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# The Book of Daniel - Number One-Hundred and Thirty

Buk pa Daniel - Namba 130

The Prophetic Transition of the United States: From the Sixth Kingdom to the Threefold Union

Yubo me lok pa nabi pa Amerika ma gicwalo kacel: ki Lobo me Rwot ma namba 6 bot Kacel me Adek

Author

Jeff Pippenger

Published

March 11, 2024

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When the United States enforces the soon-coming Sunday law it will cease to be the sixth kingdom of Bible prophecy and transition into one third of the threefold union of Modern Rome. The president who enforces the Sunday law will be the last president, and he will be a Republican president. This is established upon two witnesses.

Ka United States me Amerika obi tungo cik me Nino ma tye ka bino piri, obi weko bedo lwak ma namba 6 i poropesi me Bibul, kadong obi bedo acel i rwom me adek me Lomo me kombedi. Lapurizident ma obi tungo cik me Nino obed Lapurizident me agiki, kadong obed Lapurizident me Ripablikan. Man oketo piny i dwogi pa lami aryo.

Abraham Lincoln, who was the first Republican president “spoke” the Emancipation Proclamation in 1863, which was the middle waymark of the speaking in the prophetic history of the earth beast. When Lincoln “spoke” the Emancipation Proclamation, in 1863, he was the first Republican president, thus typifying the last Republican president. Abraham Lincoln represents the last waymark of the first period of the earth beast and also the first waymark of the second period of the earth beast. Jesus always illustrates the end by the beginning. When the earth beast speaks as a dragon, at the end of the last of the two periods, the president will be a Republican president, as typified by Lincoln.

Abraham Lincoln, ma obedo Pulezidenti me Republican ma acel, "owaco" Emancipation Proclamation i 1863, ma ne obedo alama me yoo ma i tung pa tic me waco i gonyo me lanen pa tinyo me piny. Ka Lincoln "owaco" Emancipation Proclamation, i 1863, en obedo Pulezidenti me Republican ma acel, ci obedo cal me nyutu pa Pulezidenti me Republican ma agiki. Abraham Lincoln obedo alama me yoo ma agiki pa nino me acel pa tinyo me piny, ki boti obedo alama me yoo ma acel pa nino me ari pa tinyo me piny. Yesu kare weng nyutu agiki ki cako. Ka tinyo me piny owaco calo lawiny, i agiki pa nino me ari, Pulezidenti bino obedo Pulezidenti me Republican, macalo kit ma Lincoln otyeko nyutu.

The second witness of the last president being a Republican president is the period that began at the time of the end in 1989 with Ronald Reagan. The prophetic period from 1989 to the soon coming Sunday law has been represented by the prophetic period of preparation for papal Rome taking the throne in the history of 508 to 538. That prophetic period of preparation for the empowerment of the antichrist in 538 was typified by the thirty years of Christ’s preparation, that is from His birth unto His baptism.

Adwogi aryo ma nyutu ni presiden agiki obedo presiden me Republican, en kare ma ocako i Kare me Agiki i 1989 ki Ronald Reagan. Kare me poropeti ma aa ki 1989 nyaka Cik me Ceng pa Lubanga ma tye ka bino piri, kityeko yaro kede kare me poropeti me yub pa Lom pa Papa pi cungo i kom i gin matime me 508 nyaka 538. Kare man me poropeti me yub pi miyo twero pa Antikristo i 538, kityeko yaro kede higa piero adek me yub pa Kirisito, en aye ki nywolone nyaka baptiisone.

The antichrist had a thirty-year preparation period that counterfeited Christ’s thirty years of preparation. A thirty-year period of preparation for Christ, and also for the antichrist, provides two witnesses to a period of preparation for the healing of the deadly wound at the soon coming Sunday law. That period of preparation began at the time of the end in 1989, just as Christ’s period of preparation arrived when He was born, which marked the time of the end in His prophetic history.

Antikristo obedo ki kare me pirepar me mwaka apar adek ma otimo calo kare me pirepar pa Kristo me mwaka apar adek. Kare me pirepar me mwaka apar adek pa Kristo, kede pa Antikristo bene, omiyo jaloc aryo me nyutu kare me pirepar pi dwogo lacot ma kelo tho i cik me Sunday ma tye ka bino cok. Kare me pirepar eni ocako i kare me agiki i 1989, calo kare me pirepar pa Kristo obino ka onywolo, ma otyeko nyutu kare me agiki i mukato me porofeti pa En.

Before the last president, verse two of Daniel eleven teaches that there will be six presidents that reach to the rich president that “stirs up” the realm of the globalists. The first of those six presidents was Ronald Reagan, a Republican. Ronald Reagan and Abraham Lincoln provide the two witnesses. The waymark of the rebellion of 1863, and the line of presidents beginning in 1989, pinpoint the characteristics of the final president of the United States.

Anyim pirisiden me agiki, dul ariyo me buk Daniel apar acel teto ni bino bedo pirisiden abicel ma gubiro roko bot pirisiden ma malac, ma ‘koyo’ dii lobo pa jo Globalist. Pirisiden me acel ikom abicel magi en Ronald Reagan, Ripablikan. Ronald Reagan ki Abraham Lincoln gimiyo lami neno aryo. Alama me yo pa Rebelyen me 1863, ki rek pa pirisiden ma ocake i 1989, ginyutu maber kit me pirisiden me agiki pa United States.

Ronald Reagan is a symbol of the first, and therefore illustrates the last. Reagan was a former media star, a former Democrat that had converted to be a Republican. He was known for his provocative use of the English language. He was known for his sense of humor. He was a professed Protestant, who demonstrated that he did not truly understand what Protestant meant when he formed an alliance with the antichrist of Bible prophecy.

