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# The Book of Daniel - Number One-Hundred and Forty

Littafin Daniyel — Na Ɗari da Arba’in

The Last Promise: Unveiling the Role of Elijah Before the Day of the Lord

Alƙawari na Ƙarshe: Bayyana Matsayin Iliya Kafin Ranar Ubangiji

Author

Jeff Pippenger

Published

March 16, 2024

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The last promise of the Old Testament is that before the great and terrible day of the Lord, Elijah would come.

Alƙawari na ƙarshe na Tsohon Alkawari shi ne cewa kafin babbar kuma mai ban tsoro ranar Ubangiji, Iliya zai zo.

> Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Malachi 4:4–5.

> Ku tuna da dokar Musa bawana, wadda na umarce shi da ita a Horeb domin dukan Isra’ila, tare da farillai da shari’o’i. Ga shi, zan aiko muku da Iliya annabi kafin zuwan babbar kuma mai ban tsoro ranar Ubangiji: Kuma zai mai da zuciyar ubanni zuwa ga ’ya’yansu, da zuciyar ’ya’ya zuwa ga ubanninsu, kada in zo in bugi ƙasa da la’ana. Malakai 4:4–5.

The Elijah that comes in advance of “the great and dreadful day of the Lord,” is an individual messenger, and also the movement associated with the message the messenger proclaims. The Elijah that is sent is therefore the one hundred and forty-four thousand who do not taste death, just as Enoch and Elijah represent. They are those who are lifted up as an ensign at the soon-coming Sunday law.

Iliya wanda yake zuwa tun da wuri kafin “babbar ranar Ubangiji mai girma da ban tsoro,” manzo ne na mutum ɗaya, kuma har ila yau shi ne motsin da yake da alaƙa da saƙon da manzon yake shela. Saboda haka Iliya wanda aka aiko shi ne mutum dubu ɗari da arba’in da huɗu waɗanda ba sa dandana mutuwa, kamar yadda Anuhu da Iliya suke wakilta. Su ne waɗanda ake ɗaukaka a matsayin tuta a lokacin dokar Lahadi mai zuwa nan ba da daɗewa ba.

The last day Elijah was also represented by John the Baptist, but John did not represent the one hundred and forty-four thousand. He represented those who join the movement and accept the message of the last day messenger, who are then murdered by the papacy in the hour of the Sunday law crisis that begins at the soon coming Sunday law and ends when Michael stands up and the papacy comes to its end with none to help.

Iliya na kwanaki na ƙarshe ma an wakilta shi ta wurin Yohanna Mai Baftisma, amma Yohanna bai wakilci dubu ɗari da arba’in da huɗu ba. Ya wakilci waɗanda suke shiga wannan motsi kuma suka karɓi saƙon manzon kwanaki na ƙarshe, waɗanda kuma daga baya papanci zai kashe a lokacin rikicin dokar Lahadi da ya fara da dokar Lahadi mai zuwa ba da daɗewa ba, kuma ya ƙare sa’ad da Mika’ilu ya tashi tsaye, papanci kuma ya kai ga ƙarshensa ba tare da mai taimakonsa ba.

Elijah is represented on Mount Carmel and John is represented in Herod’s banquet hall. Those two historical witnesses identify the two groups of God’s last day people represented in Revelation chapter seven. The one hundred and forty-four thousand and the great multitude align with Mount Carmel and Herod’s birthday party. Those two prophetic lines provide a sound point of reference to carefully identify the elements of the eighth head, that is of the seven heads in Revelation seventeen, with enough prophetic detail to clarify how and why the last president, which is the eighth president that is of the seven, becomes the great dictator of the United States in the last movements of the sixth kingdom of Bible prophecy.

