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# The Book of Daniel - Number One-Hundred and Ninety-Two

Akwụkwọ Daniel — Nke Otu Narị Itoolu na Iri Abụọ na Abụọ

Unveiling the Hidden History: Prophetic Alignments from Daniel 11 and the Sealing of the 144,000

Ikpughe Akụkọ Ihe Mere Eme Zoro Ezo: Ndakọrịta Amụma sitere na Daniel 11 na Ikarị Akara nke 144,000

Author

Jeff Pippenger

Published

April 22, 2024

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We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven unto verse three. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.

Anyị na-atụle “akụkọ ihe mere eme zoro ezo” nke amaokwu nke iri anọ nke Daniel isi nke iri na otu, mgbe ọ kwụsịrị àmà ya e dere ede n’oge ọgwụgwụ n’afọ 1989, ruo n’iwu Sọnde nke amaokwu nke iri anọ na otu. Akụkọ ihe mere eme zoro ezo ahụ na-anọchi anya nhazi e ji dozie ahịrị amụma niile nke ụbọchị ikpeazụ, n’ihi na imechi akara nke otu narị puku na iri anọ na anọ na-ewere ọnọdụ n’ime akụkọ ihe mere eme zoro ezo ahụ. Akụkọ ihe mere eme ahụ bụ ebe ule a jikọtara na ịkpụpụta oyiyi nke anụ ọhịa ahụ na-eme. Ya mere, ọ bụ akụkọ ihe mere eme ebe a na-ekpughe nrọ zoro ezo nke Nebukadneza banyere oyiyi nke anụ ọhịa ndị ahụ. Akụkọ ihe mere eme zoro ezo ahụ bụ ebe akụkọ ihe mere eme zoro ezo site n’oge mbụ Donald Trump nọ n’ọchịchị na-agwụ na amaokwu nke abụọ nke Daniel iri na otu ruo na amaokwu nke atọ. Akụkọ ihe mere eme zoro ezo ahụ bụ akụkụ nke amụma Daniel nke metụtara ụbọchị ikpeazụ, ọ bụkwa Mkpughe nke Jisọs Kraịst nke a na-ekpughe ntakịrị tupu mmechi oge ebere na iwu Sọnde. Ahịrị eziokwu ndị a niile ka a na-anọchi anya ha dịka iwepụ akara nke asaa na nke ikpeazụ.

Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.

Amaokwu iri ruo iri na ise nke Daniel iri na otu ka e kwesịrị ikwekọọ na akụkọ nzuzo ahụ, ma amaokwu atọ ikpeazụ n’ime amaokwu ndị ahụ na-egosi ahịrị amụma atọ. Ha na-akọwa mgbe ọchịchị ndị popu si abanyeghachi n’akụkọ ihe mere eme, dịka o mere n’afọ 200 BC, mgbe Rom na-ekpere arụsị batara mbụ n’akụkọ amụma a na-anọchi anya na Daniel isi nke iri na otu, amaokwu nke iri na anọ. Amaokwu ahụ, na mmezu nke amaokwu ahụ n’akụkọ ihe mere eme nke Rom na-ekpere arụsị, mere ka ọhụụ ahụ guzosie ike, n’ihi na Rom na-ekpere arụsị bụ akara nke ike ahụ nke buliri onwe ya elu, napụrụ ndị Chineke ihe ma mesịa daa. Protestantism nke dapụrụ n’ezi okwukwe tinyere amaokwu ahụ n’ọrụ nye Antiochus Epiphanes, ma ndị Millerite tinyere ya n’ọrụ nye Rom na-ekpere arụsị, na-akọwa amaokwu ahụ dịka eziokwu nnwale n’akụkọ ihe mere eme nke ndị Millerite. Taa, ndị ọkà mmụta okpukpe nke Adventism Laodisia nke oge a na-akụzikwa ọzọ na ọ bụ Antiochus Epiphanes, ya mere ọ bụkwa ọzọ eziokwu nnwale.

Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.

