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# The Book of Daniel - Number Sixty-Six

Phau Ntawv Daniyee - Zauv Rau Caug Rau

Unveiling the Prophetic Symphony: The Sealing Time, Latter Rain, and the Call Out of Babylon

Kev Qhib Tshwm ntawm Zaj Nkauj Sib Haum Uas Yaj Saub Tshaj Tawm: Lub Sijhawm Muab Foob, Nag Kawg, thiab Txoj Kev Hu Kom Tawm Hauv Npanpiloo

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Jeff Pippenger

Published

January 30, 2024

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The passage we considered in the previous article said that, “the great outpouring of the Holy Spirit” of Revelation chapter eighteen, “will not come until we have an enlightened people, that know by experience what it means to be laborers together with God.” But the promise is that when “we have entire, whole-hearted consecration to the service of Christ, God will recognize the fact by an outpouring of his Spirit without measure.” The identification of the “great outpouring” infers a lesser outpouring (a measuring).

Nqe lus uas peb tau xav txog hauv zaj kawm dhau los tau hais tias, “kev ntws tawm loj kawg ntawm tus Vaj Ntsuj Plig Dawb Huv” hauv Tshwmsim tshooj kaum yim, “yuav tsis los txog mus txog thaum peb muaj ib haiv neeg uas tau txais kev kaj siab, uas paub los ntawm kev paub tiag tias kev ua neeg ua haujlwm koom tes nrog Vajtswv txhais li cas.” Tiamsis txoj lus cog tseg yog hais tias thaum “peb muaj kev fij siab tag nrho, puv siab puv ntsws rau txoj hauj lwm pabcuam Khetos, Vajtswv yuav lees paub qhov ntawd los ntawm kev ntws tawm ntawm nws tus Ntsuj Plig yam tsis muaj qhov ntsuas.” Kev hu tias yog “kev ntws tawm loj kawg” qhia tias muaj ib qho kev ntws tawm tsawg dua (ib qho kev ntsuas).

On September 11, 2001, the mighty angel of Revelation eighteen descended, but “the largest portion of the church” were then, and still “are not laborers together with God.” Between September 11, 2001, and the point when God identifies the fact there is finally a group who have attained to “entire, whole-hearted consecration to the service of Christ,” the latter rain is “measured,” the judgment of the living occurs, and judgment begins with the house of God.

Thaum lub Cuaj Hlis 11, 2001, tus timtswv uas muaj hwjchim loj ntawm Tshwmsim kaum yim tau nqes los, tiam sis “feem coob tshaj plaws ntawm pawg ntseeg” thaum ntawd, thiab tseem “tsis yog cov uas koom tes ua haujlwm nrog Vajtswv.” Nyob nruab nrab ntawm lub Cuaj Hlis 11, 2001, thiab lub sij hawm uas Vajtswv qhia meej txog qhov tseeb tias thaum kawg muaj ib pab neeg uas tau mus txog “kev fij siab tag nrho, puv npo siab, rau txoj hauj lwm pab Khetos,” ces nag yav tom qab raug “ntuas ntsuas,” kev txiav txim rau cov neeg ciaj sia tshwm sim, thiab kev txiav txim pib ntawm Vajtswv lub tsev.

Revelation chapter eighteen, identifies two voices, which Sister White informs us are two calls to the churches. The second voice (call), is the call out of Babylon that occurs at the soon-coming Sunday law. The first voice arrived on September 11, 2001. The outpouring of the Holy Spirit that then began was “measured,” for Christ first needed to cleanse the people He would ultimately pour out the Holy Spirit upon “without measure”, as He lifted them up as an ensign in the hour of the great earthquake. That group needed to be purified before the second voice of Revelation eighteen sounded, for they are to be those who would proclaim that message.

Tshooj kaum yim ntawm Phau Ntawv Qhia Tshwm qhia txog ob lub suab, uas Niam Tsev Dawb qhia rau peb tias yog ob txoj kev hu rau cov koom txoos. Lub suab thib ob (kev hu), yog txoj kev hu kom tawm hauv Npanpiloo uas tshwm sim thaum txoj cai Hnub Caiv Cuav uas yuav los sai no los txog. Lub suab thib ib tau los txog rau hnub tim 11 lub Cuaj Hli, xyoo 2001. Kev nchuav los ntawm tus Vaj Ntsuj Plig Dawb Huv uas ces pib ntawd yog “muab ntsuas,” vim Khetos xub yuav tsum ntxuav kom huv cov neeg uas thaum kawg Nws yuav nchuav tus Vaj Ntsuj Plig Dawb Huv rau saum lawv “yam tsis muaj ntsuas,” thaum Nws tsa lawv sawv ua ib daim chij rau lub sij hawm ntawm av qeeg loj. Pawg ntawd yuav tsum raug lim kom huv ua ntej lub suab thib ob ntawm Tshwm Sim kaum yim nrov tawm, rau qhov lawv yog cov uas yuav tshaj tawm zaj lus ntawd.

At the first disappointment in the spring of 1844, the Protestants became apostate Protestants and the faithful who then found themselves in the tarrying time, represented the temple of those who were formerly not the people of God. On September 11, 2001, the mighty angel of Revelation eighteen descended, and the first step in the cleansing and raising up of God’s last-day temple began, and it began with the testing of Laodicean Adventism. On July 18, 2020, the second step of the testing process began. At Christ’s baptism the process of separating ancient Israel began as Christ then selected the first disciples, which were the foundation of the Christian temple that He was erecting in that history.

