October 31, 2026

00:00:38.460 - 00:00:54.420 Good morning and happy Sabath. We begin our sabah school with a word of prayer, just looking to make sure I have everything turned on. I'm supposed to have turned on, I think so.

00:00:54.420 - 00:01:12.360 Hamily Father, we thank you for bringing us together this sabbath morning. We ask for your holy Spirit as we study today together. We ask that you pour your latterraine out up on us during this time of the latterraine.

00:01:12.360 - 00:01:27.960 Pray for the work of this message that is being carried out around planet earth. Bless those that are taking up this message, guide them in their attempt to share this message and they're part of the vineyard.

00:01:27.960 - 00:01:43.170 And we lift up all of our unspoken requests and ask that you would answer them according in agreement with your will. Please be with his nose. We take up this study in Jesus name, Amen.

00:01:43.170 - 00:02:00.630 This week and morning worship brother Dan has been taking us through the symbols of the chair of them, the wings, the wheels, and ezekiel, and the revelation. And he.

00:02:00.630 - 00:02:20.630 Didn't he he didn't speak on Friday had something else going on so he's gonna finish that or not finish, he's gonna come back tomorrow morning and continue on with this study. Not sure when that'll be concluded. But on Wednesday night I begin this particular study that you're looking.

00:02:20.630 - 00:02:39.300 That on your screen and then yesterday morning for worship, I went further with this and what I would, what I'm trying to emphasize here at the beginning is let me get this.

00:02:39.300 - 00:02:59.300 The right view here, is that my claim about where did it go? That these two 7th days in Lavidica's 26, let's look at Lavidica's 23, I'm sorry.

00:03:02.130 - 00:03:21.060 It here, the opening of Levidica's 23 which is the spring and fall feast, starts with the 7th day sabath. And down here at the end of the fall feast, it identifies another sabath.

00:03:21.060 - 00:03:38.160 And it's an 8th saboth in connection with the seven days of tabernackles, but it's not part of tabernacles directly nine says also on the 15th day of the 7th month.

00:03:38.160 - 00:03:58.160 When you've gathered the fruit of the land, you shall keep a feast under the lord's seven days. And on the 1st day she'll be a sabath, and on the 8th day she'll be a sabah, so you're keeping the feast for seven days, but there's gonna be an 8th day sabath. And it tells you what to do here.

00:03:58.160 - 00:04:15.900 I'm doing booth for seven days. So when we're looking over here, I'm claiming that this final Sabath that is the 8th 2nd sabath.

00:04:15.900 - 00:04:32.609 Of Lavidicus seven days followed by an 8th day Saba represents the 7th year Sabath of Lavidicus 25 and the 1st sabath, of course, represents.

00:04:32.609 - 00:04:52.609 The Sabath commandment and the these two boxes here are describing characteristics that I am saying are associated with the 7th day Sabath, and these characteristics I'm saying are associated with the 7th year Sabath. Of course, I'm saying that.

00:04:52.609 - 00:05:13.319 The Sabath and the Sabath here are the two covering cheribs in the most holy place that we get taken into right here, two covering cheribs, and we get taken into the most holy place in Lavidica's 23.

00:05:13.319 - 00:05:29.579 By bringing the spring feast and the fall feast together and laying over them the penacostal season, which gives you 40 days from the feast of 1st fruits until crisis scension here and.

00:05:29.579 - 00:05:46.019 We identify that the trumpets, the ascension and the day of a toement as one way mark followed by five days dependicast and chapanakles. But what I was getting at up here is that.

00:05:46.019 - 00:06:06.019 When you approach this Sabath and this Sabath of the beginning and ending Sabath of Lavidicus 23 and you see that Lavidicus 23 is illustrating the most holy place and that where to enter into the.

00:06:06.019 - 00:06:28.349 Most totally placed by faith, then the one of the primary meanings of these two sabas when contrasted with one another is one, is a day and the others a year and the day year principle is the primary prophetic rule of milleride history.

00:06:28.349 - 00:06:48.349 And I'm saying the day your principle carries all the way down to our history, not not that we're applying time, but that the spiritual significance of the day in relation to the year becomes our test. And here in conjunction with looking at these things.

00:06:48.349 - 00:07:07.559 I put in the quote from early writings where she says that during the Sunday law crisis we went forth and proclaimed the Sabath more fully. And I'm saying to proclaim the Sabath more more fully.

00:07:07.559 - 00:07:24.869 Is to understand that the Sabath is both the 7th day Sabath and the 7th year sabath. And here the biblical expression of the 7th day Sabath here.

00:07:24.869 - 00:07:44.869 Carries the identical hebrew grammatical structure, even the same words as the 7th year saboth in Lavidicus 25. These two passages from Exodus and Lavidicus are emphasizing a day here and a year.

00:07:44.869 - 00:08:03.989 We're here, this day for year principle that the millerizes were handling to establish their message is woven into the covenant, and it's purposeful on the Lord's part and all the prophets are speaking.

00:08:03.989 - 00:08:20.789 About the last day so it has something to do with our experience here at the end. Yesterday morning, Larry put in the mix that when it comes to.

00:08:20.789 - 00:08:36.959 The 7th year Savith in Lavidicus 25 that when Miller calculated it, he did it as is expressed on the 1843 pioneer chart. This is the upper right hand corner of the 1843 pioneer chart.

00:08:36.959 - 00:08:54.329 And you'll see that Miller, he took seven times and he understood a time was a year and that there were twelve months in a year. So seven times twelve equals 84 months, and Miller understood that in a.

00:08:54.329 - 00:09:13.469 Biblical month, a prophetic month is 30 days, so he multiplied 84 by 30 and came up with 2520A pioneer has never called it the 2520 like we do, but they understood it was 2520 years. They called it to seven times.

00:09:13.469 - 00:09:32.339 Same difference. So I don't know if everyone followed me yesterday morning, but what I was saying is I understand that, and I and I drew some stuff out here yesterday.

00:09:32.339 - 00:09:49.859 That I didn't replace at this point. I understand that 1863 is the rebellion against Miller's 1st discovery which was the 2520 and by 1856 over here.

00:09:49.859 - 00:10:05.339 A higher Medson had wrote the articles on the 2520 that were never finished, and when those articles came to light, post 09:11 around 2005 or so, maybe 2006 somewhere in that neck of the woods.

00:10:05.339 - 00:10:23.879 From that those articles of Highram Edson, it could be deduced that there were two 2520s. But the logic that I think we have to factor into this, and this is what I was saying yesterday, this is just a recap.

00:10:23.879 - 00:10:45.049 Is that the millerides had suffered two traumatic disappointments. The 1st one of 19 April 1844 when the year 1843 passed into history. There was great disappointment among them and that that brought in the arrival of 2nd.

00:10:45.049 - 00:11:07.609 And the terrying time, and that disappointment of 19 April led to the great disappointment of 22 October 1844. Both of their disappointments were associated with their application of a day for a year principal. And they learned shortly.

00:11:07.609 - 00:11:29.309 Thereafter, after the great disappointment that in verse six, when Christ swore by him that live with forever and ever that time should be NO longer, they knew there was NO more prophetic time to be applied, most of them, some of them continued on and they they lost their way and never got back on track. But even those that remain faithful.

00:11:29.309 - 00:11:48.029 I had to have heartburned, spiritual heartburn about the two disappointments that were premised or located in the day for your principle. So when Hiya Medson writes his articles in 1856, and he isn't as clear about.

00:11:48.029 - 00:12:08.029 The two 2520s as I'm saying is there. I'm simply saying that, when I was reading through those articles in 2005 2006, whatever, time period it was, I could see both 2520s they were just, they weren't there.

00:12:08.029 - 00:12:28.279 And so I I I make the claim I'm the 1st person that illustrated both 2520s at the same time upon a board and I did that in in Colton fellowship in southern California one afternoon when I ran out of things to teach, I had just read those articles and we put them in place.

00:12:28.279 - 00:12:47.999 And the thing about it is, is I didn't have any heartburn about it. I could see that, the 12520 ended in 1798 and the other one ended in 1844 and pioneer understanding asset forth and high remitsance articles, is that those 2520s began.

00:12:47.999 - 00:13:07.999 In 07:42, the prophecy of Isaiah seven, and that when you looked at them together, you could see that after 1844, there was still a 19 year period that would finish off the structure that's created by Isaiah seven eight and I didn't have any.

00:13:07.999 - 00:13:33.019 The problem at adding 19 years to 1844 because I wasn't time setting and I don't really know the motivations about why the millerides refused to take up that truth, and I still stand on my understanding that 1863, that rebillion is primary primarily you know represented by a rejection of the 2520.

00:13:33.019 - 00:13:53.749 But it's also a rejection of the year day principle if they if they would have just studied high remitsin's articles and went ahead and made the logical steps, they could have seen that 1863 was the conclusion of it all but they had already transitioned into the.

00:13:53.749 - 00:14:15.779 The layotacy in Milarite movement in the early 1850s and in 1863, they started the layota Sean 7th. They had in his church and that rebellion in 1863 has many prophetic ramifications, but it was the alpha apostassy.

00:14:15.779 - 00:14:31.019 For adventism in their omega pro aposeses down here at the Sunday law and this period here would have is tipified by ancient Israel, wondering.

00:14:31.019 - 00:14:46.439 40 years in the wilderness, 38 actually, but the 38 years in the wilderness, and when they get to second time, after that wondering in the wilderness for the 40 years, there's another rebellion here.

00:14:46.439 - 00:15:03.809 A rebellion of moses, striking the rock a second time and in that history, from the 1st Cadesh to 2nd cadesh, you have tipified the 1st rebellion of adventism in 1863.

00:15:03.809 - 00:15:23.219 And the soon coming rebellion at the Sunday law. And it's not an accident, there's NO accidents in God's word, that in this 1st rebellion of ancient Israel, their alpha postassy at the 1st cadesh.

00:15:23.219 - 00:15:40.469 In the scriptures where that rebellion is recorded in numbers 1434 is where we see the 1st reference to a day for a year, a principle, ok? Each day for a year.

00:15:40.469 - 00:15:55.949 So their 1st rebillion, their 1st cadesh, their 1st alpha rebillion is how I want to say it. The scriptures include the day for year principle, and then in their last rebillion, in terms of being carried away into Bablan.

00:15:55.949 - 00:16:13.679 In Ezekiel chapter four, we once again find the day for your principle and it is I've appointed this the last line each day for a year.

00:16:13.679 - 00:16:33.569 So, identifying the carrying away into Babelin as the Omega apostasy for ancient Israel and the rejection of the message of Joshua and Caleb as the alpha apostasy, but knowing that in the alpha apostasy.

00:16:33.569 - 00:16:53.569 Of ancient Israel, there is also a fractal, if you will, of that apostassy, based upon the 40 years in the wilderness where they have a rebellion here, which is the Omega apostassy of that opening history that aligns with the Omega process.

00:16:53.569 - 00:17:10.649 Apostassy of the destruction of Jerusalem in 5806. So here is a passage from evangelism that or sister White if you have eyes to see, you can see that adventism.

00:17:10.649 - 00:17:30.649 Produce the same rebellion that ancient Israel did and God is not gonna change his relationship with his government people at the end to give them some special treatment. The ten fold rejection that led to the rejection of Joshua caleb's met.

00:17:30.649 - 00:17:57.859 Message, the ten tests from the crossing of the red Sea until the 40 years wandering in the wilderness, it was repeated by adventism. Had adventess after the great disappointment in 1844 held faster faith and followed on unitedly in the opening Providence of God receiving the message of the 3rd angel and in power of the Holy Spirit proclaiming it to the world, there were, they would have seen the salvation of God.

00:17:57.859 - 00:18:18.499 God, the Lord would have brought mindyly with their efforts, the work would have been completed and Christ would have come air this to receive his people to their reward. They did not receive the message of the 3rd angel. Okay, there's other things in there, but they did not receive the message of the 3rd angel. The 3rd angel had.

00:18:18.499 - 00:18:51.239 It arrived on 22 October 1844, just as certainly as ancient Israel had crossed through the Red sea. And sister White compares the disappointment of 1844 with the disappointment of Israel at the Red sea. So they're parallel histories, and then there was a testing process where ancient Israel ultimately rejected the message of Joshua and Caleb, and in 1844, they didn't hold faster faith unitedly and received the message of the 3rd angel.

00:18:51.239 - 00:19:11.239 So they're illustrating the history of ancient Israel as they come through the red sea. And in like manner, they're gonna go into a wilderness one day wondering Thus the work was hindered and the world was left in darkness. Had the whole adven his body united up on the commandments of God and faith of Jesus.

00:19:11.239 - 00:19:34.219 That's how widely different would have been our history. It was not the will of God that the coming of Christ should be thus delayed. God did not design his people Israel should wonder 40 years in the wilderness. He promised to lead him directly to the land of Cana and established in there a holy happy, holy healthy, happy people, but those to whom it was 1st.

00:19:34.219 - 00:19:53.789 He's preached went not in because of unbelief. Their hearts were filled with mermurring rebellion and hatred and he could not fulfill his covenant with them. 40 years, for 40 years did unbelief murmuring and rebellion shut out ancient Israel from the land of Canan. The same sins.

00:19:53.789 - 00:20:12.419 Have delayed the entrance of modern Israel into Heavenly Canyon. In neither case, we're the promises of God at fault. It is the unbelief the world needs unconsecration and strife among the Lord's professed people that have kept us in this world of sin in sorrow so many years.

00:20:12.419 - 00:20:29.399 We may have to remain here in this world because of in subordination many more years, as did the children of israel, but for Christ's sake, his people should not add sin to sind by charging God with the consequence of their own wrong course of action.

00:20:29.399 - 00:20:49.399 So this is the the point of reference for aligning the rebillion of 1863 with the 1st Cadesh and the rebillion of the Sunday law with 2nd Cadesh and also with the captivity of Babelon in 5806.

00:20:49.399 - 00:21:07.199 So, when, when we began to study, when we began to see the structure of the seedge, I don't know that everyone has settled into this, the significance, the importance of the prophetic structure.

00:21:07.199 - 00:21:22.349 That identifies the seeds, but when that became, beca became the point of focus over the past few months, it was fairly easy to see that the.

00:21:22.349 - 00:21:41.699 The reference to the seages they're derived from revelation nine from the 1st four year seiz of 1333 to 1337 that tippied the four years from 1449 to 1453, the tipified the four years from 1840 to 1844 that tippied the ceiling time of the hundred and 44000.

00:21:41.699 - 00:22:00.869 And in the period of 33 to 37 1333 to 1337, it was a seige for four years. And in the period of 1449 to 1453, it was just a 53 year 53 day seage in 1453, but still those 4th years were associated.

00:22:00.869 - 00:22:20.869 With four and of course 1840 to 1844 is directly identified as a period that was the glorious manifestation of the power of God. It begins when Christ comes down and powers a message and it ends at the closed door of 22 October 1844, so.

00:22:20.869 - 00:22:38.939 When we began to see the significances of the seeges and we began to see that those seages find their anchor point prophetically in the prophecy of revelation nine and that the prophecy of revelation nine is identifying how Islam was raised up into history.

00:22:38.939 - 00:22:58.939 And then without breaking the chain, that same prophetic line showed how adventism was raised up into history, that was recognized because, Islam and advantism are directly connected in so many ways. The milleride history of the 1st and second age.

00:22:58.939 - 00:23:20.149 This message was the message of the 1st and second wow and the movement of the 3rd angel is the movement of the 3rd wall, and in the blessing to on Judith in Genesis 49 Judith is tied to the *** and.

00:23:20.149 - 00:23:43.729 Riced rides an *** in Jerusalem and Samuel Snow rides a horse into exoder. Martin Luther rides a donkey into the Deed of worms. There's just all kinds of lines that, that are showing the connection between Islam and God's people. And then of course you have the story of Baylem riding the ***.

00:23:43.729 - 00:24:13.339 And so the connection between Islam and advantism makes the, the prophecy, the th the structure of a seege an important element in the rising up of the hundred and 44000 in the last days. And we knew from way back when, when we were looking at these things, the chronology that was being contributed to the.

00:24:13.339 - 00:24:36.259 Movement at that time from theater Turner that the one and a half years of the seeds from 5807 to the destruction in 5806 was like the the central point of Ezekiel that allowed all these various time elements to be tied together into a nice package. We knew.

00:24:36.259 - 00:24:55.829 Knew they were important, but we also seen now that the seedge of the one and a half year seedge from 5807 to 5806, it connect connects with this prophetic seed structure that comes from the prophecy of Islam in revelation nine.

00:24:55.829 - 00:25:15.829 So way back when, when we were looking at it, there was a lot of ideas on how, to bring together the 390 days which represented 390 years that he's ecolaid upon his left side. With the 300 and.

00:25:15.829 - 00:25:37.949 91 years of the time prophecy of revelation 09:15, and we understood that from the seege beginning until the destruction of Jurism was 18 months, which can be expressed as 1.5 years. So we could see this, this 1.5 as a symbol of 15 or a hundred and 50, which are.

00:25:37.949 - 00:25:57.929 Symbol the it's the symbolism that the prophecy of Islam and revelation nine is based upon. It's the, it's the link between all these prophetic periods that are represented in the prophecy of Islam from revelation nine. All the way down to the.

00:25:57.929 - 00:26:13.409 Hundred and 44000. So there was a lot of talk or or a lot of ways to not talk, a lot of ways to make this 1.5 years this 15 days.

00:26:13.409 - 00:26:29.969 But at the same time, take the one year of this 1.5 years and add it to here to make the 391. And I knew that these, the seage period here would align with the seage period.

00:26:29.969 - 00:26:49.969 Of Islam, but it just couldn't I couldn't fit in my head about how we could take this 1.5 years and put it over here and then use this .5 years to equate to 15 days or whatever. We, We were even at worship yesterday, there was that.

00:26:49.969 - 00:27:21.709 It was explained to me again, but about three weeks ago Steve and I were speaking about it and he had a, he said he has a much better memory on numbers and stuff, so he expressed what we used to understand about it and I just gave up sort of I said, ok, I get it. I can I I can teach out, but it still didn't fit right with me. And then recently last week I said I I think it was last time, I thought I said I've written an article that's the most important article I've written if.

00:27:21.709 - 00:27:46.979 In my, from my opinion, and the reason it was the most important is because I figured out for myself how to answer this, this dilemma of house 390 years represents 391 and so on and so forth and and then I realized that the reason that I have personally had been prepared to see this was that over the past.

00:27:46.979 - 00:28:06.979 Six months or so, I don't remember anymore. The Lord put an emphasis upon inclusive and exclusive reckoning of time. That isn't new light. Christian Theologians for centuries have recognized this phenomenon in the Bible that the prophetic periods in the.

00:28:06.979 - 00:28:25.109 The Bible can be addressed as inclusive or exclusive depending on where they're found and, but it clicked on me that the Seigen 5807 BC was not at the 1st of the year or the end of the year, was in the middle of the year.

00:28:25.109 - 00:28:45.109 Therefore, is equals 390 days, it it has to be exclusive because it's it's that statement is in is equal four is just black and white. You should lay on your side for 390 days. Okay, there's NO way to push that to 3901, but.

00:28:45.109 - 00:29:08.689 But you do have the justification for understanding that ezequals 390 days on his left side followed by 40 days on his right side, both the 40 days and the 390 days. They conclude at the seedge. Okay, that's the ending point. So with that being the ending point.

00:29:08.689 - 00:29:35.899 And with Ezekiel four, all you can go back is 390 years, but if when you do you're coming into the middle of that starting year. Okay, so if you look at it inclusively, then you get to add another year to that story. And when you're looking at the history from the seedge and you go back, you go back 391 years.

00:29:35.899 - 00:29:52.919 And when you do that, the 1.5 years that the seed was aligns with 15 days, and I hope you can see what I'm gonna say, but this is really important to.

00:29:52.919 - 00:30:12.919 What this does is 1.5 years and 15 days. It makes this period here a test for you and I, a test that is solved if we can accept the premise of the day for a year principle. And when we accept that premise.

00:30:12.919 - 00:30:30.539 We're going all the way back to the 1st rebellion of Joshua and Caleb to the last rebellion of the destruction of Jerusalem, the seed of Jerusalem, and in so doing we're connecting.

00:30:30.539 - 00:30:50.539 With 1863 where for whatever reason the the layer to see in millerite movement did not want to touch the day for year principal anymore, so they blinded themselves to see that there was a 19 year period that extended from 1844 to 18.

00:30:50.539 - 00:31:23.989 63 and they failed the year to day principal test, even though they had been the ones that put it into history through the work of William Miller. And here we are at the approach of the Sunday law, which is 2nd cadesh, and we're seeing I'm seeing that this prophetic structure is our test and in that prophetic structure, you have the day for your principle and the reason that.

00:31:23.989 - 00:31:43.049 I'm saying that this is our test, is over here, and this is a little bit of this is where I wanted to go this morning. Larry was bringing up yesterday some, some thoughts on.

00:31:43.049 - 00:31:59.009 Aligning the history of 2nd angel with the fractole of 09:11 to the Sunday law and before we, before we take that up, I wanna say here that our test.

00:31:59.009 - 00:32:14.909 Among other things is this history, ok? This here is the litmus test, the 3rd test, the feast of trumpets, the ascension, the David Tonement, three way marks that make up one way mark.

00:32:14.909 - 00:32:29.939 And, if when you put exoder there, then you're aligning with the upper room and the upper room provides ten days until pentacost. But when you're looking at.

