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# The Book of Daniel - Number One-Hundred and Twenty-Seven

Buk pa Daniel - Namba 127

Unveiling the Prophetic Characteristics of the Evil Confederacy: Insights from Isaiah

Golo cal pi kit me jonabi pa kine marac: ngec ki bot Isaya

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Jeff Pippenger

Published

March 10, 2024

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The prophetic characteristic of the dragon is confederation, as identified by Isaiah.

Kit me nabi pa dragoni obedo konfederesyon, macalo ma Isaya otyeko nyuto.

> Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us. For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken. Bind up the testimony, seal the law among my disciples. Isaiah 8:9–16.

> Beduru kacel, jo piny, ento gibibobo i but; winuru weng, jo i piny ma bor: genguru, ento gibibobo i but; genguru, ento gibibobo i but. Timuru wic kacel, ento obi peke; waci lok, ento pe obi tye; pien Lubanga tye ki wa. Pien Rwot owaco kamano bot an ki lwete ma tek, ki olara an ni: pe a woti i yo pa jogi; waco ni, “Pe uwaci: Rwom,” bot dano weng ma jogi biwaco botgi ni, “Rwom”; kadi pe uworo wor gi, pe ubayo. Kwero Rwot pa lweny weng en keken; en obed woru, en obed bayo ni. En obedo ot maler; ento obedo kidi me gago, kede got me kelo peko bot ot aryo pa Isirayel, pi tego kede pi kwaco bot jo ma obedo i Yerusalem. Ki jo mapol i iye gibigag, gipoto, gibibobo, gibikwaco, kede gibikwanyo. Rib lagam; kwot cik i iye jopuonj an. Isaiah 8:9–16.

In the last days, in the sealing time of the one hundred and forty-four thousand, when Isaiah says, “Bind up the testimony, seal the law among my disciples,” there is an “evil confederacy” on planet earth. It is important to understand that the history of the United States leading to the Sunday law is prefiguring the same events on the global level.

I kare me agiki, i kare me yiko pa jo 144,000, ka Aisaia owaco ni, “Ket cing lagam, yik cik i tung jo me kwano pa an,” tinye “rwom marac” i lobo. Ber atata ni ngolo ngec ni kit gin matime i United States ma otingo i cik me Sande tye kanyutu anyim gin acel i lobo weng.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> “Piny mapat bi lubo kit pa United States. Kadi bene en tye ka medo anyim, ento bal acel keken bi bino bot jo wa i but weng me piny.” Testimonies, volume 6, 395.

Sister White carefully identifies who the “evil confederacy” is, and it represents the progressive liberalism of the modern globalists. As she does so, she repeatedly quotes the previous verses in Isaiah, which identify an evil confederacy during the sealing time of the one hundred and forty-four thousand.

Sister White nyuto ki poyo maber ngo ma “konfederesi marac” eni obedo, ki obedo calo liberalism ma wot anyim pa jo piny ducu ma kombedi. Ka tye ka timo kamano, owaco dok-dok lok ma con i buk Isaiah, ma ginyuto “konfederesi marac” ikare me keto cim pi 144,000.

> “The Lord declares through the prophet Isaiah: Isaiah 8:9–13 quoted.

> Ladit owaco ki janabi Yesaya: Yesaya 8:9–13 oketo kany.

> “There are those who question whether it is right for Christians to belong to the Free Masons and other secret societies. Let all such consider the scriptures just quoted. If we are Christians at all, we must be Christians everywhere, and must consider and heed the counsel given to make us Christians according to the standard of God’s Word.” Evangelism, 617, 618.

> Tye joma openyo ka rwate ni Kristiani myero bedo i Free Masons ki dul ma i cwil mapat. Wek jo weng macalo gin par coc pa Lubanga ma kityeko waco kombedi. Ka adaa wa obedo Kristiani, myero wa obed Kristiani i kabedo weng, ki myero wa par ki lubo tute ma omino me yubu wa obed Kristiani ki rwom me Lok pa Lubanga. Evangelism, 617, 618.

