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# The Book of Daniel - Number One-Hundred and Ninety-One

Littafin Daniyel - Na Ɗari da Casa’in da Ɗaya

The Prophetic Tapestry of Daniel 11: Unveiling the Intricacies of Trump’s Era and the Prelude to the Sunday Law

Dinkin Annabci na Daniyel 11: Bayyana Cikakkun Sarke-sarken Zamanin Trump da Shimfiɗar Hanya zuwa Dokar Lahadi

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Jeff Pippenger

Published

April 21, 2024

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Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”

Idan aka fahimce su daidai, ayoyi goma zuwa ashirin da uku na sura ta goma sha ɗaya ta Daniyel, duk suna daidaita da ɓoyayyen tarihin aya ta arba’in na wannan sura ɗaya. Aya ta arba’in ta ƙunshi tarihin 1989 har zuwa aya ta arba’in da ɗaya. Ayoyi na ɗaya da na biyu na sura ta goma sha ɗaya sun fara ne a 1989, kuma suna nuna kamfen na farko na Donald Trump na neman shugabancin ƙasa a 2015 har zuwa 2020, lokacin da aka sace zaɓen daga Trump ta wurin dabbar rashin yarda da Allah. Waɗannan ayoyi biyu suna nuna gwagwarmayar da ta fara sa’ad da Trump “ya tā da dukan mulkin Girka.”

Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.

Yaƙin neman zaɓen Trump ya fara wani yaƙi wanda ya ci gaba a duk tsawon wa’adinsa na farko na shugaban ƙasa. Majalisar Wakilai ta tuhume shi da manyan laifuka a watan Disamba 2019, sa’an nan kuma ta sake yin haka a ranar 13 ga Janairu, 2020. A duka lokutan biyu Majalisar Dattawa ta yi watsi da ƙoƙarin da Majalisar Wakilai ta yi. Duk da haka, shi ne kaɗai shugaban ƙasa a tarihin Amurka da aka tuhume shi da manyan laifuka sau biyu. An zuga tsarin duniya baki ɗaya.

> And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Yanzu kuma zan nuna maka gaskiya. Ga shi, har yanzu sarakuna uku za su tashi a ƙasar Farisa; kuma na huɗu zai fi su duka nisa da arziki ƙwarai: kuma ta wurin ƙarfinsa ta dalilin dukiyarsa zai tayar da kowa gāba da mulkin Girka. Daniyel 11:2.

As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.

Kamar yadda yake da aya ta arba’in, aya ta biyu ma ta bar wani ɓoyayyen tarihin daga kamfen na farko na Trump da kuma wa’adinsa a matsayin shugaban ƙasa, wanda ya ƙare a ranar 20 ga Janairu, 2021. Daga wannan rana a shekara ta 2021, har zuwa aya ta uku inda aka gabatar da Alexander the Great a matsayin alamar Majalisar Ɗinkin Duniya (mulki na bakwai na annabcin Littafi Mai Tsarki), tarihin daga rantsarwar shekarar 2021 har zuwa dokar Lahadi, inda aka kafa haɗin kai na ninki uku, yana wakiltar ɓoyayyen tarihi. Ɓoyayyun tarihin aya ta arba’in da aya ta biyu dukansu suna kaiwa zuwa kuma suna ƙarewa a dokar Lahadi.

Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.

Aya ta goma tana sake kai mu ga lokacin ƙarshe a shekara ta 1989, kamar yadda aya ta ɗaya ta yi, kuma dukansu biyun suna nuna ƙarshen ainihin shaida ta aya ta arba’in, ko da yake har yanzu akwai tarihi tsakanin wannan ƙarewa a aya ta arba’in da dokar Lahadi mai zuwa nan ba da daɗewa ba. Fiye da kawai nuna shekara ta 1989, aya ta goma ta zama mabuɗin da ke tattaro shaidu uku game da tarihin aya ta arba’in, wanda yake cika aikin papacy da ikon wakilcinta, wato, Amurka, wajen share Tarayyar Soviet a 1989. Waɗannan shaidu uku suna kafa wani muhimmin ɓangare na tsarin annabci na aya ta arba’in daga 1989 har zuwa dokar Lahadi.

The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.

