Article

# Panium - Number Thirteen

Panium — Lamba Sha Uku

Returning to Panium

Komawa Panium

Author

Jeff Pippenger

Published

February 17, 2026

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From Caesarea Philippi to Caesarea Maritima, with a stop along the way at the Mount of Transfiguration; Peter symbolizes the one hundred and forty-four thousand who arrive at the waymark of the feast of Trumpets in the line constructed upon the two lines of twenty-two verses of Leviticus twenty-three, in conjunction with the Pentecostal season in the time of Christ. Leviticus twenty-three, the cross, Pentecost and Cornelius sending for Peter; are all brought together line upon line with the symbolism of the third, sixth and ninth hours.

Daga Kaisariya Filibi zuwa Kaisariya Maritima, tare da tsayawa a kan hanya a Dutsen Sāke Kāmanni; Bitrus yana wakiltar mutum dubu ɗari da arba’in da huɗu waɗanda suka kai ga alamar hanya ta idin Ƙaho a cikin layin da aka gina bisa layuka biyu na ayoyi ashirin da biyu na Littafin Firistoci sura ta ashirin da uku, tare da haɗuwa da lokacin Pentikos a zamanin Almasihu. Littafin Firistoci sura ta ashirin da uku, gicciye, Pentikos, da Korneliyus yana aika a kira Bitrus; duk an haɗa su tare, layi bisa layi, da alamar sa’a ta uku, ta shida, da ta tara.

Christ at the third, sixth and ninth hour at the cross, Peter at the third and ninth hour at Pentecost and Cornelius at the ninth hour, Peter at the sixth hour at Joppa and the third hour at Caesarea Philippi connect with Daniel eleven verses thirteen through fifteen, for Caesarea Philippi is also Panium.

Kristi a sa’a ta uku, ta shida, da ta tara a kan gicciye, Bitrus kuma a sa’a ta uku da ta tara a ranar Fentikos, sai Karniliyus a sa’a ta tara, Bitrus kuma a sa’a ta shida a Yaffa da a sa’a ta uku a Kaisariya Filibbi—duk suna da alaƙa da Daniel sura ta goma sha ɗaya, ayoyi na goma sha uku zuwa goma sha biyar, gama Kaisariya Filibbi ita ma Panium ce.

Peter was preaching the book of Joel at Pentecost and when Peter presented his message to Cornelius’s household the Holy Spirit was poured out upon the Gentiles, as it had been poured out upon the Jews at Pentecost. The outpouring of the Holy Spirit for the Jews and thereafter for the Gentiles, typified the outpouring of the Holy Spirit in the latter days. The outpouring in the latter days is twofold, beginning with a sprinkling at 9/11 that ultimately progresses to the proclamation of the Midnight Cry that reaches to the Sunday law and then becomes the loud cry of the third angel, where and when the latter rain is poured out without measure.

Bitrus yana wa’azin littafin Joel ne a ranar Fentikos, kuma sa’ad da Bitrus ya gabatar da saƙonsa ga mutanen gidan Korneliyus, an zubo Ruhu Mai Tsarki a kan Al’ummai, kamar yadda aka zubo shi a kan Yahudawa a ranar Fentikos. Zubowar Ruhu Mai Tsarki ga Yahudawa, sannan daga baya ga Al’ummai, ya kasance alamar zubowar Ruhu Mai Tsarki a kwanaki na ƙarshe. Wannan zubowar a kwanaki na ƙarshe ninki biyu ce, tana farawa da yayyafawa a 9/11, wadda daga ƙarshe take ci gaba zuwa shelar Kukan Tsakar Dare da ta kai har zuwa dokar Lahadi, sa’an nan kuma ta zama ƙara mai ƙarfi ta mala’ika na uku, inda kuma a lokacin ne ake zubo ruwan sama na ƙarshe ba tare da awo ba.

> Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. And the floors shall be full of wheat, and the fats shall overflow with wine and oil. And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. Joel 2:23–25.

> Saboda haka ku yi farin ciki, ya ku ’ya’yan Sihiyona, ku yi murna cikin Ubangiji Allahnku; gama ya ba ku ruwan sama na farko gwargwadon adalci, zai kuma saukar muku da ruwan sama, ruwan sama na farko, da na ƙarshe a cikin watan fari. Masussukan kuwa za su cika da alkama, kuma wuraren matse inabi za su cika su zubo da ruwan inabi da mai. Zan kuwa mayar muku da shekarun da fara ta cinye, da ƙwaro mai lalata, da tsutsa, da ƙwaro mai ɓarna, babban rundunata wadda na aiko a tsakaninku. Yowel 2:23–25.

Peter represents those who participate in the history of the former moderate sprinkling from 9/11 unto the Sunday law, and also the latter rain, which restores the “years” representing the four generations of Laodicean Seventh-day Adventism’s escalating rebellion destroyed. In the temple, at the ninth hour, Peter presented the book of Joel’s restoration of the years.

Bitrus yana wakiltar waɗanda suke shiga cikin tarihin tsohon yayyafa mai matsakaici tun daga 9/11 har zuwa dokar Lahadi, haka kuma ruwan sama na ƙarshe, wanda yake mayar da “shekarun” da suke wakiltar ƙarnuka huɗu na ƙarar tawayen Adventism ta Laodicean Seventh-day da aka hallaka. A cikin haikali, a sa’a ta tara, Bitrus ya gabatar da mayar da shekarun da littafin Joel ya ambata.

> Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. Acts 3:19–24.

> Saboda haka ku tuba, ku kuma juyo, domin a shafe zunubanku, sa’ad da lokutan wartsakewa za su zo daga gaban Ubangiji; kuma zai aiko da Yesu Almasihu, wanda tun da farko aka yi muku wa’azi a kansa: wanda dole ne sama ta karɓe shi har zuwa lokutan maidowar dukan abubuwa, waɗanda Allah ya faɗa ta bakin dukan tsarkakan annabawansa tun farkon duniya. Gama lalle Musa ya ce wa kakanni, “Ubangiji Allahnku zai tashe muku wani annabi daga cikin ’yan’uwanku, kamarsa ni; shi za ku saurara masa cikin dukan abin da zai faɗa muku. Kuma zai kasance, kowane rai da ba zai saurari wannan annabin ba, za a hallaka shi daga cikin jama’a.” I, kuma dukan annabawa tun daga Sama’ila da waɗanda suka bi bayansa, gwargwadon yawansu da suka yi magana, su ma sun yi annabcin waɗannan kwanaki. Ayyukan Manzanni 3:19–24.

