Article

# The Book of Daniel - Number One-Hundred and Forty-Four

Igitabo cya Daniyeli — Cya Mbere mu Bihumbi Ijana na Mirongo Ine na Bine

The Prophetic Significance of the Collapse of the Democratic Party in the United States

Ubusobanuro bw’Ubuhanuzi bw’Ihirima ry’Ishyaka rya Demokarasi muri Leta Zunze Ubumwe za Amerika

Author

Jeff Pippenger

Published

March 18, 2024

Formats

PDF
Word
Song MP3

The collapse of the Democratic party in the United States is a specific subject of biblical prophecy. It is one of the prophetic characteristics associated with the eighth and last president of the United States. It is associated with the prophetic dynamics of making the eighth president, who is of the seven, the head of the image of the beast. The image of the beast in the world is twofold, yet threefold. It is twofold in that it represents a combination of Church and State, but its threefold, for it is made up of ten kings (statecraft), that is directed by the premier king (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, that is of the seven.

Gusenyuka k’ishyaka rya Demokarate muri Leta Zunze Ubumwe za Amerika ni ingingo yihariye y’ubuhanuzi bwa Bibiliya. Ni kimwe mu biranga by’ubuhanuzi bifitanye isano na perezida wa munani kandi wa nyuma wa Leta Zunze Ubumwe za Amerika. Bifitanye isano n’imikorere y’ubuhanuzi yo kugira perezida wa munani, ukomoka muri ba barindwi, umutwe w’igishushanyo cy’inyamaswa. Igishushanyo cy’inyamaswa mu isi ni kabiri, nyamara kandi ni gatatu. Ni kabiri kuko kigereranya ihuriro ry’Itorero na Leta, ariko ni gatatu, kuko kigizwe n’abami icumi (ubutegetsi bwa leta), bayoborwa n’umwami mukuru (ubutegetsi bw’itorero). Iyo nyamaswa yicazwa n’umutwe umwe kandi igategekwa na wo, ari wo mutwe wa munani, ukomoka muri ba barindwi.

The image of the beast in the United States is twofold, yet threefold. It is twofold in that it represents a combination of church and state, but its threefold, for it is made up with an apostate Republican horn (statecraft), that is directed by an apostate Protestant horn (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, which is of the seven.

Ishusho y’inyamaswa muri Leta Zunze Ubumwe z’Amerika rifite impande ebyiri, nyamara rikaba rifite eshatu. Rifite impande ebyiri kuko rigereranya ihuriro ry’itorero na leta, ariko kandi rifite impande eshatu, kuko rigizwe n’ihembe rya Repubulika ryahindutse umugome (ubutegetsi bwa leta), riyoborwa n’ihembe rya Porotesitanti ryahindutse umugome (ubutegetsi bw’itorero). Iyo nyamaswa igendwaho kandi igategekwa n’umutwe umwe, ari wo mutwe wa munani, ukomoka kuri ya irindwi.

The head, in either case, is a full-blown dictator. The environment where his dictatorship is clearly illustrated is the line of the history when the earth beast speaks as a dragon, for “speaking” is the primary characteristic of the earth beast. It spoke in 1776, 1789, 1798, 1863, 2001, 2021 and it is about to speak again when the image is fully formed at the soon-coming Sunday law.

Umutwe, muri ibyo byombi, ni umunyagitugu wuzuye rwose. Ahantu hagaragarizwa neza ubutegetsi bwe bw’igitugu ni mu murongo w’amateka igihe inyamaswa yo ku isi ivuga nk’ikiyoka, kuko “kuvuga” ari cyo kiranga nyamukuru inyamaswa yo ku isi. Yavuze mu 1776, 1789, 1798, 1863, 2001, 2021 kandi iri hafi kongera kuvuga igihe ishusho izaba imaze kuremwa byuzuye mu itegeko ryo ku Cyumweru rigiye kuza vuba.

In the days of Paul, the mystery of iniquity, which was the papal power, was already at work, but it was being restrained by the dragon of pagan Rome. In 1798 and 1799, the dragon removed the man of sin from power, but in 1989, the pope of Rome defeated the dragon of the Soviet Union. The entire prophetic history, all the way to the end, portrays the papacy as in a warfare with the dragon. The pope of Rome is the despot who is to be lifted up as the head of the evil confederacy of the threefold union of the dragon, the beast and the false prophet in the last days. Sister White said “under one head, the papal power,” and the Psalmist also identifies the ten kings lifting up the eighth head, that is of the seven.

