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# The Book of Daniel - Number One-Hundred and Ninety-Two

Igitabo cya Daniyeli — Nomero Ijana na Mirongo Cyenda n’Ibiri

Unveiling the Hidden History: Prophetic Alignments from Daniel 11 and the Sealing of the 144,000

Guhishura Amateka Ahishwe: Guhuza k’Ubuhanuzi byo muri Daniyeli 11 n’Ishyirwaho Ikimenyetso ku 144,000

Author

Jeff Pippenger

Published

April 22, 2024

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We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven unto verse three. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.

Turimo kwita ku “mateka yahishwe” y’umurongo wa mirongo ine wa Daniyeli igice cya cumi na kimwe, aho arekera ubuhamya bwawo bwanditse ku gihe cy’imperuka mu mwaka wa 1989, ugakomereza ku itegeko ryo ku Cyumweru ryo mu murongo wa mirongo ine na rimwe. Ayo mateka yahishwe ahagarariye imiterere yo guhuza imirongo yose y’ubuhanuzi y’iminsi y’imperuka, kuko ikimenyetso cy’abihumbi ijana na mirongo ine na bine gishyirwaho muri ayo mateka yahishwe. Ayo mateka ni ho ikigeragezo kijyana no kuremwa kw’ishusho y’inyamaswa kibera. Ni yo mpamvu rero ayo mateka ari yo amateka aho inzozi yahishwe ya Nebukadinezari yerekeye ishusho y’inyamaswa ihishurirwa. Ayo mateka yahishwe ni ho amateka yahishwe atangirira ku ngoma ya mbere ya Donald Trump asozerera mu murongo wa kabiri wa Daniyeli cumi na rimwe akagera ku murongo wa gatatu. Ayo mateka yahishwe ni cyo gice cy’ubuhanuzi bwa Daniyeli bufitanye isano n’iminsi y’imperuka, kandi ni yo Ihishurirwa rya Yesu Kristo rihishurwa mbere gato y’uko igihe cy’igeragezwa kirangira ku itegeko ryo ku Cyumweru. Iyi mirongo yose y’ukuri igereranywa no gukurwaho kw’ikimenyetso cya karindwi kandi cya nyuma.

Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.

Imirongo icumi kugeza ku ya cumi n’itanu yo muri Daniyeli igice cya cumi na kimwe igomba guhuzwa n’ayo mateka yahishwe, kandi itatu ya nyuma muri iyo mirongo yerekana imirongo itatu y’ubuhanuzi. Igaragaza igihe ubupapa bwongera kwivanga mu mateka, nk’uko bwabigenje mu mwaka wa 200 M.K., ubwo Roma ya gipagani yinjiraga bwa mbere mu mateka y’ubuhanuzi ashyikirizwa muri Daniyeli igice cya cumi na kimwe, umurongo wa cumi na kane. Uwo murongo, no gusohora kwawo mu mateka ya Roma ya gipagani, byashimangiye iyerekwa, kuko Roma ya gipagani yari ikimenyetso cy’ububasha bwishyize hejuru, bwanyaze ubwoko bw’Imana hanyuma bukagwa. Ubuporotesitanti bw’ubuhakanyi bwakoresheje uwo murongo buwerekeza kuri Antiyokusi Epifane, ariko Abamilerite bawerekeje kuri Roma ya gipagani, bamenya ko uwo murongo ari ukuri kwo kugerageza mu mateka y’Abamilerite. Uyu munsi, abahanga mu by’iyobokamana b’Abadiventisiti b’i Lawodikiya b’iki gihe bongera kwigisha ko ari Antiyokusi Epifane, bityo bikaba byongeye kuba ukuri kwo kugerageza.

Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.

Ntabwo ari ukuri kwo kugerageza gusa, ahubwo uwo murongo n’isohozwa ryawo mu mwaka wa 200 mbere ya Kristo bigaragaza igihe indaya y’i Tiro (Roma y’iki gihe) itangira kuririmba indirimbo zayo za satani, kandi byerekana ubupapa bwinjira mu mateka y’iminsi y’imperuka; bityo bikaba bihagarariye ukuri kw’ibanze kwo kugerageza ko mu minsi y’imperuka, guhuje n’ukuri kwo kugerageza kugaragazwa n’impaka zo mu mateka y’Abamileriti.

