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# The Hidden History of Verse Forty - Number Two

Amateka Ahishwe y’Umurongo wa Mirongo Ine — Umubare Wa Kabiri

The United States, the Patriot Act, and the Path to Prophetic Fulfillment

Leta Zunze Ubumwe za Amerika, Patriot Act, n’Inzira igana ku Isohozwa ry’Ubuhanuzi

Author

Jeff Pippenger

Published

September 19, 2024

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We ended the last article with the sentence that stated, “In 2001 the government of the United States spoke the Patriot Act into law.”

Twasoje ingingo iheruka n’interuro yavugaga iti: “Mu mwaka wa 2001, guverinoma ya Leta Zunze Ubumwe za Amerika yashyizeho itegeko ryitwa Patriot Act.”

> “There are many, even of those engaged in this movement for Sunday enforcement, who are blinded to the results which will follow this action. They do not see that they are striking directly against religious liberty. There are many who have never understood the claims of the Bible Sabbath and the false foundation upon which the Sunday institution rests. Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to ‘the mystery of iniquity;’ and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.” Testimonies, volume 5, 711.

> “Harimo benshi, ndetse no mu bari mu murimo wo guharanira ko kubahiriza ku Cyumweru bishyirwaho ku gahato, bahumishijwe amaso ku byazakurikiraho nibarangiza iki gikorwa. Ntibabona ko barimo kurwanya mu buryo butaziguye umudendezo mu by’idini. Hariho benshi batigeze basobanukirwa ibyo Isabato ya Bibiliya isaba n’ishingiro ry’ibinyoma urwego rwo ku Cyumweru rwubakiyeho. Igikorwa icyo ari cyo cyose gishyigikira amategeko agenga iby’idini mu by’ukuri kiba ari ukwemera ubupapa, bwo mu bihe byinshi cyane bwagiye burwanya ubutajegajega umudendezo w’umutimanama. Kubahiriza ku Cyumweru kubaho kwabyo nk’urwego rwitwa urwa Gikristo kubikesha ‘ubwiru bw’ubugome;’ kandi ugushyirwa mu bikorwa kwabyo kuzaba ukwemera by’ukuri amahame ari yo mabuye y’imfuruka nyir’izina ya Roma. Igihe igihugu cyacu kizaba cyihakanye gityo amahame y’ubutegetsi bwacyo ku buryo gishyiraho itegeko ryo ku Cyumweru, Ubuporotesitanti muri icyo gikorwa buzafatanya n’ubupapa; kandi ntibizaba ari ikindi uretse guha ubuzima igitugu kimaze igihe kirekire gitegereje n’ishyaka ryinshi amahirwe yacyo ngo cyongere gisimbukire mu butegetsi bw’igitugu bukora.” Testimonies, volume 5, 711.

1888 typified 2001, and it was then that the Blair Bill was introduced, though its failure to be passed, prevented it from prophetically speaking. It became the sign of 66 AD, a siege that was initiated and then mysteriously withdrawn. When it is understood that there are two image of the beast testing periods, and that the second period begins with the Sunday law in the United States, typified by the year 321, and that the period ends when the world Sunday law, typified by 538, is fully enforced; then it demands prophetically that the beginning of the first image of the beast testing period also begins with some type of typification of a Sunday law being spoken. In 1888, the Blair Bill was an attempt to enforce a National Sunday law, and 1888 identifies when the angel of Revelation eighteen descends and lightens the earth with his glory.

1888 cyashushanyaga 2001, kandi icyo gihe ni bwo Blair Bill yatangijwe; nyamara kuba itaratoranyijwe ngo ibe itegeko byayibujije kuvuga mu buryo bw’ubuhanuzi. Yabaye ikimenyetso cya 66 AD, ni ukuvuga kugotwa kwatangiye hanyuma kukavanwaho mu buryo bw’amayobera. Iyo bisobanuwe ko hari ibihe bibiri byo kugeragezwa kw’ishusho ya ya nyamaswa, kandi ko igihe cya kabiri gitangirana n’itegeko ryo ku Cyumweru muri Leta Zunze Ubumwe z’Amerika, gishushanywa n’umwaka wa 321, kandi ko icyo gihe kirangira ubwo itegeko ryo ku Cyumweru ry’isi yose, rishushanywa na 538, rishyizwe mu bikorwa mu buryo bwuzuye; ubwo rero ubuhanuzi busaba ko intangiriro y’igihe cya mbere cyo kugeragezwa kw’ishusho ya ya nyamaswa na yo itangirana n’uburyo runaka bwo gushushanya itegeko ryo ku Cyumweru rivugwa. Mu 1888, Blair Bill yari igerageza ryo gushyiraho itegeko ry’Igihugu ryerekeye umunsi wo ku Cyumweru, kandi 1888 hagaragaza igihe marayika wo mu Ibyahishuwe 18 amanuka maze akamurikisha isi ubwiza bwe.

The Patriot Act is the typification of a Sunday law that begins the image of the beast testing time in the United States. The United States speaks as a dragon in fulfillment of Revelation chapter thirteen, verse eleven when it enforces the Sunday law. When it enforces that law it will speak as a dragon, and that Sunday law identifies that the image of the beast is fully formed in the United States. At that point the United States has filled up its cup of probationary time, and national apostasy is followed by national ruin. At that point the United States ceases to be the sixth kingdom of Bible prophecy as the threefold union is established.

