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# Panium - Number Fifteen

Panium — Nọmba Iri na Ise

“250” Times Three

“250” Ugboro Atọ

Author

Jeff Pippenger

Published

February 19, 2026

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In 2026, Trump is to celebrate “250” years of America, thus aligning with the “250” years from 457 BC unto Antiochus Magnus in the history between the battle of Raphia and the battle of Panium. At the end of “250” years Antiochus Magnus stands in 207 BC, ten years after Raphia and seven years before Panium. The witness of “250” years also aligns with the “250” year period of pagan Rome, for in the year 64 Nero began the persecution of Christians and “250” years later, at the edict of Milan in 313, Constantine the Great, legalized Christianity and the persecutions ended.

N’afọ 2026, a ga-eme ka Trump mee emume afọ “250” nke America, si otú a kwekọọ na afọ “250” site n’afọ 457 T.O.A. ruo n’oge Antiochus Magnus n’akụkọ ihe mere eme dị n’etiti ọgụ Raphia na ọgụ Panium. N’ọgwụgwụ afọ “250” ahụ, Antiochus Magnus guzoro n’afọ 207 T.O.A., afọ iri mgbe Raphia gasịrị na afọ asaa tupu Panium. Ịgba-ama nke afọ “250” a na-ekwekọkwa na oge afọ “250” nke Rome ndị ọgọ mmụọ, n’ihi na n’afọ 64 Nero malitere mkpagbu ndị Kraịst, ma afọ “250” ka e mesịrị, n’iwu Milan nke afọ 313, Constantine Ukwu kwadoro okpukpe Kraịst n’iwu, mkpagbu ndị ahụ wee kwụsị.

Donald Trump is known for his efforts to make America great again; it is the label of his followers—MAGA. Trump has been typified in prophecy by Constantine the Great, Antiochus the Great, and of course in the first few verses of Daniel eleven, he is Cyrus the Great, Xerxes the Great and thereafter Alexander the Great. From the decree of Cyrus, Darius and Artaxerxes in 457 BC unto the history of Panium is two hundred and fifty years. The end of the “250” years is in a middle point between Raphia and Panium, and so is 2026. 2026 is the middle of Trump’s second term. Nero’s “250” years of persecution leads to a decree that ends Christian persecution. Nero’s line is the middle line of the three lines of “250” years represented by Cyrus, Nero and Trump.

A maara Donald Trump nke ọma n’ihi mbọ ya ime ka America bụrụ nnukwu ọzọ; nke a bụ akara njirimara nke ndị na-eso ya—MAGA. E ji Constantine the Great, Antiochus the Great, ma n’ezie n’amaokwu ole na ole mbụ nke Daniel iri na otu, a kọwara Trump n’amụma dịka Cyrus the Great, Xerxes the Great, ma emesịa Alexander the Great. Site n’iwu nke Saịrọs, Darius na Ataksakses n’afọ 457 T.K. ruo n’akụkọ ihe mere eme nke Panium bụ afọ narị abụọ na iri ise. Ọgwụgwụ nke afọ “250” ahụ dị n’etiti Raphia na Panium, ma otu a ka ọ dịkwa n’afọ 2026. Afọ 2026 bụ etiti oge nke ọchịchị nke abụọ nke Trump. Afọ “250” nke mkpagbu Nero na-eduga n’iwu nke na-akwụsị mkpagbu ndị Kraịst. Ahịrị Nero bụ ahịrị etiti nke ahịrị atọ nke afọ “250” ndị Saịrọs, Nero na Trump nọchiri anya ha.

Cyrus made the first decree and Artaxerxes made the third decree. Cyrus is the first angel and Artaxerxes the third. I intend to use Cyrus as the symbol of all three decrees that together identify 457 BC.

Sairọs mere iwu mbụ, Artaksaksis mekwara iwu nke atọ. Sairọs bụ mmụọ ozi mbụ, Artaksaksis kwa bụ nke atọ. Ebumnuche m bụ iji Sairọs dịka akara nke iwu atọ ahụ niile nke ọnụ na-akọwa 457 BC.

Cyrus begins a “250” year line in 457 BC that ends in the history of Panium, which is the history of Antiochus the Great, who is Donald Trump. Panium is the verse before the Sunday law. Cyrus marks the beginning of the “250” year line of history representing the earth beast’s Republican horn, and Cyrus also marks the beginning of the 2,300-year line of history representing the earth beast’s Protestant horn.

Saịrọs na-amalite ahịrị afọ “250” n’afọ 457 BC nke na-ejedebe n’akụkọ ihe mere eme nke Panium, nke bụ akụkọ ihe mere eme nke Antiochus Onye Ukwu ahụ, onye bụ Donald Trump. Panium bụ amaokwu dị tupu iwu Sọnde. Saịrọs na-akara mmalite nke ahịrị akụkọ ihe mere eme afọ “250” nke na-anọchi anya mpi Republican nke anụ ọhịa nke ụwa, ma Saịrọs na-akwaara kwa akara mmalite nke ahịrị akụkọ ihe mere eme afọ 2,300 nke na-anọchi anya mpi Protestant nke anụ ọhịa nke ụwa.

Nero begins a line of history representing persecution unto compromise. Unlike Cyrus and the United States that represent a line that ends at a mid-point of a prophetic period, Nero’s line ends with an illustration of a progressive period of compromise beginning with the edict of Milan in 313, then the first Sunday law of 321, that was then followed in 330 with the division of Rome into east and west. Constantine is represented at all of those three dates. In the line of Nero, from 313 unto 330 is seventeen years. In the line of Cyrus, from the battle of Raphia in 217 BC unto the battle of Panium in 200 BC is also seventeen years.

Nero na-amalite ahịrị akụkọ ihe mere eme nke na-anọchi anya mkpagbu ruo n’ime nkwekọrịta mmehie. N’adịghị ka Saịrọs na United States, ndị na-anọchi anya ahịrị nke na-ejedebe n’etiti oge amụma, ahịrị Nero na-ejedebe site n’ihe atụ nke oge na-aga n’ihu nke nkwekọrịta mmehie, nke malitere site n’iwu Milan na 313, mgbe ahụ iwu mbụ nke ụbọchị Sọnde na 321, nke nkewa Rome n’ọwụwa anyanwụ na ọdịda anyanwụ soro na 330. A na-anọchi anya Constantine n’ụbọchị atọ ahụ niile. N’ahịrị Nero, site na 313 ruo na 330 bụ afọ iri na asaa. N’ahịrị Saịrọs, site n’agha Raphia na 217 BC ruo n’agha Panium na 200 BC bụkwa afọ iri na asaa.

In chapter eleven of Daniel, Artaxerxes is the third decree. The third decree represents the third angel and the Sunday law. The “250” years from 457 BC and the “250” years from 1776, both conclude in the middle of the history that occurs just before the Sunday law of verse sixteen. Chapter eleven sets forth verses that ultimately represented the history of 1989 in verse ten, and the history of the Ukrainian War which began in 2014 represented in verse eleven, and then Trump returning for his second term in 2024, as represented in verse thirteen, and then verse fourteen identifies 2025, with the first pope from the glorious land establishing the external vision.

