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# The Book of Daniel - Number One-Hundred and Thirty

Kitab Daniel - Nomer Satus Telung Puluh

The Prophetic Transition of the United States: From the Sixth Kingdom to the Threefold Union

Transisi Kenabian Amerika Serikat: Saka Kraton Kaping Nem menyang Uni Rangkap Telu

Author

Jeff Pippenger

Published

March 11, 2024

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When the United States enforces the soon-coming Sunday law it will cease to be the sixth kingdom of Bible prophecy and transition into one third of the threefold union of Modern Rome. The president who enforces the Sunday law will be the last president, and he will be a Republican president. This is established upon two witnesses.

Nalika Amérika Sarékat ngetrapaké angger-angger Minggu sing bakal enggal teka, negara iku bakal mandheg dadi karajan kaping nem ing ramalan Kitab Suci lan bakal ngalami transisi dadi sapratelon saka pasatuan telu rangkep Roma Modern. Présidhèn sing ngetrapaké angger-angger Minggu iku bakal dadi présidhèn pungkasan, lan dhèwèké bakal dadi présidhèn saka Partéy Républik. Prakara iki ditetepaké adhedhasar marang loro seksi.

Abraham Lincoln, who was the first Republican president “spoke” the Emancipation Proclamation in 1863, which was the middle waymark of the speaking in the prophetic history of the earth beast. When Lincoln “spoke” the Emancipation Proclamation, in 1863, he was the first Republican president, thus typifying the last Republican president. Abraham Lincoln represents the last waymark of the first period of the earth beast and also the first waymark of the second period of the earth beast. Jesus always illustrates the end by the beginning. When the earth beast speaks as a dragon, at the end of the last of the two periods, the president will be a Republican president, as typified by Lincoln.

Abraham Lincoln, présidhèn Républikan kapisan, “ngandika” Pranyatan Emansipasi ing taun 1863, kang dadi waymark tengah saka pangandika ing sajarah profètis kéwan bumi. Nalika Lincoln “ngandika” Pranyatan Emansipasi, ing taun 1863, dhèwèké iku présidhèn Républikan kapisan, mula dadi pralambang présidhèn Républikan pungkasan. Abraham Lincoln makili waymark pungkasan saka mangsa kapisan kéwan bumi lan uga waymark kapisan saka mangsa kapindho kéwan bumi. Gusti Yésus tansah nggambaraké pungkasan lumantar wiwitan. Nalika kéwan bumi ngandika kaya naga, ing pungkasaning mangsa pungkasan saka loro mangsa mau, présidhèné bakal dadi présidhèn Républikan, kaya dene dipralambangaké déning Lincoln.

The second witness of the last president being a Republican president is the period that began at the time of the end in 1989 with Ronald Reagan. The prophetic period from 1989 to the soon coming Sunday law has been represented by the prophetic period of preparation for papal Rome taking the throne in the history of 508 to 538. That prophetic period of preparation for the empowerment of the antichrist in 538 was typified by the thirty years of Christ’s preparation, that is from His birth unto His baptism.

Saksi kapindho manawa présidhèn pungkasan iku présidhèn saka Partéy Republik yaiku mangsa sing diwiwiti ing wektu wekasan ing taun 1989 lumantar Ronald Reagan. Mangsa kenabian wiwit taun 1989 nganti marang angger-angger Minggu sing bakal enggal teka wis dilambangaké déning mangsa kenabian persiyapan kanggo Roma kapapaan njupuk dhampar ing sajarah taun 508 nganti 538. Mangsa kenabian persiyapan kanggo panguwasané antikristus ing taun 538 iku dilambangaké déning telung puluh taun persiyapané Kristus, yaiku wiwit saka miyosé nganti marang baptisané.

The antichrist had a thirty-year preparation period that counterfeited Christ’s thirty years of preparation. A thirty-year period of preparation for Christ, and also for the antichrist, provides two witnesses to a period of preparation for the healing of the deadly wound at the soon coming Sunday law. That period of preparation began at the time of the end in 1989, just as Christ’s period of preparation arrived when He was born, which marked the time of the end in His prophetic history.

Antikristus nduwèni mangsa panyiyapan telung puluh taun sing ndadèkaké tiron palsu marang telung puluh taun panyiyapané Kristus. Mangsa panyiyapan telung puluh taun tumrap Kristus, lan uga tumrap antikristus, maringi loro seksèn tumrap sawijining mangsa panyiyapan kanggo warasané tatu kang matèni ing ukum Minggu sing bakal enggal teka. Mangsa panyiyapan iku diwiwiti ing wektu wekasan ing taun 1989, kaya déné mangsa panyiyapané Kristus tekan nalika Panjenengané miyos, kang nandhani wektu wekasan ing sajarah kenabiané.

Before the last president, verse two of Daniel eleven teaches that there will be six presidents that reach to the rich president that “stirs up” the realm of the globalists. The first of those six presidents was Ronald Reagan, a Republican. Ronald Reagan and Abraham Lincoln provide the two witnesses. The waymark of the rebellion of 1863, and the line of presidents beginning in 1989, pinpoint the characteristics of the final president of the United States.

Sadurungé présidhèn pungkasan, ayat kapindho saka Daniel sewelas mulang yèn bakal ana nem présidhèn sing tumuju marang présidhèn sugih sing “nggugah” wilayah panguwasané para globalis. Présidhèn pisanan saka nem présidhèn iku yaiku Ronald Reagan, sawijining Republikan. Ronald Reagan lan Abraham Lincoln nyedhiyakake loro seksiné. Tenger dalan pambrontakan taun 1863, lan garis para présidhèn sing diwiwiti ing taun 1989, netepaké ciri-ciri présidhèn pungkasan ing Amérika Sarékat.

Ronald Reagan is a symbol of the first, and therefore illustrates the last. Reagan was a former media star, a former Democrat that had converted to be a Republican. He was known for his provocative use of the English language. He was known for his sense of humor. He was a professed Protestant, who demonstrated that he did not truly understand what Protestant meant when he formed an alliance with the antichrist of Bible prophecy.

Ronald Reagan punika satunggaling pralambang tumrap ingkang kapisan, mila ugi nggambaraken ingkang pungkasan. Reagan punika naté dados lintang media, mantan anggota Partai Demokrat ingkang sampun malih dados Republikan. Piyambakipun misuwur amargi panganggènipun basa Inggris ingkang provokatif. Piyambakipun ugi misuwur amargi raos guyonipun. Piyambakipun ngakeni minangka satunggaling Protestan, nanging nedahaken bilih piyambakipun saèstu boten mangertos punapa tegesipun Protestan nalika piyambakipun mbentuk satunggaling aliansi kaliyan antikristus ing wangsit Kitab Suci.

