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# The Book of Daniel - Number Thirty-Two

Littafin Daniyel - Na Talatin da Biyu

From Lions to Deception: A Deep Dive into Daniel 6 and End-Time Prophecy

Daga Zaki Zuwa Ruɗi: Zurfafaccen Nazari Cikin Daniyel 6 da Annabcin Ƙarshen Zamani

Author

Jeff Pippenger

Published

December 27, 2023

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Daniel chapter six, is the third line in the first six chapters of Daniel, which directly presents an illustration of the Sunday law crisis. In chapter three Nebuchadnezzar’s golden image, and the three worthies, represent the ensign which is lifted up, and the entire world beholds.

Babi na shida na Daniyel shi ne layi na uku a cikin babi shida na farko na Daniyel, wanda kai tsaye yake gabatar da misali na rikicin dokar Lahadi. A babi na uku hoton zinariya na Nebukadnezzar, da jarumai ukun nan, suna wakiltar tuta da aka daga sama, wadda dukan duniya take kallo.

> Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. Daniel 3:2.

> Sai Sarki Nebukadnezzar ya aiki a tattara hakimai, da gwamnoni, da shugabannin sojoji, da alƙalai, da masu ajiya, da masu ba da shawara, da manyan jami’ai, da dukan masu mulkin larduna, su zo wajen keɓewar gunki da Sarki Nebukadnezzar ya kafa. Daniyel 3:2.

In chapter three, the three worthies refused to bow, and their action brought upon them the persecution of the furnace, whereas Daniel in chapter six, bows three times a day, and his action brought upon him the persecution of the lion’s den. Line upon line, they represent the Sunday law persecution as a decision of worship, that in both cases, has already been determined by the faithful. Those represented by the three and one combination that symbolizes the one hundred and forty-four thousand have settled into the truth before the shaking of persecution arrives.

A sura ta uku, mutanen nan uku nagari sun ƙi su rusuna, kuma aikinsu ya jawo musu tsanantawar tanderun wuta; alhali kuwa Daniyel a sura ta shida yana rusunawa sau uku a rana, kuma aikinsa ya jawo masa tsanantawar kogon zakuna. Layi a kan layi, suna wakiltar tsanantawar dokar Lahadi a matsayin shawarar ibada, wadda a cikin duka al’amuran nan biyu masu aminci sun riga sun yanke ta. Waɗanda aka wakilta ta haɗuwar ukun da ɗayan nan wadda take alamta mutum dubu ɗari da arba’in da huɗu, sun riga sun kafu cikin gaskiya kafin girgizar tsanantawa ta iso.

> “Said the angel, ‘Deny self; ye must step fast.’ Some of us have had time to get the truth and to advance step by step, and every step we have taken has given us strength to take the next. But now time is almost finished, and what we have been years learning, they will have to learn in a few months. They will also have much to unlearn and much to learn again. Those who would not receive the mark of the beast and his image when the decree goes forth, must have decision now to say, Nay, we will not regard the institution of the beast.” Early Writings, 68.

> “Mala’ikan ya ce, ‘Ku ƙaryata kai; dole ne ku yi sauri ku matsa gaba.’ Wasunmu sun sami lokaci su karɓi gaskiya su kuma ci gaba mataki zuwa mataki, kuma kowane matakin da muka ɗauka ya ba mu ƙarfi mu ɗauki na gaba. Amma yanzu lokaci ya kusan ƙarewa, kuma abin da muka shafe shekaru muna koyo, su kuwa za su koyi shi cikin ’yan watanni kaɗan. Su ma za su yi abubuwa da yawa da za su manta da su, kuma abubuwa da yawa da za su sāke koya. Waɗanda ba za su karɓi alamar dabbar nan da siffarta ba sa’ad da umarni zai fita, dole ne su kasance da ƙuduri tun yanzu su ce, A’a, ba za mu girmama kafa ta dabbar ba.” Early Writings, 68.

In chapter five, the Sunday law is addressing the end of the earth beast, and the judgment brought by the enemies that came through the wall.

A cikin babi na biyar, dokar Lahadi tana magana ne game da ƙarshen dabbar ƙasa, da kuma hukuncin da maƙiyan da suka shigo ta cikin bango suka kawo.

> In that night was Belshazzar the king of the Chaldeans slain. And Darius the Median took the kingdom, being about threescore and two years old. Daniel 5:30, 31.

> A cikin wannan dare aka kashe Belshazzar, sarkin Kaldiyawa. Kuma Darius Bamediye ya karɓi mulkin, yana wajen shekara sittin da biyu. Daniyel 5:30, 31.

In chapter six, the sealing of God’s people, represented by the king’s seal being placed upon the lion’s den is identified.

A babi na shida, an bayyana hatimce mutanen Allah, wanda ake wakilta da sa hatimin sarki a kan kogon zakuna.

