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# The Book of Daniel - Number One-Hundred and Ninety-Nine

Igitabo cya Daniyeli – Cya Magana rimwe na mirongo cyenda n’icyenda

Political Decline and Prophetic Destiny: The End of the Democratic and Republican Parties in the Context of Biblical Prophecy

Gusenyuka kwa Politiki n’Iherezo ry’Ubuhanuzi: Iherezo ry’Amashyaka ya Demokarasi n’Aba-Repubulikani mu Rwego rw’Ubuhanuzi bwa Bibiliya

Author

Jeff Pippenger

Published

May 3, 2024

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We are identifying the end of the Democratic and Republican parties in the history of the earth beast. The earth beast of Revelation thirteen is divided into the Republican and Democratic parties who struggle within the prophetic history of the Republican horn. Horns are symbols of powers, and both horns contain microcosms of their prophetic relationship within their own prophetic history. For the Republican horn that microcosm is illustrated by the two primary political parties that pervade the history of the United States. The United States is one of a handful of kingdoms identified in prophetic history that are made up of two powers. All of the previous nations of Bible prophecy that are represented with two powers typify the United States. The Medo-Persian empire, France (Sodom and Egypt), and Israel with its northern and southern kingdoms all contribute to the prophetic characteristics of the United States.

Turimo kumenya iherezo ry’amashyaka y’Abademokarate n’Abarepubulikani mu mateka y’inyamaswa y’isi. Inyamaswa y’isi yo mu Byahishuwe igice cya cumi na gatatu igabanyijemo amashyaka y’Abarepubulikani n’Abademokarate, arwanira mu mateka y’ubuhanuzi y’ihembe ry’Abarepubulikani. Amahembe ni ibimenyetso by’ububasha, kandi ayo mahembe yombi akubiyemo uturemangingo tw’isano y’ubuhanuzi bifitanye mu mateka yabyo bwite y’ubuhanuzi. Ku ihembe ry’Abarepubulikani, ako karemangingo kagaragazwa n’amashyaka abiri ya mbere ya politiki akwira mu mateka ya Leta Zunze Ubumwe z’Amerika. Leta Zunze Ubumwe z’Amerika ni bumwe mu bwami bukeya buvugwa mu mateka y’ubuhanuzi bugizwe n’ububasha bubiri. Amahanga yose yabanje mu buhanuzi bwa Bibiliya agaragazwa n’ububasha bubiri agereranya Leta Zunze Ubumwe z’Amerika. Ubwami bw’Abamedi n’Abaperesi, Ubufaransa (Sodomu na Egiputa), na Isirayeli ifite ubwami bwayo bwo mu majyaruguru n’ubwo mu majyepfo, byose bitanga ibiranga by’ubuhanuzi bya Leta Zunze Ubumwe z’Amerika.

The Medo-Persian empire in Daniel chapter eight had two horns and the last horn (Persia) came up higher. We have identified this element in identifying that the Democratic party came into history before the Republican party, so the Republican party will ultimately be the last of the two parties. The first Republican president came into history in response to the proslavery position of the Democratic party, and the first Republican president proclaimed the Emancipation Proclamation in 1863, which was the middle of the US Civil War, and the year of rebellion for the Laodicean Seventh-day Adventist church.

Ubwami bw’Abamedi n’Abaperesi bwo muri Daniyeli igice cya munani bwari bufite amahembe abiri, kandi ihembe rya nyuma (u Buperesi) ryarushije irindi kuzamuka. Twamaze kumenya icyo kintu mu kugaragaza ko ishyaka ry’Abademokarate ryabanje kwinjira mu mateka mbere y’ishyaka ry’Abarepubulikani, bityo ishyaka ry’Abarepubulikani rikazaba ari ryo rya nyuma muri ayo mashyaka yombi. Perezida wa mbere w’Umurepubulikani yinjiye mu mateka asubiza ku mwanya ushyigikiye ubucakara w’ishyaka ry’Abademokarate, kandi perezida wa mbere w’Umurepubulikani yatangaje Itangazo ryo Kubohora Abacakara mu 1863, wari umwaka wo hagati w’Intambara y’Abanyamerika, kandi n’umwaka wo kwigomeka ku Itorero ry’Abadiventisiti b’Umunsi wa Karindwi b’i Lawodikiya.

The last Republican president is typified by the first Republican president, so the last president will come into history in the middle of a civil war between the Democratic proslavery party and his Republican antislavery party. The slavery being promoted by the Democratic party of the last days is global slavery. As with the first Republican president, the last Republican president will be assassinated by the proslavery party, as was Trump politically assassinated in the stolen 2020 election. As the sixth president since the time of the end in 1989, Trump would be the richest president and he would stir up the globalists of not only the United States, but the entire world. Thus, in his announcement to run for president in 2015, the political civil war between the proslavery globalists’ Democratic party and the antislavery Republican party was initiated.

Perezida wa nyuma wo mu Ishyaka ry’Aba-Repubulikani agereranywa na perezida wa mbere wo muri iryo Shyaka ry’Aba-Repubulikani, bityo perezida wa nyuma azinjira mu mateka hagati mu ntambara y’abenegihugu iri hagati y’Ishyaka ry’Aba-Demokarate rishyigikiye ubucakara n’Ishyaka rye ry’Aba-Repubulikani rirwanya ubucakara. Ubucakara burimo gutezwa imbere n’Ishyaka ry’Aba-Demokarate ryo mu minsi ya nyuma ni ubucakara bw’isi yose. Nk’uko byagenze kuri perezida wa mbere wo mu Ishyaka ry’Aba-Repubulikani, perezida wa nyuma wo muri iryo Shyaka azicwa n’ishyaka rishyigikiye ubucakara, nk’uko Trump yiciwe muri politiki binyuze mu matora ya 2020 yibwe. Kubera ko Trump ari perezida wa gatandatu uhereye ku gihe cy’iherezo cyo mu 1989, yaba ari perezida ukize kurusha abandi kandi agahagurutsa abashyigikiye ubwisungane bw’isi yose bo muri Leta Zunze Ubumwe za Amerika gusa atari zo zonyine, ahubwo n’abo ku isi yose. Bityo rero, mu itangazo rye ryo kwiyamamariza umwanya wa perezida mu 2015, ni ho intambara ya politiki y’abenegihugu hagati y’Ishyaka ry’Aba-Demokarate ry’abashyigikiye ubucakara bw’isi yose n’Ishyaka ry’Aba-Repubulikani rirwanya ubucakara yatangiriye.

