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# The Hidden History of Verse Forty - Number Five

Tarihin Boye na Aya ta Arba’in—Lamba ta Biyar

Refreshing the First Four Articles

Sabunta Batutuwa Hudu na Farko

Author

Jeff Pippenger

Published

April 1, 2026

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As we return to identify the hidden history of verse forty it seems prudent to first review the basics of the first four articles of this series. The first of four articles in this series presented a prophetic interpretation, portraying Christ as the Lion of the tribe of Judah (and Alpha and Omega) who unseals portions of Daniel chapter eleven at pivotal moments to direct the final reform movement of the 144,000. It identifies that the history of the first and second angels aligns with the history of the third angel’s message, thus identifying that in 1989, (126 years after the 1863 Adventist rebellion), the Lion unsealed Daniel 11:40–45. Those unsealed verses trace the papacy’s 1798 deadly wound, its healing through a threefold union of dragon, beast, and false prophet leading on to Armageddon at “the glorious holy mountain” of verse forty-five. As the one hundred and forty-four thousand movement nears the soon coming Sunday law in the United States, the hidden history of verse 40 (spanning 1989 to that Sunday law) began to be unsealed in July, 2023.

Yayin da muka komo domin gano ɓoyayyen tarihin aya ta arba’in, ya dace mu fara da sake nazarin muhimman ginshiƙai na farkon maƙalu huɗu na wannan jerin. Maƙala ta farko cikin maƙalu huɗu na wannan jerin ta gabatar da fassarar annabci, tana bayyana Almasihu a matsayin Zaki na ƙabilar Yahuda (da Alfa da Omega) wanda yake buɗe hatiman wasu sassa na Danieli sura ta goma sha ɗaya a muhimman lokuta domin ya jagoranci motsin gyara na ƙarshe na mutum dubu ɗari da arba’in da huɗu. Ta nuna cewa tarihin mala’ika na farko da na biyu ya yi daidai da tarihin saƙon mala’ika na uku, ta haka tana tabbatar da cewa a 1989, (shekaru 126 bayan tawaye na Adventist na 1863), Zakin ya buɗe hatimin Danieli 11:40–45. Waɗannan ayoyin da aka buɗe hatiminsu suna bibiyar mugun raunin da papacy ta samu a 1798, da warakarsa ta wurin haɗin kai sau uku na maciji, dabba, da annabin ƙarya, wanda yake kaiwa zuwa Armagedon a “tsattsarkan dutsen ɗaukaka” na aya ta arba’in da biyar. Yayin da motsin mutum dubu ɗari da arba’in da huɗu yake kusantar dokar Lahadi mai zuwa ba da daɗewa ba a Amurka, ɓoyayyen tarihin aya ta 40 (wanda ya mamaye daga 1989 zuwa waccan dokar Lahadi) ya fara a buɗe hatiminsa a watan Yuli, 2023.

Drawing on Ellen White’s commentary that the portion of the unsealed book of Daniel which related to the last days produces an “increase of knowledge” that prepares a people to stand. “Oil” is identified as the Holy Spirit, divine messages and character in the ten virgin’s parable. The unsealing triggered the threefold testing process of Daniel 12:10, where many are “purified, made white, and tried.” The history represents several prophetic points when prophecy was unsealed beginning with 1989, September 11, 2001 and ending July, 2023. Those various unsealing’s represent a period from 1989 unto 9/11, the period of 9/11 unto the soon coming Sunday law, and the period of the tarrying time from July 18, 2020 unto December 31, 2023 when the Midnight Cry message is progressively unsealed unto the Sunday law.

