his Ecos testimony in this five year period is a period that in his equals represented by .5 years, ok? And it's, it's down here, it's represented by seven days, so there's.

00:11:21.769 - 00:11:41.849 Different numbers that cover this period, but the point about this, if you will see it, I hope you followed that logic, and I've passed by a whole bunch of stuff here that can be commented on, but we'll stick with Lamek and Mathusalah.

00:11:41.849 - 00:12:01.849 Here's, here's the makeup. That's the other thing I hadn't brought in. Here is, this would be the door closing on the arc. Matthusula dies right here, and it's the Sunday law, and the sunday law is pentacost and tabernacles.

00:12:01.849 - 00:12:27.179 In the Lavidicus 23 mark model, these three way marks at the end, Trumpet, ascension, and atonement represent one way mark, and then there's five days to pentacost and this five days to Pennicost and tabernacles and Lavidicus 23 corresponds to the five years between lamex's death.

00:12:27.179 - 00:12:47.179 And Mathusala's death, and of course ezekiel's wife dies right there as well and the pentacast is the Sunday law. Sunday law is the destruction of Jerusalem. So the structure of Lamec and methusalah aligning with his equel's wife and.

00:12:47.179 - 00:13:10.759 The destruction of Jerusalem, it brings together the number five with the number five in the history of Levidicus 23. Let me move this up a little bit. Here, this is the mark of Matthusala dying here and the desire of Israel's eyes dying. This period.

00:13:10.759 - 00:13:43.139 Here is our sign. This is the sign of the seege, and rightly understood the sign of the seege is illustrated in 2nd angel's message in the midnight cry in the history of Noah as represented by Matthusalah and Lamec. And there's much more to be said about this that I haven't put on here, but, the root word for methusalah, it means the, it can mean the man of the dart when he dies, it shall come, but it has this concept of a dart.

00:13:43.139 - 00:14:03.139 And that, that part of the hebrew that is defined as a dart or a, a arrow is the route for the pool of Shylowa in Isaiah chapter eight that King A has.

00:14:03.139 - 00:14:35.219 Rejects and because he rejects the waters of Shylowa that runs softly, he would receive the waters of a Syria of Babelon that comes in like a flood. So, A has is rejects rejecting the message of the midnight cry, and for doing so, he's gonna receive the mark the beast represented by the flood of the king of the north. And, in this history when you take the death of.

00:14:35.219 - 00:14:54.959 Lamek and Matthusalah as an illustration of ezequial seege, if you could follow that logic, then what you get down here is is the the 777 that you need to deal with, ok? And before you deal with that, let me go up here.

00:14:54.959 - 00:15:13.139 Let me remind you, this is gonna be a, a switch now here. This story of Noah is a will based upon the 65 years and the 65 years.

00:15:13.139 - 00:15:33.139 Is derived from the 2520 here from 07:42 BC in to to 6707 BC is 45 total years. It's broken down into 19 and 46. We know this. And we have the same thing at.

00:15:33.139 - 00:15:54.419 At the end only reversed 46 and then 19 years. But this 65 years is an element of Enoch. He was 65 years old when he begat Methusala. Methusala was a hundred and 87 and he bega got Lamec and Lamec, I forget what he was, a hundred and 84 when he begat.

00:15:54.419 - 00:16:14.419 Noah and this 65 ties that together. The only other 65 that you can find in the scriptures is in the geneology where ENOC is identified as being 65 years old when he had enoch. And if you look closely the 5th.

00:16:14.419 - 00:16:45.929 The Enoch was the 7th from Adam and the 5th from Adam is Mahaella Leo, and he is associated with 65 years as well. So there's in that geneology of Genesis Chapter five or four, I think it's five. We have two references to 65 years and of course into 2520, we have 2605 years. So what I'm saying is the reason I'm over there looking at the flood with Noah.

00:16:45.929 - 00:17:01.109 Is I'm dealing with the number 65, but the reason that I'm looking at the 2520, is because it's a, it's structured.

00:17:01.109 - 00:17:21.109 As the in agreement with the final week of the 490 years. So it all starting back here. There's, the 490 years that is, can be recognized in the history of Azekiel. There's a 490 year period that's a.

00:17:21.109 - 00:17:47.569 Associated with the host, and there's a 490 year period that's associated with the sanctuary, and there's a 490 year period that's associated with the king. And this is not random, it's it's really important to settle into this. These three witnesses of 490 years are providing witnesses to the profit priest and king.

00:17:47.569 - 00:18:11.329 I know you've heard me say it, maybe you haven't settled into it, but if the prophet Priest and king, is the three attributes of the church's triumphant. The church triumphant is the hundred and 44000 that perfectly reflect the character of Christ and Christ is the prophet priest and king, and his earthly church.

00:18:11.329 - 00:18:31.349 His church triumphant is divided into three parts. So when I begin to consider the 490 years of the host, here, then this will, from that consideration, brought me over to here because.

00:18:31.349 - 00:18:50.639 The 490 years that was cut off for Israel in Daniel nine began with 49 years, then the streets and walls would be to built in trouble its times, and ultimately it gets to the sacred week. This is the sacred week down here. This is the last.

00:18:50.639 - 00:19:08.219 Seven years of the 490 years of this 490 years up on the host. So when you look at this sacred week, from Christ, you find we know that it aligns.

00:19:08.219 - 00:19:27.779 With the same prophetic structure as, the 2520 and I hope I didn't lose another one. There's another one I'm not seeing that I may have lost. So, because this week here, this week.

00:19:27.779 - 00:19:45.749 Here of Christ, is part of the 490 years of the host. This week connects with the wheel of the 2520. So if you follow the wheel of the 2520 and this is the 2520 down here.

00:19:45.749 - 00:20:01.169 I think I'm I must have lost something else too. But if you follow the wheel of the 2520 here, because what I'm doing here is I'm expanding.

00:20:01.169 - 00:20:20.669 This alignment of the prophetic structure that Christ and the Sacred Week gave his testimony for three and a half years, then the disciples gave their testimony for three and a half years and in the 2520 against the northern kingdom peganism gives its Satanic testimony.

00:20:20.669 - 00:20:38.969 For three and a half prophetic years and then paperlism gives it satanic testimony for three and a half prophetic years, and from there, I took the 65 years from this history here that's at the beginning.

00:20:38.969 - 00:20:54.599 This 65 years and then this 65 years at the end, and I went over here and said, ok, let's consider the 65 years of NO of of enoch's life until he had.

00:20:54.599 - 00:21:11.189 And it's showing the connection between these lines or the wheels. That's the logic that that got us there and then.

00:21:11.189 - 00:21:31.189 Down here once we get to the conclusion and we start considering Mathusala goes all the way to the closed door, Lemmec dies five years before, then this number five that is in the Levidicus 23 structure. The five days between the.

00:21:31.189 - 00:21:52.199 These three way marks and this way mark of pentacost align with the five years between lamex's death and methusalist death. And therefore, when you get to hear, you have a chain of thought if you can follow it.

00:21:52.199 - 00:22:12.199 That is saying that Lamec, when he dies five years before the Sunday law, and this here is illustrated in the structure of the seage of jerusalem, in Ezekiel, which is a year and a half, but it's.

00:22:12.199 - 00:22:31.289 Five years in the story of Lamec and Matthusala and it's five days in the story of Lavidicus 23 and it's one and a half years in the story of Ezekia four, but Iseqo four.

00:22:31.289 - 00:22:47.609 Basically was laying on his left side for 390 years, so you gotta take this one year of this one and a half years and add it to the 390 to get 390 years, and then you have a, a half a year here represented by .5.

00:22:47.609 - 00:23:04.739 But .5 can also be looked at as .5 half of a month and half of a month is 15 days. So this 1.5 years of the seage, it represents at one level the 394.

00:23:04.739 - 00:23:24.739 1st year of, Ezica Lane on his side and then at another level it represents the number of 15, which is 15 days in the 391 year 15 date time prophecy of revelation 09:15 of Islam.

00:23:24.739 - 00:23:50.969 And at another level when you take the one year out of the 1.5 years, it leaves you .5 and .5 .5 year, point, a half a year is six months, but a half a month is 15 days. And so you, you have the prophetic symbolism in here to understand that the 391 year 15 day time prophecy of revelation.

00:23:50.969 - 00:24:10.969 Is being illustrated here in the seeds of Jerusalem as represented in ezekiel. Now w the thing about ezekiel, or the thing about Lamec Lamic is marked five day, five years before the flow.

00:24:10.969 - 00:24:43.919 And Mathusalis death, but at an at its simple prophetic level, Lamec represents the way mark that comes before the waymark of the Sunday law. The Sunday law is where the door closes. The door closed on 22 October 1844, the door to the holy place closed, and at the Sunday law of the door to advantism and the United States closes fully. It's a progressive close.

00:24:43.919 - 00:25:03.919 But it's closed fully at the Sunday law. And at the Sunday law, sister White is clear that there is a three fold union between the beast, the dragon, and the false profit, and when we consider revelation seventeen's enigma, that five are fallen, one is and one is yet to come and when.

00:25:03.919 - 00:25:26.969 The commothy must continue a short space and the 8th is of the 7th. We know that revelation 17 is divi de identifying a sequence of 1st the kingdom that is, and in 1798 in revelation 17, the kingdom that was was the United States and the one.

00:25:26.969 - 00:25:46.589 That had not yet come, is the United Nations. It was still future to 1798 and then the healing of the deadly wound, makes the papacy the 8th that is of the 7th, so there's a sequence there and that sequence is also illustrated in Daniel eleven.

00:25:46.589 - 00:26:06.589 41, through 43. But sister White's clear that the three conqueries or not the three conqueries, the two conqueries of the glorious land in Egypt, they all take place at the Sunday law when the ten kings agree to give their kingdom into the three.

00:26:06.589 - 00:26:30.289 3rd entity, the beast, so at that level, what revelation 17 is teaching is that the final kingdom of Satan earthly Kingdom of Satan in the last days is the 6th kingdom, and it's made up of three parts. So one six is for the dragon, one six is for the beast and the other six is for the false.

00:26:30.289 - 00:26:51.619 Profit. And the dragon the Beast and the false profit, are gonna go into conflict with the church triumphant which has a king, that's the counterpart of the dragon. He wants to set up on God's throne, and a priest and that's the other thing that Satan wants to do.

00:26:51.619 - 00:27:19.289 If he wants to set in the sides of the north, which is God's church. He wants to be the high priest of God's church, and then the prophet is the false prophet. So when you get to the death of Lamec, which is the way Mark, before the Sunday law over here, the idea, the fact that Lamec was 777 years old when he died.

00:27:19.289 - 00:27:39.289 Is identifying those people that are sealed right here at this way mark. And in theory, they're the church triumphant, not in theory, they are, but I mean, they have three parts, so one part of the church triumphant is the king. He gets a seven, the other is the priest. He gets a seven.

00:27:39.289 - 00:28:00.899 And the prophet gets the seven and the number six over here is the symbol of man, and the number seven is the symbol of man combined with the vinity. And the way that man is combined with divinity is through the presence of the Holy Spirit. That's the combination of divinity and humanity.

00:28:00.899 - 00:28:20.899 And at this way mark, the church militant that comes to this way mark is made up of wheaton tears and at this way mark, which is the way mark of Nashville, the wheaton tears are separated, and all that remains is the Pentacostal wheat offering and they are the church charge.

00:28:20.899 - 00:28:40.979 Triumphant and the church triumphant has three parts and the seal that is placed upon them here at exoder or in the upper room for the disciples or at Nashville for us or at the edict of land in 03:13 or at the decree of Justinian in 05:33.

00:28:40.979 - 00:29:00.979 The seal that is placed upon us is the seal of the Sabath, which is the sign that the Lord Thy God does sanctify us, and he sanctifies us through the connection with us and the Holy Spirit, the vinity combined with humanity, whereas.

00:29:00.979 - 00:29:20.939 As this other army over here, it is the army that's made up of humanity void of the vinity. So Lamec is telling the story of where and when the church militant transitions into the church triumphant.

00:29:20.939 - 00:29:37.439 And in times past, people have protested how I understand the church triumphant, some will argue incorrectly that the church triumphant isn't established.

00:29:37.439 - 00:29:57.439 Until after human probation closes, but there's, this is just one example of, of sister White's commentary on the last days. She says, envision I saw two armies in terrible conflict, ok? This is.

00:29:57.439 - 00:30:27.349 That army, good army. And the the bad army, it's banners 666 the good army, god's army. It's banners 777. It's, it's the Sabath and Sunday banners. One army was led by banners bearing the worlds in Sydneya, the other was led by the blood stained banner of Prince Emmanuel. Standard after Standard was left to trail in the dustest company after company from the Lord's army, joined the phoe and tribe after tribe from the rank.

00:30:27.349 - 00:30:50.969 So the enemy united with the commandment keeping people of God. They're gonna do that as 11th hour workers coming in after the Sunday law. An angel flying in the sunlaw in the United States. An angel flying in the midst of heaven put the standard of Emmanuel into many hands while a mighty general cried out with a loud voice.

00:30:50.969 - 00:31:10.969 Loud cry. Coming to line, let those who are loyal to for the commandments of God and testimony of Christ now take their position, come out from among them and be separate and touch not the unclean and I will receive you. This is the loud cry of the sunday law. The battle raged victory alternated from side to side.

00:31:10.969 - 00:31:41.039 Now the soldiers of the cross gave way as when a standard bearer famous Isaiah 1018, but their apparent retreat was but to gain a more advantageous position. Shouts of joy were heard, a song of praise on and on. And then the next paragraph, she says now the church is militant. Now we're confronted with a world and mighty darkness almost wholly given over tollatry, but the day is coming in which the battle will have been fought the victory one and.

00:31:41.039 - 00:31:57.299 In the time period of the church triumphant here, the battle has not yet been fought and the battle gets fought when the church militant transcends into the church triumphant.

00:31:57.299 - 00:32:14.669 And of course, lamex's death marking 777 in contrast with the enemy's symbol of 6666 coming five days before that way mark.

00:32:14.669 - 00:32:31.019 His his death is also aligning with the edict of Milan in 03:13, and the edict of Milan marks among other things the end of the church of Smerna.

00:32:31.019 - 00:32:46.679 And the beginning of the church of Pergama, so this way Mark is emphasizing the transition from a church of Wheaton Tears unto a church of just wheat in the.

00:32:46.679 - 00:33:05.729 03:13 time period, the, the church on this side of the way mark was the righteous church. It was Smerna, and then in 03:13 it becomes pergamous, the unrighteous, the church of compromise. But in our history, the edict of Milan and.

00:33:05.729 - 00:33:25.729 Lamec are identifying this point of transition when God's people are sealed and become the church triumphant and in the enigma of this history, that being that the 8th is of the 7th, the church triumphant is the church of Philadelphia.

00:33:25.729 - 00:33:51.199 And coming to this way Mark, they've been the church of Layotasia. 7th Day Avidence Church is the Layotaceyan church, and it closed its door on 18 July 2020. That's when the protestants closed their door at the 1st disappointment on 19 April 1844. So if the former covenant people close their door.

00:33:51.199 - 00:34:11.199 Door at the arrival of 2nd angel and milleride history, they do the same in our history and the former covenant people in our history is the Layota seen 7th day Administ church. Now the testing process, then the testing process moves into the parable of the ten version.

00:34:11.199 - 00:34:35.129 That is to be fulfilled to the very letter, and in the parable of the ten virgins, those versions that come to the 1st disappointment, they are still layo decisions, and the process of awakening and preparing them as an army that began 31 December 2023 is a three step testing process.

00:34:35.129 - 00:34:50.339 And right here at this way mark, this is the way mark of Nashville. This is the way mark of the feast of Trumpets, the Edit of Milan, Dustinians decree, the.

00:34:50.339 - 00:35:06.869 Layer to see and movement of the hundred and 44000 transitions into the Philadelphian movement of the hundred and 44000 and at that point, the 8th has been established and it is of the 7th.

00:35:06.869 - 00:35:25.439 In the Proteston Horn in the United States. So, when we go up here, I want you to consider the implications here of this, and we look closely at this history.

00:35:25.439 - 00:35:45.439 Of noah, and by closely I'm saying that Enoch Jude says that down here in Jude 01:14 and Enoch also the 7th from Adam propheside of these saying behold the Lord come with.

00:35:45.439 - 00:35:52.109 With 10000 of his saints to execute judgment upon all, ok? So.

00:35:52.109 - 00:36:10.379 Enoch prophesied of 2nd Coming of Christ and judgment. And down here below this is one of the many places where sister White identifies that William Miller presented the message of 2nd Coming of Christ in connection with judgment. William Miller.

00:36:10.379 - 00:36:30.379 Was tipified by Enoch, and in the sense that they both represent the 1st angel's message. Okay, so when we then look at enoch's son Methusalah, who's going to die at the flood and.

00:36:30.379 - 00:36:51.389 Son of Matthusula that's gonna die five years before the flood, and of course Noah is going to go beyond the flood. When we look at that, we're seeing the story of Noah and remember, we've been told that as the days of noah.

00:36:51.389 - 00:37:06.989 Social the coming of the sun and Man be So this history we're seeing here, the implications of this is that Noah or I'm sorry Enoch being 65 years old connects us to the 2520.

00:37:06.989 - 00:37:26.989 The five years between the death of Lamec and Methusalah Connexus with Leveticus 23. The death of Lamec and then the death of Matthusalah Connexus with the death of ezequal's wife and the destruction of Jerusalem. It's tying these.

00:37:26.989 - 00:37:44.849 Lines together and it's tying them together from the alpha story of Bible prophecy, which is the story of noah. And, here in the story of noah, the seven days when the animals are getting on the arc.

00:37:44.849 - 00:38:04.849 Down here, I contend this aligns with the five years of Lamec in terms of prophetic application because when you see this down here that Lamec is marking when the church changes from.

00:38:04.849 - 00:38:24.420 Church militant to church triumphant when the church is sealed, 777, it's from that point until the Sunday law, which is 666 that the controversy that goes on in this final movement of the formation of the image of the beast in the United States.

00:38:24.420 - 00:38:44.420 This is what lifts up the hundred and 44000 to the attention of the world. So when the world is then confronted with the very same tests that began here, the image of the beast test in the United States, then the world's confronted with that very same test, the hundred.

00:38:44.420 - 00:39:03.030 In 44000 are right here, in opposition to this symbol of 6666 and they are in conflict. The war is underway and So the story of noah.

00:39:03.030 - 00:39:22.050 Also, the Enoch lives 300 years before he's taken to heaven as a symbol of the hundred and 44000. And of course 300 is a a tie, the 300 is 30. It's a symbol of the priesthood.

00:39:22.050 - 00:39:41.070 It's a symbol of guideons, 300 who are an army, an illustration of an army that is sealed, and finishing the work. It's the same warfare that goes on, from the seedge of Jerusalem on to the close of human probation.

00:39:41.070 - 00:40:00.900 Not only is the 300 of Enox life a symbol of the hundred and 44000 and a symbol of the guineons army, it's a symbol of the 300 millorite preachers and every one of those 300 millorite preachers had one of the 300 millorite 1843 charts.

00:40:00.900 - 00:40:20.900 So the the history of if Matthusla or I mean if, if Enoch was 65 years old when he had Matthusalah and Matthusla was a hundred and 80.

00:40:20.900 - 00:40:43.170 Seven years old when he had Lamec, it means that Lamec is born in here, it means that Methusalah is born in here in this history, and then lamec's born just a little bit after it. And I forget the point I was gonna make about that. But ok so.

00:40:43.170 - 00:41:00.420 The the I'll move on rather than try to dredge that up. This hundred and 20 years I spent a lot of time on this hundred and 20 years. I mean, the howards I'm talking about getting it laid out a hundred and a hundred and 20 years represented by 03:40 year periods of.

00:41:00.420 - 00:41:20.420 Of Moses and then 03:40 year periods of the 1st King, second king, and 3rd King, Saul David and Solomon and the story of the kings, those 1st three kings are representing the last three kings of Joyah Kim Jojah Chin and Zedakayah and Joyah Kim Joya Chin and.

00:41:20.420 - 00:41:38.310 Kaya are representing Cyrus Darias and Artiserxi's and Cyrus and Dorias and Artiserxi's are representing the 1st angel's message in 18, in 1798 and 2nd and 3rd angels message in 1844, and all of those.

00:41:38.310 - 00:41:55.530 Representations of three are are speaking to our history, and particularly the history of 31 December 2023, until the Sunday law where there are three tests, you could say that 31 December.

00:41:55.530 - 00:42:14.610 2023 is enot, that 2nd test, the temple test that we're in now, would be lamec. And when we get to the Nashville period, we are now at Matthusula, the empowerment of 2nd angel.

00:42:14.610 - 00:42:34.610 And when we get to the soon convene sunday law, we are at noah. And so those, those 1st three symbols connect with the hundred and 20 years that connect with the 1st three kings that can.

00:42:34.610 - 00:42:54.240 Go just through the cycle I just told you about and then the cycle of, of Moses 03:40 year periods, it's just there's so much in the story of Moses, the time I spent on those 03:40 years I didn't even touch the 1st 40 years or 2nd 40 years. I was just working on the 3rd 40 years and I had it.

00:42:54.240 - 00:43:12.390 I had the, the eight wildernesses that they're in between the crossing of the red Sea until they're gonna cross the Jordan and those eight wilderness periods are also break up into an illustration.