The blotting out of sins is the final work of Christ in the investigative judgment, and the blotting out begins at the house of God.

Goge zunubai shi ne aikin ƙarshe na Almasihu a cikin shari’ar bincike, kuma gogen yana farawa ne a gidan Allah.

> For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. 1 Peter 4:17–19.

> Gama lokaci ya yi da hukunci dole ya fara daga gidan Allah; kuma in ya fara da mu da farko, menene ƙarshen waɗanda ba sa yi wa bisharar Allah biyayya? Kuma in mai-adalci da ƙyar ake cetonsa, ina marar-tsoron Allah da mai zunubi za su bayyana? Saboda haka, bari waɗanda suke shan wahala bisa ga nufin Allah su ba da kiyaye rayukansu gare shi cikin aikata nagarta, kamar ga Mahalicci mai aminci. 1 Bitrus 4:17–19.

Peter understood at Pentecost and also at Cornelius’ home in Caesarea by the sea, that the book of Joel was being fulfilled. Pentecost represents the Sunday law when judgment is finished for the house of God, and then moves to the Gentiles. His message at the Sunday law is the same message proclaimed at the arrival of the Midnight Cry. The alpha proclamation is the beginning of the prophetic period that ends with the omega proclamation. Peter represents those who proclaim the message, and the message begins with its empowerment, which is marked by the loosing of the ass of Islam. The ass is loosed to mark the beginning of the Midnight Cry, and it is loosed again at the Sunday law, which is the conclusion of the Midnight Cry.

Bitrus ya fahimta a ranar Fentikos, haka kuma a gidan Korneliyus a Kaisariya ta bakin teku, cewa littafin Yoel yana cika. Fentikos yana wakiltar dokar Lahadi lokacin da hukunci ya ƙare ga gidan Allah, sa’an nan kuma ya koma ga Al’ummai. Saƙonsa a dokar Lahadi shi ne wannan saƙon da aka yi shela da shi a lokacin zuwan Kukan Tsakar Dare. Sanarwar alpha ita ce farkon lokacin annabci wanda yake ƙarewa da sanarwar omega. Bitrus yana wakiltar waɗanda suke shelanta saƙon, kuma saƙon yana farawa da ƙarfafawarsa, wadda ake yi wa alama da kwance jakin Musulunci. An kwance jakin domin a nuna farkon Kukan Tsakar Dare, kuma an sake kwance shi a dokar Lahadi, wadda ita ce ƙarshen Kukan Tsakar Dare.

Peter therefore also represents those who made the prediction of Islam’s strike upon the United States. Peter’s message at the Midnight Cry is a correction of the message that marked the first disappointment and the beginning of the tarrying time. Peter therefore represents those who proclaim the message of the Midnight Cry who have passed the first foundational test that arrived in 2024 and concluded May 8, 2025 with the election of the first American pope, in fulfillment of verse fourteen of Daniel eleven.

Saboda haka, Bitrus kuma yana wakiltar waɗanda suka yi annabcin bugun da Musulunci zai kai wa Amurka. Saƙon Bitrus a Kiran Tsakar Dare gyara ne ga saƙon da ya nuna babban ɓacin rai na farko da kuma farkon zaman jinkiri. Saboda haka, Bitrus yana wakiltar waɗanda suke shelar saƙon Kiran Tsakar Dare, waɗanda suka riga suka wuce gwajin farko na tushe wanda ya zo a shekara ta 2024 kuma ya ƙare a ranar 8 ga Mayu, 2025 da zaɓen shugaban Kirista na farko ɗan Amurka, a cikar aya ta goma sha huɗu ta Daniyel goma sha ɗaya.

The period from the feast of Trumpets unto Pentecost is the third and litmus test of the Pentecostal season represented with Leviticus twenty-three. A principle of the three angels that Sister White identified is also simply basic math. She identifies that you cannot have a third message without a first and second. Because Peter preaches the book of Joel at the Pentecostal Sunday law, then he also teaches Joel at the beginning of the proclamation of the message of the Midnight Cry, which is the litmus and third test of the Pentecostal season. Peter therefore represents the faithful during the three-step testing process that began when the Revelation of Jesus Christ was unsealed, beginning on December 31, 2023. If Peter is there at the third step, he must have walked the two previous steps, for you cannot have a third without a first and second.

Lokacin daga Idin Ƙahonni har zuwa Fentikos shi ne gwaji na uku kuma gwajin tantancewa na kakar Fentikostal da aka wakilta a cikin Firistoci ashirin da uku. Wata ƙa’ida ta mala’iku uku da ’Yar’uwa White ta bayyana ita ma, a sauƙaƙe, asasin lissafi ce. Ta bayyana cewa ba za ka iya samun saƙo na uku ba tare da na fari da na biyu ba. Domin Bitrus yana wa’azin littafin Yowel a dokar Lahadi ta Fentikostal, to, haka kuma yana koyar da Yowel a farkon shelar saƙon Kukan Tsakiyar Dare, wanda shi ne gwajin tantancewa da gwaji na uku na kakar Fentikostal. Saboda haka Bitrus yana wakiltar masu aminci a cikin tsarin gwaji mai matakai uku da ya fara lokacin da aka buɗe Wahayin Yesu Almasihu, tun daga ranar 31 ga Disamba, 2023. Idan Bitrus yana nan a mataki na uku, dole ne ya bi matakai biyu da suka gabata, gama ba za ka iya samun na uku ba tare da na fari da na biyu ba.

