October 30, 2026

00:01:57.780 - 00:02:15.510 Good morning. Hope you're all doing well. Let's begin with a word of prayer. Heavily Father, we thank you for bringing us together this morning. We ask that you grandish your Holy Spirit.

00:02:15.510 - 00:02:35.510 So that we can understand the message that you have for us. We ask that you pour the latterraine out up on us and continue to open these jewels of truth to our understanding. We lift up the work that's going on around the world in connection with this message.

00:02:35.510 - 00:02:55.670 I ask that you blast those that are studying this message with windom and the ability to share it with those that they come into contact with, and we left lift up our special prayer requests that each of us have, ask that you'd.

00:02:55.670 - 00:03:15.000 Answer them according to your will. And we asked you to give us a blessing this morning that we can take through this preparation day as we head towards the Sabath and Jesus name. Amen. Well, we have been looking at.

00:03:15.000 - 00:03:31.320 The sanctuary through brother Dan's presentations for the morning worship, I did something a little bit different for Wednesday night per meeting, but, I'm.

00:03:31.320 - 00:03:47.640 I'm gonna go ahead. I was gonna do this presentation on Sabath on the Saba school hour, but I I probably won't get through it anyway, so I will continue on on saba school, but I'll begin here to this morning. Excuse me.

00:03:47.640 - 00:04:02.640 And I've been looking at Levika's 23, you know, piece by piece before we joined them together into one line and this up here is kind of the.

00:04:02.640 - 00:04:19.320 Place that I had arrived at in the previous presentations, just, just putting them together but not making much comment about them. And then, I've add I added to the mix the.

00:04:19.320 - 00:04:39.320 Some, not all of the pieces of logic that allow, that lead me to say that this Sabath that opens up Lividicus 23 is the 7th day sabath, and the saboth that ends the testimony in Levidicus 23 is the 7th year sabah.

00:04:39.320 - 00:05:00.199 And this let me shrink it down just a little bit there. So this is the 7th day Sabath and this are some of the things connected with it. This is the 7th year Sabath, this is some of the things connected with.

00:05:00.199 - 00:05:22.199 With it. This is the prophetic structure from the spring feast to the fall feast and the panacostal season up here. And in Levidicus 23, it opens by mentioning the Sabath and it closes by mentioning the sabath. This particular Sabath is the 8th day.

00:05:22.199 - 00:05:41.939 Of taberneckles, but there isn't really an 8th. They have taberneckles Taberneckles is seven days long, but it says the day after taberneckles is also a sabath and it gets into the the scenario of the 8th being of the 7th, but in any case.

00:05:41.939 - 00:05:58.949 The yeard day principle is what I'm trying to get us to see, here in this particular study that the year day principle was the primary, prophetic.

00:05:58.949 - 00:06:18.949 Rule of the milleride history and it tipifies the primary prophetic rule of our history, which is line up online and we're looking at the year to day principle now, not from the element of time, but upon the element of lineup online and I'm saying that this.

00:06:18.949 - 00:06:42.389 Sabath, the 7th day Sabath in the structure of Lavidicus 23, that in this metaphorical structure that's created, that this here is the most holy placed this area here, and that from here to here is.

00:06:42.389 - 00:07:02.389 One table of the ten commandments from here to here is another table of the ten commandments, and between it all here is the number 30, the high priests, number 30 for a priest, and that, these breakdowns of what the 7th days.

00:07:02.389 - 00:07:24.179 Sabath represents and what the 7th year Sabath represents are the two messages, the two covering chairubs, angels are messages and they represent the work that the people of God do, and these two covering chairubs that are looking down into the arc.

00:07:24.179 - 00:07:39.359 The ARC is reflecting light as sister White gave witness to when she was taken into the most holy place that the tank amendments glowed and the 4th amendment glowed above them all.

00:07:39.359 - 00:07:54.989 So I'm metaphorically suggesting that as these covering cheribs are looking down into the arc, in the most holy place, this one's doing the same thing, that the light that is in the arc, that's in the most holy place.

00:07:54.989 - 00:08:14.989 Is reflecting upon them, and they being angels, they being the message that they represent the message, for the hundred and 44000 at this time and that the 7th day Sabath and the 7th year Sabbath break that message into.

00:08:14.989 - 00:08:36.259 To, some parallelisms if that's a real world word to where the year, the 7th year Sabath represents man of flesh, let's say it that way, and it's opposed to the 7th or contrasted with the 7th day Saba.

00:08:36.259 - 00:08:55.589 With representing the spirit. The spirit would be the higher nature, the flesh would be the lower nature and the sabast doctrine is what was opened up in milleride history at the beginning and the doctrine of the incarnation is what's opened up here at the end in the incarnation.

00:08:55.589 - 00:09:15.589 Is the marriage between Christ and man, but it's also Christ taking human flaship on him. It's the combination of humanity and divinity and the sign of sanctification which takes place when divinity is combined with humanity.

00:09:15.589 - 00:09:36.899 Is the Sabath. So the 7th day Sabath is a sign of the combination of humanity and divinity and its twin from the garden is marriage and marriage is a symbol of the joining together of divinity with humanity.

00:09:36.899 - 00:09:53.129 And the deeper that you look into the truths that align with the 7th day Sabath and the truths that align with the 7th year Sabath, you can see the structure that the.

00:09:53.129 - 00:10:13.129 Milleride history is represented by the 7th day Savith. They were the ones that were gonna announce the opening of the judgment and when they did so, then they were to see the 7th day Savith in the most holy place. So that was associated with them and they were.

00:10:13.129 - 00:10:36.769 The foundation, they were the alpha 1798. We're 1989, we're the Omega of this history, we're the capstone and the capstone, is the 2520 and the 2520, is, was began in a civil war between north and south, with the.

00:10:36.769 - 00:11:01.499 These 02:20 520 year time prophecies and it concluded on 22 October 1844 right where the 2300 days concluded. So we've, we've looked at all those and what I'm trying to put in place for this particular part of the study is the significance.

00:11:01.499 - 00:11:21.499 Of the year day principle and I've been working on this so I still have some things hanging here that I want to get rid of, I'm sorry. And this is a quote that we referred to in this.

00:11:21.499 - 00:11:39.329 Study from time to time. This quote, I saw that God had children who do not see and keep the sabbat. They have not rejected light upon it, and at the commencement of the time of trouble, we were filled with the Holy ghost.

00:11:39.329 - 00:11:54.929 As we went forth and proclaimed the Sabath more full fully. So this particular statement is the one in the appendix of early writings that she's gonna correct or, you know, clarify the time of trouble.

00:11:54.929 - 00:12:14.929 In the appendix, she says, the time of trouble spoken of on page 33 or what, what, however she phrases it, it's not the great time of trouble, it's a time of trouble that takes place before probation closes while the nations are being made angry, ok? And that's a paraphrase, but we use that quote often.

