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# The Book of Daniel - Number One-Hundred and Forty-Three

Igitabo cya Daniyeli - Nimero Ijana na Mirongo Inyenda n'Itatu

Unveiling Prophetic Patterns: The Last President and the Image of the Beast

Guhishura Imiterere y’Ubuhanuzi: Perezida wa Nyuma n’Ishusho y’Inyamaswa

Author

Jeff Pippenger

Published

March 18, 2024

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The first kingdom of Bible prophecy was Babylon, and in the prophetic testimony of Babylon the first and last kings were specifically and purposely used as prophetic symbols. In the second kingdom of Medo-Persia, the first two kings, one of which was the king who issued the first of three decrees that allowed ancient Israel to return to Jerusalem, and the following two kings who presented the second and third decrees were specifically identified. So too, the mighty king represented by Alexander the Great, and the generals and kings who followed in the history of the third kingdom of Greece were identified in the prophetic word. The fourth kingdom of pagan Rome specifically addresses the rulers and emperors of that kingdom.

Ubwami bwa mbere bw’ubuhanuzi bwa Bibiliya bwari Babuloni, kandi mu buhamya bw’ubuhanuzi bwerekeye Babuloni, abami ba mbere n’aba nyuma bakoreshejwe by’umwihariko kandi ku bushake bw’Imana nk’ibimenyetso by’ubuhanuzi. Mu bwami bwa kabiri bw’Abamedi n’Abaperesi, abami ba mbere babiri, umwe muri bo akaba yari umwami watanze itegeko rya mbere mu mategeko atatu yemeraga Isirayeli ya kera gusubira i Yerusalemu, hamwe n’abami babiri bakurikiyeho batanze amategeko ya kabiri n’iya gatatu, bagaragajwe by’umwihariko. Ni na ko kandi umwami ukomeye washushanyijwe na Alegizanderi Mukuru, ndetse n’abajenerali n’abami bamukurikiye mu mateka y’ubwami bwa gatatu bw’Ubugiriki, bagaragajwe mu ijambo ry’ubuhanuzi. Ubwami bwa kane bwa Roma ya gipagani buvuga by’umwihariko abategetsi n’abami b’ubwo bwami.

All the kings of Israel, both the northern and southern kingdoms were identified, and all are symbols within God’s prophetic Word, as are Assyrian kings and the Pharaohs of Egypt. The idea that God’s prophetic word would actually address the presidents of the United States may sound far-fetched to those who have eyes, but cannot perceive, and ears, but cannot understand. But it is actually more absurd to think that God would not address the presidents of the earth beast of Revelation thirteen, when it is the primary point of reference for the prophecies of the last days.

Abami bose ba Isirayeli, haba abo mu bwami bwo mu majyaruguru n’abo mu bwami bwo mu majyepfo, baramenyekanye, kandi bose ni ibimenyetso biri mu Ijambo ry’ubuhanuzi ry’Imana, nk’uko n’abami b’Abashuri n’Abafarawo bo muri Egiputa ari bo. Igitekerezo cy’uko Ijambo ry’ubuhanuzi ry’Imana ryaba koko rivuga ku baperezida ba Leta Zunze Ubumwe za Amerika gishobora kugaragara nk’ikintu kidashoboka ku bafite amaso ariko batabona, n’amatwi ariko badashobora gusobanukirwa. Ariko mu by’ukuri birushaho kuba iby’ubusazi gutekereza ko Imana itavuga ku baperezida b’inyamaswa yo ku isi yo mu Byahishuwe 13, kandi ari yo ngingo y’ingenzi yifashishwa mu buhanuzi bwo mu minsi y’imperuka.

The last president of the United States would of prophetic necessity be typified by the first president of the United States. As the last Republican president, he would of prophetic necessity be typified by the first Republican president. As the last president in the history of the final reform movement, he has also been typified by the first president of that prophetic period. As the president that would be ruling during the final and third world war, he would also have been typified by the presidents who ruled during the first and second world wars.

Perezida wa nyuma wa Leta Zunze Ubumwe z’Amerika, byari ngombwa mu buryo bw’ubuhanuzi ko agaragazwa mu kimenyetso n’umuyobozi wa mbere wa Leta Zunze Ubumwe z’Amerika. Kubera ko ari perezida wa nyuma w’Umurepubulikani, byari ngombwa mu buryo bw’ubuhanuzi ko agaragazwa mu kimenyetso na perezida wa mbere w’Umurepubulikani. Kubera ko ari perezida wa nyuma mu mateka y’umutwe wa nyuma wo kuvugurura, na none yagaragajwe mu kimenyetso na perezida wa mbere w’icyo gihe cy’ubuhanuzi. Kuko ari perezida wagombaga gutegeka mu gihe cy’intambara ya nyuma kandi ya gatatu y’isi yose, na we yari yaragaragajwe mu kimenyetso na ba perezida bategetse mu gihe cy’intambara ya mbere n’iya kabiri z’isi yose.

The three world wars that all occur in American history represent a triple application of prophecy. The third world war, which Joe Biden is now guiding planet earth into, has been typified by World War 1 and World War 2. At the very same time Biden is guiding the United States into a second Civil War. Over the next months the prophetic movements associated with the second Civil War, and the third world war will only escalate, as a woman in travail.

Intambara eshatu z’isi zose zibaho mu mateka ya Amerika zigereranya ishyirwa mu bikorwa ry’ubuhanuzi inshuro eshatu. Intambara ya gatatu y’isi, Joe Biden arimo kuyoboramo umubumbe w’isi muri iki gihe, yaraganishijwe mbere n’Intambara ya Mbere y’Isi Yose n’Intambara ya Kabiri y’Isi Yose. Muri uwo mwanya nyine kandi, Biden arimo kuyobora Leta Zunze Ubumwe za Amerika mu Ntambara ya Kabiri y’Abanyagihugu. Mu mezi ari imbere, ingendo z’ubuhanuzi zifitanye isano n’Intambara ya Kabiri y’Abanyagihugu n’intambara ya gatatu y’isi zizakomeza gusa kwiyongera, nk’umugore uri ku nda uri ku bise.

The famous quote from the escalation of the crisis of World War 2, by Martin Niemoller, a German theologian and Lutheran pastor was, “First, they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me.” As time continues to march on, we will look back on this current history and recognize the actions that are now taking place were truly the beginning steps of the final wars of prophetic history.

Amagambo azwi cyane yavugiwe mu gihe ikibazo cy’Intambara ya Kabiri y’Isi Yose cyarushagaho gukara, yavuzwe na Martin Niemoller, umuhanga mu by’iyobokamana w’Umudage akaba n’umushumba w’Itorero ry’Abaluteri, ni aya ngo: “Mbere, baje gufata abasosiyalisiti, nanjye sinavuga—kuko ntari umusosiyalisiti. Hanyuma baza gufata abanyamashyirahamwe y’abakozi, nanjye sinavuga—kuko ntari uwo muri ayo mashyirahamwe. Hanyuma baza gufata Abayahudi, nanjye sinavuga—kuko ntari Umuyahudi. Hanyuma banshakaga nanjye—ariko nta muntu wari usigaye wo kumburanira.” Uko igihe gikomeza kugenda gicicikana, tuzareba inyuma kuri aya mateka y’iki gihe maze tumenye ko ibikorwa biri kuba ubu byari koko intambwe za mbere z’intambara za nyuma zo mu mateka y’ubuhanuzi.

