Article

# The Book of Daniel - Number One-Hundred and Forty-Five

Phau Ntawv Daniyee – Ib Puas Plaub Caug Tsib

Interpretation of Biblical Prophecy and Current Events: A Perspective on Modern Politics and Religious Symbolism

Kev Txhais Lus Txog Vajlugkub Cov Lus Qhia Yav Tom Ntej thiab Tej Xwm Txheej Tam Sim No: Ib Txoj Kev Ntsia Saib Rau Kev Nom Kev Tswv Niaj Hnub No thiab Kev Cim Kev Ntseeg

Author

Jeff Pippenger

Published

March 19, 2024

Formats

PDF Unavailable
Word Unavailable
Song MP3

The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.

Kev ntseeg ntawm woke-ism (Sodom) thiab kev nom kev tswv ntawm Communism (Egypt) tau sawv tawm los thaum tus thawj tswj hwm uas nplua nuj tshaj plaws tshaj tawm nws lub hom phiaj los sib tw ua thawj tswj hwm xyoo 2015, thiab tom qab nws tau muab nws zaj lus tim khawv kev nom kev tswv, nws raug tua tuag xyoo 2020. Tus pope raug tua tuag raws li lus faj lem xyoo 1798, tom qab nws tau muab nws zaj lus tim khawv uas yog los ntawm Xatas kav peb hnub rhais raws lus faj lem. Txawm li ntawd los, Vajtswv Txojlus faj lem qhia meej tias tus pope yeej hauv nws txoj kev ua rog nrog tus zaj.

> Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.

> Me tub ntawm neeg, tig koj lub ntsej muag tawm tsam Falau, vajntxwv ntawm Iyi tebchaws, thiab cev lus faj lem tawm tsam nws, thiab tawm tsam tag nrho Iyi tebchaws: Hais, thiab hais tias, Tus Tswv Vajtswv hais li no; Saib maj, Kuv tawm tsam koj, Falau vajntxwv ntawm Iyi tebchaws, tus zaj loj uas pw hauv nruab nrab ntawm nws tej dej ntws, tus uas tau hais tias, Kuv tus dej yog kuv li, thiab kuv tau tsim nws rau kuv tus kheej. Exekees 29:2, 3.

Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.

Ejip yog zaj loj nab, thiab txoj kev tsis lees paub Vajtswv ntawm Falau yog ib daim qauv qhia ua ntej txog txoj kev tsis lees paub Vajtswv ntawm Fabkis Kev Tawm Tsam, thiab ntawm txoj kev ntiaj teb-muaj-ib-leej-ib-vaj ntawm tiam nees nkaum ib. Txoj kev ntiaj teb-muaj-ib-leej-ib-vaj ntawd nyob hauv ciam teb ntawm tus tsiaj qus hauv ntiajteb ntawm tiam nees nkaum ib yog sawv cev los ntawm Democratic party. Exekees qhia meej tias Vajtswv tawm tsam Ejip, thiab ntxiv mus hauv tshooj ntawd, Exekees qhia tias Vajtswv yuav muab Ejip rau tus vaj ntxwv sab qaum teb, uas nyob hauv nqe ntawd raug qhia tias yog Nebukhanexas, thiab uas sawv cev rau tus vaj ntxwv sab qaum teb cuav ntawm hnub kawg. Tus vaj ntxwv sab qaum teb cuav ntawd yog lub hwjchim papacy, thiab Vajtswv qhia los ntawm Exekees tias Vajtswv yuav muab Ejip rau tus vaj ntxwv sab qaum teb rau txoj haujlwm uas Nebukhanexas tau ua raws li tus pas nplawm ntawm Nws txoj kev qhuab ntuas. Nws qhia tias Nws yuav muab Ejip rau tus pope nyob rau lub sijhawm thaum nag tom qab los txog.

> And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.

> Thiab tau muaj tias, nyob rau xyoo nees nkaum xya, rau thawj lub hli, rau thawj hnub ntawm lub hli, lo lus ntawm tus Tswv tau los cuag kuv, hais tias, Leej Tub ntawm neeg, Nebukhanexa, vajntxwv Npanpiloo, tau ua kom nws pab tub rog ua haujlwm hnyav heev tawm tsam lub nroog Tires; txhua lub taubhau raug ua do hau, thiab txhua lub xub pwg raug txhuam tawv plhuav; los nws thiab nws pab tub rog tsis tau nqi zog dabtsi ntawm Tires, rau txoj haujlwm uas nws tau ua tawm tsam nws ntawd. Yog li ntawd, tus Tswv Vajtswv hais li no tias; Saib seb, kuv yuav muab lub tebchaws Iziv rau Nebukhanexa, vajntxwv Npanpiloo; thiab nws yuav txeeb nws cov pejxeem coob, thiab txeeb nws tej khoom nyiag, thiab txeeb nws tej khoom raug txeeb; thiab qhov ntawd yuav yog nqi zog rau nws pab tub rog. Kuv tau muab lub tebchaws Iziv rau nws ua nqi zog rau nws txoj kev khwv uas nws tau ua tawm tsam nws, vim lawv tau ua haujlwm rau kuv, hais tias tus Tswv Vajtswv. Hnub ntawd kuv yuav ua kom lub kub ntawm tsev neeg Ixayees pib hlav tuaj, thiab kuv yuav pub rau koj kev qhib ncauj nyob hauv lawv nruab nrab; ces lawv yuav paub tias kuv yog tus Tswv. Exekees 29:17–21.