The evil confederacy of the last days is associated with Freemasons, and other secret societies. Its religion is spiritualism, and it is made up of the world bankers and the billionaire merchants of the earth, who “centralize the wealth and power of the world,” and who promote such movements as Antifa and Black Lives Matter to foment “the spirit of unrest, of riot and bloodshed” on a “world-wide scale,” in an effort to reproduce the anarchy of the “French Revolution.”

Kica marac me cawa agiki rwate ki Freemasons, ki dul me mung mapatpat. Dini pa en obedo spiritualism, ki gin ma gityeko cobo en obedo jo banki me piny weng, ki jo me cato ma bilionea pa piny, ma "gimego lonyo ki twero me piny weng i tung acel," ki ma gicwalo anyim dul calo Antifa ki Black Lives Matter me cwalo "rwom me pe kuc, me rabal ki me goyo remo" i "wi lobo weng," i temo me cweyo doki pe kobo cik me "French Revolution."

> “Spiritualism asserts that men are unfallen demigods; that ‘each mind will judge itself;’ that ‘true knowledge places men above all law;’ that ‘all sins committed are innocent;’ for ‘whatever is, is right,’ and ‘God doth not condemn.’ The basest of human beings it represents as in heaven, and highly exalted there. Thus it declares to all men, ‘It matters not what you do; live as you please, heaven is your home.’ Multitudes are thus led to believe that desire is the highest law, that license is liberty, and that man is accountable only to himself.

> Tic pa jogi tero ni dano obedo jogi macek ma pe gicero i bal; ni ‘dwon acel acel bi poyo kene;’ ni ‘ngec atir medo dano maloyo cik weng;’ ni ‘bal weng ma kitimo pe obedo bal;’ pien ‘gin weng ma tye, obedo atir,’ kede ‘Lubanga pe opoyo woko.’ En nyuto ni dano ma pire tek i bal tye i polo, kede gimedo gi i malo tutwal kany. Kamano, en waco bot dano weng ni, ‘Pe tye itam i ngo ma itimo; ikwo calo imito, polo obedo gangi.’ Gi mapol kamano gi yubo gi me paro ni mit aye cik madit maloyo weng, ni timo ma itimo keken aye rwedhi, kede ni dano obedo dwoko bot kene keken.

> “With such teaching given at the very outset of life, when impulse is strongest, and the demand for self-restraint and purity is most urgent, where are the safeguards of virtue? what is to prevent the world from becoming a second Sodom? At the same time anarchy is seeking to sweep away all law, not only divine, but human. The centralizing of wealth and power; the vast combinations for the enriching of the few at the expense of the many; the combinations of the poorer classes for the defense of their interests and claims; the spirit of unrest, of riot and bloodshed; the world-wide dissemination of the same teachings that led to the French Revolution—all are tending to involve the whole world in a struggle similar to that which convulsed France.” Education, 227, 228.

> Kun pwonyo macalo man kicoyo i acaki pa kwo, kun cwiny me mito obedo matek loyo, kacel ki penyo pi gwoko diri keken ki bedo maleng tye cok ki tutwal, lagwoko me kit maber tye kwene? Ang’o ma binen gengo piny pe obed Sodom mukene? I kare acel keken, anarki tye ka temo yweyo cik ducu—pe keken cik pa Rubanga, ento bende cik pa dano. Keto lonyo ki teko weng i tung acel; rwome madit me tye kacel pi medo lonyo pa jo manok, kun ngejo jo mapol; rwome pa dul me lalo pi gwoko gin ma gi mito ki lagony pa gi; cwinya me pe ngwec, me kerol ki kwalo remo; poko i piny ducu pa pwonyo acel acel ma okelo Revoluson pa Faransa—ducu gi tye ka kelo piny ducu i lweny ma romo ki en ma oyubu Faransa. Education, 227, 228.

Any thoughtful person should ask themselves what goes on at meetings such as recently took place at Davos, where men express their plans for planet earth without any consideration of the rest of earth’s population? What secrets were there discussed? Of course, Davos is simply one of several secret restricted meetings of the world’s billionaires, bankers, corrupted politicians and morally perverse men who develop their exalted plans for planet earth.