An wakilci Iliya a Dutsen Karmel, kuma an wakilci Yahaya a zauren liyafar Hirudus. Waɗannan shaidu biyu na tarihi suna bayyana ƙungiyoyi biyu na mutanen Allah na kwanaki na ƙarshe da aka wakilta a Ru’ya ta Yohanna sura ta bakwai. Dubu ɗari da arba’in da huɗu da kuma taro mai girma suna daidaituwa da Dutsen Karmel da kuma bikin ranar haihuwar Hirudus. Waɗannan layukan annabci guda biyu suna ba da ingantaccen madogara ta nuni domin a tantance a hankali abubuwan da suka ƙunshi kai na takwas, wato na cikin kawuna bakwai a Ru’ya ta Yohanna goma sha bakwai, tare da isasshen bayani na annabci domin a fayyace yadda da dalilin da ya sa shugaban ƙasa na ƙarshe, wanda shi ne shugaban ƙasa na takwas wanda yake cikin bakwai ɗin, ya zama babban mai mulkin kama-karya na Amurka a cikin motsi na ƙarshe na masarauta ta shida ta annabcin Littafi Mai Tsarki.

At the Sunday law the threefold union is accomplished.

A lokacin dokar Lahadi, haɗin kai mai ninki uku ya cika.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Ta wurin dokar da za ta tilasta kafuwar Paparoma cikin saɓawa ga dokar Allah, ƙasarmu za ta yanke kanta gaba ɗaya daga adalci. Sa’ad da Furotestanci zai miƙa hannunsa ƙetare ratar don kama hannun ikon Roma, sa’ad da zai miƙa zuwa bisa rami marar iyaka don haɗa hannu da Ruhaniya, sa’ad da kuma, a ƙarƙashin tasirin wannan haɗin kai sau uku, ƙasarmu za ta yi watsi da kowane ƙa’ida na Kundin Tsarinta a matsayin gwamnatin Furotesta da ta jamhuriya, kuma za ta tanadar da hanya domin yaɗuwar ƙaryace-ƙaryacen Paparoma da ruɗinsa, to, sa’an nan za mu iya sani cewa lokaci ya yi domin aikin al’ajabi na Shaiɗan, kuma cewa ƙarshen ya kusa.” Testimonies, juzu’i na 5, 451.

Yet in this illustration there is a sequence, and that sequence is a subject of the inspired word. It is an event that happens at the decree, which in one sense is a singular event, but it is actually a very careful sequence of events. At the “decree” the United States ceases to be the sixth kingdom of Bible prophecy, which means that it is there that the seventh kingdom begins, but the seventh kingdom agrees to give their kingdom unto the beast. When the false prophet is defeated, the dragon takes its position, and immediately gives half its kingdom to the beast.

Duk da haka a cikin wannan kwatanci akwai jerin abubuwa, kuma wannan jeri batu ne na Kalmar da aka hure. Wani lamari ne da ke faruwa a lokacin dokar, wanda a wata ma’ana lamari guda ne, amma a hakikanin gaskiya jerin lamurra ne da aka tsara da matuƙar tsanaki. A “dokar” Amurka ta daina zama mulki na shida na annabcin Littafi Mai Tsarki, wanda yake nufin cewa a can ne mulki na bakwai ya fara; amma mulki na bakwai ya yarda ya ba dabbar mulkinsu. Sa’ad da aka ci annabin ƙarya, macijin ya ɗauki matsayinsa, kuma nan take ya ba dabbar rabin mulkinsa.

At Mount Carmel, there were four hundred and fifty prophets of Baal, and there four hundred prophets of the grove who were in Samaria eating at Jezebel’s table.

A Dutsen Karmel, akwai annabawan Ba’al guda ɗari huɗu da hamsin, kuma akwai annabawan kurmi guda ɗari huɗu waɗanda suke a Samariya suna cin abinci a teburin Jezebel.

> Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table. 1 Kings 18:19.

> Yanzu fa ka aika, ka kuma tara mini dukan Isra’ila zuwa Dutsen Karmel, da annabawan Ba’al ɗari huɗu da hamsin, da annabawan kurmi ɗari huɗu, waɗanda suke ci a teburin Jezebel. 1 Sarakuna 18:19.

Elijah identifies the confrontation at Mount Carmel as a controversy, not only the question of who was the true God, but also that it was a controversy over who was the true prophet.

Iliya ya bayyana artabun da ya faru a Dutsen Karmel a matsayin gardama, ba kawai game da tambayar wanene Allah na gaskiya ba, amma kuma cewa gardama ce game da wanene annabi na gaskiya.

> Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal’s prophets are four hundred and fifty men. 1 Kings 18:22.

> Sa’an nan Iliya ya ce wa mutanen, Ni, ni kaɗai ne, na rage a matsayin annabin Ubangiji; amma annabawan Ba’al mutum ɗari huɗu da hamsin ne. 1 Sarakuna 18:22.

When Elijah’s offering was consumed by the fire that came down out of heaven, he then slew the four hundred and fifty prophets of Baal with his own hands.

Sa’ad da wutar da ta sauko daga sama ta cinye hadayar Iliya, sai ya kashe annabawan Ba’al ɗari huɗu da hamsin da hannayensa da kansa.

> And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there. 1 Kings 18:40.

> Sai Iliya ya ce musu, Ku kama annabawan Ba’al; kada ko ɗaya daga cikinsu ya tsere. Sai suka kama su; Iliya kuwa ya kai su ƙasa zuwa rafin Kishon, ya kashe su a can. 1 Sarakuna 18:40.

Baal was a false masculine deity, and the four hundred prophets of the grove, who were still with Jezebel, eating at her table in the city of Samaria were the prophets of the female deity, Ashtaroth. The female deity survived Elijah’s slaughter of the prophets of Mount Carmel.

Ba’al allahn ƙarya ne na namiji, kuma annabawa ɗari huɗu na kurmi, waɗanda har yanzu suke tare da Jezebel, suna cin abinci a teburinta a birnin Samariya, su ne annabawan allahiyar mace, Ashtaroth. Allahiyar macen ta tsira daga kisan annabawan da Iliya ya yi a Dutsen Karmel.

> “The people upon the mountain prostrate themselves in terror and awe before the unseen God. They cannot look upon the bright, consuming fire sent from Heaven. They fear that they will be consumed in their apostasy and sins. They cry out with one voice, which resounds over the mountain, and echoes to the plains below them with terrible distinctness, ‘The Lord, he is the God; the Lord, he is the God.’ Israel is at last aroused and undeceived. They see their sin and how greatly they have dishonored God. Their anger is aroused against the prophets of Baal. With fearful terror, Ahab and Baal’s priests witnessed the wonderful exhibition of Jehovah’s power. Again is heard, in startling words of command, the voice of Elijah to the people, ‘Take the prophets of Baal; let not one of them escape.’ And the people were ready to obey the word of Elijah. They seized the false prophets who had deluded them, and brought them to the brook Kishon, and there Elijah, with his own hand, slew these idolatrous priests.” Review and Herald, October 7, 1873.

> “Mutanen da suke bisa dutsen suka fāɗi ƙasa su yi sujada cikin razana da tsoro a gaban Allah marar ganuwa. Ba za su iya duban hasken wuta mai ƙonewa da aka aiko daga Sama ba. Suna tsoron kada a hallaka su cikin ridda da zunubansu. Suka yi kira da murya ɗaya, wadda ta kaɗa a bisa dutsen, ta kuma amsa zuwa filayen da ke ƙasa da su cikin mummunar fayyacewa, ‘Ubangiji, shi ne Allah; Ubangiji, shi ne Allah.’ A ƙarshe an tashe Isra’ila, an kuma warware mata ruɗu. Suka ga zunubinsu da yadda suka ƙwarai da gaske wulaƙanta Allah. Fushinsu ya tashi a kan annabawan Ba’al. Cikin tsananin razana, Ahab da firistocin Ba’al suka shaida wannan abin al’ajabi na bayyanuwar ikon Jehobah. Sai aka sāke jin muryar Iliya ga jama’a, cikin kalmomin umarni masu firgitarwa, ‘Ku kama annabawan Ba’al; kada ko ɗaya daga cikinsu ya tsere.’ Kuma mutanen suna shirye su yi biyayya ga maganar Iliya. Suka kama annabawan ƙarya waɗanda suka ruɗe su, suka kai su zuwa rafin Kishon, kuma a can Iliya, da hannunsa kansa, ya kashe waɗannan firistocin bautar gumaka.” Review and Herald, Oktoba 7, 1873.

