Article

# Panium - Number Nine

Panij - Broj Devet

Fourth Line

Četvrta linija

Author

Jeff Pippenger

Published

April 1, 2025

Formats

PDF
Word
Song MP3

> And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand. And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it. Daniel 11:11, 12.

> I kralj će se juga razgnjeviti te će izaći i ratovati s njim, s kraljem sjevera; i on će podići veliko mnoštvo, ali će mnoštvo biti predano u njegovu ruku. A kad ukloni mnoštvo, srce će mu se uzvisiti; i oborit će mnoge desetke tisuća, ali se time neće osnažiti. Daniel 11:11, 12.

Verses eleven and twelve identifies the victory of Putin over the Ukraine and the European Union and the aftermath and fallout for Putin after his victory in the Ukrainian War as represented by Ptolemy in his victory at Raphia in 217 BC and his demise in verse twelve. The theme in the verses is the rise and fall of the king of the south.

Jedanaesti i dvanaesti redak prepoznaju Putinovu pobjedu nad Ukrajinom i Europskom unijom te posljedice i odjeke za Putina nakon njegove pobjede u ukrajinskom ratu, kako je to prikazano Ptolemejem u njegovoj pobjedi kod Rafije 217. pr. Kr. i njegovoj propasti u dvanaestom retku. Tema tih redaka jest uspon i pad kralja juga.

Up to this point the articles have been identifying the basic themes of the prophetic lines of chapter eleven. Verse eleven needs a little more time before we move forward in the chapter. Daniel eleven, verse eleven aligns with Revelation eleven verse eleven.

Do ove točke članci su prepoznavali temeljne teme proročkih linija jedanaestog poglavlja. Jedanaestom retku treba posvetiti nešto više vremena prije nego što nastavimo dalje u poglavlju. Daniel 11, redak 11, usklađuje se s Otkrivenjem 11, redak 11.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.

> I nakon tri i pol dana uđe u njih Duh života od Boga, i oni stadoše na svoje noge; i velik strah obuze one koji ih vidješe. Otkrivenje 11,11.

In 2023, the two witnesses who had been slain by the beast from the bottomless pit stood upon their feet. The witness of the Republican horn had begun in 2015 with Donald Trump’s announcement to run for the presidency and in 2020 the dragon, represented by the globalists in the world, and the globalists that are the Democratic party in conjunction with the globalists of the Republican party (RINO’s) stole the election and installed Joe Biden, thus slaying Donald Trump in the street. The Protestant horn represented by the ministry Future for America was slain through propagating an erroneous prediction describing an attack by Islam against Nashville. In 2023, both the Republican and Protestant horns were resurrected. Verse eleven identifies the beginning of the Ukrainian War in 2014 onward through the ultimate victory of Putin and Russia.

Godine 2023. dva svjedoka, koje je zvijer iz bezdana usmrtila, stadoše na svoje noge. Svjedočanstvo republikanskoga roga započelo je 2015. objavom Donalda Trumpa da će se kandidirati za predsjedničku dužnost, a 2020. zmaj, kojega predstavljaju globalisti u svijetu, te globalisti koji su Demokratska stranka zajedno s globalistima Republikanske stranke (RINO), ukrali su izbore i postavili Joea Bidena, usmrtivši tako Donalda Trumpa na ulici. Protestantski rog, predstavljen službom Future for America, bio je usmrćen širenjem pogrešnoga predviđanja koje je opisivalo napad islama na Nashville. Godine 2023. i republikanski i protestantski rog bili su uskrišeni. Jedanaesti redak označava početak ukrajinskoga rata od 2014. nadalje pa sve do konačne pobjede Putina i Rusije.

Verse eleven is the visual test which culminates at judgment for Adventism in general, but also for those who have accepted the light of 9/11 and the arrival of the third woe, but primarily it is for those who will be held accountable to the light of prophecy that was unsealed progressively since July of 2023.

Jedanaesti redak jest vizualni ispit koji kulminira na sudu za adventizam općenito, ali i za one koji su prihvatili svjetlo 11. rujna i dolazak trećega jao, no ponajprije je za one koji će se smatrati odgovornima za svjetlo proročanstva koje se postupno otkrivalo od srpnja 2023. godine.

The leadership of Adventism was passed by in 1989, as typified by the birth of Christ in that prophetic period. At Christ’s baptism He began to call the disciples who were “the foundation” of the Christian Church, thus typifying 9/11, when with the arrival of Islam of the third woe the Lord led His people back to Jeremiah’s old paths, which represent the foundations of Adventism. On 9/11 the judgment of the living began with the house of God, and Adventism rejected the light of the angel of Revelation eighteen as certainly as the Jews rejected Jesus as the Messiah. Those who accepted the light of the angel of Revelation eighteen were then tested by the disappointment of July 18, 2020.

Vodstvo adventizma bilo je zaobiđeno 1989., kao što je to predočeno Kristovim rođenjem u tom proročkom razdoblju. Na Kristovu krštenju On je počeo pozivati učenike koji su bili „temelj” kršćanske Crkve, predočujući tako 11. rujna, kada je dolaskom islama trećega jaoa Gospod poveo svoj narod natrag na stare staze Jeremijine, koje predstavljaju temelje adventizma. Dana 11. rujna sud nad živima započeo je s domom Božjim, a adventizam je odbacio svjetlo anđela iz Otkrivenja osamnaest jednako sigurno kao što su Židovi odbacili Isusa kao Mesiju. Oni koji su prihvatili svjetlo anđela iz Otkrivenja osamnaest potom su bili iskušani razočaranjem od 18. srpnja 2020.