00:43:12.390 - 00:43:32.390 Of the last days and and that's not even including there's not including a whole bunch of stuff, I won't go there. Okay, so over here, now you get into 2nd part of Noa's testimony, which has an alpha.

00:43:32.390 - 00:43:50.280 Being the 17th 17th of the month, of course you're gonna have 17th of the month all the way through and then at the final 17th, the Omega 17th of this history. This history has an alpha and omega. It's all one history from.

00:43:50.280 - 00:44:05.700 Adam to the flood, but this particular history here from the 17th to the 17th is the story of the flood, and these five representations of 30 is.

00:44:05.700 - 00:44:22.740 I started down here on the various 30 years and they get to, it gets pretty complex, I'm not finished yet, but it's pretty clear that, these.

00:44:22.740 - 00:44:39.870 Five months of 30 days each represent a hundred and 50 and a hundred and 50 is one of the symbols that is associated with Islam, and of course here at the 1st 17, the.

00:44:39.870 - 00:44:58.020 The fountains and the windows are opened and the rain begins to pour down for 40 days and 40 nights. Here's this 40 day period and of course the 1st 17th is the Sunday law. Okay, the door closes and matusala dies.

00:44:58.020 - 00:45:18.020 The door closes on the arc, and then there's 40 days of rain, and the door closing on the arc is tipifying the door closing on 22 October 1844, which has been tipified by the cross, and after the, the cross.

00:45:18.020 - 00:45:38.020 Christ was 40 days, witnessing to the disciples. Of course Cross was tippied by his baptism. After his baptism, he went into the wilderness for 40 days. So this, this history of the arc, if we put it that way, from the 17th to the 17th.

00:45:38.020 - 00:45:56.040 It has the structure of the cross, and it has Islam represented in the hundred and 50. It has the number 17 running throughout it, and at the beginning, the waters are released and here.

00:45:56.040 - 00:46:15.090 At the end, the waters are restrained. Let me expand this a little bit. Genesis eight two, the fountains also the deep and the windows of heaven were stopped and the rain from heaven was restrained. So the.

00:46:15.090 - 00:46:33.180 Release and restraining of the waters is placed in the history of 01:50 and the history of 01:50, is, is a symbol of Islam and one of their primary characteristics.

00:46:33.180 - 00:46:53.070 Is that they are released and restrained. Okay, so that's in the story of noah. And of course on the final 17th of that period of the ARC, the ARC rested in the 7th month on the 17th day of the month upon the mountains of Airat.

00:46:53.070 - 00:47:10.590 And of course, Isaiah two two and three says and it should come to pass in the last days that the mountain of the Lord's house shall be established in the top of the mountains and she'll be exalted above the heels and all nations shall flow into it and many people shall go and say.

00:47:10.590 - 00:47:27.630 Come in, let us go up to the mountain of the Lord, to the house of the God of Jacob and he will teach us of his ways and we will walk in his past for out of zion. She'll go forth the law and the word of the Lord from Jerusalem. So, in this history.

00:47:27.630 - 00:47:45.600 This 1st 17, is the closed door, the closed probation, but the trick, the prophetic nuance, however you have to express it to do it correctly. The story of Noah's closed door.

00:47:45.600 - 00:48:04.200 With all the information that is in it, it is, it's repeated twice at the end of the world. Let me say it that way. Noah's door closing closes at the Sunday law in the United States, and then Noah's door closes again when Michael stands up in human probation.

00:48:04.200 - 00:48:24.200 Closes, and so when the 1st door closes, the war between the church triumphant with the banner of 777 and the Satanic synegog of Satan with its banner of 666, it takes.

00:48:24.200 - 00:48:43.260 This place in this history and when it's all said and done, that church triumphant with the banner 777 it's on top of aerrat. It's above all the mountains. So, yeah, I'm just not.

00:48:43.260 - 00:49:00.360 I'm not forcing any of this. It's so it's so clear that you know this it's the testimony is just over and over and over again and I think it's Ezekiel chapter four.

00:49:00.360 - 00:49:20.360 That brings it together. So, I, we have a testimony and I was unsure whether I was gonna play it or not, but I'm gonna go ahead and play it. This is from Africa, from Kenya, and, I think I've I've spoke about the 1st email we got from the brethren there.

00:49:20.360 - 00:49:42.960 But we get received another one and I'm gonna, use it to close out this Saba school period, and, before we do, I will go ahead and do one other thing, I'll look at these.

00:49:42.960 - 00:50:04.220 Statistics, this is I refreshed this this morning. This is from the past 30 days. There's been 300000 roughly unique visitors, and in the last 30 days that have come to this webpage that has this information on it, the last three days represents a hundred and 56 countries.

00:50:04.220 - 00:50:25.850 You have visited this website and roughly 2 million total hits and to determine how many articles this 300000 people are reading, you divide the 300000 into 2 million and you get roughly, six, let's say six. These two.

00:50:25.850 - 00:50:46.350 200, these 300000 people that have come to the website in the last 30 days have taken the time to read six articles on an average. Of course, that gets skewed by the people that are really hungry and they're reading them all, but this is the best we can do in terms of.

00:50:46.350 - 00:51:06.350 I'm Guessing on how this message is going and you can see, the places in the world where it's going. So now I will give you a testimony from a group in Kenya that we Clayton and I met a couple of them when we were in South Africa the last time.

00:51:06.350 - 00:51:25.170 And after that the disappointment arrived, which brought all the confusion, not just simp, not just simply from permeter and tests, but there were other voices out there that were throwing confusion into the mix, and the Brethren in Africa were confronted with that. And then COVID came.

00:51:25.170 - 00:51:41.483 And, just recently in the past probably six weeks, the brother in in Kenya have started communicating and this is their test their recent testimony.

00:51:41.483 - 00:51:58.620 Harmony Ministry mission report the testimony from Kenya, background. It is now an easy and pleasant task to preach the truth of the 3rd angel's message in comparison with what it was when the message 1st started, when the numbers were few, and we were looked upon as fanatics.

00:51:58.620 - 00:52:16.080 Those who bore the responsibility of the work in the rise and early progress of the message knew what conflict, distress and sole anguish are GW 03:21 .2. The startling rebellion which culminated in the wearing of trousers by ladies has a symbol of gender equality.

00:52:16.080 - 00:52:35.490 And the subsequent bitter disappointment due to the failed 18 July 2020 prediction. In Kenya, the members numbering in the hundreds splintered with the majority of the members went off course and left the platform of truth. The little flock comprising less than ten adults remained steadfast in the message and reorganize themselves.

00:52:35.490 - 00:52:52.080 These members were assigned interim roles as the group organized to support with the management. Later, the members voted to identify with the name the palmony ministry in May 2020. Prior to the events described above, in January 2022 of our members.

00:52:52.080 - 00:53:11.430 Brother Coballow and brother Japath, A K A Jeff, benefited from the generosity FFA, who facilitated their travel from Kenya to the convention held in Johannesburgh South Africa. This was the meeting that brought together brethren in Africa from the different ministries affiliated to or spousing the present truth's message as presented by FFA.

00:53:11.430 - 00:53:28.530 The coronavirus was confirmed to have reached Kenya on twelve March 2020 with the initial cases reported in the capital City of Nairobi and in the Coastal area, Mombasa. In 27 March 2020, Nairobi experienced the 1st lockdown cessation of movement in and out of Nairobi.

00:53:28.530 - 00:53:48.330 In addition to the nationwide Dusk to dawn Curfew due to the COVID-19 pandemic. During this period, NO physical congressional meetings and churches were allowed. A new member of the group secured a Zoom subscription, and the online service programs were conducted each week from 09:00 hours to 17 30 h UAT.

00:53:48.330 - 00:54:05.430 In Kenya, the curfew system was lifted on 20 October 2021, and churches were allowed to physically congregate. The ministry thereafter acquired a high definition camera, desktop computer, and PA system for shooting, recording, and broadcasting of the present truth messages.

00:54:05.430 - 00:54:24.090 Thereafter, the group began in person session sessions and is now a self supporting ministry with one full time gospel worker effective June of 2022. The present state of affairs, the palmony ministry members have used various methods for spreading the gospel growth, including in person face to face sessions, Facebook.

00:54:24.090 - 00:54:44.090 And WhatsApp targeting of members in various Bible study groups and colleges. This has since resulted in five residential camp meetings with at least 30 plus in attendance and numerous long weekend convocations in multiple locations. Nairobi Capital Kenya, the membership in Nairobi, the Capital City of Kenya, has grown from.

00:54:44.090 - 00:55:05.400 The initial five families to about 18 adults, seven youth, and five children. The physical saboth and Zoom services are organized as follows. The lesson study commences at morning 9 h. The group recently concluded the GC and subsequently commenced the desire of ages. The sermon focuses on a present tridge study on Daniel eleven.

00:55:05.400 - 00:55:23.040 As for the afternoon sessions, the ministry considers the articles on FFA website. The group has concluded study number 100 on Daniel. The children classes run parallel to the adult sessions. Different members take turns taking them through the Bible stories being presented using the lineupon line methodology.

00:55:23.040 - 00:55:39.570 The group has undertaken two baptisms, one in Nairobi and the other one in Namira in the western part of Kenya. Kassuma city, Western Kenya, a brother who had been working in Nairobi was transferred to work in an academic institution in Kasuma, a city in western Kenya.

00:55:39.570 - 00:55:56.670 He undertook a camp ministry during the period of his contract. This move resulted in the birth of palmony Ministry western Kenya branch. This group comprises eight college going students who are highly committed to the present trip studies. The members initially met each Savith in one member's residence.

00:55:56.670 - 00:56:16.670 After having separated from the GC mainline church. However, to appeal to more members to attend the Sabath meetings, the ministry secured a classroom in a public primary school near the members residences. Two members being new converts from catholicism. The elders from Nairobi take turns at least one weekend each month to bring the consumer members up to speed.

00:56:16.670 - 00:56:38.640 With the foundational present truth messages. So far two long weekend convocations have been held in one of the elders homesteads and the outskirts of Kasuma City. The meetings were well attended with approximately 20 members in attendance. Kiran Yaga central Kenya, after several casual contacts between an elder member of Palmoni Ministry and a brother from kiran Yaga.

00:56:38.640 - 00:56:53.910 In a WhatsApp chat group/Bible study forum, discussing whether the seven times, 2520 of Lavidicus 26 was a time prophecy or not. The brother from Kieran Yaga and Central Kenya reached out to the elder who seemed knowledgeable on the subject matter.

00:56:53.910 - 00:57:13.890 Culminated in being invited to attend a Savith meeting in kiran Yaga, geographically located in the foothills of Mount Kenya. A subsequent follow up three day convocation meeting was organized in early the year 2024, and the miller's rules of Bible interpretation, lying upon mine methodology of study and millerwrite foundational messages were emphasized.

00:57:13.890 - 00:57:33.120 Other satellite missions, Nimira and Homa Bay, in December 2025, an elder member of Palmoni hosted a six day cap meeting in his home stead in Namira county, Western part of Kenya. A total of 40 souls comprising regular members from Nairobi Casumu, and visitors from the locality were in attendance.

00:57:33.120 - 00:57:48.510 The camp meeting culminated with the baptism of two souls. A sister who had attended a camp meeting in Gong, suburb of nairobi, in April 2025, went back and has been sharing the basic foundational messages on methodology with fellow church members in conference churches.

00:57:48.510 - 00:58:04.440 The gospel worker has been laboring with a group of about five interested church members. Separately a brother from Nairobi has been conducting bible studies on methodology of study and foundational messages with various regular conference church members in Homa Bay county. Conclusion.

00:58:04.440 - 00:58:24.000 The palmony ministry is sharing the journey from its humble inception to be a source encouragement for others in different continents who maybe discouraged by the small numbers and the seemingly insurmountable challenges. We draw strength from the quotation in reviewing our past history, having traveled over every step of advance to our present standing, I am filled with astonishment.

00:58:24.000 - 00:58:41.700 And with confidence in Christ as leader, we have nothing to fear for the future except as we shall forget the way the Lord has led us and is teaching in our past history. LS 1906. This ministry affirms its affiliation to the FFA and thanked God for the generosity and ministerial efforts of elder jeff Pippinger.

00:58:41.700 - 00:58:59.730 The Lord has promised us in Isaiah 55 verse eleven, so shall my word be that go with 4th out of my mouth, it shall not return unto me void, but it shall accomplish that which I please. And it shall prosper in the thing where until I sent it. Your labor and prayers for the messages have not been in vain.

00:58:59.730 - 00:59:19.730 We are warned in Hebrews 1039, Though we are not of them who draw back onto predition, but of them that believe to the saving of the soul. Shall we be ashamed because of our small numbers? No, NO! Never. Our appeal. We are soliciting your prayers that NO efforts maybe spared, and that we maybe more committed by having more hands on the deck for the message can belt.

00:59:19.730 - 00:59:38.101 The world, and that Christ may come. Matthew 09:37 to 38, then he said to his disciples, the harvest is pleniful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.

00:59:38.101 - 00:59:58.080 Okay, are there any comments before we take a break and come back for the worship hour? Alright, let's close with prayer and then.

00:59:58.080 - 01:00:14.850 It's 11:00 right now, close with prayer and we'll come back at 1110. Lord Willing. Heavily father, we thank you for the testimony from Kenya?

01:00:14.850 - 01:00:32.580 We pray that the brethren there will continue to move forward that doors would be open, and that they would, bring many souls into your fold before probation closes. We we thank you for the testimony. It's encouraging.

01:00:32.580 - 01:00:52.580 We pray that the lines of truth that you are opening up that would be understood from Kenya to the United States, to China all around the world, and that this message might get settled into the hearts and minds of those people that you are choosing to be that number that finishes the.

01:00:52.580 - 01:01:14.310 Work. We ask where you to give us a, a brief break here that we can get our thoughts together and then come back and consider this next article, and we thank you for all these things in Jesus name. Amen. So it's 1101. I will come back at 1110.

01:01:32.021 - 01:01:52.730 Okay, time is straw.

01:01:52.730 - 01:02:12.730 And Lord in my heart his way.

01:02:12.730 - 01:02:32.730 Hold me by your hand, and comes down.

01:02:32.730 - 01:02:52.730 Keep me close to when the name change B.

01:03:12.730 - 01:03:32.730 Let me you see. Let me choose the land.

01:03:32.730 - 01:03:52.730 Wash my feet here and run, and teach me where to stands when though.

01:03:52.730 - 01:04:12.730 Oh Hello comes comes down keep me close to cross, iced, when.

01:04:32.730 - 01:04:52.730 Keep me close to be my Heella.

01:05:16.500 - 01:05:36.500 Okay. I'm still my god is.

01:05:36.500 - 01:05:56.500 Good Truth by line two York Kingdom start. I have been to my home.

01:05:56.500 - 01:06:16.500 Teach me to bear the cross and I'm follow high, your hand is.

01:06:16.500 - 01:06:36.500 So makes me whole when glory crops.

01:06:36.500 - 01:06:56.500 And my strength is gone. Let me see cheese and songly, and send you shall come. It's been not a friend.

01:06:56.500 - 01:07:16.500 Hey, your hand is on my soul. The line makes me whole.

01:07:29.280 - 01:07:49.280 Okay into your.

01:07:49.280 - 01:08:09.280 Where things were so two four.

01:08:09.280 - 01:08:42.410 With high it's grown proud and.

01:08:42.410 - 01:09:02.410 Bye. Or.

01:09:38.261 - 01:09:58.200 Okay, shall we begin with a word of prayer? Emily Father, we ask your Holy Spirit to be in our hearts and our minds as we consider this material, help us to retain the things that we need to retain.

01:09:58.200 - 01:10:15.030 That these lines of prophecy that you've revealed to us would become second nature, that they become easy for us to see and understand the implications that we might be among those that.

01:10:15.030 - 01:10:35.030 Navigate through the coming crisis based upon our understanding of your prophetic word. We want that to happen. We want to be though that group that glorifies and honors you with this, these truths in our possession, and we ask that this day would be part of the world.

01:10:35.030 - 01:10:51.668 Work you're doing for us, to reach that high standard and high calling. Please bless us now in Jesus name, Amen.

01:10:51.668 - 01:11:11.910 Okay I built my towers high.

01:11:11.910 - 01:11:31.200 A trusted dog stin stone, then your warning case, I stood and done.

01:11:31.200 - 01:11:52.580 Godern me! Lord God gather me out of my pride for ways, wash me in jeez, Jesus blood. Teach my soul.

01:11:52.580 - 01:12:12.580 Go to play when judgement starts in me, then Mercy got gathered me.

01:12:12.580 - 01:12:36.410 Okay within this. You did not make can end.

01:12:36.410 - 01:12:56.410 Christ came to bear my sin, and call me whole mag again. God gather me! Lord God gather me out of my.

01:12:56.410 - 01:13:16.410 Pride forgests, wash me and jeezes blood. Teach my sole to pray when judgements.

01:13:16.410 - 01:13:36.410 Starts in me, letting Mercy get out of me, bring my stuff up and pride, let the drying branch blue.

01:13:36.410 - 01:13:53.100 Oh, open my mouth so make my witness true.

01:13:53.100 - 01:14:12.600 When judgements are Cindy, Mercy guys and.

01:14:12.600 - 01:14:29.340 The hidden history of verse 40, number 27.

01:14:29.340 - 01:14:49.340 Isekiel number eight. There are 13 references to dates in the book of Azekiel, six addressed jerusalem, six address Egypt and one tire. All the references are set within the context of rebellion, which the number 13 symbolizes. The year after a Zekiel's wife died from a stroke, marking the beginning.

01:14:49.340 - 01:15:10.950 Of the 3rd seage, Iseqio was commanded to speak against Egypt, identifying that it would be desolate for 40 years. And I will make the land of Egypt desolate in the midst of the countries that are desolate, and her cities among the cities that are laid waste shall be desolate 40 years. And I will scatter the Egyptians among the nations.

01:15:10.950 - 01:15:29.070 And will disperse them through the countries. Yet thus say if the Lord God. At the end of 40 years will I gather the Egyptians from the people whether they were scattered, and I will bring again the captivity of Egypt and will cause them to return into the land of Pathorose.

01:15:29.070 - 01:15:55.341 Into the land of their habitation, and they shall be their base kingdom. Ezekiel 29 verses twelve to 14? The seage began in 5808 BC, and a year later in 5807 BC Ezekiel was commanded to speak. In verse 17 5701 BC identifies that Egypt will be given to Babelon for services rental. Okay, that that is one of my.

01:15:55.341 - 01:16:08.264 Our typical typos of 5808 and 5807 need to be corrected. But let's move on that's one we have been correcting as we go along. Anyway.

01:16:08.264 - 01:16:37.218 Bible chronologists suggest 5607 BC under 05:27 BC as the 40 year period identified in the verses and from the initial message of judgment proclaimed in 5807 BC until verse seventeen's pronouncement in 5701 BC that the Lord had given Egypt into the hand of nevicad Nezzer, we find a 17 year period. Nevicad Nezzer's army fought along, difficult campaign against time.

01:16:37.218 - 01:16:53.190 Recently, I don't know if, if you can get this, you can hold this concept in your mind without the board, but recently we began to see that these 19 year periods are associated with 17 year periods.

01:16:53.190 - 01:17:13.190 And the, the 17th jubilee cycle that is the backdrop for Ezekiel's testimony, verse one of Ezekiel beginning in the 30th year of that Jubiley cycle. It would continue on for another 19 years until 22 October.

01:17:13.190 - 01:17:39.680 5703, and this pronouncement upon Egypt, it was fulfilled in 5701. So we find another illustration in the book of Ezekiel from the 30th year of the Jubiley cycle. 19 years later to the end of that Jubiley cycle, but two years before it, 17 years after Ezekiel one one, this prophecy of.

01:17:39.680 - 01:17:50.745 Egypt is fulfilled so we have another 17 and 19 year period together to go with the other ones.

01:17:50.745 - 01:17:57.840 Higher, the seage lasted about 13 years, roughly 586 to 573 BC.

01:17:57.840 - 01:18:17.840 The soldiers worked extremely hard. Every head was made balled and every shoulder rub bear from carrying loads. Yet they received NO significant wages or spoil from tire itself. Because of this improfitable labor, God determined to give Egypt to nevicade nezer as compensation wages for the work his army.

01:18:17.840 - 01:18:37.500 Did against tire. And in the same house remain, eating and drinking such things as they give. For the laborer is worthy of his hire. Go not from house to house. Luke ten verse seven. Nebuket Nezzer therefore took tire 1st, and after the 13 year seige, he was given Egypt.

01:18:37.500 - 01:18:57.500 Before he took tire, he took Jerusalem in 5806 BC. Then he accomplished a seage of 13 years against tire, and thereafter Egypt. Jerusalem was taken in 5806 BC, and the seage of tire began 5806 BC and went on to 5703 BC. The number 13 is a.

01:18:57.500 - 01:18:59.550 Associated with the United States.

01:18:59.550 - 01:19:18.960 Sister White informs us that Jerusalem in the book of Azekiel represents the latest seen 7th day adventist church, in Nebuke Nezer, the King of the North represents the papel power in the Latter days. In the historical illustration of chapter 29, the Latter Day Roberts of Thai people representing Papel Rome.

