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# The Book of Daniel - Number One-Hundred and Forty-Five

Knjiga proroka Daniela – sto četrdeset i pet

Interpretation of Biblical Prophecy and Current Events: A Perspective on Modern Politics and Religious Symbolism

Tumačenje biblijskoga proroštva i aktualnih događaja: perspektiva o suvremenoj politici i religijskoj simbolici

Author

Jeff Pippenger

Published

March 19, 2024

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The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.

Religija wokeizma (Sodoma) i politika komunizma (Egipat) uzdigle su se kada je najbogatiji predsjednik 2015. godine objavio svoju namjeru da se kandidira za predsjednika, a nakon što je dao svoje političko svjedočanstvo, bio je ubijen 2020. godine. Papa je bio proročki ubijen 1798. godine, nakon što je tri i pol proročka dana davao svoje sotonsko svjedočanstvo. Ipak, Božja proročka Riječ utvrđuje da papa nadvladava u svojem ratu sa zmajem.

> Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.

> Sine čovječji, okreni lice svoje protiv faraona, kralja egipatskoga, i prorokuj protiv njega i protiv svega Egipta: Govori i reci: Ovako govori Gospodin Bog: Evo, ja sam protiv tebe, faraone, kralju egipatski, veliki zmaju što leži usred svojih rijeka, koji je rekao: Moja je rijeka moja vlastita, i ja sam je načinio za sebe. Ezekiel 29,2.3.

Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.

Egipat je veliki zmaj, a faraonov ateizam predoznačavao je ateizam Francuske revolucije i globalizam dvadeset i prvoga stoljeća. Taj globalizam, u okviru zemaljske zvijeri dvadeset i prvoga stoljeća, predstavlja Demokratska stranka. Ezekiel utvrđuje da je Bog protiv Egipta, a dalje u poglavlju Ezekiel pokazuje da će Bog predati Egipat kralju sjevera, koji je u tom odlomku označen kao Nabukodonozor i koji predstavlja krivotvorenoga kralja sjevera posljednjih dana. Krivotvoreni kralj sjevera jest papinstvo, a Bog po Ezekielu objavljuje da će predati Egipat kralju sjevera za službu koju je Nabukodonozor izvršio kao šiba Njegove kazne. On pokazuje da će Egipat dati papi u razdoblju kada stiže kasna kiša.

> And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.

> I dogodi se dvadeset i sedme godine, prvoga mjeseca, prvoga dana u mjesecu, da mi dođe riječ Gospodnja govoreći: Sine čovječji, Nabukodonozor, kralj babilonski, navede svoju vojsku na tešku službu protiv Tira: svaka glava oćelavi i svako rame oguli se; ali ne bijaše njemu ni njegovoj vojsci plaće od Tira za službu kojom je služio protiv njega. Stoga ovako veli Gospodin Jahve: Evo, dat ću zemlju egipatsku Nabukodonozoru, kralju babilonskomu; i on će odnijeti njezino mnoštvo, i uzeti njezin plijen, i uzeti njezin grabež; i to će biti plaća njegovoj vojsci. Dao sam mu zemlju egipatsku za trud kojim je služio protiv njega, jer su radili za mene, govori Gospodin Jahve. U onaj dan učinit ću da iznikne rog domu Izraelovu, a tebi ću dati otvaranje usta usred njih; i znat će da sam ja Gospodin. Ezekiel 29:17–21.

The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.

„Dan“ u kojemu Bog čini da „prolista rog doma Izraelova“ jest 11. rujna 2001., kada je kasna kiša počela škropiti. U to je vrijeme Gospod podigao stražare govoreći: „poslušajte glas trube“ trećega jaoa, jer je On naznačio da će Bog „dati ti otvaranje usta usred njih“. Izraz „usred“ označava vremensko razdoblje između škropljenja kasne kiše, koje je započelo 11. rujna 2001., i koje završava u vrijeme nedjeljnoga zakona, kada se Duh Sveti izlijeva bez mjere. U sredini (usred) tih dviju oznaka, dva svjedoka, odnosno dva roga, davala bi svoje svjedočanstvo, sve dok obojica ne budu ubijeni na ulici 2020. godine.

Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.

Prije nego što su bili pobijeni, dali su svoje svjedočanstvo, a nakon što su bili pobijeni, oživljeni su kao osmi, koji je od sedmorice. Bili su pobijeni zmajskom silom ateizma (Egipat) i nemorala (Sodoma). Za službu koju su izvršili Bogu, On im je obećao dati Egipat kao njihovu nagradu. Kada kralj sjevera osvoji slavnu zemlju Sjedinjenih Država u četrdeset i prvom retku jedanaestoga poglavlja Daniela, tada uzima Egipat, jer je to njegova plaća za usluge izvršene u Božjem providnosnom djelu.

> O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.

> O Asirče, šibo gnjeva mojega, štap u njegovoj ruci jest srdžba moja. Poslat ću ga na narod bezbožan, i protiv naroda gnjeva svojega dat ću mu nalog da otme plijen i ugrabi grabež, i da ih pogazi kao blato na ulicama. Izaija 10, 5. 6.

The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.

Asirac je sjeverni kralj, koji predstavlja papinstvo, krivotvorenoga kralja sjevera u posljednjim danima. Asirija i Babilon bili su upotrijebljeni da izvrše sud nad Izraelom, i nad sjevernim i nad južnim kraljevstvom, zbog njihove neprestane pobune.

> “‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.

> „Tako je Izrael bio odveden iz svoje zemlje u Asiriju“, „jer nisu poslušali glas Jahve, Boga svojega, nego su prekršili njegov savez i sve što je zapovjedio Mojsije, sluga Jahvin.“ 2 Kraljevima 17,7, 11, 14–16, 20, 23; 18,12.

> “In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.

> „U strašnim sudovima koji su bili izrečeni nad deset plemena Gospodin je imao mudru i milosrdnu nakanu. Ono što više nije mogao učiniti preko njih u zemlji njihovih otaca, nastojao je ostvariti raspršivši ih među neznabošce. Njegov naum za spasenje sviju koji odluče iskoristiti oproštenje po Spasitelju ljudskoga roda još se morao ispuniti; i kroz nevolje koje su bile navučene na Izraela, On je pripravljao put da se Njegova slava objavi narodima zemlje. Nisu svi koji su bili odvedeni u sužanjstvo bili nepokajani. Među njima bilo je onih koji su ostali vjerni Bogu, kao i drugih koji su se ponizili pred Njime. Preko njih, ‘sinova živoga Boga’ (Hošea 1,10), On će dovesti mnoštva u asirskom kraljevstvu do spoznaje obilježja Njegova karaktera i dobročinstva Njegova zakona.” Proroci i kraljevi, 292.

The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.

Gospodin je upotrijebio sjeverne kraljeve kao svoje oruđe suda, a načelo u Bibliji koje je primijenio prema tim sjevernim kraljevima bilo je da im treba platiti za izvršene usluge.

> And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.

> I u istoj kući ostanite, jedući i pijući što vam daju; jer radnik je dostojan svoje plaće. Ne prelazite iz kuće u kuću. Luka 10,7.

The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.

Gospodin se služi papinstvom kako bi kaznio Sjedinjene Države kada one ispune svoju čašu vremena kušnje pri uskoro dolazećem nedjeljnom zakonu, a Njegova je naknada to što daje Egipat papinstvu za pružene usluge. Božja proročka Riječ jasno objavljuje da se Egipat daje papinstvu, a četrdeset i drugi i četrdeset i treći redak jedanaestoga poglavlja Danielove knjige potvrđuju tu činjenicu. Papina naknada za pružene usluge jest to što on postaje glava koju deset kraljeva uzdižu i koji vlada nad svjetskom slikom Zvijeri.

Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.

