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# The Book of Daniel - Number One-Hundred and Ninety-Four

Igitabo cya Daniyeli — Ijana na Mirongo Cyenda na Kane

Echoes of the Maccabees: Trump’s Triumph and the Prophetic Path to the Image of the Beast

Amajwi y’Abamakabeya: Insinzi ya Trump n’Inzira y’Ubuhanuzi Ijyana ku Gishushanyo cy’Inyamaswa

Author

Jeff Pippenger

Published

April 24, 2024

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The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.

Umurongo ugereranywa n’Abamakabayi (ugaragaza Ubuporotesitanti bw’ubuhakanyi muri Leta Zunze Ubumwe z’Amerika), watangiye ubugome bwawo bwo kwigomeka ku idini ry’Abagiriki i Modein, mu mwaka wa 167 mbere ya Kristo. Aho ni ho Abamakabayi banesheje imihati ya Antiochus Epiphanes yo guhatira Abayuda idini ry’Abagiriki, kandi banica n’umuyobozi w’Abayuda wari warifatanyije na Antiochus. Bityo, Biden atsindwa mu matora yo mu mwaka wa 2024, abikesheje itsinda ry’abatora rizwi nka “Religious Right”. Amateka asobanura intsinzi y’amatora yo mu mwaka wa 2024 nk’aho Ubuporotesitanti bw’ubuhakanyi bunesha atari gusa Abarepubulikani b’abanyamurongo wa globalizime bitwa RINO’s, ahubwo bunesha n’imihati y’Abademokarate b’abahezanguni b’ihakana-ko-Imana-ibaho yo guhatira igihugu idini rya woke-ism.

The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.

Intambara yo mu mwuka yo imbere mu gihugu, yashushanyijwe n’umurongo w’Abamakabeyo, yatangiye mu mwaka wa 2015, ubwo perezida w’umukire yakanguraga imbaraga z’ikiyoka z’ugushyira isi yose hamwe, kandi umurimo w’ikiyoka mu kwica abahamya babiri warimo n’Imanza za Pelosi zerekeye tariki ya 6 Mutarama 2021. Modein, n’ubwigomeke bw’Abamakabeyo, bigaragaza insinzi y’ahazaza y’Abaporotesitanti b’ubuhakanyi ku wa 5 Ugushyingo 2024. Kurahira ku butegetsi kwabaye ku wa 20 Mutarama 2025 kwashushanyijwe na 164 Mbere ya Kristo, hahagarariye kongera kweza urusengero rwa kabiri, kandi muri uwo mwaka nyine (164 Mbere ya Kristo), Antiyokusi Epifane yarapfuye. Antiyokusi ahagarariye ishyaka ry’Abademokarate, n’abafatanyabikorwa baryo b’abashyigikira ugushyira isi yose hamwe biyita Abarepubulikani, nubwo batari Abarepubulikani ba MAGA kurusha uko umukobwa yaba umuhungu.

The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring church and state together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.

Urugamba rwa politiki rugereranywa n’imirongo ya cumi n’itatu kugeza kuri cumi n’itanu, rusozwa n’Intambara ya Panium, rugendana mu buryo bubangikanye n’urugamba rw’idini muri ayo mateka hagati ya woke-ism n’Ubuporotesitanti bw’ubuhakanyi. Nyuma y’irahira rya Trump mu mwaka wa 2025, rigereranywa no kongera kweza urusengero rwa kabiri mu wa 164 Mbere ya Kristo, azahita atangira ishyirwaho nyakuri ry’ishusho ya ya nyamaswa, ahuza itorero ry’Ubuporotesitanti bw’ubuhakanyi n’ubutegetsi bwe bwa Repubulikani bw’ubuhakanyi, bigereranywa n’ishyirahamwe rya Roma n’Abamakabayo kuva mu wa 161 Mbere ya Kristo kugeza mu wa 158 Mbere ya Kristo. Trump azahuza itorero na leta mu isezerano, aho igice cy’idini ari cyo kizaba kiyoboye. Mu mateka y’ubuhanuzi aho ya nyamaswa y’isi irema ishusho ya ya nyamaswa y’Ubukatorika, ihembe rya Repubulikani y’ubuhakanyi n’ihembe ry’Ubuporotesitanti bw’ubuhakanyi bizuzuza igikombe cy’igihe cyabyo cyo kugeragezwa ku ruhande rutari rwo rw’ikibazo cy’ubugingo bw’iteka.