The period of the sealing of the one hundred and forty-four thousand began at 9/11 and it opened up a three-step testing process represented by the trumpet call of 9/11 to return to the foundations, and then the test of the first disappointment of July 18, 2020 arrived. The third test of the history is the Sunday law. A prophetic wilderness arrived on July 18, 2020, and within that wilderness period, in July 2023 a “voice” began to cry, and then on December 31, 2023, twenty-two years after 9/11, the unsealing of the Revelation of Jesus Christ began. 2023 unto the Sunday law (when the perfect fulfillment of the 2,300 days is accomplished) identifies the period from 2023 unto the Sunday law as beginning with “23” and ending with “23,” for the closed door on October 22, 1844 typifies the closed door at the Sunday law. The 2300-year prophecy is represented by the “23” in 2,300.

Lokacin hatimce mutum dubu ɗari da arba’in da huɗu ya fara ne a 9/11, kuma ya buɗe tsarin gwaji mai matakai uku wanda kiran ƙaho na 9/11 ya wakilta domin a koma ga tushe-tushe, sa’an nan kuma gwajin baƙin-ciki na farko na 18 ga Yuli, 2020 ya iso. Gwaji na uku na wannan tarihi shi ne dokar Lahadi. Hamada ta annabci ta iso a 18 ga Yuli, 2020, kuma a cikin wannan lokacin hamadar, a Yuli 2023 wata “murya” ta fara kuka, sa’an nan kuma a 31 ga Disamba, 2023, shekaru ashirin da biyu bayan 9/11, buɗewar hatimin Wahayin Yesu Almasihu ta fara. Daga 2023 zuwa ga dokar Lahadi (sa’ad da cikakkiyar cikar kwanaki 2,300 ta cika) yana bayyana cewa lokacin daga 2023 zuwa ga dokar Lahadi ya fara da “23” kuma ya ƙare da “23,” gama ƙofar rufewa a ranar 22 ga Oktoba, 1844 tana misalta ƙofar rufewa a dokar Lahadi. Annabcin shekaru 2300 yana wakiltuwa da “23” da ke cikin 2,300.

1844 was the end of the history of the first and second angels. The history began with the arrival of the first angel in 1798, and it ended forty-six years later in 1844. Those forty-six years represent the Millerite temple that Christ suddenly came into in 1844. The human temple is designed upon “23” chromosomes for both male and female, thus marking “23” as a symbol of the work which Christ began in 1844. That work was to combine His divinity with our humanity. Jesus employs the natural world to illustrate the spiritual, and the work that began in 1844, at the conclusion of the 2,300 years is represented by the joining of the “23” male chromosomes with the “23” female chromosomes. When a man marries a woman, they become one flesh, and the marriage is what Christ began in 1844. The closed door of 1844 aligns with the closed door of the Sunday law, and the symbol of that closed door is “23.”

1844 ita ce ƙarshen tarihin mala’ika na fari da na biyu. Tarihin ya fara da zuwan mala’ika na fari a shekara ta 1798, kuma ya ƙare shekaru arba’in da shida bayan haka a 1844. Waɗannan shekaru arba’in da shida suna wakiltar haikalin Millerite wanda Almasihu ya shigo cikinsa ba zato a 1844. An tsara haikalin ɗan adam bisa “23” kromosom ga namiji da mace, saboda haka ana nuna “23” a matsayin alamar aikin da Almasihu ya fara a 1844. Wannan aiki kuwa shi ne ya haɗa allahntakarsa da ɗan’adamtakarmu. Yesu yana amfani da duniyar halitta domin ya misalta abin ruhaniya, kuma aikin da ya fara a 1844, a ƙarshen shekaru 2,300, ana wakilta shi ta wurin haɗuwar “23” kromosom na namiji da “23” kromosom na mace. Sa’ad da namiji ya auri mace, sukan zama nama ɗaya, kuma aure shi ne abin da Almasihu ya fara a 1844. Ƙofar da aka rufe ta 1844 ta yi daidai da ƙofar da aka rufe ta dokar Lahadi, kuma alamar wannan ƙofa da aka rufe ita ce “23.”

From December 31, 2023 unto the “23” of the Sunday law identifies a period that begins with an alpha “23” and ends with an omega “23.” It also represents the period of the temple of the one hundred and forty-four thousand. That very same history is a fractal of 9/11 unto the Sunday law. 1844 is represented by the number “23,” and it identifies the beginning of the investigative judgment of the dead. 9/11 identifies the beginning of the investigative judgment of the living, and therefore 9/11 also possesses the number “23.” The period of 9/11 unto the Sunday law is a period with an alpha “23” and an omega “23.” 2023 to the Sunday law is a fractal of 9/11 to the Sunday law, and it is where the temple of the one hundred and forty-four thousand is raised. The Millerite temple was a forty-six-year period, but in the latter days, time is no longer; and the Millerite forty-six years in the beginning of Adventism typifies the same period in the ending of Adventism, and that period begins and ends with “23,” producing the Millerite number forty-six.

Daga 31 ga Disamba, 2023 har zuwa “23” na dokar Lahadi yana nuna wani zamani da ya fara da alpha “23” ya kuma ƙare da omega “23.” Haka kuma yana wakiltar zamanin haikalin dubu ɗari da arba’in da huɗu. Wannan tarihi ɗin nan ɗaya kuma fractal ne na 9/11 har zuwa dokar Lahadi. 1844 ana wakilta shi da lambar “23,” kuma yana nuna farkon shari’ar bincike ta matattu. 9/11 yana nuna farkon shari’ar bincike ta rayayyu, sabili da haka 9/11 ma yana ɗauke da lambar “23.” Zamanin daga 9/11 har zuwa dokar Lahadi zamani ne mai alpha “23” da omega “23.” 2023 zuwa dokar Lahadi fractal ne na 9/11 zuwa dokar Lahadi, kuma a nan ne ake gina haikalin dubu ɗari da arba’in da huɗu. Haikalin Millerite ya kasance zamani na shekaru arba’in da shida, amma a cikin kwanaki na ƙarshe, lokaci ba ya ƙara kasancewa; kuma shekaru arba’in da shida na Millerite a farkon Adventism suna zama alama ta irin wannan zamani a ƙarshen Adventism, kuma wannan zamani yana farawa da ƙarewa da “23,” yana haifar da lambar Millerite ta arba’in da shida.

All three of those histories represent a three-step testing process (the Millerites, 9/11 unto the Sunday law and 2023 unto the Sunday law). The history began with the trumpet call of Michael, who resurrected Moses and Elijah on December 31, 2023, and when Michael, who is Christ, resurrects, He does so with the sound of a trumpet.

