Article

# Panium - Number Fifteen

Paniumu - Umubare Cumi n’Itanu

“250” Times Three

“250” Incuro Eshatu

Author

Jeff Pippenger

Published

February 19, 2026

Formats

PDF
Word
Song MP3

In 2026, Trump is to celebrate “250” years of America, thus aligning with the “250” years from 457 BC unto Antiochus Magnus in the history between the battle of Raphia and the battle of Panium. At the end of “250” years Antiochus Magnus stands in 207 BC, ten years after Raphia and seven years before Panium. The witness of “250” years also aligns with the “250” year period of pagan Rome, for in the year 64 Nero began the persecution of Christians and “250” years later, at the edict of Milan in 313, Constantine the Great, legalized Christianity and the persecutions ended.

Mu mwaka wa 2026, Trump agomba kwizihiza imyaka “250” ya Amerika, bityo agahuza n’imyaka “250” uhereye mu 457 mbere ya Kristo ukageza kuri Antiochus Magnus mu mateka ari hagati y’intambara ya Raphia n’intambara ya Panium. Ku iherezo ry’imyaka “250”, Antiochus Magnus ahagarara mu 207 mbere ya Kristo, imyaka icumi nyuma ya Raphia kandi imyaka irindwi mbere ya Panium. Ubuhamya bw’imyaka “250” kandi buhuza n’igihe cy’imyaka “250” cya Roma ya gipagani, kuko mu mwaka wa 64 Nero yatangiye kurenganya Abakristo, maze imyaka “250” nyuma yaho, ku itegeko rya Milan mu 313, Constantine Mukuru yemeza Ubukristo mu buryo bwemewe n’amategeko, maze kurenganywa kurahagarara.

Donald Trump is known for his efforts to make America great again; it is the label of his followers—MAGA. Trump has been typified in prophecy by Constantine the Great, Antiochus the Great, and of course in the first few verses of Daniel eleven, he is Cyrus the Great, Xerxes the Great and thereafter Alexander the Great. From the decree of Cyrus, Darius and Artaxerxes in 457 BC unto the history of Panium is two hundred and fifty years. The end of the “250” years is in a middle point between Raphia and Panium, and so is 2026. 2026 is the middle of Trump’s second term. Nero’s “250” years of persecution leads to a decree that ends Christian persecution. Nero’s line is the middle line of the three lines of “250” years represented by Cyrus, Nero and Trump.

Donald Trump azwiho imbaraga ze zo kongera guhesha Amerika ubuhangange; ni byo biranga abayoboke be—MAGA. Mu buhanuzi, Trump yagereranyijwe na Constantine Mukuru, Antiochus Mukuru, kandi birumvikana ko mu mirongo ya mbere ya Daniyeli icumi n’umwe, ari Kuro Mukuru, Xerxes Mukuru, hanyuma nyuma akaza kuba Alekisanderi Mukuru. Uhereye ku itegeko rya Kuro, Dariyo na Artazeruzi mu mwaka wa 457 mbere ya Kristo kugeza ku mateka ya Panium, ni imyaka magana abiri na mirongo itanu. Iherezo ry’iyo myaka “250” riri hagati ya Raphia na Panium, kandi ni ko biri no kuri 2026. Umwaka wa 2026 ni wo wa hagati muri manda ya kabiri ya Trump. Imyaka “250” y’itotezwa rya Nero iganisha ku itegeko rirangiza itotezwa ry’Abakristo. Umurongo wa Nero ni wo murongo wo hagati mu mirongo itatu y’iyo myaka “250” ihagarariwe na Kuro, Nero na Trump.

Cyrus made the first decree and Artaxerxes made the third decree. Cyrus is the first angel and Artaxerxes the third. I intend to use Cyrus as the symbol of all three decrees that together identify 457 BC.

Kuro yakoze itegeko rya mbere, Arutazerugizesi akora itegeko rya gatatu. Kuro ni marayika wa mbere, Arutazerugizesi akaba uwa gatatu. Nshaka gukoresha Kuro nk’ikimenyetso cy’amategeko uko ari atatu, ayo hamwe agaragaza umwaka wa 457 Mbere ya Kristo.

Cyrus begins a “250” year line in 457 BC that ends in the history of Panium, which is the history of Antiochus the Great, who is Donald Trump. Panium is the verse before the Sunday law. Cyrus marks the beginning of the “250” year line of history representing the earth beast’s Republican horn, and Cyrus also marks the beginning of the 2,300-year line of history representing the earth beast’s Protestant horn.

Kuro atangiza umurongo w’imyaka “250” mu wa 457 mbere ya Kristo, urangirira mu mateka ya Panium, ari yo mateka ya Antiochus Mukuru, ari we Donald Trump. Panium ni umurongo ubanziriza itegeko ryo ku Cyumweru. Kuro aranga intangiriro y’umurongo w’amateka w’imyaka “250” ugereranya ihembe rya Repubulikani ry’inyamaswa yo mu isi, kandi Kuro ni na we uranga intangiriro y’umurongo w’amateka w’imyaka 2,300 ugereranya ihembe ry’Abaporotesitanti ry’inyamaswa yo mu isi.

Nero begins a line of history representing persecution unto compromise. Unlike Cyrus and the United States that represent a line that ends at a mid-point of a prophetic period, Nero’s line ends with an illustration of a progressive period of compromise beginning with the edict of Milan in 313, then the first Sunday law of 321, that was then followed in 330 with the division of Rome into east and west. Constantine is represented at all of those three dates. In the line of Nero, from 313 unto 330 is seventeen years. In the line of Cyrus, from the battle of Raphia in 217 BC unto the battle of Panium in 200 BC is also seventeen years.

Nero atangiza umurongo w’amateka ugereranya itotezwa riganisha ku bwumvikane bwo guteshuka. Bitandukanye na Kuro n’Amerika, bagereranya umurongo urangirira ku ngingo yo hagati y’igihe cy’ubuhanuzi, umurongo wa Nero urangirana n’ishushanyo cy’igihe gikomeza cy’ubwumvikane bwo guteshuka gitangirana n’iteka rya Milan mu wa 313, hanyuma hakaza itegeko rya mbere ry’icyumweru ryo mu wa 321, nyuma yaryo mu wa 330 hagakurikiraho igabanywa rya Roma mo uburasirazuba n’uburengerazuba. Constantine agereranywa muri ayo matariki yose uko ari atatu. Mu murongo wa Nero, kuva mu wa 313 kugeza mu wa 330 ni imyaka cumi n’irindwi. Mu murongo wa Kuro, kuva ku rugamba rwa Raphia mu wa 217 mbere ya Kristo kugeza ku rugamba rwa Panium mu wa 200 mbere ya Kristo na bwo ni imyaka cumi n’irindwi.

In chapter eleven of Daniel, Artaxerxes is the third decree. The third decree represents the third angel and the Sunday law. The “250” years from 457 BC and the “250” years from 1776, both conclude in the middle of the history that occurs just before the Sunday law of verse sixteen. Chapter eleven sets forth verses that ultimately represented the history of 1989 in verse ten, and the history of the Ukrainian War which began in 2014 represented in verse eleven, and then Trump returning for his second term in 2024, as represented in verse thirteen, and then verse fourteen identifies 2025, with the first pope from the glorious land establishing the external vision.