Mount Carmel typifies the soon-coming Sunday law in the United States. It is then that the ensign of the one hundred and forty-four thousand (typified by Elijah), is lifted up. It is there that the genuine Protestant horn is distinctly manifested in contrast with the counterfeit Protestant horn, who is in Samaria, eating Jezebel’s diet. It is there that the Republican horn that had become the horn of both church and state leading up to Mount Carmel comes to its end as the sixth kingdom of Bible prophecy. What remains then is Ahab, and his tenfold nation, and Jezebel, who has been hiding in Samaria, while she dines with apostate Protestants. The sixth kingdom is finished, and the rain then comes without measure.

Dutsen Karmel yana wakiltar dokar Lahadi da za ta zo nan ba da daɗewa ba a Amurka. A lokacin ne za a ɗaga tutar mutum ɗari da arba’in da huɗu, (waɗanda Iliya yake wakilta). A can ne ainihin ƙahon Furotesta yake bayyana sarai cikin bambanci da ƙahon Furotesta na jabu, wanda yake a Samariya, yana cin abincin Jezebel. A can ne ƙahon Republican, wanda ya zama ƙahon coci da ƙasa duka biyun yayin da ake tunkarar Dutsen Karmel, yake kaiwa ga ƙarshe a matsayin masarauta ta shida ta annabcin Littafi Mai Tsarki. Abin da sai ya rage a sa’an nan shi ne Ahab, da al’umma tasa mai ninki goma, da Jezebel, wadda take ɓoye a Samariya, yayin da take cin abinci tare da Furotestoci masu ridda. Masarauta ta shida ta ƙare, sa’an nan kuma ruwan sama ya zo ba tare da gwargwado ba.

At Herod’s birthday party, Elijah, represented by John the Baptist is in the Roman prison awaiting deliverance or death. There are no prophets of Baal to accomplish the dance of deception, just Salome, Jezebel’s daughter. Herod and his royal friends are drunk with the wine of Babylon, for his birthday also represents the Sunday law, and all nations began to drink the wine of Babylon on September 11, 2001, well before the soon coming Sunday law.

A liyafar ranar haihuwar Hirudus, Iliya, wanda Yohanna Mai Baftisma ya wakilta, yana cikin kurkukun Romawa yana jiran ceto ko mutuwa. Babu annabawan Ba’al da za su aiwatar da rawar yaudara, sai dai Salome, ’yar Jezebel. Hirudus da abokansa na sarauta sun bugu da ruwan inabin Babila, gama ranar haihuwarsa kuma tana wakiltar dokar Lahadi, kuma dukan al’ummai suka fara shan ruwan inabin Babila a ranar 11 ga Satumba, 2001, tun kafin dokar Lahadi mai zuwa nan ba da daɗewa ba.

> And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. Revelation 18:1–3.

> Bayan waɗannan abubuwa kuma na ga wani mala’ika dabam yana saukowa daga sama, yana da babban iko; sai ƙasa ta haskaka da ɗaukakarsa. Kuma ya yi kira da ƙarfi da babbar murya, yana cewa, Babila babba ta fāɗi, ta fāɗi, kuma ta zama mazaunin aljanu, da mafakar kowane mugun ruhu, da kejin kowane tsuntsu marar-tsarki, abin ƙyama. Gama dukan al’ummai sun sha ruwan inabin fushin fasikancinta, sarakunan duniya kuma sun yi fasikanci tare da ita, ’yan kasuwan duniya kuwa sun arzuta ta wurin yawan jin daɗinta. Ru’ya ta Yohanna 18:1–3.

These three verses were fulfilled when the great buildings of New York, the twin towers were thrown down by a touch of God.

An cika waɗannan ayoyi uku sa’ad da manyan gine-ginen New York, hasumiyoyin tagwayen nan, suka rushe ta wurin shafar Allah.

