Article

# Panium - Number Twenty-Two

Panium - Lamba Ashirin da Biyu

December 31, 2023

31 ga Disamba, 2023

Author

Jeff Pippenger

Published

March 12, 2026

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Since December 31, 2023, the Lion of the tribe of Judah has been unsealing prophetic truths in a specific order. The order can easily be ascertained by reviewing the articles that have been posted on the website of Future for America. Over the recent months the truths which have been unsealed are many, and profound! The order is not random, it is purposeful. The sequence clearly identifies a purposeful sequential process that Christ, as the Lion of the tribe of Judah accomplishes as He unseals the final testing messages to the church and thereafter to the world. In the book of Revelation, the Lion of the tribe of Judah takes the book that is sealed with seven seals and removes the seals one at a time—in order.

Tun daga ranar 31 ga Disamba, 2023, Zakin kabilar Yahuza yana ta warware hatimin gaskiyoyin annabci cikin wani tsari takamaimai. Ana iya gane wannan tsari cikin sauƙi ta wajen duba maƙalolin da aka wallafa a shafin intanet na Future for America. A cikin watannin baya-bayan nan, gaskiyoyin da aka warware hatiminsu sun yi yawa, kuma suna da zurfi ƙwarai! Tsarin ba bazata ba ne, yana da manufa. Jerin a fili yana bayyana wani tsari na jere mai cike da nufi wanda Almasihu, a matsayin Zakin kabilar Yahuza, yake cika sa’ad da yake warware hatimin saƙonnin gwaji na ƙarshe zuwa ga ikkilisiya, sannan daga baya zuwa ga duniya. A cikin littafin Ru’ya ta Yohanna, Zakin kabilar Yahuza yana ɗaukar littafin da aka rufe da hatimai bakwai, kuma yana cire hatiman ɗaya bayan ɗaya—cikin tsari.

## Will be Disclosed in Their Order

Za a Bayyana Su Bisa Tsarinsu

> “After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order. Daniel shall stand in his lot at the end of the days. John sees the little book unsealed. Then Daniel’s prophecies have their proper place in the first, second, and third angels’ messages to be given to the world. The unsealing of the little book was the message in relation to time.

> “Bayan waɗannan tsawarori bakwai sun furta muryoyinsu, sai umarni ya zo wa Yohanna kamar yadda ya zo wa Daniyel game da ƙaramin littafin: ‘Ka hatimce abubuwan nan da tsawarori bakwai suka furta.’ Waɗannan suna da dangantaka da abubuwan da za su faru a nan gaba, waɗanda za a bayyana bisa tsarinsu. Daniyel zai tsaya cikin rabonsa a ƙarshen kwanaki. Yohanna ya ga ƙaramin littafin a buɗe, ba tare da hatimi ba. Sa’an nan annabce-annabcen Daniyel suka sami matsayinsu da ya dace a cikin saƙonnin mala’iku na fari, na biyu, da na uku da za a yi wa duniya. Buɗe hatimin ƙaramin littafin shi ne saƙon da ya shafi lokaci.”

> “The books of Daniel and the Revelation are one. One is a prophecy, the other a revelation; one a book sealed, the other a book opened. John heard the mysteries which the thunders uttered, but he was commanded not to write them.

> “Littattafan Daniyel da Ru’ya ta Yohanna ɗaya ne. Ɗaya annabci ne, ɗayan kuma wahayi ne; ɗaya littafi ne da aka hatimce, ɗayan kuma littafi ne da aka buɗe. Yohanna ya ji asiran da tsawa ta furta, amma aka umarce shi kada ya rubuta su.

> “The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. It was not best for the people to know these things, for their faith must necessarily be tested. In the order of God most wonderful and advanced truths would be proclaimed. The first and second angels’ messages were to be proclaimed, but no further light was to be revealed before these messages had done their specific work. This is represented by the angel standing with one foot on the sea, proclaiming with a most solemn oath that time should be no longer.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

> “Haske na musamman da aka bai wa Yohanna wanda aka bayyana cikin tsawa bakwai ɗin nan, shi ne zayyana abubuwan da za su faru a ƙarƙashin saƙonnin mala’ika na fari da na biyu. Ba shi ne mafi alheri ga mutane su san waɗannan abubuwa ba, domin dole ne a gwada bangaskiyarsu. A cikin tsarin Allah, za a yi shelar gaskiya mafi banmamaki kuma mafi zurfi. Saƙonnin mala’ika na fari da na biyu ne za a yi shela, amma ba za a bayyana wani ƙarin haske ba kafin waɗannan saƙonni su cika takamaiman aikinsu. Wannan ne aka wakilta ta wurin mala’ikan da yake tsaye da ƙafa ɗaya a kan teku, yana shelanta da rantsuwa mafi tsanani cewa lokaci ba zai ƙara kasancewa ba.” The Seventh-day Adventist Bible Commentary, juzu’i na 7, 971.

The final revelation of the “seven thunders” was opened up post-2023, and it revealed that the “seven thunders” represent the first alpha disappointment unto the last omega disappointment. John was not allowed to define the seven thunders for the revelation of the “seven thunders” was not a singular fulfillment of history, but an illustration of a “delineation of events” that took place in Millerite history, that would take place again in the latter days. The perfect fulfillment was shown to illustrate the history of July 18, 2020 unto the soon-coming Sunday law. The Lion opened that light up to shine upon the history of the erection of the temple of the one hundred and forty-four thousand.

An buɗe wahayi na ƙarshe na “tsãwãyin bakwai” bayan 2023, kuma ya bayyana cewa “tsãwãyin bakwai” suna wakiltar baƙin cikin alfa na farko har zuwa baƙin cikin omega na ƙarshe. Ba a yarda wa Yahaya ya fayyace tsãwãyin bakwai ba, gama wahayin “tsãwãyin bakwai” ba cikar tarihi guda ɗaya ba ne, sai dai misali ne na “tsarar abubuwan da suka faru” da suka auku a tarihin Millerite, waɗanda za su sāke aukuwa a cikin kwanaki na ƙarshe. An nuna cikakkiyar cikar domin a bayyana tarihin 18 ga Yuli, 2020 har zuwa dokar Lahadi mai zuwa nan ba da daɗewa ba. Zakin ne ya buɗe wannan haske domin ya haskaka kan tarihin kafa haikalin mutum dubu ɗari da arba'in da huɗu.

In the Millerite history the “seven thunders” represented 1798 unto 1844, when the Millerite’s presented “most wonderful and advanced truths.” In prosecuting the work they were given, the Millerites were tested. They did not fully understand the message they were proclaiming, or the history they were fulfilling. The truths they proclaimed were what Sister White defines as “advanced truths,” that were not to be understood until after the messages of the first and second angels had accomplished their work.

A cikin tarihin Millerite, “tsawa bakwai” sun wakilci 1798 zuwa 1844, lokacin da Millerite suka gabatar da “gaskiya mafi banmamaki kuma ci-gaba.” A cikin aiwatar da aikin da aka ba su, an gwada Millerite ɗin. Ba su fahimci saƙon da suke shelanta cikakke ba, ko tarihin da suke cikawa. Gaskiyar da suka shelanta ita ce abin da Sister White ta bayyana a matsayin “gaskiya ci-gaba,” waɗanda ba za a fahimce su ba sai bayan saƙonnin mala’ika na farko da na biyu sun cika aikinsu.

When the “seven thunders” reach their perfect fulfillment, those “future events” are represented by the messages of the three angels’ of Revelation fourteen in combination with the book of Daniel. The work of the one hundred and forty-four thousand, which is represented by the “future events” of the “seven thunders” is combining the book of Daniel with the three angels.

Sa’ad da “tsawarori bakwai” suka kai ga cikakkiyar cikar su, waɗannan “abubuwan da za su faru nan gaba” ana wakilta su ta wurin saƙonnin mala’iku uku na Ru’ya ta Yohanna sura ta goma sha huɗu tare da littafin Daniyel. Aikin dubu ɗari da arba’in da huɗu, wanda “abubuwan da za su faru nan gaba” na “tsawarori bakwai” suke wakilta, shi ne haɗa littafin Daniyel da saƙonnin mala’iku uku.

> “The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angels’ messages, is to be given to the world. This is to be the burden of our work.” The Seventh-day Adventist Bible Commentary, volume 7, 950.

> “Ubangiji yana shirin hukunta duniya saboda muguntarta. Yana shirin hukunta ƙungiyoyin addini saboda ƙin karɓar haske da gaskiyar da aka ba su. Babban saƙon nan, wanda ya haɗa saƙonnin mala’ika na fari, na biyu, da na uku, dole ne a ba duniya. Wannan ne zai zama babban jigon aikinmu.” The Seventh-day Adventist Bible Commentary, volume 7, 950.

Since December 31, 2023 the Lion of the tribe of Judah has been unsealing prophetic truths in a specific “order.”

Tun daga 31 ga Disamba, 2023, Zakin kabilar Yahuda yana kwance hatimin gaskiyoyin annabci ne cikin wani takamaiman “tsari.”

## Millerite History

Tarihin Millerite

> “There are those now living who, in studying the prophecies of Daniel and John, received great light from God as they passed over the ground where special prophecies were in process of fulfillment in their order. They bore the message of time to the people. The truth shone out clearly as the sun at noonday. Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 101, 102.

> “Akwai waɗanda suke da rai yanzu, waɗanda, a yayin da suke nazarin annabce-annabcen Daniyel da Yahaya, suka karɓi babban haske daga Allah yayin da suke bi ta kan muhallan da annabce-annabce na musamman suke cikin aiwatar da cikawarsu bisa tsarinsu. Sun isar wa mutane saƙon lokaci. Gaskiya ta haskaka sarai kamar rana da tsakar rana. An gabatar wa mutane da abubuwan tarihi, waɗanda suke nuna cikar annabci kai tsaye, kuma aka ga annabcin a matsayin zayyana ta alama ta abubuwan da suke kaiwa har zuwa ƙarshen tarihin wannan duniya.” Selected Messages, littafi na 2, 101, 102.

The “order” which Christ has been unsealing the message of the Midnight Cry represent “historical events” that show a “direct fulfillment of prophecy” that lead to the close of probation. The direct fulfillment of prophecy in the latter days is not a revelation of prophecies that are based upon time, but Palmoni still employs numbers to identify the direct fulfillments of prophecy. Time is no longer, and though the Millerite’s “bore the message of time” to their generation, the message of the third angel is stronger than “time.”

“Tsarin” da Kristi ya kasance yana kwance hatimin saƙon Kukan Tsakar Dare yana wakiltar “abubuwan tarihin da suka faru” waɗanda suke nuna “cikar annabci kai tsaye” da ke kaiwa ga rufe ƙoƙarin alheri. Cikar annabci kai tsaye a kwanaki na ƙarshe ba bayyanar annabce-annabce ba ce waɗanda suka ginu bisa lokaci, amma Palmoni har yanzu yana amfani da lambobi domin bayyana cikar annabci kai tsaye. Lokaci ya ƙare, kuma ko da yake Milleriyawa “sun ɗauki saƙon lokaci” zuwa ga tsararsu, saƙon mala’ika na uku ya fi “lokaci” ƙarfi.

> “The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, and that it should not be hung on time; for time never will be a test again. I saw that some were getting a false excitement arising from preaching time; that the third angel’s message was stronger than time can be. I saw that this message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go in mighty power, and do its work, and will be cut short in righteousness.” Experience and Views, 48.

> “Ubangiji ya nuna mini cewa saƙon mala’ika na uku dole ne ya tafi, a yi shelarsa ga ’ya’yan Ubangiji da suka warwatse, kuma bai kamata a rataye shi a kan lokaci ba; gama lokaci ba zai ƙara zama gwaji ba har abada. Na ga cewa wasu suna shiga wani irin motsin ƙarya da yake tasowa daga wa’azin lokaci; cewa saƙon mala’ika na uku ya fi abin da lokaci zai iya ɗauka da ƙarfi. Na ga cewa wannan saƙo zai iya tsayawa a kan tushensa na kansa, kuma ba ya bukatar lokaci ya ƙarfafa shi, kuma zai tafi cikin iko mai girma, ya yi aikinsa, kuma za a taƙaita shi cikin adalci.” Experience and Views, 48.