N’isi nke iri na otu nke Daniel, Artaxerxes bụ iwu nke atọ. Iwu nke atọ ahụ na-anọchi anya mmụọ ozi nke atọ na iwu Ụka. Afọ “250” sitere na 457 T.K., na afọ “250” sitere na 1776, ha abụọ na-agwụ n’etiti akụkọ ihe mere eme nke na-eme tupu iwu Ụka nke amaokwu nke iri na isii. Isi nke iri na otu na-ewepụta amaokwu ndị mechara bụrụ nnọchiteanya nke akụkọ ihe mere eme nke 1989 n’amaokwu nke iri, na akụkọ ihe mere eme nke Agha Ukraine nke malitere na 2014 dịka e si nọchite ya n’amaokwu nke iri na otu, ma mgbe ahụ Trump laghachiri maka oge ọchịchị ya nke abụọ na 2024, dịka e si nọchite ya n’amaokwu nke iri na atọ, ma mgbe ahụ amaokwu nke iri na anọ na-akọwa 2025, ebe poopu mbụ sitere n’ala ahụ dị ebube na-eguzobe ọhụụ ahụ dị n’èzí.

Daniel 11:40 was fulfilled in 1989 when the Soviet Union was brought down through a secret alliance between John Paul II and Ronald Reagan. That secret alliance at the time of the end in 1989, typified an open alliance at the end of the prophetic period that began in 1989. That open alliance is what establishes the vision.

Daniel 11:40 mezuru n’afọ 1989 mgbe e wedara Soviet Union ala site na njikọ nzuzo dị n’etiti John Paul II na Ronald Reagan. Njikọ nzuzo ahụ n’oge ọgwụgwụ n’afọ 1989, bụ ihe nnọchianya nke njikọ mepere emepe n’ọgwụgwụ oge amụma ahụ nke malitere n’afọ 1989. Njikọ mepere emepe ahụ bụ ihe na-eguzobe ọhụụ ahụ.

2026 is the end of “250” years of prophetic history, a period that began with twenty-two years from 1776 unto the time of the end in 1798. The twenty-two years of that beginning history is reflected in the twenty-two year history of 9/11 unto 2023. At the end of the twenty-two years in 1798, the book of Daniel was unsealed; then at the end of the twenty-two years that began at 9/11 that ended on December 31, 2023, the Lion of the tribe of Judah began to unseal the Revelation of Jesus Christ.

Afọ 2026 bụ njedebe nke afọ “250” nke akụkọ ihe mere eme amụma, oge malitere na afọ iri abụọ na abụọ sitere na 1776 ruo n’oge ọgwụgwụ na 1798. Afọ iri abụọ na abụọ nke akụkọ mbido ahụ ka a na-ahụkwa n’akụkọ afọ iri abụọ na abụọ sitere na 9/11 ruo 2023. N’ọgwụgwụ afọ iri abụọ na abụọ ahụ na 1798, e mepere akwụkwọ Daniel; mgbe ahụ, n’ọgwụgwụ afọ iri abụọ na abụọ ahụ nke malitere na 9/11 ma kwụsị na Disemba 31, 2023, Odum nke ebo Juda malitere imeghe Mkpughe nke Jisọs Kraịst.

The message that was unsealed at the end of twenty-two years in 1798 was placed into the public in 1831, two hundred and twenty years after the King James Bible was published in 1611. From 1798 unto 1831, God’s prophetic Word was progressively opened. By 1831 it was in the public arena, and men and women could then be held accountable to the message that had been unsealed in 1798. Then in 1840 “another remarkable event,” as Sister White calls it, took place when a prediction about Islam was fulfilled.

Ozi ahụ e meghechara n’ọgwụgwụ afọ iri abụọ na abụọ na 1798 ka e mere ka ọha mara na 1831, narị afọ abụọ na afọ iri abụọ mgbe e bipụtara Baịbụl King James na 1611. Site na 1798 ruo na 1831, e meghepere Okwu amụma Chineke n’usoro n’usoro. Ka ọ na-erule 1831, ọ nọworị n’ebe ọha na eze nọ, ndị ikom na ndị inyom wee nwee ike iburu ọrụ n’ihu ozi ahụ e meghechara na 1798. Mgbe ahụ, na 1840, “ihe omume ọzọ dị ịrịba ama,” dị ka Sister White si kpọọ ya, mere mgbe amụma banyere Islam mezuru.

From the conclusion of a period of twenty-two years (1798), unto the conclusion of a two-hundred-and-twenty year period (1831); a period of the unsealing of a message is represented. The illustration includes a waymark where the message is formalized, followed by a waymark that identifies a prediction, that has thereafter been re-calculated, that when thereafter fulfilled produces a waymark that identifies the start of a “wonderful manifestation of the power of God.”

Site na njedebe nke oge afọ iri abụọ na abụọ (1798), ruo na njedebe nke oge afọ narị abụọ na iri abụọ (1831); e gosipụtara oge nke imeghe akara nke ozi. Ihe osise ahụ gụnyere akara ụzọ ebe e mere ka ozi ahụ bụrụ nke e guzobere nke ọma, nke akara ụzọ ọzọ sochiri ya nke na-achọpụta amụma e buru n’ihu, nke e mechara gbakọọ ọzọ, nke mgbe e mesịrị mezuru na-emepụta akara ụzọ nke na-achọpụta mmalite nke “ngosipụta dị ebube nke ike Chineke.”

The twenty-two year period at the end of the movement of 1989 was from 9/11 unto 2023 when there was again a prophecy unsealed. That prophecy would of necessity begin a period of increasing knowledge, a knowledge that would test and separate, for many are called but few are chosen. There would be a point when the message would be put into the public arena. The message would bear the characteristics of being a message that has been prophetically re-calculated, and it would once again contain a prediction. When the public prediction is fulfilled, the message would be empowered as represented by the history of 1840 and Pentecost.

Oge afọ iri abụọ na abụọ ahụ nke dị na njedebe nke mmegharị ahụ nke 1989 bụ site na 9/11 ruo 2023, mgbe e meghere amụma ọzọ. Amụma ahụ ga-amalite n’ụzọ dị mkpa oge nke mmụba n’amamihe, amamihe nke ga-anwale ma kewaa, n’ihi na a kpọrọ ọtụtụ, ma a họpụtara ole na ole. A ga-enwe otu oge mgbe a ga-etinye ozi ahụ n’ebe ọha na eze nọ. Ozi ahụ ga-eburu njirimara nke ịbụ ozi a gụgharịrị ọzọ n’amụma, ma ọ ga-enwekwa amụma banyere ihe ga-eme ọzọ. Mgbe amụma ọhaneze ahụ mezuru, a ga-enye ozi ahụ ike, dịka akụkọ ihe mere eme nke 1840 na Pentikọst si na-anọchi anya ya.

With the demise of the Soviet Union in 1989, Daniel 11:40 was unsealed; and in 1996 the message of Daniel 11 was placed into the public arena. 1996 is two hundred and twenty years after 1776, which not only began the twenty-two years that concluded in 1798, but also began the two hundred and fifty years that end in 2026. The Republican horn reaches a midpoint at the political midterms of 2026 and the Protestant horn reaches to 2026, which is the end of a thirty-year period that began with the formalization of the message in 1996, that was unsealed at the time of the end in 1989. Jesus always illustrates the end with the beginning, so 2026 is the year the corrected message of the Midnight Cry is to be formalized, thirty years after the unsealed message of 1989 was formalized in 1996.

