Article

# Panium - Number Fifteen

Panium - Namba Apar Abic

“250” Times Three

"250" Kare Adek

Author

Jeff Pippenger

Published

February 19, 2026

Formats

PDF
Word

In 2026, Trump is to celebrate “250” years of America, thus aligning with the “250” years from 457 BC unto Antiochus Magnus in the history between the battle of Raphia and the battle of Panium. At the end of “250” years Antiochus Magnus stands in 207 BC, ten years after Raphia and seven years before Panium. The witness of “250” years also aligns with the “250” year period of pagan Rome, for in the year 64 Nero began the persecution of Christians and “250” years later, at the edict of Milan in 313, Constantine the Great, legalized Christianity and the persecutions ended.

I 2026, Trump obin me yweko "250" higa pa Amerika, dong rwate ki "250" higa ma cako ki 457 BC kany otyeko i kare pa Antiochus Magnus, i gin matime i kin lweny Raphia ki lweny Panium. Ka "250" higa otyeko, Antiochus Magnus obedo i 207 BC, higa 10 i agiki lweny Raphia, ki higa 7 i anyim lweny Panium. Lamal pa "250" higa bene rwate ki kare pa higa "250" me Roma ma pe yie, pien i higa 64 Nero ocako lunyodo jo Kristiani, ki higa "250" malubo, i cik pa Milan i 313, Constantine Madit oketo yie pa Kristo me tye ki cik, ki lunyodo otum.

Donald Trump is known for his efforts to make America great again; it is the label of his followers—MAGA. Trump has been typified in prophecy by Constantine the Great, Antiochus the Great, and of course in the first few verses of Daniel eleven, he is Cyrus the Great, Xerxes the Great and thereafter Alexander the Great. From the decree of Cyrus, Darius and Artaxerxes in 457 BC unto the history of Panium is two hundred and fifty years. The end of the “250” years is in a middle point between Raphia and Panium, and so is 2026. 2026 is the middle of Trump’s second term. Nero’s “250” years of persecution leads to a decree that ends Christian persecution. Nero’s line is the middle line of the three lines of “250” years represented by Cyrus, Nero and Trump.

Donald Trump gitye ka ngeyo maber pi tami ne me doko America madwong doki; en aye nying me jo ma gilubo ne—MAGA. I poropheti ki tito Trump calo Constantine the Great, Antiochus the Great; ci, i nukuta manok me Daniel apar acel, kimiyo en calo Cyrus the Great, Xerxes the Great, ci bangdano Alexander the Great. Ki cik pa Cyrus, Darius ki Artaxerxes i 457 BC nyutu i lok me Panium tye higni 250. Giko me higni “250” tye i macego iyie Raphia ki Panium, ci 2026 bene tye i macego. 2026 obedo macego me kare me aryo me kom pa Trump. Higni “250” me balo pa Nero kelo cik ma giko balo jo Kirisitiani. Rek pa Nero obedo rek me macego i yore adek me higni “250” ma ki tito kwede nying pa Cyrus, Nero ki Trump.

Cyrus made the first decree and Artaxerxes made the third decree. Cyrus is the first angel and Artaxerxes the third. I intend to use Cyrus as the symbol of all three decrees that together identify 457 BC.

Cyrus ocwalo cik me acel, ki Artaxerxes ocwalo cik me adek. Cyrus en obedo malaika me acel, ki Artaxerxes en obedo malaika me adek. Aparo ni abi tiyo kwede Cyrus calo alama pa cik adek weng ma kacel nyutu 457 BC.

Cyrus begins a “250” year line in 457 BC that ends in the history of Panium, which is the history of Antiochus the Great, who is Donald Trump. Panium is the verse before the Sunday law. Cyrus marks the beginning of the “250” year line of history representing the earth beast’s Republican horn, and Cyrus also marks the beginning of the 2,300-year line of history representing the earth beast’s Protestant horn.

Cyrus cako rek me hinyi "250" i hinyi 457 me anyim Kristo, ma ojuko i kit ma otime pa Panium, ma en kit ma otime pa Antiochus the Great, ma en Donald Trump. Panium obedo coc ma anyim cik me ceng abicel. Cyrus nyutu cako pa rek me hinyi "250" i kit ma otime, ma nyutu lar pa Republican pa nyama pa piny; bende Cyrus nyutu cako pa rek me hinyi 2,300 i kit ma otime, ma nyutu lar pa Protestant pa nyama pa piny.

Nero begins a line of history representing persecution unto compromise. Unlike Cyrus and the United States that represent a line that ends at a mid-point of a prophetic period, Nero’s line ends with an illustration of a progressive period of compromise beginning with the edict of Milan in 313, then the first Sunday law of 321, that was then followed in 330 with the division of Rome into east and west. Constantine is represented at all of those three dates. In the line of Nero, from 313 unto 330 is seventeen years. In the line of Cyrus, from the battle of Raphia in 217 BC unto the battle of Panium in 200 BC is also seventeen years.

Nero cako rek me gin matime ma nyutu persecution matero i compromise. Pe calo Cyrus ki United States me Amerika ma nyutu rek ma tyeko i tung me kare me porofetik, rek pa Nero tyeko ki cal me kare me compromise ma tye ka yubo yot yot, ma kicako ki Edict of Milan i 313, ci eka Sunday Law me acel i 321, ma ci kiluwo i 330 ki nyig Rome i tung me East ki West. Constantine kinyutu i kare adek weng magi. I rek pa Nero, ki 313 dok i 330 obedo higa 17. I rek pa Cyrus, ki lweny me Raphia i 217 BC dok i lweny me Panium i 200 BC, bene obedo higa 17.

In chapter eleven of Daniel, Artaxerxes is the third decree. The third decree represents the third angel and the Sunday law. The “250” years from 457 BC and the “250” years from 1776, both conclude in the middle of the history that occurs just before the Sunday law of verse sixteen. Chapter eleven sets forth verses that ultimately represented the history of 1989 in verse ten, and the history of the Ukrainian War which began in 2014 represented in verse eleven, and then Trump returning for his second term in 2024, as represented in verse thirteen, and then verse fourteen identifies 2025, with the first pope from the glorious land establishing the external vision.