Mu gice cya cumi na rimwe cya Daniyeli, Arutazeruzi ni itegeko rya gatatu. Itegeko rya gatatu rihagarariye marayika wa gatatu n’itegeko ryo ku Cyumweru. Imyaka “250” uhereye mu wa 457 Mbere ya Kristo n’imyaka “250” uhereye mu wa 1776, byombi birangirira hagati mu mateka aba mbere gato y’itegeko ryo ku Cyumweru ryo mu murongo wa cumi na gatandatu. Igice cya cumi na rimwe gishyira ahagaragara imirongo amaherezo yahagarariye amateka ya 1989 mu murongo wa cumi, n’amateka y’Intambara yo muri Ukraine yatangiye mu wa 2014 ahagarariwe mu murongo wa cumi na umwe, hanyuma Trump agaruka ku butegetsi bwa manda ye ya kabiri mu wa 2024, nk’uko ahagarariwe mu murongo wa cumi na gatatu, maze umurongo wa cumi na kane ukagaragaza umwaka wa 2025, hamwe na papa wa mbere ukomoka mu gihugu cy’ubwiza ushyiraho iyerekwa ryo hanze.

Daniel 11:40 was fulfilled in 1989 when the Soviet Union was brought down through a secret alliance between John Paul II and Ronald Reagan. That secret alliance at the time of the end in 1989, typified an open alliance at the end of the prophetic period that began in 1989. That open alliance is what establishes the vision.

Daniyeli 11:40 yasohoye mu 1989 ubwo Leta Zunze Ubumwe z’Abasoviyeti zatsindwaga binyuze mu bufatanye bw’ibanga hagati ya Yohana Pawulo wa II na Ronald Reagan. Uko gufatanya kw’ibanga kwabaye mu gihe cy’imperuka mu 1989, kwashushanyaga ubufatanye bugaragara ku mperuka y’igihe cy’ubuhanuzi cyatangiye mu 1989. Uwo mubano ugaragara ni wo ushyiraho iyerekwa.

2026 is the end of “250” years of prophetic history, a period that began with twenty-two years from 1776 unto the time of the end in 1798. The twenty-two years of that beginning history is reflected in the twenty-two year history of 9/11 unto 2023. At the end of the twenty-two years in 1798, the book of Daniel was unsealed; then at the end of the twenty-two years that began at 9/11 that ended on December 31, 2023, the Lion of the tribe of Judah began to unseal the Revelation of Jesus Christ.

2026 ni iherezo ry’imyaka “250” y’amateka y’ubuhanuzi, igihe cyatangiye n’imyaka makumyabiri n’ibiri kuva mu 1776 kugeza igihe cy’iherezo mu 1798. Iyo myaka makumyabiri n’ibiri y’ayo mateka yatangiriyeho igaragarira mu mateka y’imyaka makumyabiri n’ibiri kuva ku wa 9/11 kugeza mu 2023. Ku iherezo ry’iyo myaka makumyabiri n’ibiri mu 1798, igitabo cya Daniyeli cyafunguwe; hanyuma ku iherezo ry’iyo myaka makumyabiri n’ibiri yatangiye ku wa 9/11 ikarangira ku wa 31 Ukuboza 2023, Intare yo mu muryango wa Yuda yatangiye gufungura Ibyahishuwe bya Yesu Kristo.

The message that was unsealed at the end of twenty-two years in 1798 was placed into the public in 1831, two hundred and twenty years after the King James Bible was published in 1611. From 1798 unto 1831, God’s prophetic Word was progressively opened. By 1831 it was in the public arena, and men and women could then be held accountable to the message that had been unsealed in 1798. Then in 1840 “another remarkable event,” as Sister White calls it, took place when a prediction about Islam was fulfilled.

Ubutumwa bwari bwarafunguwe ku mpera y’imyaka makumyabiri n’ibiri mu wa 1798 bwashyizwe mu ruhame mu wa 1831, hashize imyaka magana abiri na makumyabiri Bibiliya ya King James isohotse mu wa 1611. Kuva mu wa 1798 kugeza mu wa 1831, Ijambo ry’ubuhanuzi ry’Imana ryagiye rifungurwa buhoro buhoro. Mu wa 1831 ryari rimaze kugera mu ruhando rw’imbaga, maze abagabo n’abagore bashoboraga noneho kubazwa ubutumwa bwari bwarafunguwe mu wa 1798. Hanyuma mu wa 1840 habaye “ikindi gikorwa gitangaje,” nk’uko Sister White abyita, ubwo ubuhanuzi bwerekeye Isilamu bwasohoraga.

From the conclusion of a period of twenty-two years (1798), unto the conclusion of a two-hundred-and-twenty year period (1831); a period of the unsealing of a message is represented. The illustration includes a waymark where the message is formalized, followed by a waymark that identifies a prediction, that has thereafter been re-calculated, that when thereafter fulfilled produces a waymark that identifies the start of a “wonderful manifestation of the power of God.”

Uhereye ku iherezo ry’igihe cy’imyaka makumyabiri n’ibiri (1798), kugeza ku iherezo ry’igihe cy’imyaka magana abiri na makumyabiri (1831); hagereranywa igihe cyo gukurwaho ikimenyetso cya kashe ku butumwa. Icyo kigereranyo kirimo ikimenyetso cy’inzira aho ubutumwa buhabwa imiterere yemewe, kigakurikirwa n’ikimenyetso cy’inzira kigaragaza ubuhanuzi bw’igihe, bwaje kongera kubarwa, maze ubwo buhanuzi niburamuka busohoye hakaboneka ikimenyetso cy’inzira kigaragaza itangira ry’“ukwiyerekana gutangaje k’ububasha bw’Imana.”

The twenty-two year period at the end of the movement of 1989 was from 9/11 unto 2023 when there was again a prophecy unsealed. That prophecy would of necessity begin a period of increasing knowledge, a knowledge that would test and separate, for many are called but few are chosen. There would be a point when the message would be put into the public arena. The message would bear the characteristics of being a message that has been prophetically re-calculated, and it would once again contain a prediction. When the public prediction is fulfilled, the message would be empowered as represented by the history of 1840 and Pentecost.

Igihe cy’imyaka makumyabiri n’ibiri ku iherezo ry’umuhate wo mu 1989 cyari kuva ku wa 9/11 kugeza mu 2023, igihe ubuhanuzi bwongeye kudomorerwa. Uwo muhanuzi byari ngombwa ko utangira igihe cy’iyongera ry’ubumenyi, ubumenyi bwari kugerageza no gutandukanya, kuko benshi barahamagawe ariko bake ni bo batoranyijwe. Hari kubaho igihe ubwo butumwa bwashyirwaga mu ruhame. Ubwo butumwa bwari gutwara ibimenyetso biranga kuba ubutumwa bwongeye kubarwa mu buryo bw’ubuhanuzi, kandi bwari kongera kubamo ubuhanuzi bw’igihe kizaza. Igihe ubwo buhanuzi bwatangarijwe rubanda busohoye, ubutumwa bwari guhabwa imbaraga nk’uko bigaragazwa n’amateka yo mu 1840 na Pentekote.

With the demise of the Soviet Union in 1989, Daniel 11:40 was unsealed; and in 1996 the message of Daniel 11 was placed into the public arena. 1996 is two hundred and twenty years after 1776, which not only began the twenty-two years that concluded in 1798, but also began the two hundred and fifty years that end in 2026. The Republican horn reaches a midpoint at the political midterms of 2026 and the Protestant horn reaches to 2026, which is the end of a thirty-year period that began with the formalization of the message in 1996, that was unsealed at the time of the end in 1989. Jesus always illustrates the end with the beginning, so 2026 is the year the corrected message of the Midnight Cry is to be formalized, thirty years after the unsealed message of 1989 was formalized in 1996.

