September 23, 2026

00:00:00.000 - 00:00:18.689 Alright, let's begin with the word of prayer. Heavenly Father, we ask for your Holy Spirit as we go through some of these lines this evening. We ask that you bless us with understanding, with disturbent.

00:00:18.689 - 00:00:37.710 And that we would begin to recognize that these, these illustrations are representations of your character of, of who you are, what you are, and as we see these things portrayed in this fashion, we're.

00:00:37.710 - 00:00:57.710 Singing by faith you, help us to understand that, that you're not only the Lord that guides over all things, but that you have placed yourself within your prophetic word both as it's set forth in the Bible and Spirit of prophesy and as it is illustrated.

00:00:57.710 - 00:01:25.680 A line up online by your students prophecy. We pray for those around the world that are studying this message and taking this message to, those in their part of the vineyard that they are called upon to witness to. We ask that you give them open doors and where they need to go to and close doors where they need not to go.

00:01:25.680 - 00:01:44.160 We lift up the trials that and tribulations that are coming up on everyone at this time, in this final cleansing period and ask that you give us the grace to trust in you that you'll give us the the strength we need to persevere.

00:01:44.160 - 00:02:00.810 Through whatever may come our way and we thank for these things in Jesus name, Amen. Okay, for those of you that have been following these studies of these charts, I've learned a little bit more on how to.

00:02:00.810 - 00:02:20.810 Does not designed but how to use the different software tools to move things around and I'm in the process of moving things around. What you're looking at on your screen now, if you can see it is what I inter intend to spend time with the signs of the seeds this evening, but I want you to.

00:02:20.810 - 00:02:37.380 Know that when we get done with our Sabath presentations and when we get done with this Wednesday night presentation that I save this chart that you're looking at right now on a PDF and then between now and Sabath I will.

00:02:37.380 - 00:02:54.240 Use the same chart and add, add things and and move things around. So I'm giving you a fair warning that this particular chart, I have taken some things off of it that I will put back on later and I've moved things around.

00:02:54.240 - 00:03:12.690 Even though it was the same chart we looked on, looked at on Sabath, I've moved things around and I'm, I'm trying to put a different structure in place on Sunday after Sabath Clayton pointed out that if I had the the.

00:03:12.690 - 00:03:29.760 The structure of the sanctuary as represented in Lavidicus 23 as I had been already using but below that put a timeline of prophetic history and then use the timeline going across the the screen.

00:03:29.760 - 00:03:46.050 To deal with each of these different prophetic subjects underneath that it would give, it would give you the graphic opportunity to actually illustrate wheels. So I began that I I got it, I don't know if I can pull it off and.

00:03:46.050 - 00:04:02.400 I realized there was a hidden rebuke in there for those that I have been saying that, you know, what I've been saying but I'm I've been identified that we need to learn these dates and these numbers and.

00:04:02.400 - 00:04:20.430 I've just been laxadasical to recognize how many dates there are, you know, Clayton did a, a search on the works on the future for America. There's like 1500 dates that we referenced, but I started this line, I'm gonna show you this line.

00:04:20.430 - 00:04:40.430 And the review, the review was in the line because I pretty much am familiar with all these dates and I've taught him one time or another and this line I'm gonna show you here in a second. It's not finished, and when you get this chart, if you look at it closely, you're gonna say, hey, well, he left that way mark out there. I'm aware.

00:04:40.430 - 00:05:05.389 Sure that I've left some way marks out. So this is, this is more undone than the last time you looked at this same chart, so be holder, be aware, but ok I'll show you the line and that I just spoke about, and then we'll come back down to where we just were, Lord Willing. I'll shrink it down where.

00:05:05.389 - 00:05:26.539 You can get the see up here is the lavidicus, 23 sanctionary model, ok, that we've been dealing with. And Clayton said if I would put a line underneath this and put all the dates in it, then I could feed off.

00:05:26.539 - 00:05:45.719 Off that line to the truth below. So this is the line it goes over here, it starts at creation, it goes to Noah, to Abraham, to Moses and I mean, you know full well that already on this chart.

00:05:45.719 - 00:06:05.719 With Noah, we've got a whole bundle of lines and from Enoch being the 7th from Adam, and then he has Methusalah who has who has Noah, and they're the three angels messages and the 65 years of the 2520s there and.

00:06:05.719 - 00:06:32.629 That would be illustrated under Noah, so when we're looking at these dates up here, that's what these are. This is, Abraham's 430 year propsy, here's the 30 years, here's the 400 years, and this is exodus here with Moses coming out. How many lines can we put on the story of Moses? Who knows? There's a bunch, ok? The giving of the lot Sinai, and then they're going into the promise land.

00:06:32.629 - 00:06:40.739 Okay, so what I'm wanting I'm gonna shrink this down a little bit so you can get the implications of how.

00:06:40.739 - 00:07:00.689 Perhaps foolish I've been about emphasizing how we have to learn all these dates. These are, I'll blow it up here a little bit. These are the dates from Ezekiel and this is all torn apart, ok? This is torn apart. I'm gonna try to design it where we can see all the various periods that are re represented.

00:07:00.689 - 00:07:17.219 In that are derived from Ezekiel four, ok? The the three 490 year periods, all the 70 year periods, but I haven't pulled the trigger on putting this together yet, but it carries on over here is.

00:07:17.219 - 00:07:35.939 6707 with MANASA, Daniel taken captive in six oh seven and it moves on, ok, over here is the baptism of Christ is death, 8034, and we know there's all kinds of.

00:07:35.939 - 00:07:55.939 Circles underneath this of lines, ok, and it just continues on, of course. And I had already started before I started this line, the line of daniel.verse 40. So I have recently pulled that up underneath this line. This line goes on, here's Here's revelation nine.

00:07:55.939 - 00:08:13.319 Lines, you know, for second hundred and 50 year period. And over here we're finally at 1840 milleride movement, but I had already started a line that I'm putting underneath this line.

00:08:13.319 - 00:08:33.319 Of verse 40. This line is the line of verse 40 which begins in 1790 eight/seventeen 99 time at the end. 1816 to 1818 Milliot miller's studying, he publishes his message 1831 1833 1833 the.

00:08:33.319 - 00:09:03.839 Stars Hall, 1838, and I would have the, the dark day back here in 1755 and there's other lines to put in here. 1838 to 40 is of course the work of Jessiah Litch. 1st disappointment, exoder camp meeting and the 1st cadesh 1863, then this is representing the generations of adventism and the hundred and 26 years between 1863.

00:09:03.839 - 00:09:19.919 And 1989 and we reach now the hidden history of verse 48, this is incomplete and anyway, all I'm showing you is, is that this line, this line I was doing up here was going to include these dates.

00:09:19.919 - 00:09:38.339 But I'm gonna stop this line in 1798 and then, but anyway, there's a lot of dates and so forgive me for being so casual about if I've been making people nervous about having to learn all these days and I I think.

00:09:38.339 - 00:09:55.619 I think he said Lord's will that we do, but the Holy Spirit will have to give us grace and he'll have to give some of us more of his strength than others because some of us don't have that built in aptitude for numbers and dates. I'm one of those. So.

00:09:55.619 - 00:10:13.679 I'm convinced that the whole, the focus of this prophetic revelation that's coming from the book of Ezekiel is the seage of that Ezekiel deals with from 586585, and.

00:10:13.679 - 00:10:30.142 I'm also convinced that let me let me talk a little bit here. Please follow me. I'll I'll go slow. Let me see. Maybe it would be better if.

00:10:30.142 - 00:10:30.818 I.

00:10:30.818 - 00:10:46.289 Don't just go slow, but I illustrate I want to illustrate something here before we go into the seed, if you don't mind that's not what I want. That's what I want.

