October 25, 2026

00:00:00.000 - 00:00:20.000 Okay, once again I forget to forgot to hit the record button, so those that are listening here after have missed the opening prayer, sorry, but we had one and I was saying that yesterday we were looking at, let me show you what we were looking at.

00:00:20.000 - 00:00:41.330 Yesterday. If you weren't here on Sabath, we were looking at this one where it was quite busy for those of you that were seeded the 1st time, but basically I what I'm.

00:00:41.330 - 00:01:01.170 Doing here is this, this is the seedge here up here, this line, and this is the destruction of Jerusalum over here at this line. And the illustrations of the seedge and destruction are listed out here.

00:01:01.170 - 00:01:18.540 I won't spend a great deal of time on this, so don't worry. This is, one of the illustrations of the seeds from Lemmec's death to Mathusalis death and the arc. So from Lamec 777.

00:01:18.540 - 00:01:38.220 And tell Mathusala dies the year that this blood comes, this is the seedge here. So the logic of this illustration is that this being the basic representation of the beginning of a seedge and a max 777 and this is what.

00:01:38.220 - 00:01:56.610 Lamec 777 begins to teach us when we realize what this tipifies. There's two Lemmecs in the parallel gene geneologies in chapter four and chapter five of Genesis. One is the line of cane.

00:01:56.610 - 00:02:14.640 The other is a line of seth, so there's a righteous seth and an unwrite or an righteous lamic and an unrighteous lamic. And we derive a lot of information from that, which I've given a brief amount here, not much. And I did that for all these.

00:02:14.640 - 00:02:31.230 Starting points for some of the seed structures that we've seen, and then I would summarize the basics of what they represented. And then I tried to break them down into categories, whether they're speaking specifically to the internal.

00:02:31.230 - 00:02:51.150 S prophetic message or the external prophetic message and many times both the internal and external is an established rule of prophecy by the millerides even before the millerides the.

00:02:51.150 - 00:03:07.290 Christian World has understood that the seven churches of revelation represent the history of the Christian church from the disciples to the end of the world and they also understood that the seals, the seven seals, cover the same history but they are identifying the external.

00:03:07.290 - 00:03:22.320 Forces outside the church during that same history. And so the basic point I'm making here is that to recognize an internal line of prophecy that runs parallel with an external line of prophecy is old.

00:03:22.320 - 00:03:42.320 A correct prophetic application. That's what I'm doing. I'm breaking it out here. This is really significant in our history because, we see in revelation eleven, the two witnesses that are slane. We see both those witnesses together. They represent many.

00:03:42.320 - 00:04:09.120 The variables, but at one level they represent the Protestant and the Republican Horn of the United States both were slained in 2020 and the Republican Horn is an external truth and the protestant Horn is an internal truth. So they they line up together and we noted that the internal truth of the raising up of the hundred and 44000 was.

00:04:09.120 - 00:04:24.390 Found in revelation 1111 and the external truth that aligns with that is found in Daniel 1111. So the the external external lines of prophecy, they are.

00:04:24.390 - 00:04:44.390 They're important, you know, essential to understand. So anyway, in this logic, here is a an event that marks the beginning of the seeds in this line, this is my analysis of what that event represents perform.

00:04:44.390 - 00:05:05.519 Although it is not complete, it's incomplete. This is taking these events and breaking them into three categories, internal, external, and then some where they have both. And the purpose of this, this is an incomplete app presentation yet is to take actually break out.

00:05:05.519 - 00:05:24.509 The message for the internal, I'm I'm contending that the message is to the virgins to our movement to the hundred and 44000, however you want to express it is not the warning message to Nashville because Nashville is an external event.

00:05:24.509 - 00:05:42.419 And therefore, when we pull these external lines together, what we're doing is we're letting the methodology of lineup online define what message of warning Nashville needs to hear. So all of this is incomplete, simply.

00:05:42.419 - 00:05:58.889 An illustration of the logic that I'm employing to do the work of correcting the Nashville message as was done by Samuel Snow with the message of the 2300 days and with.

00:05:58.889 - 00:06:16.349 Josiah Litch with the message of 391 years and 15 days, well, there we go. What.

00:06:16.349 - 00:06:34.019 I did what I would thought I would cover this morning is the Levidicus 23 Pennicostal season line and ultimately I'll have more than.

00:06:34.019 - 00:06:49.739 One illustration of this very thing of the Labiticuus 23 Penacostal season line and we have looked at this one before, but I'm under conviction that this is the the.

00:06:49.739 - 00:07:08.669 The slide that we're dealing with, it's the truth that we really need to grapple with and understand the implications of it because this is, the, the focus, I guess I would say, the focus.

00:07:08.669 - 00:07:28.199 Of our work at this time. Let me explain what I mean by that and the beginning of adventism, sister White had a couple of visions, at least a couple, where she was taken into the most holy place and she looked in the ark.

00:07:28.199 - 00:07:48.199 And she saw the ten commandments and they were all shining, but the 4th commandment shown above them all, and it was marking the sign of justification by faith, but the sign of sanctification is the sabath, and it is marked.

00:07:48.199 - 00:08:11.999 Between the premier doctrine at the beginning of adventism, the capstone doctrine of the milleride history of the 1st and second angels, and then in her quote that we refer to often, when she's identifying the end of the world, the latter days she identifies, let me show you, I'm just.

00:08:11.999 - 00:08:30.899 To remind us, oh that isn't what I wanted to do I went this over Here we go. Sister White, maybe I even have it in this.

00:08:30.899 - 00:08:47.369 Particular, I have both of them on one place. So let's read them. Such wise taken into the, the Lord gave me a view following view in 1847 while the brethren were assembled on Sabath at toption maine. She.

00:08:47.369 - 00:09:04.529 We felt an unusual spirit of prayer, and as we prayed the Holy Ghost fell upon us, we were very happy. I would say that those of you that have the discernment to see, and everyone has a discerment to see I don't want to be talking down to anyone, but if you've noticed.

00:09:04.529 - 00:09:21.839 The past few Savas meetings, one or two of us have prayed for the latterrain during this season of the latterraine as we're told to do. The Bible says pray for the latterraine in the time of the latterraine, which means you need to understand that during the time of the latterrain to actually.

00:09:21.839 - 00:09:40.169 Reasonably answer that command, but we've been doing that and the presentations that I was prepared to share, I shared, but all kinds of things that I wasn't even that I didn't know about or didn't think about, they've been coming up too.

00:09:40.169 - 00:10:00.169 The Holy Spirit has been poured out. The latterraine has been being poured out especially now that we are praying for that, and if you can see it, some of these like the one we mentioned yesterday, you know, I don't know I know that I have NO.

00:10:00.169 - 00:10:21.079 I have taught error through the three decades or whatever let's say 1996. Yeah, 30 years that I've been presenting prophetic message publicly one place or another and I have never invented anything, but I have taught errors. I've picked up.

00:10:21.079 - 00:10:49.129 Long ideas from Heather and Yan into autumn. And then when I found out they were eroneous, I regretted it, so on and so forth, but attempted to remove it and I don't know where I picked up the air about this supposed resolution by the Congress against this university that believed correctly that the pope is the anti crise. When I picked it up and I've been preaching it through the years and, and Larry challenged me on it, didn't challenge me on it.

00:10:49.129 - 00:11:14.489 He just, he couldn't find any evidence of it, so I looked back in and I can't find any evidence of it either. He was the fabrication that I, I grabbed from somebody along the way and, the Lord says he will allow Harrisses to come in among us to force his people to study. And so we were confronted with that. I, at least I was confronted with it because the premise.

00:11:14.489 - 00:11:34.489 Of that resolution was that was the tipification of a sunday law that justified Islam being used as a trumpet judgment power on 09:11. And once that was removed, then I had NO justification for saying well, there was a tippic.

