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# The Book of Daniel - Number One-Hundred and Thirty-Five

የዳንኤል መጽሐፍ - መቶ ሠላሳ አምስትኛው

The Prophetic Voices of 1776, 1789, and 1798: A Prelude to the Sealing of the 144,000

የ1776፣ 1789 እና 1798 ትንቢታዊ ድምፆች፦ ወደ 144,000 መታተም የሚያመራ መቅድም

Author

Jeff Pippenger

Published

March 14, 2024

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The history of 1776, 1789 and 1798, illustrate the history of the sealing of the one hundred and forty-four thousand. On each of those dates, the earth beast spake. The three waymarks that are typified by the three times the earth beast spake, run parallel to the three voices of Christ on September 11, 2001, July, 2023 and the soon coming Sunday law.

የ1776፣ 1789 እና 1798 ታሪክ፣ የመቶ አርባ አራት ሺህ ማኅተም መቀበል ታሪክን ያብራራል። በእያንዳንዱ ከእነዚያ ቀኖች ላይ፣ የምድር አውሬው ተናገረ። በምድር አውሬው ሦስት ጊዜ መናገሩ የሚወከሉት ሦስቱ የመንገድ ምልክቶች፣ ከክርስቶስ ሦስቱ ድምፆች ጋር በመስከረም 11, 2001፣ በሐምሌ, 2023 እና በቅርቡ ከሚመጣው የእሑድ ሕግ ጋር በትይዩ ይሄዳሉ።

> I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet. Revelation 1:10.

> በጌታ ቀን በመንፈስ ነበርሁ፥ ከኋላዬም እንደ መለከት ያለ ታላቅ ድምፅ ሰማሁ። ራእይ 1፥10።

Each of those three vocal waymarks identify the escalating “sounding” of the third woe, which is also the seventh warning trumpet, and a trumpet is a voice.

ከእነዚያ ሦስቱ የድምፅ ወይም ምልክቶች እያንዳንዳቸው የሦስተኛውን ወዮ እየበረታ የሚሄድ መንፋት ያመለክታሉ፤ እርሱም ደግሞ ሰባተኛው የማስጠንቀቂያ መለከት ነው፥ መለከትም ድምፅ ነው።

> Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins. Isaiah 58:1.

> ጮኽ ብለህ ጥራ፤ አትቆጠብ፤ ድምፅህን እንደ መለከት ከፍ አድርግ፥ ለሕዝቤም በደላቸውን፣ ለያዕቆብም ቤት ኃጢአታቸውን ግለጽ። ኢሳይያስ 58፥1።

The voice to the Protestant horn on September 11, 2001 was the voice of the watchmen calling Laodicean Adventism back to Jeremiah’s old paths, but the assembly of mockers refused to walk therein.

በ2001 ዓ.ም. ሴፕቴምበር 11 ለፕሮቴስታንቱ ቀንድ የተሰጠው ድምፅ፣ የሎዶቅያ አድቬንቲዝምን ወደ ኤርምያስ የቀደሙ መንገዶች የሚመልሱ የጠባቂዎች ድምፅ ነበር፤ ነገር ግን የዘባቾች ማኅበር በእርሱ ለመመላለስ እምቢ አለ።

> Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. Jeremiah 6:16, 17.

> እግዚአብሔር እንዲህ ይላል፤ በመንገዶች ላይ ቁሙ፥ ተመልከቱም፥ ለጥንቱ መንገዶችም ጠይቁ፤ መልካሙ መንገድ የት እንደ ሆነ ፈልጉ፥ በእርሱም ሂዱ፥ ለነፍሳችሁም ዕረፍት ታገኛላችሁ። እነርሱ ግን፣ በእርሱ አንሄድም አሉ። ደግሞም፣ ቀናተኞችን በላያችሁ አቆምሁ፤ የመለከቱን ድምፅ ስሙ አልኋቸው። እነርሱ ግን፣ አንሰማም አሉ። ኤርምያስ 6፥16፣ 17።

The voice of July, 2023 was the resurrection of the ministry of Future for America, which had been silent since the first disappointment on July 18, 2020. As with John’s announcement of the soon coming Messiah, and with Justinian’s announcement of the soon coming antichrist, Future for America identified that the future of America was about to be changed forever at the soon coming Sunday law, and the sounding of the seventh trumpet at that waymark. The voice of one crying in the wilderness was the voice of July, 2023.

የ2023 ዓ.ም. ሐምሌ ድምፅ ማለት ከ2020 ዓ.ም. ሐምሌ 18 ቀን ጀምሮ ከመጀመሪያው ቅሬታ በኋላ ዝም ብሎ የነበረው የFuture for America አገልግሎት ትንሣኤ ነበር። እንደ ዮሐንስ በቅርቡ የሚመጣውን መሲሕ ማስታወጁ እንዲሁም እንደ ጁስቲንያን በቅርቡ የሚመጣውን ክርስቶስን የሚቃወም ኃይል ማስታወጁ፣ Future for America በቅርቡ በሚመጣው የእሑድ ሕግ እና በዚያ የመንገድ ምልክት ላይ በሚሰማው የሰባተኛው መለከት ድምፅ የአሜሪካ የወደፊት ሁኔታ ለዘላለም ሊለወጥ እንደ ነበረ ለይቶ አሳወቀ። በምድረ በዳ የሚጮኽ አንድ ሰው ድምፅ የ2023 ዓ.ም. ሐምሌ ድምፅ ነበር።

The second voice of Revelation chapter eighteen, is sounded at the soon coming Sunday law when the speaking of the dragon by the earth beast occurs. It is at that point that “the donkey” is struck a third time, and then “the donkey” will speak. The donkey was struck soon after September 11, 2001, after October 7, 2023, and then will be struck again at the soon coming Sunday law, where it speaks. In the testimony of Balaam it was turned out of the way by an angel, and the angel represents the four angels who are commanded to hold the four winds of Islam, but at the Sunday law the donkey of Islam speaks with the sound of the seventh trumpet, which is also the third woe.

