Article

# Panium - Number Twenty-One

Panium — Lamba Ashirin da Ɗaya

The movement toward the Sunday law in the glorious land

Yunkurin kaiwa ga dokar Lahadi a cikin ƙasa mai ɗaukaka

Author

Jeff Pippenger

Published

March 5, 2026

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The history from verse sixteen unto twenty-two in Daniel eleven begins and ends with a typification of the Sunday law. The line’s beginning and ending being the same, identifies the signature of Christ, as the Alpha and Omega. Prophetically it requires that verse sixteen be aligned with verse twenty-two. When this is done it moves the history of the glorious land, as represented by the line of the Maccabees into the history of verses ten through fifteen.

Tarihin daga aya ta goma sha shida zuwa ta ashirin da biyu a cikin Daniyel goma sha ɗaya yana farawa kuma yana ƙarewa da wani nau’in misali na dokar Lahadi. Kasancewar farkon layin da ƙarshensa ɗaya ne, yana bayyana sa hannun Almasihu, a matsayin Alfa da Omega. A bisa annabci, wannan yana buƙatar a daidaita aya ta goma sha shida da aya ta ashirin da biyu. Idan aka yi haka, sai ya mayar da tarihin ƙasa mai ɗaukaka, kamar yadda layin Maccabees yake wakilta, zuwa cikin tarihin ayoyi na goma zuwa goma sha biyar.

## The Maccabees

Makabiyawa

The Maccabees revolt represents the twenty-two years that began in 1776 and ended when the United States became the sixth kingdom of Bible prophecy in 1798. This identifies the number twenty-two as a history directly attached to the time of the end in 1798, which is where verse forty of Daniel eleven begins.

Tawayen Maccabees yana wakiltar shekaru ashirin da biyu da suka fara a 1776 suka kuma ƙare lokacin da Amurka ta zama mulki na shida na annabcin Littafi Mai Tsarki a 1798. Wannan yana tantance lamba ashirin da biyu a matsayin tarihin da yake da alaƙa kai tsaye da lokacin ƙarshe a 1798, wanda a nan ne aya ta arba’in ta Daniyel goma sha ɗaya ta fara.

The relation of the number twenty-two with 1798 is important to identify. The Maccabean revolt, in typifying the American revolution aligns both revolutions of the glorious land (literal and spiritual) as revolutions that rejected the statecraft of the Seleucids and the European kings, as well as the churchcraft of Greece and Rome. In both historical testimonies Greece and Rome represented the king of the north.

Dangantakar lamba ashirin da biyu da 1798 yana da muhimmanci a tantance. Tawayen Maccabees, cikin zama wani alama ta juyin juya halin Amurka, yana daidaita duka juyin juya halin ƙasa mai ɗaukaka (na zahiri da na ruhaniya) a matsayin juyin juya hali waɗanda suka ƙi salon mulkin ƙasa na Seleucidawa da sarakunan Turai, haka kuma da salon mulkin coci na Girka da Roma. A cikin duka shaidun tarihi, Girka da Roma sun wakilci sarkin arewa.

The line of the Maccabees is represented in verse twenty-three, but it represents a history that began 33 years after Panium of verse fifteen, and just over a hundred years before Pompey in verse sixteen. The line ends at the judgment of the cross, a judgment that extended unto 70 AD, though that period of judgment is identified as simply the cross in verse twenty-two. Prophetically the Maccabean line, representing the glorious land from 1776, then 1798 with the Hasmonean dynasty and then the Herodian dynasty to the cross and 70 AD ends at verse twenty-two and it begins with twenty-two years from 1776 unto 1798. The twenty-two years from 1776 to 1798 also typify the twenty-two years from 9/11 unto 2023, which was typified as twenty-two days in Daniel ten. The Maccabean line begins and ends with “twenty-two.”

Ana wakiltar zuriyar Maccabees a aya ta ashirin da uku, amma tana wakiltar wani tarihi ne da ya fara shekaru 33 bayan Panium na aya ta goma sha biyar, kuma fiye kaɗan da shekaru ɗari kafin Pompey a aya ta goma sha shida. Zuriyar ta ƙare a hukuncin gicciye, hukuncin da ya miƙa har zuwa shekara ta 70 A.D., ko da yake an bayyana wannan lokacin na hukunci a matsayin gicciye kawai a aya ta ashirin da biyu. A annabce, layin Maccabees, wanda yake wakiltar ƙasa mai ɗaukaka daga 1776, sa’an nan 1798 tare da daular Hasmonean, sannan daular Herodian har zuwa gicciye da 70 A.D., yana ƙarewa a aya ta ashirin da biyu kuma yana farawa da shekaru ashirin da biyu daga 1776 zuwa 1798. Shekaru ashirin da biyu daga 1776 zuwa 1798 kuma suna zama abin misali na shekaru ashirin da biyu daga 9/11 zuwa 2023, waɗanda aka misalta a matsayin kwanaki ashirin da biyu a Daniyel goma. Layin Maccabees yana farawa kuma yana ƙarewa da “ashirin da biyu.”

## Four Roman Rulers

Shugabannin Roma Huɗu

Verses sixteen through twenty-two directly identify four Roman rulers and represent another line within the verses. The Maccabean line is aligned based upon the principle of ‘repeat and enlarge,’ and the Roman line is directly represented in the verses. Pompey conquered the first two of three obstacles, as Rome ascended to the throne as the fourth kingdom of Bible prophecy at the battle of Actium in 31 BC. He was followed by Julius Caesar, Augustus Caesar and Tiberias Caesar. Pompey was a general, and the last three symbols are tied together as emperors.

Ayoyi na goma sha shida zuwa ashirin da biyu suna bayyana sarai shugabanni huɗu na Roma kuma suna wakiltar wani layi dabam a cikin ayoyin. An daidaita layin Makabiyawa bisa ga ƙa’idar “maimaitawa da faɗaɗawa,” kuma layin Roma yana wakiltuwa kai tsaye a cikin ayoyin. Pompey ya cinye na farkon biyu daga cikin cikas uku, yayin da Roma ta hau gadon sarauta a matsayin masarauta ta huɗu cikin annabcin Littafi Mai Tsarki a yaƙin Actium a shekara ta 31 K.H. Julius Kaisar ya biyo bayansa, sai Augustus Kaisar da Tiberias Kaisar. Pompey janar ne, kuma alamomi uku na ƙarshe an haɗa su wuri guda a matsayin sarakunan daular Roma.

The last of the four rulers dies in verse twenty-two where Christ was crucified, so we must take the last of the four rulers of Rome back to the Sunday law of verse sixteen. When we do this Pompey would represent the first of four waymarks, where the fourth and final waymark aligns with the Sunday law of verse sixteen. Verse sixteen would be represented by Tiberias Caesar, and the battle of Panium of verse fifteen would be represented by Augustus Caesar, the battle of Raphia in verse eleven would be Julius Caesar, thus marking General Pompey as verse ten and 1989.

Na ƙarshe daga cikin shugabanni huɗun ɗin ya mutu a aya ta ashirin da biyu, inda aka gicciye Almasihu, saboda haka dole ne mu mayar da na ƙarshe daga cikin shugabanni huɗu na Roma zuwa dokar Lahadi ta aya ta sha shida. Idan muka yi haka, Pompey zai wakilci alamar hanya ta farko cikin alamomin hanya huɗu, inda alamar hanya ta huɗu kuma ta ƙarshe ta yi daidai da dokar Lahadi ta aya ta sha shida. Aya ta sha shida za ta sami wakilci a wurin Kaisar Tiberias, yaƙin Panium na aya ta sha biyar kuma za a wakilta shi da Kaisar Augustus, yaƙin Raphia na aya ta goma sha ɗaya zai kasance Julius Caesar, ta haka kuma ake sanya Janar Pompey a matsayin aya ta goma da kuma 1989.

This identifies that the “hidden history” of verse forty of Daniel eleven, the history from the collapse of the Soviet Union in 1989 unto the Sunday law of verse forty-one is represented by three lines of prophecy that are found in the history represented by verses ten through twenty-three. The Maccabees, the Roman rulers and the three battles of Rome’s proxy powers.

Wannan yana bayyana cewa “ɓoyayyen tarihin” aya ta arba’in ta Daniyel goma sha ɗaya, wato tarihin daga rushewar Tarayyar Soviet a 1989 har zuwa dokar Lahadi ta aya ta arba’in da ɗaya, ana wakilta ne ta layukan annabci guda uku da ake samu a cikin tarihin da ayoyi goma zuwa ashirin da uku suka wakilta. Makkabiyawa, sarakunan Roma, da yaƙe-yaƙe uku na ikon wakilan Roma.

