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# The Book of Daniel - Number One-Hundred and Seventy-Two

Littafin Daniyel — Na ɗari da saba’in da biyu

Fatima’s Shadow: Unraveling the Satanic Influence Behind the Catholic Church’s Prophetic Visions

Inuwar Fāṭima: Bayyana Tasirin Shaiɗan da ke Bayan Wahayi na Annabci na Cocin Katolika

Author

Jeff Pippenger

Published

April 2, 2024

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The prophecy of Fatima was Satan’s work of preparation in preparing the Catholic Church to surrender their organization unto him when he personates Christ, for it is the “masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” Those who will not be benefitted by the prophetic testimony identifying the role of Fatima in directing Catholicism, due to their unwillingness to believe in Satan’s ability to accomplish miracles, are setting themselves up to be deceived. Fatima’s prophecy addressed the internal struggle within Catholicism, and Catholicism’s war against atheism.

Annabcin Fatima shi ne aikin shiri na Shaiɗan wajen shirya Cocin Katolika ta miƙa ƙungiyarta gare shi sa’ad da zai kwaikwayi Almasihu, domin shi ne “mafi girman abin kwaikwayo na ikon Shaiɗan—abin tunawa na ƙoƙarinsa na zaunar da kansa a kan kursiyi domin ya mallaki duniya bisa ga nufinsa.” Waɗanda ba za su amfana da shaidar annabci da ke bayyana rawar da Fatima take takawa wajen jagorantar Katolika ba, saboda rashin son gaskatawa da ikon Shaiɗan na yin mu’ujizai, suna shirya kansu ne domin a ruɗe su. Annabcin Fatima ya yi magana game da gwagwarmayar cikin gida a cikin Katolika, da kuma yaƙin Katolika da rashin yarda da Allah.

Catholicism’s war with atheism is the subject of verse forty of Daniel eleven. The illustration of that struggle began in 1798, in verse forty. It began with the battle in which Napoleon, the king of the south took the pope captive in 1798, and the testimony within the verse then ends with the king of the north sweeping away the king of the south in 1989. Within that history (1798 to 1989), the two antagonists in 1917 and 1918, are each marked with prophetic symbolism, that ties both their testimonies together, while retaining the overall theme of the verse. The prophecy of Fatima is no doubt a satanic prophecy, but it is a subject of God’s prophetic Word, and is therefore history that is to be correctly understood.

Yaƙin Katolika da rashin yarda da Allah shi ne batun aya ta arba’in na Daniyel goma sha ɗaya. Misalin wannan gwagwarmaya ya fara ne a 1798, a aya ta arba’in. Ya fara da yaƙin da Napoleon, sarkin kudu, ya kama Paparoma a bauta a 1798, sannan shaidar da ke cikin ayar ta ƙare da sarkin arewa yana share sarkin kudu a 1989. A cikin wannan tarihin (1798 zuwa 1989), waɗannan maƙiyan biyu, a 1917 da 1918, an yi wa kowannensu alama da alamar annabci, wadda take ɗaure shaidunsu biyun tare, alhali tana riƙe da babban jigon ayar gaba ɗaya. Annabcin Fatima babu shakka annabci ne na Shaiɗan, amma batun Kalmar annabcin Allah ne, saboda haka tarihi ne da ya kamata a fahimta daidai.

> “The only safety for the soul at this time is to inquire at every step, What saith the Lord to his servant? The word of the Lord endureth forever. The Bible is to be our guidebook, and instead of consulting the wisdom of men, and accepting as divine truth the assertions of finite mortals, we should search the sure word of prophecy. God has spoken, and his word is reliable, and we must rest our faith upon a ‘Thus saith the Lord.’ God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.

> “Kadai tsaron rai a wannan lokaci shi ne a yi tambaya a kowane mataki, Mene ne Ubangiji yake faɗa wa bawansa? Maganar Ubangiji tana dawwama har abada. Littafi Mai Tsarki shi ne ya kamata ya zama littafin shiriyarmu, kuma maimakon neman shawara ga hikimar mutane, da karɓar matsayin mutane masu mutuwa a matsayin gaskiyar allahntaka, ya kamata mu bincika tabbatacciyar maganar annabci. Allah ya yi magana, kuma maganarsa abin dogara ce, kuma dole ne mu kafa bangaskiyarmu a kan ‘In ji Ubangiji.’ Allah yana so mu yi nazarin abubuwan da suke faruwa a kewaye da mu, mu kuma kwatanta su da annabce-annabcen maganarsa, domin mu fahimci cewa muna rayuwa ne a kwanaki na ƙarshe. Muna son Littattafanmu Masu Tsarki, kuma muna son mu san abin da yake a rubuce a cikinsu. Ɗalibin annabci mai himma za a ba shi lada da bayyanannun wahayi na gaskiya, gama Yesu ya ce, ‘Maganarka ita ce gaskiya.’” Signs of the Times, Oktoba 1, 1894.

