September 26, 2026

00:00:04.840 - 00:00:23.130 Happy Sabath. Welcome to Sabah school. Excuse me. Let's begin with a word of prayer. Emily Father, we invite your Holy Spirit to be with this presentation both.

00:00:23.130 - 00:00:40.620 On my part as speaking and my brothers and sisters part is listening and interacting. We want your presence, we want your guidance. We pray for the special needs that are represented by all those that are.

00:00:40.620 - 00:00:56.670 Involved with this meeting this afternoon and those people around the world that are following this message. Pray that he would bless us according to your will and give us the courage to face the trials that you're allowing to come our way to.

00:00:56.670 - 00:01:12.900 Polish and perfect our characters. I'm prayed that what we do here, the sabate, will be a blessing but that it will help to further transform us into your image in advance of this coming crisis.

00:01:12.900 - 00:01:32.900 And thank you for all these things in Jesus name, Amen, I think I have everything turned on, right? So, good morning, everyone, after Wednesday night prayer meeting, I know that all of you weren't on.

00:01:32.900 - 00:01:38.670 Wednesday night peer meeting, I realized that the.

00:01:38.670 - 00:01:55.560 Chart that I've been using that I've put too much information on it and I started having problems and it started freezing up and so what I had to do is 1st figure out what was going on that took Clayton some time to do.

00:01:55.560 - 00:02:14.370 And so what I've had to do is take that chart and break it into approximately right now five charts so that each chart is manageable in terms of the memory it takes to do those charts and I kind of think it's the Lord's providence. It allows.

00:02:14.370 - 00:02:34.370 To take one theme, one prophetic concept and build it and so we covered some information on Wednesday night and then afterwards everything fell apart and it's still I'll put back together to get, but I'm gonna go back to basically what we covered.

00:02:34.370 - 00:03:04.410 Not on Wednesday night, but the chart we're gonna look at is, different. I've I've moved things around, took things off, added some things. This is the, the part of the overall chart that I'm calling the sign of the seedge, based upon ezequal chapter four and ok I don't know glitchy on me now.

00:03:04.410 - 00:03:26.870 I'll get down just a little bit to get it all in there and go up to there. So the more, the closer we look at these, I mean for me, this is personally beneficial these charts, maybe because I'm handling them more than anyone else.

00:03:26.870 - 00:03:55.320 But it's beneficial because for me, when I go back in I continue to see connections between one line and another line and it seems to be in agreement with the development of the truth that Christ has been opening up since 2023. It seems like he's leading in this and he's bringing things to our attention at the right point in time.

00:03:55.320 - 00:04:13.650 So, I I noticed the article that we're gonna read through at the worship hour that I still haven't fixed a 5808 date that needs to be 5807, but, this is the sign of the seedge up here.

00:04:13.650 - 00:04:30.299 From this history here, which is two years, and it's also one and a half years. And what I'm understanding is that both of those representations are to be considered as.

00:04:30.299 - 00:04:50.299 Characteristics of the prophecy, the seage of Jerusalum in 587586 is both prophetically two years and 1.5 years and that was something that Christ put in place about three or four months ago when he was info.

00:04:50.299 - 00:05:11.569 Sizing the 6th and 9th hour at the cross and the 9th and 6th hour when Peter went to Cornelius the 1st gentile convert, and that took place in 34 AD, which was the end of three and a half years from the cross, the cross six to 9th hours.

00:05:11.569 - 00:05:35.489 Three and a half years later at the end of that period, you have a 9th and a 6th hour, you have an alpha and omega. And when the Lord was teaching that, the idea of inclusive and exclusive reckoning of time, which we, this movement already knew, but we weren't too focused on it from Peter going to Cornelius.

00:05:35.489 - 00:05:51.629 Cornelius had, it was just instructed by Gabriel to on the in the 9th hour and the next day Peter gets gets light to go to Cornelius in the 6th hour. And when Peter went to Cornelius, he went to.

00:05:51.629 - 00:06:11.629 Cessory of meritima. Peter had already been to cessory of Philippi before the cross, and we recognized that two cessories, one Philippi and one meritima, that there was a prophetic line there of.

00:06:11.629 - 00:06:34.949 The Alpha and omegia, so to speak, and in the story of cessory of Philippi, the testimony of the gospels three gospel writers deal with the time period that Jesus and the three disciples were leaving cessory of Philippi to get to the amount of transfiguration to gospel.

00:06:34.949 - 00:06:52.379 A writers say it was six days and one says it was eight days. And sister White says something like six arduous days, but the point is, is, it was inclusive and exclusive reckoning of time. They weren't contradicting one another.

00:06:52.379 - 00:07:12.379 And the Lord, at that very time had led my son to a book, an old book, probably a couple hundred years old, where the author was going through the various principles in the Bible and he would dwelt on the various representative.

00:07:12.379 - 00:07:45.469 In the scriptures of inclusive and exclusive reckoning of time. So I'm I'm contending that now that the Lord is bringing these lines together in the fashion that he is, that along the way he's made sure that we understand inclusive and exclusive reckoning of time, therefore, you can see the two years in the seeds or you can see one and a half years. And when you do that, then you go to 2nd seed of jerusalem, which was an 87.

00:07:45.469 - 00:08:15.569 2066 to 70, and from 66 to 70 is four years, but from feast day spring feast fall feast, three and a half years both of those numbers are valid in that history, but both of those illustrations of the destruction of Jerusalem, they align with one another, even especially or not especially, but it is interesting. Let me say it that way.

00:08:15.569 - 00:08:35.569 That the Hebrews, the Jews of the day, they still commemorate the destruction of Jerusalem on this day over here, Tisha bahab. I don't know how they pronounce it, and it's the 9th of Aub in the Hebrew calendar because Jerusalem was destroyed in 5806 by Nebiconezer and Titus by titus.

00:08:35.569 - 00:09:06.469 Destroyed in 8070, but both destructions came on the same day of the year, and that's the day of the year that the Jews commemorated. So you have a historical fact and the Jews commemorating it and sister White teaches more than once that the destruction of Jerusalem has its more perfect fulfillment at the end of the world, and Isaiah teaches us that the methodology of the latterraine is line up online. So when we have two destructions of Jerusalem that took place on the same.

00:09:06.469 - 00:09:23.939 Day of the year, with all what I've just background I've given, then we find that in both destructions of jerusalem, there are an exclusive and exclusive reckoning of time. So when you bring them line line upon line together.

00:09:23.939 - 00:09:43.939 You begin to see other elements like the two years with the four years equals six years. So in this history of the seage of Jerusalem, with belch, with nipakinezer, it was two years with cestiasteitis it was four years a line upon.

00:09:43.939 - 00:10:01.799 Line, it's six years if you add them and if you add the one and a half with the three and a half, it's five years. And of course, five and six is eleven and eleven is half of 22 and 22 is a tie that 220.

00:10:01.799 - 00:10:21.799 And the long the way to this point in our prophetic understanding, the Lord emphasized the numbers eleven and 22 leading us to the alpha chapter of the Old Testament, the alpha chapter of the New Testament Revelation, and he led us to.

00:10:21.799 - 00:10:42.269 The, that from chapter eleven to chapter 22 in those particular books, we have parallel histories that mark the three steps of the covenant that Abraham engaged in and it begins with Abraham and chapter eleven. It ends in chapter 22 with.

00:10:42.269 - 00:11:02.269 The middle point of that passage of chapters in in Genesis being chapter 17 where the right of circumstation is given. So this is a eleven and 22 are symbols of the.

00:11:02.269 - 00:11:22.109 Covenant, the circumcision is a sign of the covenant, and when we did the same thing, the book of Matthew, we found the center point of chapters eleven to 22 was when Peter's getting his name changed from Simon, to Peter, which is a symbol of the hundred and 44000, so.

00:11:22.109 - 00:11:38.579 Eleven to 22 is a sym both are symbols of the combination of divinity and humanity which is the sign of the covenant. It is the end sign, it has many elements to it. So when we bring.

00:11:38.579 - 00:11:58.579 This history together of the two destructions of Jerusalem, one of the things you can see if you're willing to see, is that the five years and the six years add up to eleven years, and this is the history where those covenant people are going to be lifted up just in advance of the Sunday law, the.

00:11:58.579 - 00:12:23.539 Instruction of jerusalem, they're gonna get lifted up as an enzine and when you add two years with three and a half years or one and a half years with four years, you get five and a half years. And 5.5, the number five is is pervasive in in what the what the Lord is opening up at this point.

00:12:23.539 - 00:12:47.839 Point in time, but 5.5 at a very simple symbolic level is it's a story about the parable of the ten versions, five of whom were wise, .5 of whom were foolish. So line up online, these seage structures, these prophreatic structures of the seages that have been identified.

00:12:47.839 - 00:13:05.819 They begin to produce testimony that is is amazing and profound. So the basic plot that I have here in this area is the prophetic structure of the destruction of Jerusalem, but.

00:13:05.819 - 00:13:25.819 On this particular one with cestius and titus, I have included that 80 or not 80 8027, the year 27 is the beginning of the Church of emphasis. I'm I've been.

00:13:25.819 - 00:13:45.029 He sat upon the fact that from Christ baptism, sister White said, the 1st few disciples that Christ selected were the foundation of the Christian church. So, you, you, you may put it anywhere in the history of Christ and the disciples, but.

00:13:45.029 - 00:14:05.029 I'm saying emphasis begins in 27, and it continues until 63, and sometimes I'll put 63 and 64. The reason that I put 63 is because the sacred week that Christ confirmed the the covenant with many. Let me make this a little bit bigger.

00:14:05.029 - 00:14:25.849 That sacred week from 20 from his baptism to his death, to the stone of Steven, to the gospel going to Cornelius by Peter. That sacred week, the in reality, right here in 34 AD.

00:14:25.849 - 00:14:50.489 The Jerusalem could have been destroyed. In fact it could probably been destroyed at the cross, ok? The, this is the the illustration of the divorce of ancient Israel from the Lord as his chosen covenant people, and sister White informs us that at the birth of Christ, the leadership of the Jurish Church was passed by. So way over here 30 years before 27.

00:14:50.489 - 00:15:08.969 The progressive separation of God from His people continues on and of course his crisis is heading into Jerusalem, and he gazes out over Jerusalem and weeps. Sister White says something like when the sun goes down.

00:15:08.969 - 00:15:27.149 That's it, alright, so it's a progressive destruction. So what I've said is anywhere along here in terms of retribution, God could have destroyed jerusalem, but sister Whites houses, and his mercy, he extended the destruction over here to 8070. Okay, so.

00:15:27.149 - 00:15:44.669 This history here, which gives all the reasons for the destruction of Jerusalem, it pro presents a prophetic structure that is repeated in the destruction of Jerusalem down here in the 8066.

00:15:44.669 - 00:16:03.869 The 70 time period. And that prophetic structure is also the structure of the 2520 years, the seven times against the northern kingdom. That began in 07:23 and then 1260 literal years later leads you to 05:38 and 1260 literal years later.

00:16:03.869 - 00:16:23.869 Brings you to 1798 and that 2520 gives you the illustration of the question of Daniel 08:13. How long shall be the vision concerning the sanctuary and the host to be tried and under foot, by the daily and the bommany.

00:16:23.869 - 00:16:49.709 Of desilation, the dailiest paganism and peganism trample it under foot for 1260 years and papelism trample it under foot for 1260 years, and that prophetic structure is in alignment with the prophetic structure of Christ, spaptism, the cross, and the Stonian of Steven. And those two prosphetic structures align with.

00:16:49.709 - 00:17:08.429 63 to 70. Now sometimes with 63, I'll put 64, ok? And let me explain myself. Over here is 63, and I'm marking 63 because that's the beginning of this week.

00:17:08.429 - 00:17:28.429 That this man continued to go up and down the streets of Jerusalem declaring the woes that were to come up on the city. By day and by night he channeled the wild durge, a voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalum and against the temple. A voice against the bright.

00:17:28.429 - 00:17:47.069 Headrooms and the brides of voice against the whole people. This strange bean was impris prisoned and scorged, but NO complaint escaped his lips. To insult and abused he answered only whoa woa to jerusalem. Whoa woa to in the inhabitants thereoff.

00:17:47.069 - 00:18:02.579 His warning cry ceased not until he was slain in the seed he had foretold. Next paragraph not one Christian perished in the destruction of Jerusalem, and this this particular paragraph in the great controversy is oftened.

00:18:02.579 - 00:18:22.439 You know discussed among us as advents, what does she mean if if this strange being was giving a legitimate, prophetic warning, which it appears that he was, if he was being led by the Holy Spirit, which you can read into this.

00:18:22.439 - 00:18:38.549 Why did she say that not one Christian perished in the destruction of Jerusalem when she just said he was slaying in the seedge? And what I'm submitting to you now if if this works for you because it's I'm just gonna submit it.

00:18:38.549 - 00:18:55.229 Is that the seage of destruction is different. The seage of Jerusalum is different than the destruction of jerusalm. The seage is the period that leads to the destruction and it's different. It's directly connected, but it's, it's parallel.

00:18:55.229 - 00:19:10.829 To the period that the image of the beast is being set up, and when the image of the beast is fully set up, then you have the mark of the beast, and the mark of the beast is the sunday law, and the image of the beast is a period of time.

00:19:10.829 - 00:19:29.459 When the image of the beast is formed and the sunday law is a point in time. And that period of time, a formation of the image of the beast is the seage. And the destruction of Jerusalem is the sunday law. So this strange bean, I would submit he dies.

00:19:29.459 - 00:19:47.729 Before the Sunday law, but he gave a warning and the, the line upon line approach that we have in this movement is based upon William Miller's rules of prophetic interpretation which include.

00:19:47.729 - 00:20:04.319 The truth that symbols have more than one meaning, and that if you're to understand the meaning then you you search them out in the word where they occur and let the context define the meaning perhaps.

00:20:04.319 - 00:20:23.429 A lion in one passage is Satan who's seeking whom he made the bower and another passage is Christ, who is the lion of the tribunal Juda and another passage the lion is Babelon and on and on so a lion, same symbol by context.

00:20:23.429 - 00:20:43.429 Has to be defined when it fits in that particular passage, but when you get to that level, most, most adventists, they're not studying like that. They just, they just aren't I'm not being critical I'm just being accurate. And when you get to that level of study, then you begin to see that some lows or some lows, some words.

00:20:43.429 - 00:21:03.649 Almost always carry a primary meaning, and one of them is woah, you know, so so do does the message of this strange being that was given to Jerusalem and gets recorded in the great controversy, does it possess the same.

00:21:03.649 - 00:21:34.219 A prophetic characteristics as the Bible and spirit of prophecy do I mean do we, are we gonna treat this like we would the rest of the spirit of prophecy? Cause if we are, it's pretty hard to escape the fact that the message of this strange being is the message of Islam, ok? It's a voice from the east, a voice from the west, a voice from the four winds. East four winds, symbols of Islam. A voice against Jerusalem and the temple. Okay, this is.

00:21:34.219 - 00:21:55.049 A a message of internal, on internal message and so is the bride groom and the brides in this history, and it's a judgment against all the people, but it's 1st a voice against the Jews limit against the temple and a voice against the bride grooms and the brides.

00:21:55.049 - 00:22:15.049 That's the church, and it's also a voice against the whole people, that's the world. And NO complaint escaped this man's lips, lips, but he'd answer only whoa woa to Jerusalem. Whoa whoa to the evidence thereoff, and we know that in revelation 08:13, the last three trumpets.

00:22:15.049 - 00:22:47.089 Are three woes and the word that is translated is woa in verse 13 of revelation is the same word that is translated as a last in revelation 18. When the kings of the earth twice say a last three times I think, at least twice say a last, a last for this great city, is brought down, ok? So what they're really saying in the Greek is woa woa and.

00:22:47.089 - 00:23:07.829 The great city is in agreement with the work of ishmale, in terms of his hand would be against every man and every man's hand would be brought together against him. So, for me, when it comes to Smerna, I begin the church of Smerna in 8064 because that's.

00:23:07.829 - 00:23:24.899 When 80 Jones pointed it out, that's where we 1st seen it, with the fire of Rome in 64. But in 63, that's the beginning of this week that this strange being.

00:23:24.899 - 00:23:43.259 Went around Jerusalem from 8066 to 8070 is three and a half years. So if you project backwards three and a half years, you come to 63. So what I'm saying is it's it's now you know whether you.

00:23:43.259 - 00:23:58.709 Are aware of it or not, I am teaching periods of time for the churches of revelation that aren't necessarily orthodoxs for adventism, but they're right. The Lord has the Lord has.

00:23:58.709 - 00:24:17.369 Has it clearly established these periods of times in this history because we need to understand certain elements of it. We need to understand for an example, that Smerna ended in 03:13, and by doing that, that was the beginning of pergamus.

00:24:17.369 - 00:24:36.569 So we see it the way Mark represented by 313a change from a righteous church of Smerna to an unrighteous church of Pergamas, and this is part of the story of this history, is this transition from Layotacy to Philadelphia.

00:24:36.569 - 00:24:55.199 When the 8th becomes the 7th. So, that's the seage of Ezekiel chapter four that I'm using as, the 1st point of reference and our considerations today and then.

00:24:55.199 - 00:25:11.669 Over here, under the 9th of ob under this history here, I have some struct prophetic structures of seages that were four years.

00:25:11.669 - 00:25:28.799 Four years in length, ok? And these are extremely important because this 1st four year seed here from 1333 to 37, it is at the beginning of the hundred and 50 years.

00:25:28.799 - 00:25:48.799 And at the end of the hundred and 50 years is the four years of 1449 to 1453. And at the end of the 391 years, the begin in 1453, you have the four years of 1840 to 1844.

00:25:48.799 - 00:26:12.409 And the significance about that is that it is showing the connection between the *** of Islam and the people that are representing the lion of the tribe of Judah that rides upon the ***. Okay, there's a, there's a connection between Islam and God's people and it's in this time prophecy.

00:26:12.409 - 00:26:32.719 That begins in revelation nine and it comes down to 11 August 1840 and then in 1844 time is NO longer thus teaching us that these three witnesses of four years are illustrating the ceiling time of the hundred and 44000 from 09:11.

00:26:32.719 - 00:26:52.139 To the Sunday law or the fractal of, you know, 2023 to Nashville. And I'm saying that on purpose, the Sunday laws where the door closes and Nashville is where the door closes. Now, on this.

00:26:52.139 - 00:27:07.829 Rising up, the time prophecy of a hundred and 50 years that as adventism have understood, goes all the way over here till 1449.

00:27:07.829 - 00:27:25.619 Add the millerites, whether they've seen it or or they didn't see it, they didn't put these way marks into the history of this hundred and 50 years, but they were mistaken, ok? And they were mistaken because the elements.

00:27:25.619 - 00:27:41.819 Of the hundred and 50 years of verse five and the hundred and 50 years of verse ten and the 391 years and 15 days of verse 15, and I'm saying that on purpose so that you will see that.

00:27:41.819 - 00:27:57.749 The three time prophecies that are in revelation nine come in the 5th 1st, the 10th 1st and the 15th 1st. Okay, so five less ten is 15, whatever you, you, you need to do to get that in your head, that was purposeful by the lord.

00:27:57.749 - 00:28:17.749 That those time prophecies occurred five steps apart, by prophetic steps apart, and number five is an important part of this history. Anyway, what the pioneers didn't see is that they saw that Osmond, who we understand.

00:28:17.749 - 00:28:38.179 As a historical figure is Ottoman of the Ottoman Empire, long before the Ottoman empire, but he's the one that's named after. Osmond took the territory of Nicomedia as the pioneers identified on 27 July at 1299. And they didn't, they didn't know that his next conquerine was.

00:28:38.179 - 00:29:06.569 1301. But the historians do, they will say this is 1299 is the 1st step, and 1301 is 2nd step in Islam's rise to power. That's understood by the historians and commented on in that fashion. Another thing that we should take note of here is that Osmond, he, he.

00:29:06.569 - 00:29:26.569 Was Victorious at Nicomedia and Nicea, that's Osman the father Orphan Orhan is his son. Osman the father, was Victorious at Nicomedia and Nicea, but he was simply taking the territory of Nicomedia and the territory of nice year. And.

00:29:26.569 - 00:29:41.879 When his son comes into the history, and this father and son is an alpha and omega, and it takes place in our history and our history is the history of the elijahe message and one of the elements of the elijahe message is the hearts.

00:29:41.879 - 00:29:57.659 Of the fathers turning to the children and vice versa. It's, it's among other things placing an emphasis on the 1st and last Alpha and omega, beginning and ending father and son, ok? And it's also emphasizing final generation, but.

00:29:57.659 - 00:30:17.069 When begins to do his warfare, he 1st conquers the capital of the territory of nice year, and that capital city was nice year. And when he conquers the the capital City of nicomedia over here.

00:30:17.069 - 00:30:35.849 He does it in a four year seage, and this four year seage becomes the 1st of these four year seiges in the prophecy of Islam from revelation chapter nine. Now, the, there's one other thing that I want Oh yes, this is the other thing I wanted to say.

00:30:35.849 - 00:30:55.849 At some point in history both nicomedia, the the capital cities, both nice year and Nico media, at some point in history were identified by Rome as capitals of eastern Rome. There was periods of history in Pegan Rome.

00:30:55.849 - 00:31:15.149 Where they were divided into east and west and during those time periods, those transitions in their growth or whatever, nice year had been the capital of the east, and so had nicomedia. So this is the story of Islam, and it's the story of Islam.

00:31:15.149 - 00:31:31.169 Conquering, Eastern Rome, and you can see in this 37 years with the father and son, that this capital of Eastern Rome and this capital of Eastern Rome.

00:31:31.169 - 00:31:51.169 Are conquered through the two steps of a father and a son. And in this particular history, beg the siege ends in 1337, which is 38 years after 27 July 1299. And this is the history here where Islam is.

00:31:51.169 - 00:32:14.099 Is rising up. And of course we use several passages to identify 38 and 40 as the rising up and you can see if you're willing to see the 40 here is represented inversely, if that's the right way to say it, because the 1st step was in 1299, the 1st step of conquering and 2nd step.

00:32:14.099 - 00:32:34.099 Was in 1301 two years after. So this represents the 1st two years of the 38 years, but 38 and two equals 40, the same way that they entered the promise line in the 38th year, but it was the 40th year since they came out of Egypt. So 3840.

00:32:34.099 - 00:32:52.289 Our symbols of the rising up and of course when you get to Josiah Litch's work in 1838 and 1840 his work is upon this very prophecy. This is the prophecy that begins the hundred and 50 years that ends with the 391 years and 15 days.

00:32:52.289 - 00:33:12.289 That Josiah Litch 1st comes, presents publicly in 1838 and then again ten days before 11 August 1840, he publishes again. That's producing a ten day period in this particular line in advance of the fulfillment.

00:33:12.289 - 00:33:33.929 Of the prophecy that began back here on in 1299. Okay, let me shrink this down I I'm just gonna keep going until someone, if they, if they like, you know, corrects me or.

00:33:33.929 - 00:33:51.239 Has a question and comment or whatever, but when when I just say it starts in 1299, there's a there is an aspect that it begins in 06:32. Okay, because in 06:32, Mohammed dies, and a hundred and 50 years later.

00:33:51.239 - 00:34:11.239 Eastern Rome is humiliated with the emperase Irene being driven back into Constantine Opal and the territory taken from her and she's gotta give tribute to these this baylick, whatever the the name was for this power, this line.

00:34:11.239 - 00:34:40.669 Make powered in at that time period. Let's give tribut tribute of a bunch of gold and other things for three years. It's just truly humiliated and there's NO way to separate this hundred and 50 years from this hundred and 50 years. They're in the same chapter. This is in verse five, and this is in verse ten. So what I'm saying if you're gonna bring these together and line up online, we are saying that the hundred.

00:34:40.669 - 00:35:06.689 In 50 years begins on 27 July, not 29th. I don't know why I have 29th there, but I know I I did it wrong here and then I copy this box and put it over here and changed 14 to 1449, but it didn't catch the 29, so I will try my best one time if I can't get it. Okay.