From the inauguration, represented by the second temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.

Uhereye ku irahira, ryashushanyijwe no kwezwa kwa kabiri kw’urusengero mu mwaka wa 164 Mbere ya Kristo, ni ho umurimo wo kurema ishusho y’inyamaswa utangirira, nk’uko washushanyijwe n’ishyirahamwe ry’Abayuda n’i Roma kuva mu mwaka wa 161 Mbere ya Kristo kugeza mu wa 158 Mbere ya Kristo. Trump azongera atorwe ku wa 5 Ugushyingo 2024 (167 Mbere ya Kristo), kandi mu irahira rye (164 Mbere ya Kristo) azaba abaye perezida wa munani uhereye ku gihe cy’iherezo mu 1989. Bityo azaba uwa munani, ni ukuvuga uwo mu barindwi, ahuje ishusho n’inyamaswa y’ubupapa ihinduka ubwami bwa munani bw’ubuhanuzi bwa Bibiliya igihe uruguma rwayo rwica rukize ku itegeko ryo ku Cyumweru. Irahira rye ryashushanyijwe no kongera gutaha urusengero rwa kabiri kwakozwe n’Abamakabeyo mu mwaka wa 164 Mbere ya Kristo. Imyivumbagatanyo y’Abamakabeyo yatangiye imyaka itatu mbere yaho mu mudugudu wa Modein, bisobanurwa ngo “imyigaragambyo”, kandi ibyo bikaranga intsinzi ye mu matora yo ku wa 5 Ugushyingo 2024.

In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second temple.

Mu mwaka wa 164 Mbere ya Kristo, habayeho kwegurwa kwa kabiri kw’urusengero rwa kabiri, bityo bikaba bishushanya irahira rya kabiri rya Trump ryo ku wa 20 Mutarama 2025. Icyo gihe ni bwo aba ku mugaragaro perezida wa munani ukomoka kuri ba perezida barindwi bamubanjirije. Umwaka wa 164 Mbere ya Kristo wibukwa n’Abayahudi nk’ikimenyetso cyo kwizihiza kwegurwa kwa kabiri kw’urusengero rwa kabiri.

The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.

Irahira ni ho Trump ahinduka uwa munani, ari uwo muri ba barindwi, kandi kuva icyo gihe ibitangaza bya satani bizatangira kubaho bishyigikira umurimo wo kurema igishushanyo cy’inyamaswa. Umunani ni ikimenyetso cy’igishushanyo cy’inyamaswa yazutse, kandi muri icyo gihe ni ho kuremwa kw’icyo gishushanyo gutangirira, nk’uko bigaragazwa na 161 BC.

The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.

Ishusho ry’ishusho rya ya nyamaswa ribanza gukorwa muri Leta Zunze Ubumwe z’Amerika, hanyuma iryo shusho rya ya nyamaswa rikahatirwa isi yose. Mu itangiriro rya Leta Zunze Ubumwe z’Amerika guhatira isi kwemera ishusho ya ya nyamaswa, ari yo izavuga kandi igategeka ko abatazaramya ishusho ya ya nyamaswa bicwa, Leta Zunze Ubumwe z’Amerika izaba imaze gusa gushyiraho itegeko ryo ku Cyumweru, kandi yarangije gushinga ubumwe bw’impande eshatu. Ku itegeko ryo ku Cyumweru, ubumwe bw’impande eshatu buzaba bumaze gushyirwaho, kandi igihe cy’imirimo itangaje ya Satani kizaba kigeze, ubwo Satani aziyitirira Kristo kandi agakora ibitangaza kugira ngo ayobye isi yemere ishusho ya ya nyamaswa y’isi no kuramya ku Cyumweru. Icyo gihe Trump azahinduka umuyobozi w’abami icumi.

Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends, the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.

Bityo rero, kurahizwa kwa Trump nk’umwami mukuru w’abami icumi kuzasohozwa n’ubumwe bw’inshuro eshatu ku cyumweru kizaza vuba cy’itegeko ryo ku Cyumweru, kwabanje kugereranywa no kurahizwa kwa Trump nk’umukuru w’igihugu wa munani, ari uwo muri barindwi, ku wa 20 Mutarama 2025. Ku itegeko ryo ku Cyumweru rirangiza iremwa ry’igishushanyo cy’inyamaswa muri Leta Zunze Ubumwe z’Amerika, inyamaswa ya gipapa na yo iba iya munani, ari iyo muri barindwi. Bityo rero, igihe cy’igeragezwa cy’igishushanyo cy’inyamaswa gitangira ubwo Trump aba uwa munani, ari uwo muri barindwi, kandi igihe icyo gihe kirangiye, ubupapa na bwo buba ubwa munani, ari ubwa barindwi, kuko Alufa na Omega byerekana iherezo uhereye ku itangiriro.

Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, is first in the United States, and then in the entire world.

Ibitangaza bya Satani bitangira ku irahira rya Trump, ubwo igihe cyo kubumbwa kw’igishushanyo cy’inyamaswa gitangira, kandi bikaranga imirimo itangaje ya Satani itangira ku iherezo ry’igihe cyo kubumbwa kw’igishushanyo cy’inyamaswa muri Leta Zunze Ubumwe za Amerika. Irahira rya Trump riranga intangiriro y’icyo gihe, kandi irahira rye nk’umwami mukuru w’abami icumi b’Umuryango w’Abibumbye riranga iherezo ry’icyo gihe. Muri ayo marahira y’intangiriro n’ay’iherezo, yombi atangiza kubumbwa kw’igishushanyo cy’inyamaswa, bibanza muri Leta Zunze Ubumwe za Amerika, hanyuma bikabera mu isi yose.

The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.

Igikorwa cy’ishyirahamwe, cyangwa kwegerana na Roma kwabaye kuva mu mwaka wa 161 mbere ya Kristo kugeza mu wa 158 mbere ya Kristo, ni cyo kiranga aya mateka, kandi kirangirira ku itegeko ryo ku Cyumweru mu murongo wa cumi na gatandatu. Igikorwa cya nyuma cyo gushyiraho ubutegetsi bwigana gahunda ya gikipapa gitangira nk’ikorwa ry’ishusho ya ya nyamaswa, kandi gitezwamo imbaraga na Trump ubwo asubizaga ineza za politiki Abaporotesitanti bayobye bamuhaye mu ntsinzi ye ya politiki.

This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.

Iyi miterere y’ubuhanuzi igomba gushyirwa mu mateka ahishwe ya umurongo wa mirongo ine. Amateka ahishwe yo mu murongo wa kabiri kugeza ku wa gatatu wa Daniyeli cumi n’umwe na yo agomba gushyirwa kuri iyo miterere. Amateka y’ubuhanuzi y’abahamya babiri bo mu Ibyahishuwe igice cya cumi na kimwe na yo agomba gushyirwa kuri iyo miterere. Mu guhuza hamwe iyi mirongo itatu mu mateka ahishwe ya umurongo wa mirongo ine, Intare yo mu muryango wa Yuda iri gukuraho ibimenyetso ku gice cy’ubuhanuzi bwa Daniyeli bwari bwarashyizweho ikimenyetso kugeza ku minsi y’imperuka.

> Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.

