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# The Book of Daniel - Number One-Hundred and Forty-Two

Kitab Daniel - Nomer Satus Patang Puluh Loro

The Formation of the Image of the Beast: A Prophetic Journey Unveiled

Pambentukaning Citra Kéwan Galak: Sawijining Lelampahan Kenabian Kang Kawedharake

Author

Jeff Pippenger

Published

March 17, 2024

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The great test for the people of God that they must pass before they are sealed is the formation of the image of the beast. That formation occurs from September 11, 2001 unto the Sunday law in the United States. That prophetic period represents the sealing time of the one hundred and forty-four thousand, and the period where every biblical vision finds its perfect fulfillment. In that period the true Protestant horn will be purified and for eternity reflect the image of Christ, for Christ is a Protestant.

Pacoban gedhé tumrap umaté Allah sing kudu dilakoni sadurungé padha kasegel iku yaiku pambentukané patungé kéwan galak. Pambentukan iku dumadi wiwit 11 September 2001 nganti tekan paugeran Minggu ing Amérika Sarékat. Mangsa kenabian iku nglambangaké wekdal panyegelané satus patang puluh papat éwu, lan mangsa nalika saben wahyu Kitab Suci nemu kasampurnané kang sampurna. Ing mangsa iku sungu Protestan kang sejati bakal diresiki lan tumeka ing kalanggengan bakal nggambarake citrané Kristus, awit Kristus iku sawijining Protestan.

> “Christ was a protestant. He protested against the formal worship of the Jewish nation, who rejected the counsel of God against themselves. He told them that they taught for doctrines the commandments of men, and that they were pretenders and hypocrites. Like whited sepulchers they were beautiful without, but within full of impurity and corruption. The Reformers date back to Christ and the apostles. They came out and separated themselves from a religion of forms and ceremonies. Luther and his followers did not invent the reformed religion. They simply accepted it as presented by Christ and the apostles. The Bible is presented to us as a sufficient guide; but the pope and his workers remove it from the people as if it were a curse, because it exposes their pretensions and rebukes their idolatry.” Review and Herald, June 1, 1886.

> “Kristus punika satunggaling protestan. Panjenenganipun mrotes ibadah formal bangsa Yahudi, ingkang nampik pituturipun Gusti Allah tumrap piyambakipun. Panjenenganipun ngandika dhateng wong-wong mau bilih piyambakipun memulang dhawuhing manungsa dados piwulang, lan bilih piyambakipun punika para pura-pura lan wong lamis. Kados kuburan ingkang dipun putihaken, ing sanjabanipun katingal éndah, nanging ing salebetingipun kebak rereged lan bosok. Para Reformator asalipun ngantos dumugi dhateng Kristus lan para rasul. Piyambakipun medal lan misahaken dhiri saking agama ingkang namung kebak wujud-wujud lahiriah lan upacara-upacara. Luther lan para pandherekipun boten nyiptakaken agama Reformasi. Piyambakipun namung nampi agama punika kados ingkang sampun dipun aturaken déning Kristus lan para rasul. Kitab Suci dipun aturaken dhateng kita minangka tuntunan ingkang cekap; nanging paus lan para abdinipun nyingkiraken punika saking rakyat, kados-kados punika satunggaling ipat-ipat, awit punika mbabar pamedharan-pamedharan palsunipun lan nyarujuki brahalanipun.” Review and Herald, June 1, 1886.

In the sealing time, the Protestant horn is purified and purged. In the same time period the apostate Republican horn joins with the apostate Protestants, thus forming a horn of power that is a combination of church and state. The two horns of the earth beast are then the image of the beast, and the image of Christ. The horn of apostasy is the twofold relation of a corrupt church with a corrupt state, and the horn of righteousness is the twofold relation of Divinity with humanity.

Ing wektu panyegelan, sungu Protestan dimurnèkaké lan disucèkaké saka rereged. Ing kurun wektu sing padha, sungu Republik sing murtad gabung karo wong-wong Protestan sing murtad, mangkono mbentuk sawijining sungu kakuwasan sing minangka gabungan pasamuwan lan nagara. Loro sungu saka kéwan bumi iku banjur dadi gambaring kéwan mau, lan gambaré Kristus. Sungu kamurtadan iku yaiku sesambungan kaping pindho antarané pasamuwan sing rusak karo nagara sing rusak, lan sungu kabeneran iku yaiku sesambungan kaping pindho antarané Keallahan lan kamanungsan.

The image of the beast is thereafter formed in the world, and it is a twofold beast represented by a State (the United Nations), that has accepted the apostate Protestantism of the earth beast as its leading head of ten heads. Upon that beast the woman, who is the mother of harlots, reigns over the beast of ten kings. The beast she rides upon is a combination of Church and State, as represented by Herod’s incestuous spiritual fornication with Herodias’ daughter Salome. And the relationship between the woman that reigns over the beast is also a combination of Church and State, with the whore of Rome’s unlawful relationship with the kings that make-up the world-wide beast, representing the United Nations. In the image of the beast that is forced upon the entire world every nation will be involved, all the corrupted powers will join together.

