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# The Book of Daniel - Number One-Hundred and Ninety-Four

Phau Ntawv Daniyee - Zaj Lus Qhia Ib Puas Cuaj Caug Plaub

Echoes of the Maccabees: Trump’s Triumph and the Prophetic Path to the Image of the Beast

Suab Ncha ntawm Cov Maccabees: Trump txoj Kev Yeej thiab Txoj Kev Yaj Saub Coj Mus Rau Daim Duab ntawm Tsiaj nyaum

Author

Jeff Pippenger

Published

April 24, 2024

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The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.

Txoj kab uas cov Maccabees sawv cev rau (uas cim txog Protestantism uas poob txojkev ntseeg hauv Tebchaws Meskas), tau pib lawv txoj kev tawm tsam tawm tsam kev ntseeg Kili ntawm Modein, xyoo 167 BC. Nyob ntawd cov Maccabees tau yeej Antiochus Epiphanes tej kev sib zog yuam kom coj kev ntseeg Kili los rau saum cov Yudais, thiab lawv kuj tua tus thawj coj ntawm cov Yudais uas tau koom tes nrog Antiochus. Yog li ntawd, Biden raug swb hauv kev xaiv tsa xyoo 2024, los ntawm pawg neeg pov npav uas hu ua “Religious Right”. Keeb kwm no piav txog txoj kev yeej ntawm kev xaiv tsa xyoo 2024, raws li Protestantism uas poob txojkev ntseeg yeej tsis yog tsuas yog cov Republican uas raws kev thoob ntiajteb hu ua RINO’s xwb, tiam sis kuj yeej cov dag zog ntawm cov Democrats uas tsis ntseeg Vajtswv uas xav yuam kom kev ntseeg ntawm woke-ism los kav lub tebchaws thiab.

The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.

Tsov rog sab ntsuj plig sab hauv uas txoj kab ntawm cov Maccabees sawv cev rau ntawd, tau pib xyoo 2015, thaum tus thawj tswj hwm nplua nuj tau txhib kom cov hwj chim zaj ntawm kev ua ntiaj teb ib lub cev sawv los, thiab txoj hauj lwm ntawm tus zaj hauv kev tua ob tug tim khawv ntawd muaj nrog rau cov Pelosi Trials hais txog Lub Ib Hlis 6, 2021. Modein, thiab kev sawv tawm tsam ntawm cov Maccabees qhia txog txoj kev yeej yav tom ntej ntawm Protestantism uas tau thim txoj kev ntseeg rau hnub Kaum Ib Hlis 5, 2024. Kev tsa thawj coj rau hnub Lub Ib Hlis 20, 2025 raug ua piv txwv los ntawm 164 BC, uas sawv cev rau kev fij dua tshiab rau lub tuam tsev thib ob, thiab nyob rau hauv tib lub xyoo ntawd (164 BC), Antiochus Epiphanes tau tuag. Antiochus sawv cev rau pawg Democratic, thiab lawv cov neeg koom tes ntawm kev ua ntiaj teb ib lub cev uas qhia lawv tus kheej tias yog Republicans, txawm li ntawd los lawv tsis yog MAGA Republicans tshaj li ib tug ntxhais yuav yog ib tug tub.

The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring church and state together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.

Kev tawm tsam hauv kev nom kev tswv uas sawv cev los ntawm nqe kaum peb mus txog kaum tsib, uas xaus nrog Tsov Rog Panium, khiav sib luag nrog kev tawm tsam hauv kev cai dab qhuas hauv zaj keeb kwm ntawd ntawm woke-ism thiab Protestantism uas tau thim txoj kev ntseeg lawm. Tom qab Trump raug tsa ua thawj tswj hwm hauv xyoo 2025, uas sawv cev los ntawm kev rov fij lub tuam tsev thib ob rau hauv xyoo 164 BC, nws mam li pib qhov kev tsim tiag tiag ntawm ib tug duab ntawm tus tsiaj nyaum los ntawm kev coj pawg ntseeg Protestant uas tau thim txoj kev ntseeg lawm los koom ua ke nrog nws tsoom fwv Republican uas tau thim txoj kev ntseeg lawm, uas sawv cev los ntawm kev koom tes ntawm Loos thiab cov Maccabees txij xyoo 161 BC mus txog xyoo 158 BC. Trump yuav coj pawg ntseeg thiab lub xeev los sib koom ua ib lub koom haum, uas qhov kev cai dab qhuas yog tus tswj. Hauv zaj keeb kwm yav tom ntej uas tus tsiaj nyaum hauv ntiaj teb tsim tus duab ntawm tus tsiaj nyaum ntawm Catholicism, lub kub Republican uas tau thim txoj kev ntseeg lawm thiab lub kub Protestant uas tau thim txoj kev ntseeg lawm yuav puv lawv lub khob ntawm lawv lub sijhawm sim siab rau sab tsis ncaj ntawm lo lus nug hais txog txoj sia nyob mus ib txhis.

