Article

# Panium - Number Twenty-Two

Panijum – broj dvadeset i dva

December 31, 2023

31. prosinca 2023.

Author

Jeff Pippenger

Published

March 12, 2026

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Since December 31, 2023, the Lion of the tribe of Judah has been unsealing prophetic truths in a specific order. The order can easily be ascertained by reviewing the articles that have been posted on the website of Future for America. Over the recent months the truths which have been unsealed are many, and profound! The order is not random, it is purposeful. The sequence clearly identifies a purposeful sequential process that Christ, as the Lion of the tribe of Judah accomplishes as He unseals the final testing messages to the church and thereafter to the world. In the book of Revelation, the Lion of the tribe of Judah takes the book that is sealed with seven seals and removes the seals one at a time—in order.

Od 31. prosinca 2023. Lav iz plemena Judina otpečaćuje proročke istine određenim redoslijedom. Taj se redoslijed može lako utvrditi pregledom članaka objavljenih na mrežnoj stranici Future for America. Tijekom proteklih mjeseci otpečaćene su mnoge istine, i to duboke! Redoslijed nije nasumičan, nego svrhovit. Slijed jasno prepoznaje svrhovit, uzastopan proces koji Krist, kao Lav iz plemena Judina, izvršava dok otpečaćuje završne poruke kušnje Crkvi, a potom i svijetu. U knjizi Otkrivenja Lav iz plemena Judina uzima knjigu zapečaćenu sa sedam pečata i uklanja pečate jedan po jedan — redom.

## Will be Disclosed in Their Order

Bit će otkriveni svojim redom

> “After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order. Daniel shall stand in his lot at the end of the days. John sees the little book unsealed. Then Daniel’s prophecies have their proper place in the first, second, and third angels’ messages to be given to the world. The unsealing of the little book was the message in relation to time.

> „Nakon što je ovih sedam gromova izreklo svoje glasove, Ivanu dolazi nalog, kao i Danielu u pogledu knjižice: ‘Zapečati ono što izrekoše sedam gromova.’ To se odnosi na buduće događaje koji će biti otkriveni svojim redom. Daniel će stajati na svojemu dijelu na svršetku dana. Ivan vidi knjižicu otvorenu. Tada Danielova proročanstva imaju svoje pravo mjesto u porukama prvoga, drugoga i trećega anđela koje se imaju dati svijetu. Otvaranje knjižice bilo je poruka u vezi s vremenom.“

> “The books of Daniel and the Revelation are one. One is a prophecy, the other a revelation; one a book sealed, the other a book opened. John heard the mysteries which the thunders uttered, but he was commanded not to write them.

> „Knjige Daniela i Otkrivenja jedno su. Jedna je proročanstvo, druga otkrivenje; jedna je zapečaćena knjiga, druga je otvorena knjiga. Ivan je čuo tajne koje su gromovi izrekli, ali mu je bilo zapovjeđeno da ih ne zapisuje.״

> “The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. It was not best for the people to know these things, for their faith must necessarily be tested. In the order of God most wonderful and advanced truths would be proclaimed. The first and second angels’ messages were to be proclaimed, but no further light was to be revealed before these messages had done their specific work. This is represented by the angel standing with one foot on the sea, proclaiming with a most solemn oath that time should be no longer.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

> „Posebna svjetlost dana Ivanu, koja je bila izražena u sedam gromova, bila je prikaz događaja koji će se zbiti pod porukama prvoga i drugoga anđela. Nije bilo najbolje da narod zna te stvari, jer je njihova vjera nužno morala biti iskušana. U Božjem poretku bile su naviještene najčudesnije i najuzvišenije istine. Poruke prvoga i drugoga anđela trebale su biti naviještane, ali nikakva daljnja svjetlost nije se smjela otkriti prije nego što te poruke obave svoje posebno djelo. To je prikazano anđelom koji stoji jednom nogom na moru i objavljuje najsvečanijom zakletvom da vremena više neće biti.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

The final revelation of the “seven thunders” was opened up post-2023, and it revealed that the “seven thunders” represent the first alpha disappointment unto the last omega disappointment. John was not allowed to define the seven thunders for the revelation of the “seven thunders” was not a singular fulfillment of history, but an illustration of a “delineation of events” that took place in Millerite history, that would take place again in the latter days. The perfect fulfillment was shown to illustrate the history of July 18, 2020 unto the soon-coming Sunday law. The Lion opened that light up to shine upon the history of the erection of the temple of the one hundred and forty-four thousand.

Konačno otkrivenje „sedam gromova” otvorilo se nakon 2023. godine i razotkrilo da „sedam gromova” predstavljaju prvo alfa-razočaranje sve do posljednjega omega-razočaranja. Ivanu nije bilo dopušteno odrediti značenje sedam gromova, jer otkrivenje „sedam gromova” nije bilo jedno pojedinačno ispunjenje povijesti, nego prikaz „razgraničenja događaja” koji su se zbili u mileritskoj povijesti, a koji će se ponovno zbiti u posljednjim danima. Savršeno ispunjenje bilo je pokazano kako bi se prikazala povijest od 18. srpnja 2020. do uskoro nadolazećega nedjeljnog zakona. Lav je otvorio tu svjetlost da zasja na povijest podizanja hrama sto četrdeset i četiri tisuće.

In the Millerite history the “seven thunders” represented 1798 unto 1844, when the Millerite’s presented “most wonderful and advanced truths.” In prosecuting the work they were given, the Millerites were tested. They did not fully understand the message they were proclaiming, or the history they were fulfilling. The truths they proclaimed were what Sister White defines as “advanced truths,” that were not to be understood until after the messages of the first and second angels had accomplished their work.

U milleritskoj povijesti „sedam gromova” predstavljalo je razdoblje od 1798. do 1844., kada su milleriti iznosili „najdivnije i najnaprednije istine”. U izvršavanju djela koje im je bilo povjereno, milleriti su bili stavljeni na kušnju. Nisu u potpunosti razumjeli poruku koju su objavljivali, niti povijest koju su ispunjavali. Istine koje su objavljivali bile su ono što sestra White naziva „naprednim istinama”, koje se nisu trebale razumjeti sve dok poruke prvoga i drugoga anđela ne bi izvršile svoje djelo.

When the “seven thunders” reach their perfect fulfillment, those “future events” are represented by the messages of the three angels’ of Revelation fourteen in combination with the book of Daniel. The work of the one hundred and forty-four thousand, which is represented by the “future events” of the “seven thunders” is combining the book of Daniel with the three angels.

Kada „sedam gromova“ dosegnu svoje savršeno ispunjenje, ti su „budući događaji“ predstavljeni porukama triju anđela iz Otkrivenja četrnaest u povezanosti s knjigom proroka Daniela. Djelo sto četrdeset i četiri tisuće, koje je predstavljeno „budućim događajima“ „sedam gromova“, sastoji se u povezivanju knjige proroka Daniela s porukama triju anđela.

> “The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angels’ messages, is to be given to the world. This is to be the burden of our work.” The Seventh-day Adventist Bible Commentary, volume 7, 950.

> „Gospodin će uskoro kazniti svijet zbog njegove bezakonosti. Uskoro će kazniti vjerske zajednice zbog njihova odbacivanja svjetla i istine koji su im dani. Velika poruka, koja objedinjuje poruke prvoga, drugoga i trećega anđela, treba biti objavljena svijetu. To treba biti srž našega rada.“ The Seventh-day Adventist Bible Commentary, sv. 7, 950.

Since December 31, 2023 the Lion of the tribe of Judah has been unsealing prophetic truths in a specific “order.”

Od 31. prosinca 2023. Lav iz plemena Judina otpečaćuje proročke istine određenim „redom”.

## Millerite History

Povijest mileritskog pokreta

> “There are those now living who, in studying the prophecies of Daniel and John, received great light from God as they passed over the ground where special prophecies were in process of fulfillment in their order. They bore the message of time to the people. The truth shone out clearly as the sun at noonday. Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 101, 102.

> „Ima onih koji sada žive, a koji su, proučavajući proročanstva Daniela i Ivana, primili veliku svjetlost od Boga dok su prelazili preko područja na kojem su se posebna proročanstva redom ispunjavala. Oni su narodu nosili vremensku poruku. Istina je zasjala jasno poput sunca u podne. Povijesni događaji, koji su pokazivali izravno ispunjenje proročanstva, bili su izloženi pred narodom, i proročanstvo se vidjelo kao simbolički prikaz događaja koji vode do završetka povijesti ove zemlje.” Selected Messages, knjiga 2, 101, 102.

The “order” which Christ has been unsealing the message of the Midnight Cry represent “historical events” that show a “direct fulfillment of prophecy” that lead to the close of probation. The direct fulfillment of prophecy in the latter days is not a revelation of prophecies that are based upon time, but Palmoni still employs numbers to identify the direct fulfillments of prophecy. Time is no longer, and though the Millerite’s “bore the message of time” to their generation, the message of the third angel is stronger than “time.”

„Red“ koji Krist razotkriva u poruci Ponoćnoga poklika predstavlja „povijesne događaje“ koji pokazuju „izravno ispunjenje proročanstva“ što vodi do završetka vremena kušnje. Izravno ispunjenje proročanstva u posljednjim danima nije otkrivenje proročanstava koja se temelje na vremenu, ali Palmoni se i dalje služi brojevima kako bi označio izravna ispunjenja proročanstva. Vremena više nema, i premda su mileriti svojemu naraštaju „nosili poruku vremena“, poruka trećega anđela snažnija je od „vremena“.

> “The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, and that it should not be hung on time; for time never will be a test again. I saw that some were getting a false excitement arising from preaching time; that the third angel’s message was stronger than time can be. I saw that this message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go in mighty power, and do its work, and will be cut short in righteousness.” Experience and Views, 48.

> „Gospodin mi je pokazao da poruka trećega anđela mora poći i biti objavljena raspršenoj djeci Gospodnjoj, te da ne smije biti vezana uz vrijeme; jer vrijeme više nikada neće biti kušnja. Vidjela sam da su neki zadobivali lažno uzbuđenje koje je proizlazilo iz propovijedanja vremena; da je poruka trećega anđela snažnija nego što vrijeme može biti. Vidjela sam da ova poruka može stajati na vlastitome temelju i da joj vrijeme nije potrebno da je ojača, te da će poći u silnoj sili, izvršiti svoje djelo i biti skraćena u pravednosti.” Experience and Views, 48.

The sequential “order” of the unsealing of the prophetic truths identify a progressive history, but they also identify the development of the message. The “order” of the history represented and also the footsteps of how the Lion of the tribe of Judah has been unsealing the message since December 31, are both salvational to understand. In July of 2023, a voice in the wilderness began to prepare the way for the unsealing of December 31, 2023. Then the Lion of the tribe of Judah unsealed Revelation chapter one.