In July of 2023, the light of Daniel eleven, verse eleven identifies the external line of present truth. That light of external prophetic fulfillment found in verse eleven of Daniel eleven was opened up to the resurrected virgins in verse eleven of Revelation chapter eleven. Revelation identifies the internal history that Daniel opens up as the external history.

U srpnju 2023. svjetlo iz Daniela jedanaest, jedanaestog retka prepoznaje vanjsku liniju sadašnje istine. To svjetlo vanjskog proročkog ispunjenja koje se nalazi u jedanaestom retku jedanaestog poglavlja Daniela bilo je otvoreno uskrslim djevicama u jedanaestom retku jedanaestog poglavlja Otkrivenja. Otkrivenje prepoznaje unutarnju povijest koju Daniel otvara kao vanjsku povijest.

Those who have considered the light that was opened up beginning in July of 2023 represent two distinct classes, for there have already been those who once walked together after July, 2023 who no longer walk together. The judgment is progressive and beginning at 9/11 the Seventh-day Adventist church was given “time to repent” of her rejection of the “rules of prophetic interpretation adopted by Miller and his associates,” which they have progressively rejected beginning in 1863. Beginning at 9/11 until July 18, 2020 the Seventh-day Adventist church was given its final opportunity to repent, and at that point those who had participated in the 2020 Nashville proclamation were tested. In July, the final phase of purification is represented by verses eleven of chapters eleven in the books of Daniel and the Revelation.

Oni koji su razmotrili svjetlo koje je bilo otvoreno počevši od srpnja 2023. predstavljaju dvije različite skupine, jer je već bilo onih koji su nekoć zajedno hodili nakon srpnja 2023., a koji više ne hode zajedno. Sud je progresivan i, počevši od 9/11, Crkvi adventista sedmoga dana bilo je dano „vrijeme za pokajanje” zbog njezina odbacivanja „pravila proročkoga tumačenja koja su usvojili Miller i njegovi suradnici”, a koja su progresivno odbacivali počevši od 1863. Počevši od 9/11 pa do 18. srpnja 2020., Crkvi adventista sedmoga dana bila je dana njezina posljednja prilika za pokajanje, i u tom su trenutku oni koji su sudjelovali u navještaju u Nashvilleu 2020. bili iskušani. U srpnju je završna faza pročišćenja predstavljena jedanaestim stihovima jedanaestih poglavlja u knjigama Daniela i Otkrivenja.

It is in this testing process that the second of three tests is accomplished. The second test is a visual test, that is preceded by a test of appetite and that concludes with the third test, which unlike the prior two tests is a litmus test. When the virgins awake at Midnight to the call “Behold the Bridegroom cometh,” one class has the necessary oil and the other is lost. The Millerites fulfilled this very experience and in so doing they manifested an understanding of both an external and internal line of prophecy.

Upravo se u tom procesu kušnje ostvaruje druga od triju kušnji. Druga kušnja jest vizualna kušnja, kojoj prethodi kušnja apetita i koja završava trećom kušnjom, koja je, za razliku od prethodne dvije kušnje, lakmus-kušnja. Kada se djevice o Ponoći probude na povik: „Evo Zaručnika, izlazi mu u susret“, jedan razred ima potrebno ulje, a drugi je izgubljen. Milleriti su ispunili upravo to iskustvo i time očitovali razumijevanje i izvanjske i unutarnje linije proročanstva.

When they proclaimed the second angel’s message by identifying the fallen Protestant churches as the daughters of Babylon, they were proclaiming a message that was external to their experience. In order to proclaim the message of the Midnight Cry they first needed to see themselves as the virgins who had been in a tarrying time. In verse eleven of both Daniel and the Revelation chapter eleven the internal and external messages were opened up as present truth since July of 2023.

Kada su naviještali poruku drugoga anđela poistovjećujući pale protestantske crkve kao kćeri Babilona, naviještali su poruku koja je bila izvan njihova iskustva. Da bi mogli naviještati poruku Ponoćnoga poklika, najprije su morali sebe vidjeti kao djevice koje su bile u vremenu odgađanja. U jedanaestom retku i Daniela i Otkrivenja, jedanaestoga poglavlja, unutarnje i vanjske poruke otvorene su kao sadašnja istina od srpnja 2023.

In chapter one of Daniel, the second and visual test was when they found Daniel and the three worthies countenances fairer and fatter in “appearance” than those who ate the Babylonian fare. In chapter two the visual test is represented as a prophetic test that demands to correctly interpret a hidden message that is ultimately shown to be the image of the kingdoms of Bible prophecy. Chapters one, two and three of Daniel represent the first, second and third angels of Revelation fourteen.

U prvom poglavlju Daniela, druga i vidljiva kušnja bila je kada su ustanovili da su Daniel i trojica dostojnika licem ljepši i „po izgledu“ puniji od onih koji su jeli babilonsku hranu. U drugom poglavlju vidljiva kušnja predstavljena je kao proročka kušnja koja zahtijeva ispravno tumačenje skrivene poruke, za koju se na koncu pokazuje da je lik kraljevstava biblijskoga proroštva. Prvo, drugo i treće poglavlje Daniela predstavljaju prvoga, drugoga i trećega anđela iz četrnaestoga poglavlja Otkrivenja.