In fulfillment of Revelation chapter eleven, Trump was politically assassinated in the stolen 2020 election, and the Democratic party began to rejoice in the street, until it became evident that in 2022, that Trump was going to once again run for President. Then great fear came upon the globalists in fulfillment of chapter eleven of Revelation and their warfare intensified. The testimony of the Medo-Persian horns identifies that the last horn to arise (the Republican party) would come up last, and come up higher. The last Republican president will prevail over the Democratic party.

Mu isohozwa ry’Ibyahishuwe igice cya cumi na kimwe, Trump yiciwe muri politiki mu matora yibwe yo mu 2020, maze ishyaka ry’Abademokarate ritangira kwishimira mu mihanda, kugeza ubwo byagaragaye ko mu 2022 Trump yari agiye kongera kwiyamamariza kuba Perezida. Nuko ubwoba bwinshi buza ku baglobalisti mu isohozwa ry’igice cya cumi na kimwe cy’Ibyahishuwe, maze intambara yabo irushaho gukomera. Ubuhamya bw’amahembe y’Abamedi n’Abaperesi bugaragaza ko ihembe rya nyuma rizaduka (ishyaka ry’Abarepubulikani) rizaza nyuma, kandi rizazamuka riruta ayandi. Perezida wa nyuma w’Umurepubulikani azanesha ishyaka ry’Abademokarate.

The election of 2024 marks the end of the Democratic party, for they will never have another opportunity to run a presidential candidate before the Sunday law ends the prophetic history of the earth beast. At the Sunday law the Republican party also ceases. The Democratic party ends at the election of 2024, and the Republican party ends at the Sunday law. The Sunday law, being the end of the sixth kingdom of Bible prophecy, was illustrated by the beginning of the earth beast in 1798. The primary prophetic characteristic of the earth beast is its “speaking.” In 1798, the United States enacted the Alien and Sedition Acts, which therefore typify the Sunday law, when the United States speaks as a dragon.

Amatora yo mu 2024 aranga iherezo ry’ishyaka ry’Aba-Demokarate, kuko batazongera na rimwe kubona andi mahirwe yo gutanga umukandida ku mwanya wa perezida mbere y’uko itegeko ryo ku Cyumweru risoza amateka y’ubuhanuzi y’inyamaswa yo ku isi. Ku itegeko ryo ku Cyumweru, ishyaka ry’Aba-Repubulikani na ryo rirarangira. Ishyaka ry’Aba-Demokarate rirangira ku matora yo mu 2024, naho ishyaka ry’Aba-Repubulikani rikazarangira ku itegeko ryo ku Cyumweru. Itegeko ryo ku Cyumweru, kuko ari ryo herezo ry’ubwami bwa gatandatu bw’ubuhanuzi bwa Bibiliya, ryashushanyijwe n’intangiriro y’inyamaswa yo ku isi mu 1798. Ikimenyetso nyamukuru cy’ubuhanuzi cy’inyamaswa yo ku isi ni “kuvuga” kwayo. Mu 1798, Leta Zunze Ubumwe za Amerika zashyizeho Amategeko y’Abanyamahanga n’Ay’Ubwigomeke, bityo akaba ari yo ashushanya itegeko ryo ku Cyumweru, igihe Leta Zunze Ubumwe za Amerika ivuga nk’ikiyoka.

From 1776 to 1798, the United States, though not yet the sixth kingdom of Bible prophecy represents three waymarks of the United States speaking. That period led to the beginning of the earth beast’s reign as the sixth kingdom of Bible prophecy, and it therefore represents a period that leads to the ending of the earth beast’s reign as the sixth kingdom. The Declaration of Independence in 1776, followed by the Constitution in 1789 and the Alien and Sedition Acts of 1798, represent three waymarks in the history leading to the ending of the earth beast as the sixth kingdom at the Sunday law. The fulfillment of those three waymarks are represented differently within the history of both the Democratic and Republican parties.

Kuva mu 1776 kugeza mu 1798, Leta Zunze Ubumwe z’Amerika, nubwo zari zitaraba ubwami bwa gatandatu bw’ubuhanuzi bwa Bibiliya, zigaragaza ibimenyetso by’inzira bitatu by’Amerika ivuga. Icyo gihe cyagejeje ku ntangiriro y’ingoma y’inyamaswa yo ku isi nk’ubwami bwa gatandatu bw’ubuhanuzi bwa Bibiliya, bityo kikaba kigereranya igihe kiyobora ku iherezo ry’ingoma y’inyamaswa yo ku isi nk’ubwami bwa gatandatu. Itangazo ry’Ubwigenge ryo mu 1776, rikurikiwe n’Itegeko Nshinga mu 1789 hamwe n’Amategeko yerekeye Abanyamahanga n’Ayo Guhana Ibyigomeke byo mu 1798, bigereranya ibimenyetso by’inzira bitatu mu mateka ayobora ku iherezo ry’inyamaswa yo ku isi nk’ubwami bwa gatandatu ku itegeko ryo ku Cyumweru. Isohozwa ry’ibyo bimenyetso by’inzira bitatu rigaragazwa mu buryo butandukanye mu mateka y’amashyaka yombi, irya Demokarate n’irya Repubulikani.

The Patriot Act of 2001, identifies the beginning of the removal of independence for the citizens of the United States, and was typified by the proclamation that the genuine patriots of American history enacted with the Declaration of Independence. The waymark of the Patriot Act is the first of three waymarks for both the Republican and Democratic parties.

Itegeko rya Patriot ryo mu mwaka wa 2001 rigaragaza intangiriro yo kwamburwa ubwigenge ku baturage ba Leta Zunze Ubumwe za Amerika, kandi ryagereranyijwe n’itangazo abakunzi b’igihugu b’ukuri bo mu mateka ya Amerika bashyize mu bikorwa binyuze ku Itangazo ry’Ubwigenge. Ikimenyetso cy’inzira cy’Itegeko rya Patriot ni icya mbere mu bimenyetso by’inzira bitatu ku mashyaka yombi, irya Repubulikani n’irya Demokarasi.

The Democratic party ends in the election of 2024, which ushers in Trump’s Executive Orders that were prefigured by the Alien and Sedition Acts. The Executive Orders Trump then enacts are not the Sunday law, but they are a type of speaking as a dragon, for they will be used by Trump as he fulfills Sister White’s identification that “active despotism” will occur in the last days. Despotism is a word identifying a dictatorship, which is accomplished by the Executive Orders that are typified in the Alien and Sedition Acts. When Trump implements his Executive Orders, there will be a reversal of the Pelosi Trials that marked the failed presidency of Biden.

