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# The Book of Daniel - Number One-Hundred and Twenty-Four

Littafin Daniyel — Na Ɗari da Ashirin da Huɗu

Unveiling Daniel 11:40 – A Prophetic Examination of Historical Parallels and Future Events

Bayyanar Daniyel 11:40 – Bincike na Annabci game da Kwatankwacin Tarihi da Abubuwan da Za su Faru a Gaba

Author

Jeff Pippenger

Published

March 8, 2024

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We are taking time to set forth the structure of Daniel chapter eleven, as we address verse forty. Verse forty is the parallel of verse fourteen of Daniel chapter eight, in the prophetic sense that the light, which Christ, as the Lion of the tribe of Judah unsealed in 1798, was based upon Daniel chapter eight verse fourteen, so too, the light which He unsealed in 1989 was based upon verse forty.

Muna ɗaukar lokaci domin mu bayyana tsarin Daniyel sura ta goma sha ɗaya, yayin da muke tattauna aya ta arba’in. Aya ta arba’in ita ce abin da ya yi daidai da aya ta goma sha huɗu ta Daniyel sura ta takwas, a ma’anar annabci cewa hasken da Almasihu, a matsayin Zakin kabilar Yahuza, ya buɗe hatiminsa a shekara ta 1798, ya ginu ne bisa ga Daniyel sura ta takwas aya ta goma sha huɗu; haka ma, hasken da Ya buɗe hatiminsa a shekara ta 1989 ya ginu ne bisa ga aya ta arba’in.

As we have pointed out, but not actually addressed in a previous article, when employing the latter rain methodology of “line upon line,” verse forty sets forth two distinct lines, for it contains the time of the end for both the movement of the first angel and the movement of the third angel.

Kamar yadda muka nuna, amma ba mu kai ga magance shi kai tsaye ba a wani talifi na baya, sa’ad da ake amfani da tsarin ruwan sama na ƙarshe na “layi a kan layi,” aya ta arba’in tana gabatar da layuka biyu mabambanta, domin tana ƙunshe da lokacin ƙarshe ga duka motsin mala’ika na fari da kuma motsin mala’ika na uku.

When we bring together verse forty’s time of the end in 1798, and its time of the end in 1989, we find that Daniel chapter eight, verse fourteen, aligns with Daniel chapter eleven, verse forty, for they both represent the knowledge that is unsealed in the prophetic history of the three angels of Revelation fourteen. They are also connected by the fact that verse fourteen is the “mareh” vision of Christ’s sudden “appearance” to the temple, and verse forty is the “chazon” vision of the twenty five hundred and twenty years of prophetic history. One is a point in time, the other is a period of time.

Sa’ad da muka haɗa “lokacin ƙarshe” na aya ta arba’in a shekarar 1798 da “lokacin ƙarshe” nata a shekarar 1989, sai mu ga cewa Daniyel sura ta takwas, aya ta goma sha huɗu, ta yi daidai da Daniyel sura ta goma sha ɗaya, aya ta arba’in, domin dukansu biyu suna wakiltar ilimin da aka warware hatiminsa a tarihin annabci na mala’iku uku na Ru’ya ta Yohanna sura ta goma sha huɗu. Haka kuma suna da alaƙa ta wurin gaskiyar cewa aya ta goma sha huɗu ita ce wahayin “mareh” na “bayyanar” Kristi kwatsam zuwa haikali, kuma aya ta arba’in ita ce wahayin “chazon” na shekaru dubu biyu da ɗari biyar da ashirin na tarihin annabci. Ɗaya batu ne na lokaci, ɗaya kuma tsawon lokaci ne.

One represents the restoration and cleansing of the temple, the other the destruction and trampling down of the temple. One represents the twenty-three hundred years, and the other the twenty-five hundred and twenty years. One is represented by the river Ulai, the other by the river Hiddekel. One represents humanity, the other represents divinity. Rightly understood, verse forty in connection with verse fourteen is amazingly profound. 1798 represents the work of divinity, and 1989 represents the rebellion of humanity.

Ɗaya yana wakiltar maidowa da tsarkake Haikalin, ɗayan kuma hallaka da tattake Haikalin. Ɗaya yana wakiltar shekaru dubu biyu da ɗari uku, ɗayan kuma shekaru dubu biyu da ɗari biyar da ashirin. Ɗaya kogin Ulai ne ya wakilta, ɗayan kuma kogin Hiddekel. Ɗaya yana wakiltar ɗan-adam, ɗayan kuma yana wakiltar allahntaka. Idan aka fahimce shi daidai, aya ta arba’in dangane da aya ta goma sha huɗu tana da zurfi mai ban mamaki. 1798 yana wakiltar aikin allahntaka, 1989 kuma yana wakiltar tawaye na ɗan-adam.

We identified in the previous article that the description of the conquering of three obstacles by the king of the north is represented in a sequential fashion, but that the actual application of the events portrayed need to be carefully applied, for verses forty-two through and including verse forty-four, are actually aligned with verse forty-one, which is the soon-coming Sunday law in the United States. It is there that the threefold union is accomplished, and there where the loud cry message of the “east” and “north” begins.

Mun gano a talifin da ya gabata cewa an gabatar da bayanin cin nasara a kan cikas uku da sarkin arewa ya yi a tsari na jere, amma ainihin aiwatar da abubuwan da aka nuna yana bukatar a yi amfani da su da taka-tsantsan, domin ayoyi na arba’in da biyu har zuwa, har da aya ta arba’in da hudu, a gaskiya suna daidaita ne da aya ta arba’in da ɗaya, wadda ita ce dokar Lahadi mai zuwa ba da daɗewa ba a Amurka. A can ne ake cika gamayyar ninki uku, kuma a can ne saƙon babban kira na “gabas” da “arewa” yake farawa.

In Daniel eleven, it has been recognized by Adventist students through the years that Daniel employs a specific technique in his illustrations of Rome. Uriah Smith takes note of it in the book Daniel and Revelation. Daniel first identifies how Rome takes control of the world, and then in the following verses he drops back to the beginning of the history identifying the political conquering, and identifies how Rome interacts with God’s people during that very same history. Then ultimately, he identifies how Rome comes to its end. The principal Daniel employs is called, “repeat and enlarge.”