From the inauguration, represented by the second temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.

Txij thaum pib tsa tes ua haujlwm, uas yog sawv cev los ntawm kev ntxuav lub tuam tsev thib ob zaum ob hauv xyoo 164 BC, txoj haujlwm ntawm kev tsim tus yam ntxwv ntawm tus tsiaj nyaum pib, raws li sawv cev los ntawm kev koom tes ntawm cov Yudais thiab Loos txij xyoo 161 BC mus txog 158 BC. Trump yuav raug xaiv dua rau lub Kaum Ib Hlis 5, 2024 (167 BC) thiab thaum nws pib ua thawj tswj hwm (164 BC) nws yuav los ua tus thawj tswj hwm thib yim txij li lub sijhawm kawg xyoo 1989 los. Ua li ntawd nws yuav los ua tus thib yim, uas yog los ntawm xya tus, ua ib daim iav rau tus tsiaj nyaum papal uas los ua lub nceeg vaj thib yim hauv kev cev Vajlugkub faj lem thaum nws lub qhov txhab tuag taus raug kho zoo lawm ntawm txoj cai Hnub Caiv. Nws txoj kev pib tsa tes ua haujlwm tau raug sawv cev los ntawm cov Maccabees txoj kev rov fij dua lub tuam tsev thib ob hauv xyoo 164 BC. Cov Maccabees txoj kev sawv tawm tsam tau pib peb xyoos ua ntej ntawd hauv lub nroog Modein, uas txhais tias “kev tawm tsam” thiab cim txog nws txoj kev yeej kev xaiv tsa rau lub Kaum Ib Hlis 5, 2024.

In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second temple.

Xyoo 164 ua ntej Yexus Khetos yug los, kev fij tsa thib ob ntawm lub tuam tsev thib ob tau muaj tshwm sim; yog li ntawd, nws ua ib hom ntxoov ntxoo sawv cev rau Trump txoj kev cog lus txais txoj hauj lwm zaum thib ob rau hnub tim 20 Lub Ib Hlis, 2025. Thaum ntawd nws thiaj li dhau los ua tus thawj tswj hwm thib yim uas yog tawm hauv xya tus thawj tswj hwm ua ntej nws. Xyoo 164 ua ntej Yexus Khetos yug los raug kev ntseeg Yudais nco txog los cim rau kev fij tsa thib ob ntawm lub tuam tsev thib ob.

The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.

Kev tsa thawj coj yog qhov chaw uas Trump los ua tus yim, uas yog los ntawm xya tus, thiab txij ntawm lub sijhawm ntawd mus tej txujci tseem ceeb uas yog dabntxwgnyoog yuav tshwm sim los txhawb txoj haujlwm ntawm kev tsim ib tug duab rau tus tsiaj qus. Yim yog ib lub cim ntawm daim duab ntawm tus tsiaj qus uas raug tsa sawv rov los, thiab txij ntawm lub sijhawm ntawd kev tsim daim duab ntawd pib, raws li 161 BC sawv cev.

The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.

Kev tsim daim duab ntawm tus tsiaj qus ua tiav thawj zaug nyob hauv Tebchaws Meskas, thiab tom qab ntawd daim duab ntawm tus tsiaj qus raug yuam kom tas nrho lub ntiajteb txais yuav. Thaum pib uas Tebchaws Meskas yuam lub ntiajteb kom lees txais ib daim duab rau tus tsiaj qus, daim duab uas yuav hais lus thiab yuav ua kom coob npaum li cov uas tsis pe hawm daim duab ntawm tus tsiaj qus raug muab tua pov tseg, ces Tebchaws Meskas nyuam qhuav tau tshaj tawm ib txoj cai Hnub Caiv, thiab tau tsim ib qho kev sib koom ua peb txheej. Thaum txog txoj cai Hnub Caiv, qhov kev sib koom ua peb txheej twb muaj nyob ruaj lawm, thiab lub sijhawm rau Xatas txoj haujlwm ua txuj ci tseem ceeb uas txawv tshaj plaw twb los txog lawm, thaum Xatas ua txuj ua Khetos thiab ua tej txuj ci tseem ceeb kom coj lub ntiajteb mus lees txais daim duab ntiajteb no ntawm tus tsiaj qus thiab kev pe hawm hnub Sunday. Thaum ntawd Trump thiaj los ua tus thawj coj ntawm kaum tus vajntxwv.

Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends, the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.