The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.

“Hnub” uas Vajtswv ua rau “tus kub ntawm tsev neeg Ixayees hlav tuaj” yog hnub tim Cuaj Hlis 11, 2001, thaum nag tom qab pib txau. Nyob rau lub sijhawm ntawd tus Tswv tsa cov neeg zov sawv los hais tias, “mloog lub suab raj” ntawm txoj kev txom nyem thib peb, rau qhov Nws tau qhia tias Vajtswv yuav “qhib koj lub qhov ncauj nyob hauv lawv nruab nrab.” Lo lus “hauv nruab nrab” qhia txog lub sijhawm uas nyob nruab nrab ntawm kev txau ntawm nag tom qab uas pib rau hnub tim Cuaj Hlis 11, 2001, thiab uas xaus rau lub sij hawm Sunday law, thaum Vaj Ntsuj Plig Dawb Huv raug nchuav tawm yam tsis muaj kev txwv. Nyob hauv nruab nrab ntawm ob lub cim qhia kev no, ob tug tim khawv, lossis ob tug kub, yuav muab lawv zaj lus tim khawv, mus txog thaum nkawd ob leeg raug tua rau hauv txoj kev hauv xyoo 2020.

Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.

Ua ntej lawv raug tua, lawv tau muab lawv tej lus tim khawv, thiab tom qab lawv raug tua lawm, lawv raug tsa rov ciaj los ua tus yim, uas yog los ntawm xya tus. Lawv raug tua los ntawm lub hwj chim zaj ntawm kev tsis ntseeg Vajtswv (Egypt) thiab kev plees kev yi tsis ncaj ncees (Sodom). Vim txoj hauj lwm uas lawv tau ua rau Vajtswv, Nws tau cog lus yuav muab Egypt rau lawv ua lawv qhov nqi zog. Thaum tus vaj ntxwv sab qaum teb txeeb tau lub teb chaws muaj yeeb koob, yog Tebchaws Meskas, hauv nqe plaub caug ib ntawm Daniel kaum ib, ces nws thiaj txeeb Egypt, rau qhov no yog nws qhov nyiaj them rau txoj hauj lwm uas tau ua raws li Vajtswv txoj hau kev npaj tseg.

> O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.

> Au Assilias, tus pas ntawm kuv txoj kev chim, thiab tus neeg ua haujlwm nyob hauv lawv txhais tes yog kuv txoj kev npau taws. Kuv yuav txib nws tawm tsam ib haiv neeg ua ntsej muag dawb huv cuav, thiab tawm tsam cov neeg uas raug kuv txoj kev npau taws kuv yuav muab lus txib rau nws, kom txeeb tau tej khoom nyiag, thiab kom ntes tau tej khoom raug txeeb, thiab kom tsuj lawv nqes ib yam li av nkos hauv tej kev. Yaxayas 10:5, 6.

The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.

Tus Neeg Axilia yog tus vajntxwv qaum teb, uas sawv cev rau txoj kev ua vajntxwv pov thawj Loos, yog tus vajntxwv qaum teb cuav hauv hnub kawg. Axilia thiab Npanpiloo raug siv los coj kev txiav txim los saum cov Yixayee, ob lub tebchaws qaum teb thiab qab teb tib si, vim lawv txoj kev ntxeev siab uas tsis tu ncua.

> “‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.

> “‘Yog li ntawd cov Yixayee thiaj raug coj mus nyob deb ntawm lawv lub tebchaws mus rau Axilias,’ ‘vim lawv tsis mloog tus Tswv lawv tus Vajtswv lub suab, tiam sis tau ua txhaum Nws txoj kev khi lus, thiab txhua yam uas Mauxes tus Tswv tus tub qhe tau txib.’ 2 Vajntxwv 17:7, 11, 14–16, 20, 23; 18:12.

> “In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.

> “Hauv txoj kev txiav txim uas txaus ntshai uas raug coj los rau saum kaum xeem neeg ntawd, tus Tswv muaj ib lub hom phiaj uas muaj tswvyim thiab muaj kev hlub tshua. Yam uas Nws tsis muaj peev xwm ua tau ntxiv lawm los ntawm lawv hauv thaj av ntawm lawv tej yawg koob, Nws yuav nrhiav ua kom tiav los ntawm kev muab lawv tawg khiav mus nyob hauv cov neeg txawv teb chaws. Nws lub tswv yim rau txoj kev cawm dim ntawm txhua tus uas yuav xaiv txais yuav kev zam txim los ntawm tus Cawmseej ntawm tibneeg ntiajteb yuav tsum tseem raug ua kom tiav; thiab nyob hauv tej kev txom nyem uas raug coj los rau saum cov Yixayee, Nws tab tom npaj txoj kev kom Nws lub yeeb koob raug tshwm sim rau txhua haiv neeg hauv ntiajteb. Tsis yog txhua tus uas raug ntes mus ua qhev ntawd yog cov uas tsis kam hloov siab lees txim. Hauv lawv muaj qee leej uas tseem nyob ruaj nreb hauv Vajtswv, thiab lwm tus uas tau txo hwjchim rau ntawm Nws xub ntiag. Los ntawm cov no, ‘cov tub ntawm Vajtswv uas muaj sia nyob’ (Hosea 1:10), Nws yuav coj coob leej coob tus hauv tebchaws Axilias kom los paub txog tej yam ntxwv ntawm Nws tus cwj pwm thiab txoj kev ua siab dawb ntawm Nws txoj kevcai.” Prophets and Kings, 292.

