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# The Book of Daniel - Number One-Hundred and Ninety-One

Buk pa Daniel - Namba mia acel piero abicel angwen ki acel

The Prophetic Tapestry of Daniel 11: Unveiling the Intricacies of Trump’s Era and the Prelude to the Sunday Law

Tapestry pa lanen i Daniel 11: Yabo aloka ma matek pa kare pa Trump ki gin ma tye nyim Cik me Sande

Author

Jeff Pippenger

Published

April 21, 2024

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Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”

Ka ki ngeyo maber, vese 10 nyaka 23 me Daniel chapta 11, gubedo rwate ki taric me imung me vese 40 me chapta acel keken. Vese 40 obedo taric me 1989 nyaka vese 41. Vese 1 ki 2 me chapta 11 cako i 1989, ki nyutu kampen ma acel pa Donald Trump me obedo President i 2015 nyaka 2020, ka yubo kigoyo woko bot Trump ki lum me ateizim. Vese aryo magi ki nyutu lweny ma cako ka Trump ogoyo kuc woko i lobo weng pa Gresia.

Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.

Kampeni pa Trump ocako lweny ma odongi pi kare weng me kare ma acel me tic pa ladit pa lobo pa en. House of Representatives okwayo peko bot en i Dicemba 2019, ci dok otime kamano i ceng 13 me Januari 2020. I kit aryo weng, Senate okwero tem pa House of Representatives. Ento i histori pa United States, en keken ni obedo Ladit pa Lobo ma okwayo peko odii aryo. Globalism dong obedo kijuko.

> And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Kombedi an abi nyutu in ada. Nen, pud rwodi adek bi aa i Peresia; en ma angwen bi bedo ki jami mamite mapol, maloyo gin weng; ki teko me jami mamite pa iye, bi tongo gi weng i kom lobo Giriki. Daniel 11:2.

As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.

Macalo i ves apar angwen, ves aryo weko woko tuk ma kigamo, ma ocake ki yubo me kwayo-boto ma acel pa Trump kacel ki kare ne me tic calo rwot pa lobo, ma otum i ceng 20 me January 2021. Ki ceng no me 2021 nyaka i ves adek, ka kicano Alexander the Great macalo cal me United Nations (lobo me rwot me abiro i poropheti me Bibul), tuk ma ocake ki inauguration me 2021 nyaka cik me Ceng Acel, ka gonyo me adek kiketo ne, nyuto calo tuk ma kigamo. Tuk ma kigamo me ves apar angwen ki me ves aryo, weng gi kelo nyaka cik me Ceng Acel ci gi otum iye.

Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.

Rek 10 kelo wa dok i cawa me agiki i 1989, macalo ma rek 1 otimo; kede gin aryo ginyutu agiki me lunyuto ma atir me rek 40, ento pud tye lok me con i kin agiki ma i rek 40 ki Cik me Sande ma bino cok-ikare. Pe keken me nyutu 1989, rek 10 dok obedo lageng ma kelo kacel lunyuto adek pi lok me rek 40, ma okonyo tic pa Papasi kede twero me lamedo pa en, United States, i ywayo woko Soviet Union i 1989. Lunyuto adek meno giketo piny rwom ma ber i kit me nabi pa rek 40 ki 1989 nyo i Cik me Sande.

The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.

Kit me porofeti me gin ma otime con pa lweny me rwot me Not ki rwot me Saut, kede rwot me Not ma opuk ki okube, kityeko nyutu i ves me piero angwen, kede bene i ves me apar.

The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.

Yik pa lok pa lanenyo me gin ma otime kimedo kwede adwogi me yore me leb ni “opong woko ki orwate,” ma Rwot pa Bor otimo bot Rwot pa Cier, en nyig lok pa Hebru ma gin acel keken i verse aryo weng, macalo bene i adwogi adek ma ononge i Aisaia chapta aboro, verse aboro.

In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.

