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# The Book of Daniel - Number One-Hundred and Sixty-Four

Littafin Daniyel - Na ɗari da sittin da huɗu

The Prophetic Significance of Daniel 11: Unveiling the Historical and Future Implications

Muhimmancin Annabci na Daniyel 11: Bayyana Abubuwan da ya Nuna a Tarihi da kuma na Gaba

Author

Jeff Pippenger

Published

March 28, 2024

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In verse sixteen of Daniel eleven, the conquering of Judah and Jerusalem by Pompey in 63 BC is set forth. It represents the soon coming Sunday law in the United States in fulfillment of verse forty-one of the same chapter. The history associated with the verse identifies a civil war that is taking place when the city is captured, thus identifying the repetition of the US Civil War that is now taking place in the United States. Whether shots have been fired or not, two classes are now in a struggle for the control of the United States. When Pompey conquered Jerusalem, it identified that Jerusalem would remain under Roman authority until it was destroyed in the year 70 AD. Thus, it typified the soon coming Sunday law which marks the end of the sixth kingdom of Bible prophecy.

A aya ta goma sha shida na Daniyel goma sha ɗaya, an bayyana cin nasarar Yahuda da Urushalima da Pompey ya yi a shekara ta 63 kafin haihuwar Almasihu. Wannan yana wakiltar dokar Lahadi da ke gabatowa nan ba da daɗewa ba a cikin Amurka, cikin cikar aya ta arba’in da ɗaya na wannan babin. Tarihin da ke da alaƙa da wannan aya yana nuna yaƙin basasa da ke faruwa a lokacin da aka kama birnin, ta haka yana nuna maimaituwar Yaƙin Basasar Amurka wanda yanzu ke faruwa a cikin Amurka. Ko an harba bindigogi ko ba a harba ba, rukuni biyu yanzu suna cikin gwagwarmaya domin mallakar iko a kan Amurka. Sa’ad da Pompey ya ci Urushalima da yaƙi, hakan ya nuna cewa Urushalima za ta ci gaba da kasancewa ƙarƙashin ikon Romawa har sai an hallaka ta a shekara ta 70 bayan haihuwar Almasihu. Saboda haka, wannan ya kasance abin alama na dokar Lahadi da ke gabatowa nan ba da daɗewa ba, wadda ke nuna ƙarshen mulki na shida na annabcin Littafi Mai Tsarki.

Pompey is the first of four Roman powers that are identified in the passage. Marc Antony, who was a Roman, is also identified, but of the four powers that are represented as Roman leaders, Antony represents Roman leadership that has rebelled and formed an alliance with Egypt against Rome. Pompey, Julius Caesar, Augustus Caesar and Tiberius Caesar are the four Romans that are prophetically employed to represent the four generations of the earth beast’s Republican horn.

Pompey shi ne na farko cikin iko huɗu na Roma da aka bayyana a cikin wannan nassin. Haka kuma an bayyana Marc Antony, wanda ɗan Roma ne, amma cikin ikon huɗu da aka wakilta a matsayin shugabannin Roma, Antony yana wakiltar shugabancin Roma da ya tayar wa Roma ƙayar baya ya kuma ƙulla ƙawance da Masar a gāba da Roma. Pompey, Julius Caesar, Augustus Caesar da Tiberius Caesar su ne Romawa huɗu da aka yi amfani da su a annabce domin su wakilci tsararraki huɗu na ƙahon jamhuriya na dabbar ƙasa.

Pompey, representing the rebellion of the US Civil War in the generation of 1863, also illustrates the last generation and the current “civil war” that is now under way. Julius Caesar represents the second generation, when the United States was firmly established as the premier nation among nations, but was assassinated in 1913, when the sovereignty of the financial system was given unto the globalist banking system, and the work for a one world government began. Caesar Augustus represents the glory years of the first two world wars, when in spite of the bloodshed, the United States became the envy of the world. Then in the last generation Tiberius Caesar, known for his drunkenness and the crucifixion of Christ, represents the period that essentially began with the election of John F. Kennedy, the first Catholic president, thus identifying the generation that would bow to Rome.

Pompey, yana wakiltar tawayar Yaƙin Basasar Amurka a zamanin ƙarni na 1863, kuma yana kuma kwatanta ƙarni na ƙarshe da “yaƙin basasa” na yanzu wanda ya riga ya fara gudana. Julius Caesar yana wakiltar ƙarni na biyu, sa’ad da aka kafe Amurka da ƙarfi a matsayin babbar al’umma ta farko a cikin al’ummai, amma aka kashe shi a 1913, sa’ad da aka miƙa ikon mulkin tsarin kuɗi ga tsarin bankunan masu neman dunƙulewar duniya, kuma aikin kafa gwamnatin duniya ɗaya ya fara. Caesar Augustus yana wakiltar shekarun ɗaukaka na yaƙe-yaƙen duniya biyu na farko, sa’ad da duk da zubar da jini, Amurka ta zama abin kishin duniya. Sa’an nan kuma a cikin ƙarni na ƙarshe, Tiberius Caesar, wanda aka sani da shaye-shayensa da kuma gicciye Almasihu, yana wakiltar lokacin da a zahiri ya fara da zaɓen John F. Kennedy, shugaban ƙasa na farko ɗan Katolika, ta haka yana bayyana ƙarnin da zai rusuna wa Roma.