Ọ bụghị naanị na ọ bụ eziokwu nnwale, kama amaokwu ahụ na mmezu ya n’afọ 200 BC na-akọwapụta oge akwụna Taịa (Rome nke oge a) malitere ịbụ abụ Setan ya, ma na-atụ aka n’ọkwa akụkọ ihe mere eme nke ụbọchị ikpeazụ ebe ọchịchị papal batara; ya mere, ọ na-anọchi anya eziokwu nnwale bụ isi nke ụbọchị ikpeazụ, nke kwekọrọ n’eziokwu nnwale nke esemokwu nke akụkọ ihe mere eme nke ndị Millerite nọchiri anya ya.

The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.

Amaokwu atọ ahụ na-anọchikwa ahịrị mpi Republican nke anụ ọhịa ụwa ahụ nwere mpi, ma na-akọwapụta nzọụkwụ amụma nke Donald Trump ka ọ na-abanye n’oge ọchịchị ya nke abụọ dịka onye isi ala nke asatọ nke sitere n’ime ndị isi ala asaa ahụ, n’ime ahịrị ndị isi ala nke malitere na Ronald Reagan n’oge ọgwụgwụ na 1989. Mgbe Agha Raphia nke amaokwu nke iri na abụọ gasịrị, “Antiochus” buru ụzọ egbochi nnupụisi n’ime United States, emesịa kwadebe maka agha megide globalism, nke Egypt na-anọchi anya ya n’Agha Panium. Trump na-emeri agha ahụ, ma agha ahụ na-ebute Agha Ụwa nke Atọ (Actium). A kọwara ọrụ ndị a n’ụdị atụ site n’aka Antiochus III Magnus, onye Egypt meriri n’Agha Raphia, ma mesịa were mmeri zaghachi n’Agha Panium.

In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus, having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.

N’amaokwu nke iri na atọ, “mgbe ọtụtụ afọ gasịrị,” Antiochus Magnus, dị ka Uriah Smith siri kwuo, “Antiochus, ebe o mechibidoro nnupụisi n’alaeze ya, ma wedata ma dozie akụkụ ndị ọwụwa anyanwụ ka ha nọgide n’irubeisi ha, nwere ohere zuru ezu maka ọrụ ọ bụla mgbe Epiphanes nwata bịara n’ocheeze Ijipt; ma n’iche na nke a bụ ohere dị oke mma maka ịgbasa ọchịchị ya nke na-ekwesịghị ka a hapụ ya, o kpọkọtara nnukwu agha karịrị nke mbụ.” Trump ga-ebu ụzọ mechibido nnupụisi n’alaeze ya, ma mgbe ahụ kwadebe agha ka ukwuu karịa nke o nwere mgbe e meriri ya na mbụ. E meriri Trump n’afọ 2020, n’imezu nke Mkpughe isi nke iri na otu, mgbe anụ ọhịa nke ekweghị na Chineke, nke na-anọchi anya globalism zuru ụwa ọnụ, na ndị globalist nke ma otu Democratic ma otu Republican zuru ohi ntuli aka ahụ, ma dịka agha nnọchi anya bụ isi nke akwụna Taịa, ọ ga-abụkwa mmeri a na-emeri ya mgbe Putin ga-enwe mmeri n’elu Ukraine.

The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.

Ahịrị amụma nke atọ n’ime amaokwu atọ anyị na-atụle bụ ahịrị Protestantism nke dapụrụ n’okwukwe, dịka e si anọchi ya anya site n’ahịrị ndị Maccabee, na nnupụisi ha megide mgbalị Antiochus Epiphanes ime ka ndị Juu nabata okpukpe Gris. Ahịrị Trump na ahịrị Protestantism nke dapụrụ n’okwukwe na-anọchi anya ike abụọ ahụ nke n’ikpeazụ ga-ejikọta ọnụ bụrụ mpi ahụ a na-anọchi anya dị ka onyinyo nke anụ ọhịa ahụ. Amaokwu iri na atọ ruo iri na ise na-anọchi anya akụkọ ihe mere eme nke na-eduga n’iwu ụbọchị Sọnde, ma ahịrị abụọ ahụ nke Protestantism nke dapụrụ n’okwukwe na Republicanism nke dapụrụ n’okwukwe na-egosi mmekọrịta na mmekorita nke ike abụọ ahụ ka ha na-abịakọta ọnụ ma jikọta Ụka na Ọchịchị tupu iwu ụbọchị Sọnde ahụ.

In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, identifying a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of Divinity with humanity.

