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# The Book of Daniel - Number One-Hundred and Sixty-Six

Kwon me Daniel - Namba 166

Unraveling Prophecy: The French Revolution, Putin’s Russia, and the Ukrainian Conflict

Yabo Lok pa Lanabi: Revoluson pa Faransa, Rusia pa Putin, ki Konflik pa Ukrain

Author

Jeff Pippenger

Published

March 29, 2024

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As we begin to consider the typification of the time of the end in 1989, by the prophetic history of verse ten, it is necessary to drop back into the history of the third generation of both horns of the earth beast. In 1913, the earth beast’s horn of Republicanism began its generation of compromise with the globalist banking system, and in 1919, the horn of true Protestantism began its generation of compromise with the theologians of apostate Protestantism and also the American Medical Association as it surrendered the accreditation of its educational system to the world. Both horns began a compromised relationship with the world that would change the direction of their respective messages from that point onward.

Ka wa cako paro nyutu cal pa cawa me agiki i 1989, ki gin matime me poropheti i coc apar, ribe ni wa dwogo i gin matime pa kare me adek pa tong aryo pa lewic me piny. I mwaka 1913, tong pa Repablikanisimu pa lewic me piny ocako kare me kompurais kede kit me bank pa lobo weng ma globalisimu; ci i mwaka 1919, tong pa Protesitantisimu adieri ocako kare me kompurais kede lakwed me tyeoloji pa Protesitantisimu ma ojejo adiera, ci bende kede American Medical Association, ka en oweko akiriditeson pa kit me edukesoni pa en bot lobo. Tong aryo weng ocako rwom me kompurais kede lobo, ma obino golo yo pa wacgi acel acel cok ki kare meno anyim.

In that history the starting point for the king of the north, and the king of the south of the last days also reached a turning point. The Miracle of Fatima occurred on October 13, 1917, in Fatima, Portugal. It was the culmination of a series of Marian apparitions witnessed by three young shepherd children: Lucia dos Santos and her cousins Francisco and Jacinta Marto. According to the accounts provided by the children, the Virgin Mary, identified as Our Lady of Fatima, appeared to them on the 13th day of each month from May to October 1917.

I lok me kit ma gutime kono, kabedo me cako pi Rwot me tung acuc ki Rwot me tung arii i cawa agiki, bene otyeko poko tung. Tim ma lamal me Fatima otime i nino 13 me dwe me Okitoba i mwaka 1917, i Fatima, Portugal. En ne obedo agiki me nyutu mapol me Maliya, ma ne oneno gi otino adek me loro diiro: Lucia dos Santos kacel ki lakica ne, Francisco ki Jacinta Marto. Kaka ngec ma otino ne omiyo, Maliya Maleng, ma gicoyo nying ne ni Maliya me Fatima, onyutu botgi i nino 13 me dwe ka dwe, ki dwe me Mei okato i dwe me Okitoba i mwaka 1917.

During the final apparition on October 13, 1917, tens of thousands of people gathered at the Cova da Iria, near Fatima, expecting to witness a miracle as predicted by the children. According to the witnesses, the sun appeared to change colors, spin, and dance in the sky. This event came to be known as the Miracle of the Sun or the Miracle of Fatima.

I kare pa nyutu ma agiki i dwe October 13, 1917, jo i tyen me alufu orwate i Cova da Iria, macego ki Fatima, ka gi agamo ni gubineno lamaleng, calo kit ma lutino ocakke waco iye. Kit ma joneno owaco ni, ceng onyutu calo tye ka loko rangi, ka wiri, kede ka yubu i polo. Gin ma otime man dong gilwongo ni Lamaleng pa Ceng onyo Lamaleng pa Fatima.

The Miracle of Fatima is a significant event in Catholic history and devotion, and it has been the subject of much study, debate, and religious interpretation over the years. The events at Fatima have had a lasting impact on popular piety, Marian devotion, and the interpretation of apocalyptic themes within the Catholic Church.

Gin ma pire tek pa Fatima obedo gin madwong i lok me kare pa Katoliki kede i woro me dini pa Katoliki; kadong, i kare mapol, gineno macalo gin me nyutu mapol, kwedo waci, kede poyo me dini. Gite ma i Fatima gimiyo bedo ma dong piny i woro me lwak pa dano, i woro me Mariya, kede i poyo me lok me apokaliptik i but Kanisa Katoliki.

The Bolshevik Revolution occurred in Russia on November 7, 1917, when Bolshevik forces, led by Vladimir Lenin and the Bolshevik Party, seized key government buildings and infrastructure in Petrograd (now Saint Petersburg). This event marked the culmination of the Russian Revolution of 1917, which had begun with the February Revolution earlier in the year that led to the abdication of Tsar Nicholas II and the establishment of a provisional government.

Revoluson me Bolshevik otime i Rusia i Novemba 7, 1917, ka lwak pa Bolshevik, ma Vladimir Lenin kede Pati me Bolshevik gubedo lubo, gicwalo ot mapire tek me Govermen kede yubu me tic mapire tek i Petrograd (kombedi Saint Petersburg). Gin man otyeko Revoluson pa Rusia me 1917, ma con ocake ki Revoluson me Dwe me Febwari i acaki me mwaka, ma omiyo Tsar Nicholas II oweko kom rwot kede cako Govermen me kare macego.

During the Revolution, the Bolsheviks successfully overthrew the provisional government and established Soviet control over Russia. The Bolsheviks proclaimed the establishment of a socialist state and began implementing their revolutionary program, including the nationalization of industry, land redistribution, and the withdrawal of Russia from World War I. The October Revolution ultimately led to the creation of the Soviet Union and had profound and far-reaching consequences for Russia and the world, shaping the course of 20th-century history.

I kare me Revoluson, jo Bolshevik otyeko maber ogoyo piny gamente me kare, ci gi cweyo twero me Soviet i bot Russia. Jo Bolshevik gi odeklaro ni gibiro cweyo gamente me sosyalis, ci gi cako keto i tic purugram me revoluson gi, kacel kwede nasonalizeson me indasiti, yubo piny odoko atir, ki yweyo Russia woko ki Lweny me Piny Weng Acel. Revoluson me Dwe Apar agiki otero bot cweyo Lwak me Soviet, ki obedo ki adwogi ma matek ki ma mabor pi Russia ki lobo weng, ma oyengo yoo me histori me senchuri me Apar.

Jesus illustrates the end with the beginning, and in order to fully see the king of the north and the king of the south of the last days, it is necessary to understand their beginnings. The literal kings of the south and the north that are identified in Daniel chapter eleven are defined as the power that rules the literal area of Egypt as the king of the south, and the power that rules the literal geographical area associated with Babylon as the king of the north.

Yesu nyuto agiki ki kacako, ki me wa inen rwot pa tung bor kede rwot pa tung cen i cawa me agiki maber tutwal, myero wa ngeyo kacako gi. Rwot pa tung cen kede rwot pa tung bor ma kinyutu i Daniel kapita apar acel, kiketo atir ni gin twero ma tye ka telo kabedo pa lobo atir me Misiri, calo rwot pa tung cen; kede twero ma tye ka telo kabedo pa lobo atir ma kigamo ki Babulon, calo rwot pa tung bor.

Literal prophecy transitioned to spiritual prophecy in the time of the cross, when ancient literal Israel was transitioning to modern spiritual Israel. Literal pagan Rome trampled down literal Jerusalem for three and a half literal years from 67 AD unto 70 AD, and spiritual papal Rome trampled down spiritual Jerusalem for three and a half spiritual years.

Muborak bashorat xoch davrida ma’naviy bashoratga o‘tdi, qadimgi so‘zma-so‘z Isroil zamonaviy ma’naviy Isroilga o‘tayotgan paytda. So‘zma-so‘z butparast Rim milodiy 67-yildan 70-yilgacha uch yarim so‘zma-so‘z yil davomida so‘zma-so‘z Quddusni oyoq osti qildi, va ma’naviy papalik Rimi ma’naviy Quddusni uch yarim ma’naviy yil davomida oyoq osti qildi.