The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.

Iyo mirongo itatu na itatu na yo igereranya umurongo w’ihembe rya Repubulikani ry’inyamaswa yo mu isi, kandi igaragaza intambwe z’ubuhanuzi za Donald Trump ubwo yinjira muri manda ye ya kabiri ari perezida wa munani ukomoka kuri ba perezida barindwi, mu murongo wa ba perezida watangiriye kuri Ronald Reagan mu gihe cy’iherezo mu 1989. Nyuma y’Intambara ya Raphia yo mu murongo wa cumi na kabiri, “Antiyokusi” abanza guhagarika ubwigomeke bwo muri Leta Zunze Ubumwe z’Amerika, hanyuma akitegura intambara irwanya ubglobalizimu, igereranywa na Egiputa mu Ntambara ya Panium. Trump atsinda iyo ntambara, ariko iyo ntambara itangiza Intambara ya Gatatu y’Isi Yose (Actium). Ibyo bikorwa byagereranyijwe na Antiyokusi wa III Magnus, wari waratsinzwe na Egiputa mu Ntambara ya Raphia, ariko akazihorera atsinda mu Ntambara ya Panium.

In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus, having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.

Mu murongo wa cumi na gatatu, “nyuma y’imyaka runaka,” nk’uko Uriah Smith abivuga, “Antiyokusi Maginusi, amaze guhosha ubwigomeke mu bwami bwe, no kugarurira ibice by’iburasirazuba mu kumvira kwe no kubishyira ku murongo, yari abonye umwanya wo gutangira igikorwa icyo ari cyo cyose igihe Epifanesi wari ukiri muto yazaga ku ngoma ya Egiputa; kandi abonye ko aya ari amahirwe meza cyane yo kwagura ubutware bwe ku buryo atari ayo gucikanwa, yakusanije ingabo nyinshi cyane, ziruta iza mbere”. Trump azabanza guhosha ubwigomeke mu bwami bwe, hanyuma ategure ingabo nini kurusha izo yari afite igihe yatsindwaga mbere. Trump yatsinzwe mu mwaka wa 2020, mu isohozwa ry’Ibyahishuwe igice cya cumi na kimwe, igihe inyamaswa y’ubuhakanyi, ihagarariye ubglobalisimu bw’isi yose, n’abglobalisti bo mu mashyaka yombi, Democratic na Republican, bibaga amatora; kandi, nk’ingabo y’ingenzi ya gisirikare y’indwanyi ya maraya w’i Tiro, bizaba na none ugutsindwa igihe Putin azanesha Ukraine.

The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.

Umurongo wa gatatu w’ubuhanuzi muri iyo mirongo itatu turimo gusuzuma ni umurongo w’Abaporotesitanti b’abahakanyi, nk’uko uhagarariwe n’umurongo w’Abamakabayo, n’ubwigomeke bwabo ku mihati ya Antiochus Epiphanes yo guhatira Abayuda kwakira idini ry’Ubugiriki. Umurongo wa Trump n’umurongo w’Abaporotesitanti b’abahakanyi bihagarariye imbaraga ebyiri amaherezo zizahurira mu ihembe rigereranywa n’igishushanyo cy’inyamaswa. Umurongo wa cumi na gatatu kugeza ku wa cumi na gatanu uhagarariye amateka ageza ku itegeko ryo ku Cyumweru, kandi imirongo ibiri y’Abaporotesitanti b’abahakanyi n’Abarepubulikani b’abahakanyi yerekana imikoranire y’izo mbaraga ebyiri uko zegerana zikaza guhinyuza Itorero na Leta mbere y’itegeko ryo ku Cyumweru.

In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, identifying a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of Divinity with humanity.