I chapta apar acel me Daniel, Artaxerxes obedo cik adek. Cik adek nyuto Malaika adek ki cik me Sunday. “250” mwaka ma cako ki 457 ki cen bot Kristo, ki “250” mwaka ma cako ki 1776, gin aryo dong giko i tung me gin matime ma tye ka time mapud piny bot cik me Sunday me vers apar abicel. Chapta apar acel keto vers ma, me agiki, ginyuto gin matime me 1989 i vers apar, ki gin matime me lweny pa Ukraine ma ocake i 2014, ma nyutu i vers apar acel, ci bang eno Trump dwogo pi cawa me aryo i 2024, macalo ma nyutu i vers apar adek, ci vers apar angwen nyutu 2025, ka Paapa ma acel ki i Piny ma Lamal tye ka keto vijon pa woko.

Daniel 11:40 was fulfilled in 1989 when the Soviet Union was brought down through a secret alliance between John Paul II and Ronald Reagan. That secret alliance at the time of the end in 1989, typified an open alliance at the end of the prophetic period that began in 1989. That open alliance is what establishes the vision.

Daniel 11:40 otime atir i 1989, ka kibalone woko Soviet Union kun kube ma i mung i tung John Paul II ki Ronald Reagan. Kube ma i mung meno i kare me agiki i 1989, ocoyo calo kube ma oyab i agiki pa kare me laporopet ma ocako i 1989. Kube ma oyab meno en aye ma weko lok me neno obed atir.

2026 is the end of “250” years of prophetic history, a period that began with twenty-two years from 1776 unto the time of the end in 1798. The twenty-two years of that beginning history is reflected in the twenty-two year history of 9/11 unto 2023. At the end of the twenty-two years in 1798, the book of Daniel was unsealed; then at the end of the twenty-two years that began at 9/11 that ended on December 31, 2023, the Lion of the tribe of Judah began to unseal the Revelation of Jesus Christ.

2026 obedo agiki pa ‘mwaka 250’ me hitori pa porofeti, kare ma ocako ki mwaka 22 ma ocako i 1776 nyaka kare pa agiki i 1798. Mwaka 22 me cako pa hitori meno ocokke ki hitori pa mwaka 22 me 9/11 nyaka 2023. I agiki pa mwaka 22 i 1798, buk pa Daniel otyabo lacim; ci i agiki pa mwaka 22 ma ocako i 9/11 ma ogiko i ceng 31 me December, 2023, Leŋ pa dul pa Yuda ocako yabo lacim pa Kwene pa Yesu Kristo.

The message that was unsealed at the end of twenty-two years in 1798 was placed into the public in 1831, two hundred and twenty years after the King James Bible was published in 1611. From 1798 unto 1831, God’s prophetic Word was progressively opened. By 1831 it was in the public arena, and men and women could then be held accountable to the message that had been unsealed in 1798. Then in 1840 “another remarkable event,” as Sister White calls it, took place when a prediction about Islam was fulfilled.

Lok ma ki yabo woko i agiki me mwaka 22 i 1798, kicweyo iye piny i 1831, ma obedo mwaka 220 inyuma pa yaro me Bibilo me King James i 1611. Ki 1798 dok i 1831, Lok me porofetik pa Lubanga kiyabo piny piny. I 1831 obedo dong i lwak me piny, ci laco ki dako romo bedo ki kom pa lok ma ki yabo woko i 1798. Ci i 1840, "tim mukene ma rwate," macalo kit ma Sister White oyaro ne, otime ka porofesi ikom Islam otyeko timore.

From the conclusion of a period of twenty-two years (1798), unto the conclusion of a two-hundred-and-twenty year period (1831); a period of the unsealing of a message is represented. The illustration includes a waymark where the message is formalized, followed by a waymark that identifies a prediction, that has thereafter been re-calculated, that when thereafter fulfilled produces a waymark that identifies the start of a “wonderful manifestation of the power of God.”

Cako ki tyeko pa kare me higa 22 (1798) ci ocito i tyeko pa kare me higa 220 (1831); kimiyo cal me kare me yweyo lacim pa lok. Cal eno tye ki alama me yoo ma ka lok ni kiketo i kit me cik, ci lubo ki alama me yoo mukene ma nyutu lok me cwalo ma pud pe otime, ma i anyim kityeko pur odoco, ma ka i anyim otimo calo ma kicwalo, kelo alama me yoo ma nyutu cako pa “nyutu ma lamal me teko pa Lubanga.”

The twenty-two year period at the end of the movement of 1989 was from 9/11 unto 2023 when there was again a prophecy unsealed. That prophecy would of necessity begin a period of increasing knowledge, a knowledge that would test and separate, for many are called but few are chosen. There would be a point when the message would be put into the public arena. The message would bear the characteristics of being a message that has been prophetically re-calculated, and it would once again contain a prediction. When the public prediction is fulfilled, the message would be empowered as represented by the history of 1840 and Pentecost.

Kare me mwaka 22 i agiki pa luyot ma ocako i 1989, ocako ki 9/11 nyo 2023, ka poropheti dok ki yweyo. Poropheti eno myero ocakke kare me ngec ma mede, ngec ma bino temo ki yiko dano, pien jo mapol ki lwongo gi, ento manok ki yero gi. Bino bedo kare ma ki keto kwena i wang lobo. Kwena bino tye ki kit pa kwena ma ki coyo dok ki poropheti, kede bino bedo dok tye ki lok ma nyutu mabiro. Ka lok ma nyutu mabiro ma ki keto i wang lobo dong otimo, kwena bino medo twero calo kit ma gin mukato pa 1840 ki Pentecost nyuto.