Dukkan waɗannan tarihohi uku suna wakiltar mataki uku na gwaji (Millerites, 9/11 zuwa ga dokar Lahadi, da 2023 zuwa ga dokar Lahadi). Tarihin ya fara ne da ƙarar ƙaho ta Mika’ilu, wanda ya ta da Musa da Iliya a ranar 31 ga Disamba, 2023, kuma sa’ad da Mika’ilu, wanda shi ne Almasihu, yake ta da matattu, yakan yi hakan da sautin ƙaho.

> For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first. 1 Thessalonians 4:19.

> Gama Ubangiji da kansa zai sauko daga sama da wani ƙara mai ƙarfi, da muryar shugaban mala’iku, da ƙahon Allah kuma: matattu waɗanda suke cikin Almasihu kuma za su tashi da fari. 1 Tassalonikawa 4:19.

Michael is the archangel, and it is his voice in conjunction with the trump of God that resurrects, and the book of Jude informs us Michael resurrected Moses.

Mika'ilu shi ne babban mala'ika, kuma muryarsa ce tare da ƙarar ƙahon Allah take tayar da matattu, kuma littafin Yahuda yana sanar da mu cewa Mika'ilu ne ya ta da Musa.

> Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. Jude 1:9.

> Amma Mika’ilu babban mala’ika, sa’ad da yake jayayya da shaidan, yana gardama game da jikin Musa, bai yi ƙarfin hali ya kawo masa zargi na zagin magana ba, sai dai ya ce, Ubangiji ya tsawata maka. Yahuza 1:9.

Christ, as Michael the archangel, unsealed the Revelation of Himself on December 31, 2023, when He then resurrected Moses and Elijah, the two witnesses that were slain on July 18, 2020. Then the alpha external foundation test arrived. The angel that descended at 9/11 blew Jeremiah’s trumpet as He called the faithful back to the Millerite foundations, and in parallel with that, the trumpet of Michael introduced the test of the foundations. The test is represented by Daniel 11:14, where “the robbers of thy people” establish the external vision. The Millerites identified that it was Rome that fulfilled the verse, and established the vision.

Almasihu, a matsayin Mika’ilu shugaban mala’iku, ya buɗe hatimin Wahayin kansa a ranar 31 ga Disamba, 2023, sa’ad da daga nan ya ta da Musa da Iliya, shaidun nan biyu da aka kashe a ranar 18 ga Yuli, 2020. Sa’an nan gwajin tushen waje na alfa ya zo. Mala’ikan da ya sauko a 9/11 ya busa ƙahon Irmiya sa’ad da Ya kira masu aminci su koma ga tushen Millerite, kuma a layi ɗaya da haka, ƙahon Mika’ilu ya gabatar da gwajin tushen. An wakilci gwajin a cikin Daniyel 11:14, inda “’yan fashin mutanenka” suke kafa wahayin waje. Millerites sun gane cewa Roma ce ta cika ayar, kuma suka kafa wahayin.

From May 8, 2025, the erection of the temple upon the corner and foundation stone began. Thirty years after 1996—when the message unsealed in 1989 was formally established—the process began to formalize the message unsealed on December 31, 2023.

Tun daga 8 ga Mayu, 2025, aka fara gina haikali a kan dutsen kusurwa da na tushe. Shekaru talatin bayan 1996—lokacin da aka kafa saƙon da aka kwance hatiminsa a 1989 a hukumance—aka fara tsarin tabbatar da saƙon da aka kwance hatiminsa a ranar 31 ga Disamba, 2023.

The 1996 formalization of the 1989 message came two hundred and twenty years after its historical subject arrived in 1776. The 2023 unsealing followed twenty-two years after the 1996 formalization was confirmed at September 11, 2001, through the prophetic manifestation of Islam.

Tsarance saƙon shekarar 1989 a hukumance a 1996 ta zo shekaru ɗari biyu da ashirin bayan zuwan abin da batunsa na tarihi yake nufi a 1776. Buɗe hatimin a 2023 ya biyo bayan shekaru ashirin da biyu bayan an tabbatar da tsarance ta 1996 a ranar 11 ga Satumba, 2001, ta wurin bayyanuwar annabci ta Musulunci.

Peter represents the messengers of this sacred history who pass both the foundation and temple tests. The temple test includes the correction of the failed message of July 18, 2020. Thirty years after the message of 1989 was formalized in 1996, the test of the temple includes the work of correcting and then re-proclaiming the message of an Islamic strike upon Nashville, Tennessee. The formalization of the message of 1989 was represented by the publication of the magazine called the Time of the End in 1996. The magazine covered the last six verses of Daniel eleven, and it identified the Sunday law in the United States. Providentially an inactive ministry that had already been named Future for America years before was given to our ministry, by the previous directors of the ministry who had no light upon the message of 1989.

Bitrus yana wakiltar masu isar da saƙon wannan tarihin mai tsarki waɗanda suke cin nasara a gwajin harsashi da kuma na haikali. Gwajin haikali ya ƙunshi gyaran saƙon da ya gaza na 18 ga Yuli, 2020. Shekaru talatin bayan an tsarkake saƙon 1989 a cikin 1996, gwajin haikali ya ƙunshi aikin gyarawa, sa’an nan kuma sake shelanta saƙon game da hari na Musulunci a kan Nashville, Tennessee. Tsarkakewar saƙon 1989 an wakilta ta wurin wallafa mujallar da ake kira Time of the End a cikin 1996. Mujallar ta tattauna ayoyi shida na ƙarshe na Daniyel goma sha ɗaya, kuma ta bayyana dokar Lahadi a cikin Amurka. Bisa ga tanadin Allah, an ba ma’aikatarmu wata ma’aikata da ba ta aiki, wadda tun shekaru da suka gabata aka riga aka sa mata suna Future for America, daga hannun daraktocin ma’aikatar na baya waɗanda ba su da haske game da saƙon 1989.