00:11:34.489 - 00:12:00.959 Of the Sunday law before 09:11, it was this resolution and therefore the Lord allowed Islam to be released and strike on 09:11. And we had been studying that concept to see what is gonna happen that justifies islam's strike in Nashville, what kind of activity will tipify the Sunday law to bring the effect that the Sunday law.

00:12:00.959 - 00:12:17.999 Causes, or the tippication of it. And we discovered we worked through it the past couple of weeks, it's really profound stuff, you know, in, in the time period of Ronald Rig in the 1st of the eight presidents, the president that tippifies.

00:12:17.999 - 00:12:37.999 Trump, he's got executive orders that ultimately end up in the document that Larry pointed out in 1996 that ultimately becomes the, the nuts and bolts of the Patriot act. So you, not only do we have the the same justification.

00:12:37.999 - 00:13:01.289 That I was claiming for this fake resolution, but we have with it a, the symbol of progression, there's at least three significant ones in Ronald Reagan, then in 1996 in the Clinton Years, they, they passed this, whatever it was, it's not in the forefront of my mind right now. And then.

00:13:01.289 - 00:13:17.939 The Patriodax comes after his lomp strikes at 09:11. The Lord was opening that up. We had already been teaching through the years that the attack on the constitution was a progressive attack, and this just added to it, so the Lord allowed harrisses to come in.

00:13:17.939 - 00:13:37.939 To force us to study, and this is for me, this is really a cool truth, which which I, what I'm saying this for is that this is what the latterraine is. We've taken time through the year to show that the latterrainee is a message and to pour the laterate out up on its people means to open up the message.

00:13:37.939 - 00:13:56.549 That's what that's what it is. It's the holy oil that comes down to the down through those two pipes. Anyway, the Milleride history comes to 1847 and the Lord is going to take sister White into the most holy place and she's gonna see that.

00:13:56.549 - 00:14:16.549 The preeminent doctrine of that history, what they needed to understand was the Semith Day sabout. Soon I was lost to early and as we prayed, the Holy ghost fell up on us. So that was why I got on that tangent. If we're asking for the latterraine it's going to escalate. Okay, we were very happy, soon I was lost to earthly.

00:14:16.549 - 00:14:33.149 Things and was wrapped in a vision of God's glory, I saw an angel fine swiftly to me. He quickly carried me from earth to the holy city. In the city I saw a temple, which I entered. I passed through a door before I came to the 1st vell.

00:14:33.149 - 00:14:53.149 This vell was raised and I passed into the holy place. Here I saw the alter of instance, the candle stick with seven lamps in the table on which was the show bread after viewing the glory of the holy. Jesus raised 2nd veil and I passed into the Holy of Holies. In the holiest, I saw the arc on top, on the.

00:14:53.149 - 00:15:24.599 Top and sides of it was pureust gold on each end of the arc was a lovely cherib with its wings spread out over it. Their faces were turned towards each other and they looked downward. Between the angels was a golden sensor, above the arc where the angels stood was an exceeding bright glory and that appeared like a throne where God dwelled. Jesus stood by the arc.

00:15:24.599 - 00:15:44.599 And as the saints prayers came up to him the insense in the sensor would smoke and he would offer up their prayers with the smoke of the insense to his father in the arc was the golden pot of manner, aaron's rob that butted, and the tables of stone, which folded together like a book. Jesus opened.

00:15:44.599 - 00:16:11.729 And I saw the tankamameth's written on them with the finger of God on the table were four and on the other was six. The four on the 1st table shown brighter than the other six, but the 4th, the Sabath camet, shown above them all for the Sabath was set apart to be kept in honor of God's holy name. The Holy Sabath looked glorious. A halo of glory was all around it.

00:16:11.729 - 00:16:26.909 I saw that the Sabath commandment was not nailed to the cross if it was the other nine commandments were and we are liberty to break them all as well as to break the 4th I saw that God had not changed the Sabath before he never changes, but the pope had changed it from the 7th to the 1st day of the week.

00:16:26.909 - 00:16:46.909 For he was to change times and laws. In the methodology that those of us that are at this meeting this morning used line up online, one of the keys that Jesus has emphasized in revelation chapter one and throughout his word is that he's the 1st and last, the Alpha and Omega, the beginning and end.

00:16:46.909 - 00:17:12.769 Thing. So this saboth commandment that's shown above them all, had a halo of glory. It is the beginning of adventism and then she's gonna speak about the end of adventism and notice the characteristics of who she's speaking about because in this arcup here, what she looked downward into it.

00:17:12.769 - 00:17:28.469 She saw aaron's rods that butted. Okay, the, the descriptors, I I think it's Isaiah 22, but anyway, there's a passage in descriptors that says all those that.

00:17:28.469 - 00:17:45.119 Claim the the ornaments of the sanctuary. Okay, Aaron's rod went in with all the other rods of Israel in to the sanctuary and he his was the only one that butted. So when we see Aaron's rod.

00:17:45.119 - 00:18:05.119 In this illustration of the arc, butting, it's saying that there's one tribe, there's one group among those that are the covenant people that are actually receiving the latter rain because it is the rain that causes the plants to butt out.

00:18:05.119 - 00:18:28.319 So, Aaron's rod that butted in this illustration of the ARC and the most holy place, it represents the hundred and 44000, like because all the prophecies are about the end of the world, and it's identifying those that are receiving the latter rain. In distinction.

00:18:28.319 - 00:18:48.319 From the rest of adventism that is professing the latterraine and defining it as a peace and safety message. So in this initial illustration that was given to sister White at the beginning of adventism, the doctrine that's shown above them all was the doctrine of the sabbon.

00:18:48.319 - 00:19:16.489 And they are pointing to the end of the world where there would be a doctrine that shines above them all at the end of the world, the Omega to the alpha, and it's all about the covenant people that receive the latterrain and those people that receive the latter rain understand the beginning and ending. So here at the ending, she says those who commune with God walking the light.

00:19:16.489 - 00:19:47.989 Of the son of righteousness. They do not dishonor their redeemer by corrupting their way before God. Heavenly light shines upon them as they near the close of this earth's history. Their knowledge, Knowledge is, associated with the whys in Daniel Twelve who understand the increase of knowledge, and in Joseah four six, those that are rejected from the priesthood are those that have rejected the knowledge.

00:19:47.989 - 00:20:05.939 So the knowledge of Christ at the close of this earth's history, there's a group of people that have understood the increase of knowledge as they near the close of this earth's history, their knowledge of Christ and of the prophecies relating to him greatly increases.

00:20:05.939 - 00:20:21.179 That is what is happening today. They are of infinite worth in God's sight, for they are in unity with his son. To them the word of God is of surpassing beauty and holy loveliness. They see its importance.

00:20:21.179 - 00:20:41.179 Truth is unfolded to them. The doctrine of the incarnation is invested with a soft radiance. They see that the scripture is the key that unlocks all mysteries and solves all difficulties. Those who have been unwilling to receive the light and walk in the light will be unable to understand the increase of.

00:20:41.179 - 00:21:11.099 Knowledge, the mystery of godliness. But those who have not hesitated to take up the cross and follow Jesus will see light in God's life. So here at the end, where to repeat the the symbolism of Isaiah Ezica and Ellen White and enter into the most holy place and consider the emblems that are there.

00:21:11.099 - 00:21:28.709 That speak to the history of the latter days. So, to me, this particular chart is the one that we really need to get in our heads and we spoke.

00:21:28.709 - 00:21:48.709 For several minutes yesterday in the afternoon meeting, several of us spoke about, you know, the difficulty of getting all of it in our minds and some of us are, more literate in it than others and so on and so forth, and the, the consequences of.