Da yake jawo daga sharhin Ellen White cewa ɓangaren littafin Daniyel da ba a hatimce ba, wanda ya shafi kwanaki na ƙarshe, yana haifar da “ƙaruwar sani” wadda ke shirya wani jama’a su tsaya. An bayyana “mai” a matsayin Ruhu Mai Tsarki, saƙonnin allahntaka da kuma hali a cikin misalin budurwai goma. Buɗe hatimin ya tayar da tsarin gwaji mai ninki uku na Daniyel 12:10, inda da yawa ake “tsarkakewa, a mai da su farare, kuma a gwada su.” Tarihin yana wakiltar wasu wuraren annabci da dama sa’ad da aka buɗe annabci, farawa da 1989, Satumba 11, 2001, kuma yana ƙarewa a Yuli, 2023. Waɗannan buɗe-buɗen hatimai dabam-dabam suna wakiltar wani lokaci daga 1989 har zuwa 9/11, lokacin daga 9/11 har zuwa dokar Lahadi mai zuwa nan ba da daɗewa ba, da kuma lokacin jinkirin daga Yuli 18, 2020 har zuwa Disamba 31, 2023, sa’ad da saƙon Kiran Tsakar Dare ake ci gaba da buɗe hatiminsa har zuwa dokar Lahadi.

The awakening of the candidates to be among the one hundred and forty-four thousand, represented by Ezekiel 37’s dry bones and Revelation eleven’s two witnesses who stand when filled with the Spirit is accomplished by the unsealing. If God’s people fail to awaken to this “precious light” showing perils like the papal power and Sunday law, heresies sift them (separating chaff from wheat). Earlier prophetic waymarks such as the 1888 Blair Bill and the Patriot Act are identified as prophetic warnings. The article identifies that all prior lines of prophetic history represented within Daniel chapter eleven repeats in verses 40-45. The article identifies that the image of the beast is formed first in the United States and then in the world as typified by 321 and the first Sunday law, followed by the global image of the beast typified by 538 as Michael stands up and probation closes.

Faɗakarwar ’yan takarar da za su kasance cikin dubu ɗari da arba’in da huɗu, waɗanda ƙasusuwan busassu na Ezekiyel 37 suka wakilta, da kuma shaidu biyu na Ru’ya ta Yohanna sura ta goma sha ɗaya waɗanda suke tsayawa sa’ad da aka cika su da Ruhu, ana cika ta ne ta wurin buɗe hatimin. Idan mutanen Allah suka kasa farkawa zuwa ga wannan “haske mai daraja” da yake nuna hatsarori irin su ikon Paparoma da dokar Lahadi, to, karkatattun koyarwa sukan tace su (suna raba ƙaiƙayi da alkama). Alamomin annabci na baya kamar Blair Bill na 1888 da Patriot Act an bayyana su a matsayin gargadin annabci. Labarin ya bayyana cewa dukkan layukan tarihin annabci na baya da aka wakilta a cikin Daniel sura ta goma sha ɗaya suna maimaituwa a ayoyi 40-45. Labarin ya bayyana cewa an fara kafa siffar dabbar ne a Amurka, sa’an nan kuma a duniya, kamar yadda 321 da dokar Lahadi ta farko suka kwatanta; sannan kuma sai siffar dabbar ta duniya baki ɗaya, wadda 538 ya kwatanta, yayin da Mika’ilu ya tashi tsaye kuma lokacin gwaji ya rufe.

The second of the four articles continues the prophetic framework by identifying the Patriot Act of 2001 as the United States “speaking” in fulfillment of Revelation 13:11. The Patriot Act was the first of three constitutional repudiations that parallel the three waymarks at the beginning of the sixth kingdom of Bible prophecy; 1776 Declaration of Independence, 1789 Constitution, and 1798 Alien and Sedition Acts. 1888’s failed Blair Bill, a national Sunday-law attempt was withdrawn like unto Cestius’ siege in the year 66; both typifying 2001, when the Patriot Act initiated the image-of-the-beast testing period in the United States. The Patriot Act aligns with 1776, and replacing English “innocent until proven guilty” common law, with Roman “guilty until proven innocent” civil law. The middle waymark, represented by 1789—the Pelosi Trials beginning in January 2022—trampled procedural and substantive due process through political lawfare, false-flag operations, and agency corruption, openly denying fundamental rights. These three waymarks of speaking in the 2001 Patriot Act, 2022 Pelosi Trials, and the coming Sunday law progressively repudiate every principle of the U.S. Constitution.

