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# The Book of Daniel - Number One-Hundred and Ninety-Two

Kitab Daniel - Nomer Satus Sangang Dasa Kalih

Unveiling the Hidden History: Prophetic Alignments from Daniel 11 and the Sealing of the 144,000

Mbabar Sajarah kang Kasamunyi: Kesesuaian Nabi saka Daniel 11 lan Panyegelaning 144.000

Author

Jeff Pippenger

Published

April 22, 2024

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We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven, unto verse three aligns. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.

Kita lagi ngrembug “sejarah kang kasimpen” saka ayat kaping patang puluh ing Daniel pasal sewelas, nalika paseksèn kang kaserat iku mandheg ing wektu wekasan taun 1989, nganti marang undhang-undhang Minggu ing ayat kaping patang puluh siji. Sejarah kang kasimpen iku nggambarake struktur kanggo nyelarasake sakehing garis kenabian ing dina-dina wekasan, amarga panyegelan tumrap wong satus patang puluh papat ewu kalakon ana ing sajroning sejarah kang kasimpen iku. Sejarah iku dadi papan dumadine ujian kang gegayutan karo pambentukan gambar kéwan galak. Mulané, iku dadi sejarah nalika impené Nebukadnésar kang kasimpen bab gambar kéwan-kéwan galak kabukak segelé. Sejarah kang kasimpen iku uga papan ing ngendi sejarah kang kasimpen wiwit mangsa kalungguhan kapisan Donald Trump rampung ing Daniel sewelas ayat loro, nganti selaras karo ayat telu. Sejarah kang kasimpen iku pérangan saka wangsit Daniel kang magepokan karo dina-dina wekasan, lan iku yaiku Wahyu Yesus Kristus kang kabukak segelé pas sadurungé wektu sih-rahmat katutup ana ing undhang-undhang Minggu. Kabèh garis-garis kayektèn iki diwakili minangka pambusakan segel kapitu lan segel pungkasan.

Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.

Ayat sapuluh nganti limalas saka Daniel sewelas kudu diselaraské karo sajarah kang kasimpen mau, lan telu ayat pungkasan saka antarané ayat-ayat kuwi nyawisaké telung garis wangsit. Ayat-ayat mau nandhesaké kapan kapausan mlebu manèh menyang sajarah, kaya nalika ing taun 200 SM, wektu Roma kapir wiwitan mlebu ing sajarah wangsit kang diwakili ing Daniel pasal sewelas, ayat patbelas. Ayat mau, lan kasampurnané ayat mau ing sajarah Roma kapir, netepaké wahyu iku, awit Roma kapir iku pralambang saka kakuwatan kang ngluhuraké dhiriné, ngrampasi umaté Allah, banjur tiba. Protestan kang murtad nerapaké ayat mau marang Antiokhus Epifanes, nanging golongan Millerit nerapaké marang Roma kapir, kanthi ngenali ayat mau minangka bebener pangujian ing sajarah Millerit. Ing jaman saiki para teolog Adventisme Laodikia modhèren mulang manèh yèn iku Antiokhus Epifanes, mula iku dadi bebener pangujian manèh.

Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.

Iku ora mung bebener panggodhèn, nanging ayat mau bebarengan karo kasembadané ing taun 200 SM, netepaké kapan sundhaling Tirus (Roma modhèren) wiwit nembangaké kidung-kidung satanisé, sarta nuding marang kapausan mlebu ing sajarah dina-dina pungkasan, lan mulané makili bebener panggodhèn sing utama ing dina-dina pungkasan, kang selaras karo bebener panggodhèn sing dipralambangaké déning pasulayan ing sajarah Millerit.

The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.