00:21:48.709 - 00:22:04.289 Get putting the effort in fulfills the promise that he will give us the work words to speak when the crisis hits and that particular.

00:22:04.289 - 00:22:24.289 Consideration that we were handling yesterday is all premise on the fact or the or not the fact premised upon the idea of whether we've entered into the most holy placed by faith or not. And when we enter in there some of the truths that are associated with Lavidicus 23 in the.

00:22:24.289 - 00:22:47.629 Are the bedrock, the foundation of of those in the latter days that are seeing the increase of knowledge and the prophecies and about Christ. So the light that the Lord is opening up in this history, the piece of light that seems the most significant to me, the one that.

00:22:47.629 - 00:23:12.589 We really need to all get in our minds is this structure of Lavidicus 23 in conjunction with the Penacostal season, so I wanna remind us about this, that passover was one day before the un feast of unloved and bread, which began and it goes all the way to here, the feast of unlove and bread.

00:23:12.589 - 00:23:37.789 But the day after the feast of unlove and bread began, you have the feast of 1st fruit, but as this chart attempts to explain passover unleven bread and 1st fruits, these three that were three days essentially, one day, two day, three day. They had been tipified, the salt took was fulfilled in 8031, and they had.

00:23:37.789 - 00:23:58.529 Had been tipified by three and a half years earlier in 27 when Christ was baptized and when he was baptized, he tipified the death, burial and resurrection in the time it took John to put him into the water and bring him back up.

00:23:58.529 - 00:24:13.979 So in a moment, he tippied these three days and these this gives us the prophetic justification for teaching these three days is just one way mark.

00:24:13.979 - 00:24:29.849 You know, it passed over unlevened bread 1st fruits. That's the death barry and resurrection of Jesus that took place at the baptism in a moment. It's just a moment. And then five days later, the feast of unlevened bread ends.

00:24:29.849 - 00:24:48.359 And it produces a structure here of three one that corresponds to the structure at the end of three one which is trumpets, ascension, and David atonement, that is also followed by five days.

00:24:48.359 - 00:25:04.349 Until panda Cost and taberrankles. These three way marks that are separated by five days, are one way mark based upon these three.

00:25:04.349 - 00:25:19.859 Events that covered three days being one way mark based upon the baptism being one way mark. So when we relate to this history here.

00:25:19.859 - 00:25:37.979 Of these three days representing one followed by five to unleven bread, then we see the identical structure at the end of this history with these three way marks being one followed by five to the final way mark.

00:25:37.979 - 00:25:53.369 And because we understand Alpha and omega, beginning and the ending, we see that this is.

00:25:53.369 - 00:26:13.369 The 1st test. This 30 days is 2nd test, and this three one combination here is the 3rd test and there are several truths that are woven into this line that are worth considering, that's what.

00:26:13.369 - 00:26:33.499 What these are all all about at one level from the feast of 1st fruits until Pentacost is 50 days, but from the feast of 1st fruits, Christ taught face to face with his disciples for 40 days, leaving ten days to pentacost.

00:26:33.499 - 00:26:57.919 Sit there in the upper room. At the end of the 40 days he ascended. Okay, so what one of the things that this particular slide or chart is trying to show is that after the baptism with these three way marks death burial and resurrection in a moment, Christ went out into the wilderness for 40 days and at the end of the 40 days he had three tests.

00:26:57.919 - 00:27:16.499 So, when you get to the end of the 40 days, you have three tests, and we have a 40 day period over here beginning at 1st roots and two is ascension. And therefore when you get to its ascension, it represents three tests.

00:27:16.499 - 00:27:35.249 Because back at the beginning of this line, here's the three tests of Satan tempting Christ at the end of the 40 days that are illustrating three tests at the end of 40 days here and I'm saying.

00:27:35.249 - 00:27:52.829 The three tests are these way marks here, the trumpets, his ascension, and the day of atonement are three tests. But they're all well they're all tied together as one way mark.

00:27:52.829 - 00:28:12.829 So within this particular way mark at a simple explanation, you have the Trumpets and external truth about Islam. You have the ascension of the hundred and 44000 and internal truth that's mixed in with this same way mark.

00:28:12.829 - 00:28:32.309 And you have the closed door of the day of atonement. These three way marks represent a closed door right here at the end of the 40 days, and the closed door is where the ascension of the hundred and 44000 begins, and it's where.

00:28:32.309 - 00:28:49.829 Islam comes into this history, and this history of these three tests at the end of 40 days, it teaches us that there are ten days after the 40 days till the.

00:28:49.829 - 00:29:08.669 Outpouring of the Holy Spirit at the latterrain, and it teaches us that there's five days from the closed door until the outpouring of the latter rain, it, and when you start looking at these fives.

00:29:08.669 - 00:29:28.669 That are here, it creates, I don't know if I put this up here. Yes, it creates this. This was ten days. It's one way mark. I know I'm telling you two things at the same time. It was it's one way mark.

00:29:28.669 - 00:29:49.069 But it covered ten days, and then there's five days after this way mark until the outpoint of the Holy Spirit. So this particular history at one level, it creates a symbol of ten and five. And the symbol of ten and five is the symbol of the five months. Five and ten.

00:29:49.069 - 00:30:18.319 Walk all the way through the history of revelation nine into the history of adventism. The, the five months that are twice mentioned in revelation nine, which is a hundred and 50 days, which is, 15 if you take the zero off, and this is 15 if you add it together, this is 15 and and the distinction between.

00:30:18.319 - 00:30:38.819 From ten and five and the 15, it's, you know, the five months begins at the battle of ninavy, which is the key, and five years later after that Mohammed dies and ten years after that.

00:30:38.819 - 00:30:58.819 The one of the antagonists in the battle of Nineva Persia is removed. So right at the very start, you have a five and a ten from Nineva to the death of the death of Mohammed five days, then the 1st power of Nanova is taken out. And the whole story is about taking out that second.

00:30:58.819 - 00:31:22.909 Power because the bottle of Nanova was between Persia and Rome and by the time you get to 1453 Eastern Rome is taken down. And by the time you get there, you have two distinct illustrations of eastern Rome being taken down within the 250 your time prophecy, so I'm not I'm not trying to teach this at this time. What I'm trying to teach is that the ten five.

00:31:22.909 - 00:31:43.889 Five symbolism is the symbolism of Islam, it's a symbolism of the five months and Islam is the, is directly connected with adventism. So when the time prophecies of Islam reach adventism in 1838 to 1840.

00:31:43.889 - 00:32:03.889 We see the ten five is still there. Do you have, between 1838 and 1840, you have Josiah Litch understanding the starting point for the hundred and 50 years that began on 27 July 1299 and with that starting point, he corrects his message and he puts it.

00:32:03.889 - 00:32:23.489 Put into the public record on 1 August 18 4010 days before it was fulfilled on 11 August so his second prediction was set forth in the last 15 days of the 391 year 15 day time prophecy.

00:32:23.489 - 00:32:40.679 And he put that prediction in place on the 5th day of those last 15 days and then ten days later it was fulfilled. So the 510105 symbolism that's associated with the five months of Islam, it comes right into.

00:32:40.679 - 00:33:00.679 Advent history with the millerides and it comes into our history because Islam is the children of the east. It's the tidyings out of the east in Daniel 1144 and in Daniel 1144, it's the tidyings out of the north and the east and.

00:33:00.679 - 00:33:24.689 The north is Rome, it's Babelin. Babelin Tippia is Rome in the historians, and the Romans themselves understood that their Roman Empire was, you know, taken from the Babelonian empire. And then when you get to the Papel Roman Empire, the Bible calls it spiritual babelin. So Babelin attacks.

