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# The Hidden History of Verse Forty - Number Thirteen

Skrivena povijest četrdesetog retka - broj trinaest

Number Thirteen

Broj trinaest

Author

Jeff Pippenger

Published

May 28, 2026

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As a primary symbol of the one hundred and forty-four thousand, Peter is standing at Panium in 2026 working to correct the false prediction of July 18, 2020. His work in that regard aligns with the work of Josiah Litch’s correction of August 11, 1840 and Samuel Snow’s identification of October 22, 1844. Litch’s correction empowered the first angel’s message and Snow’s empowered the second angel’s message. The empowerment of the first and second angels’ messages typify the empowerment of the third angel’s message. The characteristics of the first and second are represented in the third as a combination of an external woe message and the internal message of the midnight cry of the parable of the ten virgins.

Kao primarni simbol sto četrdeset i četiri tisuće, Petar stoji u Paniju 2026. godine radeći na ispravljanju lažnog predviđanja od 18. srpnja 2020. Njegov rad u tom pogledu usklađen je s radom Josiaha Litcha na ispravku 11. kolovoza 1840. i sa Samuelom Snowom u prepoznavanju 22. listopada 1844. Litchov ispravak osnažio je poruku prvoga anđela, a Snowov poruku drugoga anđela. Osnaživanje poruka prvoga i drugoga anđela predstavlja predsliku osnaživanja poruke trećega anđela. Obilježja prvoga i drugoga prikazana su u trećemu kao spoj izvanjske poruke jaoa i unutarnje poruke ponoćnog pokliča iz prispodobe o deset djevica.

In a triple application of prophecy, the first and third, which are also the beginning and ending will possess parallel characteristics. Recently, a brother has uncovered several truths associated with the first woe of Revelation nine, which, when applied under the principle of Alpha and Omega identify another profound confirmation of Revelation eleven’s “earthquake.” The Sunday law in the United States is the “earthquake” that was first fulfilled in the French Revolution when France, who was one part of the ten nations that made up the prophetic structure of pagan Rome in the book of Daniel was overthrown. Thus, chapter eleven says a tenth part of the city fell.

U trostrukoj primjeni proročanstva, prva i treća, koje su ujedno i početak i svršetak, posjedovat će usporedna obilježja. Nedavno je jedan brat otkrio nekoliko istina povezanih s prvim jaojem iz devetog poglavlja Otkrivenja, koje, kada se primijene prema načelu Alfe i Omege, prepoznaju još jednu duboku potvrdu „potresa“ iz jedanaestog poglavlja Otkrivenja. Zakon o nedjelji u Sjedinjenim Državama jest „potres“ koji se najprije ispunio u Francuskoj revoluciji, kada je Francuska, koja je bila jedan dio od deset naroda što su sačinjavali proročku strukturu poganskoga Rima u Danielovoj knjizi, bila oborena. Stoga jedanaesto poglavlje kaže da pade desetina grada.

> And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. Revelation 11:13.

> I u isti čas nastade velik potres, i deseti dio grada pade, i u potresu poginu sedam tisuća ljudi; a ostatak se uplaši i dade slavu Bogu nebeskomu. Otkrivenje 11,13.

Immediately after this verse Islam of the third woe arrives.

Odmah nakon ovoga stiha dolazi islam trećega jaoa.

> The second woe is past; and, behold, the third woe cometh quickly. Revelation 11:14.

> Drugo je jao prošlo; i evo, treće jao dolazi brzo. Otkrivenje 11,14.

The pioneers expected that “the third woe” would immediately follow the second woe, but the word translated as “quickly,” means suddenly and unexpectedly, which is the characteristic of Islam’s surprise attacks. The third woe wasn’t to arrive on October 22, 1844 as the pioneers conjectured, but when it arrived it would happen “suddenly and unexpectedly,” as it did at 9/11, thus marking the beginning of the sealing of the one hundred and forty-four thousand, which ends shortly before the earthquake of the Sunday law.

Pioniri su očekivali da će „treći jao” uslijediti neposredno nakon drugoga jaoa, ali riječ prevedena kao „brzo” znači iznenada i neočekivano, što je obilježje iznenadnih napada islama. Treći jao nije trebao doći 22. listopada 1844., kako su pioniri pretpostavljali, ali kada bi došao, dogodio bi se „iznenada i neočekivano”, kao što se dogodilo 11. rujna, označujući tako početak pečaćenja sto četrdeset i četiri tisuće, koje završava neposredno prije potresa nedjeljnoga zakona.

The “earthquake” of the Sunday law is the shaking of the “earth” beast, and when 9/11 arrived, Sister White identified that the Lord arose to “shake terribly the earth.” At the beginning of the sealing and the end, the earth beast is shaken, thus the “great earthquake.”

„Potres” nedjeljnog zakona jest potresanje zvijeri „zemlje”, a kada je došao 11. rujna, sestra White prepoznala je da je Gospod ustao da „strašno potrese zemlju”. Na početku pečaćenja i na njegovu kraju, zvijer zemlje biva potresena, dakle „velik potres”.

> “This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’” Review and Herald, July 5, 1906.

> „Ovo nikada nisam rekla. Rekla sam, dok sam gledala kako se ondje podižu velike zgrade, kat za katom: ‘Kakvi će se strašni prizori odigrati kada Gospod ustane da silno potrese zemlju! Tada će se ispuniti riječi iz Otkrivenja 18,1–3.’“ Review and Herald, 5. srpnja 1906.

The Lord “arises” when there is a change in His dispensational work, as was the case when Stephen was stoned on October 22, 1844, when the judgment of the dead commenced. When the judgment of the living began on 9/11, the Lord again arose, and then he shook the earth beast, as He will do at the end of the sealing of the one hundred and forty-four thousand, when He changes His dispensational work from His church to His other flock of those still in Babylon.

Gospodin „ustaje“ kada nastupi promjena u Njegovu upravnom djelu, kao što je bio slučaj kada je Stjepan bio kamenovan 22. listopada 1844., kada je započeo sud mrtvima. Kada je 11. rujna započeo sud živima, Gospodin je ponovno ustao, a tada je potresao zvijer zemlje, kao što će učiniti na završetku pečaćenja sto četrdeset i četiri tisuće, kada svoje upravno djelo promijeni sa svoje crkve na svoje drugo stado onih koji su još uvijek u Babilonu.

What brother Daniel has discovered is the characteristics of the first woe, that align with the testimony of the “great earthquake” of chapter eleven in agreement with history and the pioneer’s understanding of the history that fulfilled the first woe.

Ono što je brat Daniel otkrio jesu obilježja prvoga jaoa, koja su usklađena sa svjedočanstvom „velikoga potresa” iz jedanaestoga poglavlja, u skladu s poviješću i razumijevanjem pionira o povijesti koja je ispunila prvi jao.

> And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.

> I zatrubi peti anđeo, i vidjeh zvijezdu gdje pade s neba na zemlju; i njoj bi dan ključ bezdana. I otvori bezdan, i iz bezdana uzađe dim kao dim velike peći; i pomračiše se sunce i zrak od dima bezdana. I iz dima iziđoše na zemlju skakavci; i dana im bi vlast kakvu imaju zemaljski štipavci. I zapovjeđeno im bi da ne ude travi zemaljskoj, ni ikakvu zelenilu, ni ikakvu drvetu, nego samo onim ljudima koji nemaju pečata Božjega na svojim čelima. Otkrivenje 9:1–4.

The pioneers correctly applied these verses to the history that introduced Mohammed, who was born in 570, unified the tribes in 606, received his first revelation in 610, migrated to Medina in 622, started his warfare in 624 and died in 632. The “bottomless pit” prophetically represents a new manifestation of Satan, but Mohammed began in Arabia, which is also known as the bottomless pit because of the vast deserts.

