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# The Book of Daniel - Number One-Hundred and Forty-Four

Littafin Daniyel — Lamba Dari da Arba’in da Huɗu

The Prophetic Significance of the Collapse of the Democratic Party in the United States

Muhimmancin Annabci na Rugujewar Jam’iyyar Demokraɗiyya a Ƙasar Amurka

Author

Jeff Pippenger

Published

March 18, 2024

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The collapse of the Democratic party in the United States is a specific subject of biblical prophecy. It is one of the prophetic characteristics associated with the eighth and last president of the United States. It is associated with the prophetic dynamics of making the eighth president, who is of the seven, the head of the image of the beast. The image of the beast in the world is twofold, yet threefold. It is twofold in that it represents a combination of Church and State, but its threefold, for it is made up of ten kings (statecraft), that is directed by the premier king (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, that is of the seven.

Rushewar jam’iyyar Democratic a cikin Ƙasar Amurka takamaiman batu ne na annabcin Littafi Mai Tsarki. Yana ɗaya daga cikin siffofin annabci da suke da alaƙa da shugaban ƙasa na takwas kuma na ƙarshe na Ƙasar Amurka. Yana da alaƙa da yanayin annabci na mai da shugaban ƙasa na takwas, wanda yake daga cikin bakwai, shugaban siffar dabbar. Siffar dabbar a duniya tana da fuska biyu, duk da haka kuma sau uku ce. Tana da fuska biyu domin tana wakiltar haɗuwar Ikilisiya da Jiha, amma sau uku ce, gama tana ƙunshe da sarakuna goma (mulkin jiha), wanda babban sarki ne (mulkin ikilisiya) yake jagoranta. Wannan dabbar kuwa kai ɗaya ne yake hau kanta, kuma yake mulkinta, wato kai na takwas, wanda yake daga cikin bakwai.

The image of the beast in the United States is twofold, yet threefold. It is twofold in that it represents a combination of church and state, but its threefold, for it is made up with an apostate Republican horn (statecraft), that is directed by an apostate Protestant horn (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, which is of the seven.

Siffar dabbar a cikin Ƙasar Amurka tana da fuska biyu, duk da haka kuma tana da fuska uku. Tana da fuska biyu saboda tana wakiltar haɗuwar coci da jiha, amma tana da fuska uku, domin an gina ta ne da ƙaho na Jamhuriyya mai ridda (mulkin siyasa), wanda kuma ƙaho na Furotesta mai ridda (mulkin coci) yake jagoranta. Ana hawa wannan dabbar kuma ana mulkarta ne ta wurin kai guda ɗaya, wato kai na takwas, wanda yake daga cikin bakwai ɗin nan.

The head, in either case, is a full-blown dictator. The environment where his dictatorship is clearly illustrated is the line of the history when the earth beast speaks as a dragon, for “speaking” is the primary characteristic of the earth beast. It spoke in 1776, 1789, 1798, 1863, 2001, 2021 and it is about to speak again when the image is fully formed at the soon-coming Sunday law.

Kan, a kowace harka, azzalumi ne cikakke. Muhallin da mulkinsa na kama-karya yake bayyana a sarari shi ne a sahun tarihin lokacin da dabbar ƙasa take magana kamar maciji, domin “magana” ita ce babbar alamar dabbar ƙasa. Ta yi magana a 1776, 1789, 1798, 1863, 2001, 2021 kuma tana gab da sake magana sa’ad da sifar za ta cika kafuwa a dokar Lahadi mai zuwa nan ba da daɗewa ba.

In the days of Paul, the mystery of iniquity, which was the papal power, was already at work, but it was being restrained by the dragon of pagan Rome. In 1798 and 1799, the dragon removed the man of sin from power, but in 1989, the pope of Rome defeated the dragon of the Soviet Union. The entire prophetic history, all the way to the end, portrays the papacy as in a warfare with the dragon. The pope of Rome is the despot who is to be lifted up as the head of the evil confederacy of the threefold union of the dragon, the beast and the false prophet in the last days. Sister White said “under one head, the papal power,” and the Psalmist also identifies the ten kings lifting up the eighth head, that is of the seven.

A zamanin Bulus, asirin mugunta, wato ikon Paparoma, ya riga yana aiki, amma dodon Roma ta arna ne yake riƙe shi. A shekarun 1798 da 1799, dodon ya kawar da mutumin zunubi daga mulki, amma a 1989, Paparoman Roma ya ci nasara a kan dodon Tarayyar Soviet. Dukan tarihin annabci, har zuwa ƙarshe, yana nuna Paparoma yana cikin yaƙi da dodon. Paparoman Roma shi ne azzalumi wanda za a ɗaukaka a matsayin shugaban muguwar haɗin gwiwa ta tarayya uku-uku na dodon, dabbar, da annabin ƙarya a kwanaki na ƙarshe. Sister White ta ce, “a ƙarƙashin kai ɗaya, ikon Paparoma,” kuma mawaƙin Zabura ma yana bayyana sarakuna goma suna ɗaga kai na takwas, wato wanda yake daga cikin bakwai ɗin.