N’isiokwu ndị gara aga, anyị akọwapụtala na ihe omume atọ ndị ụbọchị ha bụ 1776, 1789, na 1798 nọchiri anya—nkwupụta Nnwere Onwe, Iwu Nsọ, na Iwu Ndị Ọbịa na Iwu Nmegide Ọchịchị—na-akọwapụta oge nke dugara ná mmalite nke anụ ọhịa nke ụwa dị ka alaeze nke isii n’amụma Baịbụl. N’ihi nke a, akara oge atọ ahụ nọchikwara anya akara oge atọ na-eduga n’ọgwụgwụ nke alaeze nke isii n’amụma Baịbụl. Anyị akọwapụtakwala na afọ iri abụọ na abụọ nke si na 1776 ruo 1798 na-anọchi anya oge nke ịkà akara nke narị puku iri anọ na anọ, n’ihi na ọnụọgụgụ iri abụọ na abụọ bụ ihe nnọchianya nke njikọta nke Chi na mmadụ.

We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.

Anyị achọpụtala na akụkọ ihe mere eme a na-eburu akara nke “Eziokwu,” n’ihi na ihe‑ama ụzọ mbụ na nke ikpeazụ na-anọchi anya nnwere onwe e guzobere na nnwere onwe e wepụrụ. Ihe‑ama ụzọ atọ ahụ niile na-anọchi anya ihe nnọchianya bụ isi nke anụ ọhịa nke ụwa, n’ihi na ha niile na-anọchi anya ikwu okwu nke United States, n’ihi na “ikwu okwu nke otu mba bụ omume nke ndị ọchịchị omebe iwu na nke ndị ọchịchị ikpe ziri ezi.” Ihe‑ama ụzọ etiti nke 1789 na Iwu Ọchịchị ahụ ka ógbè iri na atọ kwadoro, ma mkpụrụedemede etiti dị n’okwu Hibru ahụ bụ “Eziokwu,” bụ nke iri na atọ. Afọ iri abụọ na abụọ sitere na 1776 ruo 1798 na-adakọkwa na mkpụrụedemede iri abụọ na abụọ nke mejupụtara mkpụrụedemede Hibru.

We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.

Anyị achọpụtakwala na Alien and Sedition Acts nke afọ 1798 na-anọchi anya oge ebe United States na-ekwu okwu dị ka dragọn. Akụkọ banyere njikọ aka ndị Juu na Rome, nke bụ akụkụ nke ahịrị Protestantism nke dapụrụ n’ezi okwukwe n’amaokwu iri na atọ ruo iri na ise nke Daniel iri na otu, na-anọchi anya oge a na-akpụ ihe oyiyi nke anụ ọhịa ahụ; ma nrụpụta nke ihe oyiyi ahụ bụ ule ikpeazụ maka puku narị anọ na iri anọ na anọ ahụ. Ọ bụ ule ha ga-agabiga tupu e mee ka a kaa ha akara. Ya mere, njikọ aka ndị Juu site n’afọ 161 BC ruo n’afọ 158 BC bụ akụkụ dị oke mkpa nke ule ahụ ebe a na-emezu ndị a kpọrọ ka ha bụrụ akụkụ nke puku narị anọ na iri anọ na anọ ahụ.

To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.

Ịnakwere na 161 BC ruo 158 BC na-anọchi anya oge a na-akọwa site n’ọgbụgba ndụ nke ndị Juu, na-emegide ozizi nke akụkọ ihe mere eme, n’ihi na ndị na-ede akụkọ ihe mere eme na-akụzi na ọgbụgba ndụ ahụ bụ na 161 BC ebe ndị Millerite kụziri na ọ bụ na 158 BC, ma nkwenye ha banyere eziokwu ahụ ka e gosiri n’elu ma chaatị nsọ abụọ ahụ.

The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices, there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.

Ajụjụ ahụ abụghị naanị ma ndị odeakụkọ ihe mere eme ziri ezi n’ịtọ ụbọchị 161 BC maka njikọ aka nke ndị Juu, ma ọ bụ ma ndị Millerite ziri ezi n’ịchọpụta 158 BC. N’ime nke ọ bụla n’ime nhọrọ abụọ ahụ, e nwere otu ìgwè ga-ekwenye na nhọrọ gị. Ajụjụ ahụ bụ ma ndị odeakụkọ ihe mere eme na ndị Millerite abụọ ahụ ziri ezi, nakwa na eziokwu gbasara njikọ aka ahụ na ndị Juu n’ezie na-anọchi anya otu oge, dị iche na ịbụ otu n’ime isi abụọ pụrụ ịbụ nke dị iche iche n’akụkọ ihe mere eme.