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Yanzu kuma ga maganar da na faɗa cewa za a share New York da igiyar ruwa mai ƙarfi? Wannan ban taɓa faɗa ba. Na dai ce, sa’ad da nake kallon manyan gine-ginen da ake ta ginawa a can, bene a kan bene, ‘Abubuwa masu ban tsoro ƙwarai za su faru sa’ad da Ubangiji zai tashi domin ya girgiza duniya da tsanani! Sa’an nan kalmomin Ru’ya ta Yohanna 18:1–3 za su cika.’ Dukan sura ta goma sha takwas ta Ru’ya ta Yohanna gargaɗi ce game da abin da ke zuwa bisa duniya. Amma ba ni da wani haske na musamman game da abin da ke zuwa bisa New York, sai dai kawai na san cewa wata rana manyan gine-ginen da ke can za a rushe su ta wurin juyawa da juye-juye na ikon Allah. Daga hasken da aka ba ni, na sani cewa halaka tana cikin duniya. Kalma ɗaya daga wurin Ubangiji, taɓawa ɗaya ta ikonSa mai girma, kuma waɗannan ƙaton gine-gine za su rushe. Al’amura za su faru masu ban tsoro irin waɗanda ba za mu iya misaltawa ba.” Review and Herald, Yuli 5, 1906.

The soon coming Sunday law is represented by the second voice of Revelation chapter eighteen, and it represents Ahab’s Mount Carmel, and Herod’s birthday party. Herodias, who is also Jezebel, is not present at Herod’s drunken party, just as Jezebel was absent from Mount Carmel. Until the Sunday law, she has been forgotten during the seventy symbolic years of the reign of the earth beast, the sixth kingdom of Bible prophecy. When Jezebel received her deadly wound in 1798 and 1799, the sixth kingdom (the United States) began its term as the sixth kingdom of Bible prophecy. When the sixth kingdom ends, she then returns and begins to sing her songs and commits fornication with all the nations on earth.

Dokin Lahadi mai zuwa ba da daɗewa ba ana wakilta ta wurin murya ta biyu ta Wahayi sura ta goma sha takwas, kuma tana wakiltar Dutsen Karmel na Ahab, da kuma liyafar ranar haihuwar Hirudus. Hirudiya, wadda ita ma Jezebel ce, ba ta nan a liyafar mayen Hirudus, kamar yadda Jezebel ba ta kasance a Dutsen Karmel ba. Har zuwa dokin Lahadi, an manta da ita a cikin shekaru saba’in na alama na mulkin dabbar ƙasa, wato masarauta ta shida ta annabcin Littafi Mai Tsarki. Sa’ad da Jezebel ta karɓi mugun rauni nata mai kisa a 1798 da 1799, masarauta ta shida (Amurka) ta fara wa’adinta a matsayin masarauta ta shida ta annabcin Littafi Mai Tsarki. Sa’ad da masarauta ta shida ta ƙare, sai ta komo, ta fara rerar waƙoƙinta, kuma ta yi zina da dukan al’ummai na duniya.

Her songs of fornication and wine was prophetically initiated on September 11, 2001, but that was simply the period of preparation, as had been represented by the thirty years from 508, unto 538, the first time she took the throne. Up until the Sunday law, when the sixth kingdom is slain by the hands of Elijah, she has been hidden in Samaria. At that point John the Baptist is being held in her prison, awaiting either deliverance or death.

An fara waƙoƙinta na fasikanci da ruwan inabi ta hanyar annabci a ranar 11 ga Satumba, 2001, amma wannan kawai lokacin shiri ne, kamar yadda shekaru talatin daga 508 zuwa 538 suka wakilta, a karo na farko da ta hau karagar mulki. Har zuwa dokar Lahadi, sa’ad da aka kashe masarauta ta shida da hannuwan Iliya, ta kasance a ɓoye a Samariya. A wannan lokacin kuma ana tsare da Yahaya Maibaftisma a kurkukunta, yana jiran ko dai ceto ko mutuwa.

Herod and his noble friends were drunk with the wine of Babylon, when Salome, the daughter of Herodias (Jezebel), performed her highly seductive dance, and Herod manifests his lustful and incestual desires. He is fully captivated by his step-daughters’ sexual overtures, and offers her up to half his kingdom.