Site n’ọnwụ nke Soviet Union na 1989, e mepere Daniel 11:40; ma na 1996 e webatara ozi Daniel 11 n’ihu ọha. Afọ 1996 bụ narị afọ abụọ na afọ iri abụọ mgbe 1776 gasịrị, nke ọ bụghị nanị na o bidoro afọ iri abụọ na abụọ ahụ nke kwụsịrị na 1798, kama o bidokwara afọ narị abụọ na iri ise ahụ nke na-agwụ na 2026. Mpi Republican ahụ na-eru n’ọkara ụzọ ya n’oge ntuli aka etiti ndọrọ ndọrọ ọchịchị nke 2026, mpi Protestant ahụ erukwa ruo 2026, nke bụ njedebe nke oge afọ iri atọ nke malitere site n’ime ka ozi ahụ bụrụ nke e guzobere n’usoro na 1996, nke e mepere n’oge ọgwụgwụ na 1989. Jizọs na-egosi mgbe nile ọgwụgwụ site na mmalite, ya mere 2026 bụ afọ a ga-eme ka ozi ziri ezi nke Mkpu Etiti Abalị bụrụ nke e guzobere n’usoro, afọ iri atọ mgbe e mere ka ozi ahụ e mepere na 1989 bụrụ nke e guzobere n’usoro na 1996.

The “250” year line that begins in 1776 takes you to 2026, the midterm of Donald Trump, just before the battle of the United States and Russia, that begins when the ass is loosed and Islam strikes the United States again as it did on 9/11.

Ahịrị afọ “250” nke malitere na 1776 na-eduga gị na 2026, oge etiti ọchịchị Donald Trump, kpọmkwem tupu agha nke United States na Russia, nke na-amalite mgbe a tọhapụrụ ịnyịnya ibu ahụ ma Islam wee tie United States ọzọ dịka o mere na 9/11.

Nero’s “250” year line is the middle line of the three lines historically and prophetically. This identifies Nero’s line as the second angel, which is the second test that precedes the third test. That second test is the image of the beast test, which represents the progressive setting up of the combination of church and state that is typified by the edict of Milan in 313, which in turn led to the first Sunday law, in 321, and then to the national ruin that always follows a Sunday law as represented by the history of 330.

Ahịrị “afọ 250” nke Nero bụ ahịrị etiti n’ime ahịrị atọ ahụ, ma n’akụkọ ihe mere eme ma n’amụma. Nke a na-akọwapụta ahịrị Nero dị ka mmụọ ozi nke abụọ, nke bụ ule nke abụọ nke na-ebute ụzọ tupu ule nke atọ. Ule nke abụọ ahụ bụ ule oyiyi anụ ọhịa ahụ, nke na-anọchi anya idozi nwayọọ nwayọọ ngwakọta ụka na ọchịchị nke e ji iwu Milan nke afọ 313 mee ihe atụ; nke a n’aka nke ya dugara n’iwu mbụ nke ụbọchị Sọnde, n’afọ 321, ma mesịa dugara n’ọnwụnwa mba ahụ nke na-esokarị iwu ụbọchị Sọnde mgbe niile, dịka akụkọ ihe mere eme nke afọ 330 si na-anọchi anya ya.

The edict of Milan in 313 identifies the beginning of the setting up of the church and state relationship in the United States that progressively leads to the Sunday law of verse sixteen. That work began at 9/11 with the Patriot Act, but in the fractal at the end of the sealing time the Patriot Act and the edict of Milan both typify an act that begins a progressive period of compromise that leads to the soon-coming Sunday law. It is the first in a series of prophetic actions that directly brings church and state together in the United States, and leads ultimately to the Sunday law.

Iwu e nyere na Milan n’afọ 313 na-egosi mmalite nke iwulite mmekọrịta dị n’etiti ụka na ọchịchị na United States nke na-eduga nwayọọ nwayọọ n’iwu ụbọchị Sọnde nke amaokwu nke iri na isii. Ọrụ ahụ malitere na 9/11 site n’Iwu Patriot, ma n’ime fractal ahụ na njedebe nke oge nke ịkà akara, Iwu Patriot na iwu e nyere na Milan abụọ ahụ na-anọchite anya otu omume nke na-amalite oge na-aga n’ihu nke ime nkwekọrịta nke na-eduga n’iwu ụbọchị Sọnde na-abịa n’oge na-adịghị anya. Ọ bụ nke mbụ n’usoro nke omume amụma ndị na-ejikọta ụka na ọchịchị kpọmkwem na United States, ma n’ikpeazụ na-eduga n’iwu ụbọchị Sọnde.

The edict of Milan in 313 has these very elements within its historical record, for it was not a single edict; it was a series of letters from Licinius, the ruler of eastern Rome. Eastern Rome was at that point still strongly pagan, whereas; Constantine was opening his western kingdom to Christianity. The agreement itself occurred in February, 313, during a summit where Licinius also married Constantine’s half-sister to seal their alliance. The letters of Licinius that were posted in the eastern part of the empire enforced freedom of worship to Christians and all others, as well as the restoration of confiscated Christian property.

Iwu nke Milan nke afọ 313 nwere n’ime ndekọ akụkọ ihe mere eme ya ihe ndị a kpọmkwem, n’ihi na ọ bụghị naanị otu iwu; ọ bụ usoro akwụkwọ ozi sitere n’aka Licinius, onye ọchịchị nke Rom ọdịda anyanwụ. Rom ọdịda anyanwụ n’oge ahụ ka bụ nke jupụtara n’ofufe arụsị nke ukwuu, ebe Constantine na-emepe alaeze ọdịda anyanwụ ya nye Iso Ụzọ Kraịst. Nkwekọrịta ahụ n’onwe ya mere na Febrụwarị, afọ 313, n’oge nzukọ dị elu nke Licinius lụkwara nwanne nwanyị Constantine nke otu nna mụrụ ka e wee mechie njikọ ha. Akwụkwọ ozi Licinius ndị e bipụtara n’akụkụ ọwụwa anyanwụ nke alaeze ukwu ahụ manyere nnwere onwe nke ofufe nye Ndị Kraịst na ndị ọzọ niile, tinyere iweghachi ihe onwunwe Ndị Kraịst a napụrụ.

The edict of Milan ended the “250” years of persecution and represents a period of time where all the liberties represented by the edict are to be progressively removed from Christians as the world marches with Trump to the soon-coming Sunday law.

Iwu Milan kwụsịrị afọ “250” nke mkpagbu ma na-anọchi anya oge nke a ga-eji nwayọọ nwayọọ napụ Ndị Kraịst nnwere onwe niile iwu ahụ nọchiri anya ha, ka ụwa na Trump na-aga n’ihu ruo iwu Sọnde nke na-abịa n’oge na-adịghị anya.

> “If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders.

> “Ọ bụrụ na onye na-agụ ya chọrọ ịghọta ndị ọrụ a ga-eji n’asọmpi ahụ na-abịa ngwa ngwa, ọ dịghị ihe ọzọ ọ ga-eme karịa ịgbaso akụkọ banyere ụzọ Rome si jiri meezuo otu ebumnobi ahụ n’oge ndị gara aga. Ọ bụrụ na ọ chọrọ ịma otú ndị Katọlik na ndị Protestant, mgbe ha jikọtara ọnụ, ga-esi mesoo ndị na-ajụ ozizi ha, ka o lee mmụọ nke Rome gosipụtara n’ihe banyere Ụbọchị Izu Ike na ndị na-agbachitere ya.

