Article

# Panium - Number Sixteen

Panium — Lamba Sha Shida

The Time of the End

Lokacin Ƙarshe

Author

Jeff Pippenger

Published

February 19, 2026

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Daniel eleven begins by introducing Donald Trump as the final president of the sixth kingdom of Bible prophecy. In the third year of Cyrus, which is where the vision began in chapter ten is complemented in the first verse of chapter eleven with the word, “also.”

Daniel sura ta goma sha ɗaya ta fara ne da gabatar da Donald Trump a matsayin shugaban ƙarshe na masarauta ta shida na annabcin Littafi Mai Tsarki. A shekara ta uku ta Cyrus, wato inda wahayin ya fara a sura ta goma, an cika wannan a aya ta farko ta sura ta goma sha ɗaya da kalmar, “kuma.”

> Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. Daniel 11:1.

> Ni ma, a shekara ta fari ta Dariyus Bamede, na tsaya domin in ƙarfafa shi, in kuma tabbatar da shi. Daniyel 11:1.

Gabriel is careful to reach back to Darius and connect him to Cyrus as he begins his narrative of chapter eleven. Chapter ten continues as one vision through to the last verse of chapter twelve, and it begins in the third year of Cyrus.

Jibrilu ya yi taka-tsantsan ya koma baya zuwa ga Dariyus, ya kuma danganta shi da Sairus yayin da ya fara labarinsa na sura ta goma sha ɗaya. Sura ta goma tana ci gaba a matsayin wahayi guda ɗaya har zuwa aya ta ƙarshe ta sura ta goma sha biyu, kuma tana farawa ne a shekara ta uku ta Sairus.

> In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.

> A shekara ta uku ta Sairus sarkin Farisa, an bayyana wani abu ga Daniyel, wanda aka kira sunansa Belteshazzar; kuma abin gaskiya ne, amma lokacin da aka ƙaddara ya yi tsawo: shi kuwa ya fahimci abin, kuma ya sami fahimta game da wahayin. Daniyel 10:1.

Darius together with Cyrus make up the symbol of the twofold nation of the Medes and the Persians, representing the twofold power of Republicanism and Protestantism in the United States; thus, representing the twofold symbol of the time of the end. The birth of Aaron and Moses marked the time of the end of Abraham’s four-hundred-year prophecy at the beginning of ancient Israel; so too, did the birth of John the Baptist and Christ represent the two waymarks of the time of the end at the end of ancient Israel. Jesus always illustrates the end with the beginning.

Dariyus tare da Sairus sun ƙunshi alamar al’umma mai fuska biyu ta Mādiyawa da Farisawa, suna wakiltar iko mai fuska biyu na Jamhuriyanci da Furotesta a cikin Ƙasar Amurka; ta haka kuma, suna wakiltar alama mai fuska biyu ta lokacin ƙarshe. Haihuwar Haruna da Musa ta nuna lokacin ƙarshe na annabcin shekaru ɗari huɗu na Ibrahim a farkon Isra’ila ta dā; haka ma, haihuwar Yohanna Mai Baftisma da Almasihu ta wakilci alamomin hanya guda biyu na lokacin ƙarshe a ƙarshen Isra’ila ta dā. Yesu kullum yana misalta ƙarshen da farkon.

Darius and Cyrus together represent the waymark represented as the time of the end, when the seventy years captivity in Babylon ended.

Dariyus da Sairus tare suna wakiltar alamar hanya wadda aka wakilta a matsayin lokacin ƙarshe, sa’ad da bautar shekaru saba’in a Babila ta ƙare.

> “God’s church on earth was as verily in captivity during this long period of relentless persecution as were the children of Israel held captive in Babylon during the period of the exile.” Prophets and Kings, 714.

> “Majami’ar Allah a duniya ta kasance cikin bauta hakika a wannan dogon zamani na tsanantawa marar ƙaƙƙautawa, kamar yadda ’ya’yan Isra’ila suka kasance a cikin bauta a Babila a lokacin zaman ƙaurar.” Annabawa da Sarakuna, 714.

Darius and Cyrus typify the years 1798 and 1799, representing the time of the end, when the parallel captivity of spiritual Israel in spiritual Babylon ended. 1798 identified the end of the political system of the papacy represented as a beast, which the whore of Rome rode upon.

Dariyus da Sairus suna wakiltar shekarun 1798 da 1799, suna nuni da lokacin ƙarshe, sa’ad da daidaitaccen bautar talala na Isra’ila ta ruhaniya a Babila ta ruhaniya ya ƙare. Shekarar 1798 ta nuna ƙarshen tsarin siyasa na papacy, wanda aka wakilta a matsayin dabba, wadda karuwar Roma ta hau kanta.

> So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. Revelation 17:3.

> Sai ya ɗauke ni cikin ruhu zuwa jeji; sai na ga wata mace tana zaune a kan wata dabba mai launin mulufi, cike da sunayen saɓo, tana da kawuna bakwai da ƙahoni goma. Ru’ya ta Yohanna 17:3.

Napoleon ended the life of the beast in 1798, and in 1799, the woman that rode upon the beast died in exile. In 1989, both Ronald Reagan and George Bush the greater were presidents, marking the time of the end in 1989. Darius and Cyrus represent Reagan and Bush the greater. Verse two states:

Napoleon ya kawo ƙarshen rayuwar dabbar a shekara ta 1798, kuma a shekara ta 1799, matar da ta hau bisa dabbar ta mutu a gudun hijira. A shekara ta 1989, duka Ronald Reagan da George Bush babba sun kasance shugabanni, suna nuna lokacin ƙarshe a shekara ta 1989. Dariyus da Sairus suna wakiltar Reagan da Bush babba. Aya ta biyu ta ce:

> And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Yanzu kuwa zan nuna maka gaskiya. Ga shi, har yanzu sarakuna uku za su tashi a Farisa; na huɗun kuma zai fi su duka nisa da arziki; kuma ta wurin ƙarfinsa saboda arzikinsa zai hure kowa gaba ɗaya su tasar wa mulkin Girka. Daniyel 11:2.

## Awakening

Farkawa

Darius was Reagan, Cyrus was Bush the greater, and the three who followed Cyrus were Clinton, Bush the lesser, Obama the Divider and the fourth and “far richer” president, who stirred up the globalists of Grecia was Trump. The word “stir” means to awaken. When Trump announced his candidacy in 2015, the globalists, who Joel identifies as “heathen” were awakened.

Dariyus shi ne Reagan, Sairus kuwa shi ne Bush babba, kuma ukun da suka biyo bayan Sairus su ne Clinton, Bush ƙarami, Obama Mai-Rarrabawa, kuma shugaban ƙasa na huɗu kuma “mafi arziki ƙwarai,” wanda ya tayar da ’yan duniya na Grecia, shi ne Trump. Kalmar “tayar” na nufin farkarwa. Lokacin da Trump ya sanar da tsayawarsa takara a shekara ta 2015, ’yan duniya, waɗanda Joel ya bayyana a matsayin “al’ummai marasa bangaskiya,” aka farkar da su.

> Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great. Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision. Joel 3:12–14.

> Bari al’ummai su farka, su hauro zuwa kwarin Yehoshafat; gama a can zan zauna in hukunta dukan al’ummai da suke kewaye. Ku sa lauje, gama girbi ya nuna: ku zo, ku sauko; gama matsewar inabi ta cika, wuraren taron ruwan inabi suna zubewa; gama muguntarsu ta yi yawa. Taro mai yawa, taro mai yawa a kwarin shari’a: gama ranar Ubangiji ta yi kusa a kwarin shari’a. Yowel 3:12–14.

When the “heathen” is awakened, “the day of the Lord is near” in the valley of Jehoshaphat. “Jehoshaphat” means judgment of Jehovah; and the valley is also called the valley of decision. From 2015 onward the “multitudes” of planet earth will begin to move into the various bundles prepared for each excuse given by men for not deciding to serve God. At 9/11 the judgment of the living began, and in 2015, Trump announced he would seek the presidency. At 9/11 the first phase of the latter rain began to fall and the latter rain is what brings to fruition the crop, and in 2015, fourteen years into the rain that produces the ripened harvest, the book of Joel sounds the warning that when Donald Trump “stirs up the realm of Grecia,” or as Joel says, when Trump “awakens the heathen in 2015,” the harvest of planet earth is beginning to ripen.

Sa’ad da aka tayar da “al’ummai marasa bangaskiya,” “ranar Ubangiji ta kusa” a kwarin Yehoshafat. “Yehoshafat” na nufin shari’ar Jehobah; kuma ana kuma kiran kwarin da sunan kwarin yanke shawara. Tun daga 2015 zuwa gaba, “taron jama’a masu yawa” na doron duniya za su fara matsawa zuwa cikin ɗaure-ɗaure dabam-dabam da aka shirya domin kowace hujja da mutane suka bayar ta ƙin yanke shawarar bauta wa Allah. A ranar 9/11 ne shari’ar rayayyu ta fara, kuma a 2015, Trump ya sanar cewa zai nemi shugabancin ƙasa. A ranar 9/11 ne mataki na farko na ruwan sama na ƙarshe ya fara sauka, kuma ruwan sama na ƙarshe shi ne abin da ke sa amfanin gona ya kai ga cikarsa; kuma a 2015, shekaru goma sha huɗu cikin ruwan saman da ke haifar da girbin da ya nuna, littafin Joel yana busa gargaɗin cewa sa’ad da Donald Trump “ya tayar da mulkin Grecia,” ko kuma kamar yadda Joel ya faɗa, sa’ad da Trump “ya tayar da al’ummai marasa bangaskiya a 2015,” girbin doron duniya yana fara nuna.