Spiritual Babylon is identified in Revelation chapter seventeen, as the whore who commits fornication with the kings of the earth. Spiritual Egypt is identified in Revelation chapter eleven as atheistic France. The modern manifestations of the spiritual king of the north, that received its deadly wound at the time of the end in 1798 and then retaliated against the modern manifestation of the spiritual king of the south at the time of the end in 1989, are both represented in verse forty of Daniel eleven. Both powers have their origins in their last day manifestation in the 1917 to 1918 time frame, which is the same time frame as the generation of compromise for both horns of the earth beast. Those beginnings must be recognized to rightly apply the endings. The beginnings of the last day kings of the north and south both start at the French Revolution.

Babilon me cwinya kimego ne i Buku me Revelation kapita 17, calo nyako me ryemo ma otimo ryemo kwede rwodi me piny. Igjip me cwinya kimego ne i Buku me Revelation kapita 11, calo Faransa ma pe tye ki geno i Lubanga. Kit me kombedi me rwot me cwinya me North, ma oyudo rwate ma kelo tho i kare me agiki i 1798, ci con odwogo ogoyo i kom kit me kombedi me rwot me cwinya me South i kare me agiki i 1989, gi aryo kimego gi i verse 40 me Buku me Daniel kapita 11. Teko pa gi aryo gin tye ki kacako gi i nyuto pa gi i cawa me agiki i kare 1917–1918, ma en kare maromo kwede dyer me kompiromais pi dwoke aryo me leko ma obino ki piny. Cako magi myero gi nyutu maber, pi me keto maber agiki magi. Cako pa rwodi me cawa me agiki me North ki me South, gi aryo ocako i Revolusen pa Faransa.

> “In the sixteenth century the Reformation, presenting an open Bible to the people, had sought admission to all the countries of Europe. Some nations welcomed it with gladness, as a messenger of Heaven. In other lands the papacy succeeded to a great extent in preventing its entrance; and the light of Bible knowledge, with its elevating influences, was almost wholly excluded. In one country, though the light found entrance, it was not comprehended by the darkness. For centuries, truth and error struggled for the mastery. At last the evil triumphed, and the truth of Heaven was thrust out. ‘This is the condemnation, that light is come into the world, and men loved darkness rather than light.’ John 3:19. The nation was left to reap the results of the course which she had chosen. The restraint of God’s Spirit was removed from a people that had despised the gift of His grace. Evil was permitted to come to maturity. And all the world saw the fruit of willful rejection of the light.

> I cawa me apar abicel ki acel, Reformation, ma nyuto Bibul ma oyab bot lwak, o temo donyo i piny weng me Yuroop. Piny mogo ogonyo ne ki mweno, calo lami pa Polo. I piny mapat, Papasi otyeko loyo ki kulu madit i gengo donyone; kacce lebi me ngec pa Bibul, ki teko mamegi me medo malo, onwongo kikweyo ne amac weng-keken. I piny acel, kadi bene lebi odonyo, ento otum pe olingo omo ne. Pi cawa mapol, ada ki bal ogoro pi bedo loyo. Me agiki tim marac oloyo, ki ada pa Polo ogolo woko. 'Man aye awenyo ni, lebi obino i piny, ento dano gudo otum labongo lebi.' Yohana 3:19. Piny en kityeko weko ne me coto adwogi me yo ma onongo oyero. Gengo me Lamo pa Lubanga okagol woko ki bot lwak ma kigwaro mio pa kec pa En. Tim marac kicyeo ne me opore. Piny weng oneno adwogi me golo woko lebi ma gitimo ki cwiny-pire-kene.

> “The war against the Bible, carried forward for so many centuries in France, culminated in the scenes of the Revolution. That terrible outbreaking was but the legitimate result of Rome’s suppression of the Scriptures. It presented the most striking illustration which the world has ever witnessed of the working out of the papal policy—an illustration of the results to which for more than a thousand years the teaching of the Roman Church had been tending.

> Lweny i kom Bibul, ma kimego mede pi cawa mia mapol tutwal i Faransa, otyeko donyo i gin ma otime i Revolusen. Poko marac mane en, obedo keken adwogi ma tye kakare pa gengo pa Loma i Coc me Bibul. Onyutu cal ma tek loyo weng ma piny neno kun woko pi poko cing pa ter me Papa—cal pa adwogi ma botgi pwonyo pa Dii pa Loma otye ka rwayo pi cawa alufu acel ki loyo.

> “The suppression of the Scriptures during the period of papal supremacy was foretold by the prophets; and the Revelator points also to the terrible results that were to accrue especially to France from the domination of the ‘man of sin.’” The Great Controversy, 265, 266.

> Gengo pa Kitap Maler i kare me lwak madwong pa Papa kiwaco con ki lanabi; kede Lanyutu bende nyuto tieko marac matek ma onego obed, kun mukwongo, bot France pi lwak pa ‘ngat me richo’. The Great Controversy, 265, 266.

The French Revolution was produced by the suppression of the Scriptures “during the period of papal supremacy.” The birth of atheism, which was to become the archenemy of the papacy, was brought about by the papacy itself. The French Revolution took place from 1789 to 1799, but the atheistic revolutionary spirit that began in France continued to spread across Europe and beyond. One-hundred eighteen years after the end of the revolution in France, the Russian Revolution began in Russia. The revolution of atheism that began in France, ended in Russia, and in 1917 Russia became the prophetic representative of the nation symbolized by the atheism of Egypt. The dragon power represented as the king of the south had migrated from France to Russia.

ਅਠਾਰਹਵੀਂ ਸਦੀ ਦੀ ਫ਼ਰਾਂਸੀਸੀ ਕ੍ਰਾਂਤੀ “ਪਾਪਾਈ ਸਰਬੋਚਤਾ ਦੇ ਸਮੇਂ ਦੌਰਾਨ” ਧਰਮ-ਗ੍ਰੰਥਾਂ ਦੇ ਦਬਾਅ ਦੇ ਕਾਰਨ ਉਤਪੰਨ ਹੋਈ ਸੀ। ਨਾਸ਼ਵਾਦ ਦਾ ਜਨਮ—ਜੋ ਪਾਪਾਈ ਪ੍ਰਣਾਲੀ ਦਾ ਮਹਾਨ ਵੈਰੀ ਬਣਨਾ ਸੀ—ਪਾਪਾਈ ਪ੍ਰਣਾਲੀ ਨੇ ਆਪ ਹੀ ਕਰਵਾਇਆ। ਫ਼ਰਾਂਸੀਸੀ ਕ੍ਰਾਂਤੀ 1789 ਤੋਂ 1799 ਤੱਕ ਹੋਈ, ਪਰ ਫ਼ਰਾਂਸ ਵਿੱਚ ਸ਼ੁਰੂ ਹੋਇਆ ਨਾਸ਼ਵਾਦੀ ਕ੍ਰਾਂਤਿਕਾਰੀ ਆਤਮਾ ਯੂਰਪ ਭਰ ਅਤੇ ਉਸ ਤੋਂ ਪਰੇ ਵੀ ਫੈਲਦਾ ਰਿਹਾ। ਫ਼ਰਾਂਸ ਵਿੱਚ ਕ੍ਰਾਂਤੀ ਦੇ ਅੰਤ ਤੋਂ ਇੱਕ ਸੌ ਅਠਾਰਾਂ ਸਾਲ ਬਾਅਦ ਰੂਸ ਵਿੱਚ ਰੂਸੀ ਕ੍ਰਾਂਤੀ ਸ਼ੁਰੂ ਹੋਈ। ਨਾਸ਼ਵਾਦ ਦੀ ਉਹ ਕ੍ਰਾਂਤੀ ਜੋ ਫ਼ਰਾਂਸ ਵਿੱਚ ਸ਼ੁਰੂ ਹੋਈ ਸੀ, ਰੂਸ ਵਿੱਚ ਸਮਾਪਤ ਹੋਈ, ਅਤੇ 1917 ਵਿੱਚ ਰੂਸ ਉਸ ਰਾਸ਼ਟਰ ਦਾ ਭਵਿੱਖਬਾਣੀਕ ਪ੍ਰਤੀਨਿਧੀ ਬਣ ਗਿਆ ਜਿਸ ਦਾ ਪ੍ਰਤੀਕ ਮਿਸਰ ਦੇ ਨਾਸ਼ਵਾਦ ਨਾਲ ਕੀਤਾ ਗਿਆ ਸੀ। “ਦੱਖਣ ਦੇ ਰਾਜੇ” ਵਜੋਂ ਦਰਸਾਈ ਗਈ ਅਜਗਰ-ਸ਼ਕਤੀ ਫ਼ਰਾਂਸ ਤੋਂ ਰੂਸ ਵੱਲ ਸਥਾਨਾਂਤਰਿਤ ਹੋ ਚੁੱਕੀ ਸੀ।