Uzastopni „redoslijed” otpečaćivanja proročkih istina označava progresivnu povijest, ali također označava i razvoj poruke. „Redoslijed” prikazane povijesti, kao i koraci po kojima Lav iz plemena Judina otpečaćuje poruku od 31. prosinca, oboje su spasonosni za razumijevanje. U srpnju 2023. glas u pustinji počeo je pripravljati put za otpečaćivanje 31. prosinca 2023. Tada je Lav iz plemena Judina otpečatio prvo poglavlje Otkrivenja.

## Nothing Else

Ništa Drugo

> “The solemn messages that have been given in their order in the Revelation are to occupy the first place in the minds of God’s people. Nothing else is to be allowed to engross our attention.” Testimonies, volume 8, 301, 302.

> „Svečane poruke koje su dane svojim redom u Otkrivenju trebaju zauzimati prvo mjesto u mislima Božjega naroda. Ničemu drugomu ne smije se dopustiti da zaokuplja našu pozornost.” Svjedočanstva, svezak 8, 301, 302.

The articles that began in 2023 are to “occupy the first place in the minds of God’s people.”

Članci koji su započeli 2023. godine trebaju „zauzeti prvo mjesto u mislima Božjega naroda”.

> “All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

> „Sve što je Bog u proročkoj povijesti odredio da se ispuni u prošlosti, ispunilo se, a sve što tek treba doći svojim redom će doći. Daniel, Božji prorok, stoji na svome mjestu. Ivan stoji na svome mjestu. U Otkrivenju Lav iz Judina plemena otvorio je učenicima proročanstva knjigu Danielovu, te tako Daniel stoji na svome mjestu. On nosi svoje svjedočanstvo, ono što mu je Gospodin otkrio u viđenju o velikim i svečanim događajima koje moramo poznavati dok stojimo na samome pragu njihova ispunjenja.“

> “In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated.” Selected Messages, book 2, 109.

> „U povijesti i proročanstvu Božja Riječ prikazuje dugotrajni sukob između istine i zablude. Taj sukob još uvijek traje. Ono što je bilo, ponovit će se.” Selected Messages, knjiga 2, 109.

## Thirty

Trideset

The message of Daniel eleven verse forty was unsealed and formalized in 1996. Thirty years later, the hidden history of the very same verse is now being unsealed in connection with the formalization of the message of the Midnight Cry, a message that consists of a corrected external prediction of Islam in connection with a corrected internal message of the Midnight Cry. The message of the Midnight Cry is proclaimed before verse sixteen’s Sunday law, for it is at the Sunday law where the door closes in the parable.

Poruka iz Daniela jedanaest, četrdesetoga retka, bila je otpečaćena i formalizirana 1996. godine. Trideset godina poslije, skrivena povijest toga istoga retka sada se otpečaćuje u vezi s formalizacijom poruke Ponoćnoga poklika, poruke koja se sastoji od ispravljena vanjskog predviđanja islama u vezi s ispravljenom unutarnjom porukom Ponoćnoga poklika. Poruka Ponoćnoga poklika objavljuje se prije nedjeljnoga zakona iz šesnaestoga retka, jer se upravo na nedjeljnom zakonu vrata zatvaraju u prispodobi.

## Peter

Petar

This places Peter in the history of the sealing of the one hundred and forty-four thousand. Peter had a message he proclaimed in the upper room, and a message he proclaimed in the temple. The upper room message is the parable’s Midnight Cry and the temple message is the loud cry of the third angel. In order for Peter to proclaim the upper room message of the Midnight Cry, Peter’s message would first be corrected and formalized. The correction and formalization are accomplished by bringing together the lines of prophecy the Lion of the tribe of Judah has been identifying since December 31, 2023.

To Petra smješta u povijest zapečaćenja sto četrdeset i četiri tisuće. Petar je imao poruku koju je objavio u gornjoj sobi, i poruku koju je objavio u hramu. Poruka gornje sobe jest ponoćni vapaj iz prispodobe, a hramska poruka jest glasni vapaj trećega anđela. Da bi Petar mogao objaviti poruku ponoćnoga vapaja iz gornje sobe, Petrova poruka najprije bi bila ispravljena i formalizirana. Ispravljanje i formalizacija ostvaruju se povezivanjem proročkih linija koje Lav iz Judina plemena prepoznaje od 31. prosinca 2023. godine.

The work is now to formalize the message of the Midnight Cry. The formalization of the message has been typified by William Miller in 1831, and The Time of the End magazine in 1996. The correction of the message that produced the first disappointment on July 18, 2020 has been typified by both Josiah Litch and by Samuel Snow. The work they each performed ‘caused’ the ‘effect’ that followed in the wake of August 11, 1840, and the wake of the seventh-month movement. In 1840 the message was carried to every mission station in the world and in 1844 the message of the Midnight Cry swept over the eastern seaboard of the United States like a tidal wave. The work of men ‘caused’ the ‘effect’ of an outpouring of the Holy Spirit. 1840 went to the world, represented by the sea and 1844 went to the United States, represented by the earth. The symbol of 1840 was Christ standing upon the earth and sea in Revelation ten, and that very chapter identifies the history of 1840 unto 1844, and portrays Christ standing upon the earth and the sea.

Djelo je sada formalizirati poruku Ponoćnoga vapaja. Formalizacija poruke bila je predočena Williamom Millerom 1831. godine i časopisom The Time of the End 1996. godine. Ispravak poruke koji je proizveo prvo razočaranje 18. srpnja 2020. godine bio je predočen i Jošijom Litchom i Samuelom Snowom. Djelo koje je svaki od njih izvršio „uzrokovalo“ je „učinak“ koji je uslijedio nakon 11. kolovoza 1840. godine i nakon pokreta sedmoga mjeseca. Godine 1840. poruka je bila nošena do svake misijske postaje u svijetu, a 1844. poruka Ponoćnoga vapaja preplavila je istočnu obalu Sjedinjenih Država poput plimnoga vala. Djelo ljudi „uzrokovalo“ je „učinak“ izlijevanja Duha Svetoga. Godina 1840. otišla je u svijet, predstavljen morem, a 1844. otišla je u Sjedinjene Države, predstavljene zemljom. Simbol 1840. godine bio je Krist koji stoji na zemlji i moru u desetom poglavlju Otkrivenja, a upravo to poglavlje određuje povijest od 1840. do 1844. godine i prikazuje Krista kako stoji na zemlji i moru.

In both 1840 and 1844, the adjustment to the prediction was an adjustment forward in time, to the perfect date. One was a prediction of Islam and the other a prediction of the parable of the ten virgins. One was external and one was internal. 1844 also included an error of misunderstanding the sanctuary. Was the sanctuary the earth, or was it the heavenly sanctuary? The misunderstanding was even deeper than simply the definition of the sanctuary, for it also represented a test as to whether a soul would follow Christ from the holy place to the Most Holy Place.

I 1840. i 1844. godine usklađivanje predviđanja bilo je pomicanje unaprijed u vremenu, do točnog datuma. Jedno je bilo predviđanje o islamu, a drugo predviđanje o prispodobi o deset djevica. Jedno je bilo vanjsko, a drugo unutarnje. Godina 1844. također je uključivala zabludu u nerazumijevanju Svetišta. Je li Svetište bila zemlja ili nebesko Svetište? To nerazumijevanje bilo je još dublje od samog određenja Svetišta, jer je također predstavljalo kušnju hoće li neka duša slijediti Krista iz Svetoga u Svetinju nad svetinjama.

> “I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down. Then Jesus rose up from the throne, and the most of those who were bowed down arose with Him. I did not see one ray of light pass from Jesus to the careless multitude after He arose, and they were left in perfect darkness. Those who arose when Jesus did, kept their eyes fixed on Him as He left the throne and led them out a little way. Then He raised His right arm, and we heard His lovely voice saying, ‘Wait here; I am going to My Father to receive the kingdom; keep your garments spotless, and in a little while I will return from the wedding and receive you to Myself.’ Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father. On the hem of His garment was a bell and a pomegranate, a bell and a pomegranate. Those who rose up with Jesus would send up their faith to Him in the holiest, and pray, ‘My Father, give us Thy Spirit.’ Then Jesus would breathe upon them the Holy Ghost. In that breath was light, power, and much love, joy, and peace.

> „Vidjela sam Oca kako ustaje s prijestolja i u ognjenim kolima ulazi u Svetinju nad svetinjama iza zastora te sjeda. Tada je Isus ustao s prijestolja, a većina onih koji su bili pognuti ustala je s Njime. Nisam vidjela ni jednu zraku svjetlosti da je nakon Njegova ustajanja prelazila od Isusa k bezbrižnom mnoštvu, i oni su ostali u potpunoj tami. Oni koji su ustali kad i Isus, držali su oči uprte u Njega dok je napuštao prijestolje i poveo ih malo naprijed. Tada je podigao svoju desnu ruku, i čuli smo Njegov ljupki glas kako govori: ‘Čekajte ovdje; idem k svome Ocu da primim kraljevstvo; čuvajte svoje haljine neokaljanima, i za malo ću se vratiti sa svadbe i primiti vas k sebi.’ Tada su oblačna kola, s kotačima poput ognjenoga plamena, okružena anđelima, došla do mjesta gdje je Isus bio. On je stupio u kola i bio odnesen u Svetinju nad svetinjama, gdje je Otac sjedio. Ondje sam ugledala Isusa, velikoga Velikog svećenika, gdje stoji pred Ocem. Na rubu Njegove haljine bilo je zvonce i šipak, zvonce i šipak. Oni koji su ustali s Isusom uzdizali bi svoju vjeru k Njemu u Svetinji nad svetinjama i molili: ‘Oče moj, daj nam svoga Duha.’ Tada bi Isus dahnuo na njih Duha Svetoga. U tome dahu bila je svjetlost, sila i mnogo ljubavi, radosti i mira.“

> “I turned to look at the company who were still bowed before the throne; they did not know that Jesus had left it. Satan appeared to be by the throne, trying to carry on the work of God. I saw them look up to the throne, and pray, ‘Father, give us Thy Spirit.’ Satan would then breathe upon them an unholy influence; in it there was light and much power, but no sweet love, joy, and peace. Satan’s object was to keep them deceived and to draw back and deceive God’s children.” Early Writings, 55, 56.

> „Okrenula sam se da pogledam skupinu koja je još uvijek bila pognuta pred prijestoljem; nisu znali da ga je Isus napustio. Činilo se da je Sotona kraj prijestolja, nastojeći nastaviti Božje djelo. Vidjela sam kako podižu pogled prema prijestolju i mole: ‘Oče, daj nam svoga Duha.’ Sotona bi tada dahnuo na njih nesveti utjecaj; u njemu je bilo svjetla i mnogo sile, ali ne i slatke ljubavi, radosti i mira. Sotonin je cilj bio održati ih u prijevari te odvratiti i prevariti Božju djecu.” Early Writings, 55, 56.

