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# The Book of Daniel - Number One-Hundred and Thirty

Littafin Daniyel — Na Ɗari da Talatin

The Prophetic Transition of the United States: From the Sixth Kingdom to the Threefold Union

Sauyin Annabci na Amurka: Daga Mulki na Shida zuwa Haɗin Kai Mai Ninki Uku

Author

Jeff Pippenger

Published

March 11, 2024

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When the United States enforces the soon-coming Sunday law it will cease to be the sixth kingdom of Bible prophecy and transition into one third of the threefold union of Modern Rome. The president who enforces the Sunday law will be the last president, and he will be a Republican president. This is established upon two witnesses.

Lokacin da Amurka ta aiwatar da dokar Lahadi mai zuwa nan ba da jimawa ba, za ta daina kasancewa masarauta ta shida na annabcin Littafi Mai Tsarki, kuma za ta sauya ta zama kashi ɗaya cikin uku na haɗin kai na uku-uku na Roma ta Zamani. Shugaban ƙasar da zai aiwatar da dokar Lahadi shi ne shugaban ƙasa na ƙarshe, kuma zai kasance shugaban ƙasa ɗan jam’iyyar Republican. An kafa wannan bisa ga shaidu biyu.

Abraham Lincoln, who was the first Republican president “spoke” the Emancipation Proclamation in 1863, which was the middle waymark of the speaking in the prophetic history of the earth beast. When Lincoln “spoke” the Emancipation Proclamation, in 1863, he was the first Republican president, thus typifying the last Republican president. Abraham Lincoln represents the last waymark of the first period of the earth beast and also the first waymark of the second period of the earth beast. Jesus always illustrates the end by the beginning. When the earth beast speaks as a dragon, at the end of the last of the two periods, the president will be a Republican president, as typified by Lincoln.

Abraham Lincoln, wanda shi ne shugaban ƙasa na farko na jam’iyyar Republican, ya “yi magana” da Sanarwar ’Yantarwa a shekara ta 1863, wadda ita ce alamar tsakiya ta yin maganar a cikin tarihin annabci na dabbar ƙasa. Sa’ad da Lincoln ya “yi magana” da Sanarwar ’Yantarwa, a shekara ta 1863, shi ne shugaban ƙasa na farko na jam’iyyar Republican, ta haka yana misalta shugaban ƙasa na ƙarshe na jam’iyyar Republican. Abraham Lincoln yana wakiltar alamar ƙarshe ta zamani na farko na dabbar ƙasa, kuma haka kuma alamar farko ta zamani na biyu na dabbar ƙasa. Yesu kullum yana kwatanta ƙarshe ta wurin farkon. Sa’ad da dabbar ƙasa ta yi magana kamar maciji, a ƙarshen na ƙarshe daga cikin zamanai biyun nan, shugaban ƙasar zai kasance shugaban ƙasa na jam’iyyar Republican, kamar yadda Lincoln ya misalta.

The second witness of the last president being a Republican president is the period that began at the time of the end in 1989 with Ronald Reagan. The prophetic period from 1989 to the soon coming Sunday law has been represented by the prophetic period of preparation for papal Rome taking the throne in the history of 508 to 538. That prophetic period of preparation for the empowerment of the antichrist in 538 was typified by the thirty years of Christ’s preparation, that is from His birth unto His baptism.

Shaida ta biyu cewa shugaban ƙarshe shugaban jam’iyyar Republican ne ita ce lokacin da ya fara a lokacin ƙarshe a shekara ta 1989 tare da Ronald Reagan. Lokacin annabci daga 1989 zuwa dokar Lahadi mai zuwa nan ba da jimawa ba an wakilta shi ta wurin lokacin annabci na shiri domin Roma ta papacy ta hau karagar mulki a cikin tarihin shekaru 508 zuwa 538. Wannan lokacin annabci na shiri domin ba wa maƙiyin Almasihu iko a shekara ta 538 an yi masa misali ta wurin shekaru talatin na shirin Almasihu, wato daga haihuwarsa har zuwa baftismarsa.

The antichrist had a thirty-year preparation period that counterfeited Christ’s thirty years of preparation. A thirty-year period of preparation for Christ, and also for the antichrist, provides two witnesses to a period of preparation for the healing of the deadly wound at the soon coming Sunday law. That period of preparation began at the time of the end in 1989, just as Christ’s period of preparation arrived when He was born, which marked the time of the end in His prophetic history.

Magabcin Almasihu yana da wani zamani na shirye-shirye na shekara talatin wanda ya kwaikwayi shekaru talatin na shirye-shiryen Almasihu. Wani zamani na shirye-shirye na shekara talatin ga Almasihu, haka kuma ga magabcin Almasihu, yana ba da shaidu biyu ga wani zamani na shirye-shirye domin warkar da raunin mutuwa a dokar Lahadi mai zuwa ba da daɗewa ba. Wannan zamani na shirye-shiryen ya fara a lokacin ƙarshe a shekara ta 1989, kamar yadda zamanin shirye-shiryen Almasihu ya iso lokacin da aka haife Shi, wanda ya nuna lokacin ƙarshe a tarihin annabcinSa.

Before the last president, verse two of Daniel eleven teaches that there will be six presidents that reach to the rich president that “stirs up” the realm of the globalists. The first of those six presidents was Ronald Reagan, a Republican. Ronald Reagan and Abraham Lincoln provide the two witnesses. The waymark of the rebellion of 1863, and the line of presidents beginning in 1989, pinpoint the characteristics of the final president of the United States.

Kafin shugaban ƙasa na ƙarshe, aya ta biyu ta Daniyel goma sha ɗaya tana koyar da cewa za a kasance da shugabannin ƙasa shida waɗanda suka kai ga shugaban ƙasa mai arziki wanda yake “ta da” daular ’yan duniya. Na farkon waɗannan shugabannin ƙasa shida shi ne Ronald Reagan, ɗan jam’iyyar Republican. Ronald Reagan da Abraham Lincoln suna ba da shaidu biyu. Alamar hanya ta tawaye na 1863, da jerin shugabannin ƙasa da suka fara a 1989, suna fayyace halayen shugaban ƙasa na ƙarshe na Amurka.

Ronald Reagan is a symbol of the first, and therefore illustrates the last. Reagan was a former media star, a former Democrat that had converted to be a Republican. He was known for his provocative use of the English language. He was known for his sense of humor. He was a professed Protestant, who demonstrated that he did not truly understand what Protestant meant when he formed an alliance with the antichrist of Bible prophecy.