00:12:14.929 - 00:12:35.119 And it has several key statements within the appendix to this particular couple paragraphs here, but we're not dealing with that right now. What we're dealing with is your day. I saw that God had children who do not see and keep the.

00:12:35.119 - 00:12:51.629 Sabath, they had not rejected the light upon it and at the commencement of the time of trouble, we were filled with the holy ghost, and we went forth and proclaimed the Sabath more fully. My claim is, is that the proclaiming of Sabath more fully is our work.

00:12:51.629 - 00:13:07.229 In up holding the 7th day sabath, but also in upholding the foundations of adventism that are represented by the 2520 where it was the 1st time prophecy that William Miller discovered and he discovered it using.

00:13:07.229 - 00:13:22.439 You he discovered it while he was in possession of the year day principle. And the they went, we went forward to proclaim the savith morpholey. This enraged the churches and the nominal adventists.

00:13:22.439 - 00:13:37.439 And so I know that in sister White's day and age, the church is in the nominal advertisement two different things than they mean at the end of the world, but she's a prophet. Her circumstances are tipifying the end of the world.

00:13:37.439 - 00:13:57.439 And the churches in our day and age are all the professor profess protestant churches and the nominal advenis nominal means a name only is the layer of the sea in 7th day administ church, and they're enraged because they could not refute the sabath's truth.

00:13:57.439 - 00:14:23.399 And they're not enraged, the nominal advanced because they can't refute the 7th day Sabas truth. They profess to appoll that. They're enraged because they can't refute this Sabath truth of the 7th year Sabath, which is half of this testimony of the day year principle, the 7th day Sabath is the 7th.

00:14:23.399 - 00:14:43.399 And the 2520 is the year, and so, and at this time, God's chosen all saw clearly that we had the truth and they came out and endured persecution with us. I saw the sore family pestonelines and great.

00:14:43.399 - 00:15:11.089 Confusion in the land that we could thought we had brought the judgments upon them and they rose up into a council to rid the earth of us thinking then that the Eva would be stayed. So, of course, this is a primary application to the Sunday law at the Sunday law, in Daniel them verse 41, those that escaped the hand of the papacine in verse 41 are gonna come out.

00:15:11.089 - 00:15:33.899 Gotta stand with a hundred and 44000 while many in that verse, the layout to see in 7th day administs are to be overthrown. And at that time sword famine, and pestoneents great confusion follow the Sunday law because the national apostassy is followed by national ruin. But.

00:15:33.899 - 00:15:51.659 Also at that time she's identifying for those of us that will see that this sword famine and confusion is the judgments of God that have come in and they begin to blame the faithful for bringing those judgments.

00:15:51.659 - 00:16:11.659 So that is Sunday law, but the Sunday law is the end of the period of the image of the beast, which begins at exoder, begins when the disciples go in the upper room, the edict to miland, the degree of Justinian, it starts the image formation of the image.

00:16:11.659 - 00:16:31.349 To the beast fractal that in our history it begins in 2023 and it goes until the exitor camp meeting. So the exitor camp meeting is the Sunday law for this movement and from the upper room at the exitor camp meeting those ten days.

00:16:31.349 - 00:16:46.799 In the upper room representing a test, the testing time of the formation of the image of the beast from Donald Trump's executive order until the Sunday law, the door closes for.

00:16:46.799 - 00:17:03.269 This movement at that executive order time period and the judgments of God begin because that door closing then is tipifying the door closing at the sunday law and the characteristics of the Sunday law are tippied.

00:17:03.269 - 00:17:22.949 In the characteristics of the edict of Milan, the decree of Justinian and the executive order of Donald Trump is gonna bring the beginning of the judgments that are going to begin to enrage the churches and the nominal adveness, ok? So.

00:17:22.949 - 00:17:38.699 I'm saying that this history is structured among other things upon the year day principle and the, the allogians have agreed that this passage and exodus.

00:17:38.699 - 00:17:57.239 20, versus eight through eleven left a-out of there, sorry. Eight through eleven has the identical grammatical structure, to this passage from Lavidicus 2052 through seven.

00:17:57.239 - 00:18:17.239 The one is six days and the 7th day is the Sabath. This one is six years and the 7th year is the sabath. And the the directions for both run parallel grammatically, the words used are the same and.

00:18:17.239 - 00:18:40.039 This has been understood by many to be an illustration of the day. Here's the day for a year principle. So this 7th year Savith in Lavidica's 25, the next verse verse eight and onward begins to talk about the Jubiley, but when you get into chapter 26.

00:18:40.039 - 00:18:57.419 Then it's gonna lay out the judgment that is brought up on Israel should, which they did, should they break the covenant of letting the land rest every 7th year and therefore.

00:18:57.419 - 00:19:17.419 The, these two Sabas, the 7th day Sabath and the 7th year Sabath are an illustration of the primary principle that the millerides used to put together their message in their history and.

00:19:17.419 - 00:19:37.939 When you get to 1863, which is the 3rd angel arrived on 22 October 1844 and 1863 is where the 3rd angel packs his suitcase and he goes home, ok? The, the 3rd angel brought the mess.

00:19:37.939 - 00:19:54.929 Sage of Joshua Caleb and it sister White identifies that the disappointment of 22 October 1844 was tippied by the disappointment of the Hebrews by the Red Sea when they were leaving.

00:19:54.929 - 00:20:14.849 Egypt and from the Red Sea deliverance until the 1st cadesh according to numbers 14, there were ten tests and ten is a symbol of a test. So, the ancient Israel was tested, their covenant test was from.

00:20:14.849 - 00:20:34.849 The crossing of the red Sea until they rejected the message of Joshua and Caleb and went into the wilderness for 40 years and that was their alpha apostassy and it was tipifying 1863 from 1844 when the red sea.

00:20:34.849 - 00:20:55.139 Crossing until 1863, which is the 1st cadesh for the Layo to see in 7th A Avenus Church and the alpha apostassy. Those ten tests of ancient Israel from the Red Sea to Joshua and Caleb represent the history of 18.

00:20:55.139 - 00:21:13.469 44 to 1863. And the last cadesh over here is the Sunday law. 1863 is tippifying the Sunday law, and so you have illustrated here simply the.

00:21:13.469 - 00:21:31.019 Alpha apostassy and the omega apostassy and this one might be tricky to follow, but it's really simple. Is it in 1844 in revelation ten verse six?

00:21:31.019 - 00:21:51.019 Christ says, Time shouldn't be NO longer, and I swear by and swear by him that live with forever and ever who created heaven and the things that they're in are and the earth and the things that they're in are and the sea.

00:21:51.019 - 00:22:17.149 Be in the things which are therein, that there should be time NO longer, but in the days of the voice of the 7th angel when he shall begin to sound the mystery of God should be finished as he as he declared to his servants the prophets. Okay, this angel that makes this pronouncement is the angel that was standing up on the scene the earth.

