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# The Book of Daniel - Number One-Hundred and Forty-Six

Kitab Daniel - Nomer Satus Patang Puluh Enem

Unraveling the Prophetic Threads: The Final President, Dictatorship, and the Impending Sunday Law

Mbabar Benang-benang Kenabian: Présidhèn Pungkasan, Diktatorisme, lan Hukum Minggu sing Saya Cedhak

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Jeff Pippenger

Published

March 19, 2024

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We are in the process of identifying the prophetic environment which exists when the final president of the United States, becomes empowered as a despot in the history leading to the soon coming Sunday law. Nothing is done in a vacuum, and the citizenry of the earth beast is fairly equally divided in their assessment of Trump. Those who sympathize with his view can readily see why he needs to clean up the swamp, and why it is virtually impossible to happen, without Trump assuming the role of a dictator. The most powerful dictators are those who have a high percentage of the population supporting the work the dictator is attempting to do. Prior to Hitler’s rise to power it would take a wheelbarrow full of cash to buy a loaf of bread.

Kita saweg wonten ing prosès ngenali lingkungan kenabian ingkang wonten nalika présidhèn pungkasaning Amérika Sarékat dipunwènèhi kakuwasan dados satunggaling despot ing sajarah ingkang nuntun dhateng hukum Minggu ingkang badhé enggal rawuh. Boten wonten satunggal prekawis ingkang kalampahan wonten ing kakosongan, lan warga kéwan bumi punika kabagi kanthi prayogi sami rata wonten ing pambiji piyambakipun dhateng Trump. Tiyang-tiyang ingkang sami simpati kaliyan pandhanganipun saged kanthi gampil mirsani punapa sababipun piyambakipun kedah ngresiki rawa punika, lan punapa sebabipun prekawis punika meh boten saged kalampahan tanpa Trump ngasta peran minangka satunggaling diktator. Para diktator ingkang paling kuwasa punika inggih para ingkang gadhah persentase ageng saking populasi ingkang nyengkuyung pakaryan ingkang dipunupadosi déning diktator punika. Sadèrèngipun Hitler munggah dhateng kakuwasan, kanggé mundhut satunggal roti dipunbetahaken dhuwit sakepèl kebak.

Hitler turned that around, and though the Germans do not wish to acknowledge much of that history, Hitler had widespread support for his work. The issues confronting the United States, and the entire world, are producing a distinction between citizens, and lines are now being drawn. The time from the Revolutionary War unto 1798 represents a period of preparation that aligns with the sealing time of the one hundred and forty-four thousand. The Patriot Act marked the beginning of the spiritual repetition of the Revolutionary War. Jesus always illustrates the end with the beginning, and the earth beast began with a Revolutionary War, so it will end with one. The first was literal, the last is spiritual.

Hitler mbalèkaké prakara iku, lan sanajan wong-wong Jerman ora kepéngin ngakoni akèh saka sajarah iku, Hitler nampa dhukungan sing amba tumrap pakaryané. Prakara-prakara sing diadhepi déning Amérika Sarékat, lan jagad kabèh, lagi ngasilaké sawijining pambédan ing antarané para warga, lan garis-garis saiki lagi ditarik. Mangsa wiwit Perang Révolusi nganti tekan 1798 nggambaraké sawijining wektu panyiyapan kang cocog karo mangsa panyegelané wong satus patang puluh papat éwu. Patriot Act nandhani wiwitané pangulangan rohani saka Perang Révolusi. Gusti Yésus tansah nggambaraké wekasan nganggo wiwitan, lan kéwan bumi iku diwiwiti kanthi Perang Révolusi, mula bakal dipungkasi uga kanthi sawijining perang mangkono. Sing kapisan iku harfiah, sing pungkasan iku rohani.

The US Civil War was literal and is to be repeated in the last days. It marked the arrival of the first Republican president, who typifies the last Republican president. The republican party came into existence as an anti-slavery party, in order to oppose the long-established pro-slavery party of the Democrats. That political argument produced the Civil War, and the presidency of Lincoln. It is therefore impossible to separate the first Republican president from the Civil War, so the last Republican president will inherit an immediate prelude to a Civil War. Jesus employed the natural world to illustrate the spiritual world. The party of the dragon, has for its father, the father of lies, and the hallmark of the Democratic party is falsehood. A classic illustration of this tactic is their claim that they are the party that is sympathetic with minorities.

