October 20, 2026

00:00:00.000 - 00:00:15.329 Okay, for those of you that are listening to this on a recording, I've already had my prayer and I've already started the introduction to this meeting before I realized I wasn't recording and.

00:00:15.329 - 00:00:32.550 I was gonna give an explanation about why these morning worships are, gonna be primarily based upon articles that we've written or that are in the process of being written and we started in one yesterday on Pergamus.

00:00:32.550 - 00:00:52.800 And we never finished it, but we were close to finishing it. We were in the discussion about the two primary things that caused the division in the eastern Orthodox Church and the Roman Catholic church. One of the points of contention between them has to do.

00:00:52.800 - 00:01:09.990 With politics, the eastern Orthodox believe in Caesar O papism, which is the image of the beast, so to speak. It is the combination of church and state, but orthodox catholicism believes.

00:01:09.990 - 00:01:26.790 That the state should be in control of the church, whereas Roman catholicism believes that the church should be in control of the state. They both believe in the combination of church and state, but they're flipped on who should be ruling, of course we know.

00:01:26.790 - 00:01:43.440 That the whole issue is the image of the Papel beast, which is the church controlling the relationship. So one of the issues that divided the Roman Church was a, a civil, a state issue, another one is.

00:01:43.440 - 00:02:02.070 What is called Phili Oak, and it is, it means from the sun and they have an argument about whether the orthodox Church believes that the Holy Spirit proceeds from the father and the Roman Catholic Church believes.

00:02:02.070 - 00:02:19.950 In this expression philioke, which means that the Holy Spirit proceeds from both the father and the son and before Clayton reminded me that not recording this, I was in the process of saying that there is a a kind of a weird parallel.

00:02:19.950 - 00:02:39.950 With this philioke, controversy that divided eastern and western capapolicism in the sense that those in adventism today that hold to the pioneer position, that the Holy Spirit is simply the spirit of the father and the son that would make.

00:02:39.950 - 00:03:00.900 Them in agreement sort of with the Catholic the Roman Catholic definition of Phili Oak that the Holy Spirit comes from both the father and the son although they would not want who those people that holded that position today wouldn't want to hear me associating their conviction with.

00:03:00.900 - 00:03:18.390 The Catholic conviction that divided the Catholic church, but those that hold that, they claim that modern adventism has accepted the Catholic doctrine of the Trinity and then they further argue that.

00:03:18.390 - 00:03:38.340 The Trinity dr., Doctrine for Roman catholicism is their foundational doctrine and for adventism to come over to their understanding, is Cantamanto, you know, becoming part of Babelon or whatever, whatever slant they want to put on it. But I'm just saying that this.

00:03:38.340 - 00:03:56.370 This argument within advent is and this controversy over the godhead, it was a controversy, at least at one element that divided the Catholic Church in the beginning of the.

00:03:56.370 - 00:04:16.370 11th or 12th century, and I I don't really remember exactly where we left off yesterday reading, but I'm gonna I'm gonna jump in here finish this article. It's pretty short and then go to the whiteboard and then if we have time and you.

00:04:16.370 - 00:04:37.490 Willing and so on and so forth will start into this next article. In 03:25, the council of Nicea and nice year was missed by the pioneers, ok? And I have an argument going on, I hope you're following.

00:04:37.490 - 00:04:59.779 Going at the little bit I've spoke to it, that the name that I'm putting on the prophecy of revelation nine is the prophecy of five months because there's two five month periods in revelation nine, the prophecies of Islam, and the pioneers only recognize 2nd five months.

00:04:59.779 - 00:05:21.349 Month period, and when Josiah Litch did his presentation in 1838, he was presenting the five month prophecy, which that five month prophecy he presented where it concludes the 391 year 15 day time prophecy begins, so.

00:05:21.349 - 00:05:43.759 When I'm saying the five month prophecy, I'm talking about the entire history that begins with that five month prophecy. And then between 1838 and 1 August 1840 Josiah Litch discovered the starting point for that five month prophecy that it was the battle of nicomedia.

00:05:43.759 - 00:06:13.429 In on 27 July 1299 that started the five months that ended on 27 July 1449, and therefore his presentation in 1838 and his second updated presentation in 1840 represents a, 2nd presentation represents the discovery of the starting point of the five months.

00:06:13.429 - 00:06:32.159 And that's discovery of the starting point is what gave him the ability in his second public presentation of the five month prophecy to identify 11 August 1840 as the conclusion of the 391 years and 15 days. My point here is that.

00:06:32.159 - 00:06:52.159 The history of that is that Josiah Litch, who presents the message that empowers the 1st angel's message of Milleride history. His clarification that empowered the 1st angel's message was based upon him discovering the starting.

00:06:52.159 - 00:07:11.339 Point of the prophecy. And the history of the Miller Rights is the history of the 1st and second angel's message and Samuel Snow is the man the Lord used to present the the true midnight crime message in contrast with William Miller's understanding of the midnight crime message.

00:07:11.339 - 00:07:31.339 And what Samuel Snow came to understand in order to put together the true midnight crime message was once again the starting point of the prophecy, not the starting point of the five month prophecy, but the starting point of the 2300 year prophecy, which allowed him to calculate.

00:07:31.339 - 00:07:54.209 Relate the ending point of 22 October 1844. So Litch discovers the starting point of the five month prophecy of Islam and it empowers the 1st angel's message and snow, finds the starting point for the 2300 year prophecy and it empowers 2nd angel's message with the midnight cry.

00:07:54.209 - 00:08:10.439 And the, the element of the five months that I'm saying is a prophetic element that needs to be understood is that the five months represents.

00:08:10.439 - 00:08:30.439 A revelation of an unsealing a further prophetic truth, and I go to, the five months that Noah was on the arc and at the end of those five months that when he's been hidden in the arc, him and his family.

00:08:30.439 - 00:08:56.759 For five months they end up on Mount Airat and Mount Airat is tipifying the glorious holy Mountain being lifted up above all the mountains, Isaiah chapter two, and it is, it comes after the hiding of five months they find themselves lifted up as the enzine, the glorious holy Mountain on Mount Airat and also.