> This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. 2 Corinthians 13:1.

> Wannan ne karo na uku da nake zuwa gare ku. A bakin shaidu biyu ko uku za a tabbatar da kowace magana. 2 Korintiyawa 13:1.

## Three Proxy Wars

Yaƙe-Yaƙen Wakilai Uku

Verse ten marks the end of the fourth Syrian War that occurred from 219 unto 217 BC, when Antiochus III Magnus (the Great) regrouped in advance of the battle of verse eleven, which was the battle of Raphia that would be represented by Julius Caesar. Verse ten identifies the collapse of the Soviet Union in 1989 as represented in verse forty, and Pompey aligns with that history. Verse sixteen represents the conquering of the glorious land of Judah, typifying the Sunday law in the United States, but Pompey aligns also with 1989, and in 1989 modern Rome conquered her first obstacle, but in doing so, she simultaneously spiritually conquered Protestant America when she seduced Ronald Reagan into forming a secret alliance with the glorious land. An alliance with the whore of Rome by a king, represents spiritual fornication.

Aya ta goma tana nuna ƙarshen Yaƙin Siriya na huɗu wanda ya faru daga 219 har zuwa 217 K.H., sa’ad da Antiochus III Magnus (Babba) ya sake tattaruwa domin shirin yaƙin aya ta goma sha ɗaya, wato yaƙin Raphia wanda Julius Caesar zai wakilta. Aya ta goma tana bayyana rugujewar Tarayyar Soviet a 1989 kamar yadda aka wakilta a aya ta arba’in, kuma Pompey ya daidaitu da wannan tarihin. Aya ta goma sha shida tana wakiltar cin ƙasar ɗaukaka ta Yahuda, tana kwatanta dokar Lahadi a Amurka, amma Pompey yana daidaitu kuma da 1989, kuma a 1989 Roma ta zamani ta rinjayi shingenta na farko, amma cikin yin haka, a lokaci guda ta rinjayi Amurka Furotesta a ruhaniyance sa’ad da ta yaudari Ronald Reagan ya ƙulla kawance a ɓoye da ƙasar ɗaukaka. Kawance da karuwar Roma ta wurin sarki yana wakiltar fasikanci na ruhaniya.

1989 was where the whore of Rome begins to come out of her seventy years to commit fornication with all the kings of the earth. The first king is the United States in 1989, for the United States is also represented by Ahab, who was married to Jezebel, who is the whore of Tyre in Isaiah twenty-three.

1989 shi ne lokacin da karuwar Roma ta fara fitowa daga cikin shekaru saba’in nata domin ta yi fasikanci da dukan sarakunan duniya. Sarki na farko shi ne Amurka a shekarar 1989, gama Amurka kuma Ahab ne ke wakilta, wanda ya auri Jezebel, wadda ita ce karuwar Taya a cikin Ishaya 23.

> And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.

> Kuma zai faru a wannan rana, cewa za a manta da Taya har shekara saba’in, gwargwadon kwanakin sarki guda ɗaya: bayan cikar shekara saba’in Taya za ta raira waƙa kamar karuwa. Ki ɗauki molo, ki yi yawo a cikin birni, ke karuwar da aka manta da ita; ki yi waƙa mai daɗin ji, ki raira waƙoƙi da yawa, domin a sake tunawa da ke. Kuma zai faru bayan cikar shekara saba’in, cewa Ubangiji zai ziyarci Taya, ita kuwa za ta koma ga ladanta, kuma za ta yi fasikanci da dukan mulkokin duniya a bisa fuskar ƙasa. Ishaya 23:15–17.

The whore was forgotten at the “time of the end” in 1798 when she received her deadly wound as represented in verse forty of Daniel eleven. At the “time of the end” in 1989 she begins the period of the healing of her deadly wound by committing fornication with the kingdom who will be the first to enforced the mark of her authority. That kingdom was represented by Ahab, and by France, who placed the papacy on the throne of the earth in 538 and was the premier kingdom to support the rise of the papal power. For this reason, they are titled as “the first-born of the Catholic church,” as well as “the eldest daughter of the Catholic church.” France and Ahab both witness to the United States role from 1989 unto the Sunday law.

An manta da karuwar a “lokacin ƙarshe” a shekara ta 1798 sa’ad da ta karɓi rauni mai kisa, kamar yadda aka wakilta a aya ta arba’in ta Daniyel goma sha ɗaya. A “lokacin ƙarshe” a shekara ta 1989 ta fara zamanin warkewar rauninta mai kisa ta wurin yin fasikanci da mulkin da zai zama na farko wajen tilasta alamar ikon ta. An wakilta wannan mulki ta wurin Ahab, da kuma Faransa, wadda ta ɗora papanci a kan kursiyin duniya a shekara ta 538 kuma ita ce mulki mafi gaba wajen goyon bayan tashin ikon papanci. Saboda wannan dalili, ana ba su take da “ɗan fari na cocin Katolika,” haka kuma “babbar ’ya ta cocin Katolika.” Faransa da Ahab duka suna ba da shaida game da rawar da Amurka ke takawa daga 1989 har zuwa dokar Lahadi.

In Isaiah twenty-three, the whore of Tyre, who is also the whore of Revelation seventeen, whose forehead has Babylon the Great written upon it. It is “forgotten” for the history of the United States, beginning in 1798, when the papacy ceased to be the fifth kingdom of Bible prophecy, the sea beast of Revelation thirteen. Then the United States began its role as the sixth kingdom of Bible prophecy as the earth beast of Revelation thirteen. Ultimately the United States becomes the premier king of the ten kings of Revelation seventeen. The symbolic history of a period of “seventy years,” the “days of one king” represents the seventy years that Babylon ruled as the first kingdom of Bible prophecy. This typifies the history of the United States from 1798 unto the Sunday law where the external line of American history is represented by the Republican horn and the internal line is represented by the Protestant horn. Those two horns representing the heart of the Constitution that provides for a separation of statecraft and churchcraft, and are the subject the future of America.

A cikin Ishaya ashirin da uku, karuwar Taya ce, wadda ita ma ce karuwar Ru’ya ta Yohanna goma sha bakwai, wadda a goshinta ake rubuce da Babili Mai Girma. An “manta” da ita a tarihin Amurka, wanda ya fara a shekara ta 1798, sa’ad da papanci ya daina zama masarauta ta biyar ta annabcin Littafi Mai Tsarki, dabbar teku ta Ru’ya ta Yohanna goma sha uku. Sa’an nan Amurka ta fara matsayinta a matsayin masarauta ta shida ta annabcin Littafi Mai Tsarki a matsayin dabbar ƙasa ta Ru’ya ta Yohanna goma sha uku. A ƙarshe dai Amurka ta zama sarki mafi girma cikin sarakuna goma na Ru’ya ta Yohanna goma sha bakwai. Tarihin alama na wani zamani na “shekaru saba’in,” wato, “kwanakin sarki ɗaya,” yana wakiltar shekaru saba’in da Babila ta yi tana mulki a matsayin masarauta ta farko ta annabcin Littafi Mai Tsarki. Wannan yana zama misali na tarihin Amurka daga 1798 har zuwa dokar Lahadi inda layin waje na tarihin Amurka ƙahon Jamhuriyya yake wakilta, layin ciki kuwa ƙahon Furotesta yake wakilta. Waɗannan ƙahoni biyu suna wakiltar zuciyar Kundin Tsarin Mulki wadda take tanadin rabuwa tsakanin harkokin gwamnati da harkokin coci, kuma su ne batun makomar Amurka.

Seventy years are marked for the whore of Tyre to be forgotten, then from the time of the end in 1989 unto the Sunday law she begins to sing. She began with a secret alliance as she captured the religion of Protestant America and brought down the political structure of the king of the south with the collapse of the Soviet Union. A period of seventy years that concludes in a history where Antiochus the Great is standing in the middle of a seventeen year period that is divided into ten and seven, which when multiplied equals “seventy.” At the beginning of the external two hundred and fifty years that ended between Raphia and Panium the internal time prophecy of twenty-three hundred years begins with “seventy” weeks being determined upon Daniel’s people. At the end of those seventy weeks, in 34 AD ancient Israel was forever divorced from God as His chosen covenant people, and God had then entered into marriage with His Christian bride and was then reaching out to the Gentiles.