Dano mo keken ma paro matut myero openyo pire keken ni ngo tye katime i mitingi calo ma cokki otime i Davos, ka lico giyabo tamgi pi lobo, labongo pe giweko paro pa dano mukene weng ma tye i lobo? Gin me bwoc angec ngo ma kigi yeco kany? Adwogi, Davos obedo keken acel ki i mitingi mapatpat me bwoc, ma dano manok keken gi rwate kwede: jo ma tye ki cente me bilion, jo banka, jo politiki ma gikorap, ki lico ma gi cwinya marac, ma gicweyo tamgi ma malo pi lobo.

> “In these last days, there are arising strange fallacies and man-made theories which God declares shall be broken in pieces. The spirit of covetousness has led men to seek worldly advantage, and by extravagance and display they have tried to hide their wicked deeds which they have done in order to reach their object. Men occupying high positions of trust have revealed this unlawful desire for gain; they have practised extortion and robbery, and have gratified the evil passions of their hearts, until our cities are corrupted through their wickedness. God has declared that he will uncover these works of deceit and robbery by their own working. In some cases the judgments of God have already fallen heavily on these cities.

> I kare ma agiki man, tye ka yaro lok me bal ma lamal ki poyo me tam ma dano otimo, ma Lubanga okwaco ni myero ki cobo gi i tuti. Lamo me mito matek omiyo dano oyenyo lonyo me piny; ci ki yubo cente matek ki nyutu, gitemo gabo ticgi marac ma gi timo wek ginongo ma gi mito. Dano ma gubedo i kabedo madit me geno giyaro mite man ma pe rwate me kelo lonyo; gi timo yweyo cente ki kwalo gi, ci gipongo mito marac me cwinygi, nyaka kabedo madit wa gipoto pi maracgi. Lubanga okwaco ni obi kweyo woko tic magi me bwola ki me kwalo gi, ki ticgi pire kene. I kit manok, kwaro me Lubanga dong opoto matek i kabedo madit magi.

> “Isaiah 8:8–12 quoted.” Review and Herald, July 18, 1907.

> Lok me Yesaya 8:8-12 gityeko waco. Review and Herald, July 18, 1907.

The cities have been corrupted, as predicted in the previous passage, and that corruption is brought about by the evil confederacy of Isaiah chapter eight. They have been corrupted by, “men occupying high positions of trust” who “have revealed” their “unlawful desire for gain.” The corrupted cities are easily seen in states whose attorney generals have been elected by the funds of communists such as George Soros. It can be seen when established laws go un-enforced by corrupted politicians in Washington, DC. It can be seen by laws which are only employed against those on the other side of the political spectrum, as illustrated by persons such as Nancy Pelosi and Adam Schiff.

Tauni ocako bedo marac, macalo kit ma kigamo anyim i lok ma odiyo anyim; bedo marac man kimiyo bino ki lwak marac ma kiwaco i Isaya chapta aboro. Gi ocako bedo marac ki "dano ma tye i kabedo madit me geno" ma "gi oyaro" "gudwaro pa gi ma pe rwate ki cik, pi bedo ber pa gi." Tauni ma ocako bedo marac romo neno yot i steti ma Atorni Jenerol pa gi kioyero gi ki cente pa jo komunisti, macalo George Soros. Man romo neno ka jopolitiki ma ocako bedo marac i Washington, DC pe gicwako timo cik ma kiketo. Man bene romo neno i cik ma kitiyo kwede keken ikom jo ma tye i tung mukene me politik, macalo kit ma ki yaro kwede jo calo Nancy Pelosi ki Adam Schiff.

> In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. Isaiah 59:13–15.

> I keto cik ki waco bwola bot Rwot, ka walo woko bot Lubanga wa, ka waco lok me keco ki lweny, ka cweyo i cwiny lok me bwola ki walo gi ki i cwiny. Yubu ogweyo woko, ki maber me yubu tye kure; pien atir opoto piny i yore, ki rwom atir pe twero donyo. En aye, atir pe dong tye; ki ngat ma walo peko ocako bedo gin ma golo; ki Rwot oneno en, ocoyo cwiny bot ne ni pe tye yubu. Isaiah 59:13-15.

