October 18, 2026

00:00:53.100 - 00:01:11.545 Good morning, everyone. I'm Kate, can you hear me?

00:01:11.545 - 00:01:13.004 Yep, here you're fine.

00:01:13.004 - 00:01:31.260 Hey, well tell me something Clayton. If if we do this meeting and we're recording it, I know I get these announcements that my the transcripts of your meeting is ready and I can read them, but I never have. I just, I just haven't.

00:01:31.260 - 00:01:48.060 But I'm wondering, because I'm sure you've looked at them, if I do a study this morning, when the, the transcription comes in, is it something that I can.

00:01:48.060 - 00:02:18.358 Cut and paste into an email. The reason I'm asking is pastor Vijay sent an email and he wants to understand Isaiah six and the, the substance I mentioned yesterday and I can write him an email and explain it or I could go over it up in worship this morning and even if he wasn't on, if I had the ability to take that transcription and just cut and paste it and send it to him.

00:02:18.358 - 00:02:30.284 Well, there's two things I I don't I don't know what you mean. Transcription is one thing, it's a summary is a different thing of the topic. They're both available if you recorded.

00:02:30.284 - 00:02:48.338 Okay, well we're recording this, so we'll see. Everyone else is there. I trust you're you're hearing this. Good morning. No response or you can't.

00:02:48.338 - 00:02:50.518 Everybody's muted, they can't respond.

00:02:50.518 - 00:03:06.890 Okay, yeah, I realized that when I said that alright, let me do one other thing ok.

00:03:06.890 - 00:03:11.040 Let's begin with a word of prayer.

00:03:11.040 - 00:03:28.440 Heavenly Father, we thank you for waking us this morning for this study. We asked that your Holy Spirit would be with us, that you would pour your latterrain out up on us. We lift up our, our families and our children, our friends that are.

00:03:28.440 - 00:03:46.410 Our responsibility in terms of our influence and asset you'd watch over them that you'd protect them until they wake up and turn around if they're not following the message and if they are that you'd help them grow even further in their understanding and experience with this message.

00:03:46.410 - 00:04:01.410 Pray for the work that's going on around the world, with this message and we thank you for these things in Jesus name, Amen. What, what I went to bed considering I was gonna do this morning.

00:04:01.410 - 00:04:21.410 Was line up the various marriage treaties in Daniel eleven because I think if we take all those marriages and consider all the characteristics of each of them, each of the marriages that's line up online, it will.

00:04:21.410 - 00:04:40.589 Be defining the marriage treaty that will take place at Trump's executive order because there has to be one. But in the meantime yesterday, we mentioned, I mentioned the substance.

00:04:40.589 - 00:04:55.649 Isaiah 06:12 or 13, I forget which it is we can look at it and pastor Vijay asked for some more information on that, and it seemed like he hadn't.

00:04:55.649 - 00:05:11.849 Looked at what we've talked about ISAAC six through the years because it's a, Isaac six a fairly common teaching. So I'll write him an email, but I also thought maybe I could go over that this morning briefly and then just forward him.

00:05:11.849 - 00:05:30.701 The summary and transcription and but anyway, what's your drother's what everyone wanted to do here this morning? I'm I'm in the.

00:05:30.701 - 00:05:33.882 Give it a shot.

00:05:33.882 - 00:06:02.879 Well, NO, I know that'll work for me. I'm just wondering if well ok let's do it if you're the you brought it up, but none of the other people I mean you answered, NO one else had opportunity, but let's go to Isaiah six and and just review, I'll do it this way. I'll review what we've taught. I know that that pastor Vijay has went through Hebecca's hebacic's tables and I'm sure that we've addressed this even.

00:06:02.879 - 00:06:21.359 Since 2023, but where I start personally, personally in Isaiah six is in verse eleven with the expression how long and I know this is redundant to most of us on this.

00:06:21.359 - 00:06:41.359 Morning wish it, but how long is a symbol? And when you look at this as a symbol, the question how long in the scriptures, it is a question that elicits the answer that is always the Sunday law. Okay, the foundation.

00:06:41.359 - 00:07:02.959 In the adventism in Daniel 08:13 and 14 raises the question how long is the vision concerning the daily and the transcretion of desilation to give both the sanctuary and the host to be tried under foot and verse 14 says under 2300 days then shall the sanctuary be cleansed?

00:07:02.959 - 00:07:23.729 And we know that that question of how long the sanction host is gonna be trampled down in Daniel 08:13 is speaking about the trampling down of the two 2520s and one of the trampling downs ends in 1798. That's the primary one that is.

00:07:23.729 - 00:07:41.549 Emphasizing the trempling down because the 2520 that begins in 07:23 and ends in 1798 is the 2520 that gives you the parallel to the Sacred Week of Christ, which is divided in half to three and a half years.

00:07:41.549 - 00:08:01.549 To the cross, three and a half years after the cross, and those three and a half years leading to the cross represent the 1260 years from 07:23 BC until 05:38. And in that history paganism was trampling down the sanctuary and the host and then from 05:38.

00:08:01.549 - 00:08:28.349 To 1798. Papelisms trampling down the sanctuate and the host in agreement with Luke 2125 and revelation eleven two and three, I believe, and that trampling down was tipified in the three and a half years from the cross until the Stonian of Steven and the gospel went to the Gymtiles and 34 AD. So.

00:08:28.349 - 00:08:48.349 That how long for the question in Daniel 08:13 brings you to 1798. The conclusion of 12520 and 1844, the conclusion of the other 2520 producing to 46 years that the millerate Temple is raised up, so then on 22 October 1840.

00:08:48.349 - 00:09:05.519 44, the messenger of the covenant can come suddenly into his temple but we know that that event on 22 October 1844 is more perfectly fulfilled at the Sunday law where the door once again closes in the sanctuary.

00:09:05.519 - 00:09:22.229 And it closes then up on the church because probation closes during the judgment process and judgment begins with the House of God and the judgment of the House of God. Prophetically hands at the Sunday law when the.

00:09:22.229 - 00:09:42.229 11th hour workers are then going to be judged their great multitude of revelation seven. So rightly understood the question how long in Daniel 08:13 takes you to the sunday law. And then in Zechariyah chapter one, I believe.

00:09:42.229 - 00:10:10.469 The question is raised and there's several how longs in this scripture as we know those of us that have looked at this before. But I think in chapter one of maybe verse ten or seven, and ok here we go. Chapter one and where is the how long?

00:10:10.469 - 00:10:27.479 It's in here. Here it is. Verse twelve, then chapter one of dr. I we have this question how long and it is a symbol, and it always.

00:10:27.479 - 00:10:46.769 Aligns with the Sunday law. Then the Angel of the Lord answered and said, oh, Lord of host, how long will dalla not have mercy on Jerusalem and on the cities of Judah against which Thou has had had indignation these three score in ten years? And the three score in ten years.

00:10:46.769 - 00:11:06.769 Is referring to the 70 years of captivity in Babelin, but the 70 years of captivity in Babelin is also the symbol of the period of time that Babelin ruled. It ruled for 70 years, and it becomes the symbol of Isaiah 23.

00:11:06.769 - 00:11:23.459 Where the horre of tire is forgotten for the days of one king. 70 years, the days of one King and the one King is the kingdom of Babelin, and the 70 years becomes the symbol.

00:11:23.459 - 00:11:43.459 Of the history of the United States from 1798 until the Sunday law. So even though in Zechariyah the question is ask about how long until the lord, brings his people out of this 70 years of bondage in captivity.

00:11:43.459 - 00:12:00.779 The ultimate timification of this question and its historical fulfillment and its answer is the Sunday law. So that's just two examples of several examples in the scripture.

