Article

# The Hidden History of Verse Forty - Number Seventeen

Amateka Ahishe y’Umurongo wa Mirongo Ine — Nimero Cumi n’Irindwi

The Second Woe - Part Four

Ibyago bya Kabiri — Igice cya Kane

Author

Jeff Pippenger

Published

June 25, 2026

Formats

PDF
Word
Song MP3

## 627, 632 and 637

627, 632 na 637

The “key” that opens the bottomless pit is the battle of Nineveh, fulfilled in 627, five years before Mohammed died in 632. Five years later in 637, the Muslim forces captured the capital of Persia, one of the two great superpowers that engaged in the battle of Nineveh. This event dramatically shifted the balance of power in the Middle East. The battle of Nineveh in 627 sapped the strength of the Persian Empire and ten years later the Persian Empire ended.

“Urufunguzo” rufungura ikuzimu ni intambara ya Nineveh, yasohoye mu mwaka wa 627, hasigaye imyaka itanu ngo Mohammed apfe mu wa 632. Hashize indi myaka itanu, mu wa 637, ingabo z’Abayisilamu zafashe umurwa mukuru w’u Buperesi, bumwe mu butegetsi bubiri bukomeye cyane bwari bwashyamiranye mu ntambara ya Nineveh. Icyo gikorwa cyahinduye cyane iringaniza ry’ububasha mu Burasirazuba bwo Hagati. Intambara ya Nineveh yo mu wa 627 yacogoje imbaraga z’Ubwami bw’u Buperesi, maze nyuma y’imyaka icumi Ubwami bw’u Buperesi burarangira.

## Humiliation—782

Gucishwa bugufi—782

One hundred and fifty years after Mohammed’s death in 632, in the Abbasid Campaign of 782, the Abbasid army (reportedly around 95,000 men) launched a massive invasion into Byzantine territory in Asia Minor (modern Turkey). They advanced all the way to Chrysopolis, directly across the Bosporus Strait from Constantinople—coming very close to the Byzantine capital. The Byzantines, under Empress Irene, suffered a serious defeat. As a result, the Byzantines were forced to sign a humiliating three-year truce, agreeing to pay a large annual tribute (around 70,000–90,000 gold dinars) and hand over silk garments and hostages. This campaign was one of the largest and most successful Abbasid incursions into Byzantine lands during the 8th century. It showcased the growing power of the Abbasid Caliphate and the continuing decline of the Byzantine Empire.

Nyuma y’imyaka ijana na mirongo itanu urupfu rwa Mohammed rubaye mu 632, mu Gitero cy’Abbasid cyo mu 782, ingabo z’Abbasid (nk’uko bivugwa, zari zigizwe n’abagabo bagera ku 95,000) zagabye igitero gikomeye cyane mu butaka bw’Ababyzantine bwo muri Aziya Ntoya (Turukiya y’iki gihe). Zarakomeje ziratera kugeza i Chrysopolis, ahateganye neza na Constantinople hakurya y’Inyanja ya Bosporus—bityo zegera cyane umurwa mukuru w’Ababyzantine. Ababyzantine, bayobowe n’Umugabekazi Irene, batsinzwe bikomeye. Ingaruka yabaye uko Ababyzantine bahatiwe gushyira umukono ku masezerano y’agahenge y’imyaka itatu ateye isoni, bemera gutanga buri mwaka ikoro rinini cyane (hafi ya dinari za zahabu 70,000–90,000), no gutanga imyambaro y’ihariri n’ingwate z’abantu. Iki gitero cyari kimwe mu bitero by’Abbasid binini kandi byagize intsinzi kurusha ibindi byinjiye mu butaka bw’Ababyzantine mu kinyejana cya 8. Cyagaragaje imbaraga zari zirimo gukura z’Ubukhalifa bw’Abbasid n’ugukomeza gusubira inyuma kw’Ubwami bw’Ababyzantine.

## Five months

Amezi atanu

In Revelation chapter nine the “five months” that equates to one hundred and fifty years is mentioned twice; once in verse five and again in verse ten.

Mu gice cya cyenda cy’Ibyahishuwe, “amezi atanu” angana n’imyaka ijana na mirongo itanu avugwamo incuro ebyiri: rimwe ku murongo wa gatanu, ukundi ku murongo wa cumi.

> And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. And they had hair as the hair of women, and their teeth were as the teeth of lions. And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. Revelation 9:5–10.

> Kandi bahawe ko batabica, ahubwo ko bazababaza amezi atanu; kandi ukubabazwa kwabo kwari nk’ukubabazwa kw’izindi, iyo irumye umuntu. No muri iyo minsi abantu bazashaka urupfu, ariko ntibazarubona; kandi bazifuza gupfa, ariko urupfu ruzabahunga. Kandi ibishusho by’inzige byari bisa n’amafarasi yiteguwe urugamba; no ku mitwe yabyo hari nkaho hariho amakamba asa n’izahabu, kandi mu maso habyo hari hameze nk’amaso y’abantu. Kandi byari bifite imisatsi nk’umusatsi w’abagore, kandi amenyo yabyo yari nk’ay’intare. Kandi byari bifite ibyuma byo ku gituza, nk’aho ari ibyuma byo ku gituza by’icyuma; kandi urusaku rw’amababa yabyo rwari nk’urusaku rw’amagare y’intambara akururwa n’amafarasi menshi yirukanka ajya ku rugamba. Kandi byari bifite imirizo isa n’iy’izindi, kandi mu mirizo yabyo harimo ububabare; kandi imbaraga zabyo zari izo kubabaza abantu amezi atanu. Ibyahishuwe 9:5–10.

