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# The Book of Daniel - Number One-Hundred and Forty-Two

Littafin Daniyel — Na ɗari da arba’in da biyu

The Formation of the Image of the Beast: A Prophetic Journey Unveiled

Samuwar Siffar Dabbar: Tafiyar Annabci da Aka Bayyana

Author

Jeff Pippenger

Published

March 17, 2024

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The great test for the people of God that they must pass before they are sealed is the formation of the image of the beast. That formation occurs from September 11, 2001 unto the Sunday law in the United States. That prophetic period represents the sealing time of the one hundred and forty-four thousand, and the period where every biblical vision finds its perfect fulfillment. In that period the true Protestant horn will be purified and for eternity reflect the image of Christ, for Christ is a Protestant.

Babban jarabawar da mutanen Allah dole ne su ci nasara a kanta kafin a sa musu hatimi ita ce ƙirƙirar surar dabbar. Wannan ƙirƙira tana faruwa tun daga 11 ga Satumba, 2001 har zuwa dokar Lahadi a Amurka. Wannan lokacin annabci yana wakiltar lokacin hatimta na mutum dubu ɗari da arba’in da huɗu, da kuma lokacin da kowace wahayi ta Littafi Mai Tsarki take samun cikakkiyar cikar ta. A cikin wannan lokaci za a tsarkake ƙahon Furotesta na gaskiya, kuma har abada zai nuna surar Almasihu, gama Almasihu Furotesta ne.

> “Christ was a protestant. He protested against the formal worship of the Jewish nation, who rejected the counsel of God against themselves. He told them that they taught for doctrines the commandments of men, and that they were pretenders and hypocrites. Like whited sepulchers they were beautiful without, but within full of impurity and corruption. The Reformers date back to Christ and the apostles. They came out and separated themselves from a religion of forms and ceremonies. Luther and his followers did not invent the reformed religion. They simply accepted it as presented by Christ and the apostles. The Bible is presented to us as a sufficient guide; but the pope and his workers remove it from the people as if it were a curse, because it exposes their pretensions and rebukes their idolatry.” Review and Herald, June 1, 1886.

> “Almasihu ɗan Protesta ne. Ya yi zanga-zanga game da bautar ibada ta al’ada ta al’ummar Yahudawa, waɗanda suka ƙi shawarar Allah a kansu. Ya gaya musu cewa suna koyar da umarnan mutane a matsayin koyaswar addini, kuma cewa su masu riya ne da munafukai. Kamar kaburbura da aka shafa wa farin ƙyalli suke; a wajen suna da kyau, amma a ciki cike suke da ƙazanta da ruɓewa. Asalin Masu Gyara addini ya koma ga Almasihu da manzanni. Sun fito suka kuma ware kansu daga addinin tsare-tsare da bukukuwa. Luther da mabiyansa ba su ƙirƙiri addinin gyararre ba. Sun dai karɓe shi ne kamar yadda Almasihu da manzanni suka gabatar. An gabatar mana da Littafi Mai Tsarki a matsayin isasshen jagora; amma fafaroma da ma’aikatansa suna ƙwace shi daga hannun mutane kamar dai la’ana ne, domin yana tona asirin riƙon sakainar kashinsu, yana kuma tsauta wa bautar gumakansu.” Review and Herald, June 1, 1886.

In the sealing time, the Protestant horn is purified and purged. In the same time period the apostate Republican horn joins with the apostate Protestants, thus forming a horn of power that is a combination of church and state. The two horns of the earth beast are then the image of the beast, and the image of Christ. The horn of apostasy is the twofold relation of a corrupt church with a corrupt state, and the horn of righteousness is the twofold relation of Divinity with humanity.

A lokacin hatimcewa, ana tsarkake ƙahon Furotesta kuma ana tsabtace shi. A daidai wannan lokacin ne ƙahon Jamhuriyya mai ridda ya haɗu da Furotestoci masu ridda, ta haka yana kafa ƙahon iko wanda haɗin coci ne da ƙasa. Sai ƙahoni biyu na dabbar ƙasa su zama surar dabbar, da kuma surar Almasihu. Ƙahon ridda shi ne dangantaka mai ninki biyu ta lalatacciyar coci da lalatacciyar ƙasa, kuma ƙahon adalci shi ne dangantaka mai ninki biyu ta Allahntaka da ɗan Adam.

The image of the beast is thereafter formed in the world, and it is a twofold beast represented by a State (the United Nations), that has accepted the apostate Protestantism of the earth beast as its leading head of ten heads. Upon that beast the woman, who is the mother of harlots, reigns over the beast of ten kings. The beast she rides upon is a combination of Church and State, as represented by Herod’s incestuous spiritual fornication with Herodias’ daughter Salome. And the relationship between the woman that reigns over the beast is also a combination of Church and State, with the whore of Rome’s unlawful relationship with the kings that make-up the world-wide beast, representing the United Nations. In the image of the beast that is forced upon the entire world every nation will be involved, all the corrupted powers will join together.

Bayan wannan sai a siffanta hoton dabbar a cikin duniya, kuma dabba ce mai fuska biyu wadda Jihar siyasa take wakilta (Majalisar Ɗinkin Duniya), wadda ta karɓi ridda ta Furotesta a matsayin jagorar kanta daga cikin kawuna goma. A kan wannan dabba ne matar, wadda ita ce uwar karuwai, take mulki a kan dabbar sarakuna goma. Dabbar da take hawa a kai haɗuwar Ikilisiya ce da Jihar siyasa, kamar yadda zina ta ruhaniya ta jini-haram ta Hirudus da Salome, ’yar Hirudiya, take wakilta. Kuma dangantakar da ke tsakanin matar da take mulki a kan dabbar ita ma haɗuwar Ikilisiya ce da Jihar siyasa, inda haramtacciyar dangantakar karuwar Roma da sarakunan da suka haɗa dabbar da ta mamaye duniya baki ɗaya, wadda take wakiltar Majalisar Ɗinkin Duniya, take wakilta. A cikin hoton dabbar da za a tilasta wa duniya baki ɗaya, kowace al’umma za ta shiga ciki, dukan ƙazantattun ikoki kuma za su haɗu tare.

