Article

# The Book of Daniel - Number One-Hundred and Sixty-Six

Phau Ntawv Daniyee - Ib Puas Rau Caug Rau

Unraveling Prophecy: The French Revolution, Putin’s Russia, and the Ukrainian Conflict

Tshawb Txog Lus Qhia Yav Tom Ntej: Kev Tawm Tsam Fab Kis, Putin Tebchaws Lavxias, thiab Kev Tsis Sib Haum Hauv Ukraine

Author

Jeff Pippenger

Published

March 29, 2024

Formats

PDF Unavailable
Word Unavailable
Song MP3

As we begin to consider the typification of the time of the end in 1989, by the prophetic history of verse ten, it is necessary to drop back into the history of the third generation of both horns of the earth beast. In 1913, the earth beast’s horn of Republicanism began its generation of compromise with the globalist banking system, and in 1919, the horn of true Protestantism began its generation of compromise with the theologians of apostate Protestantism and also the American Medical Association as it surrendered the accreditation of its educational system to the world. Both horns began a compromised relationship with the world that would change the direction of their respective messages from that point onward.

Thaum peb pib xav txog daim qauv qhia txog lub sijhawm kawg hauv xyoo 1989, raws li keeb kwm cev lus faj lem ntawm nqe kaum, ces yuav tsum rov qab mus rau hauv keeb kwm ntawm tiam thib peb ntawm ob tug kub ntawm tus tsiaj qus hauv ntiaj teb. Xyoo 1913, tus kub ntawm Republicanism ntawm tus tsiaj qus hauv ntiaj teb tau pib nws tiam ntawm kev sib haum xeeb nrog lub cev nyiaj txiag thoob ntiaj teb; thiab xyoo 1919, tus kub ntawm Protestantism tseeb tau pib nws tiam ntawm kev sib haum xeeb nrog cov kws ntseeg Vajtswv ntawm Protestantism uas twb thim Vajtswv lawm, thiab kuj nrog American Medical Association thiab, thaum nws tso txoj cai lees paub nws txoj kev kawm rau lub ntiaj teb. Ob tug kub puav leej tau pib ib txoj kev sib raug zoo uas muaj kev cuam tshuam nrog lub ntiaj teb, uas txij ntawm lub sijhawm ntawd mus yuav hloov kev coj ntawm lawv tej lus tshaj tawm raws li nyias tus nyias.

In that history the starting point for the king of the north, and the king of the south of the last days also reached a turning point. The Miracle of Fatima occurred on October 13, 1917, in Fatima, Portugal. It was the culmination of a series of Marian apparitions witnessed by three young shepherd children: Lucia dos Santos and her cousins Francisco and Jacinta Marto. According to the accounts provided by the children, the Virgin Mary, identified as Our Lady of Fatima, appeared to them on the 13th day of each month from May to October 1917.

Hauv qhov keeb kwm ntawd, qhov chaw pib rau tus vajntxwv sab qaum teb, thiab tus vajntxwv sab qab teb ntawm hnub kawg, kuj tau mus txog rau ib qho chaw tig pauv. Qhov Txuj Ci Tseem Ceeb ntawm Fatima tau tshwm sim rau hnub tim 13 Lub Kaum Hli, 1917, hauv Fatima, Portugal. Nws yog qhov kawg siab tshaj plaws ntawm ib co kev tshwm sim los ntawm Mab Liab uas peb tug me nyuam yug yaj hluas tau ua tim khawv pom, yog Lucia dos Santos thiab nws ob tug kwv tij txheeb ze, Francisco thiab Jacinta Marto. Raws li cov lus piav qhia uas cov me nyuam tau muab, Nkauj Ntshiab Mab Liab, uas raug hu ua Peb Leej Niam ntawm Fatima, tau tshwm rau lawv rau hnub tim 13 ntawm txhua lub hli txij lub Tsib Hlis mus txog Lub Kaum Hli 1917.

During the final apparition on October 13, 1917, tens of thousands of people gathered at the Cova da Iria, near Fatima, expecting to witness a miracle as predicted by the children. According to the witnesses, the sun appeared to change colors, spin, and dance in the sky. This event came to be known as the Miracle of the Sun or the Miracle of Fatima.

Thaum lub sij hawm kev tshwm sim zaum kawg rau hnub tim 13 Lub Kaum Hli xyoo 1917, kaum txhiab leej neeg tau sib sau ua ke ntawm Cova da Iria, ze Fatima, tos ntsoov yuav pom ib qho txuj ci tseem ceeb raws li cov me nyuam tau xub hais tseg. Raws li cov tim khawv tau hais, lub hnub zoo li tau hloov xim, tig ncig, thiab seev cev saum ntuj. Qhov xwm txheej no thiaj li raug hu ua Txuj Ci Tseem Ceeb ntawm Lub Hnub los sis Txuj Ci Tseem Ceeb ntawm Fatima.

The Miracle of Fatima is a significant event in Catholic history and devotion, and it has been the subject of much study, debate, and religious interpretation over the years. The events at Fatima have had a lasting impact on popular piety, Marian devotion, and the interpretation of apocalyptic themes within the Catholic Church.

Txuj Ci Tseem Ceeb ntawm Fatima yog ib qho xwm txheej tseem ceeb hauv keeb kwm thiab kev pe hawm ntawm lub Koom Txoos Kas Tos Liv, thiab ntau xyoo dhau los no nws tau raug ua lub ntsiab lus rau kev kawm tshawb fawb, kev sib cav, thiab kev txhais raws kev ntseeg ntau heev. Cov xwm txheej hauv Fatima tau tso ib qho kev cuam tshuam ruaj khov ntev mus rau kev ntseeg hwm pej xeem, kev pe hawm Mab Liab, thiab kev txhais txog cov ntsiab lus hais txog hnub kawg nyob hauv lub Koom Txoos Kas Tos Liv.

The Bolshevik Revolution occurred in Russia on November 7, 1917, when Bolshevik forces, led by Vladimir Lenin and the Bolshevik Party, seized key government buildings and infrastructure in Petrograd (now Saint Petersburg). This event marked the culmination of the Russian Revolution of 1917, which had begun with the February Revolution earlier in the year that led to the abdication of Tsar Nicholas II and the establishment of a provisional government.

Kev Tawm Tsam Bolshevik tau tshwm sim hauv Russia thaum lub Kaum Ib Hlis 7, 1917, thaum cov tub rog Bolshevik, uas Vladimir Lenin thiab Pawg Bolshevik coj, txeeb tau cov vaj tse tseem ceeb ntawm tsoom fwv thiab tej txheej txheem hauv paus tseem ceeb hauv Petrograd (tam sim no yog Saint Petersburg). Qhov xwm txheej no tau cim tias yog qhov tiav nkaus ntawm Kev Tawm Tsam Russia xyoo 1917, uas tau pib nrog Kev Tawm Tsam Lub Ob Hlis thaum ntxov dua hauv tib lub xyoo ntawd, uas tau ua rau Tsar Nicholas II tso tseg lub zwm txwv thiab tsim tsa ib tsoom fwv ib ntus.

During the Revolution, the Bolsheviks successfully overthrew the provisional government and established Soviet control over Russia. The Bolsheviks proclaimed the establishment of a socialist state and began implementing their revolutionary program, including the nationalization of industry, land redistribution, and the withdrawal of Russia from World War I. The October Revolution ultimately led to the creation of the Soviet Union and had profound and far-reaching consequences for Russia and the world, shaping the course of 20th-century history.

Thaum lub sij hawm Kev Tawm Tsam, cov Bolsheviks tau ua tiav hauv kev rhuav tshem tsoom fwv ib ntus thiab tsa kev tswj hwm Soviet kav teb chaws Russia. Cov Bolsheviks tshaj tawm txog kev tsim tsa ib lub xeev socialist thiab pib coj lawv txoj haujlwm kev tawm tsam los siv, suav nrog kev hloov kev lag luam loj los ua cuab tam ntawm lub xeev, kev faib av dua tshiab, thiab kev rho Russia tawm ntawm Tsov Rog Thoob Ntiaj Teb Zaum I. Thaum kawg, Kev Tawm Tsam Lub Kaum Hli tau coj mus rau kev tsim tsa lub Soviet Union thiab muaj tej kev cuam tshuam tob heev thiab dav heev rau Russia thiab rau lub ntiaj teb, uas tau txiav txim rau txoj kev khiav ntawm keeb kwm xyoo pua nees nkaum.

Jesus illustrates the end with the beginning, and in order to fully see the king of the north and the king of the south of the last days, it is necessary to understand their beginnings. The literal kings of the south and the north that are identified in Daniel chapter eleven are defined as the power that rules the literal area of Egypt as the king of the south, and the power that rules the literal geographical area associated with Babylon as the king of the north.

Yexus siv qhov kawg los ua piv txwv nrog qhov pib, thiab kom thiaj pom tau meej tiav txog vajntxwv qaum teb thiab vajntxwv qab teb ntawm hnub kawg, ces yuav tsum to taub lawv qhov chiv keeb. Cov vajntxwv tiag tiag ntawm qab teb thiab qaum teb uas raug qhia tseg hauv Daniyees tshooj kaum ib raug txhais tias yog lub hwjchim uas kav thaj av tiag tiag ntawm Iyi tebchaws ua vajntxwv qab teb, thiab lub hwjchim uas kav thaj chaw tiag tiag raws thaj av uas txuas nrog Npanpiloo ua vajntxwv qaum teb.

Literal prophecy transitioned to spiritual prophecy in the time of the cross, when ancient literal Israel was transitioning to modern spiritual Israel. Literal pagan Rome trampled down literal Jerusalem for three and a half literal years from 67 AD unto 70 AD, and spiritual papal Rome trampled down spiritual Jerusalem for three and a half spiritual years.