Perang Sipil Amerika Serikat iku nyata miturut teges harfiahe lan bakal kaulang maneh ing dina-dina pungkasan. Kedadeyan iku nandhani tekane présidhèn Republik kang kapisan, sing dadi pralambang tumrap présidhèn Republik kang pungkasan. Partai Republik muncul minangka partai anti-perbudakan, supaya nentang partai Demokrat kang wis suwe mapan lan ndhukung perbudakan. Pasulayan pulitik iku nuwuhake Perang Sipil lan présidhèné Lincoln. Mulané, ora mungkin misahaké présidhèn Republik kang kapisan saka Perang Sipil, mula présidhèn Republik kang pungkasan bakal marisi sawijining pambuka langsung marang Perang Sipil. Gusti Yésus migunakaké donya alamiah kanggo nggambaraké donya rohaniah. Partai naga iku nduwèni rama, yaiku bapaké goroh, lan ciri mligi saka partai Demokrat yaiku kabohongan. Salah siji gambaran klasik saka siasat iki yaiku pangakuané yèn dheweke iku partai kang simpati marang golongan minoritas.

> Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Matthew 7:15–20.

> Waspadanen para nabi palsu, kang padha teka marang kowé nganggo salinaning wedhus, nanging sajroné padha asu ajag kang galak lan rakus. Kowé bakal wanuh marang wong-wong mau saka wohé. Apa wong padha methik anggur saka eri, utawa anjir saka suket eri? Mengkono uga saben wit kang becik metokaké woh kang becik; nanging wit kang ala metokaké woh kang ala. Wit kang becik ora bisa metokaké woh kang ala, lan wit kang ala uga ora bisa metokaké woh kang becik. Saben wit kang ora metokaké woh kang becik bakal ditegor lan dibuwang menyang geni. Mulané, kowé bakal wanuh marang wong-wong mau saka wohé. Matius 7:15–20.

The roots of a tree determine the fruit it will bear, and the roots of the Democratic party is their pro-slavery position. The roots of the Republican party is their anti-slavery position.

Oyoting wit nemtokake woh apa kang bakal dipanggulaké, lan oyoting partéy Demokrat iku yaiku pendhirianné kang pro-perbudakan. Oyoting partéy Republik iku yaiku pendhirianné kang anti-perbudakan.

> Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins. Jeremiah 12:1, 2.

> Paduka leres, dhuh Pangeran, nalika kawula ngajokaken prekara dhateng Paduka; nanging mugi kawula rembagan kaliyan Paduka bab paukuman-Paduka: Yagéné lakuné wong duraka bisa mulya? yagéné kabèh wong kang tumindak cidra banget padha tentrem? Paduka sampun nandur wong-wong mau, temenan padha sampun oyod; padha tuwuh, temenan padha ngasilaken woh; Paduka celak ana ing cangkemé, nanging tebih saking batiné. Yeremia 12:1, 2.

The coming Civil War is placed in the context of the “monied men,” as Sister White calls them, controlling the marketplace in order to reap the wealth of the nations, while treading down the poor.

Perang Sipil sing bakal dumadi iku dipasang ing konteks para “wong sing nduwèni dhuwit,” kaya dene diarani déning Sister White, sing nguwasani pasar supaya ngundhuh kasugihané bangsa-bangsa, nalika ngidak-idak wong miskin.

> “In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.

> “Ing India, Cina, Rusia, lan kutha-kutha ing Amerika, éwonan priya lan wanita padha mati kaliren. Wong-wong sing nduwèni dhuwit, marga padha kagungan kuwasa, nguwasani pasar. Padha tuku kanthi rega murah sakabehing barang sing bisa padha olèh, banjur didol manèh kanthi rega sing mundhak banget. Iki tegesé kaliren tumrap golongan wong miskin, lan bakal nyebabaké perang sipil.” Manuscript Releases, volume 5, 305.

The Civil War of Lincoln’s history was literal and addressed literal enslavement. The dragon-inspired globalists are producing a Civil War in the last days that is based upon their efforts to eliminate the middle class, leaving only the super-rich elites, and the super-poor serfs. It is the middle class that preserves social, economic and religious freedom, and when it is removed there is no buffer against the implementation of feudalism. The main achievement of the French Revolution was that it ended the system of feudalism, which the globalists are now seeking to reimpose, by removing the middle class. The globalists plan is largely based upon flooding the middle class with illegal immigrants, which reduces economic production, lowers wages and enlarges the state welfare system.

Perang Sipil ing sajarahé Lincoln iku kadadéan sing harfiah lan ngadhepi perbudakan sing harfiah. Para globalis sing kaprabawani déning naga lagi ngasilaké sawijining Perang Sipil ing dina-dina pungkasan sing dhedhasar upayané kanggo nyingkiraké kelas menengah, supaya sing kari mung para élit super sugih lan para kawula super mlarat. Kelas menengah iku sing njaga kabébasan sosial, ékonomi, lan agama, lan nalika kelas iki disingkiraké, ora ana manèh tamèng kanggo nglawan panerapan feodalisme. Prestasi utama Révolusi Prancis yaiku amarga révolusi iku mungkasi sistem feodalisme, sing saiki lagi diupayakaké déning para globalis kanggo ditetepaké manèh, kanthi nyingkiraké kelas menengah. Rancangan para globalis iku sapérangan gedhé dhedhasar mbanjiri kelas menengah nganggo para imigran ilegal, sing nyuda prodhuksi ékonomi, nurunaké upah, lan nggedhèkaké sistem kesejahteraan nagara.

