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# Panium - Number Eleven Eleven

Panij – broj jedanaest jedanaest

Eleven, Eleven: The Prophetic Witness of Daniel and Revelation

Jedanaest, jedanaest: proročko svjedočanstvo Daniela i Otkrivenja

Author

Jeff Pippenger

Published

August 9, 2025

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It has been a long process for me to get to this point in the study of Panium, and the title “Eleven, Eleven” is meant to emphasize that the Lion of the tribe of Judah coordinated both the book of Daniel and the book of Revelation to set forth the internal and external lines of the history of the sealing of God’s people in the eleventh chapter and eleventh verse. Just before probation closes a command to unseal the prophecy in Revelation that was sealed until the time when the internal and external prophetic histories represented by the two lines of eleven—eleven, found in the books of Daniel and Revelation became present truth.

Bio je to dugotrajan proces da dođem do ove točke u proučavanju Panija, a naslov „Jedanaest, jedanaest” ima za cilj naglasiti da je Lav iz Judina plemena uskladio i knjigu proroka Daniela i knjigu Otkrivenja kako bi izložio unutarnje i vanjske linije povijesti pečaćenja Božjega naroda u jedanaestom poglavlju i jedanaestom retku. Neposredno prije nego što se vrijeme milosti zatvori dolazi zapovijed da se otpečati proročanstvo u Otkrivenju koje je bilo zapečaćeno do vremena kada su unutarnje i vanjske proročke povijesti, prikazane dvjema linijama jedanaest—jedanaest, pronađene u knjigama Daniela i Otkrivenja, postale sadašnja istina.

> And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. Revelation 22:10, 11.

> I reče mi: Ne zapečati riječi proroštva ove knjige, jer je vrijeme blizu. Tko je nepravedan, neka i dalje čini nepravdu; i tko je nečist, neka i dalje bude nečist; i tko je pravedan, neka i dalje čini pravednost; i tko je svet, neka i dalje bude svet. Otkrivenje 22,10.11.

The “time is at hand” just before the close of probation, and the “time is at hand” when the “Revelation of Jesus Christ” is unsealed.

„Vrijeme je blizu“ neposredno prije završetka vremena milosti, i „vrijeme je blizu“ kada se „Otkrivenje Isusa Krista“ otpečaćuje.

> The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:1–3.

> Otkrivenje Isusa Krista, koje mu dade Bog da pokaže svojim slugama ono što se ima uskoro zbiti; i posla ga te ga po svojem anđelu objavi svojemu sluzi Ivanu, koji posvjedoči za riječ Božju i za svjedočanstvo Isusa Krista, i za sve što vidje. Blažen onaj koji čita, i oni koji slušaju riječi ovoga proroštva i drže ono što je u njemu zapisano, jer vrijeme je blizu. Otkrivenje 1:1–3.

When the Lion of the tribe of Judah unseals the “Revelation of Jesus Christ” as He has been doing since the arrival of the message of the Midnight Cry in July of 2023, that unsealing includes the revelation that He is “Palmoni,” the Wonderful Numberer, or the Numberer of Secrets. Failure to accept this truth is to fail the testing process which seals the one hundred and forty-four thousand.

Kada Lav iz plemena Judina otpečaćuje „Otkrivenje Isusa Krista”, kako to čini od dolaska poruke Ponoćnoga krika u srpnju 2023., to otpečaćenje uključuje objavu da je On „Palmoni”, Divni Brojitelj, odnosno Brojitelj tajni. Neprihvaćanje ove istine znači pasti na kušnji koja pečati sto četrdeset i četiri tisuće.

> I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. Matthew 3:11, 12.

> Ja vas doista krstim vodom na pokajanje; ali onaj koji dolazi za mnom moćniji je od mene, kojemu nisam dostojan nositi obuću; on će vas krstiti Duhom Svetim i ognjem. Njemu je vijača u ruci, i on će temeljito očistiti svoje gumno te će svoju pšenicu sabrati u žitnicu; a pljevu će spaliti neugasivim ognjem. Matej 3:11, 12.

> “Just how soon this refining process will begin I cannot say, but it will not be long deferred. He whose fan is in His hand will cleanse His temple of its moral defilement. He will thoroughly purge His floor.” Testimonies to Ministers, 372, 373.

> „Koliko će brzo ovaj proces pročišćavanja započeti, ne mogu reći, ali neće dugo biti odgođen. Onaj komu je vijača u ruci očistit će svoj hram od njegove moralne nečistoće. Temeljito će očistiti svoje gumno.” Testimonies to Ministers, 372, 373.

The lines of prophecy which identify the time of the sealing as a prophetic testing process are more than abundant. It is clear that the testing process is based upon the students aptitude and ability to apply the correct or incorrect methodology for studying God’s prophetic Word. This truth is also abundantly set forth within the inspired record.

Proročke crte koje poistovjećuju vrijeme pečaćenja s proročkim ispitnim procesom više su nego obilne. Jasno je da se ispitni proces temelji na učenikovoj sposobnosti i vještini primjene ispravne ili pogrešne metodologije u proučavanju Božje proročke Riječi. Ta je istina također obilno iznesena u nadahnutom zapisu.

> As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. Daniel 1:17–20.

> A što se tiče ove četvorice mladića, Bog im dade znanje i vještinu u svakoj knjizi i mudrosti; a Daniel je imao razumijevanje za sva viđenja i snove. A na kraju dana za koje je kralj bio odredio da ih dovedu, predstojnik nad eunusima dovede ih pred Nabukodonozora. I kralj razgovaraše s njima; i među svima njima ne nađe se nitko kao Daniel, Hananija, Mišael i Azarija; stoga stajahu pred kraljem. I u svakoj stvari mudrosti i razuma, za koju ih je kralj ispitivao, nađe ih deset puta boljima od svih vračara i zvjezdoznanaca što bijahu u svem njegovu kraljevstvu. Daniel 1:17–20.

A premier rule of prophetic interpretation is that truth is established upon the testimony of two, and those who fail to have confidence in the principle are setting themselves up for failure. An element of the testing process during the sealing time, involves the recognition of the connection of the internal and external histories represented in chapter eleven and verse eleven by Daniel and John.

Prvotno pravilo proročkoga tumačenja jest da se istina utvrđuje na temelju svjedočanstva dvojice, a oni koji nemaju pouzdanja u to načelo sami sebe izlažu neuspjehu. Jedan dio procesa kušnje tijekom vremena pečaćenja uključuje prepoznavanje povezanosti unutarnjih i vanjskih povijesti koje u jedanaestom poglavlju i jedanaestom retku predstavljaju Daniel i Ivan.

> “Revelation is a sealed book, but it is also an opened book. It records marvelous events that are to take place in the last days of this earth’s history. The teachings of this book are definite, not mystical and unintelligible. In it the same line of prophecy is taken up as in Daniel. Some prophecies God has repeated, thus showing that importance must be given to them. The Lord does not repeat things that are of no great consequence.” Manuscript Releases, volume 9, 8.

> „Otkrivenje je zapečaćena knjiga, ali je također i otvorena knjiga. Ono bilježi čudesne događaje koji se trebaju zbiti u posljednjim danima povijesti ove zemlje. Učenja ove knjige određena su, a ne mistična i nerazumljiva. U njoj se preuzima ista linija proročanstva kao u Danielu. Neka je proročanstva Bog ponovio, pokazujući time da im se mora pridati važnost. Gospodin ne ponavlja ono što nema velike važnosti.“ Manuscript Releases, sv. 9, 8.