Sawisé kuwi, gambar kewan mau banjur kawangun ing donya, lan iku sawijining kewan rangkep loro kang dipratélakaké déning sawijining Nagara (Perserikatan Bangsa-Bangsa), kang wis nampani Protestantisme murtad saka kewan bumi minangka sirah utama kang mimpin ing antarané sepuluh sirahé. Ing sadhuwuré kewan mau, wanita iku, kang dadi biyung para sundel, mrentah ing sadhuwuré kewan kang nduwèni sepuluh raja. Kewan kang ditumpaki iku minangka gabungan Greja lan Nagara, kaya dene dipratélakaké déning laku jina rohani Herodès kang incestuous karo Salome, putriné Herodias. Lan sesambungan antarané wanita kang mrentah ing sadhuwuré kewan mau uga minangka gabungan Greja lan Nagara, yaiku lumantar sesambungan tanpa haké sundel saka Roma karo para raja kang mbentuk kewan saindenging donya, kang makili Perserikatan Bangsa-Bangsa. Ing gambar kewan kang dipaksakaké marang saindenging donya iku, saben bangsa bakal melu kacemplung; kabèh kakuwatan kang wis rusak bakal bebarengan manunggal.

> “Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.

> “Wahyu 17:13–14 dipunpetik. ‘Iki padha sapikiran.’ Bakal ana sesambungan persatuan kang universal, satunggaling kasalarasan ageng, satunggaling konfederasi pasukanipun Iblis. ‘Lan bakal masrahake kakuwasan lan kasektene marang kewan iku.’ Mangkono katuduhake kakuwasan sawenang-wenang lan nindhes kang padha tumrap kamardikaning agama, kabebasan nyembah Gusti Allah miturut pituduhing nurani, kaya dene kakuwasan iku katuduhake déning kapausan, nalika ing jaman kepungkur nganiaya wong-wong kang wani nampik nyalarasake awake karo ritus lan upacara agama Romanisme.

> “In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, volume 8, 983.

> “Ing peperangan sing bakal katindakake ing dina-dina wekasan bakal manunggal, kanggo nglawan umat Allah, sakehing kakuwatan rusak sing wis murtad saka kasetyan marang angger-anggeré Yéhuwah. Ing peperangan iki Sabat saka pepakon kaping papat bakal dadi prekara utama sing dipraokake; amarga ana ing pepakon Sabat iku Sang Panyipta Angger-angger Agung ngenalaké Sarirané piyambak minangka Panyipta langit lan bumi.” The Seventh-day Adventist Bible Commentary, volume 8, 983.

The fact that the rebellion associated with the world-wide image of the beast is “universal,” and represents “all the corrupt powers that have apostatized from allegiance to the law of Jehovah,” identifies that the formation of the image of the beast within the United States identifies a unification of all the corrupt powers that have apostatized. The Protestants of the United States apostatized when they rejected the first angel’s message in 1844, and Laodicean Adventism apostatized in 1863. Apostate Protestantism and Laodicean Adventism will form a “bond of union,” with the political factions within the horn of Republicanism, that are seduced by the false prophet, to give up half of their kingdom.

Kasunyatan manawa pambrontakan kang kagandhèng karo reca kéwan galak kang nglimputi jagad iku sipaté “universal,” lan makili “kabèh kakuwatan rusak kang wis murtad saka kasetyan marang angger-anggeré Yéhuwah,” nandhakaké yèn kawujudané reca kéwan galak ana ing jroning Amérika Sarékat iku ngenali sawijining panyawijèn saka sakabèhé kakuwatan rusak kang wis murtad. Para Protestan ing Amérika Sarékat wis murtad nalika padha nampik piwulang malaékat kang kapisan ing taun 1844, lan Adventisme Laodikia murtad ing taun 1863. Protestantisme murtad lan Adventisme Laodikia bakal mbentuk sawijining “ikatan paseduluran,” bebarengan karo faksi-faksi pulitik ing sajroning sungu Républikanisme, kang kabujuk déning nabi palsu, supaya nyerahaké satengahing karajané.

With the world image of the beast, it is the false prophet that deceives the earth. In the image of the beast within the United States the false prophet that produces the unholy, but unified “confederacy of Satan’s forces” must also be a “false prophet”. The world image of the beast is twofold, but it is also a threefold union. That threefold union of the dragon, the beast and the false prophet leads the world to Armageddon. In the image of the beast that is first formed within the United States, there must be a threefold union, that is also a beast that is twofold. In both images to the beast, the twofold nature is the combination of Church and State, with the church in control of the relationship.

Kanthi gambar kéwan mau ing donya, nabi palsu iku kang nasaraké bumi. Ing gambar kéwan mau ing sajroning Amérika Sarékat, nabi palsu kang ngasilaké “konfederasi pasukan-pasukané Sétan” kang najis nanging manunggal iku uga kudu dadi sawijining “nabi palsu”. Gambar kéwan mau ing donya iku kaping loro, nanging uga minangka sawijining pasawutan telu-pranata. Pasawutan telu-pranata saka naga, kéwan, lan nabi palsu iku nuntun donya menyang Armagedon. Ing gambar kéwan mau kang kawiwitan kabentuk ing sajroning Amérika Sarékat, kudu ana pasawutan telu-pranata, kang uga minangka sawijining kéwan kang kaping loro. Ing kaloro gambar tumrap kéwan mau, sipat kaping loro iku yaiku gabungan Greja lan Nagara, kanthi greja nguwasani sesambungan iku.

The threefold union must be represented in both the images of the beasts, but there are two manifestations of the dragon, the beast and the false prophet in the book of Revelation. The threefold structure of the worldwide image of the beast is represented by spiritualism (the dragon), Catholicism (the beast) and apostate Protestantism (the false prophet). Each of those three have not only a religious element (spiritualism, Catholicism and apostate Protestantism), but they also have a political element. The dragon (socialism in its varied forms), the beast (a monarchy) and the false prophet (begins as a republic, ends as a democracy).

