Article

# Panium - Number Fifteen

Panium - Angka Limalas

“250” Times Three

“250” Kaping Telu

Author

Jeff Pippenger

Published

February 19, 2026

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In 2026, Trump is to celebrate “250” years of America, thus aligning with the “250” years from 457 BC unto Antiochus Magnus in the history between the battle of Raphia and the battle of Panium. At the end of “250” years Antiochus Magnus stands in 207 BC, ten years after Raphia and seven years before Panium. The witness of “250” years also aligns with the “250” year period of pagan Rome, for in the year 64 Nero began the persecution of Christians and “250” years later, at the edict of Milan in 313, Constantine the Great, legalized Christianity and the persecutions ended.

Ing taun 2026, Trump bakal ngrayakaké “250” tauné Amerika, saéngga selaras karo “250” taun wiwit 457 SM nganti marang Antiokhus Magnus ing sajarah antarané perang Raphia lan perang Panium. Ing pungkasan “250” taun, Antiokhus Magnus ngadeg ing taun 207 SM, sepuluh taun sawisé Raphia lan pitung taun sadurungé Panium. Paseksèn bab “250” taun iku uga selaras karo mangsa “250” tauning Roma kapir, awit ing taun 64 Nero miwiti panganiaya marang wong-wong Kristen lan “250” taun sawisé iku, lumantar Edikt Milan ing taun 313, Konstantinus Agung ngesahaké agama Kristen lan panganiaya iku rampung.

Donald Trump is known for his efforts to make America great again; it is the label of his followers—MAGA. Trump has been typified in prophecy by Constantine the Great, Antiochus the Great, and of course in the first few verses of Daniel eleven, he is Cyrus the Great, Xerxes the Great and thereafter Alexander the Great. From the decree of Cyrus, Darius and Artaxerxes in 457 BC unto the history of Panium is two hundred and fifty years. The end of the “250” years is in a middle point between Raphia and Panium, and so is 2026. 2026 is the middle of Trump’s second term. Nero’s “250” years of persecution leads to a decree that ends Christian persecution. Nero’s line is the middle line of the three lines of “250” years represented by Cyrus, Nero and Trump.

Donald Trump misuwur amarga upayané ndadèkaké Amerika dadi agung manèh; iku minangka sesebutan para pandhèrèké—MAGA. Trump wis ditipologèkaké ing ramalan déning Konstantinus Agung, Antiokhus Agung, lan mesthiné ing sawetara ayat wiwitan Daniel pasal sewelas, dhèwèké iku Koresy Agung, Xerxes Agung, lan sawisé iku Aleksander Agung. Wiwit saka paugeran Koresy, Darius, lan Artaxerxes ing taun 457 SM nganti tekan sajarah Panium iku rong atus sèket taun. Pungkasaning “250” taun iku ana ing titik tengah antarane Raphia lan Panium, lan mangkono uga 2026. Taun 2026 iku titik tengahing mangsa kalungguhan kapindhoné Trump. “250” taun panganiayané Nero nuntun marang sawijining paugeran sing mungkasi panganiayan marang wong Kristen. Garising Nero iku garis tengah saka telung garis “250” taun sing dipralambangaké déning Koresy, Nero, lan Trump.

Cyrus made the first decree and Artaxerxes made the third decree. Cyrus is the first angel and Artaxerxes the third. I intend to use Cyrus as the symbol of all three decrees that together identify 457 BC.

Kores nglairaké dhawuh kang kapisan, lan Artahsasta nglairaké dhawuh kang katelu. Kores iku malaékat kang kapisan, lan Artahsasta kang katelu. Aku arep migunakaké Kores minangka pralambang tumrap katelu dhawuh mau, kang bebarengan nandhakaké taun 457 SM.

Cyrus begins a “250” year line in 457 BC that ends in the history of Panium, which is the history of Antiochus the Great, who is Donald Trump. Panium is the verse before the Sunday law. Cyrus marks the beginning of the “250” year line of history representing the earth beast’s Republican horn, and Cyrus also marks the beginning of the 2,300-year line of history representing the earth beast’s Protestant horn.

Kores miwiti sawijining garis “250” taun ing 457 SM sing pungkasané ana ing sajarah Panium, yaiku sajarahé Antiokhus Agung, kang iku Donald Trump. Panium iku ayat sadurungé hukum Minggu. Kores nandhani wiwitan garis sajarah “250” taun kang makili sungu Republikan saka kéwan bumi, lan Kores uga nandhani wiwitan garis sajarah 2.300 taun kang makili sungu Protestan saka kéwan bumi.

Nero begins a line of history representing persecution unto compromise. Unlike Cyrus and the United States that represent a line that ends at a mid-point of a prophetic period, Nero’s line ends with an illustration of a progressive period of compromise beginning with the edict of Milan in 313, then the first Sunday law of 321, that was then followed in 330 with the division of Rome into east and west. Constantine is represented at all of those three dates. In the line of Nero, from 313 unto 330 is seventeen years. In the line of Cyrus, from the battle of Raphia in 217 BC unto the battle of Panium in 200 BC is also seventeen years.

Nero miwiti sawijining garis sajarah kang makili panganiaya tumuju marang kompromi. Beda karo Kores lan Amerika Serikat kang makili sawijining garis sing pungkasané ana ing titik tengah saka sawijining periode kenabian, garis Nero pungkasané kanthi sawijining ilustrasi bab sawijining periode kompromi sing maju alon-alon, diwiwiti saka Edik Milan ing taun 313, banjur angger-angger Minggu pisanan ing taun 321, kang banjur diterusaké ing taun 330 kanthi pamisahan Roma dadi wétan lan kulon. Konstantinus diwakili ing kabèh telung tanggal iku. Ing garis Nero, wiwit taun 313 nganti taun 330 ana pitulas taun. Ing garis Kores, wiwit perang Rafia ing taun 217 SM nganti perang Panium ing taun 200 SM uga pitulas taun.

In chapter eleven of Daniel, Artaxerxes is the third decree. The third decree represents the third angel and the Sunday law. The “250” years from 457 BC and the “250” years from 1776, both conclude in the middle of the history that occurs just before the Sunday law of verse sixteen. Chapter eleven sets forth verses that ultimately represented the history of 1989 in verse ten, and the history of the Ukrainian War which began in 2014 represented in verse eleven, and then Trump returning for his second term in 2024, as represented in verse thirteen, and then verse fourteen identifies 2025, with the first pope from the glorious land establishing the external vision.