The revolution in France was represented politically and prophetically by Napoleon Bonaparte, and in that sense, Napoleon represents the first leader of a nation established in a revolution brought about by the atheism of Egypt. The narcissism of Napoleon is fitly repeated by the narcissism of Putin.

Revolusen i Faransa ki nyutu ne i yore pa polotiks kacel ki i yore pa lanen ki Napoleon Bonaparte, kacel i yore meno Napoleon nyutu rwot me acel pa lobo ma ki cweye ki revolusen ma kikelo pire tek ki pe-igeno i Lubanga me Misri. Paro-kene-keken me Putin coyo malube atir paro-kene-keken me Napoleon.

Napoleon was keenly aware of the power of imagery and propaganda, as is Putin, who was a former KGB officer. The KGB specializes in propaganda. Napoleon used portraiture as a means of projecting his authority, power, and image of leadership to the public. He commissioned portraits from some of the most celebrated artists of his time, including Jacques-Louis David, Antoine-Jean Gros, and Jean-Auguste-Dominique Ingres, among others.

Napoleon nongo tye ki ngec maber maloyo ikom twero pa cal ki propaganda, macalo Putin bene, ma con obedo lamadit me KGB. Tic pa KGB en aye propaganda. Napoleon otiyo ki cal me wi macalo yore me cwalo i wang lwak twero pa en, lwak pa en, kede cal pa bedo ladit pa en. Ocweko latic cal ma lamal maloyo i kare me en me cogo cal, macalo Jacques-Louis David, Antoine-Jean Gros, ki Jean-Auguste-Dominique Ingres, kede mukene.

These portraits depicted Napoleon in various poses and settings, ranging from official state portraits to more informal scenes. They served not only as personal mementos for Napoleon himself but also as tools for spreading his image and influence both domestically and internationally. Putin has accomplished the identical work for himself, with a multitude of pictures of himself in settings that rival any of the modern influencers on the Internet.

Picha man ginyutu Napoleon i kit me bedo mapatpat ki i kabedo mapatpat, ki cako ki picha me gamente ma tye ki cik nyaka i gin ma pe tye ki cik ma oyot. Pe kende gubedo gin me lupoko pa Napoleon kene; ento bene gubedo gin me tic me yaro cal pa kene ki teko pa kene, i lobo me kene kacel ki i lobo mapol. Putin bene otyeko tic acel atir eni pi kene keken, ki picha mapol me kene i kabedo mapatpat ma rwate kwede mo keken pa jo me yaro lwak pa cawa ma kombedi i Intanet.

At the beginning of the French Revolution the king, his family and staff were overthrown and executed. At the beginning of the Russian Revolution the Czar, his family and staff were overthrown and executed. The revolution that began in France culminated in Russia. The French Revolution is the subject of the prophecy of chapter eleven of Revelation, and therefore the French Revolution is subject to the rules of prophetic interpretation. Jesus always illustrates the end of a thing with the beginning of a thing, so the Russian Revolution is the end of the French Revolution.

Ka Revolusen me Faransa ocako, rwot, otne ki laticne gikweyo gi ki kiti, ci gikumogi. Ka Revolusen me Rusia ocako, Czar, otne ki laticne gikweyo gi ki kiti, ci gikumogi. Revolusen ma ocako i Faransa otye ki giko ne i Rusia. Poropheti ma i chapta apar acel me Buk me Alokaloka tero lok ikom Revolusen me Faransa; eka Revolusen me Faransa obed bot cik me loko poropheti. Yesu kare weng nyutu giko pa gin ki cako pa gin; eka Revolusen me Rusia obedo giko pa Revolusen me Faransa.

Vladimir Putin represents the last leader of a nation established in a revolution brought about with the atheism of Egypt. The first leader of Russia was Vladimir Lenin. The name “Vladimir” is of Slavic origin and is composed of two elements: “vlad” and “mir.” “Vlad” is derived from the Slavic root “vladeti,” which means “to rule” or to wield power. “Mir” means “world”. The first Vladimir (Lenin) typifies the last Vladimir (Putin), who is also typified by the first leader of the revolution of atheism (Napoleon).

Vladimir Putin nyutu calo ladit me agiki me piny ma kicweyo i revoluson ma kityeko kelo kwede pe-geno-ki-Lubanga me Misiri. Ladit me acaki me Russia en obedo Vladimir Lenin. Nying "Vladimir" tye ki orijin me Slavic, ki obedo i but aryo: "vlad" ki "mir." "Vlad" o aa ki rut me Slavic "vladeti", ma nyutu "loyo" onyo "lako twero." "Mir" nyutu "lobo." Vladimir me acaki (Lenin) nyutu calo kit Vladimir me agiki (Putin). Napoleon, ladit me acaki me revoluson me pe-geno-ki-Lubanga, bene nyutu calo kit pa Putin.

After Napoleon’s defeat in the War of the Sixth Coalition and the Treaty of Fontainebleau in April 1814, he abdicated the throne of France and was exiled to the Mediterranean island of Elba. He was granted sovereignty over the island and allowed to retain the title of Emperor, albeit in a much-reduced capacity. Napoleon spent around ten months on Elba, during which he made plans to return to power in France. Following his escape from Elba and his brief return to power in France during the Hundred Days, Napoleon was decisively defeated at the Battle of Waterloo in June 1815. After this defeat the Allied powers, particularly Great Britain, were determined to prevent Napoleon from causing any further trouble. Consequently, he was exiled again, this time to the remote island of Saint Helena in the South Atlantic. Napoleon spent the remainder of his life in exile on Saint Helena until his death in 1821.

Bang ocito Napoleon i Lweny pa Dul me Kacel ma abicel acel, ki Cik me Kuc pa Fontainebleau i dwe Aparil 1814, oweko kom pa lwak pa Faransa, ki gicwalo ne i cobo i Elba, piny matidi i Mediterranean. Gipoko ne twero me lobo i piny en, ki giyie ni obed ka mede kwede nying me Emperor, ento i kit ma ki poko piny tutwal. Napoleon onino macalo dwe apar i Elba; i kare meno, opango dwogo i twero i Faransa. Bang opur ki Elba, ki dwogo ne me cawa matidi i twero i Faransa i kare me Dye mia apar, gi ocito ne woko tutwal i Lweny pa Waterloo i dwe Jun 1815. Bang cito man, dul me twero ma rwate kacel, maloyo Great Britain, giketo cwinygi matek me gengo Napoleon ki timo bal mapat mo. Pien man, gicwalo ne i cobo doki; i kare man gicwalo ne i piny matidi ma bor tutwal ma nying ne Saint Helena, i Atlantic me Kiir. Napoleon odak i cobo i Saint Helena pi con ma ogiko me ngimone, nyaka otho i 1821.