Thaum txoj kev poob siab thawj zaug los txog rau lub caij nplooj hlav xyoo 1844, cov Protestants tau dhau los ua Protestants uas tau thim kev ntseeg tseg, hos cov neeg ncaj ncees uas tom qab ntawd pom lawv tus kheej nyob hauv lub sijhawm ncua ntawd, sawv cev rau lub tuam tsev ntawm cov uas yav tas los tsis yog Vajtswv haiv neeg. Hnub Cuaj Hlis 11, 2001, tus tim tswv muaj hwjchim loj ntawm Tshwmsim kaum yim nqes los, thiab thawj kauj ruam ntawm txoj haujlwm ntxuav thiab tsa Vajtswv lub tuam tsev rau hnub kawg tau pib, thiab nws pib nrog kev sim siab rau Laodicean Adventism. Hnub Xya Hli 18, 2020, kauj ruam thib ob ntawm txoj haujlwm sim siab tau pib. Thaum Khetos ua kevcai raus dej, txoj haujlwm cais cov Yixayee thaum ub pib, raws li Khetos ces tau xaiv thawj cov thwjtim, uas yog lub hauv paus ntawm lub tuam tsev Khixatia uas Nws tab tom tsa rau hauv keeb kwm ntawd.

At the beginning of his three and a half year ministry, Christ cleansed the temple, which He identified as “His Father’s house,” and at the end of His ministry, when He had cleansed the temple the second and final time, His pronouncement was “your house is left unto you desolate.” The previous covenant people had been passed by and His new covenant people were established as “His Temple”. At the Sunday law the corporate structure of the Seventh-day Adventist church will be desolate.

Thaum pib ntawm Nws txoj haujlwm qhuab qhia peb xyoos ib nrab, Khetos tau ntxuav lub tuam tsev, uas Nws tau hu ua “Nws Leej Txiv lub tsev,” thiab thaum kawg ntawm Nws txoj haujlwm, thaum Nws tau ntxuav lub tuam tsev zaum ob thiab zaum kawg, Nws lo lus tshaj tawm yog tias “nej lub tsev raug tso tseg rau nej nyob twjywm qhuav.” Cov neeg ntawm txoj kev khi lus qub yav tas los raug hla dhau lawm, thiab Nws cov neeg ntawm txoj kev khi lus tshiab raug tsa los ua “Nws Lub Tuam Tsev”. Thaum txog txoj cai Hnub Caiv, tus qauv koom txoos ntawm pawg ntseeg Xya-hnub Adventist yuav nyob qhuav.

> “The prophet says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils’ (Revelation 18:1, 2). This is the same message that was given by the second angel. Babylon is fallen, ‘because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). What is that wine?—Her false doctrines. She has given to the world a false sabbath instead of the Sabbath of the fourth commandment, and has repeated the falsehood that Satan first told Eve in Eden—the natural immortality of the soul. Many kindred errors she has spread far and wide, ‘teaching for doctrines the commandments of men’ (Matthew 15:9).

> Tus yaj saub hais tias, “Kuv pom dua ib tug timtswv nqes saum ntuj los, muaj hwjchim loj; thiab lub ntiajteb tau kaj lug vim nws lub hwjchim ci ntsa iab. Thiab nws qw nrov nroo nrog lub suab muaj zog, hais tias, Npanpiloo tus loj tau poob lawm, tau poob lawm, thiab tau los ua chaw nyob ntawm tej dab phem” (Revelation 18:1, 2). Qhov no yog tib zaj lus uas tus timtswv thib ob tau muab los. Npanpiloo tau poob lawm, “vim nws tau ua kom txhua haivneeg haus cawv txiv hmab ntawm txoj kev chim vim nws txojkev ua nkauj ua nraug” (Revelation 14:8). Cawv ntawd yog dabtsi?—Nws tej lus qhuab qhia cuav. Nws tau muab ib hnub Xanpataus cuav rau lub ntiajteb hloov chaw rau hnub Xanpataus ntawm nqe kevcai thib plaub, thiab nws tau rov hais dua zaj lus dag uas Xatas xub hais rau Eva hauv Edee—uas tus ntsujplig tsis txawj tuag raws li ntuj tsim. Muaj ntau yam kev yuam kev uas yog tib caj ces nws tau nthuav mus deb thiab dav, “qhia tej kevcai uas neeg tsim ua lus qhuab qhia” (Matthew 15:9).

> “When Jesus began His public ministry, He cleansed the Temple from its sacrilegious profanation. Among the last acts of His ministry was the second cleansing of the Temple. So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). And in the loud cry of the third angel’s message a voice is heard from heaven saying, ‘Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities’ (Revelation 18:4, 5).” Review and Herald, December 6, 1892.

> “Thaum Yexus pib Nws tes haujlwm qhuab qhia rau sawvdaws pom, Nws tau ntxuav lub Tuamtsev kom dim ntawm txoj kev qias neeg saib tsis taus tej yam dawb huv. Ntawm cov haujlwm kawg ntawm Nws tes haujlwm qhuab qhia yog qhov kev ntxuav lub Tuamtsev zaum ob. Yog li ntawd, hauv txoj haujlwm kawg rau kev ceeb toom rau lub ntiajteb, muaj ob txoj kev hu tshwjxeeb raug xa mus rau cov pawg ntseeg. Txoj xov ntawm tus timtswv thib ob yog, ‘Npanpiloo poob lawm, poob lawm, lub nroog loj ntawd, vim nws tau ua kom txhua haiv neeg haus cov cawv ntawm txoj kev chim ntawm nws txoj kev ua nkauj ua nraug’ (Tshwmsim 14:8). Thiab hauv lub suab qw nrov ntawm txoj xov ntawm tus timtswv thib peb muaj ib lub suab hnov los saum ntuj ceeb tsheej hais tias, ‘Nej kuv haivneeg, cia li tawm hauv nws los, kom nej txhob koom nrog nws tej kev txhaum, thiab kom nej txhob raug txais nws tej kev raug txim. Rau qhov nws tej kev txhaum twb ncav mus txog saum ntuj lawm, thiab Vajtswv twb nco ntsoov nws tej kev ua phem lawm’ (Tshwmsim 18:4, 5).” Review and Herald, December 6, 1892.