Cov lus faj lem tau hloov mus ua lus faj lem ntawm sab ntsuj plig nyob rau lub sij hawm ntawm tus ntoo khaub lig, thaum cov Ixayees qub tiag raws cev nqaij daim tawv tab tom hloov mus ua cov Ixayees tshiab ntawm sab ntsuj plig. Loos cuav dab qhuas tiag raws cev nqaij daim tawv tau tsuj qes Yeluxalees tiag raws cev nqaij daim tawv tau peb xyoos thiab ib nrab tiag txij xyoo 67 AD mus txog xyoo 70 AD, thiab Loos papacy ntawm sab ntsuj plig tau tsuj qes Yeluxalees ntawm sab ntsuj plig tau peb xyoos thiab ib nrab ntawm sab ntsuj plig.

Spiritual Babylon is identified in Revelation chapter seventeen, as the whore who commits fornication with the kings of the earth. Spiritual Egypt is identified in Revelation chapter eleven as atheistic France. The modern manifestations of the spiritual king of the north, that received its deadly wound at the time of the end in 1798 and then retaliated against the modern manifestation of the spiritual king of the south at the time of the end in 1989, are both represented in verse forty of Daniel eleven. Both powers have their origins in their last day manifestation in the 1917 to 1918 time frame, which is the same time frame as the generation of compromise for both horns of the earth beast. Those beginnings must be recognized to rightly apply the endings. The beginnings of the last day kings of the north and south both start at the French Revolution.

Npanpiloos Npanpiloo yog tus uas tau raug txheeb qhia hauv Tshwm Sim tshooj kaum xya, ua tus niam ntiav uas ua nkauj ua nraug nrog cov vaj ntxwv hauv ntiajteb. Npanpiloos Tim Lyiv teb chaws sab ntsuj plig yog tus uas tau raug txheeb qhia hauv Tshwm Sim tshooj kaum ib ua Fabkis uas tsis ntseeg Vajtswv. Cov kev tshwm sim niaj hnub no ntawm tus vaj ntxwv sab qaum teb sab ntsuj plig, uas tau txais nws qhov txhab tuag taus thaum lub sijhawm kawg xyoo 1798 thiab tom qab ntawd tau tawm tsam rov qab rau qhov kev tshwm sim niaj hnub no ntawm tus vaj ntxwv sab qab teb sab ntsuj plig thaum lub sijhawm kawg xyoo 1989, ob leeg puav leej raug sawv cev hauv nqe plaub caug ntawm Daniyees kaum ib. Ob lub hwjchim no puav leej muaj lawv keeb kwm hauv lawv qhov kev tshwm sim hauv hnub kawg nyob rau ncua sijhawm xyoo 1917 txog 1918, uas yog tib lub ncua sijhawm nrog tiam kev sib haum xeeb rau ob tug kub ntawm tus tsiaj qus hauv ntiajteb. Cov kev pib ntawd yuav tsum raug lees paub kom thiaj siv tau cov kev xaus kom raug. Cov kev pib ntawm cov vaj ntxwv sab qaum teb thiab sab qab teb hauv hnub kawg ob leeg pib ntawm Kev Tawm Tsam Fabkis.

> “In the sixteenth century the Reformation, presenting an open Bible to the people, had sought admission to all the countries of Europe. Some nations welcomed it with gladness, as a messenger of Heaven. In other lands the papacy succeeded to a great extent in preventing its entrance; and the light of Bible knowledge, with its elevating influences, was almost wholly excluded. In one country, though the light found entrance, it was not comprehended by the darkness. For centuries, truth and error struggled for the mastery. At last the evil triumphed, and the truth of Heaven was thrust out. ‘This is the condemnation, that light is come into the world, and men loved darkness rather than light.’ John 3:19. The nation was left to reap the results of the course which she had chosen. The restraint of God’s Spirit was removed from a people that had despised the gift of His grace. Evil was permitted to come to maturity. And all the world saw the fruit of willful rejection of the light.

> “Nyob rau tiam kaum rau, Kev Hloov Tshiab hauv Kev Ntseeg, uas nthuav ib phau Vajlugkub qhib rau sawvdaws, tau nrhiav kev nkag mus rau txhua lub tebchaws hauv Tebchaws Europe. Muaj qee haiv neeg txais tos nws nrog kev xyiv fab, ib yam li yog ib tug tubtxib saum ntuj los ntawm Saum Ntuj Ceeb Tsheej. Hauv lwm thaj av, lub hwjchim papacy tau vam meej ntau heev hauv kev txwv tsis pub nws nkag los; thiab qhov kaj ntawm kev paub txog Vajlugkub, nrog rau nws tej kev txhawb nqa kom siab dua, twb yuav luag raug kaw tawm tas nrho. Hauv ib lub tebchaws, txawm yog qhov kaj tau nkag mus los, los qhov tsaus ntuj tsis to taub nws. Tau ntau pua xyoo, qhov tseeb thiab qhov yuam kev tau sib tawm tsam kom tau txoj kev kav. Thaum kawg kev phem yeej lawm, thiab qhov tseeb los ntawm Saum Ntuj Ceeb Tsheej raug ntiab tawm mus. ‘Qhov no yog txoj kev txiav txim, tias qhov kaj twb los rau hauv lub ntiajteb no lawm, thiab tibneeg hlub qhov tsaus ntuj tshaj qhov kaj.’ John 3:19. Lub tebchaws ntawd raug tso tseg kom sau tej txiaj ntsig ntawm txoj kev uas nws tus kheej tau xaiv. Kev txwv ntawm Vajtswv tus Ntsuj Plig raug muab tshem tawm ntawm ib haiv neeg uas tau saib tsis taus qhov txiaj ntsim ntawm Nws txoj kev tshav ntuj. Kev phem raug tso cai kom siav txhij. Thiab tag nrho lub ntiajteb pom cov txiv ntawm kev txhob txwm tsis lees txais qhov kaj.”

> “The war against the Bible, carried forward for so many centuries in France, culminated in the scenes of the Revolution. That terrible outbreaking was but the legitimate result of Rome’s suppression of the Scriptures. It presented the most striking illustration which the world has ever witnessed of the working out of the papal policy—an illustration of the results to which for more than a thousand years the teaching of the Roman Church had been tending.

> “Tsov rog tawm tsam Vajlugkub, uas tau raug tsav mus ntxiv tau ntau pua xyoo hauv Fab Kis tebchaws, tau mus txog nws qhov xaus kawg hauv tej xwm txheej ntawm Kev Tawm Tsam Fab Kis. Qhov kev tawg tawm uas txaus ntshai ntawd tsuas yog yog qhov tshwm sim tsim nyog raws cai ntawm Loos txoj kev txwv tsis pub muaj Vajluskub. Nws tau nthuav tawm qhov piv txwv uas meej thiab pom tseeb tshaj plaws uas lub ntiajteb tau ib zaug twg pom txog kev ua haujlwm tiav raws li txoj cai tswjfwm papal—ib qho piv txwv ntawm tej txiaj ntsig uas kev qhuab qhia ntawm lub Koom Txoos Loos tau tig mus rau ntawd tau ntau tshaj ib txhiab xyoo.”

> “The suppression of the Scriptures during the period of papal supremacy was foretold by the prophets; and the Revelator points also to the terrible results that were to accrue especially to France from the domination of the ‘man of sin.’” The Great Controversy, 265, 266.

> “Kev txwv thiab muab Vajlugkub zais tseg thaum lub sij hawm uas papacy kav loj tshaj tau raug cov yaj saub twb hais ua ntej lawm; thiab tus uas tau txais kev tshwm sim kuj taw tes rau tej txiaj ntsig txaus ntshai uas yuav tshwm sim, tshwj xeeb tshaj yog rau Fabkis, vim yog kev tswj hwm ntawm tus ‘neeg ntawm kev txhaum.’” The Great Controversy, 265, 266.

The French Revolution was produced by the suppression of the Scriptures “during the period of papal supremacy.” The birth of atheism, which was to become the archenemy of the papacy, was brought about by the papacy itself. The French Revolution took place from 1789 to 1799, but the atheistic revolutionary spirit that began in France continued to spread across Europe and beyond. One-hundred eighteen years after the end of the revolution in France, the Russian Revolution began in Russia. The revolution of atheism that began in France, ended in Russia, and in 1917 Russia became the prophetic representative of the nation symbolized by the atheism of Egypt. The dragon power represented as the king of the south had migrated from France to Russia.

Kev Hloov Tshiab Fab Kis tau yug los ntawm kev txwv tsis pub muaj cov Vaj Lug Kub “nyob rau lub caij uas papacy kav siab tshaj.” Kev yug los ntawm kev tsis ntseeg Vajtswv, uas yuav los ua tus yeeb ncuab loj tshaj ntawm papacy, yog papacy nws tus kheej ua rau muaj. Kev Hloov Tshiab Fab Kis tau muaj txij xyoo 1789 mus txog 1799, tiam sis tus ntsuj plig hloov tshiab uas tsis ntseeg Vajtswv, uas tau pib hauv Fab Kis, tseem txuas ntxiv nthuav mus thoob plaws teb chaws Europe thiab dhau mus deb dua ntawd. Ib puas kaum yim xyoo tom qab qhov kawg ntawm txoj kev hloov tshiab hauv Fab Kis, Kev Hloov Tshiab Lavxias tau pib hauv Lavxias. Txoj kev hloov tshiab ntawm kev tsis ntseeg Vajtswv uas tau pib hauv Fab Kis, tau xaus rau hauv Lavxias, thiab xyoo 1917 Lavxias tau los ua tus sawv cev raws li lus faj lem ntawm lub teb chaws uas raug cim los ntawm kev tsis ntseeg Vajtswv ntawm tim Ejyptes. Lub hwj chim zaj uas raug sawv cev ua vajntxwv sab qab teb tau txav chaw ntawm Fab Kis mus rau Lavxias.

