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# The Book of Daniel - Number One-Hundred and Twenty-Seven

Littafin Daniyel — Lamba Dari da Ashirin da Bakwai

Unveiling the Prophetic Characteristics of the Evil Confederacy: Insights from Isaiah

Bayyana Halayen Annabci na Muguwar Ƙungiyar Haɗin Gwiwa: Fahimta daga Ishaya

Author

Jeff Pippenger

Published

March 10, 2024

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The prophetic characteristic of the dragon is confederation, as identified by Isaiah.

Siffar annabci ta dodon ita ce haɗaka, kamar yadda Ishaya ya bayyana.

> Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us. For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken. Bind up the testimony, seal the law among my disciples. Isaiah 8:9–16.

> Ku haɗa kanku, ya ku al’ummai, za a murƙushe ku gundu-gundu; ku saurara, dukanku na ƙasashe masu nisa: ku yi ɗamara, za a murƙushe ku gundu-gundu; ku yi ɗamara, za a murƙushe ku gundu-gundu. Ku yi shawara tare, za ta zama banza; ku faɗi magana, ba za ta tsaya ba: gama Allah yana tare da mu. Gama Ubangiji ya yi mini magana haka da ƙarfi na hannu, ya kuma gargaɗe ni kada in bi tafarkin wannan jama’a, yana cewa, Kada ku ce, “Haɗin baki,” ga dukan waɗanda wannan jama’a za su ce musu, “Haɗin baki”; kada kuma ku ji tsoron abin da suke tsoro, kada ku firgita. Ku tsarkake Ubangiji Mai Runduna shi kaɗai; shi ne zai zama tsoronku, shi ne kuma zai zama abin razanarku. Zai kuwa zama wuri mai tsarki; amma zai zama dutsen tuntube da kuma dutsen abin faɗuwa ga gidajen Isra’ila biyu, tarko da kuma koma ga mazaunan Urushalima. Da yawa a cikinsu za su yi tuntuɓe, su fāɗi, a murƙushe su, a kama su da tarko, a kuma cafke su. Ka naɗe shaida, ka rufe shari’a a cikin almajiraina. Ishaya 8:9–16.

In the last days, in the sealing time of the one hundred and forty-four thousand, when Isaiah says, “Bind up the testimony, seal the law among my disciples,” there is an “evil confederacy” on planet earth. It is important to understand that the history of the United States leading to the Sunday law is prefiguring the same events on the global level.

A cikin kwanaki na ƙarshe, a lokacin hatimcewar mutum ɗari da arba’in da huɗu da dubu, sa’ad da Ishaya ya ce, “Ka ɗaure shaidar, ka hatimce doka a cikin almajiraina,” akwai “muguwar ƙungiyar haɗin guiwa” a doron duniya. Yana da muhimmanci a fahimta cewa tarihin Amurka da ke kaiwa ga dokar Lahadi yana nuna tun da wuri irin waɗannan abubuwa guda ɗaya a matakin duniya baki ɗaya.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> “Al’ummai na ƙasashen waje za su bi misalin Amurka. Ko da yake ita ce ke jagoranci, duk da haka irin wannan rikici zai zo a kan mutanenmu a ko’ina cikin duniya.” Testimonies, volume 6, 395.

Sister White carefully identifies who the “evil confederacy” is, and it represents the progressive liberalism of the modern globalists. As she does so, she repeatedly quotes the previous verses in Isaiah, which identify an evil confederacy during the sealing time of the one hundred and forty-four thousand.

’Yar’uwa White ta yi taka-tsantsan sosai wajen fayyace ko su waye “muguwar ƙungiyar haɗin baki,” kuma tana wakiltar ci-gaban sassaucin ra’ayi na ’yan duniya masu neman dunkulewar duniya na zamani. Yayin da take yin haka, tana maimaita ambaton ayoyin da suka gabata a cikin Ishaya, waɗanda suke bayyana muguwar ƙungiyar haɗin baki a lokacin hatimcewa na dubu ɗari da arba’in da huɗu.

> “The Lord declares through the prophet Isaiah: Isaiah 8:9–13 quoted.

> “Ubangiji ya bayyana ta bakin annabi Ishaya: an kawo Ishaya 8:9–13 a nan a matsayin ƙauli.”

> “There are those who question whether it is right for Christians to belong to the Free Masons and other secret societies. Let all such consider the scriptures just quoted. If we are Christians at all, we must be Christians everywhere, and must consider and heed the counsel given to make us Christians according to the standard of God’s Word.” Evangelism, 617, 618.