A cikin Daniyel goma sha ɗaya, ɗaliban Adventist sun gane cikin shekaru da dama cewa Daniyel yana amfani da wata takamaiman hanya a cikin misalan sa na Roma. Uriah Smith ya yi nuni da wannan a cikin littafin Daniel and Revelation. Da fari Daniyel yana bayyana yadda Roma ta karɓi iko a kan duniya, sa’an nan kuma a ayoyin da suka biyo baya yana komawa farkon tarihin, yana bayyana cin nasara ta fuskar siyasa, kuma yana bayyana yadda Roma ta yi hulɗa da mutanen Allah a cikin wannan tarihin ɗaya tak. Daga bisani kuma, yana bayyana yadda Roma ta kai ga ƙarshenta. Ka’idar da Daniyel yake amfani da ita ana kiranta, “maimaitawa da faɗaɗawa.”

This three-step technique is identified in verses forty to forty-five. Verses forty to forty-three, identify the three-step process of Modern Rome capturing planet earth, then in verse forty-four, Daniel drops back to verse forty-one, when the “tidings” that are then proclaimed by the ensign of the one hundred and forty-four thousand, and when the papacy then goes forth with great fury to destroy and utterly make away many. Then in verses forty-five, and chapter twelve, verse one, the papacy comes to his end with none to help, between the seas and the glorious holy mountain, as human probation closes.

An bayyana wannan dabara mai matakai uku a ayoyi arba’in zuwa arba’in da biyar. Ayoyi arba’in zuwa arba’in da uku suna bayyana tsarin matakai uku na yadda Roma ta Zamani za ta mamaye doron duniya, sa’an nan kuma a aya ta arba’in da huɗu, Daniyel ya koma baya zuwa aya ta arba’in da ɗaya, sa’ad da “labarai” waɗanda a lokacin alamar tuta ta mutum ɗari da arba’in da huɗu za ta yi shela da su, kuma a lokacin ne papanci zai fito da tsananin fushi domin ya hallaka, ya kuma shafe mutane da yawa sarai. Sa’an nan kuma a aya ta arba’in da biyar, da sura ta goma sha biyu, aya ta ɗaya, papanci zai kai ga ƙarshensa ba tare da mai taimakonsa ba, tsakanin tekuna da dutsen tsarki mai ɗaukaka, sa’ad da lokacin jarrabawar ɗan adam ya ƙare.

In verse thirty, of Daniel eleven, we find the beginning of a history that Sister White quotes word for word through to verse thirty-six, and then writes, “scenes similar to those described in these verses will take place.” Verse thirty and thirty-one identify the historical transition from pagan Rome to papal Rome as the fourth and fifth kingdoms of Bible prophecy, respectively. Verse thirty-one describes the history which represents how papal Rome was placed upon the throne of the earth in the year 538.

A aya ta talatin na Daniyel goma sha ɗaya, muna samun farkon wani tarihi da ’Yar’uwa White ta kawo kalma da kalma har zuwa aya ta talatin da shida, sa’an nan ta rubuta, “abubuwa masu kama da waɗanda aka bayyana a waɗannan ayoyi za su faru.” Aya ta talatin da ta talatin da ɗaya suna bayyana sauyin tarihi daga Roma ta arna zuwa Roma ta Paparoma a matsayin mulki na huɗu da na biyar na annabcin Littafi Mai Tsarki, bi da bi. Aya ta talatin da ɗaya tana bayyana tarihin da yake wakiltar yadda aka ɗora Roma ta Paparoma a kan karagar mulkin duniya a shekara ta 538.

In verse thirty-one, the first thing identified is when Clovis, king of the Franks (modern France), stood up for the papacy in the year 496. Clovis then converted from outright paganism to the hidden paganism of Catholicism (the religion of his wife Clotilda). He then dedicated his throne to lifting up the papacy to the throne of the earth. Clovis was represented by the “arms,” in the verse, for he dedicated his arm of military might and his arm of monetary might to the work he then undertook.

A aya ta talatin da ɗaya, abu na farko da aka bayyana shi ne lokacin da Clovis, sarkin Farankawa (Faransa ta zamani), ya tashi tsaye domin kare matsayin papacy a shekara ta 496. Daga nan sai Clovis ya tuba daga bautar gumaka bayyananna zuwa ɓoyayyiyar bautar gumaka ta Katolika (addinin matarsa Clotilda). Sa’an nan kuma ya keɓe kursiyinsa domin ɗaukaka papacy zuwa kursiyin duniya. An wakilci Clovis da “hannuwa” a cikin ayar, domin ya keɓe hannunsa na ƙarfin soja da kuma hannunsa na ƙarfin kuɗi ga aikin da ya ɗauka a lokacin.

Clovis’ initial work represented the work of all the kings of formerly pagan Europe who were destined to provide various supports for the whore of Rome as the history unfolded. Clovis, and thereafter France, was anointed by the Catholic church with the title of the first-born of the Catholic church, and also the eldest daughter of the Catholic church. He was the symbol of the first of many kings to commit fornication with the whore of Tyre.

Aikin farko na Clovis ya wakilci aikin dukan sarakunan Turai da a dā suka kasance arna, waɗanda aka ƙaddara su ba da nau’o’in goyon baya dabam-dabam ga karuwar Roma yayin da tarihi ya bunƙasa. Cocin Katolika ta shafe Clovis, kuma daga baya Faransa, da lakabin ɗan fari na cocin Katolika, haka kuma babbar ’ya ta cocin Katolika. Shi ne alamar na farkon sarakuna da yawa da za su yi fasikanci tare da karuwar Taya.

In this prophetic sense Clovis had been represented by Ahab, who also had committed fornication with Jezebel (symbol of the Catholic church in the book of Revelation), and who was also the premier king of ten tribes, as Clovis became the premier symbol of the ten horns (see Daniel chapter seven) of pagan Rome. Those kings of Europe would ultimately establish the whore of Babylon on the throne of the earth. In this sense Ahab, and Clovis both represent the United States, who commits fornication with the papacy in the last days.

A wannan ma’anar annabci, an wakilci Clovis ta wurin Ahab, wanda shi ma ya yi fasikanci da Jezebel (alamar cocin Katolika a cikin littafin Ru’ya ta Yohanna), kuma wanda shi ma shi ne sarkin farko na kabilu goma, kamar yadda Clovis ya zama babban alamar ƙaho goma (duba Daniyel sura ta bakwai) na Roma ta arna. Waɗannan sarakunan Turai za su ƙarshe su kafa karuwar Babila a kan gadon sarautar duniya. A wannan ma’ana, Ahab da Clovis dukansu suna wakiltar Amurka, wadda take yin fasikanci da papanci a kwanaki na ƙarshe.