There are two distinct prophetic periods of one hundred and fifty years in Revelation nine’s fifth trumpet. The first is from the death of Mohammed in 632 unto the humiliation of the Empress Irene of Eastern Rome in 782. Chapter nine identifies the rise of Islam in a very detailed fashion. From the uniting of the tribes in 606, to the battle of Nineveh in 627, to Mohammed’s death in 632, then to the defeat of Persia in 637, the rise and fall of Islam is carefully traced in God’s prophetic Word. Islam of Arabia is the power in the first one-hundred-and-fifty-year prophecy of torment. The unification of the tribes by Mohammed in 606; then the “key” battle of Nineveh in 627, followed by Mohammed’s prediction of the demise of both Persia and Rome around 628, then on to his death in 632. These dates represent a specific sequence of events in the line of Islam.

Mu mpanda ebyiri z’ihanuzi z’ingenzi, buri umwe ugizwe n’imyaka ijana na mirongo itanu, ziboneka mu kuvuza kw’impanda ya gatanu yo mu Ibyahishuwe igice cya cyenda. Uwa mbere uhera ku rupfu rwa Mohammed mu 632 ukageza ku gusuzugurwa k’Umwamikazi Irene w’Ubwami bw’Abaroma bw’i Burasirazuba mu 782. Igice cya cyenda kigaragaza, mu buryo burambuye cyane, ukuzamuka kwa Islamu. Uhereye ku guhuza imiryango mu 606, ugakomeza ku rugamba rwa Nineveh mu 627, ukagera ku rupfu rwa Mohammed mu 632, hanyuma no ku itsindwa rya Peresiya mu 637, ukuzamuka no kugwa kwa Islamu bikurikiranwa neza mu Ijambo ry’Imana ry’ubuhanuzi. Islamu y’Abarabu ni yo mbaraga ivugwa mu buhanuzi bwa mbere bw’imyaka ijana na mirongo itanu bwo kubabaza. Guhuza imiryango na Mohammed mu 606; hanyuma urugamba rwa Nineveh rwo “urufunguzo” mu 627, rugakurikirwa n’ubuhanuzi bwa Mohammed bw’ikorwa ry’iherezo rya Peresiya n’Abaroma bombi ahagana mu 628, hanyuma bigakomeza kugera ku rupfu rwe mu 632. Iyi minsi y’amatariki igaragaza urukurikirane rwihariye rw’ibyabaye mu murongo wa Islamu.

One hundred and fifty years after Mohammed died in 632, the power-base of Islam changed from Arabia to Turkey, as it drove Eastern Rome all the way back to Constantinople. The first woe represented the Islam of Arabia, and the second woe represented the Islam of Turkey. Within the first woe, both one-hundred-and-fifty-year time prophecies identify the distinction between Islam of Arabia and Islam of Turkey, just as is represented in the distinction of the same truth between the first and second woe.

Nyuma y’imyaka ijana na mirongo itanu nyuma y’uko Mohammed apfuye mu wa 632, ihuriro ry’ubutegetsi bwa Isilamu ryavuye muri Arabiya ryimurirwa muri Turukiya, ubwo yasunikaga Roma y’Iburasirazuba kuyisubiza inyuma kugeza i Constantinople. Ishyano rya mbere ryagereranyaga Isilamu yo muri Arabiya, kandi ishyano rya kabiri ryagereranyaga Isilamu yo muri Turukiya. Muri iryo shyano rya mbere, ubwo buhanuzi bwombi bw’igihe bw’imyaka ijana na mirongo itanu bugaragaza itandukaniro riri hagati ya Isilamu yo muri Arabiya na Isilamu yo muri Turukiya, nk’uko bigaragazwa no mu itandukaniro ry’uko kuri nyako kumwe hagati y’ishyano rya mbere n’iryakabiri.

The first one hundred and fifty years began with the demise of Persia and ended with Rome being stuck within the walls of Constantinople. The second period of one hundred and fifty years began with Osman’s (also called Ottman) victory at Nicomedia. The Ottoman victory at Nicomedia refers to the Siege of Nicomedia (modern-day İzmit, Turkey), which took place from 1333 to 1337 when Sultan Orhan Gazi (son of Osman I, the founder of the Ottoman Beylik), laid siege to the important Byzantine city of Nicomedia. The city held out for several years, but eventually surrendered in 1337 due to starvation and lack of supplies. The Byzantine garrison was allowed to leave for Constantinople. Nicomedia was one of the last major Byzantine strongholds in Asia Minor (Anatolia). Its fall effectively ended Byzantine control in most of western Anatolia. This victory allowed the Ottomans to consolidate their power in Bithynia and expand further toward the Bosporus Strait. It was a major stepping stone toward the eventual Ottoman conquest of Constantinople (which happened over a century later in 1453). The siege is often seen as one of the key early victories that transformed the small Ottoman beylik into a rising regional power.