In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”

N’edemede ndị gara aga, anyị enyela ihe anyị kwenyere na ọ bụ ezi uche a doro nsọ na ọgbụgba ndụ ahụ na Rom na ndị Juu na-anọchi anya oge sitere n’afọ 161 BC ruo n’afọ 158 BC, nakwa na oge ahụ na-anọchite anya imepụta oyiyi nke anụ ọhịa ahụ. Ebe nke a dị otu a, ọbụna mkpebi ịnakwere na ọgbụgba ndụ nke ndị Juu na Rom bụ oge n’onwe ya, aghọwo ule, ma n’echiche amụma ahụ, ọ kwekọrọ n’eziokwu ahụ na imepụta oyiyi nke anụ ọhịa ahụ bụ “nnukwu ule maka ndị Chineke.”

That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.

Nke a kwuworo, afọ 158 T.K. na-egosi mgbe njikọ ahụ dị n’etiti ndị Juu dapụụrụ okwukwe a maara dịka ndị Makkabi guzobere nke ọma na Rom, ya mere ọ na-anọchite anya iwu ụbọchị Sọnde, n’ihi na Akwụkwọ Nsọ na-ajụ ajụjụ nkwupụta, sị, “Ọ̀ ga-ekwe omume ka mmadụ abụọ soro ọnụ jee ije, ma ọ bụrụ na ha ekwenyeghị?” Afọ 158 T.K. na-egosi ebe na mgbe Protestantizim dapụụrụ okwukwe ji aka na ike papal, ma oge ahụ malitere n’afọ 161 T.K. nke dugara n’afọ 158 T.K. na-egosi oge nke na-anọchi anya nhazi nke oyiyi nke anụ ọhịa ahụ. Ọ dị mkpa nke ukwuu ịghọta na oge ahụ na-egosi mgbe Protestantizim dapụụrụ okwukwe ga-esonyere Republicanizim dapụụrụ okwukwe. A na-anọchi anya ike abụọ ahụ dapụụrụ okwukwe n’amaokwu nke iri na atọ ruo nke iri na ise, ya mere ha na-ekekọrịta ụfọdụ akara ụzọ ndị a na-ahụkarị.

It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.

Ọ bụ ihe ziri ezi itinye 1776, 1789 na 1798 dị ka ndị na-anọchi anya Septemba 11, 2001, nke e mesịrị soro ya bụrụ Ọnwụnwa Pelosi nke mmegharị false flag metụtara Jenụwarị 6, 2021, na oge mmalite ọchịchị Biden sitere n’ntuli aka e zuru, nke na-eduga n’iwu Sọnde. N’itinye ya n’ọrụ, Iwu Patriot nke 2001, nke kwekọrọ na Nkwupụta Nnwere Onwe, na-eweta waymark nke na-akọwapụta mmalite nke iwepụ nnwere onwe. Mgbe ahụ waymark nke abụọ nke ụlọikpe kangaroo nke Pelosi na Schiff, nke kwekọrọ na nkwado Iwu Ọchịchị, si otú a na-anọchi anya mmalite nke ịtụgharị Iwu Ọchịchị n’azụ, nke waymark nke atọ nke Iwu Ndị Ọbịa na Iwu Mbunobi sochiri, na-anọchi anya United States na-ekwu okwu dị ka dragọn. Itinye waymark ndị a n’ụzọ a bụ ịmata waymark nke Protestantism dapụrụ n’ezi okwukwe dị ka ndị Maccabees na-anọchi anya ya.

At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.