Igihe Leta Zunze Ubumwe z’Abasoviyeti zasenyukaga mu 1989, Daniyeli 11:40 yarafunguwe; maze mu 1996 ubutumwa bwa Daniyeli 11 bushyirwa ku mugaragaro. Umwaka wa 1996 ni nyuma y’imyaka magana abiri na makumyabiri uhereye mu 1776, umwaka utaratangije gusa imyaka makumyabiri n’ibiri yasojwe mu 1798, ahubwo wanatangije n’imyaka magana abiri na mirongo itanu irangirira mu 2026. Ihembe rya Repubulikani rigera ku ngingo yo hagati mu matora ya politiki yo hagati ya manda yo mu 2026, kandi ihembe ry’Abaporotesitanti rigera mu 2026, ari wo mpera z’igihe cy’imyaka mirongo itatu cyatangiranye no gushyirwa mu buryo bwemewe kw’ubutumwa mu 1996, bwari bwarafunguwe mu gihe cy’imperuka mu 1989. Yesu buri gihe agaragaza imperuka akoresheje intangiriro, bityo 2026 ni wo mwaka ubutumwa bukosowe bw’Induru yo Mu Gicuku bugomba gushyirwa mu buryo bwemewe, nyuma y’imyaka mirongo itatu ubutumwa bwafunguwe bwo mu 1989 bushyizwe mu buryo bwemewe mu 1996.

The “250” year line that begins in 1776 takes you to 2026, the midterm of Donald Trump, just before the battle of the United States and Russia, that begins when the ass is loosed and Islam strikes the United States again as it did on 9/11.

Umurongo w’imyaka “250” utangirira mu 1776 ukugeza mu 2026, ari wo mwaka wo hagati wa manda ya Donald Trump, mbere gato y’intambara ya Leta Zunze Ubumwe za Amerika n’u Burusiya, itangira igihe indogobe irekuwe kandi Isilamu ikongera gutera Leta Zunze Ubumwe za Amerika nk’uko yabigenje ku wa 9/11.

Nero’s “250” year line is the middle line of the three lines historically and prophetically. This identifies Nero’s line as the second angel, which is the second test that precedes the third test. That second test is the image of the beast test, which represents the progressive setting up of the combination of church and state that is typified by the edict of Milan in 313, which in turn led to the first Sunday law, in 321, and then to the national ruin that always follows a Sunday law as represented by the history of 330.

Umurongo w’imyaka “250” wa Nero ni wo murongo wo hagati mu mirongo itatu haba mu mateka no mu buhanuzi. Ibi bigaragaza umurongo wa Nero nk’umumalayika wa kabiri, ari wo kigeragezo cya kabiri kibanziriza ikigeragezo cya gatatu. Icyo kigeragezo cya kabiri ni ikigeragezo cy’ishusho y’inyamaswa, kigereranya ishyirwaho rigenda ritera imbere ry’uruhurirane rw’itorero na leta, rwashushanyijwe n’itegeko rya Milan ryo mu 313, ari na ryo ryakurikiwe n’itegeko rya mbere ry’icyumweru, mu 321, hanyuma rigakurikirwa no kurimbuka kw’ihugu buri gihe gukurikira itegeko ry’icyumweru, nk’uko bigaragazwa n’amateka yo mu 330.

The edict of Milan in 313 identifies the beginning of the setting up of the church and state relationship in the United States that progressively leads to the Sunday law of verse sixteen. That work began at 9/11 with the Patriot Act, but in the fractal at the end of the sealing time the Patriot Act and the edict of Milan both typify an act that begins a progressive period of compromise that leads to the soon-coming Sunday law. It is the first in a series of prophetic actions that directly brings church and state together in the United States, and leads ultimately to the Sunday law.

Itegeko rya Milan ryo mu mwaka wa 313 rigaragaza intangiriro yo gushyiraho umubano hagati y’itorero na Leta muri Leta Zunze Ubumwe za Amerika, ugenda utera imbere buhoro buhoro ukageza ku itegeko ryo ku cyumweru ryo mu murongo wa cumi na gatandatu. Uwo murimo watangiye ku wa 9/11 binyuze mu Patriot Act, ariko mu ishusho ya fraktali yo ku iherezo ry’igihe cyo gushyirwaho ikimenyetso, Patriot Act n’Itegeko rya Milan byombi bishushanya igikorwa gitangiza igihe gikurikirana cy’ubwumvikane bwo guteshuka, kigera ku itegeko ryo ku cyumweru rigiye kuza vuba. Ni cyo cya mbere mu ruhererekane rw’ibikorwa bya gihanuzi bihuriza hamwe itorero na Leta muri Leta Zunze Ubumwe za Amerika mu buryo butaziguye, kandi amaherezo bikageza ku itegeko ryo ku cyumweru.

The edict of Milan in 313 has these very elements within its historical record, for it was not a single edict; it was a series of letters from Licinius, the ruler of eastern Rome. Eastern Rome was at that point still strongly pagan, whereas; Constantine was opening his western kingdom to Christianity. The agreement itself occurred in February, 313, during a summit where Licinius also married Constantine’s half-sister to seal their alliance. The letters of Licinius that were posted in the eastern part of the empire enforced freedom of worship to Christians and all others, as well as the restoration of confiscated Christian property.

Itegeko ryo i Milan ryo mu mwaka wa 313 rikubiyemo rwose izi ngingo mu nyandiko z’amateka yaryo, kuko ritari itegeko rimwe gusa; ahubwo ryari urukurikirane rw’amabaruwa yanditswe na Licinius, umutware w’u Bwami bw’Abaroma bwo mu Burasirazuba. Icyo gihe u Burasirazuba bw’Abaroma bwari bukiyobowe cyane n’iyobokamana rya gipagani, mu gihe Constantine we yari arimo gukingurira ubwami bwe bwo mu Burengerazuba Ubukristo. Iryo sezerano ubwaryo ryabaye muri Gashyantare 313, mu nama nkuru aho Licinius na we yashyingiranywe na mushiki wa Constantine basangiye se umwe kugira ngo bashimangire ubumwe bwabo. Amabaruwa ya Licinius yashyizwe ahagaragara mu gice cy’uburasirazuba cy’ubwami yashyize mu bikorwa ubwisanzure bwo gusenga ku Bakristo no ku bandi bose, ndetse no gusubizwa kw’imitungo y’Abakristo yari yaranyazwe.

The edict of Milan ended the “250” years of persecution and represents a period of time where all the liberties represented by the edict are to be progressively removed from Christians as the world marches with Trump to the soon-coming Sunday law.

Itegeko ry’i Milan ryasoje imyaka “250” y’itotezwa kandi rihagarariye igihe aho ubwisanzure bwose bugaragazwa n’iryo tegeko bugomba gukurwaho buhoro buhoro ku Bakristo, uko isi igendana na Trump yerekeza ku itegeko ryo ku Cyumweru rigiye kuza vuba.

> “If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders.

