Article

# Panium - Number Fifteen

Paniyom — Lamba Goma Sha Biyar

“250” Times Three

“Sau 250” Har Sau Uku

Author

Jeff Pippenger

Published

February 19, 2026

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In 2026, Trump is to celebrate “250” years of America, thus aligning with the “250” years from 457 BC unto Antiochus Magnus in the history between the battle of Raphia and the battle of Panium. At the end of “250” years Antiochus Magnus stands in 207 BC, ten years after Raphia and seven years before Panium. The witness of “250” years also aligns with the “250” year period of pagan Rome, for in the year 64 Nero began the persecution of Christians and “250” years later, at the edict of Milan in 313, Constantine the Great, legalized Christianity and the persecutions ended.

A shekarar 2026, ana sa ran Trump zai yi bikin cikar shekaru “250” na Amurka, ta haka yana daidaita da shekaru “250” daga 457 K.H. zuwa Antiochus Magnus a tarihin da ke tsakanin yaƙin Raphia da yaƙin Panium. A ƙarshen shekaru “250”, Antiochus Magnus yana tsaye a shekara ta 207 K.H., shekaru goma bayan Raphia da shekaru bakwai kafin Panium. Shaidar shekaru “250” kuma tana daidaita da lokacin shekaru “250” na Roma arna, gama a shekara ta 64 Nero ya fara tsananta wa Kiristoci, kuma shekaru “250” bayan haka, a dokar Milan ta 313, Constantine Mai Girma ya halatta addinin Kirista, tsanantawar kuma ta ƙare.

Donald Trump is known for his efforts to make America great again; it is the label of his followers—MAGA. Trump has been typified in prophecy by Constantine the Great, Antiochus the Great, and of course in the first few verses of Daniel eleven, he is Cyrus the Great, Xerxes the Great and thereafter Alexander the Great. From the decree of Cyrus, Darius and Artaxerxes in 457 BC unto the history of Panium is two hundred and fifty years. The end of the “250” years is in a middle point between Raphia and Panium, and so is 2026. 2026 is the middle of Trump’s second term. Nero’s “250” years of persecution leads to a decree that ends Christian persecution. Nero’s line is the middle line of the three lines of “250” years represented by Cyrus, Nero and Trump.

An san Donald Trump saboda ƙoƙarinsa na sake mai da Amurka babba; wannan ne alamar mabiyansa—MAGA. An siffanta Trump a cikin annabci ta wurin Constantine Mai Girma, Antiochus Mai Girma, kuma ba shakka a cikin ayoyi kaɗan na farko na Daniyel goma sha ɗaya, shi ne Cyrus Mai Girma, Xerxes Mai Girma, sannan daga baya Alexander Mai Girma. Daga umarnin Cyrus, Darius da Artaxerxes a shekara ta 457 K.H.K. har zuwa tarihin Panium akwai shekaru ɗari biyu da hamsin. Ƙarshen shekaru “250” yana a tsakiyar wani matsayi tsakanin Raphia da Panium, haka kuma shekarar 2026 take. Shekarar 2026 ita ce tsakiyar wa’adin mulki na biyu na Trump. Shekaru “250” na tsanantawar Nero sun kai ga wani umarni da ya kawo ƙarshen tsanantar Kiristoci. Layin Nero shi ne layin tsakiya na layuka uku na shekaru “250” waɗanda Cyrus, Nero da Trump suke wakilta.

Cyrus made the first decree and Artaxerxes made the third decree. Cyrus is the first angel and Artaxerxes the third. I intend to use Cyrus as the symbol of all three decrees that together identify 457 BC.

Sairus ne ya yi doka ta farko, kuma Artashashta ya yi doka ta uku. Sairus shi ne mala’ika na farko, Artashashta kuma na uku. Ina niyyar amfani da Sairus a matsayin alamar dukkan dokoki uku waɗanda tare suke nuna 457 K.H.

Cyrus begins a “250” year line in 457 BC that ends in the history of Panium, which is the history of Antiochus the Great, who is Donald Trump. Panium is the verse before the Sunday law. Cyrus marks the beginning of the “250” year line of history representing the earth beast’s Republican horn, and Cyrus also marks the beginning of the 2,300-year line of history representing the earth beast’s Protestant horn.

Sairus ya fara layin shekaru “250” a 457 BC wanda ya ƙare a tarihin Panium, wanda shi ne tarihin Antiyokus Mai Girma, wanda shi ne Donald Trump. Panium aya ce da take gaban dokar Lahadi. Sairus yana nuna farkon layin tarihin shekaru “250” mai wakiltar ƙahon Jamhuriyya na dabbar ƙasa, kuma Sairus kuma yana nuna farkon layin tarihin shekaru 2,300 mai wakiltar ƙahon Furotesta na dabbar ƙasa.

Nero begins a line of history representing persecution unto compromise. Unlike Cyrus and the United States that represent a line that ends at a mid-point of a prophetic period, Nero’s line ends with an illustration of a progressive period of compromise beginning with the edict of Milan in 313, then the first Sunday law of 321, that was then followed in 330 with the division of Rome into east and west. Constantine is represented at all of those three dates. In the line of Nero, from 313 unto 330 is seventeen years. In the line of Cyrus, from the battle of Raphia in 217 BC unto the battle of Panium in 200 BC is also seventeen years.

Nero ya fara jerin tarihin da ke wakiltar tsanantawa har zuwa yin sulhu. Ba kamar Cyrus da Amurka ba, waɗanda ke wakiltar jerin da ke ƙarewa a tsakiyar wani zamani na annabci, jerin Nero yana ƙarewa da wani misali na ci gaban wani zamani na sulhu wanda ya fara da Dokar Milan a shekara ta 313, sai kuma dokar Lahadi ta farko a 321, wadda kuma daga baya aka bi ta a 330 da raba Roma zuwa gabas da yamma. Constantine yana wakilta a duk waɗannan ranaku uku. A cikin jerin Nero, daga 313 har zuwa 330 akwai shekaru goma sha bakwai. A cikin jerin Cyrus, daga yaƙin Raphia a 217 K.H.K. har zuwa yaƙin Panium a 200 K.H.K. ma akwai shekaru goma sha bakwai.

In chapter eleven of Daniel, Artaxerxes is the third decree. The third decree represents the third angel and the Sunday law. The “250” years from 457 BC and the “250” years from 1776, both conclude in the middle of the history that occurs just before the Sunday law of verse sixteen. Chapter eleven sets forth verses that ultimately represented the history of 1989 in verse ten, and the history of the Ukrainian War which began in 2014 represented in verse eleven, and then Trump returning for his second term in 2024, as represented in verse thirteen, and then verse fourteen identifies 2025, with the first pope from the glorious land establishing the external vision.

