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# Rome Establishes the Vision - Number Seven

Rim uspostavlja viđenje - broj sedam

The Final Controversy: Rome’s Symbolism in Adventist Prophecy and the Close of Probation

Posljednja kontroverza: simbolika Rima u adventističkom proročanstvu i završetak vremena milosti

Author

Jeff Pippenger

Published

August 17, 2024

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We are considering six historical lines within the history of Adventism where controversies over the symbol of Rome was the issue. We are employing the methodology of the latter rain, which is “line upon line” from “here a little” and “there a little.” We began by identifying that the first controversy over the symbol of Rome illustrates the current controversy, and therefore emphasizes that we are now in the last controversy before probation closes.

Razmatramo šest povijesnih linija unutar povijesti adventizma u kojima su prijepori oko simbola Rima bili predmet rasprave. Primjenjujemo metodologiju kasne kiše, koja je „redak na redak“ iz „ovdje malo“ i „ondje malo“. Započeli smo utvrđivanjem da prvi prijepor oko simbola Rima oslikava sadašnji prijepor te stoga naglašava da se sada nalazimo u posljednjem prijeporu prije zaključenja vremena milosti.

The seriousness of this final controversy about the symbol of Rome is also represented by verses ten through sixteen of Daniel eleven, which typify the hidden history of verse forty of Daniel eleven. The history of verse forty brings the student of prophecy to 1989 and the collapse of the Soviet Union as represented in verse ten. The next verse, verse forty-one, which identifies the soon-coming Sunday law in the United States, is typified by verse sixteen. Inspiration has identified that what was sealed was “the portion of the book of Daniel that related to the last days”.

Ozbiljnost ove završne kontroverze o simbolu Rima također je prikazana u redcima deset do šesnaest jedanaestog poglavlja Daniela, koji predoznačuju skrivenu povijest četrdesetog retka jedanaestog poglavlja Daniela. Povijest četrdesetog retka dovodi proučavatelja proročanstva do 1989. godine i sloma Sovjetskog Saveza, kako je to prikazano u desetom retku. Sljedeći redak, četrdeset i prvi, koji označava uskoro dolazeći nedjeljni zakon u Sjedinjenim Državama, predoznačen je šesnaestim retkom. Nadahnuće je utvrdilo da je zapečaćen bio „onaj dio knjige Daniela koji se odnosio na posljednje dane“.

1989 unto the Sunday law is the sealed portion of the last days, and it is typified in verses ten through sixteen. It is therefore the increase of knowledge that leads to the close of probation for Seventh-day Adventists, for Adventism’s probation in the United States is finished at the Sunday law. In verses ten through sixteen we find verse fourteen, which identifies that it is the “robbers” of God’s people that establish the vision.

Razdoblje od 1989. do nedjeljnoga zakona zapečaćeni je dio posljednjih dana, a predočeno je u redcima od deset do šesnaest. Stoga je upravo umnožavanje znanja ono što vodi zatvaranju vremena kušnje za adventiste sedmoga dana, jer se vrijeme kušnje adventizma u Sjedinjenim Državama završava pri nedjeljnom zakonu. U redcima od deset do šesnaest nalazimo četrnaesti redak, koji pokazuje da su „razbojnici“ Božjega naroda ti koji utvrđuju viđenje.

Therefore, the Millerite controversy that is represented upon the 1843 pioneer chart is the first controversy of Rome in Adventism’s history. The fact that the very same controversy has again arrived, informs anyone who wishes to see that Jesus, as the Alpha and Omega, always illustrates the end with the beginning. The current controversy is the final controversy which sifts the wise and foolish virgins.

Stoga je mileritska kontroverza, koja je prikazana na pionirskoj karti iz 1843., prva rimska kontroverza u povijesti adventizma. Činjenica da je upravo ta ista kontroverza ponovno nastupila pokazuje svakome tko želi vidjeti da Isus, kao Alfa i Omega, uvijek predočava svršetak početkom. Sadašnja kontroverza jest konačna kontroverza koja prosijava mudre i lude djevice.

Sanctified prophetic logic teaches that the one hundred and forty-four thousand come into perfect unity before their close of probation at the soon-coming Sunday law. The refining fire of Malachi’s Messenger of the Covenant is now purifying the Levites as gold and silver. The Dirt Brush Man is now purging His floor with words of truth.

Posvećena proročka logika uči da sto četrdeset i četiri tisuće dolaze do savršenoga jedinstva prije završetka svoga vremena milosti pri uskoro dolazećem nedjeljnom zakonu. Pročišćujući oganj Malahijina Glasnika Saveza sada pročišćava Levite kao zlato i srebro. Čovjek s četkom za nečistoću sada čisti svoje gumno riječima istine.