These prophetic issues connected with Pompey are important, but we are currently focusing on the prophetic history that precedes Pompey and verse sixteen, a history that begins in the first two verses of the chapter identifying 1989, as the time of the end, and then pointing out the rich sixth President since Reagan, who stirs up the globalists, as Trump has most certainly accomplished.

Wadannan batutuwan annabci da suke da alaƙa da Pompey suna da muhimmanci, amma a halin yanzu muna mai da hankali ne ga tarihin annabci da ya gabaci Pompey da aya ta goma sha shida, tarihin da ya fara a cikin ayoyi biyu na farko na surar, yana bayyana 1989 a matsayin lokacin ƙarshe, sa’an nan kuma yana nuna shugaban ƙasa na shida mai arziki tun daga Reagan, wanda yake tayar da ‘yan duniya baki ɗaya, kamar yadda tabbas Trump ya aiwatar.

Trump is typified by the fourth ruler following Cyrus, named Xerxes, the rich Persian king, who is also known as Ahasuerus in the story of Esther. In the verses, the next king to follow Xerxes is Alexander the Great in verse three. Historically there were eight rulers between Xerxes and Alexander the Great. From Trump, to the one world government represented by Alexander the Great, ten kings are represented; Trump being the first and Alexander being the last.

An yi wa Trump misali da mai mulki na huɗu bayan Cyrus, mai suna Xerxes, attajirin sarkin Farisa, wanda kuma aka sani da Ahasuerus a cikin labarin Esther. A cikin ayoyin, sarki na gaba da ya biyo bayan Xerxes shi ne Alexander the Great a aya ta uku. A tarihi, akwai masu mulki takwas tsakanin Xerxes da Alexander the Great. Daga Trump zuwa ga gwamnatin duniya ɗaya da Alexander the Great yake wakilta, an wakilci sarakuna goma; Trump shi ne na farko, Alexander kuma shi ne na ƙarshe.

The prophetic lines identify that all the kings of the earth will commit fornication with the papacy at the end of the world, and those kings are represented as “ten kings”. Ahab, who was the head of a tenfold kingdom, and who was married to Jezebel represents the fact that even though all ten kings commit fornication with the papacy, there is one primary king that is the first to do so. The first time the papacy was given the throne of the earth the primary king was Clovis, king of the Franks (France) in 496 AD. This agrees with the papacy giving France the title of firstborn of the Catholic church, and eldest daughter of the Catholic church.

Layayyun annabci suna nuna cewa dukan sarakunan duniya za su yi fasikanci da papanci a ƙarshen duniya, kuma waɗannan sarakunan an wakilta su a matsayin “sarakuna goma”. Ahabu, wanda shi ne shugaban mulki mai ninki goma, kuma wanda ya auri Yezebel, yana wakiltar gaskiyar cewa ko da yake dukan sarakuna goma suna yin fasikanci da papanci, akwai sarki guda na farko wanda shi ne na farko da ya aikata hakan. A karo na farko da aka ba papanci kursiyin duniya, sarki na farko shi ne Clovis, sarkin Farankawa (Faransa) a shekara ta 496 AD. Wannan ya yi daidai da yadda papanci ya ba Faransa laƙabin ɗan fari na cocin Katolika, da kuma babbar ’ya ta cocin Katolika.

The prophetic work accomplished by France in placing Rome on the throne of the civilized world, typifies the prophetic work of the United States. The Sunday law of Bible prophecy begins in the United States, and then every nation on earth follows that example. Line after prophetic line, identify that the premier king of the ten kings, that first and foremost commits fornication with the man of sin in the last days, is the United States. Though no kings are represented between Xerxes the first rich king and Alexander the Great the last king in verses two and three, history identifies ten kings. The number ten represents a test, and it also represents a confederacy.

Aikin annabci da Faransa ta cika wajen ɗora Roma a kan kursiyin duniya mai wayewa, yana wakiltar aikin annabcin Amurka. Dokar Lahadi ta annabcin Littafi Mai Tsarki tana farawa ne a Amurka, sa’an nan kowace al’umma a duniya ta bi wannan misali. Layi bayan layin annabci, suna bayyana cewa shugaban sarki na sarakuna goma, wato na fari kuma na gaba-gaba da ya fara yin fasikanci tare da mutumin zunubi a kwanaki na ƙarshe, shi ne Amurka. Ko da yake ba a wakilta wani sarki tsakanin Xerxes sarki na fari mai arziki da Alexander Mai Girma sarki na ƙarshe a ayoyi na biyu da na uku ba, tarihi yana bayyana sarakuna goma. Lamba goma tana wakiltar gwaji, kuma tana kuma wakiltar haɗin gwiwa.

