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# The Book of Daniel - Number One-Hundred and Forty-Six

Akwụkwọ Daniel - Nọmba Otu Narị na Iri Anọ na Isii

Unraveling the Prophetic Threads: The Final President, Dictatorship, and the Impending Sunday Law

Ịkọwapụta Eriri Amụma: Onye Isi Ala Ikpeazụ, Ọchịchị Aka Ike, na Iwu Ụka nke Sọnde Na-abịanụ

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Jeff Pippenger

Published

March 19, 2024

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We are in the process of identifying the prophetic environment which exists when the final president of the United States, becomes empowered as a despot in the history leading to the soon coming Sunday law. Nothing is done in a vacuum, and the citizenry of the earth beast is fairly equally divided in their assessment of Trump. Those who sympathize with his view can readily see why he needs to clean up the swamp, and why it is virtually impossible to happen, without Trump assuming the role of a dictator. The most powerful dictators are those who have a high percentage of the population supporting the work the dictator is attempting to do. Prior to Hitler’s rise to power it would take a wheelbarrow full of cash to buy a loaf of bread.

Anyị nọ n’usoro ịchọpụta gburugburu amụma nke dị mgbe onyeisi ala ikpeazụ nke United States ga-enweta ike dịka onye ọchịchị aka ike n’akụkọ ihe mere eme nke na-eduga n’iwu Sunday nke na-abịa n’oge na-adịghị anya. Ọ dịghị ihe a na-eme n’ime oghere efu, ụmụ amaala nke anụ ọhịa nke ụwa kewara n’ụzọ fọrọ nke nta ka ọ bụrụ hà hà n’otú ha si atụle Trump. Ndị na-enwe ọmịiko n’ebe echiche ya dị pụrụ ịhụ ngwa ngwa ihe kpatara o ji dị ya mkpa ihichapụ apiti ahụ, nakwa ihe kpatara o ji bụrụ ihe fọrọ nke nta ka ọ ghara ime, ma e wezụga ma ọ bụrụ na Trump ewere ọnọdụ onye ọchịchị aka ike. Ndị ọchịchị aka ike kacha nwee ike bụ ndị nwere pasent dị elu nke ndị bi na mba ahụ na-akwado ọrụ onye ọchịchị aka ike ahụ na-anwa ime. Tupu Hitler arịgo n’ike ọchịchị, ọ ga-achọ ụgbọ ịkwanye ibu jupụtara n’ego iji zụta otu ogbe achịcha.

Hitler turned that around, and though the Germans do not wish to acknowledge much of that history, Hitler had widespread support for his work. The issues confronting the United States, and the entire world, are producing a distinction between citizens, and lines are now being drawn. The time from the Revolutionary War unto 1798 represents a period of preparation that aligns with the sealing time of the one hundred and forty-four thousand. The Patriot Act marked the beginning of the spiritual repetition of the Revolutionary War. Jesus always illustrates the end with the beginning, and the earth beast began with a Revolutionary War, so it will end with one. The first was literal, the last is spiritual.

Hitler tụgharịrị nke ahụ, ma ọ bụ ezie na ndị Germany achọghị ịnakwere nnukwu akụkụ nke akụkọ ihe mere eme ahụ, Hitler nwere nkwado sara mbara maka ọrụ ya. Ihe ndị na-eche United States ihu, na ụwa dum, na-emepụta nkewa n’etiti ụmụ amaala, a na-adọtakwa ahịrị ugbu a. Oge si n’Agha Mgbanwe ruo n’afọ 1798 na-anọchi anya oge nkwadebe nke kwekọrọ n’oge akara nke puku narị anọ na iri anọ na anọ ahụ. Patriot Act kpọrọ akara mmalite nke mmegharị ime mmụọ nke Agha Mgbanwe. Jisọs na-egosipụtakwa njedebe mgbe niile site ná mmalite, anụ ọhịa nke ụwa ahụ wee malite site n’Agha Mgbanwe, ya mere ọ ga-ejedebe kwa site n’otu agha ahụ. Nke mbụ bụ nke nkịtị, nke ikpeazụ bụ nke ime mmụọ.

The US Civil War was literal and is to be repeated in the last days. It marked the arrival of the first Republican president, who typifies the last Republican president. The republican party came into existence as an anti-slavery party, in order to oppose the long-established pro-slavery party of the Democrats. That political argument produced the Civil War, and the presidency of Lincoln. It is therefore impossible to separate the first Republican president from the Civil War, so the last Republican president will inherit an immediate prelude to a Civil War. Jesus employed the natural world to illustrate the spiritual world. The party of the dragon, has for its father, the father of lies, and the hallmark of the Democratic party is falsehood. A classic illustration of this tactic is their claim that they are the party that is sympathetic with minorities.