A cikin sura ta goma sha ɗaya ta Daniyel, Artashasta shi ne umarni na uku. Umurni na uku yana wakiltar mala’ika na uku da dokar Lahadi. Shekaru “250” daga 457 K.H., da shekarun “250” daga 1776, dukansu suna ƙarewa a tsakiyar tarihin da ke faruwa nan da nan kafin dokar Lahadi ta aya ta goma sha shida. Sura ta goma sha ɗaya ta gabatar da ayoyi waɗanda a ƙarshe suka wakilci tarihin 1989 a aya ta goma, da tarihin Yaƙin Yukiren wanda ya fara a 2014 wanda aka wakilta a aya ta goma sha ɗaya, sannan Trump yana dawowa domin wa’adinsa na biyu a 2024, kamar yadda aka wakilta a aya ta goma sha uku, sa’an nan aya ta goma sha huɗu tana bayyana 2025, tare da shugaban cocin Roma na farko daga ƙasa mai ɗaukaka yana kafa wahayi na waje.

Daniel 11:40 was fulfilled in 1989 when the Soviet Union was brought down through a secret alliance between John Paul II and Ronald Reagan. That secret alliance at the time of the end in 1989, typified an open alliance at the end of the prophetic period that began in 1989. That open alliance is what establishes the vision.

An cika Daniyel 11:40 a shekara ta 1989 sa’ad da aka karya Tarayyar Soviet ta wurin wata ɓoyayyiyar ƙawance tsakanin John Paul II da Ronald Reagan. Wannan ɓoyayyiyar ƙawance a lokacin ƙarshe a 1989, ta kasance alamar wata bayyananniyar ƙawance a ƙarshen lokacin annabci wanda ya fara a 1989. Wannan bayyananniyar ƙawance ce take tabbatar da wahayi.

2026 is the end of “250” years of prophetic history, a period that began with twenty-two years from 1776 unto the time of the end in 1798. The twenty-two years of that beginning history is reflected in the twenty-two year history of 9/11 unto 2023. At the end of the twenty-two years in 1798, the book of Daniel was unsealed; then at the end of the twenty-two years that began at 9/11 that ended on December 31, 2023, the Lion of the tribe of Judah began to unseal the Revelation of Jesus Christ.

2026 ita ce ƙarshen shekaru “250” na tarihin annabci, lokaci wanda ya fara da shekaru ashirin da biyu daga 1776 har zuwa lokacin ƙarshe a 1798. Waɗannan shekaru ashirin da biyu na tarihin farkon nan suna bayyana a cikin tarihin shekaru ashirin da biyu daga 9/11 har zuwa 2023. A ƙarshen waɗannan shekaru ashirin da biyu a 1798, an buɗe littafin Daniyel; sa’an nan kuma a ƙarshen waɗannan shekaru ashirin da biyu da suka fara a 9/11 suka ƙare a ranar 31 ga Disamba, 2023, Zakin ƙabilar Yahuda ya fara buɗe Ru’uyar Yesu Almasihu.

The message that was unsealed at the end of twenty-two years in 1798 was placed into the public in 1831, two hundred and twenty years after the King James Bible was published in 1611. From 1798 unto 1831, God’s prophetic Word was progressively opened. By 1831 it was in the public arena, and men and women could then be held accountable to the message that had been unsealed in 1798. Then in 1840 “another remarkable event,” as Sister White calls it, took place when a prediction about Islam was fulfilled.

Saƙon da aka buɗe hatiminsa a ƙarshen shekaru ashirin da biyu a shekara ta 1798 an gabatar da shi ga jama’a a shekara ta 1831, shekaru ɗari biyu da ashirin bayan an buga Littafi Mai Tsarki na King James a shekara ta 1611. Daga 1798 zuwa 1831, an ci gaba da buɗe Kalmar annabcin Allah a hankali. Zuwa shekara ta 1831 tana cikin filin jama’a, kuma a sa’an nan maza da mata za su iya ɗaukar alhakin saƙon da aka buɗe hatiminsa a shekara ta 1798. Sa’an nan kuma a shekara ta 1840 “wani abin da ya fi ban mamaki,” kamar yadda ’Yar’uwa White ta kira shi, ya faru sa’ad da wani annabci game da Musulunci ya cika.

From the conclusion of a period of twenty-two years (1798), unto the conclusion of a two-hundred-and-twenty year period (1831); a period of the unsealing of a message is represented. The illustration includes a waymark where the message is formalized, followed by a waymark that identifies a prediction, that has thereafter been re-calculated, that when thereafter fulfilled produces a waymark that identifies the start of a “wonderful manifestation of the power of God.”

Daga ƙarshen wani zamani na shekaru ashirin da biyu (1798), har zuwa ƙarshen wani zamani na shekaru ɗari biyu da ashirin (1831); an wakilci wani zamani na buɗe hatimin saƙo. Misalin ya ƙunshi wani alamar hanya inda aka tsaraita saƙon a sarari, sai kuma wata alamar hanya da ke nuna wani annabci, wanda daga baya aka sake ƙididdige shi, wanda kuma idan daga baya ya cika, yakan haifar da wata alamar hanya da ke nuna farkon “bayyanuwa mai banmamaki ta ikon Allah.”

The twenty-two year period at the end of the movement of 1989 was from 9/11 unto 2023 when there was again a prophecy unsealed. That prophecy would of necessity begin a period of increasing knowledge, a knowledge that would test and separate, for many are called but few are chosen. There would be a point when the message would be put into the public arena. The message would bear the characteristics of being a message that has been prophetically re-calculated, and it would once again contain a prediction. When the public prediction is fulfilled, the message would be empowered as represented by the history of 1840 and Pentecost.

Lokacin shekaru ashirin da biyu a ƙarshen motsin 1989 ya kasance daga 9/11 har zuwa 2023, lokacin da aka sake buɗe wani annabci. Wannan annabcin, dole ne, ya fara wani zamani na ƙaruwa cikin sani, sanin da zai gwada kuma ya rarrabe, gama da yawa ake kira amma kaɗan ne ake zaɓa. Za a kai ga wani mataki inda za a fitar da saƙon a bainar jama'a. Saƙon zai ɗauki siffofin kasancewarsa saƙo da aka sake ƙididdige shi bisa annabci, kuma zai sake ƙunsar wani hasashe. Sa’ad da hasashen da aka yi a bainar jama'a ya cika, za a ba saƙon iko, kamar yadda tarihin 1840 da Pentikost ke wakilta.

With the demise of the Soviet Union in 1989, Daniel 11:40 was unsealed; and in 1996 the message of Daniel 11 was placed into the public arena. 1996 is two hundred and twenty years after 1776, which not only began the twenty-two years that concluded in 1798, but also began the two hundred and fifty years that end in 2026. The Republican horn reaches a midpoint at the political midterms of 2026 and the Protestant horn reaches to 2026, which is the end of a thirty-year period that began with the formalization of the message in 1996, that was unsealed at the time of the end in 1989. Jesus always illustrates the end with the beginning, so 2026 is the year the corrected message of the Midnight Cry is to be formalized, thirty years after the unsealed message of 1989 was formalized in 1996.

