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# The Book of Daniel - Number One-Hundred and Forty-Two

Buk pa Daniel - Namba 142

The Formation of the Image of the Beast: A Prophetic Journey Unveiled

Cweyo me Cal pa Thuon: Woto me Poropheti ma kityeko nyutu woko

Author

Jeff Pippenger

Published

March 17, 2024

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The great test for the people of God that they must pass before they are sealed is the formation of the image of the beast. That formation occurs from September 11, 2001 unto the Sunday law in the United States. That prophetic period represents the sealing time of the one hundred and forty-four thousand, and the period where every biblical vision finds its perfect fulfillment. In that period the true Protestant horn will be purified and for eternity reflect the image of Christ, for Christ is a Protestant.

Tem madit pi jo pa Lubanga ma myero giloyo mapwod pe kiketo gi lakit, obedo yubo me cal pa leja. Yubo man cako ki September 11, 2001 nyaka tul me Sabiti i United States. Kare man me porofeti nyutu kare me keto lakit pa 144,000, ki kare ma lamal pa Bibul weng gutum maler. I kare man okumbo me Protestant matir bi yweyo maler, ci pi kare weng binyutu cal pa Kristo, pien Kristo obedo Protestant.

> “Christ was a protestant. He protested against the formal worship of the Jewish nation, who rejected the counsel of God against themselves. He told them that they taught for doctrines the commandments of men, and that they were pretenders and hypocrites. Like whited sepulchers they were beautiful without, but within full of impurity and corruption. The Reformers date back to Christ and the apostles. They came out and separated themselves from a religion of forms and ceremonies. Luther and his followers did not invent the reformed religion. They simply accepted it as presented by Christ and the apostles. The Bible is presented to us as a sufficient guide; but the pope and his workers remove it from the people as if it were a curse, because it exposes their pretensions and rebukes their idolatry.” Review and Herald, June 1, 1886.

> Kirisito obedo Protestanti. Okede i kom kit lamal ma rwate i kom jo Yuda, jo ma gigengo coco pa Lubanga i tunggi keken. Okwaco gi ni gipwonyo cik pa dano calo doktrin, kede ni gi obedo jo macaco ki hipokriti. Macalo kume ma gigwer ki ryek, gi nining maber i woko, ento iye opong ki impuriti ki korapsion. Jo‑Reforma gicako kare ki bot Kirisito ki jo‑apostol. Gi oo woko, gicwec woko ki dini ma tye keken i fom ki seremoni. Lutaa ki jo ma oyobo‑gi pe gi cweyo dini ma giyubo. Gin keken gimako calo ma Kirisito ki jo‑apostol gicwalo. Bibiliya kicwalo bot wa calo lami ma orumu maber; ento Papa ki latic‑gi gikwanyo woko ki bot jo calo obedo kwer, pien obedo oyaro piny macaco‑gi kede oyiko woro cal‑gi. Review and Herald, June 1, 1886.

In the sealing time, the Protestant horn is purified and purged. In the same time period the apostate Republican horn joins with the apostate Protestants, thus forming a horn of power that is a combination of church and state. The two horns of the earth beast are then the image of the beast, and the image of Christ. The horn of apostasy is the twofold relation of a corrupt church with a corrupt state, and the horn of righteousness is the twofold relation of Divinity with humanity.

I kare me cingo, kityeko loro ki yweyo matek tung pa Protestanti. I kare acel-ki-acel, tung pa Ripablikan ma ocer ki yie obed kacel ki Protestanti ma ocer ki yie, ci gi cweyo tung pa twero ma obedo kube pa kanisa ki gamente. Ci tung aryo pa lec pa piny gi cal pa lec, ki cal pa Kiristo. Tung pa okwero yie obedo kube ma dier aryo pa kanisa ma pe ki kit maleng ki gamente ma pe ki kit maleng, ci tung pa kit maleng obedo kube ma dier aryo pa kit pa Lubanga ki kit pa dano.

The image of the beast is thereafter formed in the world, and it is a twofold beast represented by a State (the United Nations), that has accepted the apostate Protestantism of the earth beast as its leading head of ten heads. Upon that beast the woman, who is the mother of harlots, reigns over the beast of ten kings. The beast she rides upon is a combination of Church and State, as represented by Herod’s incestuous spiritual fornication with Herodias’ daughter Salome. And the relationship between the woman that reigns over the beast is also a combination of Church and State, with the whore of Rome’s unlawful relationship with the kings that make-up the world-wide beast, representing the United Nations. In the image of the beast that is forced upon the entire world every nation will be involved, all the corrupted powers will join together.

