Article

# The Book of Daniel - Number One-Hundred and Forty-Five

Igitabo cya Daniyeli - Cya Magana Ne Mirongo Ine na Gatanu

Interpretation of Biblical Prophecy and Current Events: A Perspective on Modern Politics and Religious Symbolism

Gusobanura Ubuhanuzi bwa Bibiliya n’Ibihe Turimo: Imyumvire ku Politiki ya Kijyambere n’Ikimenyetso cy’Idini

Author

Jeff Pippenger

Published

March 19, 2024

Formats

PDF
Word
Song MP3

The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.

Idini y’ukanguke-isme (Sodomu) n’ubutegetsi bwa Kominisime (Egiputa) byahagurutse igihe perezida wari umukire kurusha abandi yatangazaga umugambi we wo kwiyamamariza umwanya wa perezida mu mwaka wa 2015, kandi nyuma y’uko atanze ubuhamya bwe bwa politiki, yishwe mu mwaka wa 2020. Papa yishwe mu buryo bw’ubuhanuzi mu mwaka wa 1798, nyuma y’uko atanze ubuhamya bwe bwa satani mu minsi itatu n’igice y’ubuhanuzi. Nyamara Ijambo ry’ubuhanuzi ry’Imana rigaragaza ko papa atsinda mu ntambara ye n’igisato.

> Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.

> Mwana w’umuntu, uhange amaso yawe kuri Farawo umwami wa Egiputa, umuhanuzeho, kandi umuhanuzeho no kuri Egiputa hose: Vuga uti: Uku ni ko Uwiteka Imana ivuze iti: Dore ndakurwanya, wa Farawo mwami wa Egiputa, wa kiyoka kinini kiryamye hagati mu nzuzi zacyo, kivuga kiti: Uruzi rwanjye ni urwanjye ubwanjye, kandi ni jye warwiremeye. Ezekiyeli 29:2, 3

Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.

Egiputa ni cyo kiyoka kinini, kandi ukutemera Imana kwa Farawo kwashushanyaga ukutemera Imana kw’Impinduramatwara y’Abafaransa, ndetse n’iy’ukwiyumvamo isi yose kw’ikinyejana cya makumyabiri na rimwe. Uko kwiyumvamo isi yose, mu mbibi z’inyamaswa yo ku isi y’ikinyejana cya makumyabiri na rimwe, kugereranywa n’ishyaka rya Demokarate. Ezekiyeli agaragaza ko Imana irwanya Egiputa, kandi nyuma muri icyo gice, Ezekiyeli agaragaza ko Imana izatanga Egiputa mu maboko y’umwami w’amajyaruguru, uwo muri uwo murongo agaragazwa nka Nebukadinezari, kandi ushushanya umwami w’amajyaruguru w’impimbano wo mu minsi y’imperuka. Umwami w’amajyaruguru w’impimbano ni ubupapa, kandi Imana, ibinyujije kuri Ezekiyeli, igaragaza ko Imana izatanga Egiputa ku mwami w’amajyaruguru kubera umurimo Nebukadinezari yari yarakoze wo kuba inkoni y’igihano cyayo. Igaragaza ko izatanga Egiputa kuri papa mu gihe imvura y’itumba ya nyuma izaba igeze.

> And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.

> Nuko mu mwaka wa makumyabiri n’irindwi, mu kwezi kwa mbere, ku munsi wa mbere w’ukwezi, ijambo ry’Uwiteka rinzaho rirambwira riti: Mwana w’umuntu, Nebukadinezari umwami w’i Babuloni yateje ingabo ze gukora umurimo ukomeye wo kurwanya Tiro; imitwe yose yahinduwe impanvu, n’amabitugu yose arashishuka; nyamara we n’ingabo ze ntibabonye ibihembo byavuye i Tiro ku bw’umurimo bayikoreye wo kuyirwanya. Ni cyo gitumye Uwiteka Imana avuze ati: Dore, ngiye guha igihugu cya Egiputa Nebukadinezari umwami w’i Babuloni; kandi azajyana imbaga yacyo, anyage ibyo gifite, afate n’umunyago wacyo; kandi ibyo bizaba ibihembo by’ingabo ze. Namuhaye igihugu cya Egiputa ngo kibe igihembo cy’umurimo yakoreye aho, kuko bankoreye, ni ko Uwiteka Imana avuga. Uwo munsi nzatuma ihembe ry’inzu ya Isirayeli ritotera, kandi nzaguha kubumbuka k’umunwa hagati muri bo; maze bazamenya ko ndi Uwiteka. Ezekiyeli 29:17–21.

