October 28, 2026

00:00:00.000 - 00:00:02.421 Something? No, we can see your screen.

00:00:02.421 - 00:00:08.341 Yeah, I know. I'm I'm almost there. I think I'm there, right? You can hear me.

00:00:08.341 - 00:00:11.000 Yeah, everything's fine.

00:00:11.000 - 00:00:24.270 Alright, when you, for those of you that are out there I'm sorry, when you, when you boot this up, you have two meetings you can pick and we always pick the right one and I picked the wrong one and I was.

00:00:24.270 - 00:00:40.200 Talking to myself and I'm meeting all by myself I guess. But anyway, I'm back. We'll have another prayer, heavenly Father, we ask for your presence, your Holy Spirit and the latter rain as we take up the study of Lavidicus 23.

00:00:40.200 - 00:00:59.640 And, we ask a blessing if those people around the world that are understanding and trying to understand and promote this message and a blessing upon those of us that are in this meeting and we ask that you receive all our unspoken prayer requests, and we thank you for these things.

00:00:59.640 - 00:01:18.960 In Jesus name amen. So, sorry, then I'm getting off on the wrong foot here, but, so everyone's there it seems like, ok, so after Larry brought up on Sabath that he he wanted some more.

00:01:18.960 - 00:01:36.210 Understanding of how I bring Lavidicus 20 threes fall and spring fees together with Panacostal season. I thought I would take it step by step and that's what we're gonna do here this evening.

00:01:36.210 - 00:01:51.240 And th this particular area above this line, the th this part here will take up in a second, but all of this up here, what I'm saying here is that.

00:01:51.240 - 00:02:08.700 The way that I thought about the way I have taught it in the past and I make a big emphasis about the 1st 20 twos versus being laid over the last 22 verses of the video because 23 in order to create the structure, but it that's how I say it, but.

00:02:08.700 - 00:02:26.460 There's lots of reasons to there's lots of justification for doing that. Okay, so I'm gonna give you the logic of the justification and hopefully when, when you see the logic, then, then it'll be easier for you to.

00:02:26.460 - 00:02:43.200 Conceptualize taking those 22 verses and laying them over the 22 verses. I always get maybe too over fascinated with how the the numbers, how the Lord controls the numbers. So, you know, 2220 02:44, and chapter 23 it all speaks to me, but in any case.

00:02:43.200 - 00:03:03.200 In Lavidica's 23, the 1st 22 verses are the spring feast, and the last 22 verses are the fall feast. And in the spring feast, you have represented what is called the early rain in relation to the latter rain. The fall feast is the latter rain, and sometimes in.

00:03:03.200 - 00:03:27.270 Inspiration we'll call it the former rain, that's the spring feast, and that's the latter rain is the fall feast. But the early ladder rain, they can be placed in other contexts besides just the spring and fall feast. You know, the, the early rain for the Christian church was Pandecost and the latter rain for the Christian church is here at the end of the world. Early rain for.

00:03:27.270 - 00:03:44.430 For adventism was the empowerment of the 1st and second angel's messages, the latter rain is the empowerment of the 3rd angel's message. So depending on context early in latterrainee can fit into other prophetic lines, but when we're looking at.

00:03:44.430 - 00:04:04.140 The feast is set forth on Levidica's 23, then you have, it's not the distinction of the 1st 22 verses aligned with the last 22 verses, it's the spring feast aligned with the fall feast, and the spring feast are the alpha, you know, they're the beginning of the sacred year.

00:04:04.140 - 00:04:24.140 The fall fees are the omega, which makes the spring the 1st, the fall, the last, the spring, the beginning, the ending. And so those are attributes of Christ we know that are identifying his prophetic character that he illustrates the end of a thing with the beginning of a thing and he always does it.

00:04:24.140 - 00:04:39.779 So, once you see that those last 22 verses are the Omega to the 1st 22 verses that are the alpha, you're bringing them together and line up online, not because they're both 22 verses.

00:04:39.779 - 00:04:59.779 Each in a 44 verse chapter, but because Jesus always illustrates the end from the beginning and the milleride history was the beginning and the history of the hundred and 44000 is the ending and we know very well that the milleride history illustrates the history of the hundred and 44000 perfectly. So if the spring's piece or the.

00:04:59.779 - 00:05:25.009 Alpha and the fall feast are the omega, then our responsibility is to bring them together and line up online because those spring feasts are gonna illustrate the fall fees perfectly. So these boxes here are just identifying, you know, prophetic tags, ok? The spring feast would be the ancient of the fall feast would be the.

00:05:25.009 - 00:05:51.049 Modern. The spring feast would be the literal and the fall feast would be the spiritual. There's a, and I can't, I can't paraphrase this very very well. I don't know it, but there's a quote in the spirit of prophesy. I know the quote, but not well enough to give you a really good paraphrase, but it, it's where sister height says that Christ literally fulfilled the spring feast and he, and the fall feast will be.

00:05:51.049 - 00:06:10.259 Fulfilled in the very same way, but she says it in a way where you understand that the fall fees are governed by this hearing, literal and spiritual, that Christ fulfilled the spring fees, pass over.

00:06:10.259 - 00:06:30.259 Feast of unlove and bread, resurrection and and then the disciples received outpouring at pentacost. And that all happened literally and it's tipifying the end of the world when the fall feasts are pointing forward to that are are to be spiritually.

00:06:30.259 - 00:06:52.109 Applied and so this is why those inadventism that wanna literally keep the fee stays here. At the end of the world they stand in contradiction with sister White because she she teaches plainly that we're now in the antitypical day of attonement and it wasn't a single day. Literally the Dave atonement was a single day.

00:06:52.109 - 00:07:09.959 But the antitypical diabitomen is spiritual, so the fall fees are spiritual in relation to the spring fees, which are literal. So these are all prophetic tags that, that I'm placing upon these two sets of 22 verses.

00:07:09.959 - 00:07:29.699 And, if you're familiar with bringing the beginning and the ending together and line up online, then it should, should make you queezy when we do it with with the 1st half of the August 23 and 2nd half, so line up online versus.

00:07:29.699 - 00:07:45.389 Nine through 19, the same history. I'm just gonna add some stuff to it. And I, at this point, I'm gonna haven't brought them together. I'm I'm just dealing with the.

00:07:45.389 - 00:08:05.389 The characteristics of them. So in the fall feast, of course we know this, or in the spring feast I'm sorry, we have passover a day to eleven bread a day to the 1st route, which is barley. Five more days takes you to the end of the feast of unleven bread.

00:08:05.389 - 00:08:29.029 And these three, way marks were represented by Christ baptism or the death burial and resurrection were were that took place in a moment. And these are, these are connected because his baptism was three and a half years before his actual death burial and resurrection, and that through.

