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# The Hidden History of Verse Forty - Number Nine

Keeb Kwm Zais Ntawm Nqe Plaub Caug Cuaj

Power, Glory and Suffering

Hwjchim, Yeeb Koob, thiab Kev Txom Nyem

Author

Jeff Pippenger

Published

May 6, 2026

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Peter is at Panium (Caesarea Philippi), which is just six or eight days before the middle of the three times Peter, John and James went alone with Jesus. The first was the demonstration of His power at the resurrection of Jarius’ twelve-year-old daughter; the second was the demonstration of His glory at the mount of transfiguration; and the third was Gethsemane the demonstration of His suffering. At Panium in chapter eleven Peter is aligned just before the cross of verse sixteen. The mount was the midpoint of the three exclusive trips of three disciples. At the mount the heavenly Father also spoke the second of three times; the Father spoke at the baptism, the mount and then just before the cross. Peter is twice at a midpoint of three specific events. He is also the midpoint of chapters eleven through twenty-two of Matthew.

Petus nyob ntawm Panium (Caesarea Philippi), uas tsuas yog rau lossis yim hnub ua ntej qhov nruab nrab ntawm peb zaug uas Petus, Yauhas thiab Yakaunpaus tau mus nyob ib leeg nrog Yexus. Zaug thawj yog qhov qhia tawm txog Nws lub hwjchim hauv kev sawv rov los ntawm Yailus tus ntxhais uas muaj kaum ob xyoos; zaug ob yog qhov qhia tawm txog Nws lub hwjchim ci ntsa iab saum lub roob hloov cev; thiab zaug peb yog Khexemanes, qhov qhia tawm txog Nws txoj kev txom nyem. Nyob ntawm Panium hauv tshooj kaum ib, Petus raug teem kom nyob kiag ua ntej tus ntoo khaub lig ntawm nqe kaum rau. Lub roob ntawd yog qhov nruab nrab ntawm peb txoj kev mus tshwjxeeb uas muaj peb tug thwjtim. Nyob saum lub roob, Leej Txiv saum ntuj kuj tau hais lus zaum ob hauv peb zaug; Leej Txiv tau hais lus thaum ua kevcai raus dej, saum lub roob, thiab tom qab ntawd kiag ua ntej tus ntoo khaub lig. Petus nyob ob zaug ntawm qhov nruab nrab ntawm peb qhov xwm txheej tshwjxeeb. Nws kuj yog qhov nruab nrab ntawm tshooj kaum ib txog nees nkaum ob hauv Mathais.

## The Ass

Tus Neeg Asxilias##

The mount came before the triumphal entry, which began with the ass being loosed to carry the offering into Jerusalem, the way Abraham’s ass carried the wood for the offering on Moriah, the ancient cite of the temple in Jerusalem. The feast of trumpets in the line of Leviticus twenty-three marks the loosing of the ass, so the experience of the mount of transfiguration preceded the triumphal entry, thus placing Peter in the history of the thirty days of Leviticus twenty-three aligned with the Pentecostal season. In those thirty days the temple (the middle test) is brought upon the candidates to be among the eighty valiant priests. In the testimony of king Uzziah’s rebellion in the holy place the eighty priests are identified as valiant, thus suggesting there were priests who did not participate.

Lub roob tau los ua ntej txoj kev nkag los hauv yeej koob meej, uas tau pib nrog tus nees luav raug daws kom nqa qhov txi mus rau hauv Yeluxalees, ib yam li Anplahas tus nees luav tau nqa cov ntoo rau qhov txi saum Moriah, qhov chaw qub ntawm lub tuam tsev hauv Yeluxalees. Kev cai noj hmoov nrov raj hauv kab ke ntawm Leviticus nees nkaum peb cim txog kev daws tus nees luav, yog li qhov kev ntsib saum lub roob ntawm kev hloov hwjchim ci ntsa iab tau ua ntej txoj kev nkag los hauv yeej koob meej, yog li ntawd muab Petus tso rau hauv keeb kwm ntawm peb caug hnub ntawm Leviticus nees nkaum peb uas raug muab phim nrog lub caij Peetekos. Hauv peb caug hnub ntawd lub tuam tsev (qhov kev sim nruab nrab) raug coj los rau saum cov neeg sib tw kom nyob nrog yim caum leej pov thawj siab loj uas muaj siab tawv. Hauv zaj lus tim khawv txog vajntxwv Uxiya txoj kev tawm tsam hauv qhov chaw dawb huv, yim caum leej pov thawj raug txheeb tias yog cov muaj siab tawv, yog li ntawd qhia tias muaj cov pov thawj uas tsis tau koom nrog.

> And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men: And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God. 2 Chronicles 26:17, 18.

> Tus pov thawj Azariah thiaj li nkag mus raws nws qab, thiab nrog nws muaj yim caug leej pov thawj ntawm tus Tswv, yog cov txiv neej siab tawv: Lawv txawm sawv tiv thaiv Vajntxwv Uzziah, thiab hais rau nws tias, Uzziah, tsis yog koj tes haujlwm hlawv xyab rau tus Tswv, tiamsis yog rau cov pov thawj, uas yog Aaron cov tub, cov uas raug muab cais tseg kom hlawv xyab: cia li tawm hauv qhov chaw dawb huv mus; rau qhov koj twb ua txhaum lawm; thiab qhov no yuav tsis yog rau koj lub meejmom ntawm tus Tswv Vajtswv los. 2 Vaj Keeb Kwm 26:17, 18.

The valiant priests are those who follow the Lamb whithersoever He goes.

Cov pov thawj uas muaj siab tawv yog cov uas raws tus Me Nyuam Yaj mus qhov twg los Nws mus.

> These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.

> Cov no yog cov uas tsis tau ua kom qias neeg nrog pojniam; rau qhov lawv yog nkauj xwb. Cov no yog cov uas raws tus Menyuam Yaj mus txhua qhov uas Nws mus. Cov no raug txhiv tawm hauv nruab nrab ntawm tibneeg, ua thawj cov txiv ntawm thawj qoob loo rau Vajtswv thiab rau tus Menyuam Yaj. Qhia Tshwm 14:4.

The Lion of the tribe of Judah leads His people into the Most Holy Place and has them gaze into the ark of the covenant, and consider the High Priest who is there ministering in His final work of blotting out sin. Peter was resurrected on December 31, 2023 and then was confronted with the foundation test over the role of Rome in establishing the external vision of prophecy. Then the second test of the temple arrived for Peter, and it is there that the vision of the internal line is represented in the looking glass vision of Daniel chapter ten.

Tsov Ntxhuav ntawm xeem Yudas coj Nws haiv neeg mus rau hauv Chaw Dawb Huv Tshaj Plaws thiab ua rau lawv ntsia mus rau hauv lub phij xab ntawm txoj kev cog lus, thiab xav txog Tus Pov Thawj Hlob uas nyob ntawd tab tom ua haujlwm qhuab qhia hauv Nws txoj haujlwm kawg ntawm kev lwv txim txhaum tawm mus. Petus tau raug tsa sawv hauv qhov tuag rov los rau hnub tim 31 Lub Kaum Ob Hlis, 2023, thiab tom qab ntawd nws tau ntsib txoj kev sim ntawm lub hauv paus hais txog lub luag hauj lwm ntawm Loos hauv kev tsa lub zeem muag sab nraud ntawm txoj lus faj lem. Ces txoj kev sim thib ob ntawm lub tuam tsev tau los txog rau Petus, thiab nyob ntawd yog qhov uas lub zeem muag ntawm txoj kab sab hauv raug sawv cev nyob rau hauv lub zeem muag iav ntsia ntawm Daniyee tshooj kaum.

Peter had denied his Lord on July 18, 2020, and he did so three times.

Petus twb tau tsis lees paub nws tus Tswv rau hnub tim 18 Lub Xya hli ntuj, 2020, thiab nws tau ua li ntawd peb zaug.

> “Three times Peter had openly denied his Lord, and three times Jesus drew from him the assurance of his love and loyalty, pressing home that pointed question, like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter’s repentance, and showed how thoroughly humbled was the once boasting disciple.” The Desire of Ages, 812.

> “Peb zaug Petus tau tsis lees nws tus Tswv tab meeg rau sawv daws pom, thiab peb zaug Yexus thiaj rub tawm ntawm nws lo lus lees paub txog nws txoj kev hlub thiab kev ncaj ncees, nias lo lus nug ntse ntawd kom nkag tob, zoo li ib rab xub muaj pos nkaug rau hauv nws lub siab uas raug mob. Nyob rau ntawm cov thwjtim uas tau sib sau ua ke lawm, Yexus tau nthuav tawm qhov tob ntawm Petus txoj kev hloov siab lees txim, thiab tau qhia tias tus thwjtim uas ib zaug khav theeb ntawd twb raug txo hwjchim meej npaum li cas lawm.” The Desire of Ages, 812.