The sequential “order” of the unsealing of the prophetic truths identify a progressive history, but they also identify the development of the message. The “order” of the history represented and also the footsteps of how the Lion of the tribe of Judah has been unsealing the message since December 31, are both salvational to understand. In July of 2023, a voice in the wilderness began to prepare the way for the unsealing of December 31, 2023. Then the Lion of the tribe of Judah unsealed Revelation chapter one.

Jerewar “tsari” na buɗe hatimin gaskiyoyin annabci yana bayyana tarihin ci gaba a mataki-mataki, amma kuma yana bayyana bunƙasar saƙon. “Tsarin” tarihin da aka wakilta, da kuma sawun yadda Zakin ƙabilar Yahuza ya kasance yana buɗe hatimin saƙon tun daga 31 ga Disamba, duka biyun na ceton rai ne a fahimta. A Yuli na 2023, wata murya a jeji ta fara shirya hanya domin buɗe hatimin 31 ga Disamba, 2023. Sa’an nan Zakin ƙabilar Yahuza ya buɗe hatimin Ru’ya ta Yohanna sura ta ɗaya.

## Nothing Else

Babu Wani Abu Kuma

> “The solemn messages that have been given in their order in the Revelation are to occupy the first place in the minds of God’s people. Nothing else is to be allowed to engross our attention.” Testimonies, volume 8, 301, 302.

> “Saƙonnin masu muhimmanci na ƙwarai da aka bayar bisa ga jerinsu a cikin Ru’ya ta Yohanna ya kamata su kasance a matsayi na farko a cikin tunanin mutanen Allah. Ba abin da ya kamata a bari ya mamaye hankalinmu.” Testimonies, juzu’i na 8, 301, 302.

The articles that began in 2023 are to “occupy the first place in the minds of God’s people.”

Maqalan da suka fara a shekara ta 2023 su ne za su “mamaye wuri na farko a cikin tunanin mutanen Allah.”

> “All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

> “Duk abin da Allah ya ayyana a tarihin annabci cewa za a cika a dā, an riga an cika shi; kuma duk abin da har yanzu yana nan zuwa, a cikin tsarin sa zai kasance. Daniyel, annabin Allah, yana tsaye a matsayinsa. Yohanna yana tsaye a matsayinsa. A cikin Wahayin Yahuda Zakin ƙabilar Yahuda ya buɗe wa masu nazarin annabci littafin Daniyel, kuma ta haka ne Daniyel yake tsaye a matsayinsa. Yana ba da shaidarsa, wato abin da Ubangiji ya bayyana masa cikin wahayi game da manyan al’amura masu tsanani da muhimmanci, waɗanda dole ne mu sani yayin da muke tsaye a ainihin ƙofar cikar su.”

> “In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated.” Selected Messages, book 2, 109.

> “A cikin tarihi da annabci Kalmar Allah tana bayyana dogon rikicin da ya daɗe yana gudana tsakanin gaskiya da kuskure. Wannan rikici har yanzu yana ci gaba. Abubuwan da suka faru a da, za su sāke faruwa.” Selected Messages, littafi na 2, 109.

## Thirty

Talatin

The message of Daniel eleven verse forty was unsealed and formalized in 1996. Thirty years later, the hidden history of the very same verse is now being unsealed in connection with the formalization of the message of the Midnight Cry, a message that consists of a corrected external prediction of Islam in connection with a corrected internal message of the Midnight Cry. The message of the Midnight Cry is proclaimed before verse sixteen’s Sunday law, for it is at the Sunday law where the door closes in the parable.

An buɗe saƙon Daniyel goma sha ɗaya aya ta arba’in, kuma aka tsarafa shi a shekara ta 1996. Shekaru talatin bayan haka, a yanzu ana buɗe ɓoyayyar tarihin wannan aya ɗin guda ɗaya ne daidai, dangane da tsarafa saƙon Kukan Tsakar Dare, saƙon da ya ƙunshi gyararren hasashen waje game da Musulunci tare da gyararren saƙon ciki na Kukan Tsakar Dare. Ana shelanta saƙon Kukan Tsakar Dare kafin dokar Lahadi ta aya ta goma sha shida, gama a dokar Lahadi ne ƙofa take rufuwa cikin misalin.

## Peter

Bitrus

This places Peter in the history of the sealing of the one hundred and forty-four thousand. Peter had a message he proclaimed in the upper room, and a message he proclaimed in the temple. The upper room message is the parable’s Midnight Cry and the temple message is the loud cry of the third angel. In order for Peter to proclaim the upper room message of the Midnight Cry, Peter’s message would first be corrected and formalized. The correction and formalization are accomplished by bringing together the lines of prophecy the Lion of the tribe of Judah has been identifying since December 31, 2023.

Wannan ya sanya Bitrus a cikin tarihin hatimcewar mutum dubu ɗari da arba’in da huɗu. Bitrus yana da saƙo da ya yi shela a ɗakin sama, kuma yana da saƙo da ya yi shela a cikin haikali. Saƙon ɗakin sama shi ne Kukan Tsakar Dare na misalin, kuma saƙon haikali shi ne kira mai ƙarfi na mala’ika na uku. Domin Bitrus ya yi shelar saƙon ɗakin sama na Kukan Tsakar Dare, dole ne a fara gyara saƙonsa kuma a tsara shi bisa ƙa’ida. Ana cika wannan gyarawa da tsara shi bisa ƙa’ida ta wurin haɗa layukan annabci da Zakin kabilar Yahuza ya kasance yana tantancewa tun daga 31 ga Disamba, 2023.

The work is now to formalize the message of the Midnight Cry. The formalization of the message has been typified by William Miller in 1831, and The Time of the End magazine in 1996. The correction of the message that produced the first disappointment on July 18, 2020 has been typified by both Josiah Litch and by Samuel Snow. The work they each performed ‘caused’ the ‘effect’ that followed in the wake of August 11, 1840, and the wake of the seventh-month movement. In 1840 the message was carried to every mission station in the world and in 1844 the message of the Midnight Cry swept over the eastern seaboard of the United States like a tidal wave. The work of men ‘caused’ the ‘effect’ of an outpouring of the Holy Spirit. 1840 went to the world, represented by the sea and 1844 went to the United States, represented by the earth. The symbol of 1840 was Christ standing upon the earth and sea in Revelation ten, and that very chapter identifies the history of 1840 unto 1844, and portrays Christ standing upon the earth and the sea.

Aikin yanzu shi ne a ba saƙon Kukan Tsakar Dare tsari na hukuma. An yi wa ba saƙon tsari na hukuma alama ta annabci ta wurin William Miller a 1831, da mujallar The Time of the End a 1996. Gyaran saƙon da ya haifar da rashin cikar bege na farko a ranar 18 ga Yuli, 2020, an yi masa alama ta annabci ta wurin Josiah Litch da kuma Samuel Snow. Aikin da kowannensu ya yi ne ya “haifar” da “sakamakon” da ya biyo baya a bayan 11 ga Agusta, 1840, da kuma a bayan motsin wata na bakwai. A 1840 an kai saƙon zuwa kowace tashar mishan a duniya, kuma a 1844 saƙon Kukan Tsakar Dare ya mamaye gabar tekun gabashin Amurka kamar igiyar ruwa mai ƙarfi. Aikin mutane ne ya “haifar” da “sakamakon” zubowar Ruhu Mai Tsarki. 1840 ya tafi zuwa duniya, wadda teku take wakilta, kuma 1844 ya tafi zuwa Amurka, wadda ƙasa take wakilta. Alamar 1840 ita ce Kristi yana tsaye a kan ƙasa da teku a cikin Wahayin Yahaya sura ta goma, kuma wannan sura ɗin kanta tana bayyana tarihin 1840 har zuwa 1844, tana kuma nuna Kristi yana tsaye a kan ƙasa da teku.

In both 1840 and 1844, the adjustment to the prediction was an adjustment forward in time, to the perfect date. One was a prediction of Islam and the other a prediction of the parable of the ten virgins. One was external and one was internal. 1844 also included an error of misunderstanding the sanctuary. Was the sanctuary the earth, or was it the heavenly sanctuary? The misunderstanding was even deeper than simply the definition of the sanctuary, for it also represented a test as to whether a soul would follow Christ from the holy place to the Most Holy Place.

A cikin duka shekarun 1840 da 1844, gyaran da aka yi wa annabcin gyara ne na matsar da lokaci gaba, zuwa daidaitacciyar rana. Ɗaya annabci ne game da Musulunci, ɗayan kuma annabci ne game da misalin budurwai goma. Ɗaya na waje ne, ɗaya kuma na ciki ne. Shekarar 1844 ta kuma ƙunshi kuskuren rashin fahimtar Wuri Mai Tsarki. Shin Wuri Mai Tsarkin ƙasa ce, ko kuwa Wuri Mai Tsarki na sama ne? Rashin fahimtar ya fi zurfi ƙwarai fiye da kawai ma’anar Wuri Mai Tsarki, domin ya kuma wakilci gwaji ne na ko rai zai bi Almasihu daga Wuri Mai Tsarki zuwa Wuri Mafi Tsarki.

> “I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down. Then Jesus rose up from the throne, and the most of those who were bowed down arose with Him. I did not see one ray of light pass from Jesus to the careless multitude after He arose, and they were left in perfect darkness. Those who arose when Jesus did, kept their eyes fixed on Him as He left the throne and led them out a little way. Then He raised His right arm, and we heard His lovely voice saying, ‘Wait here; I am going to My Father to receive the kingdom; keep your garments spotless, and in a little while I will return from the wedding and receive you to Myself.’ Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father. On the hem of His garment was a bell and a pomegranate, a bell and a pomegranate. Those who rose up with Jesus would send up their faith to Him in the holiest, and pray, ‘My Father, give us Thy Spirit.’ Then Jesus would breathe upon them the Holy Ghost. In that breath was light, power, and much love, joy, and peace.

> “Na ga Uba ya tashi daga kursiyin, kuma a cikin keken yaƙi mai harshen wuta ya shiga Wuri Mafi Tsarki a cikin labule, ya kuma zauna. Sa’an nan Yesu ya tashi daga kursiyin, kuma mafi yawan waɗanda suke a sunkuye suka tashi tare da Shi. Ban ga ko haske guda ya fito daga Yesu zuwa ga taron marasa kulawa bayan da Ya tashi ba, kuma aka bar su cikin cikakkiyar duhu. Waɗanda suka tashi sa’ad da Yesu ya tashi, suka sa idanunsu a kansa ba tare da kaucewa ba yayinda Ya bar kursiyin ya jagorance su gaba kaɗan. Sa’an nan Ya ɗaga hannunsa na dama, kuma muka ji muryarsa mai daɗi tana cewa, ‘Ku jira a nan; Ina zuwa wurin Ubana domin in karɓi mulkin; ku kiyaye tufafinku marasa aibi, kuma nan ba da daɗewa ba zan komo daga bikin aure in karɓe ku zuwa gare Ni.’ Sa’an nan wani keken yaƙi mai gizagizai, mai ƙafafun da suke kamar wuta mai harshen wuta, mala’iku suna kewaye da shi, ya zo inda Yesu yake. Ya shiga cikin keken yaƙin, aka kai Shi zuwa Wuri Mafi Tsarki, inda Uba yake zaune. A can na ga Yesu, babban Firist mai girma, yana tsaye a gaban Uba. A gefen rigarsa na ƙasa akwai kararrawa da rumman, kararrawa da rumman. Waɗanda suka tashi tare da Yesu sukan ɗaga bangaskiyarsu zuwa gare Shi a cikin Wuri Mafi Tsarki, su yi addu’a, ‘Ubana, Ka ba mu Ruhunka.’ Sa’an nan Yesu yakan hura musu Ruhu Mai Tsarki. A cikin wannan numfashin akwai haske, iko, da ƙauna mai yawa, farin ciki, da salama.”

> “I turned to look at the company who were still bowed before the throne; they did not know that Jesus had left it. Satan appeared to be by the throne, trying to carry on the work of God. I saw them look up to the throne, and pray, ‘Father, give us Thy Spirit.’ Satan would then breathe upon them an unholy influence; in it there was light and much power, but no sweet love, joy, and peace. Satan’s object was to keep them deceived and to draw back and deceive God’s children.” Early Writings, 55, 56.