Ronald Reagan alama ce ta na farkon, saboda haka kuma yana misalta na ƙarshe. Reagan tsohon tauraron kafofin watsa labarai ne, tsohon ɗan jam’iyyar Democrat wanda ya sauya ya zama ɗan jam’iyyar Republican. An san shi da yadda yake amfani da harshen Ingilishi ta hanya mai tayar da hankali. An san shi da barkwancinsa. Ya bayyana kansa a matsayin Furotesta, wanda ya nuna cewa bai fahimci ainihin abin da Furotesta ke nufi ba sa’ad da ya ƙulla ƙawance da maƙiyin Almasihu na annabcin Littafi Mai Tsarki.

He was pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and his predecessor had bowed to the demands of radical Islam. Perhaps the most significant thing he stated, and which he is given credit for accomplishing, was when he said, “Mr. Gorbachev, tear down this wall.”

Ya kasance mai goyon bayan Amurka, kuma a fagen siyasa ba ya jin tsoro. Wanda ya gabace shi kuwa shi ne shugaba mafi rashin tasiri a wannan zamani na siyasar zamani, kuma magabacinsa ya sunkuyar da kai ga buƙatun Islama mai tsattsauran ra’ayi. Wataƙila abu mafi muhimmanci da ya faɗa, kuma abin da ake ba shi yabo a kan cim ma shi, shi ne lokacin da ya ce, “Mr. Gorbachev, ka rushe wannan katanga.”

Donald Trump is a symbol of the last, and therefore has been illustrated by the first. Trump was a former media star, a former Democrat that had converted to a Republican. He is known for his provocative use of the English language. He is known for his sense of humor. He is a professed Protestant, who has demonstrated that he does not truly understand what Protestant means, and he will form an alliance with the antichrist of Bible prophecy at the soon coming Sunday law.

Donald Trump alama ce ta na ƙarshe, sabili da haka an kwatanta shi ta wurin na farko. Trump tsohon tauraron kafofin watsa labarai ne, tsohon ɗan jam’iyyar Democrat wanda ya koma jam’iyyar Republican. An san shi da amfani da harshen Turanci ta hanya mai tayar da hankali. An san shi da iya barkwanci. Shi mai ikirarin kasancewa Furotesta ne, wanda ya nuna cewa ba ya fahimtar ainihin ma’anar abin da Furotesta yake nufi, kuma zai kulla ƙawance da maƙiyin Almasihu na annabcin Littafi Mai Tsarki a dokar Lahadi da ke gab da zuwa.

He is pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and when he is re-elected in 2024, he will once again have been preceded by the new most ineffective president in the era of modern politics. In both instances his predecessors are known for bowing to the demands of radical Islam. Most certainly the most significant thing he has ever stated, and which he will be given credit for accomplishing, is “Build the wall.”

Shi mai goyon bayan Amurka ne, kuma a fagen siyasa ba ya jin tsoro. Shugaban ƙasa mafi rashin tasiri a wannan zamanin siyasar zamani ne ya riga shi, kuma sa’ad da aka sake zaɓensa a shekarar 2024, sau ɗaya kuma zai kasance sabon shugaba mafi rashin tasiri a zamanin siyasar zamani ne ya riga shi. A duka waɗannan lokutan, waɗanda suka gabace shi sanannu ne da sunkuyawa ga buƙatun Islama mai tsattsauran ra’ayi. Ba shakka, abu mafi muhimmanci da ya taɓa faɗa, kuma wanda za a ba shi yabo saboda aiwatar da shi, shi ne, “Ku gina katangar.”

This is not to claim that Jimmy Carter, Barack Hussein Obama and Joe Biden were not highly effective in their presidencies, it is just that their effectiveness, was based upon their work to destroy the principles enshrined in the Constitution of the United States, the very document they had each sworn to uphold and protect, coupled with the reality that Carter allowed Islam to hold hostages until the election of Reagan, and that Obama did an apology tour to the Islamic world and gave a minimum of one billion dollars cash to the primary bank of radical Islam, and Biden’s record of support of Islam is too long to list.

Wannan ba yana nufin a ce Jimmy Carter, Barack Hussein Obama da Joe Biden ba su kasance masu matuƙar tasiri a shugabancinsu ba ne; sai dai tasirin nasu ya ginu ne bisa ga aikinsu na rusa ƙa’idodin da aka shimfiɗa a cikin Kundin Tsarin Mulkin Tarayyar Amurka, wato takardar da kowannensu ya rantse zai kiyayye kuma ya kare, tare kuma da gaskiyar cewa Carter ya bar Musulunci ya riƙe mutane garkuwa har zuwa zaɓen Reagan, kuma Obama ya yi rangadin neman afuwa ga duniyar Musulunci, ya kuma ba babban bankin Musulunci mai tsattsauran ra’ayi aƙalla dala biliyan ɗaya tsabar kuɗi, sannan tarihin Biden na goyon bayan Musulunci ya yi tsawo ƙwarai da ba za a iya lissafa shi ba.

Ronald Reagan accomplished the work of tearing down the symbolic wall called “the iron curtain”, and on November 11, 1989 the Berlin wall came down to mark that spiritual conquering with a literal waymark. Trump will tear down the symbolic wall of separation of Church and State, and the third Woe will provide a literal waymark of that event. That event will conclude the period of the sealing of the one hundred and forty-four thousand, which began with the arrival of Islam of the third Woe, which provided a literal waymark to identify that the spiritual work of the sealing period had begun. October 7, 2023, provided the middle point of the three literal historical markers of the sealing time of the one hundred and forty-four thousand.

Ronald Reagan ya cika aikin rushewar bangon alama da ake kira “labulen ƙarfe”, kuma a ranar 11 ga Nuwamba, 1989 bangon Berlin ya rushe domin ya nuna wannan nasara ta ruhaniya da wata alama ta zahiri. Trump zai rushe bangon alama na rabuwa tsakanin Ikilisiya da Jiha, kuma masifa ta uku za ta bayar da wata alama ta zahiri ta wannan lamari. Wannan lamari zai kawo ƙarshen zamanin hatimcewar dubu ɗari da arba’in da huɗu, wanda ya fara da bayyanar Musulunci na masifa ta uku, wanda ya bayar da wata alama ta zahiri don a gane cewa aikin ruhaniya na zamanin hatimcewa ya fara. Oktoba 7, 2023, ya bayar da matsakaicin matsayi na alamomi uku na zahiri na tarihi na lokacin hatimcewar dubu ɗari da arba’in da huɗu.