Da rugujewar Tarayyar Soviet a 1989, an warware hatimin Daniyel 11:40; kuma a 1996 aka sa saƙon Daniyel 11 a fagen jama’a. Shekarar 1996 ita ce shekaru ɗari biyu da ashirin bayan 1776, wadda ba kawai ta fara shekaru ashirin da biyu da suka ƙare a 1798 ba, amma kuma ta fara shekaru ɗari biyu da hamsin da suka ƙare a 2026. Ƙahon Republican ya kai tsakiyar hanya a lokacin zaɓukan tsakiyar wa’adin siyasa na 2026, kuma ƙahon Protestant ya kai har zuwa 2026, wadda ita ce ƙarshen wani lokaci na shekaru talatin da ya fara da tsayar da saƙon a hukumance a 1996, wanda aka warware hatiminsa a lokacin ƙarshe a 1989. Yesu koyaushe yana kwatanta ƙarshe da farkon, saboda haka 2026 ita ce shekarar da za a tsayar da gyararren saƙon Kukan Tsakar Dare a hukumance, shekaru talatin bayan an tsayar da saƙon da aka warware hatiminsa na 1989 a hukumance a 1996.

The “250” year line that begins in 1776 takes you to 2026, the midterm of Donald Trump, just before the battle of the United States and Russia, that begins when the ass is loosed and Islam strikes the United States again as it did on 9/11.

Layin shekaru “250” da ya fara a 1776 yana kai ka zuwa 2026, tsakiyar wa’adin mulkin Donald Trump, dab da yaƙin Amurka da Rasha, wanda zai fara sa’ad da aka saki jaki kuma Musulunci ya sake bugun Amurka kamar yadda ya yi a 9/11.

Nero’s “250” year line is the middle line of the three lines historically and prophetically. This identifies Nero’s line as the second angel, which is the second test that precedes the third test. That second test is the image of the beast test, which represents the progressive setting up of the combination of church and state that is typified by the edict of Milan in 313, which in turn led to the first Sunday law, in 321, and then to the national ruin that always follows a Sunday law as represented by the history of 330.

Layin “shekara 250” na Nero shi ne layin tsakiya cikin layuka uku a tarihin da annabci. Wannan yana bayyana layin Nero a matsayin mala’ika na biyu, wanda shi ne jarabawa ta biyu da take gabanin jarabawa ta uku. Waccan jarabawa ta biyu ita ce jarabawar siffar dabbar, wadda take wakiltar ci gaba da kafuwar haɗin coci da jiha kamar yadda dokar Milan ta shekara ta 313 ta misalta, wadda kuma ta kai ga dokar Lahadi ta farko, a shekara ta 321, sa’an nan kuma zuwa ga hallakar ƙasa da kullum take biyo bayan dokar Lahadi kamar yadda tarihin shekara ta 330 ya wakilta.

The edict of Milan in 313 identifies the beginning of the setting up of the church and state relationship in the United States that progressively leads to the Sunday law of verse sixteen. That work began at 9/11 with the Patriot Act, but in the fractal at the end of the sealing time the Patriot Act and the edict of Milan both typify an act that begins a progressive period of compromise that leads to the soon-coming Sunday law. It is the first in a series of prophetic actions that directly brings church and state together in the United States, and leads ultimately to the Sunday law.

Dokar Milan ta shekara ta 313 tana nuna farkon kafa dangantakar coci da gwamnati a Amurka wadda a hankali take kaiwa ga dokar Lahadi ta aya ta goma sha shida. Wannan aiki ya fara ne a ranar 9/11 tare da Dokar Patriot, amma a cikin fractal a ƙarshen lokacin hatimi, Dokar Patriot da dokar Milan duka biyun suna wakiltar wani aiki da yake fara wani lokaci na ci gaba da sulhu wanda yake kaiwa ga dokar Lahadi mai zuwa nan ba da daɗewa ba. Ita ce ta farko cikin jerin ayyukan annabci waɗanda kai tsaye suke haɗa coci da gwamnati tare a Amurka, kuma daga ƙarshe suke kaiwa ga dokar Lahadi.

The edict of Milan in 313 has these very elements within its historical record, for it was not a single edict; it was a series of letters from Licinius, the ruler of eastern Rome. Eastern Rome was at that point still strongly pagan, whereas; Constantine was opening his western kingdom to Christianity. The agreement itself occurred in February, 313, during a summit where Licinius also married Constantine’s half-sister to seal their alliance. The letters of Licinius that were posted in the eastern part of the empire enforced freedom of worship to Christians and all others, as well as the restoration of confiscated Christian property.

Dokar Milan ta shekara ta 313 tana ɗauke da waɗannan ainihin abubuwa a cikin tarihin da ya rubuce game da ita, domin ba doka guda ɗaya ba ce; jerin wasiƙu ne daga Licinius, mai mulkin Roma ta gabas. A wancan lokaci Roma ta gabas tana nan da ƙarfi a cikin arna, alhali kuwa Constantine yana buɗe masarautarsa ta yamma ga Kiristanci. Yarjejeniyar da kanta ta faru ne a watan Fabrairu, 313, a lokacin wani babban taro inda Licinius kuma ya auri ’yar’uwar uba ɗaya ta Constantine domin ya tabbatar da ƙawancensu. Wasiƙun Licinius da aka wallafa a ɓangaren gabashin daular sun tabbatar da ’yancin yin sujada ga Kiristoci da kuma ga kowa, tare da mayar da dukiyoyin Kiristoci da aka ƙwace.

The edict of Milan ended the “250” years of persecution and represents a period of time where all the liberties represented by the edict are to be progressively removed from Christians as the world marches with Trump to the soon-coming Sunday law.

Dokar Milan ta kawo ƙarshen shekaru “250” na tsanantawa, kuma tana wakiltar wani zamani ne inda dukan ’yancin da dokar ta wakilta za a ci gaba da kwacewa Kiristoci a hankali, yayin da duniya ke tafiya tare da Trump zuwa ga dokar Lahadi mai zuwa nan ba da daɗewa ba.

> “If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders.

> “Idan mai karatu yana so ya fahimci kayan aikin da za a yi amfani da su a cikin gwagwarmayar da ke gabatowa nan ba da daɗewa ba, abin da ya rage masa shi ne ya bi diddigin tarihin hanyoyin da Roma ta yi amfani da su domin wannan manufa a zamanan da suka shuɗe. Idan yana so ya san yadda mabiya Katolika da Furotesta, a haɗe, za su mu’amalanci waɗanda suka ƙi koyarwarsu, bari ya ga ruhin da Roma ta nuna game da Asabar da kuma masu kāre ta.”