Ci ki yubu cal me lec i piny, ka en obedo lec ma orwate aryo, ma ki nyutu pire calo Gamente (the United Nations), ma okwayo Protestantism ma ocako woko pa lec me piny, macalo wi ma lawote i wi apar. I tung lec eno, dako, ma en min pa dako me two-cam, orwote i tung lec me rwot apar. Lec ma dako ocobo iye obedo rwom pa Kanisa ki Gamente, ma ki nyutu pire ki two-cam me cwiny ma pe ki cik pa Herod ki nyako pa Herodias, ma nyinge Salome. Kadong kube ma tye i kit dako ma orwote i tung lec, bende obedo rwom pa Kanisa ki Gamente, ki kube ma pe ki cik pa dako me two-cam pa Lomo ki rwot ma gicoko lec me piny weng, lec ma ki nyutu calo Gamente (the United Nations). I cal me lec ma kiketo matek i tung piny weng, lwak weng bi tye kwede; twero weng ma ocako marac birwom kacel.

> “Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.

> Nyutu 17:13-14 waco ni, “Gin man tye ki wii acel.” Bino obedo caaro mar lobo weng me dong kacel, rwatte madit mar acel, caaro me lwak pa Setan. “Kede gibino miyo twero gi ki teko gi bot lela.” Ka mano, obedo nyutu twero mar acel acel ma pe ki cik, ma golo piny, ikom kuc me yie—kuc me woro Lubanga kaka cik pa cwiny tero—macalo ma paapasi onongo onyuto ikare mukato, kane ne gilwenyo jo ma gumito me kwero yubo ki yore me yie ki cal pa Romanism.

> “In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, volume 8, 983.

> I lweny ma bi time i cawa me agiki, twero marac weng ma gityeko weko gwoko cik pa Yehova gubino rwate me woto ikom jogi pa Lubanga. I lweny man, Sabat me cik ma angwen obedo gin madit ma giyubo iye; pien i cik me Sabat, Lami Cik madit onyik pire keken ni en aye Lacwe me polo ki piny. The Seventh-day Adventist Bible Commentary, volyum 8, pot 983.

The fact that the rebellion associated with the world-wide image of the beast is “universal,” and represents “all the corrupt powers that have apostatized from allegiance to the law of Jehovah,” identifies that the formation of the image of the beast within the United States identifies a unification of all the corrupt powers that have apostatized. The Protestants of the United States apostatized when they rejected the first angel’s message in 1844, and Laodicean Adventism apostatized in 1863. Apostate Protestantism and Laodicean Adventism will form a “bond of union,” with the political factions within the horn of Republicanism, that are seduced by the false prophet, to give up half of their kingdom.

Adwogi ma tye keken ni kwero ma rwate ki cal pa ‘beast’ ma i lobo weng obedo ‘piny weng,’ kede ni en nyutu ‘twero marac weng ma gi oweko gwoko cik pa Yehova,’ nyutu ni yubu pa cal pa ‘beast’ i United States en nyutu cobo kacel pa twero marac weng ma gi oweko. Jo Protestant me United States gi oweko geno i kare ma gi okwero kwena pa malak ma acel i 1844, kede Adventism me Laodikea gi oweko geno i 1863. Protestantism ma oweko geno kede Adventism me Laodikea binen yubu ‘rib me kube’ ki dul me teta ma i ruce pa Republicanism, ma porofet marac ocayo gi, me weko aboro pa piny pa rwotgi.

With the world image of the beast, it is the false prophet that deceives the earth. In the image of the beast within the United States the false prophet that produces the unholy, but unified “confederacy of Satan’s forces” must also be a “false prophet”. The world image of the beast is twofold, but it is also a threefold union. That threefold union of the dragon, the beast and the false prophet leads the world to Armageddon. In the image of the beast that is first formed within the United States, there must be a threefold union, that is also a beast that is twofold. In both images to the beast, the twofold nature is the combination of Church and State, with the church in control of the relationship.

I cal me lobo pa le me gweng, en aye lanen marac ma miyo jo me lobo obalo. I cal pa le me gweng iye United States, lanen marac ma yubu ‘kicwoko cing acel pa lwak pa Saitan’ ma pe maler, ento kicwoko cing acel, myero bende obed lanen marac. Cal me lobo pa le me gweng obedo me kit aryo; ento bende obedo kicwoko cing adek. Cing adek pa dragon, le me gweng, ki lanen marac, man loro lobo i Amagedon. I cal pa le me gweng ma ocweyo i acaki iye United States, myero obed kicwoko cing adek, ma bende obedo le me gweng ma kit aryo. I cal aryo pa le me gweng, kit aryo en aye rwom pa Kanisa ki Gavumenti, Kanisa tye ki twero me loyo rwom en.

The threefold union must be represented in both the images of the beasts, but there are two manifestations of the dragon, the beast and the false prophet in the book of Revelation. The threefold structure of the worldwide image of the beast is represented by spiritualism (the dragon), Catholicism (the beast) and apostate Protestantism (the false prophet). Each of those three have not only a religious element (spiritualism, Catholicism and apostate Protestantism), but they also have a political element. The dragon (socialism in its varied forms), the beast (a monarchy) and the false prophet (begins as a republic, ends as a democracy).