Trump nadvladava zmajevske sile, jer on je osma glava, koja je od sedam, u vrijeme slike Zvijeri u Sjedinjenim Državama. Sada se događa slom Demokratske stranke, zmajevske sile koja je usmrtila Trumpa 2020. godine. Božja Riječ nikada ne zatajuje. „Kap koja je prelila čašu“ za Demokratsku stranku jest lažni prorok islama. Napad od 7. listopada 2023. unio je razdor unutar njezine baze potpore, što se može pripisati jedino ulozi islama u razjarivanju i uznemirivanju narodâ. To će biti popraćeno daljnjim napadima, koji će proizvesti još veću podjelu, dok će ujedinjavati jedan sloj građana zvijeri zemlje, koji prepoznaju ludost bujice nezakonite imigracije koju su oslobodile sile zmaja. To će također proizvesti gospodarsku krizu, premda je ta kriza već ovdje.

> “And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.

> „A tada će veliki zavodnik uvjeriti ljude da oni koji služe Bogu uzrokuju ta zla. Skupina koja je izazvala nezadovoljstvo Neba svalit će sve svoje nevolje na one čija je poslušnost Božjim zapovijedima trajni ukor prijestupnicima. Bit će proglašeno da ljudi vrijeđaju Boga kršenjem nedjeljne subote; da je taj grijeh donio nesreće koje neće prestati dok se svetkovanje nedjelje ne bude strogo provodilo; i da su oni koji iznose zahtjeve četvrte zapovijedi, rušeći tako poštovanje prema nedjelji, smutljivci u narodu, koji sprječavaju njegovu obnovu u božanskoj naklonosti i vremenitom blagostanju. Tako će se ponoviti optužba nekoć podignuta protiv Božjega sluge, i to na jednako dobro utemeljenim osnovama: ‘I dogodi se, kad Ahab ugleda Iliju, da mu reče: Jesi li ti onaj koji unosiš nevolju u Izraela? A on odgovori: Nisam ja unio nevolju u Izraela, nego ti i dom oca tvojega, jer ste ostavili zapovijedi Gospodnje, a ti si pošao za baalima.’ 1 Kings 18:17, 18. Kako se gnjev naroda bude raspirivao lažnim optužbama, oni će prema Božjim poslanicima postupati vrlo slično onome kako je otpali Izrael postupao prema Iliji.” Velika borba, 590.

Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.

Obdržavatelji subote bit će označeni kao razlog zbog kojega su uklonjeni „božanska naklonost i vremenski napredak”. Opisujući ovo razdoblje koje je neposredno pred nama, ona upućuje na Iliju i njegov odnos s Ahabom. Njihove uzajamne optužbe jedan protiv drugoga odigrale su se pred gorom Karmelom. Vremenski napredak i božanska naklonost uklanjaju se pojačanim sudovima, prije uskoro dolazećega zakona o nedjelji. Upravo navedeni odlomak odnosi se na niz događaja koji se zbivaju tijekom vremena kušnje zakona o nedjelji, ali postoje dva vremena kušnje. Kušnja slike Zvijeri, koja se odvija unutar granica Sjedinjenih Država, potom se ponavlja u cijelome svijetu. Svi događaji opisani u odlomku nalaze proročko ispunjenje u povijesti koja vodi do uskoro dolazećega zakona o nedjelji, i u povijesti svjetske krize zakona o nedjelji koja nakon toga slijedi.

The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”

Prvi odlomak devetoga sveska knjige Testimonies, koji započinje na jedanaestoj stranici, čime se tako označuje NINE-ELEVEN, kaže: „Živimo u vremenu svršetka. Znakovi vremena, koji se brzo ispunjavaju, objavljuju da je Kristov dolazak blizu, na samom pragu. Dani u kojima živimo svečani su i važni. Duh Božji postupno, ali sigurno, biva povlačen sa zemlje. Zla i sudovi već padaju na one koji preziru milost Božju. Nepogode na kopnu i moru, nesređeno stanje društva, uzbune zbog rata, zlokobni su predznaci. Oni nagovješćuju događaje koji se približavaju i koji su od najveće važnosti.” Kako se izlaganje nastavlja, na četrnaestoj stranici nalazimo: „Nema mnogo onih, čak ni među odgojiteljima i državnicima, koji shvaćaju uzroke što leže u osnovi sadašnjega stanja društva. Oni koji drže uzde vlasti nisu sposobni riješiti problem moralne pokvarenosti, siromaštva, bijede i porasta kriminala. Uzalud se bore da poslovanje postave na sigurniji temelj. Kad bi ljudi posvetili više pozornosti nauku Božje riječi, pronašli bi rješenje za probleme koji ih zbunjuju.”