With the demise of the Soviet Union in 1989, Daniel 11:40 was unsealed; and in 1996 the message of Daniel 11 was placed into the public arena. 1996 is two hundred and twenty years after 1776, which not only began the twenty-two years that concluded in 1798, but also began the two hundred and fifty years that end in 2026. The Republican horn reaches a midpoint at the political midterms of 2026 and the Protestant horn reaches to 2026, which is the end of a thirty-year period that began with the formalization of the message in 1996, that was unsealed at the time of the end in 1989. Jesus always illustrates the end with the beginning, so 2026 is the year the corrected message of the Midnight Cry is to be formalized, thirty years after the unsealed message of 1989 was formalized in 1996.

Kun giko pa Soviet Union i 1989, Daniel 11:40 kiyabo lacim; ci i 1996 kwena me Daniel 11 kiketo bot lwaci. Mwaka 1996 obedo higa 220 i piny ki 1776, ma pe keken ocako higa 22 ma ogiko i 1798, ento bene ocako higa 250 ma ogiko i 2026. Tung pa Republican obino i kare me acer i midterm me polityik pa 2026, ci tung pa Protestant obino i 2026, ma en giko pa higa 30 ma ocako ki gwoko kwena i yubu atir i 1996, ma kiyabo lacim i kare me agiki i 1989. Yesu jwijwi yaro agiki ki acaki, pi mano 2026 obedo mwaka ma obi gwoko i yubu atir kwena me ‘Midnight Cry’ ma kiyubo atir, piny ki higa 30 i kare ki lwoyo yubu pa kwena ma kiyabo lacim i 1989 ma kigwoko i yubu atir i 1996.

The “250” year line that begins in 1776 takes you to 2026, the midterm of Donald Trump, just before the battle of the United States and Russia, that begins when the ass is loosed and Islam strikes the United States again as it did on 9/11.

Rek me mwaka "250" ma cako i 1776 kelo i 2026, ma obedo midterm pa Donald Trump, i anyim pa lweny me United States ki Rasha, ma cako ka gi weyo punda ci Islam doki ogoyo lweny i United States calo kit ma otimo i 9/11.

Nero’s “250” year line is the middle line of the three lines historically and prophetically. This identifies Nero’s line as the second angel, which is the second test that precedes the third test. That second test is the image of the beast test, which represents the progressive setting up of the combination of church and state that is typified by the edict of Milan in 313, which in turn led to the first Sunday law, in 321, and then to the national ruin that always follows a Sunday law as represented by the history of 330.

Rek me mwaka “250” pa Nero obedo rek ma i tung pa rek adek, i kit me histori ki me porofesi. Man nyutu ni rek pa Nero obedo malayika me aryo, ma en temo me aryo ma oyab teme me adek. Temo me aryo eno en temo me cal pa Beast, ma tye nyutu keto anyim anyim me cok pa kanisa ki gavumenti, ma kiloro ne ki cik pa Milan i mwaka 313, ma con okelo bot cik me Sande me acel i 321, ci dok okelo bot ogoro pa piny ma kare weng oyab i dung cik me Sande, calo kit ma kinyutu iye gin matime me 330.

The edict of Milan in 313 identifies the beginning of the setting up of the church and state relationship in the United States that progressively leads to the Sunday law of verse sixteen. That work began at 9/11 with the Patriot Act, but in the fractal at the end of the sealing time the Patriot Act and the edict of Milan both typify an act that begins a progressive period of compromise that leads to the soon-coming Sunday law. It is the first in a series of prophetic actions that directly brings church and state together in the United States, and leads ultimately to the Sunday law.

Cik me Milan i mwaka 313 nyutu cako me keto rwate bot Kanisa ki Lwak i United States, ma piny piny lwayo i Cik me Sande ma i coc namba 16. Tic meno ocake i 9/11 ki Patriot Act, ento i fractal, i agiki me kare me godo, Patriot Act ki Cik me Milan ginyutu calo tic acel ma ocako kare me yubo keken ma tye ka ngwec ngwec, ma lwayo i Cik me Sande ma dong obino cok-cok. En aye acel i dul me tic me porofesi ma pire atir kelo Kanisa ki Lwak kacel i United States, kede i agiki lwayo i Cik me Sande.

The edict of Milan in 313 has these very elements within its historical record, for it was not a single edict; it was a series of letters from Licinius, the ruler of eastern Rome. Eastern Rome was at that point still strongly pagan, whereas; Constantine was opening his western kingdom to Christianity. The agreement itself occurred in February, 313, during a summit where Licinius also married Constantine’s half-sister to seal their alliance. The letters of Licinius that were posted in the eastern part of the empire enforced freedom of worship to Christians and all others, as well as the restoration of confiscated Christian property.

Cik ma kicweyo i Milan i mwaka 313 tye keken ki gin magi i coc me gin matime; pien pe obedo cik acel keken, ento obedo dul me barua mapol ma oa bot Licinius, rwot me Rooma me ceng. Rooma me ceng i kare meno pud tye ka tutwal i upagani; ento Constantine obedo yawo piny mamegi me otur bot Bukristu. Kigamo en keken obedo i dwe me Febwali, i mwaka 313, i kare me konferens ma kun Licinius bene omako dako ma gi nyutu ki Constantine i lacoo onyo i min acel, me keto rwomgi maber. Barua pa Licinius ma kicwalo i but me ceng me diro me Rooma ocweyo twero me lamo bot jo Bukristu ki jo weng, kacel ki dwogo jami pa Bukristu ma kikwanyo woko.

The edict of Milan ended the “250” years of persecution and represents a period of time where all the liberties represented by the edict are to be progressively removed from Christians as the world marches with Trump to the soon-coming Sunday law.

Cik pa Milan ogiko higni "250" me laro, kede en tye ka nyutu kare ma iye twero weng ma cik en nyutu gin bityeko kwany woko ki bot Kristiani manok manok, ka piny tye ka woto ki Trump i bot cik me Sande ma tye ka bino cok.

> “If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders.

> Ka ngat ma kwano obedo mito ngeyo yore ki kit ma bi tic kwede i lweny ma bino oyot, pe mito mukene; myero keken onyutu rekod me yore ma Roma otyeko tiyo kwede pi agiki acel i kare mukato. Ka obedo mito ngeyo kit ma Papisti ki Protestanti ka gityeko rwatekko gibitiyo kwede jo ma giyeke dogma gi, mii oneno chuny ma Roma otyeko yaro bot Sabat ki jo ma ogwoko en.

