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# The Hidden History of Verse Forty - Number Nine

Amateka Ahishwe y’Umurongo wa Mirongo Ine—Umubare Wenda

Power, Glory and Suffering

Ububasha, Icyubahiro n’Imibabaro

Author

Jeff Pippenger

Published

May 6, 2026

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Peter is at Panium (Caesarea Philippi), which is just six or eight days before the middle of the three times Peter, John and James went alone with Jesus. The first was the demonstration of His power at the resurrection of Jarius’ twelve-year-old daughter; the second was the demonstration of His glory at the mount of transfiguration; and the third was Gethsemane the demonstration of His suffering. At Panium in chapter eleven Peter is aligned just before the cross of verse sixteen. The mount was the midpoint of the three exclusive trips of three disciples. At the mount the heavenly Father also spoke the second of three times; the Father spoke at the baptism, the mount and then just before the cross. Peter is twice at a midpoint of three specific events. He is also the midpoint of chapters eleven through twenty-two of Matthew.

Petero ari i Paniumi (Kayisariya ya Filipo), hakaba hasigaye iminsi itandatu cyangwa umunani ngo bagere hagati mu bihe bitatu Petero, Yohana na Yakobo bajyanye na Yesu bonyine. Icya mbere cyari ukugaragaza imbaraga Ze mu kuzura umukobwa wa Yayiro wari ufite imyaka cumi n’ibiri; icya kabiri cyari ukugaragaza ubwiza Bwe ku musozi wo guhindukiraho ishusho; kandi icya gatatu cyari i Getsemani, ukugaragaza imibabaro Ye. I Paniumi mu gice cya cumi na rimwe, Petero ashyirwa mbere gato y’umusaraba wo ku murongo wa cumi na gatandatu. Uwo musozi wari hagati muri izo ngendo eshatu zihariye z’abigishwa batatu. Kuri uwo musozi, Data wo mu ijuru na We yavuze ku ncuro ya kabiri muri eshatu; Data yavuze ku mubatizo, ku musozi, hanyuma na none mbere gato y’umusaraba. Petero ari incuro ebyiri hagati mu byabaye bitatu byihariye. Kandi ni na we uri hagati mu bice bya cumi na rimwe kugeza kuri makumyabiri na kabiri bya Matayo.

## The Ass

Umunyashuri

The mount came before the triumphal entry, which began with the ass being loosed to carry the offering into Jerusalem, the way Abraham’s ass carried the wood for the offering on Moriah, the ancient cite of the temple in Jerusalem. The feast of trumpets in the line of Leviticus twenty-three marks the loosing of the ass, so the experience of the mount of transfiguration preceded the triumphal entry, thus placing Peter in the history of the thirty days of Leviticus twenty-three aligned with the Pentecostal season. In those thirty days the temple (the middle test) is brought upon the candidates to be among the eighty valiant priests. In the testimony of king Uzziah’s rebellion in the holy place the eighty priests are identified as valiant, thus suggesting there were priests who did not participate.

Umusozi wabanje ku iyinjira ry’intsinzi, ryatangiranye no kubohora indogobe kugira ngo ihembwe ryinjizwe i Yerusalemu, nk’uko indogobe ya Aburahamu yatwaye inkwi z’igitambo ku Musozi Moriya, ahahoze urusengero rwa kera i Yerusalemu. Umunsi mukuru w’impanda mu ruhererekane rwa Abalewi makumyabiri na batatu uranga kubohorwa kw’indogobe, bityo uburambe bwo ku musozi wo guhindurirwaho isura bwabanje ku iyinjira ry’intsinzi, bityo bushyira Petero mu mateka y’iminsi mirongo itatu ya Abalewi makumyabiri na batatu ihuye n’igihe cya Pentekote. Muri iyo minsi mirongo itatu urusengero (ikigeragezo cyo hagati) ruzanwa ku bahatanira kuba mu batambyi mirongo inani b’intwari. Mu buhamya bw’ubwigomeke bw’Umwami Uziya ahejejwe hatagatifu, abo batambyi mirongo inani bagaragazwa ko ari intwari, bityo bikerekana ko hari abatambyi batabigizemo uruhare.

> And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men: And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God. 2 Chronicles 26:17, 18.

> Nuko Azariya umutambyi aramukurikira, ari kumwe na we n’abatambyi b’Uwiteka mirongo inani, bari abagabo b’intwari; bahagarara imbere y’Umwami Uziya, baramubwira bati: “Si ibyawe, Uziya, kosereza Uwiteka imibavu, ahubwo ni iby’abatambyi, bene Aroni, bejejwe kosereza imibavu. Sohoka ahera; kuko wacumuye; kandi ibyo ntibizakubera icyubahiro giturutse ku Uwiteka Imana.” 2 Ngoma 26:17, 18.

The valiant priests are those who follow the Lamb whithersoever He goes.

Abatambyi b’intwari ni abamukurikira Umwana w’Intama aho ajya hose.

> These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.

> Aba ni bo batandujwe n’abagore; kuko ari inkumi. Aba ni bo bakurikira Umwana w’Intama aho ajya hose. Aba ni bo bacunguwe mu bantu, kuba umuganura ku Mana no ku Mwana w’Intama. Ibyahishuwe 14:4.

The Lion of the tribe of Judah leads His people into the Most Holy Place and has them gaze into the ark of the covenant, and consider the High Priest who is there ministering in His final work of blotting out sin. Peter was resurrected on December 31, 2023 and then was confronted with the foundation test over the role of Rome in establishing the external vision of prophecy. Then the second test of the temple arrived for Peter, and it is there that the vision of the internal line is represented in the looking glass vision of Daniel chapter ten.

Intare yo mu muryango wa Yuda iyobora ubwoko Bwayo ibwinjiza Ahera Cyane, kandi ikabuhanga amaso mu isanduku y’isezerano, no kuzirikana Umutambyi Mukuru uri yo akorera umurimo We wa nyuma wo guhanagura icyaha. Petero yazuwe ku wa 31 Ukuboza 2023, hanyuma ahura n’igeragezwa ry’ishingiro ryerekeye uruhare rwa Roma mu gushyiraho iyerekwa ryo hanze ry’ubuhanuzi. Maze igeragezwa rya kabiri ry’urusengero rigera kuri Petero, kandi ni ho iyerekwa ry’umurongo w’imbere rihagarariwe mu iyerekwa ry’indorerwamo ryo muri Daniyeli igice cya cumi.

Peter had denied his Lord on July 18, 2020, and he did so three times.

Petero yari yarahakanye Umwami we ku wa 18 Nyakanga 2020, kandi yabikoze incuro eshatu.

> “Three times Peter had openly denied his Lord, and three times Jesus drew from him the assurance of his love and loyalty, pressing home that pointed question, like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter’s repentance, and showed how thoroughly humbled was the once boasting disciple.” The Desire of Ages, 812.

> “Inshuro eshatu Petero yari yarahakanye Umwami we ku mugaragaro, kandi eshatu Yesu amukuramo icyemezo cy’urukundo rwe n’ubudahemuka bwe, amukandagirizaho icyo kibazo gityaye, nk’umwambi ufite utubyinjiriro twinyoma, mu mutima we wakomeretse. Imbere y’abigishwa bari bakoraniye hamwe, Yesu yahishuye uburemere bw’ukwihana kwa Petero, kandi yerekana uko uwo mwigishwa wahoze yiratana yari yaracishijwe bugufi rwose.” _The Desire of Ages_, 812.

Peter represented two classes of worshippers.

Petero yashushanyaga ibyiciro bibiri by’abaramya.

