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# The Book of Daniel - Number One-Hundred and Sixty-Six

Igitabo cya Daniyeli — Ijana na Mirongo Itandatu na Gatandatu

Unraveling Prophecy: The French Revolution, Putin’s Russia, and the Ukrainian Conflict

Gusesengura Ubuhanuzi: Impinduramatwara y’u Bufaransa, Uburusiya bwa Putin, n’Amakimbirane yo muri Ukraine

Author

Jeff Pippenger

Published

March 29, 2024

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As we begin to consider the typification of the time of the end in 1989, by the prophetic history of verse ten, it is necessary to drop back into the history of the third generation of both horns of the earth beast. In 1913, the earth beast’s horn of Republicanism began its generation of compromise with the globalist banking system, and in 1919, the horn of true Protestantism began its generation of compromise with the theologians of apostate Protestantism and also the American Medical Association as it surrendered the accreditation of its educational system to the world. Both horns began a compromised relationship with the world that would change the direction of their respective messages from that point onward.

Mu gihe dutangiye gutekereza ku kugereranywa kw’igihe cy’imperuka mu wa 1989, dukurikije amateka y’ubuhanuzi yo mu murongo wa cumi, ni ngombwa gusubira mu mateka y’igisekuru cya gatatu cy’amahembe yombi y’inyamaswa yo mu isi. Mu wa 1913, ihembe ry’inyamaswa yo mu isi ry’Uburepubulikani ryatangije igisekuru cyaryo cyo guteshuka rikajya mu bwumvikane na gahunda mpuzamahanga y’amabanki y’abakunda ubutegetsi bw’isi yose, kandi mu wa 1919, ihembe ry’Ubuporotesitanti nyakuri ryatangije igisekuru cyaryo cyo guteshuka rikajya mu bwumvikane n’abahanga mu bya tewolojiya b’Ubuporotesitanti bw’ubuhakanyi, ndetse n’Ishyirahamwe ry’Abaganga bo muri Amerika, ubwo ryeguriraga isi uburenganzira bwo kwemeza ireme rya gahunda yaryo y’uburezi. Ayo mahembe yombi yatangiye umubano wo kwiyunga n’isi wari guhindura icyerekezo cy’ubutumwa bwayo bwite kuva icyo gihe gukomeza.

In that history the starting point for the king of the north, and the king of the south of the last days also reached a turning point. The Miracle of Fatima occurred on October 13, 1917, in Fatima, Portugal. It was the culmination of a series of Marian apparitions witnessed by three young shepherd children: Lucia dos Santos and her cousins Francisco and Jacinta Marto. According to the accounts provided by the children, the Virgin Mary, identified as Our Lady of Fatima, appeared to them on the 13th day of each month from May to October 1917.

Muri ayo mateka ni ho ingingo yo gutangiriraho ku mwami w’amajyaruguru, kandi n’umwami w’amajyepfo wo mu minsi y’imperuka na we ageze ku ihindukira rikomeye. Igitangaza cya Fatima cyabaye ku wa 13 Ukwakira 1917, i Fatima, muri Porutugali. Cyari impinga y’uruhererekane rw’ibonekerwa bya Mariya byabonwe n’abana batatu bato baragiraga intama: Lucia dos Santos na babyara be Francisco na Jacinta Marto. Dukurikije inkuru zatanzwe n’abo bana, Bikira Mariya, wamamajwe nk’Umubyeyi wa Fatima, yababonekeye ku munsi wa 13 wa buri kwezi kuva muri Gicurasi kugeza mu Ukwakira 1917.

During the final apparition on October 13, 1917, tens of thousands of people gathered at the Cova da Iria, near Fatima, expecting to witness a miracle as predicted by the children. According to the witnesses, the sun appeared to change colors, spin, and dance in the sky. This event came to be known as the Miracle of the Sun or the Miracle of Fatima.

Mu iyerekwa rya nyuma ryo ku wa 13 Ukwakira 1917, abantu ibihumbi n’ibihumbi bateraniye i Cova da Iria, hafi ya Fatima, bategereje kubona igitangaza nk’uko abana bari barabihanuriye. Dukurikije ubuhamya bw’ababibonye, izuba ryasaga n’iryahinduye amabara, rikazenguruka, kandi rikabyina mu kirere. Icyo gikorwa cyaje kumenyekana ku izina ry’Igitangaza cy’Izuba cyangwa Igitangaza cya Fatima.

The Miracle of Fatima is a significant event in Catholic history and devotion, and it has been the subject of much study, debate, and religious interpretation over the years. The events at Fatima have had a lasting impact on popular piety, Marian devotion, and the interpretation of apocalyptic themes within the Catholic Church.

Igitangaza cya Fatima ni igikorwa gikomeye mu mateka no mu bunyangamugayo bw’idini Gatolika, kandi mu myaka yashize cyabaye ingingo y’ubushakashatsi bwinshi, impaka nyinshi, n’isesengura ry’idini ritandukanye. Ibyabereye i Fatima byagize ingaruka zirambye ku kubaha Imana kwa rubanda, ku busabane bwo guha icyubahiro Bikira Mariya, no ku isobanura ry’insanganyamatsiko z’iherezo ry’ibihe muri Kiliziya Gatolika.

The Bolshevik Revolution occurred in Russia on November 7, 1917, when Bolshevik forces, led by Vladimir Lenin and the Bolshevik Party, seized key government buildings and infrastructure in Petrograd (now Saint Petersburg). This event marked the culmination of the Russian Revolution of 1917, which had begun with the February Revolution earlier in the year that led to the abdication of Tsar Nicholas II and the establishment of a provisional government.

Impinduramatwara ry’Ababolisheviki ryabereye mu Burusiya ku wa 7 Ugushyingo 1917, ubwo ingabo z’Ababolisheviki, ziyobowe na Vladimir Lenin n’Ishyaka ry’Ababolisheviki, zafatagaga inyubako z’ingenzi za leta n’ibikorwaremezo i Petrograd (ubu ni Saint Petersburg). Icyo gikorwa cyaranze isozwa ry’Impinduramatwara y’u Burusiya yo mu 1917, yari yaratangiye n’Impinduramatwara yo muri Gashyantare mbere muri uwo mwaka, yatumye Tsar Nicholas II yegura kandi hashyirwaho guverinoma y’agateganyo.

During the Revolution, the Bolsheviks successfully overthrew the provisional government and established Soviet control over Russia. The Bolsheviks proclaimed the establishment of a socialist state and began implementing their revolutionary program, including the nationalization of industry, land redistribution, and the withdrawal of Russia from World War I. The October Revolution ultimately led to the creation of the Soviet Union and had profound and far-reaching consequences for Russia and the world, shaping the course of 20th-century history.

Mu gihe cy’Impinduramatwara, Aba-Bolsheviks bashoboye guhirika guverinoma y’agateganyo maze bashyiraho ubutegetsi bw’Abasoviyeti mu Burusiya. Aba-Bolsheviks batangaje ishyirwaho rya Leta ya gisosiyalisiti, maze batangira gushyira mu bikorwa gahunda yabo y’impinduramatwara, harimo kugira inganda umutungo wa Leta, kugabanya no gusaranganya ubutaka, no kuvana Uburusiya mu Ntambara ya Mbere y’Isi Yose. Impinduramatwara yo mu Kwakira yaje kurangira ivuyemo ishyirwaho ry’Ubumwe bw’Abasoviyeti kandi igira ingaruka zikomeye kandi zagutse cyane ku Burusiya no ku isi, ihindura icyerekezo cy’amateka yo mu kinyejana cya 20.

Jesus illustrates the end with the beginning, and in order to fully see the king of the north and the king of the south of the last days, it is necessary to understand their beginnings. The literal kings of the south and the north that are identified in Daniel chapter eleven are defined as the power that rules the literal area of Egypt as the king of the south, and the power that rules the literal geographical area associated with Babylon as the king of the north.

Yesu agaragaza iherezo akoresheje intangiriro, kandi kugira ngo umuntu abone mu buryo bwuzuye umwami w’amajyaruguru n’umwami w’amajyepfo bo mu minsi y’imperuka, ni ngombwa gusobanukirwa intangiriro yabo. Abami b’amajyepfo n’ab’amajyaruguru b’ukuri bavugwa muri Daniyeli igice cya cumi na kimwe basobanurwa nk’ubutegetsi butegeka igihugu nyakuri cya Egiputa ari bwo mwami w’amajyepfo, n’ubutegetsi butegeka ahantu nyakuri h’akarere kajyanwa na Babuloni ari bwo mwami w’amajyaruguru.

Literal prophecy transitioned to spiritual prophecy in the time of the cross, when ancient literal Israel was transitioning to modern spiritual Israel. Literal pagan Rome trampled down literal Jerusalem for three and a half literal years from 67 AD unto 70 AD, and spiritual papal Rome trampled down spiritual Jerusalem for three and a half spiritual years.

