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# Panium - Number Six

Panium - Ennamba Mukaaga

Prophetic Waymarks in Daniel 11: The Collapse of the USSR, the Sunday Law, and the Rise of Modern Rome

Obubonero obulaga ekkubo mu bunnabbi mu Danyeri essuula 11: Okugwa kwa Soviet Union (USSR), etteeka lya Ssande, n’okuyimuka kwa Loma ey’omu kiseera kino

Author

Jeff Pippenger

Published

March 9, 2025

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With the collapse of the USSR in 1989 verse forty of Daniel eleven was fulfilled. Verse forty-one is the Sunday law in the United States, as is verse sixteen. From 1989 until the Sunday law in the United States verse forty is empty. The collapse of the USSR in 1989 was also identified in verse ten of Daniel eleven, that was initially fulfilled by Antiochus Magnus.

Olw’okugwa kwa USSR mu 1989, olunyiriri 40 mu Danyeri essuula 11 lyatuukirira. Olunyiriri 41 lwe tteeka lya Sande mu United States, era bwe kityo ne mu lunyiriri 16. Okuva mu 1989 okutuuka ku tteeka lya Sande mu United States, olunyiriri 40 lubeera bwereere. Okugwa kwa USSR mu 1989 kwategeezebwa era mu lunyiriri 10 mu Danyeri 11, olwo olwatuukirizibwa okusooka Antiochus Magnus.

Antiochus III Magnus the Seleucid “king of the north,” ruled from 223–187 BC and sought to reclaim territories lost to the Ptolemies (the “king of the south”) after the Third Syrian War (246–241 BC). His campaign in the Fourth Syrian War (219–217 BC) aimed to retake Coele-Syria, Phoenicia, and Palestine. In 219 BC Antiochus marched south, capturing Seleucia-in-Pieria, Tyre, and Ptolemais (Acre), regaining coastal strongholds. In 218 BC he advanced further, taking Philadelphia (Amman) and pressing toward Egypt’s frontier, intent on reclaiming lost Seleucid lands down to Gaza. Antiochus halted his march in 218 BC, consolidating gains and preparing for a decisive push. Ptolemy IV Philopator, the Ptolemaic king, mustered an army to meet him, bolstered by Egyptian troops. Verse ten of Daniel eleven sets forth this movement of Antiochus, thus prefiguring the collapse of the USSR in 1989, and typifying verse forty.

Antiochus III Magnus, kabaka wa Seleucid amanyiddwa nga “kabaka w’obukiikakkono,” yafuga okuva mu 223 okutuuka mu 187 BC era yagezaako okuddamu okwefunyiza ebitundu ebyali bifiiriddwa Ptolemies (“kabaka w’obukiikaddyo”) oluvannyuma lw’Entalo eya Suliya ey’okusatu (246-241 BC). Okulwanyisa kwe mu Ntalo eya Suliya ey’okuna (219-217 BC) kwagenderera okuddamu okutwala Coele-Syria, Phoenicia, ne Palesitayini. Mu 219 BC Antiochus yatambula ng’agenda ebukiikaddyo, n’awamba Seleucia-in-Pieria, Tyre, ne Ptolemais (Acre), ng’addizzaawo ebigo eby’oku lubalama lw’ennyanja. Mu 218 BC yeeyongerayo okusingawo, n’awamba Philadelphia (Amman) era n’ayongera okusembera ku nsalo za Misiri, ng’agenderera okuddamu okwefunyiza ebitundu bya Seleucid ebyali bifiiriddwa okutuuka e Gaza. Antiochus yayimiriza entambula ye mu 218 BC, n’anyweza ebyo bye yali afunye era yeetegekera akalumbe akasalawo. Ptolemy IV Philopator, kabaka wa Ptolemaic, yakuŋŋaanya eggye okumusiisira, nga linywezeddwa n’abaserikale ba Misiri. Danyeri essuula 11 omutundu ogw’ekkumi gwanjula okutambula kuno kwa Antiochus, nga bwe gulagulira mu maaso okugwaamu kwa USSR mu 1989, era gufaananyiriza omutundu ogw’amakumi ana.

> But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.

> Naye batabani be balizukizibwa, era balikuŋŋaanya ekibiina ekinene ky’amaggye amanene; omu alijja ddala, n’abuna n’ayitamu; awo aliddawo, era alizukizibwa, okutuusa ne ku kigo kye. Danyeri 11:10.

When the king of the north in verse forty “overflows and passes over” it aligns with verse ten’s king of the north “overflowing and passing through.” In both verses it is the identical Hebrew words, that are simply translated a little differently. It is the same expression as found in Isaiah 8:8.