Itegeko rya Patriot ni ikigereranyo cy’itegeko ryo ku Cyumweru ritangiza igihe cyo kugeragezwa kw’ishusho y’inyamaswa muri Leta Zunze Ubumwe za Amerika. Leta Zunze Ubumwe za Amerika zivuga nk’ikiyoka mu gusohoza Ibyahishuwe igice cya cumi na gatatu, umurongo wa cumi n’umwe, igihe zishyira mu bikorwa itegeko ryo ku Cyumweru. Igihe zishyira mu bikorwa iryo tegeko, zizavuga nk’ikiyoka, kandi iryo tegeko ryo ku Cyumweru rigaragaza ko ishusho y’inyamaswa yamaze kubumbwa byuzuye muri Leta Zunze Ubumwe za Amerika. Muri icyo gihe Leta Zunze Ubumwe za Amerika zizaba zujuje igikombe cyazo cy’igihe cy’igeragezwa, kandi ubuhakanyi bw’igihugu bukurikirwa no kurimbuka kw’igihugu. Muri icyo gihe Leta Zunze Ubumwe za Amerika zireka kuba ubwami bwa gatandatu bw’ubuhanuzi bwa Bibiliya, ubwo ubumwe bw’impande eshatu buzaba bushyizweho.

Alpha and Omega always portrays the end with the beginning and at the beginning of the United States there were three times the United States prophetically spoke that marked the beginning of the United States as the sixth kingdom of Bible prophecy. The Declaration of Independence in 1776, followed by the Constitution of 1789 and then the Alien and Sedition Acts of 1798 identify the first three times the United States prophetically spoke. Each of those three publications represented the speaking of the United States. Those three steps led to 1798, the beginning of the United States reigning as the sixth kingdom of Bible prophecy. Those same three waymarks in the beginning of the United States, represent three waymarks that lead to the ending of the United States reigning as the sixth kingdom of Bible prophecy.

Alufa na Omega buri gihe yerekana iherezo rifatanije n’itangiriro, kandi mu itangiriro rya Leta Zunze Ubumwe z’Amerika habaye ibihe bitatu byatumye Leta Zunze Ubumwe z’Amerika zivuga mu buryo bw’ubuhanuzi, bikaranga itangiriro rya Leta Zunze Ubumwe z’Amerika nk’ubwami bwa gatandatu bw’ubuhanuzi bwa Bibiliya. Itangazo ry’Ubwigenge ryo mu 1776, rikurikiwe n’Itegeko Nshinga ryo mu 1789, hanyuma n’Amategeko ya Alien and Sedition yo mu 1798, bigaragaza incuro eshatu za mbere Leta Zunze Ubumwe z’Amerika yavuze mu buryo bw’ubuhanuzi. Buri kimwe muri ibyo bitabo bitatu cyagereranyaga ukuvuga kwa Leta Zunze Ubumwe z’Amerika. Izo ntambwe eshatu zayoboye ku mwaka wa 1798, ari wo tangiriro rya Leta Zunze Ubumwe z’Amerika gutegeka nk’ubwami bwa gatandatu bw’ubuhanuzi bwa Bibiliya. Izo ngarukamipaka z’ingenzi uko ari eshatu zo mu ntangiriro ya Leta Zunze Ubumwe z’Amerika, ni zo zigereranya kandi ngarukamipaka eshatu z’ingenzi ziyobora ku iherezo rya Leta Zunze Ubumwe z’Amerika gutegeka nk’ubwami bwa gatandatu bw’ubuhanuzi bwa Bibiliya.

The Patriot Act is the first of three times the United States speaks as it comes to its conclusion as the sixth kingdom. The third speaking, that identifies the end of the sixth kingdom is the Sunday law. In the middle of that history the Pelosi Trials of January 6, which began in 2022 were initiated. The trials were a direct rejection of the rights enshrined in the Constitution because the trials were political in nature, and the lawfare was not simply a fabrication of facts, but it was actually a direct attack upon “procedural” and “substantive” law as identified within the Constitution.

Itegeko rya Patriot ni ubwa mbere mu bihe bitatu Leta Zunze Ubumwe z’Amerika ivuga uko igera ku musozo wayo nk’ubwami bwa gatandatu. Ukuvuga kwa gatatu, kugaragaza iherezo ry’ubwami bwa gatandatu, ni itegeko ryo ku Cyumweru. Hagati muri ayo mateka ni ho hatangijwe Imanza za Pelosi zo ku ya 6 Mutarama, zatangiye mu mwaka wa 2022. Izo manza zari ukwanga mu buryo butaziguye uburenganzira bwanditswe kandi bugashingwa imizi mu Itegeko Nshinga, kuko izo manza zari iza politiki mu miterere yazo, kandi gukoresha amategeko nk’intwaro ntikwari uguhimba ibinyoma by’ukuri gusa, ahubwo koko kwari ugutera mu buryo butaziguye amategeko y’“imigendekere y’imanza” n’amategeko y’“ibikubiye mu mategeko” nk’uko bigaragazwa mu Itegeko Nshinga.