An ware shekara saba’in domin a manta da karuwar Taya, sa’an nan daga lokacin ƙarshe a 1989 har zuwa dokar Lahadi ta fara rerawa. Ta fara ne da ɓoyayyiyar haɗaka yayinda ta kama addinin Amurka ta Furotesta kuma ta rusar da tsarin siyasa na sarkin kudu ta wurin faɗuwar Tarayyar Soviet. Wani tsawon lokaci na shekara saba’in wanda ya ƙare a cikin tarihin da Antiochus Mai Girma yake tsaye a tsakiyar wani lokaci na shekara goma sha bakwai da aka raba zuwa goma da bakwai, wanda idan aka ninka ya ba da “saba’in.” A farkon waje na shekaru ɗari biyu da hamsin waɗanda suka ƙare tsakanin Raphia da Panium, annabcin lokaci na ciki na shekaru dubu biyu da ɗari uku ya fara da makonni “saba’in” da aka ƙaddara a kan mutanen Daniyel. A ƙarshen waɗannan makonni saba’in, a shekara ta 34 AD an raba tsohuwar Isra’ila da Allah har abada a matsayin zaɓaɓɓun mutanensa na alkawari, kuma Allah ya riga ya shiga aure da amaryarsa ta Kirista, kuma a sa’an nan yana miƙa kai ga Al’ummai.

207 BC Antiochus is standing in the middle of “seventy,” identifying the close of his kingdom’s favored nation status as the “glorious land” where He chose to raise up modern Israel. The end of the United States as the sixth kingdom at the Sunday law is the end of Isaiah’s “seventy years.” The two-hundred and fifty year line of Antiochus is identifying the close of probation for the Republican horn of the United States, just before the Sunday law of verse sixteen. The twenty-three hundred years that ended when judgment began on October 22, 1844 typifies when judgment closes at the Sunday law. The twenty-three hundred years begins with seventy weeks that identify the end of literal Israel as God’s chosen people. The end of the overall period of twenty-three hundred years concludes with the Protestant movement ending as the advent movement carried on unto the Sunday law. When the closed door of 1844 is repeated the doors will close upon the Republican horn, the Protestant horn, and the government beast.

A shekara ta 207 K.H., Antiochus yana tsaye a tsakiyar “saba’in,” yana bayyana ƙarshen matsayin al’umma da aka yi wa mulkinsa tagomashi a matsayin “ƙasa mai ɗaukaka” inda Ya zaɓa ya tashe Isra’ila ta zamani. Ƙarshen Amurka a matsayin mulki na shida a dokar Lahadi shi ne ƙarshen “shekaru saba’in” na Ishaya. Layin shekaru dari biyu da hamsin na Antiochus yana nuna ƙarshen ƙofar alheri ga ƙahon Jamhuriya na Amurka, gab da dokar Lahadi ta aya ta goma sha shida. Shekaru dubu biyu da ɗari uku waɗanda suka ƙare sa’ad da shari’a ta fara a ranar 22 ga Oktoba, 1844, suna zama misali na lokacin da shari’a ta ƙare a dokar Lahadi. Shekaru dubu biyu da ɗari uku suna farawa da makonni saba’in waɗanda suke bayyana ƙarshen Isra’ila ta zahiri a matsayin zaɓaɓɓun mutanen Allah. Ƙarshen dukan lokacin na shekaru dubu biyu da ɗari uku yana ƙarewa da motsin Furotesta ya zo ƙarshe yayin da motsin zuwan Almasihu ya ci gaba har zuwa dokar Lahadi. Sa’ad da aka maimaita ƙofar da aka rufe ta 1844, ƙofofin za su rufe a kan ƙahon Jamhuriya, da ƙahon Furotesta, da dabbar gwamnati.

For Antiochus to stand between the period of ten and seven is to stand at the end of his probationary time, Probation closes for the government of the United States, which is the earth beast, at the Sunday law, but the Republican horn’s probation closes before the Sunday law.

Ga Antiyokus ya tsaya tsakanin zamanin goma da bakwai, hakan na nufin ya tsaya ne a ƙarshen lokacin jarrabawarsa. Lokacin jarrabawa yana rufewa ga gwamnatin Tarayyar Amurka, wadda ita ce dabbar ƙasa, a dokar Lahadi, amma lokacin jarrabawar ƙahon Jam’iyyar Republican yana rufewa kafin dokar Lahadi.

> Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. Matthew 18:22.

> Yesu ya ce masa, Ba na ce maka, Har sau bakwai ba; amma, Har sau saba’in sau bakwai. Matiyu 18:22.

The expression “seventy times seven,” is the only place in the Bible where numbers are expressed with a multiple in this fashion. “Seventy times seven” is the four hundred and ninety years that were “determined” for Daniel’s people. It is the seventy weeks that begin the twenty-three hundred and at the end of the two hundred and fifty years from the identical starting point Antiochus arrives in the middle of ten and seven. Antiochus the Great there takes his stand in the last acts of his story in the sacred drama of the great controversy.

Kalmar “saba’in sau bakwai” ita ce kaɗai a cikin Littafi Mai Tsarki inda aka bayyana lambobi da ninki ta wannan hanya. “Saba’in sau bakwai” su ne shekaru ɗari huɗu da casa’in waɗanda aka “ƙaddara” domin mutanen Daniyel. Su ne makonni saba’in da suke fara shekaru dubu biyu da ɗari uku, kuma a ƙarshen shekaru ɗari biyu da hamsin daga wannan mafarin ɗaya Antiochus ya iso a tsakiyar goma da bakwai. Antiochus Mai Girma a can ya ɗauki matsayinsa a ayyukan ƙarshe na tarihinsa a cikin tsattsarkan wasan kwaikwayo na babban rikici.

The closed door of 1844 represents the closed door of the Sunday law, and before the Sunday law of verse sixteen a period of seven years begins with Antiochus marking the end of his kingdom, and then his kingdom ends at the conclusion of the seven years. The seven-year period represents the image of the beast testing time, and the period begins at the first Sunday law of 321. Before the first Sunday law, which typifies the last Sunday law there is a ten-year period that begins with an edict. At the “edict” of 313 the testing represented by ten years begins, then Antiochus passes the first Sunday law and the probation of the Republican horn ends. At the end of the seven years, Panium and the Sunday law arrive, producing the division of east and west in the year 330.

Ƙofar da aka rufe ta shekara ta 1844 tana wakiltar rufaffiyar ƙofar dokar Lahadi, kuma kafin dokar Lahadi ta aya ta goma sha shida wani zamani na shekaru bakwai yana farawa tare da Antiochus yana yi wa ƙarshen mulkinsa alama, sa’an nan kuma mulkinsa yana ƙarewa a ƙarshen waɗannan shekaru bakwai. Zamanin shekaru bakwai yana wakiltar lokacin gwaji na siffar dabbar, kuma wannan zamani yana farawa ne da dokar Lahadi ta farko ta shekara ta 321. Kafin dokar Lahadi ta farko, wadda take zama alamar dokar Lahadi ta ƙarshe, akwai wani zamani na shekaru goma da yake farawa da wani umarni. A “umarnin” shekara ta 313 gwajin da shekaru goma ke wakilta yana farawa, sa’an nan Antiochus ya zartar da dokar Lahadi ta farko kuma lokacin jarrabawar ƙahon Jamhuriyya ya ƙare. A ƙarshen shekaru bakwai, Panium da dokar Lahadi suna iso, suna haifar da rarrabuwar gabas da yamma a shekara ta 330.

## Pompey

Pompey

Pompey conquered the glorious land in verse sixteen, but within the two-year period from 65 unto 63 BC, Pompey, in fulfillment of Daniel eight and verse nine, actually conquered “the east” and the “[glorious] land,” typifying the double conquering in verse forty and 1989.

Pompey ya ci ƙasa mai daraja da yaƙi a aya ta goma sha shida, amma a cikin wa’adin shekaru biyu daga 65 zuwa 63 kafin haihuwar Almasihu, Pompey, cikin cikar Daniyel takwas da aya ta tara, hakika ya ci “gabas” da “ƙasar [mai daraja],” yana kwatanta cin nasara sau biyu da ke cikin aya ta arba’in da 1989.

