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# The Book of Daniel - Number One-Hundred and Ninety-One

Igitabo cya Daniyeli - Nomero Ijana na Mirongo Cyenda na Rimwe

The Prophetic Tapestry of Daniel 11: Unveiling the Intricacies of Trump’s Era and the Prelude to the Sunday Law

Igitambaro cy’Ubuhanuzi cya Daniyeli 11: Guhishura Ubuhanga Bwikomeye bwo mu Gihe cya Trump n’Integuza y’Itegeko ry’Icyumweru

Author

Jeff Pippenger

Published

April 21, 2024

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Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”

Iyo byumviswe uko bikwiriye, imirongo ya cumi kugeza kuri makumyabiri n’itatu yo muri Daniyeli igice cya cumi na rimwe, yose ihurirana n’amateka ahishwe ari mu murongo wa mirongo ine w’icyo gice nyine. Umurongo wa mirongo ine ugizwe n’amateka yo mu 1989 kugeza ku murongo wa mirongo ine n’umwe. Imirongo ya mbere n’iya kabiri y’igice cya cumi na rimwe itangirira mu 1989, kandi igaragaza ukwiyamamaza kwa mbere kwa Donald Trump ku mwanya wa perezida mu 2015 kugeza mu 2020, igihe amatora yanyazwe Trump n’inyamaswa y’ubuhakanyi bw’Imana. Iyo mirongo yombi igaragaza urugamba rutangira igihe Trump “akangura ubwami bwose bw’Ubugiriki.”

Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.

Kwamamaza ya Trump yatangije intambara yakomeje mu gihe cyose cya manda ye ya mbere y’ubuperezida. Inteko Ishinga Amategeko y’Abadepite yamushinje ibyaha bishobora gutuma avanwa ku butegetsi mu kwezi k’Ukuboza 2019, hanyuma yongera kubikora ku wa 13 Mutarama 2020. Muri ibyo bihe byombi, Sena yanze iyo migambi y’Inteko y’Abadepite. Nyamara ni we perezida wenyine mu mateka ya Leta Zunze Ubumwe za Amerika washinjwe incuro ebyiri ibyaha bishobora gutuma avanwa ku butegetsi. Ubwisi-bwose bwari bwakongejwe.

> And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Noneho ngiye kukwereka ukuri. Dore, haracyahaguruka abami batatu mu Buperesiya; kandi uwa kane azarusha cyane bose ubutunzi: kandi ku bw’imbaraga ze zishingiye ku butunzi bwe azahagurutsa bose kurwanya ubwami bw’Ubugiriki. Daniel 11:2.

As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.

Nk’uko bimeze ku murongo wa mirongo ine, umurongo wa kabiri usiga amateka ahishwe yerekeye iyamamaza rya mbere rya Trump n’igihe cye cya mbere ku butegetsi bwa perezida, cyasojwe ku wa 20 Mutarama 2021. Kuva kuri uwo munsi wo mu wa 2021, kugeza ku murongo wa gatatu aho Alekisanderi Mukuru atangizwa nk’ikimenyetso cy’Umuryango w’Abibumbye (ubwami bwa karindwi bwo mu buhanuzi bwa Bibiliya), amateka ava ku irahira ryo mu wa 2021 kugeza ku cyumweru cy’itegeko, aho ubumwe bw’inshuro eshatu bushyirwaho, agereranya amateka ahishwe. Amateka ahishwe yo mu murongo wa mirongo ine n’ayo mu murongo wa kabiri yose yombi agana kandi asorezwa ku cyumweru cy’itegeko.

Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.

Umurongo wa cumi udugarura nanone ku gihe cy'iherezo mu 1989, nk'uko umurongo wa mbere na wo wabigenje, kandi yombi agaragaza umusozo w'ubuhamya nyakuri bw'umurongo wa mirongo ine, nubwo hakiri amateka ari hagati y'umusozo uvugwa mu murongo wa mirongo ine n'itegeko ryo ku Cyumweru riri hafi kuza. Aho kutagarukira ku kugaragaza 1989 gusa, umurongo wa cumi uhinduka urufunguzo ruhuriza hamwe abahamya batatu b'amateka y'umurongo wa mirongo ine, kandi ibyo byuzuzanya n'umurimo w'ubupapa n'ububasha bwabwo bwa gihagararizi, Leta Zunze Ubumwe za Amerika, mu guhanaguraho Leta Zunze Ubumwe z'Abasoviyeti mu 1989. Abo bahamya batatu bashyiraho ingingo y'ingenzi mu miterere y'ubuhanuzi bw'umurongo wa mirongo ine kuva mu 1989 kugeza ku itegeko ryo ku Cyumweru.