Sesambungan telu iku kudu katuduhaké ana ing loro-loroné gambar kéwan galak mau, nanging ana loro kawujudané naga, kéwan galak lan nabi palsu ing kitab Wahyu. Tatanan telu-lapis saka gambar kéwan galak ing saindenging donya katuduhaké déning spiritisme (naga), Katulikisme (kéwan galak) lan Protestantisme murtad (nabi palsu). Saben siji saka telu iku ora mung nduwèni unsur agama (spiritisme, Katulikisme lan Protestantisme murtad), nanging uga nduwèni unsur pulitik. Naga (sosialisme ing warna-warna wujudé), kéwan galak (monarki) lan nabi palsu (wiwitané minangka républik, pungkasané dadi démokrasi).

The threefold union that comes together in the United States is forced together (deceived) by the false prophet, just as is the worldwide image of the beast. In the book of Revelation there is another threefold union that is identified by the three apostate powers that arise out of the bottomless pit. Catholicism arises out of the bottomless pit in chapter seventeen, and it is the beast of the threefold union from the bottomless pit.

Pasamuwan telung prakara sing nglumpuk bebarengan ing Amérika Sarékat dipaksa dadi siji (dinaoni kanthi cidra) déning nabi palsu, kaya dene gambar kéwan galak saindenging donya. Ing kitab Wahyu ana pasamuwan telung prakara liyané sing katandhani déning telung kakuwasan murtad sing metu saka telenging jurang tanpa dhasar. Katulik tuwuh metu saka telenging jurang tanpa dhasar ing pasal pitulas, lan iku minangka kéwan galak saka pasamuwan telung prakara saka telenging jurang tanpa dhasar.

> The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

> Kéwan galak kang kokdeleng iku biyèn ana, nanging saiki ora ana; lan bakal munggah saka telenging jurang tanpa dhasar, lan tumuju marang karusakan: lan wong-wong kang manggon ing bumi bakal gumun, yaiku wong-wong kang jenengé ora katulis ana ing kitabing urip wiwit madegé jagad, nalika padha ndeleng kéwan galak kang biyèn ana, lan saiki ora ana, nanging satemené isih ana. Wahyu 17:8.

The dragon power of atheism arises out of the bottomless pit in chapter eleven.

Kakuwatan naga, yaiku atheisme, munggah saka jugangan tanpa dhasar ing pasal kaping sewelas.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Revelation 11:7.

> Lan nalika padha wis ngrampungaké paseksèné, kéwan galak sing munggah saka telenging jurang tanpa dhasar bakal perang nglawan wong-wong mau, lan bakal ngalahaké wong-wong mau, lan matèni wong-wong mau. Wahyu 11:7.

The false prophet of Islam arises out of the bottomless pit in chapter nine.

Nabi palsu saka Islam metu saka telenging jurang tanpa dhasar ing pasal sanga.

> And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9:1–3.

> Lan malaékat kaping lima banjur ngungelaké slomprèt, lan aku weruh ana lintang tiba saka langit menyang bumi; lan marang dhèwèké kaparingaké kunci telaga tanpa dhasar. Lan dhèwèké mbukak telaga tanpa dhasar iku; banjur metu kumelun saka telaga iku, kaya kumeluning pawon gedhé; lan srengéngé lan awang-awang dadi peteng marga saka kumeluning telaga iku. Lan saka sajroning kumelun iku metu walang menyang bumi; lan marang wong-wong mau kaparingaké kakuwasan, kaya kalajengking ing bumi padha nduwèni kakuwasan. Wahyu 9:1–3.

The star that fell from heaven and opened the bottomless pit, was the false prophet Mohammed, and when he opened the pit, he introduced the warriors of Islam, represented as “locusts”, into the prophetic narrative of the last days. The threefold union of the bottomless pit has a dragon (atheism), and a beast (Catholicism), and a false prophet (Islam). In the worldwide image of the beast, the false prophet is apostate Protestantism. That false prophet deceives the entire world, by the seductive dance of Salome, or the dance of the prophets of Baal at Mount Carmel. In Revelation chapter thirteen, it deceives the world by the miracles that it does in the sight of the beast. Those symbolic representations of deception, represent the force of economic extortion and military might.

Lintang kang gugur saka swarga lan mbukak jugangan tanpa dhasar iku nabi palsu Mohammed, lan nalika dheweke mbukak jugangan iku, dheweke nglairake para jawara Islam, kang dilambangake minangka “walang”, mlebu ing cariyos kenabian ngenani dina-dina wekasan. Uni telung rangkep saka jugangan tanpa dhasar iku nduwèni naga (ateisme), lan kéwan galak (Katulik), lan nabi palsu (Islam). Ing gambar kéwan galak kang saindenging jagad, nabi palsu iku ya Protestanisme murtad. Nabi palsu iku ngapusi jagad kabèh lumantar jogèd panggoda Salome, utawa jogèdé para nabi Baal ing Gunung Karmel. Ing Wahyu pasal telulas, iku ngapusi jagad lumantar mukjijat-mukjijat kang ditindakaké ana ing ngarsané kéwan galak. Perlambang-perlambang panipuan iku nggambarake daya pemerasan ékonomi lan kakuwatan militèr.

> And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:13–17.