Ubuhanuzi bw’inyuguti bwahindutse ubuhanuzi bw’umwuka mu gihe cy’umusaraba, igihe Isirayeli ya kera y’inyuguti yahindukiraga muri Isirayeli ya none y’umwuka. Roma ya gipagani y’inyuguti yakandagiye Yerusalemu y’inyuguti imyaka itatu n’igice y’inyuguti, uhereye mu mwaka wa 67 Nyuma ya Kristo kugeza mu wa 70 Nyuma ya Kristo, kandi Roma ya gipapa y’umwuka yakandagiye Yerusalemu y’umwuka imyaka itatu n’igice y’umwuka.

Spiritual Babylon is identified in Revelation chapter seventeen, as the whore who commits fornication with the kings of the earth. Spiritual Egypt is identified in Revelation chapter eleven as atheistic France. The modern manifestations of the spiritual king of the north, that received its deadly wound at the time of the end in 1798 and then retaliated against the modern manifestation of the spiritual king of the south at the time of the end in 1989, are both represented in verse forty of Daniel eleven. Both powers have their origins in their last day manifestation in the 1917 to 1918 time frame, which is the same time frame as the generation of compromise for both horns of the earth beast. Those beginnings must be recognized to rightly apply the endings. The beginnings of the last day kings of the north and south both start at the French Revolution.

Babuloni y’Umwuka imenyekaniswa mu Ibyahishuwe igice cya cumi na karindwi, nk’indaya ikorana ubusambanyi n’abami b’isi. Egiputa y’Umwuka imenyekaniswa mu Ibyahishuwe igice cya cumi na rimwe nk’Ubufaransa butemera ko Imana iriho. Uko kwigaragaza kwa none kw’umwami w’amajyaruguru w’umwuka, wakomerekejwe urupfu mu gihe cy’iherezo mu 1798, hanyuma akagaba igitero cyo kwihorera ku uko kwigaragaza kwa none kw’umwami w’amajyepfo w’umwuka mu gihe cy’iherezo mu 1989, byombi bishushanywa mu murongo wa mirongo ine wa Daniyeli cumi na rimwe. Izo mbaraga zombi zifite inkomoko yazo mu kwigaragaza kwazo kw’iminsi y’imperuka mu gihe cya 1917 kugeza 1918, ari na cyo gihe kimwe n’icy’igisekuru cy’ubwumvikane bubi ku mahembe yombi y’inyamaswa y’isi. Izo ntangiriro zigomba kumenyekana kugira ngo iherezo rishyirweho neza. Intangiriro z’abami b’amajyaruguru n’amajyepfo bo mu minsi y’imperuka zombi zitangirira ku Mpinduramatwara y’Abafaransa.

> “In the sixteenth century the Reformation, presenting an open Bible to the people, had sought admission to all the countries of Europe. Some nations welcomed it with gladness, as a messenger of Heaven. In other lands the papacy succeeded to a great extent in preventing its entrance; and the light of Bible knowledge, with its elevating influences, was almost wholly excluded. In one country, though the light found entrance, it was not comprehended by the darkness. For centuries, truth and error struggled for the mastery. At last the evil triumphed, and the truth of Heaven was thrust out. ‘This is the condemnation, that light is come into the world, and men loved darkness rather than light.’ John 3:19. The nation was left to reap the results of the course which she had chosen. The restraint of God’s Spirit was removed from a people that had despised the gift of His grace. Evil was permitted to come to maturity. And all the world saw the fruit of willful rejection of the light.

> “Mu kinyejana cya cumi na gatandatu, Ivugurura, rishyize Bibiliya ifunguye imbere y’abaturage, ryari ryarashatse kwakirwa mu bihugu byose by’u Burayi. Hari amahanga yararyakiriye anezerewe, nk’intumwa iturutse mu Ijuru. Mu bindi bihugu, ubupapa bwabashije ku rugero runini kubuza ko ryinjira; kandi umucyo w’ubumenyi bwa Bibiliya, hamwe n’ingaruka zabwo zo kuzamura abantu, warabujijwe hafi ya wose. Mu gihugu kimwe, nubwo uwo mucyo wahinjiye, umwijima ntiwawusobanukiwe. Mu binyejana byinshi, ukuri n’ikinyoma byarwaniye gutegeka. Amaherezo ikibi kiranesha, maze ukuri ko mu Ijuru kurirukanwa. ‘Kandi uko ni ko gucirwaho iteka kuri, ni uko umucyo waje mu isi, abantu bagakunda umwijima kuruta umucyo.’ Yohana 3:19. Iryo hanga ryasigariwe gusarura ingaruka z’inzira ryari ryaritoranyirije. Ikibuza cya Mwuka w’Imana cyakuwemo ku bantu bari barasuzuguye impano y’ubuntu bwayo. Ikibi cyarekewe kugera ku bukure bwacyo. Kandi isi yose ibona imbuto zo kwanga umucyo ku bushake.”

> “The war against the Bible, carried forward for so many centuries in France, culminated in the scenes of the Revolution. That terrible outbreaking was but the legitimate result of Rome’s suppression of the Scriptures. It presented the most striking illustration which the world has ever witnessed of the working out of the papal policy—an illustration of the results to which for more than a thousand years the teaching of the Roman Church had been tending.

> “Intambara yarwanyije Bibiliya, yakomeje mu Bufaransa mu gihe cy’ibinyejana byinshi, yasojwe n’ibyabaye mu gihe cy’Impinduramatwara. Uko kuruka guteye ubwoba kwari gusa ingaruka ikurikije amategeko z’ukumirwa kw’Ibyanditswe byera kwakozwe na Roma. Byagaragaje urugero rugaragara cyane kurusha ibindi byose isi yigeze kubona rw’ukuntu politiki y’ubupapa yagiye isohora ingaruka zayo—urugero rw’ingaruka inyigisho za Kiliziya y’i Roma zari zimaze imyaka irenga igihumbi zerekeza ho.”

> “The suppression of the Scriptures during the period of papal supremacy was foretold by the prophets; and the Revelator points also to the terrible results that were to accrue especially to France from the domination of the ‘man of sin.’” The Great Controversy, 265, 266.

> “Igihagarikwa ry’Ibyanditswe Byera mu gihe cy’ubutegetsi bw’ikirenga bwa papa ryahanuwe n’abahanuzi; kandi n’Uwahawe Ibyahishuwe yerekana kandi ingaruka ziteye ubwoba zagombaga kubaho cyane cyane ku Bufaransa bitewe no gutegekwa n’‘umuntu w’icyaha.’” The Great Controversy, 265, 266.

The French Revolution was produced by the suppression of the Scriptures “during the period of papal supremacy.” The birth of atheism, which was to become the archenemy of the papacy, was brought about by the papacy itself. The French Revolution took place from 1789 to 1799, but the atheistic revolutionary spirit that began in France continued to spread across Europe and beyond. One-hundred eighteen years after the end of the revolution in France, the Russian Revolution began in Russia. The revolution of atheism that began in France, ended in Russia, and in 1917 Russia became the prophetic representative of the nation symbolized by the atheism of Egypt. The dragon power represented as the king of the south had migrated from France to Russia.

Impinduramatwara y’Abafaransa yatewe no guhagarikwa kw’Ibyanditswe Byera “mu gihe cy’ubutegetsi bw’ikirenga bwa papa.” Ivuka ry’ubuhakanyi, bwagombaga kuzahinduka umwanzi mukuru wa papa, ryazanywe na papa ubwe. Impinduramatwara y’Abafaransa yabaye kuva mu 1789 kugeza mu 1799, ariko umwuka w’impinduramatwara y’ubuhakanyi watangiriye mu Bufaransa wakomeje gukwira i Burayi hose no hirya yabwo. Hashize imyaka ijana na cumi n’umunani nyuma y’iherezo ry’impinduramatwara yo mu Bufaransa, Impinduramatwara y’Abarusiya yatangiye mu Burusiya. Impinduramatwara y’ubuhakanyi yatangiriye mu Bufaransa yarangiriye mu Burusiya, maze mu 1917 Uburusiya buhinduka umuhagarariye w’ubuhanuzi bw’ishyanga ryagereranyijwe n’ubuhakanyi bwa Egiputa. Imbaraga z’ikiyoka zagereranyijwe nk’umwami w’ikusi zari zimukiye ziva mu Bufaransa zijya mu Burusiya.

The revolution in France was represented politically and prophetically by Napoleon Bonaparte, and in that sense, Napoleon represents the first leader of a nation established in a revolution brought about by the atheism of Egypt. The narcissism of Napoleon is fitly repeated by the narcissism of Putin.