In the prophetic period represented from 1776 unto 1798, where the Declaration of Independence, the Constitution and the Alien and Sedition Acts were the waymarks, the history from September 11, 2001 unto the United States speaking as a dragon is represented. September 11, 2001 was a turning point, and the Declaration of Independence aligns with that date. The Declaration of Independence also marks the Revolutionary War, and identifies that the Patriot Act of 2001 begins a spiritual repetition of that war. The word “revolution,” means to make a full circle.

Mu gihe cy’ubuhanuzi kigaragazwa kuva mu 1776 kugeza mu 1798, aho Itangazo ry’Ubwigenge, Itegeko Nshinga n’Amategeko y’Abanyamahanga n’Ayo Guhana Abavuguruza ubutegetsi byari ibimenyetso by’inzira, hagaragarizwamo amateka kuva ku wa 11 Nzeri 2001 kugeza igihe Leta Zunze Ubumwe za Amerika zizavugira nk’ikiyoka. Ku wa 11 Nzeri 2001 hari ahahinduriye ibintu icyerekezo, kandi Itangazo ry’Ubwigenge rihuzwa n’iyo tariki. Itangazo ry’Ubwigenge kandi rinatanga ikimenyetso cy’Intambara y’Impinduramatwara, kandi rigaragaza ko Itegeko Patriot ryo mu 2001 ritangiza isubiramo ryo mu buryo bw’umwuka ry’iyo ntambara. Ijambo “impinduramatwara” risobanura gukora uruziga rwuzuye.

In the period from 1776 to 1798, the Revolutionary War rejected the kingly power of England, and all kings in general. The Constitution placed restrictions not only on kingly power, but just as decidedly popish power. By 1798 the circle (revolution) had been completed with laws enacted that provided kingly authority to a president.

Mu gihe cyo kuva mu 1776 kugeza mu 1798, Intambara y’Impinduramatwara yanze ubutegetsi bw’ubwami bw’u Bwongereza, kimwe n’abami bose muri rusange. Itegeko Nshinga ryashyizeho imbogamizi zitarebaga gusa ububasha bw’abami, ahubwo no ku buryo bwumvikana neza cyane ububasha bwa gipapa. Mu 1798 uruziga (impinduramatwara) rwari rumaze kuzura, hishyizweho amategeko yahaga perezida ububasha bwa cyami.

The Patriot Act marks a revolution (a wheel) that reaches to the earth beast speaking as a dragon, where popish power is also restored. The first wheel from 1776 unto 1798 identifies a prophetic revolution that leads to the restoration of kingly power, and the revolution it typifies identifies a revolution that leads to the restoration of popish power. The second Revolutionary War has been under way since September 11, 2001. Why else would it be called the Patriot Act?

Itegeko rya Patriot risobanura impinduramatwara (uruziga) igera ku nyamaswa yo mu isi ivuga nk’ikiyoka, aho ububasha bwa gipapa na bwo busubizwaho. Uruziga rwa mbere rwo kuva mu 1776 kugeza mu 1798 rugaragaza impinduramatwara y’ubuhanuzi iganisha ku gusubizwaho k’ububasha bwa cyami, kandi impinduramatwara rigereranya igaragaza impinduramatwara iganisha ku gusubizwaho k’ububasha bwa gipapa. Intambara ya kabiri y’Impinduramatwara yakomeje kuva ku wa 11 Nzeri 2001. Ni iki kindi cyatuma yitwa Itegeko rya Patriot?

Before we address the wars that occur in the history of the last president, we will continue to address the prophetic characteristics of the image of the beast. It is important to recognize the environment that exists in the formation of the image of the beast, during the last president. That president must be a Republican president who is in a struggle with forces associated with the dragon power. He must be the last, and therefore the eighth president in a period of eight presidents. In the two beginning periods of the United States, the two Continental Congresses, both periods were represented by eight presidents, and both periods identified one of the eight presidents as of the seven. Thus, upon two witnesses in the beginning, the last president must be the eighth president, that is of the seven.

Mbere y’uko twita ku ntambara ziboneka mu mateka ya perezida wa nyuma, tuzakomeza gusuzuma imiterere y’ubuhanuzi igize ishusho ya ya nyamaswa. Ni iby’ingenzi kumenya imimerere iriho mu iremwa ry’ishusho ya ya nyamaswa, mu gihe cya perezida wa nyuma. Uwo perezida agomba kuba ari perezida w’Umurepubulikani uri mu rugamba n’imbaraga zifitanye isano n’ububasha bwa wa kiyoka. Agomba kuba uwa nyuma, bityo akaba perezida wa munani mu gihe cy’abaperezida umunani. Mu bihe bibiri by’itangiriro bya Leta Zunze Ubumwe za Amerika, ari byo za Kongere zombi z’Umugabane, ibyo bihe byombi byagereranyijwe n’abaperezida umunani, kandi ibyo bihe byombi byagaragaje umwe muri abo baperezida umunani nk’ukomoka kuri ba barindwi. Bityo rero, ku buhamya bw’abahamya babiri bwo mu itangiriro, perezida wa nyuma agomba kuba perezida wa munani, ari we ukomoka kuri ba barindwi.

Only Donald Trump fulfills these prophetic elements. To fully understand the prophetic environment which Donald Trump is about to inherit, it is necessary to understand that prophetically the first two World Wars are represented in the Third World War, and the prophetic characteristics of those wars also speak to the environment Trump is about to inherit. That being said, we are not yet applying the triple application of the three World Wars.

Donald Trump wenyine ni we wujuje ibyo bintu by’ubuhanuzi. Kugira ngo twumve neza rwose imimerere y’ubuhanuzi Donald Trump agiye kuzaragwa, ni ngombwa gusobanukirwa ko, mu buryo bw’ubuhanuzi, intambara ebyiri za mbere z’isi zigereranywa mu Ntambara ya Gatatu y’Isi, kandi ko n’ibiranga by’ubuhanuzi by’izo ntambara na byo bivuga ku mimerere Trump agiye kuzaragwa. Ibyo bimaze kuvugwa, ntituratangira gushyira mu bikorwa ishyirwa mu ngeri eshatu ry’intambara eshatu z’isi.

The escalating warfare brought by Islam and the ensuing financial problems is the means by which Islam of the third woe fulfills the role of the false prophet in the formation of the image of the beast in the United States. The “ass”, which is the false prophet of Islam, carries the false prophet of the United States into “Jerusalem”, as the ass carried Christ into Jerusalem. On that journey a prophetic environment which produces the fulfillments of past predictions is created. In 1798 the Alien and Sedition Acts were “spoken” into the very beginning of the history of the earth beast that would begin as a lamb, and end speaking as a dragon. There were four acts represented in the Alien and Sedition Acts.