Rwom me kacel me adek myero rwongo gi i cal aryo pa lewic; ento i Buk me Revelation, tye nyutu aryo pi dragon, beast ki false prophet. Twar me adek pa cal pa lewic ma piny weng orwongo ki spiritualism (the dragon), Katoliki (the beast) ki Protesitanti ma otyeko weko atir (the false prophet). Pe keken gin adek meno tye ki kit me dini (spiritualism, Katoliki, ki Protesitanti ma otyeko weko atir), ento bene tye ki kit me pulitiki. The dragon (sosialisim i kite mapol mapol), the beast (monaki), ki the false prophet (cako calo ripablik, dong otum calo demokrasi).

The threefold union that comes together in the United States is forced together (deceived) by the false prophet, just as is the worldwide image of the beast. In the book of Revelation there is another threefold union that is identified by the three apostate powers that arise out of the bottomless pit. Catholicism arises out of the bottomless pit in chapter seventeen, and it is the beast of the threefold union from the bottomless pit.

Gin adek ma kelo ki kacel i United States gityeko cweyo gi kacel kun gobo gi latic kwena ma pe adier, macalo keken cal pa leja ma i piny weng. I buk me Revelation tye kacel mukene me adek, ma kityeko miyo nying ne ki twero adek ma odwoko woko ma opye ki twol ma pe tye but. I chapta apar abicel, Katoliki opye ki twol ma pe tye but, ki en aye leja me kacel me adek ma opye ki twol ma pe tye but.

> The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

> Gim ma ineno ne tye, ento pe tye; ci obi aa ki i poto ma piny pe nonge, ci obi wot i orem: gin ma bedo i piny gibedo gipongo wii, magi ma nyinggi pe kicoyo i buk pa kwo ki kare ma piny ne cako, ka gineno gim ma ne tye, ento pe tye, ento pud tye. Revelation 17:8.

The dragon power of atheism arises out of the bottomless pit in chapter eleven.

Twero pa Diraagon pa pe geno i Lubanga ocungo ki i ol ma pe tye ki wel i piny i pot buk apar acel.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Revelation 11:7.

> Ka gityeko nyuto lok me lami-loko gi, anyama ma aa ki i bur ma pe tye agiki obi cako lweny i komgi, ci obi loyogi, ci obalogi. Nyutu me Yohana 11:7.

The false prophet of Islam arises out of the bottomless pit in chapter nine.

Lanabi me Islam ma pe atir ocungo woko ki iye kore ma pe tye agiki i chapta abicel.

> And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9:1–3.

> Malaika ma abic ogoyo tarumbeta, ci aneno lacim ma opoto ki polo oboto i piny; kede omiyone gin me yabo pa bur ma pe tye cing. En oyabo bur ma pe tye cing; ci mot ocako bino ki i bur, macalo mot pa ot me mac madit; ci ceng kede yamo otyeko otur pien mot pa bur. Ci ki i mot obino okuro i piny; kede omiyogi twero, macalo nge pa piny tye ki twero. Revelation 9:1-3.

The star that fell from heaven and opened the bottomless pit, was the false prophet Mohammed, and when he opened the pit, he introduced the warriors of Islam, represented as “locusts”, into the prophetic narrative of the last days. The threefold union of the bottomless pit has a dragon (atheism), and a beast (Catholicism), and a false prophet (Islam). In the worldwide image of the beast, the false prophet is apostate Protestantism. That false prophet deceives the entire world, by the seductive dance of Salome, or the dance of the prophets of Baal at Mount Carmel. In Revelation chapter thirteen, it deceives the world by the miracles that it does in the sight of the beast. Those symbolic representations of deception, represent the force of economic extortion and military might.

Lacil ma oboto ki i polo ma oyabo bur ma piny pe tye, en lanen ma pe atir Mohammed; ka oyabo bur, en okelo laco-lweny me Islam, ma kilwongo calo “ogweng”, i lok pa lanen me kare me agiki. Lwak ma rwom adek me bur ma piny pe tye tye ki nyoka madit (atheism), ki lewic (Catholicism), ki lanen ma pe atir (Islam). I i cal me lewic ma piny weng, lanen ma pe atir en Protestantism ma ocako golo woko ki adwogi. Lanen ma pe atir eno rwenyo piny weng, ki boyo ma coyo cwiny me Salome, onyo boyo me lanen pa Baal i Got Carmel. I i Loka gin apar adek, en rwenyo piny ki tic madongo ma otimo i wang lewic. Cal magi me alama pa rwenyo ginyutu teko me golo cente ki bwogo, kacel ki teko me lweny.

> And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:13–17.

