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# The Hidden History of Verse Forty - Number Ten

Amateka Ahishwe y’Umurongo wa Mirongo Ine — Umubare Icumi

The Midpoint

Hagati Hagati

Author

Jeff Pippenger

Published

May 14, 2026

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The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.

Amateka yahishwe ya Daniyeli igice cya cumi na kimwe umurongo wa mirongo ine ahuza n’amateka agaragazwa mu mirongo ya cumi kugeza ku wa cumi na gatandatu yo muri icyo gice. Mu mirongo ya cumi kugeza ku wa cumi na gatandatu, umurongo w’inyamaswa yo ku isi yo mu Ibyahishuwe igice cya cumi na gatatu, ari yo hembe ya Repubulikani yo muri Leta Zunze Ubumwe z’Amerika yaguye ukwizera, uhagarariwe na Donald Trump; umurongo w’ihembe ry’Abaporotesitanti bavuye ku kwizera bo muri Leta Zunze Ubumwe z’Amerika uhagarariwe n’Abamakabeyi; umurongo w’inyamaswa yo mu nyanja, ari yo ubupapa, uhagarariwe nk’“abambuzi b’ubwoko bwawe”; kandi umurongo w’ikiyoka uhagarariwe n’abami batandukanye bo mu majyepfo na Filipo w’i Makedoniya. Umurongo w’abihumbi ijana na mirongo ine na bine uhagarariwe na Petero.

## The Middle

Icyo kiri hagati

Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.

Muri ayo mateka ahishwe, hagati haho hashimangirwa kenshi. Imyaka 250 yatangiye mu wa 457 mbere ya Kristo yarangiye mu wa 207 mbere ya Kristo, hagati y’intambara za Raphia na Panium, ari zo ntambara ebyiri za nyuma z’intumwa zasimburanye zo mu mirongo ya cumi n’umwe kugeza kuri cumi n’itanu. Imyaka 250 y’inyamaswa yo mu isi yatangiye mu wa 1776 irangira mu wa 2026, umwaka w’“amatora yo hagati” mu rwego rwa politiki rw’inyamaswa yo mu isi. Petero ari i Kayisariya Filipi (Panium), hagati mu bihe bitatu Kristo yajyanyemo by’umwihariko abigishwa batatu gusa.

In the history of those parallel lines Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapter eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.

Mu mateka y’iyo mirongo ibangikanye, Petero agereranya abosora kandi bakongera kuvuga umuburo w’imipira y’umuriro izagwa kuri Nashville. Izina rya Petero ryahinduwe rwagati mu bice bya cumi na rimwe kugeza kuri makumyabiri na bibiri bya Matayo, nk’uko igice cyo hagati cya Abramu mu bice bya cumi na rimwe kugeza kuri makumyabiri na bibiri cyagaragaje gukebwa nk’ikimenyetso cy’isezerano, biherekejwe n’igice cyo hagati cy’ibice bya cumi na rimwe kugeza kuri makumyabiri na bibiri mu Byahishuwe kigaragaza ikimenyetso cy’isezerano ry’urupfu mu Byahishuwe 17. Aho hagati ni ho abo ijana na mirongo ine na bane bahindurwa bakava ku kuba Abalawodikiya bakaba Abafiradelifiya, kandi hagati mu bamarayika batatu ni marayika wa kabiri.

The second step, or midpoint is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.

Intambwe ya kabiri, cyangwa ahagati, ni igihe cy’igeragezwa ry’urusengero rwa kabiri rikurikira ikigeragezo cya mbere kandi cy’ishingiro. Ikigeragezo cya mbere cyo mu mwaka wa 2024 cyari icyerekezo cyo hanze cyashyizweho n’ikimenyetso cya Roma, kandi ikigeragezo cya kabiri ni icyerekezo cya marah cy’imbere (indorerwamo) cya Kristo mu Ahera Cyane. Mu mateka y’umumarayika wa kabiri, ubutumwa bw’ijoro rya saa sita bugera kugira ngo buhe imbaraga ubutumwa bw’umumarayika wa kabiri.