ራእይ ምዕራፍ አሥራ ስምንት ያለው ሁለተኛው ድምፅ፣ ድራጎኑ በምድር አውሬው አማካይነት መናገሩ በሚፈጸምበት በቅርቡ በሚመጣው የእሑድ ሕግ ጊዜ ይሰማል። በዚያን ጊዜ “አህያው” ለሦስተኛ ጊዜ ይመታል፥ ከዚያም “አህያው” ይናገራል። አህያው ከመስከረም 11 ቀን 2001 በኋላ፣ ከጥቅምት 7 ቀን 2023 በኋላ፣ እንዲሁም በቅርቡ በሚመጣው የእሑድ ሕግ ጊዜ እንደገና ይመታል፤ በዚያም ይናገራል። በበለዓም ምስክርነት ውስጥ በመልአክ ከመንገዱ ተመለሰ፤ መልአኩም የእስልምናን አራቱን ነፋሳት እንዲይዙ የታዘዙትን አራቱን መላእክት ይወክላል፤ ነገር ግን በእሑድ ሕጉ ጊዜ የእስልምና አህያ በሰባተኛው መለከት ድምፅ ይናገራል፥ ይህም ሦስተኛው ወዮ ደግሞ ነው።

It is there that the vision of Islam, which has tarried since July 18, 2020 speaks, for it will then no longer tarry. There are many voices in the period of the sealing of the one hundred and forty-four thousand, and that period precedes God’s executive judgment that begins at the soon coming Sunday law. God’s executive judgment is represented by seven angels, with seven vials. That period begins with the outpouring of the Holy Spirit, and it represents a repetition of Pentecost, when the Holy Spirit was poured out and tongues of fire witnessed to the event. The outpouring at that point in time is no longer measured, for the Holy Spirit is then poured out without measure.

ከ2020 ዓ.ም. ሐምሌ 11 ጀምሮ የዘገየው የእስልምና ራእይ የሚናገረው በዚያ ነው፤ በዚያን ጊዜ ከእንግዲህ ወዲያ አይዘገይምና። የአንድ መቶ አርባ አራት ሺህ ማኅተም በሚደረግበት ዘመን ብዙ ድምፆች አሉ፤ ያም ዘመን በቅርቡ በሚመጣው የእሑድ ሕግ የሚጀምረውን የእግዚአብሔር የፍርድ አስፈጻሚ ቅጣት ይቀድማል። የእግዚአብሔር የፍርድ አስፈጻሚ ቅጣት በሰባት መላእክት፣ ሰባት ጽዋዎች ያሉአቸው ሆነው ይወከላል። ያ ዘመን የሚጀምረው በመንፈስ ቅዱስ መፍሰስ ነው፤ እርሱም መንፈስ ቅዱስ በፈሰሰበትና የእሳት ልሳኖች ለዚያ ክስተት ምስክር በሆኑበት ጴንጤቆስጤ የተደረገውን ድግግሞሽ ይወክላል። በዚያ የጊዜ ነጥብ ላይ ያለው መፍሰስ ከእንግዲህ ወዲያ በመጠን አይለካም፤ ምክንያቱም በዚያን ጊዜ መንፈስ ቅዱስ ያለ መጠን ይፈስሳልና።

> “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.

> “ከሦስተኛው መልአክ መልእክት አዋጅ ጋር ተባብሮ የሚሰራው መልአክ ምድርን ሁሉ በክብሩ ሊያበራ ነው። እዚህ በዓለም አቀፍ ስፋትና እጅግ ልዩ በሆነ ኃይል የሚከናወን ሥራ አስቀድሞ ተነግሮአል። የ1840–44 የመምጣቱ እንቅስቃሴ የእግዚአብሔር ኃይል የተከበረ መገለጥ ነበረ፤ የመጀመሪያው መልአክ መልእክት በዓለም ያሉ የሚስዮን ጣቢያዎች ሁሉ ተደረሰ፣ እንዲሁም በአንዳንድ አገሮች ከአሥራ ስድስተኛው ክፍለ ዘመን የሃይማኖት ማሻሻያ ወዲህ በማንኛውም ምድር ታይቶ የማያውቅ ከፍተኛ የሃይማኖት ፍላጎት ተነሥቶ ነበር፤ ነገር ግን እነዚህ ሁሉ በሦስተኛው መልአክ የመጨረሻ ማስጠንቀቂያ ሥር በሚነሣው ኃያል እንቅስቃሴ ሊበልጡ ነው።”

> “The work will be similar to that of the Day of Pentecost. As the ‘former rain’ was given, in the outpouring of the Holy Spirit at the opening of the gospel, to cause the upspringing of the precious seed, so the ‘latter rain’ will be given at its close for the ripening of the harvest.” The Great Controversy, 611.

> “ሥራው ከጴንጤቆስጤ ቀን ሥራ ጋር ተመሳሳይ ይሆናል። በወንጌል መከፈቻ ጊዜ በመንፈስ ቅዱስ መፍሰስ የተሰጠው ‘የፊተኛው ዝናብ’ እንደ ከበረ ዘር መብቀል ምክንያት ሆነ፣ እንዲሁም ‘የኋለኛው ዝናብ’ በፍጻሜው ለመከሩ መብሰል ይሰጣል።” ታላቁ ተጋድሎ፣ 611።

On September 11, 2001 the sealing of the one hundred and forty-four thousand began, and the Holy Spirit was poured out in measure. The measuring of the outpouring was represented in the history of Pentecost, beginning at Christ’s resurrection, where an angel spoke and said, “Son of God come forth, the father calls thee,” just as Jesus called Lazarus out of the tomb with the words, “Lazarus come forth.” In 2023, Christ called the dead, dry bones of the two witnesses to “come forth”.

በሴፕቴምበር 11 ቀን 2001 ዓ.ም. የአንድ መቶ አርባ አራት ሺህ ማኅተም መታተም ተጀመረ፥ መንፈስ ቅዱስም በመጠን ፈሰሰ። የዚህ መፍሰስ መለካት በጴንጤቆስጤ ታሪክ ተወክሎ ነበር፤ ይህም ከክርስቶስ ትንሣኤ ጀምሮ ሲሆን፥ በዚያ መልአክ ተናግሮ፦ “የእግዚአብሔር ልጅ ሆይ፥ ውጣ፤ አብ ይጠራሃል” አለ፤ ልክ ኢየሱስ አልዓዛርን “አልዓዛር ሆይ፥ ውጣ” በሚል ቃል ከመቃብር እንደጠራው እንዲሁ ነበር። በ2023 ክርስቶስ የሁለቱን ምስክሮች ሞተው የደረቁ አጥንቶች “ውጡ” ብሎ ጠራ።

After Christ’s resurrection He first ascended to His father, and then He descended as He did on September 11, 2001. He then progressively enlightened His disciples as represented by meeting with Mary, the disciples He met and instructed on the road to Emmaus, and thereafter appearing to the rest of the disciples. For forty days He taught the disciples before His final ascension, then after ten more days, they were all in accord and in one place and the Holy Spirit was poured out without measure.

