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# The Book of Daniel - Number Fifty-Nine

Phau Ntawv Daniyee - Tsib Caug Cuaj

Unveiling the Final Prophetic Secret: The Climactic Unsealing by the Lion of the Tribe of Judah

Qhia Qhov Zais Cia Yaj Saub Kawg: Kev Qhib Lub Foob Kawg Nkaus los ntawm Tsov Ntxhuav ntawm Pab Pawg Yudas

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Jeff Pippenger

Published

January 23, 2024

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Just before the close of probation the final prophetic secret is unsealed by the Lion of the tribe of Judah, and it is the wise who understand the increase of knowledge that is produced by that unsealing. Two witnesses in Revelation cast a light on part of what is unsealed at that time.

Ua ntej kiag uas lub sijhawm ntawm kev sim siab yuav kaw, qhov lus zais uas yog qhov kawg hauv kev qhia yav tom ntej raug tus Tsov Ntxhuav ntawm xeem Yudas qhib tawm, thiab cov neeg txawj ntse yog cov uas to taub txog qhov kev paub uas nce ntxiv uas raug tsim los ntawm qhov kev qhib tawm ntawd. Ob tug tim khawv hauv Phau Tshwm Sim ci ib txoj kev kaj rau ib feem ntawm yam uas raug qhib tawm rau lub sijhawm ntawd.

> Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. … And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. Revelation 13:18, 17:9.

> Ntawm no yog kev txawj ntse. Cia tus uas muaj kev nkag siab suav tus lej ntawm tus tsiaj qus ntawd: rau qhov nws yog tus lej ntawm ib tug neeg; thiab nws tus lej yog Rau pua rau caum rau. … Thiab ntawm no yog lub siab uas muaj kev txawj ntse. Xya lub taub hau ntawd yog xya lub roob, uas tus poj niam zaum saum lawv. Tshwm Sim 13:18, 17:9.

The “last power that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns,” is the United States. It is the sixth kingdom of Bible prophecy, and the structure of its kingdom is the same structure (image), as was the fifth kingdom of Bible prophecy. It becomes a kingdom of the Church ruling over the State, and then forces the entire earth to accept that very arrangement. The combination of Church and State is fully developed in the United States at the soon-coming Sunday law.

“Lub hwjchim kawg uas yuav ua rog tawm tsam pawg ntseeg thiab Vajtswv txoj kevcai, tau raug sawv cev los ntawm ib tug tsiaj muaj ob lub kub zoo li yaj,” yog Tebchaws Meskas. Nws yog lub nceeg vaj thib rau hauv Vajlugkub tej lus cev Vajtswv lus, thiab tus qauv ntawm nws lub nceeg vaj yog tib yam qauv (duab), ib yam li lub nceeg vaj thib tsib hauv Vajlugkub tej lus cev Vajtswv lus. Nws dhau los ua ib lub nceeg vaj uas Pawg Ntseeg kav saum Xeev, thiab tom qab ntawd yuam kom tag nrho lub ntiajteb lees txais tib qho kev teeb tsa ntawd. Kev koom ua ke ntawm Pawg Ntseeg thiab Xeev raug txhim kho kom tiav nyob rau hauv Tebchaws Meskas thaum txoj cai Hnub Caiv yuav los sai no.

> “The ‘image to the beast’ represents that form of apostate Protestantism which will be developed when the Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas. The ‘mark of the beast’ still remains to be defined.” The Great Controversy, 445.

> “Tus ‘duab rau tus tsiaj nyaum’ sawv cev rau hom Protestantism uas twb poob ntawm txoj kev ntseeg lawm, uas yuav raug tsim los thaum cov koom txoos Protestant nrhiav kev pab ntawm hwj chim nom tswv kom yuam kom lawv tej lus qhuab qhia muaj zog siv. Tus ‘cim ntawm tus tsiaj nyaum’ tseem yuav tsum tau muab txhais kom meej ntxiv.” The Great Controversy, 445.

The image of the beast and the mark of the beast are two different symbols, yet it is at the Sunday law that the image of the beast reaches its full development.

Tus mlom ntawm tus tsiaj nyaum thiab lub cim ntawm tus tsiaj nyaum yog ob lub cim sib txawv, tiam sis yog thaum txoj cai Hnub Sunday los txog uas tus mlom ntawm tus tsiaj nyaum thiaj mus txog rau nws txoj kev loj hlob puv npo.

> “The enforcement of Sundaykeeping on the part of Protestant churches is an enforcement of the worship of the papacy—of the beast. Those who, understanding the claims of the fourth commandment, choose to observe the false instead of the true Sabbath are thereby paying homage to that power by which alone it is commanded. But in the very act of enforcing a religious duty by secular power, the churches would themselves form an image to the beast; hence the enforcement of Sundaykeeping in the United States would be an enforcement of the worship of the beast and his image.” The Great Controversy, 448, 449.

> “Kev yuam kom ceev Hnub Caiv rau hnub Sunday ntawm cov koom txoos Protestant yog kev yuam kom pe hawm tus papacy—uas yog tus tsiaj qus. Cov uas, vim nkag siab txog tej lus thov cai ntawm nqe lus txib plaub, ho xaiv los ceev hnub Xanpataus cuav hloov chaw ntawm hnub Xanpataus tseeb, ces lawv tab tom muab kev hwm rau lub hwj chim ntawd uas tsuas yog los ntawm nws xwb thiaj tau muaj lo lus txib ntawd. Tiamsis nyob hauv qhov kev ua uas yuam ib txoj hauj lwm kev ntseeg los ntawm hwj chim pej xeem, cov koom txoos lawv tus kheej yuav tsim ib tug duab rau tus tsiaj qus; yog li ntawd, kev yuam kom ceev Hnub Caiv rau hnub Sunday hauv Tebchaws Meskas yuav yog kev yuam kom pe hawm tus tsiaj qus thiab nws tus duab.” The Great Controversy, 448, 449.

At the Sunday law, the Constitution of the United States is fully overthrown and the nation has separated fully from righteousness. Then, under the full control of Satan the United States forces the world to accept the same Church and State system that has just been established in the United States. The world government is the United Nations and the Roman church is the Church that rules over the relationship.

Thaum txog txoj cai Hnub Sunday, Txoj Cai Loj ntawm Tebchaws Meskas raug rhuav tshem tag nrho, thiab lub tebchaws tau cais tawm ntawm kev ncaj ncees kiag li. Ces, nyob hauv Xatas txoj kev tswj hwm puv npo, Tebchaws Meskas yuam lub ntiaj teb kom lees txais tib txoj kev cai sib koom ntawm Koom Txoos thiab Xeev uas nyuam qhuav raug tsim tsa hauv Tebchaws Meskas. Tsoomfwv ntiaj teb yog United Nations, thiab Roman church yog lub Koom Txoos uas kav txoj kev sib raug zoo ntawd.

