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# Panium - Number Seven

Panijum – broj sedam

Daniel 11 Unveiled: Prophetic Lines from 1989 to the Sunday Law

Daniel 11 razotkriven: proročke crte od 1989. do nedjeljnog zakona

Author

Jeff Pippenger

Published

March 15, 2025

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We are working on bringing all the lines of Daniel eleven together in connection with the hidden history of verse forty that represents 1989 unto the Sunday law in the United States. Our calling as students of prophecy is to rightly divide the word of truth.

Radimo na tome da sve niti jedanaestog poglavlja Daniela povežemo u vezi sa skrivenom poviješću četrdesetog retka, koja predstavlja razdoblje od 1989. do nedjeljnog zakona u Sjedinjenim Državama. Naš poziv kao proučavatelja proroštva jest da pravo upravljamo riječju istine.

> Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. 2 Timothy 2:15.

> Nastoj se pokazati prokušanim pred Bogom, kao radnik koji se nema čega stidjeti, ispravno razlažući riječ istine. 2. Timoteju 2,15.

Daniel chapter eleven can be divided into ten prophetic lines. Verses one through four represent one prophetic line. Verse five through nine represents a second line. Verse ten represents a third line. Verses eleven and twelve represent the fourth line. The fifth line is verses thirteen through fifteen. The sixth line is verses sixteen through twenty-two. The seventh line is verses twenty-three and twenty-four. Verse twenty-four through verse thirty-one is the eighth line. Verse thirty-one through forty is the ninth line, and the tenth and final line are verses forty through forty-five. These ten lines are to be brought together line upon line.

Jedanaesto poglavlje Daniela može se podijeliti na deset proročkih linija. Redci od prvoga do četvrtoga predstavljaju jednu proročku liniju. Redci od petoga do devetoga predstavljaju drugu liniju. Deseti redak predstavlja treću liniju. Jedanaesti i dvanaesti redak predstavljaju četvrtu liniju. Peta linija obuhvaća retke od trinaestoga do petnaestoga. Šesta linija obuhvaća retke od šesnaestoga do dvadeset i drugoga. Sedma linija obuhvaća dvadeset i treći i dvadeset i četvrti redak. Redci od dvadeset i četvrtoga do trideset i prvoga čine osmu liniju. Redci od trideset i prvoga do četrdesetoga čine devetu liniju, a desetu i posljednju liniju čine redci od četrdesetoga do četrdeset i petoga. Tih deset linija treba dovesti zajedno, liniju na liniju.

> Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.

> Koga će poučiti znanju? i koga će učiniti da razumije nauk? One koji su odviknuti od mlijeka i odvojeni od prsiju.

> For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

> Jer zapovijed mora biti na zapovijed, zapovijed na zapovijed; redak na redak, redak na redak; ovdje malo, ondje malo:

> For with stammering lips and another tongue will he speak to this people. To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.

> Jer će ovomu narodu govoriti mucavim usnama i drugim jezikom. Njima je rekao: Ovo je počinak kojim možete dati odmora umornome; i ovo je okrjepa; ali oni nisu htjeli slušati.

> But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken. Isaiah 28:9–13.

> Ali riječ Gospodnja bijaše im: zapovijed na zapovijed, zapovijed na zapovijed; pravilo na pravilo, pravilo na pravilo; ovdje malo, ondje malo; da odu, i padnu nauznak, i razbiju se, i budu uhvaćeni u zamku, i zarobljeni. Izaija 28,9–13.

Each of the ten prophetic lines are of course interrelated, but within each line a specific theme can be recognized. Though each line has a primary theme, the lines possess more than a singular testimony. I intend to identify each of the themes in the ten lines.

Svaka od deset proročkih linija, dakako, međusobno je povezana, ali unutar svake linije može se prepoznati određena tema. Premda svaka linija ima primarnu temu, linije sadrže više od jednoga pojedinačnog svjedočanstva. Namjeravam prepoznati svaku od tema u deset linija.

## First Line

Prvi redak

> Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:1–4.

> I ja sam u prvoj godini Darija Međanina stajao da ga utvrdim i osnažim. A sada ću ti pokazati istinu. Evo, u Perziji će ustati još tri kralja; a četvrti će biti daleko bogatiji od sviju njih; i svojom snagom, po svome bogatstvu, podići će sve protiv kraljevstva Grčke. I ustati će silan kralj, koji će vladati velikim gospodstvom i činiti po svojoj volji. A kad ustane, njegovo će se kraljevstvo razbiti i razdijeliti prema četiri vjetra nebeska; ali ne njegovu potomstvu, niti prema vlasti kojom je vladao: jer će njegovo kraljevstvo biti iščupano, i to za druge osim onih. Daniel 11:1–4.

The first year of Darius marks the end of seventy years, thus identifying a prophetic time of the end. By verse three Alexander the Great establishes his worldwide kingdom, and by verse four his kingdom was to be plucked up and divided unto the four winds. Using Darius as the time of the end in 1989 allows us to count the kings represented in verse two. When Gabriel states in verse one, “Also in the first year of Darius” he is following up on what he informed Daniel at the beginning of the vision, which began in chapter ten.