Pioniri su ispravno primijenili ove retke na povijest koja je uvela Muhameda, koji je rođen 570., ujedinio plemena 606., primio svoju prvu objavu 610., preselio se u Medinu 622., započeo svoje ratovanje 624. i umro 632. godine. „Bezdan“ proročki predstavlja novu manifestaciju Sotone, no Muhamed je započeo u Arabiji, koja je također poznata kao bezdan zbog prostranih pustinja.

Mohammed became the prophetic king, or as he was labelled, “the trustworthy one” in 606, when he resolved a dispute among the various tribes who were in a dilemma about who should be allowed to return the “black rock” cornerstone of the Kaaba. The Kaaba is a cube-shaped building (hence the name “Kaaba,” which means “cube” in Arabic) located in the center of the Great Mosque of Mecca in Saudi Arabia. It is approximately 43 feet high, eleven foot wide and 10 foot long, built of granite and marble, with a black silk and cotton cloth covering it. The Kaaba existed long before Muhammad and according to Islamic tradition, it was originally built by Abraham and his son Ishmael as a house of worship for the One God (Allah). Over the centuries, it became filled with idols and was used as a pagan shrine by the Arab tribes.

Muhamed je postao proročki kralj, ili kako su ga nazivali, „onaj pouzdani“, 606. godine, kada je razriješio spor među raznim plemenima koja su bila u nedoumici komu treba dopustiti da vrati „crnu stijenu“, ugaoni kamen Kabe. Kaba je građevina u obliku kocke (otuda naziv „Kaba“, koji na arapskom znači „kocka“) smještena u središtu Velike džamije u Meki u Saudijskoj Arabiji. Visoka je približno 43 stope, široka jedanaest stopa i duga 10 stopa, sagrađena od granita i mramora te prekrivena crnim platnom od svile i pamuka. Kaba je postojala mnogo prije Muhameda i, prema islamskoj predaji, izvorno su je sagradili Abraham i njegov sin Jišmael kao bogoslužni dom Jednom Bogu (Allahu). Tijekom stoljeća ispunila se idolima i arapska su je plemena upotrebljavala kao pogansko svetište.

The Kaaba is the spiritual center of the Islamic world—a simple, ancient building that symbolizes monotheism, unity, and the connection between Abrahamic faith and Islam. Muslims do not consider it “God’s house” in a literal sense, but rather a divinely appointed focal point for worship. Mohammed’s actions during a period when the Kaaba had been destroyed and was then rebuilt are where his leadership began.

Kaba je duhovno središte islamskoga svijeta — jednostavna, drevna građevina koja simbolizira monoteizam, jedinstvo i povezanost između abrahamske vjere i islama. Muslimani je ne smatraju „Božjom kućom” u doslovnom smislu, nego božanski određenim središnjim mjestom bogoštovlja. Muhamedova djelovanja tijekom razdoblja u kojem je Kaba bila srušena, a potom ponovno sagrađena, mjesto su na kojem je započelo njegovo vodstvo.

A flash flood damaged the Kaaba and the Quraysh tribe rebuilt it. When it came time to place the Black Stone (Hajar al-Aswad) back in its corner, the different clans quarreled over who should have the honor. They agreed that the next person to enter the area would decide. Muhammad walked in, and he resolved the dispute wisely: He placed the Black Stone on a cloth, had a representative from each clan lift it together, carrying it together, and then he personally set it in place. This event earned him great respect and the title Al-Amin (“the Trustworthy”) among the people of Mecca. It is one of the key pre-prophetic events highlighted in many timelines. The “Black Stone” was the cornerstone that was placed by Mohammed, who is the prophetic king over Islam. The black cornerstone is an obvious counterfeit of Christ (the true cornerstone), and the corruption of the house of Kaaba after years of the introduction of idols was also resolved by Mohammed.

Iznenadna bujica oštetila je Kaabu, pa ju je pleme Kurejš ponovno sagradilo. Kada je došlo vrijeme da se Crni kamen (Hajar al-Aswad) vrati u svoj ugao, različiti su se rodovi posvađali oko toga kome pripada čast da to učini. Dogovorili su se da će o tome odlučiti sljedeća osoba koja uđe na to mjesto. Muhamed je ušao i mudro razriješio spor: položio je Crni kamen na platno, dao da ga po jedan predstavnik iz svakoga roda zajedno podignu i zajedno nose, a potom ga je on osobno postavio na njegovo mjesto. Taj mu je događaj među stanovnicima Meke pribavio veliko poštovanje i naslov Al-Amin („Pouzdani”). To je jedan od ključnih predproročkih događaja istaknutih u mnogim kronologijama. „Crni kamen” bio je kamen zaglavni koji je postavio Muhamed, koji je proročki kralj nad islamom. Crni kamen zaglavni očita je krivotvorina Krista (istinskoga kamena zaglavnoga), a izopačenje doma Kaabe nakon godina uvođenja idola također je razriješio Muhamed.

After the Quraysh broke the Treaty of Hudaybiyyah, Muhammad marched on Mecca with an army of about 10,000 Muslims. The city surrendered with very little fighting. Muhammad then entered the Kaaba, destroyed the 360 idols inside it, and rededicated the shrine to the worship of the one God (Allah). Thus, Mohammed the king of Islam, laid the cornerstone, and he cleansed the temple of idolatry.

Nakon što su Kurejšije prekršili Hudajbijski sporazum, Muhamed je krenuo na Meku s vojskom od oko 10.000 muslimana. Grad se predao uz vrlo malo borbe. Muhamed je potom ušao u Kabu, uništio 360 idola u njoj i ponovno posvetio svetište štovanju jednoga Boga (Allaha). Tako je Muhamed, kralj islama, položio kamen temeljac i očistio hram od idolopoklonstva.

There are three powers that come from the bottomless pit in the book of Revelation, and each of the three represents a counterfeit Christ. Satan, the dragon seeks to be as the Most High, seated on His throne and His church.

U knjizi Otkrivenja postoje tri sile koje dolaze iz bezdana, a svaka od njih predstavlja krivotvorenog Krista. Sotona, zmaj, nastoji biti kao Svevišnji, sjedeći na Njegovu prijestolju i u Njegovoj crkvi.

> How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit. Isaiah 14:12–15.

> Kako pade s neba, o Lucifere, sine zorin! kako si oboren na zemlju, ti koji si slabio narode! Jer si govorio u srcu svome: Uzići ću na nebesa, iznad zvijezda Božjih uzvisit ću prijestolje svoje; sjest ću i na goru zbora, na krajnjem sjeveru; uzići ću iznad visina oblaka; bit ću kao Svevišnji. Ali ćeš biti oboren u pakao, u dubine jame. Izaija 14:12–15.

The dragon of atheism came from the bottomless pit in Revelation eleven and the beast of Catholicism ascends out of the bottomless pit when her deadly wound is healed.

Zmaj ateizma izašao je iz bezdana u jedanaestom poglavlju Otkrivenja, a zvijer katolicizma uzlazi iz bezdana kada njezina smrtna rana bude izliječena.

> The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

> Zvijer koju si vidio bijaše, i nije; i uzaći će iz bezdana te otići u propast; i zadivit će se stanovnici zemlje, kojima imena nisu zapisana u knjizi života od postanka svijeta, kad ugledaju zvijer koja bijaše, i nije, a ipak jest. Otkrivenje 17,8.

The beast of Catholicism ascends to the throne of the earth at the Sunday law when the threefold union is put in place. Like unto the dragon, Catholicism claims to be God, as Paul so aptly identified.