An bayyana tsarin annabcin tarihi na yaƙi tsakanin sarkin arewa da sarkin kudu, inda sarkin arewa yake malalowa ya ratsa, a aya ta arba’in, haka kuma a aya ta goma.

The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.

Tsarin annabci na tarihi yana samun cikawa ta wurin shaidar nahawu cewa “mamayewa da ketarewa”, ta wurin sarkin arewa a kan sarkin kudu, ita ce daidai irin jimlar Ibrananci a cikin ayoyin biyu, kamar yadda take a cikin shaida ta uku da ake samu a cikin Ishaya sura ta takwas, da aya ta takwas.

In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.

A aya ta goma, sarkin arewa “tabbatacce zai zo, ya cika ya malala, ya ratsa”; kuma a aya ta arba’in, sarkin arewa “zai cika ya malala ya haye.” A Ishaya sura ta takwas, aya ta takwas, sarkin arewa “zai cika ya malala ya haye.” Waɗannan jimloli uku su ne Ibrananci iri ɗaya, wanda aka fassara da ɗan bambanci kaɗan, alhali ana kiyaye ma’ana ɗaya tak. Sarkin kudu a aya ta goma shi ne Masar ta Ptolemy, amma a aya ta arba’in sarkin kudu shi ne Masar ta ruhaniya, sarkin rashin yarda da Allah, Tarayyar Soviet; kuma a cikin Ishaya, masarautar kudu ta Yahuda ita ce sarkin kudu. Daidai gwargwado, sarkin arewa shi ne Daular Seleucid, sa’an nan kuma papacy, kuma a cikin Ishaya shi ne Assuriya.

In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.

A cikin ayoyi biyu daga cikin ayoyi uku masu kama da juna, an fayyace musamman wurin da mamayar sarkin arewa ta ƙare. A aya ta goma ta ƙare a “kagara,” wadda ta cika a tarihi sa’ad da Seleucidawa suka kawo ƙarshen yaƙin neman zaɓensu a kan iyakar Masar, domin Kalmar annabci ta bayyana cewa sarkin arewa “lalle zai zo, ya malala, ya ratsa: sa’an nan zai komo, ya sake ƙarfafa kansa, har zuwa kagararsa.” “Kagarar” ta wakilci Masar, wadda ita ce babban birnin mulkinsu.

In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.

A cikin Ishaya takwas, Sennakerib “zai ratsa ta cikin Yahuda; zai mamaye ya kuma haye, zai kai har wuyansa.” “Babban birni”, “sarki” da “kai” duka alamu ne masu musanyawa da juna waɗanda aka kafa bisa shaidu biyu a cikin wannan nassi ɗaya inda Sennakerib ya hau zuwa Urushalima.

> For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

> Gama shugaban Suriya shi ne Dimashƙu, shugaban Dimashƙu kuwa shi ne Rezin; cikin shekara sittin da biyar kuwa Efraim za a karya shi, har ba zai ƙara zama al’umma ba. Shugaban Efraim kuwa shi ne Samariya, shugaban Samariya kuwa ɗan Remaliya ne. In ba za ku ba da gaskiya ba, lalle ba za a kafa ku ba. Ishaya 7:8, 9.

Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.

Suriya ita ce al’umma, Dimashƙu kuwa ita ce birnin babban birni, Rezin kuma shi ne sarki; birnin babban birni da sarki kuma alamu ne masu musanyawa da juna. Birnin babban birni da sarki dukansu “kawuna” ne. Sa’ad da Sennakerib ya zo “har wuya” ta Yahuza, ya zo Urushalima ya tsaya, gama ya tsaya a “kan,” wanda “wuya” ke ɗaukarsa. Sa’ad da Seleucidawa suka zo gāba da Ptolemy, suka tsaya a “katangar kariya,” kuma “katangar kariya” ɗin ita ce al’ummar Masar.

Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that identified, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.

Aya ta goma ta Daniyel goma sha ɗaya, da aya ta takwas ta Ishaya takwas, a cikin mahallin ayoyi takwas da tara na babi na bakwai na Ishaya, suna wakiltar shaidu biyu waɗanda suka bayyana cewa, sa’ad da sarkin arewa a aya ta arba’in ta Daniyel goma sha ɗaya “ya mamaye ya kuma ƙetare” sarkin kudu a shekara ta 1989, kai, wato al’ummar da ta kasance babban birnin masarautar kudu (Rasha), ta kasance a tsaye.