> “For each of the classes represented by the Pharisee and the publican there is a lesson in the history of the apostle Peter. In his early discipleship Peter thought himself strong. Like the Pharisee, in his own estimation he was ‘not as other men are.’ When Christ on the eve of His betrayal forewarned His disciples, ‘All ye shall be offended because of Me this night,’ Peter confidently declared, ‘Although all shall be offended, yet will not I.’ Mark 14:27, 29. Peter did not know his own danger. Self-confidence misled him. He thought himself able to withstand temptation; but in a few short hours the test came, and with cursing and swearing he denied his Lord.” Christ’s Object Lessons, 152.

> “Kuri buri tsinda rihagarariwe n’Umufarisayo n’umutozakori harimo isomo riboneka mu mateka y’intumwa Petero. Mu ntangiriro zo kuba umwigishwa, Petero yibwiraga ko akomeye. Nk’Umufarisayo, uko yiyumvagamo, yari ‘atameze nk’abandi bantu bose.’ Igihe Kristo, mu ijoro ryabanjirije kugambanirwa kwe, yaburiraga abigishwa be ati: ‘Mwese muragwa nabi muri iri joro kumpamvu yanjye,’ Petero abyemera adashidikanya aravuga ati: ‘Naho bose bagwa nabi, jyeho si ko nzamera.’ Mariko 14:27, 29. Petero ntiyari azi akaga ke bwite. Kwiyiringira kwe kwaramuyobeje. Yatekerezaga ko ashoboye guhangana n’ibishuko; ariko mu masaha make cyane ikigeragezo cyaje, maze ahakana Umwami we avuma kandi arahira.” Christ’s Object Lessons, 152.

The Publican went to his home justified.

Umutozakoro yagiye iwe atsindishirijwe.

> “The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world.” Christ’s Object Lessons, 152.

> “Umufarisayo n’umutozakori bahagarariye ibyiciro bibiri bikomeye abantu baza kuramya Imana bagabanywamo. Abahagarariye ibyo byiciro bwa mbere baboneka mu bana babiri ba mbere bavukiye mu isi.” Christ’s Object Lessons, 152.

Abel and the publican are a symbol of justification by faith.

Abeli n’umusoresha w’imisoro ni ikimenyetso cyo gutsindishirizwa kubw’ukwizera.

> And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Luke 18:13, 14.

> Nuko wa musoresha, ahagaze kure, ntiyashoboraga no guterura amaso ye ngo arebe mu ijuru, ahubwo yikubita ku gituza, avuga ati: Mana, mbabarira jyewe munyabyaha. Ndababwira yuko uyu yasubiye iwe yaratsindishirijwe kuruta wa wundi; kuko umuntu wese wishyira hejuru azacishwa bugufi, kandi uwicisha bugufi azashyirwa hejuru. Luka 18:13, 14.

The message of 1888 was accompanied by the descent of the angel of Revelation eighteen.

Ubutumwa bwo mu 1888 bwaherekejwe no kumanuka kw’umumarayika uvugwa mu Ibyahishuwe 18.

> “The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the third angel’s message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure.” Testimonies to Ministers, 91.

> “Mu mbabazi Zayo nyinshi, Umwami yohereje ubwoko Bwe ubutumwa bw’agaciro kenshi cyane abunyujije ku Basaza Waggoner na Jones. Ubu butumwa bwari ubwo kuzana mu buryo bugaragara kurushaho imbere y’isi Umukiza wabambwe hejuru, igitambo cy’ibyaha by’isi yose. Bwatangaje gutsindishirizwa kubonerwa mu kwizera Umwishingizi; bwatumiriye abantu kwakira gukiranuka kwa Kristo, kugaragarira mu kumvira amategeko yose y’Imana. Benshi bari baratakaje kureba kuri Yesu. Bari bakeneye ko amaso yabo yerekezwaho ku Muntu We w’ubumana, ku byo akwiriye, no ku rukundo Rwe rudahinduka akunda umuryango w’abantu. Ububasha bwose bwashyizwe mu maboko Ye, kugira ngo agabire abantu impano nyinshi, aha umukozi-muntu utagira icyo yimarira impano y’igiciro kitagereranywa y’uko gukiranuka Kwe. Ubu ni bwo butumwa Imana yategetse ko buhabwa isi. Ni ubutumwa bw’umumarayika wa gatatu, bugomba kwamamazwa n’ijwi rirenga, kandi bugaherekezwa no gusukwa kwa Mwuka Wayo ku rugero runini.” Testimonies to Ministers, 91.

## The Laodicean Message

Ubutumwa Bwo i Lawodikiya

> “The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.

> “Ubutumwa twahawe binyuze kuri A. T. Jones na E. J. Waggoner ni ubutumwa bw’Imana bugenewe Itorero ry’i Lawodikiya, kandi hazabaho ishyano ku muntu uwo ari we wese uvuga ko yemera ukuri, nyamara ntamurikire abandi imirasire yahawe n’Imana.” The 1888 Materials, 1053.

## The Latter Rain Message

Ubutumwa bw’Imvura y’Itumba n’Impeshyi

> “The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.

> “Imvura y’itumba igomba gusukwa ku bwoko bw’Imana. Umumarayika ukomeye agomba kumanuka ava mu ijuru, kandi isi yose ikamurikirwa n’ubwiza bwe.” Review and Herald, 21 Mata 1891.

## New York City and 9/11

Umujyi wa New York n’itariki ya 11 Nzeri

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Mbese noneho haje ijambo rivuga ko natangaje yuko New York igomba kurimburwa n’umuhengeri ukomeye? Ibyo sinigeze mbivuga. Icyo navuze ni uko, ubwo narebaga inyubako nini zizamukayo, igorofa ku yindi, navugaga nti: ‘Mbega ibintu biteye ubwoba bizahabera igihe Uwiteka azahaguruka agahinda cyane isi! Ni bwo amagambo yo mu Byahishuwe 18:1–3 azasohora.’ Igice cya cumi n’umunani cyose cy’igitabo cy’Ibyahishuwe ni umuburo w’ibigiye kuza ku isi. Ariko nta mucyo wihariye mfite ku byerekeye ibizaza kuri New York, keretse ko nzi yuko umunsi umwe izo nyubako nini zaho zizagushwa hasi no guhindukiza no guhinyuza kw’imbaraga z’Imana. Ku bw’umucyo nahawe, nzi yuko kurimbuka kuri mu isi. Ijambo rimwe riturutse ku Mwami, gukozwaho kumwe kw’imbaraga ze zikomeye, maze ayo mazu manini cyane azagwa. Hazabaho ibintu biteye ubwoba ku buryo tudashobora no kubitekereza.” Review and Herald, July 5, 1906.

Peter the publican, represents a soul who is justified by faith, and justification by faith is the third angel’s message, it is the Laodicean message that arrived at 9/11, when the great buildings of New York came down and Revelation 18:1–3 was fulfilled. Then the latter rain began to sprinkle and the sealing of the one hundred and forty-four thousand began. At the ending of the sealing time of the one hundred and forty-four thousand the angel of Revelation eighteen descended as Michael the archangel and resurrected Peter by three tests. The first test began on December 31, 2023, and represented the foundational truth that Rome is the power in verse fourteen of Daniel eleven that establishes the vision. That vision is the chazon vision, that represents the external line of prophecy, which Solomon says is life or death.

Petero umusoresha, agereranya ubugingo bwatsindishirijwe no kwizera, kandi gutsindishirizwa no kwizera ni ubutumwa bw’umumarayika wa gatatu; ni ubutumwa bw’i Lawodikiya bwageze kuri 9/11, ubwo inyubako zikomeye za New York zaridukiraga hasi maze Ibyahishuwe 18:1–3 birasohora. Hanyuma imvura y’itumba itangira kunyanyagiza, kandi gushyirwaho ikimenyetso kw’abihumbi ijana na mirongo ine na bine biratangira. Ku iherezo ry’igihe cyo gushyirwaho ikimenyetso kw’abihumbi ijana na mirongo ine na bine, umumarayika wo mu Ibyahishuwe cumi n’umunani yaramanutse ari Mikayeli marayika mukuru, maze azura Petero anyujijwe mu bigeragezo bitatu. Ikigeragezo cya mbere cyatangiye ku itariki ya 31 Ukuboza 2023, kandi cyagereranyaga ukuri shingiro ko Roma ari yo mbaraga iri mu murongo wa cumi na kane wa Daniyeli cumi n’umwe ishyiraho iyerekwa. Iryo yerekwa ni iyerekwa rya chazon, rigereranya umurongo wo hanze w’ubuhanuzi, ari wo Salomo avuga ko ari ubuzima cyangwa urupfu.