> “Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. (A.D. 321) This edict required townspeople to rest on ‘the venerable day of the sun,’ but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity.” The Great Controversy, 573, 574.

> “Dokokin sarauta, manyan majalisu na gama-gari, da ƙa’idodin coci da ikon duniya ya goyi baya, su ne matakan da bikin arna ya bi har ya kai ga matsayin ɗaukaka a cikin duniyar Kirista. Matakin farko na fili da ya tilasta kiyaye Lahadi shi ne dokar da Constantine ya kafa. (A.D. 321) Wannan umarni ya wajabta wa mazauna birane su huta a ‘ranar rana mai girma,’ amma ya ba mutanen karkara izinin ci gaba da ayyukansu na noma. Ko da yake a zahiri doka ce ta arna, sarki ya aiwatar da ita bayan karɓarsa ta Kiristanci a suna kawai.” The Great Controversy, 573, 574.

The number “25,” which is a tithe of “250” represents rebellion and division. The “25” leaders of Laodicean Adventism who bow to the sun in Ezekiel chapter eight are divided from those who are sealed in the very next chapter, and Sister White clearly identifies the sealing of Ezekiel chapter nine, as the sealing of Revelation’s one hundred and forty-four thousand. Those “25” men are but a tithe of the “250” men of renown who joined in the rebellion of Korah, Dathan, and Abiram. Sister White was forbidden to leave the 1888 General Conference meeting, for Gabriel told her she must stay and record the rebellion of Minneapolis, for it was a repetition of Korah’s rebellion. “250” is a symbol of rebellion and separation. In Matthew “25” there are three parables that teach about the separation of the wicked and wise. The Republican and Protestant horns are both subject to a probationary period represented as four generations, and both the covenant people and the nation where the covenant people are established are judged in the same period of time.

Lambar “25,” wadda ita ce ushurin “250,” tana wakiltar tawaye da rarrabuwa. Shugabannin Adventism na Laodikiya guda “25” waɗanda suke durƙusawa ga rana a cikin Ezekiel sura ta takwas, an raba su da waɗanda aka hatimce a sura ta gaba kai tsaye, kuma Sister White ta fayyace sarai cewa hatimtawar Ezekiel sura ta tara ita ce hatimtawar mutum dubu ɗari da arba’in da huɗu na Ru’ya ta Yohanna. Waɗannan maza guda “25” ba komai ba ne sai ushurin maza “250” mashahurai waɗanda suka shiga cikin tawayen Kora, Datan, da Abiram. An hana Sister White barin taron Babban Taron 1888, domin Jibra’ilu ya gaya mata cewa dole ne ta zauna ta rubuta tawayen Minneapolis, gama kuwa maimaituwar tawayen Kora ce. “250” alama ce ta tawaye da rabuwa. A cikin Matiyu “25” akwai misalai uku da ke koyarwa game da rarrabuwar mugaye da masu hikima. Kahon jam’iyyar Republican da kuma kahon Furotesta duka biyun suna ƙarƙashin wani zamani na jarrabawa da ake wakilta da tsararraki huɗu, kuma duka mutanen alkawari da kuma al’ummar da aka kafa mutanen alkawarin a cikinta ana yi musu hukunci a lokaci guda.

In the “250” years of the earth beast, who is the sixth kingdom of Bible prophecy and is the United States, the line of Nero identifies a decree, as represented by the edict of Milan that marks the beginning of a progressive escalation of lawfare that concludes at the decree of the Sunday law in the year 321, ushering in a period that concludes in 330 with the entire world being divided into two classes, represented as east and west. That nine-year period from 321 to 330, is also the seven days of Tabernacles that begins at the Sunday law of 321, and ends when Michael stands up and probation closes in 330.

A cikin shekaru “250” na dabbar ƙasa, wadda ita ce masarauta ta shida a annabcin Littafi Mai Tsarki kuma ita ce Amurka, layin Nero yana nuna wani doka, kamar yadda aka wakilta ta cikin dokar Milan wadda ke nuna farkon wani ci gaba mai ƙaruwa na yaƙin doka da ya ƙare a dokar ranar Lahadi a shekara ta 321, yana shigar da wani zamani da ya ƙare a 330 sa’ad da aka raba dukan duniya gida biyu, waɗanda aka wakilta a matsayin gabas da yamma. Wannan zamani na shekaru tara daga 321 zuwa 330, shi ne kuma kwanaki bakwai na Bukukkar Bukkoki da ya fara da dokar ranar Lahadi ta 321, ya kuma ƙare sa’ad da Mika’ilu ya tashi tsaye kuma lokacin alheri ya rufe a 330.

To reject the Millerite foundational understanding that it is Rome who establishes the vision is to fail the foundational test that arrived on December 31, 2023 and ended when the first pope from the glorious land was elected on May 8, 2025. The foundational truth that allowed William Miller to recognize Rome as the symbol that establishes the vision is the truth that if rejected brings strong delusion. Failing that first test brings Thessalonians strong delusion and proves that the foolish who do not understand—do not love the “Truth.” Rejecting the symbol that establishes the external vision is to reject the foundational test, which is the first of three tests. Sister White aligns the first test in the time of Christ with the message of John the Baptist. She identifies that those who rejected the message of John, would not be benefitted by the teachings of Jesus, nor would they be able to see the dispensational change when Christ moved from the courtyard to the Holy Place.

Ƙin karɓar tushen fahimtar Millerite cewa Roma ce take kafa wahayin, shi ne kasa cin nasarar gwajin tushe da ya iso a ranar 31 ga Disamba, 2023, kuma ya ƙare sa’ad da aka zaɓi Fafaroma na farko daga ƙasar ɗaukaka a ranar 8 ga Mayu, 2025. Gaskiyar tushe wadda ta bai wa William Miller damar gane Roma a matsayin alamar da take kafa wahayin ita ce gaskiyar da, idan aka ƙi ta, take jawo ruɗani mai ƙarfi. Kasa cin nasarar wannan gwaji na farko yana jawo ruɗani mai ƙarfi na Tasalonikawa, kuma yana tabbatar da cewa wawaye waɗanda ba sa fahimta—ba sa ƙaunar “Gaskiya.” Ƙin karɓar alamar da take kafa wahayin waje shi ne ƙin karɓar gwajin tushe, wanda shi ne na farko cikin gwaje-gwaje uku. Sister White ta daidaita gwaji na farko a zamanin Almasihu da saƙon Yahaya Mai Baftisma. Ta bayyana cewa waɗanda suka ƙi saƙon Yahaya, ba za su amfana da koyarwar Yesu ba, kuma ba za su iya ganin sauyin zamanin hidima ba sa’ad da Almasihu ya motsa daga farfajiya zuwa Wuri Mai Tsarki.