> “Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.

> “Ru’ya ta Yohanna 17:13–14 an ambata. ‘Waɗannan suna da tunani ɗaya.’ Za a sami ɗaurin zumunci na duniya baki ɗaya, babban jituwa guda ɗaya, ƙawance na rundunonin Shaiɗan. ‘Kuma za su ba dabbar ikonsu da ƙarfinsu.’ Ta haka ne ake bayyanar da wannan ikon zalunci, na danniya, iri ɗaya a kan ’yancin addini, wato ’yancin bauta wa Allah bisa ga umurnin lamiri, kamar yadda papanci ya nuna a dā, sa’ad da ya tsananta wa waɗanda suka yi ƙarfin hali su ƙi bin tsarin bukukuwa da al’adun addinin Roma.”

> “In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, volume 8, 983.

> “A cikin yaƙin da za a yi a kwanaki na ƙarshe za a haɗa dukan gurbatattun iko waɗanda suka yi ridda daga biyayya ga shari’ar Jehobah, domin su yi gaba da mutanen Allah. A cikin wannan yaƙi Asabar ta umarni na huɗu za ta zama babban batu na gardama; gama a cikin umarnin Asabar ne babban Mai ba da Shari’a yake bayyana Kansa a matsayin Mahaliccin sammai da ƙasa.” The Seventh-day Adventist Bible Commentary, volume 8, 983.

The fact that the rebellion associated with the world-wide image of the beast is “universal,” and represents “all the corrupt powers that have apostatized from allegiance to the law of Jehovah,” identifies that the formation of the image of the beast within the United States identifies a unification of all the corrupt powers that have apostatized. The Protestants of the United States apostatized when they rejected the first angel’s message in 1844, and Laodicean Adventism apostatized in 1863. Apostate Protestantism and Laodicean Adventism will form a “bond of union,” with the political factions within the horn of Republicanism, that are seduced by the false prophet, to give up half of their kingdom.

Gaskiyar cewa tawayen da yake da alaƙa da siffar dabbar nan ta duniya baki ɗaya “na duniya ne gaba ɗaya,” kuma yana wakiltar “dukan ɓatattun iko da suka yi ridda daga biyayya ga dokar Jehobah,” yana nuna cewa ƙirƙirar siffar dabbar a cikin Tarayyar Amurka tana bayyana haɗewar dukan ɓatattun ikoki da suka yi ridda. Furotestocin Tarayyar Amurka sun yi ridda sa’ad da suka ƙi saƙon mala’ika na fari a shekara ta 1844, kuma Adventism na Laodikiya ya yi ridda a shekara ta 1863. Furotestantism mai ridda da Adventism na Laodikiya za su kafa “ɗaurin haɗin kai,” tare da ɓangarorin siyasa a cikin ƙahon Republicanism, waɗanda annabin ƙarya ya ruɗe su, domin su ba da rabin mulkinsu.

With the world image of the beast, it is the false prophet that deceives the earth. In the image of the beast within the United States the false prophet that produces the unholy, but unified “confederacy of Satan’s forces” must also be a “false prophet”. The world image of the beast is twofold, but it is also a threefold union. That threefold union of the dragon, the beast and the false prophet leads the world to Armageddon. In the image of the beast that is first formed within the United States, there must be a threefold union, that is also a beast that is twofold. In both images to the beast, the twofold nature is the combination of Church and State, with the church in control of the relationship.

A cikin siffar dabbar ta duniya, annabin ƙarya ne yake ruɗar duniya. A cikin siffar dabbar da ke cikin Amurka, annabin ƙarya wanda yake haifar da marar tsarki, amma kuma haɗaɗɗiyar “ƙungiyar haɗin gwiwar rundunonin Shaiɗan” dole ne shi ma ya zama “annabin ƙarya”. Siffar dabbar ta duniya tana da fuska biyu, amma kuma tana da haɗin kai mai fuska uku. Wannan haɗin kai mai fuska uku na macijin nan, da dabbar, da annabin ƙarya ne yake kai duniya zuwa Armageddon. A cikin siffar dabbar da aka fara ƙirƙira a cikin Amurka, dole ne a samu haɗin kai mai fuska uku, wanda kuma shi ne dabba mai fuska biyu. A cikin duka siffofin nan biyu na dabbar, halin fuska biyun shi ne haɗuwar Ikilisiya da Jiha, tare da Ikilisiya ce ke iko a cikin wannan dangantaka.

The threefold union must be represented in both the images of the beasts, but there are two manifestations of the dragon, the beast and the false prophet in the book of Revelation. The threefold structure of the worldwide image of the beast is represented by spiritualism (the dragon), Catholicism (the beast) and apostate Protestantism (the false prophet). Each of those three have not only a religious element (spiritualism, Catholicism and apostate Protestantism), but they also have a political element. The dragon (socialism in its varied forms), the beast (a monarchy) and the false prophet (begins as a republic, ends as a democracy).

