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# Future for America and July 18, 2020 - Number Seven

Budućnost za Ameriku i 18. srpnja 2020. – broj sedam

The Archers

Strijelci

Author

Jeff Pippenger

Published

September 25, 2023

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We addressed the “burden of the valley of vision” of Isaiah twenty-two in a recent article. There we identified the “valley of vision” as a geographical symbol of the distinction between the Laodiceans and Philadelphians in the “last days.” That which bound the foolish Laodicean virgins into bundles for the fires of destruction were the “archers.” The archers of biblical prophecy represent Islam.

U nedavnom smo se članku osvrnuli na „proroštvo o dolini viđenja” iz Izaije dvadeset i drugog poglavlja. Ondje smo „dolinu viđenja” prepoznali kao zemljopisni simbol razlike između laodicejaca i filadelfijaca u „posljednjim danima”. Ono što je svezalo lude laodicejske djevice u snopove za ognjeve uništenja bili su „strijelci”. Strijelci biblijskog proroštva predstavljaju islam.

> And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. And also of the son of the bondwoman will I make a nation, because he is thy seed. And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba. And the water was spent in the bottle, and she cast the child under one of the shrubs. And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept. And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is. Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation. And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink. And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer. Genesis 21:12–21.

> I Bog reče Abrahamu: Neka ti ne bude teško zbog dječaka i zbog tvoje sluškinje; u svemu što ti je Sara rekla, poslušaj njezin glas, jer će se po Izaku prozvati tvoje potomstvo. A i od sina sluškinje učinit ću narod, jer je tvoje sjeme. I Abraham urani rano ujutro, uze kruha i mijeh vode te dade Hagari, metnuvši joj to na rame, i dijete, pa je otpusti; i ona ode i lutaše pustinjom Beer-Šebe. Kad nestade vode u mijehu, baci dijete pod jedan grm. Potom ode i sjede nasuprot njemu podalje, koliko dopire hitac iz luka, jer reče: Ne daj da gledam smrt djeteta. I sjede nasuprot njemu, podiže glas svoj i zaplaka. I Bog usliši glas dječaka; i anđeo Božji povika Hagaru s neba i reče joj: Što ti je, Hagaro? Ne boj se, jer je Bog čuo glas dječaka ondje gdje jest. Ustani, podigni dječaka i drži ga svojom rukom, jer ću od njega učiniti velik narod. Tada joj Bog otvori oči, i ona ugleda zdenac vode; ode, napuni mijeh vodom i napoji dječaka. I Bog bijaše s dječakom; on je rastao, prebivao u pustinji i postao strijelac. Postanak 21:12–21.

Ishmael, the son of Hagar was to become the father of the nation of Islam and he was represented as “an archer.” The first mention of Ishmael identifies his role in biblical prophecy.

Išmael, sin Hagare, trebao je postati praocem islamskog naroda te je bio prikazan kao „strijelac“. Prvo spominjanje Išmaela određuje njegovu ulogu u biblijskom proročanstvu.

> And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:11, 12.

> I anđeo Gospodnji reče joj: Evo, zatrudnjela si i rodit ćeš sina, i nadjenut ćeš mu ime Jišmael, jer je Gospod čuo tvoju nevolju. I on će biti divlji čovjek; ruka će njegova biti protiv svakoga, i svačija ruka protiv njega; i prebivat će pred licem sve svoje braće. Postanak 16:11, 12.

The nation of Islam will “be against every man,” and “every man’s hand” will be “against him.” The word translated as “wild” is the wild Arabian ass, so from the outset of Ishmael as a symbol of prophecy he is associated with the “horse family,” and he will bring every nation of the world together against his nation.

Narod islama bit će „protiv svakoga čovjeka“, i „ruka svakoga čovjeka“ bit će „protiv njega“. Riječ prevedena kao „divlji“ označava divljeg arapskog magarca, stoga je Išmael od samoga početka, kao simbol proroštva, povezan s „obitelji konja“, i on će okupiti svaki narod svijeta protiv svojega naroda.

