Article

# Panium - Number Nineteen

Panium - Ennamba kkumi n’omwenda

The Greats: Antiochus, Constantine, and the Last President

Abayitibwa Abakulu: Antiokusi, Konstantino, ne Pulezidenti Owasembayo

Author

Jeff Pippenger

Published

March 1, 2026

Formats

PDF
Word

The key to rightly dividing verses ten through sixteen of Daniel eleven is found in the basic prophetic applications that were employed over thirty years ago, in 1996, when The Time of the End magazine was published. Thirty years later, the Lord has revealed that another prophetic message is to be formalized as was the Millerite message formalized in 1831. In the omega history of these thirty years the message to be formalized is represented as a correction of a previous message of Islam, as represented by Josiah Litch and also a corrected message of the closed door, as represented by Samuel Snow, which is the symbol of the parable of the ten virgins. A message of Islam, accompanied with a warning of the progressive closing doors of probation as Christ finishes His work of judgment will be proclaimed. The message is twofold, possessing and internal and external line, which in turn represent the first two steps of the three-step testing process that always occurs when a prophecy is unsealed, as was the revelation of Jesus Christ on December 31, 2023.

Ekisumuluzo eky’okutapanya mu butuufu ennyiriri kkumi okutuuka ku kkumi n’omukaaga ez’Essuula ey’ekkumi n’emu mu kitabo kya Danyeri kiri mu nteekozesa z’obunnabbi ez’ensookerwako ezaakozesebwa emyaka nga asatu egiyise, mu 1996, omuzine oguyitibwa The Time of the End bwe gwasindikibwa. Oluvannyuma lw’emyaka asatu, Mukama abikkulidde nti waliwo obubaka obulala bw’obunnabbi obwetaaga okuteekebwawo mu ngeri entereevu, nga bwe bwali obubaka bwa Millerite obwateekebwawo mu 1831. Mu byafaayo eby’omega eby’emyaka gino asatu, obubaka obugenda okuteekebwawo bukiikirirwa ng’okulungamya obubaka obwasooka obw’Obusiramu, nga bukiikirirwa Josiah Litch; era nga bukiikirira n’okulungamya obubaka bw’Omulyango Oguggaddwa, nga bukiikirirwa Samuel Snow, obwo obuli akabonero k’olugero lw’Abawala Kkumi. Obubaka bw’Obusiramu, obw’akwataganye n’okulabula ku kuggala mu mitendera kw’emiryango egy’ekiseera ky’okugezesa nga Kristo amaliriza omulimu gwe og’okusala omusango, bujja okulangirirwa. Obubaka buno bulimu ebicweka bibiri, nga bulina olunyiriri lw’omunda n’olw’ebweru; era ebyo bukiikirira emitendera ebiri esooka egy’enkola y’okukemebwa ey’emitendera esatu egibaawo bulijjo nga obunnabbi bwasumuluddwa, nga bwe kyali mu kubikkulirwa kwa Yesu Kristo ku December 31, 2023.

The Time of the End magazine contains the basic overview of the future for America as represented in the last six verses of Daniel eleven which were unsealed at the time of the end in 1989. The magazine has been in the public record for thirty years and no one saw that a main theme of the magazine was the religious struggle between communism and the churches under the influence of Catholicism, especially in the Ukraine. That religious battle from the period of 1989, explains the context of the religious demise of Putin as represented by Ptolemy and Uzziah in the rebellion they both manifested at the temple in Jerusalem. The temple in Jerusalem was Uzziah’s temple, not Ptolemy’s temple. Both Putin and Zelenskyy desecrate the same temple in two different ways; one as an Egyptian and one as a Jew.

Ekiwandiko ekya The Time of the End kirimu okulambulula okw’ensibuko ku by’omu maaso eby’Amerika, nga bwe kyerambiddwa mu nnyiriri mukaaga ez’enkomerero eza Danyeri 11, ezaggibwako ekisiba mu biro by’enkomerero mu 1989. Ekiwandiko kino kibadde mu byawandiikibwa eby’awamu okumala emyaka asatu, era tewali yalaba nti omutwe gwakyo omukulu gwali olutalo olw’eddiini wakati wa kkomunizimu n’amakanisa nga gali wansi w’ensikirize y’Obukaatoliki, okusingira ddala mu Yukureyini. Olutalo olw’eddiini olwo okuva mu kiseera kya 1989 lutegeeza embeera eyatwalirwamu okugwa kwa Putin mu by’eddiini, nga kyeragiddwa mu Ptolemy ne Uziya mu bujeemu bwe bombi bwe baayolesa mu Yeekaalu e Yerusaalemi. Yeekaalu e Yerusaalemi ye ya Uziya, so si ya Ptolemy. Putin ne Zelenskyy bombi basemya yeekaalu emu mu ngeri bbiri ez’enjawulo; omu ng’Omumisiri, omu ng’Omuyudaaya.