In 1996, our ministry became Future for America, and the publication was published which set forth the message that identified the future of America as represented in the last six verses of Daniel eleven. The United States had begun its prophetic rise in 1776, and “22” years later, at the time of the end in 1798, the United States began its role as the sixth kingdom of Bible prophecy, “220” years after 1776. In 1996, the message of the United States in prophecy was formalized. The “220” years from 1776, and the “22” years from that point to 1798 connect with William Miller who presented his first public discourse in 1831, “220” years after the publication of the King James Bible. The beginning and ending of Adventism emphasizes the formalization of the message that is unsealed at the time of the end.

A cikin shekara ta 1996, hidimarmu ta zama Future for America, kuma aka buga wallafar da ta gabatar da saƙon da ya bayyana makomar Amurka kamar yadda aka wakilta a cikin ayoyi shida na ƙarshe na Daniyel sura ta goma sha ɗaya. Amurka ta fara tashinta ta annabci a 1776, kuma shekaru “22” bayan haka, a lokacin ƙarshe a 1798, Amurka ta fara aikinta a matsayin masarauta ta shida ta annabcin Littafi Mai Tsarki, shekaru “220” bayan 1776. A cikin 1996, an ƙa’ida saƙon Amurka cikin annabci. Shekaru “220” daga 1776, da kuma shekaru “22” daga wancan lokaci zuwa 1798, suna da alaƙa da William Miller wanda ya gabatar da jawabin sa na farko a bainar jama’a a 1831, shekaru “220” bayan buga King James Bible. Farko da ƙarshe na Adventism suna jaddada ƙa’idantar da saƙon da aka buɗe hatiminsa a lokacin ƙarshe.

Thirty years after 1996, in 2026, the test of the temple includes the work of correcting the message of July 18, 2020. Thus, the alpha message of 1989, the message for the final generation that was formalized in 1996, began a period of thirty years that ended with the test to correct and formalize a message. Those thirty years are a symbol of the priesthood of the one hundred and forty-four thousand who will formalize the message of the Midnight Cry. Peter represents those who accomplish that work during the period of the second omega temple test.

Shekaru talatin bayan 1996, wato a 2026, gwajin haikalin ya haɗa da aikin gyara saƙon 18 ga Yuli, 2020. Saboda haka, saƙon alpha na 1989, saƙon ga tsararraki na ƙarshe wanda aka tsaranta a 1996, ya fara wani lokaci na shekaru talatin wanda ya ƙare da gwajin gyara da tsaranta saƙo. Waɗannan shekaru talatin alama ce ta firistancin mutum ɗari da arba’in da huɗu da dubu, waɗanda za su tsaranta saƙon Kukan Tsakar Dare. Bitrus yana wakiltar waɗanda suke cika wannan aiki a lokacin gwaji na biyu na haikalin omega.

Sister White informs us that God allows error to come in among His people, for the purpose of causing them to study.

’Yar’uwa White ta sanar da mu cewa Allah yana barin kuskure ya shigo a cikin mutanensa, da nufin ya sa su yi nazari.

> “God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold.”

> “Allah zai tayar da mutanensa; idan sauran hanyoyi suka gaza, karkatattun koyarwa za su shigo a tsakiyarsu, waɗanda za su tace su, suna raba ƙaiƙayi da alkama. Ubangiji yana kira ga dukan waɗanda suka gaskata kalmarsa da su farka daga barci. Haske mai daraja ya zo, wanda ya dace da wannan lokaci. Wannan gaskiyar Littafi Mai Tsarki ce, tana nuna hatsarorin da suke gab da aukowa a kanmu. Ya kamata wannan haske ya kai mu ga ƙwazo wajen nazarin Nassosi da kuma bincike mafi tsanani na matsayai waɗanda muke riƙe da su.”

The statement is a portion of a passage that will end this article in its entirety. In the articles and in our Sabbath zoom meetings, I confused some symbols in our consideration of Daniel 11:10–15, and although we made the necessary corrections, I was diverted from pursuing a conclusion of the series of articles upon Panium—the battle that leads to the Sunday law. It is now time to return to Panium, and when we do, we will have the added line of evidence that is represented by Peter at Caesarea Philippi, which is Panium.

Wannan magana wani ɓangare ne na wani nassi da zai rufe wannan maƙala gaba ɗayanta. A cikin maƙalolin da kuma a tarurrukanmu na Zoom na Asabaci, na rikita wasu alamomi a cikin nazarinmu na Daniyel 11:10–15, kuma ko da yake mun yi gyare-gyaren da suka wajaba, an karkatar da ni daga ci gaba da kawo kammalawar jerin maƙalolin game da Panium—yaƙin da yake kaiwa ga dokar Lahadi. Yanzu lokaci ya yi da za mu koma Panium, kuma idan muka yi haka, za mu kasance da ƙarin layin shaidar da Bitrus yake wakilta a Kaisariya Filibbi, wato Panium.

We will now return to our considerations of verses ten through sixteen of Daniel eleven, which illustrate the hidden history of verse forty. We left off in September, so it has been roughly five months.

Yanzu za mu koma ga nazarinmu na ayoyi goma zuwa goma sha shida na Daniyel goma sha ɗaya, waɗanda suke kwatanta ɓoyayyar tarihin aya ta arba’in. Mun tsaya ne a watan Satumba, don haka kusan watanni biyar ke nan.

> “Peter exhorts his brethren to ‘grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.’ Whenever the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end. But as real spiritual life declines, it has ever been the tendency to cease to advance in the knowledge of the truth. Men rest satisfied with the light already received from God’s word and discourage any further investigation of the Scriptures. They become conservative and seek to avoid discussion.

> “Bitrus yana gargaɗin ’yan’uwansa da cewa su ‘girma cikin alheri, da cikin sanin Ubangijinmu da Mai Cetonmu Yesu Almasihu.’ A duk lokacin da mutanen Allah suke girma cikin alheri, za su kasance kullum suna samun fahimta mafi bayyani game da Kalmarsa. Za su gane sabon haske da kyakkyawa a cikin tsattsarkan gaskiyoyinta. Haka ya kasance a tarihin ikkilisiya a dukan zamanai, kuma haka zai ci gaba har zuwa ƙarshe. Amma sa’ad da hakikanin rayuwar ruhaniya ta fara raguwa, a kullum an kasance da hali na daina ci gaba a cikin sanin gaskiya. Mutane sukan wadatu da hasken da suka riga suka karɓa daga Kalmar Allah, kuma su kan hana ci gaba da binciken Nassosi. Su kan zama masu tsattsauran ra’ayin riƙo da abin da yake akwai, su kuma nemi guje wa muhawara.”