Ronald Reagan obedo cal me acel, kadong nyutu agiki. Reagan con obedo ngat maloyo i midia; en con obedo Demokrat, ento oloko iye odoko Ripablikan. Kijwani pi yore me tic kwede Leb Munu i kit ma kobo cwiny. Bende kijwani pi tam yot pa en. En obedo ngat ma ocoyo ni obedo Protestant, ma onyuto ni pe onongo ongeyo pire tek ngo ma “Protestant” nyuto, ka ocobo lwet kwede Antikristo ma lok me lanabi pa Bibilo oyaro.

He was pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and his predecessor had bowed to the demands of radical Islam. Perhaps the most significant thing he stated, and which he is given credit for accomplishing, was when he said, “Mr. Gorbachev, tear down this wall.”

En onongo oyero bot Amerika, ci i buk me politiki pe olworo. Ladit ma onongo obedo i anyim en obedo ladit me piny ma pe ki adwogi loyo weng i cawa meno me politiki me kombedi, ci ladit ma obedo i anyim en onongo oketo wi piny i bot dwaro me Islam ma pire tek. Pwod obedo ni lok ma madwong loyo weng ma en owaco, kadong ma ki miyo nyingne pi timo ne, obedo ka owaco ni, “Ladit Gorbachev, yab piny wal man.”

Donald Trump is a symbol of the last, and therefore has been illustrated by the first. Trump was a former media star, a former Democrat that had converted to a Republican. He is known for his provocative use of the English language. He is known for his sense of humor. He is a professed Protestant, who has demonstrated that he does not truly understand what Protestant means, and he will form an alliance with the antichrist of Bible prophecy at the soon coming Sunday law.

Donald Trump obedo alama pa agiki; pi mano, kityeko yaro ne ki acel. Trump onongo obedo ngat ma piny tye ngeyo ne loyo i mediya, onongo bene obedo Demokrat, ci lacen oloko pire obedo Ripablikan. Piny tye ngeyo ne pi kit ma otiyo kwede Leb Lenglisi i yo ma kelo meco. Piny bene tye ngeyo ne pi ywaya mamegi. En otyeko yab ni en obedo Protestanti, ma otyeko nyutu ni pe tye ki ngec matir ikom ngo ma “Protestanti” romo bedo, ci bini cweyo rwom kwede Antikristo me poropesia me Baibul ikare ma cik me Sande ma obino cok coki.

He is pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and when he is re-elected in 2024, he will once again have been preceded by the new most ineffective president in the era of modern politics. In both instances his predecessors are known for bowing to the demands of radical Islam. Most certainly the most significant thing he has ever stated, and which he will be given credit for accomplishing, is “Build the wall.”

En ma cwiny omako bot Amerika, ki i politiki pe obworo. Pulezidenti ma onongo obedo anyim ne i cawa me politiki me kombedi obedo ma pe tiyo maber maloyo weng; ki ka giyero ne dok i 2024, ma bino obedo anyim ne dok bene obedo pulezidenti manyen ma pe tiyo maber maloyo weng i cawa me politiki me kombedi. I kare aryo man, jo ma obedo anyim ne gi ngene ni gi cwako kwayo me Islam ma radikal, ka golo wi piny botgi. Adier ka adier, jami ma tye ki pimo madwong maloyo weng i jami weng ma en owaco, ki ma gubino pako en pi timo ne, en "Build the wall."

This is not to claim that Jimmy Carter, Barack Hussein Obama and Joe Biden were not highly effective in their presidencies, it is just that their effectiveness, was based upon their work to destroy the principles enshrined in the Constitution of the United States, the very document they had each sworn to uphold and protect, coupled with the reality that Carter allowed Islam to hold hostages until the election of Reagan, and that Obama did an apology tour to the Islamic world and gave a minimum of one billion dollars cash to the primary bank of radical Islam, and Biden’s record of support of Islam is too long to list.

Man pe nyutu ni Jimmy Carter, Barack Hussein Obama ki Joe Biden pe otimo maber tutwal i kitgi me bedo ladit; ento twero megi, ginongo kare i tice ma gicweyo me ywayo prinsip ma kiketo iye i Konistitueson me United States, cal mapire tek ma gin acel acel ogamo kica ni gibimako ki gwoko, kacel ki atir ni Carter oweko Islam me cwil jocwil nyo ciko me yero Reagan, ki ni Obama otimo yore me apoloji bot lobo me Islam ki omiyo tin keken acel bilion dola i cash bot banco mapire tek pa Islam ma yubu matek, ki rekod pa Biden i konyo Islam obedo bor tutwal me kano i nying.

Ronald Reagan accomplished the work of tearing down the symbolic wall called “the iron curtain”, and on November 11, 1989 the Berlin wall came down to mark that spiritual conquering with a literal waymark. Trump will tear down the symbolic wall of separation of Church and State, and the third Woe will provide a literal waymark of that event. That event will conclude the period of the sealing of the one hundred and forty-four thousand, which began with the arrival of Islam of the third Woe, which provided a literal waymark to identify that the spiritual work of the sealing period had begun. October 7, 2023, provided the middle point of the three literal historical markers of the sealing time of the one hundred and forty-four thousand.

Ronald Reagan otimo tic me goyo piny ukuta ma cal ma gityeko longo ni “the iron curtain”, ki i November 11, 1989, ukuta pa Berlin opoto piny me nyutu lweny me mo man ki cal ma tutwal. Trump bi goyo piny ukuta ma cal me yweyo Kanisa ki Gamente, ki Peko adek bi mi cal ma tutwal pa gineno man. Gineno man bi tyeko kare me golo lacim pa 144,000, ma ocako kwede bino pa Islam me Peko adek, ma omiyo cal ma tutwal me nyutu ni tic me mo pa kare me golo lacim ocako. October 7, 2023, obedo cal ma i tung i cal adek ma tutwal me gin matime pa kare me golo lacim pa 144,000.