Yog li no, Trump txoj kev tsa ua vajntxwv thawj ntawm kaum tus vajntxwv, uas yuav raug ua tiav nyob hauv kev sib koom ua peb txheej ntawm txoj cai Hnub Caiv uas yuav los sai no, twb raug ua duab ntxoov ntxoo ua ntej los ntawm Trump txoj kev tsa ua thawj tswj hwm thib yim, uas yog ntawm xya tus, thaum Lub Ib Hlis 20, 2025. Thaum txog txoj cai Hnub Caiv uas xaus kev tsim daim duab ntawm tus tsiaj nyaum hauv Tebchaws Meskas, tus tsiaj nyaum papacy kuj dhau los ua tus thib yim uas yog ntawm xya tus. Yog li no, lub sijhawm sim siab ntawm daim duab ntawm tus tsiaj nyaum pib nrog Trump los ua tus thib yim uas yog ntawm xya tus, thiab thaum lub sijhawm ntawd xaus lawm, papacy kuj dhau los ua tus thib yim uas yog ntawm xya tus thiab, rau qhov Alpha thiab Omega qhia qhov kawg los ntawm qhov pib.

Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, is first in the United States, and then in the entire world.

Tej txuj ci tseem ceeb cuav uas yog ntawm Xatas pib thaum Trump raug tsa los ua thawj tswj hwm, thaum lub sijhawm ntawm kev tsim tus duab ntawm tus tsiaj nyaum pib, thiab qhov ntawd cim txog txoj haujlwm txuj ci tseem ceeb uas Xatas ua, uas pib rau thaum kawg ntawm lub sijhawm ntawm kev tsim tus duab ntawm tus tsiaj nyaum hauv Tebchaws Meskas. Trump txoj kev raug tsa los ua thawj tswj hwm cim txog qhov pib ntawm lub sijhawm ntawd, thiab nws txoj kev raug tsa los ua huab tais loj tshaj ntawm kaum tus vaj ntxwv ntawm United Nations cim txog qhov xaus ntawm lub sijhawm ntawd. Hauv ob txoj kev tsa thawj coj—thaum pib thiab thaum xaus—uas nkawd ob leeg pib txoj kev tsim tus duab ntawm tus tsiaj nyaum, thawj zaug yog nyob hauv Tebchaws Meskas, ces tom qab ntawd yog thoob plaws ntiajteb.

The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.

Tes haujlwm ntawm kev sib koom tes, los yog kev los koom nrog Loos uas tau muaj tshwm sim txij xyoo 161 BC mus txog 158 BC, qhia txog zaj keeb kwm no, thiab nws xaus rau ntawm txoj cai Hnub Caiv hauv nqe kaum rau. Tes haujlwm kawg ntawm kev teeb tsa ib lub tseem fwv uas yog ib daim duab ntawm txoj kev cai papal pib raws li kev tsim daim duab ntawm tsiaj nyaum thiab raug thawb los ntawm Trump thaum nws rov qab them cov txiaj ntsig kev nom kev tswv rau cov Protestant uas tau thim txoj kev ntseeg, uas lawv tau pab txhawb rau nws txoj kev yeej hauv kev nom kev tswv.

This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.

Tus qauv yaj saub no yuav tsum raug muab tso rau hauv keeb kwm zais ntawm nqe plaub caug. Keeb kwm zais ntawm nqe ob mus txog nqe peb ntawm Daniyee kaum ib kuj yuav tsum raug muab tso rau saum tus qauv ntawd thiab. Keeb kwm yaj saub ntawm ob tug tim khawv hauv Tshwm Sim tshooj kaum ib kuj yuav tsum raug muab tso rau saum tus qauv ntawd thiab. Los ntawm kev coj peb txoj kab no los ua ke hauv keeb kwm zais ntawm nqe plaub caug, Tsov Ntxhuav ntawm xeem Yudas tab tom qhib cov foob ntawm feem yaj saub hauv Daniyee uas tau raug kaw ruaj cia mus txog rau hnub kawg.

> Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.

> Puas yuav tshuab raj hauv lub nroog, ces cov neeg yuav tsis ntshai li cas? Puas yuav muaj kev phem hauv ib lub nroog, yog tus Tswv tsis tau ua? Muaj tseeb tiag, tus Tswv Vajtswv yuav tsis ua ib yam dabtsi li, tsuas yog Nws xub nthuav Nws tej lus zais rau Nws cov tub qhe uas yog cov yaj saub xwb. Tus tsov ntxhuav twb nyooj lawm, leejtwg yuav tsis ntshai? Tus Tswv Vajtswv twb hais lawm, leejtwg thiaj yuav tsis cev Vajtswv lus? Tshaj tawm hauv cov vaj loog hauv Asdod, thiab hauv cov vaj loog hauv lub tebchaws Iziv, thiab hais tias, Caw nej tuaj sib sau ua ke saum tej roob hauv Xamalis, thiab saib seb tej kev kub ntxhov loj npaum li cas nyob hauv nruab nrab ntawd, thiab cov raug tsim txom nyob hauv nruab nrab ntawd. Amoos 3:6–9.

