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# The Book of Daniel - Number One-Hundred and Forty-Two

Igitabo cya Daniyeli - Ijana na Mirongo Ine na Kabiri

The Formation of the Image of the Beast: A Prophetic Journey Unveiled

Iremwa ry’Ishusho y’Inyamaswa: Urugendo rw’Ubuhanuzi Ruhishuwe

Author

Jeff Pippenger

Published

March 17, 2024

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The great test for the people of God that they must pass before they are sealed is the formation of the image of the beast. That formation occurs from September 11, 2001 unto the Sunday law in the United States. That prophetic period represents the sealing time of the one hundred and forty-four thousand, and the period where every biblical vision finds its perfect fulfillment. In that period the true Protestant horn will be purified and for eternity reflect the image of Christ, for Christ is a Protestant.

Ikigeragezo gikomeye ubwoko bw’Imana bugomba gutsinda mbere y’uko bushyirwaho ikimenyetso ni ugushyirwaho kw’igishushanyo cy’inyamaswa. Uko gushyirwaho gutangira ku wa 11 Nzeri 2001 kugeza ku itegeko ry’Icyumweru muri Leta Zunze Ubumwe z’Amerika. Icyo gihe cy’ubuhanuzi kigereranya igihe cyo gushyirwaho ikimenyetso kw’abihumbi ijana na mirongo ine na bane, kandi kikaba n’igihe buri yerekwa rya Bibiliya ribonamo isohozwa ryarwo ritunganye rwose. Muri icyo gihe, ihembe ry’Abaporotesitanti b’ukuri rizezwa kandi iteka ryose rizagaragaza ishusho ya Kristo, kuko Kristo ari Umuporotesitanti.

> “Christ was a protestant. He protested against the formal worship of the Jewish nation, who rejected the counsel of God against themselves. He told them that they taught for doctrines the commandments of men, and that they were pretenders and hypocrites. Like whited sepulchers they were beautiful without, but within full of impurity and corruption. The Reformers date back to Christ and the apostles. They came out and separated themselves from a religion of forms and ceremonies. Luther and his followers did not invent the reformed religion. They simply accepted it as presented by Christ and the apostles. The Bible is presented to us as a sufficient guide; but the pope and his workers remove it from the people as if it were a curse, because it exposes their pretensions and rebukes their idolatry.” Review and Herald, June 1, 1886.

> “Kristo yari Umuporotesitanti. Yamaganye gusenga kwo mu buryo bw’imihango kw’ishyanga ry’Abayahudi, bo banze inama y’Imana ku bwabo. Yababwiye ko bigishaga amategeko y’abantu nk’inyigisho z’ukuri, kandi ko bari indyarya n’abahinganyi. Bari bameze nk’imva zisizwe umweru: hanze ari nziza, ariko imbere zuzuye umwanda n’ububore. Abavugurura b’Itorero bahera kuri Kristo n’intumwa. Basohotsemo, bitandukanya n’idini ry’amashusho n’imihango. Luteri n’abamukurikiye ntibahimbye idini ry’Ubugorozi. Ahubwo baryemeye gusa nk’uko ryatanzwe na Kristo n’intumwa. Bibiliya itugezwaho nk’umuyoboro uhagije; ariko papa n’abakozi be bayikura mu maboko y’abantu nk’aho yaba umuvumo, kuko ihishura ukwiyerurutsa kwabo kandi igacyaha gusenga kwabo ibigirwamana.” Review and Herald, June 1, 1886.

In the sealing time, the Protestant horn is purified and purged. In the same time period the apostate Republican horn joins with the apostate Protestants, thus forming a horn of power that is a combination of church and state. The two horns of the earth beast are then the image of the beast, and the image of Christ. The horn of apostasy is the twofold relation of a corrupt church with a corrupt state, and the horn of righteousness is the twofold relation of Divinity with humanity.

Mu gihe cyo gushyirwaho ikimenyetso, ihembe ry’Abaporotesitanti riratunganywa kandi rigasukurwa. Muri icyo gihe nyine, ihembe ry’Abarepubulikani bayobye ryifatanya n’Abaporotesitanti bayobye, bityo rigakora ihembe ry’ububasha rihuranyije itorero na Leta. Bityo amahembe abiri y’inyamaswa y’isi ahinduka ishusho y’inyamaswa n’ishusho ya Kristo. Ihembe ry’ubuyobe ni isano ibiri y’itorero ryanduye na Leta yanduye, naho ihembe ryo gukiranuka ni isano ibiri y’Ubumana n’ubumuntu.

The image of the beast is thereafter formed in the world, and it is a twofold beast represented by a State (the United Nations), that has accepted the apostate Protestantism of the earth beast as its leading head of ten heads. Upon that beast the woman, who is the mother of harlots, reigns over the beast of ten kings. The beast she rides upon is a combination of Church and State, as represented by Herod’s incestuous spiritual fornication with Herodias’ daughter Salome. And the relationship between the woman that reigns over the beast is also a combination of Church and State, with the whore of Rome’s unlawful relationship with the kings that make-up the world-wide beast, representing the United Nations. In the image of the beast that is forced upon the entire world every nation will be involved, all the corrupted powers will join together.

Hanyuma ishusho cy’inyamaswa gishyirwaho mu isi, kandi ni inyamaswa y’uburyo bubiri ihagarariwe na Leta (Umuryango w’Abibumbye), yemeye Ubuporotesitanti bw’ubuhakanyi bw’inyamaswa yo ku isi nk’umutwe wayo uyoboye mu mitwe icumi. Kuri iyo nyamaswa ni ho wa mugore, nyina w’indaya, ategekera inyamaswa y’abami icumi. Inyamaswa ayicayeho ni uruvange rw’Itorero na Leta, nk’uko bigaragazwa n’ubusambanyi bw’umwuka bw’urukozasoni rwa Herode na Salome umukobwa wa Herodiya. Kandi isano iri hagati y’uwo mugore utegeka inyamaswa na yo ni uruvange rw’Itorero na Leta, aho ubusambanyi butemewe n’amategeko bw’indaya y’i Roma n’abami bagize inyamaswa y’isi yose, bihagarariye Umuryango w’Abibumbye. Muri icyo gishusho cy’inyamaswa gihatiwe isi yose, buri gihugu kizabigiramo uruhare, kandi imbaraga zose zononekaye zizishyira hamwe.

