Article

# The Book of Daniel - Number One-Hundred and Ninety-One

Kitab Daniel - Nomer Satus Sanga Puluh Siji

The Prophetic Tapestry of Daniel 11: Unveiling the Intricacies of Trump’s Era and the Prelude to the Sunday Law

Permadani Kenabian Daniel 11: Nyingkap Rerincikaning Jamanipun Trump lan Purwakanipun tumuju Hukum Minggu

Author

Jeff Pippenger

Published

April 21, 2024

Formats

PDF
Word

Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”

Yèn dipunmangertosi kanthi leres, ayat sepuluh ngantos kalih dosa tiga saking Daniel pasal sewelas, sadaya punika salaras kaliyan sajarah ingkang kapingidaken wonten ing ayat patang dasa saking pasal ingkang sami. Ayat patang dasa ngemot sajarah wiwit taun 1989 ngantos ayat patang dosa siji. Ayat siji lan kalih saking pasal sewelas dipunwiwiti ing taun 1989, lan nedahaken kampanye kapisan Donald Trump tumrap kapresidenan ing taun 2015 ngantos taun 2020, nalika pamilihan punika dipuncolong saking Trump déning kéwan atheisme. Kalih ayat punika nedahaken pasulayan ingkang dipunwiwiti nalika Trump “ngobahaké sakehing wilayah Grecia.”

Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.

Kampanye Trump miwiti sawijining peperangan sing lumaku sajrone kabèh mangsa kapisaning présidhèné. House of Representatives nindakake pemakzulan marang dhèwèké ing Désèmber 2019, banjur padha nindakake manèh ing 13 Januari 2020. Ing loro-loroné prakara kuwi, Sénat nampik upaya-upaya saka House mau. Nanging, dhèwèké dadi siji-sijiné présidhèn sajroning sajarahing Amérika Sarékat sing tau dipakzul kaping pindho. Globalisme wis diobahaké.

> And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Lan saiki aku bakal nuduhaké marang kowé kayektèn. Lah, isih bakal ana telung ratu jumeneng ing tanah Persia; lan kang kapapat bakal luwih sugih banget tinimbang wong-wong mau kabèh; lan marga saka kakuwatané lumantar kasugihané, dhèwèké bakal nggerakaké kabèh wong nglawan karajan Yunani. Daniel 11:2.

As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.

Kaya dene ayat patang puluh, ayat loro uga nyisihaké sawijining sajarah sing kasamun saka kampanye kapisané Trump lan mangsané njabat dadi présidhèn sing dipungkasi tanggal 20 Januari 2021. Wiwit dina iku ing taun 2021, nganti tekan ayat telu nalika Aleksander Agung diprayogakaké minangka pralambang Perserikatan Bangsa-Bangsa (kraton kapitu ing ramalan Kitab Suci), sajarah wiwit pelantikan taun 2021 nganti tumeka marang angger-angger dina Minggu, nalika pasamuwan telu-sawiji ditegakaké, makili sawijining sajarah sing kasamun. Sajarah-sajarah sing kasamun ing ayat patang puluh lan ayat loro padha-padha nuntun marang lan dipungkasi ing angger-angger dina Minggu.

Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.

Ayat sepuluh ndadosaken kita malih dumugi dhateng wekdal pungkasan ing taun 1989, kados dene ayat satunggal ugi mekaten, lan kalihipun sami nandhesaken pungkasaning paseksen nyata saking ayat sekawan dasa, sanadyan taksih wonten sajarah ing antawisipun pungkasan ing ayat sekawan dasa lan hukum Minggu ingkang badhe enggal rawuh. Langkung saking namung nandhesaken taun 1989, ayat sepuluh dados kunci ingkang nyarujukaken tigang seksi tumrap sajarahipun ayat sekawan dasa, ingkang nglengkapi pakaryan kapausan lan kakuwasan wakilipun, yaiku Amérika Sarékat, nalika nyapu sirna Uni Sovyèt ing taun 1989. Tigang seksi punika netepaken satunggaling unsur ingkang wigati saking struktur kenabian ayat sekawan dasa wiwit taun 1989 dumugi dhateng hukum Minggu.