The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.

“Umunsi” Imana iteza “ihembe ry’inzu ya Isirayeli gushibuka” ni ku wa 11 Nzeri 2001, igihe imvura y’itumba rya nyuma yatangiye kunyanyagiza. Muri icyo gihe, Umwami yahagurukije abarinzi avuga ati “nimwumve ijwi ry’impanda” ry’ishyano rya gatatu, kuko yagaragaje ko Imana “izaguha kubumburirwa akanwa hagati muri bo.” “Hagati” herekana igihe kiri hagati y’inyanyagizwa ry’imvura y’itumba rya nyuma ryatangiye ku wa 11 Nzeri 2001, kandi rikazarangirira ku itegeko ryo ku Cyumweru, ubwo Mwuka Muziranenge azasukwa nta rugero. Hagati rwagati muri ibyo bimenyetso bibiri by’inzira, abagabo babiri b’abahamya, cyangwa amahembe abiri, bari gutanga ubuhamya bwabo, kugeza ubwo bombi biciwe mu muhanda mu mwaka wa 2020.

Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.

Mbere y’uko bicwa, batanze ubuhamya bwabo; kandi bamaze kwicwa, bazurwa nk’uwa munani, ari uwo muri ba barindwi. Bishwe n’ububasha bwa ya kiyoka bw’ubuhakanyi buhakana ko Imana iriho (Egiputa) n’ubusambanyi bw’ubwiyandarike (Sodomu). Kubera umurimo bakoreye Imana, yasezeranyije ko izabaha Egiputa nk’ingororano yabo. Umwami w’amajyaruguru namara gufata igihugu cy’ikuzo cya Leta Zunze Ubumwe z’Amerika mu murongo wa mirongo ine n’umwe wa Daniyeli cumi n’umwe, aherako agafata Egiputa, kuko ari wo mushahara we ku bw’umurimo yakoze mu murimo w’Imana w’ubuyobozi bwayo.

> O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.

> Wa Mwashuriya we, nkoni y’uburakari bwanjye, kandi inkoni iri mu kuboko kwe ni uburakari bwanjye. Nzamutuma kurwanya ishyanga ry’abaryarya, kandi nzamuha itegeko ryo gutera abantu narakariye, kugira ngo anyage iminyago, afate ibyo banyazwe, kandi abanyage nk’ibyondo byo mu mihanda. Yesaya 10:5, 6.

The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.

Umunyashuri ni we mwami wo mu majyaruguru, ushushanya ubupapa, wa mwami w’ibinyoma wo mu majyaruguru mu minsi y’imperuka. Ashuri na Babuloni byakoreshejwe kugira ngo bisohore urubanza ku Bisirayeli, haba ku bwami bwo mu majyaruguru no ku bwo mu majyepfo, bitewe no kwigomeka kwabo kudashira.

> “‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.

> “‘Nuko Isirayeli ivanwa mu gihugu cyayo ikajyanwa muri Ashuri,’ ‘kubera ko batumviye ijwi ry’Uwiteka Imana yabo, ahubwo bagakomeza isezerano rye, n’ibyo Mose umugaragu w’Uwiteka yategetse byose.’ 2 Abami 17:7, 11, 14–16, 20, 23; 18:12.

> “In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.