In the previous passage from the Review and Herald, the men who occupy high positions of trust, identifies corrupted politicians whose Wall Street portfolios always exceed the best possible returns, because of their legislative work in legalizing “insider trading” for themselves, and no one else. Review the history of Martha Stewart. The cities in the passage are corrupted through their wickedness, and this is especially apparent in the cities and states governed by the globalist Democrats.

I nyig ma otyeko cane anyim i 'Review and Herald', dano ma tye i kabedo madit me geno, ginyutu lanyodo me politik ma gi korap; portifolio gi me Wall Street pol kare gicingo loyo dwogo ma ber maloyo, pien ki tic me cikke gicwalo kicano yubu 'insider trading' pi gingere keken, pe pi dano mukene. Nen gin mukato pa Martha Stewart. Siti ma kineno i nyig en gikorap pi tim marac gi; ci man obedo nining matek i siti ki steeti ma kigiweyo ki 'globalist Democrats'.

The evil confederacy in the last days consists of the dragon, the beast and the false prophet, and the beast and false prophet have their own wicked prophetic characteristics, but the characteristics that are so apparent in liberal globalism are the traits of the dragon.

Kacel marac i cawa magiko obedo ki nyoka madwong, le, ki janabi mape adier; le ki janabi mape adier bene tye ki kit pa janabi marac megi keken; ento kit ma nen maber i liberal globalism pa lobo weng gin kit pa nyoka madwong.

> “Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.

> Nyutu 17:13-14 waco ni, “Gin man tye ki wii acel.” Bino obedo caaro mar lobo weng me dong kacel, rwatte madit mar acel, caaro me lwak pa Setan. “Kede gibino miyo twero gi ki teko gi bot lela.” Ka mano, obedo nyutu twero mar acel acel ma pe ki cik, ma golo piny, ikom kuc me yie—kuc me woro Lubanga kaka cik pa cwiny tero—macalo ma paapasi onongo onyuto ikare mukato, kane ne gilwenyo jo ma gumito me kwero yubo ki yore me yie ki cal pa Romanism.

> “In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, 983.

> “I lweny ma bitimo i cawa agiki, twero weng ma marac, ma gi opoto woko ki bedo matir bot cik pa Jahova, gin bino bedo kacel i kom jo Lubanga. I lweny man, Sabat me cik apar ma angwen bino bedo lok madit me cobo; pien i cik pa Sabat, Jaco Cik madwong nyutu ni En aye Lacweyo pa polo ki piny.” The Seventh-day Adventist Bible Commentary, 983.

We will consider the prophetic characteristics of the beast and apostate Protestantism in the following articles. It is important to identify what has been revealed concerning which political party is leading out and pulling the strings in the enforcement of Sunday legislation. Of course, both parties (Democrat and Republican) come together at the Sunday law issue, as did the Pharisees and Sadducees at the cross, but there is no justifiable reason to suggest that the label of Protestant or apostate Protestant can be associated with the Democratic party, for it is clearly the dragon power.

Wabi paro kit porofetik pa Beast ki Protestantismo ma odok woko i coc ma bino. Obedo ber tutwal me anyutu gin ma kiyaro woko ikom dul me politika mene ma tye ka cako wot anyim ki tye ka cwako cing i keto i tic cik me Sande. Kakana, dul aryo (Demokrat ki Republikani) rwate ikom kit me cik me Sande, macalo Fariseo ki Saduceo otime i Cal, ento pe tye piny ma atir me waco ni lwongo me Protestant onyo Protestant ma odok woko romo cobo kwede Dul me Demokrat, pien obedo terang maber ni twero pa Diraagon.

The history of the sealing of the one hundred and forty-four thousand is the history where Isaiah’s evil confederacy of chapter eight is identified. That history began on September 11, 2001, when the fourth president, Bush the second, was in power. In that history the sixth president would arrive in 2016, and he would awaken (stir up) all the realm of Grecia, for he would awaken the world to the struggle between the dragon power and apostate Protestantism that accomplishes the work of restoring the beast to the throne of the earth.