Bwe kiba nti kabaka w’obukiikakkono mu olunyiriri amakumi ana “abuna era ayitirira,” kikwatagana n’ebiri mu olunyiriri ekkumi ebyogera ku kabaka w’obukiikakkono “ng’abuna era ng’ayita mu.” Mu nnyiriri zombi amagambo g’Olwebbulaniya ge gimu ddala, wabula gataputiddwa mu ngeri entonotono ey’enjawulo. Kigambo kye kimu nga bwe kisangibwa mu Isaaya 8:8.

> And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. Isaiah 8:8.

> Era aliyita mu Yuda; alikulukuta n’ayitirira, alituuka n’okutuukira ddala ku bulago; n’okuwanika ebiwaawaatiro bye kujjuza obugazi bw’ensi yo, ayi Immanuel.

Each of the three verses is identifying a southern king being defeated by a northern king. Antiochus the northern king prevails over Ptolemy the southern king, just as Sennacherib prevailed over Judah the southern king, and just as the king of the north in verse forty swept away the USSR in 1989. Three verses along with the three historical fulfillments of those verses, identify the “time of the end” in 1989. Thus, verse ten is 1989 and verse sixteen is the Sunday law in the United States, as is verse forty-one.

Buli limu ku nninyiriri ssatu liraga kabaka ow’obukiikaddyo nga awanguddwa kabaka ow’obukiikakkono. Antiochus, kabaka ow’obukiikakkono, yawangula Ptolemy, kabaka ow’obukiikaddyo, nga bwe Sennacherib yawangula Yuda, obwakabaka obw’obukiikaddyo, era nga bwe kabaka ow’obukiikakkono mu olunyiriri amakumi ana yasangula USSR mu 1989. Enninyiriri ssatu, wamu n’okutuukirizibwa okw’ebyafaayo okusatu kw’enninyiriri ezo, biraga “ekiseera eky’enkomerero” mu 1989. Noolwekyo, olunyiriri kkumi lwe 1989, ate olunyiriri kkumi mu mukaaga lwe tteeka lya Sande mu United States, nga bwe kiri ku olunyiriri amakumi ana mu emu.

Verses eleven through fifteen is a line of Scripture, which also has a historical fulfillment that identifies specific prophetic waymarks within the hidden history of verse forty. Before the Sunday law in the United States, but after 1989 the battle of Raphia and its aftermath is set forth in verses eleven and twelve, and the battle of Panium is set forth in verses thirteen to fifteen.

Ennyiriri okuva ku kkumi n'emu okutuuka ku kkumi n'ettano zikola ekitundu ky'Ebyawandiikibwa ekirina n'okutuukirizibwa okw'ebyafaayo okulaga obubonero obutereevu obw'obunnabbi mu byafaayo ebikwekebwa eby'olunyiriri lwa amakumi ana. Nga etteeka lya Ssande terinnaba kubeerawo mu Amerika, naye oluvannyuma lwa 1989, olutalo lwa Raphia n'ebigobererwa byalwo lulambikiddwa mu nnyiriri kkumi n'emu ne kkumi n'ebbiri, ate olutalo lwa Panium lulambikiddwa mu nnyiriri okuva ku kkumi na ssatu okutuuka ku kkumi n'ettano.

The Sunday law is the time appointed; for it is there that the deadly wound of the papacy is healed, and the pope returns to the throne of the earth. That empowerment was typified by the enthronement of the papacy in 538, and by the enthronement of pagan Rome at the battle of Actium. Once prophetically enthroned pagan Rome ruled supremely for 360 years. Once the papacy was enthroned in 538, she ruled supremely for twelve hundred and sixty years. Once the deadly wound is healed at the Sunday law the papacy will rule supremely for a symbolic 42 months.

Eteeka lya Sande lye kiseera ekiteekebwawo; kubanga eyo we kiwonyebwa ekiwundu eky’okufa eky’obwofuge bwa Papa, era Papa addayo ku nnamulondo y’ensi. Okunywezebwa okwo kwafaananyizibwa n’okutuuzibwa ku nnamulondo kw’obwofuge bwa Papa mu 538, era n’okutuuzibwa ku nnamulondo kwa Roma ey’obusinzibifaananyi mu lutalo lwa Actium. Roma ey’obusinzibifaananyi bwe yatuuzibwa mu ngeri ey’obwannabbi, yafuga mu buyinza obusukkulumye okumala emyaka 360. Obwofuge bwa Papa bwe bwatuuzibwa mu 538, ne bufuga mu buyinza obusukkulumye okumala emyaka 1,260. Bw’ekiwundu eky’okufa kiwonyebwa ku tteeka lya Sande, obwofuge bwa Papa bujja kufuga mu buyinza obusukkulumye okumala emyezi 42 egy’ekifaananyi.

> And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. Revelation 13:3–5.