> And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. Daniel 6:17.

> Sai aka kawo wani dutse, aka sa shi a bakin kogon; sai sarki ya hatimta shi da zobensa na hatimi, da kuma hatimin manyansa; domin kada a canja shawarar da aka yanke game da Daniyel. Daniyel 6:17.

The three lines all contribute to the characteristics of the ensign that is lifted up in a cloud, during the hour of the great earthquake in Revelation chapter eleven.

Dukan layukan uku suna ba da tasu gudummawa ga siffofin tuta da aka ɗaga cikin gajimare, a lokacin sa’ar girgizar ƙasa mai girma a Ru’ya ta Yohanna sura ta goma sha ɗaya.

> And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. Revelation 11:12, 13.

> Sai suka ji wata babbar murya daga sama tana ce musu, Ku hau zuwa nan. Sai suka hau zuwa sama cikin gajimare; maƙiyansu kuwa suka gan su. A cikin wannan sa’a kuma aka yi wata babbar girgizar ƙasa, sai kashi na goma na birnin ya fāɗi, kuma a cikin girgizar ƙasar aka kashe mutane dubu bakwai; saura kuma suka firgita, suka ba Allah na sama ɗaukaka. Ru’ya ta Yohanna 11:12, 13.

Daniel chapter six, identifies the sealing of God’s people, but it is more specifically addressing the punishment of the confederacy of the “presidents, the governors, and the princes, the counsellors, and the captains,” that deceived the king into killing Daniel. The deception of the king (a symbol of the state), is a significant prophetic subject, containing several prophetic witnesses. Unlike Nebuchadnezzar in chapter three, or Belshazzar in chapter five, who were both oblivious to Daniel and the three witnesses until after the crisis arrived, Darius’ “preference” for Daniel, in advance of the crisis identifies a different setting for the crisis of the Sunday law.

Babi na shida na littafin Daniyel yana bayyana hatimce mutanen Allah, amma mafi musamman yana magana ne a kan hukuncin haɗaƙƙiyar ƙungiyar “shugabanni, gwamnoni, da sarakuna, mashawarta, da hafsoshi,” waɗanda suka ruɗi sarki ya kashe Daniyel. Ruɗin da aka yi wa sarki (alamar gwamnati) muhimmin batu ne na annabci, yana ƙunshe da shaidu da dama na annabci. Ba kamar Nebukadnezzar a babi na uku ba, ko Belshazzar a babi na biyar, waɗanda dukansu ba su fahimci Daniyel da shaidu ukun ba sai bayan rikicin ya zo, “gata” da Darius ya nuna wa Daniyel tun kafin rikicin ya bayyana wani yanayi dabam na rikicin dokar Lahadi.

Daniel was “preferred” above the other two presidents, and the three presidents were over the one hundred and twenty princes. Daniel is contrasted primarily with the presidents and princes, and he is favored above the two that form a confederacy of deception represented by five (five foolish virgins).

An “fi fifita” Daniyel fiye da sauran shugabannin biyu, kuma shugabannin ukun suna bisa sarakuna ɗari da ashirin. An fi gwada Daniyel da shugabannin da sarakunan ne da farko, kuma an ba shi tagomashi fiye da su biyun da suke kafa haɗakar yaudara wadda biyar ke wakilta (budurwai wawaye biyar).

> It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom; And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage. Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm. Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him. Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God. Daniel 6:1–5.

> Sai ya gamshi Dāriyus ya naɗa shugabanni ɗari da ashirin a bisa mulkin, waɗanda za su kasance a bisa dukan mulkin; kuma a bisansu kuma shugabanni uku, waɗanda Daniyel ne na fari a cikinsu; domin shugabannin su riƙa ba su lissafi, sarki kuma kada ya yi hasara. Sa’an nan wannan Daniyel aka fifita a kan shugabannin da kuma shugabanni ƙanana, domin ruhu mai kyau ƙwarai yana cikinsa; sarki kuwa ya yi niyya ya sa shi a kan dukan mulkin. Sa’an nan shugabannin da shugabanni ƙanana suka nemi su sami wata hujja a kan Daniyel game da mulkin; amma ba su iya samun wata hujja ko wani laifi ba; domin shi mai aminci ne, ba kuwa an sami wani kuskure ko laifi a cikinsa ba. Sa’an nan waɗannan mutane suka ce, Ba za mu sami wata hujja a kan wannan Daniyel ba, sai dai in mun same ta a kansa game da shari’ar Allahnsa. Daniyel 6:1–5.

Darius is being used to illustrate a deception that is carried out against the king, which represents the ten kings (the United Nations), at the end of the world. The deception contributes to the hatred which the ten kings (the United Nations), manifest against the whore (the papacy), which causes them to “make her desolate and naked,” and “eat her flesh, and burn her with fire.”

