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# The Book of Daniel - Number One-Hundred and Ninety-Five

Knjiga proroka Daniela – sto devedeset i pet】【。

The Path to the Sunday Law: Trump’s Role and the Prophetic Unfolding in Daniel 11

Put prema Zakonu o nedjelji: Trumpova uloga i proročko razotkrivanje u Danielu 11.

Author

Jeff Pippenger

Published

April 25, 2024

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The hidden history of verse forty contains the line of six presidents from the time of the end in 1989, unto 2020, when Biden, the seventh president, stole the presidency. 2020 marks the beginning of a hidden history, from that point unto “Alexander the Great”, representing when the seventh kingdom of Bible prophecy is set up at the soon coming Sunday law. Those ten kings immediately agree to give their seventh kingdom to the eighth kingdom, that is of the seven—the papal power. That hidden history begins with the seventh president and ends with the seventh kingdom.

Skrivena povijest četrdesetog retka sadrži niz od šest predsjednika od vremena svršetka 1989. godine pa do 2020., kada je Biden, sedmi predsjednik, ukrao predsjedničku dužnost. Godina 2020. označava početak skrivene povijesti, od te točke pa do „Aleksandra Velikoga”, što predstavlja vrijeme kada se sedmo kraljevstvo biblijskog proročanstva uspostavlja pri uskoro dolazećem nedjeljnom zakonu. Tih deset kraljeva odmah se slože da svoje sedmo kraljevstvo predaju osmome kraljevstvu, koje je od sedmorice — papinskoj sili. Ta skrivena povijest započinje sa sedmim predsjednikom i završava sa sedmim kraljevstvom.

When history identifies that between Xerxes, representing the rich king who stirs up Grecia, unto Alexander the Great, that there were eight Persian kings, we find that the hidden history between the end of verse two and verse three represents the image of the beast testing time by the number eight. The image of the beast in the United States is fully in place when the Sunday law is enforced, and at that point the seventh and then eighth kingdoms arrive. The eight Persian kings end at Alexander the Great, so the number eight marks the image of the beast testing time that concludes at the Sunday law.

Kada povijest utvrđuje da je između Kserksa, koji predstavlja bogatoga kralja što podiže Grčku, i Aleksandra Velikoga bilo osam perzijskih kraljeva, nalazimo da skrivena povijest između završetka drugoga retka i trećega retka predstavlja sliku zvijeri u vremenu kušnje označenu brojem osam. Slika zvijeri u Sjedinjenim Državama u potpunosti je uspostavljena kada se provede zakon o nedjelji, a u toj točki dolaze sedmo, a zatim i osmo kraljevstvo. Osam perzijskih kraljeva završavaju s Aleksandrom Velikim, stoga broj osam označava vrijeme kušnje slike zvijeri koje se završava zakonom o nedjelji.

Verses ten through fifteen inform us that the image of the beast testing time was the third of three waymarks represented by the history of the Maccabees, and that the third waymark was a period of time beginning in 161 BC and ending in 158 BC. That period followed the first waymark of 167 BC, which identified the beginning of the Maccabean Revolt at Modein, a town whose name means “to protest.” 164 BC followed that protest at Modein, and identified the second dedication of the second temple. 164 BC identifies the second inauguration of Donald Trump as the eighth president since Reagan in 1989, who is of the seven. His inauguration on January 20, 2025 was represented by 164 BC, and the rededication ceremony, which produced the satanic miracle that includes two references to the eight being of the seven.

Deseti do petnaesti redak obavještavaju nas da je vrijeme kušnje slike Zvijeri bilo treći od triju putokaza prikazanih poviješću Makabejaca te da je treći putokaz bio vremensko razdoblje koje je započelo 161. pr. Kr. i završilo 158. pr. Kr. To je razdoblje slijedilo nakon prvoga putokaza iz 167. pr. Kr., koji je označio početak Makabejskoga ustanka u Modeinu, gradu čije ime znači „prosvjedovati“. Nakon toga prosvjeda u Modeinu uslijedila je 164. pr. Kr., koja je označila drugo posvećenje drugoga hrama. Godina 164. pr. Kr. označava drugu inauguraciju Donalda Trumpa kao osmoga predsjednika od Reagana 1989., koji je od sedmorice. Njegova inauguracija 20. siječnja 2025. bila je predstavljena 164. pr. Kr., kao i obred ponovnoga posvećenja, koji je proizveo sotonsko čudo što uključuje dvije reference na osmoga koji je od sedmorice.

Therefore, the eight Persian kings represent the history of the league of the Jews with Rome from 161 BC unto 158 BC, and in so doing provide a second witness to the image of the beast testing time that follows the inauguration of Trump in 2025. Verse two proceeds to the stolen election in 2020, where it ends until the historical witness of the eight Persian kings is applied, and they find their application after Trump’s second inauguration. Once the eight Persian kings are laid upon the history between verse two and three, there is still a hidden period from Biden’s inauguration unto Trump’s second inauguration.

