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# The Hidden History of Verse Forty - Number Eleven

Tarihin Ɓoye na Aya ta Arba’in — Lamba Goma Sha Ɗaya

Number Eleven

Lamba Goma Sha Ɗaya

Author

Jeff Pippenger

Published

May 21, 2026

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The book of Joel is perhaps the most direct revelation of the latter rain in the Scriptures, and Joel opens up by first referencing the four generations of apostasy accomplished by the Laodicean Seventh-day Adventist church. Those four generations of escalating destruction represented in Joel’s opening verses align with the four escalating abominations of Ezekiel chapter eight. 1863 unto 1888 represents the first generation, and it represents the rejection of the foundational message of the Millerites as represented upon the 1843 and 1850 pioneer charts, represented in Habakkuk chapter two, and that symbolize the covenant as represented by the two tables of the Ten Commandments.

Littafin Yowel watakila shi ne mafi kai-tsaye wajen bayyanar da ruwan sama na ƙarshe a cikin Nassosi, kuma Yowel ya fara ne da yin nuni da farko ga tsararraki huɗu na ridda da cocin Adventist ta Bakwai ta Laodiceya ta aikata. Waɗannan tsararraki huɗu na lalacewa mai ƙaruwa da aka wakilta a ayoyin farkon Yowel sun yi daidai da munanan abubuwa huɗu masu ƙaruwa na Ezekiyel sura ta takwas. Daga 1863 zuwa 1888 yana wakiltar tsara ta farko, kuma yana wakiltar ƙin karɓar saƙon tushe na Milleriyawa kamar yadda aka wakilta a kan taswirorin majagaba na 1843 da 1850, kamar yadda aka wakilta a Habakkuk sura ta biyu, waɗanda kuma suke alamar alkawari kamar yadda alluna biyu na Dokoki Goma suka wakilta.

1888 to 1919 represent the generation that rejected the experience of righteousness by faith, that produces an experience represented by the church of Philadelphia. In the first generation the rebellion focused upon the work of leadership represented by William Miller, and in the second generation of 1888 the leadership of the Spirit of Prophecy was rebelled against. The third generation of 1919 began with William Warren Prescott’s book, The Doctrine of Christ and ended with the book, Questions on Doctrine in 1957. That third generation was the generation of compromise with the world as Adventism sought the accreditation of the medical practices of the American Medical Association, and the accreditation of their colleges by the academic scholars of apostate Protestantism and Roman Catholicism.

1888 zuwa 1919 suna wakiltar tsara da ta ƙi ƙwarewar adalci ta wurin bangaskiya, wadda take haifar da ƙwarewar da cocin Filadelfiya ke wakilta. A tsara ta farko, tawaye ya mai da hankali ga aikin jagoranci da William Miller yake wakilta, kuma a tsara ta biyu ta 1888, an yi tawaye ga jagorancin Ruhun Annabci. Tsara ta uku ta 1919 ta fara da littafin William Warren Prescott, *The Doctrine of Christ*, kuma ta ƙare da littafin *Questions on Doctrine* a 1956. Wannan tsara ta uku ita ce tsara ta yin sulhu da duniya yayin da Adventism ke neman amincewa da ayyukan likitanci daga American Medical Association, da kuma amincewar kwalejojin ta daga malaman ilimi na Furotesta masu ridda da Cocin Katolika ta Roma.

In the third generation the educational counsel from the pen of Ellen White was rejected and replaced with the false educational practices of the world as represented by the educational philosophy of Greece. Greek education is represented by the goddess Athena who is enshrined in the duplicate Parthenon temple in Nashville, Tennessee.

A ƙarni na uku, an ƙi amincewa da shawarar ilimi daga alƙalamin Ellen White, aka maye gurbinta da gurɓatattun hanyoyin ilimi na duniya kamar yadda falsafar ilimin Girka ta wakilta. Ilimin Girka yana da wakilci a cikin allahiya Athena, wadda aka keɓe mata wurin sujada a cikin kwaikwayon haikalin Parthenon da ke Nashville, Tennessee.

True education was exemplified in the Bible with the schools of the prophets associated with the prophet Elisha. The Maccabean revolt of 167 BC and onward to the destruction of Jerusalem in 70 AD, was in large part a protest against the inroads of Greek education into the culture and nation of the ancient literal glorious land. The protest of the Maccabees was a revolt against Greek influence at every level, but the educational influence of Greece was so pervasive in the history and the motivations of the Maccabean zealots that it cannot be separated from the reality that Greek education was perhaps the largest factor associated with the Jewish rejection of Jesus Christ as their Messiah. Books have been written identifying the negative influence of Greek education upon the Jews and false educations contribution to the Jewish rejection and crucifixion of Christ.

An misalta ilimi na gaskiya a cikin Littafi Mai Tsarki da makarantun annabawa da suke da alaƙa da annabi Elisha. Tawayen Makabiyawa na shekara ta 167 kafin haihuwar Almasihu, har zuwa hallakar Urushalima a shekara ta 70 bayan haihuwar Almasihu, a babban ɓangare zanga-zanga ce a kan kutsawar ilimin Helenawa cikin al’ada da al’ummar tsohuwar ƙasa ta zahiri mai ɗaukaka. Zanga-zangar Makabiyawa tawaye ce a kan rinjayar Helenawa a kowane mataki, amma rinjayar ilimin Girka ta yi ƙarfi sosai a cikin tarihi da kuma dalilan masu kishin Makabiyawa, har ba za a iya raba ta da gaskiyar cewa ilimin Girka ne watakila babban abin da ya fi haɗuwa da ƙin karɓar Yesu Almasihu daga Yahudawa a matsayin Almasihunsu ba. An rubuta littattafai da suka bayyana mummunar rinjayar ilimin Girka a kan Yahudawa da gudummawar ilimin ƙarya ga ƙin amincewar Yahudawa da Almasihu da kuma gicciye Shi.

The Maccabean revolt aligns with the revolt of 1776 in the modern spiritual glorious land. There are currently over 4,000 registered universities in the United States that are built upon the philosophy of Greek and Jesuit educational practices. The anarchy and lawlessness of the past ten-plus years can be directly traced to the so-called educational centers in the United States that for decades have been indoctrinating students who were already conditioned by media and entertainment sources to accept the globalist philosophies derived from the satanic philosophies of the French Revolution period. The students of today’s universities were already conditioned into accepting the lifestyle represented by Sodom and Gomorrah before they entered the educational centers designed to attack white people, Christians and true American history. A citizen of the United States today who wishes to understand the constant two-tiered system of justice that fulfills the justice and truth being cast into the streets as identified in the Bible and Spirit of Prophecy, must understand that the current circumstances are being produced by a purposeful designed attack that is indoctrinated from the earliest years of life by a educational system designed to bring mankind under the control of elitist globalists–the dragon power!

Tayar Maccabean ta yi daidai da tayar 1776 a cikin ƙasar ɗaukaka ta ruhaniya ta zamani. A halin yanzu akwai jami’o’i sama da 4,000 da aka yi wa rajista a cikin Amurka, waɗanda aka gina bisa falsafar hanyoyin ilimi na Helenawa da na Jesuit. Rikici da rashin bin doka na shekaru goma da suka wuce fiye da goma ana iya danganta su kai tsaye da abin da ake kira cibiyoyin ilimi a cikin Amurka, waɗanda tsawon shekaru da dama suke cusa wa ɗalibai akidu, alhali kuwa tun da farko kafofin watsa labarai da hanyoyin nishaɗi sun riga sun shirya su su karɓi falsaforin gurguzancin duniya waɗanda aka samo daga falsaforin shaidan na lokacin Juyin Juya Hali na Faransa. Tuni an riga an shirya ɗaliban jami’o’in yau su karɓi salon rayuwar da Saduma da Gwamrata suka wakilta kafin su shiga cibiyoyin ilimi da aka tsara domin kai hari ga fararen fata, Kiristoci, da tarihin gaskiya na Amurka. Ɗan ƙasar Amurka a yau wanda yake son fahimtar wannan tsarin shari’a mai matakai biyu da ba ya gushewa, wanda yake cika batun adalci da gaskiya da aka jefa cikin tituna kamar yadda aka bayyana a cikin Littafi Mai Tsarki da kuma Ruhun Annabci, dole ne ya fahimci cewa yanayin da ake ciki a yanzu sakamakon hari ne da aka tsara da gangan, wanda ake cusa shi tun daga farkon shekarun rayuwa ta wurin wani tsarin ilimi da aka tsara domin kawo ’yan Adam ƙarƙashin ikon gurguzan duniya masu mulkin ƙasurgumu—ikon macijin nan!