> “Na juya domin in dubi taron waɗanda har yanzu suna rusuna a gaban kursiyin; ba su san cewa Yesu ya riga ya bar shi ba. Shaidan ya bayyana kamar yana kusa da kursiyin, yana ƙoƙarin ci gaba da aikin Allah. Na gan su suna ɗaga ido zuwa ga kursiyin, suna kuma addu’a, ‘Uba, ka ba mu Ruhunka.’ Sa’an nan Shaidan zai hura musu wani tasiri marar tsarki; a cikinsa akwai haske da iko mai yawa, amma babu ƙauna mai daɗi, farin ciki, da salama. Manufar Shaidan ita ce ya sa su ci gaba da kasancewa cikin ruɗi, ya kuma janye ’ya’yan Allah baya, ya yaudare su.” Early Writings, 55, 56.

The sanctuary was identified as the “key” that explained all of the misunderstandings that were engendered by the misunderstanding of the sanctuary. It was the “key” that explained the disappointment. In the latter days, the “key” is the disappointment, which explains the misunderstanding of the temple.

An bayyana haikalin a matsayin “mabuɗi” wanda ya fayyace dukan rashin fahimta da aka haifar ta wajen rashin fahimtar haikalin. Shi ne “mabuɗi” wanda ya fayyace baƙin cikin rashin cika zato. A kwanaki na ƙarshe, “mabuɗin” shi ne baƙin cikin rashin cika zato, wanda yake fayyace rashin fahimtar haikalin.

As of October 22, 1844 “time is no longer,” and the error of the disappointment of July 18, 2020 must now be corrected, but not in terms of time, for time is no longer.

Tun daga 22 ga Oktoba, 1844, “lokaci ba ya ƙara wanzuwa,” kuma kuskuren baƙin cikin 18 ga Yuli, 2020 dole ne yanzu a gyara shi, amma ba ta fuskar lokaci ba, gama lokaci ba ya ƙara wanzuwa.

> And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:5–7.

> Sai mala’ikan nan da na gani yana tsaye a kan teku da kan ƙasa ya ɗaga hannunsa zuwa sama, ya kuma rantse da wanda yake rayayye har abada abadin, wanda ya halicci sama, da abubuwan da suke cikinta, da ƙasa, da abubuwan da suke cikinta, da teku, da abubuwan da suke cikinta, cewa lokaci ba zai ƙara kasancewa ba: Amma a cikin kwanakin muryar mala’ika na bakwai, sa’ad da zai fara busawa, asirin Allah zai cika, kamar yadda ya sanar wa bayinsa annabawa. Ru’ya ta Yohanna 10:5–7.

The location of the prediction that must be corrected is Nashville, Tennessee, and the location cannot be changed, for it is identified not by Future for America, but by Ellen White, and the Spirit of Prophecy never fails.

Wurin annabcin da dole ne a gyara shi ne Nashville, Tennessee, kuma ba za a iya canja wurin ba, domin ba Future for America ce ta tantance shi ba, amma Ellen White, kuma Ruhun Annabci ba ya taɓa kasa cikawa.

> “When I was in Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

> “Sa’ad da nake a Nashville, ina yi wa mutane magana, kuma a cikin daren, sai wani gagarumin ƙwallon wuta ya sauko kai tsaye daga sama ya sauka a Nashville. Harsunan wuta suna fitowa daga wannan ƙwallon kamar kibiyoyi; gidaje suna ƙonewa ƙurmus; gidaje suna karkarwa suna rushewa. Wasu daga cikin mutanenmu suna tsaye a can. ‘Daidai ne kamar yadda muka sa ran zai kasance,’ suka ce, ‘mun sa ran wannan.’ Waɗansu kuma suna murɗa hannuwansu cikin azaba suna kuma kuka ga Allah domin jinƙai. ‘Kun sani,’ in ji su, ‘kun sani cewa wannan yana zuwa, amma ba ku faɗi ko da kalma ɗaya don ku yi mana gargaɗi ba!’ Sun yi kama da waɗanda za su kusan yayyaga su gunduwa-gunduwa, idan suka yi tunanin cewa ba su taɓa gaya musu ba ko ba su ba su wani gargaɗi ko kaɗan ba.” Manuscript 188, 1905.

The internal issue of the fireballs upon Nashville is that it identifies that Laodicean Seventh-day Adventism knew of the Nashville warning message, but kept silent. This is the point in prophetic history where the “shame” or “joy” of the message of the Midnight Cry is manifested. This is the point that those who are to become the ensign begin to be lifted up in distinction with those who then being shamed by those in the world who are exasperated and angry that Laodicean Seventh-day Adventism gave no Nashville warning. This same prophetic distinction was represented at Mount Carmel between Elijah and the prophets of Baal, and in the history of the second angel of Millerite history, when the Protestants changed to apostate Protestants and began their role as the false prophet, becoming the daughters of Rome. In 1989, the political horn through Reagan did the very same thing, only Reagan did not become the daughters of Rome, he became Ahab and Clovis the first, paramours of Rome.

Batun cikin gida na ƙwallayen wuta a kan Nashville shi ne, yana bayyana cewa Adventism na Laodicea na Rana ta Bakwai ya san da saƙon gargaɗin Nashville, amma ya yi shiru. Wannan shi ne matakin cikin tarihin annabci inda ake bayyanar da “kunya” ko kuma “farin ciki” na saƙon Kukan Tsakar Dare. Wannan shi ne matakin da waɗanda za su zama tuta suke fara ɗaukaka a matsayin masu bambanci da waɗanda kuma a wannan lokaci ake kunyatar da su ta wurin waɗanda suke cikin duniya, waɗanda suka fusata kuma suke cike da haushi cewa Adventism na Laodicea na Rana ta Bakwai bai bayar da gargaɗin Nashville ba. Irin wannan bambancin annabci an wakilta shi a Dutsen Karmel tsakanin Iliya da annabawan Ba’al, haka kuma a cikin tarihin mala’ika na biyu na tarihin Millerite, lokacin da Furotestoci suka koma Furotestoci masu ridda suka kuma fara aikinsu a matsayin annabin ƙarya, suna zama ’ya’yan Roma. A shekara ta 1989, ƙahon siyasa ta wurin Reagan ya aikata abu ɗaya irin wannan, sai dai Reagan bai zama ’ya’yan Roma ba; ya zama Ahab da Clovis na fari, masoyan Roma.

> “There was a scene presented to me. It was the night before the Sabbath. That is when that scene was presented. I looked out of the window, and there was an immense ball of fire that had come from heaven, and it fell where they were casting buildings with pillars, especially the pillars were presented to me. And it seemed as if the ball came right to the building and crushed it, and they saw that it was branching out, branching out, enlarging, and they began to cry and mourn and mourn, and wring their hands; and I thought some of our people stood by there, saying, ‘Well, it is just what we have been expecting; it is just what we have been talking about; it is just what we have been talking about.’ ‘You knew it?’ said the people. ‘You knew it, and never told us about it?’ I thought there was such an agony in their face, such an agony in their appearance.’” Manuscript 152; 1904.

> “An nuna mini wani yanayi. Dare ne kafin Asabar. A lokacin ne aka nuna wannan yanayi. Na leƙa ta taga, sai ga wata ƙatuwar ƙwallar wuta da ta fito daga sama, ta kuma fāɗo inda suke gina gine-gine masu ginshiƙai; musamman ma ginshiƙan aka nuna mini. Sai ya zama kamar ƙwallar ta zo kai tsaye kan ginin ta murƙushe shi, kuma suka ga tana rarrabuwa, tana rarrabuwa, tana ƙara faɗaɗa, sai suka fara kuka da makoki da makoki, suna murɗa hannuwansu; kuma na yi tunanin wasu daga cikin mutanenmu suna tsaye a wurin, suna cewa, ‘To, wannan dai shi ne abin da muke tsammani; wannan dai shi ne abin da muke ta magana a kai; wannan dai shi ne abin da muke ta magana a kai.’ ‘Kun san da shi ne?’ in ji mutanen. ‘Kun san da shi, amma ba ku taɓa gaya mana game da shi ba?’ Na yi tunanin akwai irin azaba a fuskokinsu, irin azaba a kamanninsu.’” Manuscript 152; 1904.

The disappointment of July 18, 2020 is the “key” to identify the temple that is to be lifted up as an ensign. The distinction of two classes of Adventists is a major theme of biblical prophecy. Jeremiah refused to join with the “assembly of mockers,” and the churches of Smyrna and Philadelphia were both contrasted with the synagogue of Satan, who claimed they were Jews, but were not. The distinction between the two classes of professed Adventists is represented by the methodology they employ to study the Bible. It is the distinction between true education and “higher education, so-called” as Sister White calls it.

Baƙin cikin ranar 18 ga Yuli, 2020 shi ne “mabuɗi” don gane haikalin da za a ɗaga sama a matsayin tuta. Bambancin azuzuwa biyu na Adventist babban jigo ne na annabcin Littafi Mai Tsarki. Irmiya ya ƙi haɗuwa da “taron masu ba’a,” kuma an kwatanta majami’un Smyrna da Philadelphia da majami’ar Shaidan, waɗanda suka yi da’awar su Yahudawa ne, amma ba haka ba ne. Bambancin da ke tsakanin azuzuwa biyu na masu iƙirarin Adventist ana wakilta shi ta hanyar da suke amfani da ita wajen nazarin Littafi Mai Tsarki. Wannan shi ne bambanci tsakanin ilimi na gaskiya da “ilimi mafi girma, wanda ake kira haka kawai” kamar yadda Sister White ta kira shi.

Nashville is known as the “Athens of the South,” and the most famous building that represents Greece in Nashville is the Parthenon in Centennial Park, built in 1897 as a full-scale replica of the ancient Greek Parthenon. It was built to celebrate the centennial of Tennessee’s entrance into statehood in 1796, and was intended to be torn down after the celebration. Instead, the land was turned into a park in 1903 and the Parthenon was rebuilt permanently from 1920 unto 1931.

An san Nashville da suna “Athens na Kudu,” kuma ginin da ya fi shahara wanda ke wakiltar Girka a Nashville shi ne Parthenon da ke cikin Centennial Park, wanda aka gina a shekara ta 1897 a matsayin cikakken kwafi na tsohon Parthenon na Girka. An gina shi ne domin murnar cikar shekaru ɗari tun shigar Tennessee cikin matsayin jiha a shekara ta 1796, kuma an yi niyya a rushe shi bayan bikin. Amma a maimakon haka, an mai da wurin ya zama lambu a shekara ta 1903, kuma aka sake gina Parthenon ɗin na dindindin daga shekara ta 1920 zuwa 1931.

The name “Parthenon” derives from the Greek word parthénos, meaning “virgin” or “maiden,” referring to Athena in her aspect as the untouched, wise, and warlike goddess of wisdom, strategy, arts, crafts, and civilization. Built between 447–432 BC on the Acropolis in Athens, it housed a massive chryselephantine (gold and ivory) statue of Athena by the sculptor Phidias—essentially serving as her “house” or divine residence, where she was believed to be present.

Sunan “Parthenon” ya samo asali ne daga kalmar Helenanci parthénos, wadda take nufin “budurwa” ko “yarinya,” tana nuni ga Athena a matsayin allahiya marar taɓawa, mai hikima, kuma mai yaƙi ta hikima, dabaru, fasahohi, sana’o’i, da wayewa. An gina shi tsakanin 447–432 K.H. a kan Acropolis na Athens, kuma ya ƙunshi babban mutum-mutumin Athena na chryselephantine (zinariya da hauren giwa) wanda mai sassaka Phidias ya yi—wato, a zahiri yana zama “gidanta” ko mazaunin allahntaka nata, inda aka gaskata tana nan a cikinsa.

The Western educational system’s emphasis on broad knowledge, critical inquiry, civic preparation, and the liberal arts framework is fundamentally rooted in ancient Greek philosophy and practice. Without Plato’s Academy, Aristotle’s Lyceum, or the Athenian paideia, modern schooling as we know it would look very different.

Mayar da hankali na tsarin ilimi na Yammacin duniya ga yalwar sani, bincike mai tantancewa, shiryawa ga zama ɗan ƙasa nagari, da tsarin ilimin sana’o’in ’yanci yana da tushensa na asali ƙwarai a cikin falsafa da ayyukan Girka ta dā. Da ba tare da Akademiyar Plato ba, Lyceum na Aristotle, ko paideia ta Atina, makarantar zamani kamar yadda muka santa da za ta kasance dabam ƙwarai.

