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# The Book of Daniel - Number One-Hundred and Thirty-Seven

Knjiga proroka Daniela - Sto trideset i sedam

Unveiling the Prophetic Significance of Waymarks: From 1776 to 2023

Otkrivanje proročkog značenja prekretnica: od 1776. do 2023.

Author

Jeff Pippenger

Published

March 15, 2024

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The sealing time of the one hundred and forty-four thousand that began on September 11, 2001, and concludes at the Sunday law in the United States, is the period where the effect of every vision is fulfilled. Some of those visions extend all the way through to the second coming of Christ, but even those that occur after the Sunday law are anchored to the period of the sealing. The sealing of the one hundred and forty-four thousand is where the everlasting covenant is perfectly fulfilled. In that period Christ writes His law upon the hearts and minds of His people for eternity. That sealing is represented by the combination of divinity with humanity, which does not sin.

Vrijeme pečaćenja sto četrdeset i četiri tisuće, koje je započelo 11. rujna 2001. i završava pri nedjeljnom zakonu u Sjedinjenim Državama, razdoblje je u kojemu se ispunjava učinak svakoga viđenja. Neka od tih viđenja protežu se sve do drugoga Kristova dolaska, ali čak su i ona koja se zbivaju nakon nedjeljnoga zakona usidrena u razdoblju pečaćenja. Pečaćenje sto četrdeset i četiri tisuće jest mjesto na kojemu se vječni savez savršeno ispunjava. U tom razdoblju Krist upisuje svoj zakon u srca i umove svojega naroda za vječnost. To je pečaćenje predočeno spojem božanstva s čovještvom, koje ne griješi.

The symbolic link of “two hundred and twenty,” represents both restoration, and the combination of divinity with humanity. The two hundred and twenty years from the King James Bible to William Miller’s first public presentation in 1831 and the eventual publishing in the Vermont Telegraph in 1833, represents the combination of divinity with humanity. It contains the signature of “truth,” which is the Hebrew word that was created by the Wonderful Linguist that combines the first, thirteenth and last letters of the Hebrew alphabet to form the word “truth”. The two hundred and twenty years from 1611, and the King James Bible, unto 1831 and Miller’s publication of his message, reflects the Wonderful Linguist’s signature.

Simbolična povezanost broja „dvjesto dvadeset” predstavlja i obnovu i sjedinjenje božanstva s čovještvom. Dvjesto dvadeset godina od Biblije kralja Jakova do prvoga javnog izlaganja Williama Millera 1831. godine i konačne objave u Vermont Telegraphu 1833. godine predstavlja sjedinjenje božanstva s čovještvom. Ono sadrži potpis „istine”, što je hebrejska riječ koju je oblikovao Čudesni Jezikoslovac, povezujući prvo, trinaesto i posljednje slovo hebrejskoga alfabeta kako bi tvorio riječ „istina”. Dvjesto dvadeset godina od 1611. godine i Biblije kralja Jakova do 1831. godine i Millerove objave njegove poruke odražava potpis Čudesnoga Jezikoslovca.

In the middle of those two dates (1611 and 1831), the time of the end in 1798, represents the unsealing of a message from the book of Daniel (the King James Bible), that produces the increase of knowledge that led to Miller’s publication in 1831. The time of the end in 1798 also marked the beginning of a testing process that produced the rebellion of the foolish virgins, who Daniel in chapter twelve identifies as the wicked. Thus 1798 represents the number thirteen, in the middle of the first and last letter, for thirteen is a symbol of rebellion. 1798 also connects with the period of preparation from 1776 unto 1798, the time of the end.

Usred ta dva datuma (1611. i 1831.), vrijeme svršetka 1798. godine predstavlja otpečaćivanje poruke iz knjige proroka Daniela (Biblija kralja Jakova), koja proizvodi umnoženje znanja što je dovelo do Millerova izdanja 1831. godine. Vrijeme svršetka 1798. godine također je označilo početak procesa kušanja koji je proizveo pobunu ludih djevica, koje Daniel u dvanaestom poglavlju prepoznaje kao bezbožnike. Tako 1798. predstavlja broj trinaest, u sredini prvoga i posljednjega slova, jer je trinaest simbol pobune. Godina 1798. također je povezana s razdobljem priprave od 1776. do 1798., vremenom svršetka.