01:19:18.960 - 01:19:38.960 Conquers three entities in the chapter. 1st he takes Jerusalem, then tire and finally Egypt. Judgment begins at the house of God, and the Horn of protestantism in the United States is 1st conquered in advance of the Sunday law. The horn of apostate protestantism in the United States includes the latest CN 7th day.

01:19:38.960 - 01:19:48.750 The adventist Church that represents the former covenant people who are passed by, as was ancient Israel in the year 34 and the protestants in 1844.

01:19:48.750 - 01:20:08.280 The passing by of those former covenant people of God in 34 and 1844 are both represented in the prophetic history of the 2300 year prophecy of Daniel eight verse 14. Judgment begins with the house of God, and the horn of protestantism is judged in advance of the horn of republicanism.

01:20:08.280 - 01:20:28.280 For the time has come that judgment must begin at the house of God. And if it 1st begin at us, what shall the N be of them that obey not the gospel of God? 1st Peter four verse 17. The 1st mention of the judgment of Egypt is located in the 1st verse of chapter 29, and the.

01:20:28.280 - 01:20:34.260 Last date mentioned in connection with Egypt Bizekiel is in verse 17 of the same chapter.

01:20:34.260 - 01:20:54.260 The chapter identifies modern rome, 1st overcoming the horn of protestantism and then tire, which represents the horn of republicanism that is overcome at the soon coming Sunday law. When tire the United States is conquered by nevicad nezer at the Sunday law, Egypt is also given into his hands. At that point.

01:20:54.260 - 01:21:13.110 The deadly wound of paper Sea is healed. Not only is the paper sease deadly wound then healed, but ISEQL informs us this happens during the period of the ladder rain. In that day, will I cause the horn of the house of Israel to budd forth, and I will give you the opening of the mouth in the midst of them.

01:21:13.110 - 01:21:32.280 And they shall know that I am the lord. ISEQL 29 verse 21. Jacob and Israel, Isaiah identifies that Israel budds out, blossoms and fills the whole earth with fruit. It is rain that brings about the three steps of buttding, blossoming and fruit bearing.

01:21:32.280 - 01:21:47.850 And according to Isaiah, the latter rain arrives when the rough wind is stayed. He further identifies that during the period of butting, blossoming and fruit bearing the sins of Jacob are to be purged and the Hebrew word translated as purged as its own form.

01:21:47.850 - 01:22:07.850 In measure, when it should have 4th, Thou wilt debate with it. He stay with his rough wind in the day of the east wind. By this, therefore, shall the inniquity of Jacob be purged? And this is all the fruit to take away his sin. When he make if all the stones of the alters chalkstones that are.

01:22:07.850 - 01:22:09.330 Beaten and sunder.

01:22:09.330 - 01:22:28.710 The groves and images shall not stand up. Isaiah 27 verses eight and nine. When the four winds his rough wind of strife are restrained, the ceiling of the 144000 begins, and the wise and wicked of adventism are ultimately separated.

01:22:28.710 - 01:22:46.500 And all of this is accomplished in the day of the east wind. The ceiling time began with a sprinkling at 09:11 and it ends with a full outpouring at the Sunday law when the Earth is then filled with fruit. The ceiling time is a progressive purification and purging in agreement with Malikai three.

01:22:46.500 - 01:23:04.800 But in the 17 year period represented by the beginning and ending dates of Azekiel 29, the conquering of the 6th kingdom of Bible prophecy has represented by Jerusalem, a symbol of the horn of protestantism, the church in tire, a symbol of the horn or republicanism, the state.

01:23:04.800 - 01:23:22.020 Just after the end of the 13 year seage of tire, the conquering of the 7th kingdom of ten kings represented by Egypt takes place. The three conquerings of Jerusalem, Tire and Egypt occurs when the horn of the House of Israel Buds 4th, and is given an opening of the mouth.

01:23:22.020 - 01:23:39.900 Both the priest iseqial and the priest zacharized dumbness end at the Sunday law when the United States and balams, ask both speak. The Lord gives the House of Israel the opening of the mouth at the Sunday law. Jacobs Since have then been purged and his name is changed to the house of Israel.

01:23:39.900 - 01:23:59.900 The message they proclaim is represented by the 3rd witness of prophetic dumbness represented by Daniel, who is then given the message of Daniel chapter eleven, which is also the vision of Habitok that then speaks and does not lie. ISEQL, Zacharias and Daniel align with the proclamation of the loud cry of the 3rd angel.

01:23:59.900 - 01:24:07.260 This does Jeremiah in chapter 15, where he has promised to be God's mouth if he would rebound from the 1st disappointment.

01:24:07.260 - 01:24:25.080 Why is my pain perpetual and my wounding curable, which refuses to be healed? Will that be all together unto me as a liar? And as waters that fail, therefore thus say if the lord. If that return, then will I bring the again?

01:24:25.080 - 01:24:40.770 And thou shalls stand before me. And if I'll take 4th of pressures from the vial, thou shall be as my mouth. Let them return unto v, but return not thou onto them. Jeremiah 15 verses 18 and 19.

01:24:40.770 - 01:25:00.770 Jesus illustrates the end with the beginning, and at 09:11 the sprinkling brought 4th buds, and the plant of Jacob began to grow, and ultimately when the iniquity of Jacob is purged, the House of Israel will speak. The butting out at 09:11 that was accomplished by the rain is tipifying a butting out at the end of the ceiling.

01:25:00.770 - 01:25:03.900 Time, when the horn of the House of Israel buds out.

01:25:03.900 - 01:25:22.710 Right where the horns of apostate protestantism and republicanism are overcome by nevicade nezer. At that point, the distinction between the false horn of protestantism is contrasted with the true horn of protestantism as tippied by Aaron's rod that butted in distinction to the other rods of the tribes of Israel.

01:25:22.710 - 01:25:40.590 The two dates in chapter 29 of Azekiel identify the history of the lifting up of the inside of the 144000 at the soon coming Sunday law. The process of the buttding blooming and filling the earth with fruit began at the sprinkling of the latter rain on 11 September.

01:25:40.590 - 01:26:00.590 Just as the Pendicastal season began with Christ breathing a few drops upon his disciples that led to Pindacast when the full outpouring took place. The buttding of 09:11 at the beginning of the purging of Jacob, the supplanter, which is the ceiling time tippied the buttding of the house of Israel, the overcomer at the Sunday law.

01:26:00.590 - 01:26:20.490 The butting at the end is marking a distinction between the former covenant people and the 144000. Just as the outpouring of fire on Mount Carmel made a distinction between the prophet Elijah and the profits of ball. The distinction is represented by a class who are prophetically ashamed for a counterfeit peace and safety message.

01:26:20.490 - 01:26:37.200 In the other class are prophetically joyful, and they will never be ashamed. The 6th dates of Egypt. ISEQL identifies four other dates associated with Egypt, and two of those dates marked the 11th year and the other two dates mark the twelve year of the captivity.

01:26:37.200 - 01:26:53.190 The see each of the 11th year, and it came to pass in the 11th year in the 1st month and the 7th day of the month that the word of the lord came onto me, saying, Son of Man, I have broken the arm of Ferro King of Egypt.

01:26:53.190 - 01:27:11.910 And Lo, it shall not be bound up to be healed to put a roller to bind it, to make it strong to hold the sword. Iseqiil 30 verses 20 and 21. And it came to pass in the 11th year, in the 3rd month, in the 1st day of the month that the word of the Lord came onto me.

01:27:11.910 - 01:27:31.910 Sink Son of Man speak under Ferro King of Egypt into his multitude, whom art Dao lychanye greatness. ISEQL 31 verses one and two. In the 11th year of the captivity, Egypt and Pharos arms are broken, and babelon's arms are strengthened.

01:27:31.910 - 01:27:39.690 In chapter 30. In the 11th year in chapter 31 the fall of Egypt and its impact upon the world is identified.

01:27:39.690 - 01:27:59.690 The 12th year in jerusalem's fall. The two dates in the 12th year are located in Azekiel 32. And it came to pass in the 12th year, in the 12th month and the 1st day of the month, that the word of the lord came onto me saying Son of Man, take up a lamitation for Ferro King of egypt.

01:27:59.690 - 01:28:01.740 And say unto him.

01:28:01.740 - 01:28:21.740 Though art like a young line of the nations, and now Art as a whale in the seas, and now chemist forth with eye rivers, and troubles the waters with eye feet and felts their rivers. Thus saved the Lord God. I will therefore spread out my net over the ee with a company of many people.

01:28:21.740 - 01:28:37.800 And they shall bring the up in my net. ISEQL 32 verses one to three. It came to pass also in the 12th year, in the 15th day of the month, that the word of the lord came unto me saying Son of Man.

01:28:37.800 - 01:28:54.810 Whale for the multitude of Egypt and cast them down, even her and the daughters of the famous nations under the nether parts of the earth, with them that go down into the pit. ISEQL 32 verses 17 and 18.

01:28:54.810 - 01:29:13.200 Throw and his multitude. In chapter 30 one's pronouncement upon Egypt, the final versus state, I made the nations to shake at the sound of his fall when I cast him down to hell with them that descend into the pit, and all the trees of Eden, the choice in best of Lebanon.

01:29:13.200 - 01:29:33.200 All that drink water shall be comforted in another parts of the earth. They also went down into hell with him unto them that be slained with the sword, and they that were his arm, that dwelled under his shadow in the midst of the heaven, to whom art thowed us like in glory and in greatness.

01:29:33.200 - 01:29:34.890 Among the trees of Eden.

01:29:34.890 - 01:29:54.890 It shout be brought down with the trees of Eden unto the nether parts of the earth. Thou shoutline admits to the uncircumscized with them that be slained by the sword. This is Faro and all his multitude say if the Lord God. Isequal 31 verses 16 to 18.

01:29:54.890 - 01:30:13.950 In chapter 30 two's pronouncement upon Egypt, the final verses repeats and enlarges upon chapter 31 and it includes a parallel ending statement. Fry have caused my terror in the land of the living, and he shall be laid in the midst of the uncircumscised with them that are slained with the sword.

01:30:13.950 - 01:30:33.780 Even Ferro and all his multitude, say if the Lord God, ISEQL 32 verse 32. The 17 years of chapter 29, the dates located in the 17 year period represented in chapter 29 identify Nevokid nezer conquering Egypt.

01:30:33.780 - 01:30:51.000 In a 40 year period of desilation of Egypt, 40 represents a wilderness tipifying the thousand years that the earth is desolate. I'd be held the earth, and low, it was without form, in void and the heavens, and they had NO light.

01:30:51.000 - 01:31:06.180 I'd be held the mountains and low, they trembled and all the hills moved lightly. I'd be held, and low, there was NO man, and all the birds of the heavens were flat. I'd be held and.

01:31:06.180 - 01:31:22.920 Lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the Lord and by his fierce anger. For thus at the Lord said, the whole land shall be desolate. Yet will I not make a full land.

01:31:22.920 - 01:31:39.570 Jeremiah four verses 23 to 27. At the end of a Zeekiel 20 nine's 40 years of the desilation of Egypt, the final resurrection of the wicked and their ultimate destruction is set forth. Fear in the pit.

01:31:39.570 - 01:31:59.570 And the snare are upon the oh inhabitant of the earth, and it shall come to pass that he who flee from the noise of the fear shall fall into the pit, and he that commoth up out of the midst of the pit shall be taken in the snare. For the windows from on high are open and the foundations of the earth.

01:31:59.570 - 01:32:18.599 Earth do shake. The earth is utterly broken down. The earth is clean dissolved, the earth is moved exceedingly. The earth shall reel to and fro like a drunkered and shall be removed like a cottage, and the transgression the rove shall be heavy upon it.

01:32:18.599 - 01:32:35.459 And it shall fall and not rise again, and it shall come to pass in that day that the Lord shall punish the host of the high ones that are on high and the kings of the earth upon the earth, and they shall be gathered together as prisoners are gathered in the pit.

01:32:35.459 - 01:32:55.459 And shall be shut up in the prison, and after many days shall they be visited. Isaiah at 24 verses 17 to 22. The message of a Zekiel that is brought together by the 6th dates associated with Egypt is identifying the earthly dragon powers ultimate destruction, which begins at the soon coming.

01:32:55.459 - 01:33:01.859 Sunday law and continues on through to the final destruction of the wicked Egyptians at the end of the millennium.

01:33:01.859 - 01:33:16.889 In the prophetic testimony, the beast and the false prophet reached their end at the lake of fire, which represents 2nd coming of Christ, but the dragon power's lake of fire destruction is at the end of the millennium, and the beast was taken.

01:33:16.889 - 01:33:33.389 And with him, the false prophet that brought miracles before him, with which he deceived them that had received the mark of the beast and them that worshipped his image. These both were cast alive into a lake of fire burning with Brimstone.

01:33:33.389 - 01:33:53.389 And the remnant were slaned with the sword of him that sat upon the horse, which sword preceded out of his mouth, and all the fowls were filled with their flesh. Revelation 19 verses 20 and 21. The beast and false profit end prophetically at 2nd return of Christ, but the dragon.

01:33:53.389 - 01:33:57.629 Meets his fate 1000 years later at the 3rd return of Christ.

01:33:57.629 - 01:34:15.899 And I saw an angel come down from heaven, having the key of the bottomless pit in a great chain in his hand, and he laid hold on the dragon, that old serpent, which is the devil and Sakan and bound him a thousand years and cast him into the bottomless pit.

01:34:15.899 - 01:34:31.559 And shut him up and set a seal upon him, that he should deceive the nations NO more till the thousand years should be fulfilled. And after that he must be loosed a little season. Revelation 20 verses one to three.

01:34:31.559 - 01:34:51.559 The 11th and 12th years. The 17 year period set forth in Ezekiel 20 nine's two dates began in the 10th year of the captivity and ended in the 27th year. The messages of chapter 30 and 31 were set forth in the 11th year, and the two dates set forth in chapter 32 were given in the twelve.

01:34:51.559 - 01:35:10.919 The fear of the captivity. The 17 year period that began the 10th year roughly at the beginning of the seage of Jerusalem, was followed by the two Egyptian messages of the 11th year set forth in chapters 30 and 31. Together the two messages of the 11th year represent a message just prior to the Sunday law.

01:35:10.919 - 01:35:29.009 The other two Egyptian messages of the 12th year occurred at or shortly after the destruction of Jerusalem in 5806 slash 5805 BC. The message of Christ coming is proclaimed as part of the midnight crime message that changes to the loud crime message at the Sunday law.

01:35:29.009 - 01:35:48.029 Two messages of Egypt are proclaimed before the Sunday law, and two messages of Egypt are proclaimed at or just after the Sunday law the doubling of the messages that are given in the same year. During the seage that culminates at the destruction of jerusalem, and the other two messages at the Sunday law tipify 2nd angel's message.

01:35:48.029 - 01:36:06.119 Where there is always a doubling. A second message is always followed by the 3rd message. By pen and voice, we are to sound the proclamation, showing their order, and the application of the prophecies that bring us to the 3rd angel's message. There cannot be a 3rd without the 1st and second.

01:36:06.119 - 01:36:21.959 These messages we are to give to the world and publications in discourses, showing in the line of prophetic history the things that have been and the things that will be. Selected messages, booked two, 104 105.

01:36:21.959 - 01:36:39.959 At the 3rd message the door of probation is closed. Probation closes for the United States at the Sunday law and probation closes for the world when Michael stands up. Both closed doors represent a 3rd message that is always preceded by 2nd message that is always a two fold message.

01:36:39.959 - 01:36:58.619 The empowerment of 2nd angel is accomplished when it is joined by the message of the midnight cry. The two messages pronounced upon mankind as represented by Azekiel's pronouncements upon Egypt in chapter 30 and 31 identify when the message of the midnight cry joins 2nd angel.

01:36:58.619 - 01:37:18.619 And the two messages of chapter 32 are identifying the empowerment of the 3rd angel in the loud cry. Isequial's wheels of the complex interplay of human events identifies the last warning from mankind, which is the 3rd angel's warning, and the 3rd angel is made up of the 1st and second angel's warnings.

01:37:18.619 - 01:37:38.719 The midnight cry before the Sunday law and the loud cry after the sunday law is represented by Ezekiel's four dates that fall within the 17 years of chapter 29 Zalfa and omega dates that align with the hidden history of Daniel eleven verse 40, as represented in verses eleven through 16 of the same chapter.

01:37:38.719 - 01:37:54.179 In Daniel chapter ten, Daniel, as with azekiel, is made dumb. Daniel's dumbness is brought about in the middle of three touches. The 1st and 3rd touches came from the Angel Gabriel, and the middle touch was the touch of Christ.

01:37:54.179 - 01:38:09.989 Daniel, as with Peter between Cesary and Philippine and across, is in the middle. In the middle Peter saw the glorified Christ, as did Daniel in chapter ten. The middle of the three angels is 2nd message, which is a combination of two messages.

01:38:09.989 - 01:38:29.639 5th day of the 4th month and 1844. In Ezekeel chapter one verses one and two ezekiel, is at the 5th day of the 4th month, which aligns with the middle of the 7th month movement in 1844. Ezekiel is midway between 19 April and 22 October.

01:38:29.639 - 01:38:38.000 1844, just as was Samuel Snow, the messenger of the midnight cry in 1844, when he presented his 1st clear.

01:38:38.000 - 01:38:54.559 Review of the message in Boston. 93 days after 19 April and 93 days before the door closed on 22 October 1844. Samuel Snow was in Boston on 21 July 1844 midway in the 7th month movement.

01:38:54.559 - 01:39:14.090 Unaware that he was prophetically standing with Peter at the mount of transfiguration. Ezekiel in the 30th year of the 17th Jubiley cycle and Daniel's second touch during the looking glass vision of chapter ten. Tyre. Before we return to the dating of Ezekiel's six references of Jerusalem.

01:39:14.090 - 01:39:30.290 We should 1st identify the one date that was proclaimed against tire. And it came to pass in the 11th year, in the 1st day of the month, that the word of the Lord came onto me singed Son of man. Because that tyris have said against Jerusalem.

01:39:30.290 - 01:39:50.290 Aha, she is broken that was the gates of the people she is turned onto me. I shall be replenished. Now she's laid waste. Therefore, thus say if the Lord God. Behold. I am against the otirus and will cause many nations to come up against thee, as the sea causes.

01:39:50.290 - 01:40:08.180 The Waves to come up, and they shall destroy the walls of tyrus and break down her towers. I will also scrape her dust from her and make her like the top of a rock. It shall be a place for the spreading of nets in the midst of the sea. Fry I have spoken it.

01:40:08.180 - 01:40:28.180 Say if the Lord God, and it shall become a spoil to the nations, and her daughters which are in the field shall be slained by the sword, and they shall know that I am the lord. For thus, say if the Lord God. Behold, I will bring upon tarous nico Dresser King of Babelon, a king of kings from.

01:40:28.180 - 01:40:45.770 The north with horses and with cheriots and with horsemen and companies and much people. He shall slay with the sword died daughters in the field, and he shall make a ford against thee and cast a mount against thee and lift up the Buckler against thee.

01:40:45.770 - 01:41:01.370 And he shall set engines of war against thy walls, and with his axis he shall break down my towers. By reason of the abundance of his horses their dust shall cover the. Thy walls shall shake at the noise of the horseman, and of the wheels.

01:41:01.370 - 01:41:20.360 And other cheriots, when he shall enter into thy gates, as men enter into a city, wherein is made a breach. With the hoofs of his horses shall he tread down all thy streets? He shall slay thy people by the sword, a nice strong garrison shall go down to the ground.

01:41:20.360 - 01:41:35.390 And they shall make a spoil of thy riches and make a prey of that merchandise, and they shall break down thy walls and destroy thy pleasant houses, and they shall lay thy stones and night timber and night dust in the midst of the water.

01:41:35.390 - 01:41:51.920 And I will cause the noise of these songs to cease, and the sound of high harps shall be NO more heard, and I will make the like the top of a rock. That shall be a place to spread nets upon. That shall be built NO more, for either Lord have spoken it.

01:41:51.920 - 01:42:11.920 Say if the Lord God thus say if the Lord God to Tyris shall not the aisle shake at the sound of thyfall, when the wounded cry, when the slaughter is made in the midst of the, then all the princes of the sea shall come down from their thrones and lay away their robes and put off.

01:42:11.920 - 01:42:32.540 Off their broidered garments. They shall clothe themselves with trembling. They shall sit upon the ground and shall trimble at every moment and be astonished at thee. And they shall take up a lamitation for theee and say to the, how art thow destroyed that Waston habited of seafaring men.

01:42:32.540 - 01:42:49.190 The renowned city, which was strong in the sea, she and her inhabitants, which caused their terror to be on all that haunted. Now shall the aisles tremble in the day of thyfall? Yeah, the aisles that are in the sea shall be troubled at thy departure.

01:42:49.190 - 01:43:05.659 For thus safe, the Lord God, when I shall make the adessilate city, like the cities that are not inhabited, when I shall bring up the deep upon theee and great water shall cover the, when I shall bring me down with them that descend into the pit.

01:43:05.659 - 01:43:21.589 With the people of old time and shall set the in the low parts of the earth in places desolite of old with them that go down to the pit, that they'll be not inhabited. And I shall set glory in the land of the living. I will make the a terror.