> Lan iya nindakaké kaélokan-kaélokan gedhé, nganti iya ndadèkaké geni mudhun saka swarga menyang bumi ana ing ngarepé manungsa, sarta iya nyasaraké wong-wong kang manggon ana ing bumi lumantar kaélokan-kaélokan kang diparingaké kuwasa marang dhèwèké kanggo ditindakaké ana ing ngarepé kéwan iku; karo ngandika marang wong-wong kang manggon ana ing bumi, supaya padha gawé reca kanggo kéwan iku, kang tau kataman tatu déning pedhang, nanging tetep urip. Lan iya diparingi kuwasa kanggo maringi ambegan urip marang reca kéwan iku, supaya reca kéwan iku bisa guneman, lan njalari supaya saben wong kang ora gelem nyembah reca kéwan iku dipatèni. Lan iya ndadèkaké kabèh wong, cilik lan gedhé, sugih lan mlarat, wong mardika lan kawula, padha nampani tandha ana ing tangan tengené, utawa ana ing bathuké; supaya ora ana wong siji waé kang bisa tuku utawa ngedol, kajaba mung wong kang duwé tandha iku, utawa jeneng kéwan iku, utawa cacahe jenengé. Wahyu 13:13–17.

The deception and miracles that are associated with the false prophet actually represent the force that is brought about by economics (no man might buy or sell), and military might (should be killed). The false prophet of Islam in the Bible represents the work of Islam in angering and distressing the nations. They accomplish their work of angering and distressing by warfare, and the Bible identifies that their warfare in turn produces economic disaster. The warfare of Islam and the ensuing economic fallout is the issue that brings together “all the corrupt powers that have apostatized from allegiance to the law of Jehovah” in the United States.

Pangapusan lan mukjijat-mukjijat kang magepokan karo nabi palsu satemene nggambarake kakuwatan kang kawujud lumantar ekonomi (supaya ora ana wong kang bisa tuku utawa adol), lan kakuwatan militèr (kudu dipatèni). Nabi palsu Islam ing Kitab Suci nggambarake pakaryane Islam sajroning nuwuhake bebendu lan kasangsaran tumrap bangsa-bangsa. Wong-wong mau nindakaké pakaryané anggoné nuwuhake bebendu lan kasangsaran lumantar peperangan, lan Kitab Suci netepake manawa peperangané mau salajengipun ngasilake karusakan ekonomi. Peperangan Islam lan akibat rubuhe ekonomi kang ngetutaké iku dadi prakara kang nyawijèkaké “sakabèhé kakuwatan rusak kang wis murtad saka kasetyan marang angger-anggering Yéhuwah” ing Amerika Sarékat.

At the cross, the Sadducees and the Pharisees fully “apostatized from allegiance to the law of Jehovah,” as they came together to crucify the true Protestant horn. In their rejection of Christ, they chose Barabbas, who represents a false Christ. “Bar,” means son, and “Abba,” means father. Barabbas means “Son of the Father”. Christ was the greatest of all of the prophets, and Barabbas was a symbol of a false prophet.

Ing salib, wong Saduki lan wong Farisi kanthi sampurna “murtad saka kasetyan marang angger-anggeré Yéhuwah,” nalika padha bebarengan teka kanggo nyalib sungu Protestan kang sejati. Ing panolaké marang Kristus, padha milih Barabas, kang nglambangaké Kristus palsu. “Bar” tegesé putra, lan “Abba” tegesé rama. Barabas tegesé “Putraning Sang Rama”. Kristus iku nabi kang paling agung ing antarané kabèh para nabi, lan Barabas iku sawijining pralambang saka nabi palsu.

In the sealing time of the one hundred and forty-four thousand, the two horns of the earth beast come to the point of their final prophetic manifestation. One represents the image of Christ, the other the image of the beast. In the history where these two horns manifest themselves, apostate Protestantism began its journey unto the soon-coming Sunday law with the Patriot Act in 2001. That waymark aligns with the Declaration of Independence, which in its beginning spoke as a lamb, for it expressed the protest of Protestantism against kingly power and popish rule. The waymark it aligns with at its ending (the Patriot Act) expresses the suppression of Protestantism.

Ing wektu panyegelaning satus patang puluh papat ewu, loro sungu saka kéwan bumi tekan ing titik pungkasaning pepanggihan kenabiané. Sing siji makili gambaré Kristus, déné sijiné manèh gambaré kéwan mau. Ing sajarah nalika loro sungu iki nyatakaké dhiriné, Protestantisme sing murtad miwiti lumakuné tumuju marang undhang-undhang Minggu sing enggal bakal teka kanthi Patriot Act ing taun 2001. Tenger dalan iku salaras karo Declaration of Independence, kang ing wiwitané ngandika kaya cempé, awit iku mratélakaké protèsé Protestantisme marang kakuwasan karaton lan pamaréntahan paus. Tenger dalan kang dadi salarasé ing pungkasané (Patriot Act) mratélakaké panindhesan marang Protestantisme.

The second waymark in the journey of the two horns during the sealing time was represented in the beginning by the Constitution, which codified the separation of the two powers, which is the strength of the earth beast. That waymark reached its parallel in the ending, with the “Kangaroo Court” of the January 6, 2021 hearings, where the basic privileges of the Constitution were set aside, for political expediency.

Tenger pratandha kapindho ing lumampahing sungu loro sajrone wektu panyegelan ing wiwitan diwakili déning Konstitusi, kang ngodifikasi pamisahan saka kaloro kakuwasan, yaiku kakuwataning kéwan bumi. Tenger pratandha iku nggayuh paralelané ing pungkasan, lumantar “Kangaroo Court” ing pangrungon tanggal 6 Januari 2021, ing kono hak-hak dhasar kang dijamin déning Konstitusi disisihaké demi kaprigelan pulitik.

The last waymark in the ending journey of the two horns is the soon coming Sunday law, which was typified in its beginning by the Alien and Sedition Acts. Thus, the beginning histories’ three waymarks identified a transition from the independence and freedom represented by the Lamb (1776), which is the only way to be truly free, unto the bondage of the dragon (1798).