He was pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and his predecessor had bowed to the demands of radical Islam. Perhaps the most significant thing he stated, and which he is given credit for accomplishing, was when he said, “Mr. Gorbachev, tear down this wall.”

Panjenengané pro-Amerika, lan sacara pulitik ora wedi. Panjenengané didhisiki déning présidhèn sing paling ora èfèktif ing jaman pulitik modhèren iku, lan présidhèn sadurungé wis nyungkemi tuntutan Islam radikal. Mbok menawa prakara sing paling wigati sing nate panjenengané nyatakaké, lan sing kanggo iku panjenengané diparingi pangalembana amarga wis kasil ngleksanani, yaiku nalika panjenengané ngandika, “Mr. Gorbachev, runtuhna témbok iki.”

Donald Trump is a symbol of the last, and therefore has been illustrated by the first. Trump was a former media star, a former Democrat that had converted to a Republican. He is known for his provocative use of the English language. He is known for his sense of humor. He is a professed Protestant, who has demonstrated that he does not truly understand what Protestant means, and he will form an alliance with the antichrist of Bible prophecy at the soon coming Sunday law.

Donald Trump punika pralambang saking ingkang pungkasan, mila sampun dipunpratélakakên lumantar ingkang kapisan. Trump punika tilas lintang médiya, tilas anggota Partéy Demokrat ingkang sampun malih dados Républikan. Piyambakipun misuwur amargi pangginakèn basa Inggris ingkang provokatif. Piyambakipun misuwur amargi raos guyonipun. Piyambakipun ngakeni dados Protestan, nanging sampun nedahakên bilih piyambakipun saèstu botên mangertos punapa tegesipun Protestan, lan piyambakipun badhé mbentuk satunggaling aliansi kaliyan antikristus saking ramalan Kitab Suci nalika hukum Minggu ingkang badhé enggal rawuh.

He is pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and when he is re-elected in 2024, he will once again have been preceded by the new most ineffective president in the era of modern politics. In both instances his predecessors are known for bowing to the demands of radical Islam. Most certainly the most significant thing he has ever stated, and which he will be given credit for accomplishing, is “Build the wall.”

Panjenengané punika pro-Amerika, lan sacara pulitik boten gadhah rasa ajrih. Panjenengané dipunrumiyini déning présidhèn ingkang paling boten èfèktif wonten ing jaman pulitik modhèren punika, lan manawi panjenengané kapilih malih ing taun 2024, panjenengané badhé sapisan malih dipunrumiyini déning présidhèn énggal ingkang paling boten èfèktif wonten ing jaman pulitik modhèren. Ing kalih prakawis punika, para prédhésèsoripun kawentar awit saking tundhuk dhateng tuntutan Islam radikal. Mesthinipun, prekawis ingkang paling wigati ingkang naté panjenengané aturaken, lan ingkang badhé ndadosaken panjenengané pikantuk pangenalan amargi sampun nglaksanani punika, inggih punika, “Bangun témbok punika.”

This is not to claim that Jimmy Carter, Barack Hussein Obama and Joe Biden were not highly effective in their presidencies, it is just that their effectiveness, was based upon their work to destroy the principles enshrined in the Constitution of the United States, the very document they had each sworn to uphold and protect, coupled with the reality that Carter allowed Islam to hold hostages until the election of Reagan, and that Obama did an apology tour to the Islamic world and gave a minimum of one billion dollars cash to the primary bank of radical Islam, and Biden’s record of support of Islam is too long to list.

Iki dudu tegesé nyatakake manawa Jimmy Carter, Barack Hussein Obama, lan Joe Biden ora banget èfèktif sajrone kapresidenané; mung waé, kaèfèktifan mau adhedhasar pakaryané kanggo ngrusak prinsip-prinsip kang kaabadèkaké ana ing Konstitusi Amerika Serikat, yaiku dokumen sing saben-sabené wis padha sumpah bakal dijunjung lan dilindhungi, bebarengan karo kasunyatan yèn Carter nglilani Islam nahan para sandera nganti pamilihané Reagan, lan yèn Obama nindakake sawijining lelampahan njaluk pangapura marang donya Islam lan maringi paling sethithik siji milyar dolar awujud awis marang bank utama Islam radikal, déné cathetan Biden babagan panyengkuyungé marang Islam dawa banget kanggo didhaptar.

Ronald Reagan accomplished the work of tearing down the symbolic wall called “the iron curtain”, and on November 11, 1989 the Berlin wall came down to mark that spiritual conquering with a literal waymark. Trump will tear down the symbolic wall of separation of Church and State, and the third Woe will provide a literal waymark of that event. That event will conclude the period of the sealing of the one hundred and forty-four thousand, which began with the arrival of Islam of the third Woe, which provided a literal waymark to identify that the spiritual work of the sealing period had begun. October 7, 2023, provided the middle point of the three literal historical markers of the sealing time of the one hundred and forty-four thousand.

Ronald Reagan ngrampungake pakaryan ngrubuhake témbok simbolis kang sinebut “tirai wesi”, lan ing tanggal 11 November 1989 témbok Berlin ambruk kanggo nandhani penaklukan rohani mau kanthi sawijining tenger harfiah. Trump bakal ngrubuhake témbok simbolis pamisahan antaraning Greja lan Nagara, lan Bilai kaping telu bakal maringi sawijining tenger harfiah tumrap prastawa mau. Prastawa iku bakal mungkasi mangsa panyegelané satus patang puluh papat ewu, kang wiwit nalika rawuhipun Islam saka Bilai kaping telu, kang maringi sawijining tenger harfiah kanggo nandhani manawa pakaryan rohani saka mangsa panyegelan wis kawiwitan. Tanggal 7 Oktober 2023 maringi titik tengah saka telung panandha sajarah harfiah tumrap wektu panyegelané satus patang puluh papat ewu.

In the midst of that history of the sealing, the sixth president since Ronald Reagan was symbolically politically assassinated by the beast from the bottomless pit. The beast from the bottomless pit at the outset of the sealing time was Islam, representing Mohammed, a symbol of a false prophet. The beast from the bottomless pit at the end of the sealing time is the sea beast of Catholicism, whose deadly wound is then healed. The beast from the bottomless pit that ascends in the middle of the sealing time, is the beast of atheism, the dragon. The dragon beast from the bottomless pit, in the middle of the sealing time slays the two witnesses in Revelation chapter eleven.