ክርስቶስ ከሞት ከተነሣ በኋላ መጀመሪያ ወደ አባቱ ዐረገ፤ ከዚያም በ2001 ዓ.ም. መስከረም 11 እንዳደረገው ወረደ። ከዚያም ከማርያም ጋር በመገናኘቱ፣ በኤማዎስ መንገድ ላይ ያገኛቸውንና ያስተማራቸውን ደቀ መዛሙርት፣ ከዚያም ለቀሪዎቹ ደቀ መዛሙርት በመገለጡ እንደተመሰለው ደቀ መዛሙርቱን በተራ አበራላቸው። ከመጨረሻው ዕርገቱ በፊት ለአርባ ቀናት ደቀ መዛሙርቱን አስተማራቸው፤ ከዚያም አሥር ቀናት በኋላ ሁሉም በአንድ ልብ ሆነው በአንድ ስፍራ ሳሉ መንፈስ ቅዱስ ያለ መጠን ፈሰሰ።

> “When Jesus met with His disciples, He reminded them of the words He had spoken to them before His death, that all things must be fulfilled which were written in the law of Moses, and in the prophets, and in the Psalm concerning Him. ‘Then opened He their understanding, that they might understand the Scriptures, and said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem. And ye are witnesses of these things.’” The Desire of Ages, 804.

> “ኢየሱስ ከደቀ መዛሙርቱ ጋር በተገናኘ ጊዜ፣ ከሞቱ በፊት ለእነርሱ የተናገራቸውን ቃላት አሳሰባቸው፤ ስለ እርሱ በሙሴ ሕግ፣ በነቢያት፣ እና በመዝሙራት የተጻፉ ነገሮች ሁሉ ሊፈጸሙ እንደሚገባ። ‘ከዚያም መጻሕፍትን እንዲያስተውሉ አእምሮአቸውን ከፈተላቸው፣ እንዲህም አላቸው፤ እንዲሁ ተጽፎአል፣ እንዲሁም ክርስቶስ መከራ እንዲቀበል፣ በሦስተኛውም ቀን ከሙታን እንዲነሣ ይገባ ነበር፤ ንስሐና የኃጢአት ስርየትም በስሙ ለአሕዛብ ሁሉ ከኢየሩሳሌም ጀምሮ እንዲሰበክ። እናንተም የእነዚህ ነገሮች ምስክሮች ናችሁ።’” The Desire of Ages, 804.

In July of 2023, Jesus’ voice awakened the two dead witnesses and began to open His disciples understanding of all things written in the law of Moses (the “seven times”), the prophets (Nebuchadnezzar’s image of the beasts), and the Psalms (the experience of Moses and the Lamb). His work of instruction began at His resurrection, and it escalated over the next forty days. It began with His request to eat.

በ2023 ዓ.ም. ሐምሌ ወር የኢየሱስ ድምፅ ሁለቱን ሞቱ ምስክሮች አስነሣ፤ በሙሴም ሕግ (የ“ሰባቱ ዘመናት”)፣ በነቢያት (የናቡከደነፆር የአውሬዎች ምስል) እና በመዝሙሮች (የሙሴና የበጉ ተሞክሮ) ውስጥ ስለ እርሱ የተጻፉትን ሁሉ የደቀ መዛሙርቱን ማስተዋል መክፈት ጀመረ። የማስተማር ሥራው በትንሣኤው ጀመረ፥ በሚቀጥሉትም አርባ ቀናት ውስጥ እየተጠናከረ ሄደ። መጀመሪያው የጀመረው እንዲበላ በጠየቀው ጥያቄ ነበር።

> And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? And they gave him a piece of a broiled fish, and of an honeycomb. And he took it, and did eat before them. And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Luke 24:41–44.

> እነርሱም ከደስታ የተነሣ ገና ሳያምኑ ሲደነቁ፣ እርሱ፦ በዚህ የሚበላ ምንም አላችሁን? አላቸው። እነርሱም ከተጠበሰ ዓሣ አንድ ቍራጭና ከማር ወለላ ሰጡት። እርሱም ወስዶ በፊታቸው በላ። እርሱም እንዲህ አላቸው፦ ገና ከእናንተ ጋር ሳለሁ የነገርኋችሁ ቃሎች እነዚህ ናቸው፤ ስለ እኔ በሙሴ ሕግና በነቢያት እንዲሁም በመዝሙሮች የተጻፉ ነገሮች ሁሉ ሊፈጸሙ ይገባል። ሉቃስ 24፥41–44።

Prayer was a primary waymark in the ongoing history, and the history from Christ’s resurrection until He ascended forty days later, left ten days (ten is a test), unto Pentecost, when the Holy Spirit would be poured out without measure. His resurrection, ascension, followed by His descent again, represents September 11, 2001. July, 2023 represents the end of the forty days, and the ten days which follow July, 2023 lead to the soon coming Sunday law. In that final period of ten days, unity and prayer are the waymark. The unity was represented by Ezekiel’s first prophecy in chapter thirty-seven, that brought the bones, sinews and flesh together. Ezekiel’s second prophecy was the breath of the four winds, and breath is a symbol of prayer. In those final ten days the one hundred and forty-four thousand are sealed, as they have been typified by Lazarus.

ጸሎት በቀጣይነት በሚከናወነው ታሪክ ውስጥ ዋና የመንገድ ምልክት ነበረ፤ እናም ከክርስቶስ ትንሣኤ ጀምሮ እርሱ ከዚያ በኋላ ከአርባ ቀናት በኋላ እስኪያርግ ድረስ ያለው ታሪክ፣ እስከ ጴንጤቆስጤ ድረስ አሥር ቀናትን ተወ፤ በዚያም ጊዜ መንፈስ ቅዱስ ያለ መጠን ይፈስ ነበር። ትንሣኤው፣ ዕርገቱ፣ ከዚያም ዳግመኛ መውረዱን ተከትሎ፣ መስከረም 11፣ 2001ን ይወክላል። ሐምሌ፣ 2023 የአርባውን ቀናት መጨረሻ ይወክላል፤ እናም ከሐምሌ፣ 2023 በኋላ የሚከተሉት አሥር ቀናት በቅርቡ የሚመጣውን የእሑድ ሕግ ያመራሉ። በዚያ የመጨረሻ አሥር ቀናት ውስጥ፣ አንድነትና ጸሎት የመንገድ ምልክቶች ናቸው። አንድነቱ በሕዝቅኤል በምዕራፍ ሠላሳ ሰባት ያለው የመጀመሪያው ትንቢት ተወክሎ ነበር፤ ይህም አጥንቶቹን፣ ጅማቶቹንና ሥጋውን በአንድነት አመጣ። የሕዝቅኤል ሁለተኛው ትንቢት የአራቱ ነፋሳት እስትንፋስ ነበር፤ እስትንፋስም የጸሎት ምልክት ነው። በእነዚያ የመጨረሻ አሥር ቀናት ውስጥ አንድ መቶ አርባ አራቱ ሺህ በአልአዛር እንደ ተመሰሉ ሆነው ይታተማሉ።

> “This was the reason of His delay in going to Bethany. This crowning miracle, the raising of Lazarus, was to set the seal of God on His work and on His claim to divinity.” The Desire of Ages, 529.