In 1904, the Madison School was founded nine miles outside of Nashville. Ellen White was a charter board member of the original Madison School (formally the Nashville Agricultural and Normal Institute, and later known as Madison College). She served as a charter member of the board of directors from its inception in 1904. She remained on the board until around 1914 (the year before her death in 1915).

A cikin shekara ta 1904, an kafa Makarantar Madison mil tara a wajen Nashville. Ellen White ta kasance mambar farko ta kwamitin gudanarwa na asalin Makarantar Madison (wadda a hukumance ake kira Nashville Agricultural and Normal Institute, kuma daga baya aka san ta da suna Madison College). Ta yi aiki a matsayin mambar farko ta kwamitin daraktoci tun daga kafuwarta a 1904. Ta ci gaba da kasancewa a cikin kwamitin har wajen shekara ta 1914 (shekarar da ta gabaci rasuwarta a 1915).

This was the only college or institutional board she ever agreed to join or serve on. She deliberately limited such formal positions in other Adventist organizations, but made an exception for Madison because of its alignment with her educational counsels (self-supporting, farm-based, missionary-focused training emphasizing Bible, manual labor, and practical preparation for service in the South and beyond). The Nashville messages from Sister White came in 1904 and 1905, the same time period Madison School was beginning, and the Parthenon exhibit was being changed into a permanent fixture at permanent park. The symbol of Greek education and heavenly education both marking their beginnings in the same short period of time, which was the same period of time the visions of Nashville’s fireballs were given.

Wannan ce kaɗai kwaleji ko hukumar cibiya da ta taɓa yarda ta shiga ko ta yi aiki a cikinta. Da gangan ta ƙayyade irin waɗannan mukamai na hukuma a sauran ƙungiyoyin Adventist, amma ta yi keɓewa ga Madison saboda daidaituwarsa da shawarwarinta game da ilimi (mai dogaro da kai, bisa gona, mai mai da hankali ga aikin mishan, horo da ke jaddada Littafi Mai Tsarki, aikin hannu, da shirye-shiryen aikace-aikace domin hidima a Kudu da ma bayansa). Saƙonnin Nashville daga Sister White sun zo a 1904 da 1905, a daidai wannan lokacin da Makarantar Madison take fara aiki, kuma ana canja baje kolin Parthenon zuwa abin tunawa na dindindin a dindindin park. Alamar ilimin Girka da ilimin sama dukansu suna nuna farkonsu a cikin wannan ɗan gajeren lokaci ɗaya, wanda kuma shi ne wannan lokacin ne aka ba da wahayi game da ƙwallayen wuta na Nashville.

> “Last night a scene was presented before me. I may never feel free to reveal all of it, but I will reveal a little.

> “A daren jiya aka gabatar mini da wani yanayi a gabana. Wataƙila ba zan taɓa jin ’yanci in bayyana dukan abin ba, amma zan bayyana kaɗan daga cikinsa.

> “It seemed that an immense ball of fire came down upon the world and crushed large houses. From place to place rose the cry, ‘The Lord has come! The Lord has come!’ Many were unprepared to meet Him, but a few were saying, ‘Praise the Lord!’

> “Ya yi kama da wata gagarumar ƙwallon wuta ta sauko a kan duniya, ta murƙushe manyan gidaje. Daga wuri zuwa wuri kuma aka ji kukan cewa, ‘Ubangiji ya zo! Ubangiji ya zo!’ Da yawa ba su shirya su tarye Shi ba, amma kaɗan daga cikinsu suna cewa, ‘Yabo ga Ubangiji!’”

> “‘Why are you praising the Lord?’ enquired those upon whom was coming sudden destruction.

> “‘Me ya sa kuke yabon Ubangiji?’ suka tambaya, su waɗanda halaka ta farat ɗaya take zuwa a kansu.

> “’Because we now see what we have been looking for.’

> “’Domin yanzu mun ga abin da muke ta nema.’”

> “‘If you believed that these things were coming, why did you not tell us?’ was the terrible response. ‘We did not know about these things. Why did you leave us in ignorance? Again and again you have seen us; why did you not become acquainted with us and tell us of the judgment to come, and that we must serve God, lest we perish? Now we are lost!’” Manuscript 102, 1904.

> “‘Da kun gaskata cewa waɗannan abubuwa za su zo, me ya sa ba ku faɗa mana ba?’ ita ce amsa mai ban tsoro. ‘Ba mu san da waɗannan abubuwa ba. Me ya sa kuka bar mu cikin jahilci? Sau da sau kun gan mu; me ya sa ba ku kusance mu ba, ku kuma faɗa mana game da hukuncin da ke zuwa, da cewa dole ne mu bauta wa Allah, domin kada mu hallaka? Yanzu kuma mun ɓace!’” Manuscript 102, 1904.

The context of the Nashville messages was geographically placed into a spiritual setting of true or false education. An education that prepares a soul to be a citizen of either heaven or earth. There is no reference to Islam in Sister White’s Nashville visions, so what would be the justification to attach Islam to the vision of fireballs on Nashville? How would a correction of the Nashville message of 2020 align with the work of Josiah Litch and Samuel Snow? Their corrections were made when they recognized that the same evidence that had led to the first prediction, was the evidence that established the corrected prediction.

An sanya mahallin saƙonnin Nashville a fuskar yanayin ƙasa cikin tsarin ruhaniya na ilimi na gaskiya ko na ƙarya. Ilimi ne da ke shirya rai ya zama ɗan ƙasar ko dai na sama ko na duniya. Babu wani ambato ga Musulunci a cikin wahayoyin Sister White game da Nashville, to menene hujjar haɗa Musulunci da wahayin ƙwallayen wuta a kan Nashville? Ta yaya gyaran saƙon Nashville na shekarar 2020 zai yi daidai da aikin Josiah Litch da Samuel Snow? An yi gyaransu ne sa’ad da suka gane cewa shaidar da ta kai ga annabcin farko ita ce kuma shaidar da ta kafa annabcin da aka gyara.

The evidence of Islam was established long before it was connected with the warning message of Nashville. The message of Islam is directly attached to the message of the third angel. This fact is illustrated upon several biblical witnesses. The warning of the third angel represents a warning about the mark of the king of the north’s authority, and the warning of Islam is represented by the warning of the children of the east.

An kafa hujjar Musulunci tun daɗewa kafin a danganta ta da saƙon gargaɗi na Nashville. Saƙon Musulunci yana maƙale kai tsaye da saƙon mala’ika na uku. An kwatanta wannan gaskiya a kan shaidu da dama na Littafi Mai Tsarki. Gargaɗin mala’ika na uku yana wakiltar gargaɗi game da alamar ikon sarkin arewa, kuma gargaɗin Musulunci yana wakiltuwa ta wurin gargaɗin ’ya’yan gabas.

> But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. Daniel 11:44.

> Amma labarai daga gabas da daga arewa za su dame shi; saboda haka zai fita da babbar hasala domin ya hallaka, ya kuma shafe mutane da yawa gaba ɗaya. Daniyel 11:44.

The third angel arrived into history on October 22, 1844 when the seventh trumpet began to sound. The seventh trumpet is also the third woe of Islam. The rebellion of 1863 silenced the sounding of the seventh trumpet until 9/11, when the third angel descended in Revelation chapter eighteen as the great buildings of New York were brought down by a touch of God’s power.

Mala’ika na uku ya shigo cikin tarihi a ranar 22 ga Oktoba, 1844, sa’ad da ƙaho na bakwai ya fara busawa. Ƙaho na bakwai shi ne kuma annoba ta uku ta Musulunci. Tawayen shekara ta 1863 ya dakatar da busawar ƙaho na bakwai har zuwa 9/11, sa’ad da mala’ika na uku ya sauko a Ru’ya ta Yohanna sura ta goma sha takwas, yayin da aka rusar da manyan gine-ginen New York ta wurin taɓawar ikon Allah.

9/11 was the alpha or beginning of the sealing time, which ends at the omega or ending of the sealing of the one hundred and forty-four thousand at the soon-coming Sunday law.

9/11 shi ne alfa, ko farkon lokacin hatimci, wanda ya ƙare a omega, ko ƙarshen hatimcin mutum dubu ɗari da arba’in da huɗu a dokar Lahadi mai zuwa ba da daɗewa ba.

9/11 is the alpha of the image of the beast testing time in the United States, which ends at the omega of the image of the beast testing time in the United States, which occurs when the mark of the beast is enforced in the United States.

9/11 shi ne alfa na lokacin gwajin siffar dabbar a cikin Ƙasar Amurka, wanda yake ƙarewa a omega na lokacin gwajin siffar dabbar a cikin Ƙasar Amurka, wanda yake faruwa sa’ad da aka tilasta alamar dabbar a cikin Ƙasar Amurka.

9/11 is the alpha or beginning of the judgment of the living upon the earth beast, including its Republican and Protestant horns, which ends at the soon-coming Sunday law.

9/11 shi ne alfa, ko farkon, hukuncin masu rai a kan dabbar ƙasa, har da ƙahonta na Republican da na Furotesta, wanda ya ƙare a dokar Lahadi mai zuwa nan ba da daɗewa ba.

9/11 is the alpha of “the day of the Lord’s preparation,” which ends at the test over the day of the Lord’s Sabbath.

9/11 shi ne alfa na “ranar shirye-shiryen Ubangiji,” wadda ta ƙare a gwajin da ya shafi ranar Asabarin Ubangiji.

9/11 is the alpha of the temple erection represented by the foundation stone which ends when the omega capstone is placed upon the temple.

9/11 shi ne alpha na gina haikali, wanda dutse na harsashi yake wakilta, wanda kuma yake ƙarewa sa’ad da aka ɗora omega capstone a kan haikalin.

9/11 is the alpha of the third woe in the United States, which ends at the earthquake of Revelation eleven, which is the soon-coming Sunday law. At that earthquake the third woe cometh quickly. The history of the Nashville fireballs is before probation closes at the Sunday law, in spite of the proclamation of those who condemn the Laodicean Adventists claiming, “Now we are lost.”

9/11 shi ne alfa na annoba ta uku a cikin Ƙasar Amurka, wadda take ƙarewa a girgizar ƙasa ta Ru’ya ta Yohanna goma sha ɗaya, wadda ita ce dokar Lahadi mai zuwa nan ba da daɗewa ba. A wannan girgizar ƙasar ne annoba ta uku take zuwa da sauri. Tarihin ƙwallayen wutar Nashville yana gabanin rufewar ƙofar alheri a dokar Lahadi, duk da sanarwar waɗanda suke hukunta Adventistocin Laodicea suna cewa, “Yanzu mun halaka.”

The book of Joel and its fulfillment at Pentecost set forth the debate of the message of the Midnight Cry when one class who cannot understand the increase of knowledge accuses those who understand of being drunk. The confrontation of the drunkards of Ephraim and the wise is a subject that is often addressed in God’s prophetic Word. One element of the truth is that the message is a two-step message, as illustrated by Peter in the upper room and thereafter in the temple. It is represented by judgment beginning upon God’s house and then followed by those outside of God’s house. The judgment process is also represented by the two voices of Revelation eighteen, where the first voice is 9/11 unto the Sunday law, and then the second voice of verse four marks the Sunday law. The distinction of the true and false prophetic message of the latter rain is also illustrated by Elijah, who Malachi identifies as returning just before the close of probation.

Littafin Yowel da cikar sa a ranar Fentikos sun gabatar da muhawarar saƙon Kukan Tsakar Dare, sa’ad da wani rukuni da ba zai iya fahimtar ƙaruwa cikin sani ba ya zargi waɗanda suke fahimta da kasancewa maye. Fuskantar juna tsakanin mashayan Efraim da masu hikima batu ne da ake yawan magana a kai a cikin Kalmar annabcin Allah. Wani ɓangare na gaskiyar shi ne cewa saƙon saƙo ne mai matakai biyu, kamar yadda Bitrus ya kwatanta a cikin ɗakin sama, sannan daga baya a cikin haikali. Ana wakiltar wannan da hukunci yana farawa a kan gidan Allah, sa’an nan waɗanda suke a wajen gidan Allah su biyo baya. Ana kuma wakiltar tsarin hukunci da muryoyi biyu na Ru’ya ta Yohanna goma sha takwas, inda murya ta farko ita ce 9/11 har zuwa dokar Lahadi, sa’an nan murya ta biyu ta aya ta huɗu tana nuna dokar Lahadi. Bambanci tsakanin saƙon annabci na gaskiya da na ƙarya na ruwan sama na ƙarshe an kuma kwatanta shi ta wurin Iliya, wanda Malaki ya bayyana yana dawowa gab da rufe ƙofofin jinkai.