Hirudus da manyan abokansa sun bugu da ruwan inabin Babila, sa’ad da Salome, ’yar Hirudiya (Jezebel), ta yi rawarta mai matuƙar ruɗarwa, kuma Hirudus ya bayyanar da sha’awoyinsa na fasikanci da na kwanciyar zumunci haram. Ya faɗa gaba ɗaya ƙarƙashin rinjayar tayin lalatar jima’in ’yar matarsa, ya kuma yi mata alkawarin ba ta har rabin mulkinsa.

> And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her. And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. Mark 6:21–28.

> Da wata rana mai dacewa ta zo, a ranar haihuwarsa Hirudus ya yi liyafa ga manyansa, da manyan hafsoshinsa, da manyan mutanen Galili; kuma da ’yar wannan Hirudiya ta shigo, ta yi rawa, ta faranta wa Hirudus rai, da waɗanda suke zaune tare da shi, sai sarki ya ce wa yarinyar, Ki roƙe ni duk abin da kike so, zan kuwa ba ki. Ya kuma rantse mata, cewa, Duk abin da za ki roƙe ni, zan ba ki, har zuwa rabin mulkina. Sai ta fita, ta ce wa mahaifiyarta, Me zan roƙa? Sai ta ce, Kan Yahaya Mai Baftisma. Sai ta komo nan da nan da gaggawa wurin sarki, ta roƙa, tana cewa, Ina so ka ba ni nan take a cikin tire kan Yahaya Mai Baftisma. Sai sarki ya yi baƙin ciki ƙwarai; amma saboda rantsuwarsa, da kuma saboda waɗanda suke zaune tare da shi, bai so ya ƙi ta ba. Nan da nan kuwa sarki ya aika da maikisa, ya ba da umarni a kawo kansa; sai ya tafi ya sare kansa a kurkuku, ya kawo kansa a cikin tire, ya ba yarinyar; yarinyar kuwa ta ba mahaifiyarta. Markus 6:21–28.

The first voice of Revelation eighteen sounded on September 11, 2001, and the second voice sounds at the soon coming Sunday law. In the history represented in John chapter six, the first voice of 2001 was the voice of Christ informing His disciples that they must eat His flesh and drink His blood, for He was the true Bread of Heaven. That period began in Galilee and ended with a purging of His disciples who turned away from Him in John chapter SIX, verse SIXTY-SIX. That history began at Galilee with a dietary test, and ended at the enforcement of the mark of the beast, as typified by the number of the pope’s name, which is SIX, SIX, SIX. Galilee means “turning point,” and September 11, 2001 was a prophetic “turning point” (Galilee), and Herod’s birthday was with the leadership of Galilee. The beginning voice of Revelation chapter eighteen, and the ending voice of Revelation eighteen, are both represented by Galilee, which is a turning point.

Murya ta fari ta Wahayi goma sha takwas ta yi sauti a ranar 11 ga Satumba, 2001, kuma murya ta biyu tana yin sauti a dokar Lahadi mai zuwa nan ba da daɗewa ba. A cikin tarihin da aka wakilta a Yohanna sura ta shida, murya ta fari ta shekarar 2001 ita ce muryar Almasihu yana sanar da almajiransa cewa dole ne su ci namansa su sha jininsa, domin Shi ne Gurasa na gaskiya daga Sama. Wannan lokaci ya fara ne a Galili ya kuma ƙare da tsarkake almajiransa waɗanda suka juya baya gare Shi a Yohanna sura ta SHIDA, aya ta SITTIN DA SHIDA. Wannan tarihi ya fara a Galili da gwajin abin ci, ya kuma ƙare a aiwatar da alamar dabbar, kamar yadda aka misalta ta da adadin sunan paparoma, wato SHIDA, SHIDA, SHIDA. Galili na nufin “wurin juyawa,” kuma ranar 11 ga Satumba, 2001 ta kasance “wurin juyawa” na annabci (Galili), kuma ranar haihuwar Hirudus tana tare da jagorancin Galili. Muryar farkon Wahayi sura ta goma sha takwas, da kuma muryar ƙarshen Wahayi goma sha takwas, dukansu Galili ne ke wakiltarsu, wadda ita ce wurin juyawa.