> “Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. (A.D. 321) This edict required townspeople to rest on ‘the venerable day of the sun,’ but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity.” The Great Controversy, 573, 574.

> “Iwu eze, ọgbakọ ukwu nile, na iwu dị iche iche nke chọọchị nke ike ọchịchị ụwa na-akwado, bụ nzọụkwụ ndị emume ndị ọgọ mmụọ ji ruo n’ọnọdụ nsọpụrụ ya n’ime ụwa Ndị Kraịst. Ụzọ ọha mbụ e ji mee ka idebe ụbọchị Sọnde bụrụ iwu bụ iwu Constantine tiri. (A.D. 321) Iwu a chọrọ ka ndị bi n’obodo zuru ike n’‘ụbọchị a na-asọpụrụ nke anyanwụ,’ ma o kwere ka ndị ime obodo gaa n’ihu n’ọrụ ugbo ha. Ọ bụ ezie na, n’eziokwu, ọ bụ iwu ndị ọgọ mmụọ, eze ukwu ahụ mere ka a manye ya mgbe ọ nabatasịrị Iso Ụzọ Kraịst n’aha naanị.” The Great Controversy, 573, 574.

The number “25,” which is a tithe of “250” represents rebellion and division. The “25” leaders of Laodicean Adventism who bow to the sun in Ezekiel chapter eight are divided from those who are sealed in the very next chapter, and Sister White clearly identifies the sealing of Ezekiel chapter nine, as the sealing of Revelation’s one hundred and forty-four thousand. Those “25” men are but a tithe of the “250” men of renown who joined in the rebellion of Korah, Dathan, and Abiram. Sister White was forbidden to leave the 1888 General Conference meeting, for Gabriel told her she must stay and record the rebellion of Minneapolis, for it was a repetition of Korah’s rebellion. “250” is a symbol of rebellion and separation. In Matthew “25” there are three parables that teach about the separation of the wicked and wise. The Republican and Protestant horns are both subject to a probationary period represented as four generations, and both the covenant people and the nation where the covenant people are established are judged in the same period of time.

Nọmba ahụ bụ “25,” nke bụ otu ụzọ n’ụzọ iri nke “250,” na-anọchi anya nnupụisi na nkewa. Ndị ndu “25” nke Adventism Laodicea ndị na-ehulata nye anyanwụ n’isi nke asatọ nke Ezekiel kewapụrụ n’ebe ndị ahụ a kara akara nọ n’isi nke na-eso ya ozugbo, ma Nwanyị White na-akọwapụta nke ọma ikara akara nke isi nke itoolu nke Ezekiel dị ka ikara akara nke otu narị puku iri anọ na anọ nke Mkpughe. Ndị ikom “25” ahụ abụghị ihe ọzọ karịa otu ụzọ n’ụzọ iri nke ndị ikom “250” a ma ama bụ ndị sonyeere na nnupụisi Kora, Datan, na Abiram. A machibidoro Nwanyị White ịhapụ nzukọ General Conference nke 1888, n’ihi na Gebriel gwara ya na ọ ghaghị ịnọ ma dekọọ nnupụisi Minneapolis, n’ihi na ọ bụ mmegharịghachi nke nnupụisi Kora. “250” bụ akara nke nnupụisi na nkewa. N’ime Matiu “25” e nwere ilu atọ na-akụzi banyere nkewa dị n’etiti ndị ajọ omume na ndị maara ihe. Mpi Republican na Protestant ha abụọ nọ n’okpuru oge nnwale nke e gosiri dị ka ọgbọ anọ, a na-ekpekwa ma ndị nke ọgbụgba ndụ ma mba ahụ ebe ndị nke ọgbụgba ndụ ahụ guzosiri ike n’otu oge ahụ.

In the “250” years of the earth beast, who is the sixth kingdom of Bible prophecy and is the United States, the line of Nero identifies a decree, as represented by the edict of Milan that marks the beginning of a progressive escalation of lawfare that concludes at the decree of the Sunday law in the year 321, ushering in a period that concludes in 330 with the entire world being divided into two classes, represented as east and west. That nine-year period from 321 to 330, is also the seven days of Tabernacles that begins at the Sunday law of 321, and ends when Michael stands up and probation closes in 330.

N’ime “afọ 250” nke anụ ọhịa nke ụwa, onye bụ alaeze nke isii n’amụma Akwụkwọ Nsọ ma bụrụkwa United States, ahịrị Nero na-achọpụta iwu e nyere n’iwu, dịka e gosiri ya site n’Iwu Milan nke na-akara mmalite nke ịrị elu na-aga n’ihu nke ọgụ site n’iwu nke na-ejedebe n’iwu nke Sunday law n’afọ 321, na-ebute oge nke na-agwụ n’afọ 330 mgbe e kewara ụwa dum n’ime klaasị abụọ, nke e ji ọwụwa anyanwụ na ọdịda anyanwụ na-anọchi anya ya. Oge ahụ nke afọ itoolu site n’afọ 321 ruo 330 bụkwa ụbọchị asaa nke Ụlọikwuu, nke na-amalite na Sunday law nke 321, ma na-ejedebe mgbe Maikel biliri ma oge amara mechie n’afọ 330.

To reject the Millerite foundational understanding that it is Rome who establishes the vision is to fail the foundational test that arrived on December 31, 2023 and ended when the first pope from the glorious land was elected on May 8, 2025. The foundational truth that allowed William Miller to recognize Rome as the symbol that establishes the vision is the truth that if rejected brings strong delusion. Failing that first test brings Thessalonians strong delusion and proves that the foolish who do not understand—do not love the “Truth.” Rejecting the symbol that establishes the external vision is to reject the foundational test, which is the first of three tests. Sister White aligns the first test in the time of Christ with the message of John the Baptist. She identifies that those who rejected the message of John, would not be benefitted by the teachings of Jesus, nor would they be able to see the dispensational change when Christ moved from the courtyard to the Holy Place.

Ịjụ nghọta ntọala nke ndị Millerite, nke na-ekwu na ọ bụ Rome na-eme ka ọhụụ guzosie ike, bụ ịdaba n’ule ntọala ahụ nke bịara na Disemba 31, 2023 ma kwụsị mgbe a họpụtara poopu mbụ si n’ala ebube na Mee 8, 2025. Eziokwu ntọala ahụ nke mere ka William Miller mata Rome dịka akara nke na-eme ka ọhụụ guzosie ike, bụ eziokwu ahụ nke, ma a jụ ya, na-ebute aghụghọ siri ike. Ịdaba n’ule mbụ ahụ na-eweta aghụghọ siri ike nke ndị Thessalonians ma na-egosi na ndị nzuzu ndị na-aghọtaghị—anaghị ahụ “Eziokwu” n’anya. Ịjụ akara nke na-eme ka ọhụụ mpụga guzosie ike bụ ịjụ ule ntọala ahụ, nke bụ nke mbụ n’ime ule atọ. Sister White na-eme ka ule mbụ ahụ n’oge Kraịst kwekọọ na ozi Jọn Baptist. Ọ na-akọwa na ndị jụrụ ozi Jọn agaghị erite uru n’ozizi Jizọs, ma ha agaghịkwa enwe ike ịhụ mgbanwe nke ọgbọ nlekọta Chineke mgbe Kraịst si n’ogige dị n’èzí banye n’Ebe Nsọ.