The symbols of the wise and foolish on Mount Carmel was ‘Elijah the wise” and the foolish prophets of Baal. Elijah is Peter and the prophets of Baal are the drunkards of Ephraim. Once the foolish drunkards are manifested as the false prophets of Baal, through the outpouring of fire; the people finally answer that, “the Lord He is God.” Laodicean Seventh-day Adventists are manifested as such, at the fulfillment of the Nashville prediction. Those outside of Adventism who are then awakened to the unfaithfulness of the foolish are brought under conviction, but their probation has not yet closed. The illustration of the manifestation of the wise and foolish virgins represented by the Nashville warning message is a waymark in the final perfect fulfillment of the parable of the ten virgins.

Alamomin masu hikima da marasa hikima a Dutsen Karmel su ne “Iliya mai hikima” da annabawan Ba’al marasa hikima. Iliya shi ne Bitrus, annabawan Ba’al kuwa su ne mashayan giyar Ifraimu. Da zarar aka bayyana mashayan marasa hikima a matsayin annabawan ƙarya na Ba’al, ta wurin zubowar wuta; sai mutane a ƙarshe su amsa cewa, “Ubangiji, Shi ne Allah.” Ana bayyana Adventists na kwanaki bakwai na Laodicea a matsayin haka, a lokacin cikar annabcin Nashville. Waɗanda suke a wajen Adventism waɗanda daga nan aka farkar da su zuwa ga rashin aminci na marasa hikima ana kawo su ƙarƙashin tabbatuwar laifi, amma wa’adin jinƙansu bai rufe ba tukuna. Misalin bayyanar budurwai masu hikima da marasa hikima, wanda saƙon gargaɗin Nashville yake wakilta, alama ce ta hanya a cikin cikar ƙarshe cikakkiya ta misalin budurwai goma.

The disappointment of July 18, 2020 defines the message which must be corrected, and the manifestation of those within Adventism who have the oil, and those who don’t. Those who lacked the message of oil that warns Nashville are then contrasted with those who do possess the oil. Of the two classes that either do or do not have the oil of the message, one class has experienced a disappointment that was represented by the first disappointment of Millerite history, the other does not have that experience. Without the disappointment typified by the Millerites there is no correction to be made to any failed prediction. The fact that the Nashville prediction of 2020 was identifying Islam is consistent with an element of a failed message which needs to be corrected.

Abin takaicin ranar 18 ga Yuli, 2020, shi ne yake fayyace saƙon da dole ne a gyara, da kuma bayyanar waɗanda ke cikin Adventism masu mai, da waɗanda ba su da shi. Sa’an nan kuma ana kwatanta waɗanda suka rasa saƙon mai da ke gargaɗin Nashville da waɗanda kuwa suke da mai. Daga cikin rukuni biyu ɗin nan—waɗanda ko dai suna da mai na saƙon ko kuwa ba su da shi—wani rukuni ya riga ya fuskanci wani abin takaici da aka wakilta ta wurin abin takaici na farko a tarihin Millerite, ɗayan kuma bai da wannan ƙwarewar. In ba tare da abin takaicin da Millerites suka zama misalinsa ba, babu wani gyara da za a yi ga kowace annabci da ta gaza cikawa. Gaskiyar cewa annabcin Nashville na 2020 yana gano Musulunci ta yi daidai da wani ɓangare na saƙon da ya gaza wanda yake buƙatar a gyara.

An evidence of this is found in the fact that the history where the fireballs of Nashville arrive is not only that it agrees with the history of the Millerites first disappointment, and the correction of the message thereafter, but also because it occurs within a history that begins with the arrival of the third angel on 9/11, marking the arrival of Islam of the third woe, and that Islam arrives prophetically again at the Sunday law earthquake of Revelation eleven. Retaining Islam in the message without any direct reference by Sister White to Islam and the Nashville warning is based upon the theme of the history, being Islam.

Shaidar wannan ana samunta a cikin gaskiyar cewa tarihin da ƙwallayen wutar Nashville suka iso a cikinsa ba wai kawai ya yi daidai da tarihin takaicin farko na Millerites da kuma gyaran saƙon bayan haka ba, amma kuma domin yana faruwa ne a cikin wani tarihi da ya fara da zuwan mala’ika na uku a ranar 9/11, yana nuna zuwan Musulunci na kaito na uku, kuma wannan Musulunci ya sake zuwa a annabce a girgizar ƙasar dokar Lahadi ta Ru’ya ta Yohanna goma sha ɗaya. Tsare Musulunci a cikin saƙon ba tare da wata magana kai tsaye daga Sister White game da Musulunci da gargaɗin Nashville ba yana dogara ne a kan jigon tarihin, wato, Musulunci.

In the one hundredth and fifty-third article of the series titled The Book of Daniel we identified that in agreement with the testimony of Balaam and the ass Islam, represented by the ass would have three primary interactions with the United States in the history of 9/11 unto the Sunday law. We identified 9/11 as the first, then October 7, 2022 as the second. We noted that the first attack was on the spiritual glorious land and the second attack was upon the literal glorious land of Israel, and that the third attack would be the attack at the earthquake of the Sunday law. We pointed out that the history of Balaam at this prophetic level bore the signature of truth, for the first and last attack was upon the spiritual glorious land and the middle attack was upon the literal glorious land, which is a symbol of rebellion. We now see that a fourth strike which marks the beginning of the Midnight Cry message will take place in the spiritual glorious land when Nashville’s fireballs are fulfilled. This means that the second strike of Balaam and his ass is double with the first of two strikes upon the literal and the second upon the spiritual glorious land.

A cikin makala ta ɗari da hamsin da uku ta jerin mai take The Book of Daniel, mun bayyana cewa, bisa ga shaidar Balaam da jakin, Musulunci, wanda jaki yake wakilta, zai yi muhimman mu’amaloli guda uku da Amurka a tarihin daga 9/11 har zuwa dokar Lahadi. Mun bayyana 9/11 a matsayin na farko, sannan Oktoba 7, 2022 a matsayin na biyu. Mun lura cewa hari na farko ya kasance a kan ƙasar ɗaukaka ta ruhaniya, kuma hari na biyu ya kasance a kan ainihin ƙasar ɗaukaka ta Isra’ila, kuma cewa hari na uku zai kasance harin da zai faru a girgizar ƙasa ta dokar Lahadi. Mun nuna cewa tarihin Balaam a wannan matakin annabci yana ɗauke da hatimin gaskiya, domin hari na farko da na ƙarshe sun kasance a kan ƙasar ɗaukaka ta ruhaniya, yayin da hari na tsakiya ya kasance a kan ainihin ƙasar ɗaukaka, wadda alama ce ta tawaye. Yanzu muna ganin cewa hari na huɗu, wanda yake nuna farkon saƙon Kukan Tsakar Dare, zai faru a cikin ƙasar ɗaukaka ta ruhaniya sa’ad da ƙwallayen wutar Nashville suka cika. Wannan yana nufin cewa hari na biyu na Balaam da jakinsa mai ninki biyu ne, tare da na farkon daga cikin hare-hare biyu a kan ainihin ƙasar ɗaukaka, da na biyun kuma a kan ƙasar ɗaukaka ta ruhaniya.

The article presented an incomplete truth which the Lion of the tribe of Judah has now revealed as another witness of the prophetic connection of Islam to the fireballs of Nashville. Another argument to support the association of Islam with the fireballs is found within the reform lines of sacred history. Every reform movement has its own peculiar theme unto itself that permeates the entire reform movement. In the reform movement of Moses, it was about entering into covenant with a chosen people. With Christ’s reform line it was about the Messiah. With the reform line of David, it was about the Ten Commandments and the sanctuary. With the Millerites the theme was prophetic time, for the Millerites bore the “message of time.” With the arrival of the third angel at 9/11 the theme for the reform line of the one hundred and forty-four thousand was identified as Islam of the third woe, the children of the east, the ass of Bible prophecy, the war horses of Revelation nine, the east wind, the locusts, and the angering of the nations.

Maqalar ta gabatar da wata gaskiya marar cika wadda Zakin ƙabilar Yahuda ya riga ya bayyana yanzu a matsayin wata shaida ta daban game da alaƙar annabci tsakanin Musulunci da ƙwallayen wuta na Nashville. Wata hujja kuma da ke goyon bayan danganta Musulunci da ƙwallayen wutar ana samunta a cikin layukan gyara na tarihin tsarki. Kowane motsin gyara yana da jigonsa na musamman wanda ya keɓanta da shi, wanda kuma yake mamaye dukan wannan motsin gyara. A cikin motsin gyara na Musa, jigon shi ne shiga cikin alkawari tare da zaɓaɓɓun mutane. A layin gyara na Almasihu, jigon shi ne Almasihu. A layin gyara na Dawuda, jigon shi ne Dokoki Goma da Wuri Mai Tsarki. A wurin Millerites, jigon shi ne lokacin annabci, domin Millerites sun ɗauki “saƙon lokaci.” Da zuwan mala’ika na uku a 9/11, an bayyana jigon layin gyara na dubu ɗari da arba’in da huɗu a matsayin Musulunci na masifa ta uku, ’ya’yan gabas, jakin annabcin Littafi Mai Tsarki, dawakan yaƙi na Ru’ya ta Yohanna tara, iskar gabas, fara, da fusatar da al’ummai.

The earthquake of Revelation eleven marks Islam of the third woe, while also representing the conclusion of the message of the Midnight Cry. The Midnight Cry was typified by the triumphal entry of Christ into Jerusalem, which began with the releasing of the ass. The beginning of the Midnight Cry in Millerite history was the arrival of Samuel Snow on horseback at the Exeter camp meeting. The beginning of the period of the Midnight Cry is marked by symbols of Islam. There is abundant witnesses to confirm that the corrected message of July 18, 2020 includes Islam as part of the warning message. There is not a date identified, but Nashville’s fireballs identify the controversy of “new wine” in the latter days, so Nashville’s fireballs include Islam, but what about the identification of the fireballs as nuclear weapons?

Girgizar ƙasa na Ru’ya ta Yohanna sura ta goma sha ɗaya yana nuna Musulunci na baƙin ciki na uku, yayin da kuma yake wakiltar kammalawar saƙon Kukan Tsakar Dare. An misalta Kukan Tsakar Dare da shigowar Almasihu cikin nasara zuwa Urushalima, wanda ya fara da sakin jaki. Farkon Kukan Tsakar Dare a tarihin Millerawa shi ne isowar Samuel Snow a kan doki a taron zangon Exeter. Farkon lokacin Kukan Tsakar Dare an yi masa alama da alamomin Musulunci. Akwai shaidu masu yawa da suke tabbatar da cewa saƙon da aka gyara na 18 ga Yuli, 2020, ya haɗa da Musulunci a matsayin ɓangare na saƙon gargaɗi. Ba a fayyace wata rana ba, amma ƙwallayen wutar Nashville suna bayyana gardamar “ruwan inabi sabo” a kwanaki na ƙarshe, saboda haka ƙwallayen wutar Nashville sun haɗa da Musulunci, amma yaya batun gane ƙwallayen wutar a matsayin makaman nukiliya?

The message must retain the designation of Islam as the antagonist in the attack based upon many witnesses. The error of time-setting which needs to be corrected is typified by both 1840 and 1844. Time is no longer to be part of the prophetic message, though numbers still are. The error represented by the sanctuary misunderstanding must also be resolved, but before it can be resolved and incorporated into the corrected message, the error which was typified by the sanctuary misunderstanding must be identified. What did that sanctuary misunderstanding represent in the July 18 Nashville warning?

Saƙon dole ne ya riƙe kiran Musulunci a matsayin maƙiyi a cikin harin, bisa ga shaidun mutane da yawa. Kuskuren saita lokaci da yake bukatar a gyara an misalta shi ta wajen duka 1840 da 1844. Lokaci ba zai ƙara zama wani ɓangare na saƙon annabci ba, ko da yake lambobi har yanzu suna nan. Kuskuren da rashin fahimtar haikali ya wakilta dole ne shi ma a warware, amma kafin a warware shi a kuma shigar da shi cikin saƙon da aka gyara, dole ne a gano kuskuren da rashin fahimtar haikalin ya misalta. Mece ce rashin fahimtar haikali ta wakilta a cikin gargaɗin Nashville na 18 ga Yuli?