> Where there is no [chazon] vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.

> Aho [chazon] kitari, abantu bararimbuka; ariko ukomeza amategeko arahirwa. Imigani 29:18.

Peter’s second test is the temple test that requires entering the Most Holy Place by faith as Sister White illustrated in her first visions. There she saw the seventh-day Sabbath commandment glowing above the other nine commandments. That doctrine at the opening of the judgment represents the doctrine of the incarnation that glows above the other prophetic doctrines in the latter days, during the closing of the judgment. The incarnation of Christ the Divine, taking upon Himself fallen sinful flesh, though He knew no sin, is represented in a variety of illustrations. The most significant is the doctrine of the seven times. The doctrine of the seven times was the alpha of Miller’s prophetic discoveries, and it was the doctrine in 1856, that represented the omega doctrine of Millerite history where Millerite Philadelphian Adventism rebelled over seven years and became the Laodicean Seventh-day Adventist church in 1863.

Ikigeragezo cya kabiri cya Petero ni ikigeragezo cy’urusengero gisaba kwinjira, kubwo kwizera, Ahera Cyane, nk’uko Mushiki wa White yabigaragaje mu iyerekwa rye rya mbere. Aho yabonye itegeko ry’isabato y’umunsi wa karindwi rimurika risumba andi mategeko icyenda. Iryo hame, mu itangira ry’urubanza, rihagarariye ihame ry’kwihindura umuntu kwa Kristo rimurika risumba andi mahame y’ubuhanuzi mu minsi y’imperuka, mu gihe cyo kurangiza urubanza. Kwihindura umuntu kwa Kristo, Imana, yambaye kamere y’umubiri wacumuye kandi ugwiriye icyaha, nubwo we ubwe atigeze amenya icyaha, bihagarariwe mu buryo butandukanye bw’ibigereranyo. Icy’ingenzi kurusha ibindi ni ihame ry’inshuro ndwi. Ihame ry’inshuro ndwi ni ryo ryari alfa y’ibyo Miller yavumbuye mu buhanuzi, kandi ni ryo hame, mu 1856, ryagereranyaga ihame rya omega ry’amateka y’Abamilerite, aho Uwadiventisime y’Abafiladelifiya b’Abamilerite yigometse mu gihe cy’imyaka irindwi maze ihinduka itorero ry’Abadiventisiti b’Umunsi wa Karindwi b’i Lawodikiya mu 1863.

The two sticks of Ezekiel thirty-seven represent the two 2,520-year judgments against the northern and southern kingdoms. The northern kingdom represents human flesh and the southern kingdom represents the mind that was designed to be united with the mind of Christ; thus, Divinity would be united with humanity. That is the doctrine of the incarnation in a simplified representation. The seven times was the alpha and omega of Millerite history and as it represents the incarnation it is also the omega of Seventh-day Adventist history in relation to the alpha Sabbath doctrine in 1844. One is a sign of the seventh-day Sabbath and the other is the sign of the seventh-year Sabbath.

Inkoni ebyiri zo muri Ezekiyeli mirongo itatu na karindwi zigereranya imanza ebyiri z’imyaka 2,520 zaciwe ku bwami bw’amajyaruguru n’ubwami bw’amajyepfo. Ubwami bw’amajyaruguru bugereranya umubiri wa kimuntu, kandi ubwami bw’amajyepfo bugereranya ubwenge bwateguriwe kwifatanya n’ubwenge bwa Kristo; bityo Ubumana bwari kwifatanya n’ubumuntu. Iyo ni inyigisho y’ukwigira umuntu kwa Kristo mu ishusho yoroshywe. Ibihe birindwi byari alufa na omega by’amateka y’Abamileriti, kandi nk’uko bigereranya ukwiyunga kw’Ubumana n’ubumuntu, ni na byo kandi omega y’amateka y’Abadiventisiti b’Umunsi wa Karindwi mu isano bifitanye n’inyigisho ya alufa y’Isabato yo mu mwaka wa 1844. Kimwe ni ikimenyetso cy’Isabato y’umunsi wa karindwi, ikindi na cyo kikaba ikimenyetso cy’Isabato y’umwaka wa karindwi.

Peter’s name is changed at Panium, which was the second step for Abraham’s representation of the first covenant with a chosen people, and Peter becomes the representative of the last covenant with a chosen people at his second step. It is the second step in the line of chapters eleven through twenty-two, and it is the second of three times Peter, James and John went with Jesus away from the other disciples and the second of three times the heavenly Father spoke. Nero’s line ends at the midpoint between the battles of Raphia and Panium, for it aligns with the other two periods of 250 years that began in 457 BC and 1776. 457 BC ended in 207 BC and 1776 ends in 2026. Peter is at 207 BC, 2026, 313 and the temple test that precedes the third and litmus test of the loosing of the ass, which is represented as the feast of trumpets.

Izina rya Petero rihindurirwa i Paniyumu, ari ho hari intambwe ya kabiri mu ishusho Aburahamu yagaragazagamo isezerano rya mbere ryagiranwe n’ubwoko bwatoranijwe, kandi Petero ahinduka uhagarariye isezerano rya nyuma ryagiranwe n’ubwoko bwatoranijwe ku ntambwe ye ya kabiri. Iyo ni intambwe ya kabiri mu murongo w’ibice bya cumi na kimwe kugeza kuri makumyabiri na bibiri, kandi ni ubwa kabiri mu nshuro eshatu Petero, Yakobo na Yohana bajyanye na Yesu kure y’abandi bigishwa, ndetse ni n’ubwa kabiri mu nshuro eshatu Data wo mu ijuru yavugiye. Umurongo wa Nero urangirira hagati y’intambara z’i Raphiya n’i Paniyumu, kuko uhuza n’ibindi bihe bibiri bya myaka 250 byatangiriye mu wa 457 mbere ya Kristo no mu wa 1776. 457 mbere ya Kristo yarangiye mu wa 207 mbere ya Kristo, kandi 1776 izarangira mu wa 2026. Petero ari ku wa 207 mbere ya Kristo, 2026, 313 no ku kigeragezo cy’urusengero kibanziriza icya gatatu kandi ari na cyo kigeragezo ndakuka cyo kubohora indogobe, kigereranywa nk’umunsi mukuru w’amakondera.

Peter’s test is to follow Christ into the Most Holy Place, and his work is to correct and then proclaim the corrected message of the fireballs of Nashville. Peter’s message of the fireballs of Nashville is the message of Pentecost that was first presented in the upper room and thereafter in the temple. He presents his message identifying the fireballs of Nashville, and the fulfillment of the battle of Raphia, in conjunction with the battle of Panium, which becomes the battle of Actium at the Sunday law of verse sixteen. The Sunday law of verse sixteen is also the Sunday law of verse forty-one and of verse twenty-two. Those three verses also align with verse thirty-one where the papacy took control in 538 and passed a Sunday law at the third Council of Orleans. The verses that lead to verse thirty-one identify waymarks that led to the Sunday law of 538 and typify the history that precedes the soon coming Sunday law.

