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# The Book of Daniel - Number One-Hundred and Twenty-Nine

Igitabo cya Daniyeli — Icya Ijana na Makumyabiri n’Icyenda

Unveiling Prophetic Significance: The Republican Horn and the Final Movements

Guhishura Ubusobanuro bw’Ubuhanuzi: Ihembe rya Repubulikani n’Imigendekere ya Nyuma```

Author

Jeff Pippenger

Published

March 11, 2024

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We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.

Turimo gusuzuma umurongo wa mirongo ine wa Daniyeli cumi na umwe, kandi turimo kuvuga ku murongo w’ubuhanuzi wo muri uwo murongo wa mirongo ine, ufitanye isano n’ihembe rya Republikanisimu. Dushingira iri shyirwa mu bikorwa ku gihe cy’imperuka cyageze mu 1989. Uwo murongo ugereranya amateka yo kuva mu 1989 kugeza ku itegeko ryo ku Cyumweru rizaza vuba, kandi ushushanywa n’igihe cy’ubuhanuzi cyo kuva mu 508 kugeza mu 538, igihe ubupapa bwahabwaga bwa mbere ububasha kandi bugashyiraho itegeko ryo ku Cyumweru mu Nama y’i Orléans. Nanone ushushanywa n’umurongo wo kuva ku ivuka rya Kristo kugeza ku mubatizo We.

We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.

Turimo kandi kongeraho kuri iyo mirongo, umurongo w’amateka y’ubuhanuzi uboneka mu murongo wa kabiri wa Daniyeli icumi n’umwe. Aho dusangamo ko perezida wa gatandatu wa Leta Zunze Ubumwe za Amerika nyuma y’igihe cy’imperuka mu 1989 ari Donald Trump, we, nk’uko uwo murongo ubivuga, “akangura” (akabyutsa), ubwami bwose bw’u Bugiriki (globalism), mu matora yo mu 2016.

We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.

Twahise gutekereza ku biranga ubuhanuzi bifitanye isano n’ububasha butatu bugize ubumwe bw’inyabutatu bw’ikiyoka, bw’inyamaswa, n’ubw’umuhanuzi w’ibinyoma, kandi hamwe, kuva mu 1989, ni bwo buyobora isi buyiganisha ku iherezo ry’igihe cy’igeragezwa, ku ntambara y’umunsi ukomeye w’Imana, ari yo Harimagedoni. Turatekereza kuri ibyo biranga by’ubuhanuzi kugira ngo tumenye imiterere ya politiki y’ihembe rya Repubulikanisimu ry’inyamaswa yaturutse mu isi yo mu Ibyahishuwe igice cya cumi na gatatu. Ahembe abiri ya Repubulikanisimu n’Ubuporotesitanti yagaragajwe n’amahembe abiri yari ku mpfizi y’intama ya Medo-Peresiya, muri Daniyeli igice cya munani.

> Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.

> Nuko ndahweza amaso yanjye ndareba, maze dore, iruhande rw’umugezi hahagaze isekurume y’intama yari ifite amahembe abiri; ayo mahembe yombi yari maremare, ariko rimwe ryari rirerire kurusha irindi, kandi irirerire ryaje rikurikiyeho. Danieli 8:3.

Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.

Ubwami bw’Abamedi n’Abaperesi bwari ububasha bubiri, nk’uko byari bimeze ku Bufaransa mu gihe cy’Impinduramatwara y’Abafaransa, kandi ni ko bimeze no kuri Leta Zunze Ubumwe z’Amerika. Ahembe abiri ya Leta Zunze Ubumwe z’Amerika ni Repubulikanizimu n’Ubuporotesitanti, ariko inyamaswa yo mu isi ifite ayo mahembe abiri ihinduka, ikava ku kuba inyamaswa imeze nk’umwana w’intama mu itangiriro ryayo, ikagera ku kuba inyamaswa ivuga nk’ikiyoka ku iherezo ryayo. Imirongo ibiri y’ubuhanuzi y’ayo mahembe igendana ibangikanye muri Daniyeli igice cya cumi na kimwe umurongo wa mirongo ine, kandi iyo isuzumwe hamwe, yombi atangirira mu gihe cy’imperuka mu mwaka wa 1798. Iyo ayo mahembe asesenguwe buri rimwe ukwaryo, ihembe ry’Ubuporotesitanti rifitanye isano n’igihe cy’imperuka mu buryo bw’ubuhanuzi mu mwaka wa 1798, naho ihembe rya Repubulikanizimu rikaba rifitanye isano n’igihe cy’imperuka mu mwaka wa 1989.

Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.

Ahembe yombi afite kamere ebyiri nk’uko byashushanyijwe n’Urukiko rw’Ikirenga rw’Abayahudi rwo mu gihe cya Kristo, rwari rugizwe n’Abasadukayo n’Abafarisayo. Abasadukayo bari abaharaniraga ubwigenge bw’ibitekerezo, naho Abafarisayo bakaba abaharaniye kugumisha ku bya kera; kandi nubwo bari abanzi bemeraga ko bahanganye, bahurije hamwe kurwanya Kristo ku musaraba. Mu itege ryo ku Cyumweru rigiye kuza vuba, ayo mahembe yombi y’Abaporotesitanti b’ubuhakanyi n’Abarepubulikani b’ubuhakanyi azashyiraho umubano wa kiliziya na leta urwanya abakiranutsi ba Kristo barinda Isabato y’umunsi wa karindwi; ariko uko ayo mahembe yombi agenda anyura mu mateka y’inyamaswa yo mu isi, buri hembe rifite impaka z’imbere muri ryo zigaragazwa n’ubwigenge bw’ibitekerezo bw’Abasadukayo n’ubukomatanyirize ku bya kera bw’Abafarisayo.

We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.

Ubu noneho turimo gusuzuma ihembe rya Repubulikanisimu, kandi noneho twite ku kuba ishyaka ry’Abademokarate rikomora inkomoko yaryo ku ntangiriro nyirizina z’amateka ya Leta Zunze Ubumwe z’Amerika. Ryashinzwe mu 1828, ariko inkomoko yaryo ya politiki yari ishingiye kuri Thomas Jefferson na James Madison. Dukurikije ubuhamya bw’amahembe abiri ya Medo-Persi, ishyaka ry’Abarepubulikani ryashinzwe mu 1854, rirwanya umwanya w’ishyaka ry’Abademokarate washigikiraga uburetwa. Bityo rero ryari rya “hembe riruta irindi” rivugwa muri Daniyeli igice cya munani, kuko ari ryo hembe ryadutse nyuma.

Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.

Ku byerekeye imimerere ibiri y’ihembe ry’Abarepubulikani, ishyaka ry’Abademokarate ryabanje kuvuka, maze ishyaka ry’Abarepubulikani rivuka nyuma. Ikibazo cyabyaye ishyaka ry’Abarepubulikani ni uko ryari rirwanya ubucakara, mu guhangana n’umwanya w’ishyaka ry’Abademokarate washyigikiraga ubucakara. Insanganyamatsiko ihuriweho n’amahembe yombi ni ubucakara bwa politiki cyangwa ubwa mwuka. Ni cyo cyatumye umwaka wa 1863 uba ihinduriro ku mahembe yombi. Mu 1863, ihembe ry’Abarepubulikani ryatangaje umudendezo ku baja, kandi ukwanga uwo mudendezo kw’ishyaka ry’Abademokarate ntikwabyaye gusa ishyaka ry’Abarepubulikani ryemewe ku mugaragaro, ahubwo kwanabyaye Intambara y’Abanyagihugu ya Leta Zunze Ubumwe za Amerika. Mu 1776 Leta Zunze Ubumwe za Amerika zaravuze, zanga ubucakara bw’abami b’i Burayi (Ubutegetsi bwa Leta) ndetse n’ubwa papa (Ubutegetsi bw’Itorero). Hanyuma mu 1789 Leta Zunze Ubumwe za Amerika zongera kuvuga, ubwo Itegeko Nshinga ryatangiraga gukurikizwa. Inyamaswa yo mu isi yari mu by’ukuri “yamize umwuzure” w’itotezwa ry’i Burayi ryakorwaga n’ubupapa n’abami.