I contend that the answers are to be found in the light that has been being unsealed since the end of 2023. The three parallel lines of eleven chapters, beginning with chapters eleven and ending with chapter twenty-two in Genesis, Matthew and Revelation are the renewal of God’s covenant with the one hundred and forty-four thousand. Do we reject His offer of mercy by acting as if we did not hear His call, or do we bow down and proclaim in our human strength, “all that He commands, I will do?” Or do we allow the Holy Spirit to write His law upon our hearts and minds?

Ina jayayya cewa amsoshin za a same su ne a cikin hasken da ake ta warware hatiminsa tun daga ƙarshen shekarar 2023. Layuka uku masu tafiya a layi ɗaya na surori goma sha ɗaya, waɗanda suka fara da sura ta goma sha ɗaya suka ƙare da sura ta ashirin da biyu a cikin Farawa, Matiyu, da Ru’ya ta Yohanna, su ne sabunta alkawarin Allah da mutum dubu ɗari da arba’in da huɗu. Shin muna ƙin tayin jinƙansa ta wurin yin kamar ba mu ji kiranSa ba, ko kuwa muna rusuna mu shelanta cikin ƙarfinmu na ɗan adam cewa, “duk abin da Ya umarta, zan yi?” Ko kuwa muna bari Ruhu Mai Tsarki ya rubuta dokarsa a kan zukatanmu da tunaninmu?

The answers are also found in Daniel chapter twelve’s unsealing of the three verses that present time as the first, second and third angels’ messages. Those three verses also mark December 31, 2023 in verse seven, July 18, 2020 in verse twelve and then 1989 unto the Sunday law and on to the close of probation is represented in verse eleven. Those three truths, within those three verses are located in the very passage of Scripture where the threefold testing process that always occurs when a prophecy is unsealed is set forth!

Ana kuma samun amsoshin a buɗewar sura ta goma sha biyu ta Daniyel na ayoyi uku da suke gabatar da lokaci a matsayin saƙonnin mala’ika na fari, na biyu da na uku. Waɗannan ayoyi uku kuma suna nuna Disamba 31, 2023 a aya ta bakwai, Yuli 18, 2020 a aya ta goma sha biyu, sannan kuwa daga 1989 zuwa ga dokar Lahadi har zuwa ƙarshen jarrabawa an wakilta shi a aya ta goma sha ɗaya. Waɗannan gaskiya uku, a cikin waɗannan ayoyi uku, suna ajiye ne a cikin ainihin wannan nassi na Littafi Mai Tsarki inda aka bayyana tsarin gwaji mai ninki uku wanda kullum yakan faru sa’ad da ake buɗe wani annabci!

Christ didn’t simply unseal Daniel twelves’ threefold test, but He also identified those tests as a foundational test, followed by a temple test, followed by a litmus test. He further identified the foundational test began on December 31, 2023 and was based upon the foundational test of the Millerite movement, as represented by the antichrist being the symbol that establishes the external vision.

Almasihu bai kawai buɗe hatimin jarabawa uku na Daniel 12 ba, amma ya kuma bayyana waɗannan jarabawan a matsayin jarabawar tushe, sai jarabawar haikali, sai kuma jarabawar tantance gaskiya. Ya ƙara bayyana cewa jarabawar tushen ta fara ne a ranar 31 ga Disamba, 2023, kuma ta ginu bisa ga jarabawar tushen motsin Millerite, kamar yadda aka wakilta da antichrist a matsayin alamar da take kafa wahayi na waje.

He then identified the second and temple test as represented by Daniel’s vision of Christ in the temple in chapter ten. That test is currently under way. Daniel twelves unsealing of the dates of 1989, July 18, 2020, December 31, 2023, and the Sunday law includes the vision of Rome and the vision of Christ. Both visions are set forth in the very same vision where the unsealing of chapter twelve is found. The three chapters are one vision, and the vision of Christ is the temple test in chapter ten, the vision of antichrist is the foundation test in chapter eleven and the waymarks of the one hundred and forty-four thousand in chapter twelve represent the third and litmus test where the foolish are separated from the wise as many are purified, made white and tried.

Sa’an nan ya bayyana gwaji na biyu kuma na haikali a matsayin abin da hangen nesa na Daniyel game da Almasihu a cikin haikali a babi na goma ya wakilta. Wannan gwajin yana gudana a halin yanzu. Buɗe hatimin kwanakin da Daniyel 12 ya yi—1989, 18 ga Yuli, 2020, 31 ga Disamba, 2023, da dokar Lahadi—ya haɗa da hangen nesa na Roma da hangen nesa na Almasihu. An gabatar da duka waɗannan hangen nesa a cikin hangen nesa ɗaya tak da ake samun buɗe hatimin babi na goma sha biyu a cikinsa. Babi ukun nan hangen nesa guda ɗaya ne, kuma hangen nesa na Almasihu shi ne gwajin haikali a babi na goma, hangen nesa na maƙiyin Almasihu shi ne gwajin tushe a babi na goma sha ɗaya, kuma alamomin hanya na mutum ɗari da arba’in da huɗu a babi na goma sha biyu suna wakiltar gwaji na uku kuma na litmus inda ake raba marasa hikima daga masu hikima yayin da ake tsarkake mutane da yawa, ake mai da su farare, kuma ake gwada su.

The temple test opened the light of Leviticus twenty-three, which was the light of the ark of the covenant, which is the alpha light of the seventh-day Sabbath and the omega light of the seventh-year Sabbath. The light of the alpha and omega Sabbaths identify the light of the incarnation. That light identifies God taking human flesh for the purpose of restoring the combination of Divinity with humanity, which is the work which Christ began on October 22, 1844; the work He is now concluding in the judgment of the living.

Gwajin haikalin ya buɗe hasken littafin Firistoci ashirin da uku, wanda shi ne hasken akwatin alkawari, wanda shi ne hasken alfa na Asabar ta rana ta bakwai da hasken omega na Asabar ta shekara ta bakwai. Hasken Asabarorin alfa da omega suna bayyana hasken ɗaukowar jiki. Wannan hasken yana bayyana Allah yana ɗaukar jikin ɗan adam domin maido da haɗuwar Allahntaka da ɗan adam, wanda shi ne aikin da Almasihu ya fara a ranar 22 ga Oktoba, 1844; aikin da Yake kammalawa yanzu a cikin shari’ar masu rai.

The light of Leviticus twenty-three brought together the alpha spring feasts with the omega fall feasts to produce the very history of December 31, 2023 through to the close of human probation. Within the line, the foundational test is marked as arriving on December 31, 2023, and the temple test is identified as beginning in 2025, which continues until the litmus test of the feast of trumpets. The voice in the wilderness that began in July of 2023 is marked by the feast of unleavened bread that ended five days after the waymark of three parts. Then a thirty-day period which was followed by a waymark of three parts that was followed by five days, thus illustrating the three steps of the everlasting gospel. The alpha waymark of three parts followed by five days being the first angel, the thirty days being the second angel and the omega waymark of three parts followed by five days to the Sunday law of Pentecost is the third angel.

Hasken Leviticus ashirin da uku ya haɗa bukukuwan bazara na alfa da bukukuwan kaka na omega domin ya samar da ainihin tarihin Disamba 31, 2023 har zuwa ƙarshen lokacin jarrabawar ɗan’adam. A cikin layin, an nuna gwajin tushe a matsayin wanda yake zuwa a ranar Disamba 31, 2023, kuma an bayyana gwajin haikali a matsayin wanda zai fara a 2025, wanda yake ci gaba har zuwa gwajin litmus na bukin ƙahoni. Muryar da take cikin jeji wadda ta fara a Yulin 2023 an alama ta da bukin gurasa marar yisti wanda ya ƙare kwana biyar bayan alamar sassa uku. Sa’an nan kuma wani zamani na kwanaki talatin, wanda alamar sassa uku ta biyo bayansa, ita kuma kwanaki biyar suka biyo bayanta, ta haka tana kwatanta matakai uku na bishara madawwamiya. Alamar alfa ta sassa uku wadda kwanaki biyar suka biyo bayanta ita ce mala’ika na fari, kwanaki talatin ɗin kuwa su ne mala’ika na biyu, kuma alamar omega ta sassa uku wadda kwanaki biyar suka biyo bayanta zuwa dokar Lahadi ta Fentikos ita ce mala’ika na uku.

Christ also opened the light of Leviticus twenty-three constructing the ark of the covenant in the temple testing time. The message or angel of the seventh-day Sabbath on one side of the ark, and the angel of the seventh-year Sabbath on the other side of the ark represent the covering cherubs looking into the ark. In the history of the sealing of the one hundred and forty-four thousand, the dual light of those two angels represent the seventh-day Sabbath and the doctrine of the incarnation represent a subject that will be studied for eternity.

Almasihu kuma ya buɗe hasken Leviticus ashirin da uku, yana gina akwatin alkawari a cikin haikali a lokacin gwaji. Saƙon ko mala’ikan Asabar ta yini na bakwai a gefe ɗaya na akwatin, da mala’ikan Asabar ta shekara ta bakwai a ɗaya gefen akwatin, suna wakiltar kerubobi masu rufe, suna duban cikin akwatin. A cikin tarihin sa-hatimin dubu ɗari da arba’in da huɗu, haske mai ninki biyu na waɗannan mala’iku biyu yana wakiltar Asabar ta yini na bakwai da kuma koyarwar cikin-jiki-zuwan Almasihu, suna wakiltar batu ne da za a yi nazarinsa har abada.

Of course, if you aren’t able to see the seven times as the symbol of the jubilee, the spiritual Emancipation Proclamation of 1863, then you will not see that the alpha and omega prophecies of William Miller were the seven times and the twenty-three hundred days. Not being able to see the significance of those two related time prophecies prevents any recognition that 1798 represents the seven times, and 1844 represents the twenty-three hundred days. With that lack of knowledge it would be virtually impossible to see that when Leviticus twenty-three is brought together line upon line, placing its first twenty-two verses that set forth the spring feasts with the last twenty-two verses of the fall feasts; that the line begins with the seventh-day Sabbath represented by 1844, and the Sabbath that ends the line of forty-four verses is the Sabbath of the land represented by 1798.

Tabbas, idan ba za ka iya ganin lokuta bakwai a matsayin alamar jubile ba, wato shelar ’yantarwa ta ruhaniya ta shekarar 1863, to ba za ka ga cewa annabce-annabcen alfa da omega na William Miller su ne lokuta bakwai da kwanaki dubu biyu da ɗari uku ba. Rashin iya ganin muhimmancin waɗannan annabce-annabcen lokaci guda biyu masu alaƙa yana hana duk wani gane cewa 1798 yana wakiltar lokuta bakwai, kuma 1844 yana wakiltar kwanaki dubu biyu da ɗari uku. Da irin wannan rashin sani, kusan ba zai yiwu ba a ga cewa sa’ad da aka haɗa Leviticus ashirin da uku tare bisa layi a kan layi, ana ɗora ayoyi ashirin da biyu na farko waɗanda suke bayyana bukukuwan bazara tare da ayoyi ashirin da biyu na ƙarshe na bukukuwan kaka; cewa layin yana farawa da Asabar ta rana ta bakwai wadda 1844 yake wakilta, kuma Asabar da take ƙare layin ayoyi arba’in da huɗu ita ce Asabarin ƙasa wadda 1798 yake wakilta.

The inability to see the relation of the two Sabbaths represents the inability to see that the seven times of 1798 is humanity and the twenty-three hundred days of 1844 is Divinity. With a blindness that deep, it would seem virtually impossible to recognize that the alpha light of the seventh-day Sabbath and the omega light of the doctrine of the incarnation is identifying the work of Christ in combining His Divinity with fallen man’s humanity. The work of Christ in combining His Divinity with our humanity is the work of combining 1798 with 1844, for 1798 represents human flesh and 1844 represents Divinity.