> “Niba umusomyi yifuza gusobanukirwa ibikoresho bizakoreshwa muri rwa rugamba rwegereje kuza, nta kindi asabwa uretse gukurikirana ibyanditswe byerekana uburyo Roma yakoresheje kugira ngo igere kuri uwo mugambi mu bihe byahise. Niba yifuza kumenya uko abapapiste n’Abaporotesitanti bifatanyije bazagenzereza abanga inyigisho zabo, narebe umwuka Roma yagaragaje ku Isabato no ku bayirwaniraga.

> “Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. (A.D. 321) This edict required townspeople to rest on ‘the venerable day of the sun,’ but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity.” The Great Controversy, 573, 574.

> “Amategeko y’ibwami, inama nkuru rusange, n’amabwiriza y’itorero yashyigikiwe n’ububasha bw’isi ni byo byabaye intambwe zatumye uwo munsi mukuru wa gipagani ugera ku mwanya w’icyubahiro mu isi ya Gikristo. Igipimo cya mbere cyafashwe ku mugaragaro gishyiraho kubahiriza ku Cyumweru ni itegeko ryashyizweho na Konstantino. (A.D. 321) Iri tegeko ryategekaga abatuye mu mijyi kuruhuka ku ‘munsi w’izuba wubahwa,’ ariko rikemerera abatuye mu cyaro gukomeza imirimo yabo y’ubuhinzi. Nubwo mu by’ukuri ryari itegeko rya gipagani, ryashyizwe mu bikorwa n’umwami nyuma y’uko yari amaze kwemera Ubukristo mu buryo bw’izina gusa.” The Great Controversy, 573, 574.

The number “25,” which is a tithe of “250” represents rebellion and division. The “25” leaders of Laodicean Adventism who bow to the sun in Ezekiel chapter eight are divided from those who are sealed in the very next chapter, and Sister White clearly identifies the sealing of Ezekiel chapter nine, as the sealing of Revelation’s one hundred and forty-four thousand. Those “25” men are but a tithe of the “250” men of renown who joined in the rebellion of Korah, Dathan, and Abiram. Sister White was forbidden to leave the 1888 General Conference meeting, for Gabriel told her she must stay and record the rebellion of Minneapolis, for it was a repetition of Korah’s rebellion. “250” is a symbol of rebellion and separation. In Matthew “25” there are three parables that teach about the separation of the wicked and wise. The Republican and Protestant horns are both subject to a probationary period represented as four generations, and both the covenant people and the nation where the covenant people are established are judged in the same period of time.

Umubare “25,” ari kimwe cya cumi cya “250,” ushushanya ubugome bwo kwigomeka n’amacakubiri. Abayobozi “25” b’Ubudiventisiti bw’i Lawodikiya bunamira izuba muri Ezekieli igice cya munani batandukanijwe n’abashyizweho ikimenyetso mu gice gikurikiyeho ako kanya, kandi Mushiki wa White asobanura mu buryo bugaragara ko gushyirwaho ikimenyetso kuvugwa muri Ezekieli igice cya cyenda, ari ko gushyirwaho ikimenyetso kw’abihumbi ijana na mirongo ine na bine bo mu Byahishuwe. Abo bagabo “25” ni kimwe cya cumi gusa cy’abo bagabo “250” b’ibyamamare bifatanyije mu kwigomeka kwa Kora, Datani, na Abiramu. Mushiki wa White yabujijwe kuva mu nama rusange yo mu mwaka wa 1888, kuko Gaburiyeli yamubwiye ko agomba kuhaguma no kwandika iby’ukwigomeka kw’i Minneapolis, kuko kwari ugusubiramo kw’ukwigomeka kwa Kora. “250” ni ikimenyetso cy’ukwigomeka no gutandukana. Muri Matayo “25” harimo imigani itatu yigisha iby’itandukanywa ry’ababi n’abanyabwenge. Amahembe yombi ya Repubulikani n’Abaporotesitanti ashyirwa munsi y’igihe cy’igeragezwa gishushanywa nk’ibisekuru bine, kandi haba ubwoko bw’isezerano ndetse n’ihugu aho ubwoko bw’isezerano bushinzwe, bicirwa urubanza mu gihe kimwe.

In the “250” years of the earth beast, who is the sixth kingdom of Bible prophecy and is the United States, the line of Nero identifies a decree, as represented by the edict of Milan that marks the beginning of a progressive escalation of lawfare that concludes at the decree of the Sunday law in the year 321, ushering in a period that concludes in 330 with the entire world being divided into two classes, represented as east and west. That nine-year period from 321 to 330, is also the seven days of Tabernacles that begins at the Sunday law of 321, and ends when Michael stands up and probation closes in 330.

Mu “myaka 250” z’inyamaswa yo ku isi, ari yo bwami bwa gatandatu bw’ubuhanuzi bwa Bibiliya kandi bukaba ari Leta Zunze Ubumwe z’Amerika, umurongo wa Nero ugaragaza iteka, nk’uko rishushanywa n’Iteka rya Milan rigaragaza intangiriro y’ukwiyongera kugenda kuzamuka buhoro buhoro kw’intambara ikoreshwa mu mategeko, kugera ku musozo wayo ku iteka ry’itegeko ryo ku Cyumweru mu mwaka wa 321, ritangiza igihe gisozwa mu 330 ubwo isi yose iba igabanyijemo ibyiciro bibiri, bishushanywa nk’iburasirazuba n’iburengerazuba. Icyo gihe cy’imyaka icyenda, kuva mu 321 kugeza mu 330, ni na cyo minsi irindwi y’Ingando itangirira ku itegeko ryo ku Cyumweru ryo mu 321, ikarangira igihe Mikayeli ahaguruka kandi igihe cy’igeragezwa kigafungwa mu 330.

To reject the Millerite foundational understanding that it is Rome who establishes the vision is to fail the foundational test that arrived on December 31, 2023 and ended when the first pope from the glorious land was elected on May 8, 2025. The foundational truth that allowed William Miller to recognize Rome as the symbol that establishes the vision is the truth that if rejected brings strong delusion. Failing that first test brings Thessalonians strong delusion and proves that the foolish who do not understand—do not love the “Truth.” Rejecting the symbol that establishes the external vision is to reject the foundational test, which is the first of three tests. Sister White aligns the first test in the time of Christ with the message of John the Baptist. She identifies that those who rejected the message of John, would not be benefitted by the teachings of Jesus, nor would they be able to see the dispensational change when Christ moved from the courtyard to the Holy Place.

Kwanga gusobanukirwa kw’ishingiro kw’Abamilerite yuko ari Roma ishyiraho iyerekwa, ni ugutsindwa ikigeragezo cy’ishingiro cyageze ku wa 31 Ukuboza 2023 kandi kigasozwa igihe hatowe papa wa mbere ukomoka mu gihugu cy’icyubahiro ku wa 8 Gicurasi 2025. Ukuri kw’ishingiro kwafashije William Miller kumenya Roma nk’ikimenyetso gishyiraho iyerekwa, ni ko kuri iyo gahakanywe kazanana ubuzimire bukomeye. Gutsindwa icyo kigeragezo cya mbere bizana ubuzimire bukomeye bwo muri Abatesalonike kandi bikagaragaza ko abapfapfa batumva—badakunda “Ukuri.” Kwanga ikimenyetso gishyiraho iyerekwa ryo hanze ni ukwanga ikigeragezo cy’ishingiro, ari na cyo cya mbere mu bigeragezo bitatu. Mushiki wacu White ahuza ikigeragezo cya mbere cyo mu gihe cya Kristo n’ubutumwa bwa Yohana Umubatiza. Agaragaza ko abanze ubutumwa bwa Yohana batari kungukirwa n’inyigisho za Yesu, kandi ko batari gushobora kubona impinduka y’ibihe by’imiyoborere igihe Kristo yavaga mu rugo rw’urusengero yimukira Ahera.