Mu nyandiko zashize twagaragaje ko ibyabaye bitatu bihagarariwe n’amatariki ya 1776, 1789 na 1798—bihagarariye Itangazo ry’Ubwigenge, Itegeko Nshinga, hamwe n’Amategeko y’Abanyamahanga n’Ay’Ubwigomeke—byerekana igihe cyagejeje ku itangira ry’inyamaswa yo ku isi nk’ubwami bwa gatandatu bwo mu buhanuzi bwa Bibiliya. Ni yo mpamvu ibyo bimenyetso by’ibihe bitatu bihagarariye ibimenyetso by’ibihe bitatu biyobora ku iherezo ry’ubwami bwa gatandatu bwo mu buhanuzi bwa Bibiliya. Twagaragaje ko imyaka makumyabiri n’ibiri ikubiye hagati ya 1776 na 1798 ishushanya igihe cyo gushyirwaho ikimenyetso kw’abihumbi ijana na mirongo ine na bine, kuko umubare makumyabiri n’ibiri ari ikimenyetso cy’ihuzwa ry’Ubumana n’ubumuntu.

We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.

Twabonye muri ayo mateka ikimenyetso kiranga “Ukuri,” kuko ibimenyetso by’inzira bya mbere n’ibya nyuma bigaragaza ubwigenge bwashinzwe n’ubwigenge bwakuweho. Ibyo bimenyetso by’inzira uko ari bitatu bihagarariye ikimenyetso nyamukuru cy’inyamaswa yo mu isi, kuko byose bihagarariye ukuvuga kwa Leta Zunze Ubumwe za Amerika, kuko “ukuvuga kw’ishyanga ari igikorwa cy’ubutegetsi bw’amategeko n’ubw’ubucamanza.” Ikimenyetso cy’inzira cyo hagati cyo mu 1789 n’Itegeko Nshinga cyemejwe n’abakoloni cumi na batatu, kandi inyuguti yo hagati mu ijambo ry’Igiheburayo risobanura “Ukuri,” ni iya cumi na gatatu. Imyaka makumyabiri n’ibiri uhereye mu 1776 ukageza mu 1798 na yo ihura n’inyuguti makumyabiri n’ebyiri zigize inyuguti z’ururimi rw’Igiheburayo.

We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.

Twabonye kandi ko Amategeko y’Abanyamahanga n’ay’Ubugumutsi yo mu 1798 agaragaza igihe Leta Zunze Ubumwe z’Amerika zivugira nk’ikiyoka. Amateka y’ishyirahamwe ry’Abayuda n’i Roma, ari mu murongo w’Ubuporotesitanti bw’ubuhakanyi bwo mu mirongo ya cumi na gatatu kugeza kuri cumi na gatanu ya Daniyeli cumi na rimwe, agaragaza igihe igishushanyo cy’inyamaswa gishyirwaho, kandi ishyirwaho ry’icyo gishushanyo ni ryo kigeragezo cya nyuma ku bihumbi ijana na mirongo ine na bine. Ni cyo kigeragezo bagomba gutsinda mbere y’uko bashyirwaho ikimenyetso. Bityo rero, ishyirahamwe ry’Abayuda kuva mu 161 BC kugeza mu 158 BC ni ingingo ikomeye y’icyo kigeragezo aho abahamagariwe kuba mu bihumbi ijana na mirongo ine na bine basohozwa.

To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.

Kwemera ko 161 mbere ya Kristo kugeza kuri 158 mbere ya Kristo bigereranya igihe gisimburwa n’ishyirahamwe ry’Abayuda, bihabanye n’inyigisho z’amateka, kuko abahanga mu mateka bigisha ko iryo shyirahamwe ryabayeho mu 161 mbere ya Kristo, mu gihe Abamillerite bo bigishaga ko ryabayeho mu 158 mbere ya Kristo, kandi ukwemeza kwabo kuri iyo ngingo kugaragazwa ku mbonerahamwe zombi zera.

The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices, there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.

