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# The Book of Daniel - Number One-Hundred and Twenty-Nine

Ekitabo kya Danyeri - Ennamba kikumi na amakumi abiri mu mwenda

Unveiling Prophetic Significance: The Republican Horn and the Final Movements

Okubikkula amakulu g'obunnabbi: Ompondo ogwa Republican n'entambula ez'enkomerero

Author

Jeff Pippenger

Published

March 11, 2024

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We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.

Tutunuliza olunyiriri amakumi ana ogwa Danyeri essuula 11, era tukwata ku lunyiriri olw’obunnabbi olw’olunyiriri luno oluyungiddwa ku nsingo ey’Oburepabulika. Okuteekesa kuno tukusinzira ku kiseera eky’enkomerero ekyatuuka mu 1989. Olunyiriri olwo luyimirira ebyafaayo okuva mu 1989 okutuuka ku tteeka lya Sande erijja mu banga ttono, era lufaananyizibwa ekiseera ky’obunnabbi okuva mu 508 okutuuka mu 538, lwe obwa Paapa bwasookera ddala okufuna amaanyi ne baateeka mu nkola tteeka lya Sande mu Lukiiko e Orleans. Era kifaananyizibwa olunyiriri okuva ku kuzaalibwa kwa Kristo okutuuka ku kubatizibwa kwe.

We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.

Era ku nnyiriri ezo tugattirako ennyiriri y’ebyafaayo eby’obunnabbi esangibwa mu Danyeri ekkumi n’emu olunyiriri olw’okubiri. Eyo tusanga nti pulezidenti wa Amerika ow’omukaaga oluvannyuma lw’ekiseera eky’enkomerero mu 1989 ye Donald Trump, ng’okusinziira ku olunyiriri ‘akunkumula’ (okuzuukusa) obwakabaka bwonna bw’e Bugereeki (obugatte bw’ensi yonna) mu kulonda okw’omwaka gwa 2016.

We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.

Awo ne tutandika okwekebejja ebiranga eby’obunnabbi ebikwatagana n’amaanyi asatu ag’akola olugatto olusatu olw’omusota, ensolo n’ennabbi w’obulimba, abagattiddwa wamu era okuva mu 1989 batwala ensi okutuuka ku kuggwaawo kw’ekiseera eky’okugezesebwa, mu lutalo lw’olunaku olukulu lwa Katonda lwe Amagedoni. Tuli mu kukebera bino ebiranga eby’obunnabbi okulambulula engeri z’obufuzi ez’enpondo eya Repabulika ey’ensolo eva mu nsi eyogerwako mu Okubikkulirwa ekkumi n’asatu. Enpondo ebbiri ez’Oburepabulika n’Obupurotesitanti zaalagibwa ng’enpondo ebbiri ezali ku ntume ya Medi ne Persiya, mu Danyeri essuula ey’omunaana.

> Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.

> Awo ne nnyimusa amaaso gange, ne ndaba; era, laba, mu maaso g’omugga waaliwo endiga ey’ennume eyalina enyanga bbiri; era enyanga ezo zombi zaali empanvu; naye emu yali empanvu okusinga endala, era eyali empanvu ennyo yavaayo oluvannyuma. Danyeri 8:3.

Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.

Obwakabaka bwa Bamedi n’Abaperusi bwaali obuyinza obubili, nga bwe yali Bufalansa mu Nkyukakyuka ya Bufalansa, era nga bwe kiri Amerika. Ennyanga bbiri za Amerika ze bufuzi bwa Repulika n’ObuProtestanti, naye ekisolo ekyava mu nsi ekirina ennyanga bbiri kiva ku kufaanana endiga mu ntandikwa yaakyo ne kifuuka ekisolo ekyogera ng’omusota omukulu ku nkomerero yaakyo. Ennyiriri ebbiri ez’obunnabbi ez’ennyanga ezo zikwatagana ne zigendera wamu mu ngeri efaanana mu Danyeri 11:40, era bwe ziteekebwawo wamu byombi bitandikira ku kiseera eky’enkomerero mu 1798. Bwe zikebeddwa buli emu yokka, ennyanga ey’ObuProtestanti mu bunnabbi ekolagana n’ekiseera eky’enkomerero mu 1798, ate ennyanga ey’obufuzi bwa Repulika ekolagana n’ekiseera eky’enkomerero mu 1989.

Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.

Amawembe gombi galina obutonde obubbiri, nga bwe gafaananyizibwa Essanhedirini mu mirembe gya Kristo ogwabangamu Abasaddukaayo n’Abafalisaayo. Abasaddukaayo baali abaliberali, ate Abafalisaayo baali aba konserivativu, era wadde nga baali balabagana ng’abalabe abeemalirivu, ne bagatta amaanyi okulwanyisa Kristo ku musalaba. Nga tteeka lya Ssande erijja mu bwangu, amawembe gombi ag’obuProtesitanti obujeemu n’ag’obuRipabulikani obujeemu ganaakola omukago wakati w’ekkanisa n’obufuzi okulwanyisa ab’eesigwa eri Kristo abakuuma Ssabbiiti ey’olunaku olw’omusanvu; naye amawembe gombi bwe gagenda mumaaso mu byafaayo by’ensolo ey’ensi, buli wembe gulina empaka ez’omunda, nga zifaananyizibwa mu obw’eddembe bw’Abasaddukaayo n’okukwatirira ku nnono kw’Abafalisaayo.

We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.

Kati tufumiitiriza ku nnyanga ey’Oburepulikaani, era mutegeere nti Ekibiina ky’Abademokulaasi ensibuko yaakyo esibuka ku ntandikwa ddala y’ebyafaayo bya United States. Kyatondebwa mu 1828, naye ensibuko yaakyo mu by’obufuzi yava eri Thomas Jefferson ne James Madison. Ng’okusinziira ku bujulizi bw’ennyanga ebbiri eza Medi ne Perusiya, Ekibiina ky’Abarepulikaani kyatandikibwawo mu 1854, nga kiwakanya eky’okuyimirira okuwagira obuddu eky’Ekibiina ky’Abademokulaasi. Noolwekyo, Ekibiina ky’Abarepulikaani kye kyali “ennyanga eyasinga obuwanvu” mu Danyeri essuula munaana, kubanga ye nnyanga eyavaayo esembayo.

Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.

Ku butonde obubiri bw’ompondo ogwa Republican, ekibiina kya Democratic kyasooka okuvaayo ate ekibiina kya Republican ne kijja oluvannyuma. Ensonga eyaleeta ekibiina kya Republican kwe kuyimirira kwakyo okuwakanya obuddu, nga kuwakanya okuyimirira kw’ekibiina kya Democratic okwawagira obuddu. Omulamwa oguli ku mpondo zombi ye obuddu, obwa poliitiki oba obw’omwoyo. Ky’ensonga lwaki 1863 yafuuka akaseera akakyusa ebintu ku mpondo zombi. Mu 1863 ompondo ogwa Republican gwalangirira eddembe ly’abaddu, era okuwakanya kwa kibiina kya Democratic eddembe eryo kwavaamu si kibiina kya Republican eky’omutongole bwokka, wabula ne Olutalo lw’awaka mu Amerika. Mu 1776 United States yayogera, ne yagaanira ddala obuddu obw’abakabaka b’e Yuroopu (ebyobufuzi) n’obwa Papa (eby’ekkanisa). Ate mu 1789 United States n’eyogera nga Ssemateeka wayingidde mu nkola. Ensolo ey’ensi yalimaze dda ‘okumira omugga’ ogw’okutulugunyizibwa okw’obwa Papa n’obbukabaka obw’e Yuroopu.

> And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

> Ate omusota n’asuka mu kamwa kwe amazzi ng’amataba okugoberera omukazi, alyoke amuleete okutwalibwa n’amataba. Era ensi n’eyamba omukazi, ensi n’eggula kamwa kaayo, n’emeza amataba omusota omukulu ge yasuka mu kamwa kwe. Omusota omukulu n’asunguwalira omukazi, n’agenda okulwana n’abasigalewo b’ezzadde lye, abakwata amateeka ga Katonda, era abalina obujulirwa bwa Yesu Kristo. Okubikkulirwa 12:15-17.

Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.

Olwo bwe yazaalibwa Amerika ng’obwakabaka bwa mukaaga bw’obunnabbi bwa Baibuli mu 1798, Amerika nate yayogera; era bwe yakikola, yateeka mu byawandiiko kye Amerika ejja kwogera ku nkomerero, kubanga Yesu bulijjo alaga enkomerero ng’agifananyiriza n’ebyatandika. Ensolo eyava mu nsi ejja kwogera ng’omusota mu kiseera ky’etteeka lya Sande ekigenda okutuuka mangu, era bwe erijja kwogera ng’omusota, Amerika erireka okuba obwakabaka bwa mukaaga bw’obunnabbi bwa Baibuli. Kye Amerika yayogera ku ntandikwa yaayo ng’obwakabaka bw’obunnabbi bwa Baibuli mu 1798, kye kimu ky’ejja kuddamu okwogera, bwe ejja kwogera ng’omusota.

The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:

Amateeka g’okuyingira mu ggwanga ag’omwaka gwa 1798 gayitibwa Alien and Sedition Acts, era gaali omugatte gw’amateeka ana agaayisibwa Kongireesi ya Amerika ne gasayinibwa Pulezidenti John Adams mu 1798 okufuuka amateeka. Amateeka gano gaakwatagana nnyo n’ebikwata ku banyamahanga (abagwira) ababeera mu United States, era gaakosa nnyo engeri abanyamahanga gye baayingirangamu mu ggwanga mu kiseera ekyo. Amateeka ana gaali gano:

The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.

Eteeka ery’okufuulibwa omunnansi erya 1798: Eteeka lino lyayongera ku kyetaago ky’ebbanga ery’okutuula mu Amerika ery’abayingira mu ggwanga okufuna obwannansi bwa Amerika, okuva ku myaka etaano okutuuka ku myaka kkumi n’ena. Lyayongerawo obuzibu eri abayingira mu ggwanga mu kufuna obwannansi era mu kwetaba mu nteekateeka y’ebyobufuzi.

The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.

Etteeka eriyitibwa Alien Friends Act: Etteeka lino lyakkiriza Pulezidenti okusindika bweru w’eggwanga omuntu yenna atali munansi eyalowoozebwa nti "abulabe ku mirembe n'obukuumi bwa United States" mu biseera eby’emirembe. Lyaamuwa Pulezidenti obuyinza obw'okusalawo obw'amaanyi mu kusindika bweru abantu abava ebweru bw’eggwanga.

The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.

Eteeka ly’Abalabe Ab’ava Ebweru: Eteeka lino lyawa Pulezidenti obuyinza okukwata, okunyweza, era n’okusindika bweru w’eggwanga omunnansi omusajja yenna ow’eggwanga ery’omulabe mu biseera by’entaalo. Kyasinga kugoberera abalabirwako nga bayinza okuba basasi oba abamenya emirimu abava mu mawanga ag’omulabe.

The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.

Eteeka erya Sedition: Wadde nga tekikwataganako butereevu n’ensonga z’okuyingira abantu mu ggwanga, Eteeka erya Sedition lyafuula musango okufulumya ebigambo ebikyamu, eby’akasosowaze, oba ebirimu obugendererwa obubi okulumba gavumenti ya Amerika, Konguleesi, oba Pulezidenti, nga kigendereddwamu okubaswaza oba okubaleetera erinnya embi. Kyakozesebwa okunyigiriza okuwakanya n’okunenyeza mu by’obufuzi.

The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.