The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.

“Katanga mai ƙarfi” ta aya ta goma ita ce mabuɗin gano Yaƙin Ukraine na yanzu, haka kuma da gaskiyar cewa Rasha za ta yi nasara. Duk da haka, amfani na annabci da yake tabbatar da wannan gaskiya yana da alaƙa kai tsaye da kuma cikakken tushe a kan ayoyin nan guda ɗaya da aka warware wa Hiram Edson, waɗanda aka buga a cikin maƙalolin Review and Herald a shekara ta 1856. Maƙalolin sun gano “sau bakwai” na Leviticus ashirin da shida.

Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of Divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.

Tun daga Yulin 2023, Zakin ƙabilar Yahuda ya bayyana daga waɗannan ayoyin nan guda ɗaya, cewa duka annabce-annabcen shekaru dubu biyu da ɗari biyar da ashirin a kan masarautun arewa da kudu ba kawai suna wakiltar wani zamani na warwatsuwa ba ne, amma kuma suna kwatanta ainihin aikin Almasihu wajen cika haɗuwar Allahntaka da ɗan-adam. A cikin waccan wahayin an bayyana cewa “kai” shi ne mafi ɗaukakar halin ɗan-adam. “Kai” shi ne “mafaka” a cikin haikalin ɗan-adam, wadda Sister White ta bayyana a matsayin kagara ta rai. Kagara mafaka ce.

It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.

Saboda haka, an tabbatar cewa “sansanin tsaro” na waje da ke cikin Daniyel sura ta goma sha ɗaya aya ta goma, yana kuma wakiltar “sansanin tsaro” na ciki. Sa’ad da yaƙin (na waje) a Ukraine ya fara a shekarar 2014, kutsawar koyarwar shaidan da ta fito daga “ƙasan duniya” da Wales (na ciki) ta shiga cikin motsin Future for America, kuma tsarin hatimi ya kai wani mataki dabam. Zuwa shekarar 2020, an kashe ƙahonin Republican da na Protestant duka a kan titunan wannan babban birni, inda kuma aka gicciye Ubangijinmu.

In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.

A shekarar 2020, Donald Trump ya gaza a yaƙin neman zaɓensa na biyu na shugabancin ƙasa, kuma lokacin jinkirin budurwai goma ya iso. A shekarar 2022, Trump ya fara a hukumance yaƙin neman zaɓensa na uku na shugabancin ƙasa, kuma yaƙin neman zaɓensa na farko da ya yi nasara yana wakiltar na ƙarshe nasa. A shekarar 2023, “murya daga jeji” ta fara magana da matattun ƙasusuwan busassu.

Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.

Ayoyi na goma sha uku zuwa goma sha biyar suna ɗaukar tarihin bayan yaƙin Ukraine na Putin, ko da yake nasarar ba za ta amfane shi ba, kamar yadda Rasha take maimaita tarihin Napoleon Bonaparte.

Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.

An misalta zaman gudun hijira da ƙarshen Napoleon da zaman gudun hijira da ƙarshen sarki Uzziah, wanda shi ma ba a ƙarfafa shi da nasarorinsa na soja ba, kuma wanda ya yi nuni tun da farko ga Ptolemy IV na ayoyi na goma sha ɗaya da goma sha biyu, su biyun nan kuwa ba a ƙarfafa su da nasarorinsu na soja ba. Dukansu Uzziah da Ptolemy IV sun nemi su miƙa hadayu a haikali, kuma aka hana su yin haka. An bugi sarki Uzziah da kuturta a goshinsa yayin da yake ƙoƙarin yin haka. Alamar da ke goshinsa ba kawai tana wakiltar alamar dabba ba ne, amma kuma ta yi nuni tun da farko ga sarkin kudu na fari a shekara ta 1989, wanda shi ma ya shiga wani irin zaman gudun hijira sa’ad da shi (Gorbachev) ya bar Tarayyar Soviet domin ya zama ɓangare na Majalisar Ɗinkin Duniya. Kamar yadda yake da sarki Uzziah, Gorbachev yana da wata fitacciyar alama a goshinsa. Sarki Uzziah, sarki Ptolemy IV, Napoleon da Gorbachev dukkansu suna misalta ƙarshen Putin. Dukkan su huɗu sarakunan kudu ne da suka kawo ƙarshen takamaiman daular kowannensu, suna misalta ƙarshen Rasha ta Putin.

Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.

Sa’an nan ayoyi na goma sha uku zuwa na goma sha biyar sun buɗe shaidar da ta fara a shekara ta 200 kafin haihuwar Almasihu, kuma tana alamta wa’adi na uku kuma na ƙarshe na Donald Trump, wanda yake wakiltar ƙahon Republican. Aya ta goma sha huɗu tana nuna lokacin da papacy ta fara reron waƙoƙin fasikancinta a matsayin karuwar Taya, kuma aya ta goma sha biyar tana bayyana layin ƙahon Furotesta mai ridda tare da tarihin Makkabiyawa. Waɗannan ayoyi uku sun ƙunshi layukan annabci guda uku.

The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.

Tarihin Makabiyawa ba a ɓoye yake ba kamar yadda ƙarshen aya ta biyu zuwa aya ta uku yake, ko kuma kamar ƙarshen aya ta arba’in zuwa aya ta arba’in da ɗaya yake; amma layin, aƙalla, yana da duhu a binciken farko. Duk da haka, a cikin wannan tarihin annabci mai ɗan ruɗani an bayyana haɗin gwiwar Yahudawa da Roma, kuma hakan yana tantance samuwar siffar dabbar. Samuwar siffar dabbar kuma an yi mata irin misali a cikin ɓoyayyen tarihin Daniyel sura ta biyu, inda Nebukadnezzar ya yi mafarki, wanda bai iya tunawa da shi ba, kuma wanda aka nemi Daniyel, ƙarƙashin barazanar mutuwa, ya fassara, ba tare da sanin mafarkin ba. Addu’ar Daniyel da mutanen kirki uku a sura ta biyu tana wakiltar addu’ar neman haske na waje da ke cika addu’ar Daniyel a sura ta tara domin canjin ciki.

The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.

Zuriyar Makkabiyawa ta yi daidai da ɓoyayyen asirin Daniyel sura ta biyu. Asirin Daniyel biyu yana ba da shaidar annabci ta farko game da annabcin kacici-kacicin na takwas ɗin da yake na bakwai, wanda yake taimakawa ga wahayin tashin matattu na shaidu biyu a Ru’ya ta Yohanna sha ɗaya. Tashin matattu na shaidu biyu, dangane da na takwas ɗin da yake na bakwai, yana tabbatar da cewa a tarihin da ya yi daidai na Milleriyawa da dubu ɗari da arba’in da huɗu, komawar Milleriyawa a kishiyar hanya zuwa Laodikiya ta yi daidai da dubu ɗari da arba’in da huɗu suna canjawa daga Laodikiya zuwa Filadelfiya.

The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.

An hatimce takaitaccen zuriyar Makabiyawa da ɓoyayyen mafarkin Nebukadnezzar duk an kulle su ne musamman har sai bayan aikin ta da shaidun nan biyu ya fara a shekara ta 2023. Ana buɗe su ne daf da sa’ar “babbar girgizar ƙasa”, wadda ke nuna ƙarshen lokacin jarrabawa ga Adventist na Rana ta Bakwai. Gwajin da waɗannan Adventist dole su ci kafin su karɓi hatimin Allah, kuma kafin lokacin jarrabawa ya ƙare, shi ne gwajin da yake da alaƙa da samuwar siffar dabbar.

The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.

Jerin Makkabiyawa, mafarkin asirin Nebukadnezzar, kacici-kacicin na takwas da yake daga cikin bakwai, da ƙahoni biyu na dabbar ƙasa, duk suna ba da gudummawa ga aikin gwaji da ake cika sa’ad da aka kafa siffar dabbar. Gane waɗannan layuka a matsayin gaskiya waɗanda, ta wata hanya ta annabci, “ɓoyayyun gaskiya” ne, shi ne abin da yake tabbatar da cewa su ne gaskiyar da Zakin kabilar Yahuza yake kwance hatiminsu a yanzu.

The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the seven thunders, and also the definition of the Hebrew word “Truth.”