Ana amfani da Dariyus ne domin ya misalta wata yaudara da ake aiwatarwa a kan sarki, wanda yake wakiltar sarakuna goma (Majalisar Ɗinkin Duniya), a ƙarshen duniya. Wannan yaudara tana taimakawa wajen ƙarfafa ƙiyayyar da sarakuna goma (Majalisar Ɗinkin Duniya) suke nunawa ga karuwa (fafaroma), wadda take sa su “su mai da ita kufai kuma tsirara,” su kuma “ci namanta, su kuma ƙone ta da wuta.”

> And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:16–18.

> Kuma ƙahoni goma da ka gani a kan dabbar, waɗannan za su ƙi karuwar, su mayar da ita kufai tsirara, su cinye namanta, su kuma ƙone ta da wuta. Gama Allah ya sa a cikin zukatansu su cika nufinsa, su yi shawara ɗaya, su kuma ba da mulkinsu ga dabbar, har sai maganganun Allah sun cika. Kuma macen da ka gani ita ce babban birnin nan, wadda take mulki a kan sarakunan duniya. Wahayin Yahaya 17:16–18.

The United Nations (the seventh kingdom), will destroy the papacy, even though they will have just recently given her their kingdom, for they rule for a “short space.”

Majalisar Ɗinkin Duniya (mulki na bakwai), za ta hallaka tsarin Paparoma, ko da yake a ɗan kwanan nan ne suka ba ta mulkinsu, domin suna mulki na “ɗan ƙanƙanin lokaci.”

> And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. Revelation 17:10.

> Kuma akwai sarakuna bakwai: biyar sun riga sun fāɗi, ɗaya kuma yana nan, ɗayan kuwa bai riga ya zo ba tukuna; sa’ad da kuma ya zo, dole ne ya daɗe ɗan lokaci kaɗan. Ru’ya ta Yohanna 17:10.

At the Sunday law the sixth kingdom of Bible prophecy, the earth beast of Revelation thirteen (the United States), has just finished its reign of the seventy symbolic years, in which the fifth kingdom of Bible prophecy, the sea beast of Revelation thirteen (the papacy), has been forgotten for those seventy symbolic years of Isaiah chapter twenty-three.

A lokacin dokar Lahadi, mulki na shida na annabcin Littafi Mai Tsarki, dabbar ƙasa ta Ru’ya ta Yohanna sura ta goma sha uku (Amurka), ta ƙammala mulkinta na shekaru saba’in na alama, waɗanda a cikinsu mulki na biyar na annabcin Littafi Mai Tsarki, dabbar teku ta Ru’ya ta Yohanna sura ta goma sha uku (fafaroma), an manta da shi a cikin waɗannan shekaru saba’in na alama na Ishaya sura ta ashirin da uku.

> And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.

> Kuma zai zama a wannan rana, Sur za a manta da ita har shekara saba’in, gwargwadon kwanakin sarki ɗaya; bayan cikar shekara saba’in Sur za ta rera waƙa kamar karuwa. Ki ɗauki garaya, ki zagaya cikin birni, ke karuwar da aka manta da ke; ki yi waƙa mai daɗi, ki rera waƙoƙi masu yawa, domin a tuna da ke. Kuma zai zama bayan cikar shekara saba’in, Ubangiji zai ziyarci Sur, ita kuma za ta koma ga ladanta, ta yi fasikanci tare da dukan mulkokin duniya a bisa fuskar ƙasa. Ishaya 23:15–17.

At the Sunday law the seventh kingdom of Bible prophecy, the ten kings (the United Nations), begins to reign, but only briefly, for the premier king of the ten kings, then begins its work of forcing the entire world to align under the structure of the beast, which is the combination of church and state, and is symbolized as the image of the beast.

A lokacin dokar Lahadi, mulki na bakwai na annabcin Littafi Mai Tsarki, wato sarakuna goma (Majalisar Ɗinkin Duniya), ya fara mulki, amma na ɗan gajeren lokaci kaɗai; gama babban sarkin cikin sarakuna goman, sa’an nan ya fara aikinsa na tilasta wa dukan duniya ta daidaita a ƙarƙashin tsarin dabbar, wanda shi ne haɗuwar coci da gwamnati, kuma ana wakilta shi a matsayin siffar dabbar.

> And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:11–14.

> Sai na ga wata dabba kuma tana fitowa daga ƙasa; tana kuwa da ƙahoni biyu kamar na rago, amma tana magana kamar maciji. Tana yin amfani da dukan ikon dabba ta fari a gabanta, tana kuma sa duniya da mazaunan cikinta su yi wa dabba ta fari sujada, wadda aka warkar da mummunan raunin mutuwarta. Tana kuma aikata manyan al’ajibai, har ma tana sa wuta ta sauko daga sama zuwa ƙasa a gaban mutane, kuma tana ruɗin mazaunan duniya ta wurin waɗannan mu’ujizai waɗanda aka ba ta ikon yi a gaban dabbar; tana cewa wa mazaunan duniya su yi wa dabbar siffa, wadda ta sami rauni ta takobi, amma ta rayu. Ru’ya ta Yohanna 13:11–14.