The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.

Tus Tswv tau siv cov vajntxwv sab qaum teb ua Nws lub cuab yeej txiav txim, thiab txoj cai hauv phau Vajlugkub uas Nws tau ua raws rau cov vajntxwv sab qaum teb ntawd yog tias lawv yuav tsum tau txais nqi zog rau tej haujlwm uas lawv tau ua.

> And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.

> Thiab cia li nyob hauv tib lub tsev ntawd, noj thiab haus yam uas lawv muab rau nej; rau qhov tus uas ua haujlwm tsim nyog tau nws lub nqi zog. Tsis txhob mus ntawm tsev no mus tsev kia. Luka 10:7.

The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.

Tus Tswv siv lub papacy los rau txim rau Tebchaws Meskas thaum lawv puv lawv lub khob ntawm lub sijhawm sim siab rau ntawm txoj cai Hnub Caiv uas yuav los sai sai, thiab Nws txoj kev them nqi yog tias Nws muab tim Egypt rau lub papacy vim tej haujlwm uas tau ua tiav. Vajtswv txoj Lus cev Vajlugkub uas yog yaj saub qhia meej tias tim Egypt raug muab rau lub papacy, thiab nqe plaub caug ob thiab peb ntawm Daniel tshooj kaum ib, lees paub qhov tseeb no. Tus pope txoj kev them nqi rau tej haujlwm uas tau ua tiav yog tias nws los ua lub taub hau uas kaum tus vajntxwv tsa kom siab, thiab tus uas kav saum daim duab ntawm tus tsiaj qus thoob qab ntuj.

Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.

Trump kov yeej cov hwjchim zaj, rau qhov nws yog lub taub hau thib yim, uas yog los ntawm xya lub, nyob rau lub sijhawm ntawm daim duab ntawm tsiaj qus hauv Tebchaws Meskas. Kev vau ntawm Democratic tog, yog lub hwjchim zaj uas tua Trump rau xyoo 2020, tam sim no tab tom muaj tiav. Vajtswv Txojlus yeej tsis swb ib zaug li. “Cov quav nyab uas ua rau tus ntxhuav nraub qaum tawg” rau Democratic tog yog tus yajsaub cuav ntawm Islam. Kev tawm tsam hnub tim 7 Lub Kaum Hli, 2023, tau tso ib rab nplaim cais rau hauv nws lub hauv paus kev txhawb nqa uas tsuas yog raug suav tias yog los ntawm lub luag hauj lwm ntawm Islam ua rau tej tebchaws chim thiab ntxhov siab. Qhov no yuav nrog ntxiv los ntawm lwm yam kev tawm tsam ntxiv, ua rau muaj kev sib cais loj dua, thaum tib lub sijhawm koom ua ib pawg pejxeem ntawm tsiaj qus hauv ntiajteb no, cov uas pom txog txoj kev ruam ntawm dej nyab ntawm kev nkag tebchaws txhaum cai uas tau raug tso tawm los ntawm cov quab yuam ntawm zaj. Qhov no kuj yuav ua kom muaj teebmeem kev khwv nyiaj txiag, txawm yog tias qhov teebmeem ntawd twb nyob ntawm no lawm.

> “And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.