Ing pasal kaping sewelas saka Daniel, Artaxerxes iku dekret katelu. Dekret katelu makili malaékat katelu lan hukum Minggu. “250” taun wiwit 457 SM lan “250” taun wiwit 1776, kalorone padha rampung ing tengahing sajarah sing dumadi pas sadurungé hukum Minggu ing ayat nembelas. Pasal kaping sewelas mratélakaké ayat-ayat sing ing pungkasané makili sajarah taun 1989 ing ayat sepuluh, lan sajarah Perang Ukraina sing wiwit taun 2014 kaya sing dimakili ing ayat sewelas, banjur Trump bali kanggo mangsa kapindhoné ing taun 2024, kaya sing dimakili ing ayat telulas, lan banjur ayat patbelas nandhani taun 2025, nalika paus kapisan saka nagari kamulyan netepaké wahyu lahiriah.

Daniel 11:40 was fulfilled in 1989 when the Soviet Union was brought down through a secret alliance between John Paul II and Ronald Reagan. That secret alliance at the time of the end in 1989, typified an open alliance at the end of the prophetic period that began in 1989. That open alliance is what establishes the vision.

Daniel 11:40 kawujud ing taun 1989 nalika Uni Soviet diruntuhaké lumantar sawijining pasékuthon rahasia antarané Yohanes Paulus II lan Ronald Reagan. Pasékuthon rahasia mau, ing mangsa wekasan ing taun 1989, dadi pralambang pasékuthon kabuka ing pungkasaning mangsa profetik sing wiwit ing taun 1989. Pasékuthon kabuka iku kang netepaké wahyu mau.

2026 is the end of “250” years of prophetic history, a period that began with twenty-two years from 1776 unto the time of the end in 1798. The twenty-two years of that beginning history is reflected in the twenty-two year history of 9/11 unto 2023. At the end of the twenty-two years in 1798, the book of Daniel was unsealed; then at the end of the twenty-two years that began at 9/11 that ended on December 31, 2023, the Lion of the tribe of Judah began to unseal the Revelation of Jesus Christ.

Taun 2026 punika pungkasaning “250” taun sajarah kenabian, satunggaling mangsa ingkang kawiwitan kaliyan selang rong puluh kalih taun wiwit 1776 ngantos dumugi wekdal pungkasan ing 1798. Rong puluh kalih taun saking sajarah wiwitan punika katitahaken malih wonten ing sajarah rong puluh kalih taun saking 9/11 ngantos 2023. Ing pungkasaning rong puluh kalih taun ing 1798, kitab Daniel kabikak segelé; lajeng ing pungkasaning rong puluh kalih taun ingkang kawiwitan ing 9/11 lan pungkasanipun ing tanggal 31 Desember 2023, Singa saking taler Yehuda wiwit mbikak segelé Wahyu Yesus Kristus.

The message that was unsealed at the end of twenty-two years in 1798 was placed into the public in 1831, two hundred and twenty years after the King James Bible was published in 1611. From 1798 unto 1831, God’s prophetic Word was progressively opened. By 1831 it was in the public arena, and men and women could then be held accountable to the message that had been unsealed in 1798. Then in 1840 “another remarkable event,” as Sister White calls it, took place when a prediction about Islam was fulfilled.

Pesen sing kabukak segelé ing pungkasaning rong puluh loro taun, yaiku ing taun 1798, banjur dipasrahaké marang umum ing taun 1831, rong atus rong puluh taun sawisé Alkitab King James diterbitaké ing taun 1611. Wiwit taun 1798 nganti taun 1831, Sabdané Gusti Allah sing sipaté nabi kabukak sethithik mbaka sethithik. Ing taun 1831 pesen iku wis mlebu ing ngarsaning umum, lan para priya lan wanita banjur bisa ditanggung jawab marang pesen sing wis kabukak segelé ing taun 1798. Banjur ing taun 1840 “kedadéan liya kang nggumunaké,” miturut sebutané Sister White, kelakon nalika sawijining ramalan ngenani Islam kawujud.

From the conclusion of a period of twenty-two years (1798), unto the conclusion of a two-hundred-and-twenty year period (1831); a period of the unsealing of a message is represented. The illustration includes a waymark where the message is formalized, followed by a waymark that identifies a prediction, that has thereafter been re-calculated, that when thereafter fulfilled produces a waymark that identifies the start of a “wonderful manifestation of the power of God.”

Wiwit pungkasaning sawijining mangsa rong puluh loro taun (1798), nganti tekan pungkasaning sawijining mangsa rong atus rong puluh taun (1831), kagambar sawijining mangsa kabukak-segele sawijining piweling. Gambaran punika nyakup sawijining pratandha dalan ing ngendi piweling punika dipaugerakaké sacara resmi, banjur katut dening sawijining pratandha dalan ingkang nandhani sawijining pamedharan ngenani prakiraan, ingkang sawisé punika diétung malih, lan manakala sawisé punika kaleksanan, ngasilaké sawijining pratandha dalan ingkang nandhani wiwitaning “pakaryan pangejawantahan ingkang nggumunaké saking pangwaosing Allah.”

The twenty-two year period at the end of the movement of 1989 was from 9/11 unto 2023 when there was again a prophecy unsealed. That prophecy would of necessity begin a period of increasing knowledge, a knowledge that would test and separate, for many are called but few are chosen. There would be a point when the message would be put into the public arena. The message would bear the characteristics of being a message that has been prophetically re-calculated, and it would once again contain a prediction. When the public prediction is fulfilled, the message would be empowered as represented by the history of 1840 and Pentecost.

Mangsa rong puluh loro taun ing pungkasaning gerakan taun 1989 iku wiwit saka 9/11 nganti tekan taun 2023, nalika ana maneh sawijining wangsit kang kabukak segelé. Wangsit iku kanthi mesthi bakal miwiti sawijining mangsa tambahing kawruh, yaiku kawruh kang bakal nguji lan misahake, awit akèh kang katimbalan, nanging mung sathithik kang kapilih. Bakal ana sawijining wektu nalika pekabaran iku bakal dilebokake menyang papan umum. Pekabaran iku bakal nggawa ciri-ciri minangka sawijining pekabaran kang wis diitung maneh sacara kenabian, lan bakal maneh ngemot sawijining pratandha ngenani prakara kang bakal kelakon. Nalika pratandha umum iku kalakon, pekabaran iku bakal diparingi kakuwatan kaya kang digambarake déning sajarah taun 1840 lan Pentakosta.

With the demise of the Soviet Union in 1989, Daniel 11:40 was unsealed; and in 1996 the message of Daniel 11 was placed into the public arena. 1996 is two hundred and twenty years after 1776, which not only began the twenty-two years that concluded in 1798, but also began the two hundred and fifty years that end in 2026. The Republican horn reaches a midpoint at the political midterms of 2026 and the Protestant horn reaches to 2026, which is the end of a thirty-year period that began with the formalization of the message in 1996, that was unsealed at the time of the end in 1989. Jesus always illustrates the end with the beginning, so 2026 is the year the corrected message of the Midnight Cry is to be formalized, thirty years after the unsealed message of 1989 was formalized in 1996.