Peter represented two classes of worshippers.

Petus sawv cev rau ob pab neeg uas pe hawm.

> “For each of the classes represented by the Pharisee and the publican there is a lesson in the history of the apostle Peter. In his early discipleship Peter thought himself strong. Like the Pharisee, in his own estimation he was ‘not as other men are.’ When Christ on the eve of His betrayal forewarned His disciples, ‘All ye shall be offended because of Me this night,’ Peter confidently declared, ‘Although all shall be offended, yet will not I.’ Mark 14:27, 29. Peter did not know his own danger. Self-confidence misled him. He thought himself able to withstand temptation; but in a few short hours the test came, and with cursing and swearing he denied his Lord.” Christ’s Object Lessons, 152.

> “Rau txhua pawg neeg uas tus Falixais thiab tus neeg sau se sawv cev rau, muaj ib zaj lus qhia nyob hauv keeb kwm ntawm tus tubtxib Petus. Thaum nws nyuam qhuav pib ua thwjtim, Petus xav tias nws tus kheej muaj zog. Zoo ib yam li tus Falixais, raws li nws tus kheej qhov kev ntsuas, nws ‘tsis zoo li lwm tus neeg.’ Thaum Khetos nyob rau hmo ua ntej Nws raug ntxeev siab tau ceeb toom Nws cov thwjtim ua ntej tias, ‘Hmo no nej txhua tus yuav dawm vim Kuv,’ Petus thiaj muaj siab ntseeg heev hais tias, ‘Txawm sawvdaws dawm los xij, kuv yeej yuav tsis dawm li.’ Malakaus 14:27, 29. Petus tsis paub nws tus kheej txoj kev phom sij. Kev cia siab rau tus kheej tau ntxias nws kev txiav txim. Nws xav tias nws muaj peev xwm tiv taus kev sim siab; tiam sis tsuas yog ob peb teev tom qab xwb, txoj kev sim ntawd los txog, thiab nrog kev foom lus thiab kev cog lus dag nws tau tsis lees paub nws tus Tswv.” Christ’s Object Lessons, 152.

The Publican went to his home justified.

Tus neeg sau se tau rov mus rau nws lub tsev nrog kev raug suav hais tias ncaj ncees.

> “The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world.” Christ’s Object Lessons, 152.

> “Tus Falixais thiab tus sau se sawv cev rau ob pab neeg loj uas cov los pe hawm Vajtswv raug faib ua. Ob tug thawj tus sawv cev ntawm nkawd raug pom nyob hauv ob tug menyuam thawj zaug uas yug los rau hauv lub ntiajteb no.” Christ’s Object Lessons, 152.

Abel and the publican are a symbol of justification by faith.

Apee thiab tus neeg sau se yog ib lub cim qhia txog kev raug suav tias ncaj ncees los ntawm txoj kev ntseeg.

> And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Luke 18:13, 14.

> Hos tus neeg sau se, sawv nyob deb, tsis txhob tsa txawm yog nws ob lub qhov muag mus rau saum ntuj, tiam sis ntaus nws lub hauv siab, hais tias, Vajtswv, thov hlub kuv, tus neeg txhaum no. Kuv hais rau nej, tus no nqes mus rau nws tsev twb raug suav hais tias ncaj ncees lawm dua li tus kia; rau qhov txhua tus uas tsa nws tus kheej siab yuav raug txo qis; hos tus uas txo nws tus kheej qis yuav raug tsa siab. Luka 18:13, 14.

The message of 1888 was accompanied by the descent of the angel of Revelation eighteen.

Txoj xov ntawm xyoo 1888 tau nrog kev nqes los ntawm tus timtswv saum ntuj ntawm Tshwmsim kaum yim.

> “The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the third angel’s message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure.” Testimonies to Ministers, 91.

> “Tus Tswv hauv Nws txoj kev hlub tshua loj kawg tau xa ib txoj xov uas muaj nqes tshaj plaws tuaj rau Nws haiv neeg los ntawm Txwj Laus Waggoner thiab Jones. Txoj xov no yog kom coj tus Cawmseej uas raug tsa siab ntawd los nthuav tawm kom meej thiab tseem ceeb dua rau ntiajteb pom, yog tus xyeej txi rau tej kev txhaum ntawm tag nrho lub ntiajteb. Nws tau nthuav tawm txoj kev raug suav tias ncaj ncees los ntawm txoj kev ntseeg hauv tus Lav ris; nws tau caw cov neeg kom txais Khetos txoj kev ncaj ncees, uas raug qhia tawm hauv txoj kev mloog lus rau Vajtswv txhua lo lus txib. Coob leej twb plam tsis pom Yexus lawm. Lawv yuav tsum muaj lawv lub qhov muag coj mus ntsia rau Nws tus kheej uas yog Vajtswv los, Nws tej txiaj ntsim tsim nyog, thiab Nws txoj kev hlub uas tsis hloov dua li rau tibneeg sawvdaws. Txhua lub hwjchim raug muab rau hauv Nws txhais tes, xwv kom Nws yuav faib tej txiaj ntsim nplua nuj rau tibneeg, pub txoj txiaj ntsim uas muaj nqes tsis txawj ntsuas ntawm Nws tus kheej txoj kev ncaj ncees rau tus tibneeg uas tsis muaj peevxwm pab tau nws tus kheej. Nov yog txoj xov uas Vajtswv tau txib kom muab rau ntiajteb. Nws yog txoj xov ntawm tus timtswv thib peb, uas yuav tsum raug tshaj tawm nrog lub suab nrov nrov, thiab nrog kev nchuav tawm ntawm Nws tus Ntsujplig hauv ib qho loj kawg nkaus.” Testimonies to Ministers, 91.

## The Laodicean Message

Lus Uas Xov Rau Laodicea

> “The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.

> “Txoj lus uas A. T. Jones thiab E. J. Waggoner tau muab rau peb, yog Vajtswv txoj lus rau pawg ntseeg Laudekias; thiab kev txom nyem yuav los rau tus twg los xij uas hais tias nws ntseeg qhov tseeb los tseem tsis ci ntsa iab rau lwm tus txog tej sab hnub ci uas Vajtswv tau pub.” The 1888 Materials, 1053.

## The Latter Rain Message

Zaj Lus Tom Qab Los Message

> “The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.

> “Los nag tom qab yuav poob los rau saum Vajtswv haiv neeg. Ib tug tim tswv muaj hwjchim loj yuav nqis saum ntuj los, thiab tag nrho lub ntiajteb yuav ci ntsa iab los ntawm nws lub yeeb koob.” Review and Herald, Plaub Hlis 21, 1891.

## New York City and 9/11

Lub Nroog New York thiab 9/11

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Tam sim no puas muaj lo lus uas kuv tau tshaj tawm tias New York yuav raug ib nthwv dej loj cheb mus? Qhov no kuv yeej tsis tau hais li. Kuv tau hais tias, thaum kuv ntsia cov tsev loj uas tab tom raug tsa muaj nyob ntawd, ib plag saum ib plag, ‘Yuav muaj xwm txheej txaus ntshai npaum li cas tshwm sim thaum tus Tswv sawv los ua kom lub ntiajteb tshee hnyo heev! Ces tej lus hauv Revelation 18:1–3 yuav tiav.’ Tag nrho tshooj kaum yim hauv phau Revelation yog ib lo lus ceeb toom hais txog yam uas tab tom los rau saum lub ntiajteb. Tiamsis kuv tsis muaj ib lub teeb tshwj xeeb hais txog yam uas yuav los rau New York, tsuas yog tias kuv paub tias muaj ib hnub cov tsev loj nyob ntawd yuav raug muab pov ntog los ntawm kev tig thiab kev ntxeev ntawm Vajtswv lub hwjchim. Los ntawm lub teeb uas tau muab rau kuv, kuv paub tias kev puastsuaj nyob hauv lub ntiajteb. Ib lo lus ntawm tus Tswv, ib qho kov ntawm nws lub hwjchim uas muaj zog kawg, ces cov qauv tsev loj no yuav vau. Yuav muaj tej xwm txheej tshwm sim uas peb tsis muaj peev xwm xav tau txog lawv txoj kev txaus ntshai li.” Review and Herald, July 5, 1906.

