October 29, 2026

00:00:55.320 - 00:01:11.250 Good morning. I'm sure we begin with the word of prayer. I'll turn this over to brother Dan. Heavenly Father we asked for your Holy Spirit to guide and.

00:01:11.250 - 00:01:31.050 Direct our minds as we consider these, these jewels that you're bringing to light. We asked for you to pour out the latterrain upon us in this period of the latterrain. We pray for your work that's being carried out around planet Earth in connection with this message.

00:01:31.050 - 00:01:51.050 To bust the workers, give them discernment and wisdom as they seek to promote the message and they're part of the vineyard, and we pray for all the unspoken requests of those of us that are in this meeting with our individual needs and struggles. Set them before you and ask that you.

00:01:51.050 - 00:02:21.584 Would accomplish them according to your will. We thank you for all these things in Jesus name, amen. Okay brother Dan, I just unmuted you if you wanna lead out however you are impressed to lead out.

00:02:21.584 - 00:02:40.440 Good morning, good morning. Yeah, where to start the, I would just like to say one thing to begin with, and that is well yesterday one brother reached out and asked about the.

00:02:40.440 - 00:02:58.980 The studies on his Eco eight nine that I if I could send them to him and I understand that. And I, what I told him is this and and I just wanted to be an example that, that I am submitted this message.

00:02:58.980 - 00:03:14.190 To the message that's been going since 09:11 until now, that, you know, future for America has had and been carrying and you've been the head of that work and.

00:03:14.190 - 00:03:34.190 That I'm submitting this, all of this information to you and the leading brethren that have the experience in this work from the beginning and that so that as we see in the Ezekiel Mara vision that the.

00:03:34.190 - 00:04:03.316 The living creatures are united and their their wings joined to one another in their stance on the message. So, and that when that unity comes in, maybe people all feel free here to share this with anyone. But this, like I said in the beginning, I haven't talked about this to anyone except for the comments that I've made in the meetings that you've had, so.

00:04:03.316 - 00:04:23.780 Yeah you sent you sent a study in here some time ago and I appreciate it. I sent it out to a couple other people to look at, but from what I understand that particular study, maybe you've updated it, but I think you recently sent that into us and if.

00:04:23.780 - 00:04:32.014 If I understood correctly, Clayton's gonna put that on the website where anyone that wants to download it can. And if.

00:04:32.014 - 00:04:35.103 Clayton. I never received anything.

00:04:35.103 - 00:05:04.402 Oh, ok. Well, then that that was the plan that was in my mind. If you've, if you've got your, you know, your most recent updated version of that study that you're speaking about, of course you can give it to anyone that you want, but also give it to us and, we'll put it somehow, I don't know exactly where Clayton will put it, but he'll put it to where any who wished to download it can do so.

00:05:04.402 - 00:05:12.017 Right, I know what you're talking about. I mean I sent in the study on the burl. That's the only one that I've sent in to you really.

00:05:12.017 - 00:05:13.741 Yeah yep.

00:05:13.741 - 00:05:21.976 But as far as anything more a full study that's been put together on this, I don't have anything prepared yet.

00:05:21.976 - 00:05:37.580 Hi, ok, so we'll put the burl one on if you resend it to us, if it's more, if it's updated more than way back when. And if you get to the point to where you write everything out that you're covering this week, we'll do the same thing when you send it in.

00:05:37.580 - 00:05:57.974 Okay, and I just wanted to make the point that that I'm trying to go through you instead of around you like we see in, in some of the chats that people have their own agenda and but so that's my point.

00:05:57.974 - 00:06:24.349 That's that's a standard operating procedure. You have spies that listen to what's going on to go back and tell their group about the darkness we're going into or whatever. Then you have people that wanna latch on the certain elements and use it in their own presentations, but they don't want to be directly connected with the future for America.

00:06:24.349 - 00:06:39.869 And then you have people that are just trying to cause trouble, and then you have a group, group of people that are sincerely trying to follow the truth, but that's, that's just the dynamics that.

00:06:39.869 - 00:06:55.739 Christ worked in and that every message is confronted with those things. So I I agree that's the way to do Press together that a sister here within the past two weeks sent in some commentary of, and.

00:06:55.739 - 00:07:15.739 An old adversary, so to speak, a self supporting ministry that's mainly connected in Canada now although the guys from South Africa. And through the years, him and I have had some, you know, not face to face, but public interactions on things that he thought that was wrong and he thought I was wrong. But evidently he he's.

00:07:15.739 - 00:07:38.759 I hit recently a presentation on the warning of Nashville and he's conjecturing that the attack on Nashville is more of a metaphor and I'm thinking to myself, what kind of metaphor could there be that the people of Nashville come to adventism?

00:07:38.759 - 00:07:54.809 And say these fireballs that just wiped out the city were some kind of philosophical, you know, doctrine that somehow destroyed national. But anyway, there are people evidently that are still.

00:07:54.809 - 00:08:14.809 Reading or listening to what we're saying and using it for their own self self exaltation. It's been happening for many years, but go ahead. Yeah, good for you. I I we're going to take any jewels that the Lord unseals and try to put them in the public arena and.

00:08:14.809 - 00:08:33.013 What you've been handling are, from my perspective, definitely jewels. Right in in agreement with what the Lord is doing and opening up the temple, so I have a confidence in what you're doing you know just like like me confidence in what you're doing, but we're both human.