01:43:21.589 - 01:43:38.449 And thou shall be. No more, though thou will be sought for, yet shout down never be found again, say if the Lord God. Is equial 26 verses one to 21. The message of tire was proclaimed the year that Jerusalem was destroyed.

01:43:38.449 - 01:43:58.449 And it represents the overthrow of the 6th kingdom of Bible prophecy at the soon coming Sunday law. At the Sunday law, the United States tire, prophetically rejoices because it has overthrown jerusalem, which sister White identifies as the latest seen 7th day adventist church, which is Zekiel calls the gates of the people.

01:43:58.449 - 01:44:14.479 Tire identifies that Jerusalem was the gates of the people in the past tense. A gate is a church prophetically, and he was afraid and said, How dreadful is this place? This is none other but the House of God.

01:44:14.479 - 01:44:32.809 And this is the gate of heaven, and Jacob rose up early in the morning, and took the stone that he had put for his pillows and set it up for a pillar and poured oil upon the top of it. And he called the name of that place bethel. But the name of that city was called Lose at the 1st.

01:44:32.809 - 01:44:48.019 Genesis 28 verses 17 to 19. The word bethel means House of God. Entire rejoices that is has forced the latest seen 7th day adventus church to accept the enforcement of the worship of the sun.

01:44:48.019 - 01:45:03.139 But in spite of the misguided celebration of those enforcing the worship of the sun, God through his zekiel states that I am against the otyris and will cause many nations to come up against the as he cause of his waves to come up.

01:45:03.139 - 01:45:23.139 And they shall destroy the walls of tyrus and break down her towers. The walls of tyris represent the protection of tyrus. A wall is the symbol of the ten commandments. The prophet here describes the people who, in a time of general departure from truth and righteousness, are seeking to restore the principles that are the foundation of.

01:45:23.139 - 01:45:42.109 The kingdom of God. They are repairs of a breach that has been made in God's law, the wall that he has placed around his chosen ones for their protection and obedience to whose percepts of justice, truth, and purity is to be their perpetual safeguard. Prophets and kings 6707.

01:45:42.109 - 01:45:57.979 God's law is a wall of protection, but walls in the plural represents the two principles that protected and produced the prosperity and success of tyrus, a symbol of the Republican Horn of the United States. And he had two horns like a lamb.

01:45:57.979 - 01:46:17.979 The lamblike horns indicate youth, innocence, and gentleness fittly representing the character of the United States when presented to the profit as coming up in 1798. Among the Christian Excels who 1st fled to America and sought an asylum from royal oppression and pressly intolerant were many who determined.

01:46:17.979 - 01:46:42.669 To establish a government upon the broad foundation of civil and religious liberty. Their views found place in the declaration of independence, which sets forth the great truth that all men are created equal and endoubed with the inalienable right to life, liberty and the pursuit of happiness. And the constitution guarantees to the people the right of self government, providing that representative selected by the.

01:46:42.669 - 01:47:03.229 Popular vote shall enact and administer the laws. Freedom of religious faith was also granted, every man being permitted to worship God according to the dictates of his conscience. Republicanism and protestemptism became the fundamental principles of the nation. These principles are the secret of its power and prosperity.

01:47:03.229 - 01:47:23.229 The oppressed and downtrodden throughout cresendem, have turned to this land with interest and hope. Millions have sorted shores, and the United States has risen to a place among the most powerful nations of the earth. The landlike horns and dragon voice of the symbol point to a striking contradiction between the professions and the.

01:47:23.229 - 01:47:45.669 The Practice of the nation thus represented. The speaking of the nation is the action of its legislative and judicial authorities. By such action it will give the lie to those liberal and peaceful principles which it has put forth as the foundation of its policy. The prediction that it will speak as a dragon and exercise all the power of the 1st beast plainly fortels of develop.

01:47:45.669 - 01:48:13.539 Development of the spirit of intolerance and persecution that was manifested by the nations represented by the dragon and the lepred like beast. And the statement that the beast with two horns cause of the earth and them which dwell their end to worship the 1st beast indicates that the authority of this nation is to be exercised in enforcing some observance which shall be an act of homage to the papacy. Such action would be directly contrary to the principles of this government, to the genius.

01:48:13.539 - 01:48:40.959 Of its free institutions to the direct and solem of owls of the declaration of independence and to the constitution. The founders of the nation wisely sought to guard against the employment of secular power on the part of the church, with its inevitable result, intolerance and persecution. The constitution provides that congress shall make NO law respecting an establishment of religion or prohibiting the free exercise thereof, and that.

01:48:40.959 - 01:49:08.319 No religious test shall ever be required as a qualification to any office or public trust under the United States. Only inflagrant violation of these safeguards to the nation's liberty, can any religious observance be enforced by civil authority. But the inconsistency of such action is NO greater than is represented in the symbol. It is the beast with landlight horns in profession pure, gentle, and harmless.

01:49:08.319 - 01:49:26.389 That speaks as a dragon. The great controversy, 441 442. The foundation of the United States is represented by the declaration of independence and the constitution which represent protestantism and republicanism respectively.

01:49:26.389 - 01:49:41.869 The walls of protection and prosperity are republicanism and protestantism, and at the Sunday law the principles of both the declaration of independence and the constitution are overturned, for nebicinezer shall set engines of war against thy walls.

01:49:41.869 - 01:50:01.699 And with his axis, he shall break down my towers. At the Sunday law, all the towers are broken down, and a tower is a symbol of a church whose foundational philosophy is represented by an effort of man to save himself. Speaking of Nimard, the great rebel and his tower we are informed in prophets and kings.

01:50:01.699 - 01:50:21.499 When the tower had been partially completed, a portion of it was occupied as a dwelling place for the builders. Other apartments splendidly furnished and adorned were devoted to their idols. The people rejoiced in their success and praised the gods of silver and gold, and set themselves against the ruler of heaven and earth.

01:50:21.499 - 01:50:39.799 At the Sunday Law tyris rejoices that Jerusalum has been overthrown, but national apostasy is followed by national ruin and the king of the north will then overthrow the walls and towers of the United States. We will begin to take up the 6th dates of Jerusalem in a Zekiel in the next article.

01:50:39.799 - 01:50:47.279 The hidden history of verse.

01:50:47.279 - 01:51:16.219 There's some, a few typos in there but we'll, we'll take up some thoughts out of this article when we come back after our break, it's 1151 my time, so I guess we'll come back at 01:00 Lord Willing, give everyone time to get some nourishment or whatever and let's close with prayer.

01:51:16.219 - 01:51:36.219 Father in heaven, we are amazed at the way that you have structured the book of Ezekiel. We're trying to grasp the the structure and the implications of the message that's therein, and we ask that you continue.

01:51:36.219 - 01:51:57.709 Unseal that light to us. We know that light is based upon the light that was shining from the sanctuary to ezekiel eyes, to John's eyes, to Isaiah's eyes, sister White's eyes, and to our eyes and that this is a test for us.

01:51:57.709 - 01:52:15.769 That we can understand the sign of the seedge that is about to take place where we have to understand it in advance in order to take warning of it and be ready at its arrival in the near future.

01:52:15.769 - 01:52:35.769 Please bless this time we've been spending together and give us a refreshing during this, this break. We asked these things in Jesus name, Amen.

01:53:04.682 - 01:53:21.859 Okay, Arthur, Steve.

01:53:21.859 - 01:53:41.859 Add them Backuston save us from a hold us by your hand. Lead us to your red.

01:53:41.859 - 01:54:01.859 Best lead us to your best, said last and truth for the lattery, he keep us on.

01:54:01.859 - 01:54:21.859 On your path, where your light was shown break, got gold, didn't I you don't see La says your.

01:54:21.859 - 01:54:41.859 The us to yourselves to yours, said last central more than last.

01:54:41.859 - 01:55:02.869 Lead us to your rest. Jesus P.

01:55:02.869 - 01:55:22.869 Okay so I've see.

01:55:22.869 - 01:55:42.869 That we know Grooting dear voices may hold from following.

01:55:42.869 - 01:56:02.869 Lord open the door, open my heart through it next, come in and search every part.

01:56:02.869 - 01:56:22.869 Sweet the way let your light up. Load open the door.

01:56:22.869 - 01:56:42.869 Andrew, ask me stealing jails are watching the dust of your home.

01:56:42.869 - 01:57:02.869 When the last restaurant sounds, Christ will call them Sit off meet!

01:57:02.869 - 01:57:22.869 Your from strange helper.

01:58:02.869 - 01:58:19.609 Though then do Andrew.

01:58:19.609 - 01:58:47.829 We slept with open by valuable.

01:58:47.829 - 01:59:11.169 Through burning low, your warning stood before we pride would not let it go way slowed way, god, thought.

01:59:11.169 - 01:59:31.169 There you truth burn right. Bless it are the ones who wait walking in your life, the line of Judah.

01:59:31.169 - 01:59:51.169 Oh, open with Daniel once had seen through revelations pages, your mercy was really you.

01:59:51.169 - 02:00:11.169 Where he goes, sort of way he got so let you choose burn by the ones who wait.

02:00:11.169 - 02:00:31.169 Walking in your life hard snowing Jez your glory down keep your before.

02:00:31.169 - 02:00:47.179 That's your Witness way he goes, sort of way he goes, so.

02:00:47.179 - 02:01:03.439 That's your truth burned right. Bless it are the ones who we walking in your life.

02:01:23.439 - 02:01:43.439 Okay, open my eyes and see you all my.

02:01:43.439 - 02:02:03.439 Make my soul eyes when the time is on hand, keep me close to my heart don't understand.

02:02:03.439 - 02:02:23.439 And when the time is at hand Wait for the tour closes. Wash me with Christ. Keep.

02:02:23.439 - 02:02:43.439 My name is in the limbs holy place when the time is on hold, keep me close to the line.

02:02:43.439 - 02:03:03.439 I don't understand. Why in the time keep me close to the. He said.

02:03:30.429 - 02:03:59.079 The winds are held back. Trouble shapes the land, my knees have been transling. Take my waving hands cover me oh my do you go.

02:03:59.079 - 02:04:19.079 Sad on me and to wash my heart in mercy. Keep my eyes on you. Let them.

02:04:19.079 - 02:04:39.079 Oh my god. Eating god.

02:04:39.079 - 02:04:59.079 You send the golden oil to keep my lamp alive. You call me from blind Miss by gracious claims inside.

02:04:59.079 - 02:05:19.079 I covering me oh my head, said on me in true. Wash my heart in mercy.

02:05:19.079 - 02:05:39.079 Keep my eyes on you. Let the ladder rain for cover me oh my ready to go.

02:05:39.079 - 02:05:59.079 I confess I too. I'll open up my heart fit.

02:05:59.079 - 02:06:19.079 Finish what you started. See me where you are covering me. Oh My said.

02:06:19.079 - 02:06:39.079 Keep my eyes on you. For.

02:06:39.079 - 02:06:59.079 Eagle.

02:07:14.389 - 02:07:34.389 Okay let Me.

02:07:34.389 - 02:07:56.799 Right God the, leave me into like, ok.

02:07:56.799 - 02:08:21.069 You keep me in your truth. That's wash my keep me in you.

02:08:21.069 - 02:08:41.069 Like then you, I am pretty much see, from.

02:09:21.069 - 02:09:36.049 Okay true.

02:09:36.049 - 02:09:56.049 Can give me in your option.

02:10:11.659 - 02:10:31.659 Cryside still climbs the hood from darkness, shakes, silent falls bread calls the exemptions.

02:10:51.659 - 02:11:11.659 We will give you a long key person who.

02:11:11.659 - 02:11:31.659 Jesus man 13th, weakened this and answered everyone with those.

02:11:31.659 - 02:11:51.659 Good and Teachers Holy Teachers break the proud.

02:12:51.109 - 02:13:17.049 You gave me trage you pride.

02:13:17.049 - 02:13:37.049 Get in my hands, but does stand force coin. Covered the ground. Gather the Jew hose up again.

02:13:37.049 - 02:13:57.049 Lord guys so again brush all the roadby show away later in the charge mood.

02:13:57.049 - 02:14:17.049 Again.

02:14:17.049 - 02:14:37.049 I remembered your own name and bowed down to prayed you all opened the and swept the lies.

02:14:37.049 - 02:14:57.049 Gather the Jew who's up again Lord come together to again Brush should be show away. Let's.

02:14:57.049 - 02:15:17.049 My job in the jobs again. He.

02:15:17.049 - 02:15:37.049 Here's my casket. He is my heart put it every truth thing back in its place.

02:15:57.049 - 02:16:17.049 Try in the chargement yeah and.

02:16:17.049 - 02:16:32.119 Okay.

02:16:32.119 - 02:16:52.119 Okay Waiting another side hold on.

02:16:52.119 - 02:17:12.119 We did anyone we bought down. We tookly orgs.

02:17:12.119 - 02:17:32.119 The answer now from 1st day you have from the 1st day you know.

02:17:32.119 - 02:17:52.119 Oh NO! And.

02:17:52.119 - 02:18:12.119 When Chris up here's handling, our strength falsed to background.

02:18:12.119 - 02:18:32.119 What once seem clean within us, is harmbled by his mind.

02:18:32.119 - 02:18:52.119 Teach us to seek yourself like treasures and the night one.

02:18:52.119 - 02:19:12.119 He's too. He.

02:19:32.119 - 02:19:52.119 You have heard us from although. Okay.

02:19:52.119 - 02:20:10.700 Truth.

02:20:10.700 - 02:20:44.320 Lord when we come with trembling hards. Half likely.

02:20:44.320 - 02:21:04.320 Into alright Turn us from the broke and pressed. Teach us where the true path life.

02:21:04.320 - 02:21:24.320 Lying upon line we will search for the great judgement's cry.

02:21:24.320 - 02:21:44.320 Let C beat asleep Settle central oh said true.

02:22:04.320 - 02:22:24.320 Any really.

02:22:24.320 - 02:22:44.320 Place the drive bones Settle that's in true said.

02:23:04.320 - 02:23:28.900 Heathens windows.

02:23:28.900 - 02:23:51.310 Open white. We tremble and NO rate. Search the temple over our hearts, wash our head and stain Feet up!

02:23:51.310 - 02:24:11.310 Us from your store house through that will not fit the sinly old pass through the narrow vages.

02:24:11.310 - 02:24:31.310 Call us back Lord Jesus, call us back to you Deep and prey when mercy.

02:24:31.310 - 02:24:51.310 Hey got hard. You have to have a gold here in our dust and paid.

02:24:51.310 - 02:25:11.310 Great hi priest for against us bringing us home again. Call us back. Lord Jesus. Call us back.

02:25:11.310 - 02:25:31.310 Deep in breathe and mostly, there you go hard true there's true.

02:25:48.740 - 02:26:08.740 Okay Babelon's glory face.

02:26:08.740 - 02:26:28.740 Crowns fall like reds, nations rice for testing then this planed up.

02:26:28.740 - 02:26:48.740 Lord be a foundation. When kingdoms rise and fall, give us Christ start saying.

02:26:48.740 - 02:27:08.740 We hello. We hear your Mercy call. Make us clean and redy Lobby off Funday.

02:27:08.740 - 02:27:28.740 Cryst the bread from head.

02:27:28.740 - 02:27:51.430 Came for souls indeed by his cross and Risey, he is life indeed.

02:27:51.430 - 02:28:11.430 Oh, not upon steerance, not a borrow road from Only Christ starts saying.

02:28:11.430 - 02:28:31.430 Oh, Stands where all he's gone on Lord be off from Dayan. When King comes rights.

02:28:31.430 - 02:28:51.430 Four! Give us Christ that say maybe you mercy, come, make us clean and ready!

02:28:51.430 - 02:29:11.430 He Lord be a founded.

02:29:11.430 - 02:29:41.350 Okay in.

02:29:41.350 - 02:29:57.710 No badly, Dry bones in, not dust, NO breath, NO strength within us. Lorder way cannots.

02:29:57.710 - 02:30:17.710 Breathe life again by your holywood. Breathe life ok Spirit of life comes stand us all on our feet. Breathe life again. You tell.

02:30:17.710 - 02:30:37.710 Touched our silently lives with mercy from the five you gathered bone to bone and called our souls to ride. Breathe the life.

02:30:37.710 - 02:30:57.710 The Holy would breathe life ok Spirit of life comes stand us on our feet. Breathe life again, we bowl beneath your hands, we.

02:30:57.710 - 02:31:17.710 Trimble lateral life, see listen repentance make us wise and faithful. Breathe again by your holy wood breathe.

02:31:17.710 - 02:31:35.330 Be life ******* Spirit stand us all naughty, be life again.

02:31:35.330 - 02:31:55.330 We waited in the shadow with trembling carton nice. Lorton our feet.

02:31:55.330 - 02:32:15.330 When those are shuttered against you, when voices mock your way, teach us too.

02:32:35.330 - 02:32:55.330 Keep very hard to come.

02:33:15.330 - 02:33:35.330 Bye.

02:33:35.330 - 02:33:41.750 Is.

02:33:41.750 - 02:34:01.750 My heart was lifted. I reached for whole only flame, I stood.

02:34:01.750 - 02:34:21.750 To where I should buy and tremble that your name, high and lifted up. Jesus straining me. Feel your whole meeting.

02:34:21.750 - 02:34:41.750 Let every year of the, highly lifted it up, have Mercy on me.

02:34:41.750 - 02:35:01.750 When my kingdom fell, I saw the Lord in thrown. Mercy touched my lips and Grace became my song high and lifting.

02:35:01.750 - 02:35:21.750 Jesus raining through your whole eating let every little fleet. Hi and lifted up.

02:35:21.750 - 02:35:41.750 Have A take the crown I may, take the fire I stole, wash the mark.

02:35:41.750 - 02:36:01.750 Love cry, cryst be long, long, high and lifted up cheese is raining knee, feeling your only temple letters.

02:36:01.750 - 02:36:29.120 Every ideal thing, high and they lived it up, your mercycle.

02:36:49.120 - 02:37:09.120 Adam made my trial. We hear a room for boys crying for us refusing whole.

02:37:09.120 - 02:37:29.120 Give us Jesus snow, give us Jesus snow, Tune our hearts from the crown, Break our levels. Give us cheese, a soley cheese.

02:37:29.120 - 02:37:49.120 Still you calling mercy? One day at you please.

02:37:49.120 - 02:38:09.120 Speed your wings was sharon, believe give us Jesus Snow! Give us Jesus snow. Turn our hearts from the crown. Regular levels. Give us.

02:38:09.120 - 02:38:29.120 Jeez is solely Jesus Mercy Wakes now searches by your spirit burn a liaway. Chris alone are.

02:38:29.120 - 02:38:49.120 Peter crystalone our way, give us Jesus now, give us Jesus snow. Turn our hearts from now corner blah.

02:38:49.120 - 02:39:05.270 Nice, give us two, he's a soley chee. He's Mercy lead us oh!

02:39:05.270 - 02:39:33.580 When the path grows narrow and the oil the life burns low, keep my eyes on you.

02:39:33.580 - 02:39:53.580 Please end of june. Open your wood, Seal me in my.

02:39:53.580 - 02:40:13.580 See that revival will be here. All then your work when your hand is his.

02:40:13.580 - 02:40:33.580 Didn't teach my heart too weight when your hand is lifted to turn my eye too fake. If I deny the lot.

02:40:33.580 - 02:40:53.580 I stumble from Louis. Call me back in sorough before the judgement day my end of June.

02:40:53.580 - 02:41:13.580 Oh, open your work. See the mercy, let revival paper. Open your.

02:41:34.580 - 02:41:54.580 I heard the warning sound while I was half asleep. The storm was drawn, we knew my lamp was burning week. Keep me faith pulling the storm. Keep me faith.

02:41:54.580 - 02:42:17.620 Faithfully in the storm, Wash my heart in mercy, feel my lamp with all. Give me faith, fill in the stone. Jesus you did Nali, you called me up my name. You opened up, you were.

02:42:17.620 - 02:42:37.620 And send the laddering, keep me faithfully in the storm. Keep me faithfully in the storm, wash my heart in mercy, fill my lamp with all. Keep me faith, lean the storm.

02:42:37.620 - 02:42:57.620 I lay my eyes down. I turned from there to things. Glance before it make me yoursity. Give me faith when the store.

02:42:57.620 - 02:43:21.530 Give me faithfully in the storm. Mark me forward to live and sue me as you know. Give me faithful in the storm I heard your warning call.

02:43:21.530 - 02:43:41.530 From dust where I was found, my heart had loved it side, it holds, my feet were sinking down. You are the 1st the rock beneath my.

02:43:41.530 - 02:44:01.530 Fee beside you there is NO god. Have my sealed on me. You are the 1st and last You called me from the pin.

02:44:01.530 - 02:44:21.530 You touched my ways places. You made my desert bloom with gardens of your grace. You are the 1st and last the rock beneath my feet.

02:44:21.530 - 02:44:41.530 You are the 1st whatever the lamb goes.

02:44:41.530 - 02:45:10.250 That I will follow. Keep me to the end. You are the 1st and last the rock beneath my feet. Beside you, there is NO god. Bye Jesus blood Usin, you are the 1st and let's.

02:46:19.190 - 02:46:39.190 Okay Breathe on these variable bombs and join what our sin has told.

02:46:39.190 - 02:46:59.190 See make us your whole Break the vessel, shine your line. Break the vessel. Sound your trump through a night.