Peter the publican, represents a soul who is justified by faith, and justification by faith is the third angel’s message, it is the Laodicean message that arrived at 9/11, when the great buildings of New York came down and Revelation 18:1–3 was fulfilled. Then the latter rain began to sprinkle and the sealing of the one hundred and forty-four thousand began. At the ending of the sealing time of the one hundred and forty-four thousand the angel of Revelation eighteen descended as Michael the archangel and resurrected Peter by three tests. The first test began on December 31, 2023, and represented the foundational truth that Rome is the power in verse fourteen of Daniel eleven that establishes the vision. That vision is the chazon vision, that represents the external line of prophecy, which Solomon says is life or death.

Petus tus neeg sau se, sawv cev rau ib tug ntsuj plig uas raug tsim txiaj los ntawm txoj kev ntseeg, thiab kev raug tsim txiaj los ntawm txoj kev ntseeg yog tus tim tswv thib peb txoj xov, nws yog txoj xov rau Laodicea uas tuaj txog rau hnub 9/11, thaum tej tsev loj ntawm New York poob los thiab Qhia Tshwm 18:1–3 tau ua tiav. Ces nag yav lig pib txau, thiab kev muab cim rau ib puas plaub caug plaub txhiab leej pib. Thaum xaus ntawm lub sijhawm muab cim rau ib puas plaub caug plaub txhiab leej, tus tim tswv hauv Qhia Tshwm kaum yim nqes los ua Mikhaees tus thawj tim tswv thiab tsa Petus sawv rov qab los ntawm peb qhov kev sim siab. Qhov kev sim siab thawj zaug pib rau lub Kaum Ob Hlis 31, 2023, thiab sawv cev rau qhov tseeb hauv paus uas Loos yog lub hwj chim hauv nqe kaum plaub ntawm Daniyees kaum ib uas tsa lub zeem muag kom ruaj. Lub zeem muag ntawd yog lub zeem muag chazon, uas sawv cev rau txoj kab lus faj lem sab nraud, uas Xalaumoo hais tias yog txoj sia lossis txoj kev tuag.

> Where there is no [chazon] vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.

> Qhov chaw uas tsis muaj [chazon] yog toog pom, cov neeg yuav puam tsuaj; tiam sis tus uas ceev txoj cai, nws yog tus tau koob hmoov. Paj Lug 29:18.

Peter’s second test is the temple test that requires entering the Most Holy Place by faith as Sister White illustrated in her first visions. There she saw the seventh-day Sabbath commandment glowing above the other nine commandments. That doctrine at the opening of the judgment represents the doctrine of the incarnation that glows above the other prophetic doctrines in the latter days, during the closing of the judgment. The incarnation of Christ the Divine, taking upon Himself fallen sinful flesh, though He knew no sin, is represented in a variety of illustrations. The most significant is the doctrine of the seven times. The doctrine of the seven times was the alpha of Miller’s prophetic discoveries, and it was the doctrine in 1856, that represented the omega doctrine of Millerite history where Millerite Philadelphian Adventism rebelled over seven years and became the Laodicean Seventh-day Adventist church in 1863.

Qhov kev sim siab thib ob ntawm Petus yog qhov kev sim siab ntawm lub tuam tsev uas yuav tsum nkag mus rau hauv Chaw Dawb Huv Tshaj Plaws los ntawm txoj kev ntseeg, raws li Muam White tau piav qhia hauv nws thawj cov yog toog pom. Nyob ntawd nws pom txoj cai hais txog Hnub Xanpataus xya hnub ci ntsa iab nyob saum cuaj txoj cai lwm yam. Txoj kev qhia ntawd thaum pib ntawm txoj kev txiav txim sawv cev rau txoj kev qhia txog kev yug los ua neeg uas ci ntsa iab nyob saum lwm txoj kev qhia yaj saub hauv cov hnub kawg, thaum txoj kev txiav txim tab tom xaus. Kev yug los ua neeg ntawm Khetos tus Tswv Ntuj, uas tau ris rau Nws Tus Kheej cev nqaij daim tawv poob rau kev txhaum, txawm Nws tsis tau paub kev txhaum li, raug sawv cev los ntawm ntau yam lus piv txwv. Qhov tseem ceeb tshaj plaws yog txoj kev qhia txog xya zaug. Txoj kev qhia txog xya zaug yog alpha ntawm Miller cov kev nrhiav pom yaj saub, thiab nws yog txoj kev qhia hauv xyoo 1856, uas sawv cev rau txoj kev qhia omega ntawm Millerite keeb kwm uas Millerite Philadelphian Adventism tau ntxeev siab dhau xya xyoo thiab tau dhau los ua pawg ntseeg Laodicean Seventh-day Adventist xyoo 1863.

The two sticks of Ezekiel thirty-seven represent the two 2,520-year judgments against the northern and southern kingdoms. The northern kingdom represents human flesh and the southern kingdom represents the mind that was designed to be united with the mind of Christ; thus, Divinity would be united with humanity. That is the doctrine of the incarnation in a simplified representation. The seven times was the alpha and omega of Millerite history and as it represents the incarnation it is also the omega of Seventh-day Adventist history in relation to the alpha Sabbath doctrine in 1844. One is a sign of the seventh-day Sabbath and the other is the sign of the seventh-year Sabbath.

Ob tug ntoo ntawm Exekees peb caug xya sawv cev rau ob txoj kev txiav txim 2,520 xyoo tawm tsam rau lub nceeg vaj qaum teb thiab lub nceeg vaj qab teb. Lub nceeg vaj qaum teb sawv cev rau cev nqaij daim tawv tibneeg, hos lub nceeg vaj qab teb sawv cev rau lub siab uas raug tsim los kom koom ua ib nrog Tswv Yexus Khetos lub siab; yog li ntawd, Vajtswv txoj kev ua Vajtswv yuav koom nrog tibneeg txoj kev ua tibneeg. Qhov ntawd yog txoj kev qhuab qhia hais txog kev yug los ua neeg ntawm Khetos hauv ib qho kev sawv cev uas muab yooj yim zog. Xya lub sijhawm yog tus alpha thiab tus omega ntawm Millerite keeb kwm, thiab vim nws sawv cev rau kev yug los ua neeg ntawd, nws kuj yog tus omega ntawm Seventh-day Adventist keeb kwm nyob rau hauv kev txheeb rau tus alpha txoj kev qhuab qhia txog Hnub Xanpataus xyoo 1844. Ib qho yog lub cim ntawm Hnub Xanpataus xya hnub, hos lwm qhov yog lub cim ntawm xyoo Xanpataus xya xyoo.

Peter’s name is changed at Panium, which was the second step for Abraham’s representation of the first covenant with a chosen people, and Peter becomes the representative of the last covenant with a chosen people at his second step. It is the second step in the line of chapters eleven through twenty-two, and it is the second of three times Peter, James and John went with Jesus away from the other disciples and the second of three times the heavenly Father spoke. Nero’s line ends at the midpoint between the battles of Raphia and Panium, for it aligns with the other two periods of 250 years that began in 457 BC and 1776. 457 BC ended in 207 BC and 1776 ends in 2026. Peter is at 207 BC, 2026, 313 and the temple test that precedes the third and litmus test of the loosing of the ass, which is represented as the feast of trumpets.

Petus lub npe raug hloov ntawm Panium, uas yog kauj ruam thib ob rau Anplahas txoj kev sawv cev txog thawj daim ntawv cog lus nrog ib haiv neeg uas raug xaiv, thiab Petus los ua tus sawv cev ntawm daim ntawv cog lus kawg nrog ib haiv neeg uas raug xaiv ntawm nws kauj ruam thib ob. Qhov no yog kauj ruam thib ob hauv txoj kab ntawm tshooj kaum ib txog nees nkaum ob, thiab nws yog zaum thib ob hauv peb zaug uas Petus, Yakaunpaus thiab Yauhas tau nrog Yes Xus mus deb ntawm lwm cov thwj tim, thiab yog zaum thib ob hauv peb zaug uas Leej Txiv saum ntuj tau hais lus. Nero txoj kab xaus ntawm nruab nrab ntawm cov rog sib tua ntawm Raphia thiab Panium, vim nws sib haum nrog ob lub sij hawm ntxiv ntawm 250 xyoo uas tau pib hauv 457 BC thiab 1776. 457 BC xaus rau 207 BC thiab 1776 xaus rau 2026. Petus nyob ntawm 207 BC, 2026, 313 thiab qhov kev sim ntawm lub tuam tsev uas los ua ntej qhov thib peb thiab qhov kev sim txheeb kawg ntawm kev daws tus nees luav, uas raug sawv cev ua kevcai noj hmoov nrov.