> And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

> Nuko ya nzoka iruka amazi mu kanwa kayo nk’umwuzure ikayakurikiza wa mugore, kugira ngo imutwarane n’uwo mwuzure. Isi ifasha wa mugore, isi ibumbura akanwa kayo, imira uwo mwuzure wa kiyoka kiyirutse mu kanwa kacyo. Nuko ikiyoka kirakarira wa mugore cyane, kiragenda ngo kirwane n’abasigaye bo mu rubyaro rwe, bitondera amategeko y’Imana kandi bafite ubuhamya bwa Yesu Kristo. Ibyahishuwe 12:15–17

Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.

Maze igihe Leta Zunze Ubumwe z’Amerika zavukaga nk’ubwami bwa gatandatu bwo mu buhanuzi bwa Bibiliya mu mwaka wa 1798, Leta Zunze Ubumwe z’Amerika yongeye kuvuga, kandi mu kubikora yandika mu mateka icyo Leta Zunze Ubumwe z’Amerika izavuga ku iherezo, kuko Yesu buri gihe agaragaza iherezo akoresheje intangiriro. Inyamaswa yo ku isi izavuga nk’ikiyoka mu itegeko rya ku Cyumweru rigiye kuza vuba, kandi nimara kubigenza ityo, iba ihagaritse kuba ubwami bwa gatandatu bwo mu buhanuzi bwa Bibiliya. Ibyo yavugiye mu ntangiriro yayo nk’ubwami bwo mu buhanuzi bwa Bibiliya mu mwaka wa 1798 bishushanya ibyo izongera kuvuga, ubwo izavuga nk’ikiyoka.

The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:

Amategeko yerekeye abimukira yo mu 1798 azwi ku izina rya Alien and Sedition Acts, kandi yari urukurikirane rw’amategeko ane yemejwe na Kongere ya Leta Zunze Ubumwe za Amerika, hanyuma ashyirwaho umukono na Perezida John Adams mu mwaka wa 1798 kugira ngo abe amategeko. Ayo mategeko ahanini yerekanaga ibibazo birebana n’abanyamahanga batuye muri Leta Zunze Ubumwe za Amerika, kandi yagize ingaruka zikomeye ku kwimuka kw’abimukira muri icyo gihe. Ayo mategeko ane yari aya akurikira:

The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.

Itegeko ryo Gutanga Ubwenegihugu ryo mu 1798: Iri tegeko ryongereye igihe cy’ubuturage cyasabwaga abimukira kugira ngo bahabwe ubwenegihugu bwa Leta Zunze Ubumwe za Amerika, kivuye ku myaka itanu kigera ku myaka cumi n’ine. Byatumye birushaho kugora abimukira kubona ubwenegihugu no kugira uruhare mu mikorere ya politiki.

The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.

Itegeko ry’Abanyamahanga B’inshuti: Iri tegeko ryemereraga Perezida kwirukana mu gihugu umunyamahanga wese utari umwenegihugu wabonwaga ko “abangamiye amahoro n’umutekano bya Leta Zunze Ubumwe za Amerika” mu gihe cy’amahoro. Ryahaga Perezida ububasha bwagutse bwo kwirukana abanyamahanga.

The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.

Itegeko rigenga Abanzi b’Abanyamahanga: Iri tegeko ryahaye Perezida ububasha bwo guta muri yombi, gufunga, no kwirukana mu gihugu umugabo wese w’umwenegihugu w’igihugu cy’umwanzi mu gihe cy’intambara. Ryari rigamije cyane cyane abantu bashoboraga kuba intasi cyangwa abasenya baturutse mu bihugu by’umwanzi.

The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.