In the midst of that history of the sealing, the sixth president since Ronald Reagan was symbolically politically assassinated by the beast from the bottomless pit. The beast from the bottomless pit at the outset of the sealing time was Islam, representing Mohammed, a symbol of a false prophet. The beast from the bottomless pit at the end of the sealing time is the sea beast of Catholicism, whose deadly wound is then healed. The beast from the bottomless pit that ascends in the middle of the sealing time, is the beast of atheism, the dragon. The dragon beast from the bottomless pit, in the middle of the sealing time slays the two witnesses in Revelation chapter eleven.

A tsakiyar wannan tarihin hatimcewar, shugaban ƙasa na shida tun daga Ronald Reagan an kashe shi a siyasance ta hanyar alama ta dabbar da ta fito daga ramin zurfi marar iyaka. Dabbar da ta fito daga ramin zurfi marar iyaka a farkon lokacin hatimcewar ita ce Musulunci, mai wakiltar Mohammed, alamar annabin ƙarya. Dabbar da ta fito daga ramin zurfi marar iyaka a ƙarshen lokacin hatimcewar ita ce dabbar teku ta Katolika, wadda a sa’an nan aka warkar da mugun rauninta mai kisa. Dabbar da ta fito daga ramin zurfi marar iyaka, wadda take hawa a tsakiyar lokacin hatimcewar, ita ce dabbar rashin yarda da Allah, macijin. Dabbar maciji daga ramin zurfi marar iyaka, a tsakiyar lokacin hatimcewar tana kashe shaidu biyu a Ru’ya ta Yohanna sura ta goma sha ɗaya.

The pro-slavery Democratic dragon faction of the US Civil War literally slew the first Republican president. The Civil War officially ended on April 9, 1865, and Lincoln died a week later on the 15th, though he had been shot the day before. The war ended on the seventh-day Sabbath, and Lincoln died on the seventh-day Sabbath.

Ƙungiyar dodon jam’iyyar Democrat mai goyon bayan bautar da aka yi a Yaƙin Basasar Amurka a zahiri ta kashe shugaban Republican na farko. A hukumance Yaƙin Basasar ya ƙare a ranar 9 ga Afrilu, 1865, kuma Lincoln ya mutu mako guda bayan haka a ranar 15 ga watan, ko da yake an harbe shi a ranar da ta gabata. Yaƙin ya ƙare a Asabar ta rana ta bakwai, kuma Lincoln ya mutu a Asabar ta rana ta bakwai.

The globalists who had been awakened (stirred up) against the rich and powerful president, accomplished a political assassination on November 3, 2020. That beast from the bottomless pit represented the dragon beast who symbolically slew the last republican president as typified by the literal death of the first republican president. God’s Word identifies that after the world rejoiced over his death, he would stand upon his feet. We are now in 2024, and it is apparent that Trump has come back to life, in spite of all the lawfare, lies, propaganda and money that is being thrown against him.

Masu neman kafa gwamnatin duniya waɗanda aka tashe (aka motsa) su gāba da shugaban ƙasa mai arziki da iko, sun aiwatar da wani kisan siyasa a ranar 3 ga Nuwamba, 2020. Wannan dabbar daga ramin marar ƙasa ta wakilci dabbar maciji wadda ta kashe shugaban ƙasa na ƙarshe na jam’iyyar Republican a alama, kamar yadda mutuwar zahiri ta shugaban ƙasa na farko na jam’iyyar Republican ta kasance abin kwatanci. Maganar Allah ta bayyana cewa bayan duniya ta yi murna a kan mutuwarsa, zai tsaya a ƙafafunsa. Yanzu muna cikin 2024, kuma a bayyane yake cewa Trump ya dawo da rai, duk da dukan yaƙin shari’a, ƙarya, farfaganda da kuɗin da ake jefawa a kansa.

In the controversy that manifests itself in the United States, and thus prefigures the same controversy in the world, a satanic power from beneath will come up during the time when the power of God as represented by the latter rain is coming down from above.

A cikin muhawarar da take bayyana kanta a cikin Ƙasar Amirka, wadda kuma ta haka take nuna a gaba irin wannan muhawarar a duniya, wani ikon Shaiɗan daga ƙasa zai fito a lokacin da ikon Allah, kamar yadda aka wakilta da ruwan sama na ƙarshe, yake saukowa daga sama.

In the history of September 11, 2001, unto the soon coming Sunday law in the United States, Islam of the third Woe came out of the bottomless pit as smoke, representing the smoke of the burning buildings at the beginning of that history. In 2016, the Communist woke-ism of the globalists ascended to kill the two witnesses. Then at the soon coming Sunday law the papacy, who will then become the eighth beast that is of the seven, will ascend to the throne of the earth as its deadly wound is healed.

A cikin tarihin 11 ga Satumba, 2001, har zuwa dokar Lahadi mai gabatowa nan ba da daɗewa ba a Amurka, Musulunci na Masifa ta uku ya fito daga ramin marar ƙasa kamar hayaƙi, yana wakiltar hayaƙin gine-ginen da suke ƙonewa a farkon wannan tarihin. A cikin 2016, wayewar ƙwaminisanci ta masu kishin dunƙulewar duniya ta hau sama domin ta kashe shaidu biyu. Sa’an nan a dokar Lahadi mai gabatowa nan ba da daɗewa ba, papacy, wadda a lokacin za ta zama dabba ta takwas wadda take daga cikin bakwai ɗin, za ta hau kursiyin duniya yayin da aka warkar da raunin ta na mutuwa.

The beasts that represent the power that comes from beneath, during the time when the latter rain is falling as the power from above, represent a prophetic “Truth.” The first that is to ascend as smoke is Islam of the third Woe, at the time when the first voice of Revelation chapter eighteen sounds, and it ascends when the latter rain begins to be “measured”. The last beast to ascend is the papacy, at the time when the second voice of Revelation chapter eighteen sounds, and it ascends when the latter rain is being poured out without measure.

Dabbobin da suke wakiltar ikon da yake fitowa daga ƙasa, a lokacin da ruwan sama na ƙarshe yake sauka a matsayin iko daga sama, suna wakiltar wata “Gaskiya” ta annabci. Na farko da zai hau sama kamar hayaƙi shi ne Musulunci na Bala’i na uku, a lokacin da murya ta farko ta Wahayi sura ta goma sha takwas take kara, kuma yana hauhawa ne sa’ad da aka fara “auna” ruwan sama na ƙarshe. Dabba ta ƙarshe da za ta hau sama ita ce papacy, a lokacin da murya ta biyu ta Wahayi sura ta goma sha takwas take kara, kuma tana hauhawa ne sa’ad da ake zubar da ruwan sama na ƙarshe ba tare da awo ba.

