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# The Book of Daniel - Number One-Hundred and Twenty-Four

Igitabo cya Daniyeli - Ijana na Makumyabiri na Kane

Unveiling Daniel 11:40 – A Prophetic Examination of Historical Parallels and Future Events

Guhishurirwa kwa Daniyeli 11:40 — Isesengura ry’Ubuhanuzi ku By’isano ry’Ibyabaye mu Mateka n’Ibyo Kuzabaho imbere

Author

Jeff Pippenger

Published

March 8, 2024

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We are taking time to set forth the structure of Daniel chapter eleven, as we address verse forty. Verse forty is the parallel of verse fourteen of Daniel chapter eight, in the prophetic sense that the light, which Christ, as the Lion of the tribe of Judah unsealed in 1798, was based upon Daniel chapter eight verse fourteen, so too, the light which He unsealed in 1989 was based upon verse forty.

Turafata umwanya wo kugaragaza imiterere ya Daniyeli igice cya cumi na kimwe, mu gihe turi gusuzuma umurongo wa mirongo ine. Umurongo wa mirongo ine ni ibangikanywa n’umurongo wa cumi na kane wa Daniyeli igice cya munani, mu busobanuro bw’ubuhanuzi ko umucyo Kristo, nk’Intare yo mu muryango wa Yuda, yahishuye mu mwaka wa 1798, wari ushingiye kuri Daniyeli igice cya munani umurongo wa cumi na kane; ni na ko kandi umucyo yahishuye mu mwaka wa 1989 wari ushingiye ku murongo wa mirongo ine.

As we have pointed out, but not actually addressed in a previous article, when employing the latter rain methodology of “line upon line,” verse forty sets forth two distinct lines, for it contains the time of the end for both the movement of the first angel and the movement of the third angel.

Nk’uko twabigaragaje, ariko ntitubisesengure koko mu nyandiko yabanje, igihe hakoreshejwe uburyo bw’imvura y’itumba bwo “umurongo ku murongo,” umurongo wa mirongo ine ushyiraho imirongo ibiri itandukanye, kuko urimo igihe cy’iherezo cy’umuryango wa marayika wa mbere n’icya marayika wa gatatu.

When we bring together verse forty’s time of the end in 1798, and its time of the end in 1989, we find that Daniel chapter eight, verse fourteen, aligns with Daniel chapter eleven, verse forty, for they both represent the knowledge that is unsealed in the prophetic history of the three angels of Revelation fourteen. They are also connected by the fact that verse fourteen is the “mareh” vision of Christ’s sudden “appearance” to the temple, and verse forty is the “chazon” vision of the twenty five hundred and twenty years of prophetic history. One is a point in time, the other is a period of time.

Iyo iyo dushyize hamwe “igihe cy’imperuka” cyo mu murongo wa mirongo ine cyo mu mwaka wa 1798, n’“igihe cy’imperuka” cyawo cyo mu mwaka wa 1989, dusanga Daniyeli igice cya munani, umurongo wa cumi na kane, gihura na Daniyeli igice cya cumi na kimwe, umurongo wa mirongo ine, kuko byombi bihagarariye ubumenyi bwafunguwe mu mateka y’ubuhanuzi y’abamarayika batatu bo mu Ibyahishuwe cumi na bine. Kandi biranahuzwa n’uko umurongo wa cumi na kane ari iyerekwa rya “mareh” ry’“ukugaragara” gutunguranye kwa Kristo mu rusengero, naho umurongo wa mirongo ine ukaba iyerekwa rya “chazon” ry’imyaka ibihumbi bibiri na magana atanu na makumyabiri y’amateka y’ubuhanuzi. Kimwe ni ingingo y’igihe, ikindi ni igihe kirekire.

One represents the restoration and cleansing of the temple, the other the destruction and trampling down of the temple. One represents the twenty-three hundred years, and the other the twenty-five hundred and twenty years. One is represented by the river Ulai, the other by the river Hiddekel. One represents humanity, the other represents divinity. Rightly understood, verse forty in connection with verse fourteen is amazingly profound. 1798 represents the work of divinity, and 1989 represents the rebellion of humanity.

Kimwe kigereranya kugarurwa no kwezwa kw’urusengero, ikindi kigereranya kurimburwa no kuribatirizwa kw’urusengero. Kimwe kigereranya imyaka ibihumbi bibiri na magana atatu, ikindi kigahagararira imyaka ibihumbi bibiri na magana atanu na makumyabiri. Kimwe gishushanywa n’uruzi Ulai, ikindi n’uruzi Hiddekel. Kimwe kigereranya ubumuntu, ikindi kigereranya ubumana. Birasobanutse neza, umurongo wa mirongo ine ufitanye isano n’umurongo wa cumi na kane ufite uburemere butangaje cyane. 1798 igereranya umurimo w’ubumana, naho 1989 ikagereranya kwigomeka k’ubumuntu.

We identified in the previous article that the description of the conquering of three obstacles by the king of the north is represented in a sequential fashion, but that the actual application of the events portrayed need to be carefully applied, for verses forty-two through and including verse forty-four, are actually aligned with verse forty-one, which is the soon-coming Sunday law in the United States. It is there that the threefold union is accomplished, and there where the loud cry message of the “east” and “north” begins.

Mu ngingo ibanziriza iyi twagaragaje ko uko kunesha inzitizi eshatu n’umwami w’amajyaruguru bisobanurwa mu buryo bukurikirana, ariko ko ishyirwa mu bikorwa nyakuri ry’ibyabaye bigaragazwa rigomba gukoreshwa ubwitonzi, kuko imirongo ya mirongo ine n’ibiri kugeza no kuri mirongo ine n’ine mu by’ukuri ihuzwa n’umurongo wa mirongo ine n’umwe, ari wo tegeko ryo ku cyumweru rigiye kuza vuba muri Leta Zunze Ubumwe za Amerika. Aho ni ho ubumwe bw’inyabutatu busohozwa, kandi ni na ho ubutumwa bw’ijwi riranguruye bw’“iburasirazuba” n’“amajyaruguru” butangirira.

In Daniel eleven, it has been recognized by Adventist students through the years that Daniel employs a specific technique in his illustrations of Rome. Uriah Smith takes note of it in the book Daniel and Revelation. Daniel first identifies how Rome takes control of the world, and then in the following verses he drops back to the beginning of the history identifying the political conquering, and identifies how Rome interacts with God’s people during that very same history. Then ultimately, he identifies how Rome comes to its end. The principal Daniel employs is called, “repeat and enlarge.”