00:08:56.759 - 00:09:13.139 Elizabeth's hiding her pregnancy for five months, and then Mary joins her at the at the end of the hiding at the end of five months, and the meeting of Elizabeth and Mary is an illustration.

00:09:13.139 - 00:09:29.969 Of an increase of knowledge, an increase of knowledge takes place when the five months is unsealed when it's finished. And therefore I'm saying that you can see that in Noah, you can see it in Elizabeth and Mary and you can see it.

00:09:29.969 - 00:09:45.959 In the work of Josiah Litch and for this movement, we came to understand that the two five month prophecies of revelation nine, were two distinct prophecies, and that was the.

00:09:45.959 - 00:10:02.939 Increase of knowledge of the five months that is impacting us at this point in time and from there it's had just continued to escalate with the number five and ten throughout that line of prophecy, and in that five month period that the.

00:10:02.939 - 00:10:19.379 Josiah Litch and the millerides understood. They never caught the 1st 38 years of that took place from 27 July 1299, and they didn't see that that 38 years.

00:10:19.379 - 00:10:34.709 I was gonna tipify 1838 or the 38 years that the children of Israel were wandering in the wilderness or the 38 year old man that had been.

00:10:34.709 - 00:10:53.219 Parapolitic or whatever. He had crippled for 38 years that Jesus healed, and told him to rise up just as ancient Israel was told to rise up at the end of the 38 years and going to Promisedland, number 38 is the symbol of rise up and at the beginning.

00:10:53.219 - 00:11:13.219 Of the five month prophecy that the Miller Rights did understand, there's a 38 year period, that concludes with the four year siege and of course siege is the next article I'm gonna get into is this prophetic seage, but from 1299 27 July 1299.

00:11:13.219 - 00:11:29.759 The rise of Islam is illustrated. It's prophetically marked by the fact that 38 years after 27 July 1299, the sun of Ottoman or orphan, orhan orhan.

00:11:29.759 - 00:11:46.109 The accomplishes a, four year seage upon nicomedia. His father takes the territory of nicomedia on 27 July 1299.

00:11:46.109 - 00:12:04.679 And 34 years later, his son begins a seige upon the capital city of the territory of nicomedia, and the capital City was named nicomedia. And that four year seage concluded in 1330 07:38 years after.

00:12:04.679 - 00:12:24.679 1299 and it's identifying the lifting up of Islam and speaking to the phenomenon of 1838 and 1840 when Millerite adventism is lifted up for sister White Houses in the great conversary concerning Josiah litches.

00:12:24.679 - 00:12:41.519 Work, it's his prediction of 11 August 1840 she says something like this when it became known multitudes excepted the prophetic inter, the the rules of prophetic interpretation adopted by Miller and his associates, so.

00:12:41.519 - 00:12:59.279 The millerides are lifted up in this 3840 history of 1838 to 1840 that was tipified by those 1st 38 years of the five month prophecy beginning on 27 July 1299.

00:12:59.279 - 00:13:14.939 But getting to the point that I've got all around the world to get to, the, the millerarites because they didn't see that 1st 38 years or the, the work of Orhan Otman's son.

00:13:14.939 - 00:13:32.669 Otman, he takes, he has two steps. He 1st takes the territory of nicomedia, and then he takes the territory of nice year. And then his son, takes the capital city of the territory of nice year in.

00:13:32.669 - 00:13:49.979 1831 and then his son begins the seage against nicomedia in 1833 that goes for four years. So that history of of the beginning of that five months, for whatever reason, the millerides didn't look closely at it.

00:13:49.979 - 00:14:09.979 Now the historians will tell you that the rise of Islam that began at the taking of the territory of nico Media by Ottoman Otman in on 27 July 1299 was the 1st of two steps.

00:14:09.979 - 00:14:27.989 And 2nd step was when he took the territory of nice year. And that battle of, for the territory of nice year, followed by the taking of the capital of nice year by Ottman's son.

00:14:27.989 - 00:14:45.539 Identify as an earlier battle of nice year hundreds of years before, and because NICEA and nice year are the same city as students of prophecy, we bring both those battles together line up online, so Nicea has.

00:14:45.539 - 00:15:03.809 A double the 1st battle of Niscia and then 2nd battle of Nicea which was in 1301 tell us about nice year, but also the reason I'm getting there is nice year also becomes.

00:15:03.809 - 00:15:23.809 The council, that follows the edict of land follows the 1st sunday law, but it's associated with the nicing creed and the nicing creed is going to be associated with a popeleo. And so when we get down here.

00:15:23.809 - 00:15:39.659 To the last days we should have a popeleo and there should be some kind of element of the nicing crade and therefore Nicea is a much.

00:15:39.659 - 00:15:59.659 More significant prophetic symbol than the pioneers understood and it's just opening up right now what all of that means. It was 2nd step in the rise of Islam. The 1st step being nico media. So in 03:25, the council of nice year was called and attended by Constantine.

00:15:59.659 - 00:16:18.089 In the great. The symbol of the pergamous Church of compromise. In the 17 years from the edict of land unto the prophetic division of the empire in 03:30, the nicene Creed was adopted. And the nicene Creed is the.

00:16:18.089 - 00:16:34.019 Foundational position of catholicism, ok? And it's, it's the addition of this element of Philica that causes the problems down the road of history.

00:16:34.019 - 00:16:54.019 So the nicene creed, is significant to understand prophetically, historically, and what it represents. In 05:33, the degree of Justinian was made, and the next year in 05:34, justinian's code was introduced. His code was a s a.

00:16:54.019 - 00:17:20.639 A group of laws and 05:38, the 3rd obstacle was overcome by the the paper power when the goss, that should be a capital gene, NO doubt. The goss were driven from the city of Rome. Then at the 3rd Council of Orleen a Sunday law was enacted. 03:13 under 03:30 represents the alpha fractal of the 225 years of the church of Pergamus.

00:17:20.639 - 00:17:37.889 The church of Percamas brothers and sisters it is like, it's just full of prophetic connections. From 05:33 into 05:38, the Omega fractal of the 220 years of the Church of Percamas.