00:08:33.013 - 00:08:59.129 70 man. So I just wanted to make that clear for unity. And, and then I wanted to just kind of pick up a little bit from yesterday in the temple in is he killed ten in the beginning that I kind of glossed over, but I want to be more direct. Of course I.

00:08:59.129 - 00:09:19.129 Repeating that the the man in Lennon I view is the the head of the work coming through, but also, of course, through that whole history, it's all of the Ministry of Future for America. It's everyone who has picked up the message along the way. You're just the example of every.

00:09:19.129 - 00:09:43.055 The other brother and sister that's picked up the message and carried it and received it. So as the man in Lynnon goes into the temple, it is each one of us has to have that personal experience of coming into the temple. Of course that goes without saying but I just wanted to emphasize that that is what it is.

00:09:43.055 - 00:10:01.649 But through the years, there's always been a discussion about, The the final movement is the movement of the hundred and 44000, but the final movement is also the elijahe movement. So when you get into the discussion of the elijahe movement, you can find.

00:10:01.649 - 00:10:18.539 References and inspirations, spirit of propsy that the Eliasia of the last days is a movement. It's a group of people and but you can also see indications that it's the the leader, like you have William Miller and you have the Miller Rights.

00:10:18.539 - 00:10:38.539 So, both of those realities are reality and you have to determine in the prophetic narrative whether it's talking about the movement or the leader and, but that distinction we've dealt with through the years it's definitely there. I hate to be the one that is dealing with that distinction, but it's there.

00:10:38.539 - 00:10:41.716 So I'm following what you're saying. Go ahead. Right.

00:10:41.716 - 00:11:14.461 And then as we get into the temple as well, of course the chair of him is the same way. It's, it's all of us, but then in, in Daniel or is each of ten here, there is a chair of them that reaches 4th the hand and singled out to the and reaches the hand onto the fire and inverse.

00:11:14.461 - 00:11:17.180 Seven, seven.

00:11:17.180 - 00:11:32.789 And one chair of stretched forth his hand from between the chair of thems onto the fire that was between the chair of hims and took their egg and put it into the hands of him that was closed with Lennon who took it and went out. And I see this as this.

00:11:32.789 - 00:11:50.339 Study of ISEQL being unsealed and I'm handing you the unsealed Ezekiel maravision. And then when you go down to verse.

00:11:50.339 - 00:12:11.909 Ten, nine and ten. We have, and when I looked behold the four wheels by the chair of one wheel by one chair up and another wheel by another chair up, and the appearance of the wheels was as the color of a burl. I see this as.

00:12:11.909 - 00:12:31.909 You're one chair of with one wheel, and I'm standing there as the other chair of with the other wheel, the other half of the midnight cry message, the Chatzolan and the Mara or Mara, and the appearance of the wheels was asked the color of the.

00:12:31.909 - 00:12:55.099 This has been the message all the way through. And in verse ten, it says as as for their appearances, they forehead one likeness as if a wheel had been in the midst of a wheel. And here, again, I think the the emphasis is thrown back to the the millerite message.

00:12:55.099 - 00:13:15.349 It's in our message, the wheel within a wheel, it's the repetition of the parable of the ten versions that's played out to the very letter that the message that the millerates had.

00:13:15.349 - 00:13:30.989 And the mistake that they made, you know, we, we see it as the, and the corrections of it, they corrected the time Josiah Litch did, you know, or adjusted his time at the end there.

00:13:30.989 - 00:13:47.249 Before and Samuel Snow, as well, they adjusted the time. They corrected the time. The distinction between them and us is that we know our message is not based on time.

00:13:47.249 - 00:14:07.249 That was our mistake at 18 July, ignoring time should be NO longer. So to look back and try to compare theirs with ours to figure out what the correction should be, I.

00:14:07.249 - 00:14:29.059 See it as the correction of the millerate message is not that the timing of it, but it is the substance of it. They were saying that Christ was gonna come back on 22 October 1844, but it wasn't their message, the midnight cry message, which sister White says, was to prove.

00:14:29.059 - 00:14:51.919 Paris to go into the temple with him to go into the most holy. And if we didn't follow him in there, we were lost. You know, if we didn't pick up the 1st angel's message, we couldn't be benefited by 2nd. And if we didn't get 2nd, we couldn't get the 3rd that was to lead us into the most holy place.

00:14:51.919 - 00:15:16.019 So now we've come full circle to verse ten that we are replicating their wheel, but we are correcting their message, which is the midnight crying now is to reach the hundred and 44000, the priest to tell them to come into the temple. That is the message.

00:15:16.019 - 00:15:36.019 Because it's going to those that have had an experience or, a familiarity with the message of Islam coming from 09:11 till now through the instrumentality of the Ministry of Future for America. Bringing this message will.

00:15:36.019 - 00:15:58.559 Wide, and now when the midnight cry goes in power, those people will see it and the midnight cry will give them to the, the empowerment to setter the ties of their church members of their families that, that.

00:15:58.559 - 00:16:25.014 They couldn't before, even if they, they believed a little bit to the message, you know, there's people like that that maybe they saw you, but the groups that they were going, they would have been a pariah. They would have been ostracized because if they followed in, but when they see the message come now, that those bands will be broken and they will come in.