> For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. Psalms 83:2–4.

> Gama, duba, maƙiyanka suna tayar da hayaniya; kuma waɗanda suke ƙinka sun ɗaga kai. Sun ƙulla mugun shawara a kan jama’arka, kuma sun yi shawara a kan boyayyun naka. Sun ce, Ku zo, mu yanke su daga kasancewa al’umma; domin kada a ƙara tuna sunan Isra’ila. Zabura 83:2–4.

When the United States forms an image of the beast, it will be threefold in nature, and also twofold. It will be a twofold combination of churchcraft and statecraft, but that political system will be reigned over by one head. The eighth president will reign over and ride the image of the beast. The eighth president, who is of the seven previous presidents, is the last president of “the sixth” kingdom of Bible prophecy, and he received his deadly wound as “the sixth” president.

Sa’ad da Amurka ta kafa siffar dabbar, za ta kasance mai fuska uku a cikin yanayinta, kuma haka nan mai fuska biyu. Za ta zama haɗin kai mai fuska biyu na dabarun coci da dabarun gwamnati, amma wannan tsarin siyasa zai kasance ƙarƙashin mulkin kai guda ɗaya. Shugaban ƙasa na takwas zai yi mulki a bisa siffar dabbar, kuma ya hau kanta. Shugaban ƙasa na takwas, wanda yake daga cikin shugabannin ƙasa bakwai da suka gabace shi, shi ne shugaban ƙasa na ƙarshe na “mulki na shida” na annabcin Littafi Mai Tsarki, kuma ya karɓi mugun rauninsa na mutuwa a matsayin shugaban ƙasa na “shida”.

The prophetic man of sin has been in a war with the dragon for his entire history. Donald Trump is the rich king that stirred up the dragon of globalism, and he has been in a political, social and philosophical war with the dragon powers ever since he first announced his intent to run for president on June 16, 2015, at the Trump Tower in New York City, the very city where the Twin Towers came down on September 11, 2001, and the city where the Freedom Tower, that replaced the Twin Towers was dedicated on November 3, 2014.

Mutumin zunubi na annabci ya kasance cikin yaƙi da macijin tun cikin dukan tarihinsa. Donald Trump shi ne sarkin mai arziki wanda ya tayar da macijin duniyaɗɗanci, kuma tun daga lokacin da ya fara bayyana niyyarsa ta tsayawa takarar shugaban ƙasa a ranar 16 ga Yuni, 2015, a Trump Tower da ke Birnin New York—wannan birni ne kuwa da Hasumiyoyin Tagwaye suka rushe a ranar 11 ga Satumba, 2001, kuma birnin ne inda Freedom Tower, wadda ta maye gurbin Hasumiyoyin Tagwayen, aka keɓe a ranar 3 ga Nuwamba, 2014—yana cikin yaƙin siyasa, zamantakewa, da falsafa da ikon-ikon macijin tun daga wancan lokaci.

At the soon coming Sunday law, the marriage between Christ and the one hundred and forty-four thousand is consummated, and the fornication between the whore of Rome and the kings of the earth is consummated in a counterfeit marriage. At that Sunday law the twins from the garden of Eden are both lifted up, and also simultaneously attacked by a counterfeit. Those twin institutions are marriage and the seventh-day Sabbath.

A dokar Lahadi mai zuwa nan ba da daɗewa ba, auren da ke tsakanin Almasihu da mutum dubu ɗari da arba’in da huɗu zai cika, kuma fasikancin da ke tsakanin karuwar Roma da sarakunan duniya zai cika a cikin wani auren jabu. A wannan dokar Lahadi, tagwayen abubuwa daga lambun Adnin za a ɗaukaka su duka biyun, kuma a lokaci guda a kai musu hari ta wurin abin jabun kwaikwayo. Waɗannan tagwayen tsare-tsare su ne aure da Asabar ta yini na bakwai.

> “When the Pharisees afterward questioned Him concerning the lawfulness of divorce, Jesus pointed His hearers back to the marriage institution as ordained at creation. ‘Because of the hardness of your hearts,’ He said, Moses ‘suffered you to put away your wives: but from the beginning it was not so.’ Matthew 19:8. He referred them to the blessed days of Eden, when God pronounced all things ‘very good.’ Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, as the Creator joined the hands of the holy pair in wedlock, saying, A man shall ‘leave his father and his mother, and shall cleave unto his wife: and they shall be one’ (Genesis 2:24), He enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man.” Thoughts From the Mount of Blessings, 63.

