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# The Book of Daniel - Number Ninety-Two

Knjiga proroka Daniela - devedeset i dva

Unveiling Prophecy: The Triple Application of Daniel’s Last Six Verses and the Advancing Light of the Third Angel

Otkrivanje proroštva: Trostruka primjena posljednjih šest redaka Danielove knjige i napredujuće svjetlo trećega anđela

Author

Jeff Pippenger

Published

February 25, 2024

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In the Millerite movement, the increase of knowledge was unsealed and it tested primarily, but not exclusively the professed Protestants in the United States. Sardis, the church coming out of the darkness of papal supremacy was being led to a fuller understanding of the gospel that was to be revealed when the heavenly sanctuary was opened in heaven. In the movement of the third angel the increase of knowledge was unsealed on September 11, 2001 and it tested Laodicean Adventism around the world. For this reason, the truth represented in the last six verses of Daniel eleven, which is the source of the increase of knowledge, was resisted by Laodicean Adventism.

U mileritskom pokretu umnoženo znanje bilo je otpečaćeno i ono je prvenstveno, ali ne isključivo, iskušalo one koji su se izjašnjavali kao protestanti u Sjedinjenim Američkim Državama. Sard, crkva koja je izlazila iz tame papinske vrhovne vlasti, bila je vođena k potpunijem razumijevanju evanđelja koje je trebalo biti otkriveno kada se nebesko Svetište otvorilo na nebu. U pokretu trećega anđela umnoženo znanje bilo je otpečaćeno 11. rujna 2001. i ono je iskušalo laodicejski adventizam diljem svijeta. Iz toga razloga, istini predstavljenoj u posljednjih šest redaka jedanaestoga poglavlja Daniela, koja je izvor umnoženoga znanja, laodicejski se adventizam odupirao.

> “The few faithful builders upon the true foundation (1 Corinthians 3:10, 11) were perplexed and hindered as the rubbish of false doctrine obstructed the work. Like the builders upon the wall of Jerusalem in Nehemiah’s day, some were ready to say: ‘The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build.’ Nehemiah 4:10. Wearied with the constant struggle against persecution, fraud, iniquity, and every other obstacle that Satan could devise to hinder their progress, some who had been faithful builders became disheartened; and for the sake of peace and security for their property and their lives, they turned away from the true foundation. Others, undaunted by the opposition of their enemies, fearlessly declared: ‘Be not ye afraid of them: remember the Lord, which is great and terrible’ (verse 14); and they proceeded with the work, everyone with his sword girded by his side. Ephesians 6:17.

> „Malobrojni vjerni graditelji na pravome temelju (1. Korinćanima 3,10.11) bili su zbunjeni i spriječeni dok je krš lažnoga nauka ometala djelo. Poput graditelja na jeruzalemskim zidinama u Nehemijino vrijeme, neki su bili spremni reći: ‘Klonula je snaga nosača tereta, a mnogo je ruševina, te ne možemo graditi.’ Nehemija 4,10. Izmoreni neprestanom borbom protiv progonstva, prijevare, bezakonja i svake druge zapreke koju je Sotona mogao smisliti kako bi ometao njihov napredak, neki koji su bili vjerni graditelji obeshrabrili su se; te su se, radi mira i sigurnosti svoje imovine i svojih života, odvratili od pravoga temelja. Drugi, neustrašivi pred protivljenjem svojih neprijatelja, neustrašivo su izjavili: ‘Ne bojte ih se; sjetite se Gospoda, koji je velik i strašan’ (redak 14); i nastavili su s djelom, svaki sa svojim mačem pripasanim uz bok. Efežanima 6,17.”

> “The same spirit of hatred and opposition to the truth has inspired the enemies of God in every age, and the same vigilance and fidelity have been required in His servants. The words of Christ to the first disciples are applicable to His followers to the close of time: ‘What I say unto you I say unto all, Watch.’ Mark 13:37.” The Great Controversy, 56.