Intambara irushaho gukara yazanywe n’Ubusilamu hamwe n’ibibazo by’amafaranga byakurikiyeho ni bwo buryo Ubusilamu bwo mu marira ya gatatu bukoresha kugira ngo busohoze umurimo w’umuhanuzi w’ibinyoma mu kuremwa kw’ishusho y’inyamaswa muri Leta Zunze Ubumwe za Amerika. “Indogobe”, ari yo muhanuzi w’ibinyoma w’Ubusilamu, itwara umuhanuzi w’ibinyoma wa Leta Zunze Ubumwe za Amerika ikamujyana i “Yerusalemu”, nk’uko indogobe yatwaye Kristo imujyana i Yerusalemu. Muri urwo rugendo haremwa imiterere ya gihanuzi itanga ugusohora kw’ubuhanuzi bwatanzwe kera. Mu 1798, Amategeko ya Alien and Sedition “yaravuzwe” mu ntangiriro nyir’izina z’amateka y’inyamaswa yo mu isi yari gutangira imeze nk’umwana w’intama, ariko ikazarangira ivuga nk’ikiyoka. Hari amategeko ane yari ahagarariwe mu Mategeko ya Alien and Sedition.

The Naturalization Act: This act extended the residency requirement for American citizenship.

Itegeko ry’Ihwanagurabwenegihugu: Iri tegeko ryongereye igihe gisabwa cyo gutura muri Amerika kugira ngo umuntu ahabwe ubwenegihugu bw’Abanyamerika.

The Alien Friends Act: This law granted the president the authority to deport non-citizens deemed “dangerous to the peace and safety of the United States” during times of peace. It allowed the government to arrest and deport foreign nationals without due process.

Itegeko ry’Inshuti z’Abanyamahanga: Iri tegeko ryahaye perezida ububasha bwo kwirukana abatari abenegihugu bafatwaga nk’“ababangamiye amahoro n’umutekano bya Leta Zunze Ubumwe za Amerika” mu bihe by’amahoro. Ryemereraga ubutegetsi guta muri yombi no kwirukana abanyamahanga hatabanje gukurikizwa inzira y’amategeko iboneye.

The Alien Enemies Act: This act authorized the president to detain and deport any male citizens of a hostile nation during times of war.

Itegeko ry’Abanyamahanga Bafatwa nk’Abanzi: Iri tegeko ryahaga perezida ububasha bwo gufata no kwirukana umugabo wese ufite ubwenegihugu bw’igihugu cy’umwanzi mu bihe by’intambara.

The Sedition Act: The most controversial of the four, the Sedition Act made it a crime to publish false, scandalous, or malicious writings against the U.S. government or its officials. It effectively criminalized criticism of the government.

Itegeko ryerekeye Ubugambanyi: Muri ayo mategeko ane, iri ni ryo ryateje impaka cyane kurusha ayandi; ryagize icyaha gutangaza inyandiko z’ibinyoma, zisebanya, cyangwa z’urwango ku butegetsi bwa Leta Zunze Ubumwe za Amerika cyangwa ku bayobozi babwo. Mu by’ukuri, ryagize icyaha kunenga ubutegetsi.

Donald Trump’s campaign is largely based upon his promise to finish “building the wall,” he started in his previous term as president. He has stated that the greatest deportation in human history will take place when he is elected in 2024. Trump has a personal characteristic unlike any other politician on the scene of American politics. He keeps, or at minimum attempts to keep, his campaign promises. The Alien and Sedition Acts represents laws that perfectly align with his promise of deportations.

Kwamamaza wa Donald Trump ahanini ushingiye ku isezerano rye ryo kurangiza “kubaka urukuta” yatangiye mu manda ye ya mbere y’ubuperezida. Yatangaje ko iyirukanwa rikomeye kurusha andi yose mu mateka y’abantu rizaba igihe azaba atowe mu mwaka wa 2024. Trump afite umwihariko wa kamere utandukanye n’uw’undi munyapolitiki uwo ari we wese uri mu ruhando rwa politiki y’Amerika. Yubahiriza, cyangwa nibura agerageza kubahiriza, amasezerano ye yo kwiyamamaza. Amategeko yitwa Alien and Sedition Acts agereranya amategeko ahuye neza rwose n’isezerano rye ry’iyirukanwa.

One of Trump’s greatest accusations associated with the entrenched DC political establishment he labelled as the “swamp,” with all its corrupted, immoral and compromised politicians, professional bureaucrats, alphabet agencies and billionaire financiers is the “fake news” that is produced by the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda, and that today is called the MSM, Mainstream Media. The Alien and Sedition Acts represent laws that perfectly align with his hatred of “fake news.” Jesus always illustrates the end of a thing with the beginning of a thing.

Kimwe mu birego bikomeye bya Trump bifitanye isano n’ubutegetsi bwa politiki bwashinze imizi i DC, ubwo yise “igishanga,” hamwe n’abanyapolitiki babwo bose bononekaye, batagira umuco kandi bemeye kugundirwa, abakozi ba leta b’umwuga, ibigo byitwa n’impine z’amagambo, n’abaterankunga b’abaherwe b’amafaranga, ni “amakuru y’ibinyoma” akorwa n’igaragazabikorwa rya none rya Minisiteri y’Ubujijuke bwa Rubanda n’Imenyekanisha rya Reich ya Hitler, kandi muri iki gihe ryitwa MSM, Mainstream Media. Alien and Sedition Acts zigereranya amategeko ahura neza rwose n’urwango rwe rw’“amakuru y’ibinyoma.” Yesu buri gihe yerekana iherezo ry’ikintu akoresheje intangiriro y’ikintu.

The first Republican president was forced to address a Civil War that Buchanan, the Democrat predecessor of Lincoln had produced. In doing so, Lincoln suspended the right of habeas corpus. Habeas corpus is a legal principle that protects an individual’s right to challenge their detention or imprisonment in court. It is a fundamental legal right that ensures that a person cannot be held in custody without a lawful reason. When a writ of habeas corpus is filed on behalf of a detainee, it requires the government to provide justification for their detention before a court.

Perezida wa mbere w’Umurepubulikani yahatiwe guhangana n’Intambara y’Abanyagihugu Buchanan, umudepukarasi wabanje mbere ya Lincoln, yari yarateje. Mu kubikora, Lincoln yahagaritse uburenganzira bwa habeas corpus. Habeas corpus ni ihame ry’amategeko rirengera uburenganzira bw’umuntu bwo kujuririra ifungwa cyangwa ifatirwa rye mu rukiko. Ni uburenganzira bw’ibanze mu mategeko butuma umuntu adashobora gufungirwa ata mpamvu yemewe n’amategeko. Iyo inyandiko ya habeas corpus itanzwe mu izina ry’ufunzwe, isaba ko ubutegetsi butanga impamvu zishingiye ku mategeko zatumye afungwa imbere y’urukiko.