Ishyaka rya Demokarate rirangira mu matora ya 2024, akaba ari yo azana Amateka Nshyira mu Bikorwa ya Trump yagereranyijwe mbere n’Amategeko y’Abanyamahanga n’Ay’Ubushotoranyi. Amateka Nshyira mu Bikorwa Trump azashyiraho icyo gihe si itegeko ryo ku Cyumweru, ariko ni ikigereranyo cyo kuvuga nk’ikiyoka, kuko azakoreshwa na Trump mu gihe asohoza icyo Sister White yagaragaje ko “ubutegetsi bw’igitugu bukora” buzabaho mu minsi y’imperuka. Ubutegetsi bw’igitugu ni ijambo risobanura ubunyagitugu, bukorwa binyuze mu Mateka Nshyira mu Bikorwa yagereranyijwe n’Amategeko y’Abanyamahanga n’Ay’Ubushotoranyi. Igihe Trump azashyira mu bikorwa Amateka Nshyira mu Bikorwa ye, hazabaho ihindukizwa ry’Imanza za Pelosi zaranze ubuperezida bwa Biden bwatsinzwe.

The period of time that identifies the end of the Democratic and the Republican parties possess the signature of Alpha and Omega, for the beginning of each period represents the ending. For this reason, the first waymark for the Democratic party is the Patriot Act of 2001, and the second waymark is the Pelosi Trials that began in 2021. Those trials represent a complete rejection of the Constitution of 1789. The Pelosi Trials represent the middle waymark in the line of the Democratic party, which was typified when the Constitution was ratified by thirteen colonies, thirteen years after 1776. The Pelosi Trials represent rebellion against the Constitution and were typified by 1789. The third waymark for the Democratic line is where they end as a political party.

Igihe kigaragaza iherezo ry’amashyaka y’Abademokarate n’Abarepubulikani gifite ikimenyetso cya Alufa na Omega, kuko intangiriro ya buri gihe igereranya iherezo. Kubera iyo mpamvu, ikimenyetso cya mbere cy’inzira ku ishyaka ry’Abademokarate ni Patriot Act yo mu 2001, kandi ikimenyetso cya kabiri cy’inzira ni Imanza za Pelosi zatangiye mu 2021. Izo manza zigereranya ukwanga byuzuye Itegeko Nshinga ryo mu 1789. Imanza za Pelosi zigereranya ikimenyetso cyo hagati cy’inzira y’ishyaka ry’Abademokarate, cyashushanyijwe igihe Itegeko Nshinga ryemezwaga n’ama koloni cumi n’atatu, nyuma y’imyaka cumi n’itatu nyuma ya 1776. Imanza za Pelosi zigereranya kwigomeka ku Itegeko Nshinga kandi zari zarashushanyijwe na 1789. Ikimenyetso cya gatatu cy’inzira ku murongo w’Abademokarate ni aho barangirira nk’ishyaka rya politiki.

They end at the election of 2024, and once the inauguration of 2025 is accomplished the second set of Pelosi Trials will be brought about by Executive Orders which were typified by the Alien and Sedition Acts. Thus, the third waymark for the Democratic party is the Alien and Sedition Acts of 1798. The period representing the end of the Democratic party begins with an election, an inauguration, and the introduction of satanic political lawfare, and it ends with an election, an inauguration, and the introduction of satanic political lawfare.

Bishyira iherezo ku matora yo mu 2024, kandi inagurasiya yo mu 2025 nirangura, urutonde rwa kabiri rw’Ibigeragezo bya Pelosi ruzazanwa n’Amateka Nyubahirizategeko y’Umukuru w’Igihugu, ayo yashushanyijwe n’Amategeko ya Alien and Sedition Acts. Bityo rero, ikimenyetso cya gatatu cy’inzira ku ishyaka ry’Aba-Democrates ni Alien and Sedition Acts yo mu 1798. Igihe kigereranya iherezo ry’ishyaka ry’Aba-Democrates gitangirana n’amatora, inagurasiya, no kwinjizwa kw’intambara ya politiki ya satani ikoresheje amategeko, kandi kigasozwa n’amatora, inagurasiya, no kwinjizwa kw’intambara ya politiki ya satani ikoresheje amategeko.

For the Republican party the first waymark is the Patriot Act of 2001, typified by the Declaration of Independence in 1776. The second waymark is not the same as was the second waymark for the Democratic party. The second waymark, represented by the Constitution of 1789 for the Democrats was the first Pelosi Trials, but the second waymark for the Republicans represented by the Constitution of 1789, is the Alien and Sedition Act, that is fulfilled once the second inauguration of Trump is accomplished in 2025. How can the Alien and Sedition Acts of 1798, represent the Constitution of 1789?

Ku ishyaka ry’Abaripubulikani, ikimenyetso cya mbere ni Patriot Act yo mu 2001, cyashushanyijwe n’Itangazo ry’Ubwigenge ryo mu 1776. Ikimenyetso cya kabiri si cyo kimwe n’icyari ikimenyetso cya kabiri ku ishyaka ry’Abademokarate. Ikimenyetso cya kabiri, cyagereranyijwe n’Itegeko Nshinga ryo mu 1789 ku Bademokarate, cyari ibigeragezo bya mbere bya Pelosi, ariko ikimenyetso cya kabiri ku Baripubulikani, kigereranywa n’Itegeko Nshinga ryo mu 1789, ni Alien and Sedition Act, bisohozwa iyo irahira rya kabiri rya Trump rimaze kurangira mu 2025. Ni gute Alien and Sedition Acts zo mu 1798 zishobora kugereranya Itegeko Nshinga ryo mu 1789?

At Trump’s second inauguration his Executive Orders, that are typified by the Alien and Sedition Acts of 1798, initiate not only a second set of Pelosi Trials, but the acts also initiate the formation of the image of the beast. The period of the formation of the image of the beast begins and ends with the speaking as a dragon. The speaking at the beginning of the period represents the establishment of the kingly powers that are represented as a dictatorship, or as Sister White calls it, “despotism.” The speaking of a dragon at the end of the period of the formation of the image of the beast identifies the authority of the religious powers being established over the political powers.

Mu iyimikwa rya kabiri rya Trump ku butegetsi, Amabwiriza ye Nyobozi, agereranywa n’Amategeko ya Alien and Sedition yo mu 1798, ntatangiza gusa urundi ruhererekane rwa kabiri rw’Imanza za Pelosi, ahubwo ayo mategeko anatangiza no kuremwa kw’ishusho y’inyamaswa. Igihe cyo kuremwa kw’ishusho y’inyamaswa gitangira kandi kigasozwa no kuvuga nk’ikiyoka. Uku kuvuga kugaragara mu itangira ry’icyo gihe kugereranya ishyirwaho ry’ububasha bwa cyami bugaragazwa nk’igitugu, cyangwa nk’uko Sister White abyita, “despotism.” Ukuvuga nk’ikiyoka ku iherezo ry’igihe cyo kuremwa kw’ishusho y’inyamaswa kugaragaza ububasha bw’inzego z’idini bushyirwaho hejuru y’ububasha bwa politiki.