> “Mu manza ziteye ubwoba zagejejwe ku moko cumi, Uwiteka yari afite umugambi w’ubwenge n’imbabazi. Icyo atari agishoboye gukorera muri bo mu gihugu cya ba sekuruza babo, yashatse kugisohoza abatatanyirije mu banyamahanga. Umugambi we wo gukiza abantu bose bari guhitamo kwakira imbabazi banyuze ku Mukiza w’abantu bose wagombaga gukomeza gusohora; kandi mu mibabaro yagejejwe kuri Isirayeli, yari ategura inzira kugira ngo ubwiza bwe buzahishurirwe amahanga yo mu isi. Abajyanywe mu bunyage bose ntibari banangiye imitima. Muri bo harimo bamwe bakomeje kuba indahemuka ku Mana, n’abandi bicishije bugufi imbere yayo. Binyuze kuri aba, ‘abana b’Imana ihoraho’ (Hoseya 1:10), yari kuzageza kuri benshi bo mu bwami bwa Ashuri kumenya imico y’imibereho yayo n’ubugiraneza bw’amategeko yayo.” Abahanuzi n’Abami, 292.

The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.

Umwami yakoresheje abami bo mu majyaruguru nk’igikoresho cye cy’urubanza, kandi ihame ryo muri Bibiliya yabakurikijeho kuri abo bami bo mu majyaruguru ryari iry’uko bagombaga guhembwa ku bw’umurimo bakoze.

> And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.

> Kandi mugume muri iyo nzu nyine, murya kandi munywa ibyo babaha; kuko umukozi akwiriye guhembwa kwe. Ntimujye mu nzu no mu yindi. Luka 10:7.

The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.

Uwiteka akoresha ubupapa mu guhana Leta Zunze Ubumwe z’Amerika igihe zuzuriye igikombe cyazo cy’igihe cy’igeragezwa ku itegeko rya vuba ry’Umunsi wa Ku Cyumweru, kandi ingororano ye ni uko aha ubupapa Misiri kubera imirimo yakozwe. Ijambo ry’ubuhanuzi ry’Imana rirabisobanura neza ko Misiri ihabwa ubupapa, kandi umurongo wa mirongo ine na kabiri n’uwa mirongo ine na gatatu yo muri Daniyeli igice cya cumi na kimwe, byemeza iki kintu. Ingororano papa ahabwa kubera imirimo yakozwe ni uko aba umutwe abami icumi bishyira hejuru, kandi akaba ari we utegeka ishusho y’inyamaswa yo ku isi yose.

Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.

Trump anesha imbaraga z’igisato, kuko ari umutwe wa munani, ukomoka kuri ba barindwi, mu gihe cy’igishushanyo cy’inyamaswa muri Leta Zunze Ubumwe za Amerika. Ugusenyuka kw’ishyaka rya Democratic, ari ryo mbaraga z’igisato zarishe Trump mu 2020, kurimo kubaho ubu. Ijambo ry’Imana ntiryigera rihinyuka. “Akatsi kavuna umugongo w’ingamiya” k’ishyaka rya Democratic ni umuhanuzi w’ibinyoma wa Isilamu. Igitero cyo ku wa 7 Ukwakira 2023, cyashyizemo igabanyamuryango mu musingi w’abarishyigikiye, ikintu kidashobora gusobanurwa ukundi uretse uruhare rwa Isilamu mu kurakaza no guteza umubabaro amahanga. Ibi bizaherekezwa n’ibindi bitero, bizabyara amacakubiri arushijeho kuba menshi, ari na ko bihuza icyiciro cy’abaturage b’inyamaswa yo ku isi, bemera ubupfapfa bw’umwuzure w’abimukira binjira mu buryo butemewe n’amategeko warekuwe n’imbaraga z’igisato. Bizanateza ihungabana ry’ubukungu, nubwo iryo hungabana risanzwe rihari.

> “And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.