> “Akwai waɗanda suke tambaya ko daidai ne Kiristoci su kasance mambobin Ƙungiyar Free Masons da sauran ƙungiyoyin asiri. Bari dukan irin waɗannan su yi la’akari da nassosin da aka ambata yanzu haka. Idan mu Kiristoci ne kwata-kwata, dole ne mu zama Kiristoci a ko’ina, kuma dole ne mu yi la’akari da kuma biyayya ga shawarar da aka bayar domin ta mai da mu Kiristoci bisa ga mizanin Kalmar Allah.” Evangelism, 617, 618.

The evil confederacy of the last days is associated with Freemasons, and other secret societies. Its religion is spiritualism, and it is made up of the world bankers and the billionaire merchants of the earth, who “centralize the wealth and power of the world,” and who promote such movements as Antifa and Black Lives Matter to foment “the spirit of unrest, of riot and bloodshed” on a “world-wide scale,” in an effort to reproduce the anarchy of the “French Revolution.”

Muguwar ƙawancen kwanaki na ƙarshe tana da alaƙa da Freemasons, da kuma wasu ƙungiyoyin asiri. Addininta shi ne ruhaniya, kuma ta ƙunshi ma’aikatan bankunan duniya da ’yan kasuwar duniya masu biliyoyi, waɗanda suke “tsakaita dukiya da iko na duniya,” kuma waɗanda suke haɓaka irin waɗannan ƙungiyoyi kamar Antifa da Black Lives Matter domin su hura “ruhin tashin hankali, na tarzoma da zubar da jini” a kan “matakin duniya baki ɗaya,” cikin wani yunƙuri na sake haifar da rashin tsari irin na “Juyin Juya Hali na Faransa.”

> “Spiritualism asserts that men are unfallen demigods; that ‘each mind will judge itself;’ that ‘true knowledge places men above all law;’ that ‘all sins committed are innocent;’ for ‘whatever is, is right,’ and ‘God doth not condemn.’ The basest of human beings it represents as in heaven, and highly exalted there. Thus it declares to all men, ‘It matters not what you do; live as you please, heaven is your home.’ Multitudes are thus led to believe that desire is the highest law, that license is liberty, and that man is accountable only to himself.

> “Ruhohanci yana tabbatar da cewa mutane alloli-rababi ne marasa fāduwa; cewa ‘kowace zuciya za ta yi wa kanta shari’a;’ cewa ‘hakikanin sani yana ɗaukaka mutane sama da dukan doka;’ cewa ‘dukan zunuban da aka aikata marasa laifi ne;’ gama ‘duk abin da yake, daidai ne,’ kuma ‘Allah ba ya hukuntawa.’ Mafi ƙasƙancin mutane kuwa yana wakilta su kamar suna cikin sama, kuma a can an ɗaukaka su ƙwarai. Ta haka ne yake shelanta wa dukan mutane cewa, ‘Ba kome abin da kuke yi; ku rayu yadda kuka ga dama, sama gidanku ne.’ Ta haka ne ake kai taro masu yawa ga gaskata cewa sha’awa ita ce doka mafi girma, cewa sakaci da kamewa shi ne ’yanci, kuma mutum yana da alhaki ga kansa kaɗai.”

> “With such teaching given at the very outset of life, when impulse is strongest, and the demand for self-restraint and purity is most urgent, where are the safeguards of virtue? what is to prevent the world from becoming a second Sodom? At the same time anarchy is seeking to sweep away all law, not only divine, but human. The centralizing of wealth and power; the vast combinations for the enriching of the few at the expense of the many; the combinations of the poorer classes for the defense of their interests and claims; the spirit of unrest, of riot and bloodshed; the world-wide dissemination of the same teachings that led to the French Revolution—all are tending to involve the whole world in a struggle similar to that which convulsed France.” Education, 227, 228.

> “Da irin wannan koyarwa da ake bayarwa tun a farkon rayuwa, sa’ad da motsin zuciya ya fi ƙarfi, kuma buƙatar kame kai da tsarki ta fi zama ta gaggawa, ina matakan kariya na nagarta suke? me zai hana duniya ta zama Sodom ta biyu? A lokaci guda kuma, rashin tsari yana neman kawar da dukan doka, ba ta Allah kaɗai ba, har ma da ta ɗan Adam. Tattara dukiya da iko a wuri guda; manyan haɗin gwiwoyi domin arzuta kaɗan bisa asarar masu yawa; haɗin gwiwoyin matalauta domin kare muradunsu da iƙirarinsu; ruhin rashin natsuwa, na tarzoma da zubar da jini; yaɗuwar irin waɗannan koyarwa a dukan duniya, waɗanda suka kai ga Juyin Juya Halin Faransa—duk suna karkata ga jefa dukan duniya cikin gwagwarmaya irin wadda ta gigita Faransa.” Education, 227, 228.

