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# The Book of Daniel - Number One-Hundred and Ninety

Knjiga proroka Danijela - sto devedeseti

The Prophetic Crescendo: Unveiling the Battle of Panium and the Prelude to the Sunday Law

Proročki vrhunac: razotkrivanje bitke kod Panija i uvoda u Zakon o nedjelji

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Jeff Pippenger

Published

April 20, 2024

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The last article ended with a passage that included the paragraph that said, “Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” “Transgression” reaches its limit when the cup of probationary time is filled, and that limit is reached for the United States at the Sunday law.

Posljednji članak završio je odlomkom koji je sadržavao rečenicu: „Prijestup je gotovo dosegnuo svoju granicu. Pomutnja ispunja svijet, i velika strahota uskoro će doći na ljudska bića. Kraj je veoma blizu. Mi koji poznajemo istinu trebali bismo se pripremati za ono što će uskoro izbiti nad svijetom kao silno iznenađenje.” „Prijestup” doseže svoju granicu kada se čaša vremena kušnje napuni, a ta se granica za Sjedinjene Države doseže pri nedjeljnom zakonu.

> “But Christ declared that not one jot or tittle of the law should fail until heaven and earth should pass away. The very work that he came to do was to exalt the law, and show to the created worlds and to heaven that God is just, and that his law need not be changed. But here is Satan’s right-hand man ready to carry on the work that Satan commenced in heaven, that of trying to amend the law of God. And the Christian world has sanctioned his efforts by adopting this child of the papacy,—the Sunday institution. They have nourished it, and will continue to nourish it, until Protestantism shall give the hand of fellowship to the Roman power. Then there will be a law against the Sabbath of God’s creation, and then it is that God ‘will do a strange work in the earth.’ He has borne long with the perversity of the race; he has tried to win them to himself. But the time will come when they shall have filled their measure of iniquity; and then it is that God will work. This time is almost reached. God keeps a record with the nations: the figures are swelling against them in the books of heaven; and when it shall have become a law that the transgression of the first day of the week shall be met with punishment, then their cup will be full.” Review and Herald, March 9, 1886.

> „Ali Krist je izjavio da ni jedna jota ni jedna crtica Zakona neće proći dok ne prođu nebo i zemlja. Samo djelo koje je došao izvršiti bilo je uzvisiti Zakon i pokazati stvorenim svjetovima i nebu da je Bog pravedan i da njegov Zakon ne treba mijenjati. No ovdje je Sotonin čovjek od desne ruke, spreman nastaviti djelo koje je Sotona započeo na nebu, naime pokušaj da se izmijeni Božji Zakon. A kršćanski je svijet odobrio njegove napore prihvativši to dijete papinstva — ustanovu nedjelje. Njegovali su je i nastavit će je njegovati, sve dok protestantizam ne pruži ruku zajedništva rimskoj vlasti. Tada će postojati zakon protiv subote Božjega stvaranja, i tada će Bog ‘učiniti neobično djelo na zemlji’. Dugo je podnosio izopačenost ljudskoga roda; nastojao ih je pridobiti k sebi. Ali doći će vrijeme kada će navršiti mjeru svoje bezakonosti; i tada će Bog djelovati. To je vrijeme gotovo nastupilo. Bog vodi zapis s narodima: brojke se povećavaju protiv njih u nebeskim knjigama; i kada postane zakon da će prijestup prvoga dana u tjednu biti kažnjen, tada će njihova čaša biti puna.” Review and Herald, 9. ožujka 1886.

At the Sunday law the United States will have filled its cup to the full, and national apostasy will be followed by national ruin. The paragraph we are considering says, “transgression has almost reached its limit,” “and a great terror is soon to come upon human beings.” At the Sunday law, which is the “hour of the great earthquake” in chapter eleven of Revelation, “the tenth part of the city fell,” and “behold, the third woe cometh quickly,” and the “seventh angel sounded.” The third woe is the seventh trumpet, and it arrives at the Sunday law bringing “great terror.” At that point “the end is very near,” and it comes as “an overwhelming surprise.” At the Sunday law the cup of probationary time is also filled up for the papacy, for then the second voice of Revelation eighteen proclaims, “Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.”