She aligned that progressive testing process to the period of the Millerites and teaches that those who rejected the first angel’s message paralleled the Jews who rejected the message of John. In each historical line, those who failed the first test were not benefitted by the next step, and were blinded to Christ’s dispensational change. Those who rejected the message of 9/11 could not see that Christ had began to judge the living. Those who fail the foundational test of 2023 will not see the transitional change of the church militant unto the church triumphant. The rejecters of any of these foundational tests ended up in “perfect darkness.” Where there is no vision, the people end up in perfect darkness, and it is Rome that establishes the light of the external vision. This truth may be recognized in the three popes and their relationship to the three presidents that are standing in the three battles of verse ten, eleven and fifteen of Daniel eleven.

Ta daidaita wannan tsarin gwaji mai ci gaba da zamanin Millerites, kuma tana koyar da cewa waɗanda suka ƙi saƙon mala’ika na fari sun yi daidai da Yahudawan da suka ƙi saƙon Yohanna. A cikin kowane layin tarihi, waɗanda suka kasa gwajin farko ba su amfana da mataki na gaba ba, kuma an makantar da su ga sauyin tsarin hidimar Almasihu. Waɗanda suka ƙi saƙon 9/11 ba su iya ganin cewa Almasihu ya fara yin shari’a ga rayayyu ba. Waɗanda suka kasa gwajin tushe na 2023 ba za su ga sauyin miƙa mulki daga ikkilisiya mai yaƙi zuwa ikkilisiya mai nasara ba. Masu ƙin kowane ɗaya daga cikin waɗannan gwaje-gwajen tushe sun ƙare cikin “cikakkiyar duhu.” Inda babu wahayi, jama’a sukan ƙare cikin cikakkiyar duhu, kuma Roma ce ke kafa hasken hangen waje. Ana iya gane wannan gaskiya a cikin fafaroma uku da dangantakarsu da shugabanni uku da suke tsaye a cikin yaƙe-yaƙe uku na aya ta goma, ta goma sha ɗaya, da ta goma sha biyar na Daniyel goma sha ɗaya.

The external “250” year line of Cyrus that ended in 207 BC in the midst of a seventeen-year period marked by the battle of Raphia unto the battle of Panium, aligned with the “250” year line that began with Nero and ended at the edict if Milan in 313, thus marking the seventeen year period of Constantine the Great. Donald Trump is standing as Antiochus the Great in 207 BC which is 2026, and he is also standing as Constantine the Great in 313, at the beginning of the image of the beast testing time. July 4, 2026 Trump as Antiochus and Constantine is making America “great.” Trump is the third of the three presidents who align with the three battles of verses ten, eleven and fifteen. Reagan was the first of those three and Obama was the middle. Those three presidents bear the signature of “truth” and Reagan and Trump represent not only the first and third, but the alpha and omega.

Layin “250” na shekarun Sairus na waje, wadda ta ƙare a shekara ta 207 K.H. a tsakiyar wani zamani na shekaru goma sha bakwai da aka yi wa alama daga yaƙin Raphia har zuwa yaƙin Panium, ta yi daidai da layin “250” na shekaru da ya fara da Nero ya kuma ƙare da dokar Milan a shekara ta 313, ta haka yana yi wa alama ga zamanin shekaru goma sha bakwai na Constantine Mai Girma. Donald Trump yana tsaye a matsayin Antiochus Mai Girma a shekara ta 207 K.H., wadda ita ce 2026, kuma yana kuma tsaye a matsayin Constantine Mai Girma a shekara ta 313, a farkon lokacin gwajin siffar dabbar. A ranar 4 ga Yuli, 2026, Trump a matsayin Antiochus da Constantine yana mai da Amurka “mai girma.” Trump shi ne na uku cikin shugabannin ƙasa uku da suka yi daidai da yaƙe-yaƙe uku na ayoyi goma, goma sha ɗaya, da goma sha biyar. Reagan shi ne na farko cikin waɗannan ukun, Obama kuwa shi ne na tsakiya. Waɗannan shugabannin ƙasa uku suna ɗauke da sa hannun “gaskiya,” kuma Reagan da Trump ba sa wakiltar na farko da na uku kaɗai ba, amma kuma alfa da omega.

The prophetic characteristics of each of the presidents is that when they reign, they have an alliance with the pope of the period. Reagan and John Paul II were secretly aligned as they brought down the Soviet Union in 1989 in fulfillment of verses ten and forty of Daniel eleven. Obama the woke globalist president in the middle of Reagan and Trump was aligned philosophically with the woke pope Francis. Trump’s alliance with pope Leo is open for all to see, and in 2025 Trump was inaugurated as president and Leo was inaugurated as the antichrist. The spiritual relation of a president and a pope is represented by Jezebel and the prophets of Baal. The political relation of a president and pope is represented by Jezebel and Ahab. In either representation Jezebel is the head.

Halayen annabci na kowane ɗaya daga cikin shugabannin ƙasa su ne cewa, sa’ad da suke mulki, suna da ƙawance da paparoma na wannan zamani. Reagan da John Paul II sun yi daidaituwar sirri yayin da suka kawo ƙarshen Tarayyar Soviet a shekara ta 1989 domin cikar aya ta goma da ta arba’in na Daniyel sura ta goma sha ɗaya. Obama, shugaban duniya-ɗaya mai akidar “woke” wanda yake tsakanin Reagan da Trump, ya yi daidaituwar falsafa da paparoma Francis mai akidar “woke”. Ƙawancen Trump da paparoma Leo a bayyane yake ga kowa ya gani, kuma a shekara ta 2025 an rantsar da Trump a matsayin shugaban ƙasa, aka kuma naɗa Leo a matsayin maƙiyin Almasihu. Ana wakiltar dangantakar ruhaniya tsakanin shugaban ƙasa da paparoma ta hannun Jezebel da annabawan Ba’al. Ana wakiltar dangantakar siyasa tsakanin shugaban ƙasa da paparoma ta hannun Jezebel da Ahab. A kowace irin wakilci, Jezebel ita ce shugaba.

> “As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.

> “Yayinda muke gabatowa ga rikici na ƙarshe, yana da matuƙar muhimmanci a sami jituwa da haɗin kai a tsakanin kayan aikin Ubangiji. Duniya cike take da guguwar fitina da yaƙi da sabani. Duk da haka, a ƙarƙashin shugaba ɗaya—ikon papanci—mutane za su haɗu domin su yi gaba da Allah a cikin mutumin shaidunsa. Wannan haɗin kai babban mai ridda ne ya ƙarfafa shi. Yayin da yake neman ya haɗa wakilansa wajen yaƙi da gaskiya, zai yi aiki kuma domin ya rarraba ya warwatsa masu tsayawa mata. Kishi, mugun zato, mugun faɗi, shi ne yake zuga su domin ya haifar da rashin jituwa da rarrabuwar kai.” Testimonies, juzu’i na 7, 182.