> “Isti duh mržnje i protivljenja istini nadahnjivao je Božje neprijatelje u svakome vremenu, a ista su budnost i vjernost bile zahtijevane od Njegovih slugu. Kristove riječi upućene prvim učenicima primjenjive su na Njegove sljedbenike do svršetka vremena: ‘Što vama kažem, svima kažem: Bdijte.’ Marko 13,37.” Velika borba, 56.

The presentation of the message of the last six verses of Daniel began in the environment of the self-supporting ministries of Laodicean Adventism, and was thereafter confronted with the famous theologians (the learned) of Laodicean Adventism as time progressed. The weapons that were employed in an attempt to discredit the message, invariably produced a greater light and clarity of the verses that were under scrutiny and attack. Those attacks ultimately led to prophetic understandings that had not been previously recognized, but were then established and found to be part of the advancing light of the third angel.

Izlaganje poruke posljednjih šest redaka Daniela započelo je u okruženju samopodupirućih službi laodicejskog adventizma, a potom se, kako je vrijeme odmicalo, suočilo s glasovitim teolozima (učenima) laodicejskog adventizma. Oružja koja su bila upotrijebljena u pokušaju da se poruka diskreditira, neizostavno su proizvela veću svjetlost i jasnoću redaka koji su bili pod ispitivanjem i napadom. Ti su napadi naposljetku doveli do proročkih razumijevanja koja prije nisu bila prepoznata, ali su potom bila utvrđena i ustanovljena kao dio napredujuće svjetlosti trećega anđela.

The Millerites only recognized four kingdoms of Bible prophecy, but shortly after 1844, it was understood that the United States was the earth beast of Revelation thirteen, and that understanding clarified that the papacy was not simply a part of the Roman kingdom, but it was actually the fifth kingdom of Bible prophecy.

Mileriti su priznavali samo četiri kraljevstva biblijskog proroštva, ali ubrzo nakon 1844. godine shvatilo se da su Sjedinjene Države zemaljska zvijer iz trinaestog poglavlja Otkrivenja, a to je razumijevanje razjasnilo da papinstvo nije tek dio Rimskog kraljevstva, nego da je ono zapravo peto kraljevstvo biblijskog proroštva.

> “Under the symbols of a great red dragon, a leopard-like beast, and a beast with lamblike horns, the earthly governments which would especially engage in trampling upon God’s law and persecuting His people, were presented to John. The war is carried on till the close of time. The people of God, symbolized by a holy woman and her children, were represented as greatly in the minority. In the last days only a remnant still existed. Of these John speaks as they ‘which keep the commandments of God, and have the testimony of Jesus Christ.’

> „Pod simbolima velike crvene aždaje, zvijeri nalik leopardu i zvijeri s janjećim rogovima, Ivanu su bila prikazana zemaljska kraljevstva koja će se osobito zauzeti za gaženje Božjeg zakona i progon Njegova naroda. Rat se vodi sve do svršetka vremena. Božji narod, simboliziran svetom ženom i njezinom djecom, bio je prikazan kao uvelike manjinski. U posljednjim danima postojao je još samo ostatak. O njima Ivan govori kao o onima „koji drže zapovijedi Božje i imaju svjedočanstvo Isusa Krista.”

> “Through paganism, and then through the Papacy, Satan exerted his power for many centuries in an effort to blot from the earth God’s faithful witnesses. Pagans and papists were actuated by the same dragon spirit. They differed only in that the Papacy, making a pretense of serving God, was the more dangerous and cruel foe. Through the agency of Romanism, Satan took the world captive. The professed church of God was swept into the ranks of this delusion, and for more than a thousand years the people of God suffered under the dragon’s ire. And when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.