The first temple cleansing aligns with the first voice of Revelation chapter eighteen, and the second voice is the loud cry that calls God’s other flock out of Babylon. Verses one through three were fulfilled when the great buildings of New York City were thrown down. That happened on September 11, 2001, and the first temple cleansing, or the first of two calls to the churches was made. The first call began at Christ baptism, when the Holy Spirit came down out of heaven and the test for ancient Israel began. On August 11, 1840, the first temple cleansing, or the first of two calls to the churches was made to the Millerite movement.

Kev ntxuav lub tuam tsev thawj zaug phim raws li thawj lub suab ntawm Tshwmsim tshooj kaum yim, thiab lub suab thib ob yog lub suab quaj nrov uas hu Vajtswv lwm pab yaj kom tawm hauv Npanpiloos. Nqe ib txog peb tau tiav thaum cov tuam tsev loj ntawm Nroog New York raug pov los poob. Qhov ntawd tau tshwm sim rau hnub tim 11 lub Cuaj Hlis, xyoo 2001, thiab thawj zaug ntxuav lub tuam tsev, lossis thawj ntawm ob lo lus hu rau cov pawg ntseeg, tau raug ua tawm. Lo lus hu thawj zaug pib thaum Khetos ua kevcai raus dej, thaum Vaj Ntsuj Plig Dawb Huv nqes saum ntuj los, thiab qhov kev sim rau cov Ixayees thaum ub tau pib. Hnub tim 11 lub Yim Hli, xyoo 1840, thawj zaug ntxuav lub tuam tsev, lossis thawj ntawm ob lo lus hu rau cov pawg ntseeg, tau raug ua rau txoj kev txav Millerite.

At that time, the latter rain and the sealing of the one hundred and forty-four thousand began, in conjunction with the final scenes of the Investigative Judgment. In those final scenes the work of Christ is represented as His blotting out the sins of the faithful from the book of sins, or the blotting out of the names of the professed Christians from the book of life. That period of time is the period of the sprinkling of the latter rain, for God will only pour out the Holy Spirit without measure when the church is pure. At the Sunday law, the outpouring of the Holy Spirit will be without measure.

Thaum lub sij hawm ntawd, nag tom qab thiab kev muab lub foob rau ib puas plaub caug plaub txhiab leej tau pib, koom nrog cov xwm txheej kawg ntawm Txoj Kev Txiav Txim Tshawb Xyuas. Hauv cov xwm txheej kawg ntawd, txoj hauj lwm ntawm Khetos raug sawv cev tias yog Nws lwv tej kev txhaum ntawm cov neeg ncaj ncees tawm hauv phau ntawv teev kev txhaum, los yog lwv cov npe ntawm cov uas lees tias yog cov Khixatians tawm hauv phau ntawv txoj sia. Lub caij nyoog ntawd yog lub caij nyoog ntawm kev tsuag nag tom qab, vim Vajtswv tsuas yog yuav nchuav tus Vaj Ntsuj Plig Dawb Huv tawm yam tsis muaj kev ntsuas thaum pawg ntseeg dawb huv xwb. Thaum txog txoj cai Hnub Caiv thawj, kev nchuav tus Vaj Ntsuj Plig Dawb Huv tawm yuav yog yam tsis muaj kev ntsuas.

> “What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, volume 5, 216.

> “Cov kwv tij, nej tab tom ua dab tsi hauv txoj hauj lwm loj ntawm kev npaj no? Cov uas tab tom koom nrog lub ntiaj teb tab tom txais tus qauv ntawm lub ntiaj teb thiab npaj txhij rau lub cim ntawm tus tsiaj qus. Cov uas tsis ntseeg siab rau tus kheej, uas tab tom txo hwj chim lawv tus kheej rau ntawm Vajtswv xub ntiag thiab ntxuav lawv tej ntsuj plig los ntawm kev mloog lus rau qhov tseeb—cov no tab tom txais tus qauv saum ntuj ceeb tsheej thiab npaj txhij rau Vajtswv lub foob rau saum lawv hauv pliaj. Thaum txoj cai txib raug tshaj tawm mus thiab lub cim raug luam tsaws, lawv tus yam ntxwv yuav nyob dawb huv thiab tsis muaj ib qho chaw paug mus ib txhis.” Testimonies, volume 5, 216.

> “The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws.” Bible Training School, December 1, 1903.

