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# The Book of Daniel - Number Thirty-Two

Phau Ntawv Daniyees - Zauv Peb Caug Ob

From Lions to Deception: A Deep Dive into Daniel 6 and End-Time Prophecy

Txij Tsov Ntxhuav mus rau Kev Dag Ntxias: Kev Tshawb Fawb Tob rau hauv Daniyees 6 thiab Yav Tom Ntej Lus Qhia Txog Lub Sijhawm Kawg

Author

Jeff Pippenger

Published

December 27, 2023

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Daniel chapter six, is the third line in the first six chapters of Daniel, which directly presents an illustration of the Sunday law crisis. In chapter three Nebuchadnezzar’s golden image, and the three worthies, represent the ensign which is lifted up, and the entire world beholds.

Tshooj rau ntawm Daniyees yog kab thib peb hauv rau tshooj thawj ntawm Daniyees, uas nthuav tawm ncaj qha ib daim qauv piv txwv txog kev kub ntxhov ntawm txoj cai hnub Sunday. Hauv tshooj peb, tus mlom kub ntawm Nenpukhanexales, thiab peb tug neeg tsim nyog ntawd, sawv cev rau lub chij uas raug tsa kom siab, thiab tag nrho lub ntiajteb pom nws.

> Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. Daniel 3:2.

> Ces Vajntxwv Npanpilooaxa tus vaj nom tswv, cov thawj xeev, cov thawj tub rog, cov kws txiav txim, cov tuav nyiaj txiag, cov kws pab tswv yim, cov thawj tub ceev xwm, thiab txhua tus nom tswv kav tej xeev, kom tuaj rau lub koob tsheej fij tsa tus mlom uas Vajntxwv Npanpilooaxa tau tsa tsa. Daniel 3:2.

In chapter three, the three worthies refused to bow, and their action brought upon them the persecution of the furnace, whereas Daniel in chapter six, bows three times a day, and his action brought upon him the persecution of the lion’s den. Line upon line, they represent the Sunday law persecution as a decision of worship, that in both cases, has already been determined by the faithful. Those represented by the three and one combination that symbolizes the one hundred and forty-four thousand have settled into the truth before the shaking of persecution arrives.

Hauv tshooj peb, peb tug neeg tsim nyog ntawd tsis kam pe hawm, thiab lawv qhov kev ua ntawd coj kev tsim txom ntawm lub cub hluav taws los rau saum lawv; hos Daniel hauv tshooj rau, pe hawm peb zaug ib hnub, thiab nws qhov kev ua ntawd coj kev tsim txom ntawm lub qhov tsov ntxhuav los rau saum nws. Ib kab ntxiv ib kab, lawv sawv cev rau kev tsim txom ntawm Sunday law raws li ib qho kev txiav txim siab txog kev pe hawm, uas nyob rau ob kis ntawd, twb raug txiav txim lawm los ntawm cov ncaj ncees. Cov uas raug sawv cev los ntawm kev sib xyaw ntawm peb thiab ib, uas yog lub cim ntawm ib puas plaub caug plaub txhiab leej, tau ruaj khov rau hauv qhov tseeb lawm ua ntej qhov kev co ntawm kev tsim txom yuav los txog.

> “Said the angel, ‘Deny self; ye must step fast.’ Some of us have had time to get the truth and to advance step by step, and every step we have taken has given us strength to take the next. But now time is almost finished, and what we have been years learning, they will have to learn in a few months. They will also have much to unlearn and much to learn again. Those who would not receive the mark of the beast and his image when the decree goes forth, must have decision now to say, Nay, we will not regard the institution of the beast.” Early Writings, 68.

> “Tus tim tswv hais tias, ‘Tsis lees yus tus kheej; nej yuav tsum maj nrawm mus.’ Qee leej ntawm peb twb muaj sijhawm los txais qhov tseeb thiab nce mus ib kauj ruam zuj zus, thiab txhua kauj ruam uas peb tau taug lawm tau muab lub zog rau peb los taug kauj ruam tom ntej. Tiamsis nimno lub sijhawm twb yuav xaus lawm, thiab yam uas peb tau siv ntau xyoo kawm, lawv yuav tsum kawm kom tau nyob rau ob peb hlis xwb. Lawv kuj tseem yuav muaj ntau yam yuav tsum muab tshem tawm ntawm qhov uas lawv tau kawm, thiab muaj ntau yam yuav tsum kawm dua tshiab. Cov uas yuav tsis kam txais lub cim ntawm tus tsiaj qus thiab ntawm nws daim duab thaum txoj cai tshaj tawm mus, yuav tsum muaj kev txiav txim siab tam sim no los hais tias, Tsis yog, peb yuav tsis hwm txoj kab ke ntawm tus tsiaj qus.’ Early Writings, 68.”

In chapter five, the Sunday law is addressing the end of the earth beast, and the judgment brought by the enemies that came through the wall.

Nyob hauv tshooj tsib, txoj cai hnub Sunday tab tom hais txog qhov kawg ntawm tus tsiaj qus hauv ntiajteb, thiab txoj kev txiav txim uas raug coj los ntawm cov yeeb ncuab uas tuaj hla ntawm phab ntsa.

> In that night was Belshazzar the king of the Chaldeans slain. And Darius the Median took the kingdom, being about threescore and two years old. Daniel 5:30, 31.

> Hmo ntawd xwb, Belshazzar tus vajntxwv ntawm cov Khauldais raug tua lawm. Thiab Darius tus Medes tau txais lub tebchaws, thaum nws muaj kwv yees rau caum ob xyoos. Daniel 5:30, 31.

In chapter six, the sealing of God’s people, represented by the king’s seal being placed upon the lion’s den is identified.

Hauv zaj tshooj rau, kev muab cim rau Vajtswv haiv neeg—uas raug sawv cev los ntawm vajntxwv lub cim foob raug muab tso rau saum lub qhov tsov ntxhuav—raug qhia tawm.