Peter’s test is to follow Christ into the Most Holy Place, and his work is to correct and then proclaim the corrected message of the fireballs of Nashville. Peter’s message of the fireballs of Nashville is the message of Pentecost that was first presented in the upper room and thereafter in the temple. He presents his message identifying the fireballs of Nashville, and the fulfillment of the battle of Raphia, in conjunction with the battle of Panium, which becomes the battle of Actium at the Sunday law of verse sixteen. The Sunday law of verse sixteen is also the Sunday law of verse forty-one and of verse twenty-two. Those three verses also align with verse thirty-one where the papacy took control in 538 and passed a Sunday law at the third Council of Orleans. The verses that lead to verse thirty-one identify waymarks that led to the Sunday law of 538 and typify the history that precedes the soon coming Sunday law.

Petus qhov kev sim yog ua raws Khetos mus rau hauv Chav Dawb Huv Tshaj Plaws, thiab nws tes hauj lwm yog kho kom raug, ces tshaj tawm txoj xov uas twb raug kho kom raug lawm txog cov pob hluav taws ntawm Nashville. Petus txoj xov txog cov pob hluav taws ntawm Nashville yog txoj xov ntawm Hnub Peetekos uas xub muab nthuav tawm hauv chav saud, thiab tom qab ntawd hauv lub tuam tsev. Nws nthuav tawm nws txoj xov los ntawm kev txheeb xyuas cov pob hluav taws ntawm Nashville, thiab qhov kev ua tiav ntawm kev sib ntaus ntawm Raphia, koom nrog kev sib ntaus ntawm Panium, uas dhau los ua kev sib ntaus ntawm Actium rau hnub cai Sunday ntawm nqe kaum rau. Hnub cai Sunday ntawm nqe kaum rau kuj yog hnub cai Sunday ntawm nqe plaub caug ib thiab ntawm nqe nees nkaum ob. Peb nqe ntawd kuj sib haum nrog nqe peb caug ib, qhov uas txoj kev kav vaj tswv papacy tau tuav hwj chim xyoo 538 thiab tau tshaj ib txoj cai Sunday ntawm Pawg Sab Laj thib peb ntawm Orleans. Cov nqe uas coj mus rau nqe peb caug ib txheeb qhia cov cim sijhawm uas tau coj mus rau txoj cai Sunday xyoo 538 thiab ua qauv qhia keeb kwm uas ua ntej txoj cai Sunday uas tab tom yuav los sai no.

> For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:30, 31.

> Vim cov nkoj ntawm Chittim yuav tuaj tawm tsam nws; yog li ntawd nws yuav nyuaj siab, thiab tig rov qab los, thiab muaj kev chim tawm tsam txoj kev khi lus dawb huv; nws yuav ua li ntawd tiag; nws tseem yuav rov qab los, thiab koom siab nrog cov uas tso tseg txoj kev khi lus dawb huv. Thiab tej pab tub rog yuav sawv ntawm nws sab, thiab lawv yuav ua kom lub chaw dawb huv uas yog lub chaw muaj hwj chim qias tuaj, thiab yuav tshem tawm txoj kev txi niaj hnub, thiab lawv yuav tsa yam ntxub ntxaug uas ua rau muaj kev puam tsuaj. Daniel 11:30, 31.

The “ships of Chittim” represented the Vandals, who are also represented as the second trumpet in Revelation chapter eight. The progressive demise of Rome began in 330, when Constantine divided the kingdom into east and west. He thereafter divided it up to his three sons. The Roman Empire that had been invincible from the battle of Actium was then divided into two parts, then three parts, then the first four trumpets of Revelation eight represented the onslaught of enemies that brought western Rome to a conclusion in 476. Eastern Rome at Constantinople continued until the end of the fifth and beginning of the sixth trumpets, which are also the first and second woes. The time prophecy of one hundred and fifty years of the first woe ended on the date that the time prophecy of the second woe began. That date was the fall of Constantinople to the Ottoman Turks in 1453.

“Cov nkoj ntawm Chittim” sawv cev rau cov Vandals, uas kuj raug sawv cev ua lub raj nplaim thib ob hauv Tshwmsim tshooj yim. Kev ploj zuj zus ntawm Loos pib thaum xyoo 330, thaum Constantine faib lub nceeg vaj ua sab hnub tuaj thiab sab hnub poob. Tom qab ntawd nws rov faib nws rau nws peb tug tub. Lub Faj Tim Teb Chaws Loos uas yeej tsis muaj leejtwg kov yeej tau txij thaum kev sib tua ntawm Actium los, ces raug faib ua ob feem, tom qab ntawd ua peb feem, ces plaub lub raj nplaim thawj ntawm Tshwmsim yim sawv cev rau kev tawm tsam hnyav ntawm cov yeeb ncuab uas coj Loos sab hnub poob mus txog nws qhov kawg rau xyoo 476. Loos sab hnub tuaj ntawm Constantinople tseem txuas ntxiv mus txog thaum kawg ntawm lub raj nplaim thib tsib thiab thaum pib ntawm lub raj nplaim thib rau, uas kuj yog kev txom nyem thawj thiab kev txom nyem thib ob. Zaj lus faj lem txog ib puas tsib caug xyoo ntawm kev txom nyem thawj xaus rau hnub uas zaj lus faj lem txog lub sijhawm ntawm kev txom nyem thib ob pib. Hnub ntawd yog kev poob ntawm Constantinople rau cov Ottoman Turks rau xyoo 1453.

Babylon fell in one night, maybe you would argue that Cyrus first had to divert the river and that took a period of time, but the fall of Babylon was in one night; whereas, the fall of Rome covered 1123 years. Those years contained specific prophetic waymarks that describe the progressive demise of Imperial Rome, and Imperial pagan Rome typifies the United States in its work of placing the papacy upon the throne as the fifth kingdom of Bible prophecy in 538. The papacy is placed upon the throne at the Sunday law of verse sixteen of Daniel eleven. The waymarks that typify the work of the United States are represented in the waymarks of pagan Rome’s progressive demise.

Npanpiloos poob rau hauv ib hmos xwb; tej zaum koj yuav sib cav hais tias Cyrus xub yuav tsum hloov txoj kab dej mus dua lwm qhov thiab qhov ntawd siv ib ntus sij hawm, los yeej yog li ntawd los, Npanpiloos poob rau hauv ib hmos xwb; txawm li ntawd, kev poob ntawm Loos kav ntev txog 1123 xyoo. Nyob hauv cov xyoo ntawd muaj tej cim tseem ceeb tshwj xeeb hauv zaj lus faj lem uas piav txog kev ploj zuj zus ntawm Loos Huab Tais, thiab Loos Huab Tais uas yog lwm haiv neeg pe hawm dab mlom ntawd yog ib daim qauv ntawm Tebchaws Meskas hauv nws txoj hauj lwm tsa tus papacy rau saum lub zwm txwv ua lub nceeg vaj thib tsib ntawm zaj lus faj lem hauv Phau Vajlugkub nyob rau xyoo 538. Tus papacy raug tsa rau saum lub zwm txwv thaum txoj cai Hnub Caiv hauv nqe kaum rau ntawm Daniyee kaum ib. Cov cim tseem ceeb uas ua qauv rau tes dej num ntawm Tebchaws Meskas raug sawv cev nyob hauv cov cim tseem ceeb ntawm kev ploj zuj zus ntawm Loos uas pe hawm dab mlom.

The ships of Chittim represented a financial disaster for Rome, for the navy of the Vandals brought havoc to the shipping lanes of the Mediterranean. In the latter days, Islam is portrayed as a financial disaster for the kings of the earth. The Vandals and their ships were the second trumpet power and the three woes are Islamic trumpet powers. The first was Arabia, the second Turkey and the third is worldwide.

Cov nkoj ntawm Chittim sawv cev rau ib qho kev puas tsuaj nyiaj txiag rau Loos, rau qhov tub rog hiav txwv ntawm cov Vandals tau coj kev kub ntxhov los rau cov kev thauj nkoj hauv Hiav Txwv Mediterranean. Nyob rau hnub kawg, Islam raug nthuav tawm tias yog ib qho kev puas tsuaj nyiaj txiag rau cov vajntxwv hauv ntiajteb. Cov Vandals thiab lawv cov nkoj yog lub hwjchim raj thib ob, thiab peb txoj kev txom nyem yog cov hwjchim raj Islamic. Thawj yog Arabia, thib ob yog Turkey, thiab thib peb yog thoob ntiajteb.

Ships are a symbol of economic power, and in the Scriptures the ships of Chittim are the premier symbols of economic power. Those ships are sunk by an angry east wind in the midst of the seas, and in the Scriptures Islam is the children of the east. When Islam is noted in the prophetic sequence of events it produces an economic crisis. Islam is represented with Balaam as an ass, which is the Hebrew word that is translated as “wild man” in the first introduction of Ishmael in the Scriptures. Ishmael is the father of Islam at the prophetic level, not denying Abraham as Ishmael’s father, but Ishmael’s twelve tribes become known as the children of the east in the Scriptures.

