Article

# The Hidden History of Verse Forty - Number Nine

Skrivena povijest četrdesetoga retka – broj devet

Power, Glory and Suffering

Moć, slava i patnja

Author

Jeff Pippenger

Published

May 6, 2026

Formats

PDF
Word
Song MP3

Peter is at Panium (Caesarea Philippi), which is just six or eight days before the middle of the three times Peter, John and James went alone with Jesus. The first was the demonstration of His power at the resurrection of Jarius’ twelve-year-old daughter; the second was the demonstration of His glory at the mount of transfiguration; and the third was Gethsemane the demonstration of His suffering. At Panium in chapter eleven Peter is aligned just before the cross of verse sixteen. The mount was the midpoint of the three exclusive trips of three disciples. At the mount the heavenly Father also spoke the second of three times; the Father spoke at the baptism, the mount and then just before the cross. Peter is twice at a midpoint of three specific events. He is also the midpoint of chapters eleven through twenty-two of Matthew.

Petar se nalazi u Paniju (Cezareji Filipovoj), što je samo šest ili osam dana prije sredine trostrukog niza u kojem su Petar, Ivan i Jakov sami odlazili s Isusom. Prvi je bio očitovanje Njegove sile pri uskrsnuću dvanaestogodišnje Jairove kćeri; drugi je bio očitovanje Njegove slave na gori preobraženja; a treći je bio Getsemani, očitovanje Njegove patnje. U Paniju, u jedanaestom poglavlju, Petar je smješten neposredno prije križa iz šesnaestog retka. Gora je bila središnja točka triju izdvojenih odlazaka trojice učenika. Na gori je i nebeski Otac progovorio drugi od triju puta; Otac je progovorio na krštenju, na gori, a zatim neposredno prije križa. Petar se dvaput nalazi na sredini triju određenih događaja. On je također središnja točka poglavljâ jedanaest do dvadeset i dva Evanđelja po Mateju.

## The Ass

Asirac

The mount came before the triumphal entry, which began with the ass being loosed to carry the offering into Jerusalem, the way Abraham’s ass carried the wood for the offering on Moriah, the ancient cite of the temple in Jerusalem. The feast of trumpets in the line of Leviticus twenty-three marks the loosing of the ass, so the experience of the mount of transfiguration preceded the triumphal entry, thus placing Peter in the history of the thirty days of Leviticus twenty-three aligned with the Pentecostal season. In those thirty days the temple (the middle test) is brought upon the candidates to be among the eighty valiant priests. In the testimony of king Uzziah’s rebellion in the holy place the eighty priests are identified as valiant, thus suggesting there were priests who did not participate.

Gora je prethodila slavodobitnom ulasku, koji je započeo time što je magarac bio odriješen da ponese žrtveni prinos u Jeruzalem, kao što je Abrahamov magarac nosio drva za žrtvu na Moriji, drevnom mjestu hrama u Jeruzalemu. Blagdan truba u nizu Levitskog zakonika dvadeset i treće glave označava odrješenje magarca, pa je tako iskustvo gore preobraženja prethodilo slavodobitnom ulasku, stavljajući time Petra u povijest trideset dana Levitskog zakonika dvadeset i treće glave usklađenih s pentekostnim razdobljem. U tih trideset dana hram (srednji test) dovodi se nad kandidate da budu među osamdeset hrabrih svećenika. U svjedočanstvu o pobuni kralja Uzije na svetome mjestu tih se osamdeset svećenika prepoznaje kao hrabre, što upućuje na to da je bilo svećenika koji nisu sudjelovali.

> And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men: And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God. 2 Chronicles 26:17, 18.

> I za njim uđe svećenik Azarija, a s njim osamdeset svećenika Gospodnjih, hrabrih ljudi. I usprotiviše se kralju Uziji i rekoše mu: Nije tvoje, Uzija, da prinosiš kad Gospodu, nego svećenika, sinova Aronovih, koji su posvećeni da prinose kad: izađi iz Svetišta, jer si prestupio; i to ti neće biti na čast od Gospoda Boga. 2 Ljetopisa 26:17, 18.

The valiant priests are those who follow the Lamb whithersoever He goes.

Hrabri svećenici jesu oni koji slijede Jaganjca kamo god On ide.

> These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.

> To su oni koji se nisu okaljali sa ženama, jer su djevice. To su oni koji slijede Jaganjca kamo god on ide. Oni su otkupljeni između ljudi kao prvine Bogu i Jaganjcu. Otkrivenje 14:4.

The Lion of the tribe of Judah leads His people into the Most Holy Place and has them gaze into the ark of the covenant, and consider the High Priest who is there ministering in His final work of blotting out sin. Peter was resurrected on December 31, 2023 and then was confronted with the foundation test over the role of Rome in establishing the external vision of prophecy. Then the second test of the temple arrived for Peter, and it is there that the vision of the internal line is represented in the looking glass vision of Daniel chapter ten.

Lav iz plemena Judina vodi svoj narod u Svetinju nad svetinjama i daje mu da zagleda u Kovčeg saveza te razmotri Velikoga svećenika koji ondje služi u svojem završnom djelu brisanja grijeha. Petar je uskrsnut 31. prosinca 2023., a potom je bio suočen s temeljnim ispitom o ulozi Rima u uspostavljanju vanjske vizije proročanstva. Zatim je za Petra stigao drugi ispit hrama, i ondje je vizija unutarnje linije prikazana u zrcalnoj viziji desetoga poglavlja Daniela.

Peter had denied his Lord on July 18, 2020, and he did so three times.

Petar je zanijekao svojega Gospodina 18. srpnja 2020., i učinio je to tri puta.

> “Three times Peter had openly denied his Lord, and three times Jesus drew from him the assurance of his love and loyalty, pressing home that pointed question, like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter’s repentance, and showed how thoroughly humbled was the once boasting disciple.” The Desire of Ages, 812.

> „Petar je triput otvoreno zatajio svojega Gospodina, a Isus je triput od njega izvukao uvjeravanje o njegovoj ljubavi i vjernosti, utiskujući mu ono prodorno pitanje poput strjelice s kukom u njegovo ranjeno srce. Pred okupljenim učenicima Isus je otkrio dubinu Petrova pokajanja i pokazao koliko je temeljito bio ponizen nekoć hvalisavi učenik.” Želja vjekova, 812.

Peter represented two classes of worshippers.