It is important to recognize that the first truth mentioned in Daniel eleven, is the prophetic role of Donald Trump. The first kingdom of Bible prophecy represented in the book of Daniel is Babylon. Imagine the story of Babylon in the book of Daniel if Nebuchadnezzar was not employed by Inspiration to establish a prophetic model. The sixth kingdom of Bible prophecy is incomplete without the testimony of the final ruler of that kingdom. The rule of first mention establishes the significance of Trump as a symbol of primary importance in the vision which Daniel received on the twenty-second day after he fasted for three weeks.

Yana da muhimmanci a gane cewa gaskiya ta farko da aka ambata a cikin Daniyel sura ta goma sha ɗaya ita ce rawar annabci ta Donald Trump. Mulki na farko na annabcin Littafi Mai Tsarki da aka wakilta a cikin littafin Daniyel shi ne Babila. Ku yi tunanin labarin Babila a cikin littafin Daniyel idan ba a yi amfani da Nebukadnezzar ta wurin Wahayi ba domin a kafa abin koyi na annabci. Mulki na shida na annabcin Littafi Mai Tsarki bai cika ba sai da shaidar mai mulki na ƙarshe na wannan mulki. Ka’idar ambato na farko tana tabbatar da muhimmancin Trump a matsayin alama mai matuƙar muhimmanci a cikin wahayin da Daniyel ya karɓa a rana ta ashirin da biyu bayan ya yi azumi na makonni uku.

> But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:13, 14.

> Amma shugaban mulkin Farisa ya yi mini tsayayya har kwana ashirin da ɗaya; amma, ga shi, Mika’ilu, ɗaya daga cikin manyan shugabanni, ya zo domin ya taimake ni; ni kuwa na zauna a can tare da sarakunan Farisa. Yanzu na zo ne in sa ka fahimci abin da zai faru da mutanenka a kwanaki na ƙarshe: gama har yanzu wahayin yana nufi ga kwanaki masu yawa. Daniyel 10:13, 14.

The vision of chapter eleven illustrates what befalls God’s people in the last days, and Trump as the leader of the United States, and thereafter of the United Nations is a truth that has eternal consequences connected to understanding or not understanding that truth. That truth was so important for Gabriel to convey to Daniel that in verse fourteen, Daniel records from the light provided by the angel Gabriel that it is “the robbers of thy people” who establish the vision. It is impossible to correctly follow the movements of Donald Trump in prophecy without using Rome as the blueprint to recognize Trump’s footsteps through the prophetic history of Daniel eleven.

Wahayin sura ta goma sha ɗaya yana bayyana abin da zai sami mutanen Allah a kwanaki na ƙarshe, da kuma cewa Trump shi ne jagoran Amurka, sa’an nan kuma na Majalisar Ɗinkin Duniya, gaskiya ce da take da sakamako na har abada da ke da alaƙa da fahimta ko rashin fahimtar wannan gaskiyar. Wannan gaskiyar tana da muhimmanci ƙwarai ga Jibrilu ya isar wa Daniyel har a aya ta goma sha huɗu, Daniyel ya rubuta daga hasken da mala’ikan Jibrilu ya bayar cewa “’yan fashin mutanenka” ne suke kafa wahayin. Ba shi yiwuwa a bi motsin Donald Trump a cikin annabci daidai ba tare da amfani da Roma a matsayin ma’auni don gane sawun Trump a cikin tarihin annabci na Daniyel sura ta goma sha ɗaya ba.

Trump, as a symbol of the United States during the Sunday law time period forms an image of the beast, and in so doing he is honoring the beast, so it is an image of the beast, and also an image in honor of the beast. In Revelation 17 the papacy is the eighth, that is of the seven, and Donald Trump is the eighth president since Reagan at the time of the end in 1989, but he is also the sixth, which means he is the eighth that is of the seven.

Trump, a matsayin alamar Amurka a lokacin dokar Lahadi, yana kafa surar dabbar, kuma ta wajen yin haka yana girmama dabbar; saboda haka, ita ce surar dabbar, kuma sura ce don girmama dabbar. A cikin Wahayin Yahaya 17, papanci shi ne na takwas, wanda yake daga cikin bakwai, kuma Donald Trump shi ne shugaban ƙasa na takwas tun daga Reagan a lokacin ƙarshe a shekarar 1989, amma shi ma shi ne na shida, wanda yake nufin shi ne na takwas wanda yake daga cikin bakwai.

In Revelation seventeen, John in verse three is carried into the wilderness where he sees the whore riding upon a beast. The whore has been identified by every major Protestant denomination as the Catholic church, though they all deny their foundational beliefs in the latter days. The Roman church was drunken with the blood of martyrs when John saw her, and she bore the title of mother of harlots. This identifies that John was conveyed to 1798, where the papacy had the blood of martyrdom and some former Protestant church’s were already returning to the Roman Catholic communion. At that vantage point John saw “seven kings,” five of which already fallen in 1798, and one kingdom existed in 1798, and that kingdom was the United States, but another kingdom, made up of ten kings would come after, for in 1798 where John stood the seventh kingdom had not yet came. The ten kings rule for the hour of the Sunday law crisis, and they agree to give their seventh kingdom unto the beast of the fifth kingdom, who had received a deadly wound in 1798.

A Ru’ya ta goma sha bakwai, a aya ta uku, an kai Yohanna cikin jeji inda ya ga karuwar tana hawan bisa wani dabba. Dukan manyan ɗarikun Furotesta sun bayyana karuwar nan a matsayin cocin Katolika, ko da yake a kwanaki na ƙarshe dukansu suna musun tubalin bangaskiyoyinsu. Sa’ad da Yohanna ya gan ta, cocin Romawa ta bugu da jinin shahidai, kuma tana ɗauke da taken uwar karuwai. Wannan yana nuna cewa an kai Yohanna ne zuwa 1798, inda papanci yake da jinin shahada a kansa, kuma wasu daga cikin tsofaffin ikilisiyoyin Furotesta sun riga sun fara komawa cikin tarayyar Katolika ta Roma. Daga wannan matsayi Yohanna ya ga “sarakuna bakwai,” biyar daga cikinsu sun riga sun fāɗi a 1798, kuma mulki ɗaya yana nan a 1798, wannan mulkin kuwa shi ne Amurka, amma wani mulki kuma, wanda ya ƙunshi sarakuna goma, zai zo daga baya, domin a 1798, inda Yohanna yake tsaye, mulki na bakwai bai riga ya zo ba. Sarakuna goman suna mulki ne domin sa’ar rikicin dokar Lahadi, kuma sun amince su ba da mulkinsu na bakwai ga dabbar mulki na biyar, wadda ta karɓi rauni mai kisa a 1798.

The number “8” represents resurrection and the papacy is the eight that is of the seven when its deadly wound is healed at the threefold union of the dragon, the beast and false prophet that occurs at the soon-coming Sunday law. In 2020 the globalists stole the election from Trump and he was slain in the streets of Revelation eleven. The two witnesses of Revelation eleven represent the two horns of the earth beast who were both slain in 2020. Trump is the sixth president since Reagan at the time of the end in 1989; but as of 2024, he is also the eighth that is of the seven previous kings. In 2024, his deadly wound was healed and he simultaneously became the eighth that is of the seven in perfect alignment with the prophetic symbol that establishes the vision. If you have no Rome, you have no ability to follow the movements of the image of Rome.

Lambar “8” tana wakiltar tashin matattu, kuma paparoma shi ne na takwas wanda yake daga cikin bakwai sa’ad da aka warkar da mugun rauninsa a cikin haɗin kai sau uku na macijin, da dabbar, da annabin ƙarya, wanda yake faruwa a dokar Lahadi mai zuwa nan ba da daɗewa ba. A shekarar 2020 ’yan duniya-ɗaya sun sace zaɓen daga hannun Trump, kuma aka kashe shi a tituna na Ru’ya ta Yohanna goma sha ɗaya. Shaidun biyu na Ru’ya ta Yohanna goma sha ɗaya suna wakiltar ƙahoni biyu na dabbar duniya waɗanda aka kashe su duka biyun a 2020. Trump shi ne shugaban ƙasa na shida tun daga Reagan a lokacin ƙarshe a 1989; amma zuwa shekarar 2024, shi ma shi ne na takwas wanda yake daga cikin sarakuna bakwai da suka gabata. A 2024, an warkar da mugun rauninsa kuma a lokaci guda ya zama na takwas wanda yake daga cikin bakwai cikin cikakkiyar daidaituwa da alamar annabci wadda take kafa wahayin. Idan ba ka da Roma, ba ka da ikon bin motsin siffar Roma.