Prva godina Darija označava kraj sedamdeset godina, čime se određuje proročko vrijeme svršetka. Do trećega retka Aleksandar Veliki uspostavlja svoje svjetsko kraljevstvo, a u četvrtome retku njegovo je kraljevstvo trebalo biti iščupano i razdijeljeno na četiri vjetra. Uzimanje Darija kao vremena svršetka 1989. godine omogućuje nam da izbrojimo kraljeve prikazane u drugome retku. Kada Gabrijel u prvome retku kaže: „I ja u prvoj godini Darijevoj”, on nastavlja ono što je izvijestio Daniela na početku viđenja, koje je započelo u desetome poglavlju.

> In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.

> Treće godine vladanja perzijskoga kralja Kira nešto bi objavljeno Danielu, koji se zvao Baltazar; i to bijaše istina, ali je određeno vrijeme bilo dugo; i on razumje to, i steče razumijevanje viđenja. Daniel 10,1.

The waymark that represents a “time of the end” contains two symbols. The “time of the end” for Moses’ prophetic line was Aaron’s birth, followed three years later with the birth of Moses. Aaron and Moses are the twofold symbol of the “time of the end” in their history and typify the birth of John the Baptist and Jesus six months thereafter. The “time of the end” in 1798 marked the capture of the pope of Rome who thereafter died in captivity in 1799. From “the first year of Darius the Mede” unto “the third year of Cyrus king of Persia”; Darius and Cyrus represent thee “time of the end” in 1989, for all the prophets are speaking more about the last days than the days in which they lived.

Oznaka puta koja predstavlja „vrijeme svršetka“ sadrži dva simbola. „Vrijeme svršetka“ u Mojsijevoj proročkoj liniji bilo je Aronovo rođenje, nakon čega je tri godine poslije uslijedilo Mojsijevo rođenje. Aron i Mojsije dvostruki su simbol „vremena svršetka“ u svojoj povijesti i predoznačuju rođenje Ivana Krstitelja te, šest mjeseci nakon toga, Isusovo rođenje. „Vrijeme svršetka“ 1798. godine označilo je zarobljavanje rimskog pape, koji je potom umro u sužanjstvu 1799. godine. Od „prve godine Darija Međanina“ do „treće godine perzijskoga kralja Kira“; Darije i Kir predstavljaju „vrijeme svršetka“ 1989. godine, jer svi proroci govore više o posljednjim danima nego o danima u kojima su živjeli.

> Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. 1 Corinthians 10:11.

> A sve im se to događalo za uzor; i zapisano je za našu opomenu, na koje su došli svršeci svijeta. 1 Corinthians 10:11.

Darius and Cyrus represent Ronald Reagan and George Bush senior in 1989. Both were presidents that year. Verse one of chapter eleven places the vision in the third year of Cyrus, which would represent George Bush the senior who followed Reagan as Cyrus followed Darius. Verse two states that three kings would yet stand up and the fourth is far richer than them all. The final “time of the end” in chapter eleven begins in 1989 and identifies that after George Bush senior three kings would yet stand up, thus identifying the three presidents that followed Bush senior. Those three kings were Bill Clinton, George Bush junior, Barak Obama and then the richest president, Donald Trump would “by his strength” and “through his riches he shall stir up all against the realm of Grecia”.

Darije i Kir predstavljaju Ronalda Reagana i Georgea Busha starijeg 1989. godine. Obojica su te godine bili predsjednici. Prvi redak jedanaestoga poglavlja smješta viđenje u treću godinu Kira, što bi predstavljalo Georgea Busha starijeg koji je slijedio Reagana kao što je Kir slijedio Darija. Drugi redak kaže da će još ustati tri kralja, a četvrti će biti daleko bogatiji od svih njih. Završno „vrijeme svršetka” u jedanaestome poglavlju započinje 1989. godine i pokazuje da će nakon Georgea Busha starijeg još ustati tri kralja, čime se prepoznaju trojica predsjednika koji su slijedili Busha starijeg. Ta tri kralja bili su Bill Clinton, George Bush mlađi, Barak Obama, a zatim će najbogatiji predsjednik, Donald Trump, „svojom snagom” i „svojim bogatstvom podići sve protiv kraljevstva Grčke”.

Verse three then introduces Alexander the Great and therefore typifies the last leader of United Nations who unites with the papacy in the last days, but who like unto the papacy comes to his end. The United Nations is the seventh kingdom represented as ten kings in Revelation seventeen, and the confederacy of ten kings agree to give their seventh kingdom unto the papal beast for one symbolic hour.

Treći redak zatim uvodi Aleksandra Velikoga te stoga predstavlja posljednjega vođu Ujedinjenih naroda koji se u posljednjim danima ujedinjuje s papinstvom, ali koji, poput papinstva, dolazi svojemu kraju. Ujedinjeni narodi jesu sedmo kraljevstvo prikazano kao deset kraljeva u Otkrivenju sedamnaest, a savez desetorice kraljeva složno pristaje dati svoje sedmo kraljevstvo papinskoj Zvijeri za jedan simbolični sat.