In the third proxy war, as represented in verses thirteen through fifteen of Daniel eleven, the power who exalts itself to establish the vision is introduced. That verse was fulfilled in the year 200 BC, when “the Romans interfered in behalf of the young king of Egypt,” and “determined that he should be protected from the ruin devised by Antiochus and Philip.” The verse and the history of 200 BC, identify that just before the Sunday law, upon the premise of defending the weakened replacement of Putin, during the time when the United States and the United Nations (Seleucus and Philip of Macedon), have determined to take the Russian territories and divide them up for their mutual benefit, papal Rome (the whore of Tyre) will begin to play her music, as she begins to go forth to commit fornication with the kings of the earth.

A cikin yaƙin wakilai na uku, kamar yadda aka wakilta a ayoyi goma sha uku zuwa goma sha biyar na Daniyel goma sha ɗaya, an gabatar da ikon da yake ɗaukaka kansa domin ya kafa wahayin. An cika wannan aya a shekara ta 200 K.H., sa’ad da “Romawa suka tsoma baki a madadin saurayin sarkin Masar,” kuma “suka yanke shawara cewa dole ne a kāre shi daga hallakar da Antiochus da Philip suka ƙulla.” Ayar da tarihin shekara ta 200 K.H. suna bayyana cewa, gab da dokar Lahadi, bisa hujjar kare raunanan magajin Putin, a lokacin da Amurka da Majalisar Ɗinkin Duniya (Seleucus da Philip na Macedon) suka ƙuduri aniyar kwace yankunan Rasha su raba su domin amfanin junansu, Roma ta papanci (karuwar Tyre) za ta fara kaɗa kidanta, yayinda ta fara fitowa domin yin fasikanci da sarakunan duniya.

The year 533, and the decree of Justinian will then be repeated as prophetically represented in Revelation chapter thirteen, verse two, which identifies that the dragon (pagan Rome), would provide three things for the papacy.

Shekarar 533, kuma a sa’an nan za a maimaita dokar Justinian kamar yadda aka wakilta ta annabci a littafin Ru’ya ta Yohanna sura ta goma sha uku, aya ta biyu, wadda ta bayyana cewa macijin (Roma ta arna) zai ba papanci abubuwa uku.

> And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.

> Dabbar da na gani kuwa ta yi kama da damisa, ƙafafunta kuma kamar ƙafafun beyar ne, bakinta kuma kamar bakin zaki ne; kuma macijin ya ba ta ikonsa, da kursiyinsa, da babban iko. Ru’ya ta Yohanna 13:2.

The dragon of pagan Rome gave its “seat,” (the city of Rome) to the papacy in the year 330, when Constantine moved his capital to Constantinople. Clovis gave his military “power” to the papacy beginning in 496, and in 533 Justinian gave the civil “authority” unto the papacy. Five years later pagan Rome placed the papacy on the throne, as represented in verses sixteen, thirty-one and forty-one of Daniel eleven. When the United States wins the third proxy war, the papacy will have defeated the Communistic power of Russia which is the subject of the Fatima prophecy. The proxy wars bear the signature of truth, for all three battles are accomplished by a papal proxy army.

Macijin na Roma arna ya ba papacy “kujerarsa,” (birnin Roma) a cikin shekara ta 330, sa’ad da Constantine ya mayar da babban birninsa zuwa Constantinople. Clovis ya ba papacy “ƙarfinsa” na soja tun daga shekara ta 496, kuma a shekara ta 533 Justinian ya ba papacy “iko” na farar hula. Shekaru biyar bayan haka Roma arna ta ɗora papacy a kan kursiyin mulki, kamar yadda aka wakilta a ayoyi na goma sha shida, talatin da ɗaya, da arba’in da ɗaya na Daniyel goma sha ɗaya. Sa’ad da Amurka ta yi nasara a yaƙin wakilai na uku, papacy za ta kasance ta ci ƙarfin gurguzu na Rasha, wanda shi ne batun annabcin Fatima. Yaƙe-yaƙen wakilai suna ɗauke da sa hannun gaskiya, domin dukan yaƙe-yaƙe ukun ana cika su ne ta wurin rundunar wakili ta papacy.

The first and last papal proxy army is the United States (apostate Protestantism). The middle proxy army is the Nazi’s of the Ukraine, who were also the Catholic proxy army against Communist Russia in the second world war. There are three world wars, and there are three proxy wars. The second war of both the world wars and proxy wars was Nazism. The current war in the Ukraine is the war of the borderline that first fulfilled verses eleven and twelve at the battle of Raphia. The war in the Ukraine is now being accomplished during the time of the second of three strikes of Islam of the third woe though Islam is not involved in that particular war.