00:12:00.779 - 00:12:20.779 You know, like, another classic example of the Sunday is Mount Carmel where Elijahe is the All the people are choosing between Elijah being the profit or are the prophets available and the priest of the groves, the true profit. Here's the decision.

00:12:20.779 - 00:12:36.959 About the prophetic message and it ultimately reaches its perfect fulfillment at the Sunday law that was tipified by the Milleride history of 22 October 1844, and in 1844.

00:12:36.959 - 00:12:55.319 The distinction was made between the miller rights. They became the protestant horn in the United States During that 70 years, the days of one King in the history of the United States, the former covenant people, the protestants, were passed by in 1844 and the Millerates.

00:12:55.319 - 00:13:15.319 Became the Protestant horn in 1844, and therefore that history of 1844 has been tippied by the history of Elijahe on Mount Carmell, where all the people are making a decision about which professor.

00:13:15.319 - 00:13:44.599 Message is the true message, is it the message of apost a protestinism or the message of the millorite movement and the history of the millerides is repeated to the very letter in the history of the hundred and 44000. So the question of Mount Karma was, you know, how long halt you between two opinions said the answer is that is gonna be resolved at the Sunday law. So over and over again, NO matter how you look at it, if you look at it through the.

00:13:44.599 - 00:14:12.979 Methodology of lineup online. This question here in verse eleven of Isaiah six says then I said I, how long and he answered until the city's be wasted without a habitance and the houses without men and the land be utterly desolate. So if my contention is correct and it is that this question in verse eleven of Isaiah six is identified.

00:14:12.979 - 00:14:41.419 Find the Sunday law by the question how long then verse eleven is emphasizing the truth that national apostesses followed by national ruin. So the city's being wasted without an inhabitant and the houses with man on the land utterly desilate is the national ruin that follows the Sunday law and the lord removing men far away.

00:14:41.419 - 00:15:01.919 Day and a great foresaken in the midst of the land is speaking to the illustrations of the Sunday Law classic example one is the the seage of Ezekiel, ok? The Ezekiel is going to give an acted out parable where he doesn't morn over the death of his wife that marks the beginning of that seage.

00:15:01.919 - 00:15:21.919 He's gonna dig through the wall. He's gonna he he's not gonna complain because he's illustrating going into captivity at the Sunday Law God's people that are illustrated in hiskill seeds are those that go into captivity. There's a great foresaking in the midst of the land and the men are.

00:15:21.919 - 00:15:52.679 Removed from Jerusalem all the way to Babelland, ok, so this this symbolism of Isaiah is speaking to the consequences upon the foolish versions at the Sunday law. And why is it that the Isaiah is even asking this question, excuse me, and it's up here in the previous verses in verse eight.

00:15:52.679 - 00:16:10.829 Says I heard, also I heard the voice of the Lord saying whom shall I send and whom will go for us? Then said I, here am I, send me, and he said, go and tell this people, hear you indeed, but understand not and see you indeed but perceive not.

00:16:10.829 - 00:16:29.279 Make the heart of this people fat and make their ears heavy and shut their eyes as they see with their eyes and hear with their ears and understand with their heart and convert and be healed. And then Isaiah said he's, in response, he's just volunteered to give a message to God's people.

00:16:29.279 - 00:16:45.119 And then he's told, but God's people aren't gonna listen to you, ok? So he says, how long do I have to do this? And you have to do it to the Sunday law because the message that you've been ordined to present.

00:16:45.119 - 00:17:05.119 Is to the House of God because judgement begins with the House of God and it is judged 1st and the judgment of the House of God takes place in this the ceiling time of the hundred and 44000, it begins at 09:11, and if you move up here to verse three, where this.

00:17:05.119 - 00:17:32.389 This experience of Isaiah in the temple that takes place aligning with the experience of, Ezekiel and John in the temple and sister White going into the temple and seeing that the sabath commandment glowed above the other commandments and thus providing an example for the time that we're in now that the line of the tribe of Judith is calling us and.

00:17:32.389 - 00:17:53.539 Leading us into the temple. When Isaiah goes into the temple in verse three, what he hears these syrifumes proclaiming is holy, holy Holy is the Lord of host, the whole earth is full of his glory and I don't have my notes right here with me, but you all.

00:17:53.539 - 00:18:23.899 Know that there is a passage in the writings of Ellen White where she aligns verse three of Isaiah six with the angel of revelation eighteen's descent when the earth is filled with his glory. Therefore, in Isaiah six, when ISEQL when Isaiah is taken into the temple, he's taken in at 09:11.

00:18:23.899 - 00:18:49.549 Because right then and there, the angels are saying the whole Earth is full of his glory, but also sister White says the purpose of the 1st angel was to lighten the earth with his glory and the 1st angel descendant on 11 August 1840 tippifying the descendant of the angel of revelation 18 at 91118.

00:18:49.549 - 00:19:06.539 11 August 1840 through 22 October 1844, sister White says was a glorious manifestation of the power of God and that glorious manifestation of the power of God in those four years tipified the glorious manifestation of the power of God.

00:19:06.539 - 00:19:26.539 That is repeated in the ceiling time of the hundred and 44000, which begins at 09:11 and it is the judgement of the living that begins at 09:11, and the church is judged 1st. The former covenant people are judged 1st, just as they were in Milleride history, and then.

00:19:26.539 - 00:19:45.779 The virgins in the parable are judged and then the 11th hour workers begin their judgment process at the Sunday law. So Milleride history is illustrating when the whole earth is full of his glory and it begins at 09:11.

00:19:45.779 - 00:20:01.199 And the glory of the Lord that is opened up to Isaiah at 09:11 is the revelation that comes from the foundations when he returns.

00:20:01.199 - 00:20:16.649 To the old paths, for us that's returning to the foundations of the Millerite movement. It's after 09:11 that we are led to understand the 2520 and the significance.

00:20:16.649 - 00:20:36.649 Of the two sacred charts and that they were tippied by the two tables of the ten commendments and also by the two wave loafs of the pentalt Costal offering. And those three witnesses, the two tables of the ten commandments, the two tables of Hebacca, the 1843 and 1850 chart along with.

00:20:36.649 - 00:20:56.689 The two wave loafs of the Pennacostal offering, those three witnesses identify the enzine tables that are lifted up at at the end of time the this penacostal, wave loaf offering of the two loaf.

00:20:56.689 - 00:21:25.939 That were tipified by the two tables of the Tink amendments and tipified the two tables of hebac in milaride history represents the lifting up of the inside of the hundred and 44000, which takes place beginning at Nashville but is in place by the Sunday law. So, Isaiah in chapter six is taken to 09:11 and.

00:21:25.939 - 00:21:59.029 He's in the period when the earth is gonna be lit with the glory of the Lord from 09:11 onward, and it should be remembered for each of us if you haven't settled into this, that the angel that descends at 09:11, and begins the ceiling time of the hundred and 44000. There is a fractal within that history of that same ceiling time and that fractal begins on 31 December 2023, and they.

00:21:59.029 - 00:22:15.179 There the descent of the angel that had been tipified by 11 August 1840 and revelation ten, when the angel comes down with a little book in his hand that John was told to do what? He was to take that little book and eat it.

00:22:15.179 - 00:22:35.179 That event tipified 09:11 when the angel of Revelation 18 descends and in the illustration of his descend in revelation 18, you do not see a little book in his hand, but it is there and it is one of the hidden truths.

00:22:35.179 - 00:22:55.179 That's that is recognized by those people that have accepted the methodology of lineup online and the methodology of lineup online was introduced into history of 1989 with the study on prophetic timelines, and from 1989 until 09:11, the message.

