Article

# Panium - Number Sixteen

Panium – Tus Zauv Kaum Rau

The Time of the End

Lub Sijhawm Kawg

Author

Jeff Pippenger

Published

February 19, 2026

Formats

PDF Unavailable
Word Unavailable
Song MP3

Daniel eleven begins by introducing Donald Trump as the final president of the sixth kingdom of Bible prophecy. In the third year of Cyrus, which is where the vision began in chapter ten is complemented in the first verse of chapter eleven with the word, “also.”

Daniyee tshooj kaum ib pib los ntawm kev qhia txog Donald Trump ua tus thawj tswj hwm kawg ntawm lub nceeg vaj thib rau ntawm cov lus faj lem hauv Phau Vajlugkub. Xyoo peb ntawm Cyrus, uas yog qhov chaw uas lub zeem muag tau pib hauv tshooj kaum, raug txuas ntxiv hauv nqe thawj ntawm tshooj kaum ib nrog lo lus hais tias, “thiab.”

> Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. Daniel 11:1.

> Kuv thiab, hauv thawj xyoo ntawm Dali-as tus Medes, yog kuv tus kheej tau sawv los txhawb thiab ua kom nws muaj zog. Daniel 11:1

Gabriel is careful to reach back to Darius and connect him to Cyrus as he begins his narrative of chapter eleven. Chapter ten continues as one vision through to the last verse of chapter twelve, and it begins in the third year of Cyrus.

Gabriel ua tib zoo rov hais mus txog Dali-axes thiab txuas nws nrog Khaulee thaum nws pib nws zaj lus piav hauv tshooj kaum ib. Tshooj kaum txuas ntxiv ua ib lub zeem muag mus txog nqe kawg ntawm tshooj kaum ob, thiab nws pib rau xyoo peb ntawm Khaulee.

> In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.

> Nyob rau xyoo peb ntawm Khauloos, vajntxwv hauv Pejxia, ib lo lus raug tshwm sim rau Daniyees, uas hu ua Belteshasaas; thiab lo lus ntawd yog qhov tseeb, tiamsis lub sijhawm uas teem tseg ntawd ntev: thiab nws tau to taub lo lus ntawd, thiab muaj kev nkag siab txog zaj yog toog. Daniyees 10:1.

Darius together with Cyrus make up the symbol of the twofold nation of the Medes and the Persians, representing the twofold power of Republicanism and Protestantism in the United States; thus, representing the twofold symbol of the time of the end. The birth of Aaron and Moses marked the time of the end of Abraham’s four-hundred-year prophecy at the beginning of ancient Israel; so too, did the birth of John the Baptist and Christ represent the two waymarks of the time of the end at the end of ancient Israel. Jesus always illustrates the end with the beginning.

Dariu nrog Sairus ua ke tsim lub cim ntawm ob txheej haiv neeg ntawm cov Mees thiab cov Pawxia, sawv cev rau ob txheej hwjchim ntawm Republicanism thiab Protestantism hauv Tebchaws Meskas; yog li ntawd, sawv cev rau ob txheej cim ntawm lub sijhawm kawg. Kev yug ntawm Aloos thiab Mauxes tau cim lub sijhawm kawg ntawm Anplahas zaj lus faj lem plaub puas xyoo ntawm thaum pib ntawm cov Yixayee thaum ub; ib yam nkaus li ntawd, kev yug ntawm Yauhas uas ua kevcai raus dej thiab Khetos sawv cev rau ob lub cim ciam teb ntawm lub sijhawm kawg ntawm thaum kawg ntawm cov Yixayee thaum ub. Yexus ib txwm qhia qhov kawg los ntawm qhov pib.

Darius and Cyrus together represent the waymark represented as the time of the end, when the seventy years captivity in Babylon ended.

Darius thiab Cyrus ua ke sawv cev rau tus cim qhia txog txoj kev uas raug sawv cev ua lub sij hawm kawg, thaum xya caum xyoo raug kaw ua qhev hauv Babylon xaus lawm.

> “God’s church on earth was as verily in captivity during this long period of relentless persecution as were the children of Israel held captive in Babylon during the period of the exile.” Prophets and Kings, 714.

> “Vajtswv pawg ntseeg hauv ntiajteb yeej tau nyob hauv kev poob cev qhev tiag tiag thaum lub sijhawm ntev no ntawm kev tsim txom uas tsis tseg li, ib yam li cov me nyuam Yixayee tau raug kaw ua qhev hauv Npanpiloo thaum lub caij raug ntiab mus nyob deb teb chaws.” Prophets and Kings, 714.

Darius and Cyrus typify the years 1798 and 1799, representing the time of the end, when the parallel captivity of spiritual Israel in spiritual Babylon ended. 1798 identified the end of the political system of the papacy represented as a beast, which the whore of Rome rode upon.

Darius thiab Cyrus yog qauv qhia txog cov xyoo 1798 thiab 1799, sawv cev rau lub sijhawm kawg, thaum txoj kev poob cev qhev uas sib xws ntawm cov Yixayee sab ntsuj plig hauv Npanpiloo sab ntsuj plig tau xaus lawm. Xyoo 1798 qhia txog qhov kawg ntawm txoj kab ke nom tswv ntawm papacy uas raug sawv cev ua ib tug tsiaj nyaum, uas tus niam ntiav ntawm Loos tau caij saum nws.

> So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. Revelation 17:3.

> Ces nws thiaj nqa kuv mus hauv tus ntsuj plig rau hauv tebchaws moj sab qhua: thiab kuv pom ib tug pojniam zaum saum ib tug tsiaj qus liab pliv, puv npo nrog tej npe thuam Vajtswv, muaj xya lub taubhau thiab kaum tug kub. Qhia Tshwm 17:3.

Napoleon ended the life of the beast in 1798, and in 1799, the woman that rode upon the beast died in exile. In 1989, both Ronald Reagan and George Bush the greater were presidents, marking the time of the end in 1989. Darius and Cyrus represent Reagan and Bush the greater. Verse two states:

Napoleon tau xaus txoj sia ntawm tus tsiaj qus xyoo 1798, thiab xyoo 1799, tus poj niam uas caij saum tus tsiaj qus ntawd tuag nyob rau hauv kev ntiab tawm mus nyob txawv teb chaws. Xyoo 1989, ob leeg Ronald Reagan thiab George Bush tus loj dua tau ua thawj tswj hwm, cim txog lub sij hawm kawg xyoo 1989. Darius thiab Cyrus sawv cev rau Reagan thiab Bush tus loj dua. Nqe ob hais tias:

> And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Thiab nimno kuv yuav qhia qhov tseeb rau koj. Saib maj, tseem yuav muaj peb tug vajntxwv sawv hauv Persia; thiab tus vajntxwv thib plaub yuav nplua nuj tshaj lawv txhua tus: thiab los ntawm nws lub hwjchim uas los nrog nws tej kev nplua nuj, nws yuav tsa sawvdaws tawm tsam lub tebchaws Grecia. Daniel 11:2.

## Awakening

Kev Tsim Dheev

Darius was Reagan, Cyrus was Bush the greater, and the three who followed Cyrus were Clinton, Bush the lesser, Obama the Divider and the fourth and “far richer” president, who stirred up the globalists of Grecia was Trump. The word “stir” means to awaken. When Trump announced his candidacy in 2015, the globalists, who Joel identifies as “heathen” were awakened.

Darius yog Reagan, Cyrus yog Bush tus loj dua, thiab peb tug uas los tom qab Cyrus yog Clinton, Bush tus me dua, Obama tus Faib Cais, thiab tus thawj tswj hwm thib plaub thiab “nplua nuj dua ntau,” uas tsa cov neeg ntiaj teb ib cev ntawm Grecia sawv los yog Trump. Lo lus “tsa” txhais tias ua kom tsim dheev. Thaum Trump tshaj tawm nws txoj kev sib tw los ua thawj tswj hwm xyoo 2015, cov neeg ntiaj teb ib cev, uas Joel hu ua “lwm haiv neeg,” thiaj raug tsa sawv los.

> Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great. Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision. Joel 3:12–14.

> Cia cov tebchaws uas tsis paub Vajtswv raug tsa kom sawv, thiab cia lawv nce mus rau hauv hav Jehoshaphat; rau qhov nyob ntawd kuv yuav zaum txiav txim rau txhua haiv neeg nyob ib ncig. Nej muab rab liag tso rau hauv, rau qhov qoob loo twb siav lawm; cia li los, nqes mus; rau qhov lub tshuab nyem cawv twb puv lawm, cov dab nyem cawv ntws puv nphau; rau qhov lawv txojkev phem loj heev. Muaj neeg coob coob, muaj neeg coob coob nyob hauv hav kev txiav txim siab; rau qhov hnub ntawm tus Tswv twb nyob ze hauv hav kev txiav txim siab. Joel 3:12–14.

When the “heathen” is awakened, “the day of the Lord is near” in the valley of Jehoshaphat. “Jehoshaphat” means judgment of Jehovah; and the valley is also called the valley of decision. From 2015 onward the “multitudes” of planet earth will begin to move into the various bundles prepared for each excuse given by men for not deciding to serve God. At 9/11 the judgment of the living began, and in 2015, Trump announced he would seek the presidency. At 9/11 the first phase of the latter rain began to fall and the latter rain is what brings to fruition the crop, and in 2015, fourteen years into the rain that produces the ripened harvest, the book of Joel sounds the warning that when Donald Trump “stirs up the realm of Grecia,” or as Joel says, when Trump “awakens the heathen in 2015,” the harvest of planet earth is beginning to ripen.

Thaum “cov neeg txawv teb chaws” raug tsa sawv, “hnub ntawm tus Tswv twb nyob ze” hauv hav Jehoshaphat. “Jehoshaphat” txhais tias kev txiav txim ntawm Yehauvas; thiab lub hav ntawd kuj raug hu ua hav ntawm kev txiav txim siab. Txij xyoo 2015 mus lawm, “cov neeg coob coob” hauv ntiaj teb yuav pib txav mus rau hauv ntau hom pob khi uas tau npaj cia rau txhua yam lus zam txim uas tibneeg muab los siv rau qhov uas lawv tsis txiav txim siab los ua haujlwm rau Vajtswv. Thaum 9/11 kev txiav txim ntawm cov ciaj sia pib lawm, thiab xyoo 2015, Trump tshaj tawm tias nws yuav nrhiav ua thawj tswj hwm. Thaum 9/11 thawj theem ntawm nag yav lig pib poob los, thiab nag yav lig yog yam uas coj qoob loo mus txog kev txi txiv puv npo, thiab xyoo 2015, kaum plaub xyoos hauv nag uas ua kom muaj kev sau qoob uas siav tiav, phau ntawv Yaw-ee ceeb toom tias thaum Donald Trump “tsa lub tebchaws Grecia sawv,” los sis raws li Yaw-ee hais, thaum Trump “tsa cov neeg txawv teb chaws sawv hauv xyoo 2015,” kev sau qoob ntawm lub ntiaj teb tab tom pib siav.