As with Miller’s link of two hundred and twenty years, 1776 is also marked by a divine publication, the Declaration of Independence, and begins a period that ends at 1798 with the publication of the Alien and Sedition Acts. The two hundred and twenty years of Miller’s symbolic link of divinity and humanity, is connected by the year 1798 with the twenty-two years of preparation from the publication of the Declaration of Independence unto the publication of the Alien and Sedition Acts of 1798. Twenty-two being a tenth of two hundred and twenty, or a tithe of two hundred and twenty; the number twenty-two, as with the number two hundred and twenty, represents the link of divinity with humanity.

Kao i u Millerovoj poveznici od dvjesto dvadeset godina, i 1776. godina obilježena je božanskom objavom, Deklaracijom neovisnosti, te započinje razdoblje koje završava 1798. objavom Zakona o strancima i pobuni. Dvjesto dvadeset godina Millerove simboličke poveznice božanstva i čovještva povezano je godinom 1798. s dvadeset i dvije godine priprave od objave Deklaracije neovisnosti do objave Zakona o strancima i pobuni iz 1798. godine. Budući da je dvadeset i dvije desetina od dvjesto dvadeset, odnosno desetina od dvjesto dvadeset, broj dvadeset i dvije, kao i broj dvjesto dvadeset, predstavlja poveznicu božanstva s čovještvom.

Miller’s two hundred and twenty years possesses the signature of truth, as does the sealing time of the one hundred and forty-four thousand, and the period of preparation from 1776 unto 1798 also possesses the same signature, for the middle date of 1789, marks the publication of the Constitution which was ratified by thirteen colonies.

Millerovih dvjesto i dvadeset godina nosi pečat istine, kao i vrijeme pečaćenja sto četrdeset i četiri tisuće, a i razdoblje pripreme od 1776. do 1798. također nosi isti pečat, jer srednji datum, 1789., označava proglašenje Ustava koji je ratificiralo trinaest kolonija.

Miller’s link that began in 1611 and ended in 1831, which found its midpoint in 1798, is linked to the twenty-two year period of 1776 to 1798, with the midpoint of 1789. All five dates; 1611, 1776, 1789, 1798 and 1831, are represented by a work of publishing. The dates of the period of preparation contain the tithe of twenty-two years from 1776 to 1798, and that period illustrates the sealing time of the one hundred and forty-four thousand, which is the time when divinity is combined with humanity. Miller’s period of two hundred and twenty years, and the twenty-two year preparation period of 1776 unto 1798, both represent the link of divinity with humanity.

Millerova poveznica, koja je započela 1611. i završila 1831., a čija je sredina bila 1798., povezana je s dvadesetdvogodišnjim razdobljem od 1776. do 1798., sa sredinom u 1789. Svih pet datuma — 1611., 1776., 1789., 1798. i 1831. — predstavljeni su djelom objavljivanja. Datumi razdoblja priprave sadržavaju desetinu od dvadeset i dvije godine, od 1776. do 1798., a to razdoblje predočava vrijeme pečaćenja sto četrdeset i četiri tisuće, što je vrijeme kada je božanstvo sjedinjeno s čovještvom. Millerovo razdoblje od dvjesto dvadeset godina i dvadesetdvogodišnje razdoblje priprave od 1776. do 1798. oboje predstavljaju poveznicu božanstva s čovještvom.

The sealing time of the one hundred and forty-four thousand began on September 11, 2001 and was marked by Islam of the third woe striking the spiritual glorious land. Twenty-two years later, on October 7, 2023, Islam of the third woe, struck again at the typical, literal glorious land. At the soon coming Sunday law the sealing of the one hundred and forty-four thousand will be completed, and Islam of the third woe, will again strike the United States.

Vrijeme pečaćenja sto četrdeset i četiri tisuće započelo je 11. rujna 2001. i bilo je obilježeno time što je islam trećega jao udario na duhovnu slavnu zemlju. Dvadeset i dvije godine kasnije, 7. listopada 2023., islam trećega jao ponovno je udario na tipičnu, doslovnu slavnu zemlju. Pri skorom donošenju zakona o nedjelji pečaćenje sto četrdeset i četiri tisuće bit će dovršeno, a islam trećega jao ponovno će udariti na Sjedinjene Države.

The sealing time begins with an attack by Islam upon the earth beast, and it ends with an attack of Islam upon the earth beast. In the middle Islam of the third woe, struck the nation of Israel, which biblically is represented as Judah. Judah was the ancient literal glorious land of the Bible, and the United States is the modern spiritual glorious land.