> “Sa’ad da Farisiyawa daga baya suka yi masa tambaya game da halaccin saki, Yesu ya mai da masu sauraronsa ga tsarin aure kamar yadda aka kafa shi tun halitta. ‘Saboda taurin zukatanku ne,’ in ji shi, Musa ‘ya bari ku sallami matanku: amma tun daga farko ba haka yake ba.’ Matiyu 19:8. Ya mayar da su ga ranaku masu albarka na Adnin, sa’ad da Allah ya furta cewa dukan abubuwa ‘masu kyau ƙwarai’ ne. A can ne aure da Asabar suka samo asali, cibiyoyi tagwaye domin ɗaukakar Allah da kuma amfanin bil’adama. A sa’an nan, kamar yadda Mahalicci ya haɗa hannuwan ma’auratan tsarkaka cikin aure, yana cewa, Namiji zai ‘bar mahaifinsa da mahaifiyarsa, ya manne wa matarsa: su biyun kuwa za su zama nama ɗaya’ (Farawa 2:24), Ya ayyana dokar aure ga dukan ’ya’yan Adamu har zuwa ƙarshen zamani. Abin da Uba Madawwami da kansa ya riga ya bayyana a matsayin mai kyau shi ne dokar albarka mafi girma da ci gaban mutum.” Tunane-Tunane Daga Kan Dutsen Albarka, 63.

The threefold union where apostate Protestantism, spiritualism and Catholicism join hands at the Sunday law is a counterfeit of the marriage in Eden where “the Creator joined the hands of the holy pair in wedlock.” At the Sunday law the twin institutions of Marriage and the Sabbath, are lifted up, and simultaneously desecrated. The history of the sealing began when the Twin Towers came down, and that history ends when the twin institutions of Marriage and the Sabbath are lifted up. In the midst of that history the Freedom Tower was dedicated in 2014, and Trump’s stirring up of globalism began at the Trump Tower in 2015.

Haɗin kai mai ninki uku inda Furotestantism mai ridda, spiritism da Katolika suka haɗa hannu a dokar Lahadi jabu ne na auren da ya kasance a Adnin inda “Mahalicci ya haɗa hannuwan ma’auratan tsarkaka cikin aure.” A dokar Lahadi, cibiyoyi tagwaye na Aure da Asabar ana ɗaukaka su, kuma a lokaci guda ana ƙazantar da su. Tarihin hatimin ya fara ne lokacin da Hasumiyoyin Tagwaye suka rushe, kuma wannan tarihi yana ƙarewa ne lokacin da cibiyoyi tagwaye na Aure da Asabar suka ɗaukaka. A tsakiyar wannan tarihin aka keɓe Hasumiyar ’Yanci a shekara ta 2014, kuma tayar da globalism da Trump ya yi ta fara ne daga Hasumiyar Trump a shekara ta 2015.

The Twin Towers were brought down as a rebuke of the globalists’ love of money, and the Freedom Tower is a representation of Nimrod’s rebellion against the God of Heaven and the judgment He had brought with the flood, just as the Freedom Tower is a symbol against God’s judgment of September 11, 2001.

An rugujé Hasumiyai Biyu a matsayin tsawatawa ga ƙaunar kuɗi ta masu neman dunkulewar duniya, kuma Hasumiyar ’Yanci wakilci ce ta tawāyen Nimrod ga Allah na Sama da kuma ga hukuncin da Ya zo da shi ta wurin Ruwan Tsufana, kamar yadda Hasumiyar ’Yanci take alama ce ta adawa da hukuncin Allah na 11 ga Satumba, 2001.

> “On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify their owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.

> “A wani lokaci, sa’ad da nake a Birnin New York, a cikin dare aka kira ni in ga gine-gine suna tashi hawa a kan hawa zuwa sama. An tabbatar da cewa waɗannan gine-ginen ba sa kamuwa da wuta, kuma an gina su ne domin ɗaukaka masu su da kuma maginansu. Suna ƙara tashi sama, har ma fiye da haka, kuma a cikinsu aka yi amfani da kayan da suka fi kowanne tsada. Waɗanda waɗannan gine-ginen suke nasu ba sa tambayar kansu: ‘Ta yaya za mu fi iya ɗaukaka Allah?’ Ubangiji ba ya cikin tunaninsu.”

> “I thought: ‘Oh, that those who are thus investing their means could see their course as God sees it! They are piling up magnificent buildings, but how foolish in the sight of the Ruler of the universe is their planning and devising. They are not studying with all the powers of heart and mind how they may glorify God. They have lost sight of this, the first duty of man.’