Runduna ta wakilai ta farko da ta ƙarshe ta Paparoma ita ce Amurka (Furotesta mai ridda). Rundunar wakilai ta tsakiya ita ce ’yan Nazi na Ukraine, waɗanda su ma suka kasance rundunar wakilai ta Katolika a kan Rasha ta Kwaminisanci a Yaƙin Duniya na Biyu. Akwai yaƙe-yaƙen duniya uku, kuma akwai yaƙe-yaƙen wakilai uku. Yaƙi na biyu a cikin yaƙe-yaƙen duniya da kuma yaƙe-yaƙen wakilai shi ne Nazism. Yaƙin da ake yi yanzu a Ukraine shi ne yaƙin iyaka wanda ya fara cika ayoyi na goma sha ɗaya da goma sha biyu a yaƙin Raphia. Ana aiwatar da yaƙin da ake yi a Ukraine yanzu a lokacin bugun na biyu cikin bugaye uku na Musulunci na masifa ta uku, ko da yake Musulunci ba ya da hannu a wannan takamaiman yaƙi.

The first strike was against the spiritual glorious land on September 11, 2001, and the last of the three strikes is at the Sunday law, and is against the spiritual glorious land again. The second of the three strikes of Islam of the third woe was against the literal ancient glorious land on October 7, 2023. That war is taking place in the identical area that Ptolemy was victorious in the battle of Raphia. Jesus stated that in the last days there would be wars and rumors of wars.

Harin farko ya kasance a kan ƙasar ɗaukaka ta ruhaniya a ranar 11 ga Satumba, 2001, kuma na ƙarshen cikin hare-haren nan uku yana a lokacin dokar Lahadi, kuma shi ma a kan ƙasar ɗaukaka ta ruhaniya ne kuma. Na biyu cikin hare-haren nan uku na Musulunci na masifa ta uku ya kasance a kan tsohuwar ƙasar ɗaukaka ta zahiri a ranar 7 ga Oktoba, 2023. Wannan yaƙi yana faruwa ne a daidai yankin da Batlamiyus ya yi nasara a yaƙin Raphia. Yesu ya bayyana cewa a kwanaki na ƙarshe za a yi yaƙe-yaƙe da jita-jitar yaƙe-yaƙe.

The wars Jesus referred to, happen in the history when the effect of every vision is fulfilled, and it was Ezekiel that recorded that fact. In that history, the arrival of the third woe of Islam, the second and third battle of the proxy wars, the repeat of the American Civil War, the repeat of the American Revolutionary war are represented. These wars are accomplished during the history of the sealing of the one hundred and forty-four thousand, and at the soon coming Sunday law the Lord will raise up His army as an ensign as the final, third world war begins, and as Islam of the third woe escalates its angering of the nations.

Yaƙe-yaƙen da Yesu ya yi nuni da su suna faruwa ne a cikin tarihi sa’ad da tasirin kowane wahayi yake cika, kuma Ezekiyel ne ya rubuta wannan gaskiya. A cikin wannan tarihin ana wakilta zuwan annoba ta uku ta Musulunci, yaƙi na biyu da na uku na yaƙe-yaƙen wakilai, maimaituwar Yaƙin Basasar Amirka, da maimaituwar Yaƙin Juyin Juya Halin Amirka. Ana cika waɗannan yaƙe-yaƙe a cikin tarihin hatimcewar mutum dubu ɗari da arba’in da huɗu, kuma a kusa da zuwan dokar Lahadi Ubangiji zai tashe rundunarsa a matsayin tuta yayin da yaƙin duniya na ƙarshe, na uku, yake farawa, kuma yayin da Musuluncin annoba ta uku yake ƙara tsananta fusatar da al’ummai.

> And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Matthew 24:6–8.

> Kuma za ku ji labarin yaƙe-yaƙe da jita-jitar yaƙe-yaƙe: ku lura kada ku firgita: gama dole ne dukan waɗannan abubuwa su faru, amma ƙarshe bai riga ya zo ba tukuna. Gama al’umma za ta taso gāba da al’umma, mulki kuma gāba da mulki: za a kuwa yi yunwa, da annoba, da girgizar ƙasa a wurare dabam-dabam. Dukan waɗannan su ne farkon baƙin ciki. Matiyu 24:6–8.

In the sealing time of the one hundred and forty-four thousand two classes of God’s people are defined by their ability to see and hear.

A lokacin hatimtawar ɗari da dubu arba’in da huɗu, an bambanta rukuni biyu na mutanen Allah bisa ga iyawarsu ta gani da ji.

> Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. Matthew 13:13–16.

> Saboda haka nake yi musu magana da misalai: domin ko da yake suna gani, ba sa gani; kuma ko da yake suna ji, ba sa ji, kuma ba sa ganewa. Kuma a cikinsu ne annabcin Ishaya yake cika, wanda yake cewa, Da ji za ku ji, amma ba za ku gane ba; da gani kuma za ku gani, amma ba za ku fahimta ba: Gama zuciyar mutanen nan ta yi kauri, kunnuwansu kuwa sun yi nauyin ji, idanunsu kuma sun rufe; don kada a kowane lokaci su gani da idanunsu, su ji da kunnuwansu, su gane da zuciyarsu, su tuba, ni kuma in warkar da su. Amma masu albarka ne idanunku, domin suna gani; da kunnuwanku kuma, domin suna ji. Matiyu 13:13–16.

In that time period, which began on September 11, 2001, Jesus said “ye shall hear of wars and rumors of wars.” In the book of Revelation, John represents those who hear the voice of Christ.

