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# The Hidden History of Verse Forty - Number Fourteen

Skrivena povijest četrdesetoga retka - broj četrnaest

The Second Woe - Part One

Drugi jao — Prvi dio

Author

Jeff Pippenger

Published

June 5, 2026

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In the previous article, we aligned the prophetic characteristics of the fifth trumpet, which is the first woe, with the soon-coming Sunday law. Considering the fifth trumpet as the first of the last three trumpets from the approach that the first illustrates the last, aligns the prophetic role of Islam of the first woe with the earthquake of Revelation eleven. I received an email from a friend the day after we discussed this article of the Sabbath meeting, and my friend was also trying to align the sixth trumpet, which is the second woe, with the soon-coming Sunday law. This is a valid approach, for the last three trumpets are three woes.

U prethodnom članku uskladili smo proročke značajke pete trube, koja je prvi jao, s uskoro nadolazećim nedjeljnim zakonom. Promatranje pete trube kao prve od posljednje tri trube, iz pristupa prema kojemu prvo oslikava posljednje, usklađuje proročku ulogu islama prvoga jaoja s potresom iz Otkrivenja 11. Primio sam elektroničku poruku od prijatelja dan nakon što smo na subotnjem sastanku razmatrali ovaj članak, a moj je prijatelj također nastojao uskladiti šestu trubu, koja je drugi jao, s uskoro nadolazećim nedjeljnim zakonom. To je valjan pristup, jer posljednje tri trube jesu tri jaoja.

> And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! Revelation 8:13.

> I pogledah, i začuh jednog anđela gdje leti posred neba govoreći silnim glasom: Jao, jao, jao stanovnicima zemlje zbog ostalih glasova trublje trojice anđela koji još trebaju zatrubiti! Otkrivenje 8,13.

The last three trumpets are a distinct symbol within the seven trumpets as are the last three churches distinct from the first four and the last three seals are distinct from the seven seals. This prophetic truth has been often addressed through the years. Along with considering the light produced by considering the first and third woe as an alpha and an omega symbol, we must also consider the three woes as a triple application of prophecy.

Posljednje tri trube poseban su simbol unutar sedam truba, kao što su posljednje tri crkve različite od prve četiri, a posljednja tri pečata različita od sedam pečata. O toj se proročkoj istini tijekom godina često govorilo. Uz razmatranje svjetla koje proizlazi iz promatranja prvoga i trećega jao kao simbola alfe i omege, moramo također razmotriti tri jao kao trostruku primjenu proročanstva.

A triple application of prophecy identifies that all the prophetic characteristics of the first and second woe will exist in the third woe. The first woe was Islam of Arabia and the second woe was Islam of Turkey. The first woe was to “torment” and the second woe was to “kill” a third part of men.

Trostruka primjena proročanstva pokazuje da će sve proročanske značajke prvoga i drugoga jao postojati i u trećem jao. Prvi jao bio je islam Arabije, a drugi jao bio je islam Turske. Prvi jao trebao je „mučiti“, a drugi jao „ubiti“ treći dio ljudi.

## Torment of the First Woe

Mučenje prvoga jao-a

> And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. … And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. Revelation 9:5, 10.

> I njima bi dano da ih ne ubijaju, nego da ih muče pet mjeseci; i njihova muka bijaše kao muka od škorpiona kad ubode čovjeka. … I imali su repove slične škorpionima, i u njihovim repovima bijahu žalci; i vlast im bijaše da nanose zlo ljudima pet mjeseci. Otkrivenje 9:5, 10.

## Death of the Second Woe

Smrt drugoga jaoա

> And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. … By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. Revelation 9:15, 18.

> I četiri anđela bijahu odriješena, koji bijahu pripravljeni za sat i dan i mjesec i godinu, da pobiju trećinu ljudi. … Od toga trojega poginu trećina ljudi: od ognja i od dima i od sumpora što izlazahu iz njihovih usta. Otkrivenje 9,15.18.

The two thirds of men that were not killed, did not repent.

Dvije trećine ljudi koji nisu bili pobijeni, nisu se pokajali.

> And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts. Revelation 9:20, 21.

> I ostali ljudi, koji ne bijahu pobijeni tim pošastima, ipak se ne pokajaše za djela ruku svojih, da se ne bi klanjali demonima i idolima od zlata, i srebra, i mjedi, i kamena, i drveta, koji niti mogu vidjeti, niti čuti, niti hoditi. Niti se pokajaše za svoja ubojstva, ni za svoja vračanja, ni za svoj blud, ni za svoje krađe. Otkrivenje 9:20, 21.

The seven trumpets typify the seven last plagues, and in verse twenty the trumpets are called plagues. The United States is one third of the threefold union of the dragon, beast and false prophet, and it is killed as the sixth kingdom at the Sunday law. Its death was brought about because of false worship, typified by “the works of their hands,” the “worship” of “devils and idols of gold, and silver, and brass, and stone, and of wood,” of “murders,” “sorceries,” “fornication” and “theft.”

Sedam truba predočavaju sedam posljednjih zala, a u dvadesetom retku trube se nazivaju zala. Sjedinjene Američke Države jedna su trećina trostrukoga saveza zmaja, zvijeri i lažnoga proroka, i bivaju ubijene kao šesto kraljevstvo pri nedjeljnom zakonu. Njihova je smrt bila prouzročena zbog lažnoga bogoštovlja, predočenoga „djelima ruku svojih”, „štovanjem” „zloduha i zlatnih, srebrnih, mjedenih, kamenih i drvenih idola”, „ubojstava”, „čaranja”, „bluda” i „krađe”.

False worship, typified by Sunday worship is the “cause” that is to be repented of, but they repented not, so the “effect” is the torment and death brought by the locusts of Islam. Though one third of men, the United States is killed at the Sunday law the other two thirds does not repent.

Lažno bogoštovlje, prikazano bogoslužjem nedjeljom, „uzrok” je za koji se treba pokajati, ali oni se ne pokajaše, pa je „posljedica” muka i smrt koju donose skakavci islama. Premda je jedna trećina ljudi, Sjedinjene Države, ubijena pri zakonu o nedjelji, druge dvije trećine ne kaju se.

## Woes and Angels

Jao i anđeli

The first and second woes correspond to the first and second angels of Millerite history, and that history is repeated to the very letter in the history of the one hundred and forty-four thousand. The history of the one hundred and forty-four thousand is the history of the third angel and corresponds to the third woe. Just as the waymarks of the Millerite history are repeated in the history of the one hundred and forty-four thousand, so too, the waymarks of the first and second woes will be repeated in the history of the third angel.