The books of Daniel and Revelation represent two witnesses, and the one hundred and forty-four thousand are represented as two witnesses in Revelation chapter eleven. In verse eleven of the chapter the two witnesses, represented by Elijah and Moses are resurrected as typified by both John in the boiling oil and Daniel in the lion’s den. The one hundred and forty-four thousand are represented by Daniel and John, and also by Elijah and Moses. To succeed in the testing process which produces the one hundred and forty-four thousand a student must understand that truth is established upon two witnesses, and that the books of Daniel and Revelation represent two witnesses, and that the one hundred and forty-four thousand have been typified as Elijah and Moses and also Daniel and John.

Knjige Daniela i Otkrivenja predstavljaju dva svjedoka, a sto četrdeset i četiri tisuće u jedanaestom poglavlju Otkrivenja prikazani su kao dva svjedoka. U jedanaestom retku toga poglavlja dva svjedoka, predstavljena Ilijom i Mojsijem, uskrsavaju, kao što su predoznačeni i Ivanom u kipućem ulju i Danielom u lavovskoj jami. Sto četrdeset i četiri tisuće predstavljeni su Danielom i Ivanom, a također Ilijom i Mojsijem. Da bi uspio u procesu kušnje koji proizvodi sto četrdeset i četiri tisuće, učenik mora razumjeti da se istina utvrđuje na temelju dvaju svjedoka, da knjige Daniela i Otkrivenja predstavljaju dva svjedoka te da su sto četrdeset i četiri tisuće predoznačeni kao Ilija i Mojsije, a također Daniel i Ivan.

These truths are only a brief sampling of prophetic truths associated with the internal and external history represented by “eleven, eleven” in both Daniel and Revelation. As Palmoni, Christ guided in the alignment of the two passages, and also that eleven, plus eleven equals twenty-two, which in turn is a tithe or tenth of two hundred and twenty, which is a symbol of the combination of divinity with humanity. Palmoni established upon more than two witnesses that “two hundred and twenty” represents the combination of divinity and humanity, which is in turn a description of the incarnation of Christ when He took upon Himself fallen flesh. In doing so He set forth the example for mankind that if they are willing to meet the requirements of the gospel, Christ is willing to combine His divinity with our humanity. Divinity and humanity are therefore two witnesses.

Ove istine samo su kratak uzorak proročkih istina povezanih s unutarnjom i vanjskom poviješću koju predstavlja „jedanaest, jedanaest“ i u Danielu i u Otkrivenju. Kao Palmoni, Krist je vodio u usklađivanju tih dvaju odlomaka, a također i u tome da jedanaest plus jedanaest iznosi dvadeset i dva, što je pak desetina ili deseti dio od dvjesto dvadeset, što je simbol sjedinjenja božanstva s čovještvom. Palmoni je na temelju više od dva svjedoka ustanovio da „dvjesto dvadeset“ predstavlja sjedinjenje božanstva i čovještva, što je pak opis utjelovljenja Krista kada je na sebe uzeo palo tijelo. Time je čovječanstvu iznio primjer da je, ako su ljudi voljni ispuniti zahtjeve evanđelja, Krist voljan sjediniti svoje božanstvo s našim čovještvom. Božanstvo i čovještvo stoga su dva svjedoka.

The “Revelation of Jesus Christ” that opened up just before probation closes includes that Jesus is the “Word” of God.

„Otkrivenje Isusa Krista“, koje se otvorilo neposredno prije završetka vremena milosti, uključuje i to da je Isus „Riječ“ Božja.

> In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. John 1:1–5.

> U početku bijaše Riječ, i Riječ bijaše u Boga, i Riječ bijaše Bog. Ona bijaše u početku u Boga. Sve je po njoj postalo; i bez nje nije postalo ništa što je postalo. U njoj bijaše život; i život bijaše svjetlost ljudima. I svjetlost svijetli u tami; i tama je ne obuze. Ivan 1,1–5.

The Bible is the “Word” of God which, just as Christ represents the combination of divinity with humanity. The Bible represents the two witnesses of the Old and New Testaments, who are also Moses and Elijah in Revelation chapter eleven.

Biblija je „Riječ” Božja koja, kao što Krist predstavlja sjedinjenje božanstva s čovještvom. Biblija predstavlja dva svjedoka Staroga i Novoga zavjeta, koji su također Mojsije i Ilija u jedanaestom poglavlju Otkrivenja.

> “Concerning the two witnesses the prophet declares further: ‘These are the two olive trees, and the two candlesticks standing before the God of the earth.’ ‘Thy word,’ said the psalmist, ‘is a lamp unto my feet, and a light unto my path.’ Revelation 11:4; Psalm 119:105. The two witnesses represent the Scriptures of the Old and the New Testament.” The Great Controversy, 267.

> „O dvama svjedocima prorok dalje izjavljuje: ‘To su dvije masline i dva svijećnjaka što stoje pred Bogom zemlje.’ ‘Tvoja riječ’, reče psalmist, ‘svjetiljka je nozi mojoj i svjetlo stazi mojoj.’ Otkrivenje 11,4; Psalam 119,105. Dva svjedoka predstavljaju Sveta pisma Staroga i Novoga zavjeta.“ Velika borba, 267.

The two witnesses are the two olive trees, the two candlesticks and the Old and New Testaments, which is represented in the paragraph as “Thy word.” The “Revelation of Jesus Christ” that is unsealed by the Lion of the tribe of Judah just before the close of probation is “the final increase of knowledge” which tests those who are candidates to be one of the one hundred and forty-four thousand. The “final increase of knowledge” is also the message of the Midnight Cry in the parable of the ten virgins.

Dva svjedoka jesu dvije masline, dva svijećnjaka te Stari i Novi zavjet, što je u odlomku predstavljeno kao „Tvoja riječ”. „Otkrivenje Isusa Krista”, koje Lav iz plemena Judina otpečaćuje neposredno prije završetka vremena milosti, jest „konačno umnoženje znanja” koje iskušava one koji su kandidati da budu među sto četrdeset i četiri tisuće. „Konačno umnoženje znanja” ujedno je i poruka Ponoćnoga poklika u prispodobi o deset djevica.

> “‘Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof? And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, Knowest thou not what these be? And I said, No, my lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth. Zechariah 4:11–14. These empty themselves into the golden bowls, which represent the hearts of the living messengers of God, who bear the Word of the Lord to the people in warnings and entreaties. The Word itself must be as represented, the golden oil, emptied from the two olive trees that stand by the Lord of the whole earth. This is the baptism by the Holy Spirit with fire. This will open the soul of unbelievers to conviction. The wants of the soul can be met only by the working of the Holy Spirit of God. Man can of himself do nothing to satisfy the longings and meet the aspirations of the heart.” The Seventh-day Adventist Bible Commentary, volume 4, 1180.

> „Tada odgovorih i rekoh mu: Što su te dvije masline s desne strane svijećnjaka i s njegove lijeve strane? I odgovorih opet te mu rekoh: Što su te dvije maslinove grančice koje kroz dvije zlatne cijevi izlijevaju iz sebe zlatno ulje? A on mi odgovori i reče: Ne znaš li što je to? I ja rekoh: Ne, gospodaru moj. Tada reče on: To su dva pomazanika koji stoje uz Gospodara sve zemlje. Zaharija 4,11–14. Oni se izlijevaju u zlatne posude, koje predstavljaju srca živih Božjih vjesnika, koji nose riječ Gospodnju narodu u upozorenjima i usrdnim pozivima. Sama Riječ mora biti onakva kako je prikazana, zlatno ulje, izliveno iz dviju maslina koje stoje uz Gospodara sve zemlje. To je krštenje Duhom Svetim i ognjem. To će otvoriti dušu nevjernika za osvjedočenje. Potrebe duše mogu se zadovoljiti jedino djelovanjem Duha Svetoga Božjega. Čovjek sam od sebe ne može učiniti ništa da zadovolji čežnje i ispuni težnje srca.“ The Seventh-day Adventist Bible Commentary, svezak 4, 1180.