Ikigeragezo cya Petero ni ugukurikira Kristo akinjira Ahera Cyane, kandi umurimo we ni ugukosora, hanyuma akamamaza ubutumwa bwakosowe bw’imipira y’umuriro ya Nashville. Ubutumwa bwa Petero buvuga iby’imipira y’umuriro ya Nashville ni ubutumwa bwa Pentekote bwabanje gutangirwa mu cyumba cyo hejuru, hanyuma bukomereza mu rusengero. Atanga ubutumwa bwe agaragaza iby’imipira y’umuriro ya Nashville, no gusohora kw’intambara ya Raphia, bifatanijwe n’intambara ya Panium, ihinduka intambara ya Actium ku itegeko ryo ku Cyumweru ryo mu murongo wa cumi na gatandatu. Itegeko ryo ku Cyumweru ryo mu murongo wa cumi na gatandatu ni na ryo tegeko ryo ku Cyumweru ryo mu murongo wa mirongo ine n’umwe no mu murongo wa makumyabiri n’ibiri. Iyo mirongo uko ari itatu ihuzwa kandi n’umurongo wa mirongo itatu n’umwe, aho ubupapa bwafashe ubutegetsi mu 538 kandi bugashyiraho itegeko ryo ku Cyumweru mu Nama Nkuru ya gatatu ya Orleans. Imirongo iganisha ku murongo wa mirongo itatu n’umwe igaragaza ibimenyetso by’ingenzi byagejeje ku itegeko ryo ku Cyumweru ryo mu 538 kandi bigashushanya amateka abanziriza itegeko ryo ku Cyumweru rigiye kuza bidatinze.

> For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:30, 31.

> Kuko amato ya Chittimu azamugabaho igitero; ni cyo kizamutera agahinda, asubire inyuma, kandi azarakarira isezerano ryera; ni ko azabigenza; ndetse azagaruka, yumvikane n’abata isezerano ryera. Kandi ingabo zizahagarara ku ruhande rwe, kandi zihazanya ahera h’imbaraga, kandi zizakuraho igitambo cya buri munsi, kandi zizahashyira ikizira giteza umusaka. Danieli 11:30, 31.

The “ships of Chittim” represented the Vandals, who are also represented as the second trumpet in Revelation chapter eight. The progressive demise of Rome began in 330, when Constantine divided the kingdom into east and west. He thereafter divided it up to his three sons. The Roman Empire that had been invincible from the battle of Actium was then divided into two parts, then three parts, then the first four trumpets of Revelation eight represented the onslaught of enemies that brought western Rome to a conclusion in 476. Eastern Rome at Constantinople continued until the end of the fifth and beginning of the sixth trumpets, which are also the first and second woes. The time prophecy of one hundred and fifty years of the first woe ended on the date that the time prophecy of the second woe began. That date was the fall of Constantinople to the Ottoman Turks in 1453.

“Amato ya Chittim” yashushanyaga Abavandali, na bo kandi bakaba bashushanywa n’impanda ya kabiri yo mu Ibyahishuwe igice cya munani. Irimbuka rigenda ryiyongera rya Roma ryatangiye mu wa 330, igihe Konsitantino yagabanyaga ubwami mu burasirazuba no mu burengerazuba. Hanyuma yabugabanyije abana be batatu. Ubwami bw’Abaroma, bwari bwarabaye indatsindwa kuva ku rugamba rwa Actium, bwahise bugabanywamo ibice bibiri, hanyuma ibice bitatu; maze impanda enye za mbere zo mu Ibyahishuwe 8 zishushanya igitero cy’abanzi cyagejeje Roma y’iburengerazuba ku iherezo mu wa 476. Roma y’iburasirazuba i Konstantinopoli yakomeje kubaho kugeza ku iherezo ry’impanda ya gatanu no ku itangiriro ry’impanda ya gatandatu, na zo kandi ari bo makuba ya mbere n’iya kabiri. Ubuhanuzi bw’igihe bw’imyaka ijana na mirongo itanu bw’akaga ka mbere bwarangiye ku munsi nyirizina ubwo ubuhanuzi bw’igihe bw’akaga ka kabiri bwatangiraga. Uwo munsi wari ugwa kwa Konstantinopoli mu maboko y’Abaturukiya b’Abottomani mu wa 1453.

Babylon fell in one night, maybe you would argue that Cyrus first had to divert the river and that took a period of time, but the fall of Babylon was in one night; whereas, the fall of Rome covered 1123 years. Those years contained specific prophetic waymarks that describe the progressive demise of Imperial Rome, and Imperial pagan Rome typifies the United States in its work of placing the papacy upon the throne as the fifth kingdom of Bible prophecy in 538. The papacy is placed upon the throne at the Sunday law of verse sixteen of Daniel eleven. The waymarks that typify the work of the United States are represented in the waymarks of pagan Rome’s progressive demise.

Babuloni yaraguye mu ijoro rimwe; ahari ushobora kuvuga ko Kuro yabanje kuyobya uruzi, kandi ko ibyo byafashe igihe runaka, ariko kugwa kwa Babuloni kwabaye mu ijoro rimwe; naho kugwa kwa Roma byo kwamaze imyaka 1123. Iyo myaka yarimo ibimenyetso byihariye by’ubuhanuzi bisobanura irimbuka rigenda ritera imbere rya Roma y’Ubwami, kandi Roma y’Ubwami ya gipagani ishushanya Leta Zunze Ubumwe z’Amerika mu murimo wayo wo kwimikaza ubupapa ku ntebe y’ubwami nk’ubwami bwa gatanu bw’ubuhanuzi bwa Bibiliya mu mwaka wa 538. Ubupapa bushyirwa ku ntebe y’ubwami ku itegeko ryo ku Cyumweru ryo mu murongo wa cumi na gatandatu wa Daniyeli cumi na umwe. Ibimenyetso bishushanya umurimo wa Leta Zunze Ubumwe z’Amerika bigaragazwa mu bimenyetso by’irimbuka rigenda ritera imbere rya Roma ya gipagani.

The ships of Chittim represented a financial disaster for Rome, for the navy of the Vandals brought havoc to the shipping lanes of the Mediterranean. In the latter days, Islam is portrayed as a financial disaster for the kings of the earth. The Vandals and their ships were the second trumpet power and the three woes are Islamic trumpet powers. The first was Arabia, the second Turkey and the third is worldwide.

Amato y’i Chittim yashushanyaga ibyago by’amafaranga kuri Roma, kuko ingabo z’amato z’Abavandali zateje akaga inzira z’ubwikorezi bwo mu nyanja ya Mediterane. Mu minsi y’imperuka, Ubuyisilamu bugaragazwa nk’icyago cy’amafaranga ku bami bo mu isi. Abavandali n’amato yabo bari imbaraga y’inzamba ya kabiri, kandi ayo makuba atatu ni imbaraga z’inzamba z’Ubuyisilamu. Iya mbere yari Arabiya, iya kabiri Turukiya, naho iya gatatu ni iy’isi yose.

Ships are a symbol of economic power, and in the Scriptures the ships of Chittim are the premier symbols of economic power. Those ships are sunk by an angry east wind in the midst of the seas, and in the Scriptures Islam is the children of the east. When Islam is noted in the prophetic sequence of events it produces an economic crisis. Islam is represented with Balaam as an ass, which is the Hebrew word that is translated as “wild man” in the first introduction of Ishmael in the Scriptures. Ishmael is the father of Islam at the prophetic level, not denying Abraham as Ishmael’s father, but Ishmael’s twelve tribes become known as the children of the east in the Scriptures.

