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# The Book of Daniel - Number One-Hundred and Forty-Three

Akwụkwọ Daniel — Nke Otu Narị na Iri Anọ na Atọ

Unveiling Prophetic Patterns: The Last President and the Image of the Beast

Ikpughe Ụkpụrụ Amụma: Onyeisi Oche Ikpeazụ na Onyinyo nke Anụ Ọhịa ahụ

Author

Jeff Pippenger

Published

March 18, 2024

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The first kingdom of Bible prophecy was Babylon, and in the prophetic testimony of Babylon the first and last kings were specifically and purposely used as prophetic symbols. In the second kingdom of Medo-Persia, the first two kings, one of which was the king who issued the first of three decrees that allowed ancient Israel to return to Jerusalem, and the following two kings who presented the second and third decrees were specifically identified. So too, the mighty king represented by Alexander the Great, and the generals and kings who followed in the history of the third kingdom of Greece were identified in the prophetic word. The fourth kingdom of pagan Rome specifically addresses the rulers and emperors of that kingdom.

Alaeze mbụ nke amụma Akwụkwọ Nsọ bụ Babilọn, na n’akaebe amụma banyere Babilọn, e ji ndị eze mbụ na nke ikpeazụ ya kpọmkwem ma n’ụzọ e bu n’obi mee ihe dị ka ihe nnọchianya amụma. N’alaeze nke abụọ nke Midia-Perisia, a kọwara ndị eze abụọ mbụ, otu n’ime ha bụ eze nyere iwu nke mbụ n’ime iwu atọ ahụ nke kwere ka Izrel oge ochie laghachi na Jerusalem, e mekwara ka a mata ndị eze abụọ sochirinụ bụ ndị nyere iwu nke abụọ na nke atọ. N’otu aka ahụ kwa, e mere ka a mata eze dị ike nke Alexander Onye Ukwu nọchiri anya ya, tinyere ndị ọchịagha na ndị eze ndị soro ya n’akụkọ ihe mere eme nke alaeze nke atọ nke Gris, n’okwu amụma. Alaeze nke anọ, ya bụ Rom nke ndị ọgọ mmụọ, na-ekwu kpọmkwem banyere ndị ọchịchị na ndị eze ukwu nke alaeze ahụ.

All the kings of Israel, both the northern and southern kingdoms were identified, and all are symbols within God’s prophetic Word, as are Assyrian kings and the Pharaohs of Egypt. The idea that God’s prophetic word would actually address the presidents of the United States may sound far-fetched to those who have eyes, but cannot perceive, and ears, but cannot understand. But it is actually more absurd to think that God would not address the presidents of the earth beast of Revelation thirteen, when it is the primary point of reference for the prophecies of the last days.

A kọwapụtara ndị eze nile nke Izrel, ma nke alaeze ugwu ma nke alaeze ndịda, a makwaara ha, ha niile bụkwa ihe nnọchianya dị n’Okwu amụma nke Chineke, dịka ndị eze Asiria na ndị Fero nke Ijipt dịkwa. Echiche ahụ na Okwu amụma nke Chineke ga-ekwu n’eziokwu gbasara ndị isi ala nke United States nwere ike iyi ihe na-enweghị isi n’ebe ndị nwere anya nọ ma ha apụghị ịhụ nke ọma, na ndị nwere ntị ma ha apụghị ịghọta nọ. Ma n’eziokwu, ọ bụ ihe na-adịghị adịkarị n’uche karịa iche na Chineke agaghị ekwu gbasara ndị isi ala nke anụ ọhịa ụwa ahụ nke Mkpughe iri na atọ, ebe ọ bụ isi ebe e si atụ aka na ya maka amụma nke ụbọchị ikpeazụ.

The last president of the United States would of prophetic necessity be typified by the first president of the United States. As the last Republican president, he would of prophetic necessity be typified by the first Republican president. As the last president in the history of the final reform movement, he has also been typified by the first president of that prophetic period. As the president that would be ruling during the final and third world war, he would also have been typified by the presidents who ruled during the first and second world wars.

Onye isi ala ikpeazụ nke United States ga-abụrịrị, n’ihi mkpa amụma, onye a kọwara n’onyinyo site n’onye isi ala mbụ nke United States. Dị ka onye isi ala Republican ikpeazụ, ọ ga-abụrịrịkwa, n’ihi mkpa amụma, onye e jiri onye isi ala Republican mbụ kọwaa n’onyinyo. Dị ka onye isi ala ikpeazụ n’akụkọ ihe mere eme nke mmegharị ndozigharị ikpeazụ ahụ, e jikwaala ya kọwaa n’onyinyo site n’onye isi ala mbụ nke oge amụma ahụ. Dịkwa ka onye isi ala nke ga-achị n’oge agha ụwa ikpeazụ na nke atọ ahụ, a ga-abụkwa onye e jiri ndị isi ala chịrị n’oge Agha Ụwa Mbụ na nke Abụọ kọwaa n’onyinyo.

The three world wars that all occur in American history represent a triple application of prophecy. The third world war, which Joe Biden is now guiding planet earth into, has been typified by World War 1 and World War 2. At the very same time Biden is guiding the United States into a second Civil War. Over the next months the prophetic movements associated with the second Civil War, and the third world war will only escalate, as a woman in travail.

Agha ụwa atọ ahụ niile nke na-eme n’akụkọ ihe mere eme America na-anọchi anya itinye amụma n’ọrụ ugboro atọ. Agha ụwa nke atọ, nke Joe Biden na-edu ugbu a ka ụwa a banye n’ime ya, bụ nke Agha Ụwa Mbụ na Agha Ụwa nke Abụọ egosilarị dịka ihe atụ ya. N’otu oge ahụ kpọmkwem, Biden na-edu United States ka ọ banye n’Agha Obodo nke abụọ. N’ime ọnwa ndị na-abịa, mmegharị amụma ndị metụtara Agha Obodo nke abụọ na Agha Ụwa nke atọ ga na-akawanye njọ naanị, dịka nwanyị na-amụ nwa.

The famous quote from the escalation of the crisis of World War 2, by Martin Niemoller, a German theologian and Lutheran pastor was, “First, they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me.” As time continues to march on, we will look back on this current history and recognize the actions that are now taking place were truly the beginning steps of the final wars of prophetic history.

Okwu a ma ama sitere n’oge nsogbu Agha Ụwa nke Abụọ na-arịwanye elu, nke Martin Niemoller, onye ọkà mmụta okpukpe German na onye ụkọchukwu Lutheran, kwuru bụ: “Nke mbụ, ha bịara maka ndị socialist, ma ekwughị m okwu—n’ihi na abụghị m onye socialist. Mgbe ahụ ha bịara maka ndị otu ndị ọrụ, ma ekwughị m okwu—n’ihi na abụghị m onye otu ndị ọrụ. Mgbe ahụ ha bịara maka ndị Juu, ma ekwughị m okwu—n’ihi na abụghị m onye Juu. Mgbe ahụ ha bịara maka m—ma ọ dịghị onye fọdụrụ ikwu okwu n’ihi m.” Ka oge na-aga n’ihu n’ịga ya, anyị ga-eleghachi anya n’akụkọ ihe mere eme a ugbu a ma ghọta na omume ndị a na-eme ugbu a bụ n’ezie nzọụkwụ mbido nke agha ikpeazụ nke akụkọ ihe mere eme amụma.