Mu Daniyeli igice cya cumi na kimwe, imyaka myinshi abanyeshuri b’Abadivantisiti bamenye ko Daniyeli akoresha uburyo bwihariye mu mashusho ye yerekeye Roma. Uriah Smith abigaragaza mu gitabo Daniel and Revelation. Daniyeli abanza kugaragaza uburyo Roma yigarurira isi, hanyuma mu mirongo ikurikiraho agasubira inyuma ku ntangiriro y’ayo mateka, akagaragaza ukwigarurira kwa politiki, kandi akerekana uko Roma igirana isano n’ubwoko bw’Imana muri ayo mateka nyene. Hanyuma amaherezo, akagaragaza uko Roma igera ku iherezo ryayo. Ihame Daniyeli akoresha ryitwa “gusubiramo no kwagura.”

This three-step technique is identified in verses forty to forty-five. Verses forty to forty-three, identify the three-step process of Modern Rome capturing planet earth, then in verse forty-four, Daniel drops back to verse forty-one, when the “tidings” that are then proclaimed by the ensign of the one hundred and forty-four thousand, and when the papacy then goes forth with great fury to destroy and utterly make away many. Then in verses forty-five, and chapter twelve, verse one, the papacy comes to his end with none to help, between the seas and the glorious holy mountain, as human probation closes.

Ubu buryo bw’intambwe eshatu bugaragazwa mu mirongo ya mirongo ine kugeza kuri mirongo ine n’itanu. Imirongo ya mirongo ine kugeza kuri mirongo ine n’itatu igaragaza gahunda y’intambwe eshatu y’ukuntu Roma ya Kijyambere yigarurira isi, hanyuma mu murongo wa mirongo ine n’ine, Daniyeli agaruka ku murongo wa mirongo ine n’umwe, igihe “inkuru” ziba zitangajwe n’ibendera ry’ab’ibihumbi ijana na mirongo ine na bine, maze ubupapa bugahita busohokana uburakari bwinshi kugira ngo burimbure kandi bukureho rwose benshi. Hanyuma mu murongo wa mirongo ine n’itanu, no mu gice cya cumi na kabiri, umurongo wa mbere, ubupapa bugera ku iherezo ryabwo nta ubufasha na bumwe buburiho, hagati y’inyanja n’umusozi wera w’ikuzo, igihe igihe cy’igeragezwa cya muntu kirangiye.

In verse thirty, of Daniel eleven, we find the beginning of a history that Sister White quotes word for word through to verse thirty-six, and then writes, “scenes similar to those described in these verses will take place.” Verse thirty and thirty-one identify the historical transition from pagan Rome to papal Rome as the fourth and fifth kingdoms of Bible prophecy, respectively. Verse thirty-one describes the history which represents how papal Rome was placed upon the throne of the earth in the year 538.

Mu murongo wa mirongo itatu wa Daniyeli cumi n’umwe, dusangamo intangiriro y’amateka Sister White asubiramo ijambo ku rindi kugeza ku murongo wa mirongo itatu n’itandatu, hanyuma akandika ati: “ibintu bisa n’ibisobanuwe muri iyi mirongo bizaba.” Umurongo wa mirongo itatu n’uwa mirongo itatu n’umwe byerekana ihinduka ry’amateka riva kuri Roma ya gipagani rikajya kuri Roma ya gipapa nk’ubwami bwa kane n’ubwa gatanu bw’ubuhanuzi bwa Bibiliya, uko bikurikirana. Umurongo wa mirongo itatu n’umwe usobanura amateka agaragaza uburyo Roma ya gipapa yashyizwe ku ntebe y’ubwami bw’isi mu mwaka wa 538.

In verse thirty-one, the first thing identified is when Clovis, king of the Franks (modern France), stood up for the papacy in the year 496. Clovis then converted from outright paganism to the hidden paganism of Catholicism (the religion of his wife Clotilda). He then dedicated his throne to lifting up the papacy to the throne of the earth. Clovis was represented by the “arms,” in the verse, for he dedicated his arm of military might and his arm of monetary might to the work he then undertook.

Mu murongo wa mirongo itatu n’umwe, ikintu cya mbere kigaragajwe ni igihe Clovis, umwami w’Abafaranki (u Bufaransa bwa none), yahagurukiye gushyigikira ubupapa mu mwaka wa 496. Hanyuma Clovis ava mu bupagani bwuzuye ahindukirira ubupagani bwihishe bwa Gatolika (idini ry’umugore we Clotilda). Nuko yegurira intebe ye umurimo wo kuzamura ubupapa akabugeza ku ntebe y’isi. Clovis yashushanywaga n’“amaboko” avugwa muri uwo murongo, kuko yeguriye ukuboko kwe kw’imbaraga za gisirikare n’ukuboko kwe kw’imbaraga z’amafaranga umurimo yari atangiye icyo gihe.

Clovis’ initial work represented the work of all the kings of formerly pagan Europe who were destined to provide various supports for the whore of Rome as the history unfolded. Clovis, and thereafter France, was anointed by the Catholic church with the title of the first-born of the Catholic church, and also the eldest daughter of the Catholic church. He was the symbol of the first of many kings to commit fornication with the whore of Tyre.

Igikorwa cya mbere cya Clovis cyashushanyaga umurimo w’abami bose b’u Burayi bwahoze ari abapagani, bari barateganyirijwe kuzatanga ubufasha bunyuranye kuri maraya w’i Roma uko amateka yagendaga akurikirana. Clovis, hanyuma nyuma ye Ubufaransa, yahawe isigwa n’Itorero Gatolika ihabwa umutwe wa imfura y’Itorero Gatolika, kandi n’uw’umukobwa mukuru w’Itorero Gatolika. Yari ikimenyetso cy’uwa mbere mu bami benshi bagombaga gusambana na maraya w’i Tiro.

In this prophetic sense Clovis had been represented by Ahab, who also had committed fornication with Jezebel (symbol of the Catholic church in the book of Revelation), and who was also the premier king of ten tribes, as Clovis became the premier symbol of the ten horns (see Daniel chapter seven) of pagan Rome. Those kings of Europe would ultimately establish the whore of Babylon on the throne of the earth. In this sense Ahab, and Clovis both represent the United States, who commits fornication with the papacy in the last days.

Muri ubu buryo bwo mu buhanuzi, Clovis yari yarashushanyijwe na Ahabu, na we wari warasambanye na Yezebeli (ikimenyetso cy’itorero Gatolika mu gitabo cy’Ibyahishuwe), kandi na we yari umwami mukuru wa mbere w’imiryango icumi, nk’uko Clovis yahindutse ikimenyetso gikuru cy’amahembe icumi (reba Daniyeli igice cya karindwi) y’i Roma ya gipagani. Abo bami b’i Burayi amaherezo bari gushyira maraya w’i Babuloni ku ntebe y’ubwami bw’isi. Muri ubu buryo, Ahabu na Clovis bombi bagereranya Leta Zunze Ubumwe z’Amerika, zisambana n’ubupapa mu minsi y’imperuka.

Ronald Reagan began the fornication, and it will be the last president that forces the other nine kings of the United Nations to also commit the same act. Reagan was president at the time of the end in 1989, and he therefore must prophetically represent the last president in the history where the other nine kings accomplish the same act, for Jesus always illustrates the end of a thing with the beginning of a thing. Reagan was a wealthy, well-known media personality, highly recognized for his own peculiar style of speaking, who initially was in the Democratic party, who eventually switched to the Republican party.