Stoga osam perzijskih kraljeva predstavljaju povijest saveza Židova s Rimom od 161. pr. Kr. do 158. pr. Kr., te time pružaju drugo svjedočanstvo vremenu kušnje slike Zvijeri koje slijedi nakon Trumpove inauguracije 2025. godine. Drugi redak nastavlja se do ukradenih izbora 2020. godine, gdje završava sve dok se ne primijeni povijesno svjedočanstvo osam perzijskih kraljeva, a oni nalaze svoju primjenu nakon Trumpove druge inauguracije. Jednom kada se osam perzijskih kraljeva položi na povijest između drugoga i trećega retka, još uvijek ostaje skriveno razdoblje od Bidenove inauguracije do Trumpove druge inauguracije.

That hidden history is identified in Revelation chapter eleven, where the beast of atheism slays the two witnesses in 2020. Then after three and a half symbolic days, Michael descends to resurrect the two witnesses. A “resurrected” Trump began his third campaign for president November 15, 2022, and a resurrected “voice in the wilderness” began to call the one hundred and forty-four thousand at the end of July, 2023.

Ta je skrivena povijest prepoznata u jedanaestom poglavlju Otkrivenja, gdje zvijer ateizma ubija dva svjedoka 2020. godine. Zatim, nakon tri i pol simbolična dana, Mihael silazi uskrisiti dva svjedoka. „Uskrsli” Trump započeo je svoju treću predsjedničku kampanju 15. studenoga 2022., a uskrsli „glas u pustinji” počeo je pozivati sto četrdeset i četiri tisuće krajem srpnja 2023.

Verses ten, eleven, and twelve of Daniel chapter eleven identify the Ukrainian War which began in 2014, and will end with a Russian victory, followed by the collapse of the current Russian confederacy, as typified by the collapse of the Soviet Union in 1989.

Deseti, jedanaesti i dvanaesti redak jedanaestoga poglavlja Daniela prepoznaju ukrajinski rat koji je započeo 2014. godine i koji će završiti ruskom pobjedom, nakon čega će uslijediti slom sadašnje ruske konfederacije, kako je predočen slomom Sovjetskog Saveza 1989. godine.

Verses thirteen through fifteen identify three lines of prophecy. The line of the healing of the papacy that begins when the whore of Tyre comes out of hiding is typified by verse fourteen, and its historical fulfillment is 200 BC, when pagan Rome came into prophetic history as the robbers of thy people, who exalt themselves, but fall.

Stihovi trinaesti do petnaesti prepoznaju tri linije proroštva. Liniju iscjeljenja papinstva, koja započinje kada bludnica iz Tira izađe iz skrovišta, predoznačuje četrnaesti stih, a njezino povijesno ispunjenje jest 200. g. pr. Kr., kada je poganski Rim ušao u proročku povijest kao razbojnici tvoga naroda, koji se uzdižu, ali padaju.

In the three verses the prophetic line of apostate Republicanism is represented by the history of Antiochus III, who typifies the role of Trump as the eighth president, that is of the seven. The verses also identify the prophetic line of apostate Protestantism as represented by the history of the Maccabees.

U tim trima redcima proročka linija otpalog republikanizma prikazana je poviješću Antioha III., koji predočava ulogu Trumpa kao osmoga predsjednika, to jest jednoga od sedmorice. Ti redci također prepoznaju proročku liniju otpalog protestantizma kako je prikazana poviješću Makabejaca.

The prophetic line of the true protestant horn that began as the Philadelphian movement of the Millerites, and that ends as the Philadelphian movement of the one hundred and forty-four thousand, is also to be laid over the hidden history of verse forty. The seven thunders of Revelation chapter ten is a symbol of both the Philadelphian movement of the Millerites and the one hundred and forty-four thousand. The sealing up of prophecy, and the unsealing of prophecy is accomplished by Christ, and when He does so, He portrays Himself as the Lion of the tribe of Judah. In chapter ten, the angel that Sister White says is “no less a personage than Jesus Christ” “cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.”

Proročka linija istinskoga protestantskog roga, koja je započela kao filadelfijski pokret milerita, a završava kao filadelfijski pokret sto četrdeset i četiri tisuće, također se mora položiti preko skrivene povijesti četrdesetoga retka. Sedam gromova iz desetoga poglavlja Otkrivenja simbol su i filadelfijskog pokreta milerita i sto četrdeset i četiri tisuće. Zapečaćivanje proročanstva i otpečaćivanje proročanstva izvršava Krist, a kada to čini, prikazuje samoga sebe kao Lava iz Judina plemena. U desetome poglavlju anđeo za kojega sestra White kaže da je „ništa manje nego sam Isus Krist” „povika snažnim glasom, kao kad lav riče; i kad je povikao, sedam gromova progovori svojim glasovima.”

Christ, as the Lion of the tribe of Judah, placed the seven thunders into prophetic history around the year 100, and He immediately sealed it up, for “when the seven thunders had uttered their voices,” John “was about to write: and” he “heard a voice from heaven saying,” “seal up those things which the seven thunders uttered, and write them not.”