Agha Obodo Amerịka bụ agha n’ezie, a ga-emegharịkwa ya ọzọ n’ụbọchị ikpeazụ. Ọ kpọrọ mbata onyeisi ala Republic mbụ, onye na-anọchi anya onyeisi ala Republic ikpeazụ. Otu ndọrọ ndọrọ ọchịchị Republic bidoro ịdị adị dịka otu na-emegide ịgba ohu, iji guzogide otu ndị Democrats nke na-akwado ịgba ohu nke guzosiri ike kemgbe ogologo oge. Esemokwu ndọrọ ndọrọ ọchịchị ahụ mụrụ Agha Obodo ahụ, na ọchịchị onyeisi ala Lincoln. Ya mere, ọ gaghị ekwe omume ikewapụ onyeisi ala Republic mbụ na Agha Obodo ahụ, n’ihi ya onyeisi ala Republic ikpeazụ ga-eketa mmeghe ozugbo tupu Agha Obodo. Jizọs jiri ụwa eke kọwaa ụwa mmụọ. Otu ndọrọ ndọrọ ọchịchị nke dragọn ahụ, nwere dịka nna ya, nna nke ụgha, ma akara pụrụ iche nke otu Democratic bụ ụgha. Ihe atụ ama ama nke usoro a bụ nkwupụta ha na ha bụ otu ndọrọ ndọrọ ọchịchị nke nwere ọmịiko n’ebe ndị pere mpe nọ.

> Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Matthew 7:15–20.

> Kpacharanụ ndị amụma ụgha anya, ndị na-abịakwute unu n’uwe atụrụ, ma n’ime ha, ha bụ anụ ọhịa wolf na-eripịapụ eri. Unu ga-esi n’ụzọ mkpụrụ ha mara ha. Ọ̀ bụ n’ogwu ka mmadụ na-achịkọta mkpụrụ vaịn, ma ọ bụ n’akwara ka a na-achịkọta fig? N’otu aka ahụ, osisi ọma ọ bụla na-amị mkpụrụ ọma; ma osisi rere ure na-amị mkpụrụ ọjọọ. Osisi ọma apụghị ịmị mkpụrụ ọjọọ, osisi rere ure apụghịkwa ịmị mkpụrụ ọma. A na-egbutu osisi ọ bụla nke na-amịghị mkpụrụ ọma, tụba ya n’ọkụ. Ya mere, ọ bụ n’ụzọ mkpụrụ ha ka unu ga-esi mara ha. Matthew 7:15–20.

The roots of a tree determine the fruit it will bear, and the roots of the Democratic party is their pro-slavery position. The roots of the Republican party is their anti-slavery position.

Mgbọrọgwụ nke osisi na-ekpebi mkpụrụ ọ ga-amị, mgbọrọgwụ nke òtù Democratic bụ ọnọdụ ha nke na-akwado ịgba ohu. Mgbọrọgwụ nke òtù Republican bụ ọnọdụ ha nke na-emegide ịgba ohu.

> Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins. Jeremiah 12:1, 2.

> Ị bụ onye ezi omume, O Onyenwe anyị, mgbe mụ na gị na-arịọ arịrịọ: ma ka mụ na gị kwuo okwu banyere ikpe gị: Gịnị mere ụzọ ndị ajọ omume ji aga nke ọma? gịnị mere ndị niile na-eme ihe aghụghọ nke ukwuu ji enwe obi ụtọ? Ị kụworo ha, ee, ha agbawo mgbọrọgwụ: ha na-eto, ee, ha na-amị mkpụrụ: ị nọ nso n’ọnụ ha, ma ị nọ ebe dị anya n’ime ime ha. Jeremiah 12:1, 2.

The coming Civil War is placed in the context of the “monied men,” as Sister White calls them, controlling the marketplace in order to reap the wealth of the nations, while treading down the poor.

A na-etinye Agha Obodo na-abịa n’ọnọdụ nke “ndị ikom nwere ego,” dịka Sister White kpọrọ ha, na-achịkwa ahịa iji nweta akụnụba nke mba dị iche iche, ebe ha na-azọpịa ndị ogbenye.

> “In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.

> “N’India, China, Russia, na n’obodo ndị dị na America, ọtụtụ puku ndị ikom na ndị inyom na-anwụ n’ihi agụụ. Ndị nwere ego, n’ihi na ha nwere ike, na-achịkwa ahịa. Ha na-azụta n’ọnụ ahịa dị ala ihe niile ha pụrụ inweta, ma mesịa ree ha n’ọnụ ahịa e weliri nke ukwuu. Nke a pụtara agụụ nye ndị ogbenye, ma ọ ga-ebute agha obodo.” Manuscript Releases, volume 5, 305.

The Civil War of Lincoln’s history was literal and addressed literal enslavement. The dragon-inspired globalists are producing a Civil War in the last days that is based upon their efforts to eliminate the middle class, leaving only the super-rich elites, and the super-poor serfs. It is the middle class that preserves social, economic and religious freedom, and when it is removed there is no buffer against the implementation of feudalism. The main achievement of the French Revolution was that it ended the system of feudalism, which the globalists are now seeking to reimpose, by removing the middle class. The globalists plan is largely based upon flooding the middle class with illegal immigrants, which reduces economic production, lowers wages and enlarges the state welfare system.