> And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. Revelation 17:12–14.

> I deset rogova koje si vidio jesu deset kraljeva, koji još nisu primili kraljevstva; nego primaju vlast kao kraljevi na jedan sat zajedno sa Zvijeri. Oni su jedne misli te će predati svoju moć i svoju vlast Zvijeri. Oni će zaratiti s Janjetom, i Janje će ih nadvladati, jer ono je Gospodar gospodara i Kralj kraljeva; a oni koji su s njim pozvani su i izabrani i vjerni. Otkrivenje 17:12–14.

Those ten kings are represented by verses three and four and also by the history of the rise and fall of Alexander the Great who fulfilled the verses in the fourth century. Greece is the third kingdom of Bible prophecy and is a symbol of the dragon, a third of the threefold union of the dragon, the beast and the false prophet. At the cross the message “King of the Jews” was recorded in Hebrew, Latin and Greek; representing the Jews, the Romans and the rest of the multitudes from the other nations that would be in Jerusalem at the Passover. The Greeks represent the dragon, the Romans represent the beast, and the Jews were the false prophet.

Tih deset kraljeva prikazano je u trećem i četvrtom retku, a također i u povijesti uspona i pada Aleksandra Velikoga, koji je ispunio te retke u četvrtom stoljeću. Grčka je treće kraljevstvo biblijskoga proročanstva i simbol je zmaja, jedne trećine trojnoga saveza zmaja, Zvijeri i lažnoga proroka. Na križu je poruka „Kralj židovski” bila zapisana na hebrejskom, latinskom i grčkom, predstavljajući Židove, Rimljane i ostatak mnoštva iz drugih naroda koji su o Pashi bili u Jeruzalemu. Grci predstavljaju zmaja, Rimljani predstavljaju Zvijer, a Židovi su bili lažni prorok.

The first four verses of chapter eleven identify the end of the earthly dragon power who commits fornication with the papal power as human probation closes. Verses three and four identify the final rise and fall of the last manifestation of an earthly dragon power. The verses overlay the last six verses which identify the end of the beast who commits fornication with the kings of the earth. The beginning and ending of chapter eleven identify the history where the enemies of God come to their end with none to help. The first four verses aligned with the last six verses and in so doing they bear the symbolism of the Ten Commandments with a table of the first four commandments and a table with the last six commandments, while also symbolizing a test with the number ten.

Prva četiri retka jedanaestoga poglavlja prepoznaju kraj zemaljske zmajske sile koja bludniči s papinskom silom dok se ljudska kušnja privodi kraju. Treći i četvrti redak prepoznaju konačni uspon i pad posljednje manifestacije zemaljske zmajske sile. Ti se redci preklapaju s posljednjih šest redaka, koji prepoznaju kraj Zvijeri koja bludniči s kraljevima zemaljskim. Početak i završetak jedanaestoga poglavlja prepoznaju povijest u kojoj neprijatelji Božji dolaze svojemu kraju, a da nema nikoga da im pomogne. Prva četiri retka, usklađena s posljednjih šest redaka, i time nose simboliku Deset zapovijedi sa pločom prvih četiriju zapovijedi i pločom posljednjih šest zapovijedi, dok ujedno simboliziraju kušnju brojem deset.

The first four verses represent a beginning that illustrates the ending while anchoring the message as beginning at the “time of the end” in 1989. The verses represent 1989 until the close of human probation, thus summarizing the message of the last six verses which are the increase of knowledge that was unsealed in 1989, which identify the events connected with the close of probation.

Prva četiri retka predstavljaju početak koji oslikava svršetak, ujedno ukorjenjujući poruku kao onu koja započinje u „vrijeme svršetka” 1989. godine. Ti retci predstavljaju razdoblje od 1989. godine do završetka vremena milosti za čovječanstvo te tako sažimaju poruku posljednjih šest redaka, koji su porast znanja što je bio otpečaćen 1989. godine i koji prepoznaju događaje povezane sa završetkom vremena milosti.

The verses provide the prophetic anchor to recognize that beginning in 1989 there would be a total of eight presidents, with the eighth being of the seven previous presidents, thus tying the passage together with the enigma of the eighth being of the seven, which is a prophetic characteristic that is present truth in the last days.

Ti stihovi pružaju proročko uporište za prepoznavanje da će, počevši od 1989. godine, biti ukupno osam predsjednika, pri čemu će osmi biti od sedmorice prethodnih predsjednika, povezujući tako odlomak sa zagonetkom da je osmi od sedmorice, što je proročka značajka koja predstavlja sadašnju istinu u posljednjim danima.

The theme which can be understood with the verses is the final destruction of the dragon power who commits fornication with the whore of Tyre. The whore commits fornication with all the kings of the earth, but just as ancient France became the firstborn of the Catholic church when Clovis dedicated his throne to the papacy in 496, so too, the earth beast of the United States will also be the first of the kings to commit fornication with the whore at the Sunday law. Just as in the ending six verses the beginning four verses identify and emphasize all three powers that lead the world to Armageddon, but the theme in the first four verses is the dragon power represented by Grecia and Alexander the Great.