Mu minsi ya Pawulo, ubwiru bw’ubugome, ari bwo butegetsi bwa gipapa, bwari bumaze gukora; ariko bwari bukibuzwa n’igisato cy’i Roma ya gipagani. Mu 1798 no mu 1799, igisato cyakuyeho uwo muntu w’icyaha ku butegetsi; ariko mu 1989, papa w’i Roma yatsinze igisato cy’Ubumwe bw’Abasoviyeti. Amateka yose y’ubuhanuzi, kugeza ku mperuka, agaragaza ubupapa nk’uburi mu ntambara n’igisato. Papa w’i Roma ni we munyagitugu ugomba kuzamurwa ngo abe umutwe w’ishyirahamwe ry’ikibi rigizwe n’ubumwe bw’inshuro eshatu bw’igisato, inyamaswa, n’umuhanuzi w’ibinyoma mu minsi y’imperuka. Mushiki wa White yaravuze ati: “under one head, the papal power,” kandi n’umwanditsi wa Zaburi na we agaragaza abami icumi bazamura umutwe wa munani, ukomoka kuri ba ndwi.

> For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. Psalms 83:2–4.

> Kuko, dore, abanzi bawe bateje imvururu; kandi abakwanze bishyize hejuru. Bafashe inama z’uburiganya ku bwoko bwawe, kandi bagiriye inama abo wahishe. Baravuze bati: “Nimuze, tubarimbure, bareke kuba ishyanga; kugira ngo izina rya Isirayeli ritazongera kwibukwa ukundi.” Zaburi 83:2–4.

When the United States forms an image of the beast, it will be threefold in nature, and also twofold. It will be a twofold combination of churchcraft and statecraft, but that political system will be reigned over by one head. The eighth president will reign over and ride the image of the beast. The eighth president, who is of the seven previous presidents, is the last president of “the sixth” kingdom of Bible prophecy, and he received his deadly wound as “the sixth” president.

Igihe Leta Zunze Ubumwe za Amerika zizagira ishusho ya ya nyamaswa, izaba ifite kamere y’inshuro eshatu, kandi nanone y’inshuro ebyiri. Izaba ari ihuriro ry’inshuro ebyiri ry’ubutware bw’idini n’ubutware bwa leta, ariko iyo gahunda ya politiki izategekwa n’umutwe umwe. Perezida wa munani azategeka kandi agenderaho ishusho ya ya nyamaswa. Perezida wa munani, ukomoka kuri ba perezida barindwi bamubanjirije, ni we perezida wa nyuma w’ubwami bwa “gatandatu” bw’ubuhanuzi bwa Bibiliya, kandi yakiriye igikomere cica ari “perezida wa gatandatu.”

The prophetic man of sin has been in a war with the dragon for his entire history. Donald Trump is the rich king that stirred up the dragon of globalism, and he has been in a political, social and philosophical war with the dragon powers ever since he first announced his intent to run for president on June 16, 2015, at the Trump Tower in New York City, the very city where the Twin Towers came down on September 11, 2001, and the city where the Freedom Tower, that replaced the Twin Towers was dedicated on November 3, 2014.

Umuntu w’icyaha uvugwa mu buhanuzi yabaye mu ntambara n’ikiyoka mu mateka ye yose. Donald Trump ni we mwami ukize wakangarije ikiyoka cy’isi yose, kandi kuva yatangaza bwa mbere umugambi we wo kwiyamamariza kuba perezida ku wa 16 Kamena 2015, muri Trump Tower i New York City—umujyi nyir’izina aho Twin Towers zasenyukiye ku wa 11 Nzeri 2001, kandi n’umujyi aho Freedom Tower, yasimbuye Twin Towers, yeguriwe ku wa 3 Ugushyingo 2014—yakomeje kuba mu ntambara ya politiki, imibereho n’iy’amatwara ya filozofiya n’imbaraga z’ikiyoka.

At the soon coming Sunday law, the marriage between Christ and the one hundred and forty-four thousand is consummated, and the fornication between the whore of Rome and the kings of the earth is consummated in a counterfeit marriage. At that Sunday law the twins from the garden of Eden are both lifted up, and also simultaneously attacked by a counterfeit. Those twin institutions are marriage and the seventh-day Sabbath.

Ku itegeko ryo ku cyumweru rigiye kuza vuba, ishyingiranwa riri hagati ya Kristo n’abihumbi ijana na mirongo ine na bine riruzuzwa, kandi n’ubusambanyi buri hagati ya maraya w’i Roma n’abami bo mu isi na bwo buruzuzwa mu ishyingiranwa ry’impimbano. Kuri iryo tegeko ryo ku cyumweru, impanga ebyiri zo mu ngobyi ya Edeni zombi zirashyirwa hejuru, kandi icyarimwe zikanaterwa n’icyigana cy’impimbano. Izo nzego z’impanga ni ishyingiranwa n’Isabato y’umunsi wa karindwi.

> “When the Pharisees afterward questioned Him concerning the lawfulness of divorce, Jesus pointed His hearers back to the marriage institution as ordained at creation. ‘Because of the hardness of your hearts,’ He said, Moses ‘suffered you to put away your wives: but from the beginning it was not so.’ Matthew 19:8. He referred them to the blessed days of Eden, when God pronounced all things ‘very good.’ Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, as the Creator joined the hands of the holy pair in wedlock, saying, A man shall ‘leave his father and his mother, and shall cleave unto his wife: and they shall be one’ (Genesis 2:24), He enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man.” Thoughts From the Mount of Blessings, 63.

