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# The Book of Daniel - Number One-Hundred and Eighty-Nine

Phau Ntawv Daniyees – Naj Npawb Ib Puas Yim Caug Cuaj

The Prophetic Tapestry of the Battle of Panium: A Prelude to the Sunday Law

Daim Duab Yaj Saub Uas Ntuag Nthwv ntawm Tsov Rog Panium: Ib Qho Taw Qhia Ua Ntej Rau Txoj Cai Hnub Xyaum Ncaim Ua Hnub Caiv

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Jeff Pippenger

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April 19, 2024

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The Battle of Panium was essentially spiritual warfare. Just before the Sunday law the eighth president, who is the sixth since Ronald Reagan at the time of the end in 1989, who is also the last Republican president, and who is the richest president, and who also stirs up all the realm of globalism, will lead apostate Protestantism in defeating the Greek religion of Pan, which is the “woke-ism” of globalism. In verses eleven and twelve, the history that begins at the Ukraine War in 2014 concludes at the Sunday law in verse sixteen. Verse fifteen is the Battle of Panium, and the Battle of Panium leads to the battle of Actium, which is the third World War.

Tsov Rog ntawm Panium yeej yog tsov rog sab ntsuj plig tiag tiag. Tsis ntev ua ntej txoj cai Hnub Caiv, tus thawj tswj hwm thib yim, uas yog tus thib rau txij Ronald Reagan los txog rau lub caij kawg xyoo 1989, uas kuj yog tus thawj tswj hwm Republican kawg, thiab uas yog tus thawj tswj hwm nplua nuj tshaj plaws, thiab uas kuj tsa kom tag nrho lub tebchaws ntawm kev ua ntiaj teb tib si sawv los, yuav coj Protestantism uas tau thim txojkev ntseeg mus kov yeej kev ntseeg Greek ntawm Pan, uas yog “woke-ism” ntawm kev ua ntiaj teb tib si. Hauv nqe kaum ib thiab kaum ob, keeb kwm uas pib ntawm Tsov Rog Ukraine xyoo 2014 xaus rau ntawm txoj cai Hnub Caiv hauv nqe kaum rau. Nqe kaum tsib yog Tsov Rog ntawm Panium, thiab Tsov Rog ntawm Panium coj mus rau tsov rog ntawm Actium, uas yog Tsov Rog Ntiaj Teb thib peb.

At the hour of “the great earthquake”, which is the Sunday law of verse sixteen, Islam of the third woe attacks the United States, angering the nations, and producing national ruin. It is the Battle of Panium that precedes that attack. At the Sunday law the threefold union of the dragon, the beast and false prophet is established.

Thaum txog lub sijhawm ntawm “av qeeg loj,” uas yog txoj cai hnub Sunday hauv nqe kaum rau, Islam ntawm kev txom nyem thib peb tawm tsam Tebchaws Asmeskas, ua rau cov tebchaws chim thiab coj los txog kev puas tsuaj rau lub tebchaws. Qhov uas los ua ntej qhov kev tawm tsam ntawd yog Tsov Rog ntawm Panium. Thaum txog txoj cai hnub Sunday, kev sib koom ua peb txheej ntawm tus zaj, tus tsiaj qus, thiab tus yaj saub cuav raug tsa los ruaj khov.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Los ntawm txoj cai lij choj uas yuam kom tsa lub hwj chim Papacy sawv los, uas yog kev ua txhaum rau Vajtswv txoj kevcai, peb haiv tebchaws yuav txiav nws tus kheej tawm kiag ntawm txoj kev ncaj ncees. Thaum Protestantism yuav ncab nws txhais tes hla tus kwj deg sib cais mus tuav tes nrog lub hwj chim Loos, thaum nws yuav ncav hla lub qhov tob mus sib tuav tes nrog Kev Ntseeg Ntsuj Plig, thaum, nyob hauv qab txoj kev cuam tshuam ntawm kev sib koom ua peb seem no, peb lub tebchaws yuav tsis lees txhua lub hauv paus ntsiab lus ntawm nws Txoj Cai Lij Choj uas yog tsoom fwv Protestant thiab republican, thiab yuav npaj kev txhawb rau kev nthuav tawm tej lus cuav thiab tej kev dag ntxias ntawm papal hwj chim, ces peb thiaj paub tau tias lub sijhawm rau Xatas txoj haujlwm ua txujci tseem ceeb kawg nkaus twb los txog lawm thiab qhov kawg twb nyob ze lawm.” Testimonies, ntim 5, 451.

At that point, the papacy’s deadly wound is fully healed, and she rules supremely until she finally comes to her end with none to help. It is when Rome conquers the third obstacle that she rules, as represented by pagan Rome in Daniel chapter eight, verse nine, and in chapter eleven, verses sixteen through nineteen. When papal Rome removed the three horns, she ruled supremely for twelve hundred and sixty years, as did pagan Rome rule supremely for three hundred and sixty years once it conquered Egypt, the third obstacle at the Battle of Actium in 31 BC.

Thaum lub sijhawm ntawd, txoj kev raug mob tuag taus ntawm lub hwj chim papacy twb raug kho kom zoo tag nrho lawm, thiab nws kav nrog hwjchim siab kawg nkaus mus txog thaum kawg nws los txog rau nws txoj kev xaus, tsis muaj leejtwg pab nws li. Nws yog thaum Loos kov yeej txoj kev txwv thib peb uas nws kav, raws li tau sawv cev los ntawm Loos pagan hauv Daniel tshooj yim, nqe cuaj, thiab hauv tshooj kaum ib, nqe kaum rau txog kaum cuaj. Thaum Loos papal tshem tawm peb tug kub, nws tau kav nrog hwjchim siab kawg nkaus tau ib txhiab ob puas rau caum xyoo, ib yam li Loos pagan kuj tau kav nrog hwjchim siab kawg nkaus tau peb puas rau caum xyoo thaum nws tau kov yeej Iyiv, yog txoj kev txwv thib peb, ntawm Tsov Rog Actium xyoo 31 BC.

In grammar, the suffix “ium” is added to the end of a word to form a noun that denotes a place, a state, or a collection of something. It is commonly used in the formation of technical and scientific terms, particularly in chemistry and biology. For example: “stadium” refers to a place for athletic competitions or other events, “aquarium” refers to a place where aquatic organisms or plants are kept for display and “gymnasium” refers to a place for physical exercise or training. In scientific terminology, “ium” is often used to indicate a chemical element or compound, particularly when the element or compound has been isolated or discovered. For example: “sodium” refers to a chemical element with the symbol Na, “calcium” refers to a chemical element with the symbol Ca.