There are five major themes in the writings of Ellen White; education, health reform, Christian living, The Great Controversy theme and practical godliness. Education is one of five major themes in the Spirit of Prophecy, and Ellen White was as much a biblical prophet as every prophet noted in God’s Word. Among other things, this means her life is an example of and for the one hundred and forty-four thousand. Before anyone thinks that Christ alone is to be our example; Paul states:

Akwai manyan jigogi biyar a cikin rubuce-rubucen Ellen White; ilimi, gyaran harkar lafiya, rayuwar Kirista, jigogin Babban Rikici da kuma ibada ta zahiri. Ilimi yana ɗaya daga cikin manyan jigogi biyar a cikin Ruhun Annabci, kuma Ellen White ta kasance annabiya ta Littafi Mai Tsarki kamar yadda kowane annabi da aka ambata a cikin Maganar Allah yake. Daga cikin sauran abubuwa, wannan yana nufin cewa rayuwarta misali ce ta kuma ga dubu ɗari da arba’in da huɗu. Kafin wani ya yi tunanin cewa Almasihu kaɗai ne ya kamata ya zama misalinmu; Bulus ya ce:

> For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. Wherefore I beseech you, be ye followers of me. 1 Corinthians 4:15, 16.

> Gama ko da kuna da masu koyarwa dubu goma a cikin Almasihu, duk da haka ba ku da ubanni masu yawa; gama a cikin Almasihu Yesu ni ne na haife ku ta wurin bishara. Saboda haka ina roƙonku, ku yi koyi da ni. 1 Korintiyawa 4:15, 16.

As a prophet Ellen White is an example. There was only one time that Ellen White accepted the role as a board member, and that time was with the formation of a college that embraced the principles of true education as set forth as one of the five major themes of her ministry. That college in Madison, Tennessee is located within the metropolitan district of Nashville, Tennessee. Not only did she agree to be on the founding board of Madison college from 1904 until a year before her death in 1915, she was instrumental in selecting the land where the college was established. Nashville is the center of the Greek educational system that helped to prevent the Jews from accepting their Messiah in the history of the Maccabees, who typify the apostate Protestantism of the times in which we now live. The line of the Maccabees is firmly set forth in the hidden history of verse forty, representing the apostate Protestantism that has now been fully indoctrinated with the very same, (though a modern version) destructive fruits of Greek education.

A matsayin annabiya, Ellen White misali ce. Sau ɗaya kaɗai ne Ellen White ta amince da matsayin zama mambar kwamitin gudanarwa, kuma wannan lokacin shi ne wajen kafuwar wata kwaleji da ta rungumi ƙa’idodin ilimi na gaskiya kamar yadda aka bayyana su a matsayin ɗaya daga cikin manyan jigogi biyar na hidimarta. Wannan kwalejin da take Madison, Tennessee, tana cikin yankin babban birni na Nashville, Tennessee. Ba wai kawai ta amince ta kasance a cikin kwamitin kafuwar Kwalejin Madison daga 1904 har zuwa shekara guda kafin rasuwarta a 1915 ba, har ma ta taka muhimmiyar rawa wajen zaɓen ƙasar da aka kafa kwalejin a kanta. Nashville ita ce cibiyar tsarin ilimin Helenawa wanda ya taimaka wajen hana Yahudawa karɓar Almasihunsu a tarihin Maccabees, waɗanda suke misalta Furotesta masu ridda na zamanan da muke rayuwa a cikinsu yanzu. An tabbatar da layin Maccabees ƙwarai a cikin ɓoyayyen tarihin aya ta arba’in, yana wakiltar Furotesta masu ridda waɗanda yanzu an riga an cusa musu, gaba ɗaya, irin waɗannan ’ya’yan lalatarwa na ilimin Helenawa iri ɗaya, ko da yake a sabon salo na zamani.

In the third generation of Adventism, the leadership that had rejected the Spirit of Prophecy in 1888, chose to turn their educational system over to the accreditation structure of the world. Nashville represents the symbolic center of both true and false education. The prophet selected the same city that the world selected to enshrine Greek education, for unlike Greek education that is based upon separating truth into isolated subjects to destroy the whole. True education is the foundational basis of Sister White’s other four primary themes of health reform, practical godliness, Christian living, and especially the theme of The Great Controversy.

A ƙarni na uku na Adventism, shugabancin da ya ƙi Ruhun Annabci a shekara ta 1888, ya zaɓi ya miƙa tsarin iliminsu ga tsarin ba da izinin inganci na duniya. Nashville tana wakiltar cibiyar alama ta ilimi na gaskiya da na ƙarya duka biyu. Annabin ya zaɓi wannan birni guda da duniya ta zaɓa domin ɗaukaka ilimin Girka, gama ba kamar ilimin Girka ba—wanda yake ginuwa a kan rarraba gaskiya zuwa darussa keɓaɓɓu domin a rushe gaba ɗaya. Ilimi na gaskiya shi ne tushen asali na sauran manyan jigogi huɗu na Sister White: gyaran lafiya, ibada ta zahiri, rayuwar Kirista, kuma musamman jigon The Great Controversy.

Jesus always illustrates the end with the beginning, and the test in the Garden of Eden illustrates the test the world is now being confronted with. The test at the end is the same as every biblical test, for God never changes. A biblical test is a three-step testing process that produces two classes that are manifested at the end of the testing process. The first angel expresses the three steps as fearing God, giving Him glory, for the hour of the litmus test of judgment is come. The first step was the command not to eat of the tree of the knowledge of good and evil. Lacking the necessary fear of God, Eve failed the test of the tree and ate the fruit represented as both good and evil. Adam’s fear of God did not prevent him from entering into the rebellion of the tree, and judgment was brought upon them both, as they manifested a life without the abiding presence of Divinity.

Yesu kullum yana kwatanta ƙarshe da farkon abu, kuma gwajin da aka yi a Aljannar Adnin yana kwatanta gwajin da duniya ke fuskanta a yanzu. Gwajin da ke a ƙarshe daidai yake da kowane gwaji na Littafi Mai Tsarki, gama Allah ba ya canjawa har abada. Gwaji na Littafi Mai Tsarki tsari ne na gwaji mai matakai uku wanda yake haifar da rukuni biyu da ake bayyanawa a ƙarshen wannan tsari na gwaji. Mala’ikan farko yana bayyana matakan ukun kamar haka: ku ji tsoron Allah, ku ba Shi ɗaukaka, gama lokacin gwajin shari’a mai bayyana ainihin abu ya zo. Mataki na farko shi ne umarnin kada a ci daga itacen sanin nagarta da mugunta. Da yake ba ta da tsoron Allah da ya wajaba, Hauwa’u ta gaza gwajin itacen, ta kuwa ci ’ya’yan itacen da aka wakilta a matsayin nagarta da mugunta duka. Tsoron Allah da Adamu yake da shi bai hana shi shiga tawaye na itacen ba, kuma aka kawo hukunci a kansu duka biyu, yayin da suka bayyana rayuwa marar madawwamar kasancewar Allahntaka.

The test of the last days begins with a warning to eat the increase of knowledge that is unsealed in the revelation of Jesus Christ just before mankind’s probation comes to its end. Whether with Adventism or those outside of Adventism, the test is based upon the reception of, or the rejection of the increase of “knowledge” that is unsealed in our time. That test of knowledge is represented by the Garden’s tree of testing, that represents knowledge of either good or evil. True education was located and symbolized in Nashville, Tennessee in 1904, and false education was located and symbolized in Nashville in 1897, then re-built as a permanent structure in 1920. In the life of the prophetess true education was enshrined in Nashville, and false education was also enshrined. After her death in 1915 false education was restored in the second and permanent construction of the Parthenon temple, and true education was rejected through compromise with the world by the leadership of the Laodicean Seventh-day Adventist church.