00:10:46.289 - 00:11:02.579 Okay, in the time of Christ, he was on the he went on the cross under 6th hour and he died on the 9th hour.

00:11:02.579 - 00:11:18.959 And then there was three and a half years until the Stonian of Steven and Peter goes to Cornelius's. And Cornelius calls Peter.

00:11:18.959 - 00:11:38.639 On the 9th hour, and the next day on the 6th hour, Peter's informed, he needs to go to Cornellia says this is 34 AD, and when he goes, when Peter goes, what I'm saying is in this.

00:11:38.639 - 00:11:54.449 Three and a half year period when the disciples are carrying the message, the 1st three and a half Christ was given it in person, in this line, one of the alpha way marks is the 6th and 9th hour, and it's down here.

00:11:54.449 - 00:12:11.279 In the gospel going to the gentiles and the 6th and the 9th hours. But when Peter goes to take the message to Cornelius, he goes to Cecearia Maritima. Ameritima means by the sea, and sometimes in the scriptures.

00:12:11.279 - 00:12:27.299 That's Miratima. Okay, that sometimes it's called maritima, accessory maritima, and sometimes it's called cessoria by the sea. That's what Miritima means, but we know that.

00:12:27.299 - 00:12:44.219 S, the cessory of Philippi is a place that my spelling maybe off here that Peter went as well so we can find inst the two cessory is a.

00:12:44.219 - 00:13:01.019 A link and Peter's at both of them. Peter's carrying the gospel to the Gentiles here in AD 34, and here he's at the Gates of Hill, and he is either six.

00:13:01.019 - 00:13:21.019 Or eight days from the amount of transfiguration and the amount of transfiguration Peter is there in the center of accessory of Philippi and the triumphal entry in terms of the Waymar.

00:13:21.019 - 00:13:41.019 On that road, but it's also 2nd time that the father spoke and Peter was there and the 1st time was at the cross and the last time was during the history of the midnight cry, just before the cross. And so anyway, in the, the, the point I'm trying to make, there's a lot to say about that, but the point.

00:13:41.019 - 00:13:58.739 What I'm trying to make is that the Lord especially to emphasize for us when this particular revelation about the two cessory is and where Peter was and the 6th or eight days it took to go from cessory to philippide.

00:13:58.739 - 00:14:18.149 To the amount of transfiguration to the gospel writers say it took six days and one says it took eight days, I could be wrong. It could be two of the gospel writers say A at eight and one says six. That isn't my point is what the Lord was doing when he was bringing that to the forefront is he was.

00:14:18.149 - 00:14:36.719 Emphasizing for us that his word can be looked at with inclusive reckoning or exclusive reckoning of time. And at the very time that I was starting to see, to try to emphasize these things in the articles, Clayton read a book.

00:14:36.719 - 00:14:52.949 I think it was a couple hundred years old at least, of a Christian author that was dealing with the, the, the prophetic nuances, the the facts of the Bible. It was a book about the Bible and so on and so forth, and he had a large passage.

00:14:52.949 - 00:15:09.089 In the book, from a few hundred years ago, I don't really remember when, but a couple hundred years ago at least, where it was talking about how the Bible uses inclusive and exclusive reckoning, ok? So what I'm saying is since.

00:15:09.089 - 00:15:29.089 31 December 2023 that the Lord has been the one that's unsealing these truths in order and sister White talks about the truths that are given to God's people that come in order and he's brought some truths that we knew before and put them in a new light and a.

00:15:29.089 - 00:15:51.119 A more profound way and he's brought new truths and he's emphasized things that we may have known or not known, but just didn't pay attention to it. And one of those is inclusive and exclusive reckoning. And that happened you know I don't know four or five months ago in the flow of this message. So with that in mind, why.

00:15:51.119 - 00:16:07.499 Why is that worth considering? And for me it's worth considering when you look at the significance of the seages, ok? The.

00:16:07.499 - 00:16:26.729 The seeds from 5806 to 5805, it can be understood to be two years or it can be understood to be one and a half years. Both are correct, ok? It's 18 months, but it's, it's touching two years so biblicly you have two lines in there.

00:16:26.729 - 00:16:43.949 And this is the destruction of Jerusalem, and the destruction of Jerusalem in 5805 took place on the same day of the year as the destruction of Jerusalem in 8070 and the Jews, they.

00:16:43.949 - 00:17:03.949 They celebrate, not commemorate the destruction of Jerusalem on a day they call over here it's called Tisha Baav and it's the 9th of Ave, ok? So they they fast for 24 h to commemorate the destruction of Jerusalem, and when they do so, they know they they know full.

00:17:03.949 - 00:17:25.639 Well that what they're doing is they're commemorating the destruction by Nebuconesa and the destruction by titis. And in the destruction of 8070, it's different than the destruction of nebukinezer, but it's still the destruction of jerusalem. And, but it also has two.

00:17:25.639 - 00:17:41.729 Periods of time that are associated with it from 8066 to 8070 is four years. But we know from the historical record about when the seeds started and ended that it it would started and ended in agreement.

00:17:41.729 - 00:18:01.439 With the fall and spring feasts and the particular fees are noted in history and it equates to exactly three and a half years. So it has one recording of time that's four years that everyone understands, and then when you look at the.

00:18:01.439 - 00:18:21.439 Illustration of the time in the feast of the lord. That's the videoicus 23, then you come up with three and a half years. And so if there's ever a lineup online that you're supposed to do in scriptures, if you have two two destructions of jerusalem, there are obviously something.

00:18:21.439 - 00:18:41.439 That you were supposed to combine lineup online though they are different. They're magnifying the truth, they're not contradicting the truth. The destruction of Jerusalem in 5805 was the 3rd time that Nebuconesser came to Jerusalem at three C.

00:18:41.439 - 00:19:10.139 And the 1st time it was against Joyah Kim, and 2nd time Joyah Chin and the 3rd was Zetakaya. And those three attacks of Nebuconesa against those three kings, identified that Joya Kim is the 1st angel's message. Joyah Chin is 2nd angel's message, that's why there were two inaugurations for Joyah Chin, and then Zetakaya is the 3rd angeless message.

00:19:10.139 - 00:19:30.139 And that's a truth that's in the destruction of Jerusalem when Babelin does its deed. Now when Rome does its deed in 66 and 70, it's not the same king. It's not Neverkanezer two times in rome. It's Rome, but it's 1st.

00:19:30.139 - 00:19:53.699 Cestiais and later on it's Titus and of course one of the main things about Cesstias is he's the fulfillment of the sign that Jesus references in Matthew and Luke and Mark, the abomination of deciliations. So with with this history, you also have this particular.

00:19:53.699 - 00:20:12.449 A Quote here, I'll go a little bit bigger. There we go, about this man for seven years a man continued to go up and down the streets of Jerusalum. So when he's doing that, if you back up from, the destruction in 8070.

00:20:12.449 - 00:20:32.449 T seven years that this man's given this warning, it'll place you in 63, and 63 is the end of the Church of Emphasis because 64 is the beginning of the Church of Smerna. 64 is when Rome was burned down.

00:20:32.449 - 00:21:05.479 And Nero blamed it on the Christians and it began the period of Serna and persecution that goes all the way to the, the, the edict to Malan in the year 03:13 when the church of Pergamus arrives. So at the week that Christ confirmed the covenant with many for one week, I have, here, he's baptized in 8027 crucified in 31, gosspel to the gentiles in in 34 and the structure of that.

00:21:05.479 - 00:21:27.259 Prophetic model corresponds to the prophetic model of the 2520 against the northern kingdom. They're carried into capitivity in 07:23. Halfway through here at 05:38 papelism takes on the work of trampling the sanctuary in the host, the spiritual sanctuary in the host as peganism has done for.