> “Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.

> “Ibyahishuwe 17:13–14 havuzwe.” “Aba bahuje umutima.” Hazabaho umurunga rusange wo kwishyira hamwe, ubwuzuzanye bukomeye bumwe, ihuriro ry’ingabo za Satani. “Kandi bazaha ya nyamaswa ubushobozi bwabo n’imbaraga zabo.” Uko ni ko hagaragazwa ubwo butegetsi bw’igitugu, bw’akarengane, burwanya umudendezo w’idini, umudendezo wo kuramya Imana nk’uko umutimanama utegeka, nk’uko byagaragajwe n’ubupapa, igihe mu bihe byahise bwatotezaga abatinyutse kwanga guhuza n’imihango n’imigenzo by’idini rya Roma.

> “In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, volume 8, 983.

> “Mu ntambara izarwanwa mu minsi y’imperuka, imbaraga zose zononekaye zataye ukwizera kwazo ku mategeko ya Yehova zizifatanya zirwanye ubwoko bw’Imana. Muri iyo ntambara, Isabato y’itegeko rya kane ni yo izaba ingingo ikomeye izaba irimo impaka; kuko mu itegeko ry’Isabato, Utanga-Amategeko Ukomeye yigaragaza ko ari Umuremyi w’ijuru n’isi.” The Seventh-day Adventist Bible Commentary, volume 8, 983.

The fact that the rebellion associated with the world-wide image of the beast is “universal,” and represents “all the corrupt powers that have apostatized from allegiance to the law of Jehovah,” identifies that the formation of the image of the beast within the United States identifies a unification of all the corrupt powers that have apostatized. The Protestants of the United States apostatized when they rejected the first angel’s message in 1844, and Laodicean Adventism apostatized in 1863. Apostate Protestantism and Laodicean Adventism will form a “bond of union,” with the political factions within the horn of Republicanism, that are seduced by the false prophet, to give up half of their kingdom.

Ukuba ukwigomeka gufitanye isano n’ishusho y’inyamaswa yo ku isi yose ari “ukw’isi yose,” kandi kukaba kugereranya “imbaraga zose zononekaye zagomeye ubudahemuka ku mategeko ya Yehova,” byerekana ko kubumbwa kw’ishusho y’inyamaswa muri Leta Zunze Ubumwe z’Amerika kugaragaza ukwihuza kw’imbaraga zose zononekaye zagomeye. Abaporotesitanti bo muri Leta Zunze Ubumwe z’Amerika bagomeye igihe banze ubutumwa bw’umumarayika wa mbere mu 1844, kandi Ubadiventisime bwa Lawodikiya bwagomeye mu 1863. Ubuporotesitanti bw’ubuhakanyi n’Ubadiventisime bwa Lawodikiya bizashyiraho “umugozi w’ubumwe,” hamwe n’imitwe ya politiki iri mu ihembe rya Repubulikani, yashutswe n’umuhanuzi w’ibinyoma, kugira ngo irekure kimwe cya kabiri cy’ubwami bwayo.

With the world image of the beast, it is the false prophet that deceives the earth. In the image of the beast within the United States the false prophet that produces the unholy, but unified “confederacy of Satan’s forces” must also be a “false prophet”. The world image of the beast is twofold, but it is also a threefold union. That threefold union of the dragon, the beast and the false prophet leads the world to Armageddon. In the image of the beast that is first formed within the United States, there must be a threefold union, that is also a beast that is twofold. In both images to the beast, the twofold nature is the combination of Church and State, with the church in control of the relationship.

Ku bijyanye n’igishushanyo cy’inyamaswa cyo mu isi, ni umuhanuzi w’ibinyoma ushuka abatuye isi. Mu gishushanyo cy’inyamaswa kiri muri Leta Zunze Ubumwe z’Amerika, umuhanuzi w’ibinyoma ubyara ubwo “bufatanye bw’imbaraga za Satani” butari ubwera, ariko bwunze ubumwe, na we agomba kuba ari “umuhanuzi w’ibinyoma”. Igishushanyo cy’inyamaswa cyo mu isi gifite impande ebyiri, ariko kandi ni ubumwe bw’impande eshatu. Uwo mubano w’impande eshatu w’igisato, inyamaswa, n’umuhanuzi w’ibinyoma ni wo uyobora isi ku Arumagedoni. Mu gishushanyo cy’inyamaswa kibanza gushingwa muri Leta Zunze Ubumwe z’Amerika, hagomba kubamo ubumwe bw’impande eshatu, na bwo bukaba ari inyamaswa ifite impande ebyiri. Muri ibyo bishushanyo byombi by’inyamaswa, kamere y’impande ebyiri ni ihuriro ry’Itorero na Leta, itorero rikaba ari ryo rigenzura uwo mubano.

The threefold union must be represented in both the images of the beasts, but there are two manifestations of the dragon, the beast and the false prophet in the book of Revelation. The threefold structure of the worldwide image of the beast is represented by spiritualism (the dragon), Catholicism (the beast) and apostate Protestantism (the false prophet). Each of those three have not only a religious element (spiritualism, Catholicism and apostate Protestantism), but they also have a political element. The dragon (socialism in its varied forms), the beast (a monarchy) and the false prophet (begins as a republic, ends as a democracy).