> And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. Daniel 6:17.

> Ces lawv nqa ib lub pob zeb los tso rau saum qhov ncauj ntawm lub qhov tsov ntxhuav; thiab vajntxwv muab nws lub nplhaib cim khi rau ntawd, thiab nrog nws cov nom loj tej lub nplhaib cim thiab, kom tej kev txiav txim hais txog Daniyee tsis txhob raug hloov. Daniyee 6:17.

The three lines all contribute to the characteristics of the ensign that is lifted up in a cloud, during the hour of the great earthquake in Revelation chapter eleven.

Peb txoj kab no txhua txoj kev pab txhawb rau cov yam ntxwv ntawm tus chij uas raug tsa rau hauv ib tauv huab, thaum lub sijhawm ntawm qhov av qeeg loj hauv Tshwmsim tshooj kaum ib.

> And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. Revelation 11:12, 13.

> Thiab lawv hnov ib lub suab nrov loj los saum ntuj hais rau lawv tias, Nej cia li nce los ntawm no. Thiab lawv tau nce mus saum ntuj nyob hauv ib tau huab; thiab lawv cov yeeb ncuab tau ntsia pom lawv. Thiab tib lub sij hawm ntawd kuj muaj ib qho av qeeg loj, thiab ib feem kaum ntawm lub nroog vau hlo, thiab hauv qhov av qeeg ntawd muaj xya txhiab leej neeg raug tua tuag; hos cov seem uas tshuav txawm ntshai kawg, thiab tau qhuas lub yeeb koob rau Vajtswv uas nyob saum ntuj. Revelation 11:12, 13.

Daniel chapter six, identifies the sealing of God’s people, but it is more specifically addressing the punishment of the confederacy of the “presidents, the governors, and the princes, the counsellors, and the captains,” that deceived the king into killing Daniel. The deception of the king (a symbol of the state), is a significant prophetic subject, containing several prophetic witnesses. Unlike Nebuchadnezzar in chapter three, or Belshazzar in chapter five, who were both oblivious to Daniel and the three witnesses until after the crisis arrived, Darius’ “preference” for Daniel, in advance of the crisis identifies a different setting for the crisis of the Sunday law.

Daniyee tshooj rau, qhia txog kev muab cim rau Vajtswv haiv neeg, tiam sis nws hais tshwj xeeb dua txog txoj kev rau txim rau lub koom txoos ntawm cov “nom thawj, cov tswv xeev, thiab cov thawj, cov kws pab tswv yim, thiab cov thawj tub rog,” uas dag ntxias vajntxwv kom tua Daniyee. Txoj kev dag ntxias vajntxwv (uas yog ib lub cim ntawm lub xeev), yog ib zaj lus faj lem tseem ceeb, uas muaj ntau tus timkhawv hauv lus faj lem. Tsis zoo li Nebukhanexas hauv tshooj peb, lossis Belshaxas hauv tshooj tsib, uas nkawd ob leeg tsis quav ntsej txog Daniyee thiab peb tug timkhawv mus txog thaum tom qab txoj kev kub ntxhov twb los txog lawm, Dali-us txoj “kev nyiam dua” rau Daniyee, ua ntej txoj kev kub ntxhov, qhia txog ib qho chaw txheej xwm txawv rau txoj kev kub ntxhov ntawm txoj cai Hnub Caiv.

Daniel was “preferred” above the other two presidents, and the three presidents were over the one hundred and twenty princes. Daniel is contrasted primarily with the presidents and princes, and he is favored above the two that form a confederacy of deception represented by five (five foolish virgins).

Daniyee tau raug “nyiam dua” tshaj ob tug thawj tswj hwm ntxiv, thiab peb tug thawj tswj hwm ntawd nyob saum ib puas nees nkaum tug nom tswv. Daniyee raug muab piv tshwj xeeb rau cov thawj tswj hwm thiab cov nom tswv, thiab nws tau txais kev nyiam tshaj ob tug uas tsim ib pab koom tes ntawm kev dag ntxias uas raug sawv cev los ntawm tsib (tsib tug nkauj xwb uas ruam).

> It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom; And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage. Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm. Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him. Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God. Daniel 6:1–5.

> Vajntxwv Dali-aus tsa tsa ib puas nees nkaum tus thawj kav kom kav thoob plaws txhua lub nceeg vaj; thiab saum cov no muaj peb tus thawj loj, uas Daniyee yog tus thawj ib. Kom cov thawj kav ntawd yuav tsum muab tej ntaub ntawv lees txim rau lawv, thiab vaj ntxwv thiaj tsis raug kev puas tsuaj li. Ces tus Daniyee no thiaj raug tsa siab dua cov thawj loj thiab cov thawj kav, vim muaj ib tug ntsuj plig uas zoo tshaj plaws nyob hauv nws; thiab vaj ntxwv xav tsa nws kav tag nrho lub teb chaws. Ces cov thawj loj thiab cov thawj kav txawm nrhiav ib qho xwm txheej tawm tsam Daniyee hauv tej haujlwm ntawm lub nceeg vaj; tiam sis lawv nrhiav tsis tau ib qho xwm txheej los sis ib qho txhaum li; vim nws yog tus ncaj ncees, thiab tsis pom muaj ib qho yuam kev los sis ib qho txhaum nyob hauv nws li. Ces cov txivneej ntawd hais tias, Peb yuav nrhiav tsis tau ib qho xwm txheej tawm tsam tus Daniyee no li, tsuas yog peb nrhiav tawm tsam nws raws li txoj kevcai ntawm nws tus Vajtswv xwb. Daniel 6:1–5.

Darius is being used to illustrate a deception that is carried out against the king, which represents the ten kings (the United Nations), at the end of the world. The deception contributes to the hatred which the ten kings (the United Nations), manifest against the whore (the papacy), which causes them to “make her desolate and naked,” and “eat her flesh, and burn her with fire.”