00:16:25.014 - 00:16:48.179 There's a classic quote on that subject in the spirit of prophesy about the milleride history and I I'm not dredging up the words where I can dig it out, but she says all, all influences of family members in church that had prevented these people from taking up the message was removed.

00:16:48.179 - 00:17:08.179 And they take it so that that was a, a circumstance in milleryte history. So it's gonna be a circumstance in our history. There's a breaking from all, the influences that have been holding some back from taking this message in its full.

00:17:08.179 - 00:17:11.700 Listen running with it. Go ahead, sorry.

00:17:11.700 - 00:17:23.095 Yeah, and that's good. And so that's what I see as the correction.

00:17:23.095 - 00:17:27.901 And tell me what the c correction is again.

00:17:27.901 - 00:17:34.421 The correction is from I turned right to it. I'm sorry. There you go. I heard these.

00:17:34.421 - 00:17:51.179 With armors speak forth the truth with great power. It had effect. That's the midnight cry message, right? Many had been bound, some wives by their husbands and some children by their parents, the honest who had been prevented from hearing the truth now eagerly laid hold upon it.

00:17:51.179 - 00:18:11.179 All fear of their relatives was gone and the truth alone was exalted to them. They had been hungry and thirsting for truth. It was clearer and more precious than life. I asked what had made this great change change and Angel answered it is the latterrain, the refreshing from the presence of the lord, the loud cry.

00:18:11.179 - 00:18:31.219 Of the 3rd angel. And there's a quote where sister White says the loud cry symbolizes a progressive or an escalating of truth I forget the word she uses, but it's progressive. And the loud cry of the 3rd angel, you mark it at the sundy law.

00:18:31.219 - 00:19:05.014 Where the midnight cry turns into the loud cry, but prophetically technically, the loud cry of the 3rd angel begins at Nashville or exoder or whatever we're using to mark the beginning of the formation of the image of the beast. That's where the escalation begins and that's where the midnight cry is changing to the loud cry, and that's the history you're speaking of, and this is the circumstance that I was referring to that identifies what you're saying, but go ahead.

00:19:05.014 - 00:19:19.855 Yeah, I think that whole passage is in great Controversy page 06:10 through 06:12, believe that's the reference. Yep. The glorious manifestation of the power of God.

00:19:19.855 - 00:19:30.138 No, I it's I got it from early writings 269272 is where I was just reading from. Okay.

00:19:30.138 - 00:19:46.379 No matter where it's at, it's inspired. Yep, it's there. So back to the going into the tempo. Now back up to verse.

00:19:46.379 - 00:20:06.379 To again and he spake onto the man clothed with Lynnon and said go in between the wheels even under the chairab and filled in hand with coals of fire from between the chair of hims and scattered them over the city and he went in in my site verse three. Now the chair of hims stood on the right side of the house.

00:20:06.379 - 00:20:26.909 That's when the man went in and the cloud filled the inner court. Now in verse three here, we see, I believe what we see in exodus 24.

00:20:26.909 - 00:20:48.109 And verse twelve, and again here we have the marker in verse ten. And reading in verse ten and they saw the god of Israel and there was under his feet as it were a paved work of sapphire stone, and as it were the body of heaven in his clearness.

00:20:48.109 - 00:21:09.559 And that's exactly, you know, verse one of these Khil ten, the sad firestone. Verse eleven and upon the nobles of the children of israel, he laid down his hand also they saw God and did eat and drink. And the Lord said on Moses come up to me in the mount into the mount and be there and I will give the tables.

00:21:09.559 - 00:21:30.559 Stone and a lawn commandments which I have written that Bow Mayus teach them. And Moses froze up and his minister Joshua and Moses went up into the mount of God. And he said into the elders Terry E here for us until we come again unto you and behold, Aaron and her are with you if any man have any matters to do the.

00:21:30.559 - 00:21:52.229 Let them come onto them. Verse 15 and Moses went up into the mount and a cloud covered the mount. So back in azekiel, when the man is commanded to go in between the chair of thems to take the goals of fire of the altar.

00:21:52.229 - 00:22:20.653 And the cloud covers or cloud filled the inner court. This is where Moses is going into the mount to receive the covenant. He's commanded to go up into the mount, the cloud covers it and that's where each one of us is going in and receiving the covenant.

00:22:20.653 - 00:22:34.319 I, I would add to that that when Moses went in that history, he equates to 46 year days that he was there or 46 years in other passages, but those 46 years.

00:22:34.319 - 00:22:51.899 Are 1798 to 1844 when the Lord raised up the millerite temple and all these lines are pointing forward to the temple of the hundred and 44000. So what what is being illustrated here is.

00:22:51.899 - 00:23:11.022 As you said, the covenant, but it's The Lord is finishing the work of raising up the temple of the hundred and 44000 and he's doing it in 2nd test, the temple test. It's, it's all, it's you're aligning it very nicely is what I'm saying. Go ahead.

00:23:11.022 - 00:23:31.099 And back in chapter ten, it says 1st four, then the glory of the lord went up from the chair of and stood over the threshold of the house and the house was filled with the cloud and the court was full of the brightness of the lord's glory. And to remember that this.

