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# The Book of Joel and The Laodicean Seventh-day Adventist Church - Number Forty-Three

Knjiga proroka Joela i laodicejska Crkva adventista sedmoga dana - broj četrdeset i tri

Number Forty-Three

Broj četrdeset i tri

Author

Jeff Pippenger

Published

February 9, 2026

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A symbol of the eighty human priests combined with the Divine High Priest is the number “81,” which is where we find Miller’s Dream in the book Early Writings. In Revelation “81” we find that when the very last seal is removed, there is silence in heaven for half an hour. Habakkuk 2:20 says that all the earth should keep quiet when the Lord is in His holy temple.

Simbol osamdesetorice ljudskih svećenika združenih s božanskim Velikim svećenikom jest broj „81“, gdje u knjizi Rani spisi nalazimo Millerov san. U Otkrivenju „81“ nalazimo da, kada se ukloni posve posljednji pečat, nastaje tišina na nebu za pola sata. Habakuk 2,20 kaže da sva zemlja treba šutjeti kada je Gospodin u svome svetom hramu.

> And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. Revelation 8:1.

> I kad je otvorio sedmi pečat, nastade tišina na nebu oko pola sata. Otkrivenje 8,1.

The removing of the seventh seal takes place in the thirty days, for it is the final seal. On December 31, 2023, Ezekiel’s bones began the resurrection process. Christ then began to teach for forty days. That date marked the end of the 1,260 days since the disappointment of July 18, 2020, and John informs us in Revelation eleven that we are to measure the temple, but leave off the courtyard. The courtyard ends at the end of the scattering, for John informs us 1,260 is given to the Gentiles who are the courtyard. When measuring, that history is to be left off.

Uklanjanje sedmoga pečata zbiva se u trideset dana, jer je to završni pečat. Dana 31. prosinca 2023. Ezekielove kosti započele su proces uskrsnuća. Krist je zatim počeo poučavati četrdeset dana. Taj je datum označio svršetak 1.260 dana od razočaranja 18. srpnja 2020., a Ivan nas u jedanaestom poglavlju Otkrivenja obavještava da trebamo izmjeriti hram, ali izostaviti predvorje. Predvorje završava na kraju raspršenja, jer nas Ivan obavještava da je 1.260 dano poganima koji su predvorje. Pri mjerenju tu povijest valja izostaviti.

When Miller awakens and sees the dirt brush man, the room is empty, and as he raises his voice, Miller is still in the wilderness. From the history of the resurrection until just before the Sunday law, Christ is raising the temple of the one hundred and forty-four thousand, as He did in the forty-six years from 1798 unto 1844.

Kad se Miller probudi i ugleda čovjeka s metlom za prašinu, soba je prazna, i dok podiže svoj glas, Miller je još uvijek u pustinji. Od povijesti uskrsnuća pa sve do neposredno prije nedjeljnoga zakona, Krist podiže hram sto četrdeset i četiri tisuće, kao što je činio tijekom četrdeset i šest godina od 1798. do 1844.

When He begins to teach, He is working in His temple, especially during the thirty days. The angels then keep silent for thirty minutes, while He teaches His priests of three hundred Millerite preachers, or His army of Gideon’s three hundred, or while He publishes the three hundred 1843 charts; and He does all this during the thirty days from the end of the unleavened bread, unto the message of the trumpets. He is sweeping the floor of Miller’s room, but it is His floor, so Miller’s room is His temple. He is finishing the work of blotting out either the sins or the names of those who were called as candidates to be among the one hundred and forty-four thousand.

Kada On počne poučavati, djeluje u svome hramu, osobito tijekom trideset dana. Tada anđeli šute trideset minuta, dok On poučava svoje svećenike od tristo mileritskih propovjednika, ili svoju vojsku od Gideonovih tristo, ili dok objavljuje tristo karata iz 1843.; i sve to čini tijekom trideset dana od završetka beskvasnih kruhova do poruke truba. On mete pod Millerove sobe, ali to je Njegov pod, stoga je Millerova soba Njegov hram. On dovršava djelo brisanja ili grijeha ili imena onih koji su bili pozvani kao kandidati da budu među sto četrdeset i četiri tisuće.

The trumpet message that comes five days before the ascension and ten days before judgment is the litmus test. What happens in the thirty minutes that heaven is quiet, or the thirty days of Christ teaching the priests has already produced two classes when the seal is impressed during the three steps of the trumpet, ascension and judgment. It is simple to see.

Poruka trube koja dolazi pet dana prije uzašašća i deset dana prije suda jest lakmusov test. Ono što se događa tijekom trideset minuta dok je na nebu tišina, ili tijekom trideset dana Kristova poučavanja svećenikâ, već je proizvelo dvije skupine kada je pečat utisnut tijekom triju koraka trube, uzašašća i suda. To je jednostavno uočiti.

If you come to the point where you are to sound the message of the trumpet, and refuse to sound the message—you fail.

Ako dođeš do točke kada trebaš oglasiti poruku trube, a odbiješ oglasiti tu poruku — padaš.

The three steps of ‘trumpet, ascension and judgment’ are one waymark in three steps, just as in the beginning of the history where one waymark was represented with the ‘death, burial and resurrection.’ The three step test at the end is the litmus test that precedes by five days the Pentecostal Sunday law.

Tri koraka „truba, uzašašće i sud” predstavljaju jedan putokaz u tri koraka, kao što je na početku povijesti jedan putokaz bio prikazan „smrću, ukopom i uskrsnućem”. Trostupanjski ispit na kraju jest lakmusov test koji pet dana prethodi pentekostalnom nedjeljnom zakonu.

Five days after the resurrection the end of the feast of unleavened bread arrives, and that holy convocation marks the first and foundational test of 2024. Are you going to eat the Bread of Heaven or the bread of human reasoning? That test arrived in 2024, and it had been typified by the foundational rebellion of Adam and Eve, Nimrod, Aaron, Jeroboam, Korah and his rebels, the Protestants of Millerite history, the alpha rebellion of John Harvey Kellogg, the rebellion of 1888 and of course the rebellion of 9/11. The foundational rebellion of Cain, conveys the issue of jealousy against your brother, all down the line of foundational rebellions.

Pet dana nakon uskrsnuća dolazi kraj blagdana beskvasnih kruhova, i taj sveti sabor označava prvi i temeljni ispit 2024. godine. Hoćete li jesti Kruh s Neba ili kruh ljudskog rasuđivanja? Taj je ispit došao 2024. godine, a bio je predočen temeljnim buntovništvom Adama i Eve, Nimroda, Arona, Jeroboama, Koreja i njegovih pobunjenika, protestanata iz mileritske povijesti, alfa-pobunom Johna Harveyja Kellogga, pobunom iz 1888. i, naravno, pobunom 11. rujna. Temeljna Kainova pobuna prenosi pitanje ljubomore protiv svojega brata, duž čitavog niza temeljnih pobuna.

All the illustrations of foundational rebellion are rebellion against God, but some; such as the rebels of 1888, and the rebels of Korah, include the fact that the chosen messenger is part of the test. The rejection of Miller’s identification that it is Rome that establishes the vision in Daniel 11:14, is a rejection of both the message and the messenger. The test is foundational for not only did Father Miller identify the robbers of verse fourteen as Rome, but also Miller’s son.

Svi primjeri temeljne pobune jesu pobuna protiv Boga, ali neki, kao što su pobunjenici iz 1888. i pobunjenici Korahovi, uključuju činjenicu da je izabrani vjesnik dio kušnje. Odbacivanje Millerova utvrđenja da je Rim onaj koji uspostavlja viđenje u Danielu 11:14 odbacivanje je i poruke i vjesnika. Ta je kušnja temeljna, jer ne samo da je otac Miller prepoznao razbojnike iz četrnaestoga retka kao Rim, nego i Millerov sin.

Five days after the resurrection of December 31, 2023, Miller’s preparatory teaching ministry was taken over by the One who followed after John. For thirty days special instruction to the worshippers in the temple would be given “face to face” by Christ. That preparation was to prepare a priesthood of 80, to proclaim the warning message of the feast of trumpets.

Pet dana nakon uskrsnuća 31. prosinca 2023., Millerovu pripremnu službu poučavanja preuzeo je Onaj koji je došao nakon Ivana. Tijekom trideset dana Kristu je bilo dano da bogoslužnicima u hramu pruža posebnu pouku „licem u lice“. Ta je priprema trebala pripraviti svećeništvo od 80, da objavi poruku upozorenja blagdana truba.

