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# The Book of Daniel - Number One-Hundred and Ninety-Nine

Littafin Daniyel — Na Ɗari da Casa’in da Tara

Political Decline and Prophetic Destiny: The End of the Democratic and Republican Parties in the Context of Biblical Prophecy

Raguwar Siyasa da Ƙaddarar Annabci: Ƙarshen Jam’iyyun Democrat da Republican a Cikin Mahallin Annabcin Littafi Mai Tsarki

Author

Jeff Pippenger

Published

May 3, 2024

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We are identifying the end of the Democratic and Republican parties in the history of the earth beast. The earth beast of Revelation thirteen is divided into the Republican and Democratic parties who struggle within the prophetic history of the Republican horn. Horns are symbols of powers, and both horns contain microcosms of their prophetic relationship within their own prophetic history. For the Republican horn that microcosm is illustrated by the two primary political parties that pervade the history of the United States. The United States is one of a handful of kingdoms identified in prophetic history that are made up of two powers. All of the previous nations of Bible prophecy that are represented with two powers typify the United States. The Medo-Persian empire, France (Sodom and Egypt), and Israel with its northern and southern kingdoms all contribute to the prophetic characteristics of the United States.

Muna bayyana ƙarshen jam’iyyun Democrat da Republican a cikin tarihin dabbar ƙasa. Dabbar ƙasa ta Ru’ya ta Yohanna sura ta goma sha uku ta kasu zuwa jam’iyyun Republican da Democrat, waɗanda suke gwabzawa a cikin tarihin annabci na ƙahon Republican. Ƙahoni alamu ne na iko, kuma kowanne daga cikin ƙahonin biyun yana ɗauke da ƙananan hotunan dangantakarsu ta annabci a cikin nasa tarihin annabci. Ga ƙahon Republican, ana kwatanta wannan ƙaramar siffa ta wurin manyan jam’iyyun siyasa biyu da suka mamaye tarihin Amurka. Amurka ɗaya ce daga cikin kaɗan daga cikin masarautun da aka bayyana a tarihin annabci waɗanda suka ƙunshi iko biyu. Dukan al’umman annabcin Littafi Mai Tsarki da suka gabata waɗanda aka wakilta da iko biyu suna zama misali na Amurka. Daular Mediya da Farisa, Faransa (Sodom da Masar), da Isra’ila tare da masarautunta na arewa da na kudu, duk suna taimakawa wajen bayyana siffofin annabci na Amurka.

The Medo-Persian empire in Daniel chapter eight had two horns and the last horn (Persia) came up higher. We have identified this element in identifying that the Democratic party came into history before the Republican party, so the Republican party will ultimately be the last of the two parties. The first Republican president came into history in response to the proslavery position of the Democratic party, and the first Republican president proclaimed the Emancipation Proclamation in 1863, which was the middle of the US Civil War, and the year of rebellion for the Laodicean Seventh-day Adventist church.

Daular Mediya da Farisa a cikin Daniel sura ta takwas tana da ƙahoni biyu, kuma ƙahon na ƙarshe (Farisa) ya fito ya fi ɗaukaka. Mun riga mun tantance wannan muhimmin abu wajen gano cewa jam’iyyar Democratic ta shigo cikin tarihi kafin jam’iyyar Republican, sabili da haka jam’iyyar Republican a ƙarshe za ta kasance ta ƙarshe a cikin jam’iyyu biyun nan. Shugaban ƙasa na farko daga jam’iyyar Republican ya shigo cikin tarihi ne a matsayin martani ga matsayar goyon bayan bautar da jam’iyyar Democratic take da ita, kuma shugaban ƙasa na farko daga jam’iyyar Republican ya shelanta Dokar ’Yantarwa a shekara ta 1863, wadda ita ce tsakiyar Yaƙin Basasar Amurka, kuma shekarar tawaye ga ikkilisiyar Seventh-day Adventist ta Laodicea.

The last Republican president is typified by the first Republican president, so the last president will come into history in the middle of a civil war between the Democratic proslavery party and his Republican antislavery party. The slavery being promoted by the Democratic party of the last days is global slavery. As with the first Republican president, the last Republican president will be assassinated by the proslavery party, as was Trump politically assassinated in the stolen 2020 election. As the sixth president since the time of the end in 1989, Trump would be the richest president and he would stir up the globalists of not only the United States, but the entire world. Thus, in his announcement to run for president in 2015, the political civil war between the proslavery globalists’ Democratic party and the antislavery Republican party was initiated.

Shugaban ƙasa na ƙarshe na jam’iyyar Republican an misalta shi ta wurin shugaban ƙasa na farko na jam’iyyar Republican; saboda haka, shugaban ƙasa na ƙarshe zai shigo cikin tarihin duniya a tsakiyar yaƙin basasa tsakanin jam’iyyar Democratic mai goyon bayan bauta da jam’iyyarsa ta Republican mai adawa da bauta. Bautar da jam’iyyar Democratic ta kwanaki na ƙarshe ke ingizawa ita ce bautar duniya baki ɗaya. Kamar yadda ya kasance da shugaban ƙasa na farko na jam’iyyar Republican, shugaban ƙasa na ƙarshe na jam’iyyar Republican za a kashe shi ta hannun jam’iyyar mai goyon bayan bauta, kamar yadda aka kashe Trump ta fuskar siyasa a zaɓen 2020 da aka sace. A matsayinsa na shugaban ƙasa na shida tun daga lokacin ƙarshe a 1989, Trump zai kasance shugaban ƙasa mafi arziki, kuma zai tayar da ‘yan duniya-ɗaya ba na Amurka kaɗai ba, har ma na dukan duniya. Saboda haka, a sanarwarsa ta tsayawa takarar shugaban ƙasa a 2015, aka ƙaddamar da yaƙin basasar siyasa tsakanin jam’iyyar Democratic ta ‘yan duniya-ɗaya masu goyon bayan bauta da jam’iyyar Republican mai adawa da bauta.

In fulfillment of Revelation chapter eleven, Trump was politically assassinated in the stolen 2020 election, and the Democratic party began to rejoice in the street, until it became evident that in 2022, that Trump was going to once again run for President. Then great fear came upon the globalists in fulfillment of chapter eleven of Revelation and their warfare intensified. The testimony of the Medo-Persian horns identifies that the last horn to arise (the Republican party) would come up last, and come up higher. The last Republican president will prevail over the Democratic party.