> “Na yi tunani: ‘Kaiton, da waɗanda suke haka zuba dukiyarsu za su iya ganin tafarkinsu kamar yadda Allah yake ganinsa! Suna tara manyan gine-gine masu ɗaukaka, amma yadda shirinsu da ƙirƙirarsu suke da wauta a gaban Mahukuncin sararin samaniya! Ba sa yin nazari da dukan ƙarfafan zuciya da tunaninsu yadda za su ɗaukaka Allah. Sun riga sun kau da gani daga wannan, wato, aikin farko na mutum.’”

> “As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.” Testimonies, volume 9, 12.

> “Yayin da aka ci gaba da gina waɗannan manyan gine-gine masu tsayi, masu su suka yi murna cikin girman kai na buri, domin suna da kuɗin da za su yi amfani da su wajen biya wa son kai da kuma tayar da kishin maƙwabtansu. Yawancin kuɗin da suka zuba ta haka an same su ne ta hanyar ƙwacewa, ta hanyar murƙushe matalauta. Sun manta cewa a sama ana ajiye lissafin kowace mu’amalar kasuwanci; kowace yarjejeniya ta rashin adalci, kowane aikin yaudara, a can ne ake rubuta su. Lokaci yana zuwa da cikin yaudararsu da girman kai marar kunya mutane za su kai wani matsayi da Ubangiji ba zai yarda su wuce shi ba, kuma za su koyi cewa akwai iyaka ga haƙurin Jehovah.” Testimonies, juzu’i na 9, 12.

The rebellion represented by Nimrod’s tower was against God’s recent judgment of the Flood, and it typified the rebellion of the globalist bankers against the recent judgment of God. Freedom as defined in the globalist dictionary is quite contrary to biblical freedom. Freedom in the dictionary of the dragon is licentiousness, symbolized by the immorality of the French Revolution.

Tawayen da hasumiyar Nimrod ta wakilta ya kasance a kan hukuncin Allah na baya-bayan nan na Ambaliyar Ruwa, kuma ya zama nau’in tawayen ma’aikatan bankunan duniya masu ra’ayin mulkin duniya a kan hukuncin Allah na baya-bayan nan. ’Yanci kamar yadda aka ayyana shi a ƙamus na masu ra’ayin mulkin duniya ya saba ƙwarai da ’yancin Littafi Mai Tsarki. ’Yanci a cikin ƙamus na macijin nan babban fasikanci ne, wanda rashin ɗabi’ar Juyin Juya Halin Faransa ke wakilta.

> “‘The great city’ in whose streets the witnesses are slain, and where their dead bodies lie, is ‘spiritually’ Egypt. Of all nations presented in Bible history, Egypt most boldly denied the existence of the living God and resisted His commands. No monarch ever ventured upon more open and highhanded rebellion against the authority of Heaven than did the king of Egypt. When the message was brought him by Moses, in the name of the Lord, Pharaoh proudly answered: ‘Who is Jehovah, that I should hearken unto His voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.’ Exodus 5:2, A.R.V. This is atheism, and the nation represented by Egypt would give voice to a similar denial of the claims of the living God and would manifest a like spirit of unbelief and defiance. ‘The great city’ is also compared, ‘spiritually,’ to Sodom. The corruption of Sodom in breaking the law of God was especially manifested in licentiousness. And this sin was also to be a pre-eminent characteristic of the nation that should fulfill the specifications of this scripture.

> “‘Babban birnin’ nan da aka kashe shaidun a kan titunansa, kuma inda gawawwakinsu suke kwance, ‘a ruhance’ Masar ce. Cikin dukan al’ummai da aka gabatar a tarihin Littafi Mai Tsarki, Masar ce ta fi kowa ƙaryata kasancewar Allah mai rai da ƙarfin hali, ta kuma ƙi bin umarnansa. Babu wani sarki da ya taɓa kusantar yin tawaye a fili kuma da ganganci ga ikon Sama fiye da yadda sarkin Masar ya yi. Sa’ad da Musa ya kai masa saƙon cikin sunan Ubangiji, Fir’auna ya amsa da girman kai cewa: ‘Wane ne Jehobah, da zan saurari muryarsa in bar Isra’ila ta tafi? Ban san Jehobah ba, kuma ban da haka, ba zan bar Isra’ila ta tafi ba.’ Fitowa 5:2, A.R.V. Wannan shi ne rashin imani da akwai Allah, kuma al’ummar da Masar ke wakilta za ta furta irin wannan ƙin amincewa da iƙirarin Allah mai rai, za ta kuma nuna irin wannan ruhun rashin bangaskiya da bijirewa. ‘Babban birnin’ kuma an kwatanta shi, ‘a ruhance,’ da Saduma. Lalacewar Saduma wajen karya dokar Allah ta bayyana musamman cikin fasikanci. Kuma wannan zunubi ma zai zama wani fitaccen hali na al’ummar da za ta cika ƙayyadaddun bayanan wannan nassi.”