Ubumwe bw’impande eshatu bugomba kugaragazwa muri ayo mashusho yombi y’inyamaswa, ariko mu gitabo cy’Ibyahishuwe habonekamo uburyo bubiri bwo kwigaragaza kw’ikiyoka, bw’inyamaswa n’ubw’umuhanuzi w’ibinyoma. Imiterere y’impande eshatu y’ishusho y’inyamaswa yo ku rwego rw’isi yose igaragazwa n’ubupfumu bw’imyuka (ikiyoka), Gatolika (inyamaswa), n’Abaporotesitanti bayobye (umuhanuzi w’ibinyoma). Buri kimwe muri ibyo bitatu ntikigira gusa igice cy’idini (ubupfumu bw’imyuka, Gatolika n’Abaporotesitanti bayobye), ahubwo gifite n’igice cya politiki. Ikiyoka (sosiyalisimu mu buryo bwayo bunyuranye), inyamaswa (ubwami), n’umuhanuzi w’ibinyoma (itangira ari repubulika, ikarangira ari demokarasi).

The threefold union that comes together in the United States is forced together (deceived) by the false prophet, just as is the worldwide image of the beast. In the book of Revelation there is another threefold union that is identified by the three apostate powers that arise out of the bottomless pit. Catholicism arises out of the bottomless pit in chapter seventeen, and it is the beast of the threefold union from the bottomless pit.

Ubumwe bw’ibice bitatu buhurira hamwe muri Leta Zunze Ubumwe z’Amerika buhurizwa hamwe ku ngufu (bushutswe) n’umuhanuzi w’ibinyoma, nk’uko bimeze no ku ishusho y’inyamaswa yo ku isi yose. Mu gitabo cy’Ibyahishuwe harimo ubundi bumwe bw’ibice bitatu bugaragazwa n’ubutware butatu bw’ubuhakanyi buzamuka buvuye ikuzimu. Gatolika izamuka ivuye ikuzimu mu gice cya cumi na karindwi, kandi ni yo nyamaswa yo muri ubwo bumwe bw’ibice bitatu bwo mu kuzimu.

> The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

> Iyo nyamaswa wabonye yariho, kandi ntikiriho; kandi izazamuka iva ikuzimu, kandi ijye mu kurimbuka; kandi abatura mu isi bazatangara, abo amazina yabo atanditswe mu gitabo cy’ubugingo uhereye ku kuremwa kw’isi, nibabona iyo nyamaswa yariho, kandi ntikiriho, nyamara ikaba iriho. Ibyahishuwe 17:8.

The dragon power of atheism arises out of the bottomless pit in chapter eleven.

Imbaraga z’ikiyoka z’ubuhakanyi buhakana ko Imana iriho zivuka ziturutse mu rwobo rutagira epfo na ruguru mu gice cya cumi na kimwe.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Revelation 11:7.

> Kandi ubwo bazaba barangije ubuhamya bwabo, inyamaswa izamuka iva ikuzimu izabarwanya, ibaneshe, kandi ibice. Ibyahishuwe 11:7.

The false prophet of Islam arises out of the bottomless pit in chapter nine.

Umuhanuzi w’ibinyoma wa Isilamu azamuka ava ikuzimu ritagira epfo na ruguru mu gice cya cyenda.

> And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9:1–3.

> Marayika wa gatanu avuza impanda, mbona inyenyeri ivuye mu ijuru igwa ku isi; ihabwa urufunguzo rw’ikuzimu kutagira epfo na ruguru. Irufungura ikuzimu kutagira epfo na ruguru; maze umwotsi uzamuka uvuye muri uko kuzimu, umeze nk’umwotsi w’itanura rinini; izuba n’ikirere bicura umwijima kubera umwotsi w’iryo kuzimu. No muri uwo mwotsi havamo inzige zijya ku isi; zihabwa ubushobozi nk’ubwo sikorupiyo zo mu isi zifite. Ibyahishuwe 9:1–3.

The star that fell from heaven and opened the bottomless pit, was the false prophet Mohammed, and when he opened the pit, he introduced the warriors of Islam, represented as “locusts”, into the prophetic narrative of the last days. The threefold union of the bottomless pit has a dragon (atheism), and a beast (Catholicism), and a false prophet (Islam). In the worldwide image of the beast, the false prophet is apostate Protestantism. That false prophet deceives the entire world, by the seductive dance of Salome, or the dance of the prophets of Baal at Mount Carmel. In Revelation chapter thirteen, it deceives the world by the miracles that it does in the sight of the beast. Those symbolic representations of deception, represent the force of economic extortion and military might.

Inyenyeri yaguye iva mu ijuru, ikingura ikuzimu ritagira epfo na ruguru, yari umuhanuzi w’ibinyoma Mohammed; maze igihe yakinguraga iryo kuzimu, yinjije abarwanyi b’Abayisilamu, bagaragajwe nk’“inzige”, mu nkuru y’ubuhanuzi bw’iminsi y’imperuka. Ubumwe bw’impande eshatu bw’iry o kuzimu ritagira epfo na ruguru bufite ikiyoka (ukutemera ko Imana iriho), n’inyamaswa (Gatolika), n’umuhanuzi w’ibinyoma (Ubuyisilamu). Mu ishusho y’inyamaswa y’isi yose, umuhanuzi w’ibinyoma ni Uprotestanti bwahakanye ukuri. Uwo muhanuzi w’ibinyoma uyobya isi yose, abinyujije mu mbyino z’ubushukanyi za Salome, cyangwa mu mbyino z’abahanuzi ba Bayali ku Musozi wa Karumeli. Mu Byahishuwe igice cya cumi na gatatu, ayobya isi akoresheje ibitangaza akorera imbere y’inyamaswa. Ibyo bishushanyo by’ikigereranyo by’ubuyobe, bigaragaza imbaraga z’igitugu cy’ubukungu n’ubushobozi bw’igisirikare.

> And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:13–17.