In the prophetic period represented from 1776 unto 1798, where the Declaration of Independence, the Constitution and the Alien and Sedition Acts were the waymarks, the history from September 11, 2001 unto the United States speaking as a dragon is represented. September 11, 2001 was a turning point, and the Declaration of Independence aligns with that date. The Declaration of Independence also marks the Revolutionary War, and identifies that the Patriot Act of 2001 begins a spiritual repetition of that war. The word “revolution,” means to make a full circle.

N’oge amụma e ji anya nnọchi anya ya malite n’afọ 1776 ruo 1798, nke Nkwupụta Nnwere Onwe, Iwu Nsọ na Alien and Sedition Acts bụ akara-ụzọ ya, ka e si anọchi anya akụkọ ihe mere eme site na Septemba 11, 2001 ruo mgbe United States ga-ekwu okwu dịka dragọn. Septemba 11, 2001 bụ oge ntụgharị, ma Nkwupụta Nnwere Onwe kwekọrọ na ụbọchị ahụ. Nkwupụta Nnwere Onwe ahụ kwa na-akara Agha Mgbanwe ahụ, ma na-egosikwa na Patriot Act nke 2001 na-amalite mmeghachi omume ime mmụọ nke agha ahụ. Okwu ahụ bụ “revolution,” pụtara imecha okirikiri zuru ezu.

In the period from 1776 to 1798, the Revolutionary War rejected the kingly power of England, and all kings in general. The Constitution placed restrictions not only on kingly power, but just as decidedly popish power. By 1798 the circle (revolution) had been completed with laws enacted that provided kingly authority to a president.

N’oge site n’afọ 1776 ruo 1798, Agha Mgbanwe jụrụ ike eze nke England, nakwa nke ndị eze niile n’ozuzu. Iwu Nchekwube ahụ tinyere ihe mgbochi ọ bụghị naanị n’ike eze, kama n’otu aka ahụ kwa, n’ike popish. Ka ọ na-erule 1798, e mezuru okirikiri ahụ (mgbanwe ahụ) site n’iwu e mere nke nyere onye isi ala ikike eze.

The Patriot Act marks a revolution (a wheel) that reaches to the earth beast speaking as a dragon, where popish power is also restored. The first wheel from 1776 unto 1798 identifies a prophetic revolution that leads to the restoration of kingly power, and the revolution it typifies identifies a revolution that leads to the restoration of popish power. The second Revolutionary War has been under way since September 11, 2001. Why else would it be called the Patriot Act?

Iwu Patriot na-akara mgbanwe ọchịchị (wheel) nke na-erute n’anụ ọhịa nke ụwa nke na-ekwu okwu dịka dragọn, ebe a na-eweghachikwa ike popish. Wheel mbụ ahụ, site n’afọ 1776 ruo n’afọ 1798, na-akọwa mgbanwe amụma nke na-eduga n’iweghachi ike eze; ma mgbanwe ahụ ọ na-anọchi anya ya na-akọwakwa mgbanwe nke na-eduga n’iweghachi ike popish. Agha Mgbanwe Ọchịchị nke abụọ amalitela kemgbe Septemba 11, 2001. Gịnị ọzọ ga-eme ka a kpọọ ya Iwu Patriot?

Before we address the wars that occur in the history of the last president, we will continue to address the prophetic characteristics of the image of the beast. It is important to recognize the environment that exists in the formation of the image of the beast, during the last president. That president must be a Republican president who is in a struggle with forces associated with the dragon power. He must be the last, and therefore the eighth president in a period of eight presidents. In the two beginning periods of the United States, the two Continental Congresses, both periods were represented by eight presidents, and both periods identified one of the eight presidents as of the seven. Thus, upon two witnesses in the beginning, the last president must be the eighth president, that is of the seven.

Tupu anyị atụlee agha ndị na-eme n’akụkọ ihe mere eme nke onye isi ala ikpeazụ, anyị ga-aga n’ihu n’ịtụle àgwà amụma ndị e ji mara oyiyi nke anụ ọhịa ahụ. Ọ dị mkpa ịghọta ọnọdụ dị adị n’oge a na-akpụ oyiyi nke anụ ọhịa ahụ, n’oge onye isi ala ikpeazụ. Onye isi ala ahụ ga-abụrịrị onye isi ala nke òtù Republican, onye nọ n’agha mgba megide ike ndị metụtara ike dragọn ahụ. Ọ ga-abụ onye ikpeazụ, ya mere onye isi ala nke asatọ n’ime oge ndị isi ala asatọ. N’ime oge abụọ mbụ nke United States, ya bụ, Kongres Kọntinent abụọ ahụ, oge abụọ ahụ ka e ji ndị isi ala asatọ nọchite anya ha, ma oge abụọ ahụ kpọrọ otu n’ime ndị isi ala asatọ ahụ onye sitere n’ime ndị asaa. N’ihi ya, n’elu ndị àmà abụọ ahụ nke mbido, onye isi ala ikpeazụ ahụ ga-abụ onye isi ala nke asatọ, ya bụ, onye sitere n’ime ndị asaa ahụ.

Only Donald Trump fulfills these prophetic elements. To fully understand the prophetic environment which Donald Trump is about to inherit, it is necessary to understand that prophetically the first two World Wars are represented in the Third World War, and the prophetic characteristics of those wars also speak to the environment Trump is about to inherit. That being said, we are not yet applying the triple application of the three World Wars.

Naanị Donald Trump mezuru ihe ndị a amụma na-egosi. Iji ghọta n’uju ọnọdụ amụma nke Donald Trump na-achọ ịnata, ọ dị mkpa ịghọta na n’amụma, Agha Ụwa nke Mbụ na nke Abụọ nọchiri anya ha n’Agha Ụwa nke Atọ, nakwa na àgwà amụma nke agha ndị ahụ na-ekwukwa banyere ọnọdụ Donald Trump na-achọ ịnata. N’ihi ya, anyị erubeghị n’itinye n’ọrụ ngwa atọ nke Agha Ụwa atọ ahụ.

The escalating warfare brought by Islam and the ensuing financial problems is the means by which Islam of the third woe fulfills the role of the false prophet in the formation of the image of the beast in the United States. The “ass”, which is the false prophet of Islam, carries the false prophet of the United States into “Jerusalem”, as the ass carried Christ into Jerusalem. On that journey a prophetic environment which produces the fulfillments of past predictions is created. In 1798 the Alien and Sedition Acts were “spoken” into the very beginning of the history of the earth beast that would begin as a lamb, and end speaking as a dragon. There were four acts represented in the Alien and Sedition Acts.

Agha a na-eme ka ọ ka njọ nke Alakụba wetara, tinyere nsogbu akụ na ụba ndị sochirinụ, bụ ụzọ nke Alakụba nke ahụhụ nke atọ si arụzu ọrụ nke onye-amụma ụgha n’ịkpụpụta onyinyo nke anụ ọhịa ahụ n’ime United States. “Ịnyịnya ibu”, nke bụ onye-amụma ụgha nke Alakụba, na-eburu onye-amụma ụgha nke United States banye na “Jerusalem”, dịka ịnyịnya ibu si buru Kraịst banye na Jerusalem. N’ime njem ahụ, a na-emepụta gburugburu amụma nke na-amịpụta mmezu nke amụma ndị e buru ụzọ kwuo. N’afọ 1798, a “kwuru” Alien and Sedition Acts n’ime mmalite akụkọ ihe mere eme nke anụ ọhịa nke ụwa ahụ, nke ga-amalite dịka nwa atụrụ, ma kwụsị ikwu okwu dịka dragọn. E nwere iwu anọ nke e sere onyinyo ha n’ime Alien and Sedition Acts.