Nkoj yog ib lub cim ntawm hwjchim kev khwv nyiaj txiag, thiab hauv Vajluskub cov nkoj ntawm Chittim yog cov cim tseem ceeb tshaj plaws ntawm hwjchim kev khwv nyiaj txiag. Cov nkoj ntawd raug ib cua tuaj sab hnub tuaj uas npau taws ntsawj kom poob rau hauv nruab nrab hiav txwv, thiab hauv Vajluskub Islam yog cov me nyuam sab hnub tuaj. Thaum Islam raug hais tseg hauv kab ke yaj saub ntawm tej xwm txheej, nws ua rau muaj ib qho kev kub ntxhov nyiaj txiag. Islam raug sawv cev nrog Balaam los ntawm ib tug luj, uas yog lo lus Henplais uas raug txhais ua “neeg qus” nyob rau hauv thawj zaug uas Ishmael raug nthuav qhia hauv Vajluskub. Ishmael yog leej txiv ntawm Islam nyob rau theem yaj saub, tsis yog tsis lees tias Abraham yog Ishmael leej txiv, tiam sis Ishmael kaum ob xeem raug paub hauv Vajluskub tias yog cov me nyuam sab hnub tuaj.

In the latter days Balaam, symbol of the United States as a false prophet, strikes his ass three times, representing three strikes of Islam. 9/11 was the first of those strikes and marked the arrival of the sealing angel, who ascends from the east during the rough east winds of strife. The second strike of Islam is twofold, for the second step marks a doubling. October 7, 2023 Islam unexpectedly struck literal Israel and when Nashville, Tennessee is unexpectedly struck by Islam spiritual Israel will have been struck. In the story of Balaam, the second waymark came between two vineyards and the two vineyards of the Lord of Hosts were ancient literal Israel and the United States, modern spiritual Israel. Balaam’s third waymark was when the ass spoke; and the symbol of speaking that marks the end of the sealing time of the one hundred and forty-four thousand that began at 9/11 is the Sunday law, when the United States speaks as a dragon. The great earthquake of Revelation eleven is that Sunday law, where the third woe cometh quickly, where the United States, the ass and Zechariah speak.

Nyob rau hnub kawg Bala-as, uas yog lub cim sawv cev rau Tebchaws Meskas raws li ib tug yaj saub cuav, ntaus nws tus luav peb zaug, sawv cev rau peb zaug kev raug ntaus los ntawm Islam. 9/11 yog thawj zaug ntawm cov kev raug ntaus ntawd thiab cim txog kev los txog ntawm tus timtswv uas muab lub foob, uas nce los ntawm sab hnub tuaj thaum lub cua hnyav ntawm sab hnub tuaj uas yog kev sib cav sib ceg tab tom tshuab. Zaug ob uas Islam ntaus ntawd muaj ob npaug, rau qhov kauj ruam thib ob cim txog kev muab ob npaug. Lub Kaum Hli 7, 2023 Islam tau ntaus Yixayee tiag tiag yam tsis tau xav txog ua ntej; thiab thaum Nashville, Tennessee raug Islam ntaus yam tsis tau xav txog ua ntej, Yixayee sab ntsuj plig yuav raug ntaus lawm. Hauv zaj keebkwm ntawm Bala-as, tus waymark thib ob nyob nruab nrab ntawm ob lub vaj txiv hmab, thiab ob lub vaj txiv hmab ntawm tus Tswv ntawm pab tub rog yog Yixayee qub tiag tiag thiab Tebchaws Meskas, uas yog Yixayee tshiab sab ntsuj plig. Tus waymark thib peb ntawm Bala-as yog thaum tus luav hais lus; thiab lub cim ntawm kev hais lus uas cim txog qhov kawg ntawm lub sijhawm muab lub foob rau ib puas plaub caug plaub txhiab tus uas tau pib thaum 9/11 yog txoj cai Hnub Caiv, thaum Tebchaws Meskas hais lus zoo li ib tug zaj. Qhov av qeeg loj ntawm Tshwmsim kaum ib yog txoj cai Hnub Caiv ntawd, qhov chaw uas txoj kev txom nyem thib peb los sai sai, qhov chaw uas Tebchaws Meskas, tus luav, thiab Xekhaliyas hais lus.

The father of John the Baptist was of the eighth of twenty-four courses of priests set up by David to serve in the temple. Zechariah the priest, was struck dumb due to disbelief until the birth of his son John and is a symbol of the number eight, (a symbol of the priesthood). At the Sunday law the final generation of priests, represented by John the Baptist, will speak as represented by His father Zechariah. Christ identified John as Elijah, and Elijah’s latter-day message is represented by a father and child relationship, as was Zechariah and John. John was typified by Jeremiah who had been told that if he would return, he would be God’s mouth.

Leej txiv ntawm Yauhas uas ua kevcai raus dej yog nyob hauv qib yim ntawm nees nkaum plaub pawg pov thawj uas Daviv tau tsa los ua haujlwm hauv lub tuam tsev. Xakhaliyas tus pov thawj raug muab nplua kom hais tsis tau lus vim txoj kev tsis ntseeg mus txog thaum nws tus tub Yauhas yug los, thiab nws yog ib lub cim ntawm tus lej yim, (uas yog ib lub cim ntawm txoj haujlwm pov thawj). Thaum txoj cai Hnub Caiv muaj zog, tiam kawg ntawm cov pov thawj, uas Yauhas uas ua kevcai raus dej sawv cev rau, yuav hais lus raws li nws txiv Xakhaliyas tau sawv cev. Khetos tau qhia tias Yauhas yog Eliyas, thiab Eliyas zaj lus rau hnub kawg raug sawv cev los ntawm kev sib raug zoo ntawm leej txiv thiab tus me nyuam, ib yam li Xakhaliyas thiab Yauhas. Yauhas raug ua qauv ua ntej los ntawm Yelemis uas tau raug hais rau nws tias yog nws yuav rov qab los, nws yuav yog Vajtswv lub qhov ncauj.

Jeremiah was lamenting the first disappointment of July 18, 2020 and if he returned, he would become God’s mouth at the Sunday law, when he presented the prophetic message of Habakkuk, which had tarried, but was to “speak” at the end. Jeremiah, and therefore John, and therefore Peter was to speak the message of Habakkuk at the point that the ass of Islam speaks, and when the United States speaks as a dragon.

Yelemis tab tom quaj ntsuag txog thawj txoj kev poob siab rau hnub tim 18 Lub Xya hli ntuj, 2020, thiab yog nws rov qab los, nws yuav dhau los ua Vajtswv lub qhov ncauj thaum txog txoj cai hnub Sunday, thaum nws nthuav tawm tus yaj saub xov ntawm Habakkuk, uas tau ncua sijhawm, tiamsis yuav tsum “hais” thaum kawg. Yelemis, thiab vim li ntawd Yauhas, thiab vim li ntawd Petus, yuav tsum hais Habakkuk zaj xov nyob rau lub sijhawm uas tus nees luav ntawm Islam hais lus, thiab thaum Tebchaws Meskas hais lus zoo li ib tug zaj.

Peter at Caesarea Philippi, which is Panium is in a period of time that preceded the waymark of the “mount” that was to be followed by the triumphal entry which led to the cross, or the Sunday law. The period of time is represented by the battle of Panium, which ends in victory for the pope and his proxy power of the United States. Panium is the third of three proxy wars, the first of which concluded at the wall of Berlin in 1989, and the last or third proxy war concludes at the tearing down of the “wall” of separation of church and state. 1989 marked the climax of a proxy war called the “cold war” that had began at the end of the second World War, and Panium represents a cold war that ends at the third World War represented by the battle of Actium. In the middle of the first and third waymarks of three proxy wars the literal war in the Ukraine, represented by the battle of Raphia in verses eleven and twelve.