Ronald Reagan ni we watangije ubusambanyi, kandi ni perezida wa nyuma uzahatira abo bami icyenda bandi bo mu Muryango w’Abibumbye na bo gukora icyo gikorwa nyine. Reagan yari perezida mu gihe cy’iherezo mu mwaka wa 1989, bityo rero mu buhanuzi agomba guhagararira perezida wa nyuma mu mateka aho abo bami icyenda bandi basohozorera icyo gikorwa nyine, kuko Yesu buri gihe agaragaza iherezo ry’ikintu akoresheje intangiriro y’ikintu. Reagan yari umuntu ukize, uzwi cyane mu itangazamakuru, wamenyekanaga cyane kubera uburyo bwe bwihariye bwo kuvuga, wabanje kuba mu ishyaka ry’Aba-Demokarate, nyuma akaza kwimukira mu ishyaka ry’Aba-Repubulikani.

In verse thirty-one, the arms that stood for the papacy would pollute the sanctuary of strength. Prophetically the sanctuary of strength for both pagan Rome and papal Rome was the City of Rome. This is based upon the fact that both Rome’s ruled for a specific period of time from the City of Rome, and when they ruled from the City of Rome, they were essentially invincible.

Mu murongo wa mirongo itatu n’umwe, amaboko yahagarariraga ubupapa yari guhumanya ubuturo bw’imbaraga. Mu buryo bw’ubuhanuzi, ubuturo bw’imbaraga kuri Roma ya gipagani no kuri Roma ya gipapa bwari Umujyi wa Roma. Ibi bishingiye ku kuri k’uko Roma zombi zategetse mu gihe runaka ziturutse mu Mujyi wa Roma, kandi igihe zategekaga ziturutse mu Mujyi wa Roma, zari mu by’ukuri zidashobora kuneshwa.

Pagan Rome began its three hundred and sixty year rule at the Battle of Actium, in the year 31 BC. Daniel chapter eleven, verse twenty-four identifies that they would forecast their devices from their stronghold, which was the City of Rome, for a “time.” A prophetic “time,” is three hundred and sixty years, and three hundred and sixty years after the Battle of Actium, where Antony and Cleopatra were defeated, Constantine moved out of the City of Rome to the City of Constantinople and the period of pagan Rome’s invincibility was over.

Roma y’Abapagani yatangiye ingoma yayo y’imyaka magana atatu na mirongo itandatu ku Rugamba rwa Actium, mu mwaka wa 31 Mbere ya Kristo. Daniyeli igice cya cumi na kimwe, umurongo wa makumyabiri na kane, hagaragaza ko bazategura imigambi yabo bayikuriye ku gihome cyabo, ari cyo Mugi wa Roma, mu gihe cy’“igihe.” Mu buhanuzi, “igihe” ni imyaka magana atatu na mirongo itandatu, kandi nyuma y’imyaka magana atatu na mirongo itandatu uhereye ku Rugamba rwa Actium, aho Antony na Cleopatra batsindiwe, Constantine yavuye mu Mugi wa Roma yimukira mu Mugi wa Constantinople, maze igihe Roma y’abapagani yari idashobora kuneshwa kirarangira.

When the third geographical obstacle for papal Rome (the Goths), were driven out of the City of Rome in the year 538, papal Rome’s twelve hundred and sixty year rule of supremacy began and continued until 1798, when the pope was removed from the City of Rome, thus delivering the prophetic deadly wound to the papal beast, and in the next year, 1799, that pope (the woman who had ridden the beast) died in captivity.

Igihe inzitizi ya gatatu y’akarere yari ihanganye na Roma ya gipapa (Abagoti) yirukanwaga mu Murwa wa Roma mu mwaka wa 538, ingoma y’ubutegetsi bw’ikirenga ya Roma ya gipapa y’imyaka igihumbi na magana abiri na mirongo itandatu yatangiye kandi irakomeza kugeza mu 1798, ubwo papa yakurwaga mu Murwa wa Roma, bityo iyo nyamaswa ya gipapa ihabwa igikomere gihitana cyahanuwe; maze mu mwaka wakurikiyeho, 1799, uwo papa (uwo mugore wari waragendereye kuri iyo nyamaswa) apfira mu bunyage.

The arms (Clovis) which stood for the papacy were to pollute the sanctuary of strength, and Constantine began that work by philosophically identifying the city as a lesser city than Constantinople, and from that point on, the warfare of that history that was carried out by the enemies of Rome was always focused upon attacking the City of Rome, and by the year 476, there was never again an actual Roman descendant that ruled in the city, until the year 538, when the city became the sanctuary of strength for papal Rome.

Amaboko (Clovis) yahagarariraga ubupapa yagombaga guhumanya ubuturo bwera bw’imbaraga, kandi Constantine yatangiye uwo murimo ahuza umujyi mu buryo bwa filozofiya n’umujyi uri hasi ya Constantinople, kandi guhera kuri iyo ngingo, intambara yo muri ayo mateka yakorwaga n’abanzi ba Roma yahoraga yibanze ku gutera Umujyi wa Roma, kandi mu mwaka wa 476, ntihongeye kubaho na rimwe umugoma nyakuri ukomoka kuri Roma wategetse muri uwo mujyi, kugeza mu mwaka wa 538, ubwo uwo mujyi wabaga ubuturo bwera bw’imbaraga bwa Roma y’ubupapa.

Ahab, Clovis, and France typify the United States, and the United States’ sanctuary of strength is the Constitution of the United States. That document is a divine document, and it is a waymark of prophetic history. Since Ronald Reagan stood up for the papacy in the history leading up to 1989, the Constitution has been under a constant escalating attack, as was the sanctuary of strength in the demise and fall of pagan Rome. When the soon coming Sunday law in the United States is enforced, the Constitution will be fully overthrown. From the time of Reagan until that Sunday law, the history from the year 330 to 538 is repeated. In the year 538, the papacy was placed upon the throne, thus typifying the healing of its deadly wound at that Sunday law.

Ahabu, Clovis, n’u Bufaransa bishushanya Leta Zunze Ubumwe za Amerika, kandi ubuturo bw’imbaraga bwa Leta Zunze Ubumwe za Amerika ni Itegeko Nshinga rya Leta Zunze Ubumwe za Amerika. Icyo cyanditswe ni inyandiko mvajuru, kandi ni ikimenyetso ndangamateka cy’ubuhanuzi. Uhereye igihe Ronald Reagan yahagararaga ubupapa mu mateka yagejeje ku mwaka wa 1989, Itegeko Nshinga ryakomeje kugabwaho igitero gihoraho kandi kirushaho gukomera, nk’uko byagendekeye ubuturo bw’imbaraga mu gusenyuka no kugwa kwa Roma ya gipagani. Itegeko ryo ku Cyumweru rigiye kuza vuba muri Leta Zunze Ubumwe za Amerika nirishyirwa mu bikorwa, Itegeko Nshinga rizaba rihiritswe burundu. Uhereye ku gihe cya Reagan kugeza kuri iryo tegeko ryo ku Cyumweru, amateka yo kuva mu mwaka wa 330 kugeza mu wa 538 arasubirwamo. Mu mwaka wa 538, ubupapa bwashyizwe ku ntebe y’ubwami, bityo bushushanya gukira k’igikomere cyabwo cyica kuri iryo tegeko ryo ku Cyumweru.