A wancan zamani, wanda ya fara a ranar 11 ga Satumba, 2001, Yesu ya ce, “za ku ji labarin yaƙe-yaƙe da jita-jitar yaƙe-yaƙe.” A cikin littafin Ru’ya ta Yohanna, Yohanna yana wakiltar waɗanda suke jin muryar Almasihu.

> I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet. Revelation 1:10.

> Na kasance cikin Ruhu a ranar Ubangiji, sai na ji a bayana wata babbar murya, kamar ta ƙaho. Ru’ya ta Yohanna 1:10.

The “voice” he heard was “as a trumpet,” and a trumpet is a symbol of warfare, and he heard the voice behind him. He then turned to see the voice.

“Muryar” da ya ji ta kasance “kamar ƙaho,” kuma ƙaho alama ce ta yaƙi, kuma ya ji muryar a bayansa. Sai ya juya domin ya ga muryar.

> And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last. Revelation 1:12–17.

> Sai na juya domin in ga muryar da take magana da ni. Da na juya kuwa, sai na ga fitilun zinariya bakwai; kuma a tsakiyar fitilun bakwai ɗin akwai wani mai kama da Ɗan Mutum, sanye da riga mai kaiwa har ƙafafu, kuma ɗaure a ƙirji da bel na zinariya. Kansa da gashinsa farare ne kamar ulu, farare kamar ƙanƙara; idanunsa kuwa kamar harshen wuta ne; ƙafafunsa kuma kamar tagulla mai kyau, kamar an ƙona su a cikin murhu; muryarsa kuwa kamar ƙarar ruwaye masu yawa. Kuma yana da taurari bakwai a hannunsa na dama; daga bakinsa kuwa takobi mai kaifi, mai kaifi biyu, tana fitowa; fuskarsa kuma kamar rana ce mai haskawa cikin ƙarfinta. Da na gan shi, sai na faɗi a ƙafafunsa kamar matacce. Sai ya ɗora hannunsa na dama a kaina, yana cewa mini, Kada ka ji tsoro; ni ne na fari kuma na ƙarshe. Ru’ya ta Yohanna 1:12–17.

The vision of Christ which John saw when he turned to see the voice, was the same vision Daniel saw in chapter ten, the same vision Isaiah saw in chapter six, and the same vision which Paul saw, when he saw the history of the seven thunders.

Wahayin Almasihu da Yohanna ya gani sa’ad da ya juya domin ya ga muryar, shi ne wannan wahayin da Daniyel ya gani a sura ta goma, wannan wahayin da Ishaya ya gani a sura ta shida, kuma shi ne wannan wahayin da Bulus ya gani, sa’ad da ya ga tarihin tsawa bakwai.

> “Humility is inseparable from holiness of heart. The nearer the soul comes to God, the more completely is it humbled and subdued. When Job heard the voice of the Lord out of the whirlwind, he exclaimed, ‘I abhor myself, and repent in dust and ashes.’ It was when Isaiah saw the glory of the Lord, and heard the cherubim crying, ‘Holy, holy, holy is the Lord of hosts,’ that he cried out, ‘Woe is me, for I am undone!’ Daniel, when visited by the holy messenger, says, ‘My comeliness was turned in me to corruption.’ Paul, after he had been caught up into the third Heaven, and heard things that it was not lawful for a man to utter, spoke of himself as ‘less than the least of all saints.’ It was the beloved John, that leaned on Jesus’s breast, and beheld his glory, who fell before the angels as one dead. The more closely and continuously we behold our Savior the less we shall see to approve in ourselves.” Signs of the Times, April 7, 1887.

> “Tawali’u ba ya rabuwa da tsarkin zuciya. Yadda rai yake ƙara kusantar Allah, haka yake ƙara ƙasƙantar da kansa gaba ɗaya, ya kuma kasance a karkashin biyayya. Sa’ad da Ayuba ya ji muryar Ubangiji daga cikin guguwa, sai ya furta, ‘Na ƙi kaina, ina kuma tuba cikin ƙura da toka.’ A lokacin da Ishaya ya ga ɗaukakar Ubangiji, ya kuma ji kerubobi suna cewa, ‘Mai tsarki, mai tsarki, mai tsarki ne Ubangijin runduna,’ sai ya yi kira, ‘Kaitona, gama na lalace!’ Daniyel, sa’ad da tsattsarkan manzo ya zo gare shi, ya ce, ‘Kyawuna ya juya a cikina ya zama ruɓa.’ Bulus, bayan an ɗauke shi zuwa Sama ta uku, kuma ya ji abubuwan da bai halatta mutum ya faɗa ba, ya yi magana game da kansa a matsayin ‘mafi ƙanƙanta daga cikin dukan tsarkaka.’ Yahaya, ƙaunatacce ne, wanda ya jingina a ƙirjin Yesu, ya kuma ga ɗaukakarsa, shi ne wanda ya fāɗi a gaban mala’iku kamar matacce. Da yadda muke ƙara duban Mai Cetonmu da kusanci da ci gaba, haka za mu ƙara ganin ƙarancin abin da za mu amince da shi a cikin kanmu.” Signs of the Times, Afrilu 7, 1887.