Kanthi ambruké Uni Soviet ing taun 1989, Daniel 11:40 kabukak segelé; lan ing taun 1996, pekabaran Daniel 11 dilebokaké menyang gelanggang umum. Taun 1996 iku rong atus rong puluh taun sawisé 1776, sing ora mung miwiti rong puluh loro taun sing pungkasané ing 1798, nanging uga miwiti rong atus seket taun sing pungkasané ing 2026. Sungu Republik nggayuh titik tengah ing pemilu sela pulitik taun 2026 lan sungu Protestan ngantos tekan 2026, yaiku pungkasan saka sawijining mangsa telung puluh taun sing diwiwiti kanthi pangenalan resmi pekabaran mau ing taun 1996, sing wis kabukak segelé ing wekdal pungkasan ing taun 1989. Gusti Yesus tansah nggambaraké pungkasan kanthi wiwitan, mula 2026 iku taun nalika pekabaran sing wis dibeneraké saka Midnite Cry kudu dipangenalaké sacara resmi, telung puluh taun sawisé pekabaran 1989 sing wis kabukak segelé dipangenalaké sacara resmi ing taun 1996.

The “250” year line that begins in 1776 takes you to 2026, the midterm of Donald Trump, just before the battle of the United States and Russia, that begins when the ass is loosed and Islam strikes the United States again as it did on 9/11.

Garis wektu “250” taun sing diwiwiti ing 1776 nuntun panjenengan menyang 2026, mangsa tengah masa jabatan Donald Trump, pas sadurunge peperangan antara Amerika Serikat lan Rusia, sing diwiwiti nalika kuldi iku diluwari lan Islam nyerang Amerika Serikat maneh kaya sing ditindakake ing 9/11.

Nero’s “250” year line is the middle line of the three lines historically and prophetically. This identifies Nero’s line as the second angel, which is the second test that precedes the third test. That second test is the image of the beast test, which represents the progressive setting up of the combination of church and state that is typified by the edict of Milan in 313, which in turn led to the first Sunday law, in 321, and then to the national ruin that always follows a Sunday law as represented by the history of 330.

Garis “250” tauné Nero punika garis tengah saking tigang garis kanthi sajarah lan kanthi profetik. Punika netepaken bilih garisé Nero punika malaékat kaping kalih, inggih punika ujian kaping kalih ingkang ndhisiki ujian kaping tiga. Ujian kaping kalih punika ujian gegambaraning kéwan, ingkang makili panyiyapan kanthi majeng saking gabungan gréja lan nagari, ingkang dipratandhani déning Édik Milan ing taun 313, ingkang salajengipun nuwuhaken hukum Minggu kapisan, ing taun 321, lajeng tumuju dhateng karusakan nasional ingkang tansah ndhèrèk saben hukum Minggu, kados ingkang kaagem pralambang déning sajarah taun 330.

The edict of Milan in 313 identifies the beginning of the setting up of the church and state relationship in the United States that progressively leads to the Sunday law of verse sixteen. That work began at 9/11 with the Patriot Act, but in the fractal at the end of the sealing time the Patriot Act and the edict of Milan both typify an act that begins a progressive period of compromise that leads to the soon-coming Sunday law. It is the first in a series of prophetic actions that directly brings church and state together in the United States, and leads ultimately to the Sunday law.

Edik Milan ing taun 313 nandhani wiwitané pambangunan sesambungan antarané gréja lan nagara ing Amerika Sarékat sing kanthi progresif nuntun marang hukum Minggu ing ayat nembelas. Pakaryan iku diwiwiti nalika 9/11 lumantar Patriot Act, nanging ing fraktal ing pungkasan wektu panyegelan, Patriot Act lan edik Milan loro-loroné padha dadi pralambang tumindak kang miwiti sawijining mangsa kompromi sing lumaku kanthi progresif lan nuntun marang hukum Minggu sing bakal enggal rawuh. Iki minangka sing kapisan ing sajroning rerangkèn tumindak profetik sing kanthi langsung nglumpukaké gréja lan nagara bebarengan ing Amerika Sarékat, lan pungkasane nuntun marang hukum Minggu.

The edict of Milan in 313 has these very elements within its historical record, for it was not a single edict; it was a series of letters from Licinius, the ruler of eastern Rome. Eastern Rome was at that point still strongly pagan, whereas; Constantine was opening his western kingdom to Christianity. The agreement itself occurred in February, 313, during a summit where Licinius also married Constantine’s half-sister to seal their alliance. The letters of Licinius that were posted in the eastern part of the empire enforced freedom of worship to Christians and all others, as well as the restoration of confiscated Christian property.

Edik Milan taun 313 ngemot unsur-unsur mau ana ing cathetan sajarahé, awit iku dudu mung siji edik; iku sawijining rerangkèné surat saka Licinius, panguwasa Roma sisih wétan. Roma Wétan ing wektu iku isih banget kaprabawan déning paganisme, déné Constantine lagi mbukak karajané ing sisih kulon tumrap Kekristenan. Persetujuan iku dhéwé kadadéan ing sasi Februari, taun 313, sajroning sawijining pasamuan puncak nalika Licinius uga nikahi adhiné tiri Constantine kanggo mesthèkaké aliansi antarané wong loro mau. Surat-suraté Licinius sing diumumaké ing pérangan wétan kekaisaran netepaké kabébasan ngibadah tumrap wong-wong Kristen lan sakabèhé liyané, uga pangembalian barang darbèké wong Kristen sing wis dirampas.

The edict of Milan ended the “250” years of persecution and represents a period of time where all the liberties represented by the edict are to be progressively removed from Christians as the world marches with Trump to the soon-coming Sunday law.

Prentah Edict of Milan mungkasi “250” taun panganiaya lan makili sawijining jangka wektu nalika sakabèhé kabébasan sing diwakili déning edict iku bakal saya suwe saya dicopot saka umat Kristen, nalika donya mlaku bebarengan karo Trump tumuju marang hukum Minggu sing bakal enggal teka.

> “If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders.

> “Yèn pamaca karsa mangertosi piranti-piranti kang bakal digunakaké ing pasulayan kang enggal rawuh, cukup déné nglacak cathetan babagan cara-cara kang biyèn digunakaké déning Roma kanggo ancas kang padha ing jaman-jaman kapungkur. Yèn piyambakipun karsa mangertosi kepriyé para papis lan para Protestan kang manunggal bakal tumindak marang wong-wong kang nampik dogma-dogmané, muga panjenengané nyumurupi roh kang dipratélakaké déning Roma tumrap Sabat lan para pambélané.”