> Mbese impanda yavuzwa mu murwa, abantu ntibatinye? Mbese haba ikibi mu murwa, Uwiteka ataragikoze? Ni ukuri, Umwami Uwiteka nta cyo akora atabanje guhishurira ibanga rye abagaragu be b’abahanuzi. Intare yararize, ni nde utazatinya? Umwami Uwiteka yavuze, ni nde wabura guhanura? Byamamaze mu ngoro z’i Ashidodi no mu ngoro zo mu gihugu cya Egiputa, maze muvuge muti: Nimuteranire ku misozi ya Samariya, murebe imivurungano ikomeye iri hagati yaho n’abakandamizwa bari hagati yaho. Amosi 3:6–9.

The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the trumpet of the third woe.

Ubutumwa budafunguwe kashe bugaragazwa mu mateka ahishwe y’umurongo wa mirongo ine wa Daniyeli cumi n’umwe, ni bwo butumwa bwa kashe; kandi Amosi abaza ikibazo cy’imvugo yo kwibaza ku nzamba ivugijwe mu murwa, no ku ntare itontoma; maze Amosi agatanga igisubizo igihe avuze ko Imana itagira icyo ikora keretse ibanje kukimenyesha abagaragu bayo b’abahanuzi. Anongeraho ko ubutumwa bw’inzamba bugenewe kubyara kubaha Imana, bwagombaga no kugaragaza ikibi kiri mu murwa kandi ko bwagombaga gutangarizwa muri Ashidodi, Egiputa na Samariya, ibyo bikaba bishushanya imiterere y’ibice bitatu bya Babuloni ya none. Ubutumwa bw’inzamba bwa kashe bwagombaga kwamamazwa ku isi yose mbere y’ibyabaye bishushanywa mu butumwa bwa kashe. Ubutumwa bw’inzamba ari bwo butumwa bwa kashe butwaje ikimenyetso cya “Ukuri”, kuko igihe cya kashe cyubakiye ku byumvikana bitatu by’inzamba y’ishyano rya gatatu.

The trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third woe, as was the modern glorious land struck by a surprise attack from Islam of the third woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.

Impanda yabanje yaranze itangiriro ry’ishyirwaho ikimenyetso ku wa 11 Nzeri 2001, kandi iya nyuma ihagarariye iherezo ry’ishyirwaho ikimenyetso ku itegeko ryo ku Cyumweru rigiye kuza vuba, igihe mu mutingito ukomeye ishyano rya gatatu rizaza gitunguranye. Ukuvuza kw’impanda kwo hagati kwabaye ku wa 7 Ukwakira 2023, igihe igihugu cya kera cy’ikuzo cyagabwagaho igitero gitunguranye cyaturutse ku Isilamu cyo mu ishyano rya gatatu, nk’uko igihugu cy’ikuzo cya none cyatewe n’igitero gitunguranye cyaturutse ku Isilamu cyo mu ishyano rya gatatu mu 2001, kandi nk’uko bizaba no ku kuvuza kwa nyuma muri uko kuvuza gutatu ku itegeko ryo ku Cyumweru rigiye kuza vuba. Icyo gitero gitunguranye cyo hagati cyibasiye igihugu cya kera cy’ikuzo, cyagabwe kuri Isirayeli nyakuri, ikimenyetso cy’ubwigomeke bwabambye Mesiya.

Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.

Ubutumwa bw’impanda bwa Amosi bwagombaga kwamamazwa mu isi yose, kandi uwo murimo wo gutangaza ubwo butumwa watangiye mu mpera za Nyakanga 2023. Intare yo mu muryango wa Yuda ni bwo yatontomye, kandi ni nde utazatinya, kandi ni nde watinyuka akanga ko ibyabaye bifitanye isano n’igihe cyo gushyiraho ikimenyetso cy’abantu ibihumbi ijana na mirongo ine na bine ubu birimo guhishurwa hirya no hino ku isi? Izi ngingo ubu zigeze mu bihugu birenga ijana na makumyabiri, mu ndimi zirenga mirongo itandatu, kandi zishobora gusomwa cyangwa kumvwa.

> Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.