Krist je, kao Lav iz plemena Judina, smjestio sedam gromova u proročku povijest oko godine 100., i On ih je odmah zapečatio, jer „kad sedam gromova izgovoriše svoje glasove“, Ivan „htjede pisati; i“ on „začu glas s neba gdje govori“, „Zapečati ono što izgovoriše sedam gromova i ne piši toga.“

The hidden history of verse forty is now being unsealed by the Lion of the tribe of Judah, and in that history the line of the true protestant horn is represented by the seven thunders. When the voice in the wilderness began to cry out in July 2023, the Lion of the tribe of Judah unsealed another revelation of what the “Seven Thunders” represent.

Skrivena povijest četrdesetoga retka sada se otpečaćuje po Lavu iz plemena Judina, a u toj povijesti linija istinskoga protestantskog roga predstavljena je sa sedam gromova. Kada je glas u pustinji počeo vikati u srpnju 2023., Lav iz plemena Judina otpečatio je još jednu objavu o tome što predstavljaju „Sedam gromova”.

The seven thunders represent the history from July 18, 2020, when the movement of the one hundred and forty-four thousand was slain in the streets, unto the soon coming Sunday law. The line of the seven thunders identifies “events,” that occur in that history. The first disappointment, is followed by the message of the Midnight Cry, and followed by the Sunday law. When Sister White identified the seven thunders, either as the history of the first and second angels, or as future events, in both representations she identified that they represent “events”.

Sedam gromova predstavljaju povijest od 18. srpnja 2020., kada je pokret sto četrdeset i četiri tisuće bio ubijen na ulicama, pa sve do uskoro dolazećega nedjeljnog zakona. Linija sedam gromova prepoznaje „događaje“ koji se zbivaju u toj povijesti. Nakon prvoga razočaranja slijedi poruka Ponoćnoga poklika, a potom i nedjeljni zakon. Kada je sestra White prepoznala sedam gromova, bilo kao povijest prvoga i drugoga anđela, bilo kao buduće događaje, u oba je prikaza prepoznala da oni predstavljaju „događaje“.

The Midnight Cry message may sound like something that is not an “event”, but in Millerite history the Exeter camp meeting from August 12 to 17, 1844 was an “event”, with several associated details connected with the event. Yet the arrival of the Midnight Cry message at the camp meeting was also a fulfillment of the parable of the ten virgins of Matthew twenty-five. The “event” of the Exeter camp meeting was a fulfillment of the seven thunders, but the parable of the ten virgins does not address those events, it addresses the “experience” of the virgins,

Poruka Ponoćnog poklika može zvučati kao nešto što nije „događaj“, ali u mileritskoj povijesti exeterski taborni sastanak od 12. do 17. kolovoza 1844. bio je „događaj“, s nekoliko povezanih pojedinosti vezanih uz taj događaj. Ipak, dolazak poruke Ponoćnog poklika na taborni sastanak bio je također ispunjenje prispodobe o deset djevica iz Mateja dvadeset pet. „Događaj“ exeterskog tabornog sastanka bio je ispunjenje sedam gromova, ali prispodoba o deset djevica ne govori o tim događajima, nego govori o „iskustvu“ djevica,

> “The parable of the ten virgins of Matthew 25 also illustrates the experience of the Adventist people.” The Great Controversy, 393.

> „Prispodoba o deset djevica iz Mateja 25 također prikazuje iskustvo adventističkog naroda.“ Velika borba, 393.

Just as the seven thunders identify the parallel history of the movement of the first and third angels, so too the parable of the ten virgins also identifies the two parallel histories.

Kao što sedam gromova označuje usporednu povijest pokreta prvog i trećeg anđela, tako i prispodoba o deset djevica također označuje dvije usporedne povijesti.

> “I am often referred to the parable of the ten virgins, five of whom were wise, and five foolish. This parable has been and will be fulfilled to the very letter, for it has a special application to this time, and, like the third angel’s message, has been fulfilled and will continue to be present truth till the close of time.” Review and Herald, August 19, 1890.

> „Često mi se skreće pozornost na prispodobu o deset djevica, od kojih je pet bilo mudrih, a pet ludih. Ova se prispodoba ispunila i ispunit će se do najsitnijeg slova, jer ima posebnu primjenu za ovo vrijeme i, poput poruke trećega anđela, ispunila se i nastavit će biti sadašnja istina do svršetka vremena.“ Review and Herald, 19. kolovoza 1890.

The symbol of the seven thunders represents the “events” of the parallel histories, and the ten virgins represent the “experience” of the wise and foolish virgins in those two parallel histories. The Millerite experience, up until 1856, was the experience of Philadelphia, and the experience of the movement of the one hundred and forty-four thousand was the experience of Laodicea, up until shortly after July, 2023. In both histories wise and foolish virgins will be manifested at the arrival of the Midnight Cry message, for it is then that it will be seen who had the oil of preparation.