## MAGA

MAGA

To understand how Trump is Constantine the Great when Nero’s “250” years conclude, or how he is Antiochus the Great in 207 BC, or how he is the last president whose whole golden age movement is premised on making America “great,” requires the recognition that the chapter first mentions Trump and his prophetic role.

Domin fahimtar yadda Trump yake Constantine Mai Girma sa’ad da shekaru “250” na Nero suka cika, ko yadda yake Antiochus Mai Girma a shekara ta 207 K.H.K., ko yadda yake shugaban ƙasa na ƙarshe wanda duk tafiyarsa ta zamanin zinariya ta ginu ne a kan mayar da Amurka “mai girma,” ya wajaba a gane cewa surar ta fara ambaton Trump da kuma rawar annabci nasa.

The signature of “truth” represented by the Hebrew word “truth” that is made up of the first, thirteenth and twenty-second letter of the Hebrew alphabet identifies Reagan as the first letter, and Obama as the thirteenth letter of rebellion as represented by 2013 when the former leader of the Office of the Inquisition was followed by the first Jesuit pope. Because the leader of the inquisition retired, his ending point aligns with the Jesuit pope’s starting point. That connection between Obama’s two popes was March 13, 2013. Obama aligns with the thirteenth letter of rebellion, and the twenty-second letter is Trump.

Sa hannun “gaskiya” da kalmar Ibraniyanci ta “gaskiya” ke wakilta—wadda ta ƙunshi harafi na farko, na goma sha uku, da na ashirin da biyu na baƙaƙen Ibraniyanci—yana nuna Reagan a matsayin harafi na farko, da Obama a matsayin harafi na goma sha uku na tawaye, kamar yadda shekara ta 2013 ta wakilta sa’ad da tsohon shugaban Ofishin Inquisition ya kasance wanda na farko Paparoma ɗan Jesuit ya biyo baya. Domin shugaban inquisition ɗin ya yi ritaya, wurin ƙarewarsa ya daidaita da wurin farawar Paparoma ɗan Jesuit ɗin. Wannan alaƙa tsakanin papocin Obama biyu ita ce 13 ga Maris, 2013. Obama ya daidaita da harafi na goma sha uku na tawaye, kuma harafi na ashirin da biyu shi ne Trump.

The twenty-second amendment limits a president to two terms, and when considering two-term presidents, whose terms were NOT consecutive, there are only two. Grover Cleveland is the alpha of two-term presidents with non-consecutive terms, and Trump is the omega. Grover Cleveland was the twenty-second president, and Trump as the omega to Cleveland possesses the alpha distinction of “22.” Cleveland and Trump represent an alpha and omega that contains the symbolism of the twenty-second letter in the Hebrew alphabet. There are only two presidents that had two non-consecutive terms and Trump is the second of those two. The two of the omega times the twenty-two of the alpha equals forty-four, a symbol of 1844, which is a symbol of the closed door at the Sunday law, as typified by the closed door of 1844. Trump is the 44th distinct person to be president, and he is president when the door closes at the Sunday law.

Gyaran kundin tsarin mulki na ashirin da biyu yana iyakance shugaban ƙasa ga wa’adi biyu, kuma idan aka yi la’akari da shugabannin ƙasa masu wa’adi biyu, waɗanda wa’adinsu ba su zo a jere ba, biyu kaɗai ne. Grover Cleveland shi ne alpha na shugabannin ƙasa masu wa’adi biyu da ba su zo a jere ba, kuma Trump shi ne omega. Grover Cleveland shi ne shugaban ƙasa na ashirin da biyu, kuma Trump, a matsayin omega ga Cleveland, yana ɗauke da bambancin alpha na “22.” Cleveland da Trump suna wakiltar alpha da omega da ke ƙunshe da alamar harafi na ashirin da biyu a cikin haruffan Ibraniyanci. Shugabannin ƙasa biyu kaɗai ne suka yi wa’adi biyu da ba su zo a jere ba, kuma Trump shi ne na biyu daga cikin waɗannan biyun. Biyun na omega sau na ashirin da biyu na alpha daidai yake da arba’in da huɗu, alamar 1844, wadda ita ce alamar ƙofar da aka rufe a dokar Lahadi, kamar yadda ƙofar da aka rufe ta 1844 ta kasance misali. Trump shi ne mutum na 44 dabam da ya zama shugaban ƙasa, kuma shi ne shugaban ƙasa sa’ad da ƙofa za ta rufe a dokar Lahadi.

Trump has been typified by Cyrus the Great. Cyrus the Great set forth the first decree and Artaxerxes the Great set forth the third decree. The first and third align with each other, for Jesus always illustrates the end with the beginning. Trump is there when Nero’s “250” years end represented by Constantine the Great. At the end of the “250” years from 457 BC Trump is represented by Antiochus the Great, who returned stronger than before in 2024, in fulfillment of verse thirteen.

An yi wa Trump kwatanci da Cyrus Mai Girma. Cyrus Mai Girma ya fitar da umarni na farko, Artaxerxes Mai Girma kuwa ya fitar da umarni na uku. Na farko da na uku suna daidaita da juna, gama Yesu kullum yana bayyana ƙarshen ta wurin farkon. Trump yana nan sa’ad da “shekaru 250” na Nero suka ƙare, waɗanda Constantine Mai Girma yake wakilta. A ƙarshen “shekaru 250” daga 457 BC, Antiochus Mai Girma ne yake wakiltar Trump, wanda ya komo da ƙarfi fiye da dā a 2024, cikin cikar aya ta goma sha uku.

> For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches. Daniel 11:13.

> Gama sarkin arewa zai sāke dawowa, zai kuma fito da taro mai yawa fiye da na dā, lalle kuwa zai zo bayan wasu shekaru da babban runduna da dukiya mai yawa. Daniyel 11:13.

When the United States is conquered by Rome at the Sunday law, every country in the world is then forced to bow to Rome.

Sa’ad da Roma ta ci Amurka da yaƙi a lokacin dokar Lahadi, to, sai a tilasta wa kowace ƙasa a duniya ta rusuna wa Roma.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> “Al’ummai na ƙasashen waje za su bi misalin Amurka. Ko da yake ita ce take jagoranci, duk da haka irin wannan rikici zai aukũ wa mutanenmu a kowane sashe na duniya.” Testimonies, juzu’i na 6, 395.

The “foreign nations” are forced to do so by the United States who assumes leadership of the United Nations at the soon-coming Sunday law. The United Nations is the ten kings of Revelation 17 who are ruled over by Ahab, king of the ten northern tribes, who is married to Jezebel. The marriage of Jezebel to Ahab is the marriage that is consummated at the soon-coming Sunday law. At the Sunday law the United States, the glorious land of Daniel eleven, and the earth beast of Revelation thirteen ends its history as the sixth kingdom of Bible prophecy. At Mount Carmel the 850 prophets of Baal and the priests of the grove who ate at Jezebel’s table are slain by Elijah. The United States is slain at the soon-coming Sunday law, as were the false prophets at Mount Carmel. The story from then on is between Elijah, versus Ahab and Jezebel, and Ahab represents a tenfold kingdom, that is governed by the one that first committed fornication with Jezebel. Jezebel intends to commit fornication with every kingdom, but Ahab represents the first to do so, and it is the United States that dies at Mount Carmel and instantly becomes Jezebel’s first paramour. In terms of Daniel eleven, it is there at the Sunday law that Trump stands up as the mighty king of Greece, represented by Alexander the Great.

“Al’ummai na ƙasashen waje” ana tilasta musu su yi haka ne ta wurin Amurka, wadda take ɗaukar jagorancin Majalisar Ɗinkin Duniya a dokar Lahadi mai zuwa nan ba da daɗewa ba. Majalisar Ɗinkin Duniya ita ce sarakuna goma na Ru’ya ta Yohanna 17 waɗanda Ahab, sarkin kabilu goma na arewa, yake mulki a kansu, shi kuwa ya auri Jezebel. Auren Jezebel da Ahab shi ne auren da ake cika shi a dokar Lahadi mai zuwa nan ba da daɗewa ba. A dokar Lahadi, Amurka, ƙasar ɗaukaka ta Daniyel 11, da dabbar ƙasa ta Ru’ya ta Yohanna 13, tana kawo tarihinta ga ƙarshe a matsayin mulki na shida na annabcin Littafi Mai Tsarki. A Dutsen Karmel annabawan Ba’al 850 da firistocin kurmi waɗanda suka ci a teburin Jezebel, Iliya ya kashe su. Za a kashe Amurka a dokar Lahadi mai zuwa nan ba da daɗewa ba, kamar yadda aka kashe annabawan ƙarya a Dutsen Karmel. Labarin daga nan gaba yana tsakanin Iliya ne, da Ahab da Jezebel, kuma Ahab yana wakiltar mulki mai ninki goma, wanda wanda ya fara yin fasikanci da Jezebel ne yake mulki a kansa. Jezebel tana nufin yin fasikanci da kowace masarauta, amma Ahab yana wakiltar na farko da ya yi haka, kuma Amurka ce take mutuwa a Dutsen Karmel kuma nan take ta zama saurayin farko na Jezebel. A bisa ga Daniyel 11, a can ne a dokar Lahadi Trump yake tashi tsaye a matsayin babban sarkin Girka, wanda Iskandar Mai Girma yake wakilta.