02:47:18.440 - 02:47:46.180 Okay. Yeah.

02:47:46.180 - 02:48:09.580 Go two jobs, one thing, my mouth drewnancy, my heart turned away. Wake come on.

02:48:09.580 - 02:48:25.700 Wake my hard time is at hand.

02:48:25.700 - 02:48:43.610 Keep me, whole weekly still.

02:48:43.610 - 02:49:03.610 Do not let me start on the line of like close me in Christ Jeeza.

02:49:03.610 - 02:49:30.190 Open my Dimma wake my hardware Wake my little, the time is at hand.

02:49:30.190 - 02:49:50.190 Keep me, whole holy stayed. How fun and oh man! Holds me too.

02:49:50.190 - 02:50:09.440 The end. Okay.

02:50:34.010 - 02:50:51.470 Crowns are blown like those to the four Huawei. Proud men rise and fall.

02:50:51.470 - 02:51:11.470 Lord, we turn again when keeping spread your still stands. Mercy, Paul.

02:51:11.470 - 02:51:27.290 I'm trembling heads. Jesus, keep us snee and king, don't spray.

02:51:27.290 - 02:51:45.530 Sue buttons to rush. I don't care and I'd say all that strange things does.

02:51:45.530 - 02:52:05.530 The Christ has made away. Teach to Teach Chinese too but how.

02:52:05.530 - 02:52:25.530 Give us faith to stand in the shaking now when can spread your still stands.

02:52:25.530 - 02:52:45.530 Let's see. I'm trembling heads Jesus, keep up sleeping when King dumbs break.

02:52:45.530 - 02:53:12.640 I'm king. Don't spread.

02:53:12.640 - 02:53:29.780 Okay tree stood high involved and long.

02:53:29.780 - 02:53:49.780 It's shadow fear, delayed. Holy watch you cry, from head and judgment was it?

02:53:49.780 - 02:54:09.780 Lord hide a sin cry Hide a sin cries when the hour has come. Hide a sin cry. Humble everyone.

02:54:09.780 - 02:54:42.370 Wash using away let you worship rides today Daniel trembled with the whole yid Mercy had a voice.

02:54:42.370 - 02:55:02.370 Turn from seek, seek the same four.

02:55:02.370 - 02:55:22.370 Human glory turns to does. The most high still is slow. Keep us slow before you thrown faithful to your.

02:55:22.370 - 02:55:42.370 Lord hide a sin cry, hardesting cry when the hour has come a hardest in cries. Humble, levery heart.

02:55:42.370 - 02:56:02.370 Wash off seating away let you where she lives and not student.

02:56:30.800 - 02:56:50.800 The side stands playing before I can concern.

02:56:50.800 - 02:57:10.550 Way, we cleaned the cup outside while merged see faith from praise.

02:57:10.550 - 02:57:30.550 The me, where had she? Where had she? He's a since wash these inside clean low.

02:57:30.550 - 02:57:50.550 So teach my hard to live. Keep me, yomacy. Lee me where Jean isn't say.

02:57:50.550 - 02:58:10.550 Man was bound to saw, but headeven came down and cried. He bought.

02:58:10.550 - 02:58:30.550 Oh, the crops for saying, and poor the speed series like Navia, would wineness.

02:58:30.550 - 02:58:46.760 What about give me these living faith Lord, in your home.

02:59:11.438 - 02:59:25.430 Welcome back. Those of you are the back.

02:59:25.430 - 02:59:42.080 I'm happy because I figured out where my work was that I thought I'd lost at the beginning of today's presentations and it's not look at it, it doesn't look like a lot of work unless.

02:59:42.080 - 02:59:58.610 You're technically, you know, a novice. I don't know how to do all the buttons and whistles on these modern things so for me to get them accomplished is a big work.

02:59:58.610 - 03:00:14.630 And, to lose him. It's a little frustration, but I didn't I didn't lose him and now that I'm gonna show you what I thought I lost, it may look like not much to you, but you just don't know how much time it goes into it perhaps.

03:00:14.630 - 03:00:31.220 For me, someone that knew their buttons and whistles they might do better. Let's begin with a word of pair. I hope you had a nice break, I got some physical food if that's what you were doing. If not.

03:00:31.220 - 03:00:51.220 Welcome back anyway. Heavenly Father, we ask for you to return your to us, send us your Holy spirit. Let us get reengaged in this study to be prepared to prepared for the truth that you're bringing together now as the dirt brushman casts the Jewels into the.

03:00:51.220 - 03:01:09.080 Casket and as the the clarity of the wheels within the wheels of Ezekiel come into view and as the you open up the hidden history of verse 40, for those of us that are seeking to understand these things, we ask a blessing.

03:01:09.080 - 03:01:26.480 Thank you for these things in Jesus name. Amen. Now, just a few things before we start three things, 123I can think of two. 1st is some time ago I, I I think it was.

03:01:26.480 - 03:01:44.090 Brother Pat, I'm pretty sure it was brother Pat through in the mix that we were in the 70th Jubiley cycle, and, I ran with it for a while and then I realized that I couldn't sustain that, that were on the 70th Jubiley cycle and that's.

03:01:44.090 - 03:02:04.090 That's alright, that's one of the, the, works of a student to prophecy is you you think you discover something you test it. If it doesn't work, then that's fine. And a brother in Brazil evidently heard that presentation, I think he might even be on today and then he started working.

03:02:04.090 - 03:02:35.470 From that point of view and if there's anyone out there that is still approaching these things upon the premise that were in the 70th you belief cycle, I think you need to check that out. That's not valid. And then there's the 3rd thing. Then last habit that was shared and about the history of the United States, the declaration of independence, 1776.

03:02:35.470 - 03:02:55.470 The constitution and the aliens and Ceddition Act and the constitution in 1789 is 13 years after 1776, and it's 22 years from the declaration of Independence to the ali.

03:02:55.470 - 03:03:15.440 Act in 1798, and it was brought out that three years before the constitution, there was a meeting that pretty much put it together, I guess in the constitutional convention. And that because the Hebrew alphabet is one through 22.

03:03:15.440 - 03:03:35.270 Letters, which we deal with a lot in terms of the word truth being constructed from three Hebrew letters, the 1st 13th and 22nd of the Hebrew alphabet. It was suggested that this three year gathering before the constitution in 1789.

03:03:35.270 - 03:03:55.190 Would be ten years after 1776, and therefore it would be the 10th letter in the Hebrew alphabet and it changed the word, the Hebrew word truth. It's the 1st 13th and 22nd letter of the Hebrew alphabet that this.

03:03:55.190 - 03:04:12.560 Throwing the 10th letter in between the 1st and the 13th created the word divined truth. That's how I understood it and I regurgitated that thought and then I checked it afterwards and, it.

03:04:12.560 - 03:04:32.560 It's not correct. There is NO hebrew word that's called divine truth. There is NO hebrew word that is divine truth and there is NO word, the hebrew word that consists of the 1st 10th 13th, and 22nd letter, I get the, the structure of the years being the.

03:04:32.560 - 03:05:01.910 1st, the declaration of Independence Constitution 13 years later and alien ins edition acts 22 years later and I, and I I'm fully, I fully see this signature of Christ in the Hebrew alphabet that forming the word truth, but that 10th letter in the hebrew alphabet, I think it's the, it's the.

03:05:01.910 - 03:05:17.300 1st, it's the letter that they use 1st when they construct the word yaway. And Yaway is an invented word to begin with, but even if it was not an invented word, the 1st letter.

03:05:17.300 - 03:05:37.300 Doesn't the only kind of, the only kind of divinity that you can attach to that letters if you're going to say that it's the 1st letter of yaway, and therefore it's a symbol of yaway, which is divinity, but in terms of the actual meaning of that.

03:05:37.300 - 03:05:59.830 The 10th butter it doesn't work, so, I just I wanted to throw up that out there and then there was one other issue until that one's escaped me. Okay it'll NO doubt it will come back. Anyway. I don't know why, but I found my work and I'll show you what I was speaking about to begin with.

03:05:59.830 - 03:06:20.620 And what I'm doing over here in this line is I'm taking the hundred and 20 days from Noah, ok? Because noah's the alpha, I would assume that any of these symbolic numbers that we see in the.

03:06:20.620 - 03:06:37.760 This history of noah, whether it be 65 300 or or 30 or three, or the hundred and 20 years or seven days or obviously, symbolic, you got thirties over here and you got seventeens.

03:06:37.760 - 03:06:56.780 So, know of being the alpha of this story, any illustration of a hundred and 20 that is a valid prophetic application is gonna find its foundational reference here. So using that as the.

03:06:56.780 - 03:07:16.780 Our point of reference I was going over here and I was looking at a hundred and 20, and I was looking at a hundred and 20 in association with seven or seven days in the hundred and 20 years of Noah at the end, not, not following a hundred and 20 years, but.

03:07:16.780 - 03:07:43.270 At the last seven days of the hundred and 20 years is when the animals are getting on the arc. So that's a hundred and 20 and a seven symbolism and then when we look at the prophetic application of the, the year of 1844, we will from the 1st day of the 1st month to the 1st.

03:07:43.270 - 03:08:17.920 1st day of the 5th month over here is a hundred and 20 days and from the 1st day of the 5th month to the 10th day of the 7th month is 70 days. But in 1844, it really wasn't that way. Okay. Carry out recording time tells us it was really a hundred and 86 days, but still in treating it in just a prophetic symbolism of 30 days for a month, 360 days for a year in terms of prophecy, the the 7th month movement that concluded on the 10th day of the 7th month and began on the 1st day of the.

03:08:17.920 - 03:08:36.650 The year it breaks down to 01:20 and 70 in a milleride history, it breaks down to a hundred and 86 days, which is a hundred and 20 days until you get to the 1st day of the 5th month and then 66 days, and it places you there at the middle of the exit or a camp meeting. And.

03:08:36.650 - 03:08:53.810 I'm saying the middle because it places you at the 15th, and if it's the 12th through 17th 1213 14 is 3151617 is three, so 1415, the 15th day of August would be the midpoint. And of course.

03:08:53.810 - 03:09:11.420 In great conversity sister White identifies the midpoint that it would be proclaimed in the very words of scripture and in the midpoint of this hundred and 86 days Samuel Snows in Boston, proclaiming behold the bride would come us. So the next thing I was gonna do.

03:09:11.420 - 03:09:32.566 That I did and I thought I lost this morning and I was more distressed than you may have realized because this doesn't I know it doesn't seem like much, but I'm not good at this, this graphic stuff and, I will I'll show you just one thing, are you all here? Are we are, are you hearing me?

03:09:32.566 - 03:09:35.408 Everything's fine. Everything's fine.

03:09:35.408 - 03:09:52.630 Okay, this, these graphic things, ok, just so you understand what I'm saying, you, you take this, this little ball and you gotta size it. Okay, so for me, I I want to get the sizes the same and you gotta I have to.

03:09:52.630 - 03:10:26.346 There's probably a there's probably a way someone that knew this stuff could do it in an instance, but I can't. Okay, so it's a lot of work and I So I started with Moses and now the the story of Moses, we wrote some articles where we dealt with the 1st 40 years of Moses and how Moses in the arc, was a connection to, Noah in the arc. Okay, Larry, go ahead.

03:10:26.346 - 03:10:31.064 But I seen your hand.

03:10:31.064 - 03:10:34.767 What's that? Can you hear me now? Yep.

03:10:34.767 - 03:10:51.384 Okay, he had to unmute your Yeah anyway, so Clayton had to unmute me. You should be able to copy and paste. I think if you right click on the, the circle, you can copy it and paste it and you have you you could.

03:10:51.384 - 03:11:03.760 Do that, but you still, you're right, I know how to do that. You can, you can duplicate it, but you still gotta place it and you gotta get it.

03:11:03.760 - 03:11:13.067 Anyway, sure, sure. Anyway, I was just gonna say because when I do it I have the same problem you have, so, but if you copy and paste it, it.

03:11:13.067 - 03:11:38.327 You have to but you still have to move it around and then it for as an example, these these little balls it's sure Ethan, sin, Sinai, more none of them are more than five letters and then you get to the end and you got them off which is eight letters and it doesn't fit in the same space if you go just a little bit too far with these letters, then they'll break the, they'll break it in half off. You see this? I'll blow this up.

03:11:38.327 - 03:11:41.369 Yeah, yeah. Yeah, I understand what you're saying.

03:11:41.369 - 03:11:43.609 It, it'll.

03:11:43.609 - 03:12:03.259 If I shrink this down, so either went to H. Just by moving it down a little bit. So you gotta, you gotta widen it out and anyway, I'm just I'm an old guy, I'm not good at this stuff and that's alright. We'll move on. I'm happy that I'm praising to the Lord that I found it. Okay, so.

03:12:03.259 - 03:12:21.439 The in in the past I have dealt with, I hope you read the articles with the connection between the birth of Moses and him being put in an arc. The fact that he was put in this little bull rush arc, it isn't the only thing, but it connects with.

03:12:21.439 - 03:12:40.849 Noah's arc. And noah's arc. That story identifies the covenant with mankind. And so when Moses comes into history, he's gonna be the symbol of the covenant with a chosen people. But he begins right there with a connection back to Noah and then of course.

03:12:40.849 - 03:13:00.849 His his 1st 40 years, there's several way marks that would, you would include if you're gonna lay out this 40 years and then when you get to 2nd 40 years, I mean this is the one that we've dealt with quite a bit through the years. I won't say more than the other.

03:13:00.849 - 03:13:20.689 But, Moses returning to Egypt and the plagues, there's so many way marks in that line and that 40 year period of line of history. And what you have with Moses is you have 03:40 year periods and.

03:13:20.689 - 03:13:40.689 They're gonna, you're gonna glean stuff similar to this out of each of those 40 years and those three witnesses of 40 go together to make up a 01:20. And that's what I'm considering in this particular column. And as an example, once they leave Suckoff and cross the red sea.

03:13:40.689 - 03:13:45.859 They're gonna be identified directly as being in s eight different.

03:13:45.859 - 03:14:00.889 Wildernesses, ok? If you pronounce it, wilderness says. Okay, so the the 1st five or four are from sure Ethan and Sinai.

03:14:00.889 - 03:14:18.199 And from sign eye they're gonna end up in peren alright, so they're the reason I have the sign eye pin and so the extending all the way over here is because i'm counting the year. They were one year at the mount. And from.

03:14:18.199 - 03:14:38.199 Here to hear they're they're roughly two years. And then from here to here they're 38 years and now they've crossed out of the the south this here they're in the south of Judah, here they're in, I don't know if you call it the Egyptian peninsula, but the Sinai polymp.

03:14:38.199 - 03:14:55.669 Peninsula, then you're there too in the south of Judah and then their east of the Jordan getting ready to go in the promise land and those three areas each contain references to wildernesses, ok? The, the east of Jordan is Moaub and.

03:14:55.669 - 03:15:12.289 Kettamoth if I'm pronouncing that right and and you know this the story of Mob, the story of Moaub is you've got Bailem and you know the line of baylem. So in this little history right here, you're gonna have way marks of baylemm, and you're gonna have way marks of.

03:15:12.289 - 03:15:32.289 The mobile women coming into the camp, so this particular wilderness is full of light. Of course, this is the 38 years and the it's leading to 40 at the end of the 40 over here, but this 38 years it begins at per.

03:15:32.289 - 03:15:49.039 Plan, and the rebellion at Paran was when the spies went in to search out the promise land, but Perran in the scriptures, this is where Islam's located. This is where Ismal is gonna go dwell and raise up his twelve tribes.

03:15:49.039 - 03:16:09.039 So, if we were to say that these 1st four wildernesses lead to the giving of the law and that the giving of the law is commemorated by pentacost, and that pentacost is the sunday law, then immediately after the.

03:16:09.039 - 03:16:27.229 Pennicost, you got Islam with Paran. And what what begins with Islam and Paran, the symbolism of it is the 38 years that he is 1st, illustrated in the hundred and 50 year time prophecy.

03:16:27.229 - 03:16:43.459 Of 2nd of the 1st wall, that begins with Osmond and then his son 38 years later. So in in the, from sure to Ethan it's only three days, but when you get to Ethem.

03:16:43.459 - 03:16:58.639 You're at Mara and this Mara, it spelled the same in the English but it's not the same word as Daniel ten. For some time I thought that it probably was, but I'd look more closely at it and they say NO, this.

03:16:58.639 - 03:17:15.979 This means bitter, ok, because they come to the bitter waters and then they're gonna find they're gonna go get it get to Elem, which is in Etham, the willerness of ethlem. And in Elim, they're gonna find twelve springs and 70 palms. So, you know.

03:17:16.000 - 03:17:34.599 What's that? What's twelve springs and 70 poms? Well, whatever it is, it connects with this 1220 days and 70 days or twelve springs and 70 poms. Okay, so there's, there's.

03:17:34.599 - 03:17:51.370 Connections in here that, and I and I haven't even filled in this, this box or this box yet. Okay, so this was something that was under construction, so to speak, and I still intend to do.

03:17:51.370 - 03:18:10.330 The 1st three kings saw David and Solomon who all rained for 40 years, a hundred and 20 years, and I intend to plug into it that Daniel 612 says that please darious to set over the kingdom a hundred and 20 princess.

03:18:10.330 - 03:18:28.990 Which should be over the whole kingdom and over these three presidents. So here you have a hundred and 20 years, just like you would have in the story of the 1st three kings. And in the 1st three kings, you have three presidents over that hundred and 20 years.

03:18:28.990 - 03:18:45.550 But in this hundred and 20 years of Moses, you don't have three kings ruling over a hundred and 20 princes, but you have three distinct periods in this hundred and 20, so I'm not sure that I understand everything.

03:18:45.550 - 03:19:03.040 About these hundred and 20 princes and the three presidents, but the, the structure of the of leadership, if you can say it that way that's expressed in Daniel six with three kings over a hundred and 20 princes.

03:19:03.040 - 03:19:19.000 It is also inferred here in ax where they're, they're just before the day of Pentacost and axe and they're in the upper room, and they're under conviction that they have to select a 12th disciple, a 12th apostle to replace.

03:19:19.000 - 03:19:38.410 Judith, and it says that there there was a hundred and 20 people together, so the hundred and 20 people there are the the congregations, so to speak, and what Peter and the other ten are doing is they're selecting the twelve disciple and that in that sense, they're.

03:19:38.410 - 03:19:57.340 Placing a leadership of twelve over the hundred and 20, whereas in the story of Daniel six, it's a leadership of three over the hundred and 21 step further, and Daniel, of those three leaders, he becomes the head of the three. Okay, so, there's.

03:19:57.340 - 03:20:12.580 There's more light here, but here this is the part if I can get to it that I was, working on. I and I found a thing that I can do, as you can see with.

03:20:12.580 - 03:20:28.270 Cutting and pasting some sketches, you know, I got the Anna Christ here. I like that, with Christ baptism, I've got an a sketch of the baptism, and.

03:20:28.270 - 03:20:45.640 What was a bummer is I got to do I got to a point where I was gonna do another one of these cut and paste illustrations and it tells me you can only do ten. If you want to use this one then you have to eliminate another one. So I'm now I realized I have to be selective.

03:20:45.640 - 03:21:05.640 About the artwork, and the artwork has nothing to do with anything. I get that. But it's just a nice nice touch. I'll show you all the artwork before we go on I don't really like the rainbow. It's been hard to hard to get a rainbow that I like and when I need it, if I can.

03:21:05.640 - 03:21:30.310 Come across some artwork that I want to plug in and I have to eliminate one. It's probably gonna be that rainbow. I can make my own rainbow if I need to. And I know that I'm rambling on on unnecessary stuff, but I'm just finalizing all these little thoughts. I'll show you the other two one more time. You've seen them earlier, but I like these two. I like, I like the arc on the water.

03:21:30.310 - 03:21:46.299 And I like the animals getting in the arc. So what I was working on that I thought I lost besides the hundred and 20 years of, Moses.

03:21:46.299 - 03:22:02.169 Where is it? Okay, I know it's here. It's down here. Okay, this is to me this is the punchline of it all. All the, all these wheels up here that we're dealing with putting together.

03:22:02.169 - 03:22:19.179 The purpose is to bring him in the hidden history of verse 40. And so I'm going through and I'm I haven't finished this. I'm I'm putting the way marks in the hidden history of verse 40 as we understand it over here is the Sunday law and this is Daniel lemmen verse 41.

03:22:19.179 - 03:22:39.179 And I start the hidden history of verse 40 and 1989, and then I mark the four generations of adventism from 1863 to 1989 although their four the their generation continues onto the Sunday law, but from 18.

03:22:39.179 - 03:23:00.569 1963 to 1888, you have the image of jedly see from 1888 to 1919, you have the secret chambers and from 19, this is in terms of ezeculate from 1919 to 1957, you have the weeping for Tamooz and from 19.

03:23:00.569 - 03:23:33.869 57 on where do you have the 4th generation of adventism that is preparing to bow down to the sun? But we're dealing with Daniel Lem verse 40, so this is over here is Daniel eleven verse 40 and this is just a start because these way marks are the way marks of milleride history 1798, that is MANASA. 1816 to 1818 is amazon.

03:23:33.869 - 03:24:02.049 1831 to 1833 is Josh and what I'm naming is the last seven kings of Israel. Manasa, Ahmen, Josiah, then Johoya has, which means restrained which is a characteristic of Islam and I, I have him in 1838 and 1840.