The Millerites identified that the three woes of Revelation nine represent the prophetic history of Islam and in so doing they visually portrayed Islam as a horse on both of the two sacred tables of Habakkuk. Those charts were “directed by the hand of the Lord” and were prophesied of in Habakkuk chapter two. To reject the truth that Islam is represented by the three woes of Revelation chapter eight and verse thirteen is to reject the Spirit of Prophecy and Habakkuk. It is a rejection of both the Bible and the Spirit of Prophecy.

Mileriti su prepoznali da tri jao iz devetoga poglavlja Otkrivenja predstavljaju proročku povijest islama te su, čineći to, vizualno prikazali islam kao konja na obje dvije svete Habakukove ploče. Te su karte bile „usmjerene rukom Gospodnjom” i bile su prorečene u drugom poglavlju Habakuka. Odbaciti istinu da je islam predstavljen trima jao iz osmog poglavlja Otkrivenja i trinaestoga retka znači odbaciti Duh proroštva i Habakuka. To je odbacivanje i Biblije i Duha proroštva.

> And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! Revelation 8:13.

> I pogledah, i začuh jednoga anđela gdje leti posred neba govoreći jakim glasom: Jao, jao, jao stanovnicima zemlje zbog ostalih glasova trube trojice anđela koji još imaju zatrubiti! Otkrivenje 8,13.

To reject truth is to be bound for the fires of destruction, and Adventism began their progressive rejection of truth in 1863. Islam is the issue that brings all the nations of the world together during the third woe. This unity was illustrated on September 11, 2001, which, as the first waymark of the seven thunders, must also represent the last waymark of the seven thunders. The last waymark of the seven thunders in the “last days” is the Sunday law, then the third woe comes quickly. The power that angers the nations is Islam, and in the last days Islam angered the nations on September 11, 2001, but they were simultaneously “held in check.” At that time the latter rain began to sprinkle in advance of the full outpouring that takes place when the bride makes herself ready.

Odbaciti istinu znači biti određen za ognjeve uništenja, a adventizam je započeo svoje postupno odbacivanje istine 1863. godine. Islam je pitanje koje tijekom trećega jao okuplja sve narode svijeta. To je jedinstvo bilo predočeno 11. rujna 2001., što, kao prvi orijentir sedam gromova, mora također predstavljati i posljednji orijentir sedam gromova. Posljednji orijentir sedam gromova u „posljednjim danima” jest nedjeljni zakon, a tada treće jao dolazi brzo. Sila koja srdi narode jest islam, a u posljednjim danima islam je razgnjevio narode 11. rujna 2001., ali su oni istodobno bili „zadržani pod nadzorom”. U to je vrijeme kasna kiša počela škropiti unaprijed, uoči punoga izlijevanja koje se zbiva kada se zaručnica pripravi.

> “At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.

> „U to vrijeme, dok se djelo spasenja privodi kraju, nevolja će dolaziti na zemlju, a narodi će se gnjeviti, ali će biti zadržani kako ne bi spriječili djelo trećega anđela. U to će vrijeme doći ‘kasna kiša’, ili osvježenje od prisutnosti Gospodnje, da dade snagu silnom glasu trećega anđela i pripravi svete da opstanu u razdoblju kada će se izliti sedam posljednjih zala.” Early Writings, 85.

On September 11, 2001 the judgment of the living began, the nations were angered by the attack of Islam against the United States and the latter rain began to fall. Judgment begins with the house of God and the judgment of the house of God ends at the Sunday law crisis, then the judgment of God’s other flock begins. Much is involved with this most important truth, but these truths are well documented in the series, Habakkuk’s Tables. It was important to place these things in the article here before we return to the narrative of Revelation eleven.

Dana 11. rujna 2001. započeo je sud živima; narodi su se razgnjevili zbog napada islama na Sjedinjene Države i kasna je kiša počela padati. Sud počinje s kućom Božjom, a sud nad kućom Božjom završava u krizi nedjeljnoga zakona; tada započinje sud nad drugim stadom Božjim. Mnogo je toga uključeno u ovu najvažniju istinu, ali te su istine dobro dokumentirane u nizu Habakkukove tablice. Bilo je važno iznijeti ove stvari ovdje u članku prije nego što se vratimo izvještaju iz jedanaestoga poglavlja Otkrivenja.

