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# The Book of Daniel - Number Fifteen

Littafin Daniyel - Lamba ta Goma Sha Biyar

Daniel Chapter Two – Summary and Conclusion Part Two

Daniyel Babi na Biyu – Taƙaitawa da Kammalawa Sashe na Biyu

Author

Jeff Pippenger

Published

December 10, 2023

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At the end of July, 2023, the voice in the wilderness began to cry unto the dead dry bones, as represented by Daniel going to Arioch and informing him that he understood the “secret.” Daniel in relation to Hananiah, Mishael and Azariah represent the Elijah messenger, and the Elijah message identifies that whether God’s people understand or accept it or not, they are already under a curse.

A ƙarshen watan Yuli, 2023, muryar da take cikin jeji ta fara yi wa matattun ƙasusuwan busassu kira, kamar yadda aka wakilta a lokacin da Daniyel ya je wurin Ariyok ya kuma sanar da shi cewa ya fahimci “asirin.” Daniyel dangane da Hananiya, Misha’el da Azariya suna wakiltar ɗan saƙon Iliya, kuma saƙon Iliya yana bayyana cewa ko mutanen Allah sun fahimta ko sun karɓe shi ko a’a, sun riga sun kasance ƙarƙashin la’ana.

> And now, O ye priests, this commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. Malachi 2:1, 2.

> Yanzu yanzu, ya ku firistoci, wannan umarni gare ku ne. In ba za ku saurara ba, in kuma ba za ku sa shi a zuciya ba, domin ku ba da ɗaukaka ga sunana, in ji Ubangijin runduna, zan aiko da la’ana a kanku, kuma zan la’anci albarkokinku; i, na riga na la’ance su, domin ba ku sa shi a zuciya ba. Malaki 2:1, 2.

The “priests” of the last days, according to Peter, are the covenant people of God who were formerly not the covenant people of God. They are those who ate of the “hidden book” when the mighty angel of Revelation eighteen descended on September 11, 2001. Yet according to Malachi, they are cursed.

“Firistoci” na kwanaki na ƙarshe, bisa ga Bitrus, su ne mutanen alkawarin Allah waɗanda a dā ba mutanen alkawarin Allah ba ne. Su ne waɗanda suka ci daga “ɓoyayyen littafin” sa’ad da mala’ika mai ƙarfi na Ru’ya ta Yohanna goma sha takwas ya sauko a ranar 11 ga Satumba, 2001. Duk da haka bisa ga Malakai, la’anannu ne a kansu.

> If so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. 1 Peter 2:3–10.

> In har dai kun ɗanɗana cewa Ubangiji mai alheri ne. Zuwa gare shi kuna zuwa, kamar zuwa ga dutse mai rai, wanda mutane suka ƙi lalle, amma Allah ya zaɓa, mai daraja kuwa. Ku ma, kamar duwatsu masu rai, ana gina ku ku zama gida na ruhaniya, firistoci tsarkaka, domin ku miƙa hadayu na ruhaniya, abin karɓa ga Allah ta wurin Yesu Almasihu. Saboda haka kuma yana a rubuce cikin Nassi cewa, Ga shi, na aza a Sihiyona babban dutsen kusurwa, zaɓaɓɓe, mai daraja: kuma duk wanda ya gaskata gare shi ba za a kunyatar da shi ba. Saboda haka a gare ku da kuke ba da gaskiya, shi mai daraja ne: amma ga marasa biyayya, dutsen nan da magina suka ƙi, shi ne ya zama kan kusurwa, Kuma dutse na tuntuɓe, da dutsen ƙanƙara na ɓata rai, ga waɗanda suke tuntuɓe a maganar, suna marasa biyayya: abin da kuma aka ƙaddara musu kenan. Amma ku zuriya ce zaɓaɓɓiya, firistoci na sarauta, al’umma mai tsarki, jama’a ta musamman; domin ku shelanta yabo na wanda ya kira ku daga duhu zuwa ga haskensa mai banmamaki: Waɗanda da ba dā ba ba jama’a ba ne, amma yanzu su ne jama’ar Allah: waɗanda ba su sami jinƙai ba, amma yanzu sun sami jinƙai. 1 Bitrus 2:3–10.