Na biyu cikin talifofi huɗu ɗin ya ci gaba da tsarin annabci ta wurin tantance Dokar Patriot ta shekara ta 2001 a matsayin “yin magana” na Amurka cikin cikar Ru’ya ta Yohanna 13:11. Dokar Patriot ita ce ta farko cikin ƙin amincewa uku ga kundin tsarin mulki waɗanda suka yi daidai da alamomin hanya uku a farkon masarauta ta shida ta annabcin Littafi Mai Tsarki; sanarwar ’Yancin Kai ta 1776, Kundin Tsarin Mulki na 1789, da Dokokin Baƙi da Fitina na 1798. Dokar Blair Bill ta 1888 da ta gaza, yunƙurin dokar Lahadi ta ƙasa, an janye ta kamar kewaye na Cestius a shekara ta 66; dukansu suna zama misalin 2001, lokacin da Dokar Patriot ta ƙaddamar da lokacin gwajin siffar dabbar a cikin Amurka. Dokar Patriot ta yi daidai da 1776, ta kuma maye gurbin dokar gama-gari ta Ingila mai cewa “ba shi da laifi sai an tabbatar da laifinsa” da dokar farar hula ta Roma mai cewa “mai laifi ne sai an tabbatar da rashin laifinsa.” Alamar hanya ta tsakiya, wadda 1789 ke wakilta—Shari’o’in Pelosi da suka fara a Janairu 2022—ta take haƙƙin bin ƙa’ida da na ainihin shari’a ta hanyar amfani da doka a matsayin makamin siyasa, ayyukan ƙage na false-flag, da lalacewar hukumomi, tana ƙaryata muhimman haƙƙoƙi a sarari. Waɗannan alamomin hanya uku na yin magana a cikin Dokar Patriot ta 2001, Shari’o’in Pelosi na 2022, da dokar Lahadi mai zuwa suna ci gaba sannu a hankali da ƙin amincewa da kowane ƙa’ida na Kundin Tsarin Mulkin Amurka.

Then Protestantism joins hands with popery and spiritualism in the threefold union, at which point the United States speaks as a dragon, fully forms the image of the beast, fills its cup of probation, and ceases as the sixth kingdom. National apostasy is then followed by national ruin. The speaking at the Sunday law is typified by the beginning and first Sunday law of Constantine in 321 and then the ending and last Sunday law is represented by 538.

Sa’an nan Furotestantanci ya haɗa hannu da Papanci da kuma sihirin ruhohi cikin haɗin kai sau uku; a wannan matsayi ne Amurka take magana kamar maciji, ta cikakkiyar siffanta surar dabbar, ta cika ƙwaryarta ta gwaji, kuma ta daina kasancewa mulki na shida. Sa’an nan ridda ta ƙasa gaba ɗaya tana biye da halakar ƙasa gaba ɗaya. Yin magana a dokar Lahadi an kwatanta shi da farawa da dokar Lahadi ta farko ta Constantine a shekara ta 321, sa’an nan kuma ƙarewa da dokar Lahadi ta ƙarshe ana wakilta ta da shekara ta 538.

All of these events are hidden within the prophetic history of Daniel 11:40, which runs parallel to the Millerite and also Christ-to-cross lines. Revelation 12:15–16 portrays the Constitution as the “earth” that once swallowed the dragon’s flood of persecution, that ultimately speaks as the dragon at the soon coming Sunday law. Ellen White’s warning in Testimonies, volume 5 (pages 711 and 451–452) that any religious legislation that concedes to the papacy, and that the Sunday law will reveal the dragon’s spirit; confirms the three steps of 1776, 1789, 1798 are waymarks that typify the final three-step testing process that concludes at the final test and the testing process is what prepares God’s people to stand.