Ing tengahing sajarah panyegelan mau, présidhèn kaping nem wiwit Ronald Reagan kanthi simbolis dipatèni sacara pulitik déning kéwan saka jugangan tanpa dhasar. Kéwan saka jugangan tanpa dhasar ing wiwitaning mangsa panyegelan iku Islam, makili Mohammed, sawijining pralambang nabi palsu. Kéwan saka jugangan tanpa dhasar ing pungkasaning mangsa panyegelan iku kéwan segara, yaiku Katulikisme, kang tatu matèniné banjur waras. Kéwan saka jugangan tanpa dhasar kang munggah ing tengahing mangsa panyegelan iku kéwan ateisme, yaiku naga. Kéwan naga saka jugangan tanpa dhasar, ing tengahing mangsa panyegelan, matèni saksi loro ing Wahyu pasal sewelas.

The pro-slavery Democratic dragon faction of the US Civil War literally slew the first Republican president. The Civil War officially ended on April 9, 1865, and Lincoln died a week later on the 15th, though he had been shot the day before. The war ended on the seventh-day Sabbath, and Lincoln died on the seventh-day Sabbath.

Faksi naga Demokrat pro-perbudakan ing Perang Sipil Amerika Serikat sajatiné matèni présidhèn Republik pisanan. Perang Sipil kanthi resmi pungkasané tanggal 9 April 1865, lan Lincoln séda saminggu sawisé, yaiku tanggal 15, sanajan dhèwèké ditembak dina sadurungé. Perang iku pungkasan ing dina Sabat dina kapitu, lan Lincoln séda ing dina Sabat dina kapitu.

The globalists who had been awakened (stirred up) against the rich and powerful president, accomplished a political assassination on November 3, 2020. That beast from the bottomless pit represented the dragon beast who symbolically slew the last republican president as typified by the literal death of the first republican president. God’s Word identifies that after the world rejoiced over his death, he would stand upon his feet. We are now in 2024, and it is apparent that Trump has come back to life, in spite of all the lawfare, lies, propaganda and money that is being thrown against him.

Para globalis sing wis kaobongake (diunggahaké) nglawan présidhèn kang sugih lan kuwasa iku, nindakaké sawijining pembunuhan pulitik ing tanggal 3 November 2020. Kéwan saka jurang tanpa dhasar iku makili kéwan naga sing kanthi pralambang matèni présidhèn republik sing pungkasan, kaya kang dipralambangaké déning patiné présidhèn republik sing kapisan sacara harfiah. Pangandikané Gusti Allah mratélakaké yèn sawisé jagad padha bungah amarga patiné, dhèwèké bakal jumeneng ana ing sikilé. Saiki kita wis ana ing taun 2024, lan cetha yèn Trump wis bali urip, senadyan kabèh perang hukum, goroh, propaganda, lan dhuwit sing diuncalaké kanggo nglawan dhèwèké.

In the controversy that manifests itself in the United States, and thus prefigures the same controversy in the world, a satanic power from beneath will come up during the time when the power of God as represented by the latter rain is coming down from above.

Ing pasulayan kang nduduhaké awaké dhéwé ing Amerika Sarékat, lan kanthi mangkono dadi pralambang tumrap pasulayan kang padha ing jagad, sawijining kakuwatan Iblis saka ngisor bakal munggah sajroning wektu nalika kakuwataning Allah, kaya kang diwakili déning udan pungkasan, lagi tumurun saka ing dhuwur.

In the history of September 11, 2001, unto the soon coming Sunday law in the United States, Islam of the third Woe came out of the bottomless pit as smoke, representing the smoke of the burning buildings at the beginning of that history. In 2016, the Communist woke-ism of the globalists ascended to kill the two witnesses. Then at the soon coming Sunday law the papacy, who will then become the eighth beast that is of the seven, will ascend to the throne of the earth as its deadly wound is healed.

Ing sajarah 11 September 2001 nganti tumuju marang undhang-undhang Minggu sing enggal bakal teka ing Amérika Sarékat, Islam saka Bilai kaping telu metu saka telenging jurang tanpa dhasar kaya kumelun, minangka pralambang kumelun saka gedhong-gedhong kang kobong ing wiwitan sajarah iku. Ing taun 2016, woke-isme Komunis saka para globalis munggah kanggo matèni loro seksi mau. Banjur, ing wektu undhang-undhang Minggu kang enggal bakal teka, kapausan, kang banjur bakal dadi kéwan nomer wolu kang asalé saka pitu, bakal munggah menyang dhampar bumi nalika tatu patiné waras.

The beasts that represent the power that comes from beneath, during the time when the latter rain is falling as the power from above, represent a prophetic “Truth.” The first that is to ascend as smoke is Islam of the third Woe, at the time when the first voice of Revelation chapter eighteen sounds, and it ascends when the latter rain begins to be “measured”. The last beast to ascend is the papacy, at the time when the second voice of Revelation chapter eighteen sounds, and it ascends when the latter rain is being poured out without measure.

Kéwan-kéwan buas kang makili kakuwatan sing asalé saka ngisor, sajroning wektu nalika udan pungkasan lagi tumiba minangka kakuwatan saka ndhuwur, makili sawijining “Kaleresan” nubuatan. Kang kapisan kang bakal munggah kaya kumelun iku yaiku Islam saka Woe katelu, ing wektu nalika swara kapisan saka Wahyu pasal wolulas muni, lan iku munggah nalika udan pungkasan wiwit “diukur”. Kéwan buas kang pungkasan munggah iku yaiku kapausan, ing wektu nalika swara kapindho saka Wahyu pasal wolulas muni, lan iku munggah nalika udan pungkasan lagi diwutahaké tanpa ukuran.

The first typifies the last, and the beast that ascends in the middle is the beast of atheistic globalism that slayed two witnesses in 2020. One witness was the Protestant horn, and the other was the Republican horn. The rebellion and anarchy associated with the beast of atheism is represented by the thirteenth letter of the Hebrew alphabet, and that beast from the bottomless pit arrived in between the first and last beasts from the bottomless pit, that creates the definition of the Hebrew word “truth”, even if it is a truth identifying the satanic power that comes from beneath during the time when the heavenly power is coming from above.