00:21:27.259 - 00:21:44.819 1260 years, and this concludes in 1798 and when we look at 63 here, when this man was giving the warning, he goes for three and a half years until 66.

00:21:44.819 - 00:22:00.749 And then he goes for three and a half years to 70. So, the, the th the structure of Christ Week that he confirmed the covenant with many is.

00:22:00.749 - 00:22:18.779 In the 2520 against the northern kingdom, but it's also in the very end of the probationary time of Israel at the destruction of Jerusalem, so that's part of the story of the destruction of Jerusalem bititis that is different, that con contributes to different light.

00:22:18.779 - 00:22:48.522 Then the destruction of Jerusalem by Nebuconesa. But that being said, we have to be familiar with and to to get this the with the concept that a period of time in the Bible can be inclusive, it can be exclusive, and sometimes the inclusive and exclusive periods are to be acknowledged. Okay, Clayton, someone raised their hand.

00:22:48.522 - 00:23:09.139 Yeah, I have that quote if you want it and with regards to the six and eight, it says we see then that under a diversity of expression, there is perfect agreement as to the meaning. And that's with regards to the Matthew of 17 one Mark nine two and Luke nine.

00:23:09.139 - 00:23:15.198 In 28 regarding the two six days and the one eight days and that was Calvin.

00:23:15.198 - 00:23:34.139 That's John Calvin? But when So when that was a couple hundred years ago. Okay, so that was my point. Is Bible students have been recognizing this inclusive and exclusive, you know, since they started selling the Bible. So.

00:23:34.139 - 00:23:54.139 We're gonna pull these two lines of this destruction of Jurism together over here, like the Jusu, they commemorate the 9th of and when you do that, what you end up with is six years, you know, for here, let me shrink it down where you can see it, the, the logic of it.

00:23:54.139 - 00:24:11.909 This year, this two years in the destruction of Jerusalem and this four years in the destruction of Jerusalem down here equals six years up here. And a one and a half years, and three and a half years equals five years, ok? So you have.

00:24:11.909 - 00:24:26.909 In the destruction of Jerusalem, you have a number six and a number five, ok? So, the number four has its own.

00:24:26.909 - 00:24:48.109 Understanding in terms of the seeds, ok? The, the seage from Cestias totiss is four years. So I I realize there's four periods here in these two destructions. There's up at the top, there's two years, there's 1.5 years, there's four years, there's 3.5 years. All of those will have.

00:24:48.109 - 00:25:13.339 Their own peculiar contribution to the prophetic message as does the combination line up on line of these two with six and five. Five is to me right now the most provocative number in the seeds because what we're looking at, all these are structures of the prophetic seage that Ezekiel deals with in chapter four, they're the same structure, they're teaching the.

00:25:13.339 - 00:25:32.069 Same truth and line up online, the two destructions of Jerusalem produce among a lot of other stuff, they produce six years and six is the symbol of man. Devoid of divinity. Seven is the symbol of man with divinity.

00:25:32.069 - 00:25:51.899 And five years, if five can be a number for the parable of the ten virgins, but five, it's also an important number in the history of Islam, but this seed from 66 to 70 among other things was four years long and there are other prophetic seages.

00:25:51.899 - 00:26:11.819 That are four years long and you I have these pointed out, these lines take us down to other for your seejs. Well, once you see that what a seege is, you see that because NO one would think 1840 to 1844 down here was a seage, but it most certainly has.

00:26:11.819 - 00:26:27.449 Okay, so from 1449 to 1453, you don't have a four year seedge, you have the seedge of Constantineopal in 1453, very short seige, but still it's the seedge that ends this four year period.

00:26:27.449 - 00:26:47.449 And this four year period, it begins on 27 July 1449 when the last emperor Constantine the 11th, he's humiliated cause he's got to go to the, to the to Islam to say, can I have permission to rein? And the reason for that is cause his brother who had.

00:26:47.449 - 00:27:14.419 When the ruler died in not 1449 but 1448. Don't forget that because that's really, you gotta see that the the prophecy's fulfilled on 27 July 1449 when he's forced to go get permission from Islam to rain, but the only reason that he's forced to do so is because his brother died, and now you gotta replace the emperor and his brother died in 1448, ok?

00:27:14.419 - 00:27:37.999 Okay, so keep that in mind if we get that far tonight, and if we don't, I'll just tell you that there's also five years here from 1448 to 1453, and it's a really profound five years. I hope we get there tonight, but that's one of the four year seages. I'm saying that the destructive Jerusalem is a four year seage and we have every prophetti.

00:27:37.999 - 00:28:02.189 Right to put the four years of 1449 and 1453 over the top lineup online because 1449 to 1453 is the end of the time prophecy of a hundred and 50 years that began with Osmond on 27 July 1299 and.

00:28:02.189 - 00:28:17.789 He captures the area of nickel media on 27 July 1299, and then two years later in 1301, he conquers nice year and then in.

00:28:17.789 - 00:28:33.329 1330 01:30 years after that, his son conquers not the territory of nice year, but the capital City of nice year, which was also named nice year. And then after conquering the capital of nice year.

00:28:33.329 - 00:28:52.559 He has a seage against the capital of nicomedia, a city, which was named nicomedia. And it is a four year seedge here, and this is the beginning of it's in the hundred and 50 year time prophecy that begins.

00:28:52.559 - 00:29:11.849 In 27 July and 1299 and ends on 27 July 1449. So this, this is an alpha history that has a four year seage. It's significant four year seedge because it incorporates into its testimony the number 38.

00:29:11.849 - 00:29:28.649 But that four year seeds that's in the hundred and 50 years is identifying the four year seeds that's in the 391 year and 15 day time prophecy, and those time prophecies are connected and they both project.

00:29:28.649 - 00:29:48.649 To the conclusion of the 391 years, which is 11 August 1840, and of course 11 August 1840 also has the work of 1838 of Josiah Litch, and but from 1840 to 1844 is four years and it is four.

00:29:48.649 - 00:30:21.029 Four years it is the 3rd period of four years in the time prophecy that began on 27 July 1299 and two four year seages, one associated with the hundred and 50 years, one associated with the 391 years and 15 days. They conclude in this four year period, and this four year period is a prophetic seage, ok? And you can even get into the, you know, illustrating.

00:30:21.029 - 00:30:36.689 Elements of the seege in more detail in these, but that's not really what I'm doing right now. I and so I'm saying that it in 1844, time is NO longer, but I'm also saying that 1840 to 1844 tippifies.

00:30:36.689 - 00:30:56.689 The ceiling time of the hundred and 44000 that began at 09:11 and goes to the Sunday law, ok? And the 09:11, the message of 09:11 was the message that was formalized in 1996 with the production of the time of the N magazine that set forth.

00:30:56.689 - 00:31:16.879 The history of the last six verses of Daniel eleven, but in that magazine, not only was the sequence of Daniel eleven verse 40 to 45 identified, but the truth that the milleride history is repeated to the very letter in the history of the whole hundred and 44000 was the.

00:31:16.879 - 00:31:40.459 In that magazine, and this was the formalization of the message that paralleled the formalization of the message of William Miller in 1831. William Miller formalized his message, she presented his message publicly for the 1st time in 1831 220 years after after the publication of the King James Bible and 1996 when the time of the.

00:31:40.459 - 00:31:58.919 Magazine was published, came 220 years after 1776, and the time in the end of the magazine was talking about the future for America, and so his starting point was 1776. And therefore, if you will see it.

00:31:58.919 - 00:32:18.919 Back over here would be 1831 where Miller puts his message into the mix. 1996 in our history is 38 and 09:11 is 4040 was 11 August 1840 for the Miller rights, but we know the story of July.