A primary element of the symbolism of the earth beast (the United States), that begins as a lamb and ends speaking as a dragon, is its speaking. Speaking prophetically identifies an action of the legislative and judicial authorities.

Babban sashe na alamar annabci ta dabbar ƙasa (Amurka), wadda ta fara kamar ɗan rago kuma ta ƙare tana magana kamar maciji, shi ne maganarta. A magana ta annabci, magana tana nuna wani aiki na hukumomin majalisa da na shari’a.

> “The speaking of the nation is the action of its legislative and judicial authorities.” The Great Controversy, 443.

> “Maganar al’umma ita ce aikin hukumominta na doka da na shari’a.” The Great Controversy, 443.

When the United States first spoke as a lamb, it produced the Constitution of the United States, thus establishing a land of refuge for those fleeing the persecution of the papacy and the kings of Europe.

Sa’ad da Amurka ta fara magana kamar ɗan rago, sai ta samar da Kundin Tsarin Mulkin Amurka, ta haka kuma ta kafa ƙasa ta mafaka ga waɗanda suke gudun tsanantar Ikilisiyar Fafaroma da sarakunan Turai.

> And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. Revelation 12:16.

> Kuma ƙasa ta taimaki matar, ƙasa kuwa ta buɗe bakinta, ta haɗiye ambaliyar da macijin ya zubar daga bakinsa. Ru’ya ta Yohanna 12:16.

At the end of the seventy symbolic years, the earth beast speaks again, but then as a dragon, as it enforces Sunday worship, which is the mark of papal authority. When the mark of papal authority is enforced, the papacy is remembered, and she is remembered, when the Commandment that was never to be forgotten is made illegal to observe.

A ƙarshen shekaru saba’in na alama, dabbar ƙasa ta sāke yin magana, amma a lokacin kamar maciji, yayin da take tilasta bauta ta ranar Lahadi, wadda ita ce alamar ikon papanci. Sa’ad da aka tilasta alamar ikon papanci, sai a tuna da papanci, kuma a tuna da ita, sa’ad da Dokar da ba za a taɓa mantawa da ita ba aka mai da kiyaye ta haramtacce.

> Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it. Exodus 20:8–11.

> Ka tuna da ranar Asabbaci, domin ka tsarkake ta. Kwana shida za ka yi aiki, ka kuma yi dukan aikinka: Amma rana ta bakwai ita ce Asabbacin Ubangiji Allahnka: a cikinta ba za ka yi wani aiki ba, kai, ko ɗanka, ko ’yarka, ko bawanka namiji, ko baiwarka mace, ko dabbobinka, ko baƙonka da yake a cikin ƙofofinka ba: Gama cikin kwana shida Ubangiji ya yi sama da ƙasa, da teku, da dukan abin da yake cikinsu, ya kuma huta a rana ta bakwai: saboda haka Ubangiji ya albarkaci ranar Asabbaci, ya kuma tsarkake ta. Fitowa 20:8–11.

National apostasy is then followed by national ruin, and the three powers that lead the world to Armageddon join hands.

Sa’an nan ridda ta ƙasa gaba ɗaya ta biyo baya da halakar ƙasa gaba ɗaya, kuma iko uku da suke jagorantar duniya zuwa Armageddon suna haɗa hannu.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Ta wurin dokar da za ta tilasta kafa tsarin Paparoma cikin karya dokar Allah, al’ummarmu za ta yanke kanta gaba ɗaya daga adalci. Sa’ad da Furotesta za ta miƙa hannunta ta haye ratar domin ta kama hannun ikon Roma, sa’ad da za ta miƙa ta haye ramin zurfi domin ta haɗa hannu da Ruhaniya, sa’ad da kuma, ƙarƙashin tasirin wannan haɗin kai mai ɓangarori uku, ƙasarmu za ta ƙi kowane ƙa’ida ta Tsarin Mulkinta a matsayin gwamnati ta Furotesta kuma ta jamhuriya, ta kuma tanadi hanyar yaɗuwar ƙaryace-ƙaryacen da ruɗe-ruɗen paparoma, to, a sa’an nan ne za mu san cewa lokaci ya yi da Shaiɗan zai yi aikinsa na banmamaki, kuma cewa ƙarshen ya kusa.” Testimonies, juzu’i na 5, 451.