The second angel of Revelation fourteen addresses the external message of the Millerite history, and chapter two of Daniel also addresses the external line with the image of the beasts of prophetic history. The visual test in chapter one was based upon Daniel and the three worthies, and is therefore the internal line. The external and internal lines of prophecy represented with the parallel of Daniel chapters one through three with the three angels of Revelation fourteen, produce another witness to the second angels’ message as fulfilled by the Millerites.

Drugi anđeo iz Otkrivenja četrnaest obraća se vanjskoj poruci mileritske povijesti, a drugo poglavlje Daniela također se obraća vanjskoj liniji slikom zvijeri proročke povijesti. Vizualni ispit u prvom poglavlju bio je utemeljen na Danielu i trojici dostojnika, te je stoga unutarnja linija. Vanjska i unutarnja linija proroštva, predstavljene usporedbom Danielovih poglavlja od prvoga do trećega s trojicom anđela iz Otkrivenja četrnaest, daju još jedno svjedočanstvo poruci drugoga anđela kao ispunjenoj u Milleritima.

The Millerites proclaimed both an external and internal message when they fulfilled the proclamation of the Midnight Cry. Their external message was the second angel of Revelation fourteen, thus directly tying the Millerite’s message with the second angel and the image of Daniel two. The image represents the external kingdoms of Bible prophecy from literal Babylon unto modern Babylon that comes to its end at the close of human probation. The Millerites connect again with the external message of Babylon. Daniel’s visual test was based upon the diet which he chose to eat, and the first angel of Revelation ten who came down and placed one foot on the earth and the other on the sea had a little book open, which John was commanded to eat. The first angel is represented by appetite and is followed by a visual test. The visual test includes and internal and external line of truth.

Mileriti su naviještali i vanjsku i unutarnju poruku kada su ispunili navještaj Ponoćnoga poklika. Njihova vanjska poruka bila je poruka drugoga anđela iz Otkrivenja četrnaest, čime se poruka Milerita izravno povezuje s drugim anđelom i kipom iz Daniela dva. Kip predstavlja vanjska kraljevstva biblijskoga proroštva od doslovnoga Babilona do suvremenoga Babilona, koji dolazi svome kraju pri završetku vremena ljudske kušnje. Mileriti se ponovno povezuju s vanjskom porukom Babilona. Danielova vizualna kušnja temeljila se na prehrani koju je izabrao jesti, a prvi anđeo iz Otkrivenja deset, koji je sišao i stavio jednu nogu na zemlju, a drugu na more, imao je otvorenu knjižicu koju je Ivanu bilo zapovjeđeno pojesti. Prvi anđeo prikazan je apetitom i nakon njega slijedi vizualna kušnja. Vizualna kušnja uključuje i unutarnju i vanjsku liniju istine.

Verse eleven of Daniel eleven, in parallel with verse eleven of Revelation eleven represents the two-fold visual test. The test concludes at the litmus test, when the virgins manifest whether they have the oil or not. That manifestation occurs just before the close of probation at the Sunday law in the United States. The close of probation at the Sunday law was typified by October 22, 1844. Just before October 22, 1844 on August 17, 1844 the Millerites carried the message like a tidal wave across the eastern seaboard of the United States.

Jedanaesti redak jedanaestog poglavlja Daniela, usporedno s jedanaestim retkom jedanaestog poglavlja Otkrivenja, predstavlja dvostruki vizualni ispit. Taj ispit završava na lakmus-probi, kada djevice očituju imaju li ulja ili ne. To se očitovanje zbiva neposredno prije svršetka vremena milosti pri nedjeljnom zakonu u Sjedinjenim Državama. Svršetak vremena milosti pri nedjeljnom zakonu bio je predočen 22. listopada 1844. Neposredno prije 22. listopada 1844., 17. kolovoza 1844., mileriti su nosili poruku poput plimnog vala duž istočne obale Sjedinjenih Država.

1989 is the time of the end when the book of Daniel was unsealed and when the book of Daniel is unsealed there is always an increase of knowledge which produces two classes of worshippers. 1989 is the first of those three testing waymarks as typified by the arrival of the first angel in 1798. When the first angel descended on August 11, 1840 he typified the angel of Revelation eighteen descending on 9/11. The first disappointment of Millerite history marked the arrival of the second angel and typified July 18, 2020, and the beginning of the tarrying time. The Millerites progressively awakened to the message of the second angel and that they were the virgins in the parable of the ten virgins. They were fully awakened at the Exeter camp meeting in August of 1844. The one hundred and forty-four thousand were awakened in July 2023 when the message of the Midnight Cry began to be progressively unsealed.

1989. godina jest vrijeme svršetka kada je knjiga proroka Daniela bila otvorena, a kada se knjiga proroka Daniela otvara, uvijek dolazi do umnažanja znanja koje proizvodi dvije skupine štovatelja. Godina 1989. prva je od ona tri ispitna orijentira, kako je predočeno dolaskom prvoga anđela 1798. godine. Kada je prvi anđeo sišao 11. kolovoza 1840., predočio je anđela iz Otkrivenja osamnaest kako silazi 11. rujna. Prvo razočaranje u milleritskoj povijesti označilo je dolazak drugoga anđela te je predočilo 18. srpnja 2020. i početak vremena odgode. Milleriti su se postupno budili za poruku drugoga anđela i za činjenicu da su oni djevice u prispodobi o deset djevica. Potpuno su se probudili na taboru u Exeteru u kolovozu 1844. Jedna stotina četrdeset i četiri tisuće probudila se u srpnju 2023., kada je poruka Ponoćnoga vapaja počela biti postupno otvarana.