The test that the world is confronted with is the setting up of a worldwide system, represented as the image of the beast. That test begins in the United States at the soon coming Sunday law and ends when every nation on the globe follows that example. Jesus always illustrates the end of a thing with the beginning, so even though no kings are listed between the rich king and Alexander in verses two and three, history identifies a testing process which begins with the richest president, who was rich from his business endeavors not because he produced wealth by participating in a corrupted political system.

Jarabawar da duniya ke fuskanta ita ce kafa wani tsari na duniya baki ɗaya, wanda aka wakilta a matsayin siffar dabbar. Wannan jarabawar ta fara ne a Amurka da dokar Lahadi mai zuwa nan ba da daɗewa ba, kuma ta ƙare sa’ad da kowace al’umma a doron ƙasa ta bi wannan misali. Yesu koyaushe yana kwatanta ƙarshen wani abu da farkonsa, saboda haka ko da yake ba a lissafta sarakuna tsakanin sarki mai arziki da Aleksanda a ayoyi na biyu da na uku ba, tarihi yana bayyana wani tsarin gwaji wanda ya fara da shugaban ƙasa mafi arziki, wanda ya kasance mai arziki ne daga harkokinsa na kasuwanci, ba domin ya samar da dukiya ta wurin shiga cikin gurbataccen tsarin siyasa ba.

The name America is derived from the Latin version of the name “Amerigo,” which comes from the Italian explorer Amerigo Vespucci, who was an explorer and navigator who made several voyages to the New World in the late 15th and early 16th centuries. Overall, Vespucci’s explorations were made possible through the financial backing, capital investments, of sponsors and patrons who saw potential opportunities for profit, expansion, and prestige in the exploration of the New World. The name “America” is a symbol of the endeavor to produce profits.

Sunan Amurka ya samo asali ne daga sigar Latin ta sunan “Amerigo,” wanda ya fito daga sunan mai bincike ɗan Italiya Amerigo Vespucci, wanda ya kasance mai bincike kuma mai jagorantar jirgin ruwa da ya yi tafiye-tafiye da dama zuwa Sabuwar Duniya a ƙarshen ƙarni na 15 da farkon ƙarni na 16. Gaba ɗaya, binciken Vespucci ya samu yiwuwa ne ta wurin tallafin kuɗi da zuba jari na masu ɗaukar nauyi da masu taimako waɗanda suka ga yiwuwar samun riba, faɗaɗa iko, da martaba a cikin binciken Sabuwar Duniya. Sunan “Amurka” alama ce ta yunƙurin samar da riba.

Jesus always illustrates the end of a thing, with the beginning, and the beginning of the ten kings that represent the bridge from the two-horned kingdom of Medo-Persia to the one world government represented by Alexander the Great, begins with the rich king, who is president of the kingdom typified by France and Ahab, who will also become the head represented by Alexander the Great, when the entire world is confronted with the economics associated with the power of the United States, as it forces the entire world to bow to the Catholic church, if they wish to be able to buy and sell.

Yesu kullum yana kwatanta ƙarshen wani abu da farkonsa, kuma farkon sarakuna goma waɗanda suke wakiltar gada daga masarautar Mediya da Fasiya mai ƙaho biyu zuwa ga gwamnatin duniya ɗaya da Alekzanda Mai Girma yake wakilta, yana farawa da sarki mai arziki, wanda shi ne shugaban masarautar da Faransa da Ahab suke alamta, wanda shi ma zai zama kan da Alekzanda Mai Girma yake wakilta, sa’ad da dukan duniya za ta fuskanci tattalin arzikin da yake da alaƙa da ikon Amurka, yayin da take tilasta wa dukan duniya su rusuna wa cocin Katolika, idan suna so su iya saya da sayarwa.

The seventh kingdom in Revelation chapter seventeen, is the ten kings, and one of the ten king’s prophetic characteristics, is that they only continue a “short space,” before they agree to give their seventh kingdom unto the whore of Babylon, that only holds together for “one hour”. The prophetic reason they accept that agreement is because they are drunk with the wine of Babylon. Historically Alexander the Great only ruled for a short space, for his life ended as quickly as his kingdom was established, for he drank himself to death, thus symbolizing the short space and drunkenness of the ten kings of the United Nations. As soon as Alexander the Great stood up he was broken, and his kingdom was given to the four winds, identifying the following struggle to re-establish his former kingdom.

Masarauta ta bakwai a Ru’ya ta Yohanna, sura ta goma sha bakwai, ita ce sarakuna goma; kuma ɗaya daga cikin halayen annabci na sarakuna goma ɗin shi ne, suna dawwama ne na “ɗan lokaci kaɗan” kawai, kafin su yarda su ba da masarautarsu ta bakwai ga karuwar Babila, wadda ita ma take ɗorewa ne na “awa guda ɗaya” kawai. Dalilin annabci da ya sa suka amince da wannan yarjejeniya shi ne domin sun bugu da ruwan inabin Babila. A tarihin duniya, Alexander Mai Girma ya yi mulki ne na ɗan lokaci kaɗan kawai, gama rayuwarsa ta ƙare da sauri kamar yadda aka kafa masarautarsa, domin ya kashe kansa da shaye-shaye, ta haka yana wakiltar ɗan lokaci kaɗan da kuma buguwar sarakuna goma na Majalisar Ɗinkin Duniya. Da zarar Alexander Mai Girma ya tashi tsaye sai aka karye shi, kuma aka ba da masarautarsa ga iskoki huɗu, abin da ke nuna gwagwarmayar da ta biyo baya domin a sāke kafa masarautarsa ta dā.

> Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:1–4.

> Ni ma a shekara ta fari ta Dariyus Bamede, ni ne kuwa, na tsaya domin in tabbatar shi, in kuma ƙarfafa shi. Yanzu kuwa zan nuna maka gaskiya. Ga shi, har yanzu sarakuna uku za su tashi a Farisa; na huɗu kuma zai fi su duka arziki ƙwarai; ta wurin ƙarfinsa da dukiyarsa kuma zai tashe duka su yi gaba da mulkin Girka. Sa'an nan wani sarki mai ƙarfi zai tashi, wanda zai yi mulki da babban iko, ya kuma aikata bisa ga nufinsa. Amma sa'ad da ya tashi, mulkinsa zai karye, a raba shi zuwa ga iskoki huɗu na sama; ba kuwa ga zuriyarsa ba, kuma ba bisa ga ikon mulkinsa da ya yi sarauta da shi ba: gama za a tumɓuke mulkinsa, domin waɗansu ma banda waɗannan. Daniyel 11:1–4.

Alexander’s kingdom fell apart as quickly as it came together, for it represents the last days, in which prophecy is identified as happening rapidly.

Mulkin Aleksanda ya ruguje da sauri kamar yadda ya taru, gama yana wakiltar kwanakin ƙarshe, waɗanda a cikinsu annabci ya bayyana cewa al’amura za su faru cikin gaggawa.

> “The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.” Testimonies, volume 9, 11.

> “Ƙungiyoyin mugunta suna haɗa ƙarfinsu suna kuma ƙarfafa kansu. Suna ƙara ƙarfi domin babban rikicin ƙarshe. Ba da daɗewa ba manyan canje-canje za su faru a duniyarmu, kuma motsin ƙarshe za su kasance masu sauri.” Testimonies, juzu’i na 9, 11.

The third woe of Islam is established upon the prophetic characteristics of the first and second woes. In the first woe there was a period which began with the arrival of Mohammed and continued until the next period, which is identified as “five months” or one hundred and fifty years, in which Islam would “hurt” the armies of Rome. The end of the one-hundred and fifty year time prophecy simultaneously marks the beginning of the three hundred and ninety-one year and fifteen-day prophecy, in which Islam of the second Woe, would then “kill” the armies of Rome.

An kafa masifa ta uku ta Musulunci bisa halayen annabci na masifa ta fari da ta biyu. A cikin masifa ta fari akwai wani zamani da ya fara da bayyanar Mohammed, ya kuma ci gaba har zuwa zamani na gaba, wanda aka bayyana a matsayin “watanni biyar” ko shekara ɗari da hamsin, a cikinsa Musulunci zai “cutar” da rundunonin Roma. Ƙarshen annabcin lokacin shekara ɗari da hamsin a lokaci guda yana nuna farkon annabcin shekara ɗari uku da casa’in da ɗaya da kwanaki goma sha biyar, a cikinsa Musuluncin masifa ta biyu kuma zai “kashe” rundunonin Roma.

September 11, 2001 marked the arrival of the period represented by Mohammed of the first woe, which includes October 7, 2023 as marking the beginning of the period when Islam would “hurt” the “armies of Rome” in the ancient literal “Glorious Land” which is a proxy for the United States, and since October 7, 2023 the attacks by Islam against the army of Rome, is approaching two hundred at the writing of this article on February 17, 2024.

11 ga Satumba, 2001 ta nuna isowar lokacin da Muhammadu na annoba ta fari yake wakilta, wanda ya ƙunshi 7 ga Oktoba, 2023 a matsayin alamar farkon lokacin da Musulunci zai “cutar” da “rundunonin Roma” a tsohuwar zahiriyar “Ƙasa Mai Daraja,” wadda take a matsayin wakili ga Amurka, kuma tun daga 7 ga Oktoba, 2023 hare-haren da Musulunci yake kai wa rundunar Roma suna dab da kai wa ɗari biyu a lokacin rubuta wannan muƙala a ranar 17 ga Fabrairu, 2024.

At the soon-coming Sunday law the United States is “killed” as the sixth kingdom of Bible prophecy, which parallels the three hundred and ninety-one years and fifteen days of Islamic attacks that killed the former armies of Rome, as the warfare of their third great jihad intensifies. When Michael stands up, human probation closes, and the four winds are fully released during the seven last plagues.