> “ወደ ቢታንያ በመሄዱ የዘገየበት ምክንያት ይህ ነበር። ይህ ከሁሉ የላቀ ተአምር፣ አልዓዛርን ከሞት ማስነሣቱ፣ በሥራውና በመለኮት አቤቱታው ላይ የእግዚአብሔርን ማኅተም ለማኖር ነበር።” The Desire of Ages, 529.

Not only are the wise virgins sealed during this crowning miracle, but the foolish virgins are also sealed on the wrong side of the issue.

በዚህ የአክሊል መጫን ተአምር ጊዜ ጥበበኛዎቹ ደናግል ብቻ የሚታተሙ አይደሉም፤ ነገር ግን ሰነፎቹ ደናግል ደግሞ በጉዳዩ የተሳሳተ ወገን ላይ ይታተማሉ።

> “Christ’s crowning miracle—the raising of Lazarus—had sealed the determination of the priests to rid the world of Jesus and His wonderful works, which were fast destroying their influence over the people.” Acts of the Apostles, 67.

> “የክርስቶስ አክሊል የሆነ ተአምር—ላዛሮስን ከሙታን ማስነሣቱ—የካህናቱን ቍርጥ ውሳኔ አጽንቶ ነበር፤ ይህም ሕዝቡ መካከል ላይ ያላቸውን ተጽእኖ በፍጥነት እያፈረሱ ያሉትን ኢየሱስንና ድንቅ ሥራዎቹን ከዓለም ለማስወገድ ነበር።” የሐዋርያት ሥራ, 67.

The many voices in the history of the sealing of the one hundred and forty-four thousand unto the soon coming Sunday law are “line upon line,” the voices of God’s prophetic Word, and those voices sound in the period where “the effect of every vision” is accomplished. They sound when the seventh seal is opened.

በመቶ አርባ አራት ሺህ ሰዎች መታተም ታሪክ ውስጥ እስከ በቅርቡ የሚመጣው የእሑድ ሕግ ድረስ ያሉት ብዙ ድምፆች “መስመር በመስመር” ናቸው፤ እነዚህም ድምፆች የእግዚአብሔር ትንቢታዊ ቃል ድምፆች ናቸው፥ እነዚህም ድምፆች “የእያንዳንዱ ራእይ ፍጻሜ” በሚፈጸምበት ዘመን ይሰማሉ። ሰባተኛው ማኅተም በሚከፈትበት ጊዜ ይሰማሉ።

> And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God; and to them were given seven trumpets. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. Revelation 8:1–5.

> ሰባተኛውንም ማኅተም በከፈተ ጊዜ በሰማይ ለግማሽ ሰዓት ያህል ዝምታ ሆነ። በእግዚአብሔርም ፊት የሚቆሙትን ሰባቱን መላእክት አየሁ፤ ለእነርሱም ሰባት መለከቶች ተሰጡአቸው። ሌላም መልአክ የወርቅ ዕጣን ማጨሻ ይዞ መጥቶ በመሠዊያው አጠገብ ቆመ፤ በዙፋኑም ፊት ባለው በወርቁ መሠዊያ ላይ ከቅዱሳን ሁሉ ጸሎት ጋር ያቀርበው ዘንድ ብዙ ዕጣን ተሰጠው። የዕጣኑም ጢስ ከቅዱሳን ጸሎት ጋር ከመልአኩ እጅ ወደ እግዚአብሔር ፊት ወጣ። መልአኩም ዕጣን ማጨሻውን ወስዶ ከመሠዊያው እሳት ሞላው፤ ወደ ምድርም ጣለው፤ ድምፆችም፥ ነጎድጓዶችም፥ መብረቆችም፥ የምድር መናወጥም ሆኑ። ራእይ 8፥1–5።

The opening of the seventh seal produced silence, for the period represents a change of dispensation, and in a change in a sacred dispensation, there is always silence in heaven as attested to by the cross when the angels ceased their music and praise. Silence in heaven is as attested to by the requirements of the day of atonement, and on October 22, 1844, Habakkuk TWO, verse TWENTY commanded all the earth keep silence.

መሰቆሉ ሰባተኛው መክፈት ዝምታን አመጣ፤ ምክንያቱም ያ ዘመን የሥርዓተ አገልግሎት ለውጥን ይወክላል፣ እናም በቅዱስ ሥርዓተ አገልግሎት ለውጥ ጊዜ ሁልጊዜ በሰማይ ዝምታ አለ፤ ይህም በመስቀሉ ጊዜ መላእክቱ ዝማሬአቸውንና ምስጋናቸውን በተዉበት ሁኔታ የተመሰከረ ነው። በሰማይ ያለው ዝምታ በስርየት ቀን መስፈርቶች የተመሰከረ ነው፤ እናም በጥቅምት 22 ቀን 1844 ዓ.ም. ዕንባቆም ሁለት፥ ሀያ “ምድር ሁሉ በፊቱ ዝም ትበል” ብሎ አዘዘ።

> “I have been shown the great love and condescension of God in giving His Son to die that man might find pardon and live. I was shown Adam and Eve, who were privileged to behold the beauty and loveliness of the Garden of Eden and were permitted to eat of all the trees in the garden except one. But the serpent tempted Eve, and she tempted her husband, and they both ate of the forbidden tree. They broke God’s command, and became sinners. The news spread through heaven, and every harp was hushed. The angels sorrowed, and feared lest Adam and Eve would again put forth the hand and eat of the tree of life and be immortal sinners. But God said that He would drive the transgressors from the garden, and by cherubim and a flaming sword would guard the way of the tree of life, so that man could not approach unto it and eat of its fruit, which perpetuates immortality.” Early Writings, 125.