The Word of God is both the Bible and Christ, and the Bible and Christ represent two witnesses, as do the one hundred and forty-four thousand. The two witnesses in turn represent a combination of divinity with humanity. They also represent internal and external prophetic histories. As witnesses, they provided evidence that divinity combined with humanity does not sin. They also represent the connection between divinity and humanity. Whether a ladder, conduit, pipes, angels or any of the other symbols of the communication link between God and man, the message conveyed to man is always life or death.

Riječ Božja jest i Biblija i Krist, a Biblija i Krist predstavljaju dva svjedoka, kao što to čini i sto četrdeset i četiri tisuće. Dva svjedoka pak predstavljaju spoj božanstva s čovještvom. Oni također predstavljaju unutarnje i vanjske proročke povijesti. Kao svjedoci, pružili su dokaz da božanstvo sjedinjeno s čovještvom ne griješi. Oni također predstavljaju vezu između božanstva i čovještva. Bilo da je riječ o ljestvama, provodniku, cijevima, anđelima ili bilo kojem drugom simbolu komunikacijske veze između Boga i čovjeka, poruka koja se čovjeku prenosi uvijek je život ili smrt.

> “The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.

> „Pomazanici koji stoje uz Gospodina sve zemlje imaju položaj koji je nekoć bio dan Sotoni kao kerubinu zaštitniku. Po svetim bićima koja okružuju njegovo prijestolje Gospodin održava stalnu vezu sa stanovnicima zemlje. Zlatno ulje predstavlja milost kojom Bog održava svjetiljke vjernika opskrbljenima, da ne bi zatreperile i ugasile se. Kad to sveto ulje ne bi bilo izlijevano s neba u porukama Božjega Duha, sile zla imale bi potpunu vlast nad ljudima.“

> “God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.

> „Bog biva obeščašćen kada ne primamo poruke koje nam šalje. Tako odbijamo zlatno ulje koje bi On izlio u naše duše da se prenese onima koji su u tami. Kada dođe poziv: ‘Evo zaručnika, izlazite mu u susret’, oni koji nisu primili sveto ulje, koji nisu njegovali Kristovu milost u svojim srcima, uvidjet će, poput ludih djevica, da nisu spremni susresti svojega Gospodina. Oni u sebi nemaju snage pribaviti ulje, i njihovi su životi upropašteni. Ali ako se traži Božji Sveti Duh, ako usrdno molimo, kao što je molio Mojsije: ‘Pokaži mi slavu svoju’, Božja će se ljubav razliti u našim srcima. Kroz zlatne cijevi, zlatno će nam se ulje prenositi. ‘Ne silom ni snagom, nego mojim Duhom, veli Jahve nad Vojskama.’ Primajući sjajne zrake Sunca Pravde, Božja djeca svijetle kao svjetla u svijetu.” Review and Herald, July 20, 1897.

The outpouring of the Holy Spirit occurs during the internal and external histories marked by Daniel and Revelation 11:11. There are “at least” four prophetic characters represented in verses eleven and twelve of Daniel chapter eleven that need to be identified. There are also four that need to be identified in verses thirteen through fifteen, and four in verse sixteen. We are now living in that very history, so it behooves us, as students of prophecy to sort out who the symbolic characters of verses eleven through sixteen are, for they represent a line of prophecy that covers the hidden history of verse forty of the same chapter.

Izlijevanje Duha Svetoga zbiva se tijekom unutarnjih i vanjskih povijesti obilježenih Danielom i Otkrivenjem 11,11. U jedanaestom poglavlju Danielove knjige u jedanaestom i dvanaestom retku prikazana su „najmanje” četiri proročka lika koja treba prepoznati. Također postoje četiri koja treba prepoznati u redcima trinaest do petnaest te četiri u šesnaestom retku. Mi sada živimo upravo u toj povijesti, stoga nam, kao studentima proroštva, dolikuje razlučiti tko su simbolični likovi iz redaka jedanaest do šesnaest, jer oni predstavljaju proročku liniju koja obuhvaća skrivenu povijest četrdesetog retka istoga poglavlja.

It also seems relevant to identify the personalities represented in the history of verse forty which has been unsealing since 1989.

Čini se također relevantnim utvrditi osobnosti predstavljene u povijesti četrdesetoga retka koja se otpečaćuje od 1989. godine.

> And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:9, 10.

> I reče: Idi svojim putem, Daniele, jer su ove riječi zatvorene i zapečaćene do vremena svršetka. Mnogi će se očistiti i ubijeliti i biti okušani; a bezbožnici će činiti bezbožno, i nitko od bezbožnika neće razumjeti, ali će mudri razumjeti. Daniel 12:9, 10.

Verse forty begins at the time of the end in 1798 with Napoleon of France taking the pope into captivity. Napoleon’s justification was based upon the broken Treaty of Tolentino in 1797. Napoleon and the pope’s battle had previously been typified in the history which fulfilled verses six and seven of Daniel chapter eleven. The broken marriage treaty and the defeat of the northern king by the southern king in fulfillment of verses six and seven were repeated in the history of 1798, and in doing so they represent the prediction of God’s Word in verses six and seven, and the fulfillment of those verses in the beginning of the warfare between Ptolemy Philadelphus, the second and king of Egypt, and Antiochus Theos, third king of Syria. Ptolemy represented the southern king and Antiochus represented the northern king.

Četrdeseti redak započinje u vrijeme svršetka 1798. godine, kada je Napoleon iz Francuske odveo papu u sužanjstvo. Napoleonovo opravdanje temeljilo se na prekršenom Tolentinskom ugovoru iz 1797. godine. Bitka između Napoleona i pape prethodno je bila predočena u povijesti koja je ispunila šesti i sedmi redak jedanaestog poglavlja Daniela. Prekršeni bračni savez i poraz sjevernoga kralja od strane južnoga kralja, u ispunjenju šestog i sedmog retka, ponovili su se u povijesti 1798. godine, te time predstavljaju proročanstvo Božje Riječi u šestom i sedmom retku, kao i ispunjenje tih redaka na početku ratovanja između Ptolemeja Filadelfa, drugoga i kralja Egipta, i Antioha Teja, trećega kralja Sirije. Ptolemej je predstavljao južnoga kralja, a Antioh sjevernoga kralja.

The prediction of the verses, brought together with the fulfillment of that prediction in the history of Ptolemy and Antiochus—which in turn typified and the history of Napoleon and the pope in 1798 provide three lines which typify the history of Putin and Zelenskyy in verses eleven and twelve. Thus, understanding that the time of the end in 1798 represents the history of Napoleon and the pope is incomplete if it ends there. We must understand what verses six and seven predict about Napoleon and the pope, and also what the history of Ptolemy and Antiochus teaches of that same period. When we understand those lines of truth, we may then understand that those previous historical fulfillments are identifying the beginning history of verse forty, and in so doing, they are also identifying the ending of verse forty when Putin, who has been typified by Napoleon and Ptolemy—Putin who has been predicted in verses six and seven, fulfills verses eleven and twelve.

Predskazanje tih redaka, uzeto zajedno s ispunjenjem toga predskazanja u povijesti Ptolemeja i Antioha — što je pak bilo predslika — te povijest Napoleona i pape 1798. godine pružaju tri linije koje su predslika povijesti Putina i Zelenskog u redcima jedanaest i dvanaest. Stoga je razumijevanje da vrijeme svršetka 1798. godine predstavlja povijest Napoleona i pape nepotpuno ako se na tome zaustavi. Moramo razumjeti što reci šest i sedam proriču o Napoleonu i papi, a također i što povijest Ptolemeja i Antioha naučava o tom istom razdoblju. Kada razumijemo te linije istine, tada možemo razumjeti da ta prethodna povijesna ispunjenja određuju početnu povijest četrdesetoga retka, a čineći to, ona također određuju i završetak četrdesetoga retka kada Putin, koji je bio predočen Napoleonom i Ptolemejem — Putin koji je bio prorečen u recima šest i sedam — ispunjava retke jedanaest i dvanaest.