00:22:17.149 - 00:22:43.409 And that angel was a mighty, another mighty angel that came down, and he had his hand in his hand a little book, and he said his right foot up on the sea and his left foot up on the earth. So this is the angel that sister White says is NO lesser personage than Jesus Christ and he swore.

00:22:43.409 - 00:23:00.449 Here in verse six that time would be NO longer and the days of the voice of the 7th angel began, began began to sound on 22 October 1844. And I've said it a couple times, and I'll say it again.

00:23:00.449 - 00:23:15.779 There is, it's good to keep this in your mind, I think. There is NO biblical support for saying that there was two trumpets, two distinct distinct trumpets that sounded on the day of atonement.

00:23:15.779 - 00:23:35.779 The only trumpet that ever sounded on the day of atonement was the Jubiley trumpet. But because 22 October 1844 is the antitypical day of atonement, it's the perfect fulfillment of it and it's NO longer governed by one day.

00:23:35.779 - 00:23:57.449 Day it's a period. Stoit says we're living in the antitypical day of atonement because of that prophetic symbolism, then we know the Jubiley trumpet had to be sounding there. There's NO reason to tell us that you blow the jubile trumpet on the day of atonement if when you finally get to the antitypical day of atonement.

00:23:57.449 - 00:24:13.109 That there is an adjubiley trumpet blowing. And the trumpet that is blowing is the trumpet of the 7th angel, and the 7th angel is the 7th of the 6th previous angels that were trumpet angels. So this is.

00:24:13.109 - 00:24:29.489 A trumpet angel and the 7th Trumpet angel is the 3rd wow, and if the 1st and second wow were Islam, then the 3rd wall is Islam, so this 7th angel, the voice of the 7th angel, is the voice of.

00:24:29.489 - 00:24:45.239 Islam, it's the, the Jubiley trumpet, but the 3rd angel has just arrived there and the 3rd angel is also a message and a message is a trumpet.

00:24:45.239 - 00:25:02.429 So you have two trumpets sounding there prophetically as certainly as you have a little book open in the hand of the Angel of Revelation 18 that descends when the great buildings of New York City were thrown down by the touch of God. You have the Trumpet.

00:25:02.429 - 00:25:22.429 Of the 3rd wow and you have the trumpet of the 3rd angel. And of course the trumpet of the 3rd Wo is Islam and the three angels represent God's people and we've understood over the last period of time the connection between Islam and God's people is decided. They they.

00:25:22.429 - 00:25:49.964 They're parallel or they're in the same prophetic line. So those are the two trumpets that are sounding, but here, time is NO longer, and so I've going back to here, if you can follow me now, time is NO longer let me turn on this screen where I can write this out. Time is NO longer at 1844.

00:25:51.140 - 00:26:11.009 As far as being prophetically applied, but we we are looking at time to still we are in this movement. We're not looking at it as a, to predict the future or, and we're not proclaiming it as a future prediction, but what I'm saying here is that.

00:26:11.009 - 00:26:27.629 From here, 22 October 1844, this is the 3rd angel arriving, and he's gonna try to bring his God's people into the promised land.

00:26:27.629 - 00:26:44.429 But they rebell by 1863, and in 1856, the light that opened up the understanding of both 2520s in the 2005 time period.

00:26:44.429 - 00:27:00.179 Was put into a series of articles written by Hyra Medson, so the light of 1856 on the two 2520s was available, but it wasn't finished. The articles weren't finished and at this time period.

00:27:00.179 - 00:27:15.959 The millerite movement changed from the Philadelphian millorite movement to the Layer to see in Milarite movement dusted in seven years to become the Layo to see in 7th day Adventist church, and begin.

00:27:15.959 - 00:27:35.819 Wondering in the wilderness, for a hundred and 26 years, ok, a hundred and 26 is a type of the 1260 and a 1260 and revelation twelve is the wilderness.

00:27:35.819 - 00:27:55.819 So a hundred and 26 years takes you to a 1989, when the movement of the 3rd angel is gonna come into history, advertism is all the ones that were left the age of accountability and they're all dead, but I mean, this is the timification of the 4th.

00:27:55.819 - 00:28:17.929 The years of wilderness wondering is now the Lord is gonna deal with the last generation and there's gonna be a second cadestia at the Sunday law over here and but my point is this. In 1856, the articles that we use to understand both 2520s and they.

00:28:17.929 - 00:28:39.469 Their time prophes were understood. They could have understood that. It wouldn't be that it's not that they would be proclaiming time. But after the disappointment of 18 19, April 1844, followed by 2nd and great disappointment of 22 October eight.

00:28:39.469 - 00:29:11.329 1844 and both disappointments were associated with the year day principle in applying time. They didn't want to be looking into the structure of the 2520s that identifies this history here as the last 19 years of the 2520 time prophecy, you know, it's not that they didn't want to. They didn't. So this last 19 years is prophetic time. It's a.

00:29:11.329 - 00:29:43.339 More than one place in the scriptures, there's 19 years at the beginning of the 2520 and 19 at the end. So even though time is NO longer here, you can still see prophetic time you can see, still recognize it in God's word, and they refuse to do it. So their failure in 1863 among other things in besides simply creating a new chart and rejecting the, the.

00:29:43.339 - 00:30:08.989 Endorsement of sister White on the 1843 and the 1850 chart. Besides all that is in in type at least symbolically, they rejected the year day principle. They didn't wanna, they didn't wanna go any deeper into the year day principle because they'd been burned so severely twice in 1844. They weren't gonna come to groups with this 19 years.

00:30:08.989 - 00:30:27.869 At the conclusion of the 2520, so they were rejecting the year day principle, that's all at at one level. That's all I wanted to say about that because I'm saying that the year day principle, it becomes our test.

00:30:27.869 - 00:30:45.239 Not that we're to apply prophetic time, but it's part of our test. So, the year day principle to emphasize that it is an important test, the two places that we as 7th day advenists will try to teach non adveniss.

00:30:45.239 - 00:31:05.239 About the time propheces that the Miller Rights proclaimed is in numbers 1434 and 35 and your children shall wonder in the willerness 40 years and bury your hortems until your carcuses be wasted in the willdelness after the numbers of the days in which you search the land eat.

00:31:05.239 - 00:31:30.709 Spent 40 days each day for a year shall you barry your inequities even 40 years and you shall know my breach of promise. And then over here, we have the Year Day principle in Ezekiel chapter four. Lie Thao also upon my left side and lay the iniquity of the house of Israel upon it according to the number of days that Thau shall lie upon it, Thou shall bear the.

00:31:30.709 - 00:31:50.709 Their iniquity, where I've laid upon the the years of their iniquity according to the number of the days, 390 days, so shouted out bear the iniquity of the house of Israel, and when now has accomplished them like again on the right side and now shall bear the iniquity of the house of Israel of Judah, 40 days, I have appointed the.