> “እግዚአብሔር ልጁን ሰው ይቅርታን እንዲያገኝና እንዲኖር ለሞት በመስጠቱ ያሳየው ታላቅ ፍቅርና ራሱን ዝቅ ማድረጉ ታይቶኛል። አዳምና ሔዋን የኤደንን ገነት ውበትና ማራኪነት ለማየት የተባረኩ እንደነበሩ፣ እንዲሁም ከአንዱ በቀር በገነቱ ውስጥ ካሉ ዛፎች ሁሉ እንዲበሉ ፈቃድ እንደተሰጣቸው ታይቶኛል። ነገር ግን እባቡ ሔዋንን ፈተናት፣ እርስዋም ባሏን ፈተነችው፣ ሁለቱምም ከተከለከለው ዛፍ በሉ። የእግዚአብሔርን ትእዛዝ ተላለፉ፣ ኃጢአተኞችም ሆኑ። ይህ ዜና በሰማይ ሁሉ ተሰራጨ፣ በገና ሁሉም ዝም አሉ። መላእክትም አዘኑ፣ አዳምና ሔዋንም እንደገና እጃቸውን ዘርግተው ከሕይወት ዛፍ ቢበሉ ዘላለማዊ ኃጢአተኞች ይሆናሉ ብለው ፈሩ። እግዚአብሔር ግን ተላላፊዎቹን ከገነቱ እንደሚያባርር፣ ወደ ሕይወት ዛፍም የሚወስደውን መንገድ ሰው ወደ እርሱ ቀርቦ ከፍሬው እንዳይበላ—ይህም አለመሞትን የሚያቀጥል ፍሬ ነው—በኪሩቤልና በሚነድ ሰይፍ እንደሚጠብቅ ተናገረ።” ቀደም ያሉ ጽሑፎች፣ 125።

Heaven was silenced when men became sinners, and heaven was silenced when Christ’s blood was shed to redeem sinners, and heaven was silenced when Christ’s work of judgment began in removing sin from His people.

ሰዎች ኃጢአተኞች ሲሆኑ ሰማይ ዝም አለ፤ ኃጢአተኞችን ለመቤዠት የክርስቶስ ደም ሲፈስ ሰማይ ዝም አለ፤ እንዲሁም ኃጢአትን ከሕዝቡ በማስወገድ የክርስቶስ የፍርድ ሥራ በጀመረ ጊዜ ሰማይ ዝም አለ።

> “The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross. By His death He began that work which after His resurrection He ascended to complete in heaven.” The Great Controversy, 489.

> “ክርስቶስ በላይኛው መቅደስ በሰው ፈንታ የሚያደርገው ምልጃ በመስቀል ላይ ሞቱ እንደነበረ ሁሉ ለድነት ዕቅድ እንዲሁ አስፈላጊ ነው። በሞቱ ያንን ሥራ ጀመረ፤ ከትንሣኤውም በኋላ በሰማይ ሊፈጽመው ወጣ።” The Great Controversy, 489.

The work of judgement began at the arrival of the third angel in 1844, but God’s people chose to die in the wilderness, rather than becoming eternally one with divinity. The third angel arrived again on September 11, 2001 and once again there was silence in heaven. Then the Lion of the tribe of Judah, began to remove the seventh seal as the angel’s watched the arrival of the third angel into the history of the final generation.

የፍርድ ሥራ በ1844 ሦስተኛው መልአክ ሲመጣ ተጀመረ፤ ነገር ግን የእግዚአብሔር ሕዝብ ከመለኮት ጋር ለዘላለም አንድ ከመሆን ይልቅ በምድረ በዳ መሞትን መረጡ። ሦስተኛው መልአክ እንደገና በሴፕቴምበር 11፣ 2001 መጣ፣ እንደገናም በሰማይ ጸጥታ ሆነ። ከዚያም የይሁዳ ነገድ አንበሳ፣ መላእክቱ ሦስተኛው መልአክ ወደ የመጨረሻው ትውልድ ታሪክ መግባቱን እየተመለከቱ ሳለ፣ ሰባተኛውን ማኅተም ማንሣት ጀመረ።

The seven judgment angels were there ready to begin their work of destruction, but they were then told to “Hold, hold, hold, hold,” while the one hundred and forty-four thousand were being sealed. The faithful’s twofold prayers were sent to heaven, typified by the ten days that preceded Pentecost and began after the forty days (a symbol of the wilderness), representing the three and a half days (a symbol of the wilderness) of Revelation chapter eleven. The two witnesses were then instructed by the voice from the wilderness that they must fulfill Daniel’s two prayers. The prayer of Daniel two, where Daniel and the three worthies prayed for light to understand Nebuchadnezzar’s secret dream of the image of beasts, and Daniel’s prayer in chapter nine, where Daniel prayed alone, fulfilling the requirements of the Leviticus twenty-six prayer.

ሰባቱ የፍርድ መላእክት የጥፋት ሥራቸውን ለመጀመር ዝግጁ ሆነው በዚያ ነበሩ፤ ነገር ግን አንድ መቶ አርባ አራት ሺህ እየታተሙ ሳሉ “ያዙ፥ ያዙ፥ ያዙ፥ ያዙ” ተባሉ። የታማኞቹ ሁለት እጥፍ ጸሎቶች ወደ ሰማይ ተላኩ፤ ይህም ከጴንጤቆስጤ በፊት በነበሩት አሥር ቀናት የተመሰለ ነበር፥ እነዚህም ከአርባው ቀናት በኋላ የጀመሩ ሲሆን፣ አርባው ቀናት የምድረ በዳ ምልክት ነበሩ፤ ይህም በራእይ መጽሐፍ ምዕራፍ አሥራ አንድ ያሉትን ሦስት ቀን ተኵል የሚወክል ነበር፥ እነርሱም ደግሞ የምድረ በዳ ምልክት ናቸው። ከዚያም ሁለቱ ምስክሮች የዳንኤልን ሁለቱን ጸሎቶች ሊፈጽሙ እንዳለባቸው ከምድረ በዳ በመጣ ድምፅ ተነገራቸው። ይኸውም ዳንኤልና ሦስቱ ታማኞች ሰዎች ስለ ናቡከደነፆር የአውሬዎች ምስል ምሥጢራዊ ሕልም ብርሃን ለማግኘት የጸለዩበት የዳንኤል ሁለተኛ ምዕራፍ ጸሎት፣ እንዲሁም ዳንኤል ብቻውን ጸልዮ የዘሌዋውያን ምዕራፍ ሃያ ስድስት ጸሎት መስፈርቶችን የፈጸመበት በዘጠነኛው ምዕራፍ ያለው ጸሎቱ ነው።

The Daniel two corporate prayer was for light concerning a hidden secret that was hidden within the external line of prophetic history. The Daniel nine, private personal prayer was for mercy concerning an internal need. As the fire of the latter rain began to fall in 2001, there were many voices that could be heard by those who understood the methodology of line upon line. The fire from the altar that was being cast to the earth, was the message which produced the final separation of the wise and foolish, and as that message continued to develop over those ten symbolic days the message became clearer and clearer.