The Patriot Act in 2001 was a direct attack upon the “Due Process Clause” which appears in both the Fifth Amendment and the Fourteenth Amendment to the U.S. Constitution. These provide that nobody may be deprived of life, liberty, or property without due process of law. That was 2001, and in 2022 the attack against the Constitution was focused upon both “procedural due process” and “substantive due process.” The word “repudiate” means to deny, and Sister White identifies that at the Sunday law in the United States every principle of the Constitution will be repudiated.

Itegeko rya Patriot mu mwaka wa 2001 ryari igitero gitaziguye ku “Ngingo y’Ikurikizwa Ry’Ubutabera Bukwiye” iboneka haba mu Ivugururwa rya Gatanu no mu Ivugururwa rya Cumi na Kane ry’Itegeko Nshinga rya Leta Zunze Ubumwe za Amerika. Izo ngingo ziteganya ko nta muntu ushobora kwamburwa ubugingo, umudendezo, cyangwa umutungo hadakurikijwe inzira y’amategeko iboneye. Ibyo byabaye mu mwaka wa 2001, kandi mu mwaka wa 2022 igitero cyagabwe ku Itegeko Nshinga cyibasiye haba “ubutabera bukwiye bw’imigendekere y’imanza” ndetse n’“ubutabera bukwiye bw’ishingiro ry’amategeko.” Ijambo “kwihakana” risobanura guhakana, kandi Mushiki wacu White agaragaza ko mu gihe cy’itegeko ryo ku Cyumweru muri Leta Zunze Ubumwe za Amerika, ihame ryose ry’Itegeko Nshinga rizahakanwa.

> “By the decree enforcing the institution of the papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.

> “Binyuze ku itegeko rishyiraho ubupapa mu kurenga ku mategeko y’Imana, igihugu cyacu kizitandukanya burundu no gukiranuka. Ubwo Ubuporotesitanti buzambura ukuboko kwabo hakurya y’umworera kugira ngo bufate ukuboko kw’ubutegetsi bw’i Roma, ubwo buzarambukira hejuru y’ikuzimu kugira ngo buhuze ibiganza n’ubupfumu bw’iby’umwuka, ubwo kandi, bitewe n’ingaruka z’ubu bumwe bw’impande eshatu, igihugu cyacu kizahakana buri hame ry’Itegeko Nshinga ryacyo nk’ubutegetsi bw’Abaporotesitanti n’ubwa repubulika, kandi kigashyiraho ingamba zo gukwirakwiza ibinyoma n’ubuyobe bya gipapa, ni bwo tuzamenya ko igihe cyageze ngo Satani akore ibitangaza bye biteye ubwoba kandi ko imperuka iri hafi.”

> “As the approach of the Roman armies was a sign to the disciples of the impending destruction of Jerusalem, so may this apostasy be a sign to us that the limit of God’s forbearance is reached, that the measure of our nation’s iniquity is full, and that the angel of mercy is about to take her flight, never to return. The people of God will then be plunged into those scenes of affliction and distress which prophets have described as the time of Jacob’s trouble. The cries of the faithful, persecuted ones ascend to heaven. And as the blood of Abel cried from the ground, there are voices also crying to God from martyrs’ graves, from the sepulchers of the sea, from mountain caverns, from convent vaults: ‘How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?’

> “Nk’uko kwegera kw’ingabo z’Abaroma kwari ikimenyetso ku bigishwa cy’irimbuka rya Yerusalemu ryari rigiye kubaho, ni ko no uku kureka ukwizera gushobora kutubera ikimenyetso cy’uko imbibi zo kwihangana kw’Imana zigezeho, ko urugero rw’ibicumuro by’ishyanga ryacu rwuzuye, kandi ko marayika w’imbabazi agiye kuguruka akagenda, atazigera agaruka. Ubwo ni bwo ubwoko bw’Imana buzajugunywa muri bya bihe by’umubabaro n’agahinda abahanuzi basobanuye ko ari igihe cy’amakuba ya Yakobo. Gutaka kw’abizerwa, abatotezwa, kuzamuka kugera mu ijuru. Kandi nk’uko amaraso ya Abeli yatakiye ku butaka, ni ko hari n’amajwi atakira Imana ava mu mva z’abahowe ukwizera, ava mu mva zo mu nyanja, ava mu buvumo bwo mu misozi, ava mu byobo byo mu nzu z’abihaye Imana: ‘Uzageza he, Mwami, wera kandi w’ukuri, utaracira urubanza kandi ngo uhorere amaraso yacu ku batuye mu isi?’”

> “The Lord is doing His work. All heaven is astir. The Judge of all the earth is soon to arise and vindicate His insulted authority. The mark of deliverance will be set upon the men who keep God’s commandments, who revere His law, and who refuse the mark of the beast or of his image.