She aligned that progressive testing process to the period of the Millerites and teaches that those who rejected the first angel’s message paralleled the Jews who rejected the message of John. In each historical line, those who failed the first test were not benefitted by the next step, and were blinded to Christ’s dispensational change. Those who rejected the message of 9/11 could not see that Christ had began to judge the living. Those who fail the foundational test of 2023 will not see the transitional change of the church militant unto the church triumphant. The rejecters of any of these foundational tests ended up in “perfect darkness.” Where there is no vision, the people end up in perfect darkness, and it is Rome that establishes the light of the external vision. This truth may be recognized in the three popes and their relationship to the three presidents that are standing in the three battles of verse ten, eleven and fifteen of Daniel eleven.

Yahuje iyo nzira y’igeragezwa rikorwa mu byiciro n’igihe cy’Abamillerite, kandi yigisha ko abanze ubutumwa bw’umumarayika wa mbere bahwanye n’Abayuda banze ubutumwa bwa Yohana. Muri buri murongo w’amateka, abananiwe ikigeragezo cya mbere ntibagiriwe umumaro n’intambwe yakurikiyeho, kandi bahumishirijwe ku byerekeye impinduka ya Kristo mu bihe by’imiyoborere y’Imana. Abanze ubutumwa bwa 9/11 ntibashoboye kubona ko Kristo yari yatangiye guca urubanza ku bazima. Abananirwa ikigeragezo cy’ishingiro cyo mu 2023 ntibazabona impinduka y’inzibacyuho iva ku itorero rirwana ijya ku itorero rinesha. Abanze kimwe muri ibyo bigeragezo by’ishingiro barangiriye mu “mwijima wuzuye.” Aho kutabona kutari, abantu barangirira mu mwijima wuzuye, kandi ni Roma ishyiraho umucyo w’iyerekwa ryo hanze. Uku kuri gushobora kugaragarira mu bapapa batatu no mu isano bafitanye n’abaperezida batatu bahagaze mu ntambara eshatu zo mu murongo wa cumi, uwa cumi na rimwe, n’uwa cumi na gatanu bya Daniyeli cumi na rimwe.

The external “250” year line of Cyrus that ended in 207 BC in the midst of a seventeen-year period marked by the battle of Raphia unto the battle of Panium, aligned with the “250” year line that began with Nero and ended at the edict if Milan in 313, thus marking the seventeen year period of Constantine the Great. Donald Trump is standing as Antiochus the Great in 207 BC which is 2026, and he is also standing as Constantine the Great in 313, at the beginning of the image of the beast testing time. July 4, 2026 Trump as Antiochus and Constantine is making America “great.” Trump is the third of the three presidents who align with the three battles of verses ten, eleven and fifteen. Reagan was the first of those three and Obama was the middle. Those three presidents bear the signature of “truth” and Reagan and Trump represent not only the first and third, but the alpha and omega.

Umurongo wo hanze w’imyaka “250” wa Kuro wari warangiye mu mwaka wa 207 mbere ya Kristo hagati mu gihe cy’imyaka cumi n’irindwi cyaranzwe n’intambara ya Raphia kugeza ku ntambara ya Panium, wahuziranye n’umurongo w’imyaka “250” watangiranye na Nero ukarangirira ku itegeko rya Milan mu mwaka wa 313, bityo ukerekana igihe cy’imyaka cumi n’irindwi cya Constantine Mukuru. Donald Trump ahagaze nka Antiochus Mukuru mu mwaka wa 207 mbere ya Kristo, ari wo 2026, kandi nanone ahagaze nka Constantine Mukuru mu mwaka wa 313, mu itangiriro ry’igihe cy’igeragezwa ry’igishushanyo cy’inyamaswa. Ku wa 4 Nyakanga 2026, Trump nka Antiochus na Constantine arimo gukora Amerika “ikomeye.” Trump ni uwa gatatu muri ba perezida batatu bahuzwa n’intambara eshatu zo mu mirongo ya cumi, cumi n’umwe na cumi n’itanu. Reagan yari uwa mbere muri abo batatu, Obama na we yari uwo hagati. Abo ba perezida batatu bitwaje ikimenyetso cy’“ukuri,” kandi Reagan na Trump ntibahagarariye uwa mbere n’uwa gatatu gusa, ahubwo banahagarariye alufa na omega.

The prophetic characteristics of each of the presidents is that when they reign, they have an alliance with the pope of the period. Reagan and John Paul II were secretly aligned as they brought down the Soviet Union in 1989 in fulfillment of verses ten and forty of Daniel eleven. Obama the woke globalist president in the middle of Reagan and Trump was aligned philosophically with the woke pope Francis. Trump’s alliance with pope Leo is open for all to see, and in 2025 Trump was inaugurated as president and Leo was inaugurated as the antichrist. The spiritual relation of a president and a pope is represented by Jezebel and the prophets of Baal. The political relation of a president and pope is represented by Jezebel and Ahab. In either representation Jezebel is the head.

Ibiranga biranga by’ubuhanuzi bya buri umwe muri abo baperezida ni uko, iyo bategeka, bagirana ubumwe na papa w’igihe cyabo. Reagan na Yohani Pawulo wa II bari bahujwe mu ibanga ubwo barimburaga Ubumwe bw’Abasoviyeti mu 1989, bityo hasohora umurongo wa cumi n’uwa mirongo ine wa Daniyeli igice cya cumi na kimwe. Obama, perezida w’umunyagihugu ugendera ku bitekerezo bya “woke” n’isi yose, wari hagati ya Reagan na Trump, yari ahuje mu mitekerereze na papa Fransisko wa “woke”. Ubumwe bwa Trump na papa Leo buragaragara ku buryo bose babubona, kandi mu 2025 Trump yarahiriye kuba perezida, naho Leo arahira nk’umwanzi wa Kristo. Isano yo mu mwuka iri hagati ya perezida na papa ishushanywa na Yezebeli n’abahanuzi ba Baali. Isano ya politiki iri hagati ya perezida na papa ishushanywa na Yezebeli na Ahabu. Muri izo shusho zombi, Yezebeli ni we mutwe.

> “As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.

> “Mu gihe twegereza iherezo ry’ikigeragezo giheruka, ni iby’ingenzi cyane ko habaho ubwumvikane n’ubumwe hagati y’ibikoresho by’Umwami. Isi yuzuye imihengeri, intambara n’amakimbirane. Nyamara munsi y’umutwe umwe—ububasha bwa gipapa—abantu bazishyira hamwe kugira ngo barwanye Imana mu muntu w’abahamya bayo. Ubu bumwe bushimangirwa n’uwo muhakanyi mukuru. Mu gihe ashaka guhuza ibikoresho bye mu kurwanya ukuri, azakora kugira ngo abatambutsa ukuri abatandukanye kandi abatatanye. Ishyari, gukekera ibibi, no gusebanya, biturutsa kuri we kugira ngo bitange kutumvikana n’amacakubiri.” Testimonies, volume 7, 182.