Prvo i drugo jao odgovaraju prvom i drugom anđelu milleritske povijesti, a ta se povijest ponavlja doslovce u povijesti sto četrdeset i četiri tisuće. Povijest sto četrdeset i četiri tisuće jest povijest trećega anđela i odgovara trećem jao. Kao što se znamenja milleritske povijesti ponavljaju u povijesti sto četrdeset i četiri tisuće, tako će se i znamenja prvoga i drugoga jao ponoviti u povijesti trećega anđela.

> “The first and second messages were given in 1843 and 1844, and we are now under the proclamation of the third; but all three of the messages are still to be proclaimed. It is just as essential now as ever before that they shall be repeated to those who are seeking for the truth. By pen and voice we are to sound the proclamation, showing their order, and the application of the prophecies that bring us to the third angel’s message. There cannot be a third without the first and second. These messages we are to give to the world in publications, in discourses, showing in the line of prophetic history the things that have been and the things that will be.” Selected Messages, book 2, 104.

> „Prva i druga poruka dane su 1843. i 1844. godine, a sada se nalazimo pod objavom treće; no sve tri poruke još se trebaju navješćivati. Jednako je bitno sada kao i ikada prije da se one ponove onima koji traže istinu. Perom i glasom trebamo razglasiti objavu, pokazujući njihov redoslijed i primjenu proročanstava koja nas dovode do poruke trećega anđela. Ne može biti treće bez prve i druge. Ove poruke trebamo dati svijetu u publikacijama, u govorima, pokazujući u slijedu proročke povijesti ono što je bilo i ono što će biti.” Selected Messages, knjiga 2, 104.

Our work as students of prophecy is to combine the first and second angels’ messages into the third angel’s message. Without the first two messages you cannot have a third message, for “there cannot be a third without the first and second.” This is true in terms of ‘sequence,’ for if there is no first and second, then the third is actually the first. It is also true in terms of ‘content,’ for the prophetic characteristics of the first and second identify the characteristics of the third. Mathematically there is no third without a first and second, and prophetically there are no waymarks in the third angel, if the waymarks of the first and second are left out.

Naš je posao kao proučavatelja proročanstva objediniti poruke prvoga i drugoga anđela u poruku trećega anđela. Bez prve dvije poruke ne može postojati treća poruka, jer „ne može biti treće bez prve i druge“. To je istina u smislu „slijeda“, jer ako nema prve i druge, tada je treća zapravo prva. To je također istina u smislu „sadržaja“, jer proročka obilježja prve i druge određuju obilježja treće. Matematički nema treće bez prve i druge, a proročki u trećem anđelu nema putokaza ako se izostave putokazi prvoga i drugoga.

> “God has given the messages of Revelation 14 their place in the line of prophecy, and their work is not to cease till the close of this earth’s history. The first and second angel’s messages are still truth for this time, and are to run parallel with this which follows. The third angel proclaims his warning with a loud voice. ‘After these things,’ said John, ‘I saw another angel come down from heaven, having great power, and the earth was lightened with his glory.’ In this illumination, the light of all the three messages is combined.” The 1888 Materials, 803, 804.

> „Bog je porukama iz Otkrivenja 14 dao njihovo mjesto u nizu proročanstva, i njihovo djelo ne smije prestati sve do završetka povijesti ove zemlje. Poruke prvoga i drugoga anđela još su uvijek istina za ovo vrijeme i trebaju teći usporedno s ovom koja slijedi. Treći anđeo objavljuje svoje upozorenje silnim glasom. ‘Nakon toga’, reče Ivan, ‘vidio sam drugoga anđela gdje silazi s neba, koji je imao veliku vlast, i zemlja se prosvijetlila od njegove slave.’ U tom prosvjetljenju sjedinjena je svjetlost sve tri poruke.” The 1888 Materials, 803, 804.

Our work is to show “in the line of prophetic history the things that have been” in the movement of the Millerites, “and the things that will be” in the movement of the one hundred and forty-four thousand.

Naš je zadatak pokazati „u slijedu proročke povijesti ono što je bilo“ u pokretu milerita, „i ono što će biti“ u pokretu sto četrdeset i četiri tisuće.

> “The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angels’ messages, is to be given to the world. This is to be the burden of our work.” The Seventh-day Adventist Bible Commentary, volume 7, 950.

> „Gospodin će uskoro kazniti svijet zbog njegova bezakonja. On će uskoro kazniti vjerske zajednice zbog njihova odbacivanja svjetla i istine koji su im dani. Velika poruka, koja objedinjuje poruke prvoga, drugoga i trećega anđela, treba biti objavljena svijetu. To treba biti teret našega rada.“ The Seventh-day Adventist Bible Commentary, svezak 7, 950.

The combining of the message of the first and second angel is what lightens the earth when the angel of Revelation eighteen descends. She stated, “‘After these things,’ said John, ‘I saw another angel come down from heaven, having great power, and the earth was lightened with his glory.’ In this illumination, the light of all the three messages is combined.” The “illumination” associated with “the earth” being “lightened” is accomplished when “the light of all three messages is combined.” The work of combining line upon line, the three messages, by bringing the Millerite history into parallel with the history of the one hundred and forty-four thousand is also to be accomplished with the three woes.

Spajanje poruke prvoga i drugoga anđela ono je što prosvjetljuje zemlju kada anđeo iz osamnaestoga poglavlja Otkrivenja siđe. Ona je izjavila: „‘Nakon toga’, reče Ivan, ‘vidjeh drugoga anđela gdje silazi s neba, koji imaše veliku vlast, i zemlja se prosvijetli od slave njegove.’ U tom prosvjetljenju sjedinjena je svjetlost svih triju poruka.” „Prosvjetljenje” povezano s time da se „zemlja” „prosvijetli” ostvaruje se kada je „sjedinjena svjetlost svih triju poruka”. Djelo povezivanja, redak na redak, triju poruka, dovođenjem mileritske povijesti u usporedbu s poviješću sto četrdeset i četiri tisuće, također se treba ostvariti i s tri jao.

The fall of Babylon, as proclaimed by the second angel cannot be separated from the message of the first angel. The message of the first angel identified the Second Coming of Christ in 1843, and when the message failed, the effect of the message produced the fall of the Protestant churches. The effect was the second angel, the cause was the failure of the first angel. Had there been no first angel, there would have been no fall of Babylon as proclaimed by the second angel. The element that bound the cause and effect together was “time.” The “time” (1843) failed to materialize and that failure produced the “effect.” The “cause” was the error of identifying that the three prophecies which Miller had incorrectly concluded would end around 1843. Those three prophecies of 1335, 2300, and the 2520 years Miller had believed would terminate with Christ's coming in the clouds in 1843. When the time prophecies Miller had incorrectly understood failed, it provided the reason for the Protestants to reject the message of the first angel, and the second angel arrived. The first angel was the “cause” and the second was the “effect.”