> “Uwiteka ari gukora umurimo We. Ijuru ryose ririmo guhaguruka. Umucamanza w’isi yose agiye vuba guhaguruka no guhesha ubutabera ubutware Bwe bwatutswe. Ikimenyetso cy’agakiza kigiye gushyirwa ku bantu bitondera amategeko y’Imana, bubaha amategeko Yayo, kandi banga ikimenyetso cy’inyamaswa cyangwa icy’igishushanyo cyayo.

> “God has revealed what is to take place in the last days, that His people may be prepared to stand against the tempest of opposition and wrath. Those who have been warned of the events before them are not to sit in calm expectation of the coming storm, comforting themselves that the Lord will shelter His faithful ones in the day of trouble. We are to be as men waiting for their Lord, not in idle expectancy, but in earnest work, with unwavering faith. It is no time now to allow our minds to be engrossed with things of minor importance. While men are sleeping, Satan is actively arranging matters so that the Lord’s people may not have mercy or justice. The Sunday movement is now making its way in darkness. The leaders are concealing the true issue, and many who unite in the movement do not themselves see whither the undercurrent is tending. Its professions are mild and apparently Christian, but when it shall speak it will reveal the spirit of the dragon. It is our duty to do all in our power to avert the threatened danger. We should endeavor to disarm prejudice by placing ourselves in a proper light before the people. We should bring before them the real question at issue, thus interposing the most effectual protest against measures to restrict liberty of conscience. We should search the Scriptures and be able to give the reason for our faith. Says the prophet: ‘The wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.’” Testimonies, volume 5, 451, 452.

> “Imana yahishuye ibizaba mu minsi y’imperuka, kugira ngo ubwoko bwayo butegurirwe guhagarara bushikamye imbere y’umuyaga w’inkubi w’uguhinyurwa n’umujinya. Ababuriwe iby’ibizaba bibategereje ntibakwiriye kwicara bategereje batuje inkubi igiye kuza, bihumuriza yuko Uwiteka azarinda abanyamurava be ku munsi w’amakuba. Dukwiriye kumera nk’abantu bategereje Umwami wabo, atari mu gutegereza kudakora, ahubwo mu murimo ukoranwa umwete, dufite kwizera kutajegajega. Iki si igihe cyo kwemera ko ibitekerezo byacu bihugikwa n’ibintu bidafite uburemere bwinshi. Mu gihe abantu basinziriye, Satani arimo akorana umwete ategura ibintu kugira ngo ubwoko bw’Uwiteka butazabona imbabazi cyangwa ubutabera. Ubu urugendo rw’umuryango wo guhimbaza ku Cyumweru rurimo kwiyereka mu mwijima. Abayobozi bawo barimo guhisha ikibazo nyakuri, kandi benshi bifatanya n’uwo muryango na bo ubwabo ntibabona aho uwo mugezi wo munsi ugana. Ibyo uvuga byoroheje kandi bigaragara nk’ibya Gikristo, ariko ubwo uzatangira kuvuga, uzahishura umwuka wa cya kiyoka. Ni inshingano yacu gukora ibishoboka byose kugira ngo twirinde akaga katewe ubwoba. Dukwiriye gushaka uko twakuraho urwikekwe twishyira imbere y’abantu mu buryo bukwiriye. Dukwiriye kubagezaho ikibazo nyakuri kiriho impaka, bityo tugatanga ukwiyamiriza gukomeye kurusha ubundi kurwanya ingamba zigamije kugabanya umudendezo w’umutimanama. Dukwiriye gusaka mu Byanditswe Byera kandi tukabasha gutanga impamvu y’ukwizera kwacu. Umuhanuzi aravuga ati: ‘Ababi bazakomeza gukora ibibi: kandi nta n’umwe mu babi uzasobanukirwa; ariko abanyabwenge bo bazasobanukirwa.’” Testimonies, volume 5, 451, 452.

Sister White aligns the Sunday law with several last-day waymarks, and in so doing her words reveal “what is to take place in the last days, that His people may be prepared to stand against the tempest of opposition and wrath.” Therefore, the waymarks that she aligns in this passage are to be carefully examined. I am suggesting that the point of reference is the line of prophecy that focuses upon the Constitution of the United States, along with the “speaking” of the nation as an interrelated symbol.

Mushiki wacu White ahuza itegeko ryo ku Cyumweru n’ibimenyetso byinshi biranga iminsi y’imperuka, kandi mu kubigenza atyo amagambo ye ahishura “ibizabaho mu minsi y’imperuka, kugira ngo ubwoko Bwe bwitegure guhagarara burwanya umuyaga w’itotezwa n’uburakari.” Ni cyo gituma ibimenyetso arihuza muri uyu murongo bigomba gusuzumwa neza kandi bitonze. Ndimo nsaba ko aho herekezwa ari umurongo w’ubuhanuzi wibanda ku Itegeko Nshinga rya Leta Zunze Ubumwe za Amerika, hamwe no “kuvuga” kw’icyo gihugu nk’ikimenyetso gifitanye isano n’ibindi.

By that, I mean, that the Blair Bill in 1888, the Patriot Act in 2001, and the political prosecutions that were carried out by the Democrats and globalist Republicans beginning in 2022 were each a direct denial of two essential elements of the Constitution. 1888 represents enforcement of Sunday worship, and then in 2001, the change from English law to Roman law. In 2022 “substantive” and “procedural” law was attacked.