Sing kapisan minangka pralambang tumrap sing pungkasan, lan kéwan galak sing munggah ing tengah iku yaiku kéwan galak globalisme ateistis sing matèni loro saksi ing taun 2020. Siji saksi yaiku sungu Protestan, lan sijiné manèh yaiku sungu Republik. Pambrontakan lan anarki sing kagandhèng karo kéwan galak ateisme iku dipralambangaké déning aksara kaping telulas ing abjad Ibrani, lan kéwan galak saka telenging jurang tanpa dhasar iku teka ana ing antarané kéwan galak kapisan lan pungkasan saka jurang tanpa dhasar, kang mbentuk tegesing tembung Ibrani “bebener”, sanajan iku sawijining bebener sing nandhani kuwasa satanis kang metu saka ngisor sajrone wektu nalika kuwasa swarga lagi teka saka ndhuwur.

Three and a half days after the two witnesses were slain a “middle voice” began to sound. It was “the voice of one crying in the wilderness”. That voice was the “ending” of the voice of the messenger that prepares the way for the Messenger of the Covenant, and the beginning of the voice of Elijah, calling men and women to Mount Carmel.

Telung dina setengah sawisé loro seksi mau dipatèni, sawijining “swara tengah” wiwit muni. Iku “swarané wong siji kang sesambat ana ing ara-ara samun”. Swara iku minangka “pungkasan” saka swarané utusan kang nyawisaké dalan kanggo Sang Utusaning Prejanjian, lan wiwitan saka swarané Élia, kang nimbali para priya lan para wanita menyang Gunung Karmèl.

> “Brethren and sisters, would that I might say something to awaken you to the importance of this time, the significance of the events that are now taking place. I point you to the aggressive movements now being made for the restriction of religious liberty. God’s sanctified memorial has been torn down, and in its place a false sabbath, bearing no sanctity, stands before the world. And while the powers of darkness are stirring up the elements from beneath, the Lord God of heaven is sending power from above to meet the emergency by arousing His living agencies to exalt the law of heaven. Now, just now, is our time to work in foreign countries. As America, the land of religious liberty, shall unite with the papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example. Our people are not half awake to do all in their power, with the facilities within their reach, to extend the message of warning.

> “Para sedhèrèk lan para sadulur, muga-muga aku bisa ngucapaké sawatara prakara kanggo nggugah kowé marang wigatining wektu iki, marang tegesé prastawa-prastawa sing saiki lagi kalakon. Aku ngarahaké pandelenganmu marang gerakan-gerakan agrèsif sing saiki lagi ditindakaké kanggo matesi kabébasan agami. Têtêngêran pangéling-éling Allah sing wis kasucèkaké wis dirubuhaké, lan ing panggonané ana sabat palsu, sing ora ngasta kasucèning apa-apa, ngadeg ana ing ngarepé jagad. Lan nalika kakuwasaning pepeteng lagi nggerakaké unsur-unsur saka ngisor, Pangéran Allahing swarga lagi ngutus kakuwasan saka ing dhuwur kanggo ngadhepi kaanan darurat mau kanthi nggugah piranti-piranti-Nya kang urip supaya ngluhuraké angger-anggering swarga. Saiki, ya saiki iki, wektuné kita nyambut-gawé ana ing nagara-nagara manca. Nalika Amérika, tanah kabébasan agami, bakal nyawiji karo kapausan kanthi meksa ati nurani lan meksa manungsa supaya ngurmati sabat palsu, bangsa-bangsa ing saben nagara ing saindenging bumi bakal katuntun kanggo niru tuladha mau. Umat kita durung nganti saparo tangi kanggo nindakaké sakabèhé sing bisa ditindakaké déning wong-wong mau, kanthi sarana sing ana ing jangkauané, kanggo ngluwaské pawarta pepéling.”

> “The Lord God of heaven will not send upon the world His judgments for disobedience and transgression until He has sent His watchmen to give the warning. He will not close up the period of probation until the message shall be more distinctly proclaimed. The law of God is to be magnified; its claims must be presented in their true, sacred character, that the people may be brought to decide for or against the truth. Yet the work will be cut short in righteousness. The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel.” Testimonies, volume 6, 18, 19.

> “Pangeran Yehuwah, Gusti Allahing swarga, ora bakal ndhatengaké paukuman-paukumané marang jagad awit saka pambrontakan lan panerak angger-angger sadurungé Panjenengané ngutus para pengawasingé kanggo maringi pepeling. Panjenengané ora bakal nutup mangsa sih-rahmat sadurungé kabar iku dipratelakaké kanthi luwih cetha. Angger-anggering Allah kudu diagungaké; tuntutan-tuntutané kudu kaaturaké miturut sipaté kang sejati lan suci, supaya bangsa manungsa bisa kaentasaké tumuju marang kaputusan, apa milih bebener utawa nentang bebener. Nanging pakaryan iku bakal dicekak ana ing kabeneran. Kabar bab kabenerané Kristus kudu kumandhang saka pucuking bumi siji tekan pucuking bumi sijiné kanggo nyawisaké margané Gusti. Iki kamulyaning Allah, kang ngrampungi pakaryané malaékat katelu.” Testimonies, volume 6, 18, 19.

The message that began at the end of July, 2023 is now “distinctly proclaiming,” the “warning,” identifying “the importance of this time, the significance of the events that are now taking place.” It is distinctly identifying “the powers of darkness” who “are stirring up the elements from beneath,” and that “the Lord God of heaven” began “sending power from above” on September 11, 2001. It is “sounding” “the message of Christ’s righteousness” “from one end of the earth to the other.” It is high time to “awaken” “to the importance of this time,” for God is now going to begin to “send upon the world His judgments for disobedience and transgression.”

Pesen kang wiwit ing pungkasan Juli 2023 saiki lagi “mratelakake kanthi cetha,” “pepeling,” kanthi nandhani “pentinge wektu iki, wigatine prastawa-prastawa kang saiki lagi kalakon.” Pesen iku kanthi cetha ngenali “kuwasa-kuwa sa pepeteng” kang “lagi ngojok-ojoki unsur-unsur saka ngisor,” lan manawa “Gusti Allahing swarga” wiwit “ngutus kakuwatan saka ndhuwur” ing tanggal 11 September 2001. Pesen iki lagi “nyuarakake” “pesen bab kabeneraning Kristus” “saka siji pucuking bumi tekan pucuk liyane.” Saiki wis temen-temen wayahe kanggo “tangi” “marang pentinge wektu iki,” awit Allah saiki badhé wiwit “ngedum marang jagad paukuman-paukuman Panjenengane awit saka ora manut lan panerak.”