Rashin iya ganin alaƙar da ke tsakanin Assabar biyu ɗin nan yana wakiltar rashin iya ganin cewa sau bakwai na 1798 ɗan’adam ne, kuma kwana dubu biyu da ɗari uku na 1844 Allahntaka ne. Da irin wannan zurfin makanta, zai zama kamar kusan ba zai yiwu ba a gane cewa hasken alpha na Assabar rana ta bakwai da hasken omega na koyarwar cikin-jiki na Almasihu suna bayyana aikin Kristi na haɗa Allahntakarsa da ɗan’adam mai fāɗuwa. Aikin Kristi na haɗa Allahntakarsa da mutuntakarmu shi ne aikin haɗa 1798 da 1844, gama 1798 tana wakiltar jikin mutum, 1844 kuma tana wakiltar Allahntaka.

Humanity was created in the image of God, possessing a higher and lower nature. The higher nature of man is carnal and sold to sin. Christ gives a converted soul His mind at the moment of conversion, for conversion is where justification takes place, and to be justified is to be made righteous. The lower nature cannot be redeemed instantaneously, and the gospel promise of the lower nature is that we receive a glorified body at Christ’s return. The higher nature is the mind and the lower nature is the flesh. The higher nature is the prophecy of seven times that concluded on October 22, 1844 on the Day of Atonement when the seventh trumpet and the jubilee trumpet both began to sound. The seven times of the lower nature ended in 1798, for it cannot be renewed until the Second Coming of Christ.

An halicci ’yan Adam cikin surar Allah, suna da dabi’a ta sama da kuma dabi’a ta ƙasa. Dabi’ar sama ta mutum ta jiki ce kuma an sayar da ita ga zunubi. Almasihu yana ba mai tuba hankalinsa a lokacin tuba, gama a wajen tuba ne barata take faruwa, kuma a barata shi ne a mai da mutum mai adalci. Dabi’ar ƙasa ba za a iya fansarta nan take ba, kuma alkawarin bishara game da dabi’ar ƙasa shi ne cewa muna karɓar jiki mai ɗaukaka a dawowar Almasihu. Dabi’ar sama ita ce hankali, dabi’ar ƙasa kuma ita ce jiki. Dabi’ar sama ita ce annabcin sau bakwai wanda ya ƙare a ranar 22 ga Oktoba, 1844 a Ranar Kafara sa’ad da ƙaho na bakwai da kuma ƙahon jubili dukansu suka fara busawa. Sau bakwai na dabi’ar ƙasa ya ƙare a 1798, gama ba za a iya sabunta ta ba sai a Zuwa ta Biyu ta Almasihu.

The seven times of 1798, the seven times of 1844 and the twenty-three hundred years of 1844 represent the work of Christ that began on October 22, 1844. That work was to combine His Divinity with humanity, but when the temple that is made up of humanity and Divinity was to be united in 1844, 1798 was not to be included, for it represents the courtyard of the Gentiles.

Lokuta bakwai na 1798, lokuta bakwai na 1844, da shekaru dubu biyu da ɗari uku na 1844 suna wakiltar aikin Almasihu wanda ya fara a ranar 22 ga Oktoba, 1844. Wannan aiki shi ne haɗa Allahntakarsa da ɗan-adamci, amma sa’ad da haikalin da ya ƙunshi ɗan-adamci da Allahntaka za a haɗa shi a 1844, bai kamata a haɗa 1798 ba, gama yana wakiltar farfajiyar Al’ummai.

The temple test includes the measuring of the temple, and early in the history of the unsealing that began in 2023, the unsealing of the seven thunders identified the history of the first disappointment to the great disappointment as the final and perfect manifestation of the history represented by the seven thunders, which inspiration says represent the events that transpired during the history of the first and second angels, and also of future events that would be disclosed in their order. The perfect fulfillment was placed within the framework of truth that was one of the first revelations that came in 2023. The disappointment at the beginning represented the omega disappointment, and in the middle was the Exeter camp meeting where the wise and foolish were separated based upon the “oil” of the message.

Jarabawar haikalin ta ƙunshi auna haikalin, kuma tun a farkon tarihin buɗewar da ta fara a shekara ta 2023, buɗewar tsawa bakwai ta gano tarihin daga baƙin cikin farko zuwa babban baƙin ciki a matsayin bayyanar ƙarshe kuma cikakkiya ta tarihin da tsawa bakwai ke wakilta, wanda wahayi ya ce yana wakiltar abubuwan da suka faru a lokacin tarihin mala’ika na farko da na biyu, har ila yau kuma da abubuwan da za su faru nan gaba waɗanda za a bayyana bisa tsarinsu. An sa wannan cikakkiyar cikar a cikin tsarin gaskiya wanda yake ɗaya daga cikin wahayin farko da suka zo a shekara ta 2023. Baƙin cikin da yake a farkon ya wakilci baƙin cikin omega, kuma a tsakiyar akwai taron zangon Exeter inda aka raba masu hikima da marasa hikima bisa ga “mai” na saƙon.

The temple of the Millerites was erected from disappointment to disappointment, thus identifying the temple of the one hundred and forty-four thousand is erected from July 18, 2020 unto the soon-coming Sunday law where the door closes in the parable, just as it did on October 22, 1844. The history represented by the seven thunders is the same history represented in the light of Daniel twelve. The light of Daniel twelve’s twelve hundred and ninety days directly connects to the thirty year period that is represented in verse eleven. It is also connected in the thirty years that are distinguished by the first representative of the covenant with a chosen people and the prophet who was raised up to identify the change of covenant relationship of literal Israel to spiritual Israel. The 30-days in the middle of the framework of Leviticus twenty-three is the same thirty years of the first step of Abraham’s threefold covenant with God. The thirty years from 508 to 538 in verse eleven is a symbol of the priesthood of the one hundred and forty-four thousand.

Haikalin Milleriyawa an gina shi daga baƙin ciki zuwa baƙin ciki, ta haka yana nuna cewa haikalin na dubu ɗari da arba'in da huɗu ana gina shi ne tun daga 18 ga Yuli, 2020 har zuwa dokar Lahadi mai zuwa nan ba da daɗewa ba, inda ƙofa take rufewa a cikin misalin, kamar yadda ta rufe a ranar 22 ga Oktoba, 1844. Tarihin da tsawa bakwai suke wakilta shi ne wannan tarihin da ake wakilta a cikin hasken Daniyel sura ta goma sha biyu. Hasken kwanaki dubu ɗari biyu da casa'in na Daniyel sura ta goma sha biyu yana haɗuwa kai tsaye da lokacin shekaru talatin da aka wakilta a aya ta goma sha ɗaya. Haka kuma yana da alaƙa da shekaru talatin da wakilin farko na alkawari da zaɓaɓɓen jama'a ya bambanta su tare da annabin da aka tashe shi domin ya bayyana canjin dangantakar alkawari daga Isra’ila ta zahiri zuwa Isra’ila ta ruhaniya. Kwanaki talatin da suke a tsakiyar tsarin Lawiyawa sura ta ashirin da uku su ne waɗannan shekaru talatin ɗin na mataki na farko na alkawarin Ibrahim mai ninki uku da Allah. Shekaru talatin daga 508 zuwa 538 a aya ta goma sha ɗaya alama ce ta firistancin dubu ɗari da arba'in da huɗu.

The 30-days in the Leviticus twenty-three structure are part of the forty days Christ taught His disciples face to face until He ascended. Thirty is a symbol of the priests who would begin to serve at thirty years of age. The thirty years of 508 unto 538 identify the transition of pagan Rome unto papal Rome, and in doing so they identify the transition of the Laodicean priesthood of the one hundred and forty-four thousand unto the Philadelphian priesthood of the one hundred and forty-four thousand. The transition takes place in three steps as represented by 508 when the “daily” was taken away, the decree of Justinian in 533, followed by the Sunday law of 538, as the transition was finalized.

Kwanaki talatin da suke cikin tsarin Leviticus ashirin da uku wani ɓangare ne na kwanaki arba’in da Kristi ya koyar da almajiransa fuska da fuska har zuwa lokacin da ya hau sama. Talatin alama ce ta firistoci waɗanda za su fara hidima suna da shekaru talatin da haihuwa. Shekaru talatin daga 508 zuwa 538 suna bayyana sauyawar daga Roma arna zuwa Roma ta papanci, kuma ta haka suna bayyana sauyawar firistancin Lawodikiya na dubu ɗari da arba’in da huɗu zuwa firistancin Filadelfiya na dubu ɗari da arba’in da huɗu. Wannan sauyawa tana faruwa ne a matakai uku kamar yadda 508 ta wakilta sa’ad da aka kawar da “na kullum”, da umarnin Justinian a 533, sannan kuma dokar Lahadi ta 538, inda aka kammala wannan sauyawa.

Those thirty years represent 1989 unto the Sunday law, where God’s sealed Philadelphian people, will as His temple, be lifted up for all the world to see. The world will then judge between Christ who is represented by His people, who are seated in heavenly places with Christ and therefore are in the temple of God; or with the man of sin who is seated in the temple of God showing himself that he is God. At the soon-coming Sunday law the eleventh-hour workers, who are also the great multitude will be confronted with a foundational test. Is the seventh-day Sabbath God’s Sabbath or is the day of the sun, God’s Sabbath.

Waɗannan shekaru talatin suna wakiltar 1989 har zuwa dokar Lahadi, inda hatimtataccen jama’ar Filadelfiya ta Allah, a matsayin Haikalinsa, za a ɗaukaka su domin dukan duniya ta gani. Sa’an nan duniya za ta yi hukunci tsakanin Almasihu wanda jama’arsa ke wakilta, waɗanda suke zaune a wurare na samaniya tare da Almasihu sabili da haka suna cikin Haikalin Allah; ko kuma tare da mutumin zunubi wanda yake zaune a cikin Haikalin Allah yana nuna kansa cewa shi ne Allah. A dokar Lahadi mai zuwa nan ba da daɗewa ba ma’aikatan sa’a ta goma sha ɗaya, waɗanda su ma su ne babban taron jama’a, za su fuskanci gwaji na tushe. Shin Asabar ta rana ta bakwai ita ce Asabarin Allah ko kuwa ranar rana ce Asabarin Allah.

> “And now another scene passed before him. He had been shown the work of Satan in leading the Jews to reject Christ, while they professed to honor His Father’s law. He now saw the Christian world under a similar deception in professing to accept Christ while they rejected God’s law. He had heard from the priests and elders the frenzied cry, ‘Away with Him!’ ‘Crucify Him, crucify Him!’ and now he heard from professedly Christian teachers the cry, ‘Away with the law!’ He saw the Sabbath trodden under foot, and a spurious institution established in its place. Again Moses was filled with astonishment and horror. How could those who believed in Christ reject the law spoken by His own voice upon the sacred mount? How could any that feared God set aside the law which is the foundation of His government in heaven and earth? With joy Moses saw the law of God still honored and exalted by a faithful few. He saw the last great struggle of earthly powers to destroy those who keep God’s law. He looked forward to the time when God shall arise to punish the inhabitants of the earth for their iniquity, and those who have feared His name shall be covered and hid in the day of His anger. He heard God’s covenant of peace with those who have kept His law, as He utters His voice from His holy habitation and the heavens and the earth do shake. He saw the second coming of Christ in glory, the righteous dead raised to immortal life, and the living saints translated without seeing death, and together ascending with songs of gladness to the City of God.” Patriarchs and Prophets, 476.

> “Kuma yanzu wani yanayi dabam ya shuɗe a gabansa. An nuna masa aikin Shaiɗan wajen sa Yahudawa su ƙi Almasihu, alhali suna iƙirarin girmama dokar Ubansa. Yanzu kuwa ya ga duniyar Kirista tana ƙarƙashin irin wannan ruɗu, tana iƙirarin karɓar Almasihu alhali kuma tana ƙin dokar Allah. Ya ji daga firistoci da dattawa wannan ihun hauka, ‘A dauke Shi!’ ‘A gicciye Shi, a gicciye Shi!’ yanzu kuma ya ji daga malaman da ke iƙirarin Kiristanci wannan kira, ‘A kawar da doka!’ Ya ga an tattake Asabar a ƙarƙashin ƙafa, aka kuma kafa wani ƙirƙirarren tsari a madadinta. Har wa yau Musa ya cika da mamaki da firgici. Ta yaya waɗanda suka ba da gaskiya ga Almasihu za su ƙi dokar da ya furta da muryarsa a kan tsattsarkan dutsen? Ta yaya wani da yake tsoron Allah zai iya jingine dokar da ita ce tushen mulkinsa a sama da ƙasa? Da farin ciki Musa ya ga cewa har yanzu wasu kaɗan masu aminci suna girmamawa da ɗaukaka dokar Allah. Ya ga babbar gwagwarmaya ta ƙarshe ta ikon-ikon duniya domin hallaka waɗanda suke kiyaye dokar Allah. Ya hango lokacin da Allah zai tashi domin hukunta mazaunan duniya saboda muguntarsu, kuma waɗanda suka ji tsoron sunansa za a rufe su, a ɓoye su, a ranar fushinsa. Ya ji alkawarin salamar Allah ga waɗanda suka kiyaye dokarsa, sa’ad da yake furta muryarsa daga tsattsarkan mazauninsa, sammai da ƙasa kuma suka girgiza. Ya ga zuwan Almasihu na biyu cikin ɗaukaka, an ta da matattun masu adalci zuwa rai marar mutuwa, rayayyun tsarkaka kuma aka sauya su ba tare da ganin mutuwa ba, suka kuma hau tare da waƙoƙin farin ciki zuwa Birnin Allah.” Patriarchs and Prophets, 476.