00:23:31.099 - 00:23:54.059 This is fast forward past the verses that come after, but it's showing the end up after verse six, this says that it came to pass that when he commanded the man both of Lennon saying take fire from between the wheels, from between the chairmans, then he went in and stood beside the wheels.

00:23:54.059 - 00:24:23.155 And we understand from yesterday too in second Chronicles five where when the priest came out of the temple, then the house was filled to the smoke or am I going?

00:24:23.155 - 00:24:28.401 And 1st 13 and 14. Yep.

00:24:28.401 - 00:24:44.729 And it even came to pass that then the house was filled with the cloud, even the house of the board is when they came out of the. Let me go back, I just lost my.

00:24:44.729 - 00:25:00.029 Trying to talk for a moment so do you want me to go back to Ezekiel ten? Yep. And, and here I would just like to say that.

00:25:00.029 - 00:25:20.029 We see, see how the, the verse goes back and forth and repeats and enlarges. I would just encourage everyone to, of course you will spend time in these chapters because the more you look at them and go back and forth.

00:25:20.029 - 00:25:31.119 Forth these things will dawn on you as you ask the Lord to help you understand. Of course.

00:25:31.119 - 00:25:55.475 So what you're saying although I think you're clear, I'm gonna repeat it anyway, in verses one through five it's it's telling a story and the story is that in verse two the man clothes and Lynn and said go between the alters and get the coal, and in verse six, now this is where he actually responds to that command.

00:25:55.475 - 00:25:56.817 And so.

00:25:56.817 - 00:26:15.761 Taken you back to verses one and two, it's a repeat and enlarge and you can't you won't see that unless you are grappling with the structure of this equals testimony. You have to get into it enough to recognize where these repeat and enlarges take place.

00:26:15.761 - 00:26:30.389 Yes. And then verse six where it says and it came to pass, you know, you find that in second chronicles five too, you know, so it anchors us to those verses, so giving us a fresh.

00:26:30.389 - 00:26:48.659 Look as well, and this is another note that we see the movement of the living creatures, the hundred and 44000 through the temple here because we see that the living creatures come in 1st at the labor.

00:26:48.659 - 00:27:15.282 The right side in verse three, and then once we see, in verse six that it came to pass when he went in and it anchors us to second chronicle's five that when those priests come out and the cloud fills the fills the temple, we see them at the east end of the alter.

00:27:15.282 - 00:27:19.664 Oh, we have to.

00:27:19.664 - 00:27:23.742 You see it there? Director two.

00:27:23.742 - 00:27:28.184 I'm in second chronicles. Is that where you want me to be?

00:27:28.184 - 00:28:03.540 Yep, 1st twelve also the levites which were the singers all of them of ASAF and Heman and with their sons and their brethren being a raid of heaven symbols and sulturies and harps stood at the east end of the altar and with a hundred and 20 priests sounding with trumpets. So, the priests were giving the message as we go through here through the through the temple. It's the.

00:28:03.540 - 00:28:17.104 Instructions to build the temple with the temple construction of Solomon and bringing it down to the temple construction of the hundred and 44000 lineup online.

00:28:17.104 - 00:28:42.709 Yes, and so we see it there and even in verse 13, again, it says it even came to pass as the trupiters of singers were as one. Our wings joined together to make one sound to be heard and praising and thanking the Lord and when they lifted up their voice with the troppets of.

00:28:42.709 - 00:29:12.509 And instruments of music and praise the Lord saying for he is good, for his mercy and druth forever, that then the house was filled with the cloud, even the house of the Lord. So it's it's the and it came to pass and that then the house was filled with the cloud, like in Ezekiel ten. So.

00:29:12.509 - 00:29:32.509 In verse six, this shows you the, the, the sequence and it came to pass that when he commanded and that and then in verse four, then the glory of the lord went up for the chair and stood over the threshold of the house, and this is the threshold representing judgment.

00:29:32.509 - 00:29:53.209 And the house was filled with the cloud and the court was full of the brightness of the Lord's glory. Now the court there in the court of the the temple court, it was only the priests could go freely through there, right, as they went up about their work. Regular people could come in.

00:29:53.209 - 00:30:18.739 And they were only, they were allowed to bring their sacrifice in and then that they would kill it and then the priest would take it from there and do the rest of the work. But, so as the court was full of the brightness of the Lord's glory, again, I see this as an indication that the message is going to the priests. It's illuminating the priests, the brightness of the lord's glory.

00:30:18.739 - 00:30:39.859 They're the ones that minister that have free rain in the in the temple court and but along with that verse five and the sound of the chair of them's wings, which is the message was heard.

00:30:39.859 - 00:30:59.283 Even to the outer court as the voice of the almighty God when he speak it. So even as the midnight cry swells going to the priest, the 144000, inevitably it it reaches the ears of those outside the court.

00:30:59.283 - 00:31:14.784 And in desire of ages sister White defines the outer court as the gentiles. So this is the 11th hour workers, the great multitude.

00:31:14.784 - 00:31:24.277 Yeah, I'm just amazed at what detail that there is in all of this.

00:31:24.277 - 00:31:35.475 Yeah, it's it's defined without a doubt. There's gotta be some human imperfection in my understanding, your understanding.

00:31:35.475 - 00:31:38.382 All of our understanding but there's so much.