The line of prophecy represented with 1989 as the time of the end in verse forty, emphasizes the external history, of the internal line of prophecy represented with 1798, as the time of the end in verse forty of Daniel eleven. The prophetic history beginning at 1989 in the verse identifies the three-step process of the healing of papal Rome’s deadly wound. From 1989 until that wound is healed at the soon coming Sunday law represents a specific prophetic period. Verse two of Daniel eleven, adds a second line, by identifying the prophetic role of the presidents of the United States, beginning with Ronald Reagan in 1989. The prophetic period of time that leads to the Sunday law, has a second witness in the thirty years of preparation that was accomplished from 508 to 538, when the papacy took the throne the first time and passed a Sunday law that very year.

Garis ramalan sing dipratélakaké kanthi 1989 minangka wektu pungkasan ing ayat patang puluh, nekanaké sajarah njaba saka garis ramalan njero sing dipratélakaké kanthi 1798 minangka wektu pungkasan ing ayat patang puluh saka Daniel sewelas. Sajarah kenabian sing diwiwiti ing 1989 ing ayat iku nandhakaké prosès telung tataran saka pulihé tatu mematikan Roma kapapalan. Wiwit 1989 nganti tatu iku waras ing undhang-undhang Minggu sing bakal enggal teka, iku makili sawijining mangsa kenabian sing tartamtu. Ayat loro saka Daniel sewelas nambah garis kapindho, kanthi nandhakaké peran kenabian para présidhèn Amérika Sarékat, diwiwiti karo Ronald Reagan ing 1989. Mangsa wektu kenabian sing nuntun marang undhang-undhang Minggu, nduwèni seksi kapindho ing telung puluh taun panyiyapan sing kasembadan saka 508 nganti 538, nalika kapapalan njupuk dhampar kaping pisanan lan netepaké undhang-undhang Minggu ing taun iku uga.

Christ was baptized and began His ministry of three and a half years when He was thirty years old. The papacy is a satanic counterfeit of Christ, and the thirty years from 508 to 538, counterfeits the first thirty years of Christ that led to His baptism. His three and a half years ministry were counterfeited by the three and a half prophetic years in which the papacy presented the world with its ministry of death, as a counterfeit of Christ’s ministry of life.

Kristus kabaptis lan miwiti paladosanipun salami tigang setengah taun nalika Panjenenganipun ngancik yuswa tigang dasa taun. Kepausan punika palsu tiron saking Kristus ingkang asipat satanis, lan tigang dasa taun saking 508 dumugi 538 punika dados tiron tumrap tigang dasa taun kapisaning Kristus ingkang nuntun dhateng baptisanipun. Paladosanipun salami tigang setengah taun punika dipalsukaken lumantar tigang setengah taun profetik, nalika kepausan maringi jagad punika paladosan pejahipun, minangka tiron saking paladosan gesangipun Kristus.

At the end of His ministry He died, rested in the tomb on the seventh day, and then was resurrected. In 1798, at the end of the satanic ministry of the papacy for three and a half prophetic years the papacy received its deadly wound, then it has been forgotten for seventy symbolic years, until it is resurrected as the eighth that is of the seven. Christ was resurrected on the first day of the week, but sequentially the first day is the “eighth” day, and it is “of the seven” days which Christ created. Eight as a number represents “resurrection,” and the papacy gets resurrected, for it is the one kingdom of the kingdoms of Bible prophecy that has been identified as receiving a deadly wound.

Ing pungkasaning paladosanipun, Panjenenganipun séda, ngaso wonten ing kubur ing dinten kapitu, lajeng kawungokaké malih. Ing taun 1798, ing pungkasaning paladosanipun papasi ing sangisoring Sétan sajroning telung setengah taun nubuatan, papasi nampi tatu ingkang matèni; lajeng papasi kapengker lan kélangan éling sajroning pitung puluh taun simbolis, ngantos kawungokaké malih dados ingkang kaping wolu, ingkang asalipun saking pitu. Kristus kawungokaké malih ing dinten kapisaning minggu, nanging miturut runtutan, dinten kapisan punika “dinten kaping wolu,” lan punika “asalipun saking pitu” dinten ingkang dipun-cipta déning Kristus. Angka wolu, minangka cacah, nglambangaké “wungunipun malih,” lan papasi punika kawungokaké malih, awit punika karajan satunggal saking karajan-karajan ing nubuatan Kitab Suci ingkang sampun katandhai minangka ingkang nampi tatu ingkang matèni.

Paul identifies that when God brought ancient Israel through the Red Sea, that baptism was symbolically represented.

Paulus nerangake manawa nalika Allah nuntun Israèl kuna ngliwati Segara Abang, baptisan punika dipralambangaké kanthi simbolis.

> Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea. 1 Corinthians 10:1, 2.

> Kajaba iku, para sadulur, aku ora ngersakaké manawa kowé padha ora mangerti, yèn para leluhur kita kabèh ana ing sangisoring méga, lan kabèh padha nyabrang segara; lan kabèh padha kabaptis marang Musa ana ing méga lan ana ing segara. 1 Korinta 10:1, 2.

The rite of baptism for spiritual Israel replaced the rite of circumcision for literal Israel, and circumcision was to take place on the eighth day. Christ was therefore resurrected upon the eighth day, which is of the seven, and when the papacy is resurrected as the eighth which is of the seven, it is the satanic parallel to the line of Christ. The thirty years of preparation for the papacy to be enthroned, were typified by the thirty years of Christ’s life in preparation for His baptism, His ministry and death. Both of those lines identify a period that leads to the death of the sixth kingdom of Bible prophecy. Both lines represent the last period of the earth beast. In the line of Christ, His birth marked the “time of the end” for that history.

Ritus baptisan kanggo Israèl rohani nggantos ritus tetak kanggo Israèl harfiah, lan tetak iku kudu kaleksanan ing dina kaping wolu. Mulané Kristus kawungokaké manèh ing dina kaping wolu, yaiku kang asalé saka pitu, lan nalika kapausan kawungokaké manèh minangka kang kaping wolu kang asalé saka pitu, iku minangka paralèl satanis tumrap garis Kristus. Telung puluh taun panyarujukan tumrap kapausan supaya lenggah ing dhampar, ditipifikasi déning telung puluh taun uripé Kristus minangka panyarujukan tumrap baptisané, palayanané, lan pejahé. Kaloro garis mau padha nandhani sawijining mangsa kang nuju marang pejahé karajan kaping nem saka ramalan Kitab Suci. Kaloro garis mau makili mangsa pungkasan saka kéwan bumi. Ing garis Kristus, miyosé Panjenengané nandhani “wektu pungkasan” kanggo sajarah iku.