The third obstacle for pagan Rome would be accomplished by Augustus Caesar who is noted for forming the first official Roman Triumvirate, representing the first official threefold union in Rome. It is at the third waymark of Roman leaders that the threefold union is officially marked in Roman history. It is at the Sunday law in verse sixteen that the threefold union of the dragon, the beast and false prophet is established, and then the bird of wickedness is set back upon her place in Shinar, as set forth by Zechariah.

Babban cikas na uku ga Roma ta arna za a cika shi ta hannun Augustus Caesar, wanda aka san shi da kafa Triumvirate na farko na hukuma na Roma, yana wakiltar haɗin kai na farko na hukuma mai sassa uku a Roma. A alamar hanya ta uku ta shugabannin Roma ne aka yi wa wannan haɗin kai mai sassa uku alamar hukuma a tarihin Roma. A dokar Lahadi a aya ta goma sha shida ne aka kafa wannan haɗin kai mai sassa uku na maciji, da dabbar, da annabin ƙarya, sa’an nan kuma a maido da tsuntsun mugunta zuwa matsayinta a Shinar, kamar yadda Zakariya ya bayyana.

Augustus Caesar formed the first official Roman Triumvirate, but it is called the Second Triumvirate by the historians, for Julius Caesar also formed a Triumvirate, but it was not an official Triumvirate of the Roman government. The relation of Julius and Augustus Caesar as symbols of the threefold union of the dragon, the beast and the false prophet at the soon-coming Sunday law, is typified by Julius at the beginning of the movement to enforce Sunday legislation and Augustus at the end. The prophetic relationship is also represented by the siege of Cestius in 67, which was thereafter followed by the siege of Titus. Julius is Cestius and Augustus is Titus. Julius and Augustus represent the threefold union and Cestius and Titus represent a siege.

Augustus Kaisar ne ya kafa farko na hukuma na Triumvirate na Roma, amma masana tarihi suna kiransa Triumvirate na Biyu, domin Julius Kaisar ma ya kafa wani Triumvirate, amma ba Triumvirate na hukuma ba ne na gwamnatin Roma. Dangantakar Julius da Augustus Kaisar a matsayin alamomi na tarayyar ninki uku ta macijin, dabbar da annabcin ƙarya a cikin dokar Lahadi mai zuwa nan ba da daɗewa ba, ana misalta ta da Julius a farkon motsin tilasta dokokin Lahadi da Augustus a ƙarshe. Haka kuma ana wakiltar dangantakar annabci ta kewaye birnin da Cestius ya yi a shekara ta 67, wanda daga baya kewaye birnin da Titus ya biyo baya. Julius shi ne Cestius, kuma Augustus shi ne Titus. Julius da Augustus suna wakiltar tarayyar ninki uku, Cestius da Titus kuwa suna wakiltar kewaye birni.

The period when the movement for a Sunday law begins prophetically in 313, is at the edict of Milan. Then in 321, at the midpoint of the seventeen-year period, the first Sunday law arrives. The third step of the division of the kingdom into east and west, representing the division in the United States into those who receive and those who don’t receive the mark of the beast or the seal of God was 330. There is a series of Sunday laws which lead to a Sunday law, and 321 represents the first Sunday law, that leads to the last Sunday law of 330.

Lokacin da motsin kafa dokar Lahadi ya fara a annabce a shekara ta 313, shi ne lokacin umarnin Milan. Sa’an nan kuma, a shekara ta 321, a tsakiyar wa’adin shekaru goma sha bakwai, dokar Lahadi ta farko ta zo. Mataki na uku na rabuwar mulkin zuwa gabas da yamma, wanda yake wakiltar rabuwar da za ta kasance a cikin Amurka tsakanin waɗanda suka karɓi da waɗanda ba su karɓi alamar dabbar ko hatimin Allah ba, shi ne shekara ta 330. Akwai jerin dokokin Lahadi da suke kaiwa ga wata dokar Lahadi, kuma 321 tana wakiltar dokar Lahadi ta farko, wadda take kaiwa ga dokar Lahadi ta ƙarshe ta 330.

Unlike the two hundred and fifty years of Antiochus, the two hundred and fifty years of Nero identify a period of eight years, the midpoint of the first Sunday law and then nine years. Line upon line Antiochus and Nero identify two periods that are represented by three waymarks. In both lines the first and last waymarks are the same, an edict at the beginning that was marked by a marriage that ended with a divorce, and battle between the king of the north and the king of the south at the beginning and ending. The first Sunday law of 321 in the middle must be where Antiochus is standing. He is standing at the conclusion of a testing process represented by ten years, and the testing process manifests Antiochus as the eighth who is of the seven as he forms an image of the beast who is the eighth that is of the seven. At the same time the one hundred and forty-four thousand go through a testing process and transform from the seventh Laodicean church unto the eighth and Philadelphian church.

Ba kamar shekaru ɗari biyu da hamsin na Antiochus ba, shekaru ɗari biyu da hamsin na Nero suna nuna wani zamani na shekaru takwas, tsakiyar dokar Lahadi ta farko, sannan kuma shekaru tara. Bisa layi bisa layi, Antiochus da Nero suna bayyana zamani biyu waɗanda alamomi uku ke wakilta. A cikin duka layukan nan, alamar farko da ta ƙarshe iri ɗaya ce: doka a farkon da aka yi wa alama da aure wanda ya ƙare da saki, da kuma yaƙi tsakanin sarkin arewa da sarkin kudu a farkon da kuma a ƙarshe. Dokar Lahadi ta farko ta 321 da take a tsakiya dole ne ita ce inda Antiochus yake tsaye. Yana tsaye a ƙarshen wani tsari na gwaji da shekaru goma ke wakilta, kuma wannan tsarin gwajin yana bayyanar da Antiochus a matsayin na takwas wanda yake daga cikin bakwai yayinda yake kafa siffar dabbar nan wadda ita ce ta takwas daga cikin bakwai. A lokaci guda kuwa, dubu ɗari da arba'in da huɗu suna wucewa ta cikin wani tsari na gwaji, kuma suna sauyawa daga coci ta bakwai ta Laodicea zuwa coci ta takwas da ta Philadelphia.

At the first Sunday law the erection of the image begins and ends at the Sunday law of Revelation thirteen, verse eleven, a verse that contrasts the beginning of the United States as a lamb, with its ending as a dragon. Thirteen is the symbol of rebellion, and the symbol of rebellion in the context of verse eleven, and the United States speaking as a dragon is the mark of the beast; whereas, the symbol of those who have the seal of God is the number eleven. Revelation 13:11 identifies the separation of those that receive the mark of the beast or the seal of God at the Sunday law when the United States speaks as a dragon.

A dokar Lahadi ta farko, kafa siffar ta fara, kuma ta ƙare a dokar Lahadi ta Ru’ya ta Yohanna sura ta goma sha uku, aya ta goma sha ɗaya, ayar da take bambanta farkon Amurka a matsayin ɗan rago da ƙarshenta a matsayin maciji. Goma sha uku alama ce ta tawaye, kuma alamar tawaye a cikin mahallin aya ta goma sha ɗaya, da kuma maganar Amurka a matsayin maciji, ita ce alamar dabbar; alhali kuwa, alamar waɗanda suke da hatimin Allah ita ce lamba goma sha ɗaya. Ru’ya ta Yohanna 13:11 ta bayyana rarrabuwar waɗanda suka karɓi alamar dabbar ko kuma hatimin Allah a dokar Lahadi lokacin da Amurka ta yi magana a matsayin maciji.

The image of the beast testing time has specific signs that mark its arrival, while also typifying its end. From Noah to the feast of trumpets God never changes, He always announces a testing period in advance of its arrival. His announcements are found in His prophetic word. Most Adventists (I am assuming) do not know that there were two sieges in the destruction of Jerusalem, or that the day of the final destruction was the identical day of the year that Nebuchadnezzar destroyed Jerusalem and the temple the first—alpha time. They might also be unaware that the sieges began at sacred feasts and ended on a sacred feast, or that the period of the siege was three and a half years. If they don’t know those facts, then it seems unlikely that they will see that Julius Caesar marks the beginning of the image of the beast testing time in its most perfect representation. By “perfect representation,” I mean its final fulfillment.