> “According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.

> “Saboda haka, bisa ga kalmomin annabin, ɗan kaɗan kafin shekarar 1798 wani iko mai asali da halin shaidan zai tashi ya yi yaƙi da Littafi Mai Tsarki. Kuma a ƙasar da za a yi haka a yi shiru da shaidar shaidun Allah biyu, za a bayyanar da rashin yarda da Allah irin na Fir’auna da kuma fasikancin Saduma.

> “This prophecy has received a most exact and striking fulfillment in the history of France. During the Revolution, in 1793, ‘the world for the first time heard an assembly of men, born and educated in civilization, and assuming the right to govern one of the finest of the European nations, uplift their united voice to deny the most solemn truth which man’s soul receives, and renounce unanimously the belief and worship of a Deity.’—Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17. . ..

> “Wannan annabcin ya sami cika mafi daidai kuma mafi ban mamaki a tarihin Faransa. A lokacin Juyin Juya Halin, a shekara ta 1793, ‘a karo na farko duniya ta ji wani taron mutane, waɗanda aka haifa aka kuma tarbiyyantar a cikin wayewa, kuma suna ɗaukar wa kansu ikon mulkin ɗaya daga cikin mafi kyawun al’umman Turai, suna ɗaga muradinsu na haɗin kai domin musun mafi girman gaskiya mai tsarki da ran mutum yake karɓa, kuma gaba ɗaya cikin murya ɗaya suka yi watsi da bangaskiya da kuma bautar Allahntaka.’—Sir Walter Scott, Life of Napoleon, jildi na 1, babi na 17....”

> “France presented also the characteristics which especially distinguished Sodom. During the Revolution there was manifest a state of moral debasement and corruption similar to that which brought destruction upon the cities of the plain. And the historian presents together the atheism and the licentiousness of France, as given in the prophecy: ‘Intimately connected with these laws affecting religion, was that which reduced the union of marriage—the most sacred engagement which human beings can form, and the permanence of which leads most strongly to the consolidation of society—to the state of a mere civil contract of a transitory character, which any two persons might engage in and cast loose at pleasure…. If fiends had set themselves to work to discover a mode of most effectually destroying whatever is venerable, graceful, or permanent in domestic life, and of obtaining at the same time an assurance that the mischief which it was their object to create should be perpetuated from one generation to another, they could not have invented a more effectual plan that the degradation of marriage…. Sophie Arnoult, an actress famous for the witty things she said, described the republican marriage as ‘the sacrament of adultery.’”—Scott, vol. 1, ch. 17.” The Great Controversy, 269, 270.

> “Faransa ta kuma bayyana siffofin da musamman suka bambanta Saduma. A lokacin Juyin Juya Hali an bayyana yanayin tabarbarewar ɗabi’a da lalacewa irin ta wadda ta jawo hallaka a kan biranen filin. Kuma masanin tarihi ya gabatar tare da juna rashin yarda da Allah da kuma fasikancin Faransa, kamar yadda aka bayar a cikin annabcin cewa: ‘A kusanci sosai da waɗannan dokoki da suka shafi addini, akwai wadda ta mai da haɗin aure—mafi tsarkin alkawari da ’yan Adam za su iya yi, kuma dawwamarsa ce mafi ƙarfi wajen kai ga ƙarfafa ginuwar al’umma—zuwa matsayin kawai yarjejeniyar farar hula mai yanayi na wucin gadi, wadda kowane mutum biyu za su iya ƙullawa su kuma warware yadda suka ga dama…. Da a ce aljannu sun sa kansu ga aiki domin su gano hanyar da za ta fi tasiri wajen rusa duk abin da yake abin girmamawa, abin armashi, ko mai ɗorewa a rayuwar gida, tare kuma da samun a lokaci guda tabbacin cewa muguntar da manufarsu ita ce su haifar za a dawwamar da ita daga tsara zuwa tsara, da ba za su iya ƙirƙiro wani shiri da ya fi wannan tasiri ba face ƙasƙantar da aure…. Sophie Arnoult, ’yar wasan kwaikwayo mashahuri saboda zantukanta na hikima, ta bayyana auren jamhuriya a matsayin “sacrament na zina.”’”—Scott, jildi na 1, babi na 17.” The Great Controversy, 269, 270.