00:35:06.689 - 00:35:30.149 Yeah. Anyway, 27 July, one more time I think I see it. 27th and.

00:35:30.149 - 00:35:45.179 27th. Okay, so what was I saying? That it at a prophetic level, this hundred and 50 years, that we identify an adventism.

00:35:45.179 - 00:36:01.289 It's, it has the perfect characteristics of this hundred and 50 years as in the same chapter five verses apart, and therefore at the prophetic level, you could say the hundred and 50 years begins down here in 06:32 because 06:32 is 27 July 1299.

00:36:01.289 - 00:36:20.579 Okay, and 7802, the humiliation of imperus Irene corresponds to the humiliation in 1449 of the Emperorch Constantine the 11th, and don't miss that it's Constantine the 11th. That puts in a number eleven in this history.

00:36:20.579 - 00:36:37.259 And the number eleven, has to do with this history, this is where davinity and humanity combined begins to be lifted up as the enzyme for the destruction, the end of the seedge when the city is captured at the Sunday law.

00:36:37.259 - 00:36:57.259 These, the characteristics of these 250 year time periods align with one another and they come to a conclusion in 1449, and I got another blood here, sorry, come on.

00:37:01.769 - 00:37:20.099 And here and I still got the 20, the man, come on. Okay.

00:37:20.099 - 00:37:40.140 I think that's right. So here, you have the end of that hundred and 50 years and you get to 11 August 1840 and you have the humiliation of the Autumn Empired as it seeks to help from the four great European powers to protect itself from.

00:37:40.140 - 00:37:45.107 I think he wanted that to be 1449, not 1299.

00:37:45.107 - 00:38:13.470 I did. Are you the only one that's I hope you're the only one that's seeing this. Ok. I hope that's right. So that's 41499. Oh, come on. Thank you. Alright.

00:38:13.470 - 00:38:34.790 So you have humiliation at the end of all three of these time prophecies, and it's all about eastern Rome. And in this particular time prophecy, as we've just went over previously, there's a 38 year period here that represents 38 and 40 identifying the rise of Islam as.

00:38:34.790 - 00:38:55.370 That's coming up in power and down here in 1838 over here, we can see it over here, we're seeing the 3840 in the history of Jessiah litch. We don't always put the ten days in there, but it certainly belongs there, ok? 1838, you Jessiah Lytch publishes his press.

00:38:55.370 - 00:39:24.110 Presentation on revelation nine and then ten days before sister White says the event, he republishes it. So on 1 August 1840 2nd publication comes out and ten days, you know, ten is a symbol of the dragon power, but it's also a symbol of a test and from 18 from this way marker I'm gonna say it that way to here.

00:39:24.110 - 00:39:41.040 Was a testing period and we'll see that in other places. I guess what we must understand by the symbol Tim there, not that it's a dragon power, that's a testing period that this is, this is the time period that Josiah Litch comes out and he puts the message.

00:39:41.040 - 00:39:59.010 And not only he's not just saying August of 1840, he's saying the very day, month, day and year, and now that's challenging the community that's looking at what he's presenting and testing them whether they're gonna accept his logic or not. And, and we know from.

00:39:59.010 - 00:40:18.840 The comments of the pioneers and sister white. The event exactly fulfilled the prediction and when it became known, multitudes accepted the principles of prophetic interpretation adopted by the millerides and a great impetus was given to the advent movement that's paraphrased, but it's pretty accurate.

00:40:18.840 - 00:40:38.840 The testing period is also going to be illustrated in this model here and I'm gonna identify there as a testing period, not for the versions, but for the 11th hour workers. They're gonna see the crisis in this history.

00:40:38.840 - 00:41:00.080 That's developed between the government of the United States and the wise virgins that begins right here, and they're gonna start deciding whether the message of these wise virgins is accurate or not and when it is fulfilled, there will be a great impetus added to the movement as tippified in this history here.

00:41:00.080 - 00:41:20.330 Okay, so let's go down a little bit, this history of four years that was 1337 1333 to 1337 1449 to 1453 and 18.

00:41:20.330 - 00:41:40.330 40 to 1844. When you get to 22 October 1844 time is NO longer Revelation ten six. So those three witnesses of four years are identifying the rising up of God's people, the raising up of God's people, and the.

00:41:40.330 - 00:42:05.790 Rising up, the raising up of Islam was two steps. There's, it's it's two steps in the 250 year time prophecies. It's two steps of the 1st one, 2nd one, it's two steps of 1st Arabic Islam followed by Turkish Islam. The rising up comes to a conclusion for them on 11 August eight.

00:42:05.790 - 00:42:21.480 1440 when they have to seek the eight of the four great European powers. But at that point, the two steps of the rising up of adventism that begins with the miller rides from 1840 to 1844 and represents the alpha of the rising up.

00:42:21.480 - 00:42:38.460 Of adventism, but in 1844, time is NO longer, so the rising up of the hundred and 44000, the Omega of adventism is not governed by time, it's simply governed by the principles.

00:42:38.460 - 00:42:56.130 That are contained in these illustrations of seege structures that we're looking at. So I'm saying here and here's where it gets maybe a little bit busy for some, I'm gonna show two things here. I'm gonna show the ceiling time.

00:42:56.130 - 00:43:12.270 From 09:11 to the Sunday law, but I'm gonna show a fractal of that ceiling time from 2023 to Nashville. Okay, so, if the time at the end in 1989.

00:43:12.270 - 00:43:32.270 Marks the period of time that runs parallel to 1798. It's, it's the unsealing that calls the alpha miller heights into existence and it calls the Omega hundred and 44000 into existence. And just as Miller formalized.

00:43:32.270 - 00:43:53.450 This message in 1831, the message for this history was formalized in 1996, and I'm saying the formalization of that message represents the number 38 in the history of the rise of Islam and the rise of adventism. We have a witness in the alpha.

00:43:53.450 - 00:44:11.070 Of Islam and in the alpha of advantism that 38 and 40 is identifying a rising up. Therefore, I'm saying when the message was formalized in 1996, that that was 1838 and when it was confirmed.

00:44:11.070 - 00:44:29.400 At 09:11, that was 1840, that was 11 August 1840. Okay, so, the fract level of the ceiling time, this ceiling time represents this history and also this history.

00:44:29.400 - 00:44:49.400 Okay, at the end of this period of time where the hundred and 44000 are sealed, the in July of 2023a voice began to cry in the wilderness and 1260 days exactly after the disappointment of 18 July.

00:44:49.400 - 00:45:08.490 2020, we reached the conclusion of the 1260 years and after the conclusion of 1260 days of drought, then Elijahe comes into the narrative. So on the very next day after the 1260 years.

00:45:08.490 - 00:45:25.290 The voice and the willerness begins to interact with those people that have been maintaining the Zoom meeting since the disappointment. And the message here that was unsealed at this point was.

00:45:25.290 - 00:45:43.110 Multifaceted, but there are certain elements that are foundational to what was unsealed here and of course the primary one was revelation 1111, the two witnesses being resurrected. But the two witnesses being resurrected is just a second line.

00:45:43.110 - 00:46:02.430 Two ease Equel 37, ok? Easikhil 37, the dead dry bones are gonna get resurrected and therefore they're brought together a line up online and the resurrection of the two witnesses in revelation 1111 and the resurrection of the dead dry bones in Ezekiel 37 line up online.

00:46:02.430 - 00:46:20.190 Say that they get resurrected from a message that comes from the east wind, from the four winds. Of course, here, in the large ceiling time, it was a message from the four winds of Islam as the 3rd wall arrived. So I'm.

00:46:20.190 - 00:46:35.520 Identifying, this history here, this ceiling time is corresponding this way mark with this way mark, and they're both about Islam of the 3rd wall. Then at Nashville.

00:46:35.520 - 00:46:53.160 The door closes for those that are in the movement of the pairable of the ten virgins, that's you and I in this history, and it parallels the closing of the door overall in the ceiling time at the Sunday law and the.

00:46:53.160 - 00:47:13.160 Work that we are doing right now that we under we've understood we're doing this work is we are reformalizing the message. We are correcting the message of Nashville in agreement with the correction that Josiah Litch made in 1840 and the correction that.

00:47:13.160 - 00:47:36.260 That Samuel Snow made in 1844. There was a correction made, in 1840 when the 1st angel's message was empowered on 11 August 1840, it was empowered and its empowerment included this process of 1830 08:10 days before 1811.

00:47:36.260 - 00:48:00.540 To rise up the millerite movement to raise up the millerite movement and empower the 1st angel's message and it represents a correction of the message and then at the 1st disappointment 2nd angel arrived in millerite history on 19 April 1844, and then the Lord raised up Samuel's Snow to correct the message.

00:48:00.540 - 00:48:16.080 Of the the internal message of the pairable of the Tan virgins to identify Daniel 08:14 is arriving on 22 October 1844 in our history.

00:48:16.080 - 00:48:36.080 We have to correct a message. Our history is the history of the 3rd angel. Josiah Litch, 1st angel, same as snow, second angel, line up online Litch and snow represent our work in correcting the message of the 3rd angel on the message of the 3rd angel was.

00:48:36.080 - 00:49:11.850 Nashville and the that correction represents 38, ok, in our history. Nashville represents 40, and in between there, this ten days from the history of Josiah Litch needs to be recognized it's there. Okay, let's go back over here. Daniel, you have a question comment or whatever.

00:49:11.850 - 00:49:12.360 Yeah.

00:49:12.360 - 00:49:14.279 Yes, I can hear you.

00:49:14.279 - 00:49:22.230 Can you hear me now? Yep. Okay. Looking at that line that we were just on, you know, timfying.

00:49:22.230 - 00:49:44.262 The people of God coming through there as like what you write in Joel article 17, is this, you know, representing Ezekiel Joseph and Christ coming as God's people through this time period?

00:49:44.262 - 00:49:57.606 Okay, you know, I may have wrote that, but I don't It doesn't it's I'm not sure what you're saying, although I I'll take credit for it, but explain what I was saying so so click on for me.

00:49:57.606 - 00:50:30.140 Well, it, it's kind of providential that we're talking about this right now because what I wanted to talk about or or comment on is correcting what I had said, you know, two weeks ago about the faces of the living creatures and that ties into what you said here in, in number 17 about you contending based upon christ's character, you know, about the 30 years followed by another distinct period, which does not apply time.

00:50:30.140 - 00:50:40.841 And so, you know, on this line, we're not applying time, but it's, it's showing our travel through these way marks.

00:50:40.841 - 00:50:48.879 Yeah, the characteristics of the, the structure of a seed, that's what we're following is the characteristics. Right.

00:50:48.879 - 00:50:52.247 But those numbers are add to the character.

00:50:52.247 - 00:50:54.706 Characteristics. Go ahead. I'm sorry. Right.

00:50:54.706 - 00:51:27.740 And then to get back to my correction, you know, on the 1st understanding, the preliminary understanding of what I had on the, the four faces of the, the creatures, you know, we were calling the hundred and 44000, and I was saying it was Christ and carrying the gospel, but it actually fits perfectly with what you say about ezekiel, the profit, Joseph, the priest, and David the King.

00:51:27.740 - 00:51:38.805 Because they all line up with the man as a prophet, the lion is a king, and the ox as Joseph.

00:51:38.805 - 00:51:40.207 Right, so if we.

00:51:40.207 - 00:51:48.780 If we look at it that way, because Ezekiel, you know, before they called them profits, they would call a profit, a man of God, right?

00:51:48.780 - 00:52:08.580 In the old testament. And then in Ezekiel, God addresses Ezekiel as Son of Man, like 78 times. No 93 times in ezekiel. So Ezekiel.

00:52:08.580 - 00:52:25.650 Is the only prophet called the Son of Man that many times in the Bible so he lies up as the man face. And then David, of course, there's NO question about David being represented as a king in the lion.

00:52:25.650 - 00:52:42.630 Coming from Chudah and Joseph, as the Ox face, of course, the banner that e frame had, had the ox face, right? And e frame, of course, is.

00:52:42.630 - 00:53:02.630 Joseph's son and also represents part of the, the 1st born double blessing that Jacob gave to Joseph. In essence, you know, in that time, firstborn was represented as the priest, right? Yep. And of course he was.

00:53:02.630 - 00:53:19.025 Firstborn of Rachel, so, and as a representative of christ, you know, he's the priest there. So we have all three of the of your symbols that come from there that line up with the three of the four faces.

00:53:19.025 - 00:53:20.946 What's the angle?

00:53:20.946 - 00:53:33.150 The eagle, well, like I said two weeks ago that if you just look up eagle into a word study on eagle, it's judgment by and far, by and large. So.

00:53:33.150 - 00:53:50.970 When I got to thinking about that, well, and it was when I took your three profit precise King and lined them up then I got to thinking and then I just correlated judge with judgement with 30 years and it comes up with.

00:53:50.970 - 00:54:07.680 Some interesting lines here and 1st in judges twelve nine about Ebsan, he had 30 sons and 30 daughters.

00:54:07.680 - 00:54:30.345 And he judged for seven years. And his, the name his name means shining or brilliant splendid. So shining what's the verse again? I'm sorry? Judges twelve nine. Well nine. Okay.

00:54:30.345 - 00:54:31.781 Okay, go ahead.

00:54:31.781 - 00:54:59.120 Then 3030 sons and 30 daughters, so associating 30 with the judge. And again, if we look at I guess it's chronicles, 1st chronicles where it talks about that David set aside, you know, 6000 levites for judges and they were 30 years old. But so that's just kind of a shadow of a judge being associated.

00:54:59.120 - 00:55:23.130 Associated with the 30 years of being a priest, but these other 30 years, thirties don't align with a time prophecy or a time period. So in judges ten three, there's another judge JR, his, the meaning of his.

00:55:23.130 - 00:55:43.130 Name is he shines or he enlightens or whom God enlightens, and he was a judge in Israel for 22 years from Gilead, which means a way mark, and in tent Forest says he had 30 sons, 30 donkeys.

00:55:43.130 - 00:56:01.020 Road 30 donkeys and had 30 cities. So there we have the 30 again aligning with what we called, you know, a way mark of Islam is that the donkeys are the *** in 30 cities.

00:56:01.020 - 00:56:17.610 But then we come to the, to the, for the namesake one for the judge, and we go to judges 14. And of course, I will say that the the name for the judge for the Eagle would be Sampson.

00:56:17.610 - 00:56:37.160 And associated with him is the 30, the 30 companions, the 30 changes of clothes, the 30 sheets, you know, the whole story of the riddle, right?

00:56:37.160 - 00:56:40.902 Let me go there, right?

00:56:40.902 - 00:57:00.510 So, so then we have, again, Samson and in the story of Samsung here we have the lion, the deadline, and the honey, which we see as the message and he eats it and gives it and then we have the the riddle.

00:57:00.510 - 00:57:16.500 Now, when you look at the riddle, the riddle in the Bible is translated nine times in the Old Testament, and it's eight times in this chapter of the book of judges.

00:57:16.500 - 00:57:35.640 So 8th, of course, we recognize the number eight and but then the 9th time is in the book of ISEQL in chapter 17, where it takes us full circle.

00:57:35.640 - 00:57:54.540 And chapter 17, and the word of the Lord came onto me saying son of man put forth the riddle and speak a parable into the House of Israel and said thus say of the Lord God a great eagle with great wings.

00:57:54.540 - 00:58:11.670 So, here's battle on coming in judgment against Israel and the riddle of how, you know, the people of Israel Zerokayah went and sought the Ferrol to help him and.

00:58:11.670 - 00:58:38.768 You know, here's the the judgment again with the ego. So I think it, it solidifies the whole understanding with Samson being the, the name for the judge, so you have profit, king, priest, and judge as the four phases of the living creatures. Does that make sense?

00:58:38.768 - 00:58:59.659 Yeah, I followed the logic, I I got kind of distracted because I had a, a chart that I've lost and it's a bummer. It's the one that I had the, the, the sankery on and and surrounded were those four faces, the four.

00:59:00.848 - 00:59:12.425 And I was gonna switch to there when you were speaking, but it's gone. Okay, so anyway, thank you.

00:59:12.425 - 00:59:32.201 So so then one more quick thing when you look at that, so in that, in that whole you know starting in Ezeko one, we have the covenant reestablished.

00:59:32.201 - 00:59:38.703 Two. Is one? Yeah. 1st and Ezekiel ten.

00:59:38.703 - 00:59:56.841 Okay. If you, if you can see it. So in a ztill one, you see the covenant 1st in 01:28, you know, the bow that is in the cloud and the day of rain, so you have the rainbow for one.

00:59:56.841 - 00:59:57.865 Right.

00:59:57.865 - 01:00:06.321 But then in verse 26 up above you have the the appearance of a throne as a sapphire stone.

01:00:06.321 - 01:00:08.168 Yep. Okay.

01:00:08.168 - 01:00:31.370 Okay, and so when you look for the Sapphirestone represented in the bible, it's there's quite a few places, but there's only three that you see God above it, ok? One is in Ezekiel 01:26, the other one is, I think Ezekiel ten one or ten two. And then the the 3rd one is.

01:00:31.370 - 01:00:53.010 Is in exodus, 24. Yes. Exodus 2410. And this is after God spoke to them the law and then they said, don't let God talk to us again, right? And.

01:00:53.010 - 01:01:13.010 Then Moses talked to God and then come back and read everything and they said in verse 20, in verse seven, and he took the book of the covenant and read it in the audience of the people and they said all that the Lord had said we will do and be obedient. And Moses took the blood and sprinkled it on the people and said tohold the blood of the covenant.

01:01:13.010 - 01:01:37.080 Wish the Lord have made with you concerning all these words. And so I'd say that the the sapphirestone, as we see it in the vision of Ezekiel one and ten draws us to hear where it's representing us going again into the covenant with God and.

01:01:37.080 - 01:01:57.080 And even as Moses goes back up into the mountain clubbed with a, with a cloud that it shows us any Zekiel ten, where the man in Lennon is told to go back to go in to the temple and the cloud comes in and there's so much to tell there because you know.

01:01:57.080 - 01:02:21.544 See when God moves there any time he goes to the threshold, that's where judgment comes. And so it can pinpoint in chapter ten there where I think the Sunday law and Nashville, that happens right at the Sunday law, it's right there in chapter ten of his equill.

01:02:21.544 - 01:02:27.990 When he moves to the threshold verse.

01:02:27.990 - 01:03:00.203 Ten verse four, and so it in that in those 1st four, five verses in chapter ten, you know, we have a progression and then in verse six, it goes back and explains what happens when the man in Lennon went in. So it's it goes in progress and then it backs up again.

01:03:02.799 - 01:03:33.290 So, but anytime you see the Lord go and stand over the threshold, it means judgment. All you gotta do is do a word search on threshold and you'll find out the, you know, the crime in Gibbya and then Jaralbel when the wife goes and seeks the profit to heal their son when she comes back. And this, it reminded me of it when you were talking a minute ago about.

01:03:33.290 - 01:03:53.290 God let he could have destroyed Jerusalem at 34 AD, but he gave him time. Well, then the story of chairable and his wife, it's the same thing. He tell the prophet tells her as soon as you enter the city, your son will die, but he doesn't. When she.

01:03:53.290 - 01:04:11.760 She she goes to the city and the sun doesn't die until her hands are on the threshold till she's hits the threshold. So there's a kind of a second witness I'd say to that but and then the other one is the crime at Gibbya is where.

01:04:11.760 - 01:04:27.540 The leevide takes a concumbent for a wife, and then she goes and plays the harlett. And then and then the judgment on her, when you, yeah.

01:04:27.540 - 01:04:43.110 I think it's, it applies very coinently I think to to the whole story. So when, you know, the threshold, when you see it and is equilled.

01:04:43.110 - 01:05:03.110 Eight and then again in ten. And I think that's the ones I'm remembering right now. You just gotta always remember that's God is letting judgment. So the man in Lynnon has already gone out of the the temple when he moves to the threshold of the house.

01:05:03.110 - 01:05:14.244 And the brightness of the lord's glory goes out into the court. That's when the, the world is filled with his glory, you know, like.

01:05:14.244 - 01:05:16.941 From 1840 to 42.

01:05:16.941 - 01:05:38.160 So that's when the message is going is when he's moved, and then the judgment is that message that comes to the rest of the world and the multitude comes in, you know, they're choosing life or death, either they or either they receive the message or they don't, you know, and there there's so much more, but I'll.

01:05:38.160 - 01:05:46.605 Yeah, I've got a couple other hands. Thank you. Yep. Who who who's the other hand?

01:05:46.605 - 01:05:50.602 Hi. Hi. This is Larry.

01:05:50.602 - 01:05:57.752 Yeah, you're, you're echoing, but go ahead.

01:05:57.752 - 01:06:00.362 So sorry about that.

01:06:00.362 - 01:06:06.380 Nope, you're you're you're echoing, at least for me, I assume for everyone out.

01:06:06.380 - 01:06:15.668 Let me try something different. Well, my question is?

01:06:15.668 - 01:06:26.286 You gotta turn off your speaker. It's, it's that going real bad.

01:06:26.286 - 01:06:27.563 Is that any better.

01:06:27.563 - 01:06:33.525 Yep, that's good. That was the problem.

01:06:33.525 - 01:06:55.670 In Ezekiel one, you have the chairbim and the Oxis face from Dan or from Ezekiel chapter ten gets changed from an ox to a chairbim. I was wondering if Daniel had any insight into what, what he in context of what he was talking about, if there's some, something to be said about that.

01:07:02.064 - 01:07:10.607 Did you hear him Daniel? Evidently not.

01:07:10.607 - 01:07:36.360 But yeah, I hear NO, I was muted. I think it's, it's showing the, the change from man to now we're in the, the temple as the chair of them. So Ezekiel says, you know, in chapter ten that he looks back and.

01:07:36.360 - 01:08:00.043 He calls the, the creatures in chapter one that resembled men. He calls them. Those were the chair of them, right? So I think he's making the point there because of course the the man in the chair of is saying that these are the same. So.

01:08:00.043 - 01:08:08.088 So you're saying, the ox the man the face of a man doesn't change, does it? I think it's just the ox.

01:08:08.088 - 01:08:23.887 Oh, but look at the the order in which they're given to you. So, the 1st is the chair of Man Lion Eagle in chapter ten.

01:08:23.887 - 01:08:27.566 And what is it in chapter one?

01:08:27.566 - 01:08:34.449 It's man lion ox eagle.

01:08:36.687 - 01:08:39.922 That's the order that it's that's given.

01:08:39.922 - 01:09:03.024 So, so you're saying if you were just gonna go straight, then the man would be the chair of them in chapter ten. The man in verse ten of chapter one would be the chair of them. Right, followed by right.

01:09:03.024 - 01:09:20.580 Right, so it's it's showing us what they are by substitution in the list, you know, not making the sacrifice into a chair of, you know, because we know that, I mean the angelor chairman, it's not really a sacrifice, but it only it meant.

01:09:20.580 - 01:09:40.580 The priest and it connected Joseph to the oxface because of e frame. So it's given us those the characters, the, you know, so when it says chair of and it's I think it's, you know, I might be wrong, but the way I've seen it and not.

01:09:40.580 - 01:10:02.509 Is it's substituting the man, so he's, he's making us see that the 1st place, these are men, they resemble men. And then he says, these are the chair of them, and then there's a 3rd application when you look in revelation. So, and then that has a whole other layer to everything, but.

01:10:02.509 - 01:10:26.029 Okay, I have to look at that cause I was I've never done it that way. I just noticed that what I saw was, is that you have a man lion ox eagle, and then it goes man or you know, I'm not saying in the orders, but I'm just saying man lion and the ox is not there and you have a chairub and an eagle, and so I'll have to look at them if I put them in order and see if there's what how you're laying it.

01:10:26.029 - 01:10:38.970 Right. I'm not sure I'm not sure that I that that I'm settled into everything that Dan is saying, but I'm I'm comfortable with it. But one thing that I would add into.