Dukan waɗannan abubuwan sun ɓoye a cikin tarihin annabci na Daniyel 11:40, wanda yake tafiya a layi ɗaya da layin Millerite da kuma layin Almasihu-zuwa-gicciye. Ru’ya ta Yohanna 12:15–16 ta bayyana Tsarin Mulki a matsayin “ƙasa” wadda a dā ta haɗiye ambaliyar tsanantawa ta macijin, wadda a ƙarshe za ta yi magana kamar macijin a dokar Lahadi mai zuwa nan ba da daɗewa ba. Gargaɗin Ellen White a cikin Testimonies, juzu’i na 5 (shafuffuka 711 da 451–452) cewa kowace irin dokar addini da ta yi rangwame ga papacy, da kuma cewa dokar Lahadi za ta bayyana ruhun macijin; ya tabbatar da cewa matakai uku na 1776, 1789, 1798 alamu ne na hanya da suke misalta tsarin gwaji na ƙarshe mai matakai uku wanda yake ƙarewa a gwaji na ƙarshe, kuma tsarin gwajin ne yake shirya mutanen Allah su tsaya.

The third article elaborates further on Ellen White’s warnings in Testimonies, volume 5, pages 451–452, asserting that the soon coming Sunday law in the United States marks the decisive moment when the nation fully disconnects from righteousness, accomplishes the threefold union (Protestantism grasping Romanism and spiritualism). The United States then repudiates every constitutional principle as a Protestant and republican government, and propagates papal delusions. This is the signal that the limit of God’s forbearance has been reached, thus filling up the nation’s cup of iniquity, prompting the angel of mercy’s departure and initiating national ruin. Then the answer to the martyrs’ cry from the fifth seal of, “How long?” arrives as a second group of papal martyrs is made up. The dragon’s spirit is revealed when the “Sunday movement” speaks—serving as the modern “abomination of desolation” (spoken of by Daniel and referenced by Christ) as a sign to flee the cities before destruction. The Sunday law is the conclusion of the progressive repudiation of the Constitution that began in 2001 with the Patriot Act (typified by the 1888 Blair Bills, Cestius’s 66 AD siege, Christ’s baptism, August 11, 1840 and The Declaration of Independence).

Talifi na uku ya ƙara yin bayani dalla-dalla game da gargadin Ellen White a cikin *Testimonies*, juzu’i na 5, shafuffuka 451–452, yana tabbatar da cewa dokar Lahadi da za ta zo nan ba da daɗewa ba a Amurka ita ce muhimmiyar ƙaddarar lokacin da ƙasar za ta rabu gaba ɗaya da adalci, ta kuma cika haɗin kai na ninki uku (Furotestantanci yana miƙa hannu ga Romanism da spiritism). Daga nan sai Amurka ta ƙi kowane ƙa’idar tsarin mulki a matsayin gwamnatin Furotesta da ta jamhuriya, ta kuma yaɗa ruɗun papacy. Wannan ne alamar cewa an kai iyakar jimirin Allah, ta haka ne aka cika ƙoƙon muguntar ƙasar, abin da ke sa mala’ikan jinƙai ya tashi ya tafi kuma yake fara rushewar ƙasa. Sa’an nan amsar kukan shahidan da ke ƙarƙashin hatimi na biyar na cewa, “Har yaushe?” ta zo yayin da aka cika rukuni na biyu na shahidan papacy. Ana bayyana ruhun macijin lokacin da “motsin Lahadi” ya yi magana—yana aiki a matsayin “abin ƙyama mai jawo kufai” na wannan zamani (wanda Daniyel ya faɗa a kai kuma Almasihu ya ambata) a matsayin alamar guduwa daga birane kafin halaka. Dokar Lahadi ita ce ƙarshen ci gaba da ƙin Tsarin Mulki wanda ya fara a shekara ta 2001 da Dokar Patriot Act (wanda aka misalta da Blair Bills na 1888, kewaye na Cestius na shekara ta 66 AD, baftismar Almasihu, 11 ga Agusta, 1840 da *The Declaration of Independence*).