Darius raug siv los ua piv txwv txog ib txoj kev dag ntxias uas raug coj los siv tawm tsam tus vajntxwv, uas sawv cev rau kaum tus vajntxwv (United Nations), thaum kawg ntawm lub ntiajteb. Txoj kev dag ntxias ntawd ua rau muaj kev ntxub ntxaug uas kaum tus vajntxwv (United Nations) qhia tawm rau tus pojniam liab qab qias neeg (papacy), uas ua rau lawv “ua rau nws puam tsuaj thiab liab qab,” thiab “noj nws cev nqaij, thiab hlawv nws nrog hluav taws.”

> And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:16–18.

> Thiab kaum kub uas koj pom saum tus tsiaj qus, lawv yuav ntxub tus poj niam luag poj luag txivneej ntawd, thiab yuav ua rau nws raug puam tsuaj thiab liab qab, thiab yuav noj nws cev nqaij daim tawv, thiab muab nws hlawv rau hauv hluav taws. Rau qhov Vajtswv twb tso rau hauv lawv lub siab kom ua raws li nws lub siab nyiam, thiab kom lawv sib pom zoo, thiab muab lawv lub nceeg vaj rau tus tsiaj qus, mus txog thaum Vajtswv tej lus yuav tiav hlo. Thiab tus poj niam uas koj pom yog lub nroog loj ntawd, uas kav saum tej vajntxwv hauv ntiajteb. Qhia Tshwm 17:16–18.

The United Nations (the seventh kingdom), will destroy the papacy, even though they will have just recently given her their kingdom, for they rule for a “short space.”

Cov teb chaws United Nations (lub nceeg vaj thib xya) yuav rhuav tshem txoj papacy, txawm hais tias nyuam qhuav tsis ntev los no lawv mam li tau muab lawv lub nceeg vaj rau nws lawm, rau qhov lawv kav tsuas yog ib “ntus luv” xwb.

> And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. Revelation 17:10.

> Thiab muaj xya tus vajntxwv: tsib tus twb poob lawm, ib tus tseem muaj nyob, hos tus uas seem ntawd tseem tsis tau los; thiab thaum nws los lawm, nws yuav tsum nyob ib ntus luv luv. Qhia Tshwm 17:10.

At the Sunday law the sixth kingdom of Bible prophecy, the earth beast of Revelation thirteen (the United States), has just finished its reign of the seventy symbolic years, in which the fifth kingdom of Bible prophecy, the sea beast of Revelation thirteen (the papacy), has been forgotten for those seventy symbolic years of Isaiah chapter twenty-three.

Thaum txog txoj cai Sunday ces lub nceeg vaj thib rau hauv Vajlugkub tej lus faj lem, yog tus tsiaj qus hauv av ntawm Tshwm Sim tshooj kaum peb (Tebchaws Meskas), nyuam qhuav xaus nws txoj kev kav ntawm xya caum xyoo cim, uas nyob hauv ntawd lub nceeg vaj thib tsib hauv Vajlugkub tej lus faj lem, yog tus tsiaj qus hauv hiav txwv ntawm Tshwm Sim tshooj kaum peb (lub hwj chim papacy), tau raug tsis nco qab nyob rau xya caum xyoo cim ntawd ntawm Yaxayas tshooj nees nkaum peb.

> And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.

> Thiab yuav muaj tias nyob rau hnub ntawd, lub nroog Tyre yuav raug hnov qab xya caum xyoo, raws li hnub nyoog ntawm ib tug vajntxwv; tom qab xaus xya caum xyoo ntawd, Tyre yuav hu nkauj ib yam li ib tug pojniam luag pojniam. Cia li nqa ib lub nkauj ncas, mus ncig lub nroog, koj tus pojniam luag pojniam uas luag twb hnov qab lawm; ua kom suab paj nruag qab zib, hu ntau zaj nkauj, xwv kom luag nco txog koj dua. Thiab yuav muaj tias tom qab xaus xya caum xyoo, tus Tswv yuav los xyuas Tyre, thiab nws yuav rov qab mus rau nws tej nqi zog, thiab yuav ua nkauj ua nraug nrog txhua lub nceeg vaj hauv lub ntiajteb saum npoo av. Yaxayas 23:15–17.

At the Sunday law the seventh kingdom of Bible prophecy, the ten kings (the United Nations), begins to reign, but only briefly, for the premier king of the ten kings, then begins its work of forcing the entire world to align under the structure of the beast, which is the combination of church and state, and is symbolized as the image of the beast.

Thaum txog txoj cai Hnub Sunday, lub nceeg vaj xya hauv tej lus faj lem hauv Phau Vajlugkub, uas yog kaum tus vajntxwv (United Nations), pib kav, tabsis tsuas yog ib ntus luv xwb; vim tus vajntxwv thawj ntawm kaum tus vajntxwv ntawd mam pib nws txoj hauj lwm yuam kom tag nrho lub ntiajteb los sib haum nyob hauv qab tus qauv ntawm tus tsiaj qus, uas yog kev sib koom ua ke ntawm pawg ntseeg thiab lub xeev, thiab raug cim ua daim duab ntawm tus tsiaj qus.

> And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:11–14.

> Thiab kuv pom dua ib tug tsiaj qus ntxiv sawv tawm hauv ntiajteb los; thiab nws muaj ob tug kub zoo li ib tug menyuam yaj, thiab nws hais lus zoo li ib tug zaj. Thiab nws siv tag nrho txoj cai ntawm thawj tug tsiaj qus ntawd nyob ntawm nws xubntiag, thiab ua rau lub ntiajteb thiab cov uas nyob hauv ntawd pe hawm thawj tug tsiaj qus, tus uas nws lub qhov txhab tuag taus twb raug kho zoo lawm. Thiab nws ua tej txujci loj kawg nkaus, ua rau hluav taws nqes saum ntuj los rau hauv ntiajteb ntawm neeg qhov muag pom, thiab dag ntxias cov uas nyob hauv ntiajteb los ntawm tej txujci uas nws tau lub hwjchim ua ntawd nyob ntawm tus tsiaj qus xubntiag; hais rau cov uas nyob hauv ntiajteb kom lawv ua ib daim mlom rau tus tsiaj qus uas raug ntaj txhab, thiab tseem ciaj sia. Qhia Tshwm 13:11–14.