Telung ayat mau uga nggambarake garis sungu Republik saka kéwan bumi, lan nandhani langkah-langkah kenabian Donald Trump nalika mlebu mangsa kapindhoné minangka présidhèn kaping wolu sing kalebu saka pitu présidhèn, ing sajroning garis présidhèn sing diwiwiti déning Ronald Reagan ing wektu pungkasan taun 1989. Sawisé Peperangan Raphia ing ayat rolas, “Antiochus” pisanan nindhes sawijining pambrontakan ing njero Amérika Sarékat, banjur nyepakaké perang nglawan globalisme, sing diwakili déning Mesir ing Peperangan Panium. Trump menang ing perang mau, nanging perang iku miwiti Perang Donya Katelu (Actium). Kagiatan-kagiatan iki ditetepaké minangka pralambang déning Antiochus III Magnus, sing wis tau dikalahaké déning Mesir ing Peperangan Raphia, nanging banjur males kanthi kamenangan ing Peperangan Panium.

In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus,” “having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army “greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.

Ing ayat telulas, “sawisé sawetara taun,” Antiochus Magnus, kaya kang diandharaké déning Uriah Smith, “Antiochus,” “sawisé nindhes pambrontakan ana ing karajané, lan ngasoraké sarta netepaké tlatah-tlatah sisih wétan ana ing katundhukané, dadi nduwèni kalonggaran kanggo nindakaké samubarang usaha nalika Epiphanes enom munggah ing dhampar Mesir; lan amarga ngira yèn iki kesempatan kang kalawan becik banget kanggo nglèrèni panguwasané supaya aja nganti kepleset, dhèwèké nglumpukaké bala tentara kang gedhé banget, ‘luwih gedhé tinimbang kang kapungkur’.” Trump dhisik bakal nindhes sawijining pambrontakan ana ing karajané, banjur nyepakaké bala tentara kang luwih gedhé tinimbang nalika dhèwèké tau kalah sadurungé. Trump dikalahaké ing taun 2020, minangka panggenapaning Wahyu pasal sewelas, nalika kéwan saka atheisme, kang makili globalisme saindenging donya, lan para globalis saka loro-loroné partéy Demokrat lan Républik nyolong pamilihané, lan minangka bala proksi utama saka sundelé Tirus iku, uga bakal dadi sawijining kekalahan nalika Putin bakal menang nglawan Ukraina.

The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.

Garis kenabian katelu ing telung ayat sing kita rembag iki yaiku garis Protestantisme murtad, kaya dilambangaké déning garis wong Makabe, lan pambrontakané marang upayané Antiochus Epiphanes kanggo meksa agama Yunani marang bangsa Yahudi. Garis Trump lan garis Protestantisme murtad nggambaraké loro kakuwatan sing ing wekasané bakal manunggal dadi sungu sing dilambangaké minangka gambaré kéwan. Ayat telulas nganti limalas nggambaraké sajarah sing nuntun marang hukum Minggu, lan loro garis, yaiku Protestantisme murtad lan Republikanisme murtad, nerangaké sesrawungan antarane loro kakuwatan mau nalika padha bebarengan teka lan nyawijèkaké Gréja lan Negara sadurungé hukum Minggu.

In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, and which identify a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of divinity with humanity.

Ing artikel-artikel sadurungé kita wis ngidentifikasi yèn telung prastawa kang diwakili déning tanggal 1776, 1789, lan 1798, kang makili Declaration of Independence, Constitution, lan Alien and Sedition Acts, lan kang nandhani sawijining periode kang nuntun marang wiwitaning kéwan bumi minangka karajan kaping enem ing ramalan Kitab Suci. Awit saka iku, telung tenger wektu mau makili telung tenger wektu kang nuntun marang pungkasaning karajan kaping enem ing ramalan Kitab Suci. Kita wis ngidentifikasi yèn rong puluh loro taun kang mbentang saka 1776 tekan 1798, nglambangaké wektu panyegelané wong satus patang puluh papat èwu, awit angka rong puluh loro iku minangka lambang gabunganing kaallahan karo kamanungsan.

We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.