> “‘Whose fan is in His hand, and He will throughly purge His floor, and gather His wheat into the garner.’ Matthew 3:12. This was one of the times of purging. By the words of truth, the chaff was being separated from the wheat. Because they were too vain and self-righteous to receive reproof, too world-loving to accept a life of humility, many turned away from Jesus. Many are still doing the same thing. Souls are tested today as were those disciples in the synagogue at Capernaum. When truth is brought home to the heart, they see that their lives are not in accordance with the will of God. They see the need of an entire change in themselves; but they are not willing to take up the self-denying work. Therefore they are angry when their sins are discovered. They go away offended, even as the disciples left Jesus, murmuring, ‘This is an hard saying; who can hear it?’” The Desire of Ages, 392.

> „Kojemu je vijača u ruci, i on će temeljito pročistiti svoje gumno te će svoju pšenicu skupiti u žitnicu.” Matej 3,12. Ovo je bilo jedno od vremena čišćenja. Riječima istine pljeva se odvajala od pšenice. Budući da su bili odviše tašti i samopravedni da bi primili ukor, odviše zaljubljeni u svijet da bi prihvatili život poniznosti, mnogi su se odvratili od Isusa. Mnogi još uvijek čine isto. Duše se danas ispituju kao što su bili iskušani oni učenici u sinagogi u Kafarnaumu. Kada se istina približi srcu, oni vide da njihov život nije u skladu s Božjom voljom. Uviđaju potrebu za potpunom promjenom u sebi, ali nisu voljni prihvatiti djelo samoodricanja. Stoga se srde kada se njihovi grijesi razotkriju. Odlaze uvrijeđeni, kao što su učenici ostavili Isusa, mrmljajući: „Tvrda je to besjeda; tko je može slušati?” Čežnja vjekova, 392.

The fact that the first sixteen verses are the beginning of Daniel’s last prophecy, and that those verses align with the last six verses of the chapter, indicates that the Alpha and Omega is using the verses in the beginning to accomplish the final separation of the wise and wicked, as represented by Daniel in chapter twelve, which is now occurring.

Činjenica da prvih šesnaest redaka predstavljaju početak Danielova posljednjeg proročanstva, te da su ti reci usklađeni s posljednjih šest redaka toga poglavlja, ukazuje na to da Alfa i Omega koristi retke na početku kako bi izvršio konačno razdvajanje mudrih i opakih, kako je to prikazano po Danielu u dvanaestom poglavlju, a što se sada zbiva.

A third witness to the serious nature of the controversy is the fact that inspiration, through the writings of Sister White, clearly upholds the 1843 pioneer chart, which represents the controversy of Rome in verse fourteen. The beginning controversy represents the ending controversy, and the inspired endorsement of the Millerite understanding of verse fourteen’s “robbers of thy people,” means that if that foundational truth is rejected, it is simultaneously a rejection of the authority of the Spirit of Prophecy. In agreement with the previous two witnesses that emphasize that this controversy occurs just before probation closes is the certainty that the last, or final, deception for those who profess to uphold the Spirit of Prophecy, is a rejection of the Spirit of Prophecy.

Treći svjedok o ozbiljnoj naravi ove rasprave jest činjenica da nadahnuće, putem spisa sestre White, jasno podupire pionirski grafikon iz 1843., koji u četrnaestom retku prikazuje spor s Rimom. Početni spor predstavlja završni spor, a nadahnuto odobrenje mileritskog razumijevanja „razbojnika tvoga naroda” iz četrnaestog retka znači da, ako se ta temeljna istina odbaci, to istodobno predstavlja odbacivanje autoriteta Duha proroštva. U skladu s prethodna dva svjedoka, koji naglašavaju da se ovaj spor zbiva neposredno prije nego što se vrijeme milosti zatvori, stoji izvjesnost da je posljednja, odnosno konačna, prijevara za one koji tvrde da podupiru Duh proroštva, upravo odbacivanje Duha proroštva.

> “Satan is . . . constantly pressing in the spurious—to lead away from truth. The very last deception of Satan will be to make of none effect the testimony of the Spirit of God. ‘Where there is no vision, the people perish’ (Proverbs 29:18). Satan will work ingeniously, in different ways and through different agencies, to unsettle the confidence of God’s remnant people in the true testimony.