Simbol sedam gromova predstavlja „događaje” usporednih povijesti, a deset djevica predstavlja „iskustvo” mudrih i ludih djevica u tim dvjema usporednim povijestima. Mileritsko iskustvo, sve do 1856., bilo je iskustvo Filadelfije, a iskustvo pokreta sto četrdeset i četiri tisuće bilo je iskustvo Laodiceje, sve do nedugo nakon srpnja 2023. U objema će se povijestima mudre i lude djevice očitovati pri dolasku poruke Ponoćnog vapaja, jer će se tada vidjeti tko je imao ulje pripreme.

> “The state of the Church represented by the foolish virgins, is also spoken of as the Laodicean state.” Review and Herald, August 19, 1890.

> „Stanje Crkve koje predstavljaju lude djevice također se opisuje kao laodicejsko stanje.“ Review and Herald, 19. kolovoza 1890.

Those who refuse to eat the message that is in the hand of Michael the archangel who descended at the end of July, 2023 will remain in the condition of Laodicea, and those who take the little book and eat it will transition into the condition of Philadelphia. The condition of Laodicea represents a people, or person who Christ is outside of, yet seeking entrance, and the condition of Philadelphia is represented as the combination of Divinity with humanity. The seven thunders identify the “events” of the line of the true protestant horn that is placed into the hidden history of verse forty, beginning on July 18, 2020 and ending at the Sunday law.

Oni koji odbijaju pojesti poruku koja je u ruci Mihaela arkanđela koji je sišao krajem srpnja 2023. ostat će u stanju Laodiceje, a oni koji uzmu knjižicu i pojedu je prijeći će u stanje Filadelfije. Stanje Laodiceje predstavlja narod, ili osobu, izvan koje se Krist nalazi, premda traži ulaz, a stanje Filadelfije prikazano je kao sjedinjenje božanstva s čovještvom. Sedam gromova prepoznaje „događaje” linije istinskoga protestantskog roga koja je smještena u skrivenu povijest četrdesetoga retka, počinjući 18. srpnja 2020. i završavajući nedjeljnim zakonom.

The parable of the ten virgins identifies the “experience” of those called to be among the one hundred and forty-four thousand during that very same period. The “events” that identify the history of the one hundred and forty-four thousand from July 18, 2020 unto the Sunday law, and the “experience” of the two classes during that history is accompanied by the identification of the work that was and is assigned in those two parallel histories. The work is represented by the angels of Revelation fourteen, and the work of the Millerites was represented by the first and second angels, and the work of the one hundred and forty-four thousand is represented by the third angel.

Prispodoba o deset djevica prepoznaje „iskustvo” onih koji su pozvani da budu među sto četrdeset i četiri tisuće tijekom toga istoga razdoblja. „Događaje” koji prepoznaju povijest sto četrdeset i četiri tisuće od 18. srpnja 2020. do nedjeljnoga zakona, kao i „iskustvo” dviju skupina tijekom te povijesti, prati prepoznavanje djela koje je bilo i jest određeno u tim dvjema usporednim povijestima. To je djelo predstavljeno anđelima iz Otkrivenja četrnaest, a djelo milerita bilo je predstavljeno prvim i drugim anđelom, dok je djelo sto četrdeset i četiri tisuće predstavljeno trećim anđelom.

> “I have had precious opportunities to obtain an experience. I have had an experience in the first, second, and third angels’ messages. The angels are represented as flying in the midst of heaven, proclaiming to the world a message of warning, and having a direct bearing upon the people living in the last days of this earth’s history. No one hears the voice of these angels, for they are a symbol to represent the people of God who are working in harmony with the universe of heaven. Men and women, enlightened by the Spirit of God, and sanctified through the truth, proclaim the three messages in their order.” Life Sketches, 429.

> „Imala sam dragocjene prilike steći iskustvo. Imala sam iskustvo u porukama prvoga, drugoga i trećega anđela. Anđeli su prikazani kako lete posred neba, navješćujući svijetu poruku opomene, koja se izravno odnosi na ljude koji žive u posljednjim danima povijesti ove zemlje. Nitko ne čuje glas ovih anđela, jer su oni simbol koji predstavlja Božji narod koji djeluje u skladu s nebeskim svemirom. Muškarci i žene, prosvijetljeni Duhom Božjim i posvećeni istinom, objavljuju te tri poruke svojim redom.” Life Sketches, 429.

The work given to God’s last-day people on September 11, 2001, at the beginning of the sealing time, is again given to God’s last-day people at the end of the sealing time, when Michael descended in July of 2023.

Djelo dano Božjem narodu posljednjih dana 11. rujna 2001., na početku vremena pečaćenja, ponovno je dano Božjem narodu posljednjih dana na kraju vremena pečaćenja, kada je Mihael sišao u srpnju 2023.

> “John saw ‘Another angel come down from heaven, having great power; and the whole earth was lightened with his glory.’ Revelation 18:1. That work is the voice of the people of God proclaiming a message of warning to the world.” The 1888 Materials, 926.