The first typifies the last, and the beast that ascends in the middle is the beast of atheistic globalism that slayed two witnesses in 2020. One witness was the Protestant horn, and the other was the Republican horn. The rebellion and anarchy associated with the beast of atheism is represented by the thirteenth letter of the Hebrew alphabet, and that beast from the bottomless pit arrived in between the first and last beasts from the bottomless pit, that creates the definition of the Hebrew word “truth”, even if it is a truth identifying the satanic power that comes from beneath during the time when the heavenly power is coming from above.

Na farko yana wakiltar na ƙarshe, kuma dabbar da ta hauro a tsakiyar ita ce dabbar dunƙulewar duniya ta rashin yarda da Allah wadda ta kashe shaidu biyu a shekarar 2020. Shaida ɗaya ita ce ƙahon Furotesta, ɗayar kuma ita ce ƙahon Jam’iyyar Republican. Tawaye da rashin doka da oda da ke da alaƙa da dabbar rashin yarda da Allah ana wakilta su da harafi na goma sha uku na baƙaƙen Ibraniyanci, kuma waccan dabbar daga ramin marar tushe ta zo ne a tsakanin dabba ta farko da ta ƙarshe daga ramin marar tushe; wannan kuwa yana haifar da ma’anar kalmar Ibraniyanci “gaskiya”, ko da kuwa gaskiya ce da ke bayyana ikon Shaidan da yake fitowa daga ƙasa a lokacin da ikon sama yake zuwa daga bisa.

Three and a half days after the two witnesses were slain a “middle voice” began to sound. It was “the voice of one crying in the wilderness”. That voice was the “ending” of the voice of the messenger that prepares the way for the Messenger of the Covenant, and the beginning of the voice of Elijah, calling men and women to Mount Carmel.

Kwana uku da rabi bayan an kashe shaidun nan biyu, wata “murya ta tsakiya” ta fara ƙara. Ita ce “muryar mai kira a jeji”. Wannan murya ita ce “ƙarshen” muryar manzon da yake shirya hanya domin Manzon Alkawari, kuma farkon muryar Iliya, tana kiran maza da mata zuwa Dutsen Karmel.

> “Brethren and sisters, would that I might say something to awaken you to the importance of this time, the significance of the events that are now taking place. I point you to the aggressive movements now being made for the restriction of religious liberty. God’s sanctified memorial has been torn down, and in its place a false sabbath, bearing no sanctity, stands before the world. And while the powers of darkness are stirring up the elements from beneath, the Lord God of heaven is sending power from above to meet the emergency by arousing His living agencies to exalt the law of heaven. Now, just now, is our time to work in foreign countries. As America, the land of religious liberty, shall unite with the papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example. Our people are not half awake to do all in their power, with the facilities within their reach, to extend the message of warning.

> “’Yan’uwa maza da mata, da ma a ce zan iya faɗin wani abu da zai tashe ku zuwa ga fahimtar muhimmancin wannan lokaci, da ma’anar abubuwan da suke aukuwa yanzu. Ina nuna muku irin matakan tsanantawa da ake ɗauka yanzu domin takaita ’yancin addini. An rushe tsattsarkan abin tunawa na Allah, kuma a madadinsa wani ƙarya Asabar, marar wata tsarkaka, yana tsaye a gaban duniya. Kuma yayin da ikon duhu suke motsa abubuwan da ke ƙasa, Ubangiji Allah na sama yana aiko da iko daga bisa domin ya gamu da wannan gaggawa ta wurin tayar da rayayyun kayan aikinsa su ɗaukaka dokar sama. Yanzu, a dai-dai wannan lokaci, ne lokacinmu na yin aiki a ƙasashen waje. Sa’ad da Amurka, ƙasar ’yancin addini, za ta haɗa kai da papacy wajen tilasta wa lamiri da kuma sa mutane su girmama ƙarya Asabar, mutanen kowace ƙasa a duk faɗin duniya za a bishe su su bi misalinta. Mutanenmu ba su farka ko da rabin abin da ya kamata ba domin su yi duk abin da yake cikin ikonsu, tare da hanyoyin aiki da suke hannunsu, don faɗaɗa saƙon gargadi.”

> “The Lord God of heaven will not send upon the world His judgments for disobedience and transgression until He has sent His watchmen to give the warning. He will not close up the period of probation until the message shall be more distinctly proclaimed. The law of God is to be magnified; its claims must be presented in their true, sacred character, that the people may be brought to decide for or against the truth. Yet the work will be cut short in righteousness. The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel.” Testimonies, volume 6, 18, 19.

> “Ubangiji Allah na sama ba zai aiko da hukunce-hukuncensa a kan duniya saboda rashin biyayya da ketare doka ba sai ya riga ya aiko da masu tsaronsa su ba da gargadi. Ba zai rufe lokacin jarrabawa ba sai an yi shelar saƙon a fili sosai. Dole ne a ɗaukaka dokar Allah; dole ne a gabatar da bukatunta cikin ainihin halayenta na gaskiya da tsarki, domin a kai mutane ga yanke shawara ko domin gaskiya ko kuwa gaba da ita. Amma duk da haka za a taƙaita aikin cikin adalci. Saƙon adalcin Kristi zai yi amo daga wannan iyakar duniya zuwa waccan domin a shirya hanyar Ubangiji. Wannan shi ne ɗaukakar Allah, wadda take rufe aikin mala’ika na uku.” Testimonies, juzu’i na 6, 18, 19.

The message that began at the end of July, 2023 is now “distinctly proclaiming,” the “warning,” identifying “the importance of this time, the significance of the events that are now taking place.” It is distinctly identifying “the powers of darkness” who “are stirring up the elements from beneath,” and that “the Lord God of heaven” began “sending power from above” on September 11, 2001. It is “sounding” “the message of Christ’s righteousness” “from one end of the earth to the other.” It is high time to “awaken” “to the importance of this time,” for God is now going to begin to “send upon the world His judgments for disobedience and transgression.”

Saƙon da ya fara a ƙarshen Yuli, 2023 yanzu yana “shelar a sarari,” “gargadin,” yana bayyana “muhimmancin wannan lokaci, da ma’anar abubuwan da suke faruwa yanzu.” Yana bayyana a sarari “ikonin duhu” waɗanda “suke tayar da abubuwa daga ƙasa,” kuma cewa “Ubangiji Allah na sama” ya fara “aika iko daga sama” a ranar 11 ga Satumba, 2001. Yana “ƙararrawa” da “saƙon adalcin Almasihu” “daga wannan ƙarshen duniya zuwa wancan.” Lokaci ya ƙure ƙwarai da gaske a “farka” “ga muhimmancin wannan lokaci,” gama Allah yanzu zai fara “aiko wa duniya da hukunce-hukuncensa saboda rashin biyayya da saɓo.”