> “The fact that there is no controversy or agitation among God’s people should not be regarded as conclusive evidence that they are holding fast to sound doctrine. There is reason to fear that they may not be clearly discriminating between truth and error. When no new questions are started by investigation of the Scriptures, when no difference of opinion arises which will set men to searching the Bible for themselves to make sure that they have the truth, there will be many now, as in ancient times, who will hold to tradition and worship they know not what.

> Kasancewar babu gardama ko tashin hankali a tsakanin mutanen Allah bai kamata a ɗauke shi a matsayin cikakkiyar hujja ba cewa suna riƙe da ingantacciyar koyarwa da ƙarfi. Akwai dalilin jin tsoro cewa watakila ba sa rarrabewa a sarari tsakanin gaskiya da kuskure. Sa’ad da binciken Nassosi bai haifar da sababbin tambayoyi ba, sa’ad da kuma babu saɓanin ra’ayi da zai sa mutane su binciki Littafi Mai Tsarki da kansu domin su tabbatar cewa suna da gaskiya, a lokacin nan za a sami mutane da yawa yanzu, kamar yadda ya kasance a zamanin dā, waɗanda za su manne wa al’ada su kuma yi sujada ga abin da ba su sani ba.

> “I have been shown that many who profess to have a knowledge of present truth know not what they believe. They do not understand the evidences of their faith. They have no just appreciation of the work for the present time. When the time of trial shall come, there are men now preaching to others who will find, upon examining the positions they hold, that there are many things for which they can give no satisfactory reason. Until thus tested they knew not their great ignorance. And there are many in the church who take it for granted that they understand what they believe; but, until controversy arises, they do not know their own weakness. When separated from those of like faith and compelled to stand singly and alone to explain their belief, they will be surprised to see how confused are their ideas of what they had accepted as truth. Certain it is that there has been among us a departure from the living God and a turning to men, putting human in place of divine wisdom.

> “An nuna mini cewa mutane da yawa da suke da’awar suna da sanin gaskiyar wannan zamani ba su san abin da suke gaskatawa ba. Ba su fahimci hujjojin bangaskiyarsu ba. Ba su da ingantacciyar kimanta aikin wannan lokaci. Sa’ad da lokacin gwaji ya zo, akwai mutanen da yanzu suna wa’azi ga wasu waɗanda, idan suka binciki matsayansu na bangaskiya, za su gane cewa akwai abubuwa da yawa waɗanda ba za su iya ba da wani gamsasshen dalili a kansu ba. Har sai an gwada su haka, ba su san girman jahilcinsu ba. Kuma akwai mutane da yawa a cikin ikilisiya da suke ɗauka cewa sun fahimci abin da suke gaskatawa; amma, har sai gardama ta taso, ba su san rauninsu ba. Sa’ad da aka raba su da waɗanda suke da irin wannan bangaskiya kuma aka tilasta musu su tsaya su kaɗai, su kaɗai, domin su bayyana abin da suka gaskata, za su yi mamaki su ga yadda tunaninsu ya rikice game da abin da suka karɓa a matsayin gaskiya. Tabbatacce ne cewa a cikinmu an yi juyawa daga Allah mai rai zuwa ga mutane, ana sa na ɗan adam a maimakon hikimar Allah.”

> “God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold. God would have all the bearings and positions of truth thoroughly and perseveringly searched, with prayer and fasting. Believers are not to rest in suppositions and ill-defined ideas of what constitutes truth. Their faith must be firmly founded upon the word of God so that when the testing time shall come and they are brought before councils to answer for their faith they may be able to give a reason for the hope that is in them, with meekness and fear.

> “Allah zai tayar da mutanensa; idan sauran hanyoyi suka kasa, koyarwar bidi’a za su shigo a tsakiyarsu, waɗanda za su tace su, suna raba ɓawon hatsi da alkama. Ubangiji yana kira ga dukan waɗanda suke gaskata kalmarsa su farka daga barci. Haske mai daraja ya zo, wanda ya dace da wannan lokaci. Wannan shi ne gaskiyar Littafi Mai Tsarki, yana nuna haɗurran da suke gab da faɗo mana. Wannan haske ya kamata ya kai mu ga ƙwazo cikin nazarin Nassosi da kuma bincike mafi tsanani na matsayai da muke riƙe da su. Allah yana so a bincika dukan fuskokin gaskiya da dukan matsayanta sarai kuma da naciya, tare da addu’a da azumi. Bai kamata masu bi su huta cikin zato-zato da ra’ayoyi marasa tantancewa game da abin da yake ƙunshe da gaskiya ba. Dole ne bangaskiyarsu ta kasance a kafe sosai a kan kalmar Allah domin sa’ad da lokacin gwaji ya zo, aka kuma kawo su gaban majalisu su ba da amsa game da bangaskiyarsu, su iya ba da dalilin begen da yake cikinsu, tare da tawali’u da tsoro.

> “Agitate, agitate, agitate. The subjects which we present to the world must be to us a living reality. It is important that in defending the doctrines which we consider fundamental articles of faith we should never allow ourselves to employ arguments that are not wholly sound. These may avail to silence an opposer, but they do not honor the truth. We should present sound arguments, that will not only silence our opponents, but will bear the closest and most searching scrutiny. With those who have educated themselves as debaters there is great danger that they will not handle the word of God with fairness. In meeting an opponent it should be our earnest effort to present subjects in such a manner as to awaken conviction in his mind, instead of seeking merely to give confidence to the believer.