Gwajin kwanaki na ƙarshe yana farawa da gargaɗi a ci ƙaruwar ilimi da aka buɗe hatiminsa cikin wahayin Yesu Almasihu, dab da lokacin da lokacin gwajin ɗan Adam zai zo ƙarshe. Ko tare da Adventism ko kuwa waɗanda suke wajen Adventism, gwajin yana dogara ne a kan karɓar, ko kuma ƙin karɓar, ƙaruwar “ilimi” da aka buɗe hatiminsa a zamaninmu. Wannan gwajin ilimin ana wakilta shi ta wurin itacen gwaji na Aljanna, wanda yake wakiltar sanin ko dai nagarta ko mugunta. Ilimi na gaskiya ya kasance a Nashville, Tennessee, kuma aka nuna shi a matsayin alama a can a 1904, yayin da ilimi na ƙarya ya kasance a Nashville a 1897, sannan aka sake gina shi a matsayin tsari na dindindin a 1920. A rayuwar annabiyar, an tsarkake ilimi na gaskiya a Nashville, kuma ilimi na ƙarya ma an tsarkake shi. Bayan mutuwarta a 1915, an maido da ilimi na ƙarya a gini na biyu kuma na dindindin na haikalin Parthenon, kuma aka ƙi ilimi na gaskiya ta wurin yin sulhu da duniya da jagororin cocin Seventh-day Adventist ta Laodicea suka yi.

Nashville’s nickname, the “Athens of the South”, influenced the choice of the building as the centerpiece of the 1897 Centennial Exposition. A number of buildings at the exposition were based on ancient originals. However, the Parthenon was the only one that was an exact reproduction. Today’s Nashville, Tennessee, is famous for its music, but before there was the Johnny Cash Museum, Nashville was famous for its education, not singing.

Laƙabin Nashville, wato “Athens ta Kudu”, ya yi tasiri wajen zaɓen ginin a matsayin cibiyar baje kolin Centennial na 1897. Wasu gina-ginai da dama a wajen baje kolin sun samo asali ne daga tsofaffin asalai. Amma, Parthenon kaɗai ne ya kasance cikakkiyar kwaikwayon ainihin ginin. Nashville na yau a Jihar Tennessee ta shahara saboda kiɗanta, amma kafin a sami Gidan Tarihi na Johnny Cash, Nashville ta shahara ne saboda iliminta, ba waƙa ba.

By the 1850s, Nashville had already earned the nickname of the “Athens of the South” by having established numerous higher education institutions; it was the first American southern city to establish a public school system. By the end of the century, Nashville would see Fisk University, St. Cecilia Academy, Montgomery Bell Academy, Meharry Medical College, Belmont University, and Vanderbilt University all open their doors. At the time, Nashville was known to be one of the most refined and educated cities of the south, filled with wealth and culture.

Zuwa shekarun 1850s, Nashville ta riga ta sami laƙabin “Athens na Kudu” saboda kafa cibiyoyi masu yawa na ilimi mai zurfi; ita ce birni na farko a kudancin Amurka da ya kafa tsarin makarantun gwamnati. Zuwa ƙarshen ƙarni, Nashville za ta ga Fisk University, St. Cecilia Academy, Montgomery Bell Academy, Meharry Medical College, Belmont University, da Vanderbilt University duk sun buɗe ƙofofinsu. A wancan lokaci, an san Nashville a matsayin ɗaya daga cikin biranen kudu mafi wayewa da ilimi, cike da arziki da al’adu.

The mystery of iniquity is both a noun and a verb in the inspired Word. Inspiration identifies Satan, and the pope, who Sister White calls Satan’s “right hand man,” as the mystery of iniquity. Yet the “mystery of iniquity” also describes the amalgamation of truth and error. Joel’s four generations of apostasy aligns with Ezekiel chapter eight’s four escalating abominations. Those two witnesses align with the first four churches of Revelation, and the third church is represented by Constantine’s compromise of Christianity combined with paganism. Those first four churches align with the history of ancient Israel, that symbolizes modern Israel’s history.

Asirin mugunta duka suna ne kuma aiki ne a cikin Kalmar hurarre. Wahayi yana bayyana Shaidan, da kuma fafaroma, wanda ’Yar’uwa White ta kira “mutumin hannun dama” na Shaidan, a matsayin asirin mugunta. Duk da haka, “asirin mugunta” yana kuma bayyana gaurayawar gaskiya da kuskure. Tsararraki huɗu na ridda a cikin Joel suna daidaita da sura ta takwas ta Ezekiyel, wadda take ɗauke da ƙazamai huɗu masu ƙaruwa. Waɗannan shaidu biyu suna daidaita da ikkilisiyoyi huɗu na farko na Ru’ya ta Yohanna, kuma ikkilisiya ta uku tana wakilta da sulhun Constantine na Kiristanci haɗe da arna. Waɗannan ikkilisiyoyi huɗu na farko suna daidaita da tarihin Isra’ila ta dā, wanda yake alamar tarihin Isra’ila ta zamani.

In the third generation of ancient Israel, the kings of Israel formed alliances with the other nations that were never to be brought into alliance with God’s people. The parallel of ancient literal Israel and the Christian church as set forth in the book of Revelation is a prophetic subject set forth clearly in the study titled, Habakkuk’s Tables. Joel aligns the fourth and final generation who are “cut off” from being God’s chosen covenant people with the twenty-five elders who are bowing to the sun in Ezekiel’s four escalating abominations. That fourth generation where Laodicean Seventh-day Adventism is cut off as they bow to the sun at the Sunday law, aligns with the fourth church of Thyatira that symbolizes the reign of the papacy at either 538 or the soon-coming Sunday law. The third church of Pergamos represents “compromise” whether ancient Israel aligning with pagan kingdoms, or Constantine combining paganism with Christianity, and those two witnesses address the third generation of the earth beast of Revelation thirteen.

A ƙarni na uku na Isra’ila ta dā, sarakunan Isra’ila sun ƙulla kawance da sauran al’ummai waɗanda bai kamata a taɓa haɗa su cikin kawance da mutanen Allah ba. Daidaituwar da ke tsakanin Isra’ila ta zahiri ta dā da ikkilisiyar Kirista, kamar yadda aka bayyana a cikin littafin Ru’ya ta Yohanna, batu ne na annabci da aka bayyana sarai a cikin nazarin da ake wa take da, Teburan Habakkuk. Yo’el ya daidaita ƙarni na huɗu kuma na ƙarshe waɗanda aka “yanke” daga zama zaɓaɓɓun mutanen alkawarin Allah tare da dattawa ashirin da biyar waɗanda suke rusunawa ga rana a cikin ƙazantattu huɗu masu ƙaruwa na Ezekiyel. Wannan ƙarni na huɗu inda Adventism na kwana bakwai na Laodicea aka yanke yayin da suke rusunawa ga rana a dokar Lahadi, ya yi daidai da ikkilisiya ta huɗu ta Tiyatira wadda take wakiltar mulkin papanci a ko dai 538 ko kuma dokar Lahadi mai zuwa nan ba da daɗewa ba. Ikilisiya ta uku ta Pergamos tana wakiltar “sasantawa,” ko dai Isra’ila ta dā tana daidaitawa da masarautun arna, ko kuma Konstantin yana haɗa arna da Kiristanci, kuma waɗannan shaidu biyu suna magana ne ga ƙarni na uku na dabbar duniya ta Ru’ya ta Yohanna sura ta goma sha uku.

The four generations of the United States, who among other truths was typified by Egypt during the bondage of 400/430 years, that concluded with Pharaoh drowning in the waters of the Red Sea. Those waters marked the end of the nation that was to be judged when God brought about deliverance for ancient Israel through the prophet Moses. The United States is judged in the period of time that judgment concludes upon God’s church, so it is to be noted that the water that ended the life of Pharaoh was brought upon Pharaoh by the release of the east wind that had been holding the waters in place as God delivered His chosen people. The east wind is the third woe that strikes at the Sunday law when the earthquake of Revelation eleven arrives.