Omusingi gw’Amateeka agayitibwa "Alien and Sedition Acts" ku ntandikwa ya United States ng’obwakabaka obw’omukaaga mu 1798, gulaga bulambulukufu ekigendererwa kya Donald Trump n’abamuwagira ba MAGA. Ekikolwa ekyo kyali “okwogera” okwasooka, era bwe “ensolo ey’ensi” eneeyogerera ng’ejjoka mu “kya nkomerero” yaayo, amateeka gajja kufaanagana nnyo. Okuba nti embeera y’ebyafaayo ebiriwo kati eraga bulungi ensonga ez’okuwa obukakafu nti amateeka gano gaddamu okukolebwa, kye kulaga akasayini ka Kristo nga Alpha ne Omega. Mu wakati w’“okwogera” kw’ensolo ey’ensi mu 1863, waaliwo Okulangiriro lw’Okununulwa olw’apulezidenti wa Republican eyasooka.

The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.

Okulangirirwa kwa Emancipation Proclamation kwalaga ekifo eky'omu wakati ddala mu Civil War, era bwe kityo ensobanuro y'ekigambo ky'Olwebbulaniya "amazima," esangibwa mu obubonero busatu obw'okwogera kw'ensolo ey'ensi. Ennukuta esooka mu Alufaabeeti y'Olwebbulaniya yeemu n'ennukuta esembayo, ate ennukuta eyekkumi n'esatu ye kabonero ky'obujeemu.

It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.

Kiteekwa okutwalibwa mu maaso mu kiseera kino nti omwaka gwa 1863, n'obujeemu obwategeerwamu eyo, byatuukirizibwanso mu kkanisa y'Abadiventisti eya Lawodikiya eyayimirirwanga horn ya Abaprotestanti, mu kiseera kye kimu nga horn ya Abarepulikaani yalaga obujeemu bw'ebyobufuzi. Obutundu bubiri bwa horn ya Abaprotestanti bwalabikira mu kukyuka kw'ekibinja ky'Abadiventisti eky'e Firadefiya okufuuka ekkanisa y'Abadiventisti eya Lawodikiya, ate n'obutundu bubiri bwa horn ya Abarepulikaani bwalabikira mu butakkaanya wakati w'Ekibiina ky'Abademokulaati ekyawagirira obuddu — kye kyavaamu okuzalibwa kw'Ekibiina ky'Abarepulikaani eky'awakanya obuddu n'okubeerawo kwa Pulezidenti w'Abarepulikaani ow'olubereberye.

The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.

Pulezidenti asooka ow’ekibiina kya Republican ateekeddwa wakati mu kabonero k’obunnabbi ak’ebitundu bisatu ak’ayitibwa "mazima." Noolwekyo ye kkomerero y’ekiseera ekisooka era n’entandikwa y’ekiseera ekyokubiri, nga bwe kyali omusalaba okuba kkomerero y’emyaka esatu n’ekitundu egy’obuweereza bwa Kristo nga ye mwennyini, era ate okuba entandikwa y’emyaka esatu n’ekitundu egy’obuweereza bwe nga ayitira mu bayigirizwa be. Entandikwa y’obuweereza bwe nga ye mwennyini yali ku kubatizibwa kwe, ekyalaga mu kifaananyi okufa kwe, era ekiseera ekyo kyaggwa ne kufa kwe. Okufa kwe kwe kwatandika obuweereza bw’abayigirizwa be obwaggwa mu kufa kw’omuyigirizwa we, Sitefano.

The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.

“Okugamba” kw’Amateeka ga Alien ne Sedition mu 1798 kwali entandikwa y’ekiseera ekyaggwa n’ “okugamba” kwa Emancipation Proclamation. Emancipation Proclamation yalaga entandikwa y’ekiseera eky’okubiri ekiggwa nga United States “eyogera” ng’eddaragoni. Pulezidenti “eyayogera” mu 1863, yali Pulezidenti asooka ow’ekibiina kya Republican, noolwekyo Pulezidenti asembayo naye ajja kuba ow’ekibiina kya Republican.

There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.