> “Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. (A.D. 321) This edict required townspeople to rest on ‘the venerable day of the sun,’ but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity.” The Great Controversy, 573, 574.

> “Prentah-prentah kraton, konsili-konsili umum, lan pranatan-pranatan gréja kang disokong déning kakuwasan sekuler, iku dadi langkah-langkah kang ndadèkaké riyaya kapir mau nggayuh kalungguhan kang kinurmatan ing jagad Kristen. Tindakan umum kang kapisan kanggo meksa pangreksan dina Minggu yaiku undhang-undhang kang ditetepaké déning Konstantinus. (A.D. 321) Edik iki mrintahaké supaya wong-wong kutha ngaso ing ‘dina srengéngé kang kinurmatan,’ nanging ngidinaké wong-wong ing padesan tetep nerusaké pakaryan tetanèné. Sanadyan sajatiné iku sawijining pranatan kapir, undhang-undhang iku dileksanakaké déning sang kaisar sawisé panarimané marang agama Kristen kang mung nominal.” The Great Controversy, 573, 574.

The number “25,” which is a tithe of “250” represents rebellion and division. The “25” leaders of Laodicean Adventism who bow to the sun in Ezekiel chapter eight are divided from those who are sealed in the very next chapter, and Sister White clearly identifies the sealing of Ezekiel chapter nine, as the sealing of Revelation’s one hundred and forty-four thousand. Those “25” men are but a tithe of the “250” men of renown who joined in the rebellion of Korah, Dathan, and Abiram. Sister White was forbidden to leave the 1888 General Conference meeting, for Gabriel told her she must stay and record the rebellion of Minneapolis, for it was a repetition of Korah’s rebellion. “250” is a symbol of rebellion and separation. In Matthew “25” there are three parables that teach about the separation of the wicked and wise. The Republican and Protestant horns are both subject to a probationary period represented as four generations, and both the covenant people and the nation where the covenant people are established are judged in the same period of time.

Cacah “25,” sing minangka prasepuluhan saka “250,” nglambangake pambrontakan lan pamisahan. Para pemimpin Adventisme Laodikia sing cacahé “25” lan sujud marang srengéngé ing Yeheskiel pasal wolu iku kapisah saka wong-wong sing dimeteraèkaké ing pasal sabanjuré, lan Sister White kanthi cetha mratélakaké yèn pemeteraian ing Yeheskiel pasal sanga iku yaiku pemeteraiané wong satus patang puluh papat èwu ing Kitab Wahyu. Wong-wong lanang “25” iku mung prasepuluhan saka wong lanang “250” sing misuwur, sing gabung ing pambrontakané Korah, Datan, lan Abiram. Sister White dipenggak supaya aja ninggalaké patemon General Conference taun 1888, amarga Gabriel matur marang dhèwèké yèn dhèwèké kudu tetep ana lan nyathet pambrontakan ing Minneapolis, awit iku minangka pengulangan pambrontakané Korah. “250” iku lambang pambrontakan lan pamisahan. Ing Matius “25” ana telung pasemon sing mulang bab pamisahan antarane wong duraka lan wong wicaksana. Sungu Republik lan Protestan loro-loroné padha tundhuk marang sawijining mangsa pangadilan sing dilambangaké minangka patang turunan, lan umat prajanjian uga bangsa panggonan umat prajanjian iku diadegaké padha diadili ing wektu sing padha.

In the “250” years of the earth beast, who is the sixth kingdom of Bible prophecy and is the United States, the line of Nero identifies a decree, as represented by the edict of Milan that marks the beginning of a progressive escalation of lawfare that concludes at the decree of the Sunday law in the year 321, ushering in a period that concludes in 330 with the entire world being divided into two classes, represented as east and west. That nine-year period from 321 to 330, is also the seven days of Tabernacles that begins at the Sunday law of 321, and ends when Michael stands up and probation closes in 330.

Ing salebeting “250” tauning kéwan bumi, yaiku karajan kaping nem ing ramalan Kitab Suci lan yaiku Amerika Sarékat, garis Nero nandhani sawijining dhawuh, kados dipralambangaké déning Edik Milan, ingkang maringi tenger wiwitanipun sawijining paningkatan bertahap saking lawfare ingkang dipunwastani, ingkang pungkasanipun kasampurnakaké wonten ing dhawuhing undhang-undhang Minggu ing taun 321, mbikak sawijining mangsa ingkang pungkasanipun rampung ing taun 330 nalika sakabèhing donya kapérang dados kalih golongan, ingkang dipralambangaké minangka wétan lan kulon. Mangsa sangang taun saking 321 dumugi 330 punika, ugi minangka pitung dinten Riyaya Tarub Suci ingkang kawiwitan wonten ing undhang-undhang Minggu taun 321, lan dipunpungkasi nalika Mikhael jumeneng lan mangsa kasempatan sih-rahmat katutup ing taun 330.

To reject the Millerite foundational understanding that it is Rome who establishes the vision is to fail the foundational test that arrived on December 31, 2023 and ended when the first pope from the glorious land was elected on May 8, 2025. The foundational truth that allowed William Miller to recognize Rome as the symbol that establishes the vision is the truth that if rejected brings strong delusion. Failing that first test brings Thessalonians strong delusion and proves that the foolish who do not understand—do not love the “Truth.” Rejecting the symbol that establishes the external vision is to reject the foundational test, which is the first of three tests. Sister White aligns the first test in the time of Christ with the message of John the Baptist. She identifies that those who rejected the message of John, would not be benefitted by the teachings of Jesus, nor would they be able to see the dispensational change when Christ moved from the courtyard to the Holy Place.

Nampik pamahaman dhasar Millerit bilih Roma punika ingkang netepaken wahyu ateges boten lulus ujian dhasar ingkang rawuh tanggal 31 Desember 2023 lan rampung nalika paus kapisan saking tanah kamulyan kapilih tanggal 8 Mei 2025. Kabeneran dhasar ingkang ndadosaken William Miller saged ngenali Roma minangka pralambang ingkang netepaken wahyu punika, inggih punika kabeneran ingkang menawi dipun tampik badhé ndhatengaken pepalang pangandel ingkang kiyat. Gagal ing ujian kapisan punika ndhatengaken pepalang pangandel ingkang kiyat miturut Thessalonians lan mbuktèkaken bilih para wong bodho ingkang boten mangertos punika boten tresna dhateng “Kabeneran.” Nampik pralambang ingkang netepaken wahyu lahiriah ateges nampik ujian dhasar, ingkang minangka ujian kapisan saking tiga ujian. Sister White nyelarasaken ujian kapisan ing jaman Kristus kaliyan pawartosipun Yohanes Pembaptis. Panjenenganipun negesaken bilih tiyang-tiyang ingkang nampik pawartosipun Yohanes boten badhé pikantuk paédah saking piwulang-piwulangipun Gusti Yesus, lan ugi boten badhé saged mirsani owah-owahan dispensasional nalika Kristus ngalih saking plataran dhateng Papan Suci.