> En timo alama madit; ocwalo mac ki igulu obot piny i wang dano. Kede en obwolo jo ma obedo i piny ki alama magi ma otyeko twero me timo i wang le; waco bot jo ma obedo i piny ni, myero gitimo cal pi le ma ogamo iye ki panga, ento odong tye. En onongo tye ki twero me miyo cal pa le obed tye, pi cal pa le obed twero waco, kede omiyo gin weng ma pe bi woro cal pa le kijuko gi. En bene omo weng, matidi kede madit, jo ma tye ki jami mang’eny kede jo ma pe tye ki jami, jo ma tye ki twero kede jo ma tye i bwot, me nongo ranyisi i lwetgi tung acel, onyo i wi-cinggi; kede me pe ngat keken bi twero yubo, ka pe obedo keken ma tye ki ranyisi, onyo nying le, onyo namba pa nyingne. Revelation 13:13-17.

The deception and miracles that are associated with the false prophet actually represent the force that is brought about by economics (no man might buy or sell), and military might (should be killed). The false prophet of Islam in the Bible represents the work of Islam in angering and distressing the nations. They accomplish their work of angering and distressing by warfare, and the Bible identifies that their warfare in turn produces economic disaster. The warfare of Islam and the ensuing economic fallout is the issue that brings together “all the corrupt powers that have apostatized from allegiance to the law of Jehovah” in the United States.

Bura ki tim me cudi ma ki yubo kwede laporofeta me bura, atir gin nyutu twero ma kelo ki tic me cente (pe ngat mo romo otongo onyo ocato) ki twero me lweny (myero gikwanyo gi kwo). Laporofeta me bura me Islam i Baibul nyutu tic me Islam me loyo cwinya ki peko i piny mapol. Gityeko ticgi me loyo cwinya ki peko ki lweny; ki Baibul nyutu ni lwenygi dok kelo peko me cente madit. Lweny me Islam, kacel ki peko me cente ma dok bino ikom ne, en aye kit ma kelo dok me cwec "tek weng ma orwar ma gi okweyo woko ki rwom bot cik pa Yehova" i United States.

At the cross, the Sadducees and the Pharisees fully “apostatized from allegiance to the law of Jehovah,” as they came together to crucify the true Protestant horn. In their rejection of Christ, they chose Barabbas, who represents a false Christ. “Bar,” means son, and “Abba,” means father. Barabbas means “Son of the Father”. Christ was the greatest of all of the prophets, and Barabbas was a symbol of a false prophet.

I lacer, Sadukayo ki Farisayo opong tutwal ogamo woko ki bedo ki cwiny maber bot cik pa Jehova, ka gin ocok kany me miyo otho i lacer lacim me Protestanti ma adier. I okweye Kric woko, gin oyero Baraba, ma nyutu Kric ma pe adier. “Bar” nyutu ni “wod,” ki “Abba” nyutu ni “won.” “Baraba” nyutu ni “Wod pa Won.” Kric ne obedo madit ma loyo lanabi weng, ki Baraba ne obedo cal pa lanabi ma pe adier.

In the sealing time of the one hundred and forty-four thousand, the two horns of the earth beast come to the point of their final prophetic manifestation. One represents the image of Christ, the other the image of the beast. In the history where these two horns manifest themselves, apostate Protestantism began its journey unto the soon-coming Sunday law with the Patriot Act in 2001. That waymark aligns with the Declaration of Independence, which in its beginning spoke as a lamb, for it expressed the protest of Protestantism against kingly power and popish rule. The waymark it aligns with at its ending (the Patriot Act) expresses the suppression of Protestantism.

I kare me rwedho pa 144,000, okang aryo pa lewic pa piny ocwe i kabedo me nyutu pa jonabi ma me agiki. Acel nyutu cal pa Kiristo, en mukene nyutu cal pa lewic. I kit gin ma otime, ka okang man aryo onyutu gi, Protestantism ma okinyo woko ocako yore ne bot cik me Ceng Sande ma tye ka bino peya, ki Patriot Act i 2001. Alama me yore eno orwak kwede Declaration of Independence, ma i cako ne owaco calo lam; pien onongo onyutu kwero pa Protestantism ikom twero pa ruoth ki twero pa Paapa. Alama me yore ma orwak kwede i agiki ne (Patriot Act) onyutu golo piny pa Protestantism.

The second waymark in the journey of the two horns during the sealing time was represented in the beginning by the Constitution, which codified the separation of the two powers, which is the strength of the earth beast. That waymark reached its parallel in the ending, with the “Kangaroo Court” of the January 6, 2021 hearings, where the basic privileges of the Constitution were set aside, for political expediency.

Rwom me yoo me ariyo i yore pa ‘two horns’ i cawa me keto rwom, onongo olube i acakki ki Konsititusyon, ma oketo i cik yweyo twero ariyo—ma aye tek pa ‘earth beast’. Rwom meno otyeko odonyo i marwate ne i agiki, ki ‘Kangaroo Court’ me winyo me January 6, 2021, ka twero ma pire tek me Konsititusyon giyweyo woko, pi lagam me politike.

The last waymark in the ending journey of the two horns is the soon coming Sunday law, which was typified in its beginning by the Alien and Sedition Acts. Thus, the beginning histories’ three waymarks identified a transition from the independence and freedom represented by the Lamb (1776), which is the only way to be truly free, unto the bondage of the dragon (1798).