> „Sotona... neprestano nameće ono lažno — kako bi odveo od istine. Posljednja Sotonina obmana bit će da učini svjedočanstvo Duha Božjega bez učinka. ‘Gdje nema utvare, narod propada’ (Izreke 29,18). Sotona će djelovati domišljato, na različite načine i preko različitih sredstava, kako bi poljuljao pouzdanje Božjega ostatka u istinito svjedočanstvo.״

> “There will be a hatred kindled against the Testimonies which is satanic. The workings of Satan will be to unsettle the faith of the churches in them, for this reason: Satan cannot have so clear a track to bring in his deceptions and bind up souls in his delusions if the warnings and reproofs and counsels of the Spirit of God are heeded.” Selected Messages, book 1, 48.

> „Protiv Svjedočanstava rasplamsat će se mržnja koja je sotonska. Sotonino će djelovanje biti da poljulja vjeru crkava u njih, iz ovoga razloga: Sotona ne može imati tako otvoren put da uvede svoje prijevare i sveže duše svojim zabludama ako se poslušaju upozorenja, ukori i savjeti Duha Božjega.” Selected Messages, knjiga 1, 48.

The making of none effect, or the rejection of the authority of the “testimony of the Spirit of God” through the writings of Ellen White, is the “very last deception of Satan.” Sister White wrote that she was “shown” that the “1843 chart was directed by the hand of the Lord, and should not be altered.” The previous passage directly associates the rejection of the authority of the Spirit of Prophecy with the vision of the last days, for all the prophets speak most directly of the last days. Therefore when Daniel says in verse fourteen that “the robbers” establish the vision, it is Solomon’s vision of Proverbs 29:18, which says that those who do not have the vision “perish,” and the word “perish” means “to be made naked”.

Obezvrjeđivanje ili odbacivanje autoriteta „svjedočanstva Duha Božjega” kroz spise Ellen White jest „posve posljednja Sotonina prijevara”. Sestra White napisala je da joj je „pokazano” kako je „karta iz 1843. bila upravljena rukom Gospodnjom te se ne smije mijenjati”. Prethodni odlomak izravno povezuje odbacivanje autoriteta Duha proroštva s viđenjem posljednjih dana, jer svi proroci najizravnije govore o posljednjim danima. Stoga, kada Daniel u četrnaestom retku kaže da „razbojnici” uspostavljaju viđenje, to je Salomonovo viđenje iz Izreka 29,18, koje kaže da oni koji nemaju viđenje „propadaju”, a riječ „propadaju” znači „biti obnažen”.

“Perish” is therefore identifying that those who profess to uphold the Spirit of Prophecy in the last days, but who reject the authority represented therein, become naked, and perish, which is a description of the Laodiceans, who are “wretched, and miserable, and poor, and blind, and naked.” They are counseled to buy “white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.” If they refuse the counsel they are spewed out of the mouth of the Lord.

„Propasti“ stoga označuje da oni koji u posljednjim danima tvrde da podupiru Duh proroštva, ali odbacuju autoritet koji je u njemu predstavljen, postaju goli i propadaju, što je opis Laodicejaca, koji su „nesretni, i jadni, i siromašni, i slijepi, i goli“. Njima se savjetuje da kupe „bijele haljine, da se odjenu, i da se ne pokaže sramota njihove golotinje“. Ako odbiju taj savjet, bivaju ispljunuti iz usta Gospodnjih.

Thus, we find another witness that this nakedness is manifested just before probation closes. At the soon-coming Sunday law those naked souls will receive the mark of the beast, as they are overthrown, as represented in verse forty-one of Daniel eleven. The reason they will be overthrown is that they rejected the authority of the Spirit of Prophecy, which upholds the 1843 pioneer chart, which represents the foundations of Adventism, and includes the “key” which establishes the vision with the identification that Rome is the power represented as “the robbers of thy people” in verse fourteen.

Tako nalazimo još jedno svjedočanstvo da se ta golotinja očituje neposredno prije zatvaranja vremena milosti. Pri uskoro nadolazećem zakonu o nedjelji te će gole duše primiti žig zvijeri, budući da će biti oborene, kao što je prikazano u četrdeset i prvom retku jedanaestog poglavlja Daniela. Razlog zbog kojega će biti oborene jest taj što su odbacile autoritet Duha Proroštva, koji podupire pionirsku kartu iz 1843., koja predstavlja temelje adventizma i uključuje „ključ” koji utvrđuje viđenje poistovjećenjem da je Rim sila predstavljena kao „razbojnici tvoga naroda” u četrnaestom retku.

> “One thing is certain: those Seventh-day Adventists who take their stand under Satan’s banner will first give up their faith in the warnings and reproofs contained in the Testimonies of God’s spirit.