An important observation concerning the prophetic relationship between the dragon and the beast as John would identify them, or as “the daily and the abomination of desolation” as Daniel would represent them is that they are prophetically very similar. John says it this way.

Važno zapažanje u vezi s proročkim odnosom između zmaja i zvijeri, kako ih Ivan identificira, ili kako ih Daniel prikazuje kao „svagdašnju žrtvu i gnusobu pustoši“, jest da su oni proročki vrlo slični. Ivan to kaže ovako.

> And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? Revelation 13:4.

> I pokloniše se zmaju koji dade vlast Zvijeri; i pokloniše se Zvijeri govoreći: Tko je kao Zvijer? tko se može zaratiti s njom? Otkrivenje 13,4.

To worship the dragon is to worship the beast, for both represent the religion of paganism. Like unto John, Daniel uses “the little horn” of Daniel chapter eight verses nine through twelve to represent both pagan and papal Rome, though he clearly distinguishes between the two by identifying the little horn of pagan Rome in the masculine sense, and the little horn of papal Rome in the feminine sense. In chapter seven Daniel identifies pagan Rome as “diverse” from the kingdoms before it, and Daniel further identifies that papal Rome was also “diverse.” Rome, whether pagan or papal is diverse. The male symbol of Rome representing pagan Rome is upheld by Ahab and Herod. Both were married to symbols of the papacy. The woman is churchcraft and the man is statecraft, so at the prophetic level when the Word of God speaks of a man and woman becoming one, it is confirming the reality that pagan Rome and papal Rome are very similar in the prophetic sense, for they are one flesh.

Štovati zmaja znači štovati zvijer, jer oboje predstavljaju religiju poganstva. Kao i Ivan, Daniel se služi „malim rogom” iz Daniela 8,9–12 da bi predstavljao i poganski i papinski Rim, premda ih jasno razlikuje time što mali rog poganskoga Rima označuje u muškom rodu, a mali rog papinskoga Rima u ženskom rodu. U sedmom poglavlju Daniel prepoznaje poganski Rim kao „drugačiji” od kraljevstava prije njega, a Daniel nadalje prepoznaje da je i papinski Rim također bio „drugačiji”. Rim, bilo poganski bilo papinski, jest drugačiji. Muški simbol Rima, koji predstavlja poganski Rim, potvrđuju Ahab i Herod. Obojica su bila oženjena simbolima papinstva. Žena je crkvenjaštvo, a muškarac je državna vlast, stoga na proročkoj razini, kada Riječ Božja govori o tome da muškarac i žena postaju jedno, ona potvrđuje stvarnost da su poganski Rim i papinski Rim u proročkom smislu vrlo slični, jer su jedno tijelo.

France’s relationship to the papacy in 1798 typifies the relationship of the United States with the papacy when the ten kings burn Rome with fire and eat her flesh.

Odnos Francuske prema papinstvu 1798. godine predstavlja tipološku sliku odnosa Sjedinjenih Država s papinstvom kada deset kraljeva ognjem spale Rim i pojedu njegovo meso.

> And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. Revelation 17:16.

> I deset rogova što si ih vidio na Zvijeri, oni će omrznuti bludnicu, opustošit će je i ogoliti, i jest će njezino meso te će je spaliti ognjem. Otkrivenje 17,16.

France’s relationship to the papacy when it placed the papacy in power in 538, typifies the work of the United States in healing the papacies’ deadly wound at the soon coming Sunday law.

Odnos Francuske prema papinstvu, kada je 538. godine dovela papinstvo na vlast, predoznačuje djelo Sjedinjenih Država u iscjeljivanju smrtonosne rane papinstva pri uskoro dolazećem nedjeljnom zakonu.

> And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:11–14.

> I vidjeh drugu Zvijer gdje izlazi iz zemlje; imala je dva roga poput janjećih, a govorila je kao zmaj. I vrši svu vlast prve Zvijeri pred njom te navodi zemlju i one koji na njoj prebivaju da se poklone prvoj Zvijeri, kojoj bijaše izliječena smrtna rana. I čini velika znamenja, tako da i oganj spušta s neba na zemlju pred ljudima; i zavodi one koji prebivaju na zemlji znamenjima koja joj je dano činiti pred Zvijeri, govoreći onima koji prebivaju na zemlji da načine lik Zvijeri koja bijaše ranjena mačem, a osta živa. Otkrivenje 13:11–14.

The “time of the end” in 1798 in fulfillment of verse forty identifies the spiritual king of the north being removed by the spiritual king of the south. That prophetic history is the ending history of the twelve hundred and sixty years of papal rule, and therefore the prophetic characteristics of the beginning of that prophetic history is represented at the ending. In 538 the fourth kingdom of Bible prophecy gave way to the fifth kingdom of Bible prophecy and in 1798 the fifth kingdom of Bible prophecy gave way to the sixth kingdom of Bible prophecy.

„Vrijeme svršetka“ 1798. godine, u ispunjenju četrdesetoga retka, označava da je duhovnoga kralja sjevera uklonio duhovni kralj juga. Ta je proročka povijest završna povijest tisuću dvjesto šezdeset godina papinske vladavine, te su stoga proročka obilježja početka te proročke povijesti prikazana na njezinu završetku. Godine 538. četvrto kraljevstvo biblijskoga proroštva ustupilo je mjesto petome kraljevstvu biblijskoga proroštva, a 1798. godine peto kraljevstvo biblijskoga proroštva ustupilo je mjesto šestome kraljevstvu biblijskoga proroštva.

538 is also a middle waymark of the curse of the “seven times” of Leviticus twenty-six against the northern kingdom of Israel that began in 723 BC, when Assyria took Ephraim into captivity. 1798 therefore possesses not only the prophetic attributes of 538, but also of 723 BC. In 723 BC the ten tribes of Israel were being overthrown by Assyria, and twelve hundred and sixty years later in 538 pagan Rome was being overthrown by papal Rome, who was in turn overthrown by France in 1798 at the conclusion of the “seven times.”

538 je također srednja prekretnica prokletstva „sedam vremena” iz Levitskog zakonika dvadeset i šest protiv sjevernoga kraljevstva Izraela, koje je započelo 723. pr. Kr., kada je Asirija odvela Efrajima u sužanjstvo. Stoga 1798. posjeduje ne samo proročke značajke 538., nego i 723. pr. Kr. Godine 723. pr. Kr. deset plemena Izraela bila su obarana od Asirije, a tisuću dvjesto i šezdeset godina kasnije, 538., poganski Rim bio je obaran od papinskoga Rima, kojega je pak Francuska oborila 1798. pri završetku „sedam vremena”.

In 1798 France, the king of the south, took the papacy off the throne. In 538 France, the premiere symbol of the disintegration of pagan Rome into ten kingdoms placed the papacy on the throne. At the Sunday law the United States repeats the role of France in 538, and when the ten kings burn the papacy with fire and eat her flesh the United States repeats the role of France in 1798.

Godine 1798. Francuska, kralj juga, svrgnula je papinstvo s prijestolja. Godine 538. Francuska, prvotni simbol raspada poganskoga Rima na deset kraljevstava, postavila je papinstvo na prijestolje. Pri nedjeljnom zakonu Sjedinjene Države ponavljaju ulogu Francuske iz 538., a kada deset kraljeva spali papinstvo ognjem i pojede njegovo meso, Sjedinjene Države ponavljaju ulogu Francuske iz 1798.