00:08:29.029 - 00:08:52.109 And a half years is the 1st half of the sacred week that he came to confirm the covenant. So in the alpha of that three and a half years, you have all three of these way marks in one, in the baptism, but here at the end of the three and a half years in the omega, during the time period of the cross, you have these three.

00:08:52.109 - 00:09:12.109 Depora and resurrection broken up into the spring feast and ultimately 50 days after the feast of 1st fruits, it's gonna take you to pentacost. And there is a signature of Christ from the Barley 1st fruit offering to the wheat 1st fruit offering.

00:09:12.109 - 00:09:34.529 The 50 days connects that period and, that's, this is the season that sister White calls the Pennacostal season. But but when sister White start calling at the Pennicostal season, she's not leaving out the, the time that Christ was in the grave or the cruise of fiction be because she relates to it as if these three.

00:09:34.529 - 00:09:51.389 Are one event and when you get to the 1st root offering then you're at the beginning of the 50 days, it leads to the wheat 1st route offering of pentacost. And so over here in the fall fees.

00:09:51.389 - 00:10:11.389 I have the death very own resurrection up here again for, for a different reason. I'll explain that in a moment, but in the fall feast you have the feast of trumpets and then ten days later you have the day of atonement and then five days later you have the feast of tabranackles and then seven.

00:10:11.389 - 00:10:28.769 Two days later, you've reached the end of taronacles and then the videos 23 marks the the last saboth. It began with the 1st saboth I haven't mentioned yet. But if we just back out of this a little bit.

00:10:28.769 - 00:10:47.309 Underneath this here, from 1st roots to 1st fruits is 50 days. But in the Pentacosta season, after Christ was director resurrected on the 1st fruits of Barley.

00:10:47.309 - 00:11:03.779 He taught the disciples face to face for 40 days, and at the end of 40 days, he ascended to heaven. And when he did so, when you bring the 40 into this structure, it comes right in the middle of the feast of Trumpets and the David Tomanett.

00:11:03.779 - 00:11:22.739 And it creates three way marks here, feats of trumpets, the ascension, from the 40 days that Christ was teaching face to face, and the David Thoma, those three have been tipified by these three over. Let me move this just a little bit. These three over here.

00:11:22.739 - 00:11:39.659 And just as these three were followed by a 4th five days later, these three are followed by a 4th, five days later. And the this baptism up here that.

00:11:39.659 - 00:11:54.719 Aligns with these three marks over here. The reason that I have the same box over here is to point out that at Christ baptism, then he was taken into the wilderness.

00:11:54.719 - 00:12:14.719 And at the end of 40 days, that puts him right down here after the baptism, then he's tested three times. So when the 40 days after the baptism doesn't reach I'm not suggesting that it reaches down here in between the feasts and Trumpments and the David Toman, I'm saying prophetically it does, and.

00:12:14.719 - 00:12:34.719 And what it does, it teaches it at the end of 40 days, the 40 days after he was baptized that he was confronted with three tests. So when we see this 40 days after the feast of 1st fruits, which is his resurrection, which is when he came up out of the water and then went into the wilderness.

00:12:34.719 - 00:12:58.529 And and ultimately be tested three times by Satan, that it's teaching us that when we get to the end of this 40 days here, which intersects the feast of trumpets and the day of atonement, that we should expect three tests, and I'm saying those three tests are the feast of trumpets, the ascension, and the day of atonement. And that's why that's up here. It's connected us back.

00:12:58.529 - 00:13:18.529 To the 40 days after he was baptized. So, we still haven't bought them together and line up online. We were just looking at the structure, of course what's fascinating about this structure among other things is that we can show that the feast of trumpets here.

00:13:18.529 - 00:13:38.069 That this is the beginning of the seege, where all the beginnings of the seege is equals wife's death, lamec the righteous of death, the edictum of the land, the decree of Justinian, Nashville, Exoder on and on all these.

00:13:38.069 - 00:13:54.809 1st way marks of a period that is a seedge, it's gonna lead to the sunday law and pinnercost is a symbol of the Sunday law. So this year is a type of the seed structure and in this seed structure.

00:13:54.809 - 00:14:10.379 You have ten days that are are confined to themselves because it's these three tests, fees to trumpets, five days later Ascension, five days later, David Tomant, these are the three tests at the end of the 40 days.

00:14:10.379 - 00:14:27.629 And therefore they're one way mark, but, the three tests would equal ten. Five and five is ten and then five days to tabranackles, and this is of course, I don't know if the signature is the right word, but it is the signature.

00:14:27.629 - 00:14:47.629 Of the five month prophecy of revelation nine that begins with the key of the battle of Nineva and then five years later, Mohammed dies, and then ten years later, Persia falls. So the very beginning of when the key is.

00:14:47.629 - 00:15:09.499 Nineva, there is a five and a ten and where the five meets the ten is the death of Mohammed. So in that initial five and ten in revelation nine, five years from Nineva to the death of Mohammed ten years to the follow up persia. And when you're at the death of Mohammed right in the middle of that.

00:15:09.499 - 00:15:31.489 That 05:10 combination, that begins the 1st hundred and 50 year prophecy. So out of that 1st 05:10, you got a hundred and 50 year prophecy, and that is found in verse five. And then in verse ten, you have 2nd hundred and 50 year time prophecy represented as five months. It has the same characteristics.

00:15:31.489 - 00:15:49.799 And so anyway, this, this was opened up to us. So those of you that have been following this meeting or these meetings over the past few months, this was opened up right in our site. It was cool where we still haven't settled into everything that it means. But one of the things that certainly means is that in this history here.

00:15:49.799 - 00:16:09.799 This ten that's in this three step test of trumpets ascension atonement that's followed by five, it fits into the seage of ezekeel, that is 1.5 years long and that marks the end of the prob.

00:16:09.799 - 00:16:29.799 Prophecy of five months that began at Nineva with the five years followed by the ten years, and at the five year point a hundred and 50 year prophecy began, and it was repeated for a second time in revelation nine in verse ten. And that particular hundred and 50 years in verse ten, who.

00:16:29.799 - 00:17:00.679 Aligns with verse five and verse five and verse ten therefore is another signature of the 05:10 combo, and 2nd hundred and 50 years it ends where the 391 years and 15 days begin and of course the 15 days is, is ten and five in Ezekiel siege. And cause in Ezekiel seage, it was 1.5 years, and this is all about the day for.

00:17:00.679 - 00:17:23.369 Your principle it was, in 1840 2nd publishing of the message of the five months by Josiah Litch was on 1 August. Ten days later, the prophecy was fulfilled. And the last 15 days of that prophecy, the 1st five days leads to when.

00:17:23.369 - 00:17:40.949 Josiah Litch published his presentation and ten days later, the prophecy was fulfilled. So this 05:10 combo, it is a a line that ties everything together, but it's really not what I'm trying to show you with Lavidica's 23, but you just.

