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# The Book of Daniel - Number One-Hundred and Twenty-Nine

Akwụkwọ Daniel - Nọmba Otu Narị na Iri Abụọ na Itoolu

Unveiling Prophetic Significance: The Republican Horn and the Final Movements

Ikpughe Ihe Ọmụma Amụma Pụtara: Mpi Republican na Mmegharị Ikpeazụ

Author

Jeff Pippenger

Published

March 11, 2024

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We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.

Anyị na-atụle amaokwu nke iri anọ nke Daniel iri na otu, ma na-atụlekwa ahịrị amụma nke amaokwu nke iri anọ ahụ, nke ejikọtara na mpi nke Republicanism. Anyị na-adabere itinye ya n’ọrụ n’elu oge ọgwụgwụ nke rutere n’afọ 1989. Ahịrị ahụ na-anọchi anya akụkọ ihe mere eme sitere n’afọ 1989 ruo iwu Sọnde nke na-abịa n’oge na-adịghị anya, ma e ji oge amụma sitere n’afọ 508 ruo 538 gosi ya n’onyinyo, mgbe e nyere ọchịchị pope ike na nke mbụ ma mee ka iwu Sọnde bụrụ ihe a manyere n’ụlọ nzukọ Orleans. A na-ejikwa ahịrị sitere n’ọmụmụ Kraịst ruo n’oge baptizim Ya gosi ya n’onyinyo.

We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.

Anyị na-agbakwụnyekwa n’ahịrị ndị ahụ ahịrị nke akụkọ ihe mere eme amụma nke a hụrụ na amaokwu nke abụọ nke Daniel iri na otu. N’ebe ahụ ka anyị hụrụ na onye isi ala nke isii nke United States mgbe oge ọgwụgwụ ahụ bịara na 1989 bụ Donald Trump, onye, dị ka amaokwu ahụ si kwuo, “na-akpalite” (na-eteta), alaeze niile nke Grecia (globalism), n’ntuli aka nke 2016.

We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.

Anyị wee malite ilebara anya n’àgwà amụma ndị ahụ jikọtara ya na ike atọ ndị mejupụtara njikọ atọ ahụ nke dragọn ahụ, anụ ọhịa ahụ, na onye amụma ụgha ahụ, ndị ọnụ na, kemgbe 1989, na-eduga ụwa n’ebe mmechi oge amara dị, n’agha nke nnukwu ụbọchị Chineke, nke bụ Amagedọn. Anyị na-atụle àgwà amụma ndị a iji mata àgwà ndọrọ ndọrọ ọchịchị nke mpi Republican nke anụ ọhịa nke ụwa ahụ dị n’Akwụkwọ Mkpughe isi nke iri na atọ. E gosipụtara mpi abụọ nke Republicanism na Protestantism site na mpi abụọ ndị dị n’elu ebule Medo-Persia, n’akwụkwọ Daniel isi nke asatọ.

> Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.

> Mgbe ahụ, eweliri m anya m elu, m wee hụ; ma, lee, otu ebule guzo n’ihu osimiri ahụ, nke nwere mpi abụọ: mpi abụọ ahụ dịkwa elu; ma otu dị elu karịa nke ọzọ, nke ka elu ahụ wee pụta n’ikpeazụ. Daniel 8:3.

Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.

Mido-Peshia bụ ike nwere akụkụ abụọ, dịka France dị n’oge Mgbanwe French, ma otu a kwa ka United States dị. Mpi abụọ nke United States bụ Republicanism na Protestantism, ma anụ ọhịa nke ụwa ahụ nke nwere mpi abụọ gbanwere site n’ịbụ anụ ọhịa yiri nwa atụrụ na mmalite ya, ruo n’ịbụ anụ ọhịa nke na-ekwu okwu dịka dragọn n’ọgwụgwụ ya. Akara amụma abụọ nke mpi ahụ na-agba n’usoro kwekọrọ n’otu na ibe ya n’ime Daniel isi nke iri na otu amaokwu nke iri anọ, ma mgbe a tụlere ha ọnụ, ha abụọ na-amalite n’oge ọgwụgwụ n’afọ 1798. Mgbe a nyochara mpi ndị ahụ n’otu n’otu, mpi nke Protestantism na-ejikọta n’amụma na oge ọgwụgwụ n’afọ 1798, ebe mpi nke Republicanism na-ejikọta na oge ọgwụgwụ n’afọ 1989.

Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.

Mpi abụọ ahụ nwere ọdịdị ugboro abụọ, dịka e ji Sanhedrin nke oge Kraịst kọwaa ya, nke mejupụtara ndị Sadducees na ndị Pharisees. Ndị Sadducees bụ ndị na-emesapụ aka, ndị Pharisees bụkwa ndị na-achọ ịchekwa ọdịnala, ma ọ bụ ezie na ha bụ ndị iro kwupụtara n’ihu ọha, ha jikọtara ọnụ megide Kraịst n’obe. N’iwu ụbọchị ụka nke na-abịa n’oge na-adịghị anya, mpi abụọ ahụ nke Protestantism dapụrụ n’ezi ofufe na Republicanism dapụrụ n’ezi omume ga-emekọrịta ụka na ọchịchị megide ndị na-edebe Sabbath ụbọchị nke asaa nke Kraịst n’ikwesị ntụkwasị obi; ma ka mpi abụọ ahụ na-aga n’ihu n’akụkọ ihe mere eme nke anụ ọhịa nke ụwa, mpi nke ọ bụla n’ime ha nwere esemokwu dị n’ime ya, nke e gosipụtara site n’emesapụ aka nke ndị Sadducees na ịchọ ịchekwa ọdịnala nke ndị Pharisees.

We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.

Ugbu a, anyị na-atụle mpi nke Republicanism, ma ugbu a, rịba ama na otu Democratic na-esite n’isi mmalite ya laghachi n’oge mbido nke akụkọ ihe mere eme nke United States. E hiwere ya n’afọ 1828, ma mmalite ndọrọ ndọrọ ọchịchị ya sitere n’aka Thomas Jefferson na James Madison. Dị ka akaebe nke mpi abụọ nke Medo-Persia si dị, e guzobere otu Republican n’afọ 1854, n’imegide ọnọdụ nkwado ịgba ohu nke otu Democratic. Ya mere, ọ bụ mpi ahụ “ka elu” n’ime Daniel isi nke asatọ, n’ihi na ọ bụ mpi ahụ bilitere n’ikpeazụ.

Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.

Banyere ọdịdị okpukpu abụọ nke mpi Republican, òtù Democratic bilitere na mbụ, ma òtù Republican bilitere n’ikpeazụ. Ihe kpatara ịdịpụta òtù Republican bụ ọnọdụ ya megide ịgba ohu, n’ịmegide ọnọdụ òtù Democratic nke na-akwado ịgba ohu. Isi okwu metụtara mpi abụọ ahụ bụ ma ohu ndọrọ ndọrọ ọchịchị ma ọ bụ ohu nke mmụọ. Ọ bụ ya mere afọ 1863 ji bụrụ ebe mgbanwe maka mpi abụọ ahụ. N’afọ 1863 mpi Republican kwupụtara nnwere onwe nye ndị ohu, ma iguzogide nnwere onwe ahụ nke òtù Democratic mere ka e nwee ọ bụghị naanị òtù Republican nke ọchịchị, kama kwa Agha Obodo nke United States. N’afọ 1776 United States kwuru okwu, ma jụ ịbụ ohu nke ma ndị eze Europe (Statecraft) ma pope (Churchcraft). Mgbe ahụ n’afọ 1789 United States kwuru okwu ka Iwu Ọchịchị malitere ịrụ ọrụ. Anụ ọhịa nke ụwa ahụ n’ezie “loro idei mmiri ahụ” nke mkpagbu papal na nke ndị eze Europe.