> “In this time of prevailing iniquity, the Protestant churches that have rejected a ‘Thus saith the Lord,’ will reach a strange pass. They will be converted to the world. In their separation from God, they will seek to make falsehood and apostasy from God the law of the nation. They will work upon the rulers of the land to make laws to restore the lost ascendency of the man of sin, who sits in the temple of God, showing himself that he is God. The Roman Catholic principles will be taken under the protection of the state. The protest of Bible truth will no longer be tolerated by those who have not made the law of God their rule of life.” Review and Herald, December 21, 1897.

> “A wannan lokaci na mugunta mai rinjaye, ikklisiyoyin Furotesta da suka ƙi ‘In ji Ubangiji,’ za su kai ga wani yanayi mai ban mamaki. Za a mai da su ga duniya. Cikin rabuwarsu da Allah, za su nemi su sa ƙarya da ridda daga Allah su zama dokar al’umma. Za su yi tasiri a kan masu mulkin ƙasar domin a kafa dokoki don mayar da rinjayar da ta ɓace ta mutumin zunubi, wanda yake zaune a cikin haikalin Allah, yana nuna kansa cewa shi Allah ne. Za a ɗauki ƙa’idodin Roman Katolika a ƙarƙashin kariyar ƙasa. Ba za a ƙara jure wa shaidar gaskiyar Littafi Mai Tsarki ba daga waɗanda ba su mai da dokar Allah mizani na rayuwarsu ba.” Review and Herald, Disamba 21, 1897.

The false prophets of Baal ate at Jezebel’s table. Jezebel was the queen and the prophets were her prophets. In verse forty of Daniel eleven Reagan was represented as “chariots” and “horsemen,” symbols of military strength, and also by “ships” a symbol of economic might. Still, in the verse, it was the papacy who is the “king” of the north. Reagan was in subjection to Jezebel prophetically. In that period the world wondered after the beast as pope John Paul II travelled the world more than any other pope. Malachi Martin, a well-known Jesuit author wrote of pope John Paul II in his book, Keys of This Blood. The stated premise of the book was that at the time of John Paul II and Reagan the world was then in a three-way struggle for world rulership between the papacy, the United States and the Soviet Union. Martin predicted that the papacy would prevail in that struggle. The secret alliance between Reagan and the antichrist announced that the movements to heal the deadly wound of the papacy had begun, as illustrated in verse forty and onward in Daniel eleven. Martin’s book re-stated the papacies long held goal of capturing Protestant America. Reagan’s willingness to close his eyes to the fact that the pope is the antichrist of Bible prophecy, according to his own testimony, was based upon his misguided application of the Soviet Union as the antichrist of Bible prophecy.

Annabawan ƙarya na Ba’al suna cin abinci a teburin Jezebel. Jezebel ita ce sarauniya, kuma annabawan kuwa annabawanta ne. A aya ta arba’in ta Daniel sura ta goma sha ɗaya, an wakilta Reagan da “karusai” da “mahayan dawakai,” alamu na ƙarfin soja, kuma da “jiragen ruwa” ma, alama ce ta ƙarfin tattalin arziki. Duk da haka, a cikin ayar, fafaroma ce “sarkin” arewa. A annabce, Reagan yana ƙarƙashin Jezebel. A wancan lokaci duniya ta yi mamakin dabbar, domin Paparoma John Paul II ya zagaya duniya fiye da kowane fafaroma. Malachi Martin, sanannen marubucin Jesuit, ya rubuta game da Paparoma John Paul II a littafinsa, Keys of This Blood. Gindin zancen da littafin ya bayyana shi ne cewa a zamanin John Paul II da Reagan, duniya tana cikin gwagwarmaya ta ɓangarori uku domin mallakar mulkin duniya tsakanin fafaroma, Amurka, da Tarayyar Soviet. Martin ya yi hasashen cewa fafaroma ce za ta yi nasara a cikin wannan gwagwarmaya. Ƙawancen asiri tsakanin Reagan da magabcin Almasihu ya sanar da cewa yunƙurin warkar da mummunan raunin fafaroma ya riga ya fara, kamar yadda aka kwatanta a aya ta arba’in da abin da ya biyo bayanta a Daniel sura ta goma sha ɗaya. Littafin Martin ya sake bayyana buri na dogon lokaci na fafaroma na ƙwace Amurka mai bin Furotesta. Shirye-shiryen Reagan na rufe idonsa ga gaskiyar cewa paparoma shi ne magabcin Almasihu na annabcin Littafi Mai Tsarki, bisa ga shaidarsa da kansa, ya ta’allaka ne a kan kuskuren amfani da Tarayyar Soviet a matsayin magabcin Almasihu na annabcin Littafi Mai Tsarki.

> “Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

> “Waɗanda suka ruɗe cikin fahimtarsu game da kalmar, waɗanda suka kasa ganin ma’anar magabcin Almasihu, lalle za su sa kansu a gefen magabcin Almasihu.” Kress Collection, 105.

Reagan was the first of the eight presidents that are identified in the first verses of Daniel eleven, and he is also the first of three of those eight presidents who have a prophetic relationship with the antichrist. In the symbolism of the three alliances of Reagan, Obama and Trump the signature of truth can be discerned. Reagan as the first, typifies the last and the various parallels of Reagan and Trump are amazing and abundant. The middle waymark of the three steps that establishes the Hebrew word “truth” is rebellion, of which Obama’s presidency is such a classic example. May 8, 2025 for the first time a pope was installed who was from the United States, and the secret alliance of Reagan had reached an open alliance of Trump. In 2025, the papacy openly inaugurated a pope from the glorious land of the United States, the very target of its struggles since 1798. What was left for Malachi Martin’s prediction to be fulfilled was the Sunday law where the threefold union of the dragon, the beast and the false prophet is implemented.