In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woe, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840 and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.

Mu mateka y’Abamillerite yo mu 1840, Josiah (bisobanurwa ngo urufatiro rw’Imana) Litch yakosoye uburyo yari yarasobanuwemo ubuhanuzi bw’Idini ya Islamu bwo ku byago bya mbere n’ibya kabiri, kandi mu 1844, Samuel Snow yakoze ikosora ry’ihanura ryo mu 1843 mu gusohozwa kw’umugani w’abakobwa cumi. Petero mu 2026 agomba gukosora ihanura ryananiranye ry’imipira y’umuriro ya Nashville, nk’uko byagereranyijwe no gutenguha kw’Abamillerite ko mu 1843, kandi agahuza neza ubutumwa bwa Islamu nk’uko bwagereranyijwe n’umurimo wa Josiah Litch mu 1840. Ibyo bintu bibiri by’Abamillerite byo mu 1840 no mu 1844 bigaragaza guhabwa imbaraga k’ubutumwa bw’umumarayika wa mbere ku wa 11 Kanama 1840 no guhabwa imbaraga k’ubutumwa bw’umumarayika wa kabiri ku wa 17 Kanama 1844. Bihurijwe hamwe, bigaragaza guhabwa imbaraga k’ijwi ryo mu gicuku igihe imipira y’umuriro ya Nashville imanuka.

> “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

> “Marayika wifatanya mu gutangaza ubutumwa bwa marayika wa gatatu agomba kumurikisha isi yose ubwiza bwe. Aha hahanurwa umurimo uzagira ubwaguke bugera ku isi yose n’imbaraga zidasanzwe. Umuryango wo gutangaza ukuza kwa Kristo wo mu 1840–44 wabaye ihishurirwa ry’igitangaza ry’imbaraga z’Imana; ubutumwa bwa marayika wa mbere bwagejejwe kuri buri kigo cy’ubumisiyoneri cyo mu isi, kandi mu bihugu bimwe habayeho ukwitabira iby’idini gukomeye kurusha uko kwigeze kuboneka mu gihugu icyo ari cyo cyose kuva mu Ivugururabitekerezo ryo mu kinyejana cya cumi na gatandatu; ariko ibi byose bizasumbwa n’umuhati ukomeye uzaba munsi y’umuburo wa nyuma wa marayika wa gatatu.” The Great Controversy, 611.

The question is why with all the cities in the United States would God’s providence select Nashville. At the arrival of the third woe on 9/11 the Twin Towers of New York and the Pentagon of Washington, DC were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth, the symbol of its economic might is New York and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.

Ikibazo ni impamvu, mu mijyi yose yo muri Leta Zunze Ubumwe za Amerika, ubuyobozi bw’Imana bwatoranyije Nashville. Igihe ibyago bya gatatu byageraga ku wa 9/11, iminara y’impanga ya New York na Pentagon y’i Washington, DC ni byo byibasiwe. Indege ya kane yaguye hasi mu butaka. Ikimenyetso cy’inyamaswa iva mu isi ni isi, ikimenyetso cy’ubushobozi bwayo mu by’ubukungu ni New York, kandi ikimenyetso cy’imbaraga zayo za gisirikare ni Pentagon. Igihe Leta Zunze Ubumwe za Amerika zihatira isi kwemera ikimenyetso cy’ubutware bwa papa n’imiterere ya politiki ihuza itorero na leta, ari yo shusho y’inyamaswa, zibikora zifashishije imbaraga za gisirikare n’iz’ubukungu, kuko Ibyahishuwe igice cya cumi na gatatu hagaragaza ko inyamaswa iva mu isi ikoresha ububasha bwayo mu kubuza abanyamurava kugura cyangwa kugurisha, kandi ikanica abahagarara ku Isabato y’Imana yo ku munsi wa karindwi. Ikigereranyo cy’ubuhanuzi kigaragazwa nk’"amagare y’intambara, abanyamafarasi (imbaraga za gisirikare) n’amato" (imbaraga z’ubukungu) muri Daniyeli 11:40.