00:32:29.939 - 00:32:49.939 Exotter as the feast of trumpets, the ascension, and the day of atone, then in that history of that one way mark, it's ten days and it's followed by five days. Or if you just look at the five days from trumpets to the Ascension.

00:32:49.939 - 00:33:08.159 To the day of atonement to tabernackles, that's 15 days. So in the sanctuary, the temple model that's in Levetica's 23, this symbolism of 15.

00:33:08.159 - 00:33:25.499 Ten and five, five and ten. It becomes an element of our test and our test is this history right here from exoder to the closed door on Sunday law. It is the litmus test that we have to pass over in this history.

00:33:25.499 - 00:33:40.529 The this is simply where we will manifest whether we've settled into the truth intellectually and spiritually before the feast of trumpets arrives and so.

00:33:40.529 - 00:33:55.829 By the end of, worship yesterday, for whatever reason, I was a little bit distracted or a little bit tired or whatever. I don't know. I wasn't really following.

00:33:55.829 - 00:34:10.979 All the input that Larry was making, if, if Larry is on right now and he knows what I'm talking about if I haven't been totally.

00:34:10.979 - 00:34:31.863 Unclear. I'm gonna ask him to refresh us and I'm not seeing him where you're here, ok. Happy seven. You know what I'm talking.

00:34:31.863 - 00:34:36.134 Talking about yeah at the, at the very end of of the the study, we were.

00:34:36.134 - 00:34:50.002 So I I put this structure together. I thought maybe that could be a point of reference for what you wanted to say. The the the lines that are on there now. Maybe it doesn't really help your your presentation, but tell us what you were.

00:34:50.002 - 00:35:13.036 I was just saying you had up there, I forget what you had up there exactly how you had it written, but you had the three way marks and then you had 911a little bit farther back and i said should we add July 18 in there because the three the three way marks there at the end what you're saying is 09:11.

00:35:13.036 - 00:35:15.559 Then the 1st disappointment and the sign.

00:35:15.559 - 00:35:19.019 Yeah, and then obviously midnight cry is the exitor.

00:35:19.019 - 00:35:45.678 Or the empowerment of 2nd angel's message. And so you built the structure the way that you had been talking about it. And when you were showing it yesterday, you didn't have the 1st disappointment or the arrival of 2nd angel's message up. I just thought, well, if you added that, it would have created this, we would call it a31 combination, but in this instance it would be a13 almost it's it's kind of backwards but principally the same idea.

00:35:45.678 - 00:35:49.317 So you're saying here is the arrival of 2nd.

00:35:49.317 - 00:35:50.961 Usual? Yeah.

00:35:51.880 - 00:35:54.858 And then apparalleling April 19 as you have there, yeah.

00:35:54.858 - 00:36:00.359 And then, so what are the three way marks that you say are backwards? This one this one and.

00:36:00.359 - 00:36:13.639 This one? Well, I'm saying they're backwards I'm just saying because you have 09:11 being the one that's where we would typically mark, says am I reconnecting or are you reconnecting.

00:36:13.639 - 00:36:32.339 Connecting. I'm reconnecting and my screen just went blank. I don't know what that means. It's I don't know what what happened. Yeah, that's alright. We'll, we'll figure it out. Alright, I'm back. Yeah. While the screen's back.

00:36:32.339 - 00:36:58.694 Okay, so, so yeah, it just gives us the this pattern of right so so 09:11 is where we have the ceiling or the image of the beast tests in one sense, but then you refractilize it when we start with 2023. And so I was just seeing that, I think you had 20, do you had 2023 up there?

00:36:58.694 - 00:37:01.958 Yeah, and it's it's here now. It's right here. Okay.

00:37:01.958 - 00:37:28.979 Right down there. And so I was saying if we, if we add July 18 to it, that creates this sort of, I wasn't sure exactly, that's why I was asking you about it or making the statement, should we add July 18 there because it would give us this 09:11 and then these three way marks at the end which would almost be paralleling pennicost, and then the the ball feast I think is what I had in my head.

00:37:28.979 - 00:37:45.029 And then how we marry that, bring that down and marry, I keep calling it booths, but it's, what do you call it, well the Bible calls it that way. It's the same.

00:37:45.029 - 00:38:05.029 Yeah tabbernackles. When we marry tabbernackles and the pennacost or beast of weeks, when we put them on top of one another, you would have this, this pattern of what you were showing us with the three, the way that you have the, with the three feasts being the fall feast being before penacost. And so.

00:38:05.029 - 00:38:11.441 So anyway, that's what I was saying when I was looking at it while you were presenting yesterday.

00:38:11.441 - 00:38:16.559 Okay, and I think I have those over here.

00:38:16.559 - 00:38:27.210 You understand what I'm saying though, like what I'm trying to express? Yeah, so, so you put penacosts and tabber knuckles together there at the end.

00:38:27.210 - 00:38:45.450 But as I was as I was talking to you, you know, at the beginning of the week I guess, I wasn't seeing how you were getting the fall fees before penacost. And when you explained it I was like, oh, ok. And then when you put that, that last, what we're talking about, that that chart up that you put up or chart or whatever line that you put up.

00:38:45.450 - 00:39:05.554 I was I just saw that it would need to have four lines and I think you only had three lines up, wouldn't need to, but it could, and that would be the logic to put the 1st disappointment there, and it would create this pattern that we're seeing here.

00:39:05.554 - 00:39:11.075 Okay, I'm.

00:39:11.075 - 00:39:28.776 Anyway, back to here. That's, that's all I was saying yesterday and and it was just kind of the end of the, what you were talking about. I just saw that and I thought, well maybe we should do that, but either way, it's, that's what I all I was saying yesterday.

00:39:28.776 - 00:39:59.240 Well, I, I think I get part of what you're saying in terms of the every angel, the 1st angel it has its its steps that lead to 2nd angel and 2nd angel has its steps that lead to the 3rd angel, and those steps of the 1st and second angel will identify the steps of the 3rd angel. So when you're saying that 09:11 is the beginning of the ceiling time and that.

00:39:59.240 - 00:40:26.630 We have a fractual of that history at the very end of the ceiling time. You're throwing in also that you could have a larger period but a still a fractual of 09:11 to the sunday law if you started it at the arrival of 2nd angel, because when 2nd agel comes he has a message in his hand according to sister white, just like the 1st angel does.

00:40:26.630 - 00:40:56.120 At 09:11 and 1840 and so you tested at 2nd angel on whether you're gonna take that message and eat it. The caveat for 2nd angel is that he opens the line of the pairable of the ten virgins, so he puts in place a tearing time that you don't necessarily see when the 1st angel arrives. I don't think you see it at all. And the tearing time leads to.

00:40:56.120 - 00:41:17.898 To the resurrection and the resurrection is the period that I mark as the fractal because it's bringing back, it's bringing the hundred and 44000 to life, but they still have to go through three tests.

00:41:17.898 - 00:41:20.334 Time, right?

00:41:20.334 - 00:41:50.315 At the end of the terrying time. It it also the I I it's a legitimate, way mark that I don't spend a lot of time in here, but right here there's a voice crying in the wilderness that that's in there too, and that needs to be in there in at at some levels because this voice crying in the wilderness, is.

00:41:50.315 - 00:42:01.701 Pardon me? It's Samuel Snow in Boston and in conquered.

00:42:01.701 - 00:42:27.210 On one level. Yeah, yeah, yeah, yeah. That's, that's that's right. That's who he'd be. Well I was going to I that's that's correct, Samuel Snow in Miller Right history. But I'm saying that even before 2nd angel over here, before the 1st disappointment, they already had the midnight cry. It was Miller's midnight cry, so there's, there's this has this message has to be corrected.

00:42:27.210 - 00:42:44.674 And snow's going to correct it. So in July of, of 23 of 2023, Samuel Snow arrives here and he's gonna correct the midnight cry message of.

00:42:44.674 - 00:42:46.496 Right sure.

00:42:47.133 - 00:42:49.800 Pardon me, he writes the two articles.

00:42:49.800 - 00:43:15.875 Okay, two articles, but, particular calls, the, this would be the the message that we have to correct is Nashville. Yeah. And so we're correcting it and there is a work by snow with these two articles here.

00:43:15.875 - 00:43:29.039 There's two articles and then two presentations. He present, he writes two articles, and then he speaks at Boston and he speaks at concord. And finally, the last one is exoder, where the midnight cry goes in power.

00:43:29.039 - 00:43:37.617 So this is the 3rd one, this is exoder, and then Boston, you started speaking on.

00:43:37.617 - 00:43:45.896 31 December 2023 is when the 1st time you spoke, right? At the.

00:43:45.896 - 00:43:48.092 It was a sab earth, and I think it's.

00:43:48.092 - 00:43:52.880 Oh yeah, whatever day it was, yeah, I don't remember the day exactly, but yeah.

00:43:52.880 - 00:44:06.979 The Steve Wilke always remires that day. I always kick it around but it's it were it's accurate. If even if you could get down to the argument whether it's accurate or not, it's accurate, it came at the end end of 1200 and.

00:44:06.979 - 00:44:09.222 60 days.

00:44:09.222 - 00:44:29.157 Was the 30th, that's when I spoke. Okay, so, thank you. So then you say that Snow would be, that would be what? The 30th would be.

00:44:29.157 - 00:44:32.136 When he spoke at Boston.

00:44:32.136 - 00:44:40.367 Yeah, that's what I was gonna say, and where's conquered.

00:44:40.367 - 00:45:03.624 Concord would have to be, I I, you know, I don't, I don't know exact the exact moment or what what occurred or if it has occurred or whatever, but, but concord, we would associate with I mean, you know, I don't want to get into some of the things we said before, but, but there's some externalities that were going on in the world that are associated with Concord.

00:45:03.624 - 00:45:04.676 Yeah.

00:45:04.676 - 00:45:05.955 Let's not go there.

00:45:05.955 - 00:45:22.604 I mean that that would be too too outside the scope of this. I knew how that was gonna happen. Okay, I'm just trying to correct the date, but I'm listening to you. So this is supposed to be 2025 and for whatever reason it.

00:45:22.604 - 00:45:23.858 Don't let me.

00:45:23.858 - 00:45:38.579 Okay. Fix it. That's what I'm struggling with here anyway, I'll get that later. It seems like Concord must be the temple tests.

00:45:38.579 - 00:45:42.502 Yeah, I mean I that would make sense to me.

00:45:42.502 - 00:45:46.437 And that was then that we've been identifying as.

00:45:46.437 - 00:46:18.334 25. Because the Yeah so the beginning of it would have been, you could put it at 2024, however you want to put it when you started speaking, which is the beginning of the foundation test. And so you have the foundation test, which is the idea of Rome establishing the vision, if I remember correctly. Right. And this is this is the 1st thing we confront and then the temple test is the idea of entering into the most holy place or or libitous 23 is.

00:46:18.334 - 00:46:20.137 Right. Yep.

00:46:20.137 - 00:46:31.560 Yeah, so that's, that's all I was saying when we were talking about it, I was saying if we do this, then I think we have a fuller picture and it and it seems to me that when you bring the line of Lividicus 23 together.

00:46:31.560 - 00:46:41.901 They're matching more, the lines match in the way that I would think about it any, the way that I would think about it. And so I was just asking the question, could we.

00:46:41.901 - 00:46:51.600 Do that. Yeah, I, I the work it makes sense to me. That's and the idea of.

00:46:51.600 - 00:47:06.856 Concord being the temple test, the the word concord, you know, those that follow by faith into the most holy place, they're coming into unity. They're coming into concord. I'm not sure the exact meeting of Concord, but it's.

00:47:06.856 - 00:47:10.923 Something like that. Yeah, yeah. Concord, yeah.

00:47:10.923 - 00:47:29.820 And, and you you gotta be in that kind of unified position before the litmus test. You have to come into unity. I know that after the litmus test in terms of the disciples in the upper room.

00:47:29.820 - 00:47:49.820 Putting away their differences in coming into unity. They were already in a type of unity, in order to be willing to go in the upper room. You know, they were already in a type of unity. It's a ceiling process in those ten days as much as the concord. So I think Concord works. Okay, so any.

00:47:49.820 - 00:47:57.475 Comments or questions and all this from everyone else. This is where we ended yesterday. Go ahead Larry.

00:47:57.475 - 00:48:17.781 Okay. This this detail might not matter, but it's just what I'm at has a question in my mind, so Snow corrected William miller's message, but it seems like you're correcting your own message. Does that matter? Does that mean anything or.

00:48:17.781 - 00:48:29.520 No, and I I don't, another thing that I don't know if it matters, I'm sure there's some lesson there but another thing on top of what you're saying is.

00:48:29.520 - 00:48:48.930 Miller had an understanding of Islam before Litch. Litch is simply the guy that perfected it and put it in the public record, so I would have to go back in and see, you know, when and what Miller taught about Islam before Josiah Litch came on the scene.

00:48:48.930 - 00:49:08.930 But I have a hunch that the same thing can be said about litch, is that he was correcting Miller's message just like snow was correcting Miller's message. And so you got snow and Litch as the symbols of correcting the message and.

00:49:08.930 - 00:49:30.680 And they correct it by discovering the starting point of their particular prophecies, why would it be, why would it be me and alone? I don't know. I don't know. There's, there's probably something there.

00:49:30.680 - 00:49:38.598 With your observation that I'm uncertain. John or are you Yes ma'am, that's it yep. Yes, sir.

00:49:38.598 - 00:50:20.340 Since we have this up, and with maybe Larry's help, there's, I wanted to see if we could add the two witnesses that are slaying in the street and it I think it's six months prior to 31 December 30th 20 2046 months before, that's when the article started coming out. And I was wondering if that ties in with the two witnesses they're lane in the street or the dead dry bones coming together or something along those lines, and I'm vague on how that would work, but if it, if it doesn't work, that's fine.

00:50:20.340 - 00:50:26.799 Clayton Clayton might know, but it would be five months.

00:50:26.799 - 00:50:30.281 Oh, ok.

00:50:30.281 - 00:50:34.702 July 29 July was.

00:50:37.640 - 00:50:40.021 August is one month.

00:50:40.021 - 00:50:51.442 Month September, October, November, December, so it's five months, five months in a day or two. Five months. Is this the five months.

00:50:51.442 - 00:51:05.321 You know the articles. Snow is writing other articles with parallel when you started writing your articles. Then when you started speaking, that's when Snow is is speaking at Boston starts speaking. That was my logic. Okay.

00:51:05.321 - 00:51:21.600 Well, what I'm seeing is that five months becomes an important symbol in all this. That's poor writing on months. I I'll move it off, but.

00:51:21.600 - 00:51:40.680 It was five months and and so the what I'm saying by that and I'm seeing it just like you are, the voice crying in the wilderness, he begins crying in the wilderness and he's paralleling.

00:51:40.680 - 00:52:00.000 Samuel Snow's 1st two articles, and then you reach the end of the tearing time, which is the end of the three and a half days that the two witnesses are are in the street. And when you get to the very conclusion of the temple test, when you have to have a corrected message.

00:52:00.000 - 00:52:20.000 The, the message gets corrected when the five months is unsealed, and that's based upon Elizabeth and Mary. It's based upon Josiah Litch and Samuel Snow recognizing starting points, but for Josiah Litch.

00:52:20.000 - 00:52:38.340 It was the five months, and then here in the recent past, we have come to understand that the five month prophecy started with the key of the battle of Nineva and then five years later Mohammed dies starting the 150 year.

00:52:38.340 - 00:52:55.260 Prophecy, the five months, and when he died ten years later, Persia falls, so you have a 05:10 from Ninema to Ninema to the fall of Persia, and that midpoint of five years with the death of Mohammed begins.

00:52:55.260 - 00:53:13.740 A 15a5 month 50 year period. So what I'm saying is when Mary greets Elizabeth at the end of five months in hidings, you have this manifestation of the midnight cry message when 2nd and midnight cry.

00:53:13.740 - 00:53:33.740 Join and at the end of at discovering the beginning of the five months in between 1838 and 1840 Josiah Litch puts 2nd prediction right in place on 1 August ten days before the prediction.

00:53:33.740 - 00:53:53.740 And five days after the final 15 days of the prophecy began, so I think it's pretty cool that this voice cried in the wood. It starts five months before the two witnesses are raised because the two witnesses get raised the faithful ones of that group, they get raised as an inside.

00:53:53.740 - 00:53:58.001 When they understand the starting point for the five months.

00:53:58.001 - 00:54:07.380 So it's a hundred and 54 days. It's five months in one day, but it is exactly 22 weeks.

00:54:07.380 - 00:54:18.638 22 weeks, ok. Alright, hundred and 5422. Anyway, I, we maybe gotta go slow with the numbers, but they're.

00:54:18.638 - 00:54:32.295 You're there, so I also would add to that, I just looked up the the true midnight cry is where he published, and it was on 22 August. That was the 1st article that he published.

00:54:32.295 - 00:54:32.987 I.

00:54:32.987 - 00:54:39.180 If I'm correct, you know, correct, check it, but I think that's correct.

00:54:39.180 - 00:54:42.539 Which, and you're making the point of.

00:54:42.539 - 00:55:05.677 Now, I just, that's just the 22nd. Oh well I mean you you can draw from whatever that's just I just looked it up to see when his 1st I had an article called of his 1st letter and I looked it up and it says, he wrote it in the the publication the true midnight cry, and it was published on 22 August 1844.

00:55:05.677 - 00:55:23.280 Okay. Well, we finished off then the the study that I started on Wednesday night and then Friday morning and we've, if there are more like it goes on and on for eternity, NO doubt, but we finished the point I wanted to get to.

00:55:23.280 - 00:55:39.870 If anyone who needs to add anything before we close and prayer, raise your hand ok I'm gonna.

00:55:39.870 - 00:55:58.440 Close with prayer and then we'll come back I don't We did not get any mission reports here this week, so I guess that's, that's everything. Let's have a word of prayer.

00:55:58.440 - 00:56:18.440 Heavenly Father, we thank you for the light that you continue to open up right before our eyes. We want to settle into these truths to where they become part of us, where we recognize the way marks of the future from the way marks of the past and that they become second nature to us.

00:56:18.440 - 00:56:43.400 And we want that intellectual understanding to be the avenue that the Holy Spirit uses to settle us into the truth spiritually as well as intellectually. We give permission for you to do whatever it takes in each of our lives to make the power of your word not only be a mental understanding, but a trans.

00:56:43.400 - 00:57:11.990 Formative agent that we might be among those that are lifted up at the soon coming Sunday law as an ensign. We thank you for these things in Jesus name, Amen. So I'll come back at take a 5 min break, get your thoughts together and we'll come back with the sermon at 11:00.

01:01:11.610 - 01:01:27.090 All right, we'll go through this article at this time. Heavily father, as we consider the information in this article, we ask that you grant us discernment, your holy Spirit.

01:01:27.090 - 01:01:48.875 Pour your laterain out upon us and that you'd bless us with insights that to better prepare us to give this final warning message to the world, and ask a blessing upon the time we spend studying these things in Jesus name. Amen.

01:01:48.875 - 01:02:22.710 The hidden history of verse 40, number 33, Isekiel number 14. In Genesis chapters four and five the genealogy of Cane is contrasted with the genealogy of Seth. Good Lamec and Badlamek. The two lines represent the contrast between the lost and the saved, and some of the descendants of the two lines represent parallel descendant symbols of the contrasted lines. Cane represents a class who possesses NO repentance for sin, and only morns for their own condition.

01:02:22.710 - 01:02:42.710 And he said, What has to have done? The voice of that brother's blood cryoth unto me from the ground, and now are thou cursed from the earth, which have opened her mouth to receive that brother's blood from my hand. When now tillious the ground, it shall not henceforth yield unto the her strength.

01:02:42.710 - 01:03:04.400 A Fugitive and a vaga bond shall thou be in the earth, and can't set under the lord. My punishment is greater than I can bear. Behold, Thou hast's driven me out this day from the face of the earth, and for my face shall I be hid? And I shall be a fugitive and a vaga bond in the earth.

01:03:04.400 - 01:03:21.300 And it shall come to pass that everyone that finded me shall slay me. And the Lord said unto him, therefore, whosoever slay of Cane vincent shall be taken on him seven fold, and the Lord set a mark upon Cane.

01:03:21.300 - 01:03:41.300 Lest any finding him should kill him, and Kane went out from the presence of the Lord and dwelled in the land of nodd on the east of Eden. Genesis four verses ten to 16. Kaine represents a class of the unrepentant who only focus upon their own sorrowful condition, which they have.

01:03:41.300 - 01:04:04.440 Brought upon themselves by refusing to seek to do good, but unto cane, and to his offering he had not respect. And Cane was very rough, and his continentance fell. And the Lord said unto cane, why aren't thou roth? And why is that continentance fallen? If thou duest well, shall thou not be accepted, and if thou duest not well.

01:04:04.440 - 01:04:23.520 Send Liaf at the door, and none to these shall be his desire, and thou shall rule over him. Genesis four verses five to seven, six deaths, three alphas and three omegas. In the last articles we identified Enoch as a symbol of the 1st angel.

01:04:23.520 - 01:04:43.520 Lamec as a symbol of 2nd angel, Matthusla as the midnight cry and Noah as the 3rd angel. Lamec of sets line died when he was 777 years old, five years before the flood when Matthusla died. The death of Lamec was followed five years later by the death of Matthusla, and their deaths therefore tippier.

01:04:43.520 - 01:05:05.190 By the death of his equial's wife, which was followed 1.5 years later, 1.5 by the death of Jerusalem, the lambs wife. And 1st John saw the holy City new Jerusalem coming down from God out of heaven, prepared as a bride adorn for her husband. Revelation 21 verse two.