00:33:24.689 - 00:33:40.709 Jerusalem in the time of Ezekiel and Rome attacks Jerusalem in the time of the disciples and those two witnesses of the destruction of Jerusalem are about the king of the north. They're about rome. They're the tidyings.

00:33:40.709 - 00:33:59.849 Out of the north. So when we get to the illustration of the seize in his equal chapter four, the 390 years, on the left side, 40 years on the right side, we understand the 40 years and the 390 years they both conclude at the seage.

00:33:59.849 - 00:34:15.329 Their northern kingdom, southern kingdom, they conclude when the seage starts and the seage was 1.5 years and the 1.5 is a, a variation of this ten and five.

00:34:15.329 - 00:34:35.329 And it ties together the tidyings of the north. The destruction of Jerusalems is the tidyings of the north, and it gets tied together with the 391 year and 15 day time prophecy of Islam right there in Ezekiel chapter four, the message of the ti the tidyings me.

00:34:35.329 - 00:35:00.119 Message of the north and the tidings message of the East come together in his Equal's illustration of the seage and destruction of jerusalem. So that's just one element of how the Lord brings his final warning message together, but what I'm wanting you to see is that element is found.

00:35:00.119 - 00:35:18.899 In this illustration of the sanctuary after the 30 days, which is our second test, the temple test, then we reached this period, this, these three way marks that are one way mark. There are one way mark that represents three tests, and then five days.

00:35:18.899 - 00:35:38.899 Until the outpouring of the latter rain, but within that structure, you can also see the signature of the prophecy of five months that comes from revelation chapter nine. So what I'm saying is there are many.

00:35:38.899 - 00:35:56.819 Truths that are directly associated with this structure that is created in Lavidicus 23 being overlaying with the Pennacostal season as sister White calls it, and.

00:35:56.819 - 00:36:16.819 My contention is is that we have to become familiar with this because this is where we get called into in the last days Asikil was called in as Isaiah has called in, we've been called into the sanctuary and when sister Wi.

00:36:16.819 - 00:36:34.739 Went into the sanctuary. She saw the sabath, was the doctrine that's shown above all others and at the end, what the Latter Day people see, is the doctrine of the incarnation.

00:36:34.739 - 00:36:53.969 And in Lavidicus 23 to make the .1 more time and then I will allow you to comment, you know, a question or whatever. These two covering these are my representation of the covering chairubs and that.

00:36:53.969 - 00:37:11.609 In here is the arc. Back here would be the Chicagano or Christ of the throne of God. But this in Lividus 23 is the Sabath the 7th day Sabath that is mentioned at the opening in Luvidicus 23.

00:37:11.609 - 00:37:27.569 And at the close of Livedicus 23, the Sabath is mentioned again, and I contend that it is not the 7th day Sabath, it is the 7th year Sabath, because in his equal when he talks about those that are sealed.

00:37:27.569 - 00:37:43.619 They're sealed with his sabas plural. I can't read it again. It's, it's always sabas in that passage when he's defining the Sabath as the sealed.

00:37:43.619 - 00:38:02.879 That, marks the distinction between his people and the rest of the world. So the 2520 is this covering a chairub and the 2300 is this covering chairub, the 2300.

00:38:02.879 - 00:38:22.879 Is the internal line of prophecy that leads God's people into the most holy place as it did with the miller rights and the 2520 is the external that comes together with the internal, and it's representing.

00:38:22.879 - 00:38:52.980 In the combination among other things of humanity with divinity. The 2520 is speaking to the humanity, the 2300 speaking to divinity. So these two covering chairbs are looking into the arc, but they're symbolically representing the two sabas that together represent the combination of divinity and humanity, and in so doing.

00:38:52.980 - 00:39:12.980 They represent the omega light that comes from the most holy place in the latter days that the students are prophecy of the latter days recognize as sister White recognized when she was brought into the most holy place at the alpha.

00:39:12.980 - 00:39:32.670 History of the three angels. So any questions, comments, observations? The reason that I went there Larry, go ahead.

00:39:32.670 - 00:39:34.254 Good morning, can you hear me ok.

00:39:34.254 - 00:39:36.035 Yep.

00:39:36.035 - 00:40:00.570 I know you've explained this before, and I know, I'll tell you what, what I'm understanding from 23, the logic is is you have the 22 at the beginning, 22 verses at the beginning for the 1st three feast. And then you have for the spring feast. Yeah. And then you have the 22 verses at the end for the last three Vis.

00:40:00.570 - 00:40:03.209 Yeah. Yeah.

00:40:03.209 - 00:40:22.014 And, and then Pennicost is somewhere in the middle. I'm still If you can help me understand the logic of why we're putting them before the fallfeast in association with penacost. I know you why and I'm still struggling with that.

00:40:22.014 - 00:40:38.250 Yeah, I hey, this is why I went here. I'm convicted that even myself, we're not fully understanding all this and if we're gonna move forward, then we have to have this point of reference in our head, so i'm glad you're asking that question. But when you say put it before, what do you mean?

00:40:38.250 - 00:41:09.773 Well cause on the line you would you would obviously it would be of almost six months later, not quite six months later because it wouldn't, when you look at the the pattern of of the feast, pinna cost would be in the middle, you know, where it would go passover and living bread 1st birds and 50 days later, you'd have pennicous. And then I don't know how many days later it would be until firstbirds, but it would be not till the fall.

00:41:09.773 - 00:41:17.160 Okay, let me start here.

00:41:17.160 - 00:41:50.013 And I I thought I knew where it was. Ok, it's this one be glad then each children design and rejoicing the Lord your God for youth given you the former rain moderately and he will cause to come down for you the rain. The former rain and the latter rain in the 1st month. So there's a point in time where both the former and the latterrain come down and for me, what I'm saying is the 1st month is right here, this way mark. This is the 1st month you're gonna get both the former and the latterraine.

00:41:50.013 - 00:41:52.454 Together. And the.

00:41:52.454 - 00:42:16.010 And those two way marks within Lavidicus 23 are both the outpoint of the Holy Spirit and therefore, when you take the 44 verses of Lavidicus 23 and the 1st 22 are identifying the spring feast and the last 22 are identifying the fall feast, then the.

00:42:16.010 - 00:42:32.130 The way mark that allows you to lay these lines over the top of one another are the way marks that are the same and the ones that are the same are Pentacost and tabernacles. So Pentacost here.

00:42:32.130 - 00:42:52.130 It's coming 50 days after 1st fruits, but tabbernacles is coming five days after the day of atonement, ok, so but it's it's because you put these two feasts the fall feast of tabernackles in the spring.

00:42:52.130 - 00:43:19.695 One piece of penacost together and then you calculate from that point backwards both lines simultaneously. If you're looking at penacosts, beginning at 1st fruits, then you know that the penacostal season is sister White's houses, that Christ stayed for 48 days and taught. So it takes him here to the assist.

00:43:19.695 - 00:43:20.715 Tension.

00:43:20.715 - 00:43:33.540 Which would be 40 days and the tabernacles takes you to the David home at five days before.

00:43:33.540 - 00:43:53.540 And, this structure here of the three one combination illustrates this structure here of the three one combination in the sense that you have three way marks representing one passover unleven bread, and 1st.

00:43:53.540 - 00:44:13.256 Roots is one way mark. They're all separated by a day and then five, so you have 315 days later or three one combination, you have the same thing here, and that's identifying that the alpha of this line we have created is the same as the omeg.

00:44:13.256 - 00:44:14.177 Yeah.

00:44:14.177 - 00:44:33.330 And therefore, this three one combination represents the foundational test because this is illustrating three tests and the foundational test is about the vision of anti Christ Daniel 1114.