U vrijeme nedjeljnog zakona Sjedinjene će Države napuniti svoju čašu do vrha, a nakon nacionalnog otpada uslijedit će nacionalna propast. Odlomak koji razmatramo kaže da je „prijestup gotovo dosegao svoju granicu“ i da će „velik užas uskoro doći na ljudska bića“. Kod nedjeljnog zakona, koji je „čas velikoga potresa“ u jedanaestom poglavlju Otkrivenja, „deseti dio grada pade“, i „evo, treći jao dolazi brzo“, i „sedmi anđeo zatrubi“. Treći jao jest sedma truba, i ona dolazi o nedjeljnom zakonu donoseći „velik užas“. U tom je trenutku „kraj vrlo blizu“, i dolazi kao „silovito iznenađenje“. U vrijeme nedjeljnog zakona čaša vremena kušnje također se puni za papinstvo, jer tada drugi glas iz osamnaestog poglavlja Otkrivenja objavljuje: „Iziđite iz nje, narode moj, da ne budete sudionici njezinih grijeha i da ne primite od njezinih zala. Jer grijesi njezini dopriješe do neba, i Bog se spomenu njezinih nepravdi. Vratite joj kako je i ona vama vratila, i podajte joj dvostruko po djelima njezinim; u čaši koju je napunila napunite joj dvostruko.“

That history opens up at the Sunday law, and marks a symbolic period of time when the papacy “shall go forth with great fury to destroy, and utterly to make away many,” for “in the last days there will be many martyrs.” That which enrages the papacy is the “tidings out of the east and out of the north” which “shall trouble him,” but “he will come to his end, and none shall help him.” From the Sunday law to the end of the papacy, the first phase of God’s executive judgment begins. It is followed by the second phase which is the seven last plagues, and finally the eternal destruction of the wicked at the close of the thousand year millennium. The history of God’s executive judgment is placed within the context of war.

Ta povijest započinje pri zakonu o nedjelji i označava simbolično vremensko razdoblje kada će papinstvo „izaći s velikim gnjevom da uništi i sasvim istrijebi mnoge“, jer „u posljednjim će danima biti mnogo mučenika“. Ono što razjaruje papinstvo jesu „glasovi s istoka i sa sjevera“ koji će ga „uznemiriti“, ali „doći će svome kraju, i nitko mu neće pomoći“. Od zakona o nedjelji do kraja papinstva započinje prva faza Božjeg izvršnog suda. Nakon nje slijedi druga faza, a to je sedam posljednjih zala, i naposljetku vječno uništenje zlih na završetku tisućgodišnjeg milenija. Povijest Božjeg izvršnog suda smještena je u kontekst rata.

> “We are standing upon the threshold of great and solemn events. Prophecies are fulfilling. Strange, eventful history is being recorded in the books of heaven. Everything in our world is in agitation. There are wars, and rumors of wars. The nations are angry, and the time of the dead has come, that they should be judged. Events are changing to bring about the day of God which hasteth greatly. Only a moment of time, as it were, yet remains. But while already nation is rising against nation, and kingdom against kingdom, there is not now a general engagement. As yet the four winds are held until the servants of God shall be sealed in their foreheads. Then the powers of earth will marshal their forces for the last great battle.” Christian Service, 50, 51.

> „Stojimo na pragu velikih i svečanih događaja. Proročanstva se ispunjavaju. Čudna, sudbonosna povijest bilježi se u knjigama neba. Sve je u našem svijetu u previranju. Ima ratova i glasova o ratovima. Narodi se gnjeve, i došlo je vrijeme mrtvima da im se sudi. Događaji se mijenjaju kako bi doveli do dana Božjega koji silno žuri. Preostaje još, takoreći, samo trenutak vremena. No premda već ustaje narod protiv naroda i kraljevstvo protiv kraljevstva, još uvijek nema općeg sukoba. Četiri se vjetra još zadržavaju dok sluge Božje ne budu zapečaćene na svojim čelima. Tada će sile zemaljske postrojiti svoje snage za posljednju veliku bitku.” Christian Service, 50, 51.

God seals the one hundred and forty-four thousand and then calls His other flock out of Babylon, and the other flock also receives the seal of God, though they are represented as the “great multitude” in contrast with the one hundred and forty-four thousand. The essential point to see in the previous quote is that “the four winds are held until the servants of God shall be sealed in their foreheads.” At the Sunday law the one hundred and forty-four thousand have been sealed, “and behold the third woe cometh quickly”, yet it is not until the last of God’s other flock have received the seal that the four winds are fully released.