> „Ivan je vidio ‘drugoga anđela kako silazi s neba, koji ima veliku vlast; i sva se zemlja osvijetli od njegove slave.’ Otkrivenje 18,1. To djelo jest glas Božjega naroda koji svijetu objavljuje poruku upozorenja.“ The 1888 Materials, 926.

As with the “events” represented by the seven thunders, and the “experience” represented by the ten virgins, the work of the three angels represents two parallel histories.

Kao i kod „događaja” prikazanih sa sedam gromova, i „iskustva” prikazanoga s deset djevica, djelo trojice anđela predstavlja dvije usporedne povijesti.

> “God has given the messages of Revelation 14 their place in the line of prophecy, and their work is not to cease till the close of this earth’s history. The first and second angel’s messages are still truth for this time, and are to run parallel with this which follows. The third angel proclaims his warning with a loud voice. ‘After these things,’ said John, ‘I saw another angel come down from heaven, having great power, and the earth was lightened with his glory.’ In this illumination, the light of all the three messages is combined.” The 1888 Materials, 804.

> „Bog je dao da poruke iz Otkrivenja 14 imaju svoje mjesto u nizu proročanstva, i njihovo djelo ne smije prestati sve do završetka povijesti ove zemlje. Poruke prvoga i drugoga anđela još su uvijek istina za ovo vrijeme i trebaju teći usporedno s ovom koja slijedi. Treći anđeo objavljuje svoje upozorenje jakim glasom. ‘Nakon toga,’ rekao je Ivan, ‘vidio sam drugoga anđela kako silazi s neba, koji je imao veliku vlast, i zemlja se prosvijetlila njegovom slavom.’ U tom prosvjetljenju sjedinjena je svjetlost svih triju poruka.” The 1888 Materials, 804.

In verses thirteen through fifteen of Daniel eleven the prophetic work of the line of apostate protestantism (the Maccabees), apostate republicanism (Antiochus III) and the whore of Tyre (the robbers of thy people) is identified. In that very same history, the prophetic lines of the true protestant horn of the one hundred and forty-four thousand identifies their work, “experience”, and the “events” that occur among God’s last-day people. The line of the true protestant horn is represented as the seven thunders, which is the only prophecy in the book of Revelation that is identified as being sealed up. Just before probation closes the command comes from the Lion of the tribe of Judah, the One who sealed up the prophecy of the seven thunders, to unseal the prophecies of this book.

U stihovima trinaest do petnaest jedanaestog poglavlja Daniela prepoznaje se proročko djelovanje linije otpadničkoga protestantizma (Makabejci), otpadničkoga republikanizma (Antioh III) i tirske bludnice (razbojnici tvoga naroda). U toj istoj povijesti proročke linije istinskoga protestantskog roga od sto četrdeset i četiri tisuće prepoznaju njihovo djelo, „iskustvo” i „događaje” koji se zbivaju među Božjim narodom posljednjih dana. Linija istinskoga protestantskog roga prikazana je kao sedam gromova, što je jedino proročanstvo u knjizi Otkrivenja za koje je naznačeno da je zapečaćeno. Neposredno prije zatvaranja vremena kušnje dolazi zapovijed od Lava iz plemena Judina, Onoga koji je zapečatio proročanstvo o sedam gromova, da se otpečate proročanstva ove knjige.

The unsealing of the seven thunders at the end of the sealing time of the one hundred and forty-four thousand, that was prefigured by the unsealing of the seven thunders at the beginning of the sealing time, is to be applied (line upon line) to that portion of the book of Daniel that relates to the last days, and that portion is the hidden history of verse forty. When that unsealing is fully accomplished, as represented by the opening of the seventh seal, God will pour out the fire of His Holy Spirit upon the one hundred and forty-four thousand, as He did with the disciples at Pentecost. Pentecost aligns with the soon coming Sunday law.

Otpečaćivanje sedam gromova na kraju vremena pečaćenja sto četrdeset i četiri tisuće, koje je bilo predoznačeno otpečaćivanjem sedam gromova na početku vremena pečaćenja, treba se primijeniti (redak za retkom) na onaj dio Knjige proroka Daniela koji se odnosi na posljednje dane, a taj je dio skrivena povijest četrdesetog retka. Kada to otpečaćivanje bude potpuno izvršeno, kao što je prikazano otvaranjem sedmoga pečata, Bog će izliti oganj svoga Svetoga Duha na sto četrdeset i četiri tisuće, kao što je učinio s učenicima na Pedesetnicu. Pedesetnica je u skladu sa zakonom o nedjelji koji uskoro dolazi.

> “It is with an earnest longing that I look forward to the time when the events of the day of Pentecost shall be repeated with even greater power than on that occasion. John says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.’ Then, as at the Pentecostal season, the people will hear the truth spoken to them, every man in his own tongue.

> „S usrdnom čežnjom iščekujem vrijeme kada će se događaji dana Pedesetnice ponoviti s još većom silom nego tom prilikom. Ivan kaže: ‘I vidjeh drugoga anđela gdje silazi s neba, koji imaše veliku vlast; i zemlja se prosvijetli od slave njegove.’ Tada će, kao i u vrijeme Pedesetnice, ljudi čuti istinu kako im se govori, svaki čovjek na svom jeziku.