The tarrying time ended for the Millerites at Exeter, just as it ended for the family of Lazarus when Jesus resurrected Lazarus to become the crowning act of Christ ministry, when Lazarus became the “seal” of His ministry. Lazarus resurrection marks the end of the tarrying time, and the sealing of God’s people. The Triumphal Entry that followed typified the proclamation of the Midnight Cry message in Millerite history. The theme of verse eleven of Daniel chapter eleven is the rise and fall of the king of the south and it leads to the battle of Panium in verses thirteen to fifteen. Those verses are the litmus test where the seal is placed upon the foreheads of the men and women who are to be lifted up as an ensign in verse sixteen.

Vrijeme odgode završilo je za milerite u Exeteru, upravo kao što je završilo za Lazarovu obitelj kada je Isus uskrsnuo Lazara da to postane krunski čin Kristove službe, kada je Lazar postao „pečat” Njegove službe. Lazarovo uskrsnuće označava kraj vremena odgode i pečaćenje Božjega naroda. Trijumfalni ulazak koji je uslijedio predočavao je proglašenje poruke Ponoćnoga pokliča u mileritskoj povijesti. Tema jedanaestoga retka jedanaestoga poglavlja Daniela jest uspon i pad kralja juga, i ona vodi do bitke kod Panija u recima trinaest do petnaest. Ti su reci lakmus-test na kojemu se pečat stavlja na čela muškaraca i žena koji trebaju biti podignuti kao stijeg u šesnaestome retku.

Verse fifteen was fulfilled at the Battle of Panium which aligns with Christ’s visit to Caesarea Philippi. There at Caesarea Philippi Christ turned Simon Barjonah’s name unto Peter marking the sealing of the one hundred and forty-four thousand. From then on the light of the soon-coming cross was opened up to the disciples. When Christ changed Simon’s name to Peter just before the cross, it aligned with the litmus test of Exeter and Lazarus leading the Triumphal Entry into Jerusalem. The Exeter camp meeting from the 12th to the 17th of August represents the final settling into the truth before the shaking that is the earthquake of the Sunday law in chapters eleven of Daniel and Revelation.

Petnaesti redak ispunio se u Bitci kod Panija, što je u skladu s Kristovim posjetom Cezareji Filipovoj. Ondje je u Cezareji Filipovoj Krist promijenio ime Šimunu Barjoni u Petar, označivši time pečaćenje sto četrdeset i četiri tisuće. Od tada je učenicima bilo otvoreno svjetlo o skorom križu. Kad je Krist promijenio Šimunovo ime u Petar neposredno prije križa, to je bilo u skladu s lakmusovim ispitom Exetera i Lazara, što je vodilo u Trijumfalni ulazak u Jeruzalem. Taborni skup u Exeteru od 12. do 17. kolovoza predstavlja konačno utvrđivanje u istini prije potresa, to jest potresa nedjeljnoga zakona u jedanaestim poglavljima Daniela i Otkrivenja.

> “The work in Battle Creek is after the same order. The leaders in the sanitarium have mingled with unbelievers, admitting them to their councils, more or less, but it is like going to work with their eyes shut. They lack the discernment to see what is going to break upon us at any time. There is a spirit of desperation, of war and bloodshed, and that spirit will increase until the very close of time. Just as soon as the people of God are sealed in their foreheads—it is not any seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they cannot be moved—just as soon as God’s people are sealed and prepared for the shaking, it will come. Indeed, it has begun already. The judgments of God are now upon the land, to give us warning, that we may know what is coming.” Manuscript Releases, volume 10, 252.

> „Djelo u Battle Creeku odvija se po istom obrascu. Vođe u sanatoriju pomiješali su se s nevjernicima, primajući ih, više ili manje, u svoja vijeća, no to je kao da se prihvaćaju posla zatvorenih očiju. Nedostaje im razboritosti da vide što se u svakom trenutku može obrušiti na nas. Prisutan je duh očaja, rata i krvoprolića, i taj će duh rasti sve do samoga svršetka vremena. Čim Božji narod bude zapečaćen na svojim čelima — to nije nikakav pečat ili biljeg koji se može vidjeti, nego učvršćenje u istini, i umno i duhovno, tako da se ne mogu pokrenuti — čim Božji narod bude zapečaćen i pripravljen za potresanje, ono će doći. Uistinu, ono je već započelo. Božji sudovi sada su nad zemljom, da nas opomenu, kako bismo znali što dolazi.” Manuscript Releases, volume 10, 252.

The sealing of the one hundred and forty-four thousand was represented by the Exeter camp meeting, Christ changing Simon’s name to Peter and the resurrection of Lazarus. That resurrection typifies the resurrection of the two witnesses in Revelation chapter eleven. Verses ten through sixteen represent the hidden history of verse forty. The unsealing of the hidden history of verse forty began within the historical fulfillment of verse eleven and the Ukrainian war. From July of 2023 that hidden history has been in the process of being unsealed by the Lion of the tribe of Judah.

Pečaćenje sto četrdeset i četiri tisuće bilo je predočeno sastankom u taboru u Exeteru, Kristovom promjenom Šimunova imena u Petar i Lazarovim uskrsnućem. To uskrsnuće predoznačuje uskrsnuće dvojice svjedoka u jedanaestom poglavlju Otkrivenja. Redci deset do šesnaest predstavljaju skrivenu povijest četrdesetog retka. Otpečaćivanje skrivene povijesti četrdesetog retka započelo je unutar povijesnog ispunjenja jedanaestog retka i ukrajinskoga rata. Od srpnja 2023. ta je skrivena povijest u procesu otpečaćivanja po Lavu iz plemena Judina.