Imyaka ijana na mirongo itanu ya mbere yatangiye ihurirana no kurimbuka kw’u Buperesi, irangira Roma iboshywe imbere mu nkuta za Constantinople. Igihe cya kabiri cy’imyaka ijana na mirongo itanu cyatangiranye no kunesha kwa Osman (nanone witwa Ottman) i Nicomedia. Ukunesha kw’Abottomani i Nicomedia kwerekeza ku Igoswe rya Nicomedia (İzmit yo muri iki gihe, Turukiya), ryabaye kuva mu 1333 kugeza mu 1337, ubwo Sultan Orhan Gazi (mwene Osman I, washinze Ubwami bwa Ottoman Beylik) yagotaga umugi ukomeye wa Nicomedia wari uw’Ababyzantine. Uwo mugi wamaze imyaka myinshi wirwanaho, ariko amaherezo wiyegurira mu 1337 bitewe n’inzara no kubura ibyokurya n’ibindi bikenerwa. Ingabo z’Ababyzantine zari ziwurimo zemerewe kujya i Constantinople. Nicomedia yari imwe mu birindiro bya nyuma bikomeye by’Ababyzantine muri Aziya Ntoya (Anatolia). Kugwa kwayo kwatumye ubutegetsi bw’Ababyzantine burangirira rwose mu bice byinshi by’uburengerazuba bwa Anatolia. Uku kunesha kwahaye Abottomani ubushobozi bwo gukomeza gukomatanya ubutegetsi bwabo muri Bithynia no kurushaho kwaguka berekeza ku Muyoboro wa Bosporus. Byabaye intambwe ikomeye cyane yagejeje ku iyigarurirwa rya Constantinople n’Abottomani ryaje kuba nyuma y’igihe kirenga ikinyejana kimwe, mu 1453. Iryo goswe rikunze kubonwa nk’imwe mu ntsinzi z’ingenzi zo hambere zahinduye ako gatware gato ka Ottoman beylik kakaba imbaraga z’akarere zari zirimo kuzamuka.

When the second one-hundred-and-fifty-year period within the first trumpet concluded on July 27, 1449 the last Constantine sought permission from the Islamic sultan to ascend to the throne of Eastern Rome, thus suffering the same humiliation that the Empress Irene suffered at the end of the first one hundred and fifty years of Revelation nine’s two “five-month” periods. The humiliation of ‘the Empress Irene’ and also of ‘Constantine the last’ typified the later humiliation of the Ottomans, when at the conclusion of the time prophecy of the second woe they sought protection from the four great European powers from the threat of Egypt.

Igihe ikiringo ca kabiri c’imyaka ijana na mirongo itanu cari mu nzamba ya mbere carangiye ku wa 27 Nyakanga 1449, Konstantino wa nyuma yasavye uruhusha umusultani w’Abayisilamu kugira ngo aduge ku ntebe y’ubwami bw’Abaroma bo mu Buseruko; gutyo agira agasuzuguro nk’ako Umugabekazi Irene yagize ku mpera y’iyo myaka ijana na mirongo itanu ya mbere yo muri vya bihe bibiri vya “amezi atanu” vyo mu Byahishuwe icenda. Agasuzuguro ka “Umugabekazi Irene” hamwe n’aka “Konstantino wa nyuma” kagaragaje mbere y’igihe agasuzuguro kaje kuzoba ku Banyaotoma, igihe ku musozo w’ubuhanuzi bw’igihe bw’umubabaro ugira kabiri basaba ko bakingirwa n’ibihugu bine bikomeye vy’i Buraya ngo bikingirwe akaga katerwa na Egiputa.

## The Pantheon

Pantheon

The pioneers correctly understood and taught that the phrase “the place of his sanctuary was cast down” in Daniel eight and verse eleven was fulfilled by Constantine.

Abakurambere basobanukiwe kandi bigishije neza ko imvugo igira iti “ahantu h’urusengero rwe harasenywe” muri Daniyeli umunani umurongo wa cumi n’umwe yasohorejwe kuri Konasitantini.

> Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.

> Ni ukuri, yikuye hejuru agera no ku Mutware w’ingabo, kandi kubw’uwo ikimenyetso cy’igitambo cya buri munsi cyavanyweho, n’ahantu h’ubuturo bwe bwera harasenywa.

The “sanctuary” here identified was the Pantheon temple in the city of Rome and the “place of” that temple was Rome. Rome was “cast down” by Constantine when he chose to move the capital of his empire to Constantinople in the year 330. Verse eleven connects with Revelation thirteen and verse two is identifying the same events.

“Ahera hera” havugwa hano yari urusengero rwa Pantheon mu mujyi wa Roma, kandi “ahantu ha” urwo rusengero hari Roma. Roma “yajugunywe hasi” na Konsitantino igihe yahitagamo kwimurira umurwa mukuru w’ubwami bwe i Konstantinopoli mu mwaka wa 330. Umurongo wa cumi n’umwe ufitanye isano n’Ibyahishuwe igice cya cumi na gatatu, kandi umurongo wa kabiri urerekana ibyo bintu nyene.

> And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.

> Kandi ya nyamaswa nabonye yasaga n’ingwe, kandi ibirenge byayo byari nk’iby’idubu, n’akanwa kayo kari nk’akanwa k’intare; kandi ikiyoka giha iyo nyamaswa imbaraga zacyo, n’intebe yacyo y’ubwami, n’ubutware bukomeye.

The dragon was pagan Rome, and pagan Rome gave its “seat” of authority over to the Roman church in 330, when it moved the capital to the east, thus leaving a power vacuum which the papal church happily took advantage of. When we start the line of eastern Rome from the year 330 unto 1453, we find that at the start of the prophecy of eastern Rome, the city of Rome is humiliated by Constantine’s rejection of Rome. That humiliation was repeated with the Empress Irene in 782, at the conclusion of the first one hundred and fifty years of torment. Both those humiliations were repeated by Constantine the last.