የዳንኤል ሁለት የጋራ የጸሎት ልመና በትንቢታዊ ታሪክ ውጫዊ መስመር ውስጥ ተሰውሮ ስለነበረ ስውር ሚስጥር ብርሃን እንዲሰጥ ነበር። የዳንኤል ዘጠኝ የግል የግል ጸሎት ደግሞ ስለ ውስጣዊ ፍላጎት ምሕረት እንዲገኝ ነበር። የኋለኛው ዝናብ እሳት በ2001 መውደቅ ሲጀምር፣ የመስመር በላይ መስመር ዘዴን ለሚረዱ ሰዎች ሊሰሙ የሚችሉ ብዙ ድምፆች ነበሩ። ከመሠዊያው ወደ ምድር እየተጣለ የነበረው እሳት፣ የጥበበኞችንና የሰነፎችን የመጨረሻ መለየት ያመጣው መልእክት ነበር፤ ያም መልእክት በእነዚያ አሥር ምሳሌያዊ ቀናት ላይ መበልጸግ እየቀጠለ ሲሄድ፣ መልእክቱ ከጊዜ ወደ ጊዜ ይበልጥ ግልጽ እየሆነ መጣ።

The message was the escalating crisis of the third woe, which in Ezekiel chapter thirty-seven, was the two prophecies that first caused the two witnesses to come together, and then caused them to stand as a mighty army. Thereafter in chapter thirty-seven, they are joined into one stick, and the union represented by the joining together as one stick represents the combination of divinity with humanity, which is accomplished in the final movements of the sealing of the one hundred and forty-four thousand.

መልእክቱ የሦስተኛው ወዮ እየተባባሰ የሚሄድ ቀውስ ነበር፤ ይህም በሕዝቅኤል ምዕራፍ ሠላሳ ሰባት ውስጥ መጀመሪያ ሁለቱ ምስክሮች እንዲሰበሰቡ ያደረጉ፣ ከዚያም እንደ ብርቱ ሠራዊት እንዲቆሙ ያደረጓቸው ሁለቱ ትንቢቶች ነበሩ። ከዚያ በኋላ በምዕራፍ ሠላሳ ሰባት ውስጥ ወደ አንድ በትር ይጣመራሉ፤ እናም በአንድ በትር መጣመራቸው የሚወክለው ኅብረት መለኮትን ከሰብአዊነት ጋር መቀላቀል ነው፥ ይህም በአንድ መቶ አርባ አራት ሺህ መታተም የመጨረሻ እንቅስቃሴዎች ውስጥ የሚፈጸም ነው።

In July, 2023 the prayers began to ascend, and they were the prayers of Daniel chapter nine, and chapter two. Then were heard voices and also thunders, and lightnings were then seen. Lightning and thunder accompany rain in both the natural world, and in prophecy. The rain began on September 11, 2001. The first reference to lightning and thunder identifies it as a message that is designed to produce godly fear.

በ2023 ዓ.ም. ሐምሌ ወር ጸሎቶች መውጣት ጀመሩ፥ እነርሱም የዳንኤል ምዕራፍ ዘጠኝና ምዕራፍ ሁለት ጸሎቶች ነበሩ። ከዚያም ድምፆች ተሰሙ፥ ደግሞም ነጐድጓዶች፤ ከዚያም መብረቆች ታዩ። መብረቅና ነጐድጓድ በተፈጥሮው ዓለምም ሆነ በትንቢት ውስጥ ዝናብን ይከተላሉ። ዝናቡ በመስከረም 11, 2001 ጀመረ። ስለ መብረቅና ነጐድጓድ የመጀመሪያው ማጣቀሻ እነዚህ መልእክት እንደሆኑ፣ እግዚአብሔራዊ ፍርሃትን ለማምጣት የተዘጋጁ መሆናቸውን ያመለክታል።

> And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled. Exodus 19:16.

> በሦስተኛውም ቀን ጠዋት ሆነ፤ ነጐድጓድና መብረቅ ነበረ፥ በተራራውም ላይ ጥቅጥቅ ያለ ደመና ነበረ፥ የመለከትም ድምፅ እጅግ ብርቱ ነበረ፤ ስለዚህም በሰፈሩ ውስጥ ያለው ሕዝብ ሁሉ ተንቀጠቀጠ። ዘጸአት 19፥16።

The lightnings and thunders were accompanied with the “voice” of a trumpet. They are accompanied by rain, and represent prophetic footsteps to guide God’s people.

መብረቆቹና ነጎድጓዶቹ ከመለከት “ድምፅ” ጋር ተከትለው ነበር። ከዝናብ ጋርም ይከተላሉ፥ የእግዚአብሔርንም ሕዝብ ለመምራት የትንቢታዊ እግር እርምጃዎችን ይወክላሉ።

> The clouds poured out water: the skies sent out a sound: thine arrows also went abroad. The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook. Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known. Thou leddest thy people like a flock by the hand of Moses and Aaron. Psalms 77:17–20.

> ደመናት ውኃን አፈሰሱ፤ ሰማያትም ድምፅን ሰጡ፤ ፍላጻዎችህም ደግሞ በርቀት ሄዱ። የነጎድጓድህ ድምፅ በሰማይ ነበረ፤ መብረቆችም ዓለምን አበሩ፤ ምድርም ተንቀጠቀጠች እና ተናወጠች። መንገድህ በባሕር ውስጥ ነው፥ ጎዳናህም በታላቅ ውኆች ውስጥ ነው፤ ፈለግህም አልታወቀም። ሕዝብህን እንደ መንጋ በሙሴና በአሮን እጅ መራህ። መዝሙር 77፥17–20።

The lightnings and thunders are God’s voice, which occurs during the time of rain, and during that period of time, He brings His winds (Islam is the east wind) out of His treasury.

መብረቆችና ነጎድጓዶች በዝናብ ዘመን የሚከሰተው የእግዚአብሔር ድምፅ ናቸው፤ በዚያም የዘመን ክፍለ ጊዜ እርሱ ነፋሶቹን (እስልምና የምሥራቅ ነፋስ ነው) ከመዝገቡ ያወጣል።

> When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures. Jeremiah 10:13.

> ድምፁን በሚያሰማ ጊዜ በሰማያት ውስጥ የውኃ ብዛት ይሆናል፤ ጭጋጎችንም ከምድር ዳርቻዎች ያወጣል፤ ለዝናብም መብረቆችን ያደርጋል፥ ነፋሱንም ከመዝገቦቹ ያወጣል። ኤርምያስ 10፥13።

God uttered His voice when He cried out as a lion, and in response seven thunders uttered their voices, and those seven thunders represent God’s footsteps during the history of the Millerite movement and also in the movement of the third angel, which arrived again on September 11, 2001, when He brought forth the east wind out of His treasures.

