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# The Book of Daniel - Number One-Hundred and Thirty-Five

Knjiga proroka Daniela - Sto trideset i pet

The Prophetic Voices of 1776, 1789, and 1798: A Prelude to the Sealing of the 144,000

Proročki glasovi 1776., 1789. i 1798.: Uvod u pečaćenje 144.000

Author

Jeff Pippenger

Published

March 14, 2024

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The history of 1776, 1789 and 1798, illustrate the history of the sealing of the one hundred and forty-four thousand. On each of those dates, the earth beast spake. The three waymarks that are typified by the three times the earth beast spake, run parallel to the three voices of Christ on September 11, 2001, July, 2023 and the soon coming Sunday law.

Povijest 1776., 1789. i 1798. godine prikazuje povijest pečaćenja sto četrdeset i četiri tisuće. Na svaki od tih datuma zvijer iz zemlje progovorila je. Tri međaša koje predočuju tri puta kada je zvijer iz zemlje progovorila idu usporedno s tri Kristova glasa 11. rujna 2001., u srpnju 2023. i s uskoro dolazećim nedjeljnim zakonom.

> I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet. Revelation 1:10.

> Bijah u Duhu u dan Gospodnji i začuh za sobom jak glas, kao glas trube. Otkrivenje 1,10.

Each of those three vocal waymarks identify the escalating “sounding” of the third woe, which is also the seventh warning trumpet, and a trumpet is a voice.

Svaka od ta tri glasovna putokaza označavaju sve snažnije „oglašavanje” trećega jaoa, koje je ujedno i sedma truba upozorenja, a truba je glas.

> Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins. Isaiah 58:1.

> Viči iz svega glasa, ne ustegni se, podigni svoj glas kao trubu i pokaži mojemu narodu njihov prijestup, a domu Jakovljevu njihove grijehe. Izaija 58,1.

The voice to the Protestant horn on September 11, 2001 was the voice of the watchmen calling Laodicean Adventism back to Jeremiah’s old paths, but the assembly of mockers refused to walk therein.

Glas upućen protestantskom rogu 11. rujna 2001. bio je glas stražara koji su laodikejski adventizam pozivali natrag na Jeremijine stare staze, ali zbor podsmjevača odbio je hoditi njima.

> Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. Jeremiah 6:16, 17.

> Ovako govori Gospodin: Stanite na putove i pogledajte, i pitajte za stare staze, gdje je dobar put, i idite njime, pa ćete naći pokoj dušama svojim. Ali oni rekoše: Nećemo ići njime. I postavih nad vama stražare govoreći: Poslušajte glas trube. Ali oni rekoše: Nećemo poslušati. Jeremija 6:16, 17.

The voice of July, 2023 was the resurrection of the ministry of Future for America, which had been silent since the first disappointment on July 18, 2020. As with John’s announcement of the soon coming Messiah, and with Justinian’s announcement of the soon coming antichrist, Future for America identified that the future of America was about to be changed forever at the soon coming Sunday law, and the sounding of the seventh trumpet at that waymark. The voice of one crying in the wilderness was the voice of July, 2023.

Glas srpnja 2023. bio je uskrsnuće službe Future for America, koja je šutjela od prvog razočaranja 18. srpnja 2020. Kao pri Ivanovoj objavi Mesije koji uskoro dolazi, i pri Justinijanovoj objavi antikrista koji uskoro dolazi, Future for America prepoznala je da će budućnost Amerike uskoro biti zauvijek promijenjena pri skorašnjem nedjeljnom zakonu i oglašavanju sedme trube na tom putokazu. Glas onoga koji viče u pustinji bio je glas srpnja 2023.

The second voice of Revelation chapter eighteen, is sounded at the soon coming Sunday law when the speaking of the dragon by the earth beast occurs. It is at that point that “the donkey” is struck a third time, and then “the donkey” will speak. The donkey was struck soon after September 11, 2001, after October 7, 2023, and then will be struck again at the soon coming Sunday law, where it speaks. In the testimony of Balaam it was turned out of the way by an angel, and the angel represents the four angels who are commanded to hold the four winds of Islam, but at the Sunday law the donkey of Islam speaks with the sound of the seventh trumpet, which is also the third woe.