> „Jedno je sigurno: oni adventisti sedmoga dana koji zauzmu svoje mjesto pod Sotoninim stijegom najprije će napustiti svoju vjeru u opomene i ukore sadržane u Svjedočanstvima Božjega Duha.״

> “The call to greater consecration and holier service is being made, and will continue to be made. Some who are now voicing Satan’s suggestions will come to their senses. There are those in important positions of trust who do not understand the truth for this time. To them the message must be given. If they receive it, Christ will accept them, and will make them workers together with him. But if they refuse to hear the message, they will take their stand under the black banner of the Prince of Darkness.

> „Poziv na veću posvećenost i svetiju službu upućuje se i nastavit će se upućivati. Neki koji sada iznose Sotonine prijedloge doći će k sebi. Ima onih na važnim položajima povjerenja koji ne razumiju istinu za ovo vrijeme. Njima se poruka mora uputiti. Ako je prime, Krist će ih prihvatiti i učiniti svojim suradnicima. Ali ako odbiju poslušati poruku, stat će pod crni stijeg Kneza tame.

> “I am instructed to say that the precious truth for this time is open more and more clearly to human minds. In a special sense men and women are to eat of Christ’s flesh and drink of his blood. There will be a development of the understanding, for the truth is capable of constant expansion. The divine originator of truth will come into closer and still closer communion with those who follow on to know him. As God’s people receive his word as the bread of heaven, they will know that his goings forth are prepared as the morning. They will receive spiritual strength, as the body receives physical strength when food is eaten.” Spalding and Magan, 305, 306.

> „Uputa mi je da kažem kako se dragocjena istina za ovo vrijeme sve jasnije i jasnije otvara ljudskim umovima. U posebnom smislu muškarci i žene trebaju jesti Kristovo tijelo i piti njegovu krv. Doći će do razvoja razumijevanja, jer je istina sposobna za neprestano širenje. Božanski Začetnik istine stupit će u sve prisniju i prisniju zajednicu s onima koji nastavljaju upoznavati njega. Dok Božji narod prima njegovu riječ kao kruh s neba, znat će da je njegov izlazak pripravljen kao zora. Primat će duhovnu snagu, kao što tijelo prima tjelesnu snagu kada se hrana jede.” Spalding and Magan, 305, 306.

In our last article we identified that Uriah Smith was the champion of the rebellion of 1863, for it was he who introduced the counterfeit 1863 chart. The chart he produced in 1863 removed the seven times of Leviticus twenty-six from Laodicean Adventism’s prophetic message, thus marking the beginning of the progressive tearing down of the foundations, and also the beginning of the construction of the counterfeit Laodicean Adventist foundation, which is built upon sand. Later in Advent history, his private interpretation of the king of the north, bore the fruits of his prophetic model as people fled the church.

U našem posljednjem članku utvrdili smo da je Uriah Smith bio predvodnik pobune iz 1863., jer je upravo on uveo krivotvorenu kartu iz 1863. Karta koju je izradio 1863. uklonila je sedam vremena iz Levitskog zakonika dvadeset šest iz proročke poruke laodicejskog adventizma, označivši tako početak postupnog rušenja temelja, a također i početak izgradnje krivotvorenoga laodicejskog adventističkog temelja, koji je sazidan na pijesku. Kasnije u adventističkoj povijesti, njegovo privatno tumačenje kralja sjevera donijelo je plodove njegova proročkog modela dok su ljudi bježali iz crkve.

> Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. Matthew 7:15–27.

> Čuvajte se lažnih proroka, koji dolaze k vama u ovčjem ruhu, a iznutra su grabežljivi vukovi. Prepoznat ćete ih po njihovim plodovima. Bere li se grožđe s trnja ili smokve s čička? Tako svako dobro stablo rađa dobrim plodom, a pokvareno stablo rađa zlim plodom. Dobro stablo ne može rađati zlim plodom, niti pokvareno stablo može rađati dobrim plodom. Svako stablo koje ne rađa dobrim plodom siječe se i baca u oganj. Dakle, prepoznat ćete ih po njihovim plodovima. Neće svaki koji mi govori: Gospodine, Gospodine, ući u kraljevstvo nebesko, nego onaj koji vrši volju Oca mojega koji je na nebesima. Mnogi će mi reći u onaj dan: Gospodine, Gospodine, nismo li u tvoje ime prorokovali? i u tvoje ime izgonili đavle? i u tvoje ime činili mnoga čudesna djela? I tada ću im izjaviti: Nikada vas nisam poznavao; odlazite od mene, vi koji činite bezakonje. Stoga, tko god sluša ove moje riječi i izvršava ih, usporedit ću ga s mudrim čovjekom koji je sagradio svoju kuću na stijeni: I spustila se kiša, i došle su bujice, i zapuhali su vjetrovi, i oborili se na onu kuću; ali ona nije pala, jer je bila utemeljena na stijeni. A svaki koji sluša ove moje riječi i ne izvršava ih, bit će uspoređen s ludim čovjekom koji je sagradio svoju kuću na pijesku: I spustila se kiša, i došle su bujice, i zapuhali su vjetrovi, i oborili se na onu kuću; i pala je; i silan bijaše pad njezin. Matej 7:15–27.

