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# Panium - Number Two

Paniumu — Umubare wa Kabiri

The Rise and Fall of the King of the South

Kuzamuka no Kugwa k’Umwami w’Amajyepfo

Author

Jeff Pippenger

Published

February 27, 2025

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We left off the last article by writing, “Verses 10–15 represent three proxy wars accomplished by the king of the north, the papal power, from 1989 to the Sunday law.” These three proxy wars begin with the identification of the United States in verse 40 as “chariots, ships, and horsemen.”

Twahagarukiye ku ngingo iheruka twandika tuti: “Imirongo ya 10–15 igereranya intambara eshatu z’intumwa zakozwe n’umwami wo mu majyaruguru, ari we butegetsi bwa papa, kuva mu 1989 kugeza ku itegeko ryo ku Cyumweru.” Izi ntambara eshatu z’intumwa zitangirana no kumenyekanisha Leta Zunze Ubumwe za Amerika mu murongo wa 40 nk’“amagare y’intambara, amato, n’abagendera ku mafarashi.”

The next proxy war, represented by verse 11 and its historical fulfillment at the Battle of Raphia in 217 BC, was between Ptolemy IV Philopator, the southern king of Egypt, and Antiochus the Great, also called Antiochus Magnus, of the Seleucid Empire. Antiochus had fulfilled verse 10 when he retaliated against Egypt for his northern kingdom’s defeat and loss of possessions, retaking all the geography the southern kingdom had previously seized from his kingdom. He did so but stopped at the border of Egypt, thus fulfilling verse 10 and typifying 1989.

Intambara ikurikiyeho yakoreshejwe nk’intambara ikozwe n’abahuza, ihagarariwe n’umurongo wa 11 kandi igasohorerwa mu mateka ku Rugamba rwa Raphia mu wa 217 mbere ya Kristo, yabaye hagati ya Ptolémée IV Philopatori, umwami w’ikusi wo muri Egiputa, na Antiokusi Mukuru, nanone witwa Antiokusi Magnus, wo mu Bwami bw’Abaselewukiya. Antiokusi yari yarashohoje umurongo wa 10 igihe yihoreraga kuri Egiputa kubera gutsindwa k’ubwami bwe bwo mu majyaruguru no gutakaza ibyo bwari butunze, yongera kwigarurira uturere twose ubwami bwo mu majyepfo bwari bwarambuye bukabwaka ku bwami bwe. Ibyo yarabikoze ariko ahagarara ku mupaka wa Egiputa, bityo asohoza umurongo wa 10 kandi agereranya mu buryo bw’ubuhanuzi umwaka wa 1989.

> But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.

> Ariko abahungu be bazakangurwa, kandi bazateranya ingabo nyinshi zikomeye; maze umwe muri bo azaza rwose, asandare nk’umwuzure kandi anyure; hanyuma azagaruka, yongere akangurwe, ageze no ku gihome cye. Danieli 11:10.

The second proxy war was the Battle of Raphia. Raphia means the borderland. That battleground marks the point where Antiochus had ceased his previous invasion of verse 10. The three proxy wars are governed by truth, in the sense that the first proxy war aligns with the last proxy war. All three wars—verses 10, 11, and then the third war of verses 13–15—are waged by the same historical figure in their initial fulfillment. Antiochus Magnus is present in each of the three battles, prophetically tying them together into one line. Antiochus wins the first and last battles, but not the middle one, where the king of the south prevails.

Intambara ya kabiri y’intumwa yari Intambara ya Raphia. Raphia bisobanura igihugu cy’umupaka. Urwo rugamba ruranga ahantu Antiyokusi yari yahagarikiye igitero cye cya mbere kivugwa mu murongo wa 10. Intambara eshatu z’intumwa ziyoborwa n’ukuri, mu buryo bw’uko intambara ya mbere y’intumwa ihura n’intambara ya nyuma y’intumwa. Izo ntambara zose uko ari eshatu—umurongo wa 10, uwa 11, hanyuma n’intambara ya gatatu ivugwa mu mirongo ya 13–15—zirwanwa n’umuntu umwe wo mu mateka mu isohozwa ryazo rya mbere. Antiyokusi Magnus agaragara muri izo ntambara eshatu zose, bityo akazihuriza hamwe mu buryo bw’ubuhanuzi mu murongo umwe. Antiyokusi atsinda intambara ya mbere n’iya nyuma, ariko si iy’imbere hagati, aho umwami wo mu majyepfo ari we utsinda.

Just as Raphia means borderland, so does Ukraine. The second proxy war, first fulfilled by the Battle of Raphia, is now being fulfilled in the Ukrainian war. Vladimir Putin is the king of the south, the prophetic descendant of the first modern king of the south, Vladimir Lenin. Putin has repeatedly claimed that Russia’s response to Ukraine is based on a disputed agreement that, upon Germany’s reunification, NATO would not expand further into former USSR territory. Putin’s motivation mirrors Ptolemy’s in verses 5–9 and Napoleon’s in 1797. All three southern kings justify their actions against the northern king based on a broken treaty.

Nk’uko Raphia bisobanura igihugu cyo ku mupaka, ni ko na Ukraine imeze. Intambara ya kabiri ikoreshwamo abandi, yabanje gusohora mu Ntambara ya Raphia, ubu irimo gusohorera mu ntambara yo muri Ukraine. Vladimir Putin ni umwami wo mu majyepfo, umuzabibu w’ubuhanuzi ukomoka ku mwami wa mbere wa none wo mu majyepfo, Vladimir Lenin. Putin yakomeje kenshi kuvuga ko igisubizo cy’u Burusiya kuri Ukraine gishingiye ku masezerano ajyaho impaka avuga ko, igihe u Budage bwongeye kwishyira hamwe, NATO itari kongera kwaguka yinjira kure mu butaka bw’icyahoze ari USSR. Impamvu ya Putin ihuye n’iya Ptolemy mu mirongo ya 5–9 n’iya Napoleon mu 1797. Abo bami batatu bo mu majyepfo bose batsindishiriza ibikorwa byabo byo kurwanya umwami wo mu majyaruguru bishingiye ku masezerano yarenzwe.

