Article

# Panium - Number Thirteen

Panium - Tus Lej Kaum Peb

Returning to Panium

Rov Qab Mus rau Panium

Author

Jeff Pippenger

Published

February 17, 2026

Formats

PDF Unavailable
Word Unavailable
Song MP3

From Caesarea Philippi to Caesarea Maritima, with a stop along the way at the Mount of Transfiguration; Peter symbolizes the one hundred and forty-four thousand who arrive at the waymark of the feast of Trumpets in the line constructed upon the two lines of twenty-two verses of Leviticus twenty-three, in conjunction with the Pentecostal season in the time of Christ. Leviticus twenty-three, the cross, Pentecost and Cornelius sending for Peter; are all brought together line upon line with the symbolism of the third, sixth and ninth hours.

Txij Caesarea Philippi mus rau Caesarea Maritima, nrog ib qho chaw nres raws txoj kev ntawm lub Roob Hloov Cev Ci ntsa iab; Petus sawv cev rau ib puas plaub caug plaub txhiab leej uas tuaj txog ntawm txoj cim tseg ntawm txoj kev ntawm lub koob tsheej Suab Raj Ntxhee hauv kab uas raug txhim tsa saum ob kab ntawm nees nkaum ob nqe ntawm Leviticus nees nkaum peb, koom nrog lub caij Peetekos hauv lub sijhawm ntawm Khetos. Leviticus nees nkaum peb, tus ntoo khaub lig, Peetekos thiab Kaunelias xa neeg mus hu Petus; txhua yam no raug coj los ua ke kab saum kab nrog txoj cim qhia txog teev peb, teev rau, thiab teev cuaj.

Christ at the third, sixth and ninth hour at the cross, Peter at the third and ninth hour at Pentecost and Cornelius at the ninth hour, Peter at the sixth hour at Joppa and the third hour at Caesarea Philippi connect with Daniel eleven verses thirteen through fifteen, for Caesarea Philippi is also Panium.

Khetos ntawm teev peb, teev rau, thiab teev cuaj saum tus ntoo khaub lig; Petus ntawm teev peb thiab teev cuaj thaum Hnub Peetekos, thiab Khaunelias ntawm teev cuaj; Petus ntawm teev rau ntawm Yaumpa thiab teev peb ntawm Xesalees Filis, muaj kev txuas nrog Daniyee kaum ib nqe kaum peb mus txog kaum tsib, rau qhov Xesalees Filis kuj yog Panium thiab.

Peter was preaching the book of Joel at Pentecost and when Peter presented his message to Cornelius’s household the Holy Spirit was poured out upon the Gentiles, as it had been poured out upon the Jews at Pentecost. The outpouring of the Holy Spirit for the Jews and thereafter for the Gentiles, typified the outpouring of the Holy Spirit in the latter days. The outpouring in the latter days is twofold, beginning with a sprinkling at 9/11 that ultimately progresses to the proclamation of the Midnight Cry that reaches to the Sunday law and then becomes the loud cry of the third angel, where and when the latter rain is poured out without measure.

Petus tab tom tshaj tawm phau ntawv Yaw‑ees nyob rau hnub Peetekos, thiab thaum Petus nthuav nws zaj lus rau Kaleneliyus tsev neeg, Vaj Ntsuj Plig Dawb Huv raug muab nchuav los saum cov Lwm Haiv Neeg, ib yam li Nws tau raug muab nchuav los saum cov Yudais nyob rau hnub Peetekos. Kev muab nchuav ntawm Vaj Ntsuj Plig Dawb Huv rau cov Yudais thiab tom qab ntawd rau cov Lwm Haiv Neeg, yog ib qho piv txwv ua ntej txog kev muab nchuav ntawm Vaj Ntsuj Plig Dawb Huv nyob rau hnub kawg. Kev muab nchuav nyob rau hnub kawg ntawd muaj ob seem, pib nrog kev txau me me rau hnub 9/11 uas thaum kawg txav mus txog kev tshaj tawm ntawm Lub Suab Quaj Ib Tag Hmo uas ncav mus txog rau txoj cai Sunday, thiab ces dhau los ua lub suab quaj nrov nrov ntawm tus tim tswv thib peb, qhov chaw thiab lub sijhawm uas nag yav tom qab raug muab nchuav tawm yam tsis muaj kev txwv.

> Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. And the floors shall be full of wheat, and the fats shall overflow with wine and oil. And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. Joel 2:23–25.

> Yog li ntawd, nej cov me nyuam Xi-oos, cia li zoo siab, thiab xyiv fab hauv tus Tswv uas yog nej tus Vajtswv; rau qhov nws tau muab nag thaum chiv thawj rau nej raws li qhov tsim nyog, thiab nws yuav ua kom nag los rau nej, yog nag thaum chiv thawj, thiab nag thaum kawg rau lub hli thawj. Thiab tej chaw ntaus nplej yuav puv npo nplej, thiab tej lauj kaub nias kua txiv hmab thiab roj yuav txhawv lug puv nphoo. Thiab kuv yuav rov qab pub rau nej tej xyoo uas kooj tau noj tas lawm, muaj kab txiav nroj, thiab kab ntsig, thiab kab noj nplooj, yog kuv pab tub rog loj uas kuv tau xa tuaj nyob hauv nej nruab nrab. Yoos 2:23–25.

Peter represents those who participate in the history of the former moderate sprinkling from 9/11 unto the Sunday law, and also the latter rain, which restores the “years” representing the four generations of Laodicean Seventh-day Adventism’s escalating rebellion destroyed. In the temple, at the ninth hour, Peter presented the book of Joel’s restoration of the years.

Petus sawv cev rau cov uas koom nrog hauv keeb kwm ntawm thawj txoj kev txau me me nruab nrab txij hnub 9/11 mus txog rau txoj cai Sunday, thiab kuj yog nag tom qab, uas kho rov qab cov “xyoo” uas sawv cev rau plaub tiam ntawm Laodicea Xya-hnub Adventism txoj kev ntxeev siab uas nce zuj zus thiab tau raug rhuav tshem. Hauv lub tuam tsev, thaum cuaj teev, Petus tau nthuav tawm phau ntawv Yaw-ee txoj kev kho rov qab cov xyoo.

> Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. Acts 3:19–24.

> Yog li no cia siab, thiab tig los cuag Vajtswv, xwv kom nej tej kev txhaum raug lwv pov tseg, thaum lub sijhawm txias siab yuav los ntawm tus Tswv xubntiag tuaj; thiab Nws yuav txib Yexus Khetos, tus uas twb raug tshaj tawm rau nej ua ntej lawm: tus uas ntuj ceeb tsheej yuav tsum txais cia mus txog rau lub sijhawm rov tsim txhua yam kom zoo, yam uas Vajtswv tau hais los ntawm ncauj tag nrho Nws cov yaj saub dawb huv txij thaum pib tsim ntuj tsim teb los. Rau qhov Mauxes yeej tau hais rau cov yawg koob tias, Tus Tswv nej tus Vajtswv yuav tsa ib tug yaj saub tawm hauv nej cov kwv tij los rau nej, zoo ib yam li kuv; nej yuav tsum mloog nws hauv txhua yam uas nws yuav hais rau nej. Thiab yuav muaj li no tias, txhua tus ntsuj plig uas tsis mloog tus yaj saub ntawd, yuav raug muab rhuav tshem tawm hauv cov neeg mus. Muaj tseeb tiag, tag nrho cov yaj saub txij Xamuyee los thiab cov uas los tom qab, txhua tus uas tau hais lus, kuj tau tshaj tawm txog cov hnub no thiab. Tubtxib Tes Haujlwm 3:19–24.