In the midst of that history of the sealing, the sixth president since Ronald Reagan was symbolically politically assassinated by the beast from the bottomless pit. The beast from the bottomless pit at the outset of the sealing time was Islam, representing Mohammed, a symbol of a false prophet. The beast from the bottomless pit at the end of the sealing time is the sea beast of Catholicism, whose deadly wound is then healed. The beast from the bottomless pit that ascends in the middle of the sealing time, is the beast of atheism, the dragon. The dragon beast from the bottomless pit, in the middle of the sealing time slays the two witnesses in Revelation chapter eleven.

I tung lok me gonyo cing meno, purisedent me abicel ki bot Ronald Reagan kigeyo ne i yore me politiki me calo alama ki lewic ma obino ki i poth ma pe tye ki but. Lewic ma obino ki i poth ma pe tye ki but i acaki pa cawa me gonyo cing ne obedo Islam, ma nyutu Mohammed, calo alama pa lanabi marac. Lewic ma obino ki i poth ma pe tye ki but i agiki pa cawa me gonyo cing obedo lewic me pi pa Katoliki, ma loro ma kelo tho ne dong ocobo. Lewic ma obino ki i poth ma pe tye ki but ma ocwe malo i tung pa cawa me gonyo cing, obedo lewic pa pegeno Lubanga (Ateyizim), Diraagon. Lewic Diraagon ma obino ki i poth ma pe tye ki but, i tung pa cawa me gonyo cing, ogeyo lacic aryo i Revelation dul apar acel.

The pro-slavery Democratic dragon faction of the US Civil War literally slew the first Republican president. The Civil War officially ended on April 9, 1865, and Lincoln died a week later on the 15th, though he had been shot the day before. The war ended on the seventh-day Sabbath, and Lincoln died on the seventh-day Sabbath.

Cung me "dragon" pa Dul Demokaratik ma cwiny kwede slavery i Lut me Civil pa United States, gi okwanyo kwo ne ki atir Piresident pa Ripablikan ma acel. Lut me Civil ogiko ki yore me cik i April 9, 1865, ki Lincoln otho i piny me wiki acel, i April 15, kata bene gi okinyutgi i nino ma con. Lut ogiko i Sabat me nino abiro, ki Lincoln otho i Sabat me nino abiro.

The globalists who had been awakened (stirred up) against the rich and powerful president, accomplished a political assassination on November 3, 2020. That beast from the bottomless pit represented the dragon beast who symbolically slew the last republican president as typified by the literal death of the first republican president. God’s Word identifies that after the world rejoiced over his death, he would stand upon his feet. We are now in 2024, and it is apparent that Trump has come back to life, in spite of all the lawfare, lies, propaganda and money that is being thrown against him.

Jo me lobo weng ma gityeko opwak (gi loko cwinya) i kom pulezidenti ma lonyo madwong ki twero madwong, gityeko omo ketho me cul i nino me adek i dwe me Nuvemba, 2020. Nyama ma obino ki i bur ma pe tye ki piny, onongo nyutu nyama me dyer ma oketho i cal pulezidenti me Republican ma agiki, calo kit ma gicimo ne ki tho ma ada pa pulezidenti me Republican ma me acel. Lok pa Lubanga nyutu ni bang lobo weng obedo ki mor i kom tho ne, binen ocung ki cing ne. Kombedi watye i 2024, ci obedo atir ni Trump odwogo i kwo, kadi ki weng tic me cik, bwola, propakanda, ki cente ma gitye ka cwalo i komene.

In the controversy that manifests itself in the United States, and thus prefigures the same controversy in the world, a satanic power from beneath will come up during the time when the power of God as represented by the latter rain is coming down from above.

I lweny ma tye ka yaro pire kene i United States, ki ka mano nyutu i con lweny acel acel i piny weng, twero pa Setani ma ki i piny obi oro malo i kare ma twero pa Lubanga, ma ki yaro ne calo kot me agiki, tye ka aa piny ki malo.

In the history of September 11, 2001, unto the soon coming Sunday law in the United States, Islam of the third Woe came out of the bottomless pit as smoke, representing the smoke of the burning buildings at the beginning of that history. In 2016, the Communist woke-ism of the globalists ascended to kill the two witnesses. Then at the soon coming Sunday law the papacy, who will then become the eighth beast that is of the seven, will ascend to the throne of the earth as its deadly wound is healed.

I kit me September 11, 2001, Islam me goro adek oaa ki i bur ma pe tye but calo pien, me nyutu pien me ot ma tye ka mac i acaki me kit en. I 2016, woke-ism me Communist pa globalists ocako malo me ogeno lami neno aryo. Ci ka cik me Sunday ma obino piri i United States obino, Papasi, ma dong obino bedo lela abicel adek ma en i tung abicel aryo, obino malo i kom piny ka cwec ne ma oremo ocwire.

The beasts that represent the power that comes from beneath, during the time when the latter rain is falling as the power from above, represent a prophetic “Truth.” The first that is to ascend as smoke is Islam of the third Woe, at the time when the first voice of Revelation chapter eighteen sounds, and it ascends when the latter rain begins to be “measured”. The last beast to ascend is the papacy, at the time when the second voice of Revelation chapter eighteen sounds, and it ascends when the latter rain is being poured out without measure.

Lebi ma nyutu teko ma obino ki iye piny, i cawa ma moki me agiki obino calo teko ma aa ki i malo, gin nyutu ‘Adwogi’ me por. Ma acel me ceto malo calo tut en aye Islam me Kec ma Adek, i cawa ma dwon ma acel me Apokalipsi lut apar abicel oyubu, ki en oceto malo ka moki me agiki ocako me ‘goyo rot’. Lebi ma agiki me ceto malo en aye Papasi, i cawa ma dwon ma aryo me Apokalipsi lut apar abicel oyubu, ki en oceto malo ka moki me agiki tye ka yiko labongo goyo rot.