00:17:40.949 - 00:17:58.319 You just can't stop being amazed at the things the Lord is opening up at this time. So next, next thought, here's the 40 days again, and the ten days in the upper room, this would mean that from.

00:17:58.319 - 00:18:14.549 Nashville to the Sunday law or from the decree of Justinian until the Sunday law of 05:38 or the edict of Milan at 03:13 until the 1st Sunday lawn 03:21 that it's ten days and Ten's a symbol of a test.

00:18:14.549 - 00:18:32.159 This is the formation of the image of the beast, which is the great test by which our eternal destiny will be decided. And this ten days in the Pennacostal season, is where the disciples come into complete and full unity because at Penacost.

00:18:32.159 - 00:18:52.159 They're gonna carry the message, 1st to Israel but then to the world, but they're tipifying it going to the world at the Sunday law. So that's, these are the, the lines that I'm speaking about bringing together a lineup online. The 1st 22 verses up here, 2nd 22 haven't been.

00:18:52.159 - 00:19:13.049 Got them together yet, and then the Pentacostal season down here need to be brought together line up online because that's the methodology of the lattering. So before we do that, I want to remind us of the three one combination.

00:19:13.049 - 00:19:28.229 Some of them, all you need is two or three witnesses, but I'm saying that the the numerical, and I I'm the one that named it the three one combination of it and it works for me. I hope I'm not making you stumble by.

00:19:28.229 - 00:19:43.439 Misrepresenting how that should be numerically expressed, but oftentimes in scriptures, you're gonna see three and one together. But sometimes it's one and three, but it's still the three one combination. You have.

00:19:43.439 - 00:20:03.439 Noah and his three sons. You would say, well, that's a133 worthies in Christ in the fire fire. That's a31 combination. Get in and is 300 is the three one combination. Miller and the 300 millerite preaches, three one combination. The three angels of chapter 14 in the 1st.

00:20:03.439 - 00:20:27.649 Angel of Revelation 18, and and the three angels of Revelation 14 and one angel of revelation 18. That's the three one combination. And three times that Peter James and John exclusively went somewhere with Christ is a31 combination and Nebuconnezer.

00:20:27.649 - 00:20:55.199 Brought stages against the last three kings of Judah Johaya Kim and Joyah Chin and Zedakaya, and that's the three one combination, and that you can run the the three one combination goes from the be beginning of sacred history all the way to our days, ok? So we want to bring these verses here and these verses together and line up online along with the Pennicostal season.

00:20:55.199 - 00:21:15.199 And I hope it's helpful, but you have to see this three one combination in the spring face and the fall face, knowing that this middle one down here of this three one combination is not a feast from Lividus 23, it's the ascension of Christ after.

00:21:15.199 - 00:21:40.109 We taught the disciples for 40 days. So you have three lines going, and what am I doing here? Here, I'm I'm pointing out that in this history of the spring fees, which you're I'm calling it ancient and modern, just to remind you that it's.

00:21:40.109 - 00:22:00.109 Not 22 verses with the next 22 verses. It's beginning and ending. This, the one in the three one combination at the end, the well not I take that back. The, this is the three one combination at the beginning.

00:22:00.109 - 00:22:29.129 And then the five days, this is the end of unlove and bread. And this is penacost. But I have this line up here because when we bring this together, what I'm gonna do is I'm gonna take pentacosts, which is the early rain, and I'm gonna move it down here and align it with taberranchalles, which is the latter rain. Pennicost was the former rain tabranackles.

00:22:29.129 - 00:22:49.049 Is the lattering and when we bring these lines together, I'm gonna bring both of them together penacost, and tabranackles. And I think that is probably where some of us get thrown, but I don't think we should. I don't.

00:22:49.049 - 00:23:06.599 I think it's that hard to follow with how we've been understanding these things for quite some time. So, I've removed panda costs from the spring and I put it down here and that's what this is, this yellow line.

00:23:06.599 - 00:23:22.499 Is saying that it's painter costs aligned with tabernacles here. That's the idea of this structure. And taberneckles goes into the 7th year. Now.

00:23:22.499 - 00:23:41.339 Another concept and then I'm gonna turn this over for questions, comments or considerations is up here about the two savas. I I get why.

00:23:41.339 - 00:24:01.339 It might be hard to buy in to my claim that when Levidica's 23 mentions the 7th day Sabath at the beginning of the chapter over here and then it gives the spring feast, and then it gives the fall feast and then it references.

00:24:01.339 - 00:24:17.249 A 7th day Sabath again, that's the plain reading of it, but I'm saying it's the 7th year Sabath that's actually referenced. And my reasoning for saying that is illustrated here.

00:24:17.249 - 00:24:37.249 I'm saying that the 2300 days, is on, is associated with the 7th day 7th. When the 2300 days ended, that's what God had needed to teach his people right then and there. He took them into the most holy place.

00:24:37.249 - 00:24:59.339 And the Sabath glowed above all the other commandments. The Sabath is the 7th day 7th that was associated with the 2300 days, and I'm saying the 2520 and I have North and south up here just to make sure we remember that there are two 2520s, that.

00:24:59.339 - 00:25:19.339 It's the year, alright, I'm saying that one represents a day, 7th day and that this represents a year, and I'm saying the 2300 days is the day because it leads you to Sabath and I'm saying the 2520 is years just by simple contrast.

00:25:19.339 - 00:25:52.759 Both of them were fulfilled on 22 October 1844, and I'll often say that on 22 October 1844 true two trumpets began to sound, but there is NO biblical evidence or historical evidence that on the david's Homeworth there were, were two trumpets that were blown. The only one that was blown was the one that would be blown to celebrate a julie. Okay, but the antitypical david's Homeworth that arrived in to history on October.

00:25:52.759 - 00:26:18.469 22 October 1844, it's it is going to bring with it all the biblical testimony associated with the day of Atoma, the antico typical day of Atoma will come and need to be applied to 22 October 1844, and by that I mean, it's clear that the jubilete Trumpet was to be sounded on the day of atomat. So now that the antitypical day of atomia.

00:26:18.469 - 00:26:35.819 Has arrived on 22 October 1844, and in revelation ten, in the days of the sounding of the 7th angel, when he shall begin to sound, the mystery of God will be finished. That's a paraphrase.

00:26:35.819 - 00:26:52.199 But that 7th angel that's sounding is the 3rd wall, the 7th angel of the 7th Trumpets of revelation. And so you The only trumpets you can actually.

00:26:52.199 - 00:27:07.709 The place there would be the jubiley Trumpet and the 3rd angel arrived in 1844 and the Jubiley is about three in the slaves, and the history of the 3rd angel was from 1844 to 1863, an illustration of the history of the 3rd angel.