The period from Ronald Reagan to the Sunday law is a prophetic period that is specifically identified by God’s prophetic Word. The “arms,” represented by Clovis were also to take away “the daily,” from the formerly pagan kingdom of the Roman Empire. The religion of the empire had been pagan from the very outset, and Clovis began the work of replacing the religion of open paganism with the religion of Catholicism, which is simply cloaked paganism.

Igihe kuva kuri Ronald Reagan kugeza ku cyumweru cy’itegeko ni igihe cy’ubuhanuzi kigaragazwa by’umwihariko n’Ijambo ry’ubuhanuzi ry’Imana. “Amaboko,” agereranywa na Clovis, na yo yagombaga gukuraho “ibya buri munsi,” mu bwami bw’Ubwami bw’Abaroma bwari busanzwe bwa gipagani. Idini ry’ubwo bwami ryari irya gipagani kuva mu ntangiriro ya ryo rwose, kandi Clovis yatangiye umurimo wo gusimbuza idini ry’ubupagani bugaragara idini Gatolika, ari bwo upagani bwambitswe umwambaro gusa.

The United States fully removes the religion of Protestantism when it enforces the mark of papal authority at the soon coming Sunday law, for the only definition of the word “Protestant,” is to protest Rome. If you accept the mark of Rome’s authority, you are not protesting Rome. In Amos chapter three, verse three, Amos asks the rhetorical question: “Can two walk together, except they be agreed?”

Leta Zunze Ubumwe za Amerika zikuraho burundu idini ry’Abaporotesitanti igihe zishyize mu bikorwa ikimenyetso cy’ubutware bwa papa mu itegeko ry’Icyumweru rigiye kuza vuba, kuko igisobanuro cyonyine cy’ijambo “Umuporotesitanti” ari ukurwanya Roma. Niba wemeye ikimenyetso cy’ubutware bwa Roma, ntuba ukirwanya Roma. Muri Amosi igice cya gatatu, umurongo wa gatatu, Amosi abaza ikibazo cyo gushimangira ukuri: “Mbese babiri bashobora kugendana batabyumvikanyeho?”

> “In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the Papacy to regain in Protestant America the supremacy which she has lost in the Old World.” The Great Controversy, 573.

> “Mu bikorwa biriho ubu muri Leta Zunze Ubumwe z’Amerika byo gushakira inzego n’imigenzo by’itorero gushyigikirwa na leta, Abaporotesitanti barimo gukurikira intambwe z’abakurikira ubupapa. Ikirenzeho, barimo bakingurira Ubupapa urugi kugira ngo bwongere kubona muri Amerika y’Abaporotesitanti ubutegetsi bw’ikirenga bwatakaje mu Isi ya Kera.” The Great Controversy, 573.

When the religion of paganism was taken away as the official religion of the realm in the year 508, it typified that the restraint, represented by Paul in Second Thessalonians chapter two had been taken away in advance of the revealing of the man of sin at the soon coming Sunday law in the United States. The subjection of the openly pagan religion, transitioning to the hidden pagan religion of Catholicism did not happen instantly, and it is marked in history as beginning with Clovis’ conversion to Catholicism in the year 496, and fully accomplished by the year 508.

Igihe idini ry’ubupagani ryavanwagaho nk’idini ryemewe n’ubwami mu mwaka wa 508, ryashushanyaga ko igikomeje, Pawulo avuga mu 2 Abatesalonike igice cya kabiri, cyari cyarakuweho mbere y’ihishurwa ry’umuntu w’icyaha mu itegeko ry’icyumweru rizaza vuba muri Leta Zunze Ubumwe z’Amerika. Kwigarurira idini ry’ubupagani ryigaragazaga ku mugaragaro, rikavamo ihindukirira idini ry’ubupagani ryihishe rya Gatolika, ntibyabaye ako kanya, kandi mu mateka byanditswe ko byatangiye ubwo Klovisi yahindukiraga Gatolika mu mwaka wa 496, maze bikarangira byuzuye mu mwaka wa 508.

Thus, from the Reagan years, beginning in 1989, until the soon coming Sunday law, genuine Protestantism will be fully restrained in the United States. At that time the Constitution, the “sanctuary of strength” for the United States, will be overturned, and the fourth work of the “arms” of verse thirty-one will be accomplished, as the “arms” then place the papacy upon the throne of the earth, as was the case in the year 538.

Bityo rero, uhereye ku myaka ya Reagan, guhera mu 1989, kugeza ku itegeko ryo ku Cyumweru rigiye kuza vuba, Ubuporotesitanti nyakuri buzaba bwarabujijwe rwose muri Leta Zunze Ubumwe za Amerika. Muri icyo gihe Itegeko Nshinga, ari ryo “buturo bw’imbaraga” bwa Leta Zunze Ubumwe za Amerika, rizahirikwa, kandi umurimo wa kane w’“amaboko” yo mu murongo wa mirongo itatu n’umwe uzaba usohojwe, ubwo ayo “maboko” azaba ashyize ubupapa ku ntebe y’ubwami y’isi, nk’uko byagenze mu mwaka wa 538.

Once the papacy took the throne in the year 538, the narrative in Daniel switches from describing how the papacy captured the world, to the subject of how the papacy persecuted God’s people in that history. In verse fourteen, of chapter ten of Daniel, Gabriel had informed Daniel that the purpose of the vision he was about to present was to demonstrate “what would befall God’s people in the latter days.”

Papauté imaze kujya ku ntebe y’ubutegetsi mu mwaka wa 538, inkuru yo muri Daniyeli ihita ihindukira iva ku gusobanura uburyo papauté yigaruriye isi, ikajya ku ngingo y’uburyo papauté yarenganyije ubwoko bw’Imana muri ayo mateka. Mu murongo wa cumi na kane w’igice cya cumi cya Daniyeli, Gaburiyeli yari yaramenyesheje Daniyeli ko intego y’iyerekwa yari agiye kumwereka ari ukugaragaza “ibizagera ku bwoko bw’Imana mu minsi y’imperuka.”

> Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:14.

> None nje kukumenyesha ibizaba ku bwoko bwawe mu minsi y’imperuka; kuko ibyo yeretswe bireba iminsi myinshi iri imbere. Daniel 10:14.