00:31:50.709 - 00:32:12.379 Each day for a year. So this here is an illustration of the alpha apostassy of ancient Israel, when they rejected the message of Jones of Jones and Wagner of Joshua and Caleb, and it's aligning, of course, with.

00:32:12.379 - 00:32:35.129 It is 1863 in the 1st cadesh. It lines with it perfectly. And this over here is the, the rebellion here at the beginning of ancient Israel before they went into the promise land and then the rebellion here before they're gonna get taken into captivity.

00:32:35.129 - 00:32:55.129 In Babelin marks the ending of ancient Israel. It's the Omega aposesy. I know they didn't end there. They're going into captivity and they're gonna come out, but in terms of the year day principle, the rebellion in the beginning of Israel and the rebel.

00:32:55.129 - 00:33:13.979 At the end of Israel represents the alpha and Omega apostassy, and if the rebellion at the beginning was the 1st cadesh, then the rebellion at the end for us as with ancient Israel would be the last cadesh.

00:33:13.979 - 00:33:33.979 As tipified here, in the destruction of Jerusalem in 5806 BC. Now, maybe you're, you're not, maybe I'm not I'm having difficulty conveying with the the.

00:33:33.979 - 00:33:58.549 Logic or the sense or the importance of this. But what I'm saying is, is the year day principle is the rule, the primary rule of the millerides, but the year day principle is associated with the 2300 days in contrast with the 2520. It's a contrast between the trumpet of the 3rd.

00:33:58.549 - 00:34:28.349 Dangel and the trumpet of the 3rd wall, and the history of the milleriots is the foundation and we are in the capstone history. So when we consider the significance of the year day principle, we find that it is set forth in the alpha apostassy of ancient Israel and 2nd witness is in the Omega apostassy of ancient Israel and.

00:34:28.349 - 00:34:44.879 Each of the ancient prophets spoke more for the end of the world than the days in which they lived, so all of these prophetic testimonies will come down to our history and so the testing process of our history.

00:34:44.879 - 00:35:00.359 Must include, something to do with the year day principle. Okay, so, this is the quote about going into the wilderness as did.

00:35:00.359 - 00:35:18.899 Ancient Israel for 40 years and as adventism did beginning in 1863. Had Advaness after the great disappointment in 1844 held fast their faith and followed on unitedly in the opening Providence of God receiving the message.

00:35:18.899 - 00:35:38.899 Of the 3rd angel and in the power of the Holy Spirit proclaiming it to the world they would have seen the salvation of God. The Lord would have rought mighty with their efforts the work would have been completed, and Christ would have come air this to receive his people to their reward. But in the period of doubt and uncertainty.

00:35:38.899 - 00:35:54.209 Did it followed the disappointment many of the advent believers yielded their faith. Thus the work was hindered and the world was left in darkness. Had the whole adventist body united upon the commandments of God in the faith of Jesus how widely.

00:35:54.209 - 00:36:14.209 Different would have been our history. It was not the Will of God that the coming of Christ should be thus delayed. God did not design that his people Israel should wonder 40 years in the willerness. He promised to leave them directly to the land of Canyon and established them there a holy healthy happy people.

00:36:14.209 - 00:36:35.329 People, but those to whom it was 1st preached went not in because of unbelief. Their hearts were filled with mermurine rebellion and hatred and he could not fulfill his covenant with them. For 40 years, did unbelieved murmurine and rebellion shut out ancient Israel from the land of Canyon? The same sins that have delayed the.

00:36:35.329 - 00:36:58.859 Same sins that it's the same sins have delayed the entrance of modern Israel into the heavenly canin. In neither case, were the promises of God at fault. It is the unbelief, the worldiness, unconsecration and strife among the lord's perfessed people that have kept us in this world of sin.

00:36:58.859 - 00:37:18.859 And sorrow so many years. This is written in 1883, it's found in evangelism and in the book of evangelism, the next quote says, but it's from a different letter in 1901 now. It says we may have to remain here in this world because of our insurboration.

00:37:18.859 - 00:37:45.539 In many more years as did ancient Israel, but for christ's sake, as people should not add sind to since by charging God with the consequences of their own course of action. So this period that we've been in the world since the arrival of the 3rd angel in 1844 is because of our rebellion and.

00:37:45.539 - 00:38:01.199 Let me do something here, I don't want that there and I don't want that there. Okay, so when.

00:38:01.199 - 00:38:22.849 The Lord began opening up revelation nine and the the starting point being the key, the battle of nanova. I now, we now recognize I now recognize that when he unseals new light on the prophecy of five months, which is the prophecies of revelation nine.

00:38:22.849 - 00:38:39.360 And that's what he has been doing here recently, that this is where, the two messages join, whether it's the two voices of revelation 18 or the midnight cry, joining 2nd Angel's message in the Milleride history.

00:38:39.360 - 00:38:55.320 Or whether it's the message of Mary joining with the message of Elizabeth in the history of the birth of John and Jesus or or the, the joining together of the message of Lamek the Righteous and methusala.

00:38:55.320 - 00:39:13.470 The, the joining of the two messages in our history is going to take place when Newlight is unsealed from the five month prophecy of revelation nine, and that has happened here recently.

00:39:13.470 - 00:39:33.470 And I knew I could tell, for myself that what we had been teaching about the significance of the seedge and destruction of Jerusalem in Ezekiel was valid. I could see it, but.

00:39:33.470 - 00:39:51.330 I couldn't get it in my head about how, 390 years and then a one and a half year seage, how it aligned with 391 years and then 1.5 years and as I was saying here recently.

00:39:51.330 - 00:40:11.280 There was a time where Steve and Charlene and I were discussing this and Steve walked me through how I guess we understood it way back when when Theater was still with this work and he was pointing these, these elements of time out in Eusico.

00:40:11.280 - 00:40:30.720 But I never could get it never clicked for me and there's something that there's some things that I have seen throughout the years that I know they're right, I a positive they're right. I knew that this connection between Ezekiel and revelation nine was correct, but the.

00:40:30.720 - 00:40:50.720 How the 391 years and 15 days fit with 390 years and one and a half years I struggled with so by faith when Steve and I worked it through, I said, ok, I get it. And and I, and I, I wasn't gonna not preach it but it still didn't click for me and then I realized it, it does click for me because.

00:40:50.720 - 00:41:06.990 And when I look at these things, I'm looking at them from the perspective that I believe that the line of the tribal Judah is opening up these truths and he's doing it in a specific order. Sister White always speaks about.

00:41:06.990 - 00:41:26.880 In their order, and, it's the line of the tribe of Judith that opens these truths and he does it in a specific order. And for those of you that have been engaged with this study now for the last several months, if you go back, and I don't know, maybe six months or so, maybe more than that.

00:41:26.880 - 00:41:46.880 The Lord began to open up certain elements of Christ taking the disciples to panium, decessory of Philippi, and one of the things that came out of that, wasn't anything that we didn't know, but it was, there was an emphasis placed on it for the 1st time, at least in my mind, and it was that.