00:32:18.919 - 00:32:35.099 Justiah litch, 1838, then 1840, and there's even ten days before the event. On 1 August 1840, you gotta factor in that ten days if you get into the nitty gritty of all of it. But 1996, the message was formalized.

00:32:35.099 - 00:32:54.569 And the ceiling time of the hundred and 44000 began at 09:11 when the Twin towers came down but the ceiling time goes from 09:11 to the Sunday law, but time is NO longer, so the 09:11 to the Sunday law has been tipified by these four year seigs.

00:32:54.569 - 00:33:14.569 But time is NO longer and so when you get to the Sunday law, we understand that for the hundred and 44000, they're resurrected in fulfillment of revelation 1111 and he's equal.

00:33:14.569 - 00:33:44.669 37, they're resurrected 31 December 2023, and that is the final perfect illustration of the ceiling of the hundred and 44000 and it finishes when the door closes at Nashville. Whereas it, that is a fractle of the ceiling time that begins at 09:11 and finishes at the Sunday law. And just before the Sunday law, and just before Nashville in 2025.

00:33:44.669 - 00:34:04.319 This movement came to understand that our work now is to re I will I forget how we've been saying it. We have to correct correct the message like Josiah Litch corrected his message in 1838 and Samuel Snow corrected the message of the midnight cry.

00:34:04.319 - 00:34:24.319 The empowerment of the 1st angel's message and the empowerment of 2nd angel's message was Josiah Litches correction of 1838 to 1840. That's the empowerment of the 1st angel, and the empowerment of 2nd angel was the midnight cry, and that was the correction made by Samuel Snow, and its tippy fine on.

00:34:24.319 - 00:34:45.989 Our work that began in 2025 at 2nd second test, the temple test when we realized we now have to make a corrected message about Nashville before it arrives, and doing that, this is the formalization of the message of Nashville that has been tipified by the formalization of the.

00:34:45.989 - 00:35:05.989 Message of 1996 that was empowered at 09:11 and that angel that came down at 09:11 rest assured he comes down at the Sunday law all over again because when he came down at 09:11 it was a sprinkling. And when he comes down at the Sunday law, it's a full outpouring and.

00:35:05.989 - 00:35:30.199 And this fractle that we're in right now is a fractal of the four years of the seage. Now, in 1838 to 1840, you rise up and that is the story here of 1837, that's the 38th here and Islam is on the rise.

00:35:30.199 - 00:35:57.629 And it's the story of 1838 1840, and milleride history as they're on the rise, and it's the history of raising up a, a covenant people that begins at 09:11, and then they're raised out of the grave again here at revelation 1111 on 31 December 2023. So that is some of the light that comes.

00:35:57.629 - 00:36:14.369 From this four year period, in the story of cesstius and titis, another siege, one that we have just recently seen is the seiged, the campaign of panium that began in 200 BC.

00:36:14.369 - 00:36:29.549 And it doesn't finish until the seage of Siden is over and that's two years. And what that does, it unlike this seed up here that talks about three comings of this seed here.

00:36:29.549 - 00:36:49.549 That provides the three and a half years from cestias, the titus when Jerusalem's getting trampled down by pegans that illustrates the three and a half prophetic years when paperlism is gonna trample down the sanctuary and the host and fulfillment of revelation eleven two and three and Luke 2125.

00:36:49.549 - 00:37:06.209 And the 2520. Those lines contribute that. This line here is teaching us about Rafia and Panium and Siden. It's directly part of the hidden history.

00:37:06.209 - 00:37:26.209 And it brings in the relation of 17 and 19. It does many profound things, but this is the same structure of the seege. Begins at panium ends at Siden. If you wait to understand what panium's all about, what panium arrive.

00:37:26.209 - 00:37:51.019 It's too late. If if you're in this movement and held accountable for it. So, and when we line this up with the 3rd step, and I know this is where, where, this is one of the hardest prophetic concepts to understand. This is Levidicus 23, but it's just the 3rd step of Lavidicus 23. The, the 1st two steps.

00:37:51.019 - 00:38:11.029 They're over here at, the death barrier and resurrection of Christ and then five days later the feast of unlevened bread arrives. Then you have 30 days between here and here. And this 1st test of the death burial resurrection followed by five to the unlevened bread, that 1st.

00:38:11.029 - 00:38:31.029 Test is the same structure as this last test. And in the 1st test you have his death, then a day and he's in the grave, and then a day and he's resurrected. But that is in the middle of the sacred week. In the year 31. In 27, Christ illustrated his death.

00:38:31.029 - 00:38:51.029 Death burial and resurrection in a moment. In the time it took for John to take him under the water and bring him up out of the water, those three way marks that are represented as death burial and resurrection in one movement into the water are also celebrated as passover the feast.

00:38:51.029 - 00:39:14.250 Of unleven bread, 1st fruits then five days later, the eleven bread ends. So we have prophetic justification for treating those three way marks as one because the baptism was one and it was three followed by five that led to one. So when you get to the 3rd test, the 3rd step of Lividicus 23.

00:39:14.250 - 00:39:34.250 You have three way marks, you have the feast of trumpets, and what followed the feast of trumpets was the day of atomic ten days later, and that's in Lavidicus 23, but we place the pentacostal season over the top of that, and when we do that, in between the feast of trumpets and then ten days later.

00:39:34.250 - 00:39:54.250 Later the day of atoma. In between is the 40th day which is crisis Crisis ascension. So we have the feast of trumpets, the symbol of Islam, the ascension, the lifting up of the inside of the hundred and 44000 and the door closing here on the day of atonement and the.

00:39:54.250 - 00:40:24.660 In five days and you're at both Pentacost and the feast of taberrankles. Both symbols of the latter rain. Pentacost is the early rain taberrankles is the latter rain. And so this number five, it begins to be a, a anchor to bring these other five year periods together. And now I'll show you this is if you I don't remember if we did this on Savith or not.

00:40:24.660 - 00:40:44.660 But even if we did, I'm not gonna drop this one for a long time. This is profound, ok? The death of his equals wipe, that's up here at the top of what we're looking at. And I have 5808 or that's a typo ok, it should be 586II have it right up here to show.

00:40:44.660 - 00:41:04.140 So that it's simply a typo, see 586585 down here I've got a typo, and it begins with the death as is equal's wife, who's the desire of these equal's eyes and it ends with the death of Jerusalem and Jerusalem is Christ bride. It's the desire of Israel's eyes. So this.

00:41:04.140 - 00:41:19.860 1.5 years of the destruction of Jerusalem in hiskeel chapter four, this 1.5 years begins with the death of his wife and ends with the death of Jerusalem and Lamec.

00:41:19.860 - 00:41:39.860 Dies when he's 777, five years before the flood when dies. So this this structure of the seege, it has a death and a death and a death, and a death. And the reason that Constantine the last, the 11th over here, the reason.

00:41:39.860 - 00:41:59.860 When he had to go ask permission in 1449 to ascend the throne is because his brother John Peleo Logos died in 1848, meaning that there's five years between his death and Constantine the eleventh's deaths because he died in the battle of Constantanopa.

00:41:59.860 - 00:42:26.660 They say he died on the walls, ok? He died on the wall is ok because this is a sunday law symbol and there's a wall associated with the sunday law symbol. So what you have here is you have three seed structures, is equals 1.5 years or two years, but it's 1.5 years. Lemmec to Matthusula is five years.

00:42:26.660 - 00:42:35.997 And the death of John I don't know how I don't know how to pronounce an AIO Or O logos, to Constantine the last is.

00:42:35.997 - 00:42:38.184 Five years.