Lok me mukato pa keto lacim pa 144,000 en aye lok me mukato ma iye kityeko nyutu gamo marac pa Isaya i chapta aboro. Lok me mukato meno ocake i ceng 11 me dwe September, 2001, ka puresident namba 4, Bush namba 2, onongo obedo i teko. I lok me mukato meno, puresident namba 6 obino i mwaka 2016, ci obiyik lobo weng pa Grecia, pien obiyik piny weng bot lweny ma i tung acel ki teko pa Drakon ki Protestantisimu ma ocako woko, ma tye katyeko tic me dwogo lacar bot kom pa piny.

The blind, unreasoning hatred against Trump is identified by many as a kind of insanity, for it is based on dishonesty and irrational logic. The world attempts to define the unjustifiable hatred for Trump, but the reality is that it is not a straightforward human insanity on the part of the globalists, it is the supernatural manifestation of the fulfillment of prophecy during the history of the sealing of the one hundred and forty-four thousand.

Kwero ma pe tye ki neno ki pe tye ki poyo me wii ma i kom Trump kimiyo nying calo kit bal me wii ki jo mapol, pien obedo i kom bur ki poyo me wii ma pe tye ki ngwec. Lobo tye katemo yaro kwero ma pe twero poyo i kom Trump, ento gin adaa tye ni pe obedo bal me wii me dano ma mere keken i kom jo me lobo weng; en nyutu ma pe me piny me tyeko lok me poro i rek me goyo cing pa 144,000.

> “O that God’s people had a sense of the impending destruction of thousands of cities, now almost given to idolatry! But many of those who should be proclaiming the truth are accusing and condemning their brethren. When the converting power of God comes upon minds, there will be a decided change. Men will have no inclination to criticize and tear down. They will not stand in a position that hinders the light from shining to the world. Their criticism, their accusing, will cease. The powers of the enemy are mustering for battle. Stern conflicts are before us. Press together, my brethren and sisters, press together. Bind up with Christ. ‘Say ye not, A confederacy, . . . neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.’

> Kace onongo jo pa Lubanga tye ki ngec pa golo piny ma tye ka bino ikom kabedo madongo mapol, ma kombedi dong gilekore weng bot yweyo kidi! Ento jo mapol ma myero gilimo lok me ada, gitye ka yubu ki tero bal i owadogi. Ka twero pa Lubanga me dwoko cwiny obino ikom wic pa dano, bino bedo aloka ma yero atir. Dano pe bin bedo ki mit me yubu ki kwanyo piny. Pe gubed i kama me gengo can me nyuto bot lobo. Nyutu balgi, yubu gi, bi juko. Teko pa Lanen tye ka coko lweny. Lweny ma tek tye anyim wa. Piruru kacel, owadwa ki mitu, piruru kacel. Yume ki Kristo. ‘Pe uwaco ni, “Kacel me luloc!”; pe ubwolo calo ma gi bwolo, pe udugu. Pakwuru Rwot pa jolweny weng; wek en obed bwoli mamegi, ki wek en obed itwal mamegi. En binyomo ot me kuc; ento binyomo kidi me pot-gi ki laki me orumo i ot aryo pa Isirayel, gin ki lac pi jo ma bedo i Yerusalem. Jo mapol iyie gipoto, girobo, gipap, gikweyo i lac, gikano.’

> “The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

> Piny obedo tiyata. Latic me tiyata, jo ma tye iye, tye ka yubu ticegi me timo i diraama madit ma agiki. Lubanga pe dong nen. I bot jo mapol me dano, pe tye rwate; ka keken ka gi rwato pire kene me pwoyo pango me cwinygi keken. Lubanga tye ka nen. Pango pa En ikom jo pa En ma giwero obi pwoyo. Piny pe kicwalo i lwete pa dano; ento Lubanga tye ka weko jami me ruk-ruok ki pe-kwec me bedo ki twero pi kare manok. Twero ma ki piny tye ka katic me kelo siin madit ma agiki i diraama,—Satan obino calo Kirisito, ki katic ki bwongo weng me pe-kica i bot jo ma gibedo ka rwat-pire-kene i dul me mwoc. Jogi ma gimiyo cwinygi i mito me rwato-pire-kene tye ka pwoyo pango pa ladok. Adwogi obi lubo lamone.