> And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

> Agwọ ahụ wee si n’ọnụ ya tụpụta mmiri dịka idei mmiri n’azụ nwanyị ahụ, ka o wee mee ka idei mmiri ahụ buru ya pụọ. Ma ụwa nyere nwanyị ahụ aka, ụwa wee meghee ọnụ ya, loda idei mmiri ahụ nke dragọn ahụ si n’ọnụ ya tụpụta. Dragọn ahụ wee wee oke iwe megide nwanyị ahụ, gawa ibuso ndị fọdụrụ n’ime mkpụrụ ya agha, ndị na-edebe iwu nile nke Chineke, ndị nwekwara àmà nke Jizọs Kraịst. Mkpughe 12:15–17.

Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.

Mgbe ahụ, n’oge amụrụ United States dịka alaeze nke isii nke amụma Akwụkwọ Nsọ n’afọ 1798, United States kwukwara ọzọ, ma n’ime ime nke ahụ o debere n’akụkọ ihe e dere ihe United States ga-ekwu n’ọgwụgwụ, n’ihi na Jizọs na-egosipụta ọgwụgwụ mgbe niile site na mmalite. Anụ ọhịa nke ụwa ga-ekwu okwu dịka dragọn n’oge iwu Sunday na-abịa n’oge na-adịghị anya, ma mgbe o mere otu a, ọ na-akwụsị ịbụ alaeze nke isii nke amụma Akwụkwọ Nsọ. Ihe o kwuru na mmalite ya dịka alaeze nke amụma Akwụkwọ Nsọ n’afọ 1798 na-anọchi anya ihe ọ ga-ekwu ọzọ, mgbe ọ ga-ekwu dịka dragọn.

The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:

Iwu mbata nke afọ 1798 ka a na-akpọ Alien and Sedition Acts, ma ha bụ usoro iwu anọ ndị Congress nke United States nyere ma Onye isi ala John Adams bịanyere aka n’ime ha ka ha bụrụ iwu n’afọ 1798. Iwu ndị a kpọmkwem metụtara okwu gbasara ndị ọbịa (ndị mba ọzọ) bi na United States, ma ha nwere mmetụta dị ukwuu n’ihe gbasara mbata n’oge ahụ. Iwu anọ ahụ bụ ndị a:

The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.

Iwu Mebere Ụmụama nke 1798: Iwu a gbatịrị oge obibi a chọrọ ka ndị mbịarambịa nwee tupu ha aghọọ ụmụama nke United States site n’afọ ise ruo n’afọ iri na anọ. O mere ka o sie ndị mbịarambịa ike karị ịghọ ụmụama ma sonye n’usoro ndọrọ ndọrọ ọchịchị.

The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.

Iwu Ndị Ọbịa Enyi: Iwu a nyere Onye isi ala ikike ịchụpụ onye ọ bụla na-abụghị nwa amaala e were dị ka “onye dị ize ndụ nye udo na nchekwa nke United States” n’oge udo. O nyere Onye isi ala nnukwu ohere ikpebi n’ịchụpụ ndị mba ọzọ.

The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.

Iwu Ndị-Iro Bịara n’Ala Ọzọ: Iwu a nyere Onye isi ala ikike ijide, idobe n’ụlọ mkpọrọ, ma chụpụ nwoke ọ bụla bụ nwa amaala nke mba iro n’oge agha. E lekwasịrị ya anya karịsịa n’ebe ndị a na-enyo enyo dịka ndị nledo ma ọ bụ ndị na-emebi ihe si mba ndị iro nọ.

The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.

Iwu Ntụrụndụ Megide Ọchịchị: Ọ bụ ezie na iwu a ejikọtaghị kpọmkwem na mbata ndị mba ọzọ, Iwu Ntụrụndụ Megide Ọchịchị mere ka ọ bụrụ mpụ ibipụta okwu ụgha, nke ihere, ma ọ bụ nke obi ọjọọ megide gọọmenti U.S., Congress, ma ọ bụ Onyeisi Ala, n’ebumnuche ịkparị ha ma ọ bụ ime ka a ghara ịkwanyere ha ùgwù. E ji ya emegide ma kwụsị echiche ndọrọ ndọrọ ọchịchị na-adịghị akwado ọchịchị yana nkatọ.

The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.