03:24:02.049 - 03:24:19.989 And he's restrained and he's associated he he's connected in 1840 with Joyah Kim and Joyah Kim is followed by 2nd angel, which is Joyah Chin here, which comes before.

03:24:19.989 - 03:24:37.419 Is that Akaya over here. So this history of the millerides up to 1844 is illustrated by the last seven kings of Judah and the reason I'm saying I'm just getting started on this is this 1798 time the end over here.

03:24:37.419 - 03:24:57.219 It's also the beginning of the United States, the Earth beast. The 6th Kingdom of Bible prophecy, the Republican horn. So it's gonna have parallel way marks that go through this history for the Republican horn. This is the story of the protestant horn.

03:24:57.219 - 03:25:17.219 And of course it goes on further than 1844 1846, the whites are married. Ellen White's names changed, they begin to keep the savith. All these covenant markers. 1849, the Lord is stretching forth his hand a second time together.

03:25:17.219 - 03:25:42.029 Of his people and he's gonna produce the 1850 chart in connection with 2nd time and the 1st time that he gathered this people was in 1842 with the 1843 chart. So this is the 1st time he stretched forth his hand and we know that on the 1843 chart, one of the characteristics is that his Lord had the.

03:25:42.029 - 03:26:15.389 The Lord had his hand on that chart, he covered a mistake in some of the figures. So he stretched forth his hand to gather people in the 1843 time period, and then he purged them at the 1st disappointment in 19 April 1844, the terrying time begins, they end up here at exoder, and here at the closed door of the Sunday Law Zetakaya, then they're entering into covenant. In 1846 1849, he's tretching for his hand 2nd time and they're.

03:26:15.389 - 03:26:36.129 We're gonna produce 1850 chart. In 1856, Highram Edson is going to pin his unfinished articles on the seven times. And seven years later, we're at the 1st cadesh. And we know that this history here of the miller rights.

03:26:36.129 - 03:26:52.059 It gets repeated in this history here from 1989 onward, with the exception that the end of this history is not going to be an illustration of.

03:26:52.059 - 03:27:09.639 The foolish versions of the milleride history that ended up going into the wilderness in 1863, it's gonna be an illustration of the Lord raising up the hundred and 44000. So.

03:27:09.639 - 03:27:28.899 I don't know, like I said earlier, I do not know what I shared last Sabath. I forgot, but I'm gonna walk through this again with you. The 2520 here, this illustration of the 2520.

03:27:28.899 - 03:27:46.869 It has a connection, of course, with the 490 years against the host that began in 04:57 and ended in 34, and the last week of that 490 years against the host.

03:27:46.869 - 03:28:02.199 Produces the week that Christ can confirm the covenant with many and it has the identical structure as the two 2520s, so that's the, the wheel connection with the 490 years.

03:28:02.199 - 03:28:22.199 But at the beginning and ending of the 2520, you have 19 years. Okay, so 19 years becomes a symbol and the testimony of two things established as testimony of two or three, but we're gonna find.

03:28:22.199 - 03:28:44.999 Well beyond two or three. So the 1st one here, of course, is the alpha 19 years of the 2520 and I'm just starting to feel things fill things in on this. Let me blow this up a little bit, see if there's, it's a civil war in 07:42 between the north.

03:28:44.999 - 03:29:04.999 In the south. King A has rejects the waters of Shylowa and the root word for Shalloha or should I just say it? Shaila is Mathususalah, ok? And Mathusala is the midnight crime message. Lamek is 2nd angel's message. Matthusula is the midnight crime message and King A has a leader.

03:29:04.999 - 03:29:24.999 Leadership of Judy the King of Judah is the leadership of the 7th of Avenest Church that are gonna reject the waters, the, the rain, the latter rain message of the midnight cry, as he did in Isaiah chapter eight, and he'll get the waters of.

03:29:24.999 - 03:29:59.009 Of the U freight is, the Sunday law, the mark of the beast, and he not only rejects the waters of Shylora, but he rejects the seven times of Isaiah seven verse eight, and I think I may have, those over here. We'll see. Yeah, there's the 65 year prophecy here that corresponds to that. And this is the illustration of it has rejected.

03:29:59.009 - 03:30:14.079 The waters of Shyloha and the waters of Shiloa are also the waters of John nine verse seven and the story of John nine verse seven is the story of Leo to see an adventism that's been blind.

03:30:14.079 - 03:30:29.829 And the Lord takes some clay and spittle and puts it on the eyes of the blind man and says go word war wash wash in the pool of.

03:30:29.829 - 03:30:47.469 Siloham, which is the same pool that in the Old Testament is called Shylora, and what the Lord is doing to layer to see in adveness at the end of the world is he's saying, Take the message of the combination of divinity with humanity.

03:30:47.469 - 03:31:03.789 Humanity is the clay that he picked up. The divinity is his spittle came from his divine person, he mixed it, he put it on the Latesteen's blind eyes and said, Go wash your eyes now in the message of.

03:31:03.789 - 03:31:22.779 Siloom and the message of Sylom Isla, ok? It's the midnight crime message and the midnight crime message is the message that has the power to remove the blindness of Layotaceya if they will.

03:31:22.779 - 03:31:40.749 But except the council and, not, not often than they do they do that? Of course, the civil war that began between north and South sister white over here in manuscript releases is identifying a civil war, still future. So.

03:31:40.749 - 03:32:00.749 This here, this, that's the 1st night, that's the alpha 19 years of the 2520, and the Omega of it is 1844 to 1863, and 1861 is the beginning of the civil war and it is also when Lincoln was inaugrated and ninker.

03:32:00.749 - 03:32:23.609 Lincoln is the 1st Republican president, tippifying the last Republican president, he is a subject to prophecy, we've spent time in the past identifying that not only the election of a president, but its inauguration is a subject, a Bible prophecy that is established. So 1861 is a way mark two years before 1863, so.

03:32:23.609 - 03:32:47.939 In the Omega 19 years of the 2520, we have 19 years from 1844 to 1863, but we have 17 years from 1844 to 1861, and we have the same structure up here because in 74219.

03:32:47.939 - 03:33:14.939 Years began that is gonna see Samaria conquered and the northern kingdom carried into captivity in 07:23, but it's only at the conclusion of a seage, a two year seage, and the King of Samaria. Hoshaya, he's taken captive in 07:21 and then the seage begins. So we have from 07:42 until Joseya.

03:33:14.939 - 03:33:37.109 Is taken captive, 17 years and from 07:42 until the fall of Samiria is 19 years. So we're finding abundant witnesses that 19 and 17 go together. One of our most recent finds that we've kind of discovered together in these studies.

03:33:37.109 - 03:33:57.369 Is the battle of Rafia in 2007 2217 BC? 19 years later, takes you to the end of the seed of Siden, ok? And 17 years after 2000.

03:33:57.369 - 03:34:15.129 2000 did it again, 02:17 BC takes you to 200 BC, so we have the 1719 connection, however we're gonna call that, and this paneum deciding it's one campaign, ok? It begins.

03:34:15.129 - 03:34:32.709 On the on in the planes of paneeum and it ends with the seed of sidenon. And when you put these things together, let me let me point something out to you that I've I've just said a couple times that I haven't had time to.

03:34:32.709 - 03:34:52.709 Get into the detail and I hope I don't lose you on this thought. And it's, it's from, I was addressing it in the article that we were read for the worship hour, and I initially, I've seen some typos, but Clayton and I talked during the break, and I think all those typos.

03:34:52.709 - 03:35:06.326 Have been resolved. I've just got a thing on my screen saying I'm having some connection problems, so if you're, if I'm breaking up, I'm aware of it, I don't know what I can do about it, but I'm letting you know I'm aware of it. But.

03:35:06.326 - 03:35:08.667 And sounds good. Yeah I.

03:35:08.667 - 03:35:36.009 In his Equel's see each, which is the sign of the see each where his wife dies and then Jerusalem is destroyed a year and a half later, the articles mentioning that at the conclusion of the seage that conquers Jerusalem Neverkanesar has started the seige against tire. And the seage against tire takes 13 years and tire.

03:35:36.009 - 03:35:56.009 Is a symbol in this application of the United States because the United States is the number 13. Okay, number 13 is about the rebellion of the United States. Revelation chapter 13 is the chapter of rebellion. And of course the Great rebel in chapter 13.

03:35:56.009 - 03:36:17.279 Is the papacy, but in chapter 13 of revelation, it's the United States that forces the world to accept the rebellion of the papacy. So the number 13, what I'm saying is, in Ezekiel's siege from year and a half sieged that as that's again.

03:36:17.279 - 03:36:43.419 Against Jerusalem as that's ending, the 13 year seage begins against tire, and I'm saying that the destruction of Jerusalem is the Sunday law, and that at the Sunday law, the papercy's gonna overcome the United States and Egypt and the threefold unions gonna be put in place. But with the United States.

03:36:43.419 - 03:37:03.249 It is a two horned beast, so the seage of tire that begin at the destruction of Jerusalem in Ezekiel, it's not really that it's a 13 year period that we're looking for at the end of the world. We're simply looking for.

03:37:03.249 - 03:37:20.829 The power that is tipified by tire with the number 13 and it's the United States and i'm arguing if you, this is my logic I'm trying to get you to see, is that tire in the scriptures when in relation with Siden, tire is the.

03:37:20.829 - 03:37:40.829 Republican Horn of the United States, and Siden is the corrupted protestant horm of the United States and tire was the financial political strength in the relation of Tire and Siden in the scriptures and Siden is the home of Jezebelle a symbol.

03:37:40.829 - 03:37:59.529 Of the papacy, the corrupt church. So when you bring the seage of Pennium together with the seage of Jerusalem, you find that the horn of republicanism gets conquered in a 13 year seage against tire.

03:37:59.529 - 03:38:19.529 And that the Protestan horn of Syden, he gets conquered at the same point in time at the Sunday law. And what we were reading in the article for worship is that in this same history, this is when, in Ezekiel 2917 Egypt is given to the papacy and.

03:38:19.529 - 03:38:41.579 And so we're seeing at this particular way mark in conjunction with this particular way mark in ezequial seeds of Jerusalem, we're seeing the United States conquered by the papacy both horns, the Republican Horn of Tire and the Prison Horn of Syden and the seven k the 7th the ten King.

03:38:41.579 - 03:39:01.989 Of Egypt get conquered right here. So, this 17 and this 19, I'm not sure what what the prophetic symbolism is that that is generated by these, but I do know this much that.

03:39:01.989 - 03:39:18.249 I, and I haven't put it on this chart yet, but 17 plus 19 is 36, and 36 is a tide of 300 6360 is a symbol.

03:39:18.249 - 03:39:35.379 Of the day for a year principle, and that that I'm positive about William Miller's dream. No reason for William Miller's dream to include the information that that casket was six by six by ten.

03:39:35.379 - 03:39:50.559 That casket was 360 square and there was a key attached to that casket which was understood as William Miller's rules of prophetic interpretation, so that casket in William miller's dream.

03:39:50.559 - 03:40:06.399 And the key in William Miller's dream represented the rules that he used to unseal the message of time and the message of time was a day for a year. And the day for a year principle that is the heart.

03:40:06.399 - 03:40:26.019 Of William Miller's message is represented by three 60, which is also 36, and more importantly for this logic is that the covering Jerobs of Lividucous 23 represent that same truth.

03:40:26.019 - 03:40:46.019 If you can see it, and I'll try to get up to him over here, right here, this is Lavidicus 23, ok, and it's getting real busy with stuff in it, I'm sorry. But Lavidicus 23 begins with the 7th day.

03:40:46.019 - 03:41:06.019 And I'm saying that 7th day 7th is this covering Cherib that's looking over this arc that has in it one table of commandments, another table of commandments, and standing behind is the high priest represented by the number 30. And then at the end of Lavidicus 23, there is.

03:41:06.019 - 03:41:31.479 There's another Sabath mentioned which I claimed is the 7th year Sabath, ok? And so the, if, if this is true and it has it is true, the one of the primary things that we need to see in this prophetic revelation that's coming about is the significance of the year to day principle.

03:41:31.479 - 03:41:47.109 Which in William miller's dream is represented by the number three 60 and a tie the three 60 is 36. So in, numbers 1434.

03:41:47.109 - 03:42:04.029 And I just wanted to do one thing here. I got a typo and numbers 1434. Any four six, we have the classic identification of the year day principle.

03:42:04.029 - 03:42:24.029 But in exodus 20, an exodus 20 and Levix 25, we have the 7th day saboth and exodus 20, and in Lividhik is 25, we have the 7th year sabath. And when you take these two passages of scripture and you do what I have done.

03:42:24.029 - 03:42:43.599 To them here, you find that they have the exact grammatical structure and one is about the Sabath day and one of the is about the Sabath Year, and together they form the day for a year principle. That's how significant.

03:42:43.599 - 03:43:00.759 The day for your principle is. It's, it's mentioned with the 7th day Sabath and the 7th year Sabath in a way that you can see the day for your principle that's in numbers 1434 in Ezeko four six and to understand.

03:43:00.759 - 03:43:18.519 That the 7th day Sabath is on this side of Lavidica's 23 and the 7th year Sabath is on that side. Identifies the place where sister White says that we will go forth and preach the Sabath more fully.

03:43:18.519 - 03:43:38.519 It identifies that we will be the messengers that understand the 7th day Sabath like all of adventism professors to do, but also we accept the 7th year Sabath, which is the foundational truth of William Miller. And when you divide these two chairbums out, you can remember if you wish.

03:43:38.519 - 03:43:58.989 That the word messenger in the scriptures is the same word that is translated as angels. And you remind yourself that sister White tells us that the three angels messages represent the people of God that are proclaiming this message.

03:43:58.989 - 03:44:14.439 And so the messengers that are the people of God are interchangeable with the angels that represent the message that the people of God are proclaiming, and therefore.

03:44:14.439 - 03:44:34.439 When we line these two angels up, we see that this angel the 7th day sabath, it represents the 2300 year prophecy down here, and it represents the Mari vision of Daniel and.

03:44:34.439 - 03:44:38.889 It's representing the internal vision.

03:44:38.889 - 03:44:58.889 And the 7th year Savith is represented by the 2520, and in Daniel, the 2520 is the Shazone vision and it's the external vision. And in the center of it all is Christ, the number 30, and it's this second.

03:44:58.889 - 03:45:03.519 That period in Labiticuus 26 is the number 30.

03:45:03.519 - 03:45:23.519 And that's not the Mara and it's not the chizone. It's the Mara Looking glass vision, and this is where you and I right now are to have our focus in order that we can be humbled in the dust as with Isaiah Ezekiel and Daniel and John and Moses and elijahe.

03:45:23.519 - 03:45:47.699 When they have this confrontation with Christ in the sanctuary because that's where we're at is we're at the temple test, ok? So I don't know how that got moved, but it did. So I was over here telling you about what I was understanding.

03:45:47.699 - 03:46:05.079 About the year to day principle. Why was I doing that? Was it because of Moses? We are on 17 and 19. Thank you.

03:46:05.079 - 03:46:25.079 Okay, good for you. So, the, the 17 and the 19 back to this, we were looking at the 1st, the alpha of the 2520, the omega, and then I went into the hidden history of Daniel eleven versus ten.

03:46:25.079 - 03:46:48.629 Through 16 and, now we will move on to the next 19 and 17 connection in the Jubiley cycle that ezekiels in, he's in the 30th year of the Jubiley cycle and 19 years later that.

03:46:48.629 - 03:47:08.499 Cycle's gonna end on 22 October 5703. And when we read in the article today about Ezekiel 29 and the two references of Egypt, the last date you can see here, the last date of the 13 dates.

03:47:08.499 - 03:47:28.499 That are mentioned in the book of Eziko, was in 5701 BC, two years before 5703. So this last date when Egypt is given to never connect.

03:47:28.499 - 03:47:51.809 Is 17 years after the 30th year of the Jubiley cycle and the end of the Jubiley cycle is 19 years later. So in this jubiley cycle, as with the story of panium, as with the beginning and ending of the 2520, there.

03:47:51.809 - 03:47:58.989 There is a 19 and a 17. So when you take.

03:47:58.989 - 03:48:15.189 And this is, this also is a work in progress, but what this is, is it's the alpha 19 years, and the Omega.

03:48:15.189 - 03:48:35.189 Let me, I gotta get this out of here. Here's a place where I Okay it's the alpha of this, the Omega of that, but this is the this period is the alpha of 19. This is the omega 19, but both these 19 year periods have an.

03:48:35.189 - 03:48:55.119 Alpha beginning, and an Omega ending, and the alpha beginning of this 19 years tipifies the Omega and the beginning I'm listing some of the beginnings from these lines, it's Rafael 02:17, it's Boston.

03:48:55.119 - 03:49:11.229 It's Ezeko at the River Jabara vision, and it's the United States 1022 84, and it is Judah in 07:42 BC. And then it is.

03:49:11.229 - 03:49:26.829 Panium. Anyway, you get, you get it. All right? And when you get to the, to 2nd 19 year period, you've got Siden, the, after the panium, you've got exoder.

03:49:26.829 - 03:49:46.829 08:15 over here in the Omega of the 1st 19 years and it in the United States, it's fulfilled 1020 2801844 beginning, this Omega 19 years and this is Jerusalem in 5805, the destruction.

03:49:46.829 - 03:50:09.339 Of Jerusalem. This is the United States in 1863, and this is some area in 07:23, and this is an Lincoln inaugurated in 1861 and this is Panium 17 years after Raphia.

03:50:09.339 - 03:50:24.819 So there's there's still a lot of, fine tuning to go on in here. And there's, there's more nineteens and more seventeens. Okay, so that's, those nineteens were.

03:50:24.819 - 03:50:45.429 Dealing with nineteens that had that relationship with 17, where is, these are the seventeens over here. 17 years and there, there once again, there's more seventeens, but.

03:50:45.429 - 03:51:01.689 You know, my son, Clayton, who's of course here listening, he's one of us that, has difficulty.

03:51:01.689 - 03:51:18.129 With the dates and the numbers, not that he has difficulties with him, he has that aptitude, but he just don't get necessarily why they're so important and I'm not trying to bad light I'm trying to use them as an example, that there's a big percentage of us.

03:51:18.129 - 03:51:38.129 That have that same, you know, understanding it's a terrible understanding to have, but I get it. I think, but I I didn't get it as well as I get it now. Well Clayton did when he heard me a couple sabbers ago, I wasn't chastizing, but I'll use that word when he heard me chasti.

03:51:38.129 - 03:51:59.309 And people that can't get these dates and numbers down. I don't get them down, but I still chassised people about it. What he did is he went to AI and he said, AI, go read everything on our website. And when he tells him to read everything on our website, it's just not the 300 plus articles. It goes and reads all the notes.

03:51:59.309 - 03:52:23.709 From Hebacics table, it goes and listens to all the video presentations through the years that are on there. It listens to to every available public presentation of Future for America. By me, we, we don't have any of the old stuff by other people, but the AI goes in there and he says, go in to the published books of Ellen White and.

03:52:23.709 - 03:52:41.649 What we mean by published or the ones that she wrote from beginning to end, not the compilations, ok? Just the books. And he says ok you go in and you look at the future for America, look at sister White, and then tell me how many distinct dates there are mentioned.

03:52:41.649 - 03:53:01.649 From those two sources, future for America and Ellen white. So this is when I'm chastizing people about not remembering the dates and the numbers, this is my son's response to me, for trying to be little people that can't do it if I'm putting myself in the most negative light. But in those.

03:53:01.649 - 03:53:30.389 Two sources, the spirit of prophecy and the writings of Future for America, there's over 1800 references to dates. So when he told me that I thought, well, that's a pretty good argument that that's a lot of dates to remember, so that says yeah but most of those have got to be in the spirit of prophecy, right? And he says, No, it's about 200 and some that are in the spirit of prophecy. So for future for America has put like 15.

03:53:30.389 - 03:53:51.899 Hundred dates and numbers into the mix. And I know that some of them are based upon the premise that particularly when I was writing the time in the N magazine and finarizing fallbacking of the north, I was using a lot of secular testimony from time magazine and this magaza.

03:53:51.899 - 03:54:13.389 In that magazine and books to uphold my prophetic claims and those articles would have dates in there that I would never use. It's just they're telling the story about, you know, when the Soviet unions collapsed and what happened on this date and that date. So the n the number that AI has produced is.

03:54:13.389 - 03:54:30.249 You know, artificially, bigger than numbers and dates that we would actually have to know to understand the prophetic message. But my apologies, there's there's a lot of dates and numbers. It's they're not.

03:54:30.249 - 03:54:46.929 Necessarily that simple, but but that doesn't remove all that. When light is revealed, we're required to understand it. That's, that's just the bottom line, and so the light.

03:54:46.929 - 03:55:05.769 Of many of these dates are being revealed by the line of the tribunal Judith, even if I've cluttered some of that with putting dates into the mix that are non essential, for whatever reason, just when we looked at.

03:55:05.769 - 03:55:26.068 19 and 17 just now. What are the chances of these prophetic histories having that kind of characteristic in them? It's just, it's just, it's not there. It's, it's beyond the law probability. So, 17 Daniel has his hand raised.

03:55:26.068 - 03:55:40.186 Can you hear me? Yep. Okay, I just want to read a short short graph to support what you just said go along with it anyway.