Lokacin gwaji na siffar dabbar yana da takamaiman alamu da ke nuna isowarsa, yayin da kuma suke zama abin misalta ƙarshensa. Tun daga Nuhu har zuwa idin ƙaho, Allah ba ya canzawa; kullum Yana sanar da wani zamani na gwaji tun kafin ya iso. Ana samun waɗannan sanarwarsa a cikin maganarsa ta annabci. Yawancin Adventists (ina zato) ba su san cewa an yi kewaye biyu a hallakar Urushalima ba, ko kuma cewa ranar hallaka ta ƙarshe ita ce dai-dai ranar shekara da Nebukadnezzar ya hallaka Urushalima da haikalin a karon farko—lokacin alfa. Haka kuma mai yiwuwa ba su sani ba cewa kewaye-kewayen sun fara ne a lokutan idodi masu tsarki kuma suka ƙare a wani idi mai tsarki, ko kuma cewa tsawon lokacin kewayar shekaru uku da rabi ne. Idan ba su san waɗannan gaskiyoyin ba, to da alama ba za su gane cewa Julius Caesar ne yake nuna farkon lokacin gwaji na siffar dabbar ba a cikin mafi cikakkiyar wakilcinsa. Da “cikakkiyar wakilci,” ina nufin cikar sa ta ƙarshe.

The same period is represented from 1888 unto the Sunday law, and then again from 9/11 unto the Sunday law, but the perfect fulfillment of the prophetic period of the setting up of the image of the beast as represented by Constantine the Great in the period of 313 through to 330, begins in the presidency of the eighth president since the time of the end in 1989.

An wakilci wannan lokaci guda daga 1888 har zuwa dokar Lahadi, sannan kuma daga 9/11 har zuwa dokar Lahadi; amma cikakkiyar cikar lokacin annabci na kafa siffar dabbar, kamar yadda Constantine the Great ya wakilta a cikin lokacin daga 313 har zuwa 330, yana farawa ne a shugabancin shugaban ƙasa na takwas tun daga lokacin ƙarshe a 1989.

From the first Sunday law the testing period over Sabbath and Sunday unfolds in a period represented by the seven years of Antiochus. The seven years of Antiochus’s line multiplied by the nine years of Nero’s line equals sixty-three, and in 63 BC Pompey conquered the glorious land in fulfillment of verse sixteen of Daniel eleven. At the Sunday law nine kings will acknowledge the United States as the premier king of ten kings that agree to give their kingdom to the whore of Tyre who is then to commit fornication with all the kings of the earth.

Daga dokar Lahadi ta farko, lokacin gwaji game da Asabar da Lahadi yana buɗewa a cikin wani zamani da aka wakilta da shekaru bakwai na Antiochus. Shekaru bakwai na layin Antiochus idan aka ninka su da shekaru tara na layin Nero suna ba da sittin da uku, kuma a shekara ta 63 BC Pompey ya ci ƙasar ɗaukaka da yaƙi cikin cikar aya ta goma sha shida ta Daniyel goma sha ɗaya. A lokacin dokar Lahadi sarakuna tara za su amince da Amurka a matsayin babban sarki na sarakuna goma waɗanda suka yarda su ba da mulkinsu ga karuwar Taya, wadda daga nan za ta yi fasikanci da dukan sarakunan duniya.

In agreement with the prophetic structure of the parable of the ten virgins, the marriage of the beast and the false prophet was accomplished in 1989, but at the Sunday law the marriage is consummated. A fractal of that history is the period of the judgment of the living that began in 2001, on 9/11. From that point to the Sunday law the image of the beast testing time, which is also the sealing time of the one hundred and forty-four thousand, judgment is accomplished upon God’s covenant people, and the land where they have resided in fulfillment of Abraham’s covenant prophecy. In that period the Laodicean Seventh-day Adventist church is judged, and then those who profess to be virgins are judged. Thus, the Protestant horn is judged, and it is judged during the period when first the Democratic party of the Republican horn was judged until 2024, when the judgment of the Republicans of the republican horn is now taking place. The constitutional government is the beast that carries the two horns and is judged at the Sunday law.

Daidai da tsarin annabci na misalin budurwai goma, auren dabbar da annabin ƙarya ya cika a shekara ta 1989, amma a dokar Lahadi ne auren yake kammaluwa. Wani ɓangare mai maimaita wannan tarihin shi ne lokacin shari’ar masu rai da ta fara a shekara ta 2001, a ranar 9/11. Daga wannan lokaci zuwa dokar Lahadi, lokacin gwajin siffar dabbar, wanda kuma shi ne lokacin hatimin dubu ɗari da arba’in da huɗu, ana aiwatar da shari’a a kan mutanen alkawarin Allah, da kuma ƙasar da suka zauna a cikinta domin cikar annabcin alkawarin Ibrahim. A cikin wannan lokaci ana yi wa cocin Laodicea ta Adventist mai kiyaye Asabar ta Bakwai shari’a, sa’an nan kuma ana yi wa waɗanda suke ikirarin su budurwai ne shari’a. Saboda haka, ana yi wa ƙahon Furotesta shari’a, kuma ana yi masa shari’ar ne a cikin lokacin da da fari aka yi wa jam’iyyar Democrat ta ƙahon Republican shari’a har zuwa 2024, lokacin da yanzu ake aiwatar da shari’ar ‘yan Republican na ƙahon republican. Gwamnatin tsarin mulki ita ce dabbar da take ɗauke da ƙahoni biyun, kuma ana yi mata shari’a a dokar Lahadi.

From 1989 to the Sunday law, is represented in a fractal from 9/11 unto the Sunday law, but the perfect fulfillment of the setting up of the image of the beast, is in the eighth president that is of the seven. Nero’s seventeen years is a fractal of the history of 9/11 to the Sunday law. Antiochus’ seventeen years is the same. The marriage of Reagan and the secret alliance is consummated with an open alliance in the eighth presidents’ term. The first of the alpha and omega marriages was symbolized by the Patriot Act in 2001, when English law was changed to Roman law. The marriage of the edict of Milan marks the beginning of the perfect fulfillment of the setting up of the image of the beast. Its structure is based upon the structure of the marriage of the ten virgins, and represents the counterfeit marriage that occurs during the true marriage.

Daga 1989 zuwa dokar Lahadi, ana wakilta ne a cikin wani fractal daga 9/11 har zuwa dokar Lahadi, amma cikakkiyar cikar kafuwar siffar dabbar kuwa tana cikin shugaban ƙasa na takwas, wanda yake daga cikin bakwai ɗin. Shekaru goma sha bakwai na Nero fractal ne na tarihin daga 9/11 zuwa dokar Lahadi. Shekaru goma sha bakwai na Antiochus ma haka ne. Auren Reagan da ƙawancen ɓoye yana cika ne da wata ƙawance a fili a lokacin mulkin shugaban ƙasa na takwas. Na farkon auren alpha da omega an alamta shi ta wurin Dokar Patriot a shekara ta 2001, sa’ad da aka sauya dokar Ingila zuwa dokar Roma. Auren dokar Milan yana nuna farkon cikakkiyar cikar kafuwar siffar dabbar. Tsarinsa ya ginu ne bisa tsarin auren budurwai goma, kuma yana wakiltar ƙaryataccen aure da ke faruwa a lokacin auren gaskiya.

The image of the beast testing time represents the “test” we must pass before we are “sealed.” The house of God is judged first and then at the Sunday law, those outside of God’s house are judged. The period of final judgment in both the house of God and then the great multitude begins with the first Sunday law. There will be a first Sunday law in the United States which will mark the beginning of the perfect and final fulfillment of the image of the beast testing period that thereafter ends at the Sunday law which fulfills Revelation 13:11. That Sunday law is the last Sunday law in the glorious land. The last Sunday law in the glorious land is the first Sunday law in the world, marking the image of the beast testing time for the world. The world testing time begins at the Sunday law in the United States in verse eleven of chapter thirteen. When the United States “speaks” as a dragon at the soon-coming Sunday law, verses twelve and onward in the chapter represent the world image of the beast testing time.

