October 3, 2026

00:00:03.555 - 00:00:20.790 Good morning. Happy Sabath. Hope you were all having a blessed Sabath so far. Let's begin our Sabah school with the word of prayer. Family Father, we.

00:00:20.790 - 00:00:36.000 Know that you've instructed us to pray for the latterraine in the time of the latterraine, and we've been in that period since 09:11 and now we're reaching the end of the ceiling time of the hundred and 44000, so we ask that you would pour.

00:00:36.000 - 00:00:55.110 The latterrain out upon us without measure that we can be enlightened to this message to our individual responsibilities and that the Holy Spirit in our hearts and minds can transform us into your image. We pray for the work that does.

00:00:55.110 - 00:01:13.350 We're connected with this message that's going on on around the world and asked that you would guide and direct those souls that are trying to promote this message wherever they might be in your vineyard. Did you bless them? We lift up the individual needs of each of us that are.

00:01:13.350 - 00:01:30.420 On this Webex meeting but also participating in this message and asked that you would accomplish the answering of those needs and agreement with your will, and we thank for these things in Jesus name.

00:01:30.420 - 00:01:45.840 Hey man good morning, I'm gonna begin with this chart. I haven't done much chart work since.

00:01:45.840 - 00:02:02.730 About a week and a half ago now, I guess is what I knew this when I had overloaded it, but if you were here on Wednesday night prayer meeting, you would have participated in some of the.

00:02:02.730 - 00:02:19.050 Understanding of the hundred and 50 years the 15 days that's found in the prophecy of Islam and Revelation chapter nine and Wednesday night after the pair meeting it just continued to open up, so.

00:02:19.050 - 00:02:38.340 I'm gonna walk through that to start this morning for some of you, that weren't here on Wednesday night, what what has been recognized here and we didn't deal with this Wednesday night because we hadn't seen it yet.

00:02:38.340 - 00:02:58.340 Is that there's 15 years that are marked in the beginning of Islam in Revelation chapter nine and 15 years that are the 15 years that are marked, they're broken up into five and ten. And this 15 years of variations of 15 years.

00:02:58.340 - 00:03:16.740 Is the, the theme of revelation nine and Islam, so, I'll explain this as we go through now if I can. The battle of Nineva is the key.

00:03:16.740 - 00:03:36.740 And the battle of Innova was in 06:27. All right. And this begins the story of Islam in revelation chapter nine. Revelation chapter 09:50 angel sounded, and I saw a star fall.

00:03:36.740 - 00:03:57.980 From heaven. Let me get this out of the way where I can read it under the earth and to him was given the key of the bottomless pit, and he opened the bottomless pit and there rose rose a smoke out of the pit as the smoke of great furnace and the sun and the air were darkened by the reason of the smoke of the pit and there came out of the smoke locust upon the earth and under them was given power.

00:03:57.980 - 00:04:19.740 As the scorpions of the Earth have power, and it was commanded that they should not hurt the grass of the earth neither any green thing neither any tree, but only those men which have not to see the God in their foreheads, and to them it was given that they should not kill, but they should torment be tormented five months and their torment was as the torment.

00:04:19.740 - 00:04:36.209 Of a scorpion, so the we understand the millerides understood that the key was the battle of nineva. Here's the battle of Nineva in 06:27. And what I want to show you here initially this morning.

00:04:36.209 - 00:04:52.619 Is this number 15. And from 06:27 until the death of Mohammed in 06:32 was five years. And in 06:29, Mohammed made a prediction that the.

00:04:52.619 - 00:05:09.089 Two powers that had participated in the Battle of Nanova, Persia and Rome, that they were both gonna fall. And so the battle of Nanova took place in 06:27. Mohammed gives his prophecy a couple years later.

00:05:09.089 - 00:05:25.799 And then he dies in 6325 years after the battle of Nineba and then ten years after the death of Mohammed, you have in 06:42 the battle of Naha. Nahavan, ok, whatever, and that's the end of Bergia.

00:05:25.799 - 00:05:45.799 I mean Persia's the the king of Persia he's gonna last a couple more years, but his entire army's destroyed at the battle of Naha bond. Okay, so Mohammed's prediction of that Persia was gonna fall, it came ten years after Mohammed.

00:05:45.799 - 00:06:06.149 Was death which came five years after the battle of nanova, which is the key. So I'm wanting you to see that in this initial history, in the alpha history of the story of li Islam in Revelation ten, you have 15 years marked by five and ten. Then you have.

00:06:06.149 - 00:06:26.149 With the death of Mohammed here, you have five months that takes you to the humiliation of irene. And we've dealt with this, that this five month period, this hundred and 50 years from the death of Mohammed in 06:32 until the humiliation of irene in 7802.

00:06:26.149 - 00:06:52.229 That this five months is an airtight prophetic parallel to the five months that the millerides understood, began in 27 July 1299 at the battle of nicomedia, and that it ended on July 2714 49, not with the humiliation of irene, but with the humiliation of Constantine the 11th.

00:06:52.229 - 00:07:09.149 So, the doubling of these five months in this history, we're gonna address as 2nd angels message. There's always a doubling in 2nd angels message and we're gonna say that.

00:07:09.149 - 00:07:28.649 The 06:27 was the time to the end. It's the 1st angel's message, the arrival of the 1st angel's message, and then the 1st hundred and 50 years and 2nd hundred and 50 years is 2nd angel's message in the midnight cry, that leads to, let me move this over a little bit.

00:07:28.649 - 00:07:45.389 That leads to 27 July 1449, and the humiliation of Constantine and in this history of the humiliation of Constantine, you have both a five year period and a four year period.

00:07:45.389 - 00:08:04.079 Your your five year period begins with the death of Constantine the eleventh's brother in eight in 1448. And five years later you have Constantine the eleventh's death on the walls of Constantine Opal. So this five years.

00:08:04.079 - 00:08:22.259 Becomes a symbol of a prophetic seage that's five years long and it begins with a death of a brother and a death ends with a death of a brother. It corresponds to the death of ezekiel's wife and the death of Jerusalem in the history of 5807 and 5806 BC.

00:08:22.259 - 00:08:40.829 And it also corresponds to the death of Methusalah and Lamec in the story of the flood, and those three lines, Lamec to Methusala was five years, so they're tied together by the five years.

00:08:40.829 - 00:08:58.289 Ezekeel's seed to 5807 to 5806 is 1.5 years and the 1.5 years is the the it's the key. Okay, we were saying before we understood fully all the implications of it.

00:08:58.289 - 00:09:17.279 That the battle of Nanova is the key in the battle of Nineva in this history is the alpha history and in that alpha history, it immediately identifies five years and then ten years. And a way mark in the middle that is not a minor way mark. It is a primary way mark the death of Mohammed.

00:09:17.279 - 00:09:36.329 And not only is it a primary way market begins, the 1st hundred and 50 year time period and a hundred and 50 year time period is what the number 15 is a tie though. So this number 15 is being sounded all the way through this prophecy of Islam, and when you get over here.

00:09:36.329 - 00:09:56.329 To 27 July 1449, you have the beginning of the 391 year and 15 day time prophecy, so you you have a 15 here as well. This time prophecy, the last part of it was 15 days.

00:09:56.329 - 00:10:13.469 So you have 15 years at the beginning from the battle of Nineva, then with the death of Mohammed you have a hundred and 50 years, and then with Osmond's victory of nico media, you have another hundred and 50 years.

00:10:13.469 - 00:10:31.919 And then when that hundred and 50 years ends on 27 July 1449, you have the prophecy of 391 years and 15 days. So you have 15 days here again. And then when you get down here to.

00:10:31.919 - 00:10:51.359 The Sia litches work, 1838, he publishes his understanding of revelation nine and in between 1838 and 1840 while studying the historian gibbons, he came to conclude that Gibbons identified that.

00:10:51.359 - 00:11:11.359 Osmond defeated nicomedia on 27 July 1299, and now he has a starting point. In 1838, the presentation that he had did not have a starting point to the prophecy, so the best that he could do in that 1st publication was predict August 18 4th.

00:11:11.359 - 00:11:31.999 But in this history here, in between 1838 and 1 August 1840, Josiah Litch finds the starting point. And that's what you're seeing today if you will see it, is this is the starting point that we're seeing now, just as joseye.

00:11:31.999 - 00:11:56.099 A litch saw the starting point in his history, and what we see in the starting point where the key is noted is we see a five and a ten, ok? They're, they're 15 years in total, but they're separated into a five and ten combination. And so when you get down here to the history of Jessiah Litch.

00:11:56.099 - 00:12:13.889 He's going to make his second publication on 1 August 1840, and, on 11 August 1840, the prophecy is fulfilled and.

00:12:13.889 - 00:12:30.359 Let me make sure I've got this, this 15 days. Okay, yeah, I do have it. This is, this should be Let me move this over so it's a little bit more.

00:12:30.359 - 00:12:45.539 He makes this 2nd publication on 1 August 1840, which is ten days before 11 August.

00:12:45.539 - 00:13:02.909 1840, so that being the case, the five days of the 15 days, I had that wrong, I'm sorry. The five days of the last 15 days of the 391 years are in this history, this.

00:13:02.909 - 00:13:21.419 This time period of Josiah Litches putting forth his second publication here on 11 August 1840. What it does by publishing it on 1 August 1840 is it takes the 15 days of the 391 year.

00:13:21.419 - 00:13:39.239 And 15 day time prophecy, and his publication breaks the last 15 days into five days, the 391 years ended right here, then five days, then he publishes his findings and ten days later.

00:13:39.239 - 00:13:56.519 It's fulfilled in history on 11 August 1840. So, this is I had that kind of messed up. Now it's not messed up. Okay, so what that means is.

00:13:56.519 - 00:14:16.519 This being the conclusion here of the prophecy of Islam in revelation nine, but the prophecy of Islam is connected with adventism, but this being the conclusion in terms of time, because it brings you to 11 August 18.

00:14:16.519 - 00:14:41.599 40 but by the time you get to the end of this four year period, time is NO longer. So in the context of this prophecy being set forth in time, the end of it is the work of Josiah Litch, which produces a five and ten, and the beginning over here is in the history of Mohammad that has a five and a ten, ok?

00:14:41.599 - 00:14:59.489 Yeah, and I have years. Of course I have years spelled wrong, ok? Ok, there, now I have it spelled right. So what I want you to see, we're not done yet with this five and, and ten and 15.

00:14:59.489 - 00:15:14.879 Up here, the 1st time prophecy of a hundred and 50 years is found in verse five, ok? And 2nd time prophecy of a hundred and 50 years is found in verse ten.

00:15:14.879 - 00:15:31.139 And because these time prophecies of five months, in verse five and in verse ten, they have, they have the identical characteristics. They're all about Islam attacking eastern Rome and humiliating the emperor or the emperus.

00:15:31.139 - 00:15:51.139 At the conclusion of the five months, there's all kinds of subtle lessons, prophetic lessons in there, but nevertheless, the structure of the hundred and 50 years in both cases is identical and therefore, according to the methodology of the latterraine.

00:15:51.139 - 00:16:12.059 It has to be brought together and line up online and when you bring verse five and ten together, it equals 15. So, so in verses five, you have the five months, and in verse ten you have the five months and you have to bring those two prophetic periods together and line up online, and when you do so.

00:16:12.059 - 00:16:32.059 You're also bringing verse five and verse ten together and making 15. Now, this is, this is an understanding of Palmonai that very few people have on planet earth. They they just don't have the the faith or the aptitude I guess from their own.

00:16:32.059 - 00:16:50.969 Studies to recognize what sister White says repeatedly about the vision of Ezekiel and we're in the testing period of the vision of Ezekiel today, brothers and sisters. And when it comes to the vision of ezekeel, one of the primary things that sister White tells us.

00:16:50.969 - 00:17:07.079 Is that the wheels within the wills and the vision that Ezikio saw was to teach us that God is in control of all things, all things. And so we're of the.

00:17:07.079 - 00:17:27.079 Small minority of people on planet Earth that believes that Christ is the word of God, that he took upon himself. His divinity took upon itself fallen human nature, and as the word of God, he represents a combination of divinity and humanity, and as.

00:17:27.079 - 00:17:47.079 The word of God, he is the Bible. The Bible is divine but was written by human hands. It's a combination of humanity and divinity, just like Christ was a combination of humanity and divinity. And we're not, we do not limit Palmonai, the wonderful number in any.

00:17:47.079 - 00:18:13.909 Any way that he wishes to speak to us and one of the ways he speaks to God's people if they're willing to hear, is that he controlled the very sequence of the verses in the Bible. So to not recognize that verse five is five months and verse ten is five months and that five and ten equals 15, is to miss the signature of Christ in this passage that's important.

00:18:13.909 - 00:18:39.349 To see, not important it's a salvational to see, ok? What, what is being emphasized by the line of the Tribe of Judith is that this prophecy of revelation nine, it is the prophecy of 15. It's the prophecy of five months. In fact, from here on out, that is how I intend to identify this prophecy. It's the prophe.

00:18:39.349 - 00:18:57.089 Obviously of five months, and in verse five and ten, you have the five months and in verse 15 over here, which is verse 15, you have the 15 days. You have nine, 391 years and 15 days.

00:18:57.089 - 00:19:13.229 So in verse 15, Christ controlled where that went into the scriptures. You have the verse saying 15. You have the prophecy saying 391 years and 15 days, so you have a doubling of 15.

00:19:13.229 - 00:19:31.439 In verses five and ten, you have the total of 15 when you add the numbers of the verse together, five and ten equals 15, but in those same two verses, you have five months and five months and five months is a hundred and 50.

00:19:31.439 - 00:19:48.299 So in those two verses that add up to 15 at the verse level, you have two witnesses, 250 and 15 is a tide of a hundred and 50. So, the, the prophecy that.

00:19:48.299 - 00:20:03.989 That we're looking at at the beginning, you have 15 marked with five years from the key of Nineva to the death of Mohammed, then ten years to the defeat and demise of persia. One of the.

00:20:03.989 - 00:20:20.549 One of the players in the battle of Nineva, which Mohammed said was going to fall, and this is his prediction right here, this line Persia falls here at the battle of Nahavand ten years after his death.

00:20:20.549 - 00:20:40.549 And the battle of Nineva was five years before, and at the same time he predicted the end of eastern Rome, and when the end of eastern Rome came in 1453, you already have the 391 year 15 day time prophecy and.

00:20:40.549 - 00:21:03.619 Their way beginning in 1449, but that history, it can't be parceled out, it's the same history. So the 15 days applies there. Then when you get to Jessiah Litch, you have the 15 days illustrated in his work of the two publications and it's broken up into five days and ten years.

00:21:03.619 - 00:21:23.729 Days I hope you're understanding what I'm saying when Josiah Litch finally came to understand the starting point, he recalculated before all he was saying is the Autumn supremacy is gonna cease in August of 1840, but after he got a starting point of 27 July 1299 for the battle of Nico media.

00:21:23.729 - 00:21:43.729 Then he could calculate actually the day and the month. It's the same type of work that Samuel Snow did. Samuel Snow had to come up with a starting point, a more specific starting point for the 2300 days, which he did.

00:21:43.729 - 00:22:03.329 Said just like Josiah Litch did. And then he, he gave the true midnight cry message as opposed to William Miller's understanding of the midnight cry message. The distinction in Millerwrite history is that William Miller's message that he understood to be the midnight cry message.

00:22:03.329 - 00:22:23.329 Was corrected by Samuel Snow and in Milleride history that's called the true midnight cry message. Not that Millers was not true, it was just incomplete. And so we've seen litch, getting a starting point that allows him to come up with the.

00:22:23.329 - 00:22:41.279 The date August the 11th 1850, and yes, he does so, he, he's governed by this 05:10 combination, these 15 days at the end that match the 15 years at the beginning with mo Mohammed that.

00:22:41.279 - 00:22:58.109 Correspond to the verses 05:10 and 15 in revelation nine, which is a doubling of 15, and it corresponds with the 250 year time prophecy. So it's, it's 15 1515, but in 1844, time is NO longer.

00:22:58.109 - 00:23:16.679 And in our history, when all this history is repeated to the varied letter, the 15 is the 1.5 years from 5807 to 5806 that is the seage of jerusalem. And we have to understand that.

00:23:16.679 - 00:23:36.679 The 15 days here in the testimony in history of Josiah Litch, it is tippifying the history of the hundred and 44000 when they are lifted up because this prophecy is what establishes 3840 as the lifting up.

00:23:36.679 - 00:23:57.299 And when the hundred and 44000 are lifted up, they must have a 15, a symbolic 15 associated with their lifting up and that symbolic 15 is the 1.5 years of the seizure Jerusalem from 5807 to 5806. So.

00:23:57.299 - 00:24:17.299 The what this means among other things, if you get this in your head, then you're at, you're at the starting point to begin to see some really profound and serious, really, really super, super serious.

00:24:17.299 - 00:24:33.869 Pieces of information and the super serious pieces of information is that when you go over here to Josiah Litch, one of the things that he's teaching his historical testimony is.

00:24:33.869 - 00:24:53.869 Is that in this history, Jessiah Litch came to understand revelation chapter nine's prophecy of five months, and he put it into the public record in 1838. So in this history, the prophecy of the five months was unsealed to Jessiah Litch.

00:24:53.869 - 00:25:16.399 It had been hidden and he it was unsealed and he put it in the public record in his prediction in 1838. And then there was another unsealing of the prophecy of five months when he found Gibbon's argument that nicomedia was taken 27 July 1299.

00:25:16.399 - 00:25:39.539 So two times for litch, there was an unsealing of the five months, and this unceiling led to the five days and the last five days and the last ten days, the last 15 days of the 391 year in 15 day time prophecy, and when it was fulfilled, then in this year's history.

00:25:39.539 - 00:25:56.639 You have the glorious manifestation of the power of God and what I'm saying purposely saying, is that when the message of the five months is unsealed, when it's NO longer hidden, then the manifestation of the power of God.

00:25:56.639 - 00:26:11.819 Arrives, and I'm saying that over the past few months, the Lord has unsealed, this particular message of the five months. You can check it out on the articles.

00:26:11.819 - 00:26:29.429 And there there wasn't any understanding of this in adventism. But when it was understood, we compared the prophetic characteristics of the five months in verse five with the prophetic characteristics of the five months in verse ten and found that they're identical.

00:26:29.429 - 00:26:47.579 Lines, teaching, you know, similar messages but you know teaching truths that only magnify each other when they're brought together a line up online. The Lord had unsealed this hidden truth about the hundred and 50 years.

00:26:47.579 - 00:27:07.579 The same way that he unsealed the five months to Josiah Litch. And then in our discussions Wednesday night, the Lord began to unseal other elements of this and now we see and NO one's NO one has put this in the record until today.

00:27:07.579 - 00:27:28.999 Day brothers and sisters. Now we see starting at the battle of Nineva and we've been teaching that's the key, ok, for without understanding all the implications of battle of being the key other than how the pro pioneers identified it. And sure enough it's a key to much larger truth than we realized, but now the.

00:27:28.999 - 00:27:48.839 Lord has opened up this five years, from the battle of Nanova to the death of Mohammed that is followed by ten years that takes down the Persian empire, in 06:42. And what we see if we're willing to see.

00:27:48.839 - 00:28:08.489 Is that the very beginning of this history that's gonna have a hundred and 50 year time prophecy that's followed by 391 years and 15 days that's followed by the glorious manifestation of the power of God from 1840 to 1844 that tippifies the glorious manifestation of the power of God from 09:11 to the Sunday law.

00:28:08.489 - 00:28:26.519 Is that the 15 days is at the beginning. It's at the middle if we will, if if 27 July 1449 is, can be considered the middle.

00:28:26.519 - 00:28:46.519 Why is it there? It's there because that's where the 391 year and 15 day time prophecy is set for. So the 15, the 5th, number 15 is at the beginning, it's in the middle, and it's at the end, and all those witnesses are telling us that it has to be in the history of the hundred.

00:28:46.519 - 00:29:09.529 Hundred 44000 and it's there in the seage of Jerusalem from 5807 to 5806 and all of this is light that the line of the tribu Judith is now unsealing from the hidden history of the five months, ok? And so when you go into the scriptures.

00:29:09.529 - 00:29:31.439 And you see that Elizabeth was pregnant but she hit her pregnancy for five months, when you see that the eight people on the arc, were reigned upon for five months, you begin to see, you know, Elijahe in in chapter 17 at 1st kings.

00:29:31.439 - 00:29:51.439 After many days and the many days is the 1260 years, based upon Matthew 24 and Daniel 1130 something, but in any case the many days are the 1260 years and in Elijahe after many.

00:29:51.439 - 00:30:09.269 Three days in 1st king's chapter 17 verse one after many days he's gonna go see ahabn. We're going to Mount Carmel now and on his way to Mount Carmell, 1st we're introduced before Elijahe meets oba Diva. We're introduced to obadaya.

00:30:09.269 - 00:30:25.679 Let's look at it, I guess, would probably be beneficial, and it just for some reason it lets us know, that one of the characteristics of Oba Dia that is going to meet with.

00:30:25.679 - 00:30:44.699 It's in chapter 18 I've been saying chapter 17, I'm sorry. Verse one and it came to pass after many days after 1260 years, and he's gonna go show himself to Elijah to Ahab I'm sorry. Elijah is gonna show himself at Ahab.

00:30:44.699 - 00:30:59.819 And before he, before Elijah meets Obadayah down here, the scriptures tell us something about Obadaya and it's in verse four. It says for it was so when Jezebelle cut off the prophets of the Lord that Obadaiah took a hundred prophets.

00:30:59.819 - 00:31:15.659 And hit them by 50 in a cave and fed them bread and water. So we have the profits hidden in a cave, and we have a numerical formula with it of a hundred.

00:31:15.659 - 00:31:35.279 Followed by 50, ok? It's not a hundred and 50, and it's the it's, it's a it's a you know it's a component of it, but 150, if you drop the zeros from both is ten and five.

00:31:35.279 - 00:31:51.539 And if you drop the zeros one more time, it's 1.5. So one of the characteristics of Elijah, he's heading to Mount Carmel, and Mount Carmo was 1844 in the Milleride history and it's the Sunday law on our history.

00:31:51.539 - 00:32:08.729 And on the way to Mount Carmel, the Lord through his word tells us a characteristic about obedia. And Elijah is gonna run into Obadaya. I'm sorry I wasn't necessarily gonna get too steep into Obadai and Elijah but I'm gonna finish it off now.

00:32:08.729 - 00:32:27.389 And he, he's tells Obadaya to come to go get a hab. And he's gonna make a complaint or I don't know if it's a complaint, but he's gonna express his fear to Elijah and it's in verse.