The Freedom Tower in New York City that was dedicated in 2014, represents not only the rebellion of Nimrod’s tower, but it is also the symbol of the globalists definition of freedom, as manifested in the promotion of the licentious LGBTQ+ movement, that represents rebellion against God’s law. True freedom is just the opposite of what that tower represents, but a classic work of deception employed by the followers of the dragon, is to redefine words and phrases to produce incorrect conclusions. The dragon is the classic attorney, and he is the word-smith that twists language to produce wicked outcomes. But the true meaning of the word “freedom”, is not the freedom that is represented by the anarchy of Antifa, or the licentiousness symbolized by the revolution in France.

Hasumiyar ’Yanci da ke Birnin New York wadda aka keɓe a shekara ta 2014, tana wakiltar ba kawai tawaye irin na hasumiyar Nimrod ba, amma kuma ita ce alamar ma’anar ’yanci kamar yadda masu ra’ayin dunkulewar duniya suke fayyace shi, kamar yadda ya bayyana a cikin ciyar da yunkurin LGBTQ+ mai fasikanci gaba, wanda yake wakiltar tawaye ga dokar Allah. ’Yanci na gaskiya yana ainihin kishiyar abin da wannan hasumiya take wakilta, amma wata sananniyar hanyar ruɗu da mabiyan macijin suka yi amfani da ita ita ce sake fassara kalmomi da jimloli domin a haifar da kuskuren ƙarshe. Macijin shi ne lauyan asali, kuma shi ne gwanin ƙulla kalmomi wanda yake karkatar da harshe domin ya haifar da mugayen sakamako. Amma ma’ana ta gaskiya ta kalmar “’yanci” ba ita ce ’yancin da tarzomar Antifa take wakilta ba, ko kuma fasikancin da juyin juya hali a Faransa ya zama alama gare shi ba.

> “Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. ‘If the Son therefore shall make you free, ye shall be free indeed.’ ‘The law of the Spirit of life in Christ Jesus’ sets us ‘free from the law of sin and death.’ Romans 8:2.

> “Dukan ran da ya ƙi ya ba da kansa ga Allah yana ƙarƙashin ikon wani ƙarfi ne dabam. Ba nasa ba ne. Yana iya yin magana game da ’yanci, amma yana cikin mafi ƙasƙancin bauta. Ba a yarda ya ga kyawun gaskiya ba, gama hankalinsa yana ƙarƙashin ikon Shaiɗan. Yayin da yake yaudarar kansa cewa yana bin umarnin shawararsa ta kansa, yana biyayya ga nufin shugaban duhu. Almasihu ya zo domin ya karya sarƙoƙin bautar zunubi daga rai. ‘Saboda haka, in Ɗan ya ’yantar da ku, za ku zama ’yantattu hakika.’ ‘Dokar Ruhun rai cikin Almasihu Yesu’ tana ’yantar da mu ‘daga dokar zunubi da mutuwa.’ Romawa 8:2.”

> “In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” The Desire of Ages, 466.

> “A cikin aikin fansa babu tilastawa. Ba a amfani da wata ƙarfi daga waje. A ƙarƙashin tasirin Ruhun Allah, an bar mutum da ’yanci ya zaɓi wanda zai bauta wa. A cikin canjin da yake faruwa sa’ad da rai ya miƙa kai ga Kristi, akwai mafi girman ma’anar ’yanci. Fitar da zunubi aikin ran ne da kansa. Hakika, ba mu da ikon ’yantar da kanmu daga ikon Shaidan; amma sa’ad da muke marmarin a ’yantar da mu daga zunubi, kuma a cikin tsananin bukatarmu muka yi kira zuwa ga ikon da yake a wajenmu kuma sama da mu, sai a cusa wa ƙarfin ran nan kuzarin allahntaka na Ruhu Mai Tsarki, kuma su kan yi biyayya ga umarnin nufi wajen cika nufin Allah.” The Desire of Ages, 466.

The freedom represented by the Freedom Tower, was the licentiousness of the French Revolution and the rebellion of Nimrod. The very next year at the Trump Tower, the richest president since 1989 announced his candidacy that would stir up the globalists. That same year gay marriage was approved at the federal level in the United States, as it had been in the revolution in France when they changed marriage into “a mere civil contract of a transitory character.”

’Yancin da Hasumiyar ’Yanci ke wakilta shi ne sakacin ɗabi’a na Juyin Juya Halin Faransa da kuma tawaye na Nimrod. A shekara ta gaba kaɗai, a Hasumiyar Trump, shugaban ƙasa mafi arziki tun shekara ta 1989 ya sanar da takararsa, abin da zai tayar da hankalin masu ra’ayin dunkulewar duniya. A wannan shekarar kuma aka amince da auren jinsi ɗaya a matakin tarayya a Amurka, kamar yadda aka yi a juyin juya hali a Faransa sa’ad da suka mayar da aure zuwa “yarjejeniya ce ta farar hula kawai mai yanayi na wucin gadi.”