I i verse 10, Rwot me tung cen, “bi bino atir, ki bi loyo piny, ki bi yabe iyie,” ki i verse 40, Rwot me tung cen, “bi loyo piny ki bi yabe woko.” I Yesaya chapta 8, verse 8, Rwot me tung cen “bi loyo piny ki bi yabe woko.” Lok adek magi obedo leb Hebru marom acel, ma ki dwoko leb ne laling-laling mo manok, ento ki gwoko ngec marom acel. Rwot me tung piny i verse 10 obedo Misiri pa Ptolemy, ento i verse 40 Rwot me tung piny obedo Misiri me cwinya, rwot pa pe-geno i Lubanga, Soviet Union, ki i Yesaya, lwak me tung piny pa Juda obedo Rwot me tung piny. Malube ki yore gi, Rwot me tung cen obedo Lwak pa Seleucid, dong papacy, ki i Yesaya en obedo Asiriya.

In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.

I i verse aryo me adek ma parallel, kabedo ma 'invasion' pa rwot me North otum iye kityeko nyutu atir. I i verse apar, otum i 'fortress,' ma man onongo otum atir i kit me gin ma otime kare, ka Seleucids gityeko tyeko 'campaign' pa gi i twoke pa Egypt, pien Lok me porofeti oketo atir ni rwot me North, “obi bino adaa, kendo obi yweyo, kendo obi cito woko: dong obi dwogo, kendo obi kelo cwiny, paka i ‘fortress’ pa iye.” ‘Fortress’ onongo rwate ki Egypt, ma onongo obedo ‘capital’ pa ‘kingdom’ pa gi.

In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.

I Isaya aboro, Sennakeribu "obi kado Yuda; obi poto kadi obi yiko woko, obinongo nyaka i cungu." "Wic me piny", "rwot" ki "wic" gin alama ma gicok i dogo acel; kityeko cweyo gi i wang joneno aryo, i lok ma kun Sennakeribu oceto malo i Jerusalemu.

> For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

> Pien wi Siria en Damasko, kede wi Damasko en Rezin; i kare me mwaka 65, Efraim obibedo opoto, ma pe obedo piny. Wi Efraim en Samaria, kede wi Samaria en wod pa Remaliya. Ka pe ugene, to pe ubibedo atir. Isaiah 7:8, 9.

Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.

Syria obedo piny, Damascus obedo kabedo madito pa piny, ci Rezin obedo rwot, ci kabedo madito pa piny ki rwot gitye calo alama ma romo nyutu keken. Kabedo madito pa piny ki rwot gin “wi” weng. Ka Sennacherib obino “nyo i git” pa Judah, obino i Jerusalem ki ocung, pien ocungo iye “wi”, ma “git” tedo iye. Ka jo Seleucids obino mede ki Ptolemy, gi ocung iye “ot me lweny”, ci “ot me lweny” ne obedo piny Egypt.

Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.

Gam 10 me Kit 11 me Daniel, ki Gam 8 me Kit 8 me Isaia, i yore pa Gam 8 ki 9 me Kit 7 me Isaia, gin calo laracaro aryo ma giracaro ni, kare Ruoth me Macen i Gam 40 me Kit 11 me Daniel “olimo ki owuc” Ruoth me Macam i mwaka 1989, to wi, piny ma obedo kapitol pa Duk me Macam (Russia), pud otuk.

The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.

"Fortress" ma i lok me apar en aye gin ma kicako kwede me nyutu atir Lweny me Ukrain ma tye kombedi, kacel ki ada ni Rasia obigamo lweny. Ento keto me poro ma kiteko cweyo ada man, obedo okube atir kwede, kede tye piny opong i kom loke acel keken ma kikwanyo rwede gi pi Hiram Edson, ma kigoyo gi i artikolo me Review and Herald i mwaka 1856. Artikolo ne ginyutu atir "kare abicel aryo," me Levitiko apar abicel acel.

Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.

Caki ki dwe me July me higa 2023, Leona me dul Yuda o nyutu ki i gite pire kene magi ni, wac pa lanabi me higa 2,520 aryo ma gin wero bot luduku me tung ma bor ki luduku me tung ma cen, pe keken ginyutu calo kare me ywayo, ento bene ginyutu calo tic pire kene pa Kiristo i tyeko kube me kit pa Lubanga ki kit pa dano. I nyutu man kityeko nyutu ni “wi” obedo kit ma maloyo pa dano. “Wi” obedo “ot gweng” i tempu pa dano, ma Dul White o nyutu ni en “citadel” pa cwinye. “Citadel” obedo ot gweng.

It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.