Agha Obodo nke akụkọ ihe mere eme Lincoln bụ nke mere eme n’ezie ma lebara ịgba ohu n’ezie anya. Ndị ụwa ọnụ nke mmụọ dragọn na-akpali na-emepụta Agha Obodo n’ụbọchị ikpeazụ nke dabere n’mbọ ha iji kpochapụ ọkwa etiti nke ọha mmadụ, hapụ naanị ndị isi bara ụba nke ukwuu, na ndị ohu dara ogbenye nke ukwuu. Ọ bụ ọkwa etiti ka na-echekwa nnwere onwe mmekọrịta ọha mmadụ, nke akụ na ụba na nke okpukpe, ma mgbe e wepụrụ ya, ọ dịghịzi ihe mgbochi ọ bụla megide itinye usoro feudalism n’ọrụ. Isi ihe Mmegharị French rụzuru bụ na ọ kwụsịrị usoro feudalism, nke ndị ụwa ọnụ ugbu a na-achọ iwughachi site n’iwepụ ọkwa etiti. Atụmatụ ndị ụwa ọnụ dabere n’ụzọ dị ukwuu n’ijupụta ọkwa etiti ahụ n’aka ndị mbịarambịa iwu na-akwadoghị, nke na-ebelata mmepụta akụ na ụba, na-eme ka ụgwọ ọrụ daa ala ma na-agbasawanye usoro enyemaka ọdịmma gọọmenti.

Leading up to the Second World War, during the great depression Father Charles Coughlin, a Roman Catholic priest, gained fame for his radio broadcasts, which reached millions of listeners across the country. His radio broadcasts paralleled the influence of Rush Limbaugh in the recent past. Coughlin used his radio platform to discuss a wide range of topics, including politics, economics, and social issues. He initially supported President Franklin D. Roosevelt and his New Deal. Coughlin’s radio broadcasts, which were often inflammatory and controversial, made him a polarizing figure in American politics. While he had a large and dedicated following, he also faced criticism and condemnation from various quarters for his extremist views.

N’oge na-eduga n’Agha Ụwa nke Abụọ, n’oge Nnukwu Ndakpọ Akụ na Ụba ahụ, Fada Charles Coughlin, onye nchụàjà Roman Katọlik, nwetara aha n’ihi mgbasa ozi redio ya, nke rutere nde mmadụ nke ndị na-ege ntị n’ofe obodo ahụ. Mgbasa ozi redio ya yiri nhata n’ike mmetụta ya na nke Rush Limbaugh n’oge na-adịbeghị anya. Coughlin jiri ikpo okwu redio ya tụlee ọtụtụ isiokwu dị iche iche, gụnyere ndọrọ ndọrọ ọchịchị, akụ na ụba, na okwu mmekọrịta ọha. Na mbụ, ọ kwadoro Onye isi ala Franklin D. Roosevelt na New Deal ya. Mgbasa ozi redio Coughlin, nke na-abụkarị nke na-akpalite iwe ma na-akpata esemokwu, mere ka ọ bụrụ onye na-ekewa echiche mmadụ n’ndọrọ ndọrọ ọchịchị America. Ọ bụ ezie na o nwere nnukwu ìgwè ndị na-eso ya ma bụrụkwa ndị raara onwe ha nye, o zukwara nkatọ na ikpe ọmụma sitere n’ebe dị iche iche n’ihi echiche ya ndị gabigara ókè.

The initial political, economic and social views of Coughlin were adopted by Franklin Roosevelt and became his blueprint for his New Deal policies, which introduced the bane of the escalating Social Security system, and the welfare system in the United States. His New Deal policies became the hallmark of his legacy, and was an element of the prophetic scenario that led to, and followed after World War Two. “By their fruits ye shall know them.” Due to the implementation of Roosevelt’s New Deal policies the great depression lasted much longer in the United States than any other nation in the world.

Echiche ndọrọ ndọrọ ọchịchị, akụ̀ na ụba na mmekọrịta ọha na eze mbụ nke Coughlin ka Franklin Roosevelt nabatara ma ghọọ ụkpụrụ nduzi ya maka atumatu New Deal ya, nke butere ajọ ihe otito na-abawanye nke usoro Social Security, tinyere usoro ọdịmma ọha na eze na United States. Atumatu New Deal ya ghọrọ akara njirimara nke ihe nketa ya, ma bụrụkwa akụkụ nke ọnọdụ amụma nke dugara n’Agha Ụwa nke Abụọ, ma soro ya pụta mgbe ọ gasịrị. “By their fruits ye shall know them.” N’ihi mmejuputa atumatu New Deal nke Roosevelt, nnukwu ịda mba n’akụ̀ na ụba gara n’ihu ogologo oge karịa na United States karịa mba ọ bụla ọzọ n’ụwa.

Roosevelt was a Democrat, and therefore a dragon-inspired globalist. The New Deal policies he introduced were part of a long-range plan to produce a citizenry of super-rich and super-poor. The literal slavery of the Civil War represents the spiritual and economic slavery that is now accelerating at warp-speed, as the globalist billionaire merchants of modern Babylon finance the widespread illegal immigration that is designed to bring Roosevelt’s New Deal to their understanding of perfection. The last president, who will be confronted by the Third World War, will also be confronted by the crisis of the program of social-dependency put in place by the president during the Second World War. Inspiration identifies this fact, and also identifies that the leaders in the last days will not know how to address the problem.