01:10:38.970 - 01:10:58.970 You you two's distinction is one of the things that I hit on today that is different but perhaps the same is inclusive and exclusive reckoning of time allows you to see two symbols of time within one history.

01:10:58.970 - 01:11:26.190 Four years from 66 to 70, but three and a half years. Same with destruction of jerusalem, with Nepicanesa, two years, one and a half years. And it's it's when we take those as they are and then also put them together and line up online that they produce a, a different representation of time, but it's still valid and not time, but as a symbol.

01:11:26.190 - 01:11:44.626 It's still it's contributing to the overall thing, so it maybe this very same thing that you take these four expressions in chapter one and in chapter ten and you look at them sequentially and note the differences, but you also combine them.

01:11:50.708 - 01:11:52.628 Yeah, line up online.

01:11:52.628 - 01:12:10.990 Yep, and six through six through eight two because in any Zeekiel, the creatures have four wings that we say where it's the word of God it's the two witnesses, but in revelation they have six wings, so it's four and six. Yeah.

01:12:10.990 - 01:12:39.604 Yeah that would be something that is valid to consider, is this the straight testimony in chapter one straight testimony in chapter ten is valid, but when you bring them together, then the differences are to be not, not swept under the rug or not made at a contention of a contradiction, but what does it mean when they're brought together in that order? Line up online?

01:12:39.604 - 01:13:07.211 Yeah, so we're doing with the numbers. I'm very interested to look at the way he did it in conjunction with what I was saying too because I I think there's definitely a distinction between the Aux and the chairbin, because when you go back to the gates of Eden, of course chairbnb replaced it the Gates of Eden and this is where they did worship, and so when you see throughout human history worship of the ox, it's because there's a parallel to the gates of Eden. And also what did the, what did they have in their.

01:13:07.211 - 01:13:09.427 Possession at the Gates of Eden.

01:13:09.427 - 01:13:22.860 A sword, right? A judgment. Yeah, but it's a two edge sword. It's the word of God c cuts every which way and it leads them back. It's not a sword that prevents so much as it is.

01:13:22.860 - 01:13:40.350 What's a flaming sword, which is the word of God as interpreted through the Holy Spirit line upon line is the way I would understand that, but it's leading them back to the tree of life, not not it's keeping the way to the tree of life. And you can think of that as keeping them from it or keeping the way so they can find their way back.

01:13:40.350 - 01:13:56.010 And so the whole point of the chairbim is that it's their Haroob, the shining, the ones that shine forth or the image of God just like the saraffim, and we have Allenyte tell us this lucer for that great chair of that shining seriff.

01:13:56.010 - 01:14:16.010 And so we can see the chair of in the syriff are symbols of work because in revelation four and five, if you work through revelation four and five, these four beasts are part of the group that's singing the song of the redeemed. And so in that sense, they symbolize men. The work that we will one day achieve when we.

01:14:16.010 - 01:14:35.947 Put on the throne with Christ, which of course where at least two of the chair of are on the the throne and then the other two, their wings stretch over top of the throne, and so you can see these four chairbin in the holy place. So anyway, there's something to the whole, all of the what we were just talking about in my mind.

01:14:35.947 - 01:15:03.668 Right. I also, when 1st looking at it, I always thought that the ox and the cheribian, you know, substituted for each other was a symbol of Christ. You know, he is the, you know, the 1st angel, you know, Michael, he's an angel represented and he was of course the sacrifice, and then he's the man and he brings judgment as the eagles and the king is the one.

01:15:03.668 - 01:15:25.520 Right. Yeah, and that's the 4th gospels, right, that, that you can parallel Christ in all four gospels with these images. Right. Yeah. But there's definitely something to the line of the hundred and 44000 having Christ formed within and and the representation of them repeating what Christ had, the experience of when they're lifted up as an inside, not us, but Christ in us.

01:15:25.520 - 01:15:42.646 Right, and so there's a there's a parallel with a hundred and 44000 in the experience that Christ had and that's why they singed the song of the redeemed because our song is our, is our testimony we're told, right? It's our Right. Anyway. Okay.

01:15:42.646 - 01:15:50.100 I, there was at one point a couple hands I'm not sure if those were just Dan and Larry's, but I wanna.

01:15:50.100 - 01:16:06.090 See one thing. Okay, you don't have that. I'm gonna just read a brief statement from pastor Vijay, inbox.

01:16:06.090 - 01:16:25.680 This is the pastor that's working in India. A dear brother Jeff, we are traveling on the coming Sabath evening to a far distance for another mission trip. We will be back on Wednesday and we will be traveling on Thursday for another mission trip and we will be back on Monday.

01:16:25.680 - 01:16:45.680 God is opening many doors to proclaim his last message, praise the Lord. Places we are going now are where there is an opposition to our message. Remember us in your prayers, your brother, VJ, and I don't think you can go anywhere if you really have this message where you're not gonna.

01:16:45.680 - 01:17:09.900 Have opposition so I get that. I wanna I'll show you one thing in regard to that. Early this week we were having almost 300000, not quite 300000 unique visitors to the website, and this week it's went up this morning, it's up to 320000 unique visitors.

01:17:09.900 - 01:17:26.520 It's out of almost 2 million total hits, that would mean that if a, the last 30 days is divided into that, that there are 10000 unique hits every day on the.

01:17:26.520 - 01:17:42.150 Website. It it just keeps going up, which would be consistent with what we understand the message of the midnight cry to be. So let's.

01:17:42.150 - 01:18:11.986 Close with prayer. I'm I'm really, I'm not discouraged, but it's bummer. I spent a lot of time getting this one, illustration in place and, I somehow lost it. But anyway, that's neither here or there. We'll come back and have article 207I believe, right, Clayton? And article 27 has one of my famous.

01:18:11.986 - 01:18:16.748 This typo was right at the NO 27 was last week, this week is article 28.

01:18:16.748 - 01:18:45.810 Good, good, I'll change it. We'll come back and do that and let's close with prayer. Heavily Father, we thank you for this babith day. We thank you for the discussion on the, the lines of prophecy that deal with the elements of the sanctuary, which is where we by faith are to be at this time. We are to be.

01:18:45.810 - 01:19:07.520 Looking into the sanctuary the same way the prophets did and taking the light that you're giving us by our willingness to do so and sharing that life with others and letting that truth changes more fully in your image. Thank you for continuing this to lead us into the sanctuary.

01:19:07.520 - 01:19:39.420 Not only is it a wonderful experience, but it's a confirmation that what you have taught us as way marks of this history that we are now in the temple test that in alignment with being in the temple test you are opening up the sanctuarantery profound way. We ask a blessing upon all those souls around planet Earth that are studying this message and those that are carrying this message such as pastor Vijay and, and others.

01:19:39.420 - 01:19:59.420 That you'd give them the the strength they need to accomplish it, the wisdom, to convey the message clearly and of course company them with your spirit that many hearts can be brought to the foot of the cross and accept this wonderful truth. We pray for the various trials and tribulations that you're allowing to come.

01:19:59.420 - 01:20:22.620 Our way at this time that we would have the grace to us surrender to you that you might give us the strength to deal with whatever you've determined we need to be confronted with at this time in order to perfect our characters and we've asked a blessing upon the rest of this day and we thank you for these things in Jesus name, Amen.

01:20:22.620 - 01:20:42.620 Okay, it is 1120 my time. I'll I'll come back with a song at 1125.

01:24:48.060 - 01:25:07.470 Lord I search your words, not with her, with eyes.

01:25:07.470 - 01:25:27.470 He was like, Truth begins to rides. Every fact has its berry.

01:25:27.470 - 01:25:47.470 Hey every truth that Leave me to the line. Leave me and to.

01:25:47.470 - 01:26:14.330 Please the tempool little marking goal voice Cisco Steers like press inside.

01:26:14.330 - 01:26:34.260 Had your feet high four by the wounded line high confessed my scene.

01:26:34.260 - 01:26:54.260 Do not let me linger let your move seen. Every fact has its bearing and.

01:26:54.260 - 01:27:17.880 Every truth has explains leave me to do the land, keep me in your grace.

01:27:43.468 - 01:27:58.500 Everyone Father, we ask for your Holy Spirit as we consider this presentation, this article we ask that you guide us into all truth and that you would let the truth work its.

01:27:58.500 - 01:28:18.500 It's effect in each of our hearts and minds, not that we don't simply understand but that we're transformed into your image. Please bless our our understanding as we consider these things at this time we thank you for.

01:28:18.500 - 01:28:27.249 Place this in Jesus name Amen.

01:28:27.249 - 01:28:52.410 The hidden history of verse 40, number 28, is equial number nine. According to inspiration, when it comes to inspiration, every fact has its bearing, and every principle has its bearing. The Bible contains all the principles that men need to understand in order to be fitted either for this life or for the life to come. And these principles maybe understood by all.

01:28:52.410 - 01:29:12.410 No one with a spirit to appreciate its teaching can read a single passage from the Bible without gaining from its own helpful thought. But the most valuable teaching of the Bible is not to be gained by occasional or disconnected study. Its great system of truth is not so presented as to be discerned by the hasty or careless reader.

01:29:12.410 - 01:29:30.180 Many of its treasures lie far beneath the surface and can be obtained only by diligent research and continuous effort. The truths that go to make up the great hole must be searched out and gathered up, here a little, and there a little. Isaiah 28 verse ten.

01:29:30.180 - 01:29:48.990 When thus searched out and brought together, they will be found to be perfectly fitted to one another. Each gospel is a supplement to the others, every prophecy and explanation of another, every truth of development of some other truth. The types of the Jewish economy are made plain by the gospel.

01:29:48.990 - 01:30:05.190 Every principle in the word of God has its place, every fact it's bearing, and the complete structure in design and execution, bears testimony to its author. Such a structure, NO mind, but that of the infinite could conceive or fashion.

01:30:05.190 - 01:30:23.100 Education 123. The fact of the matter is that the Hebrew expression or rev booker is found eight times in the Bible. It is always translated as evening and morning, with the exception of Daniel eight verse 14 where it is rendered as days.

01:30:23.100 - 01:30:40.950 According to inspiration verse 14 is the foundation and central pillar of the advent faith. The scripture which above all others had been both the foundation and central pillar of the advent faith was the declaration. Until 2300 days, then shall the sanctuary be cleansed.

01:30:40.950 - 01:31:00.950 Danielle eight verse 14. The great controversy, 409. The fact therefore is that the days in the verse is the 8th time of the seven times that Hebrew expression is employed, and the biblical phenomenon of God's prophetic guidance of the translators of the King James version purposely associated.

01:31:00.950 - 01:31:28.460 Created the biblical enigma of the 8th being of the seven in the verse that represents one of two visions in chapter eight. One word translated as vision in chapter eight is the hebrew word Shazen, and the other is Maray. Maray means appearance and the maray vision is the vision of Christ's appearance in God's prophetic word. The Maray vision of Daniel eight verse 14 identifies that Christ was to appear and suddenly come to his temple on.

01:31:28.460 - 01:31:47.400 In 22 October 1844, all these truths are facts, and they have their bearing upon the verse that is the central pillar, and the central pillar is not a doctrine or a prophecy that was fulfilled on 22 October 1844. The fact is that the verse is Christ, the central pillar.

01:31:47.400 - 01:32:05.669 While in this state of dispondency, I had a dream that made a deep impression upon my mind. I dreamed of seeing a temple to which many persons were flocking. Only those who took refugee in that temple would be saved when time should close, all who remained outside would be forever lost.

01:32:05.669 - 01:32:24.479 The multitudes without who were going about their various ways derivided and ridiculed those who were entering the temple and told them that this plan of safety was a cunning deception, that in fact, there was NO danger whatever to avoid. They even laid hold of some to prevent them from hasseninging within the walls.

01:32:24.479 - 01:32:40.919 Fearful of being ridiculed, I thought best to wait until the multitude dispersed or until I could enter unobserved by them. But the numbers increased instead of diminishing, and fearful of being too late, I hastily left my home and pressed through the crowd.

01:32:40.919 - 01:33:00.719 In my anxiety to reach the temple I did not notice or care for the throne that surrounded me. On entering the building, I saw that the vast temple was supported by one immense pillar, and to this was tied a lamb all mangled and bleeding. We who were present seemed to know that this lamb had been torn and bruised on our account.

01:33:00.719 - 01:33:20.099 All who entered the temple must come before it and confess their sins. Just before the lamb were elevated seats, upon which sat a company looking very happy, the light of heaven seemed to shine upon their faces, and they praised God and saying songs of glad Thanksgiving that seemed like the music of the angels.

01:33:20.099 - 01:33:40.099 These were the who had come before the lamb confessed their sins, received pardon, and were now waiting in glad expectation of some joyful event. Even after I had entered the building, a fear came over me and a sense of shame that I must humble myself before these people, but I seemed compelled to move forward and was slow.

01:33:40.099 - 01:34:20.262 Really making my way around the pillar in order to face the lamb. When a trumpet sounded, the temple shook shouts of triumphor rose from the assembled saints, and awful brightness illuminated the building, then all was intense darkness. The happy people had all disappeared with the brightness, and I was left alone in a silent horror of night. I awoke an agony of mind and could hardly convince myself that I had been dreaming. It seemed to me that my doom was fixed, that the spirit of the Lord had left me never to return. Experience in teachings, 2425.

01:34:20.262 - 01:34:43.469 One of the main principles, one of the main understandings of this message and this movement is that each of the ancient prophets spoke more for the latter days than the days in which they lived and that principle relates to sister White as well. She's illustrating our history.

01:34:43.469 - 01:35:03.469 She's identifying the final separation of the wise and foolish virgins in one class, the Spirit of Lord is removed never to return and their doom is fixed and they're separated from the happy group. And it's all about going into the.

01:35:03.469 - 01:35:19.769 Simple, which is where we are at this period of time. And it's present truth, ok? It's, it's present truth and it's a scary truth.

01:35:19.769 - 01:35:45.389 If you really settled into what she's saying here, this is the test to get into the temple, the temple test that when it finishes, if you're on the wrong side of the issue, your doom is fixed and the spirit of Lord is removed from you for eternity.

01:35:45.389 - 01:36:14.659 We are now being tested as to whether we will enter the temple and thereafter confess our sins and secure the blessing of his justification. This last call to enter the temple is surrounded by obstacles to prevent our individual entrance, but should we now hesitate, we will be left alone in the silent horror of night. But this is not my only point. Purposeful emphasis was placed upon this most important verse by including the distinction of the word days that carry.

01:36:14.659 - 01:36:42.529 It's with it the prophetic enigma that eight is of the seven, which is one of the wheels in the ceiling time of the 144000. In the period of the ceiling, the Protestant Horn and the Republican Horn of the 6th Kingdom of Bible prophecy will both fulfill the enigma that the 8th is of the 7th. Of the eight presidents since the time of the end in 1989, Trump became the 6th king of the 6th kingdom, and after he won his second term, he became the 8th.

01:36:42.529 - 01:37:02.309 That is of the seven. In the action of the United States in repeating the edict of Milan in 03:13, the latest seeing movement of the 144000 will become the Philadelphian movement of the 144000. The ceiling time concludes at the Sunday law where the paper cease deadly wound is healed.

01:37:02.309 - 01:37:22.309 And she thus fulfills the enigma of revelation 17 as the eight that is of the seven. One fact represented in one hebrew phrase, as one English word, brings the verse that identifies the opening of the judgment into the verse that identifies the close of judgment in the ceiling time of the 144000.

01:37:22.309 - 01:37:42.439 Every fact has its place, and there is only one expression where a numerical construction of a number times another number in the New testament, and only two in the old Testament. The alpha of the numerical construction is in genesis. If cane shall be avenged seven fold. Truly Lamex 77 fold.

01:37:42.439 - 01:37:58.979 Genesis four verse 24. The omega numerical construction is in Matthew. Then came Peter to him and said, Lord, how often shall my brother sin against me? And I forgive him till seven times.

01:37:58.979 - 01:38:14.227 Jesus say if unto him. I say not unto thee until seven times, but until 70 times seven. Matthew 18 verses 21 and 22. These past.

01:38:14.227 - 01:38:33.299 I I'm I'm not so sure that I was that clear when I wrote that, so I'm gonna say it, but I've taught it before, so probably everyone on this meeting knows it. But the way that this, these numbers are expressed here in Matthew and back in Genesis.

01:38:33.299 - 01:38:52.259 But in Matthew, it's the only place in the New Testament where you're gonna find a number times another number. It's all by itself. And that's the way it is in Genesis, and there's one other time, there's a 1st and a last and alpha and Omega and one in the middle.

01:38:52.259 - 01:39:10.607 But it's, it's emphasizing by its distinction between all the other expressions of numbers, something that a student to prophecy needs to recognize every fact has its bearing.

01:39:10.607 - 01:39:29.489 To just represent the 1st and last time in the Bible where a number is identified to be multiplied with another number. There are many numbers, but the alpha of Genesis and the Omega of Matthew possessed the identical numerical construction, and they employ the same two numbers of seven and 70.

01:39:29.489 - 01:39:59.669 Between the Alpha and Omega, the middle, and only other place where this numerical construction exists is in Lavidicus 25. They're the two numbers are not seven and 70, but seven times seven years. And now shall number seven sabbits of years onto the. Seven times seven years, and the space of the seven sabbits of years shall be under the 49 years. Lavidicus 25 verse eight.

01:39:59.669 - 01:40:09.569 Okay, so I forgot what's coming in the article. It was written a while back, but happy to say it in advance and you may hear it twice. That's ok.

01:40:09.569 - 01:40:26.849 When it comes to places in the Bible where a number is identified as being multiplied by a number, another number, there is an alpha and Omega that have the same numbers that are used in the formula.

01:40:26.849 - 01:40:46.849 And then there is a middle one and I just don't want you to miss that the the middle here, and there's more to say than I'm what I'm gonna say right here, but the middle one is a symbol of the 2520. It's, it's the formula of the year to day principle day day year principle.

01:40:46.849 - 01:41:14.069 However you want to express it in chapter 26, which is the continuation of chapter 25 that produces the 2520 and as a middle, there's an alpha and Genesis and Omega and Matthew, and as the middle, one of the rules that governs three way marks like this is that the middle one will be doubled and we know that there were two 2520s.

01:41:14.069 - 01:41:41.879 The middle numerical construction once again employs the number seven, but not the number 70. The passage where it is located contains a blessing for obedience and also a curse for disobedience. The blessings of freeing of slaves and restoration of land is contrasted with the curse of seven times, that is mentioned four times in chapter 26 of Leviticus. The blessing included the Lord's sustenance during the years the land rested.

01:41:41.879 - 01:41:57.089 In a double blessing in the year of Jewelly, and the cursing of chapter 26 is the counterpart in the covenant warning of the two chapters. The middle numerical construction appears in Lavidicus 25 verse eight, seven times seven years.

01:41:57.089 - 01:42:17.089 It is immediately paired with the fourfold seven times judgment of Lavidicus 26th. Thus, the middle numerical construction represents both a blessing and a curse, forming a doubled testimony in the book of Lavidicus. The numerical construction of either the blessing or the curse of the jubiley are placed between the judgment of.

01:42:17.089 - 01:42:38.039 On Mac and Jesus identification of the limit of probationary time. All three together are identifying a probationary limit. Which one concluded will manifest one class who is blessed in one class who is cursed. The alpha and omega, representing the 1st and 3rd angels messages identify 490.

01:42:38.039 - 01:42:53.879 As the symbol of probationary time. When this is coupled with the curse or blessing of the jubiley, the facts become important as we approach the study of azekiel chapter one verse one that places a zekiel in the 30th year of the 17th julie cycle.

01:42:53.879 - 01:43:13.879 That jubiley cycle ended on 22 October 5703 BC in tipified not only 22 October 1844, but also the soon coming Sunday law. Ezekiel was standing in the temple, representing the 144000 who by faith have entered into the most holy place at the end.

01:43:13.879 - 01:43:35.249 End of the judgment, as did the faithful after 22 October 1844. To miss the fact of where Ezekiel is adding prophetic history in chapter one and verse one is to lose your bearing. After viewing the glory of the Lord given by the river Chebar, Ezekeel is humbled into the dust as was Daniel, Isaiah and John.

01:43:35.249 - 01:43:51.269 Then all four of the examples provide elements of the annointing of those who are to give the message to a church that will not see or hear. There are six dates in the book of Azekiel that address Jerusalem. We have previously addressed the 1st and last dates found in chapter one.

01:43:51.269 - 01:44:09.119 Verse one and two, and then in chapter 40 verse one. I have addressed 2nd date found in chapter eight and verse one, but only in its symbolic representation and not locating it in connection with the seege and destruction of jerusalem. And the entire book revolves around that axle.

01:44:09.119 - 01:44:28.229 Jerusalem was destroyed at the end of 5806 slash 5805 BC, and in azekeel 33 verse, 21 of fugitive arrives with the news of Jerusalem's fall, and it came to pass in the 12th year of our captivity in the 10th month, in the 5th day of the month.

01:44:28.229 - 01:44:44.729 That one that had escaped out a jerusalem came onto me saying the city is smittent. Now the hand of the Lord was upon me in the evening, a four heat that was escaped came, and had opened my mouth until he came to me in the morning.

01:44:44.729 - 01:45:04.729 And my mouth was opened, and I was NO more dumb. Isequial 33 verses 21 and 22. In the 12th year the city was Smitton, and Ezekiel is then free to speak upon his own valition. The vision of Ezekiel chapter eight was in the 6th year. Thus roughly six years before the city.

01:45:04.729 - 01:45:21.749 City with Smitton. And it came to pass in the 6th year, in the 6th month, in the 5th day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord God fell there upon me. Ezekiel eight verse one.

01:45:21.749 - 01:45:37.289 The next year, which was the 7th year, the elders saw hiseqial to inquire of the lord. And it came to pass in the 7th year, in the 5th month, the 10th day of the month, that certain of the elders of Israel came to inquire of the Lord.

01:45:37.289 - 01:45:54.059 And sat before me. ISEQL 20 verse one. Then in the 9th year, the year and a half year seage began. Again in the 9th year, in the 10th month, in the 10th day of the month, the word of the Lord came onto me saying Son of Man.

01:45:54.059 - 01:46:14.059 Write the the name of the day, even of this same day, the king of Babelon set himself against Jerusalem this same day. Isequal 24 verses one and two. Each of these dates represents specific way marks of the latter days. For Paul's ancient Israel is an example for those who.

01:46:14.059 - 01:46:33.686 Live at the end of the world. Now all these things happened unto them, forense samples, and they are written for our administion upon whom the ends of the world are calm. Wherefor let him that thanky standards take head lesty fall. Unquote inchants Desaudisea owns dozy.

01:46:33.686 - 01:46:53.119 Clayton and I have struggled with this since we started putting this website up and we started translating the English into the other languages. It it is we Clayton has tried everything he can.

01:46:53.119 - 01:47:20.625 When we started doing that, we realized that in the English, every time it comes to the word Korinthians, it switches to Portuguese. So that's what you just heard was 1st Corinthians 1011 and twelve in Portuguese. I don't know why the translator does it or I don't know what's going on, but just so you know, and I know it has nothing to do with this presentation, it's always makes me smile that when it comes to Korinthians it switches to Portuguese.

01:47:20.625 - 01:47:33.869 All six of the dates that concern Jerusalem occur between the 1st date and chapter one verse one and the last date found in chapter 40 verse one. Those two dates mark the 5th year of chapter one.

01:47:33.869 - 01:47:53.869 Which was 592 BC and the 25th year of chapter 40, which was 573 BC. At the line upon line level Ezekiel has a line for Egypt, which includes the reference of tire, and a line for Jerusalem. The line of Egypt has seven direct way marks. When tire is included in Jerusalem.

01:47:53.869 - 01:48:10.769 Has six. With these two lines are the line of Josiah and the 17th jubiley cycle. Yet the line that is portrayed without a direct date is found in chapter four and the line of chapter four possesses several of the wheels Ezekiel saw when he looked into the most holy place.

