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# Future for America and July 18, 2020 - Number Four

Budućnost Amerike i 18. srpnja 2020. - Broj četiri

1863

1863.

Author

Jeff Pippenger

Published

September 19, 2023

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The message of Daniel chapters eight and nine which are represented by the Ulai River were unsealed in 1798. The prophecy of chapter eight was interpreted in chapter nine by Gabriel, but not until Daniel had set forth a prayer, that is considered one of the most significant human prayers in the Bible. In that prayer Daniel identifies that he had recognized that the desolation of Jerusalem would last seventy years according to what he had discovered in the book of Jeremiah.

Poruka osmoga i devetoga poglavlja Daniela, koja su predočena rijekom Ulajem, bila je otpečaćena 1798. godine. Proročanstvo osmog poglavlja protumačio je Gabriel u devetome poglavlju, ali tek nakon što je Daniel iznio molitvu koja se smatra jednom od najznačajnijih ljudskih molitava u Bibliji. U toj molitvi Daniel potvrđuje da je spoznao kako će pustoš Jeruzalema trajati sedamdeset godina, prema onome što je otkrio u knjizi Jeremijinoj.

> In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. Daniel 9:1, 2.

> Prve godine Darija, sina Ahasverova, od roda Medijaca, koji bijaše postavljen kraljem nad kraljevstvom Kaldejaca; prve godine njegova kraljevanja ja, Daniel, razumjeh iz knjiga broj godina o kojima dođe riječ Gospodnja Jeremiji proroku, da će se navršiti sedamdeset godina opustošenja Jeruzalema. Daniel 9:1, 2.

Jeremiah also identified that at the end of those seventy years Belshazzar would die as Cyrus the General of Darius conquered Babylon.

Jeremija je također utvrdio da će na svršetku tih sedamdeset godina Belšazar poginuti kada Kir, vojskovođa Darijev, osvoji Babilon.

> And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations. Jeremiah 25:11, 12.

> I sva će ova zemlja biti pustoš i užas; i ti će narodi služiti kralju babilonskomu sedamdeset godina. A kad se navrši sedamdeset godina, pohodit ću kralja babilonskoga i onaj narod, govori Gospodin, za njihovu bezakonost, i zemlju kaldejsku, i pretvorit ću je u vječnu pustoš. Jeremija 25,11.12.

Daniel also identified that the seventy years of desolation was a fulfillment of a prophecy recorded by Moses.

Daniel je također prepoznao da je sedamdeset godina pustoši bilo ispunjenje proročanstva koje je zabilježio Mojsije.

> Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth. Daniel 9:11–13.

> Da, sav je Izrael prestupio zakon tvoj, pa se i odvratio da ne sluša glasa tvojega; zato se izlilo na nas prokletstvo i zakletva koja je zapisana u zakonu Mojsija, sluge Božjega, jer sagriješismo protiv njega. I potvrdio je riječi svoje koje je izrekao protiv nas i protiv naših sudaca koji su nam sudili, pustivši na nas veliko zlo; jer pod cijelim nebom nije učinjeno kao što je učinjeno Jeruzalemu. Kako je napisano u zakonu Mojsijevu, sve ovo zlo došlo je na nas; ipak se ne molismo pred Gospodom, Bogom svojim, da bismo se odvratili od svojih bezakonja i razumjeli istinu tvoju. Daniel 9:11–13.

The “oath” that Israel had broken which produced the “curse” was the “seven times” of Leviticus twenty-six. The word translated as “seven times” in Leviticus twenty-six is the same Hebrew word that is translated as “oath,” in Daniel nine. Moses’ oath represented by the word translated as “seven times” is the first time-prophecy discovered by William Miller and it was the first of his foundational truths that was set aside in 1863. William Miller represented Elijah, and this is confirmed by the Spirit of Prophecy.