Bog pečati sto četrdeset i četiri tisuće, a zatim poziva svoje drugo stado iz Babilona, i to drugo stado također prima Božji pečat, premda je prikazano kao „veliko mnoštvo” nasuprot sto četrdeset i četiri tisuće. Bitna točka koju treba uočiti u prethodnom navodu jest da se „četiri vjetra zadržavaju dok se sluge Boga našega ne zapečate na svojim čelima”. U vrijeme nedjeljnog zakona sto četrdeset i četiri tisuće već su zapečaćene, „i gle, treći jao dolazi brzo”, no tek kada posljednji iz Božjeg drugog stada prime pečat, četiri se vjetra u potpunosti puštaju.

> “The nations are now getting angry, but when our High Priest has finished his work in the Sanctuary, he will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out. I saw that the four angels would hold the four winds until Jesus’ work was done in the Sanctuary, and then will come the seven last plagues.” Review and Herald, August 1, 1849.

> „Narodi se sada gnjeve, ali kada naš Veliki Svećenik dovrši svoje djelo u Svetištu, ustat će, odjenuti haljine osvete, i tada će se izliti sedam posljednjih zala. Vidjela sam da će četiri anđela zadržavati četiri vjetra dok Isusovo djelo u Svetištu ne bude dovršeno, a zatim će doći sedam posljednjih zala.” Review and Herald, 1. kolovoza 1849.

The “great and solemn events” which we are “standing upon the threshold of,” are represented as “wars, and rumors of wars.” It is represented as occurring when “everything in our world is in agitation,” when nations are “already rising against nation.” Panium represents the “strange and eventful history,” in verse fifteen of Daniel chapter eleven, that leads into, and ushers in verse sixteen, which is the Sunday law, where the “general engagement,” that all “the powers of earth” marshal their forces for the last great battle. That “last great battle” is the third World War, and is represented by the Battle of Actium in 31 BC.

„Veliki i svečani događaji“ na čijem se „pragu nalazimo“ prikazani su kao „ratovi i glasovi o ratovima“. Prikazano je da se to zbiva kada je „sve u našem svijetu u previranju“, kada se narodi „već podižu narod protiv naroda“. Panij predstavlja „neobičnu i burnu povijest“ u petnaestom retku jedanaestog poglavlja Daniela, koja vodi u šesnaesti redak i uvodi ga, a to je zakon o nedjelji, gdje se zbiva „opći sukob“, za koji sve „zemaljske sile“ postrojavaju svoje snage za posljednju veliku bitku. Ta „posljednja velika bitka“ jest Treći svjetski rat, a prikazana je Bitkom kod Akcija 31. pr. Kr.

Verses one and two, and verses ten through fifteen represent the hidden history of verse forty in Daniel eleven. Verse forty identifies the history of the United States and Adventism from 1798 unto 1989. It then is silent until the end of the United States as the sixth kingdom of Bible prophecy and the spewing out of the Laodicean Seventh-day Adventist church in verse forty-one, which is the Sunday law, that is also verse sixteen. Verses one and two identify the time of the end in 1989, and the presidents of the United States from that point, until the sixth rich president who stirs up the satanic globalists. Verse two brings the history to the election of Donald Trump in 2016, and then verse three takes up the history of the ten kings, represented by Alexander the Great, who is the seventh kingdom of Bible prophecy, who give their kingdom to the papacy at the soon coming Sunday law crisis.

Redci jedan i dva, te redci deset do petnaest predstavljaju skrivenu povijest četrdesetog retka u Danielu jedanaest. Redak četrdeset prepoznaje povijest Sjedinjenih Država i adventizma od 1798. do 1989. Zatim šuti sve do svršetka Sjedinjenih Država kao šestoga kraljevstva biblijskog proročanstva i izbljuvanja laodicejske Crkve adventista sedmoga dana u četrdeset i prvom retku, što je nedjeljni zakon, a to je također i redak šesnaest. Redci jedan i dva prepoznaju vrijeme svršetka 1989. godine i predsjednike Sjedinjenih Država od te točke pa sve do šestoga bogatog predsjednika koji podiže sotonske globaliste. Redak dva dovodi povijest do izbora Donalda Trumpa 2016. godine, a potom redak tri nastavlja povijest desetorice kraljeva, predstavljenih Aleksandrom Velikim, koji je sedmo kraljevstvo biblijskog proročanstva, koji svoje kraljevstvo predaju papinstvu u uskoro nadolazećoj krizi nedjeljnog zakona.