Ronald Reagan began the fornication, and it will be the last president that forces the other nine kings of the United Nations to also commit the same act. Reagan was president at the time of the end in 1989, and he therefore must prophetically represent the last president in the history where the other nine kings accomplish the same act, for Jesus always illustrates the end of a thing with the beginning of a thing. Reagan was a wealthy, well-known media personality, highly recognized for his own peculiar style of speaking, who initially was in the Democratic party, who eventually switched to the Republican party.

Ronald Reagan ne ya fara wannan fasikanci, kuma shugaban ƙasa na ƙarshe ne zai tilasta wa sauran sarakuna tara na Majalisar Ɗinkin Duniya su ma su aikata wannan aiki ɗaya. Reagan ya kasance shugaban ƙasa a lokacin ƙarshen a shekara ta 1989, sabili da haka dole ne a annabce ya wakilci shugaban ƙasa na ƙarshe a cikin tarihi inda sauran sarakuna tara za su cika wannan aiki ɗaya, gama Yesu kullum yana kwatanta ƙarshen wani abu da farkon wani abu. Reagan mutum ne mai arziki, sanannen fitaccen mutum a kafafen yaɗa labarai, wanda aka san shi ƙwarai saboda salon maganarsa na musamman, wanda da fari yana cikin jam’iyyar Democrat, amma daga bisani ya koma jam’iyyar Republican.

In verse thirty-one, the arms that stood for the papacy would pollute the sanctuary of strength. Prophetically the sanctuary of strength for both pagan Rome and papal Rome was the City of Rome. This is based upon the fact that both Rome’s ruled for a specific period of time from the City of Rome, and when they ruled from the City of Rome, they were essentially invincible.

A aya ta talatin da ɗaya, hannuwan da suka wakilci papanci za su ƙazantar da Wuri Mai Tsarki na ƙarfi. A fahimtar annabci, Wuri Mai Tsarki na ƙarfi ga Roma ta arna da kuma Roma ta papanci duka shi ne Birnin Roma. Wannan ya ginu ne a kan gaskiyar cewa duka Romawan sun yi mulki na wani ƙayyadadden lokaci daga Birnin Roma, kuma sa’ad da suke mulki daga Birnin Roma, a zahiri ba a iya cin su.

Pagan Rome began its three hundred and sixty year rule at the Battle of Actium, in the year 31 BC. Daniel chapter eleven, verse twenty-four identifies that they would forecast their devices from their stronghold, which was the City of Rome, for a “time.” A prophetic “time,” is three hundred and sixty years, and three hundred and sixty years after the Battle of Actium, where Antony and Cleopatra were defeated, Constantine moved out of the City of Rome to the City of Constantinople and the period of pagan Rome’s invincibility was over.

Roma arna ta fara mulkinta na shekara ɗari uku da sittin a Yaƙin Actium, a shekara ta 31 K.H. Daniel sura ta goma sha ɗaya, aya ta ashirin da huɗu, ta bayyana cewa za su shirya dabarunsu daga maɓuɓɓugar ƙarfinsu, wadda ita ce Birnin Roma, har na “wani lokaci.” “Lokaci” na annabci kuwa shekara ɗari uku da sittin ne, kuma bayan shekara ɗari uku da sittin daga Yaƙin Actium, inda aka ci Antony da Cleopatra da yaƙi, Constantine ya bar Birnin Roma zuwa Birnin Constantinople, kuma zamanin da Roma arna ba a iya cin ta ya ƙare.

When the third geographical obstacle for papal Rome (the Goths), were driven out of the City of Rome in the year 538, papal Rome’s twelve hundred and sixty year rule of supremacy began and continued until 1798, when the pope was removed from the City of Rome, thus delivering the prophetic deadly wound to the papal beast, and in the next year, 1799, that pope (the woman who had ridden the beast) died in captivity.

Sa’ad da aka kori cikas na uku na ƙasa-ƙasa ga Roma ta paparoma (wato, Goths) daga Birnin Roma a shekarar 538, mulkin fifiko na shekaru dubu ɗaya da ɗari biyu da sittin na Roma ta paparoma ya fara, kuma ya ci gaba har zuwa 1798, lokacin da aka cire papon daga Birnin Roma, ta haka kuma aka yi wa dabbar papanci mummunan raunin annabci mai kisa; kuma a shekara ta gaba, 1799, wannan papon (matar da ta hau kan dabbar) ya mutu a cikin zaman bauta.

The arms (Clovis) which stood for the papacy were to pollute the sanctuary of strength, and Constantine began that work by philosophically identifying the city as a lesser city than Constantinople, and from that point on, the warfare of that history that was carried out by the enemies of Rome was always focused upon attacking the City of Rome, and by the year 476, there was never again an actual Roman descendant that ruled in the city, until the year 538, when the city became the sanctuary of strength for papal Rome.

Hannuwa (Clovis) waɗanda suka tsaya a madadin papacy za su ƙazantar da maɓoyar tsaro mai ƙarfi, kuma Konstantin ya fara wannan aiki ta wajen bayyana birnin a bisa tunani na falsafa a matsayin birni ƙasa da Konstantinoful, kuma tun daga wannan lokaci, yaƙin wannan tarihin da maƙiyan Roma suka aiwatar kullum ya karkata ne ga kai hari a kan Birnin Roma, kuma zuwa shekara ta 476, ba a ƙara samun wani zuriyar Roma na hakika da ya yi mulki a birnin ba, sai zuwa shekara ta 538, lokacin da birnin ya zama maɓoyar tsaro mai ƙarfi ga Roma ta papacy.

Ahab, Clovis, and France typify the United States, and the United States’ sanctuary of strength is the Constitution of the United States. That document is a divine document, and it is a waymark of prophetic history. Since Ronald Reagan stood up for the papacy in the history leading up to 1989, the Constitution has been under a constant escalating attack, as was the sanctuary of strength in the demise and fall of pagan Rome. When the soon coming Sunday law in the United States is enforced, the Constitution will be fully overthrown. From the time of Reagan until that Sunday law, the history from the year 330 to 538 is repeated. In the year 538, the papacy was placed upon the throne, thus typifying the healing of its deadly wound at that Sunday law.