Drugi glas osamnaestog poglavlja Otkrivenja oglašava se u uskoro nadolazećem nedjeljnom zakonu kada se zbiva progovaranje zmaja po zvijeri iz zemlje. Upravo se u tom trenutku „magarica” udara treći put, i tada će „magarica” progovoriti. Magarica je bila udarena ubrzo nakon 11. rujna 2001., nakon 7. listopada 2023., a zatim će ponovno biti udarena pri uskoro nadolazećem nedjeljnom zakonu, gdje progovara. U Balaamovu svjedočanstvu bila je skrenuta s puta od anđela, a anđeo predstavlja četiri anđela kojima je zapovjeđeno da zadrže četiri vjetra islama, no pri nedjeljnom zakonu magarica islama progovara zvukom sedme trube, što je ujedno i treći jao.

It is there that the vision of Islam, which has tarried since July 18, 2020 speaks, for it will then no longer tarry. There are many voices in the period of the sealing of the one hundred and forty-four thousand, and that period precedes God’s executive judgment that begins at the soon coming Sunday law. God’s executive judgment is represented by seven angels, with seven vials. That period begins with the outpouring of the Holy Spirit, and it represents a repetition of Pentecost, when the Holy Spirit was poured out and tongues of fire witnessed to the event. The outpouring at that point in time is no longer measured, for the Holy Spirit is then poured out without measure.

Ondje progovara viđenje islama, koje je oklijevalo od 18. srpnja 2020., jer tada više neće oklijevati. Mnogo je glasova u razdoblju pečaćenja sto četrdeset i četiri tisuće, a to razdoblje prethodi Božjem izvršnom sudu koji započinje uskoro dolazećim nedjeljnim zakonom. Božji izvršni sud prikazan je sa sedam anđela, sa sedam čaša. To razdoblje započinje izlijevanjem Duha Svetoga i predstavlja ponavljanje Pedesetnice, kada je Duh Sveti bio izliven i ognjeni jezici posvjedočili su o tom događaju. Izlijevanje u toj vremenskoj točki više nije odmjereno, jer se tada Duh Sveti izlijeva bez mjere.

> “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.

> „Anđeo koji se sjedinjuje u objavljivanju poruke trećega anđela treba obasjati svu zemlju svojom slavom. Ovdje je prorečeno djelo svjetskih razmjera i neobične sile. Adventni pokret od 1840. do 1844. bio je slavno očitovanje Božje sile; poruka prvoga anđela bila je odnesena do svake misionarske postaje u svijetu, a u nekim je zemljama postojao najveći vjerski interes kakav je zabilježen u ijednoj zemlji od reformacije šesnaestoga stoljeća; ali sve to treba biti nadmašeno silnim pokretom pod posljednjim upozorenjem trećega anđela.

> “The work will be similar to that of the Day of Pentecost. As the ‘former rain’ was given, in the outpouring of the Holy Spirit at the opening of the gospel, to cause the upspringing of the precious seed, so the ‘latter rain’ will be given at its close for the ripening of the harvest.” The Great Controversy, 611.

> „Djelo će biti slično onomu na Dan Pedesetnice. Kao što je ‘rani dažd’ bio dan, izlijevanjem Duha Svetoga na početku Evanđelja, da uzrokuje nicanje dragocjenoga sjemena, tako će ‘kasni dažd’ biti dan na njegovu završetku za sazrijevanje žetve.” Velika borba, 611.

On September 11, 2001 the sealing of the one hundred and forty-four thousand began, and the Holy Spirit was poured out in measure. The measuring of the outpouring was represented in the history of Pentecost, beginning at Christ’s resurrection, where an angel spoke and said, “Son of God come forth, the father calls thee,” just as Jesus called Lazarus out of the tomb with the words, “Lazarus come forth.” In 2023, Christ called the dead, dry bones of the two witnesses to “come forth”.

Dana 11. rujna 2001. započelo je pečaćenje stotinu četrdeset i četiri tisuće, i Duh Sveti bio je izliven u određenoj mjeri. Odmjeravanje izlijevanja bilo je predočeno u povijesti Pedesetnice, počevši od Kristova uskrsnuća, kada je anđeo progovorio i rekao: „Sine Božji, iziđi, Otac te zove“, baš kao što je Isus pozvao Lazara iz groba riječima: „Lazare, iziđi.“ Godine 2023. Krist je pozvao mrtve, suhe kosti dvojice svjedoka da „iziđu“.

After Christ’s resurrection He first ascended to His father, and then He descended as He did on September 11, 2001. He then progressively enlightened His disciples as represented by meeting with Mary, the disciples He met and instructed on the road to Emmaus, and thereafter appearing to the rest of the disciples. For forty days He taught the disciples before His final ascension, then after ten more days, they were all in accord and in one place and the Holy Spirit was poured out without measure.