A cikar Ru’ya ta Yohanna sura ta goma sha ɗaya, an kashe Trump ta fuskar siyasa a zaɓen 2020 da aka sace, sai jam’iyyar Democrat ta fara murna a titi, har sai da ya bayyana cewa a 2022, Trump zai sake tsayawa takarar Shugaban Ƙasa. Sa’an nan babban tsoro ya faɗa wa masu neman mulkin duniya, a cikar sura ta goma sha ɗaya ta Ru’ya, kuma yaƙinsu ya tsananta. Shaidar ƙahonin Mediya da Farisa ta nuna cewa ƙaho na ƙarshe da zai tashi (jam’iyyar Republican) zai taso na ƙarshe, kuma zai tashi sama da sauran. Shugaban ƙasa na ƙarshe daga jam’iyyar Republican zai yi nasara a kan jam’iyyar Democrat.

The election of 2024 marks the end of the Democratic party, for they will never have another opportunity to run a presidential candidate before the Sunday law ends the prophetic history of the earth beast. At the Sunday law the Republican party also ceases. The Democratic party ends at the election of 2024, and the Republican party ends at the Sunday law. The Sunday law, being the end of the sixth kingdom of Bible prophecy, was illustrated by the beginning of the earth beast in 1798. The primary prophetic characteristic of the earth beast is its “speaking.” In 1798, the United States enacted the Alien and Sedition Acts, which therefore typify the Sunday law, when the United States speaks as a dragon.

Zaɓen shekarar 2024 yana nuna ƙarshen jam’iyyar Democratic, gama ba za su ƙara samun wata dama ba ta tsayar da ɗan takarar shugaban ƙasa kafin dokar Lahadi ta kawo ƙarshen tarihin annabci na dabbar duniya. A lokacin dokar Lahadi, jam’iyyar Republican ita ma tana ƙarewa. Jam’iyyar Democratic tana ƙarewa a zaɓen shekarar 2024, jam’iyyar Republican kuma tana ƙarewa a dokar Lahadi. Dokar Lahadi, kasancewarta ƙarshen masarauta ta shida ta annabcin Littafi Mai Tsarki, an misalta ta da farkon dabbar duniya a shekara ta 1798. Muhimmin halin annabci na dabbar duniya shi ne “yin maganarta.” A shekara ta 1798, Amurka ta kafa Dokokin Baƙi da na Tayar da Fitina, waɗanda saboda haka suke zama misalin dokar Lahadi, sa’ad da Amurka take magana kamar maciji.

From 1776 to 1798, the United States, though not yet the sixth kingdom of Bible prophecy represents three waymarks of the United States speaking. That period led to the beginning of the earth beast’s reign as the sixth kingdom of Bible prophecy, and it therefore represents a period that leads to the ending of the earth beast’s reign as the sixth kingdom. The Declaration of Independence in 1776, followed by the Constitution in 1789 and the Alien and Sedition Acts of 1798, represent three waymarks in the history leading to the ending of the earth beast as the sixth kingdom at the Sunday law. The fulfillment of those three waymarks are represented differently within the history of both the Democratic and Republican parties.

Daga 1776 zuwa 1798, Amurka, ko da yake har yanzu ba ita ce mulki na shida na annabcin Littafi Mai Tsarki ba, tana wakiltar alamomin hanya guda uku na maganar Amurka. Wannan lokaci ya kai ga farkon mulkin dabbar ƙasa a matsayin mulki na shida na annabcin Littafi Mai Tsarki, sabili da haka yana wakiltar wani lokaci da ke kaiwa ga ƙarshen mulkin dabbar ƙasa a matsayin mulki na shida. Sanarwar ’Yancin Kai a 1776, sai Kundin Tsarin Mulki a 1789, da kuma Dokokin Baƙi da na Tayar da Fitina na 1798, suna wakiltar alamomin hanya guda uku a tarihin da ke kaiwa ga ƙarshen dabbar ƙasa a matsayin mulki na shida a dokar Lahadi. Cikar waɗannan alamomin hanya guda uku ana wakilta ta hanyoyi dabam-dabam a cikin tarihin jam’iyyun Democrat da Republican duka biyun.

The Patriot Act of 2001, identifies the beginning of the removal of independence for the citizens of the United States, and was typified by the proclamation that the genuine patriots of American history enacted with the Declaration of Independence. The waymark of the Patriot Act is the first of three waymarks for both the Republican and Democratic parties.

Dokar Patriot ta shekara ta 2001 tana nuna farkon kawar da ’yancin kai na ’yan ƙasar Amurka, kuma an siffanta ta ta wurin sanarwar da haƙiƙanin ’yan kishin ƙasa na tarihin Amurka suka zartar tare da Sanarwar ’Yancin Kai. Alamar hanya ta Dokar Patriot ita ce ta farko cikin alamomin hanya guda uku ga jam’iyyun Republican da Democratic duka.

The Democratic party ends in the election of 2024, which ushers in Trump’s Executive Orders that were prefigured by the Alien and Sedition Acts. The Executive Orders Trump then enacts are not the Sunday law, but they are a type of speaking as a dragon, for they will be used by Trump as he fulfills Sister White’s identification that “active despotism” will occur in the last days. Despotism is a word identifying a dictatorship, which is accomplished by the Executive Orders that are typified in the Alien and Sedition Acts. When Trump implements his Executive Orders, there will be a reversal of the Pelosi Trials that marked the failed presidency of Biden.

Jam’iyyar Democratic ta ƙare a zaɓen shekara ta 2024, wanda ya kawo Dokokin Zartarwa na Trump da Dokokin Baƙi da na Tayar da Fitina suka riga suka zama alama ta annabci a kansu. Dokokin Zartarwa da Trump ya aiwatar a sa’an nan ba dokar Lahadi ba ne, amma su wani irin nau’i ne na yin magana kamar maciji, gama Trump zai yi amfani da su yayin da yake cika abin da Sister White ta bayyana cewa “mulkin kama-karya mai aiki” zai faru a kwanaki na ƙarshe. Mulkin kama-karya kalma ce da ke nuni da mulkin danniya na kama-karya, wanda ake aiwatarwa ta wurin Dokokin Zartarwa da aka yi musu misali a cikin Dokokin Baƙi da na Tayar da Fitina. Sa’ad da Trump ya aiwatar da Dokokinsa na Zartarwa, za a sami juyawa baya na Shari’un Pelosi waɗanda suka nuna shugabancin Biden da ya gaza.