> “Kandi hanyuma wa mubeshyi mukuru azemeza abantu ko abakorera Imana ari bo bateza ibyo byago. Icyiciro cy’abantu cyakururiye uburakari bw’Ijuru kizagereka amakuba yacyo yose ku bantu bumvira amategeko y’Imana, kuko uko kuyumvira guhora ari igihano gityaye ku banyamategeko. Hazatangazwa ko abantu bacumuriye Imana binyuze mu kwica isabato yo ku Cyumweru; ko icyo cyaha cyazanye amakuba atazashira keretse igihe kubahiriza ku Cyumweru kuzahatirizwa mu buryo bukomeye; kandi ko abashyira ahagaragara ibyo itegeko rya kane risaba, bityo bagasenya icyubahiro gihabwa ku Cyumweru, ari bo bahindura abantu abanyamubabaro, bakabuza ko bagarurirwa ubuntu bw’Imana n’uburumbuke bw’igihe gito. Bityo ikirego cyigeze gushyirwa ku mugaragu w’Imana kera kizongera gusubirwamo, kandi ku mpamvu zishingiye ku buryo bungana ubutabera: ‘Nuko Ahabu abonye Eliya, Ahabu aramubaza ati, “Ni wowe uteza Isirayeli amakuba?” Na we aramusubiza ati, “Si jye uteje Isirayeli amakuba, ahubwo ni wowe n’inzu ya so, kuko mwaretse amategeko y’Uwiteka, nawe ukurikira ba Bali.”’ 1 Abami 18:17, 18. Uko uburakari bw’abantu buzakangurwa n’ibirego by’ibinyoma, ni ko bazagirira intumwa z’Imana imyitwarire isa cyane n’iyo Isirayeli yateye umugongo Imana yagiriye Eliya.” Intambara Ikomeye, 590.

Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.

Abakomeza Isabato bazagaragazwa ko ari bo batumye “ubuntu bw’Imana n’uburumbuke bw’igihe gito” bikurwaho. Mu gusobanura iki gihe kiri imbere yacu vuba, yerekeza kuri Eliya no ku guhura kwe na Ahabu. Gushinjanya kwabo bombi kwabereye imbere y’Umusozi wa Karumeli. Uburumbuke bw’igihe gito n’ubuntu bw’Imana bikurwaho n’imanza zigenda zikomera, mbere y’itegeko ryo ku Cyumweru rigiye kuza vuba. Igice kimaze kuvugwa cyerekeza ku rukurikirane rw’ibyabaye bibaho mu gihe cy’igeragezwa ry’itegeko ryo ku Cyumweru, ariko hari ibihe bibiri by’igeragezwa. Ikigeragezo cy’igishushanyo cy’inyamaswa kibera mu mbibi za Leta Zunze Ubumwe z’Amerika, hanyuma kikazasubirwamo mu isi yose. Ibyabaye byose bisobanuwe muri icyo gice bibona isohozwa rya gihanuzi mu mateka abanziriza itegeko ryo ku Cyumweru rigiye kuza vuba, no mu mateka y’ihungabana ry’itegeko ryo ku Cyumweru ry’isi yose rikurikiraho.

The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”

Igika cya mbere cy’Ibyanditswe by’Ubuhamya, umuzingo wa cyenda, gitangirira ku ipaji ya cumi n’imwe, bityo kikagaragaza ICYENDA-CUMI N’IMWE, kiravuga kiti: “Turimo kuba mu gihe cy’imperuka. Ibimenyetso by’ibihe biri gusohora vuba bitangaza yuko ukuza kwa Kristo kwegereje cyane. Iminsi turimo kubamo irakomeye kandi ifite uburemere bukomeye. Umwuka w’Imana uragenda ukurwanywa buhoro buhoro ariko byanze bikunze ku isi. Ibyorezo n’imanza byatangiye kugwira abahinyura ubuntu bw’Imana. Amakuba yo ku butaka no ku nyanja, imimerere idahamye y’umuryango mugari, n’impuruza z’intambara, ni ibimenyetso bikomeye. Bihanura ibyegereje bifite uburemere buruta byose.” Uko inkuru ikomeza, dusanga ku ipaji ya cumi n’ine handitse ngo: “Ntabwo ari benshi, ndetse no mu barimu n’abanyapolitiki b’abanyabubasha, basobanukiwe impamvu zishingiye munsi y’imimerere y’ubu y’umuryango mugari. Abafashe imigozi y’ubutegetsi ntibashoboye gukemura ikibazo cy’ukwangirika kw’imico, ubukene, ubunyamwero, n’ubugizi bwa nabi bugenda bwiyongera. Barwana ubusa bashaka gushyira ibikorwa by’ubucuruzi ku rufatiro rwizewe kurushaho. Iyaba abantu baritaga cyane ku nyigisho z’Ijambo ry’Imana, babona umuti w’ibibazo bibatera urujijo.”

