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# The Book of Daniel - Number One-Hundred and Fifty-Three

Knjiga proroka Daniela – broj sto pedeset i tri

The Spiritual Symbolism of the Northern and Southern Kingdoms: A Journey Through Biblical Temples and Human Nature

Duhovna simbolika sjevernoga i južnoga kraljevstva: putovanje kroz biblijske hramove i ljudsku narav

Author

Jeff Pippenger

Published

March 23, 2024

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The northern kingdom represented the lower nature in the temple of mankind, it represented the body in the temple of the church, it represented the human flesh in the temple of Christ. Christ built every temple, and He laid every foundation, and the first stone in the Millerite temple was the doctrine of the “seven times,” which is represented by Ezekiel’s two sticks. In the rebellion of 1863, Laodicean Adventism rejected their prophetic “cornerstone”, which also occurred in the building of the earthly temple. The rejected stone was destined to be chosen at the conclusion of the temple erection, though it had been a stumbling stone for the entire construction period. Yet, the prophetic Word identifies that the rejected stone of stumbling will ultimately become the head of the corner.

Sjeverno kraljevstvo predstavljalo je nižu narav u hramu čovječanstva; predstavljalo je tijelo u hramu crkve; predstavljalo je ljudsko tijelo u hramu Kristovu. Krist je sagradio svaki hram i postavio svaki temelj, a prvi kamen u milleritskom hramu bio je nauk o „sedam vremena“, koji je prikazan Ezekielovim dvama štapovima. U pobuni 1863. godine laodicejski adventizam odbacio je svoj proročki „ugaoni kamen“, što se također dogodilo i pri gradnji zemaljskoga hrama. Odbačeni kamen bio je određen da bude izabran pri završetku podizanja hrama, premda je tijekom čitavoga razdoblja gradnje bio kamen spoticanja. Ipak, proročka Riječ otkriva da će odbačeni kamen spoticanja naposljetku postati zaglavni ugaoni kamen.

The stick of the “seven times,” as represented by the southern kingdom, is the “head,” in relation to the northern kingdom. It is the “head,” for it is in the southern kingdom that God chose to identify Jerusalem, as His city, where He placed His sanctuary and His name. Until the two sticks were joined from 1798 unto 1844, the “head” had been the lower, southern kingdom. Once John, in 1844, was told to leave off the northern kingdom, for it was given to the Gentiles, the southern kingdom was left as an ensign standing alone as one nation, or at least that was the plan. That plan was hindered by the rebellion of 1863, and modern Israel’s first “rebellion at Kadesh”.

Štap „sedam vremena“, kako je predstavljen južnim kraljevstvom, jest „glava“ u odnosu na sjeverno kraljevstvo. On je „glava“, jer je u južnom kraljevstvu Bog izabrao poistovjetiti Jeruzalem kao svoj grad, gdje je postavio svoje svetište i svoje ime. Sve dok dva štapa nisu bila spojena od 1798. do 1844., „glava“ je bila niže, južno kraljevstvo. Kada je Ivanu 1844. bilo rečeno da se okane sjevernoga kraljevstva, jer je bilo predano poganima, južno je kraljevstvo ostalo kao stijeg koji stoji samo, kao jedan narod, ili je barem takav bio plan. Taj je plan bio spriječen pobunom 1863. godine i prvom „pobunom kod Kadeša“ modernoga Izraela.

On September 11, 2001, the Lord brought His Laodicean church back to 1863, back to 1888, back to 1919, and back to 1957 to the second “rebellion at Kadesh”. But at that rebellion the promise of the stone that was rejected becoming the head of the corner is now being fulfilled. It is fulfilled in those represented as the one hundred and forty-four thousand, who Christ accomplishes the combination of Divinity and humanity among forever.

Dana 11. rujna 2001. Gospodin je svoju laodicejsku crkvu vratio u 1863., natrag u 1888., natrag u 1919. i natrag u 1957., do druge „pobune u Kadešu“. No u toj se pobuni sada ispunjava obećanje da će kamen koji je bio odbačen postati zaglavni kamen ugla. Ono se ispunjava u onima koji su predstavljeni kao sto četrdeset i četiri tisuće, među kojima Krist zauvijek ostvaruje sjedinjenje božanstva i čovještva.

Paul identified the lower nature as the flesh, and the higher nature as the mind. He identified the body (the lower nature) as death.