Nakon Kristova uskrsnuća najprije je uzašao k svome Ocu, a zatim sišao kao što je to učinio 11. rujna 2001. Potom je postupno prosvjećivao svoje učenike, što je predočeno susretom s Marijom, učenicima koje je susreo i poučavao na putu u Emaus, a nakon toga i svojim ukazanjem ostalim učenicima. Četrdeset je dana poučavao učenike prije svoga konačnog uzašašća, a zatim su, nakon još deset dana, svi bili jednodušni i na istome mjestu te je Duh Sveti bio izliven bez mjere.

> “When Jesus met with His disciples, He reminded them of the words He had spoken to them before His death, that all things must be fulfilled which were written in the law of Moses, and in the prophets, and in the Psalm concerning Him. ‘Then opened He their understanding, that they might understand the Scriptures, and said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem. And ye are witnesses of these things.’” The Desire of Ages, 804.

> „Kad se Isus susreo sa svojim učenicima, podsjetio ih je na riječi koje im je bio govorio prije svoje smrti, da se mora ispuniti sve što je o Njemu napisano u Mojsijevu zakonu, u prorocima i u Psalmima. ‘Tada im otvori um da razumiju Pisma te im reče: Ovako je pisano, i ovako je trebalo da Krist trpi i da treći dan ustane od mrtvih; i da se u Njegovo ime propovijeda pokajanje i otpuštenje grijeha među svim narodima, počevši od Jeruzalema. A vi ste svjedoci toga.’” The Desire of Ages, 804.

In July of 2023, Jesus’ voice awakened the two dead witnesses and began to open His disciples understanding of all things written in the law of Moses (the “seven times”), the prophets (Nebuchadnezzar’s image of the beasts), and the Psalms (the experience of Moses and the Lamb). His work of instruction began at His resurrection, and it escalated over the next forty days. It began with His request to eat.

U srpnju 2023. Isusov je glas probudio dva mrtva svjedoka i počeo otvarati razumijevanje svojih učenika za sve što je napisano u Mojsijevu zakonu („sedam vremena“), prorocima (Nebukadnezarov kip zvijeri) i Psalamima (iskustvo Mojsija i Jaganjca). Njegovo djelo poučavanja započelo je pri njegovu uskrsnuću i pojačavalo se tijekom sljedećih četrdeset dana. Započelo je njegovim zahtjevom da jede.

> And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? And they gave him a piece of a broiled fish, and of an honeycomb. And he took it, and did eat before them. And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Luke 24:41–44.

> A dok još od radosti nisu vjerovali i čudili se, reče im: Imate li ovdje što za jelo? A oni mu dadoše komad pečene ribe i saća meda. I on uze te pred njima jede. I reče im: To su riječi koje sam vam govorio dok još bijah s vama: treba da se ispuni sve što je o meni napisano u Mojsijevu zakonu, u Prorocima i u Psalmima. Luka 24,41–44.

Prayer was a primary waymark in the ongoing history, and the history from Christ’s resurrection until He ascended forty days later, left ten days (ten is a test), unto Pentecost, when the Holy Spirit would be poured out without measure. His resurrection, ascension, followed by His descent again, represents September 11, 2001. July, 2023 represents the end of the forty days, and the ten days which follow July, 2023 lead to the soon coming Sunday law. In that final period of ten days, unity and prayer are the waymark. The unity was represented by Ezekiel’s first prophecy in chapter thirty-seven, that brought the bones, sinews and flesh together. Ezekiel’s second prophecy was the breath of the four winds, and breath is a symbol of prayer. In those final ten days the one hundred and forty-four thousand are sealed, as they have been typified by Lazarus.

Molitva je bila primarni putokaz u tijeku povijesti, a povijest od Kristova uskrsnuća do Njegova uzašašća četrdeset dana poslije ostavila je deset dana (deset je kušnja) do Pedesetnice, kada će Duh Sveti biti izliven bez mjere. Njegovo uskrsnuće, uzašašće, nakon čega slijedi Njegov ponovni silazak, predstavlja 11. rujna 2001. Srpanj 2023. predstavlja kraj četrdeset dana, a deset dana koji slijede nakon srpnja 2023. vode do skoroga nedjeljnog zakona. U tom završnom razdoblju od deset dana jedinstvo i molitva jesu putokaz. Jedinstvo je bilo predočeno Ezekielovim prvim proročanstvom u trideset i sedmom poglavlju, koje je sabralo kosti, žile i meso. Ezekielovo drugo proročanstvo bilo je dah četiriju vjetrova, a dah je simbol molitve. U tih završnih deset dana sto četrdeset i četiri tisuće bivaju zapečaćeni, kao što su bili predoznačeni Lazarom.