Impinduramatwara ryabereye mu Bufaransa ryagereranyijwe mu rwego rwa politiki no mu buryo bw’ubuhanuzi na Napoléon Bonaparte, kandi muri uwo mwumvire, Napoléon agereranya umuyobozi wa mbere w’ishyanga ryashinzwe binyuze mu mpinduramatwara yazanywe n’ubuhakanyi bw’Imana bwo muri Egiputa. Ukwikunda kwa Napoléon gusubirwamo uko bikwiriye n’ukwikunda kwa Putin.

Napoleon was keenly aware of the power of imagery and propaganda, as is Putin, who was a former KGB officer. The KGB specializes in propaganda. Napoleon used portraiture as a means of projecting his authority, power, and image of leadership to the public. He commissioned portraits from some of the most celebrated artists of his time, including Jacques-Louis David, Antoine-Jean Gros, and Jean-Auguste-Dominique Ingres, among others.

Napoléon yari azi neza cyane imbaraga z’amashusho n’ikorwa ry’iyamamaza rigamije kuyobya abantu, nk’uko na Putin abizi, we wahoze ari umukozi wa KGB. KGB ifite ubuhanga bwihariye mu iyamamaza rigamije kuyobya abantu. Napoléon yakoresheje ibishushanyo by’amasura nk’uburyo bwo kugaragariza rubanda ubutware bwe, imbaraga ze, n’ishusho ye y’ubuyobozi. Yatumije abahanzi bamwe mu bari baramamaye cyane bo mu gihe cye kumushushanyiriza, barimo Jacques-Louis David, Antoine-Jean Gros, na Jean-Auguste-Dominique Ingres, n’abandi.

These portraits depicted Napoleon in various poses and settings, ranging from official state portraits to more informal scenes. They served not only as personal mementos for Napoleon himself but also as tools for spreading his image and influence both domestically and internationally. Putin has accomplished the identical work for himself, with a multitude of pictures of himself in settings that rival any of the modern influencers on the Internet.

Ibi bishushanyo byagaragazaga Napoléon mu myifatire no mu mimerere itandukanye, uhereye ku bishushanyo byemewe bya Leta kugeza no ku mashusho y’ibihe bidakomeye cyane. Nta bwo byabereye Napoléon ubwe gusa urwibutso rw’umuntu ku giti cye, ahubwo byabaye n’ibikoresho byo gukwirakwiza ishusho ye n’ububasha bwe haba imbere mu gihugu no ku rwego mpuzamahanga. Putin na we yikoreye umurimo nk’uwo rwose, akoresheje ubwinshi bw’amashusho ye ari mu mimerere ihangana n’iy’umuntu uwo ari we wese mu bakoresha imbuga za interineti bo muri iki gihe bagira uruhare mu guhindura ibitekerezo by’abandi.

At the beginning of the French Revolution the king, his family and staff were overthrown and executed. At the beginning of the Russian Revolution the Czar, his family and staff were overthrown and executed. The revolution that began in France culminated in Russia. The French Revolution is the subject of the prophecy of chapter eleven of Revelation, and therefore the French Revolution is subject to the rules of prophetic interpretation. Jesus always illustrates the end of a thing with the beginning of a thing, so the Russian Revolution is the end of the French Revolution.

Mu ntangiriro y’Impinduramatwara y’Abafaransa umwami, umuryango we n’abakozi be bahirikanywe ku butegetsi kandi bicwa. Mu ntangiriro y’Impinduramatwara y’Abarusiya, Tsari, umuryango we n’abakozi be bahirikanywe ku butegetsi kandi bicwa. Impinduramatwara yatangiriye mu Bufaransa yasorejwe mu Burusiya. Impinduramatwara y’Abafaransa ni yo ivugwa mu buhanuzi bwo mu gice cya cumi na rimwe cy’Ibyahishuwe, bityo rero Impinduramatwara y’Abafaransa igengwa n’amategeko yo gusobanura ubuhanuzi. Yesu buri gihe agereranya iherezo ry’ikintu n’intangiriro y’ikintu, bityo Impinduramatwara y’Abarusiya ni yo iherezo ry’Impinduramatwara y’Abafaransa.

Vladimir Putin represents the last leader of a nation established in a revolution brought about with the atheism of Egypt. The first leader of Russia was Vladimir Lenin. The name “Vladimir” is of Slavic origin and is composed of two elements: “vlad” and “mir.” “Vlad” is derived from the Slavic root “vladeti,” which means “to rule” or to wield power. “Mir” means “world”. The first Vladimir (Lenin) typifies the last Vladimir (Putin), who is also typified by the first leader of the revolution of atheism (Napoleon).

Vladimir Putin agereranya umuyobozi wa nyuma w’ishyanga ryashinzwe mu mpinduramatwara yazanywe n’ubuhakanyi bwa Egiputa. Umuyobozi wa mbere w’u Burusiya yari Vladimir Lenin. Izina “Vladimir” rifite inkomoko mu ndimi z’Abasilave kandi rigizwe n’ibice bibiri: “vlad” na “mir.” “Vlad” rikomoka ku gicumbi cy’ijambo cy’Abasilave “vladeti,” risobanura “gutegeka” cyangwa kugira ububasha. “Mir” risobanura “isi”. Vladimir wa mbere (Lenin) agereranya Vladimir wa nyuma (Putin), na we kandi agereranywa n’umuyobozi wa mbere w’impinduramatwara y’ubuhakanyi (Napoleon).

After Napoleon’s defeat in the War of the Sixth Coalition and the Treaty of Fontainebleau in April 1814, he abdicated the throne of France and was exiled to the Mediterranean island of Elba. He was granted sovereignty over the island and allowed to retain the title of Emperor, albeit in a much-reduced capacity. Napoleon spent around ten months on Elba, during which he made plans to return to power in France. Following his escape from Elba and his brief return to power in France during the Hundred Days, Napoleon was decisively defeated at the Battle of Waterloo in June 1815. After this defeat the Allied powers, particularly Great Britain, were determined to prevent Napoleon from causing any further trouble. Consequently, he was exiled again, this time to the remote island of Saint Helena in the South Atlantic. Napoleon spent the remainder of his life in exile on Saint Helena until his death in 1821.

Nyuma yo gutsindwa kwa Napoleon mu Ntambara y’Ihuriro rya Gatandatu no gusinywa kw’Amasezerano y’i Fontainebleau muri Mata 1814, yeguye ku ntebe y’ubwami bw’u Bufaransa maze ajyanwa mu buhungiro ku kirwa cya Elba kiri mu Nyanja ya Mediterane. Yahawe ubusugire kuri icyo kirwa kandi yemererwa kugumana izina ry’Umwami w’Abami, nubwo ububasha bwe bwari bwaragabanutse cyane. Napoleon yamaze hafi amezi icumi ku kirwa cya Elba, muri icyo gihe ategura uko yasubira ku butegetsi mu Bufaransa. Amaze gucika kuri Elba no gusubira by’igihe gito ku butegetsi mu Bufaransa mu gihe cyiswe Iminsi Ijana, Napoleon yatsinzwe burundu mu Rugamba rwa Waterloo muri Kamena 1815. Nyuma y’uku gutsindwa, ibihugu byari byihuje, cyane cyane u Bwongereza, byiyemeje gukumira ko Napoleon yongera guteza ikibazo icyo ari cyo cyose. Kubera iyo mpamvu, yongeye koherezwa mu buhungiro, ariko noneho ajyanwa ku kirwa cya Saint Helena kiri kure mu majyepfo y’Inyanja ya Atlantika. Napoleon yamaze ubuzima bwe bwose bwari busigaye mu buhungiro kuri Saint Helena kugeza apfuye mu 1821.

Putin is a representative of the old guard KGB. The KGB was the main security agency and intelligence agency of the Soviet Union from 1954 until its dissolution in 1991. It was responsible for internal security, counterintelligence, and intelligence gathering, both domestically and internationally. The KGB was known for its extensive network of spies, surveillance operations, and its role in maintaining the Communist regime’s control over the population. Vladimir Putin was a member of the KGB (Committee for State Security), the main security and intelligence agency of the Soviet Union.

Putin ni uhagarariye abarinzi ba kera ba KGB. KGB yari urwego rukuru rushinzwe umutekano n’ubutasi rw’Ubumwe bw’Abasoviyeti kuva mu 1954 kugeza busenyutse mu 1991. Yari ishinzwe umutekano wo imbere mu gihugu, kurwanya ubutasi bw’abanzi, no gukusanya amakuru y’ubutasi, haba imbere mu gihugu no mu mahanga. KGB yari izwi cyane kubera urusobe rwayo rwagutse rw’abatasi, ibikorwa byo kugenzura no gucungira hafi abantu, n’uruhare rwayo mu gukomeza ubutegetsi bwa gikomunisiti bugenzura abaturage. Vladimir Putin yari umwe mu bagize KGB (Komite ishinzwe Umutekano wa Leta), urwego rukuru rw’umutekano n’ubutasi rw’Ubumwe bw’Abasoviyeti.