A primary element of the symbolism of the earth beast (the United States), that begins as a lamb and ends speaking as a dragon, is its speaking. Speaking prophetically identifies an action of the legislative and judicial authorities.

Ib qho tseem ceeb hauv lub cim qhia txog tus tsiaj qus hauv ntiajteb (Tebchaws Meskas), uas pib zoo li ib tug menyuam yaj thiab xaus rau kev hais lus zoo li ib tug zaj, yog nws txoj kev hais lus. Hauv txoj kev cev lus faj lem, kev hais lus qhia txog ib qho haujlwm ntawm cov thawj coj tsim cai lij choj thiab cov thawj coj txiav txim plaub ntug.

> “The speaking of the nation is the action of its legislative and judicial authorities.” The Great Controversy, 443.

> “Kev hais lus ntawm ib lub teb chaws yog kev ua ntawm nws cov thawj coj tsim kev cai lij choj thiab kev txiav txim.” The Great Controversy, 443.

When the United States first spoke as a lamb, it produced the Constitution of the United States, thus establishing a land of refuge for those fleeing the persecution of the papacy and the kings of Europe.

Thaum Tebchaws Asmeskas xub hais lus zoo li ib tug menyuam yaj, nws tau tsim Tsab Cai Lij Choj ntawm Tebchaws Asmeskas, yog li tsa ib thaj av chaw nkaum rau cov uas khiav dim ntawm txoj kev tsim txom ntawm lub hwjchim kav ntseeg papacy thiab ntawm cov vajntxwv hauv Tebchaws Europe.

> And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. Revelation 12:16.

> Thiab lub ntiajteb tau pab tus pojniam, thiab lub ntiajteb qheb nws lub qhov ncauj, thiab nqos tus dej nyab uas tus zaj pov tawm ntawm nws lub qhov ncauj. Tshwmsim 12:16.

At the end of the seventy symbolic years, the earth beast speaks again, but then as a dragon, as it enforces Sunday worship, which is the mark of papal authority. When the mark of papal authority is enforced, the papacy is remembered, and she is remembered, when the Commandment that was never to be forgotten is made illegal to observe.

Thaum kawg ntawm xya caum xyoo piv txwv ntawd, tus tsiaj nyaum hauv ntiajteb rov hais dua, tiam sis lub sij hawm ntawd nws hais raws li ib tug zaj, thaum nws yuam kom pe hawm hnub Sunday, uas yog lub cim ntawm hwjchim papal. Thaum lub cim ntawm hwjchim papal raug yuam kom txais yuav, papacy raug nco txog, thiab nws kuj raug nco txog, thaum Txojlus Sam thawj uas tsis txhob raug hnov qab ntawd raug ua txhaum cai los yog ua txhaum txoj cai rau kev ua raws li nws.

> Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it. Exodus 20:8–11.

> Nco ntsoov hnub Xanpataus, kom nej yuav ua kom hnub ntawd dawb huv. Rau hnub koj yuav ua haujlwm, thiab ua txhua yam haujlwm uas yog koj li: Tiamsis hnub xya yog hnub Xanpataus ntawm tus Tswv uas yog koj tus Vajtswv: nyob hauv hnub ntawd koj yuav tsum tsis txhob ua ib yam haujlwm li, tsis yog koj, tsis yog koj tus tub, tsis yog koj tus ntxhais, tsis yog koj tus tub qhe, tsis yog koj tus ntxhais qhe, tsis yog koj tej tsiaj txhu, thiab tsis yog tus neeg txawv tebchaws uas nyob hauv koj tej rooj vag: Vim rau rau hnub tus Tswv tau tsim ntuj thiab tebchaws, hiav txwv, thiab txhua yam uas nyob hauv lawv, thiab tau so rau hnub xya: yog li ntawd tus Tswv thiaj foom koob hmoov rau hnub Xanpataus, thiab ua kom hnub ntawd dawb huv. Khiav Dim 20:8–11.

National apostasy is then followed by national ruin, and the three powers that lead the world to Armageddon join hands.

Tom qab ntawd, kev tso txoj kev ntseeg tseg ntawm ib haiv neeg yuav coj los rau kev puastsuaj ntawm tib haiv neeg ntawd, thiab peb lub hwj chim uas coj lub ntiajteb mus rau Armageddon yuav koom tes sib txuas tes ua ke.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Los ntawm tsab cai uas yuam kom tsa lub koom haum Papacy tseg, uas yog kev ua txhaum rau Vajtswv txoj kevcai, peb lub teb chaws yuav txiav nws tus kheej kom plam kiag ntawm txoj kev ncaj ncees. Thaum Protestantism yuav ncab nws txhais tes hla lub kwj deg sib cais mus tuav tes nrog lub hwjchim Loos, thaum nws yuav ncav tes hla lub hav tob mus koom tes nrog Kev Ntseeg Ntsuj Plig, thaum, nyob hauv txoj kev cuam tshuam ntawm txoj kev sib koom ua peb txheej no, peb lub teb chaws yuav tsis lees txais txhua lub hauv paus ntsiab lus ntawm nws Txoj Cai Lij Choj raws li ib tsoomfwv Protestant thiab republican, thiab yuav npaj kev txhawb rau kev nthuav tawm ntawm cov lus dag thiab kev ntxias ntawm papal, ces peb yuav paub tias lub sij hawm twb los txog rau Xatas txoj haujlwm uas txaus ntshai kawg nkaus, thiab tias qhov kawg twb nyob ze lawm.” Testimonies, volume 5, 451.