Vrijeme pečaćenja započinje napadom islama na zvijer iz zemlje, a završava napadom islama na zvijer iz zemlje. U sredini, islam trećega jao napao je izraelski narod, koji je u biblijskom smislu predstavljen kao Juda. Juda je bila drevna doslovna slavna zemlja Biblije, a Sjedinjene Američke Države su moderna duhovna slavna zemlja.

The three strikes of Islam were all carried out against the glorious land. The first and last was against the modern spiritual glorious land, and the middle strike was carried out against the ancient literal glorious land. The middle waymark was an attack against the modern nation of Israel, and in the crucifixion of their Messiah literal Israel became a symbol of rebellion, as represented by the thirteenth letter of the Hebrew alphabet.

Tri udarca islama svi su bili izvedeni protiv slavne zemlje. Prvi i posljednji bili su protiv moderne duhovne slavne zemlje, a srednji udarac bio je izveden protiv drevne doslovne slavne zemlje. Središnji waymark bio je napad na modernu naciju Izrael, a raspećem svojega Mesije doslovni je Izrael postao simbol pobune, kako je predstavljeno trinaestim slovom hebrejskoga alfabeta.

The preparation period from 1776 to 1798 is also connected with the two hundred and twenty years of the movement of the third angel, for, beginning in 1776 with the Declaration of Independence, until 1996, and the publication of The Time of the End magazine, is two hundred and twenty years. In the middle of that history is the time of the end in 1989, marking the rebellion of the foolish wicked virgins. Therefore, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 and the soon-coming Sunday law are all waymarks associated with the truth that divinity combined with humanity does not sin. Ten waymarks, two of which are twice repeated.

Razdoblje priprave od 1776. do 1798. također je povezano s dvjema stotinama i dvadeset godina pokreta trećega anđela, jer od 1776. godine, s Deklaracijom o neovisnosti, pa do 1996. godine i objavljivanja časopisa The Time of the End, proteklo je dvije stotine i dvadeset godina. U sredini te povijesti nalazi se vrijeme svršetka 1989. godine, koje označuje pobunu ludih zlih djevica. Stoga su 1611., 1776., 1789., 1798., 1831., 1989., 1996., 2001., 2023. i uskoro dolazeći nedjeljni zakon sve međaši povezani s istinom da božanstvo sjedinjeno s čovještvom ne griješi. Deset međaša, od kojih se dva ponavljaju dvaput.

Ten is the number representing a test, and when you add the two repeated dates of 1776 and 1798, you have a total of twelve waymarks, representing the one hundred and forty-four thousand. The waymarks all address the testing process of the one hundred and forty-four thousand that takes place from September 11, 2001 unto the soon coming Sunday law, where Christ accomplishes the work of the third angel by combining His divinity with the humanity of the one hundred and forty-four thousand who, for the rest of eternity—do not sin. Of course, this fact can only be seen by those who as Isaiah says it, choose to “see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.”

Deset je broj koji predstavlja kušnju, a kada zbrojite dva ponovljena datuma 1776. i 1798., dobivate ukupno dvanaest orijentira, koji predstavljaju sto četrdeset i četiri tisuće. Svi orijentiri govore o procesu kušnje sto četrdeset i četiri tisuće koji se odvija od 11. rujna 2001. pa sve do uskoro dolazećega nedjeljnog zakona, gdje Krist izvršava djelo trećega anđela sjedinjujući svoje božanstvo s čovještvom sto četrdeset i četiri tisuće koji — kroz svu preostalu vječnost — ne griješe. Naravno, tu činjenicu mogu vidjeti samo oni koji, kako to kaže Izaija, odluče „gledati svojim očima, i slušati svojim ušima, i razumjeti svojim srcem, i obratiti se, i iscijeliti se.”

On October 22, 1844 the third angel arrived as Christ suddenly came to His temple to accomplish the sealing of the one hundred and forty-four thousand. A group of Millerites then followed Christ into the Most Holy Place, even though they thereafter ceased to follow the advancing light of the third angel and repeated the rebellion of the first Kadesh, and were assigned to wander in the wilderness of Laodicea until they all died.

Dana 22. listopada 1844. treći je anđeo došao dok je Krist iznenada došao u svoj hram da izvrši pečaćenje sto četrdeset i četiri tisuće. Jedna je skupina milerita tada slijedila Krista u Svetinju nad svetinjama, premda su nakon toga prestali slijediti napredujuće svjetlo trećega anđela te ponovili pobunu prvoga Kadeša, i bilo im je određeno lutati pustinjom Laodiceje dok svi ne pomru.