Tenger dalan pungkasan ing lelampahan pungkasaning sungu loro iku yaiku angger-angger Minggu sing enggal bakal rawuh, kang ing wiwitane wis dilambangi déning Alien and Sedition Acts. Mangkono, telung tenger dalan ing sajarah wiwitan mau nandhakaké sawijining owah-owahan saka kamardikan lan kabébasan kang dipralambangaké déning Sang Cempen (1776), kang mung iku dalan siji-sijiné supaya saestu dadi bébas, tumuju marang pangawulaning naga (1798).

The three waymarks of the sealing time identify the final journey of the earth beast, who is the false prophet. That journey ends at Jerusalem, when the ensign is lifted up, and when many shall then say, “Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.”

Telung tenger dalan tumrap mangsa pemeteraian iku nandhani lelampahan pungkasaning kéwan bumi, yaiku nabi palsu. Lèlampahan iku tumeka pungkasané ana ing Yérusalèm, nalika panji diangkat munggah, lan nalika akèh wong bakal banjur ngucap, “Padha mrénéa, lan ayo padha munggah menyang gunungé Pangéran, menyang padalemané Allahé Yakub; lan Panjenengané bakal mulang marang kita bab dalan-dalané, lan kita bakal lumaku ana ing margané: awit saka Sion bakal metu angger-anggeré, lan pangandikané Pangéran saka Yérusalèm.”

The final three-step journey of the earth beast, is the journey of a false prophet on his way to Jerusalem. When the True Prophet came and entered into Jerusalem, He did so by riding upon an ass. The earth beast also rides an “ass” into Jerusalem, for as the false prophet (the earth beast), he is represented by Balaam. Balaam, in seeking fame and wealth, turned from a calling to be a true prophet, and “apostatized from allegiance to the law of Jehovah.” He determined to participate in cursing God’s people, just as the United States will do at the soon-coming Sunday law.

Lelakoning pungkasan telung tataran saka kéwan bumi iku, yaiku lelampahané nabi palsu nalika tumuju menyang Yerusalem. Nalika Sang Nabi Sejati rawuh lan mlebet menyang Yerusalem, Panjenengané nindakaké mangkono kanthi nunggang kuldi. Kéwan bumi uga nunggang “kuldi” menyang Yerusalem, awit minangka nabi palsu (kéwan bumi), dhèwèké dilambangaké déning Bileam. Bileam, nalika ngudi kawentar lan kasugihan, mbléngèr saka panggilan kanggo dadi nabi sejati, lan “murtad saka kasetyan marang angger-anggeré Yehuwah.” Panjenengané netepaké arep melu ngipat-ipati umaté Allah, kaya déné Amerika Sarékat bakal nindakaké ing hukum Minggu sing bakal enggal rawuh.

Balaam’s journey was accomplished by riding upon an ass, and during his journey it is identified three times that Balaam’s ass brought grief to Balaam. The first time the ass turned out of the way.

Lampahipun Balaam kalampahan kanthi nunggangi kuldi, lan sajroning lampahipun punika kapratelakaken kaping tiga bilih kuldinipun Balaam ndadosaken prihatos tumrap Balaam. Kaping pisanan, kuldi punika nyimpang saking margi.

> And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:23.

> Lan kuldi iku weruh malaékaté Pangéran jumeneng ana ing dalan, pedhangé kababar ana ing astané; banjur kuldi iku nyimpang saka dalan, lumaku mlebu ing pategalan; lan Balak nggebugi kuldi iku, supaya dibalèkaké menyang dalan. Wilangan 22:23.

On September 11, 2001, Islam of the third woe, the wild Arabian ass of Bible prophecy, turned Balaam out of the way, for when the great buildings of New York City came down, it was a “turning point” in the history of the nations and the church. The angel standing in the way, was the mighty angel that then descended to lighten the earth with His glory. The ass would once again cause Balaam grief.

Ing tanggal 11 September 2001, Islam saka bilai katelu, kuldi ara-ara samun Arab kang galak saka ramalan Kitab Suci, nyingkiraké Balaam saka dalan, awit nalika gedhong-gedhong agung ing New York City rubuh, iku dadi sawijining “titik balik” ing sajarah para bangsa lan gréja. Malaékat kang ngadeg ana ing dalan iku, yaiku malaékat kuwasa kang banjur mudhun kanggo madhangi bumi kanthi kamulyaning Panjenengané. Kuldi iku bakal sepisan manèh nggawé Balaam nandhang kasusahan.

> But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22: 24, 25.

> Nanging Malaékaté Pangéran jumeneng ana ing dalan ing antarané kebon-kebon anggur, ana témbok ing sisih kéné lan ana témbok ing sisih kana. Lan nalika kuldi mau weruh Malaékaté Pangéran, dhèwèké nyurung awaké menyang témbok, sarta ngimpit sikilé Bileam ing témbok mau; lan Bileam nuli nggebugi kuldi mau manèh. Wilangan 22:24, 25.

After September 11, 2001 God’s people were to sing the message of the song of the vineyard (Isaiah chapter twenty-seven), which is currently where Balaam is, with a “wall” on this side, and a “wall” on that side. The wall at the southern border of the United States is the issue that precedes the fall of the “wall of separation of Church and State” at the third and final waymark. The issue of the “wall” of the southern border is where Balaam’s “foot” is crushed, as an internal war over immigration begins to divide the earth beast into two opposing parties in advance of the repetition of the Civil War.