Tema koja se može razumjeti iz ovih redaka jest konačno uništenje zmajeve sile koja bludniči s bludnicom iz Tira. Bludnica bludniči sa svim kraljevima zemlje, ali kao što je drevna Francuska postala prvorođenac Katoličke crkve kada je Klodvig 496. godine posvetio svoje prijestolje papinstvu, tako će i zemaljska zvijer Sjedinjenih Država također biti prva među kraljevima koja će bludničiti s bludnicom pri nedjeljnom zakonu. Kao što u posljednjih šest redaka prva četiri retka prepoznaju i naglašavaju sve tri sile koje vode svijet k Armagedonu, tako je tema u prva četiri retka zmajeva sila predstavljena Grčkom i Aleksandrom Velikim.

Reagan began the process of eight presidents that has led now to the last of the eight presidents. The eighth president will erect the image of the beast and enforce a Sunday law in the United States, while also brokering and arrangement making him the head of the United Nations, that will at that very point enter into a worldwide church state relationship under the guise of solving the increasing warfare of radical Islam.

Reagan je započeo niz od osam predsjednika koji je sada doveo do posljednjega od tih osam predsjednika. Osmi predsjednik podignut će kip Zvijeri i nametnuti nedjeljni zakon u Sjedinjenim Državama, dok će ujedno posredovati u sklapanju sporazuma kojim će postati poglavar Ujedinjenih naroda, koji će upravo u tom trenutku stupiti u svjetski odnos crkve i države pod izlikom rješavanja sve većega ratovanja radikalnog islama.

The transition of the United States, which is the earth beast of Revelation chapter thirteen from being the sixth kingdom of Bible prophecy unto the head of the seventh kingdom of Bible prophecy, while consummating the unlawful relationship with the eighth kingdom of Bible prophecy is illustrated from verse one identifying 1989, through the presidents that lead to the Sunday law in the United States, and immediately then identifies the mighty king standing up. That mighty king is Trump assuming control over the United Nations, which he is now in the process of dismantling in advance of his demands.

Prijelaz Sjedinjenih Američkih Država, koje su zemaljska zvijer iz trinaestoga poglavlja Otkrivenja, iz toga da budu šesto kraljevstvo biblijskoga proročanstva u glavu sedmoga kraljevstva biblijskoga proročanstva, dok ujedno dovršavaju nezakonit odnos s osmim kraljevstvom biblijskoga proročanstva, prikazan je od prvoga retka, koji označuje 1989. godinu, preko predsjednika koji vode do nedjeljnoga zakona u Sjedinjenim Američkim Državama, a odmah zatim prepoznaje se silni kralj koji ustaje. Taj silni kralj jest Trump koji preuzima nadzor nad Ujedinjenim narodima, koje sada upravo razgrađuje uoči svojih zahtjeva.

## Second Line

Drugi redak

Verse five through nine represents the first mention and the point by point illustration of the battle between the kings of the north and south that the entire chapter employs as the primary prophetic backdrop. Verse five sets forth the theme of the passage.

Stihovi pet do devet predstavljaju prvo spominjanje i postupno, točku po točku izlaganje boja između kraljeva sjevera i juga, kojim se cijelo poglavlje služi kao primarnom proročkom pozadinom. Peti stih iznosi temu ovoga odlomka.

> And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion. Daniel 11:5.

> I kralj juga bit će jak, i jedan od njegovih knezova; i on će biti jači od njega te će vladati; njegovo će kraljevstvo biti veliko kraljevstvo. Daniel 11,5.

Ptolemy I Soter and Seleucus I Nicator are represented in the verse. Both were a fourth of the “Diadochi” (meaning successor) of Alexander’s kingdom. Seleucus is the first “king of the north” in chapter eleven, and in agreement with pagan Rome, papal Rome and modern Rome—Seleucus was only established as the prophetic king of the north after three primary victories or pivotal events: his reclamation of Babylon in 312 BC, the Battle of Ipsus in 301 BC, and the Battle of Corupedium in 281 BC. These movements defeated his major rivals, expanded his empire, and solidified his dominance in the region.

U retku su prikazani Ptolemej I. Soter i Seleuk I. Nikator. Obojica su činili četvrtinu „Diadoha” (što znači nasljednik) Aleksandrova kraljevstva. Seleuk je prvi „kralj sjevera” u jedanaestom poglavlju i, u skladu s poganskim Rimom, papinskim Rimom i modernim Rimom — Seleuk je kao proročki kralj sjevera bio uspostavljen tek nakon triju primarnih pobjeda ili prijelomnih događaja: njegova ponovnog osvajanja Babilona 312. pr. Kr., Bitke kod Ipsa 301. pr. Kr. i Bitke kod Korupedija 281. pr. Kr. Ti su događaji porazili njegove glavne suparnike, proširili njegovo carstvo i učvrstili njegovu prevlast u toj regiji.