Zvijer katolicizma uzdiže se na prijestolje zemlje pri nedjeljnom zakonu kada se uspostavi trostruki savez. Poput zmaja, katolicizam tvrdi da je Bog, kao što je Pavao tako prikladno utvrdio.

> Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. 2 Thessalonians 2:3, 4.

> Neka vas nitko ne zavede ni na koji način: jer taj dan neće doći ako prije ne dođe otpad i ne otkrije se čovjek grijeha, sin propasti; koji se protivi i uzdiže iznad svega što se zove Bog ili se štuje; tako da kao Bog sjeda u hram Božji, pokazujući samoga sebe da je Bog. 2 Solunjanima 2:3, 4.

Like the dragon, the beast of Catholicism is antichrist, both profess to be God, and both have their final destruction associated with their biblical testimony, for the dragon is brought down to hell, and the beast is the son of perdition. Perdition being final destruction.

Poput zmaja, zvijer katolicizma jest antikrist; oboje tvrde da su Bog, i oboje imaju svoje konačno uništenje povezano sa svojim biblijskim svjedočanstvom, jer zmaj biva oboren u pakao, a zvijer je sin propasti. Propast je konačno uništenje.

> “The determination of antichrist to carry out the rebellion he began in heaven will continue to work in the children of disobedience.” Testimonies, volume 9, 230.

> „Odlučnost antikrista da provede pobunu koju je započeo na nebu nastavit će djelovati u sinovima nepokornosti.” Testimonies, sv. 9, 230.

> “Through the pope of Rome the same work has been carried on here on earth as was carried on in the courts of heaven before the expulsion of the prince of darkness. Satan sought to correct the law of God in heaven, and to supply an amendment of his own. He exalted his own judgment above that of his Creator, and placed his will above the will of Jehovah, and in this way virtually declared God to be fallible. The pope also takes the same course and, claiming infallibility for himself, seeks to adjust the law of God to meet his own ideas, thinking himself able to correct the mistakes he thinks he sees in the statutes and commands of the Lord of heaven and earth. He virtually says to the world, I will give you better laws than those of Jehovah. What an insult is this to the God of heaven!” Signs of the Times, November 19, 1894.

> „Preko rimskoga pape isto se djelo provodi ovdje na zemlji kakvo se provodilo na nebeskim dvorovima prije izgnanstva kneza tame. Sotona je nastojao ispraviti Božji zakon na nebu i ponuditi vlastiti amandman. Uzvisio je vlastiti sud iznad suda svojega Stvoritelja i svoju volju postavio iznad volje Jehove te je na taj način zapravo proglasio Boga pogrešivim. Papa također slijedi isti put te, polažući za sebe pravo na nepogrešivost, nastoji prilagoditi Božji zakon svojim vlastitim zamislima, smatrajući se sposobnim ispraviti pogreške koje misli da vidi u uredbama i zapovijedima Gospodara neba i zemlje. On zapravo govori svijetu: Ja ću vam dati bolje zakone od Jehovinih. Kakva je to uvreda Bogu nebeskome!“ Signs of the Times, 19. studenoga 1894.

Islam, represented by Mohammed in the history of the seventh century also came out of the bottomless pit when the key that was given to Mohammed was turned. When the pit was opened, “smoke” came out that darkened the sun and the air. The pioneers correctly identified that the “key” that opened the pit was the battle of Nineveh.

Islam, predstavljen Muhamedom u povijesti sedmoga stoljeća, također je izašao iz bezdana kada je okrenut ključ koji je dan Muhamedu. Kada je bezdan bio otvoren, izišao je „dim” koji je pomračio sunce i zrak. Pioniri su ispravno prepoznali da je „ključ” koji je otvorio bezdan bila bitka kod Ninive.

When we approach the first three verses on Revelation chapter nine from the pioneer understanding in the context of a triple application of prophecy, we find the prophetic characteristics of those verses that represent the first woe, typify the prophetic characteristics of the third woe that arrives “quickly” at the great earthquake. The Sunday law is represented by the battle of Nineveh.

Kada prva tri retka devetoga poglavlja Otkrivenja razmatramo iz pionirskog razumijevanja u kontekstu trostruke primjene proročanstva, uviđamo da proročke značajke tih redaka, koje predstavljaju prvi jao, predočuju proročke značajke trećega jaoja koji dolazi „brzo” za vrijeme velikoga potresa. Nedjeljni zakon prikazan je bitkom za Ninivu.

Peter is responsible for correcting the false prediction of the fireballs of Nashville, and he recognizes that the correct application of Ellen White's warning of fireballs upon Nashville marks the beginning of “the destruction of thousands of cities almost fully given to idolatry.”

Petar je odgovoran za ispravljanje lažnog predviđanja o vatrenim kuglama nad Nashvilleom te prepoznaje da ispravna primjena upozorenja Ellen White o vatrenim kuglama nad Nashvilleom označava početak „uništenja tisuća gradova gotovo potpuno predanih idolopoklonstvu.”

The fireballs of Nashville mark the beginning of a period of destruction upon the cities, and it also marks the beginning of the proclamation of the short midnight cry message. That message begins with an unexpected attack from Islam and the period ends with an unexpected attack from Islam at the great earthquake. The period of the proclamation of the midnight cry marks the end of the sealing time of the one hundred and forty-four thousand which began with the unexpected attack of Islam on 9/11.

Vatrene kugle Nashvillea označavaju početak razdoblja razaranja nad gradovima, a isto tako označuju i početak naviještanja poruke kratkoga ponoćnog poklika. Ta poruka započinje neočekivanim napadom islama, a to razdoblje završava neočekivanim napadom islama pri velikom potresu. Razdoblje naviještanja ponoćnog poklika označava kraj vremena pečaćenja sto četrdeset i četiri tisuće, koje je započelo neočekivanim napadom islama 11. rujna.

The sealing of the one hundred and forty-four thousand then began in agreement with the line of Balaam and the ass, where there are three strikes that culminate at the Sunday law, but where the second unexpected attack includes October 7, 2023 upon the ancient glorious land and then at the fireballs of Nashville. All the lines agree, and Peter understands that the unsealing of these truths, which are represented as the dirt brush man gathering up the scattered jewels and casting them into the casket is the work of the Lion of the tribe of Judah.

Pečaćenje sto četrdeset i četiri tisuće tada je započelo u skladu s crtom Bileama i magarice, gdje postoje tri udarca koji kulminiraju u nedjeljnom zakonu, ali gdje drugi neočekivani napad uključuje 7. listopada 2023. na drevnu slavnu zemlju, a zatim vatrene kugle u Nashvilleu. Sve se crte slažu, a Petar razumije da je otpečaćivanje tih istina, koje su prikazane kao čovjek s četkom za prašinu koji skuplja razasute dragulje i baca ih u kovčežić, djelo Lava iz plemena Judina.

The Lion of Judah identifies Peter’s corrected message of Nashville as occurring in the final period of the sealing of the one hundred and forty-four thousand that is represented in the hidden history of verse forty of Daniel eleven, and more specifically in the portion of that hidden history represented in verses eleven through fifteen of the same chapter. In those verses, the battle of Raphia and the battle of Panium lead to the Sunday law of verse sixteen, which is represented by the battle of Actium. When the battle of Panium joins the battle of Actium at the Sunday law, the battle of Nineveh is also repeated.

Lav Judin prepoznaje da se Petrova ispravljena poruka iz Nashvillea zbiva u završnom razdoblju pečaćenja sto četrdeset i četiri tisuće, koje je prikazano u skrivenoj povijesti četrdesetoga retka jedanaestoga poglavlja Daniela, a još određenije u onom dijelu te skrivene povijesti koji je prikazan u retcima jedanaest do petnaest istoga poglavlja. U tim retcima bitka kod Rafije i bitka kod Panija vode do nedjeljnoga zakona iz šesnaestoga retka, koji je prikazan bitkom kod Akcija. Kada se bitka kod Panija pridruži bitki kod Akcija kod nedjeljnoga zakona, tada se također ponavlja i bitka kod Ninive.