Dole ne a wakilci wannan haɗin kai sau uku a cikin duka hotunan namomin, amma akwai bayyanannun siffofi biyu na macijin, da naman, da annabin ƙarya a cikin littafin Ru’ya ta Yohanna. Tsarin sau uku na hoton naman na duniya baki ɗaya ana wakilta shi ta wurin ruhaniyanci (macijin), Katolika (naman) da kuma Furotesta mai ridda (annabin ƙarya). Kowane ɗaya daga cikin waɗannan ukun ba su da bangaren addini kaɗai ba (ruhaniyanci, Katolika da Furotesta mai ridda), amma suna da bangaren siyasa ma. Macijin (gurguzu a cikin siffofinsa dabam-dabam), naman (sarauta) da annabin ƙarya (yana farawa a matsayin jamhuriya, yana ƙarewa a matsayin dimokuraɗiyya).

The threefold union that comes together in the United States is forced together (deceived) by the false prophet, just as is the worldwide image of the beast. In the book of Revelation there is another threefold union that is identified by the three apostate powers that arise out of the bottomless pit. Catholicism arises out of the bottomless pit in chapter seventeen, and it is the beast of the threefold union from the bottomless pit.

Haɗin kai sau uku da ya taru a cikin Amurka an tilasta shi ya haɗu (ta wurin ruɗi) ta wurin annabin ƙarya, kamar yadda hoton dabbar na dukan duniya ma yake. A cikin littafin Ru’ya ta Yohanna akwai wani haɗin kai sau uku kuma da aka bayyana ta wurin ikon uku masu ridda da suka fito daga ramin marar iyaka. Katolika ta fito daga ramin marar iyaka a cikin sura ta goma sha bakwai, kuma ita ce dabbar wannan haɗin kai sau uku daga ramin marar iyaka.

> The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

> Dabbar da ka gani ta kasance, yanzu kuwa ba ta nan; za ta kuma fito daga ramin marar matuƙa, ta tafi cikin hallaka. Kuma mazaunan duniya za su yi mamaki, waɗanda ba a rubuta sunayensu cikin littafin rai tun kafin kafuwar duniya ba, sa’ad da suka ga dabbar da ta kasance, yanzu ba ta nan, duk da haka kuma tana nan. Ru’ya ta Yohanna 17:8.

The dragon power of atheism arises out of the bottomless pit in chapter eleven.

Ikon macijin na rashin yarda da Allah ya fito daga ramin marar ƙasa a sura ta goma sha ɗaya.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Revelation 11:7.

> Kuma sa’ad da suka gama shaidarsu, dabbar da take fitowa daga ramin marar ƙasa za ta yi yaƙi da su, ta rinjaye su, ta kashe su. Ru’ya ta Yohanna 11:7.

The false prophet of Islam arises out of the bottomless pit in chapter nine.

Annabin ƙarya na Musulunci ya tashi daga ramin marar ƙasa a babi na tara.

> And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9:1–3.

> Sai mala’ika na biyar ya busa ƙaho, sai na ga wani tauraro ya fāɗo daga sama zuwa ƙasa; aka kuma ba shi mabuɗin ramin marar iyaka. Sai ya buɗe ramin marar iyaka; sai hayaƙi ya tashi daga ramin, kamar hayaƙin wata babbar murhu; rana da iskar sararin sama kuwa suka yi duhu saboda hayaƙin ramin. Kuma daga cikin hayaƙin waɗansu fara suka fito zuwa bisa ƙasa; aka kuma ba su iko, kamar yadda kunamai na ƙasa suke da iko. Ru’ya ta Yohanna 9:1–3.

The star that fell from heaven and opened the bottomless pit, was the false prophet Mohammed, and when he opened the pit, he introduced the warriors of Islam, represented as “locusts”, into the prophetic narrative of the last days. The threefold union of the bottomless pit has a dragon (atheism), and a beast (Catholicism), and a false prophet (Islam). In the worldwide image of the beast, the false prophet is apostate Protestantism. That false prophet deceives the entire world, by the seductive dance of Salome, or the dance of the prophets of Baal at Mount Carmel. In Revelation chapter thirteen, it deceives the world by the miracles that it does in the sight of the beast. Those symbolic representations of deception, represent the force of economic extortion and military might.

Tauraron da ya fāɗo daga sama ya kuma buɗe ramin marar ƙasa, shi ne annabin ƙarya Muhammadu, kuma sa’ad da ya buɗe ramin, ya shigar da mayaƙan Musulunci, waɗanda aka wakilta da “fāra”, cikin labarin annabci na kwanaki na ƙarshe. Haɗin kai sau uku na ramin marar ƙasa yana da maciji (rashin yarda da Allah), da dabba (Katolika), da kuma annabin ƙarya (Musulunci). A cikin siffar dabbar ta duniya baki ɗaya, annabin ƙarya shi ne Furotestantanci mai ridda. Wannan annabin ƙarya yana ruɗar dukan duniya ta wurin rawar yaudara ta Salome, ko kuwa rawar annabawan Ba’al a Dutsen Karmel. A cikin Wahayi sura ta goma sha uku, yana ruɗar duniya ta wurin mu’ujizai da yake yi a gaban dabbar. Waɗannan wakilce-wakilcen alama na ruɗi suna wakiltar ƙarfin danniya ta tattalin arziki da kuma ƙarfin iko na soja.

> And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:13–17.