Putin joined the KGB in 1975 after graduating from Leningrad State University. Putin worked for the KGB until the collapse of the Soviet Union in 1991, after which he entered politics and eventually became the President of Russia in 2000. His background in the KGB has had a significant influence on his approach to governance and foreign policy. Napoleon’s first exile on the Island of Elba, represents the history of 1991 until the year 2000, when the philosophy of the KGB returned. When Putin is eventually defeated, as represented in verses thirteen to fifteen, that second defeat (the first being 1989), is typified by Waterloo and Napoleon’s second exile, where he died.

Putin yinjiye muri KGB mu mwaka wa 1975 amaze kurangiza muri Kaminuza ya Leta ya Leningrad. Putin yakoreye KGB kugeza ubwo Ubumwe bw’Abasoviyeti bwasenyukaga mu 1991, nyuma y’aho yinjira muri politiki maze amaherezo aba Perezida w’u Burusiya mu 2000. Inkomoko ye muri KGB yagize uruhare rukomeye cyane ku buryo bwe bwo kuyobora no ku miyoborere ye y’ububanyi n’amahanga. Ubuhungiro bwa mbere bwa Napoléon ku Kirwa cya Elba bugaragaza amateka yo kuva mu 1991 kugeza mu mwaka wa 2000, igihe filozofiya ya KGB yagarukaga. Igihe Putin azaba amaze gutsindwa burundu, nk’uko bigaragazwa mu mirongo ya cumi n’itatu kugeza kuri cumi n’itanu, uko gutsindwa kwa kabiri (ukwa mbere kuba ari 1989), kugereranywa na Waterloo n’ubuhungiro bwa kabiri bwa Napoléon, aho yapfiriye.

Napoleon delivered the deadly wound to the papacy in 1798 and 1799. In 1799 the French Revolution ended in France, but by 1917 it had reached Russia in the Bolshevik Revolution. In 1917 the miracle of Fatima took place in Portugal, and the three children who supposedly communicated with Mary and Joseph were given three secret messages. The three messages were secret in the sense they were only to be read by the pope, the king of the north. The messages directed the pope to call a special meeting with the leaders of the Catholic Church and hold a special ceremony in order to dedicate Russia, which had just become communist Russia the year before, to the virgin Mary.

Napoléon yahaye ubupapa igikomere cyica mu 1798 no mu 1799. Mu 1799 Impinduramatwara y’Abafaransa yarangiye mu Bufaransa, ariko mu 1917 yari igeze mu Burusiya mu Mpinduramatwara y’Aba-Bolshevik. Mu 1917 igitangaza cya Fatima cyabereye muri Porutugali, maze abana batatu bivugwa ko bavuganaga na Mariya na Yozefu bahabwa ubutumwa butatu bw’ibanga. Ubutumwa uko ari butatu bwari ubw’ibanga mu buryo bw’uko bwagombaga gusomwa na papa wenyine, umwami wo mu majyaruguru. Ubutumwa bwayoboraga papa guhamagara inama idasanzwe hamwe n’abayobozi b’Itorero Gatolika no gukora umuhango udasanzwe kugira ngo yegurire Uburusiya, bwari bumaze guhinduka Uburusiya bw’Abakomunisiti mu mwaka wabanje, Bikira Mariya.

The messages contained a warning that if the pope refused to follow through on the command to dedicate Russia to Mary, the world would suffer another world war (the first world war was to end the month after the miracle). The messages of Fatima became a structure for conservative Catholic prophetic interpretation. It identified a struggle within the Catholic church between conservative Catholicism, represented by pope John Paul II and the first Vatican council, and Liberal Catholicism represented by the current “woke-pope” and the second Vatican council.

Ubutumwa bwari bukubiyemo umuburo uvuga ko, niba papa yanze gukurikiza itegeko ryo gushyikiriza u Burusiya Mariya, isi yari kuzongera kubabazwa n’indi ntambara y’isi yose (Intambara ya Mbere y’Isi Yose yari kurangira ukwezi kwakurikiyeho nyuma y’igitangaza). Ubutumwa bwa Fatima bwabaye urwego rw’ishingiro rw’isesengura ry’ubuhanuzi bwa Gatolika bw’abak conservateurs. Bwerekanye ko mu Itorero Gatolika harimo urugamba hagati ya Gatolika y’aba conservateurs, ihagarariwe na Papa Yohani Pawulo wa II n’Inama Nkuru ya Vatikani ya Mbere, na Gatolika y’abaliberali ihagarariwe na “papa-woke” uriho ubu n’Inama Nkuru ya Vatikani ya Kabiri.

In the messages of Fatima the “good pope”, was the “white pope”, and the “bad pope”, was the “black pope”. The good pope, Pope John Paul II, was the conservative pope who identified the Virgin of Fatima as his guiding idol, and the bad pope is the woke-pope, who also rejects any messages from the so-called virgin Mary. When you visit the shrine in Fatima, Portugal as you enter the premises the entrance is set between two giant statues of a black pope on one side and a white pope on the other side, thus representing the internal struggle identified in the Fatima prophecies.

Mu butumwa bwa Fatima, “papa mwiza” yari “papa w’umweru”, naho “papa mubi” yari “papa w’umukara”. Papa mwiza, Papa Yohani Pawulo wa II, yari papa w’umunyagihagararaho mu bya gakondo, wagaragaje Isugi ya Fatima nk’igishushanyo kiyobora cye, naho papa mubi ni papa wa “woke”, na we kandi wanga ubutumwa ubwo ari bwo bwose buva ku witwa Isugi Mariya. Iyo usuye urusengero rwa Fatima, muri Porutugali, ukinjira aho hantu, irembo riba rishyizwe hagati y’ibishushanyo bibiri binini, ku ruhande rumwe hakaba igishushanyo cya papa w’umukara, ku rundi hakaba icya papa w’umweru, bityo bikagaragaza urugamba rwo mu nsi y’imbere ruvugwa mu buhanuzi bwa Fatima.

The other element of the three secret messages of Fatima was its emphasis on the warfare of Catholicism (the king of the north), and atheism (the king of the south). Without recognizing that the warfare of Catholicism and atheistic Russia is a subject of the satanic prophecy, which directs a large percentage of Catholicism, it is difficult, if not impossible to understand the support which the Catholic church provided to Nazi Germany during World War Two.

Ikindi kintu cyari kigize ubutumwa butatu bw’ibanga bwa Fatima ni ugushimangira intambara iri hagati ya Gatolika (umwami wo mu majyaruguru) n’ubuhakanyi butemera Imana (umwami wo mu majyepfo). Hatabayeho kwemera ko intambara iri hagati ya Gatolika n’u Burusiya butemera Imana ari ingingo y’ubuhanuzi bwa satani buyobora igice kinini cya Gatolika, biragoye, ndetse bishobora no kudashoboka, gusobanukirwa inkunga Kiliziya Gatolika yahaye Ubudage bw’Abanazi mu gihe cy’Intambara ya Kabiri y’Isi Yose.

The Battle of Leningrad, which lasted from September 8, 1941 to January 27, 1944 during World War Two, was one of the longest and most brutal sieges in history. The Battle of Stalingrad, which occurred from August 23, 1942 to February 2, 1943, is often regarded as the bloodiest and most significant battle of World War Two. It resulted in immense casualties on both sides, with estimates of over 2 million total casualties, including deaths, wounded, and captured soldiers. The Battle of Stalingrad also marked a turning point in the war, as it resulted in a decisive Soviet victory over the German Army and led to the eventual defeat of Nazi Germany.

Intambara ya Leningrad, yamaze kuva ku wa 8 Nzeri 1941 kugeza ku wa 27 Mutarama 1944 mu gihe cy’Intambara ya Kabiri y’Isi Yose, yari imwe mu myigarurire y’umujyi yamaze igihe kirekire kandi yari y’ubugome bukabije kurusha indi mu mateka. Intambara ya Stalingrad, yabaye kuva ku wa 23 Kanama 1942 kugeza ku wa 2 Gashyantare 1943, akenshi ifatwa nk’intambara yaranzwe no kumeneka kw’amaraso menshi kurusha izindi kandi yari ifite akamaro gakomeye cyane mu Ntambara ya Kabiri y’Isi Yose. Yateje igihombo gikomeye cy’abantu ku mpande zombi, aho imibare yagereranyijwe irenga miliyoni 2 z’abahitanywe na yo muri rusange, harimo abapfuye, abakomeretse, n’abasirikare bafashwe mpiri. Intambara ya Stalingrad kandi yabaye impinduka ikomeye mu rugamba, kuko yavuyemo insinzi ndakuka y’Abasoviyeti ku Ngabo z’Abadage kandi bituma nyuma Ubudage bw’Abanazi butsindwa burundu.