> “In this time of prevailing iniquity, the Protestant churches that have rejected a ‘Thus saith the Lord,’ will reach a strange pass. They will be converted to the world. In their separation from God, they will seek to make falsehood and apostasy from God the law of the nation. They will work upon the rulers of the land to make laws to restore the lost ascendency of the man of sin, who sits in the temple of God, showing himself that he is God. The Roman Catholic principles will be taken under the protection of the state. The protest of Bible truth will no longer be tolerated by those who have not made the law of God their rule of life.” Review and Herald, December 21, 1897.

> “Muri iki gihe cy’ubugome bwogeye hose, amatorero y’Abaporotesitanti yanze kwakira ‘Uku ni ko Uwiteka avuga,’ azagera mu mimerere itangaje. Azahindukirira isi. Mu kwitandukanya kwabo n’Imana, bazashaka guhindura ibinyoma n’ubuhakanyi bwo kuva ku Mana itegeko ry’ihugu. Bazagira uruhare mu gukoresha abatware b’ihugu kugira ngo bashyireho amategeko yo kugarura ubutegetsi bwazimye bw’umuntu w’icyaha, wicaye mu rusengero rw’Imana, yiyerekana ko ari Imana. Amahame ya Kiliziya Gatolika y’Abaroma azashyirwa mu burinzi bwa leta. Ukwamaganira ku kuri kwa Bibiliya ntikuzongera kwihanganirwa n’abatagize amategeko y’Imana umurongo w’ubuzima bwabo.” Review and Herald, 21 Ukuboza 1897.

The false prophets of Baal ate at Jezebel’s table. Jezebel was the queen and the prophets were her prophets. In verse forty of Daniel eleven Reagan was represented as “chariots” and “horsemen,” symbols of military strength, and also by “ships” a symbol of economic might. Still, in the verse, it was the papacy who is the “king” of the north. Reagan was in subjection to Jezebel prophetically. In that period the world wondered after the beast as pope John Paul II travelled the world more than any other pope. Malachi Martin, a well-known Jesuit author wrote of pope John Paul II in his book, Keys of This Blood. The stated premise of the book was that at the time of John Paul II and Reagan the world was then in a three-way struggle for world rulership between the papacy, the United States and the Soviet Union. Martin predicted that the papacy would prevail in that struggle. The secret alliance between Reagan and the antichrist announced that the movements to heal the deadly wound of the papacy had begun, as illustrated in verse forty and onward in Daniel eleven. Martin’s book re-stated the papacies long held goal of capturing Protestant America. Reagan’s willingness to close his eyes to the fact that the pope is the antichrist of Bible prophecy, according to his own testimony, was based upon his misguided application of the Soviet Union as the antichrist of Bible prophecy.

Abahanuzi b’ibinyoma ba Baali bafatiraga ku meza ya Yezebeli. Yezebeli yari umwamikazi, kandi abo bahanuzi bari abahanuzi be. Mu murongo wa mirongo ine wa Daniyeli icumi n’umwe, Reagan yagereranyijwe n’“amagare y’intambara” n’“abagendera ku mafarashi,” ibimenyetso by’imbaraga za gisirikare, kandi n’“amato,” ikimenyetso cy’ubukomere bw’ubukungu. Nyamara, muri uwo murongo, ubupapa ni bwo ari “umwami” w’ikasikazi. Mu buryo bw’ubuhanuzi, Reagan yari mu buja bwa Yezebeli. Muri icyo gihe isi yatangajwe n’inyamaswa, kuko papa Yohani Pawulo II yazengurutse isi kurusha undi papa uwo ari we wese. Malaki Martin, umwanditsi w’Umuyesuwiti wari uzwi cyane, yanditse kuri papa Yohani Pawulo II mu gitabo cye, Keys of This Blood. Ingingo y’ibanze yatangajwe muri icyo gitabo yari iy’uko mu gihe cya Yohani Pawulo II na Reagan, icyo gihe isi yari mu rugamba rw’impande eshatu rwo guhatanira gutegeka isi hagati y’ubupapa, Leta Zunze Ubumwe z’Amerika n’Ubumwe bw’Abasoviyeti. Martin yahanuye ko ubupapa bwari kuzanesha muri urwo rugamba. Ubufatanye bw’ibanga hagati ya Reagan na antikristo bwatangaje ko ibikorwa byo gukiza igikomere cyica cy’ubupapa byari byaratangiye, nk’uko bigaragazwa mu murongo wa mirongo ine no gukomeza muri Daniyeli icumi n’umwe. Igitabo cya Martin cyongeye kuvuga intego ubupapa bwari bumaze igihe kirekire bufite yo kwigarurira Amerika y’Abaporotesitanti. Kuba Reagan yari yiteguye gufumba amaso ku kuri kw’uko papa ari antikristo wo mu buhanuzi bwa Bibiliya, nk’uko ubuhamya bwe bwite bubivuga, byashingiye ku buryo bwe buyobye bwo kwerekeza ku Bumwe bw’Abasoviyeti nk’aho ari bwo antikristo wo mu buhanuzi bwa Bibiliya.

> “Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

> “Abajijinganya mu gusobanukirwa kwabo kw’ijambo, bakananirwa kubona icyo antikristo asobanura, nta kabuza bazishyira ku ruhande rwa antikristo.” Kress Collection, 105.

Reagan was the first of the eight presidents that are identified in the first verses of Daniel eleven, and he is also the first of three of those eight presidents who have a prophetic relationship with the antichrist. In the symbolism of the three alliances of Reagan, Obama and Trump the signature of truth can be discerned. Reagan as the first, typifies the last and the various parallels of Reagan and Trump are amazing and abundant. The middle waymark of the three steps that establishes the Hebrew word “truth” is rebellion, of which Obama’s presidency is such a classic example. May 8, 2025 for the first time a pope was installed who was from the United States, and the secret alliance of Reagan had reached an open alliance of Trump. In 2025, the papacy openly inaugurated a pope from the glorious land of the United States, the very target of its struggles since 1798. What was left for Malachi Martin’s prediction to be fulfilled was the Sunday law where the threefold union of the dragon, the beast and the false prophet is implemented.