Any thoughtful person should ask themselves what goes on at meetings such as recently took place at Davos, where men express their plans for planet earth without any consideration of the rest of earth’s population? What secrets were there discussed? Of course, Davos is simply one of several secret restricted meetings of the world’s billionaires, bankers, corrupted politicians and morally perverse men who develop their exalted plans for planet earth.

Duk wani mai tunani ya kamata ya tambayi kansa abin da ake tattaunawa a irin tarurrukan nan kamar wanda aka yi kwanan nan a Davos, inda mutane suke bayyana shirye-shiryensu game da duniyar duniya ba tare da wani la’akari da sauran al’ummar duniya ba? Waɗanne asirai ne aka tattauna a can? Tabbas, Davos ɗaya ne kawai daga cikin wasu tarurruka na sirri, na ƙuntataccen shiga, na attajirai biliyoyoyi na duniya, ma’aikatan banki, ’yan siyasa masu lalacewa, da mutane masu gurɓatacciyar ɗabi’a, waɗanda suke tsara manyan tsare-tsarensu game da duniyar duniya.

> “In these last days, there are arising strange fallacies and man-made theories which God declares shall be broken in pieces. The spirit of covetousness has led men to seek worldly advantage, and by extravagance and display they have tried to hide their wicked deeds which they have done in order to reach their object. Men occupying high positions of trust have revealed this unlawful desire for gain; they have practised extortion and robbery, and have gratified the evil passions of their hearts, until our cities are corrupted through their wickedness. God has declared that he will uncover these works of deceit and robbery by their own working. In some cases the judgments of God have already fallen heavily on these cities.

> “A cikin waɗannan kwanaki na ƙarshe, akwai baƙin ruɗe-ruɗe da koyaswar da mutum ya ƙirƙira da suke tasowa, waɗanda Allah ya bayyana cewa za a farfashe su gunduwa-gunduwa. Ruhun kwaɗayi ya kai mutane ga neman ribar duniya, kuma ta wurin almubazzaranci da fito-na-fito sun yi ƙoƙarin ɓoye mugayen ayyukansu da suka aikata domin su kai ga manufarsu. Mutanen da suke riƙe da manyan muƙamai na amana sun nuna wannan haramtacciyar sha’awar riba; sun aikata ƙwace da sata, kuma sun biyar da mugayen sha’awoyin zukatansu, har biranenmu suka lalace ta wurin muguntarsu. Allah ya bayyana cewa zai tona asirin waɗannan ayyukan yaudara da sata ta wurin aikinsu kansa. A waɗansu lokuta, hukunce-hukuncen Allah sun riga sun sauko da nauyi a kan waɗannan birane.”

> “Isaiah 8:8–12 quoted.” Review and Herald, July 18, 1907.

> “An nakalto Ishaya 8:8–12.” Review and Herald, 18 ga Yuli, 1907.

The cities have been corrupted, as predicted in the previous passage, and that corruption is brought about by the evil confederacy of Isaiah chapter eight. They have been corrupted by, “men occupying high positions of trust” who “have revealed” their “unlawful desire for gain.” The corrupted cities are easily seen in states whose attorney generals have been elected by the funds of communists such as George Soros. It can be seen when established laws go un-enforced by corrupted politicians in Washington, DC. It can be seen by laws which are only employed against those on the other side of the political spectrum, as illustrated by persons such as Nancy Pelosi and Adam Schiff.

An lalatar da birane, kamar yadda aka faɗa a cikin nassin da ya gabata, kuma wannan lalacewa muguwar ƙawance ce ta Ishaya sura ta takwas ta jawo. An lalatar da su ta wurin, “mutanen da suke riƙe da manyan matsayi na amana” waɗanda “sun bayyana” “haramtacciyar sha’awarsu ta neman riba.” Ana ganin waɗannan lalatattun birane a sarari a cikin jihohin da aka zaɓi manyan lauyoyin gwamnati ta kuɗaɗen ‘yan gurguzu irin su George Soros. Ana ganinsa sa’ad da kafaffun dokoki suka tafi ba tare da aiwatarwa ba saboda gurbatattun ‘yan siyasa a Washington, DC. Ana ganinsa ta wurin dokokin da ake amfani da su ne kawai a kan waɗanda suke a ɗaya gefen ma’aunin siyasa, kamar yadda mutane irin su Nancy Pelosi da Adam Schiff suka misalta.

> In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. Isaiah 59:13–15.