እግዚአብሔር እንደ አንበሳ በጮኸ ጊዜ ድምፁን አሰማ፤ ሰባቱም ነጎድጓዶች በምላሹ ድምፃቸውን አሰሙ፣ እነዚህም ሰባቱ ነጎድጓዶች በሚለራይት ንቅናቄ ታሪክ ወቅት ያሉ የእግዚአብሔርን እግር ፈለጎች ይወክላሉ፤ እንዲሁም ከግምጃ ቤቶቹ ምሥራቃዊውን ነፋስ ባወጣ ጊዜ በመስከረም 11 ቀን 2001 እንደገና በደረሰው በሦስተኛው መልአክ ንቅናቄ ውስጥም ይወክላሉ።

> He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries. Who smote the firstborn of Egypt, both of man and beast. Psalms 135:7, 8.

> እርሱ ከምድር ዳርቻዎች ጭስን እንዲወጣ ያደርጋል፤ ለዝናብም መብረቆችን ያደርጋል፤ ነፋስንም ከመዝገቦቹ ያወጣል። የግብጽን በኵራት ከሰውና ከእንስሳ የመታ። መዝሙር 135፥7፣ 8።

He brought out the wind from His treasuries, when the first born of Egypt was smitten, and the Passover typified the cross, which in turn typified the arrival of the third angel in 1844, which in turn typified the return of the third angel in the day of the east wind, on September 11, 2001.

በግብፅ የበኩር ልጆች በተመቱበት ጊዜ ነፋሱን ከመዝገቦቹ አወጣ፤ ፋሲካም መስቀሉን አመለከተ፥ መስቀሉም በበኩሉ በ1844 የሦስተኛውን መልአክ መምጣት አመለከተ፥ ይህም ደግሞ በምሥራቅ ነፋስ ቀን፥ በመስከረም 11 ቀን 2001 የሦስተኛውን መልአክ መመለስ አመለከተ።

When the seals are removed from the book that is sealed with the seven seals, it represents a progressive development of truth. The removing of the seventh seal represents the sealing time of the one hundred and forty-four thousand. When the book that was sealed with seven seals is first mentioned there lightnings, thunderings and voices, but no earthquake.

ሰባቱ ማኅተሞች የታተመበት መጽሐፍ ማኅተሞቹ ሲፈቱ፣ ይህ እውነት በተከታታይ መገለጥዋን ይወክላል። ሰባተኛው ማኅተም መፈታቱ የአንድ መቶ አርባ አራት ሺህ ሰዎች የመታተም ጊዜን ይወክላል። በሰባት ማኅተሞች የታተመው መጽሐፍ ለመጀመሪያ ጊዜ በተጠቀሰ ጊዜ፣ መብረቆችና ነጎድጓዶች እንዲሁም ድምፆች ነበሩ፤ ነገር ግን የምድር መናወጥ አልነበረም።

> And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. Revelation 4:5.

> ከዙፋኑም መብረቅና ነጐድጓድ ድምፆችም ይወጡ ነበር፤ በዙፋኑም ፊት ሰባት የእሳት መብራቶች ይነዱ ነበር፥ እነርሱም ሰባቱ የእግዚአብሔር መናፍስት ናቸው። ራእይ 4፥5።

In the first mention of the voices, lightnings, and thunders; the rain is represented by the Holy Spirit, who is the seven lamps of fire, but there is no earthquake. It is at the removal of the Seventh Seal that the earthquake of the soon coming Sunday law is identified. Chapter four of Revelation identifies the beginning of the unsealing of truth accomplished by the Lion of the tribe of Judah, and when the sealing time is identified, it identifies the beginning and ending of the period.

“ድምፆች፣ መብረቆች፣ ነጎድጓዶች” በመጀመሪያ በተጠቀሱበት ስፍራ፣ ዝናቡ በሰባቱ የእሳት መብራቶች የሆነውን መንፈስ ቅዱስ ይወክላል፤ ነገር ግን ምድር መናወጥ የለም። የሰባተኛው ማኅተም በሚወገድበት ጊዜ፣ በቅርቡ የሚመጣው የእሁድ ሕግ የሆነው ምድር መናወጥ ይለየዋል። የራእይ መጽሐፍ ምዕራፍ አራት በይሁዳ ነገድ አንበሳ የተፈጸመውን የእውነት መፈታት መጀመሪያ ይለያል፤ የማኅተም ዘመንም በሚለየው ጊዜ፣ የዚያን ወቅት መጀመሪያና መጨረሻ ይለያል።

The beginning of the current period was when the angel descended to lighten the earth with His glory on September 11, 2001, then in Isaiah six we are informed that the message represented by “voices, lightnings, thunderings, wind and rain” that concludes at the Sunday law, is to be proclaimed to a people that see, but will be unable to perceive the meaning of the lightnings, and though they hear, they will be unable to understand the voices and thunders, until they are overtaken by the great earthquake. The period of the sealing of the one hundred and forty-four thousand is the period where the effect of every vision is fulfilled.

የአሁኑ ዘመን መጀመሪያ መልአኩ በክብሩ ምድርን ለማብራት በሴፕቴምበር 11, 2001 በወረደበት ጊዜ ነበር፤ ከዚያም በኢሳይያስ ስድስት ውስጥ በ“ድምፆች፣ መብረቆች፣ ነጐድጓዶች፣ ነፋስና ዝናብ” የተወከለው በእሑድ ሕግ ላይ የሚፈጸመው መልእክት ለሚያዩ ሕዝብ እንዲነገር እንደሚገባ እናውቃለን፤ ነገር ግን እነርሱ የመብረቆቹን ትርጉም ማስተዋል አይችሉም፣ እንዲሁም ቢሰሙም ድምፆቹንና ነጐድጓዶቹን ማስተዋል አይችሉም፣ ታላቁ የምድር መናወጥ እስኪያገኛቸው ድረስ። የመቶ አርባ አራት ሺህ መታተም ዘመን የእያንዳንዱ ራእይ ውጤት የሚፈጸምበት ዘመን ነው።

That history produces and manifests two classes of worshippers. One class recognize the rain, and therefore receive it, for they can see the lightning, and hear the voices, the thunder and the wind. At the end of the period of the sealing, the great earthquake of the soon coming Sunday law, then introduces the executive judgments of God.

ያ ታሪክ ሁለት ዓይነት አምላኪዎችን ያፈራልና ያገልጣል። አንዱ ዓይነት ዝናቡን ያውቃሉ፤ ስለዚህም ይቀበሉታል፤ ምክንያቱም መብረቁን ማየት፣ ድምፆቹንም መስማት፣ ነጐድጓዱንና ነፋሱንም መስማት ይችላሉና። በማተም ዘመን መጨረሻ፣ በቅርቡ የሚመጣው የእሑድ ሕግ ታላቅ መንቀጥቀጥ ከዚያ የእግዚአብሔርን የፍርድ ቅጣቶች ያስገባል።

> And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. Revelation 11:19.

