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# The Book of Daniel - Number One-Hundred and Forty-Five

Littafin Daniyel - Na Ɗari da Arba’in da Biyar

Interpretation of Biblical Prophecy and Current Events: A Perspective on Modern Politics and Religious Symbolism

Fassarar Annabcin Littafi Mai Tsarki da Al’amuran Yanzu: Wani Ra’ayi kan Siyasar Zamani da Alamar Addini

Author

Jeff Pippenger

Published

March 19, 2024

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The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.

Addinin “woke-ism” (Sodom) da siyasar Kwaminisanci (Masar) sun taso sa’ad da shugaban ƙasa mafi arziki ya sanar da niyyarsa ta tsayawa takarar shugabancin ƙasa a 2015, kuma bayan ya ba da shaidarsa ta siyasa, aka kashe shi a 2020. An kashe fafaroma a annabce a 1798, bayan ya ba da shaidarsa ta shaidan na kwanaki uku da rabi na annabci. Duk da haka Maganar annabcin Allah ta bayyana cewa fafaroma yana yin nasara a yaƙinsa da macijin.

> Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.

> Ɗan mutum, ka fuskanci Fir’auna sarkin Masar, ka kuma yi annabci a kansa, da kuma a kan dukan Masar: Ka yi magana, ka ce, Ga abin da Ubangiji Allah yana cewa; Duba, ina gāba da kai, Fir’auna sarkin Masar, babban maciji wanda yake kwance a tsakiyar kogunansa, wanda ya ce, Kogina nawa ne, ni kuma na yi shi domin kaina. Ezekiyel 29:2, 3.

Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.

Masar ita ce babban maciji, kuma rashin yarda da Allah na Fir’auna ya kasance alamar rashin yarda da Allah na Juyin Juya Halin Faransa, da kuma tsarin dunkulewar duniya na ƙarni na ashirin da ɗaya. Wannan tsarin dunkulewar duniya a cikin iyakokin dabbar ƙasa ta ƙarni na ashirin da ɗaya ana wakilta shi da Jam’iyyar Democratic. Ezekiyel ya bayyana cewa Allah yana gāba da Masar, kuma daga baya a cikin babin, Ezekiyel ya bayyana cewa Allah zai ba da Masar ga sarkin arewa, wanda a cikin wurin nan aka bayyana shi a matsayin Nebukadnezzar, kuma wanda yake wakiltar sarkin arewa na ƙarya na kwanaki na ƙarshe. Sarkin arewa na ƙarya shi ne papacy, kuma Allah ya bayyana ta bakin Ezekiyel cewa Allah zai ba da Masar ga sarkin arewa saboda hidimar da Nebukadnezzar ya yi a matsayin sandar horonsa. Ya bayyana cewa Zai ba da Masar ga paparoma a lokacin da ruwan sama na ƙarshe ya iso.

> And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.

> Sai ya faru a shekara ta ashirin da bakwai, a cikin wata na fari, a ranar fari ta watan, maganar Ubangiji ta zo mini, tana cewa, Ɗan mutum, Nebukadnezzar sarkin Babila ya sa rundunarsa ta yi babban aiki a kan Taya: kowane kai ya yi sanƙo, kuma kowane kafaɗa ya surɗe; duk da haka bai sami lada ba, shi ko rundunarsa, daga Taya, saboda aikin da ya yi a kanta. Saboda haka haka Ubangiji Allah ya ce; Ga shi, zan ba da ƙasar Masar ga Nebukadnezzar sarkin Babila; zai kwashe yawanta, ya kwashe ganimarta, ya kwashe abin farautarta; wannan kuwa zai zama ladan rundunarsa. Na ba shi ƙasar Masar saboda wahalar aikinsa da ya yi a kanta, domin sun yi mini aiki, in ji Ubangiji Allah. A wannan rana zan sa ƙahon gidan Isra’ila ya toho, kuma zan ba ka buɗewar baki a tsakiyarsu; za su kuwa san ni ne Ubangiji. Ezekiyel 29:17–21.

The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.