> „Kroz poganstvo, a potom kroz Papinstvo, Sotona je tijekom mnogih stoljeća vršio svoju moć nastojeći izbrisati s lica zemlje Božje vjerne svjedoke. Pogane i papiste pokretao je isti zmajski duh. Razlikovali su se samo po tome što je Papinstvo, pretvarajući se da služi Bogu, bilo opasniji i okrutniji neprijatelj. Posredstvom rimokatolicizma Sotona je zarobio svijet. Crkva koja se izdavala za Božju bila je pometena u redove te zablude, i više od tisuću godina Božji je narod trpio pod gnjevom zmaja. A kada je Papinstvo, lišeno svoje snage, bilo prisiljeno odustati od progonstva, Ivan je ugledao novu silu kako se podiže da odjekne glas zmaja i nastavi isto okrutno i bogohulno djelo. Ta sila, posljednja koja će zaratiti protiv Crkve i Božjega zakona, bila je predočena zvijeri s janjećim rogovima.“

> “But the stern tracing of the prophetic pencil reveals a change in this peaceful scene. The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast, and that “he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads; and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Thus Protestantism follows in the steps of the Papacy.” Signs of the Times, November 1, 1899.

> „No strogo ocrtavanje proročkoga pera otkriva promjenu u ovom mirnom prizoru. Zvijer s janjećim rogovima govori glasom zmaja i ‘izvršuje svu vlast prve zvijeri pred njom.’ Proročanstvo objavljuje da će reći stanovnicima zemlje da načine sliku zvijeri te da ‘učini da svi, mali i veliki, bogati i siromašni, slobodni i robovi, prime žig na svoju desnu ruku ili na svoja čela; i da nitko ne može ni kupovati ni prodavati osim onoga koji ima žig ili ime zvijeri ili broj njezina imena.’ Tako protestantizam slijedi stopama papinstva.” Signs of the Times, 1. studenoga 1899.

When the last six verses of Daniel eleven were unsealed, it was recognized that the entire sequence illustrated in those six verses, were addressing the interactions of the three powers Sister White just identified as “paganism,” the “Papacy” and “Protestantism.” The enemy argued that the “glorious land” of verse forty-one was a symbol of either Protestantism or the Seventh-day Adventist church, but the “glorious land” is the United States, and in verse forty-one the king of the north (the papacy) conquers the United States at the soon coming Sunday law. The satanic error that identifies the “glorious land” as anything other than the United States is designed to prevent men and women from recognizing that the next prophetic event after the collapse of the Soviet Union in 1989, in the period represented in the last six verses of Daniel eleven, is the soon coming Sunday law.

Kada je bilo otpečaćeno posljednjih šest redaka jedanaestog poglavlja Daniela, prepoznato je da cijeli slijed prikazan u tih šest redaka govori o međudjelovanju triju sila koje je sestra White upravo označila kao „poganstvo”, „papinstvo” i „protestantizam”. Neprijatelj je tvrdio da je „slavna zemlja” iz četrdeset i prvog retka simbol ili protestantizma ili Crkve adventista sedmoga dana, ali „slavna zemlja” jesu Sjedinjene Američke Države, a u četrdeset i prvom retku kralj sjevera (papinstvo) osvaja Sjedinjene Američke Države u uskoro dolazećem zakonu o nedjelji. Sotonska zabluda koja poistovjećuje „slavnu zemlju” s bilo čim drugim osim sa Sjedinjenim Američkim Državama osmišljena je kako bi spriječila muškarce i žene da prepoznaju da je sljedeći proročki događaj nakon sloma Sovjetskog Saveza 1989. godine, u razdoblju prikazanom u posljednjih šest redaka jedanaestog poglavlja Daniela, uskoro dolazeći zakon o nedjelji.

For Seventh-day Adventists, this means that verse forty-one is identifying the close of probation for God’s church, and the last thing Laodicean Adventism wants to hear, is that their probationary time is running out! The Lord led the argument to a point where it was recognized that when pagan Rome took control of the world at the Battle of Actium in 31 BC, it had to first conquer three geographical powers as represented in Daniel chapter eight.

Za adventiste sedmoga dana to znači da četrdeset i prvi redak označuje završetak vremena kušnje za Božju crkvu, a posljednje što laodicejsko adventističko pokretanje želi čuti jest da njihovo vrijeme kušnje istječe! Gospodin je vodio izlaganje do točke na kojoj je bilo prepoznato da je, kada je poganski Rim preuzeo nadzor nad svijetom u Bitki kod Akcija 31. pr. Kr., najprije morao osvojiti tri zemljopisne sile kako su prikazane u osmom poglavlju Daniela.