Tsararraki huɗu na Amurka, waɗanda, a cikin wasu gaskiya, aka misalta su da Masar a lokacin bauta na shekaru 400/430, wanda ya ƙare da nutsewar Fir’auna a cikin ruwan Bahar Maliya. Waɗannan ruwaye suka nuna ƙarshen al’ummar da za a yi wa shari’a sa’ad da Allah ya kawo ceto ga Isra’ila ta dā ta hannun annabi Musa. Ana yi wa Amurka hukunci a cikin wannan lokaci da hukunci ke cikawa a kan ikilisiyar Allah, saboda haka ya kamata a lura cewa ruwan da ya kawo ƙarshen rayuwar Fir’auna ya zo a kan Fir’auna ne ta wurin sakin iskar gabas wadda take riƙe ruwaye a wurinsu sa’ad da Allah yake ceton zaɓaɓɓun mutanensa. Iskar gabas ita ce annoba ta uku wadda take bugawa a kan dokar Lahadi sa’ad da girgizar ƙasa ta Ru’ya ta Yohanna sura goma sha ɗaya ta iso.

The generation that precedes the fourth and final generation of the earth beast is fulfilled on both the Republican and Protestant horns. The compromise of the Republican horn that was accomplished in its third generation occurred in the period surrounding the first world war, and it marked the United States turning its economic structure over to the globalists of the Federal Reserve. In that same period Laodicean Seventh-day Adventism sought to have its medical and educational work “accredited” by the standards of worldly education and medicine. As a verb the “mystery of iniquity” represents the compromise of Constantine and the kings of ancient Israel with the powers of the world. The word used by inspiration to describe the compromise is “amalgamation,” as defined in the dictionary of Ellen White’s time as; "to mix or unite in an amalgam; to blend." The tree of the knowledge of good and evil is the tree of amalgamation, the tree of compromise. “The last mighty conflict,” is the Sunday law crisis, and Satan’s preparation for that crisis is “the mystery of iniquity,” that blends human wisdom with Divine revelation.

Tsarar da ta gabaci tsara ta huɗu kuma ta ƙarshe ta dabbar ƙasa ta cika a kan ƙahonin jam’iyyar Republican da na Furotesta duka. Sasancin ƙahon jam’iyyar Republican wanda aka kammala a tsara ta uku ya auku ne a zamanin da ya kewaye yaƙin duniya na farko, kuma ya nuna lokacin da Amurka ta miƙa tsarin tattalin arzikinta ga masu neman mulkin duniya na Federal Reserve. A wancan lokaci ne kuma Adventism na kwana-bakwai na Laodicea ya nemi a “amince” da aikin lafiyarsa da na iliminsa bisa ƙa’idodin ilimi da magani na duniya. A matsayinta na aikatau, “asirin mugunta” yana wakiltar sasancin Constantine da sarakunan Isra’ila ta dā tare da ikokin duniya. Kalmar da wahayi ya yi amfani da ita don bayyana wannan sasanci ita ce “amalgamation,” wadda aka bayyana a cikin ƙamus na zamanin Ellen White da cewa; “a gauraya ko a haɗa cikin cakuda guda; a kwaɓe tare.” Itacen sanin nagarta da mugunta shi ne itacen amalgamation, itacen sasanci. “Babban rikici na ƙarshe,” shi ne rikicin dokar Lahadi, kuma shirin Shaiɗan domin wannan rikici shi ne “asirin mugunta,” wanda yake gauraya hikimar mutum da wahayin Allah.

> “Satan is busily laying his plans for the last mighty conflict, when all will take sides....

> “Shaiɗan yana taƙama da tsara shirye-shiryensa domin babbar arangama ta ƙarshe, sa’ad da kowa zai ɗauki ɓangare....”

> “Listen to the voices, mark the powers, that prevail in the world. Is there any voice of prayer? Do you see any sign that God is recognized? There are priests, plenty of them; but they are trampling under their feet the law of Jehovah. Their garments are stained with the blood of souls. Multitudes are sacrificing to devils. Look, you who are hesitating between obedience and disobedience. Look in imagination at the vast multitudes worshipping at Satan’s altar. Listen to the music, to the language, called higher education. But what does God declare it?—The mystery of iniquity.” Pamphlets, 004, 11.

> “Ku saurari muryoyi, ku lura da ikon-ikokin da suke rinjaye a cikin duniya. Akwai wata murya ta addu’a kuwa? Kuna ganin wata alama cewa ana gane Allah? Akwai firistoci, da yawa ƙwarai; amma suna tattake dokar Jehobah a ƙarƙashin ƙafafunsu. Tufafinsu sun ƙazantu da jinin rayuka. Taron jama’a masu yawa suna miƙa hadaya ga aljanu. Ku duba, ku da kuke ta jan ɗawainiya tsakanin biyayya da rashin biyayya. Ku duba cikin tunani ga taron jama’a masu yawan gaske suna yin sujada a bagaden Shaidan. Ku saurari kiɗan, ku saurari harshen da ake kira ilimi mafi girma. Amma mene ne Allah ya ayyana shi?—Asirin mugunta.” Pamphlets, 004, 11.

In the last conflict when “all will take sides” the test of the Garden of Eden is repeated. The test that in the beginning was isolated to a tree in the middle of a garden, it is repeated at the end, in the entire world. Satan's work in advance of the final battle is “the mystery of iniquity,” which is defined as “higher education!” The symbol of “higher education” in the land of the earth beast is found in Nashville, Tennessee, the ‘Athens of the South,’ where the Parthenon temple is located in contrast with the true education once represented in Nashville by Madison College. The following statement from inspiration is cited in its entirety at the end of this article, but a few points should be considered at this point.

A cikin rikici na ƙarshe, lokacin da “duka za su ɗauki ɓangare,” ana maimaita gwajin Lambun Adnin. Gwajin da a farko aka takaita ga itace guda a tsakiyar lambu, ana maimaita shi a ƙarshen zamani, a faɗin dukan duniya. Aikin Shaiɗan da yake yi tun gabanin yaƙin ƙarshe shi ne “asirin mugunta,” wanda aka ayyana a matsayin “ilimi mafi girma!” Alamar “ilimi mafi girma” a ƙasar dabbar duniya ana samunta a Nashville, Tennessee, wadda ake kira ‘Athens ta Kudu,’ inda haikalin Parthenon yake, sabanin ilimi na gaskiya wanda a dā Kwalejin Madison ta wakilta a Nashville. An kawo bayanin nan mai zuwa daga wahayi gaba ɗayansa a ƙarshen wannan maƙala, amma ya dace a yi la’akari da wasu ‘yan muhimman batu a wannan lokaci.

> “All need wisdom carefully to search out the mystery of iniquity that figures so largely in the winding up of this earth’s history....

> “Dukkan mutane suna bukatar hikima domin su bincika a hankali asirin mugunta wanda yake da babban muhimmanci ƙwarai a kammalawar tarihin wannan duniya....”

> “There is no middle path to Paradise restored. The message given to man for these last days is not to become amalgamated with human devising....

> “Babu wata hanya ta tsakiya zuwa ga Aljanna da aka maido. Saƙon da aka ba ɗan adam domin waɗannan kwanaki na ƙarshe ba don ya gaurayu da ƙirƙira ta mutum ba ne....”

> “Those whom God has exalted to high positions of trust may turn from heaven’s light to human wisdom.... All who would possess a character that would make them laborers together with God and receive the commendation of God, must separate themselves from the enemies of God, and maintain the truth which Christ gave to John to give to the world.” Manuscript Releases, volume 18, 30–36.

> “Waɗanda Allah ya ɗaukaka zuwa manyan matsayi na amana na iya juyawa daga hasken sama zuwa hikimar mutane.... Dukan waɗanda za su mallaki hali wanda zai sa su zama ma’aikata tare da Allah kuma su karɓi yabo na Allah, dole ne su ware kansu daga maƙiyan Allah, su kuma riƙe gaskiyar da Kristi ya ba Yohanna domin ya ba duniya.” Manuscript Releases, juzu’i na 18, 30–36.