00:44:33.330 - 00:44:53.330 The robbers of that people established the vision. And then this 30 days is it's 30 days that is cut out of the 40 days that Christ was speaking face to face five days, then the feast of unleven bread 30 days to the trumpets.

00:44:53.330 - 00:45:18.110 And then five more days to the ascension. So this 30 days is separated out from this three one combination and this three one combination, and in doing so, it makes the 1st test here, the foundational test, and Christ is the land that was slained from the foundation of the world and his pass over here is his.

00:45:18.110 - 00:45:38.940 Plane, so this is the foundational test and the 1st angel is the 1st, and the 3rd angel is the 3rd, and the 1st illustrates the 3rd, so this three one combination at the end is the 3rd test, 3rd angel's message. And what's remain, what's remaining is this 30 days in between.

00:45:38.940 - 00:45:58.940 Which is 2nd test, which is the temple test and 30 being the number of the priests. Christ is the high priest is here and in this arc, you have Aaron's rob that butted which is identifying the priestate of the latter days and.

00:45:58.940 - 00:46:23.960 And so this is so the structure is developed by taking the, the 22 verses of the spring feast and laying them over the top of the 22 verses of the fall feast. But when you lay them over the top, you lay them over the top in conjunction with the two way marks from the spring and the fall that both identify in the outpoint of the ladder rain and the.

00:46:23.960 - 00:46:43.620 That was Penacost and tabernacles. So that's why these are here together. So Penacost and the spring feast was 50 days after 1st fruits, but tabernacles was five days after the day of atonement. So what you've done is you've.

00:46:43.620 - 00:47:03.620 Created a structure by pulling these two together and then when you lay the pennical season over the top, you get this other line of teaching which is the 40 days to Christ ascends and those three lines they come together and form this structure that I'm having difficult.

00:47:03.620 - 00:47:12.895 Culty, explaining it in a way that's answering your question. So ask, ask some follow up questions, maybe I can do better.

00:47:12.895 - 00:47:40.800 Better so I'm just trying to make sure that I understand it because I know if I try to explain this to somebody, the questions are coming, and so when we look at this, you're looking at it in the sense of Joel, the early rain in the ladder rain in the 1st month, and so then you're, you're using that logic to say we need to lay them on top of each other because early rain ladder rain, so I I can understand.

00:47:40.800 - 00:48:01.410 That that the spring Feast are talking about priced death barrier and resurrection, so the beginning of his ministry. But I can also understand he arrives his arrival as far as I understand, starts with.

00:48:01.410 - 00:48:25.615 Tabernackles. He he he came down to Tabernacle with man, his birth, and so there's a sense in which these things overlap in that way as well, because that's the birth is the beginning as well. And so, yeah, I'm I still I'm trying to work through the logic and I I just struggle to.

00:48:25.615 - 00:48:55.700 Yeah, but what what when his birth, I'm I'm interrupting you now I'm sorry, but his birth is his, he comes into history demonstrating the combination of the vinity and humanity. He's taken upon himself human flesh and he's orn. So when you get over here to tavernacles, it's representing a hundred and 44000 and the they are now tabber.

00:48:55.700 - 00:49:26.648 Nackling among men because they're representing the same thing, the combination of divinity and humanity and they're gonna get lifted up in this history as the enzine of tabernackles. When the when the diavinity gets into the tent. The tabbernackle's a tent gets into the human flesh, the human tent, and divinity and humanity are combined. So you're struggling, again, I interrupted you. Go ahead.

00:49:26.648 - 00:49:34.710 No, just the, this like, so when I read, when I just read Lavidicas 23 cause I've been trying to look at it.

00:49:34.710 - 00:49:52.050 The, the natural order, the natural pattern if we don't break it into two different groups and put them on in the 1st month. And I know that's not what you're doing. It would, it would be, there'd be a line and there would be a beginning and in the middle line would be where.

00:49:52.050 - 00:50:07.200 The beast of weeks would be like in the middle, not quite in the middle be a little bit to the to the left of the line where you'd be closer to, the spring feast, but.

00:50:07.200 - 00:50:27.200 Ultimately, there would be a gap between Pennicost and the fall feast. And here we've moved them before pennicost. And so the the logic as I'm hearing it, is it's based on Joel or we have the.

00:50:27.200 - 00:50:29.208 The early rain in the ladder rain.

00:50:29.208 - 00:50:31.534 And the 1st man.

00:50:31.534 - 00:50:56.770 This month and so we're gonna bring them together, but when we bring them together, they don't lay directly on top of each other. There's going to still be this pattern based on pinnacost and tabernackles. You're lining up pinnacost and tabernackles as opposed to unleven breadled. Is that how we're doing? That's, that's how.

00:50:56.770 - 00:51:20.690 Yeah and and the the justification is not simply because Pinnacoffs and tabernacles are both illustrations of the outpouring of the spirit, but it's because of the level of methodology that we're at. We see, we look at Lavidica's 23 and we see.

00:51:20.690 - 00:51:54.320 44 verses right and it's perfect is while you were talking I went there, you know, even the Bible, the people that structured the Bible after verse 22 now it switches to the to the fall feets, ok? So there's a natural not natural, there's a purposeful break from the 1st 22 verses of Lividicus 23 to the last. The 1st 22, then the the distinction between the 1st 22 and 2nd 22 versus is not just numerical.

00:51:54.320 - 00:52:25.280 Of 22 and then 44, we divide them in half. But it's also in theme, I guess you would call Spring feast fall feast. So they're both feasts of the lord. One's in the spring, one's in the fall, but if you have an illustration of feast and another illustration of feast, then as a student prophecy, then you know that you have to bring them together and line up online. So you're bringing.

00:52:25.280 - 00:52:53.600 Being the fall feast and the spring feast together line up online and you're doing so because that's what you do but also because they're 20, they're the same amount of verses 22 and 22. And because 22 carries with it also, the, the, the teaching that's derived when you bring them together, 22 being a tide of 200 and 2220 several witnesses represent.

00:52:53.600 - 00:53:15.630 Among other things, a combination of divinity with humanity, and that's what gets created by this structure. So once you bring these 1st 22 verses, put them in the line and then pull the last 22 verses over the top, and you use the two outpoints of the spirit as your point of reference.

00:53:15.630 - 00:53:35.630 Then you also take what sister White says is the Pentacostal season, which adds the 40 days that Christ taught at 4010 illustration. Ten days he's teaching face to 40 days he's teaching face to face and ten days the disciple.

00:53:35.630 - 00:53:46.093 Are in the upper room. That's the pennacostal season that sister White speaks of that gives us another line because it's giving us the 4010 combination.

00:53:46.093 - 00:53:47.280 Nation.

00:53:47.280 - 00:54:01.152 And when when you lay that over the top, that ascension at the end of 40 days, it lands right between the feast of trumpets and the day of atonement creating a555 at the in the autumn.

00:54:01.152 - 00:54:02.536 Please.

00:54:02.536 - 00:54:23.700 But it also creates the three ones, the three one combination that parallels the three one combination at the beginning, and once you have that structure th then you begin to derive what that structure means. And I am, if you're trying to teach us the people that are not.

00:54:23.700 - 00:54:43.700 Familiar with lineup online then you have a a big task, but that's ok. It's a worthy task. I, the reason that I was gonna touch this today is for this reason, I don't, I don't think any of us fully understand all the implications of this yet yet either.

00:54:43.700 - 00:55:06.440 Even myself, but I can't, I can't shake it. There's, there's NO way that that this kind of structure is manmade, ok? It's just not manmade. This is from this saboth here at the opening of Libedicus 26th, this is the 7th day saboth Until.

00:55:06.440 - 00:55:19.592 Pentacost, is the spring feast, but from for the fall fees, from Trumpets to tabernackles, is.