Kita sampun ngenali sajarah punika minangka ngemban tandha astha “Bebener,” awit waymark ingkang kapisan lan ingkang pungkasan makili kamardikan ingkang dipunadegaken lan kamardikan ingkang dipunbusak. Katiga waymark punika makili pralambang utami saking kewan bumi, awit sadaya punika makili pangandikaning Amérika Sarékat, margi “pangandikaning satunggaling bangsa punika minangka tumindak saking panguwaos législatif lan yudisial.” Waymark ingkang tengah, ing taun 1789, lan Konstitusi punika dipunsahaken déning tigang welas koloni, lan aksara tengah ing tembung Ibrani “Bebener,” punika aksara kaping tigang welas. Rong puluh kalih taun saking 1776 dumugi 1798 ugi salaras kaliyan rong puluh kalih aksara ingkang nyusun alfabèt Ibrani.

We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.

Kita uga wis nemtokake manawa Alien and Sedition Acts taun 1798 makili titik nalika Amérika Sarékat ngandika kaya naga. Sajarah pasamuwané wong Yahudi karo Roma, kang dadi pérangan saka garis Protestantisme murtad ing ayat telulas nganti limalas saka Daniel sewelas, makili sawijining mangsa nalika gambar kéwan iku kawangun, lan pambentukan gambar iku dadi ujian pungkasan tumrap satus patang puluh papat èwu. Iku minangka ujian kang kudu dilakoni sadurungé padha diselehake segelé. Mulané, pasamuwané wong Yahudi wiwit taun 161 SM nganti 158 SM dadi unsur kang abot lan wigati ing ujian nalika wong-wong kang katimbalan supaya kalebu ing antarané satus patang puluh papat èwu iku kasampurnakaké.

To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.

Nampa manawa taun 161 SM nganti 158 SM nggambarake sawijining kurun wektu kang dilambangaké déning pasaréané wong Yahudi iku nentang piwulang sajarah, awit para ahli sajarah mulang manawa pasareyan iku dumadi ing taun 161 SM, déné para Millerit mulang manawa iku dumadi ing taun 158 SM, lan keyakinané bab kasunyatan iku katuduhaké ana ing loro bagan suci.

The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.

Pitakoné dudu mung apa para sejarawan bener nalika netepaké taun 161 SM kanggo prajanjian wong Yahudi, utawa apa para Millerit bener nalika ngenali taun 158 SM. Ing salah siji saka loro pilihan mau ana sawijining golongan sing bakal sarujuk karo pilihan panjenengan. Pitakoné yaiku apa para sejarawan lan para Millerit loro-loroné padha bener, lan manawa kayektèn ngenani prajanjian karo wong Yahudi iku satemené nglambangaké sawijining jangka wektu, dudu salah siji saka rong titik tunggal sing bisa dadi pilihan ing sajarah.

In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”

Ing artikel-artikel sadurungé, kita wis nyedhiyakaké apa kang kita pitadosi minangka logika kang disucekaké lan sah, yèn pakempalan antarané Roma lan wong-wong Yahudi nggambaraké sawijining mangsa wiwit taun 161 SM nganti taun 158 SM, lan yèn mangsa iku minangka pralambang tumrap kawujudané citrané kéwan mau. Menawa mangkono, malah panetep kanggo nampa yèn pakempalané wong-wong Yahudi karo Roma iku sawijining mangsa wektu, dadi sawijining ujian, lan ing pangertèn sunnat iku cocog karo kasunyatan yèn kawujudané citrané kéwan mau iku “ujian gedhé tumrap umating Allah.”

That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.

Kanthi mangkono, 158 SM mratandhani wektu nalika pasrawungan antarane wong-wong Yahudi murtad kang kawentar minangka kaum Makabe wis mantep kabentuk karo Roma, lan kanthi mangkono iku nglambangaké hukum Minggu, awit Kitab Suci ngaturaké pitakon retoris, “Can two walk together, except they be agreed?” 158 SM mratandhani ing ngendi lan kapan Protestanisme murtad nyawiji tangan karo kakuwasan kapapaan, lan mangsa wektu kang wiwit ing 161 SM lan nuju marang 158 SM mratandhani mangsa wektu kang makili pambentukan gambar kewan iku. Penting sanget kanggo mangertèni manawa mangsa wektu iku lagi mratandhani kapan Protestanisme murtad bakal nyawiji karo Republikanisme murtad. Kaloro kakuwasan murtad mau kawakilan ana ing ayat telulas nganti limalas, mula padha duwé sawatara tenger dalan kang padha.