Waliwo ebibiina bibiri ebyaleetebwa abamalayika basatu mu kitabo ky’Okubikkulirwa essuula eya kkumi n’ena. Obubaka bw’omalayika ow’okusooka n’ow’okubiri bwayanjibwa ekibiina ky’Abamillerite, ekyajeemera ne kifuuka Ekkanisa entongole mu 1863. Yesu bulijjo alaga enkomerero y’ekintu okuyitira mu ntandikwa yaakyo. Ekibiina ky’omalayika ow’okusatu, era kye malayika ow’amaanyi owa Okubikkulirwa essuula eya kkumi n’omunaana, kye kisembayo mu bibiina bibiri eby’abamalayika basatu. Ekyatandikira mu 1798 ng’ekibiina ky’eriinnyo lya Protesitanti ow’amazima, ne kikyuka ne kifuuka Ekkanisa mu bujeemu bwa 1863, era bwe binaaggwaawo ebyafaayo by’ensolo eyava mu nsi ku tteeka lya Ssande erigenda okujja mangu, Ekkanisa eyajeemera eya 1863 ejja kuddayo okufuuka ekibiina ekitali kya ntongole, kubanga kye kyatandikira nga kibiina kiggwa nga kibiina.

In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.

Mu nkukyuka z’ennyanga ey’Obupurotesitanti mu ntandikwa n’enkomerero, ekibiina kikyuka ne kifuuka Ekkanisa, era ku nkomerero ne kiddayo okuba ekibiina. Mu kiseera ekyasooka eky’enkukyuka, ku ntandikwa, Philadelphia yafuuka Laodicea, ate mu kiseera eky’enkukyuka eky’enkomerero, Laodicea ekyuka n’eddayo eri Philadelphia.

For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.

Ku ggwa lya Republican, ekiseera eky’okukyuka kyali mu byafaayo ebyatwala okutuuka ku Entalo ey’omu nsi emu, ebyavaamu okuzalibwa kw’ekibiina kya Republican. Ku ggwa lya Protestant, ekiseera eky’okukyuka kyali okuva mu 1856 okutuuka mu 1863, era nga kino kyali kya ngeri y’emu mu byafaayo by’okukyuka ne ku ggwa lya Republican. Nga lyatandikibwa mu 1854, olukungaana olw’eggwanga olwasooka olw’ekibiina kya Republican ekirwanyisa obuddu lwali mu 1856. Ku ggwa lya Protestant akabonero k’obujeemu kaali okuteekebwawo mu mateeka kw’Ekkanisa. Ku ggwa lya Republican ekibiina kya Democratic ekyewagira obuddu kye kabonero k’obujeemu.

The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.

Malayika ow’okusatu yaddayo e Kadesi omulundi ogw’okubiri nga 11 Sebutemba 2001, era okukyuka okuva mu Kkanisa okufuuka Muvumenti ne kutandika mu nteekateeka ey’obunnabbi ey’olugero lw’abawala ekkumi. Okusuulibwa essuubi okw’olubereberye kwabaawo nga 18 Julaayi 2020 mu kutuukirizibwa okusembayo era okutuukiridde kw’olugero lw’abawala ekkumi, era mu mwaka gumu ogwo pulezidenti ow’omukaaga okuva lwe kyatandika ekiseera eky’enkomerero mu 1989, pulezidenti eyali wa ‘kusitula’ obwakabaka bwa Bugereeki, yafuna ‘ekiwundu ekitta’ mu by’obufuzi, nga bwe yafuna ne pulezidenti wa Ripaburikaani eyasooka ekiwundu ekimuttisa mu mubiri ddala.

The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.

Okuyiwibwa mu kipimo kw’enjura ey’oluvannyuma kwatandika nga 11 Sebuttemba 2001, era kugenda mu maaso okutuusa ku tteeka lya Ssande eriribaawo mu bwangu, we enjura ey’oluvannyuma ejja okuyiwibwa awatali kipimo. Enjura ey’oluvannyuma ye amaanyi ava waggulu, era Mukyala White ategeeza emirundi mingi nti mu kiseera amaanyi bwe gagwa okuva waggulu, amaanyi ga Setaani ganaabanga galinnya okuva wansi. Waliwo amaanyi ga Setaani ssatu mu kitabo ky’Okubikkulirwa agalinnya okuva mu kinya kya Setaani ekitaliiko wansi. Obusiraamu bwalinnya okuva mu kinya ekitaliiko wansi nga 11 Sebuttemba 2001, nga bwe bukwatagana n’omukka ogwavudde mu kinya ekitaliiko wansi eky’Akabi akasooka, mu mutwe ogw’omwenda.