Ibyo nshaka kuvuga ni uko, Umushinga w’Itegeko wa Blair mu 1888, Itegeko Patriot mu 2001, n’ubushinjacyaha bwa politiki bwakozwe n’Aba-Demokarate hamwe n’Aba-Repubulikani b’abanyagihango batagira igihugu batangiye mu 2022, buri kimwe muri byo cyari uguhakana ku buryo butaziguye ingingo ebyiri z’ingenzi z’Itegeko Nshinga. 1888 ihagarariye gushyira mu bikorwa kuramya ku Cyumweru, hanyuma mu 2001 habaho guhinduka hakava ku mategeko y’Abongereza hajywa ku mategeko y’Abaroma. Mu 2022, amategeko “afatika” n’amategeko “y’imiburanishirize” yaratewe.

Substantive law defines the rights and obligations of individuals and organizations, while procedural law outlines the process for resolving disputes and enforcing the rights and obligations of individuals and organizations. The law defines legal or illegal behavior and sets out the punishments for it. Substantive law covers many legal areas, including criminal, civil, and contract law.

Amategeko ngenderwaho agena uburenganzira n’inshingano by’abantu ku giti cyabo n’imiryango, mu gihe amategeko agenga imikirize y’imanza asobanura uburyo bwo gukemura amakimbirane no gushyira mu bikorwa uburenganzira n’inshingano by’abantu ku giti cyabo n’imiryango. Amategeko asobanura imyitwarire yemewe cyangwa itemewe n’amategeko kandi agateganya ibihano biyireba. Amategeko ngenderwaho akubiyemo inzego nyinshi z’amategeko, harimo amategeko ahana, ay’imbonezamubano, n’agenga amasezerano.

Criminal law is an excellent example of substantive law. Criminal law defines what actions are considered criminal and the penalties for those crimes. Civil law, however, governs disputes between individuals and organizations, such as breach of contract, personal injury, or property disputes.

Amategeko ahana ibyaha ni urugero rwiza cyane rw’amategeko ashyiraho ibikubiyemo by’ingenzi. Amategeko ahana ibyaha asobanura ibikorwa bifatwa nk’ibyaha n’ibihano biteganyirizwa ibyo byaha. Ariko amategeko mbonezamubano agenga amakimbirane hagati y’abantu ku giti cyabo n’imiryango, nko kutubahiriza amasezerano, gukomeretsa umuntu, cyangwa amakimbirane ku mutungo.

Substantive law is typically written in statutes, regulations, and case law. Statutes are laws passed by legislative bodies, such as national parliaments or state legislature, and regulations are rules and procedures created by administrative agencies. Case law is the law that judges create through their interpretation of statutes, regulations, and the Constitution.

Amategeko y’ingingo ubusanzwe yandikwa mu mategeko, amabwiriza, n’amategeko ashingiye ku manza zaciwe. Amategeko ni amategeko ashyirwaho n’inzego zishinga amategeko, nk’inteko zishinga amategeko z’ibihugu cyangwa iz’intara, kandi amabwiriza ni amategeko n’imikorere bishyirwaho n’inzego z’ubutegetsi. Amategeko ashingiye ku manza zaciwe ni amategeko abacamanza bashyiraho binyuze mu gusobanura kwabo amategeko, amabwiriza, n’Itegeko Nshinga.

Procedural law refers to the rules governing the legal process. It outlines how cases move through the legal system, from the initial filing of a complaint to the final resolution. Procedural law covers various legal areas, including civil, criminal, and administrative procedures. The purpose of procedural law is to ensure that the legal process is fair and efficient. It provides a framework for resolving disputes and ensures that everyone involved in the legal process, including judges, lawyers, and litigants, knows what is expected of them.

Amategeko agenga imikirize y’imanza yerekeza ku mabwiriza ayobora inzira y’amategeko. Agaragaza uburyo imanza zinyura mu rwego rw’ubutabera, uhereye ku gutanga ikirego bwa mbere kugeza ku mwanzuro wa nyuma. Amategeko agenga imikirize y’imanza akubiyemo inzego zinyuranye z’amategeko, harimo imikirize y’imanza mbonezamubano, iz’inshinjabyaha, n’iz’ubutegetsi. Intego y’amategeko agenga imikirize y’imanza ni ugutuma inzira y’amategeko iba ikwiye kandi ikora neza. Atanga urwego ngenderwaho rwo gukemura amakimbirane kandi agatuma buri wese ugira uruhare mu nzira y’amategeko, harimo abacamanza, abanyamategeko, n’ababuranyi, amenya icyo asabwa.

Substantive and procedural law are intended to work together to ensure justice is served. Substantive law defines the rights and obligations of individuals and organizations, while procedural law outlines the process for resolving disputes and enforcing those rights and obligations. In other words, substantive law defines legal or illegal behavior and the consequences of illegal behavior, while procedural law outlines how those legal issues are resolved.