> Era ne ndaba omu ku mitwe gye nga gwakomereddwa okufa; era ekisago ekyo eky’okufa ne kyawona: ne abantu ab’ensi yonna ne beewuunya ne bagoberera ekisolo. Era ne basinza ejjoka eryaawa ekisolo amaanyi: era ne basinza ekisolo, nga boogera nti, Ani afaanana ekisolo? Ani ayinza okutabaala naye? Era ne muweebwa akamwa akayogera ebigambo ebikulu n’eby’okunyooma Katonda; era ne muweebwa amaanyi okweyongerayo okumala emyezi amakumi ana mu bbiri. Okubikkulirwa 13:3-5.

Verse 27 says “both” of these kings:

Olunyiriri 27 lugamba nti "bombi" b'abakabaka bano:

> And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed. Daniel 11:27.

> Era emitima gya bakabaka bano bombi giri ku kukola obubi, era banaayogera obulimba ku emmeza emu; naye te kirituukirira, kubanga enkomerero ejja kuba mu kiseera ekiteekeddwa. Danyeri 11:27.

The two kings in verse twenty-seven are the kings in the previous two verses who thereafter fought the battle of Actium.

Bakabaka babiri ab’omu lunyiriri lw’amakumi abiri mu musanvu be bakabaka ab’omu nnyiriri ebbiri ezisooka aba oluvannyuma ne balwana olutalo lwa Actium.

> And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him. Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain. Daniel 11:25, 26.

> Era alizuukiza amaanyi ge n'obugumu bwe okulumba kabaka w'amaserengeta n'eggye eddene; ne kabaka w'amaserengeta naye alizuukizibwa mu lutalo n'eggye eddene ennyo era ery'amaanyi; naye tajja kuyimirira, kubanga balimutegekera enkwe. Weewaawo, abo abalya ku mugabo gw'emmere ye balimuzikiriza, n'eggye lye linaayitiririra; era bangi baligwa battiddwa. Danyeri 11:25, 26.

Verse twenty-seven therefore creates an anomaly that needs to be understood before we proceed. In verse twenty-four the “time” represents a 360-year period beginning at the battle of Actium and concluding at the appointed time in the year 330.

Noolwekyo olunyiriri olw’amakumi abiri mu musanvu luleeta ekintu ekitali kya bulijjo ekirina okutegeerwa nga tetunnagenda mu maaso. Mu olunyiriri olw’amakumi abiri mu nnya, “ekiseera” kiyimirira ebbanga ly’emyaka 360, nga litandikira ku lutalo lwa Actium era ne liggwawo ku kiseera ekyateekebwawo mu mwaka gwa 330.

The king of the south in the battle was Cleopatra, who was in an alliance with Marc Antony. Octavius was the king of the north who would defeat them both. At the time appointed (31 BC) the two kings who had previously sat down at one table and told lies to one another would confront each other at the battle of Actium.

Kabaka ow’obukiikaddyo mu lutalo yali Kireopaatula, eyali mu ndagaano ne Maaka Antooni. Okutaaviyaano ye yali kabaka ow’obukiikakkono, eyandibawangudde bombi. Mu biro ebyalagirwawo (31 BC), bakabaka abo bombi abaali basooka okutuula ku mmeeza emu ne balimbalimbaŋŋana bandisimbagananga mu lutalo olw’e Akitiyamu.

The two kings at the table align with the history of the battle of Panium (verses 13 through 15), where there was an alliance of Antiochus Magnus and Phillip of Macedon. That historical alliance corresponds with the symbolic alliance represented in the name of Panium in the time of Christ—Caesarea Philippi. The alliance is also represented in verse forty when the USSR is swept away in 1989 through an alliance between Reagan and pope John Paul II. The two kings tell lies to each other before 31 BC, which aligns with the Sunday law in the United States, and therefore their lies occur before verse sixteen, during the history represented by verses thirteen to fifteen which were fulfilled at the battle of Panium seventeen years after the battle of Raphia, and one hundred and thirty-seven years before Pompey conquered Jerusalem in fulfillment of verse sixteen.

Abakama babiri abali ku mmeeza bakwatagana n’ebyafaayo by’Olutalo lwa Panium (emisoko 13 okutuuka ku 15), awaalimu omukago wakati wa Antiochus Magnus ne Phillip wa Makedoniya. Omukago ogwo ogw’ebyafaayo gufaanagana n’omukago ogw’akabonero oguyimirizibwa mu linnya lya Panium mu biro bya Kristo—Kayisaliya Firipi. Omukago guno guliwo era mu musoko 40, we USSR yasangulwawo mu 1989 olw’omukago wakati wa Reagan ne Papa John Paul II. Abakama babiri balimbalimbana nga tekunnaba kutuuka mu 31 BC, ekyo ekikwatagana n’etteeka lya Sande mu United States, era bwe kityo obulimba bwabwe buba nga bukyali nga tekunnaba kutuuka ku musoko 16, mu byafaayo ebyayimirizibwa mu emisoko 13 okutuuka ku 15 ebyatuukirizibwa mu Lutalo lwa Panium emyaka 17 oluvannyuma lw’Olutalo lwa Raphia, era emyaka 137 nga tekunnaba kubeerawo Pompey okuwamba Yerusaalemi mu kutuukiriza omusoko 16.