The war between the dragon, and the richest president was initiated. The destruction of the Twin Towers by the touch of God’s power marked the beginning of the sealing time and the arrival of the bottomless pit beast of Islam. At the dedication of the Freedom Towers in the midst of that prophetic history, the arrival of the bottomless pit beast of Atheism is marked. Now, the fall of the twin institutions of Sabbath and marriage, that were set in place in the Garden of Eden, mark the conclusion of the sealing time and the arrival of the third, Catholic beast from the bottomless pit.

An fara yaƙin tsakanin macijin da shugaban ƙasa mafi arziki. Hallakar Hasumiyoyin Tagwaye ta wurin taɓawar ikon Allah ta nuna farkon lokacin hatimcewa da isowar dabbar Musulunci daga ramin marar ƙasa. A wajen ƙaddamar da Hasumiyoyin ’Yanci a tsakiyar wannan tarihin annabci, an nuna isowar dabbar Atheism daga ramin marar ƙasa. Yanzu kuma, fāɗuwar cibiyoyi tagwaye na Asabaci da aure, waɗanda aka kafa a cikin Gonar Adnin, suna nuna ƙarewar lokacin hatimcewa da isowar dabba ta uku, ta Katolika, daga ramin marar ƙasa.

On November 3, 2020 Trump received a deadly political wound as the papacy received a deadly wound in 1798. The wound was delivered by literal France in 1798, and by spiritual France in 2020.

A ranar 3 ga Nuwamba, 2020, Trump ya karɓi mummunan raunin siyasa, kamar yadda papacy ta karɓi mummunan rauni a shekara ta 1798. A shekara ta 1798, ainihin Faransa ce ta jawo wannan rauni, amma a shekara ta 2020, Faransa ta ruhaniya ce ta jawo shi.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.

> Kuma sa’ad da suka gama shaidarsu, dabbar da take fitowa daga ramin marar ƙasa za ta yi yaƙi da su, ta ci su da nasara, ta kuma kashe su. Kuma gawawwakin su za su kwanta a kan titin babban birnin, wanda a ruhaniya ake kira Saduma da Masar, inda kuma aka gicciye Ubangijinmu. Ru’ya ta Yohanna 11:7, 8.

In The Great Controversy, Sister White identifies France as “the great city where our Lord was crucified”.

A cikin The Great Controversy, Sister White ta bayyana Faransa a matsayin “babban birnin nan inda aka gicciye Ubangijinmu”.

> “According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.” The Great Controversy, 270.

> “To, bisa ga kalmomin annabi, kaɗan kafin shekarar 1798 wani iko mai asali da halin Shaidan zai tashi ya yi yaƙi da Littafi Mai Tsarki. Kuma a cikin ƙasar da shaidar shaidu biyun Allah za a yi shiru da ita ta haka, za a bayyana rashin bangaskiya irin na Fir’auna da kuma fasikancin Saduma.” The Great Controversy, 270.

At the soon coming Sunday law in the United States the image of the beast will be fully formed, and those who have fully formed the image of Christ will be lifted up as God’s ensign. As an ensign they will uphold the seventh-day Sabbath, and represent Christ’s righteousness to the world. Christ’s righteousness is only accomplished by the combination of Divinity with humanity, and within this great truth, which is defined as a mystery, the institution of marriage is lifted up. The ensign represents the Sabbath and its twin institution of marriage.

A dokar Lahadi da ke gab da zuwa nan ba da daɗewa ba a Amurka, surar dabbar za ta cika kafuwa, kuma waɗanda suka cika surar Almasihu a cikinsu za a ɗaga su sama a matsayin tuta ta Allah. A matsayin tuta za su riƙe Asabar ta rana ta bakwai da ƙarfi, kuma su wakilci adalcin Almasihu ga duniya. Adalcin Almasihu ana cika shi ne kaɗai ta wurin haɗuwar Allahntaka da ɗan’adamtaka, kuma a cikin wannan babban gaskiya, wadda aka bayyana a matsayin asiri, ana ɗaga tsarin aure. Tutar tana wakiltar Asabar da kuma tagwayen tsarinta na aure.

> For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Ephesians 5:23–32.