It is important to recognize that the first truth mentioned in Daniel eleven, is the prophetic role of Donald Trump. The first kingdom of Bible prophecy represented in the book of Daniel is Babylon. Imagine the story of Babylon in the book of Daniel if Nebuchadnezzar was not employed by Inspiration to establish a prophetic model. The sixth kingdom of Bible prophecy is incomplete without the testimony of the final ruler of that kingdom. The rule of first mention establishes the significance of Trump as a symbol of primary importance in the vision which Daniel received on the twenty-second day after he fasted for three weeks.

Nws tseem ceeb kom lees paub tias thawj qhov tseeb uas raug hais tseg hauv Daniyees kaum ib, yog lub luag hauj lwm cev Vajtswv lus yaj saub ntawm Donald Trump. Thawj lub nceeg vaj ntawm Vajlugkub txoj kev cev Vajtswv lus yaj saub uas raug sawv cev hauv phau Daniyees yog Npanpiloo. Xav txog zaj keeb kwm ntawm Npanpiloo hauv phau Daniyees yog hais tias Nebukhanexas tsis raug kev Tshoov Siab siv los tsim ib tug qauv cev Vajtswv lus yaj saub. Lub nceeg vaj thib rau ntawm Vajlugkub txoj kev cev Vajtswv lus yaj saub tseem tsis tiav yog tsis muaj zaj lus tim khawv ntawm tus kav kawg ntawm lub nceeg vaj ntawd. Txoj cai ntawm thawj zaug raug hais tseg tsa kom ruaj qhov tseem ceeb ntawm Trump ua ib lub cim tseem ceeb tshaj plaws hauv lub zeem muag uas Daniyees tau txais nyob rau hnub nees nkaum ob tom qab nws yoo mov tau peb lub lim tiam.

> But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:13, 14.

> Tiamsis tus thawj ntawm lub tebchaws Persia tau tawm tsam kuv tau nees nkaum ib hnub; tiam sis saib seb, Mika-ee, ib tug ntawm cov thawj uas loj tshaj plaws, tau los pab kuv; thiab kuv thiaj nyob ntawd nrog cov vajntxwv ntawm Persia. Nimno kuv tau los kom koj to taub yam uas yuav tshwm sim rau koj haiv neeg nyob rau hnub kawg; rau qhov zaj yog toog tseem hais txog ntau hnub tom ntej. Daniel 10:13, 14.

The vision of chapter eleven illustrates what befalls God’s people in the last days, and Trump as the leader of the United States, and thereafter of the United Nations is a truth that has eternal consequences connected to understanding or not understanding that truth. That truth was so important for Gabriel to convey to Daniel that in verse fourteen, Daniel records from the light provided by the angel Gabriel that it is “the robbers of thy people” who establish the vision. It is impossible to correctly follow the movements of Donald Trump in prophecy without using Rome as the blueprint to recognize Trump’s footsteps through the prophetic history of Daniel eleven.

Nqe tshwm sim hauv tshooj kaum ib piav qhia txog yam uas yuav los raug Vajtswv haiv neeg nyob rau hnub kawg, thiab Trump raws li tus thawj coj ntawm Tebchaws Meskas, thiab tom qab ntawd ntawm United Nations, yog ib qho tseeb uas muaj tej txiaj ntsig mus ib txhis txuas nrog kev to taub lossis kev tsis to taub txog qhov tseeb ntawd. Qhov tseeb ntawd tseem ceeb heev rau Gabriel xa mus rau Daniyees, uas hauv nqe kaum plaub, Daniyees sau tseg raws li qhov pom kev uas tus tim tswv Gabriel muab hais tias yog “cov tub sab ntawm koj haiv neeg” uas tsa tsa qhov yog toog pom ntawd. Nws yog ib yam uas ua tsis tau kom thiaj taug tau Donald Trump tej kev txav hauv lus faj lem kom raug yog tsis siv Loos ua tus qauv los paub txog Trump tej hneev taw thoob plaws hauv keeb kwm lus faj lem ntawm Daniyees tshooj kaum ib.

Trump, as a symbol of the United States during the Sunday law time period forms an image of the beast, and in so doing he is honoring the beast, so it is an image of the beast, and also an image in honor of the beast. In Revelation 17 the papacy is the eighth, that is of the seven, and Donald Trump is the eighth president since Reagan at the time of the end in 1989, but he is also the sixth, which means he is the eighth that is of the seven.

Trump, raws li ib lub cim sawv cev rau Tebchaws Meskas nyob rau lub sij hawm ntawm txoj cai Hnub Caiv, tsim ib daim duab ntawm tus tsiaj qus, thiab los ntawm qhov ntawd nws tab tom qhuas tus tsiaj qus; yog li ntawd nws yog daim duab ntawm tus tsiaj qus, thiab tib lub sijhawm kuj yog ib daim duab uas tsim los ua kev hwm rau tus tsiaj qus. Hauv Tshwmsim 17, lub hwjchim papacy yog tus yim, uas yog ntawm xya tus, thiab Donald Trump yog tus thawj tswj hwm thib yim txij li Reagan nyob rau lub sij hawm kawg xyoo 1989, tab sis nws kuj yog tus thib rau, uas txhais hais tias nws yog tus yim uas yog ntawm xya tus.

In Revelation seventeen, John in verse three is carried into the wilderness where he sees the whore riding upon a beast. The whore has been identified by every major Protestant denomination as the Catholic church, though they all deny their foundational beliefs in the latter days. The Roman church was drunken with the blood of martyrs when John saw her, and she bore the title of mother of harlots. This identifies that John was conveyed to 1798, where the papacy had the blood of martyrdom and some former Protestant church’s were already returning to the Roman Catholic communion. At that vantage point John saw “seven kings,” five of which already fallen in 1798, and one kingdom existed in 1798, and that kingdom was the United States, but another kingdom, made up of ten kings would come after, for in 1798 where John stood the seventh kingdom had not yet came. The ten kings rule for the hour of the Sunday law crisis, and they agree to give their seventh kingdom unto the beast of the fifth kingdom, who had received a deadly wound in 1798.

Hauv Tshwmsim kaum xya, Yauhas nyob hauv nqe peb raug coj mus rau hauv tebchaws moj sab qhua, qhov uas nws pom tus poj niam deev luag txiv caij saum ib tug tsiaj qus. Tus poj niam deev luag txiv no twb raug txhua pawg ntseeg Protestant loj txheeb tias yog lub koom txoos Kas Tos Liv, txawm yog nyob rau hnub kawg lawv txhua tus tsis lees lawv tej kev ntseeg uas yog lawv lub hauv paus lawm los xij. Thaum Yauhas pom nws, lub koom txoos Loos twb qaug cawv nrog cov ntshav ntawm cov tim khawv tuag, thiab nws ris lub npe tias yog niam ntawm cov poj niam deev luag txiv. Qhov no qhia meej tias Yauhas raug coj mus rau xyoo 1798, thaum lub hwj chim papacy muaj cov ntshav ntawm kev ua tim khawv tuag, thiab qee lub koom txoos Protestant qub twb pib rov qab mus koom nrog kev sib raug zoo ntawm Kas Tos Liv Loos lawm. Ntawm qhov chaw uas nws sawv ntawd Yauhas pom “xya tus vajntxwv,” uas tsib tug twb poob lawm nyob rau xyoo 1798, thiab ib lub nceeg vaj muaj nyob rau xyoo 1798, thiab lub nceeg vaj ntawd yog Tebchaws Meskas, tiam sis dua ntawd yuav muaj dua ib lub nceeg vaj, uas muaj kaum tus vajntxwv ua ke, los tom qab; vim nyob rau xyoo 1798 uas Yauhas sawv ntawd, lub nceeg vaj xya tseem tsis tau los txog. Kaum tus vajntxwv kav rau ib ntus ntawm lub sijhawm kev kub ntxhov ntawm txoj cai Sunday, thiab lawv pom zoo muab lawv lub nceeg vaj xya rau tus tsiaj qus ntawm lub nceeg vaj tsib, tus uas tau txais ib lub qhov txhab tuag taus nyob rau xyoo 1798.

The number “8” represents resurrection and the papacy is the eight that is of the seven when its deadly wound is healed at the threefold union of the dragon, the beast and false prophet that occurs at the soon-coming Sunday law. In 2020 the globalists stole the election from Trump and he was slain in the streets of Revelation eleven. The two witnesses of Revelation eleven represent the two horns of the earth beast who were both slain in 2020. Trump is the sixth president since Reagan at the time of the end in 1989; but as of 2024, he is also the eighth that is of the seven previous kings. In 2024, his deadly wound was healed and he simultaneously became the eighth that is of the seven in perfect alignment with the prophetic symbol that establishes the vision. If you have no Rome, you have no ability to follow the movements of the image of Rome.

Tus lej “8” sawv cev rau kev sawv rov los, thiab papacy yog tus yim uas yog los ntawm xya thaum nws lub qhov txhab tuag raug kho zoo thaum muaj kev sib koom ua peb chav ntawm tus zaj, tus tsiaj qus, thiab tus yaj saub cuav uas yuav tshwm sim rau thaum txoj cai hnub Sunday uas yuav los sai. Xyoo 2020 cov globalists tau nyiag kev xaiv tsa ntawm Trump, thiab nws raug tua rau hauv txoj kev hauv Revelation kaum ib. Ob tug tim khawv hauv Revelation kaum ib sawv cev rau ob lub kub ntawm tus tsiaj qus hauv ntiaj teb uas nkawd ob leeg raug tua xyoo 2020. Trump yog tus thawj tswj hwm thib rau txij Reagan los thaum lub sijhawm kawg xyoo 1989; tiam sis txog xyoo 2024, nws kuj yog tus yim uas yog los ntawm xya tus vajntxwv ua ntej. Xyoo 2024, nws lub qhov txhab tuag raug kho zoo, thiab tib lub sijhawm nws tau los ua tus yim uas yog los ntawm xya nyob rau hauv kev sib haum xeeb zoo kawg nkaus nrog lub cim yaj saub uas tsa lub zeem muag ntawd ruaj khov. Yog koj tsis muaj Rome, koj ces tsis muaj peev xwm ua raws li cov kev txav ntawm daim duab ntawm Rome.

## MAGA

MAGA

To understand how Trump is Constantine the Great when Nero’s “250” years conclude, or how he is Antiochus the Great in 207 BC, or how he is the last president whose whole golden age movement is premised on making America “great,” requires the recognition that the chapter first mentions Trump and his prophetic role.