The “all” who need “wisdom” represents all who are brought into a testing process that ultimately produces two classes of worshippers. The “wise” are those who secure the needed “wisdom.” The testing process begins when the revelation of Jesus Christ is unsealed, just before the close of human probation. That unsealing begins an “increase of knowledge.” Those who are confronted with the test associated with the revelation of Jesus Christ will secure the “oil” of prophetic knowledge designed to guide, prepare and sanctify in advance of the arrival of the east wind at the Sunday law. The “tree of knowledge of good and evil” is the symbol of the counterfeit Bread of Heaven that is to be eaten or rejected.

“Dukan” waɗanda suke bukatar “hikima” suna wakiltar dukan waɗanda aka kawo cikin tsarin gwaji wanda a ƙarshe yake haifar da rukuni biyu na masu sujada. “Masu hikima” su ne waɗanda suka sami “hikimar” da ake bukata. Tsarin gwajin yana farawa ne sa’ad da aka buɗe wahayin Yesu Almasihu, ɗan kaɗan kafin ƙarshen lokacin jarrabawar ɗan Adam. Wannan buɗewar tana fara “ƙaruwar sani.” Waɗanda aka fuskantar da gwajin da yake da alaƙa da wahayin Yesu Almasihu za su sami “mai” na ilimin annabci wanda aka tanada domin ya jagoranta, ya shirya, ya kuma tsarkake tun kafin isowar iskar gabas a dokar Lahadi. “Itacen sanin nagarta da mugunta” alama ce ta ƙirƙirarren Gurasar Sama wadda za a ci ko kuwa a ƙi.

In Galilee, at the synagogue of Capernaum Jesus lost more followers at one incident than any other time in His ministry. There the test was whether the prophetic words of Christ were literal or spiritual, and those who failed the test, failed—for they forgot that man is to live by every word that proceeds from the mouth of God. Christ had stated clearly that He was the Bread sent down from heaven and those who failed the test had blended Truth with human wisdom, represented by the Greeks.

A Galiliya, a cikin majami’ar Kafarnahum, Yesu ya rasa mabiya da yawa a cikin abu guda fiye da kowane lokaci a hidimarsa. A can gwajin shi ne ko kalmomin annabci na Almasihu na zahiri ne ko na ruhaniya, kuma waɗanda suka fāɗi gwajin, sun fāɗi—gama sun manta cewa mutum zai rayu ne da kowace kalma da take fitowa daga bakin Allah. Almasihu ya bayyana a sarari cewa Shi ne Gurasar da aka saukar daga sama, kuma waɗanda suka fāɗi gwajin sun gauraya Gaskiya da hikimar ɗan adam, wadda Helenawa suke wakilta.

Before Eve began the failure of the garden, Christ had instructed both Adam and Eve to not partake of the fruit of the tree of knowledge of good and evil. The first of the three steps of the everlasting gospel is the fear of God.

Kafin Hauwa’u ta fara gazawar gonar Adnin, Kristi ya umarci Adamu da Hauwa’u dukansu kada su ci daga ’ya’yan itacen sani na nagarta da mugunta. Na farko cikin matakai uku na bisharar madawwamiya shi ne tsoron Allah.

> “Let the mind grasp the stupendous truths of revelation, and it will never be content to employ its powers upon frivolous themes; it will turn with disgust from the trashy literature and idle amusements that are demoralizing the youth of today. Those who have communed with the poets and sages of the Bible, and whose souls have been stirred by the glorious deeds of the heroes of faith, will come from the rich fields of thought far more pure in heart and elevated in mind than if they had been occupied in studying the most celebrated secular authors, or in contemplating and glorifying the exploits of the Pharaohs and Herods and Caesars of the world.

> “Bari tunani ya fahimci manyan gaskiyoyin banmamaki na wahayi, kuma ba zai taɓa gamsuwa da amfani da ikonsa a kan batutuwa marasa muhimmanci ba; zai juya da ƙyama daga wallafe-wallafe marasa amfani da kuma wasannin banza waɗanda suke lalata tarbiyyar matasan yau. Waɗanda suka yi tarayya da mawaka da masu hikimar Littafi Mai Tsarki, kuma waɗanda rayukansu suka motsu saboda ayyuka masu ɗaukaka na jaruman bangaskiya, za su fito daga yalwatattun filayen tunani da zukata mafi tsabta da kuma hankula mafi ɗaukaka fiye da da sun shagala da nazarin fitattun marubutan duniya, ko kuma da tunani da ɗaukaka ayyukan Fir’aunoni da Hirudusai da Kaisarori na duniya.

> “The powers of the youth are mostly dormant, because they do not make the fear of God the beginning of wisdom. The Lord gave Daniel wisdom and knowledge, because he would not be influenced by any power that would interfere with his religious principles. The reason why we have so few men of mind, of stability and solid worth, is that they think to find greatness while disconnecting from Heaven.” Messages to Young People, 255, 256.

> “Ikon matasa galibi suna kwance ne, domin ba su mai da tsoron Allah farkon hikima ba. Ubangiji ya ba Daniyel hikima da ilimi, domin bai yarda wani iko ya rinjaye shi ba, wanda zai sa baki ga ƙa’idodinsa na addini. Dalilin da ya sa muke da ƙarancin mutane masu tunani, masu ƙarfi a tsayuwa, masu tabbataccen daraja, shi ne cewa suna zaton za su sami girma alhali suna yanke kansu daga Sama.” Messages to Young People, 255, 256.

Eve lost her “fear of God.” She should have trembled at the words of God, which is an attribute of the one hundred and forty-four thousand. The fear of God is the first of three tests, and it begins when the prophetic Word is unsealed, ultimately producing a class of wise and a class of foolish. The beginning for those who are destined to be wise is to tremble at God’s Word. Eve did not do this, and when confronted with the second step of the testing process she was unable to give God glory, and then was confronted with the hour of judgment where she manifested the nakedness of Laodicea.

Hawwa’u ta rasa “tsoron Allah.” Ya kamata ta yi rawar jiki a gaban kalmomin Allah, wanda wannan kuwa sifa ce ta mutum dubu ɗari da arba’in da huɗu. Tsoron Allah shi ne na farko cikin gwaje-gwaje uku, kuma yana farawa ne sa’ad da aka buɗe Kalmar annabci, a ƙarshe yana haifar da rukuni na masu hikima da kuma rukuni na marasa hikima. Mafari ga waɗanda aka ƙaddara su zama masu hikima shi ne su yi rawar jiki a gaban Kalmar Allah. Hawwa’u ba ta yi haka ba, kuma sa’ad da ta fuskanci mataki na biyu na tsarin gwajin, ba ta iya ba Allah ɗaukaka ba, sa’an nan kuma ta fuskanci sa’ar shari’a inda ta bayyanar da tsiraicin Laodicea.

> “All who would perfect a Christian character must wear the yoke of Christ. If they would sit together in heavenly places in Christ Jesus, they must learn of Him while on this earth. Christ pleased not Himself. The whole of His life was the development of a pure, disinterested benevolence. He assumed human nature to demonstrate to the fallen world, to Satan and his synagogue, to the universe of heaven, to the worlds unfallen, that human nature, united with His divine nature, could become entirely obedient to the law of God. All need to enquire, ‘What must I do to be saved?’ God requires humble, contrite hearts, that tremble at His word. It is only from the divine altar that we can receive the celestial torch, which, when received, will give us a full view of our incompetence, and reveal to us the dignity and glory of Christ. When this is seen, God places us under the guidance of the Holy Spirit, and it will lead us into all truth.” Bible Echo, July 20, 1896.