01:48:10.769 - 01:48:27.899 It is also laident with several symbolic truths. 430. The number 430 represents the everlasting covenant, and in chapter four zequial is employed by the Lord as a living parable, a parable which includes the number 430.

01:48:27.899 - 01:48:43.169 Though also, Son of Man, take the itale and lay it before the ee and portray upon at the city, even jerusalem, and lay seage against it and build a Ford against it and cast a mount against it.

01:48:43.169 - 01:49:03.000 Set the camp also against it and set batterying rams against it roundabout. Moreover, take thou onto the an iron pan and set it for a wall of iron between the and the city and set thy face against it, and it shall be besigged, and thou shall lay seage against it. This shall.

01:49:03.000 - 01:49:21.029 Be assigned to the house of Israel. Lie thou also upon my left side, and lay the iniquity of the house of Israel upon it. According to the number of the days that thou shall lie upon it, thou shall bear their iniquity. For I have laid upon neither years of their iniquity.

01:49:21.029 - 01:49:38.490 According to the number of the days, 390 days, so shall thou bear the iniquity of the house of Israel. And when now has to accomplish them lie again on our right side, and now shall bear the iniquity of the house of Judah 40 days.

01:49:38.490 - 01:49:54.600 I have appointed the each day for a year. Therefore, thou shout set thy face toward the seage of jerusalem, and thin arm shall be uncovered, and thou shalt prophesy against it. And behold, I will lay bands upon the.

01:49:54.600 - 01:50:14.250 And thou shall not turn the from one side to another till thou hast ended the days of the seage. ISEQL four verses one to eight. The seage of jerusalem, as illustrated by ISEQL is a sign just as the seige against Jerusalem brought by Cestius in the year 66.

01:50:14.250 - 01:50:31.950 Commenting on Jesus identifying the destruction of Jerusalem, sister White informs us that the direct fulfillment of the destruction of Jerusalem is in the latter days. The sign of the destruction upon the two witnesses represented by Nebuket Nezer and Cestius identify that the sign of the seedge.

01:50:31.950 - 01:50:51.950 Is the sign of the approaching Sunday law, a day for a year. Within the passage we are considering we also see the omega biblical reference to the premier rule of prophetic interpretation of William Miller in the foundational movement of the 1st and second angels messages. The alpha of the day for a year principle was a.

01:50:51.950 - 01:51:21.560 Also an omega symbol, for the alpha of the day for a year principle was set forth in the book of numbers as the 10th and final test, which Israel failed, and therefore brought upon themselves death in the wilderness over the 40 years of wilderness wandering. And your children shall wander in the wilderness 40 years and bear your hortems until your carcuses be wasted in the wilderness. After the number of the days in which he searched the land, even 40 days.

01:51:21.560 - 01:51:42.050 Each day for a year, shall you bear your iniquities even 40 years and you shall know my breach of promise. Now the Lord have said, I will surely do it until all this evil congregation that are gathered together against me. In this wilderness, they shall be consumed and there they shall.

01:51:42.050 - 01:52:03.050 Shall die. Numbers 14 colon 3335. The prophetic implications that the day for a year principle is identified in the final rebellion of the ten step testing process beginning at the red Sea crossing. And that the same principle is again proclaimed as jerusalem, is to be perceived and destroyed must be.

01:52:03.050 - 01:52:23.040 Understood and applied into the passage we are considering, as is the significance of the seege being the sign. The line of history that is brought together when employing the seige of jerusalem, as the sign must be recognized, for it becomes an axle, so to speak, and metaphorically the sign of the seage has many spokes attached.

01:52:23.040 - 01:52:41.220 The sign of the seage is perhaps the most important passage in a zequial, and the sign allows the lion of the tribe of Judah to bring perfection out of what 1st appeared to a zequial to be confusion, the sign of the seage, the year for a day principle, and the prophetic lines brought together by the seage.

01:52:41.220 - 01:52:56.910 Must be considered in the context that 430 represents the everlasting covenant, the covenant, and he said until Abram, NO of assurity that thy seede shall be a stranger in a land that is not theirs and shall serve them.

01:52:56.910 - 01:53:15.540 And they shall afflict them 400 years. Genesis 15 verse 13. The Lord entered into covenant with Abraham in a three step process, and the 1st of those three steps included the prophecy that Abraham's descendants would be captives in Egypt for 400 years.

01:53:15.540 - 01:53:31.769 2nd step Abraham was given the right of circumcision, and the 3rd step was the sacrifice of Isaac on Mount Mariah. 400 years was identified in the alpha of three steps the Lord took in raising up and entering into covenant with a chosen people.

01:53:31.769 - 01:53:47.069 That chosen covenant people were divorced from God at the stoning of Steven in the year 34, and thereafter Paul, the chosen apostle to the Gentiles identified that 400 years as, 430 years. And this eyes say.

01:53:47.069 - 01:54:02.819 That the covenant that was confirmed before of God and Christ the law, which was 430 years after, cannot dissonall that it should make the promise of none effect. Genesis three verse 17.

01:54:02.819 - 01:54:20.669 The number that represents the covenant is 430, but the two witnesses of Abram and Saul who both had their names changed to Abraham and Paul respectively, identify two distinct periods that make up the whole number of 430 when God changes a soul's name.

01:54:20.669 - 01:54:40.669 It is a symbol of a covenant relationship between that soul and God. The 430 years is therefore a sum that is produced by the edition of two distinct numbers, as with Abraham's 400 and paul's edition of 30. Isekiel laid upon his left side for 390 days, and then on his right side for 40 days.

01:54:40.669 - 01:54:56.309 Identifying two numbers whose some total is 430. In Genesis chapter eleven, the covenant of death that was brought about immediately after the flood through the rebellion of Nimrod identifies the distinction between two covenants.

01:54:56.309 - 01:55:14.279 The elements of the tower of Babble testify to a satanic save yourself covenant people who were to be judged and scattered. In the same chapter, the genialogy of the Hebrews is introduced by the birth of Eber, marking the beginning of a chosen people to represent the covenant of life.

01:55:14.279 - 01:55:34.279 In contrast with nimrod's covenant of death, and Eber lived four and 30 years and began pellig, and Ebra lived after he bega got Pellig 430 years and began sons and daughters, and Pellig lived 30 years and began real. Genesis eleven verses 16.

01:55:34.279 - 01:55:50.609 To 18. In chapter ten of Genesis Eber and Pelag are 1st mentioned. An unto Eber were born two sons. The name of one was palague. For in his days was the earth divided, and his brother's name was Jackton.

01:55:50.609 - 01:56:09.599 Genesis ten verse 25. Pelig means division or splitting, and in the days of Pellig the division of two classes of covenant people is marked by the history of the tower of Babble and nimrad's rebellion. Eber lived to be 464 years, but after pellig division.

01:56:09.599 - 01:56:29.599 Was born he lived 430 years. Every fact has its bearing, and 430 is the number Paul assigns to the covenant prophecy of Abraham. Although the number 430 is identified with eber's life after the birth of pellic, the 1st 34 years of his life is expressed as four and 30 years.

01:56:29.599 - 01:56:49.789 Which is of course 34 years, but at the simple expression of those 34 years it reads four and 30 for hundred 30. Then came 430. Then the 1st expression of pelex's life is 30. Hebrew is the root of the name Hebrew, and it is the 1st mention of the Hebrews, who were to be the chosen people of the covenant.

01:56:49.789 - 01:57:05.099 Eber means to crossover, thus tipifying the covenant people who cross over from the earth to the new Earth as Abraham's children did when they crossed over the Red Sea to the promised land. The 40 year wilderness wandering impededed that crossing over.

01:57:05.099 - 01:57:20.249 But at the end of the 40 years they crossed over the Jordan to the promised land, thus tipifying the final crossing over of God's people. Pelag represents the history when the division of mankind into two covenant people 1st occurred at Nemrod's Tower.

01:57:20.249 - 01:57:40.249 The symbol of nimrod's covenant of death is confusion, and the symbol of the hebrew Covenant of life is the 430 years of eber's life before the division represented by pelic. The name pelic also marks a symbolic numerical truth for the 430 years of eber, is divided into two numbers, and pelic represents.

01:57:40.249 - 01:58:03.139 Distinction of the 400 with the number 30 430 possesses two parts. The 400 years of Abraham's covenant along with the additional 30 years marked by Paul. The increase of knowledge that produces the final revival of God's people is represented in Daniel chapter twelve, where the two parts symbol of the everlasting covenant is specifically identified.

01:58:03.139 - 01:58:22.979 And it is set forth in verses 09:11, and he said, go thy away, Daniel. For the words are closed up and sealed till the time of the end. Many shall be purified and made white and tried, but the wicked shall do wickedly, and none of the wicked shall understand.

01:58:22.979 - 01:58:39.659 But the why shall understand. And from the time that the daily sacrifice shall be taken away and the abomination that make it desolates set up, there shall be a thousand 290 days. Daniel twelve verses nine to eleven.

01:58:39.659 - 01:58:59.659 The final unceiling that produces a three step testing process as represented in verse ten as purified and made white, and tried is associated with the 1290 years. The pioneer understanding of the verse is that the removal of the resistance of pegonism in five oh eight began a 30 year process that.

01:58:59.659 - 01:59:22.709 Led to the setting up of the papacy as the 5th kingdom of Bible prophecy in 05:38, who then reigned as the 5th kingdom of Bible prophecy until the 1260 years concluded in 1798. The 30 years from 508 until 538 is also represented by Paul as a falling away 1st in second Fesilonians.

01:59:22.709 - 01:59:42.709 In second festilonians, the subject is the relationship between Pegan Rome and Papel Rome, the 4th and 5th kingdoms of prophecy respectively. It is in this chapter of Fessilonians that William Miller discovered that the daily in the book of Daniel represented Pegan Rome, and Miller further discovered that the daily in Daniel was all.

01:59:42.709 - 01:59:59.819 Always presented in connection with the abomination or the transgression of desilation. The abomination and transgression of desilation in the book of Daniel represents what John identifies in the book of revelation as the image of the beast and the mark of the beast, respectively.

01:59:59.819 - 02:00:14.999 William Miller based most, if not all, of his prophetic applications upon his identification of two desolating powers represented as the daily pegan Rome and 2nd desilating power, which is expressed two ways.

02:00:14.999 - 02:00:30.929 As the transgression of desilation, the combination of church and state in the revelation, as the image of beast, the paper prophetic structure and the abomination of desylation, the worship of the sun in revelation as the mark of the beast.

02:00:30.929 - 02:00:50.929 The understanding derived by Miller from Paul's presentation in second Thessilonians was a primary foundational understanding of Miller, who is the symbol of the foundations of adventism. Paul claims that those who do not love the truth represented in chapter two of Second Thessilonians are those who receive strong delusion.

02:00:50.929 - 02:01:07.439 In Daniel's three verses, Daniel twelve verses nine to eleven, the symbolic understanding in the latter days cannot include the application of time. For as of 22 October 1844, the application of prophetic time is NO longer valid.

02:01:07.439 - 02:01:25.319 The 09:11 verses represent two distinct periods of 30 years and 1260 years. The numbers 40 and the number 1260 are both symbols of a prophetic wilderness and are prophetically interchangeable. Therefore, 1260 can be understood as 40.

02:01:25.319 - 02:01:45.319 And 40 is the tide of 400. The 09:11 verses symbolize the number of the everlasting covenant as represented by 400 Abraham. In connection with 30 Paul. The wilderness represented by 1260 aligns with a wilderness of 44 is a tide of 400.

02:01:45.319 - 02:02:03.599 30 is 30 430 is produced by the number 400 added to the number 30, which in ezekeial chapter four is represented as 390 added to the number 40. The 09:11 verses in chapter twelve represent the middle of three prophetic periods in the chapter.

02:02:03.599 - 02:02:23.599 And they are a symbol of the everlasting covenant that is unsealed in the latter days. The unsealing of the meaning of 430 in the latter days is brought about in chapter four of azekiel. The line of the tribe of Judah is now unsealing the final warning message to those who have by faith entered into the most holy place.

02:02:23.599 - 02:02:45.469 With the Zekiel, John, Daniel, and Isaiah. That truth is opened up in conjunction with the lifting up of those represented not only as the outcasts of israel, but as the inside of the 144000. That truth is set within the context of the covenant represented by Abraham's 400 years in conjunction with the covenant represented by power.

02:02:45.469 - 02:03:06.889 Calls 30 years. That truth is set forth in Daniel twelves 09:11 verses that represent the middle of three symbolic periods, which were correctly understood by the millerides. The middle 09:11 truth that is being unsealed in Daniel twelve is represented in Azequial's 390 days and 40 days. Those days are open.

02:03:06.889 - 02:03:31.369 Opened up to Ezekiel in the 30th year of the 17th jewelly cycle, and Ezekiel, as a priest represents the priesthood of the 144000 who are in the middle test of three tests. Ezekiel is marked within the temple test on the 5th day of the 4th month, which in millerwrite history marked the very middle midway of the 7th months that began at the 1st disappointment on.

02:03:31.369 - 02:03:54.449 19 April 1844 and ended on 22 October of the same year. In the summer of 1844 midway between the time when it had been 1st thought that the 2300 days would end and the autumn of the same year, to which it was afterward found that they extended, the message was proclaimed in the very words of scripture. Behold, the bridegroom commouth.

02:03:54.449 - 02:04:10.139 The great controversy, 398 21. July 1844 was midway in the 7th Sacred months. And on that date Samuel will Snow was at the Boston Tabernacle presenting his message of the midnight cry.

02:04:10.139 - 02:04:28.439 There, for the 1st time in a public presentation, he proclaimed in the very words of scripture. Behold, the bridegroom commouth, we are now symbolically standing with a zekiel in the Boston taberranackle. Shortly before the lifting up of the messengers of the midnight cry go forth like a tidal wave.

02:04:28.439 - 02:04:55.405 The prophetic process of lifting up the inside is represented in the prophetic line of Islam in revelation chapter nine. Isekiel chapter four provides 2nd witness and the conclusion of that prophecy of 391 years and 15 days. And he does so in chapter four. We will continue these things in the next article.

02:04:55.405 - 02:05:08.819 Shall we pray? There there's there's some before we pray, there's some things now if I would write this article over again that I would add to it, things that maybe we've mentioned before, but.

02:05:08.819 - 02:05:28.649 Anyway, let's have a word of prayer. Maybe we can, I'll remind myself to mention them after lunch. Heavenly Father, we thank you for opening these things to us. We ask that you would continue to develop these truths into their.

02:05:28.649 - 02:05:44.699 Most perfect understanding. We ask a blessing upon the time we're spending together today. We ask that you continue to pour out your spirit of honest as we approach this crisis.

02:05:44.699 - 02:05:59.759 And give permission for the spirit to do whatever it takes and our individual experiences to bring us to the point to where we surrender everything we need to and can be fully used by you in this final work.

02:05:59.759 - 02:06:17.639 Thank you for the easy times that are about to be removed and ask a blessing on the rest of this day now in Jesus name. Amen. Okay, I guess I'll we'll come back at.

02:06:17.639 - 02:06:35.549 01:30 my time, it's 1206 here, so hour and a half Hope to see you back in an hour and a half or hope to, I don't know, see you or hear you back. Hope you've come back in an hour and a half. Happy Saudith.

02:06:52.785 - 02:07:15.549 Okay, time is straw.

02:07:15.549 - 02:07:35.549 The, and Lord in my heart is way. Okay.

02:07:35.549 - 02:07:55.549 Hold me by your hands and when and comes down key.

02:07:55.549 - 02:08:15.549 Keep me close to grabs when name change, bee my own.

02:08:35.549 - 02:08:55.549 Let me, you see. Let me choose the land wash.

02:08:55.549 - 02:09:15.549 My feet here in broad, and teach me where to stands when.

02:09:15.549 - 02:09:35.549 Oh comes down keep me close to cross eyes, when.

02:09:35.549 - 02:09:55.549 Keep me cool.

02:09:55.549 - 02:10:15.549 Oh, too. Be Lila and.

02:10:37.139 - 02:10:57.139 Okay. I'm still my god.

02:10:57.139 - 02:11:17.139 Good me truthline by line to your Kingdom start. I have been tremble. You come to my home.

02:11:17.139 - 02:11:37.139 Teach me to bear the cross and I'm follow high your hand.

02:11:37.139 - 02:11:57.139 So my soul. When glory crownstain.

02:11:57.139 - 02:12:17.139 And my strength is gone. Let me see this only and send until you shall come. It's been not a frien.

02:12:17.139 - 02:12:37.139 Your hand is on my soul. It's been not afraid the line makes me whole.

02:12:49.919 - 02:13:09.919 Okay came into your.

02:13:09.919 - 02:13:29.919 Where things were sold We two four.

02:13:29.919 - 02:14:03.049 With high it's grown proud and cold.

02:14:03.049 - 02:14:23.049 Bye. Leave.

02:14:23.049 - 02:14:43.049 Okay this is hard to.

02:14:43.049 - 02:15:03.049 Okay. What is good?

02:16:02.849 - 02:16:20.669 Come suddenly. Okay, is this?

02:16:38.189 - 02:16:55.499 Okay we are so Steve.

02:16:55.499 - 02:17:13.889 In the way underneath is truth lies based under Dustin Pride.

02:17:13.889 - 02:17:33.119 Oh! Open alright, so Open Clear Way.

02:17:33.119 - 02:17:53.119 The headioge Shine is the keyboard in the hand of faith.

02:17:53.119 - 02:18:13.119 Not bye manages and screens. Open.

02:18:13.119 - 02:18:33.119 Open you shine, maybe go.

02:18:49.139 - 02:19:09.139 Okay Danielle's book, ok, so open.

02:19:09.139 - 02:19:31.349 Judgments have his knee. Lord I hear your name. Teach me holy fee. Holy you can me Lord!

02:19:31.349 - 02:19:46.499 Oh wait, can we thought make me wise onto Salvage and oh away, can meet.

02:19:46.499 - 02:20:06.499 Jesus faith will have created finish your work in needs me up my title.

02:20:06.499 - 02:20:26.499 Make me redy lord. Oh wait, I can't be lord. Oh wait, can be Lord make me wise onto soon.

02:20:41.879 - 02:21:08.059 We were crown of crying and called our darkness night. Our hearts were drunk with south Lord way cause.

02:21:08.059 - 02:21:30.499 Lord is it simple, little price is make our glory my faith which Search every.

02:21:30.499 - 02:21:50.499 He hits and bring mercy to the throne by Jesus press she's blood. Lord claim assets your own when roughly when strain to ride.

02:21:50.499 - 02:22:10.499 Hold us beneath your hands on hers and teach your same Susan then is to go there.

02:22:10.499 - 02:22:42.889 Make us your crown, of course, my faithly trust your way. My God, your crown, glory. My faith week.

02:23:02.889 - 02:23:25.889 When the crees grown loud, he begins to rise. Game money spelled down.

02:23:25.889 - 02:23:45.889 But then you was quite great, see you my heart all along! See my heart English.

02:23:45.889 - 02:24:05.889 Funny faith. He in the child heating.

02:24:25.889 - 02:24:45.889 And this called Glance my divide or teach me it up to decide.

02:24:45.889 - 02:25:05.889 Okay Seal my heart. Seal my heart.

02:25:45.889 - 02:26:05.889 Who's it? Funny say, though.

02:26:35.959 - 02:26:55.959 Your word has kidding.

02:26:55.959 - 02:27:15.959 When face woodly non paper away canholy.

02:27:15.959 - 02:27:35.959 Keep bus from this, by yourselves.

02:27:35.959 - 02:27:56.690 Key changes, Touston. Teach, Touston wind churches reached force, so.

02:27:56.690 - 02:28:16.690 It's Soul for my call less two, three, see less one, keep us from this.

02:28:16.690 - 02:28:36.690 Houston.

02:28:36.690 - 02:28:49.500 The each other hurts too Ston and.

02:28:49.500 - 02:29:08.910 I have here the, I have watched the crowd.

02:29:08.910 - 02:29:28.910 When the image drives Lord don't let me back Stand with me five Jesus holds me.

02:29:28.910 - 02:29:48.510 No. No.

02:29:48.510 - 02:30:08.510 Yeah you gave wisdomized in the days of judgement.

02:30:08.510 - 02:30:28.510 You kept faith Stand with me five Jesus hold me now Lose these chains.

02:30:48.510 - 02:31:08.510 I am your own personal. Give me thankful line.

02:31:50.090 - 02:32:16.370 Okay I need it on understanding more than my eyes. Good see.

02:32:16.370 - 02:32:37.550 The Visionally heavy, our guilt was trucking. Give me understand.

02:32:37.550 - 02:32:57.550 Mark me with you. Oh.

02:32:57.550 - 02:33:31.100 To the call.

02:33:31.100 - 02:33:51.100 Give me understand.

02:34:11.100 - 02:34:31.100 When nations And.

02:34:31.100 - 02:34:51.100 Can you give me two days. Give. Give.

02:35:29.850 - 02:35:56.030 Search me in, you'll say she wear me. Cleanse were you?

02:35:56.030 - 02:36:16.030 Wow the books are all opened Sexually living seen any.

02:36:16.030 - 02:36:36.030 Power of judgement. Jesus Keith me truth. Stand with me in the five. I will.

02:36:36.030 - 02:36:56.030 Would should you Stand with me. The five, I will shave you.

02:36:56.030 - 02:37:16.030 When you lose it rises.

02:37:16.030 - 02:37:36.030 When the prod demand, keep my knees from bending to any image made by men.

02:37:36.030 - 02:37:56.030 Call your along from bed long, out of seed, then gather all the sky.

02:37:56.030 - 02:38:16.030 Okay Root of jazz, see shanghai. Oh handy of judgement Jesus keeps me through.

02:38:16.030 - 02:38:36.030 Stand with me in a5I will ship you. Stand with.

02:39:26.370 - 02:39:46.370 Lord called myself, my wondering hard in my sinblow sweet inside windpread.

02:40:06.370 - 02:40:26.370 Okay my flesh shall not became my graced.

02:40:46.370 - 02:41:06.370 Right Your life and being him.

02:42:10.340 - 02:42:30.340 Let's me resume. Take call.

02:42:30.340 - 02:42:50.340 Hello maybe with me. My.

02:43:10.970 - 02:43:41.000 Okay, we see. Hello. Okay.

02:44:00.630 - 02:44:20.630 Okay. Ye.

02:44:29.250 - 02:44:49.250 Lord when the science drawn in, and they like rosing, searchma wandering hard, bring me.

02:44:49.250 - 02:45:09.250 Keep back again. Keep me all the way lord. Keep me all the way. Christ that door lord. Keep me away.

02:45:09.250 - 02:45:29.250 Hey Prince of the covenant Mercy through the cross, call me to repentance, say.

02:45:29.250 - 02:45:49.250 Keep me from my laws. Keep me away long keep me away. Christ death. Keep me.

02:45:49.250 - 02:46:06.030 No way Morning and mercy. Keeping me a long way.

02:46:31.520 - 02:46:51.520 Hellohoods and send your we have one that call us again.

02:47:11.520 - 02:47:31.520 When the cry grows down and the city seems fun.

02:47:31.520 - 02:47:51.520 Raise your hand up again shine up on our hearts. See the way from share such up.

02:48:50.850 - 02:49:21.530 Okay, though.

02:49:21.530 - 02:49:41.530 What does fell? We raised the bridge can name, hunts will join in pride.

02:49:41.530 - 02:50:08.540 Keep not silence so God. Speed to again lead us down from.

02:50:08.540 - 02:50:34.550 To the other of the land, NO two can make it holy. No more to your great Stone upon stone before you.

02:50:34.550 - 02:50:54.550 We come by blood and faith you 1st and last, the Lord who is.

02:50:54.550 - 02:51:14.550 Is to come, before the sentence falls. See any new blah. Keep not silent.

02:51:14.550 - 02:51:34.550 And so, God speak to once again, lead us down from my time to the ulto.