Amategeko agenga ibikubiyeho n’amategeko agenga imikorere y’imanza agamije gukorana kugira ngo ubutabera bukorwe. Amategeko agenga ibikubiyeho asobanura uburenganzira n’inshingano by’abantu ku giti cyabo n’imiryango, naho amategeko agenga imikorere y’imanza agaragaza uburyo bwo gukemura impaka no gushyira mu bikorwa ubwo burenganzira n’izo nshingano. Mu yandi magambo, amategeko agenga ibikubiyeho asobanura imyitwarire yemewe n’amategeko cyangwa itemewe n’amategeko n’ingaruka z’imyitwarire itemewe n’amategeko, naho amategeko agenga imikorere y’imanza agaragaza uburyo izo ngingo z’amategeko zikemurwa.

In 2001, the Patriot Act removed the right of habeas corpus. “Habeas corpus” is a Latin term that translates to “you shall have the body.” It refers to a legal principle that protects individuals from unlawful detention by requiring a court to examine the lawfulness of a person’s imprisonment. Habeas corpus is a fundamental right in many legal systems, especially those influenced by English common law. It ensures that a person cannot be held in custody without just cause and allows them to challenge the legality of their detention before a judge.

Mu mwaka wa 2001, Patriot Act yakuyeho uburenganzira bwa habeas corpus. “Habeas corpus” ni imvugo y’Ikilatini isobanurwa ngo “uzahabwa umubiri.” Yerekeza ku ihame ry’amategeko ririnda abantu gufungwa binyuranyije n’amategeko, risaba ko urukiko rusuzuma niba ifungwa ry’umuntu rishingiye ku mategeko. Habeas corpus ni uburenganzira bw’ingenzi mu nzego nyinshi z’amategeko, cyane cyane izakomotse ku mategeko rusange y’u Bwongereza. Bwemeza ko umuntu adashobora gufungwa adafite impamvu ikwiriye kandi bukamwemerera kujuririra umucamanza ku bijyanye n’ubwemewe bw’ifungwa rye.

A “Due Process Clause” appears in both the Fifth Amendment and the Fourteenth Amendment to the U.S. Constitution. These provide that nobody may be deprived of life, liberty, or property without due process of law. Courts have developed two branches of due process doctrine: procedural due process and substantive due process. In 2001, with the Patriot Act habeas corpus was removed as a right, and English law was replaced by Roman law. English law defines that a person is considered innocent until proven guilty, and Roman law identifies that a person is considered guilty until proven innocent. In the Pelosi Trials of 2022, both procedural and substantive due process was trampled upon. Both substantive law and procedural law were applied in the Pelosi Trials in the exact opposite of their intended constitutional purpose.

Ingingo yiswe “Due Process Clause” igaragara mu Ivugururwa rya Gatanu no mu Ivugururwa rya Cumi na Kane ry’Itegeko Nshinga rya Leta Zunze Ubumwe za Amerika. Izi ngingo ziteganya ko nta muntu ushobora kwamburwa ubuzima, ubwigenge, cyangwa umutungo atabanje kunyura mu nzira y’amategeko ikwiye. Inkiko zashyizeho amashami abiri y’inyigisho yerekeye due process: due process y’imigendekere y’amategeko n’iya due process y’ibikubiye mu mategeko. Mu mwaka wa 2001, binyuze mu Patriot Act, habeas corpus yakuweho nk’uburenganzira, kandi amategeko y’Ubwongereza asimbuzwa amategeko y’Abaroma. Amategeko y’Ubwongereza ateganya ko umuntu afatwa nk’umwere kugeza igihe ahamijwe icyaha, naho amategeko y’Abaroma yo ateganya ko umuntu afatwa nk’umunyacyaha kugeza igihe ahamijwe ko ari umwere. Mu manza za Pelosi zo mu 2022, due process y’imigendekere y’amategeko n’iya due process y’ibikubiye mu mategeko byombi byarengweho bikabije. Amategeko agenga ibikubiyemo n’amategeko agenga imigendekere y’imanza byombi byakoreshejwe mu manza za Pelosi mu buryo bunyuranye rwose n’intego yabyo y’ireme nshinga.

The distinction between substantive due process and procedural due process lies in the different aspects of law and rights that each concept protects within the framework of the U.S. Constitution, particularly under the Due Process Clauses of the Fifth and Fourteenth Amendments.

Itandukaniro hagati ya due process y’ibikubiyeho n’iya due process y’imigendekere rishingiye ku bice bitandukanye by’amategeko n’uburenganzira buri gitekerezo kirinda mu rwego rw’Itegeko Nshinga rya Leta Zunze Ubumwe za Amerika, cyane cyane nk’uko biteganywa n’Ingingo za Due Process zo mu Ivugururwa rya Gatanu n’irya Cumi na Kane.

Substantive due process is concerned with the fundamental rights and liberties that the government cannot infringe upon, regardless of the procedure used. It protects certain rights from government interference even if the proper procedures are followed. Substantive due process involves rights that are deemed fundamental, such as the right to privacy, the right to marry, and the right to raise one’s children. These rights are protected from government intrusion unless there is a compelling state interest. It serves as a check on the government’s power, ensuring that laws and regulations do not violate fundamental liberties.