Roosevelt bụ onye Democrat, ya mere ọ bụ onye na-akwado ọchịchị ụwa nke dragon kpaliri. Atụmatụ New Deal ndị o webatara bụ akụkụ nke atụmatụ e chepụtara maka ogologo oge iji mepụta ụmụ amaala ndị bara ọgaranya nke ukwuu na ndị dara ogbenye nke ukwuu. Ịbụ ohu n’ezie nke Agha Obodo ahụ na-anọchi anya ịbụ ohu n’ime mmụọ na n’akụnaụba nke ugbu a na-arị elu n’ọsọ dị egwu, ka ndị ahịa ijeri dollar nke ọchịchị ụwa nke Babilọn nke oge a na-akwado mbata ndị mmadụ n’ụzọ iwu na-akwadoghị n’ebe niile, nke e mere iji weta New Deal Roosevelt n’ọkwa nke izu oke dịka nghọta ha si dị. Onye isi ala ikpeazụ ahụ, onye a ga-eche ihu Agha Ụwa nke Atọ, ka a ga-echekwa ihu nsogbu nke usoro ịdabere n’ọha mmadụ nke onye isi ala ahụ n’oge Agha Ụwa nke Abụọ tinyere n’ọrụ. Mkpughe sitere n’ike mmụọ nsọ na-akọwapụta eziokwu a, ma na-akọwapụtakwa na ndị ndu n’ụbọchị ikpeazụ agaghị ama otu esi edozi nsogbu ahụ.

> “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.

> “Ọ bụghị ọtụtụ, ọbụna n’etiti ndị nkuzi na ndị ndú ọchịchị, na-aghọta ihe ndị na-akpata ọnọdụ ọha mmadụ dị ugbu a. Ndị ji aka ha jide ntugharị ọchịchị enweghị ike idozi nsogbu nke nrụrụ omume, ịda ogbenye, arịrịọ ndụ n’aka ebere, na mpụ na-abawanye. Ha na-adọgbu onwe ha n’efu iji mee ka arụmọrụ azụmahịa guzoro n’ala siri ike karịa. Ọ bụrụ na mmadụ ewere nkuzi nke okwu Chineke n’obi karị, ha ga-achọta azịza nye nsogbu ndị na-ewute ha n’uche.”

> “The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.” Testimonies, volume 9, 13.

> “Akwụkwọ Nsọ na-akọwa ọnọdụ ụwa ga-adị kpọmkwem tupu ọbịbịa nke abụọ nke Kraịst. Banyere ndị mmadụ ndị, site n’izu ohi na mmegbu n’ịnapụ ihe, na-achịkọkọta nnukwu akụ na ụba, e dere, sị: ‘Unu akpakọwala akụ maka ụbọchị ikpeazụ. Lee, ụgwọ ndị ọrụ ubi ahụ ndị kpara ubi unu, nke unu jiri aghụghọ jide azụ, na-eti mkpu: mkpu nke ndị ahụ kpara ubi abatala n’ime ntị nke Onyenwe anyị nke Sabaot. Unu ebiela n’ụwa n’ihe ụtọ, bụrụkwa ndị na-eme ihe n’ụzọ efu; unu zụlitela obi unu, dị ka n’ụbọchị mgbuchapụ. Unu ekpelala onye ezi omume ikpe, gbuokwa ya; ọ naghị eguzogide unu.’ Jems 5:3–6.” Testimonies, volume 9, 13.

The last president will “hold the reins of government,” but he will not be able “to solve the problem of moral corruption, poverty, pauperism, and increasing crime.” Nor will he be able to “place business operations on a more secure basis.” All of these problems are associated with the bankers and billionaire merchants of the last days. “Pauperism,” is used to describe the condition of those who rely on poor-relief or welfare provided by local governments or charitable organizations. In many societies, pauperism was associated with social stigma and often resulted in marginalization and discrimination against those experiencing poverty. The program in American history that has produced “pauperism,” is the program that is supposedly designed to relieve those trapped in poverty to elevate themselves. Instead, it produced a system of government welfare to hold those paupers in economic slavery.

Onye-isi ala ikpeazụ ga-“ejide njikọ aka ọchịchị,” ma ọ gaghị enwe ike “idozi nsogbu nke nrụrụ omume, ịda ogbenye, ogbenye arịrịọ, na mpụ na-arịwanye elu.” Ọ gaghịkwa enwe ike “itinye arụmọrụ azụmahịa n’ala nke nchekwa ka ukwuu.” A na-ejikọta nsogbu ndị a niile na ndị ụlọ akụ na ndị ahịa ijeri-ijeri ego nke ụbọchị ikpeazụ. A na-eji “ogbenye arịrịọ” kọwaa ọnọdụ nke ndị na-adabere n’enyemaka ndị ogbenye ma ọ bụ ọdịmma ọha nke ọchịchị ime obodo ma ọ bụ nke òtù ebere na-enye. N’ọtụtụ ọha mmadụ, a na-ejikọta ogbenye arịrịọ na ihere mmekọrịta mmadụ na ibe ya, ma ọ na-ebutekarị ịkpa ókè na ime ka ndị na-enwe ịda ogbenye bụrụ ndị a na-etinye n’akụkụ. Usoro ahụ n’akụkọ ihe mere eme America nke mepụtara “ogbenye arịrịọ,” bụ usoro a na-ekwu na e chepụtara iji nyere ndị ndị ịda ogbenye jidere aka ka ha bulie onwe ha elu. Kama nke ahụ, o mepụtara usoro ọdịmma ọha nke ọchịchị iji debe ndị ogbenye arịrịọ ahụ n’ịbụ ndị ohu n’akụ na ụba.