According to Isaiah 23, the whore of Tyre, representing the papal power, would be forgotten for seventy years, as the days of one king—a period repeatedly shown to be the time when the sixth kingdom of Bible prophecy, the earth beast of Revelation 13 (the United States), rules.

Hakurikijwe Yesaya 23, maraya wa Tiro, ugereranya ububasha bwa papa, yagombaga kwibagirana mu gihe cy’imyaka mirongo irindwi, nk’iminsi y’umwami umwe—igihe cyagaragajwe kenshi ko ari cyo cya ngoma ya gatandatu yo mu buhanuzi bwa Bibiliya, ya nyamaswa yo ku isi ivugwa mu Byahishuwe 13 (Leta Zunze Ubumwe z’Amerika), igihe ari yo iba itegekera.

> And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.

> Kandi hazabaho kuri uwo munsi, Tiro izibagirana imyaka mirongo irindwi, hakurikijwe iminsi y’umwami umwe; nyuma y’iherezo ry’imyaka mirongo irindwi Tiro izaririmba nk’umugore w’indaya. Fata inanga, uzenguruke umujyi, wa mugore w’indaya wibagiranye; curanga neza, uririmbe indirimbo nyinshi, kugira ngo wongere kwibukwa. Kandi hazabaho nyuma y’iherezo ry’imyaka mirongo irindwi, ko Uwiteka azasura Tiro, maze yisubirire ku gihembo cyayo, kandi izasambana n’ubwami bwose bwo mu isi buri ku isi. Yesaya 23:15–17.

The symbolic seventy-year period spans from 1798 to the Sunday law, which is the history represented by verse 40. It is not until the ending of the seventy years, or the approach of the Sunday law, that the whore reappears. For this reason, the warfare of the three battles in verses 10–15 is carried out by a proxy of the papal power, for she is prophetically forgotten during this period.

Igihe cy’ikimenyetso cy’imyaka mirongo irindwi kiva mu wa 1798 kigera ku itegeko ryo ku Cyumweru, ari na ryo mateka agereranywa n’umurongo wa 40. Indaya ntibongera kuboneka keretse gusa ku iherezo ry’iyo myaka mirongo irindwi, cyangwa igihe itegeko ryo ku Cyumweru riba ryegereje. Ni yo mpamvu intambara y’izo ntambara eshatu zivugwa mu mirongo ya 10–15 ikorwa n’uhagarariye ububasha bwa papa, kuko mu buryo bw’ubuhanuzi aba yaribagiranye muri icyo gihe.

In the first and last proxy battles, the king of the north prevails over the king of the south. In the middle battle, the king of the south prevails over the king of the north. The Battle of Raphia was the initial historical fulfillment of verse 11, and the verse and their historical fulfillment make up two witnesses that are to be combined with the parallel passages of papal Rome’s three and a half prophetic days of rule. Thus, two passages of Scripture within Daniel 11, accompanied by their historical fulfillments, set forth the prophetic characteristics of verse 11’s battle of the borderland, first fulfilled at the Battle of Raphia and then again at the time of the end in 1798.

Mu ntambara za mbere n’iza nyuma z’intumwa, umwami wo mu majyaruguru atsinda umwami wo mu majyepfo. Mu ntambara yo hagati, umwami wo mu majyepfo atsinda umwami wo mu majyaruguru. Intambara ya Raphia ni yo yabaye isohozwa rya mbere mu mateka ry’umurongo wa 11, kandi uwo murongo hamwe n’isohozwa ryawo mu mateka bigize abagabo babiri bo guhamya bagomba guhuzwa n’imirongo ihwanye na yo ivuga iminsi itatu n’igice y’ubuhanuzi y’ubutegetsi bwa Roma ya gipapa. Bityo, imirongo ibiri y’Ibyanditswe yo muri Daniyeli 11, iherekejwe n’isohozwa ryayo mu mateka, igaragaza imiterere y’ubuhanuzi y’intambara yo ku mupaka ivugwa mu murongo wa 11, yabanje gusohorerwa ku Ntambara ya Raphia hanyuma ikongera gusohora mu gihe cy’imperuka mu 1798.

These lines of witness uphold that Vladimir Putin is the last Vladimir of the modern king of the south. “Vladimir” is often defined as meaning “ruler of the world,” but the word mir also correctly means “community.” Thus, Vladimir means “ruler of the community,” or “ruler of communism.” Putin identifies his involvement with Ukraine as based on a broken agreement addressing his concerns about NATO’s encroachment beyond the borders agreed upon after Germany’s unification. Putin’s direction is as much focused against NATO and the EU as it is against Zelenskyy and Ukraine. NATO and the EU’s encroachment upon territory Putin insists was to remain NATO-free parallels Ptolemy’s rage when the Seleucid king set the Egyptian princess bride aside for his former wife. That broken treaty pointed forward to the broken Treaty of Tolentino in 1797. In Daniel 11, when the southern king prevails over the northern king, it involves a broken treaty.