Buɗe hatimin gane shaidun nan biyu, waɗanda suke wakiltar ƙahonin Jamhuriya da na Furotesta na dabbar ƙasa ta Ru’ya ta Yohanna goma sha uku, tare da gaskiyar cewa kowane ƙaho yana tafiya a layi ɗaya da ɗayan, kuma haka kuma cewa kowane ƙaho yana da yanayi na ciki mai fuska biyu, shi ne yake nuna farkon buɗe hatimin Ru’ya ta Yesu Almasihu. Gaskiyar da aka buɗe hatiminta ta haɗa da buɗe hatimin ɓoyayyar tarihin tsawa bakwai, da kuma ma’anar kalmar Ibrananci “Gaskiya.”

When the last period of the seven thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.

Sa’ad da aka gane cewa zamani na ƙarshe na tsawa bakwai yana wakiltar alamomin hanya uku na baƙin cikin farko, sannan saƙon Kukan Tsakar Dare ya biyo baya, sa’an nan kuma ya ƙare da babban baƙin ciki, cikin daidaito da kalmar Ibrananci “Gaskiya,” sai wahayin da ya nuna 18 ga Yuli, 2020, wanda shi ne cikakken cikar saƙon Kukan Tsakar Dare da ke kaiwa ga dokar Lahadi, ya tabbata.

The seven thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the seven thunders. Now that recognition is established “Truth.”

An riga an tantance tsawarori bakwai kafin Yuli, 2023 a matsayin tarihin da ya yi daidai na motsin mala’iku na farko da kuma motsin mala’ika na uku, amma a wancan lokacin ba a ɗauki ƙarshen zamani mai matakai uku a matsayin wani takamaiman zamani da ake wakilta a matsayin tsawarori bakwai ba. Yanzu wannan ganewa ta kafu a matsayin “Gaskiya.”

The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the seven thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.

Wahayin Yesu Almasihu ana cire hatiminsa ne gab da rufewar lokacin gwaji, kuma ya haɗa da shaidu biyu na Wahayi sura ta goma sha ɗaya. Wahayin Yesu Almasihu ya ƙunshi ɓoyayyen tarihin tsawar bakwai. Wahayin Yesu Almasihu ya ƙunshi asirin nan cewa “na takwas ɗin yana daga cikin bakwai”, wanda kuma hakan yake bayyana sauyawar Milleriyawa zuwa Laodikiya, tare da daidaitacciyar sauyawar dubu ɗari da arba’in da huɗu zuwa Filadelfiya. Na takwas ɗin da yake daga cikin bakwai, yana kuma wakiltar bayanin annabci na gwajin siffar dabbar, domin ƙahonin Jamhuriyya da na Furotesta duka biyun suna kaiwa ga ƙarshensu sa’ad da ƙahon Jamhuriyya ya samar da siffar dabbar ta siyasa, sabanin kuma cikin muhawara da ƙahon Furotesta na gaskiya da yake samar da siffar Almasihu, waɗanda daga nan kuma ake ɗaukaka su a matsayin tuta.

These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”

Waɗannan gaskiyoyi suka fara buɗewa a ƙarshen Yuli, 2023, kuma dukan waɗannan gaskiyoyi suna wakiltar tarihin annabci wanda ya cika a cikin ɓoyayyen tarihi, wato, “wancan ɓangaren annabcin Daniyel da ya shafi kwanaki na ƙarshe.”

We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.

Saboda haka muna da tsarin annabci na tarihin ɓoye na aya ta arba’in, daga lokacin ƙarshe a 1989 har zuwa dokar Lahadi ta aya ta arba’in da ɗaya, wadda take ba mu damar ɗora ayoyi na ɗaya da na biyu na Daniyel sura ta goma sha ɗaya a kai. Sa’an nan kuma za mu iya sanya ayoyi na goma har zuwa goma sha biyar a cikin wannan layi guda. Bayan haka kuma za mu iya ɗaukar layin Makkabiyawa wanda, idan aka fahimce shi yadda ya kamata, ya fara a aya ta goma sha uku ya ci gaba har zuwa aya ta ashirin da uku, mu shigar da shi cikin wannan layi guda. Haka kuma za mu iya ɗaukar layin shaidun nan biyu na Wahayin Yahaya sura ta goma sha ɗaya, ayoyi bakwai zuwa goma sha biyu, mu shigar da shi cikin wannan layi guda. Tare da shaidun nan biyu na Daniyel da Wahayin Yahaya muna da tsarin tarihin ɓoye na aya ta arba’in.