Pavao je nižu narav označio kao tijelo, a višu narav kao um. Tijelo (nižu narav) poistovjetio je sa smrću.

> For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? Romans 7:14–24.

> Jer znamo da je Zakon duhovan; a ja sam tjelesan, prodan pod grijeh. Jer što činim, ne odobravam; jer ono što hoću, to ne činim, nego ono što mrzim, to činim. Ako dakle činim ono što neću, slažem se sa Zakonom da je dobar. Sada pak to više ne činim ja, nego grijeh koji prebiva u meni. Jer znam da u meni, to jest u mome tijelu, ne prebiva dobro; jer htjeti mi jest prisutno, ali kako izvršiti ono što je dobro, ne nalazim. Jer dobro koje hoću ne činim; nego zlo koje neću, to činim. Ako li činim ono što neću, to više ne činim ja, nego grijeh koji prebiva u meni. Nalazim dakle zakon: kad hoću činiti dobro, zlo je prisutno uza me. Jer se po unutarnjem čovjeku radujem Zakonu Božjemu; ali vidim drugi zakon u svojim udovima, koji vojuje protiv zakona moga uma i zarobljuje me zakonu grijeha koji je u mojim udovima. Jadan li sam ja čovjek! Tko će me izbaviti od tijela ove smrti? Rimljanima 7:14–24.

Paul knew that in his “flesh” dwelt “no good thing.” The tendencies, both inherited and cultivated that existed in his flesh (his body), only worked to lead him into sin. Those tendencies represented the law of sin, but Paul desired to keep the law of God, not the law of sin. The law of God Paul identified as the “law of his mind” (his higher nature). His cry was “who shall deliver me from the body of death?” Of course, Paul knew that it was divinity that would bring deliverance, but he also knew that the work of deliverance required his participation.

Pavao je znao da u njegovu „tijelu” ne prebiva „ništa dobro”. Sklonosti, i naslijeđene i stečene, koje su postojale u njegovu tijelu (njegovu organizmu), djelovale su samo tako da ga vode u grijeh. Te su sklonosti predstavljale zakon grijeha, ali je Pavao želio držati Božji zakon, a ne zakon grijeha. Božji je zakon Pavao poistovjećivao sa „zakonom svoga uma” (svojom višom naravi). Njegov je vapaj bio: „Tko će me izbaviti od ovoga smrtnoga tijela?” Naravno, Pavao je znao da će izbavljenje donijeti božanska narav, ali je također znao da djelo izbavljenja zahtijeva njegovo sudjelovanje.

> Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure. Philippians 2:12, 13.

> Stoga, moji ljubljeni, kao što ste uvijek bili poslušni, ne samo za moje nazočnosti, nego sada još mnogo više u mojoj odsutnosti, sa strahom i trepetom izgrađujte svoje spasenje. Jer Bog je taj koji u vama djeluje i da hoćete i da činite što je njemu po volji. Filipljanima 2,12.13.

The deliverance from the body of death was accomplished by Divine power, which was connected with human power, and that was the example Jesus provided for men. Even with the law of sin actively working in the lower nature of the body, Jesus kept His lower nature in subjection to God’s law by surrendering His will, to the will of His Father. Paul could find deliverance if he would surrender his will unto the will of divinity. In doing so, he was working out his own salvation, and this is what Sister White means when she speaks about the work of eliminating sin from our life.

Oslobođenje od tijela smrti izvršeno je božanskom silom, koja je bila povezana s ljudskom silom, i to je bio primjer koji je Isus pružio ljudima. Premda je zakon grijeha aktivno djelovao u nižoj naravi tijela, Isus je svoju nižu narav držao podložnom Božjemu zakonu podređujući svoju volju volji svojega Oca. Pavao je mogao naći oslobođenje kad bi svoju volju predao volji božanstva. Čineći to, radio je na vlastitom spasenju, i to je ono što sestra White misli kada govori o djelu uklanjanja grijeha iz našega života.

> “Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. ‘If the Son therefore shall make you free, ye shall be free indeed.’ ‘The law of the Spirit of life in Christ Jesus’ sets us ‘free from the law of sin and death.’ Romans 8:2.