> And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. Revelation 11:13, 14.

> I u isti čas nastade velik potres, i deseti dio grada pade, i u potresu poginu od ljudi sedam tisuća; a ostatak se prestraši i dade slavu Bogu nebeskomu. Drugo jao prođe; i evo, treće jao dolazi brzo. Otkrivenje 11,13.14.

The “great earthquake” that marked the overturning of the nation of France in the French Revolution represents the overturning of the United States at the Sunday law. National apostasy is to be followed by national ruin, and when the United States is ruined the entire earth will be shaken to its core, thus the symbol of the “earthquake.” At that point “the third woe cometh quickly.” Islam is identified on the two sacred tables as the first and second woe of Revelation nine, and if the first woe is Islam and the second woe is Islam, then the third woe must be Islam, for upon the testimony of two a thing is established. The United States will be struck again by Islam at the Sunday law.

„Veliki potres” koji je obilježio obaranje francuske nacije u Francuskoj revoluciji predstavlja obaranje Sjedinjenih Država u vrijeme zakona o nedjelji. Nacionalni otpad treba biti praćen nacionalnom propašću, i kada Sjedinjene Države budu uništene, cijela će zemlja biti potresena do svojih temelja; stoga simbol „potresa”. U tom času „treće jao dolazi brzo”. Islam je prepoznat na dvjema svetim tablama kao prvo i drugo jao iz Otkrivenja devet, i ako je prvo jao islam i drugo jao islam, tada treće jao mora biti islam, jer se na svjedočanstvu dvojice utvrđuje stvar. Sjedinjene Države ponovno će biti pogođene islamom u vrijeme zakona o nedjelji.

Speaking of Ezekiel’s valley of bones Sister White records the following.

Govoreći o Ezekielovoj dolini kostiju, sestra White bilježi sljedeće.

> “Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

> „Anđeli zadržavaju četiri vjetra, prikazana kao razjareni konj koji nastoji otrgnuti se i projuriti licem cijele zemlje, noseći na svojem putu razaranje i smrt.

> “Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

> „Hoćemo li spavati na samome rubu vječnoga svijeta? Hoćemo li biti tromi, hladni i mrtvi? O, kad bismo u našim crkvama imali Duha i dah Božji udahnut u Njegov narod, da bi stali na svoje noge i živjeli. Trebamo uvidjeti da je put uzak i vrata tijesna. Ali kad prođemo kroz tijesna vrata, njihova širina nema granica.” Manuscript Releases, svezak 20, 217.

The message of the “four winds” that raises the two prophets of Revelation eleven is the message of the angry horse of Bible prophecy, as represented throughout the biblical testimony, but also as visually represented upon the two sacred tables of Habakkuk. The message that brings Elijah and Moses to their feet is the message of the third woe that comes quickly after they are raised to their feet, for when the Sunday law arrives and Islam strikes again Moses and Elijah are lifted up as the ensign to the nations.

Poruka „četiriju vjetrova” koja podiže dva proroka iz jedanaestog poglavlja Otkrivenja poruka je gnjevnoga konja biblijskoga proroštva, kako je prikazana kroz cjelokupno biblijsko svjedočanstvo, ali i vizualno predočena na dvjema svetim pločama Habakuka. Poruka koja Iliju i Mojsija podiže na noge jest poruka trećega jao, koji dolazi brzo nakon što su podignuti na svoje noge, jer kada dođe nedjeljni zakon i islam ponovno udari, Mojsije i Ilija bivaju uzdignuti kao stijeg narodima.

The third woe of Islam is also the seventh trumpet. The beginning of the sounding of the seventh trumpet was on October 22, 1844, when the judgment began.

Treći jao islama ujedno je i sedma truba. Početak oglašavanja sedme trube bio je 22. listopada 1844., kada je započeo sud.

> But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:7.

> Nego u danima glasa sedmoga anđela, kad zatrubi, svršit će se otajstvo Božje, kako je navijestio svojim slugama prorocima. Otkrivenje 10,7.