> And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:3, 4.

> Sai wani sarki mai ƙarfi zai tashi, wanda zai yi mulki da babban iko, ya kuma aikata yadda yake so. Amma sa’ad da ya tashi, mulkinsa zai karye, a raba shi zuwa ga iskokin huɗu na sama; ba kuwa ga zuriyarsa ba, kuma ba bisa ga irin ikon mulkin da ya yi ba: gama za a tumɓuke mulkinsa, a ba waɗansu dabam da su. Daniyel 11:3, 4.

Donald Trump stands up as the “mighty king” of the United Nations, who is represented within the verse and thereafter typified by the history of Alexander the Great. When he stands up, the United States, the sixth kingdom of Bible prophecy ends, and the seventh kingdom of ten kings in Revelation seventeen begins. The ten kings begin their seventh kingdom by agreeing there and then to give their seventh kingdom unto the papal power, who is the eighth kingdom, that is of the seven previous kingdoms. Their agreement was to fulfill God’s will, and His will is represented line upon line throughout the Scriptures of truth.

Donald Trump ya tashi a matsayin “sarki mai ƙarfi” na Majalisar Ɗinkin Duniya, wanda aka wakilta a cikin ayar kuma daga baya aka misalta shi ta tarihin Alexander the Great. Sa’ad da ya tashi, Amurka, masarauta ta shida ta annabcin Littafi Mai Tsarki, ta ƙare, kuma masarauta ta bakwai ta sarakuna goma a cikin Wahayi sura ta goma sha bakwai ta fara. Sarakunan goma sun fara masarautarsu ta bakwai ne ta wajen yarda a can take su ba da masarautarsu ta bakwai ga ikon papanci, wanda shi ne masarauta ta takwas, wadda take daga cikin masarautu bakwai na baya. Yarjejeniyarsu ita ce domin su cika nufin Allah, kuma nufinsa an wakilta shi layi bisa layi a ko’ina cikin Nassosin gaskiya.

## Typifying Rome

Wakiltar Roma Ta Hanyar Alama

Verses five through nine of Daniel eleven were fulfilled with a prophetic history that perfectly typified the history of the papal power as set forth in verses thirty-one through forty of the same chapter. The line of history in verses five through nine parallel the line of history in verses thirty-one through verse forty. Both lines identify a period that the power representing papal Rome first overcame three obstacles, ruled for a period until there was a broken treaty that brought a southern king upon them that delivered a deadly wound. The more closely those two lines are studied and compared to history, the more profoundly accurate they are recognized to be. Their accuracy is in regards to how closely they represent the structure within the verses and also the history which fulfilled the verses.

Aya ta biyar zuwa ta tara na Daniyel goma sha ɗaya sun cika da tarihin annabci wanda ya kwatanta daidai tarihin ikon papanci kamar yadda aka bayyana a aya ta talatin da ɗaya zuwa ta arba’in na wannan sura ɗaya. Jerin tarihin da ke aya ta biyar zuwa ta tara ya yi daidai da jerin tarihin da ke aya ta talatin da ɗaya zuwa aya ta arba’in. Dukkanin jerin biyun suna nuna wani lokaci ne wanda ikon da yake wakiltar Roma ta papanci ya fara shawo kan cikas uku, ya yi mulki na wani lokaci har sai da aka karya yarjejeniya, abin da ya jawo wani sarki na kudu ya taso a kansu wanda ya yi musu mummunar rauni mai kisa. Yayin da ake ƙara nazari da kwatanta waɗannan jerin biyu da tarihi sosai, sai a ƙara gane cewa suna da daidaito mai zurfi ƙwarai. Daidaitonsu yana game da yadda suke wakiltar tsarin da ke cikin ayoyin da kuma tarihin da ya cika ayoyin.

The history that fulfilled the five verses parallels and aligns with the history of papal Rome set forth in verses thirty-one through forty, and provide the setting for the introduction of Antiochus the Great in verses ten through fifteen.

Tarihin da ya cika ayoyi biyar ɗin nan yana tafiya daidai kuma yana daidaita da tarihin Roma ta Paparoma da aka bayyana a cikin ayoyi talatin da ɗaya zuwa arba’in, kuma yana ba da shimfiɗar gabatar da Antiochus Mai Girma a cikin ayoyi goma zuwa goma sha biyar.

> But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.

> Amma ’ya’yansa za su tashi da ƙarfi, su kuma tara tarin manyan rundunoni; ɗaya kuwa lalle zai zo, ya mamaye, ya kuma ratsa; sa’an nan zai komo, ya sake tashi da ƙarfi, har zuwa kagararsa. Daniyel 11:10.

In fulfillment of verse ten, Antiochus the Great was victorious all the way up to the fortress of Egypt, where he ended the campaign in order to regroup. That history typifies the collapse of the Soviet Union in 1989, as represented in verse forty of the same chapter.

A cikar aya ta goma, Antiochus Mai Girma ya yi nasara har zuwa katangar ƙarfi ta Masar, inda ya dakatar da yaƙin domin ya sake tattara ƙarfinsa. Wannan tarihin yana wakiltar rugujewar Tarayyar Soviet a shekara ta 1989, kamar yadda aka nuna a aya ta arba’in na wannan babin.

> And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. Daniel 11:40.

> Kuma a ƙarshen zamani sarkin kudu zai farmake shi; sarkin arewa kuwa zai zo masa kamar guguwa, da karusai, da mahayan dawakai, da jiragen ruwa masu yawa; zai kuma shiga cikin ƙasashe, ya yi ambaliya, ya kuma ratsa. Daniyel 11:40.

Verse ten’s “shall certainly come, and overflow, and pass through” is identical in Hebrew to verse forty’s “he shall enter into the countries, and shall overflow and pass over.” Both verses are identifying when the king of the north (Antiochus in verse ten and Reagan in verse forty) defeat the king of the south (Ptolemy in verse ten and the Soviet Union in verse forty). Both attacks were retaliatory against the king of the south’s prior victory (Ptolemy in verses five through nine and Napoleon in verse forty). The southern king’s motivation for attack was a broken treaty (the marriage of Bernice in verses five through nine and the broken Treaty of Tolentino of 1797 with Napoleon). The prophetic structure represented within the verses and the verses’ subsequent fulfillment in history also aligns with Isaiah 8:8.

Kalman “lalle zai zo, ya yi ambaliya, ya ratsa” na aya ta goma daidai yake a Ibrananci da kalman aya ta arba’in cewa, “zai shiga cikin ƙasashe, ya yi ambaliya, ya ketare.” Duka ayoyin suna nuna lokacin da sarkin arewa (Antiochus a aya ta goma da Reagan a aya ta arba’in) ya ci sarkin kudu da yaƙi (Ptolemy a aya ta goma da Tarayyar Soviet a aya ta arba’in). Duka hare-haren ramuwar gayya ne a kan nasarar da sarkin kudu ya samu tun da farko (Ptolemy a ayoyi biyar zuwa tara da Napoleon a aya ta arba’in). Abin da ya motsa sarkin kudu ya kai hari shi ne yarjejeniya da aka karya (auren Bernice a ayoyi biyar zuwa tara da karya Yarjejeniyar Tolentino ta shekara ta 1797 tare da Napoleon). Tsarin annabci da aka wakilta a cikin ayoyin, da kuma cikawarsu ta gaba a cikin tarihi, su ma sun yi daidai da Ishaya 8:8.

> And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. Isaiah 8:8.

> Kuma zai ratsa ta Yahuza; zai mamaye ya kuma ketare, zai kai har zuwa wuya; kuma shimfiɗawar fikafikansa za ta cika faɗin ƙasarka, ya Immanuwel. Ishaya 8:8.

When Isaiah predicts that Sennacherib’s army “shall overflow and go over,” it is once again the same Hebrew as in verse ten and forty. Isaiah identifies when Sennacherib, the northern kingdom conquered the southern kingdom of Judah, but he left Jerusalem standing, for he only reached “to the neck,” just as Antiochus reached to the border in verse ten. Sennacherib’s motivation was that Hezekiah had broken the treaty with Assyria, as represented by Hezekiah ceasing the agreed upon tribute. The broken treaty is the anomaly to the three parallel verses. They each involved a broken treaty, but with Ptolemy and Napoleon the northern king was charged with breaking the treaty. Sennacherib, the northern king charged Hezekiah with refusing the allotted tribute.