The revolution in France was represented politically and prophetically by Napoleon Bonaparte, and in that sense, Napoleon represents the first leader of a nation established in a revolution brought about by the atheism of Egypt. The narcissism of Napoleon is fitly repeated by the narcissism of Putin.

Kev kiv puag ncig hauv Fabkis tau raug sawv cev nyob rau hauv sab kev nom kev tswv thiab sab yaj saub los ntawm Napoleon Bonaparte, thiab hauv qhov kev txhais ntawd, Napoleon sawv cev rau thawj tus thawj coj ntawm ib haiv teb chaws uas raug tsim tsa los ntawm ib qho kev kiv puag ncig uas kev tsis ntseeg Vajtswv ntawm tim lyiv teb chaws tau coj los txog. Kev qhuas yus tus kheej ntawm Napoleon raug rov ua kom phim raws nraim los ntawm kev qhuas yus tus kheej ntawm Putin.

Napoleon was keenly aware of the power of imagery and propaganda, as is Putin, who was a former KGB officer. The KGB specializes in propaganda. Napoleon used portraiture as a means of projecting his authority, power, and image of leadership to the public. He commissioned portraits from some of the most celebrated artists of his time, including Jacques-Louis David, Antoine-Jean Gros, and Jean-Auguste-Dominique Ingres, among others.

Napoleon tau pom tseeb heev txog lub hwj chim ntawm daim duab sawv cev thiab kev tshaj tawm dag ntxias, ib yam li Putin, uas yav tas los yog ib tug tub ceev xwm KGB. KGB tshwj xeeb tshaj plaws hauv kev tshaj tawm dag ntxias. Napoleon siv duab kos duab ntsej muag ua ib txoj hau kev los nthuav qhia nws txoj cai, hwj chim, thiab daim duab ntawm kev coj noj coj ua rau pej xeem. Nws tau txib kom muaj cov duab kos los ntawm qee tus kws kos duab uas nto moo tshaj plaws hauv nws tiam, xws li Jacques-Louis David, Antoine-Jean Gros, thiab Jean-Auguste-Dominique Ingres, thiab lwm tus.

These portraits depicted Napoleon in various poses and settings, ranging from official state portraits to more informal scenes. They served not only as personal mementos for Napoleon himself but also as tools for spreading his image and influence both domestically and internationally. Putin has accomplished the identical work for himself, with a multitude of pictures of himself in settings that rival any of the modern influencers on the Internet.

Cov duab portrait no tau piav txog Napoleon hauv ntau yam teeb tsa thiab ntau qhov chaw sib txawv, txij ntawm cov duab portrait nom tswv ntawm lub xeev mus txog rau cov xwm txheej uas tsis raws cai dua. Lawv tsis yog tsuas ua haujlwm ua tej yam nco tseg rau Napoleon nws tus kheej xwb, tiam sis kuj yog cuab yeej rau kev nthuav nws daim duab thiab nws txoj kev cuam tshuam ob qho tib si hauv teb chaws thiab thoob ntiaj teb. Putin kuj tau ua tib yam nkaus ntawd rau nws tus kheej, nrog rau ntau heev daim duab ntawm nws tus kheej nyob hauv tej xwm txheej uas sib tw tau nrog ib tug twg ntawm cov neeg muaj hwj chim cuam tshuam niaj hnub no hauv Is Taws Nem.

At the beginning of the French Revolution the king, his family and staff were overthrown and executed. At the beginning of the Russian Revolution the Czar, his family and staff were overthrown and executed. The revolution that began in France culminated in Russia. The French Revolution is the subject of the prophecy of chapter eleven of Revelation, and therefore the French Revolution is subject to the rules of prophetic interpretation. Jesus always illustrates the end of a thing with the beginning of a thing, so the Russian Revolution is the end of the French Revolution.

Thaum pib ntawm Fab Kis Kev Tawm Tsam Loj, tus vajntxwv, nws tsev neeg, thiab nws cov neeg ua haujlwm raug muab rhuav tshem thiab raug tua pov tseg. Thaum pib ntawm Lavxias Kev Tawm Tsam Loj, tus Tsar, nws tsev neeg, thiab nws cov neeg ua haujlwm raug muab rhuav tshem thiab raug tua pov tseg. Kev tawm tsam uas tau pib hauv Fab Kis tau mus txog nws qhov kawg hauv Lavxias. Fab Kis Kev Tawm Tsam Loj yog lub ntsiab lus ntawm zaj lus faj lem hauv Tshwm Sim tshooj kaum ib, thiab yog li ntawd Fab Kis Kev Tawm Tsam Loj thiaj nyob hauv qab cov cai ntawm kev txhais lus faj lem. Yexus ib txwm siv qhov pib ntawm ib yam los ua piv txwv txog qhov kawg ntawm tib yam ntawd, yog li Lavxias Kev Tawm Tsam Loj yog qhov kawg ntawm Fab Kis Kev Tawm Tsam Loj.

Vladimir Putin represents the last leader of a nation established in a revolution brought about with the atheism of Egypt. The first leader of Russia was Vladimir Lenin. The name “Vladimir” is of Slavic origin and is composed of two elements: “vlad” and “mir.” “Vlad” is derived from the Slavic root “vladeti,” which means “to rule” or to wield power. “Mir” means “world”. The first Vladimir (Lenin) typifies the last Vladimir (Putin), who is also typified by the first leader of the revolution of atheism (Napoleon).

Vladimir Putin sawv cev rau tus thawj coj kawg ntawm ib haiv neeg uas raug tsim tsa los ntawm ib txoj kev tawm tsam kev cai uas raug coj los txog nrog kev tsis lees paub Vajtswv ntawm tim lyiv teb chaws. Tus thawj coj thawj zaug ntawm Russia yog Vladimir Lenin. Lub npe “Vladimir” yog los ntawm keeb kwm Slavic thiab muaj ob ntu: “vlad” thiab “mir.” “Vlad” yog los ntawm lub hauv paus lus Slavic “vladeti,” uas txhais tias “kav” lossis tuav hwj chim. “Mir” txhais tias “ntiaj teb”. Tus thawj Vladimir (Lenin) yog ib daim qauv qhia txog tus Vladimir kawg (Putin), uas kuj raug ua qauv qhia los ntawm tus thawj coj thawj zaug ntawm txoj kev tawm tsam kev cai ntawm kev tsis lees paub Vajtswv (Napoleon).

After Napoleon’s defeat in the War of the Sixth Coalition and the Treaty of Fontainebleau in April 1814, he abdicated the throne of France and was exiled to the Mediterranean island of Elba. He was granted sovereignty over the island and allowed to retain the title of Emperor, albeit in a much-reduced capacity. Napoleon spent around ten months on Elba, during which he made plans to return to power in France. Following his escape from Elba and his brief return to power in France during the Hundred Days, Napoleon was decisively defeated at the Battle of Waterloo in June 1815. After this defeat the Allied powers, particularly Great Britain, were determined to prevent Napoleon from causing any further trouble. Consequently, he was exiled again, this time to the remote island of Saint Helena in the South Atlantic. Napoleon spent the remainder of his life in exile on Saint Helena until his death in 1821.

Tom qab Napoleon raug swb rau hauv Tsov Rog ntawm Pawg Koom Tes Thib Rau thiab tom qab Daim Ntawv Cog Lus Fontainebleau thaum lub Plaub Hlis xyoo 1814, nws tau tso tseg lub zwm txwv ntawm Fabkis thiab raug ntiab mus nyob deb rau ntawm kob Elba hauv Hiav Txwv Mediterranean. Nws tau txais kev kav hwm kav teb chaws saum tus kob ntawd thiab raug tso cai kom tseem khaws tau lub npe Huab Tais, txawm hais tias nyob rau hauv ib qho xwm txheej uas raug txo qis heev. Napoleon tau nyob rau Elba kwv yees li kaum lub hlis, nyob rau lub sijhawm ntawd nws tau npaj txoj kev rov qab los tuav hwj chim hauv Fabkis. Tom qab nws khiav dim ntawm Elba thiab nws rov qab los tuav hwj chim ib ntus hauv Fabkis thaum lub Sijhawm Ib Puas Hnub, Napoleon raug swb yam txiav txim kawg nkaus hauv Tsov Rog Waterloo thaum lub Rau Hli xyoo 1815. Tom qab qhov kev swb no, cov hwj chim Koom Tes, tshwj xeeb yog Great Britain, tau txiav txim siab ruaj khov kom txwv tsis pub Napoleon tsim teeb meem ntxiv lawm. Vim li ntawd, nws raug ntiab mus nyob deb dua ib zaug ntxiv, zaum no mus rau kob Saint Helena uas nyob deb nroog hauv South Atlantic. Napoleon tau siv seem uas tshuav ntawm nws lub neej nyob rau hauv kev ntiab tawm mus nyob deb saum Saint Helena mus txog thaum nws tuag xyoo 1821.

Putin is a representative of the old guard KGB. The KGB was the main security agency and intelligence agency of the Soviet Union from 1954 until its dissolution in 1991. It was responsible for internal security, counterintelligence, and intelligence gathering, both domestically and internationally. The KGB was known for its extensive network of spies, surveillance operations, and its role in maintaining the Communist regime’s control over the population. Vladimir Putin was a member of the KGB (Committee for State Security), the main security and intelligence agency of the Soviet Union.

Putin yog ib tug sawv cev ntawm pab tub ceev xwm qub KGB. KGB yog lub koom haum tseem ceeb uas saib xyuas kev ruaj ntseg thiab sau xov xwm zais ntawm Soviet Union txij xyoo 1954 mus txog thaum nws raug rhuav tshem xyoo 1991. Nws yog tus uas muaj lub luag hauj lwm saib xyuas kev ruaj ntseg sab hauv teb chaws, tiv thaiv kev soj ntsuam tawm tsam, thiab khaws ntaub ntawv xov xwm zais, ob leeg hauv teb chaws thiab thoob ntiaj teb. KGB yog tus paub zoo vim nws muaj ib lub network dav ntawm cov neeg soj xyuas, tej haujlwm tshuaj xyuas thiab saib xyuas, thiab nws lub luag hauj lwm hauv kev tswj kom lub hwj chim ntawm tsoom fwv Communist kav tau saum cov pej xeem. Vladimir Putin yog ib tug tswv cuab ntawm KGB (Committee for State Security), uas yog lub koom haum tseem ceeb saib xyuas kev ruaj ntseg thiab sau xov xwm zais ntawm Soviet Union.