Iyi mirongo y’ubuhamya ishyigikira ko Vladimir Putin ari we Vladimir wa nyuma w’umwami wa majyepfo wa none. Akenshi “Vladimir” isobanurwa ko risobanura “umutware w’isi,” ariko ijambo mir na ryo risobanura neza “umuryango mugari.” Bityo rero, Vladimir bisobanura “umutware w’umuryango mugari,” cyangwa “umutware wa gikomunisimu.” Putin agaragaza ko uruhare rwe muri Ukraine rushingiye ku masezerano yarenzwe, yakemuraga impungenge ze ku byerekeye kwaguka kwa NATO kurenga imbibi zumvikanyweho nyuma y’ubumwe bw’u Budage. Icyerekezo cya Putin cyibasiye NATO n’Umuryango w’Ubumwe bw’u Burayi (EU) nk’uko cyibasiye Zelenskyy na Ukraine. Ukwaguka kwa NATO na EU ku butaka Putin ashimangira ko bwagombaga kuguma butarimo NATO kugereranywa n’uburakari bwa Ptolémée igihe umwami w’Abaselewukiya yashyiraga ku ruhande umwamikazi w’Umunyegiputa yari yarashatse, agasubira ku mugore we wa mbere. Ayo masezerano yarenzwe yerekezaga imbere ku Masezerano ya Tolentino yarenzwe mu 1797. Muri Daniyeli 11, igihe umwami wa majyepfo atsinda umwami wa majyaruguru, biba bikubiyemo amasezerano yarenzwe.

This broken treaty concerns the EU’s unwillingness to restrict NATO’s expansion beyond its borders when Germany was reunified. In this sense, Putin, the king of the south, is in a battle against the king of the north, represented by his proxy power. Just as the Nazis of World War II were a proxy for the Catholic Church, the Nazis of Ukraine become the symbol of the second proxy war of verses 10–15. Three world wars and three proxy wars—and in both lines, the Nazis are the proxy representative of the Catholic Church during the middle conflict.

Aya masezerano yarenzwe arebana no kudashaka kw’Umuryango w’Ubumwe bw’u Burayi kugabanya ukwaguka kwa NATO kurenga imbibi zayo igihe u Budage bwongeye guhuzwa. Muri ubu buryo, Putin, umwami w’ikusi, ari mu ntambara arwanya umwami w’amajyaruguru, uhagarariwe n’ububasha bwe bungirije. Nk’uko Abanazi bo mu Ntambara ya Kabiri y’Isi bari intumwa ihagarariye Kiliziya Gatolika, ni ko Abanazi bo muri Ukraine bahinduka ikimenyetso cy’intambara ya kabiri y’intumwa ivugwa mu mirongo ya 10–15. Intambara eshatu z’isi n’intambara eshatu z’intumwa—kandi muri iyo mirongo yombi, Abanazi ni bo bahagarariye Kiliziya Gatolika mu ntambara yo hagati.

In the three original historical fulfillments of these proxy wars, Antiochus Magnus was in each battle. It has often been shown how the etymology of “Antiochus” and the symbolism associated with the Seleucid kingdom as the king of the north identify Antiochus as a symbol of the antichrist—the pope of Rome. But in the history of the three proxy wars, the whore of Tyre is forgotten, so the symbol of the “pope” represented in the name “Antiochus” stands for his proxy power. In the first and last battles, it is the United States openly doing the bidding for Rome. In verse 11, the proxy power is the Nazism of Ukraine, but it was and still is the ships and chariots of the United States that propped up Zelenskyy in the war. On the surface of the second proxy war, the United States is hidden, as is the pope during the seventy years of Isaiah 23. The United States is hidden in the very history where it develops all the characteristics of the beast, making it prophetically fitting that, once the second proxy war is underway, the United States is obscured by the proxy power of Nazism in Ukraine, though it remains the military and economic might of the earth beast that props up Ukraine until their demise.

Mu isohozwa rya mbere ry’aya mateka atatu ya kera y’intambara z’intumwa, Antiochus Magnus yari muri buri rugamba. Kandi kenshi byagaragajwe uko inkomoko y’izina “Antiochus” n’ikimenyetso gifitanye isano n’ubwami bw’Abaselewukiya nk’umwami w’amajyaruguru bigaragaza Antiochus nk’ikimenyetso cya antikristo—ni ukuvuga papa w’i Roma. Ariko mu mateka y’izo ntambara eshatu z’intumwa, maraya w’i Tiro yibagiranye, bityo ikimenyetso cya “papa” gihagarariwe mu izina “Antiochus” kikaba gihagariye ububasha bwe bw’intumwa. Mu rugamba rwa mbere no mu rwa nyuma, ni Leta Zunze Ubumwe z’Amerika ku mugaragaro zikora ibyo Roma ishaka. Mu murongo wa 11, ububasha bw’intumwa ni Umunazi bwa Ukraine, ariko byari kandi n’ubu biracyari amato n’amagare by’intambara bya Leta Zunze Ubumwe z’Amerika byashyigikiye Zelenskyy muri iyo ntambara. Ku buso bw’intambara ya kabiri y’intumwa, Leta Zunze Ubumwe z’Amerika irahishwe, nk’uko na papa ahishwa muri ya myaka mirongo irindwi yo muri Yesaya 23. Leta Zunze Ubumwe z’Amerika ihishwa muri ayo mateka nyine aho yagize ibiranga byose by’inyamaswa, bigatuma mu buryo bw’ubuhanuzi bikwiriye ko, iyo intambara ya kabiri y’intumwa imaze gutangira, Leta Zunze Ubumwe z’Amerika itwikirwa n’ububasha bw’intumwa bwa Umunazi muri Ukraine, nubwo igikomeza kuba imbaraga za gisirikare n’ubukungu by’inyamaswa yo mu isi bishyigikira Ukraine kugeza ku irimbuka ryayo.