Verse ten closes by identifying 1989 as the time of the end, and verses eleven and twelve set forth the war in the Ukraine, identifying that Putin, and Russia will win the war, but that they will not be benefitted by their victory. The Ukrainian War began in 2014, a year before Trump’s first campaign began. These verses lead into the resurrection (politically) of Donald Trump as he begins his third campaign to become the eighth president, that is of the seven. Verse thirteen identifies the political struggles of Trump that precedes his victory at Panium in verse fifteen, and verse fourteen addresses the history that occurs during the Battle of Panium until his victory in verse fifteen, the history when the man of sin begins to openly intrude into political history. When the papacy intrudes into prophetic history, the whore of Tyre begins to sing and the vision is established.

Deseti redak završava utvrđivanjem 1989. godine kao vremena svršetka, a jedanaesti i dvanaesti redak iznose rat u Ukrajini, utvrđujući da će Putin i Rusija dobiti rat, ali da od svoje pobjede neće imati koristi. Rat u Ukrajini započeo je 2014. godine, godinu dana prije nego što je započela Trumpova prva kampanja. Ovi redci vode prema uskrsnuću (političkom) Donalda Trumpa dok započinje svoju treću kampanju da postane osmi predsjednik, koji je od sedmorice. Trinaesti redak označava Trumpove političke borbe koje prethode njegovoj pobjedi kod Panija u petnaestom retku, a četrnaesti redak obrađuje povijest koja se zbiva tijekom Bitke kod Panija sve do njegove pobjede u petnaestom retku, povijest kada čovjek grijeha počinje otvoreno zadirati u političku povijest. Kada papinstvo zadire u proročku povijest, bludnica iz Tira počinje pjevati i viđenje se utvrđuje.

The victory at Panium in 200 BC, was followed by the waymark of the Maccabees “revolt” at Modein (meaning protest) in 167 BC. In 164 BC the Maccabees rededicated the Temple, and Antiochus Epiphanes died marking the turning point in the Maccabean struggle against the Greek religious influence. In the period from 161 BC to 158 BC the work of entering into a league was initiated and finalized. The prophetic waymarks repeat in the Hasmonean Dynasty within the history of verses fifteen to verse twenty-three.

Pobjedu kod Panija 200. pr. Kr. slijedio je putokaz Makabejske „pobune” u Modeinu (što znači prosvjed) 167. pr. Kr. Godine 164. pr. Kr. Makabejci su ponovno posvetili Hram, a Antioh Epifan je umro, označivši prekretnicu u makabejskoj borbi protiv grčkoga vjerskog utjecaja. U razdoblju od 161. pr. Kr. do 158. pr. Kr. djelo stupanja u savez bilo je započeto i dovršeno. Proročki se putokazi ponavljaju u Hasmonejskoj dinastiji unutar povijesti od petnaestoga do dvadeset i trećega retka.

The league with Rome in verse twenty-three is a direct reference, but in verse fifteen, the four Maccabean waymarks of 167 BC, 164 BC, 161 BC and 158 BC, are only seen when the history of the “league” is applied to the verse. When Pompey conquered Jerusalem in verse sixteen, he was confronted with a civil war that was taking place within the city, and the two opposing parties were both splinter groups of the Hasmonean Dynasty. The Maccabees are therefore also in the history of verse sixteen.

Savez s Rimom u dvadeset trećem retku izravna je referenca, ali u petnaestom retku četiri makabejske razdjelnice iz 167. pr. Kr., 164. pr. Kr., 161. pr. Kr. i 158. pr. Kr. postaju vidljive tek kada se na taj redak primijeni povijest „saveza”. Kada je Pompej u šesnaestom retku osvojio Jeruzalem, suočio se s građanskim ratom koji se odvijao unutar grada, a dvije suprotstavljene strane bile su obje odmetnute skupine Hasmonejske dinastije. Makabejci su stoga također prisutni i u povijesti šesnaestog retka.

Verse twenty identifies the birth of Christ and verses twenty-one and twenty-two identify the history of Christ’s death, therefore that history has the line of the Hasmonean Dynasty represented by the Pharisees. Verses fifteen through twenty-three are identifying the literal glorious land, and God’s Judean apostate people who professed to be the defenders of His truths, but were no more God’s representatives than is apostate Protestantism.