00:22:55.179 - 00:23:28.949 Age of Daniel 1140 to 45 was proclaimed in the context of lineup online and on at 09:11, that methodology was confirmed when the earth was lit by the glory of the Angel of Revelation 18 as it had been lit by the Angel of Revelation ten and in Revelation ten, what produced that effect was a prophecy of Islam from the 1st and second whoa thus tipifying.

00:23:28.949 - 00:23:48.949 09:11 in the descent of the Angel of Revelation 18 with a fulfillment of a prophecy of the 3rd wall, and that proved the methodology the same way that the time prophetic time was confirmed in the milleride history.

00:23:48.949 - 00:24:04.559 Prophetic time was their primary rule of prophetic application or primary rule is that the millorite history is repeated to the very last letter in the history of the hundred and 44009 eleven confirmed that.

00:24:04.559 - 00:24:19.679 Principle of methodology line up online the same way that 11 August 1844 1840 proved the methodology of a day for a year in the milleride history, so.

00:24:19.679 - 00:24:39.679 The angel that descends in the fractal at 31 December 2023 is Michael the Arc angel who is the power that always resurrects and in revelation 1111, the two witnesses.

00:24:39.679 - 00:25:09.629 That have, multiple symbolic applications. The two witnesses of the Republican horn that did a democratic, the Republican and the protestant horn that were slaying in 2020, they get resurrected. But those two witnesses just for the church, Elijahe and Moses that who are the two witnesses in revelation eleven represent those that don't die and those that do die. There's a resurrection that took place.

00:25:09.629 - 00:25:29.629 In 31 December 2023 when the angel represented as Michael descended and that was tipified by 09:11 and 11 August 1840 and the baptism across and on and on through the lines of prophecy. So Isaiah is illustrating.

00:25:29.629 - 00:25:49.629 In not only the Miller Rights of 1840, but the this movement at 09:11 and the movement of the parable of the ten virgins in 2023. And Isaiah hears a voice in verse eight saying who whom can we send with this.

00:25:49.629 - 00:26:12.019 Message and Isaiah volunteers. That's you and I We volunteer and and then we're told but you're gonna, your message to adventism isn't gonna be received. Their eyes are closed, their ears are shut. They're not gonna convert and be healed and and Isaiah expresses the frustration that we often talk about on our.

00:26:12.019 - 00:26:32.299 A Webex meetings about how do you reach advinists, why don't they understand or how, how is this so simple to me but so convoluted to them and it's in fulfillment of this, and Isaiah represents that spiritual frustration with a layer to see in church.

00:26:32.299 - 00:26:49.679 And finally he says how long and the answer is until this Sunday law from 09:11 to the Sunday law, the warning message goes to the church 1st. The judgment begins in the House of God and thereafter with those out of the House of God and of course.

00:26:49.679 - 00:27:05.279 The Sunday law answer in Isaiah 06:11 and twelve, is identifying the principle that national policessy is followed by national ruin. And then we get to the question of.

00:27:05.279 - 00:27:25.279 Pastor Vijay and because I decided to run down this path, I'll just read it to you, dear brother Jeff I'm so encouraged and strengthened yesterday when you have uplifted my prayer request. You have rightly said Spicer College is like andrew.

00:27:25.279 - 00:27:44.189 University in India. It has students in abuth from throughout India. I'm trying to understand more clearly Isaiah chapter 06:13. We'll read that in a moment. I'm trying to understand the following. A 10th shall return, it shall be eaten, the Holy seed.

00:27:44.189 - 00:28:04.189 In I read 25 and 26 chapters of prophets and kings and from two tables, can you help me understand these things, your brother VJ? So we're gonna deal with an answer to in response to his questions this versus.

00:28:04.189 - 00:28:24.809 Here and I will explain it as I've explained it through the years, and I'm gonna put in from quick verse here the the ability to isolate the 10th here mainly, but yet in it, the, the.

00:28:24.809 - 00:28:42.719 The previous two verses talk about the, the National apostasy, the national ruin that follows national apostasy and after it describes that the the Sunday law, how long at the Sunday law, national ruin is gonna take place.

00:28:42.719 - 00:28:58.319 Then it says but yet in it shall be a 10th, and I'm saying that the 10th is the hundred and 44000 and that you'll see, here the definition of 10th.

00:28:58.319 - 00:29:18.299 Abbreviationation 10th month or feminine part, but it comes from ten, as an accumulation of digits, so I'm going a little bit further down to the route of this word, and the route to accumulate used as a denominated denominated.

00:29:18.299 - 00:29:38.299 Denominative from, let me open this up, and I'll go there from, 6235 and that just takes us back the other ways, but here this has.

00:29:38.299 - 00:29:53.369 What I'm looking for. A primitive route identical with Hebrew 6238 to accumulate but used only as denominative from 6235 to tide, ok? And.

00:29:53.369 - 00:30:13.369 So what I'm saying is this 10th is a tie that's common understanding in the scriptures, the 10th is a tide, but the the tide that the Lord is speaking about is his people. He says that his lot is Jacob by the.

00:30:13.369 - 00:30:35.579 Like it is when when he's talking about his law, the Lord's tide is his people and so his people being the tide, they're going to return, ok? So how is it that his people return and we use I use? Is it Jeremiah 15?

00:30:35.579 - 00:30:55.579 Or is it Jeremiah 30? Okay, here it is. It's Jeremiah 30, ok? In verse 16 thy words were found and I did eat them. That's John taking the little book in Revelation ten out of the Angel's hand and eating it.

00:30:55.579 - 00:31:11.039 And if you remember, the word was under me join rejoicing in my heart, because it was sweet initially, for I am called by my name O Lord God of host. This.

00:31:11.039 - 00:31:31.039 Verse here it tells us that when John or Jeremiah or Ezekiel or you and I eat the little book, that we're then called by God's name, which is spoken of in the Philadelphian church, they're given a new name and but it's the symbol of entering into covenant relationship.

00:31:31.039 - 00:31:51.039 But the children of Israel entered into covenant relationship when they crossed through the Red Sea into the promise land. But before they went all the way into the promise land, they were to be tested. So even though Jeremiah has ate the little book at 09:11 or on 11 August 1840 that he.

00:31:51.039 - 00:32:10.319 Took out of the angel's hands, and when he did so, he came into covenant relationship with the Lord received his name, but he's gonna be tested, ok? And the testing process of the millerites produced a distinction between the protestants and the millerites.

00:32:10.319 - 00:32:25.739 And the protestants became the assembly of mockers and verse 17 says that Jeremiah said not in the assembly of markers nor rejoiced. I set alone because of the hand for that.

00:32:25.739 - 00:32:45.739 And 2nd between a prostate protestinism in the middle rights was due to the fact that the Lord held his hand over a mistake in the 1843 chart, and when the Lord didn't return in 1843, they reached their 1st disappointment and there was produ.

00:32:45.739 - 00:33:06.649 The millerite movement now in the context of the parable of the ten virgins and the protestants, the former covenant people were passed by at that 1st disappointment just like adventism was passed by on 18 July 2020. Though in this passage with Jeremiah.

00:33:06.649 - 00:33:27.019 There's still a little bit of hope for adminism because he's gonna say they can return to you, but don't return to them. So Jeremiah is not rejoicing because you read Joyce when your prophecy is fulfilled, and this is the distinction of Nashville.

00:33:27.019 - 00:33:52.459 Those people that refused an adventism that refused to give the warning message are going to be prophetically ashamed, and those people that give the message, they're gonna be prophetically rejoicing but Jeremiah here is dealing with the ramifications of the 1st disappointment, a prophecy that failed, so he's not rejoicing. And he asked the question, why is my.

00:33:52.459 - 00:34:16.939 Main perpetual, my wound and curable which refuses to be healed, will that be all all together under me as a liar and waters that fail. Waters are the Holy Spirit and Jeremiah, the the miller writes, Us post 18 July 2020 ask well what happened to the the holy Spirit that was leading us into this message, and why didn't.