The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.

Struktur kenabian historis babagan sawijining perang antarané ratu sisih lor lan ratu sisih kidul, kanthi ratu sisih lor mbanjir lan ngliwati, katandhani ing ayat patang puluh, lan uga ing ayat sepuluh.

The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.

Struktur profetik historis iku dilengkapi déning paseksi gramatikal yèn “ngluwihi lan ngliwati”, déning raja ing sisih lor marang raja ing sisih kidul, iku frasa Ibrani kang padha persis ing loro ayat mau, kaya déné ing paseksi katelu kang kapanggih ing Yesaya bab wolu, ayat wolu.

In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.

Ing ayat sepuluh, ratu saka lor “mesthi bakal teka, lan nglimputi, lan ngliwati,” lan ing ayat patang puluh, ratu saka lor “bakal nglimputi lan nglangkahi.” Ing Yesaya pasal wolu, ayat wolu, ratu saka lor “bakal nglimputi lan nglangkahi.” Katelu ungkapan iku padha tembung Ibrani sing padha, kang dijarwakake rada béda, nanging tetep njaga teges sing padha. Ratu saka kidul ing ayat sepuluh iku Mesiré Ptolemeus, nanging ing ayat patang puluh ratu saka kidul iku Mesir rohani, ratu atheisme, Uni Soviet, lan ing Yesaya, karajan kidul Yehuda iku ratu saka kidul. Saben-sabené, ratu saka lor iku Kakaisaran Seleukia, banjur kapausan, lan ing Yesaya iku Asyur.

In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.

Ing loro saka telung ayat sing sajajar mau, titik pungkasaning invasi raja sisih lor kasebut kanthi cetha. Ing ayat sepuluh, invasi iku pungkasané ana ing “bètèng,” kang sacara historis kasembadan nalika wong-wong Seleukia mungkasi kampanyené ana ing tapel wates Mesir, amarga Sabda kenabian negesi manawa raja sisih lor “mesthi bakal teka, lan nglimputi, lan liwat: banjur bakal bali, lan kagugah, nganti tekan bètèngé.” “Bètèng” iku nglambangaké Mesir, kang dadi ibukutha karajané.

In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.

Ing Yesaya wolu, Sanherib “bakal ngliwati Yehuda; panjenengane bakal mbludag lan ngluwihi, lan bakal tekan nganti ing gulu.” “Ibukutha”, “raja”, lan “sirah” iku kabeh minangka pralambang sing bisa dipadhakake siji lan sijiné, kang wis ditetepake adhedhasar paseksen saka rong seksi ana ing pérangan iku dhéwé nalika Sanherib munggah menyang Yerusalem.

> For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

> Sabab sirahé Siria iku Damsyik, lan sirahé Damsyik iku Rezin; lan sajroning nem puluh lima taun Éfraim bakal diremuk, nganti ora dadi sawijining bangsa. Lan sirahé Éfraim iku Samaria, lan sirahé Samaria iku putrané Remalya. Manawa kowé ora gelem pracaya, temenan kowé ora bakal diteguhaké. Yesaya 7:8, 9.

Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.

Siria iku bangsa, Damsyik iku kutha krajan, lan Rézin iku ratuné; lan kutha krajan lan ratu iku pralambang-pralambang sing bisa silih-gantos. Kutha krajan lan ratu padha-padha dadi “sirah”. Nalika Sanhérib teka “nganti ing guluné” Yéhuda, dhèwèké teka menyang Yérusalèm lan mandheg ana ing kono, awit dhèwèké mandheg ana ing “sirah,” kang disangga déning “gulu.” Nalika wong-wong Seleukid maju nglawan Ptolemaios, wong-wong mau mandheg ana ing “bèntèng,” lan “bèntèng” iku bangsa Mesir.

Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.

Ayat sapuluh saka Daniel sewelas, lan ayat wolu saka Yesaya wolu, ing konteks ayat wolu lan sanga saka pasal pitu kitab Yesaya, makili loro seksi sing, nalika ratu lor ing ayat patang puluh saka Daniel sewelas “mbludag lan ngliwati” ratu kidul ing taun 1989, sirah, yaiku bangsa kang dadi ibukutha karajan kidul (Rusia), isih kari jejeg.