> “Tes haujlwm ntawm tus Vaj Ntsuj Plig Dawb Huv yog los txiav txim rau lub ntiajteb txog kev txhaum, txog kev ncaj ncees, thiab txog kev txiav txim. Lub ntiajteb tsuas yuav raug ceeb toom tau thaum pom cov uas ntseeg qhov tseeb raug ua kom dawb huv los ntawm qhov tseeb, ua raws li tej hauv paus ntsiab lus siab thiab dawb huv, qhia kom pom meej, hauv ib txoj kev siab thiab tsa nto, txoj kab sib cais ntawm cov uas ceev Vajtswv tej lus txib, thiab cov uas tsuj lawv rau hauv qab ko taw. Kev ua kom dawb huv ntawm tus Vaj Ntsuj Plig qhia tawm qhov txawv ntawm cov uas muaj Vajtswv lub cim foob, thiab cov uas khaws ib hnub so cuav. Thaum lub sijhawm sim siab los txog, yuav qhia kom pom tseeb tias lub cim ntawm tus tsiaj qus yog dabtsi. Nws yog kev ceev hnub Sunday. Cov uas, tom qab tau hnov qhov tseeb lawm, tseem txuas ntxiv suav hnub no tias dawb huv, ris tus neeg txhaum tus kos npe, tus uas xav tias yuav hloov sijhawm thiab tej kevcai.” Bible Training School, December 1, 1903.

Isaiah identifies the “day of the east wind,” which he also identifies as the “rough wind,” that is restrained (stayeth), as the point when “the measuring” begins.

Yaxayas qhia txog “hnub ntawm cua sab hnub tuaj,” uas nws kuj hu ua “cua hlob,” uas raug txwv tseg (stayeth), tias yog lub sijhawm uas “kev ntsuas” pib.

> In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up. Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof. When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favour. And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem. Isaiah 27:6–13.

> Raws li muaj ciam, thaum nws hlob tawm tuaj, koj yuav sib cav nrog nws; Nws cheem Nws tej cua hnyav tawv rau hnub uas cua sab hnub tuaj tshuab. Vim li no, Yakhauj txoj kev tsis ncaj yuav raug ntxuav kom dawb huv; thiab qhov no yog tag nrho cov txiv uas yuav tshem nws txoj kev txhaum mus; thaum nws ua kom txhua lub pob zeb ntawm lub thaj txi Ntuj zoo li pob zeb chalk uas raug tsoo ua tej daim tawg, tej chaw teev mlom thiab tej mlom yuav tsis sawv nyob. Los kuj tseem, lub nroog uas muaj chaw ruaj khov yuav raug ua kom puam tsuaj, thiab qhov chaw nyob yuav raug tso tseg, thiab cia nyob zoo li tebchaws moj sab qhua: nyob ntawd tus nyuj menyuam yuav noj, thiab nyob ntawd nws yuav pw, thiab noj tas tej ceg ntoo ntawm qhov ntawd. Thaum tej ceg ntoo ntawd qhuav lawm, lawv yuav raug lov pov tseg: tej poj niam yuav tuaj, thiab muab lawv rauv taws hlawv: rau qhov nws yog ib haiv neeg uas tsis muaj kev to taub: yog li ntawd Tus uas tsim lawv yuav tsis muaj kev khuv leej rau lawv, thiab Tus uas txhim lawv los yuav tsis qhia kev fav xeeb rau lawv. Thiab yuav muaj tias nyob rau hnub ntawd, tus Tswv yuav nplawm tawm txij ntawm tus dej loj mus txog rau tus kwj dej ntawm Iyi tebchaws, thiab nej yuav raug sau ua ke ib tug zuj zus, Au nej cov xeeb ntxwv Yixayee. Thiab yuav muaj tias nyob rau hnub ntawd, lub raj nplaim loj yuav raug tshuab, thiab lawv cov uas twb yuav tuag lawd hauv lub tebchaws Axiliya, thiab cov uas raug ntiab tawm hauv lub tebchaws Iyi, yuav los thiab pe hawm tus Tswv saum lub roob dawb huv hauv Yeluxalees. Yaxaya 27:6–13.

The “east wind” is the power that sinks the “ships of Tarshish” and brings judgment upon the whore of Tyre. The “east wind” is the power that causes the kings to be afraid. The “east wind” is what brought the “blasting” blight upon Egypt, that produced the seven years of famine, as Joseph and Pharaoh brought the entire world (Egypt), into bondage, and it was the “east wind” that brought the “locusts” that ate up everything during the deliverance from Egypt. Islam is the “east wind.”

“Cua sab hnub tuaj” yog lub hwjchim uas ua rau “cov nkoj ntawm Tarshish” poob rau hauv dej thiab coj kev txiav txim los rau tus pojniam deev hluas ntawm Tyre. “Cua sab hnub tuaj” yog lub hwjchim uas ua rau cov vajntxwv ntshai. “Cua sab hnub tuaj” yog yam uas coj qhov kev qhuav kub nyhiab los rau tim lyiv teb chaws, uas ua rau muaj xya xyoo kev tshaib kev nqhis, thaum Yauxej thiab Falau coj tag nrho lub ntiajteb (tim lyiv teb chaws) los rau hauv kev qhev; thiab nws kuj yog “cua sab hnub tuaj” uas coj “cov kooj” los noj tag nrho txhua yam thaum lub sij hawm txojkev cawm dim tawm hauv tim lyiv teb chaws. Islam yog “cua sab hnub tuaj.”

The reform movements of Bible prophecy establish that each reform movement has its own peculiar theme. The theme of the reform movement of the one hundred and forty four thousand is Islam. On September 11, 2001, Islam of the third Woe attacked the earth beast, and George W. Bush, “the second”, immediately placed a restraint upon the “east wind.” At that event, as Sister White records, when the great buildings of New York City are brought down, Revelation eighteen, verses one through three were fulfilled. Those three verses represent the first of two voices in Revelation chapter eighteen. The second voice is located in verse four, and it identifies the call out of Babylon, which begins at the Sunday law in the United States. Islam of the third woe, is restrained by the four angels of Revelation chapter seven, while the one hundred and forty-four thousand are sealed.