Thus, we have four lines. Verse forty’s time of the end in 1989 until the Sunday law of verse forty-one. Verse two’s presentation of the presidents, and the thirty years of preparation for both Christ and the antichrist. The thirty years of Christ began at the “time of the end” in His line, which was marked by His birth. The time of the end in 1798, was typified by the end of the seventy-year captivity of literal Israel in literal Babylon. Therefore, verse two of Daniel eleven begins with Darius, for Darius began to reign at the fall of Babylon. 1989 is the time of the end in verse forty, and verse two of Daniel eleven is also the time of the end, and the thirty years of Christ’s preparation began at “the time of the end”. Three of these four lines have “the time of the end” easily marked as the beginning waymark.

Mangkono, kita nduwèni patang garis. Wektu pungkasan ing ayat patang puluh, yaiku taun 1989, nganti tekan undhang-undhang Minggu ing ayat patang puluh siji. Pamedharané para présidhèn ing ayat loro, lan telung puluh taun panyawisan tumrap Kristus lan uga antikristus. Telung puluh taun Kristus diwiwiti ing “wektu pungkasan” ing garis Panjenengané, kang ditandhani déning miyosé Panjenengané. Wektu pungkasan ing taun 1798 dipratélakaké déning pungkasaning panangkaran pitung puluh taun Israèl harfiah ing Babil harfiah. Mulane, ayat loro saka Daniel sewelas diwiwiti karo Darius, amarga Darius wiwit mrentah nalika ambruké Babil. Taun 1989 iku wektu pungkasan ing ayat patang puluh, lan ayat loro saka Daniel sewelas uga minangka wektu pungkasan, lan telung puluh taun panyawisan Kristus diwiwiti nalika “wektu pungkasan”. Telu saka patang garis iki nduwèni “wektu pungkasan” kang gampang ditandhani minangka waymark wiwitan.

The two lines of two-hundred and twenty years in the movement of the first and the movement of the third angel identify two-hundred and twenty as a symbol of the link between humanity and divinity. The beginning of the symbolic link of two-hundred and twenty years that began in 1776, led to 1996.

Rong garis wektu kang cacahe rong atus rong puluh taun ing gerakaning malaékat kapisan lan gerakaning malaékat katelu nandhani yèn rong atus rong puluh iku minangka pralambang sesambungan antarané kamanungsan lan kaallahan. Wiwitaning pranala pralambang rong atus rong puluh taun kang diwiwiti ing taun 1776 nuntun marang taun 1996.

That period was typified by the two hundred and twenty years from 1611 to 1831 in the Millerite history. The period from the Declaration of Independence in 1776 to 1798 when the earth beast took the throne as the sixth kingdom of Bible prophecy, represents the first two of the three waymarks within the two hundred and twenty years that concluded in 1996.

Mangsa iku dipralambangaké déning rong atus rong puluh taun, wiwit taun 1611 nganti 1831, ing sajarah Millerit. Mangsa wiwit Pranyatan Kamardikan ing taun 1776 nganti taun 1798, nalika kéwan bumi njupuk dhampar minangka karajan kaping nem ing ramalan Kitab Suci, nggambaraké loro sing kapisan saka telung waymark ing sajroning rong atus rong puluh taun sing pungkasané ing taun 1996.

1776 to 1798 represents a period that leads to the empowerment of the sixth kingdom of Bible prophecy, and therefore aligns with the thirty years of preparation of Christ and the antichrist. The period that precedes the empowerment of the earth beast represents the period that precedes the empowerment of the threefold union, which is the eighth beast that is of the seven. The eighth beast, that is of the seven, is the second and last manifestation of the papacy ruling the world. In the first manifestation of the papacy ruling the world there was a thirty-year period of preparation.

1776 nganti 1798 nglambangaké sawijining période kang nuntun marang kakuwataning kraton kaping nem ing ramalan Kitab Suci, lan mulané cocog karo telung puluh taun pangadhegané Kristus lan antikristus. Période kang ndhisiki kakuwataning kéwan bumi nglambangaké période kang ndhisiki kakuwataning pasatuan telung rangkep, yaiku kéwan kaping wolu kang asalé saka pitu. Kéwan kaping wolu, kang asalé saka pitu, iku wujud kaping pindho lan kang pungkasan saka kapausan kang mrentah donya. Ing wujud kapisan nalika kapausan mrentah donya, ana période telung puluh taun pangadhegan.

Line upon line, the history of 1989 unto the Sunday law; the history of thirty years that led to 538; the history of thirty years that led to Christ’s baptism; the history of verse two of Daniel eleven, beginning with Ronald Reagan to the Sunday law; and the history of 1776 to 1798, are all representing the same history in the last days. It is essential to be clear concerning this fact, for the history beginning in 1776, unto 1798, is the line that brings all the lines together into clarity.

Baris demi baris, sajarah wiwit taun 1989 tekan hukum Minggu; sajarah telung puluh taun sing nuntun marang 538; sajarah telung puluh taun sing nuntun marang baptisanipun Kristus; sajarah ayat kalih saking Daniel sewelas, wiwit Ronald Reagan dumugi hukum Minggu; lan sajarah 1776 dumugi 1798, sedaya punika nggambaraken sajarah ingkang sami ing dinten-dinten pungkasan. Punika wigati sanget supados cetha ngenani kasunyatan punika, awit sajarah ingkang kawiwitan ing taun 1776 dumugi 1798 punika garis ingkang nglumpukaken sedaya garis dados cetha.

In that line of prophetic history, which is the closing history of the earth beast of Revelation thirteen, there is an internal line that addresses God’s people as represented by the horn of true Protestantism, and there is an external line as represented by the horn of Republicanism. In both horns there is a twofold struggle and controversy that prophecy addresses. We have been identifying the prophetic elements of the dragon, the beast, the false prophet and Islam that are manifested in the history of 1989 to the Sunday law.

Ing garis sajarah pamedhar wangsit iku, yaiku sajarah panutuping kéwan bumi ing Wahyu telulas, ana garis internal kang ngarah marang umaté Allah kaya dene dilambangaké déning sungu Protestantisme sejati, lan ana uga garis eksternal kaya dene dilambangaké déning sungu Republicanisme. Ing kaloro sungu mau ana perjuwangan lan pasulayan kaping pindho kang dipangandikakaké déning pamedhar wangsit. Kita wis ngidentifikasi unsur-unsur pamedhar wangsit saka naga, kéwan, nabi palsu, lan Islam kang kawujud sajroning sajarah wiwit taun 1989 nganti hukum Minggu.