> “Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.

> Golo cik dong odonyo macego i cing. Piny opong ki rukruok, ki luor madit obi i wi dano i cawa manok. Agiki tye macego tutwal. Wan ma wa ngene adiera myero wa yubu wa pi gin ma obi pobore i piny i cawa manok calo lapolo cwinya madit ma cwaho tutwal. Review and Herald, September 10, 1903.

Islam of the third woe is about to strike “thousands of cities” and Laodicean Adventism has no sense of the impending destruction that is about to happen. In the time period when Isaiah’s evil confederacy is accomplishing its work, there is a satanic “power from beneath” that is “working to bring about the last great scenes in the drama,” and these things come as an “overwhelming surprise.” The insanity exercised towards Trump is caused by a power from beneath. It is a component of the last scenes of earth’s history.

Islam me "woe adek" tye ka cobo "alufu mapol pa kabedo madwong", ci Adventism pa Laodicea pe tye ki ngec pi juko madit ma tye ka bino. I cawa ma "kacel marac pa Aisaia" tye ka tyeko tic ne, tye "twero ki i tung piny" ma pa Satana ma tye ka "timo me kelo tuk agiki madit i derama", ci gin en bino calo "kec ma opong tutwal". Loco ma gityeko timo bot Trump obedo pi twero ki i tung piny. En but acel i tuk agiki pa histori pa piny.

This should not be understood as an endorsement for Trump, it is simply God’s Word, which never fails. During the sealing of the one hundred and forty-four thousand God is pouring out His power from on high, while Satan is exercising his power from beneath.

Man pe myero ki ngeyo calo cwalo kony bot Trump; en keken Lok pa Lubanga, ma pe obalo matwal. I kare me keto lacim bot 144,000, Lubanga tye ka yaro woko tegone ki i malo, ka Setani tye ka timo tic ki tegone ki i piny.

> “If we would have the spirit and power of the third angel’s message, we must present the law and the gospel together, for they go hand in hand. As a power from beneath is stirring up the children of disobedience to make void the law of God, and to trample upon the truth that Christ is our righteousness, a power from above is moving upon the hearts of those who are loyal, to exalt the law, and to lift up Jesus as a complete Saviour. Unless divine power is brought into the experience of the people of God, false theories and ideas will take minds captive, Christ and His righteousness will be dropped out of the experience of many, and their faith will be without power or life.” Gospel Workers, 161.

> Ka wa mito bedo ki roho kede teko pa kwena pa malak adek, myero wa nyutu Cik kede Evangeli kacel, pien gitye ka rwate. Ka teko ma i piny tye ka yubu lutino pa pe riyo, me giyweyo woko Cik pa Lubanga, kede me gicayo i cing adiera ni Kristo obedo kare wa maber i wang Lubanga, teko ma i wi tye ka tukore i cwinya pa jo ma tung atir, me miyo Cik wii madwong, kede me medo wii Yesu Kristo calo Ngat ma waro opong. Ka pe kelo teko pa Lubanga i bedo pa jo pa Lubanga, lok me pwony ma pe atir kede paro ma pe atir gibiyoo cwinya i woko, Kristo kede kare ne maber i wang Lubanga gibiyweyo woko ki i bedo pa mapol, kede yie gi bimed pe ki teko onyo kwo. Gospel Workers, 161.

The manifestation of Satanic power which occurs before, and leading up to the soon-coming Sunday law, typifies the crowning act of Satan’s power that occurs at the soon-coming Sunday law.