When the candidates to be among the one hundred and forty-four thousand were resurrected in verse eleven of Revelation chapter eleven the visual prophetic test that must be passed before probation closes at the Sunday law, which Sister White identifies as the test of the image of the beast, began.

Kada su kandidati da budu među sto četrdeset i četiri tisuće uskrsnuli u jedanaestom retku jedanaestog poglavlja Otkrivenja, započeo je vizualni proročki ispit koji se mora položiti prije nego što vrijeme milosti završi pri nedjeljnom zakonu, a koji sestra White prepoznaje kao ispit ikone Zvijeri.

> “The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be t he great test for the people of God, by which their eternal destiny will be decided. Your position is such a jumble of inconsistencies that but few will be deceived.

> „Gospodin mi je jasno pokazao da će lik Zvijeri biti oblikovan prije nego što se zaključi vrijeme milosti; jer će on biti velika kušnja za Božji narod, po kojoj će njihova vječna sudbina biti odlučena. Vaš je stav takva zbrka nedosljednosti da će tek rijetki biti zavedeni.״

> “In Revelation 13 this subject is plainly presented; [Revelation 13:11–17, quoted].

> „U Otkrivenju 13 ova je tema jasno izložena; [Otkrivenje 13,11–17, citirano].“

> “This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast.” Manuscript Releases, volume 15, 15.

> „Ovo je kušnja koju Božji narod mora proći prije nego što bude zapečaćen. Svi koji su dokazali svoju odanost Bogu držeći Njegov zakon i odbijajući prihvatiti lažnu subotu, stat će pod stijeg Gospodina Boga Jehove i primit će pečat Boga živoga. Oni koji se odreknu istine nebeskoga podrijetla i prihvate nedjeljnu subotu, primit će žig zvijeri.” Manuscript Releases, svezak 15, 15.

The external line of prophecy is unsealed in the history of verse eleven of Daniel eleven and the internal line is unsealed in Revelation chapter eleven verse eleven. The external line identifies how the image of the beast, which represents the combination of church and state with the church in control of the relationship is formed during the period of the judgment of the living. The internal line identifies how the image of Christ which represents a combination of divinity with humanity is formed during the judgment of the living.

Vanjska linija proročanstva otpečaćena je u povijesti jedanaestoga retka jedanaestoga poglavlja Daniela, a unutarnja linija otpečaćena je u Otkrivenju, jedanaesto poglavlje, jedanaesti redak. Vanjska linija pokazuje kako se slika Zvijeri, koja predstavlja spoj crkve i države, pri čemu crkva upravlja tim odnosom, oblikuje tijekom razdoblja suda živima. Unutarnja linija pokazuje kako se slika Krista, koja predstavlja spoj božanstva i čovještva, oblikuje tijekom suda živima.

The reform movement of the third angel and the one hundred and forty-four thousand began at the time of the end in 1989 as represented in verse ten of Daniel eleven. The perfect fulfillment of Daniel chapter twelve then began.

Reformski pokret trećega anđela i stotinu četrdeset i četiri tisuće započeo je u vrijeme kraja 1989. godine, kako je prikazano u desetom retku jedanaestoga poglavlja Daniela. Tada je započelo savršeno ispunjenje dvanaestoga poglavlja Daniela.

> And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:9, 10.

> I reče: Idi svojim putem, Daniele, jer ove su riječi zatvorene i zapečaćene do vremena svršetka. Mnogi će se očistiti i ubijeliti i prokušati; ali bezbožnici će bezbožno činiti; i nijedan od bezbožnika neće razumjeti; a razumni će razumjeti. Daniel 12,9.10.

Verse ten of chapter eleven represents the beginning of a “purification process” that is represented by the first angel as fearing God. Verses eleven and twelve represent where the one hundred and forty-four thousand are made white. The book of Zechariah identifies that experience.

Deseti redak jedanaestog poglavlja predstavlja početak „procesa pročišćenja“, koji je prikazan prvim anđelom kao bojanje Boga. Jedanaesti i dvanaesti redak predstavljaju mjesto gdje sto četrdeset i četiri tisuće bivaju učinjeni bijelima. Knjiga proroka Zaharije prepoznaje to iskustvo.

> And he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by. Zechariah 3:1–5.

> I pokaza mi Jošuu, velikoga svećenika, gdje stoji pred anđelom Gospodnjim, a Sotona mu stoji s desne strane da mu se protivi. I Gospod reče Sotoni: Neka te Gospod ukori, o Sotono; neka te ukori Gospod koji je izabrao Jeruzalem. Nije li ovo glavnja istrgnuta iz ognja? A Jošua bijaše odjeven u prljave haljine i stajaše pred anđelom. Tada on progovori i reče onima koji stajahu pred njim govoreći: Skinite s njega prljave haljine. A njemu reče: Evo, uklonio sam s tebe tvoju bezakonost i odjenut ću te svečanim haljinama. I rekoh: Neka mu stave čistu kapu na glavu. I staviše mu čistu kapu na glavu i odjenuše ga haljinama. A anđeo Gospodnji stajaše ondje. Zaharija 3:1–5.

This passage is fulfilled in the final work of Christ as the High Priest and represents the sealing of the one hundred and forty-four thousand.