„Zakletva” koju je Izrael bio prekršio i koja je proizvela „prokletstvo” bila je „sedam vremena” iz Levitskog zakonika dvadeset šest. Riječ prevedena kao „sedam vremena” u Levitskom zakoniku dvadeset šest ista je hebrejska riječ koja je u Danielu devet prevedena kao „zakletva”. Mojsijeva zakletva, predstavljena riječju prevedenom kao „sedam vremena”, prvo je vremensko proročanstvo koje je otkrio William Miller, i bila je prva od njegovih temeljnih istina koja je bila odbačena 1863. godine. William Miller predstavljao je Iliju, a to potvrđuje Duh proroštva.

> “Thousands were led to embrace the truth preached by William Miller, and servants of God were raised up in the spirit and power of Elijah to proclaim the message.” Early Writings, 233.

> „Tisuće su bile navedene da prihvate istinu koju je propovijedao William Miller, a sluge Božje bile su podignute u duhu i sili Ilijinoj da navješćuju poruku.“ Early Writings, 233.

In 1863 the Millerite movement ended as those who had formerly been in the movement started the Seventh-day Adventist church. When they began as a church the movement ended. It ended when they slew Moses as represented in the “seven times” of Leviticus twenty-six, and when they simultaneously slew Elijah, the messenger that had presented the “oath” of Moses to the movement. Moses and Elijah were both slain in 1863 and were not to be resurrected until post September 11, 2001, when God took the movement Future for America back to the old paths.

Godine 1863. mileritski je pokret završio kada su oni koji su prije bili u tom pokretu osnovali Crkvu adventista sedmoga dana. Kada su započeli kao crkva, pokret je završio. Završio je kada su ubili Mojsija, kako je to prikazano u „sedam vremena” iz Levitskog zakonika dvadeset šest, i kada su istodobno ubili Iliju, glasnika koji je pokretu iznio Mojsijevu „zakletvu”. I Mojsije i Ilija bili su ubijeni 1863. i nisu trebali biti uskrsnuti sve do nakon 11. rujna 2001., kada je Bog pokret Future for America vratio na stare staze.

Future for America recognized September 11, 2001 as the arrival of the third woe, and what establishes that the identification of Islam’s attack on September 11 was the history of the first two woes as identified by the Millerites which is specifically represented upon both the 1843 and 1850 pioneer charts. By returning to Millerite history to uphold the modern role of Islam, the Lord then opened Future for America’s understanding of the “seven times” of Leviticus twenty-six, which is graphically represented on both charts in the center column. And in both charts, the center of the center column is the cross. When God directed in the production of both of Habakkuk’s tables, He made sure that the “oath” of Moses, the “seven times” of Leviticus twenty-six was the center of all the other prophetic illustrations and that on both tables Christ was placed in the very center.

Future for America prepoznao je 11. rujna 2001. kao dolazak trećeg jao, a ono što utvrđuje da je poistovjećenje napada islama 11. rujna ispravno jest povijest prva dva jao kako su ih prepoznali mileriti, što je posebno prikazano na oba pionirska grafikona iz 1843. i 1850. godine. Vraćajući se mileritskoj povijesti kako bi se potvrdila suvremena uloga islama, Gospodin je tada otvorio razumijevanje Future for America o „sedam vremena” iz Levitskog zakonika dvadeset šest, što je grafički prikazano na oba grafikona u središnjem stupcu. A na oba grafikona, središte središnjega stupca jest križ. Kada je Bog usmjeravao izradu obje Habakukove ploče, pobrinuo se da „zakletva” Mojsijeva, „sedam vremena” iz Levitskog zakonika dvadeset šest, bude središte svih ostalih proročkih prikaza te da na obje ploče Krist bude postavljen u samo središte.

This agreed with a period of time located in another prophecy that was interpreted by Gabriel in chapter nine of Daniel which identified that Christ would confirm the covenant with many for one week.

To se podudaralo s vremenskim razdobljem smještenim u drugome proročanstvu koje je Gabrijel protumačio u devetom poglavlju Daniela, a koje je utvrdilo da će Krist potvrditi savez s mnogima za jedan tjedan.

> And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. Daniel 9:27.

> I sklopit će savez s mnogima za jedan tjedan; i usred tjedna učinit će da prestane žrtva i prinos, i zbog raširenosti gnusoba opustošit će ga, sve do svršetka; i ono što je određeno izlit će se na opustošenoga. Daniel 9:27.