The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the trumpet of the third woe.

Txoj xov uas raug qhib tawm, uas sawv cev nyob hauv zaj keeb kwm zais ntawm nqe plaub caug hauv Daniel kaum ib, yog txoj xov ntawm kev muab khi. Thiab Amos nug ib lo lus nug uas hais kom xav txog txog lub raj uas raug tshuab hauv ib lub nroog, thiab txog ib tug tsov ntxhuav uas quaj nrov; thiab Amos muab lo lus teb thaum nws hais tias, Vajtswv yuav tsis ua ib yam dab tsi li, tsuas yog Nws xub qhia rau Nws cov tub qhe uas yog cov yaj saub paub ua ntej. Nws kuj muaj nrog tias txoj xov ntawm lub raj, uas raug tsim kom ua rau muaj kev ntshai Vajtswv, yuav qhia kom paub txog kev phem hauv lub nroog thiab hais tias nws yuav tsum raug tshaj tawm hauv Ashdod, Egypt thiab Samaria, uas sawv cev rau peb seem kev sib xyaw ntawm Npanpiloo niaj hnub no. Txoj xov ntawm lub raj rau kev muab khi yuav tsum raug tshaj tawm rau tag nrho lub ntiaj teb ua ntej tej xwm txheej uas sawv cev nyob hauv txoj xov ntawm kev muab khi. Txoj xov ntawm lub raj uas yog txoj xov ntawm kev muab khi ntawd ris lub cim kos npe ntawm “Qhov Tseeb”, rau qhov lub sijhawm ntawm kev muab khi raug tsim raws li peb zaug tshuab ntawm lub raj ntawm txoj kev txom nyem thib peb.

The trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third woe, as was the modern glorious land struck by a surprise attack from Islam of the third woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.

Lub raj raj xub thawj tau cim txog qhov pib ntawm kev muab lub cim rau hnub tim Cuaj Hlis 11, 2001, thiab lub raj kawg sawv cev rau qhov kawg ntawm kev muab lub cim thaum txoj cai Hnub Caiv uas yuav los sai heev, thaum nyob hauv txoj kev av qeeg loj qhov kev txom nyem thib peb los txog tam sim ntawd. Lub suab raj nruab nrab tau nrov rau hnub tim Kaum Hli 7, 2023, thaum thaj av qub uas muaj hwjchim ci ntsa iab raug ib qho kev tawm tsam tsis tau npaj tseg los ntawm Islam ntawm qhov kev txom nyem thib peb, ib yam li thaj av niaj hnub uas muaj hwjchim ci ntsa iab raug ib qho kev tawm tsam tsis tau npaj tseg los ntawm Islam ntawm qhov kev txom nyem thib peb hauv xyoo 2001, thiab ib yam li yuav muaj nyob rau lub suab kawg ntawm peb lub suab raj ntawd thaum txoj cai Hnub Caiv uas yuav los sai heev. Qhov kev tawm tsam tsis tau npaj tseg nruab nrab ntawd rau thaj av qub uas muaj hwjchim ci ntsa iab, yog tawm tsam cov Yixayee tiag tiag, ib lub cim ntawm txoj kev ntxeev siab uas muab tus Mexiyas ntsia saum ntoo khaub lig.

Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.

Xamoo cov lus ceeb toom zoo li suab raj yuav raug tshaj tawm mus thoob plaws lub ntiaj teb, thiab txoj hauj lwm ntawm kev luam tawm txoj lus ntawd tau pib thaum xaus lub Xya hli ntuj xyoo 2023. Ces Tus Tsov Ntxhuav ntawm pawg neeg Yudas tau qw nrov, thiab leej twg yuav tsis ntshai, thiab leej twg yuav ua siab tawv ua luaj kom tsis lees tias tej xwm txheej uas muaj feem xyuam nrog lub sij hawm ntawm kev muab cim rau ib puas plaub caug plaub txhiab leej tam sim no tab tom raug qhib tawm thoob plaws saum npoo ntiaj teb? Cov ntawv no tam sim no twb nyob hauv ntau tshaj ib puas nees nkaum lub teb chaws, hauv ntau tshaj rau caum hom lus, thiab lawv yuav raug nyeem tau los yog mloog tau.

> Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.

> Foom koob hmoov rau tus uas nyeem, thiab rau cov uas mloog tej lus ntawm zaj lus faj lem no, thiab coj raws tej yam uas tau sau tseg hauv ntawd: vim lub sij hawm twb nyob ze lawm. Qhia Tshwm 1:3.