> Kandi akora ibitangaza bikomeye, ndetse agateza umuriro kumanuka uvuye mu ijuru ukagera ku isi abantu bareba. Kandi ayobya abatuye mu isi abinyujije muri bya bitangaza yahawe ubushobozi bwo gukorera imbere ya cya gikoko; ababwira, abatuye mu isi, ko bakora igishushanyo cya cya gikoko, cyari gifite igikomere cy’inkota, nyamara kigakomeza kubaho. Kandi yahawe ubushobozi bwo guha ubugingo igishushanyo cya cya gikoko, kugira ngo igishushanyo cya cya gikoko kivuge kandi gitume abataramya igishushanyo cya cya gikoko bose bicwa. Kandi ategeka bose, aboroheje n’abakomeye, abatunzi n’abakene, ab’umudendezo n’ab’imbata, gushyirwaho ikimenyetso ku kiganza cyabo cy’iburyo cyangwa ku gahanga kabo; kugira ngo hatagira umuntu ushobora kugura cyangwa kugurisha, keretse ufite ikimenyetso, ari cyo zina rya cya gikoko cyangwa umubare w’izina ryacyo. Ibyahishuwe 13:13–17.

The deception and miracles that are associated with the false prophet actually represent the force that is brought about by economics (no man might buy or sell), and military might (should be killed). The false prophet of Islam in the Bible represents the work of Islam in angering and distressing the nations. They accomplish their work of angering and distressing by warfare, and the Bible identifies that their warfare in turn produces economic disaster. The warfare of Islam and the ensuing economic fallout is the issue that brings together “all the corrupt powers that have apostatized from allegiance to the law of Jehovah” in the United States.

Ubushukanyi n’ibitangaza bifitanye isano n’umuhanuzi w’ibinyoma mu by’ukuri bishushanya imbaraga zizanwa n’ubukungu (“nta muntu washoboraga kugura cyangwa kugurisha”), n’ubushobozi bwa gisirikare (“akwiriye kwicwa”). Umuhanuzi w’ibinyoma wa Isilamu muri Bibiliya ahagarariye umurimo wa Isilamu mu kurakaza no guteza umubabaro amahanga. Basohoza umurimo wabo wo kurakaza no guteza umubabaro binyuze ku ntambara, kandi Bibiliya igaragaza ko intambara yabo na yo itera ishyano ry’ubukungu. Intambara ya Isilamu n’ingaruka z’ubukungu ziyikurikiraho ni yo ngingo ihuza hamwe “ububasha bwose bwononekaye bwateshutse ku kuyobokera amategeko ya Yehova” muri Leta Zunze Ubumwe z’Amerika.

At the cross, the Sadducees and the Pharisees fully “apostatized from allegiance to the law of Jehovah,” as they came together to crucify the true Protestant horn. In their rejection of Christ, they chose Barabbas, who represents a false Christ. “Bar,” means son, and “Abba,” means father. Barabbas means “Son of the Father”. Christ was the greatest of all of the prophets, and Barabbas was a symbol of a false prophet.

Ku musaraba, Abasadukayo n’Abafarisayo “bateshutse rwose ku budahemuka bwo kugandukira amategeko ya Yehova,” ubwo bahuriraga hamwe kugira ngo babambe ihembe ry’ukuri ry’Abaporotesitanti. Mu kwanga Kristo, bahisemo Baraba, ushushanya kristo w’ikinyoma. “Bar” bisobanura umwana, kandi “Abba” bisobanura se. Baraba bisobanura “Umwana wa Se”. Kristo yari uruta abahanuzi bose, kandi Baraba yari ikimenyetso cy’umuhanuzi w’ikinyoma.

In the sealing time of the one hundred and forty-four thousand, the two horns of the earth beast come to the point of their final prophetic manifestation. One represents the image of Christ, the other the image of the beast. In the history where these two horns manifest themselves, apostate Protestantism began its journey unto the soon-coming Sunday law with the Patriot Act in 2001. That waymark aligns with the Declaration of Independence, which in its beginning spoke as a lamb, for it expressed the protest of Protestantism against kingly power and popish rule. The waymark it aligns with at its ending (the Patriot Act) expresses the suppression of Protestantism.

Mu gihe cyo gushyirwaho ikimenyetso kwa ba bihumbi ijana na mirongo ine na bine, amahembe abiri y’inyamaswa iva mu isi agera ku rwego rw’ukugaragara kwayo kwa nyuma kw’ubuhanuzi. Ihembe rimwe rihagarariye ishusho ya Kristo, irindi rihagarariye ishusho y’inyamaswa. Mu mateka ayo mahembe abiri yigaragazamo, Ubuporotesitanti bw’ubuhakanyi bwatangiye urugendo rwabwo rugana ku itegeko ryo ku Cyumweru rigiye kuza vuba, binyuze mu Patriot Act mu mwaka wa 2001. Icyo kimenyetso cy’inzira gihura n’Itangazo ry’Ubwigenge, ari ryo mu ntangiriro yaryo ryavuze nk’umwana w’intama, kuko ryagaragaje imyigaragambyo y’Ubuporotesitanti irwanya ubutegetsi bw’abami n’ubutegetsi bwa gipapa. Icyo kimenyetso cy’inzira gihura na ryo ku iherezo ryaryo (Patriot Act) kigaragaza guhagarikwa kw’Ubuporotesitanti.

The second waymark in the journey of the two horns during the sealing time was represented in the beginning by the Constitution, which codified the separation of the two powers, which is the strength of the earth beast. That waymark reached its parallel in the ending, with the “Kangaroo Court” of the January 6, 2021 hearings, where the basic privileges of the Constitution were set aside, for political expediency.

Ikimenyetso cya kabiri ku rugendo rw’amahembe abiri mu gihe cyo gushyirwaho ikimenyetso cyari cyaraganyijwe mu ntangiriro n’Itegeko Nshinga, ryashyize mu nyandiko ihame ryo gutandukanya ubwo butegetsi bubiri, ari bwo mbaraga z’inyamaswa yo mu isi. Icyo kimenyetso cyageze ku gihwanye na cyo ku iherezo, binyuze mu “Kangaroo Court” y’iburanisha ryo ku wa 6 Mutarama 2021, aho uburenganzira bw’ibanze bw’Itegeko Nshinga bwashyizwe ku ruhande kubera korohereza inyungu za politiki.