When Christ suddenly entered the Most Holy Place, the combination of divinity and humanity represented the work He was prepared to accomplish, and that work was symbolically represented by the Wonderful Linguist with two witnesses. Those witnesses were Habakkuk and John. In chapter TWO verse TWENTY, of both books, October 22, 1844 is identified. One emphasized the work of atonement (at-one-ment), that began on that date, and the other identified a temple that was to be cleansed.

Kada je Krist iznenada ušao u Presveto mjesto, spoj božanstva i čovještva predstavljao je djelo koje je bio pripravan izvršiti, a to je djelo simbolično predstavljao Čudesni Jezikoslovac s dva svjedoka. Ti su svjedoci bili Habakuk i Ivan. U DRUGOM poglavlju, DVADESETOM retku, obiju knjiga, identificira se 22. listopada 1844. Jedan je naglasio djelo pomirenja (at-one-ment) koje je toga datuma započelo, a drugi je označio hram koji je trebao biti očišćen.

The temple He suddenly came to is represented by the temple which had been trampled down by the daily (paganism) and the abomination of desolation (papalism) powers. The temple also represented Christ, who is the temple that was destroyed and then raised up in three days. It also represented the temple of the Millerites that was erected in forty-six years from 1798 unto 1844. It also represented the human temple, which is organized by the forty-six chromosomes and defines and governs a human body’s genetic makeup. It is not an accident that every cell in the human body is fully replaced every twenty-five hundred and twenty days.

Hram u koji je On iznenada došao predočen je hramom koji su pogazile sile svakodnevne žrtve (poganstva) i gnusobe pustoši (papinstva). Hram je također predočavao Krista, koji je hram što bijaše razoren, a zatim podignut za tri dana. On je također predočavao hram milerita, koji je bio podizan četrdeset i šest godina, od 1798. do 1844. Također je predočavao ljudski hram, koji je ustrojen četrdeset i šest kromosoma te određuje i upravlja genetskim sastavom ljudskoga tijela. Nije slučajno da se svaka stanica u ljudskome tijelu potpuno zamijeni svakih dvije tisuće petsto i dvadeset dana.

In all these divine illustrations of the temple, that represent Christ’s work of combining divinity with humanity, divinity always precedes humanity. 1611 precedes 1831. 1776 precedes 1798. 1776 precedes 1996. 2001 precedes 2023. The Millerites followed Christ into the Most Holy Place. In the beginning God created man.

U svim tim božanskim prikazima hrama, koji predstavljaju Kristovo djelo sjedinjenja božanstva s čovještvom, božanstvo uvijek prethodi čovještvu. 1611 prethodi 1831. 1776 prethodi 1798. 1776 prethodi 1996. 2001 prethodi 2023. Mileriti su slijedili Krista u Svetinju nad svetinjama. U početku je Bog stvorio čovjeka.

We will now return to our consideration of the three waymarks of 1776, 1789 and 1798, which represent the period of preparation that typifies the sealing time. The first period represented by 1776, the Declaration of Independence, and the period of the two Continental Congresses; and the second period represented by 1789, the Constitution, and the period of the Articles of Confederation unto 1798.

Sada ćemo se vratiti našem razmatranju triju vremenskih međa 1776., 1789. i 1798., koje predstavljaju razdoblje priprave što predočuje vrijeme pečaćenja. Prvo razdoblje, predstavljeno 1776. godinom, Deklaracijom o neovisnosti i razdobljem dvaju Kontinentalnih kongresa; i drugo razdoblje, predstavljeno 1789. godinom, Ustavom i razdobljem Članaka Konfederacije sve do 1798. godine.

The secret of the image of the beasts, which is the truth that the eighth head is of the seven heads, is identified in both periods. It is also identified in the third waymark of that history, but that waymark is addressing the eighth, being of the seven, as fulfilled by the papacy. The first two periods represent the fulfillment of the eighth being of the seven within the United States.

Tajna slike zvijeri, koja je istina da je osma glava od sedam glava, prepoznaje se u oba razdoblja. Ona se također prepoznaje na trećem putokazu te povijesti, ali taj putokaz govori o osmoj, koja je od sedam, kao ispunjenoj u papinstvu. Prva dva razdoblja predstavljaju ispunjenje osme, koja je od sedam, unutar Sjedinjenih Država.