Cov kev txav kho kom rov qab los ntawm tej lus faj lem hauv Vajlugkub tsa kom ruaj tias txhua txoj kev txav kho kom rov qab los nyias muaj nyias ib lub ntsiab lus tshwj xeeb. Lub ntsiab lus ntawm txoj kev txav kho kom rov qab los ntawm ib puas plaub caug plaub txhiab leej yog Islam. Hnub Cuaj Hlis 11, 2001, Islam ntawm txoj Kev Txom Nyem thib peb tau tawm tsam tus tsiaj qus ntawm lub ntiaj teb, thiab George W. Bush, “tus thib ob,” tam sim ntawd tau muab ib txoj kev txwv rau “cua sab hnub tuaj.” Thaum lub sijhawm ntawd, raws li Muam White tau sau tseg, thaum tej tsev loj hauv New York City raug coj los vau, Tshwmsim kaum yim, nqe ib txog peb, tau raug ua tiav lawm. Peb nqe ntawd sawv cev rau thawj ntawm ob lub suab hauv Tshwmsim tshooj kaum yim. Lub suab thib ob nyob hauv nqe plaub, thiab nws qhia txog txoj kev hu kom tawm hauv Npanpiloo, uas pib thaum txoj cai Hnub Caiv hauv Tebchaws Meskas. Islam ntawm txoj Kev Txom Nyem thib peb raug plaub tug timtswv ntawm Tshwmsim tshooj xya txwv cia, thaum ib puas plaub caug plaub txhiab leej raug muab khi rau lub cim.

> “The Lord God is a jealous God, yet He bears long with the sins and transgressions of His people in this generation. If the people of God had walked in His counsel, the work of God would have advanced, the messages of truth would have been borne to all people that dwell on the face of the whole earth. Had the people of God believed Him and been doers of His word, had they kept His commandments, the angel would not have come flying through heaven with the message to the four angels that were to let loose the winds that they should blow upon the earth crying, Hold, hold the four winds that they blow not upon the earth until I have sealed the servants of God in their foreheads. But because the people are disobedient, unthankful, unholy, as were ancient Israel, time is prolonged that all may hear the last message of mercy proclaimed with a loud voice. The Lord’s work has been hindered, the sealing time delayed. Many have not heard the truth. But the Lord will give them a chance to hear and be converted, and the great work of God will go forward.” Manuscript Releases, volume 15, 292.

> “Tus Tswv Vajtswv yog ib tug Vajtswv khib siab, txawm li ntawd los Nws ua siab ntev rau tej kev txhaum thiab tej kev ua txhaum cai ntawm Nws haiv neeg hauv tiam no. Yog hais tias Vajtswv haiv neeg tau taug kev raws li Nws tej lus ntuas, Vajtswv tes dej num yuav tau vam meej mus tom ntej, tej lus tseeb yuav tau raug nqa mus tshaj rau txhua haiv neeg uas nyob saum npoo av tag nrho. Yog hais tias Vajtswv haiv neeg tau ntseeg Nws thiab tau ua raws li Nws lo lus, yog lawv tau ceev Nws tej lus txib, ces tus tim tswv yuav tsis tau los ya hla saum ntuj ceeb tsheej nrog txoj xov rau plaub tug tim tswv uas yuav tsum tso cov cua kom lawv tshuab rau saum lub ntiajteb, qw hais tias, Cia li tuav, cia li tuav plaub cua kom lawv tsis txhob tshuab rau saum lub ntiajteb mus txog thaum kuv tau muab lub cim rau Vajtswv cov tub qhe rau ntawm lawv hauv pliaj. Tiamsis vim hais tias haiv neeg tsis mloog lus, tsis ua tsaug, tsis dawb huv, ib yam li cov Yixayee thaum ub, lub sijhawm thiaj raug ncua kom sawv daws thiaj tau hnov txoj xov kawg ntawm txoj kev hlub tshua raug tshaj tawm nrog suab nrov nrov. Tus Tswv tes dej num twb raug thaiv lawm, lub sijhawm muab cim raug ncua. Muaj coob leej tseem tsis tau hnov txoj kev tseeb. Tiamsis tus Tswv yuav pub sijhawm rau lawv hnov thiab tig los ntseeg, thiab Vajtswv tes dej num loj yuav mus txuas ntxiv tom ntej.” Manuscript Releases, volume 15, 292.

Those who are sealed, are sealed before the Sunday law, for the world can only be warned, and therefore called out of Babylon, by seeing men and women in the Sunday law crisis with the seal of God. The sealing of the one hundred and forty-four thousand began on September 11, 2001, but the sealing time was delayed.

Cov uas raug muab nias cim, raug muab nias cim ua ntej txoj cai Hnub Caiv, rau qhov lub ntiajteb tsuas yuav raug ceeb toom, thiab vim li ntawd thiaj raug hu kom tawm hauv Npanpiloo, los ntawm kev pom txiv neej thiab poj niam nyob hauv kev kub ntxhov ntawm txoj cai Hnub Caiv nrog Vajtswv lub cim nias. Kev muab nias cim rau ib puas plaub caug plaub txhiab leej tau pib rau lub Cuaj Hlis 11, 2001, tiam sis lub sijhawm muab nias cim ntawd raug ncua.