During the American Civil War, Lincoln suspended the writ of habeas corpus in certain areas of the United States as a wartime measure. He first suspended habeas corpus in Maryland in April, 1861, and later extended the suspension to parts of the Midwest. This action was taken to maintain order and suppress dissent in areas where there was strong secessionist or Confederate sympathy (Democrats) and to prevent interference with the Union war effort.

Mu gihe cy’Intambara y’Abanyamerika yo Guharanira Ubumwe bw’Igihugu, Lincoln yahagaritse uburenganzira bwa *habeas corpus* mu duce tumwe na tumwe twa Leta Zunze Ubumwe za Amerika nk’ingamba yo mu gihe cy’intambara. Yabanje guhagarika *habeas corpus* muri Maryland muri Mata 1861, hanyuma nyuma yaho yongera ubwo guhagarika no mu bice bimwe by’Akarere k’Uburengerazuba bwo Hagati. Icyo gikorwa cyakozwe kugira ngo habeho kubungabunga ituze no guhosha abatavugaga rumwe na leta mu duce twari twiganjemo impuhwe zo kwitandukanya n’Ubumwe bw’Igihugu cyangwa gushyigikira Abakonfederasiyo (Abademokarate), no gukumira kubangamira umuhati w’Intambara w’Ubumwe bw’Igihugu.

Lincoln’s suspension of habeas corpus was controversial and raised significant constitutional questions, as it involved a temporary suspension of a fundamental civil liberty guaranteed by the U.S. Constitution. The Constitution allows for the suspension of the writ of habeas corpus “when in Cases of Rebellion or Invasion the public Safety may require it” (Article I, Section 9).

Ihagarikwa rya habeas corpus ryakozwe na Lincoln ryateje impaka kandi rizamura ibibazo bikomeye byerekeye Itegeko Nshinga, kuko ryari rikubiyemo ihagarikwa ry’igihe gito ry’uburenganzira bw’ingenzi bwa gisivili bwemejwe n’Itegeko Nshinga rya Leta Zunze Ubumwe za Amerika. Itegeko Nshinga ryemerera ihagarikwa ry’itegeko rya habeas corpus “mu gihe habaye Ubugome cyangwa Igitero, niba umutekano rusange ubisaba” (Article I, Section 9).

Lincoln defended his actions as necessary for the preservation of the Union and national security during a time of war. Congress passed the Habeas Corpus Suspension Act in 1863, retroactively authorizing Lincoln’s suspension of habeas corpus and providing for certain procedures for military detention. Habeas corpus was gradually restored in the years following the Civil War as the conflict came to an end, and the country returned to a state of peace.

Lincoln yasobanuye ibikorwa bye avuga ko byari ngombwa kugira ngo Ubumwe bw’Igihugu bukomeze kubaho no kurinda umutekano w’igihugu mu gihe cy’intambara. Mu mwaka wa 1863, Inteko Ishinga Amategeko yemeje Itegeko ryo Guhagarika Habeas Corpus, ritanga uburenganzira nyuma y’ikorwa ku cyemezo cya Lincoln cyo guhagarika habeas corpus kandi rinagena inzira zimwe na zimwe zijyanye no gufungirwa mu buyobozi bwa gisirikare. Habeas corpus yagiye isubizwaho buhoro buhoro mu myaka yakurikiye Intambara y’Abanyagihugu, uko uwo mwiryane warushagaho kurangira, kandi igihugu kigasubira mu mimerere y’amahoro.

In 1871, President Ulysses S. Grant (a Republican) also suspended habeas corpus in nine counties in South Carolina during the Ku Klux Klan’s (Democrats) reign of terror in the Reconstruction Era. This suspension was aimed at combating violence and protecting the civil rights of newly freed African Americans.

Mu 1871, Perezida Ulysses S. Grant (w’Umurepubulikani) na we yahagaritse habeas corpus mu ntara icyenda zo muri Carolina y’Epfo mu gihe cy’ingoma y’iterabwoba cya Ku Klux Klan (Abademokarate) mu gihe cya Reconstruction Era. Iryo hagarikwa ryari rigamije kurwanya urugomo no kurinda uburenganzira bwa muntu bw’Abanyafurika-Abanyamerika bari bamaze kubohorwa.

In 1942, President Franklin D. Roosevelt (a Democrat), during World War II, signed Executive Order 9066, which authorized the forced relocation and internment of Japanese Americans living on the West Coast. While this did not technically suspend habeas corpus, it led to the detention of Japanese Americans without due process, and their legal rights were severely compromised.

Mu 1942, Perezida Franklin D. Roosevelt (wo mu ishyaka ry’Abademokarate), mu gihe cy’Intambara ya Kabiri y’Isi Yose, yashyizeho umukono ku Itegeko Nyobozi 9066, ryahaye uburenganzira kwimura ku ngufu no gufungira mu bigo by’ifungwa Abanyamerika bakomoka ku Buyapani babaga ku Nkombe y’Iburengerazuba. Nubwo mu buryo bwa tekiniki ibyo bitahagaritse habeas corpus, byatumye Abanyamerika bakomoka ku Buyapani bafungwa batabanje gukurikiranwa mu buryo bukurikije amategeko, kandi uburenganzira bwabo mu by’amategeko burahungabanywa cyane.

Then in 2001, Bush the last (a globalist Republican), after the September 11 terrorist attacks, authorized the detention of suspected enemy combatants at Guantanamo Bay and other facilities. The detention of these individuals and their legal status became subjects of habeas corpus-related legal challenges.

Hanyuma mu 2001, Bush wa nyuma (Umurepubulikani ushyigikira ubutegetsi bw’isi yose), nyuma y’ibitero by’iterabwoba byo ku wa 11 Nzeri, yatanze uburenganzira bwo gufungira i Guantanamo Bay no mu bindi bigo abantu bakekwagaho kuba abarwanyi b’umwanzi. Ifungwa ry’abo bantu n’imiterere y’uburenganzira bwabo mu mategeko byahindutse ingingo z’imanza zijyanye na habeas corpus.

Then in 2021, the Pelosi (a Democrat) trials of January 6, carried on the concept of suspending habeas corpus, and removing due process, and implementing unconstitutional internment. The 2021 Pelosi trials have the distinction that it was the first time the legal rights of American citizens were set aside for purely political purposes. Every other time there was an actual war or rebellion that identified specific enemy subjects. The enemies in the Pelosi trials were simply the enemies of the dragon-inspired globalists. It is important to recognize the prophetic trend of the issues associated with the overturning of the Constitution, for these are the events which identify the formation of the image of the beast, that is the great test for the people of God.