Dvadeseti redak prepoznaje Kristovo rođenje, a dvadeset prvi i dvadeset drugi redak prepoznaju povijest Kristove smrti; stoga ta povijest ima lozu Hasmonejske dinastije, predstavljenu farizejima. Redci petnaest do dvadeset tri prepoznaju doslovnu slavnu zemlju i Božji judejski otpali narod koji je tvrdio da je branitelj Njegovih istina, ali nije bio Božji predstavnik ništa više nego što je to otpali protestantizam.

Sister White informs us that “much of the history that has taken place in fulfillment of” “the eleventh of Daniel” “will be repeated.” The line of prophecy represented by the Hasmonean Dynasty represents the line of prophecy illustrating the apostate horn of Protestantism beginning at the third presidential campaign that is taken up by the sixth richest president. Trump runs for president three times, the first and the last time he runs he is victorious, but the second time the rebellion represented by the number thirteen, identifies the stolen election of 2020. The world is then being divided into two classes, one class can see 2020, and the other class is blind. It symbolizes the great test which precedes the close of probation for Adventists in the formation of the image of the beast.

Sestra White obavještava nas da će se „mnogo povijesti koja se ostvarila u ispunjenju” „jedanaestog poglavlja Daniela” „ponoviti”. Proročki niz predstavljen Hasmonejskom dinastijom predstavlja proročki niz koji prikazuje otpali rog protestantizma, počevši od treće predsjedničke kampanje koju preuzima šesti najbogatiji predsjednik. Trump se kandidira za predsjednika tri puta; prvi i posljednji put kada se kandidira odnosi pobjedu, ali drugi put pobuna predstavljena brojem trinaest označava ukradene izbore 2020. godine. Tada se svijet dijeli na dvije klase: jedna klasa može vidjeti 2020., a druga je klasa slijepa. To simbolizira veliku kušnju koja prethodi završetku vremena milosti za adventiste pri oblikovanju slike Zvijeri.

> “Already preparations are advancing, and movements are in progress, which will result in making an image to the beast. Events will be brought about in the earth’s history that will fulfill the predictions of prophecy for these last days.” Review and Herald, April 23, 1889.

> „Već pripreme napreduju i pokreti su u tijeku koji će dovesti do stvaranja slike Zvijeri. U povijesti zemlje nastat će događaji koji će ispuniti proročanska predviđanja za ove posljednje dane.“ Review and Herald, 23. travnja 1889.

The advancing “preparations,” the “movements” that are now “in progress, and the “events” “which will result in making an image to the beast”, and “that will fulfill the predictions of prophecy for these last days,” include the waymarks of the Hasmonean Dynasty from verses fifteen to twenty-three in Daniel chapter eleven. The apostate Hasmonean Dynasty, representing apostate Protestantism, is woven into the testimony of Donald Trump, the sixth and eighth Republican president who stirs up and engages his MAGA-ism against the woke-ism of the new world order.

Napredujuće „pripreme”, „pokreti” koji su sada „u tijeku” i „događaji” „koji će dovesti do stvaranja slike Zvijeri” te „koji će ispuniti predviđanja proročanstva za ove posljednje dane”, uključuju orijentire Hasmonejske dinastije iz redaka petnaest do dvadeset tri u jedanaestom poglavlju Daniela. Otpadnička Hasmonejska dinastija, koja predstavlja otpadnički protestantizam, utkana je u svjedočanstvo Donalda Trumpa, šestoga i osmoga republikanskog predsjednika, koji podiže i pokreće svoj MAGA-izam protiv woke-izma novoga svjetskog poretka.

The testimony of Trump reaches to 2020 in verse two of Daniel eleven, and it includes his campaign and first term, then verses thirteen through fifteen identify his third and last campaign, victory, and his last term. Between the two terms, Revelation chapter eleven, identifies that the Republican horn was slain, and laid dead in the street for three and a half days. That line of Trump’s history ties together the beginning and ending of his presidencies in Daniel chapter eleven. Thus, the testimony of Donald Trump is located in both the books of Daniel and the Revelation, and it is located in both books in chapter eleven.