00:55:19.592 - 00:55:22.095 The four fees.

00:55:22.095 - 00:55:28.620 And when they're brought together, they create this structure that is.

00:55:28.620 - 00:55:48.620 A31 combination and a31 combination and it is defined by among other things the sacred week that this takes place in because when you back up from the cross, which is pass over three and a half years to his baptism, his baptism is teaching at one level.

00:55:48.620 - 00:55:52.356 That these three way marks can be understood as one way mark.

00:55:52.356 - 00:55:55.879 Death burial resurrection.

00:55:55.879 - 00:56:23.400 And as Alpha and Omega, when he shows us the same structure here of three way marks followed by five days, these three way marks followed by five days. This is the alpha, this is the 1st angel's message. This over here is the Omega, this is the 3rd angeless message and with the actual baptism of Christ, then he had 40 days.

00:56:23.400 - 00:56:38.820 Which would be right here. He's resurrected. He comes up out of the water, and then he goes for 40 days until he's tempted by the devil that corresponds with the 40 days to his ascension, and that teaches us.

00:56:38.820 - 00:56:58.820 That this 40 days, it concludes with three tests and this ascension comes right in the middle of the ten days between the feast of trumpets and the day of atone thus giving us justification not only that these are the three way marks that form one way mark that were tipified here.

00:56:58.820 - 00:57:04.511 But now we know that based upon his baptism, these three way marks are three t.

00:57:04.511 - 00:57:05.478 Yes.

00:57:05.478 - 00:57:40.716 That take place at the same point in time and the door closes at the executive order by Donald Trump. The argument between over unfaithful and faithful adventism begins the ascension of the hundred and 44000 and the trumpets identify Islam in this very history and will be tested by all three. It'll 1st be tested by this understanding. That's what we're in right now. This is.

00:57:40.716 - 00:57:44.613 Session. Yeah. Yeah so.

00:57:44.613 - 00:58:01.370 Go forgot, go ahead and ask the same question if you have to. I don't feel like I have answered your question well for whatever reason today, and this this was the purpose of this worship was to answer those questions. What else? Follow up. No, I mean.

00:58:01.370 - 00:58:20.820 I I just it's just a matter of processing it, I think and and really being able to see the logic in my head, so in tabbernackles, I I have this question just in general, not about what you've said, but you could probably help me with this.

00:58:20.820 - 00:58:48.773 Tabernacles in booths. What is the, when I read it, I find booths in verse 42 and tabernacles in verse 34, but then when i've tried to look it up many times they're the same thing. And so I'm not completely clear on the feast in general, the difference or if there's NO difference between tabernacles and booths or is there a NO I don't think there's.

00:58:49.349 - 00:58:51.014 I think same.

00:58:51.014 - 00:59:05.991 The, they use them interchangeable. There's probably a distinction that can be understood prophetically when when the scripture's just using booths or tammarinackles, but the.

00:59:05.991 - 00:59:21.300 It says they do it for they it says you shall dwell in booth seven days, all that are Israel israel Lights born shall dwell in booths. Right, so there's booths.

00:59:21.300 - 00:59:48.860 Yeah that your generations may know that I made the children of Israel to dwell in booths when I brought them out of the land of Egypt. Yeah. So the deliverance from Egypt is a symbol of the deliverance to the earth made new, the final deliverance. And so it's the beginning booths or illustrating the end booths and when Christ is portrayed as tabernackling among men, I understand that to be.

00:59:48.860 - 01:00:06.420 The a symbol of the combination of divinity with humanity and those people in the tabernacle time period for the seven days that we're dwelling in booths, we're symbolizing the hundred and 44000.

01:00:06.420 - 01:00:23.220 That have accomplished the, the combination of divinity with humanity and the booths they're dwelling with in also to me has all represented the time period of persecution where you're.

01:00:23.220 - 01:00:43.220 You're not living comfortably in your own home. You've been for 20 years, you're gonna flee to the mountains, you're gonna, you're gonna flee out of the larger cities. There's a, there's a separation process that is illustrated in end time events. Get out of the cities before the Sunday law and then when it hits, the angels are closer probationary.

01:00:43.220 - 01:01:03.870 Angels are gonna lead you into the mountains and that also I believe is conveyed in the idea of the celebration of tabernacles, the children of Israel living in booths and they would use palm branches to make those booths, and they're a symbol of victory, so they're living.

01:01:03.870 - 01:01:20.647 In the tabernacle of victory, if you would say it that way, and the tabernacle of victory is the most holy place because the 1st sanctuary that God had men make that was made after the pattern was a tent. It was Moses tac.

01:01:20.647 - 01:01:22.476 Yeah. So.

01:01:22.476 - 01:01:29.370 It's the place that the hundred and 44000 are to be dwelling is in.

01:01:29.370 - 01:01:49.080 The tabernacle of the most holy place, and they do that by, joining their, what she called Citadel of their higher nature with the tabernacle. They come together divinity and humanity, and they do so.

01:01:49.080 - 01:02:06.390 By entering into this sanctuary, this is, this is the booth, the taberranackle that represents a combination of davinity with humanity, but you don't get to be that, that people if you don't enter in.

01:02:06.390 - 01:02:35.210 To this angry and I'm saying that Lavidicu is 23II don't even spend time when we're talking about it. I mean I've mentioned all these things before, but Levidica's 23. It's, it's divinely structured. I mean 44 verses, what's 44 represent? Divide them in two, what's 22 represent? It's in chapter 23, what's 23 represent? Okay, it's it's full of prophetic symbol.

01:02:35.210 - 01:02:36.779 Realism it's it's.

01:02:36.779 - 01:02:52.489 Deep, it's complex, but it can be understood, and I believe that's where we're supposed to be going, in order to be among those that are dwelling in the booths during the outpouring of Pandacast and tabranackles in the 1st month.

01:02:52.489 - 01:03:02.652 Is there, is there something about tabbernackles or booths being seven days long that that we should think about in this context?

01:03:02.652 - 01:03:31.377 Well, like I said just a minute ago for, for me, what I, the one, one of the things that's illustrated by living in boosts outside of Jerusalem during the feast of tambranackles is that it's the time period that you are being persecuted and you flee out of the cities and ultimately when probation closes, the angels take you in the mountains and that time period is the seven last place.

01:03:31.377 - 01:03:32.654 Okay.

01:03:32.654 - 01:03:36.392 And there's seven days. Yeah. I can see that.

01:03:36.392 - 01:03:52.040 Okay, I just need to sit with this a little bit, I think. I mean I've been trying to look at it and trying to understand it and I'm just kind of like wasn't wasn't coming up with the logic, and so I think if I have Joel and I also can understand Pinnacco.

01:03:52.040 - 01:04:02.056 And then just, you know, kind of just work through the logic of that to help myself.

01:04:02.056 - 01:04:17.053 Yeah, this discussion was perfect. I mean this is what I wanted to discuss and you've asked the questions that have pointed us a certain direction, but I see two under two other hands. Go ahead.

01:04:17.053 - 01:04:19.656 I'll right lower my hand.

01:04:19.656 - 01:04:45.356 I'm looking for him. Daniel, I just unmuted you, and then I muted you again. I'm unmuting you one more time. Go ahead you there Daniel? I'm not hearing you.

01:04:45.356 - 01:05:11.840 There you go. Can you hear me now? Yep. Okay, good morning. Good morning. To say what you were just saying a minute ago with, you know, the hundred and 44000 being in the in the temple there that that's where we need to be dwelling. It just reminded me of the something that I've been looking at this week is that the litmus test, you know, you have the Chezone vision and the.

01:05:11.840 - 01:05:37.200 The Mari vision there that have led us to the temple test, right? And then as we're in there in panium number 17, you say that the child's own external vision represents the foundational test and the Mari vision of Christ appearance.