> “Thiab ces tus neeg ntxias loj yuav qhuab ntuas tibneeg kom ntseeg tias cov uas ua haujlwm rau Vajtswv yog cov ua rau tej kev phem no tshwm sim. Pawg neeg uas tau ua kom Saum Ntuj Ceeb Tsheej tsis txaus siab yuav muab tag nrho lawv tej teeb meem txhaum rau cov uas lawv txoj kev mloog lus rau Vajtswv tej lus txib yog ib qho kev cem tas mus li rau cov neeg ua txhaum txoj kevcai. Yuav muaj lus tshaj tawm tias tibneeg tabtom ua txhaum rau Vajtswv vim lawv ua txhaum hnub Xanpataus Sunday; tias txoj kev txhaum no tau coj kev puas tsuaj los, uas yuav tsis tseg mus txog thaum kev coj hwm hnub Sunday raug yuam kom ceev nrooj thiab nruj kawg; thiab tias cov uas nthuav qhia txoj cai thov ntawm lo lus txib plaub, yog li rhuav tshem kev hwm rau hnub Sunday, yog cov ntxhov siab rau haivneeg, txwv tsis pub lawv rov qab tau Vajtswv txoj kev haum siab thiab kev vam meej hauv lub sijhawm no. Yog li ntawd, txoj kev liam uas puag thaum ub tau tsa tawm tsam Vajtswv tus tub qhe yuav rov raug hais dua thiab yog muab los rau saum cov hauv paus uas zoo ib yam nkaus: ‘Thiab tau muaj li no, thaum Ahaj pom Eliyas, Ahaj thiaj hais rau nws tias, Koj puas yog tus uas ntxhov siab rau Ixayees? Thiab nws teb tias, Kuv tsis tau ntxhov siab rau Ixayees li; tiam sis yog koj, thiab tsev neeg ntawm koj txiv, vim nej tau tso tseg tus Tswv tej lus txib, thiab koj tau raws li cov Npa‑as.’ 1 Vajntxwv 18:17, 18. Thaum pejxeem txoj kev chim yuav raug kub ntxhov los ntawm tej lus liam cuav, lawv yuav caum ib txoj kev rau Vajtswv cov tubtxib uas zoo sib xws heev rau txoj kev uas Ixayees uas thim rov qab tau ua rau Eliyas.” The Great Controversy, 590.

Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.

Cov uas ceev Hnub Xanpataus yuav raug txheeb tias yog qhov laj thawj uas “txoj kev pom zoo saum ntuj thiab txoj kev vam meej ib ntus hauv ntiajteb” raug muab tshem tawm lawm. Thaum piav txog lub caij nyoog no uas tab tom yuav los txog pem hauv ntej peb, nws hais txog Eliyas, thiab nws txoj kev sib ntsib nrog Ahab. Lawv ob leeg ib leeg liam ib leeg tau tshwm sim ua ntej Roob Khaumees. Txoj kev vam meej ib ntus hauv ntiajteb thiab txoj kev pom zoo saum ntuj raug muab tshem tawm los ntawm tej kev txiav txim uas hnyav zuj zus, ua ntej txoj cai Hnub Caiv uas yuav los sai no. Nqe lus uas nyuam qhuav raug hais ntawd hais txog ib txheej xwm sib txuas ua ke uas tshwm sim thaum lub sijhawm sim siab ntawm txoj cai Hnub Caiv, tiam sis muaj ob lub sijhawm sim siab. Qhov kev sim siab ntawm tus duab ntawm tus tsiaj qus uas tshwm sim nyob hauv ciam tebchaws Meskas, tom qab ntawd mam rov muaj dua thoob plaws lub ntiajteb. Tag nrho tej xwm txheej uas tau piav hauv nqe lus ntawd nrhiav tau ib txoj kev ua tiav raws li lus faj lem hauv zaj keeb kwm uas coj mus txog rau txoj cai Hnub Caiv uas yuav los sai no, thiab hauv zaj keeb kwm ntawm kev kub ntxhov ntawm txoj cai Hnub Caiv thoob ntiajteb uas raws tuaj tom qab ntawd.

The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”

Nqe lus thawj ntawm Testimonies ntim cuaj, uas pib rau nplooj kaum ib, yog li cim tias NINE-ELEVEN, hais tias: “Peb tab tom nyob hauv lub sijhawm kawg. Cov cim ntawm lub sijhawm uas tab tom ua tiav sai heev tshaj tawm tias Khetos txoj kev los twb nyob ze heev lawm. Cov hnub uas peb nyob no yog hnub muaj kev hnyav thiab muaj qhov tseem ceeb loj. Vaj Ntsuj Plig ntawm Vajtswv tab tom maj mam los los yeej tsis yuam kev raug thim tawm ntawm lub ntiajteb. Tej xwm txheej phem thiab tej kev txiav txim twb tab tom poob los rau saum cov uas saib tsis taus Vajtswv txoj kev tshav ntuj. Tej kev puas tsuaj saum av thiab hiav txwv, lub xeev tsis ruaj tsis khov ntawm zej zog, tej lus ceeb toom txog kev ua rog, yog tej cim ceeb toom loj. Lawv twv qhia ua ntej txog tej xwm txheej tab tom los txog uas muaj qhov loj kawg nkaus.” Thaum zaj lus piav txuas mus ntxiv, peb pom nyob rau nplooj kaum plaub tias, “Tsis muaj coob leej, txawm yog nyob hauv cov kws qhia ntawv thiab cov thawjcoj hauv xeev los xij, uas to taub txog cov hauv paus ua rau muaj lub xeev tam sim no ntawm zej zog. Cov uas tuav hlua kav tebchaws tsis muaj peev xwm daws tau teeb meem ntawm kev phem kev qias hauv kev coj ncaj, kev txom nyem, kev pluag plhis, thiab kev txhaum cai uas tab tom nce ntxiv. Lawv tab tom tawm tsam yam tsis muaj qab hau kom tsa kev lag luam thiab kev ua haujlwm ua lag luam rau saum ib lub hauv paus uas ruaj khov dua. Yog tibneeg yuav mloog lus qhia ntawm Vajtswv Txojlus ntau dua, lawv yuav pom ib txoj kev daws rau tej teeb meem uas ua rau lawv ntxhov siab.”