Alama me yo ma agiki i lim pa tung aryo ma tye i agiki obedo cik pa Sande ma obino cok-cok, ma i acaki onongo kinyutu ki “Alien and Sedition Acts”. Ka mano, alama me yo adek pa lok me acaki onongo kinyutu lok me wot ki bot independens ki liber ma kinyutu ki “Lamb” (1776), ma obedo yo ma keken me bedo liber atir, i bot cobo pa “dragon” (1798).

The three waymarks of the sealing time identify the final journey of the earth beast, who is the false prophet. That journey ends at Jerusalem, when the ensign is lifted up, and when many shall then say, “Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.”

Alama me yo adek me cawa me ciko kinyutu ya me agiki pa le pa piny, ma obedo lanabi me ruc. Ya eno ogik i Jerusalem, ikare ma cal kicony malo, kede ikare ma jo mapol bino waco ni, "Bin, wam wot malo i got pa Rwot, i ot pa Lubanga pa Jakobo; en obikoponowa ikom yore pa en, ka wan wa bi wot i muc pa en: pien ki i Sayoni cik obino aa, ki lok pa Rwot obino aa ki Jerusalem."

The final three-step journey of the earth beast, is the journey of a false prophet on his way to Jerusalem. When the True Prophet came and entered into Jerusalem, He did so by riding upon an ass. The earth beast also rides an “ass” into Jerusalem, for as the false prophet (the earth beast), he is represented by Balaam. Balaam, in seeking fame and wealth, turned from a calling to be a true prophet, and “apostatized from allegiance to the law of Jehovah.” He determined to participate in cursing God’s people, just as the United States will do at the soon-coming Sunday law.

Wot me yore adek ma agiki pa nyama me piny en wot pa janabi ma pe adier i yore ne bot Jerusalem. Ka Janabi ma adier obino odonyo i Jerusalem, otimo mano kun obedo i wi “punda”. Nyama me piny bende obedo i wi “punda” odonyo i Jerusalem, pien calo janabi ma pe adier (nyama me piny), kityeko yaro ne ki Balaam. Balaam, i yenyo nying maber ki cente madwong, odwogo woko ki wiye me bedo janabi ma adier, ki “oyweyo rwatte bot cik pa Yehova.” Ogamo me bedo kato i cwalo lok me kwer bot jo pa Lubanga, calo ma United States bitye katimo i cik me Jumapiri ma obino cokcok.

Balaam’s journey was accomplished by riding upon an ass, and during his journey it is identified three times that Balaam’s ass brought grief to Balaam. The first time the ass turned out of the way.

Wot pa Balaam otim ki bedo i tung dongi, kede i kare me wotne kityeko neno kare adek ni dongi pa Balaam oketo Balaam i cwinyo. Kare me acel, dongi owoto ki yoo woko.

> And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:23.

> Ci punda oneno malaika pa Rwot matye ka tung i yo, kede liganglane ma ogweyo woko i cingne; ci punda ocul ki yo, oceto i paca; ci Balaam ogoyo punda me odwogo i yo. Numbers 22:23.

On September 11, 2001, Islam of the third woe, the wild Arabian ass of Bible prophecy, turned Balaam out of the way, for when the great buildings of New York City came down, it was a “turning point” in the history of the nations and the church. The angel standing in the way, was the mighty angel that then descended to lighten the earth with His glory. The ass would once again cause Balaam grief.

I September 11, 2001, Islam me woe ma adek, punda ma Lobo Arabia ma otuk ma kiwaco iye i poropheti me Baibul, oloko Balaam woko ki yoo; pien ka ot madit me New York City oboto piny, obedo “turning point” i gin ma otime con me ogwanga kacel ki Kanisa. Malaika ma ocung i yoo, en ne Malaika ma rwom madit ma nono odho piny me lero piny ki lero pa En. Punda dok omiyo Balaam peko.

> But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22: 24, 25.

> Ento malaika pa Rwot ocung i yo me ogweng me zabibu; otuk tye i tung man, ki otuk i tung meno. Ka punda oneno malaika pa Rwot, oketo kene i otuk, oyubu ti pa Balaam i otuk; Balaam omoko punda dok. Numbers 22: 24, 25.

After September 11, 2001 God’s people were to sing the message of the song of the vineyard (Isaiah chapter twenty-seven), which is currently where Balaam is, with a “wall” on this side, and a “wall” on that side. The wall at the southern border of the United States is the issue that precedes the fall of the “wall of separation of Church and State” at the third and final waymark. The issue of the “wall” of the southern border is where Balaam’s “foot” is crushed, as an internal war over immigration begins to divide the earth beast into two opposing parties in advance of the repetition of the Civil War.