The line of prophecy represented with 1989 as the time of the end in verse forty, emphasizes the external history, of the internal line of prophecy represented with 1798, as the time of the end in verse forty of Daniel eleven. The prophetic history beginning at 1989 in the verse identifies the three-step process of the healing of papal Rome’s deadly wound. From 1989 until that wound is healed at the soon coming Sunday law represents a specific prophetic period. Verse two of Daniel eleven, adds a second line, by identifying the prophetic role of the presidents of the United States, beginning with Ronald Reagan in 1989. The prophetic period of time that leads to the Sunday law, has a second witness in the thirty years of preparation that was accomplished from 508 to 538, when the papacy took the throne the first time and passed a Sunday law that very year.

Layin annabcin da aka wakilta da 1989 a matsayin lokacin ƙarshe a aya ta arba’in, yana jaddada tarihin waje na layin annabcin na ciki da aka wakilta da 1798, a matsayin lokacin ƙarshe a aya ta arba’in na Daniyel goma sha ɗaya. Tarihin annabcin da ya fara a 1989 a cikin ayar yana bayyana matakai uku na warkar da mummunan raunin Roma ta Paparoma. Daga 1989 har sai an warkar da wannan rauni a dokar Lahadi mai zuwa nan ba da daɗewa ba, yana wakiltar wani takamaiman zamani na annabci. Aya ta biyu ta Daniyel goma sha ɗaya ta ƙara layi na biyu, ta wurin bayyana matsayin annabci na shugabannin ƙasar Amurka, wanda ya fara da Ronald Reagan a 1989. Lokacin annabci da yake kaiwa ga dokar Lahadi, yana da shaida ta biyu a cikin shekaru talatin na shiri da aka cika daga 508 zuwa 538, sa’ad da papanci ya hau karagar mulki a karo na farko kuma a wannan shekarar ya zartar da dokar Lahadi.

Christ was baptized and began His ministry of three and a half years when He was thirty years old. The papacy is a satanic counterfeit of Christ, and the thirty years from 508 to 538, counterfeits the first thirty years of Christ that led to His baptism. His three and a half years ministry were counterfeited by the three and a half prophetic years in which the papacy presented the world with its ministry of death, as a counterfeit of Christ’s ministry of life.

An yi wa Almasihu baftisma, kuma ya fara hidimarsa ta shekara uku da rabi sa’ad da yake ɗan shekara talatin. Paparoma kuwa kwaikwayo ne na shaidan na Almasihu, kuma shekarun talatin daga 508 zuwa 538 kwaikwayo ne na shekaru talatin na farko na Almasihu waɗanda suka kai ga baftismarsa. Hidimarsa ta shekara uku da rabi an kwaikwaya ta ne da shekaru uku da rabi na annabci, a cikinsu ne paparoma ya gabatar wa duniya da hidimarsa ta mutuwa, a matsayin kwaikwayon hidimar rai ta Almasihu.

At the end of His ministry He died, rested in the tomb on the seventh day, and then was resurrected. In 1798, at the end of the satanic ministry of the papacy for three and a half prophetic years the papacy received its deadly wound, then it has been forgotten for seventy symbolic years, until it is resurrected as the eighth that is of the seven. Christ was resurrected on the first day of the week, but sequentially the first day is the “eighth” day, and it is “of the seven” days which Christ created. Eight as a number represents “resurrection,” and the papacy gets resurrected, for it is the one kingdom of the kingdoms of Bible prophecy that has been identified as receiving a deadly wound.

A ƙarshen hidimarsa Ya mutu, Ya huta cikin kabari a rana ta bakwai, sa’an nan kuma aka ta da Shi. A shekara ta 1798, a ƙarshen hidimar shaidan ta papanci na shekaru uku da rabi na annabci, papancin ya karɓi mummunan rauninsa na mutuwa, sa’an nan kuma aka manta da shi na tsawon shekaru saba’in na alama, har sai an tashe shi a matsayin na takwas wanda yake daga cikin bakwai ɗin. An ta da Almasihu a rana ta fari ta mako, amma a jere rana ta fari ita ce “rana ta takwas,” kuma ita ce “daga cikin bakwai” ranakun da Almasihu Ya halitta. Takwas, a matsayin lamba, tana wakiltar “tashin matattu,” kuma ana ta da papanci, gama shi ne masarauta ɗaya daga cikin masarautun annabcin Littafi Mai Tsarki da aka bayyana cewa ta karɓi mummunan rauni na mutuwa.

Paul identifies that when God brought ancient Israel through the Red Sea, that baptism was symbolically represented.

Bulus ya bayyana cewa, sa’ad da Allah ya bi da Isra’ila ta dā ta cikin Bahar Maliya, an wakilta baftisma a alamance a cikin wannan.

> Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea. 1 Corinthians 10:1, 2.

> Bugu da ƙari, ’yan’uwa, ba na so ku kasance cikin jahilci, yadda dukan ubanninmu suka kasance a ƙarƙashin gajimaren, kuma duka suka ratsa ta cikin teku; kuma duka aka yi musu baftisma ga Musa cikin gajimaren da cikin teku. 1 Korintiyawa 10:1, 2.

The rite of baptism for spiritual Israel replaced the rite of circumcision for literal Israel, and circumcision was to take place on the eighth day. Christ was therefore resurrected upon the eighth day, which is of the seven, and when the papacy is resurrected as the eighth which is of the seven, it is the satanic parallel to the line of Christ. The thirty years of preparation for the papacy to be enthroned, were typified by the thirty years of Christ’s life in preparation for His baptism, His ministry and death. Both of those lines identify a period that leads to the death of the sixth kingdom of Bible prophecy. Both lines represent the last period of the earth beast. In the line of Christ, His birth marked the “time of the end” for that history.

Al’adar baftisma ga Isra’ila ta ruhaniya ta maye gurbin al’adar kaciya ga Isra’ila ta zahiri, kuma kaciya kuwa ya kamata a yi ta a rana ta takwas. Saboda haka aka ta da Almasihu a rana ta takwas, wadda take daga cikin bakwai; kuma sa’ad da za a ta da papacy a matsayin ta takwas wadda take daga cikin bakwai, wannan shi ne daidaitaccen kwatankwacin Shaiɗan ga layin Almasihu. Shekaru talatin na shiri domin a ɗora papacy a kan karaga, an misalta su ta wurin shekaru talatin na rayuwar Almasihu a cikin shiri domin baftismarsa, hidimarsa da mutuwarsa. Duka waɗannan layukan suna nuna wani zamani da yake kaiwa ga mutuwar masarauta ta shida ta annabcin Littafi Mai Tsarki. Duka layukan biyu suna wakiltar lokaci na ƙarshe na dabbar ƙasa. A cikin layin Almasihu, haihuwarsa ta nuna “lokacin ƙarshe” ga wannan tarihin.