Petar je predstavljao dvije skupine štovatelja.

> “For each of the classes represented by the Pharisee and the publican there is a lesson in the history of the apostle Peter. In his early discipleship Peter thought himself strong. Like the Pharisee, in his own estimation he was ‘not as other men are.’ When Christ on the eve of His betrayal forewarned His disciples, ‘All ye shall be offended because of Me this night,’ Peter confidently declared, ‘Although all shall be offended, yet will not I.’ Mark 14:27, 29. Peter did not know his own danger. Self-confidence misled him. He thought himself able to withstand temptation; but in a few short hours the test came, and with cursing and swearing he denied his Lord.” Christ’s Object Lessons, 152.

> „Za svaki od staleža koje predstavljaju farizej i carinik postoji pouka u povijesti apostola Petra. U svojim ranim učenčkim danima Petar je mislio da je snažan. Poput farizeja, po vlastitoj procjeni nije bio ‘kao ostali ljudi’. Kad je Krist, uoči svoje izdaje, unaprijed upozorio svoje učenike: ‘Svi ćete se vi sablazniti o mene ove noći’, Petar je samouvjereno izjavio: ‘Ako se i svi sablazne, ja neću.’ Marko 14:27, 29. Petar nije poznavao vlastitu pogibelj. Samopouzdanje ga je zavelo. Mislio je da je sposoban odoljeti kušnji; ali za nekoliko kratkih sati došla je kušnja, i uz proklinjanje i zaklinjanje zanijekao je svoga Gospodina.” Christ’s Object Lessons, 152.

The Publican went to his home justified.

Carinik ode svojoj kući opravdan.

> “The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world.” Christ’s Object Lessons, 152.

> „Farizej i carinik predstavljaju dvije velike skupine na koje se dijele oni koji dolaze štovati Boga. Njihovi prvi predstavnici nalaze se u prvoj dvoje djece koja su se rodila na svijetu.” Christ’s Object Lessons, 152.

Abel and the publican are a symbol of justification by faith.

Abel i carinik simbol su opravdanja po vjeri.

> And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Luke 18:13, 14.

> A carinik, stojeći izdaleka, nije htio ni očiju svojih podignuti prema nebu, nego se udarao u prsa govoreći: Bože, milostiv budi meni grešniku. Kažem vam, ovaj siđe kući svojoj opravdan prije nego onaj drugi; jer svaki koji sebe uzvisuje bit će ponižen, a koji se ponizuje bit će uzvišen. Luka 18:13, 14.

The message of 1888 was accompanied by the descent of the angel of Revelation eighteen.

Vijest iz 1888. bila je popraćena silaskom anđela iz osamnaestog poglavlja Otkrivenja.

> “The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the third angel’s message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure.” Testimonies to Ministers, 91.

> „Gospodin je u svojoj velikoj milosti poslao svojem narodu veoma dragocjenu poruku preko starješina Waggonera i Jonesa. Ta je poruka trebala istaknutije iznijeti pred svijet uzdignutoga Spasitelja, žrtvu za grijehe cijeloga svijeta. Ona je predstavila opravdanje po vjeri u Jamca; pozvala je narod da primi Kristovu pravednost, koja se očituje u poslušnosti svim Božjim zapovijedima. Mnogi su izgubili Isusa iz vida. Trebalo je njihove oči usmjeriti na njegovu božansku osobu, njegove zasluge i njegovu nepromjenjivu ljubav prema ljudskom rodu. Sva je vlast dana u njegove ruke, da može dijeliti bogate darove ljudima, podarujući bespomoćnom ljudskom oruđu neprocjenjivi dar svoje vlastite pravednosti. To je poruka koju je Bog zapovjedio da se objavi svijetu. To je poruka trećega anđela, koja se treba naviještati silnim glasom i biti popraćena izlijevanjem njegova Duha u velikoj mjeri.” Testimonies to Ministers, 91.

## The Laodicean Message

Poruka Laodiceji

> “The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.

> „Poruka koja nam je dana po A. T. Jonesu i E. J. Waggoneru jest Božja poruka laodicejskoj crkvi, i teško svakome tko tvrdi da vjeruje istini, a ipak drugima ne odražava od Boga dane zrake.“ The 1888 Materials, 1053.

## The Latter Rain Message

Poruka kasne kiše

> “The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.

> „Kasna kiša treba se izliti na Božji narod. Moćan anđeo treba sići s neba, i sva će zemlja biti obasjana njegovom slavom.” Review and Herald, 21. travnja 1891.

## New York City and 9/11

New York City i 11. rujna

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> „Sada dolazi riječ da sam objavila kako će New York biti pometen plimnim valom? To nikada nisam rekla. Rekla sam, dok sam promatrala kako se ondje podižu velike zgrade, kat za katom: ‘Kakvi će se strašni prizori odigrati kada Gospod ustane da strašno potrese zemlju! Tada će se ispuniti riječi iz Otkrivenja 18,1–3.’ Cijelo osamnaesto poglavlje Otkrivenja upozorenje je o onome što dolazi na zemlju. Ali nemam nikakvo posebno svjetlo u pogledu onoga što dolazi na New York, osim što znam da će jednoga dana velike zgrade ondje biti oborene okretanjem i prevrtanjem Božje sile. Iz svjetla koje mi je dano znam da je razaranje u svijetu. Jedna riječ od Gospoda, jedan dodir njegove silne moći, i te će goleme građevine pasti. Odigrat će se prizori čiju strahotu ne možemo ni zamisliti.” Review and Herald, 5. srpnja 1906.

Peter the publican, represents a soul who is justified by faith, and justification by faith is the third angel’s message, it is the Laodicean message that arrived at 9/11, when the great buildings of New York came down and Revelation 18:1–3 was fulfilled. Then the latter rain began to sprinkle and the sealing of the one hundred and forty-four thousand began. At the ending of the sealing time of the one hundred and forty-four thousand the angel of Revelation eighteen descended as Michael the archangel and resurrected Peter by three tests. The first test began on December 31, 2023, and represented the foundational truth that Rome is the power in verse fourteen of Daniel eleven that establishes the vision. That vision is the chazon vision, that represents the external line of prophecy, which Solomon says is life or death.