The Declaration of Independence was a declaration against the tyranny of both the political authority of the kings of Europe and the religious authority of the Roman church. The period of the formation of the image of the beast is where these two corrupt powers are merged together, with the religious authority in control of the relationship. In the formation, or the merging of these two powers it is the religious authority that comes up last and is higher. Therefore, the beginning of that period represents the ending of the period. The Alien and Sedition Acts of 1798, represent the end of the Democratic party, and it is their third waymark, but it simultaneously represents the second waymark in the ending period of the Republican party. The third waymark for the Republican party is Sunday enforcement.

Itangazo ry’Ubwigenge ryari itangazo rirwanya igitugu cy’ubutegetsi bwa politiki bw’abami b’i Burayi kimwe n’ubutegetsi bw’idini bw’itorero ry’i Roma. Igihe cyo kuremwa kw’ishusho y’inyamaswa ni ho izo mbaraga ebyiri zononekaye zihurizwa hamwe, ubutegetsi bw’idini bukaba ari bwo bugenzura uwo mubano. Muri uko kuremwa, cyangwa muri uko guhuzwa kw’izo mbaraga zombi, ni ubutegetsi bw’idini buza nyuma kandi bukaba buri hejuru. Kubw’ibyo, intangiriro y’icyo gihe ihagarariye iherezo ry’icyo gihe. Amategeko y’Abanyamahanga n’Ay’Ubwigomeke yo mu 1798, ahagarariye iherezo ry’ishyaka rya Demokarate, kandi ni yo kimenyetso cyabo cya gatatu, ariko icyarimwe ahagarariye ikimenyetso cya kabiri mu gihe cy’iherezo cy’ishyaka rya Repubulikani. Ikimenyetso cya gatatu ku ishyaka rya Repubulikani ni ishyirwa mu bikorwa ry’icyumweru.

For the Democratic party the three waymarks represented by 1776, 1789 and 1798 typify 2001 (1776), the first Pelosi Trials of 2021 (1789), and the second Pelosi Trials of 2025 (1798).

Ku ruhande rw’Ishyaka rya Demokarasi, ibimenyetso bitatu by’inzira bihagarariwe na 1776, 1789 na 1798 bishushanya 2001 (1776), Ibigeragezo bya mbere bya Pelosi byo mu 2021 (1789), n’Ibigeragezo bya kabiri bya Pelosi byo mu 2025 (1798).

For the Republican party the three waymarks represented by 1776, 1789 and 1798 typify 2001 (1776), the second Pelosi Trials of 2025 (1789), and the Sunday law (1798).

Ku ruhande rw’Ishyaka rya Republican, ibimenyetso bitatu by’ingenzi bigaragazwa na 1776, 1789 na 1798 bishushanya 2001 (1776), ibigeragezo bya kabiri bya Pelosi byo mu 2025 (1789), n’itegeko ryo ku Cyumweru (1798).

1776, 1789 and 1798 represent twenty-two years, and twenty-two is the symbol of the combination of Divinity with humanity. These three waymarks bear the testimony of “Truth”, for they represent that the first and last waymark identify the same truth. 1776 identifies the establishment of independence, and 1798 identifies the removal of independence. They therefore represent the first and last letters of the Hebrew alphabet that consists of twenty-two letters. The thirteenth letter is a symbol of rebellion, and together those three letters; the first, the thirteenth and the last combined to form the Hebrew word “Truth”.

1776, 1789 na 1798 bihagarariye imyaka makumyabiri n’ibiri, kandi makumyabiri n’ibiri ni ikimenyetso cy’ihuriro ry’Ubumana n’ubumuntu. Ibi bimenyetso bitatu by’ingenzi bitanga ubuhamya bw’“Ukuri”, kuko bigaragaza ko ikimenyetso cya mbere n’icya nyuma byerekana ukuri kumwe. 1776 igaragaza ishyirwaho ry’ubwigenge, naho 1798 igaragaza ikurwaho ry’ubwigenge. Ni cyo gituma bihagararira inyuguti ya mbere n’iya nyuma by’inyuguti z’Igiheburayo zigizwe n’inyuguti makumyabiri n’ebyiri. Inyuguti ya cumi na gatatu ni ikimenyetso cy’ubwigomeke, kandi izo nyuguti eshatu hamwe; iya mbere, iya cumi na gatatu n’iya nyuma, iyo zishyizwe hamwe zigize ijambo ry’Igiheburayo “Ukuri”.

1776 represents September 11, 2001, and marks the beginning of the sealing time of the one hundred and forty-four thousand. It marks the beginning of the sprinkling of the latter rain, which is the period of time when the dragon is given to the beast for services rendered, as the Democratic dragon party will be defeated by the Republican beast party.

1776 ihagarariye ku wa 11 Nzeri 2001, kandi iranga itangiriro ry’igihe cyo gushyirwaho ikimenyetso cy’abihumbi ijana na mirongo ine na bine. Iranga itangiriro ryo kumisha imvura y’itumba, ari ryo gihe ikiyoka gihabwa inyamaswa kubera umurimo wakozwe, nk’uko ishyaka rya Demokarate ry’ikiyoka rizaneswa n’ishyaka rya Repubulikani ry’inyamaswa.

During that history the sealing of the true Protestant horn is accomplished during the period of time when the Lord stretches His hand forth a second time to gather the people who are identified as the outcasts of Israel, and who will be lifted up as an ensign at the Sunday law.

Muri icyo gihe cy’amateka, gushyirwaho ikimenyetso cyahembye ihembe nyakuri ry’Abaporotesitanti kurangizwa mu gihe Umwami arambuye ukuboko kwe ubwa kabiri kugira ngo akoranye abantu bamenyekanishijwe ko ari abirukanywe bo muri Isirayeli, kandi bazazamurwa nk’ibendera ku gihe cy’itegeko ryo ku Cyumweru.

On July 18, 2020 the true Protestant horn was scattered and twenty-two years after 2001, in July of 2023 the work of the second gathering was initiated by a voice crying in the wilderness. The first gathering took place in 2001, when the angel of Revelation chapter eighteen descended as the great buildings of New York city came down. The descent of that angel represented the beginning of the sealing time, and the descent of Michael the archangel on July 18, 2020 represented the ending of the sealing time. Jesus, as the Alpha and Omega always illustrates the end with the beginning, so the prophetic elements of the first gathering that began on September 11, 2001, represent the prophetic elements that occur in the second gathering.