> “Igihe Abafarisayo nyuma bamusuzugurizaga bamubaza ibyerekeye ukwemererwa gutana kw’abashakanye, Yesu yasubije abamwumvaga ku rwego rw’ishyingirwa nk’uko ryashyizweho igihe cy’irema. Aravuga ati: ‘Kubera kunangirwa kw’imitima yanyu,’ Mose ‘yabemereye gusenda abagore banyu; ariko uhereye mbere na mbere si ko byari biri.’ Matayo 19:8. Yaberekeje ku minsi ihire ya Edeni, igihe Imana yatangazaga ko ibintu byose ‘byari byiza cyane.’ Ni ho ishyingirwa n’Isabato byakomotse, ari inzego ebyiri z’impanga zigamije icyubahiro cy’Imana n’inyungu z’ab’abantu. Icyo gihe, ubwo Umuremyi yahuzaga ibiganza by’abo bombi bera mu isezerano ry’ishyingirwa, avuga ati, Umugabo ‘azasiga se na nyina, aze akome ku mugore we: kandi bombi bazaba umubiri umwe’ (Itangiriro 2:24), ni bwo yatangaje itegeko ry’ishyingirwa rigenewe abana bose ba Adamu kugeza ku mperuka y’ibihe. Icyo Data Uhoraho ubwe yari yaratangaje ko ari cyiza ni cyo cyari itegeko ry’umugisha uruta iyindi n’iterambere risumba ayandi ku muntu.” Ibitekerezo Bikomoka ku Musozi w’Imigisha, 63.

The threefold union where apostate Protestantism, spiritualism and Catholicism join hands at the Sunday law is a counterfeit of the marriage in Eden where “the Creator joined the hands of the holy pair in wedlock.” At the Sunday law the twin institutions of Marriage and the Sabbath, are lifted up, and simultaneously desecrated. The history of the sealing began when the Twin Towers came down, and that history ends when the twin institutions of Marriage and the Sabbath are lifted up. In the midst of that history the Freedom Tower was dedicated in 2014, and Trump’s stirring up of globalism began at the Trump Tower in 2015.

Ubumwe bw’impande eshatu, aho Ubuporotesitanti bwahindutse ubuhakanyi, ubupfumu n’Ugatorika bifatana ibiganza ku bijyanye n’itegeko ryo ku Cyumweru, ni impimbano y’ishyingirwa ryo muri Edeni aho “Umuremyi yahuje ibiganza by’abo bombi bera mu isezerano ry’ugushyingiranwa.” Mu gihe cy’itegeko ryo ku Cyumweru, ibigo byombi by’impanga, ari byo Gushyingirwa n’Isabato, bishyirwa hejuru, kandi icyarimwe bigatukwa. Amateka y’ishyirwaho ikimenyetso yatangiye igihe Inyubako z’Impanga zasenyukaga, kandi ayo mateka arangira igihe ibigo byombi by’impanga, ari byo Gushyingirwa n’Isabato, bishyirwa hejuru. Hagati muri ayo mateka ni ho Umunara wa Freedom watangirijwe mu mwaka wa 2014, kandi ugukangurira isi yose kwakwirakwijwe na Trump kwatangiriye kuri Trump Tower mu mwaka wa 2015.

The Twin Towers were brought down as a rebuke of the globalists’ love of money, and the Freedom Tower is a representation of Nimrod’s rebellion against the God of Heaven and the judgment He had brought with the flood, just as the Freedom Tower is a symbol against God’s judgment of September 11, 2001.

Iminara z’Impanga ebyiri zasenywe nk’igihano cyo gucyaha abakunda isi bose ku bwo gukunda amafaranga kwabo, kandi Umunara w’Ubwisanzure ni ishusho y’ubwigomeke bwa Nimurodi bwo kurwanya Imana yo mu Ijuru n’urubanza Yari yarazanye binyuze mu mwuzure, nk’uko na none Umunara w’Ubwisanzure ari ikimenyetso kirwanya urubanza rw’Imana rwo ku wa 11 Nzeri 2001.

> “On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify their owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.

> “Igihe kimwe, nkiri mu Mujyi wa New York, nijoro nahamagawe kureba inyubako zazamukaga igorofa ku yindi zerekeza mu ijuru. Izo nyubako zari zemejwe ko zidashya n’umuriro, kandi zari zarubatswe kugira ngo ziheshe icyubahiro ba nyirazo n’abazubatse. Zarushagaho kuzamuka, zikarushaho kuzamuka, kandi muri zo hakoreshejwe ibikoresho bihenda cyane. Abo izo nyubako zari izabo ntibibazaga bati: ‘Twakubahisha Imana dute kurushaho?’ Uwiteka ntiyari mu byo batekerezaga.”

> “I thought: ‘Oh, that those who are thus investing their means could see their course as God sees it! They are piling up magnificent buildings, but how foolish in the sight of the Ruler of the universe is their planning and devising. They are not studying with all the powers of heart and mind how they may glorify God. They have lost sight of this, the first duty of man.’