> “The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses.” Testimonies, volume 7, 182.

> “Lub ntiaj teb puv npo rau tej cua daj cua dub, kev tsov kev rog, thiab kev tsis sib haum xeeb. Txawm li ntawd los, nyob hauv ib lub taub hau—uas yog hwj chim papal—cov neeg yuav koom ua ke tawm tsam Vajtswv nyob hauv tus kheej ntawm Nws cov timkhawv.” Testimonies, volume 7, 182.

The system of Church and State that is represented as the image of the beast in prophecy is also a threefold union of the dragon, the beast and the false prophet. The ten kings of Revelation seventeen, that are the seventh head, represent the dragon power.

Txoj kab ke ntawm Tsev Teev Ntuj thiab Lub Xeev uas raug sawv cev ua tus duab ntawm tsiaj qus hauv tej lus faj lem kuj yog ib txoj kev sib koom peb feem ntawm tus zaj, tus tsiaj qus, thiab tus yaj saub cuav. Kaum tus vaj ntxwv hauv Tshwmsim kaum xya, uas yog lub taub hau xya, sawv cev rau lub hwj chim ntawm tus zaj.

> “Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.

> “Cov vajntxwv thiab cov thawjcoj thiab cov nom tswv tau muab lub cim ntawm tus yeeb ncuab rau Khetos tso rau saum lawv tus kheej, thiab raug sawv cev ua tus zaj uas tawm mus ua rog nrog cov neeg dawb huv—nrog cov uas ceev Vajtswv tej lus txib thiab muaj txoj kev ntseeg ntawm Yexus.” Testimonies to Ministers, 38.

The “ten kings” represent the United Nations, whose religion is spiritualism, and the religion of the false prophet is apostate Protestantism, and the beast’s religion is Catholicism, which is simply spiritualism covered with a profession of Christianity.

“Kaum vaj” sawv cev rau Lub Koom Haum Tebchaws United Nations, uas nws txoj kev ntseeg yog kev ntseeg dab, thiab txoj kev ntseeg ntawm tus yaj saub cuav yog Protestantism uas tau ncaim txoj kev ntseeg lawm, hos txoj kev ntseeg ntawm tus tsiaj qus yog Catholicism, uas tsuas yog kev ntseeg dab npog cia nrog daim ntawv lees hais tias yog Kev Ntseeg Khetos xwb.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Los ntawm txoj cai txib uas yuam kom tsa lub hwj chim Papacy tseg rau qhov uas txhaum Vajtswv txoj kevcai, peb haiv tebchaws yuav txiav nws tus kheej tawm mus kom puv npo ntawm txoj kev ncaj ncees. Thaum Protestantism yuav ncab nws txhais tes hla lub qhov tob los tuav tes nrog lub hwj chim Loos, thaum nws yuav hla dua saum lub kwj ha uas txaus ntshai los sib tuav tes nrog Kev Ntseeg Ntsujplig Cuav, thaum, nyob hauv qab txoj kev cuam tshuam ntawm txoj kev koom siab peb npaug no, peb lub tebchaws yuav tsis lees paub txhua lub hauv paus ntsiab lus ntawm nws Txoj Cai Lij Choj raws li ib tsoomfwv Protestant thiab pejxeem tswj hwm, thiab yuav npaj kev pab rau kev nthuav tawm tej lus cuav thiab tej kev dag ntxias ntawm papal hwj chim, ces peb thiaj paub tau tias lub sijhawm rau Xatas tej haujlwm txujci tseem ceeb heev twb los txog lawm thiab tias qhov kawg twb nyob ze lawm.” Testimonies, volume 5, 451.

At the Sunday law the threefold union of the dragon, the beast and the false prophet is accomplished. The United States then forces the world to accept the one-world government of the United Nations, for the world is thrown into a great crisis at the Sunday law, as Islam brings judgment upon the United States for the enforcement of worshipping the sun. Satan then appears to personate Christ and as the United States forces the world to accept the one world combination of church and state, it also forces the world to accept Sunday as the day of rest. The same testing process that has happened in the United States is then brought upon the entire world.

Thaum txog rau txoj cai Sunday, kev koom ua ib ntawm peb ceg—zaj, tsiaj nyaum, thiab tus yaj saub cuav—thiaj raug ua kom tiav. Ces Tebchaws Meskas yuam lub ntiaj teb kom lees txais tsoomfwv ib leeg rau tag nrho lub ntiaj teb ntawm United Nations, rau qhov thaum txog txoj cai Sunday lub ntiaj teb raug pov rau hauv ib qho kev kub ntxhov loj heev, thaum Islam coj kev txiav txim los rau saum Tebchaws Meskas vim yog kev yuam kom pe hawm lub hnub. Ces Xatas tshwm los ua txuj qhuas tias yog Khetos, thiab thaum Tebchaws Meskas yuam lub ntiaj teb kom lees txais txoj kev sib koom ua ib leeg ntawm pawg ntseeg thiab lub xeev rau tag nrho lub ntiaj teb, nws kuj yuam lub ntiaj teb kom lees txais hnub Sunday ua hnub so. Tib txoj kev sim uas tau tshwm sim hauv Tebchaws Meskas ntawd ces raug coj los rau saum tag nrho lub ntiaj teb.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> “Lwm haiv neeg txawv teb chaws yuav ua raws li tus yam ntxwv piv txwv ntawm Tebchaws Meskas. Txawm yog nws yog tus coj mus ua ntej los xij, los tib yam kev kub ntxhov yuav los raug rau peb haiv neeg nyob txhua feem hauv lub ntiajteb.” Testimonies, volume 6, 395.

The principle that national apostasy is followed by national ruin comes upon each country as they accept the day of the sun as the day of worship. The escalating crisis is the “one hour” that the ten kings rule with the pope, the “man of sin”. They agreed to give their seventh kingdom unto the papal authority, because they are led to believe that the moral authority of the papacy is necessary to unify the world against the escalating war against Islam. In 1798, the United Nations had not yet arrived into history.