00:32:27.389 - 00:32:47.389 Where is it? 13. Wasn't I told my Lord what I did when Jessebelle slew the profits of the Lord, how I hit a hundred men of the Lord's prophets by 50 in a cave and fed them bread and water. So what I want you to see is the time of the end.

00:32:47.389 - 00:33:11.369 N with 1798. That was the end of the many days in Elijahe now William Miller is heading towards 1844. And on the way to 1844, he's, he's going to meet Obadaya and Obadaya has already been identified in the story and Obadayah is a symbol of hiding a hundred men by 50. He's a symbol of.

00:33:11.369 - 00:33:29.279 A doubling of the mathematical formula of a hundred and 50, which is ten and five or 1.5 and it's doubled, ok? It's mentioned in this passage twice, and then when of course Elijahe gets to.

00:33:29.279 - 00:33:46.289 Mount Carmell, you have 22 October 1844. You have the Sunday law. Therefore, it's when Elijahe is informed when when Elijahe is given the.

00:33:46.289 - 00:34:02.159 The statement by Obedia that i obedia am the one that hit a hundred profits by 50 indecave and it's doubled that now the manifestation of the power of God that's gonna take place at Carmels gonna happen because.

00:34:02.159 - 00:34:22.159 It's after the five months, which is a hundred and 50, is unsealed, the five months that has been hidden after it's unsealed, that the power of God has manifested the eight people on the arc. Okay, it's at the end of a hundred and 50 days of raining, the arc.

00:34:22.159 - 00:34:43.679 Focus on Mount Aerrad. It is lifted up above all the mountains as the glorious holy Mountain is in the Isaiah chapter two and all nations will flow onto it saying come, let us go to the house of Jacob and he will teach us his ways paraphrased, but in the story of Noah.

00:34:43.679 - 00:35:03.479 Eight people were hidden for a hundred and 50 days and at the end of the hiding of the hundred and 50 days, the arc is above all the mountains under earth. At the end of the two references of a hundred and 50.

00:35:03.479 - 00:35:18.779 Profits and their profits, they're the the it's saying that the prophetic message in the story of Elijahe has been sealed up, but at the end when Elijah gets the carmal.

00:35:18.779 - 00:35:36.749 The message is poured out without measure in the fire of the Lord. Okay, so then there's a lot of details, of course, in Mount Carmel about that, but just the basic truth is that the manifestation of the power comes after.

00:35:36.749 - 00:35:54.209 The five months is unsealed. That's where it happened with Josiah Litch. He had it unsealed to him that he could make a prediction in 1838, and then between 1838 and 1841 and 40, he gets a starting point of the five months.

00:35:54.209 - 00:36:09.269 And ten days before the fulfillment, five days into the last 15 days of that time prophecy. He sets forth his prophecy and then prediction when it was fulfilled on 11 August 1840, you have.

00:36:09.269 - 00:36:24.479 A manifestation of the power of God in the story of Zacharias John the baptist son. Elizabeth hides her pregnancy for five months.

00:36:24.479 - 00:36:42.209 Then the Virgin Mary comes to see her. And the reason I'm saying the Virgin Mary is Mary in this passage is representing the parable of the ten virgins who are virgins. I'm not using it in the corrupted fashion that catholicism uses it.

00:36:42.209 - 00:37:02.209 I'm saying both Elizabeth and Mary were having miraculous bursts. Elizabeth was beyond the age to have children and Mary was a virgin, and when Mary comes to Elizabeth at the end of five months of.

00:37:02.209 - 00:37:22.409 Elizabeth hiding her pregnancy, then there's a double message that's proclaimed, one by Elizabeth and one by Mary to define the, the proclamation of the midnight cry. Elizabeth was 2nd angel's message. Mary was the midnight cry.

00:37:22.409 - 00:37:40.349 And Mary stayed until the birth of John and she went back to Nazarreth because Mary has a symbol of the midnight cry. And from Exoder to 22 October 1844, the midnight cry message was carried across the western seaboard, so.

00:37:40.349 - 00:37:56.339 Mary's not gonna go home until the birth of John and that's when she goes home. After the hiding of five months is unsealed, the power of God has poured up on his people, was the case.

00:37:56.339 - 00:38:12.810 With Josiah Litch, it was the case in the story of Elizabeth and Mary. It was the case in the story of the flood. It was the case in the story of Elijah, and therefore.

00:38:12.810 - 00:38:28.230 When you're looking at this light of 15 that's coming from the five months, which is a hundred and 50 years, which is 15, this is new light that has been been unsealed.

00:38:28.230 - 00:38:47.100 And it should tell you that we're on the verge of exitor at minimum, and that more significant than that is when you get to exitor, the door probation is closed.

00:38:47.100 - 00:39:07.020 We're coming to the close of probation. So let's look at some of these things, and of course, this is sabascow, but I want to show you something here. Over here, this is from James White from his.

00:39:07.020 - 00:39:23.010 Commentary on William Miller's dream because she like it or not. Mohammed is William Miller. Okay, and there was there's in the articles, if you've read the articles on Daniel, there's a really clear.

00:39:23.010 - 00:39:38.340 Presentation that Nebucondezer was William Miller. Okay, so, once again, I'm identifying a bad guy although Nebucondezer ended up as a good guy. I'm identifying a bad guy. Mom, it's a bad guy.

00:39:38.340 - 00:39:58.340 As William Miller. Okay, and so it says, and James White says in his commentary on William miller's dream, the key attached was his manner of interpreting the prophetic word comparing scripture with scripture of the Bible its own interpreter. With this key, brother Miller opened the casket or the great truth of the.

00:39:58.340 - 00:40:22.110 Admit to the world James White brother William Miller's brother Miller's dream footnotes. Mohammed right here, he's given the key. Okay, so Mohammed and Miller both have the key, and of course this is spirit of prophesy connected with the word of God there is a key that unlocks the precious casket, and that's William Miller's dream to our satisfaction and delied.

00:40:22.110 - 00:40:41.010 I feel thankful for every ray of light in the future, that's us now. Experiences now to us very mysterious will be explained. Some experiences we may never fully comprehend until this mortar shall mortal shall put on immortality.

00:40:41.010 - 00:41:00.300 So she's promising in connection with the, the methodology of the latterraine, the methodology of Miller and the methodology of lineup online in this history that it is the key that unlocks the casket, and when it does so, there's gonna be be mysterious things.

00:41:00.300 - 00:41:20.220 That have not been recognized that will be explained, ok? And who if you will receive it, some of it was just explained this morning. Okay, the significance of revelation nine and the story of Islam in chapters nine through eleven of revelation.

00:41:20.220 - 00:41:39.510 Is stamped with the number 15 and Mohammed was given a key and William Miller was given a key and Mohammed, and William Miller represent the 1st angel, ok? And 2nd angel in the line of Mohammed, there's always a doubling.

00:41:39.510 - 00:41:59.510 And 2nd angel in the line of Mohammed is the two five month periods. Okay, cause there's always a doubling. Babelin is fallen, is fallen. There's Elizabeth and Mary, giving their testimony, and there's Lamek dying at seven five years before with the.

00:41:59.510 - 00:42:23.190 Dies, ok? The double message of Lamec and Mathusala and Mary and Elizabeth is addressing the message of verse five and the message of verse ten in revelation nine. It is 2nd angel's message and the midnight cry. 2nd angel's message is the five months that the millerates.

00:42:23.190 - 00:42:41.490 Proclaimed the midnight cry message is this five months that has been unsealed in the recent pass of the humiliation of Irene. Okay, so, the 3rd angel's message in the history of Mohammed.

00:42:41.490 - 00:43:01.490 A corresponds to Miller as well, but we're over here now in 1844 for Miller. But we're in 1844 for the end of this four year period that is a glorious manifestation of the power of God that was tipified in this property.

00:43:01.490 - 00:43:27.830 Let's see by the seage of 1333 to 1337, The nicomedia, that was then tipified by the four years or five years, from 1448 to 1453 or from 1449 to 1450 03:49 to 53 those four years, tippied by 1337 to 1333 tippied.

00:43:27.830 - 00:43:54.050 Of these four years of 1840 to 1844, and this is where the testimony of Mohammed is coming to its conclusion. He's restrained here and time is NO longer and on 22 October 1844, Isaiah 2222 is fulfilled and it's speaking of a liachem, and it's.

00:43:54.050 - 00:44:16.100 Speaking of Shebna, and in the history of 1844, Shebna would be the protestants who became daughters of Babelin in 1844, and Elia him would be the Millerite movement represented by William Miller, and it says of Eliaca him, William Miller, and therefore Mohammed. I will close him with thyrobe and strengthen.

00:44:16.100 - 00:44:40.770 Sending him with thygerdle and will commit the government into his hand and he shall be a father to the inhabitants of Jerusalem and to the House of Judah. And the key of the House of David will I lay upon his shoulder. So Miller gets a key attached to the casket at the end, but he's also gonna get a key laid upon his shoulder, and the key of the house of David.

00:44:40.770 - 00:44:59.370 Will I lay up on his shoulder so he he shall open and none shall shut and he shall shut and none shall open. And of course, this is the message that Philadelphia of which the millerate movement was Philadelphia. These are the only two verses Isaiah 2222.

00:44:59.370 - 00:45:19.370 Why is it 2222 and revelation three seven are the verses that speak about the key of opening and shutting the door that was fulfilled on 22 October 1844. So Miller, the arrival of the 1st angel was given the key to open the casket his methodology.

00:45:19.370 - 00:45:37.530 And 1844 22 October 1844, the Isaiah 2222 is fulfilled and the Millerate movement has went from the arrival of the 1st angel in 1798 to the arrival of the 3rd angel on 22 October 1844.

00:45:37.530 - 00:45:52.740 And the transition from the protestinance to the milleride movement as the true horn of protestinism in 1844 and of course it was gonna rebell in 1863. But that transition.

00:45:52.740 - 00:46:12.740 From Shebna to a little Eliah Kim, it's Elia Kim was going to be, he shall be a father to the inhabitants of Jerusalem and those who are engaged in proclaiming the 3rd angel's message are searching the scriptures upon the same plan.

00:46:12.740 - 00:46:28.800 And that Father Miller adopted reviewing Harold 25 November 1844. So what I'm saying is, is that when you get to 11 August 1840.

00:46:28.800 - 00:46:46.830 That is the empowerment of the 1st angel's message, and there are three angels messages, and the 1st angel tipifies the 3rd angel on tons of witnesses, and therefore.

00:46:46.830 - 00:47:06.830 The 3rd angel's empowerment has been tipified by 11 august 1840 when a mighty angel came down out of heaven with a little book open in his hand and tipified the work of sister White says his work was to line the earth with his glory and it tipified the mighty angel.

00:47:06.830 - 00:47:27.470 Angel of the mighty 3rd angel that came down on 09:11 to lighten the earth with his glory. Therefore, what I want you to see is that 11 August 1840 is the end of the 391 years and 15 day time prophecy of Islam and it's where now.

00:47:27.470 - 00:47:44.850 Now this prophecy transcends transitions from Islam to adventism soon to transition to time NO longer, but nevertheless, the time prophecy of Islam ends right here.

00:47:44.850 - 00:48:02.580 And although that's the empowerment of the 1st angel, it's tippifying the empowerment of the 3rd angel, therefore, Mohammed is the key at the time of the end. He's the 1st angel's message and the two 150 year time prophecies here.

00:48:02.580 - 00:48:19.020 There's second angels message in the midnight cry, and the 3rd angel's message from Mohammed is over here on 11 August 1840. Okay, so, it's pretty.

00:48:19.020 - 00:48:34.140 Very amazing stuff and and so if ok you have, I didn't finish it off, but it's ok. Enoch is the 1st angeless message.

00:48:34.140 - 00:48:51.300 Alright, and 2nd angel's message is Lamek, and the midnight cry is Methusala, but Matthusula was born before Lamec. Okay, and.

00:48:51.300 - 00:49:11.300 The, the midnight crime message, if it's methusalah, then the midnight crime message of milleride history needs to be born before Lamec, before 2nd angel. And that's what I was telling you earlier, is that William Miller had an understanding of.

00:49:11.300 - 00:49:31.890 The midnight cry message before the disappointment of 2nd angel and after the arrival of 2nd angel, which is a Lamic and Elizabeth, then Samuel Snow is going to perfect the message of the midnight cry as the Josiah Litch perfect perfected the message of five months.

00:49:31.890 - 00:49:47.340 So the order is correct, in in where they were born. Matthusla was born 1st, but Matthusla is definitely the midnight crime message.

00:49:47.340 - 00:50:03.420 Because he goes all the way to the flood, whereas Lamec just goes to five years before the flood. Matthusla goes all the way to the flood, and the midnight crime message went all the way to the closed door of 22 October.

00:50:03.420 - 00:50:21.150 1844. Just like Mary stuck around until the circumcision of John when Zach Zacharias. Oh, I did finish it up, could speak, ok, the 3rd angels is Noah.

00:50:21.150 - 00:50:37.530 It is 22 October 1844. It's when Zekaraj speaks. It's the conclusion of the 391 year time prophecy of Islam on 11 August 1840.

00:50:37.530 - 00:50:53.400 Line up online, but there's all kinds of things that sisters teaching and I don't want to try to summarize it but but what I want you to see this morning, if you will, is that the Lord has just opened.

00:50:53.400 - 00:51:09.870 In the past couple months, the light on five and ten, 150 15 years. He's opened that light up in such a fashion as to show that it is 15 is the symbol.

00:51:09.870 - 00:51:27.540 Of the five month prophecy and the five month prophecies, the prophecy of Christ writing the ***, the connection between Christ and Islam, in the prophecy of revelation nine that goes on through to revelation eleven.

00:51:27.540 - 00:51:43.200 Prophecy of Islam is set forth in chapters nine through eleven of the book of revelation. And in chapter nine verse eleven it tells you what the character of Islam is. It's a destroyer, it's a badden, it's a polyon. It's destruction.

00:51:43.200 - 00:51:59.880 And the King that is represented by that is Mohammed. This is the line of Mohammed and and Mohammed's, this time prophecy of Mohammed that begins at the battle of nineva. It's governed by the prophetic characteristics of the three angels messages.

00:51:59.880 - 00:52:16.410 If you're willing to see, and the line of the tribe of Judah has just unsealed the five months the the same way he did for Josiah Litch in order for Josiah Litch to make his corrected message.

00:52:16.410 - 00:52:34.110 Of the prophecy of a hundred or five months. And therefore, when we are looking at the seedge of Jerusalum from 5807 to 5806, which is 1.5 years.

00:52:34.110 - 00:52:53.490 We can see that the Lord is bringing all these wheels together in the testimony of equal, and the testimony is of the prophecy of five months, is that when the line of the tribe of Judith.

00:52:53.490 - 00:53:19.083 Unseals the truths connected with the five months. You're at the exoder camp meeting. You're at Nashville. Okay, so there's other elements of this that you can see down here that I didn't touch upon, and Daniel has his hand raised. Brother Daniel.

00:53:19.083 - 00:53:51.145 Good morning. Happy seven. Good morning. I got a question for you on that then with the 15 days up by 1844, could we put the feastop tabbernackles there correlated with 15? You know, the 15th day of the 7th month that in gathering, you know, the gathering of the, the people, does that make any sense? You know, joining of the two sticks.

00:53:51.145 - 00:54:07.070 Okay, well, well, if, if, if you're following this message and I know you are Dan, I'm speaking in a general answer now, not just to you. If you're following this message, then you know that Christ.

00:54:07.070 - 00:54:25.980 Has been opening up prophetic truths in a specific order here in especially in the recent past, but since 2023, he's been opening up in them up in a specific order. And one of the things that he opened up was the prophecy of Lavidica's 23.

00:54:25.980 - 00:54:42.030 That has three way marks that are one at the beginning, is death, his verial, his resurrection, and then the feast of unlove and bread ends five days later, and you have 30 days, then you have the feast of trumpets.

00:54:42.030 - 00:55:02.030 You have this ascension at 40 days and you have the day of atonement, and then you have your feast of tavernacles, which is also in this line pentacost in the 23 model. So from the day of atonement until tabernacles.

00:55:02.030 - 00:55:24.650 Like you're saying is five days, but from the feast of Trumpets to the day of Atonement here is ten days, but Christ Ascension on the 40th day during the Panacosta week is right in the center of the time that would be the feast of Trumpets and the day of Attonement, so you have a five.

00:55:24.650 - 00:55:43.860 In a five here. So when you're saying, can we see the 15 days David Tomat took place on the 10th day of the 7th month Tabanackles takes place on the 15th day of the 7th month and you have these 15 days right in the lavidicus.

00:55:43.860 - 00:55:59.850 23 model so absolutely this this is just one of the other lines that brings us all together if you're willingness, if a person is willing to see it, ok? Not everyone's willing to see it.

00:55:59.850 - 00:56:18.570 But my answer is yeah, that's how I understand it. 15 is also associated with tabanacles and tabanacles is the Sunday law. It's pentacost. So the, the 15 days that was Josiah Litches work.

00:56:18.570 - 00:56:38.570 Is tipifying our putting in place the message of five months right now, it's opening up. It's being unsealed right now and then we will set forth that message and then we'll move towards tabanackles towards the sunday law, and when we get there, we're gonna be at the 5th.

00:56:38.570 - 00:56:48.243 So there's that that is the whole point of this line this morning is that 15, it marches through this line of Islam and adventism from beginning to very end.

00:56:48.243 - 00:56:55.395 Sure. So then also as our names are changed, right?

00:56:55.395 - 00:56:57.479 Like Peter.

00:56:57.479 - 00:57:23.100 We're given the keys to open, I mean, we see it with what you were talking about with we get the keys and open the prophecies, but they opened the gate, that's what I'm seeing that that's been shut. So as we get ready, you know.

00:57:23.100 - 00:57:39.305 We're given those keys as our names are changed and that we open it up in the temple, when we, when we recognize.

00:57:39.305 - 00:57:47.100 Yeah, yeah. But there comes a point where your name is changed.

00:57:47.100 - 00:58:07.100 A in and by that I'm saying this is where you're sealed. Right. The sealing is a process, but but when we're when I'm asking the question, when is your name changed? I'm saying, where is it represented on this sequence of events and it's at the feast of trumpets at the end of the 30 days. Although I agree with you that you will have settled into the truth.

00:58:07.100 - 00:58:26.460 With before Nashville if you're going to receive the seal of God, but it's, it's at this line right here that your names changed from layer to see in to Philadelphia, from Church millitant to Church Triumphont, from the 7th church that is now the 8th church that is of the 7th.

00:58:26.460 - 00:58:48.462 That's where the change takes place, even though the work of forming that character goes on in this history. So I'm in agreeing with you, I'm just, I was looking at a more precise point. Sure. Thank you. Others?

00:58:49.481 - 00:59:05.520 Yeah, well, I, we will NO doubt be carrying on this throughout the afternoon after the sermon hour, but I don't I don't know exactly how to convey this to everyone, but.

00:59:05.520 - 00:59:23.010 Even if we don't fully understand it, it's it's pretty evident that in the scriptures, the five months represent a prophetic message that is hidden.

00:59:23.010 - 00:59:39.570 Okay. And, and the Lord does that and that's the whole story of the 1843 chart, right? The Lord held his hand over a mistake in some of the figures until he removed it, ok? So he's held his hand over certain elements of the five months.

00:59:39.570 - 00:59:59.570 Of revelation nine until this very history, the past few months, whatever it's been that we started recognizing these things. And now he's taken the number 15, and he's, he's ran it from the very beginning of the the battle of Nineva all the way to the close of human probation. Is that.

00:59:59.570 - 01:00:30.150 Ends at the close of human probation, whether, but that's beyond the scope of the studies. But but this this number 15, he's opened it up all the way through right at the point to where he's taken us into the temple test, like brother Dan was just pointing out and in the temple, the, the heart, the focus of the temple test is the 1.5 years of the seeds from 5807 to 5806. He's, he's tying.

01:00:30.150 - 01:00:45.840 The message of the destruction of Jurism together with Islam and adventism and saying that the, the symbol of all of it is 1.5 or 15 or a hundred and 50.

01:00:45.840 - 01:01:03.300 And, we're at the very end. We're at the point where the door is about to close because when you get to the feast of tavernacles or when you get to the the feast of trumpets, I'm sorry at the beginning of this history right here.

01:01:03.300 - 01:01:23.300 You are fulfilling in the milleripe, in the parable of the ten virgins, you're fulfilling Isaiah 2222 again. You're given the key to a door that's open and door that's shut and the door that's open now, it's open for the church triumphant that's gonna get lifted up as an inside, but there's a closed door here.

01:01:23.300 - 01:01:38.963 For those virgins that wouldn't follow on. Okay, so it's it's it's, when have we had a more solid message than this? So, it's 11:00, pardon me.

01:01:38.963 - 01:01:43.561 Can you hear me? Yes.

01:01:43.561 - 01:01:45.544 Go ahead.

01:01:45.544 - 01:02:13.950 When you talk about the 15 years from Ezekiel, from the seege to the destruction of Jerusalem? Yeah, there's a five years that precedes that, that goes to Ezekiel one one and there's a 30 that precedes that. And I don't know if there's some correlation with that, but when you go back to Josai's passover, which is where that 30 year begins in ezekiel one one, you have 13 years.

01:02:13.950 - 01:02:33.950 That brings you to six oh nine and then two years more brings you to six oh seven where Daniel's captive. So you have a 15 there at the beginning of that 30 so anyway, and then you'd have a five years also that you could see.

01:02:33.950 - 01:02:50.663 From Ezekiel one one Tokaya in 5907. And so there's there's several fives and fifteens and tens there that you could, that can be seen.

01:02:50.663 - 01:03:09.838 Well, and in this little illustration right there, ok, and that I have taken a great deal of time to over and over again say that these three way marks here are actually just one way mark.

01:03:09.838 - 01:03:12.721 Okay, they're just one.

01:03:12.721 - 01:03:20.970 But but I've also taken a great deal of time to say that what the Lord has emphasized for us here recently.

01:03:20.970 - 01:03:40.970 Is that when it comes to the numbers that he's put in place, that we look at inclusive and exclusive reckoning of time and therefore we can come to the Libidicus 23 model here and we can address brother Dan's observation that the.

01:03:40.970 - 01:04:07.290 Was on 15 days, on the 15th. Feesa Trumpets on the 1st day of the 7th month, david tonement's on the 10th day and the Feesa tabanicle is on the 15th, so when we put 555, it is accurate to the model, but we can also treat it just like this. So when you're saying the 30 comes to the five.