00:31:38.382 - 00:31:53.295 The Divine perfection in the overall message that it outweighs any reason to throw the message out because of some human imperfection. It's just it's it's just amazing.

00:31:53.295 - 00:32:19.829 And that's why the priests are praising God in second chronicles chapter five and you know thanking the Lord and praising God for what's going on here. Do you see how, how perfect the definition of the Mara vision is? Because all the way through here, it is.

00:32:19.829 - 00:32:35.957 The mirror that we look into and and he's showing us ourselves as we take on the characteristics of Christ.

00:32:35.957 - 00:32:40.440 Yeah, so.

00:32:40.440 - 00:32:55.879 Let me go down and when they went, they went upon their four sides verse eleven. They turned not as they went, but to the place whether the head looked, they followed it. They turned out as they went again.

00:32:55.879 - 00:33:24.529 The head of the work when you look to this, then the rest of the creatures will follow it. And their whole body and their backs and their hands and their wings and the wheels were full of eyes roundabout even the wheels that they forehead. And again, that as the living creatures have awareness and understand this vision, the.

00:33:24.529 - 00:33:45.400 The eyes are added to them versus being in chapter one where they don't have eyes. We didn't understand this. Our eyes are being opened. And it's an envelope of the the seven spirits of God, the eyes, the seven eyes and seven horns, the revelation.

00:33:45.400 - 00:34:16.561 It's also a reference to the wise virgins because it's body one backs two, hands three wings, four, and wheels, five, five symbol of virgins, either fully sure wise. These are wise virgins and across the board they're all filled with the Holy Spirit for all five of those elements are full of eyes.

00:34:16.561 - 00:34:41.269 Yeah, now as we go on in verse 13, excuse me, as for the wheels it was cried onto them in my hearing oh wheel. And here remember just last week, maybe I don't recall exactly.

00:34:41.269 - 00:35:04.594 That I described the construction and understanding of these words here with the cowara. The word that's describing cried here is a naming or giving a title you you remember us talking about.

00:35:04.594 - 00:35:13.261 Yes, I remember you talking about it. I couldn't spit it about, but go ahead. Tell us about it again. Okay.

00:35:13.261 - 00:35:26.776 Here's a, here's a description of it, the, the word caura here in this verse, it says.

00:35:26.776 - 00:35:29.625 It was cried, the word cried.

00:35:29.625 - 00:35:41.549 While the spoken word in the grammar are exactly the same in all five verses that the word appears in in the Bible. There's this Isaiah 48, Isaiah 58.

00:35:41.549 - 00:36:00.779 Isaiah 61 and 62 about and you shall be called the repairer of the breach, the oaks of righteousness, you'll, and you shall be called by a new name that the mouth of the Lord will give. This is what the 5th one says.

00:36:00.779 - 00:36:15.809 The spelling is the exact while the word spoken and the grammar are exactly the same in all five verses. The Zekiel 1013 is the only time it is spelled with the Hebrew letter valve V A V.

00:36:15.809 - 00:36:35.809 Inserted in the middle. In the hebrew, this is called clean or full spelling. It doesn't change the meaning of the word, but it makes the spelling in ESQL 1013 entirely unique in biblical text in every single instance where this specific passive form is used.

00:36:35.809 - 00:37:05.899 It represents a definitive unbreakable identity or title being placed upon someone or something by God. And the letter valve VAV is the 6th letter of the Hebrew A left bet. Its name literally translates to hook, egg or nail in that biblical hebrew reflecting both its original ancient pictographics.

00:37:05.899 - 00:37:33.859 Shape, which looked like a tent peg, and its fundamental chromatical purpose to connect things together. Isaiah 2222 says and the key of the house of David will not lay upon his shoulder, so he shall open and none shall shut, and he shall shut and none shall open. And I will fasten him as a nail.

00:37:33.859 - 00:38:02.089 In a sure place and he shall be for a glorious throne to his father's house talking of Christ. This nail that's in the middle of this word that is the title being this unbreakable identity or title being placed upon us from God joins us to him.

00:38:02.089 - 00:38:26.637 So as we go into the temple, the cloud feels we receive the covenant and we come out with the message, it's cried upon us. It's, we are named with this name, the whirling whale.

00:38:26.637 - 00:38:29.556 This is her name O Will.

00:38:29.556 - 00:38:38.941 Yeah, and that time.

00:38:38.941 - 00:38:54.620 And the promise to the Philadelphian Church in Revelation three eight is referencing Isaiah 2222. Only other place in the Bible that it's.

00:38:54.620 - 00:39:14.456 Is in the church of Philadelphia and he I will write up on him the name of my god and I will write up on him my new name. So our new name is Will in, in the line that you're saying, correct?

00:39:14.456 - 00:39:51.739 Yeah. Okay. And it infers a movement. I understand it to be like the starting, the beginning, the it's time to start moving, that's about all I understand right now, but.

00:39:51.739 - 00:40:18.510 Yeah, you get your new name at exoder, at the Edict of Milan because at the edict of Milan in 03:13, the righteous Church of Smirna changed to the unricheous Church of Pergamas. That this is the transition point of 1856 where the Philadelphian Millerwrite movement changed to the Leodescian move Millerite movement.