> A cikin yin ƙetare da yin ƙarya ga Ubangiji, da kuma juyawa daga Allahnmu, muna furta zalunci da tawaye, muna ƙirƙira da faɗi daga zuciya maganganun ƙarya. Kuma an juya shari’a baya, adalci kuma yana tsaye daga nesa, gama gaskiya ta fāɗi a titi, gaskiya madaidaiciya kuma ba ta iya shiga. I, gaskiya ta kau; kuma wanda ya rabu da mugunta yana mai da kansa ganima. Ubangiji kuwa ya ga haka, sai ya ɓata masa rai cewa babu shari’a. Ishaya 59:13–15.

In the previous passage from the Review and Herald, the men who occupy high positions of trust, identifies corrupted politicians whose Wall Street portfolios always exceed the best possible returns, because of their legislative work in legalizing “insider trading” for themselves, and no one else. Review the history of Martha Stewart. The cities in the passage are corrupted through their wickedness, and this is especially apparent in the cities and states governed by the globalist Democrats.

A cikin nassi na baya daga *Review and Herald*, maza waɗanda suke riƙe da manyan mukamai na amana, suna bayyana ’yan siyasa masu lalacewa waɗanda kundin jarinsu na Wall Street kullum yake wuce mafi kyawun ribar da za a iya samu, saboda aikinsu na tsara dokoki wajen halatta wa kansu “insider trading”, ba kuwa ga kowa ba. Ku sake duba tarihin Martha Stewart. Biranen da ake magana a kansu cikin nassin sun lalace ta wurin muguntarsu, kuma wannan ya fi bayyana musamman a cikin birane da jihohin da ’yan Democrat masu ra’ayin duniya suke mulki.

The evil confederacy in the last days consists of the dragon, the beast and the false prophet, and the beast and false prophet have their own wicked prophetic characteristics, but the characteristics that are so apparent in liberal globalism are the traits of the dragon.

Muguwar haɗin gwiwar da take a kwanaki na ƙarshe ta ƙunshi dodon, da dabbar, da annabin ƙarya; kuma dabbar da annabin ƙarya suna da nasu mugayen siffofi na annabci, amma siffofin da suke bayyane ƙwarai a cikin sassaucin ra’ayin duniya na ƙasaitacciyar duniya su ne halayen dodon.

> “Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.

> “An kawo Ru’ya ta Yohanna 17:13–14. ‘Waɗannan suna da tunani guda.’ Za a sami wata alaƙar haɗin kai ta duniya baki ɗaya, wata babbar jituwa guda, wata ƙawance ta rundunonin Shaiɗan. ‘Kuma za su ba dabbar ikonsu da ƙarfinsu.’ Ta haka ne ake bayyana wannan ikon nan guda na zalunci da danniya a kan ’yancin addini, wato ’yancin bauta wa Allah bisa ga umarnin lamiri, kamar yadda fafaroma ta bayyana shi, sa’ad da a dā ta tsananta wa waɗanda suka yi ƙarfin hali su ƙi su daidaita da ibadu da al’adun addini na Romanism.”

> “In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, 983.

> “A cikin yaƙin da za a yi a kwanaki na ƙarshe za a haɗa dukan gurɓatattun ikoki waɗanda suka yi ridda daga biyayya ga dokar Jehobah, domin su yi gaba da mutanen Allah. A cikin wannan yaƙi Asabar ta umarni na huɗu za ta zama babban batu na gardama; gama a cikin umarnin Asabar ne babban Mai-bada Doka yake bayyana Kansa a matsayin Mahaliccin sammai da ƙasa.” The Seventh-day Adventist Bible Commentary, 983.

We will consider the prophetic characteristics of the beast and apostate Protestantism in the following articles. It is important to identify what has been revealed concerning which political party is leading out and pulling the strings in the enforcement of Sunday legislation. Of course, both parties (Democrat and Republican) come together at the Sunday law issue, as did the Pharisees and Sadducees at the cross, but there is no justifiable reason to suggest that the label of Protestant or apostate Protestant can be associated with the Democratic party, for it is clearly the dragon power.

Za mu yi la’akari da siffofin annabci na dabbar da kuma Furotesta mai ridda a cikin talifofi masu zuwa. Yana da muhimmanci a tantance abin da aka bayyana game da wace jam’iyyar siyasa ce ke jagoranci tare da jan zaren aiwatar da dokar Lahadi. Hakika, jam’iyyun biyu (Democrat da Republican) suna haɗuwa a kan batun dokar Lahadi, kamar yadda Farisiyawa da Sadukiyawa suka haɗu a wurin gicciye, amma babu wani dalili mai inganci da zai sa a danganta lakabin Furotesta ko Furotesta mai ridda da jam’iyyar Democrat, domin a fili ita ce ikon maciji.