00:27:07.709 - 00:27:27.709 And the foolish virgins who ended up failing at their 1st cadesh and going to the wilderness for 40 years, ok? Until the last generation that we're in now, that period of 1844 to 1863 when the Jubiley Trumpet is sounded, it takes you to 1863.

00:27:27.709 - 00:27:47.719 Where Abraham Lincoln is proclaiming the emancipation proclamation to free the slaves and you're in the middle of a civil war and that's right where the 2520s started in 07:42 in Isaiah seven in a civil war between north and south. So all those elements come in.

00:27:47.719 - 00:28:06.689 And, what I'm saying is that there is NO evidence of two trumpets sounding, but it's just like the angel of revelation 18 that descends, and he has a book in his hand even though it doesn't say so, but on the other lines of testimony it's there. So.

00:28:06.689 - 00:28:26.689 Both of these both of these prophecies are fulfilled on 22 October 1844, but this one had one fulfilled in 1798 also, which produces the 46 years and on and on. And I'm saying that this 2300 year profi.

00:28:26.689 - 00:28:52.409 That is associated with the 7th day sabath. That is the 1st Sabath mentioned in Lavidicus 23 that it's the internal in relation to the 2520 which is the external, and the 2520 is the Shazone vision, the vision of prophetic history, and the 2300 is the Maray, but also the Mara.

00:28:52.409 - 00:29:12.409 The feminine and masculine, the, the vision of Christ and prophecy, his appearance in prophecy, and the looking glass vision. Both internal events Christ suddenly comes to the temple in 22 October 1844. He does.

00:29:12.409 - 00:29:34.609 Ends with a little book open at his hand, 11 August 1840. He is appearing in prophecy. He's the mari. And if you follow the land with her so ever, he takes you, he leads you into the temple and you have the Mara and therefore I'm saying that the 7th day Saba that begins the videos 23 is the.

00:29:34.609 - 00:29:51.629 Internal in relation to the 7th year Sabath, which is the external, and has the freeing of the slaves connecting with this history of the 2520s. This is the prophetic appearance over here on the left.

00:29:51.629 - 00:30:11.629 This is prophetic history. This is divinity on the left. The 7th day Savith is davinity. This is why I believe and I say that the number six is the day that man was created, but when you're looking at the number six and seven and in their spiritual relationship.

00:30:11.629 - 00:30:32.629 Relationship, six is man void of divinity and seven is man in the condition of the combination of humanity and divinity and that's what it means to be the for the Sabas, to be the sign of sanctification. So this side of.

00:30:32.629 - 00:31:03.829 Lavidica's 23, the 1st saboth is davinity. The other side is humanity. And in connection with humanity, you have the two these two 2520s up here that are also represented as two sticks. And just when I was thinking about this today, just the opening up of the two sticks since 2023, that the northern kingdom is the lower nature of mankind and the southern kingdom is the higher nature of man, and that.

00:31:03.829 - 00:31:23.829 So they are in the unconverted order because a man was created with the higher neat nature being above the lower nature, but not so with these two sticks, these two sticks the northern kingdom, is above the southern kingdom, and.

00:31:23.829 - 00:31:48.689 Humanity the human, the flesh as Paul calls it, calls it, cannot be a recreated by justification. Our flesh has to be glorified at 2nd coming. So the 2520 that is the northern kingdom, that is the lower nature, it comes to an end in 1798. It can't make it into.

00:31:48.689 - 00:32:08.639 The most holy place on 22 October 1844. It has to wait for 2nd coming to get a new glorified body, whereas the higher nature, that's what it's all about. Judah, the lower in terms of the relationship with the ten tribes and the two tribes, Judah of the south.

00:32:08.639 - 00:32:28.639 It re represents the higher nature, but it's, those two sticks are unconverted man. The work of Christ is to reverse that to where our higher nature is ruling over our flesh, our lower nature, and therefore, there is one stick over here.

00:32:28.639 - 00:32:50.779 Yeah, I mean we talk about the two sticks of ezequial 37 and these two sticks are clearly in ezequal 37, it says that one is for Efreym and one is for Judah, so it's the ten tribes and the two tribes. But once the Lord opened up with these two sticks represented in terms of salvation.

00:32:50.779 - 00:33:15.859 And justification and sanctification and higher nature and lower nature, then it could, then you could see that the northern kingdom, the flesh, it only went to 1798 at the beginning of the 46 years it takes to build a temple. But the other 2520 it went right to 22 October 1844, and there it joined this prophecy of divinity.

00:33:15.859 - 00:33:38.399 That came to 22 October 1844, and the higher nature of humanity, the Kingdom of Judah, the higher nature, had the potential to follow on by faith and enter it enter into the most holy place and, in the most holy place.

00:33:38.399 - 00:33:55.649 The, the Citadel of our soul, which is the control center of our higher nature, would come together in the most holy place, which in in metaphorical symbolism, however you want to say it, that's the citadel.

00:33:55.649 - 00:34:13.709 Of Christ Temple is the most holy place. And this is where the vinity and humanity joins and on when sister White was taken into the temple at the beginning of adventism, she saw the sabast doctrine, but she also.

00:34:13.709 - 00:34:29.699 Saw in the last days those that were studying prophecy, we're gonna see that the doctrinet of the incarnation was invested with a soft halo just like the Sabath had an extra special shine to it at the beginning.

00:34:29.699 - 00:34:45.179 The sabatocrine is one of the twins from creation, the other twin is marriage. And of course, the incarnation is the combination of the vinity and humanity, which is marriage. It's the combination.

00:34:45.179 - 00:35:05.179 Of the higher nature of Judah, the southern kingdom, with the vinity that's represented by the stick of the 2300 years. There's more than two sticks that get joined in this illustration.

00:35:05.179 - 00:35:27.499 And that's consistent with Bible prophecy. I'm not now denying that the two sticks of the northern and southern Kingdom also give a testimony about how the hundred and 44000 are joined with the great multitude in the coming crisis, but I'm saying there's a joint, the whole plan is to for, is for God to join his devanity with argue.

00:35:27.499 - 00:35:48.559 Humanity and that joining is with our Citadel of our higher nature being joined to the Citadel of the most holy place. And that joining is a marriage. It's the doctrine of the incarnation, and it takes place on this side of the issue because this side of the issue.

00:35:48.559 - 00:36:16.309 Is man, and this side is divinity so what you what you start looking at the, the, the logic for identifying this 7th day saboth that starts Lavidicus 23 as distinct from the last saboth and Lavidicus 23 and you can see that the last sabath is the 7th year sabath. The foundation.

00:36:16.309 - 00:36:37.169 The central pillar of adventism was the 2300 days, but the capstone is the 2520. Why is it the capstone brother, Jeff? Well, because the foundation for milleride history, the 1st thing Miller understood was the 2520. And it's the foundational rejection of 1863.