> “Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. (A.D. 321) This edict required townspeople to rest on ‘the venerable day of the sun,’ but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity.” The Great Controversy, 573, 574.

> Cikke pa rwot, kacoke madit, ki yubu pa kanisa ma kicwako kwede twero me lobo, gin aye tung-tung ma kelo ni leme pa jo ma pe geno orwenyo kabedo me rwom i piny pa Kristiani. Tim me piny weng ma acel me yiko gwoko Sande obedo cik ma Constantine owere. (A.D. 321) Cik man ociko ni jo ma tye i taun obed i kuc i ‘ceng ma giyaro maber pa Ceng,’ ento ogamo jo me gweng me medo tic me pur pa gi. Ka en bene calo cik pa jo ma pe geno keken, rwot madit oyiko ne ka en dong ocako akwako Kristiani i nying keken.

The number “25,” which is a tithe of “250” represents rebellion and division. The “25” leaders of Laodicean Adventism who bow to the sun in Ezekiel chapter eight are divided from those who are sealed in the very next chapter, and Sister White clearly identifies the sealing of Ezekiel chapter nine, as the sealing of Revelation’s one hundred and forty-four thousand. Those “25” men are but a tithe of the “250” men of renown who joined in the rebellion of Korah, Dathan, and Abiram. Sister White was forbidden to leave the 1888 General Conference meeting, for Gabriel told her she must stay and record the rebellion of Minneapolis, for it was a repetition of Korah’s rebellion. “250” is a symbol of rebellion and separation. In Matthew “25” there are three parables that teach about the separation of the wicked and wise. The Republican and Protestant horns are both subject to a probationary period represented as four generations, and both the covenant people and the nation where the covenant people are established are judged in the same period of time.

Namba "25", ma obedo taiti pa "250", nyutu dwogo-wic kacel ki yiko. Jolube "25" pa Laodicean Adventism ma gicobo wi piny bot ceng i Ezekiel diro 8, giyik ki jo ma kigi-seal i diro ma lubo kun kene, kede Sister White nyutu maber ni “sealing” me Ezekiel diro 9, obedo “sealing” me Revelation 144,000. Jo "25" meno gin keken taiti pa "250" jo pire-tek, ma orwate iye dwogo-wic pa Korah, Dathan, ki Abiram. Sister White kigenge ni pe oweko dul me General Conference me 1888, pien Gabriel owaco bot ne ni myero obed piny ka cono dwogo-wic me Minneapolis, pien en obedo dwogo pa dwogo-wic pa Korah. "250" obedo cal me dwogo-wic ki yiko. I Matthew "25" tye tamo lok adek ma waco pi yiko pa jo marac ki jo ma wic-ber. Le pa Republican ki pa Protestant duto gitye i kare me temo ma kinyutu calo dul angwen, kacel jo me lagam ki piny ma jo me lagam kiketo gi iye, giyaro i kare acel keken.

In the “250” years of the earth beast, who is the sixth kingdom of Bible prophecy and is the United States, the line of Nero identifies a decree, as represented by the edict of Milan that marks the beginning of a progressive escalation of lawfare that concludes at the decree of the Sunday law in the year 321, ushering in a period that concludes in 330 with the entire world being divided into two classes, represented as east and west. That nine-year period from 321 to 330, is also the seven days of Tabernacles that begins at the Sunday law of 321, and ends when Michael stands up and probation closes in 330.

I mwaka 250 pa le pa lobo, ma obedo lwak me rwot ma namba 6 i unabi pa Biblia, kede obedo United States, rek pa Nero nyutu cik, macalo ma kiloko ne ki Edict pa Milan, ma nyutu cako me bedo me lweny me cik ma tye ka dongo ki dong, ma tyeko i cik pa Sande i mwaka 321, kede kelo kare ma tyeko i 330, kun lobo weng kiyubu woko i dul aryo, ma kityeko nyutu calo east ki west. Kare me mwaka 9, ki 321 nyo i 330, bende obedo nino 7 me Tabernacles, ma cako ki cik pa Sande me 321, kede otum ka Mikael ochung, kede kare me tem otum i 330.

To reject the Millerite foundational understanding that it is Rome who establishes the vision is to fail the foundational test that arrived on December 31, 2023 and ended when the first pope from the glorious land was elected on May 8, 2025. The foundational truth that allowed William Miller to recognize Rome as the symbol that establishes the vision is the truth that if rejected brings strong delusion. Failing that first test brings Thessalonians strong delusion and proves that the foolish who do not understand—do not love the “Truth.” Rejecting the symbol that establishes the external vision is to reject the foundational test, which is the first of three tests. Sister White aligns the first test in the time of Christ with the message of John the Baptist. She identifies that those who rejected the message of John, would not be benefitted by the teachings of Jesus, nor would they be able to see the dispensational change when Christ moved from the courtyard to the Holy Place.

Weyo ngec ma kit me acaki me Millerite, ma waco ni en Rome ma omoko lamal, obedo ojuki i tem ma kit me acaki ma obino i nino me 31, dwe Apar aryo, 2023, ki otum ka pope me acel ma aa ki Piny ma Malu kityero i nino me 8, dwe Abic, 2025. Ada me kit me acaki ma omiyo William Miller ongiye ni Rome obedo cal ma omoko lamal, en ada ma, ka iyweyo, kelo bwola ma tye tek. Ojuki i tem me acel kelo bwola ma tye tek me Thessalonians, kede tito ni jo ma jwang ma pe ngeyo—pe hero “Ada.” Weyo cal ma omoko lamal ma i woko obedo weyo tem ma kit me acaki, ma en tem me acel i tem adek. Sister White oketo tem me acel i cawa pa Kristo rwate ki kwena pa Yohanna Batisita. Onyutu ni jo ma oyweyo kwena pa Yohanna, pe gibed ki ber ki lok me kube pa Yesu, kede pe ginywako neno lok pa kit me tic ka Kristo owuoko ki i Paco me woko odwogo i Kabedo Maler.