Leading up to the Second World War, during the great depression Father Charles Coughlin, a Roman Catholic priest, gained fame for his radio broadcasts, which reached millions of listeners across the country. His radio broadcasts paralleled the influence of Rush Limbaugh in the recent past. Coughlin used his radio platform to discuss a wide range of topics, including politics, economics, and social issues. He initially supported President Franklin D. Roosevelt and his New Deal. Coughlin’s radio broadcasts, which were often inflammatory and controversial, made him a polarizing figure in American politics. While he had a large and dedicated following, he also faced criticism and condemnation from various quarters for his extremist views.

Ing mangsa ngancik Perang Donya II, nalika depresi gedhé, Rama Charles Coughlin, sawijining imam Katulik Roma, oleh kawigatèn lan kawentar lumantar siaran radioné, kang nggayuh mayuta-yuta pamireng ing saindhenging nagara. Siaran radioné iku sajajar karo pangaribawané Rush Limbaugh ing wektu kang luwih cedhak iki. Coughlin nggunakaké mimbar radioné kanggo ngrembug manéka warna prakara, kalebu pulitik, ékonomi, lan prakara sosial. Wiwitané dhèwèké ndhukung Présidhèn Franklin D. Roosevelt lan program New Deal-é. Siaran radio Coughlin, kang asring ngemu ukara-ukara kang nglorodaké swasana lan nuwuhaké kontroversi, ndadèkaké dhèwèké dadi sosok kang nimbulaké pamisahan panemu ing pulitik Amerika. Sanadyan dhèwèké nduwèni pandhèrèk kang akèh lan setya, dhèwèké uga ngadhepi kritik lan paukuman saka manéka golongan amarga pandhangané kang ekstrem.

The initial political, economic and social views of Coughlin were adopted by Franklin Roosevelt and became his blueprint for his New Deal policies, which introduced the bane of the escalating Social Security system, and the welfare system in the United States. His New Deal policies became the hallmark of his legacy, and was an element of the prophetic scenario that led to, and followed after World War Two. “By their fruits ye shall know them.” Due to the implementation of Roosevelt’s New Deal policies the great depression lasted much longer in the United States than any other nation in the world.

Pandhangan politik, ékonomi, lan sosial wiwitané Coughlin ditampa déning Franklin Roosevelt lan banjur dadi cithak biru tumrap kabijakan New Deal-né, kang ngenalaké piala saka sistem Social Security sing saya ngrembaka, lan sistem kesejahteraan ing Amérika Sarékat. Kabijakan New Deal-né dadi ciri utama warisané, lan dadi sawijining unsur saka skenario nubuat kang nuntun marang, lan lumaku sawisé, Perang Donya II. “Saka woh-wohané kowé bakal wanuh marang wong-wong mau.” Amarga dileksanakaké kabijakan New Deal Roosevelt, depresi gedhé lumaku luwih suwé ing Amérika Sarékat tinimbang ing bangsa liya endi waé ing saindenging jagad.

Roosevelt was a Democrat, and therefore a dragon-inspired globalist. The New Deal policies he introduced were part of a long-range plan to produce a citizenry of super-rich and super-poor. The literal slavery of the Civil War represents the spiritual and economic slavery that is now accelerating at warp-speed, as the globalist billionaire merchants of modern Babylon finance the widespread illegal immigration that is designed to bring Roosevelt’s New Deal to their understanding of perfection. The last president, who will be confronted by the Third World War, will also be confronted by the crisis of the program of social-dependency put in place by the president during the Second World War. Inspiration identifies this fact, and also identifies that the leaders in the last days will not know how to address the problem.