When “Protestantism” (the United States), “the Roman power” (the Vatican) and “Spiritualism” (the United Nations), join hands at the Sunday law, they begin to lead the world to Armageddon, which is represented as first forcing the world to accept the authority of a one-world government, which consists of church and state, with the church in control of the relationship. The power of the miracles that are employed by the earth beast, not only brings about the fornication of the whore of Tyre with the kings of the earth, but it enforces the “speaking” of the world-wide image of the beast. By prophetic definition this means the one-world government must have a legislative body (located in New York), and a judicial body (located in the Hague).

Sa’ad da “Furotesta” (Amurka), “ikon Roma” (Fatikan) da “Ruhohiyanci” (Majalisar Ɗinkin Duniya), suka haɗa hannu a dokar Lahadi, sai su fara jagorantar duniya zuwa Armageddon, wanda aka wakilta da farko a matsayin tilasta wa duniya ta karɓi ikon mulkin duniya guda ɗaya, wanda ya ƙunshi coci da gwamnati, tare da coci ce ke iko da wannan dangantakar. Ikon mu’ujizai da dabbar ƙasa ke amfani da su ba kawai yana jawo fasikancin karuwar Taya tare da sarakunan duniya ba ne, amma yana tilasta “maganar” siffar dabbar da ta mamaye duniya baki ɗaya. Bisa ga ma’anar annabci, wannan yana nufin dole ne mulkin duniya guda ɗaya ya kasance da sashen majalisa (wanda yake a New York), da kuma sashen shari’a (wanda yake a Hague).

> And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:14–18.

> Kuma yana ruɗar waɗanda suke zaune a kan duniya ta wurin waɗancan mu’ujizai waɗanda aka ba shi iko ya yi a gaban dabbar; yana faɗa wa waɗanda suke zaune a kan duniya su yi wa dabbar wani gunki, wadda ta sami rauni ta wurin takobi, amma ta rayu. Kuma aka ba shi iko ya ba wa gunki na dabbar numfashin rai, domin gunki na dabbar ya yi magana, kuma ya sa a kashe duk waɗanda ba za su yi wa gunki na dabbar sujada ba. Kuma yana sa kowa, ƙanana da manya, masu arziki da matalauta, ’yantattu da bayi, su karɓi alama a hannunsu na dama, ko a goshinsu: kuma kada wani ya iya saya ko sayarwa, sai wanda yake da alamar, ko sunan dabbar, ko adadin sunanta. Ga hikima. Wanda yake da fahimta ya ƙidaya adadin dabbar: gama adadin mutum ne; kuma adadinta ɗari shida da sittin da shida ne. Ru’ya ta Yohanna 13:14–18.

The earth beast (the United States), will deceive the entire world into accepting a worldwide image of the beast, the same image which the United States had formed as it led to and ultimately enforced the Sunday law. It will then empower the one-world government to enforce its laws upon pain of death, and/or economic penalties. The deception of Darius the king, is a symbol of the deception of the kings that is repeatedly identified in prophecy, for as the earth beast begins to force the world to accept the one-world government the argument that is used to force the world to accept the arrangement, is that the power that has angered the nations (Islam), must be opposed with a worldwide war.

Dabbarar ƙasa (Amurka) za ta ruɗi dukan duniya ta karɓi surar dabbar ta duniya baki ɗaya, waccan surar ɗaya ce da Amurka ta kafa sa’ad da take kaiwa ga dokar Lahadi har ma daga ƙarshe ta tilasta ta. Sa’an nan kuma za ta ba gwamnatin duniya ɗaya iko ta tilasta dokokinta tare da barazanar mutuwa, kuma/ko azãbar tattalin arziki. Ruɗin Sarki Darius alama ce ta ruɗin sarakuna da ake ta maimaitawa ana bayyana shi cikin annabci, domin yayin da dabbar ƙasa ta fara tilasta wa duniya ta karɓi gwamnatin duniya ɗaya, hujjar da ake amfani da ita wajen tilasta wa duniya ta karɓi wannan tsari ita ce, dole ne a yaƙi ikon da ya fusata al’ummai (Musulunci) da yaƙin duniya baki ɗaya.

The United States enforces the mark of papal authority, for the judgments of God had brought such a state of crisis in the United States leading up to the Sunday law, that the solution was offered that by returning to the god of Catholicism, the economic hardships that had been increasing would be ended. Yet at the Sunday law, the enemy that had snuck in under the lower wall, brings the judgment of national ruin.

Amurka ta tilasta alamar ikon papacy, gama hukunce-hukuncen Allah sun kawo irin wannan yanayi na rikici a cikin Amurka har zuwa dokar Lahadi, har aka gabatar da mafita cewa ta wurin komawa ga allahn Katolika, za a kawo ƙarshen wahalhalun tattalin arziki da suke ta ƙaruwa. Duk da haka, a lokacin dokar Lahadi, maƙiyin da ya kutsa a ƙarƙashin ƙananan katanga ya kawo hukuncin lalacewar ƙasa baki ɗaya.