The “priests” of the last days are those who “have tasted that the Lord is good.” “In times past” they “were not a people, but now are the people of God.” They are those who have found the “living stone,” that was “disallowed indeed of men, but chosen of God, and precious.” That stone is the “seven times” of Leviticus twenty-six, that the “builders” of the Millerite movement “disallowed” in 1863. The Millerite “builders” constructed a temple in the forty-six years from 1798 unto 1844, but they thereafter chose to reject the “increase of knowledge” upon the “seven times” that arrived in 1856.

“Firistoci” na kwanaki na ƙarshe su ne waɗanda “sun ɗanɗana cewa Ubangiji mai kyau ne.” “A dā” su “ba jama’a ba ne, amma yanzu su ne jama’ar Allah.” Su ne waɗanda suka sami “dutsen mai rai,” wanda “hakika mutane suka ƙi, amma Allah ya zaɓa, kuma mai daraja ne.” Wannan dutse shi ne “sau bakwai” na Littafin Lawiyawa ashirin da shida, wanda “magina” na ƙungiyar Millerite suka “ƙi” a shekara ta 1863. “Magina” na Millerite sun gina haikali a cikin shekaru arba’in da shida daga 1798 zuwa 1844, amma daga baya suka zaɓi su ƙi “ƙaruwa na sani” game da “sau bakwai” wadda ta zo a 1856.

> My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. As they were increased, so they sinned against me: therefore will I change their glory into shame. Hosea 4:6, 7.

> An hallaka mutanena saboda rashin sani: domin ka ƙi sani, ni ma zan ƙi ka, har ba za ka ƙara zama firist a gare ni ba: ganin cewa ka manta da dokar Allahnka, ni ma zan manta da ’ya’yanka. Da yadda suka ƙaru, haka suka yi mini zunubi: saboda haka zan mai da ɗaukakarsu ta zama kunya. Hosiya 4:6, 7.

The “priests” of the last days accepted the message of “seven times” when they were led back to the old paths of Adventism post-September 11, 2001. They tasted the message of the hidden book, and it was “precious.” Yet Malachi says the priests of the last days are “cursed”, and of course the “seven times” is a curse. They are under the curse of “seven times,” for they have repeated the sins of their fathers. Malachi says the priests profaned God’s name, by offering a “polluted offering”. That offering was the prediction of July 18, 2020.

“Firistoci” na kwanakin ƙarshe sun karɓi saƙon “sau bakwai” sa’ad da aka komo da su ga tsofaffin hanyoyin Adventism bayan 11 ga Satumba, 2001. Sun ɗanɗani saƙon ɓoyayyen littafin, kuma ya kasance “mai daraja.” Duk da haka Malaki ya ce firistocin kwanakin ƙarshe “la’anannu” ne, kuma ba shakka “sau bakwai” la’ana ce. Suna ƙarƙashin la’anar “sau bakwai,” domin sun maimaita zunuban ubanninsu. Malaki ya ce firistocin sun ƙazantar da sunan Allah, ta wajen miƙa “ƙazantacciyar hadaya.” Wannan hadayar ita ce annabcin 18 ga Yuli, 2020.

> For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts. But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible. Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord. But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen. And now, O ye priests, this commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it. And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the Lord of hosts. Malachi 1:11–2:4.