Putin is a representative of the old guard KGB. The KGB was the main security agency and intelligence agency of the Soviet Union from 1954 until its dissolution in 1991. It was responsible for internal security, counterintelligence, and intelligence gathering, both domestically and internationally. The KGB was known for its extensive network of spies, surveillance operations, and its role in maintaining the Communist regime’s control over the population. Vladimir Putin was a member of the KGB (Committee for State Security), the main security and intelligence agency of the Soviet Union.

Putin obedo lami nyutu pa dul me KGB ma macon. KGB onongo en dul madit me gwoko kuc ki me kwanyo ngec me mung pa Soviet Union, ki cako i 1954 paka i 1991 ma ki poko ne woko. En onongo duli i gwoko kuc me i nining pa lobo, i gengo tic pa jo me mung pa lobo mapat, ki i kwanyo ngec me mung, i piny pa kene ki i piny mapat. KGB onongo ki kacoc madwong me jo me mung, tic me rito, ki kit tic ne i gwoko twero pa dul me Komunis i wi jo lobo. Vladimir Putin onongo obedo memba pa KGB (Komiti pi Gwoko Kuc pa Lwak), dul madit me gwoko kuc ki me kwanyo ngec me mung pa Soviet Union.

Putin joined the KGB in 1975 after graduating from Leningrad State University. Putin worked for the KGB until the collapse of the Soviet Union in 1991, after which he entered politics and eventually became the President of Russia in 2000. His background in the KGB has had a significant influence on his approach to governance and foreign policy. Napoleon’s first exile on the Island of Elba, represents the history of 1991 until the year 2000, when the philosophy of the KGB returned. When Putin is eventually defeated, as represented in verses thirteen to fifteen, that second defeat (the first being 1989), is typified by Waterloo and Napoleon’s second exile, where he died.

Putin o donyo i KGB i 1975, ka otyeko ngec i Leningrad State University. Putin otimo tic i KGB cing i ogol woko pa Soviet Union i 1991; oko ne, o donyo i polotiki ci i agiki odongo Ladit me Piny Russia i 2000. Kikome ma ocako kwede i KGB otyeko golo teko madwong i yo ma oyero gwoko piny ki cik me lobo me woko. Golo i woko me acel pa Napoleon i ting gweng Elba, nyutu kit ma otime i kare pa 1991 cing i 2000, ka filosofia pa KGB odok. Ka Putin kibicoyo i agiki, calo kinyutu i vese apar adek dok i apar abic, coyo ma me aryo (me acel obedo 1989) omak ki Waterloo ci ki golo i woko me aryo pa Napoleon, kany ma otho.

Napoleon delivered the deadly wound to the papacy in 1798 and 1799. In 1799 the French Revolution ended in France, but by 1917 it had reached Russia in the Bolshevik Revolution. In 1917 the miracle of Fatima took place in Portugal, and the three children who supposedly communicated with Mary and Joseph were given three secret messages. The three messages were secret in the sense they were only to be read by the pope, the king of the north. The messages directed the pope to call a special meeting with the leaders of the Catholic Church and hold a special ceremony in order to dedicate Russia, which had just become communist Russia the year before, to the virgin Mary.

I 1798 ki 1799, Napoleon okobo bal ma kelo tho bot kit pa Papa. I 1799, yubu pa France otyeko kato i France; ento i 1917, yubu pa Bolshevik odonyo i Russia. I 1917, lamaloyo kit pa Fatima otime i Portugal, ki nyith adek ma gi waco ni gi ocako lok kwede Maliya ki Josefu, gi omiyi gi lok me gubbe adek. Lok adek man obedo me gubbe i tiang ni gin myero Pope kende okwano gi, rwot pa tung acaki. Lok man omiyo Pope cik ni me lwongo kacoke ma pire tek kwede ladit me Kanisa Katoliki, kede me timo seremonia ma pire tek, pi me keto Russia—ma i mwaka mukato con otyeko dwoko bedo Russia me kominisiti—bot Maliya Virijini.

The messages contained a warning that if the pope refused to follow through on the command to dedicate Russia to Mary, the world would suffer another world war (the first world war was to end the month after the miracle). The messages of Fatima became a structure for conservative Catholic prophetic interpretation. It identified a struggle within the Catholic church between conservative Catholicism, represented by pope John Paul II and the first Vatican council, and Liberal Catholicism represented by the current “woke-pope” and the second Vatican council.

Kwena onongo tye ki ngec me gudo cing ni ka Papa pe orwate ki cik me keto Russia i kom Mariya, piny bino tedo i bal pa lweny me piny mapat (Lweny me piny me acel onongo bi poko woko i dwe ma bino kun yuma pa tic ma lamal). Kwena pa Fatima obedo kit me poro pa nabi me Katolik ma gwoko cik malac. Onyutu lweny i wang Kanisa Katolika ikom Katolik ma gwoko cik malac—ma kinyutu pire ki Papa John Paul II kede Kansilu pa Vatican me acel—kede Katolik ma liberali—ma kinyutu pire ki “woke-pope” ma tye kombedi kede Kansilu pa Vatican me aryo.

In the messages of Fatima the “good pope”, was the “white pope”, and the “bad pope”, was the “black pope”. The good pope, Pope John Paul II, was the conservative pope who identified the Virgin of Fatima as his guiding idol, and the bad pope is the woke-pope, who also rejects any messages from the so-called virgin Mary. When you visit the shrine in Fatima, Portugal as you enter the premises the entrance is set between two giant statues of a black pope on one side and a white pope on the other side, thus representing the internal struggle identified in the Fatima prophecies.

I ngec pa Fatima, “paapa maber” obedo “paapa maler”, ki “paapa marac” obedo “paapa macol”. Paapa maber, Paapa John Paul II, en obedo paapa ma gwoko kit macon, ma oketo “Virgin of Fatima” calo kit me woro ma omiyo tutwal pa iye; ki paapa marac en “woke-pope”, ma bene pe cwako ngec mo keken ki i gin ma gicwako nying ni “virgin Mary”. Ka i visiiti shrine i Fatima, Portugal, ka idonyo i kabedo, kabedo me donyo tye i tung pa “statue” aryo ma madit: paapa macol i tung acel, ki paapa maler i tung mukene; ma nyutu lweny ma iye ma gicweno i porofesi pa Fatima.

The other element of the three secret messages of Fatima was its emphasis on the warfare of Catholicism (the king of the north), and atheism (the king of the south). Without recognizing that the warfare of Catholicism and atheistic Russia is a subject of the satanic prophecy, which directs a large percentage of Catholicism, it is difficult, if not impossible to understand the support which the Catholic church provided to Nazi Germany during World War Two.

Gin mukene i ngec me mwil adek pa Fatima obedo mako matek ikom lweny pa Katolika (Rwot me tung cen) ki pe-igeno i Lubanga (Rwot me tung bor). Ka pe ki yaro ni lweny pa Katolika ki Lusia ma pe-igeno i Lubanga obedo gin ma poropheti pa Setani tito ikom, ma yubu lwak madwong me Katolika, dong obedo tek madwong, ata ka pe romo, me poyo kony ma Kanisa Katolika omiyo Jamani pa Nazi i cawa me Lweny me Dunia ma aryo.

The Battle of Leningrad, which lasted from September 8, 1941 to January 27, 1944 during World War Two, was one of the longest and most brutal sieges in history. The Battle of Stalingrad, which occurred from August 23, 1942 to February 2, 1943, is often regarded as the bloodiest and most significant battle of World War Two. It resulted in immense casualties on both sides, with estimates of over 2 million total casualties, including deaths, wounded, and captured soldiers. The Battle of Stalingrad also marked a turning point in the war, as it resulted in a decisive Soviet victory over the German Army and led to the eventual defeat of Nazi Germany.