The Naturalization Act: This act extended the residency requirement for American citizenship.

Iwu Banyere Ịnabata Mmadụ n’Obodo: Iwu a gbatịrị oge a chọrọ ka mmadụ biri n’ala ahụ tupu o ruo eru inweta ịbụ nwa amaala America.

The Alien Friends Act: This law granted the president the authority to deport non-citizens deemed “dangerous to the peace and safety of the United States” during times of peace. It allowed the government to arrest and deport foreign nationals without due process.

Iwu Ndị Ọbịa Enyi: Iwu a nyere onye isi ala ikike ịchụpụ ndị na-abụghị ụmụ amaala e lere anya dị ka “ndị dị ize ndụ nye udo na nchekwa nke United States” n’oge udo. O kwere ka gọọmenti jide ma chụpụ ụmụ amaala mba ọzọ na-enweghị usoro ikpe ziri ezi.

The Alien Enemies Act: This act authorized the president to detain and deport any male citizens of a hostile nation during times of war.

Iwu Banyere Ndị-Iro Bịara n’Ala Ọzọ: Iwu a nyere onye isi ala ikike ijide ma chụpụ nwoke ọ bụla bụ nwa amaala nke mba iro n’oge agha.

The Sedition Act: The most controversial of the four, the Sedition Act made it a crime to publish false, scandalous, or malicious writings against the U.S. government or its officials. It effectively criminalized criticism of the government.

Iwu Nrụrụisi: Nke a, nke bụ nke kpatara esemokwu kasị ukwuu n’ime iwu anọ ahụ, mere ka ọ bụrụ mpụ ibipụta ihe e dere ụgha, nke na-akpata ihere, ma ọ bụ nke ajọ obi, megide gọọmenti U.S. ma ọ bụ ndị ọrụ ya. N’eziokwu, o mere nkatọ a na-akatọ gọọmenti ka ọ bụrụ mpụ.

Donald Trump’s campaign is largely based upon his promise to finish “building the wall,” he started in his previous term as president. He has stated that the greatest deportation in human history will take place when he is elected in 2024. Trump has a personal characteristic unlike any other politician on the scene of American politics. He keeps, or at minimum attempts to keep, his campaign promises. The Alien and Sedition Acts represents laws that perfectly align with his promise of deportations.

Mgbasa ozi mkpọsa Donald Trump dabeere nke ukwuu n’elu nkwa ya imecha “iwu mgbidi ahụ,” nke ọ malitere n’oge ọchịchị ya gara aga dịka onye isi ala. O kwuwo na mbupụ mmadụ kasị ukwuu n’akụkọ ihe mere eme nke mmadụ ga-eme mgbe a họpụtara ya n’afọ 2024. Trump nwere otu àgwà onwe onye nke na-adịghị ka nke ndọrọ ndọrọ ọchịchị ọ bụla ọzọ nọ n’ogbo ndọrọ ndọrọ ọchịchị America. Ọ na-edebe, ma ọ dịkarịa ala na-agbalị idebe, nkwa ndị ọ na-ekwe na mkpọsa ya. Alien and Sedition Acts na-anọchi anya iwu ndị kwekọrọ n'ụzọ zuru oke na nkwa ya banyere mbupụ mmadụ.

One of Trump’s greatest accusations associated with the entrenched DC political establishment he labelled as the “swamp,” with all its corrupted, immoral and compromised politicians, professional bureaucrats, alphabet agencies and billionaire financiers is the “fake news” that is produced by the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda, and that today is called the MSM, Mainstream Media. The Alien and Sedition Acts represent laws that perfectly align with his hatred of “fake news.” Jesus always illustrates the end of a thing with the beginning of a thing.

Otu n’ime mkpesa kasịnụ nke Trump metụtara usoro ọchịchị ndọrọ ndọrọ ọchịchị DC ahụ gbanyesiri mgbọrọgwụ ike, nke ọ kpọrọ “apịtị,” ya na ndị ndọrọ ndọrọ ọchịchị ya nile rụrụ arụ, ndị na-adịghị omume ọma ma bụrụkwa ndị e mebiri emebi n’ịdị n’otu, ndị ọkachamara n’ọrụ ọchịchị, ụlọọrụ ozi nzuzo ndị a na-akpọ site n’akwụkwọ mkpụrụedemede, na ndị na-akwado ego ijeri ijeri dọla, bụ “akụkọ ụgha” nke ngosipụta oge a nke Reich Ministry of Public Enlightenment and Propaganda nke Hitler na-emepụta, nke a na-akpọ taa MSM, Mainstream Media. Alien and Sedition Acts na-anọchi anya iwu ndị kwekọrọ n’ụzọ zuru okè na ịkpọasị ya n’ebe “akụkọ ụgha” nọ. Jizọs na-egosi mgbe niile njedebe nke ihe site ná mmalite nke ihe.

The first Republican president was forced to address a Civil War that Buchanan, the Democrat predecessor of Lincoln had produced. In doing so, Lincoln suspended the right of habeas corpus. Habeas corpus is a legal principle that protects an individual’s right to challenge their detention or imprisonment in court. It is a fundamental legal right that ensures that a person cannot be held in custody without a lawful reason. When a writ of habeas corpus is filed on behalf of a detainee, it requires the government to provide justification for their detention before a court.

A manyere onye isi ala mbụ nke òtù Republican ka o lebara Agha Obodo anya, nke Buchanan, onye Democrat bu Lincoln ụzọ, kpatara. N’ime ime nke a, Lincoln kwụsịrị ikike nke habeas corpus. Habeas corpus bụ ụkpụrụ iwu nke na-echebe ikike mmadụ nwere ịgbagha njide ma ọ bụ mkpọrọ ya n’ụlọikpe. Ọ bụ isi ikike iwu na-eme ka o doo anya na a pụghị ijide mmadụ n’ụlọ mkpọrọ ma ọ bụ n’aka ọchịchị na-enweghị ihe kpatara ya n’iwu. Mgbe e tinyere akwụkwọ iwu habeas corpus n’aha onye a jidere, ọ na-achọ ka ọchịchị nye ụlọikpe nkọwa ziri ezi banyere ihe mere e ji jide ya.

During the American Civil War, Lincoln suspended the writ of habeas corpus in certain areas of the United States as a wartime measure. He first suspended habeas corpus in Maryland in April, 1861, and later extended the suspension to parts of the Midwest. This action was taken to maintain order and suppress dissent in areas where there was strong secessionist or Confederate sympathy (Democrats) and to prevent interference with the Union war effort.

N’oge Agha Obodo America, Lincoln kwụsịrị ikike writ of habeas corpus n’ụfọdụ mpaghara nke United States dị ka usoro e ji alụ agha n’oge agha. O bu ụzọ kwụsị habeas corpus na Maryland n’ọnwa Eprel, 1861, ma emesịa gbasaa nkwụsị ahụ ruo n’akụkụ ụfọdụ nke Midwest. E mere omume a iji debe udo na igbochi mgbaasị n’ebe ndị nwere nkwado siri ike maka nkewa ma ọ bụ ọmịiko n’ebe Confederate nọ (Democrats), nakwa iji gbochie nnyonye anya n’ọrụ agha Union.