Yuav kom to taub tias Trump yog Constantine the Great li cas thaum Nero cov “250” xyoo xaus, los sis nws yog Antiochus the Great li cas hauv xyoo 207 BC, los sis nws yog tus thawj tswj hwm kawg uas nws txoj kev txav ntawm lub hnub nyoog kub tag nrho raug tsa rau saum lub hauv paus ntawm kev ua kom America “great,” ces yuav tsum lees paub tias tshooj ntawd xub hais txog Trump thiab nws lub luag hauj lwm yaj saub.

The signature of “truth” represented by the Hebrew word “truth” that is made up of the first, thirteenth and twenty-second letter of the Hebrew alphabet identifies Reagan as the first letter, and Obama as the thirteenth letter of rebellion as represented by 2013 when the former leader of the Office of the Inquisition was followed by the first Jesuit pope. Because the leader of the inquisition retired, his ending point aligns with the Jesuit pope’s starting point. That connection between Obama’s two popes was March 13, 2013. Obama aligns with the thirteenth letter of rebellion, and the twenty-second letter is Trump.

Tus cim ntawm “qhov tseeb” uas raug sawv cev los ntawm lo lus Henplais “qhov tseeb,” uas muaj los ntawm thawj tsab ntawv, tsab ntawv thib kaum peb, thiab tsab ntawv thib nees nkaum ob ntawm niam ntawv Henplais, qhia Reagan ua thawj tsab ntawv, thiab Obama ua tsab ntawv thib kaum peb ntawm kev tawm tsam raws li raug sawv cev los ntawm xyoo 2013 thaum tus thawj coj yav tas los ntawm Lub Chaw Haujlwm Saib Xyuas Kev Tshawb Nrhiav Kev Txhaum Kev Ntseeg raug raws los ntawm thawj tus vajntxwv kav teev ntuj Jesuit. Vim tus thawj coj ntawm kev tshawb nrhiav kev txhaum kev ntseeg tau so haujlwm lawm, nws qhov chaw xaus sib haum nrog qhov chaw pib ntawm tus vajntxwv kav teev ntuj Jesuit. Qhov kev txuas ntawd ntawm Obama ob tug vajntxwv kav teev ntuj yog Lub Peb Hlis 13, 2013. Obama sib haum nrog tsab ntawv thib kaum peb ntawm kev tawm tsam, thiab tsab ntawv thib nees nkaum ob yog Trump.

The twenty-second amendment limits a president to two terms, and when considering two-term presidents, whose terms were NOT consecutive, there are only two. Grover Cleveland is the alpha of two-term presidents with non-consecutive terms, and Trump is the omega. Grover Cleveland was the twenty-second president, and Trump as the omega to Cleveland possesses the alpha distinction of “22.” Cleveland and Trump represent an alpha and omega that contains the symbolism of the twenty-second letter in the Hebrew alphabet. There are only two presidents that had two non-consecutive terms and Trump is the second of those two. The two of the omega times the twenty-two of the alpha equals forty-four, a symbol of 1844, which is a symbol of the closed door at the Sunday law, as typified by the closed door of 1844. Trump is the 44th distinct person to be president, and he is president when the door closes at the Sunday law.

Kev hloov kho thib nees nkaum ob txwv ib tug thawj tswj hwm kom tsis pub tshaj ob lub sijhawm ua haujlwm, thiab thaum xav txog cov thawj tswj hwm uas tau ua ob lub sijhawm, uas lawv cov sijhawm ntawd TSIS txuas sib law liag, tsuas muaj ob tug xwb. Grover Cleveland yog tus alpha ntawm cov thawj tswj hwm uas muaj ob lub sijhawm ua haujlwm uas tsis txuas sib law liag, thiab Trump yog tus omega. Grover Cleveland yog tus thawj tswj hwm thib nees nkaum ob, thiab Trump, raws li tus omega rau Cleveland, muaj qhov cim alpha ntawm “22.” Cleveland thiab Trump sawv cev rau ib tug alpha thiab omega uas muaj lub cim piv txwv ntawm tsab ntawv thib nees nkaum ob hauv cov niam ntawv Henplais. Tsuas muaj ob tug thawj tswj hwm xwb uas tau muaj ob lub sijhawm ua haujlwm uas tsis txuas sib law liag, thiab Trump yog tus thib ob ntawm ob tug ntawd. Tus ob ntawm tus omega muab xam nrog tus nees nkaum ob ntawm tus alpha sib npaug plaub caug plaub, ib lub cim ntawm 1844, uas yog ib lub cim ntawm lub qhov rooj kaw rau ntawm txoj cai Hnub Caiv, raws li tau ua hom piv txwv los ntawm lub qhov rooj kaw ntawm 1844. Trump yog tus neeg txawv txav thib 44 uas tau ua thawj tswj hwm, thiab nws yog thawj tswj hwm thaum lub qhov rooj kaw rau ntawm txoj cai Hnub Caiv.

Trump has been typified by Cyrus the Great. Cyrus the Great set forth the first decree and Artaxerxes the Great set forth the third decree. The first and third align with each other, for Jesus always illustrates the end with the beginning. Trump is there when Nero’s “250” years end represented by Constantine the Great. At the end of the “250” years from 457 BC Trump is represented by Antiochus the Great, who returned stronger than before in 2024, in fulfillment of verse thirteen.

Trump tau raug ua piv txwv los ntawm Cyrus tus Loj. Cyrus tus Loj tau tshaj tawm thawj tsab lus txib, thiab Artaxerxes tus Loj tau tshaj tawm tsab lus txib thib peb. Thawj thiab thib peb sib phim nrog ib leeg, rau qhov Yexus ib txwm piav txog qhov kawg los ntawm qhov pib. Trump nyob ntawd thaum Nero cov “250” xyoo xaus, uas Constantine tus Loj sawv cev rau. Thaum kawg ntawm cov “250” xyoo pib txij 457 BC, Trump raug sawv cev los ntawm Antiochus tus Loj, uas tau rov qab los muaj zog dua qub hauv xyoo 2024, raws li kev ua tiav ntawm nqe kaum peb.

> For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches. Daniel 11:13.

> Vim tus vajntxwv sab qaum teb yuav rov qab los, thiab yuav tsa ib pab neeg coob dua yav dhau los, thiab yeej yuav tuaj tom qab ntau xyoos nrog ib pab tub rog loj thiab muaj nyiaj txiag nplua mias. Daniyees 11:13.

When the United States is conquered by Rome at the Sunday law, every country in the world is then forced to bow to Rome.

Thaum Tebchaws Meskas raug Loos kov yeej thaum txog txoj kevcai Hnub Sunday, ces txhua lub tebchaws hauv ntiajteb raug yuam kom txhos caug rau Loos.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> “Lwm haiv neeg txawv teb chaws yuav ua raws li tus qauv ntawm Tebchaws Meskas. Txawm yog nws ua tus coj mus ua ntej los xij, los tib yam kev kub ntxhov ntawd yuav los raug peb haiv neeg nyob hauv txhua qhov chaw ntawm lub ntiajteb no.” Testimonies, volume 6, 395.

The “foreign nations” are forced to do so by the United States who assumes leadership of the United Nations at the soon-coming Sunday law. The United Nations is the ten kings of Revelation 17 who are ruled over by Ahab, king of the ten northern tribes, who is married to Jezebel. The marriage of Jezebel to Ahab is the marriage that is consummated at the soon-coming Sunday law. At the Sunday law the United States, the glorious land of Daniel eleven, and the earth beast of Revelation thirteen ends its history as the sixth kingdom of Bible prophecy. At Mount Carmel the 850 prophets of Baal and the priests of the grove who ate at Jezebel’s table are slain by Elijah. The United States is slain at the soon-coming Sunday law, as were the false prophets at Mount Carmel. The story from then on is between Elijah, versus Ahab and Jezebel, and Ahab represents a tenfold kingdom, that is governed by the one that first committed fornication with Jezebel. Jezebel intends to commit fornication with every kingdom, but Ahab represents the first to do so, and it is the United States that dies at Mount Carmel and instantly becomes Jezebel’s first paramour. In terms of Daniel eleven, it is there at the Sunday law that Trump stands up as the mighty king of Greece, represented by Alexander the Great.

Cov “haiv neeg txawv teb chaws” raug yuam kom ua li ntawd los ntawm Tebchaws Meskas, uas txais lub luag hauj lwm ua tus coj ntawm United Nations thaum txoj cai Hnub Xya uas yuav los sai no. United Nations yog kaum tus vajntxwv hauv Tshwm Sim 17 uas Ahab kav lawv, tus vajntxwv ntawm kaum pawg neeg sab qaum teb, uas tau yuav Jezebel ua pojniam. Kev sib yuav ntawm Jezebel nrog Ahab yog txoj kev sib yuav uas raug ua tiav thaum txoj cai Hnub Xya uas yuav los sai no. Thaum txoj cai Hnub Xya los txog, Tebchaws Meskas, lub tebchaws muaj hwjchim ci ntsa iab ntawm Daniyee 11, thiab tsiaj qus hauv ntiajteb ntawm Tshwm Sim 13, xaus nws keeb kwm ua lub nceeg vaj thib rau ntawm Vajlugkub tej lus faj lem. Ntawm Roob Khamel, 850 tus cev Vajtswv lus cuav ntawm Npas-as thiab cov pov thawj ntawm lub hav ntoo uas noj ntawm Jezebel lub rooj raug Eliyas tua pov tseg. Tebchaws Meskas raug tua thaum txoj cai Hnub Xya uas yuav los sai no, ib yam li cov cev Vajtswv lus cuav raug tua ntawm Roob Khamel. Zaj keeb kwm txij ntawd mus yog ntawm Eliyas tawm tsam Ahab thiab Jezebel, thiab Ahab sawv cev rau ib lub nceeg vaj kaum npaug, uas raug kav los ntawm tus uas xub ua nkauj ua nraug nrog Jezebel. Jezebel npaj siab yuav ua nkauj ua nraug nrog txhua lub nceeg vaj, tiamsis Ahab sawv cev rau tus thawj uas ua li ntawd, thiab yog Tebchaws Meskas uas tuag ntawm Roob Khamel thiab tam sim ntawd dhau los ua Jezebel tus thawj tus hlub. Nyob rau hauv Daniyee 11, yog nyob ntawd, thaum txoj cai Hnub Xya los txog, uas Trump sawv los ua tus vajntxwv muaj hwjchim loj ntawm Kili, sawv cev los ntawm Alexander tus Loj.

> And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:3, 4.