Svjedočanstvo o Trumpu doseže do 2020. godine u drugom retku jedanaestog poglavlja Daniela te obuhvaća njegovu kampanju i prvi mandat; zatim reci trinaesti do petnaesti prepoznaju njegovu treću i posljednju kampanju, pobjedu i njegov posljednji mandat. Između ta dva mandata, jedanaesto poglavlje Otkrivenja prepoznaje da je republikanski rog bio ubijen i ležao mrtav na ulici tri i pol dana. Ta crta Trumpove povijesti povezuje početak i završetak njegovih predsjedništava u jedanaestom poglavlju Daniela. Stoga se svjedočanstvo Donalda Trumpa nalazi i u knjigama Daniela i Otkrivenja, a u objema se knjigama nalazi u jedanaestom poglavlju.

The three partial lines, when brought together identify Trump’s complete history as the sixth and the eighth president, and they are structured upon the signature of “Truth”. They come from the books of Daniel and Revelation, and produce a line of history which aligns with that “portion of the book of Daniel that relates to the last days.”

Tri djelomične linije, kada se spoje, otkrivaju cjelokupnu povijest Trumpa kao šestoga i osmoga predsjednika, te su ustrojene na potpisu „Istine“. One potječu iz knjiga Daniela i Otkrivenja te tvore liniju povijesti koja je usklađena s onim „dijelom knjige Danielove koji se odnosi na posljednje dane“.

That portion of Daniel is what is unsealed by the Lion of the tribe of Judah, just before the close of probation, and is therefore an element of the sealing message of the one hundred and forty-four thousand. But it requires spiritual twenty-twenty vision to see the prophetic waymarks of the two witnesses being slain in 2020.

Taj dio Daniela jest ono što je Lav iz Judina plemena otpečatio neposredno prije završetka vremena milosti te je stoga sastavni dio poruke pečaćenja sto četrdeset i četiri tisuće. No potrebna je duhovna savršena jasnoća vida da bi se razabrali proročki putokazi o usmrćenju dvaju svjedoka 2020. godine.

Verse fifteen of Daniel eleven, represents the Battle of Panium and the line of the Hasmonean Dynasty, which was fulfilled by a literal battle, thus symbolizing a prophetic illustration of a spiritual war between the religion of apostate Protestantism and the religion of the globalist’s new age. The Battle of Panium, which occurred in 200 BC, represents the battle of the Republican horn, and the struggle represented by the Maccabean Revolt represents the battle of the apostate Protestant horn. Though the revolt of the Maccabees occurred in 167 BC, it aligns prophetically with the Battle of the Republican horn in 200 BC, for prophetically the horns parallel each other’s histories.

Petnaesti redak jedanaestog poglavlja Daniela predstavlja bitku kod Panija i lozu Hašmonejske dinastije, što se ispunilo doslovnom bitkom, te tako simbolizira proročki prikaz duhovnog rata između religije otpaloga protestantizma i religije globalističkog novog doba. Bitka kod Panija, koja se dogodila 200. pr. Kr., predstavlja bitku republikanskog roga, a borba predstavljena Makabejskom pobunom predstavlja bitku roga otpaloga protestantizma. Premda se pobuna Makabejaca dogodila 167. pr. Kr., ona se proročki usklađuje s bitkom republikanskog roga 200. pr. Kr., jer se proročki rogovi međusobno podudaraju u svojim povijestima.

Verse fifteen represents the prophetic history which immediately precedes and leads into the soon coming Sunday law. It therefore represents the very point in the sealing time of the one hundred and forty-four thousand when the power within the sealing message eternally impresses the seal upon God’s last-day people.

Petnaesti redak predstavlja proročansku povijest koja neposredno prethodi uskoro dolazećem nedjeljnom zakonu i uvodi u njega. Stoga on predstavlja samu točku u vremenu pečaćenja sto četrdeset i četiri tisuće, kada sila unutar poruke pečaćenja vječno utiskuje pečat na Božji narod posljednjih dana.

It is the Lion of the tribe of Judah who unseals that truth, and that truth is the Revelation of Jesus Christ. The one hundred and forty-four thousand are those who “follow the Lamb whithersoever He goeth,” and when He unseals verse fifteen, the Lion of the tribe of Judah has led His last-day people to Panium. Jesus illustrated this very point in the sealing process when He took His disciples to Panium, just before the cross.

To je Lav iz plemena Judina koji otpečaćuje tu istinu, a ta je istina Otkrivenje Isusa Krista. Sto četrdeset i četiri tisuće jesu oni koji „idu za Janjetom kamo god ono ide“, a kada On otpečati petnaesti redak, Lav iz plemena Judina doveo je svoj narod posljednjih dana u Panij. Isus je upravo tu točku u procesu pečaćenja prikazao kada je, neposredno prije križa, poveo svoje učenike u Panij.