Amato ni ikimenyetso cy’ububasha bw’ubukungu, kandi mu Byanditswe amato ya Kittimu ni yo bimenyetso by’ikirenga by’ububasha bw’ubukungu. Ayo mato arohanywa n’umuyaga w’iburasirazuba urakaye hagati mu nyanja, kandi mu Byanditswe Islamu ni abana b’iburasirazuba. Iyo Islamu ivuzwe mu ruhererekane rw’ibyabaye by’ubuhanuzi, itera ihungabana ry’ubukungu. Islamu igereranywa na Balamu nk’indogobe, ari ryo jambo ry’Igiheburayo ryahinduwemo “umuntu w’ishyamba” igihe Ishimayeli avugwa bwa mbere mu Byanditswe. Ishimayeli ni we se wa Islamu ku rwego rw’ubuhanuzi, bitahakana ko Aburahamu ari we se wa Ishimayeli, ariko imiryango cumi n’ibiri ya Ishimayeli ni yo iza kumenyekana mu Byanditswe nk’abana b’iburasirazuba.

In the latter days Balaam, symbol of the United States as a false prophet, strikes his ass three times, representing three strikes of Islam. 9/11 was the first of those strikes and marked the arrival of the sealing angel, who ascends from the east during the rough east winds of strife. The second strike of Islam is twofold, for the second step marks a doubling. October 7, 2023 Islam unexpectedly struck literal Israel and when Nashville, Tennessee is unexpectedly struck by Islam spiritual Israel will have been struck. In the story of Balaam, the second waymark came between two vineyards and the two vineyards of the Lord of Hosts were ancient literal Israel and the United States, modern spiritual Israel. Balaam’s third waymark was when the ass spoke; and the symbol of speaking that marks the end of the sealing time of the one hundred and forty-four thousand that began at 9/11 is the Sunday law, when the United States speaks as a dragon. The great earthquake of Revelation eleven is that Sunday law, where the third woe cometh quickly, where the United States, the ass and Zechariah speak.

Mu minsi ya nyuma Balamu, ikimenyetso cya Leta Zunze Ubumwe za Amerika nk’umuhanuzi w’ibinyoma, akubita indogobe ye incuro eshatu, zigereranya ibitero bitatu bya Islamu. 9/11 cyari icya mbere muri ibyo bitero kandi cyaranze ukuza kw’umumarayika ushyiraho ikimenyetso, uzamuka aturutse iburasirazuba mu gihe cy’imiyaga ikaze y’iburasirazuba y’amakimbirane. Igitero cya kabiri cya Islamu gifite impande ebyiri, kuko intambwe ya kabiri iranga ukubirizwa. Ku wa 7 Ukwakira 2023 Islamu yateye Isirayeli nyakuri itunguranye, kandi igihe Nashville, Tennessee izaterwa itunguranye na Islamu, Isirayeli ya mwuka izaba itewe. Mu nkuru ya Balamu, ikimenyetso cya kabiri cy’inzira cyaje hagati y’imizabibu ibiri, kandi imizabibu ibiri y’Umwami Nyiringabo yari Isirayeli ya kera nyakuri na Leta Zunze Ubumwe za Amerika, Isirayeli ya none ya mwuka. Ikimenyetso cya gatatu cy’inzira cya Balamu cyabaye igihe indogobe yavugaga; kandi ikimenyetso cyo kuvuga kiranga iherezo ry’igihe cyo gushyirwaho ikimenyetso cy’abana ibihumbi ijana na mirongo ine na bine cyatangiye kuri 9/11 ni itegeko ryo ku Cyumweru, igihe Leta Zunze Ubumwe za Amerika zivuga nk’ikiyoka. Umutingito ukomeye wo mu Byahishuwe igice cya cumi na kimwe ni iryo tegeko ryo ku Cyumweru, aho ishyano rya gatatu riza vuba, aho Leta Zunze Ubumwe za Amerika, indogobe na Zekariya bavuga.

The father of John the Baptist was of the eighth of twenty-four courses of priests set up by David to serve in the temple. Zechariah the priest, was struck dumb due to disbelief until the birth of his son John and is a symbol of the number eight, (a symbol of the priesthood). At the Sunday law the final generation of priests, represented by John the Baptist, will speak as represented by His father Zechariah. Christ identified John as Elijah, and Elijah’s latter-day message is represented by a father and child relationship, as was Zechariah and John. John was typified by Jeremiah who had been told that if he would return, he would be God’s mouth.

Se wa Yohana Umubatiza yari uwo mu mutwe wa munani mu matsinda makumyabiri n’ane y’abatambyi Dawidi yashyizeho kugira ngo bakorere mu rusengero. Zekariya umutambyi yakubiswe kutavuga kubera kutizera kwe kugeza igihe umuhungu we Yohana yavukiye, kandi ni ikimenyetso cy’umubare umunani, (ikimenyetso cy’ubutambyi). Mu gihe cy’itegeko ryo ku Cyumweru, igisekuru cya nyuma cy’abatambyi, gishushanyijwe na Yohana Umubatiza, kizavuga nk’uko byashushanyijwe na se Zekariya. Kristo yavuze ko Yohana ari Eliya, kandi ubutumwa bwa Eliya bwo mu minsi ya nyuma bushushanywa n’isano rya se n’umwana, nk’uko byari kuri Zekariya na Yohana. Yohana yashushanyijwe mbere na Yeremiya wari warabwiwe ko naramuka agarutse, azaba akanwa k’Imana.

Jeremiah was lamenting the first disappointment of July 18, 2020 and if he returned, he would become God’s mouth at the Sunday law, when he presented the prophetic message of Habakkuk, which had tarried, but was to “speak” at the end. Jeremiah, and therefore John, and therefore Peter was to speak the message of Habakkuk at the point that the ass of Islam speaks, and when the United States speaks as a dragon.

Yeremiya yariraga ugucika intege kwa mbere ko ku wa 18 Nyakanga 2020, kandi aramutse agarutse, yagombaga guhinduka umunwa w’Imana mu gihe cy’itegeko ryo ku Cyumweru, ubwo yatangaga ubutumwa bw’ubuhanuzi bwa Habakuki, bwari bwaratinze, ariko bwagombaga “kuvuga” ku iherezo. Yeremiya, bityo rero Yohana, kandi bityo Petero, yagombaga kuvuga ubutumwa bwa Habakuki aho indogobe ya Isilamu ivugira, kandi igihe Leta Zunze Ubumwe za Amerika zivugira nk’ikiyoka.

Peter at Caesarea Philippi, which is Panium is in a period of time that preceded the waymark of the “mount” that was to be followed by the triumphal entry which led to the cross, or the Sunday law. The period of time is represented by the battle of Panium, which ends in victory for the pope and his proxy power of the United States. Panium is the third of three proxy wars, the first of which concluded at the wall of Berlin in 1989, and the last or third proxy war concludes at the tearing down of the “wall” of separation of church and state. 1989 marked the climax of a proxy war called the “cold war” that had began at the end of the second World War, and Panium represents a cold war that ends at the third World War represented by the battle of Actium. In the middle of the first and third waymarks of three proxy wars the literal war in the Ukraine, represented by the battle of Raphia in verses eleven and twelve.

Petero i Kayisariya ya Filipi, ari ho Paniumi, ari mu gihe cyabanje ikimenyetso cy’inzira cy’“umusozi,” cyagombaga gukurikirwa no kwinjira kw’intsinzi kwagejeje ku musaraba, cyangwa ku itegeko ryo ku Cyumweru. Icyo gihe kigereranywa n’intambara ya Paniumi, irangirana n’intsinzi ya papa n’ububasha bwe bwa gisimbura, ari bwo Leta Zunze Ubumwe za Amerika. Paniumi ni iya gatatu mu ntambara eshatu za gisimbura, iya mbere muri zo yarangiriye ku rukuta rwa Berlini mu 1989, kandi iya nyuma, ari yo ya gatatu, irangirira ku gusenya “urukuta” rw’itandukaniro hagati y’itorero na leta. Umwaka wa 1989 waranze umusozo ukomeye w’intambara ya gisimbura yiswe “intambara y’ubutita,” yari yaratangiye ku iherezo ry’Intambara ya Kabiri y’Isi Yose, kandi Paniumi igereranya intambara y’ubutita irangirira ku Ntambara ya Gatatu y’Isi Yose igereranwa n’intambara ya Akisiyumu. Hagati y’ibimenyetso by’inzira bya mbere n’ibya gatatu by’izo ntambara eshatu za gisimbura hari intambara nyakuri yo muri Ukraine, igereranwa n’intambara ya Rafia mu mirongo ya cumi n’umwe n’icumi n’ibiri.