The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.

Imiterere y’ubuhanuzi y’amateka yerekeye intambara iri hagati y’umwami wo mu majyaruguru n’umwami wo mu majyepfo, aho umwami wo mu majyaruguru asesekara kandi agaca hejuru, igaragazwa mu murongo wa mirongo ine, kandi no mu murongo wa cumi.

The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.

Imiterere y’ubuhanuzi bushingiye ku mateka yunganirwa n’ubuhamya bw’iyubahirizwa ry’amategeko y’ururimi bugaragaza ko “kwuzura no kurenga inkombe,” bikozwe n’umwami wo mu majyaruguru arwanya umwami wo mu majyepfo, ari interuro imwe y’Igiheburayo rwose muri ayo masomo yombi, nk’uko bimeze no mu buhamya bwa gatatu buboneka muri Yesaya igice cya munani, umurongo wa munani.

In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.

Mu murongo wa cumi, umwami w’ikasikazi “azaza rwose, akuzure, anyuremo,” kandi mu murongo wa mirongo ine, umwami w’ikasikazi “azakuzura, arenge.” Muri Yesaya igice cya munani, umurongo wa munani, umwami w’ikasikazi “azakuzura, arenge.” Izi mvugo eshatu ni Igiheburayo kimwe rwose, cyahinduwe mu buryo butandukanye gato, ariko kigakomeza gusobanura ikintu kimwe. Umwami w’ikusi mu murongo wa cumi yari Egiputa ya Ptolomeyi, ariko mu murongo wa mirongo ine umwami w’ikusi yari Egiputa yo mu buryo bw’umwuka, umwami w’ubuhakanyi ko Imana itabaho, ari yo Leta Zunze Ubumwe z’Abasoviyeti; naho muri Yesaya, ubwami bwo mu majyepfo bwa Yuda bwari umwami w’ikusi. Mu buryo bukurikirana, umwami w’ikasikazi yari Ubwami bwa Seluside, hanyuma ubupapa, kandi muri Yesaya yari Ashuri.

In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.

Mu mirongo ibiri muri itatu y’iyi mirongo ihuje, aho gutera kw’umwami wo mu majyaruguru kurangirira hamenyeshwa by’umwihariko. Mu murongo wa cumi kurangirira ku “gihome,” kandi ibyo byasohoye mu mateka igihe Abaselewukidi barangizaga urugamba rwabo ku mupaka wa Egiputa, kuko Ijambo ry’ubuhanuzi ryagaragaje ko umwami wo mu majyaruguru “azaza koko, arengerane, anyuremo: hanyuma azagaruka, ahagurukishwe, ageze no ku gihome cye.” Iryo “gihome” ryashushanyaga Egiputa, ari na yo yari umurwa mukuru w’ubwami bwabo.

In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.

Muri Yesaya umunani, Senakeribu “azanyura i Buyuda; azuzura agasendera, kandi azagera no ku ijosi.” “Umurwa mukuru”, “umwami” n’“umutwe” byose ni ibimenyetso bisimburana byamaze gushingwa n’abahamya babiri muri uwo murongo nyirizina Senakeribu yazamukiyemo i Yerusalemu.

> For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

> Kuko umutwe wa Siriya ari i Damasiko, kandi umutwe wa Damasiko ari Resini; kandi mu myaka mirongo itandatu n’itanu Efurayimu izamenagurwa, kugira ngo itazaba ubwoko. Kandi umutwe wa Efurayimu ni Samariya, naho umutwe wa Samariya akaba umuhungu wa Remaliya. Nimudashaka kwizera, ni ukuri ntimuzakomera. Yesaya 7:8, 9.

Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.

Siriya ni yo gihugu, Damasiko ni umurwa mukuru, kandi Rezini ni umwami; bityo umurwa mukuru n’umwami ni ibimenyetso bisimburana. Umurwa mukuru n’umwami bombi ni “imitwe.” Igihe Senakeribu yazaga “agera ku ijosi” ry’u Buyuda, yageze i Yerusalemu arahagarara, kuko yahagarariye ku “mutwe,” ushyigikiwe n’“ijosi.” Igihe Abaselewukiya bazaga kurwanya Putolemayo, bahagarariye ku “kigo gikomeye,” kandi “ikigo gikomeye” cyari igihugu cya Egiputa.

Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that identified, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.

Umurongo wa cumi wa Daniyeli 11, n’umurongo wa munani wa Yesaya 8, mu rwego rw’imirongo ya munani n’iya cyenda yo mu gice cya karindwi cya Yesaya, bihagarariye abagabo babiri bo guhamya bagaragaje ko, igihe umwami w’amajyaruguru uvugwa mu murongo wa mirongo ine wa Daniyeli 11 “yarengeraga imbibi kandi agasandara hejuru” y’umwami w’amajyepfo mu 1989, umutwe, ari wo gihugu cyari umurwa mukuru w’ubwami bw’amajyepfo (Uburusiya), wasigaye ugihagaze.

The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.

“igihome gikomeye” cyo ku murongo wa cumi ni cyo rufunguzo rwo kumenya Intambara iriho ubu ya Ukraina, kandi no kumenya ko Uburusiya buzatsinda. Nyamara, ishyirwa mu bikorwa ry’ubuhanuzi rishimangira uku kuri rifitanye isano itaziguye kandi rishingiye rwose ku mirongo imwe n’iyo yafunguriwe Hiram Edson, yasohotse mu nyandiko za Review and Herald mu 1856. Izo nyandiko zigaragaza “ibihe birindwi,” byo mu Balewi makumyabiri na gatandatu.

Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of Divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.

Uhereye muri Nyakanga 2023, Intare yo mu muryango wa Yuda yahishuye, ikuye muri ayo mirongo nyene, ko ubwo buhanuzi bwombi bw’imyaka ibihumbi bibiri magana atanu na makumyabiri bwerekeye ubwami bwo mu majyaruguru n’ubwo mu majyepfo, butagaragaza gusa igihe cyo gutatanywa, ahubwo bunagaragaza umurimo nyirizina wa Kristo mu gusohoza uguhuza Ubumana n’ubumuntu. Muri iryo hishurirwa hagaragazwa ko “umutwe” ari kamere yo hejuru y’umuntu. “Umutwe” ni “igihome” cyo mu rusengero rw’umuntu, icyo Mushiki wacu White yita urufatiro rukomeye rw’ubugingo. Igihome ni urufatiro rukomeye.

It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.

Bityo, birahamye ko “igihome” cyo hanze kivugwa muri Daniyeli igice cya cumi na kimwe umurongo wa cumi, na cyo gihagararira “igihome” cyo imbere. Igihe intambara (yo hanze) muri Ukraine yatangiraga mu mwaka wa 2014, kwinjira kw’inyigisho za satani zaturutse “epfo y’isi” no muri Wales (imbere) byinjijwe mu rugendo rwa Future for America, kandi igikorwa cyo gushyirwaho ikimenyetso cyari kigeze ku yindi ntambwe. Mu mwaka wa 2020, amahembe yombi, irya Repubulikani n’irya Porotesitanti, yiciwe mu mihanda y’uwo murwa ukomeye, aho n’Umwami wacu yabambwe.

In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.

Mu mwaka wa 2020, Donald Trump yari yananiwe mu kwiyamamariza umwanya wa perezida ku nshuro ye ya kabiri, kandi igihe cyo gutinda kw’abakobwa cumi b’abageni cyari kigeze. Mu mwaka wa 2022, Trump yatangiye ku mugaragaro kwiyamamariza umwanya wa perezida ku nshuro ye ya gatatu, kandi ukwiyamamaza kwe kwa mbere kwagenze neza guhagarariye ukwa nyuma. Mu mwaka wa 2023, “ijwi riturutse mu butayu” ryatangiye kuvugana n’amagufwa yumye yapfuye.

Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.

Umurongo wa cumi na gatatu kugeza ku wa cumi na gatanu werekana amateka azakurikiraho nyuma y’intambara yo muri Ukraine ya Putin, nubwo gutsinda kutazamugirira umumaro, kuko Uburusiya busubiramo amateka ya Napoleon Bonaparte.

Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.

Ubuhungiro bwa Napoleon no iherezo rye byarashushanyijwe mbere n’ubuhungiro n’iherezo by’umwami Uziya, na we utarakomejwe n’insinzi ze za gisirikare, kandi washushanyaga mbere Ptolemayo IV uvugwa mu mirongo ya cumi n’umwe n’iya cumi n’ibiri, bombi batarakomejwe n’insinzi zabo za gisirikare. Uziya na Ptolemayo IV bombi bashatse gutura amaturo mu rusengero, kandi bombi babibujijwe. Umwami Uziya yatewe ibibembe mu gahanga igihe yageragezaga kubikora. Ikimenyetso cyari ku gahanga cye ntigishushanya gusa ikimenyetso cy’inyamaswa, ahubwo cyanashushanyaga mbere umwami wa mbere wo mu majyepfo wo mu mwaka wa 1989, na we wagiye mu bwoko bw’ubuhungiro igihe (Gorbachev) yavaga muri Leta Zunze Ubumwe z’Abasoviyeti ajya kuba umwe mu Muryango w’Abibumbye. Nk’uko byari bimeze ku mwami Uziya, Gorbachev yari afite ikimenyetso gikomeye ku gahanga ke. Umwami Uziya, umwami Ptolemayo IV, Napoleon na Gorbachev bose bashushanya iherezo rya Putin. Abo bane bose bari abami b’amajyepfo barangije buri wese ingoma yihariye ye, ibyo bikaba bishushanya iherezo ry’u Burusiya bwa Putin.

Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.

Hanyuma umurongo wa cumi na gatatu kugeza ku wa cumi na gatanu ugaragaza ubuhamya bwatangiye mu mwaka wa 200 Mbere ya Kristo, kandi bugereranya igihe cya gatatu kandi cya nyuma cya Donald Trump, uhagarariye ihembe ry’Abarepubulikani. Umurongo wa cumi na kane ugaragaza igihe ubupapa butangira kuririmba indirimbo zabwo z’ubusambanyi nk’indaya y’i Tiro, naho umurongo wa cumi na gatanu ukagaragaza umurongo w’ihembe ry’Abaporotesitanti b’abagambanyi mu isano yaryo n’amateka y’Abamakabeyi. Iyo mirongo itatu ikubiyemo imirongo itatu y’ubuhanuzi.

The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.

Amateka y’Abamakabayi ntiyahishwe nk’uko iherezo ry’umurongo wa kabiri kugeza ku wa gatatu rihishwe, cyangwa nk’uko iherezo ry’umurongo wa mirongo ine kugeza ku wa mirongo ine n’umwe rihishwe, ahubwo uwo murongo, nibura, ubanza kutagaragara neza mu bushakashatsi bwa mbere. Nyamara muri ayo mateka y’ubuhanuzi asa n’adasobanutse neza, ihuriro ry’Abayahudi na Roma riragaragazwa, kandi rigaragaza iremwa ry’igishushanyo cy’inyamaswa. Iremwa ry’igishushanyo cy’inyamaswa na ryo riragereranywa mu mateka ahishwe yo muri Daniyeli igice cya kabiri, aho Nebukadinezari yarose inzozi atashoboraga kwibuka, kandi Daniyeli, ahanganye n’iterabwoba ryo kwicwa, yasabwaga kuzisobanura atazi izo nzozi. Isengesho rya Daniyeli n’abo batatu b’intwari bo mu gice cya kabiri rigereranya isengesho ryo gusaba umucyo uvuye hanze wunganira isengesho rya Daniyeli ryo mu gice cya cyenda ryo guhindurwa kw’imbere.

The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.