The history of the sealing of the one hundred and forty-four thousand is the history where Isaiah’s evil confederacy of chapter eight is identified. That history began on September 11, 2001, when the fourth president, Bush the second, was in power. In that history the sixth president would arrive in 2016, and he would awaken (stir up) all the realm of Grecia, for he would awaken the world to the struggle between the dragon power and apostate Protestantism that accomplishes the work of restoring the beast to the throne of the earth.

Tarihin hatimcewar dubu ɗari da arba’in da huɗu shi ne tarihin da a cikinsa ake gano muguwar ƙawancen da Ishaya ya ambata a sura ta takwas. Wannan tarihin ya fara ne a ranar 11 ga Satumba, 2001, sa’ad da shugaban ƙasa na huɗu, Bush na biyu, yake kan mulki. A cikin wannan tarihin shugaban ƙasa na shida zai iso a shekara ta 2016, kuma zai tada (ya hura) dukan daular Girka, domin zai farkar da duniya ga gwagwarmayar da ke tsakanin ikon maciji da Furotestanci mai ridda, wanda ke cika aikin mayar da dabbar nan zuwa kursiyin duniya.

The blind, unreasoning hatred against Trump is identified by many as a kind of insanity, for it is based on dishonesty and irrational logic. The world attempts to define the unjustifiable hatred for Trump, but the reality is that it is not a straightforward human insanity on the part of the globalists, it is the supernatural manifestation of the fulfillment of prophecy during the history of the sealing of the one hundred and forty-four thousand.

Ƙiyayyar makanta, marar tunani, da ake yi wa Trump mutane da yawa suna bayyana ta a matsayin wani irin hauka, domin tana ginuwa ne a kan rashin gaskiya da kuma tunani marar ma’ana. Duniya tana ƙoƙarin fayyace wannan ƙiyayya marar hujja ga Trump, amma gaskiyar ita ce, ba wani sauƙaƙƙen haukan ɗan adam ba ne daga ɓangaren masu neman mulkin duniya, sai dai bayyanuwar allahntaka ce ta cikar annabci a cikin tarihin hatimtar dubu ɗari da arba’in da huɗu.

> “O that God’s people had a sense of the impending destruction of thousands of cities, now almost given to idolatry! But many of those who should be proclaiming the truth are accusing and condemning their brethren. When the converting power of God comes upon minds, there will be a decided change. Men will have no inclination to criticize and tear down. They will not stand in a position that hinders the light from shining to the world. Their criticism, their accusing, will cease. The powers of the enemy are mustering for battle. Stern conflicts are before us. Press together, my brethren and sisters, press together. Bind up with Christ. ‘Say ye not, A confederacy, . . . neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.’

> “Kaiton da mutanen Allah suna da fahimtar hallakar da ke gabatowa ta dubban birane, waɗanda yanzu kusan an ba su ga bautar gumaka! Amma da yawa daga cikin waɗanda ya kamata su kasance suna shelar gaskiya suna zargi suna kuma hukunta ’yan’uwansu. Sa’ad da ikon Allah mai tuba ya sauko a kan tunani, za a yi tabbataccen canji. Mutane ba za su kasance da wani sha’awar suka da rusawa ba. Ba za su tsaya a matsayin da zai hana haske haskawa ga duniya ba. Sukarsu, zarge-zargensu, za su ƙare. Rundunonin maƙiyi suna taruwa domin yaƙi. Manya-manya rikice-rikice suna gabanmu. Ku matso kusa da juna, ’yan’uwana maza da mata, ku matso kusa da juna. Ku ɗaure kanku da Kristi. ‘Kada ku ce, Haɗin baki,... kada kuma ku ji tsoron abin da suke tsoro, kada ku firgita. Ku tsarkake Ubangijin runduna shi kaɗai; shi ne zai zama tsoronku, shi ne kuma zai zama firgicinku. Kuma zai zama wuri mai tsarki; amma kuma dutse na tuntuɓe da dutsen abin ƙyama ga gidajen Isra’ila biyu, tarko kuma da koma ga mazaunan Urushalima. Da yawa kuma a cikinsu za su yi tuntuɓe, su fāɗi, a karye su, a kama su da tarko, a kuma cafke su.’”

> “The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

> “Duniya gidan wasan kwaikwayo ce. ’Yan wasan kwaikwayon, mazaunanta, suna shirin taka rawarsu a cikin babban wasan ƙarshe. An daina ganin Allah da muhimmanci. A wajen manyan taron mutane babu haɗin kai, sai dai idan mutane sun haɗa kai domin su cika manufofinsu na son kai. Allah yana kallo. Za a cika nufinsa game da talakawansa masu tawaye. Ba a miƙa duniya ga hannun mutane ba, ko da yake Allah yana ƙyale abubuwan rikicewa da rashin tsari su yi mulki na ɗan lokaci. Wata iko daga ƙasa tana aiki domin ta kawo babban al’amuran ƙarshe a cikin wasan,—Shaiɗan yana zuwa kamar Almasihu, yana kuma aiki da dukan yaudarar rashin adalci a cikin waɗanda suke ɗaure kansu tare cikin ƙungiyoyin asiri. Waɗanda suke miƙa kai ga ƙaunar kulla ƙawance suna aiwatar da shirye-shiryen maƙiyi. Sababi za ta biyo da sakamakonta.”