> Gama daga fitowar rana har zuwa faɗuwarta, sunana zai zama babba a cikin al’ummai; kuma a kowane wuri za a miƙa turare ga sunana, da hadaya mai tsarki: gama sunana zai zama babba a cikin al’ummai, in ji Ubangijin runduna. Amma ku kun ƙazantar da shi, da yake kuna cewa, Teburin Ubangiji ƙazantacce ne; kuma amfaninsa, wato abincinsa, abin reni ne. Kun kuma ce, Ga shi, irin gajiyawa ce wannan! kuma kun hura masa iska ta reni, in ji Ubangijin runduna; kuka kuma kawo abin da aka yaga, da gurgu, da marar lafiya; haka kuka kawo hadaya: shin zan karɓi wannan daga hannunku? in ji Ubangiji. Amma la’ananne ne mai yaudara, wanda yake da namiji a cikin garkensa, ya yi alkawari, sa’an nan ya miƙa wa Ubangiji abin lalatacce hadaya: gama ni Babban Sarki ne, in ji Ubangijin runduna, kuma sunana abin tsoro ne a cikin al’ummai. Yanzu kuwa, ya ku firistoci, wannan umarni naku ne. In ba za ku saurara ba, kuma in ba za ku sa shi a zuciya ba, domin ku ba da ɗaukaka ga sunana, in ji Ubangijin runduna, zan aiko muku da la’ana, kuma zan la’anci albarkunku: hakika, na riga na la’ance su, domin ba ku sa shi a zuciya ba. Ga shi, zan lalatar da zuriyarku, in baza taki a fuskokinku, wato takin bukukuwanku na alfarma; kuma za a ɗauke ku tare da shi. Za ku kuma sani cewa na aiko muku da wannan umarni, domin alkawarina ya kasance tare da Lawi, in ji Ubangijin runduna. Malakai 1:11–2:4.

The covenant with Levi is the symbol of the Levites’ faithfulness in the image of the beast test in the rebellion of Aaron’s golden calf. The Levites in the book of Malachi, who are cleansed by the messenger of the covenant, are cleansed in order to offer “an offering” in righteousness. The offering is the message of Christ’s name, which is His character.

Alkawarin da aka yi da Lawi alama ce ta amincin Lawiyawa a gwajin siffar dabbar a cikin tawaye na ɗan marakin zinariya na Haruna. Lawiyawan da ke cikin littafin Malachi, waɗanda manzon alkawari yake tsarkakewa, ana tsarkake su ne domin su miƙa “hadaya” cikin adalci. Hadayar ita ce saƙon sunan Almasihu, wanda shi ne halinsa.

> “It is the darkness of misapprehension of God that is enshrouding the world. Men are losing their knowledge of His character. It has been misunderstood and misinterpreted. At this time a message from God is to be proclaimed, a message illuminating in its influence and saving in its power. His character is to be made known. Into the darkness of the world is to be shed the light of His glory, the light of His goodness, mercy, and truth.

> “Duhun rashin fahimtar Allah ne yake lulluɓe duniya. Mutane suna rasa saninsu game da halinsa. An yi masa rashin fahimta, an kuma fassara shi ba daidai ba. A wannan lokaci ya kamata a yi shelar saƙo daga Allah, saƙon da yake haskakawa cikin tasirinsa, kuma mai ceton rai cikin ikonsa. Dole ne a bayyana halinsa. Cikin duhun duniya ya kamata a haskaka hasken ɗaukakarsa, hasken alherinsa, jinƙansa, da gaskiyarsa.”

> “This is the work outlined by the prophet Isaiah in the words, ‘O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! Behold, the Lord God will come with strong hand, and His arm shall rule for Him; behold, His reward is with Him, and His work before Him.’ Isaiah 40:9, 10.

> “Wannan shi ne aikin da annabi Ishaya ya zayyana cikin kalmomin nan, ‘Ke Urushalima, mai kawo bushara, ki ɗaga muryarki da ƙarfi; ki ɗaga ta, kada ki ji tsoro; ki ce wa biranen Yahuza, Ga Allahnku! Ga shi, Ubangiji Allah zai zo da hannu mai ƙarfi, kuma damtsensa zai yi mulki dominsa; ga shi, ladarsa na tare da shi, kuma aikinsa na gabansa.’ Ishaya 40:9, 10.

> “Those who wait for the Bridegroom’s coming are to say to the people, ‘Behold your God.’ The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love. The children of God are to manifest His glory. In their own life and character they are to reveal what the grace of God has done for them.” Christ’s Object Lessons, 415.