The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.

“Benteng” ing ayat sepuluh iku dadi kunci kanggo ngenali Perang Ukraina saiki, lan uga kasunyatan manawa Rusia bakal menang. Nanging pangetrapan wangsit sing netepake kayekten iki gegandhengan langsung lan adhedhasar kanthi kebak marang ayat-ayat sing padha iku uga, sing wis kabukak segelé kanggo Hiram Edson, lan sing wis diterbitake ana ing artikel-artikel Review and Herald ing taun 1856. Artikel-artikel iku ngenali “pitung mangsa,” saka Imamat rong puluh enem.

Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.

Wiwit Juli 2023, Sanga singa saka taler Yehuda wis nglairake saka ayat-ayat sing padha iku, bilih kaloroné piwucalan nubuatan rong ewu limang atus rong puluh taun tumrap kraton lor lan kraton kidul, ora mung nglambangake mangsa panyebaran, nanging uga nggambarake pakaryan Kristus piyambak sajroning ngrampungake panyawijining kaallahan karo kamanungsan. Ing pambabar mau kaidentifikasi bilih “sirah” iku sipat manungsa sing luwih luhur. “Sirah” iku “beteng” ana ing padalemaning manungsa, kang déning Sister White diidentifikasi minangka bentenging jiwa. Citadel iku sawijining benteng.

It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.

Mulané wis katetepaké yèn “bèntèng” lahiriah ing Daniel bab sewelas ayat sepuluh uga nggambaraké “bèntèng” batiniah. Nalika perang (lahiriah) ing Ukraina wiwit ing taun 2014, panyusupan piwulang-piwulang satanis sing asalé saka “down under” lan Wales (batiniah) diprabawanaké menyang gerakan Future for America, lan prosès panyegelan wis tekan ing tataran liyané manèh. Ing taun 2020, sungu Republik lan sungu Protestan loro-loroné dipatèni ana ing dalan-dalaning kutha gedhé iku, ing papan kang uga Gusti kita kasalib.

In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.

Ing taun 2020, Donald Trump wis kalah ing kampanye kapresidenan kaloroné, lan wektu katundhané sepuluh prawan wis teka. Ing taun 2022, Trump kanthi resmi miwiti kampanye kapresidenan kateluné, lan kampanye kapresidenan kapisané sing kasil nggambarake kampanye kang pungkasan. Ing taun 2023, sawijining “swara saka ara-ara samun” wiwit ngandika marang balung-balung garing kang mati.

Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.

Ayat telulas nganti limalas nerusaké sajarah sawisé perang Ukraina déning Putin, sanadyan kamenangan iku ora bakal nggawa paédah tumrap dhèwèké, amarga Rusia mbalèni sajarahé Napoleon Bonaparte.

Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.

Pambuangan lan pungkasané Napoleon dipratandhakaké déning pambuangan lan pungkasané ratu Uzia, sing uga ora kasantosakaké déning kamenangan-kamenangan militèré, lan sing dadi pralambang tumrap Ptolemaios IV ing ayat sewelas lan rolas, kang loro-loroné uga ora kasantosakaké déning kamenangan-kamenangan militèré. Uzia lan Ptolemaios IV padha ngupaya nyaosaké pisungsung ana ing Bait Suci lan loro-loroné padha dicegah supaya ora nindakaké iku. Raja Uzia katempuh lara kusta ana ing bathuké nalika dhèwèké nyoba nindakaké iku. Tenger ana ing bathuké iku, ora mung makili tengeré kéwan galak, nanging uga dadi pralambang ratu kidul kang kapisan ing taun 1989, sing uga mlebu ing sawijining jinis pambuangan nalika dhèwèké (Gorbachev) ninggalaké Uni Sovyèt kanggo dadi bagéan saka Perserikatan Bangsa-Bangsa. Kaya déné ratu Uzia, Gorbachev nduwèni tenger kang wigati ana ing bathuké. Raja Uzia, Raja Ptolemaios IV, Napoleon, lan Gorbachev kabèh dadi pralambang pungkasané Putin. Kabèh papat iku ratu-ratu kidul kang mungkasi dinastié dhéwé-dhéwé, kang dadi pralambang pungkasané Rusia-né Putin.

Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.

Banjur ayat telulas nganti limalas mbabar paseksen sing wiwit ing taun 200 SM, lan nggambarake istilah katelu lan pungkasané Donald Trump, sing makili sungu Republik. Ayat patbelas nandhani nalika kapapaan wiwit ngidungaké lagu-lagu jinahe minangka sundal saka Tirus, lan ayat limalas nandhani garis sungu Protestan murtad kanthi sajarahé para Makabe. Telung ayat iku ngandhut telung garis kenabian.

The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.

Sajarah para Makkabi boten kadhelik kados pungkasaning ayat kalih ngantos ayat tiga, utawi kados pungkasaning ayat patang puluh ngantos ayat patang puluh siji, nanging garis punika, paling boten, samar nalika panyelidikan kapisan. Nanging ing sajroning sajarah kenabian ingkang cekak samar punika, pasekuthonipun bangsa Yahudi kaliyan Roma dipunwedharaken, lan punika nandhakake kabentukipun gambaring kéwan punika. Kabentukipun gambaring kéwan punika ugi dipunlambangaken wonten ing sajarah kadhelik saking Daniel pasal kalih, ing pundi Nebukadnezar nglampahi sawijining pangimpen, ingkang boten saged dipunélingi, lan ingkang Daniel, wonten ing ancaman pati, dipuntuntut supados nafsiraken, tanpa mangertos pangimpen punika. Pandonganipun Daniel lan tigang para priya utama ing pasal kalih nggambaraken pandonga nyuwun pepadhang lahiriah ingkang nglengkapi pandonganipun Daniel ing pasal sanga tumraping owah-owahan batiniah.

The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.

Garis keturunan Makkabi selaras karo rahasia kang kasamun ing Daniel pasal loro. Rahasia ing Daniel loro maringi paseksi nabi kang kapisan tumrap teka-teki kenabian bab kang kaping wolu iku asalé saka pitu, kang nyumbang marang pambabar wunguning patangené saksi loro ing Wahyu sewelas. Patangené saksi loro, gegandhengan karo kang kaping wolu iku asalé saka pitu, netepaké manawa sajroning sejarah kang sejajar antarané golongan Millerit lan wong satus patang puluh papat ewu, perpindahan mbalikke saka Millerit tumuju Laodikia iku selaras karo satus patang puluh papat ewu kang ngalih saka Laodikia tumuju Filadelfia.

The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.

Garis samar para Makabe lan impèn Nebukadnezar kang kaumpet kabèh kanthi mligi wis disegel nganti sawisé proses kawungokaké manèh wong loro saksi wiwit ing taun 2023. Kabèh iku dibukak segelé pas sadurungé jam “lindhu gedhé”, kang nandhani pungkasaning mangsa kasempatan tumrap umat Advent Hari Ketujuh. Pacoban kang kudu diliwati déning umat Advent iku sadurungé padha nampa meterainé Gusti Allah, lan sadurungé mangsa kasempatan ditutup, yaiku pacoban kang magepokan karo pambentukan gambarané kéwan galak mau.

The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.

Garis keturunan wong Makkabi, impen rahasia Nebukadnezar, wewadi bab kang kawolu saka pitu iku, lan sungu loro saka kéwan bumi, kabèh padha nyumbang marang proses pangujian kang kalakon nalika gambar kéwan iku kawangun. Pangakèn marang garis-garis iki minangka bebener-bebener kang sajroning sawijing cara kenabian iku “bebener-bebener kang kasimpen,” iku sing mbuktèkaké yèn kabèh mau iku bebener-bebener kang saiki lagi dibukak segelé déning Singa saka taler Yehuda.

The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the Seven Thunders, and also the definition of the Hebrew word “Truth.”