When “Protestantism” (the United States), “the Roman power” (the Vatican) and “Spiritualism” (the United Nations), join hands at the Sunday law, they begin to lead the world to Armageddon, which is represented as first forcing the world to accept the authority of a one-world government, which consists of church and state, with the church in control of the relationship. The power of the miracles that are employed by the earth beast, not only brings about the fornication of the whore of Tyre with the kings of the earth, but it enforces the “speaking” of the world-wide image of the beast. By prophetic definition this means the one-world government must have a legislative body (located in New York), and a judicial body (located in the Hague).

Thaum “Protestantism” (Tebchaws Meskas), “the Roman power” (Vatican) thiab “Spiritualism” (United Nations), sib tuav tes ntawm txoj cai Sunday, lawv pib coj lub ntiaj teb mus rau Armageddon, uas raug sawv cev ua ntej li kev yuam lub ntiaj teb kom lees txais txoj cai kav ntawm ib lub tseem fwv ib-tug-ntiaj-teb, uas muaj pawg ntseeg thiab lub xeev koom ua ke, nrog pawg ntseeg yog tus tswj txoj kev sib raug zoo ntawd. Lub hwj chim ntawm tej txuj ci tseem ceeb uas raug siv los ntawm tus tsiaj qus hauv ntiaj teb, tsis yog tsuas ua kom muaj tus niam ntiav Tyre txoj kev deev luag poj luag txiv nrog cov vajntxwv hauv ntiaj teb xwb, tiam sis nws tseem yuam kom muaj “kev hais lus” ntawm tus yam ntxwv ntawm tus tsiaj qus thoob plaws ntiaj teb. Raws li txoj kev txhais hauv lus faj lem, qhov no txhais tias lub tseem fwv ib-tug-ntiaj-teb yuav tsum muaj ib lub cev tsim cai lij choj (nyob hauv New York), thiab ib lub cev txiav txim plaub ntug (nyob hauv Hague).

> And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:14–18.

> Thiab dag ntxias cov uas nyob saum npoo ntiajteb los ntawm tej txujci tseemceeb uas nws tau txais hwjchim ua rau pom nyob ntawm xubntiag tus tsiaj qus; nws hais rau cov uas nyob saum npoo ntiajteb kom lawv ua ib tug mlom rau tus tsiaj qus, tus uas raug ntaj txhab los twb tseem ciaj sia. Thiab nws tau txais hwjchim pub txoj sia rau tus mlom ntawm tus tsiaj qus, xwv kom tus mlom ntawm tus tsiaj qus hais tau lus, thiab ua kom txhua tus uas tsis kam pe tus mlom ntawm tus tsiaj qus raug tua pov tseg. Thiab nws ua kom sawvdaws, tus me thiab tus loj, tus nplua nuj thiab tus pluag, tus ywj pheej thiab tus qhev, txais ib lub cim rau ntawm lawv sab tes xis lossis rau ntawm lawv hauv pliaj: kom tsis txhob muaj leejtwg yuav lossis muag tau, tsuas yog tus uas muaj lub cim, lossis lub npe ntawm tus tsiaj qus, lossis tus lej ntawm nws lub npe xwb. Ntawm no yog txoj kev txawj ntse. Cia tus uas muaj kev nkag siab suav tus lej ntawm tus tsiaj qus: rau qhov nws yog tus lej ntawm ib tug neeg; thiab nws tus lej yog Rau pua rau caum rau. Qhia Tshwm 13:14–18.

The earth beast (the United States), will deceive the entire world into accepting a worldwide image of the beast, the same image which the United States had formed as it led to and ultimately enforced the Sunday law. It will then empower the one-world government to enforce its laws upon pain of death, and/or economic penalties. The deception of Darius the king, is a symbol of the deception of the kings that is repeatedly identified in prophecy, for as the earth beast begins to force the world to accept the one-world government the argument that is used to force the world to accept the arrangement, is that the power that has angered the nations (Islam), must be opposed with a worldwide war.

Tsiaj qus hauv ntiajteb (Tebchaws Meskas), yuav dag ntxias tag nrho lub ntiajteb kom lees txais ib tug duab ntawm tsiaj qus thoob qab ntuj, tib tug duab uas Tebchaws Meskas twb tau tsa lawm thaum nws coj mus rau thiab thaum kawg yuam kom ua raws li txoj cai Hnub Caiv. Tom qab ntawd nws yuav muab hwjchim rau tsoomfwv ib ntiajteb kom yuam kom nws tej kev cai raug coj los siv, nrog rau kev rau txim tuag, thiab/los sis kev rau txim nyiaj txiag. Kev dag ntxias Dali‑aus tus vajntxwv, yog ib lub cim ntawm kev dag ntxias cov vajntxwv uas raug qhia rov thiab rov dua hauv tej lus faj lem, rau qhov thaum tsiaj qus hauv ntiajteb pib yuam lub ntiajteb kom lees txais tsoomfwv ib ntiajteb, lo lus sib cav uas raug siv los yuam lub ntiajteb kom lees txais qhov kev npaj ntawd yog hais tias lub hwjchim uas tau ua rau cov haiv neeg npau taws (Islam), yuav tsum raug tawm tsam nrog ib qho kev ua tsov rog thoob qab ntuj.

The United States enforces the mark of papal authority, for the judgments of God had brought such a state of crisis in the United States leading up to the Sunday law, that the solution was offered that by returning to the god of Catholicism, the economic hardships that had been increasing would be ended. Yet at the Sunday law, the enemy that had snuck in under the lower wall, brings the judgment of national ruin.