> Thiab ib tug vajntxwv muaj hwjchim loj kawg yuav sawv los, uas yuav kav nrog lub hwjchim kav tebchaws loj kawg, thiab yuav ua raws li nws lub siab nyiam. Thiab thaum nws sawv los lawm, nws lub tebchaws yuav raug rhuav tshem, thiab yuav raug faib mus rau plaub ceg cua saum ntuj; tsis yog rau nws caj ces, thiab tsis raws li lub hwjchim kav tebchaws uas nws tau kav: rau qhov nws lub tebchaws yuav raug rho tawm mus, txawm yog rau lwm tus uas tsis yog lawv. Daniel 11:3, 4.

Donald Trump stands up as the “mighty king” of the United Nations, who is represented within the verse and thereafter typified by the history of Alexander the Great. When he stands up, the United States, the sixth kingdom of Bible prophecy ends, and the seventh kingdom of ten kings in Revelation seventeen begins. The ten kings begin their seventh kingdom by agreeing there and then to give their seventh kingdom unto the papal power, who is the eighth kingdom, that is of the seven previous kingdoms. Their agreement was to fulfill God’s will, and His will is represented line upon line throughout the Scriptures of truth.

Donald Trump sawv los ua tus “vajntxwv muaj hwjchim” ntawm Koom Haum Tebchaws Ntiajteb, uas raug sawv cev nyob hauv nqe vajlugkub ntawd thiab tom qab no raug ua yam ntxwv los ntawm keeb kwm ntawm Alexander tus Loj. Thaum nws sawv los, Tebchaws Meskas, uas yog lub nceeg vaj thib rau ntawm kev cev Vajlugkub tej yaj saub lus, xaus lawm, thiab lub nceeg vaj thib xya ntawm kaum tus vajntxwv hauv Tshwm Sim kaum xya pib. Kaum tus vajntxwv pib lawv lub nceeg vaj thib xya los ntawm kev pom zoo tam sim ntawd thiab ntawm qhov chaw ntawd muab lawv lub nceeg vaj thib xya rau lub hwjchim papal, uas yog lub nceeg vaj thib yim, uas yog tawm hauv xya lub nceeg vaj ua ntej ntawd. Lawv txoj kev pom zoo yog kom ua tiav Vajtswv lub siab nyiam, thiab Nws lub siab nyiam raug sawv cev kab dhau kab thoob plaws hauv cov Vajlugkub ntawm qhov tseeb.

## Typifying Rome

Ua piv txwv txog Loos

Verses five through nine of Daniel eleven were fulfilled with a prophetic history that perfectly typified the history of the papal power as set forth in verses thirty-one through forty of the same chapter. The line of history in verses five through nine parallel the line of history in verses thirty-one through verse forty. Both lines identify a period that the power representing papal Rome first overcame three obstacles, ruled for a period until there was a broken treaty that brought a southern king upon them that delivered a deadly wound. The more closely those two lines are studied and compared to history, the more profoundly accurate they are recognized to be. Their accuracy is in regards to how closely they represent the structure within the verses and also the history which fulfilled the verses.

Nqe tsib mus txog cuaj hauv Daniyees tshooj kaum ib tau raug ua tiav hauv ib zaj keeb kwm yaj saub uas yog ib daim qauv phim kiag li rau keeb kwm ntawm lub hwj chim papal raws li tau nthuav tawm hauv nqe peb caug-ib mus txog plaub caug ntawm tib tshooj ntawd. Txoj kab keeb kwm hauv nqe tsib mus txog cuaj khiav sib npaug nrog txoj kab keeb kwm hauv nqe peb caug-ib mus txog nqe plaub caug. Ob txoj kab no tib si qhia txog ib lub sijhawm uas lub hwj chim uas sawv cev rau papal Loos xub yeej dhau peb yam kev txwv, kav ib ntus mus txog thaum muaj ib daim ntawv cog lus tawg, uas coj ib tug vajntxwv sab qab teb los tawm tsam lawv, thiab ua rau lawv raug ib lub qhov txhab tuag taus. Qhov uas ob txoj kab no raug kawm thiab muab piv nrog keeb kwm ntau npaum li cas, qhov tseeb raug lees paub tias tob thiab raug npaum ntawd. Lawv qhov raug yog hais txog qhov uas lawv sawv cev ze npaum li cas rau cov qauv nyob hauv cov nqe ntawd, thiab kuj rau keeb kwm uas tau ua kom cov nqe ntawd tiav.

The history that fulfilled the five verses parallels and aligns with the history of papal Rome set forth in verses thirty-one through forty, and provide the setting for the introduction of Antiochus the Great in verses ten through fifteen.

Keeb kwm uas ua kom tau raws li tsib nqe ntawd khiav sib txig thiab sib haum nrog keeb kwm ntawm Loos tus papacy raws li tau muab nthuav tawm hauv nqe peb caug ib mus txog plaub caug, thiab muab lub ntsiab chaw rau kev qhia tawm Antiochus tus Loj hauv nqe kaum mus txog kaum tsib.

> But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.

> Tiamsis nws cov tub yuav raug txhawb kom sawv, thiab yuav sau ib pab tub rog coob heev los ua ke; thiab ib tug yuav yeej tuaj tiag, thiab ntws hla mus, thiab hla dhau mus; ces nws yuav rov qab los, thiab raug txhawb kom sawv, mus txog rau nws lub chaw ruaj khov. Daniel 11:10.

In fulfillment of verse ten, Antiochus the Great was victorious all the way up to the fortress of Egypt, where he ended the campaign in order to regroup. That history typifies the collapse of the Soviet Union in 1989, as represented in verse forty of the same chapter.

Hauv kev ua tiav raws nqe kaum, Antiochus tus Loj tau kov yeej mus txog rau lub chaw ruaj khov ntawm Iyi tebchaws, qhov chaw uas nws tau xaus txoj kev tawm tsam kom rov sib sau nws cov quab rog. Zaj keeb kwm ntawd yog ib daim qauv qhia txog kev poob cev qhuav dej ntawm Soviet Union xyoo 1989, raws li tau sawv cev nyob rau hauv nqe plaub caug ntawm tib tshooj ntawd.

> And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. Daniel 11:40.

> Thiab thaum txog lub sijhawm kawg, vajntxwv sab qab teb yuav tawm tsam nws; thiab vajntxwv sab qaum teb yuav tuaj tawm tsam nws zoo li cua daj cua dub, nrog tsheb nees rog, thiab nrog cov neeg caij nees, thiab nrog ntau lub nkoj; thiab nws yuav nkag mus rau hauv cov tebchaws, thiab yuav nyab hla thiab hla dhau. Daniel 11:40.

Verse ten’s “shall certainly come, and overflow, and pass through” is identical in Hebrew to verse forty’s “he shall enter into the countries, and shall overflow and pass over.” Both verses are identifying when the king of the north (Antiochus in verse ten and Reagan in verse forty) defeat the king of the south (Ptolemy in verse ten and the Soviet Union in verse forty). Both attacks were retaliatory against the king of the south’s prior victory (Ptolemy in verses five through nine and Napoleon in verse forty). The southern king’s motivation for attack was a broken treaty (the marriage of Bernice in verses five through nine and the broken Treaty of Tolentino of 1797 with Napoleon). The prophetic structure represented within the verses and the verses’ subsequent fulfillment in history also aligns with Isaiah 8:8.

Lo lus “yuav muaj tseeb tiag los, thiab nyab hla, thiab hla dhau” nyob hauv nqe kaum yog tib yam nkaus hauv lus Henplais li lo lus “nws yuav nkag mus rau hauv tej tebchaws, thiab yuav nyab hla thiab hla dhau” nyob hauv nqe plaub caug. Ob nqe no puav leej tab tom qhia txog lub sijhawm uas tus vajntxwv qaum teb (Antiochus hauv nqe kaum thiab Reagan hauv nqe plaub caug) kov yeej tus vajntxwv qab teb (Ptolemy hauv nqe kaum thiab Soviet Union hauv nqe plaub caug). Ob qho kev tawm tsam no yog kev pauj rov qab rau tus vajntxwv qab teb txoj kev yeej yav dhau los (Ptolemy hauv nqe tsib txog nqe cuaj thiab Napoleon hauv nqe plaub caug). Tus vajntxwv qab teb txoj kev mob siab rau kev tawm tsam yog vim ib daim ntawv cog lus raug rhuav lawm (kev sib yuav ntawm Bernice hauv nqe tsib txog nqe cuaj thiab daim ntawv cog lus Treaty of Tolentino ntawm xyoo 1797 nrog Napoleon uas raug rhuav lawm). Cov qauv cev Vajtswv lus uas sawv cev nyob hauv cov nqe no thiab tom qab ntawd cov nqe no txoj kev ua tiav hauv keeb kwm kuj sib haum raws nraim nrog Yaxayas 8:8.

> And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. Isaiah 8:8.

> Nws yuav hla dhau tebchaws Yudas; nws yuav nyab hla thiab nphoo dhau mus, nws yuav mus txog txawm rau ntawm caj dab; thiab kev nthuav dav ntawm nws ob tis yuav puv thoob plaws qhov dav ntawm koj lub tebchaws, Au Immanuel. Yaxayas 8:8.

When Isaiah predicts that Sennacherib’s army “shall overflow and go over,” it is once again the same Hebrew as in verse ten and forty. Isaiah identifies when Sennacherib, the northern kingdom conquered the southern kingdom of Judah, but he left Jerusalem standing, for he only reached “to the neck,” just as Antiochus reached to the border in verse ten. Sennacherib’s motivation was that Hezekiah had broken the treaty with Assyria, as represented by Hezekiah ceasing the agreed upon tribute. The broken treaty is the anomaly to the three parallel verses. They each involved a broken treaty, but with Ptolemy and Napoleon the northern king was charged with breaking the treaty. Sennacherib, the northern king charged Hezekiah with refusing the allotted tribute.

Thaum Yaxayas twv hais tias Senakhawj lub zog tub rog “yuav ntws hla thiab dhau mus,” ces ib zaug ntxiv nws yog tib lo lus Henplais ib yam li hauv nqe kaum thiab plaub caug. Yaxayas qhia meej txog thaum Senakhawj, tus vajntxwv ntawm lub nceeg vaj qaum teb, kov yeej lub nceeg vaj qab teb uas yog Yudas, los nws tseg Yeluxalees kom tseem sawv, vim nws tsuas tuaj txog “txog caj dab” xwb, ib yam li Antiochus tuaj txog rau ntawm ciam teb hauv nqe kaum. Senakhawj txoj kev txhawb siab yog tias Hesekhiya tau rhuav daim ntawv cog lus nrog Axilia, raws li qhov uas Hesekhiya tau tseg tsis them cov se uas tau pom zoo lawm. Daim ntawv cog lus uas raug rhuav no yog qhov tsis zoo ib txwm piv rau peb nqe uas mus sib luag ntawd. Lawv txhua tus puav leej muaj daim ntawv cog lus raug rhuav, tiamsis nyob rau hauv Ptolemy thiab Napoleon, tus vajntxwv qaum teb yog tus raug liam tias tau rhuav daim ntawv cog lus. Hos Senakhawj, tus vajntxwv qaum teb, liam Hesekhiya tias nws tsis kam them cov se uas tau muab tseg cia lawm.

> Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them. And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king’s house. 2 Kings 18:13–15.

> Tam sim no, nyob rau hauv xyoo kaum plaub ntawm vajntxwv Exekhiya txojkev kav, Sennacherib uas yog vajntxwv Axilias tau tuaj tawm tsam tag nrho tej nroog uas muaj ntsa tiv thaiv ntawm Yudas, thiab txeeb tau lawv. Thiab Exekhiya uas yog vajntxwv Yudas tau xa neeg mus cuag vajntxwv Axilias rau Lachis, hais tias, Kuv tau ua txhaum lawm; thov tig rov qab ncaim ntawm kuv mus: yam uas koj muab tso rau saum kuv, kuv yuav ris. Thiab vajntxwv Axilias tau teem rau Exekhiya uas yog vajntxwv Yudas peb puas talas nyiaj thiab peb caug talas kub. Ces Exekhiya muab tag nrho cov nyiaj uas nrhiav tau hauv lub tsev ntawm tus Tswv, thiab hauv tej txhab nyiaj ntawm vajntxwv lub tsev, rau nws. 2 Vajntxwv 18:13–15.

Sennacherib’s northern army captured forty-six Judean cities on his march to Jerusalem. It is of great prophetic significance that Isaiah 8:8 connects with verses ten and forty, thus, providing a third witness of the collapse of the southern kingdom of the Soviet Union in 1989. That collapse marks the beginning of a period of verse forty that is empty. From the fulfillment of verse forty in 1989 unto verse forty-one, which represents the soon-coming Sunday law, there is an empty period in verse forty. That period begins at 1989 and ends at the Sunday law. Verse forty has nothing to say of that period of time, but verse forty can be understood with the methodology of line upon line.

Cov tub rog qaum teb ntawm Senakherib txeeb tau plaub caug rau lub nroog hauv Yudas thaum nws tab tom mus rau Yeluxalees. Muaj ib qho tseem ceeb heev hauv txojkev yaj saub uas Yaxayas 8:8 txuas nrog nqe kaum thiab nqe plaub caug; yog li ntawd, nws muab ib tug timkhawv thib peb txog kev poob ntawm lub nceeg vaj qab teb ntawm Soviet Union xyoo 1989. Qhov kev poob ntawd cim txog qhov pib ntawm ib ntu ntawm nqe plaub caug uas nyob khoob. Txij ntawm kev ua tiav ntawm nqe plaub caug xyoo 1989 mus txog nqe plaub caug ib—uas sawv cev rau txoj cai Hnub Caiv uas yuav los sai sai—muaj ib ntu khoob hauv nqe plaub caug. Lub sij hawm ntawd pib xyoo 1989 thiab xaus rau ntawm txoj cai Hnub Caiv. Nqe plaub caug tsis hais dab tsi txog lub sij hawm ntawd, tiam sis nqe plaub caug yuav to taub tau los ntawm txojkev siv “kab saum kab.”

A primary “key” to establish the hidden history of verse forty, is Isaiah’s witness of the victorious retaliatory war of the northern kingdom against the southern kingdom. Whether it is the rebellion of Hezekiah ceasing to honor the previous commitment to provide “tribute” to Assyria, or the setting aside of Bernice by Antiochus or Napoleon’s Treaty of Tolentino all three verses were fulfilled by histories that emphasize a broken treaty as an underlying motivation for attacking. During the Obama presidency, under the State Department of John Kerry, the assistant secretary Victoria Nuland brought about a color revolution to overthrow the government of the Ukraine. From that point on two sides of one argument exist about the Ukrainian War; Putin says it was a broken treaty, and his opponents say the treaty Putin points to never existed in the context Putin claims. Whether a treaty was actually made and then broken, or vise versa matters not, for the prophetic record simply records a broken treaty as motivation for war.

Ib qho “yuam sij” tseem ceeb los tsim tsa keeb kwm zais ntawm nqe plaub caug, yog Yaxayas zaj lus tim khawv hais txog tsov rog pauj rov qab uas yeej ntawm lub nceeg vaj qaum teb tawm tsam lub nceeg vaj qab teb. Txawm yog Hexekhiya txoj kev tawm tsam uas tsum tsis hwm qhov kev cog lus yav dhau los kom muab “se” rau Assyria, los yog Bernice raug Antiochus muab tso tseg, los yog Napoleon Daim Ntawv Cog Lus Tolentino, tag nrho peb nqe lus ntawd tau raug ua kom tiav los ntawm tej keeb kwm uas hais kom pom tseeb txog ib daim ntawv cog lus uas raug rhuav lawm ua lub hauv paus txhawb kom muaj kev tawm tsam. Thaum Obama ua thawj tswj hwm, nyob hauv Xeev Lub Tsev Haujlwm ntawm John Kerry, tus pab secretary Victoria Nuland tau ua kom muaj ib qho kev hloov pauv xim los rhuav tshem tsoom fwv ntawm Ukraine. Txij ntawm lub sij hawm ntawd mus, ob tog ntawm ib qho kev sib cav tau muaj nyob txog Tsov Rog Ukraine; Putin hais tias nws yog ib daim ntawv cog lus uas raug rhuav lawm, hos nws cov neeg tawm tsam hais tias daim ntawv cog lus uas Putin taw tes rau ntawd yeej tsis tau muaj nyob rau hauv lub ntsiab lus uas Putin hais. Txawm yog muaj ib daim ntawv cog lus raug tsim tiag tiag ces mam raug rhuav, los yog rov qab ua lwm yam, los xij tsis muaj qhov tseem ceeb, rau qhov ntaub ntawv faj lem tsuas sau tseg tias ib daim ntawv cog lus uas raug rhuav lawm yog lub zog txhawb rau tsov rog xwb.

Isaiah 8:8 provides the “key” to see that the northern king only conquers up to the neck, or up to the head. That “key” identifies Russia as the head that was left standing after the collapse of the body in 1989. Verse eights prophetic importance is not only found in the “key” of identifying the head, but its identification of the “neck” representing the head, or the capital city can only be established in connection with a previous passage of the same vision of Isaiah 8. That vision begins in chapter seven, and in verses seven and eight, a head is defined as a king, or his kingdom or the capital city of a kingdom. Jerusalem was the capital of Judah, whose 46 cities were conquered by Sennacherib’s army, but Sennacherib left the capital city of Jerusalem standing.

Yaxayas 8:8 muab “tus yawm sij” los pom tias tus vajntxwv sab qaum teb tsuas kov yeej mus txog caj dab xwb, los yog mus txog taub hau xwb. “Tus yawm sij” ntawd qhia tias Russia yog lub taub hau uas tseem sawv tseg tom qab lub cev vau poob xyoo 1989. Qhov tseem ceeb yav tom ntej ntawm nqe yim tsis yog tsuas pom nyob rau hauv “tus yawm sij” uas txheeb tau lub taub hau xwb, tiam sis nws qhov kev txheeb tau “caj dab” uas sawv cev rau lub taub hau, los yog lub peev nroog, tsuas muaj peev xwm tsim tsa tau thaum txuas nrog ib nqe dhau los ntawm tib zaj yog toog pom hauv Yaxayas 8. Zaj yog toog pom ntawd pib hauv tshooj xya, thiab hauv nqe xya thiab yim, ib lub taub hau raug txhais tias yog ib tug vajntxwv, los yog nws lub nceeg vaj, los yog lub peev nroog ntawm ib lub nceeg vaj. Yeluxalees yog lub peev nroog ntawm Yudas, uas nws 46 lub nroog raug Xenakhelib cov tub rog kov yeej, tab sis Xenakhelib tso lub peev nroog Yeluxalees kom tseem sawv ruaj.

> For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

> Vim lub taub hau ntawm Syria yog Damascus, thiab lub taub hau ntawm Damascus yog Rezin; thiab tsis pub dhau rau caum tsib xyoos Ephraim yuav raug tsoo kom nws txhob ua ib haiv neeg lawm. Thiab lub taub hau ntawm Ephraim yog Samaria, thiab lub taub hau ntawm Samaria yog Remaliah tus tub. Yog nej tsis ntseeg, yeej muaj tseeb tias nej yuav tsis raug tsa ruaj. Yaxayas 7:8, 9.

When Sennacherib’s army came to the walls of Jerusalem in 701 BC, he came up to the neck, and in so doing; he left an historical witness of Russia remaining after the 1989 collapse. As Antiochus the Great began his retaliation against the southern kingdom he came in verse ten to the border of Egypt, but did not enter. What is significant in the victory of Antiochus in verse ten is that it marks the conclusion of a military campaign by Antiochus that lacked a distinct battle, but represents his work in re-establishing previously lost geography. His conquering in verse ten represents the conclusion of several victories. He ended the campaign of the fourth Syrian war at Raphia, which means “borderland,” and Raphia was the border, or “neck” of Egypt. Antiochus’s campaign of 219 BC to 217 BC represents the overflowing and passing over of the collapse of the Soviet Union in 1989 unto 1991, when the king passed over the countries.

Thaum Sennacherib pab tub rog tuaj txog ntawm phab ntsa nroog Yeluxalees xyoo 701 BC, nws tuaj txog rau ntawm caj dab, thiab hauv qhov ua li ntawd; nws tau tseg ib zaj lus tim khawv hauv keeb kwm txog Russia uas tseem nyob seem tom qab kev poob cev qhev xyoo 1989. Ib yam li ntawd, thaum Antiochus tus Loj pib nws txoj kev pauj rau lub nceeg vaj sab qab teb, nws tuaj txog hauv nqe kaum rau ntawm ciam teb ntawm Ejipt, tab sis nws tsis tau nkag mus. Yam uas tseem ceeb hauv Antiochus txoj kev yeej hauv nqe kaum yog tias nws cim txog qhov xaus ntawm ib txoj kev tawm tsam tub rog los ntawm Antiochus uas tsis muaj ib qho kev sib tua tshwj xeeb meej, tiam sis sawv cev rau nws txoj hauj lwm hauv kev rov tsim dua thaj av uas yav tas los tau ploj lawm. Nws txoj kev kov yeej hauv nqe kaum sawv cev rau qhov xaus ntawm ntau txoj kev yeej. Nws xaus txoj kev sib tw ntawm tsov rog Syrian zaum plaub ntawm Raphia, uas txhais tias “thaj av ciam teb,” thiab Raphia yog ciam teb, lossis “caj dab” ntawm Ejipt. Antiochus txoj kev tawm tsam xyoo 219 BC mus txog 217 BC sawv cev rau txoj kev ntws hla thiab hla dhau ntawm kev poob ntawm Soviet Union xyoo 1989 mus txog 1991, thaum tus vajntxwv hla dhau ntau lub tebchaws.