> And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. Daniel 8:9.

> I iz jednoga od njih izađe malen rog, koji posta veoma velik prema jugu, prema istoku i prema krasnoj zemlji. Daniel 8:9.

It was an established fact that the “south”, “east” and “the pleasant land” represented the three geographical areas that pagan Rome took control of, as it ascended the throne of the earth as the fourth kingdom of Bible prophecy. In conjunction with this fact was that papal Rome also had to overcome three geographical powers, as it ascended the throne of the earth as the fifth kingdom of Bible prophecy, as represented in Daniel chapter seven.

Bila je utvrđena činjenica da su „jug”, „istok” i „Slavna zemlja” predstavljali tri geografska područja nad kojima je poganski Rim preuzeo vlast dok je uzlazio na prijestolje zemlje kao četvrto kraljevstvo biblijskog proročanstva. U vezi s tom činjenicom bilo je i to da je papinski Rim također morao nadvladati tri geografske sile dok je uzlazio na prijestolje zemlje kao peto kraljevstvo biblijskog proročanstva, kako je prikazano u sedmom poglavlju Daniela.

> I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things. Daniel 7:8.

> Promatrao sam rogove, i gle, među njima izraste drugi, mali rog, pred kojim se iščupaše iz korijena tri od prijašnjih rogova; i gle, na tome rogu bijahu oči kao oči čovječje i usta koja govorahu velike stvari. Daniel 7,8.

In the controversy that waged over the “glorious land” of verse forty-one the Lord identified that there were three manifestations of Rome in prophecy. Pagan Rome, which was followed by papal Rome and then there was Rome of the last days, that we called “modern Rome”. Based upon two sound and established truths of prophecy, the first being that God never changes, and the other that truth is established upon the testimony of two witnesses, we concluded without wavering that the three obstacles for the king of the north in the last six verses of Daniel chapter eleven had to represent three modern geographical powers.

U raspravi koja se vodila oko „slavne zemlje” iz četrdeset i prvoga retka, Gospodin je otkrio da u proročanstvu postoje tri očitovanja Rima. Poganski Rim, nakon kojega je uslijedio papinski Rim, a zatim i Rim posljednjih dana, koji smo nazvali „moderni Rim”. Na temelju dviju zdravih i utvrđenih proročkih istina, od kojih je prva da se Bog nikada ne mijenja, a druga da se istina utvrđuje svjedočanstvom dvaju svjedoka, bez kolebanja smo zaključili da su tri prepreke kralju sjevera u posljednjih šest redaka jedanaestoga poglavlja Daniela morale predstavljati tri moderne zemljopisne sile.

> Jesus Christ the same yesterday, and today, and forever. Hebrews 13:8.

> Isus Krist isti jučer i danas i zauvijek. Hebrejima 13,8.

> It is also written in your law, that the testimony of two men is true. John 8:17.

> A i u vašem je Zakonu zapisano da je svjedočanstvo dvojice ljudi istinito. Ivan 8,17.

This recognition confirmed what we had already concluded, for we had been identifying the “glorious land” as a geographical power (the United States), and rejected the foolish idea that it represented a church, which is a spiritual power. We formed this position based upon the belief which has always been confirmed, that there are no accidents in God’s Word. It is clear upon many witnesses that God’s church in the last days is a mountain.

Ova je spoznaja potvrdila ono što smo već bili zaključili, jer smo „slavnu zemlju” poistovjećivali kao zemljopisnu silu (Sjedinjene Države), a odbacili smo nerazumnu zamisao da ona predstavlja crkvu, koja je duhovna sila. To smo stajalište oblikovali na temelju uvjerenja koje je uvijek iznova potvrđivano, da u Božjoj Riječi nema slučajnosti. Na temelju mnogih svjedočanstava jasno je da je Božja crkva u posljednjim danima gora.

> And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. Isaiah 2:2, 3.