> “There are lessons to be learned from the history of the past; and attention is called to these, that all may understand that God works on the same lines now that He ever has done. His hand is seen in His work and among the nations now, just the same as it has been ever since the gospel was first proclaimed to Adam in Eden.

> “Akwai darussa da ya kamata a koya daga tarihin abubuwan da suka gabata; kuma ana jawo hankali zuwa gare su, domin kowa ya fahimta cewa Allah yana aiki bisa ga irin waɗannan hanyoyi yanzu kamar yadda ya taɓa yi koyaushe. Ana ganin hannunsa cikin aikinsa da kuma a tsakiyar al’ummai yanzu, daidai kamar yadda ya kasance tun lokacin da aka fara yi wa Adamu shelar bishara a Adnin.

> “There are periods which are turning points in the history of nations and of the church. In the providence of God, when these different crises arrive, the light for that time is given. If it is received, there is spiritual progress; if it is rejected, spiritual declension and shipwreck follow. The Lord in His word has opened up the aggressive work of the gospel as it has been carried on in the past, and will be in the future, even to the closing conflict, when Satanic agencies will make their last wonderful movement.” Bible Echo, August 26, 1895.

> “Akwai lokuta da suke zama muhimman mahangara a tarihin al’ummai da na ikkilisiya. Cikin ikon shiryarwar Allah, sa’ad da waɗannan rikice-rikice daban-daban suka zo, ana ba da hasken da ya dace da wannan lokaci. Idan an karɓe shi, akwai ci gaban ruhaniya; idan kuwa an ƙi shi, koma-bayan ruhaniya da rushewar bangaskiya sukan biyo baya. Ubangiji cikin KalmarSa ya bayyana aikin bishara mai kutse yadda aka gudanar da shi a zamanin da, kuma yadda zai kasance a nan gaba, har zuwa rikici na ƙarshe, sa’ad da wakilan Shaidan za su yi motsinsu na ƙarshe mai ban mamaki.” Bible Echo, August 26, 1895.

Galilee at 2001, and Galilee at the soon coming Sunday law, identify when the light of the latter rain is poured out. In 2001 it was a measured outpouring, but at the second voice it is poured out without measure, as represented by the tremendous outpouring after Elijah slew the prophets of Baal, which occurred at Herod’s birthday party. Herod’s birthday identifies the birth of the seventh kingdom of Bible prophecy, which immediately follows the death of the preceding kingdom. The United States began to reign in 1798, at the death of the fifth kingdom, and at the death of the prophets of Baal, the seventh kingdom’s birthday has arrived. That seventh kingdom is represented by Ahab’s tenfold kingdom of the north, and by Herod, a representative of the tenfold northern kingdom of pagan Rome.

Galiliya a shekara ta 2001, da kuma Galiliya a lokacin dokar Lahadi mai zuwa nan ba da daɗewa ba, suna nuna lokacin da hasken ruwan sama na ƙarshe ake zubawa. A shekara ta 2001 zubawar ta kasance gwargwadadde, amma a murya ta biyu ana zubawa ba tare da gwargwado ba, kamar yadda aka wakilta ta wurin gagarumar zubawar da ta biyo bayan kashe annabawan Ba’al da Iliya ya yi, wadda ta faru a taron bikin ranar haihuwar Hirudus. Ranar haihuwar Hirudus tana nuna haihuwar masarauta ta bakwai ta annabcin Littafi Mai Tsarki, wadda take biyo nan da nan bayan mutuwar masarautar da ta gabace ta. Amurka ta fara mulki a shekara ta 1798, a lokacin mutuwar masarauta ta biyar, kuma a mutuwar annabawan Ba’al, ranar haihuwar masarauta ta bakwai ta iso. Wannan masarauta ta bakwai ana wakiltarta ta wurin masarautar arewa mai ninki goma ta Ahab, da kuma ta wurin Hirudus, wakilin masarautar arewa mai ninki goma ta Roma arna.

> And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:16–18.