The great multitude, who are Gentiles and one-hour laborers are tested by a foundational test, that is immediately followed by a temple test. Is the human temple of Rome with the man of sin going to be the rock or the sand which you build your faith upon? Or is it the temple of the incarnation, which is Divinity and humanity combined, which is the temple of the one hundred and forty-four thousand that Peter calls “a spiritual house?” In that period of testing of the foundation and temple the persecution will accomplish the litmus test of the third step and then human probation will close.

Babban taron, waɗanda su Al’ummai ne kuma ma’aikatan awa ɗaya ne, ana gwada su da gwaji na tushe, wanda nan da nan gwajin haikali yake biye da shi. Shin haikalin mutum na Roma tare da mutumin zunubi ne zai zama dutsen ko yashin da za ku gina bangaskiyarku a kai? Ko kuwa haikalin cikin jiki, wanda Allahntaka da ɗan’adamtaka suka haɗu a cikinsa, wanda shi ne haikalin mutum ɗari da dubu arba’in da huɗu da Bitrus ya kira “gida na ruhaniya?” A wancan lokaci na gwajin tushe da haikali, tsanantawa za ta cika gwajin tantancewa na mataki na uku, sa’an nan kuma wa’adin jarrabawar ɗan’adam zai rufe.

The Lion of the tribe of Judah is now filling in the hidden history of verse forty, and has introduced even more light with the three, two hundred and fifty-year prophecies of Cyrus, Nero and Trump; and he did so in the very time when He had emphasized the work of proclaiming the corrected message of Nashville. Nero’s line provides the framework of the final setting up of the image of the beast in the United States and then the world. Cyrus’ line of 457 BC identifies the history between Raphia and Panium, the history between the Ukrainian War and the Third World War that begins as Panium combines with Actium at the soon-coming Sunday law. Trump’s line ends this year on July 4th.

Zakin kabilar Yahuza yanzu yana cike gibin ɓoyayyen tarihin aya ta arba’in, kuma ya gabatar da ƙarin haske ta wurin annabce-annabcen shekaru ɗari biyu da hamsin uku na Cyrus, Nero da Trump; kuma ya yi haka ne a daidai lokacin da Ya nanata aikin shelar saƙon Nashville da aka gyara. Layin Nero yana ba da tsarin kafa siffar dabbar a Amurka a matakinta na ƙarshe, sa’an nan kuma a duniya. Layin Cyrus na 457 BC yana bayyana tarihin da ke tsakanin Raphia da Panium, wato tarihin da ke tsakanin Yaƙin Ukraine da Yaƙin Duniya na Uku wanda yake farawa yayin da Panium ya haɗu da Actium a dokar Lahadi mai zuwa nan ba da daɗewa ba. Layin Trump yana ƙarewa a wannan shekara a ranar 4 ga Yuli.

Nero is a symbol of persecution; the church of Smyrna identifies the history that continues until persecution ends 250 years later at the church of Pergamos and compromise. The line identifies the setting up of the image, and therefore aligns with the history when the image of Christ is being set up in His temple. The “edict” is the starting point that leads to the first Sunday law that is followed by the closed door of division between east and west, wise and foolish, wheat and tares and the saved or lost. The “edict” that begins the period is also the “edict” that begins the same testing period for the world. The “edict” is therefore the first and the last. Every waymark of Nero’s seventeen-year line is identifying the escalating persecution of the Sunday law crisis that begins with an “edict,” something of the order of a presidential “executive order.”

Nero alama ne na tsanantawa; cocin Simirna yana bayyana tarihin da yake ci gaba har sai tsanantawar ta ƙare shekaru 250 daga baya a cocin Pergamos da sulhu. Layin yana bayyana kafa siffar, saboda haka kuma yana daidaita da tarihin lokacin da ake kafa siffar Almasihu a cikin haikalinsa. “Doka” ita ce mafarin da ke kaiwa ga dokar Lahadi ta farko wadda sai ƙofar rufe ta rarrabuwa tsakanin gabas da yamma, masu hikima da marasa hikima, alkama da ciyawa marar amfani, da waɗanda aka ceci ko aka hallaka ta biyo baya. “Doka” da ta fara wannan zamani ita ce kuma “doka” da ta fara irin wannan zamani na gwaji ga duniya. Saboda haka “doka” ita ce ta farko kuma ta ƙarshe. Kowace alamar hanya ta layin shekaru goma sha bakwai na Nero tana bayyana tsanantawar rikicin dokar Lahadi da ke ƙaruwa, wadda take farawa da “doka,” wani abu mai kama da “umarnin zartarwa” na shugaban ƙasa.

Cyrus’s three decrees of 457 BC identify a seventeen-year period with three waymarks at the end, as does Nero’s line and as does Cyrus’s other line, that ended with the arrival of the first, second and third angels from 1798 unto 1844. Cyrus’s three steps are the battle of Raphia, then ten years to the second step, and then seven years to the battle of Panium. The beginning and ending are both battles, thus bear the signature of the Alpha and Omega. The first period of ten years represents a period of testing that began in 2014 with the Ukrainian War and the second period ends seven years later at the battle of Panium.

Dokoki uku na Sairus na shekara ta 457 K.H. suna bayyana wani zamani na shekaru goma sha bakwai mai ƙunshi alamomin hanya uku a ƙarshensa, kamar yadda layin Neron yake yi, haka kuma kamar yadda wani layin Sairus yake yi, wanda ya ƙare da zuwan mala’ika na fari, na biyu, da na uku daga 1798 har zuwa 1844. Matakai uku na Sairus su ne yaƙin Raphia, sa’an nan shekaru goma zuwa mataki na biyu, sannan kuma shekaru bakwai zuwa yaƙin Panium. Farko da ƙarshe duka yaƙe-yaƙe ne, saboda haka suna ɗauke da hatimin Alfa da Omega. Zamanin farko na shekaru goma yana wakiltar wani zamani na gwaji da ya fara a 2014 da Yaƙin Yukiren, kuma zamani na biyu yana ƙarewa shekaru bakwai daga baya a yaƙin Panium.

## Palmoni

Palmoni

Palmoni unsealed the message of time to the Millerites of the first and second angels’ history, and He unseals the message of numbers in the history of the one hundred and forty-four thousand, which is the history of the third angel.

Palmoni ya buɗe saƙon lokaci ga mabiya Miller a tarihin mala’ika na farko da na biyu, kuma Yana buɗe saƙon lambobi a cikin tarihin dubu ɗari da arba’in da huɗu, wanda shi ne tarihin mala’ika na uku.

The symbolic prophetic histories, such as the twenty-two years from 1776 unto 1798 represented by the Maccabean revolt identify the cause of the sixth kingdom’s beginning, and the cause of the fifth kingdom’s ending. The twenty-second president, Grover Cleveland was the alpha of presidents typifying the omega president of Donald Trump, as the only two presidents that served two non-consecutive terms. Trump is the twenty-second president to win a second term, when counting the other presidents who took over in a previous president’s term, together with the presidents that won a second term for themselves. The sixth kingdom of Bible prophecy began in 1798, after the twenty-two years from the Declaration of Independence. 1798 unto 2026 is represented by 22 at the alpha date and 22 at the omega date.

Tarihohin annabci na alama, kamar shekaru ashirin da biyu daga 1776 zuwa 1798 da tawayen Maccabiyawa ya wakilta, suna bayyana abin da ya haddasa farkon masarauta ta shida, da kuma abin da ya haddasa ƙarshen masarauta ta biyar. Shugaban ƙasa na ashirin da biyu, Grover Cleveland, shi ne alfa na shugabannin ƙasa mai wakiltar shugaban ƙasa na omega, wato Donald Trump, kasancewar su kaɗai ne shugabannin ƙasa biyu da suka yi wa’adi biyu marasa jere. Trump shi ne shugaban ƙasa na ashirin da biyu da ya ci wa’adi na biyu, idan an ƙirga sauran shugabannin ƙasa da suka karɓi mulki a cikin wa’adin wani shugaban ƙasa na baya, tare da shugabannin ƙasa da suka sake cin wa’adi na biyu domin kansu. Masarauta ta shida a annabcin Littafi Mai Tsarki ta fara a 1798, bayan shekaru ashirin da biyu daga Sanarwar ’Yancin Kai. 1798 zuwa 2026 ana wakiltarsu da 22 a ranar alfa da 22 a ranar omega.

Three lines of eleven chapters that begin with the eleventh chapter and end in the twenty-second chapter. Each of the three eleven chapter lines contain an exact middle point represented by three verses. Genesis identifies when “circumcision” was given as the symbol of a covenant relationship with a chosen people. It was the first time a chosen people were given a sign representing a covenant people, and in Matthew the center three verses identify the Rock on which Christ would build His church. Those verses identify when Simon Barjona’s name was changed to Peter, which equates to one hundred and forty-four thousand. The middle of the line in Revelation identifies the covenant of death as it identifies the papacy as the eighth head that is of the seven. What do you suppose the implications are that chapter eleven in the Desire of Ages identifies the message of John the Baptist, and that chapter twenty-two identifies John’s death?

Layu uku na surori goma sha ɗaya da suka fara da sura ta goma sha ɗaya kuma suka ƙare a sura ta ashirin da biyu. Kowace daga cikin waɗannan layuka uku na surori goma sha ɗaya tana da ainihin tsakiyarta da ayoyi uku suke wakilta. Farawa ya bayyana lokacin da aka ba da “kaciya” a matsayin alamar dangantakar alkawari da zaɓaɓɓen jama’a. Wannan ne karo na farko da aka ba wa zaɓaɓɓen jama’a alama mai wakiltar jama’ar alkawari, kuma a cikin Matiyu ayoyi ukun da ke tsakiyar suna bayyana Dutsen da Kristi zai gina ikilisiyarsa a kai. Waɗannan ayoyi suna bayyana lokacin da aka canja sunan Simon Barjona zuwa Bitrus, wanda ya yi daidai da dubu ɗari da arba’in da huɗu. Tsakiyar layin a cikin Ru’ya ta Yohanna tana bayyana alkawarin mutuwa yayin da take bayyana papanci a matsayin kai na takwas wanda yake daga cikin bakwai ɗin. Me kuke tsammani ma’anonin wannan suke kasancewa, ganin cewa sura ta goma sha ɗaya a cikin Desire of Ages tana bayyana saƙon Yohanna Mai Baftisma, kuma sura ta ashirin da biyu tana bayyana mutuwar Yohanna?

The middle of those chapters takes you to page 168, where the chapter titled Nicodemus begins. Chapter eleven is titled The Baptism and chapter twenty-two is titled Imprisonment and Death of John. Chapter eleven is a symbol of death, burial and resurrection, as is chapter seventeen and Nicodemus, and as is the death of John.

Tsakiyar waɗannan surori tana kai ka zuwa shafi na 168, inda surar da take da take Nikodimus ta fara. Sura ta goma sha ɗaya tana da take Baftisma, kuma sura ta ashirin da biyu tana da take Ɗaurin Kurkuku da Mutuwar Yohanna. Sura ta goma sha ɗaya alama ce ta mutuwa, binnewa da tashin matattu, haka kuma sura ta goma sha bakwai da Nikodimus, kamar yadda mutuwar Yohanna ma take.

We will continue these things in the next article.

Za mu ci gaba da waɗannan abubuwa a talifi na gaba.

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