Hauv kev qauv sau ntawv, qhov xaus “ium” raug txuas ntxiv rau tom kawg ntawm ib lo lus kom tsim tau ib lub npe uas qhia txog ib qho chaw, ib yam xwm txheej, lossis ib pawg ntawm ib yam khoom. Feem ntau nws raug siv hauv kev tsim cov ntsiab lus kev txawj ntse thiab kev tshawb fawb, tshwj xeeb tshaj yog hauv chemistry thiab biology. Piv txwv li: “stadium” yog hais txog ib qho chaw rau kev sib tw kis las lossis lwm yam kev tshwm sim, “aquarium” yog hais txog ib qho chaw uas khaws cov tsiaj lossis nroj tsuag dej cia rau kev nthuav qhia, thiab “gymnasium” yog hais txog ib qho chaw rau kev qoj ib ce lossis kev cob qhia. Hauv cov ntsiab lus kev tshawb fawb, “ium” feem ntau raug siv los qhia txog ib yam tshuaj lom neeg xws li ib lub hauv paus tshuaj lossis ib qho sib xyaw tshuaj, tshwj xeeb tshaj yog thaum lub hauv paus tshuaj lossis cov sib xyaw tshuaj ntawd tau raug cais tawm los yog raug nrhiav pom lawm. Piv txwv li: “sodium” yog hais txog ib lub hauv paus tshuaj uas muaj lub cim Na, “calcium” yog hais txog ib lub hauv paus tshuaj uas muaj lub cim Ca.

The beginning of pagan Rome ruling supremely was accomplished at the Battle of Actium, and the Battle of Panium opened the door to the war represented by Actium, for “line upon line” Actium represents the Sunday law when the papacy again rules the world supremely.

Qhov pib uas Loos teev dab kav tau siab tshaj plaws ntawd tau tiav nyob rau hauv Tsov Rog Actium, thiab Tsov Rog Panium tau qhib qhov rooj rau tsov rog uas Actium sawv cev rau, rau qhov “kab saum kab” Actium sawv cev rau txoj cai hnub Sunday thaum papacy rov qab kav lub ntiaj teb no siab tshaj plaws dua.

Actium was a sea battle, and Panium was a ground battle, thus the connection of the two battles represents a battle that is worldwide encompassing land and sea. Actium, the most famous sea battle of ancient history, also represents a worldwide war, for the “waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.” Panium represents a spiritual war that is combined with a political war at the soon coming Sunday law.

Actium yog ib qho kev sib ntaus rog hauv hiav txwv, hos Panium yog ib qho kev sib ntaus rog hauv av; yog li ntawd, kev txuas ntawm ob qho kev sib ntaus no sawv cev rau ib qho kev sib ntaus rog uas thoob ntiaj teb, puag ncig ob qho tib si av thiab hiav txwv. Actium, uas yog qhov kev sib ntaus rog hauv hiav txwv uas nto moo tshaj plaws hauv keeb kwm txheej thaum ub, kuj sawv cev rau ib qho kev ua rog thoob ntiaj teb, vim hais tias “cov dej uas koj tau pom, qhov chaw uas tus poj niam ntiav zaum nyob ntawd, yog haiv neeg, thiab tej pab neeg coob, thiab tej tebchaws, thiab tej lus.” Panium sawv cev rau ib qho kev ua rog ntawm sab ntsuj plig uas koom ua ke nrog ib qho kev ua rog ntawm sab kev nom kev tswv thaum txoj cai Sunday uas yuav los sai no.

The word “pan” as a noun, has multiple meanings depending on the context, but in Greek mythology, Pan is the god of shepherds, flocks, rustic music, and wilderness. He is often depicted as a half-man, half-goat figure, known for his love of music and nature.

Lo lus “pan,” raws li ib lub npe, muaj ntau lub ntsiab lus raws li btxhais ntawm nqe lus, tiam sis hauv Greek mythology, Pan yog tus vajtswv ntawm cov yug yaj, pab tsiaj, suab paj nruag nyob teb chaws, thiab hav zoov qus. Feem ntau nws raug piav ua ib tug duab ib nrab neeg, ib nrab tshis, uas paub zoo vim nws txoj kev nyiam suab paj nruag thiab ntuj tsim.

> “As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13–15.” The Great Controversy, 624.

> “Raws li txoj kev ua tiav kawg nkaus hauv zaj yeeb yaj kiab loj ntawm kev dag ntxias, Xatas nws tus kheej yuav los ua txuj ua Khetos. Lub koom txoos tau lees tseg ntev los lawm tias yuav ntsia ntsoov rau tus Cawmseej txoj kev rov qab los ua qhov ua tiav kawg ntawm nws tej kev cia siab. Tam sim no tus dag ntxias loj yuav ua rau zoo li Khetos twb los lawm. Nyob hauv ntau qhov chaw ntawm lub ntiajteb, Xatas yuav tshwm sim nws tus kheej rau hauv tibneeg ib yam li ib tug muaj hwjchim loj kawg thiab muaj yeeb koob ci ntsa iab kawg, zoo ib yam li daim lus piav txog Vajtswv Leej Tub uas Yauhas tau muab tseg rau hauv Phau Ntawv Qhia Tshwm. Qhia Tshwm 1:13–15.” The Great Controversy, 624.

Pan is the shepherd-god, and will personate the true Shepherd. Satan’s impersonation of Christ begins at the Sunday law for at “the decree” “we may” then “know that the time has come for the marvelous working of Satan and that the end is near”.

Pan yog tus vajtswv yug yaj, thiab nws yuav ua tus cev cev tus Tswv Yug Yaj tiag. Xatas txoj kev ua txuj ua Khetos pib thaum txoj cai hnub Sunday los txog, rau qhov thaum “txoj cai tshaj tawm” raug muab tawm, “peb yuav” ces “paub tias lub sijhawm twb los txog rau Xatas txoj haujlwm ua tej yam txawv kawg nkaus thiab tias qhov kawg twb nyob ze lawm.”

The word “pan” can also refer to a shallow, wide-rimmed cooking vessel used for frying, baking, or cooking food. The final war is centered upon spiritual Jerusalem, the holy mountain that is lifted up as an ensign, and the mountain that God’s other flock that are still in Babylon flee unto. At that time all nations will come against spiritual Jerusalem, which is identified as a “cup” (pan).