> Kuma ƙahoni goma ɗin nan da ka gani a kan dabbar, su ne za su ƙi karuwar, su mai da ita kufai da tsirara, su ci namanta, su kuma ƙone ta da wuta. Gama Allah ya sa a cikin zukatansu su cika nufinsa, su kasance da ra’ayi ɗaya, su kuma ba da mulkinsu ga dabbar, har sai maganar Allah ta cika. Kuma matar nan da ka gani ita ce babban birnin nan, mai mulki a kan sarakunan duniya. Ru’ya ta Yohanna 17:16–18.

Herod agrees to fulfill the oath he made to Salome, and give her the head of John, and his oath was represented as up to half his kingdom. The ten kings of the United Nations, in spite of hating the whore, agree to give their seventh kingdom unto the eighth head, that is of the seven previous heads. They agree to a kingdom that is premised upon the combination of the worldwide State, being combined with her worldwide Church. But the marriage is a Latin marriage, not an English marriage, for their marriage is represented by the “woman” reigning “over the kings.” In a Latin marriage the family retains the woman’s surname, not the mans’, and the name of this twofold marriage is an important element of the prophetic narrative.

Hirudus ya yarda ya cika rantsuwar da ya yi wa Salome, ya ba ta kan Yahaya, kuma an wakilci rantsuwarsa da cewa har zuwa rabin mulkinsa. Sarakuna goma na Majalisar Ɗinkin Duniya, duk da ƙin karuwan, sun yarda su ba da mulkinsu na bakwai ga kai na takwas, wanda yake daga cikin kawuna bakwai na baya. Sun yarda da wani mulki da aka gina a kan haɗuwar Jiha ta dukan duniya tare da Ikilisiyarta ta dukan duniya. Amma auren auren Latin ne, ba auren Ingilishi ba, gama aurensu an wakilta shi ta “matar” da take mulki “a kan sarakuna.” A cikin auren Latin iyali yana riƙe da sunan mahaifar matar, ba na mijin ba, kuma sunan wannan aure mai fuska biyu muhimmin ɓangare ne na labarin annabci.

> “Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.

> “Sarakuna da masu mulki da gwamnonin sun ɗora wa kansu alamar magabcin Almasihu, kuma an wakilta su a matsayin macijin nan wanda yake tafiya ya yi yaƙi da tsarkaka—wato, da waɗanda suke kiyaye umarnan Allah kuma suke da bangaskiyar Yesu.” Testimonies to Ministers, 38.

We will continue this study in the next article.

Za mu ci gaba da wannan nazari a talifi na gaba.

> The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. . .. And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. Isaiah 2:1–3, 4:1–4.

> Kalmar da Ishaya ɗan Amoz ya gani game da Yahuza da Urushalima. Kuma zai faru a kwanaki na ƙarshe, cewa dutsen gidan Ubangiji za a kafa shi a kan ƙolin duwatsu, kuma za a ɗaukaka shi fiye da tuddai; kuma dukan al’ummai za su kwararo zuwa gare shi. Kuma mutane da yawa za su tafi su ce, Ku zo, bari mu haura zuwa dutsen Ubangiji, zuwa gidan Allah na Yakubu; shi kuwa zai koya mana hanyoyinsa, mu kuma za mu yi tafiya a cikin tafarkunsa: gama daga Sihiyona ne shari’a za ta fito, da maganar Ubangiji kuma daga Urushalima.... Kuma a wannan rana mata bakwai za su riƙe namiji ɗaya, suna cewa, Za mu ci gurasarmu da kanmu, mu kuma sa tufafinmu da kanmu: sai dai kawai a kira mu da sunanka, domin a kawar mana da abin kunya. A wannan rana reshen Ubangiji zai zama kyakkyawa da ɗaukaka, ’ya’yan ƙasa kuwa za su zama madalla da ƙawa ga waɗanda suka tsira daga Isra’ila. Kuma zai faru, wanda aka bari a Sihiyona, da wanda ya rage a Urushalima, za a ce da shi mai tsarki ne, wato, kowane ɗaya da aka rubuta cikin masu rai a Urushalima: Sa’ad da Ubangiji zai wanke ƙazantar ’ya’yan matan Sihiyona, kuma ya tsarkake jinin Urushalima daga tsakiyarta ta wurin ruhun shari’a, da ta wurin ruhun ƙonawa. Ishaya 2:1–3, 4:1–4.

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