> “The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”

> “Ibyanditswe Byera bisobanura uko isi izaba imeze mbere gato yo kugaruka kwa kabiri kwa Kristo. Ku byerekeye abantu barundanya ubutunzi bwinshi babikesheje ubujura no kunyaga, handitswe ngo: ‘Mwibikiye ubutunzi mu minsi y’imperuka. Dore, ibihembo by’abakozi basaruye mu mirima yanyu, ibyo mwimanye ku buriganya, birataka; kandi gutaka kw’abasaruriye kwageze mu matwi y’Umwami Nyiringabo. Mwibereyeho mu byishimo ku isi, kandi mwigenjeje mu bwirasi; mwibyukije imitima yanyu nk’aho ari ku munsi wo kubaga. Mwaciriyeho iteka umukiranutsi, muramwica; kandi ntabarwanya.’ Yakobo 5:3–6.”

In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:

Mu minsi y’imperuka abantu “barwana ubusa kugira ngo bashyire ibikorwa by’ubucuruzi ku rufatiro rwizewe kurushaho.” Abademokarate, imashini yabo y’icengezamatwara, n’abanyabanki b’abaglobariste barwana ubusa, kandi barabeshya ku bijyanye n’ukuri kw’ihagarara ry’imari bavuga ko ubutegetsi bwa Biden bwagezeho. Kimwe mu bimenyetso biranga “isi mbere gato yo kuza kwa kabiri kwa Kristo,” ni “abantu, babikesheje ubujura n’ubwambuzi,” “birundanyirije ubutunzi bwinshi.” Imirongo itatu ibanziriza imirongo yo mu gitabo cya Yakobo, mushiki wacu White yasubiyemo, ni iyi:

> Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.

> Nimukanguke noneho, mwa bakire, murire kandi muboroge kubera amakuba azabageraho. Ubutunzi bwanyu bwaraboze, n’imyambaro yanyu yariwe n’inyenzi. Izahabu n’ifeza byanyu byarashwanyaguritse; kandi ingese yabyo izababera igihamya, kandi izarya imibiri yanyu nk’aho ari umuriro. Mwirundanirije ubutunzi mu minsi y’imperuka. Yakobo 5:1–3.

A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.

Ikimenyetso cy’ubuhanuzi kiranga “iminsi y’imperuka” ni igihe haboneka abantu bamenyekana kubera ubutunzi bwabo butangaje, bwabonetse binyuze mu buriganya. Abo bantu bari mu makuru buri munsi. Icyo gihe kigeze. Muri icyo gihe ubutunzi bw’abo banyabanki b’isi n’abaherwe b’amamiliyari bugaragazwa nk’izahabu n’ifeza, maze bikaza gufatwa n’ingese. Ifeza n’izahabu ntibifata ingese, bityo Ibyanditswe birimo kugaragaza ikintu kitari cyitezwe na gato kiba ku butunzi bw’abakire bo mu minsi y’imperuka, kuko izahabu n’ifeza byabo bizafatwa n’ingese. Ikimenyetso kibanziriza iyo mpanuka y’ubukungu cyabayeho hamwe no kuza kwa “isibe” ya gatatu, ku wa 11 Nzeri 2001. Ubuyisilamu bwo muri iyo “isibe” ya gatatu ni bwo muyaga w’iburasirazuba w’ubuhanuzi bwa Bibiliya, kandi mu minsi y’imperuka uwo muyaga w’iburasirazuba ni wo uroha ubukungu, nk’uko bigaragazwa n’amato y’i Tarushishi.

> For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

> Kuko rero, dore abami bateraniye hamwe; bahise banyurira hamwe. Barabibonye, baratangara; bahagarikwa umutima, bahita bahunga. Ubwoba bwabahafatiye aho, n’imibabaro nk’iy’umugore uri ku bise. Umena amato y’i Tarushishi umuyaga uturutse iburasirazuba. Zaburi 48:4–7.

The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.