Itegeko ry’Ubwigomeke: Nubwo ritari rifitanye isano n’ubwimukira mu buryo butaziguye, Itegeko ry’Ubwigomeke ryagize icyaha gutangaza amagambo y’ibinyoma, ateye isoni, cyangwa y’ubugome arwanya guverinoma ya Leta Zunze Ubumwe za Amerika, Inteko Ishinga Amategeko, cyangwa Perezida, hagamijwe kubasebya cyangwa gutuma batakazwaho icyizere no kubahwa. Ryakoreshejwe mu guhagarika abatavugaga rumwe n’ubutegetsi no kunenga ubutegetsi.

The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.

Ishingiro nyayo y’Amategeko y’Abanyamahanga n’Ay’Ubugambanyi ku ntangiriro z’Amerika Nk’Ubwami bwa Gatandatu mu 1798, igaragaza mu buryo bweruye umugambi wa Donald Trump n’abamushyigikiye ba MAGA. Iryo tegeko ni ryo “kuvuga” kwa mbere, kandi igihe inyamaswa yo mu isi izavuga nk’ikiyoka ku “iherezo” ryayo, ayo mategeko azasa cyane n’ayo. Kuba imimerere y’iki gihe cy’amateka ihuza neza rwose n’imitekerereze yatumye ayo mategeko asubirwamo, ni umukono wa Kristo nk’Alufa na Omega. Hagati mu “kuvuga” kw’inyamaswa yo mu isi mu 1863, habayemo Itangazo rya Mbere wa Repubulika ryerekeye Kubohora Abacakara.

The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.

Itangazo ry’Ubwigenge bw’Abacakara ryaranze hagati nyakuri y’Intambara y’Abanyagihugu; bityo rero, ubusobanuro bw’ijambo ry’Igiheburayo “ukuri” buboneka mu bimenyetso bitatu by’inyamaswa yo ku isi ivuga. Inyuguti ya mbere y’inyuguti z’Igiheburayo ni na yo imwe n’inyuguti ya nyuma, kandi inyuguti ya cumi na gatatu ni ikimenyetso cy’ubugome bwo kwigomeka.

It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.

Aha hantu hagomba kwitabwaho yuko mu 1863, kandi n’ubwigomeke bwagaragajwe aho, byanasohorejwe mu itorero ry’Abadiventisiti b’i Lawodikiya rigereranywa n’ihembe ry’Abaporotesitanti, muri cya gihe nyine ubwo ihembe ry’Abaripubulikani ryerekanaga ubwigomeke bwa politiki. Kamere y’iyohembe y’Abaporotesitanti yagaragajwe n’ihinduka ry’umuryango w’Abadiventisiti b’i Filadelifiya uhinduka itorero ry’Abadiventisiti b’i Lawodikiya, kandi kamere y’iyohembe y’Abaripubulikani yagaragajwe n’impaka ziri hagati y’umwanya w’ishyaka ry’Abademokarati ushyigikira ubucakara, zabyaye ishyaka ry’Abaripubulikani rirwanya ubucakara n’umukuru wa mbere w’Abaripubulikani.

The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.

Perezida wa mbere w’Umurepubulikani ashyirwa hagati mu kimenyetso cy’ubuhanuzi cy’intambwe eshatu cya “ukuri.” Bityo rero ni we herezo ry’igihe cya mbere kandi ni na we ntangiriro y’igihe cya kabiri, nk’uko umusaraba wari iherezo ry’imyaka itatu n’igice y’umurimo bwite wa Kristo, kandi ukaba n’intangiriro y’imyaka itatu n’igice y’umurimo We mu muntu w’abigishwa Be. Intangiriro y’umurimo We bwite yari ku mubatizo We, uwo mubatizo washushanyaga mu buryo bw’ikigereranyo urupfu Rwe, kandi icyo gihe cyarangiye n’urupfu Rwe. Urupfu Rwe rwatangije umurimo w’abigishwa Be warangiranye n’urupfu rw’umwigishwa We Sitefano.

The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.