That preparation of thirty days consists of a foundational first test in the beginning and a second temple test at the ending. The second temple test is finished before the trumpets are blown, and this detail is therefore represented in Miller’s dream when Christ cast the jewels into the casket. It is after He does this, that He invites Miller to “come and see.” It is from the trumpet warning, to the ascension unto judgment that the ensign is lifted up in advance of the Sunday law. The jewels are all in the temple, before Miller is called to “come and see,” and it is when the two witnesses are lifted up in the clouds, that their enemies behold them.

Ta priprava od trideset dana sastoji se od temeljnoga prvog ispita na početku i drugoga hramskog ispita na svršetku. Drugi hramski ispit dovršen je prije nego što zatrube trube, te je stoga taj pojedinost prikazana u Millerovu snu kada je Krist bacio dragulje u kovčežić. Tek nakon što to učini, poziva Millera da „dođe i vidi“. Od upozorenja trubom pa do uzašašća na sud, stijeg se podiže unaprijed, prije nedjeljnoga zakona. Svi su dragulji u hramu prije nego što je Miller pozvan da „dođe i vidi“, a kada su dva svjedoka uzdignuta na oblacima, tada ih njihovi neprijatelji gledaju.

Their prediction of an attack from Islam that failed in 2020, is to be repeated after it is corrected, as was the true Midnight Cry of Snow. Miller had an understanding that he identified as the Midnight Cry, but Samuel Snow corrected Miller’s Midnight Cry message, and for this reason, Snow’s Midnight Cry message is called the “true” Midnight Cry message in Millerite history. The message of the Midnight Cry is a message that has been corrected, and empowered by the correction.

Njihovo predviđanje napada iz islama, koje je podbacilo 2020. godine, treba se ponoviti nakon što bude ispravljeno, kao što je bio slučaj s pravim Ponoćnim poklikom Snowa. Miller je imao razumijevanje koje je poistovjećivao s Ponoćnim poklikom, ali Samuel Snow ispravio je Millerovu poruku Ponoćnog poklika, i iz toga se razloga Snowova poruka Ponoćnog poklika u milleritskoj povijesti naziva „pravom” porukom Ponoćnog poklika. Poruka Ponoćnog poklika poruka je koja je bila ispravljena i osnažena tim ispravkom.

> “The disappointed ones saw from the Scriptures that they were in the tarrying time, and that they must patiently wait the fulfillment of the vision. The same evidence which led them to look for their Lord in 1843, led them to expect Him in 1844.” Early Writings, 247.

> „Razočarani su iz Svetoga pisma uvidjeli da se nalaze u vremenu odgađanja te da moraju strpljivo čekati ispunjenje viđenja. Isti dokazi koji su ih naveli da očekuju svoga Gospodina 1843. godine, naveli su ih da Ga očekuju i 1844. godine.” Early Writings, 247.

The phenomenon occurred at the end of the period of 1840 to 1844, and it also occurred at the beginning. Josiah Litch predicted a fulfillment of Islam in 1840. He put his prediction into the public record in 1838, and then corrected it ten days before August 11, 1840. The corrected prediction fulfillment empowered the first angel’s message. The second message was empowered by the corrected message of the Midnight Cry. Two witnesses from one history that are an alpha witness and an omega witness. Together they identify the empowerment of a message based upon the correction of a previous message.

Fenomen se dogodio na kraju razdoblja od 1840. do 1844., a dogodio se i na početku. Josiah Litch predvidio je ispunjenje islama 1840. godine. Svoje je predviđanje unio u javni zapis 1838., a zatim ga ispravio deset dana prije 11. kolovoza 1840. Ispunjenje ispravljenoga predviđanja osnažilo je poruku prvoga anđela. Druga je poruka bila osnažena ispravljenom porukom Ponoćnog vapaja. Dva svjedoka iz jedne povijesti, od kojih je jedan svjedok alfa, a drugi svjedok omega. Zajedno oni prepoznaju osnaženje poruke utemeljene na ispravku prethodne poruke.

The alpha identifies a prophecy of Islam and the omega identifies a prophecy of a shut door. Line upon line, Islam in 1840 and the shut door in 1844, identifies Islam and a shut door as the message of the Midnight Cry. At the beginning of the message Islam is loosed, as in Christ’s triumphal entry. At that point the door is closed in the parable of the ten virgins, as the door is closed upon the judgment of the house of God. At the conclusion of the message, Islam strikes again as the door is closed upon the United States.

Alfa označava proročanstvo o islamu, a omega označava proročanstvo o zatvorenim vratima. Redak za retkom, islam 1840. i zatvorena vrata 1844. označuju islam i zatvorena vrata kao poruku Ponoćnoga pokliča. Na početku poruke islam je odriješen, kao pri Kristovu trijumfalnom ulasku. U toj se točki vrata zatvaraju u prispodobi o deset djevica, kao što se vrata zatvaraju nad sudom domu Božjemu. Na završetku poruke islam ponovno udara dok se vrata zatvaraju nad Sjedinjenim Državama.

It is important to see that the line produced by Leviticus twenty-three identifies the three steps of Passover at the beginning and the three steps of the priests at the end. The priests are lifted up as an offering at the Sunday law, but they are purified before that event. When they are lifted up, they are the ensign, and when Christ was lifted up in the three steps at the beginning of the line, He drew all the world unto Himself. The lifting up of the one hundred and forty-four thousand is the end of the line that began with the lifting up of Christ. In both the beginning and ending one waymark of three steps are identified.

Važno je uvidjeti da crta koju oblikuje Levitski zakonik dvadeset i tri prepoznaje tri koraka Pashe na početku i tri koraka svećenika na kraju. Svećenici su podignuti kao prinos pri nedjeljnom zakonu, ali su očišćeni prije toga događaja. Kada su podignuti, oni su stijeg, a kada je Krist bio podignut u tri koraka na početku crte, privukao je sav svijet k sebi. Podizanje sto četrdeset i četiri tisuće završetak je crte koja je započela Kristovim podizanjem. I na početku i na svršetku prepoznaje se jedan orijentir od tri koraka.

Three steps at the beginning that are followed by five days, and three steps at the ending that are followed by five days. From that point on, the story is about the great multitude, for the priesthood has been established as the ensign of the one hundred and forty-four thousand. The seven days of Tabernacles is a period for the Gentiles. If we leave off the time of the Gentiles that begins at the Sunday law, and leave off the three and a half days that ended in 2023, we have the temple of the one hundred and forty-four thousand represented within the fifty days of the Pentecostal season from December 31, 2023 unto the soon-coming Sunday law.

Tri koraka na početku, nakon kojih slijedi pet dana, i tri koraka na završetku, nakon kojih slijedi pet dana. Od toga trenutka nadalje, izvješće govori o velikom mnoštvu, jer je svećenstvo uspostavljeno kao stijeg sto četrdeset i četiri tisuće. Sedam dana Blagdana sjenica razdoblje je za neznabošce. Ako izostavimo vrijeme neznabožaca koje započinje nedjeljnim zakonom i izostavimo tri i pol dana koja su završila 2023., imamo hram sto četrdeset i četiri tisuće, prikazan unutar pedeset dana pentekostnog razdoblja od 31. prosinca 2023. do uskoro nadolazećega nedjeljnog zakona.

Five days from the resurrection for the virgins, thirty days that follow for the priests. Then five days of a trumpet message from the virgins, ending with their ascension when the forty days concludes, followed by five days unto judgment, followed by five days to the Sunday law. As a symbol of the virgins, the number “5” sets forth the footsteps of the one hundred and forty-four thousand, who are virgins and who are also priests.

Pet dana od uskrsnuća za djevice, trideset dana koji slijede za svećenike. Zatim pet dana trubljanske poruke od djevica, završavajući njihovim uzašašćem kada se navrši četrdeset dana, nakon čega slijedi pet dana do suda, a potom pet dana do nedjeljnoga zakona. Kao simbol djevica, broj „5” iznosi korake stotinu četrdeset i četiri tisuće, koji su djevice i koji su također svećenici.