Hanyuma mu mwaka wa 2021, imanza za Pelosi (w’Umu-Democrat) zo ku wa 6 Mutarama zakomeje igitekerezo cyo guhagarika uburenganzira bwa *habeas corpus*, no gukuraho inzira y’ubutabera ikurikije amategeko, no gushyira mu bikorwa ifungwa rinyuranye n’Itegeko Nshinga. Imanza za Pelosi zo mu 2021 zifite umwihariko w’uko ari bwo bwa mbere uburenganzira bw’amategeko bw’abaturage b’Abanyamerika bwashyizwe ku ruhande ku mpamvu za politiki gusa. Mu bindi bihe byose byabanje habagaho intambara nyayo cyangwa ubugome bwo kwigomeka bwagaragazaga abantu b’umwanzi by’umwihariko. Abanzi bo mu manza za Pelosi bari gusa abanzi b’abakwirakwiza imitekerereze y’isi yose bahumekewe n’ikiyoka. Ni iby’ingenzi kumenya icyerekezo cy’ubuhanuzi cy’ibibazo bifitanye isano no gutesha agaciro Itegeko Nshinga, kuko ibyo ari byo bintu bigaragaza kuremwa kw’ishusho y’inyamaswa, ari wo kigeragezo gikomeye ku bwoko bw’Imana.

It matters not if Pelosi is your heroine, or Trump your champion, it matters that you recognize the approaching crisis and make the proper preparation. Those who prevail in the coming crisis are citizens of the heavenly Jerusalem, and all the powers that have apostatized from the law of God are about to be united, as were the Sadducees (Democrats) and Pharisees (Republicans) against the faithful children of God as the image of the beast is formed.

Nta cyo bimaze niba Pelosi ari intwari yawe, cyangwa Trump akaba ari nyampinga wawe; icy’ingenzi ni uko umenya akaga kegereje kandi ugafatira imyiteguro ikwiriye. Abazanesha muri ako kaga kari imbere ni abaturage b’i Yerusalemu ho mu ijuru, kandi imbaraga zose zamaze kureka amategeko y’Imana zigiye kwishyira hamwe, nk’uko Abasadukayo (Abademokarate) n’Abafarisayo (Abarepubulikani) bishyize hamwe barwanya abana b’Imana b’indahemuka, ubwo ishusho ya ya nyamaswa irimo gushingwa.

The work of deception by either the false prophet of Islam in the United States or apostate Protestantism in the world, is what brings about the unification of Church and State. Sister White identifies that there will be another Civil War, and that it will be brought about by the global bankers and the billionaires, who are the merchants of modern Babylon, that are prophetically one half of the dragon powers representatives. The other half being the professional politicians, lawyers, kings, and rulers.

Igikorwa cy’ubushukanyi gikorwa n’umuhanuzi w’ibinyoma wa Isilamu muri Leta Zunze Ubumwe z’Amerika cyangwa n’Abaprotestanti bayobotse ubuhakanyi mu isi, ni cyo gituma habaho ubumwe bw’Itorero na Leta. Mushiki wa White agaragaza ko hazabaho indi Ntambara y’Abenegihugu, kandi ko izaterwa n’abanyabanki bo ku rwego rw’isi n’abaherwe b’aba-miliyari, ari bo bacuruzi ba Babuloni y’iki gihe, bo mu buryo bw’ubuhanuzi bakaba ari kimwe cya kabiri cy’abahagarariye imbaraga z’ikiyoka. Ikindi gice cya kabiri kikaba abanyapolitiki b’umwuga, abanyamategeko, abami, n’abategetsi.

> “In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.

> “Mu Buhindi, mu Bushinwa, mu Burusiya, no mu migi y’Amerika, ibihumbi by’abagabo n’abagore bari gupfa bazize inzara. Abagabo b’abakire bafite amafaranga, kubera ko bafite ububasha, ni bo bagenzura isoko. Bagura ku biciro byo hasi cyane ibyo bashobora kubona byose, hanyuma bakabigurisha ku biciro byazamutse cyane. Ibi bisobanura inzara ku bakene, kandi bizavamo intambara y’abaturage.” Manuscript Releases, volume 5, 305.

The Revolutionary War was a literal war, but it represented a political war that was initiated on September 11, 2001. The United States is now a nation divided between two political parties, but God’s Word never fails, and His Word identifies that Trump will be reelected in the 2024 elections. A Civil War, that has for all intents and purposes already been initiated, will begin in earnest shortly after his election, as it did with Lincoln, the first Republican president. The underlying logic of the Civil War he will inherit will be produced by the global bankers and the billionaire merchants, who, among other things, have worked unceasingly to open up uncontrolled mass immigration around the globe, to fuel their desire for more financial profits, and more importantly, to eliminate the middle class. The merchants of Babylon are seeking to develop a two-class system of super-rich and super-poor.

Intambara y’Ubwigenge yari intambara nyakuri, ariko yashushanyaga intambara ya politiki yatangijwe ku wa 11 Nzeri 2001. Ubu Leta Zunze Ubumwe za Amerika ni igihugu kigabanyijemo amashyaka abiri ya politiki, ariko Ijambo ry’Imana ntiryigera rihinyuka, kandi Ijambo ryayo rigaragaza ko Trump azongera gutorerwa kuba perezida mu matora ya 2024. Intambara y’Abanyagihugu, mu by’ukuri no mu buryo bwose bwa ngombwa yamaze gutangizwa, izatangira mu buryo bweruye bidatinze nyuma y’itorwa rye, nk’uko byagenze kuri Lincoln, perezida wa mbere w’Umurepubulikani. Imitekerereze y’ishingiro y’iyo ntambara y’Abanyagihugu azaragwa izaterwa n’abanyamabanki b’isi yose hamwe n’abacuruzi b’abaherwe b’aba miliyari, bo mu bindi bintu bakoze ubudacogora kugira ngo bakingure amarembo y’abimukira benshi batagenzurwa ku isi hose, bagamije kugaburira inyota yabo y’inyungu nyinshi z’amafaranga, kandi icy’ingenzi kurushaho, kurandura burundu urwego rw’abari hagati mu bukungu. Abacuruzi ba Babuloni barashaka gushyiraho gahunda y’ibyiciro bibiri: abakire bihebuje n’abakene bihebuje.

Trump will be the president that presides over the establishment of the image of the beast, and it will be the false prophet of Islam that forces that image to be set up, and for those who have eyes, and can perceive, and who have ears, and can understand, the October 7, 2023 attack of Islam of the third woe upon literal Israel, the ancient Glorious Land, is an obvious fulfillment of the providential work of the false prophet of Islam.

Trump azaba ari perezida uzayobora ishyirwaho ry’igishushanyo cy’inyamaswa, kandi ni we muhanuzi w’ibinyoma wa Islamu uzahatira ko icyo gishushanyo gishyirwaho; kandi ku bafite amaso bakabona, no ku bafite amatwi bakumva, igitero cya Islamu cyo ku wa 7 Ukwakira 2023, cya marira ya gatatu, cyagabwe kuri Isirayeli nyakuri, Igihugu Cyiza cya kera, ni isohozwa rigaragara ry’umurimo w’ubuyobozi bw’Imana ukorwa n’umuhanuzi w’ibinyoma wa Islamu.