The period of time that identifies the end of the Democratic and the Republican parties possess the signature of Alpha and Omega, for the beginning of each period represents the ending. For this reason, the first waymark for the Democratic party is the Patriot Act of 2001, and the second waymark is the Pelosi Trials that began in 2021. Those trials represent a complete rejection of the Constitution of 1789. The Pelosi Trials represent the middle waymark in the line of the Democratic party, which was typified when the Constitution was ratified by thirteen colonies, thirteen years after 1776. The Pelosi Trials represent rebellion against the Constitution and were typified by 1789. The third waymark for the Democratic line is where they end as a political party.

Tsawon lokacin da yake nuna ƙarshen jam’iyyun Democratic da Republican yana ɗauke da hatimin Alpha da Omega, domin farkon kowane lokaci yana wakiltar ƙarshensa. Saboda wannan dalili, alamar hanya ta farko ga jam’iyyar Democratic ita ce Dokar Patriot ta 2001, alamar hanya ta biyu kuma ita ce Shari’un Pelosi da suka fara a 2021. Waɗannan shari’u suna wakiltar cikakkiyar ƙin amincewa da Kundin Tsarin Mulki na 1789. Shari’un Pelosi suna wakiltar alamar hanya ta tsakiya a cikin layin jam’iyyar Democratic, wadda aka kwatanta sa’ad da kundin tsarin mulkin ya sami tabbaci daga mallaka goma sha uku, shekaru goma sha uku bayan 1776. Shari’un Pelosi suna wakiltar tawaye ga Kundin Tsarin Mulki kuma an kwatanta su da 1789. Alamar hanya ta uku ga layin Democratic ita ce inda suke ƙarewa a matsayin jam’iyya ta siyasa.

They end at the election of 2024, and once the inauguration of 2025 is accomplished the second set of Pelosi Trials will be brought about by Executive Orders which were typified by the Alien and Sedition Acts. Thus, the third waymark for the Democratic party is the Alien and Sedition Acts of 1798. The period representing the end of the Democratic party begins with an election, an inauguration, and the introduction of satanic political lawfare, and it ends with an election, an inauguration, and the introduction of satanic political lawfare.

Suna ƙarewa a zaɓen shekarar 2024, kuma da zarar an kammala rantsarwar shekarar 2025, za a haifar da rukuni na biyu na Gwaje-gwajen Pelosi ta wurin Umarnin Zartarwa waɗanda dokokin Alien and Sedition Acts suka kasance alama a gabansu. Saboda haka, alamar hanya ta uku ga jam’iyyar Democratic ita ce Alien and Sedition Acts na 1798. Lokacin da yake wakiltar ƙarshen jam’iyyar Democratic yana farawa da zaɓe, da rantsarwa, da kuma gabatar da yaƙin shari’a na siyasa na Shaidan, kuma yana ƙarewa da zaɓe, da rantsarwa, da kuma gabatar da yaƙin shari’a na siyasa na Shaidan.

For the Republican party the first waymark is the Patriot Act of 2001, typified by the Declaration of Independence in 1776. The second waymark is not the same as was the second waymark for the Democratic party. The second waymark, represented by the Constitution of 1789 for the Democrats was the first Pelosi Trials, but the second waymark for the Republicans represented by the Constitution of 1789, is the Alien and Sedition Act, that is fulfilled once the second inauguration of Trump is accomplished in 2025. How can the Alien and Sedition Acts of 1798, represent the Constitution of 1789?

Ga jam’iyyar Republican, alamar hanya ta farko ita ce Dokar Patriot ta 2001, wadda Sanarwar ’Yancin Kai ta 1776 ta misalta. Alamar hanya ta biyu ba iri ɗaya ba ce da yadda alamar hanya ta biyu take ga jam’iyyar Democratic. Alamar hanya ta biyu, wadda Tsarin Mulki na 1789 ya wakilta ga jam’iyyar Democrats, ita ce shari’o’in Pelosi na farko, amma alamar hanya ta biyu ga jam’iyyar Republicans, wadda Tsarin Mulki na 1789 ya wakilta, ita ce Dokokin Alien and Sedition, waɗanda suke cika da zarar an kammala rantsar da Trump ta biyu a shekara ta 2025. Ta yaya Dokokin Alien and Sedition na 1798 za su wakilci Tsarin Mulki na 1789?

At Trump’s second inauguration his Executive Orders, that are typified by the Alien and Sedition Acts of 1798, initiate not only a second set of Pelosi Trials, but the acts also initiate the formation of the image of the beast. The period of the formation of the image of the beast begins and ends with the speaking as a dragon. The speaking at the beginning of the period represents the establishment of the kingly powers that are represented as a dictatorship, or as Sister White calls it, “despotism.” The speaking of a dragon at the end of the period of the formation of the image of the beast identifies the authority of the religious powers being established over the political powers.

A rantsarwa ta biyu ta Trump, Umurnansa na Zartarwa, waɗanda Ayyukan Baƙi da na Tayar da Zaune Tsaye na 1798 suke zama alamar misalinsu, ba wai kawai suna ƙaddamar da rukuni na biyu na Shari’un Pelosi ba, amma kuma waɗannan ayyuka suna ƙaddamar da samuwar siffar dabbar. Lokacin samuwar siffar dabbar yana farawa ne kuma yana ƙarewa da yin magana kamar maciji. Yin maganar a farkon wannan lokaci yana wakiltar kafa ikon sarauta waɗanda aka wakilta a matsayin mulkin kama-karya, ko kuma kamar yadda Sister White ta kira shi, “despotism.” Yin magana kamar maciji a ƙarshen lokacin samuwar siffar dabbar yana bayyana ikon da ake kafa wa ƙarfin addini a bisa ikon siyasa.

