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# The Hidden History of Verse Forty - Number Ten

Tarihin da ke Ɓoye na Aya ta Arba’in — Lamba ta Goma

The Midpoint

Tsakiyar Matsayi

Author

Jeff Pippenger

Published

May 14, 2026

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The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.

Tarihin ɓoye na Daniyel sura ta goma sha ɗaya aya ta arba’in ya yi daidai da tarihin da aka wakilta a ayoyi goma zuwa sha shida na wannan sura ɗin. A ayoyi goma zuwa sha shida, layin dabbar ƙasa ta Ru’ya ta Yohanna sura ta goma sha uku—ƙahon Jamhuriyya mai ridda na Amurka—an wakilta shi da Donald Trump; layin ƙahon Furotesta mai ridda na Amurka an wakilta shi da Makabiyawa; layin dabbar teku ta papanci an wakilta shi a matsayin “’yan fashin mutanenka,” kuma layin macijin an wakilta shi da sarakunan kudu dabam-dabam da Filibus na Makidoniya. Layin dubu ɗari da arba’in da huɗu an wakilta shi da Bitrus.

## The Middle

Tsakiyar Zamanai

Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.

A cikin wancan ɓoyayyen tarihi, ana nanata tsakiya sau da yawa. Shekaru 250 da suka fara a 457 BC sun ƙare a 207 BC, a tsakiyar yaƙe-yaƙen Raphia da Panium, yaƙe-yaƙen wakilci biyu na ƙarshe na ayoyi goma sha ɗaya zuwa goma sha biyar. Shekaru 250 na dabbar ƙasa da suka fara a 1776 sun ƙare a 2026, shekarar “zaɓukan tsakiyar wa’adi” a fagen siyasar dabbar ƙasa. Bitrus yana Kaisariya Filibbi (Panium), tsakiya na lokuta uku da Almasihu ya keɓe almajirai uku kaɗai ya tafi da su.

In the history of those parallel lines Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapter eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.

A cikin tarihin waɗannan layuka masu daidaituwa, Bitrus yana wakiltar waɗanda suke gyarawa kuma suke maimaita gargaɗin game da ƙwallayen wuta a kan Nashville. An canja sunan Bitrus a daidai tsakiyar surori goma sha ɗaya zuwa ashirin da biyu na Matta, kamar yadda tsakiyar surar Ibrahim cikin surori goma sha ɗaya zuwa ashirin da biyu ta bayyana kaciya a matsayin alamar alkawari, tare da rakiyar tsakiyar surori goma sha ɗaya zuwa ashirin da biyu a cikin Ru’ya ta Yohanna wadda take nuna alamar alkawarin mutuwa a Ru’ya ta Yohanna goma sha bakwai. Matsakaici ne inda dubu ɗari da arba’in da huɗu ake canjawa daga Laodikiya zuwa Filadelfiya, kuma tsakiyar mala’iku uku shi ne mala’ika na biyu.

The second step, or midpoint is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.

Mataki na biyu, ko tsakiyar hanya, shi ne lokacin gwajin haikali na biyu wanda ke biye da gwaji na farko kuma na tushe. Gwaji na farko na shekara ta 2024 shi ne kafa wahayi na waje ta wurin alamar Roma, kuma gwaji na biyu shi ne wahayi na ciki na marah (madubi) na Almasihu a Wuri Mafi Tsarki. A tarihin mala’ika na biyu, saƙon kukan tsakar dare yana isowa domin ya ba da iko ga saƙon mala’ika na biyu.

In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woe, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840 and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.

A cikin tarihin Millerite na shekara ta 1840, Josiah (ma’ana, tubalin Allah) Litch ya yi gyara ga yadda ya bayyana annabcin Musulunci na baƙin ciki na fari da na biyu, kuma a 1844, Samuel Snow ya yi gyaran hasashen 1843 cikin cikar misalin budurwai goma. Bitrus a 2026 zai gyara hasashen da ya gaza na ƙwallayen wuta na Nashville, kamar yadda aka kwaikwaya da babban baƙin cikin Millerite na 1843, kuma ya daidaita saƙon Musulunci kamar yadda aikin Josiah Litch a 1840 ya kwaikwaya. Waɗannan abubuwa biyu na Millerite na 1840 da 1844 suna wakiltar ba da iko ga saƙon mala’ika na fari a ranar 11 ga Agusta, 1840, da kuma ba da iko ga saƙon mala’ika na biyu a ranar 17 ga Agusta, 1844. Tare, suna bayyana ba da ikon kukan tsakar dare sa’ad da ƙwallayen wuta na Nashville suka sauko.