Ku wa 18 Nyakanga 2020, ihembe nyakuri ry’Abaporotesitanti ryaratatanye, maze nyuma y’imyaka makumyabiri n’ibiri uhereye mu 2001, muri Nyakanga 2023, umurimo wo guteranya kwa kabiri watangijwe n’ijwi rirangurura mu butayu. Guteranya kwa mbere kwabaye mu 2001, ubwo marayika wo mu Ibyahishuwe igice cya cumi n’umunani yamanukaga, igihe inyubako ndende z’umujyi wa New York zasenyukaga. Kumanuka kw’uwo marayika kwagereranyaga itangiriro ry’igihe cyo gushyirwaho ikimenyetso, kandi kumanuka kwa Mikayeli marayika mukuru ku wa 18 Nyakanga 2020 kwagereranyaga iherezo ry’igihe cyo gushyirwaho ikimenyetso. Yesu, nk’Alufa na Omega, ahora agaragaza iherezo abinyujije ku ntangiriro, bityo ibice by’ubuhanuzi byaranze guteranya kwa mbere kwatangiye ku wa 11 Nzeri 2001, bigereranya ibice by’ubuhanuzi bibaho mu guteranya kwa kabiri.

There are three clear illustrations of the second gathering that represent the ending history of the sealing time of the one hundred and forty-four thousand, which are the history of Christ, the history of the first and second angels’ messages from August 11, 1840 to October 22, 1844, and also the history of the third angel from October 22, 1844 unto the rebellion of 1863. Those three witnesses establish the second gathering of the one hundred and forty-four thousand from July 2023, unto the soon coming Sunday law. If we isolate one distinct element from each history we find the evidence of the role of the third woe.

Hariho ingero eshatu zisobanutse z’ikoraniro rya kabiri zigereranya amateka asoza igihe cyo gushyirwaho ikimenyetso cy’abihumbi ijana na mirongo ine na bine; ayo ni amateka ya Kristo, amateka y’ubutumwa bw’abamarayika ba mbere n’uwa kabiri kuva ku wa 11 Kanama 1840 kugeza ku wa 22 Ukwakira 1844, kandi nanone amateka y’umumarayika wa gatatu kuva ku wa 22 Ukwakira 1844 kugeza ku bugome bwo kwigomeka bwo mu 1863. Abo bahamya batatu bashimangira ikoraniro rya kabiri ry’abihumbi ijana na mirongo ine na bine kuva muri Nyakanga 2023 kugeza ku itegeko ryo ku cyumweru rigiye kuza vuba. Nituramuka dutandukanyije ikintu kimwe cyihariye muri buri mateka, tubona igihamya cy’uruhare rw’ishyano rya gatatu.

At the conclusion of the Exeter camp meeting on August 17, 1844, the message of the Midnight Cry was proclaimed. That proclamation represented the proclamation of the Midnight Cry message in the history of the one hundred and forty-four thousand, for both histories were and are a fulfillment of the parable of the ten virgins. Sister White identifies that Christ’s triumphal entry into Jerusalem represented the proclamation of the Midnight Cry in 1844. The only time Christ ever rode an animal was in His entry into Jerusalem, and the animal He rode was an ass, which is the symbol of Islam. In the period of the second gathering of 1844 unto 1863, in 1848 Sister White identifies that the European nations were being angered, and the angering of the nations in that history was accomplished by the threats of continued warfare being brought upon Europe by Islam. In each of the three histories of a second gathering, the role of Islam of the third woe is identified.

Mu mpera z’iteraniro ryabereye i Exeter ku wa 17 Kanama 1844, ubutumwa bw’Induru yo mu Gicuku bwaratangajwe. Iryo tangazo ryagereranyaga itangazwa ry’ubutumwa bw’Induru yo mu Gicuku mu mateka y’abihumbi ijana na mirongo ine na bane, kuko ayo mateka yombi yari kandi ari ugusohora kw’umugani w’abakobwa icumi. Mushiki wa Wite agaragaza ko kwinjira kwa Kristo i Yerusalemu mu buryo bw’intsinzi kwagereranyaga itangazwa ry’Induru yo mu Gicuku mu 1844. Igihe kimwe rukumbi Kristo yigeze kugenda yicaye ku nyamaswa ni igihe yinjiraga i Yerusalemu, kandi inyamaswa yicayeho yari indogobe, akaba ari ikimenyetso cya Isilamu. Mu gihe cy’iteranirizo rya kabiri cyo mu 1844 kugera mu 1863, mu 1848 Mushiki wa Wite agaragaza ko amahanga y’i Burayi yarimo arakazwa, kandi ukurakazwa kw’amahanga muri ayo mateka kwakozwe n’iterabwoba ry’intambara zakomezaga kuzanywa ku Burayi na Isilamu. Muri buri mateka atatu y’iteranirizo rya kabiri, uruhare rwa Isilamu rwo mu ishyano rya gatatu rugaragazwa.

The sealing time of the one hundred and forty-four thousand began on September 11, 2001 with a surprise attack from Islam of the third woe, upon the modern glorious land of the United States. Twenty-two years later on October 7, 2023, Islam of the third woe, brought a surprise attack upon the ancient glorious land. At the soon coming Sunday law, which is the great earthquake of Revelation eleven, the third woe suddenly comes again, as it once again accomplishes a surprise attack upon the modern glorious land.

Igihe cyo gushyirwaho ikimenyetso cy’abihumbi ijana na mirongo ine na bane cyatangiye ku wa 11 Nzeri 2001, gitangijwe n’igitero gitunguranye cyaturutse ku Isilamu yo muri “isibe” rya gatatu, kigabwe ku gihugu cy’icyubahiro cya none, ari cyo Leta Zunze Ubumwe z’Amerika. Nyuma y’imyaka makumyabiri n’ibiri, ku wa 7 Ukwakira 2023, Isilamu yo muri “isibe” rya gatatu yagabye igitero gitunguranye ku gihugu cy’icyubahiro cya kera. Mu gihe gito kiri imbere, ubwo hazashyirwaho itegeko ryo ku Cyumweru, ari ryo nyamutingito ikomeye yo mu Ibyahishuwe igice cya cumi na kimwe, “isibe” rya gatatu rizongera kuza gitunguranye, ubwo rizaba ryongeye kugaba igitero gitunguranye ku gihugu cy’icyubahiro cya none.