The war of Panium is specifically addressed by Christ, when He was standing in Panium with His disciples and there instructed them that His church would be built upon the confession of Peter, and that “the gates of hell” would not prevail against it. Jesus identified the warfare that is represented by the Battle of Panium. The Battle of Panium is verse fifteen, and verse sixteen is the Battle of Actium. Christ stood at Panium, just before the act of His death played out.

Rat u Paniju Krist izričito spominje kada je stajao u Paniju sa svojim učenicima i ondje ih poučio da će Njegova crkva biti sagrađena na Petrovu ispovijedanju te da je „vrata paklena” neće nadvladati. Isus je prepoznao ratovanje koje je prikazano bitkom kod Panija. Bitka kod Panija jest petnaesti redak, a šesnaesti redak jest bitka kod Akcija. Krist je stajao u Paniju neposredno prije nego što se odigrao čin Njegove smrti.

Panium to the Sunday law is the history of the political and religious struggle of the earth beast’s two horns of Protestantism and Republicanism. They were both attacked by the atheistic beast from the bottomless pit in 2020, and the warfare of the two horns against the political and religious gods of globalism is represented within the history of verses eleven through sixteen.

Od Panija do nedjeljnoga zakona proteže se povijest političke i vjerske borbe dvaju rogova zemaljske zvijeri: protestantizma i republikanizma. Oboje je 2020. godine napala ateistička zvijer iz bezdana, a ratovanje dvaju rogova protiv političkih i vjerskih bogova globalizma prikazano je unutar povijesti redaka jedanaest do šesnaest.

From the Ukrainian War that began in 2014, to the first presidential campaign of Donald Trump beginning in 2015, unto the death of the two horns in 2020, unto the resurrection of 2023, to the third campaign of Trump which began on November 15, 2022, the history leads to verses thirteen to fifteen. In those verses the history that is revealed by God’s prophetic Word represents the prophetic truths which seal the one hundred and forty-four thousand.

Od ukrajinskoga rata koji je započeo 2014., preko prve predsjedničke kampanje Donalda Trumpa koja je započela 2015., do smrti dvaju rogova 2020., do uskrsnuća 2023., do treće Trumpove kampanje koja je započela 15. studenoga 2022., povijest vodi do redaka trinaest do petnaest. U tim redcima povijest koja je otkrivena Božjom proročkom Riječju predstavlja proročke istine koje zapečaćuju sto četrdeset i četiri tisuće.

Those truths were illustrated in Christ’s visit to Caesarea Philippi in Matthew chapters sixteen and seventeen. In those verses, the man of sin returns to prophetic history singing the songs of the whore of Tyre, and in so doing establishes the vision, thus placing those verses in the context of the Midnight Cry, for where there is no vision the people perish.

Te su istine bile prikazane u Kristovu posjetu Cezareji Filipovoj u Mateju, šesnaestom i sedamnaestom poglavlju. U tim se redcima čovjek grijeha vraća u proročku povijest pjevajući pjesme tirske bludnice te time uspostavlja viđenje, stavljajući tako te retke u kontekst Ponoćnog pokliča, jer gdje nema viđenja, narod propada.

> Where there is no vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.

> Gdje nema viđenja, narod propada; a blažen je onaj koji drži zakon. Izreke 29,18.

Those who have eyes, but will not see, and ears, but refuse to hear are the foolish Laodicean virgins that do not have the “oil.” The “oil” is the increase of knowledge that is produced when the Revelation of Jesus Christ is unsealed just before probation closes, and according to Hosea, God’s people who refuse and reject knowledge are to be destroyed.

Oni koji imaju oči, ali neće da vide, i uši, ali odbijaju čuti, jesu lude laodicejske djevice koje nemaju „ulja“. „Ulje“ je porast spoznaje koji nastaje kada se Otkrivenje Isusa Krista odpečati neposredno prije završetka vremena milosti, a prema Hošei, Božji narod koji odbija i odbacuje spoznaju treba biti uništen.

> My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

> Moj narod propada zbog pomanjkanja znanja; budući da si ti odbacio znanje, i ja ću odbaciti tebe, da mi više ne budeš svećenik; budući da si zaboravio zakon Boga svojega, i ja ću zaboraviti tvoju djecu. Hošea 4,6.