The last waymark in the ending journey of the two horns is the soon coming Sunday law, which was typified in its beginning by the Alien and Sedition Acts. Thus, the beginning histories’ three waymarks identified a transition from the independence and freedom represented by the Lamb (1776), which is the only way to be truly free, unto the bondage of the dragon (1798).

Ikimenyetso cya nyuma cy’inzira isoza y’amahembe abiri ni itegeko ryo ku Cyumweru rigiye kuza vuba, ryashushanyijwe mbere y’igihe mu ntangiriro yaryo n’Amategeko y’Abanyamahanga n’Ay’Ubwigomeke. Bityo, ibimenyetso bitatu byo mu mateka y’intangiriro byagaragaje inzibacyuho iva ku bwigenge no ku mudendezo bishushanywa n’Umwana w’Intama (1776), ari bwo buryo bwonyine bwo kuba umuntu afite umudendezo nyakuri, igana ku bubata bw’ikiyoka (1798).

The three waymarks of the sealing time identify the final journey of the earth beast, who is the false prophet. That journey ends at Jerusalem, when the ensign is lifted up, and when many shall then say, “Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.”

Ibimenyetso bitatu by’ibihe byo gushyirwaho ikimenyetso bigaragaza urugendo rwa nyuma rw’inyamaswa yo mu isi, ari yo muhanuzi w’ibinyoma. Urwo rugendo rurangirira i Yerusalemu, igihe ibendera rishyizwe hejuru, kandi ubwo benshi bazahita bavuga bati: “Nimuze, tuzamuke tujye ku musozi w’Uwiteka, ku nzu y’Imana ya Yakobo; kandi izatwigisha inzira zayo, natwe tuzagendera mu nzira zayo: kuko muri Siyoni ari ho amategeko azaturuka, n’ijambo ry’Uwiteka rikava i Yerusalemu.”

The final three-step journey of the earth beast, is the journey of a false prophet on his way to Jerusalem. When the True Prophet came and entered into Jerusalem, He did so by riding upon an ass. The earth beast also rides an “ass” into Jerusalem, for as the false prophet (the earth beast), he is represented by Balaam. Balaam, in seeking fame and wealth, turned from a calling to be a true prophet, and “apostatized from allegiance to the law of Jehovah.” He determined to participate in cursing God’s people, just as the United States will do at the soon-coming Sunday law.

Urugendo rwa nyuma rw’intambwe eshatu rw’inyamaswa yo ku isi, ni urugendo rw’umuhanuzi w’ibinyoma ari mu nzira ajya i Yerusalemu. Igihe Umuhanuzi w’ukuri yazaga maze akinjira i Yerusalemu, yabikoze ahetse indogobe. Inyamaswa yo ku isi na yo ihetsa “indogobe” yinjira i Yerusalemu, kuko nk’umuhanuzi w’ibinyoma (inyamaswa yo ku isi), ihagararirwa na Balamu. Balamu, mu gushaka icyubahiro n’ubutunzi, yateshutse ku muhamagaro wo kuba umuhanuzi w’ukuri, maze “agwa mu buhakanyi bwo kuva ku kwiyegurira amategeko ya Yehova.” Yiyemeje kwifatanya mu kuvuma ubwoko bw’Imana, nk’uko Leta Zunze Ubumwe z’Amerika zizabigenza mu itegeko ryo ku Cyumweru rigiye kuza vuba.

Balaam’s journey was accomplished by riding upon an ass, and during his journey it is identified three times that Balaam’s ass brought grief to Balaam. The first time the ass turned out of the way.

Urugendo rwa Balamu rwakozwe agenda ku ndogobe, kandi muri urwo rugendo hagaragajwe incuro eshatu ko indogobe ya Balamu yamuteje umubabaro. Ubwa mbere, iyo ndogobe yateshutse inzira.

> And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:23.

> Indogobe ibona marayika w’Uwiteka ahagaze mu nzira, inkota ye ikuruwe mu kuboko kwayo; indogobe irateshuka iva mu nzira, ijya mu murima; maze Balamu ikubita indogobe, kugira ngo iyigarure mu nzira. Kubara 22:23.

On September 11, 2001, Islam of the third woe, the wild Arabian ass of Bible prophecy, turned Balaam out of the way, for when the great buildings of New York City came down, it was a “turning point” in the history of the nations and the church. The angel standing in the way, was the mighty angel that then descended to lighten the earth with His glory. The ass would once again cause Balaam grief.

Ku wa 11 Nzeri 2001, Isilamu y’ishyano rya gatatu, indogobe y’ishyamba y’Abarabu yo mu buhanuzi bwa Bibiliya, yahinduye Balamu ikamukura mu nzira, kuko ubwo inyubako nini z’i New York City zasenyukaga zikagwa, byabaye “ingingo yo guhindukira” mu mateka y’amahanga n’itorero. Marayika wari uhagaze mu nzira yari wa marayika ukomeye wamanutse icyo gihe kugira ngo amurikishe isi ikuzo rye. Iyo ndogobe yari kongera guteza Balamu agahinda.

> But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22: 24, 25.

> Ariko marayika w’Uwiteka ahagarara mu nzira yo hagati mu mizabibu, urukuta ruri ku ruhande rumwe n’urundi rukuta ku rundi ruhande. Nuko indogobe ibonye marayika w’Uwiteka, yitsirika ku rukuta, iminyagirira ikirenge cya Balamu ku rukuta; maze yongera kuyikubita. Kubara 22:24, 25.

After September 11, 2001 God’s people were to sing the message of the song of the vineyard (Isaiah chapter twenty-seven), which is currently where Balaam is, with a “wall” on this side, and a “wall” on that side. The wall at the southern border of the United States is the issue that precedes the fall of the “wall of separation of Church and State” at the third and final waymark. The issue of the “wall” of the southern border is where Balaam’s “foot” is crushed, as an internal war over immigration begins to divide the earth beast into two opposing parties in advance of the repetition of the Civil War.