She aligned that progressive testing process to the period of the Millerites and teaches that those who rejected the first angel’s message paralleled the Jews who rejected the message of John. In each historical line, those who failed the first test were not benefitted by the next step, and were blinded to Christ’s dispensational change. Those who rejected the message of 9/11 could not see that Christ had began to judge the living. Those who fail the foundational test of 2023 will not see the transitional change of the church militant unto the church triumphant. The rejecters of any of these foundational tests ended up in “perfect darkness.” Where there is no vision, the people end up in perfect darkness, and it is Rome that establishes the light of the external vision. This truth may be recognized in the three popes and their relationship to the three presidents that are standing in the three battles of verse ten, eleven and fifteen of Daniel eleven.

En oketo yore me tem ma odongodongo rwate kwede kare pa jo Millerite, kede tito ni jo ma okwero kwena pa malaika ma acel obedo rwate kwede jo Yahudi ma okwero kwena pa Yohana. I rek me gin ma otimore con keken, jo ma pe gutyeko tem ma acel pe ogamo ki yore me anyim, ki gi obedo ojeno bot lok me dispensation pa Kristo. Jo ma okwero kwena me 9/11 pe onongo twero neno ni Kristo ocako yubu jo matye kwo. Jo ma pe gibedo kwede i tem me tung me 2023 pe gibineno lok me kato pa kanisa ma tye ka lweny bot kanisa ma oloyo. Jo ma okwero tem mo keken i tem me tung magi gepoto i "ocel ma opong woko." Ka maono pe tye, jo gepoto i ocel ma opong woko, ki Rome aye oketo nuru pa maono ma i woko. Adwogi man twero ngenyo i papa adek ki rwategi bot presidente adek ma tye ka cungi i lweny adek me cital apar, apar acel, ki apar abicel me Daniel apar acel.

The external “250” year line of Cyrus that ended in 207 BC in the midst of a seventeen-year period marked by the battle of Raphia unto the battle of Panium, aligned with the “250” year line that began with Nero and ended at the edict if Milan in 313, thus marking the seventeen year period of Constantine the Great. Donald Trump is standing as Antiochus the Great in 207 BC which is 2026, and he is also standing as Constantine the Great in 313, at the beginning of the image of the beast testing time. July 4, 2026 Trump as Antiochus and Constantine is making America “great.” Trump is the third of the three presidents who align with the three battles of verses ten, eleven and fifteen. Reagan was the first of those three and Obama was the middle. Those three presidents bear the signature of “truth” and Reagan and Trump represent not only the first and third, but the alpha and omega.

Rek ma i woko me higa “250” pa Cyrus, ma otum i 207 BC i tung cen me kare me higa 17 ma kimark ki lweny me Raphia dok i lweny me Panium, okete rwate ki rek me higa “250” ma ocake ki Nero ci otum ki Edict of Milan i 313; ci kinyutu kare me higa 17 pa Constantine Madit. Donald Trump tye ka bedo calo Antiochus Madit i 207 BC ma obedo 2026, ki bene tye ka bedo calo Constantine Madit i 313, i cako me kare me tem pa cal me lec. 4 July, 2026 Trump ka Antiochus ki Constantine tye ka miyo America “madit.” Trump obedo ma adek i bot presidente adek ma okete rwate ki lweny adek me ribe 10, 11 ki 15. Reagan ne obedo ma acel i bot gin adek meno, ci Obama ne obedo ma i tung cen. Presidente adek meno gitye ki kite me “truth,” ci Reagan ki Trump ginyutu pe ma acel ki ma adek kende, ento “alpha” ki “omega.”

The prophetic characteristics of each of the presidents is that when they reign, they have an alliance with the pope of the period. Reagan and John Paul II were secretly aligned as they brought down the Soviet Union in 1989 in fulfillment of verses ten and forty of Daniel eleven. Obama the woke globalist president in the middle of Reagan and Trump was aligned philosophically with the woke pope Francis. Trump’s alliance with pope Leo is open for all to see, and in 2025 Trump was inaugurated as president and Leo was inaugurated as the antichrist. The spiritual relation of a president and a pope is represented by Jezebel and the prophets of Baal. The political relation of a president and pope is represented by Jezebel and Ahab. In either representation Jezebel is the head.

Kica me janabi pa pulezidenti acel acel en ni: ka gitye i teko, gibedo i kwer ki Paapa me cawa. Reagan ki John Paul II gikwero kwer i mung, ka gikobo piny Soviet Union i 1989, i tyeko pa cital 10 ki 40 i Daniel 11. Obama, pulezidenti me globalist ma woke ma i tung Reagan ki Trump, obedo ki rwom i ngec me filoosoofia ki Paapa Francis ma woke. Kwer pa Trump ki Paapa Leo tye yabe me dano weng neno, kede i 2025 Trump kicako ne me pulezidenti, ki Leo bene kicako ne me Antikristo. Rwom me loyo pa pulezidenti ki paapa kityeko yerone ki Jezebel ki janabi pa Baal. Rwom me politik pa pulezidenti ki paapa kityeko yerone ki Jezebel ki Ahab. I yero mo keken, Jezebel obedo ladit.

> “As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.

> Ka wa aa piny ikom peko me agiki, en gin ma tye ki tutwal madit ni rwatte ki acel bed i tung latic pa Rwot. Piny opongo ki pe kuc, ki lweny, ki bedo pe rwatte. Ento i wi acel—twero pa Papa—dano birwate me gonyo Lubanga i cingi pa laladwogi ne. Rwatte man gin kiyito matek ki ladwogo woko madit. Ka tye ka yenyo me rwato laticge i lweny ikom atir, obicak tic me yubu ki poko jo ma gwoko atir. Koyo, paro marac, ki waco marac, en aye otero gi me kelo kube ki yubu. Adwogi, volumu 7, pot karatac 182.