The first typifies the last, and the beast that ascends in the middle is the beast of atheistic globalism that slayed two witnesses in 2020. One witness was the Protestant horn, and the other was the Republican horn. The rebellion and anarchy associated with the beast of atheism is represented by the thirteenth letter of the Hebrew alphabet, and that beast from the bottomless pit arrived in between the first and last beasts from the bottomless pit, that creates the definition of the Hebrew word “truth”, even if it is a truth identifying the satanic power that comes from beneath during the time when the heavenly power is coming from above.

Ma me acaki nyutu cing pa ma me agiki, ci cwinyo ma obino malo i tung en aye cwinyo pa telo me piny weng ma pe yaro Lubanga, ma oketo i tho lanyi aryo i mwaka 2020. Lanyi acel ne obedo lang pa Protestant, ci lanyi mapat ne obedo lang pa Republican. Golo cik ki pe tye cik ma rwate ki cwinyo pa pe yaro Lubanga kiyaro ki coc me apar adek i alfabet me Leb Hebru; ci cwinyo meno ki i bugu ma pe tye kulo obino i tung i kin cwinyo me acaki ki cwinyo me agiki ki i bugu ma pe tye kulo, ma golo tito me leb Hebru “truth”, ka iweyo ni obedo “truth” ma nyutu twero me Setani ma bino ki ii piny i cawa ma twero me polo tye bino ki malo.

Three and a half days after the two witnesses were slain a “middle voice” began to sound. It was “the voice of one crying in the wilderness”. That voice was the “ending” of the voice of the messenger that prepares the way for the Messenger of the Covenant, and the beginning of the voice of Elijah, calling men and women to Mount Carmel.

Ka ceng adek ki abut otyeko otime ki i kare ma “witness” aryo olaro gi, “middle voice” ocako miyo dwon. En obedo “dwon pa ngat acel ma tye ka goyo dwon i tim.” Dwon meno obedo “giko” pa dwon pa lakwena ma oyubu yo pi Lakwen me Kwer, ki “cako” pa dwon pa Elija, ma tye ka ywayo laco ki dako i Got Karmel.

> “Brethren and sisters, would that I might say something to awaken you to the importance of this time, the significance of the events that are now taking place. I point you to the aggressive movements now being made for the restriction of religious liberty. God’s sanctified memorial has been torn down, and in its place a false sabbath, bearing no sanctity, stands before the world. And while the powers of darkness are stirring up the elements from beneath, the Lord God of heaven is sending power from above to meet the emergency by arousing His living agencies to exalt the law of heaven. Now, just now, is our time to work in foreign countries. As America, the land of religious liberty, shall unite with the papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example. Our people are not half awake to do all in their power, with the facilities within their reach, to extend the message of warning.

> Owadwa ki nyaminwa, an amito waco gin mo me yub cwinyu i tutwal pa cawa man, ki tutwal pa gin ma tye ka tim kombedi. Aciko wutye i yore me tic ma peko ma kombedi tye ka tim me gengo twero me yie. Lamak pa Lubanga ma kityeko miyo maleng kityeko okwanyo piny, ci i kabedo ne ki keto Sabat marac, ma pe tye ki maleng mo, obedo i wang piny. Ka twero pa otum tye ka cweyo jami me kit ki piny, Rwot Lubanga me polo tye ka cwalo twero ki i malo me gamo peko man, kun oyubu laticgi ma tye ki kwo pa En wek gi ywayo cik me polo. Kombedi, kombedi kacel, obedo cawa wa me timo tic i piny mabino. Ka Amerika, piny me twero me yie, obibedo rwate ki Papasi me miyo kica i cwiny, ci me cweyo dano wek gi ye Sabat marac, ci jo me piny weng i lobo piny gibinyutu me lubo kit ne. Jo wa pe giyub matwal me timo weng ma tye i twero gi, ki tic kwede gin ma tye i wanggi, me yar kwena me ciko.

> “The Lord God of heaven will not send upon the world His judgments for disobedience and transgression until He has sent His watchmen to give the warning. He will not close up the period of probation until the message shall be more distinctly proclaimed. The law of God is to be magnified; its claims must be presented in their true, sacred character, that the people may be brought to decide for or against the truth. Yet the work will be cut short in righteousness. The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel.” Testimonies, volume 6, 18, 19.

> Rwot Lubanga pa polo pe obicwalo i lobo yubu pa En me keci pi pe winyo ki pulo cik, niningo en ocwalo jo me gengo me miyo ciko. En pe obigengo kare me tem niningo lok pa ngec en kilaro maber keken. Cik pa Lubanga myero kiworo maloyo; gin ma cik mito myero kigol i kitgi ma tye adwogi ki maleng, pi dano obikelo gi me cimo bedo kwede adwogi onyo bedo i kom adwogi. Ento tic en obi poto macek i ber bedo. Lok pa ber bedo pa Kiristo myero owalo dwon ki tung acel pa lobo okato i tung mukene me yiko yo pa Rwot. Man en dit pa Lubanga, ma ogengo tic pa malaika me adek. Testimonies, volume 6, 18, 19.

The message that began at the end of July, 2023 is now “distinctly proclaiming,” the “warning,” identifying “the importance of this time, the significance of the events that are now taking place.” It is distinctly identifying “the powers of darkness” who “are stirring up the elements from beneath,” and that “the Lord God of heaven” began “sending power from above” on September 11, 2001. It is “sounding” “the message of Christ’s righteousness” “from one end of the earth to the other.” It is high time to “awaken” “to the importance of this time,” for God is now going to begin to “send upon the world His judgments for disobedience and transgression.”

Ngec ma ocake i agiki pa dwe July, 2023 kombedi tye ka "waco cing maber peke" "ngec me ciko," tye ka nyutu maber peke "dit pa kare man, ki dit pa jami ma kombedi tye ka time." En tye ka nyutu maber peke "twero pa otum" ma "tye ka turo jami ki i piny," ki ni "Rwot Lubanga me polo" ocake "cwalo twero ki i malo" i ceng 11 me dwe September, 2001. En tye ka "goyo cing" "ngec me kica pa Kricit" "ki i tung acel me lobo dok i tung mukene." En kare ma maromo tutwal me "cungu wii" "i dit pa kare man," pien Lubanga kombedi bi cako "cwalo i wi lobo kano ne pi pe lube cik ki bolo cik."