A dokar Lahadi da ke gabatowa da sauri, ana “kashe” Amurka a matsayin mulki na shida na annabcin Littafi Mai Tsarki, abin da ya yi daidai da shekaru ɗari uku da casa’in da ɗaya da kwanaki goma sha biyar na hare-haren Musulunci da suka kashe tsoffin rundunonin Roma, yayin da yaƙin jihadi na uku mafi girma nasu yake ƙara tsananta. Sa’ad da Mika’ilu ya tashi tsaye, lokacin jarrabawar mutum ya ƙare, kuma ana sakin iskoki huɗu gaba ɗaya a cikin annoba bakwai na ƙarshe.

> “I saw that the anger of the nations, the wrath of God, and the time to judge the dead were separate and distinct, one following the other, also that Michael had not stood up, and that the time of trouble, such as never was, had not yet commenced. The nations are now getting angry, but when our High Priest has finished His work in the sanctuary, He will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out.

> “Na ga cewa fushin al’ummai, hasalar Allah, da kuma lokacin da za a yi wa matattu shari’a, abubuwa ne dabam-dabam kuma a fili suke bambanta, ɗaya yana bi bayan ɗaya; kuma cewa Mika’ilu bai riga ya tashi tsaye ba, kuma lokacin wahala, irin wadda ba a taɓa samun irinta ba, bai riga ya soma ba. Al’ummai yanzu suna ƙara fusata, amma sa’ad da Babban Firist ɗinmu ya gama aikinsa a cikin wuri mai tsarki, zai tashi tsaye, ya sa tufafin ɗaukar fansa, sa’an nan kuma annobai bakwai na ƙarshe za a zubo su.”

> “I saw that the four angels would hold the four winds until Jesus’ work was done in the sanctuary, and then will come the seven last plagues.” Early Writings, 36.

> “Na ga cewa mala’iku huɗu za su riƙe iskoki huɗu har sai aikin Yesu ya cika a cikin Wuri Mai Tsarki, sa’an nan kuma annoba bakwai na ƙarshe za su zo.” Early Writings, 36.

The “four winds” are represented as “an angry horse, seeking to break loose and bring death and destruction in its path,” by Sister White and they are fully released when probation closes. They were portrayed as being released in the second woe as “four angels”, not four winds.

‘Iskoki huɗu’ an wakilta su a matsayin “doki mai fushi, yana neman kuɓucewa ya kawo mutuwa da hallaka a tafarkinsa,” ta wurin Sister White, kuma za a sake su gaba ɗaya sa’ad da ƙofar alheri ta rufe. An nuna su a matsayin waɗanda aka sake a cikin masifa ta biyu a matsayin “mala’iku huɗu”, ba iskoki huɗu ba.

> Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. Revelation 9:14, 15.

> Yana cewa wa mala’ika na shida wanda yake da ƙaho, Ka kwance mala’iku huɗu waɗanda aka ɗaure a babban kogin Yufiretis. Kuma aka kwance mala’iku huɗun nan, waɗanda aka shirya domin awa ɗaya, da yini ɗaya, da wata ɗaya, da shekara ɗaya, domin su kashe kashi na uku na mutane. Ru’ya ta Yohanna 9:14, 15.

The “four winds”, or the “four angels”, are both symbols of Islam as determined by the context where the symbol is employed. When Alexander the Great stood up, his kingdom, which represents the seventh kingdom, that is one third of the threefold kingdom of the dragon, the beast and the false prophet; “when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven.” When human probation closes the four winds, or the four angels are released, and they break his kingdom, for his kingdom “shall be broken.” Those ten kings and their partners, the globalist merchants, will then stand afar off and lament and cry.

“Iskoki huɗu”, ko kuwa “mala’iku huɗu”, duka alamu ne na Musulunci kamar yadda mahallin da aka yi amfani da alamar yake ƙayyade. Sa’ad da Alexander the Great ya tashi, mulkinsa, wanda yake wakiltar mulki na bakwai, wato kashi ɗaya bisa uku na mulki mai sassa uku na macijin, da dabba, da annabin ƙarya; “sa’ad da zai tashi, mulkinsa zai karye, a raba shi zuwa ga iskokin sama huɗu.” Sa’ad da jarrabawar ɗan Adam ta ƙare, iskokin huɗu, ko kuma mala’iku huɗu, za a sake su, kuma za su karye mulkinsa, gama mulkinsa “za a karye.” Sai waɗannan sarakuna goma da abokan haɗinsu, ‘yan kasuwar duniya masu ra’ayin duniya-ɗaya, su tsaya daga nesa su yi makoki su yi kuka.

> For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

> Gama, duba, sarakuna sun taru, sun shuɗe tare. Suka gan ta, sai suka yi mamaki; suka firgita, suka yi saurin gudu. Tsoro ya kama su a can, da azaba kamar ta mace mai naƙuda. Ka kan fasa jiragen ruwa na Tarshish da iskar gabas. Zabura 48:4–7.

The economic structure of the ten kings is broken by the “east wind” of Islam.

Tsarin tattalin arzikin sarakuna goma ya karye sakamakon “iskar gabas” ta Musulunci.

> Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin. Ezekiel 27: 26, 27.

> Masu tukin jiraginki sun kai ki cikin manyan ruwaye; iskar gabas ta farfashe ki a tsakiyar tekuna. Dukiyarki, da kayayyakin sayarku, hajarki, matuƙanku, da masu jagorantar jiragenki, masu gyaran giɓin jiraginki, da masu cinikin hajarki, da dukan mayaƙanki da suke a cikinki, tare da dukan taronki da yake a tsakiyarki, za su fāɗi cikin tsakiyar tekuna a ranar hallakarki. Ezekiyel 27:26, 27.

The “east wind” of Islam breaks the ten kings’ kingdom in “the day of their ruin,” as represented by Alexander the Great’s kingdom being “broken” and given to the four winds. Much of the history that has taken place in the eleventh of Daniel will be repeated as chapter eleven reaches its final fulfillment. Determining where to rightly divide those histories is the prophetic work of those who are called to be students of prophecy. The last six verses of Daniel eleven conclude at the close of human probation, when Michael stands up. When Alexander the Great’s kingdom is divided to the four winds, it represents the close of probation, and identifies that the following prophetic history from verse five onward is to be considered as a new prophetic line.

“Iskar gabas” ta Musulunci tana karya mulkin sarakuna goma a “ranar hallakarsu,” kamar yadda aka wakilta a cikin karya mulkin Alexander Mai Girma, aka kuma ba da shi ga iskoki huɗu. Yawancin tarihin da ya faru a cikin Daniyel sura ta goma sha ɗaya za a maimaita shi yayin da sura ta goma sha ɗaya take kaiwa ga cikar ta ta ƙarshe. Tantance inda ya kamata a rarraba waɗannan tarihohi daidai shi ne aikin annabci na waɗanda aka kira su zama ɗaliban annabci. Ayoyi shida na ƙarshe na Daniyel goma sha ɗaya suna ƙarewa ne a ƙarshen jinkirin ɗan’adam, sa’ad da Mikayel ya tashi tsaye. Sa’ad da aka raba mulkin Alexander Mai Girma zuwa ga iskoki huɗu, wannan yana wakiltar ƙarshen jinkiri, kuma yana nuna cewa tarihin annabci na gaba daga aya ta biyar zuwa gaba ya kamata a ɗauke shi a matsayin sabon layin annabci.

Verse five unto verse sixteen identifies the history of 538 unto the soon coming Sunday law. Verses five through nine, represent the history of the twelve hundred and sixty years of papal rule that began in the year 538 and concluded at the time of the end in 1798. Verse ten identifies the history that typifies verse forty, when the papacy swept away the Soviet Union at the time of the end in 1989. Verses eleven and twelve identify the current proxy war in the Ukraine, which Putin and Russia are going to win, but the aftermath of Putin’s victory will parallel “the battle of Nineveh,” and “the fall of Chosroes,” which was the “key that opened the bottomless pit” which released Islam in the history of the first woe.

Aya ta biyar zuwa aya ta goma sha shida tana bayyana tarihin daga 538 har zuwa dokar Lahadi mai zuwa nan ba da daɗewa ba. Ayoyi na biyar zuwa tara suna wakiltar tarihin shekaru dubu ɗaya da dari biyu da sittin na mulkin papacy wanda ya fara a shekara ta 538 kuma ya ƙare a lokacin ƙarshe a 1798. Aya ta goma tana nuna tarihin da yake misalta aya ta arba’in, lokacin da papacy ta share Tarayyar Soviet a lokacin ƙarshe a 1989. Ayoyi na goma sha ɗaya da goma sha biyu suna nuna yaƙin wakilai na yanzu a Ukraine, wanda Putin da Rasha za su yi nasara a kansa, amma abin da zai biyo bayan nasarar Putin zai yi daidai da “yaƙin Nineveh,” da kuma “faɗuwar Chosroes,” wanda shi ne “maballin da ya buɗe ramin marar iyaka” wanda ya saki Musulunci a tarihin annoba ta fari.

In the aftermath of Putin’s short-lived triumph, the United States, in verses thirteen to fifteen, will win the proxy war, that is the conclusion of the proxy war that had been engaged in from World War Two. The passage identifies three battles, the first battle concluded in 1989, in fulfillment of verses ten and forty, the second being the current war in the Ukraine, represents verses eleven and twelve, and the third proxy war, representing the final victory of the United States, is represented in verse thirteen through fifteen.

A bayan ɗan gajeren nasarar da Putin ya samu, Amurka, a ayoyi goma sha uku zuwa goma sha biyar, za ta yi nasara a yaƙin wakilai; wato wannan ne ƙarshen yaƙin wakilai da aka shafe ana yi tun daga Yaƙin Duniya na Biyu. Wannan nassi ya bayyana yaƙe-yaƙe uku: yaƙi na farko ya ƙare a shekara ta 1989, cikin cikar ayoyi goma da arba’in; na biyu kuwa, shi ne yaƙin da ake yi a yanzu a Yukiren, yana wakiltar ayoyi goma sha ɗaya da goma sha biyu; kuma yaƙin wakilai na uku, wanda yake wakiltar nasara ta ƙarshe ta Amurka, an wakilta shi a ayoyi goma sha uku zuwa goma sha biyar.