It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.

Pancen leres menawi 1776, 1789, lan 1798 dipun-ginakaken minangka pralambang tumrap 11 September 2001, lajeng dipun-tutug kaliyan Pengadilan Pelosi saking gerakan false flag ingkang gegandhengan kaliyan 6 Januari 2021, sarta jaman pelantikan saking pamilihan ingkang dipun-colong déning Biden, ingkang nuntun dhateng angger-angger Minggu. Ing pangginan punika, Patriot Act taun 2001, ingkang selaras kaliyan Declaration of Independence, nedahaken satunggaling waymark ingkang ngenali wiwitanipun dipun-copotipun kamardikan. Salajengipun waymark kaping kalih, yaiku pengadilan palsu kangaroo court-nipun Pelosi lan Schiff ingkang selaras kaliyan ratifikasi Constitution, mekaten dados pralambang wiwitanipun dipun-jungkir-balikakenipun Constitution, lajeng dipun-tutug kaliyan waymark kaping tiga, yaiku Alien and Sedition Acts ingkang makili Amérika Sarékat ngandika kados naga. Nerapaken waymark-waymark punika kanthi cara mekaten tegesipun ngenali waymark-waymark Protestantisme murtad kados ingkang dipun-wakili déning Maccabees.

At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.

Ing tataran liya, ngenali telung tenger dalan mau gegayutan karo Republicanisme murtad ngasilake penerapan kang rada beda. 11 September 2001 selaras karo 1776, nanging 1789, tumrap Republicanisme murtad, selaras karo Alien and Sedition Acts, lan netepake sawijining pambedaning antarane “acts” mau lan pamicaraning naga, yaiku kang dipralambangake déning pameksaning dina Minggu. Nalika loro garis iku disijèkake bebarengan ing konteks ujining gambar kéwan galak, loro mau mbentuk struktur kenabian saka diadegake gambar kéwan galak, lan ujian gedhé tumrap umat Allah yaiku pambentukan gambar kéwan galak. Kanggo umat Allah, pambentukan gambar kéwan galak iku kudu luwih dhisik diakoni kaya dene dipralambangake (dipunwangun) ing Sabdaning Allah, supaya umat ing dina-dina wekasan mau bisa ngakoni pambentukan iku ing jagad pulitik lan agama.

So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.

Mulané, kapriye Pengadilan Pelosi tanggal 6 Januari 2021 kuwi bisa selaras karo Alien and Sedition Acts? Pengadilan Pelosi nandhani prayaan déning kéwan saka jurang tanpa dhasar, sing mentas waé wis matèni présidhèn sugih sing wus ngobarake globalisme. Sajarah prayaan iku diwiwiti nalika mangsa pelantikan Biden lan iku nggambarake sawijining mangsa sing pungkasané ana ing pelantikan kapindhoné Trump. Perlu dimangertèni yèn Trump maju nyalon dadi présidhèn ping telu, lan ing sing kapisan lan sing pungkasan dhèwèké menang, nanging ing sing tengah kamenangané dicolong déning kakuwatan sing Kitab Suci tetelakaké minangka bapaking goroh. Pengadilan Pelosi sing diwiwiti kanthi pemilu sing dicolong mau nandhani sawijining golongan kapindho saka Pengadilan Pelosi pambalesan sing diwiwiti nalika Trump dilantik tanggal 20 Januari 2025.

The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.

Mangsaning masa kalungguhan présidènsi Joe Biden diwiwiti kanthi rerangkèn Ujian Pelosi lan dipungkasi kanthi rerangkèn Ujian Pelosi. Loro-loroné iku ujian pulitik, nanging wong-wong kang dituntut ing rerangkèn ujian kapindho yaiku wong-wong kang mimpin metu ing ujian-ujian kapisan. Ing pelantikan kapindhoné Trump, taun 164 BC ditandhani. Pelantikan kapindhoné Trump dipratandhani déning 164 BC, lan pentahbisan manèh Bait Suci Yahudi makili pentahbisan manèh bait pulitik kaping pindho.