> “Waɗanda suke jiran zuwan Ango, su ce wa mutane, ‘Ga Allahnku.’ Hasken ƙarshe na haskakawar jinƙai, saƙon ƙarshe na jinƙai da za a ba duniya, shi ne bayyanawar halinsa na ƙauna. ’Ya’yan Allah kuwa su bayyana ɗaukakarsa. A cikin rayuwarsu da halayensu su nuna abin da alherin Allah ya yi dominsu.” Christ’s Object Lessons, 415.

Malachi’s priests offered an offering that corrupted God’s name. The offering represents a message, and the message of Nashville on July 18, 2020, was a corrupted offering. It was corrupted by the rebellion of disregarding the prophetic command that “there should be time no longer”, that was given by Christ himself in Revelation ten.

Firistocin Malaki sun miƙa hadaya wadda ta ɓata sunan Allah. Hadayar tana wakiltar saƙo ne, kuma saƙon Nashville na 18 ga Yuli, 2020, hadaya ce gurɓatacciya. An gurɓata ta ta wurin tawaye na yin watsi da umarnin annabci cewa “lokaci ba zai ƙara kasancewa ba”, wanda Kristi da kansa ya bayar a Ru’ya ta Yohanna sura ta goma.

> And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer. Revelation 10:5, 6.

> Sai mala’ikan nan da na gani yana tsaye a kan teku da kuma a kan ƙasa ya ɗaga hannunsa zuwa sama, ya kuma rantse da Mai rai har abada abadin, wanda ya halicci sama, da abubuwan da suke cikinta, da ƙasa, da abubuwan da suke cikinta, da teku, da abubuwan da suke cikinsa, cewa lokaci ba zai ƙara kasancewa ba. Ru’ya ta Yohanna 10:5, 6.

The “offering of righteousness” that is represented by the Levites in Malachi chapter three, is as an offering in the days of old, and it represents a message. The “former years” represent the purity of the message which produced the first disappointment in the Millerite history. The corrupted offering represents the corrupted message of July 18, 2020, yet it is still a parallel event.

“Hadayar adalci” wadda Lawiyawa suke wakilta a cikin Malachi sura ta uku, tana kamar hadaya ce a zamanin dā, kuma tana wakiltar saƙo. “Shekarun dā” suna wakiltar tsarkin saƙon da ya haifar da baƙin cikin farko a tarihin Millerite. Gurbatacciyar hadayar tana wakiltar gurbataccen saƙon 18 ga Yuli, 2020, duk da haka har yanzu lamari ne mai kama da juna.

> And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. Malachi 3:3, 4.

> Kuma zai zauna kamar mai tacewa da kuma mai tsarkake azurfa; zai kuma tsarkake ’ya’yan Lawi, ya kuma tsabtace su kamar zinariya da azurfa, domin su miƙa wa Ubangiji hadaya cikin adalci. Sa’an nan hadayar Yahuza da ta Urushalima za ta zama abar karɓa ga Ubangiji, kamar a zamanin dā, kuma kamar a shekarun farko. Malaki 3:3, 4.

The “curse” that is identified in Malachi identifies a test of an acknowledgement of what Elijah represents. Those of us that are now awakening must understand that the reality of the curse of “seven times” has been fulfilled upon us in the rebellion we manifested in making the sinful prediction of July 18, 2020. We must also once again decide what prophetic methodology we choose to eat. Two witnesses to this fact, and there are others, can be found in Malachi’s presentation of the Elijah to come, and also from Elijah’s own history. Elijah clearly identified that there would only be one correct message and methodology.

“la’anar” da aka ambata a cikin Malachi tana nuna gwajin amincewa da abin da Iliya yake wakilta. Mu da muke yanzu farkawa dole ne mu fahimci cewa hakikanin la’anar “sau bakwai” ya cika a kanmu cikin tawaye da muka bayyanar ta wajen yin annabcin zunubi na 18 ga Yuli, 2020. Dole ne kuma mu sake yanke shawara game da wace hanyar annabci muka zaɓa mu ci. Shaidu biyu ga wannan gaskiya, kuma akwai wasu kuma, ana iya same su a cikin gabatarwar Malachi game da Iliya mai zuwa, haka kuma daga tarihin Iliya da kansa. Iliya ya bayyana sarai cewa saƙo guda kaɗai ne da hanya guda kaɗai ne suke daidai.