> “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

> “Mala’ikan da yake haɗuwa cikin shelanta saƙon mala’ika na uku zai haskaka dukan duniya da ɗaukakarsa. A nan an annabta wani aiki mai faɗin duniya baki ɗaya da iko na ban mamaki. Yunkurin zuwan Almasihu na 1840–44 ya kasance bayyananniyar ɗaukakar ikon Allah; an kai saƙon mala’ika na farko zuwa kowane tashar mishan a duniya, kuma a wasu ƙasashe an yi irin mafi girman sha’awar addini da aka taɓa gani a kowace ƙasa tun daga Gyaran Addini na ƙarni na sha shida; amma waɗannan za a fi su da babban motsi mai ƙarfi ƙarƙashin gargaɗi na ƙarshe na mala’ika na uku.” The Great Controversy, 611.

The question is why with all the cities in the United States would God’s providence select Nashville. At the arrival of the third woe on 9/11 the Twin Towers of New York and the Pentagon of Washington, DC were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth, the symbol of its economic might is New York and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.

Tambayar ita ce, me ya sa, duk da yawan biranen da suke cikin Tarayyar Amurka, ikon tanadin Allah zai zaɓi Nashville. A lokacin isowar masifa ta uku a ranar 9/11, Hasumiyoyin Biyu na New York da Pentagon na Washington, DC su ne aka kai wa hari. Jirgi na huɗu kuma ya faɗi ƙasa. Alamar dabbar ƙasa ita ce ƙasa, alamar ƙarfin arzikinta kuwa ita ce New York, alamar ikon ƙarfinta na soja kuma ita ce Pentagon. Sa’ad da Tarayyar Amurka ta tilasta wa duniya ta karɓi alamar ikon papanci da tsarin siyasar coci da jiha wanda shi ne siffar dabbar, tana yin haka ne ta hanyar ikon ƙarfinta na soja da na tattalin arziki, gama Ru’ya ta Yohanna sura ta goma sha uku ta bayyana amfani da iko da dabbar ƙasa take yi wajen hana masu aminci saye ko sayarwa, kuma tana kashe waɗanda suke tsayawa ga Asabar ta ranar bakwai ta Allah. An wakilta wannan alamar annabci da “karusai, mahayan dawakai (ikon ƙarfi na soja) da jiragen ruwa” (ikon tattalin arziki) a cikin Daniyel sura ta goma sha ɗaya aya ta arba’in.

In the sealing time of the one hundred and forty-four thousand Islam unexpectedly strikes the glorious land four times. The first was 9/11, the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023 and Nashville represent the two biblical vineyards of God’s covenant people.

A lokacin hatimcewar dubu ɗari da arba’in da huɗu, ba zato ba tsammani Musulunci ya bugi ƙasa mai ɗaukaka sau huɗu. Na farko shi ne 9/11, na biyu da na uku kuma su ne tsohuwar ainihin ƙasa mai ɗaukaka sannan kuma Nashville. Na huɗu shi ne girgizar ƙasa ta Ru’ya ta Yohanna sura goma sha ɗaya, wato dokar Lahadi. A cikin mahallin Bala’am da mala’iku uku, hare-haren biyu na Oktoba 7, 2023 da Nashville suna wakiltar gonakin inabi biyu na littafi mai-tsarki na mutanen alkawarin Allah.

When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks, turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.

Sa’ad da aka warkar da mummunan raunin papacy a dokar Lahadi, bayyana ta biyu ta Zamanan Duhu ta fara. Annoba ta fari da ta uku abu ɗaya ne, domin Almasihu kullum yana kwatanta ƙarshe da farko; sabili da haka tauraron da ya fāɗo na Muhammadu a annoba ta fari, wanda ya juya maɓallin da ya buɗe ramin marar iyaka, kuma jim kaɗan bayan 9/11 rashin yarda da Allah na ramin marar iyaka ya kashe shaidu biyu na Ru’ya ta Yohanna sura ta goma sha ɗaya. A dokar Lahadi an warkar da mummunan raunin papacy, kuma dabbar Katolika ta cika asirin annabci na ta takwas (mai wakiltar tashin matattu) da ake cikawa. Sa’an nan lokaci na biyu na Zamanan Duhu ya fara, a matsayin alamar hanya ta uku ta Balaam, sa’ad da jaki ya yi magana, ya juya maɓallin domin ya sāke buɗe ramin marar iyaka. Bayan 9/11, rashin yarda da Allah, macijin, ya fito daga ramin ya yi yaƙi da shugaban ƙasa mafi arziki wanda ya tā da dukan masarautar Girka. A dokar Lahadi dabbar Ru’ya ta Yohanna sura ta goma sha bakwai tana hawo daga ramin marar iyaka, kuma duhu ya sāke shafe rana.

Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins and ends with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.

Me ya sa Nashville? Tambayar da har yanzu ba a warware ba? Nashville tana nuna farkon gajeren lokacin shelar saƙon kukan tsakar dare, kuma yana farawa kuma yana ƙarewa da wani hari mai hallakarwa da ba a zata ba daga Musulunci, kuma haka nan yake ƙarewa. Dokar Lahadi a ƙarshen lokacin tana wakiltar tilasta alamar dabbar a cikin Amurka, da kuma farkon halakar birane. “Halakarwa” siffa ce ta annabci ta Musulunci.

## Destruction

Hallaka

> “The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.

> “A daren jiya-jiya wani al’amari mai matuƙar ban mamaki ya shuɗe a gabana. Na ga wata ƙaton ƙwallon wuta ta fāɗo a tsakiyar wasu kyawawan manyan gidaje, ta haddasa hallakarsu nan take. Na ji waɗansu suna cewa, ‘Mun san cewa shari’un Allah suna zuwa a kan duniya, amma ba mu san za su zo da wuri haka ba.’ Waɗansu kuma suka ce, ‘Kun sani! To, me ya sa ba ku gaya mana ba? Mu ba mu sani ba.’ A kowane gefe na ji ana furta irin waɗannan kalmomi.” Wasiƙa 217, 1904.

## Nine Eleven

Tara Goma Sha Ɗaya

Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.

Wahayin Yahaya “Tara da Goma Sha Ɗaya” yana bayyana halin mulkin Musulunci a matsayin mutuwa da hallaka, domin suna a cikin annabci yana wakiltar hali.

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.

Kuma suna da sarki a kansu, wanda shi ne mala’ikan ramin marar ƙasa, wanda sunansa a harshen Ibraniyanci shi ne Abaddon, amma a harshen Girik sunansa Apollyon. Ru’ya ta Yohanna 9/11.

Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”

Abaddon yana nufin “halaka ko wurin halaka,” kuma Apollyon yana nufin “mai halakarwa.”

> “Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

> “Mala’iku suna riƙe da iskoki huɗu, waɗanda aka wakilta kamar doki mai fushi da ke ƙoƙarin ƙwacewa ya ruga a kan fuskar dukan duniya, yana ɗauke da hallaka da mutuwa a tafarkinsa.

> “Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

> “Shin za mu yi barci a kan ainihin gefen duniyar madawwamiya? Shin za mu kasance masu kasala, masu sanyi, kuma matattu? Kai, da ma a cikin ikkilisiyoyinmu mu sami Ruhu da numfashin Allah an hura su cikin mutanensa, domin su tsaya da ƙafafunsu su rayu. Muna bukatar mu ga cewa hanya kunkuntacciya ce, kuma ƙofa matsattsiya ce. Amma yayin da muke bi ta ƙofa matsattsiya, fāɗinta ba shi da iyaka.” Manuscript Releases, juzu’i na 20, 217.

The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.

Hanyar Musulunci na bala’i na uku ita ce hanyar Balaam da jakin. Hanyar dokin fushi na Musulunci, wato iskokin faɗa huɗu na Yohanna, iska mai tsanani ta Ishaya da “iska” ko “numfashi” na Ezekiyel da yake fitowa daga iskokin huɗu, tana ɗaukar wata hanya daga 9/11 wadda take kaiwa ga ƙofar “matsi” kuma “madaidaiciya.” Wannan ƙofa mai matsi ita ce alamar hanya ta uku ta Balaam da jakin.