When the king of the south went to Babylon and took the king of the north captive, and also when General Berthier took the pope captive, he walked right into the Vatican suggesting that the Ukrainian war will end with Putin’s victory at a point when any resistance from the Ukraine has been removed. The kingdom Ptolemy captured was Babylon, and the kingdom Napoleon captured was spiritual Babylon. Thus, Zelenskyy’s kingdom is represented by those subjects which provide him support. Now that Trump has withdrawn the support of the earth beast’s chariots horsemen and ships, Ukraine’s support is the EU, the very group that has been unwilling to hear Putin’s claims of the broken treaty concerning the encroachment of NATO.

Igihe umwami wo mu majyepfo yagiye i Babuloni agafata umwami wo mu majyaruguru mpiri, kandi nanone igihe Jenerali Berthier yafashe papa mpiri, yinjiye rwose muri Vatikani, ibyo bikaba byerekana ko intambara y’u Burayine izarangira Putin anesheje, ku gihe ubwo kurwanya kose kwa Ukraine kuzaba kwarakuweho. Ubwami Ptolémée yafashe bwari Babuloni, kandi ubwami Napoléon yafashe bwari Babuloni ya mwuka. Bityo rero, ubwami bwa Zelenskyy bugereranywa n’abo ayobora bamuha ubufasha. None ko Trump yakuyeho ubufasha bw’amagare y’intambara n’abagendera ku mafarasi n’amato by’inyamaswa yo mu isi, ubufasha bwa Ukraine ni Umuryango w’Ubumwe bw’u Burayi (EU), ari wo itsinda nyir’izina ritashatse kumva ibyo Putin arega byerekeye isezerano ryishwe ku byerekeye ukwinjira kwa NATO.

The philosophy that guides the eurocrats of the EU is the Greenpeace movement. For this reason, Zelenskyy means, “green.” Zelenskyy is the symbolic head of the warmongers of the EU who are guided by the foolish global agenda of environmentalism. When the Ukraine war concludes Putin will celebrate not only a victory over Ukraine, but the entire EU and NATO.

Filozofiya iyobora abanyabiro ba EU bo muri EU ni umutwe wa Greenpeace. Kubera iyo mpamvu, Zelenskyy bisobanura ngo “icyatsi.” Zelenskyy ni umuyobozi w’ikirango w’abakunda intambara bo muri EU bayoborwa n’igenamigambi ry’ubupfapfa ry’isi yose ry’iyobokamana ry’ibidukikije. Intambara yo muri Ukraine nirangira, Putin ntazizihiza gusa intsinzi ku Ukraine, ahubwo no kuri EU yose na NATO.

The three proxy wars therefore possess the signature of truth. The first and last proxy war the king of the south is defeated through an alliance between the sea beast and earth beast of Revelation thirteen. In the beginning the victory for the king of the north was brought about by an alliance between a conservative, Vatican I pope, who in the context of the Fatima secrets of Catholicism lore is the white or good pope. The current pope, who as I write this is on his deathbed is a Vatican II, liberal pope, who in the context of the Fatima secrets is the black or bad pope.

Ni yo mpamvu intambara eshatu z’intumwa zambara ikimenyetso cy’ukuri. Mu ntambara ya mbere n’iya nyuma z’intumwa, umwami w’epfo atsindwa binyuze mu ihuriro riri hagati y’inyamaswa yo mu nyanja n’inyamaswa yo ku butaka byo mu Ibyahishuwe 13. Mu ntangiriro, insinzi y’umwami wo mu majyaruguru yazanywe n’ihuriro ryari hagati ya papa w’umuhezanguni wa Vatikani ya I, we mu rwego rw’amabanga ya Fatima yo mu migani ya Gatolika akaba ari papa w’umweru cyangwa papa mwiza. Papa uriho ubu, nk’uko nandika ibi ari ku buriri bw’urupfu, ni papa wa Vatikani ya II, uw’iterambere, we mu rwego rw’amabanga ya Fatima akaba ari papa wirabura cyangwa papa mubi.

Verse fourteen identifies that when the “robbers of thy people” who exalt themselves and fall, enter into prophetic history the vision is established. In the fulfillment of verses thirteen through fifteen in the Battle of Panium in 200 BC pagan Rome inserted itself into the issues concerning that very battle. In the three verses which address the Battle of Panium, verse fourteen identifies that the vision is established by Rome.

Umurongo wa cumi na kane werekana yuko igihe “abambuzi bo mu bwoko bwawe” bishyira hejuru maze bakagwa, binjiye mu mateka y’ubuhanuzi, iyerekwa riba rishyizweho. Mu isohozwa ry’imirongo ya cumi na gatatu kugeza kuri cumi na gatanu mu Rugamba rwa Panium mu mwaka wa 200 Mbere ya Kristo, Roma ya gipagani yivangiye mu bibazo byerekeye urwo rugamba nyirizina. Muri iyo mirongo itatu ivuga ku Rugamba rwa Panium, umurongo wa cumi na kane werekana yuko iyerekwa rishyirwaho na Roma.

In the Battle of Panium history a conservative, Vatican I white pope will join forces with the last of the eight presidents that began in the period of Reagan, who previously formed an alliance with a conservative Vatican I pope. They did so in 1989 to bring down the former USSR, and at the end they do so to bring down the last ruler of that very kingdom.

Mu Mateka ya Panium, amateka azerekana ko papa w’umweru, w’umuco wa gakondo kandi wa Vatikani ya Mbere, azifatanya n’uwa nyuma mu baperezida umunani batangiriye mu gihe cya Reagan, uwo mbere yari yaragiranye ubumwe na papa wa Vatikani ya Mbere w’umuco wa gakondo. Ibyo babikoze mu 1989 kugira ngo bahirike icyahoze ari URSS, kandi ku iherezo bazabikora kugira ngo bahirike umutware wa nyuma w’ubwo bwami nyene.