01:05:05.190 - 01:05:25.190 The alpha deaths of azekiel's wife in Lamec that connect with the omega deaths of Jerusalem and methusalatified the death of John Pally Logos, followed five years later by the death of Constantine the 11th on the walls of Constan Noble. The line of Lamec identifies five years with a seven day period of animal migration.

01:05:25.190 - 01:05:52.970 At the end. The line of eastern Rome represents five years and also a four year period within the five overall years. Iseqiil's line represents both two years and also 1.5 years, 1.5. Isequial's line of Babelon destroying Jerusalem aligns with 2nd destruction of Jerusalem by Rome from 66 onto 70. The roman line of the destruction of Jerusalem produces both a four year period and a period.

01:05:52.970 - 01:06:18.710 Rate of three and a half years. Each of those four symbolic lines produced not one, but two symbolic periods within their prophetic testimony. Lamec John Pallia Logos and Azikiel's wife represent the alpha way mark of a period of time that ends with an omega death. Two of the three lines represent a seage that ends with the death of their respective counterparts. The other ends with the animals getting on the arc.

01:06:18.710 - 01:06:35.640 The omega counterpart aligns Noaa's flood with the destruction of Jerusalem and the destruction of the walls of Constan Nople. All three omega symbols represent the clothes of probation at the soon coming sunday law. Of course, there was NO seed in the witness of noa's Arc.

01:06:35.640 - 01:06:55.640 But there would have had to have been a ramp to allow entrance into the arc. If the loading ramp is considered as tipifying a seige ramp, then all three witnesses of death identify a seige. With the roman line of the destruction of Jerusalem of 66 under 70, there was a seige by cesstiust in 66 and a second siege.

01:06:55.640 - 01:07:17.390 Bititis in 70. Four years, the four years which conclude with the seige of Constan and Opal in 1453 represent 2nd four year period in the Islamic prophecy of five months in revelation nine. The 1st four year period in the prophecy of five months was from 1333 unto 1337 in the.

01:07:17.390 - 01:07:40.650 Age of nicomedia. That seage also represented the conclusion of 38 years from 27 July 1299. Two destructions of Jerusalem, one destruction of Constan Noble. The flood in the seige of nicomedia are five witnesses of the campaign of panium from 200 BC until 1908 BC, which would be a 6th witness, and there are several others.

01:07:40.650 - 01:07:57.240 Both destructions of Jerusalem are easily aligned, line upon line. The flood in the line of eastern Rome are aligned by the mutual alpha and omega deaths. The panium campaign is specifically aligned with a zekiel's line of 5807 BC.

01:07:57.240 - 01:08:17.240 For both of the seige periods represent two years. Panium is represented in verse 15 of Daniel eleven, which precedes verse 16 that represents the soon coming Sunday law just as did the destructions of Jerusalem in 5806 BC and 70 AD. The two year period of the panium battle and the.

01:08:17.240 - 01:08:43.620 Age of Siden brings each of these lines into the hidden history of Daniel eleven verse 40. A sign. The 1st prophetic way mark in the seages of both of Jerusalem's destructions represents a sign Cesstius in 66 and Azekiel's wife's death were both alpha signs. Lamec is also the 1st way mark, and therefore, upon the testimony of two, Lamec is also a sign.

01:08:43.620 - 01:09:03.620 His age of 777 represents the sign of the church triumphant that is composed of three elements, a prophet, a priest, and a king. Moreover also I gave them my saviths to be a sign between me and them that they might know that I am the Lord that's sanctify them. Is he.

01:09:03.620 - 01:09:25.860 Field 20 verse twelve. 300 years. Enoch, who was the 7th from Adam and Seth's Line, walked with God for 300 years and was taken into heaven. 300 is a symbol of the 300 1843 pioneer charts, the corresponding 300 millorite preachers and also Guideon's army of 300.

01:09:25.860 - 01:09:42.480 Enoch, the Milleright preachers and guideons 300 represent the 144000. Samson took 300 foxes and tied them together in pairs. Thus identifying 150 in a symbol that is tied together that totals 300.

01:09:42.480 - 01:10:02.480 And Sampson went and caught 300 foxes and took fire brands and turned tail to tail and put a fire brand in the midst between two tails. And when he had set the brands on fire, he let them go into the standing corner of the Philistines and burn up both the shocks and also the standing corn.

01:10:02.480 - 01:10:24.590 Born with the vineyards and Olives. Judges 15 verses four and five. The two five month prophecies of Islam in chapter nine of revelation identify fire and tails his characteristics of Islam. And thus I saw the horses in the vision and them that sat on them, having breast plates of fire and objecent than brimstone.

01:10:24.590 - 01:10:41.100 And the heads of the horses were as the heads of lions, and out of their mouths issued fire and smoke in brimstone. By these three was the 3rd part of men killed by the fire and by the smoke and by the brimstone, which issued out of their mouths.

01:10:41.100 - 01:10:59.250 For their power is in their mouth and in their tails. For their tails were like on a serpents and had heads and with them they do hurt. Revelation nine verses 17 to 19. The power of Islam is both in their mouths and their tails.

01:10:59.250 - 01:11:15.660 And they had tails like untoscorpians, and there were stings in their tails, and their power was to hurt men five months. And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is a badden.

01:11:15.660 - 01:11:35.660 When the Greek tongue half his name appallion, revelation nine verses ten and eleven. Islam's power to torment and kill is in both their mouths and tails, which issue out of their mouths and tails. Therefore, the Lord will cut off from Israel head and tail branch and rush in one day.

01:11:35.660 - 01:11:58.680 The ancient and honorable he is the head, and the prophet that teach if lies, he is the tail. For the leaders of this people cause them to air, and they that are led of them are destroyed. Isaiah nine verses 14 to 16. Islam and Israel are connected prophetically, as both our children of Abraham.

01:11:58.680 - 01:12:16.320 And in each line ahead is the ancient and honorable and the tale is the prophet that teaches lies. The ancient profit that taught lies is Mohammed for Islam. The coron represents the lies that motivate the locusts of Islam and the ancient and honorable is their political leadership.

01:12:16.320 - 01:12:34.740 Islam is directed by a state craft, mouth, who are motivated by the lies of the coron tail. The 300 foxes of Sampson were divided into two groups of five months that are detorment and kill through the fire, the smoke and brimstone. Fire, smoke and brimstone.

01:12:34.740 - 01:12:54.740 Fire, smoke and brimstone bear the prophetic characteristics of the three angels. The 1st and last are types of fire. The root of brimstone represents a divine flashing. Fire is a symbol of a message. The smoke is the effect of the message and the Brimstone identifies a religious message. All three are counter.

01:12:54.740 - 01:13:26.690 Benefits of the true message of the three angels of revelation 14. The iron breast plate is represented as fire, Jasonth and brimstone. It counterfeits the breast plate of the high priest. The high priest's breast plate represents the 144000 as twelve human jewels that are combined with the divinity represented by the urine and thummum. Ancient Jason was a dark blue black or dusky purple. The Jasonth of the breast plate of islawn corresponds to the smoke that issues from the mouths stayed.

01:13:26.690 - 01:13:59.540 Entails Church of Islam. Enoch being taken into heaven after 300 years of walking with God associates, the number 300 with the 1st angel's message that arrived in 1798. That message of the 1st angel was empowered on 11 August 1840, with the fulfillment of the prophecy of five months in revelation nine. The two periods of five months in the chapter are tied together line upon line. The understanding that the five months of verse five and verse ten are two distinct periods of one home.

01:13:59.540 - 01:14:18.060 Hundred and 50 years was only recently recognized. When that truth was recognized, Samson tied the foxes together into 150 pairs of foxes. In the prophetic history of Samson, which means the sun, the smoke that came out of the pit when the key represented by the battle of Nineva.

01:14:18.060 - 01:14:37.710 Lotted out the sun with darkness. The millerides correctly identified the blodding out of the sun by the smoke of the islamic pit as the covering of the gospel of Christ, as represented by the Sun Sampson. There are several other connections with Samson's testimony and Islam of revelation chapters nine through eleven.

01:14:37.710 - 01:14:56.160 The number three is located in the history of Samsung by three days the wedding guests were to solve the riddle. Sampson interacts with three women, His wife of Tim Nah, the Prostitute and delilah. The spirit of the Lord comes upon Sampson three times at the lion at Ashkalon and Lee High.

01:14:56.160 - 01:15:13.050 Samson gives Delilah three false answers before he gives the truth. The number three represents the godhead, along with the counterfeit Godhead of the dragon, beast and false profit, and also the threefold makeup of the church triumphant. 30 is the number of a priest.

01:15:13.050 - 01:15:33.050 And there were 30 companions who were brought to Samson's marriage feast. Then Sampson wagered 30 sheets and 30 garments if the guests could solve the riddle. At the betrayal of his riddle, Samson slew 30 men of Ashcolon to pay the wager. The number 30 is a prophetic tide of 300 and aligned with enoch walking with God.

01:15:33.050 - 01:15:53.050 But for 300 years, the 300 foxes which Samson caught and tied together into 150 pairs connect with the two prophecies of five months in revelation nine that are tied together with the methodology of line upon line. 300 is a prophetic tide of 3003 thousand represents a remnant.

01:15:53.050 - 01:16:17.570 Whether a righteous remnant as represented by those converted at pentacost or an unricheous remnant as represented by those slained by the levites at the rebellion of the golden caf. The rebellion of the golden caf, and the converted at pentacost both aligned prophetically at the soon coming sunday law. One remnant represents a remnant from God's covenant people and a remnant from those outside the fold of God.

01:16:17.570 - 01:16:46.610 It's covenant people. The 1st reference of 3000 in the testimony of Samson is the Jews who took Sampson captive to appease the Philistines. And 2nd is the Philistines. Judgment begins with God's house, and thereafter with the 11th hour workers who are still in Babelon. Samson's testimony upholds both the symbol of 3000 as a remnant, and it also upholds the sequence of the judgment process. Enoch walked with God for 300 years.

01:16:46.610 - 01:17:09.000 Thus representing the remnant of God's covenant people who do not taste death. That remnant is the 144000 who in chapter seven of revelation are contrasted with the great multitude. A tide of 300 is 30, which is the symbol of a priest, and further, the number three, as a tide of 30, represents the godhead.

01:17:09.000 - 01:17:29.000 As well as the counterfeit Godhead of the dragon, the beast and the false profit. Three also represents the threefold division of the church triumphant that is represented by King David who began to rein when he was 30 years old. The priest Joseph who began to serve when he was 30 years old and the prophet and priest Ezekiel, who began.

01:17:29.000 - 01:17:53.640 And his 22 years of ministry in the 30th year of the 17th jebelie cycle. As a priest, he would be 30 years old. Each of the three symbolic entities represented as profit priest and King receives God's seal of the 7th day Sabath at the waymark that introduces the seich. Two witnesses of death along with the secondary witness of Jerusalem's destruction in the year 66.

01:17:53.640 - 01:18:13.640 Provide three witnesses that the way mark of the seage is a sign. The way mark of transition. When the seage begins, God's threefold church triumphant is sealed as represented by Lammak. The death of azekiel's wife identifies that at the very same way mark, the former covenant people are fully passed by.

01:18:13.640 - 01:18:32.460 The way mark identifies the transition from Layotaceya onto Philadelphia, which is also portrayed as the church militant transitioning onto the church triumphant, thus becoming the 8th church that is of the 7th. That way mark in the milleright history of the 3rd angel that spanned from 22 October.

01:18:32.460 - 01:18:50.640 1844, under the rebellion of 1863 represented the 1856 time period when both James and Ellen White began to identify the movement as latest seen. In 1856, the Philadelphian Milleright movement transitioned into the latest seen millerite movement.

01:18:50.640 - 01:19:05.820 Seven years later, the latest seen Millerite movement ended as the movement became the latest seen 7th day adventist church. That way mark is also tippied by 313 when the Church of Smerna ended and the Church of Pergamis began.

01:19:05.820 - 01:19:22.080 Together 1850 SIXS transition from righteous Philadelphia to unrighteous Latticia aligns with the transition of righteous Smerna unto unricheous pergamus in 03:13, and the transition point also identifies the way mark as a sign.

01:19:22.080 - 01:19:40.950 The seage begins with a sign upon several witnesses. When the movement of the 3rd angel which is made up of the 144000 is sealed at lamex's death, they are sealed and perfectly united as they are lifted up as an in sign. For the 1st way mark of the prophetic structure of the siege is a sign.

01:19:40.950 - 01:20:00.950 John Pally Logo's death identifies the way mark of Islam, when eastern Rome is forced into subjection by Islam, the seage and destruction of Jerusalem provides two witnesses of Babelon and Rome. Isequel's period of one and a half years represents layout of Scans who refuse to see and hear the warning message of being.

01:20:00.950 - 01:20:23.400 Being brought into the captivity of the king of the north. The sign of cesstius represents the Philadelphians that escape the king of the north. Those two signs address the internal prophetic message, as does Lamex 7707. Line upon line, one class is taken into captivity at the seage and the other class escapes the hand of the king of the north.

01:20:23.400 - 01:20:43.400 John Pally Logo's death represents the external prophetic message by identifying the role of Islam at the way mark, where those represented by Lamec are sealed. Those who escape and those who are captured in the seige and destruction of Jerusalem emphasize that it is at the alpha way mark of the prophetic period of the seage where character.

01:20:43.400 - 01:21:00.810 Is manifested. Those two classes are represented by the tula max. One class gives a warning to Nashville and the other class refuses, and the Lord said unto him, therefore, whosoever slay of Cane vengeance shall be taken on him seven fold.

01:21:00.810 - 01:21:17.730 And the Lord set a mark upon Cane lasted any finding him should kill him. Genesis four verse 15, the mark of rebellion Kane received the mark of his rebellion. The mark of his rebellion was understood as a warning to mankind.

01:21:17.730 - 01:21:37.730 That if they should kill Cane, they would receive God's seven fold judgment. In one sense, the mark can be understood as God providing a protection for Cane, but prophetically it aligns with the warning mark of rebellion in the last book of the Bible. The mark of the beast in the omega book of Revelation was tippied by Cane's mark of rebellion.

01:21:37.730 - 01:21:56.940 In the alpha book of Genesis. The warning implicit in cane's mark is that any who demonstrate the same character as Cane would also be rejected and judged by God. The mark upon cane aligns with the mark of the beast, and the warning emphasizes the command not to copy cane's rebellion of murdering his brother.

01:21:56.940 - 01:22:13.320 Which in revelation is represented as the image of the beast. Copying Kane's action is to form an image of Cane. Kaine was given a seven fold executive judgment and in the 6th generation from Cane, Lameka identified that he had repeated the sin of his father.

01:22:13.320 - 01:22:30.900 But that his judgment would be seven times 70, and Lamec said unto his wives, Ada and Zilla, hear my voice. E wives of Lamec harken unto my speech, Fry slain a man to my wounding and a young man to my heart.

01:22:30.900 - 01:22:48.180 If cane shall be avenged seven fold, truly Lomex 77 fold. Genesis four verses 23 and 24. The previous verse is the 1st of only three times that numbers in God's word are set forth in terms of multiplication.

01:22:48.180 - 01:23:04.230 The last is as the 1st, then came Peter to him and said, Lord, how often shall my brother sin against me? And I forgive him till seven times Jesus say athen to him. I say not unto the.

01:23:04.230 - 01:23:22.950 Until seven times, but until 70 times seven. Matthew 18 verses 21 and 2270 times seven is 490, and there are three 490 year periods in sacred history and each represents a period of probationary time.

01:23:22.950 - 01:23:40.080 There are 490 years represented for the sanctuary, for the kings and for the host. The period for the kings began with souls anointing in 1097 BC and continued unto Nevicade Nezer's 1st seiz when Daniel was taken captive in six oh seven BC.

01:23:40.080 - 01:24:00.080 The 490 years of probationary time allotted to the sanctuary began with the dedication of Solomons temple in 1006 BC and continued unto the dedication of the post exile temple in 05:16 BC. For the host the 490 years was from 04:57 BC unto 34 AD.

01:24:00.080 - 01:24:16.980 Beginning with Cane's seven fold warning judgment message and mark until law max, 70 times seven fold represents a symbolic 490 year probationary period. The rebellion represented by the mark of Cane is represented as progressively escalating.

01:24:16.980 - 01:24:34.530 In agreement with God's motivation for sending the flood, and God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually, and it repended the Lord that he had made man on the earth.

01:24:34.530 - 01:24:50.520 It grieved him at his heart, and the Lord said, I will destroy man whom I have created from the face of the earth, both men and beast and the creeping thing and the fowls of the air, for it repented me that I have made them.

01:24:50.520 - 01:25:06.450 Genesis six verses five to seven. The Lamec of Canes 6th generation is set forth as a marked class of rebels in contrast with the Lammec of the line of seth. Both Lamek's testimonies identify a close of probation.

01:25:06.450 - 01:25:26.450 One by the expression of 490 and the other by his death. Both contain numerical symbolism that is directly associated with the three fold makeup of the church triumphant. Kings Lamec aligns with the three 490 year periods for the kings, the sanctuary and the host and seths Lamec contains the seal.

01:25:26.450 - 01:25:47.310 Of seven for the prophet, priest and King. Seth Lamec is 2nd of the three angels of revelation 14, and Kane's Lamec is the 3rd angel that presents the warning of the beast, his image, the mark, and the number of his name. Revelation 14 verses 09:11 identified those that received the curse of Cane.

01:25:47.310 - 01:26:07.310 And the 3rd angel followed them, saying with a loud voice, if any man worship the beast and his image and receive his mark in his forehead or in his hand, the same shall drink of the wine of the rath of God, which is poured out without mixture into the cup of his indignation, and he shall be torement.

01:26:07.310 - 01:26:27.660 With fire and brimstone in the presence of the Holy angels, and in the presence of the lamb. And the smoke of their torment is sindeth up for ever and ever, and they have NO rest day nor night. The worship the beast and his image, and whosoever receives the mark of his name.

01:26:27.660 - 01:26:44.610 Revelation 14 verses nine to eleven. Revelation 15 verse two identifies those represented by Seth Lamek. And I saw as it were a sea of glass mingled with fire, and them that had gotten the victory over the beast.

01:26:44.610 - 01:27:04.500 And over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. Revelation 15 verse two. Sets Lamec marks the closed door by his death. Kains Lamec marks the closed door 490 years of probationary time.

01:27:04.500 - 01:27:21.930 Kane's mark was to be seen as a warning against a character that manifested three primary prophetic attributes. He refused to enter into the worship of God according to God's direction. He manifested a jealous rage and murdered his younger brother and thirdly, he refused to repent.

01:27:21.930 - 01:27:37.440 Kaine had broken the 1st table of the ten commandments which identifies mankind's relation to God, and 2nd table identifies mankind's relationship to mankind. The mark of his rebellion identified him as lawless with NO repentance.

01:27:37.440 - 01:27:57.440 Kane and Lamec identify the closed door of the 3rd angel at the soon coming Sunday law. Enoch, Matthusla Lamec and Noah represent the history that begins with the arrival of the 1st angel, represented by Enoch, the arrival of Lamek as 2nd angel. The arrival of Matthusla as the midnight cry that.

01:27:57.440 - 01:28:24.800 Hours 2nd angel's message of Lamec and then Noaha as the 3rd angel identifies the closed door of the flood. Lamec died five years before the flood and identifies that five symbolic years before the door closes at the soon coming Sunday law. It is at the lamek's death of 777 that the ceiling of church triumphant is accomplished. Then seven days before the door was supernaturally closed on the arc. The animals began to go.

01:28:24.800 - 01:28:42.690 Go into the yark. The day that Matthusla died was the 1st of those seven days. The last warning before the door closed was the two fold message of a visual presentation of animals accompanied with the fulfillment of a prophecy that had been sounded throughout the history of the oldest man that ever died.

01:28:42.690 - 01:29:02.690 That prophecy was contained in the name of Matthusla, which means when he dies, it shall come. The final warning message for mankind must have prophetic necessity, be a two fold message as represented by the seven days of migrating animals that began with the death of Methousla in fulfillment of enox prophecy that was proclaimed.

01:29:02.690 - 01:29:23.850 Through the name of his son, the seven days of animal migration identify the two fold message of mathusalist death and the migrating animals as the ceiling message of the 3rd angel. Jesus always illustrates the end with the beginning, and in revelation the 3rd angel of revelation 18 is joined by 2nd voice of verse four.

01:29:23.850 - 01:29:38.940 Just as the midnight Cry joined 2nd angel's message. The final warning message is always set forth as an internal and external message as represented by the prophetic relationship of the churches and the seals in the book of revelation.

01:29:38.940 - 01:29:55.530 The final warning message in Daniel eleven is the message of the north and the east. Matthusla and the migrating animals were the two fold final warning message in the time of Noah. The death of Lamec with the mark of 777 aligns with the beginning of the seage.

01:29:55.530 - 01:30:15.530 When a zekiel's wife died, it is there that the faithful represented by the line of seth are sealed, and it is also there that those represented by the line of Cane received the mark. Enoch was the 7th from Adam, and he represents the alpha way mark in a period that ends with both the last and the 1st generation represented by the number.

01:30:15.530 - 01:30:32.130 Both Lamex identify the close of probation and lamex's death represents a closed door of probation at the beginning of the seich. Enoch was the alpha of the prophetic history and he must have prophetic necessity identify an omega of prophetic history.