The sanctuary was identified as the “key” that explained all of the misunderstandings that were engendered by the misunderstanding of the sanctuary. It was the “key” that explained the disappointment. In the latter days, the “key” is the disappointment, which explains the misunderstanding of the temple.

Svetište je bilo prepoznato kao „ključ” koji je razjašnjavao sva pogrešna shvaćanja nastala iz pogrešnoga razumijevanja svetišta. Ono je bilo „ključ” koji je objašnjavao razočaranje. U posljednjim danima „ključ” je razočaranje, koje razjašnjava pogrešno razumijevanje hrama.

As of October 22, 1844 “time is no longer,” and the error of the disappointment of July 18, 2020 must now be corrected, but not in terms of time, for time is no longer.

Od 22. listopada 1844. „vremena više nema“, i pogreška razočaranja od 18. srpnja 2020. sada mora biti ispravljena, ali ne u pogledu vremena, jer vremena više nema.

> And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:5–7.

> I anđeo kojega vidjeh gdje stoji na moru i na zemlji podiže svoju ruku k nebu, i zakle se Onim koji živi u vijeke vjekova, koji stvori nebo i što je na njemu, i zemlju i što je na njoj, i more i što je u njemu, da vremena više neće biti; nego će se u dane glasa sedmoga anđela, kada on počne trubiti, dovršiti otajstvo Božje, kao što je navijestio svojim slugama, prorocima. Otkrivenje 10:5–7.

The location of the prediction that must be corrected is Nashville, Tennessee, and the location cannot be changed, for it is identified not by Future for America, but by Ellen White, and the Spirit of Prophecy never fails.

Mjesto predviđanja koje se mora ispraviti jest Nashville, Tennessee, i to se mjesto ne može promijeniti, jer ga nije odredio Future for America, nego Ellen White, a Duh proroštva nikada ne zakaže.

> “When I was in Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

> „Kad sam bila u Nashvilleu, govorila sam narodu, a u noćno doba pojavila se golema vatrena kugla koja je sišla ravno s neba i spustila se na Nashville. Iz te su kugle izbijali plameni jezici poput strijela; kuće su bivale proždirane; kuće su se ljuljale i rušile. Neki od naših ljudi stajali su ondje. ‘To je upravo onako kako smo očekivali’, rekli su, ‘ovo smo očekivali.’ Drugi su u smrtnoj tjeskobi lomili ruke i vapili Bogu za milost. ‘Znali ste to’, govorili su, ‘znali ste da ovo dolazi, a niste rekli ni riječi da nas upozorite!’ Činilo se kao da bi ih gotovo rastrgali pri pomisli da im to nikada nisu rekli niti su im uopće dali ikakvo upozorenje.” Manuscript 188, 1905.

The internal issue of the fireballs upon Nashville is that it identifies that Laodicean Seventh-day Adventism knew of the Nashville warning message, but kept silent. This is the point in prophetic history where the “shame” or “joy” of the message of the Midnight Cry is manifested. This is the point that those who are to become the ensign begin to be lifted up in distinction with those who then being shamed by those in the world who are exasperated and angry that Laodicean Seventh-day Adventism gave no Nashville warning. This same prophetic distinction was represented at Mount Carmel between Elijah and the prophets of Baal, and in the history of the second angel of Millerite history, when the Protestants changed to apostate Protestants and began their role as the false prophet, becoming the daughters of Rome. In 1989, the political horn through Reagan did the very same thing, only Reagan did not become the daughters of Rome, he became Ahab and Clovis the first, paramours of Rome.

Unutarnje značenje ognjenih kugli nad Nashvilleom jest to što ono prepoznaje da je laodicejski adventizam sedmoga dana znao za poruku upozorenja za Nashville, ali je šutio. To je točka u proročkoj povijesti u kojoj se očituje „sramota” ili „radost” poruke Ponoćnoga poklika. To je točka u kojoj oni koji trebaju postati stijeg počinju biti uzdizani kao različiti od onih koji tada bivaju posramljeni od strane ljudi u svijetu, koji su ogorčeni i gnjevni zato što laodicejski adventizam sedmoga dana nije dao nikakvo upozorenje za Nashville. Ta ista proročka razlika bila je prikazana na gori Karmelu između Ilije i Baalovih proroka, te u povijesti drugoga anđela milleritske povijesti, kada su protestanti postali otpali protestanti i započeli svoju ulogu lažnoga proroka, postavši kćeri Rima. Godine 1989. politički rog preko Reagana učinio je upravo isto, samo što Reagan nije postao kćeri Rima; on je postao Ahab i prvi Klodvig, ljubavnici Rima.

> “There was a scene presented to me. It was the night before the Sabbath. That is when that scene was presented. I looked out of the window, and there was an immense ball of fire that had come from heaven, and it fell where they were casting buildings with pillars, especially the pillars were presented to me. And it seemed as if the ball came right to the building and crushed it, and they saw that it was branching out, branching out, enlarging, and they began to cry and mourn and mourn, and wring their hands; and I thought some of our people stood by there, saying, ‘Well, it is just what we have been expecting; it is just what we have been talking about; it is just what we have been talking about.’ ‘You knew it?’ said the people. ‘You knew it, and never told us about it?’ I thought there was such an agony in their face, such an agony in their appearance.’” Manuscript 152; 1904.

> „Predočio mi se jedan prizor. Bila je noć uoči subote. Tada mi je taj prizor bio predočen. Pogledala sam kroz prozor, i ondje je bila golema vatrena kugla koja je sišla s neba, i pala je ondje gdje su podizali zgrade sa stupovima; osobito su mi bili predočeni stupovi. I činilo se kao da je kugla došla upravo do zgrade i srušila je, i vidjeli su da se granala, granala, širila se, te su počeli vikati i tugovati i naricati, i lomiti ruke; a pomislila sam da su neki od naših ljudi stajali ondje i govorili: ‘Pa, to je upravo ono što smo očekivali; to je upravo ono o čemu smo govorili; to je upravo ono o čemu smo govorili.’ ‘Vi ste to znali?’ rekli su ljudi. ‘Znali ste to, a nikada nam o tome niste rekli?’ Pomislila sam da je na njihovim licima bila takva muka, takva muka u njihovu izgledu.’” Manuscript 152; 1904.

The disappointment of July 18, 2020 is the “key” to identify the temple that is to be lifted up as an ensign. The distinction of two classes of Adventists is a major theme of biblical prophecy. Jeremiah refused to join with the “assembly of mockers,” and the churches of Smyrna and Philadelphia were both contrasted with the synagogue of Satan, who claimed they were Jews, but were not. The distinction between the two classes of professed Adventists is represented by the methodology they employ to study the Bible. It is the distinction between true education and “higher education, so-called” as Sister White calls it.

Razočaranje od 18. srpnja 2020. „ključ” je za prepoznavanje hrama koji treba biti uzdignut kao stijeg. Razlikovanje dviju skupina adventista glavna je tema biblijskog proročanstva. Jeremija je odbio pridružiti se „zboru podrugljivaca”, a crkve u Smirni i Filadelfiji obje su bile suprotstavljene sotoninoj sinagogi, onima koji su tvrdili da su Židovi, a nisu bili. Razlika između dviju skupina onih koji ispovijedaju adventizam prikazana je metodologijom kojom se služe u proučavanju Biblije. To je razlika između pravoga obrazovanja i „takozvanog višeg obrazovanja”, kako ga naziva sestra White.

Nashville is known as the “Athens of the South,” and the most famous building that represents Greece in Nashville is the Parthenon in Centennial Park, built in 1897 as a full-scale replica of the ancient Greek Parthenon. It was built to celebrate the centennial of Tennessee’s entrance into statehood in 1796, and was intended to be torn down after the celebration. Instead, the land was turned into a park in 1903 and the Parthenon was rebuilt permanently from 1920 unto 1931.

Nashville je poznat kao „Atena Juga“, a najpoznatija građevina koja predstavlja Grčku u Nashvilleu jest Partenon u Centennial Parku, sagrađen 1897. kao replika drevnoga grčkog Partenona u punoj veličini. Sagrađen je kako bi obilježio stotu obljetnicu ulaska Tennesseeja u sastav saveznih država 1796. godine, te je bilo predviđeno da bude srušen nakon proslave. Umjesto toga, zemljište je 1903. pretvoreno u park, a Partenon je od 1920. do 1931. ponovno trajno izgrađen.

The name “Parthenon” derives from the Greek word parthénos, meaning “virgin” or “maiden,” referring to Athena in her aspect as the untouched, wise, and warlike goddess of wisdom, strategy, arts, crafts, and civilization. Built between 447–432 BC on the Acropolis in Athens, it housed a massive chryselephantine (gold and ivory) statue of Athena by the sculptor Phidias—essentially serving as her “house” or divine residence, where she was believed to be present.

Naziv „Partenon” potječe od grčke riječi parthénos, što znači „djevica” ili „djevojka”, a odnosi se na Atenu u njezinu vidu netaknute, mudre i ratoborne božice mudrosti, strategije, umjetnosti, obrta i civilizacije. Izgrađen između 447. i 432. pr. Kr. na atenskoj Akropoli, u njemu se nalazio golem krizelefantinski (od zlata i bjelokosti) kip Atene, djelo kipara Fidije — u biti služeći kao njezina „kuća” ili božansko prebivalište, gdje se vjerovalo da je ona prisutna.

The Western educational system’s emphasis on broad knowledge, critical inquiry, civic preparation, and the liberal arts framework is fundamentally rooted in ancient Greek philosophy and practice. Without Plato’s Academy, Aristotle’s Lyceum, or the Athenian paideia, modern schooling as we know it would look very different.

Naglasak zapadnog obrazovnog sustava na širokom znanju, kritičkom propitivanju, građanskoj pripravi i okviru slobodnih umijeća u svojoj je biti ukorijenjen u antičkoj grčkoj filozofiji i praksi. Bez Platonove Akademije, Aristotelova Likeja ili atenske paideje, moderno školstvo kakvo poznajemo izgledalo bi posve drukčije.

In 1904, the Madison School was founded nine miles outside of Nashville. Ellen White was a charter board member of the original Madison School (formally the Nashville Agricultural and Normal Institute, and later known as Madison College). She served as a charter member of the board of directors from its inception in 1904. She remained on the board until around 1914 (the year before her death in 1915).

Godine 1904. osnovana je škola Madison, devet milja izvan Nashvillea. Ellen White bila je osnivačka članica upravnog odbora izvorne škole Madison (službeno Nashville Agricultural and Normal Institute, a kasnije poznate kao Madison College). Od njezina osnutka 1904. služila je kao osnivačka članica upravnog odbora. Ostala je u odboru sve do oko 1914. godine (godinu dana prije svoje smrti 1915.).