The blotting out of sins is the final work of Christ in the investigative judgment, and the blotting out begins at the house of God.

Kev muab tej kev txhaum tshem tawm yog txoj hauj lwm kawg uas Khetos ua nyob hauv txoj kev txiav txim tshawb xyuas, thiab kev muab tshem tawm ntawd pib ntawm tsev neeg ntawm Vajtswv.

> For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. 1 Peter 4:17–19.

> Vim lub sij hawm twb txog lawm uas kev txiav txim yuav tsum pib ntawm Vajtswv lub tsev; thiab yog tias nws xub pib ntawm peb lawm, ces qhov kawg ntawm cov uas tsis mloog Vajtswv txoj moo zoo yuav zoo li cas? Thiab yog tias tus ncaj ncees dim dim xwb thiaj li raug cawm dim, ces tus tsis hwm Vajtswv thiab tus neeg txhaum yuav tshwm nyob qhov twg? Yog li ntawd, cia cov uas raug kev txom nyem raws li Vajtswv lub siab nyiam muab lawv tej ntsuj plig tso rau hauv nws txhais tes hauv kev ua zoo, ib yam li rau tus Tswv Tsim uas ncaj ncees. 1 Petus 4:17–19.

Peter understood at Pentecost and also at Cornelius’ home in Caesarea by the sea, that the book of Joel was being fulfilled. Pentecost represents the Sunday law when judgment is finished for the house of God, and then moves to the Gentiles. His message at the Sunday law is the same message proclaimed at the arrival of the Midnight Cry. The alpha proclamation is the beginning of the prophetic period that ends with the omega proclamation. Peter represents those who proclaim the message, and the message begins with its empowerment, which is marked by the loosing of the ass of Islam. The ass is loosed to mark the beginning of the Midnight Cry, and it is loosed again at the Sunday law, which is the conclusion of the Midnight Cry.

Petus tau nkag siab thaum Hnub Peetekos, thiab kuj nyob hauv Khaunelias lub tsev hauv Caesarea ntawm ntug hiav txwv, tias phau ntawv Yaw-ee tab tom raug ua kom tiav. Hnub Peetekos sawv cev rau txoj cai Hnub Caiv thaum kev txiav txim rau tsev neeg ntawm Vajtswv twb xaus lawm, ces mam txav mus rau cov Lwm Haiv Neeg. Nws zaj lus thaum txoj cai Hnub Caiv yog tib zaj lus uas raug tshaj tawm thaum lub suab Quaj Thaum Ib Tag Hmo los txog. Qhov kev tshaj tawm alpha yog qhov pib ntawm lub sij hawm yaj saub uas xaus nrog qhov kev tshaj tawm omega. Petus sawv cev rau cov uas tshaj tawm txoj lus, thiab txoj lus ntawd pib nrog nws lub hwj chim txhawb nqa, uas raug cim tseg los ntawm kev daws tus luj ntawm Islam. Tus luj raug daws kom cim qhov pib ntawm lub suab Quaj Thaum Ib Tag Hmo, thiab nws raug daws dua ib zaug ntxiv thaum txoj cai Hnub Caiv, uas yog qhov xaus ntawm lub suab Quaj Thaum Ib Tag Hmo.

Peter therefore also represents those who made the prediction of Islam’s strike upon the United States. Peter’s message at the Midnight Cry is a correction of the message that marked the first disappointment and the beginning of the tarrying time. Peter therefore represents those who proclaim the message of the Midnight Cry who have passed the first foundational test that arrived in 2024 and concluded May 8, 2025 with the election of the first American pope, in fulfillment of verse fourteen of Daniel eleven.

Yog li ntawd Petus kuj sawv cev rau cov uas tau tshaj tawm ua ntej txog txoj kev ntaus los ntawm Islam rau tebchaws Meskas. Petus txoj xov ntawm Lub Suab Quaj Thaum Ib Tag Hmo yog ib qho kev kho kom raug ntawm txoj xov uas cim thawj qhov kev chim siab thiab yog qhov pib ntawm lub sijhawm qeeb. Yog li ntawd Petus sawv cev rau cov uas tshaj tawm txoj xov ntawm Lub Suab Quaj Thaum Ib Tag Hmo, uas twb dhau thawj qhov kev sim hauv paus uas tuaj txog xyoo 2024 thiab xaus rau hnub Tsib Hlis 8, 2025 nrog kev xaiv tsa thawj tus txiv plig pope Asmeskas, raws li kev ua tiav ntawm nqe kaum plaub hauv Daniyee kaum ib.

The period from the feast of Trumpets unto Pentecost is the third and litmus test of the Pentecostal season represented with Leviticus twenty-three. A principle of the three angels that Sister White identified is also simply basic math. She identifies that you cannot have a third message without a first and second. Because Peter preaches the book of Joel at the Pentecostal Sunday law, then he also teaches Joel at the beginning of the proclamation of the message of the Midnight Cry, which is the litmus and third test of the Pentecostal season. Peter therefore represents the faithful during the three-step testing process that began when the Revelation of Jesus Christ was unsealed, beginning on December 31, 2023. If Peter is there at the third step, he must have walked the two previous steps, for you cannot have a third without a first and second.

Lub sij hawm txij hnub ua Kevcai Ntaus Raj mus txog hnub Pentecost yog qhov kev sim thib peb thiab yog lub chaw ntsuas tseeb ntawm lub caij Pentecost raws li tau sawv cev nyob hauv Leviticus nees nkaum peb. Ib lub hauv paus ntsiab lus ntawm peb tug tim tswv uas Muam White tau txheeb qhia kuj tsuas yog lej yooj yim xwb. Nws hais meej tias nej tsis tuaj yeem muaj ib txoj xov thib peb yam tsis muaj thawj thiab thib ob. Vim Petus tshaj tawm phau ntawv Joel thaum txog txoj cai hnub Sunday ntawm Pentecost, ces nws kuj qhia Joel thaum pib tshaj tawm txoj xov ntawm Lub Suab Quaj Thaum Ib Tag Hmo, uas yog qhov chaw ntsuas tseeb thiab yog qhov kev sim thib peb ntawm lub caij Pentecost. Yog li ntawd, Petus sawv cev rau cov ncaj ncees thaum lub sij hawm txoj kev sim peb-kauj ruam uas tau pib thaum The Revelation of Jesus Christ raug qhib lub cim, pib txij hnub tim 31 lub Kaum Ob Hlis, 2023. Yog Petus nyob ntawd ntawm kauj ruam thib peb, nws yuav tsum tau taug ob kauj ruam ua ntej ntawd lawm, rau qhov nej tsis tuaj yeem muaj ib qho thib peb yam tsis muaj thawj thiab thib ob.

The period of the sealing of the one hundred and forty-four thousand began at 9/11 and it opened up a three-step testing process represented by the trumpet call of 9/11 to return to the foundations, and then the test of the first disappointment of July 18, 2020 arrived. The third test of the history is the Sunday law. A prophetic wilderness arrived on July 18, 2020, and within that wilderness period, in July 2023 a “voice” began to cry, and then on December 31, 2023, twenty-two years after 9/11, the unsealing of the Revelation of Jesus Christ began. 2023 unto the Sunday law (when the perfect fulfillment of the 2,300 days is accomplished) identifies the period from 2023 unto the Sunday law as beginning with “23” and ending with “23,” for the closed door on October 22, 1844 typifies the closed door at the Sunday law. The 2300-year prophecy is represented by the “23” in 2,300.