All the prophets are addressing the last generation, and this passage is directly referenced to the final generation. In this final generation God’s people did not “walk in His counsel,” and for that reason the sealing time was hindered and delayed. It was delayed and hindered by the beast from the bottomless pit in Revelation chapter eleven, that murdered the two prophets. That beast in the time of the French Revolution was atheism, and it typified the atheistic movement introduced by those who introduced the “woke-ism,” that is now confronting the world, into the movement of Future for America, and then Future for America ceased to walk in God’s counsel and allowed the influence of those who promoted their modern homosexual agenda, in conjunction with others who promoted the setting of time, to hinder the sealing time.

Tag nrho cov yaj saub tab tom hais lus rau tiam kawg, thiab nqe lus no yog hais ncaj qha rau tiam kawg. Hauv tiam kawg no, Vajtswv haiv neeg tsis tau “taug kev hauv Nws tej lus ntuas,” thiab vim li ntawd lub sijhawm muab lub cim foob thiaj raug cuam tshuam thiab ncua mus. Nws raug ncua thiab raug cuam tshuam los ntawm tus tsiaj qus tawm hauv qhov tob tsis muaj qab hauv Tshwmsim tshooj kaum ib, tus uas tua ob tug yaj saub. Tus tsiaj qus ntawd hauv lub sijhawm Kev Kiv Puag Ncig Fab Kis yog kev tsis ntseeg Vajtswv, thiab nws yog ib qho qauv piv txwv ua ntej ntawm txoj kev txav tsis ntseeg Vajtswv uas raug coj los qhia los ntawm cov uas coj “woke-ism” los, uas tam sim no tab tom tawm tsam lub ntiaj teb, rau hauv txoj kev txav ntawm Future for America; ces Future for America thiaj tseg tsis taug kev hauv Vajtswv tej lus ntuas thiab cia cov cawv ntawm cov uas txhawb nqa lawv daim txheej txheem niaj hnub no txog kev nyiam sib deev ntawm tib poj niam tib txiv neej, koom tes nrog lwm tus uas txhawb nqa kev teem sijhawm, los cuam tshuam lub sijhawm muab lub cim foob.

> “Much that has been revealed to me crowds upon my mind, which I hardly know how to express. Yet I cannot hold my peace. The Lord is indignant at men who set themselves up to rule their fellow-men, and to carry out plans which the Holy Spirit has condemned. I am more surprised than I can express at your failure to discern that God has not set up these men. The new order of things ought to alarm you, for it had not the sanction of heaven.

> “Muaj ntau yam uas tau raug qhia tawm rau kuv tabtom sib txoos coob rau hauv kuv lub siab, uas kuv tsis tshua paub yuav hais tawm li cas. Tiamsis kuv tsis tuaj yeem nyob twj ywm tsis hais ib lo lus. Tus Tswv chim heev rau cov neeg uas tsa lawv tus kheej los kav lawv cov kwvtij neej tsa, thiab los ua raws li tej kev npaj uas Vaj Ntsuj Plig Dawb Huv tau rau txim lawm. Kuv xav tsis thoob tshaj qhov kuv yuav hais tau txog nej qhov uas tsis paub xyuam xim pom tias Vajtswv tsis tau tsa cov neeg no. Qhov kev txiav txim tshiab no yuav tsum ua rau nej ceeb ntshai, rau qhov nws tsis tau txais kev pom zoo los saum ntuj ceeb tsheej.”

> “The natural heart is not to bring its own tainted, corrupting principles into the work of God. There must be no concealing of the principles of our faith. The third angel’s message is to be sounded by God’s people. It is to swell to the loud cry. The Lord has a time appointed when he will bind off the work; but when is that time? When the truth to be proclaimed for these last days shall go forth as a witness to all nations, then shall the end come. If the power of Satan can come into the very temple of God, and manipulate things as he pleases, the time of preparation will be prolonged.

> “Lub siab ntuj qub txeeg qub teg tsis yog yuav coj nws tus kheej tej ntsiab cai uas raug qias tsis huv thiab ua kom puas tsuaj los nkag rau hauv txoj hauj lwm ntawm Vajtswv. Yuav tsum tsis txhob muaj ib qho kev zais tej ntsiab cai ntawm peb txoj kev ntseeg li. Txoj xov ntawm tus tim tswv thib peb yuav tsum raug tshaj tawm los ntawm Vajtswv haiv neeg. Nws yuav tsum nthuav loj zuj zus mus txog rau lub suab quaj nrov nrov. Tus Tswv muaj ib lub sijhawm uas Nws tau teem tseg thaum Nws yuav xaus txoj hauj lwm; tiam sis lub sijhawm ntawd yog thaum twg? Thaum txoj kev tseeb uas yuav tsum raug tshaj tawm rau cov hnub kawg no yuav tawm mus ua tim khawv rau txhua haiv neeg, ces thaum ntawd qhov kawg mam los txog. Yog hais tias Xatas lub hwj chim tuaj yeem nkag los rau hauv Vajtswv lub tuam tsev kiag, thiab tswj kav tej yam raws li nws lub siab nyiam, ces lub sijhawm npaj yuav raug ncua kom ntev mus.”

> “Here is the secret of the movements made to oppose the men whom God sent with a message of blessing for his people. These men were hated. The men and God’s message were despised, as verily as Christ himself was hated and despised at his first advent. Men in responsible positions have manifested the very attributes that Satan has revealed. They have sought to rule minds, to bring their reason and their talents under human jurisdiction. There has been an effort to bring God’s servants under the control of men who have not the knowledge and wisdom of God, or an experience under the Holy Spirit’s guidance. Principles have been born that should never have seen the light of day. The illegitimate child should have been stifled as soon as it breathed the first breath of life. Finite men have been warring against God and the truth and the Lord’s chosen messengers, counterworking them by every means they dared to use. Please consider what virtue there came in the wisdom and plans of those who have slighted God’s messages, and, like the scribes and Pharisees, have despised the very men whom God has used to present light and truth which his people needed.” The 1888 Materials, 1525.