Petar carinik predstavlja dušu koja je opravdana vjerom, a opravdanje vjerom jest poruka trećega anđela; to je laodicejska poruka koja je stigla 11. rujna, kada su se velike zgrade New Yorka srušile i kada se ispunilo Otkrivenje 18,1–3. Tada je kasna kiša počela škropiti i započelo je pečaćenje sto četrdeset i četiri tisuće. Na završetku vremena pečaćenja sto četrdeset i četiri tisuće anđeo iz osamnaestoga poglavlja Otkrivenja sišao je kao Mihael arkanđeo i uskrsnuo Petra kroz tri ispita. Prvi je ispit započeo 31. prosinca 2023. i predstavljao je temeljnu istinu da je Rim sila u četrnaestom retku Daniela jedanaest koja uspostavlja viđenje. To je viđenje chazon, koje predstavlja vanjsku liniju proročanstva, za koju Salomon kaže da je život ili smrt.

> Where there is no [chazon] vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.

> Gdje nema [chazon] viđenja, narod propada; a blažen je onaj koji drži zakon. Izreke 29,18.

Peter’s second test is the temple test that requires entering the Most Holy Place by faith as Sister White illustrated in her first visions. There she saw the seventh-day Sabbath commandment glowing above the other nine commandments. That doctrine at the opening of the judgment represents the doctrine of the incarnation that glows above the other prophetic doctrines in the latter days, during the closing of the judgment. The incarnation of Christ the Divine, taking upon Himself fallen sinful flesh, though He knew no sin, is represented in a variety of illustrations. The most significant is the doctrine of the seven times. The doctrine of the seven times was the alpha of Miller’s prophetic discoveries, and it was the doctrine in 1856, that represented the omega doctrine of Millerite history where Millerite Philadelphian Adventism rebelled over seven years and became the Laodicean Seventh-day Adventist church in 1863.

Petrov drugi ispit jest hramski ispit koji zahtijeva da se vjerom uđe u Svetinju nad svetinjama, kako je sestra White prikazala u svojim prvim viđenjima. Ondje je vidjela kako zapovijed o suboti sedmoga dana sjaji iznad ostalih devet zapovijedi. Ta doktrina na početku suda predstavlja doktrinu utjelovljenja koja u posljednjim danima, tijekom završetka suda, sjaji iznad ostalih proročkih doktrina. Utjelovljenje Krista, božanskoga, koji je na Sebe uzeo palu grešnu ljudsku narav, premda nije znao za grijeh, prikazano je u raznim slikama. Najznačajnija je doktrina o sedam vremena. Doktrina o sedam vremena bila je alfa Millerovih proročkih otkrića, a bila je i doktrina 1856. godine koja je predstavljala omega doktrinu mileritske povijesti, kada se mileritski filadelfijski adventizam tijekom sedam godina pobunio i 1863. postao laodicejska Crkva adventista sedmoga dana.

The two sticks of Ezekiel thirty-seven represent the two 2,520-year judgments against the northern and southern kingdoms. The northern kingdom represents human flesh and the southern kingdom represents the mind that was designed to be united with the mind of Christ; thus, Divinity would be united with humanity. That is the doctrine of the incarnation in a simplified representation. The seven times was the alpha and omega of Millerite history and as it represents the incarnation it is also the omega of Seventh-day Adventist history in relation to the alpha Sabbath doctrine in 1844. One is a sign of the seventh-day Sabbath and the other is the sign of the seventh-year Sabbath.

Dva štapa iz Ezekiela trideset i sedam predstavljaju dvije presude od 2.520 godina nad sjevernim i južnim kraljevstvom. Sjeverno kraljevstvo predstavlja ljudsko tijelo, a južno kraljevstvo predstavlja um koji je bio zamišljen da bude sjedinjen s Kristovim umom; tako bi božanstvo bilo sjedinjeno s čovještvom. To je nauk o utjelovljenju u pojednostavljenom prikazu. Sedam vremena bilo je alfa i omega mileritske povijesti, a kako ono predstavlja utjelovljenje, ono je također omega povijesti Adventista sedmoga dana u odnosu na alfa-nauk o suboti iz 1844. Jedno je znak subote sedmoga dana, a drugo je znak subote sedme godine.

Peter’s name is changed at Panium, which was the second step for Abraham’s representation of the first covenant with a chosen people, and Peter becomes the representative of the last covenant with a chosen people at his second step. It is the second step in the line of chapters eleven through twenty-two, and it is the second of three times Peter, James and John went with Jesus away from the other disciples and the second of three times the heavenly Father spoke. Nero’s line ends at the midpoint between the battles of Raphia and Panium, for it aligns with the other two periods of 250 years that began in 457 BC and 1776. 457 BC ended in 207 BC and 1776 ends in 2026. Peter is at 207 BC, 2026, 313 and the temple test that precedes the third and litmus test of the loosing of the ass, which is represented as the feast of trumpets.

Petrovo je ime promijenjeno u Paniju, što je bio drugi korak za Abrahamovo predstavljanje prvoga saveza s izabranim narodom, a Petar na svojem drugom koraku postaje predstavnik posljednjega saveza s izabranim narodom. To je drugi korak u nizu poglavlja jedanaest do dvadeset i dva, i to je drugi od tri puta kada su Petar, Jakov i Ivan otišli s Isusom odvojeno od ostalih učenika, te drugi od tri puta kada je govorio nebeski Otac. Neronova linija završava na središnjoj točki između bitaka kod Rafije i Panija, jer se usklađuje s druga dva razdoblja od 250 godina koja su započela 457. pr. Kr. i 1776. Godina 457. pr. Kr. završila je 207. pr. Kr., a 1776. završava 2026. Petar se nalazi na 207. pr. Kr., 2026., 313. i hramskoj kušnji koja prethodi trećemu i odlučujućem ispitu razrješenja magarca, koji je prikazan kao Blagdan truba.

Peter’s test is to follow Christ into the Most Holy Place, and his work is to correct and then proclaim the corrected message of the fireballs of Nashville. Peter’s message of the fireballs of Nashville is the message of Pentecost that was first presented in the upper room and thereafter in the temple. He presents his message identifying the fireballs of Nashville, and the fulfillment of the battle of Raphia, in conjunction with the battle of Panium, which becomes the battle of Actium at the Sunday law of verse sixteen. The Sunday law of verse sixteen is also the Sunday law of verse forty-one and of verse twenty-two. Those three verses also align with verse thirty-one where the papacy took control in 538 and passed a Sunday law at the third Council of Orleans. The verses that lead to verse thirty-one identify waymarks that led to the Sunday law of 538 and typify the history that precedes the soon coming Sunday law.