> “God can breathe new life into every soul that sincerely desires to serve Him, and can touch the lips with a live coal from off the altar, and cause them to become eloquent with His praise. Thousands of voices will be imbued with the power to speak forth the wonderful truths of God’s Word. The stammering tongue will be unloosed, and the timid will be made strong to bear courageous testimony to the truth. May the Lord help His people to cleanse the soul temple from every defilement, and to maintain such a close connection with Him that they may be partakers of the latter rain when it shall be poured out.” Review and Herald, July 20, 1886.

> „Bog može udahnuti nov život u svaku dušu koja Mu iskreno želi služiti, i može dotaknuti usne živim ugljenom s oltara te učiniti da postanu rječite u Njegovoj hvali. Tisuće će glasova biti prožete silom da objavljuju divne istine Božje riječi. Jezik koji muca bit će razriješen, a plašljivi će biti osnaženi da hrabro svjedoče za istinu. Neka Gospodin pomogne svojemu narodu da očisti hram duše od svake nečistoće i da održava tako prisnu vezu s Njime da može biti dionikom kasne kiše kada se bude izlila.“ Review and Herald, 20. srpnja 1886.

The beginning of the sealing time illustrates the end of the sealing time. In the beginning the latter rain was poured out in measure, and at the end it is poured out without measure. The angel that came down on September 11, 2001 is the same angel that descended at the end of July, 2023. The history of Pentecost began at the resurrection of Christ, and the ending of the perfect fulfillment of Pentecost is at the resurrection of the one hundred and forty-four thousand.

Početak vremena pečaćenja predočava svršetak vremena pečaćenja. U početku je kasna kiša bila izlivena u mjeri, a na svršetku se izlijeva bez mjere. Anđeo koji je sišao 11. rujna 2001. isti je anđeo koji je sišao krajem srpnja 2023. Povijest Pedesetnice započela je Kristovim uskrsnućem, a završetak savršenog ispunjenja Pedesetnice jest pri uskrsnuću sto četrdeset i četiri tisuće.

> “The act of Christ in breathing upon his disciples the Holy Ghost, and in imparting his peace to them, was as a few drops before the plentiful shower to be given on the day of Pentecost.” Spirit of Prophecy, volume 3, 243.

> „Čin Kristov, kada je dahnuo na svoje učenike Duha Svetoga i udijelio im svoj mir, bio je kao nekoliko kapi prije obilnoga pljuska koji je trebao biti izliven na dan Pedesetnice.“ Spirit of Prophecy, svezak 3, 243.

Christ breathed upon His disciples after He was resurrected, just after He had ascended to His father. When He descended from meeting His father, He appeared to the disciples and breathed upon them a “few drops” that preceded the “plentiful showers of Pentecost.” The few drops represent the beginning of the sealing time, and the plentiful showers represent the ending. The beginning of the sealing time is repeated at the end, and just as Christ breathed upon His disciples at the beginning of the Pentecostal period, He breathed upon His last-day people at the ending of that period.

Krist je dahnuo na svoje učenike nakon što je uskrsnuo, neposredno nakon što je uzašao svome Ocu. Kad je sišao s susreta sa svojim Ocem, ukazao se učenicima i dahnuo na njih „nekoliko kapi” koje su prethodile „obilnim pljuskovima Pedesetnice”. Tih nekoliko kapi predstavlja početak vremena zapečaćivanja, a obilni pljuskovi predstavljaju svršetak. Početak vremena zapečaćivanja ponavlja se na svršetku, i kao što je Krist dahnuo na svoje učenike na početku razdoblja Pedesetnice, tako je dahnuo i na svoj narod posljednjih dana na svršetku toga razdoblja.

> “The dry bones need to be breathed upon by the Holy Spirit of God, that they may come into action, as by a resurrection from the dead.” Bible Training School, December 1, 1903.

> „Na suhe kosti treba dahnuti Duh Sveti Božji, da bi se pokrenule, kao uskrsnućem od mrtvih.“ Bible Training School, 1. prosinca 1903.

The death of the two witnesses includes the fact that those who proclaimed the false message of Nashville and July 18, 2020, did so as Laodiceans. The resurrection of the dead dry bones represents a transition from the condition of Laodicea, which is a condition of death, unto the condition of Philadelphia, which is life. The breath that produces the resurrection and transition is a prophetic message.

Smrt dvojice svjedoka uključuje činjenicu da su oni koji su objavljivali lažnu poruku Nashvillea i 18. srpnja 2020. to činili kao laodikejci. Uskrsnuće mrtvih suhih kostiju predstavlja prijelaz iz stanja Laodiceje, koje je stanje smrti, u stanje Filadelfije, koje je život. Dah koji proizvodi uskrsnuće i prijelaz jest proročka poruka.

> “What power must we have from God that icy hearts, having only a legal religion, should see the better things provided for them—Christ and His righteousness! A life-giving message was needed to give life to the dry bones.” Manuscript Releases, volume 12, 205.