> “Nov yog qhov zais cia ntawm cov kev txav uas raug tsim los tawm tsam cov neeg uas Vajtswv xa los nrog ib zaj lus ntawm txoj koob hmoov rau nws haiv neeg. Cov neeg no raug ntxub. Cov neeg no thiab Vajtswv zaj lus raug saib tsis taus, ib yam nkaus li Khetos nws tus kheej raug ntxub thiab raug saib tsis taus thaum nws los thawj zaug. Cov neeg nyob hauv tej haujlwm muaj hwjchim tau qhia tawm tib yam cwj pwm uas Xatas tau qhia tawm. Lawv tau nrhiav los kav tib neeg lub siab, los coj lawv txoj kev xav thiab lawv tej peev xwm los nyob hauv tib neeg txoj cai kav. Muaj ib qho kev siv zog coj Vajtswv cov tub qhe los nyob hauv qab kev tswj hwm ntawm cov neeg uas tsis muaj Vajtswv txoj kev paub thiab kev txawj ntse, lossis tsis muaj kev paub dhau los nyob hauv Vaj Ntsuj Plig Dawb Huv txoj kev coj. Muaj tej ntsiab cai tau yug los uas yeej tsis tsim nyog pom qhov kaj ntawm hnub. Tus me nyuam tsis raug cai ntawd tsim nyog raug muab tua kom tuag txij thaum nws nyuam qhuav nqus tau thawj pa sia. Tib neeg uas muaj kev txwv tau tawm tsam Vajtswv thiab qhov tseeb thiab tus Tswv cov tub txib uas nws tau xaiv, tawm tsam lawv thiab ua haujlwm txwv lawv los ntawm txhua txoj hau kev uas lawv twv siv. Thov nej xav txog seb muaj dab tsi tsim txiaj los ntawm txoj kev txawj ntse thiab tej kev npaj ntawm cov uas tau saib tsis taus Vajtswv tej lus, thiab, ib yam li cov xib hwb thiab cov Falixais, tau saib tsis taus cov neeg uas Vajtswv tau siv los nthuav tawm qhov kaj thiab qhov tseeb uas nws haiv neeg xav tau.” The 1888 Materials, 1525.

The sealing time that began on September 11, 2001, was hindered for the representatives of Satan were allowed to come into the “very temple of God.” The issue that should be seen here is that from 1798 unto 1844, the Millerite temple was erected, and on October 22, 1844, the messenger of the covenant suddenly came unto his temple. The temple and the host had been trampled down by the papacy for twelve hundred and sixty years, and when the papacy received its deadly wound Christ began the work of erecting the Millerite temple, and the symbol of the temple is the number forty-six, on several witnesses.

Lub sij hawm muab lub cim uas tau pib rau lub Cuaj Hli 11, 2001, tau raug cuam tshuam, vim cov sawv cev ntawm Xatas raug tso cai los nkag los rau hauv “Vajtswv lub tuam tsev tiag.” Qhov teeb meem uas yuav tsum pom ntawm no yog tias txij xyoo 1798 mus txog xyoo 1844, lub tuam tsev Millerite raug tsa los, thiab rau lub Kaum Hli 22, 1844, tus tub txib ntawm txoj kev cog lus cia li los txog rau nws lub tuam tsev. Lub tuam tsev thiab pab tub rog tau raug tus papacy tsuj nqes los tau ib txhiab ob puas rau caum xyoo, thiab thaum tus papacy tau txais nws lub qhov txhab tuag taus, Khetos thiaj pib txoj hauj lwm tsa lub tuam tsev Millerite, thiab lub cim ntawm lub tuam tsev yog tus lej plaub caug rau, raws li ntau tus timkhawv.

On August 11, 1840, the angel of Revelation ten descended, and the judgment of Protestantism began. That history is repeated to the very letter.

Hnub tim 11 lub Yim Hli, 1840, tus timtswv hauv Tshwm Sim kaum nqes los, thiab txoj kev txiav txim rau Protestantism pib. Zaj keeb kwm ntawd raug rov ua dua ib yam nkaus li txhua lo lus.

In the Scriptures it is the “east wind” that sinks the ships of Tarshish, and brings down that great city Tyrus, and causes the kings and merchants to three times cry out, “woe, woe” (alas, alas). But in the passage of Isaiah we are considering, the day of the “east wind” is the day when God “stayeth his rough wind.” In this passage the “east wind” is held in check, so as to not prevent the work of the third angel; a work that is accomplished during the time of the latter rain. In this passage the subject of the “east wind” that is held in check, is identifying the latter rain, the work of the third angel, and the gathering out of God’s other children in Babylon. In that time period, the four angels are holding the four winds, during the time of the sealing of the one hundred and forty-four thousand.