> Hahirwa usoma, n’abumva amagambo y’ubu buhanuzi, kandi bakitondera ibyanditswemo; kuko igihe kiri bugufi. Ibyahishuwe 1:3.

When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.

Iyo muriro uvuye ku gicaniro, uvanzwe n’amasengesho n’umubavu, ubwo utererwa ku isi igihe ikimenyetso cya karindwi kandi cya nyuma gikuweho, habaye amajwi, inkuba, imirabyo n’igishyitsi gikomeye cy’isi. Icyo gishyitsi gikomeye cy’isi giterwa n’uko ubutumwa bw’Induru yo mu Gicuku buterwa hasi nk’umuriro ku bera bari kuniha kandi bataka muri Ezekieli igice cya cyenda, nk’uko umuriro wamanutse kuri Pentekote. Uwo muriro wagereranyaga ubutumwa bwaje guherako butwarwa bukagera kuri buri shyanga, umuryango, ururimi n’abantu, nk’uko biri muri izi nyandiko. Uwo muriro wagereranyaga ubushobozi bwo kugeza ubwo butumwa mu ndimi nyinshi, nk’uko biri muri izi nyandiko. Izi nyandiko zigaragaza mbere y’igihe ibigiye kubaho, kuko Uwiteka nta cyo azakora atabanje guhishurira ibikorwa Bye binyuze mu Ijambo Rye ry’ubuhanuzi.

> Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.

> Nimwumve, yemwe majuru, nanena; kandi utegereze, wa nsi, amajambo y’akanwa kanjye. Inyigisho yanjye izatonyanga nk’imvura, amagambo yanjye azamanuka nk’ikime, nk’imvura yoroheje ku byatsi bikiri bitoto, kandi nk’imvura y’umuhindo ku byatsi: kuko nzatangaza izina ry’Uwiteka: nimuheshe Imana yacu icyubahiro gikomeye. Ni we Rutare, umurimo we uratunganye: kuko inzira ze zose ari iz’urubanza: ni Imana y’ukuri kandi itarimo gukiranirwa, irakiranuka kandi iratunganye. Bishyizeho kwonona ubwabo, ikizinga cyabo si ikizinga cy’abana be: ni igisekuru cyagoramye kandi kiyobye. Gutegeka kwa Kabiri 32:1–5.

The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”

“Inyigisho” y’imvura y’itumba ubu irimo gutangazwa n’Umwami, kandi inyigisho zigize ubutumwa bw’Imiborogo ya Saa Sita z’ijoro—ubutumwa bw’Imvura y’Itumba—zishingiye ku “izina ry’Umwami.” Izina rye ni “Ukuri,” ni Palmoni, Ubara mu buryo butangaje, kandi ni Umumenyi w’indimi utangaje, ni Alufa na Omega, ni Umwana w’Imana kandi ni Umwana w’Umuntu, ni Umutambyi Mukuru, ni Intare yo mu muryango wa Yuda, kandi ni Mikayeli marayika mukuru. Ayo mazina yose ya Kristo ni igice cy’ingenzi cy’Ibyahishuwe bya Yesu Kristo bikurwaho ikimenyetso mbere gato y’uko igihe cy’igeragezwa gifungwa, kandi ni igice cy’ingenzi cy’inyandiko zatangajwe hirya no hino ku isi kuva mu mpera za Nyakanga, 2023. “Ufite ugutwi niyumve ibyo Umwuka abwira amatorero.”

The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?

Intare yo mu muryango wa Yuda, ari yo yanesheje ikaronka uburenganzira bwo gukingura igitabo cyashyizweho ibimenyetso birindwi, ubu irarira, nk’uko yarize ku wa 22 Ukwakira 1844; ni nde utazatinya?

> And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.

> Arangurura n’ijwi rirenga, nk’igihe intare itontoma; amaze kurangurura, imirabyo irindwi ivuga amajwi yayo. Nuko imirabyo irindwi imaze kuvuga amajwi yayo, nari ngiye kwandika; maze numva ijwi rivuye mu ijuru rimbwira riti: Ishyireho ikimenyetso ku byo imirabyo irindwi yavuze, kandi ntubyandike. Ibyahishuwe 10:3, 4.