Abami b’isi yose, abami, abaherwe b’akabutura n’abanyemari, bahangayikishwa n’ubwoba n’ububabare igihe umuyaga wo mu burasirazuba, ugereranya uburakari bw’amahanga bugenda bwiyongera (nk’umugore uri ku nda), buturutse ku Buyisilamu bw’akaga ka gatatu, urohama amato ya Tarushishi. Ubu Buyisilamu buri hafi gusenya ubukungu bw’iwabo n’ubw’isi yose, no kurema imimerere y’ubukungu n’iya politiki ihuye neza n’imbaraga za Trump, atari iza ba Demokarate n’abami b’isi yose; kuko ububasha bw’igisato buhabwa umutwe wa munani, ukomoka kuri ba barindwi, kubera “imirimo yakozwe”. Imana yakoresheje Trump kugira ngo ihungabanye ubwami bwose bw’Abagiriki, kuko ubu Imana iri kuzana imimerere aho isi yose igomba kugabanywamo ibyiciro bibiri.

The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.

Uburyo bw’ubukungu buriho ubu buyoborwa n’abaharanira ubutegetsi bw’isi yose bwatangiye gushyirwaho ku ngoma y’ubuperezida bwa Woodrow Wilson, Umudemokarate watowe asezeranya ko azatuma Leta Zunze Ubumwe za Amerika zitinjira mu Ntambara ya Mbere y’Isi yari yegereje, ariko aza kurangira ari we perezida wayoboye igihugu muri iyo Ntambara ya Mbere y’Isi. Wilson azwi cyane kubera guharanira Ishyirahamwe ry’Amahanga, ryabaye intangiriro y’Umuryango w’Abibumbye. Ku ngoma ye y’ubuperezida, imiterere y’imari ya Leta Zunze Ubumwe za Amerika yashyizwe mu maboko y’abaharanira ubutegetsi bw’isi yose, ubwo mu mwaka wa 1913 Wilson yahaga icyerekezo cy’ubukungu bw’icyo gihugu ubuyobozi bwa Federal Reserve System.

The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.

Ibiranga by’ihanuzi biranga perezida wo mu Ntambara ya Mbere y’Isi Yose, byari isezerano rye ryo kutajya mu ntambara, iryo rikaba ryari ikinyoma. Yari umuntu ukomeye cyane mu mateka mu guteza imbere ubutegetsi bw’isi imwe bw’Ishyirahamwe ry’Amahanga, kandi ni we wayoboye igikorwa cyo gushyikiriza imari ya Leta Zunze Ubumwe z’Amerika amabanki y’isi. Yategetse kuva mu 1913 kugeza mu 1921. Mu 1919, igisekuru cya gatatu cy’Abadivantisiti, gishushanywa no kujya mu bwumvikane n’isi, cyagendanye mu murongo umwe no kujya mu bwumvikane kwa Wilson n’isi, kuko amahembe yombi agenda abangikanye. Mu gisekuru cya gatatu cy’Ubudivantisiti bwa Lawodikiya, batanze ububasha bwo kugenzura inzego zabo z’ubuvuzi n’uburezi mu maboko y’abari hanze y’ubusugire bwabo bw’umwuka. Muri icyo gihe kandi, Wilson yatanze ubusugire bw’imari bwa Leta Zunze Ubumwe z’Amerika ku banyamabanki b’abaglobalisiti, kandi yakoranye umwete udacogora, ariko arananirwa, kugira ngo ashyikirize abaglobalisiti ubusugire bwa politiki bwa Leta Zunze Ubumwe z’Amerika.

Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.

Wilson, nka perezida mu gihe cy’Intambara ya Mbere y’Isi Yose, agaragaza ibiranga bya gihanuzi bimenyekanisha Intambara ya Gatatu y’Isi Yose. Ahagarariye amateka aho Federal Reserve igira uruhare mu kugenzura ubukungu bw’isi mu cyerekezo gihuje neza n’umugambi w’abaharanira ubutegetsi bw’isi yose, atari ubusugire bwa Amerika. Ahagarariye perezida uba ahari igihe New World Order amaherezo igeze ku ntego yayo yo guhinduka ubwami bwa karindwi bwo mu buhanuzi bwa Bibiliya, nubwo ingoma yabo iba iy’igihe gito. Uko kuri gushingiye ku bahamya babiri, kuko igerageza rya Wilson ryapfubye ryo kwinjira mu Muryango w’Amahanga nyuma y’Intambara ya Mbere y’Isi Yose, ryagereranyaga kwinjira kwa Leta Zunze Ubumwe za Amerika mu Muryango w’Abibumbye ako kanya nyuma y’Intambara ya Kabiri y’Isi Yose. Kuri abo bahamya bombi, itegeko ryo ku Cyumweru rigiye kuza vuba, rizana ugusenyuka kw’ishyanga mu ngaruka zaryo, riganisha ku ishyirwa mu bikorwa ry’Umuryango w’Abibumbye nk’ubutegetsi bw’isi imwe abaharanira ubutegetsi bw’isi yose basunikiraga kuva ku butegetsi bwa Woodrow Wilson.