00:17:37.889 - 00:17:57.889 Is represented. 03:13 marks the edict and 225 years later and 538a sunday law was put in place. From the edict of 03:13 into the 1st Pegan Sunday law 03:21 aligns with the decree of 05:33 under the 1st.

00:17:57.889 - 00:18:27.889 1st paper Sunday law on 05:38. Pergamiss provides three representations of a legal enactment that precedes and leads to this to a sunday law. Pergamiss also represents the falling away 1st set forth by Paul in a second letter to the Thessilonian church. I'm not sure that whether we were at this yesterday or not, but that's alright. Paul says let NO man deceive you by any means for that day shall not come except there come the falling away.

00:18:27.889 - 00:18:53.909 1st and that manisin be revealed. The falling away 1st is the period of pergamus. And the manisin is 05:38. The manisin is revealed when he takes the throne in 05:38. So letting domain seed you, you must understand Pergamus and thyatyro the relationship between peganism that falls away and places the papescy on the throne of earth.

00:18:53.909 - 00:19:13.909 That the man of sin be revealed the son of perdition who opposes and exulted himself exalted himself above all that is called God or that is worship. So he, so that he as God set it in the temple of God showing himself that he is God's second Thessilonians two, two and three. The following away that.

00:19:13.909 - 00:19:41.159 Seeded the revealing of the Pope of Rome as the man of sin is represented as the church of Pergamas according to Paul to misunderstand his truth is to believe a lie. And in consequence of believing the lie, all who do so will receive strong delusion. The strong strong delusion corresponds to the judgment of the covenant people and the land where the covenant people were raised up. It addresses both.

00:19:41.159 - 00:20:01.159 The church and the land, just as Abram's prophecy of Bondage in Egypt addressed the church and the land where they were at. For the Layo to see in 7th day admin his church, the strong delusion is represented by their rejection of William millers. He has two L's in his name. William Miller's understanding that.

00:20:01.159 - 00:20:17.849 The daily in the book of Daniel is peganism in general, and more specifically it represented Pegan Rome. For the United States, the strong dilution is not premised upon rejecting William Miller's understanding of this passage, which is the passage.

00:20:17.849 - 00:20:37.849 Miller came to, where Miller came to understand the daily was paganism. There, the United States delusion is based upon their forgetting that the man of sin that was revealed after Pegan Rome fell away was the paper power. Reagan tipified that delusion.

00:20:37.849 - 00:20:57.849 When he forgot that he had known from his child that the Pope was the anti christ. When Reagan entered into the secret Alliance with the mystery of inequity in the 1980s, he topied Donald Trump's blindness, whether will fall will fall or simply misinformal information he is destined.

00:20:57.849 - 00:21:25.039 Trump to repeat reagan's blindness and according to Paul, he will receive strong delusion. What I'm saying is, is that the symbol of the rejection of the foundations of adventism that is represented in second Dessilonians is the daily. That's where William Miller discovered that the daily in the book of Daniel represented peganism.

00:21:25.039 - 00:21:56.249 And, sister White endorses that understanding in early writings. She says those that gave the judgment our cry had the correct understanding of the daily and those that gave the judgment our cry are symbolized by William Miller and he understood the daily was peganism. Today, the theologians of adventism have reverted to the Catholic and apostate protestinate theology to address prophecy.

00:21:56.249 - 00:22:16.249 And they teach that as apost aproticentism does, that the daily in the book of Danielle represents Christ sanctuary ministry. So adventism strong delusion is based upon the fact that they have taken a symbol of Satan peganism and said that symbol of Satan is.

00:22:16.249 - 00:22:38.599 Actually a symbol of Christ. That isn't a minor prophetic misunderstanding. It's an abomination. And for this reason they will receive strong dilution. That's the church that's in Egypt that needs to put the blood on the door post. But the nation, is going to die.

00:22:38.599 - 00:23:06.439 In the waters of the red sea, after the blood on the door post because judgment begins at the house of God and the strong illusion that comes upon the nation of the United States is based upon their premise and the claim by those people that are in the maga movement and the Republican party that this is a protestant nation or maybe they say Christian.

00:23:06.439 - 00:23:29.869 Nation now, but in either case they're professing that the United States was a protestant nation and the only definition of Protestant is to protest romes. So for them to form an alliance, as a Reagan did, a secret alliance with the papacy and the eighties, is to demonstrate that they're NO longer protestants. They're a prostate pro.

00:23:29.869 - 00:23:52.879 They NO longer understand what there to be protesting. Last paragraph Fergamus is the period of compromise and following away in advance of the enthrowment of the papacy, and it aligns with the United States during the history of the final years of the nation that began with Ronald Reagan's presidency. Whether Fergamus is considered from the edict of.

00:23:52.879 - 00:24:12.449 Plan in 03:13 under the Sunday law of 05:38 or the alpha fractal of Pergamus from the edict under the 1st sunday law on 03:21 or the omega fractal of Pergamus from 05:33 under the sunday law of 05:38. All three lines represent the prophetic structure.

00:24:12.449 - 00:24:30.989 Of a siege. We will take up a seage in the next article. So, what I want to just do a little bit of board work here, but I'll open this up if there are any comments, questions or observations before we move to the board?

00:24:30.989 - 00:24:39.406 Larry? Morning.

00:24:39.406 - 00:24:40.743 I will.

00:24:40.743 - 00:25:01.984 You're you're echoing. Oh Charlene is here this morning. Good morning, Charlene. While he's getting his echo out, is your son doing any better? I'm just unnewed.

00:25:01.984 - 00:25:19.688 Did you? He's still in the hospital because they don't know what's going on with him. He's down here in the Jackson hospital and they're not as equipped as UFM, but they're considering transferring there, but they haven't done it so far.

00:25:19.688 - 00:25:22.083 We'll keep praying.

00:25:22.083 - 00:25:23.165 Thank you.

00:25:23.165 - 00:25:26.205 There Jeff? Yeah, there you are. Thank you, Sean. All.

00:25:26.205 - 00:25:35.165 I was wondering if it's possible because when, when I did the, when I went through the churches, I have different dates than you have. I was wondering.

00:25:35.165 - 00:25:36.256 Too when I 1st.