Sawisé 11 September 2001 umat Allah kudu ngidungaké pesen kidung pategalan anggur (Yesaya pasal rong puluh pitu), kang saiki iku papané Bileam ana, kanthi ana “témbok” ing sisih iki, lan “témbok” ing sisih kana. Témbok ing wates kidul Amerika Sarékat iku prakara sing ndhisiki rubuhé “témbok pamisah antarané Gréja lan Nagara” ing waymark katelu lan pungkasan. Prakara “témbok” ing wates kidul iku papan ing ngendi “sikil”é Bileam remuk, nalika sawijining perang internal bab imigrasi wiwit mecah kéwan bumi dadi rong golongan kang padha sesulayan sadurungé pambalèné Perang Sipil.

The history between the two walls is the history represented by the waymark of the Constitution from 1789 to 1798, which typified the history of 2015, when Trump announced his campaign for the office of the president with his emphasis upon “building the wall”, until the soon coming Sunday law removes the wall of separation of Church and State.

Sajarah ing antarané loro témbok iku yaiku sajarah sing diwakili déning pratandha dalan saka Konstitusi wiwit taun 1789 nganti 1798, sing dadi pralambang tumrap sajarah taun 2015, nalika Trump ngumumaké kampanyené kanggo jabatan présidhèn kanthi nandhesaké “mbangun témbok”, nganti undhang-undhang Minggu sing bakal énggal rawuh mbubaraké témbok pamisahan antarané Gréja lan Nagara.

Post-September 11, 2001, the earth beast, represented by Balaam, began to divide. The division of Balaam’s two walls, represents a separation of two classes within both horns of the earth beast, represented by the election of Trump in 2016, the death of the two witnesses in 2020, the Pelosi trials of January 6, 2021, the reviving of the two witnesses in 2023, and the ass crippling Balaam on October 7, 2023.

Sawisé 11 September 2001, kéwan bumi, sing dipralambangaké déning Bileam, wiwit kabagi. Pamisahan saka rong témboké Bileam nggambaraké sawijining pamisahan saka rong golongan ing sajroning loro sunguné kéwan bumi, sing dipralambangaké déning kapilihé Trump ing taun 2016, patiné loro seksi ing taun 2020, pangadilan Pelosi tanggal 6 Januari 2021, kauripaké manèh loro seksi ing taun 2023, lan kuldi kang ndadèkaké Bileam pincang ing tanggal 7 Oktober 2023.

The last waymark of the journey of Balaam is when the ass “speaks”, and it is at the soon-coming Sunday law where the United States speaks as a dragon, where the angel of Revelation eighteen speaks a second time, and where Habakkuk’s vision that has tarried speaks. The vision that tarried was the vision of Islam of the third woe, and it speaks as a wild ass by its wild actions at the soon coming Sunday law.

Tandha pungkasan ing lelampahané Balaam iku nalika kuldiné “ngandika”, lan iku dumadi ing wektu angger-angger Minggu sing enggal rawuh, nalika Amerika Serikat ngandika kaya naga, nalika malaékat ing Wahyu wolulas ngandika kaping pindho, lan nalika wahyuné Habakuk sing wis kendhat kuwi ngandika. Wahyu sing wis kendhat mau yaiku wahyu babagan Islam saka bilai katelu, lan iku ngandika kaya kuldi galak lumantar tumindak-tumindak galaké ing wektu angger-angger Minggu sing enggal rawuh.

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee. And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay. Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. Numbers 22:26–31.

> Malaékaté Pangéran banjur maju manèh lan ngadeg ana ing panggonan sing ciyut, sing ora ana dalan kanggo mlipir, manawa nengen utawa ngiwa. Nalika kuldi iku weruh Malaékaté Pangéran, banjur ambruk ana ing sangisoring Balaam; lan bebenduné Balaam murub, banjur kuldi iku dipethuk nganggo teken. Pangéran banjur mbikak cangkemé kuldi mau, lan kuldi mau matur marang Balaam, “Apa kang wis daklakoni marang kowé, nganti kowé menthuki aku kaping telu iki?” Balaam banjur mangsuli kuldi mau, “Amarga kowé wis ngguyoni aku; manawa ana pedhang ana ing tanganku, mesthi saiki kowé dakpateni.” Kuldi mau banjur matur marang Balaam, “Apa aku iki dudu kuldimu, sing tansah koktunggangi wiwit aku dadi duwèkmu nganti tekan dina iki? Apa biyèn aku tau lumrahé mangkono marang kowé?” Panjenengané mangsuli, “Ora.” Banjur Pangéran mbikak mripaté Balaam, lan dheweke weruh Malaékaté Pangéran ngadeg ana ing dalan, karo pedhangé wis kaunus ana ing tangané; banjur dhèwèké nundhukaké sirahé lan sumungkem nganti raié tumiba ing lemah. Wilangan 22:26–31.

The United States is the false prophet that deceives the world to set up a worldwide image of the beast. In the period of time that is the time of the formation of the image of the beast within the United States, the United States is carried by the false prophet, represented by Balaam’s ass. The false prophet in the sealing time of the one hundred and forty-four thousand that forces all those corrupt powers in the United States to come together into a church and state relationship is Islam of the third woe.

Amerika Sarékat iku nabi palsu kang ngapusi jagad supaya ngadegaké sawijining gambaring kéwan galak sing sumebar ing saindenging donya. Ing mangsa wektu kang dadi wektu pambentukaning gambaring kéwan galak ana ing njero Amerika Sarékat, Amerika Sarékat iku digotong déning nabi palsu, dilambangaké déning kuldiné Balaam. Nabi palsu ing wektu panyegelané wong satus patang puluh papat ewu, kang meksa kabèh kakuwasan rusak ing Amerika Sarékat supaya padha manunggal ana ing sesambungan gréja lan nagara, yaiku Islam saka bilai katelu.