01:04:07.290 - 01:04:27.290 Yeah, that's that's the kind of wheels within wheels that, that, that are, that can be that begin to be recognized once we develop the familiarity with these these models, ok? So right now.

01:04:28.920 - 01:04:48.920 I'm familiar with several of them that I've been handling in, in my mind writing in on these charts in the recent past, so I can spit them out like they're just easy, but those of you that haven't been looking at those particular lines, you hear me say and say, well, I follow the logic, but I I just don't have it yet. Perhaps you do that. This is just an example.

01:04:48.920 - 01:05:07.020 But what I'm saying is we when we get to the point to where we're familiar enough with the model of Levidicas 23 and the Pennacosta season, that in our mind's eye, we can bring it in with ezequal seeds and we can bring it in with.

01:05:07.020 - 01:05:24.300 The prophecy of revelation nine, that's where we're gonna see the wheels within the wheels and the the conclusion of that in the in the commentary from sister Wyatt, as I understand it.

01:05:24.300 - 01:05:44.300 Is when we finally have the ability to see the connections of the wheels within the wheels and where they join each other, that that's where we know that the Lord is, is, he has God in the in the sense that he's taken what 1st looked.

01:05:44.300 - 01:06:17.264 As confusing and brought it into perfect order. And that's what that's what he's doing. He's brought us into 23 into the temple, and then he said ok now you're in the temple I want you to be in the temple with ezekeel. And this is what Ezekiel saw why he was in the temple and I'm going to now take you to the lines that bring this all into perfect order. But at 1st glance, it looks confusing and I don't think it's that confusing. It's starting to be pretty clear.

01:06:17.264 - 01:06:42.540 Amen. The other thing that I was gonna point out is, so when we're looking at the line of of the seeds there for Zekiel, the 40 years where he lays on his side for 40 years for Israel? Yes. If you go from the beginning of that prophecy, so the the beginning of the prophecy is gonna be when you're looking at.

01:06:42.540 - 01:07:02.540 9707 where the kingdoms rent. And you go 350 years. At the 350 year mark, that's Bethel, that's where he sees the seplicer and he says What is this? And he says this is the man of God where the man of God is buried, and then.

01:07:02.540 - 01:07:13.222 That's in 09:27 if I'm remembering correctly. And so you have a 350 years there. It's in five years, five years?

01:07:13.222 - 01:07:15.941 It would be, would be 06:27, right?

01:07:15.941 - 01:07:30.150 Yeah, I'm sorry, 6275 years later that's where you come to the.

01:07:30.150 - 01:07:50.150 And then you have the 30 years that brings you to one one, then you have another five years that brings you to the seedge. Left side or whatever.

01:07:50.150 - 01:08:16.581 It is from the from Bethel to the seage. So that's for, for Israel, but then the whole thing to the seage is the three is the 390 years, right? So yeah, you have 40 years there, which goes right along with what you're looking at up there with the 30 years and then ten days where you have the 40 years for Christ with a5a 30 and a five. Do you see what I'm pointing out?

01:08:16.581 - 01:08:21.044 This is the 40 for Christ ascension. Yeah.

01:08:21.044 - 01:08:26.918 Exactly, and then the five before it, before the 30 gives you the 40, right? Right.

01:08:26.918 - 01:08:30.927 Five so you have the same 40.

01:08:30.927 - 01:08:49.620 Yes, you have the same pattern, but then you'll have another five years, then you have the 1.5, yeah, 1.5 to the destruction of the, the temple. And, and that's just for the 40 years that you can see that.

01:08:49.620 - 01:09:05.280 But it gets really interesting when you go back up because excuse me, you.

01:09:05.280 - 01:09:16.521 So from 06:27 to six oh seven, you have a 15 years. Yeah.

01:09:16.521 - 01:09:26.214 You have to think these through and this isn't, this isn't working out very good, but you understand yeah yeah it's not proportional is what I'm saying.

01:09:26.214 - 01:09:32.820 But.

01:09:32.820 - 01:09:51.239 59759 I'm sorry yes 5907, you're right. And then five years you're at the seege at at 5807.

01:09:52.994 - 01:10:39.939 Six oh seven and 5907. Okay. And then there's a five years that brings you five years after 5907 and that brings you to the see each in 5807, and so 87, not 92. No, NO NO. But where you have 5902 should be 5807. Oh yes yes, you're you're on it right. Sorry. My fault. But anyway, yeah, so that's the pattern. So you see these 1510s, fives, like all through there, so I haven't gone through the you know the logic of how that all fits together, but that is not an accident, I don't think.

01:10:39.939 - 01:10:43.495 So if at 5807, then you have the.

01:10:43.495 - 01:10:54.602 1.1 .5 yes of course which is 5806. But I mean, that's, yeah, I just don't see any accident there.

01:10:54.602 - 01:11:02.642 15, five left over, had 50. It it's it's really something.

01:11:02.642 - 01:11:08.400 Right, so I don't, again, I just was needs to be looked at, I think because there's some.

01:11:08.400 - 01:11:25.340 Oh, NO, that's part of what got blown up on these charts that I was I had a line that I was gonna do this and then that's what I overloaded the system with, it crashed it and now I pulled it apart. I definitely agree. I have this line already started.

01:11:25.340 - 01:11:42.600 It's how to, it's kind of hard to figure out how to lay it out where it's easy to teach and but it's it's clear to me, that the five months are being unsealed.

01:11:42.600 - 01:11:58.200 Yeah, which places us in a really serious times? This is you know close to anyway. Let's let's. Thank you brother.

01:11:58.200 - 01:12:13.890 Yeah, high privilege. Let's close with prayer and then we'll come back at 1115 or so for this article. Heavenly Father, we thank you for letting us come together and consider these things this morning.

01:12:13.890 - 01:12:32.160 We want to understand the truth that you are now unceiling and we wanted to have the impact on our life that produces a character in us as represented by Enoch and Lamec and Noah and Matthusula.

01:12:32.160 - 01:12:52.160 The messengers of the three angel in their history and we want to be among those that get lifted up as an inside if it be your will, but in any case we can tell that's about to happen. And we thank you for the privilege of at least seeing these things, and have an opportunity to come out on the right side of the testing process.

01:12:52.160 - 01:13:14.540 Jesus name. Amen. Okay, I got 1111 here. I'll be back at 1115.

01:16:08.081 - 01:16:30.050 I heard the watchman crying, still I.

01:16:30.050 - 01:16:50.050 Turned away good design your my eyes could not save me on that day.

01:16:50.050 - 01:17:10.050 Open My! Open myself tell me to heal me. Draw me leave me to the sea.

01:17:10.050 - 01:17:30.050 He had willingness ever phone Mercy's full looking.

01:17:30.050 - 01:17:50.050 Christian through Lisa Jesus rules from dogments and gives the water of that.

01:17:50.050 - 01:18:10.050 Lead me to the.

01:18:50.050 - 01:19:10.050 Open My things.

01:19:10.050 - 01:19:36.876 The two the same.

01:19:36.876 - 01:19:55.800 Okay, as I was looking through this article briefly, I, I think this is longer than normal, so, I'm And I, and that being the case and it's probably gonna take up more than one thought along the way. So I might be doing a little bit of interjecting in this.

01:19:55.800 - 01:20:12.660 Just to forewarn you, but let's begin with a word of prayer, how many Father we wanna be in that city that never falls. We wanna be in the new Jerusem.

01:20:12.660 - 01:20:30.630 We want to have our ears and eyes opened to this message that you are opening to our understanding at this time, and please allow that to happen. We want the Holy spirit. We wanna critically view this article.

01:20:30.630 - 01:20:50.341 And see if it's got bears your signature and if it can produce a transformation in our understanding in our lives. We thank you for this possibility in Jesus name, Amen.

01:20:50.341 - 01:20:54.540 The hidden history of verse 40, number 29.

01:20:54.540 - 01:21:11.280 Iseqiial number ten. There are many amazing and important prophetic lines and truths in the book of azekiel. Of the biblical illustrations of profits within the temple. Ezekiel is the one above all others that identifies the wheels within the wheels.

01:21:11.280 - 01:21:31.280 Those wheels, according to sister White represent the complex interplay of human activity illustrating the sequence of events in the time of the latter ring. Those events are represented by the prophet when he became part of the prophecy in an acted out parable, such as when Hisekiel lies on his left and then right side in chapter four's illustra.

01:21:31.280 - 01:21:56.280 Duration of the seage of Jerusalem. There are also 13 specific dates that outline ezequial's history, and in so doing provide the way marks of the latter rain period. When the 144000 are sealed, there are truths conveyed not only through dates, but also by numbers such as 1719 2570 4390, and of course 30.

01:21:56.280 - 01:22:14.319 Another number that is perhaps the most important number in the book of Azekiel is the number 150. Yet the number 150 is not found in the book of azekeel. Still, line upon line, it is there. The number 150 is prophetically embedded.

01:22:14.319 - 01:22:43.501 I this doesn't mean anything. I'm sorry for interrupting here because I want you to follow the thought on this article, particularly if you haven't read it already. I don't pay attention to when we're doing these so here it's it's just curious to me that this morning in the Saba school, we're emphasizing 150 and this happens to be an article that is giving a second testimony to that very thought.

01:22:43.501 - 01:23:03.780 And within the line of the seage, and the seage is a distinct prophetic line or if you will, the seage is a wheel. A prophetic line of history will always possess an alpha and omega, and in so doing the characteristics of alpha and omega must be represented at the beginning and end of the line or it is in a line.

01:23:03.780 - 01:23:20.850 The alpha event of the seage was the death of a zeekiel's wife, and the end of the seage was the death of the bride of Christ, as represented by the destruction of Jerusalem. And 1st John saw the holy City, new Jerusalem coming down from God out of heaven.

01:23:20.850 - 01:23:36.240 Prepared as a bride adorn for her husband, and I heard a great voice out of heaven saying, behold, the taberranackle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them.

01:23:36.240 - 01:23:51.420 And be there, God. And God shall wipe away all tears from their eyes, and there shall be NO more death, neither storrow nor crying. Neither shall there be any more pain for the former things are passed away.

01:23:51.420 - 01:24:06.930 And he that sat upon the thrones said, behold, I make all things new. And he said unto me, right? For these words are true and faithful. And he said untom me, it is done. I'm Alpha and Omega.

01:24:06.930 - 01:24:22.410 The beginning and the end. I will give onto him that is a thirst of the fountain of the water of life freely. He that overcome eth shall inherit all things, and I will be as god, and he shall be my son.

01:24:22.410 - 01:24:38.040 But the fearful and unbelieving and the abominable and murdererers and hormingers and sourcers and idolators, and all liars shall have their part in the lake which burnith with fire and brimstone, which is 2nd death.

01:24:38.040 - 01:24:55.740 And there came onto me one of the seven angels which had the seven vials full of the seven last plagues and talked with me, saying, Come heather, I will show you the bride, the lambs wife. Revelation 21 verses two to nine.

01:24:55.740 - 01:25:15.740 Isekeel's wife dies at the outset of the seedge, and she is there identified as the desire of Iseqiel's eyes, and in the destruction of Jerusalem set forth in the same chapter, Jerusalem is identified as the desire of Israel's eyes. Again in the 9th year, in the 10th month, in the 10th day of the month, the.

01:25:15.740 - 01:25:33.750 The Word of the Lord came onto me, saying, also the word of the lord came onto me, saying Son of Man, behold. I take away from neither desire of thin eyes with a stroke. Yet neither shall thou more nor weep, neither shall I tears run down.

01:25:33.750 - 01:25:48.990 Four Bear to cry, make NO morning for the dead, bind the tire of the ine head upon me, and put on my shoes upon my feet and cover not thy lips and eat not the bread of men. So I spoken to the people in the morning.

01:25:48.990 - 01:26:04.140 And that even my wife died, and I did in the morning as I was commanded. And the people said unto me, Will Thou not tell us what these things are to us, that would do is so, then I answered them. The word of the lord came onto me.

01:26:04.140 - 01:26:22.860 Sing speak unto the house of Israel thus say if the Lord God. Behold. I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that what your soul pitydith, and your sons and your daughters whom you have left shelf fall by the sword.

01:26:22.860 - 01:26:38.850 And you shall do as I have done. You shall not cover your lips nor eat the bread of man, and your tires shall be upon your heads and your shoes upon your feet. You shall not more nor weep, but you shall pine away for your iniquities.

01:26:38.850 - 01:26:54.660 And more than one toward another. Thus as equial is unto you assign. According to all that he have done shall you do, and when this commouth, you shall know that I am the Lord God. Also, Thou Son of Man.

01:26:54.660 - 01:27:13.350 Shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that where upon they set their minds, their sons and their daughters, that he that escape within that day shall come onto thee to cause thee to hear it with nine years?

01:27:13.350 - 01:27:30.450 In that day shall I mouth be open to him, which is escaped, and thou shall speak and be NO more dumb, and thou shall be a sign under them, and they shall know that I am the Lord. ISEQL 24 colon 01:15 to 27?

01:27:30.450 - 01:27:45.720 The seja's alpha is the death of azekiel's desire, and the omega is the death of Israel's desire. Hearing but not hearing. There are five times the elders or the people are portrayed in some fashion as listening to azekiel.

01:27:45.720 - 01:28:04.140 In azekiel eight verse one, the elders of Judith sit before him. In Azekiel 14 verse one the elders come and sit before him. In azekiel 20 verse one the elders of Israel come to inquire of the lord. In iseqial 37 verse 18, God tells isechial.

01:28:04.140 - 01:28:22.560 When the children of Thai people shall speak untovy, saying, will Thou not shoe us what thou mean is by these? In chapter 24 the people directly ask, will Thou not tell us what these things are to us that thou do it so. In each of the five instances the elders or people are in a latest scene condition.

01:28:22.560 - 01:28:37.950 And he said, Go and tell this people, hear you indeed, but understand not and see you indeed but perceive not. Make the heart of this people fat and make their ears heavy and shut their eyes.

01:28:37.950 - 01:28:56.010 Less they see with their eyes and hear with their ears and understand with their heart and convert and be healed. Isaiah six verses nine and ten. The five representations of the people hearing but not hearing, and the five representations of the people seeing.

01:28:56.010 - 01:29:12.750 But not seeing a line with the five steps of those who refuse to see and hear in Isaiah's testimony. But the word of the Lord was unto them precept upon precept, precept upon precept, line upon line, line upon line, hear a little.

01:29:12.750 - 01:29:28.560 And they're a little that they might go and fall backward and be broken and snared and taken. Isaiah 28 verse 13, and many among them shall stumble and fall and be broken.

01:29:28.560 - 01:29:45.479 And be snared and be taken. Isaiah eight verse 15. Signs. In chapter 24 of Ezekiel, the period beginning at the seage and the death of Azekiel's wife. The desire of I don't think I made it clear.

01:29:45.479 - 01:30:06.164 One of the points there that I'll throw in here, where when we see these five judgments, wherever they might appear in the scriptures, it's on the five foolish versions. That's why I was putting that emphasis five in there and I don't think I said said it even once, so you probably understood it, but I'm gonna go.

01:30:06.164 - 01:30:18.840 His eyes ends at the death of Jerusalem, the desire of Israel's eyes. The one and a half year seage contains the signature of Alpha and omega, and the period begins and ends with a sign.

01:30:18.840 - 01:30:35.910 As in Azekiel 24, Jesus identifies the sign of the seedge in Matthew 24. Christ words had been spoken in the hearing of a large number of people, but when he was alone, Peter, John, James, and Andrew came to him as he sat upon the mount of Olives.

01:30:35.910 - 01:30:51.270 Tell us, they said, When shall these things be? And what shall be the sign of by coming, and of the end of the world? Jesus did not answer his disciples by taking up separately the destruction of Jerusalem and the great day of his coming.

01:30:51.270 - 01:31:09.180 He mingled the description of these two events. Had he opened to his disciples future events as he beheld them, they would have been unable to endure the site. In mercy to them, he blended the description of the two great crises leaving the disciples to study out the meaning for themselves.

01:31:09.180 - 01:31:25.680 When he referred to the destruction of jerusalem, his prophetic words reached beyond that event to the final confligation in that day when the lord shall rise out of his place to punish the world for their inequity when the earth shall disclose her blood, and shall NO more cover her slane.

01:31:25.680 - 01:31:45.030 This entire discourse was given, not for the disciples only, but for those who should live in the last scenes of this earth's history. Turning to the disciples, Christ said, Take heed that NO man deceive you. For many shall come in my name, saying I am Christ, and shall deceive many.

01:31:45.030 - 01:32:02.999 Many false messiahs will appear, claiming to work miracles and declaring that the time of the deliverance of the Jewish nation has come. These will must leave many. Christ's words were fulfilled. Between his death and the seeds of Jerusalem many false messiahs appeared.

01:32:02.999 - 01:32:22.999 But this warning was given also to those who live in this age of the world. The same deceptions practiced prior to the destruction of Jerusalem have been practiced through the ages, and will be practiced again. And you shall hear of wars and rumors of wars, see that you be not troubled, for all these things must come to pass.

01:32:22.999 - 01:32:24.959 But the end is not yet.

01:32:24.959 - 01:32:44.959 Prior to the destruction of jerusalem, men wrestled for the supremacy. Emperors were murdered. Those supposed to be standing next the throne were slain. There were wars and rumors of wars. All these things must come to pass, said Christ, but the end of the Jewish nation as a nation.

01:32:44.959 - 01:32:46.499 Is not yet.

01:32:46.499 - 01:33:06.499 Formation shall rise against nation and kingdom against kingdom, and there shall be famines and pestoneances and earthquakes in diverse places. All these are the beginning of sorrows. Christ said, as the rabbies see these signs, they will declare them to be god's judgments upon the nations for.

01:33:06.499 - 01:33:24.359 Feeling in bondaged has chosen people. They will declare that these signs are the token of the advent of the Messiah. Be not deceived, they are the beginning of his judgments. The people have looked to themselves. They have not repented and been converted that I should heal them.

01:33:24.359 - 01:33:42.539 The signs that they represent as tokens of their release from bondage are signs of their destruction. The desire of ages, 628. The seage of Jerusalem in the year 66 contained the sign of Rome placing its standards in the precinct of the sanctuary.

01:33:42.539 - 01:34:02.539 Jesus commentary of the events of the period of 66 to 70 aligned the destruction of the year 70 with his second coming, and there is a sign associated with his second coming. Soon our eyes were drawn to the east, for a small black cloud had appeared about half as large as a man's hand, which we all knew was the sign of the sun of.

01:34:03.539 - 01:34:23.539 The day star, 1846. The beginning and ending of the history of 66 to 70 AD contain a sign associated with the beginning of the seage and the destruction of the city that aligns with the alpha and omega sign of the death of the desire of the eyes in 5807 BC and five.

01:34:23.539 - 01:34:40.889 Of 86 BC. The history of the one and a half year seage is a sign for the latter days. The foolish virgins represented in the history of azekiel, find the counterpart in the history of the wise virgins who saw the sign of the seage in the year 66 and fled to safety.

01:34:40.889 - 01:35:00.889 The one and a half year seage is the sign that manifests two classes of worshippers. One class will understand the sign, the other class represented as many by Isaiah, will not see or hear. Many and few, then said the king to the servants. Bind him hand and foot, and take him away.

01:35:00.889 - 01:35:03.509 And cast him into outer darkness.

01:35:03.509 - 01:35:22.889 There shall be weeping and nashing of teeth. For many are called, but few are chosen. Matthew 22 verses 13 and 14. So the last shall be 1st and the 1st last for many be called but few chosen. Matthew 20 verse 16.

01:35:22.889 - 01:35:42.889 To see and hear. There are five acted out pairables in the book of azekiel, and also five times that Azekiel spoke to the leaders and people. Those two witnesses identify the five foolish virgins who refuse to see and refuse to hear. They refuse to see or hear the knowledge that is increased when Jesus, who is.

01:35:42.889 - 01:35:49.019 The lion of the tribe of Judah unseals his prophetic word. The world will see him here.

01:35:49.019 - 01:36:09.019 All you inhabitants of the world and dwellers on the earth, CE, when he lifted up an in sign on the mountains, and when he blow with the trumpet, hear you, Isaiah 18 verse three. And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see.

01:36:09.019 - 01:36:15.809 Be out of obscurity and out of darkness. Isaiah, 29 verse 18.

01:36:15.809 - 01:36:34.499 My foolish and sodish people have NO knowledge. How long shall I see the standard and hear the sound of the trumpet? For my people is foolish. They have not known me. They are sodish children and they have none understanding. They are wise to do evil.

01:36:34.499 - 01:36:54.499 But to do good, they have NO knowledge. Jeremiah four verses 21 and 22. Declare this in the house of Jacob and publish it in Judah saying, here now this, oh foolish people and without understanding, which have eyes and see not, which have.

01:36:54.499 - 01:37:12.119 For ears in here not. Jeremiah of five verses 20 and 201a rebellious house. The word of the Lord also came onto me saying Son of Man, thou dwellist in the midst of a rebellious house, which advised to sea.

01:37:12.119 - 01:37:28.829 And seen not. They have ears to hear and hear not, for they are a rebellious house. ISEQL twelve verses one and two. Therefore speak eye to them in parables because they seeing seen not and hearing they hear not.

01:37:28.829 - 01:37:48.179 Neither do they understand. An in them is fulfilled the prophecy of aseias, which sayath, by hearing you shall hear and shall not understand, and seeing you shall see and shall not perceive. For this people's heart is waxed gross, and their ears are dull of hearing.

01:37:48.179 - 01:38:03.179 And their eyes they have closed. Lessed at any time they should see with their eyes and hear with their ears and should understand with their heart and should be converted and I should heal them. But blessed through your eyes for they see.

01:38:03.179 - 01:38:22.769 In your ears for they hear, for barely I say unto you, that many prophets and righteous men have desired to see those things which you see and have not seen them. And to hear those things which he hear and have not heard them. Matthew 13 verses 13 to 17.

01:38:22.769 - 01:38:40.529 The old paths Thus say if the Lord, stand yee in the ways and see and ask for the old paths, where is the good way and walk there in, and you shall find rest for your souls. But they said, We will not walk there in.

01:38:40.529 - 01:38:56.129 Also I set Watchman over you saying Harken to the sound of the trumpet, but they said, We will not harken. Jeremiah six verses 16 and 17. The message of 1840 to 1844.