> Natekereje nti: “Iyaba abashora ubutunzi bwabo muri ubwo buryo bashoboraga kubona inzira yabo nk’uko Imana ibibona! Barundanya inyubako z’agatangaza, ariko mbega ukuntu imigambi n’amayeri yabo ari ubupfapfa imbere y’Utegeka ijuru n’isi. Ntibiga bakoresheje imbaraga zose z’umutima n’iz’ubwenge kugira ngo bamenye uburyo bashobora guhesha Imana ikuzo. Batakaje uwo murongo, ari wo nshingano ya mbere y’umuntu.”

> “As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.” Testimonies, volume 9, 12.

> “Uko izo nyubakwa ndende zatumbaga, ba nyirazo bishimanye ubwibone bw’icyifuzo kirengeje urugero, kuko bari bafite amafaranga yo gukoresha mu guhaza irari ryabo no gutuma abaturanyi babo bagira ishyari. Igice kinini cy’amafaranga bashoye muri ubwo buryo cyari cyarabonetse binyuze mu kurenganya, binyuze mu kumenagura abakene. Bibagiwe yuko mu ijuru habikwa imibare ya buri gikorwa cyose cy’ubucuruzi; ko buri masezerano akarengane, buri gikorwa cyose cy’uburiganya, byandikwamo. Igihe kiraza ubwo abantu, mu buriganya bwabo no mu bwibone bwabo, bazagera aho Uwiteka atazabemerera kurenga, maze bazamenya yuko ukwihangana kwa Yehova kugira aho kugarukira.” Testimonies, volume 9, 12.

The rebellion represented by Nimrod’s tower was against God’s recent judgment of the Flood, and it typified the rebellion of the globalist bankers against the recent judgment of God. Freedom as defined in the globalist dictionary is quite contrary to biblical freedom. Freedom in the dictionary of the dragon is licentiousness, symbolized by the immorality of the French Revolution.

Ubugome bwashushanywaga n’umunara wa Nimurodi bwari uburwanya urubanza rwa vuba Imana yari imaze guca mu Mwuzure, kandi bwagereranyaga ubugome bw’abanyamabanki b’isi yose barwanya urubanza rwa vuba rw’Imana. Umudendezo nk’uko usobanurwa mu nkoranyamagambo y’abapagasi b’isi yose unyuranye cyane n’umudendezo wa Bibiliya. Umudendezo mu nkoranyamagambo y’ikiyoka ni ubusambanyi budafite imipaka, bushushanywa n’ubwiyandarike bw’Impinduramatwara y’Abafaransa.

> “‘The great city’ in whose streets the witnesses are slain, and where their dead bodies lie, is ‘spiritually’ Egypt. Of all nations presented in Bible history, Egypt most boldly denied the existence of the living God and resisted His commands. No monarch ever ventured upon more open and highhanded rebellion against the authority of Heaven than did the king of Egypt. When the message was brought him by Moses, in the name of the Lord, Pharaoh proudly answered: ‘Who is Jehovah, that I should hearken unto His voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.’ Exodus 5:2, A.R.V. This is atheism, and the nation represented by Egypt would give voice to a similar denial of the claims of the living God and would manifest a like spirit of unbelief and defiance. ‘The great city’ is also compared, ‘spiritually,’ to Sodom. The corruption of Sodom in breaking the law of God was especially manifested in licentiousness. And this sin was also to be a pre-eminent characteristic of the nation that should fulfill the specifications of this scripture.

> “‘Umujyi ukomeye’ aho abo bagabo b’abahamya bicirwa, n’aho intumbi zabo ziryama, ni Egiputa ‘mu buryo bw’umwuka.’ Mu mahanga yose agaragazwa mu mateka ya Bibiliya, Egiputa ni yo yahakanye cyane kurusha andi kubaho kw’Imana ihoraho kandi irwanya amategeko yayo. Nta mwami n’umwe wigeze agira ubutinyutsi bwo kwigomeka ku butware bwo mu Ijuru ku mugaragaro no mu bwibone buruta ubw’umwami wa Egiputa. Igihe Mose yamuzaniraga ubutumwa mu izina ry’Uwiteka, Farawo yasubije yiboneye ati: ‘Uwiteka ni nde, ngo numvire ijwi rye ndeke Abisirayeli bagende? Sinzi Uwiteka, kandi uretse n’ibyo, sinzareka Abisirayeli kugenda.’ Kuva 5:2, A.R.V. Uku ni ukutemera ko Imana ibaho, kandi ishyanga rigereranywa na Egiputa ryari kuvuga uguhakana nk’uko kw’ibyo Imana ihoraho isaba kandi rikagaragaza umwuka nk’uwo wo kutizera no kwinangira. ‘Umujyi ukomeye’ kandi ugereranywa, ‘mu buryo bw’umwuka,’ na Sodomu. Kononekara kwa Sodomu mu kurenga ku mategeko y’Imana kwigaragaje cyane cyane mu bwiyandarike. Kandi iki cyaha na cyo cyagombaga kuba ikiranga gikomeye cyane cy’iryo shyanga ryagombaga gusohoza ibisobanuro by’uyu murongo.”