“Ranar” da Allah yake sa “ƙahon gidan Isra’ila ya toho” ita ce 11 ga Satumba, 2001, sa’ad da ruwan sama na ƙarshe ya fara yayyafawa. A wancan lokaci Ubangiji ya tashe masu tsaro yana cewa, “ku saurari ƙarar ƙaho” na masifa ta uku, gama Ya bayyana cewa Allah zai “ba ka buɗewar baki a tsakiyarsu.” Kalmar “a tsakiyar” tana nuna lokacin da yake tsakanin yayyafar ruwan sama na ƙarshe da ya fara a 11 ga Satumba, 2001, kuma ya ƙare a dokar Lahadi, sa’ad da ake zub da Ruhu Mai Tsarki ba tare da auna ba. A tsakiyar waɗannan alamomin hanya biyu, shaidu biyu, ko ƙahoni biyu, za su bayar da shaidarsu, har sai da aka kashe su duka biyu a titi a shekara ta 2020.

Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.

Kafin a kashe su, sun ba da shaidarsu, kuma bayan an kashe su, aka rayar da su a matsayin na takwas, wato wanda yake daga cikin bakwai ɗin. An kashe su ta wurin ikon macijin na rashin yarda da Allah (Masar) da kuma lalata (Saduma). Saboda hidimar da suka yi wa Allah, Ya yi alkawarin ba su Masar a matsayin sakamakonsu. Sa’ad da sarkin arewa ya kama ƙasa mai ɗaukaka ta Amurka a aya ta arba’in da ɗaya ta Daniyel goma sha ɗaya, sai ya kuma ɗauki Masar, gama wannan ne biyan da yake samu saboda hidimomin da ya yi a cikin aikin Allah na tanadi.

> O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.

> Ya Assuriya, sandan fushina, kuma makamin da yake hannunsu shi ne hasalata. Zan aike shi gāba da al’umma mai riya, kuma a kan mutanen fushina zan ba shi umarni, ya ƙwace ganima, ya kuma kama abin farauta, ya tattake su kamar laka ta tituna. Ishaya 10:5, 6.

The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.

Ba’ashure shi ne sarkin arewa, wanda yake wakiltar papacy, wato sarkin arewa na jabu a kwanaki na ƙarshe. An yi amfani da Assuriya da Babila domin kawo hukunci a kan Isra’ila, wato duka mulkokin arewa da na kudu, saboda ci gaba da tayarwarsu.

> “‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.

> “‘Haka aka kwashe Isra’ila daga ƙasarsu zuwa Assuriya,’ ‘saboda ba su yi biyayya ga muryar Ubangiji Allahnsu ba, amma suka karya alkawarinsa, da dukan abin da Musa bawan Ubangiji ya umarta.’ 2 Sarakuna 17:7, 11, 14–16, 20, 23; 18:12.

> “In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.

> “A cikin hukunci masu ban tsoro da aka kawo a kan kabilu goma, Ubangiji yana da hikima da kuma manufar jinƙai. Abin da ba zai ƙara iya yi ta wurinsu ba a cikin ƙasar kakanninsu, zai nemi ya cika ta wajen watsewarsu a cikin al’ummai marasa sanin Allah. Dole ne a cika shirinsa na ceton dukan waɗanda za su zaɓi su amfana da gafara ta wurin Mai Ceton jinsin mutane; kuma a cikin wahalolin da aka kawo wa Isra’ila, yana shirya hanya domin a bayyana ɗaukakarsa ga al’umman duniya. Ba dukan waɗanda aka kwashe zuwa bautar talala ba ne marasa tuba. A cikinsu akwai waɗansu da suka ci gaba da kasancewa masu aminci ga Allah, da kuma waɗansu da suka ƙasƙantar da kansu a gabansa. Ta wurin waɗannan, ‘’ya’yan Allah Rayayye’ (Hosea 1:10), zai kai taro mai yawa a cikin mulkin Assuriya ga sanin siffofin halinsa da kuma alherin dokarsa.” Annabawa da Sarakuna, 292.

The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.

Ubangiji ya yi amfani da sarakunan arewa a matsayin kayan aikinsa na hukunci, kuma ƙa’idar da ya bi a cikin Littafi Mai Tsarki game da waɗannan sarakunan arewa ita ce, dole ne a biya su saboda hidimar da suka yi.

> And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.

> Kuma ku zauna a cikin wannan gida ɗaya, kuna ci kuna sha abin da suka ba ku; gama ma’aikaci ya cancanci ladansa. Kada ku rika yawo daga gida zuwa gida. Luka 10:7.

The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.