Tebchaws Asmeskas yuam kom muaj lub cim ntawm txoj cai papal, rau qhov Vajtswv txoj kev txiav txim tau coj ib qho xwm txheej kev kub ntxhov loj li ntawd los rau hauv Tebchaws Asmeskas ua ntej txog txoj cai Hnub Caiv, uas qhov kev daws teeb meem tau raug muab los hais tias los ntawm kev rov qab mus cuag tus vajtswv ntawm Kas Tos Liv, tej kev txom nyem nyiaj txiag uas tau nce zuj zus los yuav xaus. Tiamsis thaum txog txoj cai Hnub Caiv, tus yeeb ncuab uas tau nyiag nkag los hauv qab phab ntsa qis dua ntawd, coj los txog txoj kev txiav txim ntawm kev puam tsuaj rau lub tebchaws.

> “And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.

> “Thiab tus dag ntxias loj yuav ntxias tibneeg kom ntseeg tias cov uas ua haujlwm rau Vajtswv yog cov ua kom tej kev phem no tshwm sim. Pawg neeg uas tau ua rau Saum Ntuj tsis txaus siab yuav muab tag nrho lawv tej kev txom nyem los rau saum cov uas lawv txoj kev mloog lus rau Vajtswv cov lus txib yog ib qho kev qhuab ntuas tsis tu ncua rau cov neeg ua txhaum. Yuav muaj lus tshaj tawm tias tibneeg ua txhaum rau Vajtswv los ntawm kev rhuav hnub Xanpataus Hnub Caiv; tias txoj kev txhaum no tau coj kev puas tsuaj los uas yuav tsis tu mus txog thaum kev coj Hnub Caiv hnub Sunday raug yuam kom ua raws nruj nreem; thiab tias cov uas nthuav tawm cov lus thov ntawm lo lus txib plaub, yog li rhuav tshem kev hwm rau hnub Sunday, yog cov uas tsim kev kub ntxhov rau haiv neeg, txwv tsis pub lawv rov qab tau txoj kev haum siab ntawm Vajtswv thiab kev vam meej hauv lub neej no. Yog li ntawd, txoj kev iab liam uas yav tag los tau muab rau tus tub qhe ntawm Vajtswv yuav raug hais dua, thiab rau tej hauv paus uas zoo sib npaug: ‘Thiab tau muaj tias, thaum Ahab pom Eliyas, Ahab hais rau nws tias, Koj puas yog tus uas tsim kev kub ntxhov rau cov Ixayees? Thiab nws teb tias, Kuv tsis tau tsim kev kub ntxhov rau cov Ixayees; tiam sis yog koj, thiab koj txiv tsev neeg, vim nej tau tso tseg tus Tswv tej lus txib tseg, thiab koj tau raws li cov Npa-as.’ 1 Vajntxwv 18:17, 18. Thaum kev npau taws ntawm tibneeg raug kub ntxhov los ntawm tej lus iab liam cuav, lawv yuav coj ib txojkev rau Vajtswv cov tub txib uas zoo ib yam nkaus li txojkev uas cov Ixayees uas thim txojkev ntseeg tau coj rau Eliyas.” The Great Controversy, 590.

In the “hour” of “the great earthquake” of Revelation chapter eleven, the “third Woe” of Islam, that is also the Seventh Trumpet then sounds, and it will anger the nations. That anger of the nations against Islam will be used to deceive the world into accepting the same empty promise that had just failed for the earth beast. The empty promise being; that by submitting to the authority of Catholicism, as represented by the mark of papal authority, that the increasing judgments of God would cease. That promise, already proven to be ineffective for the United States, will then be employed as a promise to the panicking world.

Hauv “teev” ntawm “av qeeg loj” hauv Tshwmsim tshooj kaum ib, “Qhov Kev Puas Tsuaj” thib peb ntawm Islam, uas kuj yog Lub Raj Ntxeev thib Xya thiab, ces yuav nrov, thiab nws yuav ua rau txhua haiv neeg chim. Txoj kev chim siab ntawm txhua haiv neeg tawm tsam Islam ntawd yuav raug siv los dag ntxias lub ntiajteb kom lees txais tib lo lus cog tseg khoob uas nyuam qhuav swb rau tsiaj qus hauv ntiajteb. Lo lus cog tseg khoob ntawd yog tias; los ntawm kev zwm rau txoj cai kav ntawm Catholicism, raws li tau sawv cev los ntawm lub cim ntawm papal authority, ces tej kev txiav txim ntawm Vajtswv uas tab tom nce ntxiv yuav tseg. Lo lus cog tseg ntawd, uas twb tau raug pov thawj lawm tias tsis muaj txiaj ntsig rau Tebchaws Meskas, yuav raug siv tom qab ntawd ua ib lo lus cog tseg rau lub ntiajteb uas tab tom ceeb ntshai.

It will be urged that if the nations of the world would only agree and allow the one-world government to be established for the purpose of addressing the warfare brought by Islam, stability would return. Islam is the power identified in the scriptures that brings every man together against Islam, but that coming together is the ultimate deception of the kings.

Yuav raug txhawb hais tias yog txhua haiv neeg hauv ntiaj teb tsuas pom zoo thiab tso cai kom tsa tau ib lub tseemfwv ib-ntiajteb los rau lub hom phiaj ntawm kev daws kev tsov rog uas Islam tau coj los, ces kev ruaj khov yuav rov qab los. Islam yog lub hwjchim uas Vajluskub tau txheeb qhia tias yog tus uas ua rau txhua tus neeg los sib sau tawm tsam Islam, tiamsis qhov kev sib sau los ntawd yog txoj kev dag ntxias kawg nkaus ntawm cov vajntxwv.

> And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:11, 12.

> Tus tim tswv ntawm tus Tswv hais rau nws tias, Saib seb, koj cev xeeb tub lawm, thiab koj yuav yug tau ib tug tub, thiab koj yuav hu nws lub npe ua Ixama‑ees; vim tus Tswv tau hnov koj txoj kev txom nyem. Thiab nws yuav yog ib tug neeg qus; nws txhais tes yuav tawm tsam txhua tus neeg, thiab txhua tus neeg txhais tes yuav tawm tsam nws; thiab nws yuav nyob ntawm xubntiag ntawm nws tej kwv tij sawv daws. Chiv Keeb 16:11, 12.