Pad Babilona, kako ga je proglasio drugi anđeo, ne može se odvojiti od poruke prvoga anđela. Poruka prvoga anđela označila je Drugi Kristov dolazak 1843. godine, i kada se poruka pokazala neostvarenom, učinak te poruke proizveo je pad protestantskih crkava. Učinak je bio drugi anđeo, uzrok je bio neuspjeh prvoga anđela. Da nije bilo prvoga anđela, ne bi bilo ni pada Babilona kako ga je proglasio drugi anđeo. Element koji je povezivao uzrok i učinak bilo je „vrijeme“. „Vrijeme“ (1843.) nije se ostvarilo, i taj je neuspjeh proizveo „učinak“. „Uzrok“ je bila pogreška u poistovjećivanju da će se tri proročanstva za koja je Miller pogrešno zaključio da će završiti oko 1843. godine. Ta tri proročanstva od 1335, 2300 i 2520 godina Miller je vjerovao da će završiti Kristovim dolaskom na oblacima 1843. godine. Kada su vremenska proročanstva koja je Miller pogrešno razumio doživjela neuspjeh, to je protestantima pružilo razlog da odbace poruku prvoga anđela, i drugi je anđeo stigao. Prvi anđeo bio je „uzrok“, a drugi je bio „učinak“.

The first and second angels’ messages cannot be separated, for they are prophetically connected by prophetic time. The first and second woes are also prophetically connected by “time.” The time prophecy of the first woe identifying one hundred and fifty years of torment ends exactly where the time prophecy of three hundred ninety-one years and fifteen days of the second woe that kills, begins. Time prophecy connects the first and second woe and also the first and second angels’ messages.

Prva i druga anđeoska poruka ne mogu se razdvojiti, jer su proročki povezane proročkim vremenom. Prva i druga nevolja također su proročki povezane „vremenom“. Vremensko proročanstvo prve nevolje, koje označuje sto pedeset godina mučenja, završava upravo ondje gdje počinje vremensko proročanstvo od tristo devedeset i jedne godine i petnaest dana druge nevolje, koja ubija. Vremensko proročanstvo povezuje prvu i drugu nevolju, a također i prvu i drugu anđeosku poruku.

The fulfillment of the time prophecies of the first and second woes empowered the first angel’s message and brought the angel of Revelation ten down to lighten the world with his glory. Speaking of the first angel, Sister White recorded that she was “told that his mission was to lighten the earth with his glory and warn man of the coming wrath of God.” That is the identical mission of the third angel of Revelation eighteen.

Ispunjenje vremenskih proročanstava prvoga i drugoga jaoja osnažilo je poruku prvoga anđela i dovelo anđela iz desetoga poglavlja Otkrivenja da rasvijetli svijet svojom slavom. Govoreći o prvome anđelu, sestra White zabilježila je da joj je bilo „rečeno da je njegova zadaća rasvijetliti zemlju svojom slavom i upozoriti čovjeka na nadolazeći Božji gnjev”. To je istovjetna zadaća trećega anđela iz osamnaestoga poglavlja Otkrivenja.

> “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.

> „Anđeo koji se pridružuje objavi poruke trećega anđela treba obasjati svu zemlju svojom slavom. Ovdje je prorečeno djelo svjetskih razmjera i neobične sile. Adventni pokret od 1840. do 1844. bio je slavno očitovanje Božje sile; poruka prvoga anđela bila je odnesena do svake misijske postaje u svijetu, a u nekim je zemljama vladalo najveće vjersko zanimanje koje je u ijednoj zemlji viđeno od reformacije šesnaestoga stoljeća; ali sve će to nadmašiti silni pokret pod posljednjim upozorenjem trećega anđela.

> “The work will be similar to that of the Day of Pentecost. As the ‘former rain’ was given, in the outpouring of the Holy Spirit at the opening of the gospel, to cause the upspringing of the precious seed, so the ‘latter rain’ will be given at its close for the ripening of the harvest. ‘Then shall we know, if we follow on to know the Lord: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth.’ Hosea 6:3. ‘Be glad then, ye children of Zion, and rejoice in the Lord your God: for He hath given you the former rain moderately, and He will cause to come down for you the rain, the former rain, and the latter rain.’ Joel 2:23. ‘In the last days, saith God, I will pour out of My Spirit upon all flesh.’ ‘And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.’ Acts 2:17, 21.

> „Djelo će biti slično onomu na Dan Pedesetnice. Kao što je „rana kiša“ bila dana izlijevanjem Duha Svetoga na početku evanđelja, da prouzroči nicanje dragocjenoga sjemena, tako će „kasna kiša“ biti dana na njegovu svršetku radi sazrijevanja žetve. „Tada ćemo poznati, ako nastavimo da poznamo Gospoda: izlazak Mu je pripravan kao zora; i doći će nam kao kiša, kao kasna i rana kiša zemlji.“ Hošea 6,3. „Radujte se dakle, sinovi Siona, i veselite se u Gospodu, Bogu svojemu, jer vam je dao ranu kišu umjereno, i učinit će da siđe za vas daž, rana kiša i kasna kiša.“ Joel 2,23. „U posljednje dane, govori Bog, izlit ću od Duha svojega na svako tijelo.“ „I dogodit će se da će se spasiti tko god prizove ime Gospodnje.“ Djela 2,17.21.`

> “The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are ‘the times of refreshing’ to which the apostle Peter looked forward when he said: ‘Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus.’ Acts 3:19, 20.” The Great Controversy, 611.

> „Veliko djelo evanđelja ne treba završiti s manjim očitovanjem Božje sile nego što je obilježilo njegov početak. Proročanstva koja su se ispunila izlijevanjem ranoga dažda na početku evanđelja ponovno se trebaju ispuniti u kasnome daždu na njegovu svršetku. To su ‘vremena okrepe’ na koja je apostol Petar unaprijed gledao kada je rekao: ‘Pokajte se dakle i obratite se da se izbrišu grijesi vaši, kad dođu vremena okrepe od lica Gospodnjega; i da pošalje Isusa.’ Djela 3,19.20.” Velika borba, 611.

The fulfillment of the time prophecies of the first and second woe brought the angel down to lighten the earth with its glory in 1840, thus empowering the message of the first angel, and the fulfillment of the third woe brought the angel down to lighten the earth with its glory on 9/11, thus empowering the message of the third angel. The lightening of the earth is accomplished by the combining of the two movements in a parallel application—line upon line. It is the message of the three woes that empowers the message of the three angels. They are woven together as two lines; one internal and the other external. The three angels represent the work of the people of God and their work is empowered by the fulfillment of the three woes. The external is Islam and its prophetic work, and the internal is Christ in His people—the hope of glory. For this reason, Judah is tied to the ass in the prophecy of Jacob concerning the symbolism of his twelve sons in the last days.