Ubangiji yana amfani da papanci domin ya hukunta Amurka sa’ad da suka cika kofin lokacin jarrabawarsu a dokar Lahadi mai zuwa nan ba da daɗewa ba, kuma biyanSa shi ne ya ba da Misira ga papancin saboda hidimomin da aka yi. Maganar annabcin Allah a bayyane take cewa an ba da Misira ga papancin, kuma ayoyi na arba’in da biyu da na arba’in da uku na Daniyel sura ta goma sha ɗaya suna tabbatar da wannan gaskiya. Biyan da aka yi wa shugaban cocin Roma saboda hidimomin da aka yi shi ne ya zama kan da sarakuna goma za su ɗaukaka, wanda kuma yake mulki bisa siffar dabbar ta dukan duniya.

Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.

Trump ya yi nasara a kan ikonin macijin, domin shi ne kai na takwas, wanda yake daga cikin bakwai, a lokacin siffar dabbar a cikin Tarayyar Amurka. Rushewar jam’iyyar Democrat, wato ikon macijin da ya kashe Trump a 2020, yanzu tana faruwa. Maganar Allah ba ta taɓa kasawa ba. “Ƙaramar ciyawar da ta karya bayan rakumi” ga jam’iyyar Democrat ita ce annabin ƙarya na Musulunci. Harin ranar 7 ga Oktoba, 2023, ya sa wani tsaga a cikin tubalin goyon bayanta, abin da ba za a iya jingina shi ga wani abu ba sai ga rawar da Musulunci ke takawa wajen fusata da wahalar da al’ummai. Wannan kuma zai kasance tare da ƙarin hare-hare, waɗanda za su haifar da babbar rarrabuwar kai, alhali suna haɗa wani rukunin ’yan ƙasar dabbar duniya, waɗanda suke gane wautar ambaliyar shige-da-fice ba bisa ƙa’ida ba da aka saki ta hannun sojojin macijin. Haka kuma zai haifar da rikicin tattalin arziki, ko da yake wannan rikicin ya riga ya iso.

> “And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.

> “Kuma sa’an nan babban mai-ruɗin nan zai rinjayi mutane cewa waɗanda suke bauta wa Allah ne suke jawo waɗannan miyagun abubuwa. Rukunin da ya tayar da fushin Sama zai ɗora dukan wahalolinsu a kan waɗanda biyayyarsu ga umarnan Allah take zama tsawatarwa ta dindindin ga masu ƙetare doka. Za a shelanta cewa mutane suna yi wa Allah laifi ta wajen karya Asabar ta Lahadi; cewa wannan zunubi ne ya jawo bala’o’i waɗanda ba za su daina ba sai an tilasta kiyaye Lahadi da tsanani; kuma cewa waɗanda suke gabatar da iƙirarin umarni na huɗu, ta haka suna rushe girmama Lahadi, su ne masu tayar da hankalin jama’a, suna hana a komo cikin tagomashin Allah da kuma wadata ta wannan duniya. Ta haka zargin da aka taɓa yi tun dā a kan bawan Allah za a maimaita shi bisa dalilai masu kama da waɗanda aka kafa a wancan lokaci: ‘Kuma ya faru, sa’ad da Ahab ya ga Iliya, sai Ahab ya ce masa, Ashe, kai ne mai tayar wa Isra’ila da hankali? Sai ya amsa ya ce, Ban tayar wa Isra’ila da hankali ba; amma kai ne, da gidan ubanka, domin kun bar umarnan Ubangiji, kuma kai ka bi Ba’alai.’ 1 Sarakuna 18:17, 18. Kamar yadda fushin jama’a zai ƙaru ta dalilin zarge-zargen ƙarya, za su bi hanya ga jakadun Allah mai kama ƙwarai da wadda Isra’ila mai ridda ta bi ga Iliya.” Babban Rikici, 590.

Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.

Za a gane masu kiyaye Asabar a matsayin dalilin da ya sa aka cire “yardar Allah da wadata ta ɗan lokaci.” A cikin bayyana wannan zamani da yake gab da zuwa a gabanmu, ta yi nuni ga Iliya, da mu’amalarsa da Ahab. Zarge-zargen da suka yi wa juna sun faru ne a gaban Dutsen Karmel. Ana cire wadata ta ɗan lokaci da yardar Allah ta wurin hukunce-hukunce masu ƙaruwa, kafin dokar Lahadi mai zuwa nan ba da daɗewa ba. Sashen da aka ambata ɗazu yana nuni ga jerin al’amura da suke faruwa a lokacin gwajin dokar Lahadi, amma akwai lokutan gwaji guda biyu. Gwajin siffar dabbar da ke faruwa a cikin iyakokin Amurka, daga baya kuma ana maimaita shi a cikin dukan duniya. Dukan al’amuran da aka bayyana a cikin sashen suna samun cikar annabci a tarihin da ke kaiwa ga dokar Lahadi mai zuwa nan ba da daɗewa ba, da kuma a tarihin rikicin dokar Lahadi ta duniya wanda yake biyo baya.