> „Svaka duša koja se odbija predati Bogu nalazi se pod vlašću druge sile. Ona ne pripada samoj sebi. Može govoriti o slobodi, ali je u najponiznijem ropstvu. Nije joj dopušteno vidjeti ljepotu istine, jer je njezin um pod Sotoninom vlašću. Dok sebi laska da slijedi naloge vlastita rasuđivanja, pokorava se volji kneza tame. Krist je došao raskinuti okove ropstva grijehu s duše. ‘Ako vas dakle Sin oslobodi, zbilja ćete biti slobodni.’ ‘Zakon Duha života u Kristu Isusu’ oslobađa nas ‘od zakona grijeha i smrti.’ Rimljanima 8,2.

> “In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.

> „U djelu otkupljenja nema prisile. Ne primjenjuje se nikakva vanjska sila. Pod utjecajem Duha Božjega čovjeku je ostavljena sloboda da izabere komu će služiti. U promjeni koja nastupa kada se duša preda Kristu nalazi se najuzvišeniji smisao slobode. Izgon grijeha čin je same duše. Istina, nemamo moći osloboditi se od Sotonine vlasti; ali kada poželimo biti oslobođeni od grijeha i u svojoj velikoj potrebi zavapimo za silom izvan i iznad sebe, sile duše bivaju prožete božanskom snagom Duha Svetoga te se pokoravaju nalozima volje ispunjavajući volju Božju.

> “The only condition upon which the freedom of man is possible is that of becoming one with Christ. ‘The truth shall make you free;’ and Christ is the truth. Sin can triumph only by enfeebling the mind, and destroying the liberty of the soul. Subjection to God is restoration to one’s self,—to the true glory and dignity of man. The divine law, to which we are brought into subjection, is ‘the law of liberty.’ James 2:12.” The Desire of Ages, 466.

> „Jedini uvjet pod kojim je čovjekova sloboda moguća jest da postane jedno s Kristom. ‘Istina će vas osloboditi’; a Krist je istina. Grijeh može pobijediti samo tako da oslabi um i uništi slobodu duše. Podložnost Bogu obnova je čovjeka njemu samome — njegovoj istinskoj slavi i dostojanstvu. Božanski zakon, kojemu bivamo podloženi, jest ‘zakon slobode’. Jakov 2,12.” Čežnja vjekova, 466.

Paul cried out, “O wretched man that I am! who shall deliver me from the body of this death?” Sister White stated “when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” In engaging in the combination of our humanity with the divinity of Christ, through the exercise of our will, we accomplish the “act” of removing sin from our own “soul.”

Pavao je povikao: „Jadan li sam ja čovjek! Tko će me izbaviti od tijela ove smrti?” Sestra White izjavila je: „kad želimo biti oslobođeni od grijeha, i u svojoj velikoj potrebi zavapimo za silom izvan i iznad nas samih, sile duše bivaju prožete božanskom energijom Duha Svetoga te slušaju naloge volje u izvršavanju Božje volje.” Uključujući se u sjedinjenje naše ljudskosti s Kristovim božanstvom, uporabom svoje volje, izvršavamo „čin” uklanjanja grijeha iz vlastite „duše”.

But what we “need to understand is the true force of the will.” The will is “the governing power in the nature of man, the power of decision, or of choice. Everything depends on the right action of the will. The power of choice God has given to men; it is theirs to exercise. You cannot change your heart, you cannot of yourself give to God its affections; but you can choose to serve Him. You can give Him your will; He will then work in you to will and to do according to His good pleasure. Thus your whole nature will be brought under the control of the Spirit of Christ; your affections will be centered upon Him, your thoughts will be in harmony with Him.”

Ali ono što „trebamo razumjeti jest prava snaga volje“. Volja je „upravljačka sila u čovjekovoj naravi, sila odlučivanja ili izbora. Sve ovisi o ispravnom djelovanju volje. Moć izbora Bog je dao ljudima; na njima je da je primjenjuju. Ne možete promijeniti svoje srce, ne možete sami od sebe dati Bogu njegove osjećaje; ali možete izabrati da Mu služite. Možete Mu predati svoju volju; tada će On djelovati u vama da hoćete i činite prema Njegovoj dobroj volji. Tako će cijela vaša narav biti dovedena pod nadzor Kristova Duha; vaši će osjećaji biti usmjereni na Njega, vaše će misli biti u skladu s Njim.“

Paul knew these truths, and He knew that his lower nature needed to be held in subjection by his higher nature, through the exercise of his will. This is why Paul died daily.