Ispunjenje vremenskih proročanstava prvoga i drugoga jao dovelo je anđela dolje da obasja zemlju svojom slavom godine 1840., osnažujući tako poruku prvoga anđela, a ispunjenje trećega jao dovelo je anđela dolje da obasja zemlju svojom slavom 11. rujna, osnažujući tako poruku trećega anđela. Osvjetljavanje zemlje ostvaruje se spajanjem dvaju pokreta u paralelnoj primjeni—red na red. Poruka triju jao osnažuje poruku triju anđela. Oni su utkani zajedno kao dvije linije; jedna unutarnja, a druga vanjska. Tri anđela predstavljaju djelo Božjega naroda, a njihovo je djelo osnaženo ispunjenjem triju jao. Vanjsko je islam i njegovo proročko djelo, a unutarnje je Krist u svome narodu—nada slave. Zbog toga je Juda privezan za magarca u Jakovljevu proročanstvu o simbolici njegovih dvanaest sinova u posljednjim danima.

> And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days. Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father. … Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee. Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: His eyes shall be red with wine, and his teeth white with milk. Genesis 49:1, 2, 8–12.

> I Jakov sazva svoje sinove i reče: Skupite se da vam kažem što će vas zadesiti u posljednje dane. Skupite se i čujte, sinovi Jakovljevi; poslušajte Izraela, oca svojega. … Juda, tebe će hvaliti braća tvoja; ruka će ti biti na šiji neprijatelja tvojih; pred tobom će se pokloniti sinovi oca tvojega. Juda je lavić; s plijena si se vratio, sine moj; sagnuo se, legao kao lav i kao stari lav; tko će ga podići? Žezlo se neće odvojiti od Jude, ni zakonodavac između njegovih nogu, dok ne dođe Šilo; i njemu će pripadati poslušnost naroda. Veže svoje magare uz lozu i magareće mladunče svoje uz plemenitu lozu; pere haljine svoje u vinu i odjeću svoju u krvi grožđa. Oči će mu biti crvenije od vina, a zubi bjelji od mlijeka. Postanak 49:1, 2, 8–12.

Christ is the Lion of the tribe of Judah, who washed His clothes in blood, and who is “the choice vine,” that is prophetically bound to the “ass’s colt.” The external message of the three woes is bound to the internal message of the three angels. The first and second angel run parallel to the third angel and the first and second woe must run parallel to the third woe.

Krist je Lav iz plemena Judina, koji je oprao svoje haljine u krvi i koji je „izabrana loza“, koja je proročki svezana za „magareće mladunče“. Vanjska poruka triju jao povezana je s unutarnjom porukom triju anđela. Prvi i drugi anđeo idu usporedno s trećim anđelom, a prvo i drugo jao moraju ići usporedno s trećim jao.

## The Key

Ključ

The battle of Nineveh is the “key” that brings the darkness of Islam upon the world when the deadly wound of Roman Catholicism is healed at the soon-coming Sunday law, which is the earthquake of Revelation eleven where the third woe comes suddenly. It comes in the “hour” of the earthquake.

Bitka za Ninivu jest „ključ” koji navlači tamu islama nad svijet kada se smrtonosna rana rimokatolicizma izliječi pri uskoro nadolazećem zakonu o nedjelji, koji je potres iz jedanaestog poglavlja Otkrivenja, gdje treće jao dolazi iznenada. Ono dolazi u „času” potresa.

> And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. Revelation 11:13, 14.

> I u isti čas nastade velik potres, i deseti dio grada pade, i u potresu poginu sedam tisuća ljudi; a ostali se uplašiše i dadoše slavu Bogu nebeskomu. Drugo jao prođe; i evo, treće jao dolazi brzo. Otkrivenje 11,13.14.

The Sunday law initiates the image of the beast testing time for the world, and the battle of Nineveh is the key that identifies the conquering of the sixth kingdom as the whore of Tyre is remembered as she begins to sing her songs in fulfillment of Isaiah twenty-three. The image of the beast test is the test by which a person’s eternal destiny is decided, and it is decided before probation closes. Probation closes for the world when Michaels stands up. The image of the beast testing time for the world of Revelation chapter thirteen, verses twelve and onward is typified in the image of the beast testing time for the United States.

Nedjeljni zakon započinje vrijeme kušnje slike Zvijeri za svijet, a bitka kod Ninive ključ je koji prepoznaje osvajanje šestoga kraljevstva dok se bludnica iz Tira spominje kada počinje pjevati svoje pjesme u ispunjenju Izaije dvadeset i treće glave. Kušnja slike Zvijeri kušnja je po kojoj se odlučuje o čovjekovoj vječnoj sudbini, a o njoj se odlučuje prije nego što se zaključi vrijeme milosti. Vrijeme milosti za svijet završava kada Mihael ustane. Vrijeme kušnje slike Zvijeri za svijet iz Otkrivenja trinaestoga poglavlja, od dvanaestoga retka nadalje, predočeno je u vremenu kušnje slike Zvijeri za Sjedinjene Države.

> “As America, the land of religious liberty, shall unite with the Papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example.” Testimonies, volume 6, 18.

> „Kada se Amerika, zemlja vjerske slobode, ujedini s Papinstvom u prisiljavanju savjesti i primoravanju ljudi da odaju čast lažnoj suboti, narod svake zemlje na kugli zemaljskoj bit će naveden da slijedi njezin primjer.“ Testimonies, svezak 6, 18.

The image of the beast testing time in the United States separates and seals the one hundred and forty-four thousand of Revelation seven, and the image of the beast testing time for the world seals the great multitude of Revelation seven.

Razdoblje kušnje slike Zvijeri u Sjedinjenim Državama razdvaja i pečati sto četrdeset i četiri tisuće iz sedmog poglavlja Otkrivenja, a razdoblje kušnje slike Zvijeri za svijet pečati veliko mnoštvo iz sedmog poglavlja Otkrivenja.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> „Strani narodi slijedit će primjer Sjedinjenih Država. Premda ona prednjači, ipak će ista kriza snaći naš narod u svim dijelovima svijeta.“ Testimonies, volume 6, 395.

The key represented by the battle of Nineveh marks the beginning of the image testing time for the world, while it also marks the end of the image testing time for the United States. A key represented by the battle of Nineveh opens the bottomless pit that brings the flood of Islam, represented as locusts in the world. That key at the end of the midnight cry is typified by a key that opens the very same pit in the United States at the beginning of the midnight cry.