The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”

Sakin layi na farko na Testimonies juzu’i na tara, wanda ya fara a shafi na goma sha ɗaya, ta haka yana nuna TARA-SHA ƊAYA, yana cewa: “Muna rayuwa ne a lokacin ƙarshe. Alamomin zamani masu cika cikin gaggawa suna bayyana cewa zuwan Almasihu ya kusa ƙwarai. Kwanakin da muke rayuwa a cikinsu masu girma ne kuma masu muhimmanci. Ruhun Allah a hankali amma tabbatacce ana janye shi daga duniya. Annoba da hukunci tuni suna sauka a kan masu raina alherin Allah. Masifun da ke aukuwa a ƙasa da teku, yanayin zamantakewa marar tabbas, firgicin yaƙi, alamu ne masu nuna abin da ke tafe. Suna yin hasashen abubuwan da ke gabatowa masu girma ƙwarai.” Yayin da labarin yake ci gaba, muna samu a shafi na goma sha huɗu cewa, “Ba su da yawa, har ma a cikin masu ilimi da shugabannin ƙasa, waɗanda suke fahimtar dalilan da suke a ƙarƙashin yanayin zamantakewar al’umma na yanzu. Waɗanda suke riƙe da linzamin gwamnati ba su iya warware matsalar lalacewar ɗabi’a, talauci, matsanancin talauci, da ƙaruwa na laifuffuka. Suna ta fama a banza don su kafa harkokin kasuwanci a kan tushe mafi tabbatacce. Da mutane za su mai da hankali sosai ga koyarwar maganar Allah, da sun sami mafita ga matsalolin da suke rikitar da su.”

> “The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”

> “Littattafai Masu Tsarki suna bayyana yanayin duniya kafin zuwan Almasihu na biyu. Game da mutanen da ta wajen fashi da ƙwace da danniya suke tara manyan dukiyoyi, an rubuta cewa: ‘Kun tara wa kanku dukiya domin kwanaki na ƙarshe. Ga shi, ladan ma’aikatan da suka girbe gonakinku, wanda kuka riƙe ta hanyar zamba, yana kuka: kukan waɗanda suka girbe kuma ya shiga cikin kunnen Ubangijin Runduna. Kun yi rayuwa cikin jin daɗi a duniya, kun kuma yi lalaci cikin shashanci; kun ƙosar da zukatanku, kamar a ranar yanka. Kun hukunta, kun kuma kashe mai adalci; bai kuwa yi muku gāba ba.’ Yakubu 5:3–6.”

In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:

A cikin kwanaki na ƙarshe mutane suna “ta faman ƙoƙari a banza su kafa harkokin kasuwanci a kan tushe mafi tabbatacce.” ‘Yan Democrat, na’urarsu ta farfaganda, da ma’aikatan bankunan duniya masu ra’ayin duniya ɗaya suna ta faman ƙoƙari a banza, kuma suna yin ƙarya game da ainihin kwanciyar hankali na kuɗi da suke iƙirarin gwamnatin Biden ta cim ma. Ɗaya daga cikin alamomin “duniya a gab da zuwan Almasihu na biyu,” shi ne “mutane waɗanda ta hanyar fashi da kwace da ƙwacewa” suka “tara dukiya mai yawa.” Ayoyi uku da suka gabaci ayoyin daga littafin Yakubu, waɗanda Sister White ta ambata, su ne:

> Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.

> To, ku attajirai, ku yi kuka, ku yi ihu saboda masifun da za su sauko muku. Dukiyarku ta lalace, tufafinku kuma asu ya cinye su. Zinarinku da azurfarku sun yi tsatsa; tsatsarsu kuma za ta zama shaida a kanku, ta kuma cinye namanku kamar wuta. Kun tara dukiya domin kwanakin ƙarshe. Yaƙub 5:1–3.

A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.