00:40:18.510 - 00:40:50.897 Pointing for the point in time where this movement becomes the 8th that is of the 7th and you're now called the wheel. And evidently I you haven't said this, I don't know that you've known have concluded this or maybe I'm wrong, I would say that the wheel that's in the wheel in the middle, that's the millorite movement. The bigger wheel that it surrounds the little will in the middle would be the movement of the hundred and 44000.

00:40:50.897 - 00:40:55.738 The bigger. Pardon me? The bigger casket.

00:40:55.738 - 00:41:06.702 Too yeah the bigger tasket good for you. What Larry has his hand up. Let's let him ask his question here. Brother Larry.

00:41:08.406 - 00:41:11.597 Hi, good morning.

00:41:11.597 - 00:41:12.723 I'll just.

00:41:12.723 - 00:41:24.864 You're you're echoing? You're still echoing as far as I can tell. But.

00:41:24.864 - 00:41:33.270 Sure that better? Yes, I don't know why it does that, it unmutes me on another thing, so sorry about that.

00:41:33.270 - 00:41:55.010 If you go to one verses nine and eleven, you can see the wills within the wills laid out pretty clear as I understand it. It says you're there yeah so specifically verse nine and 1110 is just.

00:41:55.010 - 00:42:14.730 Let's explaining the faces, but it says their wings were joined one another. They turned not when they went, they went everyone straightforward. And then verse eleven says thus where their faces, and their wings were stretched upward, two wings, and everyone were joined one to another, and the two covered.

00:42:14.730 - 00:42:34.560 Their bodies, and they were everyone straight and they went everyone straight forward. But the point that I'm making is, is if you look at this, they have six wings and you have their wings joined, and so you have the two chairubs facing one another and their wings that go up are touching and the wings that are flying.

00:42:34.560 - 00:42:54.560 In the center are touching and the wings that cover their feet are touching. So if you look at the pattern of this, if you were looking at that, you would see a will within a will, within a will. And so when we're talking about the wills within the wills, the way that I see the pattern based on what you'd be looking at according to Zekiel one.

00:42:54.560 - 00:43:14.157 In here would be this will with this will within this will pattern where the angels, the the syriff and the chair of them are creating that will within the will pattern, but it's almost like a spherical you know three will pattern.

00:43:14.157 - 00:43:24.541 And you're saying that the visual of the wings touching each other in three different instances is their connection produces the visual of a.

00:43:24.541 - 00:43:47.160 Yes, it would be the will within the wills that looking at. And it's the, this interplay of human events, of course, the hand that's coming out and grabbing the coal from off the fire and all that would be a contained within and the man that's in Lennon comes between the midst of them so we see Christ coming out of the throne of God standing in the midst of these two wills.

00:43:47.160 - 00:44:15.576 And so it's the same picture you see in revelation one. The father giving the message to Christ giving the message to the angel that gives the message to the people, to the to John in that instance to to the the greater church, the churches. And so it's the same, we're seeing the same pattern in Azekiel that we see in revelation one of how the message goes forth. Is that, that's how I've always understood the wills within the wills, and maybe I'm.

00:44:15.576 - 00:44:19.964 I'll let, I'll let Dan comment on that if he wants to.

00:44:19.964 - 00:44:22.742 Then I had one other comment I was wanting to make.

00:44:22.742 - 00:44:23.740 From from.

00:44:25.523 - 00:44:28.857 Go ahead Dan if you want to make a comment on.

00:44:28.857 - 00:44:46.942 Just that, I'll have to look at what you said there again, but, and I see that you're putting line up on line with the syrafims and revelation with the six wings and the, the cheribim or the living creatures here having four.

00:44:46.942 - 00:45:03.440 Yeah, so this is combining that together. So this is a progressive revelation of these chairman misterrafens. So Ellen White says that is this chair of this covering Sarah. And so she re references whom it's the same thing, and when you look at the, the.

00:45:03.440 - 00:45:24.050 The word sheriff and the word cherib Haroob, the, the atomology of that word is one who is like the revered father for a cheribb. So the K means is like or or and Rob Rube is like when you say rabbie.

00:45:24.050 - 00:45:56.070 The portion of the word Rabbi Rabbu Rabbai, is, is like the one who's like the father. So the word itself means one who is like the father, and this is what's placed at the garden. And so this is this picture that we see of the garden of Eden, this chair of is the reflection of the of God where they came to worship. Sarafem, on the other hand, is comes from derives from Saraff, which is sarack or burning or glowing or incondescent one, and then.

00:45:56.070 - 00:46:12.900 The same, it derives from the same word that we see when we look at Lucifer as lucifer, luciant one, the shining one is the syrifm, the one who shines and so these both of these words Cherib and Saraf.

00:46:12.900 - 00:46:30.060 Are more indications of positions as opposed to actual specific creatures, but the position that's held in the work that they're doing. And so they're more of a title. So just like angel an angel is.

00:46:30.060 - 00:46:50.060 There are angels, there are, there are heavenly created creatures, of course, I'm not denying that. But an angel is a messenger, so you see Paul being received as an angel. You see all these indications of, of angel being greater as a messenger, like the three angels messengers. We know the three angel the angels that fly in the midst of heaven are us, we're the ones.