01:30:32.130 - 01:30:51.300 That omega is represented by the eight souls who went from the old world unto the new world without tasting of death. Enoch and the eight souls did not see death before they arrived in the new earth. The old world ended in the seven days of animal migration and the new world began with seven days of NO rain.

01:30:51.300 - 01:31:11.300 Then beginning on the 17th day, for five months, there was nothing but rain until God restrained the rain at the end of the five months on the 17th day. Five months, there are two witnesses to five months in revelation nine, and there are three distinct time prophes in the chapter. The 1st five months is seven.

01:31:11.300 - 01:31:29.430 4th in verse five. 2nd five months is in verse ten and the 391 years in 15 days is located in verse 15. Verses 05:10 and 15 identify the time prophecy of this long with two witnesses of five months at the beginning of the prophetic period.

01:31:29.430 - 01:31:45.420 Verses five and ten both identify a period of five months. So line upon line verse five and verse ten add up to 15. So, the 1st five months is 15 and the 391 years in 15 days is set forth in verse 15.

01:31:45.420 - 01:32:05.420 The sequence and structure of verses 05:10 and 15 identified two fifteenths, and in the 1st two verses that together add up to 15, there are two 150 year time prophecies. Verse 15 gives the time prophecy of 391 years and 15 days. Christ has woven 15.

01:32:05.420 - 01:32:25.769 Into three verses, and using the prophetic time set forth within those very same verses, he made a distinction between the number 15 represented by adding verses five and ten. In order to create a doubling of 15 when aligned with verse 15, then Christ ended all three interconnected prophecies with 15 days.

01:32:25.769 - 01:32:45.769 The key of the chapter is the battle of Nanova in 06:27, followed five years later in 06:32 by the death of Mohammed that begins the 1st five month prophecy. Ten years after the death of Mohammed the Armies of Persia were destroyed in agreement with Mohammed's prediction that the two powers of Persia and Rome would both be done.

01:32:45.769 - 01:33:06.589 Defeated. Revelation nine therefore begins with a line of history at the battle of Nanova between Perja and Rome. Then five years later Mohammed dies. Thus beginning the 150 years of verse 05:10 years later Persia is defeated at the battle of Nahavan in 06:42. Islam called the Battle of Navand.

01:33:06.589 - 01:33:25.799 The victory of victories. The 1st 15 years of revelation nine represent a period of five years followed by ten. The last time prophecy concluded on 11 August 1840. Ten days before the event, Josiah Litch published his updated prediction of the cessation of the ottom and supremacy.

01:33:25.799 - 01:33:42.979 The last 15 days of Islam of Revelation chapter nine are divided by the work of Josiah Litch into five days, followed by ten days for Jesus always illustrates the end with the beginning. As I listened to the.

01:33:42.979 - 01:33:46.979 Getting of that article, I.

01:33:46.979 - 01:34:06.979 I probably should apologize for putting so much information into one article, but, at the same time it's good information that that we should perhaps take the time to read the article a couple more times where it sinks in for us. The.

01:34:06.979 - 01:34:25.079 This is If what we're teaching about all these prophetic messages that are coming to light at this time is correct and I I believe that it is, then in the dream of William Miller, there's a point in time where all these.

01:34:25.079 - 01:34:41.039 Jewels that were originally in the original casket are scattered and covered up, buried with, you know, dirt and false coins and counterfeit coins. There comes a point in time though where the dirt brushman christs the line of the Tribajuda.

01:34:41.039 - 01:34:57.209 He gathers up those coins and we've been in that history. He's gathering up the coins, and then he casts them into the much larger casket, and they shine ten times brighter than before and at the beginning of the dream, the jewels.

01:34:57.209 - 01:35:14.849 Shown as bright as the sun. So at the end they're shining ten times brighter than the sun. And this particular article, it has those jewels and they're beginning to shine. I I would think that.

01:35:14.849 - 01:35:32.099 The line of the triba judy, he's gathered up the, the, the jewels and if they're not all in the casket right now, they're, they're somewhere between him letting go with his hand as they're flying into the casket.

01:35:32.099 - 01:35:51.509 Because the lines of prophecy that he is connecting now across the board is so far beyond human possibility or AI possibilities. This can only be constructed by.

01:35:51.509 - 01:36:09.959 The Lord of heaven and of course there's problems with it in terms that it's being handled by human beings and we put our our human flaws and inconsistencies into it as we handle it unfortunately. But the witness of of the consistency.

01:36:09.959 - 01:36:27.119 And the implications of what the conclusion of these lines is identifying, it is absolutely just overwhelming. Ok, I'm gonna close with prayer.

01:36:27.119 - 01:36:42.329 I, I received by a text a question about our cyber school discussion and that's where we'll take up when we come back at 01:30 central time.

01:36:42.329 - 01:37:01.079 We ran late last Sabath and so I pushed our lunch break if that's what it is off beyond 01:30 but can my intention it's better that for some of us particularly that might be going to have an his church.

01:37:01.079 - 01:37:16.319 That when it gets the afternoon meeting to be consistent with when the afternoon meeting starts, so at 01:30 central time, 01:30 Arkansas time, we'll come back, but let's close with prayer.

01:37:16.319 - 01:37:36.319 Heavenly Father, we thank you for the, the jewels that you've gathered up and are casting back into the the casket and we thank you for the light that is beginning to shine and we ask that this light would be used by the Holy Spirit to humble us that.

01:37:36.319 - 01:37:57.449 That we can understand that you've called us into the most holy place experience and in the most holy placed experience, the bottom line is, is those that enter into the most holy place have to have all their sins confessed and blotted out. Let us remember that we're in that time period.

01:37:57.449 - 01:38:14.549 And our only safety is to have a life living in agreement with that time period. Ask a blessing on the next hour and a half that we can refresh our minds and come back together and study some this afternoon. We thank you for these things in Jesus name. Amen.

01:38:35.241 - 01:38:53.269 Okay, time is draw.

01:38:53.269 - 01:39:13.269 And Lord in my heart his way.

01:39:13.269 - 01:39:33.269 Hold me by your hands and when and comes down.

01:39:33.269 - 01:39:53.269 Keep me close to when the name change B.

01:40:13.269 - 01:40:33.269 Let me use let men.

01:40:33.269 - 01:40:53.269 Wash my feet here in brush and teach me where to stands and when.

01:40:53.269 - 01:41:13.269 Oh hold on comes down keep me close to the iced way.

01:41:33.269 - 01:41:53.269 Keep me close to be my health. And.

01:42:17.519 - 01:42:37.519 Okay. I'm still my God.

01:42:37.519 - 01:42:57.519 To your Kingdom start. I have been tremble. You come to my home.

01:42:57.519 - 01:43:17.519 Teach me to bear the cross and follow high your hand.

01:43:17.519 - 01:43:37.519 Is my soul it's been not afraid the line makes me whole when glory crowds the mountain.

01:43:37.519 - 01:43:57.519 And my strength is gone. Let me see cheese is songly, instant who you shall come.

01:43:57.519 - 01:44:17.519 Your hand is on my soul. It's been nothing the line makes me whole.

01:44:17.519 - 01:44:30.359 Hello!

01:44:30.359 - 01:44:50.359 Okay into your today.

01:44:50.359 - 01:45:10.359 Where the things were so We two four song.

01:45:10.359 - 01:45:24.209 Time with high scrolling throughout and cold.

01:45:24.209 - 01:45:44.209 Lord Jesus.

01:45:44.209 - 01:46:04.209 Bye.

01:46:04.209 - 01:46:24.209 Okay, this is hard to.

01:47:55.000 - 01:48:16.970 Two Day.

01:48:16.970 - 01:48:36.140 Okay, we're Steve.

01:48:36.140 - 01:48:54.050 In the way underneath and truth, bearing under Dustin Pride.

01:48:54.050 - 01:49:13.670 Oh! Open alright so open alright. Clear way the roadbiest.

01:49:13.670 - 01:49:33.670 The headioge shine Pray is the keyboard in the hand of faith.

01:49:33.670 - 01:49:53.670 Not bye manjeeze and screenshot, Open.

01:49:53.670 - 01:50:13.670 Open Waybins lady or Ju shine, maybe go.

01:50:13.670 - 01:50:29.720 A four in the weirds.

01:50:29.720 - 01:50:49.720 Danielle's book, ok, so open chang.

01:50:49.720 - 01:51:14.320 Judgments have his knee. Lord I hear your name teach me holy fee, oh away, can be Lord! Oh way, can meet.

01:51:14.320 - 01:51:35.410 The Lord make me wise onto Southash and always can meld Jesus faith, will have three steps.

01:51:35.410 - 01:51:55.410 Finish your work in the fence me up my titles make me redy or it can.

01:51:55.410 - 01:52:15.410 Can make me wise onto south.

01:52:15.410 - 01:52:27.919 Oh he can me though.

01:52:27.919 - 01:52:47.919 We were crown of crying and called our darkness like our hearts were drunk with soul. Lord away.

01:52:47.919 - 01:53:10.959 Make using the Lord is it simple, little about. Make us too crowd glory my faith which Search every.

01:53:10.959 - 01:53:30.959 He hits and bring mercy to the throne by Jesus pressuresblood. Lord claim assets your own when roughly when strain to ride.

01:53:30.959 - 01:53:50.959 Hold us beneath your hand holding on humble hearts and teach your things to send them is to be.

01:53:50.959 - 01:54:23.199 Make us your crowd of glory. I faithly trust your way. My gosh your crowd glory. My faith weak to.

01:54:23.199 - 01:54:49.479 Okay, when the creams grown loud.

01:54:49.479 - 01:55:09.479 The begins to rise, keep my knees spelled down, but then he was quiety.

01:55:09.479 - 01:55:29.479 Okay, see you my heart all along, see you my heart english. Find me fake.

01:55:29.479 - 01:55:49.479 He in the childing.

01:56:09.479 - 01:56:29.479 It's called the Glance my divide people teach me tough to decide.

01:57:29.479 - 01:57:49.479 Who's it? Funny faithful.

01:58:02.839 - 01:58:22.839 Two penny on side Empires back.

01:58:22.839 - 01:58:42.839 Your word has given.

01:58:42.839 - 01:59:02.839 When face woodly, non pen or away canholy keep us from this.

01:59:02.839 - 01:59:37.179 Touston. Teach, Touston wind churches raised force.

01:59:37.179 - 01:59:57.179 So for my call list two three us from this.

01:59:57.179 - 02:00:17.179 Okay, four, two. Okay Joe host Houston.

02:00:17.179 - 02:00:29.719 The each other hurts too stand.

02:00:29.719 - 02:00:49.719 I have here them you I have watched the crowd.

02:00:49.719 - 02:01:22.269 When the image drives Lord don't let me go Stand with me in the five. Jesus holds me now. Lose these chains of fee. Lord don't let me. Stand with me.

02:01:22.269 - 02:01:48.819 Five B 4th one you gave wisdom line in the days off just.

02:01:48.819 - 02:02:08.819 You kept faith. Stand with me in the five Jesus hold me now Lose these chains of feet.

02:02:08.819 - 02:02:28.819 Be the 4th one. The.

02:02:28.819 - 02:02:48.819 I am your personal keep me long.

02:03:30.429 - 02:03:56.649 I need it on understanding more than my eyes could see.

02:03:56.649 - 02:04:17.829 The Visually heavy, our guilt was truckingly. Give man understand.

02:04:17.829 - 02:04:37.829 Mark me with her. Oh.

02:05:11.469 - 02:05:31.469 Give me understand give me a faithful.

02:05:51.469 - 02:06:11.469 When they Hold back 1 s.

02:06:11.469 - 02:06:31.469 Can you give me two? Mark.

02:07:10.219 - 02:07:36.249 Search me in, you'll say she weary. Cleanse were you?

02:07:36.249 - 02:07:56.249 Review Wow the books are all Sexually living seen any.

02:07:56.249 - 02:08:16.249 Power of judgement. Jesus Keith me truth. Stand with me in the five. I will.

02:08:16.249 - 02:08:36.249 You would ship you Stand with me. The five, I will shave you.

02:08:36.249 - 02:08:56.249 When you lose it rises.

02:08:56.249 - 02:09:16.249 When the prod demand, keep my knees from bending to any damage made by men.

02:09:16.249 - 02:09:36.249 Call your arm from back long, out of seeing and Gather all the sky.

02:09:36.249 - 02:09:56.249 Okay Rude of jazz, see shyhai. World of judgement Jesus keeps me true.

02:09:56.249 - 02:10:16.249 Stand with me five. I will resupe you. Stand with.

02:10:16.249 - 02:10:36.249 With me if I will She.

02:11:06.619 - 02:11:26.619 Lord called myself my wondering hard in my sin bro sweet inside windpread.

02:11:46.619 - 02:12:06.619 Okay. My grace slipped my.

02:12:26.619 - 02:12:46.619 To life and being.

02:13:50.739 - 02:14:10.739 Let's me Listening your.

02:15:01.409 - 02:15:21.409 Let's see. Let me resee.

02:16:09.439 - 02:16:29.439 Lord when the signs drawning and they like rosting searchma wandering hard, bring me.

02:16:29.439 - 02:16:49.439 Keep back again. Keep me your way lord. Keep me, way. Christ that lord. Keep me away.

02:16:49.439 - 02:17:09.439 Way Prince of the convent Mercy through the cross, call me to a pentance. Say.

02:17:09.439 - 02:17:29.439 Keep me from my laws. Keep me away Lord. Keep me away. Christ lord. Keep me.

02:17:29.439 - 02:17:46.429 No way Warning and mercy, keeping me a long way.

02:18:11.799 - 02:18:31.799 We have one. Okay.

02:18:51.799 - 02:19:11.799 When the cry grows down and the city seems.

02:19:11.799 - 02:19:31.799 Raise your hand up again shine up on our save the way from share such.

02:20:58.669 - 02:21:18.669 After the waters fell, we raised the bridge can name will join.

02:21:18.669 - 02:21:48.759 Your two great. Keep not silence so God Speed to again lead us down from.

02:21:48.759 - 02:22:08.759 To the alter of the land, NO two can make it holy, NO more to your grades.

02:22:08.759 - 02:22:28.759 Stone upon stone before you Become by blood and faith. You!

02:22:28.759 - 02:22:48.759 Understand last, the Lord who is to come before the sentence falls. See in your blah.

02:22:48.759 - 02:23:08.759 Keep not silent, so God speak to once again, lead us down from my time.

02:23:08.759 - 02:23:33.559 To the altorough, and, to the althorough the land.

02:23:33.559 - 02:24:03.639 On the North and south are shaking at the board and again Broken vowels and benners rising. Lord forgive our sin. Give.

02:24:03.639 - 02:24:26.259 Keep me faithful for Jesus. Keep me love before your hand when the King comes rise and fall when the pronologistent, keep me faith. Jesus acceptable and you have one.

02:24:26.259 - 02:24:46.259 Firstly. Truth will stand from 1st to last, right way shout after the battle would not last keep me faithful of Jesus. Give me low before your head.

02:24:46.259 - 02:25:04.189 The. Take my crown of self.

02:25:04.189 - 02:25:24.189 Make my harder place of prayer to teach my soul to trust, he was faithful. Jesus, when is you?

02:25:24.189 - 02:25:33.019 Listen.

02:25:33.019 - 02:25:53.019 When proud comes suze gather and kingdoms make their books, every word will fail then, but God.

02:25:53.019 - 02:26:13.019 Is with be a saying she wish me. Lord of home Strony. Be assaying she wish me.

02:26:13.019 - 02:26:33.019 We will not feel if we find out the winness, see you your law in a when truth falls in the street.

02:26:33.019 - 02:26:53.019 And justice stands a far give us holy soul, said Christ within ah when false lies.

02:26:53.019 - 02:27:13.019 Shiny, and wonders call our name hold us to the script shoes to the true Christ Rain.

02:27:13.019 - 02:27:33.019 Be assaying you a very Lord of whole strong me, be assaying to every we will not be if he.

02:27:33.019 - 02:27:51.140 Find a goodness. See you your long.

02:27:51.140 - 02:28:11.140 We have, control, we scattered.

02:28:11.140 - 02:28:31.140 Profits still are calling Children to light.

02:28:31.140 - 02:28:51.140 Give us skilling an understanding. Teach us how to create, give us skill and understanding give us skill our heart today.

02:28:51.140 - 02:29:06.590 Open up, oh, oh and show the way. Come and show the way.

02:29:06.590 - 02:29:26.590 My side has been cut off not for himself, but of course he will end up soon.

02:29:26.590 - 02:29:46.590 In shame had the same way because Daniel saw benders too up. Wow your mercy calls.

02:29:46.590 - 02:30:06.590 Lord give Grace to see, give us a skill and honesty teaches how he gives a skill.

02:30:06.590 - 02:30:26.590 Turn our hearts today, open up your Come and show.

02:30:26.590 - 02:30:43.790 Come and show.

02:30:43.790 - 02:31:09.950 Lord, we have slept too long calling our property evening.

02:31:09.950 - 02:31:29.330 Board and blind before you. We need your fire against cleanse this sole temple lord. Take every stain on the way.

02:31:29.330 - 02:31:49.330 Touch our lips with alter cool. Teach team at hearts to say breathe new life *******, send the Lottery.

02:31:49.330 - 02:32:23.590 Who saw stammering times to praise your whole line Wait us two witness now While mercy still is me washrows in the line.

02:32:23.590 - 02:32:43.590 Make car witness clean, breathe, *******, send the lattering turns to breathe your voice.

02:32:43.590 - 02:33:10.450 Oh, Being To praise your wholely name.

02:33:10.450 - 02:33:30.450 I heard the trump it called, but I covered up my ears. I walked away from mercy and called my darkness cleared to teach me your own judgment lord.

02:33:30.450 - 02:33:50.450 Turn my heart again, beat me in the old past. Wash me from my son with the Christ in me the numbers he show the same.

02:33:50.450 - 02:34:10.450 Before all my shame. His righteousness scamed me to me and call me back by name teach me your judgement, Lord. Turn my heart again, leave me in the hill.

02:34:10.450 - 02:34:30.450 Wash me from my sin. Teach me your judgment lord. Live that Christ to me Refining your five you make my witness true. Hi, surrender.

02:34:30.450 - 02:34:50.450 Oh my council lord. I returned to new.

02:34:58.910 - 02:35:18.910 Okay Lord.

02:35:18.910 - 02:35:38.910 Warning in their hands Life falls on your OP people teach your heart students said.

02:35:38.910 - 02:35:59.110 Call the sound lucchie, he says. Call last sound too today he s from her seats lord. Whole.

02:35:59.110 - 02:36:06.440 The scene in your place.

02:36:06.440 - 02:36:26.440 Truth things being more opened, testing it every soul make us patient way.

02:36:26.440 - 02:36:46.440 Yeah. Call the sound lodgy, he says call the sound too today.

02:36:46.440 - 02:37:06.440 Peoples from her seems Lord all the scene in your call the sound lotions all the.

02:37:36.350 - 02:37:56.350 By the river trembling at the turning out.

02:37:56.350 - 02:38:14.840 If we turn from holyline, our strength becomes touched. Touch my legs not Jesus.

02:38:14.840 - 02:38:34.840 I have NO strength to stand. Touch my mom Turn my heart from.

02:38:34.840 - 02:38:54.840 Unrelian pull me in your head. From the 1st day you heard me when about to understand.

02:38:54.840 - 02:39:14.840 Mercy man me trimmly and raised me by your hand. Show me Christin lovely that holy fee remain. Speak your people.

02:39:14.840 - 02:39:34.840 Make me stronger Touch, No.

02:39:34.840 - 02:39:54.840 Hold me.

02:39:54.840 - 02:40:16.730 In your head.

02:40:16.730 - 02:40:35.270 Okay speed, read calls.

02:40:35.270 - 02:40:53.270 With bread beside the road, but you have spoken and clearly Lord do not let me go.

02:40:53.270 - 02:41:13.270 Keep me loving the truth. Keep me close to you when sweet, last call money.

02:41:13.270 - 02:41:38.890 Keep me loving the truth One breath can praise your name, then bless the word who does King have my.

02:41:38.890 - 02:41:58.890 Mercy on your people, cleanse every double thing, let them return to you. But let me not.

02:41:58.890 - 02:42:18.890 Make me a brace in wall with polyfather that keep me loving the.

02:42:18.890 - 02:42:38.890 Keep me close to you. When sweet lies come money. Keep me loving the.

02:42:54.020 - 02:43:17.570 Okay, the light is shiny.

02:43:17.570 - 02:43:33.140 At the turn in place, we have heard your warning call us back to grace.

02:43:33.140 - 02:43:53.120 Days up and keep a sneak with the land feed us leaving red, see Lessen your hand.

02:43:53.120 - 02:44:13.120 Okay Sweet upon our lips, Bitter hand and I.

02:44:13.120 - 02:44:33.120 Turn our hearts from babelong, makes two children of life, the days are at hand. Keep us need with the land.

02:44:33.120 - 02:44:48.590 Feed us leaving breath, see lasting your hand.

02:44:48.590 - 02:45:08.590 The days are at hand. Keep sneath the land.

02:45:08.590 - 02:45:34.480 I saw the key inglear my proud hard belt down clean.

02:45:34.480 - 02:45:54.480 English, switch, I need to move, see now Touch my legs with five.

02:45:54.480 - 02:46:14.480 Lord class my heart too down, Touch my helie mean your way.