The Declaration of Independence was a declaration against the tyranny of both the political authority of the kings of Europe and the religious authority of the Roman church. The period of the formation of the image of the beast is where these two corrupt powers are merged together, with the religious authority in control of the relationship. In the formation, or the merging of these two powers it is the religious authority that comes up last and is higher. Therefore, the beginning of that period represents the ending of the period. The Alien and Sedition Acts of 1798, represent the end of the Democratic party, and it is their third waymark, but it simultaneously represents the second waymark in the ending period of the Republican party. The third waymark for the Republican party is Sunday enforcement.

Sanarwar ’Yancin Kai sanarwa ce da aka yi a kan zaluncin duka ikon siyasa na sarakunan Turai da kuma ikon addini na cocin Roma. Lokacin ƙirƙirar siffar dabbar kuwa shi ne inda aka haɗa waɗannan iko biyu masu ruɓi wuri guda, tare da ikon addini yana riƙe da iko a cikin wannan dangantaka. A cikin wannan ƙirƙira, ko kuma haɗewar waɗannan iko biyu, ikon addini ne yake tasowa a ƙarshe kuma ya fi ɗaukaka. Saboda haka, farkon wannan lokaci yana wakiltar ƙarshen lokacin. Dokokin Baƙi da na Ƙuntata Magana na 1798 suna wakiltar ƙarshen jam’iyyar Democratic, kuma su ne alamar hanya ta uku a gare ta, amma a lokaci guda suna wakiltar alamar hanya ta biyu a cikin lokacin ƙarshe na jam’iyyar Republican. Alamar hanya ta uku ga jam’iyyar Republican ita ce tilasta kiyaye Lahadi.

For the Democratic party the three waymarks represented by 1776, 1789 and 1798 typify 2001 (1776), the first Pelosi Trials of 2021 (1789), and the second Pelosi Trials of 2025 (1798).

Ga jam’iyyar Democratic, manyan alamomin hanya guda uku da 1776, 1789, da 1798 suka wakilta suna kwatanta 2001 (1776), shari’o’in Pelosi na farko na 2021 (1789), da shari’o’in Pelosi na biyu na 2025 (1798).

For the Republican party the three waymarks represented by 1776, 1789 and 1798 typify 2001 (1776), the second Pelosi Trials of 2025 (1789), and the Sunday law (1798).

Ga jam’iyyar Republican, manyan alamomin hanya guda uku da 1776, 1789, da 1798 ke wakilta suna nuna 2001 (1776), shari’o’in Pelosi na biyu na 2025 (1789), da dokar Lahadi (1798).

1776, 1789 and 1798 represent twenty-two years, and twenty-two is the symbol of the combination of Divinity with humanity. These three waymarks bear the testimony of “Truth”, for they represent that the first and last waymark identify the same truth. 1776 identifies the establishment of independence, and 1798 identifies the removal of independence. They therefore represent the first and last letters of the Hebrew alphabet that consists of twenty-two letters. The thirteenth letter is a symbol of rebellion, and together those three letters; the first, the thirteenth and the last combined to form the Hebrew word “Truth”.

1776, 1789 da 1798 suna wakiltar shekaru ashirin da biyu, kuma ashirin da biyu alama ce ta haɗuwar Allahntaka da ɗan’adam. Waɗannan alamomin hanya guda uku suna ɗauke da shaidar “Gaskiya”, gama suna wakiltar cewa alamar hanya ta farko da ta ƙarshe suna bayyana gaskiya ɗaya. 1776 yana nuna kafuwar ’yancin kai, kuma 1798 yana nuna kawar da ’yancin kai. Saboda haka, suna wakiltar haruffa na farko da na ƙarshe na baƙaƙen Ibrananci, waɗanda suka ƙunshi haruffa ashirin da biyu. Harafi na goma sha uku alama ce ta tawaye, kuma tare waɗannan haruffa uku; na farko, na goma sha uku, da na ƙarshe, idan aka haɗa su suna samar da kalmar Ibrananci “Gaskiya”.

1776 represents September 11, 2001, and marks the beginning of the sealing time of the one hundred and forty-four thousand. It marks the beginning of the sprinkling of the latter rain, which is the period of time when the dragon is given to the beast for services rendered, as the Democratic dragon party will be defeated by the Republican beast party.

1776 yana wakiltar 11 ga Satumba, 2001, kuma yana nuna farkon lokacin hatimcewar dubu ɗari da arba'in da huɗu. Yana nuna farkon yayyafar ruwan sama na ƙarshe, wato lokacin da aka ba dabbar dragon saboda ayyukan da ya yi, kamar yadda jam’iyyar dragon ta Democratic za ta sha kaye a hannun jam’iyyar dabba ta Republican.

During that history the sealing of the true Protestant horn is accomplished during the period of time when the Lord stretches His hand forth a second time to gather the people who are identified as the outcasts of Israel, and who will be lifted up as an ensign at the Sunday law.

A cikin wannan tarihin, ana kammala hatimcewar ƙahon Furotesta na gaskiya a cikin lokacin da Ubangiji yake miƙa hannunsa a karo na biyu domin tattara mutanen da aka bayyana a matsayin korarrun Isra’ila, waɗanda kuma za a ɗaga su a matsayin tuta a lokacin dokar Lahadi.

On July 18, 2020 the true Protestant horn was scattered and twenty-two years after 2001, in July of 2023 the work of the second gathering was initiated by a voice crying in the wilderness. The first gathering took place in 2001, when the angel of Revelation chapter eighteen descended as the great buildings of New York city came down. The descent of that angel represented the beginning of the sealing time, and the descent of Michael the archangel on July 18, 2020 represented the ending of the sealing time. Jesus, as the Alpha and Omega always illustrates the end with the beginning, so the prophetic elements of the first gathering that began on September 11, 2001, represent the prophetic elements that occur in the second gathering.