In the Reagan years and with the alliance of pope John Paul II and the USA, John Paul II came to believe he was the good pope of the prophecies of Fatima. Motivated by that conviction he began to travel the world to promote what he understood to be a fulfillment of the predictions of Fatima. In doing so he became the most travelled pope in history, as well as the most recognized pope of all time as he fulfilled Revelation thirteen’s prediction that there would be a time when the whole world would wonder after the beast. Pope John Paul II’s public persona typifies the conservative Vatican I pope who comes into an alliance with the last president of the USA.

Mu myaka ya Reagan no mu bufatanye bwa papa Yohani Pawulo wa II na Leta Zunze Ubumwe za Amerika, Yohani Pawulo wa II yaje kwemera ko ari papa mwiza uvugwa mu buhanuzi bwa Fatima. Atewe imbaraga n’uko kwizera, yatangiye kuzenguruka isi kugira ngo ateze imbere ibyo yumvaga ko ari ugusohora kw’ibyahanuwe bya Fatima. Kubigenza atyo, yabaye papa wagenze cyane kurusha abandi mu mateka, kandi aba na papa wamenyekanye cyane kurusha abandi bose mu bihe byose, ubwo yasozaga isohozwa ry’ubuhanuzi bwa Ibyahishuwe cumi na bitatu ko hari igihe isi yose izatangarira ya nyamaswa. Imiterere ya papa Yohani Pawulo wa II mu ruhame iranga papa w’umuconservative wa Vatikani ya Mbere ushyira hamwe na perezida wa nyuma wa Leta Zunze Ubumwe za Amerika.

Therefore, one of the prophetic characteristics of the Reagan contemporary pope is that there is a point where his public image is marked as a waymark. That mark is in verse fourteen, when the robbers of thy people establish the vision. Pope John Paul II fulfills a prophetic characteristic of being the pope that the entire world wondered after, thus pointing forward to the conservative end time Vatican I pope who comes into an alliance with Trump. When that happens the vision is established, and what establishes the vision is the pope inserting himself into the history of Panium and the year 200 BC.

Ni cyo gituma kimwe mu biranga ubuhanuzi by’uwo papa wo muri iki gihe wa Reagan ari uko hari aho isura ye ya rubanda ishyirwaho ikaba ikimenyetso cy’inzira. Icyo kimenyetso kiri ku murongo wa cumi na kane, igihe abagome bo mu bwoko bwawe bashyiraho iyerekwa. Papa Yohani Pawulo wa II asohoza ikiranga cy’ubuhanuzi cyo kuba ari we papa isi yose yakurikiye itangaye, bityo akerekana mbere papa wa Vatikani I wo mu gihe cy’imperuka, w’aba-conservateurs, winjira mu isezerano na Trump. Ibyo nibiba, iyerekwa rishyirwaho; kandi igishyiraho iyerekwa ni uko papa yinjiza ubwe mu mateka ya Panium no mu mwaka wa 200 mbere ya Kristo.

The beginning of the eight presidents illustrates the ending of the eight presidents and just before the Sunday law of verse sixteen the whore of Tyre who has been forgotten returns to open history as she forms an alliance with Reagan’s counterpart, Donald Trump. Together as represented by the alliance of Antiochus and Philip of Macedon they bring down the final generation of the southern kingdom as represented by the child king Ptolemy. A child in Bible prophecy is a symbol of the final generation, and after the Ukraine war Putin will repeat the history of the southern kings who are lifted up from military victories and lose their way in some type of church and state dilemma.

Intangiriro ya ba perezida umunani igaragaza iherezo rya ba perezida umunani, kandi mbere gato y’itegeko ryo ku Cyumweru ryo mu murongo wa cumi na gatandatu, maraya wa Tiro wari waribagiranye agaruka mu mateka agaragara ubwo ashyiraho ubufatanye na mugenzi wa Reagan, Donald Trump. Bombi, nk’uko bigaragazwa n’ubumwe bwa Antiochus na Filipo w’i Makedoniya, bahirika igisekuru cya nyuma cy’ubwami bwo mu majyepfo, nk’uko gihagarariwe n’umwana-mwami Ptolémée. Umwana mu buhanuzi bwa Bibiliya ni ikimenyetso cy’igisekuru cya nyuma, kandi nyuma y’intambara ya Ukraine, Putin azasubiramo amateka y’abami bo mu majyepfo bazamurwa n’insinzi za gisirikare maze bakayoba mu ngorane runaka y’isano hagati y’itorero na Leta.

Thus, verse ten, representing 1989 and the first proxy war is the beginning, or the first letter of the Hebrew alphabet. The Battle of Raphia in verse eleven representing the Ukraine war is the thirteenth letter in the Hebrew alphabet. The number 13 is a symbol of rebellion, and the proxy army in the Ukrainian war are Nazi’s, the premier symbol of rebellion in the modern world. Panium is the last letter in the Hebrew alphabet, which is made up of twenty-two letters. Thus, the Hebrew word truth which is created by bringing the first, thirteenth and twenty-second letters of the alphabet together to form the Hebrew word “truth,” identifies the structure of these three proxy wars as truth. The twenty-second and last letter of the Hebrew alphabet is a symbol of divinity being combined with humanity, and the fulfillment of the Battle of Panium in the near future takes place during Trump’s presidency. Trump is the twenty-second president to have served two terms.