Roosevelt iku sawijining Demokrat, lan mulane sawijining globalis kang kawangkitake déning naga. Kawicaksanan-kawicaksanan New Deal kang diprakarsai déning dhèwèké kalebu pérangan saka rancangan jangka dawa kanggo ngasilake sawijining warga nagara kang super-sugih lan super-mlarat. Perbudakan harfiah ing Perang Sipil nggambarake perbudakan rohani lan ékonomi kang saiki saya nyepet kanthi kacepetan ngédab-édabi, nalika para sudagar milyarder globalis saka Babil modern mbiayai imigrasi ilegal ing skala amba kang dirancang kanggo nggawa New Deal Roosevelt marang apa kang miturut pangertené wong-wong mau dadi kasampurnan. Présidhèn pungkasan, kang bakal ngadhepi Perang Donya Katelu, uga bakal ngadhepi krisis saka program katergantungan sosial kang dileksanakake déning présidhèn nalika Perang Donya Kapindho. Inspirasi ngenali kasunyatan iki, lan uga ngenali yèn para pamimpin ing dina-dina pungkasan ora bakal ngerti kepriyé ngadhepi masalah kasebut.

> “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.

> “Ora akèh, malah ana ing antarané para pandhidhik lan para negarawan, sing mangertèni sebab-sebab kang dadi dhasar tumrap kaananing masarakat ing jaman saiki. Wong-wong sing nyekel tampuk pamaréntahan ora bisa ngatasi prekara rusaking moral, kamlaratan, kepapaan, lan saya mundhaké pialaning tindak kadurjanan. Wong-wong mau padha ngudi kanthi tanpa guna kanggo mapanaké lumakuning usaha dagang ing dhasar kang luwih aman. Manawa manungsa gelem luwih nggatèkaké piwulanging Sabda Allah, mesthi bakal padha nemu pamecahan tumrap prekara-prekara kang mbingungaké wong-wong mau.”

> “The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.” Testimonies, volume 9, 13.

> “Kitab Suci nggambarake kaananing jagad sakdurungé rawuhipun Kristus kaping pindho. Bab wong-wong kang lumantar ngrampog lan ngentèni kanthi sewenang-wenang lagi nglumpukaké kasugihan gedhé, wis katulis mangkéné: ‘Kowé wus nglumpukaké bandha kanggo dina-dina wekasan. Lah, opahé para buruh kang wis ngèni palemahanmu, kang koktahan kanthi cidra, padha sesambat: lan panguwuhé wong-wong kang wis ngèni iku wus lumebu ing kupingé Gusti Sabaot. Kowé wis urip sajroning kanikmatan ana ing bumi, lan tumindak sarwa sawenang-wenang; kowé wis mêmêthi atimu, kaya ing dina penyembelihan. Kowé wis ngukum lan matèni wong mursid; lan dhèwèké ora nglawan kowé.’ Yakobus 5:3–6.” Testimonies, jilid 9, 13.

The last president will “hold the reins of government,” but he will not be able “to solve the problem of moral corruption, poverty, pauperism, and increasing crime.” Nor will he be able to “place business operations on a more secure basis.” All of these problems are associated with the bankers and billionaire merchants of the last days. “Pauperism,” is used to describe the condition of those who rely on poor-relief or welfare provided by local governments or charitable organizations. In many societies, pauperism was associated with social stigma and often resulted in marginalization and discrimination against those experiencing poverty. The program in American history that has produced “pauperism,” is the program that is supposedly designed to relieve those trapped in poverty to elevate themselves. Instead, it produced a system of government welfare to hold those paupers in economic slavery.

Présidhèn pungkasan bakal “nyekel tali kendhali pamaréntahan,” nanging dhèwèké ora bakal bisa “ngrampungaké masalah bosoking moral, kamlaratan, kapapaan, lan saya mundhaké kadurjanan.” Uga dhèwèké ora bakal bisa “nempataké lumakuning usaha ing dhasar sing luwih aman.” Kabeh masalah iki ana gandhèng cenèngané karo para bankir lan para saudagar milyarder ing dina-dina pungkasan. “Kapapaan,” dipigunakaké kanggo njlèntrèhaké kahanan wong-wong sing gumantung marang pitulungan kanggo wong miskin utawa karaharjan sing diwènèhaké déning pamaréntah lokal utawa organisasi amal. Ing akèh masyarakat, kapapaan digandhèngaké karo cacad sosial lan kerep nuwuhaké panyisihan lan diskriminasi marang wong-wong sing nandhang kamlaratan. Program sajroning sajarah Amérika sing ngasilaké “kapapaan,” yaiku program sing mesthiné dirancang kanggo mbiyantu wong-wong sing kejeglong ing kamlaratan supaya bisa ngangkat drajaté dhéwé. Nanging, sing kadadéan malah ngasilaké sistem karaharjan pamaréntah kanggo nahan para wong papa mau ana ing pangawulan ékonomi.

Immediately after World War Two the United Nations began to operate. This provided a second witness from the first two world wars that the seventh kingdom (the United Nations) will be placed upon the throne of the earth. The first world war identified the role of the global banking system that was adopted in the history of the first world war, and the intentions of those world bankers and merchants to return to the feudal system, as represented in the second world war. All of these designs; the one-world government, the economic system of super-rich ruling the super-poor, and the one-world financial system that will only allow whoever it sees fit to participate in, came from the dragon, who is at war with the eighth president, that is of the seven.