She aligned that progressive testing process to the period of the Millerites and teaches that those who rejected the first angel’s message paralleled the Jews who rejected the message of John. In each historical line, those who failed the first test were not benefitted by the next step, and were blinded to Christ’s dispensational change. Those who rejected the message of 9/11 could not see that Christ had began to judge the living. Those who fail the foundational test of 2023 will not see the transitional change of the church militant unto the church triumphant. The rejecters of any of these foundational tests ended up in “perfect darkness.” Where there is no vision, the people end up in perfect darkness, and it is Rome that establishes the light of the external vision. This truth may be recognized in the three popes and their relationship to the three presidents that are standing in the three battles of verse ten, eleven and fifteen of Daniel eleven.

O mere ka usoro nnwale ahụ na-aga n’ihu kpọmkwem n’oge ndị Millerite, ma na-akụzi na ndị jụrụ ozi mmụọ ozi mbụ ahụ hà yiri ndị Juu jụrụ ozi Jọn. N’akụkụ ahịrị akụkọ ihe mere eme ọ bụla, ndị dara n’ule mbụ ahụ eriteghị uru site na nzọụkwụ na-esote, e mekwara ka ha ghara ịhụ mgbanwe nkesa-oge Kraịst. Ndị jụrụ ozi nke 9/11 enweghị ike ịhụ na Kraịst amalitelarị ikpe ndị dị ndụ. Ndị dara n’ule ntọala nke 2023 agaghị ahụ mgbanwe ntughari nke chọọchị na-alụ ọgụ gaa n’ọgbọ chọọchị mmeri. Ndị jụrụ nke ọ bụla n’ime ule ntọala ndị a mechara banye n’“ọchịchịrị zuru okè.” Ebe ọhụụ adịghị, ndị mmadụ na-emecha bụrụ n’ọchịchịrị zuru okè, ma ọ bụ Rom ka na-edobe ìhè nke ọhụụ mpụga. A pụrụ ịmata eziokwu a n’ime ndị poopu atọ na mmekọrịta ha na ndị isi ala atọ ndị guzo n’agha atọ ahụ nke amaokwu nke iri, nke iri na otu, na nke iri na ise nke Daniel iri na otu.

The external “250” year line of Cyrus that ended in 207 BC in the midst of a seventeen-year period marked by the battle of Raphia unto the battle of Panium, aligned with the “250” year line that began with Nero and ended at the edict if Milan in 313, thus marking the seventeen year period of Constantine the Great. Donald Trump is standing as Antiochus the Great in 207 BC which is 2026, and he is also standing as Constantine the Great in 313, at the beginning of the image of the beast testing time. July 4, 2026 Trump as Antiochus and Constantine is making America “great.” Trump is the third of the three presidents who align with the three battles of verses ten, eleven and fifteen. Reagan was the first of those three and Obama was the middle. Those three presidents bear the signature of “truth” and Reagan and Trump represent not only the first and third, but the alpha and omega.

Ahịrị afọ “250” nke mpụta nke Saịrọs nke kwụsịrị na 207 BC n’etiti oge afọ iri na asaa nke e ji agha Raphia ruo agha Panium mara, kwekọrọ na ahịrị afọ “250” nke malitere na Nero ma kwụsị n’iwu Milan na 313, si otu a kpọọ akara oge afọ iri na asaa nke Constantine Onye Ukwu. Donald Trump na-eguzo dịka Antiochus Onye Ukwu na 207 BC nke bụ 2026, ọ na-eguzokwa dịka Constantine Onye Ukwu na 313, n’mmalite oge ule onyinyo nke anụ ọhịa ahụ. Na July 4, 2026, Trump dịka Antiochus na Constantine na-eme ka America bụrụ “ukwu.” Trump bụ onye nke atọ n’ime ndị isi ala atọ ahụ kwekọrọ na agha atọ nke amaokwu nke iri, nke iri na otu na nke iri na ise. Reagan bụ onye mbụ n’ime atọ ahụ, Obama bụkwa onye nke etiti. Ndị isi ala atọ ahụ na-ebu akara “eziokwu,” Reagan na Trump na-anọchi anya ọ bụghị naanị onye mbụ na onye nke atọ, kama Alfa na Omega.

The prophetic characteristics of each of the presidents is that when they reign, they have an alliance with the pope of the period. Reagan and John Paul II were secretly aligned as they brought down the Soviet Union in 1989 in fulfillment of verses ten and forty of Daniel eleven. Obama the woke globalist president in the middle of Reagan and Trump was aligned philosophically with the woke pope Francis. Trump’s alliance with pope Leo is open for all to see, and in 2025 Trump was inaugurated as president and Leo was inaugurated as the antichrist. The spiritual relation of a president and a pope is represented by Jezebel and the prophets of Baal. The political relation of a president and pope is represented by Jezebel and Ahab. In either representation Jezebel is the head.

Àgwà amụma nke onyeisi ala ọ bụla bụ na mgbe ha na-achị, ha na poopu nke oge ahụ na-enwe njikọ aka. Reagan na John Paul II jikọtara onwe ha n’uzo nzuzo ka ha wee kwatuo Soviet Union n’afọ 1989, n’imezu amaokwu nke iri na nke iri anọ nke Daniel iri na otu. Obama, onyeisi ala onye-globalist woke nke dị n’etiti Reagan na Trump, jikọtara onwe ya n’echiche nkà ihe ọmụma na poopu woke Francis. Njikọ aka Trump na poopu Leo pụtara ìhè ka mmadụ nile wee hụ ya, ma n’afọ 2025 e tinyere Trump n’ọrụ dị ka onyeisi ala, e tinyekwara Leo n’ọrụ dị ka onye na-emegide Kraịst. A na-anọchi anya mmekọrịta ime mmụọ dị n’etiti onyeisi ala na poopu site n’aka Jezebel na ndị amụma Beal. A na-anọchi anya mmekọrịta ndọrọ ndọrọ ọchịchị dị n’etiti onyeisi ala na poopu site n’aka Jezebel na Ehab. N’ime nnọchite anya nke ọ bụla, Jezebel bụ isi.

> “As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.

> “Ka anyị na-abịaru nsogbu ikpeazụ nso, ọ bụ ihe dị oke mkpa na nkwekọrịta na ịdị n’otu dịrị n’etiti ngwáọrụ nke Onyenwe anyị. Ụwa jupụtara n’oke ifufe na agha na esemokwu. Ma n’okpuru otu isi—ike popu—ndị mmadụ ga-adị n’otu iji guzo megide Chineke n’ime mmadụ nke ndị àmà Ya. Njikọ a ka nnukwu onye dapụrụ n’ezi okwukwe na-eme ka o sie ike. Ka ọ na-achọ ijikọta ndị nnọchi anya ya n’ịlụ ọgụ megide eziokwu, ọ ga-arụkwa ọrụ ikewa na ịchụsasị ndị na-akwado ya. Ekworo, nchegbu ọjọọ, ikwu okwu ọjọọ, ọ bụ ya na-akpalite ha ka ha weta esemokwu na nkewa.” Testimonies, volume 7, 182.