What needs to be recognized with these four periods represented from verse five to verse fifteen, is that the last two periods, which represent the current war in the Ukraine, and then the retaliation of the United States, occur in the time of the sealing. Verse sixteen identifies the soon coming Sunday law in the United States. Verses five through ten represent the history of 538 through to both the time of the end in 1798, and then on to the time of the end in 1989. The two battles of the final proxy war, represented in verses eleven to fifteen, are therefore fulfilled in the period where Ezekiel chapter twelve identifies that the effect of every vision is fulfilled.

Abin da ya kamata a gane game da waɗannan lokuta huɗu da aka wakilta daga aya ta biyar zuwa aya ta goma sha biyar shi ne cewa lokuta biyu na ƙarshe, waɗanda suke wakiltar yaƙin da ake yi a yanzu a Ukraine, sa’an nan kuma ramuwar gayyar Amurka, suna faruwa ne a lokacin hatimi. Aya ta goma sha shida tana bayyana dokar Lahadi mai zuwa nan ba da daɗewa ba a Amurka. Ayoyi biyar zuwa goma suna wakiltar tarihin daga 538 har zuwa lokacin ƙarshe a 1798, sannan kuma su ci gaba zuwa lokacin ƙarshe a 1989. Saboda haka, yaƙe-yaƙe biyu na yaƙin wakilci na ƙarshe, waɗanda aka wakilta a ayoyi goma sha ɗaya zuwa goma sha biyar, suna cika ne a cikin lokacin da Ezekiyel sura ta goma sha biyu ta bayyana cewa cikar kowane wahayi tana tabbata.

Those visions were represented to Ezekiel as “wheels within wheels”, which Sister White identifies as the “complicated interplay of human events.” The history of the war in the Ukraine, Putin’s victory, and then his demise, followed by the victory of the United States, is one of the most complex revelations of line upon line in God’s Word.

An wakilta wa Ezekiyel waɗannan wahayi a matsayin “ƙafafun da suke cikin ƙafafu”, waɗanda ’Yar’uwa White ta bayyana a matsayin “rikitarwar haɗaɗɗen mu’amala na al’amuran mutane.” Tarihin yaƙin da ake yi a Yukiren, nasarar Putin, sa’an nan kuma hallakarsa, wadda ta biyo bayan nasarar Amurka, yana ɗaya daga cikin wahayi mafi rikitarwa na layi bisa layi a cikin Maganar Allah.

Commenting upon Ezekiel’s “wheels within wheels,” Sister White says that when Ezekiel first saw those wheels it appeared as confusion, but Ezekiel ultimately recognized perfect order in the wheels, which are the “complicated interplay of human events”. In order to rightly divide the history represented in verses eleven to fifteen, the relationship between the Catholic church and Nazi Germany must be understood, for the Nazi leaders in the Ukraine are the proxies for that relationship.

Da take tsokaci a kan “ƙafafun cikin ƙafafu” na Ezekiyel, Sister White ta ce lokacin da Ezekiyel ya fara ganin waɗannan ƙafafun, sun bayyana kamar ruɗani ne; amma daga ƙarshe Ezekiyel ya gane cikakken tsari a cikin ƙafafun, waɗanda su ne “sarkakƙiyar mu’amalar abubuwan da suka shafi al’amuran ɗan adam.” Domin a rarrabe tarihin da aka wakilta a ayoyi goma sha ɗaya zuwa goma sha biyar yadda ya kamata, dole ne a fahimci dangantakar da ke tsakanin cocin Katolika da Jamus ta Nazi, gama shugabannin Nazi a Ukraine su ne wakilan wannan dangantaka.

It is also necessary to understand the role of the apparition of the so-called virgin Mary at Fatima, Portugal in 1918, including the three secrets that the so-called virgin Mary left with the three children from that history. The premise of those three messages, which describe a struggle between the Catholic church and atheistic Russia, and the Second World War, is part of the Fatima message that is represented in the war in the Ukraine.

Haka nan kuma ya zama dole a fahimci rawar da bayyanar wadda ake kira budurwa Maryamu ta taka a Fatima, Portugal a shekara ta 1918, tare da sirri uku da wadda ake kira budurwa Maryamu ta bari ga yaran nan uku daga wannan tarihin. Tushen waɗannan saƙonni uku, waɗanda suke bayyana gwagwarmaya tsakanin cocin Katolika da Rasha marar imani da Allah, da kuma Yaƙin Duniya na Biyu, wani ɓangare ne na saƙon Fatima wanda ake wakilta a cikin yaƙin Ukraine.