> “This was the reason of His delay in going to Bethany. This crowning miracle, the raising of Lazarus, was to set the seal of God on His work and on His claim to divinity.” The Desire of Ages, 529.

> „To je bio razlog Njegova odgađanja odlaska u Betaniju. Ovo vrhunsko čudo, uskrišenje Lazara, trebalo je staviti Božji pečat na Njegovo djelo i na Njegovo pravo na božanstvo.“ Čežnja vjekova, 529.

Not only are the wise virgins sealed during this crowning miracle, but the foolish virgins are also sealed on the wrong side of the issue.

Ne samo da su mudre djevice zapečaćene tijekom ovoga krunidbenog čuda, nego su i lude djevice zapečaćene na pogrešnoj strani ovoga pitanja.

> “Christ’s crowning miracle—the raising of Lazarus—had sealed the determination of the priests to rid the world of Jesus and His wonderful works, which were fast destroying their influence over the people.” Acts of the Apostles, 67.

> „Kristovo krunsko čudo — uskrišenje Lazara — zapečatilo je odluku svećenika da oslobode svijet od Isusa i Njegovih čudesnih djela, koja su ubrzano uništavala njihov utjecaj nad narodom.“ Djela apostolska, 67.

The many voices in the history of the sealing of the one hundred and forty-four thousand unto the soon coming Sunday law are “line upon line,” the voices of God’s prophetic Word, and those voices sound in the period where “the effect of every vision” is accomplished. They sound when the seventh seal is opened.

Mnogi glasovi u povijesti pečaćenja sto četrdeset i četiri tisuće sve do uskoro dolazećeg nedjeljnog zakona jesu „pravilo na pravilo”, glasovi Božje proročke Riječi, i ti glasovi odjekuju u razdoblju kada se ispunjava „učinak svakoga viđenja”. Oni odjekuju kada se otvori sedmi pečat.

> And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God; and to them were given seven trumpets. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. Revelation 8:1–5.

> I kad otvori sedmi pečat, nastade tišina na nebu oko pola sata. I vidjeh sedam anđela koji stajahu pred Bogom; i njima bijaše dano sedam truba. I drugi anđeo dođe i stade kod žrtvenika, imajući zlatnu kadionicu; i bi mu dano mnogo kada, da ga prinese s molitvama svih svetih na zlatnom žrtveniku koji bijaše pred prijestoljem. I dim kada, koji uzađe s molitvama svetih, uzdignu se pred Boga iz ruke anđelove. I anđeo uze kadionicu, napuni je ognjem sa žrtvenika i baci na zemlju; i nastadoše glasovi, i gromovi, i munje, i potres. Otkrivenje 8:1–5.

The opening of the seventh seal produced silence, for the period represents a change of dispensation, and in a change in a sacred dispensation, there is always silence in heaven as attested to by the cross when the angels ceased their music and praise. Silence in heaven is as attested to by the requirements of the day of atonement, and on October 22, 1844, Habakkuk TWO, verse TWENTY commanded all the earth keep silence.

Otvaranje sedmoga pečata proizvelo je tišinu, jer to razdoblje predstavlja promjenu poretka, a pri promjeni u svetome poretku uvijek nastaje tišina na nebu, kao što o tome svjedoči križ, kada su anđeli prekinuli svoju glazbu i hvalu. Tišina na nebu potvrđena je i zahtjevima Dana pomirenja, a 22. listopada 1844. Habakuk DVA, redak DVADESET zapovjedio je svoj zemlji da šuti.

> “I have been shown the great love and condescension of God in giving His Son to die that man might find pardon and live. I was shown Adam and Eve, who were privileged to behold the beauty and loveliness of the Garden of Eden and were permitted to eat of all the trees in the garden except one. But the serpent tempted Eve, and she tempted her husband, and they both ate of the forbidden tree. They broke God’s command, and became sinners. The news spread through heaven, and every harp was hushed. The angels sorrowed, and feared lest Adam and Eve would again put forth the hand and eat of the tree of life and be immortal sinners. But God said that He would drive the transgressors from the garden, and by cherubim and a flaming sword would guard the way of the tree of life, so that man could not approach unto it and eat of its fruit, which perpetuates immortality.” Early Writings, 125.