00:42:38.184 - 00:42:50.910 Okay. Okay, so now another five years, alright, another five years because these fives mount up.

00:42:50.910 - 00:43:06.840 Is Justinian, the decree of Justinian in 05:33 is five years before the Sunday law of the Council of Orleen in 05:38 and of course the Sunday law, in 05:38 is certainly gonna tippy the Sunday law in our history.

00:43:06.840 - 00:43:24.150 And this is the way Mark that comes before, the decree of Justinian and this decree of Justinian it's identifying the very end of the following away, ok? The following away is the Church of Pergamas it begins in 03:13 with Constantine.

00:43:24.150 - 00:43:44.150 But there according to Paul, there has to be a following away 1st before the man is sin, the papacy gets revealed over here. And the 3rd church of compromise is the following away church, but at the very end, there's a fractual of the whole story that's wrapped up in the decree of justinian.

00:43:44.150 - 00:44:12.950 Identifying the pope of Rome as the head of the church. Now when you do that, you've fallen away from your pegan beliefs, you've fallen away from your Christian beliefs, and you've turned it over to the man of sin. So this is the same way mark, as the death of John here in Lamek and is equal's wife. It is the, the way mark of trumpets, ascension, atonement. It's, this way mark that.

00:44:12.950 - 00:44:42.890 Proceeds the Sunday law and Constantine in at the edict of a land in the year 03:13, it was eight years before the 1st Sunday law in 03:21. And this was a falling away, a time period also because this is where Constantine is doing the work of combining peganism with Christianity and.

00:44:42.890 - 00:45:02.990 His in this period of 17 years cause it goes over here to 03:30, it's a total period of 17 years. But in this 1st 18 years, this, this 1st eight years, the 1st Sunday law, of course, is gonna line up with the Sunday law. It's the Sunday law and eight.

00:45:02.990 - 00:45:24.380 Years before, is symbolizing that in this history, this little square of eight that you could, if you wanted to, you could, in your sanctified imagination, say this is the arc with eight people on it, and the door was shut over here for them. They were sealed and they were.

00:45:24.380 - 00:45:52.760 Sealed in that arc. The eight is a symbol of that. It's the symbol of the circumcision of resurrection, of those people that go from the older to the new earth, and it's teaching the lesson of this history that those that received the seal at Nashville, ok? They've already settled into the truth spiritually and intellectually before Nashville because they've did the work.

00:45:52.760 - 00:46:19.760 Of correcting the message of Nashville and they understand what is it, what's prophetically implied when Nashville arrives because they have to pass the image of the beast tests and you test that, you pass that test by understanding what it is in advance. The the Christians that were in Jerusalem when Cestia set up his banners in the sacred precincts of the sanctuary that extended some for long.

00:46:19.760 - 00:46:42.260 Long for longs outside the walls, they knew they had to leave or they were gonna die. They knew in advance. We have to know what the seige of that begins at Nashville to the Sunday law is beforehand. And when we do, we receive the seal of God, which is the number seven, but we're becoming part of the church triumphont and the church triumphont is three four.

00:46:42.260 - 00:47:12.290 But it's a profit priest and king, and it's gonna go to war with a three fold enemy that is a prophet priest in king, but their counterfeits. The counterfeit profit is the false profit, the counterfeit priest is the papel power, and the counterfeit kings are the king's governors and rulers of the United Nations, the globalists, and their devoid of the spirit of God, they are simply men, and the number of men, and you are to count the number because it is the number.

00:47:12.290 - 00:47:32.290 Or of a man is 666 and it's gonna go into warfare with the army of the White horse, which Christ is riding upon, and it goes forth to conquer and to conquer and the prophet priest and king's symbols of the church triumphon all have the seal 777. The.

00:47:32.290 - 00:47:50.640 They received it down here, at the edict of Milan in 03:13 and during these eight years coming to this Sunday law, they're in the arc. Okay, they're in the arc, but it is a falling away in both cases here from Justinian to.

00:47:50.640 - 00:48:05.940 The Sunday law and the sunday law here marks the end of the church of Pergamus. This is the Omega history of Pergamas and the Omega history of Pergamus is five years.

00:48:05.940 - 00:48:22.470 From Justinian to the Sunday law at the Council of Orlene and the alpha history of Pergamas begins in 03:13, that's when Pergamiss begins, and it goes to a Sunday law eight years later, and of course if you.

00:48:22.470 - 00:48:38.250 At eight and five, you have 13 in this history and 13 is the symbol of the United States it's a symbol of rebillion, and the rebellion of the United States is that they set up an image of the beast and it gets set up in this very history.

00:48:38.250 - 00:48:58.250 Where the five in the alpha history of Pergamus and the eight in the omega history of the igonomy reversed, the five in the omega history of Pergamus and the eight in the Alpha history of Pergamis add up to the rebellion of the United States.

00:48:58.250 - 00:49:20.720 As it 1st passes a sunday law and here and thereafter, forces the world to do the same. Of course, these way marks are also the ten days of the upper room for the disciples and ten classic symbol of a test.

00:49:20.720 - 00:49:40.230 There is a testing process going on in this history. It is not a test for the people of God. Notice down here, the familiar quote I just cut part of it. This history from 09:11 to the Sunday law, which is also.

00:49:40.230 - 00:50:00.230 From 31 December 2023 to Nashville, ok, because the ceiling from 09:11 to Sunday law, starts when the angel of Revelation 18 descends and it ends when the door closes at the Sunday law. But the same angel that came.

00:50:00.230 - 00:50:20.230 He down at 09:11, he came down on 31 December 2023 as Michael the Arc angel and he resurrected the two witnesses that were saying and the earth's gonna be lightened with his glory just like it was at 09:11, just like it was on 11 August 1840 or 1888 or at the baptism, ok? It's the same way Mark.

00:50:20.230 - 00:50:47.250 And it goes here, but the door closes in this history, not at the Sunday law, but at Nashville. And this is because the door closes here upon the final covenant people, final chosen people that received the 777 represented by lamex's death. The church triumphant is not going to fall out of that condition. It's at this way mark that it changes from Layo to C to Philadelphia.

00:50:47.250 - 00:51:05.340 And this of course is the same way mark up above where the church of Smerna changed to the Church of Pergamaz. So this way mark here of 1230 01:23 begins Lavidica's 20 three's three tests and.

00:51:05.340 - 00:51:25.340 The test that we have to pass before probation closes, before the Sunday law is the image of the beast. The image of the beast will be formed before probation closes where it is a great test for the people of God by which their eternal destiny will be decided. Manuscript is spelled wrong. Manuscript. I don't need an E on there. I released.

00:51:25.340 - 00:51:43.710 Volume 15, and, sorry, I just can't resist trying to get it right, but I didn't. Alright, I got it right.

00:51:43.710 - 00:52:00.660 The test that we met we have to pass before we're sealed and we're sealed right here, when Lamek dies, when his equals wife dies, when John Peleogos dies at the beginning of the seedge, ok? So.

00:52:00.660 - 00:52:19.140 When you go up here, this is a testing period for the the people in the United States that are going to be confronted with the issues that are brought about at Nashville when they see a distinction between two classes of advanas. One class.

00:52:19.140 - 00:52:39.140 The large cla class, the many, that refused to give the warning of Nashville and a class that did give a warning, and it's at that point the class that gave the warning are distinguished from the peace and safety messengers of adventism, and there is a testing process now in.

00:52:39.140 - 00:53:00.920 In this history of ten days, for those people, those citizens in the United States to come to grips with the issues that are represented by this executive order of Donald Trump that's gonna take place here in agreement with the Edict of Marineland in agreement with the marriage Treaty at Milan in 03:13 and in agreement with the degree of justice.