During the thirty days of teaching, the final and seventh seal is removed, and it is in that period that Miller sees the jewels being restored. “Come and see” is a symbol based upon the first four seals, so when the seventh seal was opened, Miller was told to “come and see,” but the angels in heaven all just watch on in silence. Miller’s dream is identifying the sealing of the jewels who are the one hundred and forty-four thousand, while also identifying the jewels that are the message of the Midnight Cry. That message conveys the power to the virgins that accomplishes the sealing, and the dirt brush man identifies the One who controls both the messengers and the message.

Tijekom trideset dana poučavanja uklanja se posljednji, sedmi pečat, i upravo u tom razdoblju Miller vidi kako se dragulji obnavljaju. „Dođi i vidi” simbol je utemeljen na prva četiri pečata, pa je, kada je otvoren sedmi pečat, Milleru bilo rečeno: „Dođi i vidi”, ali svi anđeli na nebu samo promatraju u tišini. Millerov san prepoznaje pečaćenje dragulja, koji su sto četrdeset i četiri tisuće, a istodobno prepoznaje i dragulje koji su poruka Ponoćnoga poklika. Ta poruka prenosi silu djevicama koja ostvaruje pečaćenje, a čovjek s četkom za prljavštinu prepoznaje Onoga koji upravlja i glasnicima i porukom.

2024 represents the foundational test, and now in 2026 the temple test has arrived. We are now in the thirty-day period where Christ is teaching, and to not recognize this fact is fatal.

2024. predstavlja temeljnu kušnju, a sada je u 2026. stigla kušnja hrama. Sada se nalazimo u tridesetodnevnom razdoblju u kojem Krist poučava, a ne prepoznati tu činjenicu kobno je.

Recognizing the message and the messenger was an element of the foundational test represented by Rome establishing the vision, and is an element of the story of Elijah and Ahab.

Prepoznavanje poruke i glasnika bilo je sastavni dio temeljnoga ispita, prikazanoga time što Rim uspostavlja viđenje, i sastavni je dio priče o Iliji i Ahabu.

> And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years. And Ahab the son of Omri did evil in the sight of the Lord above all that were before him. And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him. And he reared up an altar for Baal in the house of Baal, which he had built in Samaria. And Ahab made a grove; and Ahab did more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him. In his days did Hiel the Bethelite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the Lord, which he spake by Joshua the son of Nun. And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. 1 Kings 16:29–17:1.

> I u trideset i osmoj godini Ase, kralja Judina, poče Ahab, sin Omrijev, kraljevati nad Izraelom; i Ahab, sin Omrijev, kraljevaše nad Izraelom u Samariji dvadeset i dvije godine. I Ahab, sin Omrijev, činio je zlo pred Gospodinom više od svih koji bijahu prije njega. I dogodi se, kao da mu je bilo malo hoditi u grijesima Jeroboama, sina Nabatova, da uze za ženu Jezabelu, kćer Etbaala, kralja Sidonaca, te ode i služi Baalu i klanja mu se. I podiže žrtvenik Baalu u domu Baalovu, koji bijaše sagradio u Samariji. I Ahab načini gaj; i Ahab činjaše više da razgnjevi Gospodina, Boga Izraelova, nego svi kraljevi Izraelovi koji bijahu prije njega. U njegovo vrijeme Hiel Beteljac sazida Jerihon: na Abiramu, svome prvencu, položi njegove temelje, a na svome najmlađem sinu Segubu postavi njegova vrata, prema riječi Gospodnjoj koju bijaše izrekao po Jošui, sinu Nunovu. I Ilija Tišbijac, koji bijaše od stanovnika Gileada, reče Ahabu: Živ bio Gospodin, Bog Izraelov, pred kojim stojim, ovih godina neće biti ni rose ni kiše, osim po mojoj riječi. 1 Kraljevima 16:29–17:1.

The numbers associated with Ahab add to the context of the passage. “Thirty-eight” represents a “rising up.” Israel was commanded to “rise up” and enter the Promised Land in the thirty-eighth year.

Brojevi povezani s Ahabom pridonose kontekstu odlomka. „Trideset osam“ predstavlja „ustajanje“. Izraelu je bilo zapovjeđeno da „ustane“ i uđe u Obećanu zemlju u trideset i osmoj godini.

> Now rise up, said I, and get you over the brook Zered. And we went over the brook Zered. And the space in which we came from Kadeshbarnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the Lord sware unto them. Deuteronomy 2:13, 14.

> Sada ustanite, rekoh, i prijeđite preko potoka Zereda. I prijeđosmo preko potoka Zereda. A vrijeme koje smo proveli od Kadeš-Barnee dok ne prijeđosmo preko potoka Zereda bilo je trideset i osam godina, dok sav naraštaj ratnika ne izumrije između tabora, kao što im se Gospod zakleo. Ponovljeni zakon 2,13.14.

Jesus healed the crippled man who was thirty-eight years old when He told him to “rise.”

Isus je izliječio uzetoga čovjeka koji je imao trideset i osam godina kada mu je rekao: „Ustani.”

> And a certain man was there, which had an infirmity thirty and eight years. When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. Jesus saith unto him, Rise, take up thy bed, and walk. And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. John 5:5–9.

> I ondje bijaše neki čovjek koji je bolovao trideset i osam godina. Kad ga Isus vidje gdje leži i dozna da je već dugo u tome stanju, reče mu: Hoćeš li ozdraviti? Bolesnik mu odgovori: Gospodine, nemam nikoga da me spusti u ribnjak kad se voda uzburka; nego dok ja dođem, drugi siđe prije mene. Isus mu reče: Ustani, uzmi svoju postelju i hodaj. I odmah čovjek ozdravi, uze svoju postelju i pođe; a toga dana bijaše subota. Ivan 5,5–9.

Josiah Litch made a prediction in 1838, that he fine-tuned in 1840. The thirty-eighth year Moses references in Deuteronomy, was also the fortieth year. Josiah Litch’s two-step process paralleled the two-step revival of his namesake, king Josiah. The numbers of 38 and 40 in relation to one another, represent a rising up, which is what happens to the two witnesses when they are lifted up into the clouds.

Josiah Litch iznio je predviđanje 1838. godine, koje je dotjerao 1840. godine. Trideset i osma godina na koju se Mojsije poziva u Ponovljenom zakonu bila je također i četrdeseta godina. Dvostupanjski proces Josiaha Litcha bio je usporedan s dvostupanjskim preporodom njegova imenjaka, kralja Jošije. Brojevi 38 i 40, u međusobnom odnosu, predstavljaju uzdizanje, što se događa dvojici svjedoka kada budu uzneseni u oblake.

With Litch, the lifting up was accomplished by the message of Islam of the second woe. The lifting up that is marked by Christ’s ascension, comes after the trumpet message of Islam. Those first two steps of the waymark of trumpet, ascension and judgment was typified by Litch, whose two steps were typified by king Josiah’s two step revival and reformation. In Deuteronomy the command was to rise up and go into the Promised Land, and the lifting up of the ensign at the Sunday law is the identical promise.

Kod Litcha je uzdizanje bilo ostvareno porukom islama drugoga jaoja. Uzdizanje koje je obilježeno Kristovim uzašašćem dolazi nakon trubljenja poruke islama. Ta prva dva koraka putokaza — trube, uzašašća i suda — bili su predočeni Litchom, čija su dva koraka bila predočena dvokoračnim probuđenjem i reformom kralja Jošije. U Ponovljenom zakonu zapovijed je glasila da se ustane i pođe u Obećanu zemlju, a uzdizanje stijega pri nedjeljnom zakonu jest isto to obećanje.

Ahab reigned twenty-two years, thus he reigns during the period when Divinity is combined with humanity, which is the period of thirty days that precedes the trumpet message. Ahab is Trump, who will marry Jezebel in the very near future. In the period of Trump, only Elijah has a message of rain. This fact is foundational, for the movement of the one hundred and forty-four thousand is the movement of the methodology of line upon line; and that methodology is based upon the foundational truth that the reform movement of the one hundred and forty-four thousand has been typified by every reform movement of sacred history. In each of those movements the leaders were part of the testing process. Every time.