The Democratic party, who lifts itself up as the party of “Diversity, Equity and Inclusion,” is now reaping the fruits of the satanic philosophy they promoted. Since October 7, 2023 the anti-Israel versus pro-Israel argument is fracturing the political strength of their party as they approach the election of 2024. The division has produced infighting among their adherents, to the extent that their corrupted electronic voting machines may no longer have the ability to manipulate enough votes to overcome the actual votes that will be cast for Trump. The warfare of the false prophet of Islam is producing circumstances that elect Trump as the eighth president, who is of the seven, since the time of the end in 1989, as the earth beast forms an image to the sea beast.

Ishyaka rya Demokarasi, ryishyira hejuru nk’ishyaka rya “Ubwoko bwinshi, Uburinganire n’Ukwakirwa kwa bose,” ubu ririmo gusarura imbuto za filozofiya ya satani ryateje imbere. Kuva ku ya 7 Ukwakira 2023, impaka z’abarwanya Isirayeli n’abashyigikiye Isirayeli zirimo gucamo ibice imbaraga za politiki z’ishyaka ryabo uko begereza amatora yo mu 2024. Uko kwicamo ibice kwabyaye amakimbirane mu bayoboke baryo, ku buryo imashini zabo za elegitoroniki z’amatora zononekaye zishobora kuba zitakigira ubushobozi bwo kunyereza amajwi ahagije ngo zineshe amajwi nyakuri azatorerwa Trump. Intambara y’umuhanuzi w’ibinyoma wa Isilamu iri kurema ibihe bituma Trump atorwa nk’umukuru w’igihugu wa munani, ukomoka kuri ba barindwi, kuva mu gihe cy’imperuka mu 1989, nk’uko inyamaswa yo mu isi ibumbira igishushanyo inyamaswa yo mu nyanja.

The satanic philosophy of “Diversity, Equity and Inclusion,” is one of the platforms for duplicating the rebellion of Sodom and Gomorrah with its push for the LGBTQ+ agenda.

Filozofiya ya satani y’“Ubutandukanye, Uburinganire n’Ukwishyira hamwe,” ni rumwe mu mbuga zo kwigana ubugome bwo kwigomeka bwa Sodomu na Gomora, binyuze mu guteza imbere gahunda ya LGBTQ+.

> Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed. Luke 17:28–30.

> Ni na ko byari bimeze mu minsi ya Loti: bararyaga, bakanywa, bakagura, bakagurisha, bagatera, bakubaka; ariko ku munsi nyine Loti yavuyemo i Sodomu, umuriro n’amazuku bimanuka biva mu ijuru, birabarimbura bose. Ni ko bizamera ku munsi Umwana w’umuntu azahishurirwa. Luka 17:28–30.

The LGBTQ+ agenda, is also represented as Gay Pride, and as such, marks the final, moral fall of the earth beast, and thereafter the world.

Gahunda ya LGBTQ+, ari na yo yerekanwa kandi nk’Ishema ry’Abatinganyi, bityo ikaba iranga ugwa kwa nyuma, kwo mu rwego rw’imyitwarire mboneragihugu, kw’inyamaswa yo mu isi, hanyuma nyuma yaho kukaba ukugwa kw’isi.

> The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. Proverbs 16:17–19.

> Inzira y’abakiranutsi ni ukwivana mu byaha; urinda inzira ye arinda ubugingo bwe. Ubwibone bubanziriza kurimbuka, kandi umutima wirarira ubanziriza kugwa. Kurushaho ni ukuba uw’umutima wicisha bugufi hamwe n’aboroheje, aho kugabana iminyago n’abibone. Imigani 16:17–19.

Pride precedes a fall and pride precedes destruction. National apostasy produces national destruction, and the symbol of globalist pride, is the symbol of the rebellion of Sodom and Gomorrah. Inspiration aligns the soon coming Sunday law with Lot barely escaping the destruction of Sodom, Gomorrah and the cities of the plain, for it is Lot’s descendants (Ammon and Moab), that are the symbol of those who escape from the hand of the papacy at the Sunday law.

Ubwibone bubanziriza kugwa kandi ubwibone bubanziriza kurimbuka. Ubuhakanyi bw’ishyanga butera kurimbuka kw’ishyanga, kandi ikimenyetso cy’ubwibone bw’abagabaliste b’isi yose ni ikimenyetso cyo kwigomeka kwa Sodomu na Gomora. Guhumekerwa n’Imana guhuza itegeko rya vuba ry’Umunsi wa Ku Cyumweru no kuba Loti yararusimbutseho gato mu kurimbuka kwa Sodomu, Gomora n’imidugudu yo mu kibaya; kuko ari urubyaro rwa Loti (Amoni na Mowabu), ari bo kimenyetso cy’abarokoka ukuboko kwa papa ku gihe cy’itegeko ry’Umunsi wa Ku Cyumweru.

> He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

> Kandi azinjira no mu gihugu cy’ikuzo, kandi ibihugu byinshi bizatsindwa; ariko aba bazacika mu maboko ye, ari bo Edomu, na Mowabu, n’abatware b’abana ba Amoni. Daniyeli 11:41.

The Democratic party is now imploding, by its own hands. I care not for politics; I am simply aligning current history with the prophetic narrative. The Democratic party has worked untiringly to open the borders around the world, thus allowing an unprecedented, and uncontrolled, flood of people. The floodgates have been opened around the planet by the dragon inspired globalists.

Ishyaka rya Demokarasi ubu riri kwisenyera, n’amaboko yaryo bwite. Sita ku bya politiki; ndi gusa guhuza amateka ariho ubu n’inkuru y’ubuhanuzi. Ishyaka rya Demokarasi ryakoze ubutitsa mu gufungura imipaka hirya no hino ku isi, bityo ryemerera umwuzure w’abantu utarigeze ubaho kandi utagenzurwa. Imiryango y’umwuzure yarafunguwe ku isi yose n’abanyamubumbe b’isi batewe imbaraga n’ikiyoka.

> And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

> Nuko inzoka iruka mu kanwa kayo amazi nk’umwuzure ikurikije wa mugore, kugira ngo amutwarwe n’umwuzure. Isi ifasha wa mugore, isi ibumbura akanwa kayo, imira uwo mwuzure ikiyoka cyari kirutse mu kanwa kacyo. Nuko ikiyoka kirakarira wa mugore cyane, kijya kurwanya abasigaye bo mu rubyaro rwe, bitondera amategeko y’Imana kandi bafite ubuhamya bwa Yesu Kristo. Ibyahishuwe 12:15–17.

The “remnant” is the one hundred and forty-four thousand, and the history of the one hundred and forty-four thousand is the history which began on September 11, 2001. Since then, the dragon power has been “casting water out of his mouth, as a flood” in all directions. Water represents people.

“Abasigaye” ni bo ibihumbi ijana na mirongo ine na bine, kandi amateka y’abo bihumbi ijana na mirongo ine na bine ni yo mateka yatangiye ku wa 11 Nzero 2001. Kuva icyo gihe, ububasha bw’ikirura kinini bwagiye “busuka amazi ava mu kanwa kacyo, nk’umwuzure” impande zose. Amazi ashushanya abantu.