Lokacin da Ishaya ya yi annabcin cewa rundunar Sennakerib “za ta kwarara ta kuma ketare,” wannan ne kuma irin wannan Ibrananci da ke cikin aya ta goma da ta arba’in. Ishaya ya bayyana lokacin da Sennakerib, sarkin mulkin arewa, ya ci mulkin kudu na Yahuza da yaƙi, amma ya bar Urushalima a tsaye, gama ya kai ne kawai “har wuyansa,” kamar yadda Antiyokus ya kai ga iyaka a aya ta goma. Dalilin Sennakerib kuwa shi ne Hezekiya ya karya yarjejeniya da Assuriya, kamar yadda hakan ya wakilta a cikin dakatarwar da Hezekiya ya yi na harajin da aka amince a biya. Karyewar yarjejeniyar ita ce abin da ba ya daidaita da ayoyi uku masu kama da juna. Kowannensu ya ƙunshi karya yarjejeniya, amma a wajen Tolomi da Napoléon an tuhumi sarkin arewa da karya yarjejeniyar. Sennakerib kuwa, sarkin arewa, ya tuhumi Hezekiya da ƙin bayar da harajin da aka ƙayyade.

> Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them. And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king’s house. 2 Kings 18:13–15.

> To, a shekara ta goma sha huɗu ta sarautar sarki Hezekiya, Sennakerib sarkin Assuriya ya hau yaƙi da dukan biranen Yahuda masu katanga, ya kuma ci su. Sai Hezekiya sarkin Yahuda ya aika zuwa wurin sarkin Assuriya a Lakish, yana cewa, Na yi laifi; ka janye daga gare ni: abin da ka ɗora mini zan ɗauka. Sai sarkin Assuriya ya sa wa Hezekiya sarkin Yahuda talanti ɗari uku na azurfa da talanti talatin na zinariya. Hezekiya kuwa ya ba shi dukan azurfar da aka samu a cikin gidan Ubangiji, da kuma cikin taskokin gidan sarki. 2 Sarakuna 18:13–15.

Sennacherib’s northern army captured forty-six Judean cities on his march to Jerusalem. It is of great prophetic significance that Isaiah 8:8 connects with verses ten and forty, thus, providing a third witness of the collapse of the southern kingdom of the Soviet Union in 1989. That collapse marks the beginning of a period of verse forty that is empty. From the fulfillment of verse forty in 1989 unto verse forty-one, which represents the soon-coming Sunday law, there is an empty period in verse forty. That period begins at 1989 and ends at the Sunday law. Verse forty has nothing to say of that period of time, but verse forty can be understood with the methodology of line upon line.

Rundunar Sanakerib ta arewa ta kwace birane arba’in da shida na Yahuda a kan hanyarta ta zuwa Urushalima. Yana da babbar muhimmiyar ma’ana ta annabci cewa Ishaya 8:8 yana da alaƙa da ayoyi na goma da na arba’in, ta haka yana ba da shaida ta uku game da rushewar mulkin kudu na Tarayyar Soviet a shekara ta 1989. Wannan rushewar ce ta nuna farkon wani zamani na ayar arba’in da ba kome a cikinsa. Daga cikar ayar arba’in a shekara ta 1989 har zuwa aya ta arba’in da ɗaya, wadda take wakiltar dokar Lahadi mai zuwa nan ba da daɗewa ba, akwai wani zamani marar abin da aka ambata a cikin ayar arba’in. Wannan zamani yana farawa a 1989 kuma yana ƙarewa da dokar Lahadi. Aya ta arba’in ba ta faɗi kome game da wannan zamani ba, amma ana iya fahimtar aya ta arba’in ta wurin tsarin layi bisa layi.

A primary “key” to establish the hidden history of verse forty, is Isaiah’s witness of the victorious retaliatory war of the northern kingdom against the southern kingdom. Whether it is the rebellion of Hezekiah ceasing to honor the previous commitment to provide “tribute” to Assyria, or the setting aside of Bernice by Antiochus or Napoleon’s Treaty of Tolentino all three verses were fulfilled by histories that emphasize a broken treaty as an underlying motivation for attacking. During the Obama presidency, under the State Department of John Kerry, the assistant secretary Victoria Nuland brought about a color revolution to overthrow the government of the Ukraine. From that point on two sides of one argument exist about the Ukrainian War; Putin says it was a broken treaty, and his opponents say the treaty Putin points to never existed in the context Putin claims. Whether a treaty was actually made and then broken, or vise versa matters not, for the prophetic record simply records a broken treaty as motivation for war.

Wata babbar “maɓalli” don tabbatar da ɓoyayyen tarihin aya ta arba’in ita ce shaidar Ishaya game da yaƙin ramuwar gayya na nasara da masarautar arewa ta yi a kan masarautar kudu. Ko kuwa tawayen Hezekiya ne na daina girmama alkawarin da ya gabata na ba da “haraji” ga Assuriya, ko kuma kawar da Bernice da Antiochus ya yi, ko kuma Yarjejeniyar Tolentino ta Napoleon, dukan ayoyi ukun sun cika ta wurin tarihohi waɗanda suka jaddada karya yarjejeniya a matsayin dalili na asali na kai hari. A lokacin shugabancin Obama, a ƙarƙashin Ma’aikatar Harkokin Wajen Ƙasa ta John Kerry, mataimakiyar sakatariya Victoria Nuland ta haifar da juyin juya halin launi domin kifar da gwamnatin Ukraine. Tun daga wannan lokaci akwai ɓangarori biyu na muhawara guda game da Yaƙin Ukraine; Putin yana cewa yarjejeniya ce aka karya, kuma masu adawarsa suna cewa yarjejeniyar da Putin yake nuni da ita ba ta taɓa wanzuwa ba a cikin mahallin da Putin yake iƙirari. Ko kuwa an yi yarjejeniya ne da gaske sannan aka karya ta, ko akasin haka, ba shi da muhimmanci, domin tarihin annabci kawai yana rubuta karya yarjejeniya a matsayin dalilin yaƙi.

Isaiah 8:8 provides the “key” to see that the northern king only conquers up to the neck, or up to the head. That “key” identifies Russia as the head that was left standing after the collapse of the body in 1989. Verse eights prophetic importance is not only found in the “key” of identifying the head, but its identification of the “neck” representing the head, or the capital city can only be established in connection with a previous passage of the same vision of Isaiah 8. That vision begins in chapter seven, and in verses seven and eight, a head is defined as a king, or his kingdom or the capital city of a kingdom. Jerusalem was the capital of Judah, whose 46 cities were conquered by Sennacherib’s army, but Sennacherib left the capital city of Jerusalem standing.

Ishaya 8:8 yana ba da “mabuɗin” da zai sa a ga cewa sarkin arewa yana cin nasara ne kawai har zuwa wuya, ko kuma har zuwa kai. Wannan “mabuɗin” yana nuna Rasha a matsayin kan da aka bari a tsaye bayan rugujewar jiki a shekara ta 1989. Muhimmancin annabcin aya ta takwas ba a same shi kawai a cikin “mabuɗin” tantance kai ba, amma kuma tantancewar da take yi ga “wuya” a matsayin wakilcin kai, ko kuma babban birni, ba za a iya tabbatar da ita ba sai dangane da wani sashe na baya na wannan hangen nesa ɗin nan na Ishaya 8. Wannan hangen nesa yana farawa ne a sura ta bakwai, kuma a ayoyi na bakwai da takwas, an bayyana kai a matsayin sarki, ko mulkinsa, ko kuma babban birnin mulki. Urushalima ita ce babban birnin Yahuda, wanda birane 46 nata rundunar Sennakerib ta ci, amma Sennakerib ya bar babban birnin Urushalima a tsaye.

> For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

> Gama kan Suriya kuwa shi ne Damascus, kuma shugaban Damascus shi ne Rezin; kuma cikin shekara sittin da biyar za a karya Ifraimu, har ba za ta ƙara zama al’umma ba. Kuma shugaban Ifraimu shi ne Samariya, kuma shugaban Samariya shi ne ɗan Remaliya. In ba ku gaskata ba, lalle ba za a tabbatar da ku ba. Ishaya 7:8, 9.

When Sennacherib’s army came to the walls of Jerusalem in 701 BC, he came up to the neck, and in so doing; he left an historical witness of Russia remaining after the 1989 collapse. As Antiochus the Great began his retaliation against the southern kingdom he came in verse ten to the border of Egypt, but did not enter. What is significant in the victory of Antiochus in verse ten is that it marks the conclusion of a military campaign by Antiochus that lacked a distinct battle, but represents his work in re-establishing previously lost geography. His conquering in verse ten represents the conclusion of several victories. He ended the campaign of the fourth Syrian war at Raphia, which means “borderland,” and Raphia was the border, or “neck” of Egypt. Antiochus’s campaign of 219 BC to 217 BC represents the overflowing and passing over of the collapse of the Soviet Union in 1989 unto 1991, when the king passed over the countries.