A prophetic week is twenty-five hundred and twenty symbolic days, and the prophecy that Gabriel was explaining identified that in the “midst” or center of those twenty-five hundred and twenty symbolic days Christ would be crucified. Christ is the center of ‘the twenty-five twenty’ on both of Habakkuk’s tables and also the week He confirmed the covenant with many.

Proročki tjedan iznosi dvije tisuće petsto dvadeset simboličnih dana, a proročanstvo koje je Gabriel tumačio utvrdilo je da će u „sredini” ili središtu tih dvije tisuće petsto dvadeset simboličnih dana Krist biti razapet. Krist je središte „dvije tisuće petsto dvadeset” na obje Habakukove ploče, kao i tjedna u kojem je s mnogima potvrdio savez.

In 1863 Adventism began as a church and the Millerite movement that had been empowered with the spirit of Elijah was slain. The Millerite movement understood that in the context of the seven churches of Revelation they had been the Philadelphian church. Those that separated from them after the Great Disappointment of 1844, were then identified as Laodiceans. In 1856 James White began a series of articles in the Review and Herald identifying that the movement that began as Philadelphia had become Laodicea and that the members needed then to seek the remedy offered to the Laodicean church. In the same year, in the same publication James White published a series of articles written by Hiram Edson about the twenty-five hundred and twenty year prophecy of Leviticus twenty-six. The articles were never finished.

Godine 1863. adventizam je započeo kao crkva, a mileritski pokret, koji je bio osnažen duhom Ilije, bio je ubijen. Mileritski pokret razumio je da su oni, u kontekstu sedam crkava iz Otkrivenja, bili filadelfijska crkva. Oni koji su se odvojili od njih nakon Velikog razočaranja 1844. godine tada su bili prepoznati kao laodicejci. Godine 1856. James White započeo je niz članaka u časopisu Review and Herald, utvrđujući da je pokret koji je započeo kao Filadelfija postao Laodiceja te da članovi stoga trebaju tražiti lijek ponuđen laodicejskoj crkvi. Iste godine, u istoj publikaciji, James White objavio je niz članaka koje je napisao Hiram Edson o proročanstvu od dvije tisuće petsto i dvadeset godina iz Levitskog zakonika dvadeset šest. Ti članci nikada nisu bili dovršeni.

When the Lord led the movement of Future for America back unto the old paths post September 11, 2001 the articles by Edson were rediscovered, and for the first time in history both of the periods twenty-five hundred and twenty years were recognized as two curses. One against the northern ten tribes and the other against the southern two tribes. Miller had identified the seven times against the southern kingdom of Judah, but Edson identified the seven times against the northern kingdom of Israel. Future for America saw that they both were to be applied. When the two scatterings are combined, they produce prophetic light that had never been recognized by Miller or Edson.

Kada je Gospodin, nakon 11. rujna 2001., pokret Future for America poveo natrag na stare staze, Edsonovi su članci ponovno otkriveni te su po prvi put u povijesti oba razdoblja od dvije tisuće petsto dvadeset godina bila prepoznata kao dva prokletstva: jedno protiv sjevernih deset plemena, a drugo protiv južnih dvaju plemena. Miller je bio prepoznao sedam vremena protiv južnoga kraljevstva Jude, ali Edson je prepoznao sedam vremena protiv sjevernoga kraljevstva Izraela. Future for America uvidio je da se oba trebaju primijeniti. Kada se ta dva raspršenja spoje, ona proizvode proročko svjetlo koje ni Miller ni Edson nikada nisu prepoznali.

When the Lord returned Future for America to the old paths post 2001 the “oath” of Moses came back to life and stood upon its feet. The message connected with the “oath” was then presented by the messengers of the third angel as it had been presented and typified by the messengers of the first angel. Future for America was the movement that proclaimed the message represented by “Moses” in the power of “Elijah,” and Elijah clearly gave the testimony of Moses until the conclusion of a series of presentations titled Habakkuk’s Tables which finished around 2012. When that series of presentations ended, the beast from the bottomless pit ascended to make war upon Moses and Elijah. That warfare began when Future for America determined to stop the work it had been doing since 1996, and begin a school, which in its pride it called, The School of the Prophets. Better it would have been to call the school, the school of the false prophets!