It accomplishes its work through warfare, and the economic collapse that is brought about by that warfare. Those two characteristics are the same forces the false prophet of the United States employs to force the entire world with when it repeats the work that was done in the United States by the false prophet of the bottomless pit.

Panjenengané ngrampungaké pakaryané lumantar peperangan, lan ambruké ékonomi sing disebabaké déning peperangan iku. Loro ciri iku padha karo kakuwatan-kakuwatan sing dienggo nabi palsu saka Amerika Sarékat kanggo meksa jagad kabèh nalika nabi iku mbalèni pakaryan sing tau ditindakaké ing Amerika Sarékat déning nabi palsu saka telenging jurang tanpa dhasar.

The United States is now between the issue of the wall (immigration) which was the heart of the Alien and Sedition Acts of 1798, and the wall of the separation of church and state that is fully removed at the soon coming Sunday law. The United States is already crippled financially, for its national debt is beyond repair. The dragon power is currently propping up a false financial forecast, but it is a lie that claims that wealth is produced with a printing press, but after all, the dragon is the liar of Bible prophecy. He propagates his lie through the modern representation of Hitler’s famous propaganda machine, thus providing the logic for the fourth element of the Alien and Sedition Acts to be repeated, which provided the president with the authority to shut down any media outlet that opposed his ideas.

Amerika Serikat saiki ana ing antaraning prakara témbok (imigrasi) kang dadi inti saka Alien and Sedition Acts taun 1798, lan témbok pamisahan antarané gréja lan nagara kang bakal kabusak kabèh sajroning undhang-undhang Minggu kang bakal enggal teka. Amerika Serikat wis lumrahé dadi pincang sacara finansial, awit utang nagarané wis ora bisa dibeneraké manèh. Kakuwatan naga saiki lagi nyangga sawijining ramalan finansial palsu, nanging iku goroh kang negesaké yèn kasugihan diprodhuksi nganggo mesin cetak; nanging sawisé kabèh iku, naga iku satemené juru gorohing wangsit Kitab Suci. Panjenengané nyebaraké gorohé lumantar perwujudan modhèren saka mesin propaganda Hitler kang misuwur, saéngga nyedhiyakaké logika supaya unsur kaping papat saka Alien and Sedition Acts diulang manèh, kang maringi présidhèn wewenang kanggo nutup médhia apa waé kang nentang gagasan-gagasané.

Jesus always illustrates the end of a thing with the beginning of a thing. The image of the beast in the United States must possess the same prophetic characteristics of the worldwide image of the beast, and it does, but the deception that produces the corrupted alliance within the false prophet of the earth beast is the false prophet of Islam. Both Balaam and the ass are symbols of false prophets. The history of the sealing of the one hundred and forty-four thousand is the history of the three bottomless pit powers. Islam from the bottomless pit is the first waymark of September 11, 2001. Atheism of the bottomless pit arises to slay the two witnesses in 2020, and Catholicism of the bottomless pit arises from its death at the soon coming Sunday law.

Gusti Yesus tansah nggambarake pungkasaning sawijiné prakara kanthi wiwitaning sawijining prakara. Gambar kéwan galak ing Amérika Sarékat kudu nduwèni ciri-ciri kenabian sing padha karo gambar kéwan galak saindenging jagad, lan pancèn mangkono, nanging pangapusan sing ngasilake pasawangan kang rusak ing sajroning nabi palsu saka kéwan bumi iku yaiku nabi palsu Islam. Balaam lan kuldi iku padha-padha minangka pralambang para nabi palsu. Sajarah panyegelan satus patang puluh papat ewu iku sajarah telung kakuwatan jurang tanpa dhasar. Islam saka jurang tanpa dhasar iku tenger dalan kang kapisan saka 11 September 2001. Ateisme saka jurang tanpa dhasar jumeneng kanggo matèni saksi loro ing taun 2020, lan Katulikisme saka jurang tanpa dhasar jumeneng saka patiné ing hukum Minggu kang enggal rawuh.

We will continue this study in the next article.

Kita bakal nerusake pasinaon iki ing artikel sabanjuré.

> “The world is not improving. Evil men and seducers shall wax worse and worse, deceiving and being deceived. By rejecting the Son of God, the personification of the only true God, who possessed goodness, mercy, and untiring love, whose heart was ever touched with human woe, and choosing a murderer in his stead, the Jews showed what human nature can and will do when the restraining power of the Spirit of God is removed, and men are under the control of the apostate. Those who choose Satan as their ruler will reveal the spirit of their chosen master.

> “Jagad iki ora saya dadi becik. Wong-wong ala lan para panggodha bakal saya tambah ala, padha nasarake lan uga padha kasasar. Kanthi nampik Putraning Allah, yaiku pawujudaning Allah sejati siji-sijiné, kang kagungan kabecikan, sih-kawelasan, lan katresnan kang ora tau kendhat, kang manahipun tansah kapraon déning kasusahaning manungsa, lan milih tukang matèni minangka gantinipun, wong-wong Yahudi nduduhaké apa kang bisa lan bakal katindakaké déning sipat alamiah manungsa nalika daya pangendhalènipun Roh Allah dipunicali, lan manungsa ana ing sangisoré pangwasaning si murtad. Wong-wong kang milih Iblis dadi panguwasané bakal mratélakaké roh sang bendara kang dipilihé.”

> “The world will not improve till God goes out of his place to punish her for her iniquity. Then the earth shall disclose her blood, and shall no more cover her slain. Christ warned his disciples, ‘Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved.’