Petus ntawm Caesarea Philippi, uas yog Panium, nyob hauv ib ntus sijhawm uas tuaj ua ntej lub cim-theem ntawm “roob” uas yuav raug raws qab los ntawm kev nkag los yeej koob meej uas coj mus rau tus ntoo khaub lig, los sis txoj cai hnub Sunday. Lub sijhawm ntawd raug sawv cev los ntawm kev sib ntaus sib tua ntawm Panium, uas xaus rau hauv kev yeej rau tus pope thiab nws lub hwjchim sawv cev ntawm Tebchaws Meskas. Panium yog qhov thib peb ntawm peb txoj kev tsov rog sawv cev, thawj qhov uas xaus rau ntawm phab ntsa Berlin xyoo 1989, thiab qhov kawg los sis txoj kev tsov rog sawv cev thib peb xaus rau thaum kev rhuav tshem “phab ntsa” ntawm kev cais pawg ntseeg thiab lub xeev. Xyoo 1989 tau cim txog lub ncov siab ntawm ib txoj kev tsov rog sawv cev hu ua “tsov rog txias” uas tau pib thaum kawg ntawm Tsov Rog Ntiaj Teb Zaum Ob, thiab Panium sawv cev rau ib txoj tsov rog txias uas xaus rau ntawm Tsov Rog Ntiaj Teb Zaum Peb uas raug sawv cev los ntawm kev sib ntaus sib tua ntawm Actium. Nyob hauv nruab nrab ntawm thawj thiab thib peb cov cim-theem ntawm peb txoj kev tsov rog sawv cev yog tsov rog tiag tiag hauv Ukraine, uas raug sawv cev los ntawm kev sib ntaus sib tua ntawm Raphia hauv nqe kaum ib thiab kaum ob.

Panium is a cold war that leads to the third World War as represented by the cold war that ended at the time of the end in 1989, and that had begun at the end of the second World War. In the waymarks represented by verse ten and 1989, verse eleven and twelve and the Ukrainian War that began in 2014 and verses thirteen through fifteen and the current cold war between MAGA-ism and globalism there were three presidents that marked alliances between the papacy and the United States.

Panium yog ib qho kev ua tsov rog txias uas coj mus rau Tsov Rog Ntiaj Teb Zaum Peb, raws li tau sawv cev los ntawm qhov kev ua tsov rog txias uas xaus rau lub sijhawm kawg xyoo 1989, thiab uas tau pib thaum xaus ntawm Tsov Rog Ntiaj Teb Zaum Ob. Hauv cov cim taw qhia uas nqe kaum thiab xyoo 1989 sawv cev, nqe kaum ib thiab kaum ob thiab Tsov Rog Ukrainian uas tau pib xyoo 2014, thiab nqe kaum peb mus txog kaum tsib thiab qhov kev ua tsov rog txias tam sim no nyob nruab nrab ntawm MAGA-ism thiab globalism, muaj peb tug thawj tswj hwm uas tau cim tseg txog cov kev sib koom tes ntawm lub papacy thiab Tebchaws Meskas.

Ronald Reagan was a secret alliance with Pope John Paul II, a conservative pope in terms of the satanic Fatima prophecies and is connected with the prophetic history of verse ten. Obama’s presidency aligns with the history of the battle of Raphia in verse eleven and twelve. In his presidency there were two symbolic popes, for the second waymark identifies a doubling. The third waymark of verses thirteen to fifteen the pope is the first pope from the United States. We initially assumed Pope Leo was a conservative pope as typified by John Paul II, but when applied under the prophetic application of a triple application, the third waymark possesses the characteristics of the first two fulfillment's, so Leo is the conservative John Paul II and he is the former head of the Office of the Inquisition, Benedict XVI, who resigned for the woke pope Francis during Obama’s term.

Ronald Reagan yog ib qho kev sib koom tes zais cia nrog Pope John Paul II, uas yog ib tug pope saib xyuas kev ntseeg qub raws li tej yaj saub cuav phem ntawm Fatima, thiab qhov ntawd txuas nrog keeb kwm yaj saub ntawm nqe kaum. Obama txoj kev ua thawj tswj hwm phim nrog keeb kwm ntawm kev sib ntaus sib tua ntawm Raphia hauv nqe kaum ib thiab kaum ob. Hauv nws lub sijhawm ua thawj tswj hwm muaj ob tug pope uas yog lub cim, vim txoj kab cim thib ob qhia txog ib qho kev muab ob npaug. Hauv txoj kab cim thib peb ntawm nqe kaum peb mus txog kaum tsib, tus pope yog thawj tug pope los ntawm Tebchaws Meskas. Thaum chiv thawj peb xav tias Pope Leo yog ib tug pope saib xyuas kev ntseeg qub raws li John Paul II ua tus qauv qhia, tab sis thaum siv raws li daim ntawv siv yaj saub ntawm ib qho kev siv peb txheej, txoj kab cim thib peb muaj cov yam ntxwv ntawm ob qhov kev ua tiav thawj, yog li ntawd Leo yog tus John Paul II uas saib xyuas kev ntseeg qub, thiab nws yog tus thawj coj qub ntawm Lub Chaw Haujlwm ntawm Kev Tshawb Nrhiav Kev Ntseeg Cuav, Benedict XVI, uas tau tawm haujlwm tseg rau tus pope Francis uas yog woke thaum Obama tseem nyob hauv nws lub sijhawm ua thawj tswj hwm.

The first proxy war is represented by one verse, the second by two and the third by three verses. The cold war that ended in 1989, began at the end of the second World War and the third World War represented by the battle of Actium begins at the end of the cold war that is represented by the battle of Panium. The three world wars, as with the three proxy wars are governed by the principles associated with a triple application of prophecy. The end of the second world war began a cold war that ended with the eighth president from Roosevelt in 1945, who was Reagan. Reagan at the time of the end in 1989 began a series of eight presidents leading to Trump (who is of the seven). The cold war of Trump began in 2015, when he announced his candidacy for president and stirred up the globalists, in fulfillment of Daniel eleven verse two. That cold war ends at the Sunday law, which is the battle of Actium, the third obstacle of Rome before she rules supremely.

Thawj thawj zaug ntawm cov rog sawv cev yog los ntawm ib nqe vajlugkub, zaum ob yog los ntawm ob nqe, thiab zaum peb yog los ntawm peb nqe. Tsov rog txias uas xaus rau xyoo 1989, tau pib thaum kawg ntawm Tsov Rog Ntiaj Teb zaum ob, thiab Tsov Rog Ntiaj Teb zaum peb uas yog sawv cev los ntawm kev sib ntaus sib tua ntawm Actium pib thaum kawg ntawm tsov rog txias uas yog sawv cev los ntawm kev sib ntaus sib tua ntawm Panium. Peb zaug tsov rog ntiaj teb, ib yam li peb zaug tsov rog sawv cev, raug tswj hwm los ntawm tej ntsiab cai uas txuas nrog kev siv lus faj lem peb npaug. Qhov kawg ntawm tsov rog ntiaj teb zaum ob tau pib ib zaj tsov rog txias uas xaus nrog tus thawj tswj hwm thib yim txij ntawm Roosevelt hauv xyoo 1945, uas yog Reagan. Reagan thaum lub sijhawm kawg hauv xyoo 1989 tau pib ib txheej ntawm yim tus thawj tswj hwm uas coj mus txog Trump (uas yog ntawm xya tus). Trump tsov rog txias tau pib xyoo 2015, thaum nws tshaj tawm nws qhov kev sib tw los ua thawj tswj hwm thiab ua rau cov globalists sawv ntxhov, ua kom tiav Daniyees kaum ib nqe ob. Tsov rog txias ntawd xaus rau ntawm txoj cai Hnub Caiv, uas yog kev sib ntaus sib tua ntawm Actium, yog qhov teeb meem thib peb ntawm Loos ua ntej nws kav siab tshaj plaws.

Roosevelt began eight presidents to Reagan which began eight presidents to Trump. Roosevelt marks the second World War, dying on April 12th of 1945, and then Truman was president when the European war ended on May 8th, and the Pacific war ended on September 2nd. The European war was largely a land battle and the Pacific war was a sea battle, just as Panium represents a land battle and Actium represents a sea battle. The first illustrates the last, and the sequence of eight presidents is established upon the witness of Daniel eleven, verses two and three, and also upon the enigma of the eighth being of the seven. In the first two Continental Congresses at the beginning of the history of the earth beast of Revelation thirteen, there were seven terms of presidents. In that history George Washington was appointed as Commander and Chief. As the first official president, Washington’s appointment in the Second Continental Congress symbolizes Washington in the very beginning as the eighth of seven presidents.