Isi ihe dị n’ime Iwu ndị ahụ nke Alien na Sedition n’mmalite nke United States dịka alaeze nke isii n’afọ 1798, na-egosi nke ọma ebumnobi Donald Trump na ndị na-akwado ya nke MAGA. Iwu ahụ bụ ikwu okwu “mbụ” ahụ, ma mgbe anụ ọhịa nke ụwa ga-ekwu okwu dịka dragọn n’oge “ikpeazụ” ya, iwu ndị ahụ ga-adị nnọọ ka ibe ha. Eziokwu ahụ bụ na ọnọdụ nke akụkọ ihe mere eme dị ugbu a na-egosipụta n’ụzọ zuru oke ezi uche nke ime ka a mee iwu ndị a ọzọ, bụ akara aka Kraịst dịka Alfa na Omega. N’etiti “ikwu okwu” nke anụ ọhịa nke ụwa n’afọ 1863, ka Mkpọsa Ntọhapụ nke onye isi ala Republican mbụ dị.

The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.

Nkwupụta Ntọhapụ ahụ kpọrọ akara etiti nke Agha Obodo ahụ, ya mere, nkọwa nke okwu Hibru ahụ bụ “eziokwu,” ka a na-ahụ n’ime ihe ịrịba ama atọ nke ikwu okwu nke anụ ọhịa nke ụwa. Akwụkwọ ozi mbụ nke mkpụrụedemede Hibru ahụ bụ otu ihe ahụ na akwụkwọ ozi ikpeazụ, ma akwụkwọ ozi nke iri na atọ bụ akara nnupụisi.

It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.

Ọ dị mkpa ka a tụlee n’oge a na afọ 1863, na nnupụisi ahụ e gosiri n’ebe ahụ, mezuru kwa n’ime ụka Adventist Laodisia nke mpi Protestant nọchiri anya ya n’otu oge ahụ mpi Republican na-egosipụta nnupụisi ndọrọ ndọrọ ọchịchị. E gosipụtara ọdịdị ugboro abụọ nke mpi Protestant site n’ịgafe nke ngagharị Adventist Filadelfia bụrụ ụka Adventist Laodisia, e gosipụtakwa ọdịdị ugboro abụọ nke mpi Republican n’esemokwu dị n’etiti ọnọdụ otu Democratic nke na-akwado ịgba ohu, nke mụtara otu Republican na-emegide ịgba ohu na onyeisi ala Republican mbụ.

The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.

A na-edobe Onye isi ala Republican mbụ n’etiti akara amụma nke “eziokwu” nke nzọụkwụ atọ. Ya mere, ọ bụ njedebe nke oge mbụ na mmalite nke oge nke abụọ, dịka obe bụkwa njedebe nke afọ atọ na ọkara nke ozi nke Kraịst n’onwe Ya, bụrụkwa mmalite nke afọ atọ na ọkara nke ozi Ya n’ime mmadụ nke ndị na-eso ụzọ Ya. Mmalite nke ozi Ya n’onwe Ya bụ n’oge baptizim Ya, nke n’ihe nnọchianya ya nọchiri anya ọnwụ Ya, oge ahụ wee kwụsị site n’ọnwụ Ya. Ọnwụ Ya malitere ozi nke ndị na-eso ụzọ Ya, nke kwụsịrị site n’ọnwụ nke onye na-eso ụzọ Ya, Stivin.

The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.

“Ikwu okwu” nke Iwu Alien na Sedition n’afọ 1798 bụ mmalite nke oge nke kwụsịrị site n’“ikwu okwu” nke Nkwupụta Nnwere Onwe. Nkwupụta Nnwere Onwe ahụ kpọrọ akara mmalite nke oge nke abụọ nke ga-akwụsị mgbe United States “ga-ekwu okwu” dị ka dragọn. Onye isi ala ahụ nke “kwuru okwu” n’afọ 1863 bụ onye isi ala Republican mbụ, ya mere onye isi ala ikpeazụ ga-abụkwa onye Republican.

There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.