> “The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”

> “Phau Vajlugkub piav txog lub xeev ntawm lub ntiajteb ib nyuag ua ntej Khetos txoj kev rov qab los zaum ob. Hais txog cov neeg uas los ntawm kev nyiag thiab kev quab yuam txhaws cia nyiaj txiag nplua nuj loj heev, muaj lus sau tseg tias: ‘Nej twb khaws tej nyiaj txiag cia rau hnub kawg lawm. Saib seb, cov neeg ua haujlwm uas tau sau nej tej liaj teb, cov nyiaj zog uas nej dag ntxias khaws tseg tsis them rau lawv ntawd tabtom quaj qw; thiab tej kev quaj ntawm cov uas tau sau qoob twb nkag mus txog rau hauv tus Tswv ntawm Sabaoth lub pob ntseg lawm. Nej tau nyob hauv lub ntiajteb no hauv kev lom zem thiab kev khav theeb; nej tau pub nej lub siab rog, ib yam li nyob rau hnub tua tsiaj. Nej tau txiav txim rau thiab tua tus ncaj ncees; thiab nws tsis tawm tsam nej li.’ James 5:3–6.”

In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:

Nyob rau hauv hnub kawg no tib neeg “tab tom siv zog yam tsis muaj nqis los tsa kev lag luam kom nyob ruaj khov dua.” Cov Democrats, lawv lub tshuab tshaj xo dag ntxias, thiab cov tub txhab nyiaj thoob ntiajteb uas txhawb kev tswj hwm ntiajteb tab tom siv zog yam tsis muaj nqis, thiab lawv tab tom dag txog qhov tseeb ntawm kev ruaj khov nyiaj txiag uas lawv hais tias tsoom fwv Biden tau ua tiav lawm. Ib qho ntawm cov cim ntawm “lub ntiajteb ua ntej Yexus Khetos rov qab los zaum ob,” yog “cov tib neeg uas los ntawm kev tub sab thiab kev quab yuam” tau “khaws ntau yam nyiaj txiag nplua nuj loj kawg.” Peb nqe Vajlugkub uas nyob ua ntej cov nqe hauv phau ntawv James, uas Muam White tau hais los siv, yog:

> Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.

> Tam sim no, nej cov neeg nplua nuj, cia li quaj thiab nyiav vim nej tej kev txom nyem uas yuav los raug nej. Nej tej nyiaj txiag twb puv lwj tas lawm, thiab nej tej tsoos tsho twb raug npauj noj lawm. Nej tej kub thiab nyiaj twb xeb tas lawm; thiab tej xeb ntawd yuav ua tim khawv tawm tsam nej, thiab yuav noj nej tej cev nqaij daim tawv ib yam li hluav taws. Nej twb khaws cia tej cuab tam ua ke rau hnub kawg lawm. Yakaunpaus 5:1–3.

A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.

Ib qho cim yaj saub ntawm “hnub kawg” yog thaum muaj tej neeg uas raug paub vim lawv txoj kev nplua nuj uas txaus ntshai kawg, uas raug tsim los ntawm kev dag ntxias. Cov neeg ntawd nyob hauv xov xwm txhua hnub. Lub sijhawm ntawd twb los txog lawm. Nyob rau lub sijhawm ntawd, kev nplua nuj ntawm cov neeg khaws nyiaj hauv ntiajteb no thiab cov nyiaj txiag ntau txhiab vam leej raug sawv cev ua kub thiab nyiaj, uas tig mus xeb. Nyiaj thiab kub yeej tsis xeb, yog li Vajluskub tab tom qhia ib yam uas tsis muaj leejtwg xav txog kiag li tias yuav tshwm sim rau kev nplua nuj ntawm cov neeg nplua nuj hauv hnub kawg, rau qhov lawv tej kub thiab nyiaj yuav tsum tig mus xeb. Qhov cim ceeb toom ua ntej ntawm qhov kev poob nyiaj txiag ntawd tau tshwm sim nrog kev los txog ntawm qhov kev txom nyem thib peb, rau hnub Cuaj Hli 11, 2001. Islam ntawm qhov Kev Txom Nyem thib Peb yog cua tuaj sab hnub tuaj hauv yaj saub hauv Phau Vajluskub, thiab nyob rau hnub kawg, yog cua sab hnub tuaj no uas ua rau kev khwv nyiaj txiag poob nthav, raws li tau sawv cev los ntawm cov nkoj ntawm Tarshish.

> For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

> Vim saib, cov vajntxwv twb sib sau tuaj lawm; lawv hla mus ua ke. Lawv pom nws, ces lawv thiaj xav tsis thoob; lawv ntxhov siab, thiab maj nroos khiav mus. Kev ntshai tuav rawv lawv nyob ntawd, thiab kev mob kev nyuaj, ib yam li pojniam uas tab tom yug menyuam. Koj rhuav tshem cov nkoj ntawm Tarshish los ntawm cua tuaj sab hnub tuaj. Ntawv Nkauj 48:4–7.