Ključ prikazan bitkom za Ninivu označava početak vremena kušnje slike za svijet, dok istodobno označava završetak vremena kušnje slike za Sjedinjene Države. Ključ prikazan bitkom za Ninivu otvara bezdan koji donosi poplavu islama, prikazanu kao skakavci u svijetu. Taj ključ na kraju ponoćnoga poklika predočen je ključem koji otvara taj isti bezdan u Sjedinjenim Državama na početku ponoćnoga poklika.

The key in the United States is represented in Leviticus twenty-three as the feast of trumpets, when the ass is loosed at the beginning of the proclamation of the midnight cry. That key is turned when the fireballs of Nashville arrive. The feast of trumpets, and the attack upon Nashville when Islam is loosed, typifies the battle of Nineveh at the Sunday law.

Ključ u Sjedinjenim Državama prikazan je u Levitskom zakoniku dvadeset i tri kao blagdan truba, kada je magarac odriješen na početku proglašenja ponoćnoga vapaja. Taj se ključ okreće kada stignu vatrene kugle Nashvillea. Blagdan truba i napad na Nashville kada se islam odriješi predoznačuju bitku kod Ninive za vrijeme nedjeljnog zakona.

The Sunday law is the end of the proclamation of the “midnight” cry, for the cry then changes to the “loud” cry, and the beginning of that period must of prophetic necessity illustrate the end. In the first woe Islam was to torment the armies of Rome, which typify the United States, for one hundred and fifty years. The key (the battle of Nineveh) marks the beginning of the proclamation of the midnight cry, as does the feast of trumpets. In Leviticus twenty-three there is fifteen days between the feast of trumpets and Pentecost, which is also the feast of Tabernacles. Those fifteen days during the image of the beast testing time in the United States correspond to the one hundred and fifty years of torment in the first woe. Fifteen is a tithe of one hundred and fifty.

Zakon o nedjelji jest kraj objavljivanja „ponoćnog” pokliča, jer se poklič tada mijenja u „glasni” poklič, a početak toga razdoblja mora po proročkoj nužnosti predočiti njegov svršetak. U prvome jao islam je trebao mučiti vojske Rima, koje predočuju Sjedinjene Države, tijekom sto pedeset godina. Ključ (bitka kod Ninive) označuje početak objavljivanja ponoćnog pokliča, kao što to čini i blagdan truba. U Levitskom zakoniku dvadeset i tri postoji petnaest dana između blagdana truba i Pedesetnice, koja je također blagdan Sjenica. Tih petnaest dana tijekom vremena kušnje slike zvijeri u Sjedinjenim Državama odgovara sto pedeset godina mučenja u prvome jao. Petnaest je desetina od sto pedeset.

Those fifteen days (one hundred and fifty years) end when the three hundred and ninety-one years and fifteen days begin. Since October 22, 1844 prophetic time is no longer applicable, so the one hundred and fifty years of torment are a symbol of Leviticus twenty-three’s fifteen days that begin with the feast of trumpets, followed five days later by the ascension of the ensign, followed five days later by the judgment of the Day of Atonement, followed by five days to the Pentecostal outpouring.

Tih petnaest dana (sto pedeset godina) završava kada započinju tristo devedeset i jedna godina i petnaest dana. Od 22. listopada 1844. proročko vrijeme više nije primjenjivo, stoga je sto pedeset godina mučenja simbol petnaest dana iz Levitskog zakonika dvadeset i trećeg poglavlja, koji započinju blagdanom truba, nakon čega pet dana poslije slijedi uzdignuće stijega, zatim pet dana poslije sud na Dan pomirenja, a potom još pet dana do pedesetničkog izlijevanja.

There the “hour, and a day, and a month, and a year, for to slay the third part of men” begins. The “hour” is the hour of the great earthquake, which is the Sunday law. The “day” is the day of the Lord’s recompense as the Laodicean Seventh-day Adventist church is spewed out of the mouth of the Lord.

Ondje započinje „sat, i dan, i mjesec, i godina, da pobiju trećinu ljudi“. „Sat“ je sat velikoga potresa, koji je zakon o nedjelji. „Dan“ je dan osvete Gospodnje kad Laodikejska adventistička crkva sedmoga dana bude izbačena iz usta Gospodnjih.

> For they are a nation void of counsel, neither is there any understanding in them. O that they were wise, that they understood this, that they would consider their latter end! How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up? For their rock is not as our Rock, even our enemies themselves being judges. For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: Their wine is the poison of dragons, and the cruel venom of asps. Is not this laid up in store with me, and sealed up among my treasures? To me belongeth vengeance, and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. And he shall say, Where are their gods, their rock in whom they trusted. Deuteronomy 32:28–37.

> Jer oni su narod lišen razbora i u njima nema nikakva razumijevanja. O kad bi bili mudri, kad bi ovo razumjeli, kad bi promišljali o svome svršetku! Kako bi jedan gonio tisuću, a dvojica u bijeg natjerala deset tisuća, da ih nije prodala njihova Stijena i da ih Gospod nije predao? Jer njihova stijena nije kao naša Stijena — i sami su naši neprijatelji suci o tome. Jer njihova je loza od loze Sodome i s polja Gomorina; grožđe im je grožđe žuči, grozdovi su im gorki; vino im je otrov zmajeva i ljuti jed zmija otrovnica. Nije li to pohranjeno kod mene i zapečaćeno među mojim blagom? Moja je osveta i naplata; u svoje će vrijeme njihova noga posrnuti; jer je blizu dan njihove propasti i hita ono što će doći na njih. Jer će Gospod suditi svome narodu i smilovat će se svojim slugama kad vidi da im je snaga iščezla i da nema ni zatvorena ni preostala. I reći će: Gdje su njihovi bogovi, stijena u koju su se uzdali? Ponovljeni zakon 32:28–37.

The “hour” of the earthquake is the “day of their calamity.” It is the judgment of those in Adventism that have not an understanding of the knowledge that is increased in the latter days. They have chosen a counterfeit rock to build their house upon, and in reality, their rock is sand.

„Čas“ potresa jest „dan njihove propasti“. To je sud nad onima u adventizmu koji nemaju razumijevanja za spoznaju koja se umnaža u posljednjim danima. Izabrali su krivotvorenu stijenu na kojoj će sagraditi svoju kuću, a u stvarnosti je njihova stijena pijesak.

> “The warning has come: Nothing is to be allowed to come in that will disturb the foundation of the faith upon which we have been building ever since the message came in 1842, 1843, and 1844. I was in this message, and ever since I have been standing before the world, true to the light that God has given us. We do not propose to take our feet off the platform on which they were placed as day by day we sought the Lord with earnest prayer, seeking for light. Do you think that I could give up the light that God has given me? It is to be as the Rock of Ages. It has been guiding me ever since it was given.” Review and Herald, April 14, 1903.