Thus, we have four lines. Verse forty’s time of the end in 1989 until the Sunday law of verse forty-one. Verse two’s presentation of the presidents, and the thirty years of preparation for both Christ and the antichrist. The thirty years of Christ began at the “time of the end” in His line, which was marked by His birth. The time of the end in 1798, was typified by the end of the seventy-year captivity of literal Israel in literal Babylon. Therefore, verse two of Daniel eleven begins with Darius, for Darius began to reign at the fall of Babylon. 1989 is the time of the end in verse forty, and verse two of Daniel eleven is also the time of the end, and the thirty years of Christ’s preparation began at “the time of the end”. Three of these four lines have “the time of the end” easily marked as the beginning waymark.

Saboda haka, muna da layuka huɗu. Lokacin ƙarshe na aya ta arba’in a 1989 har zuwa dokar Lahadi ta aya ta arba’in da ɗaya. Gabatarwar aya ta biyu game da shugabanni, da shekaru talatin na shiri ga Almasihu da kuma maƙiyin Almasihu. Shekaru talatin na Almasihu sun fara ne a “lokacin ƙarshe” a cikin layinsa, wanda aka yi wa alama da haihuwarsa. Lokacin ƙarshe a 1798 an misalta shi da ƙarshen bautar shekaru saba’in na Isra’ila ta zahiri a Babila ta zahiri. Saboda haka, aya ta biyu ta Daniyel goma sha ɗaya ta fara da Dariyus, domin Dariyus ya fara mulki ne a lokacin faɗuwar Babila. 1989 shi ne lokacin ƙarshe a aya ta arba’in, kuma aya ta biyu ta Daniyel goma sha ɗaya ita ma lokaci ne na ƙarshe, kuma shekaru talatin na shirin Almasihu sun fara ne a “lokacin ƙarshe”. Uku daga cikin waɗannan layuka huɗu suna da “lokacin ƙarshe” da aka sauƙaƙe ganewa a matsayin alamar hanya ta farko.

The two lines of two-hundred and twenty years in the movement of the first and the movement of the third angel identify two-hundred and twenty as a symbol of the link between humanity and divinity. The beginning of the symbolic link of two-hundred and twenty years that began in 1776, led to 1996.

Layuka biyu na shekaru ɗari biyu da ashirin a cikin motsin mala’ika na farko da motsin mala’ika na uku suna nuna cewa ɗari biyu da ashirin alama ce ta mahaɗin da ke tsakanin mutuntaka da allahntaka. Farkon mahaɗin alama na shekaru ɗari biyu da ashirin wanda ya fara a 1776, ya kai ga 1996.

That period was typified by the two hundred and twenty years from 1611 to 1831 in the Millerite history. The period from the Declaration of Independence in 1776 to 1798 when the earth beast took the throne as the sixth kingdom of Bible prophecy, represents the first two of the three waymarks within the two hundred and twenty years that concluded in 1996.

An kwatanta wannan zamani da shekaru ɗari biyu da ashirin daga 1611 zuwa 1831 a tarihin Millerite. Lokacin daga Sanarwar ’Yancin Kai a 1776 zuwa 1798, lokacin da dabbar ƙasa ta hau karagar mulki a matsayin masarauta ta shida na annabcin Littafi Mai Tsarki, yana wakiltar alamomin hanya biyu na farko cikin uku da suke a cikin shekaru ɗari biyu da ashirin waɗanda suka ƙare a 1996.

1776 to 1798 represents a period that leads to the empowerment of the sixth kingdom of Bible prophecy, and therefore aligns with the thirty years of preparation of Christ and the antichrist. The period that precedes the empowerment of the earth beast represents the period that precedes the empowerment of the threefold union, which is the eighth beast that is of the seven. The eighth beast, that is of the seven, is the second and last manifestation of the papacy ruling the world. In the first manifestation of the papacy ruling the world there was a thirty-year period of preparation.

1776 zuwa 1798 yana wakiltar wani zamani da ke kaiwa ga karɓar iko na masarauta ta shida ta annabcin Littafi Mai Tsarki, sabili da haka kuma ya yi daidai da shekaru talatin na shirin Almasihu da maƙiyin Almasihu. Zamanin da ya gabaci karɓar ikon dabbar ƙasa yana wakiltar zamanin da ya gabaci karɓar ikon haɗin kai mai ninki uku, wadda ita ce dabba ta takwas daga cikin bakwai. Dabba ta takwas, wadda take daga cikin bakwai, ita ce bayyana ta biyu kuma ta ƙarshe ta ikon papanci yana mulkin duniya. A bayyana ta farko ta ikon papanci yana mulkin duniya, akwai wani zamani na shekaru talatin na shiri.

Line upon line, the history of 1989 unto the Sunday law; the history of thirty years that led to 538; the history of thirty years that led to Christ’s baptism; the history of verse two of Daniel eleven, beginning with Ronald Reagan to the Sunday law; and the history of 1776 to 1798, are all representing the same history in the last days. It is essential to be clear concerning this fact, for the history beginning in 1776, unto 1798, is the line that brings all the lines together into clarity.

Layi bisa layi, tarihin 1989 har zuwa dokar Lahadi; tarihin shekaru talatin da ya kai zuwa 538; tarihin shekaru talatin da ya kai zuwa baftismar Kristi; tarihin aya ta biyu na Daniyel goma sha ɗaya, yana farawa da Ronald Reagan har zuwa dokar Lahadi; da kuma tarihin 1776 zuwa 1798, dukkansu suna wakiltar wannan tarihi guda a cikin kwanaki na ƙarshe. Yana da muhimmanci ƙwarai a fayyace wannan gaskiya, gama tarihin da ya fara a 1776 har zuwa 1798 shi ne layin da ke kawo dukan layukan tare cikin bayyananniyar fahimta.

In that line of prophetic history, which is the closing history of the earth beast of Revelation thirteen, there is an internal line that addresses God’s people as represented by the horn of true Protestantism, and there is an external line as represented by the horn of Republicanism. In both horns there is a twofold struggle and controversy that prophecy addresses. We have been identifying the prophetic elements of the dragon, the beast, the false prophet and Islam that are manifested in the history of 1989 to the Sunday law.