02:46:14.480 - 02:46:34.480 When war warnings sounds in the. Okay, give me this to heat, call me back.

02:46:34.480 - 02:46:54.480 Two old pass and keep my land burning, Touch My hoops with five Lord class.

02:46:54.480 - 02:47:14.480 My too dead. It's with five and leave me in your way.

02:47:14.480 - 02:47:39.760 Hi, I will wait upon you tend your face, ok.

02:47:45.620 - 02:48:04.280 Okay, your word is.

02:48:04.280 - 02:48:24.280 Night begins to rush we see long regions leaves us to our lines.

02:48:24.280 - 02:48:44.280 Keep the back going keep them Turn our hacks two cheese. One.

02:48:44.280 - 02:49:04.280 Let's just send his name can't keep the whole open. Wait us home. Okay.

02:49:04.280 - 02:49:24.280 Jesus a spy your cross, break, gotchains of shame. Great skin me the rest!

02:49:24.280 - 02:49:44.280 Mercy calls. We will not left them we will see your face.

02:50:54.980 - 02:51:14.980 Lord we are poor and Then with holy five Truth has fallen in the street.

02:51:14.980 - 02:51:34.980 We got sleeping in this, keep the cross in the center, keeping them being outside Gathery your scattered children, either side of the.

02:51:34.980 - 02:52:03.940 Keep the cross in the center to open your world to us, little bally little load Fit every truth to gather till we tremble and door Pour up the line.

02:52:03.940 - 02:52:23.940 Better rain, make us a faithful cry. If we must spare your name teach just to stand on die! Keep the cross in the center too.

02:52:23.940 - 02:52:56.770 Keeping them being outside. Mercy phone. We're still a kidding in your life. Keep the cross in those sand and to.

02:52:56.770 - 02:53:28.690 Okay Lord, I heard your own still I turned the way. At the age of promise some.

02:53:28.690 - 02:53:48.690 I chose, by your long in my home close this temple by the plus!

02:53:48.690 - 02:54:08.690 Remember my son by my heart make me home.

02:54:08.690 - 02:54:28.690 Christ my holy high Press let me.

02:54:28.690 - 02:54:48.690 What's that could not concrete Fell before your green. Ryan!

02:54:48.690 - 02:55:08.690 Remember my sin. No.

02:55:08.690 - 02:55:41.620 Make me. No more back to. No more.

02:55:41.620 - 02:56:01.620 I will follow jeez. In the morning right in my home.

02:56:01.620 - 02:56:21.620 Please the sample. Remember my.

02:56:21.620 - 02:56:50.210 Lady. U.

02:56:50.210 - 02:57:13.840 Lording, then your space, show me.

03:30:45.380 - 03:30:59.319 Welcome back.

03:30:59.319 - 03:31:14.059 Let's start our afternoon study with a prayer, make sure I get everything turned on, ok. Heavenly Father, we ask for your Holy Spirit as we.

03:31:14.059 - 03:31:30.679 Continue the study this afternoon. We ask for your presence, we ask that you pour the lattering out upon us. We thank you for allowing us to participate in the opening up of this work here this time period of our history when everything is.

03:31:30.679 - 03:31:46.729 So unbelievably out of control across the board and at the very time you're opening up the most wonderful message ever opened up to mankind and we thank you that you've allowed us to be in a position to see it.

03:31:46.729 - 03:32:05.539 Please be with being attendance of this meeting, guide and direct our conversation, thank for these things in Jesus name, Amen. After, the sabas School portion of this morning.

03:32:05.539 - 03:32:25.539 Your brother Steve sent in a text and I'll read it I don't know if this means anything, but you joined in at a discussion on 30 December, that day. I was reading one of your articles.

03:32:25.539 - 03:32:30.109 Calls, so what.

03:32:30.109 - 03:32:45.919 I didn't begin, actually I, I joined into a discussion on the 30th, which was the savith. But Steve was reading an article that had been written since July 2023.

03:32:45.919 - 03:33:04.249 I was reading one of your articles the 1st time you presented on, was on March second of 2024. So I, you know, I'm not saying that I understand all these things or if there's any significance to him at all, but we might as well finish off this thought.

03:33:04.249 - 03:33:22.969 And you gave a testimony and the article what is truth about what the article, what is truth that was what your topic was. The fact that you were looking at all these dates and everything and these things are fitting into a line, I just thought I'd throw that in there for you. So.

03:33:22.969 - 03:33:38.179 On 30 December, I'm I'm marking just generic March or, yeah, July of 2023 because even though.

03:33:38.179 - 03:33:54.169 Clayton said we put it out on the website on the 29th or 28th, whatever he said I've forgotten already. The article had been written before that. It goes through a process, so I'm just gonna label that as in in July.

03:33:54.169 - 03:34:14.169 The voice in the wilderness begins to sound and Larry is suggesting or we're suggesting corporately that this is where snow's two articles began. And if it was July from July to November is five months, I'd like that little nuance to it because.

03:34:14.169 - 03:34:15.259 Is.

03:34:15.259 - 03:34:35.259 The thing that pulls it all together is the five month prophecy of revelation nine. Then on the 30th, Steve's reading an article and, the 30th is the, the end of 1200. I should have had that up there of 1260 days.

03:34:35.259 - 03:34:37.849 From the disappointment.

03:34:37.849 - 03:34:57.849 Of 18 July until, 30 December of 2023, and so 31 December 2023 the two witnesses, I don't know if it's technically correct to say if the turning time ends.

03:34:57.849 - 03:35:09.979 I believe that would be the understanding of it. I don't know that we have an exact time for the millorite movement where the, where the tearing time of the parable finished, but.

03:35:10.000 - 03:35:26.619 She does comment that they discovered that they were in the tearing time and what we discovered is that we were dead in the street for three and a half days and we recognize that so I'm marking that as the tearing time ends 31 December 2023.

03:35:26.619 - 03:35:41.680 And then Steve pointed out the 1st time I shared on the Zoom meeting was March second 2024. So, I'm lining that up with Boston.

03:35:41.680 - 03:35:59.470 Which would lead to concord, I guess, which is the foundation test. The turning time ends 22 years after 09:11 in 2023.

03:35:59.470 - 03:36:16.240 And I'm marking 2025 as the temple test 2026, the message is corrected. I don't know that we can claim it's been corrected yet, but all the pieces of the puzzle seem to be there.

03:36:16.240 - 03:36:36.010 And that comes 30 years after, 1990 06:30, pretty important symbol in this history. And in 1996, this is when the message of that was unsealed in 1989 was formalized. So.

03:36:36.010 - 03:36:52.870 Taking a message from 1989 and formalizing it is at least similar to the idea of correcting a message and 1989, the unsealing of Daniel 1140 to 45 in 1989.

03:36:52.870 - 03:37:12.870 Places here in this history of 2026, where the national message is being corrected 30 years after the formalization of the message of 1989 and 1996 and 37 years after 1989 which would mean you'd have to draw the.

03:37:12.870 - 03:37:47.190 So, you know, probably time setting to put this together, but I couldn't pass this up. If the the nashville message has to be corrected before Nashville, right? You have to give a warning. So my assumption here is that the corrected warning message comes in 2026 and therefore, the, the arrival of the message would be 2027, so to speak, but but I'm not worried about 2027 as much as I am that that would be.

03:37:47.190 - 03:38:06.220 38 years after 1989 and 38 years is the symbol of being lifted up, rising up and in this history, I'm not saying that this is 2027, but I mean that's kind of the logic I am inferring here.

03:38:06.220 - 03:38:24.640 But if this is 2027, when the litmus test arrives, then this is the point where the Ascension begins, the lifting up of Christ and the lifting up of the hundred and 44000, and if that lifting up did begin in 2027.

03:38:24.640 - 03:38:44.640 Then it would be 38 years later and, 40 would be August the 11th 1840 and it would be Islam of the 3rd wall, not Islam of 2nd well as it wasn't milleride his.

03:38:44.640 - 03:39:07.101 Straight, any comments? Questions or observations? L. Hello? Oh, this is Larry. Okay.

03:39:07.101 - 03:39:08.258 Go ahead.

03:39:08.258 - 03:39:11.687 Hi there. I.

03:39:11.687 - 03:39:23.155 If you put 37 in front of the five months, that'd be 42 months, which is 1260. Okay, now you lost me. You got me, I it.

03:39:23.155 - 03:39:27.541 You put this 37. No, NO NO. No, just a 37.

03:39:27.541 - 03:39:32.222 Yes yes yes exactly. And why what's your justification for putting it?

03:39:32.222 - 03:39:36.413 Yeah, what am I missing? Well cause 37 and five is 42.

03:39:36.413 - 03:39:43.657 42 months is 1260. Oh, I see what you're saying.

03:39:43.657 - 03:40:02.492 Okay, so that would put a 37 here and maybe this 30 seven's the end, but you weren't saying that you're just saying 42 months because that's you said there should be a 1260 there.

03:40:02.492 - 03:40:11.477 And so I was saying, well, if you put 37, you would get your 1260. Yeah. Okay, that's 42.

03:40:11.477 - 03:40:20.980 Months, which is this, the three and a half days of revelation eleven.

03:40:20.980 - 03:40:24.823 From the 1st disappointment, our disappointment of just.

03:40:24.823 - 03:40:26.409 By the 18th.

03:40:26.409 - 03:40:46.409 Until 30 December 30 December, and, the, the logic of 30 December being the, the 1260th day since the disappointment, it the end is marked right on time 30 December.

03:40:46.409 - 03:41:06.699 With the voice crying in the wilderness had to be in this period because this is a wilderness time period of 42 months and so ok any other comments, questions or observations?

03:41:06.699 - 03:41:26.940 Where I'm, I'm putting, you're on the, you're on the line right now there is so I'm putting the this here snows two articles in this history, is that what you're thinking too?

03:41:26.940 - 03:41:40.855 I I gave you the one date, the 22nd of, was it July? August, August, 22 August. Yeah, 27 August 1844I don't know when 2nd one was, I haven't been able to find it. Yeah, we can dig that up, but I'm saying in this.

03:41:40.855 - 03:41:44.275 Yeah it would have to be in that time frame.

03:41:44.275 - 03:41:48.022 Yeah. Okay, so that's I'm sure.

03:41:48.022 - 03:41:53.016 This article didn't come after he spoke at Boston. I mean it would, I would presume it's be.

03:41:53.016 - 03:41:56.439 Before Boston. No, it's before Boston. I remember that much. Yeah.

03:41:56.439 - 03:42:19.253 And there was even another article that another public millerate publication published, but it wasn't, it didn't come right out from Samuel snow. But so, and those, those three articles Snow's two and the other one came before Boston. I'd have to go back. Yeah.

03:42:19.253 - 03:42:22.046 And I don't.

03:42:22.046 - 03:42:51.279 Know what if this means anything that and that's what Steve was saying when he said in this March second 2024, is the 1st time that that I spoke, that I let out. I, I made comments on Sabath on December twelve, but still I was a sort of an outsider. You you guys have been running the Zoom meeting for all through the three and a half days and I'm just getting back engaged and I made some comments.

03:42:51.279 - 03:43:11.279 But it it's interesting though that on 30 December, Steve was the one that was leading out and he was reading one of the articles that came out of the wilderness, and Steve has raised his hand, ok?

03:43:11.279 - 03:43:27.621 I gotta find Steve to unplug his hand. You see, is your hand still up Steve? Yes. Yeah, can you hear me? Yeah, what.

03:43:27.621 - 03:43:30.778 What are you what's the tag you're going by?

03:43:30.778 - 03:43:37.277 So.

03:43:37.277 - 03:43:42.243 Second page, it just took me a second to get to that screen. Yeah, yeah. I see it now. What I'm.

03:43:42.243 - 03:43:47.517 Getting at is he's got SV for Steve Welcome and that's.

03:43:47.517 - 03:43:48.821 That's just his.

03:43:48.821 - 03:43:55.997 His initials that are created by Webex, that's, Yeah I I don't know why it didn't make it SW but it didn't.

03:43:55.997 - 03:43:59.636 Alright, so go ahead. You got the floor.

03:43:59.636 - 03:44:02.878 So if you, if you count.

03:44:02.878 - 03:44:26.109 18 July, which would be inclusive. The 1260th day lands on Friday, the 29th and the 1261st day lands on Savith. But if you go exclusively, then the 1260th day lands on Savith and the 1261st day lands on the last day of the year the 31st. So it works either way. I mean, it just depends on how you want to place it.

03:44:26.109 - 03:44:46.109 But you showed up 1260 days after the disappointment. And we had been conversing a little bit and after you interacted that day, you, you wanted to speak but you were, it took you a couple months to feel comfortable doing it because you hadn't done that in three and a half years.

03:44:46.109 - 03:45:06.599 And I, anyway, I just wanted to throw that into the mix. I I went back and me and Jeremy looked at some archives and that's how we came up with March second, 1st time he presented. I was wondering what the date was when the Canadians left, but we've eliminated every one of those things they did, so we got NO idea when they.

03:45:06.599 - 03:45:27.677 And we completely stopped with them. We just took them all off of the, of the website that we have. So anyway, I don't know what any of the I don't know how how you would correlate to that as far as when that division finally took place and what that means. It was definitely in 24, but I don't.

03:45:27.677 - 03:45:30.842 No, yeah it was before the sum it was before summer. It didn'.

03:45:30.842 - 03:45:37.218 Would take about a couple of months before the wheels fell off the apple cart. I mean, it just did. Yeah, well they were you were.

03:45:37.218 - 03:45:58.839 It was being taught there and I once I joined I was hearing it being taught and I was hesitant to get involved in something that I'm coming as a lakecomer on and get involved by taking up a counter position or what, what was being taught by the group but finally I had to.

03:45:58.839 - 03:46:15.842 He never defined it until you showed up. And he says he did, but Budd and Daniel and myself never heard him say that until after you showed up. He never defined it like that before that the United States establishes the vision. Yeah, it was kind of.

03:46:15.842 - 03:46:19.737 Invasive. Yes yes yes. But in.

03:46:19.737 - 03:46:20.861 So if you, if.

03:46:20.861 - 03:46:37.724 So I could see it even in the the evasiveness that that's what he was saying, even if he didn't understand it, but I was certain that other people weren't hearing it and that's why I had to say something because So in the article.

03:46:37.724 - 03:46:52.601 People that you just, we just listened to. It says that it rained for a hundred and 50 days or five months, but it doesn't say it doesn't say that in the Bible only rained for 40 days and 40 nights. Yeah, yeah, that article should be changed.

03:46:52.601 - 03:46:57.342 Change for that reason that's. Okay, because what they were hidden is.

03:46:57.342 - 03:47:01.144 In that arc for good for you.

03:47:01.144 - 03:47:09.021 That's just a human glitch with, we'll clean that up. Thank you. Yeah, another thing is, is that the.

03:47:09.021 - 03:47:20.856 Waters rose 15 cubits above the highest mountain, which is 22 ft. Okay, so Airwatt was.

03:47:20.856 - 03:47:38.016 Covered in 22 ft of water and then it went down. Number 22. Yeah, you know the thing about cubits? Go go ahead, but when it comes to cubits, there's a little bit of wiggle room there because there's three kinds of cubits.

03:47:38.016 - 03:47:58.663 Yep, I know, I know. I just took that out of the margin though. I saw it in the margin, so whether it is or isn't. Yeah, it's still nice to see it. Anyway. That that was all I had I just wanted to clarify any of that about when you started and how all that worked out. Yeah, take note of that Clayton. I have to change.

03:47:58.663 - 03:48:19.582 Change that to 40 days and 40 night so not a hundred and 50 days of rain, but a hundred and 50 days of being hidden in the art. Yeah. Okay, two participants. I'll I'll fix that. Yeah, two participants. Yeah, we're wasting the temple.

03:48:19.582 - 03:48:35.889 I was obviously we're still in the temple test and we had the foundation test and I'm wondering if we could have the date when we switched from the or do we have a date when we went from the foundation test to the temple test?

03:48:35.889 - 03:48:56.060 I'm not sure. I'm just curious, but at least that we we could have show that we are definitely still in the temple tests albeit we I think we believe, correct me if I'm wrong on anything I'm saying, that we believe that we're near the end of the temple test. So yeah.

03:48:56.060 - 03:48:59.076 But if you don't have that, that's fine Jeff, this is.

03:48:59.076 - 03:49:01.063 Really cool. I this.

03:49:01.063 - 03:49:02.180 That was wonderful, yeah.

03:49:02.180 - 03:49:08.541 I'm doing echoing on myself, I don't know why.

03:49:08.541 - 03:49:12.182 Do you hear me out there? Yeah, you don't echo at all. All right.

03:49:12.182 - 03:49:14.181 I know I know why.

03:49:14.181 - 03:49:31.499 I picked 2025 and I don't know that it's valid. I you know, it is anything I'm holding onto. I didn't know how to select it, but what I, what I seen my logic was is that 2nd test is a temple test and that the 1st two tests.

03:49:31.499 - 03:50:03.689 These are different than the 3rd test, which is the litmus test, but the 1st two tests, you can see that one is the vision of the anti Christ in Daniel 1114 and the other one is the Mara vision of Christ. So to me, that made, that's, that confirmed that we were on the right track as far as these two tests anti Christ and Christ are leading to the in the period where you're either gonna form the image of beast or the image of Christ or the two step test or the image of the beast or the image of Christ so.

03:50:03.689 - 03:50:25.449 That had to be it. And what I had looked to, and this is I'm open for correction, is that both the Pope and Trump were inaugrated in their particular term, in 2025. So that locked me into 2025 and the the other thing is, is.

03:50:25.449 - 03:50:40.569 Somewhere back in this recent history since 2023I know that I've made a case and I can't dredge all the details back up into my mind, but I know I can go back in and find them. And it's that.

03:50:40.569 - 03:51:00.569 The Donald Trump, he's, he's governed by prophetic history, and there is part of his history that's aligns with the the macabeese and a primary way mark in the history of the macabeese was them re.

03:51:00.569 - 03:51:20.829 Be Dedicating the temple and so I've understood that at one level with what Trump is doing in terms of bringing church and State together in the United States even if he doesn't know that he's doing it, but prophetically he's doing it, that there comes the point where he's anointing the temple.

03:51:20.829 - 03:51:36.279 And, you know, but he's he's elected in 24 and then he's inaugurated in 25. And even to the extent I know that this is weak, but it it still fits that.

03:51:36.279 - 03:51:53.139 When Moses was anointing the high priest for service, he touched his ear, his thumb and his toe was at the thumb. It's his ears, it's three things. Think it's his ear, his thumb, and his toe with blood.

03:51:53.139 - 03:52:09.279 And leading up to the election, you know, Trump got his ear shot off or shot or it was bleeding. So there there was even in the anointing in advance of his victory in 2024 for saying a potempo. So so.

03:52:09.279 - 03:52:29.279 That thought Trump's Trump at that level is repeating the, you know, the rededication of the macabinet temple. Both the beast and the image of the beast get inaugurated the same year 2024.

03:52:29.279 - 03:52:50.969 They're both from the United States. So I I will say it's arbitrary. That's the logic that I use to make that arbitrary choice from 2025, but I think it's right. I think it's right because it's among other thing it's announcing the last term of.

03:52:50.969 - 03:53:12.219 Trump and we understand that Trump is the last president, so his last term is where all the action takes place and in advance of all the action that does take place, we either form the image of Christ or the image of the beast. And so we have to pass that temple test.

03:53:12.219 - 03:53:28.640 Before exoder and the litmus test. So but I'm open, someone got a clear place to mark the beginning of the temple test. I, I I want to let you know in ju.

03:53:28.640 - 03:53:52.219 John specifically to John that this is NO offense to you, but there's a there's a reason why I mute you is because I don't leave you on to continue to talk because you have so much background noise that other people have complained about it and so I mute you when you're not talking and then you need to raise your hand again if you need to talk again. Larry, I can leave him unmuted the entire meeting and there's never any background noise.

03:53:52.219 - 03:54:12.219 So I'm just letting you know the reason why I mute you right after you talk most of the time is not to try to shut you up. It's because other people have complained of the clicking and the stuff going on in the background when you speak. So if you have another comment to make John, please make it and don't, don't take offense that I mute you. It's, it's because of your.

03:54:12.219 - 03:54:18.339 Your background noise. Okay, he's raised his hand again. Bernard and.

03:54:18.339 - 03:54:21.080 Understood and I appreciate it.

03:54:21.080 - 03:54:34.200 Get the feedback, I'll I'll try to remedy as much as I can. Thank you. In the future, yeah. So I heard an echo again. Okay.

03:54:34.200 - 03:54:38.420 I don't see Bernard's hand raised.

03:54:38.420 - 03:54:40.903 Yeah, but I'm just saying he's he's another one.

03:54:40.903 - 03:54:57.759 That that you always hear background noise and sometimes Henry, not always, but in any case, it's one of the things we deal with. Any other questions, comments or observations?

03:54:57.759 - 03:55:13.479 The, the other thing about this temple test I can I can keep going, is that it put in 2025.

03:55:13.479 - 03:55:35.549 I don't know if that's exactly I don't I don't think we start getting into Lividicus 23 until 2026 probably, I don't really know. But that's, that's part of the story too is that at the same time period we're learning about these three tests that end with the litmus too.

03:55:35.549 - 03:55:52.239 Test and that the 1st test is the anti Christ and 2nd test is the Mara Christ in the temple. The Lord, he brings together Levidica's 23 in the pennacostal season and cons and constructs.