> And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. 1 Kings 17:1.

> Sai Iliya mutumin Tishbe, wanda yake daga cikin mazaunan Gileyad, ya ce wa Ahab, “Da ran Ubangiji Allah na Isra’ila, wanda nake tsaye a gabansa, ba za a yi raɓa ko ruwan sama ba cikin waɗannan shekaru, sai bisa ga maganata.” 1 Sarakuna 17:1.

Malachi identified a “curse” that God’s priests are under in the period when the final Elijah appears in connection with a curse associated with God’s tithe. The “curse” of the tithe in Malachi, represents a decision on the part of the people of God, for in order to remove the curse they are already under they must decide where and what is the “storehouse”.

Malakai ya bayyana wani “la’ana” da firistocin Allah suke ƙarƙashinsa a lokacin da Iliya na ƙarshe ya bayyana, dangane da wata la’ana da ke da alaƙa da zakar Allah. “La’ana” ta zakkar a cikin Malakai tana wakiltar wani hukunci a ɓangaren mutanen Allah, domin domin su kawar da la’anar da suke riga suna ƙarƙashinta, dole ne su yanke shawara game da inda kuma menene “rumfar ajiya”.

> Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts. For I am the Lord, I change not; therefore ye sons of Jacob are not consumed. Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return? Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. Malachi 3:1–11.

> Ga shi, zan aiki manzona, shi kuwa zai shirya hanya a gabana; Ubangiji kuma, wanda kuke nema, ba zato ba tsammani zai zo haikalinsa, wato manzon alkawari, wanda kuke jin daɗinsa; ga shi, zai zo, in ji Ubangijin runduna. Amma wa zai iya jure ranar zuwansa? Kuma wa zai tsaya sa’ad da ya bayyana? Gama yana kama da wutar mai tacewa, kuma kamar sabulun masu wanki. Zai zauna kamar mai tacewa, kuma mai tsarkake azurfa; zai kuwa tsarkake ’ya’yan Lawi, ya tsabtace su kamar zinariya da azurfa, domin su miƙa hadaya ga Ubangiji cikin adalci. Sa’an nan hadayar Yahuda da ta Urushalima za ta zama abin karɓa ga Ubangiji, kamar a kwanakin dā, kamar kuma a shekarun farko. Zan kuma kusato gare ku domin shari’a; zan zama shaida mai sauri a kan masu sihiri, da masu zina, da masu rantsuwar ƙarya, da waɗanda suke zaluntar ma’aikaci a kan hakkinsa, da gwauruwa, da maraya, da waɗanda suke danne baƙo daga hakkinsa, ba su kuwa tsorona ba, in ji Ubangijin runduna. Gama ni ne Ubangiji, ba na canzawa; saboda haka ku, ’ya’yan Yakubu, ba a hallaka ku ba. Tun daga kwanakin kakanninku kuka kauce daga farillaina, ba ku kuwa kiyaye su ba. Ku komo gare ni, ni kuma zan komo gare ku, in ji Ubangijin runduna. Amma kuka ce, Ta wace hanya za mu komo? Mutum zai yi wa Allah sata ne? Duk da haka kun yi mini sata. Amma kuna cewa, A cikin me muka yi maka sata? A cikin zakka da hadayu. Kuna ƙarƙashin la’ana da la’ana; gama kun yi mini sata, ku dukan wannan al’umma. Ku kawo dukan zakka cikin taska, domin abinci ya kasance a gidana, ku kuma gwada ni yanzu da wannan, in ji Ubangijin runduna, ko ba zan buɗe muku tagogin sama ba, in zubo muku albarka har ba za a sami isasshen wuri da zai karɓe ta ba. Zan kuma tsawata wa mai cinyewa saboda ku, ba kuwa zai lalatar da amfanin ƙasarku ba; kurangarku kuma ba za ta zubar da ’ya’yanta kafin lokaci a jeji ba, in ji Ubangijin runduna. Malachi 3:1–11.