> “According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.

> “Nuko rero, dukurikije amagambo y’umuhanuzi, mbere gato y’umwaka wa 1798 hari ububasha runaka bukomoka kuri Satani kandi bufite kamere ye bwari kuzaduka kugira ngo burwanye Bibiliya. Kandi mu gihugu aho ubuhamya bw’abahamya babiri b’Imana bwagombaga gucecekeshwa muri ubwo buryo, ni ho hari kugaragarira ukutemera Imana kwa Farawo n’ubwiyandarike bwa Sodomu.

> “This prophecy has received a most exact and striking fulfillment in the history of France. During the Revolution, in 1793, ‘the world for the first time heard an assembly of men, born and educated in civilization, and assuming the right to govern one of the finest of the European nations, uplift their united voice to deny the most solemn truth which man’s soul receives, and renounce unanimously the belief and worship of a Deity.’—Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17. . ..

> “Ubu buhanuzi bwabonye isohozwa nyaryo cyane kandi ritangaje mu mateka y’u Bufaransa. Mu gihe cy’Impinduramatwara, mu mwaka wa 1793, ‘ni bwo bwa mbere isi yumvise inteko y’abantu, bavukiye kandi barezwe mu mico y’iterambere, kandi biyitiriye uburenganzira bwo gutegeka rimwe mu mahanga meza kurusha ayandi yo mu Burayi, bahuriza ijwi ryabo hamwe bahakana ukuri kurushaho kuba nyakuri umutima w’umuntu wemera, kandi bahakana bose icyarimwe kwizera no kuramya Ubumana.’—Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17....

> “France presented also the characteristics which especially distinguished Sodom. During the Revolution there was manifest a state of moral debasement and corruption similar to that which brought destruction upon the cities of the plain. And the historian presents together the atheism and the licentiousness of France, as given in the prophecy: ‘Intimately connected with these laws affecting religion, was that which reduced the union of marriage—the most sacred engagement which human beings can form, and the permanence of which leads most strongly to the consolidation of society—to the state of a mere civil contract of a transitory character, which any two persons might engage in and cast loose at pleasure…. If fiends had set themselves to work to discover a mode of most effectually destroying whatever is venerable, graceful, or permanent in domestic life, and of obtaining at the same time an assurance that the mischief which it was their object to create should be perpetuated from one generation to another, they could not have invented a more effectual plan that the degradation of marriage…. Sophie Arnoult, an actress famous for the witty things she said, described the republican marriage as ‘the sacrament of adultery.’”—Scott, vol. 1, ch. 17.” The Great Controversy, 269, 270.

> “Ubufaransa na bwo bwagaragaje ibimenyetso byihariye cyane byaratandukanyaga Sodomu. Mu gihe cy’Impinduramatwara hagaragaye imimerere y’ugucishwa bugufi kw’imico no kubora kwayo, bisa n’ibyazaniye kurimbuka imidugudu yo mu kibaya. Kandi umwanditsi w’amateka agaragaza hamwe ubuhakanyi n’ubusambanyi bw’Ubufaransa, nk’uko byatanzwe mu buhanuzi ati: ‘Byari bifitanye isano ya bugufi n’aya mategeko arebana n’idini, icyo cyagabanyije ubumwe bw’ishyingiranwa—isezerano riruta ayandi yose mu kwera abantu bashobora kugirana, kandi gukomera kwaryo ari ko kuyobora cyane ugukomera kwa sosiyete—kikawugeza ku rwego rw’amasezerano asanzwe y’imbonezamubano y’igihe gito, abantu babiri bose bashoboraga kugirana kandi bakayasesa uko bishakiye…. Iyo abadayimoni baza kuba bariyemeje gushaka uburyo bwo kurimbura mu buryo bukomeye kurusha ubundi bwose ikintu cyose cyubahwa, cyiza, cyangwa gihoraho mu mibereho yo mu rugo, no kubona icyarimwe icyizere cy’uko ibibi bashakaga kurema byari gukomeza kuva ku gisekuru kugera ku kindi, ntibari gushobora guhimba umugambi urusha gukora neza ugutesha ishyingiranwa agaciro…. Sophie Arnoult, umukinnyi wa filimi wari uzwi cyane kubera amagambo y’ubwenge yavugaga, yasobanuye ishyingiranwa rya repubulika ko ari ‘isakaramentu ry’ubusambanyi.’”—Scott, vol. 1, ch. 17.” Intambara Ikomeye, 269, 270.