Ikiyoka cyari Roma y’abapagani, kandi iyo Roma y’abapagani yahaye itorero rya Roma “intebe” y’ububasha bwayo mu mwaka wa 330, igihe yimuriraga umurwa mukuru iburasirazuba, bityo hasigara icyuho cy’ubutegetsi itorero rya papa ryahise rikoresha neza n’umunezero. Iyo dutangiriye urutonde rwa Roma y’iburasirazuba mu mwaka wa 330 kugeza mu wa 1453, dusanga mu itangiriro ry’ubuhanuzi bwa Roma y’iburasirazuba, umujyi wa Roma warakozwe n’isoni n’uko Constantine yanze Roma. Iryo soni ryarongeye riba ku ngoma y’Umugabekazi Irene mu mwaka wa 782, ku iherezo ry’imyaka ijana na mirongo itanu ya mbere y’umubabaro. Izo soni zombi zongeye kubaho kuri Constantine wa nyuma.

## Peculiar Rise and Falls

Kuzamuka n’Ugusubira Inyuma Bidasanzwe

The fifth and sixth trumpets of Revelation nine provide the details of the fall of eastern Rome, while also chronicling the rise and fall of Islam. Inspiration informs us to study the “rise and fall” of the kingdoms in the books of Daniel and Revelation. Those kingdoms possess their own distinct characteristics associated with their peculiar “rise and falls.” The fall of Judah was brought about by three attacks upon Jerusalem. The Hebrews were carried into Babylon and would return under three decrees, which would initiate the 2,300 years that led to the three angels arriving into history from 1798 unto 1844. Babylon fell in one night. Rome disintegrated, and within its disintegration two aspects of Rome were set forth under the location of either western or eastern Rome. The rise and fall of the Ptolemaic empire and the Seleucid empire in the first third of Daniel eleven typifies the rise and fall of papal Rome. That testimony is simply the conclusion of the story of Alexander and Greece’s dissolution. Unlike Rome, Greece divided into four parts that ultimately became two. Rome divided into east and west, and thereafter western Rome was divided prophetically into three, representing Rome’s threefold government. For eastern Rome, Constantine divided his kingdom unto his three sons. Clearly western and eastern Rome are parallel lines representing the Roman church and the Roman state. With that twofold division is a further threefold division. Greece was four into two, Babylon was one night, Judah was three attacks. With Islam, their “rise” is portrayed as a “release” and their “fall” is a “restraint.”

Impanda ya gatanu n’iya gatandatu zo mu Byahishuwe igice cya cyenda zitanga ibisobanuro birambuye by’uguhanuka kw’i Roma y’iburasirazuba, ari na ko kandi zigaragaza amateka yo kuzamuka no kugwa kwa Isilamu. Uhumekerwa n’Imana butumenyesha kwiga “kuzamuka no kugwa” kw’ubwami buri mu bitabo bya Daniyeli n’Ibyahishuwe. Ubwo bwami bugira ibimuranga byihariye bifitanye isano n’“ukuzamuka no kugwa” kwabwo kudasanzwe. Kugwa kwa Yuda kwazanywe n’ibitero bitatu byagabwe kuri Yerusalemu. Abaheburayo bajyanywe i Babuloni kandi bazagaruka hashingiwe ku mategeko atatu, ayo akaba ari yo yatangije imyaka 2,300 yagejeje ku bamarayika batatu binjira mu mateka kuva mu 1798 kugeza mu 1844. Babuloni yaguye mu ijoro rimwe. Roma yarasandaye, kandi muri uko gusandara kwayo hagaragazwa impande ebyiri za Roma hakurikijwe aho iherereye, ari yo Roma y’iburengerazuba cyangwa Roma y’iburasirazuba. Ukuzamuka no kugwa kw’ubwami bw’Abatolomayo n’ubw’Abaseluside mu gice cya mbere cya gatatu cya Daniyeli cumi n’umwe bishushanya ukuzamuka no kugwa kwa Roma ya gipapa. Uwo buhamya ni umwanzuro gusa w’inkuru ya Alekisandere n’iseswa ry’Ubugiriki. Bitandukanye na Roma, Ubugiriki bwacitsemo ibice bine byaje kurangira bibaye bibiri. Roma yacitsemo iburasirazuba n’iburengerazuba, hanyuma nyuma yaho Roma y’iburengerazuba igabanywamo ibice bitatu mu buryo bw’ubuhanuzi, bigereranya ubutegetsi bwa Roma bw’impande eshatu. Ku byerekeye Roma y’iburasirazuba, Konisitantine yagabanyije ubwami bwe abuhaye abahungu be batatu. Biragaragara neza ko Roma y’iburengerazuba na Roma y’iburasirazuba ari imirongo ibangikanye igereranya itorero ry’Abaroma n’igihugu cy’Abaroma. Muri uko kwigabanyamo kabiri harimo n’ukundi kwigabanyamo gatatu. Ubugiriki bwari bune buhinduka bibiri, Babuloni yari ijoro rimwe, Yuda yari ibitero bitatu. Ku byerekeye Isilamu, “ukuzamuka” kwabo kugaragazwa nk’“kurekurwa,” kandi “ukugwa” kwabo ni “gufatirwa.”