Lo lus “pan” kuj tseem yuav hais txog ib yam lauj kaub ua mov uas ntiav thiab muaj ntug dav, siv rau kev kib, ci, lossis ua zaub mov. Tsov rog kawg yuav tsom rau sab ntsuj plig Yeluxalees, lub roob dawb huv uas raug tsa siab ua ib tug chij, thiab lub roob uas Vajtswv pab yaj lwm pab uas tseem nyob hauv Npanpiloo yuav khiav mus cuag. Nyob rau lub sijhawm ntawd txhua haiv neeg yuav tuaj tawm tsam sab ntsuj plig Yeluxalees, uas raug txheeb tias yog ib lub “khob” (pan).

> The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. Zechariah 12:1-3.

> Nov yog lub nra ntawm lo lus ntawm tus Tswv hais txog cov neeg Ixayees, tus Tswv hais li no, uas ncab nthuav lub ntuj, thiab tsa lub hauv paus ntawm lub ntiajteb, thiab tsim tus ntsuj plig ntawm neeg nyob hauv nws. Saib seb, Kuv yuav ua rau Yeluxalees yog ib lub khob ua rau tshee hnyo rau txhua haiv neeg nyob ib ncig, thaum lawv yuav nyob rau hauv kev vij Yudas thiab Yeluxalees. Thiab nyob rau hnub ntawd Kuv yuav ua rau Yeluxalees yog ib lub pob zeb hnyav rau txhua haiv neeg: txhua tus uas ris nws yuav raug txiav ua tej daim; txawm yog txhua haiv neeg hauv ntiajteb yuav sib sau ua ke tawm tsam nws los xij. Xekhaliya 12:1-3.

Jerusalem is also the caldron, for it is the pan where the drama is carried out. A “caldron” is a cooking pan.

Yeluxalees kuj kuj yog lub lauj kaub, vim nws yog lub lauj kaub uas qhov yeeb yam ntawd raug ua tiav nyob hauv. “Lauj kaub” yog ib lub kaub ua noj.

> Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city: Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh. Therefore prophesy against them, prophesy, O son of man. And the Spirit of the Lord fell upon me, and said unto me, Speak; Thus saith the Lord; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them. Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain. Therefore thus saith the Lord God; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it. Ye have feared the sword; and I will bring a sword upon you, saith the Lord God. And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the Lord. This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel: And ye shall know that I am the Lord: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you. Ezekiel 11:2–12.

> Ces nws hais rau kuv tias, Leej Tub ntawm neeg, cov no yog cov txivneej uas xuas tswv yim phem, thiab muab lus ntuas ua phem hauv lub nroog no; cov uas hais tias, Lub sijhawm ntawd tseem tsis tau los txog; cia peb ua vaj tsev: lub nroog no yog lub lauj kaub, hos peb yog nqaij. Yog li ntawd cia li cev lus faj lem tawm tsam lawv, cev lus faj lem, Au leej tub ntawm neeg. Thiab tus Ntsuj Plig ntawm tus Tswv poob los rau saum kuv, thiab hais rau kuv tias, Cia li hais; Tus Tswv hais li no tias; Nej, Au tsev neeg Ixayees, nej tau hais li no lawm: rau qhov kuv paub tej uas los rau hauv nej lub siab, txhua yam huvsi. Nej tau ua kom cov neeg raug tua coob ntxiv hauv lub nroog no, thiab nej tau ua kom nws tej kev puv npo cov neeg raug tua. Yog li ntawd tus Tswv Vajtswv hais li no tias; Nej cov neeg raug tua uas nej tau tso rau hauv nruab nrab ntawm nws, lawv yog nqaij, thiab lub nroog no yog lub lauj kaub: tiamsis kuv yuav coj nej tawm hauv nruab nrab ntawm nws los. Nej tau ntshai rab ntaj; thiab kuv yuav coj rab ntaj los rau saum nej, tus Tswv Vajtswv hais li. Thiab kuv yuav coj nej tawm hauv nruab nrab ntawm nws, thiab muab nej rau hauv tes ntawm cov neeg txawv tebchaws, thiab yuav ua kev txiav txim rau hauv nej. Nej yuav vau los ntawm rab ntaj; kuv yuav txiav txim rau nej ntawm ciam teb ntawm Ixayees; thiab nej yuav paub tias kuv yog tus Tswv. Lub nroog no yuav tsis yog nej lub lauj kaub, thiab nej yuav tsis yog nqaij hauv nruab nrab ntawm nws; tiamsis kuv yuav txiav txim rau nej ntawm ciam teb ntawm Ixayees: thiab nej yuav paub tias kuv yog tus Tswv: rau qhov nej tsis tau taug kev hauv kuv tej kab ke, thiab tsis tau ua raws kuv tej kev txiav txim, tiamsis nej tau ua raws li tej cwj pwm ntawm lwm haiv neeg uas nyob ib puag ncig nej. Exekhee 11:2–12.

In English, “pan” as a prefix means “universal,” “all” or “across”. For example, “panorama” refers to a wide or comprehensive view of an area, “pantheism” refers to the belief that the universe is divine, and “Pan-American” refers to something involving all the countries of the Americas. Thus “pan” identifies a worldwide war.

Hauv lus Askiv, “pan” thaum siv ua ib qho lo lus txuas pem hauv ntej txhais hais tias “thoob qab ntuj,” “txhua yam,” lossis “thoob plaws.” Piv txwv li, “panorama” yog hais txog ib qho kev pom dav lossis kev pom dav dav uas suav ib thaj chaw tag nrho, “pantheism” yog hais txog txoj kev ntseeg tias lub qab ntuj khwb yog Vajtswv, thiab “Pan-American” yog hais txog ib yam dab tsi uas koom nrog txhua lub tebchaws hauv ob sab Americas. Yog li ntawd, “pan” qhia txog ib qho kev ua tsov rog thoob qab ntuj.

> “Satan is diverting minds with unimportant questions, in order that they shall not with clear and distinct vision see matters of vast importance. The enemy is planning to ensnare the world.

> “Xatas tab tom tig tibneeg lub siab mus rau tej lus nug uas tsis tseem ceeb, kom lawv thiaj tsis pom tej teeb meem uas muaj qhov tseem ceeb loj kawg nkaus nrog lub zeem muag meej thiab tshab. Tus yeeb ncuab tab tom npaj kom dag ntxias lub ntiajteb.”