00:25:36.256 - 00:25:53.802 1st learn them. Yeah, and I and I I recognize that the logic that you're putting forth with them, but I was wondering if if perhaps at some point you might run through the dates and the logic of the dates for the churches since since we're putting different dates than I think most people are probably familiar with.

00:25:53.802 - 00:26:08.605 Okay, alright, I'll do that. I'm saying at some point. No, I'll do it right now. This is what I This is I I ca I put this whiteboard up especially to just spend a little bit of time with Perg and.

00:26:08.605 - 00:26:19.169 This and that is, if you're not following what brother Larry said when I became an adveniss and when I, for a long time.

00:26:19.169 - 00:26:35.549 When I considered the seven churches, I would go into the, the adventous sources that placed dates upon the periods represented by emphasis, Merna Pergmas Andra. And did they're all workable, I mean, to teach.

00:26:35.549 - 00:26:50.849 What the churches represent, you know, it's meant of the church of Persecution Pergamus, the Church of compromise, all those dates administs have taught are, they don't change the bottom line of what the churches represent, so I'm not too threatened by it, but.

00:26:50.849 - 00:27:06.299 I'm claiming that now the line of the tribe of Judah has become, has made things more specific. Okay, so.

00:27:06.299 - 00:27:26.299 When, there's a place where sister White says the disciples were not enough to establish the foundation of the church, that Christ had to do that, but also there's a place where she says that the 1st disciples that Christ made right after the baptism were the foundation of the chris.

00:27:26.299 - 00:27:47.249 Christian church. So, his baptism in 27 AD is the foundation of the church of emphasis. It's the Christian church. And emphasis is the 1st Christian church. So I would put 27 there. I'm not, that's my logic for that. And, then I would take emphasis to.

00:27:47.249 - 00:28:02.607 The Year 60 three/sixty four. And the reason for that is the burning of Rome in the year 64 with Nairo begins the period of per.

00:28:02.607 - 00:28:05.391 Execution because this point.

00:28:05.391 - 00:28:21.659 Was that you Charlene? I'm still turning you off turning your microphone off. At that point Nero is gonna blame the Christians. All right, so the the blame of the Christians begins at that point. That's why I put it there.

00:28:21.659 - 00:28:38.999 And we got directed that way from, the writings of AT Jones, which is, you know, there's some, there's a point in time where you're not supposed to have confidence in AT Jones assertions, but he he was making this before that time period arrived.

00:28:38.999 - 00:28:58.999 And it's very, it's valid. So when you go to 03:13 and I know people say well why will you identify 250 years from 64 to 03:13? Shouldn't it be 03:14? And I'm saying it's exclusive. It's going it's 03:13 is the year it ends.

00:28:58.999 - 00:29:20.539 Isabeth it's counting the 250 years in an exclusive fashion where it cuts off 64 and anyway, the that's that's where we, why I put it to 03:13 and and he the the transition here.

00:29:20.539 - 00:29:36.719 Includes the final persecution which was ten years long and it was diculation, if that's how you pronounce.

00:29:36.719 - 00:29:56.719 His name. So you, what I want you to see is that in this 250 year period that is Smerna, the persecution, that there's also a fractal at the end of ten years and in the church of Smerna in the book of revelation, it says you will have tribulation ten days.

00:29:56.719 - 00:30:19.609 Those ten days or the ten years that conclude with the edict of Milan. And here the compromise Church of Pergamus begins and it goes for 225 years until 05:38, and then you have.

00:30:19.609 - 00:30:41.039 And I don't spend any time putting dates on Sardis Philadelphia and Leodocia because I have understood for a long time that with the churches, the seals, and the trumpets, that's three witnesses.

00:30:41.039 - 00:30:56.909 That the last three of the seven total, they're representing a different symbolism than a seq sequential history that is marked by emphasis.

00:30:56.909 - 00:31:13.019 And so, that's why that's why I put it that way and I'm and I'm sure that it sound because.

00:31:13.019 - 00:31:29.129 And, and this was the point I was gonna get at with the board work today that Mary just gave me the intro is that Pergamis is.

00:31:29.129 - 00:31:50.419 It's a really profound symbol, ok? Because number one Pergamus is tippifying the United States. Pergamus is Pegan Rome in the history where pegan Rome is gonna ultimately at the end of the history of Pergamus place the papers beyond the throne of the earth in 05:38 in the United States the power that plays.

00:31:50.419 - 00:32:12.329 This is the paper sand the throne of the earth at the Sunday law. The work of Pergamus is identifying the work of the United States, the, the church of compromise, the period of compromise, and this is exactly what Ramid Reagan did in the eighties. He compromised with his religious teachings of his youth.

00:32:12.329 - 00:32:32.329 And determined that the anti christ of Bible prophecy was better to work with than the evil Soviet union. And all those that become confused on the meaning of anti crisis end up on the side of anti anti christ. And he's tipifying Donald Trump who is confused on the meaning of anti.

00:32:32.329 - 00:32:55.589 And we'll end up on the side of anti christ. So Pergamus at one level is identifying the role of the United States, that's pretty profound, but what also is pretty profound about Pergamas is that the history begins with a legal and actment, the edict of Milan, and it ends with the Sunday law.

00:32:55.589 - 00:33:15.589 At the 3rd council of Orleen in 05:38. So this, this history here begins with an a civil enactment and it ends with a Sunday law, and within this history, this is what's so to me prophetically amazing.

00:33:15.589 - 00:33:42.149 That same idiot leads to the 1st Sunday law. So this period here, 03:13 to 5321 is simply a fractal of 03:13 to 05:38. And then when you get to the end of the history at the decree of Justinian, you have five years until the sunday law, so once again you have a fractal.

00:33:42.149 - 00:34:00.479 A legal enactment to decree that leads to the sunday law. So you have three witnesses in pergameus of the of the seege, and the seege is it begins with a legal enactment that leads to the sunday law and in the terms of revelation 13.

00:34:00.479 - 00:34:16.739 The period from the legal enactment up to the Sunday law is the period that the image of the beast is formed. Okay, so at one level, the image of the beast began to be formed at 09:11.

00:34:16.739 - 00:34:32.579 And it goes to the Sunday law. So 09:11 aligns with I'll make this permanent and erace it afterwards. 09:11 to the Sunday law. Okay, so that's.