Kad je Gospod nakon 2001. godine vratio Future for America na stare staze, „zakletva“ Mojsijeva ponovno je oživjela i stala na svoje noge. Poruka povezana sa „zakletvom“ tada je bila predstavljena po glasnicima trećega anđela onako kako su je bili predstavili i predočili kao pralik glasnici prvoga anđela. Future for America bio je pokret koji je objavljivao poruku predstavljenu „Mojsijem“ u sili „Ilije“, a Ilija je jasno donosio svjedočanstvo Mojsijevo sve do završetka niza izlaganja pod naslovom Habakukove tablice, koji je okončan oko 2012. godine. Kad je taj niz izlaganja završio, zvijer iz bezdana uzdigla se da zarati protiv Mojsija i Ilije. To je ratovanje otpočelo kada je Future for America odlučio zaustaviti djelo koje je obavljao od 1996. godine i započeti školu, koju je u svojoj oholosti nazvao Škola proroka. Bilo bi bolje da su tu školu nazvali školom lažnih proroka!

The chaos and confusion that ensued when the school began allowing those who had never been confirmed by the Lord as His messengers to introduce their own ideas ended with the death of Future for America on July 18, 2020. At that point Moses and Elijah had been slain in the streets.

Kaos i pomutnja koji su uslijedili kada je škola počela dopuštati onima koje Gospodin nikada nije potvrdio kao svoje glasnike da iznose vlastite ideje završili su smrću službe Future for America 18. srpnja 2020. U tom su trenutku Mojsije i Ilija bili ubijeni na ulicama.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.

> I kad svrše svoje svjedočanstvo, zvijer što izlazi iz bezdana zaratit će protiv njih, i nadvladat će ih, i ubit će ih. I njihova će mrtva tijela ležati na ulici velikoga grada koji se duhovno zove Sodoma i Egipat, gdje je i Gospodin naš bio raspet. Otkrivenje 11,7.8.

The testimony that is trustworthy, is the testimony that ended at the conclusion of the series titled Habakkuk’s Tables. Then the beast attacked. I have no idea who is following these current articles, but I assume it is made up as much by the enemies of Future for America as it is by those who are still trying to come to terms with the disappointment of July 18. I therefore expect that those that are in the category I define as enemies will point out how self-serving this application of prophetic history appears to be in their minds. So be it. Time is too short to pretend that the history of Future for America is not clearly identified as the movement that has been typified by the Millerite movement and it is too short to pretend that the flawed Laodicean human messenger that was raised up to lead out in that movement was not typified by William Miller.

Svjedočanstvo koje je pouzdano jest svjedočanstvo koje je završilo na zaključenju niza pod naslovom Habakkukove tablice. Tada je zvijer napala. Nemam nikakvu predodžbu o tome tko prati ove sadašnje članke, ali pretpostavljam da ga podjednako sačinjavaju neprijatelji organizacije Future for America kao i oni koji se još uvijek nastoje suočiti s razočaranjem od 18. srpnja. Stoga očekujem da će oni koji pripadaju skupini koju određujem kao neprijatelje istaknuti koliko se u njihovim očima ova primjena proročanske povijesti čini samoposlužnom. Neka bude tako. Vrijeme je prekratko da bismo se pretvarali kako povijest organizacije Future for America nije jasno prepoznata kao pokret koji je bio predočen Mileritskim pokretom, i prekratko je da bismo se pretvarali kako manjkavi laodicejski ljudski glasnik, koji je bio podignut da povede u tome pokretu, nije bio predočen Williamom Millerom.