03:55:40.186 - 03:55:43.027 You're you're fading in and out.

03:55:43.027 - 03:56:11.860 Okay, so investor bliss. Can you hear me? Yes. So vestor Bliss wrote these words in his book analysis of chronology. It says, if chronology is the soul of history, it is equally soul of properthy. Without it, the scriptors would lose much.

03:56:11.860 - 03:56:27.910 Of their harmony and beauty. It is carefully interwoven into the sacred text and gives the order and dependence of the several parts on each other. The chronology of the Bible is as important.

03:56:27.910 - 03:56:48.403 In its place, as any other subject of revelation. When disregarded errors have been I'm sorry, disregarded sad errors have been made in locating the historical and prophetical scripture. Anyway, I thought.

03:56:48.403 - 03:56:57.966 Amen. Amen, Sylvestor was correct. You know Daniel I went through that book to say you canno.

03:56:57.966 - 03:57:09.744 Last week and tried to try to read the entire book and it's, it's an unbelievably filled with dates and complex stuff, but it is a really good thing to look at.

03:57:09.744 - 03:57:16.023 I like what he says and he calls that chronology is the soul of history.

03:57:16.023 - 03:57:18.387 Chronology is what?

03:57:18.387 - 03:57:25.551 The show of history. Okay. All right.

03:57:25.551 - 03:57:41.950 So, that being said, this is the breakdown of We've looked at 17 and 19 briefly just a second ago, but when you come and look at 17 and, and the nineteens you're gonna be there as well, there's there's more to it because from Rafi.

03:57:41.950 - 03:58:01.950 Topinium is 17 years, but when the prophecy that began in 04:57, the prophecy of the Republican Horn comes to a conclusion in two oh seven, then it divides the 17 years into ten years and seven years, and ten years and seven.

03:58:01.950 - 03:58:19.870 Seven years is a classic symbol of the dragon power, you know, seven heads and ten horns. Ten horns, three of them gotta be plucked up. It's, it's, it's placing this way mark in the middle.

03:58:19.870 - 03:58:34.960 Of this history, and to me, it's conveying that Trump, who is the fulfillment of who's been tipified by Antichus Magnus in two oh seven BC.

03:58:34.960 - 03:58:52.150 Trump is in the middle of a struggle with globalism, the dragon power, and that's, we know from the very 1st mention of Trump and Daniel eleven that he's the one that is gonna stir up the globalist. He's gonna be in a struggle.

03:58:52.150 - 03:59:07.960 All the way through with these guys, so this if, if it's correct and I'm sure that it is to identify ten and seven as a symbol of a dragon, it's it's portraying Trump in this struggle against the.

03:59:07.960 - 03:59:24.910 Globalists that began back in verse three, I think of Daniel eleven. And therefore that you can add to that in terms of this 17 years representing the dragon power.

03:59:24.910 - 03:59:41.680 The fact that the dragon power is also represented by Egypt. I mean that Ezekiel plainly says that Egypt is the great dragon that lies in the midst of the sea. And it was when Joseph was 17 years old.

03:59:41.680 - 03:59:58.900 That he was sold in the Bondage in Egypt and when Joseph finally gets his father Jacob to come into Egypt, it's in 2nd year of the, this seven years of famine.

03:59:58.900 - 04:00:16.690 And Joe Jacob comes into Egypt and he lives there for 17 years and he dies. So 17 is where Joseph goes into Egypt and the last 17 years of Jacob's life, he ends up dying in Egypt.

04:00:16.690 - 04:00:35.500 So Egypt being a symbol of the dragon power, I think 17 has to be he he's he's got to carry some kind of characteristic of the dragon of Egypt with it and the seen Trump in this history is where he's at. He's.

04:00:35.500 - 04:00:53.350 Right now, today, this, at this time period is what I'm saying. He's in the history and I'm not pro Trump or or a pro any of them. I'm just not, ok? He's in a struggle not only with the, the globalist of the world, but with the globalists that call themselves Democrats.

04:00:53.350 - 04:01:12.640 And the globalists that call themselves rhinos. So here he's been placed in this history after the Ukraine war began in 2014, that's Rafael in 2017, and before this, the, the campaign of Panium and.

04:01:12.640 - 04:01:30.370 The can pain of paneum ends at the sunday law. He's just on the verge of pineum, and peneum is the way mark before Siden and Siden the lines of verse 16 of Daniel eleven. It is the Sunday law.

04:01:30.370 - 04:01:50.370 So this is this history that is represented by ezequial seage of one and a half years. It's the, the number five in Lavidicus 23 model. This line of peneum is the decree of Justinian that took.

04:01:50.370 - 04:02:11.340 Took place five years before 05:38 and 05:33. Trump is portrayed in a struggle with globalism by this 17 years being broken and a half into ten and seven. The struggle of globalism that he began back in the beginning of chapter eleven.

04:02:11.340 - 04:02:29.110 When is coming to its head, and when he gets to this point, he's gonna speak as a dragon. Okay, what he The United States gonna speak as a dragon over here and that's an action of its legislative and judicial authorities. But the legislative and judicial authorities are doing nothing.

04:02:29.110 - 04:02:48.130 At all the Trump wants and something has to happen to mark the edict of Milan, the marriage Treaty of Milan, and the decree of Justinian, and it's gonna come from Trump. It's gonna NO doubt gonna be an executive order that has all these characteristics in it.

04:02:48.130 - 04:03:04.330 And it will be tippifying the Sunday lot, which means it'll be tippifying the speaking of a dragon. So Trump battles with the dragon power all the way through. He finds himself on the verge of the image of the beast testing time here.

04:03:04.330 - 04:03:24.330 And he's surrounded by globalists, but he's gonna end up as a symbol of the United States speaking as a dragon. And in this history, that's what we've taught for years is that the Sunday law, the United States ends and the United States becomes the premier King of the ten Kings of the United Nations united.

04:03:24.330 - 04:03:49.030 United Nations is what sister White says kings, governors and rulers have taken upon themselves the brand of anto Christ and are represented as the dragons. So this is the history of Trump being surrounded by dragons in warfare with dragons, but here he's gonna begin speaking as a dragon and here his nation is gonna speak as a dragon.

04:03:49.030 - 04:04:09.030 And from that point on, he'll be the head of the dragon power until it all comes to its end with none to help. So, there is more to this, but this is the purpose of this chart is to take these lines now and fill these things in as a study tool.

04:04:09.030 - 04:04:29.110 For those of you that wish to study because once these lines are in place, and as i've told you before, what I did is I started free handling all this and then when I begin to realize I could do it this way, I'm moving the original stuff onto this chart, once I have it, then I'm gonna begin to go back in.

04:04:29.110 - 04:04:49.367 And add things to it. So another 17 year illustration here is with Tollamery Philipsoter, the one that was doing battle with anticos the grain and I'm sorry but I am.

04:04:49.367 - 04:04:51.507 I have a question about this one.

04:04:51.507 - 04:04:55.287 Okay.

04:04:55.287 - 04:05:06.227 Numbers if you started with rafio, but it's 23 if you started at 02:21.

04:05:06.227 - 04:05:13.906 No, it isn't two oh four and two oh four and 17 is 02:21.

04:05:13.906 - 04:05:22.427 No, I'm saying the four, the 13, the four, and the two.

04:05:22.427 - 04:05:24.462 1713.

04:05:24.462 - 04:05:26.670 The numbers in pink are.

04:05:26.670 - 04:05:31.510 Whatever you add all of those together.

04:05:31.510 - 04:05:48.580 Okay, what I'm saying here, this, I I can't get this to work right now and I know what I was doing wrong. Okay, this here, I'm gonna it's driving me crazy. I don't have this C capitalized and it won't let me.

04:05:48.580 - 04:06:04.690 Right. But anyway, I'm not gonna worry about it. This line here is the 17 years of Toleme phillipater. He began to rain in 02:20 01:17 years later takes you to two oh four.

04:06:04.690 - 04:06:24.520 And that's why this this it covers this whole area. So Rafael was in 2174 years after Toleme began to rein, you have the battle of Raphia, and then 13 years later is where Toleme dies.

04:06:24.520 - 04:06:40.540 Okay, but that 13 years is 13 years from Rafia, but Rafael to Panium is 17 years, so it's 13 and four. So maybe what I could do to help.

04:06:40.540 - 04:07:00.540 Make that distinction is do this and do this, ok? That 13 and four is the 17 years between Rafael and panium, and from 02:21 to two oh four is the 17 years that tomorrow me.

04:07:00.540 - 04:07:12.784 Rained, and the two here is the seedge of Siden. It's the campaign of panium. You, did that address your question?

04:07:12.784 - 04:07:15.389 Question. Yeah, that's clearer. Okay.

04:07:15.389 - 04:07:39.310 And so what I'm doing is I'm taking, what I'm doing on these lines is I'm taking the various seventeens that are, that we understand and and putting them together. Okay, so, the next one is the 17 years of the edict of Milan and the marriage of Milan.

04:07:39.310 - 04:08:01.740 And from, 03:13 to 03:21 is eight years. That's the 1st Sunday law. And then I know you've heard me say it, but you haven't probably thought I was putting much emphasis on it, but three years later, you have the battle of Chris Opilis.

04:08:01.740 - 04:08:27.330 And back here at the marriage and edict of Milan Licenius of the east, and Constantine of the west, they have a marriage and they make this edict, and so they are prophetically the marriage begins here in 03:13, but it was it was to end a civil war, a Roman civil war, which they were.

04:08:27.330 - 04:08:46.870 We're always in pretty much and in 03:24 at the battle of Chrisopilus, Constantine defeated Licenius and became the sole empire of Rome. Before it was Licenius of the East and Constantine of the West.

04:08:46.870 - 04:09:05.170 So, if we're gonna consider the marriage, then this is where the marriage ended. It was right here. And then six years later, the the empire is divided. And at that level, if you're, if you're not looking at the.

04:09:05.170 - 04:09:22.210 Divorce of 03:24, then you have eight years to the 1st Sunday law and nine years to the kingdom being divided and I know what the number eight represents, not sure about the number nine.

04:09:22.210 - 04:09:42.210 But I'm not so sure that every time eight appears that it means, you know, the hundred and 44000 and or the eight whatever I'm not sure that we have to apply that there. So, a lot of things I'm not sure about. So I'm putting them all together now, all of.

04:09:42.210 - 04:10:02.320 Those three lines of 17. Tommy begins to rein in 02:24 and he's tipifying Putin in 2000. Puttin was elected in 2000. And in 2014.

04:10:02.320 - 04:10:18.880 The Ukrainian war which is Raphia. Remember Ukraine and Rafael both mean borderline or borderland or border. So this is Daniel 1111. And remember Daniel 1111 and revelation 1111.

04:10:18.880 - 04:10:38.880 Are the symbols of the internal and external prophecy that are to be understood by the hundred and 44000. Eleven and eleven equals 2222 is the 10th of 220 a symbol of the combination of divinity and humanity and the books of Daniel Revelation.

04:10:38.880 - 04:11:01.390 And go together they bring each other to perfections sister Heights says, and Daniel 1111 is the external line that aligns with revelation 1111 and the resurrection of the two witnesses that are going to be lifted up as an inside. So this.

04:11:01.390 - 04:11:21.390 17 years represented by Toleme is telling us about the Ukrainian war, the external line of prophecy that the hundred and 44000 will understand and the role of Putin. This 17 years from Rafia to Peneum.

04:11:21.390 - 04:11:38.470 Is the history where this, the hidden history of Daniel Eleven is sorted out and and put together by the students of prophecy. It's where.

04:11:38.470 - 04:11:53.890 Not the external figure of the King of the South Putin, but the external figure of the false profit of the United States Donald Trump is in his valley of decision in terms of.

04:11:53.890 - 04:12:10.090 Becoming a dragon power. Okay, so the next 3rd 7th, the next 17 here period, and I'm lining up panium, ok, with the edict of Milan.

04:12:10.090 - 04:12:30.090 I'm I'm sure that this is right, ok? The 1908 at the when the seage of Siden is finished in 1908, in the sequence of verses in Daniel eleven, that's verse 16. It's palm Pei Conquer in Jerusalem. It's the verse that we've always used.

04:12:30.090 - 04:12:53.410 Issues to tippide verse 41 the Sunday law in the United States. So when Paniumma verse 15, the campaign is underway as your Iaah Smith points out and the historians, the C dramps that are in verse 15 were fulfilled at Siden. It began, the campaign began at pineam, but.

04:12:53.410 - 04:13:10.270 The seage ended at Siden and we know that the sign for us is the sign of the seage and the seedge that ended at Siden in verse 15 of Daniel eleven is followed by verse 16.

04:13:10.270 - 04:13:30.270 Which is the Sunday law. So, if 1908 and, the end of the seage of Siden is the Sunday law. Then it's also 03:21, which was the 1st Sunday law. Therefore, 200 BC, two years before one nine.

04:13:30.270 - 04:13:46.750 28 200 BC is peneum. It is also, there's more to put on these. It's also where Rome comes into history, alright? To establish the vision. In the year 200, we got Rome on the scene, which.

04:13:46.750 - 04:14:06.750 Pretty much makes you think that this marriage of Milan has something to do with the marriage between east and west or whatever. It, it comes in at the same history, the history of peneem, and it is the edict of Milan and the marriage of Milan, ok? So that's.

04:14:06.750 - 04:14:26.710 Why these lines here are double lines. I'm saying that these are the same way mark. I have them separated to make the distinction, but this here is 17 years to the division in 03:30 appears 330I haven't finished this out yet.

04:14:26.710 - 04:14:43.570 So this 17 years, it's beginning right here where this 17 years ends and, a short time before this 17 years ends.

04:14:43.570 - 04:15:03.570 And it's only fitting that we know who Putin is because not only do we always know who the King of the nation that is the subject to Bible prophecy at any point in prophetic history, not only do we know who the name of the King was during those history.

04:15:03.570 - 04:15:30.640 Whether it's nebiconezer or all the Jewish Kings or Cyrus or Dorias, we know who Donald Trump is. And we know who the the adversaries of those biblical histories were too, and so the idea that we can put a, a name on Putin is only fitting, and we can put in probably put a name on Rome here, the name of illegal, and.

04:15:30.640 - 04:15:50.640 Of course, that's another subject of of who Lego is and what he's representing. So that's what I'm doing with 17 and then you go over to 19 and you as we've already done, and any questions?

04:15:50.640 - 04:16:15.900 Okay, I'll go over these kings again. Why will I do that? I'll start up here where this is where the 490 years are. Okay, there's 490 years for the kings, 490 years for the sanctuary and 490 years for the hosts and.

04:16:15.900 - 04:16:36.690 If you follow this logic, brothers and sisters, if you follow this logic, the pioneers were right, almost always were they right. They weren't right on Sunday keeping and a couple other things, but all the other stuff, they're pretty straight. And when the seven times of the Vidicus 26 is identified as going to break the.

04:16:36.690 - 04:16:57.580 Power of their pride. It's talking about them having a human king. Okay, so the the end of the kings, for the northern kingdom, it comes in 07:23, and for the southern kingdom, it comes in 6707. Now the the southern kingdom's gonna continue on.

04:16:57.580 - 04:17:14.530 Beyond 6707 to six oh seven, but once Manasa is taken captive in 6707, the, they're not an autonomous, if that's the way to say it. They're, they're not independently ruling themselves or subject to outside powers.

04:17:14.530 - 04:17:30.040 So the royalty, the king, the monarchy of the northern kingdom ended at the beginning of the 2520 of the northern kingdom, and it, the monarchy ended for the southern Kingdom at the beginning of the 2520, so.

04:17:30.040 - 04:17:47.380 When the 2520 starts, this element is removed from history, and now you have one of the subjects of Daniel 08:13, Luke 2125, revelation eleven versus two and three.

04:17:47.380 - 04:18:06.280 You have the subject of 1st peganism trampling down the sanctuary and hosts and then paperlism trampling down the sanctuary and the host. So these these symbols are part of the period of 2520 years, but this thing symbol is removed at the beginning.

04:18:06.280 - 04:18:22.600 So, when you go through these 490 years, then you begin to see things like here King David, the kings, the, the, the period of the kings is how I want to say it.

04:18:22.600 - 04:18:40.630 It is 420 years and it takes you to the capture of Manasa in 6707, and then there's this 70 years and 70 years or something to consider too. But what that is if you take a tide of it.

04:18:40.630 - 04:18:57.070 It's not 420 years and 70 years, it's 42 and seven and 42 and seven is 49 and 49 of course symbol of the julie and many other things, so what we're doing here.

04:18:57.070 - 04:19:12.250 Is we're taking the 49 years and there's another typo and I'm sorry it just tries me crazy and I there I got that one, I think. Nope, I didn't.

04:19:12.250 - 04:19:37.210 42 months, followed by seven, ok? So, 42 months is 1260 days. It's the time period, so 42, when you take 49 and you take 42 away from it, it leaves seven and we see 42 and seven as a symbol.

04:19:37.210 - 04:19:53.710 In several places in the scriptures. That's what I'm dealing with now. I'm taking the 49 years and I'm looking at them in the context of being divided into 42 and seven. And 42 months that the papacy trampled down the sanctuary and the host.

04:19:53.710 - 04:20:13.570 And 42 months the peganism 1st trampled down the sank train the host, but with the papacy, then we have the seven here. Okay, NO I was gonna move that. So what I'm saying is, is that when you turn this 42 into 1260 years followed by seven.

04:20:13.570 - 04:20:30.160 The seven that follows is 1206 years is the history of the United States. It's the history of the millery movement from 1798 to 1863.

04:20:30.160 - 04:20:49.600 Probably to 1844 is the way to say it. And so when you want to have a justification for arguing that this seven up here that follows the 1260 years of paper rule, and that's what I'm saying from 05:38 to 1798.

04:20:49.600 - 04:21:04.930 That this 1260 years is 42 months and 42 is the the long period that connects with the seven in prophecy to make up 49 that this seven can be understood.

04:21:04.930 - 04:21:22.690 As the history of the United States, ok? So I have our history on top, but in order to explain this to you, I'm gonna go down here on bottom to the miller ride history. And this is what I'm doing. I'm saying from 1798.

04:21:22.690 - 04:21:43.950 To 22 October 1844 is tipified by the last seven kings of Judah. Okay, the 1st king is me NASA, 1798. MANASA means forget are causing to forget. And then 2nd one is Amman and that's eight.

04:21:43.950 - 04:22:14.350 1816 to 1818, and Emman means something on the order of master builder or builder. I even found one so it's an architect, and what I'm saying is that from 1816 to 1818, the master builder who is Christ through Gabriel, instructed William Miller into his foundational understanding of the Bible and Bible study, ok? He still hasn't put together his message, but this is where the.

04:22:14.350 - 04:22:34.350 The foundations of his study is laid and he's represented by the king that followed the NASA Emman, and the king that followed Emman is Josiah. And Josiah it doesn't directly mean foundation, but all the context means just means foundation. And in 1830.

04:22:34.350 - 04:22:53.860 One, William Miller publishes his message for the 1st time publicly, both written and spoken in that history, 220 years after the publication of the King James Bible he publishes, and that's his foundational presentation, ok? And.

04:22:53.860 - 04:23:09.760 Then in that's the 3rd king. The 4th king is Johaya has, which means to restrain. Restrain is a symbol of Islam, and I marked that with 1838.

04:23:09.760 - 04:23:27.100 And then 1840, which is connected with, the restraint of 1838, the rising up is Joya Kim, and Joha Kim means rise up, and 1838 means rise up.

04:23:27.100 - 04:23:47.100 So these are connected. The rising up that is illustrated from 1838 to 1840 is the rising up that was illustrated at the beginning of the hundred and 50 year time prophecy of Osmond when he captured nico media in.

04:23:47.100 - 04:24:14.830 On 27 July 1299, and then 38 years later his son cap captured the capital of nicomedia, the city called nicomedia. And that 38 year period is representing the rising up his of Islam at the beginning of the time prophecy of Islam that reaches its conclusion in 1838 and 1840 as.

04:24:14.830 - 04:24:31.330 Millerism is rising up, not Islam in 1838 and 1840 and the the this is just really super profound all by itself, ok? So Jojoya has means restrain.

04:24:31.330 - 04:24:51.330 And, and he was restrained in history. He was taken out and replaced with Jolia Kim, which means rise up, ok, just NO way you can make this stuff up. And then Jolia Chin, is the, the, the King that I had.

04:24:51.330 - 04:25:15.870 That Larry explained one time and I've asked Glary to explain it a second time because I'm I'm wanting everyone to understand this, is that there's a place in the scriptures that the people that try to reject the scriptures use this. They'll say well the Bible says that Johaican was 18 years old when he began to rain, and it all says he also says he was eight years old. So there's a contradiction, you can't trust the Bible, but when you go in and you.

04:25:15.870 - 04:25:42.220 Sort out what it really means, you see that that Joyah Chin actually has two starting points for his rain, and it's as it should be because he in this scenario, is 2nd angel's message because Joya came 1840, this is the empowerment of the 1st angel's message and then Joya Chin Chins, and this is spelled wrong too.

04:25:42.220 - 04:26:01.360 This should be Chin here. Got another typo. I'll deal with that later if I remember all these typos, there's a doubling here and it's the same doubling as in Lamec and methusala, ok? It's, it's 2nd message, so there's gonna be a doubling.