Kabukane pangenalan tumrap kaloro seksi, kang makili sungu Republik lan Protestan saka kéwan bumi ing Wahyu pasal telulas, kang katut lumantar kayekten yèn saben sungu lumaku sajajar siji karo sijiné, lan uga yèn saben sungu nduwèni kodrat batin rangkep, nandhai wiwitaning kabukane Wahyu Yesus Kristus. Kayekten kang wus kabuka iku kalebu uga mbukak sajarah kang kapendem bab Pitu Guntur, lan uga tegesing tembung Ibrani “Truth.”

When the last period of the Seven Thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.

Nalika periode pungkasan saka Pitu Gludhug kaakoni makili telung tenger dalan saka kuciwa kapisan, banjur katutaké déning pekabaran Pambengok Wengi Tengah, lan sabanjuré dipungkasi kanthi kuciwa gedhé, selaras karo tembung Ibrani “Truth,” mula wahyu sing nandhani 18 Juli 2020, yaiku panggenepan sampurna saka pekabaran Pambengok Wengi Tengah sing nuntun marang hukum Minggu, banjur katetepaké.

The Seven Thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the Seven Thunders. Now that recognition is established “Truth.”

Pitu Guntur wis diidhentifikasi sadurungé Juli 2023 minangka sajarah paralel saka gerakan malaékat kapisan lan gerakan malaékat katelu, nanging ing wektu iku periode pungkasan kang dumadi saka telung langkah durung dianggep minangka periode tartamtu kang dilambangaké minangka Pitu Guntur. Saiki, pangenalan iku wis ditetepaké minangka “Kaleresan.”

The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the Seven Thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.

Wahyu bab Gusti Yesus Kristus kabukak seselané sadurungé mangsa sih-rahmat katutup, lan iku nyakup loro seksi ing Wahyu pasal sewelas. Wahyu bab Gusti Yesus Kristus nyakup sajarah kang kasimpen saka Pitu Guntur. Wahyu bab Gusti Yesus Kristus nyakup teka-teki manawa “kang kaping wolu iku kalebu saka pitu”, kang sabanjuré nandhakaké perpindhahané kaum Millerit menyang Laodikia, kanthi perpindhahan paralèl saka satus patang puluh papat ewu mlebu ing Filadelfia. Kang kaping wolu iku kalebu saka pitu, uga makili sawijining ungkapan kenabian ngenani ujian gambar kéwan galak, awit sungu Republik lan Protestan padha tekan pungkasané nalika sungu Republik ngasilaké sawijining gambar politis saka kéwan galak, kang kontras lan dadi prakara pasulayan karo sungu Protestan kang sejati kang mbentuk sawijining gambar Kristus, kang banjur diangkat dadi panji.

These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”

Bebener-bebener punika wiwit kabukak segelipun ing pungkasaning Juli 2023, lan sadaya bebener punika nggambaraken sajarah kenabian ingkang kaleksanan wonten ing sajarah ingkang kasingid, inggih punika “peranganing ramalan Daniel ingkang magepokan kaliyan dinten-dinten wekasan.”

We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.

Mulané, kita nduwèni sawijining struktur kenabian saka sajarah kang kasamuné ayat patang puluh, wiwit saka wekasaning jaman ing taun 1989, nganti tumeka marang angger-angger Minggu ing ayat patang puluh siji, kang maringi kita kamungkinan kanggo nempatake ayat siji lan loro saka Daniel bab sewelas ing dhuwuré. Banjur kita bisa nempatake ayat sepuluh nganti limalas ana ing garis kang padha. Sabanjuré kita bisa njupuk garis para Makabe kang, manawa dimangertèni kanthi trep, diwiwiti ing ayat telulas lan lumaku terus nganti ayat telulikur menyang garis kang padha. Sawisé iku kita uga bisa njupuk garis loro seksi saka Wahyu bab sewelas, ayat pitu nganti rolas, menyang garis kang padha. Kanthi loro seksi saka Daniel lan Wahyu, kita nduwèni sawijining struktur saka sajarah kang kasamuné ayat patang puluh.

In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.