Pavao je znao te istine, i znao je da njegova niža narav mora biti podvrgnuta njegovoj višoj naravi, vršenjem njegove volje. Zato je Pavao umirao svaki dan.

> I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily. 1 Corinthians 15:31.

> Svakodnevno umirem, tako mi vaše slave koju imam u Kristu Isusu, Gospodinu našem. 1. Korinćanima 15,31.

Paul knew he needed to crucify his lower nature daily by exercising his will to keep his lower nature in subjection. He therefore crucified his flesh.

Pavao je znao da svoju nižu narav treba svakodnevno razapinjati time što je svojom voljom držao svoju nižu narav u podložnosti. Stoga je razapeo svoje tijelo.

> And they that are Christ’s have crucified the flesh with the affections and lusts. Galatians 5:24.

> A oni koji su Kristovi razapeše tijelo sa strastima i požudama. Galaćanima 5,24.

Paul knew his sinful flesh would exist in humanity until the Second Coming of Christ, when the faithful, in the twinkling of an eye, would receive a new glorified body. This is why 1798 identifies the foundation of the forty-six years where the Millerite temple was erected, for Christ, as the only foundation, was the lamb slain from the foundation. The northern kingdom was the body, which through sin had taken ascendancy over humanity, and elevated itself to be the counterfeit northern kingdom. In 1844, John was told to “leave out” the courtyard, which means in the Greek, to reject the lower nature, that had taken ascendancy over the higher nature where God had chosen to place His name, and in 1798, the flesh (the lower nature) with “the affections and lusts” was to be crucified.

Pavao je znao da će njegovo grešno tijelo postojati u čovječanstvu sve do Drugoga Kristova dolaska, kada će vjerni, u tren oka, primiti novo proslavljeno tijelo. Zato 1798. označava temelj četrdeset i šest godina tijekom kojih je bio podignut mileritski hram, jer Krist je, kao jedini temelj, Jaganjac zaklan od postanka. Sjeverno kraljevstvo bilo je tijelo koje je, po grijehu, zadobilo prevlast nad čovječanstvom i uzdiglo se da bude krivotvoreno sjeverno kraljevstvo. Godine 1844. Ivanu je bilo rečeno da „izostavi” predvorje, što na grčkome znači odbaciti nižu narav koja je zadobila prevlast nad višom naravi, gdje je Bog izabrao postaviti svoje ime, a 1798. tijelo (niža narav) sa „strastima i požudama” trebalo je biti raspeto.

At the foundation, Christ’s flesh died at the crucifixion, as He was cut off from the living. The southern kingdom was then to be one nation, with one king, in covenant with God, and a nation who had God’s sanctuary in their midst. Line upon line, the “seven times,” is now “the head of the corner,” for since September 11, 2001 God is raising up His “northern army” as an ensign. That army is to be one nation, and that nation will reflect His image alone, and it does so at the very time when Satan is raising up his “horn” that is the image of the beast. In Ezekiel chapter thirty-seven the message of the four winds breathes the latter rain message upon those who then stand up as that army. The message of the four winds is the message of the Seventh Trumpet, which is where the mystery of God is finished.

U svojoj osnovi, Kristovo je tijelo umrlo pri raspeću, jer je bio istrgnut iz zemlje živih. Južno je kraljevstvo tada trebalo biti jedan narod, s jednim kraljem, u savezu s Bogom, i narod koji ima Božje svetište u svojoj sredini. Redak na redak, „sedam vremena“ sada su „glava od ugla“, jer od 11. rujna 2001. Bog podiže svoju „sjevernu vojsku“ kao stijeg. Ta vojska treba biti jedan narod, i taj će narod odražavati samo Njegovu sliku, i to čini upravo u vrijeme kada Sotona podiže svoj „rog“, koji je slika Zvijeri. U trideset i sedmom poglavlju Ezekiela poruka četiriju vjetrova udiše poruku kasne kiše onima koji tada ustaju kao ta vojska. Poruka četiriju vjetrova poruka je Sedme trube, gdje se dovršava tajna Božja.