When Gabriel interpreted the vision for Daniel, he set forth the prophetic events of chapter eleven. Those events are the description of warfare, and in the representation of those wars the causative vision of the feminine “mareh,” expressed as “marah,” caused Daniel to be changed into the image of Christ. When Christ says you will hear of wars, and rumors of wars, He is identifying the wars that are set forth in Daniel chapter eleven. He further identifies that to see the vision that causes a beholder to be changed into His image, you must turn around, for the voice is behind you. The wars represented in Daniel eleven are descriptions of wars that have occurred in past history. By hearing of those wars in the past, a person is instructed about the history that is now occurring, but only if the person has eyes to see and ears to hear.

Sa’ad da Jibra’ilu ya fassara wahayin ga Daniyel, sai ya bayyana abubuwan annabci na sura ta goma sha ɗaya. Waɗannan abubuwan su ne bayanin yaƙe-yaƙe, kuma a cikin wakilcin waɗannan yaƙe-yaƙen, wahayin sanadiyyar na “mareh” na jinsin mata, wanda aka bayyana a matsayin “marah,” ya sa aka sauya Daniyel ya zama cikin surar Almasihu. Sa’ad da Almasihu ya ce za ku ji labarin yaƙe-yaƙe, da jita-jitar yaƙe-yaƙe, yana nuni ne da yaƙe-yaƙen da aka bayyana a Daniyel sura ta goma sha ɗaya. Bugu da ƙari, yana ƙara fayyace cewa domin a ga wahayin da ke sa mai kallo ya canja ya zama cikin surarsa, dole ne ka juya baya, gama muryar tana bayanka. Yaƙe-yaƙen da aka wakilta a Daniyel sura ta goma sha ɗaya bayanai ne na yaƙe-yaƙen da suka faru a tarihin da ya shuɗe. Ta wurin jin labarin waɗannan yaƙe-yaƙe na baya, ana koyar da mutum game da tarihin da yake faruwa yanzu, amma sai dai in mutum yana da idanu don gani da kunnuwa don ji.

When Ezekiel recorded that there would come a point in time when the vision would no longer be prolonged, it was in connection with Ezekiel’s vision of the heavenly sanctuary where among other things Ezekiel saw “wheels within wheels”, which Sister White identifies as the complex interplay of human events.

Sa’ad da Ezekiyel ya rubuta cewa wani lokaci zai zo da ba za a ƙara tsawaita wahayin ba, wannan yana da alaƙa da wahayin Ezekiyel game da Wuri Mai Tsarki na sama, inda a cikin abubuwan da ya gani Ezekiyel ya ga “ƙafafu a cikin ƙafafu,” waɗanda ‘Yar’uwa White ta bayyana a matsayin sarkakiyar mu’amalar al’amuran ’yan Adam.

> “Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.

> “A bakin kogin Kebar, Ezekiyel ya ga guguwa tana kama da tana fitowa daga arewa, ‘wani babban gajimare, da wuta mai narkewa cikin kanta, da haske yana kewaye da ita, kuma daga tsakiyarta akwai kamar launin amber.’ Wasu ƙafafun hawa masu yawa, suna kutsawa juna, halittu huɗu masu rai ne suka motsa su. Sama da dukan waɗannan kuma ‘akwai kamannin kursiyin mulki, kamar bayyanar dutsen saffairu: kuma a kan kamannin kursiyin akwai wani kamanni, kamar bayyanar mutum a samansa.’ ‘Kuma a cikin kerubobin aka ga sifar hannun mutum a ƙarƙashin fikafikansu.’ Ezekiyel 1:4, 26; 10:8. Tsarin waɗannan ƙafafun ya kasance mai matuƙar rikitarwa har a kallo na farko suna bayyana kamar suna cikin ruɗani; amma sun yi tafiya cikin cikakkiyar jituwa. Halittun sama, waɗanda hannun da yake ƙarƙashin fikafikan kerubobin yake riƙe da su kuma yake bishe da su, su ne suke tura waɗannan ƙafafun; a samansu, bisa kursiyin saffairu, Madawwami ne yake; kuma kewaye da kursiyin akwai bakan gizo, alamar jinƙan Allah.”

> “As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.

> “Kamar yadda rikice-rikicen da suka yi kama da ƙafafun suke ƙarƙashin jagorancin hannun da yake a ƙarƙashin fikafikan kerubobi, haka ma rikitarwar gudanawar al’amuran mutane take ƙarƙashin ikon Allah. A tsakiyar jayayya da hargitsin al’ummai, Shi wanda yake zaune a bisa kerubobi yana ci gaba da shiryar da al’amuran duniya.

> “The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.