Ovaj se odlomak ispunjava u završnom djelu Krista kao Velikoga svećenika i predstavlja pečaćenje sto četrdeset i četiri tisuće.

> “Zechariah’s vision of Joshua and the Angel applies with peculiar force to the experience of God’s people in the closing scenes of the great day of atonement. The remnant church will then be brought into great trial and distress. Those who keep the commandments of God and the faith of Jesus will feel the ire of the dragon and his hosts. Satan numbers the world as his subjects; he has gained control even of many professing Christians. But here is a little company who are resisting his supremacy. If he could blot them from the earth, his triumph would be complete. As he influenced the heathen nations to destroy Israel, so in the near future he will stir up the wicked powers of earth to destroy the people of God. Men will be required to render obedience to human edicts in violation of the divine law.” Prophets and Kings, 587.

> „Zaharijino viđenje Jošue i Anđela s osobitom se snagom primjenjuje na iskustvo Božjega naroda u završnim prizorima velikoga Dana pomirenja. Crkva ostatka tada će biti dovedena u veliku kušnju i nevolju. Oni koji drže Božje zapovijedi i vjeru Isusovu osjetit će gnjev zmaja i njegovih četa. Sotona ubraja svijet među svoje podanike; zadobio je vlast čak i nad mnogima koji se nazivaju kršćanima. Ali ovdje je malena skupina koja se opire njegovoj prevlasti. Kad bi ih mogao izbrisati sa zemlje, njegov bi trijumf bio potpun. Kao što je utjecao na poganske narode da unište Izraela, tako će u skoroj budućnosti potaknuti opake sile zemlje da unište Božji narod. Od ljudi će se zahtijevati da iskažu poslušnost ljudskim odredbama kršeći božanski zakon.” Proroci i kraljevi, 587.

The “closing scenes of the great day of atonement” is the sealing of first the one hundred and forty-four thousand which is followed thereafter with the sealing of God’s other children wo are currently in Babylon.

„Završni prizori velikoga Dana pomirenja” jesu pečaćenje najprije sto četrdeset i četiri tisuće, nakon čega potom slijedi pečaćenje druge Božje djece koja su trenutačno u Babilonu.

> “As the people of God afflict their souls before Him, pleading for purity of heart, the command is given, ‘Take away the filthy garments,’ and the encouraging words are spoken, ‘Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.’ Zechariah 3:4. The spotless robe of Christ’s righteousness is placed upon the tried, tempted, faithful children of God. The despised remnant are clothed in glorious apparel, nevermore to be defiled by the corruptions of the world. Their names are retained in the Lamb’s book of life, enrolled among the faithful of all ages. They have resisted the wiles of the deceiver; they have not been turned from their loyalty by the dragon’s roar. Now they are eternally secure from the tempter’s devices. Their sins are transferred to the originator of sin. A ‘fair miter’ is set upon their heads.

> „Dok narod Božji pred Njim muči svoje duše, vapeći za čistoćom srca, izdaje se zapovijed: ‘Svrgnite s njega haljine prljave’, a izgovaraju se ohrabrujuće riječi: ‘Vidi, skidam s tebe tvoju krivicu i odijevam te u svečane haljine.’ Zaharija 3,4. Besprijekorna haljina Kristove pravednosti polaže se na iskušanu, kušanu, vjernu djecu Božju. Prezreni Ostatak odijeva se u slavnu odjeću, da se više nikada ne oskvrne pokvarenostima svijeta. Njihova imena ostaju sačuvana u Janjetovoj knjizi života, upisana među vjerne svih vjekova. Oduprli su se lukavstvima zavodnika; rik zmaja nije ih odvratio od njihove odanosti. Sada su zauvijek sigurni od napasnikovih zamki. Njihovi grijesi prenose se na začetnika grijeha. Na njihove se glave stavlja ‘čista kapa’.“

> “While Satan has been urging his accusations, holy angels, unseen, have been passing to and fro, placing upon the faithful ones the seal of the living God. These are they that stand upon Mount Zion with the Lamb, having the Father’s name written in their foreheads. They sing the new song before the throne, that song which no man can learn save the hundred and forty and four thousand which were redeemed from the earth. ‘These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, being the first fruits unto God and to the Lamb. And in their mouth was found no guile: for they are without fault before the throne of God.’ Revelation 14:4, 5.

> „Dok je Sotona iznosio svoje optužbe, sveti anđeli, nevidljivi, prolazili su amo-tamo, stavljajući na vjerne pečat živoga Boga. To su oni koji stoje na gori Sionu s Janjetom, imajući ime Oca njegova napisano na svojim čelima. Oni pjevaju novu pjesmu pred prijestoljem, onu pjesmu koju nitko ne može naučiti osim sto četrdeset i četiri tisuće otkupljenih sa zemlje. ‘To su oni koji slijede Janje kamo god ono pođe. Oni su otkupljeni od ljudi kao prvina Bogu i Janjetu. I u njihovim se ustima ne nađe prijevara, jer su bez mane pred prijestoljem Božjim.’ Otkrivenje 14:4, 5.“

> “Now is reached the complete fulfillment of the words of the Angel: ‘Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth My Servant the Branch.’ Zechariah 3:8. Christ is revealed as the Redeemer and Deliverer of His people. Now indeed are the remnant ‘men wondered at,’ as the tears and humiliation of their pilgrimage give place to joy and honor in the presence of God and the Lamb. ‘In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even everyone that is written among the living in Jerusalem.’ Isaiah 4:2, 3.” Prophets and Kings, 591, 592.