Their rise began with Mohammed and they were restrained on August 11, 1840. They were released and immediately restrained at 9/11. They were recently released on October 7, 2023 and have since been restrained in Gaza. Islam will be released again to mark the setting up of the image of the beast. The line of Islamic prophetic history that is represented in chapters nine through eleven in the book of Revelation, identifies the prophetic history of Islam of the third woe. ‘The prophetic history of Islam of the third woe’ is also represented by the seventh and also the third angel. The third angel arrived on October 22, 1844 when the seventh angel began to sound. The third angel and the third woe arrived into prophetic history at 9/11. From 9/11 unto the Sunday law the prophetic history of the first and second woes has been and still is, repeating.

Kuzamuka kwabo kwatangiranye na Mohammed kandi barabujijwe ku wa 11 Kanama 1840. Birekuwe maze bahita bongera kubuzwa kuri 9/11. Vuba aha barekuwe ku wa 7 Ukwakira 2023 kandi kuva icyo gihe babujijwe muri Gaza. Islamu izongera kurekurwa kugira ngo irangize ishyirwaho ry’igishushanyo cy’inyamaswa. Umurongo w’amateka y’ubuhanuzi ya Islamu ugaragazwa mu bice bya cyenda kugeza ku cya cumi na kimwe byo mu gitabo cy’Ibyahishuwe, uranga amateka y’ubuhanuzi ya Islamu y’ishyano rya gatatu. “Amateka y’ubuhanuzi ya Islamu y’ishyano rya gatatu” na yo agaragazwa n’umumarayika wa karindwi ndetse n’uwa gatatu. Umumarayika wa gatatu yaje ku wa 22 Ukwakira 1844 ubwo umumarayika wa karindwi yatangiraga kuvuza impanda. Umumarayika wa gatatu n’ishyano rya gatatu byinjiye mu mateka y’ubuhanuzi kuri 9/11. Kuva kuri 9/11 kugeza ku itegeko ryo ku Cyumweru, amateka y’ubuhanuzi y’ishyano rya mbere n’irya kabiri yarasubiwemo kandi aracyasubirwamo.

The “key” of the battle of Nineveh, draws two powers, Rome and Persia into direct and inseparable connection with Islam. Nineveh identifies more clearly than any other passage of Scripture the progressive demise of both western and eastern Rome.

“Urufunguzo” rw’intambara ya Nineve ruhuza ibihangange bibiri, Roma n’u Buperesi, mu isano ritaziguye kandi ridatandukanywa n’Idini ya Isilamu. Nineve igaragaza mu buryo busobanutse kurusha ahandi hose mu Byanditswe Byera ugucika intege kugenda kwiyongera kwa Roma y’iburengerazuba na Roma y’iburasirazuba.

Herod is a symbol of the dragon; he was representing Rome. The dragon at the end of the world is the United Nations. At the Sunday law the sixth kingdom falls, the seventh begins, but they give their kingdom to the eighth kingdom at their own birthday party. The seventh kingdom has just been born, and it immediately agrees to give its kingdom to the whore of Babylon for one hour, as typified by Herod promising up to half his kingdom to Salome.

Herode ni ikimenyetso cy’ikiyoka; yari ahagarariye Roma. Ikirangirire cy’ikiyoka ku mperuka y’isi ni Umuryango w’Abibumbye. Mu itegeko ryo ku Cyumweru ubwami bwa gatandatu buragwa, ubwa karindwi bugatangira, ariko bugaha ubwami bwabwo ubwami bwa munani mu munsi mukuru w’amavuko yabwo ubwabwo. Ubwami bwa karindwi buba bumaze kuvuka gusa, maze bukemera ako kanya guha ubwami bwabwo maraya wa Babuloni isaha imwe, nk’uko byagereranyijwe na Herode asezeranya Salome kugeza kuri kimwe cya kabiri cy’ubwami bwe.

Right where the United States falls, the United Nations is born and the threefold union is implemented. Herod is the dragon, and Herodias is the papacy, and the United States is Salome. Herod was in an unlawful marriage alliance, for he was married to his brother’s wife, and at the prophetic level he was in an incestuous relationship with Salome, for it is clear that he was lusting after her as she danced. The dragon has relations with both the mother and daughter. This is important to see when you determine that western and eastern Rome represents church craft and statecraft respectively. Rome, the fourth kingdom of Bible prophecy, placed the papacy on the throne prophetically, and in so doing it typified the United States who will once again place the papacy on the throne.

Aho ni ho Leta Zunze Ubumwe za Amerika zigwa, Umuryango w’Abibumbye ukavuka kandi ubumwe bw’inshuro eshatu bugashyirwa mu bikorwa. Herode ni ya kiyoka, kandi Herodiya ni ubupapa, naho Leta Zunze Ubumwe za Amerika ni Salome. Herode yari mu isezerano ry’ubushyingiranwa ritari ryemewe n’amategeko, kuko yari yarashatse umugore wa murumuna we, kandi ku rwego rw’ubuhanuzi yari mu mubano w’ubusambanyi bw’amaraso na Salome, kuko bigaragara neza ko yamwifuzaga igihe yabyinaga. Ya kiyoka ifitanye isano n’umubyeyi n’umukobwa bombi. Ibi ni iby’ingenzi kubibona igihe ugenekereje ko Roma y’iburengerazuba na Roma y’iburasirazuba byerekana, uko bikurikirana, amayeri ya kiliziya n’amayeri ya leta. Roma, ubwami bwa kane bwo mu buhanuzi bwa Bibiliya, yashyize ubupapa ku ntebe y’ubwami mu buryo bw’ubuhanuzi, kandi mu kubikora yatanze ikigereranyo cya Leta Zunze Ubumwe za Amerika, zo zizongera gushyira ubupapa ku ntebe y’ubwami.

