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# The Book of Daniel - Number One-Hundred and Ninety-Four

Kitab Daniel - Nomer Satus Sanga Puluh Papat

Echoes of the Maccabees: Trump’s Triumph and the Prophetic Path to the Image of the Beast

Gema Para Makabe: Kamenangané Trump lan Dalan Profètis tumuju marang Reca Sang Kéwan Galak

Author

Jeff Pippenger

Published

April 24, 2024

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The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.

Garis sing diwakili déning wong Makkabi (sing ngenali Protestantisme murtad ing Amerika Sarékat), miwiti pambrontakané nglawan agama Yunani ing Modein, ing taun 167 SM. Ing kono wong Makkabi ngalahaké upaya Antiochus Epiphanes kanggo meksa agama Yunani marang wong Yahudi, lan uga matèni pamimpin wong Yahudi sing wis nyambut gawé bebarengan karo Antiochus. Mangkono, Biden dikalahaké ing pamilihan taun 2024, lumantar blok pamilih sing kawentar kanthi aran “Religious Right”. Sajarah iki nggambaraké kamenangan pamilihan taun 2024, minangka wektu Protestantisme murtad unggul ora mung ngungkuli golongan Republik globalis sing diarani RINO’s, nanging uga ngungkuli upaya kaum Demokrat atheis kanggo meksa agama woke-ism marang bangsa iku.

The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second Temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.

Perang rohani internal sing diwakili déning garis keturunan wong Makabe diwiwiti ing taun 2015, nalika présidhèn sugih iku ngusik kakuwatan naga saka globalisme, lan pakaryané naga sajroning matèni loro seksi kalebu Pengadilan Pelosi ngenani 6 Januari 2021. Modein, lan pambrontakané wong Makabe, nandhani kamenangan tembé saka Protestantisme murtad ing 5 November 2024. Pelantikan tanggal 20 Januari 2025 ditipifikasi déning 164 SM, kang makili pentahbisan manèh Pedalemané Allah kapindho, lan ing taun iku uga (164 SM), Antiochus Epiphanes mati. Antiochus makili partai Demokrat, lan para mitra globalisé sing ngenali dhiriné dhéwé minangka Republik, sanajan wong-wong iku ora luwih pantes sinebut Republik MAGA tinimbang bocah wadon sinebut bocah lanang.

The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring Church and State together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.

Pergulatan pulitik ingkang dipunlambangaken déning ayat tigang welas dumugi gangsal welas, ingkang pungkasanipun kasampurnakaken déning Peperangan Panium, lumampah sajajar kaliyan pergulatan agami wonten ing sajarah punika antawisipun woke-ism lan Protestanisme murtad. Sasampunipun pelantikan Trump ing taun 2025, ingkang dipunlambangaken déning pentahbisan malih Bait Suci kaping kalih ing taun 164 SM, piyambakipun lajeng badhé miwiti pambentukan image of the beast ingkang satemenipun kanthi nglumpukaken gréja Protestan murtad bebarengan kaliyan pamaréntahan Republik murtadipun, ingkang dipunlambangaken déning persekuthuan antawisipun Rum lan para Makabe wiwit taun 161 SM dumugi 158 SM. Trump badhé nyawijèkaken Gréja lan Nagara wonten ing satunggaling aliansi, ing pundi unsur agami dados ingkang nguwasani. Wonten ing sajarah kenabian nalika kéwan bumi mbentuk image of the beast saking Katolikisme, sungu Republik murtad lan sungu Protestan murtad badhé ngisi tuwung wekdal pacobanipun dumugi kebak wonten ing sisih ingkang klentu tumrap pitaken gesang langgeng.

From the inauguration, represented by the second Temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second Temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.