00:34:32.579 - 00:34:50.309 Illustrated in the history of Burgamis, which is topifying the United States, and it has three witnesses there of this very event, and this here in our history from 09:11 to the Sunday law.

00:34:50.309 - 00:35:07.859 Is the formation of the image of the beast, but you can see the formation of the image of the beast here as well and here as well. And what I'm saying is that in Pergamus, if you're willing to see.

00:35:07.859 - 00:35:23.819 The, the testimony allows you to see that from 09:11 to the Sunday law is the period of the formation of the image of the beast, but at the end of that period there is a fractal. 05:33 to 05:38.

00:35:23.819 - 00:35:39.749 And I'm arguing that 05:33 would be, well it would be the I'll put it as Nashville, ok? But.

00:35:39.749 - 00:35:59.429 Yeah at 31 December, 2023, this is where this final period begins, that leads to Nashville here at 05:33.

00:35:59.429 - 00:36:17.039 And this is the time of the end. It's a fractal that begins with the time of the end. 31 December 2023 comes, there's a voice crying in the wilderness in July of 2023 and finally 31 December.

00:36:17.039 - 00:36:37.039 2023, the three and a half days that the two witnesses were dead in the street is completed and that marks the time in the end because three and a half is a symbol of the 1260 years of paper rule, and it's half of.

00:36:37.039 - 00:36:59.029 2520 both in the 2520 against the northern kingdom from 07:23 to 17 9083 and a half is there twice and it's dipified by the Sacred Week of Christ where at his baptism until the cross is three and a half years and from the cross to the message going.

00:36:59.029 - 00:37:21.679 Into the gentiles is three and a half years. So three and a half is 1260, but the 1260 is an element of the 2520, so when those two witnesses are resurrected at the end of being dead in the streets for three and a half days, they're being resurrected at the end of a 2520, just like the miller.

00:37:21.679 - 00:37:42.619 Rights were confronted with the end of the 2520 and 1798 when the book of Daniel was unsealed or at the time of the end. So the unsealing in 1798 comes at the conclusion of a 2520 and then with the rebellion of 1863 until 1989.

00:37:42.619 - 00:38:14.149 Nine, you have 126 years from the 1863 to 1989, which once again is the symbol of the 2520, so 1989 like 1798, the book of Daniel is unsealed in both places 17 8908 and 1989 at the conclusion of the symbolism of 2520. And therefore when you get to 31 December 2023, you are.

00:38:14.149 - 00:38:40.490 At the time of the end, the book of Daniel is gonna be unsealed the way it was in 1989, the way it was, in 1798, but we've showed, and I know that you understand this, that the arrival of the 1st angel in 1798 or the arrival of the 1st angel in 1989, that angel is also.

00:38:40.490 - 00:38:58.050 Marked when the 1st angel's message is empowered, the angel that came down on 11 August 1840, this is 1798. This is the 1st angel, and that 1st angel's message is.

00:38:58.050 - 00:39:14.130 Empowered on 11 August 1840. Either case, this is the 1st angel. So for us 1989, let me move this where I can.

00:39:14.130 - 00:39:32.160 It's be a little bit better. With the writing comes to 09:11. Okay, but both of, this is the 1st angel in milaride history. This is the 1st angel in our history. This is empowerment of the 1st angel in milaride history empowerment of the 1st angel.

00:39:32.160 - 00:39:50.760 In our history, but the both, this line here is the time of the end and the time of the end for us is in this facto, it's 1231 2023 and the message is going to get empowered.

00:39:50.760 - 00:40:10.760 Afterwards and when it does, the angel of Revelation ten is going to come down with a little book open in his hand and at 09:11, the angel same angel, to do the same work according to sister White lighting the earth with his glory, he comes down, he.

00:40:10.760 - 00:40:30.760 He has a message in his hand even if it's not illustrated there, and it's pointing forward to when he comes down again and he came down here as Michael the Arc Angel to resurrect his people and here the.

00:40:30.760 - 00:40:51.270 The Empowerment of the 1st angel in our history is, it's this, this fractal period that is part of this entire period. Okay, so the empowerment here.

00:40:51.270 - 00:41:09.300 Is Nashville and it goes until the door closes. Now I've got it off where it's not keeping it. It goes until the door closes.

00:41:09.300 - 00:41:25.290 Just as this goes to the Sunday law where the door closes and this went to 1022 where the door closes. So the door closing.

00:41:25.290 - 00:41:46.170 Is the end of the line and of course the door closes different for different elements. And that's part of the story. It's not me putting a sland on it. Door closed for the Hebrews when they put the blood on the door post and the door closed for the nation where they were at in the red sea.

00:41:46.170 - 00:42:06.150 And the door closes for the United States at the Sunday law, and the door closes for us at Nashville. And the period from Nashville until the Sunday law is the period the factal period of the formation of the image of the beast. It's.

00:42:06.150 - 00:42:22.650 This period here. It's this fractual at the end that is the fractual of this entire history, ok? So the period from Nashville.

00:42:22.650 - 00:42:42.650 Until the Sunday law is the perfect fulfillment of the formation of the image of the beast and it begins with a door closing on adventism and the virgins, and it ends with the door closing upon this nation and this fractal period.

00:42:42.650 - 00:43:02.430 Good, what I'm saying is this fractal period that we're confronted with now is illustrated in pergamus. Okay, Percamiss is Pergamus is just really profound in terms of the, the prophetic truth that it, that it holds to. So.

00:43:02.430 - 00:43:18.720 Let me show you one of them. The, the door closes over here at 05:33 for us. That's Nashville and then it closed for the United States.

00:43:18.720 - 00:43:34.020 At the Sunday law and the that's a fractal of the door closing here leading to a door closing here. And the door closed, the door that closes.

00:43:34.020 - 00:43:53.640 The door that closes at 03:13, ok? At the edict of Milan has been illustrated and this speaks to Larry's question, it's illustrated right here.

00:43:53.640 - 00:44:11.130 Okay the and the the closing of the door that's illustrated right there is the transition from Smerna to Pergamus.