Roosevelt pib ib txheej yim tug thawj tswj hwm mus txog Reagan, uas kuj pib ib txheej yim tug thawj tswj hwm mus txog Trump. Roosevelt cim txog Tsov Rog Ntiaj Teb Zaum Ob, nws tuag rau hnub tim 12 lub Plaub Hlis xyoo 1945, thiab tom qab ntawd Truman yog tus thawj tswj hwm thaum tsov rog hauv teb chaws Europe xaus rau hnub tim 8 lub Tsib Hlis, thiab tsov rog hauv Pacific xaus rau hnub tim 2 lub Cuaj Hlis. Tsov rog hauv Europe feem ntau yog kev sib ntaus saum av, hos tsov rog hauv Pacific yog kev sib ntaus saum hiav txwv, ib yam li Panium sawv cev rau kev sib ntaus saum av thiab Actium sawv cev rau kev sib ntaus saum hiav txwv. Qhov xub thawj ua piv txwv txog qhov kawg, thiab kab ke ntawm yim tug thawj tswj hwm raug tsa ruaj khov raws li zaj timkhawv ntawm Daniel kaum ib, nqe ob thiab peb, thiab kuj raws li lo lus txhiaj txhais hais tias tus thib yim yog ntawm xya tus. Hauv ob lub Continental Congress thawj zaug ntawm keeb kwm thaum pib ntawm tus tsiaj hauv ntiajteb hauv Tshwmsim kaum peb, muaj xya lub sij hawm ua thawj tswj hwm. Hauv zaj keeb kwm ntawd George Washington raug tsa ua Commander and Chief. Raws li thawj tus thawj tswj hwm uas raug lees paub raws cai, Washington qhov kev tsa nws hauv Second Continental Congress ua cim txog Washington nyob rau thaum pib kiag li ua tus thib yim ntawm xya tug thawj tswj hwm.

The first president was the eighth of the first seven presidents, and the last president is the eighth that is of the seven. The priest Zechariah speaks at the birth of John, when the ass speaks, and when the earth beast speaks. This is where the vision of Habakkuk speaks as well. The birth of John, typifying the ensign of the one hundred and forty-four thousand at the Sunday law is the last generation of Zechariah the priest. Zechariah was in the eighth of twenty-four courses of priests. At the Sunday law Zechariah (the priests) speak, when Islam (the ass) speaks and the United States speaks as a dragon. At that waymark the papal deadly wound is healed and she becomes the eighth that is of the seven. Trump is also the eighth that is of the seven, and it is he that forms the image of the beast that is finalized at the Sunday law. The priesthood of the one hundred and forty-four thousand then become God’s mouth, and speak the message in the loud cry of the third angel. That priesthood is the eight church that is of the seven.

Tus thawj tswj hwm xub thawj yog tus yim ntawm thawj xya tus thawj tswj hwm, thiab tus thawj tswj hwm kawg yog tus yim uas yog ntawm xya. Tus pov thawj Xakhaliyas hais lus thaum Yauhas yug los, thaum tus nees luav hais lus, thiab thaum tus tsiaj qus hauv ntiajteb hais lus. Nov yog qhov uas zaj kev yog toog ntawm Habakkuk hais lus thiab. Kev yug los ntawm Yauhas, uas ua qauv rau tus chij cim ntawm ib puas plaub caug plaub txhiab leej ntawm txoj cai hnub Xya Caiv, yog tiam kawg ntawm Xakhaliyas tus pov thawj. Xakhaliyas nyob hauv qib yim ntawm nees nkaum plaub qib ntawm cov pov thawj. Ntawm txoj cai hnub Xya Caiv Xakhaliyas (cov pov thawj) hais lus, thaum Islam (tus nees luav) hais lus thiab Tebchaws Meskas hais lus zoo li zaj. Ntawm tus cim kev ntawd lub qhov txhab tuag taus ntawm papacy raug kho zoo, thiab nws los ua tus yim uas yog ntawm xya. Trump kuj yog tus yim uas yog ntawm xya, thiab yog nws tus uas tsim tus duab ntawm tus tsiaj qus uas raug ua kom tiav rau ntawm txoj cai hnub Xya Caiv. Ces txoj pov thawj hwj ntawm ib puas plaub caug plaub txhiab leej los ua Vajtswv lub qhov ncauj, thiab hais cov lus hauv lub suab qw nrov ntawm tus tim tswv thib peb. Txoj pov thawj hwj ntawd yog pawg ntseeg yim uas yog ntawm xya.

Roosevelt begins eight presidents that lead to the time of the end in 1989, and he marks the transition from the second World War unto the cold war that ends in 1989. President Truman followed Roosevelt and reigned when the earth and sea battles that made up the second world war ended. As president, Truman reigned when the United Nations began on October 24, 1945. The relation of Roosevelt and Truman is established by the year 1945. Both were presidents in that year, and in that year the twofold war that was the second World War ended, and the United Nations was formed, and the cold war began.

Roosevelt pib yim tug thawj tswj hwm uas coj mus txog rau lub sijhawm kawg xyoo 1989, thiab nws cim txog kev hloov ntawm Tsov Rog Thoob Ntiaj Teb zaum ob mus rau Tsov Rog Txias uas xaus rau xyoo 1989. Thawj Tswj Hwm Truman tau los tom qab Roosevelt thiab kav thaum tej kev sib ntaus hauv ntiajteb thiab hauv hiavtxwv uas ua ke tsim Tsov Rog Thoob Ntiaj Teb zaum ob tau xaus lawm. Ua thawj tswj hwm, Truman tau kav thaum United Nations tau pib rau hnub tim 24 lub Kaum Hli, 1945. Kev sib raug zoo ntawm Roosevelt thiab Truman raug tsim los ntawm xyoo 1945. Nkawd ob leeg yog thawj tswj hwm nyob rau xyoo ntawd, thiab hauv xyoo ntawd tsov rog ob seem uas yog Tsov Rog Thoob Ntiaj Teb zaum ob tau xaus, thiab United Nations tau raug tsim tsa, thiab Tsov Rog Txias tau pib.

In 1989 there also were two presidents, as with 1945; Ronald Reagan and George Bush the first. Reagan ended the cold war and George Bush the first, announced that he was first and foremost a globalist when he addressed the “forty-fifth” UN General Assembly on October 1, 1990, where he spoke about building a “new world order.” In the speech he stated, “It is in our hands to leave these dark machines behind, in the Dark Ages where they belong, and to press forward to cap a historic movement towards a new world order and a long era of peace.”

Xyoo 1989 kuj muaj ob tug thawj tswj hwm ib yam li xyoo 1945 thiab; Ronald Reagan thiab George Bush tus thawj. Reagan xaus tsov rog txias, thiab George Bush tus thawj tshaj tawm tias nws yog ib tug neeg txhawb kev tswj hwm thoob ntiaj teb ua ntej tshaj plaws thaum nws hais lus rau lub Rooj Sib Tham Loj thib “plaub caug tsib” ntawm UN rau hnub tim 1 Lub Kaum Hli, 1990, qhov chaw uas nws hais txog kev tsim tsa ib “lub txheej txheem tshiab rau ntiaj teb.” Hauv zaj lus ntawd nws tau hais tias, “Nws nyob hauv peb txhais tes kom tso cov tshuab tsaus nti no tseg cia tom qab, nyob hauv Cov Hnub Nyoog Tsaus Ntuj qhov chaw uas lawv tsim nyog nyob, thiab kom thawb mus tom ntej kom muab ib qho kev txav mus los keeb kwm xaus rau ib lub txheej txheem tshiab rau ntiaj teb thiab ib tiam ntev ntawm kev thaj yeeb.”

In this speech, Bush linked the concept to post-Cold War cooperation, the Gulf Crisis (Iraq’s invasion of Kuwait), strengthening the UN, and a new partnership of nations based on the rule of law. Bush first popularized the phrase “new world order” a few weeks earlier in a September 11, 1990, address to a joint session of Congress.

Hauv zaj lus hais no, Bush tau txuas lub tswv yim ntawd rau kev koom tes tom qab Tsov Rog Txias, Kev Kub Ntxhov ntawm Gulf (Iraq qhov kev txeeb teb chaws Kuwait), kev txhawb kom lub UN muaj zog dua, thiab ib txoj kev koom tes tshiab ntawm ntau haiv teb chaws uas yog raws li txoj cai kav. Bush yog tus xub ua rau lo lus “new world order” nrov dav ob peb lub lis piam ua ntej ntawd nyob rau hauv ib zaj lus hais rau ib rooj sib tham koom ua ke ntawm Congress thaum hnub tim 11 lub Cuaj Hli, 1990.

Notice the fact that Bush placed his UN speech in a context where he identified the recent cold war ending in terms of the “Dark Ages.” The Dark Ages ended at the time of the end in 1798, and Bush was at the time of the end of 1989. Notice that his first coining of the phrase “new world order,” Islam was angering the nations, and the speech was given on 9/11. Roosevelt to Carter was eight presidents, and from Reagan to Trump was eight presidents. Trump is the last president and he was typified by the first president, who was the eighth of the first seven presidents.