She aligned that progressive testing process to the period of the Millerites and teaches that those who rejected the first angel’s message paralleled the Jews who rejected the message of John. In each historical line, those who failed the first test were not benefitted by the next step, and were blinded to Christ’s dispensational change. Those who rejected the message of 9/11 could not see that Christ had began to judge the living. Those who fail the foundational test of 2023 will not see the transitional change of the church militant unto the church triumphant. The rejecters of any of these foundational tests ended up in “perfect darkness.” Where there is no vision, the people end up in perfect darkness, and it is Rome that establishes the light of the external vision. This truth may be recognized in the three popes and their relationship to the three presidents that are standing in the three battles of verse ten, eleven and fifteen of Daniel eleven.

Panjenengané nyelarakaké proses pengujian sing maju sethithik mbaka sethithik iku karo wektu para Millerit, lan mulang yèn wong-wong sing nampik pekabaran malaékat kapisan iku sajajar karo wong Yahudi sing nampik pekabarané Yohanes. Ing saben garis sajarah, wong-wong sing gagal ing ujian kapisan ora oleh paédah saka langkah sabanjuré, lan dipicuta marang owah-owahan dispensasionalé Kristus. Wong-wong sing nampik pekabaran 9/11 ora bisa weruh yèn Kristus wis wiwit ngadili wong urip. Wong-wong sing gagal ing ujian dhasar taun 2023 ora bakal weruh owah-owahan transisional saka gréja militant tumuju gréja triumphant. Wong-wong sing nampik salah siji saka ujian-ujian dhasar iki pungkasane tumiba ing “pepeteng sampurna.” Ing papan sing ora ana wahyu, umat bakal tumiba ing pepeteng sampurna, lan Roma-lah sing netepaké pepadhang saka wahyu eksternal. Kayektèn iki bisa dimangertèni ing telung paus lan sesambungané karo telung présidhèn sing ngadeg ana ing telung paprangan ing ayat sepuluh, sewelas, lan limalas saka Daniel sewelas.

The external “250” year line of Cyrus that ended in 207 BC in the midst of a seventeen-year period marked by the battle of Raphia unto the battle of Panium, aligned with the “250” year line that began with Nero and ended at the edict if Milan in 313, thus marking the seventeen year period of Constantine the Great. Donald Trump is standing as Antiochus the Great in 207 BC which is 2026, and he is also standing as Constantine the Great in 313, at the beginning of the image of the beast testing time. July 4, 2026 Trump as Antiochus and Constantine is making America “great.” Trump is the third of the three presidents who align with the three battles of verses ten, eleven and fifteen. Reagan was the first of those three and Obama was the middle. Those three presidents bear the signature of “truth” and Reagan and Trump represent not only the first and third, but the alpha and omega.

Garis “250” taun njaba saking Koresy ingkang rampung ing 207 SM, ing satengahing satunggaling periode pitulas taun ingkang katandhani déning paprangan Raphia dumugi paprangan Panium, selaras kaliyan garis “250” taun ingkang dipunwiwiti kaliyan Nero lan rampung ing edik Milan ing taun 313, makaten nandhani periode pitulas taunipun Konstantinus Agung. Donald Trump jumeneng minangka Antiokhus Agung ing 207 SM, inggih punika 2026, lan piyambakipun ugi jumeneng minangka Konstantinus Agung ing taun 313, ing wiwitan wekdal pangujian gambaring kéwan mau. Tanggal 4 Juli 2026, Trump minangka Antiokhus lan Konstantinus damel Amerika dados “agung.” Trump punika ingkang kaping tiga saking tiga présidhèn ingkang selaras kaliyan tiga paprangan ing ayat sapuluh, sewelas, lan gangsal welas. Reagan punika ingkang kapisan saking tiga wau, lan Obama punika ingkang tengah. Tiga présidhèn wau ngasta pratandha “kayektèn,” lan Reagan tuwin Trump makili boten namung ingkang kapisan lan kaping tiga, nanging ugi alfa lan omega.

The prophetic characteristics of each of the presidents is that when they reign, they have an alliance with the pope of the period. Reagan and John Paul II were secretly aligned as they brought down the Soviet Union in 1989 in fulfillment of verses ten and forty of Daniel eleven. Obama the woke globalist president in the middle of Reagan and Trump was aligned philosophically with the woke pope Francis. Trump’s alliance with pope Leo is open for all to see, and in 2025 Trump was inaugurated as president and Leo was inaugurated as the antichrist. The spiritual relation of a president and a pope is represented by Jezebel and the prophets of Baal. The political relation of a president and pope is represented by Jezebel and Ahab. In either representation Jezebel is the head.

Ciri-ciri profetik saben presidhèn iku yaiku manawa nalika padha mrentah, padha nduwèni pakaryan sekuthon karo paus ing mangsa iku. Reagan lan John Paul II kanthi sesidheman padha selaras nalika padha ngrubuhaké Uni Sovyèt ing taun 1989 minangka panggeneping ayat sapuluh lan patang puluh saka Daniel sewelas. Obama, presidhèn globalis woke sing ana ing antarané Reagan lan Trump, selaras sacara filosofis karo paus woke, Francis. Pakaryan sekuthoné Trump karo paus Leo kabukak lan bisa dideleng déning saben wong, lan ing taun 2025 Trump dilantik dadi presidhèn lan Leo dilantik dadi antikristus. Sesambetan rohani antarané sawijining presidhèn lan paus digambaraké déning Izebel lan para nabi Baal. Sesambetan politik antarané sawijining presidhèn lan paus digambaraké déning Izebel lan Ahab. Ing salah siji gambaran mau, Izebel iku sirahé.

> “As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.