Verse thirty-two through to verse thirty-six are the verses that Sister White directly say will be repeated, and those verses describe the persecution of the twelve hundred and sixty year rule of the papacy from the time it was placed on the throne in the year 538, until it received its deadly wound in 1798.

Umurongo wa mirongo itatu n’ibiri kugeza ku murongo wa mirongo itatu n’itandatu ni yo mirongo Sister White avuga mu buryo butaziguye ko izasubirwamo, kandi iyo mirongo isobanura itotezwa ryabaye mu gihe cy’imyaka igihumbi na magana abiri na mirongo itandatu cy’ubutegetsi bw’ubupapa, kuva igihe bwimikirwaga ku ntebe y’ubutegetsi mu mwaka wa 538, kugeza igihe bwakomeretswaga uruguma rwabwo rwica mu mwaka wa 1798.

> And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. Daniel 11:32–36.

> Kandi abakora iby'ubugome ku isezerano azabayonoshya ababeshyeshya; ariko abantu bazi Imana yabo bazakomera kandi bakore ibikorwa by'ubutwari. Kandi abanyabwenge bo mu bantu bazigisha benshi; nyamara bazagwa bicishijwe inkota, n'umuriro, n'ubunyage, n'ibyo kunyagwa, iminsi myinshi. Nuko nibamara kugwa bazatabarwa ubufasha buke; ariko benshi bazifatanya na bo babashyeshyeshya. Kandi bamwe muri abo banyabwenge bazagwa, kugira ngo bageragezwe, kandi ngo batunganywe, kandi ngo bezwe, kugeza mu gihe cy'iherezo; kuko bikiri iby'igihe cyagenwe. Kandi uwo mwami azakora uko yishakiye; kandi azishyira hejuru, kandi yikuze asumba imana yose, kandi azavuga amagambo atangaje arwanya Imana y'imana; kandi azagubwa neza kugeza ubwo umujinya uzaba urangiye: kuko icyagennwe kizakorwa. Daniyeli 11:32–36.

The verses describe the persecution of the Dark Ages, and verse thirty-six then identifies that the papacy would prosper until God’s first indignation against the northern kingdom of Israel was accomplished in 1798. Daniel first identified how the papacy was placed upon the throne of the earth, then how the papacy interacted with God’s people, and then the final fall of the papacy. Verse forty through forty-three of Daniel eleven, identifies how the papacy takes control of the world, then verse forty-four identifies how she persecutes God’s latter-day people, and then verse forty-five identifies how she comes to her final end, with none to help.

Imirongo isobanura akarengane ko mu Bihe by’Umwijima, maze umurongo wa mirongo itatu n’itandatu ugahita werekana ko ubupapa bwagombaga gutsinda kugeza ubwo uburakari bwa mbere bw’Imana ku bwami bwo mu majyaruguru bwa Isirayeli bwarangiraga mu 1798. Danieli yabanje kugaragaza uburyo ubupapa bwashyizwe ku ntebe y’ubwami bw’isi, hanyuma uburyo ubupapa bwakoranye n’ubwoko bw’Imana, maze akomeza no kugaragaza kugwa kwa nyuma k’ubupapa. Umurongo wa mirongo ine kugeza kuri mirongo ine n’itatu wa Daniyeli cumi n’umwe werekana uburyo ubupapa bufata ubutegetsi bw’isi, hanyuma umurongo wa mirongo ine n’ine ukerekana uburyo butoteza ubwoko bw’Imana bwo mu minsi y’imperuka, maze umurongo wa mirongo ine n’itanu ukerekana uburyo bugera ku iherezo ryabwo rya nyuma, nta wo kubutabara.

The Hebrew word “truth,” was created by the Wonderful Linguist by bringing the first, thirteenth and last letter of the Hebrew alphabet together to create the word “truth.” Thirteen is a symbol of rebellion, and the first represents the last.

Ijambo ry’Igiheburayo risobanura “ukuri” ryaremwe n’Umuhanga w’Ikirenga mu ndimi, ahuriza hamwe inyuguti ya mbere, iya cumi na gatatu, n’iya nyuma y’inyuguti z’Igiheburayo kugira ngo areme ijambo “ukuri.” Cumi na gatatu ni ikimenyetso cy’ubwigomeke, kandi iya mbere ihagarariye iya nyuma.

Verse thirty-one describes the end of pagan Rome as the fourth kingdom of Bible prophecy, and verse thirty-six identified the end of papal Rome as the fifth kingdom of Bible prophecy. Between the first description of the fall of Rome and the last description of the fall of Rome is the rebellion, represented by the papacy murdering millions of God’s people in the history between the beginning and ending. The application of these verses bears the signature of “truth.”

Umurongo wa mirongo itatu n’umwe usobanura iherezo rya Roma ya gipagani nk’ubwami bwa kane bw’ubuhanuzi bwa Bibiliya, kandi umurongo wa mirongo itatu n’itandatu werekanye iherezo rya Roma ya gipapa nk’ubwami bwa gatanu bw’ubuhanuzi bwa Bibiliya. Hagati y’igisobanuro cya mbere cy’uguhanuka kwa Roma n’igisobanuro cya nyuma cy’uguhanuka kwa Roma hariho ubwigomeke, bugereranywa n’uko ubupapa bwishe za miliyoni z’abantu b’Imana mu mateka ari hagati y’itangiriro n’iherezo. Ikoreshwa ry’iyi mirongo rifite ikimenyetso cy’“ukuri.”

Verse forty to forty-five, which is illustrated by verses thirty to thirty-six, begins with the fall of the papacy, and it ends with the fall of the papacy. In the middle of the history beginning in 1798, through the close of probation is the rebellion of Modern Rome, once again murdering God’s people. The application of these verses also bear the signature of “truth,” and they align with one another to provide two witnesses which establish the “truth,” and both lines are describing Rome, which is the symbol that will “establish the vision”.

Umurongo wa mirongo ine kugeza kuri mirongo ine n’itanu, usobanurwa n’imirongo ya mirongo itatu kugeza kuri mirongo itatu n’itandatu, utangirana no kugwa kw’ubupapa, kandi usozwa no kugwa kw’ubupapa. Hagati muri ayo mateka atangirira mu wa 1798 kugeza ku irangira ry’igihe cy’imbabazi, harimo kwigomeka kwa Roma ya Kijyambere, yongeye kwica ubwoko bw’Imana. Gushyira mu bikorwa iyi mirongo na byo bifite ikimenyetso cy’“ukuri,” kandi bihurirana kugira ngo bitange abagabo babiri b’ibihamya bashimangira “ukuri”; kandi iyo mirongo yombi isobanura Roma, ari na yo kimenyetso kizaba “gihamya iyerekwa.”

> And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall. Daniel 11:14.

> Kandi muri iyo minsi benshi bazahagurukira kurwanya umwami w’ikusi; kandi n’abanyarugomo bo mu bwoko bwawe bazishyira hejuru kugira ngo bahamye iyerekwa; ariko bazagwa. Danieli 11:14.