> “Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.

> “Zunubi ya kusan kai iyakarsa. Rudani ya cika duniya, kuma babban firgici yana gab da saukowa a kan ’yan Adam. Ƙarshe ya yi kusa ƙwarai. Mu da muka san gaskiya ya kamata mu kasance muna shirya kanmu domin abin da ba da daɗewa ba zai auko wa duniya a matsayin babban abin mamaki mai rinjaye.” Review and Herald, 10 ga Satumba, 1903.

Islam of the third woe is about to strike “thousands of cities” and Laodicean Adventism has no sense of the impending destruction that is about to happen. In the time period when Isaiah’s evil confederacy is accomplishing its work, there is a satanic “power from beneath” that is “working to bring about the last great scenes in the drama,” and these things come as an “overwhelming surprise.” The insanity exercised towards Trump is caused by a power from beneath. It is a component of the last scenes of earth’s history.

Musuluncin bala’i na uku na gab da kai hari ga “dubban birane,” kuma Adventisancin Laodiceya ba shi da wani fahimta game da hallakar da ke tafe wadda take gab da faruwa. A cikin lokacin da muguwar ƙawancen Ishaya ke cika aikinsa, akwai wata shaidaniyar “iko daga ƙasa” wadda take “aiki domin ta kawo manyan al’amura na ƙarshe a cikin wasan kwaikwayon,” kuma waɗannan abubuwa suna zuwa a matsayin “mamaki mai tsanani.” Haukan da ake aiwatarwa ga Trump yana faruwa ne sakamakon wani iko daga ƙasa. Wannan wani ɓangare ne na al’amura na ƙarshe na tarihin duniya.

This should not be understood as an endorsement for Trump, it is simply God’s Word, which never fails. During the sealing of the one hundred and forty-four thousand God is pouring out His power from on high, while Satan is exercising his power from beneath.

Kada a ɗauki wannan a matsayin goyon baya ga Trump, kalmar Allah ce kawai, wadda ba ta taɓa kasawa ba. A lokacin da ake hatimce mutum dubu ɗari da arba’in da huɗu, Allah yana zubo ikonsa daga bisa, yayin da Shaiɗan kuma yake aiwatar da ikonsa daga ƙasa.

> “If we would have the spirit and power of the third angel’s message, we must present the law and the gospel together, for they go hand in hand. As a power from beneath is stirring up the children of disobedience to make void the law of God, and to trample upon the truth that Christ is our righteousness, a power from above is moving upon the hearts of those who are loyal, to exalt the law, and to lift up Jesus as a complete Saviour. Unless divine power is brought into the experience of the people of God, false theories and ideas will take minds captive, Christ and His righteousness will be dropped out of the experience of many, and their faith will be without power or life.” Gospel Workers, 161.

> “In muna son mu kasance da ruhu da ikon saƙon mala’ika na uku, dole ne mu gabatar da doka da bishara tare, domin suna tafiya kafada da kafada. Kamar yadda wani iko daga ƙasa yake tayar da ’ya’yan rashin biyayya su soke dokar Allah, su kuma take gaskiyar cewa Almasihu shi ne adalcinmu, haka kuma wani iko daga sama yake motsa zukatan waɗanda suke da aminci, domin ya ɗaukaka doka, ya kuma ɗaga Yesu a matsayin cikakken Mai-ceto. Sai dai in an kawo ikon Allah cikin ƙwarewar mutanen Allah, ka’idoji da ra’ayoyi na ƙarya za su kama zukata, za a kawar da Almasihu da adalcinsa daga cikin ƙwarewar mutane da yawa, bangaskiyarsu kuma za ta kasance ba tare da iko ko rai ba.” Gospel Workers, 161.

The manifestation of Satanic power which occurs before, and leading up to the soon-coming Sunday law, typifies the crowning act of Satan’s power that occurs at the soon-coming Sunday law.