The line of prophecy represented with 1989 as the time of the end in verse forty, emphasizes the external history, of the internal line of prophecy represented with 1798, as the time of the end in verse forty of Daniel eleven. The prophetic history beginning at 1989 in the verse identifies the three-step process of the healing of papal Rome’s deadly wound. From 1989 until that wound is healed at the soon coming Sunday law represents a specific prophetic period. Verse two of Daniel eleven, adds a second line, by identifying the prophetic role of the presidents of the United States, beginning with Ronald Reagan in 1989. The prophetic period of time that leads to the Sunday law, has a second witness in the thirty years of preparation that was accomplished from 508 to 538, when the papacy took the throne the first time and passed a Sunday law that very year.

Rek me porofesii ma kiyaro ki 1989 macalo kare me agiki i Daniel 11:40, nyutu matek gin matime i woko pa rek me iyie me porofesii ma kiyaro ki 1798, ma bene nyutu kare me agiki i Daniel 11:40. Gin matime me porofetik ma cako i 1989, calo ma kiyaro i Daniel 11:40, nyutu yor adek me yeco pa lacer ma kelo tho pa Roma me Papa. Ki 1989 nyaka ka lacer eno oyeco i cik me Ceng Abicel ma tye maciegni obino, en obedo kare me porofesii matute. Daniel 11:2 omedo rek macego, kun nyutu rwom me porofesii me Presiden pa United States of America, ma ocako ki Ronald Reagan i 1989. Kare me porofesii ma cwalo i cik me Ceng Abicel, tye ki lami macego i mwaka 30 me yubo ma otyeko kitimo ki 508 ki 538, ikare ma papasi ocako bedo i kom rwot pi kare me acel ci oketo cik me Ceng Abicel i mwaka meno keken.

Christ was baptized and began His ministry of three and a half years when He was thirty years old. The papacy is a satanic counterfeit of Christ, and the thirty years from 508 to 538, counterfeits the first thirty years of Christ that led to His baptism. His three and a half years ministry were counterfeited by the three and a half prophetic years in which the papacy presented the world with its ministry of death, as a counterfeit of Christ’s ministry of life.

Kristo obaptiisi, ki ocako tic pa en pi omwaka 3½ ka obedo me omwaka 30. Paapasi obedo tongo mape adana pa Satani me Kristo; omwaka 30 ma 508–538 obedo tongo mape adana me omwaka 30 me acaki pa Kristo ma okelo i baptiiso pa en. Omwaka porofetik 3½ otongo mape adana tic pa en me omwaka 3½, ma i iye Paapasi omiyo lobo tic pa en me tho, calo tongo mape adana me tic pa ngima pa Kristo.

At the end of His ministry He died, rested in the tomb on the seventh day, and then was resurrected. In 1798, at the end of the satanic ministry of the papacy for three and a half prophetic years the papacy received its deadly wound, then it has been forgotten for seventy symbolic years, until it is resurrected as the eighth that is of the seven. Christ was resurrected on the first day of the week, but sequentially the first day is the “eighth” day, and it is “of the seven” days which Christ created. Eight as a number represents “resurrection,” and the papacy gets resurrected, for it is the one kingdom of the kingdoms of Bible prophecy that has been identified as receiving a deadly wound.

I agiki me tic pa En, otho, oketo kuc i kaburi i nino me 7, ci odwogo odok i bedo. I 1798, i agiki me tic me Satan me Papasi pi 3½ mwaka me poropeta, Papasi oywiko bal ma kelo tho; ci kicweyo pire tek pi 70 mwaka me alama, nyaka kun odwogo odok i bedo calo 8 ma obedo pa 7. Kristo odwogo odok i bedo i nino me 1 me wik, ento ka icako pot pot, nino me 1 obedo “8”, kede obedo “pa 7” ceng ma Kristo ocweyo. 8 calo namba nyutu “dwogo i bedo”, kede Papasi odwogo odok i bedo, pien en aye teko me lobo acel i bot teko me lobo me poropeta me Bibilo ma ki nyutu ni oywiko bal ma kelo tho.

Paul identifies that when God brought ancient Israel through the Red Sea, that baptism was symbolically represented.

Paulo nyutu ni, ka Lubanga okelo Israel me con me cito i Red Sea, baptiiso onongo nyutu calo alama.

> Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea. 1 Corinthians 10:1, 2.

> Mede dok, owadwa, a pe mito ni wun bed ka pe wun ngeyo ni, kwaro wa weng obedo i piny tung me cole, kede weng ocoro i pi madit; kacel weng bene gibaptiisii bot Musa i tung me cole ki i pi madit. 1 Korintho 10:1, 2.

The rite of baptism for spiritual Israel replaced the rite of circumcision for literal Israel, and circumcision was to take place on the eighth day. Christ was therefore resurrected upon the eighth day, which is of the seven, and when the papacy is resurrected as the eighth which is of the seven, it is the satanic parallel to the line of Christ. The thirty years of preparation for the papacy to be enthroned, were typified by the thirty years of Christ’s life in preparation for His baptism, His ministry and death. Both of those lines identify a period that leads to the death of the sixth kingdom of Bible prophecy. Both lines represent the last period of the earth beast. In the line of Christ, His birth marked the “time of the end” for that history.