Sanalika sawisé Perang Donya Kapindho, Perserikatan Bangsa-Bangsa wiwit lumaku. Iki maringi paseksen kapindho saka rong perang donya kang kapisan, manawa karajan kapitu (Perserikatan Bangsa-Bangsa) bakal dipasang ana ing dhamparing bumi. Perang donya kang kapisan nandhani kalungguhane sistem perbankan global kang diadopsi ing sajarah perang donya kang kapisan, lan maksud para bankir lan pedagang donya iku kanggo mbalèkaké marang sistem feodal, kaya kang kagambarake ana ing perang donya kang kapindho. Kabèh rancangan iki; pamaréntahan siji donya, sistem ékonomi sing ndadèkaké wong sugih banget mrentah wong mlarat banget, lan sistem finansial siji donya kang mung bakal ngidinaké melu tumrap sapa waé kang dianggep pantes déningé, asalé saka naga, kang lagi perang nglawan présidhèn kawolu, yaiku kang asalé saka pitu.

The logic represented by these factors clearly illustrates a president who will feel compelled to become dictatorial in his approach to problem solving. We are simply identifying the prophetic environment which God’s Word has identified will unfold during the history of the final president of the earth beast. In the previous article we referenced a passage from The Great Controversy where she identifies the “temporal prosperity” being removed before the Sunday law. The passage identifies many prophetic characteristics of the last days, and the points she addresses find their fulfillments in the image of the beast testing time in both the United States and thereafter in the world. She identifies the two issues which Satan employs to capture the world as spiritualism and Sunday sacredness. While referencing the miracles of healing that Satan will employ, she identifies another prophetic issue of our times.

Logika sing diwakili déning faktor-faktor iki kanthi cetha nggambaraké sawijining présidhèn sing bakal ngrasa kapeksa dadi diktatorial ing pendekatané tumrap ngrampungaké masalah. Kita mung lagi ngidentifikasi lingkungan profetik sing wis ditetepaké déning Sabdaning Allah bakal kalakon sajroning sajarah présidhèn pungkasan saka kéwan bumi. Ing artikel sadurungé kita wis nyebut sawijining pérangan saka The Great Controversy ing ngendi dheweke ngenali “temporal prosperity” sing dicopot sadurungé angger-angger Minggu. Pérangan iku ngenali akèh ciri profetik saka dina-dina pungkasan, lan pokok-pokok sing dheweke rembug nemu kaleksanané ing gambar kéwan iku sajroning mangsa pangujian, luwih dhisik ing Amerika Sarékat lan sawisé iku ing donya. Dheweke ngenali loro prakara sing dipigunakaké déning Iblis kanggo nyekel donya, yaiku spiritualisme lan kasucèning dina Minggu. Nalika nyebut mukjijat-mukjijat panyembuhan sing bakal dipigunakaké déning Iblis, dheweke uga ngenali prakara profetik liyané saka jaman kita.

> “Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.

> “Liwat rong kasalahan gedhé, yaiku kalanggenganing nyawa lan kasucèning dina Minggu, Iblis bakal nggawa umat manungsa ana ing sangisoré pangapusané. Nalika kang kapisan dadi dhasar tumrap spiritualisme, kang kapindho nuwuhaké sesambungan simpati karo Roma. Para Protestan ing Amérika Sarékat bakal dadi sing kapisan ngulurkaké tangané nyabrang jurang supaya nyekel tangané spiritualisme; wong-wong mau bakal nyabrang ing sadhuwuring telenging jurang kanggo sesalaman karo kakuwasan Roma; lan ana ing sangisoré pangaruhing pasamuan telu iki, nagara iki bakal ngetutaké lakuné Roma ing ngidak-idak haking nurani.

> “As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.

> “Manawa spiritualisme saya saya nyerupani Kekristenan nominal ing jaman iki, kuwasane saya gedhe kanggo ngapusi lan njiret. Iblis dhéwé wus katobat, manut tatanan samubarang modern. Panjenengané bakal katon kanthi watak minangka malaékat pepadhang. Lumantar pakaryaning spiritualisme, mukjijat-mukjijat bakal katindakaké, wong-wong lara bakal diwarasaké, lan akèh kaélokan sing ora bisa disélaki bakal kalakon. Lan amarga roh-roh iku bakal ngakoni pracaya marang Kitab Suci, sarta nedahaké pangajèn marang pranatan-pranatan gréja, pakaryané bakal ditampa minangka sawijining pawujudan saka kakuwasan ilahi.

> “The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.