02:51:34.550 - 02:51:53.370 And, two, E all to row the land.

02:51:53.370 - 02:52:23.540 I North and south are shaking at the board land again broken vowels and benners rising. Lord forgive our sin kid.

02:52:23.540 - 02:52:46.070 Give me faithful Jesus. Keep me love before your hand when the king comes rise and fall when the pronoun understand keep me faith. Jesus set the boat. You will want to send your man.

02:52:46.070 - 02:53:06.070 Firstly, Truth will stand from 1st to last right way shout after the battle would not last. Give me faithful Jesus. Keep me low before your head.

02:53:06.070 - 02:53:24.090 The. Take my crown of self make glory.

02:53:24.090 - 02:53:44.090 Make my harder place of prayer to teach my soul to trust, he was faithful. Jesus, when is your.

02:53:44.090 - 02:53:53.010 Let's see.

02:53:53.010 - 02:54:13.010 When proud comes who's gather and kingdoms make their books, every word will fail then, but God is.

02:54:13.010 - 02:54:33.010 Is with, be a saying she wish me. Lord of home Strony be a same, she was me. We.

02:54:33.010 - 02:54:53.010 We will not be here if he find up the winness, see you your law in a when truth falls in the street.

02:54:53.010 - 02:55:13.010 And justice stands a far give us holy soul, said Christ within ah when false lies.

02:55:13.010 - 02:55:33.010 That is shiny and wonders called our name. Hold us to the script shoes to the true Christ rainy.

02:55:33.010 - 02:55:53.010 Be assaying she was very Lord of whole strongly be assaying she was very, we will not be here if he.

02:55:53.010 - 02:56:11.310 Find a glueness. See you your law in on.

02:56:11.310 - 02:56:31.310 We have control we scattered.

02:56:31.310 - 02:56:51.310 Bye Profits still are calling shewn to light.

02:56:51.310 - 02:57:11.310 Give us skilling an understanding. Teach us how give us skill and understanding give us kill our heart.

02:57:11.310 - 02:57:26.520 Open up. Oh mancha. Come and show the way.

02:57:26.520 - 02:57:46.520 My side has been cut off, not for himself but us, he will end up soon.

02:57:46.520 - 02:58:06.520 And shame had the saving. Wakes with Daniel saw benders too up. Wow your mercy calls.

02:58:06.520 - 02:58:26.520 Lord give Grace too C. Give us skill in an honesty teaches how give us kill.

02:58:26.520 - 02:58:46.520 Turn our hearts today, open up your Calm and show.

02:58:46.520 - 02:59:03.360 Come and show.

02:59:03.360 - 02:59:29.880 Lord, we have slept too long calling our property evening.

02:59:29.880 - 02:59:49.230 Board and blind before you. We need your fire looking cleanse this sole temple lord. Take every stain on the way.

02:59:49.230 - 03:00:09.230 Touch our lips with alter cool. Teach team at hearts to say breathe new life *******. Send the latter range.

03:00:09.230 - 03:00:43.550 Who saw stammering times to praise your whole line Wait us two witness now. One more sister still is me Washolos in the line.

03:00:43.550 - 03:01:03.550 Make our witness clean, breathe, like, send the lattering saw standards to breathe your voice.

03:01:03.550 - 03:01:30.410 To praise your wholely name.

03:01:30.410 - 03:01:50.410 I heard the trump it called, but I covered up my ears. I walked away from a mercy and called my darkness cleared. Teached me your own judgment lord.

03:01:50.410 - 03:02:10.410 Turn my heart again, beat me in the old past. Wash me from my son with the Christ in me then versity show the same.

03:02:10.410 - 03:02:30.410 I'm for all my shame. His righteousness gave me to me and call me back by name, teach me your judgement Lord. Turn my heart again. Leave me in the heel.

03:02:30.410 - 03:02:50.410 Wash me from my sin. Teach me your judgment lord. Live that Christ to me refining your five you make my witness true. Hi surrender.

03:02:50.410 - 03:03:10.410 Oh my council lord. I returned to new.

03:03:39.080 - 03:03:58.950 Morning in their hand Life falls on your P people teach your students said.

03:03:58.950 - 03:04:18.950 Call the southlucy, he says, call the south too today. He bused from her seats lord. Whole.

03:04:18.950 - 03:04:26.490 The scene in Ukraine.

03:04:26.490 - 03:04:46.490 True things being more opened, testing it every soul make a spatient way.

03:04:46.490 - 03:05:06.490 Yeah Hold the sound nodji. He says call to me today.

03:05:06.490 - 03:05:26.490 People from her since lord all the scene in your call the sound lotions all the.

03:05:56.340 - 03:06:16.340 By the river trembling at the turning out.

03:06:16.340 - 03:06:36.340 Oh, if we turn from holyline, our strength becomes touched. Touch my Jesus.

03:06:36.340 - 03:07:02.600 They have NO strength to stand. Touch my mom and Turn my heart from revealion will mean in your head.

03:07:02.600 - 03:07:22.600 From the 1st day, you heard me when about to understand Mercy mant me trembly and raised me by your hand.

03:07:22.600 - 03:07:42.600 Show me Christen that holy feelings Speak your peace upon me. Make me stronger.

03:08:02.600 - 03:08:22.600 He wearing my heart from, hold me in your head.

03:08:36.840 - 03:08:55.230 Okay speed, read calls.

03:08:55.230 - 03:09:13.410 With bread beside the road, but you have spoken and clearly Lord do not let me go.

03:09:13.410 - 03:09:33.410 Keep me loving the truth. Keep me close to you. When sweet last call money.

03:09:33.410 - 03:09:58.970 Keep me loving the truth One breath can praise your name, then bless the word who does King have my.

03:09:58.970 - 03:10:18.970 Mercy on your key people, cleanse it every double thing, let them return to you. But let me not.

03:10:18.970 - 03:10:38.970 Hardly make me a brace in wall with polyfather that he keep me loving the.

03:10:38.970 - 03:10:58.970 Keep me close to you wind sweet last come money. Keep me loving the.

03:11:14.160 - 03:11:37.740 Okay, the light is shiny.

03:11:37.740 - 03:11:57.740 At the turning place. We have heard your warning call us back to gray. Days out and.

03:11:57.740 - 03:12:13.200 Keep a sneak with the land feed us leaving red, see lessening your end.

03:12:13.200 - 03:12:33.200 Okay Sweet upon our lips, big little hand.

03:12:33.200 - 03:12:53.200 Turn our hearts from babel long, makes two children of life, the days are at hand. Keep us need with the land.

03:12:53.200 - 03:13:08.580 Feedously in breath. See lasting your hand.

03:13:08.580 - 03:13:28.580 The days are red hand, keep us new, the lands.

03:13:28.580 - 03:13:54.620 I saw the key in globally, my proud hard belt down clean.

03:13:54.620 - 03:14:14.620 English, switch, I need it move, see now, Touch my list with five.

03:14:14.620 - 03:14:34.620 Lord class my heart too down, Touch My Henry mean, your way.

03:14:34.620 - 03:14:54.620 When war warnings sounds emerge see ok give me there's two. Call me back.

03:14:54.620 - 03:15:14.620 Two old pass and keep miling burning, touch miling with five Lord clapp.

03:15:14.620 - 03:15:34.620 My too dead. Touchman it's with five and leave me and your way.

03:15:34.620 - 03:15:59.900 Hi, I will wait upon you to leo your face, ok.

03:16:05.970 - 03:16:25.970 When your word is his.

03:16:25.970 - 03:16:45.970 I begins to rush we see long regions leaves us to our lunch.

03:16:45.970 - 03:17:05.970 Bye going keep them Turn our hearts too cheese! Wash the sin.

03:17:25.970 - 03:17:45.970 Jesus a spy your cross break, gotchains of shame. Great skin me the rest!

03:17:45.970 - 03:18:05.970 Where she calls, we will not we will see your face.

03:19:15.330 - 03:19:35.330 Lord, we are poor and Then with holy five Truth has fallen industry.

03:19:35.330 - 03:19:55.330 We got sleepy in this, keep the cross in the center, keeping them in our side. Gather your scattered children, eat us out of the.

03:19:55.330 - 03:20:24.050 Keep the cross in the center to open your world to us, little balley little load. Fit every truth to gather to be tremble and door pour up.

03:20:24.050 - 03:20:44.050 Later rain, make us a faithful cry. If we must spare your name teach just to stand on that! Keep the cross in listened too.

03:20:44.050 - 03:21:16.820 Keep the lamping outside. Mercy phone. Please do walking in your line. Keep the cross in the sand into.

03:21:16.820 - 03:21:49.189 Okay Lord, I heard your own still I turned the way at the edge job from his side.

03:22:09.189 - 03:22:29.189 Remember my son by my heart make me home.

03:22:29.189 - 03:22:49.189 Christ my holy high priests met mean my shame.

03:22:49.189 - 03:23:09.189 Was that could not concrete Fell before your green.

03:23:09.189 - 03:23:29.189 Remember my sin NO more than.

03:23:29.189 - 03:23:49.189 Make me, NO more. No more.

03:23:49.189 - 03:24:09.189 I will follow jeez. In the Morning your long.

03:24:09.189 - 03:24:29.189 In my heart Please the sample by the.

03:24:29.189 - 03:24:59.669 Lady.

03:24:59.669 - 03:25:23.809 Okay, and then new space show me.

03:25:23.809 - 03:25:43.809 Either one slave in red validations like review your grace so again. Oh.

03:25:43.809 - 03:26:03.809 Open the all open my heart Let's, he's a shine through with every.

03:26:03.809 - 03:26:23.809 When judge, judge, when the calls mainly, teach me.

03:26:23.809 - 03:26:43.809 Need to walking like keep me from back and hold me through the night. Oh.

03:26:43.809 - 03:27:03.809 Open the book, oh open my heart Legis a shine through with every.

03:27:03.809 - 03:27:34.019 Five oh open the book, all open my heart.

03:27:34.019 - 03:28:00.019 Stir my doging hard like that farmer along.

03:28:00.019 - 03:28:20.019 All open up your work where the dark things blow. Leave me, really.

03:28:20.019 - 03:28:40.019 Filing in the chain of truth. No other foundation, but she's us all need.

03:28:40.019 - 03:29:00.019 Let's create your answers create your let me make mistake. Teach me how.

03:29:00.019 - 03:29:20.019 And then my stuff happened with the me feeling filing in the chain of.

03:29:20.019 - 03:29:44.682 No other foundation, but she's also.

03:29:44.682 - 03:30:00.509 Welcome back if you're back, let's begin with a word of prayer. Family Father, we invite your presence for this afternoon study.

03:30:00.509 - 03:30:20.129 We ask that you take control of the discussion, take us where you want us to be in our considerations of your word, ask for your Holy spirit. We ask that you pour the latterraine out upon us during this time of the latterraine.

03:30:20.129 - 03:30:38.579 We asked for the double blessing that is promised us from these sacred hours and from your presence and we're seeking both elements of that double blessing at this time. Thank you for these things in Jesus name, Amen.

03:30:38.579 - 03:30:56.369 Welcome back, I'm pretty much forced to stay on this screen because I lost my other screen, but I have plenty of things to discuss here and.

03:30:56.369 - 03:31:16.139 I appreciated even this morning, but I appreciated last afternoon meeting as well for the interaction. I'm hoping that we can continue on in those lines. I think.

03:31:16.139 - 03:31:32.519 I had covered this area up here this morning and this this the four years, the rising up.

03:31:32.519 - 03:31:50.639 The prophecy of Islam and it's four years and so I guess we will start here and work down what the the logic of this is that up here at the top over here it's not directly below it.

03:31:50.639 - 03:32:10.619 That this is the sign of the seage and Ezekiel's chapter four is represented here because it's a destruction of Jerusalem. We also have the destruction of Jerusalem in 8070 and then we discuss some of the things that are connected with the two destructions of Jerusalem.

03:32:10.619 - 03:32:26.159 And then I went over to look at the four year Seigis that are in the prophecy of Islam from revelation nine and we're now here at.

03:32:26.159 - 03:32:43.109 The five days, it I wished I would have not destroyed my illustration of Lavidicus 203I had a real nice one on a different, chart.

03:32:43.109 - 03:32:58.769 That, which is easier to explain 1st time through for people, but this is the 3rd step of Ezekiel 23. And I'm gonna leave it at that. We have discussed that a lot if you're not following me as we proceed.

03:32:58.769 - 03:33:14.489 You can ask a follow up question, but these five days between Nashville, which is the feast of Trumpets, the Ascension after Christ was there for 40 days and the day of atonement.

03:33:14.489 - 03:33:31.079 It's important to see that, unlike the pioneers of adventism, we see both hundred and 50 year prophecies in revelation nine now and there are two.

03:33:31.079 - 03:33:47.549 They're too parallel, not to be recognized as distinct 250 years and a hundred and 50 years a tie to that is 15. So at the very beginning over here, these, this Islamic.

03:33:47.549 - 03:34:05.579 Advenus time prophecy from revelation nine, we have 15, a hundred and 50 and a hundred and 50 which if it's a tide that's 15 and 15.

03:34:05.579 - 03:34:21.089 So at the very beginning of this prophecy that ends up in 1840 to 44 and then in the ceiling time of the hundred and 44000 you have two number fifteens marked and I know they're a hundred and 50, but.

03:34:21.089 - 03:34:41.089 I want you to see that as we get to the end here in the videos 23, we have this five days here, but between Trumpets Ascension and the atomat there's five days between the feast to trumpets and the Ascension and five days between the Ascension and the feast.

03:34:41.089 - 03:34:55.319 In the day of a tournment, and then these five days dependent cost and tabernackles, which is 555, it's 15 days, and this is at the end, so there's a an alpha of.

03:34:55.319 - 03:35:12.629 15 and 15 at the beginning of the prophecy of revelation nine, and I contend that when it connects with Lavidicus 23, it is illustrating a number 15 as one of the omega fifteens.

03:35:12.629 - 03:35:32.629 At the end, and those five days become a point of reference, for several things. One of them is the five years. There are sees that are five years long. Now, this two five year seages that I'm gonna speak about, well, the one isn't.

03:35:32.629 - 03:35:52.109 Either one of them are five year seages, but they're sees prophetically and but the two that I'm gonna talk about now are these in yellow if this is yellow, and I'm going back up to Ezekiel four as a point of reference because these three lines of.

03:35:52.109 - 03:36:09.719 The line of noah, the line of ezequal and the line of Islam, they all represent deaths at the beginning and deaths at the end, ok? Isequal's wife's death was part of the sign of the seege.

03:36:09.719 - 03:36:26.279 Yeah, it his equal his wife was identified as the desire of his equal's eyes and then when the Jerusalem was destroyed, you had the death of jerusalem. So this period of the siage begins with the death of a wife and ends with the death of a wife.

03:36:26.279 - 03:36:41.339 Jerusalem is Christ bride. So when you get to the story of Noah and the end of the world is illustrated by Noah, you get to the three angels messages.

03:36:41.339 - 03:37:01.339 Enoch is the 1st angel's message. Matthusula and Lamek are 2nd and the angel's message in the midnight cry, and then Noah is the closed door, the 3rd angel. And Lamek, he dies five years before the flood, and Matthusala dies.

03:37:01.339 - 03:37:19.439 The year of the flood. So a parallel to Ezequel's wife dying is the mec dying and Jerusalem being destroyed is the flood represented by methusalist death, and then in.

03:37:19.439 - 03:37:37.109 The time prophecy of Islam that began in 1449, the 391 years and 15 days. John Pelia Logos died in 18, in 1448.

03:37:37.109 - 03:37:54.419 And his brother, Constantine the 11th, here's the number eleven in this history again. His brother dies in 1448 and he then is humiliated in 1449. He has to seek permission.

03:37:54.419 - 03:38:06.000 And in 1453, the seage of Constant and Obal is carried out and from 1448 1453, you have five years. This is one of the.

03:38:06.000 - 03:38:23.969 Those, prophecies where you can look at this five years from the death of one brother to the death of the next brother, this is the death of a, a son and a death of the father.

03:38:23.969 - 03:38:43.969 And this is the death of a wife and the death of a spiritual wife. The alpha and omegas are all, they're all solid and they're, they're all six of them are death, but when you're looking at the death of Polegos and it turns what we're usually referred to 1449 to 1453 is four years, it turns it into five years.

03:38:43.969 - 03:39:04.250 And it lines up here and the emphasis that I'm pointing out here is that Lamick died when he was 777 years old, and at this way mark, which is the Sunday law, the destruction of Jerusalem, the flood, the destruction of constantine oh.

03:39:04.250 - 03:39:28.530 Cool, you have the three fold union of the beast, the dragon, and the false profit, which is 6666. And so in agreement with a truth that we've been presenting here quite a bit recently, in Ezekiel's testimony. And by the way, I would I would have you let me show you something.

03:39:28.530 - 03:39:48.530 In Ezekle's testimony, what's everyone not everyone, but I mean it's commonly understood that right here in chapter 40, from this point on is the future templates with the.

03:39:48.530 - 03:40:11.150 The Bible commentators or call it and the only way to understand this is this is the temple of the hundred and 44000, ok, that take the message to the world and we know that the millerate history to the tippifies the history of the hundred and 44000 and from 1798 to 1844 was 40.

03:40:11.150 - 03:40:39.930 Six years and 46 years is the symbol of the temple and the Lord raised up the Milleride temple from 1798 to 1844 so he could suddenly come to his temple and join his holy place with his people's most holy place. His most holy place with their most holy place and combined avinity with humanity, and that history of the millerides is repeated in the history of the hundred and 44000 and the hundred and 44000 are found in his Eco chapter 40.

03:40:39.930 - 03:40:55.140 And you can also see them in, in Daniel chapter two, they're the rock that's cut out of the mountain that becomes a kingdom that fills the whole earth. And so what I'm wanting you to see if you're willing to see.

03:40:55.140 - 03:41:15.140 Is that up here in chapter 37, we have, the dead dry bones, the story of the dead dry bones, and, it's about raising up these dead dry bones and what raises them up is 2nd prophecy here.

03:41:15.140 - 03:41:46.350 In verse nine of the four winds of Islam, and breath comes in and they stand up a great army. And it's the whole house of Israel and the whole house of Israel at the end of the world and all the prophets are speaking about the end of the world is the hundred and 44000. And, then in verse 15 it says the word of the Lord came again to me again and we have the story of the two sticks which in the large view is the joining of.

03:41:46.350 - 03:42:04.800 The hundred and 44000 with the great multitude, but what I'm wanting you to see, if you will, is that Ezeka 37 is emphasizing the covenant and the covenant of the last days is the covenant of the hundred and 44000, so he'll make a covenant piece with them and every lasting covenant with him.

03:42:04.800 - 03:42:22.620 And place to sancture in the midst of them forever more and my tabranackle shall also be with them and that he then she'll know he then she'll know that I, the Lord disanctify Israel, ok, in the sign of.

03:42:22.620 - 03:42:42.620 The sancrification is the Sabath and this covenant relationship with a hundred and 44000 takes place in the history of the 6th kingdom, a Bible Prophecy the United States. It does so is certainly as ancient Israel put blood on the door post on.

03:42:42.620 - 03:43:08.039 The, that was the sign that the angel storying angel had to see if they were gonna be protected, and it tipifies the ceiling of God's covenant people in the last days and thereafter the nation where they were held in Bondage dies at the red sea. 1st, the church is judged and then those outside the church and in the story of the United States.

03:43:08.039 - 03:43:24.809 1st the protestant Horn is judged which is ultimately the hundred and 44000 and thereafter the nation tipified by fair owned Egypt dies in the red Sea at the Sunday law. They cease to be the 6th Kingdom of Bible prophecy.

03:43:24.809 - 03:43:44.809 So what I'm wanting you to see, if you will, is that the Lord enters into covenant with a hundred and 44000 in the history of the United States. And then in verse in chapter 38, you have the testimony of Gogg and maygog, and I would submit to you that chapter 38 and 39.

03:43:44.809 - 03:44:10.609 Is about Gogg and maygog. And it's, it's about the world, ok? It's it's, it's in the sequence that 1st the United States is judged in chapter 37 and then chapter 38 and 39 is the judgment of the world that follows after. Chapter 37 takes place in the image of the beast for.

03:44:10.609 - 03:44:32.809 Forming in the United States. Chapters 38 and 39 are the image of the beast in the world and chapter 38 is marking when the hundred and 44000 that have been gathered together and brought back to life in chapter 37 and entered into covenant.

03:44:32.809 - 03:45:00.869 To Lord in chapter 37 in chapter 38, they're being, they're rising up, they're being lifted up. And from chapter 38 to chapter 40, they're being lifted up as an end sign and then they get to chapter 40, which is the glorious manifestation of the power of God. I'm saying that the structure of the chapters in his Equel also uphold.

03:45:00.869 - 03:45:17.039 The light of 38 and 40, ok? So, I'm back to here. I don't know what led me down that road from this, this, that reference, but oh, it's here. It's here.

03:45:17.039 - 03:45:34.259 Is the ceiling of God's people represented by Lamek 777 and it is the church triumphant that is being sealed and the church triumphant is threefold prophet priest and king, and it is gonna do battle with the threefold kingdom.

03:45:34.259 - 03:45:54.259 Of the dragon, the beast, and the false profit. The dragon is the king. The counterfeit King, the beast is the counterfeit priest and the false profit is the counterfeit profit. So here at Nashville, at exoder, at Justinian's decree, at the.

03:45:54.259 - 03:46:19.189 Edict of Milan at the beginning of the seedge. Here, God's people are sealed. This is where, they cease to be the layer to see in movement of the hundred and 44000 and turn into the Philadelphian movement of the hundred and 44000 right here. Okay, and then there's a period of time when the image of the beast is formed in the United States and it comes to the.

03:46:19.189 - 03:46:37.559 Sunday law and at the Sunday law you have the three fold union of 666, ok? And I, the presentations that I do on Wednesday and Unsabbath kind of run together in my mind, so I maybe being very redundant for all of you out there.

03:46:37.559 - 03:46:57.559 But I don't mind because I know that repetition's good for all of us. So continuing on with this seage structure, if that's the right way to call it, it's the prophetic structure of a seage in line with where the seege begins and where it ends, and the end is the closed door of.

03:46:57.559 - 03:47:26.219 Sunday law, it's the destruction of Jerusalemiss the closed door on noaa's arc. And one of the number fives that would go with this is 05:33 to 05:38 and 05:33 to 05:38 here is a fractal of 03:13 to 05:38 03:13 to 05:38 is the Church of Pergamiss.

03:47:26.219 - 03:47:43.259 And during the history of the church of pergamus, the last five years presented fractal in terms of the classification that is the pergamous that represents the church, the power that falls away.

03:47:43.259 - 03:47:58.889 In order for the man of sin to be revealed. Okay, so this fract on the five years begins with the degree of Justinian and ends with the Council of Orleen in 05:38. So they're here.

03:47:58.889 - 03:48:17.189 As I said earlier, I believe I'm probably not orthodox with my claims about the exact dating of Samerna that may disagree with some of the pioneers or and probably certainly with the theologens of adventism but.

03:48:17.189 - 03:48:37.189 I marked the Church of Emphasis from 27 to 63 slash 604I do so, because you need to keep 63 in there as a way mark because that's when this final week of, seven years that's a strange man went around.

03:48:37.189 - 03:48:59.519 Jerusalemman gave the warning of Islam, and that seven year period is divided in the middle by the sign of Cesstias in 66 and then the other three and a half years takes you to the the destruction of Jerusalem by Titus in the year 70.

03:48:59.519 - 03:49:14.789 But in 64, this is where the persecution begins, this is where Nero blames the burning of Rome upon the Christians and so 27 to 60 three/sixty four emphasis.

03:49:14.789 - 03:49:34.789 Samerna, 64 to 03:13, and 03:13 to 05:38 is pergamus. And what led us to this thought is over here that this last five years of Pergamas I'm saying is a falling away, that five years is the final falling away.