00:34:16.939 - 00:34:41.269 Bring the, why did we believe the lie and of course it wasn't a lie. The Lord held his hand over a mistake in that chart that was the fulfillment of hebacic's tables where hebic in those 1st four verses of hebacic chapter two says though the vision Terry, it will not lie what Jeremiah thought was a lie was the terrying time. He's in the.

00:34:41.269 - 00:35:02.629 Carrying time, there is now two assemblies, the assembly that he is in and he is not rejoicing because his prediction fulfill was not fulfilled because the Lord held his hand over a mistake in the chart, but the past State protestants now become the assembly of mockers or in the context.

00:35:02.629 - 00:35:34.159 Of the church of Philadelphia and the church of Samerna, they are the sinegog of Satan that claim their Jews, but they're not. They're not Jews, they're the assembly of mockers. The millerides have become the Jews, the in fulfillment of the parable of the ten virgins. And, and in all in his condition in verse 19, the Lord says thus say it the Lord, if thou return, then will I bring the again and now she.

00:35:34.159 - 00:35:54.159 She'll stand before me and if thal shall take forth the pressures from the vial thou shall be as my mouth. Let them return a disease but return not unto them. So there are three returns here if you look at it closely that mean different things. The 1st return to jeremiah.

00:35:54.159 - 00:36:20.119 That says if you return to your former condition of Zeal that you were proclaiming the end of the world in 1843, if you'll return to that spiritual condition, then I will establish you again before me. And if you separate the false from the true, then you shall be my mouth, and you shall be my spokesman again as you were before the 1st.

00:36:20.119 - 00:36:36.479 Appointment and now he's going to address the former covenant people. They can return to this message, let them return under the, but don't return under them. They'll go back into their assembly of markers.

00:36:36.479 - 00:36:54.179 Which is also the cinegog of Satan and except their false prophetic premises. So when we, go to pastor Vijay's question here in verse 13.

00:36:54.179 - 00:37:13.079 So yet in attempt the tide and God's people are God's tide, and that tide is going to return. This is Jeremiah, he's going to return after the 1st disappointment and he is going to present the message. That's what.

00:37:13.079 - 00:37:33.079 Isaiah is all about. It says who, whom shall I send in this history and, he's gonna be eaten. And in the opening verses of revelation chapter one verses one through three, there is a distinct and purposeful and it is absolutely.

00:37:33.079 - 00:37:54.319 Purposeful because it's the, because it's there and where it's at is the very 1st mention in the book of revelation, ok? The the revelation of Jesus Christ, which God gave into him, ok? The prophetic.

00:37:54.319 - 00:38:18.709 The Message of Jesus Christ was given to Jesus Christ, and it's for the purpose to show his servants things, which must shortly come to pass, he's showing him future events and those future events are the evidence that his faith, ok? A faith is the evidence of unseen things in the.

00:38:18.709 - 00:38:45.230 The unseen things are the future events and those future events be are identified by evidence and that evidence is faith and the evidence of those future events is the lines in sacred history that illustrate the end of the world and those people that have faith at the end of the world, their faith is going to be based upon the evidence of the methodology of.

00:38:45.230 - 00:39:07.950 Line up online that identifies those things that are yet unseen, as Paul says, and so, the purpose of the revelation of Jesus Christ is to show those unseen things and he does it through the methodology of lineup online. That's not what I'm getting at here though.

00:39:07.950 - 00:39:27.950 This revelation is from the father and it's given to the son, and he sent and signified it by his angel from his son, that message is given to Gabriel or or another angel, and from Gabriel it's sent to the messenger and.

00:39:27.950 - 00:39:54.240 The messenger is g going to send it down here in verse four to the seven churches which are in Asia. So if you haven't settled into the significance of this, it's 1st mentioned in the book of Revelation had the end ceiling of the Revelation of Jesus Christ is the the punchline for the history of the hundred and 44001 of the elements.

00:39:54.240 - 00:40:10.020 Of the the 1st mention is this sequence of how, the message of Jesus Christ was given by the father to the son, to Gabriel to the.

00:40:10.020 - 00:40:28.080 Profit John to the churches, ok? It's this, it's the illustration that Jacob has when he has the dream of Angels ascending and descending on the ladder, the the communication between heaven and earth.

00:40:28.080 - 00:40:48.080 Is a subject of Bible prophecy, and it is the 1st subject in the book of Revelation that you're to see so when this sequence of how the message is conveyed to mankind from the father is from the father to Jesus.

00:40:48.080 - 00:41:17.460 Mr. Gabriel to the profit to the churches. So when you go to the question that's raised by pastor Vijay, he says that the tant's gonna return, ok, the whoever they are, they're the ones that have suffered the 1st disappointment like Jeremiah illustrates so whether it's the disappointment of the millerize on 19 April to 1844, the disappointment of 18 July 2020.

00:41:17.460 - 00:41:37.460 They have to return to what they were doing and they'll be eaten eaten. Why? Because they are the messengers. That's what Isaiah six is a describing. Isaiah as the messenger messengers, but as the messengers is raised up.

00:41:37.460 - 00:41:57.560 In verse three at 09:11 when the earth is lightened with his glorian, when that angel of revelation 18 descends, there's NO illustration of him having a book in his hand that year to take and eat, but it's there because he was tippied in revelation ten by the angel that.

00:41:57.560 - 00:42:23.960 And then he had a book in his hand that year to take and eat. And that book is the message. And so the father gives a message to Jesus. He descends with the message in his hand as a book, and John takes a little book and it's sweet in his mouth, and when he's Eco takes a little book, and eats it, it's sweet as honey just like it was sweet as honey with John and.

00:42:23.960 - 00:42:45.120 Jeremiah took the little book and he ate it, ok? So the little book is the message, but Isaiah here, he is not only the, the messenger, but he has the message with him. So as he takes the message, he shall be eaten. He is the messenger.

00:42:45.120 - 00:43:02.940 And what he is carrying with him, those people that he interacts with, if they are on the right side of the issue, they will eat that message and it will be sweet in their mouth. And they're going to become now as Larry pointed out this.

00:43:02.940 - 00:43:22.940 Hebrew dualism or whatever they call it, where the the writing of the scriptures is, is conveyed by a thought being put in the verse and then it repeated in in the end of the verse or in the next verse. It's saying, ok, Isaiah is this messenger that represents the remnant, the tide.

00:43:22.940 - 00:43:41.160 That returns after the disappointment with a message in their hand that is to be eaten. And they are the message because this message at the end is the, the message that is the inside. It's the.

00:43:41.160 - 00:44:01.160 The message that is lifted up before the world that shows men and women up holding the 7th day Savith in the time period when the 1st day of the week be is being enforced upon the entire world as a false savith. So those people that are the inside in this.

00:44:01.160 - 00:44:26.180 This testing between the 1st day of the week and the 7th day Sabath, they are the message. They are the symbol of the Sabath and the symbol of the Sabath is the symbol of sanctification between God and man and that sanctification is represented as the combination of divinity with humanity and the hundred and.

00:44:26.180 - 00:44:44.280 44000 are lifted up as a message and those 11th hour workers are deciding between the message of the Sabath that represents the combination of humanity with divinity or the 1st day of the week, which is just an.

00:44:44.280 - 00:45:04.280 The man avoid of the presence of the Holy Spirit and if they're going to receive that message, they're going to eat it. And so in the dulism of verse 13, it says that Isaiah now is a representing a tree, a teal tree or as an oak, who.

00:45:04.280 - 00:45:23.550 The substances in them and what's in a, the substance that allow her that it provides life to a tree is it the sap, that runs through the tree, and if a tree is.