Substantive due process yita ku burenganzira bw’ibanze n’ubwisanzure bwa ngombwa leta idashobora kuvogera, uko uburyo bwakoreshejwe bwaba bumeze kose. Irinda uburenganzira bumwe na bumwe kutivangwamo na leta kabone n’iyo hakurikijwe uburyo bukwiye. Substantive due process ikubiyemo uburenganzira bufatwa nk’ubw’ibanze, nk’uburenganzira bwo kugira imibereho bwite, uburenganzira bwo gushaka, n’uburenganzira bwo kurera abana b’umuntu. Ubu burenganzira burindwa kutinjirirwa na leta keretse gusa habayeho inyungu ikomeye ya Leta. Ikora nk’igipimo kigenga ububasha bwa leta, igatuma amategeko n’amabwiriza bitica ubwigenge bw’ibanze.

Procedural due process is concerned with the procedures that the government must follow before it deprives an individual of life, liberty, or property. It ensures that individuals receive fair and impartial treatment through proper legal processes. Procedural due process requires the government to follow certain steps or procedures, such as providing notice, a fair hearing, and an opportunity to be heard, before depriving someone of their rights. It emphasizes the methods by which laws are enforced, ensuring that the government acts in a just and fair manner.

Ubutabera bukurikizwa mu buryo bw’amategeko bwerekeye inzira n’imihango ubutegetsi bugomba gukurikiza mbere yo kwambura umuntu ubuzima, ubwigenge, cyangwa umutungo. Bwemeza ko abantu bahabwa gufatwa mu buryo buboneye kandi butarobanura binyuze mu nzira zemewe n’amategeko. Ubutabera bukurikizwa mu buryo bw’amategeko busaba ko ubutegetsi bukurikiza intambwe cyangwa inzira zimwe na zimwe, nko gutanga imenyeshwa, kuburanisha mu buryo buboneye, no guha umuntu umwanya wo kumvwa, mbere yo kumwambura uburenganzira bwe. Bushimangira uburyo amategeko ashyirwa mu bikorwa, bukemeza ko ubutegetsi bukora mu buryo butunganye kandi buboneye.

The lawfare that has been manifested since the Pelosi Trials began, represents a denial of both substantive and procedural due process. The fundamental rights of American citizens were openly and successfully denied. The false flag operations and the open corruption of the alphabet agencies of the United States has been regularly exposed since even before the Pelosi Trials began, but the legal procedures that have been employed by the globalists of both parties since the Pelosi Trials began, represents a clear illustration of the destruction of procedural due process.

Intambara zishingiye ku gukoresha amategeko nk’intwaro yagaragajwe kuva ibigeragezo bya Pelosi byatangira, zigereranya ihakana ry’uburenganzira bukwiye haba mu rwego rw’ibikubiye mu rubanza no mu rwego rw’imigendekere yarwo. Uburenganzira shingiro bw’abaturage b’Abanyamerika bwahakaniwe ku mugaragaro kandi mu buryo bwagize ingaruka zigaragara. Ibikorwa by’imitwe yihisha inyuma y’abandi n’iyangirika rigaragara ry’inzego za Leta Zunze Ubumwe za Amerika zizwi ku magambo ahinnye y’inyuguti zazo byagiye bishyirwa ahagaragara kenshi kuva na mbere y’uko ibigeragezo bya Pelosi bitangira, ariko uburyo bw’amategeko bwakoreshejwe n’abagendera ku nyungu z’isi yose bo mu mashyaka yombi kuva ibigeragezo bya Pelosi byatangira, bugaragaza mu buryo bweruye isenyuka ry’uburenganzira bukwiye mu migendekere y’imanza.

Earlier in the article we read, “Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to ‘the mystery of iniquity;’ and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.”

Mbere y’iyi ngingo twarasomye ngo: “Igikorwa icyo ari cyo cyose gishyigikira ishyirwaho ry’amategeko y’idini, mu by’ukuri kiba ari igikorwa cyo kwemera ubupapa, bwo mu bihe byinshi cyane byarwanyije ubutajegajega umudendezo w’umutimanama. Kwizihiza ku Cyumweru kubaho kwabyo nk’urwego rwitwa urwa Gikristo bikomoka ku ‘ibanga ry’ubugome;’ kandi guhatirwa kwabyo kuzaba ari ukwemera ku buryo bufatika amahame ari yo nkingi y’imfuruka ya Katorika y’i Roma. Igihe igihugu cyacu kizaba cyihakanye amahame y’ubutegetsi bwacyo kugeza n’aho gishyiraho itegeko ryo ku Cyumweru, Ubuporotesitanti muri icyo gikorwa buzasangira urunana n’ubupapa; nta kindi bizaba ari cyo uretse guha ubuzima igitugu kimaze igihe kirekire gitegereje n’ishyaka ryinshi uburyo bwo kongera kwadukana ubutegetsi bw’igitugu bukora.”

In the line of history that can be represented with the Constitution of the United States there are three specific waymarks representing some element of the Constitution in both the beginning and the ending of the United States. Each of those three waymarks are political actions, and therefore symbolize the speaking of the United States. The third of those three waymarks in the beginning, that marked 1798, was the Alien and Sedition Acts and the third of those waymarks at the ending is when the United States enforces a Sunday law, and speaks as a dragon in fulfillment of Revelation chapter thirteen, verse eleven.