> „Upozorenje je došlo: Ne smije se dopustiti da uđe bilo što što bi poremetilo temelj vjere na kojem gradimo još otkako je poruka došla 1842., 1843. i 1844. godine. Ja sam bila u toj poruci, i od tada stojim pred svijetom, vjerna svjetlu koje nam je Bog dao. Ne namjeravamo maknuti svoja stopala s platforme na koju su bila postavljena dok smo iz dana u dan tražili Gospodina usrdnom molitvom, tražeći svjetlo. Mislite li da bih se mogla odreći svjetla koje mi je Bog dao? Ono treba biti kao Stijena vjekova. Ono me vodi otkako mi je dano.” Review and Herald, 14. travnja 1903.

The “month” represents the first month.

„Mjesec” predstavlja prvi mjesec.

> Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. And the floors shall be full of wheat, and the fats shall overflow with wine and oil. And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. And ye shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that hath dealt wondrously with you: and my people shall never be ashamed. And ye shall know that I am in the midst of Israel, and that I am the Lord your God, and none else: and my people shall never be ashamed. Joel 2:23–27.

> Radujte se, dakle, sinovi Siona, i veselite se u Gospodu, Bogu svojemu; jer vam je dao ranu kišu umjereno, i spustit će za vas kišu, ranu i kasnu kišu, u prvome mjesecu. I gumna će se napuniti žitom, a kace će se prelijevati vinom i uljem. I nadoknadit ću vam godine koje su izjeli skakavac, ljiljak, gusjenica i crv, velika vojska moja koju sam poslao među vas. I jest ćete u izobilju, i nasititi se, i hvalit ćete ime Gospoda, Boga svojega, koji je s vama čudesno postupao; i moj se narod neće nikada postidjeti. I znat ćete da sam ja usred Izraela, i da sam ja Gospod, Bog vaš, i nitko drugi; i moj se narod neće nikada postidjeti. Joel 2:23–27.

The “hour” of the Sunday law, Islam of the third woe unexpectedly strikes, and Laodicean Adventism is ashamed as they have trusted in the rock of the serpent. At that time, in the first month, the latter rain is poured out upon a purified people. At that point the United States is killed, after the torment from Nashville onward. The torment that is the destruction of the cities begins, and at the hour of the Sunday law the United States ends (is killed) as the sixth kingdom of Bible prophecy, ushering in the image of the beast testing time for the world that ends when the eighth kingdom comes to its end, with none to help (is killed).

„Čas“ zakona o nedjelji, islam trećega jao neočekivano udara, a laodicejski adventizam biva posramljen jer se uzdao u stijenu zmije. U to se vrijeme, u prvome mjesecu, kasna kiša izlijeva na pročišćen narod. U tom trenutku Sjedinjene Države bivaju ubijene, nakon mučenja od Nashvillea nadalje. Mučenje koje jest razaranje gradova započinje, a u času zakona o nedjelji Sjedinjene Države završavaju (bivaju ubijene) kao šesto kraljevstvo biblijskoga proroštva, uvodeći vrijeme kušnje slike zvijeri za svijet, koje završava kada osmo kraljevstvo dođe svome kraju, bez ikoga da mu pomogne (biva ubijeno).

## The Euphrates

Eufrat

The Euphrates River is symbolically associated with Islam, and Euphrates means, “fruitful, or to break forth.” In the second woe the four winds that are bound at the Euphrates are loosed.

Rijeka Eufrat simbolički je povezana s islamom, a Eufrat znači „plodonosan“ ili „provaliti“. U drugom jaoju odrješuju se četiri vjetra koja su svezana na Eufratu.

> And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. Revelation 9:13–15.

> I šesti anđeo zatrubi, i čuh glas s četiri roga zlatnoga žrtvenika koji je pred Bogom, gdje govori šestome anđelu koji je imao trubu: Odriješi četiri anđela svezana na velikoj rijeci Eufratu. I četiri anđela bijahu odriješena, pripravljena za sat i dan i mjesec i godinu, da pobiju trećinu ljudi. Otkrivenje 9,13–15.

The Euphrates represented the eastern border of the Promised Land, and Islam is the “children of the east” in prophecy. Their prophetic characteristic is that they are restrained and released, beginning with Hagar being restrained by Sarah.

Eufrat je predstavljao istočnu granicu Obećane Zemlje, a islam su u proročanstvu „sinovi istoka“. Njihovo je proročko obilježje to da su obuzdavani i oslobađani, počevši od Hagare koju je Sara obuzdavala.

> And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. Genesis 17:19, 20.

> I Bog reče: „Sara, žena tvoja, doista će ti roditi sina; i nadjenut ćeš mu ime Izak; i utvrdit ću svoj savez s njim za savez vječni, i s njegovim potomstvom nakon njega. A što se tiče Jišmaela, uslišao sam te: evo, blagoslovio sam ga, i učinit ću ga plodnim, i umnožit ću ga veoma; dvanaest će knezova roditi, i učinit ću od njega velik narod.” Postanak 17:19, 20.

Ishmael was made to be fruitful, and the Euphrates means fruitful. At the conclusion of the prophecy of one hundred and fifty years of the torment of the first woe, the prophecy of an hour, a day, a month and a year began when Islam was released to slay a third part of men. At the Sunday law the sixth kingdom of Bible prophecy is slain, and it is a third part of modern Rome. Islam had been restrained on August 11, 1840, at the empowerment of the first angel’s message, and it was released at the empowerment of the third angel’s message on 9/11.

Išmael je bio učinjen plodnim, a Eufrat znači plodan. Na završetku proročanstva o sto pedeset godina mučenja prvoga jaoja, započelo je proročanstvo o jednom satu, jednom danu, jednom mjesecu i jednoj godini kada je islam bio pušten da pobije trećinu ljudi. Kod nedjeljnoga zakona šesto kraljevstvo biblijskoga proročanstva biva ubijeno, i ono je trećina suvremenoga Rima. Islam je bio obuzdan 11. kolovoza 1840., pri osnaženju poruke prvoga anđela, a bio je pušten pri osnaženju poruke trećega anđela 11. rujna.

On 9/11, the sealing of the one hundred and forty-four thousand began as the judgment of the dead ended, and the judgment of the living began. When Islam of the third woe was released on 9/11 it was immediately restrained during the sealing time.

Dana 11. rujna počelo je pečaćenje stotinu četrdeset i četiri tisuće kada je sud mrtvima završio, a sud živima započeo. Kada je islam trećega jaoja bio pušten 11. rujna, odmah je bio zadržan tijekom vremena pečaćenja.