Prophetically Isaiah 8:8 allows Russia, as the neck in Sennacherib’s battle, or the fortress in Antiochus’s to be identified at the king of the south at the battle of Raphia, as represented by the fulfillment of verse eleven. In doing so, it directly connects the external history represented by the dragon (king of the south) the beast (the king of the north) and the false prophet (the king of the north’s proxy power) with the internal line of prophecy as represented by the sixty-five year prophecy of verse seven of chapter seven.

Hauv qhov kev xav txog yaj saub, Yaxayas 8:8 tso cai kom Russia, raws li caj dab hauv Senakhawlib txoj kev sib ntaus, los yog lub chaw ruaj khov hauv Antiochus txoj kev sib ntaus, raug txheeb paub tias yog vajntxwv sab qab teb hauv kev sib ntaus ntawm Raphia, raws li tau sawv cev los ntawm qhov ua tiav ntawm nqe kaum ib. Thaum ua li ntawd, nws txuas ncaj qha keeb kwm sab nraud uas sawv cev los ntawm zaj (vajntxwv sab qab teb), tsiaj nyaum (vajntxwv sab qaum teb), thiab tus yaj saub cuav (lub hwjchim sawv cev ntawm vajntxwv sab qaum teb) nrog txoj kab yaj saub sab hauv raws li tau sawv cev los ntawm rau caum tsib xyoos txoj lus faj lem ntawm nqe xya hauv tshooj xya.

Prophetically the significance of Sennacherib coming up to Jerusalem provides one of the most powerful prophetic testimonies of God’s power in the Scriptures, as God there destroyed Sennacherib’s army of 185,000 men in one night. The day before, on the wall of Jerusalem was both Eliakim and Shebna, the symbols of Laodicean and Philadelphian Adventism who are marked at the closed door of 1844 and the closed door of the Sunday law.

Hais lus cev faj lem, qhov tseem ceeb ntawm Sennacherib txoj kev tuaj nce rau Yeluxalees muab ib qho pov thawj cev faj lem uas muaj hwj chim tshaj plaws txog Vajtswv lub hwj chim nyob hauv Vajluskub, vim Vajtswv tau rhuav tshem Sennacherib pab tub rog uas muaj 185,000 leej nyob rau hauv ib hmos ntawd. Hnub ua ntej ntawd, saum phab ntsa ntawm Yeluxalees muaj ob leeg Eliakim thiab Shebna, uas yog cov cim sawv cev ntawm Laodicean thiab Philadelphian Adventism uas raug cim tseg ntawm lub qhov rooj kaw xyoo 1844 thiab lub qhov rooj kaw ntawm txoj cai Sunday.

> Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them. And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field. Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder. Isaiah 36:1–3.

> Tam sim no, nyob rau xyoo kaum plaub ntawm vajntxwv Hexekhiya, Senakhelib uas yog vajntxwv Axilia tau tuaj tawm tsam txhua lub nroog ruaj khov ntawm Yudas, thiab nws tau txeeb lawv lawm. Thiab vajntxwv Axilia tau txib Rabxakhes tawm hauv Lakhis mus rau Yeluxalees cuag vajntxwv Hexekhiya nrog ib pab tub rog coob heev. Thiab nws tau sawv ntawm tus kwj dej xa dej ntawm lub pas dej sab saud, ntawm txoj kev loj mus rau tom teb ntawm tus neeg ntxhua khaub ncaws. Ces Eli-akis, tus tub ntawm Hilkhiya, uas yog tus saib xyuas vajntxwv lub tsev, thiab Senas uas yog tus kws sau ntawv, thiab Yau-as, tus tub ntawm Asas, uas yog tus kws teev ntaub ntawv, tau tawm los cuag nws. Yaxayas 36:1–3.

In Isaiah chapter seven, Isaiah is sent with a message to wicked Ahaz, the king of Judah, the southern kingdom. It is that kingdom who Sennacherib is attacking in chapter eight, verse eight. When Isaiah meets wicked king Ahaz, he meets him “by the conduit of the upper pool in the highway of the fuller’s field,” which is right where Rabshakeh blasphemes the name of the Lord. Isaiah taught that he and his children were signs.

Hauv Yaxayas tshooj xya, Yaxayas raug xa nrog ib zaj lus mus rau Ahaj tus neeg phem, tus vajntxwv ntawm Yudas, lub nceeg vaj qab teb. Yog lub nceeg vaj ntawd uas Xenekhalib tab tom tuaj tua nyob rau hauv tshooj yim, nqe yim. Thaum Yaxayas ntsib Ahaj tus vajntxwv phem, nws ntsib nws “rau ntawm tus kwj dej ntawm lub pas dej saud, ntawm txojkev loj ntawm lub tiaj ntxhua khaub ncaws,” uas yog kiag ntawm qhov chaw uas Npaxakes thuam lub npe ntawm tus Tswv. Yaxayas qhia tias nws thiab nws cov menyuam yog tej cim.

> Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion. Isaiah 8:18.

> Saib seb, kuv thiab cov me nyuam uas tus Tswv tau pub rau kuv, peb yog tej cim thiab tej yam txaus xav tsis thoob hauv cov Yixalayees los ntawm tus Tswv ntawm cov tub rog, tus uas nyob saum roob Xi-oos. Yaxayas 8:18.

When Isaiah met wicked king Ahaz “by the conduit of the upper pool in the highway of the fuller’s field,” Isaiah had brought his son Shearjashub, which means, “a remnant shall return.”

Thaum Yaxayas ntsib tus vajntxwv phem Ahax “ntawm tus kav dej ntawm lub pas dej saud ntawm txoj kev loj ntawm tus neeg ntxhua khaub ncaws daim teb,” Yaxayas tau coj nws tus tub Shearjashub tuaj, uas txhais hais tias, “ib pab seem yuav rov qab los.”

> Then said the Lord unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field. Isaiah 7:3.

> Ces tus Tswv hais rau Yaxayas tias, Cia li tawm mus tam sim no mus ntsib Ahaj, koj thiab koj tus tub Shearjashub, ntawm qhov kawg ntawm tus kwj dej xa tawm ntawm lub pas dej saud, hauv txoj kev loj ntawm tus neeg ntxhua khaub ncaws daim teb. Yaxayas 7:3.

Shearjashub identifies that the message proclaimed by Isaiah at “the end of the conduit of the upper pool in the highway of the fuller’s field” is a message identifying the remnant who return. That remnant is those in the book of Malachi who are called to test the Lord by returning unto him, and by returning the tithes into the storehouse. Those who return are also represented by Jeremiah as those who return after the first disappointment. In chapter seven “the end of the conduit of the upper pool in the highway of the fuller’s field” portrays Isaiah giving a message to a wicked southern king, and in Isaiah thirty-six Eliakim, Shebna and Joah the recorder interacted for Hezekiah, while Rabshakeh represented Sennacherib.

Shearjashub qhia meej tias txoj xov uas Yaxayas tshaj tawm ntawm “qhov kawg ntawm tus kwj dej ntawm lub pas dej saud, ntawm txoj kev loj mus rau thaj teb ntawm tus neeg ntxhua khaub ncaws” yog ib txoj xov uas qhia txog cov seem uas rov qab los. Cov seem ntawd yog cov uas nyob hauv phau ntawv Malakis uas raug hu kom sim tus Tswv los ntawm kev rov qab los cuag nws, thiab los ntawm kev coj ib feem kaum rov qab los rau hauv lub txhab. Cov uas rov qab los kuj raug Yelemis sawv cev tias yog cov uas rov qab los tom qab thawj qhov kev poob siab. Hauv tshooj xya “qhov kawg ntawm tus kwj dej ntawm lub pas dej saud, ntawm txoj kev loj mus rau thaj teb ntawm tus neeg ntxhua khaub ncaws” nthuav tawm Yaxayas tab tom muab ib txoj xov rau ib tug vajntxwv phem ntawm sab qab teb, thiab hauv Yaxayas peb caug rau Eliakim, Shebna thiab Yoas tus kws sau tseg tau sib tham sawv cev rau Hesekiyas, thaum Rabshakeh sawv cev rau Sennacherib.

The first message of “the end of the conduit of the upper pool in the highway of the fuller’s field” is proclaimed by Isaiah and his son, the last message of “the end of the conduit of the upper pool in the highway of the fuller’s field” was proclaimed by three persons. The first message was to an internal king and the second was to an external king. The dividing line is the wall, which is a symbol of God’s law, and the Sunday law that represents the removal of the wall of separation of church and state. At the Sunday law, or at the wall there are three symbols; Eliakim is Philadelphia, Shebna is Laodicea and Joab the recorder is Sardis.

Thawj lus xub thawj ntawm “qhov kawg ntawm tus kwj dej ntawm lub pas dej saud ntawm txojkev loj ntawm tus teb ntawm tus neeg ntxhua khaub ncaws” raug Yaxayas thiab nws tus tub tshaj tawm, hos txoj lus kawg ntawm “qhov kawg ntawm tus kwj dej ntawm lub pas dej saud ntawm txojkev loj ntawm tus teb ntawm tus neeg ntxhua khaub ncaws” raug peb tug neeg tshaj tawm. Thawj txoj lus ntawd yog rau ib tug vajntxwv sab hauv, hos txoj lus thib ob yog rau ib tug vajntxwv sab nraud. Txoj kab faib yog phab ntsa, uas yog ib lub cim ntawm Vajtswv txoj kevcai, thiab yog txoj kevcai Hnub Sunday uas sawv cev rau kev tshem tawm phab ntsa uas cais pawg ntseeg thiab lub xeev. Thaum txog txoj kevcai Hnub Sunday, lossis ntawm phab ntsa, muaj peb lub cim; Eliakim yog Philadelphia, Shebna yog Laodicea, thiab Joab tus kws sau ntaub ntawv yog Sardis.

At the Sunday law, many are overthrown according to Daniel eleven forty-one and those persons are those who are held accountable for the light upon the seventh-day Sabbath. Those who are overthrown in verse forty-one are Laodicean Seventh-day Adventists, and Eliakim represents Philadelphia.