> Kuma yana aikata manyan al’ajibai, har ma yana saukar da wuta daga sama zuwa duniya a gaban mutane. Kuma yana ruɗar waɗanda suke zaune a duniya ta wurin waɗannan mu’ujizai waɗanda aka ba shi iko ya yi a gaban dabbar; yana faɗa wa waɗanda suke zaune a duniya su yi wa dabbar siffa, wadda ta sami raunin takobi, amma ta rayu. Kuma aka ba shi iko ya ba wa siffar dabbar numfashin rai, domin siffar dabbar ta yi magana, kuma ta sa a kashe duk waɗanda ba za su yi wa siffar dabbar sujada ba. Kuma yana sa kowa, ƙarami da babba, mawadaci da matalauci, ’yantacce da bawa, su karɓi alama a hannunsu na dama, ko kuwa a goshinsu. Kuma kada wani ya iya saya ko sayarwa, sai dai wanda yake da alamar, ko sunan dabbar, ko adadin sunanta. Ru’ya ta Yohanna 13:13–17.

The deception and miracles that are associated with the false prophet actually represent the force that is brought about by economics (no man might buy or sell), and military might (should be killed). The false prophet of Islam in the Bible represents the work of Islam in angering and distressing the nations. They accomplish their work of angering and distressing by warfare, and the Bible identifies that their warfare in turn produces economic disaster. The warfare of Islam and the ensuing economic fallout is the issue that brings together “all the corrupt powers that have apostatized from allegiance to the law of Jehovah” in the United States.

Ruɗin da mu’ujizai waɗanda ake danganta su da annabin ƙarya a zahiri suna wakiltar ƙarfi ne da tattalin arziki ke haifarwa (“kada wani ya iya saya ko sayarwa”), da kuma ƙarfin soja (“a kashe shi”). Annabin ƙaryar Musulunci a cikin Littafi Mai Tsarki yana wakiltar aikin Musulunci wajen fusatar da al’ummai da jefa su cikin damuwa. Suna cika aikinsu na fusatarwa da jefa cikin damuwa ta wurin yaƙi, kuma Littafi Mai Tsarki yana bayyana cewa yaƙinsu kuwa shi ma yana haifar da bala’in tattalin arziki. Yaƙin Musulunci da koma-bayan tattalin arziki da ke biyo bayansa shi ne batun da ke haɗa tare “dukkan lalatattun iko waɗanda suka yi ridda daga biyayya ga dokar Jehovah” a cikin Amurka.

At the cross, the Sadducees and the Pharisees fully “apostatized from allegiance to the law of Jehovah,” as they came together to crucify the true Protestant horn. In their rejection of Christ, they chose Barabbas, who represents a false Christ. “Bar,” means son, and “Abba,” means father. Barabbas means “Son of the Father”. Christ was the greatest of all of the prophets, and Barabbas was a symbol of a false prophet.

A kan gicciye, Sadukiyawa da Farisiyawa sun cika “ridda daga biyayya ga dokar Jehobah,” sa’ad da suka taru wuri guda domin su gicciye kahon Furotesta na gaskiya. A cikin ƙin karɓar Almasihu, suka zaɓi Barabbas, wanda yake wakiltar Almasihu na ƙarya. “Bar” na nufin ɗa, kuma “Abba” na nufin uba. Barabbas na nufin “Ɗan Uba”. Almasihu shi ne mafi girma a cikin dukan annabawa, kuma Barabbas alama ce ta annabin ƙarya.

In the sealing time of the one hundred and forty-four thousand, the two horns of the earth beast come to the point of their final prophetic manifestation. One represents the image of Christ, the other the image of the beast. In the history where these two horns manifest themselves, apostate Protestantism began its journey unto the soon-coming Sunday law with the Patriot Act in 2001. That waymark aligns with the Declaration of Independence, which in its beginning spoke as a lamb, for it expressed the protest of Protestantism against kingly power and popish rule. The waymark it aligns with at its ending (the Patriot Act) expresses the suppression of Protestantism.

A lokacin shaidawa na mutum dubu ɗari da arba’in da huɗu, ƙahonin biyu na dabbar ƙasa suna kaiwa ga matakin bayyanarsu ta annabci ta ƙarshe. Ɗaya yana wakiltar surar Almasihu, ɗayan kuma surar dabbar. A cikin tarihin da waɗannan ƙahoni biyu suke bayyana kansu, Furotesta mai ridda ya fara tafiyarsa zuwa dokar Lahadi mai zuwa ba da daɗewa ba tare da Dokar Patriot a shekara ta 2001. Wannan alamar hanya ta yi daidai da Sanarwar ’Yancin Kai, wadda a farkonta ta yi magana kamar ɗan rago, domin ta bayyana adawar Furotestanci ga ikon sarauta da mulkin papanci. Alamar hanyar da take daidaita da ita a ƙarshenta (Dokar Patriot) tana bayyana murkushewar Furotestanci.

The second waymark in the journey of the two horns during the sealing time was represented in the beginning by the Constitution, which codified the separation of the two powers, which is the strength of the earth beast. That waymark reached its parallel in the ending, with the “Kangaroo Court” of the January 6, 2021 hearings, where the basic privileges of the Constitution were set aside, for political expediency.

Alamar hanya ta biyu a tafiyar ƙahonai biyu a lokacin hatimi, a farkon ta, Kundin Tsarin Mulki ne ya wakilta ta, wanda ya tsara rarrabuwar ikon biyu a rubuce, wadda ita ce ƙarfin dabbar ƙasa. Wannan alamar hanya ta kai ga daidaituwarta a ƙarshen, tare da “Kangaroo Court” na sauraren shari’o’in 6 ga Janairu, 2021, inda aka ajiye muhimman haƙƙoƙin Kundin Tsarin Mulki gefe, saboda sauƙaƙar manufar siyasa.

The last waymark in the ending journey of the two horns is the soon coming Sunday law, which was typified in its beginning by the Alien and Sedition Acts. Thus, the beginning histories’ three waymarks identified a transition from the independence and freedom represented by the Lamb (1776), which is the only way to be truly free, unto the bondage of the dragon (1798).