00:45:23.550 - 00:45:43.550 A living tree and it's a desiduous tree. It's gonna cast their leaves but still be alive and the the life that's in them is this substance, it's the sap, and now in another little dulism in his verse, it's going to define the substance for it.

00:45:43.550 - 00:46:03.550 So it's defined as so the Holy seeds will be the substance thereoff. So the holy seeds is the sap in the tree, and the sap, the tree is something that the Lord created and the life in the tree, the sap that's divinity. Divinity represents.

00:46:03.550 - 00:46:29.640 The life and without divinity, we do not have life. And even those of us that are void of the Holy Spirit in terms of mankind, we're only living because there was probationary time extended to us. But that probationary time and the SAP are a little bit different things. Those people that are actually alive, if the kingdom of God is in you, then you.

00:46:29.640 - 00:46:49.640 Live even if you die, ok? That SAP, that substance is the presence of divinity within humanity and it at the last part of the passage, it defines that substance as a holy seed, and the subject of the seed, we would.

00:46:49.640 - 00:47:13.280 You don't have time to deal with it, but the seed in the scriptures is Christ, and Christ in you is the hope of glory. Divinity in humanity is the hope of glory and Christ is the seed. He's the divinity. The holy seed is the divinity that is the sap within the trees that gives it life. It's the substance. So, what probably.

00:47:13.280 - 00:47:35.430 We spurred pastor vijay's thoughts along this line is that I also added that when the Hebrews crossed the Red Sea in fulfillment of Abram's prophecy, that they were going to be in Bondage to Egypt and that the nation where they were in Bondage would also be judged.

00:47:35.430 - 00:47:51.750 But they were gonna come out of Egypt with great substance. That red Sea crossing is imperfect, but it is pointing forward to the perfect red Sea crossing, which is the Sunday law in the United States.

00:47:51.750 - 00:48:11.750 The people that crossed the Red Sea at the Sunday law in the United States, they come out of the world, they come out of Egypt with great substance. They are filled with the Holy Spirit as it is poured out without major. And of course I'm not denying that this Red Sea crossing is also repeated.

00:48:11.750 - 00:48:36.710 When human probation closes and it is the crossing over, even though there's a thousand year in millennium and seven last flags, it's a crossing over to the earth made new. So that is my answer to Pastor Vijay and I'm sure that was probably all just repetitious for most of us on this morning worship.

00:48:36.710 - 00:48:47.506 But I'm opening it up for hands and there I see brother Larry has his hand up Ryan on time. How can I help you brother Larry? Questions comments, observations?

00:48:47.506 - 00:49:12.555 Add that when we, when he's eating, it says shebie Eaten, you'll notice that that he ate the little book, he ate the roll and he ate the scroll. John, Iramia and Ezekiel. What they're eating is the word of God. Yes. And it, when we eat something, it becomes our blood, it becomes the sap. It becomes that substance, which is John one one.

00:49:12.555 - 00:49:16.022 You are what you eat.

00:49:16.022 - 00:49:39.560 Yes. Yeah, and so Christ in you the hope of glory, as you said, the other thing that I would point out is that when he's sent to give this message, Isaiah seven is the message that he gives, which is the 2520. And so when we go and we give that message of the 2520.

00:49:41.340 - 00:50:01.340 Which you could tie in with 911I think because you have nine 2001 2005 basically is is what the way that I would understand that. But he's given Isaiah seven eight this this 65 year prophecy that is pointing to the message of the 2520 7 427-203-7677. And so.

00:50:01.340 - 00:50:21.950 So, so the message that he's actually giving that he's eating and digesting is the sabath because the 2520 by my understanding is what it means when we say we proclaim the saboth more fully, it's to understand not just the the weekly cycle, but the fullness of this sacred cycle of seven that you get in, and well, I mean you.

00:50:21.950 - 00:50:46.197 We're looking right now at Lavidigus 23, but 25, which is the context of Lavidigus 26, which is the sacred cycle of seven, which is the seven times. And so this is the message that we're gonna give that makes our forehead as an adamant stone a dime, we have to develop a diamond forehead. And so to go along with what you just said, that is, that's that's.

00:50:46.197 - 00:50:57.780 Yeah, I agree, and Isaiah seven when the message that he's going to proclaim is set forth.

00:50:57.780 - 00:51:13.950 And I know you know this Larry I'm not telling you anything you don't know, but it's set forth in really clear detail because when you follow the whole testimony of Isaiah seven onward wicked King A has, he's.

00:51:13.950 - 00:51:33.950 He's rejecting the waters of Shyloha that comes softly, and he's gonna reap the the waters of a Syria, the, the waters of Rome of the mark of the beast. And this Shiloa is a symbol of the latterraine message.

00:51:33.950 - 00:51:54.890 For our time period, so it, it doesn't just give us the details of the 2520, but it shows us the controversy, the separation process within adventism that is accomplished by the latterraine being poured out. 09:11, the latterraine begins to fall and.

00:51:54.890 - 00:52:18.037 Forget that this discussion of whether the administ church accepts the 2520 or the the pioneer position on Islam, the things that are represented on the sacred charts, at another level what adventism rejects is they reject the idea that the lattering began at 09:11, ok? They're rejecting the waters of Shyloha.

00:52:18.037 - 00:52:20.664 That runs softly.

00:52:20.664 - 00:52:38.420 And in so doing, I think it's in chapter eight, this is to continue on for as much as this people refuses the waters of Shylora that go softly and rejoice and res resin and Ramaliah son, now therefore, behold the Lord will bring upon.

00:52:38.420 - 00:53:04.580 From them the waters of the river strong and many, even the king of the north, the king of a Syria and all his glory, and he should come up over all his channels and go over all his banks, and so it's, it's identifying the 2520 as the message, but it's also saying, and by the way, the message of the 2520 is the latterraine message. You are rejecting the latterraine.

00:53:04.580 - 00:53:08.124 You know when you reject the 2520, so.

00:53:08.124 - 00:53:18.445 And you're right right there in verse eight, it's it's where he goes up to the next, so you're getting right into the the message of the hidden message of rafael.

00:53:18.445 - 00:53:33.135 Yeah, it's, it's what's unsealing, the hidden hidden history of verse 40, which is also the latter rain, which is also, you know, the 2520, so.

00:53:33.135 - 00:54:10.743 And he doesn't say it in in Isaiah six, but he's in a vision, like he's having a vision of the sanctuary, and he, he's having a Mara vision, but he ends up being purified he gets touched by a coal from off the altar and he's made clean. His lips are clean and he's symbolizing the mara experience that we have to have from Daniel eight and and ten. And so it's it's this vision that he's having that's that we talk about all the time as well is right there in Isaiah six at the beginning part.

00:54:10.743 - 00:54:25.230 Yeah, he is Daniel's Mara vision in chapter ten and the three touches of Daniel is explaining it one way, and here Isaiah is explaining the same experience.

00:54:25.230 - 00:54:45.230 But he's putting it in the context of a coal from off the altar that touches his lips and from there, if you're, if you can see it, it's teaching that when the 7th seal is open, there's coals taken from the altar that are passed down to the earth.

00:54:45.230 - 00:55:03.120 And the Pentacost, there was fire from heaven that lighted up on the disciples at Pentacost and this these coals from off the altar represent the message, ok? It's the message.

00:55:03.120 - 00:55:18.720 That purifies his lips and teaching us that, to be sealed we have to settle settle in both intellectually and spiritually, ok? So we can't just understand the message, we have to let the message have its.

00:55:18.720 - 00:55:38.720 Effect of sanctification upon our hearts and minds to purify it. The message is the medium the Lord uses to purify us. And so it's, it's an, it's a big, it's a big line of Isaiah that gets laid on top of Daniel Tam.