Mu murongo w’amateka ushobora kugereranywa n’Itegeko Nshinga rya Leta Zunze Ubumwe za Amerika, harimo ibimenyetso by’ingenzi bitatu byihariye bigaragaza igice runaka cy’Itegeko Nshinga haba mu itangiriro no ku iherezo bya Leta Zunze Ubumwe za Amerika. Buri kimwe muri ibyo bimenyetso by’ingenzi bitatu ni igikorwa cya politiki, bityo kikaba gishushanya kuvuga kwa Leta Zunze Ubumwe za Amerika. Icya gatatu muri ibyo bimenyetso bitatu byo mu itangiriro, cyaranze umwaka wa 1798, cyari Amategeko yerekeye Abanyamahanga n’Ayerekeye Guhagarika Imvugo Zihabanye n’Ubutegetsi; kandi icya gatatu muri ibyo bimenyetso byo ku iherezo ni igihe Leta Zunze Ubumwe za Amerika izashyiraho itegeko ry’icyumweru, maze ikavuga nk’ikiyoka mu isohozwa rya Ibyahishuwe igice cya cumi na gatatu, umurongo wa cumi n’umwe.

The prophetic history of the United States begins when, as represented by the earth, it opened its mouth and swallowed up the flood of the dragon’s persecution.

Amateka y’ubuhanuzi ya Leta Zunze Ubumwe z’Amerika atangira igihe, nk’uko yashushanyijwe n’isi, yarambuye umunwa wayo ikamira umwuzure w’itotezwa rya cya kiyoka.

> And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. Revelation 12:15, 16.

> Inzoka isuka mu kanwa kayo amazi nk’umwuzure inyuma y’umugore, kugira ngo amutwarwe n’uwo mwuzure. Ariko isi itabara uwo mugore, isi irasama umunwa wayo, imira uwo mwuzure ikiyoka cyari gisutse mu kanwa kacyo. Ibyahishuwe 12:15, 16.

In 1776, the beast that was to arise from the earth, and ultimately become the sixth kingdom of Bible prophecy in 1798, swallowed up the flood of persecution against God’s people by establishing a nation with a Constitution that protested against the tyrants of European royalty and the tyrants of the papal church.

Mu mwaka wa 1776, cya gikoko cyagombaga kuzamuka giturutse mu isi, kandi amaherezo kikazahinduka ubwami bwa gatandatu bw’ubuhanuzi bwo muri Bibiliya mu mwaka wa 1798, cyamize umwuzure w’itotezwa ryari rigenewe ubwoko bw’Imana, gishyiraho igihugu gifite Itegeko Nshinga ryamaganye abanyagitugu b’ubwami bw’i Burayi n’abanyagitugu b’itorero rya papa.

The Declaration of Independence in 1776 typified the Patriot Act of 2001. The Constitution of 1789 typified the Pelosi Trials beginning in 2022. The Alien and Sedition Acts of 1798 typified the Sunday law in the United States.

Itangazo ry’Ubwigenge ryo mu 1776 ryashushanyaga Itegeko rya Patriot ryo mu 2001. Itegeko Nshinga ryo mu 1789 ryashushanyaga Ibigeragezo bya Pelosi byatangiye mu 2022. Amategeko y’Abanyamahanga n’Ay’Ubwigomeke yo mu 1798 yashushanyaga itegeko ryo ku Cyumweru muri Leta Zunze Ubumwe z’Amerika.

The pronouncement of independence by the American patriots in 1776 represented the announcement of the loss of independence with the Patriot Act of 2001. The Constitution of 1789 represented the Pelosi Trials beginning in 2022. The Alien and Sedition Acts represents the Sunday law. The history of the repudiation of every principle of the Constitution represents a progressive overturning of the Constitution that ends at the Sunday law.

Kwamamaza kuri rubanda k’umudendezo kwakozwe n’abakunzi b’igihugu b’Abanyamerika mu 1776 kwagereranyaga itangazwa ry’itakara ry’umudendezo binyuze mu Patriot Act yo mu 2001. Itegeko Nshinga ryo mu 1789 ryagereranyaga Pelosi Trials zatangiye mu 2022. Alien and Sedition Acts zigereranya itegeko ryo ku Cyumweru. Amateka yo kwihakana buri hame ryose ry’Itegeko Nshinga agereranya ihirikwa rigenda rikura buhoro buhoro ry’Itegeko Nshinga rirangirira ku itegeko ryo ku Cyumweru.

These lines all align in the hidden history of verse forty of Daniel chapter eleven. In this article we quoted four paragraphs from Testimonies, volume 5, 451, 452.

Iyi mirongo yose ihurira hamwe mu mateka ahishwe y’umurongo wa mirongo ine wo muri Daniyeli igice cya cumi na kimwe. Muri iyi nyandiko twasubiyemo ibika bine byo mu Testimonies, igitabo cya 5, pp. 451, 452.

We will look closer at those paragraphs in the next article.

Mu nyandiko ikurikiraho tuzasesengura izo paragarafu mu buryo bwimbitse.

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