> “Garis pambedha antarané wong-wong sing ngakoni awake Kristen lan wong-wong fasik saiki meh ora bisa dibédakaké. Para anggota pasamuwan padha tresna marang apa sing ditresnani déning jagad lan siap mèlu gabung karo wong-wong mau, lan Iblis netepaké kanggo nyawijèkaké wong-wong iku dadi satunggaling badan lan kanthi mangkono nguwataké perkarané déwé kanthi nyapu kabèh wong mlebu ing barisan spiritualisme. Para Papis, kang gumunggung bab mukjijat minangka pratandha kang mesthi saka pasamuwan kang sejati, bakal gampang kacidrani déning daya kang nglakokaké kaélokan iki; lan para Protestan, sawisé mbuwang tamènging kayektèn, uga bakal kasasar. Para Papis, para Protestan, lan wong-wong kadonyan padha bae bakal nampani wangun kasalihan tanpa kakuwatané, lan ing pasawijèn iki wong-wong mau bakal ndeleng sawijining gerakan agung tumuju marang pertobataning jagad lan pambukak mlebu jaman milenium kang wis suwé diarep-arep.”

> “Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.” The Great Controversy, 588, 589.

> “Liwat spiritisme, Iblis ngetokaké dhiriné kaya dene wong sing maringi kabecikan marang umat manungsa, nambani lelara-lelarané wong akèh, lan ngakoni yèn dhèwèké ngaturaké sawijining tatanan pracaya agama sing anyar lan luwih luhur; nanging ing wektu kang padha, dhèwèké tumindak minangka pangrusak. Panggodhané nuntun wong akèh menyang karusakan. Ora bisa ngendhalèni dhiri njungkirké akal budi; pamblènjan hawa nepsu, pasulayan, lan tumpahing getih banjur mèlu. Iblis remen marang perang, amarga perang ngrangsang hawa nepsu kang paling ala ing sajroning jiwa, banjur nyaput para korbane menyang kalanggengan kanthi kaanan kebak maksiat lan getih. Tujuané yaiku ngojok-ojoki para bangsa supaya perang siji lan sijiné, awit kanthi mangkono dhèwèké bisa ngalihaké pikirané wong akèh saka pakaryan nyawisaké awak supaya bisa jejeg ing dina Allah.” The Great Controversy, 588, 589.

Satan appears to accomplish his crowning act, at the Sunday law, not before. It is after the United States speaks as a dragon in verse eleven, in chapter thirteen of Revelation, that in verse thirteen Satan appears to call fire down out of heaven. This is also what Sister White identifies.

Sétan katingal nglaksanani tumindak puncakipun, nalika angger-angger Minggu, dudu sadèrèngipun. Sawisé Amérikah Sarékat ngandika kados naga wonten ing ayat sewelas, ing bab kaping tigalas saking Wahyu, lajeng wonten ing ayat tigalas Sétan katingal ndhawuhaken geni tumurun saking swarga. Punika ugi ingkang dipunmangertosi déning Sister White.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Liwat dekret sing ngetrapaké pangadegé Kepausan kanthi nglanggar angger-anggeré Allah, bangsa kita bakal medhot dhiriné kanthi temenan saka kabeneran. Nalika Protestantisme bakal ngluluraké tangané nyabrang jurang kanggo nyekel tangané kakuwasan Roma, nalika dheweke bakal nggayuh ngliwati telenging jurang kanggo gegandhèngan tangan karo Spiritualisme, nalika, ing sangisoré pangaribawané pasamuwan telung-lapis iki, nagara kita bakal nampik saben asas saka Konstitusinipun minangka pamaréntahan Protestan lan republik, lan bakal nyedhiyakaké dalan tumrap panyebaran kasalahan lan khayalan kapausan, mula kita bisa ngerti yèn wekdalé wis teka kanggo pakaryan Satan sing nggumunaké, lan yèn pungkasan wis cedhak.” Testimonies, jilid 5, 451.

Before the Sunday law, during the testing time of the image of the beast, which is also the sealing time of the one hundred and forty-four thousand, which is also where the effect of every vision occurs, there will be manifested a phenomenon of the dragon power which represents the miracle of false healing. In the book of Revelation, the whore of Babylon is identified as deceiving all the nations.

Sadurunge angger-angger dina Minggu, sajroning mangsa pacobaning gambar kéwan, kang uga dadi mangsaning panyegelan tumrap satus patang puluh papat ewu, kang uga dadi papan kadadéaning pangaribawa saka saben wahyu, bakal kaudhar sawijining fénoména saka kakuwatan naga kang nggambaraké mujijat panyaras palsu. Ing kitab Wahyu, sundheling Babilon dipratélakaké minangka wong kang nyasaraké sakèhé para bangsa.