The Freedom Tower in New York City that was dedicated in 2014, represents not only the rebellion of Nimrod’s tower, but it is also the symbol of the globalists definition of freedom, as manifested in the promotion of the licentious LGBTQ+ movement, that represents rebellion against God’s law. True freedom is just the opposite of what that tower represents, but a classic work of deception employed by the followers of the dragon, is to redefine words and phrases to produce incorrect conclusions. The dragon is the classic attorney, and he is the word-smith that twists language to produce wicked outcomes. But the true meaning of the word “freedom”, is not the freedom that is represented by the anarchy of Antifa, or the licentiousness symbolized by the revolution in France.

Umuturirwa w’Ubwisanzure wo mu Mujyi wa New York weguriwe mu mwaka wa 2014, ntugaragaza gusa ubugome bwo kwigomeka bw’umunara wa Nimurodi, ahubwo ni n’ikimenyetso cy’uburyo abanyamubumbe basobanura ubwisanzure, nk’uko bigaragarira mu guteza imbere umutwe wa LGBTQ+ w’ubwigenge bw’ikirenga, ugereranya kwigomeka ku mategeko y’Imana. Ubwisanzure nyakuri ni ibihabanye rwose n’ibyo uwo munara ugereranya, ariko uburyo bwa kera bwo kuyobya bukoreshwa n’abayoboke b’ikiyoka, ni uguhindura insobanuro y’amagambo n’interuro kugira ngo havemo imyanzuro itari yo. Ikiyoka ni umwavoka wa kera, kandi ni cyo kinonosora amagambo kikagoreka ururimi kugira ngo kivemo ingaruka mbi. Ariko insobanuro nyakuri y’ijambo “ubwisanzure”, si ubwisanzure bugaragazwa n’imvururu za Antifa, cyangwa ubwigenge bw’ikirenga bugereranywa n’impinduramatwara yo mu Bufaransa.

> “Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. ‘If the Son therefore shall make you free, ye shall be free indeed.’ ‘The law of the Spirit of life in Christ Jesus’ sets us ‘free from the law of sin and death.’ Romans 8:2.

> “Buri bugingo bwose bwanga kwiyegurira Imana buba buri munsi y’ubutegetsi bw’izindi mbaraga. Ntabuba ari ubwabwo. Bushobora kuvuga iby’ubwisanzure, nyamara buba buri mu bucakara bw’agahomamunwa. Ntibwemererwa kubona ubwiza bw’ukuri, kuko ubwenge bwabwo buba buri munsi y’ubutegetsi bwa Satani. Mu gihe bwibeshya ko bukurikira ibyemezo by’urubanza rwabwo bwite, buba bwumvira ubushake bw’umutware w’umwijima. Kristo yaje guca iminyururu y’ubucakara bw’icyaha ku bugingo. “Nuko rero Umwana nababagira umudendezo, muzaba ab’umudendezo by’ukuri.” “Amategeko y’Umwuka w’ubugingo muri Kristo Yesu” aradushyira “umudendezo, akadukiza amategeko y’icyaha n’urupfu.” Abaroma 8:2.

> “In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” The Desire of Ages, 466.

> “Mu murimo wo gucungura nta gahato kabamo. Nta mbaraga zituruka hanze zikoreshwa. Mu buyobozi bw’Umwuka w’Imana, umuntu arekwa afite umudendezo wo guhitamo uwo azakorera. Mu mpinduka iba iyo umutima wiyeguriye Kristo, habamo igisobanuro kiruta ibindi cy’umudendezo. Kwirukana icyaha ni igikorwa cy’umutima ubwawo. Ni ukuri, nta bushobozi dufite bwo kwibohoza ubwacu ku butware bwa Satani; ariko iyo twifuza kubaturwa mu cyaha, maze mu bukene bukomeye dufite tugatakambira imbaraga zituruka hanze yacu kandi zisumba izacu, ubushobozi bw’umutima bwuzuzwa imbaraga mvajuru z’Umwuka Wera, maze bukumvira amabwiriza y’ubushake mu gusohoza ubushake bw’Imana.” The Desire of Ages, 466.

The freedom represented by the Freedom Tower, was the licentiousness of the French Revolution and the rebellion of Nimrod. The very next year at the Trump Tower, the richest president since 1989 announced his candidacy that would stir up the globalists. That same year gay marriage was approved at the federal level in the United States, as it had been in the revolution in France when they changed marriage into “a mere civil contract of a transitory character.”

Ubwisanzure bwagereranywaga n’Inzu y’Ikimenyetso cy’Ubwisanzure, bwari ubwikanyize bwo muri Revolisiyo y’Abafaransa n’ubwigomeke bwa Nimurodi. Umwaka wakurikiyeho, ku Munara wa Trump, perezida wari umukire kurusha abandi bose kuva mu 1989 yatangaje ko aziyamamaza, ibintu byari gutuma abaharanira ubutegetsi bw’isi yose bahaguruka. Muri uwo mwaka nyine, ishyingiranwa ry’abahuje ibitsina ryemewe ku rwego rw’igihugu muri Leta Zunze Ubumwe z’Amerika, nk’uko byari byagenze muri revolisiyo yo mu Bufaransa igihe bahinduraga ishyingiranwa bakarigira “amasezerano asanzwe y’imbonezamubano y’igihe gito.”