03:49:34.789 - 03:49:52.169 Way and it tippifies the whole history of Pergamas from 03:13 to 05:38 and it possesses an alpha of eight years and an omega of five years, ok, which.

03:49:52.169 - 03:50:08.039 The alpha is from 03:13 to the 1st Sunday law, which was eight years, and of course eight is a, a number of those that are gonna be in the ARCA protection.

03:50:08.039 - 03:50:24.929 From the beginning of the formation of the image of the beast in 03:13 until that 1st Sunday law in the United States. So this period of 03:13 to 03:21 is the alpha of 05:33 to 05:38.

03:50:24.929 - 03:50:41.579 Which there it's five years, here it's eight years. A five could be a symbol of the of the hundred and 44000 represented by the wise virgins, eight by those that are in the arc, eight by those that are in the church.

03:50:41.579 - 03:50:58.919 The, the Philadelphian Church of the hundred and 44000 which is the 8th that is of the 7th and you know if you add them together, then this means the, the Omega of 05:33 and the alpha of 03:13.

03:50:58.919 - 03:51:18.919 At the Omega is five, the alpha is eight, together they represent 13 and 13 is the number of the United States. This is about the falling away of the United States that leads to the Sunday law in 05:38 and the alpha fractal of that history is 03:13 to 03:20.

03:51:18.919 - 03:51:40.819 21 to the 1st Sunday law. The Omega fractal to that history of Pergamus is 05:33 to 05:38 and that's where there's there's there's lots of things that get connected with that as you move down through this, these things, ok? So, here's the eight years.

03:51:40.819 - 03:52:03.619 And there's many, there's many witnesses to the the this line here is like with Lamec, he was 777. This is the ceiling, with the edict of Milan. This is where the Church of Samerna, a righteous church ends and the church of Pergamus begins, and it's the opposite.

03:52:03.619 - 03:52:24.979 That in our history, this is where the layout of seeing movement of the hundred and 44000 ends and the Philadelphian movement of the hundred and 44000 begins. And in that sense, when the layout of seeing movement of the hundred and 44000 ends and the Philadelphian movement begins, the Philadelphian movement becomes the 8th that is of the 7th.

03:52:24.979 - 03:52:35.246 Done. And I think I have it somewhere on here. Yeah I have it right over here. Good for me. Clayton has a raised hand. Go ahead.

03:52:35.246 - 03:52:44.746 This is a question for Larry. Larry just sent me over something. Do you, do you want him to share that right now or is that for later sometime?

03:52:44.746 - 03:52:48.908 Right now it's fine. Can you hear me?

03:52:48.908 - 03:52:50.006 Hello?

03:52:50.006 - 03:52:52.809 Yeah, go ahead larry. Speak up.

03:52:52.809 - 03:52:54.826 No, I was sending.

03:52:54.826 - 03:53:06.249 You're echoing again. Turn your speaker down.

03:53:06.249 - 03:53:09.207 Can you hear me? No.

03:53:09.207 - 03:53:13.109 Maybe we can hear you, but we hear an echo.

03:53:13.109 - 03:53:15.049 And I.

03:53:15.049 - 03:53:16.491 You're doing it again.

03:53:16.491 - 03:53:30.805 Yeah, whatever you did before, if you turn off your speaker it should sound fine. He sent me over a chart that if you want to pull it up what he was saying, it's it's in our, it's in the shared folder for you where you normally find the music.

03:53:30.805 - 03:53:39.310 Okay, Larry's board. Okay, where do I go from here.

03:53:39.310 - 03:53:46.126 Here, use paint or something. Don't use those other ones.

03:53:46.126 - 03:53:50.445 Oh, this is? No?

03:53:50.445 - 03:53:53.685 Yeah yes.

03:53:53.685 - 03:54:08.209 You gotta turn your speaker off or something very cause you're gonna have to walk us through this. Are you there? Keep talking while you're playing on getting it fixed so we know.

03:54:08.209 - 03:54:18.826 Let me try something real quick.

03:54:18.826 - 03:54:21.487 Okay, sorry to interrupt that I just want to show you the.

03:54:24.626 - 03:54:25.907 Alright well.

03:54:25.907 - 03:54:35.827 So we want to see this. Yeah, you're still echoing.

03:54:35.827 - 03:54:47.767 Yeah, you had it fixed before, Larry. You just I think you just turned off your speaker or restart your mic or something.

03:54:47.767 - 03:55:17.059 Where I, where I was at while he's working on that although I should wait so we know if he gets it fixed, he has to test it. Hey, keep him open. And when he wants to try it. He can try it whenever he wants. Okay, so what I was saying is, in this line of from Constantine's edictum of land in 03:13 until the 1st Sunday law in 03:20.

03:55:17.059 - 03:55:50.389 One is eight years and I'm emphasizing that here is where the transition from Layotacy to Philadelphia takes place. It was where Smerna Tapergames took place and it's where the 8th church, Philadelphia of the seven is established. And so when you go into the history of the ceiling time of the hundred and 44000, you find that with trust election in 2024, he became the 8th that is of the 7th, the 8th president of the seven, and he's.

03:55:50.389 - 03:56:05.459 And I just gotta sign on mine saying you're having network connection problems, but it, it went off. But he's the 8th of the 7th that is the Republican horn, and he comes into history in 2024 as such.

03:56:05.459 - 03:56:25.459 And at Nashville, the protestant Horn, which is the movement of the hundred and 44000, that's where they're gonna change from layota C to Philadelphia. They became the, become the 8th that is of the 7th and at the Sunday law, when the deadly wound is healed, the poet becomes the 8th that is of the 7th. So this history here is.

03:56:25.459 - 03:56:52.219 Threefold and this is where the Republican Horn in this same history is going to become one horn, the the APO state Republican horn, and the past State protestant horn are gonna join together as one horn. And then the protestant horn of this movement is gonna be lifted up into a battle. They are the church.

03:56:52.219 - 03:57:07.086 This Triumphant marked by 777 that is gonna go into warfare with the corrupt church that is 666. Are you got anything changed Larry?

03:57:07.086 - 03:57:08.522 That any better.

03:57:08.522 - 03:57:12.360 Yes, yes. Okay.

03:57:12.360 - 03:57:37.643 I had to turn some turn the whole thing off and turn it back on, so I don't know what happened. Yeah, I know I was not sending that over for you to present it right now. I just told you I would send it and I was just like, oh, I better send that to him, and I was having a hard time getting it to send anyway, but but I did get it sent, so that's all I was doing. If you want me to explain, I'm happy to but.

03:57:37.643 - 03:57:42.888 Yeah, go ahead. I I reached a natural break. Go ahead and explain it to us.

03:57:42.888 - 03:58:00.869 Alright, so this is Joya Chen. You can see second King's 2041 where it says he's eight years old, and then you can see or 18 years old I'm sorry. 24 8 s King's 2048, it says he's 18 years old, second chronicle's 3069 says he's eight years old.

03:58:00.869 - 03:58:20.869 And so in order to have that make any kind of sense, and not be a mistake in the Bible, which we know it's not, he, when Joyah Kim is eight years old, it's in six oh seven, and you can see right there it's the 3rd year of the rain of Johoia Chim and Daniel one one. So there's a very tiny.

03:58:20.869 - 03:58:40.869 Deliver there where he can be eight years old. And that brings you down to the end when Joya Kim in the rain this 11th year, you know, he, he dies in the 11th year which is 5908, and then it's in the fall there between the fall, where he rains for that three month period where he's 18 years old and you can see.

03:58:40.869 - 03:59:06.239 The very small sliver there, where he has to fit in in 597598 right there. And so anyway the the whole point of this is to show at least one of the points is six oh seven. It has to be six oh seven where we do that, where it's the 3rd year of the rain at Jahooya Chem, which sets everything up for when you're looking at his Ekiel stuff.

03:59:06.239 - 03:59:26.239 I mean almost all the prophesities are gonna be themed around this, this captivity of of when just before you enter into the seige and the destruction of Jerusalem, all those time prophes of Daniel, all those time prophecies leading up to the seige.

03:59:26.239 - 03:59:30.489 This sort of is the thing that the bible, in my opinions anyway.

03:59:30.489 - 03:59:38.506 So when when he's talking about this is.

03:59:38.506 - 04:00:05.959 Yeah, so the seage has to be right there or well, so that you have the seage that's in six oh nine, right? So that's when, when he comes and then it's in the 4th year of the rain of that Neverkan edger comes to I think it's the 4th, right? And so you can see the 4th is six oh five and so you start to line up all these dates and this gives you just a really biblicly, it just narrows it down where it has to be because of.

04:00:05.959 - 04:00:26.129 Of this eight years old when he's anointed and 18 years old when he's anointed, and so you can get very specific about where we're starting the lines and how all the other lines branch out from here, whether it's, you know, the, the 70 years from my NASA, 6707 to six oh seven.

04:00:26.129 - 04:00:56.265 From six oh seven to the 1st decree to to let the children of Israel go back. All these things sort of distill down to here and so of course you're gonna have the 1290 or not the 1290 1335, but the 2300 days is gonna be grounded in here as well because you know you're gonna have this is gonna be tied to a Zekiel and a zekiel's visions as well, not a zekeel.

04:00:56.265 - 04:01:19.199 Enoch and Joya Chin would be Matthusla and Lamek, and Zetakaya would be Noah, I'm amazed on how when you see these symbols of three, that they always have a doubling somehow of 2nd symbol. I mean, it's it's telling us.

04:01:19.199 - 04:01:39.199 That even to the level that you can go in and show that Jahooya Chin is the seal, ok? Because we get sealed before the Sunday law. That's Zetakaya, ok? And Jacoila can't Chin is both 2nd.

04:01:39.199 - 04:02:02.988 Angel's message and the midnight cry just like Lamek and Matthusla are 2nd angel's message in the midnight cry. But with Joya Chen, when you trace it through the scriptures, he's he's identified with the seal, and that's not the Sunday laws at Akaya. It's Nashville. It's where the 8th be of the seven in this movement takes place.

04:02:02.988 - 04:02:04.845 Yeah, you have more than.

04:02:04.845 - 04:02:23.089 So, so the top line is just the eleven year just so people can see what it's saying. You have the timeline, it's in the middle, and then the top line is the fall to fall of the eleven year rain of Johoic chem. And then the bottom is johoic kim.

04:02:23.089 - 04:02:28.923 The app when he's eight to 18, so just so people can understand the logic there.

04:02:28.923 - 04:02:39.623 And I would, I would say that, this subject of Johoya Chin is obviously a test.

04:02:39.623 - 04:03:03.679 Yes. Yeah, cause it's, this is one of the things that a lot of the critics of the Bible point to this as some sort of contradiction and a lot, well, if I'd say almost NO Christian has a real genuine answer and in this movement we have recognized the reality of what this is years ago we did.

04:03:03.679 - 04:03:21.479 And it's profound as it's as profound as what we find in Ezekiel four and the proof that we have that Ezekiel is the 30th year of the, you know, Ezekiel one one you have him being 30 years of something. No one in history has ever known what 30th year of what.

04:03:21.479 - 04:03:41.479 And the fact that in this movement we recognize it's the 30th year of the Jubilee from Josiah, that's tied, you know, all these things are kind of tied in together and then you know NO one's understood the prophetic nature of the seege and the prediction that was being made by future prediction.

04:03:41.479 - 04:03:57.483 Escotological outside of the book of revelation, you have this escotological pro you know your day principle pointing forward to the seage and the destruction of Jerusalem and ISEQL four and so anyway, I'll I'll stop there.

04:03:57.483 - 04:04:00.681 No, NO, I you don't have to know because of me I'm just.

04:04:00.681 - 04:04:13.384 No, I'm just saying like that, that's that's all there really is to say about it. I mean there's tons obviously to say about it, but I think everybody in the listening probably gets what's, what's being put out in front of them.

04:04:13.384 - 04:04:20.745 I'm not sure about that, but that's ok. I'll, I'll I'm gonna try one thing.

04:04:20.745 - 04:04:26.247 You have to select it 1st before you can copy it out of there.

04:04:26.247 - 04:04:31.289 You think? I didn't know how to select it.

04:04:31.289 - 04:04:38.187 That one now do the one yeah NO.

04:04:38.187 - 04:04:40.307 And then copy. No.

04:04:40.307 - 04:04:55.729 No, you don't want to copy the whole thing, you just wanna copy what he did, so hit the selection. There's a box right above that dropdown. The box right above that dropdown. Yeah, that one. Yeah. Click on that and then run that around just the section you want to cop.

04:04:55.729 - 04:05:05.287 Copy. All right. And then, then hit the copy. Oh.

04:05:06.607 - 04:05:10.548 Now go to your other thing.

04:05:10.548 - 04:05:28.409 Okay, I got it and I'm gonna rename this as, to which and ok.

04:05:28.409 - 04:05:33.106 Alright, thank you Larry.

04:05:33.106 - 04:05:36.629 My pleasure.

04:05:36.629 - 04:05:48.479 Okay, where I was at was on these fractals of.

04:05:48.479 - 04:06:08.479 The church of Pergamus and I'm saying that alphant Omega equates to 13 and therefore it's saying this is the history of the United States, which is I mean the the context is totally acceptable. I mean for people that don't know the biblical symbols of numbers and stuff.

04:06:08.479 - 04:06:29.099 Stuff that they won't even get it that they think it's crazy. But what I'm saying is, is that Pergamus is the church, it's the period of time when Pegan Rome places the papacy on the throne of the Earth the 1st time in the United States is the power that does it 2nd time and the fact that the history of the church of Pergamaz has an alpha and an omega.

04:06:29.099 - 04:06:49.099 And both the alpha and Omega have a way mark that is a legal decree, ok? 03:13 is the edict of a land, 05:33 is the decree of destinian. That's the way mark on the left side. Then eight years later in 03:21 you have the 1st Sunday law and five years later after 05:33 have the.

04:06:49.099 - 04:07:09.099 Sunday Law of the Council of Arlene and together eight and five represents 13, and revelation 13 is the chapter of rebellion. And it's the chapter of the United States. This chapter of the United States that begins as a lamb ends up speaking as a dragon and then goes to the whole world and forces.

04:07:09.099 - 04:07:29.639 For them to set up an image of the beast. It's about the 13 colonies, the you know the it's about the United States as tipified by Pergames. So I'm sure that using eight and five in the Alpha and Omega of the Church of Pergamas is.

04:07:29.639 - 04:07:46.559 Representing, the United States and the formation of the image of the beast that concludes with the Sunday law. Okay and of course there's more to put in that especially that particular history, but we're not doing it here. What we're doing here is we're looking at the structure.

04:07:46.559 - 04:08:06.559 Of the seages and I'm saying that both the degree of Justinian, which is the Omega to that history and the edict of milan, they're both representing the falling away 1st. And of course with the edict of milan, we're not doing it now, but you, you also have here, now you've got your.

04:08:06.559 - 04:08:27.349 Logic for laying out the 6th treaty marriages that are in Daniel eleven. The Edicta Milan is one of those. There are five others, so that would impact here. When Trump in the near future, this year, I'm pretty sure it's gonna be this year, right? When Trump.

04:08:27.349 - 04:08:58.429 Fulfills the degree of Justinian and the edict of milan. He will also implement some kind of treaty marriage, whatever that represents symbolically. And, anyway, the the history we're looking at from 2024 when Trump becomes the 8th president who is of the seven is followed by this movement, it becomes Philadelphia, it becoming the eighths of seven leading to the Sunday law at this.

04:08:58.429 - 04:09:18.429 Here is at Nashville. This here is at the Sunday law at all of these way marks, the 8th becomes the 7th here in terms of, three steps like I was just mentioning, you know, whenever you see these three steps.

04:09:18.429 - 04:09:42.829 Oh yeah Kim, Joya Chin, Zetichaya in those terms, 2024, this is, you know, 1 January 2024 is where, well, 31 December 2023 is where this particular history begins in the terms of the resurrection of the two witnesses that over here are gonna become the.

04:09:42.829 - 04:10:03.479 The 8th that is of the 7th, so the whole history is about this enigma of the 8th becoming of the 7th and there's I'm trying to think there should be a, there should be a doubling in here, but I'm not seeing it at this point, but I'm sure that it's there.

04:10:03.479 - 04:10:20.459 Okay so another seedge structure. That's what I'm calling these things. I don't know if that's the best way to express it. By structure I mean the way that the the lines are designed, the prophetic.

04:10:20.459 - 04:10:39.719 Structure that way it's what I'm talking about, these various histories that are teaching this are the let me blow this up. It's the formation of the image of the beast, ok?

04:10:39.719 - 04:10:59.719 And this is just a snippet of a passage we often use. The image of the beast will be formed before probation closes for the great test for the people of God by which their eternal destiny will be decided. It's in this history that the formation of the image of the beast is begin in earnest and completed at the.

04:10:59.719 - 04:11:27.589 Sunday law. But this way mark here, this is 8066 cause this is 8070. And in 66 Cestias placed his banners inside the sacred precincts of the temple and the Christians that were in Jerusalem, they knew what that sign was and they fled Jerusalem Thus teaching us that we need to know what this event is.

04:11:27.589 - 04:11:43.949 Is that it is, that we are able to take warning when it is fulfilled. We have to know in advance is what I'm saying. And this is what we define as the litmus test in the context of Lavidicus 23. Go ahead brother Larry.

04:11:43.949 - 04:11:52.947 Okay, I'm not hearing you, but I seen your hand.

04:11:52.947 - 04:12:35.401 Can you hear me now? Yes. So. Which is what we would expect to see.

04:12:35.401 - 04:12:54.319 It's yes, yeah. Yeah, it's the way marked before the Sunday law. Yeah. And the way mark before the Sunday law is Nashville. It's the feast of trumpets. It's the edict of Milan. It's the degree of Justinian. It's Lamec dying it's 777. It's all these way marks before the.

04:13:00.107 - 04:13:33.419 Yeah, you gotta know in advance, but the you have the the punchline is you have to know what the sign is in advance. Yeah. Okay, for the Christians in AD 66, by knowing the sign, they knew they had to flee, ok? We have to know the sign, but what the sign is teaching us is, doesn't necessarily equate that with that we have to flee. It's that we have to know that our probationary time is about over.

04:13:33.419 - 04:13:51.329 And whatever work is going to be accomplished for you and I in advance of Nashville has to take place in the temple. Yes. In the temple test where his devinity is combined with our humanity. It's the warning that we can see coming.

04:13:51.329 - 04:14:11.329 And we flee as the Christians did in the sense that we flee from our sins, but we have to flee from our sins before that warning gets here. Yeah but there's another another concept that you can add to that concept of whatever it is. You know, and in in down.

04:14:11.329 - 04:14:33.349 You know 1140 45, the king in the North plants this the palaces of his tabranackles between the seas and the glorious holy mountain. There's NO way that that the Papacy plants its banner in the hundred and 44000 and they're the glorious holy mountain. They're the mountain of Daniel two. They're the temple.

04:14:33.349 - 04:15:00.139 So it, it also is identifying based upon 8066 that he plants his banners between the people of the world and the glorious Holy mountain. Even though in verse 45 it says in the glorious holy mountain. It's it's not really in. It's, it's in just like cestious banner was in the temple when it was outside the walls.

04:15:00.139 - 04:15:01.688 Amen!

04:15:01.688 - 04:15:31.729 Okay, so on this one, what I'm trying to show here is that the formation of the image of the beast is from 09:11 to the Sunday law. It's also the ceiling time of the hundred and 44000, and that for the fractal of that is from 2023, and it's revelation 1111 09:11 was revelation 18, one through three.

04:15:31.729 - 04:15:49.319 Revelation 1111 until Matthew 2513, which is Nashville. I could put I could put other things there. I could put exoder if that's easier to understand or the edictum and then or whatever.

04:15:49.319 - 04:16:04.499 This this I ** why would I have that that way? Oh, this is the closed door. This is the closed door for us. It comes before the Sunday law. That's what's off on this. This should be.

04:16:04.499 - 04:16:34.549 I should have this over here, ok, because this ends, this is the closed door in this movement, and this is the closed door in the nation where this movement is is at in agreement with Egypt the deliverance from Egypt. So I'll make a correction on that at some point in time. Okay, so the next one is.

04:16:34.549 - 04:16:44.364 Yeah, but you just, you just said you you correlated the in Nashville but those are, those one comes before the other. Yeah.

04:16:44.364 - 04:17:11.760 One comes before the other, that's right. That this over here is the resurrection and let me get this and the edict of Milan would be over here at Nashville. Okay, I'll get rid of that later. And this here.

04:17:11.760 - 04:17:30.189 And the degree of dustinian. And this period here is where the hundred and 44 thousands are being lifted up. Okay? No, Daniel with his hand. Are you ok with that?

04:17:30.189 - 04:17:40.687 At the same event, one comes before the other they're not they're not the same because the Edita comes and then the the punishment upon Sunday laws, which would be Nashville comes after.

04:17:40.687 - 04:17:48.270 No, NO NO NO. The punishment for the.

04:17:48.270 - 04:18:04.980 Well, yeah, you, what you're you're trying ok what I get what you're doing and and you maybe right. I'm not getting to that level. I'm gonna show you something what Clayton is identifying and maybe you all see this too. Is it.

04:18:04.980 - 04:18:24.980 Based upon what we understand about the role of Islam as a trumpet power that brings judgment upon up on Sunday law legislation, then the edict to Milan here, up here, the decree of Justinian that Trump.

04:18:24.980 - 04:18:47.760 Open acts with an executive order, it comes in advance of the Nashville strike by Islam. It in but maybe really close, ok? I mean, the, the, I don't think we figured out those elements, but the point is, is that Nashville, the fireballs of Nashville.

04:18:47.760 - 04:19:06.005 Are gonna be in response to a s a executive order by Trump that tipifies the Sunday law and that's that point that God brings judgment on the nation for doing so the way that he did.

04:19:06.005 - 04:19:09.387 Yeah.

04:19:09.387 - 04:19:28.526 I agree with you that I just, this is a a broader stroke than that and I don't know. I usually have a little screen up that tells me who's raising their hand and stuff and it it's not coming on but I did see Daniel.

04:19:28.526 - 04:19:31.849 Yeah Daniel's unmuted and he can talk.

04:19:31.849 - 04:19:51.191 Can you hear me? Yes. Okay, just to make sure I understand you just to clarify, so Nashville then comes as a consequence of this edict that we're expecting that Trump will make.

04:19:51.191 - 04:20:17.160 Well, that's what I've I've taught, but I've taught it with a, you know, kind of a, a looseness about it because I'm not sure I've told everyone how I understand it, how I understand it, and I think this understanding is correct, is that the trumpets are the powers the Lord uses to punish a nation for Sunday enforcement.

04:20:17.160 - 04:20:37.160 03:21 Constantine 1st Sunday law shortly thereafter the four trumpets of revelation eight bring western Rome to demise. And then the Sunday law of 05:38 and in whenever it is around the year 605 five something Mohammed's.

04:20:37.160 - 04:21:01.520 Born. He's gonna be the chast Eisman of apostate church, and the symbol of their apostasy is a sunday laws. So both the 1st four trumpets and then the woes, they come into history after the two significant Sunday laws, 03:21 and 05:38, and they reco represent the provider judgments of God that bring those kingdoms to a.

04:21:01.520 - 04:21:33.510 Conclusion for passing to sunday law, and that's in the history of the 1st and second wall, and in the history of the 3rd wall, God's gonna bring the 6th kingdom of Bible prophecy to a conclusion by Islam striking at the Sunday law. That's revelation eleven, the hour of the earth gra great earthquake, but Islam's also gonna strike at Nashville and therefore the the logic that I've put out there, it seems sound to me is that.

04:21:33.510 - 04:22:07.027 The executive order by Trump precedes the strike of Nashville, but I don't know how to, I don't, you know, is it, is it a day after? Is it a month after, you know, I didn't but that's the sequence that I think Bible prophecy appholds is that Nashville, the strike comes after this way mark of the edict of Milan and the decree of Justinian, which were both and Rome in the time period of pergamus.