00:41:46.880 - 00:42:07.070 When the three biblical testimonies of the time it took to get from cessory of Philippi to the amount of transfiguration are recorded, two of them say six days and one of them say eight days. And the, you know, that's, that's the place where people that oppose the bible.

00:42:07.070 - 00:42:31.890 Because he's got contradictions, they'll jump on something like that, but it's not a contradiction. It's a22 ways that time in the Bible is recognized. One is called inclusive reckoning and the other is exclusive reckoning. And so when the Lord tells these equial to lay on his size left side for 390 years.

00:42:31.890 - 00:42:51.890 That's exclusive reckoning. That isn't, that doesn't even really have anything to do with time. It's saying you lay on your side for 390 days and each one of those days gonna represent a year, and those days are gonna conclude when the.

00:42:51.890 - 00:43:15.650 Age begins in 5807 BC. So that's exclusive. There's NO wiggle room. But the seed in 5807 BC it takes place in the middle of the year any way that you look at it. So if it takes place in the middle of the year, 5807 then you project back, then the starting point for this 390 years.

00:43:15.650 - 00:43:38.060 That Ezequel is illustrating by lying on his left side for 390 days. This starting point of that exclusive 390 years cuts this 1st year right in half, so with inclusive reckoning, this period of time is 391 years.

00:43:38.060 - 00:43:59.150 And then the 1.5 years of the seege can easily be seen as 15 days. And it's what makes it even easier to see is that this is years and this is days, and this is the day.

00:43:59.150 - 00:44:18.990 Eight year principle testing you and I here in the last days with two, 391 year and 15 day time prophecies, one, being the destruction of jerusalem, the seedge and destruction of Jerusalem.

00:44:18.990 - 00:44:38.990 Which tipifies the sunday law, which tippies the mark of the beast, and the beast is the king of the north and in Daniel 1144. Tidyings out of the north she'll trouble him, but also tidyings out of the east, and the 391 years and 15 days of revelation nine.

00:44:38.990 - 00:45:03.630 Verse 15 verse 15, is the tidings out of the east. And it was when the starting point for the five month prophecy was recognized to be the key, the battle of Nineva, that the symbolism of 15 or 1.5 or a hundred and 50.

00:45:03.630 - 00:45:20.910 Is introduced right at the beginning of this history. The key, the battle of Nineva in 06:27 is followed five years later by the death of Mohammed and then ten years after that.

00:45:20.910 - 00:45:40.910 You have the fall of Persia. Persia being one of the antagonists in this battle of nineva. The other one being Rome and the whole story in revelation nine is gonna be about taking down Rome. In 06:29, they claim that Mohammed made a prediction that both.

00:45:40.910 - 00:46:06.060 Rome and Persia of this battle that we're gonna go down ten years after his death. Persia did go down. So in this beginning structure of revelation nine, we see a five and a ten. But at the death of Mohammed in 06:32, we begin the 1st five month prophecy also. So here.

00:46:06.060 - 00:46:26.060 Five months is a hundred and 50 years. It's found in verse five, ok, so in verse five, in the 5th year, there's a hundred and 50 year prophecy that takes you to the humiliation of Irene in eastern Rome. Then, and what I'm doing.

00:46:26.060 - 00:46:50.570 Right now is I'm saying the very beginning of this line of prophecy begins with a five and a ten and where the five touches the ten, that way mark of five begins a hundred and 50 year time prophecy, which is a type of five and ten, and it's found in verse five. And then in verse ten.

00:46:50.570 - 00:47:07.860 Then we have 2nd, five month prophecy of revelation nine and it begins on 27 July 1299, and it goes this hundred and 50 years, goes over here to 27 July 1449.

00:47:07.860 - 00:47:23.550 When this 391 year and 15 day time prophecy begins. But in this second witness of five months, a hundred and 50 years, that's found now in verse ten, the 1st witness is found in verse five.

00:47:23.550 - 00:47:40.770 There's five and 1st ten, once again, this 05:10 combo, where this particular hundred and 50 years begins, it has some other elements in it. And the one element is that two years later.

00:47:40.770 - 00:48:00.770 2nd step of the rising up of Islam is accomplished when the territory of Nicoscia Niacia is taken by the father. The father that took Nicomedia in 27 July 1299 is who we call Ottoman.

00:48:00.770 - 00:48:18.510 And his son Orhan is gonna continue his work in 1331. He's gonna capture the capital city of nice year. And in 1333, he's gonna accomplish a four year seedge that takes down.

00:48:18.510 - 00:48:33.960 The city, the capital city of nicomedia. So the father takes the territory of nico media, and then the territory of nice year, then the son takes the capital of nice year, and that's not spelled right.

00:48:33.960 - 00:48:53.670 And then the sun takes the capital of nicomedia and in this illustration, I won't spend a lot of time here but you should see this. This, this is the 1st step here.

00:48:53.670 - 00:49:13.440 To the rise of Islam in terms of the, the 4038 combination that talks about rising up. Okay, Islam begins to rise back there at the key of Nanova, but in this hundred and 50 year time prophecy.

00:49:13.440 - 00:49:33.440 The elements that are there that are two years later is 2nd step of their rising up. That's how the historians market when Nicea is taken, and then 30 years later the city, the capital city of Nicea is taken, so what you can see here, if you're willing to see is in the.

00:49:33.440 - 00:50:03.860 A rising up element of the five months because when we get to the end, we're gonna have this four year seage and it concludes 38 years after the beginning and 38 is the symbol of rising up that's gonna be reflected down there in 1838 by Josiah litch. But here if you can see it, is two way marks. The 1st is nicomedia taken, that too.

00:50:03.860 - 00:50:13.080 Area. 2nd is Nicea taken, and then 30 years and.

00:50:13.080 - 00:50:29.130 Beginning in December or let's just say beginning in 2024, there are two tests. There's a foundational test and then 2nd test, which is the test that is.

00:50:29.130 - 00:50:45.030 Symbolized by 30 the temple test. So you you can see woven in here the fractal at the end that we're heading to, but only if you can see it. This four year.

00:50:45.030 - 00:51:01.110 Siege here becomes the template for these four years from, 1449I never I never got the four in here yet, but you can see it. When this.

00:51:01.110 - 00:51:18.300 Hundred and 50 years ends with the humiliation of Constantine here. It ends one year into a five year period. And we know that this is a valid five year period because the beginning of.

00:51:18.300 - 00:51:34.800 That's spelled wrong too at the beginning of the five years is NO anyway, is John the death of John Palegos and it is.

00:51:34.800 - 00:51:53.640 I'm sorry. I gotta do this. It's it's tippied by the death of Matthusalah and the death of Ezekiel's wife, and he dies and his death is what.