Ikibazo si ukumenya gusa niba abahanga mu mateka barakosheje cyangwa barabaye ukuri mu gushyira ihuriro ry’Abayuda ku mwaka wa 161 mbere ya Kristo, cyangwa niba Abamillerite barabaye ukuri mu kugaragaza 158 mbere ya Kristo. Muri ayo mahitamo yombi, hari itsinda ryakwemera amahitamo yawe. Ikibazo ni ukumenya niba abahanga mu mateka n’Abamillerite bombi barabaye ukuri, kandi niba ukuri ku byerekeye ihuriro ry’Abayuda mu by’ukuri guhagarariye igihe runaka, aho kuba imwe muri izo ngingo ebyiri zishoboka zonyine mu mateka.

In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”

Mu ngingo zabanje twatanze ibyo twizera ko ari imitekerereze yemewe kandi yejejwe, yerekana ko isezerano ry’uroma n’Abayuda risobanura igihe kuva mu mwaka wa 161 Mbere ya Kristo kugeza mu mwaka wa 158 Mbere ya Kristo, kandi ko icyo gihe gishushanya ishyirwaho ry’igishushanyo cy’inyamaswa. Bityo rero, n’ukwemera ko isezerano ry’Abayuda n’Uroma ari igihe runaka, bihinduka ikigeragezo; kandi muri uwo murongo w’ubuhanuzi bihura n’ukuri kw’uko ishyirwaho ry’igishushanyo cy’inyamaswa ari “ikigeragezo gikomeye ku bwoko bw’Imana.”

That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.

Ibyo bimaze kuvugwa, umwaka wa 158 Mbere ya Kristo werekana igihe isezerano ryari hagati y’Abayahudi b’abahakanyi bazwi nk’Abamakabeyo ryashingiweho rikomeye n’i Roma, bityo rikaba ishusho y’itegeko ryo ku Cyumweru, kuko Bibiliya ibaza ikibazo cy’imvugoshusho iti: “Mbese babiri bagendana bate batasezeranye?” Umwaka wa 158 Mbere ya Kristo werekana aho n’igihe Ubuporotesitanti bw’ubuhakanyi buzafatanya n’imbaraga z’ubupapa, kandi igihe cyatangiriye mu wa 161 Mbere ya Kristo kikageza ku wa 158 Mbere ya Kristo kigaragaza igihe giserukira kuremwa kw’ishusho y’inyamaswa. Ni ngombwa cyane kumenya ko icyo gihe kigaragaza igihe Ubuporotesitanti bw’ubuhakanyi buzahuriza hamwe amaboko n’Uburepubulikani bw’ubuhakanyi. Izo mbaraga zombi z’ubuhakanyi ziserukiwe mu mirongo ya cumi na gatatu kugeza kuri cumi na gatanu, bityo zisangiye ibimenyetso-ngenderwaho bimwe.

It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.

Birakwiriye gukoresha imyaka ya 1776, 1789 na 1798 nk’igereranya ry’itariki ya 11 Nzeri 2001, hagakurikiraho Ibigeragezo bya Pelosi byo mu mutwe w’ibikorwa by’ibinyoma byagizwe urwitwazo bifitanye isano n’itariki ya 6 Mutarama 2021, n’igihe cy’irahira ry’amatora ya Biden yibwe, ari byo biganisha ku itegeko ryo ku Cyumweru. Muri uko kubishyira mu bikorwa, Patriot Act yo mu 2001, ihuzwa n’Itangazo ry’Ubwigenge, itanga ikimenyetso ndangamuhanda kigaragaza intangiriro yo gukurwaho k’ubwigenge. Hanyuma ikimenyetso ndangamuhanda cya kabiri, ari cyo rukiko rw’agashinyaguro rwa Pelosi na Schiff ruhuzwa no kwemezwa burundu kw’Itegeko Nshinga, bityo bikaba bigereranya intangiriro yo gutesha agaciro Itegeko Nshinga, hagakurikiraho ikimenyetso ndangamuhanda cya gatatu cy’Amategeko y’Abanyamahanga n’ayo Guhana Imvugo yo Kwigomeka, agereranya Leta Zunze Ubumwe z’Amerika zivuga nk’ikiyoka. Gukoresha ibi bimenyetso ndangamuhanda muri ubu buryo ni ukugaragaza ibimenyetso ndangamuhanda by’Abaporotesitanti b’abahakanyi nk’uko bagereranywa n’Abamakabeya.

At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.