03:55:52.239 - 03:56:09.669 A view into the most holy place, so I'm personally settled into the, to the reality that we are in the temple test. When it began for certain, I'm not sure and and it's.

03:56:09.669 - 03:56:26.619 It's a best guess on that one. But the other thing to remember about these tests, there could be a, a an adventise had never heard this message or more, probably more logically someone that was engaged with this message years ago that.

03:56:26.619 - 03:56:46.449 Reconnects with it and starts looking at it and they individually, once they start looking at it and they get to the point to where they're understanding what we're saying about a Rome establishing the vision that they're gonna have to pass that test. So there's still people that could come in today.

03:56:46.449 - 03:57:06.429 That are still gonna get confronted with the 1st test and then they're immediately, if they're faithful to that 1st test, they're gonna be brought into the temple test, which continues until the period of 30 in Levidus 23 arrives at the feast of trumpets. So.

03:57:06.429 - 03:57:22.722 The test you can put on a line and perhaps sometimes put a direct date on them, but they're still subject to God's judgment process. Go ahead Larry. I seen your hand. Yeah, I was just looking at this article.

03:57:22.722 - 03:57:41.079 No snow in the the titles on it. He speaks of the 6000 years. He speaks of the seven times of the gentiles, and he speaks to the 2300 days, and then he speaks of the 70 weeks, but all through the I believe it's this one on the 70 weeks.

03:57:41.079 - 03:58:00.575 He's referencingus 23 in his articles and he's doing the same thing that we're doing in some measure at least, not the same thing we're doing, obviously, it's a Well his final presentation.

03:58:00.575 - 03:58:05.240 Well, he's using 23 in the.

03:58:05.240 - 03:58:29.919 In the line of Christ because he's making the comparison of why it's the fall, and he's saying because of the price being born, is death barrier and resurrection and or not death barrier yeah so the cross, and then the end of the 70 week prophecy has the, the Christ Christ is crucified.

03:58:29.919 - 03:58:46.329 At, six months opposite of his death, he he's or from his beginning of his ministry and so he's making the correlation that it has to be the difference between when he's spring feast and fall feast.

03:58:46.329 - 03:59:02.799 And he's showing the evidences of why it has to be in the fall when we are based on Ezra seven nine and and in the correlation between all these things. And so he's, he's utilizing, my point is, is he's utilizing Libiticus 23.

03:59:02.799 - 03:59:19.689 For the feast to show why the 2300 days had to start in the fall, which brings us to the fall of 1844 for his argument about 22 October 1844. And so it's just interesting to me.

03:59:19.689 - 03:59:35.099 Then in the article, he's talking about the 2520 and, and the 2300 days and the 70 week prophes, he's using Labiticus 23 as a witness, for his he's using the same documents we're using we're using them in a more advanced.

03:59:35.099 - 03:59:39.001 That's exactly that's my point. Yes.

03:59:39.001 - 03:59:41.402 Yeah, that, that's pretty cool. It's, it's.

03:59:41.402 - 03:59:49.880 Typical of the lord, but you wouldn't have expected it unless you went back and looked you wouldn't have found it. Yeah. Yeah, that's interesting.

03:59:49.880 - 03:59:53.922 When sister White says we have nothing to fear for the future.

03:59:53.922 - 04:00:09.579 Sure except we forget the Lord's leading and his teaching in our past history and experience. You can read, you can take from that quote that the deeper you dive in the milleride history, the more jewels that you will discover.

04:00:09.579 - 04:00:41.665 It's, it's amazing how he's, you know, Clayton and I often, not often, but occasionally discuss, what's the word? Predestination, you know, he's so he controls things in such a fashion that it could really make you think everything was predestined, but we know that he died on the cross to preserve our choice, so I'm not arguing that I'm just saying.

04:00:41.665 - 04:01:00.219 What's 30 Christ does, which means it's 30 years based if you're saying it's at the beginning when he's born, let's say, then he's born in the fall feast, and then he's gonna be three and a half years later put on the crosst in the spring feast passover.

04:01:00.219 - 04:01:15.955 Cause he just has to pass over meal just before he goes to the cross, which means he shows up in the fall feast, which is he's tabernackling with men. And then you see the same thing. The feast of tabernackles. Yeah.

04:01:15.955 - 04:01:19.319 And, and so you see this pattern.

04:01:19.319 - 04:01:40.920 What's there for that as well. And this is what Samuel snow's argument is, is that it has to be in the fall based on Christ being crucified in the fall, going all the way back to the line of Christ and association with Ezra. So anyway, it's just interesting. All the way back to his birth. Yeah, back to his birth, but but so his birth would be the tabernacles too.

04:01:40.920 - 04:01:43.294 Yes, yeah. That's where he's.

04:01:43.294 - 04:01:46.739 Yes exactly.

04:01:48.441 - 04:01:53.660 Yeah, that's yeah that's amazing.

04:01:53.660 - 04:02:18.514 Okay, anyone else? Okay, well, if Daniel has his hand raised. Brother Daniel, I don't know which Daniel, but go for it. Hang on a second, ok. Can you hear me?

04:02:18.514 - 04:02:21.560 Yeah? Okay.

04:02:21.560 - 04:02:23.426 I I've been thinking.

04:02:23.426 - 04:02:59.779 About this passage from great controversy in connection with the recalculation and and I have thought about this for years and it's, it's for sure that what she says in great controversy, 3908 to 3909, she gives pretty much it's a classic passage where it starts that which led to this movement. All right, 3908 and 3909. Just give me.

04:02:59.779 - 04:03:06.301 Just a second, I'll get there Danielle. Okay. It'll be 3908 point.

04:03:06.301 - 04:03:19.100 Four starting at paragraph four Almost there. 3908.

04:03:19.100 - 04:03:26.559 Right, and what was the opening sentence that which led to the movement? Yes. Okay, I'm there.

04:03:26.559 - 04:03:40.258 Yeah, so if you don't mind, I'll just I'll just read the entire few paragraphs there just to make my point there. That what this is this is this is what I referred to the other day, the, the final.

04:03:40.258 - 04:03:48.341 Paragraph you're going to. I'm glad you're reading it. It's worth reminding us all of. Go for it. Okay, that which led to this movement was.

04:03:48.341 - 04:03:53.469 The discovery of the decree of artisury exceeds for the restoration of Jerusalem.

04:03:53.469 - 04:04:10.749 Which formed the starting point for the period of the 2020 300 days went into effect into the autumn and the autumn of 04:57. I'm reading terribly, in the autumn of the year, 04:57 BC and not at the beginning of the year as had been formerly believed.

04:04:10.749 - 04:04:29.229 Reckoning from the autumn of 04:57, the 2300 years terminate in the autumn of 1844. Arguments drawn from the Old Testament types also pointed to the autumn as a time when the event represented by the cleansing of the sanctuary must take place.

04:04:29.229 - 04:04:49.229 This was made very clear as attention was given to the manner in which the types relating to the 1st admin of Christ had been fulfilled. The slaying of the passover lamb was a shadow of the death of Christ. Says Paul Christ our Passover is sacrificed for us, the chief of of 1st fruits which at the time of the.

04:04:49.229 - 04:05:26.200 Passover was weighed before the Lord was typical of the resurrection of Christ. Paul says in speaking of the resurrection of the Lord and of his people and of all his people, Christ the 1st fruits afterward day that our Christ at at his coming. Like the wave sheef which was the 1st ripe grain gathered before the harvest Christ is the 1st fruits of that immortial harvest of redeemed ones that at the future future resurrection shall be gathered into the Garner of God. These types, this is the main point right here in the one follow up. Wait a second. Wait a second. I got messed up. I've been trying to catch up with.

04:05:26.200 - 04:05:44.637 To it, and you're at the point where I I want to make sure we get this right, this particular paragraph. I'm sorry. You didn't realize it, but I was scrolling all over the place. What's the paragraph begin with these types? Yeah, these types were fulfilled.

04:05:44.637 - 04:05:49.920 Okay, and it's on page what? 3908.

04:05:49.920 - 04:05:51.154 3908.

04:05:51.154 - 04:05:55.221 Dyslexic actually 39939.

04:05:55.221 - 04:05:56.740 3099.

04:05:56.740 - 04:06:01.226 .3. I got it now.

04:06:01.226 - 04:06:03.622 Okay, so these these types were full.

04:06:03.622 - 04:06:07.839 Build not only as to the event but as to the time.

04:06:07.839 - 04:06:27.249 On the 14th day of the 1st Jewish month, the very day and month on which for 15 long centuries the passover lamb had been slamed. Christ having eaten the passover with his disciples instituted that feast which was to commemorate his own death as the lamb of God which taken the way the sin of the world.

04:06:27.249 - 04:06:42.339 That same night he was taken by wicked hands to be crucified and slame, and as the anchor type of the wave shift of our Lord was raised from the dead on the 3rd day, the 1st fruits of them that slept a sample of all the resurrected just.

04:06:42.339 - 04:07:01.089 Whose vial body shall be changed and passioned like into his glorious body in like manner. And this is the one here for years I have wondered because I've I've known that there would be a further or another fulfillment, however you want to say it.

04:07:01.089 - 04:07:16.239 Of what she's saying there. In like manner, the types which relate to 2nd advent must be fulfilled at the time appointed At she's talking about, you know, in like manner whenever she's she's comparing, you know, the.

04:07:16.239 - 04:07:36.239 The passover and all that. In like manner of the types which relate to 2nd advent must be fulfilled at the time of point time pointed out in the symbolic service. Under the mosaic system, the cleansing of the sanctuary or the great David tolement occurred on the 10th day of the 7th Jewish month when the high.

04:07:36.239 - 04:08:03.389 High priests having made an atonement for all Israel and thus removed their sins from the sanctuary came forth and blessed the people, so it was believed that Christ, our great high priests would appear to purify the earth by the destruction of sen and centers and to bless his waiting people with immortalogy. The 10th day of the 7th month, the great day of atonement, the time of the cleansing of the sanctuary, which in the year 1844.

04:08:03.389 - 04:08:25.739 Or failed upon 22 October was regarded as the time of the Lord's coming. This was in the harmony with the proofs already presented that the 2300 days were terminate in the autumn and the conclusion seemed irresistible. And then she goes on with the mentioning the terrible of the of the ten versions of Matthew 25.

04:08:25.739 - 04:08:45.729 But I just want to say again, I I've known that this had to have a further fulfillment and I didn't know like none of us knew back back years ago how that would be back then, you know, before we started setting time, I kind of assumed that we would.

04:08:45.729 - 04:09:03.459 You know, that oh, I'm sorry back then before we started is where you stopped. Yeah, actually pretty before and during the time that we were that we were setting time, I kind of assumed that this passage would be fulfilled.

04:09:03.459 - 04:09:18.489 In a, in a day, how can I say in a setting time, ok? But, it still didn't take away my, my, my understanding, my belief, my conviction that.

04:09:18.489 - 04:09:40.634 Whatever this passage is saying, when she says in like manner is the types which relate to 2nd admin must be fulfilled at the time pointed out in the symbolic service, there had to be another fulfillment of that. I'm not really saying it the way the way I want to, but anyway, I think that'll suffice. The, through the years.

04:09:40.634 - 04:09:57.119 I hope I don't add confusion to the to this discussion, but the pioneers, you get in the pioneers writing and you'll see some disagreement with them about when Miller 1st published his message, some will say 1831 some.

04:09:57.119 - 04:10:19.259 Almost say 1833 and I know it's 1831I have the pioneer witness and I have the witness of, the articles that he ran in this newspaper and new Hamptshire or wherever it was in 1831 and it goes it's at the end of 220 years since the publication of the King James Bible on 1611.

04:10:19.259 - 04:10:38.139 But you could also get into the fact that he was given credentials by the Baptist church. And then if I recall right, it was in 1833 that a group of various denominations gave him credentials too. He got two of them, but.

04:10:38.139 - 04:10:58.139 In 1833, the stars fell. Okay, so I've always, not always, but I I feel at least toyed with the the idea that if 22 October 1844 was the antitypical day of Atone his sister White says it is.

04:10:58.139 - 04:11:21.509 And it's not a day, it's a period of time, then I've always asked myself, you know, what is the, the ten days, what's the feast of trumpets that precedes it by ten days and it's it's at minimum the following of the stars in 1833 if you're going to use inclusive or when you get to the end of 1834, you're at.

04:11:21.509 - 04:11:39.489 You're at 1844, but it lines up with his credentials, so instead of being ten days, it was ten years and then begins the antitypical day of atoma, so at one level if if we're gonna be consistent then.

04:11:39.489 - 04:11:59.489 The Antitypical antitypical day of tone and it goes until five days later at the feast of tabernacles. And the feast of tabbernackles is the Outporoina Holy Spirit at the Sunday law. So the the fulfillment I, I would suggest antitypical eyes spiritual eyes is 18.

04:11:59.489 - 04:12:26.469 33 1844, and then the Sunday law. But that doesn't detract from the, the reality of prophecy that there's always fractals, you know, towards the end it seems like. So, there, there maybe a feast of trumpets ten days in symbolism before the Sunday law too that we're not noticing, but at the Sunday law.

04:12:26.469 - 04:12:44.589 The David Toeman arrives. You still have judgment going on until the last 11th hour worker takes his position. But assuddenly law the Holy Spirit's being poured out without measure and.

04:12:44.589 - 04:13:04.029 That's also the last day of the feast. Christ is raises his voice and says, Let all who will drink come and drink. There's he's holding out hope to the very last day. So I guess you'd have to say that the period of tavernacles is from the Sunday law in the United States.

04:13:04.029 - 04:13:23.020 Until human probation closes. And so what you're saying, my answer to you is that my life and your life, we've been living in the antitypical day of atonement period and that the antitypical feast of trumpets was the falling of stars in 1833.

04:13:23.020 - 04:13:42.579 And the soon coming Sunday law is where the seven days of tabernackles begins. But I'm open to correction, but that it seems to fit. Any comments? There's three hands. What while you're mentioning this.

04:13:42.579 - 04:13:59.040 Feast of chappernacles. I was looking at that the other day and there is this phrase that appears in connection with the feast of chappernacles and I I didn't realize this until I.

04:13:59.040 - 04:14:16.703 Was reading one of Haskel's a portion of of one of his books, and then sister White says the same thing actually and what I'm referring to is that they both mentioned the year of release. The year of what? The year of.

04:14:16.703 - 04:14:18.359 Release.

04:14:18.359 - 04:14:48.820 Oh, in which all the debts that you owed Jubiley? Yeah, it was a, it was a jubiley. So I've been wondering in my mind, I kind of went through the scriptures in regards to that phrase, something there just a few times, but I've wondered it being it has, it has connection definite connection with the feast of tabernackles, but I've also wondered if it had.

04:14:48.820 - 04:15:07.750 That at 1st I thought when it said the year released my mind automatically went to Livedicus 25, but it's not there, but it seems to be sort of like, I don't know, similar. I don't I don't I don't know I don't know how to say it, but there there there's definitely a jubiley there.

04:15:07.750 - 04:15:19.739 Anyway, but anyway, in regards to what I was saying before, are you saying the the year of release is similar but different than.

04:15:19.739 - 04:15:24.738 Did you belie? I I need to go back and look and look what I.

04:15:24.738 - 04:15:38.660 And what I saw in the scriptures I'm just saying that the year of release is connected with the feast of tabanackles. That is for sure. The way that that I would have that in my.

04:15:38.660 - 04:16:07.510 Head until it's corrected or whatever is that in Daniel 1141, the 11th hour workers escaped the hand of the papacy. They are released from the hand of the papacy while the unfaithful adveness take hands with the papacy and the Dragon Beaston Falls prophet all join hands. So there's a release that takes place at the Sunday law and that the Sunday law.

04:16:07.510 - 04:16:25.870 Aligns with 1863 1863 is the 1st cadesh for adventism in the sunday law is the last cadesh, 2nd cadesh. But 1863 is the year of release for the slaves. It's the emancipation proclamation.

04:16:25.870 - 04:16:45.870 So, we have the history that's associated with the 2520s that tell me at least that at the Sunday law you're at a, you're at a Jubiley a year of release, and, but the piece of tambranackles wasn't a point in time. It was a period of time. So it's talking about the.

04:16:45.870 - 04:17:02.170 The Sunday law, the image of the beast in the world period. The setting up of the image of the beast in the world is the year of release when the great multitude is gonna come and stand with God's people. That's how I understand it.

04:17:02.170 - 04:17:08.981 C three hands. Thank you. Are you good? Thank you, Daniel.

04:17:08.981 - 04:17:13.298 Someone else?

04:17:14.202 - 04:17:20.955 Okay, thank you very much Jeff.

04:17:20.955 - 04:17:29.059 Good things to you all. Hello? Yes, I'm we're listening. Yeah.

04:17:29.059 - 04:17:31.743 I'm looking at them.

04:17:31.743 - 04:17:52.510 A quote from volume one page 40.1 down there some he quoted Hebrews four by ten wherein start from the the start of the quote, where he saying that as in Hebrews four by ten, showing that.

04:17:52.510 - 04:18:08.110 As God created this heavens and earth, and all that are in them, he says this arrested on the 7th, so Christ would be 6000 years, creating the new heavens and earth.

04:18:08.110 - 04:18:23.170 And would rest on the 7th millennium. That's where I'm standing and would rest on the 7th millennium. When I look at Lavidi course chapter 23, in fact.

04:18:23.170 - 04:18:46.659 With the sunday law, the ten days the Sunday law. Like Sunday Law being I think the 5th of septemberic. I Sandy corrected I don't know if I'm correct. The 5th of the terminals or penticals rather, that Yeah I'm.

04:18:46.659 - 04:19:02.110 I'm teaching that at the Sunday law both tabernacles and pentacosts come in at the sunday law and that's in agreement I claim with Joel 02:23 where it says.

04:19:02.110 - 04:19:22.110 I will send you the former and the latter rain in the 1st month. There's a point in time in prophetic history where you get both the former rain and the ladder rain and pentacost and the spring feast is the former rain in relation to tabernacles, the fall feast in the videos 23. So when we get to the end of the wor.

04:19:22.110 - 04:19:35.317 World I'm claiming that at the Sunday law you have both tabanackles and pentacus. I don't know that that's what you were asking about, but carrying on what are you saying? That's what I'm asking about and you've corrected it before.

04:19:35.317 - 04:20:01.900 For me, thank you very much with that. So looking at it from July 2018 2020 to 31 December 2023 and then 206I want you to find out is this history the typical repetition in the 7th and history? I'm linking this to, I think the last seven case.

04:20:01.900 - 04:20:28.260 Of Israel. I don't know, I think lessons six or seven. I think so. Is it linking or directly templifying the 7th history with regards to 31 December 2023 being the last Tarian time or the end of the Tarian time? Yeah, I I mentioned that.

04:20:28.260 - 04:20:42.580 Today that you know that's how I would understand that the logic of it, but I'm open for correction on that. The the the only thing I know of, and if someone knows of a clearer passage, they can throw it in the mix.

04:20:42.580 - 04:21:02.580 Is sister Huite commenting on the Milleride tearing time? She says something like this. They came to understand that they were in the tearing time. So that means to me that from the 1st disappointment in milleride history, there was a period of time where they didn't understand they were in the.

04:21:02.580 - 04:21:25.930 Terrian time because she says they came to understand. So if when you understand that you are in the terrying time is marked, I would say that's the end of the terrian time but but I can't be wrong and so my my logic is, is the message that arrived at the end of 2023, the beginning of 2024.

04:21:25.930 - 04:21:45.930 It was premised largely upon revelation 1111 that the two witnesses had been resurrected, ok? And the resurrection of those two witnesses came at the end of three and a half days being dead in the street and three and a half days is a ton.

04:21:45.930 - 04:22:08.620 Type of the 2520s, so all that was being brought in line up online on what took place when the two witnesses were resurrected and I just I'm I've right from the start, made the argument that you you have to understand who you are using the same milleride history.

04:22:08.620 - 04:22:26.140 She says, they understood that they were in the terrying time and she doesn't say it this way, but therefore they understood they were the virgins in the parable and they were tipifying us that what we have to wake up to is not simply that we're the virgins in the parable.

04:22:26.140 - 04:22:46.140 We've, we've known that from the beginning of this movement. What we wake up to have to wake up to is that we're the hundred and 44000. And so when you're waking up to that reality, we are those that are called to be among the hundred and 44000, let me say it that way so it doesn't get twisted into anatism.

04:22:46.140 - 04:23:12.378 But when you wake up at that point in time, it seems to me that that portion of the prophetic line has concluded. So that's why I mark it there but it's a, if anyone has a real clear thus say at the Lord on where the millerides mark the end of their terrian time, you can throw it in the mix, but let let me also with I don't know.

04:23:12.378 - 04:23:27.460 So the the period, the the time in time, can we link it from 21st of March, 1843 to August 1518 44 since it was the midnight last time someone was nose midnight cry.

04:23:27.460 - 04:23:35.001 This is what you're looking on the screen right now. Okay, well, their 1st disappointment.

04:23:35.001 - 04:23:50.550 Wasn't March, it was 19 April 1844. But there was a time where, before we understood that long time ago, if you've been reading old material, where we were, we 1st were saying.

04:23:50.550 - 04:24:12.070 That 1843 concluded in at the point in the year that William Miller had suggested, which was in March. But as we increased in our understanding of milleride history, we, we came to understand correctly that the year 1843 ended on 19 April.

04:24:12.070 - 04:24:27.370 1844. So if you're asking if the tearing time for the millerites was from 19 April, the 1st disappointment 1844 until Samuel Snow's.