The “key” given to Mohammed, the king of Islam, whose name is not only the character of Islam, but also the place of the destruction marked by the battle of Nineveh. The king’s name “in the Hebrew tongue is Abaddon,” and “in the Greek tongue hath his name Apollyon.” The Greek and Hebrew emphasize the Old and New Testaments and instruct us that Abaddon means “the place of destruction” and Apollyon means “the destroyer.” In verse eleven of Revelation nine the king over Islam is Mohammed, but it is also the “angel of the bottomless pit,” which is Satan. Just as the pope is the antichrist as Satan’s right-hand man on earth, Mohammed is also directly controlled by Satan, the angel of the bottomless pit.

„Ključ“ dan Muhamedu, kralju islama, čije ime nije samo obilježje islama, nego i mjesto uništenja označeno bitkom kod Ninive. Kraljevo ime „na hebrejskom jeziku jest Abadon“, a „na grčkom jeziku ime mu je Apolion“. Grčki i hebrejski naglašavaju Stari i Novi zavjet te nas poučavaju da Abadon znači „mjesto uništenja“, a Apolion znači „uništavatelj“. U jedanaestom retku devetog poglavlja Otkrivenja kralj nad islamom jest Muhamed, ali on je i „anđeo bezdana“, a to je Sotona. Kao što je papa antikrist kao Sotonina desna ruka na zemlji, tako je i Muhamed izravno pod Sotoninom kontrolom, anđela bezdana.

At the Sunday law, the threefold union is forced upon the world and the deadly wound that was delivered to the papacy in 1798, thus marking the end of the Dark Ages is healed. When the deadly wound is healed, the second period of the Dark Ages arrives, and at the great earthquake that is the Sunday law, Islam turns the key and smoke as from a furnace blots out the sun and stars as darkness returns. The battle of Nineveh is repeated at the Sunday law, for it is the key that brings the second period of darkness. There national apostasy is followed by national ruin. There “active despotism” bears full sway, for the smoke of Islam that darkens the sun and stars at the battle of Nineveh is as a burning furnace. The “burning furnace” was an element of God’s covenant with Abraham.

U vrijeme nedjeljnog zakona, trostruki se savez nameće svijetu, a smrtonosna rana koja je zadana papinstvu 1798. godine, označivši tako kraj Mračnoga doba, biva izliječena. Kada smrtonosna rana bude izliječena, nastupa drugo razdoblje Mračnoga doba, i pri velikom potresu koji je nedjeljni zakon, islam okreće ključ te dim, kao iz peći, zaklanja sunce i zvijezde dok se tama vraća. Bitka kod Ninive ponavlja se pri nedjeljnom zakonu, jer je on ključ koji donosi drugo razdoblje tame. Ondje za nacionalnim otpadom slijedi nacionalna propast. Ondje „aktivni despotizam” potpuno zavlada, jer je dim islama koji pomračuje sunce i zvijezde u bitki kod Ninive kao peć užarena. „Užarena peć” bila je sastavni dio Božjega saveza s Abrahamom.

> And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. Genesis 15:17.

> I dogodi se, kad sunce zađe i nastade mrak, gle: peć koja se dimi i goruća svjetiljka prođoše između onih komada. Postanak 15,17.

The smoking furnace that passed between Abram’s covenant offerings identified the bondage in Egypt represented in the passage in verse thirteen.

Dimna peć koja je prošla između Abramovih saveznih žrtava označila je ropstvo u Egiptu prikazano u odlomku iz trinaestog retka.

> And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years. Genesis 15:13.

> I reče Abramu: Znaj zasigurno da će tvoje potomstvo biti došljaci u zemlji koja nije njihova, i služit će im; a oni će ih tlačiti četiri stotine godina. Postanak 15,13.

A “burning furnace,” such as Nebuchadnezzar’s furnace in chapter three of Daniel represents bondage and slavery, as was the condition of Shadrach, Meshach and Abednego.

„Užarena peć“, poput Nebukadnezarove peći u trećem poglavlju Daniela, predstavlja ropstvo i sužanjstvo, što bijaše stanje Šadraha, Mešaha i Abednega.

> “But like the stars in the vast circuit of their appointed path, God’s purposes know no haste and no delay. Through the symbols of the great darkness and the smoking furnace, God had revealed to Abraham the bondage of Israel in Egypt, and had declared that the time of their sojourning should be four hundred years. “Afterward,” He said, “shall they come out with great substance.” Genesis 15:14.” The Desire of Ages, 33.

> „No poput zvijezda u golemom krugu njihove određene putanje, Božje nakane ne poznaju ni žurbu ni odgodu. Putem simbola velike tame i peći koja se dimi, Bog je Abrahamu otkrio ropstvo Izraela u Egiptu i objavio da će vrijeme njihova boravka trajati četiri stotine godina. „A potom“, rekao je, „izaći će s velikim blagom.“ Postanak 15,14.“ Čežnja vjekova, 33.

> But the Lord hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day. Deuteronomy 4:20.

> Ali Gospod vas je uzeo i izveo iz željezne peći, iz Egipta, da mu budete narod njegove baštine, kao što ste danas. Ponovljeni zakon 4:20.

The smoke that darkens the sun and moon when the key of the battle of Nineveh is turned identifies the persecution that begins in earnest at the Sunday law. The persecution of the Dark Ages then is repeated. The pioneers correctly identified that the battle of Nineveh was the “key” that brought Islam into prophetic history as the first woe in 627. The battle was between Rome and Persia, and it represented a victory for Rome, but it was what is called a Pyrrhic victory. A victory that is actually detrimental to the victor. The phrase comes from a victory by king Pyrrhus of Epirus. After two battles against the Romans (Heraclea in 280 BC and Asculum in 279 BC), he defeated the Roman army but lost a huge portion of his own troops. According to legend, he then said, “One more such victory and we are lost.”

Dim koji pomračuje sunce i mjesec kada se okrene ključ bitke kod Ninive označava progonstvo koje ozbiljno započinje pri nedjeljnom zakonu. Tada se progonstvo mračnoga srednjeg vijeka ponavlja. Pioniri su ispravno prepoznali da je bitka kod Ninive bila „ključ“ koji je doveo islam u proročku povijest kao prvo jao 627. godine. Bitka se vodila između Rima i Perzije te je predstavljala pobjedu za Rim, ali to je bila ono što se naziva Pirovom pobjedom. Pobjedom koja je zapravo štetna za pobjednika. Taj izraz potječe od pobjede kralja Pira iz Epira. Nakon dviju bitaka protiv Rimljana (Herakleja 280. pr. Kr. i Askul 279. pr. Kr.), porazio je rimsku vojsku, ali je izgubio golem dio vlastitih trupa. Prema predaji, tada je rekao: „Još jedna takva pobjeda i izgubljeni smo.“

The battle of Nineveh was a strategic victory for Rome, but when finished neither Rome or Persia had the power to thereafter effectively resist the onslaught of Islam. Persia is the United States and Rome is the papacy in the modern fulfillment of the battle of Nineveh. Medo-Persia as a two-horned power represent the two-horned power of the United States. At the Sunday law the United States is simply one horn, for leading to the Sunday law the image of the beast has been formed, and that formation consists of combining both horns into one. In Daniel eight, there are two horns representing the Medo-Persian Empire, and the Persian horn came up last.