The “days of the voice of the seventh angel” is the days of the investigative judgment, that began on October 22, 1844. Then the judgment of the dead commenced. Once the third woe comes quickly the sounding of the seventh trumpet is again marked. This sounding is not the beginning of the investigative judgment, but the end of the judgment of the house of God, and the beginning of the judgment of God’s other flock.

„dani glasa sedmoga anđela“ jesu dani istražnoga suda, koji je započeo 22. listopada 1844. Tada je otpočeo sud mrtvima. Kad treća nevolja brzo dođe, ponovno se označuje trubljenje sedme trube. To trubljenje nije početak istražnoga suda, nego završetak suda nad domom Božjim i početak suda nad drugim stadom Božjim.

> And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. Revelation 11:15–17.

> I zatrubi sedmi anđeo; i nastadoše jaki glasovi na nebu govoreći: Kraljevstva ovoga svijeta postadoše kraljevstva Gospodina našega i Krista njegova; i on će kraljevati u vijeke vjekova. I dvadeset i četiri starješine, koji su sjedili pred Bogom na svojim prijestoljima, padoše ničice i pokloniše se Bogu govoreći: Zahvaljujemo ti, Gospodine Bože Svemogući, koji jesi, i koji bijašeš, i koji ćeš doći, jer si uzeo svoju veliku silu i zakraljevao se. Otkrivenje 11,15–17.

The “mystery of God” is Christ in us, the hope of glory that is finished in the time period when Moses and Elijah stand up and are resurrected through a message from the Word of God that identifies Islam. If the message is received it binds a soul for the heavenly garner, but for those who reject the message it is the message of the archers of Islam that bind them in bundles to be burned in the fires of destruction. The message of the seventh trumpet seals the one hundred and forty-four thousand in advance of them being lifted up as an ensign to bring in God’s other flock. The two resurrected prophets must first be sealed before the world can be warned.

„Tajna Božja“ jest Krist u nama, nada slave, koja se dovršava u vremenskom razdoblju kada Mojsije i Ilija ustaju i bivaju uskrsnuti po poruci iz Riječi Božje koja prepoznaje islam. Ako se poruka primi, ona veže dušu za nebesku žitnicu, ali za one koji poruku odbace ona je poruka strijelaca islama koja ih veže u snopove da budu spaljeni u ognjevima uništenja. Poruka sedme trube pečati sto četrdeset i četiri tisuće prije nego što budu uzdignuti kao stijeg da dovedu drugo Božje stado. Dva uskrsnula proroka moraju najprije biti zapečaćena prije nego što svijet može biti opomenut.

> “The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws. Bible Training School, December 1, 1903.

> „Djelo Duha Svetoga jest osvjedočiti svijet o grijehu, o pravednosti i o sudu. Svijet može biti opomenut jedino tako da vidi one koji vjeruju istini posvećene po istini, kako postupaju po uzvišenim i svetim načelima, pokazujući u visokom, uzdignutom smislu crtu razgraničenja između onih koji drže Božje zapovijedi i onih koji ih gaze pod svojim nogama. Posvećenje Duhom označuje razliku između onih koji imaju pečat Božji i onih koji drže lažni dan odmora. Kada kušnja dođe, tada će se jasno pokazati što je žig Zvijeri. To je držanje nedjelje. Oni koji, nakon što su čuli istinu, i dalje smatraju ovaj dan svetim, nose potpis čovjeka grijeha, koji je pomislio promijeniti vremena i zakone. Bible Training School, 1. prosinca 1903.“

When the one hundred and forty-four thousand are lifted up as an ensign unto the nations, the nations will be angry. The power that angers the nations in Bible prophecy is Islam. Islam will strike the United States again at the Sunday law.

Kada sto četrdeset i četiri tisuće budu uzdignute kao stijeg narodima, narodi će se razgnjeviti. Sila koja u biblijskom proročanstvu razgnjevljuje narode jest islam. Islam će ponovno udariti na Sjedinjene Države pri nedjeljnom zakonu.