Ahab je vladao dvadeset i dvije godine; stoga on vlada tijekom razdoblja kada je božanstvo sjedinjeno s čovještvom, a to je razdoblje od trideset dana koje prethodi poruci trube. Ahab je Trump, koji će u vrlo skoroj budućnosti stupiti u brak s Jezabelom. U razdoblju Trumpa jedino Ilija ima poruku o kiši. Ta je činjenica temeljna, jer je pokret sto četrdeset i četiri tisuće pokret metodologije „red na redak“; a ta se metodologija temelji na temeljnoj istini da je reformski pokret sto četrdeset i četiri tisuće bio predočen svakim reformskim pokretom svete povijesti. U svakom od tih pokreta vođe su bile dio procesa kušnje. Svaki put.

Ahab is the seventh king from Jeroboam, and we have repeatedly shown how Ahab is the state during the Sunday law crisis. We have shown how the Laodicean Seventh-day Adventist church rebuilt Jericho in 1863, costing the Whites their oldest and youngest sons, and typifying Jericho at the Sunday law. 1863 typifies the Sunday law.

Ahab je sedmi kralj od Jeroboama, i više smo puta pokazali kako je Ahab stanje tijekom krize nedjeljnoga zakona. Pokazali smo kako je laodicejska Crkva adventista sedmoga dana ponovno sagradila Jerihon 1863. godine, što je Whiteove stajalo njihovih najstarijega i najmlađega sina, te je predstavljalo tip Jerihona u vrijeme nedjeljnoga zakona. Godina 1863. predoznačuje nedjeljni zakon.

The passage is full of symbolism identifying the period as the sealing of the one hundred and forty-four thousand, and in that time period to reject Miller’s understanding of a truth that was placed upon Habakkuk’s 1843 table is foundational rebellion, that includes a disregard for God’s chosen messenger under the same pretext as Korah’s rebels and the rebels of 1888, who claimed that all the congregation is holy.

Odlomak je pun simbolike koja to razdoblje identificira kao pečaćenje sto četrdeset i četiri tisuće, a u tom vremenskom razdoblju odbaciti Millerovo razumijevanje istine koja je bila postavljena na Habakukovu kartu iz 1843. predstavlja temeljnu pobunu, koja uključuje zanemarivanje Božjega izabranog glasnika pod istom izlikom kao i Korahovi pobunjenici i pobunjenici iz 1888., koji su tvrdili da je sav zbor svet.

We are now in the test of the temple when the windows of heaven are opened along with a dispensational door. The dispensational door marks the transition for the priests from Laodicea unto the priests of Philadelphia. It marks the separation of the counterfeit and true jewels of Miller’s dream. The windows identify a curse or a blessing. Malachi three, premises the test upon returning. Miller’s dream emphasizes the restoration of both the priesthood and the message. Revelation nineteen identifies the army of the Lord that is raised up when a prediction of a trumpet message of Islam is fulfilled.

Sada se nalazimo u kušnji hrama, kada su prozori nebeski otvoreni zajedno s razdobnom vratnicom. Razdobna vrata označavaju prijelaz za svećenike iz Laodiceje k svećenicima Filadelfije. Ona označuju razdvajanje krivotvorenih i pravih dragulja iz Millerova sna. Prozori prepoznaju prokletstvo ili blagoslov. Malahija tri postavlja kušnju na povratku. Millerov san naglašava obnovu i svećeništva i poruke. Otkrivenje devetnaest prepoznaje vojsku Gospodnju koja se podiže kada se ispuni predviđanje trubne poruke islama.

The test that precedes the litmus test of the trumpet message is the second and it is the temple test. Miller’s dream produces a doubling, that is always associated with the second test, for Miller’s dream uses jewels as both the messages and the messengers. The temple test involves the application of the line upon line methodology of the latter rain. It requires the priests to see the temple in the various lines of prophecy in order to align the messages. The dirt brush man’s larger casket is the temple of the one hundred and forty-four thousand, and Malachi’s storehouse is the same. The heart of the temple furnishing is the ark of the covenant, which the covering cherubim’s continually look to, thus emphasizing the focus of all holy beings. The holy in this history need to look unto the temple and gaze into the ark.

Ispit koji prethodi lakmus-ispitu trubne poruke jest drugi, i to je ispit hrama. Millerov san proizvodi udvostručenje, koje je uvijek povezano s drugim ispitom, jer Millerov san koristi dragulje i kao poruke i kao glasnike. Ispit hrama uključuje primjenu metodologije redak na redak pozne kiše. On zahtijeva da svećenici vide hram u različitim proročkim linijama kako bi uskladili poruke. Veći kovčeg čovjeka s četkom za prašinu jest hram sto četrdeset i četiri tisuće, a Malahijino spremište isto je to. Središte hramskoga pokućstva jest kovčeg saveza, u koji zaklanjajući kerubini neprestano gledaju, naglašavajući tako žarište svih svetih bića. Sveti u ovoj povijesti trebaju gledati prema hramu i upraviti pogled u kovčeg.

The temple of the one hundred and forty-four thousand is the subject of Leviticus twenty-three and it presents a historical line that was fulfilled in the time of Christ with what Sister White calls “the Pentecostal season.” From the resurrection unto Pentecost, or from December 31, 2023 unto the Sunday law Leviticus twenty-three’s prophetic line represents the temple of the one hundred and forty-four thousand. That history begins with a waymark of three steps followed by five days and it ends with a waymark of three steps followed by five days. In the middle of the alpha and omega histories is the thirty days of sealing the priests. That overall line begins with the seventh-day Sabbath and ends with the seventh-year Sabbath. At this level the temple of the one hundred and forty-four thousand is the ark that will carry 8 souls to the earth made new, and it is also the ark of the covenant that is shadowed by two angels, just as the two Sabbaths shadow the temple of the priesthood of the one hundred and forty-four thousand represented with the Pentecostal season.

Hram sto četrdeset i četiri tisuće predmet je Levitskog zakonika dvadeset i tri te predstavlja povijesnu liniju koja se ispunila u Kristovo vrijeme onim što sestra White naziva „pentekostnim razdobljem“. Od uskrsnuća do Pedesetnice, ili od 31. prosinca 2023. do nedjeljnog zakona, proročka linija Levitskog zakonika dvadeset i tri predstavlja hram sto četrdeset i četiri tisuće. Ta povijest započinje oznakom od tri koraka, nakon koje slijedi pet dana, i završava oznakom od tri koraka, nakon koje slijedi pet dana. U sredini alfa i omega povijesti nalazi se trideset dana pečaćenja svećenika. Ta cjelokupna linija započinje subotom sedmoga dana i završava subotom sedme godine. Na toj razini hram sto četrdeset i četiri tisuće jest korablja koja će prenijeti 8 duša na novu zemlju, a također je i Kovčeg saveza nad kojim stoje u sjeni dva anđela, kao što i dvije subote zasjenjuju hram svećeništva sto četrdeset i četiri tisuće, prikazan pentekostnim razdobljem.

Leviticus twenty-three is about the priesthood of the one hundred and forty-four thousand during the final manifestation of the Pentecostal season that began at Christ’s resurrection and continued until fifty days later at the Day of Pentecost. The Pentecostal season is established when the first twenty-two verses of Leviticus twenty-three is aligned with the last twenty-two verses. William Miller’s dream identifies that the jewels of God’s word are both the message and the messengers.

Levitski zakonik dvadeset i treće poglavlje govori o svećeništvu sto četrdeset i četiri tisuće tijekom završne objave pentekostnog razdoblja koje je započelo Kristovim uskrsnućem i nastavilo se sve do pedeset dana kasnije, na Dan Pedesetnice. Pentekostno razdoblje uspostavlja se kada se prva dvadeset i dva retka Levitskog zakonika dvadeset i trećeg poglavlja usklade s posljednja dvadeset i dva retka. San Williama Millera prepoznaje da su dragulji Božje riječi i poruka i glasnici.

> “I have had precious opportunities to obtain an experience. I have had an experience in the first, second, and third angels’ messages. The angels are represented as flying in the midst of heaven, proclaiming to the world a message of warning, and having a direct bearing upon the people living in the last days of this earth’s history. No one hears the voice of these angels, for they are a symbol to represent the people of God who are working in harmony with the universe of heaven. Men and women, enlightened by the Spirit of God, and sanctified through the truth, proclaim the three messages in their order.” Life Sketches, 429.