00:51:53.640 - 00:52:09.420 Leads to the amiliation of his brother, the Constantine the last who has to seek permission to ascend the throne that John Palagos left when he died. So you have one year here between.

00:52:09.420 - 00:52:25.170 The death of John Polegos and the humiliation of Constantine, the last, and then four years it isn't represented here. This isn't spelled out as four years to the death of Constantine the last, so.

00:52:25.170 - 00:52:43.560 The five years begins with the death of a brother, it ends with the death of the brother, but the humiliation into the conquering of Constantineopa is four years that has been tipified back here by this four year seage, but the five years.

00:52:43.560 - 00:53:03.560 Is also a symbol of the seages, it's they're all, they're both there and of course this starts 391 year prophecy that comes to Litch's 1st prediction in 1838.

00:53:03.560 - 00:53:22.860 And then, in 1840 1 August, he makes his second prediction, and he makes his second prediction in the final 15 days of the 391 years, and he makes it on 1 August, which means.

00:53:22.860 - 00:53:41.550 Five days into the last 15 days, which gives his prediction. Ten days later his prediction is fulfilled. So you have the five and the ten here once again, and this begins the four years that is tipified.

00:53:41.550 - 00:54:01.550 By 1449 to 1453 in the four year seage of Otman's son, and it is the glorious manifestation of the power of God that tipifies the glorious manifestation of the power of God that is the ceiling of the hundred and 44000.

00:54:01.550 - 00:54:24.360 And that begins at 09:11, which is sort of the image of the beast test begins, and the ceiling ends at the Sunday law, and before we get to the Sunday law, we have the fractal of the ceiling time and the image of the beast testing period.

00:54:24.360 - 00:54:42.060 And in that facto, when we bring the Vidicus 23 over it right here, the Vidicus 23 is here and the three way marks, the feast of trumpets, the assession and the David Toement are here.

00:54:42.060 - 00:55:02.060 And then there's five days in here to the Sunday law. And the, this way mark here of the feast of trumpets, the ascension, and the day of atonement, their attest because they were tippied.

00:55:02.060 - 00:55:23.100 Earlier in the videos 23 by pass over unleven Bread and the 1st fruits and that was tipified by the baptism and the baptism after the baptism Christ went into wilderness for 40 days and at the end of the 40 days, he had a threefold test.

00:55:23.100 - 00:55:41.280 And in this history of the feast of the trumpets, the ascension, and the day of atonement, the Ascension comes after 40 days and it thus marks a test with these three way marks of trumpets, ascension.

00:55:41.280 - 00:56:01.280 And day of atonement, it's a test where the door closes cause the door closes at the day of atonement. It is where the hundred and 44000 begin to rise in agreement with 3840 and it is where Islam comes on the scene with the feast of trumpets, and this.

00:56:01.280 - 00:56:18.810 This testing that is wrapped up in these three way marks, the symbol of a test is ten. The testing process of those three more way marks is ten and it's followed by five days that leads to the Sunday law. So.

00:56:18.810 - 00:56:37.140 What I'm saying is let me I can shrink this down is that this history here, it's the, it's the donating together of.

00:56:37.140 - 00:56:55.020 The tidying's out of the north and the tidyings out of the east. It's the joining together of the voice of revelation eighteen's angel that is represented in the 1st three verses with 2nd voice in verse four.

00:56:55.020 - 00:57:13.740 And those two voices, sister White compares to the two times that Christ cleanse the temple. And the 1st temple cleansing in revelation 18 verses one through three is the temple of the hundred and 44000. In 2nd temple cleansing that begins.

00:57:13.740 - 00:57:33.740 At the voice of verse four come out of her my people is the temple Cleansing of the 11th hour workers of the Great multitude. Those two messages, those two voices joined together and they are represented in Daniel 1140 fours tidyings out of the east and the north, and the tidyings out of.

00:57:33.740 - 00:57:56.480 The east and the north are joined together with the 391 year and 15 daytime prophecy of Islam, which is the prophetic line of adventism. It is, the prophetic line of the *** of Islam and on that prophetic line of the ***.

00:57:56.480 - 00:58:21.330 The line of the triba Judah is riding into Jerusalem on the midnight cry, directly connected with that ***. So the 391 years and 15 days of Islam is the 391 years and 15 days of the hundred and 44000, and it's the tidyings out of the east.

00:58:21.330 - 00:58:36.330 And it comes together with 2nd message that tidyings out of the north with the 391 years and 15 days of the prophecy of the seedge of Jerusalem.

00:58:36.330 - 00:58:52.770 From 5807 to 5806, it's located in the book of Ezekiel and I know I I have NO, I see this stuff from myself. I looked I I didn't look closely, I perhaps this is how.

00:58:52.770 - 00:59:09.780 Theatre taught it, I don't know. I I'm not concerned about this, but I didn't have this in my mind until here recently, but I was trying to grapple with it because it wasn't clicking for me. I knew it was right. I knew these lines came together based upon all this other witness.

00:59:09.780 - 00:59:28.800 But now I see that as us always the case, the line of the trap of Judah, he has perfected the joining together of these two prophecies by the inclusive and exclusive reckoning of time, more often than not in the bible, the Bible uses two.

00:59:28.800 - 00:59:48.800 But the one that is used more often than not is inclusive reckoning and with inclusive reckoning, this 390 years that is represented by 390 days of is 391 years, and it takes you to the seedge that is 1.5 years, but a.

00:59:48.800 - 01:00:10.310 Here is a day and a day is a year, and it's 15 days down here and they're joined together. So now, after the hiding of the pregnancy of Elizabeth for five months, Mary comes and joins her and both Mary and Elizabeth proclaim their message.

01:00:10.310 - 01:00:26.550 And their message is Elizabeth is babeliness falleness fallen. It's the tidyings out of the north and Mary's is the message of the midnight cry, the tidyings out of the east.

01:00:26.550 - 01:00:45.090 Joining with the tidyings out of the north. And therefore the line of the tribe of Judah is pretty much finished, not finished, we're pretty much finished casting those jewels into the casket, he's at the point now to wear the jewels.

01:00:45.090 - 01:01:00.090 Are gonna shine ten times lighter brighter. Now, I had hoped that I gave time for people to speak and I see Larry has raised his hand, but I also realized that I've went long, so go ahead Larry.

01:01:00.090 - 01:01:10.179 Are you there? I un I unmuted you. Can you hear me? Yep. Okay.

01:01:10.179 - 01:01:24.960 I was gonna say good morning. Happy preparation day, yeah. I was gonna mention on the the one of the 1st things you mentioned the the Alpha and the Omega of.

01:01:24.960 - 01:01:44.960 The seven times are, Right there, yeah. You have exodus 28 through eleven and you have a Leviticus 2052 through seven. And the logical way that you would do the seven times of Lividicus 26 is you have seven times, which is 360 times.