Thaum txog txoj cai Hnub Caiv, coob leej yuav raug muab rhuav pov tseg raws li Daniel 11:41, thiab cov neeg ntawd yog cov uas raug tuav txim raws li qhov kaj hais txog Hnub Xanpataus hnub xya. Cov uas raug rhuav pov tseg hauv nqe 41 yog cov Seventh-day Adventists uas yog Laodicea, hos Eliakim sawv cev rau Philadelphia.

> And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah: And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah. And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. Isaiah 22:20–22.

> Thiab nyob rau hnub ntawd, kuv yuav hu kuv tus tub qhe Eliakim, tus tub ntawm Hilkiah: Kuv yuav pub nws hnav koj lub tsho ntev, thiab yuav txhawb nws nrog koj txoj siv sia, thiab kuv yuav muab koj txoj kev kav rau hauv nws txhais tes: thiab nws yuav ua ib leej txiv rau cov neeg nyob hauv Yeluxalees, thiab rau tsev neeg Yudas. Thiab tus yawm sij ntawm tsev Daviv kuv yuav muab tso rau saum nws lub xub pwg; yog li nws yuav qhib, thiab yuav tsis muaj leej twg kaw tau; thiab nws yuav kaw, thiab yuav tsis muaj leej twg qhib tau. Yaxayas 22:20–22.

> And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Revelation 3:7–9.

> Thiab rau tus tim tswv ntawm pawg ntseeg hauv Filadelefia sau hais tias; Tus uas dawb huv, tus uas yog qhov tseeb, tus uas muaj yawm sij ntawm Daviv, tus uas qhib ces tsis muaj leejtwg kaw tau; thiab tus uas kaw ces tsis muaj leejtwg qhib tau; nws hais tej no tias; Kuv paub koj tej haujlwm: saib maj, Kuv tau tso ib lub qhov rooj qhib rau ntawm koj xub ntiag, thiab tsis muaj leejtwg kaw tau nws li: rau qhov koj muaj zog me ntsis xwb, thiab tau ceev kuv lo lus, thiab tsis tau tsis lees kuv lub npe. Saib maj, Kuv yuav ua rau cov neeg ntawm Xatas lub tsev sablaj, cov uas hais tias lawv yog neeg Yudais, tiamsis tsis yog, tsuas yog dag xwb; saib maj, Kuv yuav ua rau lawv los pe hawm ntawm koj ko taw xub ntiag, thiab kom lawv paub tias Kuv tau hlub koj. Tshwmsim 3:7–9.

Shebna is replaced by Eliakim, and Shebna on the wall represents Laodicean Seventh-day Adventists who refuse to be benefitted by the message of the early or latter rain. The early rain with the church was represented by Isaiah and the remnant who returned, and the message was directed at an apostate church, represented by wicked king Ahaz. The message from the wall was given to a wicked king of the north that was seeking to defeat Jerusalem, and it represents the latter rain in relation to the early rain. While God’s church is judged the early or former rains sprinkles, but at the Sunday law the rain is poured out without measure. The message to Ahaz was the internal message, the message to Sennacherib was external. The first voice of Revelation 18:1–3 is a repetition of the second angel’s message and it is internal. The second voice of Revelation eighteen verse four is external and is the third message. Isaiah and his son brought the internal second angels message, and on the wall with an external message there are three souls.

Shebna raug hloov los ntawm Eliakim, thiab Shebna saum phab ntsa sawv cev rau cov Laodicean Seventh-day Adventists uas tsis kam txais txiaj ntsig los ntawm txoj xov ntawm nag thaum ntxov lossis nag tom qab. Nag thaum ntxov nrog pawg ntseeg raug sawv cev los ntawm Yaxayas thiab cov seem uas rov qab los, thiab txoj xov ntawd raug xa mus rau ib pawg ntseeg uas twb tig mus tawm tsam lawm, uas raug sawv cev los ntawm tus vajntxwv phem Ahaz. Txoj xov ntawm saum phab ntsa raug muab rau ib tug vajntxwv phem ntawm sab qaum teb uas nrhiav kev kov yeej Yeluxalees, thiab nws sawv cev rau nag tom qab nyob rau hauv kev txheeb rau nag thaum ntxov. Thaum Vajtswv pawg ntseeg raug txiav txim, nag thaum ntxov lossis nag thawj zaug tsuas txau me ntsis xwb, tiam sis thaum txoj cai Hnub Caiv cuav los txog, nag raug nchuav tawm yam tsis muaj qhov ntsuas. Txoj xov rau Ahaz yog txoj xov sab hauv, txoj xov rau Sennacherib yog sab nraud. Thawj lub suab ntawm Tshwmsim 18:1–3 yog ib qho rov hais dua ntawm txoj xov tim tswv thib ob thiab yog sab hauv. Lub suab thib ob ntawm Tshwmsim kaum yim nqe plaub yog sab nraud thiab yog txoj xov thib peb. Yaxayas thiab nws tus tub tau nqa txoj xov sab hauv ntawm tim tswv thib ob, thiab saum phab ntsa nrog ib txoj xov sab nraud muaj peb tug ntsuj plig.

Eliakim is the one hundred and forty-four thousand, Shebna is Laodicean Seventh-day Adventism that is spewed out of the mouth of the Lord at that time. Joab the recorder represents God’s other flock who record the history leading up to the wall, in order to recognize the ensign of Eliakim, when it is lifted up.

Eliakhis yog ib puas plaub caug plaub txhiab tus, Shebna yog Laodicea Xya-hnub Adventism uas raug muab ntiab tawm ntawm tus Tswv lub qhov ncauj nyob rau lub sijhawm ntawd. Yo-as tus kws sau keeb kwm sawv cev rau Vajtswv pab yaj lwm pab, uas sau tseg txog keeb kwm uas coj mus txog rau ntawm phab ntsa, kom thiaj paub txog chij-cim ntawm Eliakhis thaum nws raug tsa kom sawv.

Isaiah 8:8 brings the messages of Isaiah six through twelve into Daniel eleven, verse ten. In doing so it provides a second witness that the head of the kingdom is left standing after the attack. It identifies an argument of a broken treaty that is used to precipitate a battle.

Yaxayas 8:8 coj cov lus hauv Yaxayas tshooj rau txog kaum ob los rau hauv Daniyee kaum ib, nqe kaum. Thaum ua li ntawd nws muab ib tug tim khawv thib ob tias lub taub hau ntawm lub nceeg vaj tseem raug cia sawv nyob tom qab qhov kev tawm tsam. Nws txheeb qhia txog ib qho kev sib cav ntawm ib daim ntawv cog lus uas raug rhuav, uas raug siv los ua kom muaj ib qho kev sib ntaus rog tawg tuaj.

From the collapse of the Soviet Union in 1989, in verse forty until the soon-coming Sunday law represented in the next verse there is thirty-seven years of prophetic history that verse forty says nothing. Verses ten through fifteen of Daniel eleven represents the prophetic history that is not addressed in verse forty. It can only be seen when employing the methodology of line upon line. If ye will not believe, surely ye shall not be established, is the prophetic warning that is attached to the three verses that describe 1989, and the historical fulfillment of verse eight of Isaiah eight portrays a test for Eliakim and Shebna. Can you see, or are you blind?

Txij thaum lub Koomhaum Soviet poob rau xyoo 1989, nyob hauv nqe plaub caug mus txog rau txoj cai Hnub Caiv uas yuav los sai no, uas sawv cev nyob hauv nqe tom ntej, muaj peb caug xya xyoo ntawm keeb kwm yaj saub uas nqe plaub caug tsis hais dab tsi txog li. Nqe kaum txog nqe kaum tsib ntawm Daniyee kaum ib sawv cev rau keeb kwm yaj saub uas tsis raug hais txog hauv nqe plaub caug. Tsuas pom tau xwb thaum siv txoj kev qhia kab rau kab. “Yog nej tsis ntseeg, mas tseeb tiag nej yuav tsis raug tsa ruaj khov,” yog lo lus ceeb toom yaj saub uas txuas nrog peb nqe uas piav txog xyoo 1989, thiab kev ua tiav hauv keeb kwm ntawm nqe yim ntawm Yaxayas yim nthuav tawm ib qho kev xeem rau Eli-akhi thiab Shebna. Koj puas pom, los yog koj dig muag?

Verse forty-one of Daniel eleven is the soon-coming Sunday law in the United States that is typified by the history that fulfilled verse sixteen.

Nqe plaub caug ib ntawm Daniyees kaum ib yog txoj cai Hnub Caiv uas yuav los sai sai no hauv Tebchaws Meskas, uas raug piv txwv los ntawm zaj keeb kwm uas tau ua kom nqe kaum rau tiav.

> But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed. Daniel 11:16.

> Tiamsis tus uas tuaj tawm tsam nws yuav ua raws li nws tus kheej lub siab nyiam, thiab tsis muaj leejtwg yuav sawv taus ntawm nws xubntiag; thiab nws yuav sawv nyob hauv lub tebchaws muaj hwjchim ci ntsa iab, uas yuav raug rhuav tshem los ntawm nws txhais tes. Daniel 11:16.

> He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

> Nws tseem yuav nkag mus rau hauv lub tebchaws uas muaj yeeb koob, thiab ntau lub tebchaws yuav raug muab rhuav tshem; tiam sis cov no yuav dim ntawm nws txhais tes, yog Edaws, thiab Mau‑as, thiab cov thawj ntawm cov me nyuam Amoos. Daniyee 11:41.

The historical fulfillment of verse sixteen on through to verse thirty in Daniel eleven is the history of pagan Rome. Every prophetic line in Daniel chapter eleven either typifies the history of pagan, papal or modern Rome. Every line either directly identifies a Roman history, or typifies a future Roman history. Every line. The verses that directly refer to the history fulfilled by pagan Rome, typify papal Rome. Together pagan Rome and papal Rome testify of modern Rome. Rome establishes the vision, for from the beginning of the chapter unto the end the vision is about Rome.

Kev ua tiav hauv keeb kwm ntawm nqe kaum rau mus txog nqe peb caug hauv Daniyees kaum ib yog keeb kwm ntawm Loos pej kum. Txhua kab lus yaj saub hauv Daniyees tshooj kaum ib yeej yog ib qho piv txwv txog keeb kwm ntawm Loos pej kum, Loos papas, lossis Loos niaj hnub no. Txhua kab lus twg los xij yeej yog qhia ncaj qha txog ib zaj keeb kwm ntawm Loos, lossis yog ib qho piv txwv txog ib zaj keeb kwm yav tom ntej ntawm Loos. Txhua kab lus. Cov nqe uas hais ncaj qha txog keeb kwm uas tau ua tiav los ntawm Loos pej kum, yog cov piv txwv txog Loos papas. Loos pej kum thiab Loos papas ua ke yog tim khawv txog Loos niaj hnub no. Loos yog tus tsa txoj kev yog toog, rau qhov txij thaum pib tshooj ntawd mus txog thaum kawg, txoj kev yog toog ntawd yog hais txog Loos.