> “Tarihin al’ummai waɗanda, ɗaya bayan ɗaya, suka mamaye lokacin da wurin da aka ƙaddara musu, suna ba da shaida ba tare da sani ba ga gaskiyar da su da kansu ba su san ma’anarta ba, yana magana da mu. Ga kowace al’umma da kuma ga kowane mutum na yau, Allah ya ware masa matsayi a cikin babban shirinsa. A yau ana auna mutane da al’ummai da ma’aunin gwaji da yake cikin hannun Wanda ba ya yin kuskure. Duka, ta wurin zaɓinsu na kansu, suna ƙayyade makomarsu, kuma Allah yana mulkin komai domin cikar nufinsa.

> “The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.

> “Tarihin da babban NI NE ya zayyana a cikin maganarsa, yana haɗa mahaɗi bayan mahaɗi a cikin jerin annabci, daga madawwama a baya zuwa madawwama a gaba, yana gaya mana inda muke a yau a cikin tafiyar zamanai, da abin da za a iya sa ran zai faru a lokacin da ke zuwa. Dukan abin da annabci ya faɗa tun da zai faru, har zuwa wannan lokaci na yanzu, an bi diddigin sa a cikin shafukan tarihi, kuma muna iya kasancewa da tabbaci cewa dukan abin da har yanzu yake nan tafe za a cika shi bisa ga tsarinsa.”

> “The final overthrow of all earthly dominions is plainly foretold in the word of truth. In the prophecy uttered when sentence from God was pronounced upon the last king of Israel is given the message.” Education, 178, 179.

> “An yi annabci a sarari cikin kalmar gaskiya game da rugujewar ƙarshe ta dukan mulkokin duniya. A cikin annabcin da aka furta lokacin da aka ayyana hukunci daga wurin Allah a kan sarkin Isra’ila na ƙarshe, an ba da saƙon.” Education, 178, 179.

The complicated wheels that appear at first sight to be in confusion are the complicated play of human events as represented in the strife and tumult of nations. The history that Christ has marked out in His Word tells us where we are, and in so doing it identifies the final overthrow of all earthly dominions. The sealing time of the one hundred and forty-four thousand is where the effect of every vision is fulfilled, and within that history the wheels represent the wars and rumors of wars that Christ identified as the “beginning of sorrows”. The beginning of sorrows began on September 11, 2001, for that is when the sealing time of the one hundred and forty-four thousand began, and the sealing angel places His mark upon those who sigh and cry for the abominations that are done within the church and the land.

Ƙafafun nan masu rikitarwa da a farkon gani suke bayyana kamar cikin ruɗani, su ne rikitarwar tafiyar al’amuran ɗan’adam kamar yadda ake wakiltar su cikin jayayya da hargitsin al’ummai. Tarihin da Almasihu ya fayyace cikin Kalmarsa yana gaya mana inda muke, kuma ta haka ne yake bayyana rugujewar ƙarshe ta dukan mulkokin duniya. Lokacin hatimta na dubu ɗari da arba’in da huɗu shi ne inda tasirin kowace wahayi yake cika, kuma a cikin wannan tarihin ƙafafun suna wakiltar yaƙe-yaƙe da jita-jitar yaƙe-yaƙe waɗanda Almasihu ya bayyana a matsayin “farkon baƙin ciki”. Farkon baƙin cikin ya fara a ranar 11 ga Satumba, 2001, gama a lokacin ne lokacin hatimta na dubu ɗari da arba’in da huɗu ya fara, kuma mala’ikan hatimta yana sa alamarsa a kan waɗanda suke nishi da kuka saboda abubuwan banƙyama da ake yi a cikin ikkilisiya da ƙasar.

The wars in the land, produce sorrow for those who see and hear what those wars represent. The history of the sealing is identifying the final overthrow of all earthly kingdoms, and the overthrowing of those kingdoms has been traced in the prophetic history of the past. When Isaiah, in chapter six, saw the same vision as John, Daniel, Ezekiel, Job and Paul he volunteered to present the message for that time, but he asked how long he would need to present the message?

Yaƙe-yaƙen da suke cikin ƙasar suna haifar da baƙin ciki ga waɗanda suke gani kuma suke ji abin da waɗannan yaƙe-yaƙen suke wakilta. Tarihin hatimin yana bayyana rushewar ƙarshe ta dukan mulkokin duniya, kuma an bi diddigin rushewar waɗannan mulkoki cikin tarihin annabci na dā. Sa’ad da Ishaya, a sura ta shida, ya ga wahayi iri ɗaya da Yohanna, Daniyel, Ezekiyel, Ayuba da Bulus suka gani, sai ya miƙa kansa don ya gabatar da saƙon na wannan lokaci, amma ya tambaya har yaushe zai buƙaci ya riƙa gabatar da saƙon?

> Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, And the Lord have removed men far away, and there be a great forsaking in the midst of the land. Isaiah 6:8–12.