> And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. Revelation 18:23.

> Lan pepadhangé lilin ora bakal sumunar manèh ing kowé; lan swarané pangantèn lanang lan pangantèn wadon ora bakal keprungu manèh ing kowé: awit para sudagarmu iku para wong agung ing bumi; awit déning tenungmu kabèh bangsa kasasaraké. Wahyu 18:23.

The word “sorceries” is the Greek word “pharmakeia” meaning medication, or pharmacy. The word is derived from the Greek word G5332, which means (a drug, that is, spell giving potion); a druggist or pharmacist or poisoner. In the last days leading up to the Sunday law an issue that will contribute to the divisive environment inherited by the eighth and final president, will be the work of the pharmaceutical industry, as represented by Anthony Fauci, and the China virus.

Tembung “sorceries” punika asalipun saking tembung Yunani “pharmakeia” ingkang tegesipun pengobatan, utawi farmasi. Tembung punika katimbalan saking tembung Yunani G5332, ingkang tegesipun (obat, inggih punika ramuan ingkang maringi daya mantra); tukang obat utawi apoteker utawi tukang racun. Ing dinten-dinten pungkasan ingkang ndadosaken dalan tumuju dhateng undhang-undhang Minggu, satunggaling prakawis ingkang badhe nyumbang dhateng lingkungan pecah-belah ingkang dipunwarisi déning présidhèn kaping wolu lan pungkasan, inggih punika pakaryan industri farmasi, kados ingkang dipunwujudaken déning Anthony Fauci, lan virus Tiongkok.

Fauci and China are both representatives of the dragon power, and Fauci’s fingerprints can be traced all the way back to the invention of the HIV virus. Population control as represented by men such as the billionaire Bill Gates, is an attribute which was manifested in Pharaoh’s attempt to wipe out the babies in the time of Moses, and Herod’s efforts to do the same in the time of Christ. Half the population was deceived by the China virus, and you can still see people wearing the masks, which do not prevent any virus.

Fauci lan Tiongkok padha-padha minangka wakil saka kakuwatan naga, lan tapak drijiné Fauci bisa dilacak nganti bali menyang panemuan virus HIV. Pangendhalèning populasi, kaya sing diwakili déning wong-wong kayata miliarder Bill Gates, iku sawijining sipat sing kawedhar ing upayané Firaun kanggo mbinasakaké bayi-bayi ing jamané Musa, lan ing pakaryané Herodes kanggo nindakaké perkara sing padha ing jamané Kristus. Setengah saka populasi wis kasasar déning virus Tiongkok, lan nganti saiki isih katon wong-wong nganggo masker, sing ora nyegah virus apa waé.

We will continue this study in the next article.

Kita badhé nerusaké panaliten punika wonten ing artikel salajengipun.

> “Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.

> “Setan uga nyambut gawe lumantar unsur-unsur alam kanggo nglumpukake panèn jiwa-jiwa sing durung siyap. Panjenengané wis nyinaoni rahasia laboratorium alam, lan panjenengané migunakaké sakèhé dayané kanggo nguwasani unsur-unsur iku nganti tekan wates kang diparingaké déning Allah. Nalika panjenengané diparengaké nyiksa Ayub, betapa enggalé wedhus-wedhus lan sapi-sapi, para abdi, omah-omah, anak-anak, disirnakaké, sawijining kasangsaran nyusul kasangsaran liyané kaya sajroning sakedhap. Allah-lah kang nglindhungi titah-titah-Né lan mageri wong-wong mau saka kakuwatan sang pangrusak. Nanging jagad Kristen wis ngetingalaké rasa ngremehaké angger-anggeré Yéhuwah; lan Gusti bakal nindakaké persis kaya kang wis Panjenengané ngandikakaké bakal ditindakaké—Panjenengané bakal narik berkah-berkah-Né saka bumi lan nyingkiraké pangreksan-Né saka wong-wong kang mbrontak marang angger-angger lan piwulang-Né sarta meksa wong liya supaya nindakaké mangkono uga. Setan nguwasani kabèh wong kang ora dijaga sacara mirunggan déning Allah. Panjenengané bakal maringi sih lan kamakmuran marang sapérangan wong supaya nglajengaké rancangan-rancangané dhéwé, lan panjenengané bakal nggawa kasusahan marang wong liyané lan nuntun manungsa supaya pracaya yèn Allah-lah kang lagi nandhangaké sangsara marang wong-wong mau.”