N’ogo ọzọ, ịmata akara ụzọ atọ ahụ n’ihe gbasara Republicanism nke nupụrụ isi n’okwukwe na-emepụta ntinye n’ọrụ dị ntakịrị iche. Septemba 11, 2001 kwekọrọ na 1776, ma 1789, n’ihe gbasara Republicanism nke nupụrụ isi n’okwukwe, kwekọrọ na Iwu Banyere Ndị Ọbịa na Iwu Banyere Nkwulu, ma na-eguzobe ọdịiche dị n’etiti “iwu” ndị ahụ na ikwu okwu nke dragọn ahụ, ya bụ, nke a na-anọchi anya ya site n’ime ka e debe ụbọchị Sọnde. Mgbe a chịkọtara ahịrị abụọ ahụ ọnụ n’ime nkọwa nke ule oyiyi nke anụ ọhịa ahụ, ha na-emepụta usoro amụma nke iguzobe oyiyi nke anụ ọhịa ahụ, ule ukwu ahụkwa nye ndị nke Chineke bụ ịkpụpụta oyiyi nke anụ ọhịa ahụ. Nye ndị nke Chineke, a ghaghị ibu ụzọ mata ịkpụpụta oyiyi nke anụ ọhịa ahụ dị ka e si anọchi anya ya (dị ka e si akpụpụta ya) n’Okwu Chineke, ka ndị ahụ nke ụbọchị ikpeazụ wee nwee ike ịmata ịkpụpụta ahụ n’ụwa ndọrọ ndọrọ ọchịchị na nke okpukpe.

So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.

Ya mere, olee otú Ikpe Pelosi nke Jenụwarị 6, 2021 ga-esi kwekọọ na Iwu ndị Ọbịa na Ndị Nnupuisi? Ikpe Pelosi ndị ahụ na-akara emume anụ ọhịa nke si n’olulu enweghị ngwụcha pụta, bụ onye ka gburu onyeisi ala ahụ bara ụba nke kpalitere globalizim. Akụkọ ihe mere eme ahụ nke emume malitere n’oge emume nnabata Biden n’ọrụ, ọ na-anọchikwa anya oge nke na-ejedebe n’emume nnabata nke abụọ nke Trump. A ghaghị ịrịba ama na Trump na-eme mkpọsa maka ịbụ onyeisi ala ugboro atọ, na n’ime nke mbụ na nke ikpeazụ ọ meriri, ma n’etiti ya e zuru mmeri ya site n’ike ahụ nke Akwụkwọ Nsọ na-akọwa dị ka nna ụgha. Ikpe Pelosi ndị malitere site na ntuli aka ahụ e zuru na-akọwapụta otu nke abụọ nke Ikpe Pelosi mmegwara nke na-amalite mgbe a nabatara Trump n’ọrụ na Jenụwarị 20, 2025.

The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.

Oge nke ọchịchị onye isi ala Joe Biden malitere site n’usoro Ọnwụnwa Pelosi ma ọ na-ejedebe kwa site n’usoro Ọnwụnwa Pelosi. Ha abụọ bụ ọnwụnwa ndọrọ ndọrọ ọchịchị, ma ndị a na-ekpe ikpe n’otu usoro ọnwụnwa nke abụọ bụ ndị butere ụzọ n’ọnwụnwa mbụ. N’oge nraranye nke ugboro abụọ nke Trump dị ka onye isi ala, a na-akara afọ 164 BC akara. E ji afọ 164 BC gosipụta nraranye nke ugboro abụọ nke Trump, ma imegharịa ịrara ụlọ nsọ ndị Juu nye ọzọ na-anọchi anya imegharịa ịrara ụlọ nsọ ndọrọ ndọrọ ọchịchị nye ọzọ nke ugboro abụọ.

That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing church and state together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.

Ọ bụ kpọmkwem n’afọ ahụ ka Antiochus Epiphanes nwụrụ, ma ọ bụ ya bụ ike ahụ nke manyere omume okpukpe nke Gris n’ahụ ndị Juu, si otu a kpatara nnupụisi ndị Maccabee nke 167 BC. N’oge nraranye nke abụọ nke Trump n’afọ 2025, a ga-emeri okpukpe nke Gris (globalism) kpamkpam n’ime United States, ma ọrụ ebube Setan ga-amalite inye ike n’ọrụ nke ijikọ ụka na ọchịchị. N’oge ahụ Trump ga-abịanye aka n’iwu ndị isi nke na-adaba n’otu ahịrị na Alien and Sedition Acts, si otu a kpọọ akara mmalite nke iwuli oyiyi nke anụ ọhịa ahụ (161 BC), ma ọ ga-amalite usoro nke abụọ nke Pelosi Trials. Alien and Sedition Acts na-akara mmalite nke oge e ji akpụ oyiyi nke anụ ọhịa ahụ, ma oge ahụ na-ejedebe n’iwu ụbọchị Sọnde, dịka e gosiri ya n’ụdị site na 158 BC.

Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.

Ya mere, oge ahụ nke bụ nhazi onyinyo nke anụ ọhịa ahụ na-amalite site n’“ọrụ” ndị ahụ nke na-enye Trump ohere imechi mgbasa ozi nkịtị, chụpụ ndị ọbịa na-abụghị iwu kwadoro, ma jide ma kpee ikpe ndị ahụ metụtara n’ime nkwekọrịta izu ọjọọ nke òtù Democratic. Mmalite nke oge ahụ na-akara mmalite mkpagbu ndọrọ ndọrọ ọchịchị nke Trump wetara, ọ na-ejedebe kwa na mkpagbu okpukpe.

In this sense the middle waymark of 1789 and the Constitution, is the Pelosi trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.

N’echiche a a, akara etiti nke 1789 na Iwu Nchekwube, bụ ikpe Pelosi nke 2021, nke na-anọchi anya oge nke na-ejedebe n’otu akụkọ ahụ dị ka nke dị na mmalite ya, ma usoro ikpe Pelosi ikpeazụ ahụ bụ ntụgharị ndọrọ ndọrọ ọchịchị nke ndị a na-ekpe ha ikpe ugbu a ma na-atụkwa ha n’ụlọ mkpọrọ. Akara nke abụọ n’ahịrị Protestantism dapụrụ n’ezi-okwukwe bụ ikpe Pelosi nke na-ekpuchi ọchịchị onye isi ala Joe Biden, oge ahụ wee kwụsị na Jenụwarị 2025, mgbe akara nke 1789, n’ahịrị Republicanism dapụrụ n’ezi-okwukwe, bịarutere na Jenụwarị 20, 2025, site n’iwu arụmọrụ ndị sochiri ozugbo nraranye nke ugboro nke abụọ nke Trump. Nke ahụ na-amalite oge nke mba ahụ ji ekwu okwu dịka dragọn (Alien and Sedition Acts), nke na-eduga n’iwu Ụka nke Sọnde ebe mba ahụ ji ekwu okwu dịka dragọn. N’oge ahụ, Iwu Nchekwube, nke 1789 na-anọchi anya ya, na-atụgharị nwayọ nwayọ ka e wepu ya.

At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.

N’oge nraranye ọchịchị nke abụọ nke Trump, ọ ghọọ eze nke asatọ, onye si n’etiti asaa ahụ pụta; ma ịkpụpụta onyinyo nke anụ ọhịa ahụ na-egosi otú mpi ndapụ n’ezi okwukwe nke Protestantism na Republicanism si ejikọta ọnụ bụrụ otu mpi, ebe ndị Protestant nọ n’aka ọchịchị nke mmekọrịta ahụ. N’otu akụkọ ihe mere eme ahụ kwa, a na-akara ndị a kpọrọ ka ha bụrụ otu narị puku iri anọ na anọ akara tupu e bulie ha elu dị ka mpi nke ezi Protestantism n’iwu Sọnde na-abịa n’oge na-adịghị anya.

The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.

Ozi ịka akara nke bụ Mkpughe nke Jisọs Kraịst, nke a na-emeghe obere oge tupu oge amara emechie, bụ akụkụ ahụ nke Daniel nke metụtara ụbọchị ikpeazụ. Akụkụ ahụ a na-emeghe bụ akụkọ ihe mere eme zoro ezo nke Daniel iri na otu amaokwu iri anọ, ma amaokwu iri na atọ ruo iri na ise kwekọrọ na akụkọ ihe mere eme zoro ezo ahụ. Ya mere, ozi ahụ a na-emeghe obere oge tupu oge amara emechie, nke e jiri ozi amụma zoro ezo nke oyiyi anụ ọhịa nke Nebukadneza kọwaa dịka ihe nnọchianya, bụ n’ezie ozi nke ijikọta osisi abụọ ahụ nke mpi ndị dapụrụ n’ezi ofufe nke Protestantism na Republicanism, ndị Maccabees na Antiochus III nọchiri anya ha n’amaokwu iri na atọ ruo iri na ise.