E nwere mmegharị abụọ ndị mmụọ ozi atọ nke Mkpughe isi nke iri na anọ mụtara. Ozi mmụọ ozi mbụ na nke abụọ bụ mmegharị ndị Millerite wetara, nke nupụrụ isi wee ghọọ Chọọchị e debanyere n’usoro na 1863. Jisọs na-egosi mgbe niile njedebe nke ihe site na mmalite nke ihe ahụ. Mmegharị nke mmụọ ozi nke atọ, nke bụkwa mmụọ ozi dị ike nke Mkpughe isi nke iri na asatọ, bụ nke ikpeazụ n’ime mmegharị abụọ ahụ nke mmụọ ozi atọ ahụ. Ihe malitere na 1798 dịka mmegharị nke ezi mpi Protestant, gbanwere bụrụ Chọọchị n’inupụ isi nke 1863, ma mgbe akụkọ ihe mere eme nke anụ ọhịa nke ụwa ga-eru ọgwụgwụ ya n’iwu Sunday na-abịa n’oge na-adịghị anya, Chọọchị nnupụisi nke 1863 ga-alaghachi bụrụ mmegharị na-abụghị nke e debanyere n’usoro, n’ihi na ihe malitere dịka mmegharị na-ejedebe dịka mmegharị.

In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.

N’ihe mgbanwe nile nke mpi Protestant ahụ n’mbido na n’ọgwụgwụ ya, otu mmegharị aghọwo Ụka, ma mesịa laghachi bụrụ mmegharị n’ọgwụgwụ. N’ebe mgbanwe mbụ ahụ dị, n’mbido, Philadelphia gbanwere ghọọ Laodicea, ma n’ebe mgbanwe ahụ dị n’ọgwụgwụ, Laodicea na-agbanweghachi bụrụ Philadelphia.

For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.

Maka mpi Republican, ebe mgbanwe ahụ bụ akụkọ ihe mere eme nke butere Agha Obodo, nke mụtara òtù Republican. Maka mpi Protestant, ebe mgbanwe ahụ bụ afọ 1856 ruo 1863, nke bụ otu akụkọ mgbanwe ahụ ahụ́ nke mpi Republican. E hiwere ya na 1854, nzukọ mba mbụ nke òtù Republican na-emegide ịgba ohu mere na 1856. Maka mpi Protestant, akara nke nnupụisi bụ nhazi iwu nke otu Ụka. Maka mpi Republican, òtù Democratic na-akwado ịgba ohu bụ akara nke nnupụisi.

The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.

Mmadụ-ozi nke atọ laghachiri na Kadesh nke ugboro abụọ n’ụbọchị Septemba 11, 2001, ma mgbanwe ahụ sitere na Chọọchị banye n’ime mmegharị malitere n’usoro amụma nke ilu ụmụ agbọghọ iri ahụ. Nkụda mmụọ mbụ ahụ mere n’ụbọchị Julaị 18, 2020, n’ime mmezu ikpeazụ na nke zuru okè nke ilu ụmụ agbọghọ iri ahụ; ma n’otu afọ ahụ, onye isi ala nke isii kemgbe oge ọgwụgwụ ahụ na 1989, onye isi ala ahụ nke ga-“akpali elu” ógbè Grecia, natara “ọnya na-egbu egbu” n’ụzọ ndọrọ ndọrọ ọchịchị, dịkwa ka onye isi ala Republican mbụ natara n’ezie ọnya na-egbu egbu.

The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.

Mwụsa e tụrụ atụ nke mmiri ozuzo ikpeazụ malitere na Septemba 11, 2001, ọ na-aga n’ihu ruo n’iwu Sọnde nke na-abịa n’oge na-adịghị anya, ebe a na-awụsa mmiri ozuzo ikpeazụ ahụ mgbe ahụ n’enweghị tụọ. Mmiri ozuzo ikpeazụ bụ ike si n’eluigwe, Nwanyị White na-akọwapụtakwa ugboro ugboro na n’oge a ike si n’eluigwe na-arịdata, ike Setan ga na-arịgokwa si n’okpuru. E nwere ike atọ nke Setan n’akwụkwọ Mkpughe nke na-arịgo si n’olulu omimi nke Setan. Alakụba rịgoro si n’olulu omimi ahụ na Septemba 11, 2001, kwekọrọ na anwụrụ ọkụ nke sitere n’olulu omimi nke Ahụhụ nke mbụ, n’isi nke itoolu.