01:01:44.960 - 01:02:04.470 Seven, which is 2520. But that's not how Miller did it on the 1843 chart. And I'm sure you're aware of this. Yep, but but the way Miller did it is seven times twelve equals 4084 and 84 times 30 days, which is days in a month, is.

01:02:04.470 - 01:02:30.280 2520, which is exactly the pattern you see in Levidica's 25. And so when we're talking about the 2520 being the Savis being proclaimed more fully, we have that witness that I'm that I'm sure you're aware of, you just didn't mention it, but it's probably worth noting there if people don't know that.

01:02:30.280 - 01:02:42.980 Okay, so on the the chart up in the corner, the way Miller breaks down the 2520, what you're saying is 2520.

01:02:42.980 - 01:03:04.518 It says seven seven times twelve, which is twelve, seven times is there's twelve months in a year. So he says seven times twelve equals 84. So 84 months and there's 30 days in a month and so 30 days times those 84 months gives you 2520.

01:03:04.518 - 01:03:13.426 Okay, I'll clean that up after the fact. Yeah, that, so you're, you're saying that, and I, and I haven't.

01:03:13.426 - 01:03:21.987 The only place you can get that is from 25 on the Jupilee cycles.

01:03:21.987 - 01:03:32.007 Okay, seven times and then 84 times 30 equals 20 and so.

01:03:32.007 - 01:03:40.622 When I'm so maybe people don't realize this, but there's seven rest cycles in a jubile cycle. There's seven years of rest.

01:03:40.622 - 01:03:42.786 Okay, that's.

01:03:42.786 - 01:04:02.064 The way it's it states it, you know, but that that would be the logic. And so that's where he got his seven rest cycles. His seven times was the seven years of rest cycles in a jubilee. So this is the great Jubiley that brings us to 22 October 1844.

01:04:02.064 - 01:04:03.459 Yes.

01:04:03.459 - 01:04:23.340 And so this is, this is where we have another proof that the 2520 is year to day principle not, you know, intensity or that, you know, that was one. Yes, yeah. And so the context of the Elibetica's 25 says that it has to be seven times as a 2520, but that gives you.

01:04:23.340 - 01:04:43.460 This witness too that it's the alpha in the omega or the 1st the day to the, to the year principle on 22 October 1844, and proclaiming the sabbath more fully means that we have to understand the 2520. So.

01:04:43.460 - 01:04:55.821 Yeah, and it adds to the argument that in Ezekiel 20 that when he's talking about the sign of sanctification that it savast in the pural I'm sorry for interrupting your.

01:04:55.821 - 01:05:16.002 Yeah, that that and and also you get that in Joseya, I think it's Joseya. Where is it? Is it Joseya? Chapter two? Let me look real quick Joseya.

01:05:16.002 - 01:05:18.404 I'll show you. What are you looking for?

01:05:18.404 - 01:05:38.630 Verse eleven. Paul quotes this in Collossians 02:16, and I will cause all her merth to cease her feast days and her new moons and her sabast plural and all her solemn feast, and he's making reference to some of the feast they have.

01:05:38.630 - 01:06:18.185 Had to attend and some of them they didn't have to attend in person. And so there's a whole, I can't do that off the top of my head, but there's a whole cycle of what Paul's making reference to when he's talking about the fees days and he's quoting, he's parking back to Josea, which is goes along with what you're saying with this plural sabas. Isn't just that it includes, it can include the the weekly cycle, but there's also a sense in which we have this annual cycle of Sabas. And so the yeard day principle thing there as well. And that's what I, I believe what you're pointing to.

01:06:18.185 - 01:06:43.080 Yeah, I'm I'm saying that the the final test for us, not the final test, but part of the final test, part of the final test is to recognize that the one and a half years of ezequal seeds is tippied by the 15 days of the 391 year.

01:06:43.080 - 01:06:45.258 The other way.

01:06:45.258 - 01:06:46.665 Officery and it's a day for.

01:06:46.665 - 01:07:04.039 A year. Yeah, and the other way to see that is, is you have a 391, and it's either a half a year or it's 15 days, which is half a month. So 15 days is .5 of a month.

01:07:04.039 - 01:07:27.380 So that was what Steve was I laying on me and I just couldn't, I I could I saw it and I said ok I'm gonna go with it, I get it. So what you're doing, and this is what we've been doing all along. I thought my way better, but I get it. Now it clicks on me too, is that you're taking the one and a half.

01:07:27.380 - 01:07:38.560 Half years of the seedge and you're taking the one year and you're adding it with the three 90 over here, leaving a half a half a year 25, yeah.

01:07:38.560 - 01:07:50.446 But yeah, I mean I see your your struggle. I recognize the struggle obviously because you're ending it in 390, not 391 for the seage. And so there's there's a dilemma, but it creates the mirror.

01:07:50.446 - 01:07:53.925 Yeah, this is this is the more solid one, but I get what you.

01:07:53.925 - 01:07:58.982 You're saying. Well, if you if you put the line there.

01:07:58.982 - 01:08:02.338 I put the line where.

01:08:02.338 - 01:08:10.180 One at the top one there, yeah, yeah. If you have a line there, then you create a mirror for the other one. I don't, well.

01:08:10.180 - 01:08:15.080 Yeah. Well, you may create a meter but your one year past.

01:08:15.080 - 01:08:30.350 Yeah, yeah. There's something about also when the guy returns, I forget how they used to teach that, how, how did or taught that, but there's something about, he had to wait to be able to speak until the guy.

01:08:30.350 - 01:08:49.920 The Retain returns, but there's a that means that he, there's a time frame of which the seage had come to its completion but he had to wait for the the person who saw it with his own eyes returned to Azekiel and tell him that the temple had actually fallen. So there's two.

01:08:49.920 - 01:08:54.538 Timeframes and association with that as well.

01:08:54.538 - 01:09:00.583 Yeah, but he but he he doesn't return in this history. He returns over here at the end.

01:09:00.583 - 01:09:10.600 Yes, yes but he was, but theater made some argument about the time frame it would have taken to get there. I, I can't remember. I.

01:09:10.600 - 01:09:43.320 Okay I'm not gonna argue that how it's been being expressed and how you're expressing it doesn't work, but I tell you what, this works a hundred times better. And for me, the, the reason it works a hundred times better is I I remember the Lord agitating, I'm gonna say it that way, the idea about the time between cessory of Philippi and the amount of transfiguration, and for a while there we we took time to.

01:09:43.320 - 01:10:03.320 Consider the distinction between exclusive and inclusive and for me that was for this point in time. He he was gonna, he was saying to us, ok, when I bring you to the point where I'm gonna join these two prophes together, then you need to understand the distinction between inclusive and exclusive because when.

01:10:03.320 - 01:10:22.497 You approach this from inclusive, you got your 391 years. It's just perfect, and then you have the 1.5 years of the seege is the perfect mirror for 15 days. It's the day.