The leadership of Laodicean Seventh-day Adventism was passed by in 1989, as assuredly as the leadership of the Jewish church was passed by at the birth of Christ.

Vodstvo laodicejskog adventizma sedmoga dana bilo je zaobiđeno 1989. godine, jednako tako sigurno kao što je vodstvo židovske crkve bilo zaobiđeno pri Kristovu rođenju.

> “Men know it not, but the tidings fill heaven with rejoicing. With a deeper and more tender interest the holy beings from the world of light are drawn to the earth. The whole world is brighter for His presence. Above the hills of Bethlehem are gathered an innumerable throng of angels. They wait the signal to declare the glad news to the world. Had the leaders in Israel been true to their trust, they might have shared the joy of heralding the birth of Jesus. But now they are passed by.

> „Ljudi to ne znaju, ali ta vijest ispunja nebo radošću. Svetа bića iz svijeta svjetlosti, s dubljim i nježnijim zanimanjem, privučena su zemlji. Cijeli je svijet svjetliji zbog Njegove prisutnosti. Iznad betlehemskih brežuljaka okupljeno je nebrojeno mnoštvo anđela. Oni čekaju znak da objave radosnu vijest svijetu. Da su vođe u Izraelu bile vjerne svojemu povjerenju, mogle su dijeliti radost navješćivanja Isusova rođenja. Ali sada su zaobiđene.״

> “God declares, ‘I will pour water upon him that is thirsty, and floods upon the dry ground.’ ‘Unto the upright there ariseth light in the darkness.’ Isaiah 44:3; Psalm 112:4. To those who are seeking for light, and who accept it with gladness, the bright rays from the throne of God will shine.” The Desire of Ages, 47.

> „Bog izjavljuje: ‘Izlit ću vodu na žednoga i potoke na suhu zemlju.’ ‘Čestitima svjetlost sviće u tami.’ Izaija 44,3; Psalam 112,4. Onima koji traže svjetlost i koji je s radošću prihvaćaju, sjajne će zrake s Božjeg prijestolja zasjati.” Čežnja vjekova, 47.

The time of the end in the line of Christ was His birth, and it was then that the message which would test that generation was unsealed. 1989 was the time of the end for the candidates who are called to be among the one hundred and forty-four thousand. Uriah Smith’s prophetic model rejected the foundational truths which are represented on the 1843 chart. Those truths were the “Rock.”

Vrijeme svršetka u Kristovoj lozi bilo je Njegovo rođenje, i upravo je tada bila otpečaćena poruka koja će ispitati taj naraštaj. Godina 1989. bila je vrijeme svršetka za kandidate koji su pozvani biti među sto četrdeset i četiri tisuće. Proročki model Uriaha Smitha odbacio je temeljne istine koje su prikazane na karti iz 1843. Te su istine bile „Stijena.”

> “The warning has come: Nothing is to be allowed to come in that will disturb the foundation of the faith upon which we have been building ever since the message came in 1842, 1843, and 1844. I was in this message, and ever since I have been standing before the world, true to the light that God has given us. We do not propose to take our feet off the platform on which they were placed as day by day we sought the Lord with earnest prayer, seeking for light. Do you think that I could give up the light that God has given me? It is to be as the Rock of Ages. It has been guiding me ever since it was given.” Review and Herald, April 14, 1903.

> „Upozorenje je dano: Ne smije se dopustiti da išta uđe što bi uzdrmalo temelj vjere na kojem gradimo još otkako je došla poruka 1842., 1843. i 1844. godine. Ja sam bila u toj poruci, i od tada stojim pred svijetom, vjerna svjetlu koje nam je Bog dao. Ne namjeravamo maknuti svoje noge s postolja na koje su bile postavljene dok smo iz dana u dan tražili Gospodina usrdnom molitvom, tražeći svjetlo. Mislite li da bih se mogla odreći svjetla koje mi je Bog dao? Ono treba biti kao Stijena vjekova. Ono me vodi otkako mi je dano.“ Review and Herald, 14. travnja 1903.