04:22:07.027 - 04:22:23.490 Cause I I've been using revelation nine, the 1st four verses as a pattern, meaning, you know, verse one and two would be the Sunday law and then you have verse four, which is.

04:22:23.490 - 04:22:44.465 The judgment upon apostrate Christians my thinking of that is very simple, you have your cause and effect, so I guess you can view revelation nine one and two as as that edict.

04:22:44.465 - 04:23:00.885 No, I know well yeah but what what I'm doing, I get what you're saying, I think is I'm saying that you've been applying revelation nine right at the Sunday law, right?

04:23:00.885 - 04:23:06.228 Especially versus one and two.

04:23:06.228 - 04:23:12.568 Okay, so that's a Sunday law. But Go ahead.

04:23:12.568 - 04:23:38.130 Well, I mean and of course my the root of my thinking of that is goes back to months ago when I understood about the the issue there about, the battle, 2nd battle of Never and, you know, Rome defeating Persia, which would be modern Rome defeating the United States and that it that entails the Sunday law.

04:23:38.130 - 04:23:57.390 Okay, so I don't have a pro I that's I think that's how I've written about it in the articles, but what what I'm doing that you have heard me say, but it might not have clicked on yet is that Nashville, this is the beginning of the seage.

04:23:57.390 - 04:24:15.330 Okay, all these seed structures that we've been considering the way mark that comes before the Sunday law is Nashville. So, I'm saying there that this period of time is a it's the.

04:24:15.330 - 04:24:35.330 When they leave exoder camp meeting and they carry the midnight cry message across the eastern seaboard until the door closes on 22 October 1844. But I'm saying what I'm getting at here, Daniel, what I want you to see is that this particular time from Nashville to the Sunday law, it is a prophetic period.

04:24:35.330 - 04:24:57.420 And because it's a prophetic period it's governed by Alpha and omega. So those characteristics that you're seeing in revelation nine versus one through four, I contend they have to be here as well. Clayton and I just went through an article that we were, we were doing for worship here recently and over the past few days.

04:24:57.420 - 04:25:17.280 And in that, I was dealing with the, the key of the battle of Nineva, and I don't know if any of you that read it if you followed my logic, but you can show that the Battle of Nineva is the key to the Sunday law. But it's also the key to Nashville and it was all so the key to 09:11.

04:25:17.280 - 04:25:36.150 Okay, so so it's this is 09:11 is the alpha of the big, big period of the ceiling of the hundred and 44000 or the big period of the formation of the image of the beast and from Nashville to the sunday law is the fractle of that history.

04:25:36.150 - 04:25:55.950 And you have to have, Islam, the key turned here by Islam and the key turned here by Islam, the key turned here by Islam. So what you're saying about revelation nine versus one through four at the sunday law, I'm saying I agree, but it's also over here. It it's it's tipified somehow, some way over here.

04:25:55.950 - 04:26:15.950 Like we've discussed, the Sunday law, according to inspiration is an action of the legislative and judicial authorities, and Trump isn't a legislative and judicial authority, but he's gonna do something with an executive order that tipifies the Sunday law.

04:26:15.950 - 04:26:43.640 And then what Clayton was pointing out the other day at worship, which there's a certain amount of logic to it is that there isn't anything that Trump does that he's done in this presidency that isn't immediately overturned by one of these lower courts that were appointed by Biden and Soras. So Trump's gonna pass this executive order and it very well could be that immediately the courts, which are part.

04:26:43.640 - 04:27:08.250 Of the judicial authorities, they're gonna rule one way or another about it. They're gonna rule in favor of it, ok? And then it will be an action of the judicial authorities. It maybe initiated by the executive branch, but they may, and even if that isn't the case, even if that isn't the case, all Trump has to do is tippify a Sunday law in this.

04:27:08.250 - 04:27:28.250 Decree or edict. I don't think we can get away from the prophetic, we got two witnesses. The two witnesses are from the Alpha and the Omega of Pergamas and Pergamus is the follow way church that tippifies the United States. It's the follow way church that placed the papesy on the throne, and the alpha and america.

04:27:28.250 - 04:27:58.387 Of Pergamis both begin with executive orders, the edict of Milan and the decree of Justinians. So two witnesses tell us that probably in advance of the fire balls of Nashville, but I don't know how long in advance, in advance of the fireballs of Nashville Trump is going to have an executive order that tipifies the someday law and Islam's going to stride.

04:27:58.387 - 04:28:32.146 About about nine months ago, ten months ago, one of the questions that was asked in Savith that you covered was regarding, you know, what happened prior to 09:11 and that discussion also proved that it was a cause and effect, meaning 09:11 wouldn't have happened if there wouldn't have been something at a school or something, I forget the event, but there was event prior to it that up upheld the the Catholic belief and and so even in the instance of 09:11, there was.

04:28:32.146 - 04:28:35.929 Who was the president?

04:28:35.929 - 04:28:40.527 Baby bush, ok? And so.

04:28:40.527 - 04:28:56.540 When he, when Bush Junior was run running for president, he wo went and spoke at John Brown University and they're a university that still teaches that the Pope of Rome was the anti Christ to Bible prophecy. So for the 1st time in American history.

04:28:56.540 - 04:29:14.370 The Congress of the United States made a re resolution condemning a university John Brown University for their anti Catholic rhetoric, and the only person that didn't vote in favor of it was Ron Paul, ok? So almost unanimous for the 1st time in history.

04:29:14.370 - 04:29:31.140 In Bush's running up run for President Bush junior, the Congress of the United States defended the enterprise to Bible prophecy, ok? And thereafter, you have the.

04:29:31.140 - 04:29:50.670 The hanging chads of the election, which forced the whole country and the world to be have a crash course on the constitution because from that point onward, from Bush's presidency under word Bush junior, the constitution was gonna come under attack.

04:29:50.670 - 04:30:10.670 And the Lord wasn't going to judge this country for throwing out the divine constitution unless he could hold them accountable for knowing it. And the hanging chads is what put this whole nation on notice that whether they studied it or not, they're held accountable for the constitution at the.

04:30:10.670 - 04:30:37.520 This point and from that point on the, you know, the Patriot Act, the pillowsive trials, and whatever Trump's about to do is just a constant attack upon the constitution and and that goes back to, the, the John Brown University. I mean, is it not a fundamental tenet of the the.

04:30:37.520 - 04:31:03.285 Declaration of independence and the constitution that the government stays out of religious decision making, so there those kind of early warning signs should be expected in the Nashville attack attack as well, I guess early warning sign is probably not accurate. I mean, that's the cause and effect of the trumpets.

04:31:03.285 - 04:31:25.080 Okay, so, I agree of course with with what you said. So reasoning, to its logical conclu I mean taking your reasoning to its logical conclusion, I'll say it that way.

04:31:25.080 - 04:31:47.889 Then it would be an error to say that the Nashville attacks come after the D Sunday law, not the edict or anything like that, but the Sunday law. It would be an error to say that the attacks come, come after the Sunday law.

04:31:47.889 - 04:31:53.805 Absolutely. Can you see the screen?

04:31:53.805 - 04:31:55.449 Yes.

04:31:55.449 - 04:32:14.490 Okay, the the Nashville attack is the upper room. The Nashville attack is exoder down here and the the upper room ten days later, they're at pinnacost. That's the Sunday law. An exoder, 66 days later, they're on 22 October. That's the Sunday law.

04:32:14.490 - 04:32:32.310 Let me see if I can move this. They're all, they're all that way. In terms of, in terms of what I'm calling the struct, the prophetic structure of a seed, ok? It doesn't matter which one you look at, ok? And and you.

04:32:32.310 - 04:32:47.700 You gotta, you need to get this in your head, I think to, for these things to click on. This is the structure, the prophetic structure of a seeds and at one level what it's saying, there are two way marks. There's 5807 when the seeds begins.

04:32:47.700 - 04:33:04.950 In 5806, when Jerusalem's destroyed and destruction of Jerusalem is the sundy law, ok? 5807 is exoder camp meeting. It's a decreative destinian. 5807 is 66. It's cestious.

04:33:04.950 - 04:33:21.780 But 70 AD when the city's destroyed, that's tightest, that's the sunday law. That so all of these would I I got it kind of confused down here because I was trying to do, the.

04:33:21.780 - 04:33:41.780 History of the ceiling time with the fractal of the ceiling time in it and it and I kind of messed it up, but Nashville is the way mark before the Sunday law. But connected with the history of Nashville, there has to be some kind of action by Trump that tippifies the coming sunday.

04:33:41.780 - 04:33:48.011 The same way the Patriot Act simplified the coming Sunday law.

04:33:48.011 - 04:34:19.765 Yes, I understand. So I'm gonna have to figure out a way because and I've made presentations on the YouTube, on the YouTube channel to say, and I have said that the Sunday law comes or the national attacks come as a result of the Sunday law. I'm gonna have to go back and try to, clean up or correct what I've said without destroying the whole principle of the of the thing.

04:34:19.765 - 04:34:40.370 Yeah, you need to because it's it's that is key that I mean that that has to be clear, that that what i'm claiming here is that the sign that you and I must understand now is the sign of the seege and the sign of the seege says Nashville comes 1st and the Sunday law comes second. That's.

04:34:40.370 - 04:34:49.267 That's the very sign. If we've got them reversed, we've gotta, we got a false message.

04:34:49.267 - 04:35:01.587 Okay, I mean because like I said I mean I was going by the the pattern there of revelation nine. I'm gonna have to figure that out.

04:35:01.587 - 04:35:14.730 Okay. No, I, from what you've sent me in your comments on revelation nine, I'm I, I think they're they're fine. The 5th angel sounder, the star fell from heaven to earth.

04:35:14.730 - 04:35:31.620 He's given the key to the bottomless pit, and there a rose out of the smith's pit smoke as a great furnace and the air was darkened by the reason of the smoke of the pit. Well, the Sunday law, if you can see this, the Sunday law.

04:35:31.620 - 04:35:49.170 Is 2nd dark ages. When you get to the Sunday law, the air's darkened by reasonably smoke of the pit. Okay, that's the s the sunday law we always talk about. And there came out of the smoke locus up on earth, and it was command they should not hurt.

04:35:49.170 - 04:36:04.860 The earth, the grass of the earth or any green thing, but only those men have not to seal of god. So this is identifying the ceiling time of the 11th hour workers. But these same four verses.

04:36:04.860 - 04:36:24.540 Can get applied to Nashville, the way Mark in front of the Sunday law, because certainly when Nashville strikes Nashville is struck with the, these fire balls, there's gonna be darkness, ok? There's gonna be spiritual darkness. This is when.

04:36:24.540 - 04:36:44.540 The government of the United States is finally gonna respond to the inroads of Islam in the United States. And so that's gonna be fulfilled at Nashville and the locust, the Islam's gonna be given power. I'm high it's I'm hard pressed to not interpret.

04:36:44.540 - 04:37:01.410 But the illustration of Islam in the 1st and second wall as identifying that Islam's pretty much going to spread over the whole earth. The only the only caveat to that is that we know that it's the United States that forces the whole world.

04:37:01.410 - 04:37:21.410 To receive the mark of the beast and set up an image of the beast, so they're not gonna take out the United States, but the United States is premise for taking charge of the United Nations is that they want to carry on a war against Islam because.

04:37:21.410 - 04:37:44.340 All the prophets are speaking about the end of the world and Ishmill's hands against every man and every man's hand comes against him. So, but beyond that, what I'm saying is, Islam's gonna be much more pervasive and and and it's not gonna be an easy opponent to defeat. Let me say it that way.

04:37:44.340 - 04:38:04.290 Yeah. But it definitely, I have NO problem seen they when they're commanded in verse four not to hurt them that have the ceil of God, that's that's Nashville, that's that's Lamex, 777. But there's essentially two ceilings. There's the ceiling of the hundred and 44000.

04:38:04.290 - 04:38:24.290 But every one of the great multitude, they get sealed too, right? What, what they're coming to understand is the Sabath and when they accept Sabath, what does that mean? It means they're sealed. So the sealing is in agreement with the judgment, but judgment begins with the House of God. The two sticks are joined.

04:38:24.290 - 04:38:43.449 So I don't I don't think you're off on applying the 1st four verses of revelation nine to the Sunday law, but I think it also fits Nashville and anyone that wants to. I see three participants they can correct me if they wanted to say something else.

04:38:43.449 - 04:38:59.670 Yeah, so we can, if I can understand this or interpret this correctly, verse one and two of revelation nine, we could just.

04:38:59.670 - 04:39:16.020 I could just say that it's not the Sunday law, but it is something there's some kind of legislate because you again you know you have in simple way of saying it, you know, the paper C is somehow taking over or or.

04:39:16.020 - 04:39:45.711 Are overflowing the United States, however you want to say it, the King of the North or the king of the anyway. So, that could could be interpreted as just that in some way our fashion that the United States in agreement with the papercy will move towards something this I'm not sure exactly how to say it, but anyway, some kind of legislative enactment that would move towards a sandy law but not be the sandy law itself.

04:39:45.711 - 04:39:48.810 You're talking about Nashville?

04:39:48.810 - 04:39:55.629 Well leading up the next I'm just I'm just talking about revelation nine one and two. That is not.

04:39:55.629 - 04:40:16.570 Revelation I'll tell you how I understand it and in simple terms. Revelation nine versus one and two is identifying Nashville. And revelation nine versus one and two is also identifying the Sunday law. One is the alpha of this history, the other is the omega. They're both valid.

04:40:16.570 - 04:40:19.293 Okay.

04:40:19.293 - 04:40:21.868 Do you follow that?

04:40:21.868 - 04:40:25.428 Could you repeat it? Sorry. Yeah, the.

04:40:25.428 - 04:40:59.300 Revelation nine versus one and two is fulfilled at the fire balls of Nashville, but it is also fulfilled at the Sunday law. At, at the Sunday law, we can show an unholy marriage, ok? This is the the horror of Rome in Isaiah 23 is gonna go singer song at the end of 70 years. That's at the end of the United States, and she's gonna commit forenication with all the kings of the earth. The 1st one she commits for.

04:40:59.300 - 04:41:24.810 With is the United States. So the act of fornication can be understood as an unholy marriage. There, there's an unholy marriage at the Sunday law we've dealt with, with lines of that through, through the years, and it's a counterfeit to the marriage of the parable of the ten virgins, ok? We're entering into the marriage that behold the bride room commouth.

04:41:24.810 - 04:41:41.220 Go you out to meet him. So we're entering into the holy marriage at the Sunday law where the papacy is entering into an unholy marriage with the United States and then all the rest of the kings of the Earth at the sunday law. But at Nashville.

04:41:41.220 - 04:41:57.840 You also have the edict of Milan, and at the edict of Milan, you have the treaty marriage between Licenius of the East and Constantine of the west. So there is a unholy marriage at Nashville.

04:41:57.840 - 04:42:17.840 Just like there's an unholding marriage at the sunday law. They're one period of time and they're governed by 1st and last Alpha and Omega. So if revelation nine verses one and two is applied more perfectly at the Sunday law, that's fine. But it is also there at Nashville.

04:42:17.840 - 04:42:20.811 Because that's the alpha of that history.

04:42:20.811 - 04:42:24.587 Okay. Thank you.

04:42:24.587 - 04:42:29.873 Yep, the other hands up there? There's three.

04:42:29.873 - 04:42:33.588 Go ahead, Bernard.

04:42:42.129 - 04:43:12.270 Yeah, hello. Greetings to you all, I believe you already will. I was trying to make give a suggestion on to about Daniel. Okay. Hello. Jeff, can you hear me? Yes. Yeah, he was talking about Najval coming after Sunday law. If you understand from the Daniel series and even from the history of the 17 tenders.

04:43:12.270 - 04:43:27.660 The law says it is repeating a soft in this movement. So there's NO way Nashville will be after sunday law. The Nashval is not gonna throw so much light on the maggedin, where.

04:43:27.660 - 04:43:44.130 The probation for advent is taking place for the commence, so there's NO way Naza will be after the Sunday law. And, I learned I got the fact that he got in a standard he was going to go it on his YouTube channel.

04:43:44.130 - 04:44:00.450 And that's quite good. But I want to make a small appeal to you here. The lines, as a matter of fact, we had country right now, we don't have light yet. We're not trying to get some you know plan to, you know, get a good screen to watch the the the programs that we have a day.

04:44:00.450 - 04:44:16.500 So I would want to know here I play to Jeff if the lines, how to get the lines clearly. I'm not only person following, like we have people here at the country who are who have been watching, but lines are quite exam to, you know, write or get them clearly.

04:44:16.500 - 04:44:35.490 And so I'm gonna go to the website I don't get it there too. I don't know. So if you can make things available join the the the the WhatsApp channel or WhatsApp platform, so you can see clearly there. Those of me are the country here, my best you are willing to learn much from you.

04:44:35.490 - 04:44:52.890 So that's a small appeal to you that if the lines can be clear, Webex here sometime network we have here is a challenging in ghana, as a matter of fact, and because of the time, now it is 07:45 P.M. in Ghana here. The summer just passed about an hour and 45 min.

04:44:52.890 - 04:45:09.906 So if you can help us see the lines clearly because we are so keen here, some people are so keen getting these things line lines placed to understand the message some help us see the lines clearly on the screen since you're using phones and not a good screen here. That's it.

04:45:09.906 - 04:45:29.150 Let me answer your question. You keep repeating it, let me answer your question. You can go to the website and you can download the PDF right there and you can zoom all the way in. So about 4 h.

04:45:29.150 - 04:45:35.790 Times 6 h after the meeting, we put them on the website and you can download them there.

04:45:35.790 - 04:45:39.308 Oh ok ok ok thank you very much.

04:45:39.308 - 04:45:48.807 Can you see the screen right now? Yeah, can you see that screen, yeah. Okay, so, where, where do I go?

04:45:48.807 - 04:45:50.648 Go to the library.

04:45:50.648 - 04:46:05.970 You see me going to the library? Go to go to the library. Yeah I will. I'm waiting to waiting him to see. You see Bernard I'm going to library, I hit it. Okay, Sabath Webex meetings, offline language packages, music.

04:46:05.970 - 04:46:07.761 No, that's the top one.

04:46:07.761 - 04:46:10.969 Yeah, I know I'm just showing them all of them.

04:46:10.969 - 04:46:12.887 Okay ok.

04:46:12.887 - 04:46:17.807 If you click on that, you have them alright there.

04:46:17.807 - 04:46:20.206 Okay, ok.

04:46:20.206 - 04:46:23.348 And you can zoom all the way.

04:46:23.348 - 04:46:28.845 But but I can't see the lines, I don't know if they are also available there.

04:46:28.845 - 04:46:35.567 Yeah, you can go click on chart two right there from September. September.

04:46:36.366 - 04:46:46.868 Okay, talk to at the end or whatever and zoom in. Yeah, ok.

04:46:46.868 - 04:46:48.566 Okay, ok, ok.

04:46:51.306 - 04:46:53.006 I'm trying to figure out how to zoom in on.

04:46:53.006 - 04:46:54.387 With your mouse.

04:46:54.387 - 04:47:11.089 Yeah, I know, it's it's, there we go, go this way, got a different way to move around is all. So you can get it as big as you want.

04:47:11.089 - 04:47:24.945 Sure, sure, sure. I'm not I'm not cleaner. I'm I'm not cleaner. I will just give them more. But we're having some Oh wonderful wonderful. I can see them all clearly now.

04:47:24.945 - 04:47:27.026 Okay, so right after this.

04:47:27.026 - 04:47:29.526 Presentation are good and then check them all.

04:47:29.526 - 04:47:32.209 Okay, Sounds good.

04:47:32.209 - 04:47:34.347 Okay, thank you very much.

04:47:34.347 - 04:47:42.009 My privilege, our privilege, I see a couple other hands up over there.

04:47:42.009 - 04:48:07.650 Happy sabby brother Jeff, I wanted to thank you. You know, I was just thinking, how long or how far you've come with your ministry and everything and and these line upon lines are kind of like the cherry on top because we truly can do like we're supposed to is is run with this message and and others can run with this message and and it's truly amazing.

04:48:07.650 - 04:48:27.650 How far you you've gone with this, and helping everyone to understand this this important message. When when Daniel asked the question about, yeah, he brought up Nanova and I just wanted to kind of add to that.

04:48:27.650 - 04:48:44.850 I I'm a little bit where where I could, you could help me out a little bit is I understand we have Rafi panium, and Nanova is a type or associated with actium. If that's correct, I'll pause there so you can answer that.

04:48:49.648 - 04:49:05.940 Yeah, well, I don't associated with, it lines up at the same place. Okay, so it's associated with I can I actium is definitely the, the battle of that begins or the war that begins at the Sunday law because at that point.

04:49:05.940 - 04:49:21.870 The threefold union identifies that modern Rome has conquered its 3rd obstacle and actium was the 3rd obstacle for pegan romes, so they're parallel way marks. So at the Sunday law, actium is.

04:49:21.870 - 04:49:48.648 Representing that the papcies deadly wound has been healed, but nineva, which is also at the Sunday law, it's also at Nashville. It's also at 09:11. It's the key to all these way marks of Islam. It's there as well. You have both Papel Rome and Islam at the Sunday Law as represented by Actim and Nineva. So go ahead.

04:49:48.648 - 04:50:06.985 Okay, so, we have with Nanova, we can look at that and say to ourselves with acneuum of course being though the final and the last battle represented with even Armaged and was referenced and.

04:50:07.787 - 04:50:30.170 We can draw on that. Okay, so if that is correct, I think where maybe I get a little confused is because we do have two battles of ATM, we're calling one alpha and one omega, one in BC and one in AD. And we know that in 2nd battle, which we call Omega, we have Islam coming in.

04:50:30.170 - 04:50:34.167 For the very 1st time, as I understand it, the words where the.

04:50:34.167 - 04:50:35.629 The the.

04:50:35.629 - 04:50:51.680 Star that falls, which is Mohammed and all that. So I would just say that a lot of that sounds so final, but a lot of it does draw on Nashville because then we have the fall of all the cities, so.

04:50:51.680 - 04:51:18.680 It's almost like, and maybe this is not just my frustration, maybe Dan Daniel and others, is to try to put that into sync the order, which I know you're probably gonna get to that eventually with the lines upon lines that you're drawing out. In fact, I think you did touch on a little bit of, of nanova.

04:51:18.680 - 04:51:41.000 If I'm not mistaken, but, yeah, I'm I would really love to see how we can tie that in with, with what we've got going on because obviously we're still in Raphia, we have to get through panium and then actium and the fact that we are, we have those two examples.

04:51:41.000 - 04:51:59.088 With, with Nanova being an example of the very last battle before it all ends. I know the pioneers recognize the Nanova as the, the final battle as well. I want to.

04:51:59.088 - 04:52:05.650 I don't think they I I don't think they recognize it as that and I don't know that I would label it as the.

04:52:05.650 - 04:52:08.329 Yeah ok Treating it as the key and.

04:52:09.808 - 04:52:12.890 Okay, ok. I'm glad you clarified that. That's fine.

04:52:12.890 - 04:52:29.880 Because at the battle I, if you got to look for a battle, I think actions, the battle, but none of it was a key and it was a key in the sense that it was a battle for sure, but it had two antagonists.

04:52:29.880 - 04:52:45.420 Is that sapped both their strengths, ok? So you come to the Sunday law, you got the Tin Kings and the United States, and right now, you know, everyone with any kind of discernment can tell that.

04:52:45.420 - 04:53:00.510 Trump is in a power struggle with the United Nations, you know, he, he it's not an open thing, but he, he don't even treat them as, you know, much of a power because they're so overwhelmed by his authority, but nevertheless.

04:53:00.510 - 04:53:20.510 There is a struggle going on between the globalists and trump. And, and Daniel Levin marks that the struggle would be going on between globalists and Trump, and what the be the the key of Nanova would tell us is that when you get to the Sunday law, the reason that the papacy ends up on top of this three fold union at the Sunday law is because.