The war between the dragon, and the richest president was initiated. The destruction of the Twin Towers by the touch of God’s power marked the beginning of the sealing time and the arrival of the bottomless pit beast of Islam. At the dedication of the Freedom Towers in the midst of that prophetic history, the arrival of the bottomless pit beast of Atheism is marked. Now, the fall of the twin institutions of Sabbath and marriage, that were set in place in the Garden of Eden, mark the conclusion of the sealing time and the arrival of the third, Catholic beast from the bottomless pit.

Intambara hagati y’igisato n’umukuru w’igihugu ukize kurusha abandi yatangijwe. Kurimburwa kw’iminara y’impanga kubw’ikorwa n’imbaraga z’Imana kwaranzwe nk’itangiriro ry’igihe cyo gushyirwaho ikimenyetso no kuza kw’inyamaswa ya Isilamu iva ikuzimu. Mu gihe cyo gutaha iminara y’Ubwisanzure hagati muri ayo mateka y’ubuhanuzi, kuza kw’inyamaswa y’ubuhakanyi iva ikuzimu kurarangwa. Noneho, kugwa kw’inzego zombi, Isabato n’ishyingiranwa, zashyizweho mu Ngobyi ya Edeni, kuraranga iherezo ry’igihe cyo gushyirwaho ikimenyetso no kuza kw’inyamaswa ya gatatu, Gatolika, iva ikuzimu.

On November 3, 2020 Trump received a deadly political wound as the papacy received a deadly wound in 1798. The wound was delivered by literal France in 1798, and by spiritual France in 2020.

Ku wa 3 Ugushyingo 2020, Trump yakomerekejwe igikomere cya politiki cyica, nk’uko ubupapa bwakomeretse igikomere cyica mu 1798. Icyo gikomere cyatewe n’u Bufaransa busanzwe mu 1798, kandi mu 2020 gitezwa n’u Bufaransa bwo mu buryo bw’umwuka.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.

> Kandi ubwo bazaba barangije ubuhamya bwabo, inyamaswa izamuka iva ikuzimu izabarwanya, ibaneshe, kandi ibice. Kandi imirambo yabo izaryama mu muhanda w’uwo murwa munini, mu buryo bw’umwuka witwa Sodomu na Egiputa, ari na ho Umwami wacu yabambwe. Ibyahishuwe 11:7, 8.

In The Great Controversy, Sister White identifies France as “the great city where our Lord was crucified”.

Mu gitabo The Great Controversy, Mushiki wa White agaragaza ko Ubufaransa ari “umujyi ukomeye aho Umwami wacu yabambwe”.

> “According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.” The Great Controversy, 270.

> “Nuko rero, dukurikije amagambo y’umuhanuzi, mbere gato y’umwaka wa 1798 hari kuba imbaraga runaka zifite inkomoko n’imiterere bya satani zari kuzahaguruka zikaramutsa Bibiliya intambara. Kandi mu gihugu aho ubuhamya bw’abahamya babiri b’Imana bwari kuzacecekeshwa gutyo, ni ho hagombaga kugaragarira ukutemera Imana kwa Farawo n’ubusambanyi bwa Sodomu.” The Great Controversy, 270.

At the soon coming Sunday law in the United States the image of the beast will be fully formed, and those who have fully formed the image of Christ will be lifted up as God’s ensign. As an ensign they will uphold the seventh-day Sabbath, and represent Christ’s righteousness to the world. Christ’s righteousness is only accomplished by the combination of Divinity with humanity, and within this great truth, which is defined as a mystery, the institution of marriage is lifted up. The ensign represents the Sabbath and its twin institution of marriage.

Mu gihe cya vuba ubwo itegeko ryo ku cyumweru rizashyirwaho muri Leta Zunze Ubumwe za Amerika, ishusho ya ya nyamaswa izaba imaze kuremwa rwose, kandi abamaze kuremwamo rwose ishusho ya Kristo bazazamurwa nk’ibendera ry’Imana. Nk’ibendera, bazahararanira Isabato y’umunsi wa karindwi, kandi bazagaragaza gukiranuka kwa Kristo imbere y’isi. Gukiranuka kwa Kristo gusohozwa gusa n’uguhuza Ubumana n’ubumuntu, kandi muri uku kuri gukomeye, gusobanurwa nk’ibanga, urwego rw’ishyingiranwa ruzamurwa. Ibendera rigereranya Isabato n’urwego rwayo rw’impanga rw’ishyingiranwa.

> For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Ephesians 5:23–32.