> „Imala sam dragocjene prilike steći iskustvo. Imala sam iskustvo u porukama prvoga, drugoga i trećega anđela. Anđeli su prikazani kako lete posred neba, objavljujući svijetu poruku upozorenja, koja se izravno odnosi na narod koji živi u posljednjim danima povijesti ove zemlje. Nitko ne čuje glas tih anđela, jer su oni simbol koji predstavlja Božji narod koji djeluje u skladu s nebeskim svemirom. Muškarci i žene, prosvijetljeni Duhom Božjim i posvećeni po istini, objavljuju te tri poruke svojim redom.” Life Sketches, 429.

The angels are symbols of God’s people who proclaim the message represented by the angel.

Anđeli su simboli Božjega naroda koji objavljuje poruku predstavljenu tim anđelom.

> “Time is short. The first, second, and third angel’s messages are the messages to be given to the world. We hear not literally the voice of the three angels, but these angels in Revelation represent a people who will be upon the earth and give these messages.

> „Vrijeme je kratko. Poruke prvoga, drugoga i trećega anđela poruke su koje treba navijestiti svijetu. Mi ne čujemo doslovno glas trojice anđela, nego ti anđeli u Otkrivenju predstavljaju narod koji će biti na zemlji i objaviti te poruke.״

> “John saw ‘Another angel come down from heaven, having great power; and the whole earth was lightened with his glory.’ Revelation 18:1. That work is the voice of the people of God proclaiming a message of warning to the world.” The 1888 Materials, 926.

> „Ivan je vidio ‘drugoga anđela kako silazi s neba, imajući veliku vlast; i sva se zemlja prosvijetlila od njegove slave.’ Otkrivenje 18,1. To je djelo glas Božjega naroda koji svijetu objavljuje poruku upozorenja.“ The 1888 Materials, 926.

Angels represent the people who give the messages represented by the angels. William Miller is represented prophetically in a multitude of applications. One of those applications is that Miller is represented by the first and the last time prophecies he was led to proclaim. The seven times or 2,520 years that ended in 1798, was Miller’s alpha discovery and the cleansing of the sanctuary at the end of 2,300 evenings and mornings on October 22, 1844 was Miller’s omega discovery. Millerite history is represented from 1798 to 1844, and though it was the history of the first and second angels’ it is called by the name of the messenger of that history. Millerite history identifies that Miller was the “voice” proclaiming the first and second angels’ message, and the first angel announced the beginning of judgment on October 22, 1844, and the first angel arrived at the time of the end in 1798, at the conclusion of the “seven times” scattering of the kingdom of Israel. Miller is a symbol of both the 2,520-year prophecy and the 2,300-year prophecy.

Anđeli predstavljaju ljude koji objavljuju poruke što ih anđeli predstavljaju. William Miller proročki je prikazan u mnoštvu primjena. Jedna od tih primjena jest da je Miller prikazan prvim i posljednjim vremenskim proročanstvima koja je bio vođen objavljivati. Sedam vremena, odnosno 2.520 godina, koja su završila 1798., bila su Millerovo alfa-otkriće, a čišćenje Svetišta na kraju 2.300 večeri i jutara, 22. listopada 1844., bilo je Millerovo omega-otkriće. Milleritska povijest prikazana je od 1798. do 1844., i premda je to bila povijest prvoga i drugoga anđela, naziva se imenom glasnika te povijesti. Milleritska povijest pokazuje da je Miller bio „glas” koji je objavljivao poruku prvoga i drugoga anđela, a prvi je anđeo navijestio početak suda 22. listopada 1844., i prvi je anđeo došao u vrijeme svršetka 1798., na završetku „sedam vremena” raspršenja kraljevstva Izraelova. Miller je simbol i proročanstva od 2.520 godina i proročanstva od 2.300 godina.

The first waymark of 1798 announced that the judgment would begin when the 2,300-years ended on October 22, 1844. Then the Lord opened up the light of the seventh-day Sabbath, and it was His intent to finish the work, so He attempted to open up further light upon the seven times in 1856, but rebellion was manifested, instead of faith. The seven times is the alpha of Millerite history and the 2,300 is the omega.

Prva oznaka puta iz 1798. objavila je da će sud započeti kada se navrši 2.300 godina, 22. listopada 1844. Tada je Gospodin otvorio svjetlo o suboti sedmoga dana, i Njegova je namjera bila dovršiti djelo, stoga je 1856. pokušao otvoriti daljnje svjetlo o sedam vremena, ali umjesto vjere očitovala se pobuna. Sedam vremena je alfa mileritske povijesti, a 2.300 je omega.

The seven times is represented by the seventh-year Sabbath and the 2,300 is represented by the seventh-day Sabbath. Millerite history is represented by 1798 and 1844, and 1798 represents the seven times and 1844 represents the 2,300 years. Those two Sabbaths are the bookends to the history represented in Leviticus twenty-three. Those two Sabbaths represent two messages, that make one message. Those two messages represent the Millerites, for the people that proclaim the messages represent the angels that symbolize the message. 1798 the first angel arrived and in 1844 the third angel arrived.

Sedam vremena predstavlja subota sedme godine, a 2.300 predstavlja subota sedmoga dana. Mileritska povijest predstavljena je godinama 1798. i 1844.; 1798. predstavlja sedam vremena, a 1844. predstavlja 2.300 godina. Te dvije subote čine graničnike povijesti prikazane u Levitskom zakoniku dvadeset trećem poglavlju. Te dvije subote predstavljaju dvije poruke, koje tvore jednu poruku. Te dvije poruke predstavljaju milerite, jer ljudi koji objavljuju poruke predstavljaju anđele koji simboliziraju poruku. Godine 1798. došao je prvi anđeo, a 1844. došao je treći anđeo.

Leviticus twenty-three has seven feasts and seven holy convocations, though every feast is not a holy convocation and vise versa. The feasts all fall between the first and the last holy convocation, which is the seventh-day Sabbath in the beginning and the seventh-year Sabbath at the end. The history of the feasts is bookended with the two Sabbaths that represent William Miller and the Millerites.

Levitski zakonik dvadeset i treće poglavlje ima sedam blagdana i sedam svetih saziva, premda svaki blagdan nije sveti saziv i obratno. Svi blagdani padaju između prvoga i posljednjega svetog saziva, a to su sedmodnevna subota na početku i sedmogodišnja subota na kraju. Povijest blagdana omeđena je dvjema subotama koje predstavljaju Williama Millera i milerite.

When the first twenty-two verses and the last twenty-two verses are combined in Leviticus twenty-three the Pentecostal season is identified. The structure that is established by bringing the lines together is absolutely divine. The Pentecostal season of the structure clearly illustrates the three steps of the three angels. It bears the signature of “Truth.” It bears the signature of Alpha and Omega. It bears the signature of Palmoni. It leads a student to the very heart of the Most Holy Place. It identifies the temple of the one hundred and forty-four thousand. It extends all the way to the earth made new.

Kada se prvih dvadeset i dva retka i posljednja dvadeset i dva retka spoje u Levitskom zakoniku dvadeset i tri, prepoznaje se pentekostno razdoblje. Ustroj koji se uspostavlja spajanjem tih redaka u potpunosti je božanski. Pentekostno razdoblje toga ustroja jasno prikazuje tri koraka trojice anđela. Ono nosi pečat „Istine“. Ono nosi pečat Alfe i Omege. Ono nosi pečat Palmonija. Ono vodi proučavatelja do samoga srca Svetinje nad svetinjama. Ono prepoznaje hram sto četrdeset i četiri tisuće. Ono se proteže sve do obnovljene zemlje.

This truth of Leviticus twenty-three is now being unsealed in connection with the temple test that precedes the litmus and third test. The third angel arrived in 1844, and then again at 9/11 and then again in 2023. When the third angel arrived in 1844 the faithful were to by faith follow Christ into the Most Holy Place. Leviticus twenty-three is the path into the Most Holy Place and represents an element of the temple test. John was told to measure the temple and also the worshippers therein.

Ova istina iz Levitskog zakonika dvadeset i trećeg poglavlja sada se otpečaćuje u vezi s hramskim ispitom koji prethodi lakmusnom i trećem ispitu. Treći anđeo došao je 1844., zatim ponovno 11. rujna, a potom opet 2023. godine. Kada je treći anđeo došao 1844., vjerni su vjerom trebali slijediti Krista u Svetinju nad svetinjama. Levitski zakonik dvadeset i treće poglavlje put je u Svetinju nad svetinjama i predstavlja jedan element hramskog ispita. Ivanu je rečeno da izmjeri hram, a također i štovatelje u njemu.