> „Kakvu silu moramo imati od Boga da bi ledena srca, koja imaju samo zakonsku religiju, mogla vidjeti ono bolje što im je pripravljeno — Krista i Njegovu pravednost! Bila je potrebna životvorna poruka da udahne život suhim kostima.” Manuscript Releases, sv. 12, 205.

The period between Christ’s resurrection was broken into two periods, the first being forty days, when He then ascended, followed by ten days in advance of Pentecost. Forty is a symbol of the wilderness, as is three and a half days or twelve hundred and sixty years or days.

Razdoblje povezano s Kristovim uskrsnućem bilo je podijeljeno na dva razdoblja: prvo je trajalo četrdeset dana, nakon čega je On uzašao, a zatim je slijedilo deset dana uoči Pedesetnice. Četrdeset je simbol pustinje, kao što su to i tri i pol dana ili tisuću dvjesto šezdeset godina ili dana.

When Michael descended in July of 2023, the three and a half days of death in the streets ended as Christ began the work of combining His Divinity with humanity among the one hundred and forty-four thousand. That work was represented by the ten days in advance of Pentecost, where sin was put away and unity among the brethren was established. Ten represents a testing process, and the testing process ended at Pentecost, which represents the Sunday law.

Kada je Mihael sišao u srpnju 2023., završila su tri i pol dana smrti na ulicama, dok je Krist započeo djelo sjedinjenja svojega božanstva s čovještvom među sto četrdeset i četiri tisuće. To je djelo bilo predočeno s deset dana prije Pedesetnice, kada je grijeh bio uklonjen i uspostavljeno jedinstvo među braćom. Deset predstavlja proces kušanja, a proces kušanja završio je na Pedesetnicu, koja predstavlja zakon o nedjelji.

At the very same history in verse forty where eight Persian kings and the history of the league between the Jews and Rome represents the testing process of the image of the beast, the testing process of the virgins is illustrated in the ten days leading to Pentecost. The apostate horns of protestantism and republicanism join together in that history to form the image of the beast, while the true protestant horn joins their humanity with Christ’s Divinity, thus forming the image of Christ in a process that separates two classes of worshippers.

Upravo u istoj povijesti u četrdesetom retku, gdje osam perzijskih kraljeva i povijest saveza između Židova i Rima predstavljaju proces kušanja slike Zvijeri, proces kušanja djevica prikazan je u deset dana koji vode do Pedesetnice. Otpali rogovi protestantizma i republikanizma ujedinjuju se u toj povijesti kako bi oblikovali sliku Zvijeri, dok pravi protestantski rog sjedinjuje njihovu ljudskost s Kristovim božanstvom, tvoreći tako Kristovu sliku u procesu koji razdvaja dvije klase štovatelja.

The historical events represented as seven thunders are unsealed in the history represented by verses thirteen to fifteen of Daniel eleven, and together they are aligned with the hidden history of verse forty which concludes at the soon coming Sunday law, where probation for Sabbath-keepers closes.

Povijesni događaji predstavljeni kao sedam gromova otpečaćeni su u povijesti prikazanoj u redcima trinaest do petnaest jedanaestog poglavlja Daniela, a zajedno su usklađeni sa skrivenom poviješću četrdesetog retka, koja završava skorim dolaskom nedjeljnog zakona, kada prestaje vrijeme milosti za svetkovatelje subote.

> “Again, these parables teach that there is to be no probation after the judgment. When the work of the gospel is completed, there immediately follows the separation between the good and the evil, and the destiny of each class is forever fixed.” Christ’s Object Lessons, 123.

> „Opet, ove usporedbe uče da nakon suda neće biti vremena kušnje. Kada djelo evanđelja bude dovršeno, odmah zatim slijedi razdvajanje između dobrih i zlih, i sudbina svake skupine zauvijek je utvrđena.” Kristove usporedbe, 123.

The separation of the wise and foolish, the Laodiceans and Philadelphians or the wheat and the tares is accomplished by the angels.

Razdvajanje mudrih i ludih, Laodicejaca i Filadelfijaca ili pšenice i kukolja izvršavaju anđeli.

> “Let both tares and wheat grow together until the harvest. Then it is the angels that do the work of separation.” Selected Messages, book 2, 69.

> „Neka i kukolj i pšenica zajedno rastu do žetve. Tada anđeli obavljaju djelo razdvajanja.” Selected Messages, knjiga 2, 69.

The message that is unsealed just before probation closes identifies the work of the people of God, as represented by the angels. The message contained in these articles is now being published around the planet in over sixty languages (tongues). This is now being accomplished just before probation closes, and it is the work of God’s last day people to present this message. The message identifies the events represented as seven thunders, and the work of understanding and presenting the message produces the experience of the wise virgins.