Kamano, kitero ni “ot me teko” ma i woko i Daniel 11:10, bene nyutu “ot me teko” ma iye. Ka lweny (ma i woko) i Ukraine ocako i 2014, pwony pa Saitan ma obino ki “down under” ki Wales (ma iye) gidonyo iye i muvimenti me Future for America, ki yore me keto cing odonyo i diro mukene. I mwaka 2020, tung pa Republican ki tung pa Protestant kigoyo piny i yoo pa cita maduong meno, kama bende Rwot wa kibeyo i yati.

In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.

I 2020, Donald Trump opoto i kampeeni me puresidenti pire ma aryo, ci kare me turo pa nyako me ceke apar obino. I 2022, Trump ocako ki kit me cik kampeeni me puresidenti pire ma adek, ci kampeeni me puresidenti pire ma acel ma olim nyutu ni en obedo ma agiki. I 2023, “dwon ki i coya” ocako waco bot chogo ma ogungu ma otho.

Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.

Lok me coc namba apar adek ki bot apar abic, gicako loko gin ma otime con ki bang lweny pa Ukraine ma Putin ocako; kadi gudo ne pe bi konyo ne, ka Rusiya tye ka dwogo gin ma otime con pa Napoleon Bonaparte.

Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.

Yweyo woko ki otum pa Napoleon onongo kityo calo yweyo woko ki otum pa Rwot Uzziah; rwot man bende pe ocweyo twero ki lamal me lweny ne, kacel ki en otye calo nyutu Ptolemy ma angwen i rek apar acel ki apar aryo—gi aryo pe gicweyo twero ki lamal me lwenygi. Rwot Uzziah ki Ptolemy ma angwen gi temo me miyo sadaka i Ot pa Nyasaye, ento gi aryo gigeco woko ki timo kamano. Ka Rwot Uzziah onongo tye ka temo timo kamano, laliya ocake i wi wang ne. Alama ma i wi wang ne, pe keken nyutu alama pa le, ento bende onongo nyutu Rwot pa South ma acel i 1989, ma bende otyeko bedo calo i yweyo woko ka (Gorbachev) oweko Soviet Union me bedo but i United Nations. Calo ki Rwot Uzziah, Gorbachev bende onongo tye ki alama madwong i wi wang ne. Rwot Uzziah, Rwot Ptolemy ma angwen, Napoleon ki Gorbachev weng gi nyutu otum pa Putin. Gi angwen weng ne gi rwot pa South ma gityeko otumo ot pa rwotgi kene, kacel gi nyutu otum pa Russia pa Putin.

Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.

Ci loka apar adek dok i apar abicel giyabo lamal ma ocako i mwaka 200 ki anyim Kristo, ki cwalo alama pa kare adek, ma obedo agiki, pa Donald Trump, ma nyutu tung pa Republican. Lok apar angwen nyutu cawa ma paapasi ocako wero wer me dic macalo mon me dic pa Tire, ci lok apar abicel nyutu rek pa tung pa Protestant ma ocoyo, ki gin matime pa Maccabees. Loka adek magi tye ki rek me porofeti adek.

The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.

Lok me gin matime pa Makabei pe okano macalo agiki me rek 2 bot rek 3, onyo macalo agiki me rek 40 bot rek 41; ento yore ne, ka ineno i anyim, tye ma pe onen maber i neno me cako. Nono i gin matime pa lok me lanabi ma pe onen ber, kiketo piny kica pa Yahudi ki Loma, kede ki nyutu cweyo cal me nyama. Cweyo cal me nyama bene kiyaro calo kit i gin matime ma okano i pot buk me Daniel 2, ka Nebukadneza onongo tye ki ndoto ma pe onongo romo paro ne, ki ma Daniel, i cingi me tho, gikwanyo ne me cwalo lok pa ndoto ne ka pe onongo ngene ndoto ne. Gamo pa Daniel ki jo madwong adek i pot buk me 2 nyutu calo gamo me kwayo ler ma i woko, ma omako kede gamo pa Daniel i pot buk me 9 ma kwayo lok me iye.

The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.