Ahab, Clovis, da Faransa suna misalta Amurka, kuma mafakar ƙarfin Amurka ita ce Kundin Tsarin Mulkin Amurka. Wannan takarda takarda ce ta allahntaka, kuma alama ce ta tarihin annabci. Tun lokacin da Ronald Reagan ya tsaya ya goyi bayan papacy a cikin tarihin da ya kai ga shekarar 1989, Kundin Tsarin Mulkin yana ƙarƙashin hari na ci gaba da ƙaruwa, kamar yadda mafakar ƙarfi ta kasance a cikin rushewa da faɗuwar Roma arna. Sa’ad da dokar Lahadi mai zuwa ba da daɗewa ba a Amurka za a aiwatar da ita, Kundin Tsarin Mulkin za a kifar da shi gaba ɗaya. Daga zamanin Reagan har zuwa waccan dokar Lahadi, tarihin daga shekarar 330 zuwa 538 ana maimaita shi. A cikin shekarar 538, an ɗora papacy a kan kursiyin sarauta, ta haka yana misalta warkewar raunin ta mai kisa a waccan dokar Lahadi.

The period from Ronald Reagan to the Sunday law is a prophetic period that is specifically identified by God’s prophetic Word. The “arms,” represented by Clovis were also to take away “the daily,” from the formerly pagan kingdom of the Roman Empire. The religion of the empire had been pagan from the very outset, and Clovis began the work of replacing the religion of open paganism with the religion of Catholicism, which is simply cloaked paganism.

Lokacin daga Ronald Reagan zuwa dokar Lahadi lokaci ne na annabci wanda Kalmar annabcin Allah ta fayyace a sarari. “Makamai,” waɗanda Clovis ya wakilta, su ma za su kawar da “na kullum,” daga masarautar Daular Roma wadda a dā ta kasance ta arna. Addinin daular ya kasance na arna tun daga farkon farawarta, kuma Clovis ya fara aikin maye gurbin addinin bayyanannen arna da addinin Katolika, wanda ba komai ba ne face arna da aka lulluɓe.

The United States fully removes the religion of Protestantism when it enforces the mark of papal authority at the soon coming Sunday law, for the only definition of the word “Protestant,” is to protest Rome. If you accept the mark of Rome’s authority, you are not protesting Rome. In Amos chapter three, verse three, Amos asks the rhetorical question: “Can two walk together, except they be agreed?”

Amurka ta kawar da addinin Furotesta gaba ɗaya sa’ad da ta tilasta alamar ikon Paparoma a dokar Lahadi mai zuwa nan ba da daɗewa ba, gama ma’anar kalmar “Furotesta” kaɗai ita ce yin zanga-zanga ga Roma. Idan ka karɓi alamar ikon Roma, to, ba ka yin zanga-zanga ga Roma. A cikin Amos sura ta uku, aya ta uku, Amos ya yi wannan tambaya ta hikima: “Shin mutum biyu za su iya tafiya tare, sai fa idan sun yarda da juna?”

> “In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the Papacy to regain in Protestant America the supremacy which she has lost in the Old World.” The Great Controversy, 573.

> “A cikin matakan da ake aiwatarwa yanzu a ƙasar Amurka domin tabbatar wa cibiyoyi da al’adun ikilisiya goyon bayan ƙasa, Furotesta suna bin sahun ’yan Paparoma. Fiye ma da haka, suna buɗe ƙofa ga Paparoma ya sāke samun a Amurka ta Furotesta rinjayen da ta rasa a Tsohuwar Duniya.” The Great Controversy, 573.

When the religion of paganism was taken away as the official religion of the realm in the year 508, it typified that the restraint, represented by Paul in Second Thessalonians chapter two had been taken away in advance of the revealing of the man of sin at the soon coming Sunday law in the United States. The subjection of the openly pagan religion, transitioning to the hidden pagan religion of Catholicism did not happen instantly, and it is marked in history as beginning with Clovis’ conversion to Catholicism in the year 496, and fully accomplished by the year 508.

Sa’ad da aka kawar da addinin arna a matsayin addinin hukuma na masarauta a shekara ta 508, hakan ya kasance abin koyi da ke nuna cewa an riga an kawar da abin hanawa, wanda Bulus ya wakilta a cikin Biyu Tassalonikawa sura ta biyu, kafin bayyanuwar mutumin zunubi a dokar Lahadi mai zuwa ba da daɗewa ba a Amurka. Miƙa kai na addinin arna a fili, yana sauyawa zuwa ɓoyayyen addinin arna na Katolika, bai faru nan take ba, kuma an yi masa alama a cikin tarihi da cewa ya fara ne da tuba ta Clovis zuwa Katolika a shekara ta 496, kuma ya cika sarai zuwa shekara ta 508.

Thus, from the Reagan years, beginning in 1989, until the soon coming Sunday law, genuine Protestantism will be fully restrained in the United States. At that time the Constitution, the “sanctuary of strength” for the United States, will be overturned, and the fourth work of the “arms” of verse thirty-one will be accomplished, as the “arms” then place the papacy upon the throne of the earth, as was the case in the year 538.

Saboda haka, tun daga shekarun Reagan, farawa a 1989, har zuwa dokar Lahadi mai zuwa nan ba da jimawa ba, za a kange sahihin Furotesta gaba ɗaya a cikin Amurka. A wancan lokaci za a rushe Kundin Tsarin Mulki, wato “mafakar ƙarfi” ta Amurka, kuma aiki na huɗu na “hannaye” na aya ta talatin da ɗaya zai cika, sa’ad da “hannaye” ɗin suka ɗora papanci a kan kursiyin mulkin duniya, kamar yadda ya kasance a shekara ta 538.

Once the papacy took the throne in the year 538, the narrative in Daniel switches from describing how the papacy captured the world, to the subject of how the papacy persecuted God’s people in that history. In verse fourteen, of chapter ten of Daniel, Gabriel had informed Daniel that the purpose of the vision he was about to present was to demonstrate “what would befall God’s people in the latter days.”

Da zarar Fafaroma ya hau karagar mulki a shekarar 538, labarin da ke cikin Daniyel ya sauya daga bayyana yadda Fafaroma ya mallake duniya, zuwa batun yadda Fafaroma ya tsananta wa mutanen Allah a cikin wannan tarihin. A aya ta goma sha huɗu ta babi na goma na Daniyel, Jibra’ilu ya riga ya sanar da Daniyel cewa manufar wahayin da yake shirin gabatarwa ita ce ta nuna “abin da zai sami mutanen Allah a kwanaki na ƙarshe.”

> Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:14.

> Yanzu na zo domin in fahimtar da kai abin da zai sami mutanenka a kwanaki na ƙarshe; gama wahayin har yanzu na kwanaki masu yawa ne. Daniyel 10:14.