A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the seven thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the seven thunders uttered their voices, but John was prevented from writing what the seven thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.

Amateka yera ahura n’amateka ahishwe ya Daniyeli igice cya cumi na kimwe umurongo wa mirongo ine ni amateka y’Abamillerite, mu isohozwa ry’umugani w’inkumi icumi wo muri Matayo igice cya makumyabiri na gatanu, inkuba ndwi zo mu Byahishuwe igice cya cumi, Habakuki igice cya kabiri, na Ezekiyeli igice cya cumi na kabiri, imirongo ya makumyabiri n’umwe kugeza kuri makumyabiri n’umunani. Amateka yabo yatangiye mu gihe cy’imperuka mu mwaka wa 1798, gihura n’igihe cy’imperuka cyo mu 1989. Mu Byahishuwe igice cya cumi, inkuba ndwi zavuze amajwi yazo, ariko Yohana abuza kwandika ibyo inkuba ndwi zavuze. Intumwa Pawulo yabonye kandi yumva ibintu mu ijuru rya gatatu bitari byemewe ko abantu babyandika.

> “The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.

> Intumwa Pawulo, mu ntangiriro z’ubuzima bwe bwa Gikristo, yahawe uburyo bwihariye bwo kumenya ubushake bw’Imana ku byerekeye abayoboke ba Yesu. “Yazamuwe agezwa mu ijuru rya gatatu,” “muri paradizo, ahumva amagambo atavugwa, ayo umuntu atemererwa kuvuga.” We ubwe yemeye ko yari yarahawe “iyerekwa n’ibyahishuwe” byinshi “biturutse ku Mwami.” Uko yasobanukiwe amahame y’ukuri kw’ubutumwa bwiza kwanganaga n’uko “intumwa zikomeye kurusha izindi” zasobanukiwe. 2 Abakorinto 12:2, 4, 1, 11. Yari afite gusobanukirwa gusobanutse kandi kuzuye “ubugari, n’uburebure, n’ubujyakuzimu, n’ubuhagarike” bw’“urukundo rwa Kristo ruruta uko rwamenyekana.” Abefeso 3:18, 19.” Ibyakozwe n’Intumwa, 469.

All the prophets identify the last days, and what John heard when the seven thunders “uttered” their voices, he was forbidden to write. What Paul witnessed while he is in the third heaven, was not lawful for a man to “utter.” The truth represented by the seven thunders was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.

Abahanuzi bose bagaragaza iminsi ya nyuma, kandi ibyo Yohana yumvise igihe ya nkuba ndwi “zavugaga” amajwi yazo, yarabujijwe kubyandika. Ibyo Pawulo yabonye ubwo yari mu ijuru rya gatatu, ntibyemewe ko umuntu abivuga. Ukuri kwagereranyijwe n’izo nkuba ndwi kwagombaga kugumishwa ikimenyetso kugeza aho Intare yo mu muryango wa Yuda ihisemo gukuraho icyo kimenyetso kuri uko kuri.

It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the seven thunders was typified by the sealing up of the book of Daniel.

Yahishuriwe igice kuri Mushiki wa White, kuko yagaragaje ko cyashushanyaga “ibyabaye byari kuzabaho” mu mateka y’ubutumwa bw’abamarayika ba mbere n’aba kabiri, kandi nanone ko cyashushanyaga “ibyabaye byo mu gihe kizaza byari kuzahishurwa bikurikije urutonde rwabyo.” Icyahishuwe icyo gihe, cyari ubuhanuzi bufitanye isano n’“ibyabaye byo mu gihe kizaza.” Kandi yanigishijwe ko kudodora kwa ya nkuba ndwi kwagereranywaga no kudodora kw’igitabo cya Daniyeli.

> “The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..