The judgment of “seven times” against the northern and southern kingdoms of Israel was brought about by kingdoms which came out of the north.

Osuda od „sedam vremena” protiv sjevernoga i južnoga kraljevstva Izraela izvršena je po kraljevstvima koja su došla sa sjevera.

> Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones. Jeremiah 50:17.

> Izrael je raspršena ovca; lavovi su ga otjerali: najprije ga je proždro kralj Asirije; a naposljetku mu je ovaj Nebukadnezar, kralj Babilona, polomio kosti. Jeremija 50,17.

Assyria came out of the north and conquered the ten tribes in 723 BC and Babylon took Judah captive in 677 BC. Though Israel was the northern kingdom in relation to Judah, still both kingdoms were conquered by enemies from the north, thus making both Israel and Judah southern kingdoms in relation to the enemy who took them into captivity. 723 BC represents the king of the north conquering a southern tenfold kingdom. 538 represents a transition from paganism to papalism and also a northern kingdom conquering a tenfold kingdom. 1798 represents a northern king being defeated by a southern king who represents a tenfold kingdom.

Asirija je došla sa sjevera i osvojila deset plemena 723. pr. Kr., a Babilon je odveo Judu u sužanjstvo 677. pr. Kr. Premda je Izrael bio sjeverno kraljevstvo u odnosu na Judu, ipak su oba kraljevstva osvojili neprijatelji sa sjevera, čime su i Izrael i Juda postali južna kraljevstva u odnosu na neprijatelja koji ih je odveo u sužanjstvo. Godina 723. pr. Kr. predstavlja kralja sjevera koji osvaja južno desetostruko kraljevstvo. Godina 538. predstavlja prijelaz iz poganstva u papinstvo, a također i sjeverno kraljevstvo koje osvaja desetostruko kraljevstvo. Godina 1798. predstavlja sjevernog kralja koji biva poražen od južnog kralja koji predstavlja desetostruko kraljevstvo.

> And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. Revelation 11:13.

> I u taj čas nastade velik potres, i deseti dio grada pade, i u potresu poginu od ljudi sedam tisuća; a ostali se prestrašiše i dadoše slavu Bogu nebeskomu. Otkrivenje 11,13.

The period of transition associated with 538, when Rome changed from pagan to papal, is also the change in Daniel chapter eight from masculine to the feminine, which symbolically is from statecraft to churchcraft. The prophecy of “seven times” bears the signature of “truth” for the first letter (723 BC) illustrates the twenty-second and last letter of the Hebrew alphabet (1798), while the thirteenth and middle letter represents rebellion (538). Daniel identifies that the “transgression” that is symbolized by the expression “the transgression of desolation” was the combination of church and state, with the church in control of the relationship. That “transgression” represents 538, which is the middle and metaphorically the thirteenth letter of the three primary waymarks in the period of the seven times against the ten northern tribes of Israel.

Razdoblje prijelaza povezano s 538. godinom, kada se Rim promijenio iz poganskoga u papinski, ujedno je i promjena u osmom poglavlju Daniela s muškoga na ženski rod, što simbolički označava prijelaz s državničkog upravljanja na crkveno upravljanje. Proročanstvo o „sedam vremena” nosi obilježje „istine”, jer prvo slovo (723. pr. Kr.) prikazuje dvadeset i drugo i posljednje slovo hebrejskog alfabeta (1798.), dok trinaesto i središnje slovo predstavlja pobunu (538.). Daniel prepoznaje da je „prijestup”, simboliziran izrazom „prijestup pustoši”, bio spoj crkve i države, pri čemu je crkva upravljala tim odnosom. Taj „prijestup” predstavlja 538. godinu, koja je sredina i metaforički trinaesto slovo triju glavnih orijentira u razdoblju sedam vremena protiv deset sjevernih izraelskih plemena.

In 1798, the “time of the end” as set forth in verse forty of Daniel chapter eleven, atheistic France, the king of the south delivered the deadly wound to the papacy, the king of the north. In 1989 the papacy retaliated against the atheistic king of the south, who had then become the Soviet Union. The retaliation included a secret alliance between the United States and the Vatican. The sweeping away of the Soviet Union in 1989 ends the written prophetic message of verse forty, and the next verse, verse forty-one, represents the Sunday law in the United States. Thus, from the collapse of the Soviet Union in 1989 until the Sunday law in the next verse we have been living in the hidden history of verse forty.

Godine 1798., u „vrijeme svršetka”, kako je izloženo u četrdesetom retku jedanaestog poglavlja Daniela, ateistička Francuska, kralj juga, zadala je smrtonosnu ranu papinstvu, kralju sjevera. Godine 1989. papinstvo je uzvratilo ateističkom kralju juga, koji je tada postao Sovjetski Savez. Ta je odmazda uključivala tajni savez između Sjedinjenih Država i Vatikana. Zbrisanje Sovjetskog Saveza 1989. završava zapisanu proročku poruku četrdesetog retka, a sljedeći redak, četrdeset i prvi, predstavlja zakon o nedjelji u Sjedinjenim Državama. Stoga, od sloma Sovjetskog Saveza 1989. pa do zakona o nedjelji u sljedećem retku, živimo u skrivenoj povijesti četrdesetog retka.

Verse forty begins by identifying a king of the south and north in 1798, and then in 1989 a king of the south and north, as well as a third power represented by the chariots, ships and horsemen.

Četrdeseti redak započinje time što prepoznaje kralja juga i sjevera 1798. godine, a zatim 1989. godine kralja juga i sjevera, kao i treću silu predstavljenu kolima, lađama i konjanicima.

> And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. Daniel 11:40.

> A u vrijeme svršetka kralj će ga juga napasti; a kralj će sjevera navaliti na nj kao vihor, s kolima i s konjanicima i s mnogim lađama; i ući će u zemlje, i preplaviti ih i proći preko njih. Daniel 11,40.

At the “time of the end” in 1798 a literal general of Napoleon entered the Vatican and literally took the pope and incarcerated him. In 1989 the retaliation for 1798 took place. There had been prophetic transitions which took place in the history between 1798 and 1989 that are important to note. Atheistic France, the king of the south in the 1798 time period was the first spiritual king of the south, and Putin’s Russia is destined to be its last. France is identified in Revelation eleven, which is directly identified by Sister White as atheistic France. One of the two symbols which identify France in chapter eleven is Egypt, which Sister White identifies as a symbol of atheism. In the chapter the beast who ascends out of the bottomless pit was atheism that came into history during that time period.

U „vremenu svršetka” 1798. doslovni Napoleonov general ušao je u Vatikan te doslovno zarobio papu i utamničio ga. Godine 1989. dogodila se odmazda za 1798. Između 1798. i 1989. u povijesti su se zbili proročki prijelazi koje je važno zapaziti. Ateistička Francuska, kralj juga u vremenskom razdoblju 1798., bila je prvi duhovni kralj juga, a Rusiji Vladimira Putina suđeno je da bude posljednji. Francuska je prepoznata u Otkrivenju 11, koje sestra White izravno poistovjećuje s ateističkom Francuskom. Jedan od dvaju simbola koji poistovjećuju Francusku u 11. poglavlju jest Egipat, koji sestra White prepoznaje kao simbol ateizma. U tom je poglavlju zvijer koja izlazi iz bezdana bio ateizam koji je ušao u povijest tijekom toga vremenskog razdoblja.