Alamar hanya ta ƙarshe a tafiyar ƙarshe ta ƙahoni biyu ita ce dokar Lahadi mai zuwa nan ba da daɗewa ba, wadda aka kwatanta a farkonta ta wurin Dokokin Baƙi da Tayarda Fitina. Saboda haka, alamomin hanya uku na tarihin farko sun gano sauyi daga ’yancin kai da ’yanci da Ɗan Rago yake wakilta (1776), wanda shi ne kaɗai hanyar zama da gaske cikin ’yanci, zuwa ga bautar dragon (1798).

The three waymarks of the sealing time identify the final journey of the earth beast, who is the false prophet. That journey ends at Jerusalem, when the ensign is lifted up, and when many shall then say, “Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.”

Alamu uku na lokacin hatimtawa suna bayyana tafiya ta ƙarshe ta dabbar ƙasa, wadda ita ce annabin ƙarya. Wannan tafiyar tana ƙarewa a Urushalima, sa’ad da aka ɗaga tuta, kuma sa’ad da mutane da yawa za su ce, “Ku zo, mu hau zuwa dutsen Ubangiji, zuwa gidan Allah na Yakubu; zai kuwa koya mana hanyoyinsa, mu kuma yi tafiya a cikin tafarkunsa: gama daga Sihiyona ne doka za ta fito, maganar Ubangiji kuma daga Urushalima.”

The final three-step journey of the earth beast, is the journey of a false prophet on his way to Jerusalem. When the True Prophet came and entered into Jerusalem, He did so by riding upon an ass. The earth beast also rides an “ass” into Jerusalem, for as the false prophet (the earth beast), he is represented by Balaam. Balaam, in seeking fame and wealth, turned from a calling to be a true prophet, and “apostatized from allegiance to the law of Jehovah.” He determined to participate in cursing God’s people, just as the United States will do at the soon-coming Sunday law.

Tafiyar ƙarshe mai matakai uku ta dabbar ƙasa, ita ce tafiyar annabin ƙarya a hanyarsa ta zuwa Urushalima. Sa’ad da Annabi na Gaskiya ya zo ya shiga Urushalima, ya yi haka ne yana hau kan jaki. Dabbar ƙasa ma tana hau kan “jaki” zuwa Urushalima, domin a matsayinsa na annabin ƙarya (dabbar ƙasa), ana wakiltarsa da Balaam. Balaam, cikin neman suna da arziki, ya juya daga kiran da aka yi masa na ya zama annabi na gaskiya, kuma “ya yi ridda daga aminci ga dokar Jehobah.” Ya ƙudura ya shiga cikin la’antar mutanen Allah, kamar yadda Amurka za ta yi a dokar Lahadi mai zuwa nan ba da daɗewa ba.

Balaam’s journey was accomplished by riding upon an ass, and during his journey it is identified three times that Balaam’s ass brought grief to Balaam. The first time the ass turned out of the way.

An cika tafiyar Balaam ne ta wurin hawa bisa jaki, kuma a cikin tafiyarsa an nuna sau uku cewa jakin Balaam ya jawo wa Balaam baƙin ciki. A karo na farko, jakin ya kauce daga hanya.

> And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:23.

> Sai jakar ta ga mala’ikan Ubangiji tsaye a hanya, da takobinsa zare a hannunsa; sai jakar ta kauce daga hanyar, ta shiga gona; sai Bala’am ya bugi jakar domin ya mai da ita hanya. Ƙidaya 22:23.

On September 11, 2001, Islam of the third woe, the wild Arabian ass of Bible prophecy, turned Balaam out of the way, for when the great buildings of New York City came down, it was a “turning point” in the history of the nations and the church. The angel standing in the way, was the mighty angel that then descended to lighten the earth with His glory. The ass would once again cause Balaam grief.

A ranar 11 ga Satumba, 2001, Musuluncin annoba ta uku, jakin dawa na Larabawa na annabcin Littafi Mai Tsarki, ya karkatar da Balaam daga hanya, domin sa’ad da manyan gine-ginen Birnin New York suka rushe, wannan ya kasance “wurin sauyi” a tarihin al’ummai da ikilisiya. Mala’ikan da yake tsaye a hanya shi ne mala’ika mai ƙarfi wanda a wancan lokacin ya sauko domin ya haskaka duniya da ɗaukakarsa. Jakin zai sāke jawo wa Balaam baƙin ciki.

> But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22: 24, 25.

> Amma mala’ikan Ubangiji ya tsaya a wata ƙuntacciyar hanya tsakanin gonakin inabi, da bango a wannan gefe, da kuma bango a wancan gefe. Sa’ad da jakar ta ga mala’ikan Ubangiji, sai ta matsa kanta zuwa bango, ta murƙushe ƙafar Bala’am a bango; sai ya sāke dūkanta. Littafin Lissafi 22:24, 25.

After September 11, 2001 God’s people were to sing the message of the song of the vineyard (Isaiah chapter twenty-seven), which is currently where Balaam is, with a “wall” on this side, and a “wall” on that side. The wall at the southern border of the United States is the issue that precedes the fall of the “wall of separation of Church and State” at the third and final waymark. The issue of the “wall” of the southern border is where Balaam’s “foot” is crushed, as an internal war over immigration begins to divide the earth beast into two opposing parties in advance of the repetition of the Civil War.