Yore me baptiismo pa Isirael me tipu o doko kabedo pa yore me tohara pa Isirael me kom; kun tohara onongo myero otime i nino me 8. Kono Kiristo oyubu woko ki tho i nino me 8, ma obedo i 7; kadong ka Paapasi oyubu woko calo 8 ma obedo i 7, eni obedo rwome me Setaani ki rek pa Kiristo. Mwaka 30 me yubo pi Paapasi me kiyik i kom rwot, onongo kimiyo cal ki mwaka 30 me bedo pa Kiristo me yubo pi baptiismo pire, tic pire, ki tho pire. Gin aryo magi giyaro kare ma kelo bot tho pa duc me 6 me porofeti pa Baibel. Rek aryo magi giporo cawa agiki pa nyam me piny. I rek pa Kiristo, nywolo pa En oyaro "cawa me agiki" pi histori me kare eno.

Thus, we have four lines. Verse forty’s time of the end in 1989 until the Sunday law of verse forty-one. Verse two’s presentation of the presidents, and the thirty years of preparation for both Christ and the antichrist. The thirty years of Christ began at the “time of the end” in His line, which was marked by His birth. The time of the end in 1798, was typified by the end of the seventy-year captivity of literal Israel in literal Babylon. Therefore, verse two of Daniel eleven begins with Darius, for Darius began to reign at the fall of Babylon. 1989 is the time of the end in verse forty, and verse two of Daniel eleven is also the time of the end, and the thirty years of Christ’s preparation began at “the time of the end”. Three of these four lines have “the time of the end” easily marked as the beginning waymark.

Kamano, wa tye ki rek aŋwen. Cawa me agiki pa ves 40 i 1989 nyaka cik me Sande pa ves 41. Nyutu pa ves 2 ikom Purezidenti, kede mwaka 30 me yubo pi Kristo ki Antikristo. Mwaka 30 pa Kristo ocako i “cawa me agiki” i rek pa En, ma kiketo alama ne ki nywol pa En. Cawa me agiki i 1798 kibedo calo agiki pa cogo me mwaka 70 pa Isirael ma pire tek i Babulon ma pire tek. Kamano, ves 2 pa Daniel 11 ocako ki Dario, pien Dario ocako ludi ikare ma Babulon opoto. 1989 obedo cawa me agiki i ves 40, kede ves 2 pa Daniel 11 bende obedo cawa me agiki, kede mwaka 30 me yubo pa Kristo ocako i “cawa me agiki”. Ki bot rek aŋwen man, rek adek tye ki “cawa me agiki” ma kiketo alama pa cako oyot.

The two lines of two-hundred and twenty years in the movement of the first and the movement of the third angel identify two-hundred and twenty as a symbol of the link between humanity and divinity. The beginning of the symbolic link of two-hundred and twenty years that began in 1776, led to 1996.

Rek aryo me mwaka 220 i wot pa malaika ma acel ki i wot pa malaika ma adek nyutu ni 220 obedo alama me kube i kin lwak dano ki Rubanga. Cako pa kube me alama me mwaka 220 ma ocake i 1776, ocwalo bot 1996.

That period was typified by the two hundred and twenty years from 1611 to 1831 in the Millerite history. The period from the Declaration of Independence in 1776 to 1798 when the earth beast took the throne as the sixth kingdom of Bible prophecy, represents the first two of the three waymarks within the two hundred and twenty years that concluded in 1996.

Kare eno kinyutu pire keken ki mwaka 220 ma cako i 1611 dok otum i 1831, i tuk pa Millerite. Kare ma cako ki Declaration of Independence i 1776 dok i 1798, ka lewi me piny omako kom calo ter ma namba 6 i porofeti pa Biblia, kinyutu kidi aryo me mukwongo i tung kidi adek me yore, i iye mwaka 220 ma otum i 1996.

1776 to 1798 represents a period that leads to the empowerment of the sixth kingdom of Bible prophecy, and therefore aligns with the thirty years of preparation of Christ and the antichrist. The period that precedes the empowerment of the earth beast represents the period that precedes the empowerment of the threefold union, which is the eighth beast that is of the seven. The eighth beast, that is of the seven, is the second and last manifestation of the papacy ruling the world. In the first manifestation of the papacy ruling the world there was a thirty-year period of preparation.

1776 nyaka 1798 obedo kare ma kelo bot miyo teko i dugu ma abicel i lok pa poropheti me Baibul, kadong rwate kwede mwaka piero adek me yub pa Kirisito ki pa Antikirisito. Kare ma tye i anyim pa miyo teko i lam me piny obedo kare ma tye i anyim pa miyo teko i lwak me adek, ma obedo lam ma aboro ma en ki gin abiro. Lam ma aboro, ma en ki gin abiro, obedo kare me aryo ki me agiki pa Papasi me lubo lobo. I kare me acel ma Papasi obedo ka lubo lobo, obedo kare me yub me mwaka piero adek.

Line upon line, the history of 1989 unto the Sunday law; the history of thirty years that led to 538; the history of thirty years that led to Christ’s baptism; the history of verse two of Daniel eleven, beginning with Ronald Reagan to the Sunday law; and the history of 1776 to 1798, are all representing the same history in the last days. It is essential to be clear concerning this fact, for the history beginning in 1776, unto 1798, is the line that brings all the lines together into clarity.

Rek i wi rek, lok me kit ma ocake i cawa 1989 dok i cik pa Sunday; lok me cawa piero adek ma otero bot 538; lok me cawa piero adek ma otero bot baptiiso pa Kristo; lok me Daniel 11:2, ma ocake ki Ronald Reagan dok i cik pa Sunday; kede lok me 1776 dok i 1798, weng tye ka nyutu lok me kit acel keken i kare me agiki. Rwom madit ni bedo lumar ikom gin man, pien lok me kit ma ocake i 1776 dok i 1798, obedo rek ma kelo rek weng kacel ka miyo gin lumar.

In that line of prophetic history, which is the closing history of the earth beast of Revelation thirteen, there is an internal line that addresses God’s people as represented by the horn of true Protestantism, and there is an external line as represented by the horn of Republicanism. In both horns there is a twofold struggle and controversy that prophecy addresses. We have been identifying the prophetic elements of the dragon, the beast, the false prophet and Islam that are manifested in the history of 1989 to the Sunday law.