Atheism comes into history beginning with France in the 1798 time period and by 1989 the spiritual king of atheism has become the Soviet Union. The sweeping away of the Soviet Union in 1989 in fulfillment of a secret alliance between Pope John Paul II and Ronald Reagan had been typified in verse ten of Daniel chapter eleven, and a second witness to verse ten is found in Isaiah’s passage of the two curses of twenty-five hundred and twenty years against the northern and southern kingdoms of Israel as set forth in chapters seven through eleven.

Ateizam ulazi u povijest počevši s Francuskom u razdoblju 1798. godine, a do 1989. duhovni kralj ateizma postao je Sovjetski Savez. Pometanje Sovjetskog Saveza 1989. godine, kao ispunjenje tajnog saveza između pape Ivana Pavla II. i Ronalda Reagana, bilo je predočeno u desetom retku jedanaestoga poglavlja Danielove knjige, a drugo svjedočanstvo za deseti redak nalazi se u Izaijinu odlomku o dvama prokletstvima od dvije tisuće petsto dvadeset godina nad sjevernim i južnim kraljevstvima Izraela, kako je izloženo u poglavljima od sedmoga do jedanaestoga.

1989 therefore becomes the point of reference for resolving the prophetic riddles of the last days. It was then that verse forty was unsealed. It can now be recognized that verse forty begins in 1798 and ends at the Sunday law of verse forty-one.

Stoga 1989. postaje referentna točka za razrješavanje proročkih zagonetki posljednjih dana. Tada je četrdeseti redak bio otpečaćen. Sada se može prepoznati da četrdeseti redak započinje 1798. godine i završava nedjeljnim zakonom iz četrdeset i prvog retka.

At the Sunday law the United States will speak as a dragon and end its rule as the sixth kingdom of Bible prophecy. It began its time to reign in 1798, when the fifth kingdom received a deadly wound. In 1798 the United States passed the Alien and Sedition Acts, thus typifying the end of the sixth kingdom at it’s very beginning. Verse forty is therefore the history of the United States as the sixth kingdom of Bible prophecy.

U vrijeme nedjeljnoga zakona Sjedinjene će Države progovoriti kao zmaj i okončati svoju vladavinu kao šesto kraljevstvo biblijskoga proročanstva. Svoje je vrijeme vladanja započelo 1798. godine, kada je peto kraljevstvo zadobilo smrtonosnu ranu. Godine 1798. Sjedinjene su Države donijele Zakone o strancima i pobuni, čime su tako već na samome svojem početku predoznačile završetak šestoga kraljevstva. Stoga je četrdeseti redak povijest Sjedinjenih Država kao šestoga kraljevstva biblijskoga proročanstva.

1798 is the first letter of the Hebrew alphabet, the Sunday law is the twenty-second and last letter of the Hebrew alphabet and 1989 is the waymark in the middle that represents the rebellion symbolized by the number thirteen and the thirteenth letter of the Hebrew alphabet. 1989 represents the rebellion of Reagan’s secret alliance with the antichrist of Bible prophecy. 1989 introduces the first of the last eight presidents that reign during a period of escalating rebellion against the Constitution. 1989 began a testing process among Seventh-day Adventists that is designed to produce two classes of worshippers. The faithful are the few the unfaithful are the many. 1989 represents the center waymark of verse forty, and it represents the rebellion symbolized by the thirteenth letter. Verse forty bears the signature of “truth.”

1798. godina prvo je slovo hebrejskog alfabeta, nedjeljni zakon dvadeset i drugo je i posljednje slovo hebrejskog alfabeta, a 1989. godina jest putokaz u sredini koji predstavlja pobunu simboliziranu brojem trinaest i trinaestim slovom hebrejskog alfabeta. 1989. godina predstavlja pobunu Reaganova tajnog saveza s antikristom biblijskog proroštva. 1989. godina uvodi prvoga od posljednjih osam predsjednika koji vladaju tijekom razdoblja sve veće pobune protiv Ustava. 1989. godina započela je proces kušnje među adventistima sedmoga dana, osmišljen da proizvede dvije skupine štovatelja. Vjerni su malobrojni, nevjerni su mnogi. 1989. godina predstavlja središnji putokaz četrdesetog retka i predstavlja pobunu simboliziranu trinaestim slovom. Četrdeseti redak nosi pečat „istine”.

Verse forty has kings of the north and the south who are different in the history at the end of the verse. It also has the United States, who according to John is the false prophet who works with the dragon and beast to lead the world to Armageddon. The king of the south in verse forty is the dragon, the king of the north is the beast; the chariots, ships and horsemen are the false prophet. The fulfillment of verse forty in 1989 becomes an important prophetic attribute for understanding verses eleven through fifteen. If you are not right on 1989, you cannot logically be right about the history we are in today.

Četrdeseti redak prikazuje kraljeve sjevera i juga koji se razlikuju od onih u povijesti na kraju retka. Također prikazuje i Sjedinjene Američke Države, koje su, prema Ivanu, lažni prorok koji zajedno sa zmajem i zvijeri djeluje kako bi poveo svijet prema Armagedonu. Kralj juga u četrdesetom retku jest zmaj, kralj sjevera jest zvijer; kola, lađe i konjanici jesu lažni prorok. Ispunjenje četrdesetog retka 1989. godine postaje važnim proročkim obilježjem za razumijevanje redaka jedanaest do petnaest. Ako niste u pravu glede 1989. godine, ne možete logično biti u pravu ni glede povijesti u kojoj se danas nalazimo.

From 1989 unto the Sunday law three proxy wars for the papacy are represented in verses ten through fifteen. These verses must be considered as one continuous history for the same “Antiochus Magnus” is found in the three battles represented in the historical fulfillment of verses ten through fifteen.

Od 1989. pa sve do nedjeljnog zakona, u stihovima deset do petnaest prikazana su tri posrednička rata za papinstvo. Ovi se stihovi moraju promatrati kao jedna neprekinuta povijest, jer se isti „Antioh Veliki” nalazi u tri bitke predstavljene u povijesnom ispunjenju stihova deset do petnaest.

All three battles are one prophetic line, for Antiochus Magnus was in each of the three battles. Verse ten, and Isaiah 8:8 provide two witnesses to the fulfillment of verse forty in 1989. Verse forty is the point of reference in verse ten and Isaiah 8:8. The “chariots, ships and horsemen” represent the two horns of the earth beast in chapter thirteen of Revelation. At the end, when the United States “speaks as a dragon” the two horns are no longer Republicanism and Protestantism. At that time the so-called Protestants will join with Catholicism, and the Constitutional Republic will be changed into a dictatorship. In that time period the two horns of the earth beast will be economic and military strength. In chapter thirteen of Revelation the United States forces the world to accept the mark of the beast in order to buy and sell, and also upon threat of death. Those two horns are Daniel’s “ships” representing economic power and his “horsemen and chariots” representing military strength.

Sve tri bitke čine jednu proročku liniju, jer je Antioh Veliki bio u svakoj od te tri bitke. Deseti redak i Izaija 8,8 pružaju dva svjedoka za ispunjenje četrdesetoga retka 1989. godine. Četrdeseti redak referentna je točka u desetome retku i u Izaiji 8,8. „Kola, lađe i konjanici” predstavljaju dva roga zvijeri iz zemlje u trinaestom poglavlju Otkrivenja. Na svršetku, kada Sjedinjene Države „progovore kao zmaj”, ta dva roga više nisu republikanizam i protestantizam. U to će se vrijeme takozvani protestanti ujediniti s katolicizmom, a ustavna republika bit će preobražena u diktaturu. U tom vremenskom razdoblju dva roga zvijeri iz zemlje bit će gospodarska i vojna snaga. U trinaestom poglavlju Otkrivenja Sjedinjene Države prisiljavaju svijet da prihvati žig zvijeri kako bi mogao kupovati i prodavati, a i pod prijetnjom smrću. Ta dva roga jesu Danielove „lađe”, koje predstavljaju gospodarsku moć, i njegovi „konjanici i kola”, koji predstavljaju vojnu snagu.