The United States consists of two horns, one is associated with a man and the other with a woman. The man is the political power, it is the Republican horn. The woman is the religious power, it is the Protestant horn. Therefore, the period represented by 1776, and the Declaration of Independence, is representing the Protestant horn, for divinity always precedes humanity. The period represented by 1789, and the Constitution, is representing the Republican horn.

Sjedinjene Američke Države sastoje se od dvaju rogova: jedan je povezan s muškarcem, a drugi sa ženom. Muškarac je politička sila; to je republikanski rog. Žena je vjerska sila; to je protestantski rog. Stoga razdoblje predstavljeno godinom 1776. i Deklaracijom o neovisnosti predstavlja protestantski rog, jer božansko uvijek prethodi ljudskome. Razdoblje predstavljeno godinom 1789. i Ustavom predstavlja republikanski rog.

In 2020, both horns were slain by modern satanic atheistic dragon powers. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain afterwards on November 3, 2020. In 2023, the two witnesses stood up, and the world which had been rejoicing over their dead bodies, began to fear.

Godine 2020. oba su roga bila ubijena od strane suvremenih sotonskih ateističkih zmajskih sila. Istinski protestantski rog bio je ubijen 18. srpnja 2020., a republikanski rog bio je ubijen potom 3. studenoga 2020. Godine 2023. dva su svjedoka ustala, i svijet koji se bio radovao nad njihovim mrtvim tijelima, počeo se bojati.

In 2023, the final work of the sealing of the one hundred and forty-four thousand began in the final generation of earth’s history. Divinity is now being combined with humanity for eternity, as the faithful of the last days reproduce for eternity—the image of Christ.

Godine 2023. započelo je završno djelo pečaćenja sto četrdeset i četiri tisuće u posljednjem naraštaju zemaljske povijesti. Božanska se narav sada sjedinjuje s ljudskom za vječnost, dok vjerni posljednjih dana za vječnost odražavaju Kristov lik.

In 2023, the final work of combining the apostate Church with the apostate State in the nation of the earth beast began. The structure of power represented by the papacy, consisting of an apostate Church ruling over an apostate State was then being set up, and reproducing the image of the beast.

Godine 2023. započelo je završno djelo sjedinjenja otpale Crkve s otpalom Državom u naciji zemaljske zvijeri. Tada se uspostavljala struktura vlasti koju predstavlja papinstvo, sastavljena od otpale Crkve koja vlada nad otpalom Državom, te je tako reproducirala sliku zvijeri.

The great test for those who have been called is the test of seeing the formation of the image of the beast, as represented by the “voices, lightnings, thunders” and the coming “earthquake.” The sealing time is the period where every vision finds its perfect effect (fulfillment). In the period of preparation from 1776 unto 1798, that typifies the sealing time, there were wheels within wheels, which is part of the vision which Ezekiel saw when he looked into the Most Holy Place, in the sealing time of the one hundred and forty-four thousand. Those wheels, Sister White identifies as the “complex interplay of human events.” The period of preparation from 1776 to 1798 contained some of those “complex interplays of human events,” that should be noted.

Velika kušnja za one koji su pozvani jest kušnja promatranja oblikovanja slike Zvijeri, kako je predstavljena „glasovima, munjama, gromovima“ i nadolazećim „potresom“. Vrijeme pečaćenja razdoblje je u kojem svako viđenje nalazi svoj savršeni učinak (ispunjenje). U razdoblju priprave od 1776. do 1798., koje predočuje vrijeme pečaćenja, bilo je kotača unutar kotača, što je dio viđenja koje je Ezekiel vidio kada je pogledao u Svetinju nad svetinjama, u vrijeme pečaćenja sto četrdeset i četiri tisuće. Te kotače sestra White poistovjećuje sa „složenim međuodnosom ljudskih zbivanja“. Razdoblje priprave od 1776. do 1798. sadržavalo je neka od tih „složenih međuodnosa ljudskih zbivanja“ koja valja zapaziti.

One is associated with the truth that Revolutionary France typified the United States. Both nations place the papacy on the throne of the earth, and both take her down. Both nations dedicate their military and economic power to accomplish that work. Both nations suddenly remove their established religions to become Catholic. Both nations suffer an “earthquake” that overthrows their established governments. Both nations histories are tied together with 1789, for in 1789, the French Revolution began and the US Constitution took effect.