The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.

Cov vajntxwv uas yog cov globalist, cov neeg nplua nuj txog txhiab vam, thiab cov neeg txhab nyiaj raug kev kub ntxhov vim kev ntshai thiab kev mob thaum cua tuaj sab hnub tuaj, uas sawv cev rau txoj kev chim siab ntawm cov haiv neeg uas tab tom nce zuj zus (zoo li ib tug pojniam mob plab yug menyuam), uas yog tsim los ntawm Islam ntawm txoj kev ceeb thib peb, ua rau cov nkoj ntawm Tarshish poob dej. Islam tab tom yuav rhuav tshem kev lag luam hauv zos thiab thoob ntiajteb, thiab tsim kom muaj ib puag ncig kev khwv nyiaj txiag thiab kev nom kev tswv uas haum kawg nkaus rau Trump lub zog, tsis yog rau cov Democrats thiab cov globalist, vim lub hwjchim ntawm tus zaj raug muab rau lub taubhau thib yim, uas yog ntawm xya lub, rau “cov kev pab cuam uas tau ua tiav.” Vajtswv tau siv Trump los ua kom tag nrho thaj tsam ntawm cov Greek sawv ntxhov, rau qhov tam sim no Vajtswv tab tom coj los txog cov xwm txheej uas yuav ua rau tag nrho lub ntiajteb raug faib ua ob pawg.

The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.

Txoj kab ke nyiaj txiag uas tam sim no raug cov neeg txhawb kev tswj hwm ntiaj teb ua tus khiav haujlwm ntawd, thawj zaug raug coj los siv thaum Woodrow Wilson, ib tug Democrat uas raug xaiv tsa los ntawm kev cog lus tias yuav khaws Tebchaws Meskas kom tsis txhob nkag mus rau hauv Tsov Rog Thoob Ntiaj Teb Zaum Ib uas tab tom yuav tshwm sim, tab sis thaum kawg ho dhau los ua tus thawj tswj hwm uas kav tebchaws thaum Tsov Rog Thoob Ntiaj Teb Zaum Ib tab tom muaj. Wilson yog tus uas feem coob paub zoo tshaj vim nws thawb Lub Koom Haum ntawm Cov Tebchaws, uas yog tus ua ntej rau Lub Koom Haum United Nations. Nyob rau hauv nws txoj kev thawj tswj hwm, lub qauv nyiaj txiag ntawm Tebchaws Meskas raug muab cob rau hauv tes ntawm cov neeg txhawb kev tswj hwm ntiaj teb, thaum Wilson muab txoj kev coj nyiaj txiag ntawm lub tebchaws tso rau hauv kev saib xyuas ntawm Federal Reserve System xyoo 1913.

The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.

Cov yam ntxwv uas yog lus faj lem ntawm tus thawj tswj hwm nyob rau lub sijhawm Tsov Rog Thoob Ntiaj Teb Zaum Ib yog nws tej lus cog tseg tias yuav tsis mus ua rog, uas yog lus dag. Nws yog tus thawj coj tseem ceeb hauv keeb kwm uas txhawb nqa tsoom fwv ib leeg rau tag nrho lub ntiaj teb ntawm League of Nations, thiab nws yog tus uas saib xyuas kev muab nyiaj txiag ntawm Tebchaws Meskas rau cov neeg ua tuam txhab nyiaj hauv ntiaj teb. Nws kav txij xyoo 1913 mus txog 1921. Xyoo 1919, tiam thib peb ntawm Adventism, uas raug sawv cev los ntawm kev sib haum xeeb nrog lub ntiaj teb, tau khiav mus ib seem nrog Wilson txoj kev sib haum xeeb nrog lub ntiaj teb, rau qhov ob tug kub muaj ob lub raj khiav mus ib seem nrog rau ib leeg. Hauv tiam thib peb ntawm Laodicean Adventism lawv tau muab kev tswj hwm ntawm lawv tej kab ke kho mob thiab kev kawm cob qhia tso rau hauv tes ntawm cov uas nyob sab nraud lawv txoj kev kav sab ntsuj plig. Tib lub sijhawm ntawd, Wilson tau muab txoj kev muaj hwj chim tswj nyiaj txiag ntawm Tebchaws Meskas rau cov neeg ua tuam txhab nyiaj thoob qab ntuj, thiab nws tau ua haujlwm tsis nkees li, tabsis ua tsis tiav, kom muab txoj kev muaj hwj chim tswj kev nom kev tswv ntawm Tebchaws Meskas rau cov neeg thoob ntiaj teb.

Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.