Bitka kod Ninive bila je strateška pobjeda za Rim, ali po njezinu završetku ni Rim ni Perzija nisu imali snage da nakon toga djelotvorno odole navali islama. Perzija je Sjedinjene Američke Države, a Rim je papinstvo u suvremenom ispunjenju bitke kod Ninive. Medo-Perzija kao sila s dva roga predstavlja silu s dva roga Sjedinjenih Američkih Država. U vrijeme nedjeljnoga zakona Sjedinjene Američke Države naprosto su jedan rog, jer je u razdoblju koje vodi do nedjeljnoga zakona oblikovan lik Zvijeri, a to oblikovanje sastoji se u sjedinjenju obaju rogova u jedan. U osmom poglavlju Daniela nalaze se dva roga koja predstavljaju Medo-Perzijsko Carstvo, a perzijski je rog izrastao posljednji.

> Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.

> Tada podigoh oči svoje i vidjeh, i gle, pred rijekom stajaše ovan koji je imao dva roga; i oba roga bijahu visoka, ali jedan bijaše viši od drugoga, i viši izraste posljednji. Daniel 8,3.

The United States’ two horns of Republicanism and Protestantism join into one when church and state come together to form the image of the beast. That formation is fully consummated when the mark of the beast is enforced at the Sunday law. This identifies the United States as simply Persia at the Sunday law. Persia was defeated by Rome at the battle of Nineveh. How Rome defeated Persia is of historical significance, because of the maneuvers of Heraclius, the Roman Emperor.

Dva roga Sjedinjenih Država, republikanizam i protestantizam, sjedinjuju se u jedno kada se crkva i država ujedine kako bi oblikovale sliku Zvijeri. To se oblikovanje u potpunosti dovršava kada se žig Zvijeri nametne nedjeljnim zakonom. To poistovjećuje Sjedinjene Države jednostavno s Perzijom u vrijeme nedjeljnoga zakona. Perziju je Rim porazio u bitci kod Ninive. Način na koji je Rim porazio Perziju od povijesnoga je značenja, zbog manevara Heraklija, rimskoga cara.

Simply put Heraclius accomplished a surprise attack, as opposed to a straight forward advancing attack. His efforts to accomplish the surprise are noted in history. The surprise included his decision to attack in winter, which was uncommon during those historic times, but it did not stop there. Heraclius started his invasion in mid-September 627 from the north (Armenian highlands). Instead of taking the expected route southward directly toward the Persian capital Ctesiphon, he made a wide arc, moving southeast along the border regions (roughly modern Turkey-Iran border). He then turned south and west, crossing the Great Zab River on December 1, 627. This placed his army on the Nineveh Plateau (east bank of the Tigris River), near the ruins of ancient Nineveh. This movement was from south to north relative to the Persian forces—the opposite of what the Persians anticipated. They expected him to continue pushing south toward Ctesiphon. It caught the Persian commander Rhahzadh off guard and forced him to chase Heraclius into unfavorable terrain. It allowed the Romans to choose the battlefield on the plains near Nineveh. The maneuver prevented the Romans from being trapped between Persian forces and gave them an escape route if needed. Combined with the fog on the day of battle and a feigned retreat tactic during the actual fighting, there were multiple layers of surprise. This bold winter invasion and flanking route deep into Persian territory is considered one of Heraclius’s greatest military achievements. It helped shatter Persian confidence and contributed heavily to the eventual Roman victory in the long war.

Jednostavno rečeno, Heraklije je izveo napad iznenađenja, za razliku od izravnog napada napredovanjem. Njegovi napori da postigne iznenađenje zabilježeni su u povijesti. Iznenađenje je uključivalo njegovu odluku da napadne zimi, što je u tim povijesnim vremenima bilo neuobičajeno, ali na tome se nije zaustavilo. Heraklije je započeo svoju invaziju sredinom rujna 627. sa sjevera (Armensko visočje). Umjesto da krene očekivanim putem prema jugu, izravno prema perzijskoj prijestolnici Ktezifontu, načinio je široki luk, krećući se prema jugoistoku duž pograničnih područja (otprilike uz današnju tursko-iransku granicu). Zatim je skrenuo prema jugu i zapadu, prešavši rijeku Veliki Zab 1. prosinca 627. To je smjestilo njegovu vojsku na Ninevsku visoravan (istočna obala rijeke Tigrisa), blizu ruševina drevne Ninive. To kretanje bilo je od juga prema sjeveru u odnosu na perzijske snage — suprotno onomu što su Perzijanci očekivali. Očekivali su da će nastaviti prodirati prema jugu, prema Ktezifontu. To je zateklo perzijskog zapovjednika Rhahzadha nespremna i prisililo ga da progoni Heraklija na nepovoljnom terenu. To je Rimljanima omogućilo da odaberu bojište na ravnicama blizu Ninive. Taj je manevar spriječio da Rimljani budu zarobljeni između perzijskih snaga te im je dao put za uzmak ako bi zatrebao. U kombinaciji s maglom na dan bitke i taktikom hinjenog uzmaka tijekom same borbe, postojalo je više razina iznenađenja. Ova smjela zimska invazija i obuhvatni pravac duboko u perzijski teritorij smatraju se jednim od najvećih Heraklijevih vojnih postignuća. To je pomoglo slomiti perzijsko samopouzdanje i snažno pridonijelo konačnoj rimskoj pobjedi u dugome ratu.

> “In the battle of Nineveh, which was fiercely fought from daybreak to the eleventh hour, twenty-eight standards, besides those which might be broken or torn, were taken from the Persians; the greatest part of their army was cut in pieces, and the victors (the Romans), concealing their own loss, passed the night on the field. The cities and palaces of Assyria were opened for the first time to the Romans.

> „U bitci kod Ninive, koja se žestoko vodila od svanuća do jedanaestoga sata, od Perzijanaca je bilo zaplijenjeno dvadeset i osam stijegova, osim onih koji su mogli biti slomljeni ili rastrgani; najveći dio njihove vojske bio je sasječen u komade, a pobjednici (Rimljani), prikrivajući vlastite gubitke, proveli su noć na bojištu. Gradovi i palače Asirije prvi su put bili otvoreni Rimljanima.

> “The Roman emperor was not strengthened by the conquests which he achieved; and a way was prepared at the same time, and by the same means, for the multitudes of Saracens from Arabia, like locusts from the same region, who, propagating in their course the dark and delusive Mohammedan creed, speedily overspread both the Persian and the Roman empire.

> „Rimski car nije bio osnažen osvajanjima koja je postigao; a istodobno je bio pripravljen put, i to istim sredstvima, za mnoštva Saracena iz Arabije, poput skakavaca iz istoga kraja, koji su, šireći na svome putu tamno i obmanjujuće muhamedansko vjerovanje, ubrzo preplavili i Perzijsko i Rimsko Carstvo.״

> “More complete illustration of this fact could not be desired than is supplied in the concluding words of the chapter from Gibbon, from which the preceding extracts are taken. ‘Although a victorious army had been formed under the standard of Heraclius, the unnatural effort seems to have exhausted rather than exercised their strength. While the emperor triumphed at Constantinople or Jerusalem, an obscure town on the confines of Syria was pillaged by the Saracens, and they cut in pieces some troops who advanced to its relief,—an ordinary and trifling occurrence, had it not been the prelude of a mighty revolution. These robbers were the apostles of Mohammed; their frantic valor had emerged from the desert; and in the last eight years of his reign, Heraclius lost to the Arabs the same provinces which he had rescued from the Persians.