The finishing work of the sealing began on October 7, 2023. The sealing time of the one hundred and forty-four thousand is accomplished during the sounding of the Seventh Trumpet, and that trumpet sounds three times during the sealing process. It always marks a strike by Islam against the Glorious Land. The modern spiritual “glorious land” was hit on September 11, 2001, and the ancient literal glorious land was hit on October 7, 2023, the very year the two witnesses who had been slain came back to life. The third strike is at the soon coming Sunday law in the United States.

Završno djelo zapečaćenja započelo je 7. listopada 2023. Vrijeme zapečaćenja sto četrdeset i četiri tisuće dovršava se tijekom trubljenja Sedme trube, a ta truba odjekuje triput tijekom procesa zapečaćenja. Ona uvijek označava udar islama protiv Slave zemlje. Suvremena duhovna „slavna zemlja“ pogođena je 11. rujna 2001., a drevna doslovna slavna zemlja pogođena je 7. listopada 2023., upravo one godine kada su dva svjedoka koja su bila ubijena ponovno oživjela. Treći udar događa se pri uskoro dolazećem nedjeljnom zakonu u Sjedinjenim Američkim Državama.

From October 7, 2023, the Republican horn and the true Protestant horn of the earth beast are accomplishing their final transitions into a horn that either speaks as a dragon or as a Lamb, at the soon coming Sunday law. The two manifestations of the internal and external antagonists in the great controversy that is played out during the closing events of earth’s history, are both located in the history represented by verse forty in Daniel chapter eleven. The two final developments of the two horns is accomplished during the sounding of the Seventh Trumpet. The Seventh Trumpet is the third of three woe trumpets.

Od 7. listopada 2023. republikanski rog i pravi protestantski rog zvijeri iz zemlje ostvaruju svoje konačne prijelaze u rog koji, pri uskoro dolazećem zakonu o nedjelji, govori ili kao zmaj ili kao Janje. Dvije manifestacije unutarnjih i vanjskih protivnika u velikoj borbi, koja se odigrava tijekom završnih događaja zemaljske povijesti, obje su smještene u povijesti koju predstavlja četrdeseti redak jedanaestog poglavlja Danielove knjige. Dva konačna razvoja dvaju rogova ostvaruju se tijekom oglašavanja Sedme trube. Sedma truba treća je od triju truba jao.

The three woes, represent a triple application of prophecy, and in doing so they provide a strong witness of the waymark of October 7, 2023. In both the first woe and the second woe, Islam’s warfare was carried out against the armies of Rome, which in the last days is the United States, as witnessed to by the conquering of the Soviet Union that was brought about by a secret alliance between the antichrist (Pope John Paul II), and the false prophet (Ronald Reagan) in 1989.

Tri jao predstavljaju trostruku primjenu proročanstva te time pružaju snažno svjedočanstvo o putokazu od 7. listopada 2023. I u prvom jaou i u drugom jaou, islam je ratovao protiv vojski Rima, što je u posljednjim danima Sjedinjene Američke Države, o čemu svjedoči osvajanje Sovjetskoga Saveza, do kojega je došlo tajnim savezom između antikrista (pape Ivana Pavla II.) i lažnog proroka (Ronalda Reagana) 1989. godine.

In the first woe, as set forth in Revelation chapter nine, there is a time prophecy of five months, which is one hundred and fifty years. In the second woe, there is a time prophecy of three hundred and ninety-one years, and fifteen days. Both time prophecies represent the warfare against Rome that Islam brought during the two histories that represent the first and second woes. Those two prophecies possessed two different outcomes of the warfare. In the first one hundred and fifty years Islam was to “hurt” Rome, and in the prophecy of three hundred and ninety-one years, and fifteen days, Islam was to “kill” Rome. Those two prophecies were directly connected. The ending of the one hundred and fifty years that Islam was to hurt Rome identified the beginning of the three hundred and ninety-one years, and fifteen days that Islam was to kill Rome. The first and second woes are divided by the ending of the one hundred and fifty years, and the starting of the three hundred and ninety-one years, and fifteen days.