01:10:22.497 - 01:10:27.208 For a year. Yeah, yeah, yeah, yeah. I mean, I have NO problem with that either. I agree with that as well.

01:10:27.208 - 01:10:53.164 It's if that the other day I said that this is the most important article I've ever written, it's it's where the article where I put this in there, this just blows my mind for me. I mean because I knew that this was correct what we were teaching, but it could it couldn't, I couldn't settle into it, but I could defend it on other approaches but now this is, this is capstone.

01:10:53.164 - 01:11:13.603 Good stuff. Yeah. The other thing I was gonna make mention of is the 01:26, so from 1863 to 1989, the other witness is Daniel five because that's the many mini tackle you farson. The 01:26 is a 25. It's not just a 1260.

01:11:13.603 - 01:11:21.804 Okay I was searching around many many taco you Farson.

01:11:21.804 - 01:11:40.920 Right, so Daniel 05:25. But when you break that down, you know, you, you can go through and show that a sheckle or is a 50, so you have a thousand gara, a thousand gira, a tackle is 20, and so then you farsen is 500, which is a 2520 in Garres.

01:11:40.920 - 01:11:59.722 But when you break that down to a sheckle, a sheckle according to the sanctuary is 50. So you have a mini being 5050a tech will be in one single, and then a 20, you have a U Farson being half a mini, so 25, and so you get a 01:26.

01:11:59.722 - 01:12:00.783 Cool.

01:12:00.783 - 01:12:17.040 And so the 01:26 is in the mini mini tackle you farsen when you're looking at it in association with with the measure of a man. So you have 50 being the measure, what your payment is according to Leviticus 27.

01:12:17.040 - 01:12:35.520 When a well I can read that to you as well. 27, three, it says, and my estimation shall be of the male from 20 years old, even into 60 years old, even my estimation.

01:12:35.520 - 01:12:51.660 Shall be 50 sheckles of silver after the sheckle of the sanctuary. And so you that's where you get the 50 from, and then it repeats it again, in verse six. And if it be from a month.

01:12:51.660 - 01:13:11.660 From a month old even unto five years old. Wait a minute, that's not it, where's Oh it's verse seven. And if it be from 60 years old and above, if it be a male, then my estimation shall be 50 sheckles and for the female 10 s. So there's a distinction of the, the male, the head of households, as 20.

01:13:11.660 - 01:13:32.302 And older, and then 60 and so 20 to 60 and 60 and above is all 50 sheckles according to the sanctuary, so that's where we get the the 50 sheckles is this mini or that mini mini tackle you farsen. Yes.

01:13:32.302 - 01:13:44.158 Yeah, I knew I knew everything you were saying about the 01:26 from way back when, but I never, I never clicked from me the way that you understand it and the way you understand it. That's cool. That's good.

01:13:44.158 - 01:13:57.386 So, so then the other thing that I was thinking about on your line for us.

01:13:58.175 - 01:14:21.650 09:11. You don't have July 18 on there and I'm wondering if you had July 18 on there if you wouldn't get a31 combination for the last part with the Sunday law or are you including 09:11 in that? Because you were doing a line between 1231.

01:14:21.650 - 01:14:24.620 Done 2023 in the litmus test.

01:14:24.620 - 01:14:43.682 Yeah I left a lot out this line here I just made this morning, so There's all kinds of things that you could add on that. I see what I know what you're saying. Yeah.

01:14:43.682 - 01:15:01.580 To the to the whatever we're calling 1231 2023, Boston or whatever that's gonna be. And then the litmus test being exoder or or the empowerment of 2nd angels message, and so that would give you the three one with the Sunday law combination.

01:15:01.580 - 01:15:05.284 If you understand what I'm saying.

01:15:05.284 - 01:15:14.281 Yeah, I don't hold me to this, but I'm pretty sure this is what I understand is this is a time of the end, a time.

01:15:14.281 - 01:15:17.601 Of the end. Yeah, fractal of, of 19.

01:15:17.601 - 01:15:42.980 Yeah, and then in the very next year, 2024, you have your 1st test, the foundation test. So in terms of 1989 and 09:11, you know, 1989, the message arrives and at 09:11 the message is empowered. A 1989 comes at the end of a scattering it's 1231.

01:15:42.980 - 01:16:09.620 Is the end of a scattering and there isn't a great period of time between 31 December and 2024, you know, they're right there connected where there is a period of time between 1989 and 09:11, but I still understand that at the end of a scattering you have an unceiling and that's what was took place there at that point in time. So that's the time of the end.

01:16:09.620 - 01:16:27.810 And then you're immediately in the 1st test, which would be 09:11, the old pass, and 2nd test, the temple test, and the 3rd tests exoder, and I knew that I left that out of there. So the, if you wanted to put.

01:16:27.810 - 01:16:47.143 18 July 2020, that's the beginning of the terion time, the arrival of 2nd angel, and, you'd have I'm not sure exactly what you're saying, but I would give you the pattern that is the same pattern that we.

01:16:47.143 - 01:16:54.390 Have for for the miller rights and then that's so you go back to October 1818 44 on your line.

01:16:54.390 - 01:17:18.110 And you see how you have the three, the three pattern with the one, which is paralleling what you were pointing to in the back of the, you know, all, all these lines have that pattern with the sejas. I was just thinking you would add July 18 on there and you would get that same three one pattern that you see there, but if you're.

01:17:18.110 - 01:17:35.666 Using 09:11 as one of them, then you have it already but as if we're getting to fractal, it would be starting, I would think it would start at July 18, in my mind, but I can be wrong, that doesn't mean I'm right.

01:17:35.666 - 01:17:58.020 Yeah, well, 1989 is the time of the end that leads to 09:11 18. July is the time of the end that leads to 23 December. No, nope. Nope. Okay I I'd have to work through that but we went over time.

01:17:58.020 - 01:18:01.857 But I want to.

01:18:01.857 - 01:18:24.224 Remind everyone that what I was trying to put in place here is this thought right here, that that this inclusive reckoning it sure makes it fit nicely. So you want, you have any final statement you need to make? Those are the.

01:18:24.224 - 01:18:28.042 I was just as you were doing it, these are just the thoughts that were coming to my head, so.

01:18:28.042 - 01:18:45.900 Okay, thank you. Let's close with prayer and Lord Willie and we'll connect again tomorrow morning. Heavenly Father, we thank you for bringing us together this day. We thank you for your continued effort to awaken us to the.

01:18:45.900 - 01:19:05.900 Truth that you're opening up, we ask that you would give us the wisdom to get everything done. We need to get done this day that we might enter into the Savis in a restful, peaceful, sanctified fashion, ready to receive your spirit and the blessing that comes with.

01:19:05.900 - 01:19:09.870 The sacred hours of the sabath. We thank you for all these things.

01:19:09.870 - 01:19:27.680 In Jesus name, Amen. Well, thank you Larry. Thank you, everyone else. See you tomorrow.