The period of the formation of the image of the beast in the United States includes a complicated dual line, involving parallel Republican (political) and Protestant (religious) “horns” that ultimately unite in church-state enforcement of Sunday laws. The relationship mirrors the papal beast’s woman-over-beast control and is fully manifested at the overturning of the Constitution’s core principle of the separation of church and state.

Lokacin samuwar siffar dabbar a Amurka ya ƙunshi wata haɗaɗɗiyar layi biyu, wadda ta ƙunshi “ƙahoni” guda biyu masu tafiya a layi ɗaya—na Republican (na siyasa) da na Protestant (na addini)—waɗanda a ƙarshe suke haɗuwa wajen aiwatar da dokokin Lahadi ta hanyar haɗin ikkilisiya da ƙasa. Wannan dangantaka tana kwaikwayon ikon matar da ke kan dabbar ta tsarin papacy, kuma tana bayyana a cike sa’ad da aka rushe babban ƙa’idar Kundin Tsarin Mulki game da raba ikkilisiya da ƙasa.

Internally, the image of the beast testing time tests character formation (Christ’s image versus Satan’s beast image) among all people, separating wise and foolish virgins, while externally identifying the latter days political struggles, alliances and broken treaties. The 2001 unto the Sunday law period initiates the sprinkling of the latter rain (beginning when the Revelation 18 angel descended on September 11, 2001, lightening the earth via the fall of New York’s great buildings). 9/11 begins the sifting of Laodicean Seventh-day Adventism through acceptance or rejection of the “little book” message that is to be eaten as in Revelation 10. The wheat and tares remain together until their separation at the Sunday law, when the one hundred and forty-four thousand are lifted up as the ensign and the arrival of the full outpouring of the latter rain during the worldwide image-of-the-beast formation, typified by 321 to 538. Then the gathering of the great multitude from Babylon commences until Michael stands up and probation closes. This aligns with judgment beginning first with God’s house from 9/11, then to the eleventh-hour workers post-Sunday law.

A cikin gida, siffar gwajin lokacin dabbar tana gwada samuwar hali (surar Kristi sabanin surar dabbar Shaiɗan) a cikin dukan mutane, tana rarrabe budurwai masu hikima da marasa hikima, yayinda a waje take bayyana gwagwarmayar siyasa ta kwanaki na ƙarshe, ƙawance-ƙawance da yarjejeniyoyin da aka karya. Lokacin daga 2001 har zuwa dokar Lahadi yana ƙaddamar da yayyafa ruwan sama na ƙarshen lokaci (yana farawa sa’ad da mala’ikan Ru’ya ta Yohanna 18 ya sauko a ranar 11 ga Satumba, 2001, yana haskaka duniya ta wurin faɗuwar manyan gine-ginen New York). 9/11 yana fara tacewar Adventism na Laodikiya na kwana bakwai ta wurin karɓa ko ƙin saƙon “ɗan ƙaramin littafi” wanda za a ci kamar yadda yake a Ru’ya ta Yohanna 10. Alkama da ciyawa marasa amfani suna ci gaba tare har zuwa rarrabuwarsu a dokar Lahadi, sa’ad da aka ɗaga mutum dubu ɗari da arba’in da huɗu a matsayin tuta, tare da isowar cikakken zubowar ruwan sama na ƙarshen lokaci a lokacin samuwar surar dabbar a duniya baki ɗaya, wadda 321 zuwa 538 suka misalta. Sa’an nan tattara babban taron daga Babila ya fara har sai Mika’ilu ya tashi kuma ƙofar alheri ta rufe. Wannan ya yi daidai da shari’a tana farawa da farko daga gidan Allah tun daga 9/11, sa’an nan zuwa ga ma’aikatan awa ta goma sha ɗaya bayan dokar Lahadi.