Wilson, raws li tus thawj tswj hwm thaum Tsov Rog Ntiaj Teb Zaum Ib, sawv cev rau tej yam ntxwv qhia yaj saub uas txheeb tau Tsov Rog Ntiaj Teb Zaum Peb. Nws sawv cev rau ib zaj keeb kwm uas Federal Reserve koom tes hauv kev tswj hwm kev lag luam thoob ntiaj teb mus rau txoj kev uas haum tshaj rau lub hom phiaj ntawm cov neeg txhawb kev tswj ntiaj teb, tsis yog rau kev muaj hwj chim ywj pheej ntawm America. Nws sawv cev rau ib tug thawj tswj hwm uas nyob ntawd thaum New World Order thaum kawg ua tiav nws lub hom phiaj los ua lub nceeg vaj thib xya hauv Vajlugkub tej yaj saub, txawm yog lawv txoj kev kav kav luv luv xwb. Qhov tseeb no raug tsa ruaj rau saum ob tug tim khawv, vim Wilson txoj kev sim uas ua tsis tiav los koom nrog League of Nations tom qab Tsov Rog Ntiaj Teb Zaum Ib, yog ib daim qauv ua ntej ntawm qhov United States koom nrog United Nations tam sim tom qab Tsov Rog Ntiaj Teb Zaum Ob. Saum ob tug tim khawv no, txoj cai Hnub Caiv uas yuav los sai sai no, uas coj kev puam tsuaj rau lub teb chaws raws nws qab, ua rau muaj kev coj los siv ntawm United Nations ua ib tsoom fwv ib ntiaj teb uas cov neeg txhawb kev tswj ntiaj teb tau thawb kom muaj txij thaum Woodrow Wilson ua thawj tswj hwm los.

These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.

Cov cwj pwm yaj saub no yuav tsum muaj nyob hauv kev ua thawj tswj hwm ntawm tus thawj tswj hwm thib yim thiab tus kawg, uas yog los ntawm xya tug. Tom qab Wilson yog Warren Harding, ib tug Republican, uas qhib lub caij nyoog hu ua “the roaring twenties,” uas coj mus rau kev poob ntsoog loj ntawm xyoo 1929, uas coj mus rau Kev Txom Nyem Loj, uas coj mus rau Tsov Rog Ntiaj Teb Zaum Ob. Trump thawj zaug ua thawj tswj hwm yog “the roaring twenties,” thiab Biden tab tom yuav qhib qhov kev txom nyem loj tshaj plaws hauv keeb kwm ntawm tus tsiaj qus hauv ntiaj teb. Qhov kev txom nyem ntawd tau raug ua tus qauv qhia ua ntej los ntawm kev poob ntsoog loj ntawm xyoo 1929, tab sis kuj los ntawm “panic of 1837” hauv Ellen White tiam thiab.

The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.

Kev kev poob nyiaj txiag ntawm xyoo 1830 hauv Tebchaws Meskas feem ntau hu ua “Panic of 1837.” Nws yog ib lub sij hawm kev lag luam poob qis hnyav heev uas kav txij xyoo 1837 mus txog nruab nrab xyoo 1840s, thiab suav nrog feem coob ntawm lub caij kaum xyoo 1830s. Panic of 1837 raug cim tseg los ntawm ib qho kev kub ntxhov nyiaj txiag, kev vau ntawm cov tsev txhab nyiaj, kev poob hauj lwm thoob plaws, thiab ib lub sij hawm ntev ntawm kev txom nyem nyiaj txiag.

The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.

Kev Ceev Nyuaj Siab ntawm xyoo 1837 raug ua kom tshwm sim los ntawm ib qho “npuas kev twv txiaj nqis peev,” ib yam li kev poob nyiaj txiag loj ntawm xyoo 1929. Xyoo 1837, thaum lub npuas ntawd tawg lawm, nws ua rau muaj kev qaug nyiaj txiag dav plaws thiab kev poob nyiaj txiag loj. Muaj ib theem ntawm ntau lub tsev txhab nyiaj poob zuj zus raws tom qab lub npuas kev twv txiaj nqis peev ntawd, ua rau ploj kev ntseeg siab rau hauv txoj kev tswj hwm tsev txhab nyiaj thiab ua rau muaj kev ceeb ntshai nyiaj txiag dav thoob plaws. Kev poob qis ntawm kev lag luam thoob ntiaj teb, uas raug ua kom hnyav ntxiv los ntawm kev nqis qis ntawm kev lag luam thoob teb chaws thiab kev txo qis ntawm kev xav tau rau Asmeskas cov khoom xa tawm, tau pab ntxiv rau kev txom nyem nyiaj txiag hauv Tebchaws Meskas.

The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.

Qhov kev poob ntsoog xyoo 1929, uas cim tias yog qhov pib ntawm Kev Nyuaj Siab Loj (Great Depression), tau muaj ua ntej los ntawm ib lub npuas kev twv khwv hauv Kev Lag Luam Tshuag. Thaum xyoo 1920s, muaj ib lub sijhawm uas kev khwv nyiaj txiag vam meej hauv Tebchaws Meskas, uas hu ua Roaring Twenties, muaj qhov tshwj xeeb los ntawm kev loj hlob sai ntawm kev lag luam tsim khoom, kev tsim kho tshiab hauv tshuab thev naus laus zis, thiab kev cia siab zoo uas nthuav dav thoob plaws. Nyob rau lub sijhawm no, kev twv khwv hauv Kev Lag Luam Tshuag tau nce siab heev, raug txhawb los ntawm kev qiv nyiaj yooj yim, kev yuav muag ntawm ntug paj (margin trading) (yuav cov tshuag los ntawm nyiaj qiv), thiab kev yuav tshuag raws kev twv khwv vim cia siab tias yav tom ntej tus nqi yuav nce, tsis yog raws li tus nqis tseem ceeb uas nyob hauv paus. Cov nqi tshuag tau nce mus txog theem uas tsis muaj peev xwm yuav kav tau ntev, siab tshaj deb ntawm tus nqis tiag tiag ntawm cov tuam txhab uas lawv sawv cev rau.