Lincoln’s suspension of habeas corpus was controversial and raised significant constitutional questions, as it involved a temporary suspension of a fundamental civil liberty guaranteed by the U.S. Constitution. The Constitution allows for the suspension of the writ of habeas corpus “when in Cases of Rebellion or Invasion the public Safety may require it” (Article I, Section 9).

Ịkwụsị nke Lincoln kwụsịrị ikike habeas corpus bụ ihe kpatara nnukwu esemokwu ma welite ajụjụ dị mkpa gbasara iwu isi obodo, n’ihi na ọ gụnyere nkwụsị nwa oge nke otu nnwere onwe obodo bụ isi nke Iwu Isi Obodo nke United States kwadoro. Iwu Isi Obodo ahụ na-ekwe ka a kwụsị writ nke habeas corpus “mgbe, n’ọnọdụ nnupụisi ma ọ bụ mbuso agha, nchekwa ọha nwere ike ịchọ ya” (Article I, Section 9).

Lincoln defended his actions as necessary for the preservation of the Union and national security during a time of war. Congress passed the Habeas Corpus Suspension Act in 1863, retroactively authorizing Lincoln’s suspension of habeas corpus and providing for certain procedures for military detention. Habeas corpus was gradually restored in the years following the Civil War as the conflict came to an end, and the country returned to a state of peace.

Lincoln gọziri omume ya dị ka ihe dị mkpa maka ichekwa Njikọ ahụ na nchedo mba n’oge agha. N’afọ 1863, Congress kwadoro Iwu Nkwụsị Habeas Corpus, nke nyere n’azụ ikike maka nkwụsị nke habeas corpus nke Lincoln mere ma kwadokwa usoro ụfọdụ maka njide ndị agha. E weghachiri habeas corpus nwayọọ nwayọọ n’ime afọ ndị sochiri Agha Obodo ahụ ka ọgụ ahụ na-abịa na njedebe, ma mba ahụ alaghachi n’ọnọdụ udo.

In 1871, President Ulysses S. Grant (a Republican) also suspended habeas corpus in nine counties in South Carolina during the Ku Klux Klan’s (Democrats) reign of terror in the Reconstruction Era. This suspension was aimed at combating violence and protecting the civil rights of newly freed African Americans.

N’afọ 1871, Onye isi ala Ulysses S. Grant (onye Republican) kwụsịkwara ikike habeas corpus n’ime ógbè itoolu dị na South Carolina n’oge ọchịchị egwu nke Ku Klux Klan (ndị Democrats) n’oge Nrụgharị Obodo (Reconstruction Era). Ebumnobi nke nkwụsị a bụ ịlụso ime ihe ike ọgụ na ichekwa ikike obodo nke ndị Afrịka-Amerịka e nyere nnwere onwe ọhụrụ.

In 1942, President Franklin D. Roosevelt (a Democrat), during World War II, signed Executive Order 9066, which authorized the forced relocation and internment of Japanese Americans living on the West Coast. While this did not technically suspend habeas corpus, it led to the detention of Japanese Americans without due process, and their legal rights were severely compromised.

N’afọ 1942, Onye isi ala Franklin D. Roosevelt (onye Democrat), n’oge Agha Ụwa nke Abụọ, bịanyere aka n’Iwu Nchịkwa 9066, nke nyere ikike maka mbugharị n’ike na itinye n’ogige njide nke ndị Japan-America bi n’akụkụ ụsọ oké osimiri ọdịda anyanwụ. Ọ bụ ezie na nke a akwụsịghị habeas corpus n’ụzọ nkịtị, o butere njide nke ndị Japan-America n’enweghị usoro ikpe ziri ezi, e mebikwara ikike iwu ha nke ukwuu.

Then in 2001, Bush the last (a globalist Republican), after the September 11 terrorist attacks, authorized the detention of suspected enemy combatants at Guantanamo Bay and other facilities. The detention of these individuals and their legal status became subjects of habeas corpus-related legal challenges.

Mgbe ahụ, n’afọ 2001, Bush nke ikpeazụ (onye Republican na-akwado ọchịchị ụwa ọnụ), mgbe mwakpo ndị na-eyi ọha egwu nke Septemba 11 gasịrị, nyere ikike ka a kpọchie ndị a na-enyo enyo na ha bụ ndị agha iro na Guantanamo Bay na ebe ndị ọzọ. Mkpọchi ndị a nke mmadụ ndị a na ọkwa iwu ha ghọrọ isiokwu nke ịma aka iwu metụtara habeas corpus.

Then in 2021, the Pelosi (a Democrat) trials of January 6, carried on the concept of suspending habeas corpus, and removing due process, and implementing unconstitutional internment. The 2021 Pelosi trials have the distinction that it was the first time the legal rights of American citizens were set aside for purely political purposes. Every other time there was an actual war or rebellion that identified specific enemy subjects. The enemies in the Pelosi trials were simply the enemies of the dragon-inspired globalists. It is important to recognize the prophetic trend of the issues associated with the overturning of the Constitution, for these are the events which identify the formation of the image of the beast, that is the great test for the people of God.

Mgbe ahụ, n’afọ 2021, ikpe Pelosi (onye Democrat) nke Jenụwarị 6, gara n’ihu n’echiche nke ịkwụsị habeas corpus, na iwepụ due process, na itinye internment na-emegide Iwu Ukwu. Ikpe Pelosi nke 2021 nwere ihe pụrụ iche n’ihi na ọ bụ oge mbụ e wepụrụ ikike iwu nke ụmụ amaala America n’akụkụ n’ihi ebumnobi ndọrọ ndọrọ ọchịchị kpọmkwem. Oge ọ bụla ọzọ, e nwere agha ma ọ bụ nnupụisi n’eziokwu nke kọwara kpọmkwem ndị iro dị iche iche. Ndị iro n’ime ikpe Pelosi bụ naanị ndị iro nke ndị globalist mmụọ dragọn kpaliri. Ọ dị mkpa ịmata usoro amụma nke okwu ndị metụtara ịtụgharị Iwu Ukwu, n’ihi na ndị a bụ ihe omume ndị na-egosi nhazi oyiyi nke anụ ọhịa ahụ, nke ahụ bụ nnukwu ule maka ndị nke Chineke.

It matters not if Pelosi is your heroine, or Trump your champion, it matters that you recognize the approaching crisis and make the proper preparation. Those who prevail in the coming crisis are citizens of the heavenly Jerusalem, and all the powers that have apostatized from the law of God are about to be united, as were the Sadducees (Democrats) and Pharisees (Republicans) against the faithful children of God as the image of the beast is formed.