A ranar 18 ga Yuli, 2020, an warwatsa ƙahon Furotesta na gaskiya, kuma bayan shekaru ashirin da biyu daga 2001, a watan Yuli na 2023, aka fara aikin taro na biyu ta wurin murya mai kuka a jeji. Taro na farko ya faru a shekara ta 2001, sa’ad da mala’ikan Ru’ya ta Yohanna sura ta goma sha takwas ya sauko yayin da manyan gine-ginen birnin New York suke rushewa. Saukowar wancan mala’ika ta wakilci farkon lokacin sa hatimi, kuma saukowar Mika’ilu shugaban mala’iku a ranar 18 ga Yuli, 2020 ta wakilci ƙarshen lokacin sa hatimi. Yesu, a matsayin Alfa da Omega, kullum yana misalta ƙarshen da farko, saboda haka abubuwan annabci na taro na farko da ya fara a ranar 11 ga Satumba, 2001, suna wakiltar abubuwan annabci da suke faruwa a taro na biyu.

There are three clear illustrations of the second gathering that represent the ending history of the sealing time of the one hundred and forty-four thousand, which are the history of Christ, the history of the first and second angels’ messages from August 11, 1840 to October 22, 1844, and also the history of the third angel from October 22, 1844 unto the rebellion of 1863. Those three witnesses establish the second gathering of the one hundred and forty-four thousand from July 2023, unto the soon coming Sunday law. If we isolate one distinct element from each history we find the evidence of the role of the third woe.

Akwai misalai uku bayyanannu na taro na biyu waɗanda suke wakiltar tarihin ƙarshe na lokacin hatimcewar mutum dubu ɗari da arba’in da huɗu, wato tarihin Almasihu, tarihin saƙonnin mala’ika na farko da na biyu daga 11 ga Agusta, 1840 zuwa 22 ga Oktoba, 1844, da kuma tarihin mala’ika na uku daga 22 ga Oktoba, 1844 har zuwa tawaye na 1863. Waɗannan shaidu uku ne suke tabbatar da taro na biyu na mutum dubu ɗari da arba’in da huɗu daga Yuli 2023 har zuwa dokar Lahadi mai zuwa nan ba da daɗewa ba. Idan muka ware wani takamaiman sashe ɗaya daga kowane tarihi, za mu ga hujjar matsayin kaito na uku.

At the conclusion of the Exeter camp meeting on August 17, 1844, the message of the Midnight Cry was proclaimed. That proclamation represented the proclamation of the Midnight Cry message in the history of the one hundred and forty-four thousand, for both histories were and are a fulfillment of the parable of the ten virgins. Sister White identifies that Christ’s triumphal entry into Jerusalem represented the proclamation of the Midnight Cry in 1844. The only time Christ ever rode an animal was in His entry into Jerusalem, and the animal He rode was an ass, which is the symbol of Islam. In the period of the second gathering of 1844 unto 1863, in 1848 Sister White identifies that the European nations were being angered, and the angering of the nations in that history was accomplished by the threats of continued warfare being brought upon Europe by Islam. In each of the three histories of a second gathering, the role of Islam of the third woe is identified.

A ƙarshen taron zangon Exeter a ranar 17 ga Agusta, 1844, an yi shelar saƙon Kukan Tsakar Dare. Wancan shelar tana wakiltar shelar saƙon Kukan Tsakar Dare a tarihin dubu ɗari da arba’in da huɗu, gama duka tarihohin biyu sun kasance kuma su ne cikar misalin budurwai goma. ’Yar’uwa White ta bayyana cewa shigar Almasihu cikin Urushalima cikin nasara tana wakiltar shelar Kukan Tsakar Dare a 1844. Lokaci kaɗai da Almasihu ya taɓa hawa dabba shi ne a shigarSa cikin Urushalima, kuma dabbar da Ya hau jaki ce, wadda ita ce alamar Musulunci. A lokacin taro na biyu daga 1844 zuwa 1863, a 1848 ’Yar’uwa White ta bayyana cewa ana fusata al’ummai na Turai, kuma fusatar da al’ummai a wancan tarihin an cika ta ne ta wurin barazanar ci gaba da yaƙi da Musulunci ya kawo wa Turai. A cikin kowane ɗaya daga cikin tarihohi uku na taro na biyu, an bayyana rawar Musulunci na masifar uku.

The sealing time of the one hundred and forty-four thousand began on September 11, 2001 with a surprise attack from Islam of the third woe, upon the modern glorious land of the United States. Twenty-two years later on October 7, 2023, Islam of the third woe, brought a surprise attack upon the ancient glorious land. At the soon coming Sunday law, which is the great earthquake of Revelation eleven, the third woe suddenly comes again, as it once again accomplishes a surprise attack upon the modern glorious land.

Lokacin hatimcewa na dubu ɗari da arba’in da huɗu ya fara ne a ranar 11 ga Satumba, 2001, da wani harin ba-zata daga Musulunci na masifa ta uku, a kan ƙasar ɗaukaka ta zamani, wato Amurka. Shekaru ashirin da biyu bayan haka, a ranar 7 ga Oktoba, 2023, Musulunci na masifa ta uku ya kawo wani harin ba-zata a kan tsohuwar ƙasar ɗaukaka. A lokacin dokar Lahadi mai zuwa nan ba da jimawa ba, wadda ita ce babbar girgizar ƙasa ta Ru’ya ta Yohanna goma sha ɗaya, masifa ta uku za ta sāke zuwa ba zato, yayin da za ta sāke cika wani harin ba-zata a kan ƙasar ɗaukaka ta zamani.

The rebellion represented by literal Israel, as a symbol of those who crucified their Messiah, and the three surprise attacks of Islam of the third woe bear the signature of “Truth.” The message that seals the one hundred and forty-four thousand accomplishes the work of gathering God’s last-day people a second time occurs during a period of time when the activities of Islam of the third woe are active.

Tawayen da Isra’ila ta zahiri ta wakilta, a matsayin alamar waɗanda suka gicciye Almasihunsu, da hare-haren ba-zata guda uku na Musulunci na annoba ta uku, suna ɗauke da hatimin “Gaskiya.” Saƙon da yake hatimce mutum dubu ɗari da arba’in da huɗu, wanda yake cika aikin tattara mutanen Allah na kwanaki na ƙarshe a karo na biyu, yana faruwa ne a cikin wani zangon lokaci lokacin da ayyukan Musulunci na annoba ta uku suke aiki.

The prophetic period represented as the “second gathering,” distinctly identifies specific prophetic periods that make up the entire history of the “second gathering”. The descent of Christ after His resurrection marks the beginning of His work to gather those who had been scattered at the cross.