Miller’s casket is the temple and the jewels are the worshippers therein. Malachi’s storehouse is the temple and the tithes are the worshippers therein. The Pentecostal season, as represented in the line upon line application of Leviticus twenty-three represents the temple of the one hundred and forty-four thousand. More directly it illustrates the ark of the covenant, with the covering cherubs looking at the Ten Commandments, Aaron’s rod that budded and the golden pot of manna.

Millerov kovčeg jest hram, a dragulji su štovatelji u njemu. Malahijino spremište jest hram, a desetine su štovatelji u njemu. Pedesetničko razdoblje, kako je prikazano u primjeni retka na redak Levitskog zakonika dvadeset i tri, predstavlja hram sto četrdeset i četiri tisuće. Još izravnije, ono prikazuje Kovčeg saveza, s kerubinima zaklona koji gledaju na Deset zapovijedi, Aronov procvali štap i zlatni vrč mane.

The covering cherubs are angels, and angels represent a message and the messenger. The message that is the alpha message of Leviticus twenty-three is the seventh-day Sabbath, and the omega message is the seventh-year Sabbath. Both are messages, and they are also the alpha and omega messages of William Miller and the Millerites, with the fulfillment of the “seven times,” in 1798, a symbol of the seventh-year Sabbath, and in 1844, God led His people into the Most Holy Place, where they discovered the seventh-day Sabbath. Those two Sabbaths are the first and last holy convocations in Leviticus twenty-three, and the Pentecostal season is positioned between them both, just as the ark was positioned between the two covering cherubs.

Zakrilni kerubi jesu anđeli, a anđeli predstavljaju poruku i glasnika. Poruka koja je alfa-poruka Levitskoga zakonika dvadeset i trećega poglavlja jest subota sedmoga dana, a omega-poruka jest subota sedme godine. Oboje su poruke, a ujedno su i alfa i omega poruke Williama Millera i milerita, s ispunjenjem „sedam vremena“ 1798. godine, kao simbolom subote sedme godine, te 1844. godine, kada je Bog poveo svoj narod u Svetinju nad svetinjama, gdje su otkrili subotu sedmoga dana. Te dvije subote prvi su i posljednji sveti sazivi u Levitskom zakoniku dvadeset i trećem poglavlju, a pentekostno je razdoblje smješteno između njih obiju, baš kao što je Kovčeg bio smješten između dvaju zakrilnih keruba.

The temple is to be measured, and it includes leaving off the courtyard that is given to the Gentiles. At the Sunday law judgment for the house of God ends, and the judgment of the Gentiles begins. The times of the Gentiles ended in 1798, at the end of 1,260 years, and at the end of three and a half days, (a symbol of 1,260) John was to leave off the courtyard.

Hram se ima izmjeriti, a to uključuje izostavljanje predvorja koje je dano neznabošcima. Kod suda nad nedjeljnim zakonom završava sud za dom Božji, a počinje sud nad neznabošcima. Vremena neznabožaca završila su 1798. godine, na kraju 1.260 godina, i na kraju tri i pol dana (simbol 1.260), Ivan je trebao izostaviti predvorje.

> And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. Revelation 11:1, 2.

> I dade mi se trska slična štapu; i anđeo stajaše govoreći: Ustani i izmjeri hram Božji, i žrtvenik, i one koji se u njemu klanjaju. Ali vanjsko dvorište hrama izostavi i ne mjeri ga, jer je dano poganima; i oni će gaziti sveti grad četrdeset i dva mjeseca. Otkrivenje 11:1, 2.

The court was to be left off, for it was given to the Gentiles, who trod it under foot for three and a half days, or forty-two months.

Predvorje je trebalo biti izostavljeno, jer je bilo dano poganima, koji su ga gazili pod nogama tri i pol dana, odnosno četrdeset i dva mjeseca.

> And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. Luke 21:24.

> I past će od oštrice mača i bit će odvedeni u sužanjstvo među sve narode; i Jeruzalem će gaziti pogani dok se ne navrše vremena pogana. Luka 21,24.

The times of the Gentiles was fulfilled in 1798, when the book of Daniel was unsealed.

Vremena neznabožaca ispunila su se 1798. godine, kada je knjiga proroka Daniela bila otpečaćena.

> “In the temple at Jerusalem a low wall separated the outer court from all other portions of the sacred building. Upon this wall were inscriptions in different languages, stating that none but Jews were allowed to pass this boundary. Had a Gentile presumed to enter the inner enclosure, he would have desecrated the temple, and would have paid the penalty with his life. But Jesus, the originator of the temple and its service, drew the Gentiles to Him by the tie of human sympathy, while His divine grace brought to them the salvation which the Jews rejected.” The Desire of Ages, 194.

> „U hramu u Jeruzalemu nizak je zid odvajao vanjsko predvorje od svih ostalih dijelova svetoga zdanja. Na tome su zidu bili natpisi na različitim jezicima, koji su objavljivali da nitko osim Židova ne smije prijeći tu granicu. Da se neki neznabožac usudio ući u unutarnji prostor, oskvrnuo bi hram i platio bi kaznu vlastitim životom. Ali Isus, Začetnik hrama i njegove službe, privlačio je neznabošce k sebi sponom ljudske sućuti, dok im je Njegova božanska milost donosila spasenje koje su Židovi odbacili.” The Desire of Ages, 194.

December 31, 2023 ended the three and a half prophetic days from the disappointment of July 18, 2020. That three and a half years identifies that a prophetic message would then be unsealed, and that the times of the Gentiles was fulfilled, and left off of the measuring of the temple and the worshippers therein. At the Sunday law, which in the Pentecostal season was the Day of Pentecost, judgment passes unto the Gentiles. When we leave off the times of the Gentiles when measuring the temple of the one hundred and forty-four thousand, we find that December 31, 2023 unto the Sunday law is the temple.

31. prosinca 2023. završilo je tri i pol proročka dana od razočaranja 18. srpnja 2020. Te tri i pol godine označavaju da će tada proročanska poruka biti otpečaćena te da se ispunilo vrijeme pogana i da se odstupilo od mjerenja hrama i onih koji se u njemu klanjaju. Kod nedjeljnoga zakona, koji je u pentekostalnom razdoblju bio Dan Pedesetnice, sud prelazi na pogane. Kada odstupimo od vremena pogana pri mjerenju hrama od sto četrdeset i četiri tisuće, nalazimo da je razdoblje od 31. prosinca 2023. do nedjeljnoga zakona hram.

The witness of the temple is that it is raised up in two steps; first the foundation, then the temple is identified as finished when the foundation stone that was rejected, marvelously becomes the head of the corner. The foundation was laid when ancient Israel came out of Babylon in the history of the first decree, and the temple was finished in the history of the second decree, but before the third decree. The foundational test occurred in 2024 and we are now in the temple test. That temple test ends at the third and litmus test, and the temple test requires God’s people to measure the temple.

Svjedočanstvo hrama jest da se on podiže u dva koraka: najprije temelj, a zatim se hram prepoznaje kao dovršen kada kamen temeljac koji je bio odbačen, na čudesan način postane zaglavni ugaoni kamen. Temelj je bio položen kada je drevni Izrael izišao iz Babilona u povijesti prvoga dekreta, a hram je bio dovršen u povijesti drugoga dekreta, ali prije trećega dekreta. Temeljna kušnja dogodila se 2024. godine, a mi smo sada u kušnji hrama. Ta kušnja hrama završava pri trećoj i lakmus-kušnji, a kušnja hrama zahtijeva da Božji narod izmjeri hram.

The temple in Leviticus twenty-three is raised up from December 31, 2023 unto the Sunday law, and within that prophetic history the three tests that always occur when a prophecy is unsealed are represented. The last of the three is the litmus test, that was represented by the Exeter camp meeting. At that meeting you either attended the meetings in the tent where Elder Snow twice presented his message of the true Midnight Cry, or you attended the emotional and unbalanced meetings over at the Watertown tent. When the meetings ended the message of the true Midnight Cry went like a tidal wave. Exeter was the litmus test, and the litmus test represents the sealing.