1989 establishes that when applying the historical fulfillment of the battles of Raphia and Panium in verses eleven through fifteen, the same prophetic methodology that was employed to understand 1989 and the collapse of the Soviet Union must be used for Antiochus Magnus was in all three battles represented in verses ten through fifteen. Antiochus represents the power of chariots, ships and horsemen, who in 1989 was Ronald Reagan, the first of eight presidents, of which the last was also the sixth and is now the eighth that is of the seven.

Godina 1989. utvrđuje da se, pri primjeni povijesnog ispunjenja bitaka kod Raphije i Panija u recima jedanaest do petnaest, mora uporabiti ista proročka metodologija koja je bila primijenjena za razumijevanje 1989. godine i sloma Sovjetskoga Saveza, jer je Antioh Veliki bio predstavljen u sve tri bitke prikazane u recima deset do petnaest. Antioh predstavlja silu bojnih kola, lađa i konjanika, a to je 1989. godine bio Ronald Reagan, prvi od osam predsjednika, od kojih je posljednji ujedno bio i šesti te je sada osmi koji je od sedmorice.

According to Isaiah twenty-three the papal power, (the whore who commits fornication with the kings of the earth) would be hidden during the reign of the United States as the sixth kingdom of Bible prophecy. In 1989 the United States, that had been typified by Antiochus Magnus was the proxy power of the papacy in its warfare against the beast of atheism that delivered it a deadly wound in 1798.

Prema Izaiji dvadeset i tri, papinska sila, (bludnica koja čini blud s kraljevima zemaljskim) bila bi skrivena tijekom vladavine Sjedinjenih Država kao šestoga kraljevstva biblijskoga proroštva. Godine 1989. Sjedinjene Države, koje su bile predočene Antiohom Velikim, bile su posrednička sila papinstva u njegovu ratu protiv zvijeri ateizma koja mu je 1798. zadala smrtonosnu ranu.

The three battles of verse ten through fifteen represent warfare between the king of the north, who as the hidden whore of Tyre, employs proxy powers as she moves towards the restoration of her power and the defeat of the king of atheism—the king of the south. The historical fulfillments of the three battles of verses ten through fifteen instruct us that in the first and last battles Antiochus Magnus won, but the middle battle he lost. The prophetic characteristics of the 1989 Ronald Reagan years with Pope John Paul II and the collapse of the Soviet Union will have a counterpart in the last of the three battles, for these verses are what is unsealed just before probation closes. As verse forty was unsealed in 1798 and then again in 1989, the verse was unsealed at the end, beginning in July 2023.

Tri bitke iz redaka deset do petnaest predstavljaju ratovanje između kralja sjevera, koji kao skrivena tirska bludnica upotrebljava posredničke sile dok napreduje prema obnovi svoje moći i porazu kralja bezboštva — kralja juga. Povijesna ispunjenja triju bitaka iz redaka deset do petnaest poučavaju nas da je u prvoj i posljednjoj bitci Antioh Veliki pobijedio, ali je srednju bitku izgubio. Proročke značajke godina 1989. Ronalda Reagana s papom Ivanom Pavlom II. i slomom Sovjetskoga Saveza imat će svoj pandan u posljednjoj od triju bitaka, jer su ovi redci ono što se otpečaćuje neposredno prije nego što se završi vrijeme milosti. Kao što je četrdeseti redak bio otpečaćen 1798., a zatim ponovno 1989., tako je taj redak bio otpečaćen na kraju, počevši u srpnju 2023.

The Revelation of Jesus Christ is unsealed just before probation closes and it includes the preeminent truth that Jesus is the first and the last, and as such always illustrates the end with the beginning. Probation closes for Adventism at the Sunday law, and just before the close of probation the Revelation of Jesus Christ is unsealed. The message which concludes at the closed door of the Sunday law is the message of the Midnight Cry, which led to the closed door of October 22, 1844 in Millerite history. The unsealing of 1798 in the beginning of verse forty which is also the beginning of the United States as the sixth kingdom of Bible prophecy typified the unsealing of 1989 in the middle of verse forty and the start of the progressive ending of the United States. The unsealing in 1798 which typified 1989 represents two witnesses to the unsealing of the message of the Midnight Cry in 2023. The line, with its three waymarks 1798, 1989 and 2023 identifies the internal work of purifying ten virgins and the external line of the sixth kingdom of Bible prophecy.

Otkrivenje Isusa Krista biva otpečaćeno neposredno prije završetka vremena milosti, i ono uključuje najuzvišeniju istinu da je Isus prvi i posljednji te da, kao takav, uvijek predočuje svršetak početkom. Vrijeme milosti za adventizam završava pri nedjeljnom zakonu, a neposredno prije završetka vremena milosti Otkrivenje Isusa Krista biva otpečaćeno. Poruka koja završava kod zatvorenih vrata nedjeljnoga zakona jest poruka Ponoćnoga poklika, koja je u milleritskoj povijesti dovela do zatvorenih vrata 22. listopada 1844. godine. Otpečaćenje 1798. godine na početku četrdesetoga retka, koje je ujedno i početak Sjedinjenih Država kao šestoga kraljevstva biblijskoga proročanstva, predoznačavalo je otpečaćenje 1989. godine u sredini četrdesetoga retka i početak postupnoga završetka Sjedinjenih Država. Otpečaćenje 1798. godine, koje je predoznačavalo 1989., predstavlja dva svjedoka otpečaćenju poruke Ponoćnoga poklika 2023. godine. Ta linija, sa svoja tri međaša — 1798., 1989. i 2023. — prepoznaje unutarnje djelo očišćenja deset djevica i vanjsku liniju šestoga kraljevstva biblijskoga proročanstva.

The battle set forth in verse eleven which was fulfilled at the Battle of Raphia when Antiochus was defeated by Ptolemy, represents a defeat of the papal proxy power, who in this current battle is the Nazi’s of the Ukraine allied with the Western European globalist nations that make up the EU, NATO and are in lock step with the political and economic globalists of the United Nations. If Antiochus Magnus was at all three battles and represents the papal proxy power against the king of the south, how can it be the United States in 1989, then the Ukrainians as typified by the Battle of Raphia and then the United States again at the Battle of Panium? Verse ten is the key to verses eleven through fifteen for its fulfillment in 1989 provides an illustration of the prophetic characteristics of the first of the three proxy wars. What is the prophetic justification for identifying Antiochus as the papal proxy power, while not applying the United States to each of the three battles?

Bitka iznesena u jedanaestom retku, koja se ispunila u Bitci kod Rafije kada je Antioh bio poražen od Ptolemeja, predstavlja poraz papinske posredničke sile, koja su u ovoj sadašnjoj bitci nacisti Ukrajine, udruženi sa zapadnoeuropskim globalističkim narodima koji sačinjavaju EU i NATO te su u potpunom suglasju s političkim i ekonomskim globalistima Ujedinjenih naroda. Ako je Antioh Veliki bio nazočan u sve tri bitke i predstavlja papinsku posredničku silu protiv kralja juga, kako onda to može biti Sjedinjene Države 1989., zatim Ukrajinci, kako su predočeni Bitkom kod Rafije, a potom ponovno Sjedinjene Države u Bitci kod Panija? Deseti redak ključ je za retke jedanaest do petnaest, jer njegovo ispunjenje 1989. godine pruža ilustraciju proročkih obilježja prve od triju posredničkih ratova. Koje je proročko opravdanje za poistovjećivanje Antioha s papinskom posredničkom silom, a da se pritom Sjedinjene Države ne primijene na svaku od triju bitaka?