04:53:20.510 - 04:53:41.960 To the key of Neva. When you get to the Sunday law, the United States and the United Nations are both in a such a a bad position that they're forced to accept the papacy, ok? So there it's a, a rise to power, not by Islam at this point, but, but but by the papacy overcoming.

04:53:41.960 - 04:54:02.960 Into two powers that have been in conflict with one another and eliminated their strength to resist the rise of the papacy. And what brings that into the, the story is the 70 years of Isaiah 23. It's at the end of the United States that the Papacy is gonna.

04:54:02.960 - 04:54:33.270 Singer songs and her song was about the period that she ruled the world, so she's coming back to accomplish the same experience. It's a subject to Bible prophecy that deadly Wound has healed. And so if you back up to Nashville where with Daniel we were saying that the same characteristics as the Sunday law would be represented at Nashville. You have Islam at the Sunday law. You have Israel is Islam at Nashville, but at Nashville you're gonna have to see.

04:54:33.270 - 04:54:49.500 Trump, the image of the beast is gonna come up on top of two powers, one of globalist power, and, and 1aa corrupt protestinate power, ok? Trump's gonna prevail.

04:54:49.500 - 04:55:09.500 Over the rhinos of his own party and the democrats. And these two powers have been in a struggle against each other, but somehow some way Trump comes out on top and in doing so, he's representing the image of the beast because the beast comes out on top of the two fold powers of the United States and the United.

04:55:09.500 - 04:55:30.800 Nations at the Sunday law and that dynamic of two powers struggling in an advance in advance, to the point that they haven't the ability to resist the rise of the paper power, it's there at Nashville, it's there at the Sunday law. It's there at 09:11 and it's the.

04:55:30.800 - 04:55:47.628 Key is the key that that opens the door and once the door is opened, then at 09:11 at Nashville and at the Sunday law, Islam is there to respond to all of this.

04:55:47.628 - 04:56:10.650 Amen. I think you you I don't, maybe I'm I'm not correct on this one, but did you I think you quoted Stephen Haskele in one of the articles, and it's, he's called the sear of Patmos and he quoted modern Persia had stood as a barrier wall.

04:56:10.650 - 04:56:12.306 Keeping the power.

04:56:12.306 - 04:56:41.548 Our of Mohammed. And I wonder with everything going on, if we, if we, one of the ways we could look at when we say when Nashville is attacked, we see Islam, would it be accurate to include how we see Islam to say that the barrier wall was removed? Yeah. And that's how they could that's why I included that passive.

04:56:41.548 - 04:56:52.808 I liked the idea that he called it a barrier wall because the walls overcome at the Sunday law, the wall of separation of Church and state, and there will be a wall overcome at Nashville.

04:56:52.808 - 04:57:37.808 Amen. Amen. I see that. I'll finish the quote. I'll just start again. It says Stephen Haskele the story of the seeer of Patmos, 1604 to 1605 modern Persia had stood as a barrier wall, keeping in check the power of Mohammed. But when that power fell, the barrier was gone. The bottomless pit opened. When the bottomless pit was opened, there arose a smoke which hid the face of the sun. And then he put put full disclosures, oh I wrote that because I wanted to make sure I told everybody that Stephen Haskele was not considered you know a profit or anything. I, I don't need it.

04:57:37.808 - 04:57:49.649 So it's easy to see that the wall of separation of church and state is the barrier wall that's overcome at the Sunday law.

04:57:49.649 - 04:57:53.167 There has to be a wall at Nashville.

04:57:53.167 - 04:58:01.329 So this is our school question for everyone. What's the wall at Nashville?

04:58:01.329 - 04:58:08.905 The barrier wall in modern history is the wall of separation of church.

04:58:08.905 - 04:58:11.052 That's 2nd.

04:58:11.052 - 04:58:24.401 Okay, so that's, that's later. So what happens at Nashville? I gotcha, and please, any, anyone else who wants to jump in here, please do, but yes.

04:58:24.401 - 04:58:37.105 Well, you dig into the story of Baylem and you're gonna find that this he gets his 3rd strike about his foot broke at the wall, doesn't it.

04:58:37.105 - 04:58:42.802 Yes, that's the 3rd time. Yes.

04:58:42.802 - 04:59:00.540 So so let me go there ok but.

04:59:00.540 - 04:59:14.030 Okay, so anyway, 1st there's smoother again, the Angela stood a narrow place.

04:59:14.030 - 04:59:29.482 I'll I'll read this while you're looking that up. Before the key is turned at the soon coming Sunday law, the hundred and 4000 are, are already sealed. Of course you you've already covered all that, so.

04:59:29.482 - 04:59:30.167 Between national.

04:59:30.167 - 04:59:35.826 I wanted to see if I could find that.

04:59:35.826 - 05:00:01.310 Okay, I have it wrong about what I said about crushing his foot. No, NO, I don't, ok. The You said it was the Sunday law, but it's not ok. The the 3rd is when verse 26 and the angel the lord went further and stood in a narrow place where there was NO way to turn.

05:00:01.310 - 05:00:20.267 Either to the right hand or the left, and when the *** saw the angel the Lord she failed down under Baylem and Baylem's anger was kindled and he smoked the *** with the staff, and the Lord opened the mouth of the ***. That's the Sunday law. But before the Sunday law, and Nashville is before the Sunday law.

05:00:20.267 - 05:00:22.706 In 24 it says.

05:00:22.706 - 05:00:48.620 But the angel the Lord stood in the path of the vineyards. That's the war of Gaza and it's the war of Nashville. But the angel the Lord stood in the path of the vinyard's wall being on this side and a wall on that side and when the when the *** saw the angel of the lord, she thrust herself under the wall and crushed Baylem's foot against the wall and he smoked her again.

05:00:48.620 - 05:00:54.025 The wall where he gets his foot broke is Nashville.

05:00:56.085 - 05:01:06.288 Cause there's a wall there and there's a wall to Sunday law. Because Nashville is the alpha and the Sunday law is the omega.

05:01:06.288 - 05:01:11.126 Amen.

05:01:11.126 - 05:01:13.706 Alright, I see three other hands.

05:01:13.706 - 05:01:15.768 Thank you.

05:01:15.768 - 05:01:21.807 Yeah. Where would the, where would the midterms fall in that?

05:01:21.807 - 05:01:40.860 Where do the midterms? You know, they're this year, they're this year, and in the midterms align with 2nd time that God spoke.

05:01:40.860 - 05:02:00.860 Okay, in of the three times, in the middle, they align with the the middle time that God spoke and they align with the middle time that Christ took three disciples alone and that's where Peter is at. He's in the middle and the middle in the video gets 23.

05:02:00.860 - 05:02:09.422 Three is in the temple test, 2nd test in the 30 days when the priesthood is being developed, and.

05:02:09.422 - 05:02:20.686 So that why would there be an overthrow of the Republican and the democratic parties at the midterms?

05:02:20.686 - 05:02:21.807 Well, i.

05:02:21.807 - 05:02:24.785 I mean the Democrats are already overthrown. Like I but.

05:02:24.785 - 05:02:58.520 Yeah, what I what I'm I'm kind of amazed that we made some of the calls that we did about what was gonna happen with the democratic party in advance of it happening based upon God's prophetic word that the Egypt is given to the Papacy and because the United States is the image of the papacy, the Democrats would fall, but we further said that this is in the context of the judgement of the living and that the Democrats get judged 1st, just like advantagesm gets judged 1st, and then the Republicans get judged second, just like the ten Virgins get.

05:02:58.520 - 05:03:19.580 That's second, and so the logic is, is that once the Trump was elected in 2024, then the Republicans were gonna collapse just like the Democrats did and you've seen him fracture into rhinos. He, they've they've totally resisted Trump. So I I wouldn't be amazed that if.

05:03:19.580 - 05:03:40.910 They lost the Senate house at the midterms, which would, I don't know how limiting that would be on Trump. In the past I would have thought, well, that would really put a restriction on them, but I don't know how you could have a greater restriction than what the rhynos have put on them other than just being tied up with.

05:03:40.910 - 05:03:58.808 Them trying to, what is it, what is it when they kick out a president? Impeach him trying to impeach him over and over. He's, he's got lots of stuff done that he wanted to get done in spite of the rhinos, but the rhinos are falling apart.

05:03:58.808 - 05:04:01.548 So cause it would force his hand.

05:04:01.548 - 05:04:03.726 Yeah, it would force his hand to.

05:04:03.726 - 05:04:33.240 Act apart from the Senate in in the house, and so, so if we're saying that he's gonna make a personal decree or whatever a executive order, then that would force his hand almost, that he couldn't go that direction any longer. That mean one thing, and then the other thing that I was thinking about is make sure I don't lose my train of thought here.

05:04:33.240 - 05:04:51.990 You have this thing like he just met with Jugene Ping which you have China and then the there's stuff going on with Cuba right now as well, and so you see Trump sort of I don't know, overthrowing the world almost.

05:04:51.990 - 05:05:21.326 And you see what's going on with Canada, the prime Minister in Canada being having these talks and discussions with the EU, and so you see the sense in where Trump is going to have to take over if he's going to be the head of the ten kings. He's gonna have to take control of it all. And when he takes control of it all, you would you would expect what you were just saying a few moments ago with the papercy then coming.

05:05:21.326 - 05:05:41.340 And another thing is the the prophetic logic that we've taught before we knew any of this stuff that was happening now, this was way outside the scope of our understanding, but the prophetic logic that we've taught for two decades, at least since shortly after 09:11, is that Islam.

05:05:41.340 - 05:06:01.340 Fulfills the, the, the, amazement of A Hab and Herit. A Hab and Herit, A have never expected Jezebelle to say, I don't care if Elijah's God brought fire down of heaven. I wanted dead tomorro.

05:06:01.340 - 05:06:30.540 Tomorrow and Harrod wasn't expecting that the answer to have his kingdom would be John the baptist's head in the charger. And the answer, the prophetic answer that we've put to that is that the world is going to get brought to its knees by Islam, and under the premise of of setting up a moral authority to rein in Islam, the moral authority will give be given to the papercy and then everyone will find out, just like they found out about Jessebelle and heroeous.

05:06:30.540 - 05:06:50.540 That they don't care about Islam, they're in after sabbathk keepers. So that that tells me that if that's valid and we've been teaching that for years, that even though you got places like Canada and England and France, that what's what's about to happen to them is they're gonna get overthrown by.

05:06:50.540 - 05:07:12.390 Islam, not fully overthrown, but they're gonna be begging for the United States to come help them. And the help they're gonna want is because of Islam and it, it I would have never expected Canada or we've understood Western Europe was getting overrun by Islam for a long time, but I was some of these places.

05:07:12.390 - 05:07:37.101 That are allowing this to go forward on planet earth, I wouldn't have expected. And most of them are 1st world countries and all they're, they're overrunning Africa too. But the the point is, is the 1st world countries, as I'm calling them, are the power brokers in the United Nations, and they're about to get their, get overrun.

05:07:37.101 - 05:07:38.889 So, so there's.

05:07:38.889 - 05:08:02.430 Therefore Trump is the, the guy that's gonna be their hero, even though they're not gonna like it. Trump has been doing things where he according to I never read his book, but the way I understand his book, the art of the deal, he goes out and he, and when he's gonna make a deal with you, he comes in with an outlandish.

05:08:02.430 - 05:08:27.565 A Proposal and then he back and forth with you to And ultimately you think you've won and then you realize he's won it, and that just blows my mind that he'd come out with such a crazy idea. I'd never thought about it right when he got back in office. We want Greenland. We want greenland. And you know, everyone in the world is saying especially Denmark that owns Greenland. They're up in arms, but he he got the deal two weeks ago.

05:08:27.565 - 05:08:31.246 Yeah, it's so he's doing things.

05:08:31.246 - 05:08:37.849 Things in spite of what the rest of the world thinks about him, he's doing his agenda.

05:08:37.849 - 05:08:44.586 So I was gonna mention two other things, so the when the UN General Assembly just MET general.

05:08:44.586 - 05:08:45.848 To me? Yeah.

05:08:45.848 - 05:08:51.607 The got up.

05:08:51.607 - 05:08:53.928 No, so when he.

05:08:53.928 - 05:09:13.160 Got up to speak almost every nation got up and walked out. And this is forcing the hand of all those who pastate protestantism who has this huge connection with Israel. So that happened. And then the other thing that's going on that's forcing hands as far.

05:09:13.160 - 05:09:38.180 As I can see is here on the farm because we're a farm, we buy fuel in bulk, and I don't know if you've seen what's happened with diesel. They've been blowing up all the diesel refineries and if people don't understand the difference between gasoline and diesel, is diesel gets everything to your house. And so, the diesel, when it hits, it's like $17 a gallon right now in Europe and.

05:09:38.180 - 05:10:01.010 I don't know if it's all of Europe but in places in Europe. In the United States it just hit like six just under 650a gallon for diesel fuel. If it hits $9 a gallon, everything completely collapses as far as commerce. And so, when they're still with these I don't know.

05:10:01.010 - 05:10:33.649 If it's the, what they're doing, but they're blowing up all these refineries in Russia, and so we're losing huge amounts of diesel, and so everyone's hand is getting forced to a particular, I don't know what you want to call it, they're forced into a, they're gonna have to make concessions, and it seems like we're the last bastion for this, and so Trump's hand is, is set to overthrow the world. I mean I don't know how else to say it other than to say.

05:10:33.649 - 05:10:46.666 He has, he has set things up in such a way with all these little moves that he made that, that, people are being forced, they're being forced.

05:10:46.666 - 05:10:55.567 And the Congress hasn't helped him at all. He's doing it on his own motivate I mean he's I don't even know if he knows what.

05:10:55.567 - 05:11:01.010 It's so complicated. There's so many little things.

05:11:01.010 - 05:11:02.986 Yeah, I wonder that too. It's.

05:11:02.986 - 05:11:06.926 Like God is making moves I would almost say or loud.

05:11:06.926 - 05:11:16.088 I'm sure that's the case. That's that's what Ezekiel's vision sister White says more than once, is to show us that God is con in control.

05:11:16.088 - 05:11:26.614 Yeah. Anyway, I just want to add that to the conversation and yeah.

05:11:26.614 - 05:11:32.729 I see three other hands, thank you Larry.

05:11:32.729 - 05:11:44.587 Can you hear me? Yep. I was just gonna mention a little tidbit. There seems to be a lot of talk about, Islam taking over Texas.

05:11:44.587 - 05:12:02.219 Yeah, they're flood in Texas. They've already got Michigan and they got the mayor of New York City. What we can learn if we're willing to learn it from revelation nine and Osmond and Orhan his son.

05:12:02.219 - 05:12:22.219 Is that Islam 1st takes the territory, then it takes the capital city. And the territory of Western Europe, it's pretty much taken. I mean you can argue with me if we want and some of those nations are starting to wake up, but it's probably.

05:12:22.219 - 05:12:38.219 Too late, so I'm just saying that it that now they're in the process in the United States of trying to take the territory and New York City isn't the capital, but.

05:12:38.219 - 05:12:57.119 It was, it's pretty amazing. It's like if there was any city in the United States that would resist an Islamic mayor, you would think it was New York after 09:11. So there's something providential about that as well. It's.

05:12:57.119 - 05:13:12.207 It's a warning flag, but, anyway, I see two other hands or maybe someone just left their mics on.

05:13:13.969 - 05:13:17.167 Might be server.

05:13:17.167 - 05:13:44.399 Thank you and God bless you for what you've been presenting. I just have a little, I don't know if it's thought or had up when it comes to, the battle of new neighbor being having its significance at the Sunday law and also Nigeria and evening way back 09:11.

05:13:44.399 - 05:14:02.729 And a little thoughts I have on it is that when talk of never, it's simple understanding is that it's the activity of Slam, the key that will pins the activity of slum. So in our line.

05:14:02.729 - 05:14:19.027 Of every way mark where we see the activity of Islam, we should notice that there is a key which is the never that opens the way for the activity of Islam. That's what what I.

05:14:19.027 - 05:14:21.851 I think I agree to me, yeah.

05:14:21.851 - 05:14:56.048 And also, when it comes to the wall, you, you've already talked about it. And I I was also about to say that when you compare bellam, his strike on the, on the, on the ***, 2nd strike, we saw that it was crashed between two walls, which is the lateral banyard and then the spiritual banyard. And the spiritual bangard will be the agebar, as you said already. And so I think, thank you.

05:14:56.048 - 05:15:12.139 Thank you. Thank you ok I'm two lines away from being done with my material, so I'm gonna go through the next two lines and then I can I'll open it up for com.

05:15:12.139 - 05:15:31.769 Comments and stuff afterwards, but I'll at least finish off this thought. The structure of the seedge, is illustrated in the ten days between crisis sanction.

05:15:31.769 - 05:15:47.999 And, pendicast. And you can see that in here, the disciples are in the upper room for ten days. And of course, 1 August 1840 is.

05:15:47.999 - 05:16:03.299 The, the beginning of the ten days that lead to 11 August 1840. And in this ten days what Josiah Litch had done here on 1 August.

05:16:03.299 - 05:16:21.839 Is he pretty much challenged anyone that was reading what he published on that date to think about whether his prediction about the autumn Empire ten days later was true or not. And so they sat there for ten days being tested by that message.

05:16:21.839 - 05:16:36.959 And some of them on 11 August 1840, when they realized that Litch's message was correct, they passed the test, others failed the test because ten is a symbol of a testing period.

05:16:36.959 - 05:16:52.949 And of course, plugging in 38 and 40 would tell us that this way mark that comes before 1840, and 1840 fives 911I hope you could follow me here.

05:16:52.949 - 05:17:12.949 18th 11 August 1840 tipifies 09:11 and 09:11 tipifies the Sunday law and if the sunday law has been tipified, the Sunday law being the end of the ceiling of the hundred and 44009 eleven being the beginning of the ceiling of the hundred and 44009 eleven has.

05:17:12.949 - 05:17:38.219 Haventified by 8111840, then 8111840 represents the Sunday law, and 811840 represents the fine tuning of the message of 1838 and this ten days that the disciples are coming into unity between in the in the upper room.

05:17:38.219 - 05:17:55.019 To Pentacost is the same history as the ten days from 11 August 1840 and sure enough, as the disciples are being unified, they're also ready on the day of pentacosts.

05:17:55.019 - 05:18:12.209 To be lifted up as an enzyme to their to the the Jews of that error that are in jerusalem, to celebrate the pennacostal feast. So both the ten days from 1 August to 11 August and the ten days of the upper room.

05:18:12.209 - 05:18:28.199 Are tipifying Nashville to the Sunday law, and they're tippifying the effect of 1838 to 1 August 1840. The lifting up that is the.

05:18:28.199 - 05:18:43.829 Rising up of 3840 in this story of revelation nine. So, I seen a hand but I'm gonna finish this one off. I, I I want you to get this, this one. This last one is.

05:18:43.829 - 05:18:59.549 A nice observation I think. Oh, there is there's another one after it. All right, but anyway, exoder. Exoder lines with Nashville. Exoder camp meeting and then it isn't ten days until the door closes on 22 October.

05:18:59.549 - 05:19:17.879 Symbolizing the Sunday Sunday law. It's 66 days. And in this history, from Exoder, which is Nashville to the sunday law in the United States, is 66 days in the period of the Earth beast. And what happens in this history.

05:19:17.879 - 05:19:36.269 It's the final formation of the image of the beast, and the image of the beast is the combination of church and state, and the combination of church and state in the United States represents two powers that come together to form an image of the papacy, and those two powers are represented by six six.

05:19:36.269 - 05:19:54.899 And when they get to the Sunday law and the period of the sea beast with the deadly wound hilled, then there's the threefold union that is 6666. So the 66 days between the exoder and 22 October 1844 when put into the.

05:19:54.899 - 05:20:14.609 Prophetic seage model is identifying six six for the church, the Protestant horn, and the Republican horn in the United States are coming together and forming an image of the papacy. And it is the number of a man and I thought I only had two more lines, but I have three.

05:20:14.609 - 05:20:31.199 And this Rafaia to the seedge of Siden is 19 years, but Rafael to Panium is 17 years. This two years.

05:20:31.199 - 05:20:51.567 Is the history, the, the hidden history of verse 40 as represented in verses ten through 16 of Daniel eleven. Okay, now I'll any comments? I'm done with this presentation today, so any comments you wanna go for go for?

05:20:51.567 - 05:21:06.619 There's one hand up and I want to make a comment. I've I've unmuted them. New please please sir or ma'am, whoever you are, please quit using the name that you've been using. It's a, it's a distraction to other people and I think it's inappropriate.

05:21:06.619 - 05:21:22.445 Appropriate. So go ahead whoever you are. Go ahead.

05:21:22.445 - 05:21:28.110 Well, I think you just.

05:21:28.110 - 05:21:45.425 Okay, I muted him. No, it was, this is, this is the person who keeps joining as Jeff Pippingger, and I I renamed them, but it happens every day every every all the time, so I was just wanting them not to use that name anymore when they log into this meeting.

05:21:45.425 - 05:22:07.729 Yeah, ok, but you know there was a time, what was I oh I was applying for a, a frequent flyer card at some airlines and I signed all out Jeff Pippinger and all this, and they wouldn't give it to me because there was already a Jeff Pippinger in New Orlean that, that had that.

05:22:07.729 - 05:22:12.726 I know but I know who this is because it was.

05:22:12.726 - 05:22:36.319 That's not the case. All right, so I wouldn't I never thought there was very many pippingers out there but to find that there was another Jeff Pinger poor guy, I bet you he's wondered why some people came him a dirty look that he didn't know why. Okay, that's all I have because most of what I had was crashed this.

05:22:36.319 - 05:22:54.807 Week and I will get it Lord Willing up and running before Wednesday night prayer meeting and I thank everyone for their participation. Larry, when is your meeting gonna start?

05:22:54.807 - 05:23:05.917 Are you still? Yeah, I'm here, yeah, I was just having to unmute. How about 05:30 for everybody? We'll give everybody an hour. East coast. That's 04:30 my time.

05:23:05.917 - 05:23:33.599 You're saying an hour and 5 min from now. Yes, yeah, in an hour. Alright, thank you Larry. Thank you everyone for your participation. I hope you have a happy sabath what's left of it. And thank you for those people in Africa that are already out of the Sabath that are participating. Remember to pray for the work going around the world because I'm gonna I'm gonna go there just one more time in closing.

05:23:33.599 - 05:23:51.689 There are, in the past 30 days, there is 10000 unique visitors to this website every day. The.

05:23:51.689 - 05:24:09.689 It's a statement where sister White says the latterrain will go like fire in the stubble, and if the midnight cry in her history, she just says it went like a tidal wave. And at pentacost, 3000 were converted in one day.

05:24:09.689 - 05:24:28.949 The, whatever the correct message of the midnight cry is, it will have to have these kind of fruits associated with it. And I'm certain this is the only message out there that is having this kind of impact on planet Earth at this time.

05:24:28.949 - 05:24:46.619 So anyway, pray for the people around the world that don't have the ease to interact and trust that the Lord will open this website up to where they can be educated rapidly because the final movements are rapid ones. Shall we pray?

05:24:46.619 - 05:25:05.609 Heavenly Father, we thank you for another Savas study. As I just mentioned with my brothers and sisters, we pray for those people around the world that are trying to understand this message, trying to promote this message. We pray for the various trials that we're all confronted with every day.

05:25:05.609 - 05:25:25.609 And, ask for your continued blessing and guidance as we approach this great crisis that as sister White says, NO one could ever dream of what was going to be taking place now and there's NO reason to think that it's not gonna continue to get more and more bizarre as time proceeds.

05:25:25.609 - 05:25:41.819 Help us keep focused on you, help us keep our eyes upon your glorious right arm that you are leading us with up this path into the earth made noon. We thank you for these things in Jesus name. Amen.

05:26:55.568 - 05:27:09.000 You need to just go on the bottom right hand corner, there's a little up button for your other small icons. Right click on the Webex and go to end meeting or.