Wiwit pelantikan, kang dilambangaké déning panyucèn Bait Suci kaping pindho ing taun 164 SM, pakaryan mbentuk gambaré kéwan iku wiwit lumaku, kaya kang dilambangaké déning persekutuan antarané wong Yahudi lan Roma wiwit taun 161 SM nganti 158 SM. Trump bakal kapilih manèh tanggal 5 November 2024 (167 SM), lan ing pelantikane (164 SM) dhèwèké bakal dadi présidhèn kaping wolu wiwit mangsa wekasan ing taun 1989. Kanthi mengkono dhèwèké bakal dadi sing kaping wolu, yaiku asalé saka pitu, nggambaraké kéwan kapapaan kang dadi karajan kaping wolu ing ramalan Kitab Suci nalika tatu patiné waras ana ing angger-angger Minggu. Pelantikane dilambangaké déning pambaktèn manèh Bait Suci kaping pindho déning wong Makabé ing taun 164 SM. Pambrontakan wong Makabé wiwit telung taun sadurungé ing kutha Modein, kang tegesé “protes” lan nandhakaké kamenangan pemilihane tanggal 5 November 2024.

In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second Temple.

Ing taun 164 SM, karesmèn kapindho Bait Suci kapindho kalakon, saéngga dados pralambang tumrap pelantikan kapindho Trump ing tanggal 20 Januari 2025. Ing wektu punika piyambakipun kanthi resmi dados présidhèn kaping wolu, yaiku saking pitu présidhèn ingkang wonten sadèrèngipun. Taun 164 SM dipunèngeti déning agama Yahudi minangka pratandha karesmèn kapindho Bait Suci kapindho.

The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.

Pelantikan iku dadi titik nalika Trump dadi kang kawolu, yaiku asalé saka pitu, lan wiwit saka titik iku mujijat-mujijat satanis bakal kelakon kanggo nyengkuyung pakaryan pambentukan gambar marang kéwan iku. Wolu iku pralambang saka gambar kéwan sing wis wungu manèh, lan ing titik iku pambentukan gambar mau wiwit, kaya kang dipralambangaké déning 161 SM.

The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.

Pambentukan gambar kéwan iku kawitan kaleksanan ing Amérika Sarékat, banjur gambar kéwan iku dipèkakaké marang saindhenging jagad kabèh. Ing wiwitan wektu nalika Amérika Sarékat meksa jagad supaya nampa sawijining gambar kanggo kéwan, kang bakal padha bisa ngandika lan uga njalari sapira waé wong sing ora gelem nyembah gambar kéwan iku dipatèni, Amérika Sarékat nalika iku lagi waé wis ngliwati sawijining angger-angger dina Minggu, lan wis mbentuk sawijining pasamuan telu saijining. Nalika angger-angger dina Minggu iku katetepaké, pasamuan telu saijining wis dumunung, lan wektu tumrap pakaryan édan kang nggumunaké saka Iblis wis tekan, nalika Iblis njalma dadi Kristus lan nindakaké mukjijat-mukjijat kanggo nuntun jagad supaya nampa gambar kéwan kanggo jagad lan pangibadah dina Minggu. Ing titik iku Trump dadi pamimpin para ratu sepuluh.

Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.

Mangkono, pelantikan Trump minangka ratu utama saka sepuluh ratu, kang kaleksanan ana ing sajroning uni rangkep telu nalika angger-angger Minggu kang bakal enggal rawuh, wis kapracayakake sadurunge lumantar pelantikan Trump minangka présidhèn kaping wolu, yaiku saka pitu, ing tanggal 20 Januari 2025. Ing wektu angger-angger Minggu, kang ngrampungake pambentukan gambar kéwan iku ing Amerika Sarékat, kéwan kepausan iku uga dadi kang kaping wolu, yaiku saka pitu. Mangkono wektu pacoban gambar kéwan iku diwiwiti nalika Trump dadi kang kaping wolu, yaiku saka pitu, lan nalika mangsa iku pungkasan, kalungguhan kapausan uga dadi kang kaping wolu, yaiku saka pitu, awit Alfa lan Omega nggambarake wekasan lumantar wiwitan.

Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, first in the United States, and then in the entire world.

Kaelokan-kaelokan setanwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiwiw diwiwiti nalika pelantikan Trump, nalika mangsa pambentukan gambar kéwan iku diwiwiti, lan iku nandhani pakaryan nggumunaké saka Iblis kang diwiwiti ing pungkasaning mangsa pambentukan gambar kéwan iku ing Amérika Sarékat. Pelantikan Trump nandhani wiwitaning mangsa mau, lan pelantikané minangka ratu utama saka sepuluh ratu Perserikatan Bangsa-Bangsa nandhani pungkasaning mangsa mau. Ing pelantikan wiwitan lan pungkasan kang loro-loroné miwiti pambentukan gambar kéwan iku, kapisan ing Amérika Sarékat, lan banjur ing saindenging jagad.