In the sealing time of the one hundred and forty-four thousand Islam unexpectedly strikes the glorious land four times. The first was 9/11, the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023 and Nashville represent the two biblical vineyards of God’s covenant people.

Mu gihe cyo gushyirwaho ikimenyetso cy’abihumbi ijana na mirongo ine na bane, Isilamu gitera igihugu cyiza mu buryo butunguranye incuro enye. Iya mbere yari 9/11, iya kabiri n’iya gatatu byabaye igihugu cyiza cya kera gisanzwe, hanyuma Nashville. Iya kane ni wa mutingito wo mu Ibyahishuwe igice cya cumi na kimwe, ari wo tegeko ryo ku Cyumweru. Mu rwego rw’inkuru ya Balamu n’abamarayika batatu, ibyo bitero bibiri byo ku wa 7 Ukwakira 2023 na Nashville bigereranya imizabibu ibiri yo muri Bibiliya y’ubwoko bw’Imana bw’isezerano.

When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks, turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.

Igihe uruguma rwica rw’ubupapa rukize ku itegeko ryo ku Cyumweru, ukwigaragaza kwa kabiri kw’Ibihe by’Umwijima gutangira. Ibyago bya mbere n’ibya gatatu ni bimwe, kuko Kristo ahora agaragaza iherezo akoresheje intangiriro; bityo inyenyeri yaguye ya Mohammed mu cyago cya mbere, yo yahinduye urufunguzo rwafunguye ikuzimu ridafite iherezo, maze bidatinze nyuma ya 9/11 ubuhakanyi bwo muri iryo kuzimu ridafite iherezo bwica abahamya babiri bo mu Byahishuwe igice cya cumi na kimwe. Ku itegeko ryo ku Cyumweru, uruguma rwica rw’ubupapa rukira, kandi inyamaswa ya Gatolika isohoza urujijo rw’ubuhanuzi rw’uko uwa munani (uhagarariye umuzuko) asohozwa. Hanyuma igihe cya kabiri cy’Ibihe by’Umwijima gitangira, nk’akamenyetso ka gatatu ka Balamu, ubwo indogobe ivuga, igahindura urufunguzo kugira ngo yongere ifungure ikuzimu ridafite iherezo. Nyuma ya 9/11, ubuhakanyi, ari bwo kiyoka, bwavuye mu kuzimu buza kurwanya perezida w’umukire kurusha abandi, wateye imbaraga ubwami bwose bw’u Bugiriki. Ku itegeko ryo ku Cyumweru, inyamaswa yo mu Byahishuwe igice cya cumi na karindwi izamuka iva mu kuzimu ridafite iherezo, maze umwijima wongera kuzimya izuba.

Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.

Kuki Nashville? Ikibazo kigihari kitarabonerwa igisubizo? Nashville iranga itangiriro ry’igihe kigufi cy’itangazwa ry’ubutumwa bw’ijwi ryo mu gicuku, kandi gitangirana n’igitero cy’isenywa kitari cyitezwe giturutse ku Buyisilamu, kandi kigasozwa muri ubwo buryo nyine. Itegeko ryo ku Cyumweru ku iherezo ry’icyo gihe rihagarariye ishyirwa mu bikorwa ry’ikimenyetso cy’inyamaswa muri Leta Zunze Ubumwe z’Amerika, kandi rikaba n’itangiriro ry’isenywa ry’imijyi. “Isenywa” ni ikimenyetso cy’ubuhanuzi kiranga Ubuyisilamu.

## Destruction

Kurimbuka

> “The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.