In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.

A cikin shekara ta 1989, Tarayyar Soviet ta shafe ta ta kau ta wurin ƙawance tsakanin papanci da rundunar wakilcinta, wato Amurka. Sa’ad da Gorbachev ya rusa Tarayyar Soviet, lokacin ƙarshe na mutum ɗari da arba’in da huɗu suka iso. Ronald Reagan shi ne sarkin annabci na farko na Amurka tun daga lokacin ƙarshe; Reagan, ɗan jam’iyyar Republican mai Furotesta mai ridda, wanda sarki Darius yake wakilta, sai Cyrus ya biyo baya, sannan waɗansu sarakuna uku, sa’an nan sarki na huɗu mai arziki.

King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.

Sarki Sairus ya wakilci Bush na Farko, ɗan jam’iyyar Republican mai iƙirarin kishin duniya, wanda ɗan jam’iyyar Democrat mai kishin duniya, Clinton, ya biyo baya; shi kuma Bush na Ƙarshe, ɗan jam’iyyar Republican mai iƙirarin kishin duniya, ya biyo bayansa; shi kuma Obama, ɗan jam’iyyar Democrat Musulmi mai kishin duniya, ya biyo bayansa; sannan shugaban ƙasa mafi arziki a cikinsu duka ya biyo baya, wato Donald Trump, ɗan jam’iyyar Republican Furotesta mai ridda.

In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.

A cikin 2014, yaƙin Ukraine tsakanin Rasha da rundunar wakilan Nazi ta fafaroma ya fara, tare da tsohuwar rundunar wakilan fafaroma (Amurka) tana ba wa rundunar wakilan Ukraine goyon baya. A cikin 2014, wakilan macijin suka kutsa cikin motsin Future for America, kuma a cikin 2015, Donald Trump ya fara na farkon yaƙe-yaƙensa uku na neman shugabancin ƙasa waɗanda zai kammala. Ya yi nasara a yaƙin neman zaɓensa na farko, amma an sace na tsakiya, kuma a yaƙin neman zaɓensa na ƙarshe zai sāke yin nasara. A cikin 2020, duka ƙahon jam’iyyar Republican ya sami rauni mai kisa sa’ad da aka sace zaɓen, kuma ƙahon Furotesta na gaskiya ya sami rauni mai kisa ta wurin shelanta annabci na ƙarya, wanda aka jawo a wani ɓangare ta hanyar kutsen da ya fara a 2014, wanda kuma ya saci saƙon ta wajen shigar da nau’o’i dabam-dabam na aikace-aikacen annabci na ƙarya.

In 2020, an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.

A cikin 2020, an sace wani zaɓe da kuma saƙon annabci, kuma duka ƙahonin biyu aka kashe su a alama ta hannun wakilan macijin. An sace zaɓen ta wurin kawancen fuska-biyu na masu iƙirarin kasancewa ’yan Republican masu ra’ayin duniya da kuma ’yan Democrat masu ra’ayin duniya, tare da goyon bayan kafafen yaɗa farfagandar duniya da kuma ’yan kasuwar duniya. An sace saƙon ta hannun wata ƙaramar yarinya marar aure daga down under da kuma wani ƙaramin yaro da aka sake aurensa daga Wales, waɗanda manufarsu ta ɓoye ita ce su shigar da kuma inganta manufar luwadi, kuma su nemi gafara ga “mutumin zunubi.” Shugaban Future for America ne yake ɗauke da dukan laifin kutsen Shaidan, gama alhakinsa ne ya kāre motsin, amma ya yi saurin amincewa ya bar manzanni marasa tsarkakewa su ɗauki matsayin jagoranci. Donald Trump ne da laifin zaɓen da aka sace, gama waɗanda ya zaɓa ya bari su shiga cikin da’irarsa ta ciki ta iko suna rushe aikin da ya ɗauka da gangan.

In 2022, Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.