> I dogodit će se u posljednje dane: gora Doma Gospodnjega bit će utvrđena navrh gora i uzvisit će se nad brežuljcima; i svi će narodi k njoj pritjecati. I mnogi će pukovi poći i reći: Dođite, uziđimo na goru Gospodnju, u Dom Boga Jakovljeva; i on će nas učiti svojim putovima, i hodat ćemo njegovim stazama. Jer će sa Siona izaći Zakon, i riječ Gospodnja iz Jeruzalema. Izaija 2:2, 3.

Those who proposed that the “glorious land” is a church, and more often than not they claimed it is the Seventh-day Adventist church, did so because, Daniel identifies the land as “glorious,” and their shallow reasoning concluded, that because the “glorious holy mountain” in verse forty-five is most certainly God’s last day church, therefore the “glorious land” must also be the church. After all, they both contain the adjective “glorious.”

Oni koji su tvrdili da je „slavna zemlja” crkva, a češće nego ne tvrdili su da je to Crkva adventista sedmoga dana, činili su to zato što Daniel tu zemlju označava kao „slavnu”, a njihovo površno rasuđivanje zaključilo je da, budući da je „slavna sveta gora” u četrdeset i petom retku sasvim sigurno Božja crkva posljednjih dana, stoga i „slavna zemlja” također mora biti crkva. Uostalom, obje sadrže pridjev „slavna”.

There are no mistakes in God’s word, and when Daniel uses “land,” in connection with the word “glorious,” and four verses later he uses “holy mountain,” in connection with the word “glorious,” Daniel was identifying a purposeful distinction between a land and a mountain. The literal glorious land is Judah, and it is in the city of Jerusalem that God’s temple was erected. Jerusalem, or the temple, can be understood as God’s church, but the territory where Jerusalem is located is the land of Judah. Many truths were established as knowledge increased in the advancing light of the third angel, but we are here simply laying out the background of prophecy identifying three manifestations of Rome.

U Božjoj riječi nema pogrješaka, i kada Daniel rabi izraz „zemlja” u vezi s riječju „slavna”, a četiri retka poslije rabi izraz „sveta gora” u vezi s riječju „slavna”, Daniel je time označio svjesnu razliku između zemlje i gore. Doslovna slavna zemlja jest Juda, a upravo je u gradu Jeruzalemu bio podignut Božji hram. Jeruzalem, odnosno hram, može se razumjeti kao Božja crkva, ali područje na kojem se Jeruzalem nalazi jest zemlja Judina. Mnoge su istine bile utvrđene kako je znanje raslo u napredujućem svjetlu trećega anđela, ali mi ovdje jednostavno iznosimo pozadinu proročanstva koje prepoznaje tri očitovanja Rima.

When we recognized that pagan and papal Rome provided two witnesses that established the prophetic characteristics of modern Rome, we recognized a principle of interpretation that I called the “triple application of prophecy.” There were others who had employed similar ideas of a threefold repetition of certain prophecies, but the definition we came to recognize was the definition we still use. It is significant to understand that the prophetic rule of the triple application of prophecy, that is so often applied by Future for America, was realized during the argument of the last six verses of Daniel eleven, but what is just as significant is that the argument led to the first recognition that the triple application of prophecy was concerning Rome. In Millerite history one of the arguments was whether Antiochus Epiphanes was “the robbers” of Daniel’s people, or was “the robbers” Rome, as the Millerites understood. The reason this is significant is because Rome, as “the robbers” of Daniel’s people, are who would “established the vision” in Daniel eleven, verse fourteen.