Sa’ad da rundunar Sennakerib ta zo ganuwar Urushalima a shekara ta 701 K.H., ya kai har wuyanta, kuma a yin haka; ya bar shaidar tarihi game da Rasha da ta rage bayan rushewar 1989. Kamar yadda Antiyokus Mai Girma ya fara ramuwar gayyarsa a kan mulkin kudu, a aya ta goma ya zo iyakar Masar, amma bai shiga ba. Abin da yake da muhimmanci a nasarar Antiyokus a aya ta goma shi ne cewa tana nuna kammalawar yaƙin neman zaɓe na soja da Antiyokus ya gudanar wanda bai ƙunshi wani yaƙi na musamman a sarari ba, amma yana wakiltar aikinsa na sake kafa yankunan ƙasa da aka riga aka rasa. Cin nasararsa a aya ta goma yana wakiltar kammalawar nasarori da dama. Ya ƙare yaƙin Siriya na huɗu a Raphia, wanda ma’anarsa ita ce “ƙasar iyaka,” kuma Raphia ita ce iyaka, ko “wuya” na Masar. Yaƙin neman zaɓen Antiyokus daga 219 K.H. zuwa 217 K.H. yana wakiltar ambaliya da ƙetarewa na rushewar Tarayyar Soviet daga 1989 zuwa 1991, lokacin da sarki ya ƙetare ƙasashe.

Prophetically Isaiah 8:8 allows Russia, as the neck in Sennacherib’s battle, or the fortress in Antiochus’s to be identified at the king of the south at the battle of Raphia, as represented by the fulfillment of verse eleven. In doing so, it directly connects the external history represented by the dragon (king of the south) the beast (the king of the north) and the false prophet (the king of the north’s proxy power) with the internal line of prophecy as represented by the sixty-five year prophecy of verse seven of chapter seven.

A fahimtarsa ta annabci, Ishaya 8:8 ya ba da damar a gane Rasha—kamar wuya a yaƙin Sennakerib, ko kuma kagara a na Antiochus—a matsayin sarkin kudu a yaƙin Raphia, kamar yadda cikar aya ta goma sha ɗaya take wakilta. A yin haka, yana haɗa tarihi na waje kai tsaye—wanda maciji yake wakilta (sarkin kudu), dabbar kuwa (sarkin arewa), da annabin ƙarya (ikon wakilcin sarkin arewa)—da layin annabcin cikin gida kamar yadda annabcin shekaru sittin da biyar na aya ta bakwai a sura ta bakwai yake wakilta.

Prophetically the significance of Sennacherib coming up to Jerusalem provides one of the most powerful prophetic testimonies of God’s power in the Scriptures, as God there destroyed Sennacherib’s army of 185,000 men in one night. The day before, on the wall of Jerusalem was both Eliakim and Shebna, the symbols of Laodicean and Philadelphian Adventism who are marked at the closed door of 1844 and the closed door of the Sunday law.

A ma’anar annabci, muhimmancin zuwan Sennakerib zuwa Urushalima yana ba da ɗaya daga cikin mafi ƙarfafa shaidun annabci game da ikon Allah a cikin Nassosi, domin a can Allah ya hallaka rundunar Sennakerib mai mutane 185,000 a cikin dare guda. A ranar da ta gabata, a kan katangar Urushalima akwai Eliyakim da Shebna duka biyun, alamu na Adventism na Laodicea da na Philadelphia waɗanda aka yi wa alama a ƙofar rufaffiya ta 1844 da kuma ƙofar rufaffiya ta dokar Lahadi.

> Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them. And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field. Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder. Isaiah 36:1–3.

> To, a shekara ta goma sha huɗu ta mulkin sarki Hezekiya, sai Sennakerib sarkin Assuriya ya haura yaƙi da dukan garuruwa masu katanga na Yahuza, ya kuwa ci su. Sai sarkin Assuriya ya aiki Rabshakke daga Lakish zuwa Urushalima wurin sarki Hezekiya tare da runduna mai girma. Ya kuwa tsaya a bakin magudanar tafkin sama a kan babban hanyar filin mai wanki. Sai Eliyakim ɗan Hilkiya, wanda yake shugaban gidan sarauta, da Shebna magatakarda, da Yowa ɗan Asaf mai rubuta tarihin sarauta, suka fito zuwa gare shi. Ishaya 36:1–3.

In Isaiah chapter seven, Isaiah is sent with a message to wicked Ahaz, the king of Judah, the southern kingdom. It is that kingdom who Sennacherib is attacking in chapter eight, verse eight. When Isaiah meets wicked king Ahaz, he meets him “by the conduit of the upper pool in the highway of the fuller’s field,” which is right where Rabshakeh blasphemes the name of the Lord. Isaiah taught that he and his children were signs.

A cikin Ishaya sura ta bakwai, an aike Ishaya da saƙo zuwa ga mugun Ahaz, sarkin Yahuza, wato mulkin kudanci. Wannan ne mulkin da Sennakerib yake kai wa hari a sura ta takwas, aya ta takwas. Sa’ad da Ishaya ya sadu da mugun sarki Ahaz, ya same shi “a bakin magudanar tafkin sama a kan babban titin filin mai wanki,” a daidai wurin da Rabshakeh ya yi saɓo ga sunan Ubangiji. Ishaya ya koyar cewa shi da ’ya’yansa alamu ne.

> Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion. Isaiah 8:18.

> Ga ni, ni da yaran da Ubangiji ya ba ni, mun zama alamu da abubuwan al’ajabi a cikin Isra’ila daga wurin Ubangijin runduna, wanda yake zaune a Dutsen Sihiyona. Ishaya 8:18.

When Isaiah met wicked king Ahaz “by the conduit of the upper pool in the highway of the fuller’s field,” Isaiah had brought his son Shearjashub, which means, “a remnant shall return.”

Sa’ad da Ishaya ya sadu da mugun sarki Ahaz “a bakin magudanar tafkin sama a kan babban titin filin mai wanki,” Ishaya ya zo tare da ɗansa Shearjashub, wanda ma’anarsa ita ce, “raguwa za su komo.”

> Then said the Lord unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field. Isaiah 7:3.

> Sai Ubangiji ya ce wa Ishaya, Ka fita yanzu ka taryi Ahaz, kai da Shearjashub ɗanka, a ƙarshen magudanar tafkin sama a kan babban hanyar filin mai wankin tufafi. Ishaya 7:3.

Shearjashub identifies that the message proclaimed by Isaiah at “the end of the conduit of the upper pool in the highway of the fuller’s field” is a message identifying the remnant who return. That remnant is those in the book of Malachi who are called to test the Lord by returning unto him, and by returning the tithes into the storehouse. Those who return are also represented by Jeremiah as those who return after the first disappointment. In chapter seven “the end of the conduit of the upper pool in the highway of the fuller’s field” portrays Isaiah giving a message to a wicked southern king, and in Isaiah thirty-six Eliakim, Shebna and Joah the recorder interacted for Hezekiah, while Rabshakeh represented Sennacherib.

Shearjashub yana bayyana cewa saƙon da Ishaya ya yi shela a “ƙarshen magudanar tafkin sama a kan babbar hanyar filin mai wanki” saƙo ne da ke nuna ragowar da suka komo. Wannan ragowar su ne waɗanda a cikin littafin Malachi aka kira su su gwada Ubangiji ta wurin komowa gare shi, da kuma ta wurin mayar da zakka cikin ma’adanar ajiya. Waɗanda suka komo, Irmiya ma ya wakilta su a matsayin waɗanda suka komo bayan rashin cikar bege na farko. A sura ta bakwai “ƙarshen magudanar tafkin sama a kan babbar hanyar filin mai wanki” yana nuna Ishaya yana ba wani mugun sarkin kudu saƙo, kuma a cikin Ishaya talatin da shida Eliyakim, Shebna da Joah mai rubutun tarihin suka yi hulɗa a madadin Hezekiya, yayin da Rabshakeh ya wakilci Sennakerib.

The first message of “the end of the conduit of the upper pool in the highway of the fuller’s field” is proclaimed by Isaiah and his son, the last message of “the end of the conduit of the upper pool in the highway of the fuller’s field” was proclaimed by three persons. The first message was to an internal king and the second was to an external king. The dividing line is the wall, which is a symbol of God’s law, and the Sunday law that represents the removal of the wall of separation of church and state. At the Sunday law, or at the wall there are three symbols; Eliakim is Philadelphia, Shebna is Laodicea and Joab the recorder is Sardis.

Saƙon farko na “ƙarshen mashigin ruwan tafkin sama a bakin hanyar gonar mai wankin tufafi” Ishaya da ɗansa ne suka shelanta shi; saƙo na ƙarshe na “ƙarshen mashigin ruwan tafkin sama a bakin hanyar gonar mai wankin tufafi” kuwa mutane uku ne suka shelanta shi. Saƙon farko an yi shi ne ga wani sarki na cikin gida, saƙo na biyu kuma ga wani sarki na waje. Layin rarrabewa shi ne bango, wanda alama ce ta dokar Allah, da kuma dokar Lahadi wadda take wakiltar cire bangon rabuwa tsakanin coci da ƙasa. A lokacin dokar Lahadi, ko kuma a wurin bangon, akwai alamomi uku; Eliyakim shi ne Filadelfiya, Shebna kuma shi ne Laodikiya, Yo’ab kuwa magatakarda ne, shi ne Sardis.

At the Sunday law, many are overthrown according to Daniel eleven forty-one and those persons are those who are held accountable for the light upon the seventh-day Sabbath. Those who are overthrown in verse forty-one are Laodicean Seventh-day Adventists, and Eliakim represents Philadelphia.