This was the only college or institutional board she ever agreed to join or serve on. She deliberately limited such formal positions in other Adventist organizations, but made an exception for Madison because of its alignment with her educational counsels (self-supporting, farm-based, missionary-focused training emphasizing Bible, manual labor, and practical preparation for service in the South and beyond). The Nashville messages from Sister White came in 1904 and 1905, the same time period Madison School was beginning, and the Parthenon exhibit was being changed into a permanent fixture at permanent park. The symbol of Greek education and heavenly education both marking their beginnings in the same short period of time, which was the same period of time the visions of Nashville’s fireballs were given.

To je bilo jedino upravno tijelo nekog koledža ili ustanove kojemu je ikada pristala pristupiti ili u kojemu je služila. Takve je formalne položaje u drugim adventističkim organizacijama namjerno ograničavala, ali je za Madison učinila iznimku zbog njegove usklađenosti s njezinim odgojno-obrazovnim savjetima (samouzdružavano, na gospodarstvu utemeljeno, misionarski usmjereno obrazovanje koje naglašava Bibliju, ručni rad i praktičnu pripravu za službu na Jugu i šire). Poruke iz Nashvillea od sestre White došle su 1904. i 1905., u istom razdoblju kada je škola Madison bila u svojim počecima i kada se izložak Partenona preobražavao u trajni spomenik u trajnom parku. Simbol grčkoga obrazovanja i nebeskoga obrazovanja, koji su oboje obilježavali svoje početke u istom kratkom vremenskom razdoblju, a to je bilo isto vremensko razdoblje u kojemu su dana viđenja o ognjenim kuglama nad Nashvilleom.

> “Last night a scene was presented before me. I may never feel free to reveal all of it, but I will reveal a little.

> „Prošle noći bio mi je predočen jedan prizor. Možda se nikada neću osjećati slobodnom otkriti sve o njemu, ali otkrit ću ponešto.״

> “It seemed that an immense ball of fire came down upon the world and crushed large houses. From place to place rose the cry, ‘The Lord has come! The Lord has come!’ Many were unprepared to meet Him, but a few were saying, ‘Praise the Lord!’

> „Činilo se da se golema ognjena kugla spustila na svijet i zdrobila velike kuće. Od mjesta do mjesta uzdizao se povik: ‘Gospodin je došao! Gospodin je došao!’ Mnogi nisu bili pripravljeni susresti Ga, ali nekolicina je govorila: ‘Hvalite Gospodina!’“

> “‘Why are you praising the Lord?’ enquired those upon whom was coming sudden destruction.

> „Zašto slavite Gospodina?“ upitaše oni na koje je dolazila iznenadna propast.

> “’Because we now see what we have been looking for.’

> „Jer sada vidimo ono što smo tražili.“

> “‘If you believed that these things were coming, why did you not tell us?’ was the terrible response. ‘We did not know about these things. Why did you leave us in ignorance? Again and again you have seen us; why did you not become acquainted with us and tell us of the judgment to come, and that we must serve God, lest we perish? Now we are lost!’” Manuscript 102, 1904.

> „‘Kad ste vjerovali da ovo dolazi, zašto nam niste rekli?’ bio je strašan odgovor. ‘Nismo znali za ovo. Zašto ste nas ostavili u neznanju? Iznova i iznova viđali ste nas; zašto se niste upoznali s nama i rekli nam o sudu koji dolazi i da moramo služiti Bogu da ne bismo propali? Sada smo izgubljeni!’” Manuscript 102, 1904.

The context of the Nashville messages was geographically placed into a spiritual setting of true or false education. An education that prepares a soul to be a citizen of either heaven or earth. There is no reference to Islam in Sister White’s Nashville visions, so what would be the justification to attach Islam to the vision of fireballs on Nashville? How would a correction of the Nashville message of 2020 align with the work of Josiah Litch and Samuel Snow? Their corrections were made when they recognized that the same evidence that had led to the first prediction, was the evidence that established the corrected prediction.

Kontekst nashvillskih poruka bio je zemljopisno smješten u duhovni okvir istinskoga ili lažnoga odgoja i obrazovanja. To je odgoj i obrazovanje koje priprema dušu da bude građaninom ili neba ili zemlje. U vizijama sestre White o Nashvilleu nema nikakve reference na islam, pa što bi bilo opravdanje da se islam poveže s vizijom vatrenih kugli nad Nashvilleom? Kako bi se ispravak poruke o Nashvilleu iz 2020. uskladio s djelom Josiaha Litcha i Samuela Snowa? Njihovi su ispravci učinjeni kada su prepoznali da su isti dokazi koji su doveli do prvoga predviđanja bili dokazi koji su utvrdili ispravljeno predviđanje.

The evidence of Islam was established long before it was connected with the warning message of Nashville. The message of Islam is directly attached to the message of the third angel. This fact is illustrated upon several biblical witnesses. The warning of the third angel represents a warning about the mark of the king of the north’s authority, and the warning of Islam is represented by the warning of the children of the east.

Dokazi o islamu bili su utvrđeni mnogo prije nego što su bili povezani s upozoravajućom porukom iz Nashvillea. Poruka islama izravno je povezana s porukom trećeg anđela. Ta je činjenica prikazana na temelju nekoliko biblijskih svjedoka. Upozorenje trećeg anđela predstavlja upozorenje o žigu vlasti kralja sa sjevera, a upozorenje islama predstavljeno je upozorenjem sinova istoka.

> But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. Daniel 11:44.

> Ali će ga uznemiriti vijesti s istoka i sa sjevera; zato će izići s velikim gnjevom da zatire i da mnoge sasvim istrijebi. Daniel 11,44.

The third angel arrived into history on October 22, 1844 when the seventh trumpet began to sound. The seventh trumpet is also the third woe of Islam. The rebellion of 1863 silenced the sounding of the seventh trumpet until 9/11, when the third angel descended in Revelation chapter eighteen as the great buildings of New York were brought down by a touch of God’s power.

Treći je anđeo stupio u povijest 22. listopada 1844., kada je sedma truba počela trubiti. Sedma je truba ujedno i treći jao islama. Pobuna iz 1863. utišala je zvuk sedme trube sve do 11. rujna, kada je treći anđeo sišao u osamnaestom poglavlju Otkrivenja, dok su velike zgrade New Yorka bile oborene dodirom Božje sile.

9/11 was the alpha or beginning of the sealing time, which ends at the omega or ending of the sealing of the one hundred and forty-four thousand at the soon-coming Sunday law.

11. rujna bio je alfa ili početak vremena pečaćenja, koje završava u omegi ili završetku pečaćenja sto četrdeset i četiri tisuće pri uskoro dolazećem nedjeljnom zakonu.

9/11 is the alpha of the image of the beast testing time in the United States, which ends at the omega of the image of the beast testing time in the United States, which occurs when the mark of the beast is enforced in the United States.

11. rujna jest alfa vremena kušnje slike zvijeri u Sjedinjenim Državama, koje završava na omegi vremena kušnje slike zvijeri u Sjedinjenim Državama, koja nastupa kada se žig zvijeri nametne u Sjedinjenim Državama.

9/11 is the alpha or beginning of the judgment of the living upon the earth beast, including its Republican and Protestant horns, which ends at the soon-coming Sunday law.

11. rujna jest alfa, odnosno početak suda nad živima nad zvijeri zemaljskom, uključujući njezine republikanske i protestantske rogove, koji završava uskoro nadolazećim nedjeljnim zakonom.

9/11 is the alpha of “the day of the Lord’s preparation,” which ends at the test over the day of the Lord’s Sabbath.

11. rujna jest alfa „dana Gospodnje priprave”, koji završava kušnjom u vezi s danom Gospodnje subote.

9/11 is the alpha of the temple erection represented by the foundation stone which ends when the omega capstone is placed upon the temple.

11. rujna jest alfa podizanja hrama, predstavljena kamenom temeljcem, koja završava kada omega, zaglavni kamen, bude postavljena na hram.

9/11 is the alpha of the third woe in the United States, which ends at the earthquake of Revelation eleven, which is the soon-coming Sunday law. At that earthquake the third woe cometh quickly. The history of the Nashville fireballs is before probation closes at the Sunday law, in spite of the proclamation of those who condemn the Laodicean Adventists claiming, “Now we are lost.”

11. rujna jest alfa trećega jaoja u Sjedinjenim Državama, koji završava potresom iz jedanaestog poglavlja Otkrivenja, a to je uskoro dolazeći nedjeljni zakon. Pri tom potresu treći jao dolazi brzo. Povijest vatrenih kugli u Nashvilleu zbiva se prije zatvaranja vremena milosti na nedjeljnom zakonu, usprkos proglašenju onih koji osuđuju laodicejske adventiste tvrdeći: „Sada smo izgubljeni.”

The book of Joel and its fulfillment at Pentecost set forth the debate of the message of the Midnight Cry when one class who cannot understand the increase of knowledge accuses those who understand of being drunk. The confrontation of the drunkards of Ephraim and the wise is a subject that is often addressed in God’s prophetic Word. One element of the truth is that the message is a two-step message, as illustrated by Peter in the upper room and thereafter in the temple. It is represented by judgment beginning upon God’s house and then followed by those outside of God’s house. The judgment process is also represented by the two voices of Revelation eighteen, where the first voice is 9/11 unto the Sunday law, and then the second voice of verse four marks the Sunday law. The distinction of the true and false prophetic message of the latter rain is also illustrated by Elijah, who Malachi identifies as returning just before the close of probation.

Knjiga proroka Joela i njezino ispunjenje na Pedesetnicu iznose raspravu o poruci Ponoćnoga poklika, kada jedna skupina, koja ne može razumjeti umnoženje znanja, optužuje one koji razumiju da su pijani. Sučeljavanje Efrajimovih pijanaca i mudrih tema je koja se često obrađuje u Božjoj proročkoj Riječi. Jedan element istine jest da je poruka dvostupanjska poruka, kao što je to Petar prikazao u gornjoj sobi, a potom i u hramu. To je predočeno sudom koji započinje nad Božjim domom, a zatim ga slijedi sud nad onima izvan Božjega doma. Sudski je proces također predočen s dva glasa iz Otkrivenja osamnaest, gdje je prvi glas 11. rujna do nedjeljnoga zakona, a zatim drugi glas iz četvrtoga retka označava nedjeljni zakon. Razlika između prave i lažne proročke poruke kasne kiše također je prikazana Ilijom, za kojega Malahija utvrđuje da se vraća neposredno prije završetka vremena milosti.