That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing Church and State together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.

Iku persis taun nalika Antiochus Epiphanes séda, lan dhèwèké iku kakuwatan sing meksa laku-laku agama Yunani marang wong-wong Yahudi, mula njalari pambrontakan Makabéa ing taun 167 SM. Ing pelantikan kapindho Trump ing taun 2025, agama Yunani (globalisme) bakal katundhukaké kanthi kebak ing Amérika Sarékat, lan mukjijat-mukjijat setan bakal wiwit marakaké pakaryan kanggo nyawijèkaké Gréja lan Nagara. Ing titik kuwi Trump bakal nandhatangani dhawuh-dhawuh eksekutif sing sajajar karo Alien and Sedition Acts, mula nandhani wiwitan pambentukan image of the beast (161 SM), lan dhèwèké bakal miwiti seri kapindho Pelosi Trials. Alien and Sedition Acts nandhani wiwitaning mangsa pambentukan image of the beast, lan mangsa iku pungkasané ana ing hukum Minggu, kaya sing dilambangaké déning taun 158 SM.

Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.

Mangkono, mangsa kang dadi pambentukaning citraning kéwan buas iku diwiwiti déning “tumindak-tumindak” kang maringi kalodhangan marang Trump kanggo nutup média arus utama, ngusir wong-wong asing ilegal, sarta nyekel lan nggawa menyang pangadilan wong-wong kang melu ing pamufakatan ala parté Demokrat. Wiwitaning mangsa iku nandhani panganiaya politik kang digawa déning Trump, lan pungkasané kalakon kanthi panganiaya agama.

In this sense the middle waymark of 1789 and the Constitution, is the Pelosi Trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi Trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi Trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.

Ing pangertosan punika, tenger dalan ing tengah saking 1789 lan Konstitusi punika inggih punika Pelosi Trials taun 2021, ingkang makili satunggaling mangsa ingkang mungkasi kanthi sajarah ingkang sami kados ing wiwitan, nanging rangkaian pungkasan saking Pelosi Trials punika minangka pambalikan pulitik tumrap para tiyang ingkang sapunika dipuntuntut lan dipunjeblosaken ing pakunjaran. Tenger dalan kapindho ing garis Protestantisme murtad punika inggih punika Pelosi Trials ingkang nyakup kapresidenanipun Joe Biden, lan mangsa punika pungkasan ing wulan Januari 2025, nalika tenger dalan 1789, ing garis Republikanisme murtad, dumugi tanggal 20 Januari 2025, kanthi parentah-parentah eksekutif ingkang enggal ndhereki pelantikan kaping kalihipun Trump. Punika miwiti satunggaling mangsa nalika bangsa punika ngandika kados naga (Alien and Sedition Acts), ingkang nuntun dhateng hukum Minggu nalika bangsa punika ngandika kados naga. Ing mangsa punika Konstitusi, ingkang dipunlambangaken déning 1789, alon-alon dipunbatalaken.

At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.

Ing pelantikan kapindhoné Trump, dhèwèké dados présidhèn kaping wolu sing asalé saka pitu iku, lan pambentukan gambar kéwan mau nduduhaké carané sungu-sungu murtad saka Protestantisme lan Republikanisme manunggal dados siji sungu, kanthi para Protestan nguwasani sesambungan mau. Ing sajarah sing padha iku uga, wong-wong sing wis katimbalan dadi saratus patang puluh papat èwu dimaterèni luwih dhisik sadurungé padha kaangkat dadi sungu Protestantisme sejati ing undhang-undhang Minggu sing enggal teka.

The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.