> “The so-called Christian world is to be the theater of great and decisive actions. Men in authority will enact laws controlling the conscience, after the example of the Papacy. Babylon will make all nations drink of the wine of the wrath of her fornication. Every nation will be involved.” Selected Messages, book 3, 392.

> “Lub ntiajteb uas hu ua Khixatia yuav los ua lub tshav ua yeeb yam ntawm tej haujlwm loj thiab txiav txim kawg nkaus. Cov neeg uas muaj hwjchim yuav tsim tej kevcai tswj kav lub siab dawb paug, raws li tus qauv ntawm Papacy. Npanpiloo yuav ua rau txhua haiv neeg haus cawv txiv hmab ntawm txoj kev chim ntawm nws txoj kev ua nkauj ua nraug kev deb txiaj ntsig. Txhua haiv neeg yuav raug koom tes rau hauv.” Selected Messages, book 3, 392.

The word “act” as a noun means “a formal written decision or statute enacted by a legislative body.”

Lo lus “act” thaum yog ib lub npe txhais tias “ib qho kev txiav txim siab lossis ib txoj cai lij choj uas raug sau tseg ua ntaub ntawv raws cai thiab raug ib lub koom haum tsim cai lij choj pom zoo siv.”

> “When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery.” Testimonies, volume 5, 712.

> “Thaum peb haiv neeg yuav tsis lees paub tej ntsiab cai ntawm nws txoj kev tswj hwm li ntawd kom mus tsim ib txoj cai Hnub Caiv, ces Protestantism, hauv qhov kev ua no, yuav koom tes nrog papacy.” Testimonies, volume 5, 712.

The so-called Christian world is a theater of great actions, or acts, and every nation (pan) will be involved. The word “act” can also refer to a division or segment of a play, movie, or other performance, typically characterized by a particular set of events or actions. The word “act” as a verb, means to perform a specific action or behave in a certain way. It can also refer to pretending or playing a role, as in acting in a play or film.

Lub ntiaj teb uas hu ua Khetos txoj kev ntseeg yog ib lub tshav yeeb yam ntawm tej kev ua loj, los yog tej ntu kev ua, thiab txhua haiv neeg (pan) yuav raug koom nrog. Lo lus “act” kuj tseem siv tau los hais txog ib ntu lossis ib feem ntawm ib zaj yeeb yaj kiab, ib daim yeeb yam, lossis lwm yam kev nthuav qhia, uas feem ntau raug cim tseg los ntawm ib pawg xwm txheej lossis tej kev ua tshwj xeeb. Lo lus “act” thaum siv ua ib lo lus qhia kev ua, txhais hais tias ua ib qho kev txav tshwj xeeb lossis coj tus cwj pwm nyob rau ib yam kev. Nws kuj tseem siv tau los hais txog kev ua txuj lossis ua ib tug cwj pwm, ib yam li ua yeeb yam hauv ib zaj ua si lossis yeeb yaj kiab.

> “The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

> “Lub ntiaj teb no yog ib lub tsev ua yeeb yam. Cov neeg ua yeeb yam, uas yog nws cov neeg nyob, tab tom npaj los ua lawv feem haujlwm hauv zaj yeeb yaj kiab loj kawg. Vajtswv twb raug ploj ntawm qhov muag lawm. Ntawm cov neeg coob coob ntawm tib neeg tsis muaj kev sib haum xeeb li, tsuas yog thaum tib neeg koom tes sib qha los ua kom tiav lawv tej hom phiaj qia dub xwb. Vajtswv tab tom ntsia ntsoov. Nws tej hom phiaj hais txog Nws cov neeg mloog tsis lus yuav raug ua kom tiav. Lub ntiaj teb no tsis tau muab cob rau hauv tib neeg txhais tes, txawm yog Vajtswv tab tom tso cai rau tej quab yuam ntawm kev ntxhov siab thiab kev tsis muaj cai lij choj kav ib ntus xwb los xij. Ib lub hwj chim los hauv qab tab tom ua haujlwm kom coj los txog tej xwm txheej loj kawg hauv zaj yeeb yaj kiab no,—Xatas tuaj raws li Khetos, thiab ua haujlwm nrog txhua yam kev dag ntxias ntawm kev tsis ncaj ncees nyob hauv cov uas tab tom khi lawv tus kheej ua ke hauv tej koom haum zais ntshis. Cov uas tab tom zwm rau txoj kev ntshaw koom ua pab ua pawg no tab tom ua kom tiav tus yeeb ncuab tej tswv yim. Qhov ua yuav ua raws li qhov tshwm sim.”

> “Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.

> “Kev ua txhaum twb yuav txog nws qhov kawg lawm. Kev ntxhov siab puv nkaus lub ntiaj teb, thiab ib txoj kev ntshai loj kawg yuav los sai sai no rau saum tib neeg. Qhov kawg twb nyob ze heev lawm. Peb cov uas paub qhov tseeb yuav tsum npaj txhij rau yam uas yuav los poob sai sai rau saum lub ntiaj teb zoo li ib qho kev xav tsis thoob uas loj heev.” Review and Herald, September 10, 1903.

Panium and Actium represent the third World War. In that war there will be supernatural manifestations as represented by the Greek goat-god Pan. The war will be associated with the enforcement of the Sunday law as an “act.” And the war is identified as “the last scenes in the great drama”, for it is not only the legal act of enforcing Sunday legislation, it is also the climax of the gospel drama in the closing hours of human probation. In advance of the battle where Panium and Actium prophetically join, in verse sixteen of Daniel chapter eleven, God’s last-day army will already be raised up, and their banner, which is an ensign, will then be lifted up. The primary meaning of “ensign” is the banner of an army.

Panium thiab Actium sawv cev rau Tsov Rog Ntiaj Teb thib peb. Hauv tsov rog ntawd yuav muaj tej yam tshwm sim uas yog hwjchim tshaj ntuj tsim, raws li sawv cev los ntawm Pan, tus vajtswv tshis ntawm Greek. Tsov rog ntawd yuav raug txuas nrog kev yuam kom coj raws txoj cai Hnub Xaiv raws li ib qho “act.” Thiab tsov rog ntawd raug txheeb tias yog “tej xwm txheej kawg hauv zaj yeeb yam loj,” rau qhov nws tsis yog tsuas yog txoj cai lij choj ntawm kev yuam kom siv txoj cai Hnub Xaiv xwb, tiam sis nws kuj yog qhov ncov kawg ntawm zaj yeeb yam txoj moo zoo nyob hauv cov xuab moos kaw kawg ntawm tibneeg lub sijhawm sim siab. Ua ntej ntawm kev sib ntaus sib tua uas Panium thiab Actium koom ua ke raws txoj lus faj lem, hauv nqe kaum rau ntawm Daniyees tshooj kaum ib, Vajtswv pab tub rog hnub kawg yuav twb raug tsa sawv lawm, thiab lawv tus chij, uas yog ib tug ensign, yuav raug tsa siab rau ntawd. Lub ntsiab lus thawj ntawm “ensign” yog tus chij ntawm ib pab tub rog.