Umurongo w’Abamakabayo uhuje n’ibanga ryihishe ryo muri Daniyeli igice cya kabiri. Ibanga ryo muri Daniyeli 2 ritanga ubuhamya bwa mbere bw’ubuhanuzi ku mayobera y’ubuhanuzi y’uw’umunani ukomoka kuri barindwi, bukagira uruhare mu guhishurirwa k’umuzuko w’abahamya babiri bo mu Ibyahishuwe 11. Umuzuko w’abahamya babiri, mu isano yawo n’uw’umunani ukomoka kuri barindwi, ushyiraho ko mu mateka abangikanye y’Abamileriti n’igihumbi ijana na mirongo ine na bine, guhindukira gusubira inyuma kw’Abamileriti berekeza i Lawodikiya, guhuje n’igihumbi ijana na mirongo ine na bine bava i Lawodikiya berekeza i Filadelifiya.

The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.

Umurongo utazwi neza w’Abamakabayo n’inzozi zihishwe za Nebukadinezari byari byose bifunzwe mu buryo bwihariye kugeza nyuma y’uko igikorwa cyo kuzura kwa ba bahamya babiri gitangiye mu 2023. Byafunguwe gato mbere y’isaha y’“umutingito ukomeye”, ari wo ugaragaza iherezo ry’igihe cy’igeragezwa ku Badivantisiti b’Umunsi wa Karindwi. Ikigeragezo abo Badivantisiti bagomba gutsinda mbere y’uko bahabwa ikimenyetso cy’Imana, kandi mbere y’uko igihe cy’igeragezwa kirangira, ni ikigeragezo kijyana no kuremwa kw’ishusho y’inyamaswa.

The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.

Umurongo w’Abamakabeyi, inzozi z’ibanga za Nebukadinezari, igisakuzo cy’uwa munani ukomoka kuri ba barindwi, n’amahembe abiri y’inyamaswa yo ku isi, byose bigira uruhare mu gikorwa cyo kugerageza kigerwaho igihe ishusho y’inyamaswa ishyirwaho. Kumenya iyi mirongo nk’ukuri kuri, mu buryo runaka bwa gihanuzi, “ukuri guhishwe,” ni byo bigaragaza ko ari ukuri Intare yo mu muryango wa Yuda iri guhishura muri iki gihe.

The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the seven thunders, and also the definition of the Hebrew word “Truth.”

Gukurwaho ikimenyetso ku kumenyekana kw’abahamya babiri, bagereranya amahembe ya Repubulika n’ay’Abaporotesitanti y’inyamaswa y’isi ivugwa mu Ibyahishuwe igice cya cumi na gatatu, biherekejwe n’ukuri k’uko buri hembe rijyana rihwanye n’irindi, kandi nanone ko buri hembe rifite kamere y’imbere y’impande ebyiri, ni cyo kiranga itangiriro ry’ikorwa ryo gukurwaho ikimenyetso ku Ibyahishuwe bya Yesu Kristo. Ukuri kwakuwemo ikimenyetso kurimo no gukurwaho ikimenyetso ku mateka yahishwe y’inkuba ndwi, ndetse no ku busobanuro bw’ijambo ry’Igiheburayo “Ukuri.”

When the last period of the seven thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.

Igihe igihe cya nyuma cy’inkuba ndwi cyamenyekanye ko gishushanya ibimenyetso bitatu by’ingenzi by’ukutenguhwa kwa mbere, bikurikiwe n’ubutumwa bwo Gutaka kwa Saa Sita z’Ijoro, maze bugasozwa n’ugutenguhwa gukomeye, bihuye n’ijambo ry’Igiheburayo “Ukuri,” ni bwo ihishurirwa riranga ku wa 18 Nyakanga 2020, ari ryo sohozwa ritunganye ry’ubutumwa bwo Gutaka kwa Saa Sita z’Ijoro buyobora ku itegeko ryo ku Cyumweru, ryahise rishyirwaho.

The seven thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the seven thunders. Now that recognition is established “Truth.”