Immediately after World War Two the United Nations began to operate. This provided a second witness from the first two world wars that the seventh kingdom (the United Nations) will be placed upon the throne of the earth. The first world war identified the role of the global banking system that was adopted in the history of the first world war, and the intentions of those world bankers and merchants to return to the feudal system, as represented in the second world war. All of these designs; the one-world government, the economic system of super-rich ruling the super-poor, and the one-world financial system that will only allow whoever it sees fit to participate in, came from the dragon, who is at war with the eighth president, that is of the seven.

Ngwa ozugbo Agha Ụwa nke Abụọ gwụsịrị, Mba Ndị Dị n’Otu malitere ịrụ ọrụ. Nke a nyere akaebe nke abụọ sitere n’agha ụwa abụọ mbụ ahụ na a ga-etinye alaeze nke asaa ahụ (Mba Ndị Dị n’Otu) n’ocheeze nke ụwa. Agha ụwa nke mbụ mere ka a mata ọrụ usoro akụ na ụba ụlọ akụ zuru ụwa ọnụ nke e nakweere n’akụkọ ihe mere eme nke agha ụwa nke mbụ, nakwa ebumnobi ndị ndị ahụ bụ ndị ụlọ akụ ụwa na ndị ahịa nwere iji laghachi n’usoro feudal, dịka e si nọchite ya n’agha ụwa nke abụọ. Atụmatụ ndị a niile; ọchịchị otu ụwa, usoro akụ na ụba ebe ndị bara ọgaranya nke ukwuu na-achị ndị ogbenye nke ukwuu, na otu usoro ego ụwa nke ga-ekwe ka naanị onye ọbụla ọ hụrụ na ọ kwesịrị ekwesị sonyere na ya, sitere n’aka dragọn ahụ, onye nọ n’agha megide onye isi ala nke asatọ ahụ, onye sitere n’ime asaa ahụ.

The logic represented by these factors clearly illustrates a president who will feel compelled to become dictatorial in his approach to problem solving. We are simply identifying the prophetic environment which God’s Word has identified will unfold during the history of the final president of the earth beast. In the previous article we referenced a passage from The Great Controversy where she identifies the “temporal prosperity” being removed before the Sunday law. The passage identifies many prophetic characteristics of the last days, and the points she addresses find their fulfillments in the image of the beast testing time in both the United States and thereafter in the world. She identifies the two issues which Satan employs to capture the world as spiritualism and Sunday sacredness. While referencing the miracles of healing that Satan will employ, she identifies another prophetic issue of our times.

Uche nke ihe ndị a na-anọchi anya ya na-egosi nke ọma onye isi ala nke ga-enwe mmetụta na a na-amanye ya ịghọ onye ọchịchị aka ike n’ụzọ ya si edozi nsogbu. Ihe anyị na-eme naanị ya bụ ịchọpụta ọnọdụ amụma nke Okwu Chineke akọwapụtala na ọ ga-emepe n’ime akụkọ ihe mere eme nke onye isi ala ikpeazụ nke anụ ọhịa nke ụwa. N’isiokwu gara aga, anyị zoro aka n’otu akụkụ sitere na *The Great Controversy* ebe o kpọrọ “ọganihu nke oge a” nke a ga-ewepụ tupu iwu Sọnde abịa. Akụkụ ahụ na-akọwa ọtụtụ njirimara amụma nke ụbọchị ikpeazụ, ma ihe ndị ọ na-ekwu na-enweta mmezu ha n’oge ule nke oyiyi nke anụ ọhịa ma na United States ma emesịa n’ụwa. Ọ na-akọwa okwu abụọ ahụ Setan ji ejide ụwa, ya bụ ime mmụọ na ido Sọnde nsọ. Ka ọ na-ezo aka n’ọrụ ebube nke ịgwọ ọrịa nke Setan ga-eji arụ ọrụ, ọ na-akọwa kwa okwu amụma ọzọ nke oge anyị.

> “Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.

> “N’ụzọ njehie ukwu abụọ ahụ, anwụghị anwụ nke mkpụrụ obi na ido Sọnde nsọ, Setan ga-eme ka ndị mmadụ daba n’okpuru aghụghọ ya. Mgbe nke mbụ na-atọ ntọala nke spiritizim, nke nke ọzọ na-emepụta njikọ nke ọmịiko ya na Rome. Ndị Protestant nke United States ga-abụ ndị mbụ n’ịgbatị aka ha gafee oghere ahụ iji jide aka nke spiritizim; ha ga-agbatị gafee ili miri emi ahụ iji kpara aka na ike Roman; ma n’okpuru mmetụta nke njikọ ugboro atọ a, obodo a ga-eso nzọụkwụ Rome n’ịzọpịa ikike nke akọ na uche.

> “As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.

> “Ka ịkpa mmụọ na-abịawanye n’ịṅomi Kraịstendọm aha-nanị nke ụbọchị a, ọ na-enwe ike ka ukwuu ịghọgbu na ịbanye mmadụ n’ọnyà. Setan n’onwe ya agbanweela, dịka usoro ihe nke oge a si dị. Ọ ga-apụta n’àgwà nke mmụọ-ozi nke ìhè. Site n’ọrụ nke ịkpa mmụọ, a ga-arụ ọrụ ebube, a ga-agwọ ndị ọrịa, a ga-emekwa ọtụtụ ihe ịtụnanya ndị a na-apụghị ịgọnarị. Ma ebe mmụọ ndị ahụ ga-ekwupụta okwukwe ha n’Akwụkwọ Nsọ, ma gosikwa nsọpụrụ nye iwu-nsọ na ọgbakọ, a ga-anabata ọrụ ha dịka ngosipụta nke ike Chineke.”