The third article emphasizes that surviving the period when celestial glory and past persecutions are blended and repeated requires prior mastery of prophecy, via line-upon-line methodology of Isaiah 28. The methodology is exemplified by Daniel’s worthies, Christ’s disciples pre-Pentecost, and Shadrach, Meshach, and Abednego at the furnace who are typify as those who are prepared to stand securely on “It is written,” amid Satan’s marvelous workings and counterfeits.

Maƙala ta uku tana nanata cewa tsira a lokacin da ake haɗa ɗaukakar samaniya da tsanantawar da ta gabata kuma ake maimaita su, yana bukatar an riga an mallaki annabci ta hanyar tsarin “kan layi bisa layi” na Ishaya 28. An ba da misalin wannan tsari a cikin fitattun mutanen Daniyel, almajiran Almasihu kafin Fentikos, da Shadrak, Meshak, da Abednego a murhu, waɗanda ake wakilta a matsayin waɗanda aka shirya su tsaya da tabbaci a kan “An rubuta,” a tsakiyar ayyukan banmamaki da jabu-jabun Shaidan.

The fourth article explains that the prophetic testing process of the formation of the image of the beast in the United States runs parallel to and is intertwined with the three constitutional waymarks (Patriot Act in 2001 as the initial “speaking,” Pelosi Trials in 2022 as the middle, and the Sunday law as the final). The testing process prepares the wise virgins (the 144,000) to endure the crowning trial of persecution that begins at the Sunday law, when national apostasy leads to ruin. Satan then unleashes marvelous counterfeits (claiming to be God with miracles), and celestial glory blends with repeated past persecutions, allowing God’s people to walk unmoved in the light proceeding from God’s throne. This preparation mirrors Christ’s strategy in John six (as commented on in The Desire of Ages, 394), where He permitted a severe test to weed out self-seeking followers early, strengthening the true disciples for their ultimate trial (Gethsemane, betrayal, crucifixion) by His presence. Similarly, the image-of-the-beast test—encompassing the internal character formation (Christ’s image vs. Satan’s beast image) and external church-state union overturning separation of church and state—sifts Laodicean Adventism. The test purifies the wise through acceptance of the unsealed message via the line-upon-line methodology of, Isaiah 28.

Talifi na huɗu yana bayyana cewa tsarin gwaji na annabci game da ƙirƙirar surar dabbar a cikin Amurka yana tafiya a layi ɗaya da kuma cakuɗewa da alamomin kundin tsarin mulki guda uku (Dokar Patriot a 2001 a matsayin “magana” ta farko, Shari’un Pelosi a 2022 a matsayin ta tsakiya, da dokar Lahadi a matsayin ta ƙarshe). Wannan tsarin gwaji yana shirya budurwai masu hikima (144,000) su jimre wa babban gwajin zalunci da yake farawa a dokar Lahadi, sa’ad da ridda ta ƙasa take kaiwa ga hallaka. Sa’an nan Shaiɗan yana saki manyan jabun al’ajibai (yana iƙirarin shi ne Allah tare da mu’ujizai), kuma ɗaukakar sama tana gaurayuwa da maimaitattun tsanantawa na baya, tana ba mutanen Allah damar tafiya ba tare da jijjigewa ba cikin hasken da yake fitowa daga kursiyin Allah. Wannan shiri yana kama da dabarar Almasihu a Yohanna shida (kamar yadda aka yi sharhi a cikin The Desire of Ages, 394), inda Ya ba da izinin gwaji mai tsanani domin ya fitar da masu binsa masu son kansu tun da wuri, yana ƙarfafa almajirai na gaskiya domin babban gwajinsu na ƙarshe (Getsamani, cin amana, gicciyewa) ta wurin kasancewarsa tare da su. Haka kuma, gwajin surar dabbar—wanda ya ƙunshi ƙirƙirar halin ciki (surar Almasihu da surar dabbar Shaiɗan) da kuma haɗin coci da gwamnati a waje wanda yake rushe rabuwa tsakanin coci da gwamnati—yana tace Adventism na Laodiceya. Gwajin yana tsarkake masu hikima ta wurin karɓar saƙon da ba a hatimce ba ta hanyar tsarin layi bisa layi na, Ishaya 28.