04:24:27.370 - 04:24:43.000 1st two articles or I'm not sure what you're asking, but I think that is the thought that you're asking is how do we marked it into the terrying time for the millerates in connection with Samuel Snow.

04:24:43.000 - 04:25:03.000 That would, I don't know, that that makes sense to me. I mean, it's millery history repeated to the very letter. You're usually safe to use that approach, but that would require that, that Larry's gonna have to follow through and dig out both.

04:25:03.000 - 04:25:26.339 Dates for Samuel Snow's articles and we then in theory we'll have a little bit more. Well, that would just be him and the wilderness. The the I'm thinking out loud here and I'm probably confusing people, so go ahead, do a follow up question, brother. Get me on target. Okay, alright, with regards to the quarter.

04:25:26.339 - 04:25:54.850 Read. You know, we have read from the revised writings a lot of quotes that 27 AD was the exactly 4000 years since Adam singed. And from there to next year we're getting the 2000 years extra. Should I with the course I put across there and from what you have also read and learned from the duplicate calculations, the 72nd one is clocking at two seven.

04:25:54.850 - 04:26:04.259 So between now and knowing December the 21st wait wait a second wait a second.

04:26:04.259 - 04:26:16.122 You're you're doing better for me than ever, but you you still have a little bit of accent. What did you say about 2027I will send that from eight to 27.

04:26:16.122 - 04:26:48.900 When crisis was baptized to next 807 is 2000 years. In addition to the extra 4000 years as clarified, make it 6000 years. In regards to the quote I just read MWVV one page 40.1, that crisis using 6000 years to create a new F and the 7th millennium for the rest. Should I rely on that and link it to the the 7 s duplicalculators for.

04:26:48.900 - 04:27:05.398 Another one to be like Sandy Law. I don't know if you are getting what I'm trying to because he's been quite troubling to my people got back in Ghana, that that's a.

04:27:05.398 - 04:27:12.670 Good question. I I I I don't know how to answer that especially when you're talking about having to deal with brethren over that.

04:27:12.670 - 04:27:32.670 Question in Ghana, it adds even another layer of, need to consider it but but you know we're told the day of of the Lord is a thousand years and it it the logic is clear that the millennium is a thousand years long.

04:27:32.670 - 04:27:59.980 And the millennium is where the earth is at rest. The only people here are Satan and his demons, everyone, everyone else is dead. That millennium is the 7th millennium because that is who God is. He has you resting the 7th day. He has your the land resting in the 7th year and he has the earth resting in the 7th millennium. So, you're wanting to correspond.

04:27:59.980 - 04:28:16.180 To line up statements by William Miller and sister White about the jubilee. And by doing so concluding that.

04:28:16.180 - 04:28:45.302 I don't know what you're gonna, You're gonna end up with a year 2027 is when you say it ends because of the baptism of Christ in 27 AD, and you're adding 2000 years, how certain are you about, well, you know, you're using I don't know. I don't know what to tell you. I'm just anyway, anyway, Jeff, thank you very much.

04:28:45.302 - 04:28:49.240 O is it from the quote I read?

04:28:49.240 - 04:29:06.130 That's why I'm saying that looking at the duplica calculations, the final one, which is 7 s final one, links up with what we are saying right now. And 31 December 23 is the last, like the end of our taring time.

04:29:06.130 - 04:29:21.490 Nice valve to me in this movement is critical. When It's like it's like preparation always closed for if you don't get a seal of God to be a param with 4000. Looking a Ghana here losing this movement.

04:29:21.490 - 04:29:39.760 It's like I don't see any improvement with what we are learning here if you are working there walking in Ghana here. Almost all the people that came to me this message are still live in the cities and having changed the case system and stuff and it's like compromise event.

04:29:39.760 - 04:29:58.600 So what I'm looking ahead of us that we have we have we have to have more time to joke with to move to our countries. I think here are having issues working in these lights we are learning here. That's why my concern is that is there anybody from Henry's on this right here listening.

04:29:58.600 - 04:30:14.710 He's aware what I'm talking about. Most of our people are still the cities and their kids are in the system. It's like we're not walking the light. That's why I'm coming from the Ghana here, like this December last I was asking that if you could come and ghana, I'm very happy.

04:30:14.710 - 04:30:30.400 At least two of you should come to Ghana December and general meetings and strengthen us in Ghana because we don't see what is coming in. When I look at these lines, Jeff in fact, are mostly troubled for people broke down in Ghana.

04:30:30.400 - 04:30:52.543 That's where I'm coming from and I'm happy you you bind to all these things because the light came from you and I popped there and we are all light. We must all work in it and I adhere to the light we are getting out there. Until let me end here and I'll give away for other breading to also come in. Thank you. Thank you and and.

04:30:52.543 - 04:31:23.190 The sister White is placing the Jubiley in this quote, and this is an early writing too I think at the, the close of human probation, so she's marking the Jubiley to is I'll read it. And as God spake the day and hour of Jesus coming and delivered the everlassing covenant to his people he spoke one sentence and then.

04:31:23.190 - 04:31:54.090 Paused when the words were rolling through the earth. So this is right at 2nd coming. Next paragraph then commence the Jubiley when the land should rest. That's gotta be the millennium. I saw the piast slave rise and triumphon victory soon appeared the great white cloud in the next paragraph and set the sun a man. So if I hope I assume everyone understood brother Bernard's logic.

04:31:54.090 - 04:32:13.630 Number one, he's really concerned about the brethren in Ghana because they're not shaking off their spiritual lethurgy and getting out of the cities because it's cleared from prophecy that there's a great crisis coming and it's gonna be worse than the cities than in the country. But he's also raising the question of.

04:32:13.630 - 04:32:33.630 The idea that it's been 2000 years since crisis was baptized 2027 would be 2000 years and, you'd still have to have some time for the Sunday Lot crisis to sweep the world. But anyway, anyway.

04:32:33.630 - 04:32:53.140 Look at it, it's it's becoming serious business we're at at another level we have a similar dilemma with what we're teaching that this is the last president. Well, that means he's here till 2029 at most, you know, 20 January.

04:32:53.140 - 04:33:13.140 2029 and he's old enough that he could take be taken off the scene humanly any time. So our message is is premised upon our understanding of the last president of the United States. It's one of the it's the Republican horn. It's the image of the beast. It's this 8th that is of the 7th. It's.

04:33:13.140 - 04:33:34.090 Antiakus in verses ten through 15 of Daniel eleven and so we're getting squeezed into the same kind of box in terms of NO way we're gonna set time ever again, but the testimony is that time is very, very short.

04:33:34.090 - 04:33:51.578 And our brothers in Africa are, some of them are sensitive to this and I hope all of us are too, but I don't have an answer for that question. Anyone else wants to clarify it, go for it. I see four hands. Yeah, before we continue on, budget.

04:33:51.578 - 04:34:09.150 Next, before we continue on, you know, we've we've worked in the past very hard with the brothers in Ghana, and we've offered many ways that we could go about helping them and ways that we wanted to help them and they they were never able to resolve the.

04:34:09.150 - 04:34:29.150 Those issues and so we we there's there's some issues Bernard, that you need to look at as well internally with the organizations you have there because we spent a lot of time trying to work through those and and we're never able to. So that's, that's another aspect of this that you may or may not understand.

04:34:29.150 - 04:34:38.043 So we'll go on, but Budd is next. I'm gonna unmute him. Okay, I would.

04:34:38.043 - 04:35:21.341 Did not even mention this because I know that you understand this. I've heard it and seen it, I've heard it on some of your status presentations and seen it in an article, but in regards to the rain, 40 days and 40 nights when you go to correct the article, I think you can still use the hundred and 50 days because if you go to Genesis seven verse 24, it says in the water prevailed upon the earth, a hundred and 50 days, ok? I managed to go to 1st. What verse was it?

04:35:21.341 - 04:35:24.119 24, ok.

04:35:24.119 - 04:35:43.150 And the water's prevailed upon the earth, a hundred and 50 days. So that connects the hundred and 50 days to our time by going to 1st eleven as well. In 1st eleven it says, and the 6th.

04:35:43.150 - 04:36:00.070 Hundredth year of NO apply. In 2nd month, the 17th day of the month, same day were all about to the greet great deep broken up and the window was just having to get opened up.

04:36:00.070 - 04:36:15.250 And then if you go to version four in chapter eight, that was the 17th day and 2nd month, but it says, and the art rested in the 7th month.

04:36:15.250 - 04:36:31.210 Five months later on the 17th day of the month upon the mountain mccurred, so it connects the 17th with the five months.

04:36:31.210 - 04:36:46.210 With, between Rafael and Pennium with the you know, edictive Milan and.

04:36:46.210 - 04:37:05.542 17 years later to send you off as well as the 2026, you know, the 250 from 1776. But anyway, I just think that.

04:37:05.542 - 04:37:08.981 That's that's worthwhile considering and we.

04:37:08.981 - 04:37:22.406 You are in 2026, which goes on with the idea that Bernards was talking about. Anyway, that's all I wanted to say. Thank you. One thing that I would.

04:37:22.406 - 04:37:55.150 Add on top of that is that in verse two here of Genesis eight, when the rain stops, it's restrained, ok? So you you Islam gets restrained. That's one of its characteristics, and it's a hundred and 50 days is one of its characteristics, and when Islam arrives on 11 August 1840, the rains poured out on the millerides and when the 3rd wall arrives at 09:11, the rains poured out.

04:37:55.150 - 04:38:15.150 Upon this movement on anyone that would receive the light. So there's characteristics there, but, but the idea that the rain only falling for 40 days and 40 nights, that's all that that I'm gonna try to correct in the articles. I I won't say that it was raining for a hundred and 50 days.

04:38:15.150 - 04:38:46.110 But it's interesting how I know I've read it many many times that have never clicked on me and it and I know this is that it's not just the rain, the fountains of the deep were opened up, ok? So it doesn't say when the fountains of the deep were sealed off, they could have went for the whole hundred and 50 days for all we know until there was a restraint, but the fountains of the deep, the windows of heaven, I'm gonna go a little bit metaphorical on you just for a second.

04:38:46.110 - 04:39:09.700 At the windows of heaven is clearly the latter rain, it's the rain coming down, but prophecy is portrayed as the hidden things of God, the deep things of God. So not only is the rain coming down, but the fountains of the deep are opened up in this particular history that there's, there's deep things.

04:39:09.700 - 04:39:25.602 Associated with the water, not just the water from heaven but ok so I messed up your thought but but I followed you. Thank you. Who's next? Go ahead Rita.

04:39:25.602 - 04:39:27.641 Oh good.

04:39:27.641 - 04:39:43.900 Good evening everyone this is mostly speaking. Oh brother Jeff I want to ask you about the eastern question. Does it have something to do about 911I don't know if you have an ideas concerning that.

04:39:43.900 - 04:39:49.257 What issue with 09:11?

04:39:49.257 - 04:39:52.323 The eastern question, the eastern.

04:39:52.323 - 04:40:06.719 Question. I don't know if you have, I mean take time to go through about the Eastern question in the looks of sister white. Oh, the Eastern question.

04:40:06.719 - 04:40:08.976 Yeah. So what do you want to know about the east.

04:40:08.976 - 04:40:17.540 I was asking does it have something to do about 09:11 I'm in Islamp? Yes yes yes.

04:40:17.540 - 04:40:26.320 The, if you go back into the time period of the the millerites, not just the millerites authors, but the, the people of the world.

04:40:26.320 - 04:40:43.510 Would call the the long drawn out trouble between Europe and Islam as the eastern question. Islam was understood as the east, and they were the eastern question. And when you go into.

04:40:43.510 - 04:40:59.470 18 308I think is where you can find a quote from your Aiah Smith where he references the eastern question in terms of the trouble that Islam was continuing to bring upon.

04:40:59.470 - 04:41:19.470 Europe, and also there was a there was a revolution going on in in 1838. There's a couple things going on, but one of them was Islam, and when you go back into the history of the millerides as outlined in Luke 21, let me go to Luke 21.

04:41:19.470 - 04:41:42.180 R1 quick hopefully, when you get to verse 25 of Luke 21, well, verse 24, and they should fall by the edge of the sword and she'll be let away captive into all new.

04:41:42.180 - 04:42:08.250 Nations in Jerusalem shall be tried down of the gentiles until the times of the gentiles be fulfilled. And in revelation eleven verses two and three, John records that measures measure the temple but leave off the courtyard for it is given to the gentiles and they shall trample the holy City under foot for 1260 days or however it's expressed there. So those.

04:42:08.250 - 04:42:35.830 Two verses verses two and three of revelation eleven. They in line with verse 24 here of the time of the gentiles was fulfilled when Jerusalem ceased to be trampled down by the gentiles, and that trampling down ended in 1798. There's all kinds of, you can bring the 2520s in here, there's all several ways that you can support this, but all I'm wanting you to see is that.

04:42:35.830 - 04:42:52.120 Verse 24 is marking 1798 because the following verses are going to identify the history of the milleride movement. The next verses and their signs and the sun and the moon and in the stars, you've got the following of the stars, the dark day.

04:42:52.120 - 04:43:12.120 And upon the earth distressive nations with perplexity and the sea and waves were in men's heart failing for them for fear and those things which are coming after, up on the earth. When you take that phrase, that is talking about the eastern question.

04:43:12.120 - 04:43:31.510 It that was in the history of just before 1840, the the long drawn out war of the cruise aides and everything else that went on. If you've ever seen one of these recent little write UPS by people that are in opposition to.

04:43:31.510 - 04:43:51.510 Islam and they go through and they track the history of Islam from the time of Mohammed all the way through and almost every year there's some major war or attack. It just goes all the way through history. They've they've never really stopped even though they at certain points they were restrained. But you can take this.

04:43:51.510 - 04:44:08.980 Distress of nations here in loop 21 and you can bring it together with the angering of the nations in revelation eleven verse 18, I believe in revelation eleven verse 18, it says in the nations were angered, and you can show that.

04:44:08.980 - 04:44:28.980 The nations were angered in 1838, and that was the distress of nations that was taking place. So Islam, most people don't realize it, Islam was one of the way marks of milleride history. And if you don't understand then, that you probably don't get the significance that probably.

04:44:28.980 - 04:44:45.820 Well, there's as much room on the 1843 pioneer chart for Islam as anything else. It was a major teaching and it was still on there in the 1850 chart. They were living in that history. They understood Islam was a fulfillment of prophecy.

04:44:45.820 - 04:45:05.820 And Islam was bringing fear up on the world. Okay, so, for the powers of heaven she'll be shaken and sister White has a statement in early writings where she says, I saw that when the Lord said the powers of heaven were shaken, he was talking about the powers and.

04:45:05.820 - 04:45:29.850 The heavens, and when he's talking about the powers of the Earth being shaken, he's talking about the the angry nations in Europe, something along that line. She's, she specifically ties the angrying and the distress of nations to the crisis that Islam was formenting in the 1830s 18 that lead up to the restraint of Islam on 11 August.

04:45:29.850 - 04:45:51.300 With 1840. And then in this sentence here in 27, it says and then shall they see the son of man coming in a cloud with power and great glory. And the miller rights saw Christ coming in the clouds with power and great glory because Daniel 07:13 says that when Christ moved into the most holy place.

04:45:51.300 - 04:46:09.700 He came with the clouds, ok? So this was a tippication, this, this outline of history was a typification by the milleride movement of our history and Jesus gives a second witness to this historical narrative with a parable.

04:46:09.700 - 04:46:29.700 He says behold the big trees in all the trees. When they now shoo shoot forth, you see a NO of your own self that summer is now night at hand, and summer in the Bible is defined as the end of the world. The, how's the sentence of the Versco the the harvest has passed, the summer has come and.

04:46:29.700 - 04:46:59.550 We are not saved, ok? This summer is in the world probation closed. So, so the parable is saying when you see the ladder rain, because in the bible, what causes the fig trees and all the trees to shoot forth is the ladder rain. And so when you see the ladder rain time period, then you know that you're at the end of the world and the.

04:46:59.550 - 04:47:30.630 Sign of the latter rain was Islam in milleride history because they took up the message of 2nd the 1st and second Woes, and they turned it into a prediction that was fulfilled on 11 August 1840 and the message then, the 1st angel's message went to every mission station in the world and Jesus came down out of heaven, NO unless the person needs in Jesus Christ, sister White says of revelation chapter ten, and he had.

04:47:30.630 - 04:48:02.640 In his hand, a little book open, and the little book is the message, and the message is the oil and the oil is the rain. So on 11 August 1840, Islam, the distress of nations in this historical narrative, it brings the rain because that's what Islam does in the prophetic narratives, and what it's saying in the milleride history to you and I, it's saying behold the fake trees and all the trees when they now shoot forth. They shot forth.

04:48:02.640 - 04:48:21.820 On 09:11, like when the 3rd wall arrived in history, the rain began to sprinkle. It's gonna be poured out without measure when the church is purified at the sunday law and it's the church triumphant NO longer the church militant. But when when you see 09:11, the milleride history.

04:48:21.820 - 04:48:51.700 Is tippifying the perfect fulfillment of this all. When you see 09:11, you know that you're at the end of the world that summer is not at hand. So likewise, when you see these things come to pass, know you that the kingdom of God is not at hand. Now this is this is something, this next verse, it's the knockout punch to a big argument in Christianity and in the world. It says barely I say into you this till all.

04:48:51.700 - 04:48:54.678 All be fulfilled. The generation.

04:48:54.678 - 04:49:01.000 That's living at 09:11 is the final generation of history.

04:49:01.000 - 04:49:20.890 It just is and Pardon me? Go for it. Okay, so that's all I wanted to say, but so when the eastern question, the eastern question was an issue. It was one of the way marks of milleride history.

04:49:20.890 - 04:49:39.220 And it is the the eastern question is 09:11. Islam is the children of the east. That's where Ishmill took up residents and in the bible, they're called the Children of the east. They are the east wind that brought the locust in the plagues of Egypt.

04:49:39.220 - 04:49:55.090 They're the east wind that held back the floodwaters of the papacy while the Ferrol marched into the dry ground until the east wind was released. They're, they're the eastern question and.

04:49:55.090 - 04:50:11.457 It is a question. If you can't believe that Islam is the subject of bible prophecy that it is, then you just flunk the question. It's the Eastern question. Okay, Henry's next. Go ahead, Henry.

04:50:11.457 - 04:50:15.459 Yeah. Happy 7th, henry.

04:50:15.459 - 04:50:17.022 Yeah, thank you.

04:50:17.022 - 04:50:19.142 I just have two comments.

04:50:19.142 - 04:50:46.450 The 1st one is on the 2027 that Bennard was talking off and I think to me whenever I've been confronted with that question, what I see is that it's so it's like time setting because people especially even the nominal advantages, yeah. Even the nominal advantages, most of them fix their eyes on 2027 saying that.

04:50:46.450 - 04:51:06.450 After the christ, it's 2000 years so they are going to work speedly and then some people think there will be sunday law. So what I say is that it's time it's time searching so they should be careful on how they forward search missy. And the other comments I I wanted to talk about.

04:51:06.450 - 04:51:26.110 Is about the time because understood from the pioneers, even James White, where they understood that the tary time is six months being from, how I understand that from April 19 to the short door.

04:51:26.110 - 04:51:44.440 Because, they believed that it's half a day which is night and half a day is six months which is half a year. So when they understood that the talent they were in the tarring time to meet.

04:51:44.440 - 04:52:01.602 I, I understood to be that there's a point in time for the tarring time and then a period of time for the tarring time to end. So that's the comment I want to I wanted to bring out when it comes to the thiring time. And you said there's a a.

04:52:01.602 - 04:52:06.842 Heard a prophesy quote that addresses that? Actually, it's the pioneers, even.

04:52:06.842 - 04:52:17.879 Jim Swites and others. They said the tarent time is six months. Okay, that's interesting. They use.

04:52:17.879 - 04:52:33.761 Really use good logic. Yeah. What else? Brother Henry? Yeah, I think Go ahead Daniel.

04:52:33.761 - 04:52:37.702 Can you hear me?

04:52:37.702 - 04:52:40.119 Yes. Okay. Just wanted to.

04:52:40.119 - 04:52:41.980 This is just a little tidbit here to.

04:52:41.980 - 04:52:52.757 Just to make sure, and this maybe seem, this may seem obvious, but going back to that subject there of the of the wait a second Daniel. Wait a second.

04:52:52.757 - 04:53:09.310 I'm sorry and for those of you that don't know it, Daniel and I are close enough friends that I can interrupt him and he can or up me, even on staff, but here's, here's the quote that Henry was referring to or at least one of them by Joseph Baits.

04:53:09.310 - 04:53:25.390 At midnight a cry was raised the brideground is coming going out to meet him, then all the virgins arose and trimmed their lamps. We have already shown that the tearing time for the bride room by the prophetic period was six months beginning on 19 April down to the 22nd.

04:53:25.390 - 04:53:44.890 Of October 1844. The midnight of this dark stupid time would be about 20 July. Samuel Snow gave the true midnight cry at the Tabernacle in Boston at this time. He was base was a little bit off on that date. It was the 21st.

04:53:44.890 - 04:54:02.440 So, the tearing time covers the whole history, that makes sense to to me that the tearing time cover covers the whole history from, 2nd to the 3rd angel. That's really logical, and midway between it would be.

04:54:02.440 - 04:54:18.402 It would be Ezekia one one it would be six months in and six months out. Okay, so thank you Henry. Now sorry to interrupt you brother Daniel, go, go for it. That's ok. So going back.