> And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.

> Ne malayika ow’okutaano n’avuga ekkondeere, nange ne ndaba emmunyeenye ng’egwa okuva mu ggulu okutuuka ku nsi; era ne muweebwa ekisumuluzo ky’ekinnya ekitalina nkomerero. N’aggulawo ekinnya ekitalina nkomerero; ne muvaamu omukka okuva mu kinnya, ng’omukka gw’ekyoto ekinene ennyo; ne enjuba n’empewo ne bifuuka kizikiza olw’omukka ogw’ekinnya. Ne mu mukka ne muvaamu ennzige ku nsi; era ne ziweebwa obuyinza, nga nge z’ensi bwe ziba n’obuyinza. Ne zaalagirwa obutalumya nnyasi y’ensi, newankubadde kintu kyonna eky’ekyenvu, newankubadde muti gwonna; wabula abantu bokka abataliiko akabonero ka Katonda ku mitwe gyabwe. Okubikkulirwa 9:1-4.

When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.

Bwe yatuuka Isilamu ey’ekibonoobono ekya ssatu ku September 11, 2001, nga bwe ky’alabirizibwa mu kibonoobono ekisooka, teyasobola kulumya abo abaalina akabonero ka Katonda, era ekyo ne kiraga okutandika okw’okuteekebwako akabonero kw’abantu 144,000. Okumalirizibwa kw’okuteekebwako akabonero kujja kuba ku tteeka erya Sande eririjja mangu mu United States, era eyo we ekisolo ekyava mu nnyanja, ekyali kifunye ekiwundu ekitta era kyerabiriddwa, kinaafuluma mu kinnya eky’obuziba ekitaliiko nkomerero ne kifuuka obwakabaka obw’omunaana obuva mu bya musanvu.

> The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

> Ekisolo ky’oolabye kyaliwo, era tekiriwo; era kijja okulinnya okuva mu kinnya ekitazika, ne kigenda mu kuzikirira; n’abo abatuula ku nsi balyewuunya, abo amannya gaabwe tegaawandiikibwa mu kitabo ky’obulamu okuva ku ntandikwa y’ensi, bwe baliraba ekisolo ekyaliwo, nga tekiriwo, kyokka nga kiriwo. Okubikkulirwa 17:8.

The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.

Ekiseera eky’obunnabbi eky’okuteekebwaako akabonero kw’abantu 144,000 kyatandikira n’obuyinza obulinnya okuva mu kituli ekitalina wansi, era kijja okuggwawo n’obuyinza obulinnya okuva mu kituli ekitalina wansi. Mu makkati g’ebyafaayo ebyo, ensolo ey’obutakkiriza mu Katonda, obuyinza bwa nnyoka ennene obwa ‘woke’, nayo erinnya okuva mu kituli ekitalina wansi okutta abajulirwa ababiri. Alpha ne Omega yateeka omukono gwe ku byafaayo bino.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.

> Era bwe banaamaliriza obujulirwa bwabwe, ekisolo ekivayo mu ekinnya ekitaliiko wansi kijja okulwana nabo, ne kibawangula, ne kibatta. Era emirambo gyabwe gijja okugalamira mu luguudo lw’ekibuga ekinene, ekiyitibwa mu ngeri ey’Omwoyo Sodomu ne Misiri, aw’Omukama waffe we yabambibwa ku musalaba. Era ab'omu bantu n’ebika n’ennimi n’amawanga baliraba emirambo gyabwe ennaku ssatu n'ekitundu, ne tebalikkiriza emirambo gyabwe okuzikibwa mu ntaana. N’abo ababeera ku nsi bajjakusanyukira ku lwabwe, ne bajaguza, ne basisindikirananga ebirabo omu eri munne; kubanga b’anabbi bano babiri baabonyaabonya abo ababeeranga ku nsi. Era bwe wayitawo ennaku ssatu n’ekitundu, Omwoyo gw’obulamu okuva eri Katonda ne guyingira mu bo, ne bayimirira ku bigere byabwe; n’entiisa nnene ne egwa ku abo abaabalaba. Okubikkulirwa 11:7-11.