The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.

Pakaryan liga, utawa sesarengan karo Roma sing dumadi wiwit taun 161 SM nganti 158 SM, nandhani sajarah iki, lan iki rampung ing angger-angger Minggu ing ayat nembelas. Pakaryan pungkasan kanggo netepake sawijining pamaréntahan sing dadi gambar saka sistem kapausan wiwit minangka pambentukan gambar kewan mau lan didhesek déning Trump nalika dhèwèké mbalèkaké piwales politik sing wis diwènèhake déning para Protestan murtad tumrap kamenangan politiké.

This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.

Struktur kenabian iki kudu dipasang ing sajarah kang kasamar ing ayat patang puluh. Sajarah kang kasamar saka ayat loro nganti ayat telu saka Daniel sewelas uga kudu dipasang ing struktur iku. Sajarah kenabian bab rong saksi ing Wahyu pasal sewelas uga kudu dipasang ing struktur iku. Kanthi nglumpukaké telung garis iki bebarengan ing sajarah kang kasamar saka ayat patang puluh, Singa saka taler Yehuda lagi mbukak segel péranganing wangsit Daniel kang wis kasegel nganti tekan dina-dina pungkasan.

> Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.

> Apa kalasangka bakal disebul ana ing kutha, lan rakyat ora wedi? Apa bakal ana bilai ana ing sawijining kutha, lan Pangéran ora nindakaké? Satemené Pangéran Allah ora bakal nindakaké apa-apa, kajaba manawa Panjenengané nglairaké rahasia-Nya marang para abdining Panjenengané, yaiku para nabi. Singa wis nggero, sapa sing ora bakal wedi? Pangéran Allah wis ngandika, sapa kang bisa ora medhar wangsit? Wartakna ana ing kraton-kraton Asdod, lan ana ing kraton-kraton ing tanah Mesir, lan kandhaa: Nglumpukana awakmu ana ing gunung-gunung Samaria, lan delengen geger-gumuruh kang gedhé ana ing tengahé, lan para wong kang katindhes ana ing tengahé. Amos 3:6–9.

The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the Trumpet of the third Woe.

Pesen kang ora kasegel, kang kagambar ana ing sajroning sajarah kang kasamar saka ayat patang puluh Daniel sewelas, iku yaiku pesen pengesegan; lan Amos ngaturake pitakon retoris bab slompret kang diunekake ana ing sawijining kutha, lan singa kang nggero; lan Amos maringi wangsulan nalika Panjenengane ngandika, manawa Gusti Allah ora bakal nindakaké apa-apa, kajaba Panjenengane rumiyin ndhawuhaké prakara iku marang para abdiné, para nabi. Panjenengane uga nyakup manawa pesen slompret kang dirancang kanggo ngasilaké rasa wedi kang saleh, uga bakal nandhani piala ana ing kutha mau lan manawa iku kudu diumumaké ing Asdod, Mesir, lan Samaria, kang makili tatanan telu-lapis saka Babil modern. Pesen slompret pengesegan iku kudu dipratelakaké marang sakabèhing jagad sadurungé kelakoné prastawa-prastawa kang diwakili ana ing pesen pengesegan mau. Pesen slompret kang dadi pesen pengesegan iku ngasta tetenger “Bebener”, awit mangsa pengesegan iku kabangun ing sangisoré telung unekan Slompret saka Bilai kang katelu.

The Trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third Woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third Woe, as was the modern glorious land struck by a surprise attack from Islam of the third Woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.

Kalasangka dhisik pisanan nandhani wiwitaning panyegelan tanggal 11 September 2001, lan kang pungkasan nggambarake wekasaning panyegelan nalika undhang-undhang Minggu sing bakal enggal teka, nalika ana ing lindhu gedhé bilai katelu rawuh kanthi ndadak. Semburan swara sing ana ing tengah dumadi tanggal 7 Oktober 2023, nalika tanah mulya kuna katempuh serangan dadakan saka Islam saka bilai katelu, kaya tanah mulya modern katempuh serangan dadakan saka Islam saka bilai katelu ing taun 2001, lan kaya mengkono uga bakal kelakon ing pungkasan saka telung semburan swara mau nalika undhang-undhang Minggu sing bakal enggal teka. Serangan dadakan sing ana ing tengah tumrap tanah mulya kuna iku tumuju marang Israel harfiah, sawijining pralambang saka pambrontakan kang nyalib Sang Mesias.

Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.

Pesen slomprèt Amos badhé dipunsiaraké dhateng saindhenging donya, lan pakaryan nerbitaké pesen punika wiwit ing pungkasaning Juli 2023. Singa saking taler Yehuda lajeng nggero, lan sinten ingkang boten badhé ajrih, lan sinten ingkang badhé mekaten kendelipun ngantos nyélaki bilih prastawa-prastawa ingkang magepokan kaliyan wekdal panyégelan tumrap satunggal atus patang dasa sekawan ewu punika samenika saweg kabikak ing saubenging bumi? Artikel-artikel punika samenika sampun wonten ing langkung saking satunggal atus kalih dasa nagari, ing langkung saking sawidak basa, lan saged dipunwaos utawi dipunrungokaké.

> Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.

> Begja wong kang maca, lan wong-wong kang ngrungokake tembung-tembung wangsit iki, sarta netepi prekara-prekara kang katulis ana ing jerone; awit wektune wis caket. Wahyu 1:3.

When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.

Nalika geni saka ing ndhuwur misbyah kang wis dicampur karo pandonga lan menyan diuncalaké menyang bumi nalika segel kapitu lan pungkasan dibukak, banjur ana swara-swara, gludhug, kilat, lan lindhu gedhé. Lindhu gedhé iku kadadèkaké minangka akibat saka piweling Seruan Tengah Wengi kang diuncalaké mudhun kaya geni marang para suci sing padha nggresah lan sesambat ing Yéhezkiel bab sanga, kanthi cara sing padha kaya nalika geni tumurun ing Pentakosta. Geni iku nglambangaké sawijining piweling kang banjur digawa marang saben bangsa, kaum, basa, lan umat, kaya déné artikel-artikel iki. Geni iku nglambangaké kabisan kanggo ngaturaké piweling iku ing akèh basa, kaya déné artikel-artikel iki. Artikel-artikel iki lagi ngenali sadurungé apa sing bakal kelakon, awit Pangéran ora bakal nindakaké apa-apa kajaba Panjenengané luwih dhisik nglairaké pakaryan-pakaryan-Nya lumantar Sabda kenabian-Nya.

> Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.

> Padha rungokna, he para langit, lan aku bakal ngandika; lan rungokna, he bumi, tembung-tembung saka cangkemku. Piulangku bakal tumurun kaya udan, pangandikaku bakal netes kaya embun, kaya gerimis ing tetuwuhan enom, lan kaya udan deres ing suket: amarga aku bakal martakaké asmane Pangéran; mulyakna kaagungan marang Gusti Allah kita. Panjenengané iku Watu Karang, pakaryané sampurna: awit sakehé dalan-panjenengané iku kaadilan: Allah kang satya lan tanpa piala, Panjenengané iku adil lan leres. Wong-wong mau wis ngrusak awaké dhéwé, cacadé dudu cacadé para putrané: padha iku turun kang mblusuk lan bengkong. Pangandharing Torèt 32:1–5.

The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”

“doktrin” udan pungkasan saiki lagi dipunwartakaké déning Sang Pangéran, lan doktrin-doktrin ingkang nyusun pesen Panguwuh Tengah Wengi-Udan Pungkasan punika adhedhasar “asma Sang Pangéran.” Asmanipun punika “Bebener,” Panjenenganipun punika Palmoni, Sang Juru Ngetang ingkang Ajaib, lan Panjenenganipun punika Sang Ahli Basa ingkang Ajaib, Panjenenganipun punika Alfa lan Omega, Panjenenganipun punika Putraning Allah lan Putraning Manungsa, Panjenenganipun punika Imam Agung, Panjenenganipun punika Singa saking taler Yehuda, lan Panjenenganipun punika Mikhaèl sang penghulu malaékat. Sedaya asma Kristus punika minangka pérangan ingkang ora kapisah saking Wahyuipun Gusti Yésus Kristus ingkang kabikak sesampunipun sakedhik sadèrèngipun mangsa sih-rahmat katutup, lan punika ugi minangka pérangan ingkang ora kapisah saking artikel-artikel ingkang sampun dipunwartakaké ing sakupenging bumi wiwit pungkasaning Juli, 2023. “Sapa sing nduwèni kuping, muga ngrungokna apa sing dikandhakaké Roh marang pasamuwan-pasamuwan.”