Petrova kušnja jest slijediti Krista u Svetinju nad svetinjama, a njegovo je djelo ispraviti, a zatim objaviti ispravljenu poruku vatrenih kugli iz Nashvillea. Petrova poruka o vatrenim kuglama iz Nashvillea poruka je Pedesetnice koja je najprije bila iznesena u gornjoj sobi, a potom u hramu. On iznosi svoju poruku prepoznajući vatrene kugle iz Nashvillea i ispunjenje bitke kod Rafije, u povezanosti s bitkom kod Panija, koja postaje bitka kod Akcija pri nedjeljnom zakonu iz šesnaestog retka. Nedjeljni zakon iz šesnaestog retka ujedno je i nedjeljni zakon iz četrdeset i prvog te iz dvadeset i drugog retka. Ta su tri retka također usklađena s trideset i prvim retkom, gdje je papinstvo preuzelo vlast 538. godine i donijelo nedjeljni zakon na Trećem saboru u Orléansu. Retci koji vode do trideset i prvog retka prepoznaju orijentire koji su vodili do nedjeljnog zakona iz 538. godine i predoznačuju povijest koja prethodi uskoro dolazećem nedjeljnom zakonu.

> For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:30, 31.

> Jer će lađe kitimske doći protiv njega; zato će se ožalostiti i vratiti se te će se razgnjeviti na sveti savez; tako će učiniti; štoviše, vratit će se i sporazumjeti se s onima koji napuštaju sveti savez. I vojske će stati na njegovu stranu, i one će oskvrnuti svetište utvrde, i ukinut će svagdašnju žrtvu, i postavit će grozotu pustoši. Daniel 11:30, 31.

The “ships of Chittim” represented the Vandals, who are also represented as the second trumpet in Revelation chapter eight. The progressive demise of Rome began in 330, when Constantine divided the kingdom into east and west. He thereafter divided it up to his three sons. The Roman Empire that had been invincible from the battle of Actium was then divided into two parts, then three parts, then the first four trumpets of Revelation eight represented the onslaught of enemies that brought western Rome to a conclusion in 476. Eastern Rome at Constantinople continued until the end of the fifth and beginning of the sixth trumpets, which are also the first and second woes. The time prophecy of one hundred and fifty years of the first woe ended on the date that the time prophecy of the second woe began. That date was the fall of Constantinople to the Ottoman Turks in 1453.

„Kitejski brodovi” predstavljali su Vandale, koji su također prikazani kao druga truba u osmom poglavlju Otkrivenja. Postupna propast Rima započela je 330. godine, kada je Konstantin podijelio kraljevstvo na istok i zapad. Potom ga je razdijelio među svoja tri sina. Rimsko Carstvo, koje je od bitke kod Akcija bilo nepobjedivo, tada je bilo podijeljeno na dva dijela, zatim na tri dijela, a potom su prve četiri trube iz Otkrivenja 8 predstavljale navalu neprijatelja koja je dovela zapadni Rim do njegova svršetka 476. godine. Istočni Rim u Konstantinopolu trajao je do završetka pete i početka šeste trube, koje su ujedno i prvo i drugo jao. Vremensko proročanstvo od sto pedeset godina prvoga jao završilo je na datum kada je započelo vremensko proročanstvo drugoga jao. Taj je datum bio pad Konstantinopola pod osmanske Turke 1453. godine.

Babylon fell in one night, maybe you would argue that Cyrus first had to divert the river and that took a period of time, but the fall of Babylon was in one night; whereas, the fall of Rome covered 1123 years. Those years contained specific prophetic waymarks that describe the progressive demise of Imperial Rome, and Imperial pagan Rome typifies the United States in its work of placing the papacy upon the throne as the fifth kingdom of Bible prophecy in 538. The papacy is placed upon the throne at the Sunday law of verse sixteen of Daniel eleven. The waymarks that typify the work of the United States are represented in the waymarks of pagan Rome’s progressive demise.

Babilon je pao u jednoj noći; možda biste ustvrdili da je Kir najprije morao preusmjeriti rijeku i da je za to trebalo određeno vrijeme, ali pad Babilona zbio se u jednoj noći; dok je pad Rima obuhvatio 1123 godine. Te su godine sadržavale određene proročke međaše koji opisuju postupnu propast imperijalnog Rima, a imperijalni poganski Rim predstavlja tip Sjedinjenih Država u njihovu djelu postavljanja papinstva na prijestolje kao petoga kraljevstva biblijskog proroštva 538. godine. Papinstvo biva postavljeno na prijestolje pri nedjeljnom zakonu iz šesnaestoga retka jedanaestoga poglavlja Daniela. Međaši koji predočuju djelo Sjedinjenih Država prikazani su u međašima postupne propasti poganskoga Rima.

The ships of Chittim represented a financial disaster for Rome, for the navy of the Vandals brought havoc to the shipping lanes of the Mediterranean. In the latter days, Islam is portrayed as a financial disaster for the kings of the earth. The Vandals and their ships were the second trumpet power and the three woes are Islamic trumpet powers. The first was Arabia, the second Turkey and the third is worldwide.

Kitimske lađe predstavljale su financijsku katastrofu za Rim, jer je mornarica Vandala unosila pustoš na brodske putove Sredozemlja. U posljednjim danima islam je prikazan kao financijska katastrofa za kraljeve zemlje. Vandali i njihove lađe bili su sila druge trube, a tri jao-a islamske su trubne sile. Prva je bila Arabija, druga Turska, a treća je svjetska.

Ships are a symbol of economic power, and in the Scriptures the ships of Chittim are the premier symbols of economic power. Those ships are sunk by an angry east wind in the midst of the seas, and in the Scriptures Islam is the children of the east. When Islam is noted in the prophetic sequence of events it produces an economic crisis. Islam is represented with Balaam as an ass, which is the Hebrew word that is translated as “wild man” in the first introduction of Ishmael in the Scriptures. Ishmael is the father of Islam at the prophetic level, not denying Abraham as Ishmael’s father, but Ishmael’s twelve tribes become known as the children of the east in the Scriptures.