U prvom jadu, kako je izloženo u devetom poglavlju Otkrivenja, nalazi se vremensko proročanstvo od pet mjeseci, što iznosi sto pedeset godina. U drugom jadu nalazi se vremensko proročanstvo od tristo devedeset i jedne godine i petnaest dana. Oba vremenska proročanstva predstavljaju ratovanje protiv Rima koje je islam donio tijekom dviju povijesti što predstavljaju prvi i drugi jad. Ta su dva proročanstva imala dva različita ishoda toga ratovanja. U prvih sto pedeset godina islam je trebao „nauditi” Rimu, a u proročanstvu od tristo devedeset i jedne godine i petnaest dana islam je trebao „ubiti” Rim. Ta su dva proročanstva bila izravno povezana. Završetak sto pedeset godina tijekom kojih je islam trebao nauditi Rimu označio je početak tristo devedeset i jedne godine i petnaest dana tijekom kojih je islam trebao ubiti Rim. Prvi i drugi jad razdvojeni su završetkom sto pedeset godina i početkom tristo devedeset i jedne godine i petnaest dana.

The United States ceases to be the sixth kingdom of Bible prophecy at the soon-coming Sunday law, and it is then that it is prophetically “killed”. The hour of the “great earthquake”, in Revelation chapter eleven is the soon coming Sunday law, and when that hour arrives, so too does the Seventh Trumpet of Islam. It arrives to mark the end, or the death of the sixth kingdom, which is the army of Rome in the last days. That death was preceded by one hundred and fifty years of Islam hurting the armies of Rome. According to the mainstream media, which attempts to downplay the activities of radical Islam in the modern world, since October 7, 2023. Until the writing of this article on February 12, 2024, Islam has carried out one hundred and sixty-five attacks upon American interests around the globe.

Sjedinjene Američke Države prestaju biti šesto kraljevstvo biblijskog proroštva pri uskoro dolazećem nedjeljnom zakonu, i tada su one proročki „ubijene“. Čas „velikoga potresa“, u jedanaestom poglavlju Otkrivenja, jest uskoro dolazeći nedjeljni zakon, i kada taj čas dođe, tada dolazi i Sedma truba islama. Ona dolazi označiti svršetak, odnosno smrt šestoga kraljevstva, koje je vojska Rima u posljednjim danima. Toj je smrti prethodilo sto pedeset godina tijekom kojih je islam nanosio štetu vojskama Rima. Prema glavnim medijima, koji nastoje umanjiti značenje djelovanja radikalnog islama u suvremenom svijetu, od 7. listopada 2023. pa do pisanja ovoga članka, 12. veljače 2024., islam je izvršio sto šezdeset i pet napada na američke interese diljem svijeta.

The one hundred and fifty years of Islam hurting the armies of Rome that leads to the killing of the armies of Rome in the first and second woes, is repeated in the history of the third woe, for that is how a triple application of prophecy works. The sounding of the Seventh Trumpet, which is the sealing of the one hundred and forty-four thousand, which is when the combination of Divinity with humanity occurs, as represented by the joining of the two sticks, has three waymarks, The first is the spiritual glorious land and the last is the spiritual glorious land. The middle waymark is the literal glorious land.

Sto pedeset godina tijekom kojih islam ranjava vojske Rima, što vodi do pogubljenja vojski Rima u prvom i drugom jao, ponavlja se u povijesti trećega jao, jer tako djeluje trostruka primjena proročanstva. Oglas Sedme trube, koji je pečaćenje sto četrdeset i četiri tisuće, kada dolazi do sjedinjenja božanstva s čovještvom, kako je prikazano spajanjem dvaju štapova, ima tri oznake na putu. Prva je duhovna slavna zemlja, a posljednja je duhovna slavna zemlja. Srednja oznaka na putu jest doslovna slavna zemlja.

In 2023, the second blast from the warning Trumpet of the third woe, identified the escalation of the warfare of Islam as it entered into a period where it would “hurt” the earth beast. In that same year, the two witnesses of the Republican horn and the true Protestant horn came back to life and began their mutual transitions into their final symbolic horns. For the Republican horn it was the combination of all the apostate Protestant powers, with all the apostate Republican powers in order to form one horn that is the image of the beast. With the true Protestant horn it was the combination of Divinity with humanity as the horn transitioned from Laodicean to Philadelphian in character, in order to reflect the opposite of the image of the beast. 2023 occurred twenty-two years after 2001, thus representing the symbolic link of Divinity combined with humanity.