Ku rundi rwego rw’inyongera, kumenya ibimenyetso bitatu by’inzira bifitanye isano n’Uburipubulikani bw’ubuhakanyi bitanga ishyirwa mu bikorwa ritandukanye ho gato. Ku wa 11 Nzeri 2001 hahura na 1776, ariko 1789, ku byerekeye Uburipubulikani bw’ubuhakanyi, hahura n’Amategeko y’Abanyamahanga n’Ay’Ubugambanyi (Alien and Sedition Acts), kandi bigashyiraho itandukaniro hagati y’ayo “mategeko” no kuvuga kw’ikiyoka, ari byo bigaragazwa no gushyira ku gahato umunsi wa ku Cyumweru. Igihe iyo mirongo yombi ishyizwe hamwe mu rwego rw’ikigeragezo cy’ishusho y’inyamaswa, ikora imiterere y’ubuhanuzi y’ishyirwaho ry’ishusho y’inyamaswa, kandi ikigeragezo gikomeye ku bwoko bw’Imana ni iremewa ry’ishusho y’inyamaswa. Ku bwoko bw’Imana, iremewa ry’ishusho y’inyamaswa rigomba kubanza kumenyekana nk’uko rigaragazwa (riremeshwa) mu Ijambo ry’Imana, kugira ngo abo bantu bo mu minsi y’imperuka babashe kumenya iryo remewa mu isi ya politiki n’idini.

So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.

None se ni gute Ibigeragezo bya Pelosi byo ku ya 6 Mutarama 2021 byashoboraga guhura n’Amategeko y’Abanyamahanga n’Ay’Ubugambanyi? Ibigeragezo bya Pelosi biranga ukwishimira kw’inyamaswa yo mu rwobo rutagira epfo na ruguru, yari imaze kwica perezida w’umukire wari warakanguriye isi yose kujya mu mitekereze ya globalizimu. Iyo mateka yo kwishimira yatangiye mu gihe cy’irahira rya Biden kandi ihagarariye igihe kirangirana n’irahira rya kabiri rya Trump. Bikwiriye kuzirikanwa ko Trump yiyamamaza ku mwanya wa perezida incuro eshatu, kandi mu ya mbere no mu ya nyuma aratsinda, ariko hagati intsinzi ye yaribwe n’ububasha Ibyanditswe byera byita se w’ibinyoma. Ibigeragezo bya Pelosi byatangiye n’amatora yibwe bigaragaza icyiciro cya kabiri cy’Ibigeragezo bya Pelosi byo kwihorera bitangira ubwo Trump arahizwa ku ya 20 Mutarama 2025.

The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.

Igihe cya manda y’ubuperezida bwa Joe Biden gitangirana n’uruhererekane rw’imanza za Pelosi kandi kikarangirana n’uruhererekane rw’imanza za Pelosi. Zombi ni imanza za politiki, ariko abashinjwe mu ruhererekane rwa kabiri rw’imanza ni ba bandi bayoboye urwa mbere. Mu irahira rya kabiri rya Trump harangwa umwaka wa 164 mbere ya Kristo. Irahira rya kabiri rya Trump rigereranywa na 164 mbere ya Kristo, kandi kongera kwitura urusengero rw’Abayahudi bigereranya ukwongera kwitura urusengero rwa politiki ku ncuro ya kabiri.

That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing church and state together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.

Uwo ni bwo mwaka nyirizina Antiochus Epiphanes yapfuyemo, kandi ni we wari ububasha bwahatiraga Abayahudi kwakira imigenzo y’idini y’Ubugereki, bityo bikaba byaratumye habaho ubwigomeke bw’Abamakabeyo bwo mu wa 167 BC. Mu irahira rya kabiri rya Trump mu 2025, idini ry’Ubugereki (globalism) rizatsindwa burundu muri Leta Zunze Ubumwe z’Amerika, kandi ibitangaza bya satani bizatangira guha imbaraga umurimo wo guhuza itorero na leta. Muri uwo mwanya ni bwo Trump azashyira umukono ku mabwiriza nyubahirizategeko ahura n’Amategeko y’Abanyamahanga n’Ay’Ubushotoranyi, bityo bikaranga itangiriro ry’ikorwa ry’igishushanyo cy’inyamaswa (161 BC), kandi azatangira urukurikirane rwa kabiri rw’Imanza za Pelosi. Amategeko y’Abanyamahanga n’Ay’Ubushotoranyi aranga itangiriro ry’igihe cy’ikorwa ry’igishushanyo cy’inyamaswa, kandi icyo gihe kirangira ku itegeko ryo ku Cyumweru, nk’uko cyashushanyijwe mbere n’umwaka wa 158 BC.

Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.

Bityo, igihe kigizwe no kuremwa k’ishusho ya ya nyamaswa gitangirana n’“ibikorwa” bituma Trump afunga ibinyamakuru n’itangazamakuru bikuru, yirukana abanyamahanga bari mu gihugu mu buryo butemewe n’amategeko, kandi agafata akageza imbere y’ubutabera abari mu mugambi mubisha w’ishyaka ry’Abademokarate. Intangiriro y’icyo gihe irangwa n’itotezwa rya politiki rizanwa na Trump, kandi kigasozwa n’itotezwa rishingiye ku idini.

In this sense the middle waymark of 1789 and the Constitution, is the Pelosi trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.

Muri ubu buryo, ikimenyetso cyo hagati cyo mu 1789 n’Itegeko Nshinga, ni ibigeragezo bya Pelosi byo mu 2021, bigaragaza igihe kirangira gifite amateka asa n’ayo ku ntangiriro, ariko urukurikirane rwa nyuma rw’ibigeragezo bya Pelosi ni uguhindukira kwa politiki ku birebana n’abari ubu bakurikiranwa kandi bagafungwa. Ikimenyetso cya kabiri kiri ku murongo w’Ubuporotesitanti bw’ubuhakanyi ni ibigeragezo bya Pelosi bikubiyemo ubuperezida bwa Joe Biden, kandi icyo gihe kirangira muri Mutarama 2025, ubwo ikimenyetso cyo mu 1789, kiri ku murongo wa Repubulikanisimu y’ubuhakanyi, kigeraho ku wa 20 Mutarama 2025, binyuze mu mabwiriza nyubahirizwa y’umukuru w’igihugu akurikira ako kanya irahira rya kabiri rya Trump. Ibyo bitangira igihe igihugu kivuga nk’ikiyoka (Alien and Sedition Acts), kigana ku itegeko ryo ku Cyumweru aho igihugu kivuga nk’ikiyoka. Muri icyo gihe, Itegeko Nshinga, rihagarariwe na 1789, rigenda rihirikwa buhoro buhoro.

At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.

Mu irahira rya kabiri rya Trump, ahinduka perezida wa munani ukomoka kuri ba barindwi, kandi ishyirwaho ry’ishusho y’inyamaswa rigaragaza uburyo amahembe y’ubuhakanyi ya Giporotesitanti n’Uburepubulikani ahurira hamwe akaba ihembe rimwe, Abaporotesitanti ari bo bayoboye iyo sano. Muri ayo mateka nyene, abahamagariwe kuba ibihumbi ijana na mirongo ine na bine bashyirwaho ikimenyetso mbere yo kuzamurirwa kuba ihembe rya Giporotesitanti y’ukuri mu itegeko ryo ku cyumweru rigiye kuza vuba.

The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.

Ubutumwa bw’ishyirwaho ikimenyetso, ari bwo Ibyahishuwe bya Yesu Kristo, bukurwaho ikidodo mbere gato y’uko igihe cy’igeragezwa kirangira, ni cya gice cya Daniyeli kijyanye n’iminsi y’imperuka. Icyo gice gikurwaho ikidodo ni amateka ahishwe ya Daniyeli 11:40, kandi umurongo wa 13 kugeza ku wa 15 bihurirana n’ayo mateka ahishwe. Ni cyo gituma ubutumwa bukurwaho ikidodo mbere gato y’uko igihe cy’igeragezwa kirangira, bwashushanyijwe mbere n’ubutumwa bw’ubuhanuzi bwahishwe bw’ishusho y’inyamaswa za Nebukadinezari, ari bwo butumwa nyirizina bwo kwifatanya kw’inkoni ebyiri z’amahembe y’ubuhakanyi ya Porotesitanti n’Uburepubulikani, byagereranyijwe n’Abamakabayo na Antiyokusi wa III mu murongo wa 13 kugeza ku wa 15.