Putin joined the KGB in 1975 after graduating from Leningrad State University. Putin worked for the KGB until the collapse of the Soviet Union in 1991, after which he entered politics and eventually became the President of Russia in 2000. His background in the KGB has had a significant influence on his approach to governance and foreign policy. Napoleon’s first exile on the Island of Elba, represents the history of 1991 until the year 2000, when the philosophy of the KGB returned. When Putin is eventually defeated, as represented in verses thirteen to fifteen, that second defeat (the first being 1989), is typified by Waterloo and Napoleon’s second exile, where he died.

Putin tau koom nrog KGB xyoo 1975 tom qab nws kawm tiav ntawm Leningrad State University. Putin ua haujlwm rau KGB mus txog thaum Soviet Union poob xyoo 1991, tom qab ntawd nws nkag mus rau kev nom kev tswv thiab thaum kawg los ua Thawj Tswj Hwm ntawm Russia xyoo 2000. Nws keeb kwm yav dhau los hauv KGB tau muaj ib qho kev cuam tshuam loj rau nws txoj kev mus saib xyuas kev tswj hwm thiab txoj cai txawv teb chaws. Napoleon thawj zaug raug ntiab tawm mus nyob rau kob Elba sawv cev rau keeb kwm txij xyoo 1991 mus txog xyoo 2000, thaum lub tswv yim ntawm KGB rov qab los. Thaum kawg thaum Putin raug kov yeej, raws li tau sawv cev nyob hauv nqe kaum peb mus rau kaum tsib, qhov kev swb zaum ob ntawd (zaum thawj yog xyoo 1989), raug ua piv txwv los ntawm Waterloo thiab Napoleon zaum ob raug ntiab tawm, qhov chaw uas nws tuag.

Napoleon delivered the deadly wound to the papacy in 1798 and 1799. In 1799 the French Revolution ended in France, but by 1917 it had reached Russia in the Bolshevik Revolution. In 1917 the miracle of Fatima took place in Portugal, and the three children who supposedly communicated with Mary and Joseph were given three secret messages. The three messages were secret in the sense they were only to be read by the pope, the king of the north. The messages directed the pope to call a special meeting with the leaders of the Catholic Church and hold a special ceremony in order to dedicate Russia, which had just become communist Russia the year before, to the virgin Mary.

Napoleon tau ua qhov txhab tuag rau txoj kev ua vaj ua num ntawm tus pope nyob rau xyoo 1798 thiab 1799. Xyoo 1799 Kev Kiv Puag Ncig Fab Kis xaus rau hauv Fab Kis, tiam sis txog xyoo 1917 nws twb ncav cuag tebchaws Russia hauv Kev Kiv Puag Ncig Bolshevik lawm. Xyoo 1917 qhov txuj ci tseem ceeb ntawm Fatima tau tshwm sim nyob rau hauv Portugal, thiab peb tug menyuam yaus uas raug hais tias tau sib txuas lus nrog Mary thiab Joseph tau txais peb zaj lus zais. Peb zaj lus ntawd yog lus zais nyob rau hauv qhov kev txhais tias tsuas yog yuav tsum pub tus pope, tus vajntxwv sab qaum teb, nyeem xwb. Cov lus ntawd tau qhia kom tus pope hu ib rooj sib txoos tshwj xeeb nrog cov thawj coj ntawm lub Koom Txoos Kas Tos Liv thiab ua ib qho kab ke tshwj xeeb txhawm rau fij Russia, uas nyuam qhuav dhau los ua tebchaws communist Russia xyoo ua ntej ntawd, rau tus nkauj xwb Mary.

The messages contained a warning that if the pope refused to follow through on the command to dedicate Russia to Mary, the world would suffer another world war (the first world war was to end the month after the miracle). The messages of Fatima became a structure for conservative Catholic prophetic interpretation. It identified a struggle within the Catholic church between conservative Catholicism, represented by pope John Paul II and the first Vatican council, and Liberal Catholicism represented by the current “woke-pope” and the second Vatican council.

Cov lus ntawd muaj ib lo lus ceeb toom tias yog tus pope tsis kam ua raws li lo lus txib kom fij Russia rau Mary, ces lub ntiaj teb yuav raug kev txom nyem ib qho kev ua tsov rog ntiaj teb ntxiv (kev ua tsov rog ntiaj teb thawj zaug yuav xaus rau lub hlis tom qab qhov txuj ci tseem ceeb ntawd). Cov lus ntawm Fatima tau los ua ib lub qauv rau kev txhais lus faj lem ntawm cov Catholic kev ntseeg uas khaws txoj kev qub. Nws qhia tias muaj ib qho kev tawm tsam nyob hauv lub Koom Txoos Catholic nruab nrab ntawm Catholic kev ntseeg uas khaws txoj kev qub, uas sawv cev los ntawm pope John Paul II thiab lub rooj sab laj Vatican thawj, thiab Catholic kev ntseeg ywj pheej, uas sawv cev los ntawm tus “woke-pope” tam sim no thiab lub rooj sab laj Vatican thib ob.

In the messages of Fatima the “good pope”, was the “white pope”, and the “bad pope”, was the “black pope”. The good pope, Pope John Paul II, was the conservative pope who identified the Virgin of Fatima as his guiding idol, and the bad pope is the woke-pope, who also rejects any messages from the so-called virgin Mary. When you visit the shrine in Fatima, Portugal as you enter the premises the entrance is set between two giant statues of a black pope on one side and a white pope on the other side, thus representing the internal struggle identified in the Fatima prophecies.

Hauv cov lus ntawm Fatima, tus “pope zoo” yog tus “pope dawb”, hos tus “pope phem” yog tus “pope dub”. Tus pope zoo, Pope John Paul II, yog tus pope uas khaws txoj kev ntseeg qub tseg thiab tau txheeb tus Nkauj Ntshiab ntawm Fatima ua nws tus mlom coj kev; hos tus pope phem yog tus woke-pope, uas kuj tsis lees txais ib yam lus twg los ntawm tus uas hu ua nkauj xwb Mary. Thaum koj mus xyuas lub chaw teev hawm hauv Fatima, Portugal, thaum koj nkag mus rau hauv thaj chaw ntawd, lub qhov rooj nkag raug tsa nyob nruab nrab ntawm ob tug pej thuam loj heev—ib sab yog tus pope dub hos sab tod yog tus pope dawb—li no thiaj sawv cev rau txoj kev tawm tsam sab hauv uas raug txheeb tseg hauv cov lus faj lem ntawm Fatima.

The other element of the three secret messages of Fatima was its emphasis on the warfare of Catholicism (the king of the north), and atheism (the king of the south). Without recognizing that the warfare of Catholicism and atheistic Russia is a subject of the satanic prophecy, which directs a large percentage of Catholicism, it is difficult, if not impossible to understand the support which the Catholic church provided to Nazi Germany during World War Two.

Lwm ntsiab lus ntxiv ntawm peb zaj lus zais ntawm Fatima yog nws txoj kev hais kom hnyav txog kev ua tsov ua rog ntawm Catholicism (tus vaj ntxwv sab qaum teb), thiab kev tsis ntseeg Vajtswv (tus vaj ntxwv sab qab teb). Yog tsis lees paub tias kev ua tsov ua rog ntawm Catholicism thiab Russia uas tsis ntseeg Vajtswv yog ib lo lus hauv zaj lus faj lem uas yog los ntawm Xatas, uas tswj hwm ib feem pua loj ntawm Catholicism, ces yuav nyuaj heev—yog tsis yog tsis tau li—rau kev to taub txog txoj kev txhawb nqa uas lub Koom Txoos Kav Tos Liv tau muab rau Nazi Germany thaum Tsov Rog Ntiaj Teb Zaum Ob.

The Battle of Leningrad, which lasted from September 8, 1941 to January 27, 1944 during World War Two, was one of the longest and most brutal sieges in history. The Battle of Stalingrad, which occurred from August 23, 1942 to February 2, 1943, is often regarded as the bloodiest and most significant battle of World War Two. It resulted in immense casualties on both sides, with estimates of over 2 million total casualties, including deaths, wounded, and captured soldiers. The Battle of Stalingrad also marked a turning point in the war, as it resulted in a decisive Soviet victory over the German Army and led to the eventual defeat of Nazi Germany.

Kev Ntaus Rog ntawm Leningrad, uas kav txij hnub tim 8 lub Cuaj Hli, 1941 mus txog hnub tim 27 lub Ib Hlis, 1944 thaum Lub Ntiaj Teb Tsov Rog Zaum Ob, yog ib qho ntawm cov kev vob nkiab uas ntev tshaj plaws thiab phem tshaj plaws hauv keeb kwm. Kev Ntaus Rog ntawm Stalingrad, uas tshwm sim txij hnub tim 23 lub Yim Hli, 1942 mus txog hnub tim 2 lub Ob Hlis, 1943, feem ntau raug suav hais tias yog kev sib ntaus uas los ntshav tshaj plaws thiab tseem ceeb tshaj plaws ntawm Lub Ntiaj Teb Tsov Rog Zaum Ob. Nws ua rau muaj kev puam tsuaj loj kawg rau ob tog, raws li kev kwv yees muaj ntau tshaj 2 vam leej neeg raug puas tsuaj tag nrho, suav nrog cov tuag, cov raug mob, thiab cov tub rog raug ntes. Kev Ntaus Rog ntawm Stalingrad kuj tau cim ib qho kev tig pauv tseem ceeb hauv tsov rog, vim nws ua rau Soviet yeej German Army decisively thiab coj mus rau qhov kawg kev swb ntawm Nazi Germany.