A lokacin dokar Lahadi, ana tumbuke mutane da yawa bisa ga Daniyel goma sha ɗaya aya ta arba’in da ɗaya, kuma waɗannan mutanen su ne waɗanda ake ɗora wa alhakin hasken da ya shafi Asabar ta yini na bakwai. Waɗanda aka tumbuke a aya ta arba’in da ɗaya su ne Adventistocin yini na bakwai na Laodikiya, kuma Eliyakim yana wakiltar Filadelfiya.

> And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah: And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah. And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. Isaiah 22:20–22.

> Kuma zai zama a wannan rana, zan kira bawana Eliyakim ɗan Hilkiya: zan tufatar da shi da rigarka, kuma in ƙarfafa shi da ɗamararka, kuma zan ɗora mulkinka a hannunsa: kuma zai zama uba ga mazaunan Urushalima, da kuma ga gidan Yahuza. Kuma mabuɗin gidan Dawuda zan ɗora a kafaɗarsa; haka zai buɗe, ba kuwa wanda zai rufe; kuma zai rufe, ba kuwa wanda zai buɗe. Ishaya 22:20–22.

> And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Revelation 3:7–9.

> Ka rubuta wa mala’ikan ikkilisiyar da take Filadelfiya cewa; Ga abin da Mai Tsarki yake faɗi, Mai Gaskiya, Mai riƙe da maɓallin Dawuda, wanda yake buɗewa kuma babu mai rufewa; yake kuma rufewa kuma babu mai buɗewa; Na san ayyukanka: ga shi, na sa ƙofa a gabanka a buɗe, kuma babu mai iya rufe ta: gama kana da ɗan ƙarfi kaɗan, kuma ka kiyaye maganata, ba ka kuwa musun sunana ba. Ga shi, zan sa waɗanda suke na majami’ar Shaidan, waɗanda suke cewa su Yahudawa ne, alhali kuwa ba haka ba ne, sai dai ƙarya suke yi; ga shi, zan sa su zo su yi sujada a gaban ƙafafunka, su kuma san cewa na ƙaunace ka. Ru’ya ta Yohanna 3:7–9.

Shebna is replaced by Eliakim, and Shebna on the wall represents Laodicean Seventh-day Adventists who refuse to be benefitted by the message of the early or latter rain. The early rain with the church was represented by Isaiah and the remnant who returned, and the message was directed at an apostate church, represented by wicked king Ahaz. The message from the wall was given to a wicked king of the north that was seeking to defeat Jerusalem, and it represents the latter rain in relation to the early rain. While God’s church is judged the early or former rains sprinkles, but at the Sunday law the rain is poured out without measure. The message to Ahaz was the internal message, the message to Sennacherib was external. The first voice of Revelation 18:1–3 is a repetition of the second angel’s message and it is internal. The second voice of Revelation eighteen verse four is external and is the third message. Isaiah and his son brought the internal second angels message, and on the wall with an external message there are three souls.

An maye gurbin Shebna da Eliyakim, kuma Shebna a kan katanga yana wakiltar Adventistocin Bakwai na Laodikiya waɗanda suka ƙi su amfana da saƙon ruwan sama na fari ko na baya. Ruwan saman fari tare da ikkilisiya Ishaya ne ya wakilta, tare da saura waɗanda suka komo, kuma an nufi saƙon ga ikkilisiya mai ridda, wadda mugun sarki Ahaz ya wakilta. Saƙon daga kan katanga an ba da shi ga mugun sarkin arewa wanda yake neman ya ci Urushalima da yaƙi, kuma yana wakiltar ruwan saman baya dangane da ruwan saman fari. Yayinda ake yin hukunci a kan ikkilisiyar Allah, ruwan sama na fari ko na dā yana yayyafi, amma a lokacin dokar Lahadi ana zuba ruwan saman ba tare da awo ba. Saƙon zuwa ga Ahaz shi ne saƙon cikin gida, saƙon zuwa ga Sennakerib kuwa na waje ne. Murya ta fari ta Ru’ya ta Yohanna 18:1–3 maimaitawar saƙon mala’ika na biyu ce kuma saƙo ne na cikin gida. Murya ta biyu ta Ru’ya ta Yohanna sura ta goma sha takwas aya ta huɗu kuwa ta waje ce kuma ita ce saƙo na uku. Ishaya da ɗansa sun kawo saƙon mala’ika na biyu na cikin gida, kuma a kan katanga tare da saƙon waje akwai rayuka uku.

Eliakim is the one hundred and forty-four thousand, Shebna is Laodicean Seventh-day Adventism that is spewed out of the mouth of the Lord at that time. Joab the recorder represents God’s other flock who record the history leading up to the wall, in order to recognize the ensign of Eliakim, when it is lifted up.

Eliyakim shi ne dubu ɗari da arba’in da huɗu; Shebna kuwa shi ne Adventism na Laodicea na Kwana Bakwai da ake tofarwa daga bakin Ubangiji a wancan lokaci. Yo’ab, magatakarda, yana wakiltar sauran garken Allah waɗanda suke rubuta tarihin da ke kaiwa zuwa ga ganuwa, domin su gane tutar Eliyakim sa’ad da aka ɗaga ta.

Isaiah 8:8 brings the messages of Isaiah six through twelve into Daniel eleven, verse ten. In doing so it provides a second witness that the head of the kingdom is left standing after the attack. It identifies an argument of a broken treaty that is used to precipitate a battle.

Ishaya 8:8 ya shigar da saƙonnin Ishaya shida zuwa goma sha biyu cikin Daniyel goma sha ɗaya, aya ta goma. Ta haka yana ba da shaida ta biyu cewa shugaban mulkin ya rage a tsaye bayan harin. Yana fayyace hujjar keta alkawari da ake amfani da ita domin hanzarta tayar da yaƙi.

From the collapse of the Soviet Union in 1989, in verse forty until the soon-coming Sunday law represented in the next verse there is thirty-seven years of prophetic history that verse forty says nothing. Verses ten through fifteen of Daniel eleven represents the prophetic history that is not addressed in verse forty. It can only be seen when employing the methodology of line upon line. If ye will not believe, surely ye shall not be established, is the prophetic warning that is attached to the three verses that describe 1989, and the historical fulfillment of verse eight of Isaiah eight portrays a test for Eliakim and Shebna. Can you see, or are you blind?

Daga rushewar Tarayyar Soviet a shekara ta 1989, a aya ta arba’in, har zuwa dokar Lahadi mai gabatowa wadda aka wakilta a aya ta gaba, akwai shekaru talatin da bakwai na tarihin annabci waɗanda aya ta arba’in ba ta faɗi kome a kansu ba. Ayoyi goma zuwa goma sha biyar na Daniyel goma sha ɗaya suna wakiltar tarihin annabci wanda ba a ambata a aya ta arba’in ba. Ana iya ganinsa ne kaɗai sa’ad da ake amfani da tsarin layi bisa layi. “Idan ba za ku gaskata ba, lalle ba za a kafa ku ba,” ita ce gargaɗin annabci da aka ɗaura wa ayoyi uku da suke bayyana shekara ta 1989, kuma cikar tarihi na aya ta takwas ta Ishaya takwas yana nuna wani gwaji ga Eliyakim da Shebna. Za ku iya gani, ko kuwa makafi ne ku?

Verse forty-one of Daniel eleven is the soon-coming Sunday law in the United States that is typified by the history that fulfilled verse sixteen.

Aya ta arba’in da ɗaya na Daniyel goma sha ɗaya ita ce dokar Lahadi mai zuwa nan ba da daɗewa ba a Amurka, wadda tarihi da ya cika aya ta goma sha shida ya zama alama ta annabci gare ta.

> But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed. Daniel 11:16.

> Amma wanda ya zo gāba da shi zai aikata yadda ya ga dama, kuma ba wanda zai iya tsayawa a gabansa; zai kuma tsaya a ƙasa mai daraja, wadda za ta hallaka ta hannunsa. Daniyel 11:16.

> He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

> Zai kuma shiga ƙasar daraja, kuma ƙasashe masu yawa za su rushe; amma waɗannan za su tsira daga hannunsa, wato Edom, da Mowab, da manyan zuriyar Ammon. Daniel 11:41.

The historical fulfillment of verse sixteen on through to verse thirty in Daniel eleven is the history of pagan Rome. Every prophetic line in Daniel chapter eleven either typifies the history of pagan, papal or modern Rome. Every line either directly identifies a Roman history, or typifies a future Roman history. Every line. The verses that directly refer to the history fulfilled by pagan Rome, typify papal Rome. Together pagan Rome and papal Rome testify of modern Rome. Rome establishes the vision, for from the beginning of the chapter unto the end the vision is about Rome.

Cikar tarihi na aya ta goma sha shida har zuwa aya ta talatin a cikin Daniyel goma sha ɗaya shi ne tarihin Roma ta arna. Kowane layin annabci a cikin sura ta goma sha ɗaya ta Daniyel ko dai yana zama misali na tarihin Roma ta arna, ko ta papacy, ko ta zamani. Kowane layi ko dai yana bayyana tarihin Roma kai tsaye, ko kuma yana zama misali na tarihin Roma na gaba. Kowane layi. Ayoyin da suke nuni kai tsaye ga tarihin da Roma ta arna ta cika, suna zama misali na Roma ta papacy. Tare, Roma ta arna da Roma ta papacy suna ba da shaida game da Roma ta zamani. Roma ce ta kafa wahayin, domin tun daga farkon surar har zuwa ƙarshe, wahayin game da Roma ne.