The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.

Ozi nke na-akọwapụta ịkpụpụta oyiyi nke anụ ọhịa ahụ, bụ ozi nke na-ebute ido nsọ nke na-akara mpi Protestant eziokwu ahụ akara.

In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.

N’amaokwu nke iri na anọ, n’afọ 200 T.K., a na-ebute Rom nke ndị ọgọ mmụọ n’akụkọ amụma ahụ mbụ, dịka o biliri iji chebe eze ọhụrụ nke Ijipt, bụ nwata ka amụrụ amụ, pụọ n’aka njikọ aka e guzobere megide Ijipt nke Antiochus III na Filip nke Masedonia kpara. N’afọ ahụ ka Antiochus III lụrụ Agha Panium megide Ptolemy V. Mbubata nke ndị na-apụnara ndị gị ihe, ndị na-eme ka ọhụụ ahụ guzosie ike, njikọ aka dị n’etiti Antiochus na Filip, na Agha Panium—ihe ndị a niile mere n’afọ ahụ. Ya mere, ihe nrịbama ahụ na-akọwapụta njikọ aka dị n’etiti Antiochus, onye na-anọchi mpi nke ọchịchị Republic nke anụ ọhịa si n’ala pụta, na Filip nke Masedonia, aha ochie nke Gris, nke na-anọchi Anya Otu Mba Nile.

At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.

N’ogo amụma, n’Agha Panium, njikọ aka dị n’etiti dragọn ahụ (Macedon) na onye amụma ụgha ahụ (USA) na-eme. Ihe mkpali dị n’okpuru njikọ aka ahụ bụ ikewa alaeze Ijipt, nke ga-anọchi anya Rọshịa na-adakpọ ada.

When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.

Mgbe Jisọs kpọọrọ ndị na-eso ụzọ Ya gaa Panium, n’oge ahụ a na-akpọ ya Caesarea Philippi. Nwa nwa Herọd Ukwu, bụ Herọd Philippi, arụzuola mweghachi nke obodo ahụ ma kpọọ ya aha Siza Ọgọstọs na aha nke ya, ya mere, Caesarea Philippi. Mmekọrịta ha na-anọchi anya Rom na Rom, ma Philippi bụ Rom nke dị ala n’ihe metụtara Siza, ma n’ọkwa amụma Herọd Philippi na-anọchi anya Salome, nwa nwanyị Herodias. Ya mere, n’aha Caesarea Philippi anyị na-ahụ Herọd Philippi ka ọ na-anọchi anya onye amụma ụgha, ebe Siza na-anọchi anya ọchịchị popu.

Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.

Akụkọ amụma nke Panium, ya mere, na-egosiputa njikọ abụọ: otu ebe amụma ụgha ahụ (Trump) na-ejikọ aka ya na dragọn ahụ (United Nations), na nke ọzọ ebe amụma ụgha ahụ (Trump) na-ejikọ aka ya na papacy (Caesar). N’amaokwu nke iri na isii, a na-anọchi anya iwu ụbọchị Sọnde, ọ bụkwa n’ebe ahụ ka e tinyere njikọ atọ ahụ n’ọrụ; ma e debere ndokwa ahụ n’eziokwu tupu iwu ụbọchị Sọnde ahụ, n’amaokwu nke iri na ise na Agha Panium.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Site n’iwu e nyere iji mee ka nzukọ ọchịchị nke Pope guzosie ike n’ime mmebi iwu Chineke, mba anyị ga-ekewapụ onwe ya kpamkpam n’ezi omume. Mgbe Protestantism ga-agbatị aka ya n’ofe oghere ahụ iji jide aka nke ike Rom, mgbe ọ ga-agafe n’elu ndagwurugwu miri emi ahụ iji jikọta aka na Spiritualism, mgbe, n’okpuru mmetụta nke njikọ a nke akụkụ atọ, obodo anyị ga-ajụ ụkpụrụ ọ bụla nke Iwu Nsọ ya dịka ọchịchị Protestant na nke ndị mmadụ, ma kwadebe ụzọ maka mgbasa nke ụgha na aghụghọ nke papal, mgbe ahụ anyị nwere ike ịmata na oge eruola maka ọrụ dị ịtụnanya nke Setan nakwa na ọgwụgwụ adịla nso.” Testimonies, volume 5, 451.