When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.

Thaum hluav taws ntawm saum lub thaj txi Ntuj uas tau muab xyaw nrog tej lus thov thiab tej xyab raug muab pov rau hauv ntiajteb thaum lub cim xya thiab kawg raug muab rho tawm lawm, muaj suab nrov, xob quaj, xob laim, thiab ib qho av qeeg loj. Qhov av qeeg loj ntawd tshwm sim los raws li qhov xov ntawm Kev Quaj Hu Thaum Ib Tag Hmo raug muab txo nqes los ua hluav taws rau saum cov neeg dawb huv uas tab tom quaj ntsuag thiab quaj hu hauv Ezekiel tshooj cuaj, tib yam li hluav taws tau nqes los rau hnub Pentecost. Hluav taws ntawd sawv cev rau ib qho xov uas tom qab ntawd raug nqa mus rau txhua haiv neeg, txhua xeem, txhua yam lus, thiab txhua pab neeg, ib yam li cov ntawv no. Hluav taws ntawd sawv cev rau txoj peev xwm xa tau qhov xov ntawd tawm ua ntau yam lus, ib yam li cov ntawv no. Cov ntawv no tab tom qhia ua ntej txog yam uas yuav tshwm sim tsis ntev no, rau qhov tus Tswv yuav tsis ua ib yam dab tsi li tsuas yog Nws xub qhia Nws tej haujlwm tawm los ntawm Nws txoj Lus cev Vajlugkub.

> Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.

> Mloog, nej ntuj ceeb tsheej, thiab kuv yuav hais; thiab mloog, koj lub ntiajteb, tej lus ntawm kuv lub qhov ncauj. Kuv tej lus qhuab qhia yuav poob los ib yam li nag, kuv tej lus yuav txau nqis ib yam li lwg, ib yam li nag me rau saum tej nroj mos, thiab ib yam li tej nag hlob rau saum tej nyom: Vim kuv yuav tshaj tawm lub npe ntawm tus Tswv: nej cia li qhuas peb tus Vajtswv txoj kev loj kawg nkaus. Nws yog lub Pob Zeb, nws tes hauj lwm yeej zoo tiav hlo: vim tag nrho nws txojkev yog kev txiav txim: nws yog Vajtswv uas muaj qhov tseeb thiab tsis muaj kev tsis ncaj ncees li, nws ncaj ncees thiab yog tus raug. Lawv twb ua rau lawv tus kheej qias lawm, lawv lub cev paug tsis yog qhov paug ntawm nws cov menyuam: lawv yog ib tiam neeg ntxeev siab thiab nkhaus. Kevcai 32:1–5.

The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”

“Lus qhuab qhia” hais txog nag tom qab no tam sim no tus Tswv tab tom muab tshaj tawm, thiab cov lus qhuab qhia uas tsim ua txoj xov ntawm Midmoos Qw-Latter Rain yog raws li “lub npe ntawm tus Tswv.” Nws lub npe yog “Qhov Tseeb,” Nws yog Palmoni, tus Suav Tooj Uas Txaus Ntshai, thiab Nws yog tus Kws Hais Lus Uas Txaus Ntshai, Nws yog Alpha thiab Omega, Nws yog Vajtswv Leej Tub thiab Neeg Leej Tub, Nws yog tus Pov Thawj Hlob, Nws yog Tsov Ntxhuav ntawm xeem Yudas, thiab Nws yog Mika-ees tus tim tswv hlob. Tag nrho tej npe no ntawm Khetos yog ib feem tseem ceeb uas sib cais tsis tau ntawm Kev Qhia Tshwm ntawm Yexus Khetos uas raug qhib lub foob cia nyuam qhuav ua ntej lub sijhawm sim siab xaus, thiab lawv kuj yog ib feem tseem ceeb uas sib cais tsis tau ntawm cov tshooj lus uas tau raug luam tawm thoob plaws lub ntiaj teb txij thaum xaus lub Xya hli ntuj, 2023. “Tus uas muaj pob ntseg, cia nws mloog yam uas tus Ntsuj Plig hais rau cov pawg ntseeg.”

The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?

Tus Tsov Ntxhuav ntawm xeem Yudas, tus uas yog tus tau kov yeej thiab tau txais txoj cai los qhib phau ntawv uas raug kaw nrog xya lub cim foob, tam sim no tab tom quaj hu, ib yam li Nws tau ua rau hnub tim 22 lub Kaum Hli, 1844, leej twg thiaj yuav tsis ntshai?

> And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.