> “Dukan waɗanda suke son su cika halin Kirista dole ne su ɗauki karkiyar Almasihu. In suna so su zauna tare a wuraren samaniya cikin Almasihu Yesu, dole ne su koya daga gare Shi tun suna a wannan duniya. Almasihu bai faranta wa Kansa rai ba. Dukan rayuwarsa ci gaba ce ta ƙauna mai tsarki, marar son kai. Ya ɗauki halin ɗan adam domin ya nuna wa duniya ta fāɗi, ga Shaiɗan da majami’arsa, ga sararin samaniya na sama, ga duniyoyin da ba su fāɗi ba, cewa halin ɗan adam, idan aka haɗa shi da halinsa na allahntaka, zai iya zama mai cikakkiyar biyayya ga dokar Allah. Kowa na bukatar ya yi tambaya, ‘Me dole ne in yi domin in sami ceto?’ Allah yana bukatar zukata masu tawali’u, masu nadama, waɗanda suke rawar jiki a maganarsa. Daga bagaden allahntaka kaɗai ne za mu iya karɓar mashilar sama, wadda, idan aka karɓe ta, za ta ba mu cikakkiyar fahimta game da rashin iyawarmu, ta kuma bayyana mana mutunci da ɗaukakar Almasihu. Idan aka ga wannan, Allah yakan sa mu ƙarƙashin jagorancin Ruhu Mai Tsarki, kuma zai bishe mu cikin dukan gaskiya.” Bible Echo, July 20, 1896.

The amalgamation of truth and error is the work of Satan which is identified as the mystery of iniquity. The compromise of all mankind in the final movements of the investigative judgment is enshrined in the Parthenon temple in Nashville, Tennessee.

Haɗa gaskiya da kuskure aiki ne na Shaidan wanda aka gane a matsayin asirin mugunta. Sulhunta dukan ’yan Adam a cikin matakai na ƙarshe na shari’ar bincike an ƙawata shi a cikin haikalin Parthenon da ke Nashville, Tennessee.

> “It is not wise to send our youth to universities where they devote their time to gaining a knowledge of Greek and Latin, while their heads and hearts are being filled with the sentiments of the infidel authors whom they study in order to master these languages. They gain a knowledge that is not at all necessary, or in harmony with the lessons of the great Teacher. Generally those educated in this way have much self-esteem. They think they have reached the height of higher education, and carry themselves proudly, as though they were no longer learners. They are spoiled for the service of God. The time, means, and study that many have expended in gaining a comparatively useless education should have been used in gaining an education that would make them all-round men and women, fitted for practical life. Such an education would be of the highest value to them.

> “Ba hikima ba ce mu aika matasanmu zuwa jami’o’i inda suke ba da lokacinsu wajen neman sanin Girkanci da Latin, alhali kuwa ana cika kawunansu da zukatansu da ra’ayoyi irin na marubuta marasa bangaskiya waɗanda suke nazari a kansu domin su ƙware a waɗannan harsuna. Suna samun ilimi wanda ko kaɗan ba dole ba ne, kuma bai yi daidai da darussan babban Malami ba. Gabaɗaya, waɗanda aka ilmantar ta wannan hanya suna da girman kai sosai. Suna tsammani sun kai matuƙar mafi girman ilimi, kuma suna tafiya da fariya, kamar dai ba su ƙara zama masu koyo ba. An lalatar da su ga hidimar Allah. Lokaci, dukiya, da nazarin da mutane da yawa suka kashe wajen neman ilimi mai ɗan amfani kaɗan, da ya kamata a yi amfani da su wajen samun ilimin da zai mai da su cikakkun maza da mata, waɗanda suka dace da rayuwa ta aikace. Irin wannan ilimi zai kasance mai matuƙar daraja a gare su.”

> “What do students carry with them when they leave our schools? Where are they going? What are they going to do? Have they the knowledge that will enable them to teach others? Have they been educated to be wise fathers and mothers? Can they stand at the head of a family as wise instructors? In their home life can they so instruct their children that theirs will be a family that God can behold with pleasure, because it is a symbol of the family in heaven? Have they received the only education that can truly be called ‘higher education’?

> “Mene ne ɗalibai suke tafi da shi tare da su sa’ad da suka bar makarantunmu? Ina suke tafiya? Mene ne za su yi? Shin suna da ilimin da zai ba su damar koyar da waɗansu? An ilimantar da su ne domin su zama ubanni da uwaye masu hikima? Za su iya tsayawa a kan gaba ga iyali a matsayin masu koyarwa masu hikima? A rayuwar gidansu za su iya koyar da ’ya’yansu ta yadda nasu zai zama iyali da Allah zai dubi da farin ciki, domin alama ce ta iyalin sama? Sun karɓi ilimin guda ɗaya kaɗai da za a iya kira da gaske ‘ilimi mafi girma’?”

> “What is higher education? No education can be called higher education unless it bears the similitude of heaven, unless it leads young men and young women to be Christlike, and fits them to stand at the head of their families in the place of God. If, during his school life, a young man has failed to gain a knowledge of Greek and Latin and the sentiments contained in the works of infidel authors, he has not sustained much loss. If Jesus Christ had deemed this kind of education essential, would he not have given it to his disciples, whom he was educating to do the greatest work ever committed to mortals, to represent him in the world? But, instead, he placed sacred truth in their hands, to be given to the world in its simplicity.

> “Mene ne ilimi mafi girma? Ba wani ilimi da za a iya kira ilimi mafi girma sai idan yana ɗauke da kamannin sama, sai idan yana kai samari da ’yan mata su zama masu kama da Almasihu, kuma yana shirya su su tsaya a kan shugabancin iyalansu a madadin Allah. Idan, a lokacin rayuwarsa ta makaranta, wani saurayi ya kasa samun sanin Harshen Helenanci da na Latin da kuma ra’ayoyin da suke ƙunshe a cikin ayyukan marubutan marasa bangaskiya, bai yi asara mai yawa ba. Da Yesu Almasihu ya ɗauki irin wannan ilimi a matsayin abin da yake da muhimmanci, da bai ba almajiransa shi ba, waɗanda yake koyarwa domin su yi aikin da ya fi kowane aiki girma da aka taɓa danƙa wa ’yan Adam, wato su wakilce shi a cikin duniya? Amma, maimakon haka, ya sa gaskiya mai tsarki a hannuwansu, domin a ba duniya ita cikin sauƙinta.”

> “There are times when Greek and Latin scholars are needed. Some must study these languages. This is well. But not all, and not many, should study them. Those who think that a knowledge of Greek and Latin is essential to a higher education, cannot see afar off. Neither is a knowledge of the mysteries of that which the men of the world call science necessary for entrance into the kingdom of God. It is Satan who fills the mind with sophistry and tradition, which exclude the true higher education, and which will perish with the learner.

> “Akwai lokutan da ake bukatar masana harshen Helenanci da Latin. Dole ne wasu su yi nazarin waɗannan harsuna. Wannan abu ne mai kyau. Amma ba kowa ba ne, kuma ba masu yawa ba ne, ya kamata su yi nazarinsu. Waɗanda suke tsammani cewa sanin Helenanci da Latin wajibi ne domin samun ilimi mafi girma, ba sa iya hangen nesa. Haka kuma, sanin asirai na abin da mutanen duniya suke kira kimiyya ba wajibi ba ne domin shiga mulkin Allah. Shaidan ne yake cika tunani da gardama ta yaudara da al’ada, waɗanda suke kawar da ilimi na gaskiya mafi girma, kuma waɗanda za su hallaka tare da mai koyo.

> “Those who have received a false education do not look heavenward. They cannot see the One who is the true Light, ‘which lighteth every man that cometh into the world.’ They look upon eternal realities as phantoms, calling an atom a world, and a world an atom. Of many who have received the so-called higher education, God declares, ‘Thou art weighed in the balances, and art found wanting,’—wanting in a knowledge of practical business, wanting in a knowledge of how to make the best use of time, wanting in a knowledge of how to labor for Jesus.” Review and Herald, August 17, 1897.

> “Waɗanda suka karɓi ilimi na ƙarya ba sa duban sama. Ba za su iya ganin Wanda shi ne Haske na gaskiya ba, ‘wanda ke haskaka kowane mutum da ke zuwa cikin duniya.’ Suna kallon abubuwan gaskiya na har abada a matsayin inuwa marasa tabbas, suna kiran zarra duniya, kuma suna kiran duniya zarra. Game da da yawa daga cikin waɗanda suka karɓi abin da ake kira ilimi mafi girma, Allah yana cewa, ‘An auna ka a ma’auni, aka same ka da rashi,’—mai rashi cikin sanin harkokin aiki na zahiri, mai rashi cikin sanin yadda za a yi amfani da lokaci yadda ya fi dacewa, mai rashi cikin sanin yadda za a yi aiki domin Yesu.” Review and Herald, August 17, 1897.