> “The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”

> „Sveto pismo opisuje stanje svijeta neposredno prije Kristova drugog dolaska. O ljudima koji pljačkom i iznudom gomilaju velika bogatstva zapisano je: ‘Nagomilali ste sebi blago za posljednje dane. Evo, plaća radnika koji su poželi vaša polja, a koju ste im prijevarom uskratili, viče; i vapaji žetelaca doprli su do ušiju Gospoda nad vojskama. Živjeli ste raskošno na zemlji i odavali se razuzdanosti; utovili ste svoja srca kao na dan klanja. Osudili ste i ubili pravednika; on vam se ne opire.’ Jakov 5,3–6.“

In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:

U posljednjim danima ljudi se „uzalud trude postaviti poslovne djelatnosti na sigurniji temelj”. Demokrati, njihov propagandni stroj i globalistički bankari uzalud se trude, i lažu o stvarnoj financijskoj stabilnosti za koju tvrde da ju je postigla Bidenova administracija. Jedan od simbola „svijeta neposredno prije Kristova drugog dolaska” jesu „ljudi koji su pljačkom i iznudom” „nagomilali velika bogatstva”. Tri retka koja su prethodila retcima iz Jakovljeve poslanice, koje je citirala sestra White, glase:

> Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.

> Hajde sada, vi bogataši, plačite i jaučite zbog svojih nevolja koje će doći na vas. Vaše je bogatstvo istrunulo, i vaše su haljine izjedene od moljaca. Vaše je zlato i srebro zahrđalo; i hrđa njihova bit će svjedočanstvo protiv vas i izjest će vaše tijelo kao oganj. Zgrnuli ste sebi blago za posljednje dane. Jakov 5,1–3.

A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.

Proročko obilježje „posljednjih dana” jest to da postoje ljudi koji su prepoznati po svojemu zapanjujućem bogatstvu, koje je stečeno prijevarom. Ti su ljudi svakoga dana u vijestima. To je vrijeme stiglo. U tome se vremenu bogatstvo tih svjetskih bankara i milijardera prikazuje kao zlato i srebro koje zahrđa. Srebro i zlato ne hrđaju, pa Pisma ukazuju na nešto posve neočekivano što se događa s bogatstvom bogataša u posljednjim danima, jer njihovo zlato i srebro treba zahrđati. Predznak toga gospodarskog sloma dogodio se s dolaskom trećega jao, 11. rujna 2001. Islam trećega Jao jest istočni vjetar biblijskoga proročanstva, a u posljednjim je danima upravo istočni vjetar taj koji potapa gospodarstvo, kako je predočeno lađama Taršiša.

> For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

> Jer, evo, kraljevi se sabraše, prođoše zajedno. Vidješe to, i začudiše se; smetoše se i žurno pobjegoše. Ondje ih obuze strah i bol, kao žene u trudovima. Ti razbijaš taršiške lađe istočnim vjetrom. Psalmi 48:4–7.

The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.

Globalistički kraljevi, milijarderi i bankari uznemireni su strahom i boli kada istočni vjetar, koji predstavlja sve veću razjarenu srdžbu narodâ (kao žene u trudovima), a koju proizvodi islam trećega jao, potopi lađe Taršiške. Islam se sprema slomiti mjesno i globalno gospodarstvo te proizvesti gospodarsko i političko ozračje koje savršeno ide na ruku Trumpovim snagama, a ne demokratima i globalistima, jer se zmajska vlast daje osmoj glavi, koja je od sedam, za „pružene usluge“. Bog je upotrijebio Trumpa da uzbuni cijelo područje Grka, jer Bog sada dovodi okolnosti u kojima sav svijet treba biti podijeljen u dvije klase.