Bityo, umurongo wa cumi, ushushanya umwaka wa 1989 n’intambara ya mbere y’intumwa, ni intangiriro, cyangwa inyuguti ya mbere y’inyuguti z’Igiheburayo. Intambara ya Raphia ivugwa mu murongo wa cumi n’umwe, ishushanya intambara yo muri Ukraine, ni inyuguti ya cumi na gatatu mu nyuguti z’Igiheburayo. Umubare 13 ni ikimenyetso cyo kwigomeka, kandi ingabo z’intumwa ziri mu ntambara yo muri Ukraine ni Abanazi, ikimenyetso cy’ikirenga cyo kwigomeka mu isi ya none. Panium ni inyuguti ya nyuma mu nyuguti z’Igiheburayo, zigizwe n’inyuguti makumyabiri na ebyiri. Bityo rero, ijambo ry’Igiheburayo risobanura ukuri, rikozwe no guhuza hamwe inyuguti ya mbere, iya cumi na gatatu, n’iya makumyabiri na kabiri z’inyuguti, kugira ngo habeho ijambo ry’Igiheburayo “ukuri,” rigaragaza imiterere y’izi ntambara eshatu z’intumwa nk’ukuri. Inyuguti ya makumyabiri na kabiri kandi ya nyuma y’inyuguti z’Igiheburayo ni ikimenyetso cy’ubumana bwahujwe n’ubumuntu, kandi isohozwa ry’Intambara ya Panium mu gihe cya vuba ribaho mu gihe cy’ubutegetsi bwa Trump. Trump ni perezida wa makumyabiri na kabiri wabayeho manda ebyiri.

Panium has a double witness to a twofold alliance and in both references the alliance represents an alliance identifying a hierarchical relationship between two parties. The alliance between Philip and Antiochus was strategic, aimed at countering Ptolemaic and Roman influence in the eastern Mediterranean. However, their collaboration was not focused on the Battle of Panium itself—Antiochus conducted this campaign independently, without Philip’s direct military involvement. Philip’s role was more indirect, providing political and strategic support by tying down Roman and Ptolemaic allies in Greece and the Aegean, allowing Antiochus to focus on Coele-Syria. The historians all identify that Antiochus was the more powerful in the alliance, and that it was only Antiochus who actually fought the battle. Their alliance was concerning the broader area associated with Alexander’s former kingdom. Thus, the alliance has a premier leader and a lesser subordinate as represented by the name Caesarea-Philippi, the name for Panium when Christ walked among men. Caesarea-Philippi therefore aligns with Antiochus and Philip, for Caesar was the more powerful in the alliance symbolized by both Caesar Augustus and Herod Philip the tetrarch.

Panium ifite ubuhamya bubiri bwerekeye ubumwe bw’impande ebyiri, kandi muri ayo mivugirwe yombi ubwo bumwe bugereranya isezerano rigaragaza isano y’ubutegetsi bw’inzego hagati y’impande ebyiri. Ubumwe bwari hagati ya Filipo na Antiochus bwari ubwa poritiki n’ingamba, bugamije guhangana n’ingaruka z’Abatolomayo n’Abaroma mu burasirazuba bw’inyanja ya Mediterane. Nyamara, imikoranire yabo ntiyari yibanze ku Rugamba rwa Panium ubwarwo—Antiochus ni we wayoboye uwo mukwabu wenyine, atari kumwe n’uruhare rwa gisirikare rwa Filipo mu buryo butaziguye. Uruhare rwa Filipo rwari urw’ikirenga mu buryo buziguye, atanga ubufasha bwa poritiki n’ubw’ingamba binyuze mu guhambiriza abafatanyabikorwa b’Abaroma n’Abatolomayo mu Bugiriki no mu Nyanja ya Aegean, bityo agaha Antiochus uburyo bwo kwibanda kuri Coele-Syria. Abanyamateka bose bagaragaza ko Antiochus yari umunyembaraga kurusha undi muri ubwo bumwe, kandi ko Antiochus ari we wenyine warwanye koko urwo rugamba. Ubumwe bwabo bwari bwerekeye akarere kagari kajyanaga n’ubwami bwa kera bwa Alegizandere. Bityo rero, ubwo bumwe bufite umuyobozi mukuru n’umuyoborwa umukurikira munsi ye, nk’uko bigereranywa n’izina Kayisariya-Filipi, ari ryo zina rya Panium igihe Kristo yagenderaga hagati y’abantu. Ni cyo gituma Kayisariya-Filipi gihura na Antiochus na Filipo, kuko Kayisari ari we wari umunyembaraga kurusha undi muri ubwo bumwe bwagereranyijwe na Kayisari Awugusito na Herode Filipo umutware wa kane.

The word “Tetrarch” means ruler over a fourth. Caesar ruled the entire kingdom, and Philip ruled over a fourth of a territory thus placing the symbol of Philip in a subjective relationship in the alliances of Panium and Caesarea-Philippi. With Herod Philip we see the symbol of two blood lines which are both symbols of a broken covenant relationship with God. We also see echoes of one fourth of the division of Alexander’s kingdom into four parts, or four tetrarchs. Philip means lover of horses.

Ijambo “Tetrarch” risobanura umutware utegeka kimwe cya kane. Kayisari yategekaga ubwami bwose, naho Filipo agategeka kimwe cya kane cy’intara, bityo agashyira ikimenyetso cya Filipo mu isano y’imbere mu mahuriro ya Panium na Kayisariya-Filipi. Muri Herodi Filipo tubona ikimenyetso cy’imirongo ibiri y’amaraso, yombi ari ibimenyetso by’umubano w’isezerano wavunitse n’Imana. Turabona kandi ibisubizo by’ijwi ry’ugucikamo kane k’ubwami bwa Alegizanderi mu bice bine, cyangwa abatetrarki bane. Filipo bisobanura ukunda amafarashi.

At the Battle of Panium which is fulfilled at the conclusion of the Ukrainian war Antiochus Magnus, the United States will defeat Russia and will enter into an alliance with a lesser player represented by Philip. That lesser player will be involved but not directly in the battle. The battle will be between the USA and Putin, evidently directly connected with a religious controversy produced by Putin’s irritation and pride as illustrated by both Ptolemy IV Philopator after the Battle of Raphia, and by king Uzziah of Judah. Ptolemy and Uzziah were southern kings lifted up in pride by their military success who then desired to take up a sacred work which was only to be accomplished by the priests. Uzziah received leprosy for his efforts and Ptolemy in a rage slew 50,000 Jews in Alexandria.