The Lord does not change, nor does he change methodology. Whatever the “curse” may or may not be, that is represented by Malachi’s curse of “tithe”, the tithe is to be brought into the storehouse, for the purpose of having “meat” in God’s house. That fact demands that a decision be made as to what the “storehouse” is, and what was the food represented by William Miller in the movement of the first angel, which typified the food to be eaten in the movement of the third angel? One of the symbols of that food is “rain” and “dew”.

Ubangiji ba ya canjawa, haka kuma ba ya canja hanyar aikinsa. Duk abin da “la’anar” take ko ba take ba, abin da la’anar “zakkar” da ke cikin Malachi take wakilta ke nan, to dole ne a kawo zakka cikin rumbun ajiya, domin a samu “abinci” a cikin gidan Allah. Wannan gaskiyar tana wajabta a yanke shawara game da abin da “rumbun ajiya” yake nufi, da kuma menene abincin da William Miller ya wakilta a cikin motsin mala’ika na fari, wanda ya kasance alama ta abincin da za a ci a cikin motsin mala’ika na uku? Ɗaya daga cikin alamomin wannan abinci shi ne “ruwan sama” da “raɓa”.

> Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. Deuteronomy 32:1–4.

> Ku kasa kunne, ya ku sammai, zan yi magana; ki kuma ji, ya ke ƙasa, kalmomin bakina. Koyarwata za ta zubo kamar ruwan sama, maganata za ta sauko kamar raɓa, kamar ƙaramar ruwan sama a kan ciyawa mai laushi, kamar kuma zabga-zabgar ruwa a kan ciyawa: gama zan shelanta sunan Ubangiji; ku danganta girma ga Allahnmu. Shi ne Dutsen nan, aikinsa kamili ne: gama dukan hanyoyinsa shari’a ne: Allah na gaskiya ne, ba tare da mugunta ba, mai adalci ne kuma madaidaici ne shi. Kubawar Shari’a 32:1–4.

Did Elijah truly mean what he said to Ahab? Did he actually mean that in the last days, when the perfect fulfillment of the Elijah movement and message occurs, that “there shall not be dew nor rain these years, but according to my word?” Does the “rain” that Elijah speaks of being withheld, except at his word, align with the “rain” that Malachi promises as a blessing?

Shin Iliya ya faɗi abin da yake nufi da gaske ga Ahab? Shin lalle ya nufi cewa a kwanaki na ƙarshe, sa’ad da cikakkiyar cikar motsi da saƙon Iliya za ta auku, “ba za a yi raɓa ko ruwan sama a cikin waɗannan shekaru ba, sai fa bisa ga maganata?” Shin “ruwan sama” da Iliya ya ce za a kange shi, sai dai bisa ga maganarsa, ya dace da “ruwan sama” da Malaki ya yi alkawarinsa a matsayin albarka?

> Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. Malachi 3:10.

> Ku kawo dukan zakoki cikin rumbun ajiya, domin abinci ya kasance a cikin gidana; sa’an nan ku gwada ni yanzu a cikin wannan, in ji Ubangiji Mai Runduna, ko ba zan buɗe muku tagogin sama ba, in zubo muku albarka har ma ba za a sami isasshen wuri da za a karɓe ta ba. Malachi 3:10.

And does the “curse” of the unsanctified “offering” of the “priests”, and the misuse of “tithe” that has already been brought about, also represent the “curse” of the “seven times”?

Kuma shin “la’anar” “hadaya” marar tsarkakewa ta “firistoci”, da kuma mummunar amfani da “zakka” da an riga an jawo ta, su ma suna wakiltar “la’anar” “sau bakwai” ne?

At the end of July, 2023, we began to publish articles that are essentially a repetition of the message found in the series of studies called Habakkuk’s Tables. The difference in the current presentation is that after July 18, 2020, the Lord began to place some of the old teachings in a new light.