Without recognizing that Nazi Germany’s warfare against Russia, particularly in the two battles just cited, it is difficult to understand the role of Germany as the secret ally of the Catholic Church. Without the understanding of the premises of a spiritual war between Catholicism that was motivated by the satanic prophecy of Mary of Fatima, against the atheism of Russia, and thereafter the Communist Soviet Union, the logic for Catholicism secretly hiding and then transporting Nazi war criminals around the globe post-World War Two is missed. The Nazi’s were Catholicism’s proxy army in their struggle against Russia.

Hatabayeho ko Ubudage bw’Abanazi bwarwanyije Uburusiya, cyane cyane mu ntambara ebyiri zimaze kuvugwa, biragoye gusobanukirwa uruhare rw’Ubudage nk’umufatanyabikorwa w’ibanga wa Kiliziya Gatolika. Hatabayeho gusobanukirwa amahame shingiro y’intambara yo mu by’umwuka hagati ya Gatolika, yaterwaga imbaraga n’ubuhanuzi bwa satani bwa Mariya wa Fatima, irwanya ukwemera kutemera Imana kw’Uburusiya, hanyuma nyuma Ikigo cy’Abasoviyeti cy’Abakomunisiti, impamvu y’ukuntu Gatolika yahishaga rwihishwa, hanyuma igatwara abanyabyaha b’intambara b’Abanazi ibajyana hirya no hino ku isi nyuma y’Intambara ya Kabiri y’Isi Yose irabura. Abanazi bari ingabo za Gatolika zabaga intumwa mu rugamba rwayo rwo kurwanya Uburusiya.

It is in this prophetic logic that Putin, the head of atheistic Russia, is involved in a war in the Ukraine, whose leaders are openly known to be Nazi’s. The ground troops of Fatima’s war against atheism from World War Two and onward is fascism, and Nazism. Of course, even though this reality of the leaders of the Ukrainian government is well-documented, the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda (the mainstream media), has covered these facts as best they could.

Ni muri uku gushyira mu gaciro k’ubuhanuzi ni ho Putin, umukuru w’u Burusiya butemera Imana, yagizwe umwe mu bari mu ntambara iri muri Ukraine, igihugu abayobozi bacyo bazwi ku mugaragaro ko ari Abanazi. Ingabo zo ku butaka z’intambara ya Fatima yo kurwanya ukwemera kutariho kw’Imana, uhereye ku Ntambara ya Kabiri y’Isi Yose no gukomeza, ni fashi n’Ubunazi. Birumvikana ko, nubwo uku kuri ku byerekeye abayobozi ba leta ya Ukraine kwanditswe neza kandi kwemejwe n’ibimenyetso byinshi, isura ya none y’Urwego rwa Reich rwa Hitler rushinzwe Kumurikirwa kwa Rubanda no Gukwirakwiza Poropagande (itangazamakuru rikuru), yahishe ayo makuru uko bishoboka kose.

The name “Ukraine” is derived from the Slavic word “ukraina,” which means “borderland” or “the edge.” The term historically referred to the border regions of the Kievan Rus’, the medieval state that preceded modern-day Ukraine, and is situated on the crossroads between Eastern Europe and Eurasia. Throughout history, it has served as a meeting point between various cultures, civilizations, and empires, including the Byzantine Empire, the Ottoman Empire, the Russian Empire, and others. Its strategic location made it a frontier region that experienced significant cultural, political, and military interactions. During the medieval period, Ukraine was the border region of the Kievan Rus’, which was a powerful state that encompassed parts of modern-day Ukraine, Russia, and Belarus. As the Kievan Rus’ expanded and contracted over time, its borders often shifted, and Ukraine remained on the periphery of the state.

Izina “Ukraine” rikomoka ku ijambo ry’Igisilave “ukraina,” risobanura “igihugu cyo ku mupaka” cyangwa “inkombe.” Mu mateka, iri jambo ryerekezaga ku turere two ku mipaka twa Kievan Rus’, igihugu cyo mu gihe cyo hagati cyabanje kubaho mbere ya Ukraine y’iki gihe, kandi giherereye ahahurira Uburayi bw’i Burasirazuba na Eurasia. Mu mateka yose, yakomeje kuba ahahurira imico itandukanye, impucuke, n’ubwami, birimo Ubwami bwa Byzantine, Ubwami bwa Ottoman, Ubwami bw’u Burusiya, n’ubundi. Uko giherereye mu buryo bw’ingenzi byatumye kiba akarere k’umupaka kanyuzemo imikoranire ikomeye y’umuco, iya politiki, n’iya gisirikare. Mu gihe cyo mu kinyejana cyo hagati, Ukraine yari akarere k’umupaka ka Kievan Rus’, cyari igihugu gikomeye cyarimo ibice bya Ukraine y’iki gihe, u Burusiya, na Belarus. Uko Kievan Rus’ yagukaga kandi ikagabanuka uko ibihe byahitaga, imipaka yayo yakundaga guhindagurika, maze Ukraine igakomeza kuba ku nkengero z’icyo gihugu.

After the collapse of the Soviet Union in 1989, as represented in verse ten, verses eleven and twelve identify a battle where the king of the south retaliates and prevails over the king of the north. That battle was fought at Raphia, which was the borderline of the domains of the king of the south and the king of the north.

Nyuma y’isenyuka ry’Ubumwe bw’Abasoviyeti mu 1989, nk’uko bigaragazwa mu murongo wa cumi, imirongo ya cumi n’umwe n’uwa cumi n’ibiri yerekana urugamba aho umwami w’epfo yihorera kandi akanesha umwami w’amajyaruguru. Urwo rugamba rwarwaniwe i Raphia, ahari umupaka w’ubutware bw’umwami w’epfo n’ubw’umwami w’amajyaruguru.

The Battle of Raphia, which took place in 217 BC, comes from the name of the town near which the battle occurred. Raphia was a town located in the coastal region of ancient Palestine, near the border between the Ptolemaic Kingdom of Egypt and the Seleucid Empire. At the time of the battle the border between the Ptolemaic Kingdom of Egypt, ruled by King Ptolemy IV Philopator, and the Seleucid Empire, ruled by King Antiochus III, was located in the vicinity of Raphia. The battle was fought near this border region as both sides sought to assert control over strategic territories in the Levant.

Intambara ya Rafiya, yabaye mu mwaka wa 217 mbere ya Kristo, yitiriwe izina ry’umujyi hafi y’aho iyo ntambara yabereye. Rafiya yari umujyi wari uherereye mu karere k’inkombe ka Palesitina ya kera, hafi y’umupaka wari hagati y’Ubwami bwa Putolomayo bwo muri Egiputa n’Ingoma ya Selewukiya. Mu gihe iyo ntambara yabaga, umupaka wari hagati y’Ubwami bwa Putolomayo bwo muri Egiputa, bwategekwaga n’Umwami Putolomayo wa IV Filopatori, n’Ingoma ya Selewukiya, yategekwaga n’Umwami Antiyokusi wa III, wari uherereye mu nkengero za Rafiya. Iyo ntambara yarwaniwe hafi y’ako karere k’umupaka, kuko impande zombi zashakaga gushimangira ububasha bwazo ku turere tw’ingenzi two muri Levanti.

The ancient town of Raphia, is located near the modern city of Rafah. Rafah is a city situated in the southern Gaza Strip, which is part of the Palestinian territories. After Ptolemy’s victory at Raphia in 217 BC, he initiated persecutions against the Jews in Jerusalem, and also in Egypt. The victory was short-lived and he met his Waterloo, so to speak, in the next three verses. In verse thirteen, the previously defeated king of the north returns and by verse fifteen he overwhelms the king of the south.

Umujyi wa kera wa Raphia uherereye hafi y’umujyi wa none wa Rafah. Rafah ni umujyi uherereye mu majyepfo y’Agace ka Gaza, kagize kimwe mu bice by’intara z’Abanyapalestina. Nyuma y’intsinzi ya Ptolemy i Raphia mu mwaka wa 217 mbere ya Kristo, yatangije itotezwa rikomeye ry’Abayahudi i Yerusalemu, ndetse no muri Egiputa. Iryo tsinzi ntiryamaze igihe kinini, kandi, twabivuga dutyo, yahuye n’itsindwa rikomeye mu mirongo itatu ikurikiraho. Mu murongo wa cumi na gatatu, umwami wo mu majyaruguru wari waratsinzwe mbere agaruka, maze ageze ku murongo wa cumi na gatanu agatsinda byimazeyo umwami wo mu majyepfo.

The victory of Putin in the Ukraine will be used by Putin, a former KGB officer who specialized in propaganda, to most likely expose the Nazi roots of the Ukrainian leadership, and also expose those in the Western World who supported the regime for economic greed, and no doubt also expose the hidden black-sites and bio-labs employed by the globalists, which have been funded by the taxpayers of the United States.