Inino ceng 11 me September, 2001, jo pa Lubanga myero giyubo lok pa wer pa ot me zabibu (Yesaya, gum 27), ma kombedi aye kama Balaam tye iye, ki “wall” i nget ma eni, ki “wall” i nget ma eno. “Wall” i southern border me United States, en aye kit ma obedo anyim, me kare “wall of separation of Church and State” obur i alama me yore ma adek ki ma agiki. Kit pa “wall” me southern border aye kama “tung” pa Balaam ogoyo matek i “wall,” pien lweny me iyie piny pi immigration cako yweyo “earth beast” i dul aryo ma gigeco pire keken i anyim me cako odoco me Civil War.

The history between the two walls is the history represented by the waymark of the Constitution from 1789 to 1798, which typified the history of 2015, when Trump announced his campaign for the office of the president with his emphasis upon “building the wall”, until the soon coming Sunday law removes the wall of separation of Church and State.

Histori matye ikere pa wal aryo obedo histori ma ki nyutu ne ki alama me yore pa Konstituson, ki mwaka 1789 dok i 1798, ma onyutu calo gin ma otime i 2015, ka Trump ogello ngec me kampyen pi but me Purezidenti, keken ocimo ikom “yiko wal”, nyaka ikare ma kwer me Sunday, ma tye ka bino coki, okwanyo woko wal me yagi ikom Kanisa ki Gamente.

Post-September 11, 2001, the earth beast, represented by Balaam, began to divide. The division of Balaam’s two walls, represents a separation of two classes within both horns of the earth beast, represented by the election of Trump in 2016, the death of the two witnesses in 2020, the Pelosi trials of January 6, 2021, the reviving of the two witnesses in 2023, and the ass crippling Balaam on October 7, 2023.

Bang 11 September 2001, lacwe me piny, ma gineno i Balaam, ocako yubu. Yubo me ogoro aryo pa Balaam nyutu golo piny pa dul aryo i tung aryo weng me lacwe me piny, ma kinyutu kwede yero Trump i 2016, tho pa lunyut aryo i 2020, koti me Pelosi me 6 January 2021, dwogo cing pa lunyut aryo i 2023, kacel ki punda oketo Balaam lany i 7 October 2023.

The last waymark of the journey of Balaam is when the ass “speaks”, and it is at the soon-coming Sunday law where the United States speaks as a dragon, where the angel of Revelation eighteen speaks a second time, and where Habakkuk’s vision that has tarried speaks. The vision that tarried was the vision of Islam of the third woe, and it speaks as a wild ass by its wild actions at the soon coming Sunday law.

Poto me agiki i wot pa Balaam en obedo kare ma punda "owaco", ci en aye i kare me cik me Sunday ma tye ka bino con, ka United States owaco macalo "joka", ka malaika me Revelation 18 owaco odoco, ki ka nyutu pa Habakkuk ma obed dic owaco. Nyutu ma obed dic man en obedo nyutu me Islam pa the third woe, ci owaco macalo punda ma pe kigoyo, ki kit tic pa en ma pe kigoyo, i kare me cik me Sunday ma tye ka bino con.

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee. And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay. Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. Numbers 22:26–31.

> Ci lacam pa Rwot ocito dok anyim, ocungo i kabedo matin, ma pe tye yo me wiro bot tung aryo. Kare punda oneno lacam pa Rwot, oboto piny labongo Balaam; kica pa Balaam ocako wuwo, ogoyo punda ki lateng. Ci Rwot oyabo dok pa punda, punda owaco bot Balaam ni, An atimo ngo bot in, me imigoya an kare adek man? Balaam owaco bot punda ni, Pien in iyawo an; ka obedo tong i tung na, kombedi abedo amiyo in otho. Punda owaco bot Balaam ni, Pe an punda mamegi, ma itye ikido an ki kare ma an ocako bedo mamegi nyo tin eni? Abedo kare mo atimo calo man bot in? En owaco ni, Pe. Ci Rwot oyabo wange pa Balaam, oneno lacam pa Rwot ocungo i yoo, ki tongne oyungo i tungne; omiyo oketo wi piny, oboto piny i wangne. Numbers 22:26-31.

The United States is the false prophet that deceives the world to set up a worldwide image of the beast. In the period of time that is the time of the formation of the image of the beast within the United States, the United States is carried by the false prophet, represented by Balaam’s ass. The false prophet in the sealing time of the one hundred and forty-four thousand that forces all those corrupt powers in the United States to come together into a church and state relationship is Islam of the third woe.

United States en nabbi ma pe atir ma ogoyo con i lobo me keto cal pa lebi ma i lobo weng. I kare ma en kare me cweyo cal pa lebi i United States, nabbi ma pe atir, ma ki loro ne calo punda pa Balaam, obedo ngat ma ocano United States. Nabbi ma pe atir i kare me keto alama pa 144,000, ma okweko twero weng ma marac ma i United States me bedo kacel i rwom pa kanisa ki gamente, en Islam pa kec adek.

It accomplishes its work through warfare, and the economic collapse that is brought about by that warfare. Those two characteristics are the same forces the false prophet of the United States employs to force the entire world with when it repeats the work that was done in the United States by the false prophet of the bottomless pit.