Lweny me Leningrad, ma otyeko bedo i kin ceng 8 me September 1941 nyaka i ceng 27 me January 1944 i kare me World War Two, en acel ki gengo-ot ma kare ne ladwong loyo kede ma teko marac loyo i buk me kit matime. Lweny me Stalingrad, ma otime i kin ceng 23 me August 1942 nyaka i ceng 2 me February 1943, dong giyero ne calo lweny ma remo mabor loyo kede ma me dwong loyo i World War Two. Ocako kwede dano mapol tutwal orem i tung aryo; ki gipimo ni dong loyo 2,000,000 i weng, ma rwate ki gi ma otho, gi ma ojwiko, kede lakit lweny ma gikwanyo. Lweny me Stalingrad bende onongo nyutu kare me loko wii lweny, pien otimo ni obedo loyo maber ma Soviet oloyo Dul me Lweny me German, ma okelo i kare me agiki me loyo Germany me Nazi.

Without recognizing that Nazi Germany’s warfare against Russia, particularly in the two battles just cited, it is difficult to understand the role of Germany as the secret ally of the Catholic Church. Without the understanding of the premises of a spiritual war between Catholicism that was motivated by the satanic prophecy of Mary of Fatima, against the atheism of Russia, and thereafter the Communist Soviet Union, the logic for Catholicism secretly hiding and then transporting Nazi war criminals around the globe post-World War Two is missed. The Nazi’s were Catholicism’s proxy army in their struggle against Russia.

Ka pe ki yaro ni lut pa Jamani me Nazi ikom Rasha, pire kene i lut aryo ma kicoyo, obedo tek me ngeto kit Jamani calo lanyag ma i mung pa Kanisa Katoliki. Ka pe ki nongo poyo pi yik ma pud oketo i kom lut pa cwinya ma tye i tung Katoliki, ma kikelo ne ki lunyero pa Maria pa Fatima ma pa Setana, ikom pe yie i Lubanga pa Rasha, ci anyim pa Komunis me Soviet Union, dong tel me poyo pi en ma omiyo Katoliki olero i mung ka ci cwayo jo me bal pa lut pa Nazi i wil lobo inyim Lut me Lobo Aryo, olal. Jo Nazi ne gin lwak pa Katoliki, calo lwak me lacalo, i lutgi ikom Rasha.

It is in this prophetic logic that Putin, the head of atheistic Russia, is involved in a war in the Ukraine, whose leaders are openly known to be Nazi’s. The ground troops of Fatima’s war against atheism from World War Two and onward is fascism, and Nazism. Of course, even though this reality of the leaders of the Ukrainian government is well-documented, the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda (the mainstream media), has covered these facts as best they could.

En i ter me lanen man ni Putin, ladit pa Russia ma pe geno Lubanga, otye i lweny i Ukraine, ma laditgi tye kigeno malare ni gin jo Nazi. Lwak me piny pa lweny pa Fatima ikom pe geno Lubanga, ki Lawot Lweny me Piny me Aryo dok anyim, gin fascism ki Nazism. Kadi ka atir man ikom ladit pa dul me gamente pa Ukraine kiketo i coc maber, yore me kare ma kombedi pa “Reich Ministry of Public Enlightenment and Propaganda” pa Hitler (mediya ma loyo) gi ogubo gin atir man i kit ma gi romo maber maloyo.

The name “Ukraine” is derived from the Slavic word “ukraina,” which means “borderland” or “the edge.” The term historically referred to the border regions of the Kievan Rus’, the medieval state that preceded modern-day Ukraine, and is situated on the crossroads between Eastern Europe and Eurasia. Throughout history, it has served as a meeting point between various cultures, civilizations, and empires, including the Byzantine Empire, the Ottoman Empire, the Russian Empire, and others. Its strategic location made it a frontier region that experienced significant cultural, political, and military interactions. During the medieval period, Ukraine was the border region of the Kievan Rus’, which was a powerful state that encompassed parts of modern-day Ukraine, Russia, and Belarus. As the Kievan Rus’ expanded and contracted over time, its borders often shifted, and Ukraine remained on the periphery of the state.

Nying "Ukraine" ocake ki lok me Slavic "ukraina," ma kiloko ni "piny me boda" onyo "kom pa piny." Lok man, i kit me gin ma con, onongo giloko ne ni piny me boda pa Kievan Rus', lobo me cawa pa con ma onongo ocako anyim Ukraine me kombedi, ma onongo tye i wang yo bot Eastern Europe ki Eurasia. I yore me gin matime con weng, onongo obedo kabedo me oromo bot kit me kwo mapol, rwom me lobo, ki impaya mapol, calo Impaya Byzantine, Impaya Ottoman, Impaya Russia, ki mukene. Kabedo mamegi ma tek i kit me lweny ogwoko ne obed piny me anyim me boda, ma onongo otyeko neno rwate madit i kit me kwo, i politiki, ki i lweny. I cawa me Medieval, Ukraine obedo piny me boda pa Kievan Rus', ma en lobo ma tye ki cwiny madit ma ocobo but pa Ukraine me kare me kombedi, Russia, ki Belarus. Ka Kievan Rus' omedo madit ki opiny i kare weng, gengne loke mapol, ki Ukraine onongo tye i kom pa lobo eno.

After the collapse of the Soviet Union in 1989, as represented in verse ten, verses eleven and twelve identify a battle where the king of the south retaliates and prevails over the king of the north. That battle was fought at Raphia, which was the borderline of the domains of the king of the south and the king of the north.

Ingec ki poto woko pa Soviet Union i 1989, macalo kit ma kityeko nyuto i rek me apar, rek me apar acel ki apar aryo nyutu lweny ma iye rwot me piny odwoko cen ki otyeko loyo rwot me bor. Lweny eno kityeko lwenyo i Raphia, ma obedo wello me lobo me rwot me piny ki me rwot me bor.

The Battle of Raphia, which took place in 217 BC, comes from the name of the town near which the battle occurred. Raphia was a town located in the coastal region of ancient Palestine, near the border between the Ptolemaic Kingdom of Egypt and the Seleucid Empire. At the time of the battle the border between the Ptolemaic Kingdom of Egypt, ruled by King Ptolemy IV Philopator, and the Seleucid Empire, ruled by King Antiochus III, was located in the vicinity of Raphia. The battle was fought near this border region as both sides sought to assert control over strategic territories in the Levant.

නූතන ක්‍රිස්තු පූර්ව 217 දී සිදු වූ රැෆියා යුද්ධය එය සිදු වූ ස්ථානය අසල පිහිටි නගරයේ නාමයෙන් හැඳින්වේ. රැෆියා යනු ප්‍රාචීන පලස්තීනයේ වෙරළාශ්‍රිත ප්‍රදේශයේ පිහිටි නගරයක් වූ අතර, එය මිසරයේ ටොලමයික රාජ්‍යය සහ සෙලෙව්කිඩ් අධිරාජ්‍යය අතර සීමාවට ආසන්නව තිබිණ. යුද්ධය සිදු වූ කාලයේදී, ටොලමි IV ෆිලොපේටර් රජු විසින් පාලනය කරන ලද මිසරයේ ටොලමයික රාජ්‍යය සහ ඇන්ටියොකස් III රජු විසින් පාලනය කරන ලද සෙලෙව්කිඩ් අධිරාජ්‍යය අතර සීමාව රැෆියා අවට ප්‍රදේශයේ පිහිටා තිබිණ. ලෙවන්ට් ප්‍රදේශයේ යුද්ධෝපායමය වැදගත්කමක් ඇති භූමි ප්‍රදේශයන් පිළිබඳ පාලනය තහවුරු කරගැනීමට දෙපාර්ශ්වයම උත්සාහ කළ බැවින්, යුද්ධය මෙම සීමා කලාපය අසල සිදු කරන ලදී.

The ancient town of Raphia, is located near the modern city of Rafah. Rafah is a city situated in the southern Gaza Strip, which is part of the Palestinian territories. After Ptolemy’s victory at Raphia in 217 BC, he initiated persecutions against the Jews in Jerusalem, and also in Egypt. The victory was short-lived and he met his Waterloo, so to speak, in the next three verses. In verse thirteen, the previously defeated king of the north returns and by verse fifteen he overwhelms the king of the south.