Lub sij hawm ntawm kev muab lub cim rau ib puas plaub caug plaub txhiab leej tau pib rau 9/11, thiab nws tau qhib ib txoj kev sim siab peb theem uas raug sawv cev los ntawm lub suab raj hu ntawm 9/11 kom rov qab mus rau tej hauv paus, thiab tom qab ntawd kev sim ntawm thawj qhov kev chim siab rau Lub Xya hli ntuj 18, 2020 tau los txog. Kev sim siab thib peb ntawm zaj keeb kwm no yog txoj cai Hnub Caiv. Ib qho roob moj sab qhua yaj saub tau los txog rau Lub Xya hli ntuj 18, 2020, thiab nyob hauv lub sij hawm roob moj sab qhua ntawd, rau Lub Xya hli ntuj 2023 ib “lub suab” tau pib quaj, thiab tom qab ntawd rau Kaum Ob Hlis 31, 2023, nees nkaum ob xyoos tom qab 9/11, kev qhib lub foob ntawm Kev Qhia Tshwm ntawm Yexus Khetos tau pib. 2023 mus txog rau txoj cai Hnub Caiv (thaum kev ua tiav zoo tag nrho ntawm 2,300 hnub raug ua kom tiav) qhia lub sij hawm txij 2023 mus txog rau txoj cai Hnub Caiv tias pib nrog “23” thiab xaus nrog “23,” vim lub qhov rooj kaw rau Lub Kaum Hli 22, 1844 yog ib qho qauv sawv cev rau lub qhov rooj kaw ntawm txoj cai Hnub Caiv. Zaj lus faj lem 2300-xyoos raug sawv cev los ntawm “23” hauv 2,300.

1844 was the end of the history of the first and second angels. The history began with the arrival of the first angel in 1798, and it ended forty-six years later in 1844. Those forty-six years represent the Millerite temple that Christ suddenly came into in 1844. The human temple is designed upon “23” chromosomes for both male and female, thus marking “23” as a symbol of the work which Christ began in 1844. That work was to combine His divinity with our humanity. Jesus employs the natural world to illustrate the spiritual, and the work that began in 1844, at the conclusion of the 2,300 years is represented by the joining of the “23” male chromosomes with the “23” female chromosomes. When a man marries a woman, they become one flesh, and the marriage is what Christ began in 1844. The closed door of 1844 aligns with the closed door of the Sunday law, and the symbol of that closed door is “23.”

Xyoo 1844 yog qhov kawg ntawm keeb kwm ntawm tus tim tswv thawj thiab tus tim tswv ob. Keeb kwm ntawd tau pib nrog kev los txog ntawm tus tim tswv thawj xyoo 1798, thiab nws xaus plaub caug rau xyoo tom qab, hauv xyoo 1844. Plaub caug rau xyoo ntawd sawv cev rau lub tuam tsev Millerite uas Khetos tau los rau tam sid rau hauv xyoo 1844. Lub tuam tsev tibneeg raug tsim raws li “23” chromosome rau ob leeg txiv neej thiab poj niam, yog li ntawd cim “23” ua ib lub cim ntawm txoj hauj lwm uas Khetos tau pib hauv xyoo 1844. Txoj hauj lwm ntawd yog los muab Nws txoj kev yog Vajtswv los koom nrog peb txoj kev yog tibneeg. Yexus siv lub ntiaj teb ntuj tsim los ua qauv qhia txog tej yam sab ntsuj plig, thiab txoj hauj lwm uas tau pib xyoo 1844, thaum xaus ntawm 2,300 xyoo, raug sawv cev los ntawm kev txuas ua ke ntawm “23” chromosome ntawm txiv neej nrog “23” chromosome ntawm poj niam. Thaum ib tug txiv neej yuav ib tug poj niam, nkawd yuav los ua ib cev nqaij xwb, thiab txoj kev sib yuav ntawd yog yam uas Khetos tau pib hauv xyoo 1844. Lub qhov rooj kaw ntawm xyoo 1844 sib haum nrog lub qhov rooj kaw ntawm txoj cai Hnub Caiv, thiab lub cim ntawm lub qhov rooj kaw ntawd yog “23.”

From December 31, 2023 unto the “23” of the Sunday law identifies a period that begins with an alpha “23” and ends with an omega “23.” It also represents the period of the temple of the one hundred and forty-four thousand. That very same history is a fractal of 9/11 unto the Sunday law. 1844 is represented by the number “23,” and it identifies the beginning of the investigative judgment of the dead. 9/11 identifies the beginning of the investigative judgment of the living, and therefore 9/11 also possesses the number “23.” The period of 9/11 unto the Sunday law is a period with an alpha “23” and an omega “23.” 2023 to the Sunday law is a fractal of 9/11 to the Sunday law, and it is where the temple of the one hundred and forty-four thousand is raised. The Millerite temple was a forty-six-year period, but in the latter days, time is no longer; and the Millerite forty-six years in the beginning of Adventism typifies the same period in the ending of Adventism, and that period begins and ends with “23,” producing the Millerite number forty-six.

Txij hnub tim 31 Lub Kaum Ob Hlis, 2023 mus txog rau “23” ntawm txoj cai hnub Sunday qhia txog ib ntu keeb kwm uas pib nrog ib qho alpha “23” thiab xaus nrog ib qho omega “23.” Nws kuj sawv cev rau lub sijhawm ntawm lub tuam tsev ntawm ib puas plaub caug plaub txhiab leej. Tib keeb kwm ntawd kiag yog ib qho fractal ntawm 9/11 mus txog rau txoj cai hnub Sunday. 1844 raug sawv cev los ntawm tus lej “23,” thiab nws qhia txog qhov pib ntawm txoj kev txiav txim tshuaj xyuas rau cov neeg tuag. 9/11 qhia txog qhov pib ntawm txoj kev txiav txim tshuaj xyuas rau cov neeg ciaj sia, thiab vim li ntawd 9/11 kuj muaj tus lej “23” thiab. Lub sijhawm ntawm 9/11 mus txog rau txoj cai hnub Sunday yog ib ntu uas muaj ib qho alpha “23” thiab ib qho omega “23.” Xyoo 2023 mus txog rau txoj cai hnub Sunday yog ib qho fractal ntawm 9/11 mus txog rau txoj cai hnub Sunday, thiab qhov ntawd yog qhov chaw uas lub tuam tsev ntawm ib puas plaub caug plaub txhiab leej raug tsa. Lub tuam tsev Millerite yog ib ntu plaub caug rau xyoo, tiam sis hauv cov hnub kawg, sij hawm tsis muaj ntxiv lawm; thiab plaub caug rau xyoo ntawm Millerite hauv qhov pib ntawm Adventism yog ib hom piv txwv qhia txog tib ntu ntawd hauv qhov xaus ntawm Adventism, thiab ntu ntawd pib thiab xaus nrog “23,” ua kom muaj tus lej Millerite plaub caug rau.

All three of those histories represent a three-step testing process (the Millerites, 9/11 unto the Sunday law and 2023 unto the Sunday law). The history began with the trumpet call of Michael, who resurrected Moses and Elijah on December 31, 2023, and when Michael, who is Christ, resurrects, He does so with the sound of a trumpet.