In verse twenty-eight Octavius, the victor over both Cleopatra (the king of the south) and Marc Antony, “returns into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.” Uriah Smith identifies these two victories as Actium in 31 BC and the destruction of Jerusalem in 70 AD. Verse twenty-eight is therefore identifying a history which begins at the battle of Actium, which is the beginning of the 360 years and the destruction of Jerusalem in 70 AD.

Mu lunyiriri abiri mu munaana, Okitaviyasi, omuwanguzi ku byombi Kiliyopaatula (kabaka ow’obukiikaddyo) ne Maaka Antooni, “addayo mu nsi ye ng’alina obugagga bungi; n’omutima gwe gunaaba eri endagaano entukuvu; era alikola eby’amaanyi, n’addayo mu nsi ye.” Uriah Smith ategeeza obuwanguzi buno bubiri ng’entalo y’e Akitiyamu mu mwaka 31 BC n’okuzikirizibwa kwa Yerusaalemi mu mwaka 70 AD. Noolwekyo, olunyiriri olw’abiri mu munaana lulaga ebyafaayo ebitandika ku lutalo lw’e Akitiyamu, kwe kutandika kw’emyaka 360, ne kuzikirizibwa kwa Yerusaalemi mu mwaka 70 AD.

> Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land. Daniel 11:28.

> Olwo anaddayo mu nsi ye n’obugagga bungi ennyo; era omutima gwe gunaabeera mulabe w’endagaano entukuvu; era anaakola ebikolwa eby’amaanyi, n’addayo mu nsi ye. Danyeri 11:28.

The last phrase of verse twenty-four (even for a time) onward represents a historical line which began in 31 BC and concludes in the last phrase of verse thirty-one (shall place the abomination that maketh desolate) which was fulfilled in 538. The line begins with the battle of Actium, which marks the beginning of pagan Rome ruling supremely for three hundred and sixty years. The line ends in 538 with papal Rome beginning to rule supremely for twelve hundred and sixty years. Within the verses and the history which fulfilled the verses the time appointed in 330 represents a division in the history of pagan Rome as the fourth kingdom of Bible prophecy. After the initial period of ruling supremely for three hundred and sixty years, there follows two hundred and eight years of disintegration of the empire in advance of the papacy taking the throne in verse thirty-one in the year 538. In the sequence of those eight verses only verse twenty-seven identifies a historical fulfillment that occurred before the battle of Actium in 31 BC.

Akagambo akasembayo ak’olunyiriri amakumi abiri mu nnya (wadde ekiseera), okuva awo okweyongerayo, kalaga ebyafaayo ebyatandika mu 31 BC era ne bikoma ku kagambo akasembayo ak’olunyiriri amakumi asatu mu emu (baliteekawo eky’omuzizo ekizikiriza), ekyaatuukirizibwa mu 538. Olugendo luno lutandikira ku lutalo lwa Actium, olulaga okutandika kwa Loma ey’obupagani okufuga waggulu ddala okumala emyaka 360. Olugendo luno luggwa mu 538, nga Loma ey’obupapa etandika okufuga waggulu ddala okumala emyaka 1260. Mu nnyiriri ezo n’ebyafaayo ebyaazituukiriza, ekiseera ekyateekebwawo mu 330 kiraga okweyawukamu mu byafaayo bya Loma ey’obupagani ng’obwakabaka obw’okuna mu obunnabbi bwa Bayibuli. Oluvannyuma lw’ebbanga eryasooka ery’okufuga waggulu ddala okumala emyaka 360, ne giddirira emyaka 208 egy’okusanuka kw’obwakabaka nga bwe bwasemberera obupapa okutuula ku ntebe mu nnyiriri amakumi asatu mu emu mu mwaka gwa 538. Mu nteekateeka y’enniriri munaana ezo, olunyiriri amakumi abiri mu musanvu lwokka lwe lulaga okutuukirizibwa okw’ebyafaayo okwabaawo nga tannaba kubeerawo olutalo lwa Actium mu 31 BC.

Verse twenty-seven identifies a meeting between two kings in advance of the “appointed time” and verse twenty-nine identifies an “appointed time.” Verse twenty-seven’s “appointed time” is the beginning of the three hundred and sixty year period and the “appointed time” of verse twenty-nine is the ending of the three hundred and sixty year period. The beginning and ending represent an “appointed time.”