In the history of the Ukrainian war, which has been typified by the battle of Raphia the United States employed the Nazi’s of the Ukraine as their proxy power in the very history where they are forming and image of the papacy, the power who always and only uses proxy powers to do her dirty work.

U povijesti ukrajinskoga rata, koja je bila predočena bitkom kod Rafije, Sjedinjene Države upotrijebile su ukrajinske naciste kao svoju posredničku silu upravo u onoj povijesti u kojoj oblikuju sliku papinstva, sile koja uvijek i jedino rabi posredničke sile da za nju obavljaju njezin prljavi posao.

To answer the question of proxy powers in verses ten through fifteen involves a prophetic study of the characteristics of Antiochus as a symbol. The Diadochi Wars were a series of conflicts from 323–281 BC among the Diadochi (Greek for “successors”), the generals and successors of Alexander the Great, who fought for control of his vast empire after his death in 323 BC. The first Antiochus was Antiochus I Soter, the son of Seleucus I Nicator, one of Alexander’s Diadochi (successors), who founded the Seleucid Empire.

Da bi se odgovorilo na pitanje o posredničkim silama u redcima deset do petnaest, potrebno je proročko proučavanje obilježja Antioha kao simbola. Ratovi dijadoha bili su niz sukoba od 323. do 281. pr. Kr. među dijadozima (grčki za „nasljednici”), generalima i nasljednicima Aleksandra Velikoga, koji su se nakon njegove smrti 323. pr. Kr. borili za nadzor nad njegovim golemim carstvom. Prvi Antioh bio je Antioh I. Soter, sin Seleuka I. Nikatora, jednoga od Aleksandrovih dijadoha (nasljednika), koji je utemeljio Seleukidsko Carstvo.

The name Antiochus can be understood to mean one who stands in place of, in order to support. Antiochus is a symbol of Rome, and papal Rome is the antichrist, which possesses a similar symbolism as does Antiochus. Antiochus as a name represented the son of the founder of the Seleucid Empire, and in that sense, Antiochus stood in the place of his father, he stood as his proxy. Sister White identifies both Satan and the pope as the antichrist, and states that the pope is Satan’s representative on earth. It became a prominent dynastic name in the Seleucid Empire, partly due to its association with Antiochus I Soter and the city of Antioch, named after either Seleucus I’s father or son. The pope is the proxy for Satan, and symbolically the name Antiochus represents a proxy for his father, the founder of the northern kingdom who located its capital in Babylon.

Ime Antioh može se razumjeti u značenju onoga koji stoji na mjestu nekoga drugoga kako bi ga podupirao. Antioh je simbol Rima, a papinski Rim jest antikrist, koji posjeduje simboliku sličnu onoj Antiohovoj. Ime Antioh predstavljalo je sina osnivača Seleukidskoga Carstva i, u tom smislu, Antioh je stajao na mjestu svoga oca, stajao je kao njegov opunomoćenik. Sestra White prepoznaje i Sotonu i papu kao antikrista te izjavljuje da je papa Sotonin predstavnik na zemlji. To je ime postalo istaknuto dinastičko ime u Seleukidskome Carstvu, dijelom zbog svoje povezanosti s Antiohom I. Soterom i gradom Antiohijom, nazvanim po ocu ili sinu Seleuka I. Papa je Sotonin opunomoćenik, a simbolički ime Antioh predstavlja opunomoćenika svoga oca, osnivača sjevernoga kraljevstva koji je svoju prijestolnicu smjestio u Babilonu.

After Alexander the Great’s death in 323 BC, his empire fragmented among the Diadochi (successors). In the Partition of Babylon (323 BC), Seleucus was initially appointed as the commander of the Companion cavalry (a prestigious military post) under Perdiccas, the regent of Alexander’s empire. By 321 BC, Seleucus was appointed satrap (governor) of Babylonia during the Partition of Triparadisus, following Perdiccas’ death and further negotiations among the Diadochi. In 316 BC, Antigonus I Monophthalmus, another Diadoch, forced Seleucus to flee Babylon due to Antigonus’ growing power. Seleucus sought refuge with Ptolemy I Soter in Egypt. In 312 BC, Seleucus returned to Babylon with a small force provided by Ptolemy. He defeated Antigonus’ forces and retook Babylon, marking the establishment of his power base. This event is often considered the founding of the Seleucid Empire, with 312 BC as the start of the Seleucid Era in historical reckoning.

Nakon smrti Aleksandra Velikoga 323. pr. Kr., njegovo se carstvo raspalo među dijadozima (nasljednicima). Pri diobi u Babilonu (323. pr. Kr.) Seleuk je isprva bio imenovan zapovjednikom konjaništva Hetajra (ugledna vojna dužnost) pod Perdikasom, namjesnikom Aleksandrova Carstva. Do 321. pr. Kr. Seleuk je bio imenovan satrapom (upraviteljem) Babilonije tijekom diobe u Triparadisu, nakon Perdikasove smrti i daljnjih pregovora među dijadozima. Godine 316. pr. Kr. Antigon I. Monoftalm, drugi dijadoh, prisilio je Seleuka da pobjegne iz Babilona zbog Antigonove rastuće moći. Seleuk je utočište potražio kod Ptolemeja I. Sotera u Egiptu. Godine 312. pr. Kr. Seleuk se vratio u Babilon s malom vojskom koju mu je dao Ptolemej. Porazio je Antigonove snage i ponovno zauzeo Babilon, čime je označeno uspostavljanje njegova uporišta moći. Taj se događaj često smatra utemeljenjem Seleukidskoga Carstva, pri čemu se 312. pr. Kr. uzima kao početak seleukidske ere u povijesnom računanju vremena.

The name Seluecus is derived from Greek and comes from the root selas (σέλας), meaning “light,” “radiance,” or “flame.” The name suggests brilliance or illumination, fitting for a prominent figure like Seleucus I Nicator, the founder of the Seleucid Empire and who typifies the father who had been the light bearer in heaven.

Ime Seleucus potječe iz grčkoga jezika i dolazi od korijena selas (σέλας), što znači „svjetlo“, „sjaj“ ili „plamen“. Ime upućuje na blistavost ili prosvjetljenje, što odgovara istaknutoj osobi poput Seleuka I. Nikatora, utemeljitelja Seleukidskoga Carstva, koji je praslika oca koji je bio nositelj svjetla na nebu.

> “To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan—the bishop of Rome.” The Great Controversy, 50.

> „Kako bi osigurala svjetovne dobitke i časti, Crkva je bila navedena da traži naklonost i potporu velikih ljudi ovoga svijeta; i, odbacivši tako Krista, bila je potaknuta iskazati odanost predstavniku Sotone — rimskom biskupu.” Velika borba, 50.

Antiochus Magnus represents the proxy of papal power, as the pope represents the proxy of Satan. The symbolism of Antiochus allows for differing proxy powers, just as there have been many popes. Reagan was the proxy of 1989, the Ukraine became the proxy of the United States in 2014 and Trump is the proxy at the Battle of Panium. Reagan was the first, Trump is the last and Zelenskyy is the rebellion in the middle.

Antioh Veliki predstavlja zastupnika papinske moći, kao što papa predstavlja zastupnika Sotone. Simbolika Antioha dopušta različite zastupničke sile, kao što je bilo mnogo papa. Reagan je bio zastupnik 1989., Ukrajina je postala zastupnik Sjedinjenih Država 2014., a Trump je zastupnik u bitci kod Panija. Reagan je bio prvi, Trump je posljednji, a Zelenski je pobuna u sredini.

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