04:54:18.402 - 04:54:25.990 To what I had said, I mean, I'm sorry, going back to the subject before there about the nova's flood that.

04:54:25.990 - 04:54:42.610 Genesis 07:24 where it says, and the water is prevailed upon the earth, and it this may seem obvious to everybody, but I just want to make sure we understand this. And the water's prevailed upon the earth and hundred and 50 days.

04:54:42.610 - 04:54:58.750 There's NO excuse for anyone to excuse to accuse you of saying that, that it rained for 40, I mean for a hundred and 50 days. This is just simply saying that the waters were on the earth, a hundred and 50 days.

04:54:58.750 - 04:55:15.070 Okay, you know, it rained 40 days Yes, but the water is prevailed, they were on the earth for a hundred and 50 days. And then 2nd time there in Genesis eight three where it says in the water is returned from off the earth continually.

04:55:15.070 - 04:55:31.900 And after the end of the hundred and 50 days, the waters were abated are restrained. So that's as they're speaking of those two verses are speaking almost the same thing, but they're different. One is saying the water's.

04:55:31.900 - 04:55:50.290 Were on the earth, they prevailed on the earth for a hundred and 50 days. The other one is simply saying that at the end of the hundred and 50 days the waters were abated and made it if we were strained because the next verse verse four says that the Arth rested in the 7th month, they couldn't have rested on the 7th month.

04:55:50.290 - 04:56:08.824 Where where we're not the waters abated or restrained. Evidently the waters had gone down after hundred, after a hundred and 50 days the waters had gone down enough so that the arck rested. Right, had went down 22 cubits.

04:56:08.824 - 04:56:12.059 Okay. Joy.

04:56:12.059 - 04:56:17.094 That's it as far as that subject. Yeah, I wasn't threatened by anyone.

04:56:17.094 - 04:56:27.940 Excuse me about anything. I I hear what you're saying, but I I don't want to say it that way. I want to be correct that if I'm saying it was raining, I wanted to say it rained for 40 days and 40 nights.

04:56:27.940 - 04:56:46.390 A not for a hundred and 50 days cause that's just technically incorrect, even if everyone can understand what I mean, I just want it to be it because this is something that you're not even thinking about probably and maybe it don't matter that much to most of us, but everything that we write in those articles.

04:56:46.390 - 04:57:10.039 They get translated in 85 different languages and there's sometimes just a little tiny mistake in the English will create a giant problem in some other language. So if you're gonna be subject to that kind of translation process, you just wanna have it spot on. Okay I'm sorry Daniel, go ahead. Okay, I'd like to address.

04:57:10.039 - 04:57:51.317 Very briefly, one other, subject or or question than this. 1st of all, I'm going to ask you, have you ever understood or taught that the the story of the raising of lazarus, the raising of lazarus? I'm sorry, I'm sorry not not the raising of Lazarus, but the death of Lazarus is the what would there's a type of the 1st disappointment? Yes. Oh, you have, ok.

04:57:51.317 - 04:57:57.221 Isn't it? Okay. I believe Yeah I just came to believe.

04:57:57.221 - 04:58:08.700 I just came to to that to that realization because I kind of I've kind of wondered about that for years and I've just recently come to that understanding. Well, who was disappointed in 1843?

04:58:08.700 - 04:58:21.702 The people in the world of the church was the church. So who's disappointed in the story of Lazarus? The two sisters, the women, the church. Yeah. Yeah. Yeah. And the terrying time.

04:58:21.702 - 04:58:23.259 It was purposeful to produce.

04:58:23.259 - 04:58:27.579 Use that disappointment. Yeah, I've looked at that, that story late.

04:58:27.579 - 04:58:54.681 They actually read anyway, today that whole chapter in in the desire of ages on come forth or something like that. And there's little, there's words here and there in not only not only in the Bible but also in the desire of ages that point towards the 1st disappointment. You know, you have the Jesus terrying or instance and just other words. I'm amazing.

04:58:54.681 - 04:59:17.770 You had to ask me that question because that particular point I've not, not that it's eloquent, but this is just a phrase I've waxed eloquent on that point, not that I'm eloquent in any fashion, but I've spent a lot of time on that very subject. It's, it's an important subject to the prophetic arguments that I'm making NO problem probably don't remember it now, but.

04:59:17.770 - 04:59:37.770 There was a time when we started writing articles where I made the case and I still stand on it. Every time I go back and think about it, it's still solid that the final unsealing of the 7th thunders, I made a case that the 7th thunders are a symbol that it opens up new for each generation and the final unsealing of the 7th thunders.

04:59:37.770 - 04:59:53.350 Is not simply the history of the millerides from 1840 to 1844. It's actually the history of the millerides from the 1st disappointment to the last disappointment. And at that period of time from the arrival of 2nd angel to the arrival of the 3rd angel.

04:59:53.350 - 05:00:12.520 Is the 7th thunders and based upon that, I even go to the quote where sister White saw says that they saw that the sanctuary was the key to unlock their disappointment and I've reversed it and said the the key for us to understand the sanctuary.

05:00:12.520 - 05:00:31.690 Which is the temple test is our disappointments because we have to understand those disappointments. And in connection with Lazarus being that 1st disappointment, my case is in, in that context that Lazarus is the symbol of the hundred and 44000 because he is.

05:00:31.690 - 05:00:47.440 The one that leads Christ into Jerusalum leading the the *** that Christ is on, and he's called the, the, the crown of Jesus miracles or something. She she puts a label on him.

05:00:47.440 - 05:01:03.820 So I've lined that up with this history saying this history from 18 July until Sunday law or however you want to put it exitor Nashville, from disappointment to disappointment.

05:01:03.820 - 05:01:23.820 Is the 7th unders that particular history and out of that history, the resurrection of Lazarress Lazarus repre represents the resurrection of the two witnesses that are gonna carry the message of Nashville on into the world as the hundred and 44000. So, yeah.

05:01:23.820 - 05:01:29.657 I I I think that that was the 1st disappointment. So the two sisters or the two witnesses you're saying.

05:01:29.657 - 05:01:32.582 No I never caught that what I.

05:01:32.582 - 05:01:46.690 What was saying is they represent church cause they're women, but yeah, they they are there are two symbols of their women in the church sometimes you have two women as symbols and they're teaching.

05:01:46.690 - 05:02:06.250 Two different things. Elizabeth and Mary are teaching two different things, but they're both women that had miraculous births, ok? Mary's was more miraculous, but still Elizabeth wasn't supposed to have kids or you have, the two brides of Jacobs Leah and.

05:02:06.250 - 05:02:22.840 Rachel or Rebecca, is it Leah and Rebecca or Rachel? Whatever Leah is Terry id, and the other one means it's a good traveler. So you got two women there that are the the virgins on the path. One's a terrible traveler.

05:02:22.840 - 05:02:49.709 And the other is a good traveler, one's a wise virgin, one's a foolish virgin, so Mary and Martha maybe the two witnesses at one level, but those two witnesses, they mean a lot of stuff, so it could be I never thought of it like that primarily the church was what I was looking at. Sorry, next question. Have you got anything else, Daniel? That's it. Thank you. Thank you, Daniel.

05:02:49.709 - 05:02:51.253 No reason accident.

05:02:51.253 - 05:02:56.318 I needed to.

05:02:56.318 - 05:03:15.254 Can you guys hear me? Yep. I need to make a correction. So 22 February 1844 is the 1st letter 27 June 1844 is his second letter, and, now just a second, just a second. The reason.

05:03:15.254 - 05:03:17.240 Okay tell tell him.

05:03:17.240 - 05:03:18.839 To me again.

05:03:18.839 - 05:03:20.862 22 January is his 1st.

05:03:20.862 - 05:03:24.442 22nd 2222.

05:03:24.442 - 05:03:26.999 And then 27 June 1840.

05:03:26.999 - 05:03:49.941 For is his second letter, but he also wrote on he wrote a so so the he wrote these two letters and then he did, they were like republished them and a bunch of stuff like that and they republished one on August, 22 August 1844 called the true midnight cry. And it was kind of like a. Yes. And so that's that's one.

05:03:52.059 - 05:04:10.561 And that was on July 1818 44, and so that's the 3rd one I think you were talking about. But, the one I said in 22 August, it's kind of just a reprint of, of the article again. It's not really the 1st time you wrote it. So what does that mean?

05:04:10.561 - 05:04:13.220 I don't know what it means but.

05:04:13.220 - 05:04:17.667 The one, the ones after exoder.

05:04:17.667 - 05:04:41.500 The August 20 s after exoder. So if you're looking at footsteps leading to exitor yeah then that one, you take that one off. I mean, you might use it as another way mark down the road for something but 22 February 22, June are the two letters, the two letters and then.

05:04:41.500 - 05:04:43.805 What's do you, what's the distinction.

05:04:43.805 - 05:04:49.057 In between 18 July and the 1st two. So 18 July is called confirming the cup.

05:04:49.057 - 05:04:56.282 Doing it, and that was a letter by Samuel Snow as well. Okay, well there, there might be something there.

05:04:56.282 - 05:05:16.863 There, you know, of those three dates if they're footmarks and they're probably governed by the three angels message and the covenant comes at the 3rd. But I don't know but we still would place those. When was boston? It was July. So 18 July is right before.

05:05:16.863 - 05:05:18.621 For Boston on the 21st.

05:05:18.621 - 05:05:23.222 Yeah, 21st, yeah, yeah, yeah. And.

05:05:23.222 - 05:05:25.401 That's halfway through the tearing time.

05:05:25.401 - 05:05:38.041 Okay. Is that was my correction, yeah. I just wanted to make sure that I corrected what I'd said with the.

05:05:38.041 - 05:05:41.497 I can believe it, but I can't believe we're getting drop.

05:05:41.497 - 05:05:55.222 Going back into the details of that history. I I've been luriy to do so because I got beat up so bad the 1st time I got into that history but it seems to keep coming up, right?

05:05:55.222 - 05:05:58.658 Yeah, I agree.

05:05:58.658 - 05:06:15.139 I agree. Yeah, NO I'm not downplaying it. I've said I agree. The other hands? Yeah Moses is next. About them.

05:06:15.139 - 05:06:44.250 Associates whether just giving the propheces concerning 2nd coming of the, of this Christ or they were giving some warnings to were they giving some warnings to the protest time churches at that time or they were just giving the prophes that this christ is coming through, they should just go and.

05:06:44.250 - 05:07:01.510 Meeting or they were there was other message that they were given to the the churches because I'm asking this from early writings say something. And this is why.

05:07:01.510 - 05:07:19.569 I I want to ask this question writings 229229 .2. Yeah early writings. He says, as he followed down 22nd.

05:07:19.569 - 05:07:23.463 I'm almost there, I'm almost there.

05:07:23.463 - 05:07:27.459 Okay. Two.

05:07:27.459 - 05:07:29.501 29.

05:07:29.501 - 05:07:31.967 .2.

05:07:31.967 - 05:07:36.024 Okay, we're here. Go ahead.

05:07:36.024 - 05:07:39.800 Yeah, as he followed down the prophes.

05:07:39.800 - 05:08:10.779 He saw that the inheritance of the eight were living in the closing scenes of this world's history. Yet they knew it not. He looked at their churches and saw that they were collapsed. They had taken their affections from Jesus and placed them on the world. They were seeking for weddly hanna. Instead of that Hannah which come from above grasping for weddly riches.

05:08:10.779 - 05:08:27.369 Instead of laying up their treasures in heaven, he could see hypocracy, darkness, and death everywhere. A spirit was teared within him. God called him to leave his family as he called Elicia to leave his.

05:08:27.369 - 05:08:42.819 And the fault of his liver to follow a legia. With rembling, where Ramela began to unfold to the people the prophesis of the kingdom of God, carrying his hairs down through the prophesis.

05:08:42.819 - 05:09:00.009 To 2nd advent of Christ, with every effort he gained strength, as John the baptists, here are the 1st advent of Jesus and prepared the way for his coming sworry Amela and his and those who joined with him poklimb day.

05:09:00.009 - 05:09:16.599 Second advent of the son of God. So I was asking, was Riamela just giving the prophesis or he was also warning the people about the coming doom or the returning of our Lord Jesus Christ?

05:09:16.599 - 05:09:21.821 And William Millers.

05:09:21.821 - 05:09:38.649 Began his work and it took hold in the people that followed it from across across all the denominations. It wasn't, it wasn't a singular denomination. It came out of productison as in.

05:09:38.649 - 05:09:54.759 And the message was just out there, the prophetic message, and his message was, twofold. He, he spent as much time dealing with the 2300. He spent as much time dealing with the millennium. He was opposed.

05:09:54.759 - 05:10:12.159 To the Catholic teaching of the millennium. That was one of his biggest issues and the 2300 days, so he had a two fold message and it was for everyone that wanted to hear it in the in in NO specific denomination.

05:10:12.159 - 05:10:29.439 But when 2nd angel arrived, Miller is the ambassador of the 1st angel. When 2nd angel arrived, there came a point in time where then the target audience, became clear to the millerides and then they did give a message.

05:10:29.439 - 05:10:48.999 Calling people to come out of the fallen churches. So, in milleride history, there is, a time when the audience was anyone who would listen, and then the audience would still be anyone that would listen, but it was focused.

05:10:48.999 - 05:11:04.359 At the fallen churches, so we would expect something similar to that, but the thing that we should really take note of, is that this part up here that you were reading.

05:11:04.359 - 05:11:23.109 The he saw the inhabitance of the earth were living in the closing scenes of this world's history and they knew it not. That's a message of warning that we should be giving, given giving right now in conjunction with the prophetic evidence that that is so.

05:11:23.109 - 05:11:38.709 And, with us, I, I with our history, it's the the two fold division as I would see it, is as Miller was raised up in the protestant denominations.

05:11:38.709 - 05:11:58.709 This message was raised up in adventism and for a period of time yeah for a period of time it goes to adventism until 18 July 2020, and now it's for anyone who would listen, ok? Miller's history it was 1st for everyone that anyone would listen.

05:11:58.709 - 05:12:17.078 And 2nd phase was the former covenant people that were being passed by. In our history, it's 1st the former covenant people that are being passed by and thereafter anyone who will listen. Okay, so.

05:12:17.078 - 05:12:49.302 Should we tell the seven day advantage about the coming Sunday law only or we should also make them known that they are condition, the church of the the condition of the church, will also take them into the doom, the coming doom. I don't think if you are getting me. No, I'm getting you. I'm saying that.

05:12:49.302 - 05:12:57.819 The ceiling of God's people is two parts. It's intellectual and it's spiritual, and.

05:12:57.819 - 05:13:17.819 Your responsibility is to teach the prophecies, line up online where people can understand what they represent. That's the intellectual, but you as a leader, I suppose you are a leader, you also have the responsibility to cultivate spiritual growth and wellbeing in those people that you're.

05:13:17.819 - 05:13:40.199 You're teaching. So your message is to present the intellectual and provide the best you can to to convey the spiritual. It's gotta be both because the ceiling is the settling into the truth intellectually and spiritually. The actual settling into the truth spiritually isn't gonna be accomplished.

05:13:40.199 - 05:14:08.319 Without the Holy Spirit and the Holy Spirits conveyed through his word, so you can't put one above the other. You can't put the intellectual above the spiritual and the spiritual above the intellectual because they go hand in hand. But to teach someone about what's about to take place on planet earth, the Sunday law in the United States, and the escalating crisis of economics and cultures that's gonna go on in the world rapidly now.

05:14:08.319 - 05:14:24.260 Is worthless if you don't teach them what they need to do to be prepared spiritually to stand in that period of time. It has to be both. I think that's what you're asking. Yeah, yeah, that's what I'm asking.

05:14:24.260 - 05:14:27.164 Yeah, yeah.

05:14:27.164 - 05:14:29.560 Yeah, there is another.

05:14:29.560 - 05:14:40.341 That I'm coming with, but you go on, I will come I will come onto that. Thank you. Thank you.

05:14:40.341 - 05:14:50.017 Oh, Brother Larry, when are you gonna have your meeting? Let's see. So 05:30.

05:14:50.017 - 05:14:56.000 30 eastern standard time. Alright, and then.

05:14:56.000 - 05:15:15.599 For those of you that can get up that early tomorrow morning, Dan's gonna move forward on the symbols of the sanctuary, and it's been a real blessing. If you if you've missed it, I I kind of blew it, forgive me, but.

05:15:15.599 - 05:15:34.449 One of the days that he was speaking Clayton was at a medical situation where he wasn't operating things and I didn't get it recorded right. But still, you can go back in the days that Daniel's been speaking on the website and you can read the transcript and stuff, but I'm sure that he will.

05:15:34.449 - 05:15:53.289 Do some overview tomorrow, but it's really good information and it's coming right at the time that we're looking into the sanctuary so you you have to believe that it's God's Providence that that's coming to pass, and we'll be Lord Willing, we will be back here again tomorrow at six doing that and.

05:15:53.289 - 05:16:08.860 I'm gonna close out with prayer at this time period and Larry will be online at 05:30. Moses has raised his hand. Okay, brother Moses. Okay, my next question.

05:16:08.860 - 05:16:25.209 From pressure testimonies of LNG white. I think we are facing this situation here testimonies of LNG white. I don't know.

05:16:25.209 - 05:16:44.437 Mys PHO8137 .2 PHOH1. Okay 37.2. Point, just do me a favor.

05:16:44.437 - 05:16:51.960 G give me some words out of what you're gonna read. Yeah, It's saying an image of the beast.

05:16:51.960 - 05:16:56.098 And education. So the image of the beast is there?

05:16:56.098 - 05:16:58.739 Yeah.

05:16:58.739 - 05:17:10.742 That that that that topic is education in the formation of the beach. Yeah.

05:17:10.742 - 05:17:29.381 Yeah, in the formation of the education in the formation of the beast and image, that's the topic. Well, not the topic her word.

05:17:29.381 - 05:17:34.039 This is what I need. Okay, ok. Okay I heard.

05:17:34.039 - 05:17:35.896 The words that I can search of instantly.

05:17:35.896 - 05:17:39.482 Yeah, for me I said I set.

05:17:39.482 - 05:17:47.861 Like this image of the beast education and he will give me the cookie. Okay, image beat.

05:17:47.861 - 05:17:50.483 Of the bit education.

05:17:50.483 - 05:17:54.683 I don't have it. So read it anyway.

05:17:54.683 - 05:18:00.419 I don't know why I don't have it. Okay. No, NO NO NO, I know why I don't have it. I know why I don't have it.

05:18:00.419 - 05:18:03.339 Okay, let me uncheck this one.

05:18:03.339 - 05:18:04.662 Image.

05:18:04.662 - 05:18:21.342 Beast. Education The principles are necessary for our youth? Yeah, I think you are getting there but.

05:18:21.342 - 05:18:27.475 My I got it, I guess. Go ahead.

05:18:27.475 - 05:18:31.441 Yeah, yeah. Is that.

05:18:31.441 - 05:18:51.699 Early reformers found it necessary to have their own courses of study, testbooks, teachers, matters, principles, etc. They separated themselves completely from the popular schools of the day. It required courage and fit in those days.

05:18:51.699 - 05:19:08.081 To take such a stant and it will require even more Are you still there?

05:19:08.081 - 05:19:25.183 We've lost your brother Moses. We have another hand, he's not responding.

05:19:25.183 - 05:19:32.600 So we can move on to Bernard if you'd like. Bernard.

05:19:32.600 - 05:19:37.339 Yeah, ok. Thank you very much.

05:19:37.339 - 05:20:06.249 With regards to Henry Brahen talking about time certain, you see when the spirit of professor speaks, we are to folder spirit. So mostly the says I do is based on folder spirit professor. One little said clearly, and we all know our professory that AD 27 was 4000 years since Adam sent.

05:20:06.249 - 05:20:24.129 And we're getting this. I'm never coming from the point of view of the Jesus program never heard at all. And I saw this slide even before their advice came out. Time settings are part of us, but these three key statements you understand them very well. End of this.

05:20:24.129 - 05:20:40.359 Time of the end, time appointed, sometimes we miss them in the understanding of the prophesis. But normally what I'm most corner about to stand on is we should walk in the light through the light, not to lead the light.

05:20:40.359 - 05:20:58.299 So thank you. I lucked in here but my humble appear once again. The Gana here are from a most churches in Ghana here and people are buying to a message. I just need a vessel for you to support us this December. Just be here with us.

05:20:58.299 - 05:21:17.946 And the people will see you, we haven't secure enough a guess of land for country for most of our people. But if you have been here to visit us, it will raise much fire in most advantaged. Thank you very much. You know there's a pairable in the bible.

05:21:17.946 - 05:21:29.409 Similar to you, but it was a woman, not a man, but I'll leave it that eye. You're persistent. Okay.

05:21:29.409 - 05:21:49.409 Let's close with prayer. Heavenly Father, thank you for a day's study. We place the work in Ghana and the work going on all around the world in your care and ask that you would continue to promote this message to your glorying honor.

05:21:49.409 - 05:21:53.139 There and strengthen those people that are carrying the load.

05:21:53.139 - 05:22:10.629 Pour out your latter rain out on us that we can understand the message and be prepared to s stand during the time when there is NO more human intercession going on and we know it's the latter rain that gives us that strength.

05:22:10.629 - 05:22:26.739 We want to be transformed into your image. We want to be among that number and we surrender the things we need to surrender that you can work that out on each of our experiences and we thank you for these things in Jesus name.

05:22:26.739 - 05:22:45.000 See you tomorrow morning, Lord Willing.