Rek pa Makkabi rwate kwede gik ma i mung pa Daniel chapta aryo. Gik ma i mung pa Daniel chapta aryo omiyo lagam me porofeti ma acel i bot misteri me porofeti pa gin aboro ma i bot abiro, ma medo i nyuto me yub cen pa jo me lagam aryo i Buk me Revelation chapta apar acel. Yub cen pa jo me lagam aryo, ka rwate kwede gin aboro ma i bot abiro, keto atir ni, i kare ma rwate-kwede pa Millerites ki jo 144,000, lokoloko cen pa Millerites i bot Laodicea rwate kwede lokoloko pa jo 144,000 ki aa ki Laodicea dok bot Philadelphia.

The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.

Rek ma ocwil pa Makabee ki neno me nindo ma okan pa Nebukadneza gubedo weng kigudo-gi ki muhuri ma pire kene nyaka i 2023 ka kicako kit me dwogo kwo pa sahidi aryo. Gikweyo-gi ki muhuri mapir ki cawa me “goro piny madwong”, ma nyuto tyeko me cawa me temo pi Seventh-day Adventists. Tem ma jo Seventh-day Adventists myero gikalo pud pe gikwako “muhuri pa Lubanga”, kede pud pe cawa me temo otyeko, en aye tem ma ki kubo kwede cweko “cal pa le ma cwer”.

The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.

Rek pa Maccabees, nino ma i mung pa Nebuchadnezzar, misteri pa gin ma aboro, ma obedo pa abiriyo, kede tung aryo pa lam pa piny, gin weng gimedo bot rwatte me temo ma otyeko ka kicweyo cal pa lam. Ngiyo ni rek man gin adiera, ma i kit porofetik mo gin "adiera ma gibedo i mung", man aye ma cwalo buk ni gin adiera ma Lejone pa dul pa Juda kombedi tye ka yabo woko.

The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the Seven Thunders, and also the definition of the Hebrew word “Truth.”

Yabo pa ngec me yaro nying pa jo ma nyutu aryo, ma gi yaro calo lawi “Republican” ki “Protestant” pa lam me piny i Revelation thirteen, kede adiera ni lawi mo keken cito ki tung gol ki en mukene, kede ni lawi mo keken tye ki kit me iye akeny, obito cako pa yabo pa Nyutu pa Yesu Kiristo. Adiera ma kiyabo tye kede yabo pa lok mukato ma ocano te pa “Seven Thunders”, kede pima pa leb Ebru ma “Truth”.

When the last period of the Seven Thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.

Ka kar pa agiki pa "Seven Thunders" kiketo ngec ni obedo me nyutu alama adek me yore pa cwiny‑keth me acel, ci bene, kwena pa "Midnight Cry" ocake, ci lacen ogiko ki Cwiny‑keth madwong, ki rwate ki leb Ebru "Truth", dong nyutu ma meko alama i July 18, 2020, ma en tekere ma opong tutwal pa kwena pa "Midnight Cry" ma tero i cik me Sande, kiketo matir.

The Seven Thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the Seven Thunders. Now that recognition is established “Truth.”

Seven Thunders kityeko cimo i nyim July, 2023 ni obedo lok me kare ma rwate pa tic me malaika acel kede tic me malaika adek, ento kare me agiki ma tye ki tuk adek pe kicimo con ni obedo kare ma pire tek ma ki lero calo Seven Thunders. Kombedi, gamo man dong kitero ne calo "Truth".

The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the Seven Thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.

Apokalip pa Yesu Kristo kiyabo woko akaka mapwod pe ‘probation’ oloro, kede tye ki ‘two witnesses’ me ‘Revelation’ chapter apar acel. Apokalip pa Yesu Kristo tye ki lok pa tyen ma oburre pa ‘Seven Thunders’. Apokalip pa Yesu Kristo bene tye ki kit ma tek me cwiny, me ni ‘aboro obedo i iye pa abiro’, ma paco nyutu lok me loyo-kabedo pa ‘Millerites’ dok i ‘Laodicea’, kede loyo-kabedo ma rwate pa ‘one hundred and forty-four thousand’ dok i ‘Philadelphia’. Lok me ni ‘aboro obedo i iye pa abiro’ bene nyutu calo lok me lanabi pa ‘image of the beast test’, pien ‘Republican’ ki ‘Protestant’ ‘horns’ aryo gicoko i agiki gi ka ‘Republican horn’ yubo ‘political image of the beast’, i rwate magi ma gin pe rwate kwede, kede i me dwoko wic kwede, ‘Protestant horn’ ma adier tye ka yiko ‘image of Christ’, ma kono ci giyeto malo calo ‘ensign’.