01:38:56.129 - 01:39:14.519 All the messages given from 1840 to 1844 are to be made forceable now, for there are many people who have lost their bearings. The messages are to go to all the churches. Christ said blessed are your eyes, for they see and your ears for they hear.

01:39:14.519 - 01:39:34.519 For barely I say on to you that many prophets and righteous men have desired to see those things which you see and have not seen them, and to hear those things which you hear, and have not heard them Matthew 13 verses 16 and 17. Blessed are the eyes which saw the things that were seen in 1843 and 18.

01:39:34.519 - 01:39:54.419 02:44. The message was given, and there should be NO delay in repeating the message for the signs of the times are fulfilling, the closing work must be done. A great work will be done in a short time. A message will soon be given by God's appointment that will swell into a loud cry.

01:39:54.419 - 01:40:14.419 Then Daniel will stand in his lot to give his testimony. Manuscript releases volume 21 437. The sign of the seage, there is five times in the book of Azekiel where he acted out a parable that the people refuse to see, and also five times he spoke with.

01:40:14.419 - 01:40:33.869 Those people who refuse to hear. The two witnesses of the acted parable and the speaking were presented to the five foolish virgins. One of the acted parables located in chapter four represents the sign of the seege that warns of the coming destruction. The message of a zequial is the message to lay out Acea.

01:40:33.869 - 01:40:50.249 The sign given for Latacea is the sign of the seige, and the seige of the latter days is represented by several witnesses. The only sign given to the Jews of Christ Day was the sign of Jona, who represents an acted out parable of three days in the belly of a whale.

01:40:50.249 - 01:41:09.989 Then certain of the scribes and of the pharisees answered, saying master, we would see a sign from me, but he answered and said unto them an evil and adulterous generation seeketh after a sign, and there shall NO sign be given to it, but the sign of the prophet jonas.

01:41:09.989 - 01:41:25.199 For as Jonas was three days and three nights in the Whales belly. So shall the son a man be three days and three nights in the heart of the earth? Matthew twelve verses 38 to 40. The sign of Jona.

01:41:25.199 - 01:41:43.979 The sign of Jona was an acted out parable of a resurrection from death. John represents the same truth, for he was cast into a boiling pot of oil and came out of life. Daniel in the lions den, and the three worthies in the furnace of nevicade measure represent a resurrection from death.

01:41:43.979 - 01:42:03.979 All represent the 144000 who are resurrected in revelation chapter eleven. The thoughts of the Savior now returned from contemplating to past and future. While the people were endeavoring to explain what they had seen and heard according to the impressions made upon their minds, and according to the light they possessed, Jesus.

01:42:03.979 - 01:42:08.999 Answered and said, This voice came not because of me, but for your sakes.

01:42:08.999 - 01:42:25.919 It was the crowning evidence of his messiaship, the signal of the father that Jesus had uttered the truth, and was the son of God. Would the Juice turn from this testimony of High heaven? They had once asked the Savior, what sign show us bell that we may see and believe?

01:42:25.919 - 01:42:45.989 Enumerable science had been given all through the ministry of Christ, yet they had closed their eyes and hardened their hearts lest they should be convinced. The crowning miracle of the resurrection of Lazarus did not remove their unbelief, but filled them with increased malice, and now that the father had spoken, and they could ask for NO further.

01:42:46.000 - 01:43:01.119 Sign, their hearts were not softened and they still refused to believe. Spirit of prophecy volume 3709. Lazarus was the sign of the resurrection as acted out by Jona in the belly of the whale.

01:43:01.119 - 01:43:21.119 The voice of the father in connection with the resurrected lazarus represents the combination of divinity and humanity, which is of course the nature of Christ, who took human flesh upon himself. The combination of divinity with humanity is the inside of the 144000, and Lazarus is the sign of resurrection power.

01:43:21.119 - 01:43:41.050 Which accomplishes the joining of creator with creature. By the raising of lazarus, many were led to believe in Jesus. It was God's plan that Lazarus should die and be laid in the tumb before the Savior should arrive. The raising of Lazarus was Christ's crowning miracle, and because of it many glorified God.

01:43:41.050 - 01:44:01.050 Manuscript releases volume 2111. Lazarus led the triumphalent entry into jerusalem, and he was the living sign of the resurrection that is illustrated by Jona. Lazarus, whose body had seen corruption in the grave, but who now rejoiced in the strength of glorious man.

01:44:01.050 - 01:44:24.060 Led the beast on which the savior road. The desire of ages, 572. The triumphalent entry aligns with the exitor camp meeting, which was the alpha fulfillment of the parable of the ten virgins, and thus aligns the sign of Jona and Lazarus with the Omega and perfect fulfillment of the proclamation of the message.

01:44:24.060 - 01:44:45.870 With the bride groom commouth. I am often referred to the parable of the ten virgins, five of whom are wise, and five foolish. This parable has been and will be fulfilled to the very letter, for it has a special application to this time, and like the 3rd angel's message, has been fulfilled and will continue to be present truth till the close of time.

01:44:45.870 - 01:45:02.050 Review and Harold 19 August 1890. Jona Lazarus and Samuel Snow are arriving late to the exoder camp meeting a line with a zequial sign of the seege. Lazarus led Christ into Jerusalem on an ***.

01:45:02.050 - 01:45:17.800 Baits was one of the important leaders in the exoder, new Hamptshire camp meeting in August 1844 when the true midnight cry was 1st presented. Baits it happened, was the preacher chosen for that morning service at the camp.

01:45:17.800 - 01:45:37.800 He was exorting his heroes to be faithful and calmly assuring them that God was simply testing them, that they were in the terrying time and similar sentiments when Samuel asked snow rode into the camp on horseback. Taking a seat beside his sister, madam John Couch, snow reiterated his conviction that Christ would appear at the.

01:45:37.800 - 01:45:59.100 The time appointed. Greatly stirred madam Couch startled the audience by rising and declaring, here is a man with a message from God. Li Roy from, the prophetic faith of our fathers, volume four, 549. In April, 1521 Martin Luther traveled in a horse drawn wagon to the door.

01:45:59.100 - 01:46:24.180 Diet of worms, where he rejected papel traditions and customs and stated unless I am convinced by the testimony of the scriptures or by clear reason, I cannot and will not reckand anything. Since it is neither safe nor right to go against conscience. Here I stand. I can do NO other. God help me. Amen. As the Pharrisee's opposed Christ triumphal entry, the Papel authorities opposed lose.

01:46:24.180 - 01:46:43.630 Entry. Luther then changed his name, a symbol of the ceiling, and was hidden away while he translated the New Testament into the German language. His presentation at the diet of worms tipified the midnight cry, which led to the death decree from the church state authorities of the time, thus tippifying the Sunday law.

01:46:43.630 - 01:47:03.580 After ten months in hiding under the name of junker George the threat from authorities had changed, largely to two military problems faced by the corrupt Charles the 5th. Those two military threats were France and Dislom representing the same unholy alliance of socialism and Dislom that today is confronting mankind.

01:47:03.580 - 01:47:23.580 The work of God in the earth presents, from age to age, a striking similarity in every great reformation or religious movement. The principles of god's dealing with men are ever the same. The important movements of the present have their parallel in those of the past, and the experience of the church in former ages has lost.

01:47:23.580 - 01:47:46.199 Lessons of great value for our own time. The great controversy, 343. An *** led by Lazarus brought Christ into Jerusalem. A horse drawn carriage brought Luther to the diet of worms, and a horse brought snow to the exitor camp meeting. Thus identifying the *** and horse both members of the equity family and the genius.

01:47:46.199 - 01:48:08.259 This Equis as the sign of the message of the midnight cry. Rejoice greatly, oh daughter of Zion. Shout O daughter of Jerusalem. Behold, Thai King commethan to the, he is just in having salvation lowly and writing upon an ***, and upon a colt the fool of an ***.

01:48:08.259 - 01:48:24.939 Zecharyon nine verse nine. The sign of the midnight cry message is the arrival of the *** or horse, both symbols of islawn. The chosen messenger of the true message of the midnight cry arrived upon a horse in alignment with Christ arriving on an ***.

01:48:24.939 - 01:48:41.709 The siege in the latter days is marked by the fulfillment of Ellen White's identification that the City of Nashville is to be struck by fireballs. Why does the seige begin at the fireballs of Nashville? Is it because Islam is represented by the *** and the horse in God's prophetic word?

01:48:41.709 - 01:49:00.519 Smirna. The emperor neuro marks the beginning of the church of Smirna when the city of Rome was burned in the year 64. The date marks the beginning of the persecution of the Christian church accomplished over a 250 year period that concluded at the edict of Milan in the year 03:13.

01:49:00.519 - 01:49:20.519 The formation of the image of the beast represents the alpha way mark that introduces a period that ends with an Omega way mark represented by the mark of the beast at the soon coming sunday law. The period is identified as beginning with edicts. If the reader would understand the agencies to be employed in the soon coming contest, he has but to trace.

01:49:20.519 - 01:49:45.299 What's the record of the means which Rome employed for the same object in ages past. If he would know how papists and protestants United will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabath and its defenders. Royal edicts, general councils and church ordinances sustained by secular power were the steps by which the Pagan festival attained its position.

01:49:45.299 - 01:50:07.149 In the bonor in the Christian world. The 1st public measure in forcing Sunday observance was the law enacted by Constantine. 8321 see appendix note for page 53. This edict required townspeople to rest on the venerable day of the sun, but permitted countrymen to continue their agricultural pursuits.

01:50:07.149 - 01:50:27.149 Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity. The great controversy, 574. The 1st royal edict that marked a transition from the church of Smerna to the Church of Pergamoss was the edict of Milan in 03:13.

01:50:27.149 - 01:50:47.279 It represented the 1st step which led to the 1st Sunday law of 321. The destruction of Jerusalem tipifies the Sunday law, and two prophetic witnesses identify a seage that preceded the destruction. Those two seages represented by Babelon's 3rd siege in 5807 BC and Romes second siege.

01:50:47.279 - 01:51:11.709 In the year 70 identified that the way mark that precedes the way mark of the Sunday law is a prophetic siege. Nebukinezer laid seage against jahoichim, then Jehoekin and finally Zetichaya. Cestiast laid seage in the year 66 and fulfilled the sign Jesus had given the church, just as the 3rd siege of 5807 BC possessed the sign of Azekiel's wife's death.

01:51:11.709 - 01:51:28.029 The way Mark that precedes the destruction of Jerusalem is a seige, and it is also a sign. The way Mark that preceded the Sunday law of 321 was the edict of Milan, where the transition from a church Smerna, that has NO condemnation into Pergamas.

01:51:28.029 - 01:51:46.179 The symbol of a compromised church. The edict of Milan is therefore the beginning of a prophetic seage, and it is also a sign. It also marks where the latest seen movement of the 144000 transitions onto the Philadelphian movement of the 144000.

01:51:46.179 - 01:52:06.179 Philadelphia and Smerna represent the only two churches in revelation's seven churches which have NO condemnation. This fact in turn identifies that transition as the transition of the church militant onto the church triumphant. That transition aligns with the edict of Milan, where the latter day movement of the one.

01:52:06.179 - 01:52:27.759 144000 becomes that 8th church, that is of the seven. Philadelphia and Smerna are also the only two churches that struggle with those who claim they are jews, but are actually of the Cinegog of Satan. That way mark of 313 also aligns with the exitor camp meeting from 12 August to 17th in 1844.

01:52:27.759 - 01:52:47.759 When the camp meeting ended, the message swept across the eastern seaboard of the United States like a tidle wave until the door closed on 22 October 1844. Like a tidal wave the movement swept over the land. From city to city, from village to village, and into remote country places it went until.

01:52:47.759 - 01:53:10.619 The waiting people of God were fully aroused. Fanaticism disappeared before this proclamation like early frost before the rising sun. Believers saw their doubt and perplexity removed and helped encourage animated their hearts. The work was free from those extremes which are ever manifested when there is human excitement without the controlling influence of the word and.

01:53:10.619 - 01:53:31.799 Spirit of God. It was similar in character to those seasons of humiliation and returning down to the Lord, which among ancient Israel followed messages of reproof from his servants. It bore the characteristics that marked the work of God in every age. There was little ecstatic joy, but rather deep searching of heart, confession of sin.

01:53:31.799 - 01:53:50.739 And for saking of the world, a preparation to meet the Lord was the burden of agonizing spirits. There was persevering prayer and unreserved consecration to God. The great controversy, 400 401. The door closing on 22 October.

01:53:50.739 - 01:54:06.789 1844 tipifies the soon coming Sunday law, and the waymark that precededed the closed door of 22 October was the exitor camp meeting. The exitor camp meeting therefore aligns with the edict of Milan. It also aligns with christ's triumphalent entry.

01:54:06.789 - 01:54:26.789 The midnight cry was not so much carried by argument, though the scripture proof was clear and conclusive. There went with it an impelling power that moved the soul. There was NO doubt, NO questioning. Upon the occasion of Christ's triumphalent entry into Jerusalem, the people who were assembled from all parts of the.

01:54:26.789 - 01:54:55.149 The land to keep the feast flocked to the mount of olives, and as they joined the throne that were escorting Jesus, they caught the inspiration of the hour and helped to swell the shout, blessed to see that comemoth in the name of the lord. Matthew 21 verse nine. Unlike matter did unbelievers who flocked to the adventist meetings, some from curiosity, some merely to ridicule, feel the convincing power attending the message. Behold, the bridegroom commouth.

01:54:55.149 - 01:55:15.149 Spirit of prophecy volume four, 250. The edict of Milan marks the prophetic seage that was tipified by nebucode nezzer in 5807 BC and cesstiusts in the year 66. Those two seages led to the destruction of Jerusalem in 5806 BC.

01:55:15.149 - 01:55:37.409 And 70 respectively, the seige of cesstiust ended in three and a half years later, the seage resumed under titis, thus providing a prophetic period that begins with an alpha Roman ruler and ends with an omega ruler. Those three and a half years represent the trampling down of Jerusalem by the paper sea and the soon coming Sunday law when the paper sease deadly.

01:55:37.409 - 01:56:02.219 Owned is healed, and she reins again for three and a half symbolic years. But the court which is without the temple leave out and measure it not, for it is given under the gentiles. And the holy city shall a tread under foot 40 in two months. Revelation eleven verse two in 05:38, and then again at the coming Sunday law the trampling down of Jeruse.

01:56:02.219 - 01:56:22.089 Insulin begins. Those two Sunday laws were represented by the year 321 when Constantine the great passed the 1st Sunday law. In 05:38, the Papacy was empowered to persecute, trample down god's church for three and a half years, as represented by the history from cesstiest to titus.

01:56:22.089 - 01:56:41.079 In 05:38, the paper sea passed a Sunday law at the 3rd Council of Orleans. The soon coming Sunday law identifies when the paper Sea is again empowered to trample down the temple persecute. 03:13 identifies the 1st edict that led to the 1st Sunday law in 03:21.

01:56:41.079 - 01:57:00.189 Then in 330, the empire was prophetically divided into east and west. Thus marking the omega conclusion of 2nd period of paper persecution of 42 symbolic months, a period of persecution and trampling down that began at the alpha Sunday law in the United States.

01:57:00.189 - 01:57:19.389 And the 3rd angel followed them, saying with a loud voice, if any man worshipped the beast in his image and receive his mark in his forehead or in his hand, the same shall drink of the wine of the rath of God, which is poured out without mixture into the cup of his indignation.

01:57:19.389 - 01:57:34.539 And he shall be tormented with fire and brimstone in the presence of the Holy angels, and in the presence of a lamb. And the smoke of their tournament is sindith up for ever and ever, and they have NO rest day nor night.

01:57:34.539 - 01:57:52.389 Who worship the beast and his image and whosoever received the mark of his name. Here is the patience of his saints. Here are they that keep the commandments of God and the faith of Jesus? Revelation 14 verses nine to twelve.

01:57:52.389 - 01:58:12.389 The plane, the Latin meaning of Milan means the middle of the plane, in the middle of east and west. In the year 03:13 Constantine of the West sought an alliance with licennias of the east. The edict represented the attempt to bring east and west together and the edict was ratified by a treaty marriage.

01:58:12.389 - 01:58:36.899 When Constantine's half sister Constantia married Licenius yet just as the 1st treaty marriage of Daniel eleven between the solucides of the north and tony of the south, the marriage was destined to fail as the old adage was fulfilled that says East is east, and west is west, and never the twin shall meet. The year 330 is directly presented in Daniel eleven verses 24.

01:58:36.899 - 01:58:56.109 For 27 and 29. This brings the 17 years of 313 under 330 into the prophetic line of Daniel eleven. And of prophetic necessity, it identifies that treaty marriage of east and west in 03:13 as a parallel to the 1st treaty marriage in the same chapter.

01:58:56.109 - 01:59:11.739 The prophecy in the 11th of Daniel has nearly reached its complete fulfillment. Much of the history that has taken place in fulfillment of this prophecy will be repeated. Manuscript releases number 13 394.

01:59:11.739 - 01:59:31.509 Antiakissed 2nd fias who rained from 261 to 246 BC, set aside his 1st wife Lacey I for Bernese. Daughter of Tommy 2nd Philadelphis of Egypt. The marriage was part of the peace settlement that ended 2nd Syrian war in 02:52 BC.

01:59:31.509 - 01:59:48.249 When Constantine thereafter defeated Licenius in 03:24 the marriage ended, as did the marriage of Antichus and Bernice when Latticey, the 1st wife poisoned antichus in 02:46 BC. The marriage which had marked the end of 2nd Syrian war.

01:59:48.249 - 02:00:06.459 In the murder of Antichus, and thereafter Bernice, her child in Egyptian antarage marked the beginning of the 3rd syrian war. The treaty marriage of 313 ended the period of persecution represented by the church of Smerna and began the period of compromise represented by the church of Pergamas.

02:00:06.459 - 02:00:22.059 The marriage at the beginning of the solucid history tipified the treaty marriage at the end of the solucid empire when Antiachis the great gave his daughter Cleopatra idatomy the 5th epifence. The marriage took place at Rafael in 1903 BC.

02:00:22.059 - 02:00:42.059 But the alliance was soon finished, as had been the 1st treaty marriage between the King of the North and King of the south. The Alpha and Omega treaty marriages of the solucid Empire tipify the treaty marriage noted later in the prophetic history of Daniel eleven when Octavian gave his sister Octavia minor to Mark Anthony in 40 BCC.

02:00:42.059 - 02:01:02.459 Mark Antony and Octavian were in a power struggle over the eastern and western areas of Rome that had broken out in 44 BC with the assassination of Julia Caesar. The treaty of Brendisium was put in place at the marriage in 40 BC, and eight years later in 32 BC Mark Antony, formerly divorced Octavia and precipited.

02:01:02.459 - 02:01:25.299 Created the battle of actium in 31 BC where both Mark Antony and Cliopatra, the very last cliopatra, came to the end. The Omega marriage Treaty of the soluced Empire introduced the 1st cliapatra, who tipified the last Cliapatra, whose line of descent formed the link to the prophetic alpha marriage treaty of the Roman Empire in 40 BCC.

02:01:25.299 - 02:01:45.299 Those three treaty marriages tipify the treaty marriage of the edict of Milan. The edict of Milan marks the beginning of a prophetic seage. It represents a prophetic sign. It marks a transition of a righteous church to an unricheous church, thus aligning with the enigma of the 8th being of the seven. It marks a treaty marri.

02:01:45.299 - 02:02:16.460 Marriage that ends a war until the divorce of the treaty marriage thus marking the beginning of a war in the two Roman marriages, the divorce precipitates the uniting of the empire. 313 also marks the exitor camp meeting where the proclamation of the message of the midnight cry begins and leads to the closed door of 22 October. We will continue to consider these truths in the next article.

02:02:16.460 - 02:02:24.369 Shall we close the prayer? Heavenly Father, we.

02:02:24.369 - 02:02:41.409 Are on the threshold of another treaty marriage, another edict, another decree that's corresponding to this history where the seege begins. We wanna see these things correctly, we wanna be able to have the tools.

02:02:41.409 - 02:02:57.339 Required to walk through the coming crisis by being directed from angels on high, and we know that in order to do that, we have to have that experience now. We ask that you would increase our faith, increase our understanding.

02:02:57.339 - 02:03:17.339 Pour your spirit out upon us and help us to be changed, transformed through the power of the spirit that is connected with this very message that we're trying to feed upon at this time. Less the souls around the world that are grappling with this message trying.

02:03:17.339 - 02:03:25.269 To present it and blesses the rest of these sacred hours we ask in Jesus name. Amen.

02:03:25.269 - 02:03:45.384 Alright, it's 1202. I'll come back at 01:30, Lord Willing.

02:03:45.384 - 02:04:05.269 Add, Arthur, Steve, at the quiz.

02:04:05.269 - 02:04:07.119 Stem.

02:04:07.119 - 02:04:27.119 Save us from, hold us by your hand. Lead us to your rest. Lead us to your.

02:04:27.119 - 02:04:47.119 The rest, said last in truth for the lattery, he keep us on the old path with.

02:04:47.119 - 02:05:07.119 Where your light was shown break, cargold and I don't see La says your need to do your name.

02:05:07.119 - 02:05:27.119 Said last way lead us to.

02:05:27.119 - 02:05:43.659 Who your rest? Jesus speed.

02:05:43.659 - 02:06:03.659 Okay so of scale.

02:06:03.659 - 02:06:23.659 No Groody dear voices may hold us from following.

02:06:23.659 - 02:06:43.659 Lord open the door, open my heart through it next. Come in and search every part.

02:06:43.659 - 02:07:03.659 Sweet the way let your light up. Open the door.

02:07:03.659 - 02:07:23.659 Andrew as me stealing joes. Oh watching the dust of your whole.

02:07:23.659 - 02:07:43.659 When the last restron picked sounds. Christ will call them Sit off meet!

02:07:43.659 - 02:08:03.659 And keep on hard from strange.

02:08:43.659 - 02:09:00.489 Hello, then.

02:09:08.769 - 02:09:28.769 Okay. We slept with open by valuable.

02:09:28.769 - 02:09:32.079 Too burning law.

02:09:32.079 - 02:09:52.079 Your warning stood before my pride would not let it go where he got sought way he got sought.

02:09:52.079 - 02:10:12.079 There you truth burn bright. It are the ones who we walking in your life The line of Judah.

02:10:12.079 - 02:10:32.079 Oh, open with Daniel once hadn't seen through revelations pages, your mercy was really.

02:10:32.079 - 02:10:52.079 Where he got sorta way he got sort of choose burned by saying other ones who weighed.

02:10:52.079 - 02:11:12.079 Walking in your life hard snowing Jesus. They are glory, down keep your before.