The prophetic phenomenon that Daniel employs in chapter eleven, is used more than in just verses thirty to thirty-six, and then in forty to forty-five. Verses fourteen through nineteen, identify how pagan Rome took control of the world, then verses twenty to twenty-four identify how pagan Rome dealt with God’s people, and from verse twenty-four to verse thirty the fall of pagan Rome is set forth.

Ikimenyetso cy’ubuhanuzi Daniyeli akoresha mu gice cya cumi na kimwe, ntigikoreshwa gusa mu mirongo ya mirongo itatu kugeza kuri mirongo itatu n’itandatu, hanyuma no muri mirongo ine kugeza kuri mirongo ine n’itanu. Imirongo ya cumi na kane kugeza kuri cumi n’icyenda igaragaza uburyo Roma ya gipagani yafashe ubutegetsi bw’isi, hanyuma imirongo ya makumyabiri kugeza kuri makumyabiri n’ine igaragaza uburyo Roma ya gipagani yagenjeje ku bwoko bw’Imana, kandi uhereye ku murongo wa makumyabiri n’ine kugeza ku murongo wa mirongo itatu hagaragazwa ugusenya kwa Roma ya gipagani.

Verse fourteen is the beginning of pagan Rome and verse thirty is the end of pagan Rome. In the history represented in the middle, pagan Rome is identified as crucifying Christ, thus the rebellion of the middle identifies these verses as “truth.” Alpha and Omega placed His signature all the way through chapter eleven, of the book of Daniel.

Umurongo wa cumi na kane ni intangiriro ya Roma y’abapagani, kandi umurongo wa mirongo itatu ni iherezo rya Roma y’abapagani. Mu mateka agaragazwa hagati, Roma y’abapagani iramenyekanishwa ko yabambye Kristo, bityo kwigomeka kwo hagati kukagaragaza iyi mirongo ko ari “ukuri.” Alufa na Omega yashyize umukono We mu gice cya cumi na kimwe cyose cy’igitabo cya Daniyeli.

Verse forty contains the history which begins in the Ronald Reagan years, and which identifies the alliance made between the President of the United States and the man of sin. It marks a specific period that concludes with the papacy being placed upon the throne of the earth, as it had been in the year 538. It is not a coincidence that Clovis, king of the Franks, which is modern day France, is the symbol of the United States. Clovis typified Reagan. Reagan was a symbol of Protestantism, as was Clovis a symbol of paganism.

Umurongo wa mirongo ine urimo amateka atangira mu myaka ya Ronald Reagan, kandi agaragaza ubufatanye bwashyizweho hagati ya Perezida wa Leta Zunze Ubumwe z’Amerika n’umuntu w’icyaha. Ugaragaza igihe cyihariye gisozwa no gushyira ubupapa ku ntebe y’ubwami bw’isi, nk’uko bwari buriho mu mwaka wa 538. Si impanuka ko Clovis, umwami w’Abafranga, ari bo Bufaransa bw’iki gihe, ari ikimenyetso cya Leta Zunze Ubumwe z’Amerika. Clovis yashushanyaga Reagan. Reagan yari ikimenyetso cy’Ubuporotesitanti, nk’uko Clovis yari ikimenyetso cy’ubupagani.

The battle in which Clovis, King of the Franks, converted to Catholicism was the Battle of Tolbiac (also known as the Battle of Zülpich or the Battle of Cologne). This battle took place in the year 496. Clovis was a pagan at the time, but during the battle, when it seemed that his forces were in danger of defeat, he prayed to the Christian God of his Catholic wife for help and made a vow that if he emerged victorious, he would convert to Christianity. Clovis did win the battle, and as a result, he and a significant portion of his Frankish warriors converted to Catholicism, marking a significant event in the Christianization of the Franks.

Intambara Umwami w’Abafaranga Kilovisi yahindukiyemo akava mu bapagani akajya muri Gatolika yari Intambara ya Tolbiac (izwi kandi nk’Intambara ya Zülpich cyangwa Intambara ya Cologne). Iyi ntambara yabaye mu mwaka wa 496. Icyo gihe Kilovisi yari umupagani; ariko mu gihe cy’intambara, ubwo byasaga n’aho ingabo ze ziri mu kaga ko gutsindwa, yinginze Imana y’Abakristo yasengwaga n’umugore we w’Umugatolika ngo imutabare, kandi arahigira ko naramuka avuyemo anesheje azahindukirira Ubukristo. Kilovisi yatsinze iyo ntambara koko, maze ingaruka yabyo ziba uko we ubwe n’igice kinini cy’abarwanyi be b’Abafaranga bihindukiriye Gatolika, bityo biba ikimenyetso gikomeye mu iyobokamana ry’Ubukristo ry’Abafaranga.

Ronald Reagan, a professed Protestant, identified that his motivation for forming a secret alliance with the pope of Rome, was that he was convicted that the Soviet Union was the antichrist of Bible prophecy. In Reagan’s battle against the former Soviet Union, without recognizing his confusion about who the antichrist is, he joined with the antichrist.

Ronald Reagan, wavuze ko ari Umuporotesitanti, yagaragaje ko icyamuteye kugirana ubufatanye bw’ibanga na papa w’i Roma ari uko yari yaranyuzwe n’uko Leta Zunze Ubumwe z’Abasoviyeti ari zo antikristo wo mu buhanuzi bwa Bibiliya. Mu rugamba Reagan yarwanaga n’icyahoze ari Leta Zunze Ubumwe z’Abasoviyeti, atazi urujijo rwe ku byerekeye uwo antikristo ari we, yifatanyije na antikristo.

> “Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

> “Abazimira mu gusobanukirwa kwabo kw’Ijambo, ntibanabone icyo antikristo asobanura, nta kabuza bazishyira ku ruhande rwa antikristo.” Kress Collection, 105.

The United States is a twofold prophetic symbol, as represented by the two horns of the earth beast. France is also a twofold prophetic symbol, as represented by Sodom and Egypt in Revelation chapter eleven. France is the firstborn child of the papacy, and Reagan, representing the United States was the first of the ten kings of Revelation chapter seventeen in the last days to commit fornication with the whore of Tyre, who had been forgotten since 1798. She was forgotten at the time of the end in 1798, but begins to be remembered at the time of the end in 1989.

Leta Zunze Ubumwe z’Amerika ni ikimenyetso cy’ubuhanuzi gifite impande ebyiri, nk’uko bigaragazwa n’amahembe abiri y’inyamaswa yavuye mu isi. Ubufaransa na bwo ni ikimenyetso cy’ubuhanuzi gifite impande ebyiri, nk’uko bugereranywa na Sodomu na Egiputa mu Ibyahishuwe igice cya cumi na kimwe. Ubufaransa ni umwana w’imfura wa papa, kandi Reagan, uhagarariye Leta Zunze Ubumwe z’Amerika, ni we wabaye uwa mbere mu bami icumi bo mu Ibyahishuwe igice cya cumi na karindwi, mu minsi y’imperuka, gusambana na maraya w’i Tiro, wari waribagiranye kuva mu 1798. Yari yaribagiranye mu gihe cy’imperuka mu 1798, ariko atangira kongera kwibukwa mu gihe cy’imperuka mu 1989.