Ku rugamba rwa Panium, ruzasohozwa ku iherezo ry’intambara yo muri Ukraine, Antiochus Magnus, ari yo Leta Zunze Ubumwe za Amerika, izanesha Uburusiya kandi izagirana ubumwe n’umukinnyi muto uhagarariwe na Filipo. Uwo mukinnyi muto azabigizemo uruhare, ariko si mu buryo butaziguye mu rugamba. Urwo rugamba ruzaba hagati ya USA na Putin, kandi biragaragara ko ruzaba rufitanye isano itaziguye n’impaka zerekeye idini zatewe no kurakara kwa Putin n’ubwibone bwe, nk’uko byashushanyijwe na Ptolémée IV Philopator nyuma y’urugamba rwa Raphia, ndetse no n’umwami Uziya w’u Buyuda. Ptolémée na Uziya bari abami bo mu majyepfo bateruwe n’ubwibone bitewe n’insinzi yabo ya gisirikare, maze nyuma bifuza gufata umurimo wera wagombaga gukorwa n’abatambyi bonyine. Uziya yahawe ibibembe kubera uwo muhati we, kandi Ptolémée, yuzuye uburakari, yicira Abayahudi 50,000 muri Alegizandiriya.

Verse thirteen identifies the battle between the final generation of the modern king of the community, or communism, Vladimir Putin’s Russia and the USA. Trump prevails in the battle, but he does so with an ally from a fourth part of the kingdom, who is not actually at the battle. We are near the conclusion of verse eleven as testified to by the current events. Putin will be victorious over Ukraine, as represented by Raphia. He will then begin his progressive demise as represented by Uzziah being placed into a house until his death, due to leprosy. After his victory at Raphia in 217 BC, Ptolemy IV Philopator’s reign deteriorated due to corruption, extravagance, and reliance on unscrupulous advisors. He died in 204 BC, likely assassinated or poisoned by his ministers, Sosibius and Agathocles, as part of a conspiracy to secure power for his young son, Ptolemy V. This turbulent end reflects the instability and intrigue common in Hellenistic royal courts, marking a significant turning point in the decline of Ptolemaic Egypt.

Umurongo wa cumi na gatatu ugaragaza intambara iri hagati y’igisekuru cya nyuma cy’umwami wa none w’umuryango, cyangwa se ubukomunisiti, ari bwo Uburusiya bwa Vladimir Putin, na Leta Zunze Ubumwe za Amerika. Trump atsinda muri iyo ntambara, ariko abikora afatanyije n’umufatanyabikorwa uturuka mu gice cya kane cy’ubwami, nyamara we ubwe akaba adahari ku rugamba. Turi hafi y’umusozo w’umurongo wa cumi na umwe nk’uko iby’ubu biriho birimo kubihamya. Putin azanesha Ukraine, nk’uko bigaragazwa na Raphia. Hanyuma azatangira kugenda arimbuka buhoro buhoro, nk’uko bigaragazwa n’uko Uziya yashyizwe mu nzu kugeza apfuye, bitewe n’ibibembe. Nyuma y’insinzi ye i Raphia mu mwaka wa 217 Mbere ya Kristo, ingoma ya Ptolémée IV Philopator yarushijeho kuzahara bitewe na ruswa, ubusesagure, no kwishingikiriza ku bajyanama b’abahemu. Yapfuye mu mwaka wa 204 Mbere ya Kristo, bishoboka ko yishwe cyangwa yahawe uburozi n’abaminisitiri be, Sosibius na Agathocles, mu mugambi wo kwigarurira ubutegetsi ku bw’umuhungu we wari ukiri muto, Ptolémée V. Uwo musozo wuzuye imivurungano ugaragaza ukudahagarara n’amayeri byari bisanzwe mu ngoro z’abami b’Abagiriki bo mu gihe cy’Abahélénisti, kandi ukaba warabaye ihinduka rikomeye mu gukomeza gucika intege kw’Egiputa y’Abatolémée.

A characteristic of the spiritual fulfillment of the king of the south which was typified by the literal fulfillments which took place in the struggle for world domination following Alexander’s death is “revolution.” France becomes the spiritual king of the south in the French Revolution time period. The modern king of the south, Russia was born in the Russian Revolution. As the philosophy introduced into the French Revolution matured from the anarchy of the French Revolution unto the communism of the Soviet revolution is a characteristic of the king of the south. Communism spread through the world with revolutions.

Ikiranga kiranga isohozwa ryo mu bya Mwuka ry’umwami w’ikusi, ryagereranyijwe n’isohozwa ryo ku buryo bugaragara ryabayeho mu rugamba rwo guhatanira gutegeka isi rwakurikiye urupfu rwa Alegizandere, ni “impinduramatwara.” U Bufaransa buba umwami w’ikusi wo mu bya Mwuka mu gihe cy’Impinduramatwara y’Abafaransa. Umwami w’ikusi wo muri iki gihe, Uburusiya, yavukiye mu Mpinduramatwara y’Abarusiya. Nk’uko filozofiya yazanywe mu Mpinduramatwara y’Abafaransa yakuriye iva mu kavuyo k’Impinduramatwara y’Abafaransa ikagera ku bukomunisiti bw’Impinduramatwara y’Abasoviyeti, ni ko na byo ari ikiranga cy’umwami w’ikusi. Ubukomunisiti bwakwirakwiye mu isi binyuze mu mpinduramatwara.