02:11:12.079 - 02:11:28.329 That's your witness where he goes sold away, he goes sold.

02:11:28.329 - 02:11:44.589 There's your truth burn right. Bless it are the ones who we walking in your life.

02:12:04.589 - 02:12:24.589 Okay open my eyes and see how my.

02:12:24.589 - 02:12:44.589 Make my soul eyes when a time is he me close to my heart on understand.

02:12:44.589 - 02:13:04.589 And when the time is that Wait for the tour closes. Wash me with Christ. Keep.

02:13:04.589 - 02:13:24.589 Place when the time is keep me close to the heart.

02:13:24.589 - 02:13:44.589 I don't understand. One at the time and keep me close to the one at the time he said.

02:14:11.309 - 02:14:20.049 The winds are held back.

02:14:20.049 - 02:14:40.049 Trouble shapes the land, my knees have been transping. Take my waving hands covering me oh my god.

02:14:40.049 - 02:15:00.049 Sad on me in truth. Wash my heart in mercy. Keep my eyes on you. Let them.

02:15:00.049 - 02:15:20.049 How to range for cover me. Oh my god, eaty god.

02:15:20.049 - 02:15:40.049 You send the golden oil to keep my lamp alive. You call me from line Miss my gracious plants inside.

02:15:40.049 - 02:16:00.049 I covering me oh my head! Said on me in truth. Wash my heart and mercy.

02:16:00.049 - 02:16:20.049 Keep my eyes on you. Let the ladder rain for cover me, oh my need to go.

02:16:20.049 - 02:16:40.049 I confess I too. I'll open up my heart fit.

02:16:40.049 - 02:17:00.049 Finish what you started. See me where you are covering me oh my did you go! Said.

02:17:00.049 - 02:17:20.049 We into wash my heart and keep my eyes on you. Let the ladder who rain for covered.

02:17:20.049 - 02:17:40.049 Oh my Eagle.

02:17:55.329 - 02:18:15.329 Alright, let Me on.

02:18:15.329 - 02:18:17.769 I.

02:18:17.769 - 02:18:37.769 God are these four dress leave me into like, ok.

02:18:37.769 - 02:18:42.039 You too.

02:18:42.039 - 02:19:02.039 Can keep me in your truth Jeez wash my keep me in your.

02:19:02.039 - 02:19:22.039 Which then you I am pretty much see from.

02:20:02.039 - 02:20:16.989 What is true.

02:20:16.989 - 02:20:36.989 Keep me in your.

02:20:52.599 - 02:21:12.599 Cried still climbs the hood from darkness shakes the lines falsebread calls the assumptions.

02:21:32.599 - 02:21:52.599 We will worship you a long key person who.

02:21:52.599 - 02:22:12.599 Jesus man thursdant, weaken this answer to every shot with those.

02:22:12.599 - 02:22:32.599 Good and teach us wholly teach us those break the proud.

02:23:38.020 - 02:23:58.020 You gave me trends, your pride.

02:23:58.020 - 02:24:18.020 Put in my hands, but does stand force coin. Covered the ground. Gather the Jew hoose up again!

02:24:18.020 - 02:24:38.020 Lord good so again brush all the show away let you in the judge mood.

02:24:38.020 - 02:24:58.020 Yeah the juice again.

02:24:58.020 - 02:25:18.020 I remembered your own name and bowed down to prayed you all opened the and swept the lights who weigh.

02:25:18.020 - 02:25:38.020 Gather the Jew who's up again. Lord can brushold be so away. Let's.

02:25:38.020 - 02:25:58.020 My shine in the jobs again, he.

02:25:58.020 - 02:26:18.020 Here's my Okta, here is my heart put every truth thing back in its place.

02:26:38.020 - 02:26:58.020 And you.

02:26:58.020 - 02:27:12.880 Okay.

02:27:12.880 - 02:27:32.880 Okay Wait another side Hold on.

02:27:32.880 - 02:27:52.880 Oh Wait we bought down, we too will not be ours.

02:27:52.880 - 02:28:12.880 See, answer now from 1st day you have the 1st day you know.

02:28:12.880 - 02:28:32.880 Oh! And.

02:28:32.880 - 02:28:52.880 When Chris up here's him glove our strength falls too.

02:28:52.880 - 02:29:12.880 What one seemed clean within us, is hombled by his life.

02:29:12.880 - 02:29:32.880 Teach us to seek yourself like treasures and the night one.

02:30:12.880 - 02:30:32.880 You have heard us from Thursday.

02:30:32.880 - 02:30:51.610 And truth.

02:31:05.110 - 02:31:25.110 Lord when we come with trembling hards, half likely.

02:31:25.110 - 02:31:45.110 Being too alright turn us from the broke and praised. Teach us where the true path life.

02:31:45.110 - 02:32:05.110 Lying upon line we will search for the greatly of judgement's christ.

02:32:05.110 - 02:32:25.110 Let C beat asleep Settle central. Oh lord. Said true.

02:32:45.110 - 02:33:05.110 Woman covering and spray, and your covenant keep us faceful through the five.

02:33:05.110 - 02:33:25.110 Place the drive bones said oh that's in true. Said was saying true.

02:33:45.110 - 02:33:49.630 You know.

02:33:49.630 - 02:34:09.630 Okay windows.

02:34:09.630 - 02:34:29.630 So open white, we tremble and narray. Search the temple over our hearts, wash our head and staying.

02:34:29.630 - 02:34:49.630 Feeders from your storehouse through that will not fit the theater sinly old paths through the narrow.

02:34:49.630 - 02:35:09.630 Call us back Lord Jesus, call us back to you Deep and pray.

02:35:09.630 - 02:35:29.630 When most see they got her through, you have to have a gold here in our dust and.

02:35:29.630 - 02:35:49.630 Hey, great high priests for getting us bringing us whole home again. Call us back.

02:35:49.630 - 02:36:09.630 Call us back, Deep increat and mossy. There you go hard to There you go.

02:36:29.680 - 02:36:49.680 Okay face.

02:36:49.680 - 02:37:09.680 Crowns fall like reds, nations rice for testing. Then this planned the passed.

02:37:09.680 - 02:37:29.680 Is Lord Beer foundation when kingdoms rise and fall, give us Christ start saying.

02:37:29.680 - 02:37:49.680 We hear your Mercy call. Make us clean and redy lobby up Funday.

02:37:49.680 - 02:38:09.680 Cryst the bread from head.

02:38:12.460 - 02:38:32.460 Came for souls indeed by his cross and Rise, he is life indeed.

02:38:32.460 - 02:38:52.460 Not our bose degrees then not a bar road from, only crying starts saying your.

02:38:52.460 - 02:39:12.460 Oh, Stands well he's gone. Lord be off from Dayan. When kingdoms rights.

02:39:12.460 - 02:39:32.460 Four! Give us Christ start saying maybe we hear your mercy, come, make us clean and rain.

02:39:32.460 - 02:39:52.460 Lord be founded.

02:40:19.600 - 02:40:38.650 Scattered in the valley. Dry bones in, not dust, NO breath, NO strength within us. Lordo way cannots.

02:40:38.650 - 02:40:58.650 Breathe life again by your holywood. Breathe life ******* Spirit of life comes stand us all norfy. Breathe life again. You told.

02:40:58.650 - 02:41:18.650 Touched our silently lives. With mercy from the five you gathered bone to bone and called our souls to ride. Breathe the life.

02:41:18.650 - 02:41:38.650 The holywood breathe life back. Spirit of life comes stand us on our feet. Breathe life again, weave out beneath your hands. We.

02:41:38.650 - 02:41:58.650 Trimble lateral life, see, listen Repentance make us wise and faithful. Breathe again by your holy wood breathe.

02:42:16.300 - 02:42:36.300 We waited in the shirtle with trembling carton nice. Our fee.

02:42:36.300 - 02:42:56.300 When those are shuttered against you, when voices mark your way teach us to.

02:43:16.300 - 02:43:36.300 Keep. Come.

02:44:17.500 - 02:44:37.500 My heart was lifted I reached.

02:44:37.500 - 02:44:57.500 For whole only thing I stood where I should buy and trembled at your name high and lifted up Jesus straining me.

02:44:57.500 - 02:45:17.500 The feel your whole meeting, let everyone.

02:45:17.500 - 02:45:37.500 When my kingdom fell, I saw the Lord in thrown Mercy touched my lips and grace people.

02:45:37.500 - 02:45:57.500 Came my song High and lifted up Jesus raining me. Feel your holy ten. Let every kind of feel.

02:45:57.500 - 02:46:17.500 Hi, I have nercy on, take the crown I may, take the.

02:46:17.500 - 02:46:37.500 Fire is tool, Wash the mark off cry, cryst be long order, long, high and lifted up Cheese is raining knee.

02:46:37.500 - 02:46:53.860 Feel your only temple that every idle feel high and lifted out.

02:46:53.860 - 02:47:09.820 Your.

02:47:29.820 - 02:47:49.820 Adam did my child. We hear our own force crying for us refusing holya.

02:47:49.820 - 02:48:09.820 I give us cheese to smell, give us cheese of smell. Tune our hearts from the crown. Break our levels. Give us cheese of soully cheese.

02:48:09.820 - 02:48:22.510 Jesus. Mercy Wakesman. Still you call in Mercy.

02:48:22.510 - 02:48:42.510 One day at you please Gather a spinny if your wings were sharonly. Give us Jesus snow. Give us Jesus Snow. Turn off.

02:48:42.510 - 02:49:02.510 The hearts from the crown. Give us trees of solely Jesus. Mercy Wakus now searches by your speed.

02:49:02.510 - 02:49:22.510 Crystalona leader crystalone on our way. Give a Jesus Snow. Give a Jesus snow.

02:49:22.510 - 02:49:42.510 Oh, Turn our hearts from the corner record lab blah. Give us cheese a soley tree. Mercy leaders home.

02:49:54.610 - 02:50:14.610 When the path grows narrow and the oil the light burns low, keep my eyes on you.

02:50:14.610 - 02:50:34.610 Please your right handgle nine of June. Open your wood, Seal me in my.

02:50:34.610 - 02:50:54.610 See that revival will be here. All then your work when your hand is his.

02:50:54.610 - 02:51:14.610 I didn't teach my heart too late when your hand is lifted to turn my eye to face if I deny the.

02:51:14.610 - 02:51:34.610 I stumble from the way call me back in solo before the judgement of June.

02:51:34.610 - 02:51:54.610 Oh, open your work, see the same mercy. Let revival behavior of open your.

02:52:15.580 - 02:52:35.580 I heard the warning sound while I was half asleep. The storm was drawn, we knew my lamp was burning week. Keep me faithfully in the storm. Keep me faith.

02:52:35.580 - 02:52:43.180 Wash my heart in mercy, fill my lamp with all.

02:52:43.180 - 02:53:03.180 Give me faith pulling in the storm. Jesus you did Nali, you called me up my name. You opened up, you were and sent the lattering. Give me.

02:53:03.180 - 02:53:23.180 Faithfully in the storm, keep me faithfully in storm. Watch my heart in mercy, fill my lamp with all. Keep me faith, lying the storm, lay my eyes down.

02:53:23.180 - 02:53:42.400 I turned from that to think plans before it would make me yoursity. Give me faith, land store, give me faith, land storm.

02:53:42.400 - 02:54:02.290 Mark me forward to live and sue me as your own. Give me faithful in the stone. I heard your warning call.

02:54:02.290 - 02:54:22.290 From dust where I was found, my heart had loved it side roles, my feet were sinking down. You are the 1st and last the rock beneath my.

02:54:22.290 - 02:54:36.760 Beside you there is NO god. Have Mercy Lord on me. You are the 1st and last.

02:54:36.760 - 02:54:56.760 You called me from the pin. You touched my ways places. You make my desert bloom with gardens of your grace. You are the 1st and less.

02:54:56.760 - 02:55:16.760 As the rock beneath my feet. Beside you, there is NO god. Have Mercy on me. You are the 1st in.

02:55:16.760 - 02:55:33.550 Whatever the Lamb goes, Lord, I will follow keep me to the end. You are the 1st and last.

02:55:33.550 - 02:55:50.950 The rock beneath my feet beside you there is NO god. Bye Jesus blood Austin, you are the 1st in list.

02:56:40.280 - 02:57:00.280 Sound your trump through a.

02:57:00.280 - 02:57:20.280 Okay Breathe on these weird poems and join what our sin has tony.

02:57:20.280 - 02:57:40.280 See make us your whole Break the vessel to shine your line. Sound your trump through one night.

02:58:24.280 - 02:58:44.280 From dead, annual to job oneing thing, my mouth through knee, my heart.

02:58:44.280 - 02:58:48.940 I turned down away.

02:58:48.940 - 02:59:06.430 Wake my hardware wake my hard The time is at hand.

02:59:06.430 - 02:59:24.310 Keep me, wholely still.

02:59:24.310 - 02:59:44.310 Do not let me start on the line of like close me in Christ Jeeza.

02:59:44.310 - 02:59:50.800 Open my demo.

02:59:50.800 - 03:00:10.800 Wake my hardware Wake my heart. The time is at hand.

03:00:10.800 - 03:00:27.700 Keep me, whole holy stayed. Have, and oh man, there you go.

03:00:27.700 - 03:00:43.990 Hold me to the end.

03:01:11.590 - 03:01:31.590 Oh Crowns are blown like those to the four Huawei proud man rise and fall.

03:01:32.230 - 03:01:52.230 Lord, we turn again, when keeping comes spread your still stands. Mercy, oh.

03:01:52.230 - 03:02:09.010 Oh trembling heads. Jesus, keepers sneezing them spray.

03:02:09.010 - 03:02:26.320 Seal buttons to rush. I don't care and I'd say all that strange these does.

03:02:26.320 - 03:02:46.320 The Christ has made a way teach to teach Chinese too but how give.

03:02:46.320 - 03:03:06.320 The 1st faith to stand in the shaking now when can you spread your still stands.

03:03:06.320 - 03:03:26.320 Let's see on hold oh trembling heads Jesus keep us sneezing on King don't spray.

03:03:26.320 - 03:03:33.370 I'm king. Don't spread.

03:03:53.370 - 03:04:10.480 Okay tree stood high in the long.

03:04:10.480 - 03:04:30.480 It's shadow fear, delayed. Holy watch you cry, from head and judgment was it hey.

03:04:30.480 - 03:04:50.480 Lord hide a sin cry. Hi the sind cry when the hour has come. Hide a sin cry. Humble with every.

03:04:50.480 - 03:05:03.040 What should I seeing way that you were ship rise in a study.

03:05:03.040 - 03:05:23.040 Daniel trembled with the whole yid Mercy had a voice.

03:05:23.040 - 03:05:43.040 Turn from seek, seek the same for.

03:05:43.040 - 03:06:03.040 Human glory turns to does. The most high still is slow. Keep us slow before you prone faithful to your.

03:06:03.040 - 03:06:23.040 Lord hide a sing cry. Hide using cry when the hour has come, hardest in cries. Humble, levery heart.

03:06:23.040 - 03:06:43.040 Wash using away let you where she lives.

03:07:11.440 - 03:07:31.440 The side stands playing before I cancer.

03:07:31.440 - 03:07:51.250 Way, we cleaned the cup outside while merge, see faith from praise.

03:07:51.250 - 03:08:11.250 The me, where'd she? Where had she? He's a sease, wash these inside clean low.

03:08:11.250 - 03:08:31.250 Don't teach my hard to live. Keep me in your mercy. Lee me, where Jeans and said.

03:08:31.250 - 03:08:51.250 Man was bound to solve, but headaven came down and cried. He bought.

03:08:51.250 - 03:09:11.250 Oh, the crops was said, and pulled the speeds like not the winess.

03:09:11.250 - 03:09:31.250 Not about give me these leaving faith, Lord, in your home.

03:09:31.250 - 03:09:51.250 Give me where Jeez? Please me where Jesus wash the hands cycling, Lord, see it's my heart.

03:09:51.250 - 03:10:11.250 Keep me your, me where Jean.

03:10:51.160 - 03:11:11.160 I stood in the next and nothing. With titles in my hands, your warning shook the sides, like five pound the.

03:11:11.160 - 03:11:17.710 And NO more between two ways.

03:11:17.710 - 03:11:37.710 No more silent shame. You are the Lord our father. Jesus has called my name out of Babelon's dogs.

03:11:37.710 - 03:11:57.710 To your holyflame, but Mercy came in Jesus concerned my heart again. He washed my.

03:11:57.710 - 03:12:17.710 Fearing soft then sent the problem mr. rain. No more between two ways, NO more song and shame. You are the lord.

03:12:17.710 - 03:12:37.710 Her double four Jesus calm my name out of bed and long starks into your whole leaflame.

03:12:37.710 - 03:12:57.710 Find up in my heart with Christmas making every cooking way playing. Let me stand when judge judgment comes before.

03:12:57.710 - 03:13:17.710 Between two ways, NO more side than shame. You are the Lord I will fall alone to Jesuses call my name out of bed.

03:13:17.710 - 03:13:25.150 Long Stops into your wholely.

03:13:45.150 - 03:13:55.060 When I enjoying clay, and who only love Grostine.

03:13:55.060 - 03:14:15.060 Wake got sleeping hot. Draw us back again. Home there's not in the potters and had to cross let your people stand.

03:14:15.060 - 03:14:35.060 Her sea flows from your throne of grace, who does good in the potters and breathe on us again.

03:14:35.060 - 03:14:55.060 Trim on lamps with all, keep up with this pure in the day of tried whole little sloading the potters.

03:14:55.060 - 03:15:12.549 Let the cross let your people stand mercy flows from your throne of grace.

03:15:12.549 - 03:15:32.549 Holders loading the park. And.

03:15:32.549 - 03:15:52.549 After time had passed us, whole place.

03:15:52.549 - 03:16:12.549 You know that does steal your pillar guided calling us to trust in the 1st and final testing.

03:16:12.549 - 03:16:32.549 Fee would turn on spend Lord forgive a longing for each of shadow trend. Do.

03:16:32.549 - 03:16:52.549 Not ask for long gay, how your hand has leg hold us fast to the right.

03:16:52.549 - 03:17:12.549 Oh God, they just do not let us talk again.

03:17:12.549 - 03:17:32.549 Keep the oil the way much. Keep the cross inside any out of judgement tea.

03:17:32.549 - 03:17:52.549 We just to love your life do not let it ask for again. How long your hand has leg hole.

03:17:52.549 - 03:18:12.549 Hold does fast to the rock of the agents do not let us focused do not let us.

03:18:12.549 - 03:18:32.549 Us for ok keep passing your loves.

03:18:48.039 - 03:19:08.039 Okay vinyure lies wooded. Our leaves are.

03:19:08.039 - 03:19:10.239 Earth in and dry.

03:19:10.239 - 03:19:30.239 We heard the trump at calling, it passed the old passed by Turn me to your voice. Voice so many he was and lead me through the flood down to mercy.

03:19:30.239 - 03:19:36.999 She's Old. She's send a letter being.

03:19:36.999 - 03:19:56.999 Turn me to your voice. You came down like Jordan from Goldy to the gray.

03:19:56.999 - 03:20:16.999 Send the waters and rose with the power to see. Turn me to your boys. Boys of many you waters lead me through the **** down to Mercy's org.

03:20:16.999 - 03:20:36.999 Jesus send a letter they turn me to your vote, plans this soul alone, loose Smartin the tongue.

03:20:36.999 - 03:20:56.999 Make me call then shows faithful when you come. Turn me to your voice. Voice of man here you are.

03:20:56.999 - 03:21:16.999 Lead me through the flood, down to Mercy's all to Jesus, send a letterring. Turn me to your voice. Turn me.

03:21:49.919 - 03:22:06.849 When Watchman closed their eyes and call the darkness wife, the walls within the temple, high idols in the skies.

03:22:06.849 - 03:22:26.849 So her to soul. Bring us into the lie. Tear down every idle. Bring us into who the lie. Give us hard to that trim.

03:22:26.849 - 03:22:46.849 And faith in Jesus Jesus cry.

03:22:46.849 - 03:23:06.849 Oh Mercy still is calling to souls that ball when cry. When Christ does safe, your clanses and opens blind, did I We will.

03:23:06.849 - 03:23:26.849 Oh, injunility, we will turn from home fire. Let your Grace staying us set our hard song out.

03:23:26.849 - 03:23:46.849 I just so long. Bring us into the life. Tear down every idle. Bring us into the life.

03:23:46.849 - 03:24:04.239 Give us hearts that tremble and faith in Jesus, Jesus Christ.

03:24:24.239 - 03:24:44.239 The profits still are cried to heart set the lesshold. We slept through holy walnings and traded truth for more. Lord.

03:24:44.239 - 03:25:04.239 All the wake us from forgetting. Lord bring us to your cross. Give mercy to the transling restore. What we have lost. Do not let.

03:25:04.239 - 03:25:24.239 Let us forget. You do not let us forget. In Christ there's still this part and his blood can clean.

03:25:24.239 - 03:25:31.989 He calls us out of darkness to.

03:25:32.000 - 03:25:52.000 And upon his side, when kingdom shake likewise waters, your word will still remain. Teach us to watch and pray the Lord till jesus.

03:25:52.000 - 03:26:12.000 This comes again. Lord wakes us from forgetting. Lord bring us to your cross. Give mercy to the transming restore what a week.

03:26:12.000 - 03:26:28.700 We have long do not let us forget you. Do not let us forget.

03:26:28.700 - 03:26:54.250 Okay, when the time's been.

03:26:54.250 - 03:27:14.250 The Witness, and the trump pet some Lord my heart is strangembling lay my eye title.

03:27:14.250 - 03:27:34.250 Keep me while watching load. Keep my land temperfle.

03:27:34.250 - 03:28:08.410 I will trust your name But it's falling. Call me from her night By the blood of Jean.

03:28:08.410 - 03:28:28.410 Keep me in your line. Keep me while watching lone. Keep my legs.

03:28:28.410 - 03:28:48.410 Hey little Bry going calls, I will keep me.

03:28:48.410 - 03:29:03.470 Watching long till I see your face.

03:29:23.470 - 03:29:55.750 So the shed was gathering where holy names or thrones. How about feeling power and in my wound did so keep me with a less. Keep me with a less.

03:30:15.750 - 03:30:43.779 You walked among your churches when all my courage failed. You call me to repentants and wash my sink and regrets.

03:31:23.779 - 03:31:54.069 A lame my pride before you would whatever it makes keep me with a land. Keep me with a leg through the smoke control when the bread problems right you're.