Jesus identified that there was a traitor for the purpose of helping His disciples believe when the betrayal of Judas was made manifest.

Yesu ya bayyana cewa akwai mai cin amana domin ya taimaki almajiransa su gaskata sa’ad da cin amanar Yahuda ya bayyana a fili.

> “In pronouncing the woe upon Judas, Christ also had a purpose of mercy toward His disciples. He thus gave them the crowning evidence of His Messiahship. ‘I tell you before it come,’ He said, ‘that, when it is come to pass, ye may believe that I AM.’ Had Jesus remained silent, in apparent ignorance of what was to come upon Him, the disciples might have thought that their Master had not divine foresight, and had been surprised and betrayed into the hands of the murderous mob. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil. Now His words to Judas, showing that his treachery was fully known to his Master, would strengthen the faith of Christ’s true followers during His humiliation. And when Judas should have come to his dreadful end, they would remember the woe that Jesus had pronounced upon the betrayer.” The Desire of Ages, 655.

> “A cikin furta kaiton a kan Yahuda, Kristi kuma yana da manufar jinƙai ga almajiransa. Ta haka ne Ya ba su cikakkiyar hujja mafi girma ta Almasihancinsa. ‘Ina gaya muku tun kafin ya auku,’ in ji Shi, ‘domin idan ya faru, ku gaskata cewa NI NE.’ Da Yesu ya yi shiru, kamar ba Ya san abin da zai zo a kansa ba, da almajiran sun iya zato cewa Maigidansu ba shi da sani na allahntaka game da abin da ke gaba, kuma an kama Shi da mamaki aka kuma bashe Shi a hannun gungun masu kisa. Shekara guda kafin wannan, Yesu ya gaya wa almajiran cewa Ya zaɓi goma sha biyu, kuma ɗaya daga cikinsu shaidan ne. Yanzu kalmominsa ga Yahuda, waɗanda suka nuna cewa Maigidansa ya san cin amanarsa sarai, za su ƙarfafa bangaskiyar mabiyan Kristi na gaskiya a lokacin wulakancinsa. Kuma sa’ad da Yahuda ya kai ga ƙarshensa mai ban tsoro, za su tuna da kaiton da Yesu ya furta a kan mai cin amanar.” The Desire of Ages, 655.

December 31, 2023 the Lion of the tribe of Judah began to unseal the revelation of Himself, and the foundational test began. The test was over whether Rome was still the symbol that established the vision in verse fourteen, or had things changed? When the first antichrist from the United States began to reign on May 8, 2025, verse fourteen had been fulfilled. It could then be seen that the relationship between Trump and pope Leo had been typified by Reagan and John Paul II. The Ukrainian War which began in 2014, when the State Department of the United States brought about a color revolution in the Ukraine occurred in the presidency of Obama, who reigned during two popes. Reagan and John Paul II in verse ten, and then in 2014, the Ukrainian War began as represented by verse eleven’s battle of the borderland, or the battle of Raphia. Raphia means “borderland,” and so does the word, “Ukraine.” In that history Obama and two popes mark the second battle of the three battles of verses ten through fifteen. Then in 2024, Trump returned in fulfillment of verse thirteen. Then in verse fourteen the vision is established by the arrival of Trump’s popish counterpart.

A ranar 31 ga Disamba, 2023, Zakin ƙabilar Yahuda ya fara warware hatimin wahayin kansa, kuma gwaji na tushe ya fara. Gwajin ya ta’allaka ne a kan ko Roma har yanzu ita ce alamar da ta kafa wahayin da ke aya ta goma sha huɗu, ko kuwa al’amura sun canja? Sa’ad da maƙiyin Kristi na fari daga Amurka ya fara mulki a ranar 8 ga Mayu, 2025, aya ta goma sha huɗu ta riga ta cika. A sa’an nan kuma aka iya ganin cewa dangantakar da ke tsakanin Trump da Paparoma Leo an riga an yi mata misali ta hanyar Reagan da John Paul II. Yaƙin Yukiren, wanda ya fara a 2014, lokacin da Ma’aikatar Harkokin Wajen Amurka ta haddasa juyin juya halin launi a Yukiren, ya faru ne a zamanin shugabancin Obama, wanda ya yi mulki a zamanin papoci biyu. Reagan da John Paul II a aya ta goma, sannan kuma a 2014, Yaƙin Yukiren ya fara kamar yadda aya ta goma sha ɗaya ta wakilta da yaƙin yankin kan iyaka, wato yaƙin Raphia. Raphia na nufin “yankin kan iyaka,” haka ma kalmar, “Ukraine.” A cikin wannan tarihin Obama da papoci biyu suna nuna yaƙi na biyu cikin yaƙe-yaƙe uku na ayoyi goma zuwa goma sha biyar. Sa’an nan a 2024, Trump ya dawo cikin cikar aya ta goma sha uku. Sa’an nan kuma a aya ta goma sha huɗu, an kafa wahayi ta wurin zuwan takwaran Trump na papanci.

What was established is that the three battles of verses ten through fifteen represent three waymarks that each identify the relationship between Jezebel and Ahab leading to Mount Carmel at the Sunday law. With Reagan Jezebel was in Samaria, hidden by a secret alliance. Then the priests of Baal and the prophets of the grove lifted up the spiritualism of woke liberal Catholicism, combined with Obama’s schizophrenic symbolism of both the false prophet of apostate Protestantism and the false prophet of Islam, the worship of mother earth, the licentiousness and anarchy of the French Revolution. Then Trump returned in 2024, and the open relationship between the beast and its image was made manifest in 2025. Its 2026, and the external vision test of the foundation has passed, and we are now in the vision of the temple test.

Abin da aka kafa shi ne cewa yaƙe-yaƙe uku na ayoyi na goma zuwa goma sha biyar suna wakiltar alamomi uku, waɗanda kowannensu yake bayyana dangantakar da ke tsakanin Jezebel da Ahab wadda take kaiwa zuwa Dutsen Karmel a dokar Lahadi. A zamanin Reagan, Jezebel tana cikin Samariya, a ɓoye ta wurin wani ƙawance na asiri. Sa’an nan firistocin Ba’al da annabawan kurmi suka ɗaga ruhaniyancin Katolika mai sassaucin ra’ayi na “woke,” tare da haɗa shi da alamar Obama mai ruɗani ta fuskoki biyu—na annabin ƙarya na Furotestantanci mai ridda da kuma annabin ƙarya na Musulunci—da bautar uwa duniya, da fasikanci da rashin tsari na Juyin Juya Hali na Faransa. Sa’an nan Trump ya dawo a 2024, kuma bayyananniyar dangantaka tsakanin dabbar da surarta ta bayyana sarai a 2025. Yanzu 2026 ne, kuma gwajin hangen nesa na waje na harsashin ya wuce, kuma yanzu muna cikin gwajin hangen nesa na haikali.

Verse eleven was fulfilled at the battle of Raphia in 217 BC, and typifies the Ukrainian War that began in 2014, which escalated in 2022, and is now on the verge of concluding. Putin will prevail, but the victory simply introduces the beginning of his demise. The prophetic structure of verse eleven and its historical fulfillment at Ptolemy’s victory at the battle of Raphia in 217 BC in fulfillment of verse eleven of chapter eleven aligns with the prophetic history of king Uzziah. Both Ptolemy and Uzziah were southern kings, whose hearts were lifted up because of military successes, but their lifted-up hearts brought both of them down, and the demise of both is associated with mutual attempts to make an offering in the sanctuary in Jerusalem.

Aya ta goma sha ɗaya ta cika a yaƙin Raphia a shekara ta 217 K.H., kuma tana wakiltar Yaƙin Ukraine da ya fara a 2014, wanda ya tsananta a 2022, kuma yanzu yana gab da ƙarewa. Putin zai yi nasara, amma nasarar kawai tana gabatar da farkon halakarsa. Tsarin annabci na aya ta goma sha ɗaya da cikar ta a tarihin nasarar Ptolemy a yaƙin Raphia a shekara ta 217 K.H., a cikar aya ta goma sha ɗaya ta sura ta goma sha ɗaya, ya yi daidai da tarihin annabci na sarki Uzziah. Dukansu Ptolemy da Uzziah sarakuna ne na kudu, waɗanda zukatansu suka ɗaukaka saboda nasarorin soja, amma ɗaukakar zukatansu ta jawo fāɗuwarsu duka biyun, kuma halakar su duka tana da alaƙa da yunƙurin da kowannensu ya yi na miƙa hadaya a Wuri Mai Tsarki a Urushalima.

We will continue to consider the demise of Putin that leads into the battle of Panium in verse fifteen in the next article.

Za mu ci gaba da yin la’akari da hallakar Putin wadda take kaiwa zuwa yaƙin Panium a aya ta goma sha biyar a talifi na gaba.

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