Olunyiriri lw’amakumi abiri mu musanvu lulaga okusisinkana kw’abakabaka babiri nga tekunnatuuka ‘ekiseera ekyateekebwawo,’ era olunyiriri lw’amakumi abiri mu mwenda lulaga ‘ekiseera ekyateekebwawo.’ ‘Ekiseera ekyateekebwawo’ eky’olunyiriri lw’amakumi abiri mu musanvu kye kutandikwa kw’ebbanga lya myaka 360, ate ‘ekiseera ekyateekebwawo’ eky’olunyiriri lw’amakumi abiri mu mwenda kye kuggwaawo kw’ebbanga lya myaka 360. Okutandikwa n’okukoma bukiikirira ‘ekiseera ekyateekebwawo.’

The empowerment of pagan Rome began when it conquered the third geographical obstacle as represented in Daniel 8:9.

Okuyongerwamu amaanyi kwa Luuma olw’Abapagani kwatandika bwe yawangula ekiziyizo eky’okusatu eky’ebitundu by’ensi, nga bwe kiragiddwa mu Danyeri 8:9.

> And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. Daniel 8:9.

> Era mu kimu ku byo ne muvawo akapembe akatono, ne kasukkirira mu bunene, eri Maserengeta, eri Buvanjuba, n’eri ensi ennungi. Danyeri 8:9.

The empowerment began at the battle of Actium, and the subsequent subjection of the king of the south (Egypt) in verse nine of chapter eight.

Okunyweza obuyinza kwatandika mu lutalo lw’Actium, era n’okuddako okuteekebwa wansi kwa kabaka w’amaserengeta (Misiri) mu olunyiriri olw’omwenda olw’essuula ey’omunaana.

The ending of pagan Rome’s rules as the fourth kingdom of Bible prophecy ended in 538 when papal Rome overcame its third geographical obstacle. The entire five-hundred and sixty-eight year period from the battle of Actium unto 538 begins with pagan Rome conquering it’s third obstacle and becoming the fourth kingdom of Bible prophecy, and it ends when papal Rome conquers it’s third geographical obstacle.

Okukoma kw’obufuzi bwa Roma ey’Abapagani ng’obwakabaka obw’okuna mu bunnabbi bwa Bayibuli kwabaawo mu 538 bwe Roma ey’Obwa Papa yawangula ekiziyirizo kyayo eky’eby’ettaka eky’okusatu. Ekiseera kyonna eky’emyaka 568 okuva ku Lutalo lw’e Actium okutuuka mu 538, kyatandikira Roma ey’Abapagani okuwangula ekiziyirizo kyayo eky’okusatu n’efuuka obwakabaka obw’okuna mu bunnabbi bwa Bayibuli, era ne kyaaggwa Roma ey’Obwa Papa bwe yawangula ekiziyirizo kyayo eky’eby’ettaka eky’okusatu.

As the fourth kingdom of Bible prophecy, the history represented identifies two periods, the first when Rome exalts itself followed by a period describing Rome’s fall. The beginning of the first period of exaltation is also the beginning of the entire period pagan Rome ruled as the fourth kingdom of Bible prophecy. The first period of Rome’s exaltation begins and ends with an appointed time, and it also begins with the joining of the northern and southern kingdoms. It ends with the division into an eastern kingdom and a western kingdom. Beginning and ending with an appointed time and the beginning and ending represent the four divisions of Alexander’s kingdom.

Ng’obwakabaka obw’okuna mu bunnabbi obw’omu Bayibuli, ebyafaayo ebiragiddwa biraga ebiseera bibiri: ekisooka kwe Roma bwe yeeyimusa, oluvannyuma n’ekiseera ekinyonnyola okugwa kwa Roma. Entandikwa y’ekiseera ekisooka eky’okweyimusa ye n’entandikwa y’ebbanga lyonna Roma ey’obupagani lwe yafugira ng’obwakabaka obw’okuna mu bunnabbi obw’omu Bayibuli. Ekiseera ekisooka eky’okweyimusa kwa Roma kitandika era ne kiggwa mu kiseera ekyateekebwawo, era kitandika n’okwegatta kw’obwakabaka obwa Obukiikaddyo n’obwa Obukiikakkono. Kiggwaamu nga kyawuliddwa mu bwakabaka obw’Obuvanjuba n’obwa Obugwanjuba. Okutandika n’okukomekkereza mu kiseera ekyateekebwawo, era entandikwa n’enkomerero biraga obutundu obuna bw’obwakabaka bwa Aleksanda.

The two appointed times of verses twenty-seven and twenty-nine represent a beginning and ending waymark describing the period when Rome rules supremely. At the Sunday law in the United States in fulfillment of verse forty-one and verse sixteen of Daniel eleven the period for modern Rome to rule supremely for forty-two symbolic months begins. The first appointed time of verse twenty-seven is the Sunday law in the United States and the second appointed time represents when the last nation on earth follows the example of the United States and enforces the last Sunday law and in so doing identifies the worldwide enforcement of the idol sabbath.