00:55:38.720 - 00:55:41.836 And it's they line up perfectly.

00:55:41.836 - 00:55:43.642 They're just expanding.

00:55:43.642 - 00:56:17.190 What it means to eat that little book. Eating that little book isn't just to understand the prophetic message, it's as you said, you are what you eat and you turn into the little book if you eat it enough, and because you become the little book, you are what you eat, then those people that you take the message to, they are going to eat you. Okay, then that could be it shall return it shall be eaten, ok? The 10th is gonna be eaten.

00:56:17.190 - 00:56:46.383 Because they're the message. Okay. We'll see how the transcription works for us and I'll forward that to pastor Vijay and hopefully he can follow this. I'll return to Daniel, go ahead.

00:56:46.383 - 00:57:02.490 Good morning. Good morning. I just wanted to point out a little parallel between Isaiah six nine, the here ye indeed and C E indeed, but you're perceived not to.

00:57:02.490 - 00:57:17.880 In ezequial ten, in verse 13 and 19, these two spots where it says it was cried to them in my hearing.

00:57:17.880 - 00:57:37.880 O wheel. And then in verse 19 where it says and mounted up from the earth in my site, those two in my hearing and in my site are the only two spots in the Bible where the a prophet is saying.

00:57:37.880 - 00:58:01.110 In this, you know, in my hearing and in my site. And it's interesting because in verse 13, the, the word for cried unto them, the root is kara, but when you look deeper at the.

00:58:01.110 - 00:58:17.610 At what that word is, it's Calbra, which is Q O W R A, right? And, and here's the, the definition of it. It's.

00:58:17.610 - 00:58:34.770 It is written in a very specific dramatical form called the Pool STEM. And here it why it's so important. It doesn't mean someone is actively calling out. It means something is being called or named. It's the divine passive.

00:58:34.770 - 00:58:54.770 In Biblical Hebrew, when an action is performed by God or a heavenly voice, the writer will often use a passive verb with an unnamed subject to show profound reference. The focus isn't entirely on the declaration, not on the describing the voice that said it. So Kara here carries the weight of.

00:58:54.770 - 00:59:10.890 The divine unchangeable decree. The unseen voice is not just shouting at the wheels, it is bestowing a title and an identity upon them. And then we have some examples.

00:59:10.890 - 00:59:30.890 And this only shows up five times in scripture versus Isaiah 4088, and it says for I knew that you would deal very treachuously and you were called a rebel from birth, but then in that passage as you read down.

00:59:30.890 - 00:59:44.985 That he will stay his anger and he will preserve us. So in essence, if you look at it in our history, then we come to the.

00:59:44.985 - 00:59:54.646 Well 4088, where, where is this expression that is cried in.

00:59:54.646 - 00:59:58.423 What's called, called a transcressor.

00:59:58.423 - 01:00:04.124 Okay, ok, this here we're called. Yep. Okay.

01:00:04.124 - 01:00:06.801 So you're you're saying.

01:00:06.801 - 01:00:12.306 This is a divine pronouncement from the womb.

01:00:12.306 - 01:00:43.282 Yep, but it's different Thankiel 1013. And I'll get to that in just a second because like this one it would illustrate our disappointment because we ignored the, the Bible and set it down. And so we rebelled. But then he says that if you read down through the passage that that he's not gonna cut us off that he'll return us. You know the next 1st says that at the end.

01:00:43.282 - 01:00:49.147 Yeah, I'm I'll quit interrupting you I'm sorry.

01:00:49.147 - 01:01:01.020 No, that's ok. And so then the next example is in Isaiah 5812, which is.

01:01:01.020 - 01:01:17.190 And you shall be called Kara, the repair of the breach, the restore of streets to dwell in. That one speaks for itself, and then in Isaiah 6013.

01:01:17.190 - 01:01:39.170 And again, it's when you shall be called, that they maybe called Oaks of righteousness, the planting of the Lord, that they maybe glorif that he maybe glorified. That ties into what we were just talking about in Isaiah six, you know? Yep. Yep called.

01:01:39.170 - 01:01:57.048 Folks of righteousness, then in Isaiah 6022, it says that, and you shall be called Kara by a new name that the mouth of the Lord will give, which speaks directly back to the definition of this words that we're seeing in 1013.

01:01:57.048 - 01:01:59.986 And now the connection with Philadelphia.

01:01:59.986 - 01:02:17.070 Yeah, as for the, and then back to 1013 is the the 5th and final. As for the wheels to them it was called the worly wheel in my hearing. Now, a note on the spelling.

01:02:17.070 - 01:02:37.070 It says here. While the spoken word and the grammar are exactly the same in all five verses that we just went over. You seekilled 1013 is the only time it is spelled with a Hebrew letter valve inserted in the middle. In hebrew, this is called clean full spelling.

01:02:37.070 - 01:02:57.070 It doesn't change the meaning of the word, but it makes the spelling in the zeqo 1013 entirely unique in the biblical text. In every single instance where the specific passive forms used, it represents a definitive unbreakable identity or title being placed upon someone.

01:02:57.070 - 01:03:19.460 Or something by God. So in verse 13 there, as we read down it, we're in the, in the temple and it's right under them or it's called to them. They are, their name has changed to this world.

01:03:19.460 - 01:03:27.226 In wheel. And that's a title given to them by God, and that that letter valve that's.

01:03:27.226 - 01:03:31.765 So who's being, who's being labeled as the wheel?

01:03:31.765 - 01:03:35.006 As God's people are the will?

01:03:35.006 - 01:03:38.746 The ten yes.

01:03:38.746 - 01:03:41.526 The time of the wheel.

01:03:41.526 - 01:04:01.550 And as you read through Ezekiel one and ten and eight nine, you begin to understand that the, the creatures and the wheel are one and the same. It's showing us different aspects of us as we go through these chapters, but he.

01:04:01.550 - 01:04:28.100 Here especially as falling the wheel, it's giving the name to the hundred and 44000 giving them that title, and then they even that letter valve, this is the meaning of it if we don't already know it, it's the 6th letter of the Hebrew Ali that Albut alphabet. Its name literally translates to hook.

01:04:28.100 - 01:04:49.370 Peg or nail, embical hebrew reflecting both its or original agent pictographic shape and its fundamental dramatical purpose to connect things together. And so in as Isaiah 2223, if we just take that value.

01:04:49.370 - 01:05:08.438 Yeah, he fixes a nail right in the very title that he gives to the hundred and 44000 that we are, you know, combining humanity with the vinity in the temple, and it's in the title, the name change that he gives to us.

01:05:08.438 - 01:05:12.145 I Will him as a nail.

01:05:12.145 - 01:05:43.125 In a sure place. Right. And he shall be for a glorious throne to his father's house. So as we go through there as the wheels become one with the vinity with Christ, then we are given the message and we're called the whirling wheel, which is the commencement of the midnight cry. And then in verse 19.

01:05:43.125 - 01:05:47.963 Of what chapter of chapter ten have you seeking. Okay.

01:05:47.963 - 01:05:52.768 Is the in my site.

01:05:52.768 - 01:05:57.626 I I've I've is equil what chapter inversion?

01:05:57.626 - 01:06:04.046 19. Okay.

01:06:04.046 - 01:06:05.326 Go ahead.

01:06:05.326 - 01:06:35.180 Now this one isn't, this one isn't so, straightforward with definitions and scripture, but, and I I'll just tell you exactly how I am understanding this as I would the last few weeks going through here and trying to figure out how the chair of hims, the wheels.