> “And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.

> “Sa’an nan kuma babban mai-ruɗin nan zai rinjayi mutane cewa waɗanda suke bauta wa Allah su ne suke jawo waɗannan mugayen al’amura. Rukunin mutanen da suka jawo fushin Sama za su ɗora dukan wahalolinsu a kan waɗanda biyayyarsu ga dokokin Allah take zama tsautawa ta dindindin ga masu keta doka. Za a shelanta cewa mutane suna ɓata wa Allah rai ta wurin karya Asabar ta Lahadi; cewa wannan zunubi ne ya kawo masifun da ba za su daina ba sai an tilasta kiyaye Lahadi da tsanani; kuma cewa waɗanda suke gabatar da da’awar doka ta huɗu, ta haka suna rushe girmamawa ga Lahadi, su ne masu tada hankalin jama’a, suna hana mayar da su ga yardar Allah da kuma wadatar rayuwa ta duniya. Ta haka ne za a sāke maimaita zargin da aka taɓa yi wa bawan Allah a dā, kuma a kan hujjoji daidai da waɗanda aka kafa da kyau: ‘Sai ya zama, sa’ad da Ahab ya ga Iliya, Ahab ya ce masa, Kai ne kuwa mai damun Isra’ila? Sai ya amsa ya ce, Ba ni ne na dame Isra’ila ba; amma kai ne, da gidan mahaifinka, domin kun yashe umarnan Ubangiji, kai kuma ka bi Ba’alim.’ 1 Sarakuna 18:17, 18. Yayin da fushin mutane zai ƙara huruwa ta wurin zarge-zargen ƙarya, za su bi hanyar da ta yi kama ƙwarai da wadda Isra’ila mai ridda ta bi game da Iliya wajen mu’amala da jakadun Allah.” The Great Controversy, 590.

In the “hour” of “the great earthquake” of Revelation chapter eleven, the “third Woe” of Islam, that is also the Seventh Trumpet then sounds, and it will anger the nations. That anger of the nations against Islam will be used to deceive the world into accepting the same empty promise that had just failed for the earth beast. The empty promise being; that by submitting to the authority of Catholicism, as represented by the mark of papal authority, that the increasing judgments of God would cease. That promise, already proven to be ineffective for the United States, will then be employed as a promise to the panicking world.

A cikin “sa’a” ta “babban girgizar ƙasa” ta Ru’ya ta Yohanna sura ta goma sha ɗaya, “Bala’i” na uku na Musulunci, wato kuma Ƙaho na Bakwai ne, sai ya busa, kuma zai fusata al’ummai. Wannan fushin al’ummai ga Musulunci za a yi amfani da shi don ruɗin duniya ta karɓi wannan alkawari marar amfani ɗin da tuni ya gaza ga dabbar ƙasa. Alkawarin marar amfani kuwa shi ne; cewa ta wurin mika kai ga ikon Katolika, kamar yadda alamar ikon Paparoma take wakilta, hukunta-hukuntan Allah masu ƙaruwa za su tsaya. Wannan alkawari, wanda aka riga aka tabbatar da rashin tasirinsa ga Amurka, sa’an nan za a yi amfani da shi a matsayin alkawari ga duniya mai firgita.

It will be urged that if the nations of the world would only agree and allow the one-world government to be established for the purpose of addressing the warfare brought by Islam, stability would return. Islam is the power identified in the scriptures that brings every man together against Islam, but that coming together is the ultimate deception of the kings.

Za a nace cewa, da a ce al’umman duniya za su yarda kawai su kuma ba da dama a kafa gwamnatin duniya guda domin tinkarar yaƙin da Musulunci ya jawo, to da kwanciyar hankali zai dawo. Musulunci shi ne ikon da aka bayyana a cikin Nassosi wanda yake haɗa kowane mutum tare domin su yi gaba da Musulunci, amma wannan haɗuwar ita ce babban ruɗin ƙarshe na sarakuna.

> And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:11, 12.

> Sai mala’ikan Ubangiji ya ce mata, Ga shi, kina da ciki, za ki haifi ɗa namiji, za ki kuma kira sunansa Ishma’el; domin Ubangiji ya ji wahalarki. Kuma zai zama mutum na jeji; hannunsa zai yi gāba da kowa, hannun kowa kuma zai yi gāba da shi; zai kuwa zauna a gaban dukan ’yan’uwansa. Farawa 16:11, 12.

Ishmael is the spiritual father of the religion of Islam. It is true that Mohammed, the father of Islam did not arrive in history until the seventh century, but the ancient literal people are what God uses to represent the spiritual people in the last days.