00:44:11.130 - 00:44:28.500 So within this history of Pergamus, if you're willing to see it, the door has to close at the beginning because it's representing a period where there's a door that closes at the end.

00:44:28.500 - 00:44:47.520 Okay, so the door that closes in 03:13 that tipifies the door that closes in either 03:21 or 05:38, and it has two witnesses because you have 05:33, which would be a closing of a door that leads to 05:38.

00:44:47.520 - 00:45:02.550 That door also marks the transition from a righteous church to an unrighteous church.

00:45:02.550 - 00:45:18.600 And in so doing, it's identifying 1856, and it's identifying Nashville because at Nashville in.

00:45:18.600 - 00:45:36.660 We will repeat the history of 1856 and in 1856, the righteous Church of Philadelphia Millerite, Philadelphian changed to Leoda.

00:45:36.660 - 00:45:53.550 1756 sister White and James White begin. James White begins to bring in a series of articles about how the church has become Layo to see and they're not a church yet, but sister White comments the same way. So there's a transition.

00:45:53.550 - 00:46:11.880 From a righteous church to an unrighteous church in 1856 and it's pointing forward to Nashville where Layerda Cia changes to Philadelphia.

00:46:11.880 - 00:46:31.880 So this door that closes in 03:13 that tipifies is the tipifies the closed door of the Sunday law, Pergamis provides with its connection to Smerna the revelation of the transition from the church militant to the church triumph.

00:46:31.880 - 00:46:49.320 That takes place at Nashville. And what once you, once you see that it at Nashville, this is where this is the church militant over here changes to triumphant.

00:46:49.320 - 00:47:10.770 I'm gonna leave that for triumphont. Okay, it's my writing Wait a second, my writing is getting way out of control. I'm sorry. This is the church militant and sister White defines the church militant as the church made up of wheet and tears, and this is the church triumphant.

00:47:10.770 - 00:47:30.770 Just wheet. Okay, that takes place at Nashville. It's been represented by 03:13 when Smerna, the righteous church ends and Perugamist, the church of compromise begins. That is also represented in 1856 when the millerates.

00:47:30.770 - 00:47:52.290 Philadelphia movement changes to the Layotacey and millorite movement and it's pointing forward to Nashville to where the door closes on the virgins and they transition from militant to triumphant from Layotaceya to Philadelphia and also.

00:47:52.290 - 00:48:12.290 They become the 8th there that is of the 7th. And when they do that, you once you see that you realize that the year three 13th in the edict of Milan, it not only is identifying the transition from church Millada to the Church triumphread, it's also a.

00:48:12.290 - 00:48:31.890 Identifying the 8th that is of the 7th and when it does that, there is in this history from 2024 to Nashville. I'm gonna put an in for Nashville to the Sunday law.

00:48:31.890 - 00:48:49.350 Here, Donald Trump becomes the 8th that is of the 7th in 2024 at the election. At Nashville, this movement becomes the 8th that is of the 7th. And at the Sunday law the papacy becomes the 8th that is of the 7th.

00:48:49.350 - 00:49:08.250 So this history that we're living in is the history of the 8th because that is of the 7th in both the nation that gets judged and the people that get judged and at the Sunday law, the judgment of the papercy begins. So the.

00:49:08.250 - 00:49:27.900 The elements that are the focus of judgment, the God's people, the nation and the world all fall under this history of the 8th this of the 7th and that history is upheld. It is cemented into place.

00:49:27.900 - 00:49:45.570 With the edict of land in 03:13 with the transition from the church militant church Triumphth that what in that history was smirted to Pergamas and, from 03:21 from 03:13 to.

00:49:45.570 - 00:50:07.010 From 03:13 to 03:30, is 17 years and the number 17 puts you in the history of verses ten through 16 of Daniel eleven, it pulls this all into there. So so what I'm wanted to do and Larry added to my.

00:50:07.010 - 00:50:22.470 Focus of this is we read about the article about Pergamez, but I'm wanting you to see if you're willing to see that Pergames is a profound symbol, and.

00:50:22.470 - 00:50:39.780 The teachings that adventism has had in the past that that come from protestinism, they've had the teaching that's the 7th church has represented the Christian church from the time of Christ to the end of the world for long before the millerate movement. That was a a.

00:50:39.780 - 00:50:55.260 Traditional Christian understanding. Those dates that that advantism has held to through the years, I'm not threatened by those dates, but I'm certain that these dates are the correct dates.

00:50:55.260 - 00:51:15.260 To, I'm not so yeah you could argue maybe 207I don't know why you would, but the endothiatire of course is 1798. Those are, those are valid. That's all I can say that they're valid.

00:51:15.260 - 00:51:25.539 And, and you have, in this history you can bring the witness of the, anyway, I've seen a hand. Larry, go ahead.

00:51:25.539 - 00:51:36.762 So you just put five to 1798, but I have always had that at 1515 because we have Sardis.

00:51:36.762 - 00:51:40.642 Yeah, the 1798, that's what I've always had. And so I.

00:51:40.642 - 00:51:45.377 I'm not arguing with you, I'm just wanting to know if if how you.

00:51:45.377 - 00:51:53.790 I I'm not, I know we're not arguing it and I don't mind you correcting me or or or harking with me I'm not threatened by it, so that's fine.

00:51:53.790 - 00:52:10.560 But it's what for me it's what I said earlier. I treat the 1st four churches as a unit unit under themselves and that the last three churches have their own dynamics that are related to one another. Those.

00:52:10.560 - 00:52:27.060 You know, the, there was two classes of millerarites. There were Philadelphians and Leoda Scenes, but whether they were Philadelphian millerides or leoda Scene millerarites, they had an audience that they were to proclaim a message to and the audience was Sardis.

00:52:27.060 - 00:52:42.420 So the, the, the structure of Sardis being the target for the message and Philadelphia and Layotaceya being the illustration of the foolish messengers and the wise messengers.

00:52:42.420 - 00:52:57.840 You have to have all three to understand who the message goes to and who's given a peace and safety message and who's given a prophetic message. So the fact that Sardis, I agree, that Sardis.

00:52:57.840 - 00:53:17.840 The promise in the period of Thyatira 05:38 to 1798, is the bright morning star. Okay, the promise that in he's gonna send them the bright morning star and the the morning star of the reformation.