Panium is a cold war that leads to the third World War as represented by the cold war that ended at the time of the end in 1989, and that had begun at the end of the second World War. In the waymarks represented by verse ten and 1989, verse eleven and twelve and the Ukrainian War that began in 2014 and verses thirteen through fifteen and the current cold war between MAGA-ism and globalism there were three presidents that marked alliances between the papacy and the United States.

Panium ni intambara y’ubutita iganisha ku Ntambara ya gatatu y’Isi, nk’uko bigaragazwa n’intambara y’ubutita yarangiye mu gihe cy’iherezo mu 1989, kandi yari yaratangiye ku iherezo ry’Intambara ya kabiri y’Isi. Mu bimenyetso by’inzira bigaragazwa n’umurongo wa cumi na 1989, n’umurongo wa cumi n’umwe n’uwa cumi na kabiri hamwe n’Intambara yo muri Ukraine yatangiye mu 2014, ndetse n’imirongo ya cumi na itatu kugeza ku wa cumi na gatanu hamwe n’intambara y’ubutita iriho ubu hagati ya MAGA-ism na globalism, habayeho ba perezida batatu bagaragaje ubumwe bw’amasezerano hagati y’ubupapa na Leta Zunze Ubumwe za Amerika.

Ronald Reagan was a secret alliance with Pope John Paul II, a conservative pope in terms of the satanic Fatima prophecies and is connected with the prophetic history of verse ten. Obama’s presidency aligns with the history of the battle of Raphia in verse eleven and twelve. In his presidency there were two symbolic popes, for the second waymark identifies a doubling. The third waymark of verses thirteen to fifteen the pope is the first pope from the United States. We initially assumed Pope Leo was a conservative pope as typified by John Paul II, but when applied under the prophetic application of a triple application, the third waymark possesses the characteristics of the first two fulfillment's, so Leo is the conservative John Paul II and he is the former head of the Office of the Inquisition, Benedict XVI, who resigned for the woke pope Francis during Obama’s term.

Ronald Reagan yari ihuriro ry’ibanga na Papa Yohani Pawulo wa II, papa w’umunyarukundo rw’iyobokamana gakondo ku birebana n’ubuhanuzi bwa satani bwa Fatima, kandi ahujwe n’amateka y’ubuhanuzi yo mu murongo wa cumi. Ubuperezida bwa Obama bujyanye n’amateka y’intambara ya Raphia yo mu mirongo ya cumi n’umwe na cumi n’ibiri. Mu gihe cy’ubutegetsi bwe hariho ba papa babiri b’ikigereranyo, kuko ikimenyetso cya kabiri kigaragaza ukubwirizwa kabiri. Ikimenyetso cya gatatu cyo mu mirongo ya cumi na gatatu kugeza kuri cumi na gatanu, papa ni we papa wa mbere ukomoka muri Leta Zunze Ubumwe z’Amerika. Mu ntangiriro twatekereje ko Papa Leo yari papa w’umunyarukundo rw’iyobokamana gakondo nk’uko byagereranyijwe kuri Yohani Pawulo wa II, ariko iyo bishyizwe mu bikorwa munsi y’imikoreshereze y’ubuhanuzi y’ishyirwa mu bikorwa gatatu, ikimenyetso cya gatatu kigira ibiranga ibisohora bibiri bya mbere, bityo Leo akaba ari Yohani Pawulo wa II w’umunyarukundo rw’iyobokamana gakondo kandi akaba ari Benedigito wa XVI wahoze ayoboye Ibiro by’Ubugenzacyaha bw’Inyigisho z’Ukwizera, weguye kugira ngo asimburwe na papa Francis wiyambika imyumvire ya woke mu gihe cya manda ya Obama.

The first proxy war is represented by one verse, the second by two and the third by three verses. The cold war that ended in 1989, began at the end of the second World War and the third World War represented by the battle of Actium begins at the end of the cold war that is represented by the battle of Panium. The three world wars, as with the three proxy wars are governed by the principles associated with a triple application of prophecy. The end of the second world war began a cold war that ended with the eighth president from Roosevelt in 1945, who was Reagan. Reagan at the time of the end in 1989 began a series of eight presidents leading to Trump (who is of the seven). The cold war of Trump began in 2015, when he announced his candidacy for president and stirred up the globalists, in fulfillment of Daniel eleven verse two. That cold war ends at the Sunday law, which is the battle of Actium, the third obstacle of Rome before she rules supremely.

Intambara ya mbere yo gukoresha abandi ihagarariwe n’umurongo umwe, iya kabiri ihagararirwa n’imirongo ibiri, naho iya gatatu igahagararirwa n’imirongo itatu. Intambara y’ubutita yarangiye mu 1989, yatangiye ku iherezo ry’Intambara ya Kabiri y’Isi Yose, kandi intambara ya gatatu y’isi yose ihagarariwe n’urugamba rwa Actium itangira ku iherezo ry’intambara y’ubutita ihagarariwe n’urugamba rwa Panium. Intambara eshatu z’isi yose, kimwe n’intambara eshatu zo gukoresha abandi, ziyoborwa n’amahame ajyanirana n’ishyirwa mu bikorwa ry’ubuhanuzi inshuro eshatu. Iherezo ry’intambara ya kabiri y’isi yose ryatangije intambara y’ubutita yarangiye n’umukuru wa leta wa munani ubarwa uhereye kuri Roosevelt mu 1945, ari we Reagan. Reagan, mu gihe cy’iherezo mu 1989, yatangije uruhererekane rw’abakuru b’ibihugu umunani rugera kuri Trump (uri muri ba barindwi). Intambara y’ubutita ya Trump yatangiye mu 2015, igihe yatangazaga ko aziyamamariza umwanya wa perezida kandi agahagurutsa abakorera inyungu z’isi yose, mu isohozwa rya Daniyeli 11:2. Iyo ntambara y’ubutita irangira ku itegeko ryo ku Cyumweru, ari ryo rugamba rwa Actium, inzitizi ya gatatu ya Roma mbere y’uko itegekana ubutware busesuye.

Roosevelt began eight presidents to Reagan which began eight presidents to Trump. Roosevelt marks the second World War, dying on April 12th of 1945, and then Truman was president when the European war ended on May 8th, and the Pacific war ended on September 2nd. The European war was largely a land battle and the Pacific war was a sea battle, just as Panium represents a land battle and Actium represents a sea battle. The first illustrates the last, and the sequence of eight presidents is established upon the witness of Daniel eleven, verses two and three, and also upon the enigma of the eighth being of the seven. In the first two Continental Congresses at the beginning of the history of the earth beast of Revelation thirteen, there were seven terms of presidents. In that history George Washington was appointed as Commander and Chief. As the first official president, Washington’s appointment in the Second Continental Congress symbolizes Washington in the very beginning as the eighth of seven presidents.