> The word of the Lord also came unto me, saying, Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house. Ezekiel 12:1, 2.

> I dođe mi riječ Gospodnja govoreći: Sine čovječji, ti prebivaš usred doma odmetničkoga, koji ima oči da vidi, a ne vidi; ima uši da čuje, a ne čuje, jer je dom odmetnički. Ezekiel 12:1, 2.

> And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Isaiah 6:9, 10.

> I reče: Idi i reci tome narodu: Doista ćete slušati, ali nećete razumjeti; i doista ćete gledati, ali nećete spoznati. Učini srce ovoga naroda pretilim, i uši njihove otežaj, i oči njihove zatvori; da ne vide svojim očima, i ne čuju svojim ušima, i ne razumiju svojim srcem, i ne obrate se, i ne budu iscijeljeni. Izaija 6:9, 10.

> And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. Matthew 13:10–17.

> I pristupiše mu učenici i rekoše: Zašto im govoriš u prispodobama? A on odgovori i reče im: Zato što je vama dano znati tajne kraljevstva nebeskoga, a njima nije dano. Jer tko ima, dat će mu se, i imat će u izobilju; a tko nema, uzet će mu se i ono što ima. Zato im govorim u prispodobama: jer gledajući ne vide, i slušajući ne čuju niti razumiju. I na njima se ispunja proroštvo Izaijino koje govori: Ušima ćete slušati, i nećete razumjeti; i očima ćete gledati, i nećete opaziti. Jer je srce ovoga naroda otvrdnulo, i uši su im otežale za slušanje, i oči su svoje zatvorili; da kada ne bi vidjeli očima svojim, i čuli ušima svojim, i razumjeli srcem, i obratili se, pa da ih iscijelim. A blago vašim očima, jer vide; i vašim ušima, jer čuju. Jer zaista vam kažem: mnogi su proroci i pravednici željeli vidjeti ono što vi gledate, i nisu vidjeli; i čuti ono što vi slušate, i nisu čuli. Matej 13:10–17.

> “All the messages given from 1840–1844 are to be made forcible now, for there are many people who have lost their bearings. The messages are to go to all the churches.

> „Sve poruke dane od 1840. do 1844. trebaju se sada iznijeti sa silom, jer ima mnogo ljudi koji su izgubili svoje uporište. Poruke trebaju ići svim crkvama.

> “Christ said, ‘Blessed are your eyes, for they see; and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them’ [Matthew 13:16, 17]. Blessed are the eyes which saw the things that were seen in 1843 and 1844.

> „Krist reče: ‘Blago vašim očima, jer vide; i vašim ušima, jer čuju. Jer zaista vam kažem: mnogi su proroci i pravednici željeli vidjeti ono što vi vidite, i nisu vidjeli; i čuti ono što vi čujete, i nisu čuli’ [Matej 13,16.17]. Blago očima koje su vidjele ono što se vidjelo 1843. i 1844. godine.

> “The message was given. And there should be no delay in repeating the message, for the signs of the times are fulfilling; the closing work must be done. A great work will be done in a short time. A message will soon be given by God’s appointment that will swell into a loud cry. Then Daniel will stand in his lot, to give his testimony.” Manuscript Releases, volume 21, 437.

> „Poruka je dana. I ne bi smjelo biti nikakva odgađanja u ponavljanju poruke, jer se znakovi vremena ispunjavaju; završno djelo mora biti obavljeno. Veliko će djelo biti učinjeno u kratkom vremenu. Uskoro će po Božjoj odredbi biti dana poruka koja će prerasti u glasan poklič. Tada će Daniel stajati na svojem mjestu da pruži svoje svjedočanstvo.“ Manuscript Releases, volume 21, 437.

We will continue this study in the next article.

Ovu ćemo studiju nastaviti u sljedećem članku.

> The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:1–3.

> Otkrivenje Isusa Krista, koje mu je dao Bog da pokaže svojim slugama što se ima uskoro zbiti; i on ga posla i obznani po svome anđelu svome sluzi Ivanu, koji je posvjedočio za riječ Božju i za svjedočanstvo Isusa Krista, i za sve što je vidio. Blažen onaj koji čita i oni koji slušaju riječi ovoga proroštva te čuvaju što je u njemu zapisano, jer vrijeme je blizu. Otkrivenje 1:1–3.

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