Bayyanar ikon Shaidanci da ke faruwa kafin, kuma tana kai wa ga dokar Lahadi mai zuwa ba da daɗewa ba, tana wakiltar kololuwar aikin ikon Shaidan da zai faru a lokacin dokar Lahadi mai zuwa ba da daɗewa ba.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Ta wurin dokar da za ta tilasta kafuwar Paparoma cikin karya ga dokar Allah, al’ummarmu za ta raba kanta gaba ɗaya da adalci. Sa’ad da Furotestantanci zai miƙa hannunsa a ƙetaren ratar domin kama hannun ikon Roma, sa’ad da zai tsallaka bisa ramin zurfi domin haɗa hannu da Ruhaniyanci, sa’ad da kuma, a ƙarƙashin tasirin wannan haɗin kai na uku, ƙasarmu za ta yi watsi da kowane ƙa’ida ta Kundin Tsarinta a matsayin gwamnatin Furotesta kuma ta jamhuriya, kuma za ta tanadi hanyoyi domin yaɗuwar ƙarairayin Paparoma da ruɗunsa, a sa’an nan za mu iya sani cewa lokacin banmamakin ayyukan Shaiɗan ya zo, kuma cewa ƙarshen ya yi kusa.” Testimonies, juzu’i na 5, 451.

The motivation that is currently coming from beneath, and manifesting its activities in the globalist representatives of the dragon in the United States, will be reproduced in the nations of the world after the Sunday law arrives. Even now, the nations of the world are manifesting the same supernatural insanity over Trump.

Ƙaimin da a halin yanzu yake tasowa daga ƙasa, yana kuma bayyana ayyukansa a cikin wakilan dodon na masu tsarin dunkulewar duniya a Amurka, za a maimaita shi a cikin al’umman duniya bayan dokar Lahadi ta zo. Ko a yanzu ma, al’umman duniya suna nuna irin haukan nan na allahntaka guda ɗaya game da Trump.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> “Al’ummai na ƙasashen waje za su bi misalin Amurka. Ko da yake ita ce ke jagoranci, duk da haka wannan rikici ɗaya zai auku wa mutanenmu a kowane ɓangare na duniya.” Testimonies, juzu’i na 6, 395.

What the Republicans of the United States define as insanity on the part of Democrats in their illogical opposition to Trump, is actually a supernatural manifestation of satanic power that is in fulfillment of Daniel chapter eleven, verse two. Trump, the sixth president since the time of the end in 1989 was to “stir up” (awaken), the socialistic globalists of the entire world. The hatred against him is supernatural, and it prefigures the manifestation of satanic power that arrives in greater magnitude at the soon-coming Sunday law.

Abin da ’yan jam’iyyar Republican na Amurka suke bayyana a matsayin hauka a wajen ’yan Democrat cikin adawarsu marar ma’ana ga Trump, a gaskiya bayyanuwar iko ce ta allahntaka ta Shaiɗan wadda take cika annabcin Daniyel sura ta goma sha ɗaya, aya ta biyu. Trump, shugaban ƙasa na shida tun daga lokacin ƙarshe a 1989, an ƙaddara ya “ta da” (farkar da), masu ra’ayin gurguzu na duniya baki ɗaya. Ƙin da ake masa ƙin ne na allahntaka, kuma yana gabatar da sifar bayyanuwar ikon Shaiɗan da za ta zo da girma fiye da haka a dokar Lahadi mai zuwa nan ba da daɗewa ba.

The manifestation of the power from beneath, according to Sister White’s reference takes place during the evil confederation, which Isaiah warns about in chapter eight, and in that period the sealing of God’s people is occurring.

Bayyanar ikon daga ƙasa, bisa ga abin da Sister White ta ambata, yana faruwa ne a lokacin muguwar haɗin kai da annabi Ishaya ya yi gargaɗi game da ita a sura ta takwas, kuma a wannan lokaci ne ake hatimce mutanen Allah.

> Bind up the testimony, seal the law among my disciples. Isaiah 8:16.

> Ka ɗaure shaidar, ka hatimce shari’a a tsakankanin almajiraina. Ishaya 8:16.

We will continue this study in the next article.

Za mu ci gaba da wannan nazari a labari na gaba.

> “Fearful sights of a supernatural character will soon be revealed in the heavens, in token of the power of miracle-working demons. The spirits of devils will go forth to the kings of the earth and to the whole world, to fasten them in deception, and urge them on to unite with Satan in his last struggle against the government of heaven. By these agencies, rulers and subjects will be alike deceived. Persons will arise pretending to be Christ Himself, and claiming the title and worship which belong to the world’s Redeemer. They will perform wonderful miracles of healing and will profess to have revelations from heaven contradicting the testimony of the Scriptures.