Bayan 11 ga Satumba, 2001, mutanen Allah za su raira saƙon waƙar gonar inabi (Ishaya sura ta ashirin da bakwai), wanda a halin yanzu shi ne inda Balaam yake, tare da “katanga” a wannan gefe, da kuma “katanga” a wancan gefe. Katangar da take kan iyakar kudancin Amurka ita ce batun da yake gabatar da fāɗuwar “katangar raba Ikilisiya da Jiha” a alamar hanya ta uku kuma ta ƙarshe. Batun “katangar” iyakar kudanci shi ne inda ake murƙushe “ƙafar” Balaam, yayin da yaƙin cikin gida game da shige da fice yake fara rarraba dabbar ƙasa gida biyu zuwa jam’iyyu masu gaba da juna kafin maimaituwar Yaƙin Basasa.

The history between the two walls is the history represented by the waymark of the Constitution from 1789 to 1798, which typified the history of 2015, when Trump announced his campaign for the office of the president with his emphasis upon “building the wall”, until the soon coming Sunday law removes the wall of separation of Church and State.

Tarihin da yake tsakanin bangon nan biyu shi ne tarihin da alamar hanya ta Kundin Tsarin Mulki ta wakilta daga 1789 zuwa 1798, wanda ya kasance misalin tarihin shekarar 2015, sa’ad da Trump ya sanar da takararsa domin kujerar shugaban ƙasa tare da jaddadawarsa kan “gina bango”, har zuwa dokar Lahadi mai zuwa nan kusa ta kawar da bangon rabuwa tsakanin Ikilisiya da Ƙasa.

Post-September 11, 2001, the earth beast, represented by Balaam, began to divide. The division of Balaam’s two walls, represents a separation of two classes within both horns of the earth beast, represented by the election of Trump in 2016, the death of the two witnesses in 2020, the Pelosi trials of January 6, 2021, the reviving of the two witnesses in 2023, and the ass crippling Balaam on October 7, 2023.

Bayan 11 ga Satumba, 2001, dabbar ƙasa, wadda Balaam yake wakilta, ta fara rarrabuwa. Rarrabuwar katanga biyu na Balaam tana wakiltar rabuwar rukuni biyu a cikin ƙahonin biyu na dabbar ƙasa, abin da aka wakilta ta wurin zaɓen Trump a shekara ta 2016, mutuwar shaidu biyu a 2020, shari’o’in Pelosi na 6 ga Janairu, 2021, farfaɗowar shaidu biyun a 2023, da kuma jakin da ya gurgunta Balaam a ranar 7 ga Oktoba, 2023.

The last waymark of the journey of Balaam is when the ass “speaks”, and it is at the soon-coming Sunday law where the United States speaks as a dragon, where the angel of Revelation eighteen speaks a second time, and where Habakkuk’s vision that has tarried speaks. The vision that tarried was the vision of Islam of the third woe, and it speaks as a wild ass by its wild actions at the soon coming Sunday law.

Alamar hanya ta ƙarshe a tafiyar Balaam ita ce sa’ad da jakar ta “yi magana”, kuma wannan yana a dokar Lahadi mai zuwa nan ba da daɗewa ba inda Amurka take magana kamar maciji mai girma, inda mala’ikan Wahayi goma sha takwas yake magana a karo na biyu, kuma inda wahayin Habakkuk da ya jinkirta yake magana. Wahayin da ya jinkirta shi ne wahayin Musulunci na masifa ta uku, kuma yana magana kamar jaki na jeji ta wurin ayyukansa na jeji a dokar Lahadi mai zuwa nan ba da daɗewa ba.

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee. And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay. Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. Numbers 22:26–31.

> Mala’ikan Ubangiji kuwa ya ƙara gaba, ya tsaya a wani ƙunƙuntaccen wuri, inda ba wurin juyawa ko dama ko hagu. Da jakar ta ga mala’ikan Ubangiji, sai ta kwanta a ƙarƙashin Bala’am. Fushin Bala’am kuwa ya yi zafi, sai ya daki jakar da sanda. Sai Ubangiji ya buɗe bakin jakar, ta ce wa Bala’am, Mene ne na yi maka, da har ka buge ni sau uku haka? Bala’am ya ce wa jakar, Domin kin yi mini ba’a ne; da ma a ce takobi yana hannuna, da yanzu na kashe ki. Sai jakar ta ce wa Bala’am, Ashe, ni ba jakarki ba ce, wadda ka saba hawa tun daga lokacin da na zama taki har zuwa yau? Taɓa yin haka da ke na taɓa yi? Ya ce, A’a. Sa’an nan Ubangiji ya buɗe idanun Bala’am, sai ya ga mala’ikan Ubangiji tsaye a kan hanya, da takobinsa zare a hannunsa. Sai ya sunkuyar da kansa, ya fāɗi rubda ciki. Ƙidaya 22:26–31.

The United States is the false prophet that deceives the world to set up a worldwide image of the beast. In the period of time that is the time of the formation of the image of the beast within the United States, the United States is carried by the false prophet, represented by Balaam’s ass. The false prophet in the sealing time of the one hundred and forty-four thousand that forces all those corrupt powers in the United States to come together into a church and state relationship is Islam of the third woe.

Amurka ita ce annabin ƙarya wadda take ruɗar duniya domin ta kafa wani hoton dabbar da zai mamaye duniya baki ɗaya. A cikin wannan zamanin da yake lokacin samuwar hoton dabbar a cikin Amurka, annabin ƙarya ne yake ɗaukar Amurka, kamar yadda jakin Balaam yake wakilta. Annabin ƙarya a lokacin hatimcewar dubu ɗari da arba’in da huɗu, wanda yake tilasta dukan waɗannan ɓatattun iko a cikin Amurka su taru su shiga dangantakar coci da gwamnati, shi ne Musulunci na bala’i na uku.