Peb leeg ntawm cov keeb kwm ntawd sawv cev rau ib txoj txheej txheem sim peb kauj ruam (cov Millerites, 9/11 mus txog txoj cai Sunday, thiab 2023 mus txog txoj cai Sunday). Txoj keeb kwm ntawd tau pib nrog lub suab raj hu ntawm Michael, tus uas tsa Mauxes thiab Eliyas sawv hauv qhov tuag rov los rau hnub tim 31 Lub Kaum Ob Hlis, 2023, thiab thaum Michael, uas yog Khetos, tsa sawv hauv qhov tuag rov los, Nws ua li ntawd nrog lub suab raj nrov.

> For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first. 1 Thessalonians 4:19.

> Vim tus Tswv nws tus kheej yuav nqes saum ntuj los nrog ib lub suab qw nrov, nrog lub suab ntawm tus tim tswv loj, thiab nrog Vajtswv lub raj nplaim: ces cov uas tuag hauv Khetos yuav sawv rov los ua ntej. 1 Thessalonians 4:19.

Michael is the archangel, and it is his voice in conjunction with the trump of God that resurrects, and the book of Jude informs us Michael resurrected Moses.

Mikha-ee yog tus thawj tubtxib saum ntuj, thiab yog nws lub suab koom nrog Vajtswv lub raj uas ua kom sawv rov los, thiab phau ntawv Yudas qhia peb tias Mikha-ee tau tsa Mauxes sawv rov los.

> Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. Jude 1:9.

> Tiamsis Mikhaees tus thawj tubtxib saum ntuj, thaum nws tab tom sib cav nrog dab ntxwg nyoog txog Mauxes lub cev, nws tsis tau twv hais lus liam thuam nws, tiam sis nws hais tias, Cia tus Tswv txwv koj. Yudas 1:9.

Christ, as Michael the archangel, unsealed the Revelation of Himself on December 31, 2023, when He then resurrected Moses and Elijah, the two witnesses that were slain on July 18, 2020. Then the alpha external foundation test arrived. The angel that descended at 9/11 blew Jeremiah’s trumpet as He called the faithful back to the Millerite foundations, and in parallel with that, the trumpet of Michael introduced the test of the foundations. The test is represented by Daniel 11:14, where “the robbers of thy people” establish the external vision. The Millerites identified that it was Rome that fulfilled the verse, and established the vision.

Khetos, uas yog Mikha-ee tus thawj tubtxib saum ntuj, tau qhib qhov Qhia Tshwm txog Nws Tus Kheej thaum hnub tim 31 Lub Kaum Ob Hlis, 2023, thaum ntawd Nws tsa Mauxes thiab Eliyas sawv hauv qhov tuag rov qab los, nkawd yog ob tug timkhawv uas raug tua rau hnub tim 18 Lub Xya Hli, 2020. Ces qhov kev sim ntawm lub hauv paus sab nraud ntawm alpha thiaj los txog. Tus timtswv uas nqes los thaum 9/11 tau tshuab Yelemis lub raj thaum Nws hu cov neeg ncaj ncees rov qab los rau tej hauv paus ntawm cov Millerites, thiab raws li ntawd ib txhij, Mikha-ee lub raj tau qhia txog qhov kev sim ntawm cov hauv paus ntawd. Qhov kev sim no raug sawv cev los ntawm Daniyees 11:14, qhov uas “cov tub sab ntawm koj haiv neeg” tsa lub zeem muag sab nraud kom ruaj. Cov Millerites tau txheeb paub tias yog Loos uas ua tiav nqe vajlugkub ntawd, thiab tau tsa lub zeem muag ntawd kom ruaj.

From May 8, 2025, the erection of the temple upon the corner and foundation stone began. Thirty years after 1996—when the message unsealed in 1989 was formally established—the process began to formalize the message unsealed on December 31, 2023.

Txij hnub tim 8 Lub Tsib Hlis, 2025 mus, kev tsa lub tuam tsev saum lub pob zeb kaum tsev thiab lub pob zeb hauv paus pib lawm. Peb caug xyoo tom qab 1996—thaum cov lus uas raug qhib lub cim rau xyoo 1989 raug tsa kom ruaj raws cai—txoj haujlwm pib tsa kom raug raws cai cov lus uas raug qhib lub cim rau hnub tim 31 Lub Kaum Ob Hlis, 2023.

The 1996 formalization of the 1989 message came two hundred and twenty years after its historical subject arrived in 1776. The 2023 unsealing followed twenty-two years after the 1996 formalization was confirmed at September 11, 2001, through the prophetic manifestation of Islam.

Qhov kev muab txoj xov xyoo 1989 los teeb tsa ua txoj kev cai meej nyob rau xyoo 1996 tau los ob puas nees nkaum xyoo tom qab nws tus ntsiab keeb kwm tuaj txog hauv xyoo 1776. Kev qhib lub foob rau xyoo 2023 tau raws los nees nkaum ob xyoos tom qab txoj kev teeb tsa ua txoj kev cai meej xyoo 1996 tau raug lees paub rau lub Cuaj Hlis 11, 2001, los ntawm kev tshwm sim raws li yaj saub ntawm Islam.

Peter represents the messengers of this sacred history who pass both the foundation and temple tests. The temple test includes the correction of the failed message of July 18, 2020. Thirty years after the message of 1989 was formalized in 1996, the test of the temple includes the work of correcting and then re-proclaiming the message of an Islamic strike upon Nashville, Tennessee. The formalization of the message of 1989 was represented by the publication of the magazine called the Time of the End in 1996. The magazine covered the last six verses of Daniel eleven, and it identified the Sunday law in the United States. Providentially an inactive ministry that had already been named Future for America years before was given to our ministry, by the previous directors of the ministry who had no light upon the message of 1989.

Petus sawv cev rau cov tub txib ntawm zaj keeb kwm dawb huv no uas dhau tau ob qho kev sim ntawm lub hauv paus thiab ntawm lub tuam tsev. Kev sim ntawm lub tuam tsev suav nrog kev kho kom raug ntawm txoj xov uas poob tsis tiav thaum Lub Xya hli ntuj 18, 2020. Peb caug xyoo tom qab txoj xov xyoo 1989 raug muab teeb tsa raws cai hauv xyoo 1996, kev sim ntawm lub tuam tsev suav nrog tes haujlwm ntawm kev kho kom raug thiab mam rov tshaj tawm dua txoj xov hais txog ib qho kev tawm tsam Islam los rau Nashville, Tennessee. Kev teeb tsa raws cai ntawm txoj xov xyoo 1989 raug sawv cev los ntawm kev luam tawm phau ntawv xov xwm hu ua Time of the End hauv xyoo 1996. Phau ntawv xov xwm ntawd hais txog rau nqe kawg ntawm Daniyee kaum ib, thiab nws tau txheeb xyuas txoj cai hnub Xanpataus cuav hauv Tebchaws Meskas. Los ntawm Vajtswv txoj kev teem tseg, ib txoj hauj lwm qhuab qhia uas twb tsis ua haujlwm lawm thiab uas ntau xyoo ua ntej twb raug hu ua Future for America lawm, tau raug muab rau peb tes haujlwm qhuab qhia los ntawm cov thawj coj yav dhau los ntawm tes haujlwm ntawd, uas tsis muaj ib qho kaj siab txog txoj xov xyoo 1989.

In 1996, our ministry became Future for America, and the publication was published which set forth the message that identified the future of America as represented in the last six verses of Daniel eleven. The United States had begun its prophetic rise in 1776, and “22” years later, at the time of the end in 1798, the United States began its role as the sixth kingdom of Bible prophecy, “220” years after 1776. In 1996, the message of the United States in prophecy was formalized. The “220” years from 1776, and the “22” years from that point to 1798 connect with William Miller who presented his first public discourse in 1831, “220” years after the publication of the King James Bible. The beginning and ending of Adventism emphasizes the formalization of the message that is unsealed at the time of the end.