Ishmael is the spiritual father of the religion of Islam. It is true that Mohammed, the father of Islam did not arrive in history until the seventh century, but the ancient literal people are what God uses to represent the spiritual people in the last days.

Ixama‑ees yog tus yawg koob sab ntsuj plig ntawm txoj kev ntseeg Islam. Yeej muaj tseeb tias Mohammed, tus yawg ntawm Islam, tsis tshwm sim hauv keeb kwm mus txog rau xyoo pua xya, tiam sis cov neeg qub uas muaj tiag raws li cev nqaij daim tawv yog yam uas Vajtswv siv los sawv cev rau cov neeg sab ntsuj plig nyob rau hnub kawg.

> Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God. And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them show unto them. Isaiah 44:6, 7.

> Tus Tswv, tus Vajntxwv ntawm cov Yixayee, thiab nws tus Txhivdim, tus Tswv ntawm cov thawj tubrog, hais li no tias; Kuv yog tus thawj, thiab Kuv yog tus kawg; thiab dua li Kuv tsis muaj ib tug Vajtswv twg li. Thiab leejtwg, zoo li Kuv, yuav hu tau, thiab yuav tshaj tawm tau qhov ntawd, thiab yuav muab nws teem ua ke rau ntawm Kuv xubntiag, txij thaum Kuv tsa haiv neeg thaum ub los? Thiab tej uas tab tom los, thiab uas yuav los, cia lawv qhia tej ntawd rau lawv. Yaxayas 44:6, 7.

Before Ishmael was born, he was named and his prophetic role was identified. His spiritual descendants’ hands would “be against every man, and every man’s hand” will be against “him.” And unlike the foolish teaching of progressive liberalism, the Bible teaches that Ishmael will “dwell in the presence of all his brethren.” They do not assimilate into the culture around them, but rather, many condemn it, protest against it and attack it. The spirit of Ishmael is that “he” would “be a wild man.” The idea that there exists a peaceful class of the Islamic faith is not sustained in God’s Word, nor in the Koran.

Ua ntej Ishma‑ees yug los, twb muab nws lub npe rau lawm thiab twb qhia meej txog nws tes haujlwm cev Vajtswv lus lawm. Nws cov xeeb leej xeeb ntxwv sab ntsuj plig tes yuav “tiv thaiv txhua tus neeg, thiab txhua tus neeg txhais tes” yuav tiv thaiv “nws.” Thiab tsis zoo li txoj kev qhia ruam ntawm txoj kev ywj pheej loj hlob zuj zus, phau Vajlugkub qhia tias Ishma‑ees yuav “nyob rau ntawm tag nrho nws cov kwv tij xub ntiag.” Lawv tsis yaj mus nrog kab lis kev cai uas nyob ib ncig lawv, tiamsis ntau leej rov rau txim rau nws, tawm tsam nws thiab tua nws. Ntsuj plig ntawm Ishma‑ees yog tias “nws” yuav “ua ib tug neeg qus.” Lub tswv yim uas hais tias muaj ib pawg ntseeg ntawm txoj kev ntseeg Islam uas muaj kev thaj yeeb tsis raug txhawb los ntawm Vajtswv Txojlus, thiab tsis raug txhawb los ntawm phau Koran thiab.

The deception of the two presidents and one hundred and twenty princes in Daniel chapter six, is identifying the deception that is brought upon the ten kings when they are led to believe the purpose and urgency for implementing a one-world government, under the control of Rome, is to address the escalating crisis of the Islamic warfare that is the “third Woe”. Once the image of the beast is set up and empowered to “speak,” the world will find out, too late, that the purposes of the papacy is to address those who uphold the seventh-day Sabbath (Daniel), not the enemy that snuck in through the unguarded southern wall.

Kev dag ntxias ntawm ob tug thawj tswj hwm thiab ib puas nees nkaum tus thawj kav tebchaws hauv Daniyees tshooj rau, yog tab tom qhia txog txoj kev dag ntxias uas yuav raug coj los rau saum kaum tus vajntxwv thaum lawv raug coj kom ntseeg tias lub hom phiaj thiab qhov xwm ceev rau kev tsim tsa ib lub tseemfwv ib ntiajteb, nyob hauv Loos kev tswj hwm, yog los daws qhov teebmeem ua rog ntawm Islam uas tab tom nce zuj zus, uas yog “kev Txom Nyem” thib peb. Thaum daim duab ntawm tus tsiaj qus raug tsa los thiab raug pub hwjchim kom “hais lus,” lub ntiajteb yuav pom, thaum twb lig dhau lawm, tias lub hom phiaj ntawm txoj kev papacy yog los tawm tsam cov uas tuav hnub Xanpataus hnub xya (Daniel), tsis yog tus yeeb ncuab uas nyiag nkag los dhau ntawm phab ntsa qab teb uas tsis muaj neeg zov.

> “God’s word has given warning of the impending danger; let this be unheeded, and the Protestant world will learn what the purposes of Rome really are, only when it is too late to escape the snare. She is silently growing into power. Her doctrines are exerting their influence in legislative halls, in the churches, and in the hearts of men. She is piling up her lofty and massive structures in the secret recesses of which her former persecutions will be repeated. Stealthily and unsuspectedly she is strengthening her forces to further her own ends when the time shall come for her to strike. All that she desires is vantage ground, and this is already being given her. We shall soon see and shall feel what the purpose of the Roman element is. Whoever shall believe and obey the word of God will thereby incur reproach and persecution.” The Great Controversy, 581.