01:06:35.180 - 01:07:06.200 You know, at 1st glance we understand this whole chapter to mean that we're lifted up off the ground, we go to heaven, you know, the wheels reached the up to the terrible crystal because they were so high, you know? So that's what I always thought before, and then, and then now understanding that the the end sign has lifted up, then you start reading through here and you start to understand, you know, and from verse 15.

01:07:06.200 - 01:07:31.085 16 and 17 and those where it's saying the chairbns were lifted up, every time it's lifted up or mounted up, there's actually three words that are defined in their or used for lifted up and the one of them is room.

01:07:31.085 - 01:07:32.784 Which brings us full.

01:07:32.784 - 01:07:46.770 We'll circle back to, you know, like one of the original controversies in this message was room and the understanding of it and Daniel, right? Roomans are, yeah, but so there's three.

01:07:46.770 - 01:08:05.400 Understandings of that and so, and then you have the glory of the Lord departed off the threshold of house and stood over their over the chair of bems, and they were lifted up. And so trying to figure out where the enzine is lifted up, it's very.

01:08:05.400 - 01:08:25.400 Complicated because the way that You'll is written, even in chapter one, he goes through the whole thing even to the lifting up of the ensign of the chairman's lifting up, but in for chapter one, there's only one word that he uses for lifted up.

01:08:25.400 - 01:08:49.004 So, it's like it's just an overview for you to see what's gonna happen in the future, but it's not happening yet. And then in chapter ten, he goes through this, you know, he'll tell you what's happening, leave something out, and then tell you later that you should know that comes before. And so there's a whole different stepping of how everything's happening. So in.

01:08:49.004 - 01:08:52.142 He's using repeating and large.

01:08:52.142 - 01:09:11.900 Right yes ok yeah and so you gotta figure out where these happen at, and so when in verse 15, the chairbims were lifted up and then the description of the lifting up, this is him telling what's gonna happen in the future, but it's not right in the timeline of, of.

01:09:11.900 - 01:09:19.680 Of the description. So, as I was trying to understand this.

01:09:19.680 - 01:09:37.920 It was a few sabbits ago and I woke up at, at 03:30 in the morning and you know I'm just dwelled and meditate on this day and night trying to figure this thing out. And I went back to sleep and.

01:09:37.920 - 01:09:55.380 At 04:30 in the morning, I woke up and this is what I saw. I was standing at the east Gate and I see in the distance a man running and he's.

01:09:55.380 - 01:10:15.380 Full of muscles, you know, he's strong, long hair, and he runs right past me and he hits the gates, the east gate there in verse 19, where everyone's standing at the east gate of the lord's house. The gates and the posts come right off and he goes out and up a hill.

01:10:15.380 - 01:10:33.510 Out past the city, handout. I woke up and I know well that's how we get out. And so, what is that? That's Samson waking up at midnight.

01:10:33.510 - 01:10:49.500 And running out through the gates, removing the gates and the posts and depositing them east out of the city Ford Hevron. That's.

01:10:49.500 - 01:11:12.350 What is that? Judges 16 Verse three and Sampson Lay till midnight and a rose at midnight and took the doors of the gate of the city and the.

01:11:12.350 - 01:11:38.310 Two posts and went away with them bar and all and put them upon his shoulders and carried them up to the top of an hill that is before Hebrenn. But before that in verse one, I think this speaks to something that we have been talking about here for the past few weeks too. You know, everyone's talks about people, friends, family, even that we know and adventism that have not.

01:11:38.310 - 01:11:58.310 Taking up this message, you know, just like Ezekiel morning for his wife were not the born for them and here is shown who we are staying there with. It's worth of Harla. Just in the crime of Gibbya, the levite and his cocky and she went off and played the heart.

01:11:58.310 - 01:12:14.760 And that's who he is lightening the adventists who don't pick up this message that has been coming to them since 09:11. And so at midnight, he gets up and.

01:12:14.760 - 01:12:36.305 Removes the doors of the at the gate of the city and the two posts and went away with them. This I believe is marking the lifting up of the enzine. And so if, then if you look at the, we know what gates will mean, Gates is the church, this is the way that.

01:12:36.305 - 01:12:39.005 We go to heaven, right?

01:12:39.005 - 01:12:49.260 But the posts, now go back to Isaiah chapter six.

01:12:49.260 - 01:13:05.370 Now in the vision here it says verse two, above its to the syriffins, each one had six wings with 20 he covered his face, with 20 he covered his feet, and with Twin he did fly. And one cried to the other.

01:13:05.370 - 01:13:23.790 And said holy, holy holy is the Lord of hosts, the whole earth is full of his glory and the posts of the door moved at the voice of him that cried and the house was filled with smoke. It's marking the beginning of the.

01:13:23.790 - 01:13:39.300 The midnight cry message because the the posts of the door are moved and when did they move is when Samsung, when Christ, davinity and humanity start to bring the message.

01:13:39.300 - 01:13:55.860 And they carry the gates in the posts up to the top of the hill. What else was, is attached to the meaning of the posts? We know that there that the blood of the covenant.

01:13:55.860 - 01:14:11.970 For the protection during the play it's just put there, right? We know that, that the posts, that's where we are to write the words of the covenant, right? From two to around me 1220.

01:14:11.970 - 01:14:31.970 Yep, so it's showing us that at this time there's a change in the covenant. His people, they've been named and called and they take the only way for salvation to the top of that hill.

01:14:31.970 - 01:14:50.370 And they're all to look. That's where worship will be is at that hill, that's where God calls the multitude is to the top of that mountain, which if we go back and look at his equial hisequial ten.

01:14:50.370 - 01:15:10.370 We see that they, in verse 19, again, when they went out, the wheels were also beside them and it says everyone, but though you can see those words were supplied. And he stood at the door.

01:15:10.370 - 01:15:33.960 Or this is again showing that the wheels and the creatures are one, the whole thing is one. It's been a, you know, a representation of the hundred and 44000. And then when you go into, chapter eleven, we see there's more.

01:15:33.960 - 01:15:50.760 Rebellious people that are described. It's God's putting his evidence against them for what he is doing at this time. And then when we get down to verse 22.

01:15:50.760 - 01:16:10.760 Of Ezekhil eleven were shown what we just looked at through Isaiah and and Sampson verse 22 says, then did the chair of hims lift up their wings and the wheels beside them and the glory of God is Israel was over them above. But then in verse 23 it said.

01:16:10.760 - 01:16:39.410 And the glory of God, the Lord went up from the midst of this city and stood upon the mountain which is on the east side of the city. Now, the only people that can really understand this here is the hundred and 44000. So we know what is eleven and 22. Verse eleven, it would represent the combination of humanity with tovinity. And so when in verse 23, the glory of the Lord went up from the midst of the city.

01:16:39.410 - 01:16:55.864 He has stood upon the mountain. It's not just the glory of the Lord. He's brought he's brought the end sign with him up to that top of the mountain, the east side of the city.

01:16:55.864 - 01:17:05.881 Cool, and, and when, where were you before this, Isaiah? I want to remember this.

01:17:07.665 - 01:17:22.800 Yeah, the, the where the smoke fills the, here, this one in verse four, when the door, the post of the door has moved at the voice of him that cried, it.

01:17:22.800 - 01:17:42.800 Now the glorious holy mountain has been lifted up above all the other mountains in the arc has landed on Aerrat and Samson has carried it there, but it says he's leaving Jerusalem, the house is filled with smoke and that's a symbol of the close of probation.

01:17:42.800 - 01:18:11.400 If it's the change of dispensation at minimum at midnight, the advertism is officially finished even though at prophetically you can say they get spewed out at the Sunday law, they've really closed their probation there at midnight when Samsung's grabbing the two posts.