These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.

Ibi biranga by’ubuhanuzi bigomba kuboneka mu butegetsi bw’umukuru wa munani kandi wa nyuma, ukomoka kuri ba barindwi. Nyuma ya Wilson hakurikiyeho Warren Harding, Umunyarepubulika, watangije igihe cyiswe “the roaring twenties,” cyagejeje ku ihungabana ryo mu 1929, ryagejeje ku Ihungabana Rikomeye ry’Ubukungu, ryagejeje ku Ntambara ya Kabiri y’Isi Yose. Ubutegetsi bwa mbere bwa Trump ni bwo “the roaring twenties,” kandi Biden ari hafi gutangiza ihungabana rikomeye kuruta andi yose mu mateka y’inyamaswa yo ku isi. Iryo hungabana ryari ryaragereranyijwe n’ihungabana ryo mu 1929, ariko nanone n’“panic of 1837” yo mu gihe cya Ellen White.

The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.

Ihungabana ry’ubukungu ryo mu myaka ya 1830 muri Leta Zunze Ubumwe z’Amerika risanzwe ryitwa “Panic of 1837.” Ryari ihungabana rikomeye ry’ubukungu ryamaze kuva mu 1837 kugeza hagati mu myaka ya 1840, rikubiyemo igice kinini cy’icyo kinyejana cy’imyaka ya 1830. Panic of 1837 yaranzwe n’ihungabana ry’imari, gusenyuka kw’amabanki, ubushomeri bwari bwogeye hose, n’igihe kirekire cy’ingorane z’ubukungu.

The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.

Ubwoba bw’Ubukungu bwo mu 1837 bwatewe n’“Igisa n’ifuro ry’ubucuruzi bw’inyungu z’icyizere,” nk’uko byagenze no mu ihirikwa ry’ubukungu ryo mu 1929. Mu 1837, igihe iryo furo ryaturikaga, ryateje ihomba rikomeye n’igihombo cy’imari gikabije. Hakurikiyeho uruhererekane rw’ihanuka ry’amabanki nyuma y’iryo furo ry’ubucuruzi bw’inyungu z’icyizere, bituma icyizere cyari gifitiwe gahunda y’amabanki kiyoyoka, maze ubwoba bw’imari bukwira hose. Ihungabana ry’ubukungu ku rwego rw’isi yose, ryarushijeho gukazwa no kugabanuka kw’ubucuruzi mpuzamahanga no kugabanuka kw’isoko ry’ibyoherezwa muri Amerika, ryagize uruhare mu kongera ingorane z’ubukungu muri Leta Zunze Ubumwe za Amerika.

The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.

Gusenyuka kwabayeho mu 1929, kwaranzwe nk’intangiriro y’Ikibazo Gikomeye cy’Ubukungu, kwabanje kubanjirizwa n’izamuka ry’ibiciro ryari rishingiye ku gukekeranya mu Isoko ry’Imigabane. Mu gihe cy’imyaka ya 1920, muri Leta Zunze Ubumwe za Amerika habayeho igihe cy’uburumbuke bw’ubukungu, kizwi nka *Roaring Twenties*, cyaranzwe n’izamuka ryihuse ry’inganda, udushya mu ikoranabuhanga, n’icyizere cyari gikwirakwiriye hose. Muri icyo gihe, gukekeranya mu Isoko ry’Imigabane byarushijeho kuzamuka cyane, bishyigikiwe n’inguzanyo ziboneka bitagoranye, ubucuruzi bw’imigabane hakoreshejwe amafaranga yagurijwe (*margin trading*), no kugura imigabane ku mpamvu z’inyongera z’ibiciro byitezwe mu gihe kizaza aho gushingira ku gaciro kayo nyako. Ibiciro by’imigabane byazamutse bigera ku rwego rutari rushoboka gukomeza, birenze kure agaciro nyakuri k’amasosiyete yari ahagarariwe na yo.