Ing taun 1989, Uni Sovyèt kasirnakaké déning sawijining aliansi antarané kapausan lan wadya panggantiné, yaiku Amérika Sarékat. Nalika Uni Sovyèt dibubaraké déning Gorbachev, tekanlah wektu pungkasan tumrap wong satus patang puluh papat èwu. Ronald Reagan iku raja profetik pisanan saka Amérika Sarékat wiwit wektu pungkasan; Reagan, sawijining Republikan Protestan murtad sing digambaraké déning Raja Darius, banjur diterusaké déning Cyrus, sabanjuré telu raja liyané, banjur raja sugih kaping papat.

King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.

Raja Kores makili Bush sing Kapisan, sawijining globalis Republik sing ngakoni mangkono, kang banjur disusul déning Clinton, globalis Demokrat, kang banjur disusul déning Bush sing Pungkasan, globalis Republik sing ngakoni mangkono, kang banjur disusul déning Obama, globalis Demokrat Islam, kang banjur disusul déning présidhèn sing paling sugih ing antarané kabèh, yaiku Donald Trump, sawijining Republik Protestan murtad.

In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.

Ing taun 2014, Perang Ukraina antarané Rusia lan tentara proksi Nazi kapapaan wiwit diwiwiti, kanthi tentara proksi kapapaan sing sadurungé (Amerika Serikat) maringi dhukungan marang tentara proksi Ukraina. Ing taun 2014, gerakan Future for America disusupi déning para wakil naga, lan ing taun 2015, Donald Trump miwiti kampanye kapresidenan pisanan saka telu kampanye sing bakal dirampungaké. Dhèwèké menang ing kampanye kapisané, nanging kampanye tengahé dicolong, lan ing kampanye pungkasané dhèwèké bakal menang manèh. Ing taun 2020, sungu Republik padha nampani tatu sing matèni amarga pemilu dicolong, lan sungu Protestan sing sejati nampani tatu sing matèni amarga mratélakaké ramalan palsu, sing kadadèkaké sapérangan déning panyusupan sing diwiwiti ing taun 2014, lan sing nyolong pekabaran lumantar mlebué manéka warna penerapan ramalan palsu.

In 2020 an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.

Ing taun 2020 sawijining pemilihan lan sawijining pesen kenabian dicolong, lan kaloro sungu iku kanthi simbolis dipatèni déning para wakil naga. Pemilihan iku dicolong déning aliansi kaping pindho saka para globalis sing ngakoni awaké minangka Republikan lan para Demokrat globalis, kanthi dhukungan saka média propaganda globalis lan para sudagar globalis. Pesen iku dicolong déning sawijining bocah wadon cilik sing durung nikah saka tanah ing sisih kidul lan sawijining bocah lanang cilik sing wis pegatan saka Wales, kang ancasé sing didhelikaké yaiku ngenalaké lan ngangkat ajenda gay, lan nyuwun pangapura marang “wong dosa.” Pimpinan Future for America nanggung sakabèhé kaluputan tumrap panyusupan satanis mau, amarga dhèwèké nduwèni tanggung jawab kanggo nglindhungi gerakan iku, nanging dhèwèké banget gelem ngidinaké para utusan sing ora kasucèkaké ngrebut kalungguhan kapemimpinan. Donald Trump kudu dipersalahaké tumrap pemilihan sing dicolong mau, amarga wong-wong sing dipilih déning dhèwèké kanggo diidinaké mlebu ing bunder jero kakuwasané kanthi sengaja padha ngrusak pakaryan sing wis dijupuk déning dhèwèké.

In 2022 Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the Churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.

Ing taun 2022 Donald Trump miwiti kampanye kaping teluné, lan ing taun 2023 ana sawijining “swara kang sesambat ana ing ara-ara samun” wiwit ngirim sawijining pesen marang pasamuwan-pasamuwan. Pungkasan iki ana sawijining “watu” (kang daktegesi minangka wong-wong kang ana ing sanjabaning “bebener saiki” kang sesambat), sing mbokmenawa minangka salah siji pikiran kang paling landhep ing kahanan politik saiki ing gelanggang umum, ngandharaké sawatara bebener kang jero banget. Asmané Victor Davis Hanson, lan manawa panjenengan ngetutaké prastawa-prastawa kang dumadi ing sakupengé panjenengan lan mbandhingaké prastawa-prastawa iku karo pratélan-pratélan Sabdané, mula Victor Davis Hanson iku salah siji saka “watu-watu” kang nggemakaké pesen kang padha banget karo pesen sing muga-muga panjenengan lagi sinaoni.