The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.

Gospodarski sustav kojim sada upravljaju globalisti prvi je put uveden za predsjedništva Woodrowa Wilsona, demokrata koji je izabran obećanjem da će Sjedinjene Države držati izvan nadolazećega Prvog svjetskog rata, ali je na kraju postao predsjednik pod čijim je vodstvom vođen Prvi svjetski rat. Wilson je najpoznatiji po promicanju Lige naroda, preteče Ujedinjenih naroda. Za njegova predsjedništva financijska je struktura Sjedinjenih Država predana u ruke globalista, kada je Wilson 1913. godine gospodarsko usmjerenje nacije stavio pod okrilje Sustava federalnih rezervi.

The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.

Proročke značajke predsjednika Prvoga svjetskog rata bile su njegovo obećanje da neće ići u rat, što je bila laž. Bio je vodeća povijesna ličnost koja je promicala jednosvjetsku vladu Lige naroda, i predsjedao je predajom financija Sjedinjenih Država svjetskim bankarima. Vladao je od 1913. do 1921. godine. Godine 1919. treći naraštaj adventizma, koji je simboliziran kompromisom sa svijetom, tekao je usporedno s Wilsonovim kompromisom sa svijetom, jer ta dva roga teku usporedno jedan s drugim. U trećem naraštaju laodicejskog adventizma predali su nadzor nad svojim medicinskim i obrazovnim sustavima u ruke onih koji su izvan njihove duhovne suverenosti. U isto vrijeme Wilson je predao financijsku suverenost Sjedinjenih Država globalističkim bankarima, te je neumorno radio, ali nije uspio, da političku suverenost Sjedinjenih Država preda globalistima.

Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.

Wilson, kao predsjednik tijekom Prvoga svjetskog rata, predstavlja proročke značajke koje prepoznaju Treći svjetski rat. On predstavlja povijest u kojoj su Federalne rezerve uključene u nadzor nad globalnim gospodarstvom u smjeru koji je najbolje prilagođen globalističkoj agendi, a ne suverenitetu Amerike. On predstavlja predsjednika koji je prisutan kada Novi svjetski poredak napokon ostvari svoj cilj postavši sedmo kraljevstvo biblijskog proročanstva, premda je njihova vladavina kratkoga vijeka. Ta se činjenica utvrđuje na temelju dvaju svjedoka, jer je Wilsonov neuspjeli pokušaj pristupanja Ligi naroda nakon Prvoga svjetskog rata predoznačio pristupanje Sjedinjenih Država Ujedinjenim narodima neposredno nakon Drugoga svjetskog rata. Na temelju ta dva svjedoka, uskoro dolazeći nedjeljni zakon, koji za sobom donosi nacionalnu propast, vodi do uspostave Ujedinjenih naroda kao jedne svjetske vlade za koju se globalisti zalažu još od predsjedništva Woodrowa Wilsona.

These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.

Te proročke značajke moraju postojati u predsjedništvu osmoga i posljednjega predsjednika, koji je od sedmorice. Nakon Wilsona došao je republikanac Warren Harding, koji je uveo razdoblje nazvano „burne dvadesete“, koje je dovelo do sloma 1929., koji je doveo do Velike depresije, koja je dovela do Drugoga svjetskog rata. Trumpovo prvo predsjedništvo bile su „burne dvadesete“, a Biden će uskoro uvesti najveću depresiju u povijesti zemaljske zvijeri. Ta je depresija bila predočena slomom 1929., ali i „panikom iz 1837.“ u doba Ellen White.

The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.

Gospodarska depresija 1830-ih godina u Sjedinjenim Državama obično se naziva „Panikom 1837.“ Bio je to težak gospodarski pad koji je trajao od 1837. do sredine 1840-ih, obuhvaćajući velik dio desetljeća 1830-ih. Paniku 1837. obilježili su financijska kriza, propasti banaka, raširena nezaposlenost i dugotrajno razdoblje gospodarskih teškoća.