From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.

Kuva muri Werurwe 2000 kugeza mu Ukwakira 2002, “dot-com bubble” yaraturitse. Itariki ya 11 Nzeri 2001 yari iri muri uko gusenyuka k’ubukungu. Hanyuma, mu 2008, ibubble ry’imiturire ryaraturitse, ibyo byiswe Ihungabana ry’Imari ku Isi hose cyangwa Ihungabana Rikomeye ry’Ubukungu.

Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.

Mbere y’itegeko ryo ku Cyumweru, ubukire bw’igihe gito bw’abaturage ba Leta Zunze Ubumwe za Amerika bukurwaho. Gukurwaho k’ubukire bw’igihe gito kuba mu gihe cyo gushyirwaho ikimenyetso kw’ibihumbi ijana na mirongo ine na bine. Ikimenyetso cya mbere cy’igihe cyo gushyirwaho ikimenyetso cyari gikubiye mu ihungabana ry’ubukungu. Ku wa 11 Nzeri 2001 habaye uguhabwa imbaraga kwa marayika wa gatatu, kandi igihe uwo marayika nyine yazaga mu 1844, ayo mateka yari akubiye mu ihungabana ry’ubukungu. Umwaka wa 1844 ushushanya itegeko ryo ku Cyumweru rigiye kuza vuba, kandi ku wa 11 Nzeri 2001 ni ho hatangirira igihe cyo gushyirwaho ikimenyetso. Yesu buri gihe agaragaza iherezo ry’ikintu akoresheje intangiriro y’ikintu. Ihungabana ryo mu 1929 ryabanje kandi riteza Intambara ya Kabiri y’Isi Yose.

We will continue this study in the next article.

Tuzakomeza iki cyigisho mu ngingo ikurikira.

> “There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.

> “Habayeho muri twe nk’ubwoko bwo kudohoka kw’indakoreka no kutizera kw’icyaha, byatubujije gukora umurimo Imana yadusigiye, wo gutuma umucyo wacu urabagirana ugere ku bo mu yandi mahanga. Hariho ubwoba bwo gutinyuka gusohoka no kwemera gushyira ubuzima mu kaga muri uyu murimo ukomeye, batinya ko gukoresha ubutunzi bitazazana umusaruro. Byagenda bite se niba ubutunzi bukoreshejwe ariko ntitubone ko hari ubugingo bwakijijwe na bwo? Byagenda bite se niba habaye igihombo gikomeye cy’igice cy’ubutunzi bwacu? Ibyiza ni ugukora no gukomeza gukora aho kugira ngo ntihagire igikorwa na kimwe gikorwa. Ntimuzi icyazagira umugisha, niba ari iki cyangwa kiriya. Abantu bashora imari mu burenganzira bw’udushya twahimbwe bakagira igihombo gikomeye, kandi ibyo bakabifata nk’ibisanzwe. Ariko mu murimo no mu gikorwa cy’Imana, abantu batinya gutinyuka. Amafaranga kuri bo asa n’igihombo gihoraho iyo adatanze inyungu zigaragara ako kanya igihe ashowe mu murimo wo gukiza ubugingo. Ubutunzi ubwabwo ubu bushorwa buhoro cyane mu murimo w’Imana, kandi bukagundirwa ku bwikunde, mu gihe gito buzajugunywa hamwe n’ibigirwamana byose ku nyamaswa zo mu mwobo no ku ducurama. Amafaranga vuba aha azahita ata agaciro mu buryo butunguranye cyane igihe ukuri kw’ibibera by’iteka kuzahishurirwa ibyiyumvo by’umuntu.” The True Missionary, 1 Mutarama 1874.

Back to Articles