Act and Pan are Actium and Panium, and the Wonderful Linguist controlled the geography, the names, and the history of both battles, for it is the history immediately before the soon coming Sunday law. The Battle of Panium took place in 200 BC, and verse sixteen identifies Rome conquering Jerusalem in 63 BC.

Akthium thiab Panium yog Akthium thiab Panius, thiab Tus Kws Paub Lus Zoo Kawg nkaus tau tswj kav thaj chaw, cov npe, thiab keeb kwm ntawm ob qho kev sib ntaus sib tua no, rau qhov no yog keeb kwm uas nyob tam sim ua ntej txoj cai Sunday uas yuav los sai sai no. Kev Sib Ntaus ntawm Panium tau tshwm sim nyob rau xyoo 200 BC, thiab nqe kaum rau qhia txog Loos kov yeej Yeluxalees nyob rau xyoo 63 BC.

Between the history in the last days that is represented by the period from 200 BC to 63 BC, the formation of the image of the beast in the United States will be accomplished, as represented by the history of 161 BC to 158 BC. Before the period where the final movements of erecting an image of the beast in the United States, there will be an event represented by the revolt of Modein in 167 BC. The revolt is typified by the revolt against the forced religion of Greece, and the revolt will lead to a waymark represented by the rededication of the temple in 164 BC.

Nyob rau hauv zaj keeb kwm ntawm hnub kawg uas raug sawv cev los ntawm lub sijhawm txij xyoo 200 BC mus rau 63 BC, kev tsim tsa daim duab ntawm tus tsiaj nyaum hauv Tebchaws Meskas yuav raug ua kom tiav, raws li raug sawv cev los ntawm zaj keeb kwm ntawm xyoo 161 BC mus rau 158 BC. Ua ntej lub sijhawm uas yog cov kev txav kawg ntawm kev tsa ib daim duab ntawm tus tsiaj nyaum hauv Tebchaws Meskas, yuav muaj ib qho xwm txheej raug sawv cev los ntawm kev sawv tawm tsam hauv Modein xyoo 167 BC. Txoj kev sawv tawm tsam ntawd raug ua qauv piv txwv los ntawm kev sawv tawm tsam kev ntseeg yuam cai ntawm tim Nkijtebchaws, thiab txoj kev sawv tawm tsam ntawd yuav coj mus rau ib lub cim ciam raug sawv cev los ntawm kev rov fij dua tshiab rau lub tuam tsev xyoo 164 BC.

164 BC is commemorated by Judaism because of the miracle of a day’s worth of holy oil lasting for eight days. Thus 164 BC, which precedes 161 BC, identifies a satanic miracle that was accomplished for the apostate people of God. The miracle is represented as one day producing eight days, and that first day’s oil was what supplied the entire eight days. The miracle was brought upon the one part that was of the seven, and this waymark is set within the very history where the enigma of the eighth that is of the seven is being accomplished upon both the apostate Republican horn and the apostate Protestant horn.

Xyoo 164 BC raug nco tseg hauv kev cai Yudais vim yog txuj ci tseem ceeb uas ib hnub txaus roj dawb huv kav ntev mus tau yim hnub. Yog li ntawd, 164 BC, uas ua ntej 161 BC, qhia txog ib qho txuj ci tseem ceeb ntawm Xatas uas tau raug ua kom tiav rau cov neeg uas ntxeev siab ntawm Vajtswv. Txuj ci tseem ceeb ntawd raug sawv cev ua ib hnub tsim tau yim hnub, thiab cov roj ntawm thawj hnub ntawd yog yam uas pub txhawb tag nrho yim hnub. Txuj ci tseem ceeb ntawd raug coj los rau saum ib feem uas yog ntawm xya, thiab lub cim keeb kwm no raug muab tsa rau hauv keeb kwm ntawd kiag, qhov uas lo lus tsis meej ntawm tus yim uas yog ntawm xya tab tom raug ua kom tiav rau saum ob lub kub uas ntxeev siab—lub kub Republican uas ntxeev siab thiab lub kub Protestant uas ntxeev siab.

The manifestation of satanic miracles before the soon coming Sunday law is associated with the Greek god Pan. When the Battle of Panium is waged and won by Trump and apostate Protestantism, “Pandora’s box” will have been opened, and there will be no way to solve the problems that are then released upon mankind for, “a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.”

Kev tshwm sim ntawm tej txuj ci tseem ceeb uas yog los ntawm Xatas ua ntej txoj cai Hnub Xya uas yuav los sai sai no yog muaj kev txuas nrog tus vajtswv Kili Pan. Thaum Tsov Rog Panium raug tawm tsam thiab yeej los ntawm Trump thiab cov Protestan uas tau thim kev ntseeg lawm, “Pandora’s box” yuav raug qhib lawm, thiab yuav tsis muaj ib txoj kev los daws tau cov teeb meem uas yuav raug tso tawm los rau saum noob neej thaum ntawd li, rau qhov, “ib txoj kev ntshai loj heev yuav los txog rau tibneeg sai sai no. Qhov kawg twb nyob ze heev lawm. Peb cov uas paub qhov tseeb yuav tsum npaj peb tus kheej rau yam uas tsis ntev no yuav tawg los rau saum lub ntiajteb ua ib qho kev ceeb loj dhau plaws.”

The one hundred and forty-four thousand are those that have been sealed by the sanctifying power of God’s Word which was provided through the unsealing of the Revelation of Jesus Christ. That Revelation includes several specific lines of truth, and it provides sanctified instruction of who Jesus is. As the Word of God, He is the Wonderful Linguist who has controlled all human language, since through His power He brought about the various languages when He rained down confusion at the tower of Babel. He is the Wonderful Numberer that has hidden secrets with the numbers set forth in His Word, and within His entire creation. He is the controller of history, for history is “His”-story. He created the earth and He controlled the geographical form of planet earth after the Flood, and therefore the various prophetic geographies that make up the “truths” found in His Word. The one hundred and forty-four thousand represent among other things, those who manifest faith that He created all things.