00:53:00.920 - 00:53:24.980 At the same way mark. This executive order is gonna take place and it's going to also at that time the distinction between two types of advantus is gonna be made. The whole world's gonna begin looking on because Nashville is not gonna be a minor event. It's gonna be be the beginning of the destruction of thousands of cities almost.

00:53:24.980 - 00:53:50.940 Totally given to idolatry that sister White says. So who's being tested here are the citizens in the land because when they get to the Sunday law now, now the issue is going to be plainly set before them and they all have to choose which side they're going to be on. They are the this is the testing process for the 11th hour workers.

00:53:50.940 - 00:54:07.290 In this history here, this is the fall, the final following away 1st history. This is where the final movement of the formation of the image of the beast is set up. The image of the beast testing time is from 09:11 to the Sunday law, but the fractle of it.

00:54:07.290 - 00:54:27.290 Is from exoder, to the closed door of 22 October 1844. And from 17 August 1844 until 22 October 1844 is 66 days. And this is in the history of the United.

00:54:27.290 - 00:54:50.600 States, and what's going on in this history in this testing time of this history is that the Republican Horn and the Apostate Republican Horn and the Apostate protestant Horn are going to come together and form an image of the beast and enforce the mark of the beast over here at the Sunday law. Therefore you have two powers in this history that are.

00:54:50.600 - 00:55:07.860 Placing upon themselves the brand of anti christ. The Republican Horn is marked with the number six and the protestant Horn is marked with six. When we get to here, at the Sunday law, there will be the three fold union of the Dragon the Beast and the false profit.

00:55:07.860 - 00:55:24.330 And that's where we have 666. This 66 days is the image of the beast testing time in the United States from Exoder to 22 October and from 31 December 2023 to Nashville.

00:55:24.330 - 00:55:44.330 I am in the process of going to take the edict of a land as the point of reference and I will do something like this. I will go from here to these and now I'm gonna line up the marriage treaties. I've done that before, but that's, that's what I'm.

00:55:44.330 - 00:56:00.960 And I and I intend to clean up a little bit of the, the line, the cricket lines and stuff. I'm gonna try to make it look special. So.

00:56:00.960 - 00:56:20.960 The the conclusion to the conclusion, but what I want you to see is the number five, ok? From Justin the Sunday laws five years from the death of John Palley Logos. To Constantine the last is five years.

00:56:20.960 - 00:56:39.180 Lavidica's 23 from the feast of trumpets, the Ascension the day of Atoma is five days. It's the same history. Five days, five years, five years, eight years, all these, all these means something, and there's another five years.

00:56:39.180 - 00:56:57.510 There's another five, somewhere. Okay, so let me tell you about the number fives and I'll close here for this evening, but yeah, that's I should probably close here pretty quick.

00:56:57.510 - 00:57:16.890 I'm gonna do this free hand and I don't know that I guess I have to save it so you can see it, but I will, next time you see it, I'll clean it up. The pioneers did not recognize.

00:57:16.890 - 00:57:36.150 The pioneers did not recognize that there were 250 year time prophecies in revelation nine. This, 2nd one down here that I'm writing right now is the one that leads to the 3901.

00:57:36.150 - 00:57:56.150 And 15 days of revelation nine, ok? But you and I know we've looked at it that the prophetic characteristics of this 1st hundred and 50 years is identical to 2nd hundred and 50 years. At the end you have the humiliation of I irene, a woman.

00:57:56.150 - 00:58:18.180 Here, here you have a humulation of the the last Constantine, the 11th and 1449. They're both showing Islam going against Eastern Rome. They're both a hundred and 50 years. My point is this, we're understanding that a.

00:58:18.180 - 00:58:36.150 A tide of 01:50 would be 15, so I'm saying at the beginning of this time prophecy, the one that we start on 27 July 1299, it goes for a hundred and 50 years.

00:58:36.150 - 00:58:56.150 To 1449 27 July, and then it goes to 11 August 1840 to 1844, but time is NO longer now. So it's pointing forward to a.

00:58:56.150 - 00:59:13.950 Period at the end of time 09:11 to the Sunday law, but there is a fractual of this that we've just looked at from 31 December 1231 2023.

00:59:13.950 - 00:59:33.950 To Nashville, and in that fractal, we would not be amazed to find that down here that this is the alpha of the same, it's the same prophecy. There's NO doubt about it that this prophecy of your.

00:59:33.950 - 00:59:53.950 Islam goes from here to here, and now it's showing not how Islam rises up but how Milleride adventism rises up and ultimately how the hundred and 44000 rise up and ultimately they, the hundred and 44000 are risen up from 31 December 2023 to Nashville. So the beginning, the alpha of this prophecy has.

00:59:53.950 - 01:00:11.310 As these two fifteens, these 200 and fifties, and when you get to the history of Lavidicus 23 in this last way mark that we've been considering, the feast of trumpets, this is trumpets.

01:00:11.310 - 01:00:31.310 This is one, one way mark consisting of three way marks, the feast of trumpets, the ascension of Christ, and the day of attonement. Now, the feast of trumpets, it came ten days before.

01:00:31.310 - 01:00:51.500 The day of atonement and the feast of tabranackles came five days later. But when we apply the penacostal season over this, then Crisis ascension, which was 40 days, is right in the middle. And what it produces is the feast of trumpets, then five days to the.

01:00:51.500 - 01:01:13.800 And then five days to the david's owner and then five days to the outpoint of the holy Spirit at Pentacost here. And so I'm I'm saying that this is the Sunday law and the this history here is absolutely the, the seedge.

01:01:13.800 - 01:01:30.750 And sure enough, encoded in it is 51015, ok? So that's one of the fifteens at least that's in the alpha. This is the Omega here. Now when you're thinking, well, is it really?

01:01:30.750 - 01:01:47.880 Is 15 really is something that we should consider as an alpha. I I want to remind you of something that the, the 391 year prophecy that begins here, it's found in revelation nine.

01:01:47.880 - 01:02:04.320 Verse 15. And the hundred and 50 year prophecy that begins all this is found in revelation 09:10, but the 1st hundred and 50 year.

01:02:04.320 - 01:02:19.500 Prophecy is found in revelation nine five. So the three points of references for these prophecies are 05:10, and 15. And.

01:02:19.500 - 01:02:36.900 You can't escape 15 in the number five being part of this alpha testimony on this prophessor. And because of that, what you can see one of the fifteens and the Vidicus 23, which is the temple we're supposed to be looking into and then.

01:02:36.900 - 01:02:54.330 You can look at this. This is the five days of 23 and there's five days here and there's five days here making 15 days in this history. But down here we have five years.

01:02:54.330 - 01:03:14.330 Five years and five years. There's your other 15 at the end of that history, and this history is a history that is perpendicular, if that's the right way to say it, to this history. This history here, this.

01:03:14.330 - 01:03:33.121 Fives are running this way, but this history they're running this way because they're a line up online. Okay, those are all wheels in his equil. That's, that's as much as I got to say today, but Clayton Pippingter has his hand raised. How can I help you brother Clayton?

01:03:33.121 - 01:03:54.054 I just have a couple comments. You right there on the screen that you have, you add together the two numbers of the two and one and a half and then the four and the three and a half. Well, when I add them the opposite way, they come to five and a half and five and a half, which would be a representation of the virgins because you got 5.5 would be the.

01:03:54.054 - 01:03:56.101 Where do you have folks coming up.

01:03:56.101 - 01:04:03.938 What's that? Where do you have 5.5? Well, the two, the two and the three and a half.

01:04:03.938 - 01:04:05.119 Add them together.

01:04:05.119 - 01:04:11.583 5.5 and the one and a half and the four you end up with 5.5 so instead of your six five.