Without recognizing that Nazi Germany’s warfare against Russia, particularly in the two battles just cited, it is difficult to understand the role of Germany as the secret ally of the Catholic Church. Without the understanding of the premises of a spiritual war between Catholicism that was motivated by the satanic prophecy of Mary of Fatima, against the atheism of Russia, and thereafter the Communist Soviet Union, the logic for Catholicism secretly hiding and then transporting Nazi war criminals around the globe post-World War Two is missed. The Nazi’s were Catholicism’s proxy army in their struggle against Russia.

Yog tsis paub tias Nazi Germany txoj kev ua tsov rog tawm tsam Russia, tshwj xeeb tshaj yog nyob hauv ob qho kev sib ntaus uas nyuam qhuav hais los no, ces nyuaj yuav to taub tau lub luag hauj lwm ntawm lub teb chaws Yelemes raws li tus phooj ywg zais cia ntawm lub Koom Txoos Kas Tos Liv. Yog tsis muaj kev to taub txog tej hauv paus ntsiab lus ntawm ib qho tsov rog sab ntsuj plig ntawm Kas Tos Liv uas tau raug txhawb los ntawm yaj saub lus Xatas ntawm Mary of Fatima, tawm tsam kev tsis ntseeg Vajtswv ntawm Russia, thiab tom qab ntawd tawm tsam lub Soviet Union uas yog Communist, ces yuav plam qhov laj thawj ntawm Kas Tos Liv qhov uas zais cia nkaum thiab tom qab ntawd thauj cov neeg ua txhaum rog Nazi mus thoob plaws lub ntiaj teb tom qab Tsov Rog Ntiaj Teb Zaum Ob. Cov Nazi yog Kas Tos Liv cov tub rog sawv cev hauv lawv txoj kev tawm tsam Russia.

It is in this prophetic logic that Putin, the head of atheistic Russia, is involved in a war in the Ukraine, whose leaders are openly known to be Nazi’s. The ground troops of Fatima’s war against atheism from World War Two and onward is fascism, and Nazism. Of course, even though this reality of the leaders of the Ukrainian government is well-documented, the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda (the mainstream media), has covered these facts as best they could.

Nws yog nyob hauv txoj kev xav yaj saub no uas Putin, tus thawj ntawm Lavxias teb chaws uas tsis ntseeg Vajtswv, tau koom tes nyob hauv ib qho kev ua tsov rog hauv Ukraine, uas nws cov thawj coj raug paub meej thiab nthuav tawm qhib lug tias yog Nazi. Cov tub rog hauv av ntawm Fatima txoj kev ua tsov rog tawm tsam kev tsis ntseeg Vajtswv txij li Tsov Rog Ntiaj Teb Zaum Ob los mus yog fascism, thiab Nazism. Tseeb tiag, txawm hais tias qhov tseeb no hais txog cov thawj coj ntawm tsoom fwv Ukraine twb raug sau tseg thiab muaj pov thawj meej lawm los, qhov kev tshwm sim niaj hnub no ntawm Hitler lub Reich Ministry of Public Enlightenment and Propaganda (cov xov xwm loj), tau npog cov lus tseeb no raws li lawv muaj peev xwm ua tau zoo tshaj plaws.

The name “Ukraine” is derived from the Slavic word “ukraina,” which means “borderland” or “the edge.” The term historically referred to the border regions of the Kievan Rus’, the medieval state that preceded modern-day Ukraine, and is situated on the crossroads between Eastern Europe and Eurasia. Throughout history, it has served as a meeting point between various cultures, civilizations, and empires, including the Byzantine Empire, the Ottoman Empire, the Russian Empire, and others. Its strategic location made it a frontier region that experienced significant cultural, political, and military interactions. During the medieval period, Ukraine was the border region of the Kievan Rus’, which was a powerful state that encompassed parts of modern-day Ukraine, Russia, and Belarus. As the Kievan Rus’ expanded and contracted over time, its borders often shifted, and Ukraine remained on the periphery of the state.

Lub npe “Ukraine” yog muab los ntawm lo lus Slavic “ukraina,” uas txhais hais tias “thaj av ciam teb” los sis “ntug kawg.” Keeb kwm ntawm lo lus no yog siv los hais txog cov cheeb tsam ciam teb ntawm Kievan Rus’, uas yog lub xeev thaum lub caij nruab nrab uas los ua ntej lub teb chaws Ukraine niaj hnub no, thiab nyob rau ntawm txoj kev sib tshuam ntawm Tebchaws Europe Sab Hnub Tuaj thiab Eurasia. Thoob plaws hauv keeb kwm, thaj av no tau ua ib qho chaw sib ntsib ntawm ntau haiv kab lis kev cai, ntau hom kev vam meej, thiab ntau lub teb chaws faj tim teb chaws, xws li Byzantine Empire, Ottoman Empire, Russian Empire, thiab lwm yam. Nws qhov chaw muaj txiaj ntsig rau txoj kev tswv yim ua rau nws yog ib thaj av pem ciam uas tau ntsib kev sib cuam tshuam loj hauv kev coj noj coj ua, kev nom kev tswv, thiab kev ua rog. Thaum lub caij nruab nrab, Ukraine yog thaj av ciam teb ntawm Kievan Rus’, uas yog ib lub xeev muaj hwj chim loj uas suav nrog qee feem ntawm Ukraine, Russia, thiab Belarus niaj hnub no. Raws li Kievan Rus’ nthuav dav thiab nqaim rov qab mus raws lub sij hawm, nws cov ciam teb kuj hloov chaw ntau zaus, thiab Ukraine tseem nyob rau ntawm ntug nraud ntawm lub xeev ntawd.

After the collapse of the Soviet Union in 1989, as represented in verse ten, verses eleven and twelve identify a battle where the king of the south retaliates and prevails over the king of the north. That battle was fought at Raphia, which was the borderline of the domains of the king of the south and the king of the north.

Tom qab kev poob nthav ntawm Koomhaum Soviet nyob rau xyoo 1989, raws li tau sawv cev hauv nqe kaum, nqe kaum ib thiab kaum ob qhia txog ib qho kev sib ntaus sib tua uas vajntxwv sab qab teb rov tawm tsam thiab yeej vajntxwv sab qaum teb. Qhov kev sib ntaus ntawd tau muaj nyob rau ntawm Raphia, uas yog thaj ciam teb ntawm tej thaj av uas vajntxwv sab qab teb thiab vajntxwv sab qaum teb kav.

The Battle of Raphia, which took place in 217 BC, comes from the name of the town near which the battle occurred. Raphia was a town located in the coastal region of ancient Palestine, near the border between the Ptolemaic Kingdom of Egypt and the Seleucid Empire. At the time of the battle the border between the Ptolemaic Kingdom of Egypt, ruled by King Ptolemy IV Philopator, and the Seleucid Empire, ruled by King Antiochus III, was located in the vicinity of Raphia. The battle was fought near this border region as both sides sought to assert control over strategic territories in the Levant.

Tsov Rog ntawm Raphia, uas tau tshwm sim nyob rau xyoo 217 BC, los ntawm lub npe ntawm lub nroog nyob ze qhov chaw uas tsov rog ntawd tau muaj. Raphia yog ib lub nroog nyob hauv thaj av ntug hiav txwv ntawm Palestine thaum ub, ze ciam teb nruab nrab ntawm Lub Nceeg Vaj Ptolemaic ntawm tim lyiv teb chaws thiab Lub Faj Tim Tswv Seleucid. Nyob rau lub sijhawm ntawm tsov rog ntawd, ciam teb nruab nrab ntawm Lub Nceeg Vaj Ptolemaic ntawm tim lyiv teb chaws, uas Vajntxwv Ptolemy IV Philopator kav, thiab Lub Faj Tim Tswv Seleucid, uas Vajntxwv Antiochus III kav, nyob rau thaj tsam ncig Raphia. Tsov rog ntawd tau tawm tsam nyob ze thaj tsam ciam teb no raws li ob tog nrhiav kom lees paub lawv txoj kev tswj hwm saum cov thaj av tseem ceeb hauv Levant.

The ancient town of Raphia, is located near the modern city of Rafah. Rafah is a city situated in the southern Gaza Strip, which is part of the Palestinian territories. After Ptolemy’s victory at Raphia in 217 BC, he initiated persecutions against the Jews in Jerusalem, and also in Egypt. The victory was short-lived and he met his Waterloo, so to speak, in the next three verses. In verse thirteen, the previously defeated king of the north returns and by verse fifteen he overwhelms the king of the south.

Lub nroog qub Raphia nyob ze rau lub nroog niaj hnub no hu ua Rafah. Rafah yog ib lub nroog nyob rau sab qab teb ntawm Gaza Strip, uas yog ib feem ntawm thaj chaw Palestinian. Tom qab Ptolemy yeej kev sib ntaus ntawm Raphia xyoo 217 BC, nws pib tsim txom cov Yudais hauv Yeluxalees, thiab kuj nyob hauv tim Ejiptus thiab. Txawm li cas los xij, txoj kev yeej ntawd kav tsis ntev, thiab nws tau ntsib nws txoj kev puam tsuaj loj, hais raws ib lo lus piv txwv, hauv peb nqe tom ntej no. Hauv nqe kaum peb, tus vajntxwv qaum teb uas yav tas los swb lawm rov qab los, thiab txog nqe kaum tsib nws kov yeej tus vajntxwv qab teb tas nrho.

The victory of Putin in the Ukraine will be used by Putin, a former KGB officer who specialized in propaganda, to most likely expose the Nazi roots of the Ukrainian leadership, and also expose those in the Western World who supported the regime for economic greed, and no doubt also expose the hidden black-sites and bio-labs employed by the globalists, which have been funded by the taxpayers of the United States.