Ib puas plaub txhiab leej yog cov uas twb raug muab cim tseg los ntawm lub hwjchim dawb huv ntawm Vajtswv Txojlus uas tau muab los ntawm kev qhib cov cim ntawm Yexus Khetos Tshwmsim. Qhov Tshwmsim ntawd muaj ntau txoj kab tseeb tshwjxeeb, thiab nws muab txoj kev qhia uas dawb huv hais tias Yexus yog leejtwg. Vim Nws yog Vajtswv Txojlus, Nws yog Tus Kws Paub Txog Lus Zoo Kawg Nkaus uas tau kav tag nrho tibneeg tej lus, rau qhov los ntawm Nws lub hwjchim Nws thiaj ua kom muaj ntau yam lus thaum Nws los nag kev ntxhov siab rau saum tus pej thuam Babel. Nws yog Tus Suav Lej Zoo Kawg Nkaus uas tau zais tej lus zais nrog rau cov lej uas muab tso tawm hauv Nws Txojlus, thiab nyob hauv Nws tag nrho txoj kev tsim. Nws yog tus tswj keebkwm, rau qhov keebkwm yog “Nws”-zajkeebkwm. Nws tsim lub ntiajteb, thiab Nws tau tswj daim duab thiab daim qauv ntawm lub ntiajteb tom qab Dej Nyab, thiab vim li ntawd kuj tswj ntau thaj chaw yajsaub uas ua ke tsim cov “qhov tseeb” uas pom nyob hauv Nws Txojlus. Ib puas plaub txhiab leej ntawd sawv cev, nrog rau lwm yam thiab, rau cov uas qhia tawm txojkev ntseeg tias Nws tau tsim txhua yam.

> In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. John 1:1–3.

> Thaum chiv keeb muaj Txojlus, thiab Txojlus nrog Vajtswv nyob, thiab Txojlus yog Vajtswv. Tus ntawd yeej nyob nrog Vajtswv thaum chiv keeb. Txhua yam raug tsim los ntawm nws; thiab tsis muaj ib yam dabtsi uas raug tsim uas tsis yog raug tsim los ntawm nws. Yauhas 1:1–3.

The story of Pandora’s box is a myth from ancient Greek mythology. It is primarily recounted in “Works and Days” by the Greek poet Hesiod and in various other classical sources. It is obviously a paraphrase of the experience of Eve in the Garden of Eden. The name “Pandora” comes from ancient Greek mythology. It is derived from the Greek words’ “pan” meaning “all,” “dora’ meaning “gifts.” Pandora means “all-gifted.” Eve is the symbol of the church, and all gifts are found within God’s church.

Zaj dab neeg hais txog Pandora lub thawv yog ib zaj dab neeg cuav hauv txheej Greek qub kev ntseeg dab neeg. Nws raug piav tseg feem ntau hauv “Works and Days” los ntawm tus kws sau paj huam Greek hu ua Hesiod, thiab kuj muaj nyob hauv ntau yam lwm qhov chaw qub keeb kwm thiab ntawv txheeb. Pom tseeb tias nws yog ib qho lus piav hloov raws li txoj kev uas Evas tau ntsib hauv Vaj Edees. Lub npe “Pandora” los ntawm Greek qub kev ntseeg dab neeg. Nws yog muab los ntawm cov lus Greek “pan” uas txhais tias “txhua yam,” thiab “dora” txhais tias “txiaj ntsim.” Pandora txhais tias “tus uas muaj txhua yam txiaj ntsim.” Evas yog tus cim sawv cev rau pawg ntseeg, thiab txhua yam txiaj ntsim muaj nyob hauv Vajtswv pawg ntseeg.

In Greek mythology, Pandora was the first mortal woman created by the gods. According to the myth, she was crafted by Hephaestus at the command of Zeus, the king of the gods, as part of a plan to punish humanity. Each of the gods contributed gifts to Pandora, including beauty, grace, intelligence, and charm. Zeus gave her a jar (in later retellings, it became a box) and instructed her never to open it under any circumstances. Eve was told she could eat of every tree except of “the tree in the midst of the Garden.”

Hauv zaj dab neeg qub ntawm cov neeg Kili, Pandora yog thawj tug pojniam txawj tuag uas cov vajtswv tsim. Raws li zaj dab neeg ntawd, Hephaestus tau txua nws raws li Zeus, tus vajntxwv ntawm cov vajtswv, lo lus txib, ua ib feem ntawm ib lub hom phiaj los rau txim rau tibneeg. Txhua tus vajtswv tau pub tej txiaj ntsim rau Pandora, muaj xws li kev zoo nkauj, kev ntxim nyiam, kev txawj ntse, thiab kev ntxias siab. Zeus tau muab ib lub hub rau nws (hauv tej kev rov piav tom qab, nws tau hloov ua ib lub thawv) thiab hais kom nws tsis txhob qhib nws li, tsis hais yuav muaj xwm txheej li cas los xij. Eva raug hais kom nws noj tau ntawm txhua tsob ntoo tsuas yog ntawm “tsob ntoo nyob hauv nruab nrab ntawm Lub Vaj.”

Pandora, overcome by curiosity, eventually succumbed to temptation and opened the jar. Upon doing so, all the evils, pains, and diseases that had previously been kept inside were released into the world, spreading suffering and misery among humanity. However, one thing remained in the jar: hope. In some versions of the myth, Pandora quickly closed the jar, preventing hope from escaping, while in others, hope also emerged, providing humanity with a glimmer of optimism and resilience in the face of adversity.

Pandora, raug kev xav paub yeej lawm, thaum kawg tau swb rau kev ntxias thiab qhib lub hub. Thaum nws ua li ntawd, txhua yam kev phem, kev txom nyem, thiab kab mob uas yav tas los raug khaws cia nyob hauv tau raug tso tawm los rau hauv lub ntiaj teb, nthuav kev txom nyem thiab kev lwj siab mus thoob plaws rau tibneeg. Txawm li cas los xij, tseem tshuav ib yam nyob hauv lub hub: txoj kev cia siab. Hauv qee hom ntawm zaj dab neeg no, Pandora tau ceev nrooj kaw lub hub, thiaj txwv tsis pub txoj kev cia siab dim tawm, hos hauv lwm hom, txoj kev cia siab kuj tau tawm los thiab, muab ib qho kaj ntug ntawm kev ntseeg siab thiab kev ruaj siab rau tibneeg thaum ntsib kev txom nyem.