00:46:50.060 - 00:47:10.170 To bring that message. And so this idea of the progressive revelation of what this angel is, by the time you get to revelation four and five, you see these creatures are singing the song of the redeemed. So you see that in revelation five specifically, I think it's verse ten, if I'm remembering correctly off the top of my head.

00:47:10.170 - 00:47:26.220 But they sing the song of the redeemed and so there's this progressive revelation of the positions where we sit at the right hand of the father that we take these positions at some point, yeah, so you're there, ok, so.

00:47:26.220 - 00:47:46.220 Yeah, so verse eight says, and when he had taken the book, the four beasts and the four and 20 elders fell down before the land having every one of them harps and golden vials full of odors, which are the prayers of the saints and they sang a new song saying thou aren't worthy to take the book and open the seals thereof, without was slain and has to redeemed us to God by the blood of every kindre.

00:47:46.220 - 00:48:12.180 And tongue and people in nation, they're including this whole group here as those that are singing this new song the song of the Redeemed. And so there's this transition of the work that they're doing. Anyway, so I just wanted to point out this will within the will is this pattern as I've always understood it.

00:48:12.180 - 00:48:36.618 Is when you're looking this because these angels are doing this work and it's in their complete unison with one another as they're linked together creating this will within the will where the the man clothed in Lynnon Christ is standing in the midst of them. And so it's the same pattern that we're seeing as Christ does in revelation one. Anyway, I'll stop there, but if if.

00:48:36.618 - 00:48:39.916 The the thing to, to.

00:48:39.916 - 00:48:42.502 Others remember about what you're saying.

00:48:42.502 - 00:48:53.340 And before you stop is the revelation of Jesus Christ, it is unsealed just before probation closes. We know that from this expression, the time is at hand that.

00:48:53.340 - 00:49:11.610 Later on, becomes just before the close of probation. But the point I want to make when you're talking about this sequence, the father gives the message to Jesus, it gives it to an angel, that gives it to the prophet that gives it to the churches.

00:49:11.610 - 00:49:31.610 Is this is the 1st thing that's mentioned in revelation, and the rule of 1st mentioned it's saying that this sequence of how God transmits his message to mankind is of utmost importance. So you're Larry and Dan, you're.

00:49:31.610 - 00:49:42.561 Dealing with this sequence of how the message is progressively going forth as represented in Eusico. Okay, not upset.

00:49:42.561 - 00:49:59.970 Go ahead. One other thing with the barrel. Barrel it says it points this out and it makes distinction in verse 16 of a zequal one. It's, it's specific that it's it says like unto the color of barrel. And so the the thrust, I mean there's many thrust, but one of the thrust.

00:49:59.970 - 00:50:16.680 Is the color, and in the Bible the color has a work to do, like the color tells us something. And my understanding of this particular color, now barrel is a tricky one because we don't really know the color of barrel, but in the seven day adviness dictionary.

00:50:16.680 - 00:50:31.680 And for my studies, one of the things that it can be at least one, is the color green. And so the barrel symbolizing the color green when you go to revelation that is, I think it's.

00:50:31.680 - 00:50:49.110 It might be revelation 443 it might be. I can't I have to go look at that. I have it tagged in my bible, but I don't know it off the top of my head. Is the rainbow that you see as an.

00:50:49.110 - 00:51:09.110 Is there immerald rainbow, and so when we're looking into the sanctuary and we see the bow, I'm not denying that the bow isn't the bow that we see as promised when we're out there in the field and and it rains and you see a rainbow, but in part when you're looking at the throne is this bow of emerald, so it's a green rainbow.

00:51:09.110 - 00:51:40.522 And this barrel is part of that green pattern, which is faith and hope. And so that we're seeing this pattern with the barrel is this message of faith and hope that is over the mythst or over the throne of God that is a part of this will within the will pattern. So I'll I'll leave it at that because I don't want to hijack the study, but that's a couple of things as we were going through the last few days that I wanted to mention, to consider.

00:51:40.522 - 00:51:47.340 And a nice place to faith is in sister white's. Yeah.

00:51:47.340 - 00:52:09.763 Dream, where she has a chord that she needs to take and stretch out and it's green and when she wants to connect with Christ and it's defined as faith. Yeah. But that was a bad paraphrase of that dream. I'll have to dig it out, it's been a long time. So you've said what you want to say, we'll turn it back over to Dan.

00:52:09.763 - 00:52:14.179 Thank you. Thank you.

00:52:14.179 - 00:52:38.723 And to just add where you've left there with the Emerald, if you go, I believe I put it in that study on burl that I sent into you that It's one of the stones and the I forget even the name of the the category of stone that it is, but Emerald is the chief of that type of stone, but.

00:52:38.723 - 00:52:41.323 And the barrel is one of that category.

00:52:41.323 - 00:52:57.930 Yes yes yes, I don't remember exactly what it was, but I believe it's in there. If not, I can find it then here go back to exodus 31 as we went through the temple.

00:52:57.930 - 00:53:17.930 With Moses on the mount and he gets the the two tables of stone and this speaks to us getting the covenant and Moses is getting the two tables of course and it's.

00:53:17.930 - 00:53:38.000 All in the Mara temple when the man in linen goes in and the cloud fills in. So 3112 and the Lord speak under Moses St. speak thou. Also under the children of Israel st., barely my sabbits.