Verse thirty-two through to verse thirty-six are the verses that Sister White directly say will be repeated, and those verses describe the persecution of the twelve hundred and sixty year rule of the papacy from the time it was placed on the throne in the year 538, until it received its deadly wound in 1798.

Aya ta talatin da biyu har zuwa aya ta talatin da shida su ne ayoyin da ‘Yar’uwa White ta faɗa kai tsaye cewa za a maimaita, kuma waɗannan ayoyin suna bayyana tsanantawar zamanin mulkin shugaban cocin Roma na shekaru dubu ɗaya da ɗari biyu da sittin, tun daga lokacin da aka ɗora shi a kan karagar mulki a shekara ta 538, har zuwa lokacin da ya sami mummunan rauninsa mai kashewa a shekara ta 1798.

> And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. Daniel 11:32–36.

> Kuma waɗanda suke yin mugunta ga alkawarin zai ɓatar da su ta wurin lallashi; amma mutanen da suka san Allahnsu za su ƙarfafa, su kuma aikata manyan abubuwa. Kuma masu fahimta a cikin mutanen za su koyar da mutane da yawa: duk da haka za su fāɗi ta takobi, da harshen wuta, da zaman talala, da kwace ganima, kwanaki masu yawa. To, sa’ad da za su fāɗi, za a taimake su da ɗan taimako kaɗan: amma da yawa za su manne musu da lallashi. Kuma waɗansu daga cikin masu fahimta za su fāɗi, domin a gwada su, a tsarkake su, a kuma mayar da su farare, har zuwa lokacin ƙarshe: gama har yanzu al’amarin yana ga lokacin da aka ƙayyade. Kuma sarkin zai aikata bisa ga nufinsa; zai ɗaukaka kansa, ya kuma girmama kansa bisa kowane allah, zai kuma faɗi abubuwa masu banmamaki gāba da Allahn alloli, kuma zai yi nasara har sai fushin ya cika: gama abin da aka ƙaddara za a yi shi. Daniyel 11:32–36.

The verses describe the persecution of the Dark Ages, and verse thirty-six then identifies that the papacy would prosper until God’s first indignation against the northern kingdom of Israel was accomplished in 1798. Daniel first identified how the papacy was placed upon the throne of the earth, then how the papacy interacted with God’s people, and then the final fall of the papacy. Verse forty through forty-three of Daniel eleven, identifies how the papacy takes control of the world, then verse forty-four identifies how she persecutes God’s latter-day people, and then verse forty-five identifies how she comes to her final end, with none to help.

Ayoyin sun bayyana tsanantawar Zamanin Duhu, sa’an nan aya ta talatin da shida ta nuna cewa papacy za ta yi nasara har sai an cika fushin farko na Allah a kan mulkin arewacin Isra’ila a shekara ta 1798. Da farko Daniyel ya bayyana yadda aka sa papacy a kan kursiyin duniya, sa’an nan yadda papacy ta yi hulɗa da mutanen Allah, kuma daga baya kuma fāɗuwar papacy ta ƙarshe. Aya ta arba’in zuwa ta arba’in da uku na Daniyel goma sha ɗaya tana bayyana yadda papacy take karɓar ikon duniya, sa’an nan aya ta arba’in da huɗu tana bayyana yadda take tsananta wa mutanen Allah na kwanaki na ƙarshe, sannan aya ta arba’in da biyar tana bayyana yadda take kaiwa ga ƙarshenta na ƙarshe, ba tare da kowa ya taimake ta ba.

The Hebrew word “truth,” was created by the Wonderful Linguist by bringing the first, thirteenth and last letter of the Hebrew alphabet together to create the word “truth.” Thirteen is a symbol of rebellion, and the first represents the last.

Kalmar Ibrananci ta “gaskiya” Mahaliccin harsuna mai Al’ajabi ya ƙirƙira ta ne ta wurin haɗa harafi na farko, na goma sha uku, da na ƙarshe na baƙaƙen Ibrananci wuri guda domin ya samar da kalmar “gaskiya.” Goma sha uku alama ce ta tawaye, kuma na farko yana wakiltar na ƙarshe.

Verse thirty-one describes the end of pagan Rome as the fourth kingdom of Bible prophecy, and verse thirty-six identified the end of papal Rome as the fifth kingdom of Bible prophecy. Between the first description of the fall of Rome and the last description of the fall of Rome is the rebellion, represented by the papacy murdering millions of God’s people in the history between the beginning and ending. The application of these verses bears the signature of “truth.”

Aya ta talatin da ɗaya ta bayyana ƙarshen Roma arna a matsayin mulki na huɗu na annabcin Littafi Mai Tsarki, kuma aya ta talatin da shida ta fayyace ƙarshen Roma ta papacy a matsayin mulki na biyar na annabcin Littafi Mai Tsarki. Tsakanin bayanin farko na faɗuwar Roma da bayanin ƙarshe na faɗuwar Roma akwai tawaye, wanda ake wakilta da papacy tana kashe miliyoyin mutanen Allah a tarihin da yake tsakanin farkon da ƙarshe. Aiwatar da waɗannan ayoyi na ɗauke da hatimin “gaskiya.”

Verse forty to forty-five, which is illustrated by verses thirty to thirty-six, begins with the fall of the papacy, and it ends with the fall of the papacy. In the middle of the history beginning in 1798, through the close of probation is the rebellion of Modern Rome, once again murdering God’s people. The application of these verses also bear the signature of “truth,” and they align with one another to provide two witnesses which establish the “truth,” and both lines are describing Rome, which is the symbol that will “establish the vision”.

Aya ta arba’in zuwa ta arba’in da biyar, wadda ayoyi talatin zuwa talatin da shida suka fayyace, ta fara ne da fāɗuwar papacy, kuma ta ƙare da fāɗuwar papacy. A tsakiyar tarihin da ya fara a 1798, har zuwa rufe lokacin jarrabawa, akwai tawāyen Roma ta Zamani, wadda kuma ta sāke kashe mutanen Allah. Aiwatar da waɗannan ayoyi ma suna ɗauke da sa hannun “gaskiya,” kuma suna daidaita da juna domin su ba da shaidu biyu waɗanda suke tabbatar da “gaskiya,” kuma duka layukan biyu suna bayyana Roma, wadda ita ce alamar da za ta “tabbatar da wahayi”.

> And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall. Daniel 11:14.

> A waɗannan kwanaki kuma da yawa za su taso gāba da sarkin kudu; haka kuma ’yan tawaye daga cikin mutanenka za su ɗaukaka kansu domin su tabbatar da wahayi; amma za su fāɗi. Daniyel 11:14.