The French Revolution, and its prophetic relationship to the Catholic church, and ultimately Napoleon Bonaparte, who represents Putin, is also one of the “wheels” that are represented in the war in the Ukraine. The French Revolution’s prophetic relationship to the United States is also represented in the history, for just as Putin is represented by Napoleon as France was going down, the former actor Ronald Reagan, as the head of the armies of Catholicism in the battle of 1989, typifies the former actor Zelenskyy as Ukraine is going down. In the wheels that intersect and connect in these verses, the final straw for the Democrat politicians in the United States, that have been and are promoting Zelenskyy, will be exposed by Putin when he prevails.

Juyin Juya Halin Faransa, da dangantakarsa ta annabci da cocin Katolika, kuma a ƙarshe da Napoleon Bonaparte, wanda yake wakiltar Putin, shi ma yana ɗaya daga cikin “ƙafafun” da aka wakilta a cikin yaƙin da ake yi a Ukraine. Dangantakar annabci ta Juyin Juya Halin Faransa da Amurka ita ma an wakilta ta cikin tarihin; domin kamar yadda Napoleon yake wakiltar Putin a lokacin da Faransa take faɗuwa, haka ma tsohon ɗan wasan kwaikwayo Ronald Reagan, a matsayin shugaban rundunonin Katolika a yaƙin 1989, yake misalta tsohon ɗan wasan kwaikwayo Zelenskyy yayin da Ukraine take faɗuwa. A cikin ƙafafun nan da suke saduwa da juna kuma suke haɗuwa a cikin waɗannan ayoyi, Putin ne zai fallasa abin da zai zama cikon ƙarshe ga ’yan siyasar Democrat a Amurka, waɗanda suka kasance suna goyon bayan Zelenskyy kuma har yanzu suna yi, sa’ad da ya yi nasara.

We will continue this study in the next article.

Za mu ci gaba da wannan nazari a talifi na gaba.

> “Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.

> “A kan gabar kogin Kebar, Ezekiyel ya ga wata guguwa tana kamar tana fitowa daga arewa, ‘wani babban girgije, da wuta tana ninkewa a cikin kanta, haske kuma yana kewaye da ita, kuma daga tsakiyarta akwai kamar launin anbar.’ Wasu adadin ƙafafun kekuna, suna ratsa juna, halittu masu rai huɗu ne suke motsa su. A can sama da waɗannan duka ‘akwai kama da kursiyi, kamar surar dutsen saffir; kuma a bisa kaman kursiyin akwai kama kamar surar mutum a samansa.’ ‘Kuma aka ga a cikin kerubobin surar hannun mutum a ƙarƙashin fikafikansu.’ Ezekiyel 1:4, 26; 10:8. Tsarin waɗannan ƙafafun kekuna ya kasance mai matuƙar sarƙaƙiya har da farko idanun mai kallo za su ɗauka kamar rikice-rikice ne; amma suna motsi cikin cikakkiyar jituwa. Halittun sammai, waɗanda hannun da yake ƙarƙashin fikafikan kerubobin yake riƙe da su kuma yake ja-gorantarsu, su ne suke tura waɗannan ƙafafun kekuna; a samansu, a kan kursiyin saffir, akwai Madawwami; kuma kewaye da kursiyin akwai bakan gizo, alamar jinƙan Allah.”

> “As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.

> “Kamar yadda ruɗaɗɗun abubuwan da suke kama da ƙafafun keke suke ƙarƙashin jagorancin hannun da yake a ƙarƙashin fikafikan kerubobi, haka ma ruɗaɗɗen tafiyar al’amuran ’yan Adam take ƙarƙashin ikon Allah. A tsakiyar rikici da hargitsin al’ummai, Shi wanda yake zaune a bisa kerubobi har yanzu yana jagorantar al’amuran duniya.

> “The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.

> “Tarihin al’ummai waɗanda, ɗaya bayan ɗaya, suka mamaye ƙayyadadden lokacinsu da matsayinsu, suna ba da shaida ba tare da sani ba ga gaskiyar da su kansu ba su san ma’anarta ba, yana yi mana magana. Ga kowace al’umma da ga kowane mutum na yau Allah ya ƙayyade matsayi a cikin babban shirinsa. A yau ana auna mutane da al’ummai da ma’aunin gini da ke hannun Wanda ba ya yin kuskure. Duka, ta wurin zaɓinsu na kansu, suna ƙayyade makomarsu, kuma Allah yana rinjayar kome domin cikar manufofinsa.

> “The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.” Education, 178.

> “Tarihin da babban NI NE ya zayyana a cikin maganarsa, yana haɗa maɗauri bayan maɗauri a cikin sarkar annabci, daga madawwama ta dā zuwa madawwama ta gaba, yana gaya mana inda muke yau a cikin jerin zamanai, da abin da za a iya tsammani a lokacin da ke zuwa. Duk abin da annabci ya faɗa tun da daɗewa cewa zai faru, har zuwa wannan lokaci na yanzu, an rubuta sawunsa a kan shafukan tarihi, kuma muna iya tabbata cewa duk abin da har yanzu yake nan gaba zai cika bisa ga tsarinsa.” Education, 178.

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