A cikin shekara ta 2022, Donald Trump ya fara kamfen ɗinsa na uku, kuma a shekara ta 2023 wata “murya mai kira a cikin jeji” ta fara aika saƙo zuwa ga ikkilisiyoyi. Kwanan nan wani “dutse” (wanda nake ayyana shi a matsayin waɗanda suke a waje da “gaskiyar yanzu” ya yi kira), wanda watakila shi ne mafi kaifin tunani a yanayin siyasa na yanzu a dandalin jama’a, ya bayyana wasu gaskiya masu zurfin ganewa ƙwarai. Sunansa Victor Davis Hanson, kuma idan kana bin abubuwan da suke faruwa a kewaye da kai kana kuma kwatanta waɗannan abubuwan da annabce-annabcen Kalmarsa, to Victor Davis Hanson yana ɗaya daga cikin “duwatsun,” waɗanda suke maimaita ainihin saƙon da, da fatan, kake nazari.

> “God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.

> “Allah yana so mu yi nazarin abubuwan da suke faruwa kewaye da mu, mu kuma kwatanta su da annabce-annabcen kalmarsa, domin mu gane cewa muna rayuwa ne a kwanaki na ƙarshe. Muna son Littattafanmu Masu Tsarki, kuma muna son mu san abin da yake rubuce a cikinsu. Ɗalibi mai himma na annabci za a sāka masa da bayyanannun wahayin gaskiya, gama Yesu ya ce, ‘Maganarka gaskiya ce.’” Signs of the Times, October 1, 1894.

In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.

A cikin wata hira da @FreyjaTarte ta wallafa a X.com, Hanson ya fara da cewa, “Su [’yan Democrat] suna kallon Trump a matsayin vampire.” Daga nan ya ci gaba da magana game da tsoron da ’yan Democrat suke yi na a sake zaɓen Donald Trump. Ba ni da wani dalili na gaskata cewa Hanson ya fahimci cewa bisa ga Ru’ya ta Yohanna sura ta goma sha ɗaya, an ta da Trump daga matattu (a matsayin vampire), kuma cewa a lokacin da hakan ya faru, waɗanda a baya suka yi murna da mutuwarsa za su cika da tsoro. Duk da haka, abin da yake bayyana ke nan a cikin dukan sharhinsa.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.

> Bayan kwana uku da rabi kuma, Ruhun rai daga Allah ya shiga cikinsu, suka tsaya a ƙafafunsu; sai babban tsoro ya kama waɗanda suka gan su. Ru’ya ta Yohanna 11:11.

We will continue this study in the next article.

Za mu ci gaba da wannan bincike a talifi na gaba.

> “We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.

> “Mun kai ga zamanin da aka riga aka annabta a cikin waɗannan nassosi. Lokacin ƙarshe ya yi, an buɗe wahayin annabawa, kuma gargaɗinsu masu tsanani suna nuni gare mu zuwa ga zuwan Ubangijinmu cikin ɗaukaka a matsayin abin da ya kusa faruwa.

> “The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.

> Yahudawa sun yi wa maganar Allah kuskuren fassara da kuskuren amfani, kuma ba su san lokacin ziyararsu ba. Shekarun hidimar Almasihu da manzanninsa,—waɗannan shekaru na ƙarshe masu daraja na alheri ga zaɓaɓɓen jama’a,—sun ɓata su cikin ƙulla makircin hallaka manzannin Ubangiji. Burin duniya ya mamaye su, kuma tayin mulkin ruhaniya ya zo musu a banza. Haka ma a yau mulkin wannan duniya yana mamaye tunanin mutane, kuma ba sa kula da annabce-annabcen da suke cika da sauri da kuma alamun mulkin Allah mai zuwa da gaggawa.

> “‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.

> “‘Amma ku, ’yan’uwa, ba ku cikin duhu ba, domin kada wannan rana ta same ku kamar ɓarawo. Dukanku ’ya’yan haske ne, kuma ’ya’yan yini ne: mu ba na dare ba ne, ko na duhu.’ Ko da yake ba a ba mu sanin sa’ar dawowar Ubangijinmu ba, za mu iya sanin sa’ad da ta kusato. ‘Saboda haka kada mu yi barci, kamar yadda waɗansu suke yi; sai dai mu yi tsaro, mu kasance masu kamunkai.’ 1 Tassalunikawa 5:4-6.” The Desire of Ages, 235.

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