> And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. Revelation 17:15.

> Arambwira ati: Amazi wabonye maraya yicayeho ni amoko, n’amakoraniro y’abantu benshi, n’amahanga, n’indimi. Ibyahishuwe 17:15.

It is the dragon-power’s earthly representatives (globalists), that open the floodgates of illegal immigration in the sealing time of the one hundred and forty-four thousand. The dragon’s “floods” around the world identify that the Lord is about to lift up the ensign, at the soon coming Sunday law. The floods of the dragon in Revelation twelve, were swallowed up by the earth beast at the beginning of the United States, but the dragon’s floods have now returned, thus providing warning of the approaching Sunday law crisis, for it is when the enemy comes in as a flood, that God lifts up His standard.

Abahagarariye bo ku isi b’ububasha bw’igisato (abashaka ubutegetsi bw’isi yose), ni bo bakingura imiryango y’isanduku y’umwuzure w’abimukira binjira mu buryo bunyuranyije n’amategeko mu gihe cyo gushyirwaho ikimenyetso cy’abihumbi ijana na mirongo ine na bine. “Imyuzure” y’igisato ku isi hose igaragaza ko Umwami ari hafi kuzamura ibendera rye, mu mategeko yo ku cyumweru ari hafi kuza. Imyuzure y’igisato yo mu Ibyahishuwe 12, yamizwe n’inyamaswa yo ku butaka mu ntangiriro za Leta Zunze Ubumwe z’Amerika, ariko ubu imyuzure y’igisato yongeye kugaruka, bityo itanga umuburo w’ikibazo cy’amategeko yo ku cyumweru kiri hafi, kuko ari igihe umwanzi aza nk’umwuzure, Imana izamura urugero rwayo.

> In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak. According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense. So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and forever. Isaiah 59:13–21.

> Gucumura, no kubeshyera Uwiteka ibinyoma, no gutandukana n’Imana yacu, no kuvuga urugomo n’ubwigomeke, no gutekereza no kuvugisha umutima amagambo y’ibinyoma. Kandi urubanza rwimuriwe inyuma, gukiranuka guhagarara kure; kuko ukuri kwaguye mu muhanda, kandi ubutungane ntibushobora kwinjira. Ni ukuri, ukuri kurabuze; kandi uvana n’ikibi yigira umuhigo: maze Uwiteka arabibona, bimubabaza ko nta butabera bwariho. Nuko abona ko nta muntu uhari, atangazwa n’uko nta mwunzi uhari: ni cyo cyatumye ukuboko kwe kumuzanira agakiza; kandi gukiranuka kwe ni ko kwamushyigikiye. Kuko yambaye gukiranuka nk’icyuma gikingira igituza, ku mutwe yambika ingofero y’agakiza; kandi yambaye imyambaro yo guhora, yiyorosa ishyaka nk’umwitero. Hakurikijwe ibikorwa byabo, ni ko azitura: uburakari azabugeza ku bamurwanya, ingororano ku banzi be; ndetse n’ibirwa azabiha ingororano. Ni ko bazubaha izina ry’Uwiteka uhereye iburengerazuba, n’ubwiza bwe uhereye aho izuba rirasira. Umwanzi natera nk’umwuzure, Umwuka w’Uwiteka azamuhagurukiriza ibendera. Kandi Umucunguzi azaza i Siyoni, aje ku bahindukira bakava ku byaha muri Yakobo, ni ko Uwiteka avuga. Naho jyewe, iri ni ryo sezerano ryanjye na bo, ni ko Uwiteka avuga; Umwuka wanjye uri kuri wowe, n’amagambo yanjye nashyize mu kanwa kawe, ntazava mu kanwa kawe, cyangwa mu kanwa k’urubyaro rwawe, cyangwa mu kanwa k’urubyaro rw’urubyaro rwawe, ni ko Uwiteka avuga, uhereye none kugeza iteka ryose. Yesaya 59:13–21.

The standard that is lifted up when the enemy comes like a flood is the ensign, which is also a standard in God’s Word. In the time preceding the soon-coming Sunday law, the floods of illegal immigration is a sign that probation is about to close. The environment that Isaiah identifies when he speaks of the lifting up of a standard describes a period of lawlessness, for he states, “judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor.” The anarchy that has been financed by men such as George Soros, and has been disregarded by Democratic politicians, is aptly described by Sister White in connection with the passage from Isaiah.

Ikimenyetso kizamurwa igihe umwanzi aje nk’umwuzure ni ibendera, ari na cyo kandi ari urugero mu Ijambo ry’Imana. Mu gihe kibanziriza itegeko ryo ku Cyumweru riri hafi kuza, imyuzure y’abimukira binjira mu buryo bunyuranyije n’amategeko ni ikimenyetso cy’uko igihe cy’imbabazi kiri hafi kurangira. Imimerere Yesaya agaragaza igihe avuze iby’izamurwa ry’urugero isobanura igihe cy’ubugome no kutubahiriza amategeko, kuko avuga ati: “urubanza rusubizwa inyuma, no gukiranuka guhagarara kure: kuko ukuri kwaguye mu muhanda, no kutabera kutabasha kwinjira. Koko ukuri kurabura; kandi uwitandukanya n’ikibi aba yihinduye umuhigo: Uwiteka arabibona, biramubabaza yuko nta rubanza ruhari. Abona ko nta muntu uhari, atangazwa n’uko nta muvugizi uhari.” Ubugome n’akajagari byatewe inkunga n’abagabo nka George Soros, kandi byirengagijwe n’abanyapolitiki b’Abademokarate, bisobanurwa neza na Mushiki wa White mu isano n’uwo murongo wo muri Yesaya.

> “Courts of justice are corrupt. Rulers are actuated by desire for gain and love of sensual pleasure. Intemperance has beclouded the faculties of many so that Satan has almost complete control of them. Jurists are perverted, bribed, deluded. Drunkenness and revelry, passion, envy, dishonesty of every sort, are represented among those who administer the laws. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14.” The Great Controversy, 586.

> “Inkiko z’ubutabera zarangiritse. Abategetsi bayoborwa n’irari ryo gushaka inyungu n’urukundo rw’ibinezeza by’umubiri. Kudasōma byijimishije ubushobozi bwo gutekereza bwa benshi ku buryo Satani abagenga hafi ya bose. Abacamanza bayobye, baraguzwe, barayobejwe. Ubusinzi n’imyidagaduro y’urukozasoni, irari, ishyari, n’uburiganya bw’ubwoko bwose, bigaragara mu bantu bayobora amategeko. ‘Kandi ubutabera buhagarara kure: kuko ukuri kwaguye mu muhanda, kandi gukiranuka ntigushobora kwinjira.’ Yesaya 59:14.” The Great Controversy, 586.