> Nws quaj nrog ib lub suab nrov nrov, ib yam li thaum tus tsov ntxhuav nyooj; thiab thaum nws twb quaj tas lawm, xya lub xob quaj tau tsa lawv tej suab. Thiab thaum xya lub xob quaj twb tsa lawv tej suab tas lawm, kuv twb yuav sau lawm; ces kuv hnov ib lub suab tawm saum ntuj ceeb tsheej tuaj hais rau kuv tias, Muab tej uas xya lub xob quaj tau tsa ntawd kaw cia, thiab txhob sau tej ntawd. Tshwm Sim 10:3, 4.

A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the seven thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the seven thunders uttered their voices, but John was prevented from writing what the seven thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.

Ib zaj keeb kwm dawb huv uas haum raws li zaj keeb kwm zais cia ntawm Daniyee kaum ib nqe plaub caug yog zaj keeb kwm ntawm cov Millerites, raws li kev ua tiav ntawm Mathais nees nkaum tsib zaj lus piv txwv txog kaum tus nkauj xwb, xya lub xob quaj ntawm Tshwmsim kaum, Hanpaku tshooj ob, thiab Exekhee tshooj kaum ob, nqe nees nkaum ib txog nees nkaum yim. Lawv zaj keeb kwm tau pib thaum lub sijhawm kawg xyoo 1798, uas sib haum nrog lub sijhawm kawg xyoo 1989. Hauv Tshwmsim tshooj kaum, xya lub xob quaj tau hais tawm lawv tej suab, tiam sis Yauhas raug txwv tsis pub sau yam uas xya lub xob quaj tau hais tawm. Tus tubtxib Povlauj tau pom thiab tau hnov tej yam nyob hauv lub ntuj ceeb tsheej thib peb uas tsis raug cai rau neeg sau.

> “The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.

> “Tus tubtxib Povlauj thaum pib ntawm nws txoj kev ua neeg ntseeg Khetos tau txais tej cib fim tshwjxeeb kom kawm paub Vajtswv lub siab nyiam hais txog cov uas raws Yexus qab. Nws tau ‘raug coj mus txog rau saum ntuj ceeb tsheej theem peb,’ ‘mus rau hauv vaj kaj siab, thiab tau hnov tej lus uas tsis txawj hais tau, uas tsis tsim nyog rau neeg hais tawm.’ Nws tus kheej kuj lees paub tias ntau yam ‘kev ua yog toog pom thiab kev tshwm sim’ tau raug muab rau nws ‘los ntawm tus Tswv.’ Nws txoj kev to taub txog tej hauv paus ntsiab lus ntawm txoj moo zoo qhov tseeb yog sib npaug nrog ‘cov tubtxib uas loj tshaj plaws.’ 2 Khaulee 12:2, 4, 1, 11. Nws muaj kev nkag siab meej thiab puv npo txog ‘qhov dav, thiab qhov ntev, thiab qhov tob, thiab qhov siab’ ntawm ‘Khetos txoj kev hlub, uas dhau qhov kev paub.’ Efexus 3:18, 19.” Tes Haujlwm ntawm Cov Tubtxib, 469.

All the prophets identify the last days, and what John heard when the seven thunders “uttered” their voices, he was forbidden to write. What Paul witnessed while he is in the third heaven, was not lawful for a man to “utter.” The truth represented by the seven thunders was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.

Tag nrho cov yaj saub qhia txog hnub kawg, thiab yam uas Yauhas hnov thaum xya lub xob quaj “hais tawm” lawv tej suab, nws raug txwv tsis pub sau tseg. Yam uas Povlauj pom thaum nws nyob saum ntuj ceeb tsheej thib peb, tsis raug cai rau ib tug neeg “hais tawm.” Qhov tseeb uas xya lub xob quaj sawv cev ntawd yuav tsum raug muab kaw cia kom txog rau thaum Tsov Ntxhuav ntawm xeem Yudas xaiv los qhib qhov tseeb ntawd.

It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the seven thunders was typified by the sealing up of the book of Daniel.

Nws tau raug qhib ib feem rau Leej Muam White, rau qhov nws tau txheeb tias nws sawv cev rau “tej xwm txheej uas yuav tshwm sim” hauv keeb kwm ntawm cov lus ceeb toom ntawm tus tim tswv thawj thiab tus tim tswv ob, thiab kuj tias nws sawv cev rau “tej xwm txheej yav tom ntej uas yuav raug qhia tawm raws lawv txiav txim.” Yam uas raug qhia tawm thaum ntawd yog ib zaj lus faj lem uas muaj kev txuas nrog “tej xwm txheej yav tom ntej.” Nws kuj raug qhia tias qhov kev kaw cia ntawm xya lub xob quaj ntawd raug ua cim ua qauv los ntawm qhov kev kaw cia ntawm phau ntawv Daniyees.