> “Ku motsa, ku motsa, ku motsa. Abubuwan da muke gabatar wa duniya dole ne su zama a gare mu gaskiya mai rai. Yana da muhimmanci cewa, sa’ad da muke kāre koyaswar da muke ɗauka a matsayin muhimman ƙa’idojin bangaskiya, kada mu taɓa barin kanmu mu yi amfani da hujjojin da ba su da cikakkiyar inganci. Irin waɗannan na iya taimakawa wajen sa mai hamayya ya yi shiru, amma ba sa girmama gaskiya. Ya kamata mu gabatar da hujjoji masu ƙarfi, waɗanda ba kawai za su sa abokan gābanmu su yi shiru ba, amma kuma za su jure bincike mafi kusa da mafi tsanani. A wajen waɗanda suka horar da kansu a matsayin masu muhawara akwai babban haɗari cewa ba za su riƙe Kalmar Allah da adalci ba. A sa’ad da ake fuskantar mai hamayya, ya kamata ƙoƙarinmu na gaske ya zama mu gabatar da batutuwa ta irin hanyar da za ta tayar da tabbaci a zuciyarsa, maimakon kawai neman ba mai bi ƙwarin gwiwa.”

> “Whatever may be man’s intellectual advancement, let him not for a moment think that there is no need of thorough and continuous searching of the Scriptures for greater light. As a people we are called individually to be students of prophecy. We must watch with earnestness that we may discern any ray of light which God shall present to us. We are to catch the first gleamings of truth; and through prayerful study clearer light may be obtained, which can be brought before others.

> “Ko ta yaya ci gaban hankalin mutum zai kasance, kada ya taɓa zaton ko da na ɗan lokaci cewa babu bukatar zurfi da ci gaba da binciken Nassosi domin samun ƙarin haske. A matsayinmu na mutane, an kira kowane ɗayanmu ɗaiɗaikun mutane ya zama ɗalibin annabci. Dole ne mu yi tsaro da matuƙar ƙwazo domin mu iya gane kowane ɗan hasken da Allah zai gabatar mana. Ya kamata mu kama farkon kyallayen gaskiya; kuma ta wurin nazari tare da addu’a za a iya samun haske mafi bayyana, wanda za a iya gabatarwa a gaban waɗansu.”

> “When God’s people are at ease and satisfied with their present enlightenment, we may be sure that He will not favor them. It is His will that they should be ever moving forward to receive the increased and ever-increasing light which is shining for them. The present attitude of the church is not pleasing to God. There has come in a self-confidence that has led them to feel no necessity for more truth and greater light. We are living at a time when Satan is at work on the right hand and on the left, before and behind us; and yet as a people we are asleep. God wills that a voice shall be heard arousing His people to action.

> “Sa’ad da mutanen Allah suke cikin walwala suna kuma gamsuwa da hasken fahimtarsu na yanzu, za mu iya tabbata cewa ba zai nuna musu tagomashi ba. Nufinsa ne su kasance kullum suna ci gaba domin su karɓi haske mai ƙaruwa, mai kuma ci gaba da ƙaruwa, wanda yake haskakawa a gare su. Halin da ikilisiya take ciki a yanzu ba abin faranta wa Allah rai ba ne. An sami shigowar dogaro da kai wanda ya kai su ga jin cewa ba sa da bukatar ƙarin gaskiya da ƙarin haske mafi girma. Muna rayuwa ne a lokacin da Shaidan yake aiki a hannun dama da a hannun hagu, a gabammu da a bayanm, amma duk da haka a matsayinmu na jama’a muna barci. Allah yana so a ji wata murya tana tayar da mutanensa zuwa aiki.

> “Instead of opening the soul to receive rays of light from heaven, some have been working in an opposite direction. Both through the press and from the pulpit have been presented views in regard to the inspiration of the Bible which have not the sanction of the Spirit or the word of God. Certain it is that no man or set of men should undertake to advance theories upon a subject of so great importance, without a plain ‘Thus saith the Lord’ to sustain them. And when men, compassed with human infirmities, affected in a greater or less degree by surrounding influences, and having hereditary and cultivated tendencies which are far from making them wise or heavenly-minded, undertake to arraign the word of God, and to pass judgment upon what is divine and what is human, they are working without the counsel of God. The Lord will not prosper such a work. The effect will be disastrous, both upon the one engaged in it and upon those who accept it as a work from God. Skepticism has been aroused in many minds by the theories presented as to the nature of inspiration. Finite beings, with their narrow, short-sighted views, feel themselves competent to criticize the Scriptures, saying: ‘This passage is needful, and that passage is not needful, and is not inspired.’

> “Maimaikon buɗe rai domin ya karɓi haskoki na haske daga sama, waɗansu suna aiki ne a akasin wannan alkibla. Ta wurin bugaggun littattafai da kuma daga mimbari, an gabatar da ra’ayoyi game da wahayi na Littafi Mai Tsarki waɗanda ba su da amincewar Ruhu ko Maganar Allah. Tabbatacce ne cewa babu wani mutum ko ƙungiyar mutane da ya kamata su yunƙura su gabatar da koyarwoyi a kan batu mai irin wannan girman muhimmanci, ba tare da bayyanannen “In ji Ubangiji” da zai tabbatar da su ba. Kuma sa’ad da mutane, waɗanda raunanan ɗan’adam suka kewaye su, waɗanda tasirin abubuwan da suke kewaye da su ke shafarsu ƙwarai ko kaɗan, kuma suke da halaye na gado da na koyon rayuwa waɗanda ba su kusa su sa su zama masu hikima ko masu tunanin sama ba, suka ɗauki nauyin tuhumar Maganar Allah, kuma su yanke hukunci a kan abin da yake na allahntaka da abin da yake na ɗan’adam, suna aiki ne ba tare da shawarar Allah ba. Ubangiji ba zai albarkaci irin wannan aiki ba. Sakamakon kuwa zai zama mai hallakarwa, ga wanda yake shiga cikinsa da kuma ga waɗanda suke karɓarsa a matsayin aiki daga Allah. Shakka da rashin bangaskiya sun tashi a zukata da yawa saboda koyarwoyin da aka gabatar game da yanayin wahayi. Halittu masu iyaka, tare da ƙuntatattun ra’ayoyinsu masu gajeren hangen nesa, suna jin kamar sun isa su soki Nassosi, suna cewa: ‘Wannan sashe ya zama dole, amma wancan sashe ba dole ba ne, kuma ba wahayi ne ba.’”