In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.

Mu mwaka gwa 2020, ennyanga ez’Abarepulikaani n’eza Baprotestanti ab’amazima zattibwa. Emu olw’obuyinza bwa poliitiki bw’ejjoka obw’obutakkiriza nti waliwo Katonda, n’endala olw’obuyinza bw’eby’omwoyo bw’ejjoka obw’obutakkiriza nti waliwo Katonda. Awo ne zifa okumala ebbanga eriyimirizibwa nga ennaku ssatu n’ekitundu, oluvannyuma ne ziyimirira ku bigere byabwe, era entiisa ennene n’egwa ku abo abayimirizibwa ng’obuyinza bw’ejjoka. Entiisa gye balaga kakati Abaddemokulati ab’okusonga mu maaso ku kuddamu okulabika kw’amaanyi ga poliitiki aga Donald Trump, etuukiriza obunnabbi. "Entiisa" eyolekedwawo abo abagoberedde obuweereza bwa Future for America, erayimirira engeri y’entiisa ey’awukana.

Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”

Abo abasaanidde okutya obubaka bwa Future for America be Abadiventisiti ba Lawodikiya, abaayitibwa bonna okubeeramu abamu ku emitwalo kkumi n’ena n’enkumi nnya. Naye nga bwe bali ddala ddala aba Lawodikiya, ababeera mu mulembe ogw’okuna, ogw’ezadde ly’enjoka ez’obutwa n’abenzi, tebalina kutya. Okutya kwe beetaaga okukwataako kwe Enjiri ey’olubeerera, eragira abantu nti, “Mutye Katonda, mumuwe ekitiibwa, kubanga essaawa y’omusango gwe etuuse.”

That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.

Essaawa eyo ye essaawa ey’okunyeenyezebwa okukulu kw’ettaka, ekibaawo bwe abajulirwa ababiri b’abo 144,000 bayimusibwa ng’ekibendera, mu kiseera kye kimu ddala nga Ekkanisa ey’e Laodikeya esesemulwa okuva mu kamwa gwa Mukama.

We will continue this study in the next article.

Tujja kugenda mu maaso n’okunoonyereza kuno mu kiwandiiko ekiddako.

> “‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]

> ‘Era bwe banaamaliriza obujulizi bwabwe, ekisolo ekivayo mu kisiba ekitafika wansi kiribattaalira nabo, kibawangule, era kibatte. Era emirambo gyabwe girigalamira mu luguudo lw’ekibuga ekinene, ekiyitibwa mu mwoyo Soodomu ne Misiri, ewo era Mukama waffe we baamubamba ku musaalaba.’ [Okubikkulirwa 11:7, 8.]

> “These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.

> Ebintu bino byalina okutuukirira okumpi n’okukoma kw’ekiseera mwe bajulirwa baajulira nga bambadde engoye ez’ekikunta. Ng’ayitira mu Obupapa, Setaani yamaze ebbanga ddene ng’afuga obuyinza obwalamula mu Ekkanisa ne mu Gavumenti. Ebivuddeko eby’entiisa byalabikira ennyo mu mawanga agagaana omusana gw’Ennongoosereza. Waliwo embeera ey’okuzikirira kw’empisa n’enguzi, efaanana n’embeera ey’e Sudomu nga yaali okumpi okuzikirizibwa, era efaanana n’okusinza ebifaananyi n’ekizikiza eky’omwoyo ebyali byefuga mu Misiri mu nnaku za Musa. Omwoyo gw’Obunnabbi, ekitundu eky’okuna, 190.

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