Ebiseera ebibiri ebiteekebwawo eby’olunyiriri 27 n’olunyiriri 29 bikiikirira obubonero obulaga entandikwa n’enkomerero, obulondoola ebbanga Loma lwe efuga mu buyinza obusukkulumu. Ku tteeka lya Sande mu Obumwe bwa Amerika, ng’okutuukiriza olunyiriri 41 n’olunyiriri 16 mu Danyeri essuula 11, we watandikira ebbanga Loma ey’omu kiseera kino erifuga mu buyinza obusukkulumu okumala emyezi 42 egifaananyizibwa. Ekiseera ekyasooka eky’olunyiriri 27 kye tteeka lya Sande mu Obumwe bwa Amerika, ate ekiseera eky’okubiri ekyateekebwawo kikiikirira ekiseera lwe eggwanga eryasembayo ku nsi ligoberera ekyokulabirako ky’Obumwe bwa Amerika ne liteeka mu nkola etteeka lya Sande eryasembayo, era bwe kityo ne kilambulula okussa mu nkola okw’ensi yonna kwa Ssabbiiti y’ekifaananyi.

Those two prophetic waymarks are the Sunday law in the United States unto the world Sunday law enforcement, and those two Sunday laws are the two appointed times in verse twenty-seven and twenty-nine. The first appointed time of verse twenty-seven was also typified by Constantine’s Sunday law in 321, and the papal Sunday law at the Counsel of Orleans in 538 represents the worldwide Sunday law.

Obubonero obulaga ekkubo eby'obunnabbi ebyo ebiri bye bino: etteeka lya Sande mu United States okutuuka ku kukaka okussa mu nkola etteeka lya Sande mu nsi yonna, era amateeka ga Sande ago abiri ge biseera ebibiri ebiteekebwawo mu olunyiriri amakumi abiri mu musanvu n’amakumi abiri mu mwenda. Ekiseera ekisooka ekiteekebwawo eky’olunyiriri amakumi abiri mu musanvu kyafaananyizibwa era n’etteeka lya Sande lya Constantine mu mwaka gwa 321, ate n’etteeka lya Sande erya Papa mu Lukiiko olw’e Orleans mu mwaka gwa 538 likiikirira etteeka lya Sande ery’ensi yonna.

In the context of verses thirteen through fifteen the battle of Panium is the history that precedes the Sunday law of verse sixteen. Within that history the meeting of the two kings who lie to each other is fulfilled. Verse thirteen through fifteen are part of the history represented in verses ten through sixteen. The verses identify the fourth Syrian War in verse ten, the battle of Raphia in verse eleven, and the aftermath of that battle in verse twelve. Verses thirteen through fifteen represent the history of the year 200 BC when the battle of Panium was fulfilled, and when pagan Rome represented as the robbers of thy people enter the prophetic narrative.

Mu nteekateeka y’ennyiriri okuva ku kkumi n’asatu okutuuka ku kkumi n’etaano, olutalo lwa Panium lye byafaayo ebisooka okutuuka ku tteeka lya Sande ery’olunyiriri olw’ekkumi n’omukaaga. Mu byafaayo ebyo, okusisinkana kw’abakabaka babiri abalimbiragana kutuukirizibwa. Ennyiriri okuva ku kkumi n’asatu okutuuka ku kkumi n’etaano zibeera ekitundu ku byafaayo eby’eragibwa mu nnyiriri okuva ku kkumi okutuuka ku kkumi n’omukaaga. Ennyiriri zino ziraga Olutalo olw’e Siriya olw’okuna mu nnyiriri ey’ekkumi, olutalo lwa Raphia mu nnyiriri ey’ekkumi n’emu, n’ebigoberera olutalo olwo mu nnyiriri ey’ekkumi n’ebiri. Ennyiriri okuva ku kkumi n’asatu okutuuka ku kkumi n’etaano zimiririra ebyafaayo by’omwaka gwa 200 BC, lwe lwatuukirizibwa olutalo lwa Panium, era mu kiseera kino Roma ey’obupagani, eriragibwa ng’abambuzi b’abantu bo, yayingira mu mboozi ey’obunnabbi.

Daniel eleven verse forty identifies the collapse of the USSR in 1989 and verse sixteen identifies the Sunday law in the United States. The meeting between two kings who tell lies to one another in advance of the time appointed, which was the battle of Actium, do so within the history of verse forty that follows the time of the end in 1989 and concludes at the Sunday law in the United States. Verse twenty-seven is a waymark in the hidden history of verse forty, occurring after 1989, but before the Sunday law. The “meeting” of verse twenty-seven is a waymark before the empowerment of Rome at the Sunday law. There are several waymarks that lead up to the empowerment of the papacy in 538, and these waymarks also occur before the time appointed. One of those prophetic waymarks is the decree of Justinian in 533, that fulfilled verse thirty’s reference to having “intelligence with those that forsake the covenant.”