> “In this time of prevailing iniquity, the Protestant churches that have rejected a ‘Thus saith the Lord,’ will reach a strange pass. They will be converted to the world. In their separation from God, they will seek to make falsehood and apostasy from God the law of the nation. They will work upon the rulers of the land to make laws to restore the lost ascendency of the man of sin, who sits in the temple of God, showing himself that he is God. The Roman Catholic principles will be taken under the protection of the state. The protest of Bible truth will no longer be tolerated by those who have not made the law of God their rule of life.” Review and Herald, December 21, 1897.

> “N’oge a nke ajọ omume juru ebe niile, ụka ndị Protestant jụrụ ‘Otú a ka Onyenwe anyị kwuru,’ ga-eru n’ọnọdụ dị ịtụnanya. A ga-eme ka ha bụrụ nke ụwa. N’ịkewapụ ha na Chineke, ha ga-achọ ime ka ụgha na ndapụ n’ezi ofufe Chineke bụrụ iwu nke mba ahụ. Ha ga-arụ ọrụ n’ahụ ndị ọchịchị nke ala ahụ ka e mee iwu ga-eweghachi ọchịchị furu efu nke nwoke nke mmehie, onye ahụ nke nọ ọdụ n’ụlọ nsọ Chineke, na-egosi onwe ya na ọ bụ Chineke. A ga-ewere ụkpụrụ ndị Roman Katọlik tinye n’okpuru nchebe nke steeti. A gaghị anabatazị mkpesa nke eziokwu Bible site n’aka ndị ahụ na-emeghị iwu Chineke ka ọ bụrụ ụkpụrụ ndụ ha.” Review and Herald, December 21, 1897.

The false prophets of Baal ate at Jezebel’s table. Jezebel was the queen and the prophets were her prophets. In verse forty of Daniel eleven Reagan was represented as “chariots” and “horsemen,” symbols of military strength, and also by “ships” a symbol of economic might. Still, in the verse, it was the papacy who is the “king” of the north. Reagan was in subjection to Jezebel prophetically. In that period the world wondered after the beast as pope John Paul II travelled the world more than any other pope. Malachi Martin, a well-known Jesuit author wrote of pope John Paul II in his book, Keys of This Blood. The stated premise of the book was that at the time of John Paul II and Reagan the world was then in a three-way struggle for world rulership between the papacy, the United States and the Soviet Union. Martin predicted that the papacy would prevail in that struggle. The secret alliance between Reagan and the antichrist announced that the movements to heal the deadly wound of the papacy had begun, as illustrated in verse forty and onward in Daniel eleven. Martin’s book re-stated the papacies long held goal of capturing Protestant America. Reagan’s willingness to close his eyes to the fact that the pope is the antichrist of Bible prophecy, according to his own testimony, was based upon his misguided application of the Soviet Union as the antichrist of Bible prophecy.

Ndị amụma ụgha nke Beal na-eri nri n’ọkụ Jezebel. Jezebel bụ eze nwanyị ahụ, ndị amụma ahụkwa bụ ndị amụma ya. N’amaokwu nke iri anọ nke Daniel iri na otu, e gosiri Reagan dịka “ụgbọ agha” na “ndị na-agba ịnyịnya,” ihe nnọchianya nke ike agha, nakwa dịka “ụgbọ mmiri,” ihe nnọchianya nke ike akụ na ụba. N’agbanyeghị nke a, n’amaokwu ahụ, ọ bụ ndị poopu ka bụ “eze” nke ugwu. N’amụma, Reagan nọ n’okpuru Jezebel. N’oge ahụ, ụwa juru anya soro anụ ọhịa ahụ, ebe poopu John Paul II gara ụwa karịa poopu ọ bụla ọzọ. Malachi Martin, onye odeakwụkwọ Jesuit a ma ama, dere banyere poopu John Paul II n’akwụkwọ ya, Keys of This Blood. Isi nkwubi okwu e depụtara n’akwụkwọ ahụ bụ na n’oge John Paul II na Reagan, ụwa nọ n’oge ahụ n’agha ọgụ atọ maka ọchịchị ụwa n’etiti ndị poopu, United States, na Soviet Union. Martin buru amụma na ndị poopu ga-emeri n’agha ahụ. Njikọ nzuzo dị n’etiti Reagan na onye ahụ na-emegide Kraịst kwupụtara na mmegharị iji gwọọ ọnyá ahụ na-egbu egbu nke ndị poopu amalitela, dịka e gosiri n’amaokwu nke iri anọ gaa n’ihu na Daniel iri na otu. Akwụkwọ Martin kwughachiri ebumnuche ndị poopu jidere ogologo oge, nke bụ ijide Protestant America. Nkwenye Reagan igbochi anya ya n’eziokwu ahụ bụ na poopu bụ onye ahụ na-emegide Kraịst nke amụma Baịbụl, dị ka àmà nke ya si dị, dabeere n’itinye Soviet Union n’ọnọdụ onye ahụ na-emegide Kraịst nke amụma Baịbụl n’ụzọ na-ezighị ezi.

> “Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

> “Ndị na-enwe mgbagwoju anya n’ịghọta okwu ahụ, ndị na-adịghị ahụ ihe antikraịst pụtara, ga-edobe onwe ha n’ezie n’akụkụ antikraịst.” Kress Collection, 105.

Reagan was the first of the eight presidents that are identified in the first verses of Daniel eleven, and he is also the first of three of those eight presidents who have a prophetic relationship with the antichrist. In the symbolism of the three alliances of Reagan, Obama and Trump the signature of truth can be discerned. Reagan as the first, typifies the last and the various parallels of Reagan and Trump are amazing and abundant. The middle waymark of the three steps that establishes the Hebrew word “truth” is rebellion, of which Obama’s presidency is such a classic example. May 8, 2025 for the first time a pope was installed who was from the United States, and the secret alliance of Reagan had reached an open alliance of Trump. In 2025, the papacy openly inaugurated a pope from the glorious land of the United States, the very target of its struggles since 1798. What was left for Malachi Martin’s prediction to be fulfilled was the Sunday law where the threefold union of the dragon, the beast and the false prophet is implemented.

Reagan bụ onye mbụ n’ime ndị isi ala asatọ ahụ a kọwara n’amaokwu mbụ nke Daniel iri na otu, ọ bụkwa onye mbụ n’ime ndị isi ala atọ n’ime ndị asatọ ahụ nwere mmekọrịta amụma na onye na-emegide Kraịst. N’ihe nnọchianya nke njikọ atọ nke Reagan, Obama na Trump, a pụrụ ịhụ akara eziokwu. Reagan, dị ka onye mbụ, na-anọchi anya onye ikpeazụ, ma ọtụtụ myirịta dị n’etiti Reagan na Trump dị ịtụnanya ma baa ụba. Waymark nke etiti n’ime nzọụkwụ atọ ndị ahụ na-eguzobe okwu Hibru ahụ bụ “eziokwu” bụ nnupụisi, nke ọchịchị Obama bụ ihe atụ ya doro anya nke ukwuu. Na Mee 8, 2025, e tinyere pope si na United States n’ọrụ na nke mbụ ya, ma njikọ nzuzo nke Reagan eruola n’ime njikọ mepere emepe nke Trump. N’afọ 2025, ọchịchị papacy mepere emepe tọrọ pope si n’ala ahụ dị ebube bụ United States, bụ́ kpọmkwem ebe ebumnuche ọgụ ya kemgbe 1798 dị. Ihe fọdụrụ ka amụma Malachi Martin mezuo bụ iwu Sọnde, ebe a na-emejuputa njikọ atọ ahụ nke dragọn, anụ ọhịa, na onye amụma ụgha.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Site n’iwu e nyere iji manye owuwu ọchịchị Pope n’ike, n’ime mmebi iwu Chineke, mba anyị ga-ebipụ onwe ya kpamkpam n’ebe ezi omume nọ. Mgbe Protestantism ga-agbatị aka ya gafee olulu nkewa ahụ ijide aka nke ike Rom, mgbe ọ ga-erute n’ofè ndagwurugwu miri emi ahụ iji kpụkọta aka na Spiritualism, mgbe, n’okpuru mmetụta nke njikọta atọ a, mba anyị ga-ajụ ụkpụrụ ọ bụla nke Iwu Ọchịchị ya dịka ọchịchị Protestant na nke republican, ma kwadebe ụzọ maka ịgbasa ụgha na aghụghọ nke papacy, mgbe ahụ ka anyị pụrụ ịmata na oge eruola maka ọrụ ebube nke Setan, nakwa na ọgwụgwụ adịla nso.” Testimonies, volume 5, 451.