> በሰማይም ያለው የእግዚአብሔር ቤተ መቅደስ ተከፈተ፥ በቤተ መቅደሱም ውስጥ የቃል ኪዳኑ ታቦት ታየ፤ መብረቅም፥ ድምፆችም፥ ነጐድጓዶችም፥ የምድር መናወጥም፥ ታላቅ በረዶም ሆነ። ራእይ 11፥19።

At the great earthquake the “lightnings, and voices, and thunderings,” include “hail.” The “hail” represents the judgments that begin to be poured out by the seven angels that were preparing to do so at the beginning of the sealing time, when the seventh seal was being opened, just as they were waiting for the angel to go through Jerusalem and place a mark upon those who sighed and cried for the abominations done in the land (external), and in the church (internal).

በታላቁ የምድር መናወጥ ጊዜ፣ “መብረቆችና ድምፆችና ነጎድጓዶች” “በረዶ”ንም ያካትታሉ። “በረዶ” የሚወክለው፣ በማኅተም ጊዜ መጀመሪያ፣ ሰባተኛው ማኅተም ሲከፈት፣ ሰባቱ መላእክት እነርሱን ለማፍሰስ ሲዘጋጁ መጀመር የነበረባቸውን ፍርዶች ነው፤ ይህም ልክ መላእኩ በኢየሩሳሌም ውስጥ አልፎ በምድሪቱ ውስጥ ስለሚፈጸሙት ርኵሰቶች (ውጫዊ)፣ እና በቤተ ክርስቲያን (ውስጣዊ) ስለሚፈጸሙት ተንቀጥቅጠው ለሚያለቅሱት ምልክት እስኪያኖርባቸው ድረስ ሲጠባበቁ እንደነበሩት ነው።

The “hail,” marks the time of God’s destructive judgments, which are a time of mercy for God’s other flock, who are then being called out of Babylon, and when the last of the great multitude has joined God’s flock, human probation fully closes.

“በረዶው” የእግዚአብሔርን አጥፊ ፍርዶች ዘመን ያመለክታል፤ ይህም ከዚያ ጊዜ ባቢሎንን ትተው እየተጠሩ ላሉት ለእግዚአብሔር ሌላ መንጋ የምሕረት ዘመን ነው፤ እናም ከታላቁ ሕዝብ ብዛት የመጨረሻው ወደ እግዚአብሔር መንጋ በተቀላቀለ ጊዜ የሰው ምሕረት ደጅ ፈጽሞ ይዘጋል።

> And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. Revelation 16:17–19.

> ሰባተኛውም መልአክ ዕቃውን በአየር ላይ አፈሰሰ፤ ከሰማይም ቤተ መቅደስ፥ ከዙፋኑም ታላቅ ድምፅ ወጥቶ፦ “ተፈጸመ” አለ። ድምፆችም፥ ነጐድጓዶችም፥ መብረቆችም ሆኑ፤ ሰዎችም በምድር ላይ ከሆኑ ጀምሮ እንዲህ ያለ ብርቱና ታላቅ የሆነ መንቀጥቀጥ ያልሆነ እጅግ ታላቅ የምድር መንቀጥቀጥ ሆነ። ታላቂቱም ከተማ በሦስት ክፍል ተከፈለች፥ የአሕዛብም ከተሞች ወደቁ፤ ታላቂቱም ባቢሎን የቍጣውን ጽኑ የወይን ጠጅ ጽዋ ይሰጣት ዘንድ በእግዚአብሔር ፊት ታሰበች። ራእይ 16፥17–19።

Dear Reader: Can you hear the voices and thunders? Can you see the lightning? Can you feel the wind? Soon you will hear the voice of the foolish virgins begging for oil.

ክቡር አንባቢ፡- ድምፆችንና ነጎድጓዶችን መስማት ትችላለህን? መብረቅን ማየት ትችላለህን? ነፋሱን መሰማት ትችላለህን? በቅርቡ ዘይት ለማግኘት የሚለምኑትን የሰነፎቹን ደናግል ድምፅ ትሰማለህ።

We will continue this study in the next article.

በሚቀጥለው ጽሑፍ ይህን ጥናት እንቀጥላለን።

> We looked for peace, but no good came; and for a time of health, and behold trouble! The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein. For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the Lord. When I would comfort myself against sorrow, my heart is faint in me. Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the Lord in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities? The harvest is past, the summer is ended, and we are not saved. For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me. Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered? Jeremiah 8:15–22.

> ሰላምን ተጠባበቅን፥ ነገር ግን በጎ ነገር አልመጣም፤ የፈውስንም ዘመን ተጠባበቅን፥ እነሆም ሽብር! የፈረሶቹ ማንኮራፋት ከዳን ተሰማ፤ ከብርቱዎቹ ማሽከርከር ድምፅ የተነሣ ምድሪቱ ሁሉ ተንቀጠቀጠች፤ መጥተውም ምድሪቱንና በውስጧ ያለውን ሁሉ፥ ከተማይቱንም በውስጧ የሚኖሩትንም በሉ። እነሆ፥ ሊያስማታቸው የማይቻል እባቦችንና እፉኝቶችን በመካከላችሁ እልካለሁ፤ እነርሱም ይነክሷችኋል፥ ይላል እግዚአብሔር። በሐዘኔ ላይ ራሴን ላጽናና በምፈልግበት ጊዜ፥ ልቤ በውስጤ ደክሞአል። እነሆ፥ ከሩቅ አገር ለሚኖሩት ምክንያት የሕዝቤ ልጅ ጩኸት ድምፅ አለ፤ እግዚአብሔር በጽዮን የለምን? ንጉሥዋስ በውስጧ የለምን? በተቀረጹ ምስሎቻቸውና በእንግዳ ከንቱ ነገሮች ስለ ምን አስቈጡኝ? መከሩ አልፎአል፥ በጋው ተፈጽሞአል፥ እኛም አልዳንንም። ስለ ሕዝቤ ልጅ ቍስል እኔ ደግሞ ቈስዬአለሁ፤ ጠቍሬአለሁ፤ ድንጋጤም ይዞኛል። በገለዓድ መድኃኒት የለምን? በዚያስ ሐኪም የለምን? ታዲያ የሕዝቤ ልጅ ጤና ስለ ምን አልተመለሰም? ኤርምያስ 8፥15–22።

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