The second line begins with identifying the kings of the north and south in distinction with any other of the successors (Diadochi) of Alexander’s divided kingdom. It begins with identifying that the king of the north is only empowered after three conquests. Then in the history of the struggle for dominion that unfolded after Alexanders death in verses six through nine, identify a period that concludes with the overthrow of the king of the north by the king of the south. This is the first of three times in chapter eleven that the king of the south prevails over the king of the north. They provide three internal witnesses within the chapter that clearly establishes the waymarks of the history that leads to a king of the south defeating a king of the north.

Druga se linija započinje prepoznavanjem kraljeva sjevera i juga, razlikujući ih od bilo kojih drugih nasljednika (Diadoha) Aleksandrova podijeljenog kraljevstva. Započinje utvrđivanjem da kralj sjevera prima vlast tek nakon triju osvajanja. Zatim, u povijesti borbe za prevlast koja se odvijala nakon Aleksandrove smrti, u redcima šest do devet, prepoznaje razdoblje koje završava obaranjem kralja sjevera od strane kralja juga. To je prvi od tri puta u jedanaestom poglavlju kada kralj juga nadvladava kralja sjevera. Oni pružaju tri unutarnja svjedočanstva unutar poglavlja koja jasno utvrđuju orijentire povijesti koja vodi do toga da kralj juga porazi kralja sjevera.

> And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion. And in the end of years they shall join themselves together; for the king’s daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times. But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail: And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north. So the king of the south shall come into his kingdom, and shall return into his own land. Daniel 11:5–9.

> I kralj juga bit će jak, kao i jedan od njegovih knezova; ali on će biti jači od njega i vladat će; vlast će njegova biti velika vlast. I na kraju godina oni će se udružiti; jer će kći kralja juga doći kralju sjevera da sklopi sporazum; ali ona neće zadržati snagu mišice; niti će on opstati, ni njegova mišica; nego će ona biti predana, i oni koji su je doveli, i onaj koji ju je rodio, i onaj koji ju je krijepio u ona vremena. Ali iz mladice njezina korijena jedan će ustati na njegovo mjesto; doći će s vojskom, ući će u utvrdu kralja sjevera, postupat će protiv njih i nadvladat će. I njihove će bogove, s njihovim knezovima i njihovim dragocjenim posudama od srebra i od zlata, također odvesti kao zarobljenike u Egipat; i nadživjet će više godina kralja sjevera. Tako će kralj juga doći u svoje kraljevstvo, a zatim će se vratiti u svoju zemlju. Daniel 11,5–9.

The historical fulfillment of the verses provides the template for the prophetic fulfillment of the twelve hundred and sixty years of papal rule identified in verses thirty-one through forty, and the prophetic template for the fulfillment of verse eleven, that was first fulfilled in 217 BC at the Battle of Raphia. Those three witnesses identify the characteristics of the Ukrainian War where Putin, the final king of the south will prevail over the proxy army of the papal king of the north.

Povijesno ispunjenje stihova pruža predložak za proročko ispunjenje tisuću dvjesto šezdeset godina papinske vladavine prepoznate u stihovima trideset i jedan do četrdeset, te proročki predložak za ispunjenje jedanaestog stiha, koji se prvi put ispunio 217. pr. Kr. u Bitki kod Rafije. Ta tri svjedoka prepoznaju obilježja ukrajinskog rata u kojemu će Putin, posljednji kralj juga, nadvladati posredničku vojsku papinskog kralja sjevera.

The theme of the second line of prophetic history is how the deadly wound is delivered to the papacy in 1798, as represented by verses five through nine and the battle of Raphia in verse eleven. The king of the south, which is Egypt, is the dragon power.

Tema druge crte proročke povijesti jest kako je papinstvu 1798. zadana smrtonosna rana, kao što je prikazano u recima pet do devet i u bitci kod Rafije u jedanaestom retku. Kralj juga, koji je Egipat, jest zmajeva sila.

> Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.

> Sine čovječji, okreni lice svoje protiv faraona, kralja egipatskoga, i prorokuj protiv njega i protiv svega Egipta: Govori i reci: Ovako veli Gospodin Jahve: Evo, ja sam protiv tebe, faraone, kralju egipatski, veliki zmaju koji leži usred svojih rijeka, koji si rekao: Moja je rijeka moja vlastita i ja sam je sebi načinio. Ezekiel 29:2, 3.

The three illustrations of the king of the south prevailing over the king of the north in chapter eleven combine to identify the final fall of the king of the north in verse forty-five.

Tri prikaza kralja juga koji nadvladava kralja sjevera u jedanaestom poglavlju zajedno služe tomu da se prepozna konačni pad kralja sjevera u četrdeset i petom retku.

> And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him. Daniel 11:45.

> I on će postaviti šatore svoje palače između mora na slavnoj svetoj gori; ali će doći svome kraju, i nitko mu neće pomoći. Daniel 11:45.