Kada smo prepoznali da su poganski i papinski Rim pružili dva svjedoka koji su utvrdili proročke značajke modernoga Rima, prepoznali smo načelo tumačenja koje sam nazvao „trostrukom primjenom proročanstva“. Bilo je i drugih koji su primjenjivali slične zamisli o trostrukom ponavljanju određenih proročanstava, ali definicija koju smo došli prepoznati jest definicija kojom se još uvijek služimo. Važno je razumjeti da je proročko pravilo trostruke primjene proročanstva, koje Future for America tako često primjenjuje, bilo spoznato tijekom izlaganja o posljednjih šest redaka jedanaestog poglavlja Daniela, ali jednako je važno i to da je to izlaganje dovelo do prvoga prepoznavanja da se trostruka primjena proročanstva odnosila na Rim. U mileritskoj povijesti jedno je od pitanja bilo je li Antioh Epifan „otimači“ naroda Danielova ili je „otimači“ bio Rim, kako su to razumjeli mileriti. Razlog zašto je to važno jest taj što je Rim, kao „otimači“ naroda Danielova, onaj koji će „utvrditi viđenje“ u Danielu jedanaest, četrnaesti redak.

> And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall. Daniel 11:14.

> I u ona će vremena mnogi ustati protiv kralja juga; i nasilnici iz tvoga naroda uzvisit će se da utvrde viđenje; ali će pasti. Daniel 11:14.

The first time we understood a triple application of prophecy it was recognized by the fact that there are three manifestations of Rome in Bible prophecy. Rome established the vision of the advancing light of the third angel, as it did in Millerite history. In Millerite history it was the understanding that paganism and papalism were the powers that trampled down the sanctuary and host that became the framework of truth upon which Miller constructed “all” of his prophetic understandings. The last six verses of Daniel eleven, established a framework of truth that Future for America has built all its prophetic applications upon. That framework is the three desolating powers of the dragon, the beast and the false prophet that lead the world to Armageddon.

Prvi put kada smo razumjeli trostruku primjenu proročanstva, to je bilo prepoznato po činjenici da u biblijskom proročanstvu postoje tri očitovanja Rima. Rim je uspostavio viđenje sve veće svjetlosti trećeg anđela, kao što je to učinio u mileritskoj povijesti. U mileritskoj povijesti, razumijevanje da su poganstvo i papinstvo sile koje gaze Svetište i vojsku postalo je okvirom istine na kojemu je Miller izgradio „sva” svoja proročka razumijevanja. Posljednjih šest redaka jedanaestog poglavlja Daniela uspostavilo je okvir istine na kojemu je Future for America izgradio sve svoje proročke primjene. Taj okvir jesu tri pustošeće sile: zmaj, zvijer i lažni prorok, koje vode svijet u Armagedon.

That framework is based upon the recognition that pagan Rome followed by papal Rome provide two witnesses that establishes modern Rome, and that modern Rome is the threefold union of the dragon of spiritualism (the United Nations), the beast of Catholicism (the papacy), and the false prophet of apostate Protestantism (the United States). That framework is what we identify as a triple application of prophecy. Over the following articles we will discuss the various triple applications of prophecy that have been recognized, and which make up the framework of the advancing light of the three angels.

Taj se okvir temelji na prepoznavanju da poganski Rim, a zatim papinski Rim, pružaju dva svjedoka koji uspostavljaju suvremeni Rim, te da je suvremeni Rim trostruki savez zmaja spiritizma (Ujedinjeni narodi), zvijeri katolicizma (papinstvo) i lažnog proroka otpalog protestantizma (Sjedinjene Države). Taj je okvir ono što prepoznajemo kao trostruku primjenu proročanstva. U sljedećim ćemo člancima razmotriti različite trostruke primjene proročanstva koje su bile prepoznate i koje čine okvir napredujuće svjetlosti trojice anđela.

We will look at the triple application of three manifestations of Rome, which identify the political and religious structure of modern Rome, which Sister White called churchcraft and statecraft. That structure is recognized by bringing the prophetic characteristics of pagan Rome together with the prophetic characteristics of papal Rome for the purpose of identifying and establishing the characteristics in modern Rome.

Razmotrit ćemo trostruku primjenu triju očitovanja Rima, koja prepoznaju političku i vjersku strukturu suvremenoga Rima, koju je sestra White nazvala crkvenjaštvom i državničarstvom. Ta se struktura prepoznaje dovođenjem na jedno mjesto proročkih obilježja poganskoga Rima zajedno s proročkim obilježjima papinskoga Rima, radi prepoznavanja i utvrđivanja obilježja u suvremenom Rimu.