00:36:37.169 - 00:36:57.169 So the the returning to the old pass at 09:11 leads God's people back to the 2520 among other things, but the 2520, it becomes the, the key that allows us to see that half of 2520 is 1260.

00:36:57.169 - 00:37:16.139 So 1260 is representing a scattering just like 2520 is. But 1260 is a tide of 1260 as a hundred and 26 years, so from 1863 to 1989, you have a hundred and 26 years, which is a type of 1260, which is a type of the 2520.

00:37:16.139 - 00:37:34.709 So once we begin to understand the significance, the symbolism of the 2520, then we come to the resurrection of revelation eleven and eleven, the two witnesses are resurrected and they're resurrected at the end of three and a half days are resurrected at the end of.

00:37:34.709 - 00:37:52.469 1260 at the end, the 2520 31 December 2023 becomes the time of the end, just like 1989 was the time of the end, just like 1798 was the time of the end. And that.

00:37:52.469 - 00:38:12.469 History where this resurrection takes place is directly connected with the 2520. It's what lets you understand what those 1260 days from 18 July to 30 December of 20 to 2023 were. They were the opening up the final unceiling that is the cap.

00:38:12.469 - 00:38:28.350 Stone that is based upon the foundation stone and the foundation was the 2300, the capstones the 2520, the foundations that alpha, the capstone is the omega. The foundation was 1798.

00:38:28.350 - 00:38:44.610 The capstone is 19 to 89, and you will find, there's I didn't put all of them on there, I'm sure but so what I'm saying is when you're going to bring Lavidicus 23 together and line up online and I'm making the claim that those.

00:38:44.610 - 00:39:00.030 The 7th day sabbath is at the beginning of the structure and the the 7th year sabbath is at the end? We can use this one.

00:39:00.030 - 00:39:17.520 Well, what I'm saying is that the the prophetic characteristics that are associated with this sabath, and of course the prophetic characteristics that are associated with this Saba.

00:39:17.520 - 00:39:37.520 Ones day, one's year, that's the, the principle of the millerites. Okay, that's, that's their primary principle, and the primary rule of Bible prophecy for the millerites was pointing forward to the primary rule of Bible prophecy for the hundred and 44000.

00:39:37.520 - 00:39:57.520 And therefore the the primary rule of the hundred and 44000 is the more perfect rule, ok? Millers a year for a day is perfect, but it's depifying the perfect fulfillment of all these things and the more perfect application of a day for a year is the line up online. And that's what.

00:39:57.520 - 00:40:19.770 What we're doing, we're doing the methodology of the latterrain, and so doing we're looking at these prophetic characteristics so we can bring them together. And when you two, one of the things I just showed you, if, if you're, you can see it, well, let me get one more point in place and then I'll I'll stop. When I, when I build this structure.

00:40:19.770 - 00:40:38.250 I make the claim that these are the two covering chairubs, this one on this side and this one on this side, and that we're looking in here. We're looking in here to the arc. We're looking in, back here is the high priests ministering or back here is the throne of God. Here is the arc.

00:40:38.250 - 00:40:58.250 And these two covering chair ofs, they're covering the arc, and you'll notice if you do notice that the characteristics that we've lined up with the 7th day Sabath are the characteristics associated with the vinity and these characteristics are characteristics associated with humanity.

00:40:58.250 - 00:41:18.810 And that in the arc of the covenant, one table had to do with man's obligation to God and the other had to do with man's obligation to man. So, these covering cheribs as they're looking into the arc.

00:41:18.810 - 00:41:38.190 Just as sister White, the light that's coming from the arc is reflecting outward, so the light that's in the arc is reflecting onto these two chairubs and the light that is reflecting out upon them that provides the characteristics.

00:41:38.190 - 00:41:56.820 For the 7th year Sabath and the 7th day Sabath becomes light that is to be taught. It's a, it's a message and the angels are messengers and the angels symbolize the people of God that give a message.

00:41:56.820 - 00:42:13.590 So the characteristics of both of these sabots represent the message that comes, at least part of the message that comes when we enter in by faith to the most holy place. Okay.

00:42:13.590 - 00:42:39.956 I got a late start and I went, I don't know if I went long, but I'm done. Does it, are there any questions, comments or observations? Still haven't even brought it together. All, all I'm doing is trying to make sure we're familiar with these elements of bringing these three lines together. Brother Daniel.

00:42:39.956 - 00:43:01.620 Can you hear me? Yep. Okay. All right. So just to be clear, so 2238 is the verse that you're talking about on these on the 7th day seven at the end of Lavidicus 23.

00:43:01.620 - 00:43:09.520 When it says beside the service of the lord, et cetera.

00:43:09.520 - 00:43:12.886 Right I'm looking for the verse you said.

00:43:12.886 - 00:43:15.798 Verse 38. Okay.

00:43:15.798 - 00:43:18.477 Alright, so I'm there.

00:43:18.477 - 00:43:29.519 But that's the 1st that you're pointing towards that that is we believe is the 7th day, I mean her the 7th year 7th.

00:43:29.519 - 00:43:38.790 No, I I Also in 15 december, you shall have gathered in the fruited land, you shall keep a feast under the Lord for seven days.

00:43:38.790 - 00:43:58.790 And on the 1st 1st day she'll be a sabath, and on the 8th day she'll be a sabath. The feast of tabernackles was for seven days, and it began with a sabath, but the day after the feast of taberranackles ended was the 8th day. And it's.

00:43:58.790 - 00:44:21.650 The 8th that is of the 7th and it is not part of the feast of tabranackles. It's a it's a saboth that finishes it off, but the feast, you keep seven days. And the 1st day of the feast goes for 7th day and on the 8th day also she'll be a saboth. This is the saboth I'm talking.

00:44:21.650 - 00:44:31.637 About that's this is the one that closes out the fees. Do you follow me?

00:44:31.637 - 00:44:55.375 I, I believe I do, yeah, I I can, I mean I could, I was beginning to see, you know, when, whenever it says you know beside the sabbats of the Lord, you know, plural, and you and I have talked about this before referring to the azequial 20.

00:44:55.375 - 00:44:57.341 Yeah, barely my.

00:44:57.341 - 00:45:01.575 Barely my savage you shall keep, I think is how it says.

00:45:01.575 - 00:45:03.314 Yes, because.

00:45:03.314 - 00:45:17.197 And and I believe you have said that because it says Sabas and the plural, that means or it's pointing to the two 2520s is that how it's pointing to the 7th day Sabas.

00:45:17.197 - 00:45:19.422 And the 20 and the the 70 years.

00:45:19.422 - 00:45:21.338 And your 7th, ok, yeah.

00:45:21.338 - 00:45:32.520 And and and that aligns with with with with sister White when she says we're gonna go forth and preach the Sabath more fully.