From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.

Txij lub Peb Hlis, 2000 txog lub Kaum Hli, 2002, lub “dot-com bubble” tawg. Hnub Cuaj Hlis 11, 2001 raug muab ntim rau hauv qhov kev poob nyiaj txiag ntawd. Tom qab ntawd, lub npuas vaj tsev tawg rau xyoo 2008, uas raug hu ua Kev Nyuaj Siab Nyiaj Txiag Thoob Ntiaj Teb los sis Kev Poob Qab Loj.

Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.

Ua ntej mus txog txoj cai Hnub Caiv, kev vam meej ntawm cev nqaij daim tawv ntawm cov pej xeem hauv Tebchaws Meskas raug muab tshem tawm. Kev muab tshem tawm kev vam meej ntawm cev nqaij daim tawv ntawd tshwm sim nyob rau lub sijhawm ntawm kev muab lub cim rau ib puas plaub caug plaub txhiab leej. Tus thawj cim taw qhia ntawm lub sijhawm muab lub cim ntawd raug ntxig tso rau hauv ib qho kev poob lag luam loj. Cuaj Hlis 11, 2001 yog kev muab hwjchim rau tus timtswv thib peb, thiab thaum tib tus timtswv ntawd los txog xyoo 1844, zaj keeb kwm ntawd kuj raug ntxig tso rau hauv ib qho kev poob lag luam loj. Xyoo 1844 yog ib daim qauv qhia ua ntej txog txoj cai Hnub Caiv uas yuav los sai no, thiab Cuaj Hlis 11, 2001 yog qhov pib ntawm lub sijhawm ntawm kev muab lub cim. Yexus ib txwm siv qhov pib ntawm ib yam los ua piv txwv qhia txog qhov kawg ntawm yam ntawd. Kev poob lag luam loj xyoo 1929 tau los ua ntej thiab coj mus rau Tsov Rog Ntiaj Teb Zaum Ob.

We will continue this study in the next article.

Peb yuav txuas ntxiv txoj kev kawm no hauv tsab xov xwm tom ntej.

> “There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.

> “Muaj ib qho kev tsis quav ntsej tub nkeeg, thiab ib qho kev tsis ntseeg uas txhaum ntawm peb li ib haiv neeg, uas tau tuav peb rov qab tsis pub peb ua txoj hauj lwm uas Vajtswv tau tso rau peb kom ua, uas yog cia peb lub teeb ci tawm mus rau cov uas yog lwm haiv neeg. Muaj ib qho kev ntshai tsis dho mus rau pem hauv ntej thiab txais tej kev pheej hmoo hauv txoj hauj lwm loj no, ntshai tias kev siv nyiaj txiag yuav tsis coj tau ib qho txiaj ntsig rov qab los. Yuav ua li cas yog tias siv nyiaj txiag lawm los peb tseem tsis pom tias muaj tej ntsuj plig raug cawm dim los ntawm qhov ntawd? Yuav ua li cas yog tias muaj kev poob ploj tuag nthi ntawm ib feem ntawm peb tej peev nyiaj? Zoo dua yog ua hauj lwm thiab rau siab ua hauj lwm mus li, tshaj qhov tsis ua dab tsi li. Nej tsis paub tias yam twg yuav vam meej, qhov no los sis qhov ntawd. Tib neeg tseem nqis peev rau hauv tej cai tshwj xeeb ntawm tej cuab yeej tsim tshiab thiab ntsib kev poob nyiaj loj heev, thiab kuj suav tias yog ib yam ib txwm muaj xwb. Tiamsis hauv Vajtswv txoj hauj lwm thiab nws tes dej num, tib neeg ho ntshai tsis kam tawm mus pheej hmoo. Nyiaj txiag zoo li rau lawv tias yog ib qho kev poob ploj tuag nthi yog tias thaum muab nqis peev rau hauv txoj hauj lwm cawm ntsuj plig lawm tsis coj tau txiaj ntsig tam sim ntawd rov qab los. Cov nyiaj txiag ntag uas tam sim no raug nqis peev me me kawg nkaus rau hauv Vajtswv tes dej num, thiab raug khaws cia tseg raws kev qia dub, yuav tsis ntev tom ntej no raug muab pov tseg nrog rau txhua yam mlom rau cov nas khawb av thiab rau cov puav. Tsis ntev no nyiaj txiag yuav poob nqes nqi heev sai sai thaum qhov tseeb ntawm tej xwm txheej nyob mus ib txhis qhib tshwm los rau tib neeg lub siab ntsws.” The True Missionary, January 1, 1874.

Back to Articles