Miller was a Philadelphian and I came into Adventism from the world in 1975, thus am a certified Laodicean Adventist. My life history testifies to that fact. That being said, the merciful God of heaven has recently instructed me to put the message He is now revealing into writing and send it to the churches. His instruction came with the promise that when He resurrects Moses and Elijah, they will be resurrected as Philadelphians, not as Laodiceans. The movement that began in the Millerite history was the time of Philadelphia, that ultimately transcended into Laodicea in 1856 when it began the process of its rejection of the foundations laid by the Millerites. The rejection began with the setting aside the new development of light offered through the pen of Hiram Edson. Seven years later in 1863 the movement of Elijah which had presented the message of Moses was slain. At the same time the movement was slain, a church was introduced to replace the movement. Moses and Elijah were slain at the beginning of Adventism and they were slain again at the ending of Adventism.

Miller je bio Filadelfijac, a ja sam u adventizam došao iz svijeta 1975. godine te sam stoga ovjereni laodicejski adventist. Povijest moga života svjedoči o toj činjenici. Budući da je to tako, milosrdni Bog neba nedavno me je uputio da poruku koju sada otkriva stavim u pisani oblik i pošaljem crkvama. Njegova je uputa došla s obećanjem da će, kada uskrsne Mojsija i Iliju, oni biti uskrsnuti kao Filadelfijci, a ne kao Laodicejci. Pokret koji je započeo u mileritskoj povijesti bio je vrijeme Filadelfije, koje je naposljetku preraslo u Laodiceju 1856. godine, kada je započeo proces njezina odbacivanja temelja koje su postavili mileriti. Odbacivanje je započelo stavljanjem po strani novoga razvoja svjetla ponuđenoga kroz pero Hirama Edsona. Sedam godina poslije, 1863., pokret Ilije koji je iznio Mojsijevu poruku bio je ubijen. U isto vrijeme kada je pokret bio ubijen, uvedena je crkva da zamijeni pokret. Mojsije i Ilija bili su ubijeni na početku adventizma, a bili su ubijeni ponovno i na završetku adventizma.

At the ending of the prophetic Laodicea, in 1989 the vision of the Hiddekel river was unsealed and a movement began that was born of a Laodicean mother. The Lord was not taken unaware and He knew that He would finish His work of the three angels as He began it. He would end it with a movement of Philadelphians, just as He began it and in order to do this the movement that was Laodicean by birth would need to be slain and resurrected as Philadelphians. In doing so, the movement that was brought out of the Laodicean church would become the eighth that is of the seven, in the very history where the three-fold union would become the eighth that is of the seven. And in the very same history the horn of Republicanism will also experience a resurrection of the eighth that was of the seven and had been slain by the “woke-ism” of Egypt and Sodom, but that line of prophecy will be addressed later in the articles.

Na završetku proročke Laodiceje, godine 1989., otpečaćena je vizija rijeke Hiddekel i započeo je pokret rođen od laodicejske majke. Gospodin nije bio zatečen i znao je da će dovršiti svoje djelo trojice anđela onako kako ga je započeo. Završit će ga pokretom filadelfijaca, baš kao što ga je i započeo, a da bi to učinio, pokret koji je po rođenju bio laodicejski morao je biti pogubljen i uskrišen kao filadelfijci. Čineći to, pokret koji je bio izveden iz laodicejske crkve postat će osmi koji je od sedmorice, upravo u onoj povijesti u kojoj će trostruka unija postati osmi koji je od sedmorice. I u toj istoj povijesti rog republikanizma također će doživjeti uskrsnuće osmoga koji je bio od sedmorice i bio ubijen „woke-izmom” Egipta i Sodome, ali ta će se proročka linija razmotriti kasnije u člancima.

> And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:9–11.

> I ljudi i plemena i jezici i narodi gledat će njihova mrtva tijela tri dana i pol, i neće dopustiti da njihova mrtva tijela budu položena u grobove. I oni koji prebivaju na zemlji radovat će se nad njima i veseliti se, i slat će darove jedni drugima; jer su ova dva proroka mučila one koji prebivaju na zemlji. I nakon tri dana i pol Duh života od Boga uđe u njih, i oni stadoše na svoje noge; i velik strah obuze one koji su ih gledali. Otkrivenje 11:9–11.