Isma’ila shi ne uban ruhaniya na addinin Musulunci. Gaskiya ne cewa Muhammadu, uban Musulunci, bai bayyana a tarihin duniya ba sai a ƙarni na bakwai, amma mutanen zahiri na dā su ne abin da Allah yake amfani da shi don su wakilci mutanen ruhaniya a kwanaki na ƙarshe.

> Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God. And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them show unto them. Isaiah 44:6, 7.

> Ga abin da Ubangiji, Sarkin Isra’ila, da Mai-fansarsa, Ubangijin runduna, ya ce; Ni ne na farko, ni ne kuma na ƙarshe; ban da ni kuwa babu wani Allah. Kuma wa ne, kamar ni, da zai yi kira, ya bayyana shi, ya kuma shirya shi a gabana, tun da na kafa mutanen dā? Kuma abubuwan da suke zuwa, da waɗanda za su zo, bari su nuna musu. Ishaya 44:6, 7.

Before Ishmael was born, he was named and his prophetic role was identified. His spiritual descendants’ hands would “be against every man, and every man’s hand” will be against “him.” And unlike the foolish teaching of progressive liberalism, the Bible teaches that Ishmael will “dwell in the presence of all his brethren.” They do not assimilate into the culture around them, but rather, many condemn it, protest against it and attack it. The spirit of Ishmael is that “he” would “be a wild man.” The idea that there exists a peaceful class of the Islamic faith is not sustained in God’s Word, nor in the Koran.

Kafin a haifi Ishma’ilu, an riga an ba shi suna, kuma an bayyana aikin annabcin da zai taka. Hannuwan zuriyarsa ta ruhaniya za su “kasance gāba da kowane mutum, hannun kowane mutum kuma” zai kasance gāba da “shi.” Kuma ba kamar koyarwar wawanci ta sassaucin ra’ayi mai neman ci gaba ba, Littafi Mai Tsarki yana koyar da cewa Ishma’ilu zai “zauna a gaban dukan ’yan’uwansa.” Ba sa cakuduwa da al’adar da ke kewaye da su; a maimakon haka, da yawa suna la’antar ta, suna yin zanga-zanga a kanta kuma suna kai mata hari. Ruhun Ishma’ilu shi ne cewa “shi” zai “zama mutumin daji.” Ra’ayin cewa akwai wani sashe na addinin Musulunci mai zaman lafiya ba ya samun goyon baya a cikin Maganar Allah, haka kuma ba a cikin Alƙur’ani ba.

The deception of the two presidents and one hundred and twenty princes in Daniel chapter six, is identifying the deception that is brought upon the ten kings when they are led to believe the purpose and urgency for implementing a one-world government, under the control of Rome, is to address the escalating crisis of the Islamic warfare that is the “third Woe”. Once the image of the beast is set up and empowered to “speak,” the world will find out, too late, that the purposes of the papacy is to address those who uphold the seventh-day Sabbath (Daniel), not the enemy that snuck in through the unguarded southern wall.

Yaudarar shugabanni biyu da sarakuna ɗari da ashirin a cikin Daniel sura ta shida, tana bayyana irin yaudarar da za a kawo wa sarakuna goma sa’ad da za a sa su gaskata cewa manufar da gaggawar kafa gwamnatin duniya ɗaya, ƙarƙashin ikon Roma, ita ce magance rikicin yaƙin Musulunci da ke ƙara tsananta, wanda shi ne “Bala’i” na uku. Da zarar an kafa siffar dabbar kuma aka ba ta ikon “yin magana,” duniya za ta gane, amma a makare, cewa manufar papacy ita ce ta fuskanci waɗanda suke riƙe da Asabar ta rana ta bakwai (Daniel), ba maƙiyin da ya kutsa ciki ta katangar kudu marar tsaro ba.

> “God’s word has given warning of the impending danger; let this be unheeded, and the Protestant world will learn what the purposes of Rome really are, only when it is too late to escape the snare. She is silently growing into power. Her doctrines are exerting their influence in legislative halls, in the churches, and in the hearts of men. She is piling up her lofty and massive structures in the secret recesses of which her former persecutions will be repeated. Stealthily and unsuspectedly she is strengthening her forces to further her own ends when the time shall come for her to strike. All that she desires is vantage ground, and this is already being given her. We shall soon see and shall feel what the purpose of the Roman element is. Whoever shall believe and obey the word of God will thereby incur reproach and persecution.” The Great Controversy, 581.