> “In this time of prevailing iniquity, the Protestant churches that have rejected a ‘Thus saith the Lord,’ will reach a strange pass. They will be converted to the world. In their separation from God, they will seek to make falsehood and apostasy from God the law of the nation. They will work upon the rulers of the land to make laws to restore the lost ascendency of the man of sin, who sits in the temple of God, showing himself that he is God. The Roman Catholic principles will be taken under the protection of the state. The protest of Bible truth will no longer be tolerated by those who have not made the law of God their rule of life.” Review and Herald, December 21, 1897.

> I kare man, ka richo tye ka loyo, kanisa pa Protestanti ma gi yweyo woko, “Eyo meno Rwot owaco,” gibino odonyo i kit ma pe rwate. Gibino lube ki piny. I gepoko pire-gi ki Lubanga, gibino temo me lokeo bwongo kacel ki yweyo ki Lubanga obed cik pa piny. Gibino timo tic bot ladito pa piny me cweyo cik me dwoko bedo loyo ma oceto woko pa dano me richo, ma obedo i Templo pa Lubanga, ka nyutu pire ni en aye Lubanga. Yore pa Roman Katoliko gibino i lubo pa gamente. Kwer pa adwogi pa Bibil dong pe gibino weko ne ki jo ma pe gi lokeo cik pa Lubanga obed yore me kwo-gi. Review and Herald, December 21, 1897.

The false prophets of Baal ate at Jezebel’s table. Jezebel was the queen and the prophets were her prophets. In verse forty of Daniel eleven Reagan was represented as “chariots” and “horsemen,” symbols of military strength, and also by “ships” a symbol of economic might. Still, in the verse, it was the papacy who is the “king” of the north. Reagan was in subjection to Jezebel prophetically. In that period the world wondered after the beast as pope John Paul II travelled the world more than any other pope. Malachi Martin, a well-known Jesuit author wrote of pope John Paul II in his book, Keys of This Blood. The stated premise of the book was that at the time of John Paul II and Reagan the world was then in a three-way struggle for world rulership between the papacy, the United States and the Soviet Union. Martin predicted that the papacy would prevail in that struggle. The secret alliance between Reagan and the antichrist announced that the movements to heal the deadly wound of the papacy had begun, as illustrated in verse forty and onward in Daniel eleven. Martin’s book re-stated the papacies long held goal of capturing Protestant America. Reagan’s willingness to close his eyes to the fact that the pope is the antichrist of Bible prophecy, according to his own testimony, was based upon his misguided application of the Soviet Union as the antichrist of Bible prophecy.

Porofet marac pa Baal gudo i mesa pa Jezebel. Jezebel onongo obedo Kwin, ki porofet gubedo porofet pa en. I namba 40 me Daniel 11, kiketo Reagan calo "chariots" ki "horsemen," nyutu pa teko me lweny, ki "ships," nyutu pa teko me ekonoomi. Ento, i namba man, papasi en aye "Rwot" me tung acaki. Pi lok me porofesi, Reagan onongo i piny i kom Jezebel. I kare eno, piny weng onongo nwole "beast," pien Paapa John Paul II onongo tyeko yilo piny weng loyo Paapa mo keken. Malachi Martin, lami buk me Jesuit ma ngene maber, ocoo pi Paapa John Paul II i buk mamegi, Keys of This Blood. Gin ma buk ocako kwede ne ni, i cawa pa John Paul II ki Reagan, piny onongo tye i lweny me ter piny ma gikayo adek: papasi, United States, ki Soviet Union. Martin ogamo ni papasi bi loyo i lweny en. Alianzi me mung ma tye ikin Reagan ki Antikristo opwoyo waci ni tic me yubo "deadly wound" pa papasi ocako, calo kit ma kityeko nyuto i namba 40 ki iyi dok cen i Daniel 11. Buk pa Martin oketo dok cen dwaro ma papasi odiiyo loyo cawa mapol—me loyo Amerika ma Protestant. Rwate pa Reagan me loro wang i adwong ni Paapa en aye Antikristo me porofesi me Baibul, calo ki waci mamegi keken, onongo obedo i kom keto mape kakare, pien otyeko keto Soviet Union calo Antikristo me porofesi me Baibul.

> “Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

> Jogi ma tye ki peko i ngec gi pa lok, ma pe gineno tiend Antikristo, atir gin bi keto pire kene i tung pa Antikristo. Kress Collection, 105.

Reagan was the first of the eight presidents that are identified in the first verses of Daniel eleven, and he is also the first of three of those eight presidents who have a prophetic relationship with the antichrist. In the symbolism of the three alliances of Reagan, Obama and Trump the signature of truth can be discerned. Reagan as the first, typifies the last and the various parallels of Reagan and Trump are amazing and abundant. The middle waymark of the three steps that establishes the Hebrew word “truth” is rebellion, of which Obama’s presidency is such a classic example. May 8, 2025 for the first time a pope was installed who was from the United States, and the secret alliance of Reagan had reached an open alliance of Trump. In 2025, the papacy openly inaugurated a pope from the glorious land of the United States, the very target of its struggles since 1798. What was left for Malachi Martin’s prediction to be fulfilled was the Sunday law where the threefold union of the dragon, the beast and the false prophet is implemented.