The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?

Singa saka taler Yehuda, yaiku Panjenengane kang wus menang lan olèh hak kanggo mbukak segel-segeling kitab kang kasegel nganggo pitu segel, saiki lagi sesambat, kaya dene Panjenengane nindakaké ing tanggal 22 Oktober 1844; sapa ta kang ora bakal wedi?

> And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.

> Lan sesambat kalawan swara sora, kaya singa nggero; lan nalika Panjenengané wus sesambat, pitu gludhug padha ngucapaké swarané. Lan nalika pitu gludhug iku wus ngucapaké swarané, aku padha arep nulis; nanging aku krungu swara saka swarga ngandika marang aku, “Segela samubarang kang wus diucapaké déning pitu gludhug iku, lan aja kok tulis.” Wahyu 10:3, 4.

A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the Seven Thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the Seven Thunders uttered their voices, but John was prevented from writing what the Seven Thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.

Sajarah suci kang salaras karo sajarah kapingumpet ing Daniel sewelas ayat patang puluh iku yaiku sajarah para Millerite, minangka panggenepan pasemon sepuluh prawan ing Matius rong puluh lima, Pitu Guntur ing Wahyu sepuluh, Habakuk bab loro, lan Yehezkiel bab rolas, ayat rong puluh siji nganti rong puluh wolu. Sajarahé wiwit ing wektu pungkasan ing taun 1798, kang salaras karo wektu pungkasan ing taun 1989. Ing Wahyu bab sepuluh, Pitu Guntur ngucapaké swarané, nanging Yokanan kaalang-alangi kanggo nulis apa kang wus diucapaké déning Pitu Guntur. Rasul Paulus mirsani lan miyarsakaké prakara-prakara ana ing swarga katelu kang ora kalilan tumrap manungsa kanggo ditulis.

> “The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.

> “Rasul Paulus ing wiwitaning pengalamané minangka tiyang Kristen kaparingan kalodhangan-kalodhangan mirunggan kanggo sinau karsaning Allah tumrap para pandhèrèké Gusti Yesus. Panjenengané ‘kaangkat tekan langit katelu,’ ‘mlebet ing Firdaus, lan miyarsa pangandika-pangandika ingkang boten saged kaucapaké, ingkang boten kenging kaaturaké déning manungsa.’ Panjenengané piyambak ngakeni bilih kathah ‘wahyu lan pamedhar’ sampun kaparingaké dhateng panjenengané ‘saking Gusti.’ Pangretosipun bab prinsip-prinsip kayektèn Injil sami tingkatipun kaliyan para rasul ‘ingkang paling utami piyambak.’ 2 Korinta 12:2, 4, 1, 11. Panjenengané gadhah pangertosan ingkang cetha lan jangkep bab ‘jembaring, lan dawaning, lan jeroning, lan inggiling’ saking ‘katresnané Sang Kristus, ingkang ngungkuli sakehing pangawikan.’ Efesus 3:18, 19.” Kisah Para Rasul, 469.

All the prophets identify the last days, and what John heard when the Seven Thunders “uttered” their voices, he was forbidden to write what Paul witnessed while in the third heaven, he was made to know what is was not lawful for a man to “utter.” The truth represented by the “Seven Thunders” was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.

Kabèh para nabi ngenali dina-dina pungkasan, lan apa kang dirungu déning Yohanes nalika Pitu Gludhug “ngucapaké” swarané, dhèwèké dilarang nulis; apa kang diseksèkaké déning Paulus nalika ana ing swarga katelu, dhèwèké diparingi mangerténi apa kang ora kena tumrap manungsa kanggo “diucapaké.” Kasunyatan kang dilambangaké déning “Pitu Gludhug” iku kudu diségel nganti Sanga saka taler Yehuda milih mbukak segel kasunyatan mau.