The Battle of Panium joins the Battle of Actium at the soon coming Sunday law, and the soon coming Sunday law was typified by the test in the Garden of Eden. In the garden the test was simply for Adam and Eve, but in the last days the test needed to confront all mankind around the entire world. The first test of believing or disbelieving God’s Word in the garden typifies the last test of the Sunday law. Eve failed that first test and opened the floodgates of woe upon mankind, as represented in the myth of Pandora.

Tsov Rog ntawm Panium koom nrog Tsov Rog ntawm Actium ntawm txoj cai Sunday uas yuav los sai no, thiab txoj cai Sunday uas yuav los sai no ntawd twb raug ua duab qhia tseg los ntawm qhov kev sim siab hauv Vaj Edees. Hauv lub vaj ntawd qhov kev sim siab tsuas yog rau Adas thiab Evas xwb, tiam sis nyob rau hnub kawg qhov kev sim siab ntawd yuav tsum ntsib tag nrho noob neej thoob plaws lub ntiaj teb. Qhov kev sim thawj zaug ntawm kev ntseeg lossis tsis ntseeg Vajtswv Txojlus hauv lub vaj ntawd yog ib daim duab qhia txog qhov kev sim kawg ntawm txoj cai Sunday. Evas poob rau qhov kev sim thawj zaug ntawd thiab qhib tej qhov rooj loj uas tso kev txom nyem ntws los rau saum noob neej, raws li tau sawv cev nyob hauv zaj dab neeg cuav ntawm Pandora.

When the Battle of Panium joins the Battle of Actium, the test represented in the Garden of Eden will open upon all mankind. The hope that is then provided for the world is the ensign that is lifted up for all the world (panorama) to see.

Thaum Tsov Rog ntawm Panium koom nrog Tsov Rog ntawm Actium, txoj kev sim siab uas tau sawv cev hauv Lub Vaj Edee yuav qhib los rau saum tag nrho noob neej. Txoj kev cia siab uas yuav muab rau lub ntiaj teb thaum ntawd yog tus chij cim uas raug tsa siab rau kom tag nrho lub ntiaj teb (panorama) pom.

> All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. Isaiah 18:3.

> Nej txhua tus uas nyob hauv lub ntiajteb no, thiab cov uas nyob saum npoo av, nej cia li saib thaum nws tsa ib lub cim rau saum cov roob; thiab thaum nws tshuab raj, nej cia li mloog. Yaxayas 18:3.

We will continue this study in the next article.

Peb yuav txuas ntxiv qhov kev kawm no hauv zaj ntawv tom ntej.

> “The world is a theater; the actors, its inhabitants, are preparing to act their part in the last great drama. With the great masses of mankind, there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to His rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

> “Lub ntiajteb no yog ib lub tsev ua yeeb yam; cov neeg ua yeeb yam, uas yog nws cov neeg nyob, tab tom npaj los ua lawv feem hauv zaj yeeb yam loj kawg. Hauv cov neeg coob coob ntawm noob neej, tsis muaj kev sib haum xeeb, tsuas yog thaum tibneeg koom tes sib cog lus kom ua tiav lawv tej hom phiaj qia dub xwb. Vajtswv tab tom ntsia saib. Nws tej hom phiaj hais txog Nws cov neeg mloog lus tsis kam lees yuav raug ua kom tiav. Lub ntiajteb no tsis tau muab cob rau hauv tibneeg txhais tes, txawm yog Vajtswv tab tom cia tej hwjchim ntawm kev kub ntxhov thiab kev tsis muaj kev txiav txim kav rau ib ntus. Muaj ib lub hwjchim los hauv qab tab tom ua haujlwm kom coj los txog rau tej xwm txheej loj kawg hauv zaj yeeb yam no,—Xatas los zoo li Khetos, thiab ua haujlwm nrog txhua yam kev dag ntxias ntawm kev tsis ncaj ncees nyob hauv cov neeg uas tab tom khi lawv tus kheej ua ke rau hauv tej koom haum zais cia. Cov uas tab tom swb rau txoj kev ntshaw kev sib koom tes li no tab tom ua kom tiav yeeb ncuab tej tswv yim. Qhov laj thawj yuav raug raws los ntawm qhov tshwm sim.”

> “Never did this message apply with greater force than it applies today. More and more the world is setting at naught the claims of God. Men have become bold in transgression. The wickedness of the inhabitants of the world has almost filled up the measure of their iniquity. This earth has almost reached the place where God will permit the destroyer to work his will upon it. The substitution of the laws of men for the law of God, the exaltation, by merely human authority, of Sunday in place of the Bible Sabbath, is the last act in the drama. When this substitution becomes universal, God will reveal Himself. He will arise in His majesty to shake terribly the earth. He will come out of His place to punish the inhabitants of the world for their iniquity, and the earth shall disclose her blood, and shall no more cover her slain.

> “Tsis muaj dua ib lub sij hawm twg uas zaj lus no muaj hwj chim siv tau loj npaum li nws siv tau niaj hnub no. Lub ntiaj teb tab tom muab Vajtswv tej lus thov tseg tsis muaj nqis zuj zus ntxiv. Tibneeg tau ua siab tawv rau hauv kev txhaum cai. Kev phem kev qias ntawm cov neeg nyob hauv lub ntiaj teb twb yuav luag puv npo lawv qhov ntsuas kev tsis ncaj ncees lawm. Lub ntiaj teb no twb yuav luag mus txog qhov chaw uas Vajtswv yuav cia tus rhuav tshem ua raws li nws lub siab nyiam rau saum nws. Kev muab tibneeg tej kev cai los hloov Vajtswv txoj kevcai, thiab kev tsa Hnub Caiv ntawm hnub Sunday sawv los ntawm txoj cai ntawm tibneeg nkaus xwb los hloov chaw Vajlugkub Hnub Xanpataus, yog txoj haujlwm kawg hauv zaj yeeb yaj kiab no. Thaum qhov kev hloov no dhau los ua ib yam uas siv thoob plaws qab ntuj, Vajtswv yuav qhia Nws Tus Kheej tawm. Nws yuav sawv hauv Nws lub hwjchim ci ntsa iab los ua kom lub ntiaj teb tshee hnyo kawg nkaus. Nws yuav tawm hauv Nws qhov chaw los rau txim rau cov neeg nyob hauv lub ntiaj teb vim lawv tej kev tsis ncaj ncees, thiab lub ntiaj teb yuav nthuav tawm nws cov ntshav, thiab yuav tsis npog nws cov neeg raug tua lawm.”