The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.

Paniku 1837. godine potaknuo je „špekulativni balon“, kao i slom 1929. godine. Godine 1837., kada je balon puknuo, to je dovelo do raširenih stečajeva i financijskih gubitaka. Uslijedio je niz propasti banaka nakon špekulativnog balona, što je dovelo do gubitka povjerenja u bankovni sustav i raširene financijske panike. Globalno gospodarsko usporavanje, pogoršano padom međunarodne trgovine i smanjenjem potražnje za američkim izvozom, pridonijelo je gospodarskim nevoljama u Sjedinjenim Državama.

The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.

Slom 1929., koji je označio početak Velike depresije, prethodila je špekulativna burzovna bublina. Tijekom 1920-ih u Sjedinjenim Američkim Državama vladalo je razdoblje gospodarskog procvata, poznato kao Burne dvadesete, obilježeno brzim industrijskim rastom, tehnološkim inovacijama i raširenim optimizmom. U to je vrijeme špekulacija na burzi naglo porasla, potaknuta lakom dostupnošću kredita, trgovanjem na maržu (kupnjom dionica posuđenim novcem) i špekulativnom kupnjom dionica na temelju očekivanog budućeg rasta cijena, a ne njihove stvarne vrijednosti. Cijene dionica porasle su do neodrživih razina, daleko premašujući intrinzičnu vrijednost poduzeća koja su predstavljale.

From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.

Od ožujka 2000. do listopada 2002. puknuo je „dot-com balon”. Unutar toga gospodarskog sloma bio je smješten 11. rujna 2001. Potom je 2008. puknuo stambeni balon, što je nazvano Globalnom financijskom krizom ili Velikom recesijom.

Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.

Uoči zakonu o nedjelji, građanima Sjedinjenih Američkih Država biva uklonjeno vremenito blagostanje. Uklanjanje vremenitoga blagostanja događa se tijekom vremena pečaćenja sto četrdeset i četiri tisuće. Prvi putokaz vremena pečaćenja bio je ugrađen u gospodarski slom. Dana 11. rujna 2001. dogodilo se osnaženje trećega anđela, a kada je taj isti anđeo došao 1844. godine, ta je povijest bila ugrađena u gospodarski slom. Godina 1844. predoznačuje uskoro dolazeći zakon o nedjelji, a 11. rujna 2001. početak je razdoblja pečaćenja. Isus uvijek prikazuje svršetak neke stvari njezinim početkom. Slom iz 1929. prethodio je Drugomu svjetskom ratu i doveo do njega.

We will continue this study in the next article.

Nastavit ćemo ovu studiju u sljedećem članku.

> “There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.

> „Među nama kao narodom postojalo je tromo zanemarivanje i zločinačko nevjerovanje, koje nas je zadržavalo od izvršavanja djela što nam ga je Bog ostavio da činimo puštajući da naša svjetlost zasja onima iz drugih naroda. Postoji bojažljivost da se otisnemo i preuzmemo rizike u ovome velikom djelu, iz straha da utrošak sredstava neće donijeti povrat. Što ako se sredstva upotrijebe, a ipak ne možemo vidjeti da su po tome duše spašene? Što ako dođe do potpunog gubitka jednoga dijela naših sredstava? Bolje je raditi i ustrajati u radu nego ne činiti ništa. Ne znate što će uspjeti, ovo ili ono. Ljudi ulažu u patentna prava i podnose teške gubitke, i to se uzima kao nešto posve uobičajeno. Ali u Božjem djelu i stvari ljudi se boje usuditi. Novac im se čini kao potpun gubitak ako, uložen u djelo spašavanja duša, ne donese neposredan povrat. Upravo ona sredstva koja se sada tako škrto ulažu u Božje djelo i koja se sebično zadržavaju uskoro će biti bačena s svim idolima k krticama i šišmišima. Novac će uskoro vrlo naglo izgubiti vrijednost kada se stvarnost vječnih prizora otvori čovjekovim osjetilima.” The True Missionary, 1. siječnja 1874.

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