Lub hauv paus ntsiab cai uas kev thim txoj kev ntseeg ntawm ib haiv neeg yuav raug raws los ntawm kev puam tsuaj ntawm tib haiv neeg ntawd los txog rau txhua lub teb chaws thaum lawv lees txais hnub ntawm lub hnub ua hnub pe hawm. Kev kub ntxhov uas pheej nce ntxiv ntawd yog “ib teev” uas kaum tus vajntxwv kav nrog tus pope, “tus neeg txhaum.” Lawv tau pom zoo muab lawv lub nceeg vaj xya rau txoj cai kav ntawm papacy, vim lawv raug coj kom ntseeg tias txoj cai ncaj ncees ntawm papacy yog yam tsim nyog rau kev koom lub ntiaj teb ua ke tawm tsam tsov rog uas pheej loj hlob tawm tsam Islam. Xyoo 1798, United Nations tseem tsis tau tshwm sim rau hauv keeb kwm.

> And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. Revelation 17:12–14.

> Thiab kaum kub uas koj tau pom ntawd yog kaum tug vajntxwv, uas tseem tsis tau txais ib lub nceeg vaj li; tiamsis lawv yuav tau txais hwjchim ua vajntxwv ib pliag nrog tus tsiaj qus. Cov no muaj tib lub siab, thiab lawv yuav muab lawv lub hwjchim thiab lawv lub zog rau tus tsiaj qus. Cov no yuav ua rog nrog tus Menyuam Yaj, thiab tus Menyuam Yaj yuav kovyeej lawv: vim nws yog Tus Tswv ntawm cov tswv, thiab tus Vajntxwv ntawm cov vajntxwv; thiab cov uas nrog nws nyob ntawd yog cov raug hu, thiab raug xaiv, thiab ncaj ncees. Qhia Tshwm 17:12–14.

As has always been the case with the pope, kings will supply the power for the papacy to carry out the persecution against God’s people, and it is the ten kings that make war with the Lamb, but they are doing so at the bidding of the “man of sin.” The “man of sin” is also the “man” that the seven churches take hold of in Isaiah chapter four.

Ib yam li ib txwm muaj los nrog tus pope, cov vajntxwv yuav muab lub hwjchim txhawb rau txoj papacy kom ua tau txoj kev tsim txom tawm tsam Vajtswv haiv neeg, thiab yog kaum tus vajntxwv ntawd uas ua rog nrog tus Menyuam Yaj, tiam sis lawv ua li ntawd raws li lo lus txib ntawm “tus neeg txhaum.” “Tus neeg txhaum” no kuj yog tib “tus txivneej” uas xya pawg ntseeg tuav rawv hauv Yaxayas tshooj plaub.

> And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. Isaiah 4:1, 2.

> Hnub ntawd xya tus pojniam yuav los tuav ib tug txivneej, hais tias, Peb yuav noj peb tus kheej mov, thiab hnav peb tus kheej tsoos tsho: tsuas yog thov cia peb raug hu los ntawm koj lub npe xwb, kom tshem tau peb txoj kev txaj muag. Hnub ntawd ceg ntoo ntawm tus Tswv yuav zoo nkauj thiab muaj hwjchim ci ntsa iab, thiab tej txiv ntawm lub ntiajteb yuav zoo tshaj thiab ntxim saib rau cov uas dim dim ntawm cov Ixayees. Yaxayas 4:1, 2.

The “seven women” represent that the papacy (the man of sin), has control over all the churches of the earth, just as he has control over all the nations. The “reproach” that the churches wish to avoid, is the “reproach” of rejecting the demand to worship on Sunday. Faithful Sabbath-keepers will be persecuted for their faithfulness, and Islam will also refuse to observe the day of the sun. The agreement that is arranged by the United States between the papacy and the United Nations is that the moral authority of the man of sin is what is needed to lead the world into accepting the warfare against Islam in order to establish peace upon the earth.

“Xya tus pojniam” sawv cev tias lub hwj chim papacy (tus neeg ntawm txojkev txhaum), muaj kev tswj kav saum txhua pawg ntseeg hauv ntiajteb, ib yam li nws muaj kev tswj kav saum txhua haivneeg. “Kev txaj muag” uas cov pawg ntseeg xav kom dim, yog “kev txaj muag” ntawm kev tsis kam lees txais lo lus thov kom pe hawm rau hnub Sunday. Cov uas ceev Hnub Xanpataus ncaj ncees yuav raug tsim txom vim lawv txojkev ncaj ncees, thiab Islam kuj yuav tsis kam ua raws hnub ntawm lub hnub. Daim ntawv cog lus uas Tebchaws Meskas npaj tseg nruab nrab ntawm papacy thiab United Nations yog tias txoj cai coj ncaj ncees ntawm tus neeg ntawm txojkev txhaum yog yam uas yuav tsum muaj los coj lub ntiajteb kom lees txais kev ua tsov rog tawm tsam Islam xwv thiaj tsa tau kev thajyeeb saum lub ntiajteb.

> But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. 1 Thessalonians 5:1–5.

> Tiamsis hais txog tej caij nyoog thiab tej sijhawm ntawd, cov kwv tij, nej tsis tas yuav kom kuv sau qhia rau nej lawm. Rau qhov nej tus kheej yeej paub meej kawg tias hnub ntawm tus Tswv yuav los zoo li tub sab los thaum hmo ntuj. Rau thaum lawv hais tias, Kev thaj yeeb thiab kev ruaj ntseg; ces kev puas tsuaj tam sim ntawd yuav los rau saum lawv, ib yam li kev mob yug menyuam los rau tus poj niam cev xeeb tub; thiab lawv yuav khiav tsis dim li. Tiamsis nej, cov kwv tij, tsis nyob hauv qhov tsaus ntuj, xwv hnub ntawd txhob los cuag nej zoo li tub sab. Nej sawv daws yog cov menyuam ntawm qhov kaj, thiab yog cov menyuam ntawm nruab hnub: peb tsis yog cov ntawm hmo ntuj, los yog cov ntawm qhov tsaus ntuj. 1 Thexalaunikes 5:1–5.

The “peace and safety” message of Bible prophecy, which is always represented as a false message, is only logical in a period of time when there is no peace and safety. There is no reason to present a “peace and safety” message, when peace and safety exists. Islam removes all peace and safety. The “sudden destruction” associated with the false message is a destruction that escalates, for it is as “a woman” in “travail.” The first birth pang of the third Woe was September 11, 2001.