> „Pokazana mi je velika ljubav i snishođenje Boga u tome što je dao svoga Sina da umre kako bi čovjek mogao naći oproštenje i živjeti. Pokazani su mi Adam i Eva, kojima je bila dana povlastica promatrati ljepotu i dražesnost Edenskoga vrta te im je bilo dopušteno jesti sa svih stabala u vrtu osim s jednoga. Ali zmija je napastovala Evu, a ona je napastovala svoga muža, te su oboje jeli sa zabranjenoga stabla. Prekršili su Božju zapovijed i postali grešnici. Vijest se proširila nebom i svaka je harfa utihnula. Anđeli su žalovali i bojali se da Adam i Eva ponovno ne pruže ruku te ne jedu sa stabla života i ne postanu besmrtni grešnici. Ali Bog je rekao da će prijestupnike istjerati iz vrta te da će po kerubima i plamenim mačem čuvati put k stablu života, kako mu čovjek ne bi mogao pristupiti i jesti od njegova ploda, koji ovjekovječuje besmrtnost.” Early Writings, 125.

Heaven was silenced when men became sinners, and heaven was silenced when Christ’s blood was shed to redeem sinners, and heaven was silenced when Christ’s work of judgment began in removing sin from His people.

Nebo je utihnulo kada su ljudi postali grešnici, i nebo je utihnulo kada je prolivena Kristova krv da otkupi grešnike, i nebo je utihnulo kada je Kristovo djelo suda započelo uklanjati grijeh od Njegova naroda.

> “The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross. By His death He began that work which after His resurrection He ascended to complete in heaven.” The Great Controversy, 489.

> „Kristovo posredovanje za čovjeka u nebeskom Svetištu jednako je bitno za plan spasenja kao što je bila i Njegova smrt na križu. Svojom smrću započeo je ono djelo koje je nakon svojega uskrsnuća uzašao dovršiti na nebu.“ Velika borba, 489.

The work of judgement began at the arrival of the third angel in 1844, but God’s people chose to die in the wilderness, rather than becoming eternally one with divinity. The third angel arrived again on September 11, 2001 and once again there was silence in heaven. Then the Lion of the tribe of Judah, began to remove the seventh seal as the angel’s watched the arrival of the third angel into the history of the final generation.

Djelo suda započelo je dolaskom trećega anđela 1844. godine, ali je Božji narod izabrao umrijeti u pustinji, radije nego postati vječno jedno s božanstvom. Treći anđeo ponovno je došao 11. rujna 2001., i još jednom nastade tišina na nebu. Tada Lav iz Judina plemena poče uklanjati sedmi pečat, dok su anđeli promatrali dolazak trećega anđela u povijest posljednjega naraštaja.

The seven judgment angels were there ready to begin their work of destruction, but they were then told to “Hold, hold, hold, hold,” while the one hundred and forty-four thousand were being sealed. The faithful’s twofold prayers were sent to heaven, typified by the ten days that preceded Pentecost and began after the forty days (a symbol of the wilderness), representing the three and a half days (a symbol of the wilderness) of Revelation chapter eleven. The two witnesses were then instructed by the voice from the wilderness that they must fulfill Daniel’s two prayers. The prayer of Daniel two, where Daniel and the three worthies prayed for light to understand Nebuchadnezzar’s secret dream of the image of beasts, and Daniel’s prayer in chapter nine, where Daniel prayed alone, fulfilling the requirements of the Leviticus twenty-six prayer.

Sedam anđela suda bilo je ondje, spremno da započne svoje djelo razaranja, ali tada im je bilo rečeno: „Držite, držite, držite, držite“, dok se pečatilo sto četrdeset i četiri tisuće. Dvostruke molitve vjernih bile su poslane na nebo, predočene s deset dana koji su prethodili Pedesetnici i započeli nakon četrdeset dana (simbola pustinje), predstavljajući tri i pol dana (simbol pustinje) iz jedanaestog poglavlja Otkrivenja. Dvojici svjedoka tada je glas iz pustinje naložio da moraju ispuniti Danielove dvije molitve. Molitvu iz drugog poglavlja Daniela, gdje su Daniel i trojica dostojnika molili za svjetlo da razumiju Nabukodonozorov tajni san o kipu zvijeri, i Danielovu molitvu u devetom poglavlju, gdje je Daniel molio sam, ispunjavajući zahtjeve molitve iz Levitskog zakonika dvadeset i šest.

The Daniel two corporate prayer was for light concerning a hidden secret that was hidden within the external line of prophetic history. The Daniel nine, private personal prayer was for mercy concerning an internal need. As the fire of the latter rain began to fall in 2001, there were many voices that could be heard by those who understood the methodology of line upon line. The fire from the altar that was being cast to the earth, was the message which produced the final separation of the wise and foolish, and as that message continued to develop over those ten symbolic days the message became clearer and clearer.