The rebellion represented by literal Israel, as a symbol of those who crucified their Messiah, and the three surprise attacks of Islam of the third woe bear the signature of “Truth.” The message that seals the one hundred and forty-four thousand accomplishes the work of gathering God’s last-day people a second time occurs during a period of time when the activities of Islam of the third woe are active.

Ubugome bugereranywa na Isirayeli nyakuri, nk’ikirango cy’ababambye Mesiya wabo, hamwe n’ibitero bitatu bitunguranye bya Isilamu yo ku wa gatatu, bitwaje ikimenyetso cy’“Ukuri.” Ubutumwa bushyiraho ikimenyetso ku bihumbi ijana na mirongo ine na bine, bukarangiza umurimo wo kongera guteranya ubwoko bw’Imana bwo mu minsi ya nyuma ubwa kabiri, bubaho mu gihe ibikorwa bya Isilamu yo ku wa gatatu bikora.

The prophetic period represented as the “second gathering,” distinctly identifies specific prophetic periods that make up the entire history of the “second gathering”. The descent of Christ after His resurrection marks the beginning of His work to gather those who had been scattered at the cross.

Igihe cy’ubuhanuzi kigereranywa n’“iteraniro rya kabiri,” kigaragaza mu buryo bugaragara ibihe byihariye by’ubuhanuzi bigize amateka yose y’“iteraniro rya kabiri.” Kumanuka kwa Kristo nyuma y’umuzuko We ni ko kuranga itangiriro ry’umurimo We wo guteranya abari baratatanyijwe ku musaraba.

> Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. Matthew 26:31.

> Nuko Yesu arababwira ati: Mwebwe mwese murampungukiraho muri iri joro; kuko byanditswe ngo: Nzatera umwungeri, kandi intama z’umukumbi zizatatana. Matayo 26:31.

After the three days in the tomb, Christ descended unto the disciples, initiating a forty-day period of personal instruction, which was followed by a ten-day period of unification and prayer in advance of the outpouring of the Holy Spirit without measure at Pentecost.

Nyuma y’iminsi itatu ari mu mva, Kristo yimanuriye abigishwa, atangiza igihe cy’iminsi mirongo ine cyo kubigisha ubwe, cyakurikiwe n’igihe cy’iminsi icumi cyo kwishyira hamwe no gusenga mu gutegurira isukwa ry’Umwuka Wera utagerwa ku rugero kuri Pentekote.

> The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. . .. And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. Acts 1:1–9, 2:1, 2.

> Igitabo cya mbere nagukoreye, wa Teofilo we, kivuga iby'ibyo Yesu yatangiye byose gukora no kwigisha, kugeza ku munsi yajyanwe mu ijuru, amaze kubw'Umwuka Wera guha amategeko intumwa yari yaratoranije. Ni bo kandi yiyeretse ari muzima amaze kubabazwa, abereka ibihamya byinshi bidashidikanywaho, ababonekera iminsi mirongo ine, kandi avugana na bo iby'ubwami bw'Imana. Nuko, ateraniye hamwe na bo, abategeka kutava i Yerusalemu, ahubwo gutegereza isezerano rya Data, ari ryo, nk'uko yabivuze, mwanyumviseho. Kuko Yohana koko yabatirishaga amazi; ariko mwebwe mu minsi itari myinshi muzabatirishwa Umwuka Wera. Nuko, bamaze guterana hamwe, baramubaza bati: Mwami, mbese iki ni cyo gihe ugiye gusubizaho ubwami bwa Isirayeli? Arababwira ati: Si ibyanyu kumenya ibihe cyangwa ibihe byagenwe Data yashyize mu bushobozi bwe ubwe. Ahubwo muzahabwa imbaraga, Umwuka Wera nabamanukira; kandi muzambera abagabo bo kumpamya i Yerusalemu n'i Yudaya hose n'i Samariya, ndetse no ku mpera z'isi. Amaze kuvuga ibyo, bakimureba, arazamurwa; igicu kimwakira bamubura amaso yabo.... Nuko umunsi wa Pentekote usohoye rwose, bose bari bari hamwe bahuje umutima ahantu hamwe. Bukwi na bukwi haza urusaku ruva mu ijuru, rusa n'urw'umuyaga mwinshi uhuha cyane, rwuzura inzu yose bari bicayemo. Ibyakozwe n'Intumwa 1:1–9, 2:1, 2.

For forty days, followed by the ten days the disciples were to “wait” for the promise of the Father, Christ was gathering His disciples a second time. The period of waiting in Jerusalem, is a symbol of a tarrying time, in agreement with the tarrying times of Matthew twenty-five and Habakkuk two. The entire period is identified by Christ as beginning at the work of Elijah, when John was baptizing, and the entire period ended with the baptism of the Holy Spirit at Pentecost. Baptism is a symbol of death, burial and resurrection, so the middle waymark in the entire period was the cross, for the entire period bears the signature of “Truth”.

Mu gihe cy’iminsi mirongo ine, gikurikiwe n’iminsi icumi abigishwa bagombaga “gutegereza” isezerano rya Data, Kristo yari arimo kongera gukoranya abigishwa Be ubwa kabiri. Igihe cyo gutegereza i Yerusalemu ni ikimenyetso cy’igihe cyo gutindana, gihuje n’ibihe byo gutindana byo muri Matayo makumyabiri na gatanu na Habakuki kabiri. Icyo gihe cyose Kristo akigaragaza ko cyatangiriye ku murimo wa Eliya, ubwo Yohana yabatizaga, kandi icyo gihe cyose cyasojwe n’umubatizo wa Mwuka Wera kuri Pentekote. Umubatizo ni ikimenyetso cy’urupfu, ugushyingurwa n’umuzuko, bityo ikimenyetso cyo hagati muri icyo gihe cyose cyari umusaraba, kuko icyo gihe cyose gifite ikimenyetso kiranga cya “Ukuri”.

The entire period begins with the baptism of Christ by John, when the Holy Spirit descended in the form of a dove. Then the work of gathering the disciples who were to be the foundation of the Christian temple began. At the end of that period Christ gathers His disciples a second time, and the period of the second gathering is a repetition of the period of the first gathering, for Christ illustrates the ending of a thing with its beginning.

Igihe cyose gitangirana n’umubatizo wa Kristo yakozwe na Yohana, ubwo Mwuka Wera yamanukaga afite ishusho y’inuma. Hanyuma umurimo wo gukoranya abigishwa bagombaga kuba urufatiro rw’urusengero rwa Gikristo uratangira. Ku iherezo ry’icyo gihe Kristo yongera gukoranya abigishwa Be ubwa kabiri, kandi igihe cy’iyo yokoranywa ya kabiri ni ugusubiramo igihe cy’iyokoranywa rya mbere, kuko Kristo agaragaza iherezo ry’ikintu akoresheje intangiriro yacyo.