> “Christ gave no such instruction in regard to the Old Testament Scriptures, the only part of the Bible which the people of His time possessed. His teachings were designed to direct their minds to the Old Testament and to bring into clearer light the great themes there presented. For ages the people of Israel had been separating themselves from God, and they had lost sight of precious truths which He had committed to them. These truths were covered up with superstitious forms and ceremonies that concealed their true significance. Christ came to remove the rubbish which had obscured their luster. He placed them, as precious gems, in a new setting. He showed that so far from disdaining the repetition of old, familiar truths, He came to make them appear in their true force and beauty, the glory of which had never been discerned by the men of His time. Himself the Author of these revealed truths, He could open to the people their true meaning, freeing them from the misinterpretations and false theories adopted by the leaders to suit their own unconsecrated condition, their destitution of spirituality and the love of God. He cast aside that which had robbed these truths of life and vital power, and gave them back to the world in all their original freshness and force.

> “Almasihu bai ba da irin wannan umarni game da Nassosin Tsohon Alkawari ba, su kaɗai ne ɓangaren Littafi Mai Tsarki da mutanen zamaninsa suke da shi. An tsara koyarwarsa ne domin ta karkata hankalinsu ga Tsohon Alkawari da kuma kawo manyan jigogin da aka gabatar a can cikin haske mafi bayyana. Tsawon zamanai mutanen Isra’ila suna ta ware kansu daga Allah, kuma sun rasa ganin gaskiya masu daraja waɗanda Ya danƙa musu. An rufe waɗannan gaskiya da siffofi da bukukuwa na camfi waɗanda suka ɓoye ma’anarsu ta ainihi. Almasihu ya zo ne domin ya kawar da tarkacen da ya dusashe haskensu. Ya sa su, kamar duwatsu masu daraja, a cikin sabon mazauni. Ya nuna cewa, maimakon Ya rena maimaita tsofaffin gaskiya da aka saba da su, ya zo ne domin Ya sa su bayyana cikin ainihin ƙarfinsu da kyawunsu, ɗaukakar da mutanen zamaninsa ba su taɓa ganewa ba. Shi kansa ne Marubucin waɗannan gaskiya da aka bayyana, don haka Ya iya buɗe wa mutane ma’anarsu ta gaskiya, yana ’yantar da su daga kuskuren fassara da ka’idojin ƙarya da shugabanni suka runguma domin su dace da halinsu marar keɓewa ga Allah, da talaucinsu na ruhaniya, da rashin ƙaunar Allah. Ya yar da duk abin da ya ƙwace wa waɗannan gaskiya rai da ikon da ke sa su zama masu tasiri, kuma Ya mayar da su ga duniya cikin dukan sabonsu da ƙarfinsu na asali.

> “If we have the Spirit of Christ and are laborers together with Him, it is ours to carry forward the work which He came to do. The truths of the Bible have again become obscured by custom, tradition, and false doctrine. The erroneous teachings of popular theology have made thousands upon thousands of skeptics and infidels. There are errors and inconsistencies which many denounce as the teaching of the Bible that are really false interpretations of Scripture, adopted during the ages of papal darkness. Multitudes have been led to cherish an erroneous conception of God, as the Jews, misled by the errors and traditions of their time, had a false conception of Christ. ‘Had they known it, they would not have crucified the Lord of glory.’ It is ours to reveal to the world the true character of God. Instead of criticizing the Bible, let us seek, by precept and example, to present to the world its sacred, life-giving truths, that we may ‘show forth the praises of Him who hath called you out of darkness into His marvelous light.’

> “In muna da Ruhun Almasihu, kuma mu ma’aikata ne tare da Shi, to hakkinmu ne mu ci gaba da aikin da Ya zo domin ya yi. Gaskiyar Littafi Mai Tsarki ta sāke ɓoyuwa ta wurin al’ada, ruwaya, da koyarwar ƙarya. Koyarwar kuskure ta tauhidin da ya yi fice ta mai da dubbai bayan dubbai masu shakka da marasa bangaskiya. Akwai kurakurai da rashin daidaito waɗanda mutane da yawa suke Allah-wadai da su a matsayin koyarwar Littafi Mai Tsarki, alhali kuwa su fassarar ƙarya ce ta Nassi, waɗanda aka runguma a cikin ƙarnukan duhun mulkin papanci. An sa taro mai yawa ya riƙe kuskuren fahimta game da Allah, kamar yadda Yahudawa, da kurakurai da ruwayoyin zamaninsu suka ruɗe su, suka kasance da kuskuren fahimta game da Almasihu. ‘Da sun san haka, da ba su gicciye Ubangijin ɗaukaka ba.’ Hakkinmu ne mu bayyanawa duniya ainihin halin Allah. Maimakon mu soki Littafi Mai Tsarki, bari mu nemi, ta wurin umarni da misali, mu gabatar wa duniya da tsarkakan gaskiyoyinsa masu ba da rai, domin mu ‘bayyana yabo na Wanda ya kira ku daga duhu zuwa haskensa mai banmamaki.’”

> “The evils that have been gradually creeping in among us have imperceptibly led individuals and churches away from reverence for God, and have shut away the power which He desires to give them.

> “Mugayen abubuwan da suke ta sannu a hankali shiga a tsakaninmu sun, ba tare da an lura ba, sa mutane ɗaiɗaiku da ikkilisiyoyi su kauce daga girmama Allah, kuma sun katse ikon da Yake marmarin ba su.”

> “My brethren, let the word of God stand just as it is. Let not human wisdom presume to lessen the force of one statement of the Scriptures. The solemn denunciation in the Revelation should warn us against taking such ground. In the name of my Master I bid you: ‘Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.’” Testimonies, volume 5, 707–711.

> “’Yan’uwana, bari maganar Allah ta tsaya yadda take. Kada hikimar mutum ta yi zaton tana da ikon rage ƙarfin ko da magana ɗaya daga cikin Nassosi. Mummunar sanarwar hukunci a cikin Ru’ya ta Yohanna ya kamata ta gargaɗe mu game da ɗaukar irin wannan matsayi. Da sunan Ubangijina nake umartarku: ‘Cire takalmanka daga ƙafafunka, gama wurin da kake tsaye ƙasa ce mai tsarki.’” Testimonies, juzu’i na 5, 707–711.

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