In modern times the CIA through the use of Non-Governmental Agencies has worked to overthrow nations around the globe, and the step-by-step plan which they have repeatedly employed is what is called color revolutions. The king of the south is a dragon power, and globalists are also the dragon power and the color revolutions of the CIA are markers of a dragon power. The history of France as the spiritual king of the south possesses a unique history that marks a conclusion of that particular line of prophecy.

Mu bihe bya none, CIA ikoresheje Imiryango Itari iya Leta yakoreye guhirika ubutegetsi bw’ibihugu hirya no hino ku isi, kandi umugambi w’urutonde rw’intambwe ku yindi bakoresheje incuro nyinshi ni wo witwa impinduramatwara z’amabara. Umwami w’ikusi ni imbaraga z’ikiyoka, kandi abashaka gutegeka isi na bo ni imbaraga z’ikiyoka, kandi impinduramatwara z’amabara za CIA ni ibimenyetso biranga imbaraga z’ikiyoka. Amateka y’u Bufaransa nk’umwami w’ikusi wo mu buryo bw’umwuka afite amateka yihariye agaragaza umusozo w’uwo murongo wihariye w’ubuhanuzi.

That conclusion is represented by Napoleon. The French Revolution marks the beginning of France as the king of the south and Napoleon marks its end. Historians identify a series a steps which led Napoleon to his Waterloo, thus identifying a progressive ending to the first spiritual king of the south, as opposed to Babylon and Belshazzar being taken in one night. The first Vladimir of the modern king of the south, Vladimir Lenin died over a two-year period from a series of strokes. Some speculate Joseph Stalin poisoned him, just as some speculate the Ptolemy IV was poisoned by his counselors. The end of the modern king of the south as represented with the Soviet Union was also accomplished by a revolution.

Iryo herekanwa rigereranywa na Napoleoni. Impinduramatwara y’Abafaransa iranga intangiriro y’Ubufaransa nk’umwami w’ikusi, kandi Napoleoni akagaragaza iherezo ryabwo. Abanyamateka bagaragaza urukurikirane rw’intambwe zagejeje Napoleoni kuri Waterloo ye, bityo bakerekana iherezo ryagiye riza buhoro buhoro ry’umwami wa mbere w’umwuka w’ikusi, bitandukanye n’uko Babuloni na Belushazari bafashwe mu ijoro rimwe. Vladimir wa mbere w’umwami w’ikusi wo muri iki gihe, Vladimir Lenin, yapfuye mu gihe cy’imyaka ibiri azize urukurikirane rw’indwara z’udutsi two mu bwonko twadutse. Bamwe bakeka ko Yozefu Stalini yamuroze, nk’uko bamwe bakeka ko Ptolemayi IV yarozwe n’abajyanama be. Iherezo ry’umwami w’ikusi wo muri iki gihe, nk’uko ryagereranyijwe n’Ubumwe bw’Abasoviyeti, na ryo ryagezweho binyuze mu mpinduramatwara.

The protest in Moscow that contributed to the demise of the USSR was the massive public resistance during the August 1991 Coup (August 19–21, 1991). This event, centered around the defense of the White House and Boris Yeltsin’s leadership, directly undermined the Soviet hardliners, exposed the regime’s fragility, and accelerated the USSR’s collapse. While earlier protests in Moscow (e.g., 1987–1990) and the Baltic Way (1989) built momentum, the August 1991 protests were the critical tipping point in Moscow, leading to the Soviet Union’s dissolution by the end of 1991. The beginning of Russia as the king of the south begins and ends in revolution. The ending of the USSR was a progressive disintegration of the kingdom, as was Ptolemy, Uzziah, Napoleon and even Vladimir Lenin. The ending of Putin is a progressive fall, which begins as soon as the Ukraine war is finished. His end is brought about at the Battle of Panium, when the USA takes control of the kingdom, while receiving support from an ally who is not actually at the battle.

Imyigaragambyo yabereye i Moscou yagize uruhare mu irangira rya USSR yari ukwivumbagatanya gukomeye kwa rubanda kwabaye mu gihe cy’Ihirikwa ry’Ubutegetsi ryo muri Kanama 1991 (19–21 Kanama 1991). Icyo gikorwa, cyari gishingiye ku kurinda White House no ku buyobozi bwa Boris Yeltsin, cyahungabanije ku buryo butaziguye abatsimbararaga ku murongo ukakaye w’Abasoviyeti, kigaragaza intege nke z’ubutegetsi, kandi cyihutisha isenyuka rya USSR. Nubwo imyigaragambyo yabanje yabereye i Moscou (urugero, 1987–1990) ndetse na Baltic Way (1989) yari yarubatse umuvuduko, imyigaragambyo yo muri Kanama 1991 ni yo yabaye ingingo ikomeye ihindura ibintu i Moscou, iganisha ku isenyuka ry’Ubumwe bw’Abasoviyeti mu mpera za 1991. Intangiriro y’Uburusiya nk’umwami w’ikusi itangirira kandi ikarangirira mu mpinduramatwara. Iherezo rya USSR ryabaye ugusandara gahoro gahoro kw’ubwami, nk’uko byagenze kuri Ptolemy, Uziya, Napoleon ndetse na Vladimir Lenin. Iherezo rya Putin ni ukugwa buhoro buhoro, gutangira akimara kurangira intambara yo muri Ukraine. Iherezo rye rizanwa n’Intambara ya Panium, igihe Leta Zunze Ubumwe za Amerika zizafata ubuyobozi bw’ubwami, mu gihe zizaba zinahabwa ubufasha n’umufatanyabikorwa utazaba ari ku rugamba ubwarwo.

We will continue these lines in the next article.

Tuzakomeza iyi mirongo mu ngingo ikurikira.

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