> “Manawa kita saya nyedhaki krisis pungkasan, prakara kang wigati banget yaiku anané karukunan lan kasawijèn ana ing antarané piranti-piranti kagungané Pangéran. Donya kapenuhan prahara, perang, lan pasulayan. Nanging ing sangisoré siji sirah—daya kapapusan—manungsa bakal nyawiji kanggo nglawan Allah ana ing pribadi para seksiné. Pasawijèn iki dikukuhaké déning si murtad gedhé. Nalika iya ngupaya nyawijèkaké para agèné ing perang nglawan kayektèn, iya uga bakal makarya kanggo mecah lan nyebar buyaraké para pambélané. Rasa drengki, panyana ala, gunem ala, diudhekaké déning dhèwèké kanggo nuwuhaké pasulayan lan pasamuwan.” Testimonies, jilid 7, 182.

> “In this time of prevailing iniquity, the Protestant churches that have rejected a ‘Thus saith the Lord,’ will reach a strange pass. They will be converted to the world. In their separation from God, they will seek to make falsehood and apostasy from God the law of the nation. They will work upon the rulers of the land to make laws to restore the lost ascendency of the man of sin, who sits in the temple of God, showing himself that he is God. The Roman Catholic principles will be taken under the protection of the state. The protest of Bible truth will no longer be tolerated by those who have not made the law of God their rule of life.” Review and Herald, December 21, 1897.

> “Ing mangsa nalika duraka ngrembaka iki, pasamuwan-pasamuwan Protestan sing wis nampik sawijining, ‘Mangkene pangandikane Pangéran,’ bakal tumeka ing kahanan sing aneh. Wong-wong mau bakal dadi manut marang jagad. Sajroning pisahé saka Allah, wong-wong mau bakal ngupaya ndadèkaké kabeneran palsu lan murtad saka Allah dadi angger-anggering bangsa. Wong-wong mau bakal mengaruhi para panguwasa ing nagara supaya gawé angger-angger kanggo mulihaké kakuwasan sing wis ilang saka manungsa dosa, kang lenggah ana ing Pedalemané Allah, lan nduduhaké awaké dhéwé yèn dhèwèké iku Allah. Prinsip-prinsip Roma Katulik bakal dijupuk ana ing sangisoring pangayomané nagara. Pambedaning bebener Kitab Suci ora bakal ditolerir menèh déning wong-wong sing ora ndadèkaké angger-anggeré Allah dadi paugeraning urip.” Review and Herald, December 21, 1897.

The false prophets of Baal ate at Jezebel’s table. Jezebel was the queen and the prophets were her prophets. In verse forty of Daniel eleven Reagan was represented as “chariots” and “horsemen,” symbols of military strength, and also by “ships” a symbol of economic might. Still, in the verse, it was the papacy who is the “king” of the north. Reagan was in subjection to Jezebel prophetically. In that period the world wondered after the beast as pope John Paul II travelled the world more than any other pope. Malachi Martin, a well-known Jesuit author wrote of pope John Paul II in his book, Keys of This Blood. The stated premise of the book was that at the time of John Paul II and Reagan the world was then in a three-way struggle for world rulership between the papacy, the United States and the Soviet Union. Martin predicted that the papacy would prevail in that struggle. The secret alliance between Reagan and the antichrist announced that the movements to heal the deadly wound of the papacy had begun, as illustrated in verse forty and onward in Daniel eleven. Martin’s book re-stated the papacies long held goal of capturing Protestant America. Reagan’s willingness to close his eyes to the fact that the pope is the antichrist of Bible prophecy, according to his own testimony, was based upon his misguided application of the Soviet Union as the antichrist of Bible prophecy.

Para nabi palsu Baal mangan ana ing méjané Izébel. Izébel iku ratu lan para nabi mau iku para nabiné. Ing ayat patang puluh saking Daniel sewelas, Reagan diprayogakaké déning “kréta perang” lan “para jaranan,” lambang kakuwatan militèr, lan uga déning “kapal-kapal,” sawijining lambang kakuwatan ékonomi. Nanging, ing ayat punika, kapausanlah sing dadi “raja” saking sisih lor. Reagan kanthi profètis ana ing sangisoring panguwasané Izébel. Ing mangsa punika jagad gumun ngetutaké kéwan mau nalika Paus Yohanes Paulus II ngubengi jagad ngluwihi paus liya sapa waé sadurungé. Malachi Martin, sawijining panulis Yesuit kang misuwur, nyerat bab Paus Yohanes Paulus II ing bukuné, Keys of This Blood. Premis pokok buku punika nyatakaké bilih ing jaman Yohanes Paulus II lan Reagan, jagad nalika punika lumebu ing sawijining perjuwangan telung pihak tumrap panguwasan donya antarané kapausan, Amérika Sarékat, lan Uni Sovyèt. Martin mratélakaké yèn kapausan bakal menang ing perjuwangan punika. Aliansi rahasia antarané Reagan lan antikristus ngumumaké bilih gerakan-gerakan kanggo marasaké tatu matèni kapausan wis diwiwiti, kados ingkang kagambaraken ing ayat patang puluh lan salajengipun ing Daniel sewelas. Buku Martin negesaken malih ancas kapausan kang wis suwé dicekel, yaiku ngrebut Amérika Protestan. Kersané Reagan kanggo merem marang kasunyatan bilih paus iku antikristus ing ramalan Kitab Suci, miturut paseksinipun piyambak, adhedhasar panganggépané kang klèru tumrap Uni Sovyèt minangka antikristus ing ramalan Kitab Suci.

> “Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

> “Wong-wong kang dadi bingung ana ing pangertené marang sabda, kang ora kasil nyumurupi tegesé antikristus, mesthi bakal manggonaké awaké dhéwé ana ing sisihé antikristus.” Kress Collection, 105.

Reagan was the first of the eight presidents that are identified in the first verses of Daniel eleven, and he is also the first of three of those eight presidents who have a prophetic relationship with the antichrist. In the symbolism of the three alliances of Reagan, Obama and Trump the signature of truth can be discerned. Reagan as the first, typifies the last and the various parallels of Reagan and Trump are amazing and abundant. The middle waymark of the three steps that establishes the Hebrew word “truth” is rebellion, of which Obama’s presidency is such a classic example. May 8, 2025 for the first time a pope was installed who was from the United States, and the secret alliance of Reagan had reached an open alliance of Trump. In 2025, the papacy openly inaugurated a pope from the glorious land of the United States, the very target of its struggles since 1798. What was left for Malachi Martin’s prediction to be fulfilled was the Sunday law where the threefold union of the dragon, the beast and the false prophet is implemented.