Lokacin annabci da aka wakilta a matsayin “taro na biyu,” yana fayyace takamaiman lokuta na annabci da suka ƙunshi cikakken tarihin “taro na biyu” ɗin. Saukowar Almasihu bayan tashinsa daga matattu tana nuna farkon aikinsa na tattara waɗanda aka warwatsa a gicciye.

> Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. Matthew 26:31.

> Sa’an nan Yesu ya ce musu, Dukanku za ku yi tuntuɓe sabili da ni a daren nan; gama an rubuta cewa, Zan bugi makiyayi, tumakin garken kuwa za su watse. Matiyu 26:31.

After the three days in the tomb, Christ descended unto the disciples, initiating a forty-day period of personal instruction, which was followed by a ten-day period of unification and prayer in advance of the outpouring of the Holy Spirit without measure at Pentecost.

Bayan kwanaki uku a cikin kabari, Almasihu ya sauko zuwa ga almajiran, yana fara wani lokaci na kwanaki arba’in na koyarwa ta kai-tsaye, wanda ya biyo bayansa da wani lokaci na kwanaki goma na haɗin kai da addu’a domin shirin zubowar Ruhu Mai Tsarki ba tare da awo ba a ranar Fentikos.

> The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. . .. And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. Acts 1:1–9, 2:1, 2.

> Na rubuta littafin farko, ya kai Theophilus, game da dukan abin da Yesu ya fara yi da koyarwa, har zuwa ranar da aka ɗauke shi sama, bayan da ya yi wa manzannin da ya zaɓa umarni ta wurin Ruhu Mai Tsarki. Ga waɗannan kuma ya nuna kansa a raye bayan wahalarsa da tabbatattun shaidu masu yawa waɗanda ba su da ƙarya, yana bayyana gare su har kwana arba’in, yana kuma magana game da al’amuran da suka shafi mulkin Allah. Kuma, yana tare da su a taro, ya umarce su kada su tashi daga Urushalima, sai dai su jira alkawarin Uba, wanda, in ji shi, kuka ji daga gare ni. Gama Yahaya hakika ya yi baftisma da ruwa; amma ku kuwa za a yi muku baftisma da Ruhu Mai Tsarki ba da daɗewa ba. To, da suka taru tare, suka tambaye shi, suna cewa, Ubangiji, a wannan lokaci ne za ka sāke mayar wa Isra’ila mulkin? Sai ya ce musu, Ba naku ba ne ku san lokuta ko zamani, waɗanda Uba ya sa cikin ikonsa. Amma za ku karɓi iko sa’ad da Ruhu Mai Tsarki ya sauko a kanku; kuma za ku zama shaiduna a Urushalima, da cikin dukan Yahudiya, da Samariya, har ma zuwa iyakar duniya. Da ya faɗi waɗannan abubuwa, suna dubansa, aka ɗauke shi sama; sai wani girgije ya karɓe shi daga ganinsu.... Da ranar Fentikos ta cika kuwa, dukansu suna tare da juna da zuciya ɗaya a wuri guda. Nan da nan kuwa aka ji wata ƙara daga sama kamar ta iska mai ƙarfi tana kadawa, ta kuma cika dukan gidan inda suke zaune. Ayyukan Manzanni 1:1–9, 2:1, 2.

For forty days, followed by the ten days the disciples were to “wait” for the promise of the Father, Christ was gathering His disciples a second time. The period of waiting in Jerusalem, is a symbol of a tarrying time, in agreement with the tarrying times of Matthew twenty-five and Habakkuk two. The entire period is identified by Christ as beginning at the work of Elijah, when John was baptizing, and the entire period ended with the baptism of the Holy Spirit at Pentecost. Baptism is a symbol of death, burial and resurrection, so the middle waymark in the entire period was the cross, for the entire period bears the signature of “Truth”.

Na kwanaki arba’in, sannan kuma kwanaki goma da almajiran za su “jira” alkawarin Uba, Kristi yana sake tattara almajiransa a karo na biyu. Lokacin jiran a Urushalima alama ce ta wani lokaci na jinkiri, da ya yi daidai da lokutan jinkiri na Matiyu ashirin da biyar da Habakkuk biyu. Dukan wannan lokaci Kristi ya bayyana shi a matsayin wanda ya fara da aikin Iliya, lokacin da Yahaya yake baftisma, kuma dukan lokacin ya ƙare da baftismar Ruhu Mai Tsarki a ranar Fentikos. Baftisma alama ce ta mutuwa, binnewa, da tashin matattu, saboda haka alamar tsakiyar lokaci a cikin dukan wannan lokaci ita ce gicciye, domin dukan wannan lokaci yana ɗauke da sa hannun “Gaskiya”.

The entire period begins with the baptism of Christ by John, when the Holy Spirit descended in the form of a dove. Then the work of gathering the disciples who were to be the foundation of the Christian temple began. At the end of that period Christ gathers His disciples a second time, and the period of the second gathering is a repetition of the period of the first gathering, for Christ illustrates the ending of a thing with its beginning.

Dukan wannan zamani ya fara ne da baftismar Almasihu ta hannun Yahaya, sa’ad da Ruhu Mai Tsarki ya sauko cikin siffar kurciya. Sa’an nan aikin tara almajiran da za su zama tushen haikalin Kirista ya fara. A ƙarshen wannan zamani Almasihu ya sāke tara almajiransa a karo na biyu, kuma zamanin tarawar ta biyu maimaitawa ce ta zamanin tarawar ta farko, gama Almasihu yana bayyana ƙarshen abu ta wurin farkonsa.

The cross had been typified by Christ’s baptism, and both events began a work of gathering disciples. The waymark that identifies the beginning and the ending represents death, burial and resurrection. After the resurrection, forty days of testing in the wilderness represented forty days of instruction after His descent unto the disciples. The forty days both represent a primary truth that is expressed by Jesus as, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.”