01:18:11.400 - 01:18:38.643 And getting lifted up and the two posts probably are at one level or the twins of the Sabath and marriage, but they're all there's more than one thing. That's really cool that you had this all prepared to add on to this presentation for pastor Vijay. He got much more than I think he was hoping for, but.

01:18:38.643 - 01:19:09.450 Go ahead. In Amis chapter nine, there's a one more spot where it says I saw the Lord standing upon the altar and he said smite the lentle of the door that the posts may shake and cut them in the head all of them. And I will slay the last of them with a sword. He that fleeth of them shall not flee away, and he that escapeoth of them shall not be delivered, and then skim down to verse ten.

01:19:09.450 - 01:19:29.450 It's talking about all the centers of my people shall die by the sword, which say the evil shall not overtake nor prevent us, and that's exactly what says right now. They know the truth, they know the th the 3rd angeless message. They think they'll be safe, but they will not.

01:19:29.450 - 01:19:36.441 They say that the evils will not overtake them nor prevent them, but it will.

01:19:36.441 - 01:20:20.367 And, and, and to you gotta finish that thought and the next verse. The next verse is 09:11. It says in that day will I raise up the tabernacle of David that has fallen? And he's gonna raise up the ruins. That's one of the names you pointed out that they're gonna be called as the repairs of the breach, the, the restores of the past to twelve years, so there's anyway, really cool study. I'm gonna keep the transcript of this morning worship for myself to look over. Okay. Hey man. Thank you. Larry, you have your hand.

01:20:20.367 - 01:20:38.120 I was just gonna add, when we were looking at Ezekiel's wills, Ellen White says, and I'm, it's not popping into my head, but I'm sure you know what she, how she defines the wills within the wills, do you know that off the top of your head Jeff?

01:20:38.120 - 01:20:41.422 Well, I I have a.

01:20:41.422 - 01:20:44.525 Or anybody? A freeze that I've.

01:20:44.525 - 01:20:48.364 Pulled out of her writings, but I'm not sure which one you're hunting for.

01:20:48.364 - 01:20:50.444 The complicated play of few.

01:20:50.444 - 01:20:53.423 That's it, yeah, yeah.

01:20:53.423 - 01:21:09.521 Located plant human events and these these four creatures also show up in in revelation four and five in this idea he was saying that that How were you saying it?

01:21:09.521 - 01:21:13.525 Then Daniel.

01:21:13.525 - 01:21:18.904 That it's the whole package that it's not individual pieces, but it's the whole package.

01:21:18.904 - 01:21:58.225 Right, and if you'll notice the 1st time those creatures are identified, and I tried to send an email about this a week or so ago, the 1st time with the, with the naming means the prophet because the the man's face is 1st 2nd time in Iseqo ten, it's the the priest because the ox and chair of are represented as 1st and in revelation, it's the lion that's represented 1st, so it's the king. So you have the representation of the profit priests and king. And the King comes in at the lifting up of the.

01:21:58.225 - 01:22:16.800 Amen. That's interesting. I never noticed that the order. That's interesting to note. I have to look at that. But in revelation five, it's intent in revelation 05:10 or nine rather, it said and they sung a new song that they are the four beasts and the 20 elders.

01:22:16.800 - 01:22:35.190 And they sing a new song saying Thou aren't worthy to take the book and to open the sales thereoff or thou was Slain and has redeemed us if they're singing this song of the redeemed, then they have to symbolize humanity or the hundred and 44000.

01:22:35.190 - 01:22:52.050 The redeemed have redeemed us from God by their blood out of every kindred tongue and people and nation. And so, when you say that they're all together one lifted up, that that's the complicated play of human events, those wills within the wills.

01:22:52.050 - 01:23:06.583 That's the role of the hundred and 44000 as they're lifted up, they become this insign, this, this symbol of those who sing this new song, the song of the redeemed. And that includes the four, the four beast and the 24th.

01:23:06.583 - 01:23:16.604 And don't forget William Miller because he, the, the jewels, were the truths. They were the prophecies and everything, but they also were the people.

01:23:16.604 - 01:23:32.045 Amen. Yeah, that's the song The Little song we think of as a kid's song Crowns in his Jewel Jewels in his crown. Amen, that's all I was gonna add to that. Thank you.

01:23:32.045 - 01:23:42.870 Okay, we probably ought to bring this to close the the morning worship that we've been having for some time now before we opened it up to everyone.

01:23:42.870 - 01:23:58.590 The, there was just three of us and we kind of we were making sure that we ended it before seven and I don't care that we go beyond, but in terms of going forward with this morning worship.

01:23:58.590 - 01:24:13.620 We should probably shoot for 07:00, but we went over it. It's fine, maybe 07:30. I'm not threatened but sometimes people have have to get things started in the morning, so.

01:24:13.620 - 01:24:32.970 Let's bring this to a close and just from now on let's let's shoot for an hour and if if we can't do whatever we're doing in an hour, we'll go to 07:30. That's just to put kind of a format for following morning worships in place and I want to remind everyone that Clayton and I gotta go.

01:24:32.970 - 01:24:48.330 For medical procedure on Wednesday, we won't be around and this is this is really a cool worship. I, I I appreciate it. I hope everyone else did too, and I I'm sure this is gonna be beneficial.

01:24:48.330 - 01:25:03.510 To pastor Vijay, thank you for Larry and Daniel for your input. John, go ahead, can't hear you John, if you're.

01:25:03.510 - 01:25:18.842 Speaking, we don't know it, you got your hand raised? I just.

01:25:18.842 - 01:25:32.206 Oh, there you go. Now I'm unmuted. Thank you, Clayton. I just have a request or maybe you are doing it. Are you recording these? Because I would love to get the recordings when I'm not able to attend.

01:25:32.206 - 01:25:34.745 Yeah, yeah, we recorded them. Oh.

01:25:34.745 - 01:25:52.142 Great, thank god. And is it gonna be under the Savis port meetings on the website or is it under a different I go to art, whatever it is, what is find it the articles. Okay, under articles. Okay.

01:25:52.142 - 01:25:55.504 We probably go to the library, but I'll let Clayton answer.

01:25:55.504 - 01:26:05.465 Okay, got Clayton.

01:26:05.465 - 01:26:07.063 But maybe Clayton.

01:26:07.063 - 01:26:15.925 Well, you know what? You answered the question you're recording them Jeff, that's that's perfect. We'll figure it out. I'll figure it out. Thank you so much for the.

01:26:15.925 - 01:26:33.440 Yeah, I would think though that it's under, not articles but under library because I think that's where the, the Sabath meetings are, and he probably would dump it in that same category, but maybe now that we're doing this in a more organized way, maybe he will make a, a different.

01:26:33.440 - 01:26:39.163 You know, title for these, but it would still be in that same place, I'm sure.

01:26:39.163 - 01:26:44.927 Yeah, after you go to library that it would break down from there. Yeah. Yep.

01:26:44.927 - 01:26:54.480 Okay, let's let's close with Prayer unless there's someone else that wants to throw something in here.

01:26:54.480 - 01:27:14.480 Okay. Oh, Heavenly Father, we thank you for this study this morning. We ask a blessing upon this day. However, we have opportunity to asserve you, we ask that you give us wisdom to see that opportunity and do it in a fashion.

01:27:14.480 - 01:27:47.246 That glorifies you. We pray for our families that are out of the way, our families that are struggling with health issues or other crises, asset your will will be accomplished. We pray for the work that's going on around the world, and we thank you that we've been allowed to be among the very few people on planet Earth that are seeing this light unfold in real time. Please bless us this day and bring us back together tomorrow. We thank you for these things in Jesus name, Amen.

01:27:47.246 - 01:27:50.324 Amen, thank you Brotherd.

01:27:50.324 - 01:27:58.240 Lord Willie will see you all tomorrow.