En tyeko ticne ki lweny, kacel ki poto me kobo ma kitye kelo ki lweny eni. Kit aryo magi gin tegi acel acel ma lanabi me bul pa United States tiyo kwede me goyo cing i piny weng, ka en dwogo timo tic ma ne otimo i United States ki lanabi me bul pa pungu mape pot.

The United States is now between the issue of the wall (immigration) which was the heart of the Alien and Sedition Acts of 1798, and the wall of the separation of church and state that is fully removed at the soon coming Sunday law. The United States is already crippled financially, for its national debt is beyond repair. The dragon power is currently propping up a false financial forecast, but it is a lie that claims that wealth is produced with a printing press, but after all, the dragon is the liar of Bible prophecy. He propagates his lie through the modern representation of Hitler’s famous propaganda machine, thus providing the logic for the fourth element of the Alien and Sedition Acts to be repeated, which provided the president with the authority to shut down any media outlet that opposed his ideas.

United States kombedi tye i tung kede kit me ot (immigration) ma ne obedo i cwiny me Cik me Alien and Sedition Acts me 1798, ki ot me pulo kanisa ki lwak, ma bin kibayo woko weng i kare me Cik me Sande ma obino cok-ki. United States dong orwak i cente, pien kwer me cente pa lobo megi otyeko loyo kit me yiko woko. Twero pa dragon kombedi tye ka konyo mede ngec me anyim pi cente ma pe adier, ento en bul ma waco ni lonyo kicweyo ki ngini me goyo coc; entono, dragon obedo ngat ma waco bul i poropesi pa Bibul. Oyubu bul megi ki cal ma kombedi pa ngini me propaganda pa Hitler ma loyo nying, ki kamano minyo tem me lok pi cwec ma angwen me Cik me Alien and Sedition Acts me dwogo dwogo, ma ne omiyo Pulezidenti twero me loro woko kakube me medya weng ma otuk ki paro megi.

Jesus always illustrates the end of a thing with the beginning of a thing. The image of the beast in the United States must possess the same prophetic characteristics of the worldwide image of the beast, and it does, but the deception that produces the corrupted alliance within the false prophet of the earth beast is the false prophet of Islam. Both Balaam and the ass are symbols of false prophets. The history of the sealing of the one hundred and forty-four thousand is the history of the three bottomless pit powers. Islam from the bottomless pit is the first waymark of September 11, 2001. Atheism of the bottomless pit arises to slay the two witnesses in 2020, and Catholicism of the bottomless pit arises from its death at the soon coming Sunday law.

Yesu kare weng nyutu agiki pa gin ki cako pa gin. Cal pa le madwor i Amerika myero bed ki kit me janabi maromo ki cal pa le madwor i piny weng; kadi bene obedo kamano, ento kweco ma kelo cuk ma pe atir iye janabi ma pe atir pa le madwor me piny, en janabi ma pe atir pa Islam. Balaam kede punda gin cal me janabi ma pe atir. Lok me mukato pa keto nyutu pa 144,000 obedo lok me mukato pa twero adek pa buru ma pe tye agiki. Islam ma aa ki buru ma pe tye agiki en lamal me yo ma acel pa September 11, 2001. Pe yie i Lubanga ma aa ki buru ma pe tye agiki ocako dwogo me obo jo manyutu aryo i 2020, ci Katoliki ma aa ki buru ma pe tye agiki ocako dwogo ki thone i cik me Ceng Acaica ma bino cokki.

We will continue this study in the next article.

Wa bino mede ki pwonye man i coc ma anyim.

> “The world is not improving. Evil men and seducers shall wax worse and worse, deceiving and being deceived. By rejecting the Son of God, the personification of the only true God, who possessed goodness, mercy, and untiring love, whose heart was ever touched with human woe, and choosing a murderer in his stead, the Jews showed what human nature can and will do when the restraining power of the Spirit of God is removed, and men are under the control of the apostate. Those who choose Satan as their ruler will reveal the spirit of their chosen master.

> Piny pe tye ka medo bedo maber. Jo marac ki jo magono gibi medo bedo marac ki marac, gono jo mukene, ki gine gono. Kun giweyo Wod pa Lubanga, bedo dano pa Lubanga me ada acel keken, ma onongo tye ki laber, kica, ki moro ma pe luyo, ma cwinye onongo kare keken ocwe ki duk pa dano, ki giyero jalwak i kabedo pa en, jo Yuda ginyuto ngo ma kit pa dano romo ki gibi timo, kare ma twero me keto ribe pa Roho pa Lubanga kijwayo woko, ki jo tye i lalo pa ngat ma oweyo adaa. Jo ma giyero Setan macalo rwotgi, gibi nyutu cwinya pa rwot ma giyero.

> “The world will not improve till God goes out of his place to punish her for her iniquity. Then the earth shall disclose her blood, and shall no more cover her slain. Christ warned his disciples, ‘Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved.’