Reagan shi ne na farko cikin shugabannin ƙasa takwas da aka bayyana a cikin ayoyin farko na Daniyel sura ta goma sha ɗaya, kuma shi ne kuma na farkon shugabannin ƙasa uku daga cikin waɗannan takwas waɗanda suke da dangantaka ta annabci da magabcin Almasihu. A cikin alamar ƙawance uku na Reagan, Obama da Trump, ana iya gane hatimin gaskiya. Reagan, kasancewarsa na fari, yana wakiltar na ƙarshe, kuma kamanceceniya iri-iri tsakanin Reagan da Trump masu ban mamaki ne kuma suna da yawa. Alamar hanya ta tsakiya cikin matakai uku da ke kafa kalmar Ibrananci “gaskiya” ita ce tawaye, wanda shugabancin Obama ya zama irin misalinsa na ƙwarai. A ranar 8 ga Mayu, 2025, a karo na farko an naɗa wani paparoma daga Amurka, kuma ɓoyayyen ƙawancen Reagan ya kai ga bayyanannen ƙawancen Trump. A shekara ta 2025, papanci ya kaddamar a fili da wani paparoma daga ƙasa mai ɗaukaka, wato Amurka, ainihin abin da ya kasance maƙasudin gwagwarmayarsa tun daga 1798. Abin da ya rage domin annabcin Malachi Martin ya cika shi ne dokar Lahadi, inda ake aiwatar da haɗin kai sau uku na macijin, da dabbar, da annabin ƙarya.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Ta wurin dokar da za ta tilasta kafa Mulkin Paparoma cikin saɓawa ga dokar Allah, ƙasarmu za ta rabu da adalci gaba ɗaya. Sa’ad da Furotestantanci zai miƙa hannunsa a ƙetaren ratar domin kama hannun ikon Roma, sa’ad da zai miƙa a ƙetaren ramin zurfi domin haɗa hannu da Ruhaniya, sa’ad da kuma, a ƙarƙashin tasirin wannan haɗin kai sau uku, ƙasarmu za ta ƙi kowane ƙa’ida ta Tsarin Mulkinta a matsayin gwamnati mai Furotesta da jamhuriya, kuma za ta tanadi hanyar yaɗa ƙaryace-ƙaryacen da ruɗun Paparoma, to, sa’an nan za mu san cewa lokacin banmamakin aikin Shaiɗan ya zo, kuma cewa ƙarshe ya kusa.” Testimonies, juzu’i na 5, 451.

On July 4, 2026 Trump intends to celebrate those “250” years, while standing at the midpoint of his presidency. That midpoint is 207 BC, between the battle of Raphia and the battle of Panium. The midpoint of those seventeen years, also identifies the beginning of Nero’s seventeen years that represent the year 313, and the progressive setting up of the church and state image of the beast that leads to the Sunday law of 321, and of verse sixteen. That period begins in 313 with the marriage of east and west, represented by Constantine’s step daughter of the west and Licinius of the east. The period that begins with a marriage alliance between east and west ends with the separation or divorce of east and west. The middle waymark is the first Sunday law.

A ranar 4 ga Yuli, 2026, Trump yana da niyyar yin bikin waɗannan shekaru “250”, alhali yana tsaye a tsakiyar wa’adin shugabancinsa. Wannan tsakiya ita ce 207 BC, tsakanin yaƙin Raphia da yaƙin Panium. Tsakiyar waɗannan shekaru goma sha bakwai kuma tana nuna farkon shekaru goma sha bakwai na Nero waɗanda suke wakiltar shekarar 313, da kuma kafa siffar dabbar ta coci da jiha a hankali-a-hankali wadda take kaiwa ga dokar Lahadi ta 321, da kuma ta aya ta goma sha shida. Wannan zamani yana farawa ne a shekara ta 313 da auren gabas da yamma, wanda ’yar matakin Constantine ta yamma da Licinius na gabas suka wakilta. Zamanin da ya fara da ƙawancen aure tsakanin gabas da yamma yana ƙarewa da rabuwa ko sakin gabas da yamma. Alamar tsakiyar hanya ita ce dokar Lahadi ta farko.

Reagan, Obama and Trump are governed prophetically by the three steps of the everlasting gospel, which are represented as three angels in Revelation fourteen. In Obama’s presidency, which is the second step, there were two popes. Francis, the woke pope, followed Joseph Ratzinger (later Pope Benedict XVI) who served as the head of the Congregation for the Doctrine of the Faith (CDF) from November 25, 1981, until his election as pope on April 19, 2005. Ratzinger retired and Francis began his reign, thus providing a doubling of popes in the reign of Obama.

Mulkin Reagan, Obama da Trump ana jagorantarsa ta annabci ta matakai uku na bisharar madawwamiya, waɗanda aka wakilta a matsayin mala’iku uku a Ru’ya ta Yohanna goma sha huɗu. A shugabancin Obama, wanda shi ne mataki na biyu, akwai fafaroma biyu. Francis, fafaroma mai bin akidar “woke”, ya biyo bayan Joseph Ratzinger (daga baya Fafaroma Benedict XVI), wanda ya yi hidima a matsayin shugaban Congregation for the Doctrine of the Faith (CDF) daga 25 ga Nuwamba, 1981, har zuwa zaɓensa a matsayin fafaroma a 19 ga Afrilu, 2005. Ratzinger ya yi ritaya, kuma Francis ya fara mulkinsa, ta haka ya samar da ninkawar fafaroma a zamanin mulkin Obama.

Obama is accused of doubling as both heterosexual and homosexual, and he is a symbol of the false prophet of apostate Protestant America, while being a Muslem, which is also the religion of the false prophet Mohammed. Obama was the representative of the political system of the glorious land—the false prophet of Revelation sixteen, but his actual political sympathies were aligned with the globalists—the dragon. Obama is prophetically schizophrenic representing two false religions, two sexual persuasions and two political systems and in his reign, there were two antichrists. Whether sexual persuasion, political alignment or religious conviction Obama was committed in each area to stay within the closet. Known by some as, “Obama the Divider,” for his efforts to divide the American citizens against themselves, is also reflected by his cloaked personal, political and religious convictions.

Ana zargin Obama da kasancewa a lokaci guda mai sha’awar jinsi na maza da mata da kuma mai sha’awar jinsi iri ɗaya, kuma shi alama ce ta annabin ƙarya na Furotesta mai ridda na Amirka, alhali kuma shi Musulmi ne, wadda kuma ita ce addinin annabin ƙarya Muhammadu. Obama shi ne wakilin tsarin siyasa na ƙasa mai ɗaukaka—annabin ƙarya na Ru’ya ta Yohanna goma sha shida, amma a zahiri tausayin siyasarsa yana a layi da ’yan tutar duniya baki ɗaya—macijin. A ma’anar annabci Obama mai ruɗanin rarrabuwar hali ne, yana wakiltar addinai biyu na ƙarya, halayen sha’awar jima’i biyu da kuma tsare-tsaren siyasa biyu, kuma a zamanin mulkinsa akwai masu adawa da Almasihu guda biyu. Ko ta fuskar sha’awar jima’i, daidaituwar siyasa ko tabbataccen akidar addini, Obama ya kasance mai ƙudurin zama a kowane fanni a cikin ɓoyayye. Wasu suna kiransa da suna, “Obama Mai Rarrabawa,” saboda ƙoƙarinsa na raba ’yan ƙasar Amirka su juya wa kansu baya, kuma hakan ma yana bayyana a cikin ɓoyayyun akidunsa na kai, na siyasa da na addini.