> “God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.

> “Gusti Allah ngersakaken supados kita nyinau prastawa-prastawa ingkang kadadosan wonten ing sakubeng kita, lan mbandhingaken punika kaliyan ramalan-ramalan sabdanipun, supados kita saged mangertos bilih kita gesang wonten ing dinten-dinten pungkasan. Kita kepéngin gadhah Kitab Suci kita, lan kita kepéngin mangertos punapa ingkang katulis wonten ing salebetipun. Murid ramalan ingkang sregep badhé pikantuk ganjaran awujud panyingkapan kayekten ingkang cetha, awit Gusti Yesus ngandika, ‘Sabdanira punika kayekten.’” Signs of the Times, October 1, 1894.

In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.

Ing sawijining wawancara sing diunggah déning @FreyjaTarte ing X.com, Hanson miwiti kanthi mratélakaké, “Wong-wong kuwi [para Demokrat] nyawang Trump kaya vampir.” Banjur dhèwèké nerusaké kanthi ngrembug rasa wedi para Demokrat marang kapilihé Donald Trump maneh. Aku ora nduwèni alesan kanggo pracaya yèn Hanson mangertèni yèn miturut Wahyu bab sewelas, Trump diuripaké manèh (minangka vampir), lan yèn nalika iku kelakon, wong-wong sing sadurungé padha bungah déning patiné bakal kebak rasa wedi. Nanging, iku sing diidentifikasi déning dhèwèké sajroning kabèh komentare.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.

> Lan sawisé telung dina satengah, Rohing urip saka Gusti Allah lumebu marang wong-wong mau, lan wong-wong mau padha ngadeg ing sikilé; lan wedi gedhé tumiba marang wong-wong sing weruh marang wong-wong mau. Wahyu 11:11.

We will continue this study in the next article.

Kita badhé nerusaké panaliten punika ing artikel salajengipun.

> “We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.

> “Kita wis tekan ing mangsa kang wis dipratelakaké ing Kitab Suci iki. Wektuné wekasan wis tumeka, wahyu para nabi wis kabikak, lan pepélingé kang mulya nudingaké kita marang rawuhipun Gusti kita kanthi kamulyan minangka prakara kang wis caket.”

> “The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.

> “Bangsa Yahudi wis salah mangertèni lan salah nerapaké pangandikaning Allah, lan padha ora sumurup wektu enggal rawuhipun. Taun-taun pelayanan Kristus lan para rasul-Ninggala,—taun-taun pungkasan sih-rahmat kang aji tumrap bangsa pilihan,—padha dienggo ngrancang karusakan para utusané Gusti. Pepénginan kadonyan ngrebut sakèhé manahé, lan pawartos babagan karajan kasukman kaaturaké marang wong-wong mau kanthi muspra. Mangkono uga ing jaman saiki karajaning donya iki ngrebut pikiran manungsa, lan padha ora nggatèkaké ramalan-ramalan kang lagi kasembadan kanthi rikat lan pratandha-pratandha tumrap karajaning Allah kang enggal rawuh.”

> “‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.

> “‘Nanging kowe, para sadulur, ora ana ing pepeteng, supaya dina iku aja nganti ngagetake kowe kaya maling. Kowe kabeh iku anak-anak pepadhang lan anak-anaking awan: kita dudu kagunganing wengi, utawa kagunganing pepeteng.’ Sanadyan kita ora diparingi ngerti jam wangsulé Gusti kita, kita bisa ngerti nalika rawuhipun wis cedhak. ‘Mulané aja nganti kita turu, kaya wong-wong liyané; nanging sumangga kita padha waspada lan ngati-ati.’ 1 Thessalonians 5:4-6.” The Desire of Ages, 235.

Back to Articles