Reagan iku presidhèn kapisan saka wolung presidhèn sing diidhèntifikasi ing ayat-ayat wiwitan Daniel sewelas, lan dhèwèké uga dadi sing kapisan saka telung presidhèn ing antarané wolung iku sing nduwèni sesambungan profètis karo antikristus. Ing perlambang telung aliansi Reagan, Obama, lan Trump, pratandha kayektèn bisa dimangertèni. Reagan minangka sing kapisan, nglambangaké sing pungkasan, lan manéka warna paralèl antarané Reagan lan Trump iku nggumunaké lan akèh banget. Waymark tengah saka telung undhakan sing netepaké tembung Ibrani “kayektèn” iku pambrontakan, kang présidhènsi Obama dadi tuladha klasik banget tumrap prakara mau. Tanggal 8 Mèi 2025, kanggo kaping pisanan sawijining paus dilantik sing asalé saka Amérika Sarékat, lan aliansi rahasia Reagan wis tekan dadi aliansi kabuka ing jamané Trump. Ing taun 2025, kapausan kanthi terang-terangan nglantaraké sawijining paus saka nagara mulya, yaiku Amérika Sarékat, sasaran utama saka perjuangané wiwit taun 1798. Sing isih kari supaya ramalan Malachi Martin kelakon yaiku undhang-undhang Minggu, nalika persatuan telu-lapis saka naga, kéwan galak, lan nabi palsu dileksanakaké.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Miturut dhawuh sing netepake pendirian Kapapaan kanthi nglanggar angger-anggering Allah, bangsa kita bakal misahake awake kanthi tuntas saka kabeneran. Nalika Protestanisme bakal ngulurake tangane nyabrang jurang kanggo nyekel tangane kakuwasan Roma, nalika dheweke bakal ngambah nyabrang telenging jurang kanggo sesalaman karo Spiritualisme, nalika, ing sangisoring pangaribawaning pawehan telu iki, nagara kita bakal nampik saben asas ing Konstitusine minangka pamarentahan Protestan lan republik, sarta bakal nyawisake dalan tumrap panyebaran kasunyatan palsu lan cidra-cidraning papal, mula kita bisa ngerti manawa wektune wis tekan tumrap pakaryan Satan sing nggumunake, lan manawa wekasan wis cedhak.” Testimonies, jilid 5, 451.

On July 4, 2026 Trump intends to celebrate those “250” years, while standing at the midpoint of his presidency. That midpoint is 207 BC, between the battle of Raphia and the battle of Panium. The midpoint of those seventeen years, also identifies the beginning of Nero’s seventeen years that represent the year 313, and the progressive setting up of the church and state image of the beast that leads to the Sunday law of 321, and of verse sixteen. That period begins in 313 with the marriage of east and west, represented by Constantine’s step daughter of the west and Licinius of the east. The period that begins with a marriage alliance between east and west ends with the separation or divorce of east and west. The middle waymark is the first Sunday law.

Ing tanggal 4 Juli 2026, Trump karsa ngrayakaké “250” taun mau, nalika piyambakipun ngadeg ing titik tengah kapresidenanipun. Titik tengah mau yaiku 207 SM, ing antarané perang Raphia lan perang Panium. Titik tengah saka pitulas taun mau uga nandhani wiwitané pitulas tauné Nero, kang makili taun 313, sarta pambangunan kanthi progresif gambar kewan saka pasamuwan lan nagara, kang nuntun marang undhang-undhang Minggu taun 321, lan marang ayat nembelas. Mangsa iku diwiwiti ing taun 313 kanthi palakrama antarané wétan lan kulon, kang diprayogakaké déning putri tiri Constantine saka kulon lan Licinius saka wétan. Mangsa kang diwiwiti kanthi prajanjèn palakrama antarané wétan lan kulon iku dipungkasi kanthi pisahan utawa pegatané wétan lan kulon. Waymark tengah iku yaiku undhang-undhang Minggu kang kapisan.

Reagan, Obama and Trump are governed prophetically by the three steps of the everlasting gospel, which are represented as three angels in Revelation fourteen. In Obama’s presidency, which is the second step, there were two popes. Francis, the woke pope, followed Joseph Ratzinger (later Pope Benedict XVI) who served as the head of the Congregation for the Doctrine of the Faith (CDF) from November 25, 1981, until his election as pope on April 19, 2005. Ratzinger retired and Francis began his reign, thus providing a doubling of popes in the reign of Obama.

Reagan, Obama, lan Trump dipréntah kanthi profètis déning telung langkah Injil langgeng, kang digambaraké minangka telung malaékat ing Wahyu patbelas. Ing mangsa kaprésidhènan Obama, yaiku langkah kapindho, ana loro paus. Fransiskus, paus woke, ngetutaké Joseph Ratzinger (mengko Paus Benediktus XVI) kang njabat minangka kepala Congregation for the Doctrine of the Faith (CDF) wiwit 25 November 1981 nganti kapilih dadi paus tanggal 19 April 2005. Ratzinger pensiun lan Fransiskus miwiti pamaréntahané, saéngga maringi sawijining kaping pindho paus ing mangsa pamaréntahan Obama.

Obama is accused of doubling as both heterosexual and homosexual, and he is a symbol of the false prophet of apostate Protestant America, while being a Muslem, which is also the religion of the false prophet Mohammed. Obama was the representative of the political system of the glorious land—the false prophet of Revelation sixteen, but his actual political sympathies were aligned with the globalists—the dragon. Obama is prophetically schizophrenic representing two false religions, two sexual persuasions and two political systems and in his reign, there were two antichrists. Whether sexual persuasion, political alignment or religious conviction Obama was committed in each area to stay within the closet. Known by some as, “Obama the Divider,” for his efforts to divide the American citizens against themselves, is also reflected by his cloaked personal, political and religious convictions.

Obama katuduh nduwèni tataran kaping pindho minangka heteroseksual lan uga homoseksual, lan dhèwèké iku pralambang nabi palsu saka Amerika Protestan sing murtad, nalika uga dadi wong Muslem, kang uga agamaé nabi palsu Mohammed. Obama iku wakilé sistem pulitik saka tanah kamulyan—nabi palsu ing Wahyu nembelas, nanging satemené simpati pulitiké selaras karo para globalis—naga. Obama kanthi profètis iku skizofrenik, nggambaraké loro agama palsu, loro kecenderungan seksual, lan loro sistem pulitik, lan sajroning pamaréntahané ana loro antikristus. Apa waé kecenderungan seksual, haluan pulitik, utawa keyakinan agama, Obama setya ing saben babagan kanggo tetep ana ing lemari. Dikenal déning sawatara wong minangka, “Obama Sang Pamisah,” marga saka upayané misah-misahaké warga Amerika supaya padha nglawan awaké dhéwé, prakara iki uga kacermin ing keyakinan pribadiné, pulitiké, lan agamaé kang kasamun.