The warning of the fireballs of Nashville is not an arbitrary city, it is a direct judgment brought upon Seventh-day Adventists, the United States and the world. The fireballs of Nashville represent different attributes for the various categories of Adventism, the earth beast and the world. The fireballs of Nashville are God’s judgment upon false education, symbolized by the tree of knowledge of good and evil.

Gargadin ƙwallayen wutar Nashville ba game da wani birni na bazata ba ne; hukunci ne kai tsaye da aka kawo a kan Adventists na Rana ta Bakwai, Amurka, da duniya. Ƙwallayen wutar Nashville suna wakiltar halaye dabam-dabam ga rukunai iri-iri na Adventism, dabbar ƙasa, da duniya. Ƙwallayen wutar Nashville hukuncin Allah ne a kan ƙaryatacciyar ilimi, wadda aka alamta da itacen sanin nagarta da mugunta.

We will continue this study in the next article.

Za mu ci gaba da wannan nazari a talifi na gaba.

> “By a variety of images the Lord Jesus represented to John the wicked character and seductive influence of those who have been distinguished for their persecution of God’s people. All need wisdom carefully to search out the mystery of iniquity that figures so largely in the winding up of this earth’s history. God’s presentation of the detestable works of the inhabitants of the ruling powers of the world who bind themselves into secret societies and confederacies, not honoring the law of God, should enable the people who have the light of truth to keep clear of all these evils. More and more will all false religionists of the world manifest their evil doings; for there are but two parties, those who keep the commandments of God and those who war against God’s holy law....

> “Ta wurin hotuna iri-iri Ubangiji Yesu ya bayyana wa Yohanna mugun halin da kuma rinjayar yaudara ta waɗanda aka shahara da tsananta wa mutanen Allah. Kowa yana bukatar hikima domin bincike a hankali game da asirin mugunta wanda yake da babban matsayi sosai a kammala tarihin wannan duniya. Bayanin Allah game da ayyuka abin ƙyama na mazaunan ikon mulki na duniya, waɗanda suke ɗaure kansu cikin ƙungiyoyin asiri da ƙawance-ƙawance, ba tare da girmama dokar Allah ba, ya kamata ya ba mutanen da suke da hasken gaskiya damar nisantar duk waɗannan mugayen abubuwa. Ƙarya-ƙaryar masu bin addini na duniya gaba ɗaya za su ƙara bayyana ayyukansu na mugunta; gama ƙungiyoyi biyu ne kaɗai akwai, waɗanda suke kiyaye umarnan Allah da kuma waɗanda suke yaƙi da dokar Allah mai tsarki....”

> “The enmity between the seed of the woman and the serpent is clearly defined by the Lord. ‘And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.’ ‘And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat of the herb of the field; in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.’

> “Ubangiji ya fayyace ƙiyayyar da take tsakanin zuriyar matar da macijin. ‘Zan sa ƙiyayya tsakaninka da matar, da kuma tsakanin zuriyarka da zuriyarta; ita za ta murƙushe kanka, kai kuma za ka cije diddigenta.’ ‘Kuma ya ce wa Adamu, Domin ka saurari muryar matarka, ka ci daga itacen da na umarce ka game da shi, ina cewa, Kada ka ci daga gare shi: ƙasa ta la’antu saboda kai; da baƙin ciki za ka ci amfaninta dukan kwanakin rayuwarka; ƙaya kuma da sarƙaƙƙiya za ta fito maka; za ka kuma ci ganyen jeji; da gumin fuskarka za ka ci abinci, har sai ka komo ga ƙasa; gama daga gare ta aka ɗauke ka: gama ƙura ne kai, kuma zuwa ƙura za ka komo.’”

> “By following his own way, by acting in harmony with Satan’s temptations and in opposition to the known will of God, man vainly attempted to elevate and bless himself. Thus he gained an experimental knowledge of disobedience to God’s commandments. Thus he knew good and evil; thus he lost his fidelity and loyalty to God and opened the floodgates of evil and suffering to the whole human family. How many today are making the same experiment! When will man learn that the only means for his safety is through a full confidence in a ‘thus saith the Lord’?

> “Ta wajen bin tafarkinsa na kansa, ta wajen aikatawa cikin jituwa da gwaje-gwajen Shaiɗan kuma cikin adawa da nufin Allah da aka sani, mutum ya yi ƙoƙarin banza na ɗaukaka kansa da albarkace kansa. Ta haka ya sami ilimin gwaji game da rashin biyayya ga umarnan Allah. Ta haka ya san nagarta da mugunta; ta haka ya rasa amincinsa da biyayyarsa ga Allah, ya kuma buɗe ƙofofin ambaliyar mugunta da wahala ga dukan iyalin ’yan Adam. Nawa ne a yau suke yin irin wannan gwaji! Yaushe ne mutum zai koyi cewa hanyar nan kaɗai ta tsaronsa ita ce ta wurin cikakkiyar dogara ga ‘haka Ubangiji ya ce’?”

> “Satan is seeking to intrude his own inventions upon the children of God through human methods. He is seeking to be received as God, or even to be placed above God.

> “Shaiɗan yana neman kutsar da ƙirƙire-ƙirƙirensa kansa a kan ’ya’yan Allah ta wurin hanyoyin ɗan adam. Yana neman a karɓe shi a matsayin Allah, ko ma a ɗaga shi sama da Allah.”

> “In changing the Sabbath to the first day of the week, he leads men to disbelieve God’s declarations, and so to regard their own ways and plans that they appear exceeding wise in their own eyes and in their perverted judgment. Through human policy he leads men to regard the expressed commandments of God as of less force than human tradition, and to regard a deviation from that law which is always holy and just and good, as of little account. He sees that by thus preventing human agencies from walking as obedient children in harmony with God, he can hinder the accomplishment of God’s work in our world.

> “Ta wajen canja Asabar zuwa ranar fari ta mako, yana kai mutane ga rashin gaskata furucin Allah, saboda haka su ɗauki hanyoyinsu da shirye-shiryensu a matsayin waɗanda suke bayyana masu hikima ƙwarai a idanunsu da kuma a karkatacciyar fahimtarsu. Ta wurin dabarar mutum yana kai mutane ga ɗaukar bayyanannun umarnan Allah a matsayin marasa ƙarfi fiye da al’adar mutane, kuma su ɗauki kaucewa daga wannan doka wadda kullum mai tsarki ce, mai adalci ce, kuma mai kyau ce, a matsayin abu marar muhimmanci. Yana ganin cewa ta haka, ta wurin hana wakilan ɗan Adam yin tafiya kamar ’ya’ya masu biyayya cikin jituwa da Allah, zai iya hana cikar aikin Allah a cikin duniyarmu.”

> “But Satan’s connivings with human agencies who stand in responsible positions are just as much to be feared and shunned now after the experiment of sin has been tried, as it was in the case of our first parents. I am instructed to say that the men who are placed in positions of responsibility in the work of God have overestimated their right to control others. The position a man occupies does not change his character. Some have seemed to feel that they must devise for churches and for sanitariums and that there was to be no questioning of their judgment. Let them learn of Jesus at every step. He should be the chief authority for every man.

> “Amma makircin Shaiɗan tare da wakilan mutane da suke tsaye a muƙamai na alhaki, ya zama abin tsoro da gudunwa a yanzu bayan an gwada ƙwarewar zunubi, daidai kamar yadda ya kasance a cikin lamarin iyayenmu na fari. An umurce ni in faɗa cewa mutanen da aka ɗora a muƙamai na alhaki cikin aikin Allah sun yi wa kansu ƙima fiye da kima game da haƙƙinsu na iko da wasu. Matsayin da mutum yake riƙe da shi ba ya canja halinsa. Wasu sun zama kamar suna jin cewa dole ne su tsara wa ikkilisiyoyi da kuma sanitariyoyi, kuma kada a yi tambaya game da hukuncinsu. Bari su koya daga Yesu a kowane mataki. Shi ne ya kamata ya zama mafi girman ikon jagora ga kowane mutum.”