> “The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.

> “Ahịrị nke ọdịiche dị n’etiti ndị na-ekwu na ha bụ Ndị Kraịst na ndị na-adịghị asọpụrụ Chineke adịkwaghị mfe ịmata ugbu a. Ndị otu ụka hụrụ ihe ụwa hụrụ n’anya, ha adịkwa njikere ijikọta onwe ha na ha, Setan wee kpebie ijikọta ha n’otu ahụ ma si otú a mee ka ihe kpatara ya sie ike site n’ịkpọkọta mmadụ niile n’ọkwa nke ime mmụọ ime mmụọ. Ndị Papist, ndị na-anya isi banyere ọrụ ebube dịka ihe ịrịba ama doro anya nke ezi ụka, a ga-eduhie ha ngwa ngwa site n’ike a na-arụ ọrụ ebube; ndị Protestantkwa, ebe ha tụfuru ọta nke eziokwu, a ga-eduhiekwa ha. Ndị Papist, ndị Protestant, na ndị nke ụwa ga-anabatakwa n’otu aka ahụ ụdị nsọpụrụ Chineke na-enweghị ike ya, ha ga-ahụkwa n’ime njikọta a nnukwu mmegharị maka ntụgharị nke ụwa na ibubata narị afọ nke udo ahụ a tụrụ anya ya ogologo oge.”

> “Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.” The Great Controversy, 588, 589.

> “Site n’ime ime mmụọ, Setan na-apụta dịka onye na-emere agbụrụ mmadụ ihe ọma, na-agwọ ọrịa ndị mmadụ, ma na-ekwu na ọ na-eweta usoro okwukwe okpukpe ọhụrụ nke ka elu ma bụrụkwa nke ka ebube; ma n’otu oge ahụ ọ na-arụ ọrụ dịka onye mbibi. Ọnwụnwa ya na-eduba ìgwè mmadụ dị ukwuu n’ala n’iyi. Enweghị njide onwe n’ihe ọṅụṅụ na-achụpụ uche n’oche eze; imezu agụụ anụ ahụ, esemokwu, na ịkwafu ọbara na-eso ya. Setan na-enwe mmasị n’agha, n’ihi na ọ na-akpalite agụụ kachasị njọ nke mkpụrụ obi, ma emesịa ọ na-akpọrọ n’ime ebighị ebi ndị ọ metụtara, ebe ha jupụtara n’omume ọjọọ na ọbara. Ebumnuche ya bụ ịkpali mba dị iche iche ka ha buso ibe ha agha, n’ihi na otu a ka ọ pụrụ isi dọpụ uche ndị mmadụ n’ọrụ nke ịkwadebe iguzo n’ụbọchị Chineke.” The Great Controversy, 588, 589.

Satan appears to accomplish his crowning act, at the Sunday law, not before. It is after the United States speaks as a dragon in verse eleven, in chapter thirteen of Revelation, that in verse thirteen Satan appears to call fire down out of heaven. This is also what Sister White identifies.

Satan yiri ka ọ na-emezu ọrụ ya kacha elu, n’oge iwu ụbọchị Sọnde, ọ bụghị tupu ya. Ọ bụ mgbe United States kwuru okwu dịka dragọn n’amaokwu nke iri na otu, n’isi nke iri na atọ nke Mkpughe, ka n’amaokwu nke iri na atọ Satan yiri ka ọ kpọrọ ọkụ ka o si n’eluigwe gbadata. Nke a bụkwa ihe Nwannaanyị White kọwara.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Site n’iwu e nyere iji mee ka e guzobe ọchịchị Pope n’ime mmebi iwu Chineke, mba anyị ga-ekewapụ onwe ya kpamkpam n’ezi omume. Mgbe Protestantism ga-agbatị aka ya gafee oghere ukwu ahụ iji jide aka nke ike Rom, mgbe ọ ga-erute n’ofe olulu miri emi ahụ iji kpakọta aka na Spiritualism, mgbe, n’okpuru mmetụta nke njikọ atọ a, mba anyị ga-ajụ ụkpụrụ nile nke Iwu Ntọala ya dịka ọchịchị Protestant na nke ndị mmadụ, ma mee ndokwa maka ikesa ụgha na nduhie nke Pope, mgbe ahụ anyị pụrụ ịmata na oge eruola maka ọrụ ebube nke Setan na-arụ, nakwa na ọgwụgwụ dị nso.” Testimonies, volume 5, 451.

Before the Sunday law, during the testing time of the image of the beast, which is also the sealing time of the one hundred and forty-four thousand, which is also where the effect of every vision occurs, there will be manifested a phenomenon of the dragon power which represents the miracle of false healing. In the book of Revelation, the whore of Babylon is identified as deceiving all the nations.

Tupu iwu ụbọchị Sọnde abịa, n’oge ule nke oyiyi anụ ọhịa ahụ, nke bụkwa oge ịka akara nke otu narị puku na iri anọ na anọ ahụ, nke bụkwa ebe mmetụta nke ọhụụ ọ bụla na-eme, a ga-egosipụta ihe omume pụrụ iche nke ike dragọn ahụ nke na-anọchi anya ọrụ ebube nke ọgwụgwọ ụgha. N’akwụkwọ Mkpughe, a na-akọwa akwụna Babilọn dị ka onye na-eduhie mba niile.