Ọ dịghị mkpa ma Pelosi bụ dike nwanyị gị, ma ọ bụ Trump bụrụ onye mmeri gị; ihe dị mkpa bụ ka ị ghọta nsogbu ahụ na-abịanụ ma mee nkwadebe kwesịrị ekwesị. Ndị ga-emeri n’ime nsogbu ahụ na-abịanụ bụ ụmụ amaala nke Jerusalem nke eluigwe, ma ike niile ndị si n’iwu Chineke dapụ n’okwukwe na-achọ ịjikọta onwe ha ọnụ, dịka ndị Sadusii (Democrats) na ndị Farisii (Republicans) siri jikọọ megide ụmụ Chineke kwesịrị ntụkwasị obi mgbe a na-akpụ onyinyo nke anụ ọhịa ahụ.

The work of deception by either the false prophet of Islam in the United States or apostate Protestantism in the world, is what brings about the unification of Church and State. Sister White identifies that there will be another Civil War, and that it will be brought about by the global bankers and the billionaires, who are the merchants of modern Babylon, that are prophetically one half of the dragon powers representatives. The other half being the professional politicians, lawyers, kings, and rulers.

Ọrụ aghụghọ nke ma ọ bụ onye amụma ụgha nke Islam nọ na United States ma ọ bụ Protestantism dapụrụ n’ezi okwukwe n’ụwa, bụ ihe na-eweta njikọta nke Ụka na Ọchịchị. Nwannaanyị White na-akọwapụta na a ga-enwe agha Obodo ọzọ, nakwa na ndị na-akụ ego n’ụwa nile na ndị ijeri ego, ndị bụ ndị ahịa nke Babilọn nke oge a, ga-ebute ya; ndị a, n’amụma, bụ otu ọkara nke ndị nnọchite anya ike dragọn ahụ. Ọkara nke ọzọ bụ ndị ndọrọ ndọrọ ọchịchị ọkachamara, ndị ọkàiwu, ndị eze, na ndị ọchịchị.

> “In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.

> “N’India, China, Russia, na n’obodo dị iche iche nke America, puku puku ndị ikom na ndị inyom na-anwụ n’agụụ. Ndị nwere ego, n’ihi na ha nwere ike ahụ, na-achịkwa ahịa. Ha na-azụta ihe niile ha pụrụ inweta n’ọnụahịa dị ala, emesịa ree ha n’ọnụahịa e weliri elu nke ukwuu. Nke a pụtara agụụ maka ndị ogbenye, ma ọ ga-ebute agha obodo.” Manuscript Releases, volume 5, 305.

The Revolutionary War was a literal war, but it represented a political war that was initiated on September 11, 2001. The United States is now a nation divided between two political parties, but God’s Word never fails, and His Word identifies that Trump will be reelected in the 2024 elections. A Civil War, that has for all intents and purposes already been initiated, will begin in earnest shortly after his election, as it did with Lincoln, the first Republican president. The underlying logic of the Civil War he will inherit will be produced by the global bankers and the billionaire merchants, who, among other things, have worked unceasingly to open up uncontrolled mass immigration around the globe, to fuel their desire for more financial profits, and more importantly, to eliminate the middle class. The merchants of Babylon are seeking to develop a two-class system of super-rich and super-poor.

Agha Mgbanwe ọchịchị bụ agha n’ezie, ma ọ nọchiri anya agha ndọrọ ndọrọ ọchịchị nke e bidoro na Septemba 11, 2001. United States bụ ugbu a mba ekewara ekewa n’etiti òtù ndọrọ ndọrọ ọchịchị abụọ, ma Okwu Chineke adịghị ada ada mgbe ọ bụla, Okwu Ya na-akọwapụtakwa na a ga-ahọpụta Trump ọzọ n’ntuli aka nke 2024. Agha Obodo, nke n’ihe fọrọ nke nta ka ọ bụrụ n’ụzọ nile amalitelarị, ga-amalite n’ezi ike obere oge ka e mesịrị ntuli aka ya, dịka o mere n’oge Lincoln, onye isi ala Republican mbụ. Uche zoro ezo nke Agha Obodo ahụ ọ ga-eketa ga-esite n’aka ndị ụlọ akụ ụwa nile na ndị ahịa ijeri dollar, ndị, tinyere ihe ndị ọzọ, arụsiwo ọrụ ike n’enweghị nkwụsị imeghe mbata igwe mmadụ na-enweghị njikwa n’uwa niile, iji kpalite agụụ ha maka uru akụ na ụba karịa, ma nke ka mkpa, ikpochapụ klaasị etiti. Ndị ahịa Babilọn na-achọ iwulite usoro klaasị abụọ nke ndị bara ụba nke ukwuu na ndị ogbenye nke ukwuu.

Trump will be the president that presides over the establishment of the image of the beast, and it will be the false prophet of Islam that forces that image to be set up, and for those who have eyes, and can perceive, and who have ears, and can understand, the October 7, 2023 attack of Islam of the third woe upon literal Israel, the ancient Glorious Land, is an obvious fulfillment of the providential work of the false prophet of Islam.

Trump ga-abụ onye isi ala nke ga-elekọta iwulite oyiyi nke anụ ọhịa ahụ, ọ ga-abụkwa onye amụma ụgha nke Islam ga-amanye ka e guzobe oyiyi ahụ; ma ndị nwere anya, ndị nwekwara ike ịhụ nke ọma, na ndị nwere ntị, ndị nwekwara ike ịghọta, mwakpo Islam nke ahuhu nke atọ megide Izrel nkịtị n’ụbọchị Ọktoba 7, 2023, n’Ala Ebube ochie ahụ, bụ mmezu doro anya nke ọrụ nlekọta Chineke nke onye amụma ụgha nke Islam.

The Democratic party, who lifts itself up as the party of “Diversity, Equity and Inclusion,” is now reaping the fruits of the satanic philosophy they promoted. Since October 7, 2023 the anti-Israel versus pro-Israel argument is fracturing the political strength of their party as they approach the election of 2024. The division has produced infighting among their adherents, to the extent that their corrupted electronic voting machines may no longer have the ability to manipulate enough votes to overcome the actual votes that will be cast for Trump. The warfare of the false prophet of Islam is producing circumstances that elect Trump as the eighth president, who is of the seven, since the time of the end in 1989, as the earth beast forms an image to the sea beast.

Otu Democratic, nke na-ebuli onwe ya elu dịka otu ndọrọ ndọrọ ọchịchị nke “Ụdịdị, Ịha Nha na Nnabata,” ugbu a na-akọpụta mkpụrụ nke nkà ihe ọmụma Setan ha kwalitere. Kemgbe Ọktoba 7, 2023, esemokwu megide Izrel na nke na-akwado Izrel na-agbajikwa ike ndọrọ ndọrọ ọchịchị nke otu ha ka ha na-abịaru ntuliaka nke 2024 nso. Nkewa ahụ emepụtala ọgụ n’etiti ndị na-eso ha, ruo n’ókè na igwe ntuliaka eletrọnik ha mebiri emebi nwere ike ghara inwezi ikike ịghọgbu votu zuru ezu iji merie votu n’eziokwu a ga-atụnye maka Trump. Agha onye amụma ụgha nke Islam na-emepụta ọnọdụ ndị na-ahọpụta Trump dịka onye isi ala nke asatọ, onye sitere na asaa ahụ, kemgbe oge ọgwụgwụ na 1989, dịka anụ ọhịa nke ụwa na-emere anụ ọhịa nke oke osimiri oyiyi.

The satanic philosophy of “Diversity, Equity and Inclusion,” is one of the platforms for duplicating the rebellion of Sodom and Gomorrah with its push for the LGBTQ+ agenda.