Reagan yari uwa mbere mu baperezida umunani bagaragajwe mu mirongo ya mbere ya Danieli cumi na rimwe, kandi ni na we wa mbere mu baperezida batatu muri abo munani bafite isano ya gihanuzi na antikristo. Mu kimenyetso cy’amasezerano atatu ya Reagan, Obama na Trump, ikimenyetso cy’ukuri gishobora kubonwa. Reagan, nk’uwa mbere, ashushanya uwa nyuma, kandi ibisa byinshi hagati ya Reagan na Trump biratangaje kandi ni byinshi cyane. Ikimenyetso cyo hagati mu ntambwe eshatu gishyiraho ijambo ry’Igiheburayo “ukuri” ni ubugome bwo kwigomeka, kandi ubutegetsi bwa Obama ni urugero rwabwo rwihariye cyane. Ku wa 8 Gicurasi 2025, ku nshuro ya mbere hashyizweho papa wakomokaga muri Leta Zunze Ubumwe z’Amerika, kandi isezerano ry’ibanga rya Reagan ryari rigeze ku isezerano ryeruye rya Trump. Mu 2025, ubupapa bwimitse ku mugaragaro papa ukomoka mu gihugu cy’ikuzo cya Leta Zunze Ubumwe z’Amerika, ari cyo cyari intego nyakuri y’intambara zabwo kuva mu 1798. Icyari gisigaye ngo ubuhanuzi bwa Malachi Martin busohore ni itegeko ryo ku Cyumweru, aho ubumwe bw’impande eshatu bw’ikiyoka, inyamaswa n’umuhanuzi w’ibinyoma bushyirwa mu bikorwa.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Binyuze mu itegeko rishyiraho ubupapa rinyuranye n’amategeko y’Imana, igihugu cyacu kizitandukanya burundu no gukiranuka. Igihe Ubuporotesitanti buzambura ikiganza cyabwo bukakirambutsa hejuru y’umworera kugira ngo bufate ikiganza cy’ubutegetsi bw’Abaroma, igihe buzambukira hejuru y’ikuzimu kugira ngo buhane ibiganza n’Ubupfumu, igihe, buyobowe n’ingaruka z’ubu bumwe bw’impande eshatu, igihugu cyacu kizihakana ihame ryose ry’Itegeko Nshinga ryacyo nk’ubutegetsi bw’Abaporotesitanti n’ubwa repubulika, kandi kigashyiraho uburyo bwo gukwirakwiza ibinyoma n’ibishukisho bya gipapa, ni bwo tuzamenya ko igihe cy’imirimo itangaje ya Satani kigeze kandi ko imperuka yegereje.” Testimonies, volume 5, 451.

On July 4, 2026 Trump intends to celebrate those “250” years, while standing at the midpoint of his presidency. That midpoint is 207 BC, between the battle of Raphia and the battle of Panium. The midpoint of those seventeen years, also identifies the beginning of Nero’s seventeen years that represent the year 313, and the progressive setting up of the church and state image of the beast that leads to the Sunday law of 321, and of verse sixteen. That period begins in 313 with the marriage of east and west, represented by Constantine’s step daughter of the west and Licinius of the east. The period that begins with a marriage alliance between east and west ends with the separation or divorce of east and west. The middle waymark is the first Sunday law.

Ku wa 4 Nyakanga 2026, Trump arateganya kwizihiza iyo myaka “250”, ahagaze ku rugabano rw’igihe cya hagati cy’ubuperezida bwe. Icyo gihe cyo hagati ni 207 Mbere ya Kristo, kiri hagati y’intambara ya Raphia n’intambara ya Panium. Igihe cyo hagati cy’iyo myaka cumi n’irindwi na cyo kigaragaza intangiriro y’iyo myaka cumi n’irindwi ya Nero igereranya umwaka wa 313, no gushyirwaho buhoro buhoro kw’ishusho y’inyamaswa y’itorero na leta, biganisha ku itegeko ryo ku Cyumweru ryo mu 321, n’irya umurongo wa cumi n’itandatu. Icyo gihe gitangira mu 313 n’ugushyingiranwa kw’iburasirazuba n’iburengerazuba, kugereranywa n’umukobwa w’intambuko wa Constantine wo mu burengerazuba na Licinius wo mu burasirazuba. Icyo gihe gitangirana n’ubufatanye bw’ubushyingiranwa hagati y’iburasirazuba n’iburengerazuba kirangirana no gutandukana cyangwa gatanya kw’iburasirazuba n’iburengerazuba. Ikimenyetso cyo hagati ni itegeko rya mbere ryo ku Cyumweru.

Reagan, Obama and Trump are governed prophetically by the three steps of the everlasting gospel, which are represented as three angels in Revelation fourteen. In Obama’s presidency, which is the second step, there were two popes. Francis, the woke pope, followed Joseph Ratzinger (later Pope Benedict XVI) who served as the head of the Congregation for the Doctrine of the Faith (CDF) from November 25, 1981, until his election as pope on April 19, 2005. Ratzinger retired and Francis began his reign, thus providing a doubling of popes in the reign of Obama.

Reagan, Obama na Trump bayoborwa mu buryo bw’ubuhanuzi n’intambwe eshatu z’ubutumwa bwiza bw’iteka ryose, zigereranywa n’abamarayika batatu bo mu Byahishuwe cumi na bine. Mu butegetsi bwa Obama, ari bwo ntambwe ya kabiri, habayeho ba papa babiri. Francis, papa w’“woke”, yakurikiye Joseph Ratzinger (waje nyuma kwitwa Papa Benedigito wa XVI), wari warabaye umukuru w’Urwego rw’Inyigisho y’Ukwizera (Congregation for the Doctrine of the Faith, CDF) kuva ku wa 25 Ugushyingo 1981 kugeza ku itorwa rye nka papa ku wa 19 Mata 2005. Ratzinger yeguye, maze Francis atangira ingoma ye, bityo habaho ukudubuka kwa ba papa mu gihe cy’ingoma ya Obama.

Obama is accused of doubling as both heterosexual and homosexual, and he is a symbol of the false prophet of apostate Protestant America, while being a Muslem, which is also the religion of the false prophet Mohammed. Obama was the representative of the political system of the glorious land—the false prophet of Revelation sixteen, but his actual political sympathies were aligned with the globalists—the dragon. Obama is prophetically schizophrenic representing two false religions, two sexual persuasions and two political systems and in his reign, there were two antichrists. Whether sexual persuasion, political alignment or religious conviction Obama was committed in each area to stay within the closet. Known by some as, “Obama the Divider,” for his efforts to divide the American citizens against themselves, is also reflected by his cloaked personal, political and religious convictions.

Obama ashinjwa kuba yarigaragazaga nk’ufite kamere y’imibonano mpuzabitsina isanzwe kandi icyarimwe n’iy’abaryamana bahuje ibitsina, kandi ni ikimenyetso cy’umuhanuzi w’ibinyoma wa Amerika y’Abaporotesitanti bayobotse ubuhakanyi, ari na ko yari Umuyisilamu, ari na ryo dini ry’umuhanuzi w’ibinyoma Mohammed. Obama yari ahagarariye gahunda ya politiki y’igihugu cy’ikuzo—umuhanuzi w’ibinyoma wo mu Ibyahishuwe cumi na bitandatu, ariko impuhwe ze nyakuri za politiki zari zibogamiye ku bashyigikiye isi yose—ikiyoka. Mu buhanuzi, Obama yari afite imiterere imeze nk’iyacitsemo kabiri, ahagarariye amadini abiri y’ibinyoma, imyumvire ibiri ku byerekeye imibonano mpuzabitsina, na gahunda ebyiri za politiki, kandi ku ngoma ye habayeho ba antikristo babiri. Yaba ku byerekeye imyumvire y’imibonano mpuzabitsina, kubogama kwa politiki, cyangwa ukwemera kw’idini, Obama yari yariyemeje muri buri rwego kuguma mu ibanga. Azwi na bamwe nka “Obama Umucamo,” kubera imihati ye yo gucamo Abanyamerika ibice ngo barwanye hagati yabo, kandi ibyo binagaragarira mu myizerere ye yihishe y’umuntu ku giti cye, iya politiki, n’iy’idini.

The first antichrist of Obama’s reign had run the Congregation for the Doctrine of the Faith for twenty-four years before he became pope. The Congregation for the Doctrine of the Faith is the modern name for what was originally named the Office of the Inquisition. The rebellion of the Obama period corresponds with the number “13,” in the Hebrew word truth that consists of the first letter of the Hebrew alphabet (Reagan) the thirteenth letter (Obama) and Trump the twenty-second letter. The inquisition is certainly a symbol of rebellion. Pope Benedict abdicated his throne to Francis in 2013, during the schizophrenic reign of the symbol of the false prophets of Islam and apostate Protestantism.