Nyuma y’itariki ya 11 Nzeri 2001, ubwoko bw’Imana bwagombaga kuririmba ubutumwa bw’indirimbo y’uruzabibu (Yesaya igice cya makumyabiri na karindwi), ari ho Balamu ari ubu, hari “urukuta” kuri uru ruhande, n’“urukuta” kuri ruriya ruhande. Urukuta rwo ku mupaka wo mu majyepfo ya Leta Zunze Ubumwe z’Amerika ni cyo kibazo kibanziriza kugwa kw’“urukuta rutandukanya Itorero na Leta” ku kimenyetso cya gatatu kandi cya nyuma. Ikibazo cy’“urukuta” rwo ku mupaka wo mu majyepfo ni ho “ikirenge” cya Balamu gihonyorerwa, uko intambara yo mu gihugu imbere ishingiye ku kibazo cy’abimukira itangira kugabanyamo inyamaswa yo ku isi mo amashyaka abiri ahanganye mbere y’isubirwamo ry’Intambara y’Abanyagihugu.

The history between the two walls is the history represented by the waymark of the Constitution from 1789 to 1798, which typified the history of 2015, when Trump announced his campaign for the office of the president with his emphasis upon “building the wall”, until the soon coming Sunday law removes the wall of separation of Church and State.

Amateka ari hagati y’inkuta ebyiri ni amateka agaragazwa n’ikimenyetso cy’inzira cy’Itegekonshinga kuva mu 1789 kugeza mu 1798, cyashushanyaga amateka yo mu 2015, ubwo Trump yatangazaga kwiyamamariza umwanya wa perezida ashimangira “kubaka urukuta”, kugeza ubwo vuba aha itegeko ryo ku Cyumweru rizakuraho urukuta rw’itandukaniro hagati y’Itorero na Leta.

Post-September 11, 2001, the earth beast, represented by Balaam, began to divide. The division of Balaam’s two walls, represents a separation of two classes within both horns of the earth beast, represented by the election of Trump in 2016, the death of the two witnesses in 2020, the Pelosi trials of January 6, 2021, the reviving of the two witnesses in 2023, and the ass crippling Balaam on October 7, 2023.

Nyuma ya ku wa 11 Nzeri 2001, inyamaswa yo mu isi, ishushanywa na Balamu, yatangiye kwicamo ibice. Ukwigabanyamo kw’inkuta ebyiri za Balamu kugereranya itandukanywa ry’ibyiciro bibiri biri mu mahembe yombi y’inyamaswa yo mu isi, kugaragazwa n’itorwa rya Trump mu 2016, urupfu rw’abahamya babiri mu 2020, ibigeragezo bya Pelosi byo ku wa 6 Mutarama 2021, kongera kuzuka kw’abahamya babiri mu 2023, n’indogobe imugaza Balamu ku wa 7 Ukwakira 2023.

The last waymark of the journey of Balaam is when the ass “speaks”, and it is at the soon-coming Sunday law where the United States speaks as a dragon, where the angel of Revelation eighteen speaks a second time, and where Habakkuk’s vision that has tarried speaks. The vision that tarried was the vision of Islam of the third woe, and it speaks as a wild ass by its wild actions at the soon coming Sunday law.

Ikimenyetso cya nyuma cy’urugendo rwa Balamu ni igihe indogobe “ivuga”, kandi ni ku itegeko ryo ku Cyumweru rigiye kuza vuba aho Leta Zunze Ubumwe za Amerika zivuga nk’igisato, aho marayika wo mu Byahishuwe cumi n’umunani avugira ubwa kabiri, kandi aho iyerekwa rya Habakuki ryakererewe rivuga. Iyerekwa ryakererewe ryari iyerekwa rya Isilamu ry’akaga ka gatatu, kandi rivuga nk’indogobe y’ishyamba binyuze mu bikorwa byayo by’ishyamba ku itegeko ryo ku Cyumweru rigiye kuza vuba.

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee. And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay. Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. Numbers 22:26–31.

> Nuko marayika w’Uwiteka arakomeza ajya imbere, ahagarara ahantu hafunganye, aho hatari inzira yo gukikira iburyo cyangwa ibumoso. Nuko indogobe ibonye marayika w’Uwiteka, yikubita hasi munsi ya Balamu; maze uburakari bwa Balamu buraka, akubita iyo ndogobe inkoni. Uwiteka akingura akanwa k’indogobe, ibwira Balamu iti: “Ni iki nagukoreye, gituma unkubita incuro eshatu zose?” Balamu abwira indogobe ati: “Ni uko undyarya; iyaba nari mfite inkota mu kuboko kwanjye, ubu mba nkikwishe.” Indogobe ibwira Balamu iti: “Mbese si jye ndogobe yawe, uwo ugendaho uhereye igihe nabereye iyawe kugeza n’uyu munsi? Nigeze kumenyera kugenza ntyo kuri wowe?” Aramusubiza ati: “Oya.” Maze Uwiteka akingura amaso ya Balamu, abona marayika w’Uwiteka ahagaze mu nzira, afite inkota ye ishobotse mu kuboko kwe; nuko yunama umutwe, yikubita hasi yubamyeubuye. Kubara 22:26–31.

The United States is the false prophet that deceives the world to set up a worldwide image of the beast. In the period of time that is the time of the formation of the image of the beast within the United States, the United States is carried by the false prophet, represented by Balaam’s ass. The false prophet in the sealing time of the one hundred and forty-four thousand that forces all those corrupt powers in the United States to come together into a church and state relationship is Islam of the third woe.

Leta Zunze Ubumwe za Amerika ni zo muhanuzi w’ibinyoma uyobya isi kugira ngo ishyireho ishusho y’inyamaswa ku rwego rw’isi yose. Mu gihe cy’igihe ari cyo gihe cyo kuremwa kw’ishusho y’inyamaswa muri Leta Zunze Ubumwe za Amerika, Leta Zunze Ubumwe za Amerika zitwarwa n’umuhanuzi w’ibinyoma, ushushanywa n’indogobe ya Balamu. Umuhanuzi w’ibinyoma mu gihe cyo gushyirwaho ikimenyetso kw’abihumbi ijana na mirongo ine na bine, uhatira ayo mabasha yose yononekaye muri Leta Zunze Ubumwe za Amerika guhurira hamwe mu isano ry’itorero na leta, ni Isilamu y’ishyano rya gatatu.