Reagan obedo acel me i presideni aboro ma kityeko nyutu i vas me acelo me Daniel apar acel, kede bene obedo acel me i adek i bot gi aboro magi ma tye ki kube porofetik ki Antikristo. I cal me kwer adek pa Reagan, Obama ki Trump, alama pa 'truth' twero ngeyo. Reagan, ka en acel, omiyo cal pa agiki; kede gin ma oromo pa Reagan ki Trump tye mapol tutwal ki ma lamal. Alama me yo ma i tung i tung adek, ma kicano nyig me Ebru 'truth', en woro, ma i kede presidensi pa Obama obedo cal ma pire tek pa woro. Dwe me May 8, 2025, pi kare me acaki, kiketo Papa acel i kom can ma obino ki i United States, ki kube me mung pa Reagan odonyo i kube ma oyabe piny pa Trump. I 2025, Papasi oyabe piny ki keto i kom can Papa acel ki i piny ma ber tutwal me United States, gin keken ma obedo mito kwanyo iye i lweny pa en ki 1798. Gin ma odong me yubu pa Malachi Martin me pong woko en 'cik me Sande', kama kube me adek pa dragon, beast ki lanen mape adier kiketo piny.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> Ki cik ma kiyubu me cako kit pa Paapasi, ma peko ki Cik pa Lubanga, lobo wa bi yweyo woko kwede pire keken ki bedo atir. Ka Protestantism ogudo cing pa en i woko lac madwong me ngolo cing pa twero pa Roma, ka ogudo cing i woko goro mapiny me konyo cing ki Spiritualism, bene, i lwak pa kobo pa gin adek man, lobo wa obako woko pirinsipo weng pa Konsititueshon ne calo gamente me Protestant ki me Republika, ci obedo yeko yoo me yubu bwola ki boko cwiny pa Paapasi, eka watwero ngeno ni cawa obino pi tic ma lamal pa Setan, ki ni agiki dong obino macok. Testimonies, volume 5, 451.

On July 4, 2026 Trump intends to celebrate those “250” years, while standing at the midpoint of his presidency. That midpoint is 207 BC, between the battle of Raphia and the battle of Panium. The midpoint of those seventeen years, also identifies the beginning of Nero’s seventeen years that represent the year 313, and the progressive setting up of the church and state image of the beast that leads to the Sunday law of 321, and of verse sixteen. That period begins in 313 with the marriage of east and west, represented by Constantine’s step daughter of the west and Licinius of the east. The period that begins with a marriage alliance between east and west ends with the separation or divorce of east and west. The middle waymark is the first Sunday law.

I ceng 4 me July, 2026, Trump mito me miyo cawa pi higa 250, kun ocung i tung acaki pa tedo pa lobo ne. Tung acaki meno obedo 207 BC, i tung acaki ikom lweny pa Raphia ki lweny pa Panium. Tung acaki pa higa 17 meno bene nyutu cako pa higa 17 pa Nero ma nyutu higa 313, ki keto kacel kacel cal pa lebi me kanisa ki telo pa lobo ma kelo bot cik me Sunday pa 321, ki pa gere 16. Kare meno ocake i 313 ki nyom pa East ki West, ma kiloro ki nyako pa dako pa Constantine me West, ki Licinius me East. Kare ma ocake ki nyom pa East ki West otum ki gonyo woko onyo yweyo nyom woko pa East ki West. Alama me yo ma i tung acaki obedo cik me Sunday ma acel.

Reagan, Obama and Trump are governed prophetically by the three steps of the everlasting gospel, which are represented as three angels in Revelation fourteen. In Obama’s presidency, which is the second step, there were two popes. Francis, the woke pope, followed Joseph Ratzinger (later Pope Benedict XVI) who served as the head of the Congregation for the Doctrine of the Faith (CDF) from November 25, 1981, until his election as pope on April 19, 2005. Ratzinger retired and Francis began his reign, thus providing a doubling of popes in the reign of Obama.

Reagan, Obama ki Trump gi kitero ki kit lanen pa yore adek me Lok Maber ma pe kato, ma kityeko nyutu ki calo malaika adek i Buk me Revelation apar angwen. I kare me cing pa Obama, ma en yoo aryo, nitye ki pope aryo. Francis, pope ma woke, omede Joseph Ratzinger (ma lacen obedo Pope Benedict XVI), ma otimo tic calo ladit pa Congregation for the Doctrine of the Faith (CDF) ki 25 November 1981 nyaka yero ne calo pope i 19 April 2005. Ratzinger ogiko tic, ki Francis ocako cing ne, ci mano omiyo i kare me cing pa Obama obedo ni tye ki pope aryo.

Obama is accused of doubling as both heterosexual and homosexual, and he is a symbol of the false prophet of apostate Protestant America, while being a Muslem, which is also the religion of the false prophet Mohammed. Obama was the representative of the political system of the glorious land—the false prophet of Revelation sixteen, but his actual political sympathies were aligned with the globalists—the dragon. Obama is prophetically schizophrenic representing two false religions, two sexual persuasions and two political systems and in his reign, there were two antichrists. Whether sexual persuasion, political alignment or religious conviction Obama was committed in each area to stay within the closet. Known by some as, “Obama the Divider,” for his efforts to divide the American citizens against themselves, is also reflected by his cloaked personal, political and religious convictions.

Gi waco ni Obama obedo kacel dano ma mito mon ki dano ma mito lawote, ki obedo cal pa Nabi ma pe atir pa Protestant Amerika ma ogolo woko yie; ka bene en obedo Musulum, ma keken aye dini pa Nabi ma pe atir Mohammed. Obama obedo lami pa kit me politiki pa piny ma lamal — Nabi ma pe atir me Revelation apar abicel — ento cwiny pa politiki mamegi onongo rwate ki jo me piny ducu — the globalists — the dragon. I poro pa lok me nabi, Obama obedo calo dano ma tye ki cwiny macok ki macok, nyutu dini aryo ma pe atir, yore me mito pa cwe aryo, ki kit me politiki aryo; ki i cing rwotone, ne tye ki Antikristo aryo. Ka obedo i yore me mito pa cwe, onyo rwate pa politiki, onyo yie pa dini, Obama ocweyo cwiny me bedo i mung i but moko weng me gin meno. Jo mogo giyaro nyinge ni, “Obama the Divider,” pi temo ne me yabo jo Amerika me weko gi bato kene, gin bene nen i yie pa cwiny mamegi, pa politiki ki pa dini ma en ogobo gi i mung.

The first antichrist of Obama’s reign had run the Congregation for the Doctrine of the Faith for twenty-four years before he became pope. The Congregation for the Doctrine of the Faith is the modern name for what was originally named the Office of the Inquisition. The rebellion of the Obama period corresponds with the number “13,” in the Hebrew word truth that consists of the first letter of the Hebrew alphabet (Reagan) the thirteenth letter (Obama) and Trump the twenty-second letter. The inquisition is certainly a symbol of rebellion. Pope Benedict abdicated his throne to Francis in 2013, during the schizophrenic reign of the symbol of the false prophets of Islam and apostate Protestantism.