It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the “Seven Thunders” was typified by the sealing up of the book of Daniel.

Bab iku kabukak segelé sawatara marang Sister White awit dhèwèké ngenali yèn bab iku makili “kedadean-kedadean sing bakal kalakon” ing sajarahing piwulang malaékat kapisan lan kapindho, lan uga yèn bab iku makili “kedadean-kedadean ing tembé sing bakal kaandharaké miturut urutané.” Apa sing kawedhar nalika iku, yaiku sawijining ramalan sing gegandhèngan karo “kedadean-kedadean ing tembé.” Dhèwèké uga diparingi piwulang yèn panyegelan “Pitu Guntur” iku ditipologèkaké déning panyegelan kitab Daniel.

> “The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..

> “Padhang mirunggan kang kaparingaké marang Yokanan, kang kaandharaké ana ing pitu gludhug, iku minangka sawijining panggambarane prakara-prakara kang bakal kalakon ana ing sangisoring pekabarané malaekat kapisan lan kapindho....”

> “After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

> “Sawisé pitu gludhug iku ngucapaké swarané, dhawuh banjur rawuh marang Yohanes kaya marang Daniel gegayutan karo kitab cilik iku: ‘Segela samubarang kang wis diucapaké déning pitu gludhug iku.’ Iki ana gegayutané karo prakara-prakara ing tembé kang bakal kababar manut urutané.” The Seventh-day Adventist Bible Commentary, jilid 7, 971.

The understanding that the “Seven Thunders” as a symbol that proved and upheld that the methodology of “line upon line” is the latter rain message, was recognized in the time of the end that began in 1989, but after September 11, 2001, the importance of the repetition of the two movements became a present testing truth.

Pangerten manawa “Pitu Gludhug” minangka pralambang kang mbuktekake lan njunjung yèn metodologi “baris demi baris” iku pesen udan pungkasan, wis diakoni ing wektu wekasan kang diwiwiti ing taun 1989, nanging sawisé tanggal 11 September 2001, wigatiné pengulangan saka rong gerakan mau dadi kayektèn pangujian kang saiki.

The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The “Seven Thunders”, as a witness of that truth, were unsealed at that time.

Pangulanganing sajarah Millerite ing sajarahé wong satus patang puluh papat èwu iku dadi paugeran utama kang dikukuhaké ing tanggal mau, padha kaya paugeran utama para Millerite dikukuhaké ing tanggal 11 Agustus 1840. Kanggo para Millerite, paugeran utama manawa sedina nggambaraké setaun dikukuhaké ing tanggal 11 Agustus 1840, lan paugeran utama kang ngenali manawa kabèh gerakan reformasi padha dadi pralambang siji marang sijiné, “line upon line,” dikukuhaké ing tanggal 11 September 2001. “Pitu Gludhug”, minangka seksi tumrap kayektèn mau, dibukak segelé ing wektu iku.

Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the “Seven Thunders” when He began to raise the dead dry bones in July of 2023, for He then identified that, in agreement with “Truth,” the “Seven Thunders” also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.

Gusti Yesus tansah nggambarake pungkasaning sawijining prakara lumantar wiwitane, lan tanggal 11 September 2001, minangka wiwitaning proses panyegelan, ngenali pungkasaning proses panyegelan iku. Singa saka taler Yehuda mbikak aspek liyane saka “Pitu Guntur” nalika Panjenengane wiwit nangèkaké balung-balung garing kang mati ing Juli 2023, amarga nalika iku Panjenengane banjur nandhesake manawa, selaras karo “Kaleresan,” “Pitu Guntur” iku uga kanthi simbolis makili sajarah Millerit ngenani kuciwane kang kapisan lan kang pungkasan, kanthi pambrontakané Midhight Cry dadi tenger dalan ing tengah.

In doing so, He revealed that the “Seven Thunders” is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the “Seven Thunders” at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.