The symbols of the wise and foolish on Mount Carmel was ‘Elijah the wise” and the foolish prophets of Baal. Elijah is Peter and the prophets of Baal are the drunkards of Ephraim. Once the foolish drunkards are manifested as the false prophets of Baal, through the outpouring of fire; the people finally answer that, “the Lord He is God.” Laodicean Seventh-day Adventists are manifested as such, at the fulfillment of the Nashville prediction. Those outside of Adventism who are then awakened to the unfaithfulness of the foolish are brought under conviction, but their probation has not yet closed. The illustration of the manifestation of the wise and foolish virgins represented by the Nashville warning message is a waymark in the final perfect fulfillment of the parable of the ten virgins.

Simboli mudrih i ludih na gori Karmelu bili su „Ilija mudri” i ludi proroci Baalovi. Ilija je Petar, a proroci Baalovi pijanci Efrajimovi. Kad se ludi pijanci očituju kao lažni proroci Baalovi izlijevanjem ognja, narod napokon odgovara: „Jahve, on je Bog.” Laodicejski adventisti sedmoga dana očituju se kao takvi pri ispunjenju nashvillskog proročanstva. Oni izvan adventizma koji se tada probude za nevjernost ludih bivaju osvjedočeni, ali njihovo vrijeme kušnje još nije završeno. Prikaz očitovanja mudrih i ludih djevica, predstavljen upozoravajućom porukom iz Nashvillea, putokaz je u konačnom savršenom ispunjenju prispodobe o deset djevica.

The disappointment of July 18, 2020 defines the message which must be corrected, and the manifestation of those within Adventism who have the oil, and those who don’t. Those who lacked the message of oil that warns Nashville are then contrasted with those who do possess the oil. Of the two classes that either do or do not have the oil of the message, one class has experienced a disappointment that was represented by the first disappointment of Millerite history, the other does not have that experience. Without the disappointment typified by the Millerites there is no correction to be made to any failed prediction. The fact that the Nashville prediction of 2020 was identifying Islam is consistent with an element of a failed message which needs to be corrected.

Razočaranje od 18. srpnja 2020. definira poruku koja se mora ispraviti, kao i očitovanje onih unutar adventizma koji imaju ulje i onih koji ga nemaju. Oni kojima je nedostajala poruka o ulju koja upozorava Nashville tada se suprotstavljaju onima koji doista posjeduju ulje. Od dviju skupina koje ili imaju ili nemaju ulje poruke, jedna je skupina iskusila razočaranje koje je bilo predočeno prvim razočaranjem u mileritskoj povijesti, a druga nema to iskustvo. Bez razočaranja koje su mileriti predočavali ne može se izvršiti nikakva ispravka bilo kojeg neuspjelog predviđanja. Činjenica da je predviđanje o Nashvilleu iz 2020. identificiralo islam u skladu je s elementom neuspjele poruke koji treba biti ispravljen.

An evidence of this is found in the fact that the history where the fireballs of Nashville arrive is not only that it agrees with the history of the Millerites first disappointment, and the correction of the message thereafter, but also because it occurs within a history that begins with the arrival of the third angel on 9/11, marking the arrival of Islam of the third woe, and that Islam arrives prophetically again at the Sunday law earthquake of Revelation eleven. Retaining Islam in the message without any direct reference by Sister White to Islam and the Nashville warning is based upon the theme of the history, being Islam.

Dokaz za to nalazi se u činjenici da povijest u kojoj se pojavljuju nashvillske vatrene kugle nije samo u tome što se podudara s poviješću prvoga razočaranja milerita i s naknadnim ispravkom poruke, nego i u tome što se odvija unutar povijesti koja započinje dolaskom trećega anđela 11. rujna, označavajući dolazak islama trećega jao, te da islam proročki ponovno dolazi pri potresu nedjeljnoga zakona iz Otkrivenja jedanaest. Zadržavanje islama u poruci bez ikakva izravnog pozivanja sestre White na islam i nashvillsko upozorenje temelji se na temi te povijesti, a to je islam.

In the one hundredth and fifty-third article of the series titled The Book of Daniel we identified that in agreement with the testimony of Balaam and the ass Islam, represented by the ass would have three primary interactions with the United States in the history of 9/11 unto the Sunday law. We identified 9/11 as the first, then October 7, 2022 as the second. We noted that the first attack was on the spiritual glorious land and the second attack was upon the literal glorious land of Israel, and that the third attack would be the attack at the earthquake of the Sunday law. We pointed out that the history of Balaam at this prophetic level bore the signature of truth, for the first and last attack was upon the spiritual glorious land and the middle attack was upon the literal glorious land, which is a symbol of rebellion. We now see that a fourth strike which marks the beginning of the Midnight Cry message will take place in the spiritual glorious land when Nashville’s fireballs are fulfilled. This means that the second strike of Balaam and his ass is double with the first of two strikes upon the literal and the second upon the spiritual glorious land.

U sto pedeset i trećem članku serije pod naslovom Knjiga proroka Daniela utvrdili smo da će, u skladu sa svjedočanstvom o Bileamu i magarici, islam, predstavljen magaricom, imati tri glavne interakcije sa Sjedinjenim Državama u povijesti od 11. rujna do nedjeljnoga zakona. Utvrdili smo da je 11. rujna bila prva, zatim 7. listopada 2022. druga. Zapazili smo da je prvi napad bio na duhovnu slavnu zemlju, a drugi napad na doslovnu slavnu zemlju Izraela, te da će treći napad biti napad pri potresu nedjeljnoga zakona. Istaknuli smo da je povijest Bileama na ovoj proročkoj razini nosila pečat istine, jer su prvi i posljednji napad bili na duhovnu slavnu zemlju, a srednji napad na doslovnu slavnu zemlju, koja je simbol pobune. Sada vidimo da će se četvrti udar, koji označuje početak poruke Ponoćnoga poklika, dogoditi u duhovnoj slavnoj zemlji kada se ispune Nashvilleove vatrene kugle. To znači da je drugi udar Bileama i njegove magarice dvostruk, pri čemu je prvi od ta dva udara na doslovnu, a drugi na duhovnu slavnu zemlju.

The article presented an incomplete truth which the Lion of the tribe of Judah has now revealed as another witness of the prophetic connection of Islam to the fireballs of Nashville. Another argument to support the association of Islam with the fireballs is found within the reform lines of sacred history. Every reform movement has its own peculiar theme unto itself that permeates the entire reform movement. In the reform movement of Moses, it was about entering into covenant with a chosen people. With Christ’s reform line it was about the Messiah. With the reform line of David, it was about the Ten Commandments and the sanctuary. With the Millerites the theme was prophetic time, for the Millerites bore the “message of time.” With the arrival of the third angel at 9/11 the theme for the reform line of the one hundred and forty-four thousand was identified as Islam of the third woe, the children of the east, the ass of Bible prophecy, the war horses of Revelation nine, the east wind, the locusts, and the angering of the nations.

Članak je iznio nepotpunu istinu koju je Lav iz plemena Judina sada otkrio kao još jedno svjedočanstvo proročanske povezanosti islama s vatrenim kuglama u Nashvilleu. Još jedan argument u prilog povezivanju islama s vatrenim kuglama nalazi se unutar reformnih linija svete povijesti. Svaki reformni pokret ima svoju osobitu temu koja je njemu svojstvena i prožima cijeli reformni pokret. U reformnom pokretu Mojsija radilo se o stupanju u savez s izabranim narodom. U Kristovoj reformnoj liniji radilo se o Mesiji. U reformnoj liniji Davida radilo se o Deset zapovijedi i Svetištu. Kod milerita tema je bilo proročko vrijeme, jer su mileriti nosili „poruku vremena“. Dolaskom trećega anđela 11. rujna tema reformne linije sto četrdeset i četiri tisuće bila je prepoznata kao islam trećega jao, sinovi istoka, magarac biblijskog proročanstva, ratni konji iz devetog poglavlja Otkrivenja, istočni vjetar, skakavci i razjarivanje naroda.

The earthquake of Revelation eleven marks Islam of the third woe, while also representing the conclusion of the message of the Midnight Cry. The Midnight Cry was typified by the triumphal entry of Christ into Jerusalem, which began with the releasing of the ass. The beginning of the Midnight Cry in Millerite history was the arrival of Samuel Snow on horseback at the Exeter camp meeting. The beginning of the period of the Midnight Cry is marked by symbols of Islam. There is abundant witnesses to confirm that the corrected message of July 18, 2020 includes Islam as part of the warning message. There is not a date identified, but Nashville’s fireballs identify the controversy of “new wine” in the latter days, so Nashville’s fireballs include Islam, but what about the identification of the fireballs as nuclear weapons?

Potres iz jedanaestog poglavlja Otkrivenja označava islam trećega jao, a ujedno predstavlja i završetak poruke Ponoćnoga poklika. Ponoćni poklik bio je predočen Kristovim svečanim ulaskom u Jeruzalem, koji je započeo oslobađanjem magarca. Početak Ponoćnoga poklika u mileritskoj povijesti bio je dolazak Samuela Snowa na konju na taborni sastanak u Exeteru. Početak razdoblja Ponoćnoga poklika obilježen je simbolima islama. Postoje obilni svjedoci koji potvrđuju da ispravljena poruka od 18. srpnja 2020. uključuje islam kao dio poruke upozorenja. Nije utvrđen nikakav datum, ali nashvillske vatrene kugle prepoznaju prijepor o „novome vinu” u posljednjim danima, pa tako nashvillske vatrene kugle uključuju islam, ali što je s poistovjećivanjem vatrenih kugli s nuklearnim oružjem?

The message must retain the designation of Islam as the antagonist in the attack based upon many witnesses. The error of time-setting which needs to be corrected is typified by both 1840 and 1844. Time is no longer to be part of the prophetic message, though numbers still are. The error represented by the sanctuary misunderstanding must also be resolved, but before it can be resolved and incorporated into the corrected message, the error which was typified by the sanctuary misunderstanding must be identified. What did that sanctuary misunderstanding represent in the July 18 Nashville warning?

Poruka mora zadržati označavanje islama kao protivnika u napadu na temelju mnogih svjedoka. Pogreška određivanja vremena, koju je potrebno ispraviti, predočena je i 1840. i 1844. godinom. Vrijeme više ne smije biti dio proročke poruke, premda brojevi još uvijek jesu. Pogreška predstavljena nerazumijevanjem Svetišta također mora biti razriješena, ali prije nego što može biti razriješena i ugrađena u ispravljenu poruku, mora se utvrditi pogreška koju je to nerazumijevanje Svetišta predočavalo. Što je to nerazumijevanje Svetišta predstavljalo u upozorenju iz Nashvillea od 18. srpnja?