Kev yeej ntawm Putin hauv Ukraine yuav raug Putin siv, uas yog ib tug qub tub ceev xwm KGB uas tshwj xeeb hauv kev tshaj tawm dag ntxias, kom feem ntau yuav nthuav tawm cov cag keeb Nazi ntawm cov thawj coj Ukrainian, thiab kuj nthuav tawm cov uas nyob hauv lub Ntiaj Teb Sab Hnub Poob uas tau txhawb nqa txoj kev tswj hwm ntawd vim kev ntshaw nyiaj txiag, thiab tsis muaj qhov ua xyem xyav kuj yuav nthuav tawm cov chaw zais dub thiab cov chaw kuaj bio-labs uas cov globalists tau siv, uas tau txais kev pab nyiaj los ntawm cov neeg them se ntawm Tebchaws Meskas.

Those revelations will destroy the current talking points of the world globalists, and also of the Democratic talking heads in the United States. That victory for Putin will provide the mandate for the eighth President, that is of the seven, to take his role as the prophetic despot that arrives into history just before verse sixteen; and verse sixteen is the soon coming Sunday law.

Cov lus tshwm sim ntawd yuav rhuav tshem tej lus sib cav uas cov neeg ntiaj teb kev tswj hwm thoob ntiaj teb siv niaj hnub no, thiab kuj yuav rhuav tshem tej lus hais ntawm cov neeg hais lus sawv cev ntawm Democratic hauv Tebchaws Meskas thiab. Txoj kev yeej ntawd rau Putin yuav muab txoj cai txib rau tus Thawj Tswj Hwm thib yim, uas yog ntawm xya tus, kom los txais nws txoj hauj lwm ua tus thawj kav lim hiam raws li yaj saub tau hais tseg, tus uas los rau hauv keeb kwm tam sim ua ntej nqe kaum rau; thiab nqe kaum rau yog txoj cai Hnub Caiv uas yuav los txog sai no.

In verse thirteen, the king of the north regroups his army, and in verse fourteen, pagan Rome is introduced into history for the first time, though it is not yet the king of the north. It is there identified as the symbol which “establishes the vision”, and as the power who exalts himself and then falls. After the victory of Putin in the war in the Ukraine, the papacy will begin to lift itself up into world politics, just in advance of the Sunday law in verse sixteen.

Hauv nqe kaum peb, tus vaj ntxwv sab qaum teb rov sau nws pab tub rog dua, thiab hauv nqe kaum plaub, Loos teev dab raug coj los rau hauv keeb kwm thawj zaug, txawm li cas los xij nws tseem tsis tau yog tus vaj ntxwv sab qaum teb. Nyob ntawd nws raug txheeb tias yog lub cim uas “txhim tsa qhov yog toog pom,” thiab yog lub hwj chim uas tsa nws tus kheej kom siab, ces poob lawm. Tom qab Putin yeej hauv tsov rog hauv Ukraine, txoj papacy yuav pib tsa nws tus kheej kom siab rau hauv kev nom kev tswv ntiaj teb, ua ntej me ntsis xwb rau txoj cai Hnub Sunday hauv nqe kaum rau.

The French Revolution, and its connection with the Russian Revolution; Napoleon and Putin; the miracle of Fatima, and its three secrets; the secret alliance between the Vatican and Hitler, the secret alliance between the Vatican and Reagan, are all prophetic “wheels” that intersect in the history of verses eleven through fifteen, which occur during the history of September 11, 2001 until the Sunday law in the United States. It was important to provide a brief summary of these prophetic “wheels” before we take up verse ten.

Kev Tawm Tsam Fab Kis, thiab nws txoj kev txuas nrog Kev Tawm Tsam Lavxias; Napoleon thiab Putin; txuj ci tseem ceeb ntawm Fatima, thiab nws peb qhov zais lus; kev sib koom tes zais nruab nrab ntawm Vatican thiab Hitler, kev sib koom tes zais nruab nrab ntawm Vatican thiab Reagan, txhua yam no yog tej “log” yaj saub uas sib txuam hauv keeb kwm ntawm nqe kaum ib mus txog kaum tsib, uas tshwm sim nyob hauv keeb kwm txij lub Cuaj Hlis 11, 2001 mus txog txoj cai Hnub Caiv hauv Tebchaws Meskas. Nws yog ib yam tseem ceeb kom muab ib qho lus xaus luv luv hais txog cov “log” yaj saub no ua ntej peb los tham txog nqe kaum.

The following article is taken from “NBC news,” which is as “Main Stream Media,” as it gets, and the “MSM” is the modern version of Hitler’s World War Two propaganda machine. The article is of course anti-Putin, anti-Russian, and pro-Ukraine, but that is not the point. As citizens of the heavenly kingdom, God’s people should not endorse either side of a satanic work, and all warfare is a satanic work.

Zaj lus hauv qab no raug coj los ntawm “NBC news,” uas yog ib feem ntawm “Main Stream Media” tiag tiag, thiab “MSM” yog daim qauv tshiab niaj hnub no ntawm Hitler lub tshuab tshaj tawm kev dag ntxias thaum Tsov Rog Ntiaj Teb Zaum Ob. Zaj lus ntawd yeej yog tawm tsam Putin, tawm tsam Lavxias, thiab txhawb Ukraine, tab sis qhov ntawd tsis yog lub ntsiab. Raws li cov pej xeem ntawm lub nceeg vaj saum ntuj ceeb tsheej, Vajtswv haiv neeg tsis tsim nyog txhawb ib tog twg li hauv ib txoj hauj lwm ntawm Xatas, thiab txhua yam kev ua tsov rog yeej yog ib txoj hauj lwm ntawm Xatas.

The purpose of this article is to allow those who are unfamiliar with the prophetic warfare between Catholicism (the king of the north) and atheism (the king of the south), and the fact that in the warfare of those two prophetic powers, Naziism has been employed as Catholicism’s proxy army (just as the United States was used in 1989). Students of prophecy need to have enough evidence to see that the background history of World War Two, and of the Cold War, are represented in the current war in Ukraine, as it fulfills verses eleven and twelve, of chapter eleven of Daniel.

Lub hom phiaj ntawm tsab xov no yog los pub rau cov uas tsis tau paub txog kev ua tsov ua rog raws li lus faj lem nruab nrab ntawm Catholicism (vajntxwv sab qaum teb) thiab kev tsis ntseeg Vajtswv (vajntxwv sab qab teb), thiab txog qhov tseeb tias hauv kev ua rog ntawm ob lub hwjchim faj lem ntawd, Naziism tau raug siv los ua Catholicism tus tub rog sawv cev (ib yam li Tebchaws Meskas tau raug siv nyob rau xyoo 1989). Cov kawm lus faj lem yuav tsum muaj pov thawj txaus kom pom tau tias keeb kwm yav dhau ntawm Tsov Rog Ntiaj Teb Zaum Ob, thiab ntawm Tsov Rog Txias, raug sawv cev nyob rau hauv tsov rog tam sim no hauv Ukraine, raws li nws ua kom tiav nqe kaum ib thiab kaum ob, ntawm Daniel tshooj kaum ib.

> “Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 102.

> “Cov xwm txheej hauv keeb kwm, uas qhia txog qhov kev ua tiav ncaj qha ntawm cov lus faj lem, tau raug muab tso rau ntawm cov neeg pom; thiab cov lus faj lem ntawd tau raug pom tias yog ib qho kev piav txhais ua duab piv txwv txog cov xwm txheej uas coj mus txog rau thaum xaus ntawm keeb kwm ntiajteb no.” Selected Messages, phau 2, 102.

NBC News Article: “Ukraine’s Nazi problem is real, even if Putin’s ‘denazification’ claim isn’t”

Kab lus xov xwm NBC News: “Qhov teeb meem Nazi ntawm Ukraine yog tiag tiag, txawm hais tias Putin qhov kev hais txog ‘kev tshem tawm Nazi’ tsis yog”

> Of the many distortions manufactured by Russian President Vladimir Putin to justify Russia’s assault on Ukraine, perhaps the most bizarre is his claim that the action was taken to “denazify” the country and its leadership. In making his case for entering his neighbor’s territory with armored tanks and fighter jets, Putin has stated that the move was undertaken “to protect people” who have been “subjected to bullying and genocide,” and that Russia “will strive for the demilitarization and denazification of Ukraine.”

> Ntawm ntau yam kev dag ntxias uas Thawj Tswj Hwm Lavxias Vladimir Putin tau tsim los ua pov thawj rau Lavxias txoj kev tawm tsam rau Ukraine, tej zaum qhov txawv txav tshaj plaws yog nws qhov kev hais tias qhov kev nqis tes ntawd tau ua kom “tshem tawm Nazism” ntawm lub tebchaws ntawd thiab nws cov thawj coj. Thaum nws tab tom nthuav nws rooj plaub rau kev nkag mus rau thaj av ntawm nws tus neeg nyob ib sab nrog cov tsheb hlau tiv thaiv hnyav thiab cov dav hlau tua rog, Putin tau hais tias qhov kev txav ntawd tau ua “los tiv thaiv tibneeg” uas twb “tau raug tsim txom thiab raug tua kom ploj ib haiv neeg lawm,” thiab tias Lavxias “yuav siv zog kom Ukraine raug tshem riam phom thiab tshem tawm Nazism.”

> Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare.

> Kev rhuav tshem ua phem ntawm Putin — nrog rau kev ua kom cov zej zog Yudais raug puam tsuaj — qhia meej tias nws dag thaum nws hais tias nws lub hom phiaj yog los xyuas kom muaj leejtwg muaj kev noj qab nyob zoo.