Lađe su simbol gospodarske moći, a u Svetome pismu lađe kitimske vrhunski su simboli gospodarske moći. Te lađe potapa gnjevni istočni vjetar usred mora, a u Svetome pismu islam su sinovi istoka. Kada je islam zabilježen u proročkom slijedu događaja, on izaziva gospodarsku krizu. Islam je u Bileamovu prikazu predstavljen magarcem, što je hebrejska riječ koja je prevedena kao „divlji čovjek” pri prvom spominjanju Jišmaela u Svetome pismu. Jišmael je otac islama na proročkoj razini, ne niječući Abrahama kao Jišmaelova oca, nego Jišmaelovih dvanaest plemena u Svetome pismu postaju poznata kao sinovi istoka.

In the latter days Balaam, symbol of the United States as a false prophet, strikes his ass three times, representing three strikes of Islam. 9/11 was the first of those strikes and marked the arrival of the sealing angel, who ascends from the east during the rough east winds of strife. The second strike of Islam is twofold, for the second step marks a doubling. October 7, 2023 Islam unexpectedly struck literal Israel and when Nashville, Tennessee is unexpectedly struck by Islam spiritual Israel will have been struck. In the story of Balaam, the second waymark came between two vineyards and the two vineyards of the Lord of Hosts were ancient literal Israel and the United States, modern spiritual Israel. Balaam’s third waymark was when the ass spoke; and the symbol of speaking that marks the end of the sealing time of the one hundred and forty-four thousand that began at 9/11 is the Sunday law, when the United States speaks as a dragon. The great earthquake of Revelation eleven is that Sunday law, where the third woe cometh quickly, where the United States, the ass and Zechariah speak.

U posljednjim danima Bileam, simbol Sjedinjenih Američkih Država kao lažnog proroka, udara svoju magaricu tri puta, što predstavlja tri udara islama. 11. rujna bio je prvi od tih udara i označio je dolazak anđela pečaćenja, koji uzlazi od istoka usred žestokih istočnih vjetrova razdora. Drugi udar islama dvostruk je, jer drugi korak označava udvostručenje. Dana 7. listopada 2023. islam je neočekivano udario doslovni Izrael, a kada Nashville, Tennessee, bude neočekivano pogođen islamom, duhovni će Izrael biti pogođen. U priči o Bileamu, drugi putokaz došao je između dva vinograda, a dva vinograda Gospoda nad vojskama bili su drevni doslovni Izrael i Sjedinjene Američke Države, suvremeni duhovni Izrael. Bileamov treći putokaz bio je kada je magarica progovorila; a simbol govorenja koji označuje kraj vremena pečaćenja sto četrdeset i četiri tisuće, koje je započelo 11. rujna, jest nedjeljni zakon, kada Sjedinjene Američke Države progovore kao zmaj. Veliki potres iz Otkrivenja 11 jest taj nedjeljni zakon, gdje treći jao dolazi brzo, gdje govore Sjedinjene Američke Države, magarica i Zaharija.

The father of John the Baptist was of the eighth of twenty-four courses of priests set up by David to serve in the temple. Zechariah the priest, was struck dumb due to disbelief until the birth of his son John and is a symbol of the number eight, (a symbol of the priesthood). At the Sunday law the final generation of priests, represented by John the Baptist, will speak as represented by His father Zechariah. Christ identified John as Elijah, and Elijah’s latter-day message is represented by a father and child relationship, as was Zechariah and John. John was typified by Jeremiah who had been told that if he would return, he would be God’s mouth.

Otac Ivana Krstitelja pripadao je osmom od dvadeset i četiri svećenička reda koja je David ustanovio za službu u hramu. Svećenik Zaharija bio je nijem zbog nevjere sve do rođenja svoga sina Ivana te je simbol broja osam (simbola svećeništva). U vrijeme nedjeljnog zakona konačni naraštaj svećenika, predstavljen Ivanom Krstiteljem, progovorit će, kako je to predočeno njegovim ocem Zaharijom. Krist je Ivana poistovjetio s Ilijom, a Ilijina poruka posljednjih dana predočena je odnosom oca i djeteta, kao što je bio slučaj sa Zaharijom i Ivanom. Ivan je bio predoznačen Jeremijom, kojemu je bilo rečeno da će, ako se vrati, biti Božja usta.

Jeremiah was lamenting the first disappointment of July 18, 2020 and if he returned, he would become God’s mouth at the Sunday law, when he presented the prophetic message of Habakkuk, which had tarried, but was to “speak” at the end. Jeremiah, and therefore John, and therefore Peter was to speak the message of Habakkuk at the point that the ass of Islam speaks, and when the United States speaks as a dragon.

Jeremija je oplakivao prvo razočaranje od 18. srpnja 2020., i ako bi se vratio, postao bi Božjim ustima u vrijeme nedjeljnog zakona, kada je iznio proročku poruku Habakuka, koja je oklijevala, ali je na svršetku trebala „progovoriti“. Jeremija, a stoga i Ivan, a stoga i Petar, trebao je objaviti poruku Habakuka u trenutku kada magarica islama progovara i kada Sjedinjene Države progovaraju kao zmaj.

Peter at Caesarea Philippi, which is Panium is in a period of time that preceded the waymark of the “mount” that was to be followed by the triumphal entry which led to the cross, or the Sunday law. The period of time is represented by the battle of Panium, which ends in victory for the pope and his proxy power of the United States. Panium is the third of three proxy wars, the first of which concluded at the wall of Berlin in 1989, and the last or third proxy war concludes at the tearing down of the “wall” of separation of church and state. 1989 marked the climax of a proxy war called the “cold war” that had began at the end of the second World War, and Panium represents a cold war that ends at the third World War represented by the battle of Actium. In the middle of the first and third waymarks of three proxy wars the literal war in the Ukraine, represented by the battle of Raphia in verses eleven and twelve.

Petar u Cezareji Filipovoj, koja je Panij, nalazi se u vremenskom razdoblju koje je prethodilo putokazu „gore“, nakon kojega je trebao uslijediti trijumfalni ulazak koji je vodio križu, odnosno zakonu o nedjelji. To vremensko razdoblje predstavljeno je bitkom kod Panija, koja završava pobjedom pape i njegove posredničke sile Sjedinjenih Država. Panij je treći od triju posredničkih ratova, od kojih je prvi završio kod Berlinskog zida 1989. godine, a posljednji ili treći posrednički rat završava rušenjem „zida“ razdvajanja crkve i države. Godina 1989. označila je vrhunac posredničkog rata nazvanog „hladni rat“, koji je započeo na kraju Drugoga svjetskog rata, a Panij predstavlja hladni rat koji završava u Trećem svjetskom ratu, predstavljenom bitkom kod Akcija. U sredini prvoga i trećega putokaza triju posredničkih ratova nalazi se doslovni rat u Ukrajini, predstavljen bitkom kod Rafije u jedanaestom i dvanaestom retku.