Antikristo mukwongo i cawa me loyo pa Obama otiyo kaka ladit pa Congregation for the Doctrine of the Faith pi mwaka 24 mapat ka obedo Papa. Congregation for the Doctrine of the Faith obedo nying manyen pa gin ma con kityeko lwongo “Office of the Inquisition.” Gonyo me kare pa Obama rwate kwede namba “13,” i lok me Ebru “truth” ma tye ki lakit mukwongo me alfabet me Ebru (Reagan), lakit me 13 (Obama), ki Trump lakit me 22. Adada, Inquisition obedo cal me gonyo. Papa Benedict oweko kom rwot ne bot Francis i 2013, i cawa me loyo ma schizophrenic pa cal pa lanen ma bur pa Islam ki Protestantism ma oweko yie.

The second step in the everlasting gospel is a visual test, and what can be seen in the relation of Obama and the two popes, is the connection between the persecution represented by the Office of the Inquisition, and the globalist’s fixation upon the worship of mother earth as represented by the woke pope. Obama’s Muslim faith represents the angering of the nations brought about by Islam and the failure of apostate Protestantism in fulfilling the responsibility represented by the name of Protestant. A Protestant is to protest Rome, but never to bow to Rome.

Kare aryo i lok maber ma pe giko en tem me wang neno, ki gin ma itwero neno i rwate ma tye ikom Obama ki pope aryo, obedo rwate ma tye ikom lugoro ma ki yaro ne ki Kabedo me Inquisition, kede gicweyo cwiny pa jo me piny ducu i pako Min Lobo, calo ma ki yaro ne ki pope ma ‘woke’. Yie pa Obama ma Musilimu nyuto mino cwiny pa piny ducu ma Islam okelo, kede pe otwero tyeko latira ma ki yaro ki nying ‘Protestant’ pa Protestantism ma oremo yie. Protestant bedo ngat ma myero ogamo Rome, ento pe mo keken myero opobo wi piny bot Rome.

The first of three popes announces to the world that he believes he is the “good pope” of the Catholic guiding prophecy of Fatima. John Paul II believed himself to be Fatima’s “good pope,” who he believes will ultimately rule the entire world with a rod of iron when the three-way struggle between the papacy, the United States and the globalists is finished.

Paapa ma acel i gin pa paapa adek opongo ngec i bot lobo weng ni ogeno ni en "Paapa maber" me poropheti me yiko pa Katolika pa Fatima. John Paul II ogeno iye keken ni en "Paapa maber" pa Fatima, ma ogeno ni i agiki obedo rwot pa lobo weng ki lawi me otum, ka lweny me tung adek i kin papasi, United States, ki jo me lobo weng ogiko.

The next presidency announces the role of the dragon’s globalists, Islam’s angering of the nations, apostate Protestantism’s failure to be Protestants. The Trump presidency that was inaugurated in 2025 aligns openly with the antichrist of 2025. The light of these three alliances of Rome and the United States is unsealed in the history of the conclusion of the battle of Raphia and the beginning of the battle of Panium. The marriage of Licinius and Constantine’s kingdoms at the beginning of the seventeen years represents the alliance of 2025.

Purezidensi ma tye anyim nyutu: kit pa jo me lobo weng pa Dragon; kome Islam miyo jo me lobo cwiny guu; ki pe ma Protestantismi ma oswot otimo bedo calo Protestanti. Purezidensi pa Trump ma kigolo kica i 2025 otyeko bedo kacel nining ki Antikristo pa 2025. Keng pa alyansi adek man me Ruma ki Amerika ma Tye Kacel kigolo ki kid i lok mukato pa otyeko me Lweny pa Raphia ki acako me Lweny pa Panium. Nyom pa Piny pa Rwot pa Licinius ki Constantine i acaki me yie 17 tye calo alama pa alyansi pa 2025.

The alliance of 2025 is the counterfeit parable of the ten virgins. First the marriage is accomplished, and then there is a period of investigation that ultimately leads to the second phase of the marriage where the consummation takes place, and the door is shut. The counterfeit parable of the ten virgins began in 2025, and it is consummated at the soon-coming Sunday law of verse sixteen and forty-one of Daniel eleven. In the counterfeit marriage the father is Satan, the bridegroom is the papacy and the bride is apostate Protestant America. In verse fourteen of Daniel eleven, the robbers of Daniel’s people are Rome, who establishes the vision. To reject William Miller’s identification of Rome as the symbol that establishes the vision is parallel to rejecting the first angel’s message and the message of John the Baptist. When the current antichrist took office in 2025, he established the vision of the eight presidents, and fulfilled verse fourteen.

Rwom me 2025 obedo tam ma pe adaa pa nyako apar ma pe pud ocako ki lacoo. Acaki, nyome otim; ci tye cawa me nyutu ma otelo i tib ma aryo pa nyome, kany rwate me nyome otimo, ki cano laro. Tam ma pe adaa pa nyako apar ma pe pud ocako ki lacoo ocako i 2025, ki obino rwate i kare me cik me Sande ma dong obino, ma lok 16 ki 41 pa Daniel 11 nyuto kwede. I nyome ma pe adaa, woro obedo Setani, laco me nyome obedo Papasi, ki dako me nyome obedo Amerika pa Protestanti ma odwogo woko. I lok 14 pa Daniel 11, lacer pa jo Daniel obedo Loma, ma oketo neno. Kwanyo woko nyuto pa William Miller, me wiro Loma cal ma oketo neno, obedo rwate ki kwanyo woko lok pa Malaika me acaki, kede lok pa Yohana Batisita. Ka Antikristo matye kombedi ocako tic i 2025, oketo neno pa Presideni 8, ki okelo rwate me lok 14.

We are now in the temple test; the second test that precedes the litmus and third test.

Wan kombedi tye i tem me Yekalo; en obedo tem me aryo ma tye anyim me litmus ki tem me adek.

We will continue these things in the next article.

Wa bi mede gin eni i coc ma obino.

Back to Articles