There are three lines in chapter eleven that illustrate a king of the south defeating a king of the north, but when the king of the north comes to his end with none to help it is not so apparent. But the book of Revelation identifies that it is the dragon power that brings her down by eating her flesh and burning her with fire. Once the dragon power is recognized from the book of Revelation we can see the kings, who are also the dragon and also the king of the south who are going to bring down the king of the north in verse forty-five. Three direct witnesses in the chapter that are all testifying to their perfect fulfillment as represented through the connection of the books of Daniel and Revelation.

U jedanaestom poglavlju postoje tri retka koja prikazuju kako kralj juga pobjeđuje kralja sjevera, ali kada kralj sjevera dolazi svome kraju i nema nikoga da mu pomogne, to nije tako očito. No knjiga Otkrivenja otkriva da je sila zmaja ta koja je obara proždirući joj meso i spaljujući je ognjem. Jednom kada se sila zmaja prepozna iz knjige Otkrivenja, možemo vidjeti kraljeve, koji su također zmaj i također kralj juga, koji će oboriti kralja sjevera u četrdeset i petom retku. Tri izravna svjedoka u poglavlju, koji svi svjedoče o svojem savršenom ispunjenju kako je predstavljeno kroz povezanost knjiga Daniela i Otkrivenja.

The modern papal king of the north comes to his end with none to help in verse forty-five, and the book of Revelation identifies how the papal power comes to his end at the hands of the dragon power.

Suvremeni papinski kralj sjevera dolazi svome kraju bez ikoga da mu pomogne u četrdeset i petom retku, a knjiga Otkrivenja prepoznaje kako papinska vlast dolazi svome kraju od ruke zmajeve sile.

> And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. Revelation 17:16, 17.

> I deset rogova što ih vidje na Zvijeri, oni će zamrziti bludnicu te će je opustošiti i ogoliti, i jest će njezino meso i spaliti je ognjem. Jer Bog im je stavio u srca da izvrše njegovu volju, da budu jednodušni i predaju svoje kraljevstvo Zvijeri, dok se ne ispune riječi Božje. Otkrivenje 17,16.17.

The ten kings burn the papal king of the north with fire and eat her flesh. The kings of the last days are the dragon power.

Deset kraljeva spaljuju papinskog kralja sjevera ognjem i jedu njezino meso. Kraljevi posljednjih dana jesu zmajeva sila.

> “Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus. In their enmity against the people of God, they show themselves guilty also of the choice of Barabbas instead of Christ.” Testimonies to Ministers, 38.

> „Kraljevi i vladari i upravitelji stavili su na sebe žig antikrista te su prikazani kao zmaj koji odlazi zaratiti sa svetima — s onima koji drže Božje zapovijedi i imaju vjeru Isusovu. U svojem neprijateljstvu prema Božjem narodu pokazuju se krivima i za izbor Barabe umjesto Krista.“ Testimonies to Ministers, 38.

The ten kings are the dragon power, who is also represented by the kingdom of Greece and Alexander. Those kings are southern kings, for they are represented by Pharaoh king of Egypt. They will eat her flesh, for they are also the prophetic “dogs” which the Psalmist calls the “assembly of the wicked.”

Deset kraljeva jesu zmajeva sila, koja je također predstavljena kraljevstvom Grčke i Aleksandrom. Ti su kraljevi južni kraljevi, jer ih predstavlja faraon, kralj Egipta. Oni će jesti njezino meso, jer su oni također proročki „psi” koje psalmist naziva „zborom opakih”.

> For dogs have compassed me: the assembly of the wicked have enclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture. Psalms 22:16–18.

> Jer su me opkolili psi; zbor opakih okružio me je; proboli su mi ruke i noge. Mogao bih izbrojiti sve svoje kosti; oni gledaju i zure u me. Dijele među sobom moje haljine i bacaju kocku za moju odjeću. Psalmi 22,16–18.

The papacy is the king of the north in verse forty-five, and the papacy is represented by Jezebel in the church of Thyatira.

Papinstvo je kralj sjevera u četrdeset i petom retku, a papinstvo je predstavljeno Jezabelom u crkvi u Tijatiri.

> Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. And I gave her space to repent of her fornication; and she repented not. Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. Revelation 2:20–22.

> Ali imam nekoliko toga protiv tebe: što dopuštaš toj ženi Jezabeli, koja sebe naziva proročicom, da poučava i zavodi moje sluge na blud i da jedu ono što je žrtvovano idolima. I dadoh joj vremena da se pokaje za svoj blud, ali se ne pokaja. Evo, bacit ću je na postelju, a one koji s njom čine preljub u veliku nevolju, ako se ne pokaju za svoja djela. Otkrivenje 2,20–22.

Jezebel’s judgment is accomplished when she is eaten by dogs.

Jezabelina osuda izvršava se kada je prožderu psi.

> And of Jezebel also spake the Lord, saying, The dogs shall eat Jezebel by the wall of Jezreel. 1 Kings 21:23.

> A i o Jezebeli je Gospodin govorio govoreći: Psi će izesti Jezebelu kod zida Jizreela. 1 Kraljevima 21:23.