We will look at the triple application of three manifestations of Babylon as represented by Nimrod, Nebuchadnezzar and Belshazzar, which identify the arrogance of the man of sin who is seated in the temple of God proclaiming that he is God, which Isaiah identified as the “haughty Assyrian.” The papal arrogance, which is a subject of Bible prophecy, is recognized by bringing the prophetic characteristics of Babel together with the prophetic characteristics of Babylon for the purpose of identifying and establishing the characteristics of modern Babylon.

Razmotrit ćemo trostruku primjenu triju očitovanja Babilona, predstavljenih Nimrodom, Nabukodonozorom i Baltazarom, koja prepoznaju oholost čovjeka grijeha koji sjedi u hramu Božjem i proglašava da je on Bog, kojega je Izaija označio kao „ohologa Asirca“. Papinska oholost, koja je predmet biblijskog proročanstva, prepoznaje se dovođenjem u vezu proročkih obilježja Babela s proročkim obilježjima Babilona radi prepoznavanja i utvrđivanja obilježja suvremenog Babilona.

We will look at the triple application of three manifestations of Elijah as represented by Elijah and John the Baptist which identify “the voice crying in the wilderness” in the last days. The voice crying in the wilderness in the last days represents a specific watchman which is a movement, and identifies a double witness in a movement that has a similar beginning and ending. We are informed that there cannot be a third angel without a first and second, so at one level it is impossible to separate the movement of the first angel from the movement of the third, and both movements are represented by a watchman that was typified by Elijah and John the Baptist.

Promotrit ćemo trostruku primjenu triju očitovanja Ilije, kako su predstavljena u Iliji i Ivanu Krstitelju, koja u posljednjim danima prepoznaju „glas koji viče u pustinji“. Glas koji viče u pustinji u posljednjim danima predstavlja određenoga stražara, što je pokret, te prepoznaje dvostruko svjedočanstvo u pokretu koji ima sličan početak i završetak. Obaviješteni smo da ne može biti trećega anđela bez prvoga i drugoga, stoga je na jednoj razini nemoguće odvojiti pokret prvoga anđela od pokreta trećega, a oba su pokreta predstavljena stražarom koji je bio predoznačen u Iliji i Ivanu Krstitelju.

> “By pen and voice we are to sound the proclamation, showing their order, and the application of the prophecies that bring us to the third angel’s message. There cannot be a third without the first and second. These messages we are to give to the world in publications, in discourses, showing in the line of prophetic history the things that have been and the things that will be.” Selected Messages, book 2, 105.

> „Perom i glasom trebamo razglašavati objavu, pokazujući njihov redoslijed i primjenu proročanstava koja nas dovode do poruke trećega anđela. Ne može biti trećega bez prvoga i drugoga. Te poruke trebamo dati svijetu u publikacijama, u govorima, prikazujući u nizu proročke povijesti ono što je bilo i ono što će biti.” Selected Messages, knjiga 2, 105.

We will look at the triple application of three manifestations of the messenger that prepares the way for the Messenger of the Covenant to suddenly come to his temple as represented by John the Baptist and William Miller. The final watchman is a subject of prophecy which is recognized by bringing the prophetic characteristics of John the Baptist and William Miller together to identify the final fulfillment of Malachi chapter three.

Razmotrit ćemo trostruku primjenu triju očitovanja glasnika koji pripravlja put da Glasnik Saveza iznenada dođe u svoj hram, kako je to predočeno u Ivanu Krstitelju i Williamu Milleru. Posljednji stražar predmet je proroštva koje se prepoznaje povezivanjem proročkih obilježja Ivana Krstitelja i Williama Millera kako bi se utvrdilo konačno ispunjenje trećega poglavlja Malahije.

> Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. Malachi 3:1.

> Evo, šaljem glasnika svojega da pripravi put preda mnom; i iznenada će doći u svoj hram Gospodin, kojega vi tražite, i Anđeo Saveza, za kojim žudite: evo, on dolazi, govori Gospod nad vojskama. Malahija 3,1.