Kanthi makaten, Panjenengane nyarwakake bilih “Pitu Gludhug” punika kapingbaleni wonten ing sajarah 18 Juli 2020 ngantos dumugi angger-angger Minggu ingkang badhé enggal rawuh. Kuciwa tanggal 18 Juli 2020 minangka tandha dalan ingkang kapisan, lan kuciwa amargi angger-angger Minggu ingkang badhé enggal rawuh minangka ingkang pungkasan saking tigang tandha dalan “Kasunyatan,” ingkang nandhani “Pitu Gludhug” ing wekasaning wekdal panyegelan, dipunlambangakaké déning pambrontakan ingkang kagandhèngakaké kaliyan para prawan bodho ingkang nampik piweling saking Sang Singa saking taler Yehuda ingkang samenika saweg nggero, nalika Panjenengane mbikak segel lan nerbitakaké piwelingipun ngubengi bumi, awit piweling punika inggih punika piweling Panguwuh Wengi Tengah ing jaman wekasan.

At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the “Seven Thunders.” What was then understood of the “Seven Thunders” was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.

Ing wiwitané wektu panyegelan, ing tanggal 11 September 2001, malaékat ing Wahyu pasal wolulas tumedhak, lan ing antarané sawetara prakara, Panjenengané mbikak panyuwunan pangertosan sing luwih jangkep ngenani tegesé “Pitu Gludhug.” Apa kang nalika semana dipahami bab “Pitu Gludhug” iku ora mung yèn gerakan-gerakan reformasi iku silih sejajar, nanging uga yèn nalika malaékat iku tumedhak ing waymark sawijining gerakan reformasi, Panjenengané bakal netepaké paugeran kenabian sing utama tumrap sajarahé dhéwé-dhéwé.

The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the “Seven Thunders” had a hidden history beyond the truths previously revealed of the Seven Thunders.

Turunipun malaékat ing Wahyu bab wolulas ing tanggal 11 September 2001 netepaken metodologi udan pungkasan “baris ing satunggal baris”, kanthi mratelakaken bilih gerakan wiwitan (utawi Alfa) nggambaraken gerakan pungkasan (utawi Omega). Ing pungkasaning wekdal panyegelan, Mikhaèl tumurun kanggo nguripaken malih balung-balung garing kang sampun pejah, ingkang dipunlambangaken déning kalih seksi ingkang pejah wonten ing marganing kutha ageng punika, yaiku Sodom lan Mesir, papan ing pundi ugi Gusti kita kasalib. Nalika Mikhaèl nimbali tiyang pejah supados gesang malih, Panjenenganipun, minangka Singa saking taler Yehuda, mbikak segel bilih “Pitu Guntur” gadhah sajarah ingkang kasingid ngluwihi kayekten-kayekten bab Pitu Guntur ingkang sampun kapratelakaken sadèrèngipun.

And when the Lion of the tribe of Judah unsealed that truth He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.

Lan nalika Sang Singa saka taler Yehuda mbikak segel kayektèn iku, Panjenengané nempatake iku ana ing sajroning struktur “Kayektèn.” Banjur kababar manawa tanggal 18 Juli 2020 sajajar karo tanggal 19 April 1844, lan manawa saben pratandha dalan iku bakal katut dening pambikakan segeling pekabaran Panguwuh Tengah Wengi, kang bakal nduduhaké pambrontakan para prawan bodho ing saben sejarahé piyambak-piyambak. Panjenengané uga mbikak segel kasunyatan manawa pekabaran iku bakal lumaku kaya tsunami ngubengi donya nganti kuciwa gedhé saka angger-angger Minggu dileksanakaké.

We will continue this study in the next article.

Kita badhé nerusaké panaliten punika wonten ing artikel salajengipun.

> And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.

> Panjenengané banjur ngandika marang aku, “Aja nyegel pangandikaning ramalan ing kitab iki, amarga wektuné wis cedhak. Wong kang ora adil, supaya tetep tumindak ora adil; lan wong kang najis, supaya tetep najis; lan wong kang bener, supaya tetep tumindak bener; lan wong kang suci, supaya tetep suci. Lan lah, Aku rawuh enggal; lan ganjaran-Ku ana ing Aku, kanggo maringi saben wong miturut pakaryané. Aku iki Alfa lan Omega, wiwitan lan wekasan, kang kapisan lan kang pungkasan.” Wahyu 22:10–13.

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