It accomplishes its work through warfare, and the economic collapse that is brought about by that warfare. Those two characteristics are the same forces the false prophet of the United States employs to force the entire world with when it repeats the work that was done in the United States by the false prophet of the bottomless pit.

Yana cika aikinsa ta wurin yaƙi, da rushewar tattalin arziki da wannan yaƙin yake janyowa. Waɗannan siffofi guda biyu su ne irin waɗannan ƙarfi da annabin ƙarya na Amurka yake amfani da su don tilasta wa dukan duniya sa’ad da yake maimaita aikin da annabin ƙarya na ramin marar iyaka ya aikata a cikin Amurka.

The United States is now between the issue of the wall (immigration) which was the heart of the Alien and Sedition Acts of 1798, and the wall of the separation of church and state that is fully removed at the soon coming Sunday law. The United States is already crippled financially, for its national debt is beyond repair. The dragon power is currently propping up a false financial forecast, but it is a lie that claims that wealth is produced with a printing press, but after all, the dragon is the liar of Bible prophecy. He propagates his lie through the modern representation of Hitler’s famous propaganda machine, thus providing the logic for the fourth element of the Alien and Sedition Acts to be repeated, which provided the president with the authority to shut down any media outlet that opposed his ideas.

A yanzu Amurka tana tsakanin batun katanga (shige da fice), wanda shi ne jigon Dokokin Baƙi da na Tayar da Zaune Tsaye na 1798, da kuma katangar rabuwa tsakanin coci da gwamnati wadda za a kawar gaba ɗaya da ita a dokar Lahadi mai kusatowa da sauri. Tuni Amurka ta riga ta gurɓace ta fuskar kuɗi, domin bashin ƙasarta ya kai matakin da ba za a iya gyarawa ba. Ikon macijin a halin yanzu yana ɗorawa wani hasashen ƙarya na kuɗi, amma ƙarya ce da ke da’awar cewa ana samar da arziki da na’urar buga kuɗi; amma bayan kome, macijin shi ne maƙaryacin annabcin Littafi Mai Tsarki. Yana yaɗa ƙaryarsa ta wurin wakilcin zamani na sanannen injin yaɗa farfagandar Hitler, ta haka yana samar da hujjar da za a maimaita abu na huɗu na Dokokin Baƙi da na Tayar da Zaune Tsaye, wanda ya bai wa shugaban ƙasa ikon rufe kowace kafar yaɗa labarai da ta yi adawa da ra’ayoyinsa.

Jesus always illustrates the end of a thing with the beginning of a thing. The image of the beast in the United States must possess the same prophetic characteristics of the worldwide image of the beast, and it does, but the deception that produces the corrupted alliance within the false prophet of the earth beast is the false prophet of Islam. Both Balaam and the ass are symbols of false prophets. The history of the sealing of the one hundred and forty-four thousand is the history of the three bottomless pit powers. Islam from the bottomless pit is the first waymark of September 11, 2001. Atheism of the bottomless pit arises to slay the two witnesses in 2020, and Catholicism of the bottomless pit arises from its death at the soon coming Sunday law.

Yesu kullum yana bayyana ƙarshen wani abu ta wurin farkon wani abu. Siffar dabbar a cikin Amurka dole ne ta mallaki irin halayen annabci ɗaya na siffar dabbar ta dukan duniya, kuma haka take, amma ruɗin da yake haifar da gurɓatacciyar ƙawance a cikin annabin ƙarya na dabbar ƙasa shi ne annabin ƙarya na Musulunci. Duka Balaam da jakin alamu ne na annabawan ƙarya. Tarihin hatimtar mutum dubu ɗari da arba’in da huɗu tarihin iko uku ne na ramin zurfi marar ƙasa. Musulunci daga ramin zurfi marar ƙasa shi ne alamar hanya ta farko na 11 ga Satumba, 2001. Rashin yarda da Allah na ramin zurfi marar ƙasa ya tashi domin ya kashe shaidu biyu a 2020, kuma Katolika na ramin zurfi marar ƙasa ya tashi daga mutuwarsa a dokar Lahadi mai zuwa nan ba da daɗewa ba.

We will continue this study in the next article.

Za mu ci gaba da wannan bincike a talifi na gaba.

> “The world is not improving. Evil men and seducers shall wax worse and worse, deceiving and being deceived. By rejecting the Son of God, the personification of the only true God, who possessed goodness, mercy, and untiring love, whose heart was ever touched with human woe, and choosing a murderer in his stead, the Jews showed what human nature can and will do when the restraining power of the Spirit of God is removed, and men are under the control of the apostate. Those who choose Satan as their ruler will reveal the spirit of their chosen master.

> “Duniya ba ta ƙara kyautatuwa. Mugayen mutane da maƙaryata masu ruɗi za su ƙara lalacewa ƙwarai da gaske, suna ruɗarwa kuma ana ruɗarsu. Ta wurin ƙin Ɗan Allah, cikakkiyar bayyana ta Allah makaɗaici na gaskiya, wanda ya mallaki nagarta, jinƙai, da ƙauna marar gajiya, wanda zuciyarsa kullum tana taɓuwa da wahalar ɗan adam, da kuma zaɓen mai kisa a madadinsa, Yahudawa sun nuna abin da halin ɗan adam zai iya yi kuma zai yi sa’ad da aka kawar da ikon hanawa na Ruhun Allah, kuma mutane suke ƙarƙashin ikon mai ridda. Waɗanda suka zaɓi Shaiɗan a matsayin mai mulkinsu za su bayyanar da ruhun ubangidansu da suka zaɓa.”

> “The world will not improve till God goes out of his place to punish her for her iniquity. Then the earth shall disclose her blood, and shall no more cover her slain. Christ warned his disciples, ‘Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved.’