03:32:22.157 - 03:32:34.099 Welcome back. I hope you're refreshed. Let's begin our afternoon study with the word of prayer.

03:32:34.099 - 03:32:52.909 Heavenly Father, we ask for your Holy Spirit as we enter into this study, this discussion. We ask that you would lead and direct in our conversation and our thoughts, that you would enlighten us, better prepare us for the times in which we live.

03:32:52.909 - 03:33:12.909 By unsealing your word that is identifying the the events that are taking place on planet Earth at this time. We wanna understand those in a way that would allow us to warn others around us and to be more fully changed into your image, and we thank you for these things in Jesus name.

03:33:12.909 - 03:33:31.849 Then well if this afternoon meeting is like the past couple of few, then this will be hopefully a little bit of interaction than simply just me, but I do want to start 1st by.

03:33:31.849 - 03:33:51.849 During this break, I went and pulled up with the book shelf selected messages booked two and, I went to page one oh one and, you know, I do this from a few time I did this a few times in my life, ok?

03:33:51.849 - 03:34:14.379 Because this particular chapter, I was studying this chapter in 1989 and and from this chapter is where the reform lines got brought forth. And so, you know, I'm I'm always impressed with how the Lord did certain things with the pioneers and, and such and there's NO reason why.

03:34:14.379 - 03:34:37.609 All of us don't have similar experiences, but, you know, it was a really significant event for William Miller when he came to understand what the daily was in Tessilonians. And in fact, I mean without that, I he couldn't put his message together logically. The Lord would have had to bring some other angle to awaken him, but.

03:34:37.609 - 03:34:56.419 The, the theologians of adventism, the storians, they all say that Miller's prophetic model was based upon the two deciliating powers of Pegan and paper Rome and it was in second Dessilonians that Miller came to understand that the daily was Pegan Rome. That's, and he.

03:34:56.419 - 03:35:16.419 He understood it was the key that he, you know, he says praise the Lord when he found it something along that order. And, and in 1989, and I remember it was 1989 for a variety of reasons, I came across this chapter in second thest second thestiladians in second celesti selected mess.

03:35:16.419 - 03:35:45.219 Pages, on page one oh one and if you ever get opportunity, read this chapter, it's long, it's 18 pages. But I just skimmed over it here in the break, and I had a reason for skimming over it that I'm gonna tell you about in a moment. And I've done this through the years from time to time, and I know about this chapter, you know, cause this was, this was the beginning of many things for myself and my family.

03:35:45.219 - 03:36:07.419 And whatever. You know, I in any case when I go up, every time I do go back, I forgot, oh yeah, this has happened before I go back and in these 18 pages, there are so many paragraphs that are common in this movement now. I'll give you an example of what I mean. Most of us in this movement now, if we talk about the great.

03:36:07.419 - 03:36:40.029 Buildings of new York City coming down and revelation 18 versus one through being one through three being fulfilled at that time. We know that quote from sister White. We're familiar with it. It's just it's one of the standards and over the decades that this message has been going forth beginning in 19 8999 2009 2030, what would that be? 37 years, next year's 38 years since the time of the end in 1989.

03:36:40.029 - 03:36:55.339 Through the, through the years in this 18 pages of this chapter, there's just all kinds of paragraphs that are, are as familiar as the great buildings of New York City all in one chapter.

03:36:55.339 - 03:37:13.999 But it was from this that that I could recognize this pattern, three one combination represented 1st, second 3rd angel, followed by a disappointment and I began to, to pull in the various characteristics that were associated with those way marks, and that's where.

03:37:13.999 - 03:37:33.999 The reform lines began in 1989, and so the reason that I'm saying this here at the beginning is because I'm convicted just this recent past week, I'm convicted that what we're supposed to be seeing now, is a step beyond the reform lines. I'll expla.

03:37:33.999 - 03:37:57.369 Explain what I mean Lord willing and by step beyo beyond the reform lines, I don't know if you followed it what fully what I was saying in Saba School today, but the the five months, the prophecy of the five months of revelation nine, it goes all the way to the ceiling of the hundred and 44000, goes all the way to the close of probation.

03:37:57.369 - 03:38:14.629 That prophecy, its significance is amplified by the other lines of prophecy that it connects with. So, so what I'm saying is.

03:38:14.629 - 03:38:32.749 When this movement began in 1989, it began with the structure of the reform lines, and now the lord, once he's taken us into the book of Ezekio, he's wanting us to go beyond, the reform lines and understand.

03:38:32.749 - 03:38:52.749 The places where the wheels intersect with the other wheels, where they join together, and so in the the message of the five months, it joins together with Elizabeth hiding her pregnancy for five months or the eight souls on the arc that are hidden in the arc for five months.

03:38:52.749 - 03:39:11.629 And it's NO longer simply the reform line. It's what happens to the reform lines when these associations with the other reform lines are brought in, ok? And it's those associations, those.

03:39:11.629 - 03:39:29.449 Unions of the lines that really builds the message. So I'm gonna start with, a line and try to explain what I mean further, and what I'm gonna start with is one that.

03:39:29.449 - 03:39:44.719 That has they all do, I guess, has some specific characteristics where it ties in with other lines, and this one is the edict of Mianne in 03:13.

03:39:44.719 - 03:40:01.999 Followed by the 1st Sunday law on 03:21 and thereafter the dividing of the kingdom prophetically. Now, 03:13, it connects with the seven churches of revelation.

03:40:01.999 - 03:40:17.389 Cause 03:13 is the end of Smerna and the beginning of Bergamus. And Bergamis, Bergamiss goes from 03:13 down here to 05:38 because in 05:38.

03:40:17.389 - 03:40:33.019 The papacy as thyatherap, comes into history. So what the line of the tribe have of Judah has taught us among other things is the understanding of fractals. So, in this line.

03:40:33.019 - 03:40:49.189 You have the 1st sunday law in 03:21 over here and this is the alpha fractal, and you have an omega fractal with the degree of dustinian in 05:33. Now.

03:40:49.189 - 03:41:06.439 This whole line represents pergamus. And Pergamas is the church and second testimonial that falls away 1st that the papacy could be revealed, the manisin in 05:38.

03:41:06.439 - 03:41:26.439 And the church of Pergamis from beginning to end is the church that is going to compromise and compromise and further compromise so the papesee can take control of the earth. And at the beginning, there's a fractal that goes from the edict of my.

03:41:26.439 - 03:41:47.029 Plan in 03:13 right here and to the 1st Sunday long right here you have this. I I don't want to get too busy on this. So this fractal A, let me get that off there, this alpha fractal.

03:41:47.029 - 03:42:02.599 Aligns with the omega fractal because this here's 05:38 is a Sunday law, I'm sorry, kept the, the eraser on when I shouldn't have.

03:42:02.599 - 03:42:19.789 This is a Sunday law in 05:38, and this is a Sunday law in 03:21. Therefore, the five years at the end of Pergamus and the eight years at the beginning of Pergamas are both representing the whole story of Pergamis.

03:42:19.789 - 03:42:36.259 Which is the story of the church of Pergamas that falls away in order for the Manisin to be revealed in 05:38, so you got a fractal history at the beginning and a fractle history at the end. And if you are to bring these two fractals together, which I'll do over here.

03:42:36.259 - 03:42:54.949 Oh 03:20 one's a Sunday law, but So is 05:38 and 05:33 is the decree of justinian, and then you notice if you're willing to see.

03:42:54.949 - 03:43:11.929 That the beginning of the history of 05:38 for 05:33 to 05:38 is a decree. That's a of some type of law. And the beginning of the alpha fractal of the very same history is an edict.

03:43:11.929 - 03:43:29.149 Okay, and the edict and the decree both witnessed that the period of Pergamas has set forth in a fractal begin with.

03:43:29.149 - 03:43:49.149 What I, what I'm seeing is an executive order in the very near future that that leads to the 1st sunday law, the Sunday law in the United States. And the fact that this is illustrated in the United States can be seen because five and eight equals 13, which is the symbol of the.

03:43:49.149 - 03:44:17.259 The United States, and it can be understood as 40. Five times eight as 40 because this is definitely a a prophetic willerness period, but it is a seage period, ok? It's a seige period. So what I'm saying is, the beginning and ending of the Church of Pergames are fractles of the whole period of time and the fractal at.

03:44:17.259 - 03:44:36.259 The beginning and the fact that they end, identify the way mark that precedes the Sunday law, ok? And therefore, from let me change this from 03:13 to 03:21.

03:44:36.259 - 03:44:51.709 Is also, 05:33 to 5382 witnesses in the church of Pergamus at the beginning and the 3rd witness is the entire history from 03:13 to 05:38. So this history of Pergamus gives.

03:44:51.709 - 03:45:09.499 Three witnesses to this period here that is a seege, a prophetic siege. All right? So I'm saying it's it's one thing to.

03:45:09.499 - 03:45:28.219 To understand the structure of the prophetic pattern, ok, with these way marks on a line, and it's important to understand what the characteristics are of this line and this line and this line without a doubt.

03:45:28.219 - 03:45:47.029 But what I'm trying to identify that the is that the places that these lines come together with one another is I don't know if it's more important, but it is the, it is the the focus.

03:45:47.029 - 03:46:05.089 Of Ezeko. It's what's represented by the wheels within the wheels. And you have to test that for yourself, but I'll show you what I mean. We'll, we'll start with this and I'll go just a little ways and then I'll open it up for corrections or cover.

03:46:05.089 - 03:46:21.949 Or corrections or questions, if, if 05:38 up here, 05:33 to 05:38 is a parallel to 03:13 to 03:21 and it is.

03:46:21.949 - 03:46:40.969 It's both from the history of Pergamus, one's the at the beginning, one's at the end, so it's got the signature of Christ. And they both have a legal decree, a legal statement, whatever you want to call an edict or a decree as the 1st way mark, and they have a sunday law as 2nd way mark.

03:46:40.969 - 03:46:58.069 It's obvious that these two witnesses go together. But this witness up here from 05:33 to 05:38, it also bears, the witness of five, ok? So.

03:46:58.069 - 03:47:14.689 Changes to five. So with that in mind, then we can go to Lamikk, who died when he was 777 and Matthusla who died five years later.

03:47:14.689 - 03:47:31.759 And I'm just gonna put matthus here or mathu say last, the number five allows us to bring in. This is the intersection.

03:47:31.759 - 03:47:48.709 To bring this history of Lamec and Methousela into the history of 05:33 to 05:38, which is the Omega history of the Church of Pergamas.

03:47:48.709 - 03:48:04.819 But the church of Purgamist also has an alpha history of eight years from 03:13 to 03:21. So this connection of five years here, this is what is allowing us to bring together any.

03:48:04.819 - 03:48:20.749 Period of five years that is illustrating the structure of a seage, for instance, in 1448, John Pelia Logos died and.

03:48:20.749 - 03:48:40.749 Five years later in 1453, we have the seeds of Constantine Oakla. Here in 1448, John long name JP John pale Paleleo Logos dies and here Constantine.

03:48:40.749 - 03:49:10.269 In the 11th dies, their brothers, whereas Lameka and Methusla are a a son and a father, there's that still that relationship that's represented in the five years, is there as well. So we've now used the number five to pull together the story of the final fall of eastern Rome, the concrete of.

03:49:10.269 - 03:49:35.839 With the five years that led to the flood with the five years from the decree of Justinian into the 1st Sunday law. And by doing that, we have now have two witnesses with Lamec and John Palegos along with Mathusala and Constantine the 11th of Ezekiel's wife.

03:49:35.839 - 03:49:54.139 And Jerusalem, who both die, in the seage that is 1.5 years long. Okay, so the, this doesn't possess the five.

03:49:54.139 - 03:50:09.559 As 1448 to 1443, has up here or the five years from methusalist death to, from the next death to Methusalis death. But what it does have is a 3rd witness.

03:50:09.559 - 03:50:25.249 To the death of the wife, the wife of isequal, and then the wife of Christ, Jerusalam. And therefore it's this link that is of more and it's.

03:50:25.249 - 03:50:43.129 It's the the it's what pulls them together, alright? The Lord since 1989 has been instructing this movement on the, the structure of a, of a reform line, ok? There's a structure of a reform line and, but now he's trying to show us.

03:50:43.129 - 03:50:59.389 That there are characteristics here that allow us to come together with this and, that I'm contending is the wheels within the wills and what we're supposed to be looking at so.

03:50:59.389 - 03:51:15.469 Recognizing the link, like the connections between these various illustrations of what I'm calling a prophetic structure of a seedge, recognizing the things that link them together.

03:51:15.469 - 03:51:31.489 Becomes salvational for, you know, it's by linking the five months to the various places that it occurs in scriptures, you can see if you're willing to see the seriousness.

03:51:31.489 - 03:51:50.442 Of the, the truth that Christ is now opening this to our attention. Okay, that was my introduction. Any questions, comments, observations? Anyone there?

03:51:50.442 - 03:51:54.180 Can you hear Jeff?

03:51:54.180 - 03:51:57.581 Go ahead Larry. Can you hear me with me?

03:51:57.581 - 03:51:58.541 I can hear.

03:51:58.541 - 03:52:00.321 Are you? You can hear me, ok.

03:52:00.321 - 03:52:11.623 They you're back to echoing.

03:52:11.623 - 03:52:13.321 Is that better?

03:52:13.321 - 03:52:15.300 Yes. Okay.

03:52:15.300 - 03:52:33.309 I had a thought about the .5 and the five because that 1.5 would be paralleling with, the day that we get from revelation nine, which is a.

03:52:33.309 - 03:52:57.954 An hour a day, month, and a year, and so or the hour rather I guess. Cause that is equated to a 15 because it's 15 days for the, for the end of that, but it's also half a month, which is a, is a 5.5. So you could have a .5 from revelation nine there as well, if that makes sense.

03:52:57.954 - 03:53:31.824 No I yeah, I understand that. I'm I get why, I mean, I think I understand why 1.5 there works with all the other lines. I'm just showing that you don't have a direct five in in that line, but what you have is you have a death at the beginning and a death at the end and that alone allows you to bring the two other illustrations of a beginning and ending death together because there's other illustrations that the seeds usually is four years. So you gotta bring all the four year ones together too.

03:53:33.842 - 03:54:06.879 And it's and what the Lord is wanting us to do is as we bring these all together, we need to understand what is being emphasized by combining a period of time that's represented by five with a period of time that's represented by 1.5. That's the the work of the student of prophecy, and I hope you're getting my point is that I'm saying that the beginning, he was just teaching us what the structure of a prophetic line was.

03:54:06.879 - 03:54:24.799 And now by taking us into the sanctuary with these equel, he's saying, I need you to understand what the wheels within wheels are and the wheels within wheels are where these lines that you already know about get joined together and what's joining them together.

03:54:24.799 - 03:54:44.643 Is what really amplifies their meaning, the understanding of them. So I'm I agree with what you said about 1.5. A other questions comments, observations? Two participants.

03:54:44.643 - 03:55:00.529 Happy Sava. Happy Sabara. Yeah, thank you for this illustration. I just want to have asked this quick question on what you have just presented on this two way max, which is.

03:55:00.529 - 03:55:16.189 I'll makeusala, and then John P with Constantine. Yeah, John logos, yeah. And then the last one is 1.5. That's your wife and.

03:55:16.189 - 03:55:35.607 Zero seven. So can we see that this two way maximify doubling though they are two way marks but they can also have, like you can also line up as a one way max, meaning the doubling of 2nd engine message.

03:55:35.607 - 03:55:51.789 I don't think so. Well, and I'm thinking through what you're saying maybe, yeah, that's the doubling. Yeah, that's what the Meck and the are teaching. I and.

03:55:51.789 - 03:56:13.809 There's a really subtle thing that what once what I'm trying to share today is the, the connection between these various models that what connects them is the link between them. However, that has to be expressed to be understood is what really amplifies the information. And one of the pieces of information that you get when you start.

03:56:13.809 - 03:56:44.359 Looking at these things is that even though, and I know I've said this before, but it's it's worth getting in your head if you don't have it. Even though Methusalah is the father of Lamec, he's born before Lamec, I'm saying that Mathusala is the midnight cry, and that Lamec is 2nd angel's message. So brother Henry, if you're saying with Lamec being 2nd angel's message and Mathusula being the midnight cry, is that the doubling of the message?

03:56:44.359 - 03:57:11.022 Yeah, at that level it is, but what you learn about from if he if he really has, if he really manifests the characteristics of the midnight cry, then he is saying that the midnight cry has to start before the arrival of 2nd angel's message. It has to start before Lamek is born.

03:57:11.022 - 03:57:14.543 And that is true because.

03:57:14.543 - 03:57:35.049 In Milleride history, which is our primary example of most of these things, William Miller had an understanding of the midnight cry. Way before 2nd angel arrived and it was Samuel Snow that corrected and presented the true midnight cry.

03:57:35.049 - 03:57:52.579 And that true midnight cry message went from 2nd angel to the closed door. So when you begin to see the truths that are connected with these symbols that are lining up on this seed structure.

03:57:52.579 - 03:58:10.999 They manifest truths that are in agreement with what we already understood about the parable of the ten virgins in this case and they add stuff that we'd never recognized before. So yeah, I, that is what I'm saying is that.

03:58:10.999 - 03:58:31.880 Labecca is 2nd angel Methusula is the middai cry, and Matthusula goes all the way to the 3rd angel, and the 3rd angel is the closed door represented by Noah. And when I say it goes all the way, he goes all the way to just before he dies the very year of the flood.

03:58:31.880 - 03:58:43.822 Yeah, I understand because sister Weight said in her 1st vision, she said there was a light behind them which the angel said it was a mid.

03:58:45.762 - 03:58:49.543 Yeah, so the midnight was from the beginning. Yeah.

03:58:49.543 - 03:59:24.099 Yeah, I never got that part of it before, but that's right. That's what, and that's the very 1st vision. There's a bright light set up behind us and this is the midnight cry. So the midnight cry comes before 2nd angel, even in that illustration. That's, that's cool. And, and there there's other ones. That's, that's my argument about Mary and Elizabeth Mary is the midnight cry. She's the virgins that give it and but she comes in the narrative, she comes into the story after Elizabeth, which is 2nd.

03:59:24.099 - 03:59:27.605 Angel's message, been in there.

03:59:27.605 - 03:59:29.002 Thank you.

03:59:29.002 - 03:59:36.522 Thank you. See four participants raising their hands.

03:59:38.764 - 03:59:51.921 I say that that way because that's what it reads out on my screen. I know your brothers and sisters, but it says participants, but someone has to talk.

03:59:51.921 - 04:00:03.279 Joyce, you're, you're unmuted.

04:00:03.279 - 04:00:06.443 Okay.

04:00:06.443 - 04:00:10.323 Maria?

04:00:10.323 - 04:00:16.726 I'm happy summer.

04:00:16.726 - 04:00:19.284 Happy 7th!

04:00:19.284 - 04:00:33.062 My question is about. Does the strike on before or after the sandeelow?

04:00:33.062 - 04:00:38.565 Okay. Can you see the screen?

04:00:38.565 - 04:00:42.699 Go that's slowly for before I can understand.

04:00:42.699 - 04:00:45.040 Can you see the screen?

04:00:45.040 - 04:00:47.925 Yes. Okay.

04:00:47.925 - 04:01:14.963 Here's how I understand it. Okay, this is Nashville. Okay. There's many things that happen at Nashville, prophetically. This over here is the Sunday law.

04:01:14.963 - 04:01:19.722 Okay?

04:01:19.722 - 04:01:31.579 At the Sunday law, according to revelation eleven, Islam is going to strike. The 3rd will come with quickly.

04:01:31.579 - 04:01:46.759 But Nashville is going to be, it's going to include the year 03:13 over here, and the year 05:33.

04:01:46.759 - 04:02:01.969 Pergamus, where 03:13 to 03:21, the edict of my land to the Sunday law at the beginning and the decree of Justinian until the Sunday law of 05:38.

04:02:01.969 - 04:02:17.269 Pergamous is the church that precedes the papacy. It's the power that puts the papacy on the throne of the earth. Therefore, it is tipifying the United States.

04:02:17.269 - 04:02:36.529 So Pergamis is one of the clearest illustrations of the United States and in the history of Pergamus, you have a witness, three witnesses, the entire history and the history at the beginning and the history at the ending that tell you, that inform you that.

04:02:36.529 - 04:02:53.599 When the history that leads to 32321, which is 03:13, and the history that leads to 05:38 both 03:21 and 05:38 are the Sunday law.

04:02:53.599 - 04:03:20.140 That this way mark over here is five oh eight. So, before you get to the Sunday law, you have to have an edict from the United States, a decree, a decree and a marriage.

04:03:20.140 - 04:03:24.244 Shouldn't be 05:33?

04:03:24.244 - 04:03:30.322 Pardon me? What did I put? 05:38.

04:03:30.322 - 04:03:32.908 Yes. Where are you?

04:03:32.908 - 04:03:35.945 Five oh, what are you talking about? 05:33.

04:03:35.945 - 04:03:38.660 Justin needs decree is not the decree.

04:03:41.103 - 04:03:49.645 Yeah under the Nashville.

04:03:49.645 - 04:04:24.310 Of 33. Thank you. Okay, so you're gonna have, but you have to have this marriage treaty as well, ok? There's a, a marriage that goes on and when you have the marriage treaty, then you have six witnesses of the marriage in the, in Daniel chapter eleven. So that's there's all kinds of information about what the marriage represents at the Nashville way mark. But definitely upon two witnesses, it's some kind of legal pronouncement by.

04:04:24.310 - 04:04:42.740 Trump, ok? And, and within that legal pronouncement and in conjunction with the marriage, you're gonna have a Sunday law, but it isn't this Sunday law over here. It's not this one. This Sunday law over here.

04:04:42.740 - 04:05:00.860 Is the one where they force you to observe sunday, and they persecute you for keeping sabath. This degree over here, an edict and marriage, it may not even say Sunday exactly at night.

04:05:00.860 - 04:05:16.310 But it's not going to have the characteristics that are identified with the Sunday law that brings the United States to a close, to a conclusion. So Nashville.

04:05:16.310 - 04:05:39.443 Is the beginning, and here's the, here's the tricky part. Nashville is the beginning of the image of the beast testing time. This is where the beast is being formed in the USA.

04:05:39.443 - 04:05:41.482 Okay.

04:05:41.482 - 04:05:43.081 Okay ok yeah yeah.

04:05:43.081 - 04:05:49.800 The image of the testing time ends at the Sunday law.

04:05:49.800 - 04:06:05.801 Okay? And now the image of the beast testing time for the world begins for the world.