> Kuko umugabo ari we mutwe w’umugore, nk’uko Kristo na we ari umutwe w’Itorero; kandi ni we Mukiza w’umubiri. Nuko rero, nk’uko Itorero ryumvira Kristo, abe ari ko abagore bumvira abagabo babo muri byose. Bagabo, mukunde abagore banyu, nk’uko Kristo na we yakunze Itorero, akaryitangira; kugira ngo aryegurire Imana aryezaho umwete, aryuhagije amazi binyuze mu ijambo; kugira ngo aryishyikirize ari Itorero rifite ubwiza, ridafite ikizinga cyangwa umunkanyari, cyangwa ikindi kintu cyose nk’ibyo; ahubwo ngo ribe iryera kandi ridafite inenge. Ni ko abagabo bakwiriye gukunda abagore babo nk’imibiri yabo bwite. Ukunda umugore we aba yikunda ubwe. Kuko nta muntu wigeze yanga umubiri we bwite, ahubwo arawugaburira akawitaho, nk’uko Umwami na we agenza Itorero: kuko turi ingingo z’umubiri we, iz’inyama ze, n’iz’amagufwa ye. Ni cyo gituma umuntu azasiga se na nyina, akifatanya n’umugore we, kandi bombi bazaba umubiri umwe. Iri banga ni rikuru cyane: ariko ndavuga ibya Kristo n’Itorero. Abefeso 5:23–32.

The ensign is a symbol of the twin institutions of the Sabbath and Marriage, and the marriage represents the combination of Divinity with humanity. The mystery of that marriage represents His church, which is His temple.

Ibendera ni ikimenyetso cy’inzego ebyiri zashyizweho, arizo Isabato n’Ubushyingiranwa, kandi ubushyingiranwa bugereranya guhurizwa hamwe kw’Ubumana n’ubumuntu. Ibanga ry’ubwo bushyingiranwa rigereranya Itorero rye, ari ryo rusengero rwe.

> “The tower was a symbol of the temple.” The Desire of Ages, 596.

> “Umunara wari ikimenyetso cy’urusengero.” The Desire of Ages, 596.

At the beginning of the sealing time the Twin Towers came down, in the middle of the sealing time, two “towers” representing the process of separating two classes (for both horns), were identified, and at the end of the sealing time, the Twin Towers of God’s temple and Sabbath will be lifted up as an ensign to the Gentiles.

Mu ntangiriro y’igihe cyo gushyirwaho ikimenyetso, iminara y’impanga yaraguye; hagati muri icyo gihe cyo gushyirwaho ikimenyetso, “iminara” ibiri igereranya inzira yo gutandukanya ibyiciro bibiri (ku mahembe yombi), yaramenyekanye; kandi ku iherezo ry’igihe cyo gushyirwaho ikimenyetso, iminara y’impanga y’urusengero rw’Imana n’Isabato izamurirwa hejuru ibe ibendera ry’amahanga.

We will continue this study in the next article.

Tuzakomeza iki cyigisho mu ngingo ikurikira.

> For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, And upon all the high mountains, and upon all the hills that are lifted up, And upon every high tower, and upon every fenced wall, And upon all the ships of Tarshish, and upon all pleasant pictures. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. And the idols he shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; To go into the clefts of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? Isaiah 2:12–22.

> Kuko umunsi w’Uwiteka Nyiringabo uzagera kuri buri wese wirata kandi wiboneye, no kuri buri wese wishyize hejuru; kandi azacishwa bugufi. Uzagera no ku masederi yose ya Lebanoni maremare kandi yishyize hejuru, no ku mishishi yose ya Bashani, no ku misozi miremire yose, no ku dusozi twose twishyize hejuru, no kuri buri munara muremure, no kuri buri rukuta rukomeye, no ku mato yose y’i Tarushishi, no ku bishushanyo byose byiza. Kandi ubwibone bw’umuntu buzunamishwa, n’ubwirasi bw’abantu buzacishwa bugufi; kandi Uwiteka wenyine ni we uzashyirwa hejuru kuri uwo munsi. Kandi ibigirwamana azabikuraho rwose. Kandi bazinjira mu myobo y’ibitare no mu buvumo bwo mu butaka, bahunga Uwiteka no ku bw’ikuzo ry’ubwiza bwe, igihe azahaguruka kugira ngo anyeganyeze isi bikomeye. Kuri uwo munsi umuntu azajugunya ibigirwamana bye by’ifeza n’ibigirwamana bye by’izahabu, ibyo buri wese yiremeye kugira ngo abisenge, akabiha ibicunduguru n’uducurama; kugira ngo ajye mu masenga y’ibitare bicikaguritse, no mu myenge y’amabuye asadutse, ahunga Uwiteka no ku bw’ikuzo ry’ubwiza bwe, igihe azahaguruka kugira ngo anyeganyeze isi bikomeye. Nimureke kwiringira umuntu, ufite umwuka mu mazuru ye; kuko se yabarwaho iki? Yesaya 2:12–22.

> My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me. Psalms 144:2.

> Ubuntu bwanjye, n’igihome cyanjye; umunara wanjye muremure, n’umukiza wanjye; ingabo yanjye, kandi ni we niringira; uwutsindisha abantu banjye munsi yanjye. Zaburi 144:2.

Back to Articles