> “This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.

> „Ovo je viđenje dano 1847. godine, kada je bilo tek vrlo malo adventne braće koja su svetkovala subotu, a od njih je tek nekolicina smatrala da je njezino svetkovanje od dostatne važnosti da povuče crtu razdvajanja između Božjega naroda i nevjernika. Sada se počinje viđati ispunjenje toga viđenja. ‘Početak onoga vremena nevolje’, koji se ovdje spominje, ne odnosi se na vrijeme kada će zla početi biti izlijevana, nego na kratko razdoblje neposredno prije nego što budu izlivena, dok je Krist u Svetištu. U to će vrijeme, dok se djelo spasenja privodi kraju, nevolja dolaziti na zemlju i narodi će se gnjeviti, ali će biti zadržavani kako ne bi spriječili djelo trećega anđela. U to će vrijeme doći ‘kasna kiša’, ili osvježenje od prisutnosti Gospodnje, da dade silu glasnome vapaju trećega anđela i pripravi svete da opstanu u razdoblju kada se bude izlijevalo sedam posljednjih zala.” Rani spisi, 85.

The “short period” of time leading to the close of probation is the period “Christ is in the sanctuary” “closing” the “work of salvation.”

„Kratko razdoblje” koje vodi završetku vremena milosti jest razdoblje u kojem je „Krist u Svetištu” i „privodi kraju” „djelo spasenja.”

> “In the typical system, which was a shadow of the sacrifice and priesthood of Christ, the cleansing of the sanctuary was the last service performed by the high priest in the yearly round of ministration. It was the closing work of the atonement—a removal or putting away of sin from Israel. It prefigured the closing work in the ministration of our High Priest in heaven, in the removal or blotting out of the sins of His people, which are registered in the heavenly records. This service involves a work of investigation, a work of judgment; and it immediately precedes the coming of Christ in the clouds of heaven with power and great glory; for when He comes, every case has been decided. Says Jesus: ‘My reward is with Me, to give every man according as his work shall be.’ Revelation 22:12. It is this work of judgment, immediately preceding the second advent, that is announced in the first angel’s message of Revelation 14:7: ‘Fear God, and give glory to Him; for the hour of His judgment is come.’” The Great Controversy, 352.

> „U tipskom sustavu, koji je bio sjena Kristove žrtve i svećeništva, čišćenje Svetišta bila je posljednja služba koju je veliki svećenik obavljao u godišnjem slijedu služenja. To je bilo završno djelo pomirenja — uklanjanje ili odstranjivanje grijeha iz Izraela. Ono je predočavalo završno djelo u službi našega Velikog Svećenika na nebu, u uklanjanju ili brisanju grijeha Njegova naroda, koji su zabilježeni u nebeskim zapisima. Ta služba uključuje djelo istraživanja, djelo suda; i ona neposredno prethodi Kristovu dolasku na nebeskim oblacima sa silom i velikom slavom; jer kad On dođe, svaki je slučaj već odlučen. Isus kaže: ‘Plaća moja sa mnom je, da dam svakomu po djelima njegovim.’ Otkrivenje 22,12. Upravo je to djelo suda, koje neposredno prethodi drugom dolasku, naviješteno u poruci prvoga anđela iz Otkrivenja 14,7: ‘Bojte se Boga i podajte Mu slavu, jer je došao čas suda Njegova.’” Velika borba, 352.

The “blotting out of the sins of His people” occurs during the judgment of the living.

„Brisanje grijeha Njegova naroda“ događa se tijekom suda nad živima.

> Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. Acts 3:19–21.

> Pokajte se dakle i obratite se, da se izbrišu grijesi vaši, kako bi došla vremena okrjepe od lica Gospodnjega; i da pošalje Isusa Krista, koji vam je unaprijed naviješten; kojega nebo treba primiti do vremena obnove svega, o čemu je Bog govorio na usta svih svojih svetih proroka od postanka svijeta. Djela 3,19–21.

In order to repent, one must be living, and the repentance that Peter is here referring to in its perfect sense takes place when the “refreshing shall come.” The rest and the refreshing are the latter rain, which began when the mighty angel of Revelation eighteen descended to lighten the earth with His glory. That mighty angel was also the first angel of August 11, 1840 that descended when Islam was restrained, and that angel was “no less a personage than Jesus Christ.” The “refreshing” and “the times of restitution of all things” begins with Islam being loosed to anger the nations, and then restrained while the one hundred and forty-four thousand are sealed. 9/11 marks the times of the refreshing and rest, which is the latter rain, and it marks the period of the “restitution of all things.” What is restored is the church, which since the rebellion of 1863 has been the church militant, but will become the church triumphant in the sealing time of the one hundred and forty-four thousand.

Da bi se čovjek pokajao, mora biti živ, a pokajanje na koje Petar ovdje upućuje u njegovu savršenom smislu zbiva se kada „dođu vremena odmora”. Počinak i okrjepa jesu pozna kiša, koja je započela kada je silni anđeo iz Otkrivenja osamnaest sišao da obasja zemlju svojom slavom. Taj silni anđeo bio je također prvi anđeo od 11. kolovoza 1840. koji je sišao kada je islam bio obuzdan, a taj anđeo nije bio „ništa manje nego sam Isus Krist”. „Okrjepa” i „vremena obnove svega” započinju time što se islam pušta da razgnjevi narode, a zatim biva obuzdan dok se pečati sto četrdeset i četiri tisuće. 11. rujna označava vremena okrjepe i počinka, što je pozna kiša, i označava razdoblje „obnove svega”. Ono što se obnavlja jest crkva, koja je od pobune 1863. bila crkva vojujuća, ali će postati crkva pobjedonosna u vremenu pečaćenja sto četrdeset i četiri tisuće.

The church militant is a mixture of wheat and tares, and the church triumphant is the first fruit wheat offering of Pentecost. 9/11 was the first time Balaam struck the ass, and Balaam (the United States) began a worldwide war on terrorism immediately after the surprise attack. Balaam’s ass represents the three woes that make up the third woe, and which run parallel to the three angel’s messages. The three woes are therefore prophetically governed by the three steps of the three angels. For this reason, the second time Balaam strikes the ass it is a doubling, as is always the case in the second step. Between the two vineyards of the ancient literal and the modern spiritual glorious land Islam struck Israel on October 7, 2023, and there was immediately a restraint placed upon Gaza, and then Islam will strike Nashville.