The first antichrist of Obama’s reign had run the Congregation for the Doctrine of the Faith for twenty-four years before he became pope. The Congregation for the Doctrine of the Faith is the modern name for what was originally named the Office of the Inquisition. The rebellion of the Obama period corresponds with the number “13,” in the Hebrew word truth that consists of the first letter of the Hebrew alphabet (Reagan) the thirteenth letter (Obama) and Trump the twenty-second letter. The inquisition is certainly a symbol of rebellion. Pope Benedict abdicated his throne to Francis in 2013, during the schizophrenic reign of the symbol of the false prophets of Islam and apostate Protestantism.

Antikristus kapisan ing mangsané pamaréntahan Obama wus ngasta Congregation for the Doctrine of the Faith salawasé patlikur taun sadurungé dhèwèké dadi paus. Congregation for the Doctrine of the Faith iku aran modhèren kanggo apa kang wiwitané dijenengi Office of the Inquisition. Pambrontakan ing mangsa Obama iku cocog karo angka “13,” ing tembung Ibrani truth kang dumadi saka aksara kapisan ing aksara Ibrani (Reagan), aksara kaping telulas (Obama), lan Trump aksara kaping likur loro. Inkuisisi iku mesthi dadi pralambang pambrontakan. Paus Benediktus nyerahaké dhamparé marang Fransiskus ing taun 2013, sajroning mangsané pamaréntahan skizofrenik saka pralambang para nabi palsu Islam lan Protestanisme murtad.

The second step in the everlasting gospel is a visual test, and what can be seen in the relation of Obama and the two popes, is the connection between the persecution represented by the Office of the Inquisition, and the globalist’s fixation upon the worship of mother earth as represented by the woke pope. Obama’s Muslim faith represents the angering of the nations brought about by Islam and the failure of apostate Protestantism in fulfilling the responsibility represented by the name of Protestant. A Protestant is to protest Rome, but never to bow to Rome.

Lelangkah kapindho ing Injil kang langgeng iku sawijining ujian visual, lan apa kang bisa kapirsani ing sesambungan antarané Obama lan kaloro paus iku, yaiku gandhèngan antarané panganiaya kang diwakili déning Kantor Inkuisisi, lan panjênêngan kaum globalis tumrap pamujaan marang ibu bumi kaya dene diwakili déning paus woke. Iman Muslim Obama nggambaraké nesuné para bangsa kang ditimbulaké déning Islam lan kagagalan Protestantisme murtad ing nglaksanani tanggung jawab kang diwakili déning jeneng Protestan. Wong Protestan iku kudu mrotes Roma, nanging ora kena sujud marang Roma.

The first of three popes announces to the world that he believes he is the “good pope” of the Catholic guiding prophecy of Fatima. John Paul II believed himself to be Fatima’s “good pope,” who he believes will ultimately rule the entire world with a rod of iron when the three-way struggle between the papacy, the United States and the globalists is finished.

Sing kapisan saka telu paus ngumumake marang jagad yèn dhèwèké pracaya yèn dhèwèké iku “paus becik” miturut wangsit pituduh Katulik saka Fatima. Yohanes Paulus II pracaya marang dhiriné dhéwé minangka “paus becik”-é Fatima, sing miturut kapitadosané ing pungkasan bakal mrentah saindenging jagad nganggo teken wesi nalika perjuwangan telung pihak antarané kapausan, Amérika Sarékat, lan para globalis wis rampung.

The next presidency announces the role of the dragon’s globalists, Islam’s angering of the nations, apostate Protestantism’s failure to be Protestants. The Trump presidency that was inaugurated in 2025 aligns openly with the antichrist of 2025. The light of these three alliances of Rome and the United States is unsealed in the history of the conclusion of the battle of Raphia and the beginning of the battle of Panium. The marriage of Licinius and Constantine’s kingdoms at the beginning of the seventeen years represents the alliance of 2025.

Kepresidenan sabanjuré ngumumaké perané para globalis sang naga, nesuné Islam marang para bangsa, lan gagaling Protestantisme murtad kanggo dadi Protestan. Kepresidenan Trump sing dilantik ing taun 2025 kanthi cetha selaras karo antikristus taun 2025. Pepadhang bab telung aliansi antarané Roma lan Amerika Sarékat iki kabukak segelé ing sajarah panutuping perang Raphia lan wiwitaning perang Panium. Palakramané karajan Licinius lan Constantine ing wiwitan pitulas taun makili aliansi taun 2025.

The alliance of 2025 is the counterfeit parable of the ten virgins. First the marriage is accomplished, and then there is a period of investigation that ultimately leads to the second phase of the marriage where the consummation takes place, and the door is shut. The counterfeit parable of the ten virgins began in 2025, and it is consummated at the soon-coming Sunday law of verse sixteen and forty-one of Daniel eleven. In the counterfeit marriage the father is Satan, the bridegroom is the papacy and the bride is apostate Protestant America. In verse fourteen of Daniel eleven, the robbers of Daniel’s people are Rome, who establishes the vision. To reject William Miller’s identification of Rome as the symbol that establishes the vision is parallel to rejecting the first angel’s message and the message of John the Baptist. When the current antichrist took office in 2025, he established the vision of the eight presidents, and fulfilled verse fourteen.

Persekutuan taun 2025 punika paribasan palsu bab sepuluh prawan. Kaping pisan palakramanipun kalampahan, lajeng wonten sawijining mangsa pamriksan ingkang ing wekasanipun ndadosaken dhateng tataran kaping kalih saking palakraman punika, ing ngriku consummation kalampahan, lan lawang katutup. Paribasan palsu bab sepuluh prawan punika wiwit ing taun 2025, lan dipun consummated nalika hukum Minggu ingkang enggal rawuh saking ayat nembelas lan patang dosa siji saking Daniel sewelas. Ing palakraman palsu punika, rama punika Sétan, penganten kakung punika kapausan, lan penganten putri punika Amérika Protestan ingkang murtad. Ing ayat patbelas saking Daniel sewelas, para begal saking umaté Daniel punika Rum, ingkang netepaken wahyu punika. Nampik pangenalan William Miller bilih Rum punika pralambang ingkang netepaken wahyu punika sajajar kaliyan nampik pawartos malaékat kapisan lan pawartosipun Yohanes Pambaptis. Nalika antikristus jaman samenika njabat ing taun 2025, piyambakipun netepaken wahyu bab wolung présidhèn, lan netepi ayat patbelas.

We are now in the temple test; the second test that precedes the litmus and third test.

Saiki kita ana ing paujèn ing padaleman suci; paujèn kapindho kang ndhisiki paujèn litmus lan paujèn katelu.

We will continue these things in the next article.

Kita badhé nerusaké prekawis-prekawis punika wonten ing artikel salajengipun.

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