> Na kuma ji muryar Ubangiji, tana cewa, Wa zan aika, kuma wa zai tafi saboda mu? Sai na ce, Ga ni nan; ka aike ni. Sai ya ce, Je, ka faɗa wa wannan mutane, Lalle ne za ku ji, amma ba za ku fahimta ba; lalle ne kuma za ku gani, amma ba za ku gane ba. Ka sa zuciyar wannan mutane ta yi ƙauri, ka sa kunnuwansu su yi nauyi, ka kuma rufe idanunsu; kada su gani da idanunsu, su ji da kunnuwansu, su fahimta da zuciyarsu, su tuba, a kuwa warkar da su. Sai na ce, Ya Ubangiji, har yaushe? Sai ya amsa, Har birane sun zama kufai ba mai zama, gidaje kuma ba kowa, ƙasar kuma ta zama kufai sarai, Ubangiji kuma ya kawar da mutane zuwa nesa, aka yi babban yashewa a tsakiyar ƙasar. Ishaya 6:8–12.

The answer Isaiah was given was that he would need to present the message until “the land be utterly destroyed.” The message of the sealing is given in the time of warfare, and the warfare is specifically identified as the interpretation of the “marah” vision that the prophets all beheld. The external message is designed to produce an internal experience, but only for those who “will hear”.

Amsar da aka ba Ishaya ita ce zai bukaci ya ci gaba da gabatar da saƙon har “ƙasar ta hallaka ƙaƙaf.” Ana ba da saƙon hatimcewa a lokacin yaƙi, kuma an fayyace wannan yaƙin musamman a matsayin fassarar wahayin “marah” da dukan annabawa suka gani. An tsara saƙon na waje ne domin ya haifar da ƙwarewar ciki, amma ga waɗanda “za su ji” kaɗai.

The connection of the papal proxy army of Nazi’s in the second world war, aligns, line upon line, with the second proxy army in the second proxy war, and the second world war itself aligns with the second proxy war. The connection of the second proxy war with the borderline war of Raphia that is now being repeated in the Ukraine, is geographically connected with the second strike of Islam of the third woe, that began in October 7, 2023, and represents prophetic wheels within wheels.

Haɗin rundunar wakilin papanci ta ’yan Nazi a Yaƙin Duniya na Biyu, ya yi daidai, layi bisa layi, da rundunar wakili ta biyu a yaƙin wakilai na biyu, kuma Yaƙin Duniya na Biyu kansa ya yi daidai da yaƙin wakilai na biyu. Haɗin yaƙin wakilai na biyu da yaƙin kan iyaka na Raphia, wanda yanzu ake maimaitawa a Ukraine, yana da alaƙa ta fannin ƙasa da hari na biyu na Musulunci na masifa ta uku, wanda ya fara a ranar 7 ga Oktoba, 2023, kuma yana wakiltar ƙafafun annabci a cikin ƙafafun.

In 1999, a book was published that had been written by John Cornwell. John Cornwell at that time was a Senior Research Fellow at Jesus College, at Cambridge in England, and was an award-winning journalist and author. The book addressed the role of the pope of Rome who reigned during World War Two. The book begins with the future pope’s grandfather who was the right-hand man of Pope Pius IX, known as Pio Nono. In 1849 a Republican mob attacked the Vatican compounds and Pope Pius IX fled the city of Rome. The man he took with him into exile was Eugenio Pacelli’s grandfather. Eugenio Pacelli was the grandson of Pope Pius IX’s right hand man, and he later became Pius XII, and the book about Eugenio Pacelli was named Hitler’s Pope, The Secret History of Pius XII.

A shekara ta 1999, an wallafa wani littafi da John Cornwell ya rubuta. A lokacin, John Cornwell Babban Abokin Bincike ne a Jesus College, a Cambridge na Ingila, kuma ɗan jarida ne da marubuci mai lashe lambobin yabo. Littafin ya tattauna game da rawar da Fafaroma na Roma wanda ya yi mulki a lokacin Yaƙin Duniya na Biyu ya taka. Littafin ya fara ne da kakan Fafaroman na gaba, wanda shi ne hannun daman Paparoma Pius IX, wanda aka sani da Pio Nono. A shekara ta 1849, wani taron jama’ar Republican ya kai hari kan harabar Vatican, kuma Paparoma Pius IX ya tsere daga birnin Roma. Mutumin da ya tafi da shi tare cikin gudun hijira shi ne kakan Eugenio Pacelli. Eugenio Pacelli jikan hannun daman Paparoma Pius IX ne, kuma daga baya ya zama Pius XII, kuma littafin da aka rubuta game da Eugenio Pacelli an ba shi suna Hitler’s Pope, The Secret History of Pius XII.

In the book Cornwell explores the extent to which Pope Pius XII, formerly Cardinal Eugenio Pacelli, was aware of and responded to the persecution of Jews by the Nazi regime during World War II. He demonstrates that Pius XII’s public silence and lack of action in condemning the Holocaust illustrated his immoral leadership during the war.

A cikin littafin, Cornwell ya bincika iyakar yadda Fafaroma Pius XII, wanda a da shi ne Kardinal Eugenio Pacelli, ya san da kuma yadda ya amsa wa tsanantar da Yahudawa suka sha daga gwamnatin Nazi a lokacin Yaƙin Duniya na Biyu. Ya nuna cewa shirun da Pius XII ya yi a bainar jama’a da rashin ɗaukar mataki wajen la’antar Holocaust sun bayyana rashin ɗa’a na jagorancinsa a lokacin yaƙin.