“Ukuvuga” kw’Amategeko y’Abanyamahanga n’Ay’Ubwigomeke yo mu 1798 kwari intangiriro y’igihe cyarangiye no “kuvuga” kw’Itangazo ry’Ubwigenge bw’Abaja. Itangazo ry’Ubwigenge bw’Abaja ryaranze itangiriro ry’igihe cya kabiri kirangira igihe Leta Zunze Ubumwe za Amerika “zivuze” nk’igisato. Perezida “wavuze” mu 1863 yari perezida wa mbere w’Umurepubulikani; bityo rero perezida wa nyuma na we azaba Umurepubulikani.

There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.

Hari amatsinda abiri akomoka ku butumwa bw’abamarayika batatu bo mu Ibyahishuwe igice cya cumi na kane. Ubutumwa bw’umumarayika wa mbere n’ubw’umumarayika wa kabiri bwatanzwe n’umutwe wa Millerite, waje kwigomeka maze uba Itorero ryemewe mu mwaka wa 1863. Buri gihe Yesu agaragaza iherezo ry’ikintu akoresheje intangiriro yacyo. Umutwe w’umumarayika wa gatatu, ari na wo mumarayika ukomeye wo mu Ibyahishuwe igice cya cumi n’umunani, ni wo wa nyuma muri ayo matsinda abiri y’abamarayika batatu. Icyatangiye mu 1798 nk’umutwe w’ihembe ry’Abaporotesitanti nyakuri, cyahindutse Itorero mu kwigomeka kwabaye mu 1863; kandi ubwo amateka y’inyamaswa yo ku isi azasozwa n’itegeko ryo ku Cyumweru rigiye kuza vuba, iryo Torero ryigometse ryo mu 1863 rizongera rihinduke umutwe utari uwemewe ku mugaragaro, kuko icyatangiye ari umutwe kirangirira ari umutwe.

In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.

Mu ihindagurika ry’ihembe ry’Abaporotesitanti mu ntangiriro no ku iherezo, urug movement ruhinduka Itorero, hanyuma ku iherezo rukongera guhinduka movement. Mu ngingo ya mbere y’ihinduka, mu ntangiriro, Filadelifiya yahindutse Lawodikiya, kandi mu ngingo y’ihinduka ku iherezo, Lawodikiya yongera guhinduka Filadelifiya.

For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.

Ku ihembe ry’Abarepubulikani, aho amateka yahindukiye ni amateka yagejeje ku Ntambara y’Abanyagihugu, ari yo yabyaye ishyaka ry’Abarepubulikani. Ku ihembe ry’Abaporotesitanti, aho amateka yahindukiye ni mu 1856 kugeza mu 1863, ari yo mateka nyir’izina amwe y’inzibacyuho ku ihembe ry’Abarepubulikani. Ishyaka ry’Abarepubulikani rirwanya ubucakara ryashinzwe mu 1854, kandi inama yaryo ya mbere y’Igihugu yose yabaye mu 1856. Ku ihembe ry’Abaporotesitanti, ikimenyetso cy’ubwigomeke ni ugushyiraho Itorero mu buryo bwemewe n’amategeko. Ku ihembe ry’Abarepubulikani, ishyaka ry’Abademokarate rishyigikiye ubucakara ni ryo kimenyetso cy’ubwigomeke.

The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.

Umumarayika wa gatatu yagarutse i Kadeshi ku ncuro ya kabiri ku wa 11 Nzeri 2001, maze ihinduka riva ku Itorero rijya ku mug movement ritangira mu miterere y’ubuhanuzi y’umugani w’abakobwa icumi b’inkumi. Ugucika intege kwa mbere kwabaye ku wa 18 Nyakanga 2020 mu isohozwa rya nyuma kandi ritunganye ry’umugani w’abakobwa icumi b’inkumi, kandi muri uwo mwaka nyine, perezida wa gatandatu uhereye ku gihe cy’iherezo cyo mu 1989, ari we perezida wagombaga “gukangura” ubwami bw’u Bugiriki, yakiriye “igikomere cyica” mu buryo bwa politiki, nk’uko perezida wa mbere w’Umurepubulikani na we yakiriye igikomere cyica nyakuri.

The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.