> „Potpunija ilustracija ove činjenice ne bi se mogla poželjeti od one koja je pružena u završnim riječima poglavlja iz Gibbona, iz kojega su uzeti prethodni izvadci. ‘Premda je pod zastavom Heraklija bila ustrojena pobjedonosna vojska, čini se da je taj neprirodan napor radije iscrpio nego razvio njihovu snagu. Dok je car trijumfirao u Konstantinopolu ili Jeruzalemu, neki neznatan grad na granicama Sirije bio je opljačkan od Saracena, a oni su sasjekli neke čete koje su pošle u njegovu pomoć,—događaj običan i neznatan, da nije bio uvod u silnu revoluciju. Ti su razbojnici bili apostoli Muhameda; njihova je mahnita hrabrost izronila iz pustinje; i u posljednjih osam godina svoje vladavine Heraklije je izgubio od Arapa iste one pokrajine koje je bio oteo Perzijancima.’

> “‘The spirit of fraud and enthusiasm, whose abode is not in the heavens,’ was let loose on earth. The bottomless pit needed but a key to open it, and that key was the fall of Chosroes. He had contemptuously torn the letter of an obscure citizen of Mecca. But when from his ‘blaze of glory’ he sunk into the ‘tower of darkness’ which no eye could penetrate, the name of Chosroes was suddenly to pass into oblivion before that of Mohammed; and the crescent seemed but to wait its rising till the falling of the star. Chosroes, after his entire discomfiture and loss of empire, was murdered in the year 628; and the year 629 is marked by ‘the conquest of Arabia,’ and ‘the first war of the Mohammedans against the Roman empire.’ ‘And the fifth angel sounded, and I saw a star fall from heaven unto the earth; and to him was given the key of the bottomless pit. And he opened the bottomless pit.’ He fell unto the earth. When the strength of the Roman empire was exhausted, and the great king of the East lay dead in his tower of darkness, the pillage of an obscure town on the borders of Syria was ‘the prelude of a mighty revolution.’ ‘The robbers were the apostles of Mohammed, and their frantic valor emerged from the desert.’” Uriah Smith, Daniel and the Revelation, 495–497.

> „Duh prijevare i zanosa, kojemu prebivalište nije na nebesima,“ bio je pušten na zemlju. Bezdanu je bila potrebna samo ključ da bi se otvorio, a taj je ključ bio pad Hozroja. On je s prezirom rastrgao pismo neznatnoga građanina iz Meke. No kada je iz svojega „plamena slave“ potonuo u „kulu tame“ u koju nijedno oko nije moglo prodrijeti, ime Hozrojevo imalo je odjednom pasti u zaborav pred imenom Muhamedovim; a činilo se da je polumjesec samo čekao svoj izlazak do pada zvijezde. Hozroj je, nakon svojega potpunog poraza i gubitka carstva, bio ubijen godine 628.; a godina 629. obilježena je „osvajanjem Arabije“ i „prvim ratom muhamedanaca protiv Rimskoga Carstva“. „I peti anđeo zatrubi, i vidjeh zvijezdu gdje pade s neba na zemlju; i njemu bi dan ključ bezdana. I otvori bezdan.“ Pao je na zemlju. Kada je snaga Rimskoga Carstva bila iscrpljena, a veliki kralj Istoka ležao mrtav u svojoj kuli tame, pljačka neznatnoga grada na granicama Sirije bila je „uvod u silnu revoluciju“. „Razbojnici su bili apostoli Muhamedovi, a njihova je mahnita hrabrost provalila iz pustinje.“ Uriah Smith, Daniel and the Revelation, 495–497.

The battle of Nineveh represents modern Rome conquering the United States at the Sunday law, but it is a pyrrhic victory, for a progressive judgment upon Rome begins at the Sunday law.

Bitka za Ninivu predstavlja moderni Rim koji pri nedjeljnom zakonu osvaja Sjedinjene Države, ali to je Pirova pobjeda, jer pri nedjeljnom zakonu započinje postupni sud nad Rimom.

Chosroes, was the head of the Persian empire, so Persia representing the United States’ fall at the Sunday law is the key that opens the bottomless pit at the fall of the sixth kingdom of Bible prophecy. It represents the Sunday law of verses sixteen, thirty-one, and forty-one of Daniel eleven, as well as, Revelation thirteen verse eleven.

Hozroje bijaše glava Perzijskoga Carstva; stoga Perzija, koja predstavlja pad Sjedinjenih Država pri nedjeljnom zakonu, jest ključ koji otvara bezdan pri padu šestoga kraljevstva biblijskoga proročanstva. Ona predstavlja nedjeljni zakon iz stihova šesnaest, trideset i jedan i četrdeset i jedan jedanaestoga poglavlja Daniela, kao i iz jedanaestoga retka trinaestoga poglavlja Otkrivenja.

Notice the pioneer Stephen Haskell’s comments on the same verses and history:

Zapazite komentare pionira Stephena Haskella o istim redcima i povijesti:

> “The Arabs, or the Saracens, had never exercised any influence in the earth. In the history of nations, these free men of the desert had passed with scarcely a notice. Mohammedanism united the scattered tribes, and sent them forth as the conquerors of nations. The rapid progress which attended the Saracen arms was due, in great measure, to the strife between the Romans and Chosroes, the head of the modern Persian empire. This strife resulted in the fall of the latter. Modern Persia had stood as a barrier wall, keeping in check the power of Mohammed; but when that power fell, the barrier was gone, the ‘bottomless pit’ opened, and the Saracens deluged the world. When the 'bottomless pit was opened, there arose a smoke which hid the face of the sun.' The figure is a strong one, representing the darkening effect of Mohammedanism, as it spread over the face of the earth.” Stephen Haskell, The Story of the Seer of Patmos, 164, 165.

> „Arapi, ili Saraceni, nikada nisu vršili nikakav utjecaj na zemlji. U povijesti naroda ti slobodni ljudi pustinje prošli su gotovo nezapaženo. Muhamedanstvo je ujedinilo raspršena plemena i poslalo ih kao osvajače naroda. Brzi napredak koji je pratio saracensko oružje bio je u velikoj mjeri posljedica sukoba između Rimljana i Hozroja, poglavara suvremenoga Perzijskog Carstva. Taj je sukob završio padom potonjega. Suvremena Perzija stajala je kao zaprečni zid, držeći Muhamedovu moć pod nadzorom; ali kad je ta sila pala, zapreka je nestala, ‘bezdan’ se otvorio, i Saraceni su preplavili svijet. Kad se ‘bezdan otvorio, podiže se dim koji zakloni lice sunca’. Ta je slika snažna, i prikazuje pomračujući učinak muhamedanstva dok se širilo po licu zemlje.” Stephen Haskell, The Story of the Seer of Patmos, 164, 165.

That barrier wall in Rome’s history is the wall of separation of church and state that is removed at the Sunday law. There is another layer to the pyrrhic victory of Rome over Persia in the battle of Nineveh, for there was a previous battle of Nineveh, representing an Alpha and the battle of 627 representing the Omega. The battle was in 612 BC, roughly twelve hundred years apart. In that battle Assyria was defeated by a threefold confederacy and marked the end of the Assyrian Empire.

Ta zidna prepreka u povijesti Rima jest zid razdvajanja crkve i države koji se uklanja pri nedjeljnom zakonu. Postoji još jedan sloj Pirrove pobjede Rima nad Perzijom u bitki kod Ninive, jer je postojala i prethodna bitka kod Ninive, koja predstavlja Alfu, dok bitka iz 627. predstavlja Omegu. Ta se bitka zbila 612. pr. Kr., u razmaku od otprilike tisuću i dvjesto godina. U toj je bitki Asirija bila poražena od trostrukog saveza, što je označilo kraj Asirskoga Carstva.