Future for America did not get put into the grave, it just laid there in the street where it had been slain, while its enemies rejoiced over its apparent death. Yet “after three days and an half the Spirit of life from God entered into them, and they stood upon their feet.” Time is no longer, so the three and a half days is symbolic of twelve hundred and sixty days or years, that in Revelation twelve verses six and fourteen represent the wilderness where the sanctuary and the host were trodden down. If they had been put into the grave, they would not be in a street where they could be trodden down. The treading down of Future for America is not only a symbolic period, but it is the symbolic period of the message of the “seven times” represented by the oath of Moses.

Future for America nije bilo položeno u grob; ono je samo ležalo na ulici gdje je bilo ubijeno, dok su se njegovi neprijatelji radovali njegovoj prividnoj smrti. Ipak, „nakon tri i pol dana duh života od Boga uđe u njih te oni stadoše na svoje noge.” Vremena više nema, stoga su tri i pol dana simbol dvanaest stotina i šezdeset dana ili godina, koji u Otkrivenju dvanaest, redci šest i četrnaest, predstavljaju pustinju gdje su Svetište i vojska bili pogaženi. Da su bili položeni u grob, ne bi bili na ulici gdje bi mogli biti gaženi. Gaženje Future for America nije samo simboličko razdoblje, nego je to simboličko razdoblje poruke o „sedam vremena”, predstavljene Mojsijevom zakletvom.

> And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. Luke 21:24.

> I past će od oštrice mača i bit će odvedeni u sužanjstvo među sve narode; i Jeruzalem će gaziti neznabošci, dok se ne navrše vremena neznabožaca. Luka 21,24.

There are three times Jerusalem has been trodden down. First by Babylon from 677 BC until 607 BC. The second trampling down was by pagan Rome from 66 AD until 70 AD. The third time was by spiritual Rome from 538 through to 1798. The treading down of Jerusalem by the Gentiles identified in Luke twenty-one was the twelve hundred and sixty years of papal rule. Revelation eleven, where we find the testimony of Moses and Elijah opens with the identification of that period of time.

Jeruzalem je bio pogažen tri puta. Prvi put od Babilona, od 677. pr. Kr. do 607. pr. Kr. Drugo gaženje bilo je od poganskoga Rima, od 66. po. Kr. do 70. po. Kr. Treći put bilo je od duhovnoga Rima, od 538. do 1798. godine. Gaženje Jeruzalema od neznabožaca, prepoznato u Luki dvadeset i jedan, bilo je tisuću dvjesto šezdeset godina papinske vladavine. Otkrivenje jedanaest, gdje nalazimo svjedočanstvo Mojsija i Ilije, otvara se prepoznavanjem toga vremenskog razdoblja.

> And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. Revelation 11:1, 2.

> I bi mi dana trska nalik na štap; i anđeo stade govoreći: Ustani i izmjeri hram Božji, i žrtvenik, i one koji se u njemu klanjaju. Ali vanjsko predvorje hrama izostavi i ne mjeri ga, jer je dano poganima; i oni će gaziti sveti grad četrdeset i dva mjeseca. Otkrivenje 11,1.2.

The command for John to measure the temple and the worshippers therein represents the opening of the judgment in 1844, for the previous two verses identify John as having experienced the bitterness of the Great Disappointment in 1844, then after he is told that he must repeat the work of proclaiming the message, verse one of chapter eleven identifies that judgment has just begun.

Zapovijed Ivanu da izmjeri hram i štovatelje u njemu predstavlja početak suda 1844. godine, jer prethodna dva retka prikazuju Ivana kao onoga koji je iskusio gorčinu Velikoga razočaranja 1844. godine, a potom, nakon što mu je rečeno da mora ponoviti djelo objavljivanja poruke, prvi redak jedanaestoga poglavlja pokazuje da je sud upravo započeo.

> “The time has come when everything is to be shaken that can be shaken, that those things that can not be shaken may remain. Every case is coming in review before God; for he is measuring the temple of God, and the worshipers therein. ‘These things, saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; I know thy works…. I have somewhat against thee, because thou hast lost thy first love; remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove the candlestick out of his place.’ ‘Repent; or else I will come unto thee quickly, and will fight against thee with the sword of my mouth. He that hath an ear, let him hear what the Spirit saith unto the churches: To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving him that receiveth it.’” The 1888 Materials, 1116.