Xyoo 1996, peb txoj haujlwm qhuab qhia tau los ua Future for America, thiab tau luam tawm ib phau ntawv uas nthuav tawm txoj xov uas txheeb qhia yav tom ntej ntawm Asmeskas raws li tau sawv cev nyob hauv rau nqe kawg ntawm Daniyees kaum ib. Tebchaws Meskas tau pib nws txoj kev sawv los raws li lus faj lem xyoo 1776, thiab “22” xyoos tom qab ntawd, thaum txog lub sijhawm kawg xyoo 1798, Tebchaws Meskas tau pib nws lub luag hauj lwm ua lub nceeg vaj thib rau hauv lus faj lem hauv Phau Vajlugkub, “220” xyoos tom qab xyoo 1776. Xyoo 1996, txoj xov hais txog Tebchaws Meskas hauv lus faj lem tau raug muab teeb tsa ua qauv raws cai. Cov “220” xyoos txij xyoo 1776, thiab cov “22” xyoos txij qhov ntawd mus rau xyoo 1798, txuas nrog William Miller uas tau nthuav nws thawj zaj lus qhuab qhia rau pej xeem xyoo 1831, “220” xyoos tom qab kev luam tawm ntawm Phau Vajlugkub King James. Qhov pib thiab qhov xaus ntawm Adventism hais kom pom tseeb txog kev teeb tsa txoj xov uas raug qhib lub cim thaum lub sijhawm kawg.

Thirty years after 1996, in 2026, the test of the temple includes the work of correcting the message of July 18, 2020. Thus, the alpha message of 1989, the message for the final generation that was formalized in 1996, began a period of thirty years that ended with the test to correct and formalize a message. Those thirty years are a symbol of the priesthood of the one hundred and forty-four thousand who will formalize the message of the Midnight Cry. Peter represents those who accomplish that work during the period of the second omega temple test.

Peb caug xyoo tom qab xyoo 1996, hauv xyoo 2026, txoj kev sim ntawm lub tuam tsev suav nrog txoj hauj lwm ntawm kev kho kom raug txoj xov ntawm Lub Xya hli ntuj 18, 2020. Vim li ntawd, txoj xov alpha ntawm xyoo 1989, yog txoj xov rau tiam kawg uas tau raug teeb tsa raws cai hauv xyoo 1996, tau pib ib lub sijhawm peb caug xyoo uas xaus nrog txoj kev sim los kho kom raug thiab teeb tsa raws cai ib txoj xov. Peb caug xyoo ntawd yog ib lub cim ntawm txoj haujlwm pov thawj ntawm ib puas plaub caug plaub txhiab leej uas yuav teeb tsa raws cai txoj xov ntawm Kev Quaj Nruab Nrab Hmo Ntuj. Petus sawv cev rau cov uas ua tiav txoj hauj lwm ntawd thaum lub sijhawm ntawm txoj kev sim thib ob ntawm omega lub tuam tsev.

Sister White informs us that God allows error to come in among His people, for the purpose of causing them to study.

Muam White qhia rau peb paub tias Vajtswv tso cai kom kev yuam kev los nkag los nyob hauv Nws haiv neeg, kom ua rau lawv mob siab rau kev kawm tshawb nrhiav.

> “God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold.”

> “Vajtswv yuav tsa Nws haiv neeg kom sawv tsees; yog tias lwm yam kev siv tsis ua hauj lwm, tej kev qhia cuav yuav nkag los rau hauv lawv nruab nrab, thiab tej ntawd yuav lim lawv, cais cov plua tshauv ntawm cov nplej. Tus Tswv hu kom txhua tus uas ntseeg Nws txoj lus tsim dheev tawm hauv kev tsaug zog. Muaj lub teeb muaj nqis tau los txog, uas phim rau lub sij hawm no. Nws yog qhov tseeb hauv phau Vajlugkub, qhia txog tej kev phom sij uas twb nyob ze nraim saum peb lawm. Lub teeb no yuav tsum coj peb mus rau kev kawm Vajlugkub nrog siab rau siab ntso, thiab mus rau kev tshuaj xyuas kom nruj tshaj plaws txog tej kev ntseeg uas peb tuav.”

The statement is a portion of a passage that will end this article in its entirety. In the articles and in our Sabbath zoom meetings, I confused some symbols in our consideration of Daniel 11:10–15, and although we made the necessary corrections, I was diverted from pursuing a conclusion of the series of articles upon Panium—the battle that leads to the Sunday law. It is now time to return to Panium, and when we do, we will have the added line of evidence that is represented by Peter at Caesarea Philippi, which is Panium.

Cov lus hais no yog ib feem ntawm ib nqe lus uas yuav xaus zaj lus no tag nrho. Hauv cov zaj lus thiab hauv peb cov rooj sib tham Sabbath hauv Zoom, kuv tau ua yuam kev sib xyaw qee cov cim hauv peb qhov kev xav txog Daniel 11:10–15, thiab txawm hais tias peb twb kho cov uas tsim nyog lawm, kuv raug muab coj mus deb ntawm kev caum kom mus txog ib qho xaus rau kab lus txuas ntxiv hais txog Panium—tsov rog uas coj mus rau txoj cai Hnub Caiv. Tam sim no yog lub sijhawm yuav rov qab mus rau Panium, thiab thaum peb ua li ntawd, peb yuav muaj ib txoj kab pov thawj ntxiv uas sawv cev los ntawm Petus ntawm Caesarea Philippi, uas yog Panium.

We will now return to our considerations of verses ten through sixteen of Daniel eleven, which illustrate the hidden history of verse forty. We left off in September, so it has been roughly five months.

Tam sim no peb yuav rov qab los rau peb txoj kev xav txog nqe kaum mus txog kaum rau hauv Daniyees kaum ib, uas qhia txog keeb kwm zais ntawm nqe plaub caug. Peb tau tso tseg thaum lub Cuaj Hli, yog li ntawd twb muaj kwv yees li tsib lub hlis lawm.

> “Peter exhorts his brethren to ‘grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.’ Whenever the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end. But as real spiritual life declines, it has ever been the tendency to cease to advance in the knowledge of the truth. Men rest satisfied with the light already received from God’s word and discourage any further investigation of the Scriptures. They become conservative and seek to avoid discussion.

> “Petus ntuas nws cov kwv tij kom ‘loj hlob hauv txoj kev tshav ntuj, thiab hauv kev paub txog peb tus Tswv thiab tus Cawm Seej Yexus Khetos.’ Thaum twg Vajtswv haiv neeg tab tom loj hlob hauv txoj kev tshav ntuj, lawv yuav tau txais kev nkag siab meej dua ntxiv txog Nws Txojlus tsis tu ncua. Lawv yuav pom kev kaj tshiab thiab kev zoo nkauj tshiab hauv nws tej qhov tseeb dawb huv. Qhov no yeej tau muaj tseeb hauv keeb kwm ntawm pawg ntseeg nyob rau txhua tiam, thiab yog li no nws yuav txuas ntxiv mus txog thaum kawg. Tiamsis thaum txoj sia ntawm sab ntsuj plig tiag tiag nqis zuj zus lawm, ib txwm muaj kev ntxias kom tsis txhob vam meej ntxiv hauv kev paub txog qhov tseeb. Tib neeg txaus siab nyob twjywm rau qhov kaj uas twb tau txais lawm los ntawm Vajtswv Txojlus thiab txwv tsis pub muaj kev tshawb nrhiav ntxiv txog Vajluskub. Lawv dhau los ua neeg khaws qub thiab nrhiav kev zam kev sib tham.”