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

> Sai mala’ikan Ubangiji ya ƙara gaba, ya tsaya a wani ƙuntataccen wuri, inda babu hanyar kaucewa ko zuwa dama ko hagu. Sa’ad da jakar ta ga mala’ikan Ubangiji, sai ta fāɗi a ƙarƙashin Balaam; fushin Balaam kuwa ya ƙuna, ya daki jakar da sanda. Sai Ubangiji ya buɗe bakin jakar, ta ce wa Balaam, “Me na yi maka, da ka buge ni sau uku haka?” Littafin Lissafi 22:26–28.

The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.

Hanyar annoba ta uku ta hallakar Musulunci ta fara ne a 9/11 sa’ad da aka cika Wahayin Yahaya 18:1–3.

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Yanzu kuma sai a zo da maganar da na faɗa cewa za a share New York da igiyar ruwa mai ƙarfi? Wannan ban taɓa faɗa ba. Na faɗa ne cewa, sa’ad da na dubi manyan gine-ginen da ake ta gina a can, bene a kan bene, ‘Wane irin mummunan al’amura ne za su faru sa’ad da Ubangiji zai tashi ya girgiza ƙasa da ƙarfi mai ban tsoro! Sa’an nan kalmomin Ru’ya ta Yohanna 18:1–3 za su cika.’ Dukan sura ta goma sha takwas ta Ru’ya ta Yohanna gargaɗi ne game da abin da ke zuwa a kan duniya. Amma ba ni da wani haske na musamman game da abin da ke zuwa a kan New York, sai dai kawai na san cewa wata rana manyan gine-ginen da ke can za a rushe su ta wurin juyawa da kifarwar ikon Allah. Daga hasken da aka ba ni, na san cewa hallaka tana cikin duniya. Kalma ɗaya daga wurin Ubangiji, taɓawa ɗaya daga ikonSa mai girma, waɗannan manyan gine-gine masu nauyi za su fāɗi. Al’amura za su faru waɗanda tsoronsu ba za mu iya misaltawa ba.” Review and Herald, July 5, 1906.

The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and according to Joel, “cut off.” The other class is represented as never being ashamed, and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.

Tambayar ta nanata: Me ya sa Nashville? Kwallayen wutar Nashville suna wakiltar wani yanayi na annabci inda wani rukuni na Adventism yake jin kunya kuma, bisa ga Joel, “an yanke shi.” Wani rukunin kuma an wakilta shi a matsayin waɗanda ba za su taɓa jin kunya ba, kuma cike da farin ciki. Farin cikin annabci ba domin shari’ar da aka kawo a kan Nashville da Amurka ba ne, sai dai domin wankakewar da aka wakilta tsakanin waɗanda suke cikin misalin da suke da mai da waɗanda ba su da mai. Mai yana da ma’anoni masu yawa na alama da aka danganta da shi, amma babbar ma’anar mai ita ce saƙon kukan tsakar dare. Wannan saƙon ya fara a hankali a hankali bayyana daga ƙarshen shekarar 2023, kuma ya wakilci ƙaruwa cikin sani wadda ko dai a ƙi ta ko kuma a karɓe ta. Hosea ya bayyana sarai cewa waɗanda suka ƙi sanin, su ma ana ƙin su a matsayin firistocin Allah. An sanya Bitrus a tsakiyar tsarin Leviticus ashirin da uku sa’ad da ya fahimci kwallayen wutar Nashville, kuma lamba talatin alama ce ta firistoci.

> My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

> An hallaka mutanena saboda rashin sani; domin ka ƙi sani, ni ma zan ƙi ka, har ba za ka zama firist a gare ni ba. Da yake ka manta da dokar Allahnka, ni ma zan manta da ’ya’yanka. Yusha’u 4:6.

The issue of “knowledge” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.

Batun “sani” ko rashin sa, yana ɗaya daga cikin gaskiyoyi da suke da alaƙa da isowar ƙwallayen wuta na Nashville. “Sani” na annabci ko rashin sa, yana nuna farkon shelar kukan tsakar dare, kuma wannan zamani yana ƙarewa da batun biyayya ga Maganar Allah, kamar yadda batun Asabaci da Lahadi yake wakilta. Almasihu kullum yana misalta ƙarshe da farko, kuma a farko biyayya ga Maganar Allah ita ce saƙon gargaɗi da aka bai wa Adamu da Hauwa’u a cikin gonar.

The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.