The prophetic phenomenon that Daniel employs in chapter eleven, is used more than in just verses thirty to thirty-six, and then in forty to forty-five. Verses fourteen through nineteen, identify how pagan Rome took control of the world, then verses twenty to twenty-four identify how pagan Rome dealt with God’s people, and from verse twenty-four to verse thirty the fall of pagan Rome is set forth.

Al’amarin annabci da Daniyel ya yi amfani da shi a babi na goma sha ɗaya, an yi amfani da shi fiye da kawai a ayoyi talatin zuwa talatin da shida, sannan kuma a arba’in zuwa arba’in da biyar. Ayoyi goma sha huɗu zuwa goma sha tara suna bayyana yadda Roma arna ta karɓi ikon sarrafa duniya, sa’an nan ayoyi ashirin zuwa ashirin da huɗu suna bayyana yadda Roma arna ta yi mu’amala da mutanen Allah, kuma daga aya ta ashirin da huɗu zuwa aya ta talatin an bayyana fāɗuwar Roma arna.

Verse fourteen is the beginning of pagan Rome and verse thirty is the end of pagan Rome. In the history represented in the middle, pagan Rome is identified as crucifying Christ, thus the rebellion of the middle identifies these verses as “truth.” Alpha and Omega placed His signature all the way through chapter eleven, of the book of Daniel.

Aya ta goma sha huɗu ita ce farkon Roma ta arna, kuma aya ta talatin ita ce ƙarshen Roma ta arna. A cikin tarihin da aka wakilta a tsakiya, an bayyana Roma ta arna a matsayin wadda ta gicciye Almasihu; saboda haka, tawaye na tsakiya yana tantance waɗannan ayoyi a matsayin “gaskiya.” Alfa da Omega ya sanya sa hannunsa a dukan sura ta goma sha ɗaya ta littafin Daniyel.

Verse forty contains the history which begins in the Ronald Reagan years, and which identifies the alliance made between the President of the United States and the man of sin. It marks a specific period that concludes with the papacy being placed upon the throne of the earth, as it had been in the year 538. It is not a coincidence that Clovis, king of the Franks, which is modern day France, is the symbol of the United States. Clovis typified Reagan. Reagan was a symbol of Protestantism, as was Clovis a symbol of paganism.

Aya ta arba’in tana ƙunshe da tarihin da ya fara a zamanin Ronald Reagan, kuma wanda yake bayyana ƙawancen da aka ƙulla tsakanin Shugaban Ƙasar Amurka da mutumin zunubi. Tana nuna wani takamaiman zamani da ya ƙare da saka papanci a kan kursiyin duniya, kamar yadda ya kasance a shekara ta 538. Ba daidaituwar bazata ba ce cewa Clovis, sarkin Franks, wato Faransa ta wannan zamani, shi ne alamar Ƙasar Amurka. Clovis ya kasance wakili na Reagan. Reagan alama ce ta Furotestantanci, kamar yadda Clovis kuma ya kasance alama ta arna.

The battle in which Clovis, King of the Franks, converted to Catholicism was the Battle of Tolbiac (also known as the Battle of Zülpich or the Battle of Cologne). This battle took place in the year 496. Clovis was a pagan at the time, but during the battle, when it seemed that his forces were in danger of defeat, he prayed to the Christian God of his Catholic wife for help and made a vow that if he emerged victorious, he would convert to Christianity. Clovis did win the battle, and as a result, he and a significant portion of his Frankish warriors converted to Catholicism, marking a significant event in the Christianization of the Franks.

Yaƙin da Clovis, Sarkin Faransawa, ya tuba zuwa Katolika a cikinsa shi ne Yaƙin Tolbiac (wanda kuma ake sani da Yaƙin Zülpich ko Yaƙin Cologne). Wannan yaƙi ya faru ne a shekara ta 496. A lokacin Clovis arne ne, amma a yayin yaƙin, sa’ad da ya zama kamar rundunoninsa na cikin haɗarin shan kaye, sai ya yi addu’a ga Allah na Kirista na matarsa Katolika domin taimako, ya kuma yi alƙawari cewa idan ya fito da nasara, zai tuba zuwa Kiristanci. Clovis kuwa ya ci yaƙin, kuma sakamakon haka, shi da wani babban ɓangare na mayaƙansa Faransawa suka tuba zuwa Katolika, abin da ya zama wani muhimmin lamari a cikin mayar da Faransawa zuwa Kiristanci.

Ronald Reagan, a professed Protestant, identified that his motivation for forming a secret alliance with the pope of Rome, was that he was convicted that the Soviet Union was the antichrist of Bible prophecy. In Reagan’s battle against the former Soviet Union, without recognizing his confusion about who the antichrist is, he joined with the antichrist.

Ronald Reagan, wanda ya bayyana kansa a matsayin Furotesta, ya nuna cewa abin da ya motsa shi ya kafa wata ɓoyayyiyar ƙawance da paparoman Roma shi ne domin ya gamsu cewa Tarayyar Soviet ce maƙiyin Almasihu na annabcin Littafi Mai Tsarki. A cikin yaƙin da Reagan ya yi da tsohuwar Tarayyar Soviet, ba tare da ya gane ruɗaninsa game da ko wane ne maƙiyin Almasihu ba, sai ya haɗa kai da maƙiyin Almasihu.

> “Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

> “Waɗanda suka rikice cikin fahimtarsu game da kalmar, waɗanda suka kasa ganin ma’anar antichrist, tabbatacce ne za su sa kansu a ɓangaren antichrist.” Kress Collection, 105.

The United States is a twofold prophetic symbol, as represented by the two horns of the earth beast. France is also a twofold prophetic symbol, as represented by Sodom and Egypt in Revelation chapter eleven. France is the firstborn child of the papacy, and Reagan, representing the United States was the first of the ten kings of Revelation chapter seventeen in the last days to commit fornication with the whore of Tyre, who had been forgotten since 1798. She was forgotten at the time of the end in 1798, but begins to be remembered at the time of the end in 1989.

Amurka alama ce ta annabci mai fuska biyu, kamar yadda ƙahonin nan biyu na dabbar ƙasa suke wakilta. Faransa ma alama ce ta annabci mai fuska biyu, kamar yadda Saduma da Masar suka wakilta a Ru’ya ta Yohanna sura ta goma sha ɗaya. Faransa ita ce ɗan fari na tsarin papanci, kuma Reagan, yana wakiltar Amurka, shi ne na farkon sarakuna goma na Ru’ya ta Yohanna sura ta goma sha bakwai a kwanaki na ƙarshe da ya yi fasikanci da karuwar Taya, wadda aka manta da ita tun daga 1798. An manta da ita a lokacin ƙarshe a shekarar 1798, amma ta fara kasancewa abin tunawa a lokacin ƙarshe a shekarar 1989.