> “Vajtswv Txojlus tau ceeb toom txog txoj kev phom sij uas tab tom los; yog cia qhov no tseg tsis quav ntsej, lub ntiajteb Protestant yuav paub tias Loos lub hom phiaj tiag yog dabtsi tsuas yog thaum twb lig dhau lawm tsis muaj kev dim ntawm lub cuab ntxiab. Nws tab tom ntsiag to loj hlob mus rau hauv hwjchim. Nws tej lus qhuab qhia tab tom siv lawv txoj kev cuam tshuam hauv tej tsev sablaj tsim kevcai, hauv tej pawg ntseeg, thiab hauv neeg lub siab. Nws tab tom tsa ua ke tej tsev qauv siab loj thiab khov kho uas nyob hauv tej qhov chaw zais ntshis ntawm lawv ntawd nws tej kev tsimtxom yav tag los yuav rov muaj dua. Nyob twj ywm thiab tsis muaj leejtwg xav txog, nws tab tom ntxiv dag zog rau nws tej quab yuam kom txhawb nws tus kheej lub hom phiaj thaum lub sijhawm los txog uas nws yuav ntaus. Txhua yam uas nws ntshaw yog ib thaj chaw zoo rau nws sawv, thiab qhov no twb tab tom muab rau nws lawm. Tsis ntev peb yuav pom thiab yuav hnov tias lub hom phiaj ntawm lub ntsiab Roman yog dabtsi. Leejtwg los xij uas yuav ntseeg thiab mloog Vajtswv Txojlus yuav raug kev thuam thiab kev tsimtxom vim li ntawd.” The Great Controversy, 581.

The deception of the United Nations that is carried out by the papacy, that produces the vengeance of their hearts, is often illustrated in the Scriptures, and the story of Darius is a primary example of this truth. It is a deception that is accomplished first in the United States and then repeated upon the world. This truth is identified in the story of Elijah and Jezebel, then again in the story of John the Baptist and Herodias, as well as in the crucifixion of Christ. Islam’s angering of the nations is the ploy employed by the papal power that provides her the vantage ground for attacking Sabbath-keepers all around the world.

Kev dag ntxias ntawm Tebchaws Koom Tes uas papacy ua, uas tsim tawm txoj kev pauj ntawm lawv lub siab, feem ntau raug piav qhia hauv Vajlugkub, thiab zaj dab neeg txog Darius yog ib qho piv txwv tseem ceeb tshaj plaws ntawm qhov tseeb no. Nws yog ib txoj kev dag ntxias uas xub ua tiav hauv Tebchaws Meskas, ces mam rov ua dua rau saum lub ntiajteb. Qhov tseeb no raug qhia tseg hauv zaj dab neeg txog Elijah thiab Jezebel, ces rov pom dua hauv zaj dab neeg txog John the Baptist thiab Herodias, ib yam nkaus li hauv kev ntsia Khetos saum ntoo khaub lig. Islam qhov ua rau cov tebchaws npau taws yog txoj kev ntxias uas lub hwj chim papal siv, uas muab chaw sawv zoo rau nws los tawm tsam cov uas ceev Hnub Xanpataus thoob plaws lub ntiajteb.

The first mention of Islam is the introduction of Ishmael into the Scriptures, and the role identified of Islam at the end of the world that of putting the world into a universal panic so they will accept any proposal as a solution, is what allows the deception to be accomplished. The deception is what motivates the United Nations (the ten kings), to fulfill God’s will, and agree to give their kingdom (the seventh kingdom) unto the papacy (the beast).

Qhov kev hais txog Islam thawj zaug yog kev qhia Yixama-ee los rau hauv Vaj Lug Kub, thiab lub luag hauj lwm uas Islam raug cim tseg rau thaum kawg ntawm lub ntiaj teb—uas yog ua kom lub ntiaj teb poob rau hauv kev ceeb ntshai thoob plaws txhua qhov txhia chaw kom lawv yuav kam txais txhua yam lus thov raws li ib txoj kev daws teeb meem—yog yam uas ua rau kev dag ntxias ntawd raug ua tiav. Kev dag ntxias ntawd yog yam uas txhawb cov United Nations (kaum tus vajntxwv), kom ua raws li Vajtswv lub siab nyiam, thiab pom zoo muab lawv lub nceeg vaj (lub nceeg vaj thib xya) rau tus papacy (tus tsiaj nyaum).

The deception illustrated by Darius, and the other prophetic lines, includes the role of Islam angering the nations, the ultimate reason the papacy is destroyed by the United Nations, and just as significantly, it identifies the circumstances surrounding the enigma of the eighth kingdom, that is of the seven being put in place as the head of modern Babylon.

Kev dag ntxias uas Darius sawv cev, nrog rau lwm cov kab lus cev Vajtswv lus, muaj xws li lub luag hauj lwm ntawm Islam uas ua rau tej teb chaws chim, yog qhov laj thawj kawg uas papacy raug rhuav tshem los ntawm United Nations, thiab ib yam tseem ceeb tib yam ntawd, nws qhia kom paub txog tej xwm txheej uas nyob ib ncig ntawm qhov kev zais tsis meej ntawm lub yim lub nceeg vaj, uas yog ib lub ntawm xya lub uas raug tsa los ua lub taub hau ntawm Npanpiloo niaj hnub no.

Daniel in the lion’s den is a very complex prophetic representation, but the understanding is only available when the methodology of “line upon line,” is applied.

Daniyee nyob hauv tsov ntxhuav qhov tsua yog ib daim duab cev Vajtswv lus uas ntxaws thiab tob heev, tiam sis txoj kev to taub ntawd tsuas muaj tau thaum siv txoj kev “kab txuas kab” xwb.

We will continue Daniel chapter six in the next article.

Peb yuav txuas ntxiv Daniyee tshooj rau hauv tsab xov xwm tom ntej.

> “When we as a people understand what this book means to us, there will be seen among us a great revival.” Testimonies to Ministers, 113.

> “Thaum peb uas yog ib haiv neeg to taub tias phau ntawv no txhais li cas rau peb, ces yuav pom ib qho kev txhawb siab loj tshwm sim nyob hauv peb nruab nrab.” Testimonies to Ministers, 113.

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