Pesen panyegelan, yaiku Wahyu Yesus Kristus, kang kabukak segelé sadurungé wektu panggawé putusaning sih-rahmat rampung, iku minangka pérangan saka Daniel kang ana gegayutané karo dina-dina pungkasan. Pérangan kang kabukak segelé iku yaiku sajarah kasingid saka Daniel 11 ayat 40, lan ayat 13 nganti 15 selaras karo sajarah kasingid iku. Mulané, pesen kang kabukak segelé sadurungé wektu panggawé putusaning sih-rahmat rampung, kang wis dipralambangaké déning pesen ramalan kasingid saka gambar kéwan-kéwané Nebukadnésar, iku satemené pesen bab panyawijiné rong teken saka sungu-sungu murtad Protestanisme lan Republikanisme kang dipralambangaké déning Makabé lan Antiokhus III ing ayat 13 nganti 15.

The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.

Pesen kang ngenali kawujudané gambaring kéwan buas iku, ya iku pesen kang nyarujuki pangudusan kang marakaké panyegelaning sungu Protestan kang sajati.

In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.

Ing ayat patbelas, ing taun 200 SM, Roma kafir kapisan kapratelakaké menyang narasi nubuatan, nalika Roma tangi kanggo ngreksa raja bayi Mesir sing anyar, saka sawijining aliansi nglawan Mesir kang wis kabentuk déning Antiochus III lan Filipus saka Makedonia. Ing taun iku Peperangan Panium ditindakaké déning Antiochus III nglawan Ptolemeus V. Panyelengan para perampog saka bangsamu, kang netepaké wahyu iku, sawijining aliansi antarané Antiochus lan Filipus, lan Peperangan Panium, kabèh dumadi ing taun iku. Mulané, tetenger dalan iku ngenali sawijining aliansi antarané Antiochus, kang dadi pralambang sungu Républik saka kéwan bumi, lan Filipus saka Makedonia, jeneng kuna kanggo Yunani, kang dadi pralambang Perserikatan Bangsa-Bangsa.

At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.

Ing tataran kenabian, ing Perang Panium kadadéan sawijining aliansi antarané naga (Makedonia) lan nabi palsu (USA). Panyurung dhasar saka aliansi mau yaiku kanggo mbagi-bagi wewengkon Mesir, kang bakal makili Rusia sing lagi ambruk.

When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.

Nalika Gusti Yesus nuntun para sakabate menyang Panium, nalika iku papan iku dijenengi Caesarea Philippi. Putune Herodes Agung, yaiku Herodes Filipi, wis kasil ngrampungaké pamulihan kutha iku lan maringi jeneng miturut Caesar Augustus lan jenengé dhéwé, mula dadi Caesarea Philippi. Sesambungané wong loro iku makili Roma karo Roma, nanging Filipi iku Roma sing luwih asor sajroning sesambungané karo Caesar, lan ing tataran nabi Herodes Filipi makili Salome, putriné Herodias. Mulané, ing jeneng Caesarea Philippi kita nemoni manawa Herodes Filipi makili nabi palsu, déné Caesar makili kapausan.

Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.

Mulané, sajarah kenabian Panium ngetokaké rong pakumpulan, siji nalika nabi palsu (Trump) gandhèng tangan karo naga (Perserikatan Bangsa-Bangsa), lan sijiné manèh nalika nabi palsu (Trump) gandhèng tangan karo kapausan (Caesar). Ing ayat nembelas angger-angger Minggu dilambangaké, lan ana ing kono pakumpulan telu-lapis iku ditindakaké, nanging tatanan iku satemené wis dipasang sadurungé angger-angger Minggu, yaiku ing ayat limalas lan Peperangan Panium.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Lumantar pranatan sing ngetrapake pambentukan kalungguhan Paus kanthi nerak angger-anggering Allah, bangsa kita bakal misahake awake kanthi sampurna saka kabeneran. Nalika Protestantisme bakal nglenthangake tangane nyabrang jurang kanggo nyekel tangan kakuwasan Roma, nalika dheweke bakal ngambah liwat telenging jurang kanggo gegandhengan tangan karo Spiritualisme, nalika, ing sangisoré pangaribawa saka sesambungan telu iki, nagara kita bakal nampik saben asas ing Konstitusiné minangka pamaréntahan Protestan lan republik, sarta bakal nyawisake dalan kanggo panyebaran kasalahan lan pangapusaning budi saka kepausan, banjur kita bisa ngerti yèn wis tumeka wektuné tumindake Iblis sing nggumunake lan yèn wekasan wis cedhak.” Testimonies, jilid 5, 451.