Clovis, the leader of France, marked the beginning of a period of time which led to the papacy being placed upon the throne in 538, where the papacy then passed a Sunday law at the Council of Orleans. Reagan, leader of the United States marked the beginning of a period of time which is leading to the papacy once again being placed upon the throne of the earth at the soon coming Sunday law.

Clovis, shugaban Faransa, ya nuna farkon wani zamani wanda ya kai ga ɗora papacy a kan karagar mulki a shekara ta 538, inda daga nan papacy ta zartar da dokar Lahadi a Majalisar Orleans. Reagan, shugaban Amurka, ya nuna farkon wani zamani wanda ke kaiwa ga sake ɗora papacy a kan karagar mulkin duniya a dokar Lahadi mai zuwa nan ba da daɗewa ba.

France is the twofold power that placed the papacy in 538, and France, through Napoleon’s General Berthier, took the papacy off the throne in 1798. The United States places the papacy on the throne in the last days, and as the premier king of the ten kings, the United States will ultimately “make her desolate and naked, and shall eat her flesh, and burn her with fire.”

Faransa ita ce ikon mai fuska biyu da ta ɗora papacy a kan karagar mulki a shekara ta 538, kuma Faransa, ta hannun Janar Berthier na Napoleon, ta sauke papacy daga karagar mulki a shekara ta 1798. Amurka ce za ta ɗora papacy a kan karagar mulki a kwanaki na ƙarshe, kuma a matsayin sarki mafi girma a cikin sarakuna goma, a ƙarshe Amurka za ta “yashe ta ta zama kufai da tsirara, kuma za su ci namanta, su ƙone ta da wuta.”

Verse forty contains the history of verse thirty-one, and identifies that the work of placing the papacy back upon the throne of the earth is represented by the period of time beginning with Ronald Reagan, and ending with the final president of the United States. That final president will have been typified by Reagan, for Jesus always illustrates the end with the beginning.

Aya ta arba’in tana ƙunshe da tarihin aya ta talatin da ɗaya, kuma tana bayyana cewa aikin mayar da papanci bisa kursiyin mulkin duniya yana wakiltuwa da wani zamani da ya fara da Ronald Reagan, ya kuma ƙare da shugaban ƙarshe na Amurka. Wannan shugaban ƙarshe za a yi masa alama ta wurin Reagan, domin Yesu kullum yana misalta ƙarshen da farko.

In the first verses in Daniel eleven, that prophetic history is set forth (verse two), we find the history that preceded the history of the kingdom of Greece. Greece is a symbol of the United Nations, and the one-world government of the ten kings of Revelation seventeen. Verse three in Daniel eleven, introduces Alexander the Great, and verse two, represents the history that precedes the one-world government in the last days.

A cikin ayoyi na farko na Daniyel goma sha ɗaya, an gabatar da wannan tarihin annabci (aya ta biyu), muna samun tarihin da ya riga tarihin mulkin Girka. Girka alama ce ta Majalisar Ɗinkin Duniya, da gwamnatin duniya ɗaya ta sarakuna goma na Ru’ya ta Yohanna goma sha bakwai. Aya ta uku a cikin Daniyel goma sha ɗaya ta gabatar da Iskandar Mai Girma, kuma aya ta biyu tana wakiltar tarihin da ya riga gwamnatin duniya ɗaya a cikin kwanakin ƙarshe.

In verse one, Gabriel simply identifies that he had strengthened Darius at the beginning of the kingdom of the Medes and Persians, but Gabriel had come to Daniel in chapter ten, when Cyrus the Persian, not Darius the Mede was then ruling. After clearly tying the kingdom together as a prophetic twofold kingdom of the Medes and Persians (as is France and the United States), Gabriel then introduces the history that precedes the worldwide kingdom of Alexander the Great.

A aya ta ɗaya, Jibra’ilu kawai ya bayyana cewa ya ƙarfafa Dariyus a farkon mulkin Mediyawa da Farisawa, amma Jibra’ilu ya zo wurin Daniyel a sura ta goma, a lokacin da Sairus Bafarishe, ba Dariyus Bamediye ba, yake mulki a lokacin. Bayan ya danganta mulkin a fili a matsayin mulki mai sassa biyu na annabci na Mediyawa da Farisawa (kamar yadda Faransa da Amurka suke), sai Jibra’ilu ya gabatar da tarihin da yake gabace mulkin Aleksanda Mai Girma na duniya baki ɗaya.

> And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Yanzu kuwa zan nuna maka gaskiya. Ga shi, har yanzu sarakuna uku za su tashi a Farisa; na huɗu kuma zai fi su duka arziki ƙwarai; kuma ta wurin ƙarfinsa bisa ga dukiyarsa zai tayar da kowa gāba da mulkin Girka. Daniyel 11:2.

Alpha and Omega always illustrates the end of a thing, with the beginning of a thing, and verse two speaks to the history that precedes the enforcement of the one-world government, as represented by Alexander the Great’s kingdom of Greece. Verse two, is a line of prophecy concerning the United States, which, as the two-horned power of the last days as typified by the twofold power of the Medes and Persians, and by France. The verse identifies kings that would typify presidents of the United States in the last days, who would stand up in advance of the threefold one-world government of the dragon, the beast and false prophet. Clovis paralleled Reagan as the first president in the beginning of the history that leads to placing antichrist back on the throne.

Alfa da Omega koyaushe yana bayyana ƙarshen wani abu tare da farkon wani abu, kuma aya ta biyu tana magana ne game da tarihin da yake gaba da tilasta gwamnatin duniya guda ɗaya, kamar yadda masarautar Girka ta Alexander Mai Girma ta wakilta. Aya ta biyu layin annabci ne game da Amurka, wadda, a matsayin ikon mai ƙaho biyu na kwanaki na ƙarshe, kamar yadda ikon ninki biyu na Mediyawa da Farisawa ya misalta, haka kuma Faransa. Ayar tana nuna sarakuna waɗanda za su zama misalin shugabannin Amurka a kwanaki na ƙarshe, waɗanda za su tashi kafin gwamnatin duniya guda ɗaya mai ninki uku ta macijin, da dabbar, da annabcin ƙarya. Clovis ya yi daidai da Reagan a matsayin shugaban ƙasa na farko a farkon tarihin da yake kaiwa ga mayar da maƙiyin Almasihu kan kursiyin mulki.