An yi wa gicciye alama tun da baftismar Almasihu, kuma duka waɗannan abubuwan biyu sun fara aikin tara almajirai. Alamar hanya da ke gane farkon da ƙarshen tana wakiltar mutuwa, binnewa da tashin matattu. Bayan tashin matattu, kwana arba’in na gwaji a cikin jeji sun wakilci kwana arba’in na koyarwa bayan saukowarsa zuwa ga almajirai. Kwanaki arba’in ɗin duka suna wakiltar wata gaskiya ta farko wadda Yesu ya bayyana da cewa, “A rubuce yake, Ba gurasa kaɗai mutum zai rayu da shi ba, amma da kowace kalma da take fitowa daga bakin Allah.”

In that period of time Jesus opened up to the disciples all that the prophets had testified about Christ, thus identifying that period as an opening of His prophetic Word.

A cikin wancan zamani Yesu ya buɗe wa almajirai dukan abin da annabawa suka shaida game da Almasihu, ta haka yana bayyana cewa wannan zamani buɗewa ne ga Kalmarsa ta annabci.

> And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. . .. Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And they drew nigh unto the village, whither they went: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight. Luke 24:13–16, 26–31.

> Ga shi, biyu daga cikinsu kuwa suka tafi a wannan rana zuwa wani ƙauye da ake kira Emmaus, wanda yake nisan kusan stadia sittin daga Urushalima. Suka kuwa yi ta magana da juna game da dukan waɗannan abubuwan da suka faru. Sai ya zama, yayinda suke tattaunawa da juna suna kuma muhawara, Yesu kansa ya kusanto, ya bi hanya tare da su. Amma an riƙe idanunsu, domin kada su gane shi.... Sai ya ce musu, Ya ku wawaye, masu jinkirin zuciya ga gaskata dukan abin da annabawa suka faɗa! Ashe, bai kamata Almasihu ya sha wahala a kan waɗannan abubuwa ba, sa’an nan ya shiga cikin ɗaukakarsa? Kuma ya fara daga Musa da dukan annabawa, ya fassara musu a cikin dukan Littattafai abubuwan da suka shafe shi. Suka kuma kusanci ƙauyen da suke nufa, shi kuwa ya yi kamar zai zarce gaba. Amma suka roƙe shi ƙwarai, suna cewa, Ka zauna tare da mu, gama yamma ta kusa yi, rana kuma ta riga ta nisa. Sai ya shiga don ya zauna tare da su. Sai ya zama, yana zaune cin abinci tare da su, ya ɗauki gurasa, ya sa mata albarka, ya gutsuttsura, ya ba su. Nan kuwa aka buɗe idanunsu, suka gane shi; sai ya ɓace daga gabansu. Luka 24:13–16, 26–31.

Christ tarried with the disciples who did not recognize who He was, until He opened their eyes, “and beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” Their eyes were opened when they were given “bread” to eat. After forty days Christ ascended unto heaven, and “vanished out of their sight,” as He had done with the disciples of Emmaus in the beginning of the forty days of instruction. They then began the ten days of preparation for Pentecost, which typifies the soon coming Sunday law.

Almasihu ya jima tare da almajiran da ba su gane ko wanene Shi ba, har sai da Ya buɗe idanunsu, “kuma tun daga Musa da dukan annabawa, Ya bayyana musu a cikin dukan Littattafai abubuwan da suka shafe Shi.” An buɗe idanunsu sa’ad da aka ba su “gurasa” su ci. Bayan kwana arba’in Almasihu ya hau zuwa sama, kuma “ya ɓace daga ganinsu,” kamar yadda Ya yi da almajiran Emmaus a farkon kwanaki arba’in na koyarwa. Sa’an nan suka fara kwanaki goma na shiri domin Fentikos, wanda yake misalta dokar Lahadi mai zuwa nan ba da daɗewa ba.

At the great earthquake, which is the Sunday law, the third woe of Islam comes quickly, and Islam is Isaiah’s “rough” “east wind,” that is Ezekiel’s breath that comes from John’s four winds that are restrained during the sealing of the one hundred and forty-four thousand.

A babban girgizar ƙasa, wadda ita ce dokar Lahadi, masifa ta uku ta Musulunci ta zo da sauri, kuma Musulunci shi ne “iska mai ƙarfi” ta “gabas” ta Ishaya, wato numfashin Ezekiyel ne da yake fitowa daga iskoki huɗu na Yohanna waɗanda ake riƙe da su a lokacin hatimcewar dubu ɗari da arba’in da huɗu.

Once the one hundred and forty-four thousand are sealed then the four winds are loosed, and “suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house.” Islam of the third woe strikes “suddenly” and unexpectedly, and produces the “sound from heaven” that is the seventh trumpet, which identifies when the mystery of God is finished, and the mystery of God is finished for the one hundred and forty-four thousand when Divinity (the outpouring of the Holy Spirit) is permanently combined with humanity, and the Lord suddenly comes to His temple (the house where the disciples were gathered) and enters into covenant with the one hundred and forty-four thousand.

Da zarar an hatimce dubu ɗari da arba’in da huɗu, sai a saki iskokin huɗu, kuma “nan da nan sai aka ji sauti daga sama kamar na iska mai ƙarfi tana tasowa da gudu, ta kuwa cika dukan gidan.” Musuluncin masifa ta uku yana bugawa “nan da nan” ba zato ba tsammani, yana kuma haifar da “sautin daga sama” wanda shi ne ƙaho na bakwai, wanda yake bayyana lokacin da asirin Allah ya cika; kuma asirin Allah ya cika ga dubu ɗari da arba’in da huɗu sa’ad da Allahntaka (zubar Ruhu Mai Tsarki) ta haɗu da ɗan’adam har abada, kuma Ubangiji ya zo haikalinsa ba zato ba tsammani (gidan da almajiran suka taru), ya kuma shiga alkawari da dubu ɗari da arba’in da huɗu.

We will continue this study in the next article.

Za mu ci gaba da wannan nazari a talifi na gaba.

> “The Lord wants us to come up into the mount,—more directly into his presence. We are coming to a crisis which, more than any previous time since the world began, will demand the entire consecration of every one who has named the name of Christ.

> “Ubangiji yana so mu hau zuwa kan dutsen,—mu shiga cikin gabansa kai tsaye fiye da dā. Muna tunkarar wani mawuyacin hali wanda, fiye da kowane lokaci da ya gabata tun farkon duniya, zai buƙaci cikakkiyar keɓewar kowane mutum da ya ambaci sunan Almasihu.