Poruka koja se otpečaćuje neposredno prije nego što vrijeme milosti završi prepoznaje djelo Božjega naroda, kako je prikazano anđelima. Poruka sadržana u ovim člancima sada se objavljuje diljem planeta na više od šezdeset jezika. To se sada ostvaruje neposredno prije nego što vrijeme milosti završi, i djelo je Božjega naroda posljednjih dana iznositi ovu poruku. Poruka prepoznaje događaje prikazane kao sedam gromova, a djelo razumijevanja i iznošenja te poruke proizvodi iskustvo mudrih djevica.

We will continue this study in the next article.

Nastavit ćemo ovo proučavanje u sljedećem članku.

> “In the visions of the night a very impressive scene passed before me. I saw an immense ball of fire fall among some beautiful mansions, causing their instant destruction. I heard someone say: ‘We knew that the judgments of God were coming upon the earth, but we did not know that they would come so soon.’ Others, with agonized voices, said: ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard similar words of reproach spoken.

> „U noćnim viđenjima preda mnom se odigrao prizor duboko dojmljiv. Vidjela sam golemu vatrenu kuglu kako pada među neke prekrasne palače i prouzročuje njihovo trenutačno uništenje. Čula sam nekoga kako govori: ‘Znali smo da Božji sudovi dolaze na zemlju, ali nismo znali da će doći tako brzo.’ Drugi su, glasovima punim tjeskobe, govorili: ‘Znali ste! Zašto nam onda niste rekli? Mi nismo znali.’ Sa svih sam strana slušala slične riječi prijekora.“

> “In great distress I awoke. I went to sleep again, and I seemed to be in a large gathering. One of authority was addressing the company, before whom was spread out a map of the world. He said that the map pictured God’s vineyard, which must be cultivated. As light from heaven shone upon anyone, that one was to reflect the light to others. Lights were to be kindled in many places, and from these lights still other lights were to be kindled.

> „U velikoj nevolji probudila sam se. Ponovno sam zaspala i činilo mi se da se nalazim na velikom skupu. Netko tko je imao vlast obraćao se okupljenima; pred njim je bila raširena karta svijeta. Rekao je da ta karta prikazuje Božji vinograd, koji se mora obrađivati. Kad bi svjetlost s neba obasjala nekoga, taj je trebao odražavati svjetlost drugima. Svjetla su se trebala paliti na mnogim mjestima, a od tih svjetala trebala su se paliti još druga svjetla.“

> “The words were repeated: ‘Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden underfoot of men. Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.’ Matthew 5:13–16.

> Riječi su bile ponovljene: „Vi ste sol zemlji; ali ako sol obljutavi, čime će se osoliti? Odsad više nije ni za što, osim da se izbaci van i da je ljudi pogaze. Vi ste svjetlo svijeta. Grad koji stoji na gori ne može se sakriti. Niti ljudi pale svjetiljku i stavljaju je pod posudu, nego na svijećnjak; i ona svijetli svima koji su u kući. Tako neka zasvijetli vaše svjetlo pred ljudima, da vide vaša dobra djela i proslave Oca vašega koji je na nebesima.” Matej 5,13–16.

> “I saw jets of light shining from cities and villages, and from the high places and the low places of the earth. God’s word was obeyed, and as a result there were memorials for Him in every city and village. His truth was proclaimed throughout the world.

> „Vidjela sam mlazove svjetlosti kako sjaje iz gradova i sela, te s uzvišenih i niskih mjesta na zemlji. Božja se riječ slušala, i kao rezultat toga podizali su Mu se spomenici u svakome gradu i selu. Njegova je istina bila objavljivana diljem svijeta.״

> “Then this map was removed and another put in its place. On it light was shining from a few places only. The rest of the world was in darkness, with only a glimmer of light here and there. Our Instructor said: ‘This darkness is the result of men’s following their own course. They have cherished hereditary and cultivated tendencies to evil. They have made questioning and faultfinding and accusing the chief business of their lives. Their hearts are not right with God. They have hidden their light under a bushel.’

> „Tada je ova karta bila uklonjena, a druga postavljena na njezino mjesto. Na njoj je svjetlost sjala samo s nekoliko mjesta. Ostatak svijeta bio je u tami, s tek ponekim tračkom svjetla ovdje i ondje. Naš Učitelj rekao je: ‘Ova tama posljedica je toga što ljudi slijede vlastiti put. Oni su njegovali naslijeđene i stečene sklonosti k zlu. Ispitivanje, traženje pogrješaka i optuživanje učinili su glavnim poslom svojega života. Njihova srca nisu prava pred Bogom. Svoje su svjetlo sakrili pod posudu.’”

> “If every soldier of Christ had done his duty, if every watchman on the walls of Zion had given the trumpet a certain sound, the world might ere this have heard the message of warning. But the work is years behind. While men have slept, Satan has stolen a march upon us.” Testimonies, volume 9, 28, 29.

> „Kad bi svaki Kristov vojnik izvršio svoju dužnost, kad bi svaki stražar na zidovima Siona zatrubio razgovijetnim glasom, svijet bi možda već dosad čuo poruku opomene. Ali djelo godinama zaostaje. Dok su ljudi spavali, Sotona nas je preduhitrio.” Testimonies, sv. 9, 28, 29.

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