The unsealed light is the light of the seventh seal (Revelation 8:1–5), manifested as fire cast to earth in answer to the saints’ prayers, as typified by the tongues of fire at the Pentecost’s outpouring. The unsealed light was also represented by the Millerite midnight cry (which prepared entry by faith into the Most Holy Place), and which will be fulfilled in the modern midnight cry unsealed in July 2023, within Daniel 11:40’s hidden history. The message of the latter rain sprinkling since 9/11, along with the increase of knowledge on the papacy and the Sunday law, accompanied with the unsealing of the seven thunders, the hidden history of verse forty are all encompassed in the unsealing of the Revelation of Jesus Christ. The detailed prophetic illumination of the image-of-the-beast formation; including both the Republican and Protestant horns’ struggles, political parties, Laodicean Adventism, 144,000 emergence, Islam’s third woe, Russia, UN, papal power, and Hasmonaean parallels equips the wise to recognize and appropriate God’s leading without forgetting past guidance (Testimonies to Ministers, 31).

Hasken da aka buɗe hatiminsa shi ne hasken hatimi na bakwai (Ru’ya ta Yohanna 8:1–5), wanda aka bayyana a matsayin wuta da aka jefa zuwa ƙasa domin amsar addu’o’in tsarkaka, kamar yadda aka misalta shi ta harsunan wuta a zubowar Ranar Pentikosti. Hasken da aka buɗe hatiminsa kuma an wakilta shi ta wurin kukan tsakiyar dare na Millerite (wanda ya shirya shiga ta wurin bangaskiya cikin Wuri Mafi Tsarki), kuma wanda za a cika shi cikin kukan tsakiyar dare na zamani da aka buɗe hatiminsa a Yuli 2023, a cikin ɓoyayyen tarihin Daniyel 11:40. Saƙon yayyafar ruwan sama na ƙarshe tun daga 9/11, tare da ƙaruwar sani game da papanci da dokar Lahadi, haɗe da buɗewar hatiman tsawa bakwai, da ɓoyayyen tarihin aya ta arba’in, duk suna ƙunshe cikin buɗewar hatimin Ru’ya ta Yesu Almasihu. Cikakken hasken annabci game da samuwar siffar dabbar; har da gwagwarmayar ƙahonin Jam’iyyar Republican da na Furotesta, jam’iyyun siyasa, Adventism na Laodikiya, bayyanar 144,000, annoba ta uku ta Musulunci, Rasha, Majalisar Ɗinkin Duniya, ikon papanci, da kamanceceniyar Hasmonaea, yana tanadar masu hikima su gane kuma su karɓi jagorancin Allah ba tare da manta da shiriya ta dā ba (Shaidu ga Masu Hidima, 31).

By eating the “little book” (Revelation 10), internalizing the history in advance through Berean study, the one hundred and forty-four thousand gain discernment to stand securely on, “It is written,” amid Satan’s deceptions. Their preparation allows them to avoid drawing back to perdition (Hebrews 10:37–39; Habakkuk 2:4), and they are thereafter manifested as tried-and-tested overcomers who keep God’s commandments (especially the fourth) and the faith of Jesus. They are those who navigate the final crisis where the just live by faith, protected by angels, while the foolish (who reject the methodology and message) face strong delusion and are without hope. This aligns with Testimonies, volume 9’s chapter For the Coming of the King, (beginning at page 11) with its 9/11 symbolism, thus identifying the period of 9/11 to the Sunday law as the sealing time where the wise understand Daniel eleven’s completion and fear nothing except forgetting God’s leading in past sacred histories.