The dogs are pagan Rome, the dragon power, for it was pagan Rome that crucified Christ.

Psi su poganski Rim, zmajeva sila, jer je upravo poganski Rim razapeo Krista.

> “In the sufferings of Christ upon the cross prophecy was fulfilled. Centuries before the crucifixion, the Saviour had foretold the treatment He was to receive. He said, ‘Dogs have compassed Me: the assembly of the wicked have enclosed Me: they pierced My hands and My feet. I may tell all My bones: they look and stare upon Me. They part My garments among them, and cast lots upon My vesture.’ Psalm 22:16–18. The prophecy concerning His garments was carried out without counsel or interference from the friends or the enemies of the Crucified One. To the soldiers who had placed Him upon the cross, His clothing was given. Christ heard the men’s contention as they parted the garments among them. His tunic was woven throughout without seam, and they said, ‘Let us not rend it, but cast lots for it, whose it shall be.’” The Desire of Ages, 746.

> „U Kristovim patnjama na križu ispunilo se proročanstvo. Stoljećima prije raspeća Spasitelj je unaprijed navijestio postupanje koje će primiti. Rekao je: ‘Opkoliše me psi; zbor zlikovaca okruži me; probodoše mi ruke i noge. Sve svoje kosti prebrojiti mogu: oni gledaju i zure u me. Dijele među sobom haljine moje i za odjeću moju bacaju kocku.’ Psalam 22,16–18. Proročanstvo koje se odnosilo na Njegove haljine ispunilo se bez dogovora ili upletanja prijatelja ili neprijatelja Raspetoga. Vojnici koji su Ga stavili na križ dobili su Njegovu odjeću. Krist je čuo prepirku tih ljudi dok su među sobom dijelili haljine. Njegova je tunika bila istkana u cijelosti, bez šava, te su rekli: ‘Nemojmo je razdirati, nego za nju bacimo kocku, čija će biti.’” Želja vjekova, 746.

The ten kings, who are the dogs, who are the assembly of the wicked, who are Greece and Egypt will also to burn the whore with fire.

Deset kraljeva, koji su psi, koji su zbor opakih, koji su Grčka i Egipat, također će spaliti bludnicu ognjem.

> And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire. Leviticus 21:9.

> A kći kojega svećenika, ako se oskvrne bludničeći, oskvrnjuje svoga oca; neka bude spaljena ognjem. Levitski zakonik 21,9.

The ten kings burn the whore with fire for she professes to be a priestess but is a whore.

Deset kraljeva spaljuju bludnicu ognjem jer se izdaje za svećenicu, a bludnica je.

> And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.

> I dogodit će se u onaj dan da će Tir biti zaboravljen sedamdeset godina, prema danima jednoga kralja; a nakon svršetka sedamdeset godina Tir će pjevati kao bludnica. Uzmi harfu, obilazi gradom, ti zaboravljena bludnice; zasviraj umilno, pjevaj mnoge pjesme, da budeš zapamćena. I dogodit će se nakon svršetka sedamdeset godina da će Gospod pohoditi Tir, te će se ona vratiti svojoj zaradi i bludničiti sa svim kraljevstvima svijeta po svoj površini zemlje. Izaija 23:15–17.

In verses five through nine, and verses thirty-one through forty, we find witness to the papacy coming to its end at the hands of the dragon power. This principle is also currently being fulfilled in the Ukrainian War. These three witnesses inform us that when the king of the north comes to his end with none to help in verse forty-five, the dragon will eat her flesh and burn her with fire. Upon three witnesses the motivation for the dragon’s action will include a broken treaty.

U retcima pet do devet te u retcima trideset i jedan do četrdeset nalazimo svjedočanstvo da papinstvo dolazi svome kraju od ruke zmajeve sile. To se načelo također sada ispunjava u Ukrajinskom ratu. Ova tri svjedoka obavještavaju nas da će, kada kralj sjevera dođe svome kraju i ne bude nikoga da mu pomogne u retku četrdeset i pet, zmaj jesti njezino meso i spaliti je ognjem. Na temelju triju svjedoka, među pobudama za zmajevo djelovanje bit će i prekršen savez.

In verses five through nine, the second Syrian War ended with a treaty in 253 BC. The war had started in 260 BC and seven years into the second Syrian War a peace treaty was accomplished by the king of the south giving a daughter to the king of the north so he could marry the king of the south’s daughter and bring about peace through the marriage alliance. Seven years after the marriage in 246 BC the king of the north set aside the southern bride and restored his original wife who he had set aside when he married the Egyptian princess. The motivation for the king of the south to invade the northern kingdom and capture the northern king was a broken treaty.