It accomplishes its work through warfare, and the economic collapse that is brought about by that warfare. Those two characteristics are the same forces the false prophet of the United States employs to force the entire world with when it repeats the work that was done in the United States by the false prophet of the bottomless pit.

Isohoza umurimo wayo ikoresheje intambara, n’ihungabana ry’ubukungu rizanwa n’iyo ntambara. Ibyo biranga byombi ni byo mbaraga za wa muhanuzi w’ibinyoma wo muri Leta Zunze Ubumwe z’Amerika akoresha mu guhatira isi yose igihe asubiramo umurimo wakozwe muri Leta Zunze Ubumwe z’Amerika n’umuhanuzi w’ibinyoma wo mu rwobo rutagira epfo na ruguru.

The United States is now between the issue of the wall (immigration) which was the heart of the Alien and Sedition Acts of 1798, and the wall of the separation of church and state that is fully removed at the soon coming Sunday law. The United States is already crippled financially, for its national debt is beyond repair. The dragon power is currently propping up a false financial forecast, but it is a lie that claims that wealth is produced with a printing press, but after all, the dragon is the liar of Bible prophecy. He propagates his lie through the modern representation of Hitler’s famous propaganda machine, thus providing the logic for the fourth element of the Alien and Sedition Acts to be repeated, which provided the president with the authority to shut down any media outlet that opposed his ideas.

Leta Zunze Ubumwe za Amerika ubu ziri hagati y’ikibazo cy’urukuta (abinjira n’abasohoka) cyari umutima w’Amategeko y’Abanyamahanga n’Ay’Ubwigomeke yo mu 1798, n’urukuta rw’itandukanywa ry’itorero na Leta ruzakurwaho burundu mu itegeko ryo ku Cyumweru rigiye kuza vuba. Leta Zunze Ubumwe za Amerika zamaze kuba ikirema mu by’imari, kuko umwenda wayo w’igihugu urenze uko wakosorwa. Ubu imbaraga z’ikiyoka ni zo zishyigikiye ihanurwa ry’ibinyoma ry’ubukungu, ariko ni ikinyoma kivuga ko ubutunzi bukorwa n’imashini icapa amafaranga; ariko se ubundi, ikiyoka ni umubeshyi uvugwa mu buhanuzi bwa Bibiliya. Gikwirakwiza ikinyoma cyacyo binyuze mu ishusho ya none y’imashini yamamaye ya Hitler y’icengezamatwara, bityo kigatanga ishingiro ry’uko ingingo ya kane y’Amategeko y’Abanyamahanga n’Ay’Ubwigomeke yasubirwamo, ari yo yahaga perezida ububasha bwo gufunga urwego urwo ari rwo rwose rw’itangazamakuru rwahakanaga ibitekerezo bye.

Jesus always illustrates the end of a thing with the beginning of a thing. The image of the beast in the United States must possess the same prophetic characteristics of the worldwide image of the beast, and it does, but the deception that produces the corrupted alliance within the false prophet of the earth beast is the false prophet of Islam. Both Balaam and the ass are symbols of false prophets. The history of the sealing of the one hundred and forty-four thousand is the history of the three bottomless pit powers. Islam from the bottomless pit is the first waymark of September 11, 2001. Atheism of the bottomless pit arises to slay the two witnesses in 2020, and Catholicism of the bottomless pit arises from its death at the soon coming Sunday law.

Yesu buri gihe agaragaza iherezo ry’ikintu akoresheje intangiriro y’ikintu. Ishusho y’inyamaswa yo muri Leta Zunze Ubumwe za Amerika igomba kugira ibiranga by’ubuhanuzi bimwe n’iby’ishusho y’inyamaswa y’isi yose, kandi ni ko biri, ariko uburiganya butuma habaho ubufatanye bwononekaye buri mu muhanuzi w’ibinyoma w’inyamaswa yo ku isi ni umuhanuzi w’ibinyoma wa Isilamu. Balaamu n’indogobe bombi ni ibimenyetso by’abahanuzi b’ibinyoma. Amateka yo gushyirwaho ikimenyetso cy’abihumbi ijana na mirongo ine na bine ni amateka y’ubushobozi butatu bw’ikuzimu ritagira epfo na ruguru. Isilamu ikomoka mu kizimu kitagira epfo na ruguru ni ikimenyetso cya mbere cya tariki ya 11 Nzeri 2001. Uguhakana Imana gukomoka mu kizimu kitagira epfo na ruguru kuzahaguruka kwica abagabo babiri b’abahamya mu mwaka wa 2020, kandi Gatolika ikomoka mu kizimu kitagira epfo na ruguru izahaguruka ivuye mu rupfu rwayo igihe cy’itegeko ryo ku Cyumweru rigiye kuza vuba.

We will continue this study in the next article.

Tuzakomeza iki cyigisho mu ngingo ikurikira.

> “The world is not improving. Evil men and seducers shall wax worse and worse, deceiving and being deceived. By rejecting the Son of God, the personification of the only true God, who possessed goodness, mercy, and untiring love, whose heart was ever touched with human woe, and choosing a murderer in his stead, the Jews showed what human nature can and will do when the restraining power of the Spirit of God is removed, and men are under the control of the apostate. Those who choose Satan as their ruler will reveal the spirit of their chosen master.