Lo lus “kev kaj siab lug thiab kev nyab xeeb” hauv Vajlugkub zaj lus faj lem, uas ib txwm raug sawv cev ua ib lo lus cuav, tsuas yog muaj tseeb raws li kev txawj xav hauv ib lub sijhawm thaum tsis muaj kev kaj siab lug thiab kev nyab xeeb. Tsis muaj laj thawj dab tsi los nthuav tawm ib lo lus “kev kaj siab lug thiab kev nyab xeeb,” thaum kev kaj siab lug thiab kev nyab xeeb twb muaj lawm. Islam tshem tawm tag nrho kev kaj siab lug thiab kev nyab xeeb. Lo lus “kev puas tsuaj sai sai” uas txuas nrog lo lus cuav ntawd yog ib txoj kev puas tsuaj uas nce ntxiv zuj zus, rau qhov nws zoo li “ib tug poj niam” hauv “kev mob yug me nyuam.” Kev mob yug thawj zaug ntawm Woe thib peb yog Cuaj Hlis 11, 2001.

In the prophetic lines of Elijah and John the Baptist the deception of the papal power is illustrated. When Ahab travelled back to Samaria to inform Jezebel that Elijah’s God was the true God, for he had brought down fire out of heaven, Ahab then realized that Jezebel had deceived him concerning her hatred for Elijah. The same hatred and deception was illustrated when Herod promised half of his kingdom at his birthday party to Salome. Salome was Herodias’s daughter, thus Herod was the dragon, Herodias was the papacy and Salome was the false prophet.

Hauv cov kab lus cev Vajtswv lus hais txog Eliyas thiab Yauhas tus Neeg Ntxuav Neeg, kev dag ntxias ntawm lub hwj chim papal raug muab ua piv txwv kom pom tseeb. Thaum Ahaj rov qab mus rau Xamalis kom qhia Yexanpees tias Eliyas tus Vajtswv yog tus Vajtswv tseeb, vim Nws tau ua kom hluav taws nqes saum ntuj los, Ahaj thiaj paub tias Yexanpees tau dag nws txog nws txoj kev ntxub Eliyas. Tib txoj kev ntxub thiab kev dag ntxias ntawd kuj raug muab ua piv txwv thaum Helauj cog lus tias yuav muab ib nrab ntawm nws lub nceeg vaj rau Xalomes hauv nws lub rooj mov hnub yug. Xalomes yog Helau-adiyas tus ntxhais; yog li ntawd Helauj yog tus zaj, Helau-adiyas yog lub papacy, thiab Xalomes yog tus cev lus cuav.

In the story the deceiving power of Salome’s dance was used to lead Herod (the ten kings) to give half their kingdom over to a church (a woman). The woman (Salome) was under the direction of her mother (Catholicism), and Herod found out too late that the attitude of Herodias towards John was the same as Jezebel’s was towards Elijah. In both cases, the sabbath-keepers must die.

Hauv zaj dab neeg no, lub hwj chim dag ntxias ntawm Salome txoj kev seev cev raug siv los coj Herod (kaum tus vajntxwv) kom muab ib nrab ntawm lawv lub tebchaws cob rau ib pawg ntseeg (ib tug pojniam). Tus pojniam ntawd (Salome) nyob hauv qab kev tswj hwm ntawm nws niam (Catholicism), thiab Herod mam li paub lig heev tias tus cwj pwm ntawm Herodias rau Yauhas yog tib yam li Jezebel muaj rau Eliyas. Hauv ob rooj no tib si, cov uas tuav hnub Xanpataus yuav tsum tuag.

Islam progressively but rapidly removes the peace and safety from planet earth, and in so doing brings mankind together against Islam. Islam’s rapidly escalating warfare represents the argument that is employed to establish the worldwide image of the beast in the last days. The deception that is brought upon the world (the ten kings), is brought by the United States (Salome), and it leads the world to believe they must unite against Islam, but they find out too late, that the arrangement was just a ruse to be used to persecute sabbath-keepers. The deception is part of the reason the ten kings hate the whore, even though when under duress they agreed to give their seventh kingdom unto her.

Kev cai Islam maj mam zuj zus tab sis ceev nrooj tshem txoj kev thaj yeeb thiab kev nyab xeeb tawm hauv lub ntiaj teb no, thiab los ntawm qhov ntawd nws coj tib neeg sawv daws los sib koom tawm tsam Islam. Kev ua tsov rog ntawm Islam uas nce siab sai heev sawv cev rau txoj lus sib cav uas raug siv los tsim tsa tus tsiaj qus tus duab thoob qab ntuj hauv hnub kawg. Qhov kev dag ntxias uas raug coj los rau saum lub ntiaj teb (kaum tus vajntxwv), yog coj los ntawm Tebchaws Meskas (Salome), thiab nws ua rau lub ntiaj teb ntseeg tias lawv yuav tsum sib koom ua ke tawm tsam Islam, tiam sis lawv mam paub lig dhau lawm tias qhov kev npaj ntawd tsuas yog ib qho kev ntxias siv los tsim kev tsim txom rau cov uas ceev Hnub Xanpataus xwb. Qhov kev dag ntxias ntawd yog ib feem ntawm qhov laj thawj uas kaum tus vajntxwv ntxub tus niam ntiav, txawm yog thaum raug kev kub ntxhov lawv tau pom zoo muab lawv lub nceeg vaj thib xya rau nws.

> And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. Revelation 17:16, 17.

> Thiab kaum kub uas koj tau pom saum tus tsiaj nyaum, cov no yuav ntxub tus niam ntiav, thiab yuav ua rau nws puam tsuaj thiab liab qab, thiab yuav noj nws cev nqaij, thiab hlawv nws nrog hluav taws. Rau qhov Vajtswv tau muab rau hauv lawv lub siab kom ua tiav nws lub siab nyiam, thiab kom sib haum, thiab muab lawv lub nceeg vaj rau tus tsiaj nyaum, mus txog thaum Vajtswv tej lus yuav tiav. Qhia Tshwm 17:16, 17.

The globalists of the United Nations are not simply the “kings” of the earth, but they are also represented as “merchants”, thus the globalists consist of political and economic powers. The reason the angel that brought the vision of Revelation seventeen and eighteen to John, was to show John the judgment of the great whore of Tyre. Both categories of the globalists mourn the death of the papacy.

Cov neeg ntiaj teb thoob qab ntuj ntawm Koom Haum Tebchaws Meskas tsis yog tsuas yog “vajntxwv” ntawm lub ntiajteb xwb, tiam sis lawv kuj raug sawv cev ua “tub lag luam” thiab, yog li ntawd cov neeg ntiaj teb no muaj xws li tej hwjchim nom tswv thiab tej hwjchim nyiaj txiag. Qhov uas tus timtswv uas coj txoj kev yog toog hauv Tshwmsim kaum xya thiab kaum yim los rau Yauhas ua li ntawd, yog kom qhia rau Yauhas txog txoj kev txiav txim rau tus pojniam ua nkauj ua nraug loj ntawm Thailaub. Ob pab ntawm cov neeg ntiaj teb no puav leej quaj ntsuag txog txoj kev tuag ntawm lub papacy.

> Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more. Revelation 18:8–11.

> Vim li ntawd nws tej xwm txheej raug txim yuav los txog rau hauv ib hnub xwb, yog kev tuag, thiab kev quaj ntsuag, thiab kev tshaib kev nqhis; thiab nws yuav raug kub hnyiab tag nrho hauv hluav taws; rau qhov tus Tswv Vajtswv uas txiav txim rau nws yog tus muaj hwj chim loj. Thiab cov vaj ntxwv hauv ntiajteb, uas tau nrog nws ua nkauj ua nraug thiab nyob hauv kev nplua nuj nrog nws, yuav quaj ntsuag nws, thiab quaj nyiav rau nws, thaum lawv pom pa taws ntawm nws txoj kev kub hnyiab, sawv deb deb vim ntshai nws txoj kev tsim txom, hais tias, Alas, alas, lub nroog Npanpiloo uas loj ntawd, lub nroog uas muaj hwj chim ntawd! rau qhov hauv ib teev xwb koj txoj kev txiav txim twb los txog lawm. Thiab cov tub lag tub luam hauv ntiajteb yuav quaj thiab quaj ntsuag nws; rau qhov tsis muaj leejtwg yuav lawv tej khoom muag ntxiv lawm. Qhia Tshwm 18:8–11.

The merchants and the kings both stand afar off and cry “alas, alas.” The word “alas” in the Greek is translated as “woe” in chapter eight of Revelation.

Cov tub lag luam thiab cov vajntxwv sawv nyob deb thiab qw tias, “Au, au.” Lo lus “au” hauv lus Kili yog txhais ua “kev txom nyem” hauv Tshwmsim tshooj yim.

> And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! Revelation 8:13.

> Thiab kuv ntsia, thiab hnov ib tug timtswv ya hla nruab nrab saum ntuj, qw nrov nrov tias, Kev txom nyem loj, kev txom nyem loj, kev txom nyem loj, yuav los rau cov neeg uas nyob hauv lub ntiajteb no vim yog lwm cov suab raj ntawm peb tug timtswv uas tseem yuav tshuab ntxiv! Tshwm Sim 8:13.

The three Woes represent the fifth, sixth and seventh Trumpets, and they are symbols of Islam. The kings, merchants and shipmasters all cry out “alas, alas” three times in chapter eighteen.

Peb Txoj Kev Txom Nyem peb zaug ntawd sawv cev rau Lub Raj Tswb thib tsib, thib rau, thiab thib xya, thiab lawv yog tej cim ntawm Islam. Cov vajntxwv, cov tub lag luam, thiab cov thawj nkoj txhua tus quaj tawm hais tias “alas, alas” peb zaug nyob hauv tshooj kaum yim.

> And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. … The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, And cried when they saw the smoke of her burning, saying, What city is like unto this great city! And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. Revelation 18:9-10, 15–19.

> Thiab cov vajntxwv hauv ntiajteb, uas tau ua nkauj ua nraug nrog nws thiab nyob hauv kev nplua nuj qab zib nrog nws, yuav quaj ntsuag rau nws thiab quaj nyiav rau nws, thaum lawv pom pa taws ntawm nws txoj kev kub hnyiab, sawv deb deb vim ntshai nws txoj kev txom nyem, hais tias, Alas, alas, lub nroog Npanpiloo loj ntawd, lub nroog muaj hwjchim ntawd! rau qhov nyob hauv ib teev xwb koj txoj kev txiav txim twb los txog lawm. … Cov tub lag luam ntawm tej no, uas tau los ua neeg nplua nuj vim nws, yuav sawv deb deb vim ntshai nws txoj kev txom nyem, quaj thiab nyiav, Thiab hais tias, Alas, alas, lub nroog loj ntawd, uas tau hnav ntaub mos zoo, xim paj yeeb thiab xim liab ci, thiab dai kom zoo nrog kub, thiab pob zeb muaj nqis, thiab hlaws! Rau qhov nyob hauv ib teev xwb tej kev nplua nuj loj kawg nkaus ntawd tau los ua tsis muaj dabtsi. Thiab txhua tus thawj nkoj, thiab tag nrho cov uas nrog nkoj mus, thiab cov neeg caij nkoj, thiab txhua tus uas ua lag luam hauv hiavtxwv, sawv deb deb, Thiab qw thaum lawv pom pa taws ntawm nws txoj kev kub hnyiab, hais tias, Lub nroog twg thiaj zoo ib yam li lub nroog loj no! Thiab lawv muab plua tshauv pov rau saum lawv tej taubhau, thiab qw, quaj thiab nyiav, hais tias, Alas, alas, lub nroog loj ntawd, uas txhua tus uas muaj nkoj hauv hiavtxwv tau los ua neeg nplua nuj vim nws txoj kev muaj nqis loj! rau qhov nyob hauv ib teev xwb nws twb raug ua kom puam tsuaj lawm. Tshwmsim 18:9-10, 15–19.

The “hour” that the judgment of the papacy is accomplished, is the “hour” of Revelation eleven, that is the “hour of the great earthquake,” and it represents the Sunday law time period that begins at the Sunday law in the United States and continues until Michael stands up and human probation closes. The globalists that hated the whore, but still agreed to give their kingdom unto her for one hour, not only repeat “woe, woe” (alas, alas), three times, but they ask the question, “What city is like unto this great city?” They also asked that question in the book of Ezekiel.

“Teev” uas txoj kev txiav txim rau txoj kev kav papacy raug ua tiav, yog “teev” ntawm Tshwmsim kaum ib, uas yog “teev ntawm txoj av qeeg loj,” thiab nws sawv cev rau lub caij nyoog ntawm txoj cai Hnub Caiv uas pib ntawm txoj cai Hnub Caiv hauv Tebchaws Meskas thiab txuas ntxiv mus txog thaum Mika-ee sawv tsees thiab lub sijhawm txiaj ntsig rau noob neej raug kaw. Cov globalists uas ntxub tus pojniam ntiav, tiamsis tseem pom zoo muab lawv lub nceeg vaj rau nws ib teev, tsis yog tsuas rov hais “kev txom nyem, kev txom nyem” (alas, alas), peb zaug xwb, tabsis lawv nug lo lus nug tias, “Lub nroog twg zoo ib yam li lub nroog loj no?” Lawv kuj nug lo lus nug ntawd hauv phau Exekees.