> And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. Revelation 18:23.

> Ìhè kandụl agaghịkwa enwu ma ọlị n’ime gị ọzọ; a gaghịkwa anụ olu nke nwoke-alụ nwanyị ọhụrụ na nke nwanyị-alụ ọhụrụ ọzọ ma ọlị n’ime gị: n’ihi na ndị ahịa gị bụ ndị ukwu nke ụwa; n’ihi na ọ bụ site n’ịgba afa gị ka a rafuru mba niile. Mkpughe 18:23.

The word “sorceries” is the Greek word “pharmakeia” meaning medication, or pharmacy. The word is derived from the Greek word G5332, which means (a drug, that is, spell giving potion); a druggist or pharmacist or poisoner. In the last days leading up to the Sunday law an issue that will contribute to the divisive environment inherited by the eighth and final president, will be the work of the pharmaceutical industry, as represented by Anthony Fauci, and the China virus.

Okwu ahụ bụ “afa-ọgwụ” bụ okwu Grik “pharmakeia,” nke pụtara ọgwụ, ma ọ bụ ụlọ ọgwụ. A na-enweta okwu ahụ site n’okwu Grik G5332, nke pụtara (ọgwụ, ya bụ, mmanya anwansi na-enye); onye na-ere ọgwụ ma ọ bụ onye na-akwadebe ọgwụ ma ọ bụ onye na-egbu egbu. N’ụbọchị ikpeazụ ndị na-eduga ruo n’iwu Sọnde, otu ihe ga-enye aka n’ọnọdụ nkewa nke onye isi ala nke asatọ na nke ikpeazụ ga-erite, ga-abụ ọrụ nke ụlọ ọrụ ọgwụ, dị ka Anthony Fauci na-anọchi anya ya, na nje virus China.

Fauci and China are both representatives of the dragon power, and Fauci’s fingerprints can be traced all the way back to the invention of the HIV virus. Population control as represented by men such as the billionaire Bill Gates, is an attribute which was manifested in Pharaoh’s attempt to wipe out the babies in the time of Moses, and Herod’s efforts to do the same in the time of Christ. Half the population was deceived by the China virus, and you can still see people wearing the masks, which do not prevent any virus.

Fauci na China ha abụọ bụ ndị nnọchianya nke ike dragọn ahụ, a pụkwara ịgbaso akara mkpịsị aka Fauci ruo n’azụ ruo n’ichepụta nje HIV. Ịchịkwa ọnụ ọgụgụ ndị bi n’ụwa, dịka e si egosi ya n’aka ndị ikom dị ka onye ijeri ego Bill Gates, bụ àgwà nke e gosipụtara n’ịgbalị Fero ikpochapụ ụmụ ọhụrụ n’oge Moses, na mgbalị Herod ime otu ihe ahụ n’oge Kraịst. E duhiela ọkara nke ndị bi n’ụwa site na nje China ahụ, ma ị ka nwere ike ịhụ ndị mmadụ ka ha na-eyi ihe mkpuchi ihu, ndị na-adịghị egbochi nje ọbụla.

We will continue this study in the next article.

Anyị ga-aga n’ihu na ọmụmụ a n’isiokwu na-esote.

> “Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.

> “Setan na-arụkwa ọrụ site n’ihe ndị mejupụtara ihe nile iji chịkọta owuwe ihe ubi ya nke mkpụrụobi ndị na-adịbeghị njikere. Ọ mụtala ihe nzuzo nke ụlọ nyocha nke okike, ọ na-ejikwa ike ya nile chịkwaa ihe ndị mejupụtara ihe nile ruo n’ókè Chineke kwere. Mgbe e kwere ya ka o metọọ Job, lee ka ngwa ngwa a kpochapụrụ ìgwè atụrụ na ìgwè ehi, ndị odibo, ụlọ, ụmụ, nsogbu ọ bụla na-eso ibe ya dịka n’otu ntabi anya. Ọ bụ Chineke na-echebe ihe O kere eke ma na-agbachitere ha pụọ n’ike nke onye nbibi. Ma ụwa nke Ndị Kraịst egosila nlelị nye iwu Jehova; Onye-nwe anyị ga-emekwa kpọmkwem ihe O kwupụtara na Ọ ga-eme—Ọ ga-ewepu ngọzi Ya n’ụwa ma wepu nlekọta nchebe Ya n’ebe ndị na-enupụ isi megide iwu Ya nọ, ndị na-akụzi ma na-amanye ndị ọzọ ime otu ihe ahụ. Setan na-achịkwa ndị niile Chineke na-adịghị echebe n’ụzọ pụrụ iche. Ọ ga-akwado ma mee ka ụfọdụ nwee ọganihu iji kwalite atụmatụ nke ya, ọ ga-ewetakwa nsogbu n’ahụ ndị ọzọ ma mee ka mmadụ kwere na ọ bụ Chineke na-emetọ ha.”