The dragon’s prophetic characteristic is that he is the father of lies, he is the murderer, and he is the leader of the secret conspiracies on earth, just as he was in heaven. His religion is spiritualism. He is the champion of what is today called “lawfare,” he is the unholy attorney, the accuser of our brethren, as he was in the heavenly court when he disputed over the obedience and faith of Job, and when he disputed over the body of Moses, and as he further disputed over the work of Christ in removing the filthy garments off of Joshua in Zechariah chapter three. He is the one who rules the kingdoms, and the one who lifts himself up as God.

Ciri kenabianing naga iku yaiku manawa dhèwèké iku bapaning goroh, dhèwèké iku wong sing matèni, lan dhèwèké iku pimpinane komplotan rahasia ing bumi, kaya déné nalika ana ing swarga. Agamané iku spiritualisme. Dhèwèké iku jawara saka apa sing saiki sinebut “lawfare,” dhèwèké iku juru pengacara kang najis, panuduh para sadulur kita, kaya déné nalika ana ing pangadilan swarga wektu dhèwèké mbantah prakara katresnan lan pracayané Ayub, lan nalika dhèwèké mbantah prakara layoning Musa, lan kaya déné dhèwèké uga terus mbantah pakaryané Sang Kristus nalika nglucuti sandhangan reged saka Yosua ing Zakharia bab telu. Dhèwèké iku kang mrentah karajan-karajan, lan kang ngluhuraké awaké dhéwé kaya Allah.

The beast’s religion is Catholicism, and she is the woman that deceives the world through traditions and customs which she leads her followers to believe are to be obeyed above the Word of God. She deceives the world through her sorceries, which in Revelation chapter eighteen verse twenty-three, is the Greek word pharmakeia, meaning “medications”. She is the one who commits fornication with the kings of the earth. She is the counterfeit of the One who was dead, but lives again. She is the one that is forgotten and then remembered, and she is the eighth that is of the seven. She is the beast which the United States forms an image of and an image to.

Agamané kéwan iku ya iku Katulik, lan dhèwèké iku wong wadon sing ngapusi donya lumantar tradhisi lan adat pakulinan, kang ndadèkaké para pandhèrèké precaya yèn iku kudu ditaati ngungkuli Sabdaning Allah. Dhèwèké ngapusi donya lumantar sihir-sihiré, kang ana ing Wahyu pasal wolulas ayat rong puluh telu, yaiku tembung Yunani pharmakeia, tegesé “pangobatan”. Dhèwèké iku sing tumindak cabul karo para ratu ing bumi. Dhèwèké iku tiron palsuné Panjenengané sing wus seda, nanging urip manèh. Dhèwèké iku sing dilalèkaké banjur diélingi manèh, lan dhèwèké iku sing kawolu kang asalé saka pitu. Dhèwèké iku kéwan kang digawèkaké gambar déning Amérika Sarékat lan uga dadi gambar tumrap iku.

The false prophet is apostate Protestantism, who presumes to be something which the Word of God denies, and because of its denial of the Word of God, it lacks the power provided by the Word of God. Without the power of the Word of God, a church or a people who still presumptuously claim to be God’s people, are logically forced to lean upon civil power to pretend that they are accomplishing God’s work. Apostate Protestantism is the prophets of Baal and Ashtaroth who provide the deceptive dance for Jezebel and Herodias, and they are Salome, the daughter of Herodias.

Nabi palsu iku Protestantisme murtad, kang kanthi kumawani nganggep dhiriné minangka sawijining bab kang Sabda Allah ora ngakoni, lan amarga panolaké marang Sabda Allah, dhèwèké ora nduwèni kakuwatan kang kaparingaké déning Sabda Allah. Tanpa kakuwatan saka Sabda Allah, sawijining pasamuwan utawa sawijining umat kang isih kanthi kumawani ngakoni yèn dhèwèké iku umaté Allah, kanthi logis kapeksa nyandhak marang kakuwatan sipil kanggo ndalang yèn dhèwèké lagi nglakoni pakaryané Allah. Protestantisme murtad iku para nabi Baal lan Asytoret kang marakaké tarian panipuan kanggo Izebel lan Herodias, lan dhèwèké iku Salome, putriné Herodias.

These three powers come together into a threefold union, but they actually hate each other. Without understanding the fact that they are in controversy with each other it is impossible to understand how the ten kings (the United Nations), would agree to give their kingdom to the papacy, and in the same chapter eat her flesh and burn her with fire. The controversy between these powers is to be taught to God’s students of prophecy.

Katelu kakuwasan iki padha nyawiji dadi sawijining pasamuwan telu-lapis, nanging satemene padha sengit marang siji lan sijiné. Tanpa mangertèni kasunyatan yèn ing antarané padha ana pasulayan, mokal bisa mangertèni kepriyé sepuluh ratu (Perserikatan Bangsa-Bangsa), bakal sarujuk masrahaké karajané marang kepausan, lan ing pasal sing padha mangan dagingé lan ngobong dheweke nganggo geni. Pasulayan ing antarané kakuwasan-kakuwasan iki kudu diwulangaké marang para siswae Gusti Allah ing bab panguwatan.

Islam is the seventh trumpet, and as the third woe it is the tool of judgment that God employs to bring judgment upon modern Babylon, as the first four trumpets brought judgment upon western pagan Rome and as the fifth and sixth trumpets brought judgment on papal and eastern pagan Rome

Islam iku kalasangka kapitu, lan minangka bilai katelu iku dadi piranti paukuman kang dipigunakaké déning Gusti Allah kanggo ndhatangaké paukuman marang Babil modern, kaya dene papat kalasangka kapisan ndhatangaké paukuman marang Roma kafir kulon lan kaya dene kalasangka kalima lan kalasangka kaping nem ndhatangaké paukuman marang Roma kapausan lan Roma kafir wétan.

We will continue this study in the next article.

Kita badhé nerusaké pasinaon punika wonten ing artikel salajengipun.

> “In these times of special interest, the guardians of the flock of God should teach the people that the spiritual powers are in controversy. It is not human beings that are creating such intensity of feeling as now exists in the religious world. A power from Satan’s spiritual synagogue is infusing the religious elements of the world, arousing men to decided action to press the advantages Satan has gained, by leading the religious world in determined warfare against those who make the word of God their guide and the sole foundation of doctrine. Satan’s masterly efforts are now put forth to gather in every principle and every power that he can employ to controvert the binding claims of the law of Jehovah, especially the fourth commandment, that defines who is the Creator of the heavens and the earth.