Hauv Vajlugkub, “cua sab hnub tuaj” yog yam uas ua rau tej nkoj ntawm Tarshish poob nqos, thiab rhuav tshem lub nroog loj Tyrus ntawd, thiab ua rau cov vajntxwv thiab cov tub lag tub luam qw peb zaug tias, “txom nyem, txom nyem” (alas, alas). Tiamsis hauv nqe lus ntawm Yaxayas uas peb tab tom xav txog no, hnub ntawm “cua sab hnub tuaj” yog hnub uas Vajtswv “txwv nws tej cua hlob hnyav.” Hauv nqe no, “cua sab hnub tuaj” raug tuav cia kom tsis txhob cuam tshuam txoj hauj lwm ntawm tus tim tswv thib peb; ib txoj hauj lwm uas raug ua tiav thaum lub sijhawm ntawm nag lig. Hauv nqe no, zaj lus hais txog “cua sab hnub tuaj” uas raug tuav cia ntawd, yog tab tom qhia kom paub txog nag lig, txoj hauj lwm ntawm tus tim tswv thib peb, thiab kev sau hu tawm ntawm Vajtswv lwm cov me nyuam uas nyob hauv Npanpiloo. Nyob rau lub sijhawm ntawd, plaub tug tim tswv tab tom tuav plaub cua, thaum lub sijhawm ntawm kev muab lub cim rau ib puas plaub caug plaub txhiab leej.

> And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. Revelation 7:1–3.

> Tom qab tej no lawm, kuv pom plaub tug timtswv sawv ntsug ntawm plaub ceg kaum ntawm lub ntiajteb, tuav plaub nthwv cua ntawm lub ntiajteb, kom txhob cia cua tshuab rau saum lub ntiajteb, los saum hiavtxwv, los saum ib tsob ntoo twg li. Thiab kuv pom dua ib tug timtswv nce tuaj ntawm sab hnub tuaj, tuav lub cim ntim ntawm Vajtswv uas muaj txoj sia nyob; thiab nws qw nrov nrov rau plaub tug timtswv uas twb raug pub cai rau kom ua phem rau lub ntiajteb thiab hiavtxwv, hais tias, Tsis txhob ua phem rau lub ntiajteb, los rau hiavtxwv, los rau tej ntoo, mus txog thaum peb tau muab lub cim ntim rau ntawm hauv pliaj ntawm cov tub qhe ntawm peb tus Vajtswv lawm. Qhia Tshwm 7:1–3.

The staying of the “east wind,” the holding of the “angry nations” and the holding of the “four winds” all occur during the latter rain, for it is the period of the latter rain that the seal of God is placed upon His people. The four winds that are being restrained by the four angels are a symbol of Islam.

Kev txwv tsis pub muaj “cua tuaj sab hnub tuaj,” kev tuav cia ntawm “cov tebchaws npau taws,” thiab kev tuav cia ntawm “plaub cua” no txhua yam tshwm sim thaum lub caij nag lig, rau qhov yog nyob rau lub sijhawm ntawm nag lig ntawd uas Vajtswv lub cim raug muab tso rau saum Nws haiv neeg. Plaub cua uas raug plaub tug timtswv txwv tuav cia yog ib lub cim sawv cev rau Islam.

> “Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

> “Cov tubtxib saum ntuj tab tom tuav plaub ceg cua, uas sawv cev ua ib tug nees npau taws nrhiav kev dim kom txhob raug txwv thiab yuav tsuj nphau hla saum npoo tag nrho lub ntiaj teb, nqa kev puas tsuaj thiab kev tuag raws nws txoj kev mus.

> “Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

> “Peb puas yuav tseem tsaug zog nyob ntawm ntug heev ntawm lub ntiajteb uas nyob mus ib txhis? Peb puas yuav qeeb qaug, txias, thiab zoo li tuag? Au, thov kom peb muaj tus Ntsuj Plig thiab pa ntawm Vajtswv nyob hauv peb tej pawg ntseeg, uas raug tshuab rau hauv Nws haiv neeg, xwv kom lawv sawv ntsug tau ntawm lawv txhais taw thiab muaj sia nyob. Peb yuav tsum pom tias txojkev nqaim, thiab lub rooj vag kuj nruj thiab nqaim. Tiamsis thaum peb hla dhau lub rooj vag nqaim ntawd lawm, nws qhov dav tsis muaj ciam kawg li.” Manuscript Releases, volume 20, 217.

We will consider these realities further in the next article, for it is “in the days of these kings”, represented by the eighth kingdom of Bible prophecy, that “is of the seven” kingdoms, that God sets up an everlasting kingdom.

Peb yuav xav txog cov kev muaj tiag no ntxiv hauv zaj lus tom ntej, rau qhov yog “hauv lub sijhawm ntawm cov vaj ntxwv no,” uas sawv cev los ntawm lub nceeg vaj thib yim hauv tej lus faj lem hauv Phau Vajlugkub, uas “yog tawm hauv xya” lub nceeg vaj, uas Vajtswv tsa ib lub nceeg vaj uas nyob mus ib txhis.

> And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. Daniel 2:44, 45.

> Thiab nyob rau hauv tej vajntxwv no lub sijhawm, Vajtswv saum ntuj ceeb tsheej yuav tsa ib lub nceeg vaj sawv los, uas yuav tsis raug rhuav tshem ib txhis li; thiab lub nceeg vaj ntawd yuav tsis raug muab cia rau lwm haiv neeg, tiamsis nws yuav tsoo thiab rhuav tshem tag nrho tej nceeg vaj no, thiab nws yuav nyob ruaj mus ib txhis. Vim koj tau pom tias lub pob zeb ntawd raug txiav tawm hauv lub roob los yam tsis yog tes ua, thiab tias nws tau tsoo tej hlau, tooj dag, av nplaum, nyiaj, thiab kub ua tej daim tawg; Vajtswv tus loj tau qhia rau vajntxwv paub txog yam uas yuav muaj tshwm sim tom qab no; thiab zaj npau suav ntawd yog qhov tseeb, thiab nws txoj kev txhais kuj ruaj khov. Daniel 2:44, 45.

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