U stihovima pet do devet Drugi sirijski rat završio je mirovnim ugovorom 253. pr. Kr. Rat je započeo 260. pr. Kr., i sedam godina nakon početka Drugoga sirijskog rata sklopljen je mirovni ugovor tako što je kralj juga dao kćer kralju sjevera kako bi se kralj sjevera oženio kćeri kralja juga i putem bračnog saveza uspostavio mir. Sedam godina nakon toga braka, 246. pr. Kr., kralj sjevera odbacio je južnjačku nevjestu i vratio svoju prvotnu ženu, koju je bio otpustio kada se oženio egipatskom princezom. Povod kralju juga da napadne sjeverno kraljevstvo i zarobi sjevernoga kralja bio je prekršeni ugovor.

The broken treaty typified the broken Treaty of Tolentino in 1797 that provided Napoleon with the motivation to take the pope captive in 1798, as Ptolemy had done to Seleucus in 246 BC. When Ptolemy III returned to Egypt from his victory over the northern Seleucid empire of Seleucus II he brought so many treasures back to Egypt that the Egyptians gave the title of “Euergetes” (meaning Benefactor) to Ptolemy III for restoring their “captive gods” after many years.

Prekršeni savez predočavao je prekršeni Tolentinski ugovor iz 1797., koji je Napoleonu dao povod da 1798. zarobi papu, kao što je Ptolemej učinio Seleuku 246. pr. Kr. Kada se Ptolemej III. vratio u Egipat nakon svoje pobjede nad sjevernim seleukidskim carstvom Seleuka II., donio je natrag u Egipat toliko blaga da su Egipćani Ptolemeju III. dali naslov „Euergetes” (što znači Dobročinitelj) jer je nakon mnogih godina vratio njihove „zarobljene bogove”.

> But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail: And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north. Daniel 11:7, 8.

> Nego će izdanak iz njezinih korijena ustati na njegovo mjesto; doći će s vojskom, prodrijeti u utvrdu kralja sjevera, postupit će protiv njih i nadvladati ih. I odvest će u Egipat kao zarobljenike i njihove bogove, s njihovim knezovima i s njihovim dragocjenim posudama od srebra i od zlata; i on će potrajati više godina nego kralj sjevera. Daniel 11:7, 8.

When Napoleon took the pope captive in 1798, he robbed the Vatican treasures and brought them back to France as typified by Ptolemy III, who took treasures and also Seleucus II back to Egypt, where Seleucus II died falling from a horse. This typified Napoleon removing the papacy from the beast in 1798, and the death of the pope in 1799. The papacy in Revelation seventeen is the woman who rides upon the beast, and Seleucus’ defeat, captivity and subsequent death falling from a horse, typifies Napoleon removing the civil authority of the papacy (represented as a beast in Revelation seventeen).

Kada je Napoleon zarobio papu 1798. godine, opljačkao je vatikanska blaga i odnio ih natrag u Francusku, kao što je predočeno Ptolemejem III., koji je uzeo blaga i također Seleuka II. odveo natrag u Egipat, gdje je Seleuk II. poginuo pavši s konja. To je predočavalo kako je Napoleon 1798. uklonio papinstvo sa Zvijeri te smrt pape 1799. godine. Papinstvo je u sedamnaestom poglavlju Otkrivenja žena koja jaše na Zvijeri, a Seleukov poraz, zarobljeništvo i potom smrt padom s konja predočavaju kako je Napoleon uklonio građansku vlast papinstva (predstavljenu kao Zvijer u sedamnaestom poglavlju Otkrivenja).

> So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. … And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. … And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:3, 7, 18.

> I odnese me u duhu u pustinju: i vidjeh ženu gdje sjedi na zvijeri skerletne boje, punoj imena hulnih, koja imaše sedam glava i deset rogova. … I anđeo mi reče: Zašto se začudi? Kazat ću ti tajnu žene i zvijeri koja je nosi, koja ima sedam glava i deset rogova. … A žena koju si vidio jest onaj veliki grad koji kraljuje nad kraljevima zemaljskim. Otkrivenje 17:3, 7, 18.

Verse five through nine introduces the warfare between the king of the north and south in chapter eleven. Verse five provides the anchor to Rome as the king of the north for it identifies that the king of the north would conquer three geographical areas before it ruled supremely. The verses provide the prophetic structure that sets forth a period when the king of the north rules but comes to its end. This is the very premise and promise of chapter eleven. The theme of the line is the deadly wound of the papal king of the north, or as verse forty-five states, “he comes to his end, with none to help.” This truth is present truth in the last days.

Stihovi pet do devet uvode ratovanje između kralja sjevera i kralja juga u jedanaestom poglavlju. Peti stih pruža uporište za Rim kao kralja sjevera, jer pokazuje da će kralj sjevera osvojiti tri zemljopisna područja prije nego što zavlada vrhovno. Ti stihovi pružaju proročku strukturu koja iznosi razdoblje u kojem kralj sjevera vlada, ali dolazi svojemu kraju. Upravo je to sama pretpostavka i obećanje jedanaestog poglavlja. Tema te linije jest smrtonosna rana papinskog kralja sjevera, ili kako četrdeset i peti stih kaže: „on dolazi svome kraju, i nema nikoga da mu pomogne.” Ova istina jest sadašnja istina u posljednjim danima.

We will continue in the next article.

Nastavit ćemo u sljedećem članku.

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