The progressive demise of western Rome from 330 unto 476 represents the progressive demise of the United States from 1798 unto the Sunday law. The year “330” and the year “1798” are both prophetic waymarks called “the time appointed” or the “time of the end” in the book of Daniel. 330 marks the beginnings of western and eastern Rome. The ending of both is the humiliation of the Roman leader, just as Constantine humiliated the city of Rome at the beginning. 476 was the end of a prophetic period that marks how the prestigious political structure of Rome disintegrated under three steps. A period that began with the city being rejected in 330 was followed by the humiliation of their entire political structure—their glorious republic, which had been the primary bragging point for ancient Rome, was taken apart, and ultimately reached 476, when there would never be a ruler over Rome that was from an actual Roman bloodline. Two lines of Rome beginning in the year 330, and the passage where those two lines are set forth, also includes two prophetic lines of five months. The line of western Rome begins and ends with progressive humiliation. The line of eastern Rome begins and ends with progressive humiliation in 1449, as Constantine the last asked permission to reign.

Ihene rikomeza kugenda risenyuka buhoro buhoro rya Roma y’iburengerazuba kuva mu 330 kugeza mu 476 rigereranya ihene rikomeza kugenda risenyuka buhoro buhoro rya Leta Zunze Ubumwe z’Amerika kuva mu 1798 kugeza ku itegeko ryo ku Cyumweru. Umwaka wa “330” n’umwaka wa “1798” yombi ni ibimenyetso by’inzira by’ubuhanuzi byitwa “igihe cyagenwe” cyangwa “igihe cy’imperuka” mu gitabo cya Daniyeli. Umwaka wa 330 ugaragaza intangiriro za Roma y’iburengerazuba n’iy’iburasirazuba. Iherezo rya byombi ni ugucishwa bugufi k’umutegetsi w’Abaroma, nk’uko Konstantini yacishije bugufi umujyi wa Roma mu ntangiriro. Umwaka wa 476 wari iherezo ry’igihe cy’ubuhanuzi kigaragaza uburyo imiterere ya politiki ya Roma y’icyubahiro yasenyutse mu ntambwe eshatu. Icyo gihe cyatangiriye ku kwangwa kw’umujyi mu 330 cyakurikiwe no gucishwa bugufi kw’imiterere yabo yose ya politiki—repubulika yabo y’icyubahiro, yari ishingiro nyamukuru ryo kwiratana kwa Roma ya kera, yarasenywe—maze amaherezo kigera mu 476, ubwo hatazongera kubaho na rimwe umutware utegeka Roma ukomoka ku rubyaro nyakuri rw’Abaroma. Imirongo ibiri ya Roma itangirira mu mwaka wa 330, kandi umurongo w’Ibyanditswe aho iyo mirongo yombi ishyirwa ahagaragara, unakubiyemo imirongo ibiri y’ubuhanuzi y’amezi atanu. Umurongo wa Roma y’iburengerazuba utangira kandi ugasozwa no gucishwa bugufi kugenda kwiyongera. Umurongo wa Roma y’iburasirazuba utangira kandi ugasozwa no gucishwa bugufi kugenda kwiyongera mu 1449, ubwo Konstantini wa nyuma yasabaga uruhushya rwo gutegeka.

One of the five month periods leads to the end of Arabic Islam as the focus of prophecy and the beginning of Turkish Islam in 782. On that date Empress Irene is humiliated, in alignment with the humiliation of Constantine the last at the end of the second five-month prophecy. Two five-month prophecies within one narrative of fifteen verses. One portrays a history of the Islam of Arabia the other Islam of Turkey. Both conclude with the humiliation of eastern Rome. The conclusion of one of the prophecies was fulfilled by a woman being humiliated and the other by a man. Line upon line they identify a humiliation of the church and the state of eastern Rome. Both humiliations are brought about by Islam of the first woe. The humiliation of Constantine the last in 1449, begins a four-year period that ends in 1453, with the walls of Constantinople coming down. 1449 represents a humiliation and 1453 the walls come down and a kingdom ends.

Kimwe mu bihe by’amezi atanu kigeza ku iherezo ry’Isilamu y’Abarabu nk’icyibandwaho cy’ubuhanuzi no ku itangira ry’Isilamu y’Abaturukiya mu 782. Kuri iyo tariki, Umwamikazi Irene ashyirwa mu isoni, bihuye no gusuzugurwa kwa Konstantino wa nyuma ku iherezo ry’ubuhanuzi bwa kabiri bw’amezi atanu. Ubuhanuzi bubiri bw’amezi atanu buri mu nkuru imwe igizwe n’imirongo cumi n’itanu. Bumwe bugaragaza amateka y’Isilamu yo muri Arabiya, ubundi bukagaragaza Isilamu y’Abaturukiya. Bwombi busozwa no gusuzugurwa kwa Roma y’iburasirazuba. Isozwa rya bumwe muri ubwo buhanuzi ryarasohoye binyuze mu gushyirwa mu isoni k’umugore, iry’ubundi risohora binyuze ku mugabo. Umurongo ku wundi, bugaragaza ugusuzugurwa kw’itorero na leta bya Roma y’iburasirazuba. Uko gusuzugurwa kwombi kuzanwa n’Isilamu y’akaga ka mbere. Ugusuzugurwa kwa Konstantino wa nyuma mu 1449 gutangiza igihe cy’imyaka ine kirangirira mu 1453, ubwo inkuta za Konstantinopoli zasenyukaga. 1449 hagereranya ugusuzugurwa, naho mu 1453 inkuta ziragwa kandi ubwami bugera ku iherezo.