Antikristo wa mbere wo ku ngoma ya Obama yari amaze imyaka makumyabiri n’ine ayobora Ikoraniro rishinzwe Inyigisho y’Ukwizera mbere y’uko aba papa. Ikoraniro rishinzwe Inyigisho y’Ukwizera ni ryo zina rya none ry’icyahoze cyitwa ku ikubitiro Ibiro by’Urukiko rw’Ibibazo by’Ubuyobe. Ubugome bwo kwigomeka bwo mu gihe cya Obama bujyanye n’umubare “13,” uri mu ijambo ry’Igiheburayo risobanura ukuri, rigizwe n’inyuguti ya mbere y’inyuguti z’Igiheburayo (Reagan), inyuguti ya cumi na gatatu (Obama), na Trump, inyuguti ya makumyabiri na kabiri. Nta gushidikanya, Urukiko rw’Ibibazo by’Ubuyobe ni ikimenyetso cyo kwigomeka. Papa Benedigito yeguriye Fransisiko intebe ye mu mwaka wa 2013, mu gihe cy’ingoma y’akajagari k’ikirango cy’abahanuzi b’ibinyoma b’Abayisilamu n’Abaporotesitanti bahisubiye inyuma.

The second step in the everlasting gospel is a visual test, and what can be seen in the relation of Obama and the two popes, is the connection between the persecution represented by the Office of the Inquisition, and the globalist’s fixation upon the worship of mother earth as represented by the woke pope. Obama’s Muslim faith represents the angering of the nations brought about by Islam and the failure of apostate Protestantism in fulfilling the responsibility represented by the name of Protestant. A Protestant is to protest Rome, but never to bow to Rome.

Intambwe ya kabiri y’ubutumwa bwiza bw’iteka ryose ni ikigeragezo kigaragarira amaso, kandi icyo umuntu ashobora kubona mu isano iri hagati ya Obama n’abapapa babiri, ni ihuriro riri hagati y’itotezwa rihagarariwe n’Ibiro by’Urukiko rw’Inkizisiyo, n’ukwizirika kw’abagolobalisiti ku gusenga nyina w’isi nk’uko bihagarariwe na papa wa woke. Ukwizera kwa Obama kwa Kiyisilamu guhagararira kurakaza amahanga kwatewe na Isilamu n’uko Ubuprotestanti bwahakanye kwizera bwananiwe gusohoza inshingano ihagarariwe n’izina ry’Umuprotestanti. Umuprotestanti agomba kwamagana Roma, ariko ntagomba na rimwe kuyunamira.

The first of three popes announces to the world that he believes he is the “good pope” of the Catholic guiding prophecy of Fatima. John Paul II believed himself to be Fatima’s “good pope,” who he believes will ultimately rule the entire world with a rod of iron when the three-way struggle between the papacy, the United States and the globalists is finished.

Uwa mbere muri ba papa batatu amenyesha isi ko yizera ko ari “papa mwiza” wo mu buhanuzi buyobora bwa Gatolika bwa Fatima. Yohani Pawulo wa II yizeraga ko ari “papa mwiza” wa Fatima, uwo yizera ko amaherezo azategeka isi yose inkoni y’icyuma igihe urugamba rw’impande eshatu hagati y’ubupapa, Leta Zunze Ubumwe za Amerika n’abagolobalisiti ruzaba rurangiye.

The next presidency announces the role of the dragon’s globalists, Islam’s angering of the nations, apostate Protestantism’s failure to be Protestants. The Trump presidency that was inaugurated in 2025 aligns openly with the antichrist of 2025. The light of these three alliances of Rome and the United States is unsealed in the history of the conclusion of the battle of Raphia and the beginning of the battle of Panium. The marriage of Licinius and Constantine’s kingdoms at the beginning of the seventeen years represents the alliance of 2025.

Ubuyobozi bukurikiraho butangaza uruhare rw’abanyamubumbe b’iyoka ku rwego rw’isi yose, uburakari bwa Isilamu butera amahanga umujinya, no kunanirwa kwa Porotesitanti y’ubuhakanyi kuba Abaporotesitanti. Ubuyobozi bwa Trump bwimitswe mu mwaka wa 2025 bujyana ku mugaragaro n’umwanzi wa Kristo wo mu 2025. Umucyo w’aya mahuriro atatu ya Roma na Leta Zunze Ubumwe za Amerika ukurwaho ikimenyetso mu mateka y’iherezo ry’intambara ya Raphia n’intangiriro y’intambara ya Panium. Ubukwe bw’ubwami bwa Licinius na Constantine mu ntangiriro y’imyaka cumi n’irindwi bugereranya ihuriro ryo mu 2025.

The alliance of 2025 is the counterfeit parable of the ten virgins. First the marriage is accomplished, and then there is a period of investigation that ultimately leads to the second phase of the marriage where the consummation takes place, and the door is shut. The counterfeit parable of the ten virgins began in 2025, and it is consummated at the soon-coming Sunday law of verse sixteen and forty-one of Daniel eleven. In the counterfeit marriage the father is Satan, the bridegroom is the papacy and the bride is apostate Protestant America. In verse fourteen of Daniel eleven, the robbers of Daniel’s people are Rome, who establishes the vision. To reject William Miller’s identification of Rome as the symbol that establishes the vision is parallel to rejecting the first angel’s message and the message of John the Baptist. When the current antichrist took office in 2025, he established the vision of the eight presidents, and fulfilled verse fourteen.

Ubufatanye bwo mu mwaka wa 2025 ni umugani w’impimbano w’abakobwa cumi b’inkumi. Mbere habanza gukorwa ubukwe, hanyuma hakabaho igihe cy’igenzura amaherezo kikageza ku cyiciro cya kabiri cy’ubukwe aho gusohozanya kubera, maze urugi rugafungwa. Umugani w’impimbano w’abakobwa cumi b’inkumi watangiye mu 2025, kandi usohozwa ku itegeko rya vuba ryo ku Cyumweru ryo mu murongo wa cumi na gatandatu n’uwa mirongo ine n’umwe byo muri Daniyeli cumi n’umwe. Mu bukwe bw’impimbano se ni Satani, umukwe ni ubupapa, kandi umugeni ni Amerika y’Abaporotesitanti bacyutse. Mu murongo wa cumi na kane wo muri Daniyeli cumi n’umwe, abagizi ba nabi bo mu bwoko bwa Daniyeli ni Roma, ari yo ishyiraho iyerekwa. Kwanga uko William Miller yagaragaje Roma nk’ikimenyetso gishyiraho iyerekwa ni nk’uko byangana no kwanga ubutumwa bw’umumarayika wa mbere n’ubutumwa bwa Yohana Umubatiza. Igihe antikristo w’iki gihe yafataga ubutegetsi mu 2025, yashyizeho iyerekwa ry’abaperezida umunani, asohoza umurongo wa cumi na kane.

We are now in the temple test; the second test that precedes the litmus and third test.

Ubu turi none mu kigeragezo cy’urusengero; ari cyo kigeragezo cya kabiri kibanziriza ikigeragezo cya litimusi n’icya gatatu.

We will continue these things in the next article.

Tuzakomeza ibi bintu mu ngingo ikurikira.

Back to Articles