> “Abubuwa masu ban tsoro na irin na allahntaka za su ba da daɗewa ba su bayyana a cikin sammai, a matsayin alamar ikon aljanu masu yin mu’ujizai. Ruhohin shaidanu za su fita zuwa ga sarakunan duniya da kuma ga dukan duniya, domin su daure su cikin ruɗi, su kuma tura su su haɗa kai da Shaidan a gwagwarmayarsa ta ƙarshe gāba da mulkin sama. Ta waɗannan hanyoyi, masu mulki da talakawa dukansu za a ruɗe su iri ɗaya. Mutane za su taso suna ikirarin cewa su ne Kristi da kansa, suna kuma ɗaukar suna da sujada da suke na Mai-Fansar duniya. Za su yi mu’ujizai masu ban mamaki na warkarwa, kuma za su yi ikirarin cewa suna da wahayi daga sama da ya saɓa wa shaidar Nassosi.”

> “As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13–15. The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out upon the air: ‘Christ has come! Christ has come!’ The people prostrate themselves in adoration before him, while he lifts up his hands and pronounces a blessing upon them, as Christ blessed His disciples when He was upon the earth. His voice is soft and subdued, yet full of melody. In gentle, compassionate tones he presents some of the same gracious, heavenly truths which the Saviour uttered; he heals the diseases of the people, and then, in his assumed character of Christ, he claims to have changed the Sabbath to Sunday, and commands all to hallow the day which he has blessed. He declares that those who persist in keeping holy the seventh day are blaspheming his name by refusing to listen to his angels sent to them with light and truth. This is the strong, almost overmastering delusion. Like the Samaritans who were deceived by Simon Magus, the multitudes, from the least to the greatest, give heed to these sorceries, saying: This is ‘the great power of God.’ Acts 8:10.

> “A matsayin aikin kambi a cikin babban wasan kwaikwayo na ruɗi, Shaiɗan da kansa zai kwaikwayi Almasihu. Coci ta daɗe tana iƙirarin jiran zuwan Mai Ceto a matsayin cikar bege-begenta. Yanzu kuwa babban mai-ruɗin zai sa ya bayyana kamar Almasihu ya zo. A sassa dabam-dabam na duniya, Shaiɗan zai bayyana kansa a tsakiyar mutane a matsayin wata halitta mai daraja da ƙawa mai walƙiya ƙwarai, mai kama da bayanin Ɗan Allah da Yohanna ya bayar a cikin Ru’ya ta Yohanna. Ru’ya ta Yohanna 1:13–15. Ɗaukakar da take kewaye da shi ba ta da tamka da wani abu da idanun masu mutuwa suka taɓa gani har yanzu. Kiran nasara yana tashi yana amsa a sararin sama: ‘Almasihu ya zo! Almasihu ya zo!’ Mutane kuwa suna fāɗi ƙasa suna yi masa sujada, yayin da yake ɗaga hannuwansa yana furta musu albarka, kamar yadda Almasihu ya albarkaci almajiransa sa’ad da yake a duniya. Muryarsa mai laushi ce, mai sauƙi, amma cike take da zaƙin rerawa. Da murya mai taushi da tausayi yana gabatar da wasu daga cikin irin waɗannan alherai na sama, gaskiya masu cike da alheri, waɗanda Mai Ceto ya faɗa; yana warkar da cututtukan mutane, sa’an nan kuma, a cikin halin da ya ɗauka na Almasihu, ya yi iƙirarin cewa ya canja Asabar zuwa Lahadi, yana kuma umartar kowa da ya tsarkake ranar da ya albarkace ta. Yana shelanta cewa waɗanda suka nace ga kiyaye rana ta bakwai da tsarki suna saɓo ga sunansa domin sun ƙi su saurari mala’ikunsa da aka aiko musu da haske da gaskiya. Wannan shi ne ruɗi mai ƙarfi, kusan marar iya shanyewa. Kamar Samariyawa waɗanda Saminu Magus ya ruɗe su, taron jama’a, tun daga ƙarami har zuwa babba, suna ba da kunne ga waɗannan sihirce-sihirce, suna cewa: Wannan shi ne ‘babban ikon Allah.’ Ayyukan Manzanni 8:10.”

> “But the people of God will not be misled. The teachings of this false christ are not in accordance with the Scriptures. His blessing is pronounced upon the worshipers of the beast and his image, the very class upon whom the Bible declares that God’s unmingled wrath shall be poured out.” The Great Controversy, 624, 625.

> “Amma mutanen Allah ba za a ruɗe su ba. Koyarwar wannan almasihu na ƙarya ba ta yi daidai da Nassosi ba. Albarkarsa ana furta ta ne a kan masu sujada ga dabbar da siffarta, wato irin mutanen nan waɗanda Littafi Mai Tsarki ya bayyana cewa za a zubar musu da fushin Allah marar gauraya.” The Great Controversy, 624, 625.

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