The church that was struggling against the king of the south in 1989 was the Catholic church. And why not? Atheism of France delivered the deadly wound to the king of the north in 1798, so why wouldn’t the papacy retaliate against atheism’s long-drawn-out persecution of the Catholic church, especially in the Ukraine? More significant is that this clear testimony about the Ukraine came from a publication in 1996, that was citing the secular historians about the history of 1989. Now that the Lord is unsealing the hidden history of verse forty, He has pointed to the struggle between two orthodox churches to provide the prophetic and historical context of the battle of Raphia and its aftermath, and He had already included the necessary insights in The Time of the End magazine that was published thirty years ago.

Ekkanisa eyali ewalwanagana ne kabaka w’amaserengeta mu 1989 ye Ekkanisa Katolika. Era lwaki kitali kityo? Obutakkiriza Katonda obw’e Bufalansa bwawa kabaka w’amambuka ekiwundu eky’ekufa mu 1798; kale lwaki Obwa Papa butasasuza ku kubonyabonya okwamala ebbanga ddene okw’obutakkiriza Katonda ku Ekkanisa Katolika, okusinga mu Yukureeni? Ekikisinga obukulu kwe kuba nti obujulizi buno obweyolefu ku Yukureeni bwava mu kiwandiiko ekyasindikibwa mu 1996, ekyakozesa obujulizi bwa bannabyafaayo abatali ba ddiini ku byafaayo bya 1989. Kati nga Mukama asumulula ebyafaayo ebikwekeddwa eby’olunyiriri amakumi ana, alaze okulwanagana wakati w’ekkanisa z’Orotodookisi ebbiri ng’awa omulamwa gw’obunnabbi n’ogw’ebyafaayo ogw’olutalo lwa Raphia n’ebigoberera byalwo, era yali yaabiteekamu dda ebitegeera ebyetagisa mu magazini eyitibwa The Time of the End eyasindikibwa emyaka asatu egiyise.

The demise of Napoleon aligns with the progressive demise of Lenin, Stalin and the system of the Soviet Union. When the prophetic southern kingdom moved its capital to Russia there were two major revolutions in 1917. The first is what is called the Russian revolution when the Czar was overthrown, and then in the same year the Bolshevik Revolution followed, which led to the civil war of 1917 unto 1922. In 1922 the Soviet Union was formed.

Okufa kwa Napoleon kukwatagana n’okufa okutambula mpola kwa Lenin ne Stalin, awamu n’okuggwaawo kwa sisitemu y’Obumu bwa Abasovyeti. Bwe obwakabaka obw’obunnabbi obwa bukiikaddyo bwasengulira ekibuga ekikulu kyabwo e Lusiya, waaliwo enkyukakyuka ennene ebbiri mu 1917. Eyasooka kye bayita Enkyukakyuka ey’e Lusiya, omwo Czar yaggyibwako obuyinza; era mu mwaka gumu kennyini ne wabaawo Enkyukakyuka ya Bolshevik eyaddirira, eyaleeta entalo z’omu munda mu ggwanga okuva mu 1917 okutuuka mu 1922. Mu 1922 Obumu bwa Abasovyeti bwatondebwa.

The beginning of Russia as the spiritual king of the south represented a two-step revolution that led to civil war, then the formation of a confederacy of countries. The collapse of the Soviet Union was also two steps, beginning with the tearing down of the Berlin wall on November 9, 1989, which then led to the dissolution of the Soviet Union on December 31, 1991. As the last ruler of Russia, the king of the south, Vladimir Putin was typified by the first Russian ruler—Vladimir Lenin.

Entandikwa ya Rashiya ng’Omukabaka ow’Amaserengeta ow’Omwoyo yakiikirira enkyukakyuka ey’ebitundu bibiri, eyasooka n’eleeta olutalo lw’awaka, oluvannyuma n’evamu okutondebwa kw’omwegatte gw’amawanga. Okuggwaawo kwa Yuniya ya Sovyeti nakwo kwali mu bitundu bibiri, nga kutandika n’okumenyebwa kw’ekisenge ky’e Berlin ku Novemba 9, 1989, ne kuggwa mu kweyawulamu kwa Yuniya ya Sovyeti ku Disemba 31, 1991. Nga omufuzi ow’enkomerero wa Rashiya, Omukabaka ow’Amaserengeta, Vladimir Putin yafaananyizibwa mu kifaananyi kya mufuzi wa Rashiya asooka, Vladimir Lenin.