> “Mu ijoro ryabanjirije ejo hashize nabonye imbere yanjye ishusho itangaje cyane. Nabonye umupira munini cyane w’umuriro ugwa hagati y’amazu meza cyane, maze uhita uyarimbura ako kanya. Numvise bamwe bavuga bati, ‘Twari tuzi ko imanza z’Imana zari zigiye kuza ku isi, ariko ntitwari tuzi ko zari kuza vuba bene aka kageni.’ Abandi baravuga bati, ‘Mwari mubizi! None se kuki mutatubwiye? Ntabwo twari tubizi.’ Impande zose numvise amagambo nk’ayo avugwa.” Letter 217, 1904.

## Nine Eleven

Icyenda cy’Ikenda n’Icumi na Rimwe

Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.

Ibyahishuwe “Cyenda na Cumi na Rimwe” hagaragaza imiterere y’ubwami bwa Isilamu ko ari urupfu n’ukurimbuka, kuko izina mu buhanuzi rihagararira imico.

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.

Kandi bari bafite umwami ubategeka, ari we mumarayika wo mu rwobo rutagira iherezo, izina rye mu rurimi rw’Igiheburayo ni Abadoni, ariko mu rurimi rw’Ikigiriki izina rye ni Apoliyoni. Ibyahishuwe 9/11.

Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”

Abaddon bisobanura “kurimbuka cyangwa ahantu ho kurimbukira,” kandi Apollyon bisobanura “umurimbuzi.”

> “Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

> “Abamarayika bafashe imiyaga ine, igereranywa n’ifarashi irakaye ishaka kwigobotora ikiruka ku isi yose, izana kurimbuka n’urupfu aho inyuze.”

> “Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

> “Mbese twasinzira turi ku mupaka nyir’izina w’isi y’iteka ryose? Mbese twaba ibiragi, bikonje kandi bipfuye? Yoo, iyaba mu matorero yacu twagira Umwuka n’umwuka w’ubugingo by’Imana bihumetswe mu bwoko bwayo, kugira ngo bushobore guhagarara ku birenge byabwo bukabaho. Dukeneye kubona ko inzira ari nto, kandi ko irembo rifunganye. Ariko uko tunyura mu irembo rifunganye, ubugari bwayo ntibugira aho bugarukira.” Manuscript Releases, volume 20, 217.

The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.

Inzira y’Ubuislamu y’akaga ka gatatu ni yo nzira ya Balamu n’indogobe. Inzira y’ifarasi irakaye y’Ubuislamu, ari yo miyaga ine y’intambara ya Yohana, umuyaga ukaze wa Yesaya, n’“umuyaga” cyangwa “umwuka” bya Ezekiyeli biva mu miyaga ine, ifata inzira iva kuri 9/11 ikagera ku irembo “rifunganye” kandi “rigororotse.” Iryo rembo rifunganye ni ryo kimenyetso cya gatatu cy’inzira cya Balamu n’indogobe.

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

> Nuko marayika w’Uwiteka arakomeza ajya imbere, ahagarara ahantu hafunganye, aho hatari inzira yo kuyobokera iburyo cyangwa ibumoso. Nuko indogobe ibonye marayika w’Uwiteka, yikubita hasi munsi ya Balamu; maze uburakari bwa Balamu buragurumana, ayikubita inkoni. Uwiteka aherako abumbura akanwa k’indogobe, ibwira Balamu iti: “Nagukoreye iki, ko unkubise incuro eshatu zose?” Kubara 22:26–28.

The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.

Inzira y’akaga ka gatatu ko kurimbuka kwa Isilamu yatangiye ku wa 9/11 igihe Ibyahishuwe 18:1–3 byasohoraga.