> “Duniya ba za ta gyaru ba sai Allah ya fito daga wurinsa domin ya hukunta ta saboda muguntarta. Sa’an nan ƙasa za ta bayyanar da jininta, ba kuma za ta ƙara rufe waɗanda aka kashe a cikinta ba. Almasihu ya gargaɗi almajiransa cewa, ‘Ku kula kada wani ya ruɗe ku. Gama da yawa za su zo da sunana, suna cewa, Ni ne Almasihu; kuma za su ruɗi mutane da yawa. Za ku kuma ji yaƙe-yaƙe da jita-jitar yaƙe-yaƙe: ku lura kada hankalinku ya tashi: gama dole ne dukan waɗannan abubuwa su faru, amma ƙarshen bai riga ya zo ba. Gama al’umma za ta tasar wa al’umma, mulki kuma ga mulki: za a kuma yi yunwa, da annoba, da girgizar ƙasa a wurare dabam-dabam. Dukan waɗannan su ne farkon baƙin ciki. Sa’an nan za su ba da ku domin a wahalar da ku, za su kuma kashe ku: dukan al’ummai kuma za su ƙi ku saboda sunana. Sa’an nan kuma da yawa za su yi tuntuɓe, su ci amanar juna, su ƙi juna. Annabawan ƙarya da yawa kuma za su tashi, su ruɗi mutane da yawa. Saboda mugunta za ta yawaita, ƙaunar mutane da yawa za ta yi sanyi. Amma wanda ya jure har zuwa ƙarshe, shi ne za a cece shi.’”

> “When Christ was upon this earth, the world preferred Barabbas. And today the world and the churches are making the same choice. The scenes of the betrayal, the rejection, and the crucifixion of Christ have been re-enacted, and will again be re-enacted on an immense scale. People will be filled with the attributes of the enemy, and with them his delusions will have great power. Just to that degree that light is refused will there be misconception and misunderstanding. Those who reject Christ and choose Barabbas work under a ruinous deception. Misrepresentation and false witness will grow to open rebellion. The eye being evil, the whole body will be full of darkness. Those who give their affections to any leader but Christ will find themselves under the control, body, soul, and spirit, of an infatuation that is so entrancing that under its power souls turn away from hearing the truth to believe a lie. They are ensnared and taken, and by their every action they cry, Release unto us Barabbas, but crucify Christ.

> “Sa’ad da Almasihu yake a kan wannan duniya, duniya ta fi son Barabbas. Kuma a yau duniya da ikkilisiyoyi suna yin irin wannan zaɓi. An sake maimaita al’amuran cin amanar Almasihu, da ƙin karɓarsa, da gicciye shi, kuma za a sāke maimaita su a kan babban ma’auni. Mutane za su cika da halayen maƙiyi, kuma tare da su ruɗinsa zai kasance da babban iko. Daidai gwargwadon yadda aka ƙi haske, haka za a sami kuskure cikin fahimta da rashin gane juna. Waɗanda suka ƙi Almasihu suka zaɓi Barabbas suna aiki a ƙarƙashin ruɗi mai hallakarwa. Karkatar da gaskiya da shaidar ƙarya za su ƙaru har su zama tawaye a fili. Idan ido mugun ne, dukan jiki zai cika da duhu. Waɗanda suka ba da ƙaunarsu ga kowane shugaba ban da Almasihu za su tsinci kansu a ƙarƙashin ikon wani ruɗi, a jiki, da rai, da ruhu, ruɗin da yake da irin jan hankali ƙwarai har ya sa, a ƙarƙashin ikonsa, rayuka su juya daga jin gaskiya domin su gaskata ƙarya. An kama su cikin tarko, an kuma cafke su, kuma da kowane aikinsu suna ta ihu suna cewa, A saki mana Barabbas, amma a gicciye Almasihu.”

> “Even now this decision is being made. The scenes enacted at the cross are being re-enacted. In the churches that have departed from truth and righteousness it is being revealed what human nature can do and will do when the love of God is not an abiding principle in the soul. We need not be surprised at anything that may take place now. We need not marvel at any developments of horror. Those who trample under their unholy feet the law of God have the same spirit as had the men who insulted and betrayed Jesus. Without any compunction of conscience, they will do the deeds of their father, the devil. They will ask the question that came from the traitorous lips of Judas, What will you give me if I betray unto you Jesus the Christ? Even now Christ is being betrayed in the person of his saints.” Review and Herald, January 30, 1900.

> “Har ma yanzu ana yanke wannan shawara. Abubuwan da aka aikata a wurin gicciye ana sake aiwatar da su. A cikin ikilisiyoyin da suka kauce daga gaskiya da adalci ana bayyana abin da dabi’ar mutum za ta iya yi kuma za ta yi sa’ad da ƙaunar Allah ba ta zama ƙa’ida mai dawwama a cikin rai ba. Ba sai mun yi mamakin wani abu da zai iya faruwa yanzu ba. Ba sai mun yi al’ajabi da wani ci gaban abin tsoro ba. Waɗanda suke tattake dokar Allah a ƙarƙashin ƙafafunsu marasa tsarki suna da irin ruhun da mutanen da suka zagi suka kuma ci amanar Yesu suke da shi. Ba tare da wani ƙuncin lamiri ba, za su aikata ayyukan ubansu, shaidan. Za su yi tambayar da ta fito daga leɓunan Yahuda mai cin amana, Me za ku ba ni in ba ku Yesu Almasihu? Har ma yanzu ana cin amanar Almasihu a cikin mutumin tsarkakansa.” Review and Herald, Janairu 30, 1900.

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