I contend that the answers are to be found in the light that has been being unsealed since the end of 2023. The three parallel lines of eleven chapters, beginning with chapters eleven and ending with chapter twenty-two in Genesis, Matthew and Revelation are the renewal of God’s covenant with the one hundred and forty-four thousand. Do we reject His offer of mercy by acting as if we did not hear His call, or do we bow down and proclaim in our human strength, “all that He commands, I will do?” Or do we allow the Holy Spirit to write His law upon our hearts and minds?

Tvrdim da se odgovori nalaze u svjetlu koje se otpečaćuje od kraja 2023. godine. Tri usporedne linije od po jedanaest poglavlja, koje započinju jedanaestim i završavaju dvadeset i drugim poglavljem u Postanku, Mateju i Otkrivenju, obnova su Božjega saveza sa sto četrdeset i četiri tisuće. Odbacujemo li Njegovu ponudu milosti ponašajući se kao da nismo čuli Njegov poziv, ili se klanjamo i u svojoj ljudskoj snazi objavljujemo: „Sve što On zapovijeda, učinit ću”? Ili dopuštamo Duhu Svetomu da upiše Svoj zakon na naša srca i umove?

The answers are also found in Daniel chapter twelve’s unsealing of the three verses that present time as the first, second and third angels’ messages. Those three verses also mark December 31, 2023 in verse seven, July 18, 2020 in verse twelve and then 1989 unto the Sunday law and on to the close of probation is represented in verse eleven. Those three truths, within those three verses are located in the very passage of Scripture where the threefold testing process that always occurs when a prophecy is unsealed is set forth!

Odgovori se također nalaze u dvanaestom poglavlju Danielove knjige, u otpečaćenju triju redaka koji prikazuju vrijeme kao poruke prvoga, drugoga i trećega anđela. Ta tri retka također označuju 31. prosinca 2023. u sedmom retku, 18. srpnja 2020. u dvanaestom retku, a zatim je 1989., sve do nedjeljnoga zakona i dalje do završetka vremena milosti, prikazana u jedanaestom retku. Te tri istine, unutar ta tri retka, nalaze se upravo u onome odlomku Svetoga pisma u kojemu je izložen trostruki proces kušanja koji se uvijek događa kada se neko proročanstvo otpečati!

Christ didn’t simply unseal Daniel twelves’ threefold test, but He also identified those tests as a foundational test, followed by a temple test, followed by a litmus test. He further identified the foundational test began on December 31, 2023 and was based upon the foundational test of the Millerite movement, as represented by the antichrist being the symbol that establishes the external vision.

Krist nije samo otpečatio trostruki ispit iz Daniela dvanaestog, nego je također utvrdio da su ti ispiti temeljni ispit, nakon kojega slijedi hramski ispit, a potom lakmusni ispit. Nadalje je utvrdio da je temeljni ispit započeo 31. prosinca 2023. i da se temeljio na temeljnom ispitu milleritskog pokreta, kako je prikazano time što je antikrist simbol koji uspostavlja izvanjsko viđenje.

He then identified the second and temple test as represented by Daniel’s vision of Christ in the temple in chapter ten. That test is currently under way. Daniel twelves unsealing of the dates of 1989, July 18, 2020, December 31, 2023, and the Sunday law includes the vision of Rome and the vision of Christ. Both visions are set forth in the very same vision where the unsealing of chapter twelve is found. The three chapters are one vision, and the vision of Christ is the temple test in chapter ten, the vision of antichrist is the foundation test in chapter eleven and the waymarks of the one hundred and forty-four thousand in chapter twelve represent the third and litmus test where the foolish are separated from the wise as many are purified, made white and tried.

Zatim je drugi i hramski ispit prepoznao kao prikazan Danielovim viđenjem Krista u hramu u desetom poglavlju. Taj je ispit trenutačno u tijeku. Danielovo dvanaesto poglavlje, otpečaćenje datuma 1989., 18. srpnja 2020., 31. prosinca 2023. i nedjeljni zakon uključuju viđenje Rima i viđenje Krista. Oba su viđenja iznesena u istom onom viđenju u kojem se nalazi otpečaćenje dvanaestog poglavlja. Ta su tri poglavlja jedno viđenje, a viđenje Krista jest hramski ispit u desetom poglavlju, viđenje antikrista jest temeljni ispit u jedanaestom poglavlju, a putokazi sto četrdeset i četiri tisuće u dvanaestom poglavlju predstavljaju treći i lakmus-ispit u kojem se ludi odvajaju od mudrih dok se mnogi čiste, ubjeljuju i kušaju.

The temple test opened the light of Leviticus twenty-three, which was the light of the ark of the covenant, which is the alpha light of the seventh-day Sabbath and the omega light of the seventh-year Sabbath. The light of the alpha and omega Sabbaths identify the light of the incarnation. That light identifies God taking human flesh for the purpose of restoring the combination of Divinity with humanity, which is the work which Christ began on October 22, 1844; the work He is now concluding in the judgment of the living.

Kušnja hrama otvorila je svjetlo Levitskog zakonika dvadeset i tri, koje je bilo svjetlo Kovčega saveza, što je alfa-svjetlo subote sedmoga dana i omega-svjetlo subote sedme godine. Svjetlo alfa i omega subota prepoznaje svjetlo utjelovljenja. To svjetlo prepoznaje Boga koji uzima ljudsko tijelo sa svrhom obnove sjedinjenja božanstva s čovještvom, što je djelo koje je Krist započeo 22. listopada 1844.; djelo koje On sada privodi kraju u sudu nad živima.

The light of Leviticus twenty-three brought together the alpha spring feasts with the omega fall feasts to produce the very history of December 31, 2023 through to the close of human probation. Within the line, the foundational test is marked as arriving on December 31, 2023, and the temple test is identified as beginning in 2025, which continues until the litmus test of the feast of trumpets. The voice in the wilderness that began in July of 2023 is marked by the feast of unleavened bread that ended five days after the waymark of three parts. Then a thirty-day period which was followed by a waymark of three parts that was followed by five days, thus illustrating the three steps of the everlasting gospel. The alpha waymark of three parts followed by five days being the first angel, the thirty days being the second angel and the omega waymark of three parts followed by five days to the Sunday law of Pentecost is the third angel.

Svjetlo Levitskog zakonika dvadeset i tri spojilo je alfa-proljetne blagdane s omega-jesenskim blagdanima kako bi proizvelo samu povijest od 31. prosinca 2023. pa sve do završetka ljudskog vremena kušnje. Unutar te linije, temeljni test označen je kao onaj koji dolazi 31. prosinca 2023., a hramski test prepoznat je kao onaj koji započinje 2025. godine i traje do lakmus-testa blagdana truba. Glas u pustinji koji je započeo u srpnju 2023. označen je blagdanom beskvasnih kruhova koji je završio pet dana nakon orijentira od tri dijela. Zatim je uslijedilo razdoblje od trideset dana, nakon kojega je uslijedio orijentir od tri dijela, a potom pet dana, prikazujući tako tri koraka vječnog evanđelja. Alfa-orijentir od tri dijela, nakon kojega slijedi pet dana, jest prvi anđeo; trideset dana jest drugi anđeo; a omega-orijentir od tri dijela, nakon kojega slijedi pet dana, do nedjeljnog zakona Pedesetnice jest treći anđeo.

Christ also opened the light of Leviticus twenty-three constructing the ark of the covenant in the temple testing time. The message or angel of the seventh-day Sabbath on one side of the ark, and the angel of the seventh-year Sabbath on the other side of the ark represent the covering cherubs looking into the ark. In the history of the sealing of the one hundred and forty-four thousand, the dual light of those two angels represent the seventh-day Sabbath and the doctrine of the incarnation represent a subject that will be studied for eternity.

Krist je također otvorio svjetlo Levitskog zakonika dvadeset i tri, konstruirajući Kovčeg saveza u vremenu kušnje u hramu. Poruka ili anđeo sedmodnevnoga subotnjeg dana s jedne strane Kovčega, i anđeo sedmogodišnje subote s druge strane Kovčega, predstavljaju kerube zakrilce koji gledaju u Kovčeg. U povijesti pečaćenja sto četrdeset i četiri tisuće, dvojako svjetlo ta dva anđela predstavlja sedmodnevnu subotu i nauk o utjelovljenju, predstavlja predmet koji će se proučavati kroz vječnost.

Of course, if you aren’t able to see the seven times as the symbol of the jubilee, the spiritual Emancipation Proclamation of 1863, then you will not see that the alpha and omega prophecies of William Miller were the seven times and the twenty-three hundred days. Not being able to see the significance of those two related time prophecies prevents any recognition that 1798 represents the seven times, and 1844 represents the twenty-three hundred days. With that lack of knowledge it would be virtually impossible to see that when Leviticus twenty-three is brought together line upon line, placing its first twenty-two verses that set forth the spring feasts with the last twenty-two verses of the fall feasts; that the line begins with the seventh-day Sabbath represented by 1844, and the Sabbath that ends the line of forty-four verses is the Sabbath of the land represented by 1798.

Naravno, ako niste kadri vidjeti sedam vremena kao simbol jubileja, duhovne Proklamacije o emancipaciji iz 1863., tada nećete vidjeti da su alfa i omega proročanstva Williama Millera bila sedam vremena i dvije tisuće i tri stotine dana. Nesposobnost da se uoči značenje ta dva povezana vremenska proročanstva sprječava svako prepoznavanje da 1798. predstavlja sedam vremena, a 1844. predstavlja dvije tisuće i tri stotine dana. Uz takav nedostatak spoznaje bilo bi gotovo nemoguće uvidjeti da, kada se Levitski zakonik dvadeset i tri poveže redak na redak, stavljajući njegovih prvih dvadeset i dva retka, koji izlažu proljetne blagdane, zajedno s posljednja dvadeset i dva retka o jesenskim blagdanima, taj redak započinje sedmodnevnom subotom predstavljenom 1844., a subota koja završava redak od četrdeset i četiri retka jest subota zemlje predstavljena 1798.

The inability to see the relation of the two Sabbaths represents the inability to see that the seven times of 1798 is humanity and the twenty-three hundred days of 1844 is Divinity. With a blindness that deep, it would seem virtually impossible to recognize that the alpha light of the seventh-day Sabbath and the omega light of the doctrine of the incarnation is identifying the work of Christ in combining His Divinity with fallen man’s humanity. The work of Christ in combining His Divinity with our humanity is the work of combining 1798 with 1844, for 1798 represents human flesh and 1844 represents Divinity.

Nesposobnost da se uoči odnos dviju subota predstavlja nesposobnost da se uvidi kako je sedam vremena iz 1798. čovještvo, a dvije tisuće i tristo dana iz 1844. božanstvo. S tako dubokom sljepoćom činilo bi se gotovo nemogućim prepoznati da alfa-svjetlo subote sedmoga dana i omega-svjetlo nauka o utjelovljenju prepoznatljivo označavaju Kristovo djelo u sjedinjenju Njegova božanstva s čovještvom paloga čovjeka. Kristovo djelo u sjedinjenju Njegova božanstva s našim čovještvom jest djelo sjedinjenja 1798. s 1844., jer 1798. predstavlja ljudsko tijelo, a 1844. predstavlja božanstvo.