Vladimir means “a great leader” and Putin means “the path.” Lenin means “a great river,” but Vladimir Lenin chose the name of Lenin to hide his real name, which was Vladimir Ilyich Ulyanov. Ilyich means “son of Elijah,” and Ulyanov means “youthful son of Elijah.”

Vladimir kitegeeza “omukulembeze omukulu,” ate Putin kitegeeza “ekkubo.” Lenin kitegeeza “omugga omunene,” naye Vladimir Lenin yalonda erinnya lya Lenin okukisa erinnya lye ddala, eryaali Vladimir Ilyich Ulyanov. Ilyich kitegeeza “omwana wa Eriya,” ate Ulyanov kitegeeza “omwana omuvubuka wa Eriya.”

The great Russian leader on the path, in the history represented by the battle of Raphia in 217 BC, was typified by the first leader of Russia, who as Vladimir Lenin was the great leader of the mighty river, but who hid his name. A name is a symbol of character, and for Vladimir to hide his two names represents a character that chose a great river of political thought, over a character represented by Elijah, which means “God is Jehovah.” The root of atheism is the denial of God, and atheism is a prime characteristic of the king of the south. The second and third given name of Lenin emphasize Elijah and his son, and the end of Russia as the king of the south is represented by Ptolemy IV, who was victorious at the battle of Raphia, but when Antiochus returned in 200 BC at the battle of Panium Ptolemy’s five-year-old son was then ruling. Lenin’s two original names identify Elijah and his son, and align with Ptolemy and his son. Elijah and the message to his children occurs in the latter days, just before “the great and dreadful day of the Lord;” which is where the battles of Raphia and Panium are also located.

Mu kkubo luno, mu byafaayo ebyeragirwa mu lutalo lwa Raphia mu 217 nga Kristo tannazaalibwa, omukulembeze Omurasha omukulu yafaananyizibwa ng’omukulembeze asooka w’e Rasha, eyali, nga Vladimir Lenin, omukulembeze omukulu w’omugga ow’amaanyi, naye eyakweka erinnya lye. Erinnya lye kabonero k’empisa, era okukweka kwa Vladimir amannya ge abiri kulaga empisa eyalonda omugga omukulu ogw’ebirowoozo eby’ebyobufuzi, mu kifo ky’empisa eragirwamu Eriya, ate erinnya lya Eriya litegeeza nti ‘Katonda ye Yehova.’ Ensibuko y’obutakkiriza mu Katonda kwe kugaanira Katonda, era obutakkiriza mu Katonda kye kabonero akasukkulumye ak’Kabaka w’amaserengeta. Amannya ag’okubiri n’ag’okusatu ga Lenin gasimbira ku Eriya ne mutabani we, ate n’enkomerero ya Rasha ng’Kabaka w’amaserengeta eragiribwa Ptolemy ow’okuna, eyawangula mu lutalo lwa Raphia, naye bwe yaddayo Antiochus mu 200 nga Kristo tannazaalibwa mu lutalo lwa Panium, omwana wa Ptolemy ow’emyaka etaano ye yali afuga. Amannya abiri agaasooka ga Lenin galambika Eriya ne mutabani we, era gekwatagana ne Ptolemy ne mutabani we. Eriya n’obubaka eri abaana be bibaawo mu nnaku ez’oluvannyuma, nga kasookeddeko ‘Olunaku Olukulu era Olw’entiisa lwa Mukama;’ era eyo we zisangibwa entalo eza Raphia ne Panium.

> Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Malachi 4:5, 6.

> Laba, ndibatumira Eriya nnabbi nga tekunnabaawo olunaku olukulu era oluterrannyisa lwa Mukama; era alikyusa emitima gya bajjajja eri abaana baabwe, n’emitima gy’abaana eri bajjajja baabwe, obutaba nti nzijje ne nkube ensi n’ekikolimo. Malaki 4:5, 6.

The testimony of Uzziah and Ptolemy align in verse eleven of Daniel eleven, and Uzziah lived for eleven years after his rebellion and leprosy; whereas, Ptolemy ruled for a total of seventeen years, which is the same number of years between the battles of verse eleven and verse fifteen. The 250-year prophecy that began in 457 BC, ended in 207 BC in the middle of those two battles; ten years after Raphia and seven before Panium. Ptolemy IV’s reign began in 221 BC, and he died in 204 BC, so the seventeen years of Ptolemy are not the same line as the seventeen years from Raphia to Panium. Nor are they the same seventeen years that are represented by the conclusion of the 250-year prophecy beginning with Nero in 64 and ending in 313. From 313 to the first Sunday law in 321 is eight years, and nine years later in 330 Constantine divided the kingdom into east and west.