On September 11, 2001 the latter rain began to sprinkle as the winds representing Islam of the third woe were released, and the Patriot Act marked a transition from English to Roman law prophetically announcing that the flood of the papal power had begun to flow. The final testing process for the house of Laodicean Adventism began, and “the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it”.

Dana 11. rujna 2001. kasna je kiša počela rominjati dok su vjetrovi koji predstavljaju islam trećega jaoja bili pušteni, a Patriot Act označio je prijelaz s engleskoga na rimsko pravo, proročki objavljujući da je bujica papinske vlasti počela teći. Započeo je završni proces kušnje za dom laodicejskog adventizma, i „dažd pade, i vode navališe, i vjetrovi zapuhaše, i udariše na kuću onu; i pade: i pad njezin bijaše velik“.

The message that the mighty angel announced at that time identified that all nations had drunk the wine of Babylon, and the counterfeit methodology of papal Rome and apostate Protestantism which had been progressively adopted since the rebellion of 1863, is represented by the wine (doctrine) of Babylon.

Poruka koju je moćni anđeo objavio u to vrijeme označila je da su svi narodi pili vino Babilona, a krivotvorena metodologija papinskog Rima i otpalog protestantizma, koja se postupno usvajala od pobune 1863. godine, predstavljena je vinom (naukom) Babilona.

> And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. Revelation 18:1–3.

> I nakon toga vidjeh drugoga anđela gdje silazi s neba, imajući veliku vlast; i zemlja se prosvijetli od njegove slave. I povika snažno jakim glasom govoreći: Pade, pade Babilon veliki i postade prebivalište đavolā, i sklonište svakoga nečistoga duha, i krletka svake nečiste i mrske ptice. Jer svi su narodi pili od vina gnjeva njezina bluda, i kraljevi zemaljski bludničili su s njom, i trgovci zemaljski obogatili su se od obilja njezine raskoši. Otkrivenje 18:1–3.

At the disappointment of July 18, 2020, the testing process was over for the Laodicean Seventh-day Adventist church, and the testing process of those who were the candidates to be among the one hundred and forty-four thousand began. When Michael began to awaken those candidates in July of 2023, the message, represented as oil in the parable of Adventism was again unsealed. Whether post September 11, 2001 or post July 2023, there was an outpouring of the oil, and the message that was unsealed in July 2023, when fully developed, is the Midnight Cry message of the parable.

Pri razočaranju 18. srpnja 2020. proces kušnje za laodicejsku crkvu adventista sedmoga dana bio je dovršen, a započeo je proces kušnje onih koji su bili kandidati da budu među sto četrdeset i četiri tisuće. Kada je Mihael u srpnju 2023. počeo buditi te kandidate, poruka, prikazana kao ulje u prispodobi adventizma, ponovno je bila otpečaćena. Bilo nakon 11. rujna 2001., bilo nakon srpnja 2023., došlo je do izlijevanja ulja, a poruka koja je bila otpečaćena u srpnju 2023., kada je potpuno razvijena, jest poruka Ponoćnoga poklika iz prispodobe.

It begins in the testing time as the message for the wise and foolish virgins, but it swells to the loud cry message. That message arrives at the soon-coming Sunday law, and when it arrives the second voice of Revelation chapter eighteen calls God’s other flock out of Babylon.

Ona započinje u vremenu kušnje kao poruka za mudre i lude djevice, ali prerasta u poruku glasnog pokliča. Ta poruka dolazi zajedno sa skorašnjim nedjeljnim zakonom, i kada stigne, drugi glas iz osamnaestog poglavlja Otkrivenja poziva drugo Božje stado iz Babilona.

> And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Revelation 18:4, 5.

> I začuh drugi glas s neba kako govori: Iziđite iz nje, narode moj, da ne budete sudionici u njezinim grijesima i da ne primite od njezinih zala. Jer grijesi su njezini doprli do neba, i Bog se spomenuo njezinih bezakonja. Otkrivenje 18,4. 5.

The first voice of verse one through three announced the arrival of a testing time, and the sprinkling of the latter rain then began. The second voice identifies the end of that testing time, and announces the testing time for God’s other flock that is still in Babylon.

Prvi glas iz redaka jedan do tri objavio je dolazak vremena kušnje, i tada je započelo škropljenje kasne kiše. Drugi glas označava završetak toga vremena kušnje i objavljuje vrijeme kušnje za drugo Božje stado koje je još uvijek u Babilonu.

> “So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.’ And in the loud cry of the third angel’s message a voice is heard from heaven saying, ‘Come out of her, my people.’” Review and Herald, December 6, 1892.