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “None se havuzwe ko navuze ko New York igomba kurimburwa n’umuhengeri ukomeye? Ibyo sinigeze mbivuga. Icyo navuze ni uko, ubwo narebaga inyubako ndende zubakwaga aho, hasi ku yindi, navuze nti: ‘Mbega ibyabaye biteye ubwoba bizabaho igihe Uwiteka azahagurukira guhinda isi bikomeye! Ni bwo amagambo yo mu Byahishuwe 18:1–3 azasohora.’ Igice cya cumi n’umunani cyose cy’Ibyahishuwe ni umuburo w’ibigiye kuza ku isi. Ariko nta mucyo wihariye mfite ku byerekeye ibigiye kuba kuri New York, keretse gusa ko nzi yuko umunsi umwe izo nyubako ndende zo muri yo zizahananturwa no guhindukiza no guhirika by’imbaraga z’Imana. Uhereye ku mucyo nahawe, nzi yuko kurimbuka kuri mu isi. Ijambo rimwe riturutse ku Mwami, gukozwaho kumwe kw’imbaraga ze zikomeye, kandi izo nyubako zihambaye zizagwa. Hazabaho ibyabaye biteye ubwoba tudashobora kwiyumvisha.” Review and Herald, July 5, 1906.

The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and according to Joel, “cut off.” The other class is represented as never being ashamed, and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.

Ikibazo kiracyahari: Kuki Nashville? Imipira y’umuriro ya Nashville ihagarariye ishusho y’ubuhanuzi aho icyiciro kimwe cy’Abadiventisime gikoza isoni kandi, nk’uko Yoweli abivuga, “gicibwaho.” Ikindi cyiciro kigaragazwa nk’ikitagira isoni na rimwe, kandi cyuzuye ibyishimo. Ibyo byishimo by’ubuhanuzi si iby’urubanza rwazanywe kuri Nashville no kuri Leta Zunze Ubumwe z’Amerika, ahubwo ni iby’ihamirizwa rihagarariwe hagati y’abari mu mugani bafite amavuta n’abatagira amavuta. Amavuta afitanye isano n’ubusobanuro bwinshi bw’ikigereranyo, ariko ubusobanuro bw’ibanze bw’amavuta ni ubutumwa bw’ijoro rya saa sita z’ijoro. Ubwo butumwa bwatangiye guhishurwa buhoro buhoro kuva mu mpera za 2023, kandi bwahagarariraga ukwiyongera k’ubumenyi bwangwa cyangwa bwakirwa. Hoseya asobanura neza ko abanga ubwo bumenyi banangirwa kuba abatambyi b’Imana. Petero ashyizwe hagati mu miterere ya Abalewi makumyabiri na gatatu igihe asobanukiwe imipira y’umuriro ya Nashville, kandi umubare mirongo itatu ni ikimenyetso cy’abatambyi.

> My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

> Ubwoko bwanjye burimbuka bazize kubura ubumenyi; kuko wanze ubumenyi, nanjye nzakwanga, kugira ngo utazaba umutambyi wanjye; kandi kuko wibagiwe amategeko y’Imana yawe, nanjye nzibagirwa abana bawe. Hosea 4:6.

The issue of “knowledge” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.

Ikibazo cy’“ubumenyi” cyangwa kububura, ni kimwe mu kuri bifitanye isano no kuza kw’imipira y’umuriro ya Nashville. “Ubumenyi” bwa gihanuzi cyangwa kububura, bugaragaza intangiriro y’itangazwa ry’ijwi ryo mu gicuku, kandi icyo gihe kirangirana n’ikibazo cyo kumvira Ijambo ry’Imana, nk’uko kigereranywa n’ikibazo cy’Isabato n’icyo ku Cyumweru. Kristo buri gihe agaragaza iherezo arihereye ku ntangiriro, kandi mu ntangiriro kumvira Ijambo ry’Imana ni bwo butumwa bw’umuburo bwahawe Adamu na Eva mu busitani.

The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.