Lokacin gwajin sifar dabbar yana wakiltar “gwajin” da dole ne mu ci kafin a “sa mana hatimi.” Ana fara yi wa gidan Allah hukunci, sa’an nan kuma a dokar Lahadi, a yi wa waɗanda suke a wajen gidan Allah hukunci. Lokacin hukuncin ƙarshe, duka a cikin gidan Allah sannan kuma ga babban taron jama’a, yana farawa ne da dokar Lahadi ta farko. Za a sami dokar Lahadi ta farko a Amurka wadda za ta nuna farkon cikakkiyar cika ta kamala da ta ƙarshe na lokacin gwajin sifar dabbar, wanda daga baya zai ƙare a dokar Lahadi wadda ta cika Ru’ya ta Yohanna 13:11. Wannan dokar Lahadi ita ce dokar Lahadi ta ƙarshe a ƙasa mai ɗaukaka. Dokar Lahadi ta ƙarshe a ƙasa mai ɗaukaka ita ce dokar Lahadi ta farko a duniya, tana nuna lokacin gwajin sifar dabbar ga duniya. Lokacin gwajin duniya yana farawa ne da dokar Lahadi a Amurka a aya ta goma sha ɗaya na sura ta goma sha uku. Sa’ad da Amurka ta “yi magana” kamar maciji a dokar Lahadi mai zuwa nan ba da daɗewa ba, ayoyi na goma sha biyu da kuma waɗanda suke biye a cikin surar suna wakiltar lokacin gwajin sifar dabbar na duniya.

For this reason, the two-hundred and fifty year prophecy of Nero that ends with the seventeen years beginning at the edict in 313, followed by the first Sunday law in 321, then the division of east and west in 330, is important to see. The three steps of Nero’s line are about persecution, Nero being the symbol of persecution and the 250-year period representing the church of Smyrna that ended in 313 when the church of compromise arrived. The third step marks the end of a kingdom, so when applied to the United States it represents the Sunday law and the transition from the sixth kingdom to the seventh and eighth kingdoms. When applied to the world the third waymark is the close of human probation, that was typified by the close of probation for the United States at the beginning of the world’s testing period of the image of the beast.

Saboda wannan dalili, annabcin shekaru ɗari biyu da hamsin na Nero, wanda ya ƙare da shekaru goma sha bakwai da suka fara da dokar umarni a shekara ta 313, sai dokar Lahadi ta farko a 321, sannan kuma rabuwar gabas da yamma a 330, yana da muhimmanci a gane. Matakai uku na layin Nero suna magana ne game da tsanantawa, domin Nero alama ce ta tsanantawa, kuma lokacin shekaru 250 yana wakiltar cocin Smyrna wanda ya ƙare a 313 sa’ad da cocin sulhu ta iso. Mataki na uku yana nuna ƙarshen mulki guda, saboda haka, idan aka shafa shi ga Amurka, yana wakiltar dokar Lahadi da sauyawa daga mulki na shida zuwa mulki na bakwai da na takwas. Idan aka shafa shi ga duniya, alamar hanya ta uku ita ce rufe lokacin jarrabawar ɗan adam, wadda aka misalta ta wurin rufe lokacin jarrabawa ga Amurka a farkon lokacin gwajin duniya na siffar dabbar.

This is why Augustus Caesar, the third of the four Roman rulers who lead to the Sunday law, represented by the cross, as set forth in verse twenty-two, can represent the cross, even though he is to be followed by Tiberias, who also represents the cross. The image of the beast testing period, is a twofold test that first test the earth and then the sea. The earth is the United States and the sea is the world.

Wannan ne dalilin da ya sa Augustus Caesar, na uku cikin sarakunan Roma huɗu waɗanda suke kaiwa ga dokar Lahadi, wanda gicciye yake wakilta, kamar yadda aka bayyana a aya ta ashirin da biyu, zai iya wakiltar gicciye, ko da yake Tiberias ne zai biyo bayansa, wanda shi ma yake wakiltar gicciye. Lokacin gwajin siffar dabbar, gwaji ne mai ninki biyu wanda da farko yake gwada ƙasa sannan kuma teku. Ƙasar ita ce Amurka, teku kuma duniya ce.

The image of the beast test produces a doubling of signs; where the alpha of the second period is also the omega of the first period. 321 was the first Sunday law of prophetic history, and in the seventeen years identifying the image of the beast testing time, 321 is the first Sunday law in the United States that leads to the omega Sunday law of the image of the beast testing time in the glorious land. Yet 321 is also the first Sunday law for the world, so the year 321 marks the middle of both the beginning and the ending of the image of the beast testing time. 313 is the beginning, and the beginning is an edict, which typifies the Sunday law. The seventeen years of Nero identify a period of escalating Sunday laws through to the close of human probation.

Jarabawar siffar dabbar nan tana haifar da ninkewar alamu; inda alfan zamanin na biyu shi ne kuma omegan zamanin na fari. 321 ita ce dokar Lahadi ta farko a tarihin annabci, kuma a cikin shekaru goma sha bakwai da ke tantance lokacin gwajin siffar dabbar nan, 321 ita ce dokar Lahadi ta farko a Amurka wadda take kaiwa ga dokar Lahadi ta omega na lokacin gwajin siffar dabbar nan a cikin ƙasa mai daraja. Duk da haka 321 ita ce kuma dokar Lahadi ta farko ga duniya, saboda haka shekarar 321 tana nuna tsakiyar duka farkon da kuma ƙarshen lokacin gwajin siffar dabbar nan. 313 shi ne farkon, kuma farkon umarni ne na sarauta, wanda yake wakiltar dokar Lahadi. Shekaru goma sha bakwai na Nero suna tantance wani zamani na dokokin Lahadi masu ƙaruwa har zuwa ƙarshen lokacin jinkirin ɗan adam.

The edict typifies the first Sunday law that leads to the close of probation. Pompey took Judah in verse sixteen, typifying the Sunday law, and Julius Caesar formed the first Triumvirate, though it was an unofficial threefold union, the historians still mark it as the first. Julius Caesar’s typification of the Sunday law’s threefold union, typified Augustus Caesar’s official Triumvirate that was followed by Tiberias at the cross. All four Roman rulers typify the Sunday law, as do all three steps of Nero’s seventeen years.

Dokar nan tana wakiltar dokar Lahadi ta farko wadda take kaiwa ga rufe ƙofar jarrabawa. Pompey ya ƙwace Yahuza a aya ta goma sha shida, yana wakiltar dokar Lahadi, kuma Julius Caesar ya kafa Triumvirate ta farko, ko da yake haɗin mutum uku ne na ba-a-hukumance ba, duk da haka masana tarihi har yanzu suna yi mata alama a matsayin ta farko. Wakilcin Julius Caesar na haɗin mutum uku na dokar Lahadi, ya wakilci Triumvirate ta hukuma ta Augustus Caesar wadda Tiberias ya biyo baya a kan gicciye. Dukan sarakunan Romawa huɗu suna wakiltar dokar Lahadi, kamar yadda kuma matakai uku duka na shekaru goma sha bakwai na Nero suke yi.

Pompey aligns with 1989; Julius aligns with verse eleven; Augustus aligns with verse fifteen and Tiberias with verse sixteen. The story of Julius in the verses includes his foray into Egypt and Cleopatra. The history gets repeated by Marc Antony. Marc Antony was Julius Caesar’s main general at the time when Julius was assassinated with twenty-three stab wounds. Twenty-three represents the Sunday law, and Julius death by 23 wounds is a kingdom ending at the Sunday law. Marc Antony, Augustus Caesar and Marcus Lepidas then formed the first official Triumvirate to avenge his death. One of those threefold powers, Marc Antony was going to repeat Julius’ encounter with Egypt and Cleopatra.

Pompey ya yi daidai da 1989; Julius ya yi daidai da aya ta goma sha ɗaya; Augustus ya yi daidai da aya ta goma sha biyar, Tiberias kuma da aya ta goma sha shida. Labarin Julius a cikin ayoyin ya haɗa da shiga da ya yi cikin Masar da kuma Cleopatra. Tarihin ya sake maimaituwa ta hannun Marc Antony. Marc Antony shi ne babban janar na Julius Caesar a lokacin da aka kashe Julius ta hanyar caka masa wuƙa sau ashirin da uku. Ashirin da uku yana wakiltar dokar Lahadi, kuma mutuwar Julius ta wurin raunukan ashirin da uku ita ce masarauta da ta ƙare a dokar Lahadi. Sa’an nan Marc Antony, Augustus Caesar da Marcus Lepidas suka kafa Triumvirate na farko na hukuma domin su rama mutuwarsa. Ɗaya daga cikin waɗannan iko uku-biyu, Marc Antony zai sake maimaita gamuwar Julius da Masar da Cleopatra.