I cing meno me lok me mukato pa poropheti, ma obedo mukato me agiki pa lewic ma roko ki piny i Apokarip 13, tye cing ma i wie ma mi lok bot jo Lubanga, ma ki yaro calo tung pa Protestantisimu ma ada, ki tye cing ma i woko, ma ki yaro calo tung pa Ripablikanisimu. I tunge aryo weng tye lweny ki kec marom aryo, ma poropheti tye ka yubu. Wa tye ka nyutu jami me poropheti me Diraagon, me lewic, me porofet ma pe ada, ki me Islam, ma ginenore i lok me mukato ki 1989 nyo i cik me Sande.

The dragon’s prophetic characteristic is that he is the father of lies, he is the murderer, and he is the leader of the secret conspiracies on earth, just as he was in heaven. His religion is spiritualism. He is the champion of what is today called “lawfare,” he is the unholy attorney, the accuser of our brethren, as he was in the heavenly court when he disputed over the obedience and faith of Job, and when he disputed over the body of Moses, and as he further disputed over the work of Christ in removing the filthy garments off of Joshua in Zechariah chapter three. He is the one who rules the kingdoms, and the one who lifts himself up as God.

Kit ma poro nyutu ikom Dragon en aye ni: en obedo won me miriambo, en obedo ngat ma kelo tho, kede ladit me tim me mung i piny, calo ma en obedo i Polo. Yie pa en obedo tic me jok. En obedo ngat ma loyo i gin ma koro giwaco 'lawfare', en obedo lami me cik ma pe maler, lami me kom pa owete wa, calo ka en tye i kom me ngero me Polo ka opukki ikom winyo kede yie pa Ayubu, kede ka opukki ikom rwom pa Musa, kede ka opukki dok ikom tic pa Kristo i kwanyo laker ma maco ki ikom Yosua i Zekariya 3. En aye ma loro bok pa rwodi, kede ma yweyo iye calo Lubanga.

The beast’s religion is Catholicism, and she is the woman that deceives the world through traditions and customs which she leads her followers to believe are to be obeyed above the Word of God. She deceives the world through her sorceries, which in Revelation chapter eighteen verse twenty-three, is the Greek word pharmakeia, meaning “medications”. She is the one who commits fornication with the kings of the earth. She is the counterfeit of the One who was dead, but lives again. She is the one that is forgotten and then remembered, and she is the eighth that is of the seven. She is the beast which the United States forms an image of and an image to.

Dini pa lim obedo Katoliki, ento en obedo nyako ma camo wic pa lobo ki yore ki kite, ma en otelo jenge pa en me yaro ni myero guwako yore ki kite magi maloyo Lok pa Lubanga. En camo wic pa lobo ki tim me lajok pa en; ma i Revelation 18:23, tye leb me Geriki “pharmakeia” ma nyutu ni “yat”. En ma otimo tim me kwo marac ki rwodi pa piny. En lapeca pa ngat acel ma otho, ento odok kwo doki. En ma giyweko woko, ento dok gipoyo, kede en obedo aboro ma obedo pa abiro. En lim ma United States ogoyo cal pa en, kede cal pi en.

The false prophet is apostate Protestantism, who presumes to be something which the Word of God denies, and because of its denial of the Word of God, it lacks the power provided by the Word of God. Without the power of the Word of God, a church or a people who still presumptuously claim to be God’s people, are logically forced to lean upon civil power to pretend that they are accomplishing God’s work. Apostate Protestantism is the prophets of Baal and Ashtaroth who provide the deceptive dance for Jezebel and Herodias, and they are Salome, the daughter of Herodias.

Lanabi me goro en Protestantism ma ogoyo woko ki Lok me Lubanga, ma mito bedo gin ma Lok me Lubanga kwanyo; ci pien okwanyo Lok me Lubanga, pe tye ki teko ma Lok me Lubanga miyo. Ka pe tye ki teko me Lok me Lubanga, kanisa onyo jo ma pud waco ki dwogi ni gi obedo jo pa Lubanga, gicweyo pire tek me cato iye teko me gamente me timo calo ni gi tye tyeko tic pa Lubanga. Protestantism ma ogoyo woko en lanabi pa Baal ki Ashtaroth ma gimiye Jezebel ki Herodias dansi me goro; ci obedo Salome, nyako pa Herodias.

These three powers come together into a threefold union, but they actually hate each other. Without understanding the fact that they are in controversy with each other it is impossible to understand how the ten kings (the United Nations), would agree to give their kingdom to the papacy, and in the same chapter eat her flesh and burn her with fire. The controversy between these powers is to be taught to God’s students of prophecy.

Twero adek man gicoko rwate me adek; ento i adaa, gi pe gimit acel ki acel, kono gitye ki lweny acel ki acel. Ka pe iwange adaa ni gin tye i lweny acel ki acel, dong pe itwero ngeyo kit ma rwodi apar (United Nations) gubiyaro me weko lobo gi bot twero pa Papa, kede i pot buk acel gicamo ringi pa iye kede gumede iye ki mac. Lweny ma tye i kin twero man myero gipwonyo ne bot jokwano poropeci pa Lubanga.

Islam is the seventh trumpet, and as the third woe it is the tool of judgment that God employs to bring judgment upon modern Babylon, as the first four trumpets brought judgment upon western pagan Rome and as the fifth and sixth trumpets brought judgment on papal and eastern pagan Rome

Islam obedo tarumbeta me abiro, kede macalo ‘woe’ me adek, en obedo gitic me kwero ma Lubanga tiyo kwede me kelo kwero i Babilon me kare manyen, macalo tarumbeta angwen me acaki okelo kwero i Rome me West ma pagan, ci macalo tarumbeta me abic ki me abicel okelo kwero i Rome me Papa ci i Rome me East ma pagan.