Godine 2023. druga trublja s Trumpeta upozorenja trećega jao-a označila je pojačavanje ratovanja islama dok je ulazio u razdoblje u kojem će „ozljeđivati“ zemaljsku zvijer. Te iste godine, dva svjedoka republikanskoga roga i istinskoga protestantskog roga ponovno su oživjela i započela svoje uzajamne prijelaze u svoje konačne simbolične rogove. Za republikanski rog to je bilo sjedinjenje svih otpalih protestantskih sila sa svim otpalim republikanskim silama kako bi se oblikovao jedan rog koji je slika zvijeri. Kod istinskoga protestantskog roga to je bilo sjedinjenje božanstva s čovještvom dok je rog po karakteru prelazio iz laodicejskog u filadelfijski, kako bi odražavao suprotnost slici zvijeri. Godina 2023. nastupila je dvadeset i dvije godine nakon 2001., predstavljajući tako simboličku vezu božanstva sjedinjenoga s čovještvom.

All of this history occurs in verse forty of Daniel eleven, which is the verse that was unsealed and produced the increase of knowledge in 1989, that is represented by the Hiddekel River. In the prophetic history of that verse, the final work in the Most Holy Place is also accomplished, which is the light that was unsealed in 1798, and that is represented by the Ulai River. The beginning of verse forty identifies the time of the end in 1798, and the ending of the verse identifies the time of the end in 1989, and both rivers merge together in the history of verse forty, just as the Tigris and Euphrates (the Ulai and Hiddekel) do just before they reach the Persian Gulf.

Sva se ta povijest odvija u četrdesetom retku jedanaestog poglavlja Daniela, retku koji je bio otpečaćen i koji je proizveo umnoženje znanja 1989. godine, a koje je predočeno rijekom Hiddekel. U proročkoj povijesti toga retka dovršava se i završno djelo u Svetinji nad svetinjama, što je svjetlo koje je bilo otpečaćeno 1798. godine, a koje je predočeno rijekom Ulaj. Početak četrdesetog retka označava vrijeme svršetka 1798. godine, a završetak retka označava vrijeme svršetka 1989. godine, i obje se rijeke sjedinjuju u povijesti četrdesetog retka, upravo kao što se Tigris i Eufrat (Ulaj i Hiddekel) sjedinjuju neposredno prije nego što dosegnu Perzijski zaljev.

We will continue this study in the next article.

Nastavit ćemo ovo proučavanje u sljedećem članku.

> The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.

> Duh Gospodina Jahve na meni je, jer me Jahve pomazao da donosim radosnu vijest krotkima; poslao me da povijem one slomljena srca, da proglasim slobodu sužnjima i otvaranje tamnice onima koji su svezani; da proglasim godinu milosti Jahvine i dan osvete Boga našega; da utješim sve koji tuguju; da se pobrinem za one koji tuguju na Sionu, da im dam vijenac umjesto pepela, ulje radosti umjesto tuge, plašt hvale umjesto duha klonulosti; da ih nazovu stablima pravednosti, nasadom Jahvinim, da se on proslavi.

> And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.

> I sagradit će drevne ruševine, podignut će negdašnja pustošenja i obnovit će opustošene gradove, pustoši mnogih naraštaja. I tuđinci će stajati i pasti vaša stada, i sinovi tuđina bit će vaši orači i vaši vinogradari. A vi ćete se zvati Svećenici Gospodnji; ljudi će vas nazivati Službenicima Boga našega; jest ćete bogatstvo pogana i njihovom ćete se slavom dičiti. Za svoju sramotu primit ćete dvostruko; i zbog poruge radovat će se svome dijelu; stoga će u svojoj zemlji baštiniti dvostruko: vječna će radost biti njihova.

> For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them. And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed. I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations. Isaiah 61:1–11.

> Jer ja, Gospodin, ljubim sud, mrzim grabež za paljenicu; i upravit ću njihovo djelo u istini i sklopit ću s njima vječni savez. I njihovo će sjeme biti poznato među narodima, i njihovi potomci među pucima; svi koji ih vide priznat će ih, da su oni sjeme koje je Gospodin blagoslovio. Veoma ću se radovati u Gospodinu, moja će se duša veseliti u mojemu Bogu; jer me odjenuo haljinama spasenja, zaogrnuo me plaštem pravednosti, kao što se zaručnik kiti nakitom i kao što se zaručnica resi svojim draguljima. Jer kao što zemlja daje svoj izdanak i kao što vrt čini da nikne ono što je u nj posijano, tako će Gospodin Bog učiniti da pravda i hvala niknu pred svim narodima. Izaija 61:1–11.

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