> And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes: And they shall make themselves utterly bald for thee, and gird them with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing. And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of the sea? When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise. In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy company in the midst of thee shall fall. All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance. The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more. Ezekiel 27:30–36.

> Lawv yuav ua kom lawv lub suab hnov tawm tsam koj, thiab yuav quaj ntsuag iab kawg, thiab yuav pov hmoov av rau saum lawv tej taub hau; lawv yuav dov lawv tus kheej rau hauv tshauv. Thiab lawv yuav chais lawv tus kheej kom hau do huv si vim yog koj, thiab yuav sia ntaub quaj ntsuag, thiab lawv yuav quaj rau koj nrog lub siab iab thiab suab quaj ntsuag iab kawg. Thiab hauv lawv txoj kev quaj ntsuag lawv yuav tsa ib zaj kwv txhiaj quaj ntsuag rau koj, thiab yuav quaj txom nyem txog koj, hais tias, Lub nroog twg thiaj zoo li Tyrus, zoo li tus uas raug rhuav tshem nyob hauv nruab nrab hiav txwv? Thaum koj tej khoom lag luam tawm hauv hiav txwv mus, koj tau ua kom ntau haiv neeg puv npo; koj tau ua rau cov vaj ntxwv hauv ntiaj teb nplua nuj vim koj tej kev nplua nuj thiab koj tej khoom muag muaj ntau heev. Thaum txog lub sijhawm uas koj yuav raug hiav txwv tsoo ntsoog nyob hauv qhov tob ntawm dej, koj tej khoom lag luam thiab tag nrho koj pab neeg uas nyob hauv nruab nrab ntawm koj yuav poob tas. Txhua tus neeg nyob hauv tej koog pov txwv yuav xav tsis thoob vim yog koj, thiab lawv cov vaj ntxwv yuav ntshai kawg li, lawv tej ntsej muag yuav ntxhov ntshai. Cov tub lag tub luam nyob hauv cov haiv neeg yuav qw thuam koj; koj yuav dhau los ua yam txaus ntshai, thiab yuav tsis muaj nyob ntxiv lawm mus ib txhis. Ezekiel 27:30–36.

Ezekiel identifies the city as “Tyrus,” who is “destroyed in the midst of the sea?” Isaiah, speaking of the whore of Tyre (Tyrus), who is also the great whore of Revelation, who is the Catholic church, and also identifies her as the crowning city.

Exekees qhia txog lub nroog ntawd tias yog “Tyrus,” tus uas “raug rhuav tshem nyob hauv nruab nrab hiav txwv?” Yaxayas, thaum hais txog tus niam ntiav ntawm Tyre (Tyrus), uas kuj yog tus niam ntiav loj hauv Phau Ntawv Qhia Tshwm, uas yog lub Koom Txoos Kas Tos Liv, kuj tseem txheeb nws tias yog lub nroog uas muab mom rau vajntxwv.

> Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn. Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth? The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth. Isaiah 23:7–9.

> Qhov no puas yog nej lub nroog uas muaj kev xyiv fab, uas nws tej keeb kwm yog txij thaum ub puag thaum chiv keeb los? Nws tej ko taw ntawm nws tus kheej yuav nqa nws mus deb kom mus nyob ib ntus txawv teb chaws. Leejtwg yog tus uas tau npaj tej lus txiav txim no tawm tsam Tyre, lub nroog uas pub mom vajntxwv, uas nws cov tub lag tub luam yog tej thawjcoj, uas nws cov neeg ua lag luam yog cov muaj meejmom nyob hauv lub ntiajteb? Tus Tswv uas kav txhua pab tub rog saum ntuj tau txiav txim li no, kom tsuas txhua txoj kev khav theeb ntawm txhua yam hwjchim ci ntsa iab, thiab kom coj txhua tus muaj meejmom hauv lub ntiajteb los rau hauv kev saib tsis taus. Yaxayas 23:7–9.

The papacy is the “crowning city,” for it is she that claims to sit as a queen over the threefold union.

Lub hwjchim kav txiv plig nyob hauv Loos yog “lub nroog uas muaj lub kaus mom huab tais,” vim yog nws tus uas thov hais tias nws zaum ua ib tug poj huab tais kav saum peb tog kev sib koom ntawd.

> How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Revelation 18:7.

> Nws li nws tau qhuas nws tus kheej heev npaum li cas, thiab tau nyob hauv kev lom zem nplua nuj npaum li cas, cia li muab kev txom nyem thiab kev quaj ntsuag rau nws npaum li ntawd; vim nws hais hauv nws lub siab tias, Kuv zaum ua ib tug poj huab tais, thiab tsis yog poj ntsuam, thiab yuav tsis pom kev quaj ntsuag li. Qhia Tshwm 18:7.

Ezekiel said the whore’s judgment is accomplished in the “midst of the sea,” in his lamentation for Tyrus.

Exekhee has hais tias tus niam ntiav txoj kev txiav txim raug ua tiav “hauv nruab nrab hiav txwv,” hauv nws zaj quaj ntsuag txog Tyrus.

> The word of the Lord came again unto me, saying, Now, thou son of man, take up a lamentation for Tyrus. … The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas. Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Ezekiel 27:1, 2, 25, 26.

> Lo lus ntawm tus Tswv rov los cuag kuv dua, hais tias, Nimno, koj tus tub ntawm neeg, cia li tsa ib zaj quaj ntsuag rau Tyrus. … Cov nkoj ntawm Tarshish tau hu nkauj qhuas koj hauv koj lub khw muag khoom; thiab koj tau puv npo, thiab raug ua kom muaj hwjchim ci ntsa iab heev nyob nruab nrab hiav txwv. Koj cov neeg caij nkoj tau coj koj mus rau hauv tej dej loj; cua tuaj sab hnub tuaj tau tsoo koj ntsoog nyob nruab nrab hiav txwv. Ezekiel 27:1, 2, 25, 26.

It is the “east wind” that brings judgment upon the whore of Tyre, the crowning city, and the “east wind” is a symbol of Islam. The warfare brought against Islam by the ten kings is what destroys the papacy of the last days. The realization of the ten kings that they have been deceived also produces fear in their hearts.

Nws yog “cua sab hnub tuaj” uas coj kev txiav txim los rau tus niam ntiav ntawm Tyre, lub nroog uas muab lub mom huab tais, thiab “cua sab hnub tuaj” yog ib lub cim ntawm Islam. Kev ua rog uas kaum tus vaj ntxwv coj los tawm tsam Islam yog yam uas rhuav tshem txoj papacy ntawm hnub kawg. Kev paub tseeb ntawm kaum tus vaj ntxwv tias lawv tau raug dag ntxias kuj ua rau muaj kev ntshai hauv lawv lub siab.

> Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it forever. Selah. Psalms 48:2–8.

> Roob Xi-oos, uas zoo nkauj vim nws qhov chaw nyob, yog txoj kev xyiv fab ntawm tag nrho lub ntiajteb, nyob rau sab qaum teb, yog lub nroog ntawm tus Vajntxwv loj. Vajtswv raug paub nyob hauv nws tej tsev fuabtais ua qhov chaw nkaum ruaj khov. Rau qhov, saib seb, cov vajntxwv tau sib sau ua ke, lawv hla dhau mus ua ke. Lawv pom nws, ces lawv thiaj xav tsis thoob; lawv ntxhov siab, thiab maj nroos khiav mus. Kev ntshai tau los tuav lawv rau qhov ntawd, thiab kev mob, ib yam li pojniam uas tab tom yug me nyuam. Koj rhuav tej nkoj ntawm Tarshish nrog cua tuaj sab hnub tuaj. Raws li peb tau hnov, peb kuj tau pom ib yam ntawd hauv lub nroog ntawm tus Tswv uas kav txhua pab tub rog, hauv lub nroog ntawm peb tus Vajtswv: Vajtswv yuav tsa nws kom nyob ruaj mus ib txhis. Xela. Ntawv Nkauj 48:2–8.

The globalists looked upon the kingdom of God, as represented by the city of Jerusalem, but chose “that great city” Babylon as their head. When God judges that great city, they cry and lament as they recognize that they are lost, for the great city they chose is broken in the midst of the sea, by the warfare brought upon them by Islam (the east wind). And the warfare is a progressively escalating warfare, for it is as a woman in travail.

Cov neeg txhawb kev tswj hwm thoob ntiajteb ntsia ntsoov rau Vajtswv lub nceeg vaj, raws li lub nroog Yeluxalees sawv cev, tiam sis lawv xaiv “lub nroog loj ntawd” Npanpiloo ua lawv lub taub hau. Thaum Vajtswv txiav txim rau lub nroog loj ntawd, lawv quaj thiab ntsaj quaj ntsuag thaum lawv pom tias lawv twb ploj lawm, rau qhov lub nroog loj uas lawv tau xaiv ntawd raug tsoo tawg nyob nruab nrab hiav txwv los ntawm kev ua rog uas Islam (cua tuaj sab hnub tuaj) coj los raug rau lawv. Thiab txoj kev ua rog ntawd yog ib txoj kev ua rog uas nce zuj zus thiab hnyav zuj zus mus, rau qhov nws zoo ib yam li ib tug pojniam uas tab tom mob yug menyuam.

The kingdom of God that they have persecuted for the papacy is represented in Daniel chapter two, where we are informed that in “the days of these [globalist] kings,” God will set up His eternal kingdom.

Vajtswv uas yog Vajtswv li, uas lawv tau tsim txom rau lub hwj chim papacy, raug sawv cev nyob rau hauv Daniyee tshooj ob, qhov chaw uas peb raug ceeb toom tias nyob rau hauv “hnub nyoog ntawm cov vajntxwv [globalist] no,” Vajtswv yuav tsa Nws lub nceeg vaj nyob mus ib txhis.

> And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Daniel 2:44.

> Thiab nyob rau hauv lub caij nyoog ntawm cov vajntxwv no, Vajtswv saum ntuj ceeb tsheej yuav tsa ib lub nceeg vaj sawv, uas yuav tsis raug rhuav tshem mus ib txhis li; thiab lub nceeg vaj ntawd yuav tsis raug muab tseg rau lwm haiv neeg, tiamsis nws yuav tsoo tej nceeg vaj no tas huv si thiab muab lawv rhuav tshem, thiab nws yuav nyob ruaj mus ib txhis. Daniel 2:44.

The Millerites believed that they were living in the “days of these kings,” but the ten kings of Revelation seventeen had not yet come into history, indeed, they are just coming into view now. The Millerites were correct, but their vision was limited. The kingdom of God that is set up in the days of the kings of Revelation seventeen and eighteen, is the time period of the latter rain.

Cov neeg Millerite ntseeg tias lawv tab tom nyob hauv “hnub nyoog ntawm cov vajntxwv no,” tiam sis kaum tus vajntxwv hauv Tshwmsim kaum xya tseem tsis tau los txog hauv keeb kwm li; qhov tseeb, lawv nyuam qhuav tab tom tshwm los rau pom tam sim no xwb. Cov Millerite hais yog lawm, tiam sis lawv txoj kev pom tseem muaj ciam. Vajtswv lub nceeg vaj uas raug tsa los nyob rau hauv hnub nyoog ntawm cov vajntxwv hauv Tshwmsim kaum xya thiab kaum yim, yog lub sijhawm ntawm nag lig.

> “I saw that all things are intensely looking and stretching their thoughts on the impending crisis before them. The sins of Israel must go to judgment beforehand. Every sin must be confessed at the sanctuary, then the work will move. It must be done now. The remnant in the time of trouble will cry, My God, My God, why hast Thou forsaken me?

> “Kuv pom tias txhua yam tab tom ntsia nrog kev kub siab heev thiab ncab lawv tej kev xav mus rau qhov kev kub ntxhov uas tab tom yuav los nyob ntawm lawv xub ntiag. Cov kev txhaum ntawm cov Yixayee yuav tsum raug coj mus txiav txim ua ntej. Txhua txoj kev txhaum yuav tsum raug lees txim ntawm lub chaw dawb huv, ces txoj hauj lwm mam li txav mus tom ntej. Yuav tsum ua tam sim no. Cov seem uas tshuav nyob rau lub sij hawm kev txom nyem yuav quaj tias, Kuv tus Vajtswv, Kuv tus Vajtswv, vim li cas Koj thiaj tso kuv tseg?”

> “The latter rain is coming on those that are pure—all then will receive it as formerly.

> “Los nag tom qab tab tom los rau saum cov uas huv si—thaum ntawd sawvdaws yuav txais nws ib yam li yav tag los lawm.

> “When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.

> “Thaum plaub tug timtswv tso tes lawm, Khetos yuav tsa Nws lub nceeg vaj. Tsis muaj leejtwg txais tau nag lig tsuas yog cov uas tab tom ua txhua yam uas lawv ua tau xwb. Khetos yuav pab peb. Txhua tus puavleej kov yeej tau los ntawm Vajtswv txoj kev tshav ntuj, dhau los ntawm Yexus cov ntshav. Tag nrho saum ntuj ceeb tsheej mob siab rau txoj hauj lwm no. Cov timtswv kuj mob siab rau thiab.” Spalding and Magan, 3.