Jedno je povezano s istinom da je Revolucionarna Francuska bila pralik Sjedinjenih Država. Oba naroda postavljaju papinstvo na prijestolje zemlje, i oba ga svrgavaju. Oba naroda posvećuju svoju vojnu i gospodarsku moć kako bi izvršila to djelo. Oba naroda iznenada uklanjaju svoje uspostavljene religije kako bi postala katolička. Oba naroda trpe „potres“ koji obara njihove uspostavljene vlade. Povijesti oba naroda povezane su s 1789. godinom, jer je 1789. započela Francuska revolucija, a Ustav SAD-a stupio na snagu.

The French Revolution lasted ten years. Napoleon Bonaparte rose to power during the latter stages of the French Revolution. He became a prominent military leader and played a key role in the French government following his successful coup on November 9, 1799, which led to him becoming the First Consul of the French Republic.

Francuska revolucija trajala je deset godina. Napoleon Bonaparte uzdigao se na vlast tijekom završnih etapa Francuske revolucije. Postao je istaknuti vojni vođa te je odigrao ključnu ulogu u francuskoj vladi nakon svojega uspješnog državnog udara 9. studenoga 1799., što je dovelo do toga da postane Prvi konzul Francuske Republike.

In the second period of the preparation period of 1776 to 1798, the man who was the eighth (not in sequence), that was of the seven, was John Hancock. He was one of the eight presidents in the second period represented by 1789 (the year of the French Revolution). He was the only one of those eight presidents, who had also presided as president in the first period, represented by 1776. In this prophetic sense he was the eighth, that was of the seven.

U drugom razdoblju razdoblja pripreme od 1776. do 1798., čovjek koji je bio osmi (ne po redoslijedu), a koji je bio od sedmorice, bio je John Hancock. Bio je jedan od osmorice predsjednika u drugom razdoblju, predstavljenom godinom 1789. (godinom Francuske revolucije). Bio je jedini od te osmorice predsjednika koji je također predsjedao kao predsjednik u prvom razdoblju, predstavljenom godinom 1776. U tom proročkom smislu bio je osmi, koji je bio od sedmorice.

He is the signature of the human period, for the first period represents the divine, and he is therefore the signature that ties both periods together (the divine and the human). His signature is the most well-known signature in human history, and it represented more than his wonderful penmanship.

On je potpis ljudskog razdoblja, jer prvo razdoblje predstavlja božansko, te je stoga on potpis koji povezuje oba razdoblja (božansko i ljudsko). Njegov je potpis najpoznatiji potpis u ljudskoj povijesti i predstavljao je više od njegova prekrasnog rukopisa.

John Hancock’s signature on the Declaration of Independence is the most famous signature in history. His large and flamboyant signature has become iconic, symbolizing American independence and the defiance of the American colonies against British rule. Hancock, who was President of the Continental Congress at the time the Declaration was signed in 1776, reportedly signed his name prominently to ensure that King George III could read it without his spectacles, symbolizing his boldness and commitment to the cause of independence.

Potpis Johna Hancocka na Deklaraciji neovisnosti najpoznatiji je potpis u povijesti. Njegov velik i razmetljiv potpis postao je ikoničan, simbolizirajući američku neovisnost i prkos američkih kolonija protiv britanske vlasti. Hancock, koji je bio predsjednik Kontinentalnog kongresa u vrijeme kada je Deklaracija potpisana 1776. godine, navodno je svoje ime potpisao osobito uočljivo kako bi ga kralj George III. mogao pročitati i bez naočala, što je simboliziralo njegovu smjelost i odanost cilju neovisnosti.

Hancock was one of the eight presidents from the period represented by 1789, but he was of the seven men who were presidents in the period represented by 1776. He was the president when the Declaration of Independence was signed. Hancock ties the two periods together with his human signature, and he is located in both the first history and the second history. The first history represents the divine and the second represent the human, and the signature that ties the two histories together is the signature of the Wonderful Linguist that employed a human instrument to combine the divine period represented by 1776, with the human period represented by 1789.