00:45:32.520 - 00:45:47.820 I mean we're gonna preach the Sabath as adventism understands it hopefully hopefully in a much more profound way during the, the output and the holy Spirit that's soon to happen. But we're also going to be teaching the 7th year Sabath because there's NO way people out of this movement.

00:45:47.820 - 00:46:05.490 Would be silent about it. So the preaching to saboth more fully is that. So what I'm saying is in ease equal 20 when it says Sabath's plural and that's all it says, is the sign that I am the Lord that God that sanctify the, however, it expresses it there.

00:46:05.490 - 00:46:21.000 Is it Yeah, it can be understood. It's just simply the 7th day savith. I get that, but because it's plural and because we understand that symbols have more than one meeting, we have every right to apply the plural savis.

00:46:21.000 - 00:46:38.610 In a way consistent with this message and movement. And this message and movement is a repeat of the millerite movement and the primary principle of the millerites was a day for a year. Okay, so the the 7th day Savith.

00:46:38.610 - 00:46:53.760 In exodus 20 and the 7th year Savith and the videos 25, they are the identical grammatical construction to each other parallel, and they are teaching the day.

00:46:53.760 - 00:47:10.890 For a year principle without actually addressing it. So what I'm saying is the day for a year, principle is, it's part of the DNA of the millorite movement and our movement. We're not, we're not applying time any longer.

00:47:10.890 - 00:47:30.890 But we understand now the foundational teachings of the millerides and what they understood by prophetic time and because of that, we can see that the foundational rebellion was the rejection of the 2520 and then everything thereafter that they've rejected along the way.

00:47:30.890 - 00:47:47.820 So for us here at the end of the world to look at our work of repairing the breaches and restoring the pastage well and so on and so forth, the 2520 becomes part of our message.

00:47:47.820 - 00:48:04.350 And in so doing it becomes a sabath, the 7th year sabath. It's contrasted with the 7th day sabath. That's how we preach it more fully, but the more fully that we look at it, the more light that shines from it.

00:48:04.350 - 00:48:20.190 So, when verse 38 that you're pointing to says besides the sabast of the lord, a old testament, the elotion, whoever an expert would tell you, well, that's, that's talking about the the holy days.

00:48:20.190 - 00:48:40.190 When one of these feasts would providentially on one year align with the 7th day sabath, and that was a high sabath. There were special times where s days that weren't necessarily the 7th day Sabath were saboth. And there was times where.

00:48:40.190 - 00:49:00.230 The Sabas that we're not necessarily always the 7th day Sabath would line up with the 7th day Sabath and they're called the high sabath. So how the sabath, how we look at the Sabath has more than one, they're not just all the 7th day sabath. So someone that was commenting on Libidicus 23 with.

00:49:00.230 - 00:49:17.520 About the light that we have would argue correctly, well, this is just these other sabas of the fees days and the 7th day Sabas and ok I I get that. But looking at our history, I get the 7th year sabas too because it's the.

00:49:17.520 - 00:49:37.520 It's the, the th the thread that ties, the 1st discovery of William Miller to the the emancipation proclamation, ok? Because the emancipation proclamation by Habraham Lincoln.

00:49:37.520 - 00:49:57.590 Was in conjunction with the, the conclusion of the period of the 3rd angel. Here's the Republican horn pronouncing the emancipation programmation and I can bring line up online to show that 1863 is pointing to the Sunday law. The Sunday law is the emancipation.

00:49:57.590 - 00:50:18.000 In proclamation. In, in our history from 09:11 to the Sunday law, what's being illustrated is how the Lord develops the wise versions and from 1844 to 1863, which was the history of the 3rd angel, is the Lord showing the foolished versions. Now when you get to 1863.

00:50:18.000 - 00:50:37.020 You're getting into the sunday law and 1863 in the Sunday law is the emancipation proclamation. When Daniel lemmen verse 41 says and these shall escape his hand, those that escape the hand of the papacy at the Sunday law are the 11th hour workers or the great multitude.

00:50:37.020 - 00:50:54.690 That are being set free. They're, they're the escaping slaves on the jubiley, ok, that the jubiley, that's the juliely trumpet that is sounding there. The July trumpet is the 2520. This is.

00:50:54.690 - 00:51:14.690 This the the this last sabath, this in verse 39, the sabath, that is the 8th day that is of those seven days, that is the, the 7th year 7th. It's, there's too much woven together and and what I'm what I thought.

00:51:14.690 - 00:51:33.900 Think what I think, you know, it could be wrong, this is a human thought, is that what the Lord has opened up since 2023, the end of 2023. So what he's opened up from 24 to 26 and two years, there's ever been this much light opened up prophetically and those few of us, few of us.

00:51:33.900 - 00:51:50.730 That are looking at this light, it's hard to take it all in. It's just, it's overwhelming and it just keeps happening faster and faster, bigger and bigger, but you gotta see this one. Yeah, I mean you have to see it because.

00:51:50.730 - 00:52:05.970 This is an issue. We're, we're gonna get where he's leading this into the most holy places of the heavenly sanctuary. And I don't know if you got it, but this year, this is a strong argument if you follow the logic.

00:52:05.970 - 00:52:25.970 These two Sabas, what they represent, now remember, the doctrine that's opened up at the, for the millerides is the Sabath doctrine, but the doctrine that's opened up for us is the doctrine of the incarnation. And when we identify.

00:52:25.970 - 00:52:50.030 At the 7th year Sabath as a, a symbol of man, as represented in the higher and lower nature of the two sticks of the 2520, as the flesh in relation to the spirit the our whole message is bringing divinity and humanity to ga.

00:52:50.030 - 00:53:12.000 Together. It's bringing these two sabas together and those two covering chairabs, those two sabas, those two messages are crying out. This is the combination of divinity with humanity, and this is the, this is the light that these co two covering chairubs.

00:53:12.000 - 00:53:29.880 Are reflecting out of that arc, and if what I'm saying is true and these these kinds of prophetic arguments that are on the screen right now, I mean, I'm sorry, they're profound to to miss that that final Sabath is the 7th year 7th is to really.

00:53:29.880 - 00:53:49.440 I really miss, you know, it's it's kind of offset, it's like the number six is the number of man void of davinity. Now I know that Adam was created perfect and he wasn't in that condition, but he the creation of man was on the 6th day.

00:53:49.440 - 00:54:09.440 And the Sabath comes the very next day and the work that Christ is doing now is to combine divinity and humanity and the Sabath is the sign of sanctification, which is the combination of divinity with humanity. So the number six.

00:54:09.440 - 00:54:25.560 Being a symbol of man void of the Holy Spirit, the number seven being man and the vinity combined, would be to say that this over here is the number six, ok? This is just humanity period.