We will continue this study in our next article.

Kita bakal nerusaké pasinaon iki ing artikel kita sabanjuré.

> “Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.

> “Wahyu iku dudu nitahake utawa ngreka-reka sawijining prakara anyar, nanging panyingkapan saka apa kang sadurunge diwahyokake durung dimangerteni dening manungsa. Kasunyatan-kasunyatan agung lan langgeng kang kinandhut ana ing Injil kawehyakaké lumantar panelusuran kang temen lan andhap-asoré dhiri ana ing ngarsané Allah. Sang Guru ilahi nuntun budi saka wong kang andhap-asor anggoné nggolèki kayektèn; lan lumantar tuntunané Roh Suci, kasunyatan-kasunyatan saka Sabda iku kaparingaké supaya dimangerteni déning dhèwèké. Lan ora ana dalan kanggo nggayuh kawruh kang luwih mesthi lan luwih mujarab kajaba kanthi dituntun mangkono. Janjiné Sang Juru Slamet yaiku, ‘Nalika Panjenengané, yaiku Rohing kayektèn, rawuh, Panjenengané bakal nuntun kowé marang sakèhé kayektèn.’ Lumantar peparingé Roh Suci kita diparingi pangerten marang Sabdané Allah.”

> “The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’

> Pangripta masmur nyerat, “Kapriye bisané wong enom ngresiki lakuné? Kanthi njaga iku manut pangandika Paduka. Kanthi sakèhé atiku aku wus ngupadi Paduka: mugi Paduka aja nglilakaké aku nyimpang saka pepakon Paduka.... Bukakna mripat kawula, supados kawula saged nyumurupi prakawis-prakawis kaajaiban saking angger-angger Paduka.”

> “We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.

> “Kita diprayogakaké supaya ngupaya kayektèn kaya dene nggoleki bandha kang kasimpen. Gusti mbikak pangretosé wong kang satemené ngupaya kayektèn; lan Roh Suci maringi pepadang marang dhèwèké supaya bisa nyekel kayektèn-kayektèn wahyu. Iki kang dipunmaksud déning juru mazmur nalika piyambakipun nyuwun supaya mripatipun kabikak kanggo nyumurupi prekara-prekara kang nggumunakaké saka Torèt. Nalika nyawa ngelak marang kamulyan-kamulyanipun Gusti Yesus Kristus, budi kaparingan kakuwatan kanggo nyekel kaluhuraning donya kang luwih becik. Mung kanthi pitulunganipun Sang Guru Ilahi kita bisa mangertosi kayektèn-kayektèn Sabdaning Allah. Ing sekolahipun Kristus kita sinau dadi andhap-asor lan lembah-manah amarga kita diparingi pangretosan bab rahasia-rahasianing kasalihan.”

> “He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.

> “Panjenengané kang maringi ilham marang Sabda iku piyambak Panjabar Sabda kang sajati. Kristus nggambarake piwulang-piwulange kanthi ngarahake kawigatene para pamiyarsane marang angger-anggering alam kang prasaja, lan marang barang-barang kang wis lumrah kang saben dina padha dideleng lan dicekel. Kanthi mangkono Panjenengané nuntun pikirané saka prakara-prakara alamiah menyang prakara-prakara rohani. Akeh wong kang ora bisa enggal mangerteni tegesing pasemon-pasemoné; nanging nalika saben dina padha sesrawungan karo barang-barang kang déning Guru Agung wis dipautake karo kayekten-kayekten rohani, sawenèh dadi bisa nyumurupi piwulang-piwulang kayekten ilahi kang arep dipandhegani déning Panjenengané marang wong-wong mau, lan wong-wong iki banjur yakin marang bebenering pengutusané lan mratobat marang Injil.” Sabbath School Worker, December 1, 1909.

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