Inkuba ndwi ndwi zirindwi zari zaramenyekanye mbere ya Nyakanga 2023 nk’amateka ajyana n’ugendane rw’abamarayika ba mbere n’urw’umumarayika wa gatatu, ariko icyo gihe igihe cya nyuma kigizwe n’intambwe eshatu nticyari cyarafashwe nk’igihe cyihariye gishushanywa n’inkuba ndwi ndwi zirindwi. Ubu ubwo kumenyekana kwashyizweho nk’“Ukuri.”

The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the seven thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.

Ibyahishuwe rya Yesu Kristo rirakurwaho ibimenyetso mbere gato y’uko igihe cy’igeragezwa gifungwa, kandi rikubiyemo abahamya babiri bo mu Ibyahishuwe igice cya cumi na kimwe. Ibyahishuwe rya Yesu Kristo rikubiyemo amateka yahishwe y’inkuba ndwi. Ibyahishuwe rya Yesu Kristo rikubiyemo n’ikibazo cy’amayobera kivuga ko “uwa munani ari uwo muri ba ndwi”, ari na cyo na none kigaragaza ihinduka ry’Abamilerite ryerekeza i Laodikiya, rifatanyije n’ihinduka rijyanye naryo ry’ab’ibihumbi ijana na mirongo ine na bine ryinjira i Filadelifiya. Kuba uwa munani ari uwo muri ba ndwi, binahagararira imvugo y’ubuhanuzi yerekeye ikigeragezo cy’ishusho y’inyamaswa, kuko amahembe yombi, irya Repubulikani n’irya Porotesitanti, agera ku musozo wayo igihe ihembe rya Repubulikani ribyara ishusho ya politiki y’inyamaswa, bihabanye na byo kandi biburanwa n’ihembe nyakuri rya Porotesitanti riremba ishusho ya Kristo, abo ni bo hanyuma bazamurwa nk’ibendera.

These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”

Uku kuri kwatangiye gukurwaho ikimenyetso mu mpera za Nyakanga, 2023, kandi uku kuri kose kugaragaza amateka y’ubuhanuzi yasohorewe mu mateka yahishwe, ari yo “icyo gice cy’ubuhanuzi bwa Daniyeli cyerekeye iminsi y’imperuka.”

We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.

Bityo dufite imiterere y’ubuhanuzi y’amateka ahishwe yo mu murongo wa mirongo ine, uhereye ku gihe cy’imperuka mu 1989, ukageza ku itegeko ryo ku Cyumweru ryo mu murongo wa mirongo ine n’umwe ritwemerera gushyira hejuru yawo imirongo ya mbere n’uwa kabiri byo mu gice cya cumi na rimwe cya Daniyeli. Hanyuma dushobora gushyira imirongo ya cumi kugeza ku wa cumi n’itanu muri uwo murongo umwe. Hanyuma dushobora gufata umurongo w’Abamakabayo, usobanuwe neza, utangirira mu murongo wa cumi na gatatu kandi ugakomeza kugeza ku wa makumyabiri na gatatu, tukawushyira muri uwo murongo umwe. Hanyuma dushobora gufata umurongo w’abahamya babiri bo mu Ibyahishuwe igice cya cumi na kimwe, imirongo ya karindwi kugeza ku wa cumi na kabiri, tukawushyira muri uwo murongo umwe. Bityo, hamwe n’abahamya babiri ba Daniyeli n’Ibyahishuwe, dufite imiterere y’amateka ahishwe yo mu murongo wa mirongo ine.

In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.

Mu mwaka wa 1989, Ubumwe bw’Abasoviyeti bwakuwemo n’ishyirahamwe ry’ubupapa n’ingabo zabwo z’intumwa, Leta Zunze Ubumwe za Amerika. Igihe Ubumwe bw’Abasoviyeti bwasenywaga na Gorbachev, igihe cy’imperuka cy’abihumbi ijana na mirongo ine na bane cyarahageze. Ronald Reagan ni we wabaye umwami wa mbere w’ubuhanuzi wa Leta Zunze Ubumwe za Amerika kuva igihe cy’imperuka, Reagan, Umuporotesitanti w’umuhakanyi wo mu ishyaka ry’Abaripubulikani washushanywaga n’umwami Dariyo, yakurikiwe na Kuro, hanyuma hakurikiraho abandi bami batatu, maze haza umwami wa kane w’umutunzi.