Jesus identified that there was a traitor for the purpose of helping His disciples believe when the betrayal of Judas was made manifest.

Yexus tau qhia meej tias muaj ib tug neeg ntxeev siab, xwv kom pab Nws cov thwj tim ntseeg thaum Yudas txoj kev ntxeev siab raug muab nthuav tawm kom pom tseeb.

> “In pronouncing the woe upon Judas, Christ also had a purpose of mercy toward His disciples. He thus gave them the crowning evidence of His Messiahship. ‘I tell you before it come,’ He said, ‘that, when it is come to pass, ye may believe that I AM.’ Had Jesus remained silent, in apparent ignorance of what was to come upon Him, the disciples might have thought that their Master had not divine foresight, and had been surprised and betrayed into the hands of the murderous mob. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil. Now His words to Judas, showing that his treachery was fully known to his Master, would strengthen the faith of Christ’s true followers during His humiliation. And when Judas should have come to his dreadful end, they would remember the woe that Jesus had pronounced upon the betrayer.” The Desire of Ages, 655.

> “Hauv qhov uas Nws tshaj tawm txoj kev txom nyem rau Yudas, Khetos kuj muaj ib lub hom phiaj ntawm txoj kev hlub tshua rau Nws cov thwj tim. Los ntawm qhov ntawd Nws tau muab rau lawv ib qho pov thawj kawg nkaus uas ua tiav tshaj plaws txog Nws txoj kev yog tus Mexiyas. Nws hais tias, ‘Kuv qhia nej ua ntej kom txhob tau tshwm sim, xwv thaum nws tshwm sim lawm nej thiaj ntseeg tau tias KUV YOG TUS NTAWD.’ Yog Yexus nyob twj ywm, zoo li tsis paub txog yam uas yuav los raug rau Nws, cov thwj tim yuav tau xav tias lawv tus Xib Hwb tsis muaj kev pom yav tom ntej uas yog Vajtswv li, thiab Nws raug ntes tau yam tsis tau xav cia thiab raug muab cob rau hauv pab neeg tua neeg txhais tes. Ib xyoos ua ntej ntawd, Yexus tau hais rau cov thwj tim tias Nws tau xaiv kaum ob leeg, thiab ib leeg yog dab ntxwg nyoog. Nim no Nws cov lus rau Yudas, uas qhia tias nws txoj kev ntxeev siab yeej paub meej tag nrho rau nws tus Xib Hwb lawm, yuav txhawb kom Khetos cov thwjtim uas yog tseeb muaj kev ntseeg ruaj khov thaum Nws raug txo hwjchim. Thiab thaum Yudas los txog rau nws qhov kawg uas txaus ntshai ntawd, lawv yuav nco ntsoov txog txoj kev txom nyem uas Yexus tau tshaj tawm rau tus neeg ntxeev siab.” The Desire of Ages, 655.

December 31, 2023 the Lion of the tribe of Judah began to unseal the revelation of Himself, and the foundational test began. The test was over whether Rome was still the symbol that established the vision in verse fourteen, or had things changed? When the first antichrist from the United States began to reign on May 8, 2025, verse fourteen had been fulfilled. It could then be seen that the relationship between Trump and pope Leo had been typified by Reagan and John Paul II. The Ukrainian War which began in 2014, when the State Department of the United States brought about a color revolution in the Ukraine occurred in the presidency of Obama, who reigned during two popes. Reagan and John Paul II in verse ten, and then in 2014, the Ukrainian War began as represented by verse eleven’s battle of the borderland, or the battle of Raphia. Raphia means “borderland,” and so does the word, “Ukraine.” In that history Obama and two popes mark the second battle of the three battles of verses ten through fifteen. Then in 2024, Trump returned in fulfillment of verse thirteen. Then in verse fourteen the vision is established by the arrival of Trump’s popish counterpart.

Lub Kaum Ob Hlis 31, 2023, Tus Tsov Ntxhuav ntawm xeem Yudas tau pib qhib kev tshwm sim txog Nws tus kheej, thiab qhov kev xeem hauv paus tau pib lawm. Qhov kev xeem ntawd yog hais txog seb puas yog Loos tseem yog lub cim uas tsa txoj yog toog pom hauv nqe kaum plaub, los yog tej yam twb hloov lawm? Thaum tus thawj tus antichrist ntawm Tebchaws Meskas pib kav rau lub Tsib Hlis 8, 2025, nqe kaum plaub twb tau tiav lawm. Ces thiaj pom tau tias txoj kev sib raug zoo ntawm Trump thiab pope Leo twb raug ua yam ntxwv ua ntej los ntawm Reagan thiab John Paul II. Tsov rog Ukrainian uas pib xyoo 2014, thaum Lub Tsev Haujlwm Saib Xyuas Xeev ntawm Tebchaws Meskas ua kom muaj ib qho color revolution hauv Ukraine, tau tshwm sim nyob hauv lub sijhawm thawj tswj hwm ntawm Obama, uas tau kav nyob rau lub caij ntawm ob tug pope. Reagan thiab John Paul II nyob hauv nqe kaum, ces tom qab ntawd, xyoo 2014, Tsov rog Ukrainian tau pib raws li tau sawv cev los ntawm nqe kaum ib txoj kev sib ntaus ntawm thaj av ciam teb, los yog txoj kev sib ntaus ntawm Raphia. Raphia txhais tias “thaj av ciam teb,” thiab lo lus “Ukraine” kuj txhais tib yam thiab. Nyob hauv keeb kwm ntawd Obama thiab ob tug pope cim txog txoj kev sib ntaus zaum ob ntawm peb txoj kev sib ntaus hauv nqe kaum txog kaum tsib. Ces xyoo 2024, Trump rov qab los raws li kev ua tiav ntawm nqe kaum peb. Ces hauv nqe kaum plaub, txoj yog toog pom raug tsa kom ruaj los ntawm qhov kev tuaj txog ntawm Trump tus uas yog nws tus khub raws li pope.

What was established is that the three battles of verses ten through fifteen represent three waymarks that each identify the relationship between Jezebel and Ahab leading to Mount Carmel at the Sunday law. With Reagan Jezebel was in Samaria, hidden by a secret alliance. Then the priests of Baal and the prophets of the grove lifted up the spiritualism of woke liberal Catholicism, combined with Obama’s schizophrenic symbolism of both the false prophet of apostate Protestantism and the false prophet of Islam, the worship of mother earth, the licentiousness and anarchy of the French Revolution. Then Trump returned in 2024, and the open relationship between the beast and its image was made manifest in 2025. Its 2026, and the external vision test of the foundation has passed, and we are now in the vision of the temple test.

Yam uas raug tsim tsa yog tias peb txoj kev sib ntaus hauv nqe kaum txog nqe kaum tsib sawv cev rau peb lub cim-sijhawm uas txhua qhov qhia txog txoj kev sib raug zoo ntawm Jezebel thiab Ahab uas coj mus rau Roob Carmel thaum txog txoj cai Hnub Xanpataus. Thaum Reagan, Jezebel nyob hauv Samaria, zais cia los ntawm ib daim ntawv cog lus zais. Ces cov pov thawj ntawm Npa-as thiab cov yaj saub ntawm lub hav txwv yeem tau tsa kev ntseeg dab qhuas sab ntsuj plig ntawm kev ywj pheej Catholicism uas “woke,” nrog rau Obama lub cim qhia uas muaj ob sab sib txawv tsis haum xeeb—ob qho tib si tus yaj saub cuav ntawm Protestantism uas twb poob txoj kev ntseeg lawm thiab tus yaj saub cuav ntawm Islam—kev pe hawm niam ntiajteb, kev qias vuab tsuab tsis tswj tus kheej, thiab kev tsis muaj cai raws li Fab Kis Kev Tawm Tsam. Ces Trump rov qab los xyoo 2024, thiab txoj kev sib raug zoo qhib lug ntawm tus tsiaj qus thiab nws tus duab raug nthuav tawm meej xyoo 2025. Tam sim no yog xyoo 2026, thiab qhov kev sim ntawm lub zeem muag sab nraud ntawm lub hauv paus twb dhau lawm, thiab nim no peb nyob hauv lub zeem muag ntawm qhov kev sim ntawm lub tuam tsev.

Verse eleven was fulfilled at the battle of Raphia in 217 BC, and typifies the Ukrainian War that began in 2014, which escalated in 2022, and is now on the verge of concluding. Putin will prevail, but the victory simply introduces the beginning of his demise. The prophetic structure of verse eleven and its historical fulfillment at Ptolemy’s victory at the battle of Raphia in 217 BC in fulfillment of verse eleven of chapter eleven aligns with the prophetic history of king Uzziah. Both Ptolemy and Uzziah were southern kings, whose hearts were lifted up because of military successes, but their lifted-up hearts brought both of them down, and the demise of both is associated with mutual attempts to make an offering in the sanctuary in Jerusalem.

Nqe kaum yog tau ua tiav thaum sib ntaus rog ntawm Raphia hauv xyoo 217 BC, thiab nws ua qauv qhia txog Tsov Rog Ukrainian uas tau pib xyoo 2014, uas tau nce siab ntxiv xyoo 2022, thiab tam sim no twb yuav xaus lawm. Putin yuav yog tus yeej, tiam sis txoj kev yeej ntawd tsuas yog qhib mus rau qhov pib ntawm nws txoj kev puas tsuaj xwb. Tus qauv yaj saub ntawm nqe kaum ib thiab nws txoj kev ua tiav hauv keeb kwm thaum Ptolemy yeej hauv kev sib ntaus rog ntawm Raphia xyoo 217 BC raws li kev ua tiav ntawm nqe kaum ib hauv tshooj kaum ib, sib haum nrog keeb kwm yaj saub ntawm vajntxwv Uzziah. Ob leeg, Ptolemy thiab Uzziah, yog vajntxwv sab qab teb, uas lawv lub siab tau raug tsa siab vim yog lawv tej kev vam meej hauv kev ua rog, tiam sis lawv lub siab tsa siab ntawd tau coj nkawd ob leeg poob qis, thiab nkawd ob leeg txoj kev puas tsuaj muaj kev txuas nrog kev sim ua kevcai fij hauv lub chaw dawb huv hauv Yeluxalees.

We will continue to consider the demise of Putin that leads into the battle of Panium in verse fifteen in the next article.

Peb yuav txuas ntxiv tshuaj xyuas txog Putin txoj kev poob uas coj mus rau hauv tsov rog ntawm Panium nyob rau nqe kaum tsib hauv zaj lus tom ntej.

Back to Articles