Hancock je bio jedan od osmorice predsjednika iz razdoblja predstavljenog godinom 1789, ali je bio od sedmorice ljudi koji su bili predsjednici u razdoblju predstavljenom godinom 1776. Bio je predsjednik kada je potpisana Deklaracija o neovisnosti. Hancock svojim ljudskim potpisom povezuje ta dva razdoblja te se nalazi i u prvoj povijesti i u drugoj povijesti. Prva povijest predstavlja božansko, a druga predstavlja ljudsko, a potpis koji povezuje te dvije povijesti jest potpis Čudesnog Jezikoslovca koji se poslužio ljudskim oruđem kako bi spojio božansko razdoblje predstavljeno godinom 1776 s ljudskim razdobljem predstavljenim godinom 1789.

There is only one other signature in the history of the world that competes with the Hancock’s signature in terms of recognition, and it is also a signature associated with 1789, and the French Revolution. The signature contains the same type of boldness that Hancock intended to convey, and it is found in the history of France.

Postoji samo još jedan potpis u povijesti svijeta koji se, po prepoznatljivosti, može mjeriti s potpisom Hancocka, a to je također potpis povezan s 1789. godinom i Francuskom revolucijom. Taj potpis nosi istu vrstu smjelosti kakvu je Hancock namjeravao izraziti, a nalazi se u povijesti Francuske.

In terms of global recognition and symbolic significance, the signature of Napoleon Bonaparte has a status that compares to John Hancock’s, albeit in a different historical and cultural context. Napoleon, a prominent military and political leader of France, left a significant mark on European and global history, especially during the Napoleonic Wars. His signature, often characterized by its bold and distinctive style, came to symbolize his powerful influence and the sweeping changes he brought to Europe, including legal reforms known as the Napoleonic Code.

U pogledu globalne prepoznatljivosti i simboličke važnosti, potpis Napoleona Bonapartea ima status usporediv s potpisom Johna Hancocka, premda u drukčijem povijesnom i kulturnom kontekstu. Napoleon, istaknuti francuski vojni i politički vođa, ostavio je dubok trag u europskoj i svjetskoj povijesti, osobito tijekom Napoleonskih ratova. Njegov potpis, često obilježen smjelim i prepoznatljivim stilom, postao je simbol njegova snažnog utjecaja i korjenitih promjena koje je donio Europi, uključujući pravne reforme poznate kao Napoleonski zakonik.

Like Hancock’s signature, which symbolizes defiance against British rule and the quest for American independence, Napoleon’s signature represents a different kind of boldness and ambition—the reshaping of European political boundaries and the promotion of French revolutionary ideals. Both signatures are emblematic of their respective historical figures’ roles in shaping the destinies of their nations and the broader implications of their actions on world history.

Poput Hancockova potpisa, koji simbolizira prkos britanskoj vlasti i težnju za američkom neovisnošću, Napoleonov potpis predstavlja drukčiju vrstu smjelosti i ambicije — preoblikovanje europskih političkih granica i promicanje ideala Francuske revolucije. Oba su potpisa simbolična za uloge svojih povijesnih ličnosti u oblikovanju sudbina svojih naroda i za šire implikacije njihovih djela na svjetsku povijest.

When Ezekiel saw the wheels within the wheels, representing the complex interplay of human events during the history of the sealing time of the one hundred and forty-four thousand, one of those wheels had been typified by a wheel in 1789, when the Constitution of the United States, the beast with a Republican horn and a Protestant horn, intersected with France the beast with the horn of Egypt and the horn of Sodom.

Kad je Ezekiel vidio kotače unutar kotača, koji predstavljaju složeno međudjelovanje ljudskih događaja tijekom povijesti vremena pečaćenja sto četrdeset i četiri tisuće, jedan od tih kotača bio je predoznačen kotačem 1789. godine, kada se Ustav Sjedinjenih Američkih Država, Zvijer s republikanskim rogom i protestantskim rogom, presjekao s Francuskom, Zvijeri s rogom Egipta i rogom Sodome.

From 1789, onward to 1799, France was convulsed with an “earthquake” that originated with the beast of atheism that came from the bottomless pit. In the sealing time of the one hundred and forty-four thousand, 1789 represents the period beginning on July 18, 2020, when the beast of atheism overthrew and slew the horn of true Protestantism, and then on November 3, 2020 the beast of atheism also overthrew and slew the horn of Republicanism. The wheel of 1789 represents the wheel of 2020, as represented by July 18 (divinity), and November 3, 2020 (humanity).