Illegal immigration, anarchical movements such as Antifa (anti-fascists), and violent movements such as Black Lives Matter, that are based upon such corrupted historical narrative as the Critical Race Theory, has been supported and promoted by the dragon’s political rulers, who have been motivated by the love of money, and the corrupt courts and jurists have cast truth into the same street where the two witnesses were murdered in Revelation chapter eleven. That street was in the city of atheism (Egypt) and immorality (Sodom), which is the city of the dragon and his representatives. The environment represented by the fruits of the Democratic party are represented prophetically as a flood, and when Satan, as God’s enemy, opens his floodgates, it is evidence that God’s ensign is about to be lifted up.

Ubwimukira butemewe n’amategeko, imitwe y’imyivumbagatanyo isenya ubutegetsi nka Antifa (abarwanya fashisime), n’imitwe y’ihohoterwa nka Black Lives Matter, ishingiye kuri iyo nkuru y’amateka yangiritse nk’Iyigisho ry’Isiganwa ry’Amoko ry’Ibanze (Critical Race Theory), byashyigikiwe kandi bitezwa imbere n’abategetsi ba politiki b’ikiyoka, bayobowe no gukunda amafaranga; kandi inkiko zononekaye n’abacamanza bazo bajugunye ukuri muri ya nzira imwe abahamya babiri biciwemo mu Ibyahishuwe igice cya cumi na rimwe. Iyo nzira yari mu murwa w’ubuhakanyi bw’Imana (Egiputa) n’ubusambanyi (Sodomu), ari wo murwa w’ikiyoka n’abagihagarariye. Imimerere igereranywa n’imbuto z’ishyaka ry’Abademokarate igereranywa mu buryo bw’ubuhanuzi nk’umwuzure, kandi igihe Satani, nk’umwanzi w’Imana, akingura inzugi z’umwuzure we, biba ari ikimenyetso cy’uko ibendera ry’Imana rigiye kuzamurwa.

We will continue this study in the next article.

Tuzakomeza iri somo mu nyandiko itaha.

> “The condition of things in the world shows that troublous times are right upon us. The daily papers are full of indications of a terrible conflict in the near future. Bold robberies are of frequent occurrence. Strikes are common. Thefts and murders are committed on every hand. Men possessed of demons are taking the lives of men, women, and little children. Men have become infatuated with vice, and every species of evil prevails. The enemy has succeeded in perverting justice and in filling men’s hearts with the desire for selfish gain. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14. In the great cities there are multitudes living in poverty and wretchedness, well-nigh destitute of food, shelter, and clothing; while in the same cities are those who have more than heart could wish, who live luxuriously, spending their money on richly furnished houses, on personal adornment, or worse still, upon the gratification of sensual appetites, upon liquor, tobacco, and other things that destroy the powers of the brain, unbalance the mind, and debase the soul. The cries of starving humanity are coming up before God, while by every species of oppression and extortion men are piling up colossal fortunes.

> Imimerere y’ibintu byo mu isi igaragaza ko ibihe by’amakuba bikomeye bituri hafi cyane. Ibinyamakuru bya buri munsi byuzuye ibimenyetso by’intambara ikomeye iteye ubwoba iri hafi kuba. Ubugizi bwa nabi bukomeye bwo kwambura abantu ku mugaragaro bukunze kubaho. Imyigaragambyo y’abakozi irasanzwe. Ubujura n’ubwicanyi bikorerwa hose. Abantu bafite dayimoni barimo kwica abagabo n’abagore n’abana bato. Abantu babaye imbata y’ingeso mbi, kandi amoko yose y’ibibi ni yo ategeka. Umwanzi yashoboye kugoreka ubutabera no kuzuza imitima y’abantu icyifuzo cyo gushaka inyungu z’ubwikunde. “Ubutabera bwahagaze kure: kuko ukuri kwagwiriye mu nzira, no gukiranuka ntikubasha kwinjira.” Yesaya 59:14. Mu migi minini hari imbaga y’abantu babayeho mu bukene no mu kaga kenshi, hafi yo kubura ibyokurya, aho kuba, n’imyambaro; mu gihe muri iyo migi nyine hari abafite ibirengeje ibyo umutima wakwifuza, babaho mu buzima bw’iraha, bakoresha amafaranga yabo ku mazu arimbishijwe cyane, ku murimbo w’umubiri, cyangwa ibirenzeho, mu guhaza irari ry’umubiri, ku nzoga, ku itabi, no ku bindi bisenya ubushobozi bw’ubwonko, bikarangaza ubwenge, kandi bikonona ubugingo. Imiborogo y’inyokomuntu ishonje irazamukira imbere y’Imana, mu gihe binyuze mu moko yose yo gukandamiza no kwambura abantu, abantu barimo kwegeranya ubutunzi buhambaye cyane.

> “I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify the owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.

> “Mu ijoro nahamagawe kureba inyubako zizamuka urwego ku rundi zerekeza mu ijuru. Izo nyubako zemezwaga ko zitwikirwa n’umuriro, kandi zubakwaga kugira ngo zihimbaze ba nyirazo n’abazubatse. Izo nyubako zakomezaga kuzamuka, zikarushaho kuba ndende, kandi muri zo hakoreshwaga ibikoresho bihenze cyane. Abo izo nyubako zari izabo ntibibazaga bati: ‘Ni mu buhe buryo twahimbaza Imana kurusha ibindi?’ Uwiteka ntiyari mu bitekerezo byabo.”

> “As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.

> “Igihe izo nyubako ndende zakomezaga kuzamurwa, ba nyirazo bishimiraga mu bwibone bwuzuye ukwifuza gukabije, bibwira ko bafite amafaranga yo gukoresha mu kwinezeza no mu gutera abaturanyi babo ishyari. Igice kinini cy’amafaranga bashoyemo muri ubwo buryo cyari cyarabonetse binyuze mu guhuguza no mu gukandamiza abakene. Bibagiwe yuko mu ijuru hari ibarura ry’ibikorwa by’ubucuruzi byose rikorerwa; ko buri masezerano arenganya, buri gikorwa cy’uburiganya, bihandikwa aho. Igihe kiraza ubwo mu buriganya bwabo no mu bwibone bwabo bukabije abantu bazagera aho Uwiteka atazabemerera kurenga, kandi bazamenya ko ukwihangana kwa Yehova kugira aho kugarukira.”

> “The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fireproof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.” Testimonies, volume 9, 12, 13.

> “Ikindi kintu cyakurikiyeho cyanyeretswe cyari impuruza y’umuriro. Abantu barebye izo nyubako ndende kandi bakekaga ko zitari zafatwa n’umuriro, maze baravuga bati: ‘Ziratekanye rwose.’ Ariko izo nyubako zarashye zishya nk’aho zari zikozwe mu gikwangara. Imodoka z’abazimyamuriro ntizashoboye kugira icyo zikora ngo zihagarike iryo yangirika. Abazimyamuriro ntibashoboye gukoresha izo modoka.” Testimonies, volume 9, 12, 13.

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