> “Umucyo wihariye Yohana yahawe, ukagaragazwa n’inkuba ndwi, wari ugutondekanya kw’ibyabaye byajyaga kuba mu gihe cy’ubutumwa bw’umumalayika wa mbere n’ubw’umumalayika wa kabiri....”

> “After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

> “Nyuma y’aho inkuba ndwi zivugiye amajwi yazo, Yohana ahabwa itegeko nk’iryo Daniyeli yahawe ku byerekeye agatabo gato riti: ‘Funga ikimenyetso kuri ibyo inkuba ndwi zavuze.’ Ibyo bifitanye isano n’ibizaba mu gihe kizaza bizahishurwa uko bikurikirana.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

The understanding that the seven thunders is a symbol that proves and upholds the methodology and was recognized in the time of the end that began in 1989. After September 11, 2001, the importance of the repetition of the two movements became a present testing truth.

Gusobanukirwa ko inkuba ndwi ari ikimenyetso gihamya kandi gishyigikira uburyo bw’imikorere, kandi kwaramenyekanye mu gihe cy’imperuka cyatangiye mu 1989. Nyuma ya 11 Nzeri 2001, ubusobanuro bw’isubirwamo ry’izo ngendo ebyiri bwabaye ukuri kwo kugerageresha kwo muri iki gihe.

The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The seven thunders, as a witness of that truth, were unsealed at that time.

Isubiramo ry’amateka y’Abami b’Abamilleri mu mateka y’abihumbi ijana na mirongo ine na bine ni ryo tegeko ry’ibanze ryemejwe kuri iyo tariki, nk’uko n’itegeko ry’ibanze ry’Abamilleri ryemejwe ku wa 11 Kanama 1840. Ku Bamilleri, itegeko ry’ibanze ry’umunsi uhagarariye umwaka ryemejwe ku wa 11 Kanama 1840, kandi itegeko ry’ibanze rigaragaza ko imigendere yose y’ivugurura ishusanya hagati yayo, “umurongo ku murongo,” ryemejwe ku wa 11 Nzeri 2001. Inkuba ndwi, nk’umuhamya w’uko kuri kuri, zarafunguwe muri icyo gihe.

Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the seven thunders when He began to raise the dead dry bones in July of 2023, for He then identified, that in agreement with “Truth,” the seven thunders also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.

Yesu buri gihe agaragaza iherezo ry’ikintu akarikoresha intangiriro yacyo, kandi tariki ya 11 Nzeri 2001, ubwo habaga intangiriro y’igikorwa cyo gushyirwaho ikimenyetso, hagaragaza iherezo ry’igikorwa cyo gushyirwaho ikimenyetso. Intare yo mu muryango wa Yuda yahishuye urundi ruhande rw’inkuba ndwi igihe yatangiraga kuzura amagufwa yumye y’abapfuye muri Nyakanga 2023, kuko icyo gihe yagaragaje ko, bihuje na “Ukuri,” inkuba ndwi na zo zigereranya mu buryo bw’ikimenyetso amateka y’Abamillerite y’ukutenguhwa kwa mbere n’ukwa nyuma, maze ubugome bwo kurwanya Ubutumwa bw’Igicuku bukaba ari ikimenyetso cyo hagati.

In doing so, He revealed that the seven thunders is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the seven thunders at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.

Mu gukora atyo, Yahishuye ko inkuba ndwi zisubirwamo mu mateka yo ku wa 18 Nyakanga 2020 kugeza ku itegeko ryo ku Cyumweru rigiye kuza vuba. Ugutenguhwa ko ku wa 18 Nyakanga 2020 ari ikimenyetso cya mbere, kandi ugutenguhwa kw’itegeko ryo ku Cyumweru rigiye kuza vuba kukaba ari icya nyuma mu bimenyetso bitatu by’“Ukuri,” biranga inkuba ndwi ku iherezo ry’igihe cyo gushyirwaho ikimenyetso, bigaragazwa n’ubwigomeke bufitanye isano n’abakobwa b’abapfapfa banga ubutumwa bw’Intare yo mu muryango wa Yuda ubu iri gutontoma, mu gihe iri gukuraho ibimenyetso kandi igatangaza ubutumwa bwayo hirya no hino ku isi, kuko ubwo butumwa ari ubutumwa bw’Imbabazi za Mu gicuku bwo mu minsi y’imperuka.