The first antichrist of Obama’s reign had run the Congregation for the Doctrine of the Faith for twenty-four years before he became pope. The Congregation for the Doctrine of the Faith is the modern name for what was originally named the Office of the Inquisition. The rebellion of the Obama period corresponds with the number “13,” in the Hebrew word truth that consists of the first letter of the Hebrew alphabet (Reagan) the thirteenth letter (Obama) and Trump the twenty-second letter. The inquisition is certainly a symbol of rebellion. Pope Benedict abdicated his throne to Francis in 2013, during the schizophrenic reign of the symbol of the false prophets of Islam and apostate Protestantism.

Magabcin Almasihu na farko na zamanin mulkin Obama ya jagoranci Ikilisiyar Koyarwar Bangaskiya har tsawon shekaru ashirin da huɗu kafin ya zama fafaroma. Ikilisiyar Koyarwar Bangaskiya ita ce sunan zamani na abin da tun da farko ake kira Ofishin Inkwizishan. Tawayen zamanin Obama ya yi daidai da lamba “13,” a cikin kalmar Ibrananci ta gaskiya wadda ta ƙunshi harafi na farko na baƙaƙen Ibrananci (Reagan) da harafi na goma sha uku (Obama) da kuma Trump, harafi na ashirin da biyu. Inkwizishan tabbataccen alama ce ta tawaye. Fafaroma Benedict ya sauka daga karagarsa ya mika wa Francis a shekarar 2013, a lokacin mulkin rikicewar hankali na alamar annabawan ƙarya na Musulunci da kuma Furotesta masu ridda.

The second step in the everlasting gospel is a visual test, and what can be seen in the relation of Obama and the two popes, is the connection between the persecution represented by the Office of the Inquisition, and the globalist’s fixation upon the worship of mother earth as represented by the woke pope. Obama’s Muslim faith represents the angering of the nations brought about by Islam and the failure of apostate Protestantism in fulfilling the responsibility represented by the name of Protestant. A Protestant is to protest Rome, but never to bow to Rome.

Mataki na biyu a cikin bisharar madawwami gwaji ne na gani, kuma abin da za a iya gani a dangantakar da ke tsakanin Obama da fafaroma biyu, shi ne alaƙar da ke tsakanin tsanantawar da Ofishin Inquisition ya wakilta, da nacewar masu ra’ayin duniya ɗaya a kan bauta wa uwa duniya kamar yadda fafaroma mai ra’ayin “woke” yake wakilta. Addinin Musuluncin Obama yana wakiltar fusatar al’ummai da Musulunci ya jawo da kuma gazawar Furotesta mai ridda wajen cika alhakin da sunan Furotesta yake wakilta. Furotesta shi ne wanda zai yi gāba da Roma, amma ba zai taɓa rusuna wa Roma ba.

The first of three popes announces to the world that he believes he is the “good pope” of the Catholic guiding prophecy of Fatima. John Paul II believed himself to be Fatima’s “good pope,” who he believes will ultimately rule the entire world with a rod of iron when the three-way struggle between the papacy, the United States and the globalists is finished.

Na farkon cikin papoci uku ne ya sanar wa duniya cewa yana gaskata shi ne “papar kirki” na annabcin jagoranci na Katolika na Fatima. John Paul II ya ɗauki kansa a matsayin “papar kirki” na Fatima, wanda yake gaskatawa cewa a ƙarshe zai mallaki dukan duniya da sandar ƙarfe sa’ad da gwagwarmayar ɓangarori uku tsakanin papanci, Amurka, da masu neman tsarin duniya ta ƙare.

The next presidency announces the role of the dragon’s globalists, Islam’s angering of the nations, apostate Protestantism’s failure to be Protestants. The Trump presidency that was inaugurated in 2025 aligns openly with the antichrist of 2025. The light of these three alliances of Rome and the United States is unsealed in the history of the conclusion of the battle of Raphia and the beginning of the battle of Panium. The marriage of Licinius and Constantine’s kingdoms at the beginning of the seventeen years represents the alliance of 2025.

Shugabancin da zai biyo baya yana shelanta rawar da masu kishin duniya na macijin suke takawa, da yadda Musulunci yake fusata al’ummai, da gazawar Furotesta masu ridda wajen kasancewa Furotesta. Shugabancin Trump da aka rantsar da shi a 2025 ya fito fili yana daidaituwa da maƙiyin Almasihu na 2025. An buɗe hasken waɗannan ƙawance uku na Roma da Amurka a cikin tarihin ƙarewar yaƙin Raphia da farkon yaƙin Panium. Auren masarautun Licinius da Constantine a farkon shekaru goma sha bakwai yana wakiltar ƙawancen 2025.

The alliance of 2025 is the counterfeit parable of the ten virgins. First the marriage is accomplished, and then there is a period of investigation that ultimately leads to the second phase of the marriage where the consummation takes place, and the door is shut. The counterfeit parable of the ten virgins began in 2025, and it is consummated at the soon-coming Sunday law of verse sixteen and forty-one of Daniel eleven. In the counterfeit marriage the father is Satan, the bridegroom is the papacy and the bride is apostate Protestant America. In verse fourteen of Daniel eleven, the robbers of Daniel’s people are Rome, who establishes the vision. To reject William Miller’s identification of Rome as the symbol that establishes the vision is parallel to rejecting the first angel’s message and the message of John the Baptist. When the current antichrist took office in 2025, he established the vision of the eight presidents, and fulfilled verse fourteen.

Haɗin gwiwar shekara ta 2025 shi ne misalin karya na budurwai goma. Da fari ana kammala aure, sa’an nan kuma sai a sami wani lokaci na bincike wanda a ƙarshe yake kaiwa ga mataki na biyu na auren inda cikar aurensa take faruwa, kuma a rufe ƙofa. Misalin karya na budurwai goma ya fara ne a 2025, kuma ana cika shi a dokar Lahadi mai zuwa ba da daɗewa ba ta aya ta goma sha shida da ta arba’in da ɗaya na Daniyel goma sha ɗaya. A cikin auren karyar, uban shi ne Shaiɗan, ango shi ne Paparoma, amarya kuma ita ce Furotestan Amurka mai ridda. A aya ta goma sha huɗu ta Daniyel goma sha ɗaya, ’yan fashin mutanen Daniyel su ne Roma, wadda take kafa wahayin. Yin watsi da tantancewar William Miller cewa Roma ita ce alamar da take kafa wahayin, daidai yake da yin watsi da saƙon mala’ika na fari da kuma saƙon Yohanna Mai Baftisma. Sa’ad da magabcin Almasihu na yanzu ya hau mulki a 2025, ya kafa wahayin shugabanni takwas, kuma ya cika aya ta goma sha huɗu.

We are now in the temple test; the second test that precedes the litmus and third test.

Yanzu muna cikin gwajin haikali; gwaji na biyu da yake gabatar da gwajin litmus da kuma gwaji na uku.

We will continue these things in the next article.

Za mu ci gaba da waɗannan abubuwa a talifi na gaba.

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