Panium is a cold war that leads to the third World War as represented by the cold war that ended at the time of the end in 1989, and that had begun at the end of the second World War. In the waymarks represented by verse ten and 1989, verse eleven and twelve and the Ukrainian War that began in 2014 and verses thirteen through fifteen and the current cold war between MAGA-ism and globalism there were three presidents that marked alliances between the papacy and the United States.

Panij je hladni rat koji vodi do trećega svjetskog rata, kao što je to predočeno hladnim ratom koji je završio u vrijeme svršetka 1989. godine, a koji je započeo na kraju Drugoga svjetskog rata. U putokazima koje predstavljaju deseti redak i 1989. godina, jedanaesti i dvanaesti redak te ukrajinski rat koji je započeo 2014. godine, i redci trinaesti do petnaesti te sadašnji hladni rat između MAGA-izma i globalizma, bila su tri predsjednika koji su označili saveze između papinstva i Sjedinjenih Država.

Ronald Reagan was a secret alliance with Pope John Paul II, a conservative pope in terms of the satanic Fatima prophecies and is connected with the prophetic history of verse ten. Obama’s presidency aligns with the history of the battle of Raphia in verse eleven and twelve. In his presidency there were two symbolic popes, for the second waymark identifies a doubling. The third waymark of verses thirteen to fifteen the pope is the first pope from the United States. We initially assumed Pope Leo was a conservative pope as typified by John Paul II, but when applied under the prophetic application of a triple application, the third waymark possesses the characteristics of the first two fulfillment's, so Leo is the conservative John Paul II and he is the former head of the Office of the Inquisition, Benedict XVI, who resigned for the woke pope Francis during Obama’s term.

Ronald Reagan bio je tajni savez s papom Ivanom Pavlom II., konzervativnim papom u pogledu sotonskih fatimskih proročanstava, te je povezan s proročkom poviješću desetoga retka. Obamino predsjedništvo podudara se s poviješću bitke kod Rafije u jedanaestom i dvanaestom retku. U njegovu predsjedništvu bila su dva simbolična pape, jer drugi orijentir označava udvajanje. U trećem orijentiru, u recima trinaest do petnaest, papa je prvi papa iz Sjedinjenih Država. U početku smo pretpostavili da je papa Lav konzervativan papa, kao što ga predoznačuje Ivan Pavao II., no kada se to primijeni u okviru proročke primjene trostruke primjene, treći orijentir posjeduje obilježja prva dva ispunjenja, pa je Lav konzervativni Ivan Pavao II., a on je i bivši predstojnik Ureda inkvizicije, Benedikt XVI., koji je dao ostavku zbog woke pape Franje tijekom Obamina mandata.

The first proxy war is represented by one verse, the second by two and the third by three verses. The cold war that ended in 1989, began at the end of the second World War and the third World War represented by the battle of Actium begins at the end of the cold war that is represented by the battle of Panium. The three world wars, as with the three proxy wars are governed by the principles associated with a triple application of prophecy. The end of the second world war began a cold war that ended with the eighth president from Roosevelt in 1945, who was Reagan. Reagan at the time of the end in 1989 began a series of eight presidents leading to Trump (who is of the seven). The cold war of Trump began in 2015, when he announced his candidacy for president and stirred up the globalists, in fulfillment of Daniel eleven verse two. That cold war ends at the Sunday law, which is the battle of Actium, the third obstacle of Rome before she rules supremely.

Prvi posrednički rat predstavljen je jednim retkom, drugi s dva, a treći s tri retka. Hladni rat koji je završio 1989. godine započeo je na kraju Drugoga svjetskog rata, a treći svjetski rat, predstavljen bitkom kod Akcija, započinje na kraju hladnoga rata, koji je predstavljen bitkom kod Panija. Trima svjetskim ratovima, kao i trima posredničkim ratovima, upravljaju načela povezana s trostrukom primjenom proročanstva. Kraj Drugoga svjetskog rata započeo je hladni rat koji je završio s osmim predsjednikom od Roosevelta 1945. godine, a to je bio Reagan. Reagan je u vrijeme svršetka 1989. započeo niz od osam predsjednika koji vodi do Trumpa (koji je od sedmorice). Trumpov hladni rat započeo je 2015., kada je objavio svoju kandidaturu za predsjednika i uznemirio globaliste, u ispunjenju Daniela jedanaest, redak dva. Taj hladni rat završava na nedjeljnom zakonu, koji je bitka kod Akcija, treća prepreka Rima prije nego što ona zavlada vrhovno.

Roosevelt began eight presidents to Reagan which began eight presidents to Trump. Roosevelt marks the second World War, dying on April 12th of 1945, and then Truman was president when the European war ended on May 8th, and the Pacific war ended on September 2nd. The European war was largely a land battle and the Pacific war was a sea battle, just as Panium represents a land battle and Actium represents a sea battle. The first illustrates the last, and the sequence of eight presidents is established upon the witness of Daniel eleven, verses two and three, and also upon the enigma of the eighth being of the seven. In the first two Continental Congresses at the beginning of the history of the earth beast of Revelation thirteen, there were seven terms of presidents. In that history George Washington was appointed as Commander and Chief. As the first official president, Washington’s appointment in the Second Continental Congress symbolizes Washington in the very beginning as the eighth of seven presidents.

Roosevelt započinje niz od osam predsjednika do Reagana, koji započinje niz od osam predsjednika do Trumpa. Roosevelt označuje Drugi svjetski rat, umirući 12. travnja 1945., a potom je Truman bio predsjednik kada je europski rat završio 8. svibnja, a pacifički rat završio 2. rujna. Europski rat bio je ponajviše kopnena bitka, a pacifički rat bila je pomorska bitka, baš kao što Panij označuje kopnenu bitku, a Akcij pomorsku bitku. Prvo prikazuje posljednje, a slijed od osam predsjednika uspostavljen je na svjedočanstvu Daniela jedanaest, redaka dva i tri, kao i na zagonetki o osmome koji je od sedmorice. U prvim dvama Kontinentalnim kongresima, na početku povijesti zemaljske zvijeri iz Otkrivenja trinaest, bilo je sedam predsjedničkih mandata. U toj je povijesti George Washington bio postavljen za vrhovnog zapovjednika. Kao prvi službeni predsjednik, Washingtonovo imenovanje na Drugom kontinentalnom kongresu simbolizira Washingtona na samome početku kao osmoga od sedam predsjednika.