Whether Julius or Marc Antony they are both symbols of Rome and Cleopatra was a symbol of Egypt and Greece. She represented Greek rulership in Egypt, both symbols of the dragon, whereas Julius and Marc Antony are symbols of the beast. As the woman in the relation, Cleopatra was the church, making Julius and Marc Antony the state. Cleopatra represents a woman that is twice separated from her kingly Roman lovers; first in 1798 and then at the close of probation when she comes to her end with none to help. Her final demise is at the battle of Actium in 31 BC. The victor at the battle of Actium was Augustus Caesar, so we find that Pompey died in Egypt, Julius had an encounter with Cleopatra in Egypt, that was doubled in the history of Marc Antony and then Augustus Caesar ends that relationship at Actium. Actium identifies the Sunday law, for it is at the battle of Actium that the third obstacles for Rome was taken, and imperial pagan Rome began to rule for three hundred and sixty years, in fulfillment of Daniel 11:24.

Ko Julius ko kuwa Marc Antony, dukansu alamu ne na Roma, kuma Cleopatra alama ce ta Masar da Girka. Ta wakilci mulkin Girka a Masar, dukkansu alamu ne na macijin, alhali kuwa Julius da Marc Antony alamu ne na dabbar. A matsayinta na mace a cikin dangantakar, Cleopatra ita ce ikilisiya, hakan kuwa ya mai da Julius da Marc Antony jiha. Cleopatra tana wakiltar mace wadda aka raba da masoyanta sarakunan Roma sau biyu; na farko a 1798, sannan kuma a ƙarshen lokacin jarrabawa sa’ad da ta kai ga ƙarshenta ba tare da wani ya taimaka mata ba. Halakarta ta ƙarshe ta kasance a yaƙin Actium a shekara ta 31 kafin haihuwar Almasihu. Wanda ya yi nasara a yaƙin Actium shi ne Augustus Caesar, saboda haka muna ganin cewa Pompey ya mutu a Masar, Julius ya yi gamuwa da Cleopatra a Masar, an ninka wannan a cikin tarihin Marc Antony, sa’an nan kuma Augustus Caesar ya kawo ƙarshen wannan dangantaka a Actium. Actium yana nuna dokar Lahadi, gama a yaƙin Actium ne aka kawar da cikas na uku ga Roma, kuma Roma ta arna ta daula ta fara mulki har shekara ɗari uku da sittin, cikin cikar Daniel 11:24.

Pompey took the first two obstacles and Augustus the third.

Pompey ya kawar da cikas biyu na farko, Augustus kuma na uku.

> And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. Daniel 8:9.

> Kuma daga ɗaya daga cikinsu sai wani ƙaramin ƙaho ya fito, wanda ya yi girma ƙwarai da gaske, zuwa kudu, da zuwa gabas, da kuma zuwa ƙasa mai ni’ima. Daniyel 8:9.

Pompey is 1989, the first waymark of three political powers to be overcome by modern Rome as its deadly wound is healed. The Soviet Union, followed by the United States and also the United Nations in verse forty-one of Daniel eleven. The warfare of the papal power is political and religious and prophetically the religious power of the United States was conquered when the secret alliance of Reagan and pope John Paul II was accomplished. The papacies’ target includes three political obstacles and three religious powers. In 1989 one of the three political powers was swept away, Protestantism as an actual word that means to protest Rome, was also swept away by the president of the United States in the same history. The three political powers are the Soviet Union, the United States and the United Nations, and the religious targets are Protestantism, along with the various religions of the dragon, which are all considered spiritualism. The three religions that lead the world to Armageddon are apostate Protestantism, Catholicism and spiritualism; and the papal power’s internal struggles between conservative and liberal ideology within their church, along with the schisms of orthodox Catholicism is a religious obstacle, and the other two religious obstacles for Catholicism to conquer are apostate Protestantism and spiritualism. Protestantism was swept away in 1989.

Pompey shekara ta 1989 ce, alamar hanya ta farko cikin alamu uku na iko-ikon siyasa da Roma ta zamani za ta rinjaya yayin da mummunan rauninta yake warkewa. Tarayyar Soviet, sai kuma Amurka, har da Majalisar Ɗinkin Duniya a aya ta arba’in da ɗaya ta Daniyel goma sha ɗaya. Yaƙin ikon papanci na siyasa ne kuma na addini, kuma a annabce an rinjayi ikon addinin Amurka sa’ad da aka cika asirin ƙawancen Reagan da Paparoma John Paul II. Manufar papanci ta haɗa da cikas uku na siyasa da kuma iko uku na addini. A shekara ta 1989 an share ɗaya daga cikin iko-ikon siyasa ukun, Protestantism kuma, a matsayin ainihin kalma mai nufin yin zanga-zanga ga Roma, an kuma share shi ta hannun shugaban Amurka a cikin tarihin nan ɗaya. Iko-ikon siyasa ukun su ne Tarayyar Soviet, Amurka, da Majalisar Ɗinkin Duniya, kuma manufofin addinin su ne Protestantism, tare da addinai dabam-dabam na macijin, waɗanda duk ana ɗaukarsu a matsayin bautar ruhohi. Addinai ukun da suke kai duniya zuwa Armageddon su ne Protestantism mai ridda, Katolika, da bautar ruhohi; kuma gwagwarmayar cikin gida ta ikon papanci tsakanin akidar masu ra’ayin mazan jiya da ta masu sassaucin ra’ayi a cikin cocinsu, tare da rarrabuwar kawunan Katolika na orthodox, cikas ne na addini, kuma sauran cikas biyu na addini da Katolika za ta rinjaya su ne Protestantism mai ridda da bautar ruhohi. An share Protestantism a shekara ta 1989.

If the internal struggles of Catholicism as represented in the various Catholic prophecies derived from the messages of Fatima are separated from her efforts to overcome the religious powers outside of her own religion, then her alpha victory over Protestantism was Reagan’s secret alliance and her omega victory was the open alliance of 2025. Her struggles with orthodox churches are also portrayed from an initial victory in 1989 unto the final victory at Panium.

Idan rikice-rikicen cikin gida na Katolika, kamar yadda aka wakilta su a cikin annabce-annabcen Katolika daban-daban da aka samo daga saƙonnin Fatima, aka raba su da ƙoƙarinta na cin galaba a kan ikon-ikon addini da suke a wajen addininta, to nasarar alpha ɗinta a kan Furotesta ita ce ɓoyayyiyar ƙawancen Reagan, kuma nasarar omega ɗinta ita ce ƙawancen fili na 2025. An kuma kwatanta gwagwarmayarta da majami’un orthodox tun daga nasara ta farko a 1989 har zuwa nasara ta ƙarshe a Panium.

Pompey aligns with 1989, and his two victories over the “east and the pleasant land,” as Daniel identifies them in chapter eight and verse nine, represent the spiritual and political victory of the papacy over the former Soviet Union, and the accompanying spiritual victory over the glorious land of professed Protestantism. Julius Caesar is going to lose at Raphia, as did Antiochus III, and as will Zelenskyy. Julius is the subject of verses seventeen through to nineteen, and then Augustus Caesar stands up as the raiser of taxes. Tiberias Caesar is reigning at the time of the cross, so Tiberias is verse sixteen’s Sunday law.

Pompey ya yi daidai da 1989, kuma nasarorinsa biyu a kan “gabas da ƙasa mai daɗi,” kamar yadda Daniyel ya bayyana su a babi na takwas da aya ta tara, suna wakiltar nasarar ruhaniya da ta siyasa ta papanci a kan tsohuwar Tarayyar Soviet, tare da rakiyar nasarar ruhaniya a kan ƙasa mai ɗaukaka ta Furotestantocin da ke furta bangaskiya. Julius Kaisar zai sha kaye a Raphia, kamar yadda Antiochus III ya yi, kamar kuma yadda Zelenskyy zai yi. Julius shi ne batun ayoyi goma sha bakwai zuwa goma sha tara, sa’an nan Augustus Kaisar ya tashi a matsayin mai tara haraji. Tiberias Kaisar yana mulki a lokacin gicciye, saboda haka Tiberias shi ne dokar Lahadi ta aya ta goma sha shida.

This aligns Augustus with Panium of verse fifteen, and verse eleven’s battle of Raphia with Julius. The battle of Panium is the third world war that begins just before the Sunday law of verse sixteen, but then transforms into the battle of Actium. Panium was the earth battle (the United States) and Actium was the sea battle (the world.) Augustus is represented at Panium in the line of four Roman rulers, and he was the actual leader at Actium. At Panium Antiochus dealt with Egypt, who was allied with Rome, and at Actium Augustus dealt with Egypt (Cleopatra) allied with Rome (Marc Antony). This means Pompey represents verse forty up to 1989 and Tiberias represents the Sunday law of verse forty-one. Julius Caesar arrived in 2014 when the Ukrainian War began as typified by the battle of Raphia in 217 BC.