> „Sada je dosegnuto potpuno ispunjenje riječi Anđela: ‘Čuj sada, Jošua, veliki svećeniče, ti i tvoji drugovi koji sjede pred tobom, jer su oni ljudi na čudo; jer, evo, izvest ću Svojega Slugu, Mladicu.’ Zaharija 3:8. Krist se otkriva kao Otkupitelj i Izbavitelj svojega naroda. Sada su doista ostatak ‘ljudi na čudo’, dok suze i poniženje njihova hodočašća ustupaju mjesto radosti i časti u prisutnosti Boga i Janjeta. ‘U onaj dan Mladica Jahvina bit će krasna i slavna, a plod zemlje izvrstan i divan onima koji su umakli od Izraela. I dogodit će se da će se onaj koji ostane na Sionu i onaj koji preostane u Jeruzalemu zvati svetim, svaki koji je zapisan među živima u Jeruzalemu.’ Izaija 4:2, 3.” Proroci i kraljevi, 591, 592.

The sealing is the second step of Daniel’s “purified, made white and tried.” Verses eleven and twelve identify the final rise and fall of Russia, the prophetic king of the south which precedes the Battle of Panium in verses thirteen through fifteen. When the one hundred and forty-four thousand have their filthy garments removed by Christ in the closing scenes of the great day of atonement, they receive a “fair miter,” which is Daniel’s promotion to the third ruler, along with the scarlet robe and the golden chain. That is also Joseph’s gift of the golden chain, his promotion to the second ruler and the gift of the king’s ring. The “ring” represents the royal seal which a ruler used to impress his laws with the royal seal.

Pečaćenje je drugi korak Danielova „očišćeni, ubijeljeni i okušani”. Redci jedanaesti i dvanaesti prepoznaju konačni uspon i pad Rusije, proročkoga kralja juga, koji prethodi bitci kod Panija u redcima trinaest do petnaest. Kada Kristu skine njihove prljave haljine sa sto četrdeset i četiri tisuće u završnim prizorima velikoga Dana pomirenja, oni primaju „čisti turban”, što je Danielovo uzdignuće na položaj trećega vladara, zajedno sa skrletnom haljinom i zlatnim lancem. To je također Josipov dar zlatnoga lanca, njegovo uzdignuće na položaj drugoga vladara i dar kraljeva prstena. „Prsten” predstavlja kraljevski pečat kojim se vladar služio kako bi svoje zakone utisnuo kraljevskim pečatom.

Darius used his signet to seal the pit where Daniel was placed among the lions.

Darije je upotrijebio svoj pečatni prsten da zapečati jamu u koju je Daniel bio bačen među lavove.

> Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. Daniel 6:16, 17.

> Tada kralj zapovjedi te dovedoše Daniela i baciše ga u lavlju jamu. Kralj progovori i reče Danielu: Tvoj Bog, kojemu neprestano služiš, on će te izbaviti. I donesoše kamen te ga položiše na otvor jame; i kralj ga zapečati svojim pečatnim prstenom i pečatnim prstenom svojih velikaša, da se odluka o Danielu ne bi promijenila. Daniel 6,16.17.

The Hebrew word translated as “signet” is H5824 in Strongs, and it is derived from a root word corresponding to H5823; meaning a signet ring (as engraved). Joshua before the angel, Daniel in the lion’s den, Joseph before Pharaoh represent the sealing of the one hundred and forty-four thousand, which is the second test in Daniel twelve where those who have been purified, are then “made white,” in advance of being “tried.” These lines are also represented by “ Zerubbabel,” “the son of Shealtiel.”

Hebrejska riječ prevedena kao „pečatni prsten” u Strongovu rječniku jest H5824, a izvedena je iz korijenske riječi koja odgovara oznaci H5823; u značenju pečatnoga prstena (kao urezanoga). Jošua pred anđelom, Daniel u lavljoj jami, Josip pred faraonom predstavljaju pečaćenje sto četrdeset i četiri tisuće, što je druga kušnja u Danielu dvanaest, gdje oni koji su bili očišćeni potom bivaju „izbijeljeni”, prije nego što budu „iskušani”. Ove su linije također predstavljene po „Zerubabelu”, „sinu Šealtielovu”.

> In that day, saith the Lord of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the Lord, and will make thee as a signet: for I have chosen thee, saith the Lord of hosts. Haggai 2:23.

> U onaj dan, govori Jahve nad vojskama, uzet ću te, Zerubabele, slugo moj, sine Šealtielov, govori Jahve, i učinit ću te kao pečatni prsten; jer sam te izabrao, govori Jahve nad vojskama. Hagaj 2,23.

Zerubbabel means offspring of Babylon, and his father was Shealtiel, meaning “asked of God.” Zerubbabel represents the second angel’s message which calls the offspring of Babylon into God’s flock in the last days. The element of “prayer” is associated with the one hundred and forty-four thousand who call the final offspring of Babylon out, for that revival only occurs with prayer.

Zerubabel znači potomak Babilona, a njegov je otac bio Šealtiel, što znači „izmoljen od Boga“. Zerubabel predstavlja poruku drugoga anđela, koja u posljednjim danima poziva potomstvo Babilona u Božje stado. Sastavnica „molitve“ povezana je sa sto četrdeset i četiri tisuće koji pozivaju posljednje potomstvo Babilona da izađe, jer se to buđenje događa jedino uz molitvu.