Batun biyayya a ƙarshe ba zai iya takaitu ga lambu ɗaya kaɗai ba idan “kowace al’umma za ta shiga cikinsa,” kamar yadda Sister White ta faɗa. Batun Asabar da Lahadi maimaitawa ce ta gwajin farko na Adamu da Hauwa’u a lambun, wanda za a maimaita a dukan duniya a ƙarshe. Wannan gwaji yana farawa ne da dokar Lahadi a Ƙasar Amurka, wanda shi ma shi ne ƙarshen lokacin shelanta kukan tsakar dare.

The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge or the lack thereof, is finalized at the Nashville attack. The litmus test, of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.

Sanarwar saƙon gargaɗi cewa Kristi yana zuwa ana ba da ita ne kawai ta wurin waɗanda suka karɓi ƙaruwa cikin sani daga warware hatimin saƙon wahayin Yesu Almasihu wanda ya fara a ƙarshen shekarar 2023. Gwajin sani, ko rashinsa, yana kai ga cikarsa a harin Nashville. Gwajin tantancewa, cikin gwaje-gwaje uku da suka fara a lokacin warware hatimin a 2023, ya dogara ne bisa mai, wanda shi ne “sani” da yake ƙunshe a cikin saƙon annabci wanda a sa’an nan aka warware hatiminsa.

The unsealed “knowledge” tests and ultimately is manifested, as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women, that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.

“Sanin” da aka buɗe hatiminsa yana gwadawa kuma a ƙarshe yana bayyana, kamar mai wanda shi ne gwaji na uku kuma gwajin litmus. Wannan gwaji ne yake fara zamanin shelanta saƙon kukan tsakar dare, wanda yake ƙarewa a gwajin biyayya. Ana aiwatar da wannan gwajin biyayya a kan Hauwa’u, wadda ke wakiltar ikilisiya, da kuma Adamu, wanda ke wakiltar ƙasa. Haɗuwar waɗannan halittu biyu tana kammala sa’ad da aka tilasta alamar dabbar. Gwajin da yake cikin gonar shi ne gwajin da yake a ƙarshe. Gwaji ne ga maza da mata, wanda ya ƙunshi haɗuwar ikilisiya da ƙasa, waɗanda su ne namiji da mace. Saƙon gargaɗin da aka buɗe hatiminsa, wanda yake jagorantar zuwa ga gwajin biyayya na ƙarshe, ana wakilta shi ta wurin itacen “sani” na nagarta da mugunta.

Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education, it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.

Nashville alama ce ta ilimin Girka a ƙasar dabbar duniya. Ilimin Girka ilimi ne na ƙarya, shi ne mugun sani, kuma sani nagari shi ne ilimi na gaskiya. Kwamitin haɗin gwiwa na hukumance guda ɗaya kaɗai da Ellen White ta taɓa yarda ta shiga shi ne na Kwalejin Madison, wadda take a Nashville, wadda ake kira “Athens na Kudu.” Nashville alama ce ta ilimin Girka, ko kuwa ilimin ƙarya. Ilimin ƙarya sani ne na ƙarya. Muhimmancin Nashville ya yi daidai da alamar birnin New York da Pentagon.

We will continue these things in the next article.

Za mu ci gaba da waɗannan abubuwa a maƙala ta gaba.

## Manuscript 188, 1905

Rubutun Hannu 188, 1905

> “When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

> “Sa’ad da nake a Nashville, ina magana da jama’a, kuma a cikin dare, sai wani babban ƙwallon wuta ƙwarai ya sauko kai tsaye daga sama ya sauka a Nashville. Harshen wuta suna fitowa daga wannan ƙwallon kamar kibiyoyi; gidaje suna ƙonewa suna lalacewa; gidaje suna karkarwa suna kuma faɗuwa. Wasu daga cikin mutanenmu suna tsaye a wurin. ‘Daidaice ne kamar yadda muka zata,’ suka ce, ‘mun zata wannan.’ Waɗansu kuma suna murɗa hannuwansu cikin azaba suna kuma kuka ga Allah domin jinƙai. ‘Kun sani,’ suka ce, ‘kun sani cewa wannan yana zuwa, amma ba ku taɓa cewa ko kalma ɗaya don ku yi mana gargaɗi ba!’ Suka yi kama kamar za su kusan yaga su gunduwa-gunduwa, saboda tunanin cewa ba su taɓa gaya musu ba ko su ba su wani gargaɗi ko kaɗan.” Manuscript 188, 1905.

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