Danyeri 11:40 eraga okugwa kwa USSR mu 1989, ate Danyeri 11:16 eraga etteeka lya Sande mu Amerika. Okusisinkana wakati w’abassekabaka babiri abalagirana obulimba, nga tekunnaba kutuuka ekiseera ekyalagirwa—olutalo lwa Actium—kwabaawo mu byafaayo ebyogerwako mu Danyeri 11:40, ebigoberera ekiseera eky’enkomerero mu 1989 era ne bikoma ku tteeka lya Sande mu Amerika. Danyeri 11:27 lye kabonero k’ekkubo mu byafaayo ebisirikiddwa ebyo ebiri mu Danyeri 11:40, nga libaawo oluvannyuma lwa 1989 naye nga tekinnaba kubeerawo etteeka lya Sande. “Okusisinkana” okwogerwako mu Danyeri 11:27 kwe kabonero k’ekkubo akiriwo nga tekunnaba kubeerawo okufunibwa amaanyi kwa Loma ku tteeka lya Sande. Waliwo obubonero bungi bw’ekkubo obutambuliza okutuuka ku kufunibwa amaanyi kw’Obwa Paapa mu 538, era n’obubonero obwo nabwo bubaawo nga tekunnaba kutuuka ekiseera ekyalagirwa. Omu ku bubonero obwo obw’obunnabbi kwe kiragiro kya Justinian mu 533, ekyatuukiriza ebigambo bya Danyeri 11:30 ebyogerako ku “okukolagana n’amagezi n’abo abaleka endagaano.”

The other waymarks that lead to the time appointed in the history of pagan Rome are the year 330 when pagan Rome cast down and simultaneously gave the “seat,” to the papal power. In 496 Clovis gave his “power” to the papacy. In fulfillment of Daniel seven pagan Rome removed “three horns” for the papacy, the last being the removal of the Ostrogoths from the city of Rome in 538. In 508 the religion of paganism was set aside as the legal religion of the realm and was replaced with Catholicism. 538 represents the Sunday law of verse forty-one, and 496 represents 1989 when Reagan as with Clovis dedicated his power to the pope of Rome. The year 330 identifies the Sunday law, for it is there that the papacy returns to the seat of authority.

Ebirala ebibonero eby’ekkubo ebileeta ku kiseera ekitegekeddwa mu byafaayo bya Loma ey’obpagani bye bino: omwaka 330, nga Loma ey’obpagani yasuulibwa wansi era mu bbanga limu neewa “entebe” eri obuyinza bw’obwapaapa. Mu 496 Clovis yawa “obuyinza” bwe eri obwapaapa. Mu kutuukirizibwa kwa Danyeri 7 Loma ey’obpagani yaggyawo “empondo ssatu” ku lwa obwapaapa, eyasembayo nga kugobebwa kwa Ostrogoths okuva mu kibuga Loma mu 538. Mu 508 eddiini y’obpagani yaggibwamu obuyinza okuba ddiini ey’amateeka mu bwakabaka, ne esikiddwaamu eddiini y’Obukatoliki. 538 kiyimirira etteeka lya Sande ery’olunyiriri 41, ate 496 kiyimirira 1989, lwe Reagan, nga bwe yakola Clovis, yawayo obuyinza bwe eri Paapa wa Loma. Omwaka 330 gulaga etteeka lya Sande, kubanga eyo mwe obwapaapa buzzayo ku ntebe y’obuyinza.

This identifies that both 538 and 330 represent the time appointed, which is verses sixteen and forty-one. 496 represents 1989 fulfilled verse ten and verse forty in Daniel eleven and Isaiah 8:8. 508 identifies when the religion of the realm is set aside for Catholicism. Beginning with Clovis in 496 through 508, a progressive removal and replacement of the legal religion of the realm was illustrated. In the history beginning in 330 a progressive demise of Western Rome is represented by the first four trumpets, thus identifying progressive destruction that begins at the Sunday law in the United States.

Kino kiraga nti 538 ne 330 byombi bikiikirira ekiseera ekyateekebwawo, nga byogeddwako mu nnyiriri 16 ne 41. 496 kiraga nti mu 1989 olunyiriri 10 n’olunyiriri 40 mu Danyeri 11 n’e Isaaya 8:8 byaatuukirizibwa. 508 kiraga ekiseera lwe eddiini ey’obwakabaka yaggyibwawo ne yasikizibwa Obukatolika. Okuva ku Clovis mu 496 okutuuka mu 508, kwalabisibwa okuggyibwawo mpolampola n’okusikizibwa kw’eddiini ey’amateeka ey’obwakabaka. Mu byafaayo ebyatandika mu 330, okuggwaawo mpolampola kw’Obwakabaka bwa Roma obwa Bugwanjuba kwakiikirirwa amakondeere ana agasooka, era bwe kityo ne kulaga okuzikirira okweyongera mpolampola okutandika ku tteeka lya Ssande mu United States.