> And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.

> Mmụọ-ozi nke ise wee kpọọ opì-ya, m wee hụ kpakpando ka o si n’eluigwe daa n’ụwa: e wee nye ya mkpịsị-igodo nke olùlù nke enweghị nsọtụ. O wee mepee olùlù ahụ nke enweghị nsọtụ; anwụrụ wee si n’olùlù ahụ rịpụta, dịka anwụrụ nke nnukwu ite-ọkụ; anyanwụ na ikuku wee gbaa ọchịchịrị n’ihi anwụrụ ahụ si n’olùlù ahụ. Sitekwa n’anwụrụ ahụ ka igurube pụtara bịa n’elu ụwa: e wee nye ha ike, dịka akpị nke ụwa si nwee ike. E wee nye ha iwu ka ha ghara imebi ahịhịa nke ụwa, ma ọ bụ ihe ọbụla na-eto eto, ma ọ bụ osisi ọbụla; kama ọ bụ naanị ndị mmadụ ahụ ndị na-enweghị akara nke Chineke n’egedege ihu ha. Nkpughe 9:1–4.

When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.

Mgbe Islam nke ahụhụ nke atọ bịara na Septemba 11, 2001, dịka e jiri ahụhụ nke mbụ mee ihe nnọchianya ya, ọ pụghị imerụ ndị ahụ nwere akara nke Chineke, si otu a na-akọwapụta mmalite nke ịka akara nke otu narị puku na iri anọ na anọ. Mmechi nke ịka akara ahụ dị n’iwu Sọnde nke na-abịa n’oge na-adịghị anya na United States, nke bụ ebe anụ ọhịa nke si n’oké osimiri bilie, nke natara ọnya na-egbu egbu ma e chefuo ya, na-esi n’olulu enweghị nsọtụ pụta iji bụrụ alaeze nke asatọ, nke sitere na asaa.

> The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

> Anụ-ọhịa ahụ ị hụrụ dịrị adị, ma ọ dịkwaghị; ọ ga-esi kwa n’olulu enweghị ngwụcha ahụ pụta, laa n’iyi; ndị bi n’elu ụwa ga-eju anya, ndị a na-edeghị aha ha n’akwụkwọ nke ndụ kemgbe e tọrọ ntọala ụwa, mgbe ha ga-ahụ anụ-ọhịa ahụ nke dịrị adị, ma ọ dịkwaghị, ma ọ nọgidekwa dị. Mkpughe 17:8.

The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.

Oge amụma nke ịkpọchi akara nke ndị puku narị na iri anọ na anọ ahụ malitere site n’ike na-arịgo site n’olulu ahụ na-enweghị nsọtụ, ọ ga-ejedebe kwa site n’ike na-arịgo site n’olulu ahụ na-enweghị nsọtụ. N’etiti akụkọ ihe mere eme ahụ, anụ ọhịa nke ekweghị na Chineke, ike dragọn “woke” ahụ, na-arịgokwa site n’olulu ahụ na-enweghị nsọtụ igbu ndị àmà abụọ ahụ. Alfa na Omega debere mbinye aka Ya n’akụkọ ihe mere eme a.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.

> Ma mgbe ha gụchara ịgba-ama ha, anụ ọhịa ahụ nke na-arịpụta n’ime olulu enweghị nsọtụ ga-ebuso ha agha, ọ ga-emeri ha, gbuokwa ha. Ma ozu ha ga-edina n’okporo ámá nke nnukwu obodo ahụ, nke a na-akpọ n’ụzọ mmụọ Sọdọm na Ijipt, ebe a kpọgidekwara Onyenwe anyị n’obe. Ndị si n’etiti ndị mmadụ na ebo na asụsụ na mba dị iche iche ga-ahụ ozu ha ụbọchị atọ na ọkara, ha agaghị ekwekwa ka e lie ozu ha n’ili. Ndị bi n’elu ụwa ga-aṅụrị ọṅụ n’ihi ha, mee ememme, zipụkwa onwe ha onyinye; n’ihi na ndị amụma abụọ a mere ka ndị bi n’elu ụwa nwee ahụhụ. Ma mgbe ụbọchị atọ na ọkara gasịrị, Mmụọ nke ndụ sitere n’aka Chineke batara n’ime ha, ha guzoro n’elu ụkwụ ha; oke egwu dakwasịrịkwa ndị hụrụ ha. Mkpughe 11:7–11.