> “The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..

> “Qhov kaj tshwj xeeb uas tau muab rau Yauhas, uas tau raug nthuav tawm hauv xya lub xob quaj, yog ib qho kev piav qhia meej txog tej xwm txheej uas yuav muaj tshwm sim nyob rau hauv qab thawj thiab tus tim tswv thib ob tej lus tshaj tawm....”

> “After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

> “Tom qab xya lub xob quaj no tau tshaj tawm lawv lub suab lawm, lo lus txib los cuag Yauhas ib yam li rau Daniyees hais txog phau ntawv me tias: ‘Cia li kaw cia tej yam uas xya lub xob quaj tau tshaj tawm.’ Tej no yog hais txog tej xwm txheej yav tom ntej uas yuav raug qhia tawm raws lawv li kev txiav txim.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

The understanding that the seven thunders is a symbol that proves and upholds the methodology and was recognized in the time of the end that began in 1989. After September 11, 2001, the importance of the repetition of the two movements became a present testing truth.

Qhov kev nkag siab tias xya lub xob quaj yog ib lub cim uas ua pov thawj thiab txhawb nqa txoj kev txheej txheem, thiab tau raug lees paub nyob rau hauv lub caij kawg uas tau pib xyoo 1989. Tom qab lub Cuaj Hlis 11, 2001, qhov tseem ceeb ntawm txoj kev rov ua dua ntawm ob txoj kev txav mus los tau los ua ib qho tseeb sim siab rau lub sij hawm ntawd.

The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The seven thunders, as a witness of that truth, were unsealed at that time.

Kev rov muaj dua ntawm keeb kwm Millerite nyob hauv keeb kwm ntawm ib puas plaub caug plaub txhiab leej yog txoj cai tseem ceeb uas tau raug lees paub rau hnub ntawd, ib yam li txoj cai tseem ceeb ntawm cov Millerites tau raug lees paub rau hnub tim 11 Lub Yim Hli, 1840. Rau cov Millerites, txoj cai tseem ceeb hais tias ib hnub sawv cev rau ib xyoos tau raug lees paub rau hnub tim 11 Lub Yim Hli, 1840, thiab txoj cai tseem ceeb uas qhia tias txhua txoj kev txav kho dua tshiab yog yam ua piv txwv sib raug rau ib leeg, “kab dhau kab,” tau raug lees paub rau hnub tim 11 Lub Cuaj Hli, 2001. Xya lub xob quaj nroo, raws li ib tug tim khawv ntawm qhov tseeb ntawd, tau raug qhib tawm rau lub sijhawm ntawd.

Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the seven thunders when He began to raise the dead dry bones in July of 2023, for He then identified, that in agreement with “Truth,” the seven thunders also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.

Yexus ib txwm piav qhia qhov kawg ntawm ib yam nrog nws qhov pib, thiab hnub tim 11 lub Cuaj Hli, 2001, uas yog qhov pib ntawm txoj hauj lwm muab lub foob khi, qhia kom paub qhov xaus ntawm txoj hauj lwm muab lub foob khi. Tus Tsov Ntxhuav ntawm xeem Yudas tau qhib dua ib feem ntxiv ntawm xya lub nroo thaum Nws pib tsa cov pob txha qhuav uas tuag rov sawv hauv lub Xya Hli xyoo 2023, rau qhov thaum ntawd Nws tau qhia kom paub tias, raws li “Qhov Tseeb” sib haum, xya lub nroo ntawd kuj sawv cev ua cim rau keeb kwm Millerite ntawm thawj qhov kev poob siab thiab qhov kawg kev poob siab, nrog kev ntxeev siab ntawm Midnight Cry ua tus cim nruab nrab.

In doing so, He revealed that the seven thunders is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the seven thunders at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.

Thaum ua li ntawd, Nws tau qhia tawm tias xya lub xob quaj rov tshwm dua hauv keeb kwm txij hnub 18 Lub Xya hli ntuj, 2020 mus txog rau txoj cai Hnub Caiv cuav uas yuav los sai no. Kev poob siab ntawm hnub 18 Lub Xya hli ntuj, 2020 uas yog thawj qhov chaw cim, thiab kev poob siab ntawm txoj cai Hnub Caiv cuav uas yuav los sai no uas yog qhov kawg ntawm peb qhov chaw cim ntawm “Qhov Tseeb,” uas qhia txog xya lub xob quaj thaum kawg ntawm lub sijhawm muab foob, raug sawv cev los ntawm txoj kev ntxeev siab uas txuas nrog cov nkauj xwb ruam uas tsis lees txais tsab xov ntawm Tsov Ntxhuav ntawm xeem Yudas uas tam sim no tab tom nthe, thaum Nws qhib cov foob thiab tshaj tawm Nws tsab xov thoob plaws lub ntiaj teb, vim tsab xov ntawd yog tsab xov Kev Quaj Thaum Ib Tag Hmo ntawm hnub kawg.