Wata siffa ta annabci game da “kwanaki na ƙarshe” ita ce, lokacin da akwai mutane da ake gane su ta wurin dukiyarsu mai ban mamaki, wadda aka samar ta hanyar zamba. Waɗannan mutane suna cikin labarai a kowace rana. Wannan lokaci ya zo. A wannan lokacin, an wakilta dukiyar waɗannan ma’aikatan bankunan duniya da attajirai masu biliyoyi da zinariya da azurfa, waɗanda suke zama tsatsattsu. Azurfa da zinariya ba sa tsatsa, saboda haka Nassosi suna nuna wani abu gaba ɗaya da ba a zata ba da zai faru da dukiyar attajiran a kwanaki na ƙarshe, gama zinariyarsu da azurfarsu za su zama tsatsattsu. Alamar gargaɗi ta wannan durkushewar tattalin arziki ta faru ne da zuwan annoba ta uku, a ranar 11 ga Satumba, 2001. Musuluncin annoba ta uku shi ne iskar gabas ta annabcin Littafi Mai Tsarki, kuma a kwanaki na ƙarshe iskar gabas ce ke nutsar da tattalin arziki, kamar yadda jiragen Tarshish suke wakilta.

> For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

> Gama, duba, sarakuna sun taru, sun zo tare. Sun gan shi, sai suka yi mamaki; hankalinsu ya tashi, suka yi gaggawar gudu. Tsoro ya kama su a can, da wahala kamar ta mace mai naƙuda. Kai ne kake kakkarya jiragen Tarshish da iskar gabas. Zabura 48:4–7.

The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.

Sarakunan masu neman mulkin duniya, attajirai biliyoyi da ma’aikatan bankuna suna cikin firgici da azaba sa’ad da iskar gabas, wadda take wakiltar ƙaruwa da tsanantawar fushin al’ummai (kamar mace mai naƙuda), wadda Musulunci na masifa ta uku ya haifar, ta nutsar da jiragen Tarshish. Musulunci na dab da karya tattalin arziƙin gida da na duniya, ya kuma haifar da yanayin tattalin arziƙi da siyasa da ya dace ƙwarai da ƙarfafa Trump, ba ‘yan Democrat da masu neman mulkin duniya ba, domin an ba ikon macijin ga kai na takwas, wanda yake daga cikin bakwai, saboda “ayyukan da aka yi”. Allah ya yi amfani da Trump domin ya tayar da dukkan masarautar Helenawa, domin Allah yanzu yana kawo yanayin da za a raba dukan duniya zuwa rukuni biyu.

The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.

Tsarin tattalin arziki da ’yan tutar dunkulewar duniya ke tafiyarwa a yanzu an fara gabatar da shi ne a lokacin shugabancin Woodrow Wilson, ɗan jam’iyyar Democrat wanda aka zaɓa ta wurin yin alkawarin kiyaye Amurka daga shiga Yaƙin Duniya na Farko da ke tafe, amma a ƙarshe ya zama shugaban da ya jagoranci ƙasar a lokacin Yaƙin Duniya na Farko. Wilson ya fi shahara saboda yunƙurinsa na ingiza Ƙungiyar Al’ummai, wadda ita ce magabaciyar Majalisar Ɗinkin Duniya. A zamanin shugabancinsa ne aka miƙa tsarin kuɗi na Amurka a hannun ’yan tutar dunkulewar duniya, sa’ad da Wilson ya ba da jagorancin tattalin arzikin ƙasar a ƙarƙashin kulawar Tsarin Babban Bankin Tarayya (Federal Reserve System) a shekara ta 1913.

The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.

Halayen annabci na shugaban lokacin Yaƙin Duniya na Farko su ne alkawarin da ya yi cewa ba zai je yaƙi ba, alhali wannan ƙarya ce. Shi ne babban mutumin tarihi da ya jagoranci ingiza gwamnatin duniya ɗaya ta Ƙungiyar Al’ummai, kuma shi ne ya shugabanci mika harkokin kuɗin Amurka ga hannun bankunan duniya. Ya yi mulki daga 1913 zuwa 1921. A shekarar 1919, ƙarni na uku na Adventism, wanda ake yi masa alama da yin sulhu da duniya, ya tafi a layi ɗaya da sulhun Wilson da duniya, domin ƙahonin biyu suna tafiya a layi ɗaya da juna. A ƙarni na uku na Adventism na Laodicea, sun miƙa ikon kula da tsarin lafiyarsu da tsarin iliminsu ga hannun waɗanda suke a waje da ikon ruhaniya nasu. A lokaci guda kuma, Wilson ya miƙa ikon mulkin kuɗaɗen Amurka ga bankunan masu ra’ayin duniya-ɗaya, kuma ya yi aiki ba tare da gajiyawa ba, amma ya kasa, wajen miƙa ikon mulkin siyasar Amurka ga masu ra’ayin duniya-ɗaya.

Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.

Wilson, a matsayinsa na shugaban ƙasa a lokacin Yaƙin Duniya na Farko, yana wakiltar siffofi na annabci waɗanda suke gano Yaƙin Duniya na Uku. Yana wakiltar wani tarihi inda Babban Bankin Tarayya (Federal Reserve) yake da hannu wajen sarrafa tattalin arziƙin duniya ta hanyar da ta fi dacewa da ajandar masu ra’ayin duniya-ɗaya, ba ikon mallakar Amurka ba. Yana wakiltar wani shugaban ƙasa da yake a wurin sa’ad da Sabon Tsarin Duniya a ƙarshe ya cim ma manufarsa na zama masarauta ta bakwai ta annabcin Littafi Mai Tsarki, ko da yake mulkinsu ɗan gajeren lokaci ne. An kafa wannan gaskiya bisa shaidu biyu, domin ƙoƙarin Wilson da ya ci tura na shiga Ƙungiyar Al’ummai bayan Yaƙin Duniya na Farko ya kasance wata alama ta shigar Amurka cikin Majalisar Ɗinkin Duniya nan da nan bayan Yaƙin Duniya na Biyu. Bisa ga waɗannan shaidu biyu, dokar Lahadi mai zuwa nan ba da daɗewa ba, wadda take jawo rushewar ƙasa a bayanta, tana kaiwa ga aiwatar da Majalisar Ɗinkin Duniya a matsayin gwamnatin duniya ɗaya da masu ra’ayin duniya-ɗaya suka kasance suna turawa tun daga shugabancin Woodrow Wilson.

These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.

Waɗannan siffofi na annabci dole ne su kasance a shugabancin shugaban ƙasa na takwas kuma na ƙarshe, wanda yake daga cikin bakwai ɗin. Bayan Wilson sai Warren Harding, ɗan jam’iyyar Republican, wanda ya shigar da zamanin da ake kira “the roaring twenties,” wanda ya kai ga rugujewar 1929, wadda ta kai ga Babbar Matsin Tattalin Arziki, wadda kuma ta kai ga Yaƙin Duniya na Biyu. Shugabancin farko na Trump shi ne “the roaring twenties,” kuma Biden yana gab da shigar da mafi girman matsin tattalin arziki a tarihin dabbar ƙasa. An misalta wannan matsin tattalin arziki da rugujewar 1929, amma kuma da “panic of 1837” a zamanin Ellen White.

The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.

Raguwar tattalin arzikin da ta faru a cikin shekarun 1830 a Amurka yawanci ana kiranta da “Panic of 1837.” Ta kasance mummunar koma-bayar tattalin arziki ce wadda ta ɗauki lokaci daga 1837 har zuwa tsakiyar shekarun 1840, tana shafar babban ɓangare na shekarun 1830. “Panic of 1837” ta kasance tana da siffar rikicin kuɗi, durƙushewar bankuna, rashin aikin yi mai yaɗuwa, da kuma dogon lokaci na tsananin wahalar tattalin arziki.

The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.

Firgicin Tattalin Arziki na 1837 ya samo asali ne daga wata “Kumfar Hasashe,” kamar yadda rugujewar 1929 ma ta samo asali daga irin wannan. A 1837, sa’ad da kumfar ta fashe, hakan ya jawo yawaitar fatara da asarar kuɗi. An samu jerin rushewar bankuna a bayan wannan kumfar hasashe, abin da ya haifar da rasa amincewa ga tsarin banki da kuma yaduwar firgicin kuɗi. Komawar tattalin arzikin duniya baya, wadda ta tsananta sakamakon raguwa a kasuwancin ƙasa da ƙasa da kuma raguwar buƙata ga kayayyakin fitarwa na Amurka, ta taimaka wajen ƙara tsananta matsalolin tattalin arziki a cikin Amurka.

The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.