04:06:05.801 - 04:06:07.185 Okay.

04:06:07.185 - 04:06:25.300 And it goes until the close of probation. So here's the tricky part that I was saying just a second ago. What marks the beginning of the image of the beast testing time, what marks the beginning among other things is a strike from.

04:06:25.300 - 04:06:46.390 Islam. According to revelation eleven at the great earthquake, it says the old the 3rd will come with quickly. The nations were angry and there's one other expression that is in there that is Islam. So if this is the beginning here of the image of the.

04:06:46.390 - 04:07:08.410 Beast testing time for the world, and it is, then over here at the image of the beast testing time for the United States, we have to see, Islam. Why? Because this image of the.

04:07:08.410 - 04:07:28.070 The Beast testing time here in the United States, it's tipifying the image of the beast testing time in the world. Sister White says, Though she leads out the same crisis will come up on our people in all parts of the world, and she's talking about the United States leading out with the Sunday law, and then it's repeated in the world.

04:07:28.070 - 04:07:43.520 So, once you know that Islam's gotta be here at Nashville and you overlay Lavidicus 23 in Lavidicus 23.

04:07:43.520 - 04:07:56.082 You have the sunday law right here because the, the video is 23, this is pentacost, and it is the feast of tabernacles.

04:07:58.320 - 04:08:16.220 And 15 days backwards from the feast of tabernacles will would take you five days here and then five days here and this five days is the feast of trumpets.

04:08:16.220 - 04:08:34.250 And this is Christ Ascension on the 40th day sension and this is the day of attonement, tonement. Okay, so.

04:08:34.250 - 04:08:50.510 At one level, this can be understood as one way mark, but another level, it can be 555, because it's 15 days from the feast of trumpets to the feast of tabernacles.

04:08:50.510 - 04:09:10.510 But we do this as one, this history here as one way mark, and it begins with the Nashville strike and the trumpets are a symbol of Islam. Okay, the in the seven trumpets in revelation in revelation eight verse three.

04:09:10.510 - 04:09:30.980 14 it says behold, there are three trumpets that fall off thereafter. I forget it's not popping into my head, but it's whoa woa woah and the 5th 6th 7th trumpets are all woah trumpets, and the pioneers would quote the historians and say that revelation nines.

04:09:30.980 - 04:09:50.980 Portrayal of history is the most clearest, it's the clearest portrayal of the history of a, of an ancient history that there is in the Bible and it has to do with Islam I mean revelation nine, anyone that wants to try to line that up with history is gonna realize it's about Islam, so if the 1st wow and 2nd wow in revelation nine area.

04:09:50.980 - 04:10:16.000 Islam. Then the 3rd row is Islam, and in revelation ten verse six and seven, Christ Christ isn't lying cryoth and when he wore 7th under setter there's voices and John's told to write them not and in the days of the 7th angel when he shall begin to sound the mystery of God would be.

04:10:16.000 - 04:10:31.130 Finished in the days of the 7th angel is the 7th trumpet, and it's the 3rd vote it's Islam. The ceiling of God's people, which is the mystery of godliness Christ in you, the hope of glory.

04:10:31.130 - 04:10:50.540 Is taken place, it takes place during the history of the 3rd wall, and that's why in the history of the 1st wow, in the 1st four, five verses of revelation nine, Islam was given a command not to hurt those people that have the seal of God.

04:10:50.540 - 04:11:10.540 The ceiling of the hundred and 44000 takes place in a history where the 3rd wall of Islam is doing its prophetic role. And therefore up here, because in revelation eleven, the 3rd will come with quickly then.

04:11:10.540 - 04:11:27.200 Over here, Islam has to come at Nashville at this way mark, and this way mark is also a decree in an edict by Trump. And so when you so it's these links.

04:11:27.200 - 04:11:44.780 That are putting the meat on this story and and what I would point you to and then I'll I'll leave it for your follow up questions if you have anything, is that in the book of, in Daniel eleven, there are six marriage treaties.

04:11:44.780 - 04:12:01.100 Okay, and this marriage treaty here that at this way mark, this is the final one. This is the marriage treaty where the deadly wound is going to be healed over at this way mark. This, this marriage alliance here.

04:12:01.100 - 04:12:21.100 It's gotta be between Trump and the papercyde because the 1st two marriage treaties was the solucide empire. 2nd two marriage treaties was with Rome. The 1st two treaty marriages was between the north and the south, 2nd two marriage trees.

04:12:21.100 - 04:12:46.700 Was between the east and the west. And the thing that tied the solucid kingdom with the Roman Empire marriage treaties together was Clia Patra and a Greek Egyptian Empire woman is the link between the soluced Empire and the Roman Empire are thus saying that when you get to.

04:12:46.700 - 04:13:06.700 The 5th and 6th marriage treaties, that there will be an imperior woman that came from the history that we're dealing with here of Pergamas, and that imperior woman is the papacy. Okay, she's been tipified by Clia Patra and she's gonna get married in five.

04:13:06.700 - 04:13:26.990 05:38 and then she's gonna receive a deadly wound, and now at Nashville is the 6th, the beginning of the 6th marriage. Now typically for years without knowing all these details, I understood that the United States becomes married to the papcy at the Sunday law. But.

04:13:26.990 - 04:13:46.990 I now see that the marriage treaty is over here, so there is a two step marriage that's gonna take place in this history, but in the very near future, probably this year, maybe next year, Donald Trump's gonna make an executive order that's gonna fulfill the.

04:13:46.990 - 04:14:10.400 The Millan and the decree of Justinian and he's gonna form some kind of alliance with the papacy. And the reason I'm being so direct about the Papacy is because there's six marriage treaties in Daniel eleven, and the 1st two are the soluced kingdom. 2nd two are Pegan Rome, and the last two are Papel Rome. This illustration tells you.

04:14:10.400 - 04:14:29.360 That the marriage that Trump gets connected with in the near future is with the Roman church. I don't know how, I don't know what that means, but prophetically it's there in black and white. So now sister, once you're to that point, the question that is, that is raised here.

04:14:29.360 - 04:14:47.450 Is that Islam is a trumpet of judgment and the history of Islam identifies that somehow some way they preserve God's people during the crisis the same way that the ismiolite traders.

04:14:47.450 - 04:15:07.450 Preserved Joseph when he went was taken into Egypt sold a slave, it was Islam that saved him. It was 17 years old when he went into Egypt and when his father came into Egypt, he lived there 17 years, whatever that might mean. But Islam is the preservative for God's people in these.

04:15:07.450 - 04:15:28.540 Crisis just like revelation 94I believe says or not those with the seal of God. So they have something that they're gonna do at Nashville that is gonna so deflect from from their immediate response to those people represented by Elijah, the people that are proclaiming the.

04:15:28.540 - 04:15:51.170 Message that are the so called troublers of the people that Islam is somehow going to divert that persecution until you get to the sunday law over here and, the feast of trumpets is a symbol of Islam and it's followed by the next way mark here.

04:15:51.170 - 04:16:06.830 Of the hundred and 44000 is sending in this here is history, but the door is closed. This is all one way mark. The door closes is not oh the question you gotta get to, I I I lost my thought was this.

04:16:06.830 - 04:16:22.644 Is that Islam comes, it responds typically in prophecy in response to a Sunday law, so when Trump does his executive agreement here at this way mark in the near future, then Islam would strike.

04:16:22.644 - 04:16:25.163 I'm not seeing.

04:16:25.163 - 04:16:42.880 Islam striking before, although there would be a logic to that and give an excuse to go to town but the trumpets are God's tools of judgments for the apostassy of of Sunday legislation in 03:20.

04:16:42.880 - 04:17:02.880 One, you have the 1st Sunday law and thereafter the four trumpets of revelation seven bring Western Rome to a conclusion because that's Sunday lawn 03:21. Then in 05:38 there's a Sunday law and in that very century Mohammed's born and the pioneers identify my.

04:17:02.880 - 04:17:30.050 As I forget how they said a tool of chasti, a rod of chest eisman against the nepa state church, something like that. And, therefore I would contend that Islam is going to come in after the executive order. It maybe instantaneously but it's there, it's the same way Mark. When we get to that point.

04:17:30.050 - 04:17:47.210 Based upon these lines, we've already settled in. We're either saved or lost, we have the sealer of the mark, so the time element of when Islam responds is, is a very little matter because once.

04:17:47.210 - 04:18:04.970 Once you're at that point in prophetic history, the whole flood gates break loose and everything starts happening, final movements will be rapid once and you're also, you're also at panium. And Panium is a symbol of the gates of hill.

04:18:04.970 - 04:18:20.420 The Gates of hell are gonna go to war at that point at Nashville and their church is 6666 and God's church triumphen is 777 and Panium is also a symbol of Pandora's box cause right at that point.

04:18:20.420 - 04:18:40.420 Everything falls apart leading to the Sunday law. National, the people in the United States cry out for a Sunday law to return to temporal prosperity. There's people in the United States now complaining that they don't have the temporal prosperity that they would they would like, but we.

04:18:40.420 - 04:19:01.940 What happens shortly after Nashville is gonna be much worse than we know that it don't take long to bring the United States to its knees in that regard, a long time ago. I don't know if it's the same now, but a long time ago they used to say and it was accurate.

04:19:01.940 - 04:19:33.484 That the grocery stores are on a 72 h cycle, and if you shut down all the diesel in the United States, just as one example, in three days, in theory, probably less, but some people realize that all the stores in the United States would be empty and, the United States is not prepared to live off the land anymore, but they are prepared with guns and ammo.

04:19:33.484 - 04:19:37.865 Okay, ok.

04:19:37.865 - 04:19:41.642 Did I answer you some of your thoughts?

04:19:41.642 - 04:19:50.123 Okay, and yes yes, I I, I understand you. Thank you brother. God God to bless you.

04:19:50.123 - 04:20:00.685 I see three participants.

04:20:00.685 - 04:20:10.940 Can you hear me? Yes. Okay, and this is a little bit off topic, but it's still connected. It comes, it.

04:20:10.940 - 04:20:30.940 Your initial remarks there at the beginning this afternoon reminded me of this. This is something that I've recognized for years. I hope I can explain it the way it's it's in my head at least, and it's not too, you know, exhault you or anything, it's just.

04:20:30.940 - 04:20:48.320 This is a fact to me that has a, has an anchor for me, to this movement, one of the anchors, in a Silvester Blish's book, Memberso William Miller.

04:20:48.320 - 04:21:09.640 He has a chapter that's devoted to, the diff the contentions between Miller and the the the allogians of his day, ok? And, they rejected the longestablished principles of products and interpretation.

04:21:09.640 - 04:21:28.490 Okay, and, it says here mr. Miller laid NO claim to originality in his position respecting any of the above points, but maintained that they were established opinions of the church. Okay, I'm printing pages here.

04:21:28.490 - 04:21:46.430 Okay, this is and this is the main, one of the main points that it that I wanted to make. It is seen, can you still hear me hear me clearly? Yes. Okay. It is seen from before going that mr. Miller's points taken separately.

04:21:46.430 - 04:22:06.430 We're not new or are original with him, and that and that the peculiarity of his theory consisted in putting them together and that while none of his opponents condemned the whole, and each point separately was admitted by.

04:22:06.430 - 04:22:29.210 Some of them, there was NO more uni unanimity among them than between him and them, ok? And I'm turning the pagers again here just to kind of further my points but ok and you remember I'm sure anyone who has studied William Miller's life.

04:22:29.210 - 04:22:45.560 Knows that after he was converted, he was confronted with a fellow deeest, you know, you know, and so it, the deeest challenged him and it says mr. Miller felt.

04:22:45.560 - 04:23:01.520 Such taunts in their full force. He was at 1st perplexed, but on reflection he considered that if the Bible is a revelation of God, it must be consistent with itself. All its parts must harmonize.

04:23:01.520 - 04:23:21.520 Must have been given for man's instruction and consequently must be adapted to his understanding. Therefore, said, give me time and I will harmonize all these apparent contradictions to my own satisfaction or I will be a.

04:23:21.520 - 04:23:39.800 Ideas still. And as I have been in this movement and have and I have and I have listened to your presentations, that is what you have done again and again and again and again and are continuing to do that. All of these.

04:23:39.800 - 04:23:54.860 Things that are, that have been, you know, people have not understood because they're all scattered, not the people as, but I'm talking about the, the, the trues or the viable, the spirit of prophecy.

04:23:54.860 - 04:24:13.587 You have brought all these things and are continuing to bring all these things together. That's my main point. You have part you we and it's the it is the job of God's people to to of course to harmonize all, all of these things.

04:24:13.587 - 04:24:33.850 Yeah, I I think that that is what I was hitting on this afternoon is that the harmonizing requires to have the, to see to be able to know what the reform line is. But when we start now putting the reform lines together line up online, it's the.

04:24:33.850 - 04:24:53.890 It's the, where they're connected that magnifies more light than simply the line. I mean, I don't know how to describe it, but I'm getting it now and that's where the harmonization comes from. I mean, I I look at these lines now and I see Matthuslita.

04:24:53.890 - 04:25:24.250 And Mathusla is the Virgin Mary and Lamek is Elizabeth and they're, they're all, they're all there and Matthusla and Mary are the midnight cry and that is what what the wheels within the wheels of his Eco is because I'm I'm viewing it not as a myself, as a doctrinal study. I'm believing, I'm believing. I believe I believe when I say that Jesus is the Bible that he really is the bible.

04:25:24.250 - 04:25:56.680 I know that some people say yes, he's the word of God. I get what you're saying. And yeah, it's a nice metaphor that it's a divine in human combination and so is Jesus but the I doubt that they really believe that he's the Bible, the way that some others might believe it and he is now taking us into the temple. He's not just revealing from the seque of sequence of events in the prophetic line that we're now in the temple test. He's saying we're going into the temple, we're going into.

04:25:56.680 - 04:26:17.321 There by faith with his equil, and this is what I want you to see. I want you to see where these wheels connect with the other wills because that's what's gonna bring harmony or as sister White says the perfect clarity into those wheels. That's where we're at. He's doing that now.

04:26:17.321 - 04:26:25.705 Amen. Hey man. Yep, thank you Daniel.

04:26:25.705 - 04:26:34.764 I see three of their hands, participants.

04:26:34.764 - 04:26:37.164 Hi, Jeffrey I'm happy you said back.

04:26:37.164 - 04:26:41.906 Happy sabbath. Yeah, thank you very much.

04:26:41.906 - 04:27:08.330 Right now I would have Melissa two caches in more or less like a suggestion and then another one is a plea to you in America over there. Now looking at all the three that we have here, today I was looking at SD 273 .3, where do I says that without received the greatest light, if we fail to be in the sense of God to present the last of hope to his people.

04:27:08.330 - 04:27:25.580 Other disciples also did in his time like history peaks, which are be punished in proportionately like we have received. In Ghana here there were people who have joined us in this movement in Ghana here, but there's so much luggishness.

04:27:25.580 - 04:27:41.960 And spend a message in the churches than mastery amongst those who have been the message 1st. And it's quite sad. Sometimes you get a certain churches and it's like they're not even aware of the three food union letter on this message you're sharing.

04:27:41.960 - 04:27:58.820 Karaffia will be playing highest expectancy and 15th of August 2044, the midnight cry, which will bring a close of advantage probation before Sunday law Lake Judas.

04:27:58.820 - 04:28:17.540 As we all have said going through. And we've done your series, when I go through it, sometimes I get super turbed, disturbed and wore it that many adventures have known this truth? That supremacy has set in those who have had a light in Ghana here.

04:28:17.540 - 04:28:35.870 So we are trying to organize, you know, a program come December or January to invite even yourself or anybody to visit us in Ghana here so that I have some people, one woman has joined us and has offered 30 ecrets of land.

04:28:35.870 - 04:28:51.230 For country like Chris education, how can I go and stay there? Another guy too was a fire service guy, he has resigned from fire service, general movement. People are so eager, but like this Webex you're doing here.

04:28:51.230 - 04:29:07.610 I'm not even here with us. So I was playing to you, if possible, this December or January, try and meet this feature for American members in this movement lucing and we can be a fireforce.

04:29:07.610 - 04:29:25.070 Toward the whole Africa with this message because many advantists are in the darker side of this trip. They're never aware. Hence they're troubling. Last six months ago I discovered MWV one page 40.1.

04:29:25.070 - 04:29:42.320 The 6000 years, the 1000 millennium. And look at this provision right now, the what we are going through right now. When I come to the website and I said the provise over there. It's a cry, it's like we're almost there. But the question is, in Ghana here where I'm leaving, where I'm coming from right here.

04:29:42.320 - 04:29:58.070 How many advantages are to over 7000 that ties that we know? I hope this message. There are plenty of Jeff and the team here, even though you yourself. Clayton, your son, and even love anybody at all who can offer?

04:29:58.070 - 04:30:13.460 To travel down here in Ghana, to meet the members here, to revive the faith because some of you compromise the message. Request the education and we come to living. So I'm playing to you if you can accept my play right now.

04:30:13.460 - 04:30:29.120 To give us at least preparation towards everything the time is so short. We are in October right now. November, December, January two so so close, but there was nothing possible. And we are so close we almost there when the last hour message of hope Mercy.

04:30:29.120 - 04:30:47.360 Advantist. So please Jeff, I'll preach you to address for me. And then my next question is with the messages. That's, we are talking about this evening we are treating it as a seven tenders history. No, it's a seven trumpets, ask our decise to ask and then you have gone through. I'm very happy about that.

04:30:47.360 - 04:31:04.790 But one thing is at the seven trumpet, the interpretation, I was looking at 80 Jones eastern question, I think 2.3 thereabout what he give in response to DL 475 to 516 plus thereabout.

04:31:04.790 - 04:31:32.084 There is this kind of mess up in the message. Sometimes the question come to us and sometime before to answer our people. So our thinking if there can be a one year presentation on this particular means medium on the survendum trumpets, I would be so much glad about that. I would want to end here and then listen to your response to us the plan that I've put before you. Thank you.

04:31:32.084 - 04:31:35.981 So I think I heard pretty much what you said earlier.

04:31:35.981 - 04:31:37.743 Under Bernard, but.

04:31:37.743 - 04:31:50.963 Your your accent's tricky for my old year, so you you're asking for someone to come visit Ghana in December or January and you're asking for a presentation on the trumpets?

04:31:50.963 - 04:31:53.581 Yes, please.

04:31:53.581 - 04:31:55.884 On all seven trumpets?

04:31:55.884 - 04:31:59.021 Yes, please. Okay. All right.

04:31:59.021 - 04:32:24.084 Well, I heard then I got the questions right. But I don't have an answer for you right now, so let me pray about all that. I don't I don't really see the I maybe I could, maybe I could make it to Africa, maybe not because I just don't know about my health anymore, but I'm certain Clayton can't and that's all we are here on this little.

04:32:24.084 - 04:32:32.883 I've been praying for everything, I've been praying for you. We have been praying for you so much. Yeah I have been praying for you.

04:32:32.883 - 04:32:46.922 Well, I appreciate that. We'll see. I have to, we'd have to pray about it. I see three other participants with their hands up.

04:32:46.922 - 04:32:49.100 Hi brother Jeff happy Sabas.

04:32:49.100 - 04:32:51.605 Happy sabberth.

04:32:51.605 - 04:33:15.230 This question, well 1st I was going to say that earlier you mentioned that connecting these lines with the Zekiel's wheels all together and then again after talking to Daniel, I think that is would be amazing and I'm and Lord Willing I'm sure that'll happen, which is.

04:33:15.230 - 04:33:31.130 What I was thinking, if you, I don't know if you could kind of scroll back up and to the maybe the little to the right, right where you were, you were drawing, not, not the typedup stuff.

04:33:31.130 - 04:33:48.364 Yeah, right on the right there, and it was dealing with I think it was Justiah litch, and he has his ending with the five four year well 18, it ends with and it ends in.

04:33:48.364 - 04:33:49.964 Which is up here.

04:33:49.964 - 04:33:54.410 Yeah, there, oh it is typed up. I'm sorry. Okay, can you go.

04:33:56.244 - 04:34:25.250 If you would zoom in but yeah, and so this is a I'm gonna get out on a limb, so please cut me off immediately if I go into this to something that doesn't make sense. But you have the, the, the five and the ten and I noticed as you as well, the four years right after that, and then with.

04:34:25.250 - 04:34:48.842 Is it, The pregnancy for secret pregnancy for five months Elizabeth, right? Right, right. And then she has a period of what what I would call a four year period as well because if you have a five month.

04:34:48.842 - 04:34:51.881 It's three, it's gotta be three.

04:34:51.881 - 04:35:00.623 Oh, it's gotta be three. No, NO NO NO NO. Yeah, you're right it's four, that's right. Five. Okay six and ok sorry NO NO NO I'm I'm.

04:35:00.623 - 04:35:03.402 Okay.

04:35:03.402 - 04:35:36.710 I'm glad you're ready to saw that branch off as soon as I go into you know yeah I'm I'm happy with that. I don't want to make any, you know, ok. So with your saw ready, you have four years with the I'm sorry, you have five months pregnancy and then you'll have a normal pregnancy would have you'd have four months remaining, so you have the number of hundred and 20 days so that the matching up with, with.

04:35:36.710 - 04:35:53.060 11 August 1840 to 22 October 1844 is a four year period. The five months would have a44 associated with it. And then.

04:35:53.060 - 04:36:11.444 What, would you say that that after the four year period lines up with Jona, am I seeing that right? 1844 lines up with.

04:36:11.444 - 04:36:17.323 Well wa wait a second. You're, you're saying something around now, 11 August 1840.

04:36:17.323 - 04:36:19.145 Right, to.

04:36:19.145 - 04:36:23.946 To 22 October, if we're plugging.

04:36:23.946 - 04:36:26.504 John the Baptist would be born there.

04:36:26.504 - 04:36:30.185 There. Yeah, Elizabeth then would be four months.

04:36:30.185 - 04:36:36.884 Yes, and that would be a hundred and 20 days. Okay.

04:36:36.884 - 04:36:45.285 Which is four months. Okay, so now you're wanting to put Jonah in there.

04:36:45.285 - 04:36:53.203 Yes and now if that works and I got a.

04:36:53.203 - 04:37:24.980 What I've thought about along that line is not what you're saying, but I've I haven't went in and looked at it is that because I've been looking at the hidings, ok, the hidings are for five months for a hundred and 50 days, whatever, a hundred and 50 years, whatever it is 15, at 1.5 that but I thought along those lines, well, yeah, well, in theory, the, the death of Christ was associated with three days.