Hram u Levitskom zakoniku dvadeset i trećem poglavlju podignut je od 31. prosinca 2023. pa sve do nedjeljnog zakona, a unutar te proročke povijesti prikazana su tri ispita koja se uvijek pojavljuju kada se neko proroštvo otpečati. Posljednji od ta tri jest lakmusni ispit, koji je bio predočen tabor-sastankom u Exeteru. Na tom ste sastanku ili prisustvovali skupovima u šatoru gdje je starješina Snow dvaput iznio svoju poruku o istinskom Ponoćnom pokliku, ili ste prisustvovali emocionalnim i neuravnoteženim skupovima ondje kod šatora u Watertownu. Kada su sastanci završili, poruka istinskoga Ponoćnog poklika prošla je poput plimnoga vala. Exeter je bio lakmusni ispit, a lakmusni ispit predstavlja pečaćenje.

The Exeter camp meeting was typified by Christ triumphal entry into Jerusalem, and Lazarus led the ass Jesus rode upon. Lazarus death was the disappointment of July 18, 2020, but he was also Christ’s crowning miracle and the “seal” of His divinity.

Taborovanje u Exeteru bilo je predočeno Kristovim slavodobitnim ulaskom u Jeruzalem, a Lazar je vodio magarca na kojem je Isus jahao. Lazarova smrt bila je razočaranje od 18. srpnja 2020., ali on je također bio Kristovo krunsko čudo i „pečat“ njegova božanstva.

> “Had Christ been in the sickroom, Lazarus would not have died; for Satan would have had no power over him. Death could not have aimed his dart at Lazarus in the presence of the Life-giver. Therefore Christ remained away. He suffered the enemy to exercise his power, that He might drive him back, a conquered foe. He permitted Lazarus to pass under the dominion of death; and the suffering sisters saw their brother laid in the grave. Christ knew that as they looked on the dead face of their brother their faith in their Redeemer would be severely tried. But He knew that because of the struggle through which they were now passing their faith would shine forth with far greater power. He suffered every pang of sorrow that they endured. He loved them no less because He tarried; but He knew that for them, for Lazarus, for Himself, and for His disciples, a victory was to be gained.

> „Da je Krist bio u bolesničkoj sobi, Lazar ne bi umro; jer Sotona nad njim ne bi imao nikakve moći. Smrt ne bi mogla odapeti svoju strijelu na Lazara u nazočnosti Darovatelja života. Stoga je Krist ostao podalje. Dopustio je neprijatelju da izvrši svoju moć, kako bi ga potisnuo natrag kao pobijeđena neprijatelja. Dopustio je da Lazar dospije pod vlast smrti; a ožalošćene su sestre vidjele kako je njihov brat položen u grob. Krist je znao da će, dok budu gledale mrtvo lice svojega brata, njihova vjera u njihova Otkupitelja biti teško kušana. Ali znao je da će, zbog borbe kroz koju upravo sada prolaze, njihova vjera zasjati s daleko većom snagom. Podnosio je svaki ubod boli koji su one trpjele. Nije ih ništa manje ljubio zato što je oklijevao; nego je znao da se za njih, za Lazara, za samoga sebe i za svoje učenike ima izvojevati pobjeda.“

> “‘For your sakes,’ ‘to the intent ye may believe.’ To all who are reaching out to feel the guiding hand of God, the moment of greatest discouragement is the time when divine help is nearest. They will look back with thankfulness upon the darkest part of their way. ‘The Lord knoweth how to deliver the godly,’ 2 Peter 2:9. From every temptation and every trial He will bring them forth with firmer faith and a richer experience.

> „‘Radi vas’, ‘da uzvjerujete.’ Svima koji pružaju ruku da osjete vodeću ruku Božju, trenutak najveće obeshrabrenosti vrijeme je kada je božanska pomoć najbliža. Oni će se sa zahvalnošću osvrtati na najtamniji dio svojega puta. ‘Gospod zna izbaviti pobožne’, 2 Peter 2:9. Iz svake kušnje i svake nevolje On će ih izvesti s čvršćom vjerom i bogatijim iskustvom.

> “In delaying to come to Lazarus, Christ had a purpose of mercy toward those who had not received Him. He tarried, that by raising Lazarus from the dead He might give to His stubborn, unbelieving people another evidence that He was indeed ‘the resurrection, and the life.’ He was loath to give up all hope of the people, the poor, wandering sheep of the house of Israel. His heart was breaking because of their impenitence. In His mercy He purposed to give them one more evidence that He was the Restorer, the One who alone could bring life and immortality to light. This was to be an evidence that the priests could not misinterpret. This was the reason of His delay in going to Bethany. This crowning miracle, the raising of Lazarus, was to set the seal of God on His work and on His claim to divinity.” The Desire of Ages, 528, 529.

> „Odgađajući svoj dolazak k Lazaru, Krist je imao cilj milosrđa prema onima koji Ga nisu primili. Zadržao se kako bi, uskrsnuvši Lazara od mrtvih, svome tvrdokornom, nevjernom narodu dao još jedan dokaz da je On doista ‘uskrsnuće i život’. Nije bio voljan odreći se svake nade za narod, siromašne, zalutale ovce doma Izraelova. Njegovo se srce slamalo zbog njihove nepokajanosti. U svojem milosrđu naumio im je dati još jedan dokaz da je On Obnovitelj, Onaj koji jedini može iznijeti na vidjelo život i besmrtnost. To je trebao biti dokaz koji svećenici ne bi mogli pogrešno protumačiti. To je bio razlog Njegova odgađanja odlaska u Betaniju. To vrhunsko čudo, Lazarovo uskrsnuće, trebalo je staviti Božji pečat na Njegovo djelo i na Njegovu tvrdnju o božanstvu.” Isusov život, 528, 529.

The triumphal entry began with the loosing of an ass for Christ to ride upon.

Svećani ulazak započeo je odrješivanjem magarice da Krist na njoj uzjaše.

> And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. And the disciples went, and did as Jesus commanded them. Matthew 21:1–6.

> I kad se približiše Jeruzalemu i dođoše u Betfagu, na Maslinsku goru, tada Isus posla dvojicu učenika govoreći im: Idite u selo što je pred vama, i odmah ćete naći privezanu magaricu i s njom magare; odriješite ih i dovedite k meni. Ako vam tko što rekne, kazat ćete: Gospodin ih treba; i odmah će ih poslati. A sve se to zbilo da se ispuni što je bilo rečeno po proroku koji govori: Recite kćeri sionskoj: Evo, tvoj Kralj dolazi k tebi, krotak i jašući na magarici i na magaretu, mladunčetu magaričinu. I učenici odoše i učiniše kako im je Isus zapovjedio. Matej 21:1–6.

The Midnight Cry message joined the message of the second angel that had arrived at the first disappointment. In the time of Christ that disappointment was the death of Lazarus, and for the Millerites it was the failed prediction of 1843, that arrived on April 19, 1844. Both those disappointments represent July 18, 2020.

Poruka Ponoćnoga pokliča pridružila se poruci drugoga anđela koja je stigla pri prvom razočaranju. U Kristovo vrijeme to je razočaranje bila Lazarova smrt, a za milerite to je bilo neostvareno predviđanje za 1843. godinu, koje je nastupilo 19. travnja 1844. Oba ta razočaranja predstavljaju 18. srpnja 2020.

In the Pentecostal season represented by Leviticus twenty-three the litmus test is represented by the threefold waymark of the feast of trumpets, Christ’s ascension and the Day of Atonement. Those three steps represent the litmus test in relation to the first two tests of the foundation and the temple. Those three steps come five days before the Sunday law of Pentecost and represent a lifting up of the one hundred and forty-four thousand as the ensign. If they pass the litmus test, they are lifted up, if they don’t, they are blown out of the windows of Miller’s dream.

U pentekostnom razdoblju prikazanom u Levitskom zakoniku dvadeset i tri, lakmus-test predstavljen je trostrukim putokazom Blagdana truba, Kristova uzašašća i Dana pomirenja. Ta tri koraka predstavljaju lakmus-test u odnosu na prva dva testa temelja i hrama. Ta tri koraka dolaze pet dana prije pentekostnoga nedjeljnog zakona i predstavljaju uzdizanje sto četrdeset i četiri tisuće kao stijega. Ako prođu lakmus-test, bivaju uzdignuti; ako ga ne prođu, bivaju ispuhani kroz prozore iz Millerova sna.