> “The fact that there is no controversy or agitation among God’s people should not be regarded as conclusive evidence that they are holding fast to sound doctrine. There is reason to fear that they may not be clearly discriminating between truth and error. When no new questions are started by investigation of the Scriptures, when no difference of opinion arises which will set men to searching the Bible for themselves to make sure that they have the truth, there will be many now, as in ancient times, who will hold to tradition and worship they know not what.

> “Qhov tseeb uas tsis muaj kev sib cav lossis kev kub ntxhov nyob hauv Vajtswv haiv neeg yuav tsum tsis txhob raug suav tias yog pov thawj kawg nkaus tias lawv tab tom tuav rawv tej lus qhuab qhia uas raug. Muaj laj thawj txaus ntshai tsam lawv yuav tsis paub cais meej ntawm qhov tseeb thiab qhov yuam kev. Thaum tsis muaj tej lus nug tshiab raug tsa los ntawm kev tshawb nrhiav Vajlugkub, thaum tsis muaj kev sib txawv hauv kev xav tshwm sim uas yuav ua rau tibneeg nrhiav Vajlugkub rau lawv tus kheej kom paub tseeb tias lawv muaj qhov tseeb, ces yuav muaj coob leej niaj hnub no, ib yam li thaum ub, uas yuav tuav rawv tej kab ke qub thiab pe hawm yam uas lawv tsis paub tias yog dabtsi.”

> “I have been shown that many who profess to have a knowledge of present truth know not what they believe. They do not understand the evidences of their faith. They have no just appreciation of the work for the present time. When the time of trial shall come, there are men now preaching to others who will find, upon examining the positions they hold, that there are many things for which they can give no satisfactory reason. Until thus tested they knew not their great ignorance. And there are many in the church who take it for granted that they understand what they believe; but, until controversy arises, they do not know their own weakness. When separated from those of like faith and compelled to stand singly and alone to explain their belief, they will be surprised to see how confused are their ideas of what they had accepted as truth. Certain it is that there has been among us a departure from the living God and a turning to men, putting human in place of divine wisdom.

> “Kuv twb raug qhia tias coob leej uas lees tias lawv muaj kev paub txog qhov tseeb rau lub sijhawm no, lawv tsis paub qhov uas lawv ntseeg tiag. Lawv tsis to taub cov pov thawj uas txhawb lawv txoj kev ntseeg. Lawv tsis muaj kev txaus siab raws cai txog txoj hauj lwm rau lub sijhawm tam sim no. Thaum lub sijhawm ntawm kev sim siab los txog, muaj cov txivneej uas tam sim no tab tom tshaj rau lwm tus, uas yuav pom, thaum lawv tshuaj xyuas cov lus qhuab qhia uas lawv tuav, tias muaj ntau yam uas lawv muab tsis tau ib qho laj thawj txaus siab. Kom txog thaum raug sim li ntawd, lawv tsis tau paub lawv txoj kev tsis paub loj npaum li cas. Thiab kuj muaj coob leej hauv pawg ntseeg uas xav tias lawv to taub yam uas lawv ntseeg lawm; tiamsis, kom txog thaum muaj kev sib cav tshwm sim, lawv tsis paub lawv tus kheej txoj kev qaug zog. Thaum lawv raug cais tawm ntawm cov uas muaj tib txoj kev ntseeg thiab raug yuam kom sawv ib leeg xwb los piav qhia lawv txoj kev ntseeg, lawv yuav ceeb pom tias lawv tej kev xav txog yam uas lawv tau lees txais ua qhov tseeb ntawd ntxhov thiab tsis meej pem npaum li cas. Qhov no yeej muaj tseeb tias tau muaj ib txoj kev khiav deb ntawm Vajtswv uas muaj sia nyob hauv peb nruab nrab, thiab muaj ib txoj kev tig mus rau tibneeg, muab tibneeg txawj ntse los hloov chaw rau txoj kev txawj ntse los saum ntuj.”

> “God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold. God would have all the bearings and positions of truth thoroughly and perseveringly searched, with prayer and fasting. Believers are not to rest in suppositions and ill-defined ideas of what constitutes truth. Their faith must be firmly founded upon the word of God so that when the testing time shall come and they are brought before councils to answer for their faith they may be able to give a reason for the hope that is in them, with meekness and fear.

> “Vajtswv yuav tsa Nws haiv neeg sawv; yog lwm txoj kev ua tsis tiav, tej kev qhia cuav yuav nkag los nyob hauv lawv, uas yuav tshau lawv, cais cov plua tshauv ntawm cov nplej. Tus Tswv hu kom txhua tus uas ntseeg Nws lo lus tsim dheev tawm hauv kev tsaug zog. Ib qho kaj uas muaj nqis heev twb los txog lawm, haum raws lub sijhawm no. Qhov kaj no yog qhov tseeb hauv Phau Vajlugkub, qhia txog tej kev phom sij uas twb nyob ze ntawm peb lawm. Qhov kaj no yuav tsum coj peb mus rau txoj kev kawm Vajlugkub kom mob siab thiab rau kev tshuaj xyuas kom nruj tshaj plaws txog tej txoj hauj lwm uas peb tuav. Vajtswv xav kom txhua yam kev ncaj ncees thiab txhua txoj hauj lwm ntawm qhov tseeb raug tshawb nrhiav kom tob thiab nrog kev ua siab ntev tsis txawj tso tseg, nrog kev thov Vajtswv thiab kev yoo mov. Cov neeg ntseeg tsis txhob so siab rau hauv tej kev xav xwb thiab tej tswv yim tsis meej txog yam uas ua qhov tseeb. Lawv txoj kev ntseeg yuav tsum raug tsa kom ruaj khov rau saum Vajtswv lo lus, xwv kom thaum lub sijhawm sim siab los txog thiab lawv raug coj mus sawv ntawm cov council los teb txog lawv txoj kev ntseeg, lawv thiaj muaj peev xwm muab tau ib qho laj thawj rau txoj kev cia siab uas nyob hauv lawv, nrog txoj kev txo hwj chim thiab kev ntshai.

> “Agitate, agitate, agitate. The subjects which we present to the world must be to us a living reality. It is important that in defending the doctrines which we consider fundamental articles of faith we should never allow ourselves to employ arguments that are not wholly sound. These may avail to silence an opposer, but they do not honor the truth. We should present sound arguments, that will not only silence our opponents, but will bear the closest and most searching scrutiny. With those who have educated themselves as debaters there is great danger that they will not handle the word of God with fairness. In meeting an opponent it should be our earnest effort to present subjects in such a manner as to awaken conviction in his mind, instead of seeking merely to give confidence to the believer.