Zajednička molitva iz Daniela 2 bila je za svjetlo u vezi sa skrivenom tajnom koja je bila skrivena unutar vanjske linije proročanske povijesti. Privatna, osobna molitva iz Daniela 9 bila je za milost u vezi s unutarnjom potrebom. Kako je oganj potonjega dažda počeo padati 2001. godine, bilo je mnogo glasova koje su mogli čuti oni koji su razumjeli metodologiju redak na redak. Oganj sa žrtvenika koji se bacao na zemlju bio je poruka koja je proizvela konačno razdvajanje mudrih i ludih, i kako se ta poruka nastavila razvijati tijekom tih deset simboličnih dana, poruka je postajala sve jasnija i jasnija.

The message was the escalating crisis of the third woe, which in Ezekiel chapter thirty-seven, was the two prophecies that first caused the two witnesses to come together, and then caused them to stand as a mighty army. Thereafter in chapter thirty-seven, they are joined into one stick, and the union represented by the joining together as one stick represents the combination of divinity with humanity, which is accomplished in the final movements of the sealing of the one hundred and forty-four thousand.

Poruka je bila eskalirajuća kriza trećega jao, koja je u trideset i sedmom poglavlju Ezekiela bila dva proročanstva koja su najprije uzrokovala da se dva svjedoka okupe, a zatim uzrokovala da ustanu kao silna vojska. Nakon toga, u trideset i sedmom poglavlju, oni su sjedinjeni u jedan štap, a jedinstvo predstavljeno tim sjedinjavanjem u jedan štap predstavlja sjedinjenje božanstva s čovještvom, koje se ostvaruje u završnim pokretima pečaćenja sto četrdeset i četiri tisuće.

In July, 2023 the prayers began to ascend, and they were the prayers of Daniel chapter nine, and chapter two. Then were heard voices and also thunders, and lightnings were then seen. Lightning and thunder accompany rain in both the natural world, and in prophecy. The rain began on September 11, 2001. The first reference to lightning and thunder identifies it as a message that is designed to produce godly fear.

U srpnju 2023. molitve su počele uzlaziti, i bile su to molitve iz devetoga poglavlja Daniela i drugoga poglavlja. Tada su se čuli glasovi, kao i gromovi, a zatim su se vidjele i munje. Munja i grom prate kišu i u prirodnom svijetu i u proročanstvu. Kiša je započela 11. rujna 2001. Prvo spominjanje munje i groma prepoznaje ih kao poruku koja je osmišljena da proizvede bogobojaznost.

> And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled. Exodus 19:16.

> I dogodi se trećega dana ujutro: zagrmje i zabljesnuše munje, i gust oblak bijaše nad gorom, a glas trube bijaše silno jak, tako da sav narod što bijaše u taboru zadrhta. Izlazak 19,16.

The lightnings and thunders were accompanied with the “voice” of a trumpet. They are accompanied by rain, and represent prophetic footsteps to guide God’s people.

Munje i gromove pratio je „glas” trube. Prati ih kiša te predstavljaju proročke korake koji vode Božji narod.

> The clouds poured out water: the skies sent out a sound: thine arrows also went abroad. The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook. Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known. Thou leddest thy people like a flock by the hand of Moses and Aaron. Psalms 77:17–20.

> Oblaci izlijevahu vodu; nebesa odašiljahu glas; i strijele tvoje letješe unaokolo. Glas tvoga groma bijaše na nebu; munje osvjetljavahu svijet; zemlja se zatrese i uzdrma. Put tvoj bijaše u moru, i staza tvoja u velikim vodama, i stope tvoje ne mogaše se poznati. Vodio si narod svoj kao stado rukom Mojsija i Arona. Psalmi 77:17–20.

The lightnings and thunders are God’s voice, which occurs during the time of rain, and during that period of time, He brings His winds (Islam is the east wind) out of His treasury.

Munje i gromovi jesu Božji glas, koji se javlja za vrijeme kiše, i tijekom toga razdoblja On izvodi svoje vjetrove (islam je istočni vjetar) iz svoje riznice.

> When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures. Jeremiah 10:13.

> Kad podigne glas svoj, nastaje mnoštvo voda na nebesima, i on čini da se pare dižu s krajeva zemlje; stvara munje s kišom i izvodi vjetar iz svojih riznica. Jeremija 10,13.