Fāɗuwar kasuwar hannayen jari ta 1929, wadda ta nuna farkon Babban Durƙushewar Tattalin Arziki, ta sami gabacinta da kumfar hasashe a Kasuwar Hannayen Jari. A cikin shekarun 1920s, an yi wani zamani na bunƙasar tattalin arziki a Ƙasar Amurka, wanda aka sani da Roaring Twenties, kuma ya kasance mai siffantuwa da saurin ci gaban masana’antu, ƙirƙire-ƙirƙire na fasaha, da yalwataccen bege. A wannan lokaci, hasashe a Kasuwar Hannayen Jari ya yi tsananin tashi, ana kuma ingiza shi da sauƙin samun bashi, ciniki ta gefen rance (siyan hannayen jari da kuɗin aro), da sayen hannayen jari bisa hasashe bisa tsammanin ƙarin hauhawar farashi a nan gaba maimakon a kan ainihin ƙimarsu. Farashin hannayen jari ya hau zuwa matakan da ba za a iya dorewa a kansu ba, yana nesa ƙwarai da ƙimar ainihi ta kamfanonin da suke wakilta.

From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.

Daga Maris, 2000 zuwa Oktoba 2002, “kumfar dot-com” ta fashe. Ran 11 ga Satumba, 2001 ya kasance a cikin wannan durƙushewar tattalin arziki. Sa’an nan kuma kumfar gidaje ta fashe a 2008, abin da aka kira Rikicin Kuɗi na Duniya ko kuma Babban Koma-bayan Tattalin Arziki.

Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.

Kafin a kai ga dokar Lahadi, ana ɗauke wadatar al’amuran duniya ta ’yan ƙasar Amurka. Wannan cirewar wadatar al’amuran duniya tana faruwa ne a lokacin hatimcewar dubu ɗari da arba’in da huɗu. Alamar hanya ta farko ta lokacin hatimcewa an saka ta ne a cikin ruftawar tattalin arziki. Satumba 11, 2001 shi ne ba wa mala’ika na uku iko, kuma sa’ad da wannan mala’ika ɗin ya iso a 1844, an saka wannan tarihin ne a cikin ruftawar tattalin arziki. 1844 yana wakiltar dokar Lahadi mai zuwa nan ba da daɗewa ba, kuma Satumba 11, 2001 shi ne farkon zamanin hatimcewa. Yesu kullum yana misalta ƙarshen wani abu da farkon wani abu. Ruftawar tattalin arzikin 1929 ta riga ta zo, kuma ta kai ga Yaƙin Duniya na Biyu.

We will continue this study in the next article.

Za mu ci gaba da wannan nazari a talifi na gaba.

> “There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.

> “An sami malalacin sakaci, da kuma rashin bangaskiya mai laifi a cikinmu a matsayin jama’a, wanda ya hana mu ci gaba da yin aikin da Allah ya bar mana mu yi, na barin haskenmu ya haskaka ga waɗanda suke na sauran al’ummai. Akwai wani irin tsoro na fita gaba da kuma ɗaukar kasada a cikin wannan babban aiki, ana tsoron cewa kashe dukiya ba zai kawo sakamako ba. To, in an yi amfani da dukiya amma duk da haka ba mu ga cewa an ceci rayuka ta wurinta ba fa? Me zai hana idan aka yi asarar wani sashe na dukiyarmu kwata-kwata? Gara a yi aiki, a kuma ci gaba da aiki, da a yi kome ba. Ba ku san wanne ne zai yi albarka ba, wannan ko wancan. Mutane sukan zuba jari a cikin haƙƙoƙin lasisi, su kuma yi asara mai nauyi, kuma ana ɗaukan wannan a matsayin abu na al’ada. Amma a cikin aikin Allah da kuma manufarsa, mutane suna jin tsoron kasada. Kuɗi a ganinsu kamar asara ce matacciya idan ba su kawo sakamako nan da nan ba sa’ad da aka zuba su a cikin aikin ceton rayuka. Irin wannan dukiyar da yanzu ake zubawa da ƙanƙanta sosai a cikin manufar Allah, wadda kuma ake riƙe da ita cikin son kai, ba da daɗewa ba za a jefar da ita tare da dukan gumaka ga berayen ƙasa da jemagu. Kuɗi ba da daɗewa ba za su faɗi ƙwarai a daraja kwatsam sa’ad da gaskiyar al’amuran madawwami za ta buɗu ga hankulan mutane.” The True Missionary, Janairu 1, 1874.

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