We will look at the triple application of the three manifestations of Islam as represented by the prophetic characteristics of Islam of the first and second woes of Revelation chapters eight and nine, which identify the prophetic characteristics of Islam of the third Woe identified in Revelation chapters ten and eleven.

Promotrit ćemo trostruku primjenu triju očitovanja islama, kako su predstavljena proročkim obilježjima islama iz prvoga i drugoga Jao iz Otkrivenja, u poglavljima osmom i devetom, koja određuju proročka obilježja islama trećega Jao, prepoznatoga u Otkrivenju, u poglavljima desetom i jedanaestom.

We will continue these things in the next article.

O tim ćemo stvarima nastaviti u sljedećem članku.

> “Allow no one to be brains for you, allow no one to do your thinking, your investigating, and your praying. This is the instruction we need to take to heart today. Many of you are convinced that the precious treasure of the kingdom of God and of Jesus Christ is in the Bible which you hold in your hand. You know that no earthly treasure is attainable without painstaking effort. Why should you expect to understand the treasures of the word of God without diligently searching the Scriptures?

> „Ne dopustite nikomu da bude mozak za vas, ne dopustite nikomu da umjesto vas razmišlja, istražuje i moli se. To je pouka koju danas trebamo uzeti k srcu. Mnogi od vas uvjereni su da se dragocjeno blago kraljevstva Božjega i Isusa Krista nalazi u Bibliji koju držite u svojoj ruci. Znate da se nikakvo zemaljsko blago ne može steći bez mukotrudna napora. Zašto biste očekivali da ćete razumjeti blaga riječi Božje bez marljiva istraživanja Pisama?“

> “It is proper and right to read the Bible; but your duty does not end there; for you are to search its pages for yourselves. The knowledge of God is not to be gained without mental effort, without prayer for wisdom in order that you may separate from the pure grain of truth the chaff with which men and Satan have misrepresented the doctrines of truth. Satan and his confederacy of human agents have endeavored to mix the chaff of error with the wheat of truth. We should diligently seek for the hidden treasure, and seek wisdom from heaven in order to separate human inventions from the divine commands. The Holy Spirit will aid the seeker for great and precious truths which relate to the plan of redemption. I would impress upon all the fact that a casual reading of the Scriptures is not enough. We must search, and this means the doing of all the word implies. As the miner eagerly explores the earth to discover its veins of gold, so you are to explore the word of God for the hidden treasure that Satan has so long sought to hide from man. The Lord says, ‘If any man willeth to do His will, he shall know of the teaching.’ John 7:17.” Fundamentals of Christian Education, 307.

> „Prikladno je i ispravno čitati Bibliju; ali vaša dužnost tu ne završava, jer njezine stranice trebate sami istraživati. Poznanje Boga ne stječe se bez umnoga napora, bez molitve za mudrost kako biste odvojili od čistoga zrna istine pljevu kojom su ljudi i Sotona pogrešno prikazali nauke istine. Sotona i njegova urota ljudskih oruđa nastojali su pomiješati pljevu zablude s pšenicom istine. Trebamo marljivo tražiti skriveno blago i tražiti mudrost s Neba kako bismo razlučili ljudske izmišljotine od božanskih zapovijedi. Duh Sveti pomoći će tražitelju velikih i dragocjenih istina koje se odnose na plan otkupljenja. Željela bih svima staviti na srce činjenicu da površno čitanje Svetoga pisma nije dovoljno. Moramo istraživati, a to znači činiti sve što ta riječ podrazumijeva. Kao što rudar revno istražuje zemlju da bi otkrio njezine zlatne žile, tako i vi trebate istraživati Božju riječ tražeći skriveno blago koje je Sotona tako dugo nastojao sakriti od čovjeka. Gospodin kaže: ‘Ako tko hoće vršiti Njegovu volju, znat će je li ovaj nauk od Boga.’ Ivan 7,17.” Fundamentals of Christian Education, 307.

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