Nkà ihe ọmụma Setan nke “Diversity, Equity and Inclusion,” bụ otu n’ime ikpo okwu ndị a na-eji emepụtagharị nnupụisi nke Sọdọm na Gọmọra site n’ịkwalite atụmatụ LGBTQ+.

> Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed. Luke 17:28–30.

> N’otu a ka ọ dịkwara n’ụbọchị Lọt; ha riri nri, ha ṅụrụ ihe ọṅụṅụ, ha zụrụ ahịa, ha rere ahịa, ha kụrụ ihe, ha wuru ụlọ; ma n’otu ụbọchị ahụ Lọt siri na Sọdọm pụọ, ọkụ na sọlfọ si n’eluigwe zoo, ma bibie ha niile. Otu a ka ọ ga-adịkwa n’ụbọchị a ga-ekpughe Nwa nke mmadụ. Luk 17:28–30.

The LGBTQ+ agenda, is also represented as Gay Pride, and as such, marks the final, moral fall of the earth beast, and thereafter the world.

A na-anọchikwa atụmatụ LGBTQ+ anya dị ka Mpako Ndị Nwoke na Ndị Nwanyị Na-enwe Mmekọahụ n’Otu Okike, ma n’ụzọ dị otu a, ọ na-akara ọdịda ikpeazụ n’ihe gbasara omume nke anụ ọhịa ahụ nke ụwa, ma emesịa nke ụwa dum.

> The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. Proverbs 16:17–19.

> Ụzọ ukwu nke ndị ezi omume bụ isi n’ihe ọjọọ pụọ; onye na-eche ụzọ ya nche na-echekwa mkpụrụ obi ya. Nganga na-aga n’ihu mbibi, mmụọ dị elu kwa na-aga n’ihu ọdịda. Ọ ka mma ịdị umeala n’obi n’etiti ndị dị ala, karịa ikekọ ihe nkwata na ndị nganga. Ilu 16:17–19.

Pride precedes a fall and pride precedes destruction. National apostasy produces national destruction, and the symbol of globalist pride, is the symbol of the rebellion of Sodom and Gomorrah. Inspiration aligns the soon coming Sunday law with Lot barely escaping the destruction of Sodom, Gomorrah and the cities of the plain, for it is Lot’s descendants (Ammon and Moab), that are the symbol of those who escape from the hand of the papacy at the Sunday law.

Nganga na-ebute ọdịda, nganga na-ebukwa mbibi ụzọ. Nnupu-isi nke mba n’ebe Chineke nọ na-amịpụta mbibi nke mba, ma akara nke nganga ndị na-akwado ọchịchị ụwa ọnụ bụ akara nke nnupụisi nke Sọdọm na Gọmọra. Mmụọ nsọ nke amụma na-ejikọta iwu Ụbọchị Anyanwụ nke na-abịa n’oge na-adịghị anya na otú Lọt si fọrọ nke nta ka ọ gbanahụ mbibi Sọdọm, Gọmọra na obodo nile nke ndagwurugwu ahụ, n’ihi na ọ bụ ụmụ ndị sitere n’Lọt (Amọn na Moab), ka ha bụ akara nke ndị ahụ na-agbanahụ n’aka ọchịchị ndị popu n’oge iwu Ụbọchị Anyanwụ.

> He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

> Ọ ga-abanyekwa n’ala ahụ dị ebube, a ga-akwatuwokwa ọtụtụ mba: ma ndị a ga-agbanarị n’aka ya, ya bụ, Edom, na Moab, na ndị isi ụmụ Amọn. Daniel 11:41.

The Democratic party is now imploding, by its own hands. I care not for politics; I am simply aligning current history with the prophetic narrative. The Democratic party has worked untiringly to open the borders around the world, thus allowing an unprecedented, and uncontrolled, flood of people. The floodgates have been opened around the planet by the dragon inspired globalists.

Òtù Democratic na-agbawa ugbu a n’ime onwe ya, site n’aka ya onwe ya. Enweghị m mmasị n’ihe ndọrọ ndọrọ ọchịchị; naanị ihe m na-eme bụ ime ka akụkọ ihe mere eme dị ugbu a kwekọọ na akụkọ amụma. Òtù Democratic arụsiwo ọrụ ike n’enweghị ike ọgwụgwụ imeghe ókè-ala gburugburu ụwa, si otu a kwe ka idei nke ndị mmadụ na-enwetụbeghị ụdị ya, nke a na-achịkwaghịkwa achịkwa, bata. Emeghewo ọnụ ụzọ idei gburugburu mbara ụwa site n’aka ndị globalist mmụọ dragọn kpaliri.

> And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

> Agwọ ahu si n’ọnụ ya tụfuo mmiri dịka idei mmiri n’azụ nwanyị ahụ, ka o wee mee ka idei mmiri ahụ buru ya laa. Ala wee nyere nwanyị ahụ aka, ala wee meghee ọnụ ya, loro idei mmiri ahụ dragọn ahụ si n’ọnụ ya tụfuo. Dragọn ahụ wee were oke iwe megide nwanyị ahụ, gaa ibu agha megide ndị fọdụrụ n’ime mkpụrụ ya, ndị na-edebe iwu nile nke Chineke, ma nwee àmà nke Jisọs Kraịst. Mkpughe 12:15–17.

The “remnant” is the one hundred and forty-four thousand, and the history of the one hundred and forty-four thousand is the history which began on September 11, 2001. Since then, the dragon power has been “casting water out of his mouth, as a flood” in all directions. Water represents people.

“Nkpụrụ fọdụrụ” ahụ bụ otu narị na puku iri anọ na anọ, akụkọ ihe mere eme nke otu narị na puku iri anọ na anọ bụkwa akụkọ nke malitere na Septemba 11, 2001. Kemgbe ahụ, ike nke dragọn ahụ anọwo “na-awụpụta mmiri n’ọnụ ya, dị ka idei mmiri” n’akụkụ niile. Mmiri na-anọchi anya ndị mmadụ.

> And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. Revelation 17:15.

> O wee si m, Miri ahu i hụrụ, ebe akwụna ahụ nọ ọdụ, bụ ndị mmadụ, na ìgwè mmadụ dị ukwuu, na mba dị iche iche, na asụsụ dị iche iche. Mkpughe 17:15.

It is the dragon-power’s earthly representatives (globalists), that open the floodgates of illegal immigration in the sealing time of the one hundred and forty-four thousand. The dragon’s “floods” around the world identify that the Lord is about to lift up the ensign, at the soon coming Sunday law. The floods of the dragon in Revelation twelve, were swallowed up by the earth beast at the beginning of the United States, but the dragon’s floods have now returned, thus providing warning of the approaching Sunday law crisis, for it is when the enemy comes in as a flood, that God lifts up His standard.

Ọ bụ ndị nnọchite anya ike dragọn ahụ n’ụwa (ndị globalists) na-emeghe ụzọ idei mmiri nke mbata ndị mbịarambịa n’enweghị iwu n’oge a na-akara narị puku mmadụ otu narị na iri anọ na anọ ahụ akara. “Idei mmiri” dragọn ahụ n’ụwa nile na-egosi na Onye-nwe-anyị na-achọ ibuli ọkọlọtọ ya elu, n’iwu Sọnde nke na-abịa n’oge na-adịghị anya. Idei mmiri nke dragọn ahụ n’Akpughe iri na abụọ ka anụ ọhịa nke ụwa loro na mmalite nke United States, ma idei mmiri dragọn ahụ alaghachila ugbu a, si otú a na-enye ịdọ aka ná ntị banyere nsogbu iwu Sọnde na-abịanụ, n’ihi na ọ bụ mgbe onye iro na-abata dị ka idei mmiri ka Chineke na-ebuli ọkọlọtọ Ya elu.