00:53:17.840 - 00:53:24.043 Places this, the arrival of Sardis, the morning star back in here. You say 15.

00:53:24.043 - 00:53:26.359 1515 is what I've always.

00:53:26.359 - 00:53:49.560 Okay, I I don't have a problem with that. And this is Sardis, and it's gonna project all the way into the Milleride history where the distinction is made in 1844 between the wise and foolish, the former covenant people being passed by, and those former covenant people were Sardis.

00:53:49.560 - 00:54:08.460 They are the ones in the dark ages that began to protest Rome a little by little piece by piece, and the purpose of the Millerite movement was to complete the reformation that had begun in 1515, if that's where we're gonna market and.

00:54:08.460 - 00:54:28.460 Identify a new covenant people in contrast with the former covenant people of Sardis that get passed by because they won't keep up with the advancing light of the reformation. And that's the story of the, the churches of the dark ages as they come up so high and then stopped and went back to wrong.

00:54:28.460 - 00:54:51.440 And that was what took place in the Milleride movement with the last remnant of Sardis when at the 1st disappointment they reject the 1st angel's message, now they become the daughters of Bablin, they've turned to Babelin, and now all you have is this protestant horn represented by millerwrite adventism, but it's.

00:54:51.440 - 00:55:16.525 Going to go through a testing process and it's gonna initially manifest itself as layota scenes. And then all this is repeated. So I I don't have a problem and I don't think it just it denies anything that I'm teaching you about these periods. It's just that Sardis reaches back intora. I'm not trying.

00:55:16.525 - 00:55:36.090 If you have this pattern, I called it a pattern the other night and people had a problem with it, but if you look at the seals, you have the destruction of eastern Rome and then the woes, the three woes, so you have a pattern of four. They're distinct from one another in some way.

00:55:36.090 - 00:55:52.377 And then when you do the seals, you see the same pattern, you have the four horses and then you don't have the four horses for the last three. You know, there's NO mention of horses. It changes. And so you see this pattern where there's four and then there's three.

00:55:52.377 - 00:55:55.527 So what does the 5th seal do?

00:55:55.527 - 00:55:58.464 The 5th shield oh my off the top of my.

00:55:58.464 - 00:56:15.650 It reaches back into Thyatira, just like Sardis reaches back into thyatire. Because the 5th seal, the question that's raised is raised by the marters during the history of Thyatyra, and they say, When are you gonna judge the whole that murdered this? Yeah.

00:56:15.650 - 00:56:25.241 So both the 5th seal and the 5th church, they reached back into the 4th church and the 4th seal.

00:56:25.241 - 00:56:42.024 Yeah. Okay. It's it's the pattern. And so when you do we might if you don't mind finishing it, so where would you start Philadelphia in 1844 or do you start them in 1798?

00:56:42.024 - 00:56:57.750 I started in 1798 and I haven't ever really, I mean I, that's how I started, but I've never put it into my mind as a, you know, see manned in there. I haven't had the need to, but I always feel it I always.

00:56:57.750 - 00:57:27.901 Categorized William Miller as a philadelphian. Okay, so I I know he doesn't start a studying until 1816 to 1818, but he, he bought his concordance that he used in 1798. Okay, so, I trace him back to he I call him, I understand him to be Philadelphia, and if you wanted to say NO NO, he's you can't do that until 1816. So be it, but.

00:57:27.901 - 00:57:55.520 Which I recognize can't be right because 1856 is clearly when 1844. So I mean I recognize there there these and whenever I've taught it, I've always taught there's arguments about these dates. They're not, I don't think that I have them solidified ever, but this is just generalities as we, but now as we get more specific.

00:57:55.520 - 00:58:19.266 I agree with you like clearly we cannot place the end of Philadelphia in 1844. It has to be 1856I mean it just has to be. Yeah. And so, that makes sense to me. And so I I I there's obviously some corrections that need to be made in my dates is what I think and so I am happy to see this.

00:58:19.266 - 00:58:31.724 So, so layer to see it goes all the way.

00:58:31.724 - 00:58:38.527 So in another way you could say till the empowerment of 2nd Angels message midnight cry.

00:58:38.527 - 00:59:16.061 Yeah, yeah, I or the edictim of that is the the exoder camp meeting an exitor camp meeting that when you start looking at these lines, I mean the the nice observation we made back way back when it was really nice, but I didn't understand the full significance of it is that you know at exitor you have the watertown tent that's the counterfeit to the tent that Sammy Snow's presenting his message. So you you're seeing an exitor an illustration of the two classes that gets separated and it's.

00:59:16.061 - 00:59:18.528 It's the yeah.

00:59:18.528 - 00:59:35.700 Right. Yeah, it's really profound stuff. So it is speaking to a, a separation of wise and foolish which is identifying all the faithful after exoder to the closed door of 1844 22 October as.

00:59:35.700 - 00:59:52.678 Wise virgins in contrast with foolish's virgins, and sister White says the condition of the foolish virgins is also represented as the condition of layotaceya. That's a paraphrase, but she says it. The foolish virgins are layotaceyans. The wise virgins are Philadelphia.

00:59:52.678 - 01:00:09.000 And, and, and I have a question too, so while we can say that Nashville is the empowerment of 2nd angel's message, it's in in my opinion, in my observation, it has to be a 09:11, it's the revelation 18 angel that comes down.

01:00:09.000 - 01:00:18.282 So in one sense, that's the empowerment of the 3rd angel's message, is it not? And so Nashville would be also parallel that.

01:00:18.282 - 01:00:45.360 Right, that's what I was saying earlier, is that when Michael the ARC angel descended on 31 December 2023, that's the same angel as revelation 18 and revelation ten, but there he's descending as the, for our fractal as the 1st angel. He's coming at the end of the 2520 and 1798 or 1989.

01:00:45.360 - 01:01:05.360 But as the 1st angel arriving at the time of the end, it also gets empowered down the road either in 1840 or 09:11, so the empowerment of 1840 and 09:11 is going to take place in our history after the time of.