> “Donya ora bakal dadi luwih becik nganti Gusti Allah medal saka papan padununganing Panjenengane kanggo ngukum dheweke marga saka pialané. Banjur bumi bakal mbabar getihe, lan ora bakal maneh nutupi wong-wongé sing dipatèni. Kristus ngélingaké para muridé, ‘Padha ngati-ati supaya aja ana wong sing nasaraké kowé. Awit akèh wong bakal teka nganggo asmaku, pangucapé, Aku iki Kristus; lan bakal nasaraké akèh wong. Lan kowé bakal krungu bab perang lan kabar-kabar perang: ngati-atia, aja padha kagèt; awit kabèh iku kudu kelakon, nanging wekasané durung. Awit bangsa bakal nglawan bangsa, lan karajan nglawan karajan: lan bakal ana paceklik, lan pageblug, lan lindhu ana ing warna-warna panggonan. Kabèh iku wiwitaning kasusahan. Banjur kowé bakal diserahaké supaya disangsaraké, lan bakal dipatèni: lan kowé bakal disengiti déning kabèh bangsa marga saka asmaku. Lan banjur akèh wong bakal kasandhung, lan bakal padha ngulungaké siji lan sijiné, lan bakal padha sengit-sengitan. Lan akèh nabi palsu bakal jumeneng, lan bakal nasaraké akèh wong. Lan awit piala saya ndadra, katresnané akèh wong bakal dadi adhem. Nanging sapa sing tatag nganti tekan wekasan, wong iku bakal kapitulungan.’”

> “When Christ was upon this earth, the world preferred Barabbas. And today the world and the churches are making the same choice. The scenes of the betrayal, the rejection, and the crucifixion of Christ have been re-enacted, and will again be re-enacted on an immense scale. People will be filled with the attributes of the enemy, and with them his delusions will have great power. Just to that degree that light is refused will there be misconception and misunderstanding. Those who reject Christ and choose Barabbas work under a ruinous deception. Misrepresentation and false witness will grow to open rebellion. The eye being evil, the whole body will be full of darkness. Those who give their affections to any leader but Christ will find themselves under the control, body, soul, and spirit, of an infatuation that is so entrancing that under its power souls turn away from hearing the truth to believe a lie. They are ensnared and taken, and by their every action they cry, Release unto us Barabbas, but crucify Christ.

> “Nalika Kristus miyos ing bumi iki, jagad milih Barabas. Lan ing dina iki jagad lan greja-greja padha nggawe pilihan kang padha. Pamedharan pangkhianatan, panampikan, lan panyaliban Kristus wis kaulang maneh, lan bakal kaulang maneh ing ukuran kang banget gedhé. Wong-wong bakal kapenuhan sipat-sipat saka satru, lan lumantar iku khayalan-khayalane bakal nduwèni kakuwatan kang gedhé. Sakadare pepadhang ditampik, bakal ana panemu kang kliru lan salah paham. Wong-wong kang nampik Kristus lan milih Barabas tumindak ana ing sangisoring panyasatan kang ngrusak. Panyalawadi lan paseksi palsu bakal tuwuh dadi pambrontakan kang kabuka. Mripat kang ala ndadèkaké badan kabèh kapenuhan pepeteng. Wong-wong kang masrahaké katresnané marang pamimpin sapa waé kejaba Kristus bakal nemokaké yèn awak, nyawa, lan rohé ana ing sangisoring pangwasané kasengsem kang mangèni banget, nganti ana ing sangisoring daya iku jiwa-jiwa mbalik saka ngrungokaké kayektèn supaya pracaya marang goroh. Wong-wong iku kejiret lan katangkep, lan lumantar saben tumindaké padha nguwuh, Wulungena Barabas marang aku, nanging salibna Kristus.”

> “Even now this decision is being made. The scenes enacted at the cross are being re-enacted. In the churches that have departed from truth and righteousness it is being revealed what human nature can do and will do when the love of God is not an abiding principle in the soul. We need not be surprised at anything that may take place now. We need not marvel at any developments of horror. Those who trample under their unholy feet the law of God have the same spirit as had the men who insulted and betrayed Jesus. Without any compunction of conscience, they will do the deeds of their father, the devil. They will ask the question that came from the traitorous lips of Judas, What will you give me if I betray unto you Jesus the Christ? Even now Christ is being betrayed in the person of his saints.” Review and Herald, January 30, 1900.

> “Malah saiki kaputusan iki lagi ditindakake. Padhanggan-padhanggan kang kalakon ing salib lagi diulang maneh. Ing pasamuwan-pasamuwan kang wis nyimpang saka kayekten lan kabeneran, lagi kawedhar apa kang bisa ditindakake lan mesthi bakal ditindakake déning sipat manungsa nalika katresnaning Allah ora dadi asas kang tetep manggon ana ing jiwa. Kita ora prelu gumun marang apa waé kang bisa kelakon saiki. Kita ora prelu kaéraman marang perkembangan-perkembangan kang nggegirisi. Wong-wong kang ngidak-idak angger-anggering Allah nganggo sikil-sikilé kang najis nduwèni roh kang padha karo rohé wong-wong sing ngina lan ngulungaké Gusti Yésus. Tanpa rasa getun ing kalbu, wong-wong mau bakal nindakaké pakaryané bapakné, yaiku Iblis. Wong-wong mau bakal nyuwun pitakon kang metu saka lambe Yudas kang pengkhianat, Apa kang bakal kokwènèhké marang aku manawa aku ngulungaké Yésus Kristus marang kowé? Malah saiki Kristus lagi diulungaké ana ing pribadiné para suci kagungané.” Review and Herald, 30 Januari 1900.

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