On July 4, 2026 Trump intends to celebrate those “250” years, while standing at the midpoint of his presidency. That midpoint is 207 BC, between the battle of Raphia and the battle of Panium. The midpoint of those seventeen years, also identifies the beginning of Nero’s seventeen years that represent the year 313, and the progressive setting up of the church and state image of the beast that leads to the Sunday law of 321, and of verse sixteen. That period begins in 313 with the marriage of east and west, represented by Constantine’s step daughter of the west and Licinius of the east. The period that begins with a marriage alliance between east and west ends with the separation or divorce of east and west. The middle waymark is the first Sunday law.

N’ụbọchị Julaị 4, 2026, Trump na-achọ ime ememme afọ ndị ahụ “250,” ebe ọ na-eguzo n’etiti oge ọchịchị ya. Etiti ahụ bụ 207 T.K., n’etiti agha Raphia na agha Panium. Etiti afọ iri na asaa ahụ na-akọwakwa mmalite nke afọ iri na asaa nke Nero, nke na-anọchi anya afọ 313, na iwulite nwayọọ nwayọọ onyinyo anụ ọhịa nke ụka na ọchịchị, nke na-eduga n’iwu Sọnde nke 321, na nke amaokwu nke iri na isii. Oge ahụ na-amalite n’afọ 313 site n’alụmdi na nwunye nke ọwụwa anyanwụ na ọdịda anyanwụ, nke a na-anọchi anya ya site na nwa-nwanyi n’okwu Constantine nke ọdịda anyanwụ na Licinius nke ọwụwa anyanwụ. Oge ahụ nke malitere site n’ọgbụgba ndụ alụmdi na nwunye n’etiti ọwụwa anyanwụ na ọdịda anyanwụ na-ejedebe site n’ịkewa ma ọ bụ ịgba alụkwaghịm nke ọwụwa anyanwụ na ọdịda anyanwụ. Waymark etiti ahụ bụ iwu Sọnde mbụ.

Reagan, Obama and Trump are governed prophetically by the three steps of the everlasting gospel, which are represented as three angels in Revelation fourteen. In Obama’s presidency, which is the second step, there were two popes. Francis, the woke pope, followed Joseph Ratzinger (later Pope Benedict XVI) who served as the head of the Congregation for the Doctrine of the Faith (CDF) from November 25, 1981, until his election as pope on April 19, 2005. Ratzinger retired and Francis began his reign, thus providing a doubling of popes in the reign of Obama.

A na-achị Reagan, Obama na Trump n’ụzọ amụma site n’ọkwa atọ nke ozi-ọma ebighị ebi, nke e gosipụtara dịka ndị mmụọ ozi atọ n’Akwụkwọ Mkpughe isi nke iri na anọ. N’oge ọchịchị Obama, nke bụ nzọụkwụ nke abụọ, e nwere ndị poopu abụọ. Francis, poopu woke, sochiri Joseph Ratzinger (onye mechara bụrụ Poopu Benedict XVI), onye jere ozi dịka isi nke Congregation for the Doctrine of the Faith (CDF) site na Novemba 25, 1981, ruo mgbe a họpụtara ya dịka poopu n’April 19, 2005. Ratzinger lara ezumike nká, Francis wee malite ọchịchị ya, si otú a mepụta ịmụba ugboro abụọ nke ndị poopu n’oge ọchịchị Obama.

Obama is accused of doubling as both heterosexual and homosexual, and he is a symbol of the false prophet of apostate Protestant America, while being a Muslem, which is also the religion of the false prophet Mohammed. Obama was the representative of the political system of the glorious land—the false prophet of Revelation sixteen, but his actual political sympathies were aligned with the globalists—the dragon. Obama is prophetically schizophrenic representing two false religions, two sexual persuasions and two political systems and in his reign, there were two antichrists. Whether sexual persuasion, political alignment or religious conviction Obama was committed in each area to stay within the closet. Known by some as, “Obama the Divider,” for his efforts to divide the American citizens against themselves, is also reflected by his cloaked personal, political and religious convictions.

A na-ebo Obama ebubo na ọ bụ ma onye mmekọahụ nwoke na nwanyị ma onye mmekọahụ nwoke na nwoke, ọ bụkwa akara nke onye amụma ụgha nke Protestant America dapụrụ n’ezi okwukwe, ebe ọ bụkwa onye Muslem, nke bụkwa okpukpe nke onye amụma ụgha Mohammed. Obama bụ onye nnọchi anya usoro ndọrọ ndọrọ ọchịchị nke ala ahụ dị ebube—onye amụma ụgha nke Mkpughe iri na isii, ma n’eziokwu, mmetụta ndọrọ ndọrọ ọchịchị ya jikọrọ aka na ndị globalist—dragọn ahụ. N’amụma, Obama nwere ọdịdị nkewa uche, na-anọchi anya okpukpe ụgha abụọ, ọchịchọ mmekọahụ abụọ, na usoro ndọrọ ndọrọ ọchịchị abụọ, ma n’oge ọchịchị ya, e nwere ndị emegide Kraịst abụọ. Ma ọ bụ n’ihe metụtara ọchịchọ mmekọahụ, nhazi ndọrọ ndọrọ ọchịchị, ma ọ bụ nkwenye okpukpe, Obama kpebisiri ike, n’akụkụ ọ bụla, ịnọgide n’ime mkpuchi. Ụfọdụ makwaara ya dị ka, “Obama Onye Nkewa,” n’ihi mbọ ya ịkewa ụmụ amaala America imegide onwe ha, nke na-egosipụtakwa nkwenye ya zoro ezo nke onwe, nke ndọrọ ndọrọ ọchịchị, na nke okpukpe.

The first antichrist of Obama’s reign had run the Congregation for the Doctrine of the Faith for twenty-four years before he became pope. The Congregation for the Doctrine of the Faith is the modern name for what was originally named the Office of the Inquisition. The rebellion of the Obama period corresponds with the number “13,” in the Hebrew word truth that consists of the first letter of the Hebrew alphabet (Reagan) the thirteenth letter (Obama) and Trump the twenty-second letter. The inquisition is certainly a symbol of rebellion. Pope Benedict abdicated his throne to Francis in 2013, during the schizophrenic reign of the symbol of the false prophets of Islam and apostate Protestantism.