The cross had been typified by Christ’s baptism, and both events began a work of gathering disciples. The waymark that identifies the beginning and the ending represents death, burial and resurrection. After the resurrection, forty days of testing in the wilderness represented forty days of instruction after His descent unto the disciples. The forty days both represent a primary truth that is expressed by Jesus as, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.”

Umusaraba wari warashushanyijwe mbere n’umubatizo wa Kristo, kandi ibyo byabaye byombi byatangiye umurimo wo gukoranya abigishwa. Ikimenyetso cy’inzira kigaragaza intangiriro n’iherezo kigereranya urupfu, ugushyingurwa n’umuzuko. Nyuma y’umuzuko, iminsi mirongo ine yo kugeragerezwa mu butayu yagereranyaga iminsi mirongo ine yo kwigisha nyuma yo kumanukira kwe ku bigishwa. Iyo minsi mirongo ine yombi igereranya ukuri kw’ibanze Yesu yavuze ati: “Handitswe ngo, Umuntu ntazabeshwaho n’umutsima wonyine, ahubwo azabeshwaho n’ijambo ryose rituruka mu kanwa k’Imana.”

In that period of time Jesus opened up to the disciples all that the prophets had testified about Christ, thus identifying that period as an opening of His prophetic Word.

Muri icyo gihe, Yesu yahishuriye abigishwa ibyo abahanuzi bose bari barahamije kuri Kristo, bityo agaragaza ko icyo gihe cyari uguhishurwa kw’Ijambo rye ry’ubuhanuzi.

> And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. . .. Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And they drew nigh unto the village, whither they went: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight. Luke 24:13–16, 26–31.

> Nuko, babiri muri bo muri uwo munsi bajyaga mu mudugudu witwa Emawusi, wari ku ntera iva i Yerusalemu ingana hafi na sitadiyo mirongo itandatu. Bagendaga bavugana kuri ibyo bintu byose byari byabaye. Nuko, bakivugana kandi bajya impaka, Yesu ubwe arabegera ajyana na bo. Ariko amaso yabo arazibirwa kugira ngo batamumenya.... Maze arababwira ati: Yemwe bapfapfa, kandi bafite imitima itinze kwizera ibyo abahanuzi bose bavuze! Mbese Kristo ntiyari akwiye kubabazwa ibyo bintu no kwinjira mu bwiza bwe? Nuko ahereye kuri Mose no ku bahanuzi bose, abasobanurira mu Byanditswe byose ibimwerekeyeho. Nuko begera uwo mudugudu bajyagamo; na we asa n’ushaka gukomeza urugendo. Ariko baramwinginga bati: Gumana natwe, kuko bugorobye kandi umunsi ushyira. Nuko yinjira kubana na bo. Maze igihe yari asangiye na bo ku meza, afata umugati, arawushimira, arawumanyagura, arawubaha. Amaso yabo arahumuka, baramumenya; maze abura imbere yabo. Luka 24:13–16, 26–31.

Christ tarried with the disciples who did not recognize who He was, until He opened their eyes, “and beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” Their eyes were opened when they were given “bread” to eat. After forty days Christ ascended unto heaven, and “vanished out of their sight,” as He had done with the disciples of Emmaus in the beginning of the forty days of instruction. They then began the ten days of preparation for Pentecost, which typifies the soon coming Sunday law.

Kristo yagumanye n’abigishwa batamumenye uwo ari we, kugeza ubwo yabahumuye amaso, “atangiriye kuri Mose no ku bahanuzi bose, abasobanurira mu Byanditswe byose ibyerekeye we.” Amaso yabo yahumutse igihe bahawe “umugati” wo kurya. Nyuma y’iminsi mirongo ine Kristo yazamuwe ajyanwa mu ijuru, kandi “abarengerana batakimureba,” nk’uko yari yagiriye abigishwa b’i Emawusi mu itangiriro ry’iyo minsi mirongo ine y’inyigisho. Hanyuma batangira iminsi icumi yo kwitegura Pentekote, ishushanya itegeko ryo ku Cyumweru rigiye kuza vuba.

At the great earthquake, which is the Sunday law, the third woe of Islam comes quickly, and Islam is Isaiah’s “rough” “east wind,” that is Ezekiel’s breath that comes from John’s four winds that are restrained during the sealing of the one hundred and forty-four thousand.

Mu gihe cy’umutingito ukomeye, ari wo tegeko ryo ku Cyumweru, ishyano rya gatatu rya Isilamu riza vuba; kandi Isilamu ni “umuyaga ukaze” wa Yesaya “uturuka iburasirazuba,” ari wo mwuka wa Ezekiyeli uturuka mu muyaga ine wa Yohana, ifashwe mu gihe cyo gushyiraho ikimenyetso ku bihumbi ijana na mirongo ine na bine.

Once the one hundred and forty-four thousand are sealed then the four winds are loosed, and “suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house.” Islam of the third woe strikes “suddenly” and unexpectedly, and produces the “sound from heaven” that is the seventh trumpet, which identifies when the mystery of God is finished, and the mystery of God is finished for the one hundred and forty-four thousand when Divinity (the outpouring of the Holy Spirit) is permanently combined with humanity, and the Lord suddenly comes to His temple (the house where the disciples were gathered) and enters into covenant with the one hundred and forty-four thousand.

Iyo abo ibihumbi ijana na mirongo ine na bine bamaze gushyirwaho ikimenyetso, ni bwo ya miyaga ine irekurwa, maze “mu kanya gato humvikana urusaku ruva mu ijuru, rusa n’urw’umuyaga ukaze uhuhuta, rwuzura inzu yose.” Ubuyisilamu bwo muri ayo makuba ya gatatu bukubita “mu kanya gato” kandi butunguranye, kandi bugatera iryo “jwi riva mu ijuru” ari ryo mpanda ya karindwi, igaragaza igihe ubwiru bw’Imana burangirira; kandi ubwiru bw’Imana burangirira abo ibihumbi ijana na mirongo ine na bine igihe Ubumana (gusukwa kwa Mwuka Wera) bwifatanyije n’ubumuntu ku buryo budasubirwaho, maze Umwami akaza mu buryo butunguranye mu rusengero rwe (inzu aho abigishwa bari bateraniye) kandi akagirana isezerano n’abo ibihumbi ijana na mirongo ine na bine.

We will continue this study in the next article.

Tuzakomeza iki cyigisho mu nyandiko ikurikira.

> “The Lord wants us to come up into the mount,—more directly into his presence. We are coming to a crisis which, more than any previous time since the world began, will demand the entire consecration of every one who has named the name of Christ.