A ƙarshen Yuli, 2023, muka fara wallafa maƙaloli waɗanda ainihin maimaitawar saƙon da ake samu ne a cikin jerin nazarce-nazarcen da ake kira Teburan Habakkuk. Bambancin da ke cikin wannan gabatarwar ta yanzu shi ne cewa bayan 18 ga Yuli, 2020, Ubangiji ya fara sa wasu daga cikin tsofaffin koyarwar cikin wani sabon haske.

He began to open things up that appeared to me to be profound, but I was personally out of touch and unwilling to be in touch with the work I had previously been given to accomplish. From July 19, 2020, I understood that the prediction of the previous day was wrong, and that I was personally more responsible for that sinful prediction and its horrible aftermath than any other person.

Ya fara bayyana abubuwa da suka bayyana a gare ni masu zurfi ƙwarai, amma ni da kaina na rabu da hulɗa da aikin da a dā aka ba ni in cika, kuma ban kasance a shirye in ci gaba da hulɗa da shi ba. Daga ranar 19 ga Yuli, 2020, na fahimci cewa annabcin ranar da ta gabata kuskure ne, kuma cewa ni da kaina na fi kowane mutum ɗaukar alhakin wannan annabci na zunubi da mummunan abin da ya biyo bayansa.

Then in July of 2023, I was overwhelmed with a conviction, that in spite of my complete failure as a leader of God’s movement of the third angel, I should at least begin to write out what I had come to understand since July of 2020. I determined to put into writing what had been opened up to me since the sin of July 18, 2020, and then place it into the public record, before I was laid to rest.

Sa’an nan a watan Yuli na shekara ta 2023, na cika da gamsuwa mai ƙarfi cewa, duk da cikakkiyar kasawata a matsayina na jagoran motsin Allah na mala’ika na uku, ya kamata aƙalla in fara rubuta abin da na zo na fahimta tun daga watan Yuli na shekara ta 2020. Na ƙudura in rubuta abin da aka buɗe mini tun daga zunubin 18 ga Yuli, 2020, sa’an nan in sanya shi cikin bayanan jama’a, kafin a kwantar da ni zuwa hutu.

In the three months since July, there are over seventy countries around the world that are now following these articles. Yes, some are no doubt following for unholy purposes and intent, but not all. We are on the verge of turning on a program that will place these articles into all the major languages of planet earth, for at this point, those seventy-plus countries are forced to consider these truths in only the English language.

A cikin watanni uku tun daga watan Yuli, akwai ƙasashe fiye da saba’in a faɗin duniya da yanzu suke bibiyar waɗannan maƙaloli. I, babu shakka, wasu suna bibiyarsu ne da manufofi da niyya marasa tsarki, amma ba duka ba ne. Muna gab da ƙaddamar da wani shiri da zai sa a fassara waɗannan maƙaloli zuwa cikin dukkan manyan harsunan duniya, domin a wannan lokaci, waɗannan ƙasashe fiye da saba’in suna tilasta ne su yi la’akari da waɗannan gaskiyoyi ta harshen Ingilishi kaɗai.

We are already working to help some around the globe, that do not have the ways and means to do much with these truths, and I wonder if Malachi’s “storehouse”, that has a defined purpose of providing “food” in God’s house, may not be referring to the work of spreading the truth that has been proceeding from these articles since July of 2023?

Mun riga muna aiki don taimaka wa wasu a sassa daban-daban na duniya, waɗanda ba su da hanyoyi da isassun damar yin abin kirki da waɗannan gaskiyoyi, kuma ina mamaki ko “ma’ajiyar” Malakai, wadda take da takamaiman manufar samar da “abinci” a gidan Allah, ba tana nuni ne ga aikin yaɗa gaskiyar da ta kasance tana fitowa daga waɗannan maƙaloli tun daga Yuli na 2023 ba?

We will begin our consideration of Daniel chapter three in the next article.

Za mu fara yin nazarin sura ta uku ta littafin Daniel a talifi na gaba.

> “We are living in a special period of this earth’s history. A great work must be done in a very short time, and every Christian is to act a part in sustaining this work. God is calling for men who will consecrate themselves to the work of soulsaving. When we begin to comprehend what a sacrifice Christ made in order to save a perishing world, there will be seen a mighty wrestling to save souls. Oh, that all our churches might see and realize the infinite sacrifice of Christ!