> „Tako se u posljednjem djelu za upozorenje svijetu Crkvama upućuju dva zasebna poziva. Poruka drugoga anđela glasi: ‘Pade, pade Babilon, grad veliki, jer je sve narode napojio vinom gnjeva bluda svojega.’ A u glasnom pokliču poruke trećega anđela čuje se glas s neba koji govori: ‘Izađite iz nje, narode moj.’“ Review and Herald, 6. prosinca 1892.

It is during the outpouring of the Holy Spirit that Paul’s strong delusion of 2 Thessalonians is accomplished. Whether it was the testing of the Laodicean Seventh-day Adventist church that began on September 11, 2001 or the testing of the virgins who experienced the disappointment of July 18, 2020, the testing occurs during an outpouring of the Holy Spirit. That outpouring represents a testing message.

Upravo se tijekom izlijevanja Duha Svetoga ostvaruje Pavlova snažna zabluda iz 2. Solunjanima. Bilo da je riječ o kušanju laodicejske Crkve adventista sedmoga dana koje je započelo 11. rujna 2001., ili o kušanju djevica koje su doživjele razočaranje 18. srpnja 2020., kušnja se odvija tijekom izlijevanja Duha Svetoga. To izlijevanje predstavlja poruku kušnje.

> “The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.

> „Pomazanici koji stoje uz Gospodina sve zemlje imaju položaj koji je nekoć bio dan Sotoni kao kerubinu zakriljujućem. Po svetim bićima koja okružuju njegovo prijestolje, Gospodin održava stalnu vezu sa stanovnicima zemlje. Zlatno ulje predstavlja milost kojom Bog održava svjetiljke vjernika opskrbljenima, da ne zatrepere i ugasnu se. Kad se to sveto ulje ne bi izlijevalo s neba u porukama Duha Božjega, sile zla imale bi potpunu vlast nad ljudima.“

> “God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.

> „Bog se obeščašćuje kada ne primamo poruke koje nam šalje. Tako odbijamo zlatno ulje koje bi On izlio u naše duše kako bi se prenijelo onima koji su u tami. Kada dođe poziv: ‘Evo zaručnika, izlazite mu u susret’, oni koji nisu primili sveto ulje, koji nisu njegovali Kristovu milost u svojim srcima, uvidjet će, poput ludih djevica, da nisu spremni susresti svojega Gospodina. Oni u sebi nemaju snage pribaviti ulje, i njihovi su životi upropašteni. Ali ako se traži Božji Sveti Duh, ako usrdno molimo kao što je molio Mojsije: ‘Pokaži mi svoju slavu’, ljubav će se Božja izliti u naša srca. Kroz zlatne cijevi zlatno će nam se ulje prenositi. ‘Ne silom ni snagom, nego mojim Duhom, veli Jahve nad Vojskama.’ Primajući sjajne zrake Sunca Pravednosti, Božja djeca svijetle kao svjetla u svijetu.” Review and Herald, 20. srpnja 1897.

The sealing time of the one hundred and forty-four thousand began on September 11, 2001, and it represents two testing periods. The first is the final testing of the Laodicean Seventh-day Adventist church, and the second is for those who are the subjects of the parable of the ten virgins. To be either a wise or a foolish virgin requires that all the virgins experience a tarrying time.

Vrijeme zapečaćivanja sto četrdeset i četiri tisuće započelo je 11. rujna 2001. i predstavlja dva razdoblja kušnje. Prvo je završna kušnja laodicejske Crkve adventista sedmoga dana, a drugo je za one koji su predmet prispodobe o deset djevica. Da bi netko bio ili mudra ili luda djevica, potrebno je da sve djevice iskuse vrijeme odgađanja.

In Millerite history the tarrying time began with the arrival of the second angel, which occurred at the first disappointment. At that point the Protestants, who were God’s former covenant chosen people were passed by. On July 18, 2020 the former covenant chosen people were passed by, and the testing process that occurred during the tarrying time in the Millerite history began to be repeated. The message of the Midnight Cry was then developed in Millerite history, as it is currently being developed. When it fully arrived at the Exeter Camp meeting it was manifested who had the message (oil) and who did not. The former covenant chosen people of either history is the first to be tested and passed by.

U povijesti mileritskog pokreta vrijeme odgode započelo je dolaskom drugoga anđela, što se dogodilo pri prvom razočaranju. U tom su trenutku protestanti, koji su bili Božji nekadašnji narod izabran Savezom, bili zaobiđeni. Dana 18. srpnja 2020. nekadašnji narod izabran Savezom bio je zaobiđen te se ispitni proces koji se odvio tijekom vremena odgode u povijesti mileritskog pokreta počeo ponavljati. Poruka Ponoćnog pokliča tada je bila razvijena u mileritskoj povijesti, kao što se sada razvija. Kada je u potpunosti stigla na logorski sastanak u Exeteru, očitovalo se tko ima poruku (ulje), a tko je nema. Nekadašnji narod izabran Savezom u objema povijestima prvi je koji biva ispitan i zaobiđen.