In the time of the latter rain, when the angels release the four winds, which in the “days of these kings,” Christ sets up His kingdom. The latter rain is progressive, and began to sprinkle on September 11, 2001, when the third Woe arrived into history, but the angering of the nations was immediately restrained. It continues to escalate in intensity, until the Sunday law in the United States, when it brings about national ruin. That escalating judgment then continues as every other nation follows the example of the United States, and therefore suffers the same judgments. It escalates until the close of probation. It progresses as a woman in travail.

Nyob rau lub sijhawm ntawm nag lig, thaum cov timtswv tso plaub cua tawm, uas yog nyob rau hauv “hnub ntawm cov vajntxwv no,” Khetos tsa Nws lub nceeg vaj. Nag lig ntawd yog ib txoj kev txav mus rau pem hauv ntej zuj zus, thiab tau pib txau me ntsis rau hnub tim 11 Cuaj Hlis, 2001, thaum txoj Kev Txom Nyem thib peb tau los txog rau hauv keeb kwm, tiam sis txoj kev chim ntawm cov haiv neeg tau raug txwv tam sim ntawd. Nws tseem nce ntxiv hauv qhov hnyav zuj zus, mus txog rau thaum txoj cai hnub Sunday nyob hauv Tebchaws Meskas, thaum ntawd nws coj los txog kev puas tsuaj ntawm lub tebchaws. Ces txoj kev txiav txim uas nce zuj zus ntawd tseem txuas ntxiv mus raws li txhua lub tebchaws ntxiv ua raws li tus qauv ntawm Tebchaws Meskas, thiab vim li ntawd thiaj raug tib yam kev txiav txim. Nws nce zuj zus mus txog rau thaum lub sijhawm ntawm kev sim txiaj xaus. Nws mus rau pem hauv ntej ib yam li ib tug pojniam tab tom mob plab yug menyuam.

We will continue the consideration of the eighth being of the seven in the next article.

Peb yuav txuas ntxiv kev txiav txim siab txog tus thib yim uas yog ntawm xya ntawd hauv zaj lus tom ntej.

> “Just as long as those who profess the truth are serving Satan, his hellish shadow will cut off their views of God and heaven. They will be as those who have lost their first love. They cannot view eternal realities. That which God has prepared for us is represented in Zechariah, chapters 3 and 4, and 4:12–14: ‘And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, Knowest thou not what these be? And I said, No, my Lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.’

> “Tsuav yog ntev npaum li cov uas lees tias lawv tuav qhov tseeb tseem tab tom ua haujlwm rau Xatas, nws tus duab ntxoov ntxoo phem ntawm ntuj txiag teb tsaus yuav thaiv lawv txoj kev pom Vajtswv thiab ntuj ceeb tsheej. Lawv yuav zoo ib yam li cov uas tau plam lawv thawj txoj kev hlub lawm. Lawv tsis muaj peev xwm pom tej yam tseeb uas nyob mus ib txhis. Yam uas Vajtswv tau npaj cia rau peb ntawd raug sawv cev hauv Xekhaliya, tshooj 3 thiab 4, thiab 4:12–14: ‘Thiab kuv rov teb dua, thiab hais rau nws tias, Ob ceg ntoo txiv roj no yog dab tsi, uas los ntawm ob lub raj kub ntawd txhawv cov roj kub tawm ntawm lawv tus kheej? Thiab nws teb kuv thiab hais tias, Koj tsis paub tias cov no yog dab tsi lov? Thiab kuv hais tias, Tsis paub, tus Tswv. Ces nws hais tias, Cov no yog ob tug uas raug pleev roj, uas sawv ntawm tus Tswv ntawm tag nrho lub ntiajteb.’”

> “The Lord is full of resources. He has no lack of facilities. It is because of our lack of faith, our earthliness, our cheap talk, our unbelief, manifested in our conversation, that dark shadows gather about us. Christ is not revealed in word or character as the One altogether lovely, and the chiefest among ten thousand. When the soul is content to lift itself up unto vanity, the Spirit of the Lord can do little for it. Our shortsighted vision beholds the shadow, but cannot see the glory beyond. Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

> “Tus Tswv muaj txhua yam peev txheej puv npo. Nws tsis muaj qhov tsis txaus ntawm tej cuab yeej thiab txoj hau kev. Tsaus ntuj ntxoov ntxoo thiaj li tuaj sib sau nyob ib ncig ntawm peb, yog vim peb txoj kev tsis muaj kev ntseeg, peb txoj kev ntiajteb, peb tej lus pheej yig, peb txoj kev tsis ntseeg uas raug nthuav tawm hauv peb tej lus sib tham. Khetos tsis raug nthuav tawm hauv lo lus los yog hauv tus cwj pwm ua tus Uas ntxim hlub kawg nkaus, thiab yog tus tseem ceeb tshaj plaws hauv ib vam leej. Thaum tus ntsuj plig txaus siab tsa nws tus kheej mus rau yam tsis muaj nqis, tus Ntsuj Plig ntawm tus Tswv ua tau tsawg heev rau nws. Peb lub zeem muag luv luv tsuas pom tus ntxoov ntxoo xwb, tiam sis tsis pom lub hwjchim ci ntsa iab uas nyob dhau ntawd. Cov timtswv saum ntuj tab tom tuav plaub cua, uas raug sawv cev ua ib tug nees chim siab nrhiav kev yuav kom dim thiab khiav hla saum npoo ntawm tag nrho lub ntiajteb, nqa kev puas tsuaj thiab kev tuag raws nws txoj kev.”

> “Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

> “Peb puas yuav tsaug zog nyob ntawm ntug heev ntawm lub ntiajteb uas nyob mus ib txhis? Peb puas yuav tsaus muag, txias siab, thiab tuag lawm? Au, thov kom peb muaj hauv peb tej pawg ntseeg tus Ntsuj Plig thiab txoj pa ntawm Vajtswv tshuab rau hauv Nws haiv neeg, kom lawv sawv tau ntsug ntawm lawv ko taw thiab muaj sia nyob. Peb yuav tsum pom tias txoj kev nqaim, thiab lub rooj vag kuj nqaim. Tiamsis thaum peb hla dhau lub rooj vag nqaim ntawd lawm, nws qhov dav tsis muaj ciam txwv li.” Manuscript Releases, volume 20, 217.

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