Isuka ry’umuhindo ryasutswe ku rugero ryatangiye ku wa 11 Nzeri 2001, kandi rikomeza kugeza ku itegeko rya ku Cyumweru rigiye kuza vuba, aho noneho isuka ry’umuhindo rizasukwa ridafite urugero. Isuka ry’umuhindo ni imbaraga zituruka hejuru, kandi Mushiki wa White agenda agaragaza kenshi ko mu gihe imbaraga ziri kumanuka zituruka hejuru, indi mbaraga ya satani izaba iri kuzamuka iturutse hasi. Mu gitabo cy’Ibyahishuwe harimo imbaraga eshatu za satani zizamuka ziturutse mu rwobo rutagira epfo rwa Satani. Ubuyisilamu bwazamutse buvuye muri urwo rwobo rutagira epfo ku wa 11 Nzeri 2001, bihuje n’umwotsi waturutse mu rwobo rutagira epfo rwo muri iryo byago rya mbere, mu gice cya cyenda.

> And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.

> Nuko marayika wa gatanu avuza impanda, mbona inyenyeri igwe hasi iva mu ijuru igwa ku isi; ihabwa urufunguzo rw’ikuzimu ritagira iherezo. Irufungura ikuzimu ritagira iherezo; maze hazamuka umwotsi uvuye muri ryo, umeze nk’umwotsi w’itanura rinini; izuba n’ikirere bijya umwijima bitewe n’umwotsi wavuye muri iryo kuzimu. Maze muri uwo mwotsi havamo inzige zisakara ku isi; zihabwa ubushobozi nk’ubwo za sikorupiyo zo ku isi zifite. Zitegekwa kutangiza ibyatsi byo ku isi, cyangwa ikintu cyose kibisi, cyangwa igiti na kimwe; ahubwo zigatsemba abantu bonyine badafite ikimenyetso cy’Imana mu ruhanga rwabo. Ibyahishuwe 9:1–4.

When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.

Igihe Islamu yo mu marushwa ya gatatu yageraga ku wa 11 Nzeri 2001, nk’uko yagereranyijwe n’ishano rya mbere, ntiyashoboraga kugirira nabi abafite ikimenyetso cya Imana, bityo bigaragaza intangiriro yo gushyirwaho ikimenyetso kw’abihumbi ijana na mirongo ine na bine. Iherezo ryo gushyirwaho icyo kimenyetso riri ku itegeko ryo ku Cyumweru rigiye kuza vuba muri Leta Zunze Ubumwe za Amerika, aho inyamaswa yo mu nyanja yari yarakomeretse igikomere cyica, kandi yari yaribagiranye, izamuka iva i kuzimu kugira ngo ibe ubwami bwa munani bukomoka kuri burindwi.

> The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

> Inyamaswa wabonye yariho, kandi ntakiriho; kandi izazamuka iva ikuzimu hatagira epfo, hanyuma ijye kurimbuka; kandi abatuye mu isi bazatangara, bo amazina yabo atanditswe mu gitabo cy’ubugingo uhereye ku kuremwa kw’isi, nibabona iyo nyamaswa yariho, kandi itakiriho, nyamara ikaba iriho. Ibyahishuwe 17:8.

The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.

Igihe cy’ubuhanuzi cyo gushyirwaho ikimenyetso kw’abihumbi ijana na mirongo ine na bine cyatangiye n’ubushobozi bwazamutse buvuye mu rwobo rutagira epfo na ruguru, kandi kizarangirana n’ubushobozi buzamuka buvuye mu rwobo rutagira epfo na ruguru. Hagati muri ayo mateka, ya nyamaswa y’ubuhakanyi, ubwo butware bw’ikiyoka cya “woke,” na bwo izamuka iva mu rwobo rutagira epfo na ruguru kugira ngo yice abo bahamya babiri. Alufa na Omega yashyize umukono We kuri ayo mateka.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.