## Death of Mohammed

Urupfu rwa Mohammed

One of the two five-month periods begins with the death of Mohammed, who is identified as the “king that was over them” in verse eleven.

Kimwe muri ibyo bihe bibiri by’amezi atanu gitangira urupfu rwa Mohammed, uvugwa mu murongo wa cumi n’umwe ko ari we “mwami wari ubatwara.”

> And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

> Kandi bari bafite umwami ubategeka, ari we marayika w’inyenga itagira iherezo, izina rye mu rurimi rw’Igiheburayo ni Abadoni, ariko mu rurimi rw’Ikigereki afite izina Apoliyoni.

The king over them was Mohammed, for he is identified in verse one, so he is not some other Islamic figure; he is Mohammed the king, and a king is a kingdom and Islam is the kingdom of Mohammed.

Umwami ubatwara yari Muhamadi, kuko yamenyekanishijwe mu murongo wa mbere, bityo rero si undi muntu uwo ari we wese wo muri Isilamu; ni Muhamadi umwami, kandi umwami ni ubwami, kandi Isilamu ni ubwami bwa Muhamadi.

> And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9:1–3.

> Nuko marayika wa gatanu avuza impanda, mbona inyenyeri igwa iva mu ijuru igera ku isi; ihabwa urufunguzo rw’akuzimu katagira iherezo. Irakingura ako kuzimu katagira iherezo; maze havamo umwotsi uva muri ako kuzimu, umeze nk’umwotsi w’itanura rinini; izuba n’umwuka byijima bitewe n’umwotsi w’ako kuzimu. Muri uwo mwotsi havamo inzige ziza ku isi; zihabwa ubushobozi nk’ubwo sikorupiyo zo ku isi zifite. Ibyahishuwe 9:1–3.

The repetition of the first and second woes within the third woe parallels the repetition of the first and second angels within the third angel. Mohammed, the king was given the key to open the bottomless pit and 9/11 identifies when the third angel is empowered. Christ as the mighty angel then descended as the first strike of Balaam arrived in prophetic history. Then the bottomless pit opened and Islam became a subject of world history again. Christ then led His people back to the old paths of Jeremiah and the message of the third woe and third angel began to be sounded. In 2015, Trump announced his intent to run for president, thus stirring up the globalist dragon powers and the bottomless pit then released the atheism that ultimately killed Trump in the streets of Sodom and Egypt. At the Sunday law the beast that is the eighth that is of the seven will ascend out of the bottomless pit. The beginning of the sealing time of the one hundred and forty-four thousand and the ending identifies the rise of a bottomless pit power.

Isubirwamo ry’amakuba ya mbere n’aya kabiri mu mubabaro wa gatatu rihwanye n’isubirwamo ry’abamarayika ba mbere n’aba kabiri mu marayika wa gatatu. Mohammed, umwami, yahawe urufunguzo rwo gukingura ikuzimu, kandi 9/11 hagaragaza igihe marayika wa gatatu ahabwa ubushobozi. Hanyuma Kristo nk’umumarayika ukomeye yaramanutse ubwo igitero cya mbere cya Balamu cyageraga mu mateka y’ubuhanuzi. Hanyuma ikuzimu kirakinguka, maze Islam iba yongeye kuba ingingo y’amateka y’isi. Hanyuma Kristo ayobora ubwoko Bwe gusubira mu nzira za kera za Yeremiya, kandi ubutumwa bw’umubabaro wa gatatu n’ubw’umumarayika wa gatatu butangira kumvikana. Mu mwaka wa 2015, Trump yatangaje umugambi we wo kwiyamamariza kuba perezida, bityo akangura imbaraga z’ikiyoka cy’abanyabumwe b’isi, maze ikuzimu rirekura ubuhakanyi bw’Imana bwaje kurangira bwishe Trump mu mihanda ya Sodomu na Egiputa. Ku itegeko ryo ku Cyumweru, ya nyamaswa ari yo ya munani, kandi ikaba ikomoka kuri ya ndwi, izazamuka iva ikuzimu. Intangiriro y’igihe cyo gushyirwaho ikimenyetso cy’abantu ibihumbi ijana na mirongo ine na bine n’iherezo ryacyo bigaragaza kuzamuka kw’imbaraga y’ikorwa ry’ikuzimu.

> The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

> Inyamaswa wabonye yariho, noneho ntakiriho; kandi izazamuka iva ikuzimu, kandi ijye mu kurimbuka; kandi abatuye isi bazatangara, bo amazina yabo atanditswe mu gitabo cy’ubugingo uhereye ku kuremwa kw’isi, nibabona ya nyamaswa yariho, none ikaba itakiriho, nyamara ikaba iriho. Ibyahishuwe 17:8.

Islam is the key that opened the bottomless pit on 9/11 and that opens the bottomless pit at the Sunday law. In the midst of the sealing time, the dragon-beast of globalism also came out of the bottomless pit.