These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”

Gin atir man gicako yabo woko i agiki me Julai, 2023; ci gin atir weng man ginyutu cal me gin matime ma lok pa nabi owaco anyim, ma otiromo i gin matime ma ocobo, ma en “but pa lok pa Nabi Daniyel ma rwate ki nino me agiki.”

We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.

Ci wa obedo ki kit me poro pa lok me con ma kicwilo pa ves 40, ki cawa me agiki i mwaka 1989 nyo bot cik me ceng Sande pa ves 41, ma miyo wa twero me keto ves 1 ki 2 me Daniel chapta 11 i wii rek man. Dok cen, wa twero keto ves 10–15 i rek man keken. Dok cen, wa twero kelo rek pa Maccabees, ma ka kigamo maber, cako i ves 13 ki mede nyo i ves 23, keti i rek man keken. Dok cen, wa twero kelo rek pa shahidi aryo me Revelation chapta 11, ves 7–12, keti i rek man keken. Kwede shahidi aryo me Daniel ki Revelation, wa obedo ki kit me lok me con ma kicwilo pa ves 40.

In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.

I 1989, Soviet Union okweyo woko ki kacel me piny pa Papa ki lwak ma tye ka cwalo i tung pa en, United States. Ka Gorbachev oyubo woko i but but Soviet Union, cawa me agiki pi jo 144,000 obino. Ronald Reagan obedo rwot me lanabi ma acel pa United States, i cok cawa me agiki, Reagan, Protestant ma ojuko yie, Republican, ma Rwot Darius onyuto ne, ci Cyrus olubo ne, ci rwote mukene adek, ci rwot ma me angwen ma lony.

King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.

Rwot Kores onongo nyutu calo Bush ma Acel, globalisti me Republican ma onongo onyute piny ni obedo globalisti me Republican; ci bang en, Clinton obino, globalisti me Democrat; ci bang en, Bush ma Agiki obino, globalisti me Republican ma onongo onyute piny ni obedo globalisti me Republican; ci bang en, Obama obino, globalisti me Democrat ma Islamic; ci bang en, Pulezidenti matye ki rwede mapol loyo weng obino, Republican me Protestant ma ogwoko woko yie, Donald Trump.

In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.

I 2014, lweny pa Ukraine ocake. Lweny eni obedo acaki ki Rasha ki lwak pa jo Nazi ma Papasi otiyo kwedgi calo lutic pa en. Lwak ma anyim ma Papasi onongo otiyo kwedgi calo lutic pa en—United States—onongo tye ka miyo kony bot lwak me lutic pa Ukraine. I 2014, yore me tic me Future for America otyeko gicweyo iye ma piny gi latic pa dwe madwong'. I 2015, Donald Trump ocako kampeen ma acel i kampeen adek pa ladit me piny ma obiro timo. Obedo loyo i kampeen ma acel, ento kampeen ma ariyo gikawo ne, kede i kampeen ma agiki obiro bedo loyo doki. I 2020, tong pa Republican okweyo ki bal me tho pien yero me ladit gicawo ne, kede tong pa Protestant ma atir bende okweyo ki bal me tho pi lwongo porofesi ma pe atir, ma otime makato cing ki cweyo iye ma piny ma ocake i 2014, ma bende okawo kwena kun oketo iye kit mapol me tic porofetik ma pe atir.

In 2020 an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.

I mwaka 2020, election acel ki kwec me lanabi acel gi okwanyo, ci tong’ aryo ogeno gi ki kit me cal ne ki gi ma lube bot “dragon”. Election ne gi okwanyo ki “alliance” me aryo pa “globalist” ma gi waco gi en “Republican” ki pa “Democrats” me “globalist”, ki kony pa “media” me propaganda me “globalist” ki jogwoko me “globalist”. Kwec ne gi okwanyo ki nyako maduk ma pe tye i wede ki bot Down Under, ki ladhino maduk ma “divorced” ki bot Wales, ma agenda mamegi ma i im en me cako kelo ki cweyo malo “agenda me gay”, ci me yweyo kica bot “man of sin”. Ladit pa Future for America omako bal weng pi infiltration me Satanic, pien en onongo myero ogwoko “movement”, ento cwiny mamegi obedo woto loyo, omito weko jonyutu ma pe kicweyo lamaleng ocako bur me lalo. Donald Trump omako bal pi election ma gi okwanyo, pien gin ma oyeroni me weko gitye i dul ma piny-piny me twero mamegi, gi tiko ki pire tek me dwoko piny tic ma otyeko cako.