> “The One who has often been our Instructor says, ‘How hard it is for man to walk humbly with his God, in a contrite spirit taking God’s way and rejecting Satan’s propositions which seem to present great worldly advantages.’ The influence of man’s having his own way in the place of firmly standing on the solid foundation that God alone has laid, has been repeated over and over again. Refusing to walk in the straight paths that God has signified will bring them to confusion and will not teach wisdom to others who have the same test and trial. When will man learn that God is God, and not a man that He should change?

> “Wanda ya sha zama Mai Koyar da mu yana cewa, ‘Yana da wuya ƙwarai ga mutum ya yi tafiya cikin tawali’u tare da Allahnsa, da ruhu mai tuba yana ɗaukar hanyar Allah yana kuma ƙin shawarwarin Shaidan waɗanda suke kama da suna gabatar da manyan fa’idodi na duniya.’ Tasirin barin mutum ya bi nufinsa a maimakon tsayawa da ƙarfi a kan tubali mai ƙarfi wanda Allah kaɗai ya aza, an maimaita shi sau da sau. Ƙin yin tafiya a cikin madaidaitan hanyoyin da Allah ya nuna zai kai su ga ruɗewa, kuma ba zai koyar da hikima ga waɗansu da suke da irin wannan gwaji da fitina ba. Yaushe ne mutum zai koyi cewa Allah Allah ne, ba mutum ba ne har ya canza?”

> “Some who have departed from the right way have been in a continual fever to grasp responsibilities that God has not laid upon them. God calls upon every minister and every physician to maintain the simplicity of the truth. The Son of God who is revealed in both the Old and New Testaments is the Saviour of our world today. From Him every medical missionary is to receive his training. Unless he shall separate himself from the prince of the power of the air, he will mislead souls who have confidence in him. Let all beware of men who are so educated and uplifted that their plans cannot be understood by the common people.

> “Waɗansu da suka kauce daga madaidaiciyar hanya sun kasance cikin zazzafar kwaɗayin ɗaukar nauyoyin da Allah bai ɗora musu ba. Allah yana kira ga kowane mai hidima da kowane likita da su kiyaye sauƙin gaskiya. Ɗan Allah da aka bayyana a cikin Tsohon Alkawari da Sabon Alkawari shi ne Mai Ceton duniyarmu a yau. Daga gare Shi ne kowane mai wa’azin aikin likitanci zai karɓi horonsa. Sai dai in ya raba kansa da shugaban ikon sararin sama, zai ɓatar da rayukan waɗanda suke da dogara gare shi. Bari kowa ya yi hankali da mutanen da suke da irin ilimi da ɗaukaka har tsare-tsarensu ba za su iya zama abin fahimta ga talakawa ba.

> “The intrigues of sin surpass infinite conception. Every calamity, every suffering and death, is an evidence not only of the power of evil but of the truth of the living God. Having known the truth, the word of the living God, which abideth forever, and which through obedience gives life, man’s weakness in conforming to Satan’s ingenuity is surpassingly strange. All who are taught of God recognize Christ as His Son. All who disbelieve the known declarations of God demonstrate the popularity of sin, and are not working on the side of life and immortality which are brought to light through perfect sanctification of the truth. Unless they make a change in character, in words, and in spirit, souls will be lost.

> “Makircin zunubi ya fi kowane tunani marar iyaka. Kowace masifa, kowace wahala da mutuwa, shaida ce ba kawai ta ikon mugunta ba, har ma ta gaskiyar Allah mai rai. Bayan mutum ya san gaskiya, Kalmar Allah mai rai, wadda take dawwama har abada, wadda kuma ta wurin biyayya take ba da rai, raunin mutum wajen daidaita kansa da dabarun Shaiɗan abin mamaki ne ƙwarai da gaske. Dukan waɗanda Allah ya koya wa sun gane Almasihu a matsayin Ɗansa. Dukan waɗanda ba su gaskata sanannun furucin Allah ba suna nuna yadda zunubi ya zama abin karɓa, kuma ba sa aiki a gefen rai da rashin mutuwa waɗanda aka bayyana sarai ta wurin cikakkiyar tsarkakewar gaskiya. Sai dai in sun yi canji a hali, a magana, da a ruhu, rayuka za su lalace.”

> “There is no middle path to Paradise restored. The message given to man for these last days is not to become amalgamated with human devising. We are not to lean upon the policy of worldly lawyers. We must be humble men of prayer, not acting like those who are blinded by Satan’s agencies.

> “Babu wata hanya ta tsaka zuwa ga Aljanna da aka maido. Saƙon da aka ba mutum domin waɗannan kwanaki na ƙarshe ba domin a gauraya shi da shirye-shiryen ɗan adam ba ne. Kada mu dogara ga manufofin lauyoyin duniya. Dole ne mu zama mutane masu tawali’u na addu’a, ba muna aikatawa kamar waɗanda hukumomin Shaiɗan suka makantar ba.

> “Many have a faith, but not a faith that works by love and purifies the soul. Saving faith is not simply a mere belief of the truth. ‘The devils also believe, and tremble.’ The inspiration of the Spirit of God gives to men a faith that is an impelling power that molds character, and leads men higher than mere formal actions. The words, the actions, and the spirit are to bear testimony to the fact that we are followers of Christ.

> “Mutane da yawa suna da wani bangaskiya, amma ba bangaskiyar da take aiki ta wurin ƙauna kuma take tsarkake rai ba. Bangaskiyar ceto ba kawai yarda da gaskiya ce kawai ba. ‘Aljanu ma suna ba da gaskiya, kuma suna rawar jiki.’ Hurarrun Ruhun Allah suna ba wa mutane bangaskiya wadda ƙarfi ne mai motsawa da ke sassaƙa hali, kuma tana ɗaukaka mutane fiye da ayyuka na ibada na zahiri kawai. Maganganu, ayyuka, da ruhu su bayar da shaida ga gaskiyar cewa mu mabiyan Almasihu ne.”

> “The greatest light and blessing that God has bestowed is not a security against transgression and apostasy in these last days. Those whom God has exalted to high positions of trust may turn from heaven’s light to human wisdom. Their light will then become darkness, their God-entrusted capabilities a snare, their character an offense to God. God will not be mocked. A departure from Him has been and always will be followed by its sure results. The commission of acts that displease God will, unless decidedly repented of and forsaken, instead of seeking to justify them, lead the evildoer on step by step in deception till many sins are committed with impunity. All who would possess a character that would make them laborers together with God and receive the commendation of God, must separate themselves from the enemies of God, and maintain the truth which Christ gave to John to give to the world.” Manuscript Releases, volume 18, 30–36.

> “Babbar haske da albarkar da Allah ya bayar ba kariya ba ce daga ƙetare doka da ridda a waɗannan kwanaki na ƙarshe. Waɗanda Allah ya ɗaukaka zuwa manyan matsayi na amana na iya juya daga hasken sama zuwa hikimar mutane. Sa’an nan haskensu zai zama duhu, iyawarsu da Allah ya ba su ta zama tarko, halinsu kuma ya zama abin ɓata wa Allah rai. Ba za a yi wa Allah ba’a ba. Rabuwa da Shi ta kasance, kuma kullum za ta kasance, tana biye da tabbatattun sakamakonta. Yin ayyukan da ba sa faranta wa Allah rai, sai dai idan an tuba daga gare su ƙwarai kuma an rabu da su, maimakon a nemi a ba su hujja, zai kai mai aikata mugunta mataki-mataki cikin ruɗu har sai an aikata zunubai da yawa ba tare da an hukunta ba. Dukan waɗanda suke son su mallaki hali irin wanda zai sa su zama ma’aikata tare da Allah kuma su karɓi yabo daga Allah, dole ne su ware kansu daga maƙiyan Allah, su kuma riƙe gaskiyar da Kristi ya ba Yahaya domin ya ba duniya.” Manuscript Releases, juzu’i na 18, 30–36.

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