> “A revival of true godliness among us is the greatest and most urgent of all our needs. We must have the holy unction from God, the baptism of his Spirit; for this is the only efficient agent in the promulgation of sacred truth. It is the Spirit of God that quickens the lifeless faculties of the soul to appreciate heavenly things, and attracts the affections toward God and the truth.

> “Farfaɗowar tsoron Allah na gaskiya a tsakiyarmu shi ne mafi girma kuma mafi gaggawar dukkan bukatunmu. Dole ne mu sami tsattsarkan shafewa daga Allah, baftismar Ruhunsa; gama wannan shi kaɗai ne wakili mai ƙarfi a yaɗa gaskiya mai tsarki. Ruhun Allah ne yake rayar da ikon-ikon rai marasa rai domin su gane abubuwan samaniya, kuma yana jawo ƙaunace-ƙaunacen zuciya zuwa ga Allah da gaskiya.

> “It is our privilege to take God at his word. As Jesus was about to leave his disciples, to ascend into heaven, he commissioned them to bear the gospel message to all nations, tongues, and peoples. He told them to tarry in Jerusalem till they were endued with power from on high. This was essential to their success. The holy unction must come upon the servants of God. All who were fully identified as disciples of Christ and associated with the apostles as evangelists, assembled together at Jerusalem. They put away all differences. They continued with one accord in prayer and supplication, that they might receive the fulfillment of the promise of the Holy Spirit; for they were to preach the gospel in the demonstration of the Spirit and in the power of God. It was a time of great danger to the followers of Christ. They were as sheep in the midst of wolves, yet they were of good courage, because Christ had risen from the dead, and had revealed himself to them, and had promised them a special blessing which would qualify them to go forth to preach his gospel to the world. They were waiting in expectation of the fulfillment of his promise, and were praying with special fervency.

> “Gata ce gare mu mu karɓi maganar Allah yadda take. Sa’ad da Yesu yake gab da barin almajiransa, domin ya hau zuwa sama, ya umarce su su kai saƙon bishara ga dukan al’ummai, harsuna, da jama’u. Ya gaya musu su dakata a Urushalima har sai an yi musu ado da iko daga bisa. Wannan kuwa yana da muhimmanci ga nasararsu. Shafewar tsarki dole ne ta sauko bisa bayin Allah. Dukan waɗanda aka bayyana gaba ɗaya a matsayin almajiran Almasihu, kuma suke tarayya da manzanni a matsayin masu wa’azin bishara, suka taru wuri ɗaya a Urushalima. Suka kawar da dukan saɓanin da ke tsakaninsu. Suka ci gaba da zama da zuciya ɗaya cikin addu’a da roƙo, domin su karɓi cikar alkawarin Ruhu Mai Tsarki; gama za su yi wa’azin bishara ne cikin bayyanuwar Ruhu da cikin ikon Allah. Lokaci ne na babban haɗari ga mabiyan Almasihu. Sun kasance kamar tumaki a tsakiyar kerkeci, duk da haka suna da ƙarfin zuciya, domin Almasihu ya tashi daga matattu, ya kuma bayyana kansa gare su, ya kuma yi musu alkawarin wata albarka ta musamman wadda za ta sa su cancanta su fita su yi wa’azin bishararsa ga duniya. Suna jira cikin sa rai domin cikar alkawarinsa, kuma suna addu’a da ƙwazo na musamman.”

> “This is the very course that should be pursued by those who act a part in the work of proclaiming the coming of the Lord in the clouds of heaven; for a people are to be prepared to stand in the great day of God. Although Christ had given the promise to his disciples that they should receive the Holy Spirit, this did not remove the necessity of prayer. They prayed all the more earnestly; they continued in prayer with one accord. Those who are now engaged in the solemn work of preparing a people for the coming of the Lord, should also continue in prayer. The early disciples were of one accord. They had no speculations, no curious theory to advance as to how the promised blessing was to come. They were one in faith and spirit. They were agreed.

> “Wannan ne ainihin hanyar da ya kamata waɗanda suke taka rawa a cikin aikin shelar zuwan Ubangiji cikin gizagizan sama su bi; gama dole ne a shirya wata jama’a domin su tsaya a babban ranar Allah. Ko da yake Kristi ya ba almajiransa alkawarin cewa za su karɓi Ruhu Mai Tsarki, wannan bai kawar da larurar addu’a ba. Sai ma suka ƙara dagewa a cikin addu’a; suka ci gaba da yin addu’a da zuciya ɗaya. Waɗanda a yanzu suke shiga cikin wannan aiki mai tsanani na shirya wata jama’a domin zuwan Ubangiji, su ma ya kamata su ci gaba da yin addu’a. Almajiran farko sun kasance da zuciya ɗaya. Ba su da zato-zato, ba su da wata ka’ida mai son sani da za su gabatar game da yadda albarkar da aka yi alkawari za ta zo. Sun kasance ɗaya cikin bangaskiya da ruhu. Sun yi ittifaki.”

> “Put away all doubt. Dismiss your fears, obtain the experience that Paul had when he exclaimed, ‘I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.’ [Galatians 2:20.] Surrender everything to Christ, and let your life be hid with Christ in God. Then you will be a power for good. One shall chase a thousand, and two put ten thousand to flight.” Gospel Workers, 369–371.

> “Ku kawar da dukan shakka. Ku yi watsi da tsoronku, ku sami wannan kwarewa da Bulus ya samu sa’ad da ya furta cewa, ‘An gicciye ni tare da Almasihu: duk da haka ina raye; ba kuwa ni ba ne, amma Almasihu ne yake rayuwa a cikina: kuma rayuwar da nake rayuwa yanzu cikin jiki, ina rayuwarta ne ta wurin bangaskiyar Ɗan Allah, wanda ya ƙaunace ni, ya kuma ba da kansa domina.’ [Galatiyawa 2:20.] Ku miƙa kome ga Almasihu, ku kuma bari rayuwarku ta ɓoye tare da Almasihu cikin Allah. Sa’an nan za ku zama iko domin alheri. Ɗaya zai kori dubu, biyu kuma su sa dubu goma su gudu.” Gospel Workers, 369–371.

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