01:05:37.200 - 01:05:57.200 In the prophetic sequence of events is the temple test, and then you ask the question, has Christ appeared in the most holy place within your own most holy place? That is where davinity is joined to humanity. This is the test that must be passed before probation closes at the litmus test, and the litm.

01:05:57.200 - 01:06:41.195 This test which manifests character is the Mara looking glass vision. So when you say that makes me think, you know, the, like the midnight cry came to the virgins, those with oil went in to the temple and those without oil could not, they didn't make it in time and the door shut on them. And so then we're in the temple with Christ. And how this ties to the, what maybe the midnight cry is like in the millerate time period, you know, they had their correction right to the time.

01:06:41.195 - 01:06:44.716 Because of the starting date. Yeah.

01:06:44.716 - 01:07:19.520 But even with their correction, they were wrong, weren't they? It sure it brought them to 22 October 1844, but they were wrong. And so what can we learn by the millerate time period is the Chaozone and the Mari vision, you know, the 2300 days and the 2520, those two visions brought them to where they should have been is the temple where they were should have been following Christ whether so everything.

01:07:19.520 - 01:07:36.210 So the hundred and 44000, their real midnight crime message would have been that judgment is beginning that Christ is moving from the holy to the most holy. But yet they were saying that.

01:07:36.210 - 01:07:56.210 Price was coming, which they shouldn't have been because, you know, the Bible says, No man know the day nor the hour, but they were still saying the day. But the real thing that was happening was that he was moving in the apartments, so they were following him and one other line to.

01:07:56.210 - 01:08:19.310 Lay across that would be at Christ birth, where are the wise virgins at Christ birth? They're in the, they're in the stall, they're in the, the barn with Christ. So they moved into the room. Excuse me, with Christ, so they followed.

01:08:19.310 - 01:08:49.530 Whether that he went. And I would say that even the wise man had the chall's own and the Mari vision, so to speak, so we don't see him. I mean they studied prophecy of the coming of Christ. So that would be the Chall's own and then the Mari for them would have been their steps, their internal as they make their steps to the manger and give their gifts. So now.

01:08:49.530 - 01:09:09.530 We have the own in the Mari vision, you know, in Daniel loven. And it's led us to the temple test where you wrote there in panium 17 that this is where we find the litmus test. And this is the end of it for the hundred and 44000.

01:09:09.530 - 01:09:38.570 Because if you don't get the litmus test, then you're not safe, you know, you'll be destroyed. So, I would I would, it's a point to ponder anyway that our midnight cry is happening, you know, it's been going around the world, you know, your website and everything. It's been going around the world since 1996, but now.

01:09:38.570 - 01:09:55.290 It is again with these articles and you've already pointed where we are going is into the temple test where we meet with Christ. And, so.

01:09:55.290 - 01:10:15.016 For us, in the hundred 44000, this is where we're headed and then we come out of that. And with that I got one more question and it is where does Ezekiel become dumb? It's it's at the seeds, right?

01:10:15.016 - 01:10:31.880 No, he's made dumb on 21 July, at midway, he's he's made dumb at Boston. And from that point on he speaks, but only when the Lord tells him to speak.

01:10:31.880 - 01:10:51.115 Or allows him to speak and then he's freed up from being dumb at the destructions of Jerusalem, he can speak on his own initiative. So the times that he's speaking from verse one of chapter one of Ezeko, it's totally at the Lord's initiation. He's made dumb right there, correct?

01:10:51.115 - 01:10:57.413 Right. Yep. And then he can speak again to them that escape, right?

01:10:57.413 - 01:11:23.600 Yes. At at post sunday law. Right. And that's the loud cry, that's where, where the, the message of Penacos and Tabernackles goes forth with power, but he's made, he speaks through the history that leads up to that but only at the Lord's direction and he's speaking to a people that review.

01:11:25.997 - 01:11:27.012 Right.

01:11:27.012 - 01:11:45.890 And the 1st element of that is the 7th A minist church, and they pa closed the door for themselves on 18 July 2020 and now he could is he could speaks from time to time to this movement, and there is a class of people in.

01:11:45.890 - 01:12:09.650 In this movement that here but don't hear and see but don't see. And the key or the the warning is in revelation one verse three is it's not just reading and hearing, but we have to keep those things. So we have to not only see and hear what he says, have an intellectual understanding, but we have to keep them.

01:12:09.650 - 01:12:31.777 And when God's word is kept inside of us, it is what transforms us into his image and in order to keep something, you have to know what it is. I mean in the the lesson of the the scriptures, if you're gonna keep, if you're gonna hide God's word in your heart, you have to know what his word is.

01:12:31.777 - 01:12:50.857 Right. And go ahead. And I think the whole point of all of your charts and all of the, the child's owned vision and marry vision and everything is to bring us, of course, to the litmus test.

01:12:53.676 - 01:13:09.990 I agree. Right, and so the the Mara vision is, is so important and just like with theone that we have the external foundational test, and we've seen examples, you know.

01:13:09.990 - 01:13:29.990 What in 2024 when you had the division over the estab role of establishing the vision, and that's from scripture. I think we also have an example of the Mara vision in the scripture that we should be looking at and it's, and it should.

01:13:29.990 - 01:13:45.270 Shows our experience, the internal experience of this movement from beginning to end. And the key, you write this in, in panium number 14.

01:13:45.270 - 01:14:05.270 Is that the, for 2020 vision is the best you can have and the disappointment of 2020 is the way mark that allows the temple to be recognized in the prophetic history of the tent virgins. And then again you say the.

01:14:05.270 - 01:14:25.270 The 1st fruits of the fall season are the virgins who follow the lamb into the temple. And the key to understanding the temple is the disappointment of 2020. That's on page one of panium number 14. And so the hundred and 44000.

01:14:25.270 - 01:14:54.930 Follow the lamp whether soever he go with and the key to understanding us in the temple is the disappointment and to be a broken record. I'll point back to that in Ezekiel one. The 1st thing that that dawned on me as I was studying out Ezekiel here is when.

01:14:54.930 - 01:15:14.930 The living creatures, when they let down their wings, how that identifies this movement at 18 July 2020 and it's the only time when in the description of these creatures where they're wings.

01:15:14.930 - 01:15:34.930 They're let down and it never says they let them down again in, in chapter ten when we go through the temple and we have the experience as we go into the holy of holies, and the cloud comes in and you can show that we receive the covenant, the man in Lennon goes in and he receives the covenant and comes out.

01:15:34.930 - 01:16:03.650 That they don't let down their wings again. They're lifted up. And in those three words that describe the lifting up in chapter ten, you know, they're different. There's two that are like exulting and the one it's lifting up a physical thing and every time they lift up their wings, that's when we lift up the message again and have the correct message. But.

01:16:03.650 - 01:16:24.140 The key being that we recognize ourselves in the Mara vision, which is equial one and ISEQL eight are the Mara vision that when we see this, we realize that's who we are.

01:16:24.140 - 01:16:49.674 And that helps us to have that, the seal that we settle into the truth that we cannot be moved or we see ourselves in the scripture, in this riddle that's been in the Bible for forever. Matter who has had an understanding of these, the wheels and the creatures and everything that's happened in here. This riddle is being right.

01:16:49.674 - 01:17:03.457 So let me ask you some questions, you thrown a whole lot of ideas out there. Are you saying that when the angels let down their wings that that's a a tippication of disappointment?

01:17:03.457 - 01:17:17.793 Yes, and we let our, the message down cause we had the wrong message. We, it was against the Bible. So when we lift our Bible, we're, we've got the right message. We're connected with heaven, but when we let down our.