Wannan ya daidaita Augustus da Panium na aya ta goma sha biyar, kuma ya daidaita yaƙin Raphia na aya ta goma sha ɗaya da Julius. Yaƙin Panium shi ne yaƙin duniya na uku wanda ya fara ɗan kaɗan kafin dokar Lahadi ta aya ta goma sha shida, amma daga bisani ya rikide ya zama yaƙin Actium. Panium shi ne yaƙin ƙasa (Amurka), Actium kuwa shi ne yaƙin teku (duniya.) Ana wakiltar Augustus a Panium cikin jerin sarakunan Roma huɗu, kuma shi ne jagoran ainihi a Actium. A Panium Antiochus ya yi mu’amala da Masar, wadda take ƙawance da Roma, kuma a Actium Augustus ya yi mu’amala da Masar (Cleopatra) mai ƙawance da Roma (Marc Antony). Wannan na nufin Pompey yana wakiltar aya ta arba’in har zuwa 1989, kuma Tiberias yana wakiltar dokar Lahadi ta aya ta arba’in da ɗaya. Julius Caesar ya iso a shekarar 2014 lokacin da Yaƙin Ukraine ya fara, kamar yadda aka misalta ta wurin yaƙin Raphia a shekara ta 217 K.H.

This identifies that verses seventeen through twenty-two begin in 1989 and end at the Sunday law, and are therefore the history that aligns with the “hidden history” of verse forty. The prophetic line of the Maccabees also aligns with the very same “hidden history.” The line of Roman rulers is identifying modern Rome, the beast of Revelation sixteen, and the line of the Maccabee’s is describing the glorious land, the false prophet of Revelation sixteen. The line of the three battles identifies the victory over the king of the south, the dragon of Revelation sixteen.

Wannan yana nuna cewa ayoyi goma sha bakwai zuwa ashirin da biyu sun fara ne a shekarar 1989 kuma sun ƙare a dokar Lahadi, saboda haka su ne tarihin da ya yi daidai da “ɓoyayyen tarihi” na aya ta arba’in. Layin annabcin Makabiyawa kuma ya yi daidai da wannan “ɓoyayyen tarihi” ɗin guda. Layin sarakunan Roma yana bayyana Roma ta zamani, dabbar Ru’ya ta Yohanna 16, kuma layin Makabiyawa yana bayyana ƙasa mai ɗaukaka, annabcin ƙarya na Ru’ya ta Yohanna 16. Layin yaƙe-yaƙe uku yana bayyana nasara a kan sarkin kudu, macijin Ru’ya ta Yohanna 16.

Those three lines represent the three powers who lead the world to Armageddon and they are represented in verse forty as the king of the south, the dragon, the king of the north, the beast, and the chariots, horsemen and ships are the false prophet. The three lines from verse ten to twenty-three are representing the three powers in the hidden history of verse forty, that are nothing more or less than the an ongoing illustration of the three subjects represented in the open history of verse forty.

Waɗannan layuka uku suna wakiltar iko uku waɗanda suke jagorantar duniya zuwa Armageddon, kuma an wakilta su a aya ta arba’in a matsayin sarkin kudu, dodon, sarkin arewa, dabbar, sannan karusai, mahaya, da jiragen ruwa su ne annabin ƙarya. Waɗannan layuka uku daga aya ta goma zuwa ta ashirin da uku suna wakiltar iko uku a cikin ɓoyayyen tarihin aya ta arba’in, waɗanda ba kome ba ne face kuma ba ƙasa da haka ba sai ci gaba da misalta batutuwa uku da aka wakilta a cikin bayyanannen tarihin aya ta arba’in.

## Verse One

Aya ta Ɗaya

Verses one through four identify the “time of the end” in 1989, as well as the eight presidents of the United States from that starting point, and concluding with the final and far richer eighth president. In verse four that king becomes the king of the world, as represented by Alexander the Great, king Ahab, the ten kings of Revelation seventeen, the ten tribes of Psalms eighty-three, and the ten nations set forth as a symbol of the world in the very first step of God’s covenant with Abram in Genesis 15:18–21.

Ayoyi na ɗaya zuwa huɗu suna bayyana “lokacin ƙarshe” a shekarar 1989, haka kuma shugabannin ƙasa takwas na Tarayyar Amurka daga wannan mafari, suna ƙarewa da shugaban ƙasa na takwas na ƙarshe kuma mafi arziƙi ƙwarai. A cikin aya ta huɗu wannan sarki ya zama sarkin duniya, kamar yadda Alƙasandar Mai Girma, sarki Ahabu, sarakuna goma na Ru’ya ta Yohanna sura ta goma sha bakwai, ƙabilu goma na Zabura tamanin da uku, da al’ummai goma da aka gabatar a matsayin alamar duniya a cikin mataki na farko-farko na alkawarin Allah da Abram a Farawa 15:18–21 suka wakilta.

Verses one through four represent the history of 1989 unto the threefold union at the Sunday law in verse forty-one, and therefore they align with the four Roman rulers, the line of the Maccabees and with the three battles of verses ten through fifteen which together make up the hidden history of verse forty.

Ayoyi na ɗaya zuwa na huɗu suna wakiltar tarihin 1989 har zuwa ga haɗin kai mai ninki uku a dokar Lahadi a aya ta arba’in da ɗaya; saboda haka suna daidaita da shugabannin Roma huɗu, da layin Maccabees, da kuma yaƙe-yaƙe uku na ayoyi na goma zuwa na goma sha biyar, waɗanda tare suka ƙunshi ɓoyayyen tarihin aya ta arba’in.

Verses five through nine set forth a prophetic line which perfectly represents the history of 538 unto 1798, and provides the historical and prophetic logic to understand the significance of the time of the end in verse forty. That logic explains verse ten as the retaliation for the history of verses five through nine, and in doing so it defines the logic of 1989. This means that verses one through twenty-three of Daniel eleven represent five prophetic lines that are aligned with the hidden history of verse forty. The first four verses are about Trump, the eighth president who is of the seven, who is destined to be the king of ten kings in Revelation seventeen’s seventh kingdom.

Ayoyi na biyar zuwa na tara sun gabatar da layin annabci wanda yake wakiltar tarihin 538 zuwa 1798 daidai, kuma yana ba da hujjar tarihi da ta annabci domin a fahimci muhimmancin lokacin ƙarshe a aya ta arba’in. Wannan hujja tana bayyana aya ta goma a matsayin ramuwar gayya saboda tarihin ayoyi na biyar zuwa na tara, kuma ta yin haka tana fayyace ma’anar 1989. Wannan yana nufin cewa ayoyi na ɗaya zuwa ashirin da uku na Daniyel goma sha ɗaya suna wakiltar layuka biyar na annabci waɗanda suka yi daidai da ɓoyayyen tarihin aya ta arba’in. Ayoyi huɗu na farko suna magana ne game da Trump, shugaban ƙasa na takwas wanda yake daga cikin bakwai ɗin, wanda aka ƙaddara ya zama sarkin sarakuna goma a masarauta ta bakwai ta Ru’ya ta Yohanna goma sha bakwai.

Verses five through ten identify the history leading to 1798 and on to 1989, which is the history of verse forty. Verses ten through fifteen identify a history of three proxy wars beginning in 1989, the second beginning in 2014, then the richest president stood up in 2015. That richest president was slain in 2020, and in 2022 the war of Raphia escalated, and then the richest president returned in 2024, and in 2025 the head of the beast and the head of the image of the beast were both inaugurated.

Ayoyi biyar zuwa goma suna bayyana tarihin da ya kai ga 1798 har zuwa 1989, wanda shi ne tarihin aya ta arba’in. Ayoyi goma zuwa goma sha biyar suna bayyana tarihin yaƙe-yaƙen wakilai guda uku da suka fara a 1989, na biyun ya fara a 2014, sa’an nan kuma shugaban ƙasa mafi arziki ya tashi a 2015. An kashe wannan shugaban ƙasa mafi arziki a 2020, kuma a 2022 yaƙin Raphia ya tsananta, sa’an nan kuma shugaban ƙasa mafi arziki ya dawo a 2024, kuma a 2025 aka rantsar da kan dabbar da kuma kan siffar dabbar duka biyun.

We will continue these things in the next article.

Za mu ci gaba da waɗannan abubuwa a cikin maƙala ta gaba.

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