Gom macon me Raphia tye i nining ki dul me kombedi ma nyinge obedo Rafah. Rafah obedo dul ma tye i tung piny me Gaza Strip, ma obedo apok me piny pa Palestine. I mwaka 217 BC, ka Ptolemy otyeko loyo i Raphia, onongo ocake loro jo Yawudi i Jerusalem, kede bende i Egypt. Loyo man onongo pe odog piny mapol, kede, ka waco calo, onongo oromore ki ‘Waterloo’ pa iye i nyig lok adek ma bino anyim. I nyig lok apar adek, rwot me i tung bor ma onongo ololo dwogo, kacel ki nyig lok apar abicel, oloyo rwot me i tung piny.

The victory of Putin in the Ukraine will be used by Putin, a former KGB officer who specialized in propaganda, to most likely expose the Nazi roots of the Ukrainian leadership, and also expose those in the Western World who supported the regime for economic greed, and no doubt also expose the hidden black-sites and bio-labs employed by the globalists, which have been funded by the taxpayers of the United States.

Putin, con onongo obedo latic madit pa KGB ma owe matut i propaganda, obi tiyo kwede vikitori pa en i Ukraine me ki twero maber nyutu tyen Nazi pa lideresip pa Ukraine, kacel ki nyutu bende jo i Lobo me West ma gikonyo rejim pien gi maro cente matek, kacel ki, pe tye gin me apoio, nyutu bende kabedo ma gicano black-sites ki bio-labs ma jo globalist gitye tiyo kwede, ma kigonyo gi ki cente pa jo ma keto mukato i United States of America.

Those revelations will destroy the current talking points of the world globalists, and also of the Democratic talking heads in the United States. That victory for Putin will provide the mandate for the eighth President, that is of the seven, to take his role as the prophetic despot that arrives into history just before verse sixteen; and verse sixteen is the soon coming Sunday law.

Nyutu magi gubalo woko yore me waco ma gutye kwede kombedi pa jo me yubo piny bedo acel, ki bene pa jo me yaro lok pa pati me Democratic i Amerika ma Kacel. Loyo meno pa Putin bicono twero me weko Pirezidenti namba 8—en ma obedo pa 7—me cwako tyege macalo rwot me goro ma porofeci owuongo iye, ma obino i gin matime keken mapiri anyim rek namba 16; ki rek namba 16 obedo Cik me Sande ma bino cok coki.

In verse thirteen, the king of the north regroups his army, and in verse fourteen, pagan Rome is introduced into history for the first time, though it is not yet the king of the north. It is there identified as the symbol which “establishes the vision”, and as the power who exalts himself and then falls. After the victory of Putin in the war in the Ukraine, the papacy will begin to lift itself up into world politics, just in advance of the Sunday law in verse sixteen.

I verse apar adek, rwot me tung i Bor dwogo cogo lwak ne, kede i verse apar angwen, Rome ma Pagan kimiyo iye rek pi me acel, ento pe kombedi obedo rwot me tung i Bor. Kany kimaro ne cal ma ‘rwato vijon’, kede macalo teko ma yiko kene malo ci oco piny. Inyim woko me Putin ooyo lweny i Ukraine, Papasi obino cako yiko kene malo i polotiki me lobo, matidi anyim cik me Ceng Acel i verse apar abicel.

The French Revolution, and its connection with the Russian Revolution; Napoleon and Putin; the miracle of Fatima, and its three secrets; the secret alliance between the Vatican and Hitler, the secret alliance between the Vatican and Reagan, are all prophetic “wheels” that intersect in the history of verses eleven through fifteen, which occur during the history of September 11, 2001 until the Sunday law in the United States. It was important to provide a brief summary of these prophetic “wheels” before we take up verse ten.

Revoluson me Faransa, kede kube pa en ki Revoluson me Rusia; Napoleon kede Putin; mirako pa Fatima kede cim pa en adek; dongruok me cim i kin Vatican kede Hitler, dongruok me cim i kin Vatican kede Reagan, gin weng obedo "wheels" me poropheti ma gicake kacel i gin mukato pa rec apar acel dok cen i rec apar abic, ma time ikare me ceng 11 me September, 2001 tudok i Cik me Sunday i United States me Amerika. Obedo pire tek me miyo gonyo macok pa "wheels" me poropheti magi mapwod wa teti ikom rec apar.

The following article is taken from “NBC news,” which is as “Main Stream Media,” as it gets, and the “MSM” is the modern version of Hitler’s World War Two propaganda machine. The article is of course anti-Putin, anti-Russian, and pro-Ukraine, but that is not the point. As citizens of the heavenly kingdom, God’s people should not endorse either side of a satanic work, and all warfare is a satanic work.

Coc ma eni anyim kikwanyo ne ki "NBC News," ma tye tutwal calo "Main Stream Media" tem weng; kede "MSM" obedo kit manyen pa macin me propaganda pa Hitler i "Lwak me Piny Aryo." Coc en tin dong obedo "anti-Putin," "anti-Russian," kede "pro-Ukraine"; ento mano pe obedo gin ma wanyutu. Macalo jo piny pa Rwot ma i Polo, jo Lubanga pe myero gi konyo tung mo keken i tic pa Satan; ki lwak weng obedo tic pa Satan.

The purpose of this article is to allow those who are unfamiliar with the prophetic warfare between Catholicism (the king of the north) and atheism (the king of the south), and the fact that in the warfare of those two prophetic powers, Naziism has been employed as Catholicism’s proxy army (just as the United States was used in 1989). Students of prophecy need to have enough evidence to see that the background history of World War Two, and of the Cold War, are represented in the current war in Ukraine, as it fulfills verses eleven and twelve, of chapter eleven of Daniel.

Dwaro pa coc man en me weko jo ma pe ngene ki lweny me poropheti ma i dii Katolika (the king of the north) ki pe yaro Lubanga (the king of the south), ki gin ma atir ni, i lweny me tego aryo me poropheti magi, Nazisim kityeko gitiyo kwede calo lwak ma otimo tic i kom pa Katolika (macalo United States kityeko gitiyo kwede i 1989). Jo kwano me poropheti myero gitye ki ngec ma rwate me neno ni lok me acaki me Lweny me Dunyia ma aryo, kede me Lweny ma Ocol, gineno dok i lweny matye kombedi i Ukraine, ka otamo tyeko rwom apar acel ki apar aryo i boc apar acel pa Daniel.

> “Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 102.

> Gin matime i kare mukato, ma nyutu tyeko atir pa poropheti, giketo i wang jo; ki neno ni poropheti obedo lok me cal ma cimo gin matime ma tongo gi i agiki pa rek pa piny man. Lok ma kiyero, buk 2, pot 102.

NBC News Article: “Ukraine’s Nazi problem is real, even if Putin’s ‘denazification’ claim isn’t”

Nkhani ya NBC News: “Vuto la Nazi ku Ukraine ndi lenileni, ngakhale kuti zonena za Putin za ‘kuchotsa Unazi’ sizili choncho”

> Of the many distortions manufactured by Russian President Vladimir Putin to justify Russia’s assault on Ukraine, perhaps the most bizarre is his claim that the action was taken to “denazify” the country and its leadership. In making his case for entering his neighbor’s territory with armored tanks and fighter jets, Putin has stated that the move was undertaken “to protect people” who have been “subjected to bullying and genocide,” and that Russia “will strive for the demilitarization and denazification of Ukraine.”

> I bot lok me bal mapol ma Pirisidenti pa Russia, Vladimir Putin, otyeko yubo me cwalo atir kwero pa Russia i Ukraine, en romo bedo ma poyo maloyo loyo weng lok ma oyonye ni tic eno otimo me “denazify” lobo kede laloc pa lobo. Ikare me cwalo atir me donyo i piny pa lobo ma ocero kwede ki tank ma ki cing kede jet me lweny, Putin owaco ni tic en otimo “me gwoko dano” ma “ki cweyo gi i bullying kede genocide,” kede ni Russia “bi turo me yweyo kit lweny pa Ukraine kede denazification pa Ukraine.”

> Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare.

> Tic me balo pa Putin — i iye gi tye kwede balo lwak pa Jo‑Yahudi — nyutu maber ni en tye ka mungo ka waco ni gin ma en mito obedo me gwoko kwo maber pa ngat mo keken.

> On its face, Putin’s smear is absurd, not least because Ukrainian President Volodymyr Zelenskyy is Jewish and has said that members of his family were killed during World War II. There is also no evidence of recent mass killings or ethnic purges taking place in Ukraine. Moreover, labeling enemies Nazis is a common political ploy in Russia, especially from a leader who favors disinformation campaigns and wants to stir up feelings of national vengeance against a WWII foe to justify conquest.

> Ka ineno i wang, keto nying marac ma Putin otimo obedo pe rwate, pe labongo matin keken pien Pulezidenti pa Ukraine, Volodymyr Zelenskyy, obedo Yahuudi, ki owaco ni jo me dul pa en mapol orem i kare me Lweny me Duniya ma aryo. Bene, pe tye ranyisi pi teko dano mapol onyo yweyo pa kabila ma tye ka time i Ukraine i cawa ma kombedi. Kacel bene, keto lapan nyinge “Nazi” obedo kit tami pa politiiki ma pigi i Russia, labongo ki bot lalo ma mito tic me cwalo ngec marac, ma mito cako cwinya me dwoko cen pa piny i kom lapan me Lweny me Duniya ma aryo me yilo ni gudo piny obedo atir.

> But even though Putin is engaging in propaganda, it’s also true that Ukraine has a genuine Nazi problem — both past and present. Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare. But important as it is to defend the yellow-and-blue flag against the Kremlin’s brutal aggression, it would be a dangerous oversight to deny Ukraine’s antisemitic history and collaboration with Hitler’s Nazis, as well as the latter-day embrace of neo-Nazi factions in some quarters.

> Ento, kadi obedo ni Putin tye ka timo propaganda, en bene atir ni Ukraine tye ki peko atir me Nazi — i kare mukato kacel ki kombedi. Tic pa Putin ma ogoyo piny woko — mede kwede goyo piny woko pa lwak pa Yahudi — nyutu atir ni okwena ka owaco ni lacam pa en obedo me gwoko bedo maber pa ngat mo keken. Ento, ka obedo ber madit me gwoko cendera me yelo ki bulu i kom lweny ma goro matek pa Kremlin, obedo gumato wi ma peko matek ka kikwero gin mukato pa Ukraine ma anti-Semiti ki tic kacel ki Nazi pa Hitler, kacel ki yewone me kare manen pa dul pa neo-Nazi i kabedo mogo.

> Why are fleeing Ukrainians being talked about with such sympathy? They are white.

> Pingo gitye ka waco ikom jo Ukraine ma tye ka luro ki kica ma opong keken? Gin jo munu.

> On the eve of World War II, Ukraine was home to one the largest Jewish communities in Europe, with estimates as high as 2.7 million, a remarkable number considering the territory’s long record of antisemitism and pogroms. By the end, more than half would perish. When German troops took control of Kyiv in 1941, they were welcomed by “Heil Hitler” banners. Soon after, nearly 34,000 Jews — along with Roma and other “undesirables” — were rounded up and marched to fields outside the city on the pretext of resettlement only to be massacred in what became known as the “Holocaust by bullets.”

> I kare ma pud pe ocake Lweny pa Piny Weng ma aryo, Ukraine obedo gang pa acel i bot dul me jo-Yahudi ma ladit loyo i Yuropu, ki pimo ma twero yaro i 2.7 milion, lim madit loyo pien piny en tye ki rekod madir me kwero jo-Yahudi ki pogroms. I agiki, mapol ikom abicel gi gimeno. Ka jo-lweny pa German omako twero i Kyiv i 1941, kigamo gi ki bendera ma gicoyo "Heil Hitler". Pe ki kare mapol, jo-Yahudi macalo 34,000—kacel ki jo-Roma ki jo ma gipe—kigamo gi kacel, kiginyo gi me wot i pur ki wang kabedo, i nying me dwoko bedo; ento ne gicweko gi i jami ma dwogo luongo ni "Holocaust by bullets".

> The Babyn Yar ravine continued to fill up as a mass grave for two years. With as many as 100,000 murdered there, it became one of the largest single killing sites of the Holocaust outside of Auschwitz and other death camps. Researchers have noted the key role locals played in fulfilling Nazi kill orders at the site.

> Babyn Yar onongo tye ka opongo calo kwer me jo mapol pi higa aryo. Kikwanyo kwo pa jo ma romo 100,000 kany, ci eno obedo acel ikom kabedo me kwanyo kwo ma madit loyo me Holocaust, ma woko ki Auschwitz kacel ki kamp me tho mukene. Jo yeny ki nyuto ni tic ma pire tek ma jo kabedo otimo obedo i tyeko cik me kwanyo kwo pa Nazi i kabedo eno.

> Nowadays, Ukraine counts between 56,000 to 140,000 Jews, who enjoy freedoms and protections never imagined by their grandparents. That includes an updated law passed last month criminalizing antisemitic acts. Unfortunately, the law was intended to address a pronounced uptick in public displays of bigotry, including swastika-laden vandalism of synagogues and Jewish memorials, and eerie marches in Kyiv and other cities that celebrated the Waffen SS.

> Kombedi, Ukrain tye ki Yahudi ma niningi tye i dyere me 56,000 ki 140,000, ki gi tye ki twero ki lwak ma kwarogi pe onongo gityeko paro. Meno tye kwede cik ma ki yilo manyen, ma ki cweyo i dwe mukato, ma tero ni tic ma antisemitik obedo bal i cik. Pe maber, cik en onongo ki mito me kato piny medo maloyo i nyutu me wang piny me bigotri, kacel ki vandalizim ma opong ki swastika i bot sinagogu ki memori me Yahudi, ki marisi ma gicwer cwiny i Kyiv ki citi mapat ma giyaro Waffen SS.

> In another ominous development, Ukraine has in recent years erected a glut of statues honoring Ukrainian nationalists whose legacies are tainted by their indisputable record as Nazi proxies. The Forward newspaper cataloged some of these deplorables, including Stepan Bandera, leader of the Organization of Ukrainian Nationalists (OUN), whose followers acted as local militia members for the SS and German army. “Ukraine has several dozen monuments and scores of street names glorifying this Nazi collaborator, enough to require two separate Wikipedia pages,” the Forward wrote.

> I kom gin mukene ma nyutu peko, Ukraine i cawa manyen ocweyo cal mapol me poko jo me lobo me Ukraine, ma gin ma gicwako woko ocwil ki rekod ma pe romo wiro kwede me bedo lapok-tic pa Nazi. Gazeti The Forward oketo i rwom kamoko i jo magi ma pe kiweyo kwede; kamoko keken, Stepan Bandera, wit pa Dul pa Jo me Lobo me Ukraine (OUN), ma lute pa en otimo calo milisia me kabedo pi SS ki lwak me lweny pa Jamani. "Ukraine tye ki cal ma cuki apar apar, ki nying yo ma cuki apar apar, ma giyubo laco-tic ki Nazi man, rwom ne obedo ma mito pot-buk me Wikipedia aryo," Gazeti The Forward ocoyo.

> Another frequent honoree is Roman Shukhevych, revered as a Ukrainian freedom fighter but also the leader of a feared Nazi auxiliary police unit that the Forward notes was “responsible for butchering thousands of Jews and … Poles.” Statues have also been raised for Yaroslav Stetsko, a one-time chair of the OUN, who wrote “I insist on the extermination of the Jews in Ukraine.”