> “Kalmar Allah ta ba da gargadi game da hatsarin da ke gabatowa; bari a yi biris da wannan, sai duniyar Furotesta ta gane abin da manufofin Roma suke a zahiri, sai lokacin da ya riga ya kure a kuɓuta daga tarkon. Ita tana ƙaruwa cikin iko a ɓoye ba tare da hayaniya ba. Koyarwarta tana yin tasiri a majalisun dokoki, a cikin ikkiliziyoyi, da kuma a cikin zukatan mutane. Tana tara manyan gine-ginenta masu ɗaukaka da ƙarfi, a cikin ɓoyayyun wurare waɗanda a cikinsu za a maimaita tsanantawarta ta dā. Cikin dabara kuma ba tare da an gane ba tana ƙarfafa rundunoninta domin ta ciyar da muradunta gaba sa’ad da lokacin bugunta ya yi. Duk abin da take so shi ne wuri na rinjaye, kuma tuni ana ba ta wannan. Ba da daɗewa ba za mu gani kuma za mu ji abin da manufar ɓangaren Roman take. Duk wanda ya gaskata kuma ya yi biyayya ga kalmar Allah, ta haka zai jawo zargi da tsanantawa a kansa.” The Great Controversy, 581.

The deception of the United Nations that is carried out by the papacy, that produces the vengeance of their hearts, is often illustrated in the Scriptures, and the story of Darius is a primary example of this truth. It is a deception that is accomplished first in the United States and then repeated upon the world. This truth is identified in the story of Elijah and Jezebel, then again in the story of John the Baptist and Herodias, as well as in the crucifixion of Christ. Islam’s angering of the nations is the ploy employed by the papal power that provides her the vantage ground for attacking Sabbath-keepers all around the world.

Yaudarar Majalisar Ɗinkin Duniya da fafaroma ke aiwatarwa, wadda take haifar da ɗaukar fansar zuciyoyinsu, ana yawan kwatanta ta a cikin Nassosi, kuma labarin Dariyus babban misali ne na farko na wannan gaskiya. Yaudara ce da ake fara aiwatarwa a cikin Amurka, sa’an nan kuma a maimaita ta a kan duniya. Ana bayyana wannan gaskiyar a cikin labarin Iliya da Jezebel, sa’an nan kuma a cikin labarin Yohanna Mai Baftisma da Herodiyas, haka nan ma a cikin gicciyen Almasihu. Tsokanar al’ummai da Musulunci yake yi ita ce dabara da ikon fafaroma ke amfani da ita, wadda take ba ta mafificin matsayi domin kai hari ga masu kiyaye Asabaci a ko’ina cikin duniya.

The first mention of Islam is the introduction of Ishmael into the Scriptures, and the role identified of Islam at the end of the world that of putting the world into a universal panic so they will accept any proposal as a solution, is what allows the deception to be accomplished. The deception is what motivates the United Nations (the ten kings), to fulfill God’s will, and agree to give their kingdom (the seventh kingdom) unto the papacy (the beast).

Ambato na farko na Musulunci shi ne shigar Ishma’ilu cikin Nassosi, kuma rawar da aka bayyana ta Musulunci a ƙarshen duniya—wato ta jefa duniya cikin firgita ta duniya baki ɗaya domin su karɓi kowace irin shawara a matsayin mafita—ita ce abin da ke ba da damar a aiwatar da yaudarar. Yaudarar ce take sa Majalisar Ɗinkin Duniya (sarakuna goma) su cika nufin Allah, su kuma yarda su ba da mulkinsu (mulki na bakwai) ga papacy (dabbar).

The deception illustrated by Darius, and the other prophetic lines, includes the role of Islam angering the nations, the ultimate reason the papacy is destroyed by the United Nations, and just as significantly, it identifies the circumstances surrounding the enigma of the eighth kingdom, that is of the seven being put in place as the head of modern Babylon.

Yaudarar da aka misalta ta wurin Darius, da kuma sauran layukan annabci, ta haɗa da rawar da Musulunci yake takawa wajen fusata al’ummai, babban dalilin da ya sa Majalisar Ɗinkin Duniya za ta hallaka papacy, kuma daidai da haka mai muhimmanci, tana bayyana yanayin da ke kewaye da ƙangin masarautar takwas, wadda take daga cikin bakwai, da aka kafa a matsayin shugaban Babila ta zamani.

Daniel in the lion’s den is a very complex prophetic representation, but the understanding is only available when the methodology of “line upon line,” is applied.

Daniyel a cikin kogon zakuna wakilci ne na annabci mai matuƙar rikitarwa, amma fahimtarsa tana samuwa ne kaɗai sa’ad da aka yi amfani da tsarin “layi bisa layi.”

We will continue Daniel chapter six in the next article.

Za mu ci gaba da Daniyel sura ta shida a talifi na gaba.

> “When we as a people understand what this book means to us, there will be seen among us a great revival.” Testimonies to Ministers, 113.

> “Sa’ad da mu a matsayin jama’a muka fahimci abin da wannan littafi yake nufi gare mu, za a ga babban farfaɗowa a cikinmu.” Testimonies to Ministers, 113.

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