God uttered His voice when He cried out as a lion, and in response seven thunders uttered their voices, and those seven thunders represent God’s footsteps during the history of the Millerite movement and also in the movement of the third angel, which arrived again on September 11, 2001, when He brought forth the east wind out of His treasures.

Bog je podigao svoj glas kada je riknuo kao lav, a kao odgovor sedam je gromova pustilo svoje glasove; tih sedam gromova predstavljaju Božje korake tijekom povijesti milleritskog pokreta, a također i u pokretu trećega anđela, koji je ponovno nastupio 11. rujna 2001., kada je iz svojih riznica izveo istočni vjetar.

> He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries. Who smote the firstborn of Egypt, both of man and beast. Psalms 135:7, 8.

> On čini da se pare uzdižu s krajeva zemlje; stvara munje za kišu; izvodi vjetar iz svojih riznica. On pobi prvorođence egipatske, i od ljudi i od stoke. Psalmi 135:7, 8.

He brought out the wind from His treasuries, when the first born of Egypt was smitten, and the Passover typified the cross, which in turn typified the arrival of the third angel in 1844, which in turn typified the return of the third angel in the day of the east wind, on September 11, 2001.

Izveo je vjetar iz svojih riznica, kad je bio pobijen prvorodenac Egipta, a Pasha je predoznačavala križ, koji je pak predoznačavao dolazak trećega anđela 1844. godine, koji je opet predoznačavao povratak trećega anđela u dan istočnoga vjetra, 11. rujna 2001. godine.

When the seals are removed from the book that is sealed with the seven seals, it represents a progressive development of truth. The removing of the seventh seal represents the sealing time of the one hundred and forty-four thousand. When the book that was sealed with seven seals is first mentioned there lightnings, thunderings and voices, but no earthquake.

Kad se pečati uklone s knjige zapečaćene sa sedam pečata, to predstavlja postupni razvoj istine. Uklanjanje sedmoga pečata predstavlja vrijeme pečaćenja sto četrdeset i četiri tisuće. Kad se knjiga zapečaćena sa sedam pečata prvi put spominje, pojavljuju se munje, grmljavine i glasovi, ali ne i potres.

> And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. Revelation 4:5.

> I iz prijestolja izlažahu munje i gromovi i glasovi; i bijaše sedam ognjenih zublji što gorahu pred prijestoljem, a to su sedam Duhova Božjih. Otkrivenje 4,5.

In the first mention of the voices, lightnings, and thunders; the rain is represented by the Holy Spirit, who is the seven lamps of fire, but there is no earthquake. It is at the removal of the Seventh Seal that the earthquake of the soon coming Sunday law is identified. Chapter four of Revelation identifies the beginning of the unsealing of truth accomplished by the Lion of the tribe of Judah, and when the sealing time is identified, it identifies the beginning and ending of the period.

Pri prvom spominjanju glasova, munja i gromova, kiša je prikazana kao Duh Sveti, koji je sedam ognjenih svjetiljaka, ali nema potresa. Tek se pri uklanjanju sedmoga pečata prepoznaje potres uskoro dolazećega nedjeljnog zakona. Četvrto poglavlje Otkrivenja označava početak otpečaćivanja istine koje je izvršio Lav iz plemena Judina, a kada se prepozna vrijeme pečaćenja, ono označava početak i svršetak toga razdoblja.

The beginning of the current period was when the angel descended to lighten the earth with His glory on September 11, 2001, then in Isaiah six we are informed that the message represented by “voices, lightnings, thunderings, wind and rain” that concludes at the Sunday law, is to be proclaimed to a people that see, but will be unable to perceive the meaning of the lightnings, and though they hear, they will be unable to understand the voices and thunders, until they are overtaken by the great earthquake. The period of the sealing of the one hundred and forty-four thousand is the period where the effect of every vision is fulfilled.

Početak sadašnjega razdoblja bio je kada je anđeo sišao da obasja zemlju svojom slavom 11. rujna 2001.; zatim smo u Izaiji šest obaviješteni da poruku predstavljenu „glasovima, munjama, gromovima, vjetrom i kišom”, koja završava u nedjeljnom zakonu, treba proglasiti narodu koji vidi, ali neće moći razabrati značenje munja, i premda čuje, neće moći razumjeti glasove i gromove, sve dok ga ne zatekne veliki potres. Razdoblje pečaćenja sto četrdeset i četiri tisuće jest razdoblje u kojemu se ispunja učinak svakoga viđenja.

That history produces and manifests two classes of worshippers. One class recognize the rain, and therefore receive it, for they can see the lightning, and hear the voices, the thunder and the wind. At the end of the period of the sealing, the great earthquake of the soon coming Sunday law, then introduces the executive judgments of God.