Intsinzi ya Putin muri Ukraine izakoreshwa na Putin, wahoze ari umukozi wa KGB wari warihariye mu bikorwa by’icengezamatwara, mu buryo bushoboka cyane kugira ngo ashyire ahagaragara inkomoko z’Abanazi z’ubuyobozi bwa Ukraine, kandi anashyire ahagaragara abari mu bihugu by’Iburengerazuba bw’Isi bashyigikiye ubutegetsi bwaho kubera umururumba wo gushaka inyungu z’ubukungu, kandi nta gushidikanya ko azanashyira ahagaragara ibigo byihishe bikorerwamo ibikorwa by’umwijima n’amalaboratwari y’ibinyabuzima byakoreshejwe n’abaharanira ubutegetsi bw’isi yose, byatewe inkunga n’imisoro y’abaturage ba Leta Zunze Ubumwe za Amerika.

Those revelations will destroy the current talking points of the world globalists, and also of the Democratic talking heads in the United States. That victory for Putin will provide the mandate for the eighth President, that is of the seven, to take his role as the prophetic despot that arrives into history just before verse sixteen; and verse sixteen is the soon coming Sunday law.

Ibyo bihishuwe bizasenya ingingo zivugwa ubu n’abakwirakwiza gahunda z’ugutegeka isi kwose, kimwe n’abavugizi b’Ishyaka ry’Abademokarate muri Leta Zunze Ubumwe z’Amerika. Iyo ntsinzi ya Putin izatanga ububasha ku Mukuru w’Igihugu wa munani, ari uwo muri ba barindwi, kugira ngo afate umwanya we nk’umutegetsi w’igitugu uvugwa mu buhanuzi, winjira mu mateka mbere gato y’umurongo wa cumi na gatandatu; kandi umurongo wa cumi na gatandatu ni itegeko ryo ku Cyumweru rigiye kuza vuba.

In verse thirteen, the king of the north regroups his army, and in verse fourteen, pagan Rome is introduced into history for the first time, though it is not yet the king of the north. It is there identified as the symbol which “establishes the vision”, and as the power who exalts himself and then falls. After the victory of Putin in the war in the Ukraine, the papacy will begin to lift itself up into world politics, just in advance of the Sunday law in verse sixteen.

Mu murongo wa cumi na gatatu, umwami wo mu majyaruguru yongera gukoranya ingabo ze, kandi mu murongo wa cumi na kane, Roma ya gipagani ni bwo yinjira mu mateka bwa mbere, nubwo itari ikiri umwami wo mu majyaruguru. Aho ni ho irangirwa nk’ikimenyetso “gishyiraho iyerekwa”, kandi nk’ubushobozi bwishyira hejuru hanyuma bugahirimwa. Nyuma y’intsinzi ya Putin mu ntambara yo muri Ukraine, ubupapa buzatangira kwishyira hejuru mu bya politiki by’isi, mbere gato y’itegeko ry’icyumweru ryo mu murongo wa cumi na gatandatu.

The French Revolution, and its connection with the Russian Revolution; Napoleon and Putin; the miracle of Fatima, and its three secrets; the secret alliance between the Vatican and Hitler, the secret alliance between the Vatican and Reagan, are all prophetic “wheels” that intersect in the history of verses eleven through fifteen, which occur during the history of September 11, 2001 until the Sunday law in the United States. It was important to provide a brief summary of these prophetic “wheels” before we take up verse ten.

Impinduramatwara y’Abafaransa, n’isano ifitanye n’Impinduramatwara y’Abarusiya; Napoleon na Putin; igitangaza cy’i Fatima, n’amabanga yacyo atatu; ubufatanye bw’ibanga hagati ya Vatikani na Hitler, n’ubufatanye bw’ibanga hagati ya Vatikani na Reagan, byose ni “inziga” z’ubuhanuzi zihurira mu mateka y’imirongo ya cumi n’umwe kugeza ku ya cumi n’itanu, abaho mu gihe cy’amateka gitangira ku wa 11 Nzeri 2001 kugeza ku itegeko ryo ku Cyumweru muri Leta Zunze Ubumwe za Amerika. Byari ngombwa gutanga incamake ngufi y’izo “nziga” z’ubuhanuzi mbere y’uko dufata umurongo wa cumi.

The following article is taken from “NBC news,” which is as “Main Stream Media,” as it gets, and the “MSM” is the modern version of Hitler’s World War Two propaganda machine. The article is of course anti-Putin, anti-Russian, and pro-Ukraine, but that is not the point. As citizens of the heavenly kingdom, God’s people should not endorse either side of a satanic work, and all warfare is a satanic work.

Ingingo ikurikira yakuwe muri “NBC News,” kimwe n’itangazamakuru risanzwe rikurikiranwa na benshi uko bishoboka kose, kandi “MSM” ni verisiyo y’iki gihe y’imashini ya Hitileri yakwirakwizaga poropagande mu Ntambara ya Kabiri y’Isi Yose. Birumvikana ko iyo ngingo irwanya Putin, irwanya Uburusiya, kandi ishyigikira Ukraine, ariko si cyo kintu cy’ingenzi. Nk’abaturage b’ubwami bwo mu ijuru, ubwoko bw’Imana ntibukwiriye gushyigikira uruhande na rumwe mu gikorwa cya Satani, kandi intambara yose ni igikorwa cya Satani.

The purpose of this article is to allow those who are unfamiliar with the prophetic warfare between Catholicism (the king of the north) and atheism (the king of the south), and the fact that in the warfare of those two prophetic powers, Naziism has been employed as Catholicism’s proxy army (just as the United States was used in 1989). Students of prophecy need to have enough evidence to see that the background history of World War Two, and of the Cold War, are represented in the current war in Ukraine, as it fulfills verses eleven and twelve, of chapter eleven of Daniel.

Intego y’iki kiganiro ni ugufasha abatazi intambara y’ubuhanuzi iri hagati ya Gatolika (umwami w’amajyaruguru) n’ubuhakanyi butemera ko Imana iriho (umwami w’amajyepfo), hamwe n’ukuri kw’uko muri iyo ntambara y’izo mbaraga ebyiri z’ubuhanuzi, Ubanazi bwakoreshejwe nk’ingabo z’intumwa za Gatolika (nk’uko Leta Zunze Ubumwe z’Amerika zakoreshejwe mu 1989). Abiga ubuhanuzi bakwiriye kugira ibimenyetso bihagije byo kubona ko amateka y’inyuma y’Intambara ya Kabiri y’Isi Yose, n’ay’Intambara y’Ubutita, agaragarirwa muri iyi ntambara iriho ubu muri Ukraine, uko isohoza umurongo wa cumi na rimwe n’uwa cumi na kabiri, wo mu gice cya cumi na kimwe cya Daniyeli.

> “Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 102.

> “Ibyabayeho by’amateka, byerekana isohozwa ritaziguye ry’ubuhanuzi, byashyizwe imbere y’abantu, kandi ubuhanuzi bwabonwaga ko ari ishusho y’ikigereranyo igaragaza ibyabaye byagiye bikurikirana kugeza ku iherezo ry’amateka y’iyi si.” Selected Messages, igitabo cya 2, 102.

NBC News Article: “Ukraine’s Nazi problem is real, even if Putin’s ‘denazification’ claim isn’t”

Inyandiko ya NBC News: “Ikibazo cya Ukraine cy’Abanazi ni ukuri, nubwo ikirego cya Putin cyo ‘gukuraho Ubunazi’ kitari cyo”

> Of the many distortions manufactured by Russian President Vladimir Putin to justify Russia’s assault on Ukraine, perhaps the most bizarre is his claim that the action was taken to “denazify” the country and its leadership. In making his case for entering his neighbor’s territory with armored tanks and fighter jets, Putin has stated that the move was undertaken “to protect people” who have been “subjected to bullying and genocide,” and that Russia “will strive for the demilitarization and denazification of Ukraine.”

> Mu byo kugoreka ukuri byinshi byahimbwe na Perezida w’u Burusiya Vladimir Putin kugira ngo asobanure igitero u Burusiya bwagabye kuri Ukraine, ahari igitangaje kurusha ibindi ni ikirego cye cy’uko icyo gikorwa cyakozwe kugira ngo “hakurweho ubunazi” muri icyo gihugu no mu buyobozi bwacyo. Mu gushaka kugaragaza impamvu zo kwinjira ku butaka bw’umuturanyi we akoresheje ibifaru n’indege z’intambara, Putin yavuze ko icyo cyemezo cyafashwe “kugira ngo harindwe abantu” bari “barakorewe gutotezwa no kurimburwa,” kandi ko u Burusiya “buzaharanira kwambura Ukraine ubushobozi bwa gisirikare no kuyikuramo ubunazi.”

> Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare.

> Ibikorwa bya Putin birimbura—harimo no gusenya imitwe y’Abayahudi—bigaragaza neza ko abeshya iyo avuga ko intego ye ari uguharanira imibereho myiza y’uwo ari we wese.