> Gama miji shi ne shugaban mata, kamar yadda Kristi kuma shi ne shugaban ikilisiya: shi kuwa ne mai-ceton jiki. Saboda haka, kamar yadda ikilisiya take ƙarƙashin Kristi, haka ma mata su kasance ga mazansu cikin kome. Ku maza, ku ƙaunaci matanku, kamar yadda Kristi kuma ya ƙaunaci ikilisiya, ya kuma ba da kansa dominta; domin ya tsarkake ta, ya kuma tsabtace ta ta wurin wankin ruwa cikin kalma, domin ya gabatar da ita ga kansa ikilisiya mai ɗaukaka, wadda ba ta da tabo, ko gyambo, ko wani abu makamancin haka; amma ta kasance mai tsarki, marar aibu. Haka ma ya kamata maza su ƙaunaci matansu kamar jikinsu na kansu. Mai ƙaunar matarsa yana ƙaunar kansa ne. Gama ba wanda ya taɓa ƙin namansa na kansa; a’a, yana ciyar da shi yana kuma kula da shi da ƙauna, kamar yadda Ubangiji yake yi wa ikilisiya: gama mu gaɓoɓi ne na jikinsa, na namansa, na ƙasusuwansa. Saboda wannan ne mutum zai bar mahaifinsa da mahaifiyarsa, ya manne wa matarsa, su biyun kuma su zama nama ɗaya. Wannan babban asiri ne: amma ina magana ne game da Kristi da ikilisiya. Afisawa 5:23–32.

The ensign is a symbol of the twin institutions of the Sabbath and Marriage, and the marriage represents the combination of Divinity with humanity. The mystery of that marriage represents His church, which is His temple.

Alamar tuta alama ce ta cibiyoyi biyu, wato Asabar da Aure, kuma auren yana wakiltar haɗuwar Allahntaka da ɗan’adamtaka. Asirin wannan aure yana wakiltar ikkilisiyarsa, wadda ita ce haikalinsa.

> “The tower was a symbol of the temple.” The Desire of Ages, 596.

> “Hasumiyar alama ce ta haikalin.” The Desire of Ages, 596.

At the beginning of the sealing time the Twin Towers came down, in the middle of the sealing time, two “towers” representing the process of separating two classes (for both horns), were identified, and at the end of the sealing time, the Twin Towers of God’s temple and Sabbath will be lifted up as an ensign to the Gentiles.

A farkon lokacin yin hatimi Hasumiyai Biyu suka rushe; a tsakiyar lokacin yin hatimi, an gane “hasumiyai” biyu masu wakiltar tsarin rarrabe rukuni biyu (ga ƙahonin biyu duka), kuma a ƙarshen lokacin yin hatimi, za a ɗaga Hasumiyai Biyu na haikalin Allah da Asabbaci a matsayin tuta ga Al’ummai.

We will continue this study in the next article.

Za mu ci gaba da wannan nazari a talifi na gaba.

> For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, And upon all the high mountains, and upon all the hills that are lifted up, And upon every high tower, and upon every fenced wall, And upon all the ships of Tarshish, and upon all pleasant pictures. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. And the idols he shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; To go into the clefts of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? Isaiah 2:12–22.

> Gama ranar Ubangijin runduna za ta zo a kan duk mai girman kai da mai ɗaukaka, da kuma a kan duk wanda aka ɗaga sama; za a kuma ƙasƙantar da shi. Haka kuma a kan dukan itatuwan al’ul na Lebanon, masu tsawo da ɗaukaka, da kuma a kan dukan itatuwan oak na Bashan; da kuma a kan dukan manyan duwatsu, da a kan dukan tuddai masu ɗaukaka; da kuma a kan kowace hasumiya mai tsawo, da a kan kowace katanga mai ƙarfi; da kuma a kan dukan jiragen Tarshish, da a kan dukan kyawawan siffofi. Za a rusunar da ɗaukakar mutum, za a kuma ƙasƙantar da fariyar mutane; Ubangiji kaɗai ne za a ɗaukaka a wannan rana. Gumaka kuwa zai shafe su sarai. Za su shiga cikin ramukan duwatsu, da cikin kogwannin ƙasa, sabili da tsoron Ubangiji, da kuma sabili da ɗaukakar girmansa, sa’ad da ya tashi domin ya girgiza duniya ƙwarai. A wannan rana mutum zai jefar da gumakansa na azurfa, da gumakansa na zinariya, waɗanda kowannensu ya yi wa kansa domin ya yi musu sujada, ga berayen ƙasa da jemagu; domin su shiga cikin tsagaggun duwatsu masu kaifi, sabili da tsoron Ubangiji, da kuma sabili da ɗaukakar girmansa, sa’ad da ya tashi domin ya girgiza duniya ƙwarai. Ku daina dogara ga mutum, wanda numfashinsa yana cikin hancinsa; gama me ya sa za a ɗauke shi da muhimmanci? Ishaya 2:12–22.

> My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me. Psalms 144:2.

> Alherina, da kagarata; hasumiyata mai tsawo, da mai cetona; garkuwata, da wanda nake dogara gare shi; wanda yake rinjayar da mutanena a ƙarƙashina. Zabura 144:2.

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