Isilamu ni urufunguzo rwakinguye ikuzimu kutagira iherezo ku wa 9/11 kandi ni rwo rufungura ikuzimu kutagira iherezo igihe cy’itegeko ryo ku Cyumweru. Hagati mu gihe cyo gushyirwaho ikimenyetso, na cyo inyamaswa-kirura ya globalizimu yasohotse mu kuzimu kutagira iherezo.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Revelation 11:7.

> Kandi nibamara kurangiza ubuhamya bwabo, ya nyamaswa izamuka iva ikuzimu izabarwanya, ibatsinde, kandi ibice. Ibyahishuwe 11:7.

The key that opens all three waymarks of a power from the bottomless pit was given to Mohammed, the king of the kingdom of Islam. The battle of Nineveh in 627 represented a battle between two powers that depleted the power of both combatants that allowed Islam to rapidly rise into power. The key was turned on 9/11 and Islam’s rise began, though it was restrained shortly thereafter. The battle of Nineveh was typified at 9/11, for Islam’s rise there began as the mighty angel descended to lighten the earth with His glory, and the star, which means messenger, also fell from heaven. The battle of Nineveh is also typified at the end, when the Sunday law arrives and the second period of the Dark Ages begins as the smoke of the Islamic religion blots out the sun.

Urufunguzo rufungura ibimenyetso byose uko ari bitatu by’inzira by’ububasha buva i kuzimu bwahawe Mohammed, umwami w’ubwami bwa Islamu. Intambara ya Nineve yo mu 627 yagereranyaga intambara hagati y’ububasha bubiri byagabanyije imbaraga z’impande zombi zari zihanganye, bituma Islamu izamuka mu bubasha byihuse. Urufunguzo rwahinduwe ku wa 9/11, maze ukuzamuka kwa Islamu gutangira, nubwo rwaje gukumirwa bidatinze nyuma yaho. Intambara ya Nineve yagize ikigereranyo kuri 9/11, kuko aho ni ho ukuzamuka kwa Islamu kwatangiriye igihe marayika ukomeye yamanukaga kugira ngo amurikishe isi ubwiza bwe, kandi n’inyenyeri, risobanura intumwa, na ryo rigwa riva mu ijuru. Intambara ya Nineve kandi igira ikigereranyo ku iherezo, ubwo itegeko ryo ku Cyumweru rizaba rigeze kandi igihe cya kabiri cy’Ibihe by’Umwijima kigatangira, ubwo umwotsi w’idini rya Islamu uzitwikira izuba.

## Exeter

Exeter

The Sunday law is typified when the message of the midnight cry arrives to the Exeter camp meeting. Then the final movements of the setting up of the image of the beast begins. The formation, or the setting up of the image began at 9/11, but at the ending of the period, the period of the proclamation of the midnight cry is also a fractal of the entire period of the image’s formation that began at 9/11. The beginning represents the ending. The first woe typifies the third woe, just as the first angel typifies the third angel. The battle of Nineveh at the ending of the sealing time, identifies the battle of Nineveh at the beginning. The battle of Nineveh at the Sunday law, is the ending of the sealing time that began at 9/11, but it is also the ending of the period of the proclamation of the midnight cry. The battle of Nineveh is therefore typified at the beginning to the midnight cry proclamation, that identifies the final steps in the formation of the image of the beast in the United States, and at the Sunday law the beginning of the formation of the image of the beast in the world begins. Nineveh is the key that aligns the various lines that find their perfect fulfillment in the hidden history of verse forty.

Itegeko ryo ku Cyumweru rigereranywa n’igihe ubutumwa bw’umuborogo wo mu gicuku bugera mu nama y’inkambi yabereye i Exeter. Hanyuma imigendere ya nyuma yo gushyiraho igishushanyo cy’inyamaswa iratangira. Ishyirwaho, cyangwa ugushyiraho igishushanyo byatangiye ku wa 9/11, ariko ku iherezo ry’icyo gihe, igihe cyo gutangaza umuborogo wo mu gicuku na cyo ni fraktali y’igihe cyose cyo kuremwa kw’icyo gishushanyo cyatangiye ku wa 9/11. Intangiriro ihagarariye iherezo. Ishyano rya mbere rigereranya ishyano rya gatatu, nk’uko marayika wa mbere agereranya marayika wa gatatu. Intambara ya Nineve ku iherezo ry’igihe cyo gushyirwaho ikimenyetso, igaragaza intambara ya Nineve ku ntangiriro. Intambara ya Nineve ku gihe cy’itegeko ryo ku Cyumweru, ni iherezo ry’igihe cyo gushyirwaho ikimenyetso cyatangiye ku wa 9/11, ariko kandi ni n’iherezo ry’igihe cyo gutangaza umuborogo wo mu gicuku. Bityo rero intambara ya Nineve igereranywa ku ntangiriro y’itangazwa ry’umuborogo wo mu gicuku, ikaba ari yo igaragaza intambwe za nyuma mu kuremwa kw’igishushanyo cy’inyamaswa muri Leta Zunze Ubumwe z’Amerika, kandi ku itegeko ryo ku Cyumweru intangiriro yo kuremwa kw’igishushanyo cy’inyamaswa mu isi iratangira. Nineve ni rwo rufunguzo ruhuza imirongo itandukanye ibona isohozwa ryayo ritunganye mu mateka ahishwe y’umurongo wa mirongo ine.

We will proceed further in the next article.

Tuzakomereza imbere kurushaho mu ngingo ikurikira.

Back to Articles