The first president was the eighth of the first seven presidents, and the last president is the eighth that is of the seven. The priest Zechariah speaks at the birth of John, when the ass speaks, and when the earth beast speaks. This is where the vision of Habakkuk speaks as well. The birth of John, typifying the ensign of the one hundred and forty-four thousand at the Sunday law is the last generation of Zechariah the priest. Zechariah was in the eighth of twenty-four courses of priests. At the Sunday law Zechariah (the priests) speak, when Islam (the ass) speaks and the United States speaks as a dragon. At that waymark the papal deadly wound is healed and she becomes the eighth that is of the seven. Trump is also the eighth that is of the seven, and it is he that forms the image of the beast that is finalized at the Sunday law. The priesthood of the one hundred and forty-four thousand then become God’s mouth, and speak the message in the loud cry of the third angel. That priesthood is the eight church that is of the seven.

Prvi predsjednik bio je osmi od prvih sedam predsjednika, a posljednji predsjednik jest osmi koji je od sedmorice. Svećenik Zaharija govori pri Ivanovu rođenju, kada govori magarac i kada govori zvijer iz zemlje. Ovdje govori i viđenje Habakukovo. Ivanovo rođenje, kao pralik stijega sto četrdeset i četiri tisuće kod nedjeljnog zakona, posljednji je naraštaj svećenika Zaharije. Zaharija je bio u osmom od dvadeset i četiri svećenička reda. Kod nedjeljnog zakona Zaharija (svećenici) govori, kada islam (magarac) govori i Sjedinjene Države govore kao zmaj. Na toj oznaci papinska smrtonosna rana biva izliječena i ona postaje osma koja je od sedmorice. Trump je također osmi koji je od sedmorice, i upravo on oblikuje sliku zvijeri koja se dovršava kod nedjeljnog zakona. Svećeništvo sto četrdeset i četiri tisuće tada postaje Božjim ustima i objavljuje poruku u silnome vapaju trećega anđela. To svećeništvo jest osma crkva koja je od sedam.

Roosevelt begins eight presidents that lead to the time of the end in 1989, and he marks the transition from the second World War unto the cold war that ends in 1989. President Truman followed Roosevelt and reigned when the earth and sea battles that made up the second world war ended. As president, Truman reigned when the United Nations began on October 24, 1945. The relation of Roosevelt and Truman is established by the year 1945. Both were presidents in that year, and in that year the twofold war that was the second World War ended, and the United Nations was formed, and the cold war began.

Roosevelt započinje niz od osam predsjednika koji vode do vremena svršetka 1989. godine, i on označava prijelaz iz Drugoga svjetskog rata u hladni rat koji završava 1989. godine. Predsjednik Truman slijedio je Roosevelta i vladao je kada su završile bitke na kopnu i moru koje su sačinjavale Drugi svjetski rat. Kao predsjednik, Truman je vladao kada su Ujedinjeni narodi započeli 24. listopada 1945. Odnos između Roosevelta i Trumana utvrđen je godinom 1945. Obojica su u toj godini bili predsjednici, i u toj je godini završio dvostruki rat koji je bio Drugi svjetski rat, te su Ujedinjeni narodi bili uspostavljeni, a hladni rat započeo.

In 1989 there also were two presidents, as with 1945; Ronald Reagan and George Bush the first. Reagan ended the cold war and George Bush the first, announced that he was first and foremost a globalist when he addressed the “forty-fifth” UN General Assembly on October 1, 1990, where he spoke about building a “new world order.” In the speech he stated, “It is in our hands to leave these dark machines behind, in the Dark Ages where they belong, and to press forward to cap a historic movement towards a new world order and a long era of peace.”

Godine 1989. također su bila dvojica predsjednika, kao i 1945.; Ronald Reagan i George Bush stariji. Reagan je okončao hladni rat, a George Bush stariji objavio je da je prije svega globalist kada se 1. listopada 1990. obratio „četrdeset i petoj” Općoj skupštini UN-a, gdje je govorio o izgradnji „novoga svjetskog poretka”. U govoru je izjavio: „U našim je rukama ostaviti ove mračne strojeve iza sebe, u mračnom dobu kojemu pripadaju, i poći naprijed kako bismo zaokružili povijesni pokret prema novome svjetskom poretku i dugom razdoblju mira.”

In this speech, Bush linked the concept to post-Cold War cooperation, the Gulf Crisis (Iraq’s invasion of Kuwait), strengthening the UN, and a new partnership of nations based on the rule of law. Bush first popularized the phrase “new world order” a few weeks earlier in a September 11, 1990, address to a joint session of Congress.

U ovom govoru Bush je taj pojam povezao s poslijeratnom suradnjom nakon Hladnoga rata, Zaljevskom krizom (iračkom invazijom na Kuvajt), jačanjem Ujedinjenih naroda i novim partnerstvom naroda utemeljenim na vladavini prava. Bush je izraz „novi svjetski poredak” prvi put popularizirao nekoliko tjedana ranije, u govoru održanom 11. rujna 1990. na zajedničkoj sjednici Kongresa.

Notice the fact that Bush placed his UN speech in a context where he identified the recent cold war ending in terms of the “Dark Ages.” The Dark Ages ended at the time of the end in 1798, and Bush was at the time of the end of 1989. Notice that his first coining of the phrase “new world order,” Islam was angering the nations, and the speech was given on 9/11. Roosevelt to Carter was eight presidents, and from Reagan to Trump was eight presidents. Trump is the last president and he was typified by the first president, who was the eighth of the first seven presidents.