> On its face, Putin’s smear is absurd, not least because Ukrainian President Volodymyr Zelenskyy is Jewish and has said that members of his family were killed during World War II. There is also no evidence of recent mass killings or ethnic purges taking place in Ukraine. Moreover, labeling enemies Nazis is a common political ploy in Russia, especially from a leader who favors disinformation campaigns and wants to stir up feelings of national vengeance against a WWII foe to justify conquest.

> Ubirebye gusa, ukwandagaza kwa Putin ni ubuswa bugaragara, cyane cyane kuko Perezida wa Ukraine Volodymyr Zelenskyy ari Umuyahudi kandi yaravuze ko bamwe mu bagize umuryango we bishwe mu Ntambara ya Kabiri y’Isi Yose. Nta gihamya kandi ihari yerekana ko muri Ukraine habera ubwicanyi bw’imbaga cyangwa itsembabwoko rishingiye ku moko muri ibi bihe bya vuba. Ikindi kandi, kwita abanzi Abanazi ni amayeri ya politiki asanzwe akoreshwa mu Burusiya, cyane cyane avuye ku muyobozi ushyigikira ubukangurambaga bwo gukwirakwiza amakuru y’ibinyoma kandi ushaka gukangura ibyiyumvo by’uguhora kw’Igihugu ku mwanzi wo mu Ntambara ya Kabiri y’Isi Yose kugira ngo aheshe ishingiro kwigarurira abandi.

> But even though Putin is engaging in propaganda, it’s also true that Ukraine has a genuine Nazi problem — both past and present. Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare. But important as it is to defend the yellow-and-blue flag against the Kremlin’s brutal aggression, it would be a dangerous oversight to deny Ukraine’s antisemitic history and collaboration with Hitler’s Nazis, as well as the latter-day embrace of neo-Nazi factions in some quarters.

> Ariko n’ubwo Putin ari gukoresha poropagande, ni ukuri kandi ko Ukraine ifite koko ikibazo cy’Abanazi — haba mu mateka yayo ya kera no muri iki gihe. Ibikorwa bya Putin by’ubusenya — birimo no kurimbura imiryango y’Abayahudi — bigaragaza neza ko abeshya iyo avuga ko intego ye ari uguharanira imibereho myiza y’uwo ari we wese. Ariko n’ubwo ari ingenzi kurengera ibendera ry’umuhondo n’ubururu imbere y’ubugome bw’igitugu bwa Kremlin, byaba ari ukwibeshya gukomeye kandi guteje akaga guhakana amateka ya Ukraine arangwa n’urwango rw’Abayahudi no gukorana n’Abanazi ba Hitler, ndetse no kwakira mu bihe bya vuba amashami ya neo-Nazi mu nzego zimwe na zimwe.

> Why are fleeing Ukrainians being talked about with such sympathy? They are white.

> Kuki impunzi z’Abanya-Ukraine zirimo kuvugwaho impuhwe nyinshi bene aka kageni? Ni abazungu.

> On the eve of World War II, Ukraine was home to one the largest Jewish communities in Europe, with estimates as high as 2.7 million, a remarkable number considering the territory’s long record of antisemitism and pogroms. By the end, more than half would perish. When German troops took control of Kyiv in 1941, they were welcomed by “Heil Hitler” banners. Soon after, nearly 34,000 Jews — along with Roma and other “undesirables” — were rounded up and marched to fields outside the city on the pretext of resettlement only to be massacred in what became known as the “Holocaust by bullets.”

> Mbere gato y’Intambara ya Kabiri y’Isi Yose, Ukraine yari ituwe n’umwe mu miryango y’Abayahudi minini kurusha iyindi i Burayi, aho imibare yageraga kuri miliyoni 2.7, umubare utangaje urebye amateka maremare y’ako karere yaranzwe n’urwango rwibasiye Abayahudi n’ubwicanyi bwo mu bwoko bwa pogroms. Igihe byarangiraga, abarenga kimwe cya kabiri muri bo bari kuba barapfuye. Igihe ingabo z’Abadage zafataga Kyiv mu 1941, zakiriwe n’ibyapa byanditseho “Heil Hitler.” Nyuma gato yaho, Abayahudi bagera hafi ku 34.000 — hamwe n’Abaroma n’abandi bitwaga “abatifuzwa” — barateranyijwe maze bajyanwa n’amaguru ku bibuga byo hanze y’umujyi bitwaje urwitwazo rw’uko bagiye kwimurwa, ariko bagasanga bajyanywe kwicirwa mu bwicanyi bwaje kumenyekana ku izina rya “Holocaust yakozwe n’amasasu.”

> The Babyn Yar ravine continued to fill up as a mass grave for two years. With as many as 100,000 murdered there, it became one of the largest single killing sites of the Holocaust outside of Auschwitz and other death camps. Researchers have noted the key role locals played in fulfilling Nazi kill orders at the site.

> Umwobo wa Babyn Yar wakomeje kuzura nk’imva rusange mu gihe cy’imyaka ibiri. Kubera ko hahiciwe abantu bagera ku 100,000, hahindutse hamwe mu hantu hanini cyane hakorewe ubwicanyi bw’itsembabwoko ry’Abayahudi mu rugero rumwe, hanze ya Auschwitz n’izindi ngando z’urupfu. Abashakashatsi bagaragaje uruhare rukomeye abaturage bo muri ako gace bagize mu gushyira mu bikorwa amabwiriza y’Abanazi yo kwica kuri iyo site.

> Nowadays, Ukraine counts between 56,000 to 140,000 Jews, who enjoy freedoms and protections never imagined by their grandparents. That includes an updated law passed last month criminalizing antisemitic acts. Unfortunately, the law was intended to address a pronounced uptick in public displays of bigotry, including swastika-laden vandalism of synagogues and Jewish memorials, and eerie marches in Kyiv and other cities that celebrated the Waffen SS.

> Muri iki gihe, Ukraine ibarurwamo Abayahudi bari hagati ya 56.000 na 140.000, bafite ubwisanzure n’uburinzi ba sekuruza babo batigeze na rimwe batekereza ko byabaho. Ibyo bikubiyemo n’itegeko rivuguruye ryatowe mu kwezi gushize, rihana ibyaha by’ikorwa ry’ibikorwa by’ivangura ryibasira Abayahudi. Ikibabaje ni uko iryo tegeko ryari rigamije guhangana n’iyiyongera rikabije ry’imyigaragambyo y’urwango mu ruhame, harimo iyangizwa ry’amasinagogi n’inzibutso z’Abayahudi ryandikwagaho ibyapa bya swastika, ndetse n’imyiyereko iteye ubwoba yabereye i Kyiv no mu yindi mijyi, yasingizaga Waffen SS.

> In another ominous development, Ukraine has in recent years erected a glut of statues honoring Ukrainian nationalists whose legacies are tainted by their indisputable record as Nazi proxies. The Forward newspaper cataloged some of these deplorables, including Stepan Bandera, leader of the Organization of Ukrainian Nationalists (OUN), whose followers acted as local militia members for the SS and German army. “Ukraine has several dozen monuments and scores of street names glorifying this Nazi collaborator, enough to require two separate Wikipedia pages,” the Forward wrote.

> Mu yindi ntambwe iteye ubwoba, Ukraine mu myaka ya vuba yashyizeho ubwinshi bw’ibishushanyo byubaha abaharanira ubwenegihugu bwa Ukraine, nyamara umurage wabo wandujwe n’amateka yabo adashidikanywaho yo kuba ibikoresho by’Abanazi. Ikinyamakuru The Forward cyashyize ku rutonde bamwe muri abo bakwiriye kwamaganwa, barimo Stepan Bandera, umuyobozi wa Organization of Ukrainian Nationalists (OUN), uwo abayoboke be bakoze nk’abagize imitwe y’abarinda umutekano yo mu gace ku bwa SS n’ingabo z’Abadage. The Forward yaranditse iti: “Ukraine ifite inzibutso nyinshi zibarirwa muri za mirongo hamwe n’amazina menshi y’imihanda ahimbaza uyu mufatanyabikorwa w’Abanazi, ku buryo bisaba impapuro ebyiri zitandukanye kuri Wikipedia.”

> Another frequent honoree is Roman Shukhevych, revered as a Ukrainian freedom fighter but also the leader of a feared Nazi auxiliary police unit that the Forward notes was “responsible for butchering thousands of Jews and … Poles.” Statues have also been raised for Yaroslav Stetsko, a one-time chair of the OUN, who wrote “I insist on the extermination of the Jews in Ukraine.”

> Undi ukunze guhabwa icyubahiro kenshi ni Roman Shukhevych, wubahwa nk’intwari yaharaniye ubwigenge bwa Ukraine, ariko kandi akaba yari n’umuyobozi w’agatsiko k’abapolisi bungirije b’Abanazi katinywaga cyane, ako Forward ivuga ko “kari gafite uruhare mu kwica urw’agashinyaguro ibihumbi by’Abayahudi na … Abapolandi.” Hanubatswe kandi ibishushanyo bya Yaroslav Stetsko, wahoze ayobora OUN, wanditse ati: “Nshimangira ko Abayahudi bo muri Ukraine bagomba gutsembwaho.”