A. T. Jones comments on the alpha battle of Nineveh:

A. T. Jones komentira alfa-bitku Ninive:

> “Affairs in the government of Assyria went from bad to worse, so that in 612 BC there was another grand revolt on the part of the same three countries, led this time by Nabopolassar himself. This one was completely successful: Nineveh was made a heap of ruins; and the Assyrian Empire was divided into three great divisions,—Media, holding the northeast and the extreme north, Babylon holding Elam and all the plain and valleys of the Euphrates and the Tigris, and Egypt holding all the country west of the Euphrates. The seal of this alliance between Babylon and Media was the marriage of the daughter of the king of Media to Nebuchadnezzar, son of Nabopolassar. It was in the performance of his part in the alliance against Assyria, that Pharaoh-Necho king of Egypt went up against the king of Assyria to fight against Carchemish by Euphrates when King Josiah of Judah went out to fight with him, and was slain at Megiddo. Then as all this western territory pertained to the king of Egypt, it was in exercise of his legitimate sovereignty, gained by conquest, that he removed Shallum, the son of Josiah, from being king of Judah, and appointed Eliakim king of Judah in his stead, changing his name to Jehoiakim, and laid a tax upon the land.” 1 Chronicles 3:15; 2 Kings 23:31–35.” A. T. Jones, Review and Herald, March 15, 1898.

> „Prilike u vladavini Asirije išle su od zla na gore, tako da je 612. pr. Kr. došlo do još jedne velike pobune od strane iste tri zemlje, ovoga puta pod vodstvom samoga Nabopolasara. Ova je bila potpuno uspješna: Niniva je pretvorena u gomilu ruševina; a Asirsko Carstvo bilo je podijeljeno na tri velika dijela,—Medija, koja je držala sjeveroistok i krajnji sjever, Babilon, koji je držao Elam i svu ravnicu i doline Eufrata i Tigrisa, i Egipat, koji je držao svu zemlju zapadno od Eufrata. Pečat toga saveza između Babilona i Medije bio je brak kćeri kralja Medije s Nabukodonozorom, sinom Nabopolasarovim. Upravo je u izvršavanju svojega dijela u savezu protiv Asirije faraon Neko, kralj Egipta, pošao protiv kralja Asirije da se bori kod Karkemiša na Eufratu, kada mu je kralj Jošija od Jude izašao u susret da se bori s njim, te bio ubijen kod Megida. Budući zatim da je sav taj zapadni teritorij pripadao kralju Egipta, on je, vršeći svoju zakonitu suverenost stečenu osvajanjem, uklonio Šaluma, sina Jošijina, s položaja kralja Jude, i postavio Elijakima za kralja Jude namjesto njega, promijenivši mu ime u Jojakim, te nametnuo porez zemlji.” 1 Ljetopisa 3:15; 2 Kraljevima 23:31–35.” A. T. Jones, Review and Herald, 15. ožujka 1898.

In the alpha battle of Nineveh of 612 BC, the Assyrian Empire came to an end, just as the sixth kingdom of Bible prophecy ends at the Sunday law. The victor in the battle was a threefold union of Babylon, Egypt and Media. In the warfare of that period King Josiah dies at Megiddo, thus typifying Armageddon. In the omega battle of Nineveh in 627, Islam of the third woe is released as the wall of protection in the Constitution is removed as typified, as Haskell noted of Persia as the “barrier wall” of protection being removed with the defeat of Persia. King Josiah’s death at Megiddo identifies the first battle of Nineveh as being the second battle in the last days. The last of the two battles of Nineveh in 627, when the key is turned and the pit is opened is the first in the last days, for the first will be last. The first battle of Nineveh between Assyria and the threefold union leads to Armageddon. The period of the second Dark Ages begins with the battle of Nineveh and ends with the battle of Nineveh.

U alfa-bici kod Ninive 612. pr. Kr. Asirsko je Carstvo došlo svome kraju, upravo kao što šesto kraljevstvo biblijskog proročanstva završava pri nedjeljnom zakonu. Pobjednik u toj bici bio je trojni savez Babilona, Egipta i Medije. U ratovanju toga razdoblja kralj Jošija umire kod Megida, čime predoznačuje Armagedon. U omega-bici kod Ninive 627. godine islam trećeg jao biva oslobođen dok se uklanja zaštitni zid u Ustavu, kako je to predoznačeno, kao što je Haskell zapazio za Perziju kao „zaštitnu prepreku” koja biva uklonjena porazom Perzije. Smrt kralja Jošije kod Megida pokazuje da je prva bitka kod Ninive druga bitka u posljednjim danima. Posljednja od dviju bitaka kod Ninive 627. godine, kada se ključ okreće i bezdan otvara, jest prva u posljednjim danima, jer prvi će biti posljednji. Prva bitka kod Ninive između Asirije i trojnog saveza vodi do Armagedona. Razdoblje drugog mračnog srednjeg vijeka počinje bitkom kod Ninive i završava bitkom kod Ninive.

The facts of the fifth trumpet which is the first woe of Revelation chapter nine is what the pioneers understood to be the clearest historical witness of any passage in the book of Revelation. Uriah Smith expresses that fact as follows:

Činjenice o petoj trubi, koja je prvi „jao” iz devetoga poglavlja Otkrivenja, pioniri su razumjeli kao najsigurnije povijesno svjedočanstvo od bilo kojega odlomka u knjizi Otkrivenja. Uriah Smith tu činjenicu izražava ovako:

> “‘VERSE 1. And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.’

> „REDAK 1. I zatrubi peti anđeo, i vidjeh zvijezdu gdje pade s neba na zemlju; i njemu bijaše dan ključ od bezdana.“

> “For an exposition of this trumpet, we shall again draw from the writings of Mr. Keith. This writer truthfully says: ‘There is scarcely so uniform an agreement among interpreters concerning any other part of the Apocalypse as respecting the application of the fifth and sixth trumpets, or the first and second woes, to the Saracens and Turks. It is so obvious that it can scarcely be misunderstood. Instead of a verse or two designating each, the whole of the ninth chapter of the Revelation in equal portions, is occupied with a description of both.” Uriah Smith, Daniel and the Revelation, 495.

> „Za izlaganje ove trube ponovno ćemo se poslužiti spisima g. Keitha. Ovaj pisac s pravom kaže: ‘Jedva da među tumačima postoji tako jednodušna suglasnost o ijednom drugom dijelu Apokalipse kao glede primjene pete i šeste trube, odnosno prvoga i drugoga jaoa, na Saracene i Turke. To je toliko očito da se jedva može pogrešno razumjeti. Umjesto da po jedan ili dva retka označavaju svaku od njih, čitavo deveto poglavlje Otkrivenja, u jednakim dijelovima, zauzeto je opisom obiju.’ Uriah Smith, Daniel and the Revelation, 495.

Peter is at Panium with the responsibility to correct the message of the fireballs of Nashville, and it is seen for the first time that the elements of the first woe perfectly align with the elements of the soon-coming Sunday law. The Lion of the tribe of Judah unsealed this understanding in agreement with other lines of prophecy that He had already put in place. The historians will testify to the significance of the surprise attack accomplished by Rome upon the Persians in 627, and when they do so, they noted Heraclius’ maneuvering around and behind Persia in the winter time as a ploy to keep hidden until the time of the attack.

Petar je u Paniju s odgovornošću da ispravi poruku vatrenih kugli iz Nashvillea, i prvi se put vidi da se sastavnice prvoga jao savršeno podudaraju sa sastavnicama uskoro nadolazećega zakona o nedjelji. Lav iz plemena Judina otpečatio je to razumijevanje u skladu s drugim proročkim linijama koje je već bio uspostavio. Povjesničari će posvjedočiti o značenju iznenadnoga napada što ga je Rim izveo protiv Perzijanaca 627. godine, a kada to učine, zapazit će Heraklijevo manevriranje oko i iza Perzije u zimskom razdoblju kao smicalicu da ostane skriven do vremena napada.