> On its face, Putin’s smear is absurd, not least because Ukrainian President Volodymyr Zelenskyy is Jewish and has said that members of his family were killed during World War II. There is also no evidence of recent mass killings or ethnic purges taking place in Ukraine. Moreover, labeling enemies Nazis is a common political ploy in Russia, especially from a leader who favors disinformation campaigns and wants to stir up feelings of national vengeance against a WWII foe to justify conquest.

> Thaum ntsia ntawm nws daim ntawv xwb, Putin txoj kev hais lus phem no yog ib qho tsis muaj qab hau kawg, tshwj xeeb tshaj vim Thawj Tswj Hwm ntawm Ukraine, Volodymyr Zelenskyy, yog neeg Yudais thiab twb tau hais tias ib txhia neeg hauv nws tsev neeg raug tua thaum Tsov Rog Ntiaj Teb Zaum II. Tsis tas li ntawd, kuj tsis muaj pov thawj li tias muaj kev tua neeg coob coob tsis ntev los no lossis kev ntxuav haiv neeg tab tom muaj nyob hauv Ukraine. Dua li ntawd thiab, kev hu cov yeeb ncuab ua Nazis yog ib txoj kev siv tswv yim nom tswv uas pom muaj ntau hauv Russia, tshwj xeeb yog los ntawm ib tug thawj coj uas nyiam siv kev tshaj xov cuav thiab xav kub ntxhov cov kev xav pauj kua zaub ntsuab ntawm haiv neeg tawm tsam ib tug yeeb ncuab thaum Tsov Rog Ntiaj Teb Zaum II kom siv ua lus txhawb rau kev txeeb teb chaws.

> But even though Putin is engaging in propaganda, it’s also true that Ukraine has a genuine Nazi problem — both past and present. Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare. But important as it is to defend the yellow-and-blue flag against the Kremlin’s brutal aggression, it would be a dangerous oversight to deny Ukraine’s antisemitic history and collaboration with Hitler’s Nazis, as well as the latter-day embrace of neo-Nazi factions in some quarters.

> Txawm li cas los xij, txawm hais tias Putin tab tom siv kev tshaj tawm dag ntxias, los kuj yog qhov tseeb thiab tias Ukraine muaj ib qho teeb meem Nazi tiag tiag — ob qho tib si yav tag los thiab tam sim no. Putin tej kev ua phem rhuav tshem — uas muaj nrog rau kev puas tsuaj rau cov zej zog Yudais — qhia meej tias nws dag thaum nws hais tias nws lub hom phiaj yog los xyuas kom muaj leej twg txoj kev noj qab nyob zoo. Tab sis txawm yog qhov tseem ceeb npaum li cas los tiv thaiv tus chij daj-thiab-xiav tawm tsam Kremlin txoj kev tawm tsam lim hiam, los yuav yog ib qho kev tsis quav ntsej uas txaus ntshai yog tsis lees paub Ukraine keeb kwm kev ntxub ntxaug cov Yudais thiab kev koom tes nrog Hitler cov Nazi, nrog rau kev txais tos nyob rau tiam kawg no rau cov pawg neo-Nazi hauv qee thaj chaw.

> Why are fleeing Ukrainians being talked about with such sympathy? They are white.

> Vim li cas cov neeg Ukrainian uas tab tom khiav dim thiaj raug hais txog nrog txoj kev hlub tshua loj ua luaj? Lawv yog neeg dawb.

> On the eve of World War II, Ukraine was home to one the largest Jewish communities in Europe, with estimates as high as 2.7 million, a remarkable number considering the territory’s long record of antisemitism and pogroms. By the end, more than half would perish. When German troops took control of Kyiv in 1941, they were welcomed by “Heil Hitler” banners. Soon after, nearly 34,000 Jews — along with Roma and other “undesirables” — were rounded up and marched to fields outside the city on the pretext of resettlement only to be massacred in what became known as the “Holocaust by bullets.”

> Ua ntej Tsov Rog Ntiaj Teb Zaum II pib, Ukraine yog vaj tse nyob ntawm ib pawg neeg Yudais uas loj tshaj plaws ib pawg hauv teb chaws Europe, nrog kev kwv yees siab txog li 2.7 lab leej, uas yog ib tug naj npawb txawv tshaj plaw thaum xav txog daim av ntawd keeb kwm ntev ntawm kev ntxub Yudais thiab kev tua neeg loj ua pogroms. Thaum xaus lawm, ntau tshaj ib nrab ntawm lawv yuav tuag puv npo. Thaum cov tub rog German los tuav Kyiv xyoo 1941, lawv tau txais tos los ntawm tej chij sau lo lus “Heil Hitler.” Tsis ntev tom qab ntawd, yuav luag 34,000 tus Yudais—ua ke nrog cov Roma thiab lwm tus uas raug suav tias “tsis tsim nyog”—raug ntes sib sau thiab raug coj mus kev rau cov teb sab nraum lub nroog raws li ib qho kev dag hais tias yog yuav tsiv lawv mus nyob dua lwm qhov, tsuas yog kom raug tua pov tseg rau hauv yam uas tom qab no hu ua “Holocaust by bullets.”

> The Babyn Yar ravine continued to fill up as a mass grave for two years. With as many as 100,000 murdered there, it became one of the largest single killing sites of the Holocaust outside of Auschwitz and other death camps. Researchers have noted the key role locals played in fulfilling Nazi kill orders at the site.

> Qhov kwj hav Babyn Yar tseem raug muab ntim puv ntxiv mus ua ib lub ntxa loj rau neeg coob tau ob xyoos. Muaj neeg raug tua nyob ntawd txog li 100,000 leej, ua rau nws dhau los ua ib qho ntawm cov chaw tua neeg ib zaug loj tshaj plaws ntawm Holocaust sab nraum Auschwitz thiab lwm cov chaw tua neeg tuag. Cov kws tshawb fawb tau qhia tseg txog lub luag hauj lwm tseem ceeb uas cov neeg hauv zos tau ua hauv kev ua kom tiav cov lus txib tua neeg ntawm Nazi nyob rau ntawm qhov chaw ntawd.

> Nowadays, Ukraine counts between 56,000 to 140,000 Jews, who enjoy freedoms and protections never imagined by their grandparents. That includes an updated law passed last month criminalizing antisemitic acts. Unfortunately, the law was intended to address a pronounced uptick in public displays of bigotry, including swastika-laden vandalism of synagogues and Jewish memorials, and eerie marches in Kyiv and other cities that celebrated the Waffen SS.

> Niaj hnub no, hauv Ukraine muaj kwv yees li 56,000 txog 140,000 tus Yudais, uas tab tom tau txais txoj kev ywj pheej thiab kev tiv thaiv uas lawv cov yawg koob tsis tau xav txog li. Qhov ntawd suav nrog ib txoj cai tshiab kho dua tshiab uas tau pom zoo lub hli tas los, uas muab kev ua txhaum cai rau tej kev ua phem tawm tsam cov Yudais. Hmoov tsis zoo, txoj cai ntawd yog npaj los teb rau kev nce siab meej heev ntawm kev ntxub ntxaug uas raug nthuav tawm rau pej xeem, suav nrog kev rhuav tshem tsev teev ntuj Yudais thiab chaw nco txog cov Yudais los ntawm tej cim swastika, thiab tej kev taug kev ua yeeb ncuab txaus ntshai hauv Kyiv thiab lwm lub nroog uas qhuas Waffen SS.

> In another ominous development, Ukraine has in recent years erected a glut of statues honoring Ukrainian nationalists whose legacies are tainted by their indisputable record as Nazi proxies. The Forward newspaper cataloged some of these deplorables, including Stepan Bandera, leader of the Organization of Ukrainian Nationalists (OUN), whose followers acted as local militia members for the SS and German army. “Ukraine has several dozen monuments and scores of street names glorifying this Nazi collaborator, enough to require two separate Wikipedia pages,” the Forward wrote.

> Hauv ib qho kev txhim kho phem ntxiv thiab txaus ntshai, nyob rau xyoo tsis ntev no Ukraine tau tsa ib pawg loj ntawm tej mlom los qhuas cov neeg nyiam teb chaws Ukraine uas lawv tej qub txeeg qub teg raug lo qias vim lawv cov ntaub ntawv pov thawj uas tsis muaj leejtwg txwv tau txog qhov lawv tau ua haujlwm sawv cev rau Nazis. Xov xwm Forward tau sau tseg qee leej ntawm cov neeg txaus ntxub no, nrog rau Stepan Bandera, tus thawj coj ntawm Lub Koom Haum ntawm Cov Neeg Nyiam Teb Chaws Ukraine (OUN), uas nws cov thwjtim tau ua haujlwm ua tswvcuab tub ceev xwm hauv zos rau SS thiab tub rog German. “Ukraine muaj ob peb caug lub monument thiab ntau lub npe kev uas qhuas tus neeg koom tes nrog Nazis no, ntau txaus uas yuav tsum muaj ob nplooj Wikipedia cais nyias,” Forward tau sau.

> Another frequent honoree is Roman Shukhevych, revered as a Ukrainian freedom fighter but also the leader of a feared Nazi auxiliary police unit that the Forward notes was “responsible for butchering thousands of Jews and … Poles.” Statues have also been raised for Yaroslav Stetsko, a one-time chair of the OUN, who wrote “I insist on the extermination of the Jews in Ukraine.”

> Ib tug neeg uas kuj raug qhuas nquag ntxiv yog Roman Shukhevych, uas raug hwm ua ib tug neeg tua rog rau kev ywj pheej ntawm Ukraine, tiamsis kuj yog tus thawj coj ntawm ib pab tub ceev xwm pab cuam rau Nazi uas ua rau neeg ntshai heev; raws li Forward tau sau tseg, pab ntawd “tau ua lub luag haujlwm rau kev tua neeg lim hiam ntawm ntau txhiab tus Yudais thiab … cov Poles.” Kuj tau tsa tej pej thuam rau Yaroslav Stetsko, uas ib zaug yog tus thawj coj ntawm OUN, tus uas tau sau tias “Kuv hais kom yuav tsum muab cov Yudais hauv Ukraine rhuav tshem kom tag.”