00:54:25.560 - 00:54:45.560 But this is the number seven, but they have to be joined to be number seven. That's divinity and humanity. So if we, so I'm getting to my point finally, those people that only are number six, they're in the the kingdom of 666. Dragon beasts, false profit, man voice.

00:54:45.560 - 00:55:11.610 Of divinity, Whereas the church triumphat of priest prophet in King, its number is 777. If we miss that this covering chair of is represented by the 7th year Sabah, and that's a message, the 2520 is a message and a message is an angel. Okay, if we miss that, then we are.

00:55:11.610 - 00:55:28.620 We're we're like the number six, right? We we can't see the connection between divinity and humanity. And we have to see it. I mean, this is, this is what what those two covering herbs are all about and that that and that's.

00:55:28.620 - 00:55:44.380 Just to chair UPS, we're not talking about how I'm not gonna try to bring these lines together tonight. This is I'm gonna start that on Sabath morning. Okay, I went along again. Brother Daniel, you have a follow up or anything for.

00:55:44.380 - 00:55:49.458 What I just. That's that's ok. Thank you. Thank you.

00:55:49.458 - 00:56:00.879 Any other hands? Can you hear me? Larry, can you hear me? Yep. Okay. Good morning.

00:56:00.879 - 00:56:14.696 So if I'm following you correctly, the, the logic that I'm seeing, is that if we place these two lines, the spring Feast and the fall feast on top of one another.

00:56:14.696 - 00:56:16.543 Which I didn't do tonight.

00:56:16.543 - 00:56:41.430 Right yes, but if if you did, the two way marks that we would line up specifically for this logic is, is, can you zoom in up a little higher, go up on that top line there. Yeah, so you're lining up pinnecosts and tabernackles. Yep. And so with the logic of that.

00:56:41.430 - 00:57:10.358 I would throw in also the line of Christ where he's got 40 days in the wilderness. It gives us the logic that you have a 40 days before an association with him becoming 30 years old, and then there's 40 days and then there's a three step test, which is the birth, the death barry on resurrection, which is passover burst fruits.

00:57:10.358 - 00:57:12.818 That's over online.

00:57:12.818 - 00:57:29.640 Yeah, yeah. And so you should expect to see that at the end and you have a 40 days, of him ascending, which brings you down to his ascension, which is an association with the penna cost. And so.

00:57:29.640 - 00:57:49.838 You have the 50 days there as well that brings you to pennicost. And so when we're lining Pennicost up, it would logically then relaying tabernackles there which would logically lay out East and david Tonement before that. And because you're laying them there based on Pennicost and tabernackle.

00:57:49.838 - 00:57:52.339 And yeah.

00:57:52.339 - 00:57:55.983 You got two witnesses to pant a cost.

00:57:55.983 - 00:58:05.818 I mean you got the the spring the spring feast and at pantacost. So that's one witness, and I'm telling you with that one, I move it over here with.

00:58:05.818 - 00:58:08.500 But the other witness is the.

00:58:08.500 - 00:58:15.858 The the time the 50 days that Christ was teaching for 40 and then in the upper room for ten, that ends at Penacost two.

00:58:16.383 - 00:58:19.474 Okay yes, and that's the 3rd line ends at tabernet.

00:58:19.474 - 00:58:27.870 Yeah, NO, that's I'm in a, I'm in agreement Yes. And so, so when you bring that other 3rd line in, you have three witnesses.

00:58:27.870 - 00:58:45.200 That line upon line, you're gonna lay these down logically with because you have these 40 days and this 50 days that you can't ignore. And so if you do that, when you come to Pennicost and tabernacles being laid together, you have to bring feast of trumpets in David Tolment where you're, where you have them.

00:58:46.583 - 00:59:12.865 On that line, if you're laying down the lines that way, which is, you would have to like I would given the witness and the evidences, this is how you would do it. And so, once you do that, then you have the structure, you have the framework and all of a sudden you're starting to pull out all these other things, you're seeing the ten days, you're seeing the Ascension there making 555 you're seeing the three one combination, which we could see that anyway, but but now we have seen the.

00:59:12.865 - 00:59:14.256 Are you can use.

00:59:14.256 - 00:59:15.640 You see the screen? Yeah.

00:59:15.640 - 00:59:19.020 You're seeing this history as 30 days.

00:59:19.020 - 00:59:22.296 Right, so you have the 30 days, there's where what the Christ is.

00:59:22.296 - 00:59:25.879 2nd test, he starts his ministry, yeah.

00:59:25.879 - 00:59:33.559 And which also brings you to the the the 30 years, and the 400 europrophecy.

00:59:33.559 - 00:59:37.355 Yeah, it brings a lot of things in there, but what I what I'm saying.

00:59:39.384 - 00:59:58.045 Yes, the 1st test is to pass over foundational tests. 2nd test is the temple test that during that 30 day period, and the 3rd litmus test is trumpets. Yeah, yeah. And of what what 30 does, it brings all kinds of stuff in with the number of 30. Yeah.

00:59:58.045 - 01:00:14.580 So but but the logic for the structure, that's what I was having a hard time with why we were putting the feast that should be at the 7th month all the way in front of pennicost. And so I couldn't see the logic for doing that. But when you lay them line upon line and you're putting Pennicost and tiber knackles together.

01:00:14.580 - 01:00:34.361 I mean not that you're not putting 1st passover in, in 1st fruits with Trumpetson and David Tolment, but that's not the connect. To me, the connection is because you have pennic costs and tabranockles together, it forces this 50 day and this 40 day connection.

01:00:34.361 - 01:00:36.717 I like the word established.

01:00:36.717 - 01:00:38.620 Forces.

01:00:38.620 - 01:00:44.978 We're out forcing anything, we put it there and suddenly you see that that that's how the.

01:00:44.978 - 01:01:05.580 But what I mean by is that you can't deny it. Like it's there's just there and you can't, you, a person can deny whatever they want, but I can't deny that that 50 day and that 40 day has to be there. And then once you see that, you can't help but see Christ ministry in history test. And so.

01:01:05.580 - 01:01:28.864 It's just it there's just too many witnesses lining up line upon line for this logic, and so if you put it on a straight line as you've done, it, it opens up all the things that you're opening up and and as far as the, the seven year cycle and the seven day cycle, well I mean you're in Lividicus 23. Yeah. I mean Libidicus 25 is two chapters.

01:01:28.864 - 01:01:30.063 Yes.

01:01:30.063 - 01:01:44.782 It's gonna explain very clearly that we're dealing with not even just this whole thing, but you you're gonna bring in all kinds of the 2450 and and you're gonna bring in all kinds of things and association with this in reality.

01:01:44.782 - 01:02:00.780 Yeah, the the And so if when you get, when you get down here, I I'm pretty sure I mentioned this already, but I'll mention it one more time. When you get down into this history here.