Roosevelt yatangije urukurikirane rw’abaperezida umunani rugera kuri Reagan, na rwo rutangiza urukurikirane rw’abaperezida umunani rugera kuri Trump. Roosevelt aranga Intambara ya Kabiri y’Isi Yose, apfa ku wa 12 Mata 1945, hanyuma Truman aba perezida igihe intambara yo mu Burayi yarangiraga ku wa 8 Gicurasi, kandi intambara yo muri Pasifika irangira ku wa 2 Nzeri. Intambara yo mu Burayi ahanini yari intambara yo ku butaka, naho intambara yo muri Pasifika yari intambara yo mu nyanja, nk’uko Panium ishushanya intambara yo ku butaka kandi Actium igashushanya intambara yo mu nyanja. Iya mbere iratwereka iya nyuma, kandi urwo rukurikirane rw’abaperezida umunani rushyizweho gushingiye ku buhamya bwa Daniyeli igice cya cumi na kimwe, umurongo wa kabiri n’uwa gatatu, kandi no ku mayobera y’uko uwa munani aba uwo muri barindwi. Mu Makanama abiri ya mbere ya Kongere y’Umugabane, mu ntangiriro y’amateka y’inyamaswa yo mu isi yo mu Byahishuwe igice cya cumi na gatatu, habayeho manda ndwi z’abaperezida. Muri ayo mateka George Washington yashyizweho nk’Umugaba Mukuru. Nka perezida wa mbere wemewe ku mugaragaro, ishyirwaho rya Washington mu Nama ya Kabiri ya Kongere y’Umugabane rishushanya Washington ubwe mu ntangiriro nyirizina nk’uwa munani wo muri barindwi.

The first president was the eighth of the first seven presidents, and the last president is the eighth that is of the seven. The priest Zechariah speaks at the birth of John, when the ass speaks, and when the earth beast speaks. This is where the vision of Habakkuk speaks as well. The birth of John, typifying the ensign of the one hundred and forty-four thousand at the Sunday law is the last generation of Zechariah the priest. Zechariah was in the eighth of twenty-four courses of priests. At the Sunday law Zechariah (the priests) speak, when Islam (the ass) speaks and the United States speaks as a dragon. At that waymark the papal deadly wound is healed and she becomes the eighth that is of the seven. Trump is also the eighth that is of the seven, and it is he that forms the image of the beast that is finalized at the Sunday law. The priesthood of the one hundred and forty-four thousand then become God’s mouth, and speak the message in the loud cry of the third angel. That priesthood is the eight church that is of the seven.

Perezida wa mbere yari uwa munani ukomotse kuri ba perezida barindwi ba mbere, kandi perezida wa nyuma ni uwa munani ukomotse kuri abo barindwi. Umutambyi Zekariya aravuga igihe Yohana avuka, igihe indogobe ivuga, n’igihe inyamaswa yo ku isi ivuga. Aha ni na ho iyerekwa rya Habakuki rivugira. Ukuvuka kwa Yohana, gushushanya ikimenyetso cy’abihumbi ijana na mirongo ine na bane ku itegeko ryo ku Cyumweru, ni igisekuru cya nyuma cya Zekariya umutambyi. Zekariya yari mu cyiciro cya munani mu byiciro makumyabiri na bine by’abatambyi. Ku itegeko ryo ku Cyumweru Zekariya (abatambyi) bavuga, igihe Islamu (indogobe) ivuga kandi Leta Zunze Ubumwe z’Amerika zivuga nk’ikiyoka. Kuri iyo waymark, uruguma rwica rwa papacy rukira, maze iba uwa munani ukomotse kuri abo barindwi. Trump na we ni uwa munani ukomotse kuri abo barindwi, kandi ni we ukora ishusho y’inyamaswa yuzuzwa ku itegeko ryo ku Cyumweru. Ubutambyi bw’abihumbi ijana na mirongo ine na bane noneho buba akanwa k’Imana, kandi bukavuga ubutumwa mu ijwi riranguruye rya marayika wa gatatu. Uwo butambyi ni ryo torero rya munani rikomotse kuri ariya arindwi.

Roosevelt begins eight presidents that lead to the time of the end in 1989, and he marks the transition from the second World War unto the cold war that ends in 1989. President Truman followed Roosevelt and reigned when the earth and sea battles that made up the second world war ended. As president, Truman reigned when the United Nations began on October 24, 1945. The relation of Roosevelt and Truman is established by the year 1945. Both were presidents in that year, and in that year the twofold war that was the second World War ended, and the United Nations was formed, and the cold war began.

Roosevelt atangiza urukurikirane rw’abaperezida umunani rugera ku gihe cy’imperuka mu 1989, kandi aranga inzibacyuho iva ku Ntambara ya Kabiri y’Isi Yose ijya ku ntambara y’ubutita irangirira mu 1989. Perezida Truman yakurikiye Roosevelt kandi ategeka igihe intambara zo ku butaka no ku nyanja zari zigize Intambara ya Kabiri y’Isi Yose zarangiraga. Nk’umukuru w’igihugu, Truman yategetse igihe Umuryango w’Abibumbye watangiraga ku wa 24 Ukwakira 1945. Isano riri hagati ya Roosevelt na Truman rishingwa n’umwaka wa 1945. Bombi bari abaperezida muri uwo mwaka, kandi muri uwo mwaka intambara ebyiri zari zigize Intambara ya Kabiri y’Isi Yose zarangiye, Umuryango w’Abibumbye urashingwa, kandi intambara y’ubutita iratangira.

In 1989 there also were two presidents, as with 1945; Ronald Reagan and George Bush the first. Reagan ended the cold war and George Bush the first, announced that he was first and foremost a globalist when he addressed the “forty-fifth” UN General Assembly on October 1, 1990, where he spoke about building a “new world order.” In the speech he stated, “It is in our hands to leave these dark machines behind, in the Dark Ages where they belong, and to press forward to cap a historic movement towards a new world order and a long era of peace.”

Mu 1989 na bwo habayeho ba perezida babiri, nk’uko byagenze mu 1945; Ronald Reagan na George Bush wa mbere. Reagan yarangije intambara y’ubutita, kandi George Bush wa mbere yatangaje ko mbere na mbere yari umuyoboke w’iyobokamana ry’isi yose ubwo yavugiraga mu Nteko Rusange ya Loni ya “mirongo ine n’itanu” ku wa 1 Ukwakira 1990, aho yavugiye ku kubaka “gahunda nshya y’isi.” Muri iryo jambo yaravuze ati: “Biri mu maboko yacu gusiga inyuma izo mashini z’umwijima, tukazisubiza mu Bihe by’Umwijima aho zikwiriye kuba, no gukomeza dutera imbere kugira ngo dusoze urugendo rw’amateka rugana kuri gahunda nshya y’isi no ku gihe kirekire cy’amahoro.”

In this speech, Bush linked the concept to post-Cold War cooperation, the Gulf Crisis (Iraq’s invasion of Kuwait), strengthening the UN, and a new partnership of nations based on the rule of law. Bush first popularized the phrase “new world order” a few weeks earlier in a September 11, 1990, address to a joint session of Congress.

Muri iri jambo, Bush yahuje iyo ngingo n’ubufatanye bwo mu gihe cya nyuma y’Intambara y’Ubutita, n’Ibibazo byo mu Kigobe (igitero cya Iraq kuri Kuwait), no gukomeza Umuryango w’Abibumbye, hamwe n’ubufatanye bushya bw’amahanga bushingiye ku butegetsi bw’amategeko. Bush yabanje kwamamaza cyane imvugo “gahunda nshya y’isi” mu byumweru bike byari byabanje, mu ijambo yavugiye imbere y’inteko ihuriweho ya Kongere ku wa 11 Nzeri 1990.

Notice the fact that Bush placed his UN speech in a context where he identified the recent cold war ending in terms of the “Dark Ages.” The Dark Ages ended at the time of the end in 1798, and Bush was at the time of the end of 1989. Notice that his first coining of the phrase “new world order,” Islam was angering the nations, and the speech was given on 9/11. Roosevelt to Carter was eight presidents, and from Reagan to Trump was eight presidents. Trump is the last president and he was typified by the first president, who was the eighth of the first seven presidents.