> In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak. According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense. So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and forever. Isaiah 59:13–21.

> N’ime njehie na ikwu ụgha megide Onyenwe anyị, na isi n’ebe Chineke anyị nọ pụọ, n’ikwu mmegbu na nnupu-isi, n’ichepụta na n’ikwupụta site n’obi okwu ụgha. E meela ka ikpe laghachi azụ, ezi omume eguzokwa n’ebe dị anya; n’ihi na eziokwu adaala n’okporo ámá, na nha anya apụghị ịbanye. Ee, eziokwu adaala; onye na-apụ n’ihe ọjọọ na-eme onwe ya anụ a ga-adọkpụ n’agha: Onyenwe anyị wee hụ ya, ọ dịghịkwa ya mma na ikpe adịghị. O wee hụ na ọ dịghị nwoke ọ bụla, wee juo anya na ọ dịghị onye na-arịọ arịrịọ: ya mere ogwe aka ya wetara ya nzọpụta; ezi omume ya onwe ya wee kwado ya. N’ihi na o yikwara ezi omume dịka ihe agha a na-eyi n’obi, na okpu agha nke nzọpụta n’isi ya; o yikwara uwe mmegwara dịka uwe, werekwa ịnụ ọkụ n’obi kpuchie onwe ya dịka uwe mwụda. Dị ka omume ha si dị, otu a ka ọ ga-akwụghachi, iwe ọkụ nye ndị iro ya, nkwụghachi nye ndị iro ya; agwaetiti nile ka ọ ga-akwụghachi nkwụghachi. Ya mere ha ga-atụ egwu aha Onyenwe anyị site n’ọdịda anyanwụ, na ebube ya site n’ọwụwa anyanwụ. Mgbe onye iro ga-abịa dịka iju mmiri, Mmụọ nke Onyenwe anyị ga-ebuli ọkọlọtọ imegide ya. Onye Mgbapụta ga-abịakwute Zayọn, na ndị ahụ na-esi na njehie laghachi n’ime Jekọb, ka Onyenwe anyị kwuru. Ma banyere m, nke a bụ ọgbụgba ndụ m na ha, ka Onyenwe anyị kwuru; Mmụọ m nke dị n’elu gị, na okwu m ndị m tinyeworo n’ọnụ gị, agaghị esi n’ọnụ gị pụọ, ma ọ bụ n’ọnụ mkpụrụ gị, ma ọ bụ n’ọnụ mkpụrụ nke mkpụrụ gị, ka Onyenwe anyị kwuru, site ugbu a gaa n’ihu ruo mgbe ebighị ebi. Aịzaya 59:13–21.

The standard that is lifted up when the enemy comes like a flood is the ensign, which is also a standard in God’s Word. In the time preceding the soon-coming Sunday law, the floods of illegal immigration is a sign that probation is about to close. The environment that Isaiah identifies when he speaks of the lifting up of a standard describes a period of lawlessness, for he states, “judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor.” The anarchy that has been financed by men such as George Soros, and has been disregarded by Democratic politicians, is aptly described by Sister White in connection with the passage from Isaiah.

Ụkpụrụ ahụ a na-ebuli elu mgbe onye iro bịara dịka iju mmiri bụ ọkọlọtọ ahụ, nke bụkwa ụkpụrụ n’Okwu Chineke. N’oge na-ebute Iwu Ụka Sọnde nke na-abịa n’oge na-adịghị anya, iju mmiri nke mbata ndị ọbịa n’enweghị iwu bụ ihe ịrịba ama na oge amara na-achọ imechi. Ọnọdụ ahụ Aịzaya kpọrọ aha mgbe ọ na-ekwu banyere ibuli elu ụkpụrụ na-akọwa oge nke enweghị iwu, n’ihi na ọ sịrị, “ikpe e wezugawo azụ, ezi omume kwa guzo n’ebe dị anya: n’ihi na eziokwu adawo n’okporo ámá, na izi ezi apụghị ịbanye. Ee, eziokwu adaala; onye ọ bụla nke si n’ihe ọjọọ pụọ na-eme onwe ya anụ a na-achụ nta: Jehova wee hụ ya, o wee ghara ịmasị ya na ikpe adịghị. O wee hụ na ọ dịghị mmadụ, o wee ju ya anya na ọ dịghị onye arịrịọ.” Ọgbaaghara nke ndị ikom dịka George Soros kwadoro n’ego, nke ndị ndọrọ ndọrọ ọchịchị Democratic leghaara anya, ka Nwanneanyị White kọwara nke ọma n’ihe metụtara akụkụ ahụ sitere n’Aịzaya.

> “Courts of justice are corrupt. Rulers are actuated by desire for gain and love of sensual pleasure. Intemperance has beclouded the faculties of many so that Satan has almost complete control of them. Jurists are perverted, bribed, deluded. Drunkenness and revelry, passion, envy, dishonesty of every sort, are represented among those who administer the laws. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14.” The Great Controversy, 586.

> “Ụlọikpe ikpe ziri ezi emebiela. Ndị na-achị achị na-akpali akpali site n’ọchịchọ inweta uru na ịhụnanya nke ihe ụtọ anụ ahụ. Enweghị njide onwe onye emechiela ọgụgụ isi nke ọtụtụ mmadụ, nke mere na Setan fọrọ nke nta ka o nwee ọchịchị zuru oke n’ebe ha nọ. Ndị ọkàiwu na ndị ọkaikpe agbagọwo agbagọ, a zụrụ ha ahịa, a ghọgburu ha. Mmanya na-aba n’anya na oriri ọṅụṅụ na-adịghị mma, agụụ ihe ọjọọ, ekworo, na ụdị adịghị akwụwa aka ọtọ niile, ka a na-ahụ n’etiti ndị na-elekọta iwu. ‘Ikpe ziri ezi guzo n’ebe dị anya: n’ihi na eziokwu adawo n’okporo ámá, ma izi ezi apụghị ịbanye.’ Aịsaịa 59:14.” The Great Controversy, 586.

Illegal immigration, anarchical movements such as Antifa (anti-fascists), and violent movements such as Black Lives Matter, that are based upon such corrupted historical narrative as the Critical Race Theory, has been supported and promoted by the dragon’s political rulers, who have been motivated by the love of money, and the corrupt courts and jurists have cast truth into the same street where the two witnesses were murdered in Revelation chapter eleven. That street was in the city of atheism (Egypt) and immorality (Sodom), which is the city of the dragon and his representatives. The environment represented by the fruits of the Democratic party are represented prophetically as a flood, and when Satan, as God’s enemy, opens his floodgates, it is evidence that God’s ensign is about to be lifted up.