Nyuto me twero pa Satan ma time con, ki ma tero i bot cik pa Sande ma bino i kor, en nyutu calo tic me agiki me twero pa Satan ma time i kare me cik pa Sande ma bino i kor.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> Ki cik ma kiyubu me cako kit pa Paapasi, ma peko ki Cik pa Lubanga, lobo wa bi yweyo woko kwede pire keken ki bedo atir. Ka Protestantism ogudo cing pa en i woko lac madwong me ngolo cing pa twero pa Roma, ka ogudo cing i woko goro mapiny me konyo cing ki Spiritualism, bene, i lwak pa kobo pa gin adek man, lobo wa obako woko pirinsipo weng pa Konsititueshon ne calo gamente me Protestant ki me Republika, ci obedo yeko yoo me yubu bwola ki boko cwiny pa Paapasi, eka watwero ngeno ni cawa obino pi tic ma lamal pa Setan, ki ni agiki dong obino macok. Testimonies, volume 5, 451.

The motivation that is currently coming from beneath, and manifesting its activities in the globalist representatives of the dragon in the United States, will be reproduced in the nations of the world after the Sunday law arrives. Even now, the nations of the world are manifesting the same supernatural insanity over Trump.

Teko me cwinya ma kombedi bito ki piny, ki tye ka yaro tic pa iye i lami me nino madwong me jo me yubo lobo obedo acel i Amerika, obi dwogo neno calo eni i piny mapol me lobo ka cik me Sande obino. Kombedi keken, piny mapol me lobo tye ka yaro luny maromo kacel ma pe ki yot pa dano ikom Trump.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> “Piny mapat bi lubo kit pa United States. Kadi bene en tye ka medo anyim, ento bal acel keken bi bino bot jo wa i but weng me piny.” Testimonies, volume 6, 395.

What the Republicans of the United States define as insanity on the part of Democrats in their illogical opposition to Trump, is actually a supernatural manifestation of satanic power that is in fulfillment of Daniel chapter eleven, verse two. Trump, the sixth president since the time of the end in 1989 was to “stir up” (awaken), the socialistic globalists of the entire world. The hatred against him is supernatural, and it prefigures the manifestation of satanic power that arrives in greater magnitude at the soon-coming Sunday law.

Gin ma jo Republican me Amerika ma Kacel giyaro ni obedo coyo wic i tung pa jo Democrat i balo pa gi ma pe ki tam maromo i kom Trump, en adada obedo nyutu ma loyo kit pa piny pa teko pa Setaani, ma tye i poko i kitabo Daniel, chapta apar acel, rek aryo. Trump, Piresidenti ma abicel kun kicako yero Cawa me Agiki i 1989, onongo myero “oyabo” (ocungo) jo globalist me socialism pa lobo weng. Kwero ma i kom ne obedo ma loyo kit pa piny; kede, laroyo con nyutu pa teko pa Setaani ma bino ki dwong madit i kare me cik me Ceng me Sande ma bino con.

The manifestation of the power from beneath, according to Sister White’s reference takes place during the evil confederation, which Isaiah warns about in chapter eight, and in that period the sealing of God’s people is occurring.

Nyutu pa twero ma aa ki i piny, ki lok pa Dako White, timore i kare me rwom marac ma Aisaia okuweyo kwede i pot buk aboro; kede i kare meno, miyo alama bot jo pa Lubanga tye ka time.

> Bind up the testimony, seal the law among my disciples. Isaiah 8:16.

> Kobo lagam, loro cik i tung jo ma apwonye. Aisaia 8:16.

We will continue this study in the next article.

Wa bino mede ki pwonye man i coc ma anyim.

> “Fearful sights of a supernatural character will soon be revealed in the heavens, in token of the power of miracle-working demons. The spirits of devils will go forth to the kings of the earth and to the whole world, to fasten them in deception, and urge them on to unite with Satan in his last struggle against the government of heaven. By these agencies, rulers and subjects will be alike deceived. Persons will arise pretending to be Christ Himself, and claiming the title and worship which belong to the world’s Redeemer. They will perform wonderful miracles of healing and will profess to have revelations from heaven contradicting the testimony of the Scriptures.