> “‘A new heart will I give you and a new spirit will I put within you.’ I believe with all my heart that the Spirit of God is being withdrawn from the world, and those who have had great light and opportunities and have not improved them, will be the first to be left. They have grieved away the Spirit of God. The present activity of Satan in working upon hearts, and upon churches and nations should startle every student of prophecy. The end is near. Let our churches arise. Let the converting power of God be experienced in the heart of the individual members, and then we shall see the deep moving of the Spirit of God. Mere forgiveness of sin is not the sole result of the death of Jesus. He made the infinite sacrifice not only that sin might be removed, but that human nature might be restored, rebeautified, reconstructed from its ruins, and made fit for the presence of God.” Selected Messages, book 3, 154.

> „‘I dat ću vam novo srce i nov duh metnut ću u vas.’ Vjerujem svim srcem da se Duh Božji povlači iz svijeta, i oni koji su imali veliku svjetlost i prilike, a nisu ih iskoristili, bit će prvi koji će biti ostavljeni. Oni su odagnali Duha Božjega. Sadašnje Sotonino djelovanje na srca, te na crkve i narode, treba zaprepastiti svakog proučavatelja proroštva. Kraj je blizu. Neka naše crkve ustanu. Neka se obraćujuća sila Božja iskusi u srcu pojedinih članova, i tada ćemo vidjeti duboko djelovanje Duha Božjega. Sam oprost grijeha nije jedini rezultat Isusove smrti. On je prinio beskonačnu žrtvu ne samo da bi grijeh mogao biti uklonjen, nego i da bi ljudska narav mogla biti obnovljena, ponovno uljepšana, ponovno izgrađena iz svojih ruševina i osposobljena za Božju prisutnost.” Selected Messages, knjiga 3, 154.

In either testing period, those who rejected the message that is unsealed receive Paul’s strong delusion.

U bilo kojem razdoblju kušnje, oni koji odbace poruku koja je otpečaćena primaju Pavlovu silnu zabludu.

> “It is a fearful thing to treat lightly the truth which has convinced our understanding and touched our hearts. We cannot with impunity reject the warnings which God in mercy sends us. A message was sent from heaven to the world in Noah’s day, and the salvation of men depended upon the manner in which they treated that message. Because they rejected the warning, the Spirit of God was withdrawn from the sinful race, and they perished in the waters of the flood. In the time of Abraham, mercy ceased to plead with the guilty inhabitants of Sodom, and all but Lot with his wife and two daughters were consumed by the fire sent down from heaven. So in the days of Christ. The Son of God declared to the unbelieving Jews of that generation, ‘Your house is left unto you desolate.’ Looking down to the last days, the same infinite power declares, concerning those who ‘received not the love of the truth, that they might be saved,’ ‘For this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.’ As they reject the teachings of His Word, God withdraws His Spirit, and leaves them to the deceptions which they love.” Early Writings, 46.

> „Strašna je stvar olako postupati s istinom koja je osvjedočila naš razum i dotaknula naša srca. Ne možemo nekažnjeno odbacivati opomene koje nam Bog u svojoj milosti šalje. Poruka je bila poslana s neba svijetu u Noino vrijeme, i spasenje ljudi ovisilo je o načinu na koji su postupili s tom porukom. Budući da su odbacili opomenu, Duh Božji bio je povučen od grešnoga roda, i oni su poginuli u vodama potopa. U Abrahamovo vrijeme, milost je prestala preklinjati krive stanovnike Sodome, i svi osim Lota s njegovom ženom i dvije kćeri bili su uništeni ognjem poslanim s neba. Tako je bilo i u Kristove dane. Sin Božji izjavio je nevjernim Židovima onoga naraštaja: ‘Eto, ostavlja vam se kuća vaša pusta.’ Gledajući prema posljednjim danima, ista beskonačna sila izjavljuje, o onima koji ‘ne primiše ljubavi istine da bi se spasili’, ‘I zato će im Bog poslati silnu zabludu, da vjeruju laži: da budu osuđeni svi koji ne povjerovaše istini, nego zavolješe nepravdu.’ Kako oni odbacuju učenja Njegove Riječi, Bog povlači svojega Duha i prepušta ih prijevarama koje ljube.” Early Writings, 46.

We will continue this study in the next article.

Ovu ćemo studiju nastaviti u sljedećem članku.

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