> Kandi igihe bazaba barangije ubuhamya bwabo, inyamaswa izamuka iva ikuzimu izabarwanya intambara, ibaneshe kandi ibice. Intumbi zabo zizaba ku muhanda w’umudugudu munini, mu buryo bw’umwuka witwa Sodomu na Egiputa, aho n’Umwami wacu yabambwe. Kandi abo mu moko n’imiryango n’indimi n’amahanga bazabona intumbi zabo iminsi itatu n’igice, kandi ntibazemera ko intumbi zabo zishyingurwa. Kandi abatuye isi bazabishimira, banezerwe, kandi bohererezanye impano; kuko abo bahanuzi bombi bababazaga abatuye isi. Maze nyuma y’iminsi itatu n’igice, Umwuka w’ubugingo uvuye ku Mana ubinjiramo, bahagarara ku birenge byabo; maze ubwoba bwinshi bugwa ku bababonye. Ibyahishuwe 11:7–11.

In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.

Mu mwaka wa 2020, amahembe ya Repubulikani n’ay’Abaporotesitanti b’ukuri yarishwe. Rimwe ryishwe n’ububasha bwa cya kiyoka cya politiki, ari bwo ubwa ateyisimu, irindi na ryo ryicwa n’ububasha bwa cya kiyoka cyo mu bya mwuka, na bwo ari ubwa ateyisimu. Nuko bamara igihe runaka bapfuye, gishushanywa nk’iminsi itatu n’igice, hanyuma bahagarara ku birenge byabo, maze ubwoba bwinshi bugwira abashushanywa nk’ububasha bwa cya kiyoka. Ubwoba ubu bugaragazwa muri iki gihe n’Abademokarate b’aba-progressive kubera kongera kugaragara kw’imbaraga za politiki za Donald Trump, ni ugusohora k’ubuhanuzi. “Ubwoba” bugaragazwa n’abakurikiye umurimo wa Future for America, bwo bugaragaza ubwoko butandukanye bw’ubwoba.

Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”

Abagombye gutinya ubutumwa bwa Future for America ni Abadivantisiti b’i Lawodikiya, bose bahamagariwe kuba mu bihumbi ijana na mirongo ine na bine. Ariko nk’ab’i Lawodikiya bemejwe, babayeho mu gisekuru cya kane, ari cyo gisekuru cy’impiri n’abasambanyi, nta bwoba bagira. Ubwoba bakeneye gufata ni ubutumwa bwiza bw’iteka ryose butegeka abantu “gutinya Imana no kuyiha icyubahiro, kuko igihe cy’urubanza rwayo gisohoye.”

That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.

Iyo saha ni yo saha y’umutingito ukomeye, uba igihe abahamya babiri b’abo ibihumbi ijana na mirongo ine na bine bazamurirwa hejuru nk’ikimenyetso, muri cya gihe nyine Itorero ry’i Lawodikiya rirukanwa mu kanwa k’Umwami.

We will continue this study in the next article.

Tuzakomeza iki cyigisho mu ngingo ikurikira.

> “‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]

> “‘Kandi nibamara kurangiza ubuhamya bwabo, ya nyamaswa izamuka iva ikuzimu izabarwanya intambara, ibaneshe, kandi ibice. Kandi imirambo yabo izaryama mu muhanda wo muri wa murwa mukuru, mu buryo bw’umwuka witwa Sodomu na Egiputa, aho n’Umwami wacu yabambwe.’ [Ibyahishuwe 11:7, 8.]

> “These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.

> “Ibi bintu byagombaga kuzabaho hafi n’imperuka y’igihe abahamya batangiyemo ubuhamya bambaye ibigunira. Binyuze mu bubasha bw’ubupapa, Satani yari amaze igihe kirekire agenzura ububasha bwategekaga mu Itorero no muri Leta. Ingaruka ziteye ubwoba zabigaragazaga cyane cyane muri ibyo bihugu byanze umucyo w’Ubugorozi. Hariho imimerere yo guteshuka mu by’umuco no kwangirika, isa n’imiterere y’i Sodomu mbere gato y’uko irimburwa, ndetse n’iyo gusenga ibigirwamana n’umwijima wo mu by’umwuka byari byiganje muri Egiputa mu minsi ya Mose.” Spirit of Prophecy, volume 4, 190.

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