01:01:05.360 - 01:01:24.090 The end in this fracto, and the time the end was 31 December. So the empowerment of the 1st angel at that level is, if we don't want to call it Nashville we'll call it exotter. And, and that's, that's where.

01:01:24.090 - 01:01:44.090 2nd angel's message was empowered in milleride history, so it's valid to see that and the as I started with today, as we all know, the fact that Josiah Litch's message empowers the 1st angel with the discovering of a starting point and Josiah and Samuel snow.

01:01:44.090 - 01:02:05.040 Though empowers 2nd angel with the discovery of the starting point is giving us two witnesses of an empowerment that's based upon a corrected message and we are disappointment, 2nd angel arrived with the false prediction of Nashville.

01:02:05.040 - 01:02:23.880 And therefore the corrected message is going to be the true prediction of Nashville and it's at that point that the angel will descend again and and when the period from Nashville to the Sunday law is accomplished.

01:02:23.880 - 01:02:43.880 At the Sunday law in the United States, then according to sister White, 2nd voice of revelation 18 sounds come out of her my people and it's the same angel as the 1st three verses of revelation 18, so the angel of 09:11, he's going to.

01:02:43.880 - 01:03:09.530 Be the angel of verse four at the Sunday law. It's the same angel doing the same work, but as the angel of Revelation 18 four at the Sunday law, that angel descends and empowers what is known as the loud crime message, that is at the end of the period that is the midnight crime message that begins at exoder or Nashville or the edict of my.

01:03:09.530 - 01:03:22.140 Land or the decree of Justinian, and therefore Jesus illustrates the end with the beginning so that exotter Nashville and all these way marks, that same angel has to descend.

01:03:22.140 - 01:03:24.362 So he's descending.

01:03:24.362 - 01:03:42.810 Go along the way and that's, that's the, the distinction of, the Mara and the marie. Okay, one of them that I've made recently that some of us have got it, some of us maybe not, is that at one level.

01:03:42.810 - 01:03:58.290 The vision of Christ, the Mara, not the Mara, Mara is the feminine in vision in Daniel Ten that is the looking glass vision, but the the Maray vision is the appearance.

01:03:58.290 - 01:04:18.290 And the appearance of Christ can mean many things, I'm not gonna argue, but one of the things it means is, where does he appear in prophecy? And he appears on 11 August 1840. He appears at 09:11. He's going to appear at the resurrection of December.

01:04:18.290 - 01:04:29.707 The 31st, he's going to appear at Nashville and he's going to appear at the Sunday law. And, and when he comes he lightens the earth with his glory.

01:04:31.942 - 01:04:42.030 Okay, we've we've did an hour here. I never got into the next article that I'm writing, but the next article.

01:04:42.030 - 01:05:02.030 Is about the structure of the seedage and I'm trying to put the logic in place in that article of why we have to know what this structure is before it arrives. I mean it's simple to see that the, the warning of Jesus when you see the standards of Rome placed.

01:05:02.030 - 01:05:28.590 In the sacred precincts get out of Judia flee. Okay, in order to flee Judia in that crisis, you had to know what the warning message was and I don't even think it's an accident that it was in the year 606I think that's also marking 6666 at a, at a certain level, and that their the edict to Milan and the decree of Destinian.

01:05:28.590 - 01:05:48.590 Are identifying that at Nashville at Exoder way Mark that the executive order will contain elements of the Sunday law that will tipify the Sunday law at the end of that period and the numerical expression for that Sunday law is six.

01:05:48.590 - 01:06:10.340 Or 666 or 666, ok? That's there at exoder, you know, six days at the exoder camp meeting was followed by 66 days till the door closed. So they're at exoder, rightly understood, you can see 666, and when you get to the Sunday law, you see 6666 because Jesus illustrators.

01:06:10.340 - 01:06:27.480 Gets the end from the beginning and because the seage of 66 AD of lines with exoder and Milan and these other way marks, then I think the year 66 is also purposeful.

01:06:27.480 - 01:06:46.920 And it speaks to the idea of, how God predestined everything and I am not saying that I'm not going to Calvin's position, but I'm saying, he sure has control of everything from beginning to ending, the history of the world, the language of the world, everything.

01:06:46.920 - 01:07:10.457 Everything. So, we're not gonna be here tomorrow. We we have a medical appointment and Lord William, we will be back on Thursday. Hope everyone has a blessed day. I know that we all have urgent prayer needs, but we've discussed a little bit about Charlene's.

01:07:10.457 - 01:07:11.744 And you said.

01:07:11.744 - 01:07:14.562 Yes, you.

01:07:14.562 - 01:07:18.523 You're not gonna be there tomorrow, but you have a meeting tomorrow afternoon.

01:07:18.523 - 01:07:22.380 Yeah, that's Wednesday night meeting.

01:07:22.380 - 01:07:40.530 So yeah, we'll be there for Wednesday night per a meeting, but I'm talking about this morning worship. That's correct. Thank you. And when do we start Wednesday night pera meeting Clayton? 05:45, ok.

01:07:40.530 - 01:07:55.530 So shall we pray? Heavenly father, we thank you for bringing us together this morning. We wanna understand the significance of these churches, how they relate to one another, and what it means.

01:07:55.530 - 01:08:12.240 For us here in these latter days, we wanna know what the warning is in advance of the warning that we can be benefited with that light, and we ask that you continue to unseal that light to us.

01:08:12.240 - 01:08:32.240 To prepare us in advance of this coming crisis that is being testified to at every level in the secular world now. You know, France is burning, the midterm's election is manifesting more cheating on the.

01:08:32.240 - 01:08:35.550 Globalist in the United States, the Democrats.

01:08:35.550 - 01:08:54.990 Islam is here, like Locust in this country, already swept over Western Europe. All the elements that you forewarned us of that in your prophetic word are taking place around us and what we want is to be sealed by this understanding both intellectually and spiritually.

01:08:54.990 - 01:09:14.850 That we will not be moved when this crisis arrives in the near future and we thank you for that opportunity to be among that group. Ask a blessing upon our silent prayer requests, our named prayer requests, and a blessing upon those around the world that are promoting this message in Jesus name. Amen.

01:09:14.850 - 01:09:25.952 Good morning, I hope you all have a blessed day.