Ta povijest proizvodi i očituje dvije skupine štovatelja. Jedna skupina prepoznaje kišu i stoga je prima, jer može vidjeti munje i čuti glasove, gromove i vjetar. Na kraju razdoblja pečaćenja, veliki potres uskoro nadolazećega zakona o nedjelji tada uvodi izvršne Božje sudove.

> And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. Revelation 11:19.

> I otvori se hram Božji na nebu, i pokaza se u njegovu hramu kovčeg njegova saveza; i nastadoše munje, i glasovi, i gromovi, i potres, i velika tuča. Otkrivenje 11,19.

At the great earthquake the “lightnings, and voices, and thunderings,” include “hail.” The “hail” represents the judgments that begin to be poured out by the seven angels that were preparing to do so at the beginning of the sealing time, when the seventh seal was being opened, just as they were waiting for the angel to go through Jerusalem and place a mark upon those who sighed and cried for the abominations done in the land (external), and in the church (internal).

Pri velikom potresu „munje, glasovi i gromovi” uključuju i „tuču”. „Tuča” predstavlja sudove koje počinju izlijevati sedam anđela koji su se pripravljali da to učine na početku vremena zapečaćivanja, kada se otvarao sedmi pečat, upravo kao što su čekali da anđeo prođe kroz Jeruzalem i stavi znak na one koji su uzdisali i vikali zbog gadosti koje su se činile u zemlji (izvanjskoj), i u crkvi (unutarnjoj).

The “hail,” marks the time of God’s destructive judgments, which are a time of mercy for God’s other flock, who are then being called out of Babylon, and when the last of the great multitude has joined God’s flock, human probation fully closes.

„Tuča“ označuje vrijeme Božjih razarajućih sudova, koje je vrijeme milosti za drugo Božje stado, koje se tada poziva iz Babilona, a kada se posljednji iz velikoga mnoštva pridruži Božjemu stadu, vrijeme čovjekove kušnje potpuno završava.

> And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. Revelation 16:17–19.

> I sedmi anđeo izli svoju čašu u zrak; i začu se velik glas iz hrama nebeskoga, od prijestolja, govoreći: Svršeno je. I nastadoše glasovi, i gromovi, i munje; i nastade velik potres, kakva ne bijaše otkako su ljudi na zemlji, tako silan potres i tako velik. I veliki grad razdijeli se na tri dijela, i gradovi narodâ padoše; i veliki Babilon dođe na spomen pred Bogom, da mu dade čašu vina žestine gnjeva svojega. Otkrivenje 16,17–19.

Dear Reader: Can you hear the voices and thunders? Can you see the lightning? Can you feel the wind? Soon you will hear the voice of the foolish virgins begging for oil.

Dragi čitatelju: Možeš li čuti glasove i gromove? Možeš li vidjeti munje? Možeš li osjetiti vjetar? Uskoro ćeš čuti glas ludih djevica kako mole za ulje.

We will continue this study in the next article.

Ovo ćemo proučavanje nastaviti u sljedećem članku.

> We looked for peace, but no good came; and for a time of health, and behold trouble! The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein. For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the Lord. When I would comfort myself against sorrow, my heart is faint in me. Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the Lord in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities? The harvest is past, the summer is ended, and we are not saved. For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me. Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered? Jeremiah 8:15–22.

> Nadasmo se miru, ali nikakvo dobro ne dođe; i vrijeme ozdravljenja, i gle, nevolja! Rzanje njegovih konja čulo se iz Dana; sva se zemlja tresla od glasa njištanja njegovih silnika; jer dođoše i proždriješe zemlju i sve što je u njoj, grad i one koji u njemu prebivaju. Jer evo, poslat ću među vas zmije, guje ljutice, koje se neće dati ukrotiti, i ujedat će vas, govori Gospodin. Kad bih se htio utješiti u žalosti, srce mi je klonulo u meni. Evo glasa vapaja kćeri moga naroda zbog onih koji prebivaju u zemlji dalekoj: Nije li Gospodin na Sionu? nije li kralj njezin u njoj? Zašto su me razgnjevili svojim likovima rezanim i tuđim ništavilima? Žetva prođe, ljeto se svrši, a mi se ne spasosmo. Zbog rane kćeri moga naroda ranjen sam; pocrnio sam; užas me obuzeo. Nema li melema u Gileadu? nema li ondje liječnika? zašto onda nije iscijeljena kći moga naroda? Jeremija 8:15–22.

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