Sister White informs us that Rome is simply waiting for “vantage ground,” and then she will strike.

Sestra White obavještava nas da Rim jednostavno čeka „pogodan položaj”, a zatim će udariti.

> “God’s word has given warning of the impending danger; let this be unheeded, and the Protestant world will learn what the purposes of Rome really are, only when it is too late to escape the snare. She is silently growing into power. Her doctrines are exerting their influence in legislative halls, in the churches, and in the hearts of men. She is piling up her lofty and massive structures in the secret recesses of which her former persecutions will be repeated. Stealthily and unsuspectedly she is strengthening her forces to further her own ends when the time shall come for her to strike. All that she desires is vantage ground, and this is already being given her. We shall soon see and shall feel what the purpose of the Roman element is. Whoever shall believe and obey the word of God will thereby incur reproach and persecution.” The Great Controversy, 581.

> „Božja je riječ dala upozorenje na prijeteću opasnost; ako se na to ne obrati pozornost, protestantski će svijet spoznati koje su doista namjere Rima tek kada bude prekasno da izbjegne zamku. Ona tiho raste u moći. Njezini nauci vrše svoj utjecaj u zakonodavnim dvoranama, u crkvama i u srcima ljudi. Ona podiže svoje uzvišene i goleme građevine, u čijim će se tajnim odajama ponoviti njezina prijašnja progonstva. Potajno i neopaženo ona učvršćuje svoje snage kako bi promicala vlastite ciljeve kada dođe vrijeme da zada udarac. Sve što ona želi jest povoljan položaj, a to joj se već daje. Uskoro ćemo vidjeti i osjetiti koja je namjera rimskog elementa. Tko god bude vjerovao i slušao Božju riječ, time će navući na sebe porugu i progonstvo.” The Great Controversy, 581.

As with the Emperor Heraclius, the papacy has been moving toward her goal “stealthily and unexpectedly” in fulfillment of Isaiah chapter twenty-three, where the whore of Tyre is forgotten for the history of the sixth kingdom of Bible prophecy. The secret surprise attack of Heraclius is the world forgetting the papacy from 1798 unto the Sunday law. Line upon line the first woe represents the third and last woe. In the first woe a pronouncement is made that also aligns with the history of Islam and the period of the sealing of the one hundred and forty-four thousand.

Kao i u slučaju cara Heraklija, papinstvo se kretalo prema svome cilju „potajno i neočekivano“ kao ispunjenje Izaije, dvadeset trećeg poglavlja, gdje je bludnica iz Tira zaboravljena tijekom povijesti šestoga kraljevstva biblijskog proročanstva. Tajni iznenadni napad Heraklija jest to što je svijet zaboravio papinstvo od 1798. godine pa sve do nedjeljnog zakona. Redak po redak, prvo jao predstavlja treće i posljednje jao. U prvom jao izriče se objava koja je također usklađena s poviješću islama i razdobljem pečaćenja sto četrdeset i četiri tisuće.

> And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. Revelation 9:4–6.

> I bilo im je zapovjeđeno da ne škode travi zemaljskoj, ni ikakvu zelenilu, ni ikakvu stablu, nego samo onim ljudima koji nemaju pečata Božjega na svojim čelima. I dano im je da ih ne ubijaju, nego da se muče pet mjeseci; a njihova muka bijaše kao muka škorpiona kad ubode čovjeka. I u one će dane ljudi tražiti smrt i neće je naći; i poželjet će umrijeti, a smrt će bježati od njih. Otkrivenje 9:4–6.

Before the key is turned at the battle of Nineveh, which is the soon-coming Sunday law the one hundred and forty-four thousand are already sealed. At the Sunday law the destruction of the cities which is initiated with the fireballs of Nashville is represented as a period of “five months,” when warfare rages and the second papal blood bath is initiated in fulfillment of the answer given to the martyrs of the Dark Ages in the fifth seal.

Prije nego što se ključ okrene u bitki kod Ninive, koja je uskoro dolazeći nedjeljni zakon, sto četrdeset i četiri tisuće već su zapečaćene. Pri nedjeljnom zakonu razaranje gradova, koje započinje vatrenim kuglama Nashvillea, prikazano je kao razdoblje od „pet mjeseci“, kada bjesni ratovanje i kada se započinje drugo papinsko krvoproliće u ispunjenju odgovora danoga mučenicima mračnoga srednjeg vijeka u petom pečatu.

> And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow servants also and their brethren, that should be killed as they were, should be fulfilled. Revelation 6:9–11.

> I kad je otvorio peti pečat, vidjeh pod žrtvenikom duše onih koji bijahu pobijeni zbog riječi Božje i zbog svjedočanstva koje držahu. I povikaše glasom velikim govoreći: Dokle, Gospodine, sveti i istiniti, nećeš suditi i osvetiti našu krv na onima koji prebivaju na zemlji? I bijahu dane svakome od njih bijele haljine; i bijaše im rečeno da još malo počinu, dok se ne ispuni broj njihovih susluga i njihove braće koji će biti pobijeni kao i oni. Otkrivenje 6:9–11.

The martyrs of the Dark Ages are the first group that typify the martyrs of Modern Rome during the Sunday law crisis. Before that crisis arrives the one hundred and forty-four thousand are sealed, and that sealing process began at 9/11 with the arrival of Islam of the third woe, and the sprinkling of the latter rain. When the martyrs of the first Dark Ages asked when the papacy would be judged, they were told there will be a second group of martyrs when the Dark Ages are repeated, which is when the key of the battle of Nineveh is fulfilled at the soon-coming Sunday law. Before the second group of martyrs are made up the one hundred and forty-four thousand are sealed, and the period of the sealing that began on 9/11 is identified in the fifth seal, for the conversation there set forth is found in Revelation chapter six, verses NINE through ELEVEN, thus marking the beginning and ending of the sealing with 9/11. The ending introduces the destruction of Islam as set forth in Revelation NINE, ELEVEN, and those who are sealed will have fulfilled the experience of Daniel represented in Daniel NINE, ELEVEN.

Mučenici mračnoga srednjeg vijeka prva su skupina koja predstavlja mučenike suvremenoga Rima tijekom krize zakona o nedjelji. Prije nego što ta kriza nastupi, sto četrdeset i četiri tisuće bivaju zapečaćeni, a taj je proces pečaćenja započeo 11. rujna dolaskom islama trećega jao, i škropljenjem kasne kiše. Kada su mučenici prvoga mračnog srednjeg vijeka pitali kada će papinstvu biti suđeno, rečeno im je da će postojati druga skupina mučenika kada se mračni srednji vijek ponovi, što je vrijeme kada se ključ bitke kod Ninive ispunjava u uskoro dolazećem zakonu o nedjelji. Prije nego što druga skupina mučenika bude upotpunjena, sto četrdeset i četiri tisuće bivaju zapečaćeni, a razdoblje pečaćenja koje je započelo 11. rujna prepoznaje se u petom pečatu, jer se tamo izneseni razgovor nalazi u Otkrivenju, šestom poglavlju, recima DEVET do JEDANAEST, označujući tako početak i završetak pečaćenja s 9/11. Završetak uvodi uništenje islama kako je izloženo u Otkrivenju DEVET, JEDANAEST, a oni koji su zapečaćeni ispunit će Danielovo iskustvo prikazano u Danielu DEVET, JEDANAEST.

We will continue these things in the next article.

Nastavit ćemo s tim stvarima u sljedećem članku.

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