> “Ing jaman kapentingan mirunggan iki, para pangreksa pepanthaning Allah kudu mulang marang umat manawa kakuwatan-kakuwatan rohani lagi ana ing pasulayan. Dudu manungsa kang nyebabake kakencengan rasa kang kaya mangkene kaya kang saiki ana ing donya agama. Sawijining kakuwatan saka sinagoga rohaniné Iblis lagi nyusupaké pengaruh marang unsur-unsur agama ing donya, ngojok-ojoki manungsa marang tumindak kang temtu kanggo meksa kauntungan-kauntungan kang wis digayuh Iblis, lumantar nuntun donya agama menyang peperangan kang mantep nglawan wong-wong kang ndadekaké pangandikané Allah dadi pandom lan dadi siji-sijiné dhasar piwulang. Upaya-upaya utama Iblis saiki lagi katindakaké kanggo nglumpukaké saben asas lan saben kakuwatan kang bisa dienggo déning dhèwèké kanggo mbantah tuntutan kang ngiket saka angger-anggeré Yéhuwah, mligi dhawuh kaping papat, kang netepaké sinten kang dadi Sang Pencipta langit lan bumi.”

> “The man of sin has thought to change times and laws; but has he done it? This is the great issue. Rome and all the churches that have drunk of her cup of iniquity, in thinking to change times and laws, have exalted themselves above God, and torn down God’s great memorial, the seventh-day Sabbath. The Sabbath was to stand representing God’s power in his creation of the world in six days, and his resting upon the seventh day. ‘Wherefore he blessed the Sabbath day, and hallowed it,’ because that in it he had rested from all his works which God created and made. The object of the masterly working of the great deceiver has been to supersede God. In his efforts to change times and laws, he has been working to maintain a power in opposition to God, and above him.

> “Wong dosa iku wus ngira bakal ngowahi mangsa lan angger-angger; nanging apa pancèn wis nindakaké mangkono? Iki prakara gedhé sing dadi pasulayané. Roma lan sakehé greja sing wis ngombé saka tuwungé kaluputan dheweke, nalika padha ngira arep ngowahi mangsa lan angger-angger, wus ngluhuraké awaké dhéwé ngungkuli Gusti Allah, lan wus ngrubuhaké tenger pangéling-éling agung kagungané Gusti Allah, yaiku Sabat dina kapitu. Sabat iku wus katetepaké supaya ngadeg minangka pralambang daya kagungané Gusti Allah ing nitahaké jagad iki sajroning nem dina, lan anggené ngaso ing dina kapitu. ‘Mulane Panjenengané mberkahi dina Sabat, lan nyucekké,’ awit ing dina iku Panjenengané wis ngaso saka sakehé pakaryan-Né kang wis katitahaké lan katindakaké déning Gusti Allah. Tujuan saka pakaryan kang linuhung lan trampil saka si panipu gedhé iku yaiku kanggo nggantèkaké Gusti Allah. Ing upayané ngowahi mangsa lan angger-angger, dheweke wus tumindak kanggo njaga sawijining kakuwasan kang nentang Gusti Allah, lan ngungkuli Panjenengané.

> “Here is the great issue. Here are the two great powers confronting each other,—the Prince of God, Jesus Christ; and the prince of darkness, Satan. Here comes the open conflict. There are but two classes in the world, and every human being will range under one of these two banners,—the banner of the prince of darkness, or the banner of Jesus Christ.

> “Ing kéné ana prakara gedhé. Ing kéné ana loro kakuwasan gedhé sing padha adhep-adhepan,—Pangerané Allah, yaiku Yesus Kristus; lan pangerané pepeteng, yaiku Sétan. Saiki rawuh pasulayan kabuka. Ing jagad iki mung ana rong golongan, lan saben manungsa bakal ngadeg ana ing sangisoré salah siji saka loro panji iki,—panjiné pangerané pepeteng, utawa panjiné Yesus Kristus.

> “God will inspire his loyal and true children with his Spirit. The Holy Spirit is the representative of God, and will be the mighty working agent in our world to bind the loyal and true into bundles for the Lord’s garner. Satan is also with intense activity gathering together in bundles his tares from among the wheat.

> “Gusti Allah bakal maringi inspirasi marang para putrané kang setya lan bener lumantar Rohé. Roh Suci iku minangka wakilé Gusti Allah, lan bakal dadi piranti makarya kang kawasa ana ing jagad kita iki kanggo ngiket wong-wong kang setya lan bener dadi berkas-berkas tumrap lumbungé Pangéran. Sétan uga kanthi kagiyatan kang banget sengit lagi nglumpukaké alang-alangé dadi berkas-berkas saka ing antarané gandum.

> “The teaching of every true ambassador for Christ is a most solemn, serious matter now. We are engaged in a warfare which will never close until the final decision is made for all eternity. Let every disciple of Jesus be reminded that we ‘wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.’ O, there are eternal interests involved in this conflict, and there must be no surface work, no cheap experience, to meet this issue. ‘The Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished…. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.’” General Conference Daily Bulletin, March 4, 1895.

> “Piwulang saben utusan sejati tumrap Kristus iku prakara sing sapunika banget suci lan nggegirisi. Kita lagi katrajang ing sawijining peperangan kang ora bakal rampung nganti putusan pungkasan katetepake tumrap salawase. Saben muridé Gusti Yesus muga kaélingaké manawa kita ‘ora gumulat nglawan daging lan getih, nanging nglawan para pangawasa, nglawan kakuwasan-kakuwasan, nglawan para panguwasa pepetenging jagad iki, nglawan piala-piala rohani ing papan-papan kang dhuwur.’ O, ana kapentingan-kapentingan langgeng kang kagayut ana ing paprangan iki, lan ora kena ana pagawean kang mung lumahing waé, ora kena ana pengalaman murahan, kanggo ngadhepi prakara iki. ‘Gusti pirsa carané ngluwari wong mursid saka panggodha, lan nahan wong-wong ora adil nganti tekan dina pangadilan kanggo kaukum…. Déné para malaékat, sanadyan luwih gedhé ing kakuwasan lan kasektèn, ora nggawa tuduhan cela marang wong-wong mau ana ing ngarsané Gusti.’” General Conference Daily Bulletin, March 4, 1895.

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