A cikin waccan layin tarihin annabci, wanda shi ne tarihin ƙarshe na dabbar ƙasa ta Ru’ya ta Yohanna goma sha uku, akwai wani layi na ciki da yake yi wa mutanen Allah jawabi kamar yadda ƙahon Furotestantanci na gaskiya yake wakilta, kuma akwai wani layi na waje kamar yadda ƙahon Jamhuriyanci yake wakilta. A cikin duka ƙahonnin nan biyu akwai gwagwarmaya da saɓani mai fuska biyu waɗanda annabci yake magana a kansu. Mun kasance muna gano abubuwan annabci na macijin, da dabbar, da annabin ƙarya, da kuma Musulunci waɗanda suke bayyane a cikin tarihin 1989 zuwa dokar Lahadi.

The dragon’s prophetic characteristic is that he is the father of lies, he is the murderer, and he is the leader of the secret conspiracies on earth, just as he was in heaven. His religion is spiritualism. He is the champion of what is today called “lawfare,” he is the unholy attorney, the accuser of our brethren, as he was in the heavenly court when he disputed over the obedience and faith of Job, and when he disputed over the body of Moses, and as he further disputed over the work of Christ in removing the filthy garments off of Joshua in Zechariah chapter three. He is the one who rules the kingdoms, and the one who lifts himself up as God.

Siffar annabcin macijin ita ce, shi ne uban ƙarya, shi ne mai kisa, kuma shi ne jagoran maƙarƙashiyoyi na ɓoye a duniya, kamar yadda ya kasance a sama. Addininsa shi ne ruhaniyanci. Shi ne gwarzon abin da ake kira a yau “lawfare,” shi ne lauya marar tsarki, mai zargin ’yan’uwanmu, kamar yadda ya kasance a kotun sama sa’ad da ya yi jayayya a kan biyayya da bangaskiyar Ayuba, da kuma sa’ad da ya yi jayayya a kan jikin Musa, kuma kamar yadda ya ƙara yin jayayya a kan aikin Almasihu na cire ƙazantattun tufafi daga kan Joshua a Zakariya sura ta uku. Shi ne wanda yake mulkin masarautu, kuma shi ne wanda yake ɗaukaka kansa kamar Allah.

The beast’s religion is Catholicism, and she is the woman that deceives the world through traditions and customs which she leads her followers to believe are to be obeyed above the Word of God. She deceives the world through her sorceries, which in Revelation chapter eighteen verse twenty-three, is the Greek word pharmakeia, meaning “medications”. She is the one who commits fornication with the kings of the earth. She is the counterfeit of the One who was dead, but lives again. She is the one that is forgotten and then remembered, and she is the eighth that is of the seven. She is the beast which the United States forms an image of and an image to.

Addinin dabbar Katolika ne, ita ce kuma matar nan wadda take ruɗar duniya ta wurin hadisai da al’adu, waɗanda take sa mabiyanta su gaskata cewa ya kamata a yi musu biyayya fiye da Kalmar Allah. Tana ruɗar duniya ta wurin sihirce-sihircenta, wanda a Ru’ya ta Yohanna sura ta goma sha takwas aya ta ashirin da uku, shi ne kalmar Helenanci pharmakeia, ma’ana “magunguna”. Ita ce wadda take yin fasikanci tare da sarakunan duniya. Ita ce jabun kwaikwayon Wanda ya mutu, amma ya sāke rayuwa. Ita ce wadda ake mantawa da ita sa’an nan kuma a tuna da ita, ita ce ta takwas wadda take daga cikin bakwai. Ita ce dabbar da Amurka ta kafa wa siffa, kuma ta kafa siffa zuwa gare ta.

The false prophet is apostate Protestantism, who presumes to be something which the Word of God denies, and because of its denial of the Word of God, it lacks the power provided by the Word of God. Without the power of the Word of God, a church or a people who still presumptuously claim to be God’s people, are logically forced to lean upon civil power to pretend that they are accomplishing God’s work. Apostate Protestantism is the prophets of Baal and Ashtaroth who provide the deceptive dance for Jezebel and Herodias, and they are Salome, the daughter of Herodias.

Annabin ƙarya shi ne Furotestantism mai ridda, wanda yake ɗaukar kansa a matsayin wani abu da Kalmar Allah ta musanta, kuma saboda musun da yake yi wa Kalmar Allah, ba shi da ikon da Kalmar Allah take bayarwa. In ba tare da ikon Kalmar Allah ba, ikilisiya ko kuma jama’a waɗanda har yanzu da girman kai suke ikirarin cewa su mutanen Allah ne, a bisa hankalin magana dole ne su jingina ga ikon gwamnati domin su nuna kamar suna cika aikin Allah. Furotestantism mai ridda su ne annabawan Ba’al da Ashtarot waɗanda suke samar da rawar ruɗi ga Jezebel da Herodias, kuma su ne Salome, ’yar Herodias.

These three powers come together into a threefold union, but they actually hate each other. Without understanding the fact that they are in controversy with each other it is impossible to understand how the ten kings (the United Nations), would agree to give their kingdom to the papacy, and in the same chapter eat her flesh and burn her with fire. The controversy between these powers is to be taught to God’s students of prophecy.

Waɗannan iko uku suna haɗuwa su zama ƙawance mai ninki uku, amma a zahiri suna ƙin juna. Ba tare da fahimtar gaskiyar cewa suna cikin gardama da juna ba, ba zai yiwu a fahimci yadda sarakuna goma (Majalisar Ɗinkin Duniya) za su yarda su ba da mulkinsu ga papacy ba, sannan kuma a cikin wannan sura ɗaya su ci namanta su kuma ƙone ta da wuta. Dole ne a koyar wa ɗaliban annabcin Allah gardamar da take tsakanin waɗannan iko.

Islam is the seventh trumpet, and as the third woe it is the tool of judgment that God employs to bring judgment upon modern Babylon, as the first four trumpets brought judgment upon western pagan Rome and as the fifth and sixth trumpets brought judgment on papal and eastern pagan Rome

Musulunci ne ƙaho na bakwai, kuma a matsayinsa na annoba ta uku shi ne kayan aikin shari’a da Allah yake amfani da shi domin kawo hukunci a kan Babila ta zamani, kamar yadda ƙaho huɗu na farko suka kawo hukunci a kan Roma ta arna ta yamma, kuma kamar yadda ƙaho na biyar da na shida suka kawo hukunci a kan Roma ta papanci da kuma Roma ta arna ta gabas.