Nco ntsoov txog qhov tseeb tias Bush tau muab nws zaj lus hais ntawm UN tso rau hauv ib lub ntsiab lus uas nws tau txheeb xyuas qhov kev xaus tsis ntev los no ntawm tsov rog txias raws li “Lub Caij Nyoog Tsaus Ntuj.” Lub Caij Nyoog Tsaus Ntuj tau xaus rau lub sijhawm kawg xyoo 1798, thiab Bush nyob rau lub sijhawm kawg ntawm xyoo 1989. Nco ntsoov tias thaum nws xub tsim thawj zaug lo lus “txheej txheem tshiab ntawm lub ntiaj teb,” Islam tab tom ua rau cov tebchaws chim siab, thiab zaj lus hais ntawd tau muab tawm rau hnub 9/11. Ntawm Roosevelt mus rau Carter yog yim tus thawj tswj hwm, thiab ntawm Reagan mus rau Trump kuj yog yim tus thawj tswj hwm. Trump yog tus thawj tswj hwm kawg, thiab nws tau raug ua qauv piv txwv los ntawm tus thawj tswj hwm thawj zaug, uas yog tus yim ntawm thawj xya tus thawj tswj hwm.

The time of the end in 1798 identifies the deadly wound of the papacy, and the papacy was the power that reigned over the kings of Europe during the Dark Ages. In Revelation seventeen that relationship is portrayed as a whore that is riding upon, and reigning over a beast. In 1798 the support of European kings was removed and the beast was dead. In 1799 the pope died in exile. 1798 and 1799 represent the time of the end in its fullest sense, just as the time of the end in the time of Christ is marked by the birth of John the Baptist and then six months later the birth of Christ. Bush’s remarks of 1990 represent Bush as the second of two presidents that mark the time of the end, and mark the movement towards globalism, which is the dragon power. Bush’s symbolism marks a step towards the Sunday law when the United States ends as the sixth kingdom of Bible prophecy by speaking as a dragon. At the Sunday law the United States becomes the voice of the United Nations. In that very context Islam is angering the nations, and 9/11 is marked. September 11, 1990 when Bush the first spoke about his globalist agenda to the Congress he was typifying when Islam would again anger the nations at 9/11 in 2001, but then the president would be Bush the last.

Lub sij hawm kawg hauv xyoo 1798 qhia txog lub qhov txhab tuag taus ntawm txoj kev kav papacy, thiab papacy yog lub hwj chim uas kav saum cov vaj ntxwv ntawm Tebchaws Europe thaum lub sijhawm Hnub Nyoog Tsaus Ntuj. Hauv Phau Ntawv Qhia Tshwm tshooj kaum xya, txoj kev sib raug zoo ntawd raug nthuav tawm ua ib tug pojniam luag pojniam uas caij saum, thiab kav saum ib tug tsiaj nyaum. Hauv xyoo 1798, kev txhawb nqa ntawm cov vaj ntxwv European raug tshem tawm lawm thiab tus tsiaj nyaum twb tuag lawm. Hauv xyoo 1799, tus pope tau tuag hauv kev thoj nam. Xyoo 1798 thiab 1799 sawv cev rau lub sij hawm kawg hauv nws txoj kev txhais kom puv npo tshaj, ib yam li lub sij hawm kawg hauv lub sijhawm ntawm Khetos raug cim los ntawm kev yug los ntawm Yauhas tus Uas Muab Neeg Ua Kev Cai Raus Dej, thiab tom qab ntawd rau lub hlis mam yog kev yug los ntawm Khetos. Bush cov lus hais xyoo 1990 sawv cev rau Bush ua tus thawj tswj hwm thib ob ntawm ob tug thawj tswj hwm uas cim lub sij hawm kawg, thiab cim txoj kev txav mus rau ntiaj teb kev koom ua ke, uas yog lub hwj chim ntawm tus zaj. Bush txoj kev cim piv qhia ib theem nqis mus rau txoj cai Hnub Caiv thaum Tebchaws Meskas xaus los ua lub nceeg vaj thib rau ntawm Vajlugkub txoj lus faj lem los ntawm kev hais lus zoo li ib tug zaj. Thaum txog txoj cai Hnub Caiv, Tebchaws Meskas dhau los ua lub suab ntawm United Nations. Nyob hauv tib lub ntsiab lus ntawd, Islam tab tom ua rau cov haiv neeg npau taws, thiab 9/11 raug cim tseg. Cuaj Hlis 11, 1990 thaum Bush thawj zaug hais txog nws txoj haujlwm ntiaj teb kev koom ua ke rau Congress, nws tab tom ua tus qauv qhia txog thaum Islam yuav rov ua rau cov haiv neeg npau taws dua ntawm 9/11 hauv xyoo 2001, tiam sis thaum ntawd tus thawj tswj hwm yuav yog Bush tus kawg.

Roosevelt, the first of eight presidents marked the end of the second World War in 1945, and was followed by the next president ushering in the United Nations. Reagan, the first of eight presidents marked the end of the cold war in 1989, and was followed by the next president promoting the United Nations. The last president of eight presidents will end a cold war that started when he announced his intent to run in 2015, and begin the third World War. He will transition the sixth kingdom of Bible prophecy into the head of the seventh kingdom of Bible prophecy (the UN), and then agree to give that kingdom to the beast at the Sunday law.

Roosevelt, tus thawj ntawm yim tug thawj tswj hwm, tau cim txog qhov xaus ntawm Tsov Rog Ntiaj Teb zaum ob xyoo 1945, thiab tom qab nws yog tus thawj tswj hwm tom ntej uas tau qhib txoj kev rau United Nations. Reagan, tus thawj ntawm yim tug thawj tswj hwm, tau cim txog qhov xaus ntawm tsov rog txias xyoo 1989, thiab tom qab nws yog tus thawj tswj hwm tom ntej uas txhawb nqa United Nations. Tus thawj tswj hwm kawg ntawm yim tug thawj tswj hwm yuav xaus ib qho tsov rog txias uas tau pib thaum nws tshaj tawm nws lub hom phiaj los sib tw xyoo 2015, thiab yuav pib Tsov Rog Ntiaj Teb zaum peb. Nws yuav hloov lub nceeg vaj thib rau hauv tej lus faj lem hauv Vajlugkub mus rau hauv lub taub hau ntawm lub nceeg vaj thib xya hauv tej lus faj lem hauv Vajlugkub (the UN), thiab tom qab ntawd yuav pom zoo muab lub nceeg vaj ntawd rau tsiaj nyaum rau hnub Sunday law.

Just as the second World War was made up of a ground and a sea war, the last president will have a cold war, represented by the land battle of Panium that leads to the sea battle of Actium. At the Sunday law the cold war that began with Trump stirring up the globalists in 2015, changes to the third World War as represented by the land and sea battles of World War II. At the end of World War II the next step was the globalism of the United Nations, just as was the case at the end of the cold war with Reagan and Bush. First the United States ends at the Sunday law, then Bush’s “new world order” introduces the seventh kingdom, which immediately agrees to give their authority to the eighth kingdom.

Ib yam li Tsov Rog Ntiaj Teb Zaum Ob tau muaj ob ntu, yog tsov rog hauv av thiab tsov rog hauv hiav txwv, tus thawj tswj hwm kawg yuav muaj ib tsov rog txias, uas raug sawv cev los ntawm kev sib ntaus hauv av ntawm Panium uas coj mus rau kev sib ntaus hauv hiav txwv ntawm Actium. Thaum txog hnub Sunday law, tsov rog txias uas tau pib thaum Trump tsa thiab ua rau cov globalists sawv los hauv xyoo 2015, hloov mus ua Tsov Rog Ntiaj Teb Zaum Peb raws li tau sawv cev los ntawm kev sib ntaus hauv av thiab hauv hiav txwv ntawm Tsov Rog Ntiaj Teb Zaum Ob. Thaum kawg ntawm Tsov Rog Ntiaj Teb Zaum Ob, kauj ruam tom ntej yog globalism ntawm United Nations, ib yam li tau muaj thaum kawg ntawm tsov rog txias nrog Reagan thiab Bush. Ua ntej, Tebchaws Meskas xaus rau ntawm Sunday law, ces Bush qhov “new world order” coj los qhia lub nceeg vaj thib xya, uas tam sim ntawd pom zoo muab lawv txoj cai rau lub nceeg vaj thib yim.

Bush the first and Bush the last are tied together by the first’s announcement of the “new world order” to Congress at 9/11 and the last’s Patriot Act of 2001. Both waymarks are placed within the context of Islam angering the nations.

Bush thawj tug thiab Bush tus kawg raug txuas ua ke los ntawm thawj tug qhov kev tshaj tawm txog “txoj cai tshiab ntawm lub ntiaj teb” rau Congress thaum 9/11 thiab tus kawg txoj cai Patriot Act ntawm xyoo 2001. Ob qho cim qhia no raug muab tso rau hauv lub ntsiab lus uas Islam ua rau cov haiv neeg chim siab.

We will continue these things in the next article.

Peb yuav txuas ntxiv tej no rau hauv tsab xov xwm tom ntej.

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