> “Isi ntikizagenda kiba cyiza kurushaho. Abagome n’abashukanyi bazarushaho kuba babi, bashuka kandi bashukwa. Mu kwanga Umwana w’Imana, ishusho nyayo y’Imana imwe rukumbi y’ukuri, wari ufite ubugwaneza, imbabazi, n’urukundo rutarambirwa, umutima we ugahora ukabakabwa n’agahinda k’abantu, maze bagahitamo umwicanyi ngo amusimbure, Abayuda bagaragaje icyo kamere muntu ishobora kandi izakora igihe ubushobozi bwo kubuza bwa Mwuka w’Imana bukuwemo, kandi abantu bakaba bari munsi y’ubutware bw’umwigomeke. Abahisemo Satani ngo ababere umutware bazagaragaza umwuka wa shebuja bihitiyemo.”

> “The world will not improve till God goes out of his place to punish her for her iniquity. Then the earth shall disclose her blood, and shall no more cover her slain. Christ warned his disciples, ‘Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved.’

> “Isi ntizagenda irushaho kuba nziza kugeza ubwo Imana izava aho iri ikajya kuyihana ku bw’ibicumuro byayo. Ni bwo isi izahishura amaraso yayo, kandi ntizongera gutwikiriza abayiciwemo. Kristo yaburiye abigishwa be ati: ‘Mwirinde kugira ngo hatagira ubayobya. Kuko benshi bazaza mu izina ryanjye, bavuga bati: Ni jye Kristo; kandi bazayobya benshi. Kandi muzumva intambara n’impuha z’intambara: mumenye kutaruhuka imitima; kuko ibyo byose bikwiriye kubaho, ariko imperuka ntizaba iragera. Kuko ishyanga rizatera irindi shyanga, n’ubwami butere ubundi bwami: kandi hazabaho inzara, n’indwara z’ibyorezo, n’imitingito y’isi ahantu hatandukanye. Ibyo byose ni intangiriro y’imibabaro. Ni bwo bazabashyikiriza kubababaza, kandi bazabica: kandi amahanga yose azabanga abahora izina ryanjye. Maze benshi bazasitara, kandi bazagambanirana, bazananganire. Kandi abahanuzi b’ibinyoma benshi bazaduka, bayobye benshi. Kandi kuko ubugome buzagwira, urukundo rwa benshi ruzakonja. Ariko uzihangana kugeza ku mperuka, ni we uzakizwa.’”

> “When Christ was upon this earth, the world preferred Barabbas. And today the world and the churches are making the same choice. The scenes of the betrayal, the rejection, and the crucifixion of Christ have been re-enacted, and will again be re-enacted on an immense scale. People will be filled with the attributes of the enemy, and with them his delusions will have great power. Just to that degree that light is refused will there be misconception and misunderstanding. Those who reject Christ and choose Barabbas work under a ruinous deception. Misrepresentation and false witness will grow to open rebellion. The eye being evil, the whole body will be full of darkness. Those who give their affections to any leader but Christ will find themselves under the control, body, soul, and spirit, of an infatuation that is so entrancing that under its power souls turn away from hearing the truth to believe a lie. They are ensnared and taken, and by their every action they cry, Release unto us Barabbas, but crucify Christ.

> “Igihe Kristo yari kuri iyi si, isi yahisemo Baraba. Kandi n’uyu munsi isi n’amatorero bari gukora ihitamo nk’iryo. Ibyabaye mu kugambanira Kristo, mu kumwanga no mu kumubamba ku musaraba byongeye gukinwa, kandi bizongera gukinwa ku rugero rukomeye cyane. Abantu bazuzuzwa imico y’umwanzi, kandi hamwe na bo ibishukisho bye bizagira imbaraga nyinshi. Uko umucyo uzajya wangwa ni na ko hazabaho kuyobya n’ukutumvikana. Abanga Kristo bagahitamo Baraba bakorera mu bushukanyi buyobora ku kurimbuka. Kugoreka ukuri n’ubuhamya bw’ibinyoma bizakura bigere ku bugome bweruye. Ijisho iyo ari ribi, umubiri wose wuzura umwijima. Abaha urukundo rwabo undi muyobozi uwo ari we wese utari Kristo bazisanga bari mu butegetsi bw’igisindisha gikurura cyane, kigenga umubiri, ubugingo n’umwuka, ku buryo, munsi y’imbaraga zacyo, ubugingo buhindukira bukareka kumva ukuri kugira ngo bwemere ikinyoma. Bazagwa mu mutego bafatwe, kandi muri buri gikorwa cyabo bazarangurura bati: Nimuturekurire Baraba, ariko Kristo mumubambe ku musaraba.”

> “Even now this decision is being made. The scenes enacted at the cross are being re-enacted. In the churches that have departed from truth and righteousness it is being revealed what human nature can do and will do when the love of God is not an abiding principle in the soul. We need not be surprised at anything that may take place now. We need not marvel at any developments of horror. Those who trample under their unholy feet the law of God have the same spirit as had the men who insulted and betrayed Jesus. Without any compunction of conscience, they will do the deeds of their father, the devil. They will ask the question that came from the traitorous lips of Judas, What will you give me if I betray unto you Jesus the Christ? Even now Christ is being betrayed in the person of his saints.” Review and Herald, January 30, 1900.

> “Na n’ubu ubu iki cyemezo kirimo gufatwa. Ibyabereye ku musaraba birimo kongera gukinwa. Mu matorero yataye ukuri no gukiranuka, harimo kugaragazwa icyo kamere muntu ishobora gukora kandi izakora igihe urukundo rw’Imana rutari ihame rihoraho mu bugingo. Ntidukwiriye gutangazwa n’ikintu na kimwe gishobora kuba ubu. Ntidukwiriye gutangazwa n’iterambere iryo ari ryo ryose ry’ibiteye ubwoba. Abakandagira amategeko y’Imana n’ibirenge byabo byanduye bafite umwuka umwe n’uwo abagabo batutse kandi bagambanira Yesu bari bafite. Batagira kwicuza na guke mu mutimanama, bazakora imirimo ya se, ari we Satani. Bazabaza ikibazo cyavuye ku minwa y’ubugambanyi ya Yuda bati, “Murampa iki nimunabagambanira Yesu Kristo?” Na n’ubu Kristo arimo kugambanirwa mu bantu b’abera be.” Review and Herald, 30 Mutarama 1900.

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