Od 1789. pa nadalje do 1799. godine, Francusku je potresao „potres“ koji je potekao od zvijeri ateizma što je izišla iz bezdana. U vremenu pečaćenja stotinu četrdeset i četiri tisuće, 1789. predstavlja razdoblje koje započinje 18. srpnja 2020., kada je zvijer ateizma oborila i usmrtila rog istinskoga protestantizma, a zatim je 3. studenoga 2020. zvijer ateizma također oborila i usmrtila rog republikanizma. Kotač 1789. predstavlja kotač 2020., kako je prikazano 18. srpnja (božanstvo) i 3. studenoga 2020. (čovještvo).

God’s signature, as represented by humanity, is found in the world’s two most famous signatures, that are both tied to 1789, and both represent the powers who place and remove the papacy from the throne of the earth. 1789, as the middle of the three waymarks that represent God’s signature of truth, possesses the signature of “thirteen” colonies and the “rebellion” of the French Revolution.

Božji potpis, predstavljen u čovječanstvu, nalazi se u dvama najpoznatijim potpisima svijeta, koji su oba vezani uz 1789. godinu i oba predstavljaju sile koje postavljaju i uklanjaju papinstvo s prijestolja zemlje. Godina 1789., kao sredina triju orijentira koji predstavljaju Božji potpis istine, nosi potpis „trinaest” kolonija i „pobune” Francuske revolucije.

1789, unto 1799, represents the history of the French Revolution, and the number ten represents a test. 1789 is the first letter of “truth”, and 1799 represents the last letter of the period in France. The middle period was marked by the execution of the king of France in 1793, as the citizens rebelled against his arrogant kingly rule.

1789. do 1799. predstavlja povijest Francuske revolucije, a broj deset predstavlja kušnju. Godina 1789. prvo je slovo „istine“, a 1799. predstavlja posljednje slovo tog razdoblja u Francuskoj. Središnje razdoblje bilo je obilježeno pogubljenjem francuskoga kralja 1793., dok su se građani pobunili protiv njegove ohole kraljevske vlasti.

> “The gospel of peace which France had rejected was to be only too surely rooted out, and terrible would be the results. On the 21st of January, 1793, two hundred and fifty-eight years from the very day that fully committed France to the persecution of the Reformers, another procession, with a far different purpose, passed through the streets of Paris.” The Great Controversy, 230.

> „Evanđelje mira koje je Francuska odbacila trebalo je, i to odveć sigurno, biti iskorijenjeno, a posljedice će biti strašne. Dana 21. siječnja 1793., dvije stotine pedeset i osam godina točno od dana koji je Francusku potpuno obvezao na progon reformatora, druga je povorka, s posve drukčijom svrhom, prošla ulicama Pariza.” Velika borba, 230.

1789 marked the rebellion of the thirteenth letter for the two horned beast of the United States, and the first letter for the two-horned beast of France. France’s middle letter was 1793, when the king of France had his head removed, and Napoleon represented the last letter when he took control of the government in 1799. The signature of “truth” in the history of the overthrow of France, represented by 1789, 1793, and 1799 is a prophetic wheel that is tied together with the prophetic wheel of 1776, 1789, and 1798.

Godina 1789. označila je pobunu trinaestoga slova za dvorožnu zvijer Sjedinjenih Država i prvoga slova za dvorožnu zvijer Francuske. Srednje slovo Francuske bilo je 1793., kada je kralju Francuske odsječena glava, a Napoleon je predstavljao posljednje slovo kada je 1799. preuzeo nadzor nad vladom. Potpis „istine” u povijesti rušenja Francuske, predstavljen godinama 1789., 1793. i 1799., proročki je kotač koji je povezan s proročkim kotačem 1776., 1789. i 1798.

Both histories contain the two most famous signatures in human history, thus tying the divine signature of “truth” together with two human signatures. Both wheels are connected with the thirteenth letter in the period of the sealing of the one hundred and forty-four thousand, which is the period from the slaying of the two witnesses in 2020, until they stood up in 2023, which is marked by October 7, 2023.

Obje povijesti sadržavaju dva najpoznatija potpisa u ljudskoj povijesti, povezujući tako božanski potpis „istine” s dva ljudska potpisa. Oba su kotača povezana s trinaestim slovom u razdoblju pečaćenja sto četrdeset i četiri tisuće, što je razdoblje od ubijanja dvojice svjedoka 2020. godine do njihova ustajanja 2023. godine, koje je obilježeno 7. listopada 2023. godine.

We will continue our study in the next article.

Nastavit ćemo naše proučavanje u sljedećem članku.

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