> And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. Revelation 11:18, 19.

> I narodi se razgnjeviše, i dođe gnjev tvoj, i vrijeme mrtvima da budu suđeni, i da daš nagradu slugama svojim prorocima i svetima, i onima koji se boje imena tvojega, malima i velikima; i da uništiš one koji uništavaju zemlju. I otvori se hram Božji na nebu, i pokaza se u hramu njegovu kovčeg saveza njegova; i nastadoše munje, i glasovi, i gromovi, i potres, i velik grad. Otkrivenje 11:18, 19.

After this series of prophetic events, John presents the church who are to be the ensign.

Nakon ovoga niza proročkih događaja, Ivan predstavlja crkvu koja treba biti stijeg.

> And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she being with child cried, travailing in birth, and pained to be delivered. Revelation 12:1.

> I pokaza se veliko čudo na nebu: žena obučena u sunce, i mjesec pod njezinim nogama, i na njezinoj glavi kruna od dvanaest zvijezda. I ona, budući trudna, vikaše u porođajnim mukama i mučaše se da rodi. Otkrivenje 12,1.

Here the church that was slain, trampled down, resurrected, and thereafter is taken up into heaven as God’s ensign is shining with the glory of the sun. They are standing upon the moon, representing the shadow of the twelve stars upon their crown. The shadow is the twelve tribes of ancient Israel that typified and reflected the twelve disciples that are the twelve stars in her crown. The beginning of ancient Israel is typifying the end of ancient Israel in the illustration.

Ovdje je crkva koja je bila pogubljena, pogažena, uskrsnula, i potom je uzeta na nebo dok Božji stijeg blista slavom sunca. Oni stoje na mjesecu, koji predstavlja sjenu dvanaest zvijezda na njihovoj kruni. Sjena su dvanaest plemena drevnoga Izraela koja su bila praslika i odraz dvanaestorice učenika, koji su dvanaest zvijezda na njezinoj kruni. Početak drevnoga Izraela u ovom prikazu predoznačuje svršetak drevnoga Izraela.

The woman is about to bring forth a child, which identifies the birth of Christ at the end of ancient Israel, but now represents the birth of the Gentiles that come out of Babylon and join the one hundred and forty-four thousand. As soon as Elijah and Moses are lifted up as the ensign, she delivers God’s other flock who will respond to the ensign.

Žena je upravo pred porodom djeteta, što označuje Kristovo rođenje na kraju drevnoga Izraela, ali sada predstavlja rođenje neznabožaca koji izlaze iz Babilona i pridružuju se stotini četrdeset i četiri tisuće. Čim Ilija i Mojsije budu uzdignuti kao stijeg, ona rađa drugo stado Božje koje će se odazvati stijegu.

The “world can only be warned” by seeing the one hundred and forty-four thousand lifted up as an ensign during the crisis that begins at the Sunday law in the United States. Those who come out of Babylon and stand with the one hundred and forty-four thousand are represented as the great multitude. Those two groups located in Revelation seven are represented by Moses and Elijah at the mount of Transfiguration, and God’s triumphant church that is resurrected and lifted up as an ensign come together with God’s other flock that are still then in Babylon during that final time of crisis.

„Svijet može biti samo upozoren” gledajući kako je sto četrdeset i četiri tisuće uzdignuto kao stijeg tijekom krize koja započinje zakonom o nedjelji u Sjedinjenim Državama. Oni koji izađu iz Babilona i stanu uz sto četrdeset i četiri tisuće prikazani su kao veliko mnoštvo. Te dvije skupine smještene u sedmom poglavlju Otkrivenja prikazane su Mojsijem i Ilijom na gori preobraženja, a Božja pobjedonosna crkva, koja je uskrišena i uzdignuta kao stijeg, sjedinjuje se s drugim Božjim stadom koje je tada još uvijek u Babilonu tijekom toga završnog vremena krize.

> Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed. A voice of noise from the city, a voice from the temple, a voice of the Lord that rendereth recompense to his enemies. Before she travailed, she brought forth; before her pain came, she was delivered of a man child. Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children. Shall I bring to the birth, and not cause to bring forth? saith the Lord: shall I cause to bring forth, and shut the womb? saith thy God. Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. For thus saith the Lord, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees. As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the Lord shall be known toward his servants, and his indignation toward his enemies. Isaiah 66:5–14.

> Čujte riječ Gospodnju, vi koji dršćete pred njegovom riječju: Vaša braća koja vas mrze, koja vas izgoniše zbog imena mojega, govorahu: Neka se proslavi Gospodin! Ali on će se pokazati na vašu radost, a oni će se postidjeti. Glas buke iz grada, glas iz Hrama, glas Gospodnji koji uzvraća svojim neprijateljima. Prije nego što je trpjela porođajne bolove, rodila je; prije nego što je došla njezina muka, izbavila se muškoga djeteta. Tko je čuo što takvo? Tko je vidio što takvo? Zar se zemlja rađa u jedan dan? Ili se narod rađa odjednom? Jer čim je Sion osjetio trudove, rodio je svoju djecu. Zar bih ja doveo do poroda, a ne dao da rodi? veli Gospodin. Zar bih ja dao da rodi, a zatvorio utrobu? veli Bog tvoj. Radujte se s Jeruzalemom i veselite se s njim, svi koji ga ljubite; kličite s njim od radosti, svi koji za njim tugujete; da sišete i nasitite se na grudima njegovih utjeha; da pijete i naslađujete se obiljem njegove slave. Jer ovako veli Gospodin: Evo, pružit ću mu mir kao rijeku i slavu naroda kao potok koji se razlijeva; tada ćete sisati, bit ćete nošeni na bokovima i njihani na koljenima. Kao što majka tješi sina svojega, tako ću ja vas utješiti, i u Jeruzalemu ćete se utješiti. I kad to vidite, srce će vam se radovati i kosti će vam procvasti kao trava; i ruka Gospodnja očitovat će se na njegovim slugama, a njegova srdžba na njegovim neprijateljima. Izaija 66:5–14.

Those that are born when they ascend to heaven are those who have been cast out by their brethren that hated them. Their brethren that hated them and rejoiced in their death, are those who say they are Jews, but are not. They are those of the synagogue of Satan that will prophetically worship at the feet of the ensign that consists of the “outcasts of Israel.”

Oni koji se rađaju kada uzlaze na nebo jesu oni koje su izbacila njihova braća koja su ih mrzila. Njihova braća koja su ih mrzila i radovala se njihovoj smrti jesu oni koji govore da su Židovi, a nisu. To su oni iz sinagoge Sotonine koji će proročki iskazati štovanje pred nogama stijega koji se sastoji od „izgnanika Izraelovih.”

> And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. Isaiah 11:12.

> I podignut će stijeg narodima, i sabrat će prognanike Izraelove, i okupiti raspršene Judejce s četiri kraja zemlje. Izaija 11,12.

> “You think that those who worship before the saints’ feet (Revelation 3:9) will at last be saved. Here I must differ with you; for God showed me that this class were professed Adventists, who had fallen away, and ‘crucified to themselves the Son of God afresh, and put him to an open shame.’ And in the ‘hour of temptation,’ which is yet to come, to show out everyone’s true character, they will know that they are forever lost, and overwhelmed with anguish of spirit, they will bow at the saints’ feet.” Word to the Little Flock, 12.

> „Vi mislite da će oni koji se klanjaju pred nogama svetih (Otkrivenje 3,9) naposljetku biti spašeni. Ovdje se moram razići s vama; jer mi je Bog pokazao da su ta skupina bili adventisti po ispovijesti, koji su otpali i ‘ponovno za sebe razapeli Sina Božjega i izvrgnuli ga javnoj sramoti’. A u ‘času kušnje’, koji tek ima doći, kako bi se očitovao pravi karakter svakoga, spoznat će da su zauvijek izgubljeni te će, svladani tjeskobom duha, pasti pred noge svetih.“ Word to the Little Flock, 12.

He that hath an ear, let him hear what the Spirit saith unto the churches.

Tko ima uho, neka čuje što Duh govori crkvama.

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