Ikibazo cyo kumvira ku iherezo ntigishobora kugabanywa ngo kibe icy’akarima kamwe gusa niba, nk’uko Mushiki wacu White abivuga, “amahanga yose azabigiramo uruhare.” Ikibazo cy’Isabato n’icy’Icyumweru ni ugusubirwamo k’ikigeragezo cya mbere cya Adamu na Eva mu ngobyi, kandi kigasubirwamo ku iherezo mu isi yose. Icyo kigeragezo gitangirira ku itegeko ry’Icyumweru muri Leta Zunze Ubumwe za Amerika, ari na ko kuba iherezo ry’igihe cyo kwamamaza induru yo mu gicuku.

The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge or the lack thereof, is finalized at the Nashville attack. The litmus test, of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.

Kwamamaza Kwamamaza

The unsealed “knowledge” tests and ultimately is manifested, as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women, that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.

“Ubumenyi” bwahishuwe ni bwo bugerageza kandi amaherezo bukagaragazwa, nk’amavuta ari ikizamini cya gatatu kandi cya litimusi. Icyo kizamini gitangiza igihe cyo kwamamaza ubutumwa bw’ijwi ryo mu gicuku, kirangirira ku kizamini cyo kumvira. Icyo kizamini cyo kumvira gisohozwa kuri Eva, ushushanya itorero, no kuri Adamu, ushushanya igihugu. Ihuzwa ry’izo nzego zombi riseswa burundu igihe ikimenyetso cy’inyamaswa gishyizwe mu bikorwa ku gahato. Ikizamini cyo mu ngobyi ni cyo kizamini cyo ku iherezo. Ni ikizamini kigenewe abagabo n’abagore, kirimo ihuzwa ry’itorero n’igihugu, ari byo umugabo n’umugore. Ubutumwa bw’imbuzi bwahishuwe buyobora ku kizamini cya nyuma cyo kumvira bushushanywa n’igiti cy’“ubumenyi” bw’icyiza n’ikibi.

Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education, it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.

Nashville ni ikimenyetso cy’uburezi bw’Ikigereki mu gihugu cy’inyamaswa yo ku isi. Uburezi bw’Ikigereki ni uburezi bw’ibinyoma; ni ubumenyi bubi, kandi ubumenyi bwiza ni bwo burezi nyakuri. Inama y’ubuyobozi rukumbi Ellen White yigeze kwemera kujyamo ni iya Madison College, iherereye i Nashville, hakaba hitwa “Athens y’Amajyepfo.” Nashville ni ikimenyetso cy’Ikigereki, cyangwa uburezi bw’ibinyoma. Uburezi bw’ibinyoma ni ubumenyi bw’ibinyoma. Ubusobanuro bwihariye bwa Nashville bujyana n’ubushushanyo bw’ikimenyetso cya New York City na Pentagon.

We will continue these things in the next article.

Tuzakomeza ibi bintu mu ngingo ikurikira.

## Manuscript 188, 1905

Inyandiko y’intoki 188, 1905

> “When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

> “Igihe nari i Nashville, nabwiraga abantu, maze mu ijoro mbona umupira munini cyane w’umuriro uzananye uvuye mu ijuru, uza ugahagarara i Nashville. Muri uwo mupira havagamo ibirimi by’umuriro nk’imyambi; amazu yarashya agashya agashira; amazu yaranyeganyegaga maze akagwa. Bamwe mu bantu bacu bari bahagaze aho. Baravuze bati, ‘Ni nk’uko twari twabyiteze; twari twiteze ibi.’ Abandi bo bari biyambaza amaboko kubera umubabaro mwinshi kandi batakambira Imana ngo ibagirire imbabazi. Baravuze bati, ‘Wari ubizi, wari uzi ko ibi byendaga kuza, nyamara nta jambo na rimwe mwigeze muvuga ngo mutuburire!’ Byasaga nk’aho bari hafi kubacagagura rwose, batewe n’igitekerezo cy’uko batigeze babibabwira cyangwa ngo babahane umuburo n’umwe.” Manuscript 188, 1905.

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