We will continue this study in our next article.

Anyị ga-aga n’ihu n’ọmụmụ a n’isiokwu anyị na-esonụ.

> “Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.

> “Mkpughe abụghị okike ma ọ bụ imepụta ihe ọhụrụ, kama ọ bụ ngosipụta nke ihe ahụ nke, ruo mgbe e kpughere ya, mmadụ amaghị. A na-ekpughe nnukwu eziokwu ndị ahụ dị ebighị ebi nke dị n’oziọma site n’ịchọsi ike n’inyocha ya na site n’iweda onwe anyị ala n’ihu Chineke. Onye Nkụzi nke eluigwe na-eduba uche nke onye na-achọ eziokwu n’obi umeala; ma site n’iduzi nke Mmụọ Nsọ, a na-eme ka eziokwu ndị dị n’Okwu ahụ mara ya. Ma ọ dịghị ụzọ ọzọ nke ọmụma ga-adịkwu n’ezi ntụkwasị obi ma dị irè karịa ịbụ nke e duziri n’ụzọ a. Nkwa Onye Nzọpụta nyere bụ, ‘Mgbe Ya, bụ Mmụọ nke eziokwu, bịara, Ọ ga-edu unu n’eziokwu nile.’ Ọ bụ site n’inye Mmụọ Nsọ ka e ji eme ka anyị ghọta Okwu Chineke.”

> “The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’

> “Onye na-abụ abụ ọma ahụ dere, ‘Gịnị ka nwa okorobịa ga-eji sachapụ ụzọ ya? Ọ bụ site n’ilezi anya na ya dịka okwu Gị si dị. Ejiwo m obi m nile chọọ Gị: Ekwela ka m kpafuo n’iwu Gị ndị ahụ.... Meghee anya m, ka m wee hụ ihe ịtụnanya ndị si n’iwu Gị pụta.’”

> “We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.

> “A na-adụ anyị ọdụ ka anyị chọọ eziokwu dịka a ga-achọ akụ zoro ezo. Onyenwe anyị na-emepe nghọta nke onye na-achọ eziokwu n’ezi obi; Mmụọ Nsọ na-enyekwa ya ike ijide eziokwu ndị e kpughere. Nke a bụ ihe onye ọbụ abụ ahụ na-ekwu mgbe ọ na-arịọ ka e mepee anya ya ịhụ ihe ịtụnanya ndị si n’iwu ahụ pụta. Mgbe mkpụrụobi na-agụsi agụụ ike n’ihi ịdị-ebube nke Jisọs Kraịst, a na-enyere uche ya aka ijide ebube nke ụwa ka mma. Ọ bụ naanị site n’enyemaka nke Onye Ozizi nke eluigwe ka anyị pụrụ ịghọta eziokwu ndị dị n’Okwu Chineke. N’ụlọ akwụkwọ Kraịst ka anyị na-amụta ịdị nwayọọ na ịdị umeala n’obi n’ihi na e nyere anyị nghọta nke ihe omimi nke nsọpụrụ Chineke.”

> “He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.

> “Onye sitere n’ike mmụọ nsọ mee ka e dee Okwu ahụ bụ onye nkọwa eziokwu nke Okwu ahụ. Kraịst ji ịkpọ uche ndị na-ege Ya ntị n’iwu dị mfe nke ọdịdị, nakwa n’ihe ndị ha maara nke ọma bụ́ ndị ha na-ahụ ma na-emetụ kwa ụbọchị, kọwaa ozizi Ya. N’ụzọ a, O duuru uche ha site n’ihe eke gaa n’ihe ime mmụọ. Ọtụtụ enwetaghị ozugbo ịghọta ihe ilu Ya pụtara; ma ka ha na ihe ndị ahụ Onye Ozizi Ukwu ahụ jikọtara eziokwu ime mmụọ na ha na-emekọrịta kwa ụbọchị, ụfọdụ ghọtara nkuzi nke eziokwu Chineke nke Ọ chọsiri ike itinye n’obi ha, ndị a wee kweta n’eziokwu nke ozi Ya ma chegharịa banye n’oziọma ahụ.” Sabbath School Worker, December 1, 1909.

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