> “While appearing to the children of men as a great physician who can heal all their maladies, he will bring disease and disaster, until populous cities are reduced to ruin and desolation. Even now he is at work. In accidents and calamities by sea and by land, in great conflagrations, in fierce tornadoes and terrific hailstorms, in tempests, floods, cyclones, tidal waves, and earthquakes, in every place and in a thousand forms, Satan is exercising his power. He sweeps away the ripening harvest, and famine and distress follow. He imparts to the air a deadly taint, and thousands perish by the pestilence. These visitations are to become more and more frequent and disastrous. Destruction will be upon both man and beast. ‘The earth mourneth and fadeth away,’ ‘the haughty people … do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.’ Isaiah 24:4, 5.

> “Mgbe ọ na-apụta n’ihu ụmụ mmadụ dịka nnukwu dibịa nke pụrụ ịgwọ ọrịa ha niile, ọ ga-eweta ọrịa na ọdachi, ruo mgbe a ga-eme ka obodo ndị mmadụ juru n’ime ha bụrụ mkpọmkpọ ebe na ịla n’iyi. Ọbụna ugbu a ka ọ nọ n’ọrụ. N’ihe mberede na n’ọdachi n’osimiri na n’ala, n’oké ọkụ na-agba ọkụ nke ukwuu, n’oke ifufe dị egwu na n’oke akụ mmiri igwe na-atụ ụjọ, n’oké ifufe, idei mmiri, siklọn, ebili mmiri dị ukwuu, na ala ọma jijiji, n’ebe niile na n’ụzọ puku dị iche iche, Setan na-egosipụta ike ya. Ọ na-ekpochapụ owuwe ihe ubi nke na-achọ ịcha, agụụ na nhụjuanya na-esokwa. Ọ na-etinye n’ime ikuku mmetọ na-egbu mmadụ, puku mmadụ na-anwụkwa n’ihi ọrịa na-efe efe. Nleta ndị a ga na-adịwanye ugboro ugboro ma bụrụwanye ọdachi. Mbibi ga-adakwasị ma mmadụ ma anụmanụ. ‘Ụwa na-eru uju ma na-akpọnwụ akpọnwụ,’ ‘ndị mpako … na-ala n’iyi. Ụwa kwa emerụwo emerụ n’okpuru ndị bi na ya; n’ihi na ha emebiela iwu, gbanwee ihe e nyere n’iwu, mebiekwa ọgbụgba ndụ ebighị ebi ahụ.’ Aịzaya 24:4, 5.”

> “And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’” 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.

> “Mgbe ahụ, nnukwu onye nduhie ahụ ga-eme ka mmadụ kwenye na ndị na-ejere Chineke ozi bụ ndị na-akpata ihe ọjọọ ndị a. Ụdị ndị ahụ kpaliri iwe nke Eluigwe ga-eboro ndị ahụ, ndị nrubeisi ha nye iwu Chineke bụ ịdọ ndị mmehie aka ná ntị mgbe nile, nsogbu ha niile. A ga-ekwupụta na mmadụ na-akpasu Chineke iwe site n’imebi sabbath ụbọchị Sọnde; na mmehie a ewetala ọdachi ndị na-agaghị akwụsị ruo mgbe a ga-amanye idebe ụbọchị Sọnde n’ụzọ siri ike; nakwa na ndị na-egosi ihe iwu nke anọ na-achọ, si otú a na-ebibi nsọpụrụ e kwesịrị inye Sọnde, bụ ndị na-enye ndị mmadụ nsogbu, na-egbochi iweghachi ha n’amara Chineke na ọganihu nke ụwa. N’ụzọ dị otu a, ebubo eboro ohu Chineke n’oge ochie ga-ekwughachi onwe ya, n’elu ihe ndabere e guzobere nke ọma n’otu aka ahụ: ‘O wee ruo, mgbe Ehab hụrụ Elaija, Ehab wee sị ya, Ì bụ gị onye na-enye Izrel nsogbu? O wee zaa, Asị m enyeghị Izrel nsogbu; kama ọ bụ gị na ụlọ nna gị, n’ihi na unu ahapụwo iwu nile nke Onyenwe anyị, ma ị gbasowo ndị Beal.’” 1 Ndị Eze 18:17, 18. Dika iwe ndị mmadụ ga-akpalite site n’ebubo ụgha, ha ga-eso ụzọ ha ga-emeso ndị nnọchiteanya Chineke nke yiri nnọọ nke Izrel nupụụrụ okwukwe si mesoo Elaija.

> “The miracle-working power manifested through spiritualism will exert its influence against those who choose to obey God rather than men. Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday. Great will be the indignation excited against all who refuse to accept their testimony.” The Great Controversy, 589, 590.

> “Ike ọrụ ebube nke a ga-egosipụta site n’aka ime mmụọ ga-etinye mmetụta ya megide ndị họọrọ irube isi nye Chineke kama mmadụ. Ozi sitere n’aka mmụọ ndị ahụ ga-ekwupụta na Chineke zitere ha ka ha mee ka ndị jụrụ ụbọchị Sọnde kwenye banyere njehie ha, na-ekwenyekwa na a ga-erube isi n’iwu nke ala dịka iwu nke Chineke. Ha ga-akwa ákwá maka ajọ omume dị ukwuu dị n’ụwa, ma kwadokwa àmà nke ndị nkuzi okpukpe na ọnọdụ omume rụrụ arụ ewedara ala sitere n’imebi ịdị nsọ nke ụbọchị Sọnde. Iwe dị ukwuu ka a ga-akpalite megide ndị niile jụrụ ịnakwere àmà ha.” The Great Controversy, 589, 590.

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