Primijetite činjenicu da je Bush svoj govor u UN-u smjestio u kontekst u kojem je nedavni završetak hladnoga rata poistovjetio s „Mračnim dobima“. Mračna su doba završila u vrijeme svršetka 1798. godine, a Bush je bio u vremenu svršetka 1989. godine. Primijetite da je pri njegovu prvom oblikovanju izraza „novi svjetski poredak“ islam razjarivao narode te da je govor bio održan 11. rujna. Od Roosevelta do Cartera bilo je osam predsjednika, a od Reagana do Trumpa bilo je osam predsjednika. Trump je posljednji predsjednik i bio je predočen prvim predsjednikom, koji je bio osmi od prvih sedam predsjednika.

The time of the end in 1798 identifies the deadly wound of the papacy, and the papacy was the power that reigned over the kings of Europe during the Dark Ages. In Revelation seventeen that relationship is portrayed as a whore that is riding upon, and reigning over a beast. In 1798 the support of European kings was removed and the beast was dead. In 1799 the pope died in exile. 1798 and 1799 represent the time of the end in its fullest sense, just as the time of the end in the time of Christ is marked by the birth of John the Baptist and then six months later the birth of Christ. Bush’s remarks of 1990 represent Bush as the second of two presidents that mark the time of the end, and mark the movement towards globalism, which is the dragon power. Bush’s symbolism marks a step towards the Sunday law when the United States ends as the sixth kingdom of Bible prophecy by speaking as a dragon. At the Sunday law the United States becomes the voice of the United Nations. In that very context Islam is angering the nations, and 9/11 is marked. September 11, 1990 when Bush the first spoke about his globalist agenda to the Congress he was typifying when Islam would again anger the nations at 9/11 in 2001, but then the president would be Bush the last.

Vrijeme svršetka 1798. godine označava smrtonosnu ranu papinstva, a papinstvo je bilo sila koja je vladala nad kraljevima Europe tijekom mračnog srednjeg vijeka. U sedamnaestom poglavlju Otkrivenja taj je odnos prikazan kao bludnica koja jaše na zvijeri i vlada nad njom. Godine 1798. uklonjena je potpora europskih kraljeva i zvijer je bila mrtva. Godine 1799. papa je umro u progonstvu. Godine 1798. i 1799. predstavljaju vrijeme svršetka u njegovu najpotpunijem smislu, kao što je vrijeme svršetka u Kristovo doba obilježeno rođenjem Ivana Krstitelja, a zatim šest mjeseci poslije rođenjem Krista. Bushove izjave iz 1990. predstavljaju Busha kao drugoga od dvojice predsjednika koji obilježavaju vrijeme svršetka i označavaju pokret prema globalizmu, koji je zmajeva sila. Bushova simbolika označava korak prema zakonu o nedjelji kada Sjedinjene Države završavaju kao šesto kraljevstvo biblijskog proročanstva time što progovaraju kao zmaj. Kod zakona o nedjelji Sjedinjene Države postaju glas Ujedinjenih naroda. U tom istom kontekstu islam razgnjevljuje narode, i 11. rujna je označen. Dana 11. rujna 1990., kada je Bush stariji govorio Kongresu o svojem globalističkom programu, on je predoznačavao vrijeme kada će islam ponovno razgnjeviti narode 11. rujna 2001., ali tada će predsjednik biti Bush posljednji.

Roosevelt, the first of eight presidents marked the end of the second World War in 1945, and was followed by the next president ushering in the United Nations. Reagan, the first of eight presidents marked the end of the cold war in 1989, and was followed by the next president promoting the United Nations. The last president of eight presidents will end a cold war that started when he announced his intent to run in 2015, and begin the third World War. He will transition the sixth kingdom of Bible prophecy into the head of the seventh kingdom of Bible prophecy (the UN), and then agree to give that kingdom to the beast at the Sunday law.

Roosevelt, prvi od osam predsjednika, označio je kraj Drugoga svjetskog rata 1945. godine, a nakon njega došao je sljedeći predsjednik uvodeći Ujedinjene narode. Reagan, prvi od osam predsjednika, označio je kraj hladnoga rata 1989. godine, a nakon njega došao je sljedeći predsjednik promičući Ujedinjene narode. Posljednji predsjednik od osam predsjednika okončat će hladni rat koji je započeo kada je 2015. objavio svoju namjeru kandidirati se, i započet će Treći svjetski rat. On će prijelazom prevesti šesto kraljevstvo biblijskoga proročanstva u glavu sedmoga kraljevstva biblijskoga proročanstva (UN), a zatim će pristati dati to kraljevstvo Zvijeri pri nedjeljnom zakonu.

Just as the second World War was made up of a ground and a sea war, the last president will have a cold war, represented by the land battle of Panium that leads to the sea battle of Actium. At the Sunday law the cold war that began with Trump stirring up the globalists in 2015, changes to the third World War as represented by the land and sea battles of World War II. At the end of World War II the next step was the globalism of the United Nations, just as was the case at the end of the cold war with Reagan and Bush. First the United States ends at the Sunday law, then Bush’s “new world order” introduces the seventh kingdom, which immediately agrees to give their authority to the eighth kingdom.

Baš kao što se Drugi svjetski rat sastojao od kopnenoga i pomorskoga rata, tako će i posljednji predsjednik imati hladni rat, predočen kopnenom bitkom kod Panija koja vodi do pomorske bitke kod Akcija. U vrijeme nedjeljnoga zakona hladni rat, koji je započeo kada je Trump 2015. uzburkao globaliste, prelazi u Treći svjetski rat, kako je predočeno kopnenim i pomorskim bitkama Drugoga svjetskoga rata. Na kraju Drugoga svjetskoga rata sljedeći je korak bio globalizam Ujedinjenih naroda, kao što je bio slučaj i na kraju hladnoga rata s Reaganom i Bushom. Najprije Sjedinjene Države završavaju kod nedjeljnoga zakona, a zatim Bushov „novi svjetski poredak” uvodi sedmo kraljevstvo, koje se odmah slaže predati svoju vlast osmome kraljevstvu.

Bush the first and Bush the last are tied together by the first’s announcement of the “new world order” to Congress at 9/11 and the last’s Patriot Act of 2001. Both waymarks are placed within the context of Islam angering the nations.

Bush prvi i Bush posljednji povezani su prvim navještajem „novoga svjetskog poretka“ pred Kongresom u vrijeme 11. rujna i posljednjim Patriot Actom iz 2001. Oba su putokaza smještena u kontekst islama koji razgnjevljuje narode.

We will continue these things in the next article.

O tim ćemo stvarima nastaviti u sljedećem članku.

Back to Articles