Crkva vojujuća mješavina je pšenice i kukolja, a Crkva slavodobitna prvina je žetvene pšenične prinose Pedesetnice. 11. rujna bio je prvi put kada je Bileam udario magaricu, a Bileam (Sjedinjene Američke Države) započeo je svjetski rat protiv terorizma odmah nakon iznenadnog napada. Bileamova magarica predstavlja tri jao koja sačinjavaju treće jao i koja teku usporedo s porukama trojice anđela. Tri jao su stoga proročki upravljana trima koracima trojice anđela. Iz toga razloga, drugi put kada Bileam udari magaricu predstavlja udvostručenje, kao što je uvijek slučaj u drugom koraku. Između dvaju vinograda drevne doslovne i moderne duhovne slavne zemlje islam je udario Izrael 7. listopada 2023., i na Gazu je odmah bilo stavljeno obuzdavanje, a potom će islam udariti Nashville.

The Nashville strike is the second of the two surprise attacks that in Balaam’s testimony occurs between the vineyards. Nashville marks the prophetic waymark when the message of the midnight cry joins the second angel. The midnight cry message begins when Christ’s two disciples, (representing the second angel’s message) loose the ass at the beginning of the triumphal entry. That procession ultimately leads to the cross, which represents the earthquake of the soon-coming Sunday law where the whore of Rome overcomes the sixth kingdom of Bible prophecy after her being forgotten for the history of the United States.

Napad u Nashvilleu drugi je od dvaju iznenadnih napada koji se u Balaamovu svjedočanstvu zbiva između vinograda. Nashville označuje proročki orijentir kada se poruka ponoćnog pokliča pridružuje drugom anđelu. Poruka ponoćnog pokliča započinje kada Kristova dva učenika, (koji predstavljaju poruku drugog anđela) odvezu magaricu na početku svečanoga ulaska. Ta povorka u konačnici vodi do križa, koji predstavlja potres uskoro dolazećega nedjeljnog zakona, kada bludnica iz Rima nadvladava šesto kraljevstvo biblijskoga proročanstva nakon što je bila zaboravljena u povijesti Sjedinjenih Država.

When the whore begins to sing her songs at the Sunday law the battle of Nineveh will have been repeated and the key will have been turned that marks the opening of the image of the beast testing time in the world. The battle of Nineveh is the ending of the midnight cry proclamation, which then turns into the loud cry of the third angel. The beginning of that period, which is marked by the surprise attack upon Nashville will also have been typified by the battle of Nineveh, for Jesus, as Alpha and Omega, always illustrates the end with the beginning. The Nashville attack will of prophetic necessity contain the elements of a victory of Rome over Persia that allows Islam to fill the earth with darkness. Donald Trump is the symbol of the image of Rome, so he will prevail in the battle of Nineveh associated with the Nashville strike, but his strength to resist the flood of Islam will have been depleted.

Kada bludnica počne pjevati svoje pjesme pri nedjeljnom zakonu, bitka kod Ninive bit će se ponovila i ključ će biti okrenut, što označuje otvaranje vremena kušnje slike zvijeri u svijetu. Bitka kod Ninive završetak je objave ponoćnog pokliča, koji se potom pretvara u glasni poklič trećeg anđela. Početak toga razdoblja, koje će također biti označeno iznenadnim napadom na Nashville, također će biti predoznačen bitkom kod Ninive, jer Isus, kao Alfa i Omega, uvijek prikazuje svršetak početkom. Napad na Nashville će po proročkoj nužnosti sadržavati obilježja rimske pobjede nad Perzijom koja dopušta islamu da ispuni zemlju tamom. Donald Trump simbol je slike Rima, stoga će on nadvladati u bitci kod Ninive povezanoj s napadom na Nashville, ali će njegova snaga da se odupre poplavi islama biti iscrpljena.

The battle that Ronald Reagan succeeded in winning in 1989 was a cold war that had began at the end of the Second World War. Trump’s cold war is the battle of Panium, and it leads to the Third World War at the Sunday law, which has been typified by the battle of Actium and also the battle of Nineveh. Trump’s cold war, represented by the battle of Panium leads to the bringing down of the “wall” of separation of church and state in the Constitution, as typified by the bringing down of the Berlin “wall” in 1989.

Bitka koju je Ronald Reagan uspio dobiti 1989. bila je hladni rat koji je započeo na kraju Drugoga svjetskog rata. Trumpov hladni rat jest bitka kod Panija, i on vodi k Trećemu svjetskom ratu pri nedjeljnom zakonu, koji je bio predočen bitkom kod Akcija, a također i bitkom kod Ninive. Trumpov hladni rat, predstavljen bitkom kod Panija, vodi rušenju „zida” odvojenosti crkve i države u Ustavu, kao što je predočeno rušenjem Berlinskoga „zida” 1989.

Nashville represents the point where the ass of Balaam crushes Balaam's foot against the wall, thus identifying a crippling at the wall. The period of the midnight cry begins with an event that crashes into the wall of separation in the Constitution, thus marking the beginning of the setting up of the image of the beast (the combination of church and state) with a waymark that typifies the tearing down of the wall of separation at the ending of the setting up of the image of the beast. Donald Trump will prophetically speak with an executive order that typifies the speaking at the Sunday law, as typified with the Alien and Sedition Acts of 1798. He will there defeat the globalists of the Democratic party and their counterparts of the RINO globalists of the Republican party. His victory over the enemies typified by Persia in the battle of Nineveh, will leave both sides of the political war sapped of the strength necessary to resist the locusts of Islam that will spread over the land. The crushed foot of Trump is the wall at the beginning of the midnight cry proclamation that leads to the wall at the ending.

Nashville predstavlja točku na kojoj Bileamova magarica pritišće Bileamovo stopalo o zid, čime se prepoznaje osakaćenje kod zida. Razdoblje ponoćnog poklika započinje događajem koji se obrušava na zid odvajanja u Ustavu, označujući tako početak postavljanja slike Zvijeri (sjedinjenja crkve i države) putem orijentira koji predoznačuje rušenje zida odvajanja na završetku postavljanja slike Zvijeri. Donald Trump će proročki progovoriti izvršnom uredbom koja predoznačuje govor pri nedjeljnom zakonu, kao što je to predoznačeno Zakonima o strancima i pobuni iz 1798. Ondje će poraziti globaliste Demokratske stranke i njihove pandane, globaliste RINO frakcije Republikanske stranke. Njegova pobjeda nad neprijateljima predoznačenima Perzijom u bitci kod Ninive ostavit će obje strane političkog rata iscrpljenima od snage potrebne da se odupru skakavcima islama koji će se proširiti zemljom. Trumpovo zgnječeno stopalo jest zid na početku objave ponoćnog poklika koji vodi k zidu na završetku.

We will continue this consideration of the three woes in the next article.

U sljedećem ćemo članku nastaviti ovo razmatranje triju jao.

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