At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the seven thunders. What was then understood of the seven thunders was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.

Thaum pib lub sij hawm ntawm kev muab lub cim ntim, rau hnub tim 11 lub Cuaj Hlis, xyoo 2001, tus tim tswv hauv Tshwmsim tshooj kaum yim tau nqes los, thiab nyob hauv ntau yam uas Nws tau ua, Nws tau qhib ib txoj kev to taub puv npo dua txog lub ntsiab lus ntawm xya lub xob quaj. Yam uas thaum ntawd tau to taub txog xya lub xob quaj tsis yog tsuas yog tias tej kev txav ntawm kev kho dua tshiab sib txuam ua ke xwb, tiam sis kuj yog tias thaum tus tim tswv nqes los ntawm lub cim ciam ntawd ntawm ib txoj kev txav ntawm kev kho dua tshiab, nws yuav lees paub txoj cai yaj saub thawj thiab tseem ceeb ntawm nws keeb kwm uas phim rau nws.

The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the seven thunders had a hidden history beyond the truths previously revealed of the seven thunders.

Kev nqes los ntawm tus timtswv hauv Tshwmsim tshooj kaum yim thaum lub Cuaj Hlis 11, 2001, tau lees paub txog txoj kev ua haujlwm ntawm nag lig uas yog “kab saum kab”, los ntawm kev qhia kom pom tias qhov kev txav pib (los yog Alpha) yog tus qauv qhia txog qhov kev txav xaus (los yog Omega). Thaum kawg ntawm lub sij hawm muab khi, Mikha-ee nqes los txhawb cov pob txha qhuav uas tuag sawv rov los, uas sawv cev los ntawm ob tug timkhawv uas tuag pw hauv txoj kev ntawm lub nroog loj ntawd uas yog Xaudoo thiab Iyi tebchaws, qhov chaw uas peb tus Tswv kuj raug ntsia saum ntoo khaublig thiab. Thaum Mikha-ee hu cov neeg tuag rov qab los rau txoj sia, Nws, ua tus Tsov Ntxhuav ntawm xeem Yudas, tau qhib tej uas raug khi tseg ntawd kom pom tias xya lub xob nroo muaj ib zaj keeb kwm zais uas nyob dhau ntawm tej qhov tseeb uas yav tas los twb tau raug qhia tawm txog xya lub xob nroo lawm.

And when the Lion of the tribe of Judah unsealed that truth, He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.

Thiab thaum Tsov Ntxhuav ntawm xeem Yudas qhib qhov tseeb ntawd lub cim, Nws muab nws tso rau hauv tus qauv ntawm “Qhov Tseeb.” Ces thiaj raug qhia tawm tias Lub Xya hli ntuj 18, 2020 yog tus uas sib xws nrog Lub Plaub hli ntuj 19, 1844, thiab tias txhua lub cim qhia txojkev ntawd yuav raug raws los ntawm kev qhib tawm ntawm txoj xov ntawm Txoj Kev Quaj Thaum Ib Tag Hmo, uas yuav nthuav tawm txoj kev ntxeev siab ntawm cov nkauj xwb ruam hauv txhua zaj keeb kwm uas phim rau nws. Nws kuj qhib tawm qhov tseeb tias txoj xov ntawd yuav mus thoob plaws ntiajteb ib yam li ib nthwv dej loj tsunami mus txog thaum txoj cai hnub Sunday raug yuam kom coj los siv, uas yog txoj kev chim siab loj kawg.

We will continue this study in the next article.

Peb yuav txuas ntxiv txoj kev kawm no hauv zaj lus tom ntej.

> And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.

> Nws hais rau kuv tias, Tsis txhob muab tej lus faj lem hauv phau ntawv no kaw cia: rau qhov lub sijhawm twb nyob ze lawm. Tus uas tsis ncaj ncees, cia nws tseem tsis ncaj ncees ntxiv mus: thiab tus uas qias neeg, cia nws tseem qias neeg ntxiv mus: thiab tus uas ncaj ncees, cia nws tseem ua ncaj ncees ntxiv mus: thiab tus uas dawb huv, cia nws tseem dawb huv ntxiv mus. Thiab, saib seb, kuv los sai sai; thiab kuv nqi zog nrog nraim kuv, kom muab rau txhua tus raws li nws tes haujlwm yuav yog. Kuv yog Alpha thiab Omega, qhov pib thiab qhov kawg, tus thawj thiab tus kawg. Qhia Tshwm 22:10–13.

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