> “Muna rayuwa ne a wani lokaci na musamman a tarihin wannan duniya. Dole ne a yi babban aiki cikin ɗan gajeren lokaci ƙwarai, kuma kowane Kirista ya kamata ya taka nasa rawa wajen ɗaukaka wannan aiki. Allah yana kiran mutane waɗanda za su keɓe kansu ga aikin ceton rayuka. Sa’ad da muka fara fahimtar irin hadayar da Kristi ya yi domin ceton duniya mai hallaka, za a ga babban gwagwarmaya domin ceton rayuka. Kai, da a ce dukan ikklisiyoyinmu za su gani su kuma gane hadaya marar iyaka ta Kristi!”

> “In visions of the night, representations passed before me of a great reformatory movement among God’s people. Many were praising God. The sick were healed, and other miracles were wrought. A spirit of intercession was seen, even as was manifested before the great Day of Pentecost. Hundreds and thousands were seen visiting families and opening before them the word of God. Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine conversion was manifest. On every side doors were thrown open to the proclamation of the truth. The world seemed to be lightened with the heavenly influence. Great blessings were received by the true and humble people of God. I heard voices of thanksgiving and praise, and there seemed to be a reformation such as we witnessed in 1844.

> “A cikin wahayoyin dare, an baje mini wakilce-wakilcen wani babban motsi na gyara a tsakanin mutanen Allah. Da yawa suna yabon Allah. An warkar da marasa lafiya, aka kuma aikata sauran mu’ujizai. An ga ruhun roƙo da ceto, kamar yadda aka bayyana kafin babban Ranar Fentakos. An ga ɗarurruwa da dubbai suna ziyartar iyalai suna kuma buɗe musu maganar Allah. Zukata suka tabbata da iko na Ruhu Mai Tsarki, kuma ruhun tuba na gaske ya bayyana. A kowane gefe an buɗe ƙofofi domin shelar gaskiya. Duniya ta yi kamar an haskaka ta da tasirin sama. Manyan albarkatu aka karɓa ta wurin mutanen Allah na gaskiya masu tawali’u. Na ji muryoyin godiya da yabo, kuma aka yi kamar akwai gyara irin wanda muka shaida a 1844.”

> “Yet some refused to be converted. They were not willing to walk in God’s way, and when, in order that the work of God might be advanced, calls were made for freewill offerings, some clung selfishly to their earthly possessions. These covetous ones became separated from the company of believers.

> “Duk da haka waɗansu suka ƙi tuba. Ba su yarda su yi tafiya cikin hanyar Allah ba, kuma sa’ad da, domin aikin Allah ya ci gaba, aka yi kira domin ba da kyautai na yardar rai, waɗansu suka manne da son kai ga dukiyoyinsu na duniya. Waɗannan masu kwaɗayi suka rabu da taron masu bi.”

> “The judgments of God are in the earth, and, under the influence of the Holy Spirit, we must give the message of warning that He has entrusted to us. We must give this message quickly, line upon line, precept upon precept. Men will soon be forced to great decisions, and it is our duty to see that they are given an opportunity to understand the truth, that they may take their stand intelligently on the right side. The Lord calls upon His people to labor—labor earnestly and wisely—while probation lingers.” Testimonies, volume 9, 126.

> “Hukuncin Allah yana cikin duniya, kuma, a ƙarƙashin ikon Ruhu Mai Tsarki, dole ne mu ba da saƙon gargaɗi da Ya danƙa mana. Dole ne mu ba da wannan saƙo da sauri, layi bisa layi, umarni bisa umarni. Ba da daɗewa ba za a tilasta wa mutane su yanke manyan shawarwari, kuma hakkinmu ne mu tabbata an ba su dama su fahimci gaskiya, domin su tsaya da sani da fahimta a gefen da ya dace. Ubangiji yana kiran mutanensa su yi aiki—su yi aiki da ƙwazo da hikima—yayin da ƙofar alheri take a buɗe.” Testimonies, juzu’i na 9, 126.

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