Clovis, the leader of France, marked the beginning of a period of time which led to the papacy being placed upon the throne in 538, where the papacy then passed a Sunday law at the Council of Orleans. Reagan, leader of the United States marked the beginning of a period of time which is leading to the papacy once again being placed upon the throne of the earth at the soon coming Sunday law.

Clovis, umuyobozi w’u Bufaransa, yerekanye itangira ry’igihe cyagejeje ku ishyirwa ry’ubupapa ku ntebe y’ubwami mu mwaka wa 538, aho ubupapa bwaje gutambutsa itegeko ry’icyumweru mu Nama ya Orléans. Reagan, umuyobozi wa Leta Zunze Ubumwe za Amerika, yerekanye itangira ry’igihe kiri kuyobora ku kongera gushyira ubupapa ku ntebe y’ubutware bw’isi mu itegeko ry’icyumweru rigiye kuza vuba.

France is the twofold power that placed the papacy in 538, and France, through Napoleon’s General Berthier, took the papacy off the throne in 1798. The United States places the papacy on the throne in the last days, and as the premier king of the ten kings, the United States will ultimately “make her desolate and naked, and shall eat her flesh, and burn her with fire.”

U Bufaransa ni bwo butegetsi bw’impande ebyiri bwashyizeho ubupapa mu 538, kandi U Bufaransa, binyuze kuri Jenerali Berthier wa Napoléon, bwakuye ubupapa ku ntebe y’ubwami mu 1798. Leta Zunze Ubumwe za Amerika ni zo zishyira ubupapa ku ntebe y’ubwami mu minsi y’imperuka, kandi, nk’umwami mukuru kuruta abami icumi, Leta Zunze Ubumwe za Amerika amaherezo “zizabumaza kandi zibwambure ubusa, kandi zizarigata inyama zabwo, kandi zizabutwika umuriro.”

Verse forty contains the history of verse thirty-one, and identifies that the work of placing the papacy back upon the throne of the earth is represented by the period of time beginning with Ronald Reagan, and ending with the final president of the United States. That final president will have been typified by Reagan, for Jesus always illustrates the end with the beginning.

Umurongo wa mirongo ine urimo amateka y’umurongo wa mirongo itatu n’umwe, kandi ugaragaza ko umurimo wo kongera gushyira ubupapa ku ntebe y’ubwami bw’isi ushyirwa mu ishusho n’igihe gitangirana na Ronald Reagan, kigasozwa na perezida wa nyuma wa Leta Zunze Ubumwe za Amerika. Uwo perezida wa nyuma azaba yaragereranyijwe na Reagan, kuko Yesu buri gihe ashushanya iherezo akoresheje intangiriro.

In the first verses in Daniel eleven, that prophetic history is set forth (verse two), we find the history that preceded the history of the kingdom of Greece. Greece is a symbol of the United Nations, and the one-world government of the ten kings of Revelation seventeen. Verse three in Daniel eleven, introduces Alexander the Great, and verse two, represents the history that precedes the one-world government in the last days.

Mu mirongo ya mbere yo muri Daniyeli cumi na rimwe, ayo mateka y’ubuhanuzi yashyizwe ahagaragara (umurongo wa kabiri), dusangamo amateka yabanje mbere y’amateka y’ubwami bw’Ubugiriki. Ubugiriki ni ikimenyetso cy’Umuryango w’Abibumbye, n’ubutegetsi bw’isi imwe bw’abami icumi bo mu Ibyahishuwe cumi na birindwi. Umurongo wa gatatu wo muri Daniyeli cumi na rimwe utangiza Aleksandere Mukuru, kandi umurongo wa kabiri ugereranya amateka abanziriza ubutegetsi bw’isi imwe mu minsi y’imperuka.

In verse one, Gabriel simply identifies that he had strengthened Darius at the beginning of the kingdom of the Medes and Persians, but Gabriel had come to Daniel in chapter ten, when Cyrus the Persian, not Darius the Mede was then ruling. After clearly tying the kingdom together as a prophetic twofold kingdom of the Medes and Persians (as is France and the United States), Gabriel then introduces the history that precedes the worldwide kingdom of Alexander the Great.

Mu murongo wa mbere, Gaburiyeli avuga gusa ko yakomeje Dariyo imbaraga mu ntangiriro y’ubwami bw’Abamedi n’Abaperesi, ariko Gaburiyeli yari yaraje kuri Daniyeli mu gice cya cumi, igihe Kuro Umuperesi, atari Dariyo Umumedi, ari we wari utegeka icyo gihe. Amaze kugaragaza neza ko ubwo bwami ari bumwe nk’ubwami bw’ubuhanuzi bufite impande ebyiri bw’Abamedi n’Abaperesi (nk’uko biri ku Bufaransa na Leta Zunze Ubumwe za Amerika), Gaburiyeli ahita atangiza amateka abanziriza ubwami bwageze ku isi yose bwa Alegizandere Mukuru.

> And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Noneho ngiye kukwereka ukuri. Dore, mu Buperesiya hazahaguruka abami batatu; kandi uwa kane azarushaho cyane kuba umutunzi kubarusha bose; kandi kubwo imbaraga ze zituruka ku butunzi bwe azakangurira bose kurwanya ubwami bw’Ubugiriki. Daniyeli 11:2.

Alpha and Omega always illustrates the end of a thing, with the beginning of a thing, and verse two speaks to the history that precedes the enforcement of the one-world government, as represented by Alexander the Great’s kingdom of Greece. Verse two, is a line of prophecy concerning the United States, which, as the two-horned power of the last days as typified by the twofold power of the Medes and Persians, and by France. The verse identifies kings that would typify presidents of the United States in the last days, who would stand up in advance of the threefold one-world government of the dragon, the beast and false prophet. Clovis paralleled Reagan as the first president in the beginning of the history that leads to placing antichrist back on the throne.

Alufa na Omega buri gihe byerekana iherezo ry’ikintu rifatanije n’intangiriro yacyo, kandi umurongo wa kabiri uvuga amateka abanziriza ishyirwaho ku gahato kwa guverinoma imwe y’isi, nk’uko bigaragazwa n’ubwami bw’u Bugiriki bwa Alegizandere Mukuru. Umurongo wa kabiri ni umurongo w’ubuhanuzi werekeye Leta Zunze Ubumwe z’Amerika, zo, nk’ububasha bw’amahembe abiri bwo mu minsi y’imperuka nk’uko bwashushanyijwe n’ububasha bubiri bw’Abamedi n’Abaperesi, ndetse no n’u Bufaransa. Uwo murongo ugaragaza abami bagombaga kugereranya ba perezida ba Leta Zunze Ubumwe z’Amerika bo mu minsi y’imperuka, bari guhaguruka mbere ya guverinoma imwe y’isi y’ibice bitatu y’ikiyoka, inyamaswa n’umuhanuzi w’ibinyoma. Klovisi yahwanaga na Reagan nk’umukuru w’igihugu wa mbere mu ntangiriro z’amateka ageza ku gusubiza antikristo ku ntebe y’ubwami.