> “We are standing on the threshold of the crisis of the ages. In quick succession the judgments of God will follow one another,—fire, and flood, and earthquake, with war and bloodshed. We are not to be surprised at this time by events both great and decisive; for the angel of mercy cannot remain much longer to shelter the impenitent.

> “Peb tab tom sawv ntawm lub chaw nkag ntawm txoj kev kub ntxhov ntawm txhua tiam neeg. Tsis ntev sib law liag, Vajtswv tej kev txiav txim yuav raws tuaj ib qho zuj zus,—hluav taws, thiab dej nyab, thiab av qeeg, nrog rau tsov rog thiab kev los ntshav. Peb tsis txhob xav tsis thoob rau lub sijhawm no vim tej xwm txheej uas loj thiab txiav txim siab; rau qhov tus tim tswv ntawm txoj kev hlub tshua yuav tsis nyob ntev dua los cheem thaiv cov uas tsis kam hloov siab lees txim.

> “The crisis is stealing gradually upon us. The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God. Men are still eating and drinking, planting and building, marrying and giving in marriage. Merchants are still buying and selling. Men are jostling one against another, contending for the highest place. Pleasure lovers are still crowding to theaters, horse races, gambling hells. The highest excitement prevails, yet probation’s hour is fast closing, and every case is about to be eternally decided. Satan sees that his time is short. He has set all his agencies at work that men may be deceived, deluded, occupied, and entranced until the day of probation shall be ended, and the door of mercy forever shut.

> “Txoj kev kub ntxhov tab tom nkag los rau peb zuj zus. Lub hnub tseem ci ntsa iab saum ntuj, hla mus raws nws txoj kev ncig uas ib txwm muaj, thiab lub ntuj tseem tshaj tawm txog Vajtswv lub yeeb koob. Tibneeg tseem noj thiab haus, cog thiab ua vaj tsev, yuav pojniam thiab muab ntxhais ua txij ua nkawm. Cov tub lag luam tseem yuav thiab muag. Tibneeg tseem sib thawb sib nias, sib tw rau qhov chaw siab tshaj. Cov uas nyiam kev lomzem tseem tab tom coob coob mus rau tej tsev ua yeeb yam, kev sib tw nees, thiab tej chaw twv txiaj phem. Kev kub siab tshaj plaws tseem kav, txawm li ntawd los lub sij hawm ntawm kev sim siab tab tom kaw sai heev, thiab txhua rooj plaub twb yuav raug txiav txim mus ib txhis lawm. Xatas pom tias nws lub sij hawm luv lawm. Nws tau tsa nws txhua txoj hauj lwm los ua kom tibneeg raug dag, raug ntxias yuam kev, raug khiav haujlwm kom qaug, thiab raug qhwv siab kom vwm mus txog hnub uas lub sij hawm ntawm kev sim siab xaus, thiab lub qhov rooj ntawm txoj kev hlub tshua raug kaw mus ib txhis.

> “Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.

> “Kev ua txhaum twb yuav txog nws qhov txwv lawm. Kev kub ntxhov puv nkaus lub ntiajteb, thiab ib txoj kev ntshai loj yuav los sai sai rau saum tibneeg. Qhov kawg twb nyob ze heev lawm. Peb cov uas paub qhov tseeb yuav tsum npaj txhij rau yam uas tsis ntev no yuav tshwm tuaj rau saum lub ntiajteb no ib yam li ib qho kev xav tsis thoob loj kawg nkaus.

> “In this time of prevailing iniquity we may know that the last great crisis is at hand. When the defiance of God’s law is almost universal, when His people are oppressed and afflicted by their fellow men, the Lord will interpose.

> “Nyob rau hauv lub sijhawm no uas kev tsis ncaj ncees tab tom muaj hwj chim kav, peb yuav paub tau tias qhov teebmeem loj kawg ntawm hnub kawg twb nyob ze lawm. Thaum txoj Kevcai ntawm Vajtswv raug sawv ntxeev yuav luag thoob qab ntuj, thaum Nws haivneeg raug lawv cov kwvtij tibneeg tsim txom thiab ua kom txom nyem, tus Tswv yuav los cuam tshuam.”

> “We are standing upon the threshold of great and solemn events. Prophecies are fulfilling. Strange, eventful history is being recorded in the books of heaven. Everything in our world is in agitation. There are wars, and rumors of wars. The nations are angry, and the time of the dead has come, that they should be judged. Events are changing to bring about the day of God which hasteth greatly. Only a moment of time, as it were, yet remains. But while already nation is rising against nation, and kingdom against kingdom, there is not now a general engagement. As yet the four winds are held until the servants of God shall be sealed in their foreheads. Then the powers of earth will marshal their forces for the last great battle.” Christian Service, 50, 51.

> “Peb tab tom sawv ntawm lub chaw pib ntawm tej xwm txheej loj thiab dawb huv uas muaj qhov hnyav kawg. Tej lus faj lem tab tom muaj tiav. Ib zaj keeb kwm txawv thiab puv npo nrog xwm txheej tseem ceeb tab tom raug sau cia rau hauv cov phau ntawv saum ntuj ceeb tsheej. Txhua yam hauv peb lub ntiaj teb tab tom nyob hauv kev kub ntxhov. Muaj kev tsov rog, thiab lus xaiv txog kev tsov rog. Tej teb chaws npau taws, thiab lub sij hawm ntawm cov neeg tuag twb los txog lawm, kom lawv raug txiav txim. Tej xwm txheej tab tom hloov mus kom coj los txog hnub ntawm Vajtswv uas tab tom maj nrawm heev los. Tsuas yog zoo li tshuav ib pliag luv luv xwb. Tab sis thaum twb muaj tej teb chaws sawv tawm tsam tej teb chaws, thiab tej nceeg vaj sawv tawm tsam tej nceeg vaj lawm, los tam sim no tseem tsis tau muaj ib qho kev sib tua dav dav. Txog rau lub sij hawm no plaub tug cua tseem raug tuav cia kom txog thaum Vajtswv cov tub qhe raug muab lub cim ntim rau hauv lawv hauv pliaj. Ces lub hwj chim ntawm lub ntiaj teb yuav sau lawv tej rog ua ke rau qhov kev sib tua loj kawg zaum kawg.” Christian Service, 50, 51.

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