> “A revival of true godliness among us is the greatest and most urgent of all our needs. To seek this should be our first work. There must be earnest effort to obtain the blessing of the Lord, not because God is not willing to bestow His blessing upon us, but because we are unprepared to receive it. Our heavenly Father is more willing to give His Holy Spirit to them that ask Him, than are earthly parents to give good gifts to their children. But it is our work, by confession, humiliation, repentance, and earnest prayer, to fulfill the conditions upon which God has promised to grant us His blessing. A revival need be expected only in answer to prayer. While the people are so destitute of God’s Holy spirit, they cannot appreciate the preaching of the Word; but when the Spirit’s power touches their hearts, then the discourses given will not be without effect. Guided by the teachings of God’s Word, with the manifestation of His Spirit, in the exercise of sound discretion, those who attend our meetings will gain a precious experience, and returning home, will be prepared to exert a healthful influence.

> „Oživljavanje istinske pobožnosti među nama najveća je i najhitnija od svih naših potreba. Tražiti to treba biti naše prvo djelo. Mora postojati ozbiljan napor da zadobijemo blagoslov Gospodnji, ne zato što Bog nije voljan izliti svoj blagoslov na nas, nego zato što mi nismo pripravljeni primiti ga. Naš nebeski Otac spremniji je dati svojega Svetoga Duha onima koji ga mole, nego što su zemaljski roditelji spremni dati dobre darove svojoj djeci. No naša je zadaća da ispovijedanjem, poniznošću, pokajanjem i usrdnom molitvom ispunimo uvjete pod kojima je Bog obećao udijeliti nam svoj blagoslov. Oživljavanje se može očekivati samo kao odgovor na molitvu. Dok je narod tako lišen Božjega Svetoga Duha, ne može cijeniti propovijedanje Riječi; ali kada sila Duha dotakne njihova srca, tada iznesene propovijedi neće ostati bez učinka. Vođeni poukama Božje Riječi, uz očitovanje njegova Duha i u primjeni zdrava razbora, oni koji prisustvuju našim sastancima steći će dragocjeno iskustvo te će se, vrativši se svojim domovima, pripraviti da vrše blagotvoran utjecaj.“

> “The old standard bearers knew what it was to wrestle with God in prayer, and to enjoy the outpouring of His Spirit. But these are passing off from the stage of action; and who are coming up to fill their places? How is it with the rising generation? Are they converted to God? Are we awake to the work that is going on in the heavenly sanctuary, or are we waiting for some compelling power to come upon the church before we shall arouse? Are we hoping to see the whole church revived? That time will never come.

> „Stari barjaktari znali su što znači u molitvi hrvati se s Bogom i uživati izlijevanje Njegova Duha. Ali oni silaze s pozornice djelovanja; a tko stupa naprijed da zauzme njihova mjesta? Kako je s naraštajem koji odrasta? Jesu li obraćeni Bogu? Jesmo li budni za djelo koje se odvija u nebeskom Svetištu, ili čekamo da na crkvu dođe neka prisilna sila prije nego što se probudimo? Nadamo li se da ćemo vidjeti kako se cijela crkva obnavlja? To vrijeme nikada neće doći.

> “There are persons in the church who are not converted, and who will not unite in earnest, prevailing prayer. We must enter upon the work individually. We must pray more, and talk less. Iniquity abounds, and the people must be taught not to be satisfied with a form of godliness without the spirit and power. If we are intent upon searching our own hearts, putting away our sins, and correcting our evil tendencies, our souls will not be lifted up unto vanity; we shall be distrustful of ourselves, having an abiding sense that our sufficiency is of God.” Selected Messages, book 1, 121, 122.

> „U crkvi ima osoba koje nisu obraćene i koje se neće ujediniti u usrdnoj, ustrajnoj molitvi koja nadvladava. Moramo se prihvatiti djela pojedinačno. Moramo više moliti, a manje govoriti. Bezakonje se umnaža i narod se mora poučiti da ne bude zadovoljan obličjem pobožnosti bez duha i sile. Ako smo usmjereni na istraživanje vlastitih srca, na odbacivanje svojih grijeha i ispravljanje svojih zlih sklonosti, naše se duše neće uzdizati taštini; nepovjerljivi prema sebi, imat ćemo trajni osjećaj da je naša dostatnost od Boga.“ Selected Messages, knjiga 1, 121, 122.

The waymark of prayer is set forth in Daniel, describing a prayer to understand the external message in chapter two, and also a prayer to fulfill the internal message represented in chapter nine. Zerubbabel and his father Shealtiel represent the sealing of the one hundred and forty-four thousand at the second test, which is the visual test of the image of the beast, which is also the internal test represented in Revelation chapter eleven, verse eleven, and also the external test represented in Daniel chapter eleven, verse eleven.

Putokaz molitve iznosi se u Danielu, opisujući molitvu za razumijevanje vanjske poruke u drugom poglavlju, kao i molitvu za ispunjenje unutarnje poruke prikazane u devetom poglavlju. Zerubabel i njegov otac Šealtiel predstavljaju pečaćenje sto četrdeset i četiri tisuće pri drugom ispitu, koji je vizualni ispit slike Zvijeri, a koji je također i unutarnji ispit prikazan u Otkrivenju, jedanaesto poglavlje, jedanaesti redak, kao i vanjski ispit prikazan u Danielu, jedanaesto poglavlje, jedanaesti redak.

We will continue to address verse eleven in the next article.

Nastavit ćemo obrađivati jedanaesti redak u sljedećem članku.

Back to Articles