Onye mbụ na-emegide Kraịst n’oge ọchịchị Obama ejirila afọ iri abụọ na anọ na-achị Congregation for the Doctrine of the Faith tupu ọ bụrụ poopu. Congregation for the Doctrine of the Faith bụ aha ọhụụ nke ihe a kpọrọ na mbụ Office of the Inquisition. Nnupụisi nke oge Obama kwekọrọ na ọnụọgụ “13,” n’okwu Hibru nke bụ eziokwu, nke mejupụtara mkpụrụedemede mbụ nke mkpụrụedemede Hibru (Reagan), mkpụrụedemede nke iri na atọ (Obama), na Trump bụ mkpụrụedemede nke iri abụọ na abụọ. Inquisition n’ezie bụ akara nke nnupụisi. Poopu Benedict hapụrụ ocheeze ya nye Francis n’afọ 2013, n’oge ọchịchị schizofrenik nke akara nke ndị amụma ụgha nke Islam na Protestantism nke dapụrụ n’ezi okwukwe.

The second step in the everlasting gospel is a visual test, and what can be seen in the relation of Obama and the two popes, is the connection between the persecution represented by the Office of the Inquisition, and the globalist’s fixation upon the worship of mother earth as represented by the woke pope. Obama’s Muslim faith represents the angering of the nations brought about by Islam and the failure of apostate Protestantism in fulfilling the responsibility represented by the name of Protestant. A Protestant is to protest Rome, but never to bow to Rome.

Nzọụkwụ nke abụọ n’ozi ọma ebighị ebi bụ ule a na-ahụ anya, ma ihe a pụrụ ịhụ n’ihe gbasara mmekọrịta dị n’etiti Obama na ndị poopu abụọ ahụ, bụ njikọ dị n’etiti mkpagbu ahụ nke Ụlọọrụ Njụta Okwukwe Nsọchiri anya ya, na mgbagide nke ndị ndọrọ ndọrọ ọchịchị ụwa ọnụ n’ife nne ụwa dịka poopu nke “woke” nọchiri anya ya. Okwukwe Alakụba nke Obama nọchiri anya iwekpasu mba dị iche iche iwe nke Alakụba kpatara, na ọdịda nke Protestantizim dapụrụ n’ezi okwukwe n’ime imezu ọrụ dịịrị ya nke aha Protestant nọchiri anya ya. Onye Protestant ga-eme mkpesa megide Rom, ma ọ gaghị akpọrọ isi nye Rom.

The first of three popes announces to the world that he believes he is the “good pope” of the Catholic guiding prophecy of Fatima. John Paul II believed himself to be Fatima’s “good pope,” who he believes will ultimately rule the entire world with a rod of iron when the three-way struggle between the papacy, the United States and the globalists is finished.

Nke mbụ n’ime ndị popu atọ na-ekwupụtara ụwa na o kwenyere na ya bụ “ezigbo popu” nke amụma nduzi Katọlik nke Fatima. John Paul II kwenyere na ya onwe ya bụ “ezigbo popu” nke Fatima, onye ọ kwenyere na n’ikpeazụ ga-eji mkpanaka ígwè chịa ụwa niile mgbe ọgụ ụzọ-atọ dị n’etiti ọchịchị popu, United States na ndị globalist gasịrị.

The next presidency announces the role of the dragon’s globalists, Islam’s angering of the nations, apostate Protestantism’s failure to be Protestants. The Trump presidency that was inaugurated in 2025 aligns openly with the antichrist of 2025. The light of these three alliances of Rome and the United States is unsealed in the history of the conclusion of the battle of Raphia and the beginning of the battle of Panium. The marriage of Licinius and Constantine’s kingdoms at the beginning of the seventeen years represents the alliance of 2025.

Ọchịchị isi na-esote na-ekwupụta ọrụ ndị ndị na-emekọ ihe n’ụwa ọnụ nke dragọn ahụ, iwe nke Alakụba na-akpalite n’etiti mba dị iche iche, na ọdịda Protestantizim nupụisi n’okwukwe ime ka ha bụrụ ndị Protestant. Ọchịchị isi Trump nke e guzobere n’afọ 2025 na-adakọ n’ụzọ pụtara ìhè na onye na-emegide Kraịst nke afọ 2025. A na-ekpughe ìhè nke njikọ atọ ndị a nke Rom na United States n’akụkọ ihe mere eme nke mmechi agha Raphia na mmalite agha Panium. Alụmdi na nwunye nke alaeze Licinius na Constantine ná mmalite afọ iri na asaa ahụ na-anọchi anya njikọ nke afọ 2025.

The alliance of 2025 is the counterfeit parable of the ten virgins. First the marriage is accomplished, and then there is a period of investigation that ultimately leads to the second phase of the marriage where the consummation takes place, and the door is shut. The counterfeit parable of the ten virgins began in 2025, and it is consummated at the soon-coming Sunday law of verse sixteen and forty-one of Daniel eleven. In the counterfeit marriage the father is Satan, the bridegroom is the papacy and the bride is apostate Protestant America. In verse fourteen of Daniel eleven, the robbers of Daniel’s people are Rome, who establishes the vision. To reject William Miller’s identification of Rome as the symbol that establishes the vision is parallel to rejecting the first angel’s message and the message of John the Baptist. When the current antichrist took office in 2025, he established the vision of the eight presidents, and fulfilled verse fourteen.

Njikọ aka nke afọ 2025 bụ ilu adịgboroja nke ụmụ agbọghọ iri ahụ. Nke mbụ, a na-emecha alụmdi na nwunye ahụ, mgbe ahụkwa, e nwere oge nyocha nke n’ikpeazụ na-eduga n’usoro nke abụọ nke alụmdi na nwunye ahụ ebe mmezu ya na-eme, a na-emekwa ka ọnụ ụzọ mechie. Ilu adịgboroja nke ụmụ agbọghọ iri ahụ malitere n’afọ 2025, a na-emekwa ka ọ zuo oke n’iwu Sọnde nke na-abịa n’oge na-adịghị anya nke amaokwu iri na isii na iri anọ na otu nke Daniel iri na otu. N’alụmdi na nwunye adịgboroja ahụ, nna bụ Setan, onye na-alụ nwanyị ọhụrụ bụ ọchịchị popu, nwanyị a na-alụ ọhụrụkwa bụ Protestant America nke dapụrụ n’okwukwe. N’amaokwu iri na anọ nke Daniel iri na otu, ndị ohi nke ndị Daniel bụ Rom, onye na-eme ka ọhụụ ahụ guzosie ike. Ịjụ nkwupụta William Miller mere banyere Rom dị ka akara nke na-eme ka ọhụụ ahụ guzosie ike yiri ịjụ ozi mmụọ ozi mbụ na ozi Jọn Onye-nbaptizim. Mgbe antikraịst nke ugbu a batara n’ọfịs n’afọ 2025, o mere ka ọhụụ nke ndị isi ala asatọ ahụ guzosie ike, ma mezuo amaokwu iri na anọ ahụ.

We are now in the temple test; the second test that precedes the litmus and third test.

Anyị nọ ugbu a n’ule ụlọ nsọ ahụ; ule nke abụọ nke na-ebute ule litmus na ule nke atọ.

We will continue these things in the next article.

Anyị ga-aga n’ihu n’ihe ndị a n’isiokwu na-esonụ.

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