> „Došlo je vrijeme kada sve što se može uzdrmati treba biti uzdrmano, da bi ostalo ono što se ne može uzdrmati. Svaki slučaj dolazi na preispitivanje pred Boga; jer on mjeri hram Božji i bogoslužitelje u njemu. ‘Ovo govori Onaj koji drži sedam zvijezda u svojoj desnici, koji hodi posred sedam zlatnih svijećnjaka: Znam tvoja djela…. Ali imam nešto protiv tebe, jer si izgubio svoju prvu ljubav; sjeti se dakle odakle si pao, i pokaj se, i čini prva djela; inače ću doći k tebi brzo i uklonit ću svijećnjak tvoj s njegova mjesta.’ ‘Pokaj se; inače ću doći k tebi brzo i ratovat ću protiv tebe mačem svojih usta. Tko ima uho, neka čuje što Duh govori crkvama: Onomu koji pobijedi dat ću da jede od skrivene mane, i dat ću mu bijel kamen, a na kamenu napisano novo ime, koje nitko ne zna osim onoga koji ga prima.’” The 1888 Materials, 1116.

As John is representing the opening of the investigative judgment in 1844, he is told to leave off the courtyard of the temple, for it is given to the Gentiles who would trample down the holy city for twelve hundred and sixty years. Luke twenty-one identifies that the Gentiles would trample down Jerusalem until the “times” of the Gentiles was fulfilled. John in chapter eleven has just identified that the time of the treading down of Jerusalem by the Gentiles was the history of 538 until 1798. John identifies this period twice in chapter twelve as the wilderness, a period of time that the church fled into to avoid the persecution being brought by the pope.

Kako Ivan predstavlja otvaranje istražnoga suda 1844. godine, rečeno mu je da izostavi vanjsko dvorište Hrama, jer je dano poganima koji će gaziti sveti grad tisuću dvjesto i šezdeset godina. Luka 21 pokazuje da će pogani gaziti Jeruzalem dok se ne ispune „vremena” pogana. Ivan je u jedanaestom poglavlju upravo utvrdio da je vrijeme gaženja Jeruzalema od strane pogana obuhvaćalo povijest od 538. do 1798. godine. Ivan to razdoblje u dvanaestom poglavlju dvaput označuje kao pustinju, vremensko razdoblje u koje je Crkva pobjegla kako bi izbjegla progonstvo koje je donosio papa.

When Moses and Elijah are slain and left in the street to be trodden down for a period of three and a half days, the three previous histories when Jerusalem was trodden down are to be understood as typifying that period of time. In Luke twenty-one the Gentiles would tread down the holy city until the “times” of the Gentiles would be fulfilled.

Kada Mojsije i Ilija budu ubijeni i ostavljeni na ulici da budu pogaženi tijekom razdoblja od tri i pol dana, treba razumjeti da tri prethodne povijesti u kojima je Jeruzalem bio pogažen predoznačuju to razdoblje vremena. U Luki dvadeset i prvom pogani će gaziti sveti grad sve dok se ne ispune „vremena” pogana.

Thus, Luke identifies more than one time of the Gentiles, but we know the time of the Gentiles being fulfilled was 1798. The first “time of the Gentiles” began in 723 BC when the northern kingdom of Israel was trodden down by Assyria. That treading down began a trampling down by a pagan power and continued until 538 when the papal power carried on the work until 1798. Paganism scattered and trampled down literal Israel and papalism scattered and trampled down spiritual Israel. The “times” of the Gentiles represent the twenty-five hundred and twenty years of Leviticus twenty-six that represents two periods of treading down. The first was carried out by paganism as represented by Assyria, then Babylon, then pagan Rome. Then the second desolating power that Miller identified in the sacred framework of prophecy he employed, was papalism which would continue the treading down until 1798. The treading down of both paganism and papalism is the very question that is raised in the heavenly dialogue that produces the answer that is the foundation and central pillar of Adventism.