We will continue this study in the next article.

Wa bino mede ki pwonye man i coc ma anyim.

> “In these times of special interest, the guardians of the flock of God should teach the people that the spiritual powers are in controversy. It is not human beings that are creating such intensity of feeling as now exists in the religious world. A power from Satan’s spiritual synagogue is infusing the religious elements of the world, arousing men to decided action to press the advantages Satan has gained, by leading the religious world in determined warfare against those who make the word of God their guide and the sole foundation of doctrine. Satan’s masterly efforts are now put forth to gather in every principle and every power that he can employ to controvert the binding claims of the law of Jehovah, especially the fourth commandment, that defines who is the Creator of the heavens and the earth.

> I cawa magi ma tye ki cwiny maloyo, lalar pa apok pa Lubanga myero opwonjo jo ni teko me lamo tye i rweny. Pe obedo jo ma tye ka yubo kit cwiny ma pire tek calo ma kombedi tye i lobo me dini. Teko acel ma oa ki sinagogi pa Setani ma me lamo tye ka keto iye jami me dini me lobo, ka ciko jo me timo tic ma gicimo wic maber me mede ki nyutu ma Setani otyeko nongo, ki lako lobo me dini i rweny ma gicimo wic maber ikom jo ma gicwako Lok pa Lubanga obed nyutu wotgi, ki obed piny keken me yore me tam. Kombedi tije me ngatwero madit pa Setani kityeko weko me aketo kacel cik acel acel ki teko weng ma twero tic kwede me coc ikom dwaro ma rwate pa cik pa Jehova, pire kene cik me angwen, ma nyutu atir ni En aye Lacweyo pa polo ki piny.

> “The man of sin has thought to change times and laws; but has he done it? This is the great issue. Rome and all the churches that have drunk of her cup of iniquity, in thinking to change times and laws, have exalted themselves above God, and torn down God’s great memorial, the seventh-day Sabbath. The Sabbath was to stand representing God’s power in his creation of the world in six days, and his resting upon the seventh day. ‘Wherefore he blessed the Sabbath day, and hallowed it,’ because that in it he had rested from all his works which God created and made. The object of the masterly working of the great deceiver has been to supersede God. In his efforts to change times and laws, he has been working to maintain a power in opposition to God, and above him.

> Dano pa richo oparo me loko cawa kede cikke; ento otimo ne? Mano obedo adwogi madit. Roma kede kerek weng ma gibeyo i kop me richo pa ne, kun giparo me loko cawa kede cikke, giketo wigi malo loyo Lubanga, kede gibolo piny piling madit pa Lubanga, en aye Sabato pa nino abiro. Sabato onongo myero obed ka nyuto teko pa Lubanga i yube pa piny i nino abicel, kede ogudo i nino abiro. ‘Eka ogwedhi nino pa Sabato, kede oloko ne maleng,’ pien i ne ogudo ki tic weng ma Lubanga oyubo kede otimo. Mit pa tic ma ngat me bwoc madit otamo obedo me keto en ka loyo Lubanga. I temo ne me loko cawa kede cikke, otye ka timo me gwoko teko ma obedo koo ki Lubanga, kede ma malo loyo en.

> “Here is the great issue. Here are the two great powers confronting each other,—the Prince of God, Jesus Christ; and the prince of darkness, Satan. Here comes the open conflict. There are but two classes in the world, and every human being will range under one of these two banners,—the banner of the prince of darkness, or the banner of Jesus Christ.

> Kany tye kom madit. Kany bene tye twero aryo madit ma tye ka bedo i wang ki keken,—lajwot pa Lubanga, Yesu Kiristo; ki lajwot me otum, Setani. Kany bino lweny ma oyab. I piny tye dul aryo keken, ci dano weng obi bedo iyie acel i bendera aryo man,—bendera pa lajwot me otum, onyo bendera pa Yesu Kiristo.

> “God will inspire his loyal and true children with his Spirit. The Holy Spirit is the representative of God, and will be the mighty working agent in our world to bind the loyal and true into bundles for the Lord’s garner. Satan is also with intense activity gathering together in bundles his tares from among the wheat.

> Lubanga obimiyo cwiny bot otino pa en ma tye ki geno ki adieri, ki Roho pa en. Roho Maleng obedo latic pa Lubanga, kede obibedo latic me tic ma tye ki teko madwong i piny wa, me cego jo ma tye ki geno ki adieri i apac pi dero pa Ladit. Satan bende tye ka tic ki tek madwong, ka cano cobo pa en me cego i apac i tung i yot.

> “The teaching of every true ambassador for Christ is a most solemn, serious matter now. We are engaged in a warfare which will never close until the final decision is made for all eternity. Let every disciple of Jesus be reminded that we ‘wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.’ O, there are eternal interests involved in this conflict, and there must be no surface work, no cheap experience, to meet this issue. ‘The Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished…. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.’” General Conference Daily Bulletin, March 4, 1895.

> Pwonyo pa lamal matir acel acel pa Kiristo obedo gin macek ma lapo wic, ma pire tek, kombedi. Wa tye i lweny ma pe bi kato nyaka con kicimo cing ma agiki pi kare ma pe otum. Mi jopuonj pa Yesu acel acel opoyo i wic ni wa ‘pe wa lwenyo ki ring ki remo, ento ki rwome, ki teko, ki ladit pa dugu pa piny man, ki cwinyo marac ma iye malo.’ Oo, tye jami madwong me kare ma pe otum ma tye i kom lweny man, kadong pe myero obed tic me wang keken, pe myero obed rwate ma piny piny, me yabo peko man. ‘Rwot ngeyo kit me kwanyo jo maleng ki woko i tem, kadong golo jo pe atir nyaka nino me cimo cing me kwer.... Ento lakwena, ma maloyo i teko ki twero, pe kelo yubu me kweco i komgi i wang Rwot.’ General Conference Daily Bulletin, March 4, 1895.

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