In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.

N’afọ 2020, e gburu mpi ndị Republican na ndị ezi Protestant. Otu n’ime ha ka ike dragọn ndọrọ ndọrọ ọchịchị nke ekweghị na Chineke gburu, nke ọzọkwa ka ike dragọn ime mmụọ nke ekweghị na Chineke gburu. Ha wee bụrụ ndị nwụrụ anwụ ruo oge e sere onyinyo ya dịka ụbọchị atọ na ọkara, mgbe nke a gasịrị ha guzoro n’ụkwụ ha, nnukwu egwu wee dakwasị ndị a na-anọchi anya ha dịka ike dragọn ahụ. Egwu ahụ ndị Democrat na-aga n’ihu na-egosipụta ugbu a banyere ịpụtakwa ọzọ nke ike ndọrọ ndọrọ ọchịchị Donald Trump bụ mmezu amụma. “Egwu” ahụ ndị sochiri ozi Future for America na-egosipụta, na-anọchi anya ụdị egwu ọzọ.

Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”

Ndị kwesịkwara ịtụ egwu ozi Future for America bụ ndị Adventist Laodisia, ndị a kpọrọ ka ha bụrụ n’etiti puku mmadụ otu narị na iri anọ na anọ ahụ. Ma dịka ndị Laodisia e gosipụtara n’eziokwu, ndị bi n’ọgbọ nke anọ, nke bụ ọgbọ ụmụ ajụala na ndị na-akwa iko, ha enweghị egwu ọ bụla. Egwu ahụ ha kwesịrị ijide bụ oziọma ebighị ebi nke na-enye mmadụ iwu “tụọnụ egwu Chineke, nyekwanụ Ya otuto, n’ihi na oge ikpe Ya eruwo.”

That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.

Oge ahụ bụ oge nke nnukwu ala-ọma jijiji ahụ, nke na-eme mgbe e welitere ndị àmà abụọ nke puku narị otu na iri anọ na anọ dị ka ọkọlọtọ, n’otu oge ahụ kpọmkwem a na-asụpụ Chọọchị Laodisia n’ọnụ Onyenwe anyị.

We will continue this study in the next article.

Anyị ga-aga n’ihu na ọmụmụ a n’isiokwu na-esonụ.

> “‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]

> “‘Mgbe ha gāgwụsịrị ịgba ama ha, anụ-ọhịa ahụ nke na-arịgo site n’olulu enweghị nsọtụ ga-ebuso ha agha, ma merie ha, ma gbuo ha. Ozu ha gādina n’okporo ámá obodo ukwu ahụ, nke a na-akpọ n’ụzọ mmụọ Sọdọm na Ijipt, ebe akpọgiderekwa Onyenwe anyị n’obe.’ [Mkpughe 11:7, 8.]”

> “These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.

> “Ihe ndị a ga-eme n’akụkụ ngwụcha oge ahụ ndị akaebe ahụ ji akwa ákwà iru-uju na-agba àmà. Site n’ụzọ nke ọchịchị popu, Setan ejirila ogologo oge chịkwaa ike ndị na-achị n’ime Ụka na Ọchịchị. Nsonaazụ ndị na-atụ egwu pụtara ìhè karịsịa n’ime mba ndị jụrụ ìhè nke Ndozigharị. E nwere ọnọdụ nke mmebi omume na ire ure yiri ọnọdụ Sọdọm kpọmkwem tupu mbibi ya, nakwa ife arụsị na ọchịchịrị ime mmụọ nke jupụtara n’Ijipt n’ụbọchị Mozis.” Spirit of Prophecy, volume 4, 190.

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