01:17:17.793 - 01:17:41.610 Yeah. Wings are a symbol of speed. That's how the typical understanding that adventism is placed upon wings, you know, Alexander there anyway, so if you let down the wings and it's the tearing time, the speed stops. It's the disappointment. So I agree with that. And then the other thing you were saying is that.

01:17:41.610 - 01:17:59.940 The I've I tried to emphasize it a few times in the past, and I'm sure everyone got it. It's not some mighty intellectual subject to wrap your mind around, but it's, it's a definite fact, and it's this. You go into Milleride history after the disappointment.

01:17:59.940 - 01:18:19.940 And one of the things that they came to understand, more clearly, they already had an understanding of it, but they understood it more clearly who they were. They were the virgins and the parable of the Tan virgins. Now William Miller identified his message as the midnight cry, so he, he already had the concept before the 1st disap.

01:18:19.940 - 01:18:40.790 Appointment, they had the concept that they were fulfilling the, the parable of the ten virgins. But after the disappointment, which would be for us 18 July 2020, they move into the detering time and then they realize that everything that is going on is.

01:18:40.790 - 01:18:58.380 It's based upon them recognizing who they are in, in the prophetic illustration. And I've tried to make that point that we have to understand who we are. We don't simply have to understand that we're the virgins in the parable whetherwise are foolish.

01:18:58.380 - 01:19:23.980 More significantly in my mind is we have to recognize we're the hundred and 44000, and that is a, that is a really leap of faith for Layo to see ins because layo decinds, It's impossible for a Layo to see in to to see themselves as one of the hundred and 44000 but we have to.

01:19:23.980 - 01:19:38.130 Can I ask him, make a comment here? I appreciate what Daniel's saying, but, one of the core beliefs of st. Augustine, which has studied extensively is the correlation between the.

01:19:38.130 - 01:19:58.130 The people who preach, you know, from the Bible that they are actually angels. And I see the same Catholic connection that's being portrayed this morning, which is, which is fine. Thomas Akawinis talks about this as well.

01:19:58.130 - 01:20:18.130 Of correlating the people who wrote the bible, that they're angels, and now we're correlating the actions of the angels wings to the things that are going on, which is which is fine because sometimes they're right. My my other point is, is that it maybe better in some instances because for people that.

01:20:18.130 - 01:20:38.130 Like me, this seems just just a little bit disconnected from what I was following earlier, is, is maybe, you know, one day a week or something so that we can stay on track. We can have Daniel do his his overview of what he's saying.

01:20:38.130 - 01:20:57.358 To where we can keep our thoughts in line with that. And then we can also, you know, keep on a consistent schedule. So those are my two comments is correlating people to Angels is really, really old strong Catholic belief system, and they maybe right.

01:20:57.358 - 01:21:08.133 Quotes where sister white compares the three angels with the people of God. They're interchangeable. The word angel means messenger message, and we are.

01:21:08.133 - 01:21:12.875 That's a belief.

01:21:12.875 - 01:21:36.173 He said don't let the Catholics believe there's a the counterfeit, but anyway I don't mind that you throw that in, but I'm I'm defensive about aligning what we're teaching with the stars of catholicism, but go ahead. Yeah, but I realized you're right about one thing, we went overtime here becaus.

01:21:36.173 - 01:22:04.076 Done. Because it seems like Daniel has a lot to say sometimes in the in latter part of these meetings and if that's the case, maybe, maybe, you know, one day a week, you know, Daniel can do his presentation and then it would be easier for at least for me to follow when it's not, you know, mixed in with, with, with what you're, you're putting together.

01:22:04.076 - 01:22:12.236 Yeah, and what and Larry was putting it together. Okay, so I see three hands, we gotta close this off by in the next 5 min, we gotta.

01:22:12.236 - 01:22:41.730 I just clarify one quick thing about the wings in verse 25 of chapter one, it says under 24, and when they went, I heard the noise of their wings, like the noise of great waters as the voice of the almighty, the voice of speech as the noise of an host, when they stood they let down their wings. So when they went, the noise of their wings is God's.

01:22:41.730 - 01:23:04.518 Voice. But when they stood, they let down their wings. That's when they stood with the wrong message, they didn't hear the voice of God anymore because they had the wrong message. That's all I said about that. And of course the the angels being the prophet priest and king, and judge, but more for another time.

01:23:04.518 - 01:23:13.736 Yep. Thank you Daniel. And I I still see three hands. I wanna give everyone the opportunity to make their John.

01:23:13.736 - 01:23:25.440 Go ahead. What Daniel's saying is really cool and I think what would help put things in contrast is if he and I'm sure we all know this, but when.

01:23:25.440 - 01:23:44.070 Christ went from the holy place, the most holy place. Those who didn't follow him were lost and they ended up in the Cinegota Satan where Satan took took Christ's place. And that way when he talks about the fact that.

01:23:44.070 - 01:24:04.070 We see the the mistake, at least we know that they still were searching and that in the end they figured out that the sanctuary that they were to understood was misunderstood by the one between the one on earth and the one in heaven, which is where judgment began.

01:24:04.070 - 01:24:13.456 But NO, this is really good. I I appreciate what Daniel has presented and and and especially on.

01:24:13.456 - 01:24:16.654 I agree. Brother Larry, see your hand?

01:24:16.654 - 01:24:52.890 Yeah, I just wanted to say so that with what Daniel was saying about the millerates, I I've known this, this idea that they, even though they were setting time, they didn't just set time appropriately, but they were going against a plane thus say at the Lord as well, and the fact that they are given a day in an hour, not an hour, I guess, a day. And so I never really correlated that to them in that with that logic, they were rebelling just like we were, and so our parallel to them is even.

01:24:52.890 - 01:24:59.177 What was sister White explains that, of their position and she doesn't put it in the light that we're putting it in in.

01:24:59.177 - 01:25:01.136 Right now.

01:25:01.136 - 01:25:17.258 I'd have to go dig it out, but she she addresses why the critics were saying NO man know what day in NO hour and then she goes through it and explains why what they were doing was, was accurate, ok? And it's in two books. It's in.

01:25:17.258 - 01:25:26.593 In the beginning of the the little of the flock, I just read it recently. It's also in early writings and it's very specific that they will know that they are the hour.

01:25:26.593 - 01:25:34.899 Yes, now I'm aware of that when they when the God's people.

01:25:34.899 - 01:25:42.480 At the the end of a time his his day and hour is announced. That's after probation is closed.

01:25:42.480 - 01:25:59.100 But I'm sure someone on this meeting, but I'm not gonna press it. Comments on that and I don't think she puts it in the light that we just put it in, but I I could be wrong. I haven't looked at it for some time.

01:25:59.100 - 01:26:18.030 But anyway, let's bring this to a close. This has been interesting and this is to me a, another illustration of the latterraine being poured out because there's some really sanctified ideas that are being brought into our discussion that.

01:26:18.030 - 01:26:36.030 To me, it seems to be evidence that the Lord is trying to expand our understanding and expand this message which would be more latterraine. Shall we pray? Heavenly Father, we thank you for the time that we've spent here this morning.

01:26:36.030 - 01:26:51.090 Sorry if we have caused anyone some stress if they had things to get started this day, but we asked for a blessing upon this day, however we might serve you, whatever we might do that we would do it for your glory and honor.

01:26:51.090 - 01:27:11.090 Pray for our families, our friends that are struggling with whatever issue you may have. We pray for this work that's going on around the world, going on around the world, and ask that you would bless it, control it, guide it, and continue to increase our understanding of these things that we can teach other.

01:27:11.090 - 01:27:29.730 And be sanctified through the, the power of your word being within our siddadles of our souls and we thank you for these things in Jesus name, Amen. All right, see you tomorrow, Lord Willing.