> Far-right groups have also gained political currency in the past decade, none more chilling than Svoboda (formerly the Social National Party of Ukraine), whose leader claimed the country was controlled by a “Muscovite-Jewish mafia” and whose deputy used an antisemitic slur to describe Ukrainian-born Jewish actor Mila Kunis. Svoboda has sent several members to Ukraine’s Parliament, including one who called the Holocaust a “bright period” in human history, according to Foreign Policy.

> Mu myaka icumi ishize, amatsinda y’abahezanguni b’uruhande rw’iburyo na yo yungutse agaciro ka politiki; kandi nta n’irindi ryateye ubwoba kurusha Svoboda (yahoze yitwa Social National Party of Ukraine), umutware waryo wavuze ko igihugu cyagenzurwaga na “mafiy a y’Abarusiya b’i Moscou n’Abayahudi,” ndetse n’umwungirije wakoresheje ijambo rituka Abayahudi asobanura umukinnyi wa filimi w’Umuyahudikazi wavukiye muri Ukraine witwa Mila Kunis. Nk’uko Foreign Policy ibivuga, Svoboda yohereje abanyamuryango bayo benshi mu Nteko Ishinga Amategeko ya Ukraine, harimo n’umwe wavuze ko itsembabwoko ry’Abayahudi ryari “igihe cyiza cyane” mu mateka ya muntu.

> Just as disturbing, neo-Nazis are part of some of Ukraine’s growing ranks of volunteer battalions. They are battle-hardened after waging some of the toughest street fighting against Moscow-backed separatists in eastern Ukraine following Putin’s Crimean invasion in 2014. One is the Azov Battalion, founded by an avowed white supremacist who claimed Ukraine’s national purpose was to rid the country of Jews and other inferior races. In 2018, the U.S. Congress stipulated that its aid to Ukraine couldn’t be used “to provide arms, training or other assistance to the Azov Battalion.” Even so, Azov is now an official member of the Ukraine National Guard.

> Mu buryo buteye impungenge na bwo, aba neo-Nazi bari mu bice bimwe by’imitwe y’abakorerabushake igenda yiyongera muri Ukraine. Barakomejwe n’intambara nyuma yo kurwana zimwe mu ntambara zikomeye cyane zo mu mihanda bahanganyemo n’abitandukanije n’ubutegetsi bashyigikiwe na Moscow mu burasirazuba bwa Ukraine, nyuma y’igitero cya Putin cyo kwigarurira Crimea mu mwaka wa 2014. Umwe muri iyo mitwe ni Batayo ya Azov, yashinzwe n’umuntu wiyemereraga ku mugaragaro ko ashyigikiye ubuhanga bw’abazungu, wavugaga ko intego y’igihugu ya Ukraine yari ugukuraho mu gihugu Abayahudi n’andi moko yabonaga ko ari ayoroheje. Mu mwaka wa 2018, Inteko Ishinga Amategeko ya Leta Zunze Ubumwe za Amerika yategetse ko inkunga yayo igenerwa Ukraine itagomba gukoreshwa “mu gutanga intwaro, amahugurwa cyangwa ubundi bufasha kuri Batayo ya Azov.” Nubwo bimeze bityo ariko, ubu Azov ni umwe mu bagize ku mugaragaro Ingabo z’Igihugu za Ukraine.

> For sure, none of this disturbing context justifies the misery that has befallen Ukrainians over the past several weeks — and it’s unlikely that Putin was motivated by any of it when he launched his invasion. Indeed, thanks to Putin, Jews living in Odessa, Kharkiv and other eastern cities are under extreme duress. While many have taken refuge in local synagogues and Jewish centers, others have fled to foreign countries, including Israel, which has urged all Jews to leave Ukraine.

> Mu by’ukuri, nta na kimwe muri iyi mimerere ihungabanya gishobora gutsindishiriza amakuba yageze ku Banya-Ukraine mu byumweru bishize byinshi — kandi biragoye kwemera ko hari na kimwe muri byo cyaba cyarateye Putin gutangiza igitero cye. Koko rero, kubera Putin, Abayahudi batuye i Odessa, i Kharkiv no mu yindi mijyi y’iburasirazuba bari mu kaga gakomeye cyane. Nubwo benshi bahungiye mu masinagogi yo hafi no mu bigo by’Abayahudi, abandi bahungiye mu bihugu by’amahanga, harimo na Isirayeli, yasabye Abayahudi bose kuva muri Ukraine.

> My own grandparents themselves had to flee western Ukraine to escape persecution, and it is tragic to see this cycle continue. If the country devolves into chaos and insurgency, Jews could once again be at risk from some of their fellow citizens. Not acknowledging this threat means that little is being done to guard against it.

> Ba sogokuru banjye ubwanjye ubwabo bagombaga guhunga uburengerazuba bwa Ukraine kugira ngo bacike ku itotezwa, kandi birababaje cyane kubona uyu mwikorezo ukomeza. Niba igihugu gisubiye mu kavuyo no mu bwigomeke, Abayahudi bashobora kongera kujya mu kaga katewe na bamwe mu baturage bagenzi babo. Kutemera ko iri terabwoba rihari bisobanura ko hari bike cyane biri gukorwa kugira ngo baryirinde.

> But even if some elements of the country have been entangled with one of history’s most loathsome movements, standing with Ukraine is without doubt the honorable posture to take in this drama. Right now, every day that Putin ratchets up his assault against the Ukrainian people with scorched-earth zeal, it’s hard not to see who truly deserves the N-word.

> Ariko nubwo hari bimwe mu bice by’icyo gihugu byaba byarigobotoye bikagwirirana n’umwe mu mitwe y’amateka iteye ishozi kurusha iyindi, guhagararana na Ukraine nta gushidikanya ni yo myifatire y’icyubahiro ikwiriye gufatwa muri iri sanganya. Muri iki gihe, uko bukeye uko bwije, buri munsi Putin agenda arushaho gukaza igitero cye ku baturage ba Ukraine n’umurava wo kurimbura no gusiga ubutaka bwahiye, biragoye kudasobanukirwa uwari ukwiriye koko kwitwa iryo jambo ritangira na N.

> Allen Ripp, March 5, 2022 – Source

> Allen Ripp, ku wa 5 Werurwe 2022 – Inkomoko

We will continue this study in our next article.

Tuzakomeza iki cyigisho mu nyandiko yacu ikurikira.

> “Those who cannot remember the past are condemned to repeat it.” George Santayana.

> “Abadashobora kwibuka ibyabaye mu gihe cyahise baciriweho kuzabisubiramo.” George Santayana.

> “All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

> “Ibyo byose Imana mu mateka y’ubuhanuzi yagaragaje ko bigomba gusohora mu bihe byahise byarasohoye, kandi n’ibyo byose bikiri imbere bizasohora mu mwanya wabyo. Daniyeli, umuhanuzi w’Imana, ahagaze mu mwanya we. Yohana ahagaze mu mwanya we. Mu Byahishuwe Intare yo mu muryango wa Yuda yahishuriye abigishwa b’ubuhanuzi igitabo cya Daniyeli, bityo Daniyeli akaba ahagaze mu mwanya we. Atanga ubuhamya bwe, ari bwo Umwami yamuhishuriye mu iyerekwa bw’ibyabaye bikomeye kandi biteye ubwuzu tugomba kumenya uko duhagaze ku rugabano rw’isohozwa ryabyo.”

> “In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated. Old controversies will be revived, and new theories will be continually arising. But God’s people, who in their belief and fulfillment of prophecy have acted a part in the proclamation of the first, second, and third angels’ messages, know where they stand. They have an experience that is more precious than fine gold. They are to stand firm as a rock, holding the beginning of their confidence steadfast unto the end.” Selected Messages, book 2, 109.

> “Mu mateka no mu buhanuzi, Ijambo ry’Imana rigaragaza intambara yamaze igihe kirekire hagati y’ukuri n’ikinyoma. Iyo ntambara iracyakomeje. Ibyabaye kera bizongera bibe. Impaka za kera zizongera kubyutswa, kandi inyigisho nshya zizahora zivuka. Ariko ubwoko bw’Imana, bwagize uruhare mu gutangaza ubutumwa bw’abamarayika ba mbere, uwa kabiri n’uwa gatatu, binyuze mu byo bwizeye no mu gusohozwa kw’ubuhanuzi, bumenya aho buhagaze. Bufite ubunararibonye burusha izahabu itunganye agaciro. Bukwiriye guhagarara bushikamye nk’urutare, bufashe budakuka ibyiringiro byabwo bya mbere kugeza ku iherezo.” Selected Messages, igitabo cya 2, 109.

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