The progressive fall of pagan Rome following Constantine’s Sunday law in 321 illustrates the fall of the United States as the sixth kingdom of Bible prophecy that arrives at the Sunday law. Then the four trumpet judgments are brought upon the United States as Sister White has identified when she states that “national apostacy will be followed by national ruin.” Ezekiel adds witness to a fourfold punishment.

Okugwa mpolampola kwa Roma ey’obupagani oluvannyuma lw’etteeka lya Sande lya Konsitantino mu mwaka gwa 321 kulaga okugwa kwa Amerika Amagatte ng’obwakabaka obw’omukaaga mu bunnabbi bwa Baibuli obutuuka ku tteeka lya Sande. Awo ebibonerezo ebina eby’etarumpeta bireetebwa ku Amerika Amagatte, nga Sister White bw’akiraga bw’agamba nti, “obujeemu bw’eggwanga mu by’eddiini bujja kugobererwa obuzikiriza bw’eggwanga.” Ezeekyeri ayongerako obujulizi ku kibonerezo ekibeerawo mu ngeri ennya.

> The word of the Lord came again to me, saying, Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it: Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God. If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts: Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate. Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it: Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they only shall be delivered themselves. Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast: Though Noah, Daniel, and Job, were in it, as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness. For thus saith the Lord God; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it. And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord God. Ezekiel 14:12–23.

> Ekigambo kya Mukama kyajja gye ndi nate, nga kigamba, Omwana w’omuntu, bwe nsi enneeyonoona mu maaso gange nga esusse nnyo mu kumenya amateeka, ndigolola omukono gwange kuyo, era ndimenya omuggo gw’omugaati gwagyo, era ndissa kuyo enjala, era ndiggyaawo kuyo omuntu n’ensolo: Newaakubadde ng’abasajja bano abasatu, Nuuwa, Danyeri, ne Yobu, bali mu yo, balinunula kyokka emmeeme zaabwe olw’obutuukirivu bwabwe, bw’ayogera Mukama Katonda. Bwe nnyisa ensolo ez’akabi okuyita mu nsi ne zigiyonona, ne gibeera matongo, nga tewali muntu ayinza okuyitamu olw’ensolo: Newaakubadde ng’abasajja bano abasatu bali mu yo, nga bwe ndi omulamu, bw’ayogera Mukama Katonda, tebalinunula baana baabwe ab’obulenzi newaakubadde ab’obuwala; be bokka bebalokoka, naye ensi erisigalira nga matongo. Oba bwe nleetera ekitala ku nsi eyo ne njogera nti, Ekitala, yitamu mu nsi; ne nkumalako ku yo omuntu n’ensolo: Newaakubadde ng’abasajja bano abasatu bali mu yo, nga bwe ndi omulamu, bw’ayogera Mukama Katonda, tebalinunula baana baabwe ab’obulenzi newaakubadde ab’obuwala, wabula be bokka bebalokoka. Oba bwe ntuma kawumpuli mu nsi eyo, ne nsuulula obusungu bwange ku yo mu musaayi, okumalako ku yo omuntu n’ensolo: Newaakubadde Nuuwa, Danyeri, ne Yobu, bali mu yo, nga bwe ndi omulamu, bw’ayogera Mukama Katonda, tebalinunula mwana wa bulenzi newaakubadde omwala; wabula balinunula emmeeme zaabwe bokka olw’obutuukirivu bwabwe. Kubanga bw’ati bw’ayogera Mukama Katonda: Kale tekirisinga nnyo bwe ntuma ebibonerezo byange ebikambwe ebina ku Yerusaalemi, ekitala, n’enjala, n’ensolo ez’akabi, ne kawumpuli, okumalako ku yo omuntu n’ensolo? Naye, laba, mu yo walisigalawo ekitundu ekisigaddewo ekirifulumizibwa, abaana ab’obulenzi n’ab’obuwala: laba, balijja gyemuli, era munaalaba engeri yaabwe n’ebikolwa byabwe: era munaagumibwa ku bubi bwe nnaleetedde Yerusaalemi, n’e byonna bye nnagireetera. Era bajja kubagumya, nga mulaba engeri zaabwe n’ebikolwa byabwe: era munaamanya nti saakola bwereere byonna bye nnakola mu yo, bw’ayogera Mukama Katonda. Ezekyeri 14:12-23.

We will continue these considerations in the next article.

Tujja kweyongerayo okutunuulira ensonga zino mu kiwandiiko ekiddako.

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