04:37:24.980 - 04:37:44.810 And so all these illustrations of death and resurrection like Jonah and John the revelator and Daniel and Chad Rack Mushak andergoes, those are all illustrations valid prophetic illustrations of the two witnesses in revelation eleven that are resurrected.

04:37:44.810 - 04:38:01.490 And whether, whether the time period that they were dead, it was 1260 days for this movement. It was a wilderness. A wilderness is 40, and a hundred and 20 is three wildernesses. So there.

04:38:01.490 - 04:38:16.940 There might be some kind of connection there, but I haven't seen the connection to where, it's a hidden truth that is that is like the five months. So I haven't put Jona.

04:38:16.940 - 04:38:33.320 There with, if I was gonna put Jonah in I would put Jona at 31 December 2023 or or at the beginning of this.

04:38:33.320 - 04:38:50.120 Fractal of the ceiling time of the hundred and 44000 that that he's they're the resurrected ones. And that is part of their story is when Jesus said there's NO sign given but the sign of Jona.

04:38:50.120 - 04:39:07.880 The the real sign that was given he in the sister was many signs given in that history, but Jesus said it was only the sign of Jona, but also Lazarus was the sign. So the sign for them was the resurrection power that he was gonna manifest when he came out of the grave.

04:39:07.880 - 04:39:25.250 That was represented by Lazarus and tipified by Jona and the hundred and 44000, they're going to be resu, they were they're resurrected in revelation 1111, they're resurrected, they're the dead dry bones of Ezekiel 37.

04:39:25.250 - 04:39:42.710 They're resurrected just before ezequial 38, ok, and by chapter 4030 08:40 of Ezekiel, now they're the church triumphant. So the resurrection of Jona and and John the revelator out of the boiling fire or boiling oil.

04:39:42.710 - 04:40:03.760 I think gets at the it's it would line up with 09:11 because 09:11 tipifies 31 December 2023I don't know off the top of my head the resurrection that I could point to at 09:11, but, it's gotta be there. So go ahead.

04:40:03.760 - 04:40:37.030 That you're you're proposing Jonah at a different point. Let's hear it. So yeah, if the, the four, the number four, would be, a way of looking at the, you know, all the wheels kind of connecting together and we have a lot of, we'd have to line up line upon line to test it, but we already have the number four followed by the number six with the ten commandments and the, you know, 46. We have all these things.

04:40:37.030 - 04:40:53.363 What's going on and I would say that, that Jonah is six because it's three days and three nights and and and that's there was more to it than that. But I think you got the saw out. We've cut the branch off and I think I'm gonna, maybe we could follow up on Wednesday night when.

04:40:53.363 - 04:41:00.200 That's how what Jesus said. He said three days in the belly of a well. He didn't say sick.

04:41:00.200 - 04:41:07.465 Right, it's three days and three nights total. Where I would get the number ticked in the passage.

04:41:07.465 - 04:41:12.203 At a symbolic level because it's three and three.

04:41:12.203 - 04:41:25.490 Yeah, it's yeah and just like we have the 2520 in evenings and morning sacrifices leading up from Jesus's ministry.

04:41:25.490 - 04:41:42.560 When he turned the age of 30 to the time he was crucified on, on the cross at at three and a half years, 1260. Actually what I'd like it to say it this way, 1200.

04:41:42.560 - 04:42:02.560 And 59 sacrifices and then he became the 1260th sacrifice at that point. I'm sorry. I'm sorry. Let me repeat that. I got I got my numbers mixed up. He's 2000.

04:42:02.560 - 04:42:36.046 519 sacrifices, evenings and mornings and then at the final sacrifice he's crucified, he becomes the 2520 at sacrifice. Forget the other number there, I'm sorry. Yeah yeah but NO I I think we got this all out Jeff I wanna I I I I hope you don't mind me throwing these at you because I want to see these connect together too, and I'm and that's what I was looking at.

04:42:36.046 - 04:42:42.863 Yeah, well, I will point you in a direction that maybe, maybe not. Maybe this would be.

04:42:42.863 - 04:42:43.763 Assignment. Okay.

04:42:43.763 - 04:43:14.510 Right here is, let's say exoder, maybe that's, which is Nashville, which is the feast of Trumpets, which is the edict of my land in 03:13 and it's the degree of Destinian in 05:33. It's all these things, so all these things. And over here, is the door closing. I'll put 22 October.

04:43:14.510 - 04:43:31.940 So I'm I'll say it this way. I won't make any large claims. The, what you're saying here at exitor, at this point, Elizabeth's been pregnant five months.

04:43:31.940 - 04:43:51.940 So from meeting Mary, that's exoder. That's where the, the midnight cry message of Mary joins with Elizabeth and the joining of those two messages is a subject of prophecy when sister White comments on the two voices of revelation 18 verses one and 2nd voice of verse four.

04:43:51.940 - 04:44:27.343 She uses those two voices as, illustrations of the two times that Christ cleans the temple, but she also says that this voice of verse four joins the voice of verse one just as the midnight Cry joined 2nd angel's message in 1844. So when Mary comes and joins Elizabeth, there's four months left, which is a hundred and 20 days. Okay, so this 01:20, and I'm just gonna leave it at that, at this because there there's something about this 01:20 that is significant.

04:44:27.343 - 04:44:30.023 Did I haven't.

04:44:30.023 - 04:44:52.210 I'm not willing to put just the in the in the flood time period, there was a hundred and 20 years Amen. And that would have to be back over here. There's a hundred and 20 years that the spirit was laboring with men, and then Lamec dies here.

04:44:52.210 - 04:45:10.790 Next dying at the exotter, and then Matthusla's dying here, ok? But a hundred and 20 years is also 40 years of King Saul, followed by 40 years of King David.

04:45:10.790 - 04:45:27.350 That's followed by 40 years of solomon. And Saul tippifies the last three kings of Judah, which is Joya Kim.

04:45:27.350 - 04:45:43.640 Joya Chin and Zetakaya, and therefore, they represent the three times that Neverkenezer.

04:45:43.640 - 04:45:58.910 Brought a seed upon Jerusalem. They represent cyrus deserve ISR desertzies and they represent the 1st, second, and 3rd angeless message, and we have already shown in the story of Noah that from Enoch.

04:45:58.910 - 04:46:18.440 Tonoaa is the three angels messages. So this hundred and 20 years is showing three kings that are 40 years raining each, which speaks to this hundred and 20. Okay, so now I'm gonna leave it at that, is that.

04:46:18.440 - 04:46:35.510 With Elizabeth, you have a hundred and 50 days that gets you to exoder and then a hundred and 20 that gets you to the closed door. But this hundred and 20 it it's in other places, but they're still in agreement because.

04:46:35.510 - 04:46:55.160 Saul David and Solomon those hundred and 20 years, they do represent Joya Kin Johoya Chin and zetakaya, and those represent the three seages of that ends on 22 October in terms of this model. It ends here, this is the destruction of Jerusalem. And.

04:46:55.160 - 04:47:14.442 Th this, this thing for is 5807 BC, and this is 5806 BC. So, sometimes a five line straight up with a five.

04:47:15.182 - 04:47:32.240 Yeah, but sometimes a 01:20 it'll be this period or it could be a bigger period. So I'm not settled on what 01:20 is yet, but it's certainly an interesting Symbol another hand.

04:47:32.240 - 04:47:51.083 My Go ahead John. I'm sorry. My my thing was to have the, the five months with the, with the being pregnant with John about this and then four months later he he's born. And if you put that way mark down, then you have six months and Jesus is born.

04:47:51.083 - 04:47:53.682 Yeah, yeah, we've done that a long time ago.

04:47:53.682 - 04:47:56.562 Oh really? Yeah.

04:47:56.562 - 04:48:05.862 I forget what this right now, I forget what the conclusion was, but yeah, we've we've traced that down as well.

04:48:05.862 - 04:48:11.507 And, and so you would have the numbers five, four, and six and.

04:48:11.507 - 04:48:14.760 Because why would you have five four and six all the months five four and.

04:48:14.760 - 04:48:37.581 Yeah, and that's, that would be John the Baptist at he's at the four and then Jesus is at the 6th yeah and that might be a wheel upon wheel because we know four and six follow each other up quite a bit with the commandments. I think it was part of the, the makeup of the human body. I forget the name of the.

04:48:37.581 - 04:48:38.407 Oh.

04:48:38.407 - 04:48:48.583 Chromosomes. Thank you. Yeah. But anyway, like I said, we probably got this all out and we'll just have to let you know see if that goes anywhere.

04:48:48.583 - 04:48:50.381 Well or someone else.

04:48:50.381 - 04:48:54.024 Yeah, absolutely, absolutely.

04:48:54.024 - 04:49:04.263 Thank you. Three hands.

04:49:05.803 - 04:49:11.084 Yeah Daniel's next. Go ahead Daniel. You're next Larry after him. Okay, thank you.

04:49:14.064 - 04:49:21.700 Go ahead Daniel.

04:49:21.700 - 04:49:25.840 Daniel.

04:49:25.840 - 04:49:29.963 Go ahead, Larry. We'll get Daniel when he comes back.

04:49:29.963 - 04:49:59.304 Alright, if he if he gets on that then he can go. If you go back up where you were looking at, what John was talking about a little bit higher up with you were talking about here? Yes yes, the five and the ten. You have August 11840. Now that's, I don't know if you remember or not, but that's August one is concord. So that's 2nd time.

04:49:59.304 - 04:50:02.540 But it's conquered in 1844.

04:50:02.540 - 04:50:14.534 Yeah, oh oh ok sorry yeah Is that what you're saying? Yeah, yeah.

04:50:14.534 - 04:50:17.264 Dope back out of it.

04:50:17.264 - 04:50:21.201 Yeah yeah NO 1844, for sure yes.

04:50:21.201 - 04:50:41.364 Okay, so that's that's interesting, that's exactly ten years. Yeah. And the ten years later exactly on the nose or NO, four years I'm sorry, four years later exactly on the nose, he's proclaiming for the 1st time publicly. Oh NO NO, that's Boston. Okay, conquered. You're saying conquerque.

04:50:41.364 - 04:50:46.386 Yeah, and then Boston is the 5th day of the 4th month, which is 21 July.

04:50:46.386 - 04:50:55.088 Well, how's, Okay yeah alright yeah alright Duly noted, but this is.

04:50:55.088 - 04:51:00.467 Yeah, yeah. Thank you. It's mike. You corrected me.

04:51:00.467 - 04:51:05.102 Are you back here Daniel?

04:51:05.102 - 04:51:25.040 Well while while we're waiting on Daniel I find it interesting cause I was studying one of the 1st date calculations that was done around 8387 that the early Christian Church was calculating was based upon the relationship.

04:51:25.040 - 04:51:50.728 Between the as you call her, the Virgin Mary and when she was going and meeting, you know, John John the Baptist's Mother in hiding for five months and that argument of those dates goes back to John the baptist's father when when God spoke to him, he was in the most holy place alone and this argument of this.

04:51:54.160 - 04:51:57.365 Yeah, but the the connection between those two and this.

04:51:57.365 - 04:52:00.422 Is one of the 1st date arguments.

04:52:00.422 - 04:52:21.602 That exists in in Christianity of calculating a 25 December as the date that that Christ was born. So it's interesting on how that's, this has been at least a controversy throughout all the catholicism and before it of calculating December 25 came out of this argument that, that we're discussing right now.

04:52:21.602 - 04:52:24.747 What argument?

04:52:24.747 - 04:52:50.481 That we're discussing. Well, the the folks that, that calculate December 25 as Christmas, they, that's where they get the number is they can calculate the date that that his father was in during that service and then plus the five months and then plus when Mary arrived and when Christ was born based upon those numbers. And I'm not saying that that's true or not, I'm saying that.

04:52:50.481 - 04:52:58.185 I've been. So I wouldn't know, but I don't believe that. That sounds like Catholic Folkler to me.

04:52:58.185 - 04:53:02.381 It predates the Catholic church. The argument was from 38780.

04:53:02.381 - 04:53:16.204 The Catholic Church began hundreds of years before Christ. It's just a pagan church, but ok, I I I stand corrected it maybe it's not Catholic focaler, but maybe it's true, I don't know.

04:53:16.204 - 04:53:30.348 No, all I'm saying is that this has been an argument because of those those dates in the five months in hiding was one of the 1st arguments in Christianity over date calculations going back to, and this was in 3807 in antioch.

04:53:30.348 - 04:53:52.363 Well, that's, that's interesting because it's it's now the the hiding of the five months is the end time an end time issue if that's in your historical studies, if that was the 1st controversy over biblical dating, then here we are at the end having the alpha argument all over again.

04:53:52.363 - 04:54:05.103 Yeah, this is the this the I was reading these, these sermons from from that exact date yesterday, so that's, that's why it's fresh in my mind. But go ahead Daniel.

04:54:05.864 - 04:54:13.362 Are you connected? Daniel?

04:54:13.362 - 04:54:16.878 Alright, go ahead Larry. You're up.

04:54:16.878 - 04:54:20.084 Oh sorry I didn't lower my hand. I'll lower it.

04:54:20.084 - 04:54:38.122 All right. Well, ok, so.

04:54:38.122 - 04:54:40.903 You got John's hand up again.

04:54:40.903 - 04:54:43.441 Okay John, go ahead.

04:54:43.441 - 04:54:53.524 Sorry, I didn't mean to raise it up. No, I'm I'm enjoying and and learning a lot, brother Jeff, thank you so much. Happy saturn.

04:54:53.524 - 04:55:04.550 Yep, this, this is the 1st seage of the five month prophecy, right? 1333 to 1337. And it's got in at the 3840.

04:55:04.550 - 04:55:24.550 Enigma that comes to light in the time period of Josia litch. But because on the same time prophecy, you have the four years of 27 July 1449 to 14.

04:55:24.550 - 04:55:49.880 53. And what I'm saying now is that these, this, this was a four year seage up here on top, and this was four years that ended with the seege down here in Constantanovo, but nevertheless, it's still a siege. So what's tying these lines together is the number four and it ties together.

04:55:49.880 - 04:56:05.870 With of course 1840 to 1844. So, and that's another four years. The, but we know time is NO longer in our history, so what I'm saying is, is that.

04:56:05.870 - 04:56:23.180 It's the, the elements of a, of this history here that connect with an element of this history or this history that the connection between the two is.

04:56:23.180 - 04:56:42.440 Where the, the profound revelation comes from, as much as by simply the the structure of the line. It's the connection of these things. So when you, when you get to here, I just want to show you the some connections.

04:56:42.440 - 04:57:02.440 I'm gonna jump over 1840 to 1844 and just identify that 27 July 1449 up here on top, it's marking the end of Eastern Rome, and the.

04:57:02.440 - 04:57:22.660 End of western Rome or the, the endopargamus. Let's do that one. The endopergamus can be portrayed as 05:33 to 05:38. This, what I'm wanting you to see is this is the destruction up here or the.

04:57:22.660 - 04:57:42.760 The fall of eastern Rome Constantineopal, and this is the fall of Pegan Rome as represented by the Church of Pergamas. That's what connects them, where what connects these 1st three lines is the number four. But this is five.

04:57:42.760 - 04:58:01.579 So it's gonna bring all the other fives in. And I I'm what I'm, what I'm understanding is that the seage structures, maybe there's a better way to identify them. These prophetic structures that represent the seage.

04:58:01.579 - 04:58:22.459 That will find several that have five that allow us to pull them together. And then we have the primary one is it's one of them that has, 1.5 years or two years, and that's 5807 BC.

04:58:22.459 - 04:58:39.229 To 5806 BC, and that is what Christ wants us to understand that some of these histories have more than one numerical value associated with them.

04:58:39.229 - 04:58:55.489 And that we're supposed to understand, understand what is revealed, ok? So, before I make a point about that, what I, the point I want to make is there's, these fours.

04:58:55.489 - 04:59:11.539 They're pretty easy to see because they line up with fours and all the fives line up with other fives and you got you have a logical connection that allows you to bring them together. But over here, so far, I really only know of one other.

04:59:11.539 - 04:59:27.019 Seage that is two years long and what I find interesting about the seage of peneum to.

04:59:27.019 - 04:59:46.549 Siden is that the the historians, you can't nail him down. They're re there they take 1908 as their best guess. In other words, he, you can't have two representations of this time period is simply two. So if there's ever a seed structure.

04:59:46.549 - 05:00:04.069 The seed of Siden here, if there's ever a seed structure that aligns with the seedge of 5807 to 5806, it's peneum to the conquering of Siden, which is verse 16.

05:00:04.069 - 05:00:24.069 Is the Sunday law just like 5806, the destruction of Jerusalem is the sunday law. Therefore, what I'm getting at is that this prophetic symbolism of the number 05:15 that the Lord is now gonna over the next short period of time he's gonna tie.

05:00:24.069 - 05:00:39.799 The prophecy of the five months together with this 1.5 period he's gonna tie revelation nine together with this seed structure and this seed structure without a doubt.

05:00:39.799 - 05:01:09.922 Is representing this right here. And this right here is one of the main elements of the hidden history of verse 40. So the Lord has now brought us to the place. At least that's how I'm seeing it, where he's getting ready to fill in the pieces of that are represented by the battle of Raphia neem, and the the one that exults himself but falls to establish the vision and.

05:01:09.922 - 05:01:26.965 I, I have a question. Did on, wasn't it August like 29th to 31st that did Sam of Snow spoke or something in on 1844, wasn't that the period or is that am I wrong there? Wasn't there a camp meeting or something on August?

05:01:26.965 - 05:01:29.222 Yeah, exitor.

05:01:29.222 - 05:01:51.143 Okay, well what I find interesting is that I read this book on the, on the, 1453 on the CG Constant nople. And that CG lasted 53 days. And if you scroll back 53 days from 1844, you run right to 30 August 1844, which was the exact length of the CG Constant Nople.

05:01:51.143 - 05:01:56.960 I mean if you scroll backwards from 22 October.

05:01:56.960 - 05:02:16.429 Yeah, 1844. You, you've you're right in the center of the, you're you're in 30 August 1844, which is right in the center where snow is talking and stuff, and that's exactly the length of the 53 days that occurred in 1453 at the fall of Constant Noble.

05:02:16.429 - 05:02:48.949 Yeah, it's it's short by 13 days though. All right. But that that may mean something, ok, so Contactanopa was 53 days. I really don't doubt that it means something, but I don't know what it is at this point. I get what you're saying though. 53 days back, but it doesn't go all the way back. It would be nice if it went right back to 15 August, which is dead center of the exoder camp meeting. Anyway, if we're at 03:00 now.

05:02:48.949 - 05:03:07.219 If if we're done for the day I'm I'm fine with that. I'm I'm certain that Donald Trump's about ready to do something that is gonna fulfill prophecy and we're gonna find that we either are prepared or unprepared.

05:03:07.219 - 05:03:23.329 And, you heard it, you heard it live today if you're on this meeting that the Brethren in Africa are calling from for some help and I've I.

05:03:23.329 - 05:03:43.329 I just, when I look back at my travels, I sometimes I'd look back at my travels through the years and I think boyd, I was really blessed. How many people at my age could, could say that they've been to that many countries. I mean I've been to all kinds of countries and.

05:03:43.329 - 05:04:04.299 Not, not 1st class. I mean you just get there with what you get there with and you live with the brethren or whatever and so it wasn't like it was a, a vacation but still I I've been to a lot of really interesting places, but the part you never tell is about how is really hard. It's really hard.

05:04:04.299 - 05:04:29.959 That kind of traveling and then when you get my age next month I'm gonna be 75, yeah, 75 next month and I do have a legitimate heart problem and I think about in those airplanes, and, you know, I was just thinking the other day that there was one time I was in the ocean in the Philippines in a boat, there was about.

05:04:29.959 - 05:04:49.459 Maybe 15 20 ft long. It has these side rigors, two of them, and it's a three person boat. I'm in the middle, it's got two guys that are in it and they have a little motorboat and we're so far out in the ocean in the Philippines that you can't see anything, but maybe some islands really far off around this island, and what I was thinking about is.

05:04:49.459 - 05:05:07.999 It was all it's so hot, even when you're on the ocean there, you're setting there sweating. But I had an experience probably NO one's ever had and I I think well, yeah, that's pretty cool. The we're we're going across that water and all of a sudden there's all kinds of fish flying into the boat. I mean, you've heard about flying fish, but.

05:05:07.999 - 05:05:23.959 You've had him crashed into your boat is a whole different ball of wax, and on and on little stories like that, but in spite of all that, interesting times.

05:05:23.959 - 05:05:39.649 I don't, I don't, I don't see myself having the energy it's, you know, I've, I have to plan my energy just to drive into town now. It's 22 mi let alone couple hours to the airport and then.

05:05:39.649 - 05:05:57.049 So, the the reason that I'm even spending time talking about that is that is where we're at. There are brethren around the world now that are desperate for help and.

05:05:57.049 - 05:06:17.419 There's very few people to, to send, you know, the Macedonian call is calling and other than maybe finances, there's not a whole lot that we can do here, you know, whatever. Any other comments, questions or shall we close this afternoon out?

05:06:17.419 - 05:06:29.595 I'm sorry for rambling there at the end. Let's have a word of prayer. Larry, when are you gonna do your meeting? It's five after 3 h time.

05:06:29.595 - 05:06:34.662 I will say 05:00 clock east Coast time though.

05:06:34.662 - 05:06:54.829 Roughly an hour, yeah. Heavenly Father, we thank you for bringing us together today. I pray that what we presented this morning will stay in the forefront of my brothers and sisters mind as they work through the implications that you are now.

05:06:54.829 - 05:07:14.829 Through your work as the line of the tribe of Judah, you are bringing out the hidden five months from the very beginning. And just as you led Josiah Litch to a starting point to produce his prediction and just as you led Samuel Snow to a startup.

05:07:14.829 - 05:07:17.929 Endpoint to produce his prediction.

05:07:17.929 - 05:07:36.649 You've now taken us to the very beginning of the revelation chapter nine, the prophecy of Islam, the five months, and you've given us the starting point. Five years from Nineva to the death of Mohammed and then ten years through the overthrow persia.

05:07:36.649 - 05:07:55.549 And that hidden portion of the five month prophecy is now out in the open and based upon your prophetic word we expect an outpouring of your Holy Spirit now that only escalates as we approach this coming crisis. We pray for that outpouring.

05:07:55.549 - 05:08:14.299 We pray that each of us will have made ourselves ready to receive that outpouring and we pray for it to happen upon all those around the world that are studying and following this message at this time and we thank you for these things in Jesus name. Amen. Happy Sabath.