01:02:00.780 - 01:02:20.780 One of the things that, that you come to understand is that from the feast of Trumpets to Penacost is the formation of the image of the beast. You know, this is the, the executive order of Donald Trump in this time period starts the formation and this is the Sunday law decree.

01:02:20.780 - 01:02:45.685 Right, so this particular history here, yeah, that that's the fractal of 09:11 to the Sunday law and it's 09:11 to the Sunday law as well in the big picture, but but it what it what it puts in place is that you you gotta get the seal in this history. Yeah.

01:02:45.685 - 01:02:54.355 Yeah. Well, and and obviously if we're saying 09:11 to the Sunday law, then we're also saying that it's the fractual that we've been looking at.

01:02:54.355 - 01:02:57.683 Yeah, that brings.

01:02:57.683 - 01:02:59.215 As to Sunilla, yeah. Yeah.

01:02:59.215 - 01:03:02.641 And, and for us it isn't even the Sunday law, right?

01:03:02.641 - 01:03:06.322 Yeah, NO, it's the it's it's gonna be the.

01:03:06.322 - 01:03:12.022 The the sunday law for us to trumpets.

01:03:12.022 - 01:03:21.045 Right, we would be saying second angel's message It's the midnight cry. Yeah. You either have oil or you don't have loyal I mean it's just simple as that.

01:03:21.045 - 01:03:40.190 Yeah. So it because at the fees of trumpets, it's also the David Toman and the David Toement is where the door closed on 22 October 1844, but that tippied the sunday law, which is Penacost and taberranackles. So the, this history that is the siege that is illustrated here in this particular structure. This see each.

01:03:40.190 - 01:04:02.990 Begins with the feast of trump, puts it and ends with the feast of tabernacles panacosts and in that history, there's the door closing at the beginning and the ending and 22 October 1844 tipifies both those way marks at the beginning and the ending. And it's saying that, the.

01:04:02.990 - 01:04:30.745 The blood on the door door post is the feast of trumpets. That's the Jewish people in Egypt before Ferro dies in the red Sea at the Sunday lot of us and chappernackles. And I mean that is, that is the punchline of what sister White says when she says, the Lord has showed me clearly that the image of the beast will be formed before probation closes for it is a great test for the people of God that she's saying, we have to we have to be prepared for that test before it hits.

01:04:30.745 - 01:04:39.390 Yeah, well and and just alpha and omega, you, you know that has to be in alpha through the omega, which is tabernackled.

01:04:39.390 - 01:04:59.390 Yeah, and so if you have Sunday lot at timernacles, you have to have a Sunday lot Easter trumpets, which is passed over as well. Alpha and Omega, which is unlove and bread as well. And so you Yeah, I'm with you. I see, I I can understand the logic now. What I couldn't see, I just couldn't I.

01:04:59.390 - 01:05:11.439 I understood the logic before, but I couldn't see how to place, to place a line to get penacosts and taberneckles together, I guess or or I couldn't see how to.

01:05:11.439 - 01:05:13.904 The justification for doing.

01:05:13.904 - 01:05:36.181 Yes, but I I've now I can I can explain it to somebody if I needed to now, and that's my issue is I'm gonna have to go explain this to somebody, and if I can't explain it, then it's NO value to me. And so, I mean it's valuable because if I believe it and I know it and it's true, then great, it has a value, but I need to give the message, and so in order for me to give the message, I have to understand it well enough to explain it to somebody.

01:05:36.181 - 01:05:53.310 I've had that, I've had that particular dilemma several times, but I've had had that dilemma recently. It was a really big dilemma for me is that, ok, I know this is true, but I don't know how to teach it about a different, different.

01:05:53.310 - 01:06:11.370 Truth, not this truth, but a different truth and of important truth. In about three or four weeks ago, Steve Wilke and I were having a discussion about this and he was helping me remember how we taught it back in the theatre turner days and.

01:06:11.370 - 01:06:29.130 He, he finally gave me his explanation and I went in afterwards and I read how Theatora explains it and and I I I but the point is, is I accepted it because what was where I was stumbling was with the the 1.5 years of the seed in his eco. It.

01:06:29.130 - 01:06:49.130 It wasn't fitting for me. It didn't have the sound of the trumpet that is usually there, but I knew it was true, not because I couldn't come together in my mind about the 1.5 years. I knew it was true because the seedge. I had seen enough of the seed structures to know that this seedge was this.

01:06:49.130 - 01:07:07.230 Siege that connects with the seeges that are established in the line of revelation nine with Islam that identify 1840 to 1844 as a seed and identify 09:11 to the Sunday laws a seege. So I knew that that was correct, but I did not know.

01:07:07.230 - 01:07:29.617 How to teach that 1.5 years, and I, and the Lord open it up to me and and it's just like you just said, now I can teach it. Okay, now I can teach it and it's nice when you finally get in in your head. Especially when you know something's true but you don't know how to teach it you you So I'm familiar.

01:07:29.617 - 01:07:35.600 Yeah, yeah. No I mean that's I think we should all that's that's kind of the goal hopefully for everybody.

01:07:35.600 - 01:07:39.703 We can all teach this, we're all supposed to be teachers, so. Yep.

01:07:39.703 - 01:07:41.684 Right. Thank you.

01:07:41.684 - 01:07:48.960 Thank you. Hey, I'm gonna close this out. We've been an hour now, even I'm sorry for starting late.

01:07:48.960 - 01:08:08.960 And if you're joining the morning worships, brother Dan is going through the the symbols of the chair of them and other symbols in the sanctuary, it's been a real blessing, so we're 06:00 in the morning, same time, same place. Lord William will connect with all of you in the morning.

01:08:08.960 - 01:08:28.410 And for servicechool, I intend to touch on this, this particular screen and bring them together, a line up online finish off the thought, and then hopefully that's helping us get settled into that because I I believe this is what we.

01:08:28.410 - 01:08:44.460 This has to be a primary point of reference. In theory, every new truth that is coming to us at this time is coming right out of the most holy place of the heavenly sanctuary and so this is where we need to be. We need to be.

01:08:44.460 - 01:08:59.550 By faith in Labiticus 23, looking for the light, Shall we pray? Heavenly Father, we thank you for bringing us together this evening. Please forgive me for being late.

01:08:59.550 - 01:09:19.550 We ask for your continued outpoint of your Holy Spirit in this time period of the latter rain. We know that time is running through the, the hour clock rapidly now and we wanna gather the light and share it as quickly as possible. We ask for.

01:09:19.550 - 01:09:29.460 Goodnight's sleep, and ask that you continue to open these things to us and pray that those people around the world that are following this message that.

01:09:29.460 - 01:09:44.730 They would be guided by your spirit and accomplish a wonderful work in their particular part of the vendyard. Thank you for these things in Jesus name. Amen. Good night, everyone.