At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the seven thunders. What was then understood of the seven thunders was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.

Mu ntangiriro z’igihe cyo gushyirwaho ikimenyetso, ku wa 11 Nzeri 2001, marayika uvugwa mu gice cya cumi n’umunani cy’Ibyahishuwe yaramanutse, kandi mu bintu byinshi yakoze, yahishuye byuzuye kurushaho ubusobanuro bw’inkuba ndwi. Icyo icyo gihe cyasobanukiwe ku byerekeye izo nkuba ndwi nticyari gusa uko imigendekere y’ivugururwa ibangikanywa, ahubwo ni n’uko, igihe marayika yamanukaga kuri iyo sambu y’ivugururwa, yahamirishaga itegeko nyamukuru ry’ubuhanuzi ry’amateka yaryo bwite.

The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the seven thunders had a hidden history beyond the truths previously revealed of the seven thunders.

Kumanuka kwa marayika wo mu Ibyahishuwe igice cya cumi n’umunani ku wa 11 Nzeri 2001, kwemeje uburyo bw’imvura y’itumba rya nyuma bwo “umurongo ku wundi”, kugaragaza ko igikorwa cyo mu ntangiriro (cyangwa Alufa) cyashushanyaga igikorwa cyo mu iherezo (cyangwa Omega). Ku iherezo ry’igihe cyo gushyirwaho ikimenyetso, Mikayeli yaramanutse kugira ngo azure amagufa yumye y’abapfuye, yashushanywaga n’abahamya babiri bari bapfiriye mu muhanda w’uwo murwa ukomeye wa Sodomu na Egiputa, aho n’Umwami wacu yabambirwe. Igihe Mikayeli yahamagazaga abapfuye ngo basubire mu bugingo, We, nk’Intare yo mu muryango wa Yuda, yahishuye ko ya nkuba ndwi zari zifite amateka ahishwe arenze ku kuri kwari kwarahishuwe mbere kwerekeye ya nkuba ndwi.

And when the Lion of the tribe of Judah unsealed that truth, He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.

Nuko Intare yo mu muryango wa Yuda yabumbururaga icyo kuri, yagishyize mu miterere y’“Ukuri.” Hanyuma byahishuwe ko tariki ya 18 Nyakanga 2020 yahuzwaga na tariki ya 19 Mata 1844, kandi ko buri kimwe muri ibyo bimenyetso by’inzira cyagombaga gukurikirwa no kubumbururwa kw’ubutumwa bw’Amaborogo yo mu Gicuku, bwari kuzagaragaza ubugome bwo kwigomeka kw’inkumi z’ibipfu byo muri buri mateka yabyo. Nanone yabumburuye ukuri ko ubwo butumwa bwari kuzagenda buzenguruka isi nk’umuvumba wa tsunami kugeza ubwo ukwitesha umutwe gukomeye kw’itegeko ryo ku Cyumweru kwashyirwaga mu bikorwa.

We will continue this study in the next article.

Tuzakomeza iki cyigisho mu ngingo ikurikira.

> And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.

> Nuko arambwira ati: “Ntugafungireho ikimenyetso amagambo y’ubuhanuzi bwo muri iki gitabo, kuko igihe kiri bugufi. Ukiranirwa nareke akiranirwe uko; uwanduye nareke yandure uko; umukiranutsi nareke akiranuke uko; n’uwera nareke yereranwe uko. Kandi dore, ndaza vuba, kandi ingororano yanjye iri kumwe nanjye, kugira ngo ngororere umuntu wese ibihwanye n’umurimo we. Ndi Alufa na Omega, intangiriro n’iherezo, uwa mbere n’uwa nyuma.” Ibyahishuwe 22:10–13.

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