04:26:01.360 - 04:26:19.300 And his two his two inaugurations, if we can call it that, are the dublin and he means to establish, ok? And what gets established in his history, if in the history of 04:19.

04:26:19.300 - 04:26:35.380 1844 till 22 October 1844 is the millerites as the true profit. What's getting established in this history is the Lord is lifting up the millerites as Elijahe in opposition.

04:26:35.380 - 04:26:52.870 To the false prophets of apost state protestinism in that controversy of that history and the Lord is establishing the millerate movement as the protestant horn ok because they're gonna discard that mental in 1863.

04:26:52.870 - 04:27:12.870 But the controversy of 1798 until 1844 was the work of the Lord bringing his people out of Egypt, by Moses. Moses was used by the Lord to bring the chosen people, the 1st covenant people out of Egypt and the Bible.

04:27:12.870 - 04:27:32.950 Is clear that after they're so German in Egypt, they were so confused about who they were as the people that they were NO longer keeping Sabas. And the 1st reform that Moses has to do when he returns to begin his interaction with Ferro is work a Sabah reformation.

04:27:32.950 - 04:27:49.600 Among the hebrews. And in doing so, he irritates Faro, so Faros gonna say, ok, you're gonna take Sabath off and gather your own straw to make your brick. So it's it's a, it's a way mark that is clearly marked.

04:27:49.600 - 04:28:05.200 And, this, this whole history of the millerites is being I lost my thought about what I was gonna say about Moses there. I'm so sorry.

04:28:05.200 - 04:28:23.710 Anyway, 04:19 it's established that the miller rights are Elijah in controversy with a postate protestinism and then they come to zetichaiah, which means righteousness, the root word of zeticayah, Sadaq means righteousness.

04:28:23.710 - 04:28:41.140 And on 1022 1844, the Lord suddenly comes to his temple to purify the sons of Levi in righteousness. Why was I telling you about Moses? I'm sorry. Anyway, so those last seven kings of.

04:28:41.140 - 04:29:01.140 Of Judah, I'm saying represent the history of 1798 to 1844. Therefore, from 05:38 to 1798, this 1260 years, which is 42 months, it's followed by a seven and the seven it's followed by is the history of 1798 to 1840.

04:29:01.140 - 04:29:25.600 Before, but on this illustration I have at 1798 to the Sunday law because the history of 1798 to the Sunday law is the history of the United States and in the history of the United States and Bible prophecy. You have an alpha movement that began as Philadelphia and ended up as Leoda, and you have an Omega movement that begins as Layotaceya and ends up as Philadelphia.

04:29:25.600 - 04:29:45.600 Therefore, MANASA also represents 1989. He represents Ronald Reagan. Ronald Reagan was raised in a church that fully understood and taught that the Pope of Rome was the anti Christ of prophecy, but Ronald Reagan forgot him.

04:29:45.600 - 04:30:08.590 Said that truth, ok? And not just Robert Reagan but just in his presidency and back here in 1984, he's going to appoint an ambassador to the Vatican and all the protestant churches are going to say amen, whereas in 1951 or 52 somewhere in there, Truman tried to do that and all the protestant churches protested.

04:30:08.590 - 04:30:28.590 So from the early fifties to the early eighties, the protestant church had fallen away because there's gonna be a falling away 1st in order that the man of sin can be revealed this removing of the daily removing of the religion of peganism that prevented the papacy from rising in five oh eight to 05:30.

04:30:28.590 - 04:30:48.460 Day is to find the removing of any remnant of protestantism and that was illustrated for all to see in 1984 when Protestant America appointed an ambassador to the Vatican and all the churches said amen. Then in 1991.

04:30:48.460 - 04:31:08.460 You have the master builder and this, this here we were studying this message, by in 1989 we had come to the conclusion it's two parts of the message that was unsu.

04:31:08.460 - 04:31:27.130 Till the 1989. The 1st was the reform lines lineup online, and we were teaching them in in 1989, and then we began understanding information about the collapse of the Soilet Union and fulfillment of Daniel Lembers 40, and I'm marking that in 1991 and saying this is where.

04:31:27.130 - 04:31:42.700 This history is where the, the message of this time period is built, but also because in 1989, you have two presidents, you have Reagan, and you have Bush the Greater.

04:31:42.700 - 04:31:58.390 And, Bush the greater was elected in 88, but he was inaugurated in 1989. So both Reagan and Bush were raining in 1989 and then I would have to go look at the notes, but Bush, the greater.

04:31:58.390 - 04:32:15.550 Hardcore globalists has anyway, I won't go into the the corruption of that family, but he, he twice, he went to the Congress and he went to the United Nations and I don't remember which is which, where he.

04:32:15.550 - 04:32:35.550 Use the term New World order. He did not invent that term. He was just taken up from earlier globalists, but he went into the Congress and put that in the record, and he went into the United Nations and put it in the record, and one of those meetings, whether it was Congress or United Nations currently I forget, he did on 11 September.

04:32:35.550 - 04:32:59.650 Okay, of the year that he did that, and this is in the 19 9091 time period. So I'm saying this is where the globalists are building their, their, the work they're gonna do. And, and when the speech that Bush was giving both to the Congress and the United States was given, he was doing in the context.

04:32:59.650 - 04:33:19.650 Of the threat of Islam. Okay, he was understanding the threat of Islam. Of course, when you get up here to 09:11, you have bushed the lesser, and he's, he's pivocally, you know, he's like father or like son, he's doing the same thing. He's a globalist.

04:33:19.650 - 04:33:37.900 And he's, he's carrying on the building that his father had begun, ok? So anyway, the next king of Judah after Emman, the master builder is Josiah, and in 1996 is the formalization of this message.

04:33:37.900 - 04:33:57.900 And I'm saying that's the foundation, and then in 09:11 at 09:11, you have the restraint, the classic quote or sister White says the ang, the nations are now being anchored yet held in check as to not prevent the work.

04:33:57.900 - 04:34:20.050 Go to the 3rd angel. So 09:11 you have a, a restraint enterry lease, they're released to strike, and then they're immediately restrained and then at 09:11 there is a rising up, ok? And the, the rising up is the rising up of this movement, the.

04:34:20.050 - 04:34:37.210 The movement of the 3rd angel that's heading to Jehoya, I have to fix this. Jehoya Chin, which is a doubling. This is the rival of 2nd angel's message. This is the death of Lamec.

04:34:37.210 - 04:34:55.990 And 2nd part of 2nd angel's message is the midnight cry, which is over here and that's Mathusala. But Johaya Kim is saying this is where the hundred and 44000 are established. In this history from 18 July 2020 on to the Sunday law.

04:34:55.990 - 04:35:13.180 The ensign is established and at the Sunday law, 1022 1844 is repeated and righteousness. The righteousness of Christ will be manifested as an inside. So.

04:35:13.180 - 04:35:31.900 When you look at the 490 years that are levied against the host, the sanctuarying the king, and you then begin to consider 490 years.

04:35:31.900 - 04:35:51.900 And that a tie, the 490 years is 49 and that 49 is often represented as 4742 and seven, and you use that breakdown and apply it in certain lines of prophecy. This is an example of the papacy trampling down.

04:35:51.900 - 04:36:16.330 Followed by seven, and you ask yourself, well, what is the seven? The seven is the last seven kings of Judah and and the last seven kings of Judah, have more symbolism than just the seven kings because the last three kings, Joyah Kim, Joyah Chin and Zeda Kaya.

04:36:16.330 - 04:36:33.460 They represent these three seages of, of Nebuconesa at one level, but they also represent the three angels messages, ok? That because these three kings that are going to.

04:36:33.460 - 04:36:53.460 Carry God's people into captivity, they're tipifying the three decrees that are gonna bring God's children out of captivity. Cyrus, dorias, and artiserxi's. This is, this would be cyrus. This would be dorias, and this would be Artiserxi's. And at Artiserxi's decree.

04:36:53.460 - 04:37:16.650 The 2300 year prophecy begins, and it ends in 1844, but it ends with the 2520. And the 2520 and 1844 has the counterpart of the 2520 that ends in 1798. So those two 2520s are describing in 1798 the arrival of the 1st angel.

04:37:16.650 - 04:37:36.650 And then in 1844, the 1st disappointment, 2nd angel arrives, and then on 22 October 1844, the 3rd angel arrives. So the 3rd angel is 5806 2nd is 5907, and the 1st is six oh seven, and the 1st is Joyah Kim.

04:37:36.650 - 04:37:59.320 2nd is Joyah Chin and the 3rd is Zetakaya, and Zetakaya is 1844, and Joyah Chin is 19 April 1844, and Joyah Kim is 11 August 1840, and 11 August 1840 is 09:11.

04:37:59.320 - 04:38:18.010 And 19 April 1844 is 18 July 2020 and this year is the Sunday law. So these three kings, these three seages from these three kings, they've been dipified by the 1st three kings.

04:38:18.010 - 04:38:36.580 Which was Saul, David and Solomon, and they go, they are a wheel that goes all the way down through and they carry with them their meaning. Rise up, establish righteousness, ok? So.

04:38:36.580 - 04:38:54.400 From 09:11 18 July 20 22nd test Sunday Law is the ceiling time of the hundred and 44000. Therefore, 09:11 is 31 December 2023.

04:38:54.400 - 04:39:13.900 The 9 April or 18 July 2020 would be 2nd the temple test of 2024I guess. That's where we mark it 2024, and then the 3rd test.

04:39:13.900 - 04:39:29.890 Is the Sunday law, but actually we know that the Sunday law is simply the end of the seeds that began back here, which is our litmus test, the feast of tabanakles, the ascension of Christ.

04:39:29.890 - 04:39:49.890 And the day of atonement. So the last seven kings don't simply represent the history of 1798 to 1844 in the history of 1989 to the sunday law. They also represent the period of 1840 to 1844, which was a glorious manifestation of the power of God in which sister white.

04:39:49.890 - 04:40:12.310 What said was tipified by pentacost and pointed forward to the time period of the latterrain. These three kings represent that. But these three kings in connection with the 1st of the seven kings also are a symbol of four and in that sense, they're representing the four generations.

04:40:12.310 - 04:40:32.310 Not only of adventism but also of the United States, but MANASA, is the only king in the scriptures that is identified with a actually producing a Graven image, ok? They all worshipped them, but the only one that's gotten mentioned directly of it is me ASA.

04:40:32.310 - 04:40:57.610 And the 1st test in ezequal eight is this image of jealousy, ok? This is the 1st generation, this is 1863, and Joya Kim is 2nd generation and this would be the secret chambers of ezequal eight. Jojoyah Chin is the time period of the midnight Crying 2nd angel's message. It's the.

04:40:57.610 - 04:41:17.610 It's the message where the spirit is poured out and in Ezekiel aid, it is the weeping for Tamoos where Tamous has a counterfeit rain rolling down her cheeks to bring to life of this unholy entity. It's the Church of Pergamis, the Church of compromise, on and on.

04:41:17.610 - 04:41:39.270 Now all these lines. Esequate talks about four generations. Joel's one through five, the four generations ephasistya Tyra in revelation chapter two is the four generations. Revelation chapter eight, the 1st four trumpets is the four generations. Exodus 20 verse five and 34 verse.

04:41:39.270 - 04:41:59.320 Seven identifies that the Lord is he's gonna judge the 3rd and 4th generations. Numbers 1418I think is about a holy generation and 1st Peter two nine is about the holy generation and Luke 21.

04:41:59.320 - 04:42:19.320 I don't know what verse it is right now off the top of my head because Jesus says this generation shall not pass till all these things to be fulfilled. I got some typos on this chart. I'm sorry. So these last seven kings of Judah are speaking to the history of the millerides and the history of the hundred and 44000.

04:42:19.320 - 04:42:47.740 But it's not simply the symbol of those seven kings. They have other manifestations of symbolism within them that need to be noted and this is just the last seven kings of Judah. The last seven kings of Israel produced the same type of line. It's, it's offset, it's offset, it goes further than the Sunday law, goes all the way down to the close of human probation.

04:42:47.740 - 04:43:03.070 And it's teaching the lesson of the joining of the two sticks and the in gathering of the great multitude. So that line was.

04:43:03.070 - 04:43:28.209 Considering the implications of the number four 90 and it's, it's not finished yet, of course. None of this is finished. They're all a work in progress. Any questions, comments, observations?

04:43:28.209 - 04:44:12.725 Yeah, I think I have one. When you always talk about the profit priest and king, that's I've I've read that all the way back to Thomas akaineuss. I mean that's been discussed since early early on after the Bible. But when I look at the references, the 1st King and Priest is Mckezadek in Genesis 1418. Have you considered in the 1st profit is is Abraham, but Mckezadek is the priest and king. So for the both 1st mentions you got Mckezadek and Abraham. Have you considered that when you, when you align your profit priests and king?

04:44:12.725 - 04:44:32.342 Well, I I have wherever you've read that the 1st profit is Abraham is wrong. I don't know who teaches that, but I've never looked for who the 1st profit was, but it certainly wasn't Abraham. But the other thing was that Malkezadick, we've looked at Malkezadick. What did you wanna ask about it?

04:44:32.342 - 04:44:41.583 Well, he's in Genesis 1418. He's the 1st king, and he's, the 1st priest.

04:44:43.228 - 04:44:51.287 And and the 1st profit is in Genesis 27, which it says for he is a profit when he's talking about.

04:44:51.287 - 04:45:12.030 Well, that maybe the 1st time a character in the scriptures is directly identified as a prophet, but when when Enoch there's I'm just thinking of examples off the top of my head, when Enoch named his son methusalove, that's a prophecy. His son's name says.

04:45:12.030 - 04:45:32.880 When he dies it shall come. It was a prediction of the flood, and he lived long before Abraham. And that was definitely a prophecy. So, so you're right, you're probably right that the 1st time there's a person in the Bible that is directly called a prophet, perhaps it's abrah.

04:45:32.880 - 04:45:51.400 For him, but, the, the gift of prophecy is one of the gifts that's been, it's been with God's people from the very outset. But Mckezidch, ok, mckezidick, I don't know how much you've looked into it. Mckezadick is a.

04:45:51.400 - 04:46:06.520 A familiar subject, inadventism, lots of controversies about him. There's a an apocrapher passage where supposedly AG Daniels I think it was could be someone else.

04:46:06.520 - 04:46:26.520 There was another Daniels in Australia that wasn't AG, might have been him, where they gave testimony that they were discussing who meal Kezadic was and sister White was there and and he said sister White says that it was the Holy spirit. But she never confirmed that and so it's been out there in the record for years.

04:46:26.520 - 04:46:44.500 And some people jump on that. One of the characteristics of Malchasdic is the having NO father or mother but that can be understood, not that he's lived forever, but it can be understood that, that it wasn't.

04:46:44.500 - 04:47:01.930 Until the priesthood was set up by Moses in the time of Moses that the priesthood was set up and then they began tracking tracking very carefully the descendants of Levi and the priests. They knew who they were all the way in Joseph who had this father of.

04:47:01.930 - 04:47:21.930 Or Zecharias, the father of John Debaptis, he knew he was, he knew who his father was in the line of priested. And that went back just to the story of Moses. And in order to be in order to be a priest in the time of Christ such as Zecharias was, you had to be able to.

04:47:21.930 - 04:47:37.007 Show your geneology. You'd have to show your father and your mother and who you came from to show that you were a levite and you could function in that position. Well Mckezid, he's a priest of the most high before that is a, a guideline, ok?

04:47:37.007 - 04:47:40.785 Okay so that's why I was asking.

04:47:40.785 - 04:47:58.030 Yeah, so he he doesn't have any father or mother, he's not he's not governed by that later rule. Is the, is the general answer to that? I'm not just putting anything hard and fast in the rule in the rule book over Mckezid.

04:47:58.030 - 04:48:19.225 The Prince of Peace, the Prince of Salem. He's the type of Christ and Christ is the high priest, but, I don't know how I don't know how he figures into the profit priest and King that we're looking at. I don't I'd have to go back and let Daniel go now. Okay.

04:48:19.225 - 04:48:31.178 Oh, can you hear me? Yeah. All I was gonna say is that the spirit of prophecy clearly says that that Enoch was given the spirit of prophecy.

04:48:31.178 - 04:48:51.250 Okay yeah yeah but but probably Clayton's probably right about the the idea that the 1st place anyone's called a profit is Abraham, but, any other questions, comments or considerations?

04:48:51.250 - 04:49:07.210 Well, I tell you this, that Lord Willing, Wednesday night, I should be done moving.

04:49:07.210 - 04:49:23.649 Stuff from the old chart to this one, begin developing these out and my, my conviction is this is where we're supposed to be getting to. This is, as I said.

04:49:23.649 - 04:49:42.669 This is, this is verse 40 over here. So this line here, this this is the biggest line on this chart. This is the history of verse 40, begins in 1798, goes to the 1st cadesh in 1863, then the hundred and 26 years of the wilderness till 1989.

04:49:42.669 - 04:49:58.809 And n now from 19 89 onward, this is the hidden history, and all of this, all these things above this line here, they're gonna speak to this history right here.

04:49:58.809 - 04:50:18.819 All of them some way somehow and this is where sister white's saying of Ecequil at 1st the wheels looked confused, but then there was perfect order that's paraphrased. But that's what's gonna happen because that's.

04:50:18.819 - 04:50:34.029 That's what the Lord has been pointing us forward to for some time now is this history here. And, I think he's unceiling it. I think that's what's going on.

04:50:34.029 - 04:50:54.029 And there's gonna be some typos along the way, both on this chart and in some of our understanding of it, you just keep moving forward. There's if we, if, if we as a corporate body of students of prophecy, although today most of you seem kind.

04:50:54.029 - 04:51:18.969 If we're working together on this, then we're going to, we're gonna have a couple inputs that aren't correct, it's gonna happen, but the amount of truth that we've come to understand that's making up this message, it all it does is say keep moving forward. Keep moving forward. The.

04:51:18.969 - 04:51:34.419 The things that are dark now are gonna be made clear and that's, that's, that's what I sense is going on in it and that agrees with the history that we're in because this, this world couldn't last.

04:51:34.419 - 04:51:54.419 You can't last. There there's bloodshet and ann archy coming down the path. If Jesus doesn't return, I mean come on, people are defending murdering children. That's, you know, on and off.

04:51:54.419 - 04:52:13.689 On and on, it's just unreal, so that would tell me that this is where the final enceiling of God's prophetic word is accomplished in advance of the Sunday law that he might have a people that will represent him in character and in doctrine in the coming crisis.

04:52:13.689 - 04:52:40.526 So, I'm unsure if there's NO more comments and I'm gonna close this out with prayer and tell you that probably, well I'll let him say, Larry win are you gonna have your meeting if he's here? I don't ever know.

04:52:40.526 - 04:52:47.504 You can you hear me? Yeah, it's about 04:00, so we'll say 05:00.

04:52:47.504 - 04:52:51.862 Okay, that's 444 o'clock Arkansas time.

04:52:51.862 - 04:53:00.081 Yeah, so 05:00 east Coast time. Yeah, thank you. And thank you very much Jeff for for all the work you're doing and happy sabbath.

04:53:00.081 - 04:53:00.818 And that was.

04:53:00.818 - 04:53:06.507 So sorry it was so quiet today. I I was just listening and and didn't really have any comments though.

04:53:06.507 - 04:53:22.839 Yeah, that's alright. If, if it's, if everyone's, this material that that we're putting up there, I, it blows my mind. I I'm not ashamed of it or ashamed of looking at it. It's, it's a divine. It's amazing.

04:53:22.839 - 04:53:53.584 And the that testimony from Kenya, if you heard that, it's telling me that there's places around planet Earth that we may not be aware of what doors are getting knocked on and what's happening, but it's happening. And that would have to be the case if this was the genuine message and it is the case, not just from that testimony but just from the countries around the world that are looking at that.

04:53:55.887 - 04:54:15.989 Anyway, I'm gonna close with prayer and Lord William, we'll see you on Wednesday night. Now we're from now, you can connect with Larry's meeting. Shall we pray? Heavenly father, we thank you for this Sabath that we've been able to come together and consider these truths. Try.

04:54:15.989 - 04:54:32.739 To get them to settle into our hearts and our minds. We wanna be standing at the way mark of the Meck with the seal of God up on us that we might be lifted up as an inside.

04:54:32.739 - 04:54:52.739 At the way Mark Romathusama dies. We thank you for bringing these lines together and confirming one another in such a simple fashion even though it is very deep and divine eternal. Please be.

04:54:52.739 - 04:54:58.779 Process with continuing growth and our understanding and discernment, be with those.

04:54:58.779 - 04:55:14.289 That are following this message, those that are on this Webex meeting that have their own personal crisis happening. I know we have them here, and I know several of them that are happening that are on our prayer list, but I know.

04:55:14.289 - 04:55:32.409 I know only a small amount of the struggles that we're all going through and lord, we ask that you would according to your will, make these trials nothing more than or less than the polishing of our character that we can shine when any.

04:55:32.409 - 04:55:51.189 Rust is when all the rust is removed. We want to be the pure silver. So we thank you for the time that we could spend together, ask a blessing upon the rest of this Sabbath day and hope that we come back together on Wednesday night in Jesus name. Amen.

04:55:51.189 - 04:55:54.000 Oh, ok.