King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.

Umwami Kuro yari ahagarariye Bush wa Mbere, umunyagihugu uvuga ko ari Umurepubulikani kandi ushyigikiye ubutegetsi bw’isi yose, wakurikiwe na Clinton, Umudemokarate ushyigikiye ubutegetsi bw’isi yose, na we agakurikizwa na Bush wa Nyuma, uvuga ko ari Umurepubulikani kandi ushyigikiye ubutegetsi bw’isi yose, wakurikiwe na Obama, Umudemokarate w’Umuyisilamu ushyigikiye ubutegetsi bw’isi yose, na we agakurikirwa na perezida wari ukize kurusha bose, Umurepubulikani w’Umuprotestanti wayobye, Donald Trump.

In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.

Mu mwaka wa 2014, intambara ya Ukraine hagati y’u Burusiya n’ingabo z’abanazi z’intumwa ya papa yaratangiye, aho intumwa yabanjirije iyo ya papa, ni ukuvuga Leta Zunze Ubumwe za Amerika, yahaga ubufasha ingabo z’intumwa ya Ukraine. Mu mwaka wa 2014, umuryango wa Future for America winjwiriwemo n’abahagarariye ikiyoka, maze mu mwaka wa 2015, Donald Trump atangira ubukangurambaga bwa mbere muri butatu bwo kwiyamamariza umukuru w’igihugu yari kuzarangiza. Yatsinze ubukangurambaga bwe bwa mbere, ariko ubwa kabiri bwaribwe, kandi mu bwa nyuma azongera atsinde. Mu mwaka wa 2020, ihembe ry’Abarepubulikani ryakomeretse igikomere cyica ubwo amatora yibwaga, kandi ihembe nyakuri ry’Abaporotesitanti rikomeretswa igikomere cyica no gutangaza ubuhanuzi bw’ikinyoma, byatewe ku rugero runaka no kwinjirirwamo kwatangiye mu mwaka wa 2014, kandi kwibye ubutumwa binyuze mu kwinjiza uburyo butandukanye bw’imikoreshereze y’ibinyoma y’ubuhanuzi.

In 2020, an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.

Mu mwaka wa 2020, amatora n’ubutumwa bw’ubuhanuzi byaribwe, kandi amahembe yombi yicwa mu buryo bw’ikigereranyo n’abahagarariye ikiyoka. Amatora yibwe n’ishyirahamwe ry’impande ebyiri ry’abiyita Abarepubulikani b’abakunda ubutegetsi bw’isi yose hamwe n’Abademokarate b’abakunda ubutegetsi bw’isi yose, bashyigikiwe n’itangazamakuru ry’icengezamatwara ry’abakunda ubutegetsi bw’isi yose n’abacuruzi b’abakunda ubutegetsi bw’isi yose. Ubutumwa bwaribwe n’umukobwa mugufi utarashatse ukomoka epfo y’isi n’umuhungu mugufi watandukanye n’umugore we ukomoka muri Wales, umugambi wabo wari uhishe kwinjiza no guteza imbere umugambi w’abatinganyi, no gusaba imbabazi “umuntu w’icyaha.” Umuyobozi wa Future for America ni we ukwiriye gushinjwa byuzuye kwinjira kwa Satani rwihishwa, kuko yari afite inshingano zo kurinda uwo mutwe, ariko yari yiteguye cyane kwemera ko intumwa zititagatifuje zifata umwanya w’ubuyobozi. Donald Trump ni we ukwiriye gushinjwa amatora yibwe, kuko abo yahisemo kwemera ko binjira mu ruziga rw’imbere rw’ububasha bwe barimo gusenya ku bushake umurimo yari yaratangiye.

In 2022, Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.