The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.

Ubutumwa bwerekana ishyirwaho ry’igishushanyo cy’inyamaswa ni bwo butumwa butanga kwezwa gushinga ikimenyetso ku ihembe ry’ukuri ry’Abaporotesitanti.

In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.

Mu murongo wa cumi na kane, mu mwaka wa 200 Mbere ya Kristo, ni ho Roma y’abapagani ivugwa bwa mbere mu nkuru y’ubuhanuzi, ubwo yahagurukaga kurinda umwami mushya w’uruhinja wa Egiputa, imurinda ubumwe bwo kurwanya Egiputa bwari bwashyizweho na Antiochus III na Philipi w’i Makedoniya. Muri uwo mwaka ni bwo Intambara ya Panium yarwanwe na Antiochus III arwanya Ptolemy V. Kwinjizwa kw’abagome bo mu bwoko bwawe bashyira ihame iryo yerekwa, ubumwe hagati ya Antiochus na Philipi, ndetse n’Intambara ya Panium, byose byabereye muri uwo mwaka. Ni cyo gituma ikimenyetso cy’inzira kigaragaza ubumwe hagati ya Antiochus, ushushanya ihembe rya Repubulika ry’inyamaswa yo ku isi, na Philipi w’i Makedoniya, izina rya kera ry’Ubugiriki, ushushanya Umuryango w’Abibumbye.

At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.

Ku rwego rw’ubuhanuzi, ku Rugamba rwa Panium habaho ubufatanye hagati y’ikiyoka (Makedoniya) n’umuhanuzi w’ibinyoma (USA). Impamvu y’ibanze yatumye habaho ubwo bufatanye yari iyo kugabana ubutegetsi bwa Egiputa, bwashushanyaga Uburusiya buri gusenyuka.

When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.

Igihe Yesu yajyanaga abigishwa be i Panium, icyo gihe hiyitwaga Kayisariya ya Filipo. Filipo wa Herode, umwuzukuru wa Herode Mukuru, yari yararangije gusana uwo mujyi maze awita izina rya Kayisari Awugusito n’irye ubwe, bityo awita Kayisariya ya Filipo. Isano ryabo rigereranya Roma ifitanye isano na Roma, ariko Filipo ni Roma nto ugereranyije na Kayisari; kandi ku rwego rw’ubuhanuzi Herode Filipo agereranya Salome, umukobwa wa Herodiya. Ni cyo gituma, mu izina rya Kayisariya ya Filipo, dusangamo Herode Filipo agereranya umuhanuzi w’ibinyoma, naho Kayisari agereranya ubupapa.

Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.

Bityo rero, amateka y’ubuhanuzi ya Panium agaragaza amashyirahamwe abiri: rimwe aho umuhanuzi w’ibinyoma (Trump) afatanya n’ikiyoka (Umuryango w’Abibumbye), n’irindi aho umuhanuzi w’ibinyoma (Trump) afatanya n’ubupapa (Kayisari). Mu murongo wa cumi na gatandatu hagereranyijwe itegeko ryo ku Cyumweru, kandi ni ho ishyirwa mu bikorwa ry’ubumwe bw’impande eshatu rigaragarira; nyamara iyo gahunda yari yarashyizweho mbere y’itegeko ryo ku Cyumweru, mu murongo wa cumi na gatanu no mu Ntambara ya Panium.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Binyuze ku itegeko rishyiraho ubutegetsi bw’Ubusaseridoti bwa Papa mu kurenga ku mategeko y’Imana, igihugu cyacu kizitandukanya burundu no gukiranuka. Igihe Ubuporotesitanti buzambura ukuboko kwabwo hakurya y’umworera kugira ngo bufate ukuboko kw’ubutegetsi bw’Abaroma, igihe buzambukira hejuru y’ikuzimu kugira ngo busuhuze Ubumyukagaho, igihe, bitewe n’ingaruka z’iri huriro ry’impande eshatu, igihugu cyacu kizihakana buri hame ry’Itegeko Nshinga ryacyo nk’ubutegetsi bw’Abaporotesitanti n’ubwa repubulika, kandi kikagena uburyo bwo gukwirakwiza ibinyoma n’ubuyobe bwa Papa, ni bwo tuzamenya ko igihe kigeze cy’imirimo itangaje ya Satani kandi ko imperuka yegereje.” Testimonies, volume 5, 451.