Humanity was created in the image of God, possessing a higher and lower nature. The higher nature of man is carnal and sold to sin. Christ gives a converted soul His mind at the moment of conversion, for conversion is where justification takes place, and to be justified is to be made righteous. The lower nature cannot be redeemed instantaneously, and the gospel promise of the lower nature is that we receive a glorified body at Christ’s return. The higher nature is the mind and the lower nature is the flesh. The higher nature is the prophecy of seven times that concluded on October 22, 1844 on the Day of Atonement when the seventh trumpet and the jubilee trumpet both began to sound. The seven times of the lower nature ended in 1798, for it cannot be renewed until the Second Coming of Christ.

Čovječanstvo je stvoreno na sliku Božju, posjedujući višu i nižu narav. Viša narav čovjeka jest tjelesna i prodana grijehu. Krist obraćenoj duši daje svoj um u trenutku obraćenja, jer obraćenje je mjesto gdje se zbiva opravdanje, a biti opravdan znači biti učinjen pravednim. Niža narav ne može biti otkupljena trenutačno, a evanđeosko obećanje za nižu narav jest da ćemo primiti proslavljeno tijelo o Kristovu povratku. Viša narav jest um, a niža narav jest tijelo. Viša narav jest proročanstvo o sedam vremena koje je završilo 22. listopada 1844. na Dan pomirenja, kada su i sedma truba i jubilejska truba obje počele zvučati. Sedam vremena niže naravi završilo je 1798., jer ona ne može biti obnovljena sve do Drugoga Kristova dolaska.

The seven times of 1798, the seven times of 1844 and the twenty-three hundred years of 1844 represent the work of Christ that began on October 22, 1844. That work was to combine His Divinity with humanity, but when the temple that is made up of humanity and Divinity was to be united in 1844, 1798 was not to be included, for it represents the courtyard of the Gentiles.

Sedam vremena iz 1798., sedam vremena iz 1844. i dvije tisuće i tristo godina iz 1844. predstavljaju Kristovo djelo koje je započelo 22. listopada 1844. To je djelo trebalo sjediniti Njegovo božanstvo s čovještvom, ali kada je 1844. hram, koji se sastoji od čovještva i božanstva, trebao biti sjedinjen, 1798. nije trebalo uključiti, jer ono predstavlja predvorje neznabožaca.

The temple test includes the measuring of the temple, and early in the history of the unsealing that began in 2023, the unsealing of the seven thunders identified the history of the first disappointment to the great disappointment as the final and perfect manifestation of the history represented by the seven thunders, which inspiration says represent the events that transpired during the history of the first and second angels, and also of future events that would be disclosed in their order. The perfect fulfillment was placed within the framework of truth that was one of the first revelations that came in 2023. The disappointment at the beginning represented the omega disappointment, and in the middle was the Exeter camp meeting where the wise and foolish were separated based upon the “oil” of the message.

Ispit hrama uključuje mjerenje hrama, a rano u povijesti otpečaćivanja koje je započelo 2023. godine, otpečaćivanje sedam gromova prepoznalo je povijest od prvog razočaranja do velikog razočaranja kao konačnu i savršenu manifestaciju povijesti predstavljene sedam gromova, za koje nadahnuće kaže da predstavljaju događaje koji su se zbili tijekom povijesti prvog i drugog anđela, kao i buduće događaje koji će biti otkriveni svojim redom. To savršeno ispunjenje bilo je smješteno unutar okvira istine koji je bio jedno od prvih otkrivenja što su došla 2023. godine. Razočaranje na početku predstavljalo je omega razočaranje, a u sredini je bio taborni sastanak u Exeteru gdje su mudri i ludi bili razdvojeni na temelju „ulja” poruke.

The temple of the Millerites was erected from disappointment to disappointment, thus identifying the temple of the one hundred and forty-four thousand is erected from July 18, 2020 unto the soon-coming Sunday law where the door closes in the parable, just as it did on October 22, 1844. The history represented by the seven thunders is the same history represented in the light of Daniel twelve. The light of Daniel twelve’s twelve hundred and ninety days directly connects to the thirty year period that is represented in verse eleven. It is also connected in the thirty years that are distinguished by the first representative of the covenant with a chosen people and the prophet who was raised up to identify the change of covenant relationship of literal Israel to spiritual Israel. The 30-days in the middle of the framework of Leviticus twenty-three is the same thirty years of the first step of Abraham’s threefold covenant with God. The thirty years from 508 to 538 in verse eleven is a symbol of the priesthood of the one hundred and forty-four thousand.

Hram milerita bio je podizan od razočaranja do razočaranja, čime se prepoznaje da se hram sto četrdeset i četiri tisuće podiže od 18. srpnja 2020. pa do skoroga nedjeljnog zakona, gdje se u prispodobi zatvaraju vrata, upravo kao što se to dogodilo 22. listopada 1844. Povijest prikazana sa sedam gromova ista je povijest prikazana u svjetlu Daniela dvanaest. Svjetlo tisuću dvjesto devedeset dana iz Daniela dvanaest izravno je povezano s razdobljem od trideset godina koje je prikazano u jedanaestom retku. Ono je također povezano s trideset godina koje su obilježene prvim predstavnikom Saveza s izabranim narodom i prorokom koji je bio podignut da označi promjenu saveznog odnosa s doslovnog Izraela na duhovni Izrael. Trideset dana u središtu okvira Levitskog zakonika dvadeset i tri istih su trideset godina prvoga koraka Abrahamova trostrukog saveza s Bogom. Trideset godina od 508. do 538. u jedanaestom retku simbol su svećeništva sto četrdeset i četiri tisuće.

The 30-days in the Leviticus twenty-three structure are part of the forty days Christ taught His disciples face to face until He ascended. Thirty is a symbol of the priests who would begin to serve at thirty years of age. The thirty years of 508 unto 538 identify the transition of pagan Rome unto papal Rome, and in doing so they identify the transition of the Laodicean priesthood of the one hundred and forty-four thousand unto the Philadelphian priesthood of the one hundred and forty-four thousand. The transition takes place in three steps as represented by 508 when the “daily” was taken away, the decree of Justinian in 533, followed by the Sunday law of 538, as the transition was finalized.

Trideset dana u strukturi Levitskog zakonika dvadeset i tri dio su četrdeset dana tijekom kojih je Krist licem u lice poučavao svoje učenike sve dok nije uzašao. Trideset je simbol svećenika koji su počinjali služiti s trideset godina života. Trideset godina od 508. do 538. označavaju prijelaz iz poganskoga Rima u papinski Rim, i time označavaju prijelaz laodicejskoga svećenstva sto četrdeset i četiri tisuće u filadelfijsko svećenstvo sto četrdeset i četiri tisuće. Taj se prijelaz odvija u tri koraka, kako je predstavljeno 508. godine kada je „svagdanja žrtva” bila uklonjena, Justinijanovim dekretom iz 533., a potom nedjeljnim zakonom iz 538., kada je prijelaz bio dovršen.

Those thirty years represent 1989 unto the Sunday law, where God’s sealed Philadelphian people, will as His temple, be lifted up for all the world to see. The world will then judge between Christ who is represented by His people, who are seated in heavenly places with Christ and therefore are in the temple of God; or with the man of sin who is seated in the temple of God showing himself that he is God. At the soon-coming Sunday law the eleventh-hour workers, who are also the great multitude will be confronted with a foundational test. Is the seventh-day Sabbath God’s Sabbath or is the day of the sun, God’s Sabbath.

Tih trideset godina predstavlja razdoblje od 1989. do nedjeljnoga zakona, kada će Božji zapečaćeni filadelfijski narod, kao Njegov hram, biti uzdignut da ga vidi sav svijet. Tada će svijet morati presuditi između Krista, kojega predstavlja Njegov narod, koji sjedi na nebeskim mjestima s Kristom i stoga je u hramu Božjemu; i čovjeka grijeha, koji sjedi u hramu Božjemu pokazujući sebe da je Bog. Pri skorom dolasku nedjeljnoga zakona radnici jedanaestoga sata, koji su ujedno i veliko mnoštvo, bit će suočeni s temeljnim ispitom. Je li subota sedmoga dana Božja subota ili je dan sunca Božja subota.

> “And now another scene passed before him. He had been shown the work of Satan in leading the Jews to reject Christ, while they professed to honor His Father’s law. He now saw the Christian world under a similar deception in professing to accept Christ while they rejected God’s law. He had heard from the priests and elders the frenzied cry, ‘Away with Him!’ ‘Crucify Him, crucify Him!’ and now he heard from professedly Christian teachers the cry, ‘Away with the law!’ He saw the Sabbath trodden under foot, and a spurious institution established in its place. Again Moses was filled with astonishment and horror. How could those who believed in Christ reject the law spoken by His own voice upon the sacred mount? How could any that feared God set aside the law which is the foundation of His government in heaven and earth? With joy Moses saw the law of God still honored and exalted by a faithful few. He saw the last great struggle of earthly powers to destroy those who keep God’s law. He looked forward to the time when God shall arise to punish the inhabitants of the earth for their iniquity, and those who have feared His name shall be covered and hid in the day of His anger. He heard God’s covenant of peace with those who have kept His law, as He utters His voice from His holy habitation and the heavens and the earth do shake. He saw the second coming of Christ in glory, the righteous dead raised to immortal life, and the living saints translated without seeing death, and together ascending with songs of gladness to the City of God.” Patriarchs and Prophets, 476.

> „A sada je pred njim prošao još jedan prizor. Bilo mu je pokazano Sotonino djelo u navođenju Židova da odbace Krista, dok su tvrdili da štuju zakon Njegova Oca. Sada je vidio kršćanski svijet pod sličnom obmanom, kako tvrdi da prihvaća Krista, dok odbacuje Božji zakon. Čuo je od svećenikâ i starješina mahniti povik: ‘Ukloni ga!’ ‘Raspni ga, raspni ga!’ a sada je od učiteljâ koji se nazivaju kršćanima čuo povik: ‘Dolje sa zakonom!’ Vidio je kako se subota gazi nogama i kako se na njezinu mjestu uspostavlja krivotvorena ustanova. Ponovno se Mojsije ispunio zaprepaštenjem i užasom. Kako bi oni koji vjeruju u Krista mogli odbaciti zakon izgovoren Njegovim vlastitim glasom na svetoj gori? Kako bi itko tko se boji Boga mogao ukloniti zakon koji je temelj Njegove vladavine na nebu i na zemlji? S radošću je Mojsije vidio da Božji zakon još uvijek poštuje i uzvisuje vjerni malobrojni ostatak. Vidio je posljednju veliku borbu zemaljskih sila da unište one koji drže Božji zakon. Gledao je unaprijed prema vremenu kada će Bog ustati da kazni stanovnike zemlje zbog njihove bezakonitosti, a oni koji su se bojali Njegova imena bit će pokriveni i skriveni u dan Njegova gnjeva. Čuo je Božji savez mira s onima koji su držali Njegov zakon, dok On pušta svoj glas iz svojega svetoga prebivališta te se nebesa i zemlja tresu. Vidio je drugi Kristov dolazak u slavi, pravedne mrtve uskrišene na besmrtni život, i žive svete preobražene a da ne vide smrti, te kako zajedno uz pjesme radosti uzlaze u Božji Grad.“ Patrijarsi i proroci, 476.