Cornwell provides historical context for Pius XII’s papacy, including his diplomatic background and the complex political dynamics of the time. He examines the Vatican’s approach to dealing with Nazi Germany. Cornwell identifies that Pius XII failed to speak out against the Holocaust and intervene on behalf of persecuted Jews, for he, as Cardinal in 1933, had brought about a concordat with Hitler that promised Catholic submission to the work of Hitler.

Cornwell ya bayar da mahallin tarihi game da papancin Pius XII, ciki har da asalin aikinsa na diflomasiyya da kuma rikitarwar yanayin siyasa na wancan lokaci. Ya yi nazari kan yadda Vatican ta tunkari mu’amala da Jamus ta Nazi. Cornwell ya nuna cewa Pius XII ya gaza yin magana a fili a kan Kisan Kare Dangi na Holocaust da kuma shiga tsakani domin kare Yahudawan da ake tsanantawa, domin shi, a matsayinsa na Cardinal a shekarar 1933, ya kasance ya kulla yarjejeniya da Hitler wadda ta yi alkawarin biyayyar Katolika ga ayyukan Hitler.

We will continue this study in the next article.

Za mu ci gaba da wannan nazari a talifi na gaba.

> After World War II, some Nazi war criminals managed to escape justice by fleeing to various countries, including several in South America. The primary methods they used to escape and reach South America included:

> Bayan Yaƙin Duniya na Biyu, wasu masu aikata laifukan yaƙin Nazi sun sami damar guje wa shari’a ta wurin tserewa zuwa ƙasashe dabam-dabam, ciki har da wasu da dama a Kudancin Amurka. Hanyoyin farko da suka yi amfani da su wajen tserewa da isa Kudancin Amurka sun haɗa da:

> Ratlines: Ratlines were clandestine escape routes established by various organizations, including the Catholic Church and sympathetic intelligence agencies, to help Nazis and other fugitives escape Europe. These routes often involved the use of false identities, forged documents, and smuggling networks to facilitate their passage to safe havens, including South America.

> Ratlines: Ratlines hanyoyi ne na ɓoye na tserewa da ƙungiyoyi daban-daban suka kafa, ciki har da Cocin Katolika da hukumomin leƙen asiri masu nuna goyon baya, domin taimaka wa ’yan Nazi da sauran masu gudun hijira su tsere daga Turai. Waɗannan hanyoyi sau da yawa sun haɗa da amfani da sunaye na ƙarya, takardun bogi, da hanyoyin safarar mutane domin sauƙaƙa musu isa zuwa mafaka masu aminci, ciki har da Kudancin Amirka.

> Forged Documents: Many Nazi fugitives obtained forged passports, visas, and other travel documents to conceal their true identities and evade capture. They used these documents to travel through neutral or sympathetic countries before reaching South America.

> Takardun Bogi: Nazi da yawa da suka tsere sun samu fasfo-fasfo na bogi, biza, da sauran takardun tafiya domin ɓoye ainihin shaidarsu da kuma kauce wa kama su. Sun yi amfani da waɗannan takardu wajen yin tafiya ta cikin ƙasashe marasa bangare ko masu nuna goyon baya kafin su isa Kudancin Amirka.

> Complicity of Authorities: In some cases, sympathetic officials in South American countries turned a blind eye to the presence of Nazi fugitives or actively assisted them in evading capture. Some governments, particularly those with authoritarian regimes sympathetic to Nazi ideology, provided refuge to these individuals.

> Hadin Kai na Mahukunta: A wasu lokuta, jami’ai masu goyon baya a ƙasashen Kudancin Amirka sun yi biris da kasancewar ’yan gudun hijirar Nazi ko kuma suka taimaka musu kai tsaye wajen kauce wa kamawa. Wasu gwamnatoci, musamman waɗanda suke ƙarƙashin mulkoki na kama-karya masu nuna goyon baya ga akidar Nazi, sun ba wa waɗannan mutane mafaka.

> Legal Loopholes: Some Nazi war criminals exploited legal loopholes or lax extradition laws in South American countries to avoid extradition to Europe, where they would face prosecution for their crimes.

> Guraben Doka: Wasu masu laifukan yaƙi na Nazi sun yi amfani da gibin doka ko sassaucin dokokin mika masu laifi a wasu ƙasashen Kudancin Amirka domin su guje wa mayar da su Turai, inda za su fuskanci shari’a saboda laifukansu.

> Overall, the combination of ratlines, forged documents, complicity of authorities, and legal loopholes enabled Nazi war criminals to escape to South America and evade justice for many years after the end of World War II. ChatGPT, March, 2024.

> Gaba ɗaya, haɗuwar hanyoyin tserewa na sirri, takardun bogi, haɗin baki na mahukunta, da gibin doka sun bai wa masu laifukan yaƙi na Nazi damar tserewa zuwa Kudancin Amirka tare da kauce wa shari’a na shekaru da yawa bayan ƙarshen Yaƙin Duniya na Biyu. ChatGPT, Maris, 2024.

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