We will continue this study in our next article.

Tuzakomeza iki cyigisho mu nyandiko yacu itaha.

> “Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.

> “Ihishurirwa si uguhanga cyangwa kuvumbura ikintu gishya, ahubwo ni ukugaragazwa kw’ibyariho, ariko kugeza igihe bihishuriwe, bitazwi n’abantu. Ukuri gukomeye kandi kw’iteka kubonekamo mu butumwa bwiza guhishurwa binyuze mu gushakashaka dushyizeho umwete no kwicisha bugufi imbere y’Imana. Umwigisha w’Ubumana ayobora ubwenge bw’umuntu wicisha bugufi ushaka ukuri; kandi, ku buyobozi bwa Mwuka Wera, ukuri kw’Ijambo kumenyeshwa uwo muntu. Kandi nta bundi buryo bwo kumenya burusha ubu kugira ukuri n’ubushobozi. Isezerano ry’Umukiza ryari iri: ‘Ariko uwo Mwuka w’ukuri naza, azabayobora mu kuri kose.’ Ni mu guhabwa Mwuka Wera ni ho duhabwa gusobanukirwa Ijambo ry’Imana.”

> “The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’

> Umwanditsi wa Zaburi yaranditse ati: “Umusore yakwejesha inzira ye iki? Ni ukwirinda yitonze nk’uko ijambo ryawe ritegeka. Ndagushakishije n’umutima wanjye wose; ntukemere ko ndengera amategeko yawe.... Hwejesha amaso yanjye, kugira ngo ndebe ibitangaza byo mu mategeko yawe.”

> “We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.

> “Turagirwa gushaka ukuri nk’uwushaka ubutunzi bwahishwe. Uwiteka afungura ubwenge bw’ushakashaka by’ukuri ukuri; kandi Mwuka Wera amushoboza gusobanukirwa ukuri kw’ibyahishuwe. Ibyo ni byo umunyezaburi ashaka kuvuga ubwo asaba ko amaso ye yahumurwa kugira ngo arebe ibitangaza biri mu mategeko. Iyo umutima ugize inyota y’ibyiza bihebuje bya Yesu Kristo, ubwenge bushobozwa gusobanukirwa n’ikuzo ry’isi iruta iyindi. Ni ku bufasha bw’Umwigisha mvajuru gusa dushobora gusobanukirwa ukuri kw’Ijambo ry’Imana. Mu ishuri rya Kristo ni ho twiga kuba aboroheje kandi bicisha bugufi, kuko duhabwa gusobanukirwa amayobera yo kubaha Imana.

> “He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.

> “Uwahumekeye Ijambo ni we wari Umusobanuro nyakuri w’Ijambo. Kristo yagaragazaga inyigisho ze akangurira abamwumvaga kwitegereza amategeko yoroheje ya kamere, n’ibintu basanzwe bamenyereye babonaga kandi bagakoresha buri munsi. Bityo yayoboraga ibitekerezo byabo abikura ku by’isi akabigeza ku by’umwuka. Benshi ntibahise bafata ako kanya ubusobanuro bw’imigani ye; ariko uko umunsi ku wundi bahuraga n’ibyo bintu Umwigisha Mukuru yari yarahuje n’ukuri ko mu by’umwuka, bamwe batangiraga gutahura amasomo y’ukuri mvajuru yari yarashatse gushimangira, maze bakemezwa ukuri kw’umurimo we kandi bagahindukirira ubutumwa bwiza.” Sabbath School Worker, December 1, 1909.

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