Mu wa 2022, Donald Trump yatangiye ukwiyamamaza kwe kwa gatatu, kandi mu wa 2023 “ijwi rirangurura mu butayu” ritangira kohereza ubutumwa ku matorero. Vuba aha, “ibuye” (nsobanura ko ari abari hanze y’“ukuri kw’iki gihe”) ryaranguruye ijwi, uwo bikaba bishoboka ko ari we ufite ubwenge bukarishe kurusha ubundi mu mimerere ya politiki iriho ubu mu ruhando rwa rubanda, yavuze ukuri kumwe gufite ubushishozi bwinshi cyane. Yitwa Victor Davis Hanson, kandi niba ukurikirana ibyabaye biri kugukikije ukabigereranya n’ubuhanuzi bw’Ijambo rye, icyo gihe Victor Davis Hanson ni rimwe muri ayo “mabuye,” ririmo gusubiramo neza ubutumwa nyirizina wenda urimo kwiga.

> “God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.

> “Imana ishaka ko twiga ibyabaye biri kubera hirya no hino yacu, kandi tukabigereranya n’ibyahanuwe mu ijambo ryayo, kugira ngo dusobanukirwe yuko turiho mu minsi y’imperuka. Dushaka Bibiliya zacu, kandi dushaka kumenya ibyanditswemo. Umunyeshuri w’ubuhanuzi wita ku byo yiga azagororerwa guhishurirwa ukuri mu buryo bugaragara, kuko Yesu yavuze ati: ‘Ijambo ryawe ni ukuri.’” Signs of the Times, 1 Ukwakira 1894.

In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.

Mu kiganiro cyashyizwe kuri X.com na @FreyjaTarte, Hanson yatangiye agira ati: “Bo [Abademokarate] babona Trump nk’umunywamaraso.” Arakomeza avuga ku bwoba bw’Abademokarate bwo kuba Donald Trump yakongera gutorwa. Nta mpamvu mfite yo kwizera ko Hanson yasobanukiwe ko, nk’uko bivugwa mu Ibyahishuwe igice cya cumi na kimwe, Trump azurwa (nk’umunywamaraso), kandi ko igihe ibyo bizaba byabaye, abari barigeze kunezererwa urupfu rwe bazagira ubwoba. Nyamara ibyo ni byo agaragaza mu busobanuro bwe bwose.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.

> Nuko nyuma y’iminsi itatu n’igice, umwuka w’ubugingo uva ku Mana ubinjiramo, bahagarara ku birenge byabo; maze ubwoba bukomeye bugwira abababonye. Ibyahishuwe 11:11.

We will continue this study in the next article.

Tuzakomeza iki cyigisho mu ngingo ikurikira.

> “We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.

> “Tugeze mu gihe cyahanuwe muri aya Byanditswe. Igihe cy’imperuka kirasohoye, iyerekwa ry’abahanuzi ryahishuwe, kandi imiburo yabo ikomeye itwerekeza ku kuza kw’Umwami wacu mu ikuzo kwe nk’ikwegereje.”

> “The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.

> “Abayahudi basobanuye nabi kandi bakoresha nabi ijambo ry’Imana, kandi ntibamenye igihe cyo kugendererwa kwabo. Imyaka y’umurimo wa Kristo n’intumwa Ze,—ya myaka y’igiciro, ya nyuma y’ubuntu ku bwoko bwatoranijwe,—bayimaze bacura imigambi yo kurimbura intumwa z’Umwami. Ibyifuzo by’isi byari byabigaruriye rwose, kandi isezerano ry’ubwami bw’Umwuka ryabagezeho ari impfabusa. Ni ko bimeze no muri iki gihe: ubwami bw’iyi si bwigaruriye ibitekerezo by’abantu, kandi ntibita ku buhanuzi burimo busohora vuba no ku bimenyetso by’ubwami bw’Imana buri hafi kuza vuba.”

> “‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.

> “‘Ariko mwebwe, bene Data, ntimuri mu mwijima, kugira ngo uwo munsi ubatungure nk’umujura. Mwese muri abana b’umucyo, kandi muri abana b’amanywa: ntituri ab’ijoro, kandi ntituri ab’umwijima.’ Nubwo tudakwiriye kumenya isaha yo kugaruka k’Umwami wacu, dushobora kumenya igihe byegereje. ‘Nuko rero ntitugasinzire nk’abandi; ahubwo tube maso kandi twirinde.’ 1 Abatesalonike 5:4-6.” Uwifuzwa Ibihe Byose, 235.

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