Ta wajen cin “ɗan littafin” (Ru’ya ta Yohanna 10), suna mayar da tarihin cikin zuciya tun da wuri ta wurin nazarin Berean, mutum dubu ɗari da arba’in da huɗu suna samun basira domin su tsaya da ƙarfi a kan, “A rubuce yake,” a tsakiyar ruɗun Shaiɗan. Shirinsu yana ba su damar guje wa ja da baya zuwa hallaka (Ibraniyawa 10:37–39; Habakkuk 2:4), kuma daga baya ana bayyanar da su a matsayin nasara-masu-galaba da aka gwada aka tabbatar, waɗanda suke kiyaye umarnan Allah (musamman na huɗu) da bangaskiyar Yesu. Su ne waɗanda suke tsallaka rikicin ƙarshe inda masu adalci suke rayuwa ta wurin bangaskiya, mala’iku na kāre su, alhali marasa hikima (waɗanda suka ƙi tsarin hanya da saƙon) suna fuskantar ruɗi mai ƙarfi kuma ba su da bege. Wannan ya yi daidai da Testimonies, juzu’i na 9, babinta mai suna For the Coming of the King, (wanda ya fara a shafi na 11) tare da alamar 9/11 da take cikinsa, saboda haka yana bayyana cewa lokacin daga 9/11 zuwa dokar Lahadi shi ne lokacin hatimci inda masu hikima suke fahimtar cikar Daniyel 11 kuma ba sa jin tsoron kome sai dai mantawa da jagorancin Allah a cikin tsarkakan tarihin da ya gabata.

The four articles collectively present a prophetic interpretation of Christ, as the Lion of the tribe of Judah, and the Alpha and the Omega who unseals portions of Daniel chapter eleven at key moments to guide the final reform movement of the one hundred and forty-four thousand. In 1989, 126 years after the 1863 Adventist “rebellion,” the Lion unsealed Daniel 11:40–45, revealing the papacy’s 1798 deadly wound healing at the threefold union (dragon, beast, and false prophet) of verse forty-one and leading to Armageddon, “the glorious holy mountain” where the papacy receives her final judgment in verse forty-five. The unsealing initiates the movement’s beginning, producing an “increase of knowledge” (Selected Messages, book 2) on “the papacy and Sunday law”, triggering the threefold testing of being “purified, made white, and tried” as represented in Daniel 12:10.

Maqalolin huɗun gaba ɗaya suna gabatar da fassarar annabci game da Almasihu, a matsayin Zakin kabilar Yahuda, da Alfa da Omega, wanda yake buɗe sassa na Daniyel sura ta goma sha ɗaya a muhimman lokuta domin ya jagoranci motsin gyara na ƙarshe na mutum dubu ɗari da arba’in da huɗu. A cikin 1989, shekaru 126 bayan “tawayen” Adventist na 1863, Zakin ya buɗe Daniyel 11:40–45, yana bayyana warkewar rauni mai kisa na papanci ta 1798 a cikin haɗin kai na ninki uku (macijin, dabbar, da annabin ƙarya) na aya ta arba’in da ɗaya, kuma yana kaiwa zuwa Armageddon, “dutse mai tsarki mai ɗaukaka” inda papanci take karɓar hukuncinta na ƙarshe a aya ta arba’in da biyar. Buɗewar nan tana ƙaddamar da farkon motsin, tana haifar da “ƙaruwar sani” (Selected Messages, littafi na 2) game da “papanci da dokar Lahadi”, tana kuma jawo gwajin ninki uku na kasancewa “an tsarkake, an mai da fari, an kuma gwada,” kamar yadda aka wakilta a cikin Daniyel 12:10.

We will continue these thoughts in the next article.

Za mu ci gaba da waɗannan tunane-tunane a makala ta gaba.

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