> “Umwami ashaka ko tuzamuka tujye ku musozi,—tukinjira mu buryo burushaho kwegera imbere ye. Turi kwegera iherezo rikomeye ry’ibihe, ari ryo, kurusha igihe icyo ari cyo cyose cyabayeho uhereye isi yabaho, rizasaba kwiyegurira Imana byuzuye kwa buri wese wavuze izina rya Kristo.

> “A revival of true godliness among us is the greatest and most urgent of all our needs. We must have the holy unction from God, the baptism of his Spirit; for this is the only efficient agent in the promulgation of sacred truth. It is the Spirit of God that quickens the lifeless faculties of the soul to appreciate heavenly things, and attracts the affections toward God and the truth.

> “Ukubyuka bushya k’ubumana nyakuri muri twe ni yo ikenewe kuruta izindi zose kandi yihutirwa kurusha byose. Tugomba kugira gusigwa kwera guturuka ku Mana, umubatizo w’Umwuka wayo; kuko uwo ari wo mukozi rukumbi ukora neza mu kwamamaza ukuri kwera. Ni Umwuka w’Imana uha ubushobozi ibyiyumvo by’ubugingo bitagira ubuzima kugira ngo bishobore gusobanukirwa ibintu byo mu ijuru, kandi ugakururira Imana n’ukuri ibyifuzo by’umutima.”

> “It is our privilege to take God at his word. As Jesus was about to leave his disciples, to ascend into heaven, he commissioned them to bear the gospel message to all nations, tongues, and peoples. He told them to tarry in Jerusalem till they were endued with power from on high. This was essential to their success. The holy unction must come upon the servants of God. All who were fully identified as disciples of Christ and associated with the apostles as evangelists, assembled together at Jerusalem. They put away all differences. They continued with one accord in prayer and supplication, that they might receive the fulfillment of the promise of the Holy Spirit; for they were to preach the gospel in the demonstration of the Spirit and in the power of God. It was a time of great danger to the followers of Christ. They were as sheep in the midst of wolves, yet they were of good courage, because Christ had risen from the dead, and had revealed himself to them, and had promised them a special blessing which would qualify them to go forth to preach his gospel to the world. They were waiting in expectation of the fulfillment of his promise, and were praying with special fervency.

> “Ni umugisha wacu kwakira Ijambo ry’Imana nk’uko rivuga. Igihe Yesu yari agiye kuva ku bigishwa be, akazamurwa ajyanwa mu ijuru, yabahaye inshingano yo kugeza ubutumwa bwiza ku mahanga yose, ku ndimi zose, no ku moko yose. Yababwiye kuguma i Yerusalemu kugeza ubwo bazambikwamo imbaraga ziturutse mu ijuru. Ibyo byari ngombwa kugira ngo bagire gutsinda. Ubusigwa bwera bwagombaga kuza ku bagaragu b’Imana. Abari bose barigaragaje byuzuye ko ari abigishwa ba Kristo kandi bifatanyije n’intumwa nk’abavugabutumwa, bateranira hamwe i Yerusalemu. Bashyira kure itandukaniro ryose. Bakomeje basengana bahuje umutima kandi binginga, kugira ngo bahabwe gusohora kw’isezerano rya Mwuka Wera; kuko bagombaga kwamamaza ubutumwa bwiza berekana Mwuka no mu mbaraga z’Imana. Icyo cyari igihe cy’akaga gakomeye ku bakurikira Kristo. Bari nk’intama ziri hagati y’amasega, nyamara bari bafite ubutwari, kuko Kristo yari yarazutse mu bapfuye, kandi yari yaribagaragarije, ndetse yari yarabasezeranyije umugisha wihariye wari kubashoboza kugenda bakabwiriza ubutumwa bwe bwiza ku isi. Bari bategereje mu byiringiro ko isezerano rye rizasohora, kandi basenganaga ishyaka ryihariye.”

> “This is the very course that should be pursued by those who act a part in the work of proclaiming the coming of the Lord in the clouds of heaven; for a people are to be prepared to stand in the great day of God. Although Christ had given the promise to his disciples that they should receive the Holy Spirit, this did not remove the necessity of prayer. They prayed all the more earnestly; they continued in prayer with one accord. Those who are now engaged in the solemn work of preparing a people for the coming of the Lord, should also continue in prayer. The early disciples were of one accord. They had no speculations, no curious theory to advance as to how the promised blessing was to come. They were one in faith and spirit. They were agreed.

> “Iyi ni yo nzira nyayo ikwiriye gukurikizwa n’abagira uruhare mu murimo wo kwamamaza ukuza k’Umwami mu bicu byo mu ijuru; kuko abantu bagomba gutegurirwa kuzahagarara ku munsi ukomeye w’Imana. Nubwo Kristo yari yarasezeraniye abigishwa be ko bazahabwa Umwuka Wera, ibyo ntibyakuyeho akamaro ko gusenga. Ahubwo barushijeho gusenga babikuye ku mutima; bakomeje gusenga bahuje umutima. Abariho ubu bakora umurimo ukomeye wo gutegurira abantu ukuza k’Umwami, na bo bakwiriye gukomeza gusenga. Abigishwa ba mbere bari bahuje umutima. Nta ntekerezo z’ibihimbano bagiraga, nta nyigisho z’amatsiko bashyiraga imbere zerekeye uburyo uwo mugisha wasezeranijwe wagombaga kuza. Bari umwe mu kwizera no mu mwuka. Bari bahuje inama.”

> “Put away all doubt. Dismiss your fears, obtain the experience that Paul had when he exclaimed, ‘I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.’ [Galatians 2:20.] Surrender everything to Christ, and let your life be hid with Christ in God. Then you will be a power for good. One shall chase a thousand, and two put ten thousand to flight.” Gospel Workers, 369–371.

> “Nimukureho gushidikanya kose. Mwikureho ubwoba bwanyu, mugere ku bunararibonye Pawulo yagize igihe yavugaga ati: ‘Nabambanywe na Kristo ku musaraba: nyamara ndacyariho; ariko si jye, ahubwo ni Kristo uba muri jye: kandi ubugingo mbeshaho ubu nkiri mu mubiri, mbubesheshwa no kwizera Umwana w’Imana, wankunze kandi akanyitangira.’ [Abagalatiya 2:20.] Mwegurire Kristo byose, kandi ubuzima bwanyu buhishe hamwe na Kristo mu Mana. Ni bwo muzaba imbaraga zo gukora ibyiza. Umuntu umwe azirukana igihumbi, kandi babiri bazirukana ibihumbi icumi.” Gospel Workers, 369–371.

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