In 2022 Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the Churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.

I 2022 Donald Trump ocako kampeni me adek, ki i 2023 “dwon ma tye goyo i cawa” ocako cwalo kwena bot Lacer. Kombedi “kidi” (ma an atito calo dano ma tye woko ki “present truth”) ogoyo dwon, ma me nono obedo ngat ma cwiny me ngec ne tye maber loyo i kit me politik i dwa pa lwak me kombedi, owaco gin atir ma tye ki rweny madwong. Nyinge en Victor Davis Hanson, ki ka itye ka rwat gin ma tye time i tungi, ka i pore gin magi kwede gin ma Lokne owaco anyim, ento Victor Davis Hanson en acel ki “kidi,” ma tye ka dwogo dwon pa kwena acel keken ma, ka twero, itye ka nongo ngec iye.

> “God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.

> Lubanga mito wa me kwano gin ma tye ka timore oko wa, kacel ki wacwitegi kwede lok pa En ma ocoyo anyim, pi wangeyo ni watye bedo i nino me agiki. Wa mito Bayibul wa, kacel ki wa mito ngeyo ngo ma kigoyo coc iye. Ngat ma otito tek i kwano me lok ma ocoyo anyim obinywako nyutu me adiera ma nen maber, pien Yesu owaco ni, ‘Lok pa In en adiera.’ Signs of the Times, October 1, 1894.

In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.

I intaviu ma @FreyjaTarte oketo i X.com, Hanson ocako ki waco ni, "Gin Democrats gineno Trump macalo vampire." Dong eno ocake kwano lok i kom kwor pa Democrats pi Donald Trump me dwogo kiyero doki. Pe abedo ki adwogi mo me yie ni Hanson oyingore ni, matiene ki buk Revelation chapta apar acel, Trump odwogo kwo (macalo vampire), kede ni ka mano otime, jo ma con gimore i tho ne gibed kwor. Ento man aye gin ma oyaro i wac ne weng.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.

> Ci ka otyeko chieng adek ki otir, Tipu me bedo ma obino ki bot Lubanga odonyo iye gi, ci gi oturo i ti gi; ci kwor madwong orwate jo ma oneno gi. Revelation 11:11.

We will continue this study in the next article.

Wa bino mede ki pwonye man i coc ma anyim.

> “We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.

> Wa odonyo i kare ma gicoyo con i kwon maleng magi. Kare me agiki obino, gik ma Lubanga opene bot jo nabi gi yabyab, ci cikgi ma pire tek ginyutu wa i bino pa Rwot wa i lamal ma tye macok ki macok.

> “The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.

> Yahudi gi yaro lok pa Lubanga marac, ki gi tiyo kwede marac; pe gi ngeyo kare me dwogo pa Lubanga botgi. Mwaka me tic pa Kiristo ki apostol ne,—mwaka me agiki ma maleng pa kica pi jogi ma kiyero,—gi poko mwaka meno i yubo me kwanyo kwo pa lami pa Rwot. Paro me piny omako cwinygi weng, ki wac me lobo pa lamo ma i cwiny obino botgi pi piny. Kombedi bene lobo me piny man omako paro me dano, ki pe gi keto wii i porofeci ma tye ka timo atir lacen-lacen, kede i alama me dwogo lacen pa lobo pa Lubanga.

> “‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.

> “Ento un, owete, pe un bedo i otum; nino meno pe obwogo un calo lajwako. Un weng un nyithind pa ler, kacel ki nyithind pa chieng’; pe wa obedo pa otieno, kata pa otum.” Ka pe wa myero ngeyo cawa me dwogo pa Rwot wa, ento wa twero ngeyo ka dong tye macok. “Eyo, pe wa nino calo jo moko; ento wacung’ ki bedo ki kom.” 1 Tesalonika 5:4-6. The Desire of Ages, 235.

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