The great multitude, who are Gentiles and one-hour laborers are tested by a foundational test, that is immediately followed by a temple test. Is the human temple of Rome with the man of sin going to be the rock or the sand which you build your faith upon? Or is it the temple of the incarnation, which is Divinity and humanity combined, which is the temple of the one hundred and forty-four thousand that Peter calls “a spiritual house?” In that period of testing of the foundation and temple the persecution will accomplish the litmus test of the third step and then human probation will close.

Veliko mnoštvo, koje su neznabošci i radnici jednoga sata, biva iskušano temeljnim ispitom, nakon kojega odmah slijedi hramski ispit. Hoće li ljudski hram Rima s čovjekom grijeha biti stijena ili pijesak na kojemu gradite svoju vjeru? Ili je to hram utjelovljenja, u kojemu su Božanstvo i čovještvo sjedinjeni, a koji je hram sto četrdeset i četiri tisuće što ga Petar naziva „duhovnom kućom“? U tom razdoblju kušnje temelja i hrama progonstvo će izvršiti lakmus-test trećega koraka, a potom će se završiti ljudsko vrijeme kušnje.

The Lion of the tribe of Judah is now filling in the hidden history of verse forty, and has introduced even more light with the three, two hundred and fifty-year prophecies of Cyrus, Nero and Trump; and he did so in the very time when He had emphasized the work of proclaiming the corrected message of Nashville. Nero’s line provides the framework of the final setting up of the image of the beast in the United States and then the world. Cyrus’ line of 457 BC identifies the history between Raphia and Panium, the history between the Ukrainian War and the Third World War that begins as Panium combines with Actium at the soon-coming Sunday law. Trump’s line ends this year on July 4th.

Lav iz plemena Judina sada popunjava skrivenu povijest četrdesetoga retka te je uveo još više svjetla s trima proročanstvima od dvjesto pedeset godina — o Kiru, Neronu i Trumpu; i učinio je to upravo u vrijeme kada je naglasio djelo objavljivanja ispravljene poruke iz Nashvillea. Neronova linija pruža okvir konačnog postavljanja slike zvijeri u Sjedinjenim Državama, a potom i u svijetu. Kirova linija iz 457. pr. Kr. prepoznaje povijest između Raphije i Panija, povijest između Ukrajinskoga rata i Trećega svjetskog rata, koji započinje kada se Panij sjedini s Akcijem pri uskoro dolazećem nedjeljnom zakonu. Trumpova linija završava ove godine 4. srpnja.

Nero is a symbol of persecution; the church of Smyrna identifies the history that continues until persecution ends 250 years later at the church of Pergamos and compromise. The line identifies the setting up of the image, and therefore aligns with the history when the image of Christ is being set up in His temple. The “edict” is the starting point that leads to the first Sunday law that is followed by the closed door of division between east and west, wise and foolish, wheat and tares and the saved or lost. The “edict” that begins the period is also the “edict” that begins the same testing period for the world. The “edict” is therefore the first and the last. Every waymark of Nero’s seventeen-year line is identifying the escalating persecution of the Sunday law crisis that begins with an “edict,” something of the order of a presidential “executive order.”

Neron je simbol progonstva; crkva u Smirni označava povijest koja se nastavlja sve dok progonstvo ne završi 250 godina kasnije u crkvi u Pergamu i kompromisu. Ta linija označava postavljanje lika te se stoga podudara s poviješću u kojoj se Kristov lik postavlja u Njegovu hramu. „Edikt” je polazišna točka koja vodi do prvoga nedjeljnog zakona, nakon kojega slijede zatvorena vrata razdvajanja između istoka i zapada, mudrih i ludih, pšenice i kukolja te spašenih i izgubljenih. „Edikt” koji započinje to razdoblje ujedno je i „edikt” koji započinje isto razdoblje kušnje za svijet. „Edikt” je stoga prvi i posljednji. Svaka oznaka na Neronovoj sedamnaestogodišnjoj liniji prepoznaje sve snažnije progonstvo krize nedjeljnoga zakona koja započinje „ediktom”, nečim nalik predsjedničkoj „izvršnoj uredbi”.

Cyrus’s three decrees of 457 BC identify a seventeen-year period with three waymarks at the end, as does Nero’s line and as does Cyrus’s other line, that ended with the arrival of the first, second and third angels from 1798 unto 1844. Cyrus’s three steps are the battle of Raphia, then ten years to the second step, and then seven years to the battle of Panium. The beginning and ending are both battles, thus bear the signature of the Alpha and Omega. The first period of ten years represents a period of testing that began in 2014 with the Ukrainian War and the second period ends seven years later at the battle of Panium.

Kirove tri uredbe iz 457. pr. Kr. označuju sedamnaestogodišnje razdoblje s tri orijentira na njegovu završetku, kao što to čini i Neronova linija te kao što to čini i Kirova druga linija, koja je završila dolaskom prvoga, drugoga i trećega anđela od 1798. do 1844. Kirova tri koraka jesu bitka kod Rafije, zatim deset godina do drugoga koraka, a potom sedam godina do bitke kod Panija. I početak i završetak jesu bitke, te stoga nose obilježje Alfe i Omege. Prvo razdoblje od deset godina predstavlja vrijeme kušnje koje je započelo 2014. ukrajinskim ratom, a drugo razdoblje završava sedam godina poslije u bitki kod Panija.

## Palmoni

Palmoni

Palmoni unsealed the message of time to the Millerites of the first and second angels’ history, and He unseals the message of numbers in the history of the one hundred and forty-four thousand, which is the history of the third angel.

Palmoni je otpečatio poruku vremena mileritima u povijesti prvoga i drugoga anđela, i On otpečaćuje poruku brojeva u povijesti sto četrdeset i četiri tisuće, što je povijest trećega anđela.

The symbolic prophetic histories, such as the twenty-two years from 1776 unto 1798 represented by the Maccabean revolt identify the cause of the sixth kingdom’s beginning, and the cause of the fifth kingdom’s ending. The twenty-second president, Grover Cleveland was the alpha of presidents typifying the omega president of Donald Trump, as the only two presidents that served two non-consecutive terms. Trump is the twenty-second president to win a second term, when counting the other presidents who took over in a previous president’s term, together with the presidents that won a second term for themselves. The sixth kingdom of Bible prophecy began in 1798, after the twenty-two years from the Declaration of Independence. 1798 unto 2026 is represented by 22 at the alpha date and 22 at the omega date.

Simboličke proročke povijesti, kao što su dvadeset i dvije godine od 1776. do 1798., predstavljene Makabejskim ustankom, prepoznaju uzrok početka šestoga kraljevstva i uzrok završetka petoga kraljevstva. Dvadeset i drugi predsjednik, Grover Cleveland, bio je alfa predsjednika koji predoznačuje omega predsjednika Donalda Trumpa, kao jedina dva predsjednika koja su služila dva neuzastopna mandata. Trump je dvadeset i drugi predsjednik koji je osvojio drugi mandat, računajući i ostale predsjednike koji su preuzeli dužnost tijekom mandata prethodnoga predsjednika, zajedno s predsjednicima koji su za sebe osvojili drugi mandat. Šesto kraljevstvo biblijskoga proroštva započelo je 1798., nakon dvadeset i dvije godine od Deklaracije neovisnosti. Razdoblje od 1798. do 2026. predstavljeno je brojem 22 na alfa datumu i brojem 22 na omega datumu.

Three lines of eleven chapters that begin with the eleventh chapter and end in the twenty-second chapter. Each of the three eleven chapter lines contain an exact middle point represented by three verses. Genesis identifies when “circumcision” was given as the symbol of a covenant relationship with a chosen people. It was the first time a chosen people were given a sign representing a covenant people, and in Matthew the center three verses identify the Rock on which Christ would build His church. Those verses identify when Simon Barjona’s name was changed to Peter, which equates to one hundred and forty-four thousand. The middle of the line in Revelation identifies the covenant of death as it identifies the papacy as the eighth head that is of the seven. What do you suppose the implications are that chapter eleven in the Desire of Ages identifies the message of John the Baptist, and that chapter twenty-two identifies John’s death?

Tri niza od po jedanaest poglavlja koja započinju jedanaestim poglavljem i završavaju dvadeset i drugim poglavljem. Svaki od tih triju nizova od jedanaest poglavlja sadrži točnu središnju točku predstavljenu trima redcima. Knjiga Postanka utvrđuje kada je „obrezanje“ dano kao simbol zavjetnog odnosa s izabranim narodom. To je bio prvi put da je izabranom narodu dan znak koji predstavlja zavjetni narod, a u Mateju središnja tri retka određuju Stijenu na kojoj će Krist sazidati svoju crkvu. Ti retci određuju trenutak kada je Šimunu Barjoni ime promijenjeno u Petar, što odgovara broju od sto četrdeset i četiri tisuće. Sredina niza u Otkrivenju određuje savez smrti jer označuje papinstvo kao osmu glavu koja je od sedam. Što pretpostavljate da su implikacije toga što jedanaesto poglavlje u Čežnji vjekova određuje poruku Ivana Krstitelja, a dvadeset i drugo određuje Ivanovu smrt?

The middle of those chapters takes you to page 168, where the chapter titled Nicodemus begins. Chapter eleven is titled The Baptism and chapter twenty-two is titled Imprisonment and Death of John. Chapter eleven is a symbol of death, burial and resurrection, as is chapter seventeen and Nicodemus, and as is the death of John.

Sredina tih poglavlja vodi vas na stranicu 168, gdje započinje poglavlje naslovljeno Nikodem. Jedanaesto poglavlje nosi naslov Krštenje, a dvadeset i drugo poglavlje naslov Uhićenje i smrt Ivana. Jedanaesto poglavlje simbol je smrti, ukopa i uskrsnuća, kao i sedamnaesto poglavlje i Nikodem, kao i Ivanova smrt.

We will continue these things in the next article.

O ovim ćemo stvarima nastaviti u sljedećem članku.

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