> Piny pe bi yubu maber nyaka Lubanga oceto woko ki kabedo pa En me kwero piny pi lok marac pa piny. Dong piny obinyutu remo pa en, ci pe binongo dong ocobo jo ma ogoyo kwo i iye. Kristo opoko jo lupwony pa En, ‘Bedu i gwok ni dano mo pe obwogo wut. Pien jo mapol bi bino i nying na, gi waco, An Kristo; ci gibibwogo jo mapol. Ci wun bi winyo lok me lweny ki lok-lok me lweny; bedu i cing ni pe opoto cwinye wut; pien gin weng magi myero obed, ento giko pe otyeko. Pien lwak bi tye tung ki lwak, ki te me rwot tung ki te me rwot; ci bi bedo kom, ki two mapol, ki yubo me piny, i kabedo mapol. Gin weng magi en cakke me peko. Dong gibinywak wut pi mi peko, ci gibigoyo wut kwo; ci wut bibed pe ghero i lwak weng pi nying na. Ci dong jo mapol bikeko cwinye, ci binywak keken gi keken, ci biben pe ghero keken gi keken. Ci lanen mapol ma pe atir bibito, ci gibibwogo jo mapol. Pien lok marac bimedo mapol, hero pa jo mapol bilwar. Ento ngat ma biteny nyaka giko, eni birig woko.’

> “When Christ was upon this earth, the world preferred Barabbas. And today the world and the churches are making the same choice. The scenes of the betrayal, the rejection, and the crucifixion of Christ have been re-enacted, and will again be re-enacted on an immense scale. People will be filled with the attributes of the enemy, and with them his delusions will have great power. Just to that degree that light is refused will there be misconception and misunderstanding. Those who reject Christ and choose Barabbas work under a ruinous deception. Misrepresentation and false witness will grow to open rebellion. The eye being evil, the whole body will be full of darkness. Those who give their affections to any leader but Christ will find themselves under the control, body, soul, and spirit, of an infatuation that is so entrancing that under its power souls turn away from hearing the truth to believe a lie. They are ensnared and taken, and by their every action they cry, Release unto us Barabbas, but crucify Christ.

> Ka Kristo otye i piny man, piny oyero Barabbas maloyo. Kadok kombedi, piny ki kanisa tye ka yero gin acel keken. Tim me coyo, me kwero, ki me kruzifai pa Kristo dong giyubu; kandi dok gibiyubu i rwom madit. Jo bipong ki kit pa Setani, ki kede gi buk me goba pa en bityeko ki twero madit. I rwom ma ler kweri, bene paro marac ki ngeyo marac bimedo. Jogi ma kwero Kristo ki yero Barabbas tye ka timo i buk me goba ma ogoyo. Nyuto marac ki laya marac bimedo dok obed wil ma nywang. Ka wang obedo marac, ringre weng bipong ki otum. Jo ma giyweyo mera gi bot laloc mo keken ma pe en Kristo, biginongo gi i twero pa mera ma loyo cwiny—ringre, cwinya, ki tipu—ma paco tek, pien i twero pa en cwinye gidwogo woko ki winyo adiera, gi geno goba. Gikeng ki gikwanyo, ki i ticgi weng gi kwano ni, Mi wa Barabbas, ento kruzifai Kristo.

> “Even now this decision is being made. The scenes enacted at the cross are being re-enacted. In the churches that have departed from truth and righteousness it is being revealed what human nature can do and will do when the love of God is not an abiding principle in the soul. We need not be surprised at anything that may take place now. We need not marvel at any developments of horror. Those who trample under their unholy feet the law of God have the same spirit as had the men who insulted and betrayed Jesus. Without any compunction of conscience, they will do the deeds of their father, the devil. They will ask the question that came from the traitorous lips of Judas, What will you give me if I betray unto you Jesus the Christ? Even now Christ is being betrayed in the person of his saints.” Review and Herald, January 30, 1900.

> Kombedi bene, coc man tye ka kimiyo. Gin ma otime i Lacar tye ka dok gitimo. I kanisa ma gi owuoko ki adwogi ki bedo maber, tye ka nyutu ngo ma kit pa dano twero timo kede bino timo ka rwatte pa Lubanga pe obedo cik me bedo i cwinye. Pe wa myero wacec i gin mo keken ma twero time kombedi. Pe wa myero wacec i yubu mo keken me rach. Jogi ma gi kobo piny Cik pa Lubanga i lugegi ma pe twol, gitye ki cwiny acel calo cwiny pa jogi ma gikwero ki gi miye Yesu iye. Labongo yik pa cwinye mo keken, gi bi timo tic pa won gi, Setani. Gi bi penyo lapeny ma obiro ki i cema pa Judas ma obedo jangwec, “In ibin miya ngo ka amiye Yesu Kirisito botu?” Kombedi bene Kirisito tye ka kimiyo iye i jo ma twol pa En. Review and Herald, January 30, 1900.

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