01:04:14.398 - 01:04:43.719 3.5. No, four years. Let me say that again. The two years at the top and the three and a half years at the bottom equal 5.5. Okay. The one and a half years and the four years equal 5.5 and 5.5 together would equal the versions because there's five whys and five foolish. So not only do they equal the six and the five as you described, but they also both equal the 5.5.

01:04:43.719 - 01:04:53.277 If you do it that way, but yeah, that's yeah good for you. I have NO problem with with considering.

01:04:53.277 - 01:05:35.345 I have three other quick comments on the on the right hand side, if you move over to the other comment, you noted that 2025 on one your line over there, there's a 2025, right there. That is the 2520 that's the sabathrest side of it, I think. And then my second to last comment is with regards to the 03:21. That's the alpha Sunday law and it's a countdown to the final Sunday law. That's why it's 321. It's counting down to the final Sunday law.

01:05:35.345 - 01:05:37.378 One, you're good. Oh, ok, ok.

01:05:37.378 - 01:05:44.523 Okay, go over to 03:21. Yeah.

01:05:44.523 - 01:05:50.397 What you're saying now and and that's ok that you're going too fast cause I do that with people, I deserve it. Okay, here's the.

01:05:50.397 - 01:06:00.262 03:21. Yeah, 03:21 is the alpha sunday law and what it's describing is a countdown to the final Sunday law. That's why it's 321.

01:06:00.262 - 01:06:01.636 Okay, maybe.

01:06:01.636 - 01:06:19.850 And then my last comment is you made a comment earlier regarding the baptism of Jesus and I I know everybody on this call recognizes this, but I never recognized it until a couple of weeks ago, and that actually describes when you talk about the baptism of Jesus, that.

01:06:19.850 - 01:06:31.463 Actually describes that he died twice. But I only recognized that a couple weeks ago because he died at the baptism and then he died at the cross.

01:06:31.463 - 01:06:51.816 Okay, alright, I'll go carefully on that one because I through the years I've been more than once drawn into an argument about did Christ die 2nd death, and at that level I would have to say yes, prophetically, he died twice, so he died 2nd death, but he didn't die the.

01:06:51.816 - 01:06:59.183 No, but I mean we see data self at the baptism is all I'm all I'm saying. That was my 4th comment. I'm done.

01:06:59.183 - 01:07:20.120 Okay, thank you. So, I will save this chart for those of you that are interested, but I want to forewarn you again, the chart that you looked at on Sabath, if you looked at that one that was saved, it was much more organized.

01:07:20.120 - 01:07:38.790 And I've blown it blown it apart and I've taken things off that I'm gonna put back on when I get organized the way I want and this line at the top of history, it's not even close to being finalized. There's still dates that I need to put in between the other dates.

01:07:38.790 - 01:08:00.323 And so don't get a headache over asking yourself what's he trying to say here? If you can want to spend your time on this, this seed line here, hi Larry, is worth considering deeply. You gonna say something Larry? Yeah, can you hear me Joe? Yep.

01:08:00.323 - 01:08:25.702 I just had a question, so we know christ died once for all. So if we say that he died at the baptism and he died at the cross, we're saying that he died twice, then that would kind of mitigate that, wouldn't it? Or is or or, you know, I guess I'd ask Clayton, are you saying the 1st one's obviously not literal? It's some sort of a, he's dying spiritually to stell for however, you know, it's a an example for us.

01:08:25.702 - 01:08:29.162 Yeah, I agree.

01:08:29.162 - 01:08:53.379 I've I've been in discussion about 2nd death of christ, ok? And and this isn't that, but it sounds a little bit close to it. I wasn't, I get what you're saying. Christ died once and, and that's absolutely essential to understand and but you know, and at the prophetic level, we know that he died on the cross in 31.

01:08:53.379 - 01:08:56.900 Yeah, but you're, you're taking but we were.

01:08:56.900 - 01:09:05.120 Told that he was slained from the foundation of the world. So was he slain at the foundation of the world or was he slain at the cross? You're taking those.

01:09:05.120 - 01:09:22.540 Three lines and combining them and you're combining them with a line that is, that is his actual death, those those three way marks, and you're marking it as this baptism. All I'm saying is that if we bring those line upon line, then, and then in a spiritual way he died twice.

01:09:22.540 - 01:09:25.101 At the same time.

01:09:25.101 - 01:09:41.741 Well, once at the baptism and once at the cross because you bring those three way marks together and you said earlier in the meeting that it happened all at once when John the Baptist brought him under water and the three way marks you were comparing were the three way marks of the cross, right?

01:09:41.741 - 01:09:46.239 Yeah, ok, but here's my point and I I think.

01:09:46.239 - 01:09:47.823 Think this speaks to.

01:09:47.823 - 01:09:49.443 What Larry's.

01:09:49.443 - 01:10:07.838 You would, you would have to say that if that's the 1st angel's message, you'd have to see the 3rd angel within it. So you have to see Christ die in the 1st angel's message. However, unless unless that's 2nd angel.

01:10:07.838 - 01:10:11.136 The 1st angel's message is always the foundation.

01:10:11.136 - 01:10:20.941 Right. Foundations of the world, right? Which is pointing forward to what he would do on the gross is what i've.

01:10:20.941 - 01:10:41.665 Yeah, it's it's prophetically, I I could argue now I wouldn't argue. It's not important to me at this point for any reason. I could argue way he died at the at the foundation of the world, he died at the baptism and he died for real at the cross, but those 1st two are just stippications of the one time that he truly did die.

01:10:41.665 - 01:10:47.824 I agree with that. We got I I think I shouldn't have brought that topic up because now we got button Daniel also waiting.

01:10:47.824 - 01:10:52.784 Okay, that's alright. Go for it button Daniella.

01:10:53.962 - 01:10:56.642 Hi hi Brian.

01:10:56.642 - 01:11:16.585 Hi, I just wanted clarification. You have time of the seeds and then 586585I was with the impression that, you know, the destruction of 5806, the seeds within 5807, how do you.

01:11:16.585 - 01:11:41.165 Okay, well you could be right. You could be right there. That was this is my dilemma with all this is I'm telling people they gotta learn the dates and, and I struggle with the dates. They blur together, so let me see what I have up here if I've just did a typo, but what I'm saying is if it's.

01:11:43.661 - 01:12:08.963 It wasn't purposeful. I have 5807 for where is this? I've moved them around, so I can't tell you. Okay, well I'll I'll get that corrected. I I'm I'm not trying to, 5807, ok, 5806, alright, I I can't do it right.

01:12:08.963 - 01:12:17.065 I believe I believe it's 5807 is the stage and 5806 is the destruction of the temple is what I've.

01:12:17.065 - 01:12:22.665 Yeah, that sounds right to me.

01:12:22.665 - 01:12:51.060 Hey, one other question that that's yeah you have it there. What you also have there the 13 year feed of. I I remember from an article, one of the last couple of articles that maybe it was 27 where you brought out the idea that was a 13 year feed.

01:12:51.060 - 01:13:11.723 But when you consider the fact that finding was the one in 1908, how do you come up with a 13 year feed for fighting? It's right there.

01:13:11.723 - 01:13:14.441 Seeds per site, where do you see that?

01:13:14.441 - 01:13:20.363 I think that was right there. That would be a type of.

01:13:20.363 - 01:13:24.581 This would be tire.

01:13:24.581 - 01:13:30.029 It's it's tired. Good. Okay.

01:13:30.029 - 01:13:55.920 Yeah, good that you caught that. But the the What I do do that is what I also do that is some people would might stumble over is I5 85 here, is everyone, is that how we're writing it now? 5806 to 5805?

01:13:55.920 - 01:14:11.190 The, this line here is the Sunday law. And at this line here, this seed against tire begins. It's gonna go for 13 years. But I'm saying that this is.