00:53:38.000 - 00:53:58.000 You shall keep and again like is in your articles that you teach that the saddest plural being the day, 7th day and the 7th year. Where does a sign between me and you throughout your generations that you may know that I am the Lord that doesn't the.

00:53:58.000 - 00:54:18.000 By you. You shall keep the sabbit there for if it is wholly up to you everyone that files it shall surely be put to death or whose whoever do with any work they're in. That soul shall be cut off from longest people. Six days may work be done. But in the 7th is the sabbit's rest holy to the lord. Whose whoever doing it.

00:54:18.000 - 00:54:38.000 If any work on the savate day, he shall surely be put to death. Wherefor, the children of Israel shall keep the savit to observe the sabot throughout their generations for a perpetual covenant. There's a sign between me and the children of Israel forever. For in six days the Lord made heaven and earth, and on the 7th day he rested and.

00:54:38.000 - 00:54:53.070 Was refreshed and he gave Antomosis when he had made an end of community with him upon Mount side, two tables of testimony, tables of stone written with the finger of God. And so.

00:54:53.070 - 00:55:13.070 We see there and again I would just recommend putting your eyes on the whole sequence with Moses and the mount in the cloud and Ezekiel with the clouds in the vision and.

00:55:13.070 - 00:55:29.430 We receive the covenant and then and then he comes down and out.

00:55:29.430 - 00:55:41.582 That's not where I was going.

00:55:41.582 - 00:56:03.750 In Ezekiel 40. I already covered that just that when the cloud covered the ten of congregation and the glory of the Lord filled the tabberneckle.

00:56:03.750 - 00:56:23.750 And Moses was not able to enter into the tent of congregation because the cloud eboled there on and the glory of the Lord filled the tabernackle. When the cloud was taken up from the tabernacle, the children of Israel went onward in all their journeys, but if the cloud were not taken up, then they journeyed not till the day that it was taken up for the cloud of the lord.

00:56:23.750 - 00:56:28.079 I'm sorry. 40. Exodus 40. Okay.

00:56:28.079 - 00:56:33.061 I thought you said he's eco I'm sorry. Okay, I'm I'm the.

00:56:33.061 - 00:56:56.400 40 versus 34 to 38. Verse 37 if the cloud were not taken up, then the journey not till the day that it was taken up. For the cloud of the Lord was upon the tavernacle by day and fire was on it by night in the sight of all the house of Israel throughout all their journeys.

00:56:56.400 - 00:57:11.460 So there we learned about when, when the people moved and in Ezekiel ten, we see that movement also.

00:57:11.460 - 00:57:31.917 When the house, when the, when the cloud fills the house, when the glory of the Lord goes up from the chair up and stands on the threshold of the house, is just have to look through there and.

00:57:31.917 - 00:57:33.802 And verse four.

00:57:33.802 - 00:58:01.860 Come to grips with when we're moving and when we're not. And to finish here for this morning, I just want to finish the the movement of the, the people as they go through the chair of them at the labor, the priest says they come out in second chronicles at the east end of the alter, and then.

00:58:01.860 - 00:58:20.490 When the glory of the Lord moves from the in verse 18 from off the threshold of the house and stands over the chair of bems.

00:58:20.490 - 00:58:42.870 Is when, then they move to the gate. So if we see the movement of the hundred and 44000 through the temple, they're 1st at the, at the labor, and then as the man in line and they go in and the cloud fills.

00:58:42.870 - 00:58:59.340 And then they come out to the east end of the alter, and then they move to the gate waiting for gates to be ripped off the inges and the posts and brought to the top of the hill.

00:58:59.340 - 00:59:24.402 So with those things in place and it's a good place to to stop for today and to really look at those. So next time we'll maybe look at the, the cloud and the brightness of the Lord's glory more.

00:59:24.402 - 00:59:51.620 Well, you can close with prayer, but I want to just remind everyone Dan is gonna send in to us the, the article on Barrel that he wrote a long time ago and Clayton will somehow make it available on the website for those of you that want to read that. Do you want to have a closing prayer? Sure.

00:59:51.620 - 01:00:18.960 Dear gracious heavenly Father, Lord, we thank you for this day and this time that we have to meet together in peace, to look at your word, to see the brightness of your glory being shed in the court, in the inner court for all of us to see. We thank you, we pray that you prepare our hearts to receive your truth.

01:00:18.960 - 01:00:37.923 And now as we go from here, we pray that your spirit will be upon us, that you'll make straight our paths and make our feet straight to walk in them, and that you'll bring us back again to look into your word in Jesus name we pray. And thank you. Amen.

01:00:37.923 - 01:00:46.542 Thank you Dan. Thank you Larry and thank you everyone else. Lord William will meet again tomorrow morning.

01:00:46.542 - 01:01:00.999 Tomorrow I won't be here. I will be out of town. Okay. I'll be, I will be, I should be back by 7th and, attend Savis school and the, and the sermon, but.

01:01:00.999 - 01:01:14.084 Well, I'll do I'll do the Savas presentations. I'll do tomorrow morning as well, but if you're around on Sunday you can continue on in your presentation on Sunday morning if you will. Yeah.

01:01:14.084 - 01:01:16.242 Okay, I think that should work.

01:01:16.242 - 01:01:31.744 All right. Thanks. Have a good day, everyone. You too.