> “Ua kom sawv, ua kom sawv, ua kom sawv. Cov ntsiab lus uas peb nthuav tawm rau lub ntiajteb no yuav tsum yog qhov tseeb uas muaj sia nyob rau peb. Nws yog ib yam tseem ceeb tias thaum peb tiv thaiv tej lus qhuab qhia uas peb suav tias yog tej tshooj hauv paus ntawm txoj kev ntseeg, peb yuav tsum tsis txhob cia peb tus kheej siv tej lus sib cav uas tsis ruaj khov tag nrho. Tej ntawd tej zaum yuav pab tau kom ua rau tus uas tawm tsam ntsiag to, tiam sis lawv tsis hwm qhov tseeb. Peb yuav tsum nthuav tawm tej lus sib cav uas ruaj khov, uas yuav tsis yog tsuas ua rau peb cov neeg tawm tsam ntsiag to xwb, tabsis tseem yuav tiv taus qhov kev tshuaj xyuas uas ze tshaj thiab tob tshaj plaws. Rau cov uas tau cob qhia lawv tus kheej ua neeg sib cav, muaj kev phom sij loj heev uas lawv yuav tsis tuav Vajtswv txojlus nrog kev ncaj ncees. Thaum ntsib tus uas tawm tsam, yuav tsum yog peb txoj kev rau siab tiag tiag kom nthuav tawm tej ntsiab lus ntawd nyob rau hauv ib txoj kev uas yuav tsa kom muaj kev ntseeg ruaj hauv nws lub siab, tsis yog nrhiav xwb kom txhawb siab rau tus ntseeg.”

> “Whatever may be man’s intellectual advancement, let him not for a moment think that there is no need of thorough and continuous searching of the Scriptures for greater light. As a people we are called individually to be students of prophecy. We must watch with earnestness that we may discern any ray of light which God shall present to us. We are to catch the first gleamings of truth; and through prayerful study clearer light may be obtained, which can be brought before others.

> “Txawm tibneeg yuav muaj kev txawj ntse nce siab npaum li cas los xij, nws txhob txawm ib pliag xav tias tsis tsim nyog yuav tsum tshawb nrhiav Vajlugkub kom tob thiab tsis tu ncua thiaj li tau txais lub teeb loj dua. Raws li ib haiv neeg, peb raug hu kom nyias muaj nyias los ua cov kawm txog tej lus faj lem. Peb yuav tsum ceev faj nrog txoj kev kub siab, xwv kom peb thiaj li paub pom txhua txoj kab hluav taws me me ntawm lub teeb uas Vajtswv yuav nthuav qhia rau peb. Peb yuav tsum txais tej thawj qhov ci ntsa iab ntawm qhov tseeb; thiab los ntawm kev kawm nrog kev thov Vajtswv, yuav txais tau lub teeb uas pom tseeb dua, uas yuav coj los nthuav qhia rau lwm tus.”

> “When God’s people are at ease and satisfied with their present enlightenment, we may be sure that He will not favor them. It is His will that they should be ever moving forward to receive the increased and ever-increasing light which is shining for them. The present attitude of the church is not pleasing to God. There has come in a self-confidence that has led them to feel no necessity for more truth and greater light. We are living at a time when Satan is at work on the right hand and on the left, before and behind us; and yet as a people we are asleep. God wills that a voice shall be heard arousing His people to action.

> “Thaum Vajtswv haiv neeg nyob kaj siab lug thiab txaus siab rau qhov kev pom kev uas lawv muaj tam sim no, peb yeej paub tau tseeb tias Nws yuav tsis txhawb lawv. Nws yog Nws lub siab nyiam kom lawv yuav tsum niaj hnub txav mus tom ntej kom txais tau qhov kaj ntxiv thiab qhov kaj uas nce zuj zus mus, uas tab tom ci rau lawv. Tus cwj pwm uas pawg ntseeg muaj tam sim no tsis ua rau Vajtswv txaus siab. Muaj ib txoj kev cia siab rau tus kheej tau nkag los uas tau coj lawv mus rau qhov uas xav tias tsis muaj qhov yuav tsum tau txais qhov tseeb ntxiv thiab qhov kaj loj dua. Peb tab tom nyob rau ib lub sijhawm uas Xatas tab tom ua haujlwm ntawm sab xis thiab sab laug, pem hauv ntej thiab tom qab peb; los tseem raws li ib haiv neeg, peb tseem tsaug zog. Vajtswv xav kom muaj ib lub suab hnov nrov tuaj tsa Nws haiv neeg kom sawv los ua haujlwm.

> “Instead of opening the soul to receive rays of light from heaven, some have been working in an opposite direction. Both through the press and from the pulpit have been presented views in regard to the inspiration of the Bible which have not the sanction of the Spirit or the word of God. Certain it is that no man or set of men should undertake to advance theories upon a subject of so great importance, without a plain ‘Thus saith the Lord’ to sustain them. And when men, compassed with human infirmities, affected in a greater or less degree by surrounding influences, and having hereditary and cultivated tendencies which are far from making them wise or heavenly-minded, undertake to arraign the word of God, and to pass judgment upon what is divine and what is human, they are working without the counsel of God. The Lord will not prosper such a work. The effect will be disastrous, both upon the one engaged in it and upon those who accept it as a work from God. Skepticism has been aroused in many minds by the theories presented as to the nature of inspiration. Finite beings, with their narrow, short-sighted views, feel themselves competent to criticize the Scriptures, saying: ‘This passage is needful, and that passage is not needful, and is not inspired.’

> “Tsis yog qhib tus ntsuj plig kom txais tau tej kab hluav taws kaj los saum ntuj ceeb tsheej, qee leej tau ua haujlwm mus rau ib txoj kev ncaj nraim rov qab. Ob qho tib si los ntawm xovxwm thiab ntawm lub thaj qhia lus, tau muab nthuav tawm tej kev xav hais txog kev tshoov siab ntawm Phau Vajlugkub uas tsis tau txais kev pom zoo los ntawm tus Ntsuj Plig los yog los ntawm Vajtswv txoj lus. Muaj tseeb tiag tias tsis muaj ib tug neeg twg lossis ib pab neeg twg yuav tsum txhob khwv hais kom muaj tswv yim tshiab txog ib yam kawm uas tseem ceeb ua luaj no, yog lawv tsis muaj ib lo lus meej tias, ‘Tus Tswv hais li no,’ los txhawb lawv. Thiab thaum tibneeg, uas raug kaw puag ncig los ntawm tibneeg txoj kev qaug zog, raug cuam tshuam ntau dua los sis tsawg dua los ntawm tej yam ib puag ncig, thiab muaj tej cwj pwm qub txeeg qub teg thiab tej cwj pwm uas tau cob qhia los uas deb heev ntawm qhov ua rau lawv muaj tswvyim lossis muaj lub siab xav saum ntuj ceeb tsheej, thaum lawv sawv los foob Vajtswv txoj lus thiab txiav txim tias yam twg yog los saum ntuj los thiab yam twg yog tibneeg li, lawv tab tom ua haujlwm tsis muaj Vajtswv txoj kev sab laj. Tus Tswv yuav tsis pub kom txoj haujlwm zoo li ntawd vam meej. Qhov tshwm sim yuav yog kev puas tsuaj, rau tus uas koom tes hauv nws thiab rau cov uas txais nws tias yog ib txoj haujlwm los ntawm Vajtswv. Kev ua xyem xyav tau raug tsa sawv hauv ntau lub siab vim tej kev xav uas tau nthuav tawm hais txog qhov xwm txheej ntawm kev tshoov siab. Cov neeg muaj ciam txwv, nrog lawv tej kev pom nqaim thiab luv ntiag tug, xav tias lawv tus kheej muaj peev xwm txaus los thuam Vajluskub, hais tias: ‘Nqe no yog tsim nyog, hos nqe ntawd tsis tsim nyog, thiab tsis yog tshoov siab.’”