We will continue this study in the next article.

Za mu ci gaba da wannan nazari a talifi na gaba.

> “In these times of special interest, the guardians of the flock of God should teach the people that the spiritual powers are in controversy. It is not human beings that are creating such intensity of feeling as now exists in the religious world. A power from Satan’s spiritual synagogue is infusing the religious elements of the world, arousing men to decided action to press the advantages Satan has gained, by leading the religious world in determined warfare against those who make the word of God their guide and the sole foundation of doctrine. Satan’s masterly efforts are now put forth to gather in every principle and every power that he can employ to controvert the binding claims of the law of Jehovah, especially the fourth commandment, that defines who is the Creator of the heavens and the earth.

> “A cikin waɗannan lokutan na musamman masu muhimmanci, ya kamata masu gadin garken Allah su koyar da mutane cewa ikon-ikokin ruhaniya suna cikin muhawara. Ba mutane ba ne suke haifar da irin wannan tsananin ji kamar yadda yake yanzu a duniyar addini. Wani iko daga majami’ar ruhaniya ta Shaidan yana kutsawa cikin abubuwan addini na duniya, yana tayar da mutane zuwa ga mataki na tsayayyen aiki domin su matsa wajen amfanin da Shaidan ya samu, ta wurin jagorantar duniyar addini cikin yaƙi mai ƙuduri a kan waɗanda suke mai da maganar Allah jagoransu da kuma tushen koyarwa guda kaɗai. Ƙoƙarin Shaidan na ƙwarai yanzu ana yi domin tattara kowace ƙa’ida da kowace ƙarfi da zai iya amfani da su don yin hamayya da ɗaurewar da’awar shari’ar Jehobah, musamman umarni na huɗu, wanda yake bayyana wanene Mahaliccin sammai da ƙasa.”

> “The man of sin has thought to change times and laws; but has he done it? This is the great issue. Rome and all the churches that have drunk of her cup of iniquity, in thinking to change times and laws, have exalted themselves above God, and torn down God’s great memorial, the seventh-day Sabbath. The Sabbath was to stand representing God’s power in his creation of the world in six days, and his resting upon the seventh day. ‘Wherefore he blessed the Sabbath day, and hallowed it,’ because that in it he had rested from all his works which God created and made. The object of the masterly working of the great deceiver has been to supersede God. In his efforts to change times and laws, he has been working to maintain a power in opposition to God, and above him.

> “Mutumin zunubi ya yi tunanin canja lokuta da dokoki; amma ya yi hakan ne? Wannan shi ne babban batu. Roma da dukan ikkilisiyoyin da suka sha daga ƙoƙon muguntarta, cikin tunanin canja lokuta da dokoki, sun ɗaukaka kansu a bisa Allah, suka kuma rushe babban abin tunawa na Allah, wato Asabar ta yini na bakwai. Asabar ta kasance tsaye tana wakiltar ikon Allah cikin halittarsa ta duniya a cikin kwanaki shida, da hutawarsa a kan yini na bakwai. ‘Saboda haka ya albarkaci ranar Asabar, ya kuma tsarkake ta,’ domin a cikinta ne ya huta daga dukan ayyukansa waɗanda Allah ya halitta ya kuma yi. Manufar ƙwarewar aikin babban mai ruɗi ita ce ya maye gurbin Allah. Cikin ƙoƙarinsa na canja lokuta da dokoki, yana ta aiki ne domin ya tabbatar da iko mai adawa da Allah, kuma a bisa shi.”

> “Here is the great issue. Here are the two great powers confronting each other,—the Prince of God, Jesus Christ; and the prince of darkness, Satan. Here comes the open conflict. There are but two classes in the world, and every human being will range under one of these two banners,—the banner of the prince of darkness, or the banner of Jesus Christ.

> “Ga babban batu. Ga manyan iko biyu suna fuskantar juna,—Sarkin Allah, Yesu Almasihu; da sarkin duhu, Shaidan. Ga rikici fili yana tunkarowa. A duniya akwai rukuni biyu kacal, kuma kowane ɗan Adam zai kasance ƙarƙashin ɗaya daga cikin waɗannan tutoci biyu,—tutar sarkin duhu, ko tutar Yesu Almasihu.

> “God will inspire his loyal and true children with his Spirit. The Holy Spirit is the representative of God, and will be the mighty working agent in our world to bind the loyal and true into bundles for the Lord’s garner. Satan is also with intense activity gathering together in bundles his tares from among the wheat.

> “Allah zai hure ’ya’yansa masu aminci da gaskiya da Ruhunsa. Ruhu Mai Tsarki shi ne wakilin Allah, kuma shi ne zai kasance babban ma’aikacin aiki mai ƙarfi a cikin duniyarmu domin ya ɗaure masu aminci da gaskiya cikin dami domin rumbun Ubangiji. Shaidan ma yana cikin tsananin aiki yana tattara ciyayinsa cikin dami daga cikin alkama.

> “The teaching of every true ambassador for Christ is a most solemn, serious matter now. We are engaged in a warfare which will never close until the final decision is made for all eternity. Let every disciple of Jesus be reminded that we ‘wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.’ O, there are eternal interests involved in this conflict, and there must be no surface work, no cheap experience, to meet this issue. ‘The Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished…. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.’” General Conference Daily Bulletin, March 4, 1895.

> “Koyarwar kowane jakada na gaskiya na Almasihu al’amari ne mai matuƙar muhimmanci, mai tsanani ƙwarai a yanzu. Muna cikin yaƙi wanda ba zai taɓa ƙarewa ba sai an yanke hukunci na ƙarshe domin dukan madawwamiya. Bari a tuna wa kowane almajirin Yesu cewa, ba ma ‘kokawa da nama da jini ba, sai dai da masarautu, da ikoki, da masu mulkin duhun wannan duniya, da mugayen ruhohi a wurare masu ɗaukaka.’ Kai, akwai muradun madawwamiya da suke ƙunshe a cikin wannan gwagwarmaya, kuma ba dole ne a yi aikin sama-sama ba, ko wata kwarewa marar inganci, domin fuskantar wannan batu. ‘Ubangiji ya san yadda zai kuɓutar da masu tsoron Allah daga gwaji, kuma ya adana marasa adalci har zuwa ranar shari’a domin a hukunta su…. Alhali mala’iku, waɗanda suka fi girma cikin iko da ƙarfi, ba sa kawo zargin cin mutunci a kansu a gaban Ubangiji.’” General Conference Daily Bulletin, Maris 4, 1895.

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