> Nyutu ma kelo lworo, ma loyo kit pa dano, bi neno cok anyim i polo, macalo nyutu pa twero pa jogi marac ma timo aloka ki cudi. Jogi marac bi ceto i bot rwot pa piny ki i bot piny weng, me kube gi i bwola, ki me gudo gi me rwate ki Setan i lweny pa cate ma ogiko ikom ludiro pa polo. Ki yore magi, rwodi ki jo ma tye i wotgi bi bwolo ka acel. Bi tye jo ma bi odugore, bi waco ni gin en Kiristo keken, ki kwayo nying-dit ki pak ma tol bot Ludwogo ki yubu pa piny weng. Gin bi timo aloka ki cudi me yec, ki bi waco ni gi tye ki nyutu ma obino ki i polo ma pe rwate ki waco pa Pwail Malubo.

> “As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13–15. The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out upon the air: ‘Christ has come! Christ has come!’ The people prostrate themselves in adoration before him, while he lifts up his hands and pronounces a blessing upon them, as Christ blessed His disciples when He was upon the earth. His voice is soft and subdued, yet full of melody. In gentle, compassionate tones he presents some of the same gracious, heavenly truths which the Saviour uttered; he heals the diseases of the people, and then, in his assumed character of Christ, he claims to have changed the Sabbath to Sunday, and commands all to hallow the day which he has blessed. He declares that those who persist in keeping holy the seventh day are blaspheming his name by refusing to listen to his angels sent to them with light and truth. This is the strong, almost overmastering delusion. Like the Samaritans who were deceived by Simon Magus, the multitudes, from the least to the greatest, give heed to these sorceries, saying: This is ‘the great power of God.’ Acts 8:10.

> I agiki me tim me bwoli ma lamal, Satan keken obibedo calo Kristo. Kanisa dong, pi kare matwal, ocweyo geno ne i bino pa Lakony wa, calo agiki pa kigeno ne. Kanyeno labwoli madit obikelo ne ni Kristo obino. I kabedo mapatpat me piny, Satan obimonye keken i tung dano calo ngat ma lamal ki lacit ma yeyo, macalo kit ma Jon omiyo gonyo ikom Wod pa Lubanga i Revelation. Revelation 1:13-15. Pak ma oruki kede en, pe tye gin mo keken ma wange me dano matye ki tho oneno ma loyo en. Gong me loyo ocake i iweyo: ‘Kristo obino! Kristo obino!’ Dano gidok piny ki wi gi i kwero i iwie en, ka en oyanyo lwete ne ki omiyo gi aworo, macalo kit ma Kristo omiyo jegi ne aworo ka obedo i piny. Dwon ne obedo malworo ki kuc, ento opong ki cwiny me wer. Ki dwon ma malworo, ma tye ki kica, opoyo gin acel acel me ada me polo ma tye ki adwogi, ma Kristo owaco; ogwoko twat pa dano, ci con, i kit ma oketo pire kany calo Kristo, owaco ni otyeko loko Sabbath odok Sunday, kede ocike ni weng gimiyo ceng ma en omiyo aworo obedo maleng. Opongo waco ni joma gicwalo bedo ki gwoko maleng ceng me abicel aryo giyaro nying ne, pien gikwero winyo malaika ne ma ocwalo botgi ki lacit kede ada. Man obedo bwoli ma tek loyo, ma cok calo loyo cwiny pa dano. Calo Samaritan ma Simon Magus obwolo gi, lunyutu mapol, ki lacik ki ladit, gikwano bwong magi, gicalo ni: ‘Man en Twero madit pa Lubanga.’ Acts 8:10.

> “But the people of God will not be misled. The teachings of this false christ are not in accordance with the Scriptures. His blessing is pronounced upon the worshipers of the beast and his image, the very class upon whom the Bible declares that God’s unmingled wrath shall be poured out.” The Great Controversy, 624, 625.

> Ento jo pa Lubanga pe gibipoto. Pwonye pa Khristo man ma pe adwogi pe rwate kwede gin ma kicoyo i Buk Maleng. Kica pa iye obedo i wi jo lamo pa le ki cal pa le, jo eni keken ma Buk Maleng waco ni kwoŋ pa Lubanga ma pe ki cobo bi poŋo piny i wi gi. The Great Controversy, 624, 625.

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