Itegereze uko Bush yashyize ijambo rye yavugiye muri Loni mu rwego rw’igisobanuro aho yagaragaje ko iherezo rya vuba ry’intambara y’ubutita ryumvikana mu magambo y’“Ibihe by’Umwijima.” Ibihe by’Umwijima byarangiye mu gihe cy’iherezo mu 1798, kandi Bush yari mu gihe cy’iherezo cya 1989. Itegereze ko igihe yahimbaga bwa mbere imvugo ngo “gahunda nshya y’isi,” Islamu yari irimo kurakaza amahanga, kandi iryo jambo ryatanzwe ku wa 9/11. Kuva kuri Roosevelt kugera kuri Carter bari abaperezida umunani, kandi kuva kuri Reagan kugera kuri Trump bari abaperezida umunani. Trump ni perezida wa nyuma kandi yagereranyijwe n’uwa mbere, wari uwa munani mu baperezida barindwi ba mbere.

The time of the end in 1798 identifies the deadly wound of the papacy, and the papacy was the power that reigned over the kings of Europe during the Dark Ages. In Revelation seventeen that relationship is portrayed as a whore that is riding upon, and reigning over a beast. In 1798 the support of European kings was removed and the beast was dead. In 1799 the pope died in exile. 1798 and 1799 represent the time of the end in its fullest sense, just as the time of the end in the time of Christ is marked by the birth of John the Baptist and then six months later the birth of Christ. Bush’s remarks of 1990 represent Bush as the second of two presidents that mark the time of the end, and mark the movement towards globalism, which is the dragon power. Bush’s symbolism marks a step towards the Sunday law when the United States ends as the sixth kingdom of Bible prophecy by speaking as a dragon. At the Sunday law the United States becomes the voice of the United Nations. In that very context Islam is angering the nations, and 9/11 is marked. September 11, 1990 when Bush the first spoke about his globalist agenda to the Congress he was typifying when Islam would again anger the nations at 9/11 in 2001, but then the president would be Bush the last.

Igihe cy’imperuka cyo mu 1798 kigaragaza igikomere cyica cy’ubupapa, kandi ubupapa ni bwo bwari ubutware bwategekaga abami b’u Burayi mu gihe cy’Umwijima. Mu Ibyahishuwe cumi na birindwi, uwo mubano ushushanywa nk’indaya iryamiye inyamaswa kandi iyitegeka. Mu 1798 inkunga y’abami b’u Burayi yarakuweho, maze inyamaswa irapfa. Mu 1799 papa yapfiriye mu buhungiro. Umwaka wa 1798 n’uwa 1799 bigereranya igihe cy’imperuka mu busobanuro bwacyo busesuye, nk’uko igihe cy’imperuka mu gihe cya Kristo kirangwa no kuvuka kwa Yohana Umubatiza, hanyuma nyuma y’amezi atandatu hagakurikiraho ukuvuka kwa Kristo. Amagambo ya Bush yo mu 1990 agaragaza Bush nk’uwa kabiri mu baperezida babiri baranga igihe cy’imperuka, kandi akagaragaza urugendo rugana ku bukungu n’ubutegetsi by’isi yose hamwe, ari bwo butware bw’ikiyoka. Ikimenyetso cya Bush kigaragaza intambwe igana ku itegeko ryo ku Cyumweru igihe Leta Zunze Ubumwe za Amerika zirangirira nk’ubwami bwa gatandatu bwo mu buhanuzi bwa Bibiliya zivuga nk’ikiyoka. Ku itegeko ryo ku Cyumweru, Leta Zunze Ubumwe za Amerika ziba ijwi ry’Umuryango w’Abibumbye. Muri uwo mwimerere nyirizina, Islamu irakaza amahanga, kandi 9/11 ikarangwa. Ku wa 11 Nzeri 1990, igihe Bush wa mbere yavugaga imbere ya Kongere iby’gahunda ye y’isi yose hamwe, yarimo ashushanya igihe Islamu yari kongera kurakaza amahanga kuri 9/11 yo mu 2001, ariko icyo gihe perezida yari kuba Bush wa nyuma.

Roosevelt, the first of eight presidents marked the end of the second World War in 1945, and was followed by the next president ushering in the United Nations. Reagan, the first of eight presidents marked the end of the cold war in 1989, and was followed by the next president promoting the United Nations. The last president of eight presidents will end a cold war that started when he announced his intent to run in 2015, and begin the third World War. He will transition the sixth kingdom of Bible prophecy into the head of the seventh kingdom of Bible prophecy (the UN), and then agree to give that kingdom to the beast at the Sunday law.

Roosevelt, uwa mbere mu baperezida umunani, yaranze iherezo ry’Intambara ya Kabiri y’Isi Yose mu 1945, maze akurikirwa na perezida wakurikiyeho watangije Umuryango w’Abibumbye. Reagan, uwa mbere mu baperezida umunani, yaranze iherezo ry’intambara y’ubutita mu 1989, maze akurikirwa na perezida wakurikiyeho wateje imbere Umuryango w’Abibumbye. Perezida wa nyuma muri abo baperezida umunani azasoza intambara y’ubutita yatangiye igihe yatangazaga umugambi we wo kwiyamamaza mu 2015, kandi azatangiza Intambara ya Gatatu y’Isi Yose. Azahindura ubwami bwa gatandatu bw’ubuhanuzi bwa Bibiliya abwinjize mu mutwe w’ubwami bwa karindwi bw’ubuhanuzi bwa Bibiliya (UN), hanyuma yemere gutanga ubwo bwami ku nyamaswa mu gihe cy’itegeko ryo ku cyumweru.

Just as the second World War was made up of a ground and a sea war, the last president will have a cold war, represented by the land battle of Panium that leads to the sea battle of Actium. At the Sunday law the cold war that began with Trump stirring up the globalists in 2015, changes to the third World War as represented by the land and sea battles of World War II. At the end of World War II the next step was the globalism of the United Nations, just as was the case at the end of the cold war with Reagan and Bush. First the United States ends at the Sunday law, then Bush’s “new world order” introduces the seventh kingdom, which immediately agrees to give their authority to the eighth kingdom.

Nk’uko Intambara ya Kabiri y’Isi yose yari igizwe n’intambara yo ku butaka n’intambara yo mu nyanja, ni ko na perezida wa nyuma azagira intambara y’ubutita, ishushanywa n’intambara yo ku butaka ya Panium iganisha ku ntambara yo mu nyanja ya Actium. Ku itegeko ryo ku Cyumweru, intambara y’ubutita yatangiye mu 2015 ubwo Trump yakanguriraga abarwanashyaka b’ugushyira ibintu ku rwego rw’isi yose, ihinduka Intambara ya Gatatu y’Isi yose nk’uko ishushanywa n’intambara zo ku butaka no mu nyanja zo mu Ntambara ya Kabiri y’Isi yose. Ku iherezo ry’Intambara ya Kabiri y’Isi yose, intambwe yakurikiyeho yabaye ugushyira ibintu ku rwego rw’isi yose kw’Umuryango w’Abibumbye, nk’uko byagenze no ku iherezo ry’intambara y’ubutita hamwe na Reagan na Bush. Mbere na mbere Leta Zunze Ubumwe z’Amerika zirangirira ku itegeko ryo ku Cyumweru, hanyuma “gahunda nshya y’isi” ya Bush igatangiza ubwami bwa karindwi, na bwo bukemera ako kanya guha ubutware bwabwo ubwami bwa munani.

Bush the first and Bush the last are tied together by the first’s announcement of the “new world order” to Congress at 9/11 and the last’s Patriot Act of 2001. Both waymarks are placed within the context of Islam angering the nations.

Bush wa mbere na Bush wa nyuma bahujwe n’itangazo ry’uwa mbere ryerekeye “gahunda nshya y’isi” yabwiye Kongere ku wa 9/11, ndetse n’Itegeko rya Patriot Act ryo mu 2001 ry’uwa nyuma. Izo mpamvu zombi z’ingenzi zishyirwa mu rwego rw’uko Isilamu irakaza amahanga.

We will continue these things in the next article.

Tuzakomeza ibyo bintu mu ngingo ikurikira.

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