> Far-right groups have also gained political currency in the past decade, none more chilling than Svoboda (formerly the Social National Party of Ukraine), whose leader claimed the country was controlled by a “Muscovite-Jewish mafia” and whose deputy used an antisemitic slur to describe Ukrainian-born Jewish actor Mila Kunis. Svoboda has sent several members to Ukraine’s Parliament, including one who called the Holocaust a “bright period” in human history, according to Foreign Policy.

> Cov pab pawg sab xis kawg kuj tau txais hwj chim hauv kev nom kev tswv ntau ntxiv nyob rau kaum xyoo dhau los no, tsis muaj pab twg ua rau ntshai txias siab tshaj Svoboda (yav tas los hu ua Social National Party of Ukraine), uas nws tus thawj coj tau hais tias lub teb chaws raug tswj los ntawm ib “Muscovite-Yudais mafia” thiab nws tus lwm thawj coj tau siv ib lo lus saib tsis taus haiv Yudais los piav txog Mila Kunis, tus neeg ua yeeb yam Yudais yug hauv Ukraine. Svoboda tau xa ntau tus tswv cuab mus rau Ukraine lub Rooj Sab Laj, nrog rau ib tug uas tau hu Holocaust tias yog ib “lub caij nyoog ci ntsa iab” hauv keeb kwm ntawm tib neeg, raws li Foreign Policy.

> Just as disturbing, neo-Nazis are part of some of Ukraine’s growing ranks of volunteer battalions. They are battle-hardened after waging some of the toughest street fighting against Moscow-backed separatists in eastern Ukraine following Putin’s Crimean invasion in 2014. One is the Azov Battalion, founded by an avowed white supremacist who claimed Ukraine’s national purpose was to rid the country of Jews and other inferior races. In 2018, the U.S. Congress stipulated that its aid to Ukraine couldn’t be used “to provide arms, training or other assistance to the Azov Battalion.” Even so, Azov is now an official member of the Ukraine National Guard.

> Qhov uas ua rau ntxhov siab ib yam nkaus, cov neo-Nazi kuj yog ib feem ntawm qee pab tub rog yeem pab uas Ukraine tab tom nthuav dav zuj zus. Lawv twb raug kev sib ntaus ua kom tawv lawm tom qab lawv tau ua ib co kev sib tua hauv kev hauv nroog uas hnyav tshaj plaws tawm tsam cov neeg cais tawm uas Moscow txhawb nqa nyob sab hnub tuaj Ukraine tom qab Putin txeeb Crimea xyoo 2014. Ib pab yog Azov Battalion, uas tau tsim los ntawm ib tug neeg tshaj tawm meej tias nws ntseeg kev ua kom haiv neeg dawb nyob siab dua lwm haiv, tus uas tau hais tias lub hom phiaj ntawm teb chaws Ukraine yog yuav tshem cov Yudais thiab lwm haiv neeg uas nws suav tias qis dua tawm hauv lub teb chaws. Xyoo 2018, U.S. Congress tau teev tseg tias nws txoj kev pab rau Ukraine yuav tsis pub siv “to provide arms, training or other assistance to the Azov Battalion.” Txawm li ntawd los, tam sim no Azov yog ib tug tswvcuab raug cai ntawm Ukraine National Guard.

> For sure, none of this disturbing context justifies the misery that has befallen Ukrainians over the past several weeks — and it’s unlikely that Putin was motivated by any of it when he launched his invasion. Indeed, thanks to Putin, Jews living in Odessa, Kharkiv and other eastern cities are under extreme duress. While many have taken refuge in local synagogues and Jewish centers, others have fled to foreign countries, including Israel, which has urged all Jews to leave Ukraine.

> Muaj tseeb tiag, tsis muaj ib qho ntawm cov ntsiab lus ntxhov siab no uas ua rau muaj cai rau txoj kev txom nyem uas tau poob los rau saum cov neeg Ukrainian nyob rau ob peb lub lis piam dhau los no li — thiab kuj tsis zoo li tias Putin raug ib qho ntawm cov no txhawb siab thaum nws pib nws txoj kev txeeb teb txeeb chaw. Qhov tseeb, vim yog Putin, cov Yudais uas nyob hauv Odessa, Kharkiv thiab lwm lub nroog sab hnub tuaj tam sim no nyob hauv kev nyuaj siab hnyav heev. Thaum coob leej twb tau mus nkaum thiab nrhiav chaw cawm siav hauv cov tsev pe hawm Yudais hauv cheeb tsam thiab cov chaw Jewish, lwm tus ho tau khiav mus rau lwm lub teb chaws txawv, nrog rau Israel, uas tau yaum kom cov Yudais txhua tus tawm hauv Ukraine.

> My own grandparents themselves had to flee western Ukraine to escape persecution, and it is tragic to see this cycle continue. If the country devolves into chaos and insurgency, Jews could once again be at risk from some of their fellow citizens. Not acknowledging this threat means that little is being done to guard against it.

> Kuv cov yawg koob yawm txwv lawv tus kheej kuj tau khiav tawm sab hnub poob Ukraine kom dim ntawm kev tsim txom, thiab nws yog ib qho kev tu siab heev uas pom lub voj voog no tseem txuas ntxiv mus. Yog hais tias lub teb chaws poob mus rau hauv kev ntxhov ntxoo thiab kev tawm tsam ntawm cov neeg sawv cev riam phom, cov neeg Yudais kuj yuav rov raug kev phom sij dua ib zaug ntxiv los ntawm qee leej ntawm lawv cov pej xeem sib koom teb chaws. Kev tsis lees paub txog txoj kev hem thawj no txhais tau tias tsuas muaj me ntsis xwb uas tab tom raug ua los tiv thaiv nws.

> But even if some elements of the country have been entangled with one of history’s most loathsome movements, standing with Ukraine is without doubt the honorable posture to take in this drama. Right now, every day that Putin ratchets up his assault against the Ukrainian people with scorched-earth zeal, it’s hard not to see who truly deserves the N-word.

> Tab sis txawm hais tias qee yam hauv lub teb chaws ntawd tau raug khiam nrog ib qho ntawm cov kev txav uas qias neeg tshaj plaws hauv keeb kwm, kev sawv nrog Ukraine yeej tsis muaj qhov ua xyem xyav li tias yog txoj hauj lwm muaj meej mom uas yuav tsum coj hauv zaj xwm txheej no. Tam sim no, txhua txhua hnub uas Putin txuas ntxiv ua kom nws qhov kev tawm tsam rau cov pej xeem Ukrainian hnyav zuj zus nrog txoj kev kub siab rhuav tshem av kom tshauv, yeej nyuaj heev uas yuav tsis pom tias leej twg tiag thiaj tsim nyog raug hu ua lo lus N.

> Allen Ripp, March 5, 2022 – Source

> Allen Ripp, Lub Peb Hlis 5, 2022 – Qhov Chaw

We will continue this study in our next article.

Peb yuav txuas ntxiv txoj kev kawm no hauv peb zaj lus tom ntej.

> “Those who cannot remember the past are condemned to repeat it.” George Santayana.

> “Cov neeg uas tsis muaj peev xwm nco qab txog yav dhau los raug txiav txim kom rov ua nws dua.” George Santayana.

> “All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

> “Txhua yam uas Vajtswv hauv keeb kwm yav tom ntej tau qhia meej tias yuav tsum tau ua tiav yav dhau los, yeej tau ua tiav lawm; thiab txhua yam uas tseem yuav los txog raws li nws txoj txheej txheem, yeej yuav muaj los. Daniyees, Vajtswv tus yaj saub, sawv hauv nws qhov chaw. Yauhas sawv hauv nws qhov chaw. Nyob hauv Phau Tshwm Sim, Tsov Ntxhuav ntawm xeem Yudas tau qhib phau Daniyees rau cov neeg kawm txog yav tom ntej, thiab yog li ntawd Daniyees thiaj sawv hauv nws qhov chaw. Nws ris nws zaj lus tim khawv, yog yam uas tus Tswv tau tshwm rau nws hauv zaj yog toog txog cov xwm txheej loj thiab hnyav uas peb yuav tsum paub thaum peb sawv ntawm ntug kev ua tiav ntawm tej ntawd.”

> “In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated. Old controversies will be revived, and new theories will be continually arising. But God’s people, who in their belief and fulfillment of prophecy have acted a part in the proclamation of the first, second, and third angels’ messages, know where they stand. They have an experience that is more precious than fine gold. They are to stand firm as a rock, holding the beginning of their confidence steadfast unto the end.” Selected Messages, book 2, 109.

> “Hauv keeb kwm thiab hauv tej lus faj lem, Vajtswv Txojlus qhia txog txoj kev sib ntaus sib tua ntev mus li ntawm qhov tseeb thiab qhov yuam kev. Txoj kev sib ntaus ntawd tseem tab tom txuas ntxiv mus. Tej yam uas twb tau muaj lawm yuav rov muaj dua. Tej kev sib ceg qub yuav raug tsa rov los, thiab tej kev qhuab qhia tshiab yuav tshwm sim tsis tseg. Tiamsis Vajtswv haiv neeg, cov uas hauv lawv txoj kev ntseeg thiab hauv kev ua kom tiav raws li tej lus faj lem tau ua lawv feem hauv txoj haujlwm tshaj tawm thawj, tus thib ob, thiab tus thib peb tus tim tswv tej xov, yeej paub meej tias lawv sawv qhov twg. Lawv muaj ib qho kev paub uas muaj nqes tshaj kub ntshiab. Lawv yuav tsum sawv ruaj nreb ib yam li pob zeb, tuav ruaj nreb txoj kev pib ntawm lawv txoj kev cia siab mus txog qhov kawg.” Selected Messages, phau ntawv 2, 109.

Back to Articles