From the time of Cyrus, in Daniel eleven, there would be three presidents followed by a fourth, who was far richer than they all were. Darius was the first king of the Medo-Persian Empire, and Cyrus, who was ruling when Daniel received the history from Gabriel was the second king. Four kings would follow Cyrus, so the fourth of the following kings would be the sixth king.

Uhereye ku ngoma ya Kuro, muri Daniyeli igice cya cumi na kimwe, hazabaho abami batatu bakurikiwe n’uwa kane, wari umukire cyane kurusha bo bose. Dariyo yari umwami wa mbere w’Ubwami bw’Abamedi n’Abaperesi, kandi Kuro, wari utegeka igihe Daniyeli yahabwaga amateka na Gaburiyeli, yari umwami wa kabiri. Abami bane bari kuzaza bakurikira Kuro, bityo umwami wa kane muri abo bamukurikiye akaba yari umwami wa gatandatu.

The sixth king would be the richest king, and the rich president (king) would stir up all against the realm of Greece. The presidents since Reagan, were Bush the first, Clinton, Bush the second, Obama; so the sixth, and richest, king would be Trump. That king (president) would “stir up” the realm of Greece (globalists). The definition of the Hebrew phrase “stir up,” is quite informative.

Umwami wa gatandatu yari kuba umwami ukize kurusha abandi bose, kandi perezida (umwami) ukize yari gukangurira bose kurwanya ubwami bw’u Bugiriki. Abaperezida kuva kuri Reagan, bari Bush wa mbere, Clinton, Bush wa kabiri, Obama; bityo uwa gatandatu, kandi ukize kurusha abandi, umwami yari kuba Trump. Uwo mwami (perezida) yari “gukangurira” ubwami bw’u Bugiriki (abashaka ubutegetsi bw’isi yose). Insobanuro y’interuro y’Igiheburayo “gukangurira,” iratanga umucyo mwinshi.

The Hebrew word translated as “stir up,” in the verse, is a primitive root meaning “to awaken”, or “wake up”. In the history typified by the fourth ruler after Cyrus, a president far richer than any other president would be raised up and through his strength and power an “awakening” would be brought about against Greece. Greece being a symbol of globalism, progressivism and “woke-ism,” would be brought into the spotlight of the history of the sixth, richest president. He would awaken the entire realm of planet earth to the controversy of progressive “woke-ism” and global domination.

Ijambo ry’Igiheburayo ryahinduwemo ngo “akangure,” muri uwo murongo, ni umuzi wa kera usobanura “gukangura,” cyangwa “gukanguka.” Mu mateka ashushanyijwe n’umutegetsi wa kane nyuma ya Kuro, hazahagurutswa perezida urusha cyane ubutunzi ba perezida bose, kandi binyuze mu mbaraga n’ubushobozi bwe hazazanywa “gukanguka” kurwanya Ubugiriki. Ubugiriki, kubera ko ari ikimenyetso cy’iyoborwa ry’isi yose, iterambere n’“ubwoke-isme,” buzashyirwa ahagaragara mu mateka ya perezida wa gatandatu, w’umukire kurusha abandi. Azakangura ubwami bwose bw’isi kugira ngo bubone impaka zerekeye “ubwoke-isme” y’iterambere no gutegeka isi yose.

The awakening to the movement of progressive “woke-ism,” that is brought about in the presidency of the richest president, occurs with the Republican horn, at the very time that the awakening of the ten virgins occurs in the Protestant horn.

Kubyuka ku murongo w’iterambere wa “woke-ism,” kuzanywa ku buyobozi bwa perezida ukize kurusha abandi bose, kubaho binyuze mu ihembe ry’Abarepubulikani, muri cya gihe nyine kubyuka kw’abakobwa cumi b’inkumi kubera mu ihembe ry’Abaporotesitanti.

We will continue our study of Daniel eleven verse forty in the next article.

Tuzakomeza inyigisho yacu ya Daniyeli cumi na rimwe umurongo wa mirongo ine mu nyandiko ikurikira.

> “Notwithstanding the widespread declension of faith and piety, there are true followers of Christ in these churches. Before the final visitation of God’s judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children. At that time many will separate themselves from those churches in which the love of this world has supplanted love for God and His word. Many, both of ministers and people, will gladly accept those great truths which God has caused to be proclaimed at this time to prepare a people for the Lord’s second coming. The enemy of souls desires to hinder this work; and before the time for such a movement shall come, he will endeavor to prevent it by introducing a counterfeit. In those churches which he can bring under his deceptive power he will make it appear that God’s special blessing is poured out; there will be manifest what is thought to be great religious interest. Multitudes will exult that God is working marvelously for them, when the work is that of another spirit. Under a religious guise, Satan will seek to extend his influence over the Christian world.” The Great Controversy, 464.

> “Nubwo ukwizera no kubaha Imana byagabanutse cyane ahantu henshi, muri ayo matorero harimo abayoboke nyakuri ba Kristo. Mbere y’uko ku isi hagera uruzinduko rwa nyuma rw’imanza z’Imana, mu bwoko bw’Umwami hazabaho ububyutse bw’ubumana bwa mbere bw’ukuri butigeze buboneka uhereye mu bihe by’intumwa. Umwuka n’imbaraga by’Imana bizasukwa ku bana bayo. Muri icyo gihe benshi bazitandukanya n’ayo matorero, ayo urukundo rw’iyi si rwasimbuye urukundo rw’Imana n’urw’ijambo ryayo. Benshi, haba mu bakozi b’ubutumwa no mu bantu, bazemera banezerewe ayo kuri akomeye Imana yategetse ko atangarizwa muri iki gihe kugira ngo itegurire abantu ukuza kwa kabiri k’Umwami. Umwanzi w’ubugingo yifuza kubangamira uwo murimo; kandi mbere y’uko igihe cy’uwo muvuduko kigera, azihatira kuwubuza awushyiramo ikinyoma cyiwigana. Muri ayo matorero ashobora gushyira munsi y’ububasha bwe bwo kuyobya, azatuma bigaragara nk’aho imigisha yihariye y’Imana isutsweho; hazaboneka ikigaragaza icyo batekereza ko ari ukwiyongera gukomeye kw’ishyaka ry’idini. Imbaga nyinshi zizanezezwa n’uko Imana iri kubakorera ibitangaza, nyamara uwo murimo uzaba ari uw’undi mwuka. Mu isura y’idini, Satani azashaka kwagura ububasha bwe mu isi ya Gikristo.” The Great Controversy, 464.

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