01:14:11.190 - 01:14:27.450 Accomplished right here at this way mark with the three fold union that it's the 13 years is not a symbol of a 13 year period, it's a symbol of the United States and that tire in the United States is the Republican horn.

01:14:27.450 - 01:14:46.542 And then down here with the seage of Siden down here, which I have right, that is the conquering of the protestant horn at the same point in time, Jezebel being the character associated with Siden. What else budd?

01:14:56.644 - 01:15:01.900 That's the number five. Oh, yeah. It's.

01:15:01.900 - 01:15:20.750 Yeah, it's unreal. The the way he's I maybe we shared this but so NO one's as dazzled by it as I am, but I'm still dazzled by it even it's been a long time. These three double deaths, a death at the.

01:15:20.750 - 01:15:27.495 Beginning and the death at the end, that blows my mind.

01:15:30.979 - 01:15:34.220 And it produces. Okay, two participant.

01:15:34.220 - 01:15:38.344 Participants have their hands raised. We got Daniel's still. Daniel's next.

01:15:38.344 - 01:15:47.084 Back to the I was gonna bow out, but but.

01:15:47.084 - 01:15:51.662 You're faking in.

01:15:51.662 - 01:15:53.420 Speak next to your.

01:15:53.420 - 01:16:25.961 Okay yeah so man, I was just going to say Jeff already said, that Christ's death, I'm sorry his baptism is a type of his death on the cross. Rather than saying it would be better not to say that he died twice, just say that, that his his baptism was a, a type of his crucial fiction, which we already know that anyway. Yeah.

01:16:25.961 - 01:16:28.483 Yeah, yeah, that's a better way to say it daniel.

01:16:28.483 - 01:16:42.562 Which like I said Jeff already pretty much said that just a few minutes ago. The other thing is more of a question of information and pardon me for my terrible ignorance of.

01:16:42.562 - 01:16:45.377 Technology and other stuff.

01:16:45.377 - 01:17:08.910 Okay, ok, so you were, you were saying that you would save this chart to a PDF? Right. Okay, so because and I asked this because I like paper, I like a hard copy, would it be possible to take, like to take my phone? I'm I'm asking this pretty much from a Clayton.

01:17:08.910 - 01:17:24.119 Would it be possible for me to take my phone to a print shop, go to that PDF and they would maybe print out me however however big of of a sheet that that that chart would be on?

01:17:24.119 - 01:17:53.740 Absolutely. And the way that they do it, I've done it at the FedEx shop in, in Hotsprings, the way that they do it is when you get there, you email them the attachment of the PDF or you show them where the PDF is at and they can print it to one of those extra large sheets, NO problem. It takes, you know, a couple hours for them to do that. If you need to know where they're at because they're all on the website, it's under library, and then under Sabath meetings, it lists all of them.

01:17:53.740 - 01:18:00.938 Okay, yeah, I've seen that. Okay. All right. Good. Thank you.

01:18:00.938 - 01:18:08.162 Yeah, ok. Anybody else?

01:18:08.162 - 01:18:13.121 Budd, do you still have your hand up? Do you need anything?

01:18:13.121 - 01:18:28.418 I didn't have anyone but I did notice that you had some order there, you still had five 80.

01:18:28.418 - 01:18:32.262 I changed it while they were talking.

01:18:33.261 - 01:18:47.101 Up here it was 5808 and I changed it to 5806. It was 5808 to 5805 part of part of my confusion is my confusion, but part of it is also just.

01:18:47.101 - 01:18:51.782 Yeah he's saying that it should be 580I think.

01:18:51.782 - 01:19:00.040 5807 to 5806. That's when the destruction of Drucelem was.

01:19:00.040 - 01:19:04.897 Okay, Larry.

01:19:04.897 - 01:19:09.322 I think he agreed. He brought that, I don't know who.

01:19:09.322 - 01:19:27.903 My, my understanding is 5806 is the seized 5807 is the destruction. That's the way that we have done it in the past. All right, 5807 to 5806. I'm sorry I I said it backwards, that's my fault. I'm just I'm, you know, BC. Yes, of course.

01:19:27.903 - 01:19:44.010 Okay, good. Cause I was 5807 to 5806, just like Budd said, right? Yeah, I was thinking in my mind all the places that I have to go in and correct, so I'll go down into here too and get it.

01:19:44.010 - 01:19:56.484 So make sure that this we're all settled on this, right? This is what we've been pointing out, five.

01:19:56.484 - 01:20:10.245 Yeah, because if you just do the 30 years, right, to the sage, that's what you'd have to come to, and then you got one and a half years, even though it's only one year, it's it's a one and a half, it's 18 months to the destruction.

01:20:10.245 - 01:20:12.684 Yeah, I'm not.

01:20:12.684 - 01:20:16.263 Right, right, right. I know, but, but I'm just saying.

01:20:16.263 - 01:20:17.024 This is.

01:20:17.024 - 01:20:20.464 Yeah, I hope you understand.

01:20:20.464 - 01:20:37.320 When you're dealing with this, up here, some of these things start running together until they can get a good place. And I'm telling you anyone that downloads this PDF, you, you need to know these, these lines here.

01:20:37.320 - 01:20:57.320 I'm mo I'm in the process of moving them to where I want them. See what I'm doing with this one? I'm getting ready to move them all to where I want them and some of them aren't where I want them yet, so you don't I wouldn't look at this. I'm almost tempted not to place this PDF out there, but I will. But you've been forewarned this is not the finished product.

01:20:57.320 - 01:21:14.464 But still, this, these things that we've looked at before, they're worth looking at. They're, they're gonna get moved around a little bit, but they're still ok and we've corrected all my.

01:21:14.464 - 01:21:32.945 I also Jeff wanted to mention I did the line, I have it for Joy Chen, the two, two annoying teams, the eight, eight and 18. Should I just send that to Future for America info, and Future for Americas, I believe or whatever it is on the website?

01:21:32.945 - 01:21:36.781 Yeah, that's great. We would get it we'll get it together.

01:21:36.781 - 01:21:40.525 Okay, I'll send I'll try to send that over.

01:21:40.525 - 01:21:54.459 I'd like to give some support for 5807. If you take the 390 years from 9707, it takes you to 5807.

01:21:54.459 - 01:22:20.685 Yeah well that's what we're shooting for. I'm telling you all I wasn't making I wasn't trying to change the days, I was trying to be accurate with what we've been teaching, but I I'm I'm not holding any false position on that. I'm open for corrections on my typos and my whatever. Okay.

01:22:20.685 - 01:22:24.076 Thank you Jeff for this work. This is amazing work.

01:22:24.076 - 01:22:25.080 So thank you.

01:22:25.080 - 01:22:45.080 Okay with this gonna be the don't ok anyway, let's close with prayer. Thank you all for your participation. Heavily Father, we ask that you would help us to get settled into these truths and there are many more dates than I realized that we teach.

01:22:45.080 - 01:23:03.960 Which and it's tricky to try to keep it all into a sequence that glorifies and honors you. We ask that you help us to see what it is that we are to focus on and what is not essential at this time but.

01:23:03.960 - 01:23:19.770 The implication is very clear that you are about to finish your work and righteousness, and we want to be part of that work. We want to pray for those people around the world that are following this message, the numbers continue to grow, and.

01:23:19.770 - 01:23:38.550 Very few of them have opportunity to be in these meetings and ask some live questions. Bless them with the presence of your Holy spirit. We pray, and we ask for goodnight's rest that we can get up and serve you again tomorrow and we thank you for these things in Jesus name. Amen.

01:23:38.550 - 01:23:50.016 Thank you, everyone.