Tako Luka prepoznaje više od jednoga vremena pogana, ali znamo da je vrijeme pogana koje se ispunilo bilo 1798. Prvo „vrijeme pogana” započelo je 723. pr. Kr., kada je sjeverno kraljevstvo Izraela bilo pogaženo od Asirije. To gaženje započelo je gaženje od strane poganske sile i nastavilo se sve do 538., kada je papinska vlast nastavila to djelo sve do 1798. Poganstvo je raspršilo i pogazilo doslovni Izrael, a papizam je raspršio i pogazio duhovni Izrael. „Vremena” pogana predstavljaju dvije tisuće petsto dvadeset godina iz Levitskog zakonika dvadeset i šest, što predstavlja dva razdoblja gaženja. Prvo je izvršilo poganstvo, predstavljeno Asirijom, zatim Babilonom, zatim poganskim Rimom. Potom je druga sila pustošenja, koju je Miller prepoznao u svetom okviru proročanstva kojim se služio, bila papizam, koji će nastaviti gaženje sve do 1798. Gaženje i poganstva i papizma upravo je ono pitanje koje se postavlja u nebeskom dijalogu, a koje donosi odgovor što je temelj i središnji stup adventizma.

> Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. Daniel 8:13, 14.

> Tada sam čuo gdje jedan svetac govori, a drugi svetac reče onomu određenom svecu koji je govorio: Dokle će trajati viđenje o svagdanjoj žrtvi i o prijestupu pustoši, da se i Svetište i vojska predaju gaženju? A on mi reče: Do dvije tisuće i tri stotine dana; tada će se Svetište očistiti. Daniel 8:13, 14.

The angel Gabriel and other angels led Miller to understand that the “daily” represented paganism and that the “transgression of desolation” represented papalism. Both paganism and papalism would trample down the sanctuary and host. Therefore the “times” of the Gentiles which Luke refers to is the two trampling down periods of twelve hundred and sixty years, that together are the seven times of Leviticus twenty-six.

Anđeo Gabrijel i drugi anđeli naveli su Millera da shvati kako „svagdašnja žrtva” predstavlja poganstvo, a „prijestup opustošenja” predstavlja papinstvo. I poganstvo i papinstvo pogazit će Svetište i vojsku. Stoga su „vremena” neznabožaca, na koja se Luka poziva, dva razdoblja gaženja od tisuću dvjesto i šezdeset godina, koja zajedno čine sedam vremena iz Levitskog zakonika dvadeset i šest.

The message of the “oath” of Moses was slain in 1863, along with the messenger Elijah who had presented the message of Moses. Both the message of Moses and the Elijah messenger was resurrected post September 11, 2001. After the message of Moses that was once again proclaimed by Elijah, they were both slain and then left in the street and not buried for twelve hundred and sixty days is a direct connection to the message of the “seven times” that Daniel calls the “oath” of Moses. The movement and the messenger that repeats the Elijah message of Moses as typified by Miller and the Millerites will ultimately stand upon its feet and be resurrected.

Poruka Mojsijeve „zakletve” bila je ubijena 1863., zajedno s glasnikom Ilijom koji je bio iznio Mojsijevu poruku. I poruka Mojsija i glasnik Ilija uskrsnuli su nakon 11. rujna 2001. Nakon što je poruka Mojsija, koju je Ilija ponovno proglasio, bila zajedno s njim ubijena te potom ostavljena na ulici i nepokopana tisuću dvjesto i šezdeset dana, to je izravna poveznica s porukom o „sedam vremena” koju Daniel naziva Mojsijevom „zakletvom”. Pokret i glasnik koji ponavljaju Ilijinu poruku Mojsija, kako su predočeni Millerom i mileritima, na koncu će stati na svoje noge i uskrsnuti.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:11, 12.

> I nakon tri dana i pol duh života od Boga uđe u njih te oni stadoše na svoje noge; i velik strah obuze one koji ih vidješe. I začuše snažan glas s neba gdje im govori: Uzađite ovamo. I uzađoše na nebo u oblaku; i njihovi ih neprijatelji gledahu. Otkrivenje 11,11.12.

We will address this truth in the next article.

Ovu ćemo istinu obraditi u sljedećem članku.

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