The third step of the sealing is the Day of Atonement and it represents the blotting out of sin. The second step is the lifting up of Malachi’s offering of Levites and the first step is the message of the trumpets. Since 1844 mankind has been living in the history of the sounding of the seventh trumpet. The external message of the seventh trumpet is the message of the third woe of Islam and the internal message of the seventh trumpet is Christ’s work of combining His Divinity with the humanity of the one hundred and forty-four thousand.

Treći korak pečaćenja jest Dan pomirenja i on predstavlja brisanje grijeha. Drugi korak jest uzdizanje Malahijina prinosa levita, a prvi korak jest poruka truba. Od 1844. čovječanstvo živi u povijesti oglašavanja sedme trube. Vanjska poruka sedme trube jest poruka trećega jaoja islama, a unutarnja poruka sedme trube jest Kristovo djelo sjedinjenja svojega božanstva s ljudskom naravi sto četrdeset i četiri tisuće.

We will continue in the next article.

Nastavit ćemo u sljedećem članku.

> “In the writings of the prophets are portrayed scenes that, although hoary with age, appear to us in the freshness and power of new revelations. Through faith we understand that these records of God’s dealings with his people in past ages have been preserved in order that we may discern the lessons God desires to teach us by present-day experiences.

> „U spisima proroka prikazani su prizori koji nam se, premda časni od starine, ukazuju u svježini i sili novih otkrivenja. Po vjeri razumijemo da su ovi zapisi o Božjem postupanju s njegovim narodom u prošlim vjekovima sačuvani kako bismo razabrali pouke kojima nas Bog želi poučiti kroz iskustva sadašnjega vremena.״

> “Living, as we are, in no less momentous a period than that just prior to Christ’s second advent, we need to be especially careful to avoid making mistakes similar to those made by the Jews living in the time of Christ’s first advent.

> „Budući da živimo u razdoblju ništa manje sudbonosnom od onoga neposredno prije Kristova drugog dolaska, trebamo osobito paziti da ne učinimo pogreške slične onima koje su počinili Židovi koji su živjeli u vrijeme Kristova prvog dolaska.“

> “Like the Jewish leaders, who gradually devised a formal system of worship, in which the importance of unessential matters was greatly magnified, some men are now in danger of losing sight of the important truths applicable to this generation, and of seeking for those things that are new, strange, entrancing.

> „Poput židovskih vođa, koji su postupno uspostavili formalan sustav bogoštovlja, u kojemu je važnost nebitnih stvari bila silno uvećana, neki su ljudi sada u opasnosti da izgube iz vida važne istine primjenjive na ovaj naraštaj te da traže ono što je novo, neobično, opojno.״

> “There is need of cherishing elevated principles. Those who search after and advocate fanciful ideas need to be taught what is truth before they attempt to teach others. Man-made theories and suppositions are not to be sought after as truth.

> Potrebno je njegovati uzvišena načela. One koji tragaju za maštovitim zamislima i zastupaju ih valja poučiti što je istina prije nego što pokušaju poučavati druge. Ljudske teorije i pretpostavke ne smiju se prihvaćati kao istina.

> “There are many who are as true as steel to principle, and these will be helped and blessed; for they are weeping between the porch and the altar, saying, ‘Spare thy people, O Lord, and give not thine heritage to reproach.’ We must let the foundation principles of the third angel’s message stand out clear and distinct. The great pillars of our faith will hold all the weight that can be placed upon them.

> “Ima mnogih koji su načelu vjerni poput čelika, i njima će biti pružena pomoć i blagoslov; jer plaču između trijema i žrtvenika, govoreći: ‘Poštedi svoj narod, o Jahve, i ne daj svoje baštine na sramotu.’ Moramo dopustiti da temeljna načela poruke trećega anđela stoje jasno i razgovijetno istaknuta. Veliki stupovi naše vjere podnijet će svu težinu koja se na njih može staviti.

> “In this age of error, of day-dreaming and reverie, we need to learn the first principles of the doctrine of Christ. Let us strive to be able to say with the apostle, ‘We have not followed cunningly devised fables when we made known unto you the power and coming of our Lord Jesus Christ.’ The Lord calls upon us to follow high and noble principles.

> „U ovom dobu zablude, sanjarenja i zanosa, trebamo naučiti prva načela nauka o Kristu. Nastojmo biti kadri reći s apostolom: ‘Nismo slijedili lukavo izmišljene basne kada smo vam obznanili silu i dolazak Gospodina našega Isusa Krista.’ Gospodin nas poziva da slijedimo uzvišena i plemenita načela.״

> “Truth, present truth, is all that the word of God represents it to be. The Lord would have his people keep themselves from all superfluities, from all that tends to mysticism. Let those who are tempted to indulge in fanciful, imaginary doctrines sink the shaft deep into the quarries of heavenly truth, and secure the treasure that means life eternal to the receiver. In the word there are the most precious truths. These will be found by those who study with earnestness; for heavenly angels will direct the search.

> “Istina, sadašnja istina, jest sve ono što je Božja riječ predstavlja da jest. Gospodin bi htio da se njegov narod čuva svake suvišnosti, svega onoga što teži misticizmu. Neka oni koji su kušani prepuštati se maštovitim, izmišljenim naučavanjima spuste okno duboko u kamenolome nebeske istine i osiguraju blago koje onomu tko ga primi znači život vječni. U Riječi se nalaze najdragocjenije istine. Njih će pronaći oni koji proučavaju s usrdnošću; jer će nebeski anđeli upravljati potragom.

> “Referring to those who are now living upon the earth, Paul declared: ‘The time will come when they will not endure sound doctrine, but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables.’

> „Govoreći o onima koji sada žive na zemlji, Pavao je izjavio: ‘Doći će vrijeme kada neće podnositi zdrav nauk, nego će po svojim vlastitim požudama nagomilati sebi učitelje kako bi škakljali njihov sluh; i odvratit će uši od istine te se okrenuti bajkama.’“

> “How significant, how soul-stirring, is the charge Paul gave at the time he prophesied concerning those who would not endure sound doctrine: ‘I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom: Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine.’

> Kako je značajan, kako potresan za dušu, nalog koji je Pavao dao u vrijeme kad je prorokovao o onima koji neće podnositi zdrav nauk: „Zaklinjem te dakle pred Bogom i Gospodinom Isusom Kristom, koji će suditi živima i mrtvima o svojemu pojavku i svojemu kraljevstvu: propovijedaj riječ; budi pripravan u vrijeme i nevrijeme; ukori, prijekori, opomeni sa svom strpljivošću i naukom.”

> “Those who commune with God walk in the light of the Sun of Righteousness. They do not dishonor their Redeemer by corrupting their way before God. Heavenly light shines upon them. As they near the close of this earth’s history, their knowledge of Christ, and of the prophecies relating to him, greatly increases. They are of infinite worth in God’s sight; for they are in unity with his Son. To them the word of God is of surpassing beauty and loveliness. They see its importance. Truth is unfolded to them. The doctrine of the incarnation is invested with a soft radiance. They see that the Scripture is the key that unlocks all mysteries and solves all difficulties. Those who have been unwilling to receive the light and walk in the light will be unable to understand the mystery of godliness, but those who have not hesitated to take up the cross and follow Jesus, will see light in God’s light.” The Southern Watchman, April 4, 1905.

> „Oni koji imaju zajedništvo s Bogom hodaju u svjetlu Sunca pravednosti. Oni ne obeščašćuju svojega Otkupitelja kvareći svoj put pred Bogom. Nebeska svjetlost obasjava ih. Kako se približavaju svršetku povijesti ove zemlje, njihovo spoznanje o Kristu i o proročanstvima koja se na njega odnose uvelike raste. Oni su od beskrajne vrijednosti u Božjim očima, jer su u jedinstvu s njegovim Sinom. Njima je Božja riječ nenadmašne ljepote i dražesti. Oni uviđaju njezinu važnost. Istina im se razotkriva. Nauk o utjelovljenju obavijen je blagim sjajem. Oni vide da je Sveto pismo ključ koji otključava sva otajstva i rješava sve poteškoće. Oni koji nisu bili voljni primiti svjetlo i hoditi u svjetlu neće moći razumjeti tajnu pobožnosti, ali oni koji nisu oklijevali uzeti križ i slijediti Isusa vidjet će svjetlo u Božjem svjetlu.” The Southern Watchman, 4. travnja 1905.

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