> Ngat mukene ma gi yaro kare kare en Roman Shukhevych, ma gi yaro calo lacar me twero pa Ukraine, ento bene en ne ladit me yunit me pulis me kony pa Nazi ma gi medo, ma “Forward” ocoyo ni en ne “omiyo kitime ni gibwoko kic jo Yudho i alufu ki ... jo Polo.” Cal me ngat bende gibello pi Yaroslav Stetsko, ludito me dul OUN i cawa acel keken, ma ocoyo ni “Ayejo matek ni bal woko pire kene pa jo Yudho i Ukraine.”

> Far-right groups have also gained political currency in the past decade, none more chilling than Svoboda (formerly the Social National Party of Ukraine), whose leader claimed the country was controlled by a “Muscovite-Jewish mafia” and whose deputy used an antisemitic slur to describe Ukrainian-born Jewish actor Mila Kunis. Svoboda has sent several members to Ukraine’s Parliament, including one who called the Holocaust a “bright period” in human history, according to Foreign Policy.

> Dul me ‘far-right’ bene otyeko nongo twero me politiki i mwaka apar ma okato, pe tye acel ma kelo rweny maloyo calo Svoboda (ma con ne kicako nying Social National Party of Ukraine), ma laditgi owaco ni lobo tye i twero pa “Muscovite-Jewish mafia,” ki lwakonygi otii ki lok antiseemitic me gonyo me nyutu latic me tito Ywudi ma onywako i Ukraine, Mila Kunis. Svoboda ocwalo dul mapol bot Parliament pa Ukraine, kun ki acel ma owaco ni Holocaust obedo “kare ma lero” i lok me kwo pa dano, kaka Foreign Policy owaco.

> Just as disturbing, neo-Nazis are part of some of Ukraine’s growing ranks of volunteer battalions. They are battle-hardened after waging some of the toughest street fighting against Moscow-backed separatists in eastern Ukraine following Putin’s Crimean invasion in 2014. One is the Azov Battalion, founded by an avowed white supremacist who claimed Ukraine’s national purpose was to rid the country of Jews and other inferior races. In 2018, the U.S. Congress stipulated that its aid to Ukraine couldn’t be used “to provide arms, training or other assistance to the Azov Battalion.” Even so, Azov is now an official member of the Ukraine National Guard.

> Keken ma nywaro cwinya calo eni, neo-Nazis tye ikin bataliyon mapatpat me lutic ma gicako cingi keken i Ukraine, ma namba gi tye ka medo. Gi tye ki rweny madit, iringo gityeko lwenyo i yo me ot ma pire tek ki jo me bok lobo ma Moscow okonyo-gi i tung odum pa Ukraine, ma otime iringo donyo me lweny pa Putin i Crimea i 2014. Acelo en Bataliyon Azov, ma kicako ne ki dano munu ma oweko woko ni dano munu obedo madit maloyo kwer mukene, ma onyaro ni misyon pa lobo pa Ukraine obedo me yweyo lobo ki Jayuudi ki kwer mukene ma gicoyo ni piny. I 2018, Kongres pa United States ogamo ni kony ma gi miyo i Ukraine pe romo kitiyo kwede me “mino gin lweny, pwonyo onyo kony mukene bot Bataliyon Azov.” Kadi kamano, kombedi Azov obedo memba ma ki cik i National Guard pa Ukraine.

> For sure, none of this disturbing context justifies the misery that has befallen Ukrainians over the past several weeks — and it’s unlikely that Putin was motivated by any of it when he launched his invasion. Indeed, thanks to Putin, Jews living in Odessa, Kharkiv and other eastern cities are under extreme duress. While many have taken refuge in local synagogues and Jewish centers, others have fled to foreign countries, including Israel, which has urged all Jews to leave Ukraine.

> Atir atir, pe tye mo keken ikom jami man ma kwanyo cwinya ma omiyo twero me peko ma otyeko obwolo bot jo Ukraine i wiki mapol ma otyeko otime—ki pe twolo ni Putin onongo oketo cwiny ki gin mo keken iye ka ocako lweny me donyo i piny. Adwong atir, pien Putin, jo Yawuudi ma tye i Odessa, Kharkiv kacel ki cite mukene me tung cen tye i peko madwong matek. Ka jo mapol okwanyo kuc i sinagogi me gang ki i senta me Yawuudi, jo mukene oduki i lobo me i bota, kacel ki Israel, ma ogamo jo Yawuudi weng wek gii wot woko ki Ukraine.

> My own grandparents themselves had to flee western Ukraine to escape persecution, and it is tragic to see this cycle continue. If the country devolves into chaos and insurgency, Jews could once again be at risk from some of their fellow citizens. Not acknowledging this threat means that little is being done to guard against it.

> Kwaro na pire keken gi myero golo cinggi ki tung west pa Ukraine me dwoko woko ki lugoro, ki obedo marac matek neno ni kit man tye ka mede. Ka lobo dok bi loke i buruburu ki lweny pa jo me piny ma gonyo lobo, Jo‑Yahudi romo dok bedo i twero me peko bot jo me lobo gi mogo. Pe miyo yie ni twero me peko man tye nyutu ni tye katic manok keken me gwoko woko ki bot en.

> But even if some elements of the country have been entangled with one of history’s most loathsome movements, standing with Ukraine is without doubt the honorable posture to take in this drama. Right now, every day that Putin ratchets up his assault against the Ukrainian people with scorched-earth zeal, it’s hard not to see who truly deserves the N-word.

> Ento ka bene, ka tye ni gin mo mo i piny ocwongo kicamo kwede dul acel i dul ma pe gimaro loyo mapol ma matime con, bedo kwede Ukraine obedo, pe ki adwogi, yore ma lapir me yero i kit man. Ikare eni, ceng mo keken ka Putin medo dwong i goyo lweny ikom jo Ukraine ki cwiny me tur piny odong otyeko, obedo tek me pe nyingeno ngat mane ma adaa matir me nying ‘N-word’.

> Allen Ripp, March 5, 2022 – Source

> Allen Ripp, Marso 5, 2022 – Pinagmulan

We will continue this study in our next article.

Wa bi medo kwano man i coc wa ma bino.

> “Those who cannot remember the past are condemned to repeat it.” George Santayana.

> "Jo ma pe romo paro kare ma con, myero gidwogo timo kamano." George Santayana.

> “All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

> Gin weng ma Lubanga ocimo i lok pa Nabii ni kityeko i kare mukato, kityeko dong; ki gin weng ma pod obino i rwom pa gi, bityeko. Danyel, Nabii pa Lubanga, otye i kabedo pa. Yohana otye i kabedo pa. I Buk me Yabo, Lej pa kabila pa Yuda oyabo buk pa Danyel bot lami me lok pa Nabii, eka Danyel bene otye i kabedo pa. En owaco ushudi pa, ma Rwot oyabone i neno ikom gin madit ki ma pire tek ma wan myero wange gi, ka wan tye i pot me tyeko pa gi.

> “In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated. Old controversies will be revived, and new theories will be continually arising. But God’s people, who in their belief and fulfillment of prophecy have acted a part in the proclamation of the first, second, and third angels’ messages, know where they stand. They have an experience that is more precious than fine gold. They are to stand firm as a rock, holding the beginning of their confidence steadfast unto the end.” Selected Messages, book 2, 109.

> I gin ma otime con ki i por, Lok pa Lubanga nyutu lweny ma ocakke tutwal i tung ki atir ki bal. Lweny en pud tye ka time. Gin ma otime con, bi time dok. Ciyem me con bi dwogo dok, ki tami me wic manyen bitye ka cako nono. Ento jo pa Lubanga, ma i geno-gi ki i timo odoko por, gi otimo but i kwanyo lok pa malaika acel, aryo, ki adek, gin ngeyo kabedo ma gubedo kwede. Gin tye ki yore ma ber loyo bul ma orumi maber. Gimyero cungi matek calo got, gwoko matek cako me geno-gi nyo i agiki. Selected Messages, buk 2, 109.

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