> “While appearing to the children of men as a great physician who can heal all their maladies, he will bring disease and disaster, until populous cities are reduced to ruin and desolation. Even now he is at work. In accidents and calamities by sea and by land, in great conflagrations, in fierce tornadoes and terrific hailstorms, in tempests, floods, cyclones, tidal waves, and earthquakes, in every place and in a thousand forms, Satan is exercising his power. He sweeps away the ripening harvest, and famine and distress follow. He imparts to the air a deadly taint, and thousands perish by the pestilence. These visitations are to become more and more frequent and disastrous. Destruction will be upon both man and beast. ‘The earth mourneth and fadeth away,’ ‘the haughty people … do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.’ Isaiah 24:4, 5.

> “Nalika katone ana ing ngarepé anak-anak manungsa minangka sawijining dhokter agung sing bisa nambani sakehing larané, dhèwèké bakal nggawa penyakit lan bilai, nganti kutha-kutha gedhé sing padhet pedunungé dadi reruntuhan lan karusakan. Malah saiki waé dhèwèké lagi tumindak. Ing kacilakan lan bilai ing segara lan ing dharatan, ing kobongan gedhé, ing prahara angin puyuh sing nggegirisi lan udan ès sing banget nggegirisi, ing badai, banjir, siklon, ombak pasang gedhé, lan lindhu, ing saben panggonan lan ing sèwu warna, Sétan lagi nggunakaké kakuwatané. Panèn sing lagi mateng disaput déning dhèwèké, lan sawisé iku teka paceklik lan kasangsaran. Dhèwèké marakaké racun pati ing awang-awang, lan èwonan wong mati déning pageblug. Paukuman-paukuman iki bakal saya kerep lan saya ngrusak. Karusakan bakal tumiba marang manungsa lan kéwan. ‘Bumi padha sesambat lan saya layu,’ ‘bangsa kang gumunggung … padha saya ringkih. Bumi uga karesikané wis cemar ana ing sangisoré para pedunungé; awit wong-wong iku wus nerak angger-anggering Torah, ngowahi pranatan, nglanggar prajanjian langgeng.’ Yesaya 24:4, 5.”

> “And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’” 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.

> “Lan banjur panipung gedhé bakal mbujuk manungsa manawa wong-wong sing ngabekti marang Allah iku kang njalari piala-piala iki. Golongan sing wus nuwuhaké bebenduning Swarga bakal numpukaké sakehing kasangsarané marang wong-wong sing katresnané marang pepakoné Allah dadi pangreksaning laku kang tansah nyalahaké para pelanggar. Bakal dinyatakake yèn manungsa lagi nyinggung Allah lumantar panerak marang sabat Minggu; yèn dosa iki wus ndhatengaké bebendu lan bilai sing ora bakal mandheg nganti pangreksaning dina Minggu ditetepaké kanthi kenceng; lan yèn wong-wong sing nglantaraké tuntutan pepakon kaping pat, mangkono ngrusak pakurmatan marang Minggu, iku para gawe rusuh tumrap rakyat, ngalang-alangi balihe sih kersaning Allah lan kamakmuran kadonyan. Mangkono tuduhan sing biyèn diuncalaké marang abdiné Allah bakal diulang manèh lan kanthi dhasar sing padha kuwaté: ‘Lan kedadeyan, nalika Akhab weruh Élia, Akhab banjur ngandika marang dhèwèké, Apa kowé iki kang gawe rusuhing Israèl? Lan panjenengané mangsuli, Aku ora gawe rusuhing Israèl; nanging kowé, lan brayaté bapakmu, marga kowé wis nilar pepakoné Pangéran, lan kowé wus ngetutaké para Baal.’” 1 Raja-raja 18:17, 18. Nalika bebenduné wong akeh kasurung déning tuduhan-tuduhan palsu, wong-wong mau bakal tumindak marang para utusan Allah kanthi cara sing meh padha karo tumindak Israèl murtad marang Élia.

> “The miracle-working power manifested through spiritualism will exert its influence against those who choose to obey God rather than men. Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday. Great will be the indignation excited against all who refuse to accept their testimony.” The Great Controversy, 589, 590.

> “Panguwaos kang nindakake mukjijat, kang kawedhar lumantar spiritisme, bakal ngetokaké pangaribawa marang wong-wong sing milih manut marang Allah tinimbang marang manungsa. Pawartos saka para roh bakal nyatakaké yèn Allah wis ngutus wong-wong mau kanggo ngyakinaké para panolak dina Minggu bab kaluputané, lan negesaké yèn angger-anggering nagara kudu diturut kaya angger-anggeré Allah. Wong-wong mau bakal sesambat merga saka gedhéné piala ana ing donya lan nyarujuki paseksèné para guru agama yèn rusaké kaanan moral iku disebabaké déning pangreksaning dina Minggu. Gedhé bakal bebendu kang dituwuhaké marang kabèh wong sing nampik nampani paseksèn mau.” The Great Controversy, 589, 590.

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