From the time of Cyrus, in Daniel eleven, there would be three presidents followed by a fourth, who was far richer than they all were. Darius was the first king of the Medo-Persian Empire, and Cyrus, who was ruling when Daniel received the history from Gabriel was the second king. Four kings would follow Cyrus, so the fourth of the following kings would be the sixth king.

Tun daga zamanin Cyrus, a cikin Daniyel sura ta goma sha ɗaya, za a sami shugabanni uku, sannan na huɗu, wanda ya fi su duka nisa da dukiya. Dariyus shi ne sarki na farko na Daular Mediya da Farisa, kuma Cyrus, wanda yake mulki sa’ad da Daniyel ya karɓi tarihin daga Jibrilu, shi ne sarki na biyu. Sarakuna huɗu za su biyo bayan Cyrus, saboda haka sarki na huɗu cikin sarakunan da za su biyo baya zai zama sarki na shida.

The sixth king would be the richest king, and the rich president (king) would stir up all against the realm of Greece. The presidents since Reagan, were Bush the first, Clinton, Bush the second, Obama; so the sixth, and richest, king would be Trump. That king (president) would “stir up” the realm of Greece (globalists). The definition of the Hebrew phrase “stir up,” is quite informative.

Sarki na shida zai kasance sarki mafi arziki, kuma shugaban ƙasa (sarki) mai arziki zai tayar da kowa gaba da mulkin Girka. Shugabannin ƙasa tun daga Reagan su ne Bush na farko, Clinton, Bush na biyu, Obama; saboda haka sarki na shida, kuma mafi arziki, zai zama Trump. Wannan sarki (shugaban ƙasa) zai “tayar da” mulkin Girka (’yan duniya-guda). Ma’anar furucin Ibrananci “tayar da,” tana da matuƙar bayyana abu.

The Hebrew word translated as “stir up,” in the verse, is a primitive root meaning “to awaken”, or “wake up”. In the history typified by the fourth ruler after Cyrus, a president far richer than any other president would be raised up and through his strength and power an “awakening” would be brought about against Greece. Greece being a symbol of globalism, progressivism and “woke-ism,” would be brought into the spotlight of the history of the sixth, richest president. He would awaken the entire realm of planet earth to the controversy of progressive “woke-ism” and global domination.

Kalmar Ibrani da aka fassara da “ta da hankali,” a cikin ayar, asalin tushen kalma ce mai nufin “farkarwa,” ko kuma “tashi daga barci.” A cikin tarihin da aka misalta ta wurin mai mulki na huɗu bayan Cyrus, za a tashe wani shugaban ƙasa da ya fi kowane shugaban ƙasa arziki ƙwarai, kuma ta wurin ƙarfinsa da ikonsa za a jawo wani “farkawa” a gāba da Girka. Girka, da yake alama ce ta tsarin duniya-ɗaya, ra’ayin ci-gaba, da “woke-ism,” za a fito da ita fili a cikin tarihin shugaban ƙasa na shida, mafi arziki. Zai farkar da dukan daular duniya zuwa ga muhawarar “woke-ism” na ci-gaba da mulkin duniya baki ɗaya.

The awakening to the movement of progressive “woke-ism,” that is brought about in the presidency of the richest president, occurs with the Republican horn, at the very time that the awakening of the ten virgins occurs in the Protestant horn.

Farkawar da ake yi ga motsin “woke-ism” mai ci gaba, wadda ake kawowa a zamanin shugabancin shugaban ƙasa mafi arziki, tana faruwa ne tare da ƙahon Republican, a daidai lokacin da farkawar budurwai goma take faruwa a cikin ƙahon Furotesta.

We will continue our study of Daniel eleven verse forty in the next article.

Za mu ci gaba da nazarinmu na Daniyel goma sha ɗaya aya ta arba’in a labari na gaba.

> “Notwithstanding the widespread declension of faith and piety, there are true followers of Christ in these churches. Before the final visitation of God’s judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children. At that time many will separate themselves from those churches in which the love of this world has supplanted love for God and His word. Many, both of ministers and people, will gladly accept those great truths which God has caused to be proclaimed at this time to prepare a people for the Lord’s second coming. The enemy of souls desires to hinder this work; and before the time for such a movement shall come, he will endeavor to prevent it by introducing a counterfeit. In those churches which he can bring under his deceptive power he will make it appear that God’s special blessing is poured out; there will be manifest what is thought to be great religious interest. Multitudes will exult that God is working marvelously for them, when the work is that of another spirit. Under a religious guise, Satan will seek to extend his influence over the Christian world.” The Great Controversy, 464.

> “Duk da yaɗuwar koma-bayan bangaskiya da ibada, akwai mabiyan Almasihu na gaskiya a cikin waɗannan ikklisiyoyi. Kafin ziyarar ƙarshe ta shari’un Allah a kan duniya, za a sami irin farfaɗowar tsoron Allah na farko a tsakanin mutanen Ubangiji wadda ba a taɓa gani ba tun zamanin manzanni. Za a zubo Ruhu da ikon Allah a kan ’ya’yansa. A wannan lokaci, da yawa za su ware kansu daga waɗannan ikklisiyoyin inda ƙaunar wannan duniya ta maye gurbin ƙaunar Allah da maganarsa. Da yawa, daga cikin masu hidima da talakawa, za su yi farin cikin karɓar waɗannan manyan gaskiyoyi waɗanda Allah ya sa ake shelantawa a wannan lokaci domin a shirya mutane saboda zuwan Ubangiji na biyu. Maƙiyin rayuka yana son ya hana wannan aiki; kuma kafin lokacin irin wannan motsi ya zo, zai yi ƙoƙari ya hana shi ta wajen kawo na jabu. A cikin waɗannan ikklisiyoyin da zai iya jawo su ƙarƙashin ikonsa na yaudara, zai sa ya bayyana kamar ana zubo albarka ta musamman ta Allah; za a bayyane abin da ake zato babban sha’awar addini ne. Jama’a masu yawa za su yi murna ƙwarai cewa Allah yana aiki a gare su ta hanya mai ban al’ajabi, alhali aikin na wani ruhu ne dabam. A ƙarƙashin suturar addini, Shaidan zai nemi ya faɗaɗa tasirinsa a kan duniyar Kirista.” The Great Controversy, 464.

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