Mbata ndị kwabatara n’enweghị iwu, ngagharị ndị na-enweghị ọchịchị dịka Antifa (ndị na-emegide fasizim), na ngagharị ime ihe ike dịka Black Lives Matter, bụ́ ndị dabere n’akụkọ ihe mere eme e mebiri emebi dị ka Ozizi Nke Mba Dị Mkpa n’Agbụrụ (Critical Race Theory), ka ndị ọchịchị ndọrọ ndọrọ ọchịchị nke dragọn ahụ akwadola ma kwalite, bụ́ ndị ịhụ ego n’anya kpaliri; ụlọikpe rere ure na ndị ọkaikpe rere ure atụpụwo eziokwu n’otu ámá ahụ ebe e gburu ndị àmà abụọ ahụ n’Akwụkwọ Mkpughe isi nke iri na otu. Ámá ahụ dị n’obodo nke ekweghị na Chineke (Ijipt) na omume rụrụ arụ (Sọdọm), nke bụ obodo dragọn ahụ na ndị nnọchiteanya ya. A na-anọchi anya gburugburu ọnọdụ ahụ, nke mkpụrụ nke otu Democratic na-egosi, n’amụma dịka iju mmiri; ma mgbe Setan, dịka onye iro Chineke, mepere ụzọ iju mmiri ya, ọ bụ ihe àmà na ọkọlọtọ Chineke na-achọ ka e bulie elu.

We will continue this study in the next article.

Anyị ga-aga n’ihu n’ọmụmụ a n’isiokwu na-esonụ.

> “The condition of things in the world shows that troublous times are right upon us. The daily papers are full of indications of a terrible conflict in the near future. Bold robberies are of frequent occurrence. Strikes are common. Thefts and murders are committed on every hand. Men possessed of demons are taking the lives of men, women, and little children. Men have become infatuated with vice, and every species of evil prevails. The enemy has succeeded in perverting justice and in filling men’s hearts with the desire for selfish gain. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14. In the great cities there are multitudes living in poverty and wretchedness, well-nigh destitute of food, shelter, and clothing; while in the same cities are those who have more than heart could wish, who live luxuriously, spending their money on richly furnished houses, on personal adornment, or worse still, upon the gratification of sensual appetites, upon liquor, tobacco, and other things that destroy the powers of the brain, unbalance the mind, and debase the soul. The cries of starving humanity are coming up before God, while by every species of oppression and extortion men are piling up colossal fortunes.

> “Ọnọdụ ihe dị n’ụwa na-egosi na oge nsogbu jọgburu onwe ya eruola anyị nso. Akwụkwọ akụkọ kwa ụbọchị juputara n’ihe na-egosi ọgụ dị egwu nke dị nso n’ọdịnihu. Ohi n’ike n’atụghị egwu na-eme ugboro ugboro. Ikwụsị ọrụ bụ ihe a na-ahụkarị. A na-eme izu ohi na igbu ọchụ n’ebe niile. Ndị mmụọ ọjọọ jidere na-ewe ndụ ndị ikom, ndị inyom, na ụmụntakịrị. Ụmụ mmadụ aghọọla ndị mmehie dọọrọ n’agụụ ya, ụdị ajọ ihe ọ bụla na-achịkwa. Onye iro ahụ enwewo ihe ịga nke ọma n’ịkpọgharia ikpe ziri ezi n’ụzọ na-ezighị ezi nakwa n’ijupụta obi mmadụ na ọchịchọ maka uru ịchọ ọdịmma onwe onye. ‘Ikpe ziri ezi guzo n’ebe dị anya: n’ihi na eziokwu adawo n’okporo ámá, ịdị mma na ịtọ n’otu apụghị ịbanye.’ Aịsaịa 59:14. N’ime obodo ukwu dị iche iche e nwere ìgwè mmadụ dị ukwuu na-ebi n’ịda ogbenye na n’ọnọdụ mwute na nhụsianya, fọdụkwara ka ha bụrụ ndị na-enweghị nri, ebe obibi, na uwe; ebe n’otu obodo ndị ahụ kwa e nwere ndị nwere karịa ihe obi ha pụrụ ịchọ, ndị na-ebi ndụ okomoko, na-emefu ego ha n’ụlọ ndị e ji ihe bara ụba chọọ mma nke ukwuu, n’ịma onwe ha mma, ma ọ bụ, nke ka njọ, n’imeju agụụ anụ arụ ha, n’anya mmanya na-aba n’anya, ụtaba, na ihe ndị ọzọ na-ebibi ike ụbụrụ, na-eme ka uche ghara ịdị n’otu, ma na-eweda mkpụrụobi ala. Mkpu nke ụmụ mmadụ na-agụ agụụ na-arịgo n’ihu Chineke, ebe site n’ụdị mmegbu na ịnapụ mmadụ ihe ya n’ike nile, mmadụ na-achịkọta akụnụba dị ukwuu nke na-apụghị ịgụta ọnụ.”

> “I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify the owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.

> “N’abalị ka a kpọrọ m ka m hụ ụlọ ndị na-arị elu, elu n’elu, na-agbago n’ebe eluigwe dị. E nyere nkwa na ụlọ ndị a agaghị enwe ike ire ọkụ, a kpọkwara ha iji nye ndị nwe ha na ndị wuru ha otuto. Elu karịa, ma ka elu karịa, ka ụlọ ndị a nọgidere na-arị elu, e jikwa ihe ndị kachasị ọnụ ahịa wuo ha. Ndị ụlọ ndị a bụ nke ha adịghị ajụ onwe ha, sị: ‘Olee otú anyị pụrụ isi kasị mma nye Chineke otuto?’ Onyenwe anyị anọghị n’echiche ha.”

> “As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.

> “Ka ụlọ ndị a dị elu nọ na-ebili, ndị nwe ha ṅụrịrị ọṅụ n’ịnya isi jupụtara n’oke ọchịchọ, n’ihi na ha nwere ego ha ga-eji mee ka onwe ha tọọ ụtọ ma kpalie anyaụfụ nke ndị agbata obi ha. A nwetara nnukwu akụkụ nke ego ahụ ha si otu a tinye ego site n’ịkpọrọ mmadụ ike, site n’ịpịasị ndị ogbenye ike. Ha chefuru na n’eluigwe a na-edebe akụkọ banyere azụmahịa ọbụla; nkwekọrịta ọbụla na-ezighị ezi, omume aghụghọ ọbụla, ka e dekọrọ n’ebe ahụ. Oge na-abịa mgbe n’ime aghụghọ na nkwulu ha, mmadụ ga-eru n’ókè nke Onyenwe anyị agaghị ekwe ka ha gafee, ha ga-amụtakwa na e nwere ókè ndidi Jehova.”

> “The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fireproof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.” Testimonies, volume 9, 12, 13.

> “Ihe nlereanya nke sochiri nke pụtara n’ihu m bụ mkpu mgbasa ọkụ. Ndị mmadụ lere ụlọ ndị ahụ dị elu, nke a na-eche na ọkụ apụghị ire, wee sị: ‘Ha nọ n’udo zuru oke.’ Ma ụlọ ndị a ka ọkụ ripịara dịka a ga-asị na e ji pịchụ mee ha. Ngwa ọrụ mgbanyụ ọkụ enweghị ike ime ihe ọ bụla iji kwụsị mbibi ahụ. Ndị na-agbanyụ ọkụ enweghị ike ịrụ ọrụ igwe ndị ahụ.” Testimonies, volume 9, 12, 13.

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