> “Christ gave no such instruction in regard to the Old Testament Scriptures, the only part of the Bible which the people of His time possessed. His teachings were designed to direct their minds to the Old Testament and to bring into clearer light the great themes there presented. For ages the people of Israel had been separating themselves from God, and they had lost sight of precious truths which He had committed to them. These truths were covered up with superstitious forms and ceremonies that concealed their true significance. Christ came to remove the rubbish which had obscured their luster. He placed them, as precious gems, in a new setting. He showed that so far from disdaining the repetition of old, familiar truths, He came to make them appear in their true force and beauty, the glory of which had never been discerned by the men of His time. Himself the Author of these revealed truths, He could open to the people their true meaning, freeing them from the misinterpretations and false theories adopted by the leaders to suit their own unconsecrated condition, their destitution of spirituality and the love of God. He cast aside that which had robbed these truths of life and vital power, and gave them back to the world in all their original freshness and force.

> “Yexus Khetos tsis tau muab ib qho lus qhuab ntuas zoo li ntawd hais txog cov Vajlugkub hauv Phau Qub, uas yog tib feem ntawm Phau Vajlugkub uas cov neeg nyob rau Nws tiam ntawd muaj. Nws tej lus qhuab qhia raug npaj los coj lawv lub siab mus rau Phau Qub thiab kom tej ntsiab lus loj uas raug nthuav tawm nyob ntawd tawm los nyob rau hauv qhov kaj pom meej dua. Tau ntau tiam lawm, cov neeg Ixayees tau cais lawv tus kheej tawm ntawm Vajtswv, thiab lawv twb plam qhov muag tsis pom cov qhov tseeb muaj nqis uas Nws tau tso siab rau lawv lawm. Cov qhov tseeb no raug npog cia hauv tej yam qauv kev ntseeg cuav thiab tej kab ke uas zais lawv lub ntsiab tseeb tseg. Khetos los kom tshem tej khib nyiab uas tau ua rau lawv tej ci ntsa iab raug npog ploj. Nws muab lawv tso cia, ib yam li tej pob zeb muaj nqis, rau hauv ib qho chaw teeb tshiab. Nws qhia tias, tsis yog saib tsis taus qhov rov hais dua cov qhov tseeb qub uas lawv twb paub zoo lawm, tiam sis Nws los ua kom cov ntawd tshwm sim nyob rau hauv lawv lub hwjchim thiab kev zoo nkauj tiag tiag, uas cov neeg hauv Nws tiam ntawd tsis tau pom dua lawv lub yeeb koob li. Vim Nws tus kheej yog tus Sau cov qhov tseeb uas raug qhia tawm no, Nws thiaj qhib tau rau cov neeg lawv lub ntsiab tseeb, tso lawv dim ntawm tej kev txhais yuam kev thiab tej kev xav cuav uas cov thawjcoj tau txais yuav los haum rau lawv tus kheej txoj kev tsis fij siab dawb huv, lawv txoj kev txom nyem ntawm sab ntsuj plig, thiab qhov uas lawv tsis muaj kev hlub Vajtswv. Nws muab pov tseg txhua yam uas tau nyiag tej qhov tseeb no txoj sia thiab lub hwjchim muaj sia, thiab xa lawv rov qab rau ntiajteb nrog tag nrho lawv thawj txoj kev tshiab thiab lub zog.”

> “If we have the Spirit of Christ and are laborers together with Him, it is ours to carry forward the work which He came to do. The truths of the Bible have again become obscured by custom, tradition, and false doctrine. The erroneous teachings of popular theology have made thousands upon thousands of skeptics and infidels. There are errors and inconsistencies which many denounce as the teaching of the Bible that are really false interpretations of Scripture, adopted during the ages of papal darkness. Multitudes have been led to cherish an erroneous conception of God, as the Jews, misled by the errors and traditions of their time, had a false conception of Christ. ‘Had they known it, they would not have crucified the Lord of glory.’ It is ours to reveal to the world the true character of God. Instead of criticizing the Bible, let us seek, by precept and example, to present to the world its sacred, life-giving truths, that we may ‘show forth the praises of Him who hath called you out of darkness into His marvelous light.’

> “Yog peb muaj Khetos tus Ntsuj Plig thiab yog cov neeg ua haujlwm koom tes nrog Nws, ces peb muaj feem yuav coj txoj haujlwm uas Nws tau los ua ntawd mus tom ntej. Cov tseeb ntawm phau Vajlugkub twb rov qab raug kev cai qub, kab ke, thiab tej lus qhuab qhia cuav ua kom ploj zuj zus lawm. Cov lus qhuab qhia yuam kev ntawm tej kev ntseeg uas neeg nyiam tau ua kom ntau txhiab leej dhau ntau txhiab leej dhau los ua neeg ua xyem xyav thiab tsis ntseeg Vajtswv. Muaj tej kev yuam kev thiab kev tsis sib xws uas coob leej liam tias yog phau Vajlugkub tej lus qhuab qhia, tiamsis qhov tseeb yog tej kev txhais Vajlugkub yuam kev, uas tau raug coj los siv nyob rau ntau tiam hauv lub caij tsaus ntuj ntawm txoj kev kav ntawm papacy. Muaj neeg coob coob raug coj kom khaws cia ib txoj kev nkag siab yuam kev txog Vajtswv, ib yam li cov Yudais, raug tej kev yuam kev thiab kab ke ntawm lawv tiam neeg dag ntxias, thiaj muaj ib txoj kev xav yuam kev txog Khetos. ‘Yog lawv paub li ntawd, lawv yuav tsis tau muab tus Tswv uas muaj koob meej ntsia saum ntoo khaublig.’ Peb muaj feem yuav qhia rau lub ntiajteb paub txog Vajtswv tus cwj pwm tseeb. Tsis txhob thuam phau Vajlugkub; cia peb nrhiav, los ntawm lus qhuab qhia thiab tus yam ntxwv ua piv txwv, los nthuav qhia rau lub ntiajteb paub nws tej tseeb dawb huv uas pub txojsia, kom peb thiaj li yuav ‘qhia tawm txog tus uas tau hu nej tawm hauv qhov tsaus ntuj los rau hauv Nws txoj kev kaj uas zoo kawg nkaus.’”

> “The evils that have been gradually creeping in among us have imperceptibly led individuals and churches away from reverence for God, and have shut away the power which He desires to give them.

> “Cov kev phem uas tau maj mam nkag los nyob hauv peb nruab nrab tau coj tibneeg thiab pawg ntseeg khiav mus deb ntawm txoj kev hwm Vajtswv yam tsis pom qab hau, thiab tau kaw tseg lub hwjchim uas Nws xav pub rau lawv.

> “My brethren, let the word of God stand just as it is. Let not human wisdom presume to lessen the force of one statement of the Scriptures. The solemn denunciation in the Revelation should warn us against taking such ground. In the name of my Master I bid you: ‘Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.’” Testimonies, volume 5, 707–711.

> “Nej cov kwvtij, cia Vajtswv txoj lus nyob ruaj nreb raws nraim li nws yog. Tsis txhob cia tibneeg lub tswvyim khav theeb twv yuav txo ib nqe lus hauv Vajluskub lub hwjchim kom qaug. Lo lus tshaj tawm txim hnyav hauv Phau Qhia Tshwm yuav tsum ceeb toom peb kom tsis txhob sawv rau qhov chaw zoo li ntawd. Kuv tus Tswv lub npe kuv hais rau nej tias: ‘Hle koj nkawm khau tawm ntawm koj txhais ko taw, rau qhov chaw uas koj sawv ntawd yog av dawb huv.’” Testimonies, volume 5, 707–711.

Back to Articles