Obujulizi bwa Uziya ne Ptolemy bukwatagana mu nnyiriri ey’ekkumi n’emu ey’Essuula ey’ekkumi n’emu mu kitabo kya Danyeri, era Uziya yamala emyaka kkumi n’emu ng’akyali mulamu oluvannyuma lw’okujeemera kwe n’okukwatibwa olukoma; songa Ptolemy yafuga emyaka kkumi na musanvu, ogwo gwe gumu n’omuwendo gw’emyaka oguli wakati w’entalo ez’ekolebwaako enjogerero mu nnyiriri 11 n’ennyiriri 15. Obunnabbi bw’emyaka bikumi bibiri ataano obwatandika mu 457 BC bwakomera mu 207 BC wakati w’entalo ezo ebbiri; emyaka kkumi oluvannyuma lwa Raphia n’emyaka musanvu nga tekunnaba kutuuka e Panium. Obufuge bwa Ptolemy IV bwatandika mu 221 BC, era yafa mu 204 BC; kale emyaka kkumi na musanvu gya Ptolemy si gye gimu n’emwaka kkumi na musanvu okuva e Raphia okutuuka e Panium. Era si gyo gimu n’emyaka kkumi na musanvu egyeragirwa mu nkomerero y’obunnabbi bw’emyaka bikumi bibiri ataano obutandika ne Nero mu 64 ne bukoma mu 313. Okuva mu 313 okutuuka ku tteeka erya Sande eryasooka mu 321 waliwo emyaka munaana, era emyaka mwenda oluvannyuma, mu 330 Constantine yagabanya obwakabaka mu Buvanjuba n’Obugwanjuba.

In the very near future Putin and Russia will defeat Ukraine and the footsteps of Ptolemy and Uzziah will begin to repeat in the history represented by verse twelve. The two biblical witnesses place the final crisis for Putin in a church and state crisis. Their rebellion was manifested at the temple in Jerusalem, thus identifying Uzziah’s temple and religion as the point of prophetic reference.

Mu biseera ebinaatera okutuuka ennyo, Putin ne Rashiya bajja kuwangula Yukureini, era amakubo ga Ptolemy ne Uuziya gajja okutandika okuddamu mu byafaayo ebyalambikibwa mu olunyiriri olw’ekkumi n’ebiri. Abajulirwa ababiri ab’ebyawandiikibwa ebitukuvu balaga nti omutawaana ogusembayo ogwa Putin guli mu butabanguko wakati w’ekkanisa ne gavumenti. Obujeemu bwabwe bwalabisibwa mu yeekaalu e Yerusaalemi, era bwe kityo ne kutegeeza nti yeekaalu ya Uuziya n’eddini ye bye bifuuliddwa ensinziro y’okukwatirako mu bubaka bw’obunnabbi.

Zelenskyy, which means “green,” is the puppet of the globalist bureaucrats of the European Union and the United Nations, whose globalist agenda is aptly represented by the green political movement that worships mother earth. It is fitting that Zelenskyy was an actor, for he is clearly a proxy of other powers, and his name meaning “green” identifies the political philosophy that guides his movements on the chess board of human history. Checkmate is right around the corner for Zelenskyy.

Zelenskyy, erinnya eritegeeza ‘eky’omuddo,’ ye kikozesebwa kya bakungu b’eby’ofisi ab’enkola ya ‘globalist’ ab’omu European Union n’omu United Nations, era enteekateeka yaabwe eya ‘globalist’ eyolekebwa bulungi mu entambula ya poliitiki eyitibwa ‘green’ egusinza Maama Nsi. Kituukagana bulungi nti Zelenskyy yali omuzannyi wa firimu, kubanga kirabikira ddala nti akola mu kifo ky’amaanyi amalala, era erinnya lye eritegeeza ‘eky’omuddo’ limanyisa efilosofiya ya poliitiki emukulembeza mu bitambuza bye ku lubaawo lwa ‘chess’ olw’ebyafaayo by’obuntu. ‘Checkmate’ eri kumpi ennyo eri Zelenskyy.

In this final history the rebellion of Uzziah and Ptolemy will once again be acted out, but Ptolemy (Putin) died four years before the battle of Panium, and the last ruler of the king of the south is represented by a five-year-old child who is being handled by a series of corrupt and incompetent regents.

Mu byafaayo eby’enkomerero bino, obujeemu bwa Uuziya ne Ptolemy bujja kuddamu okweyoleka, naye Ptolemy (Putin) yafa emyaka ena nga tekinnaba kubeerawo olutalo lwa Panium, era omufuzi asembayo owa kabaka w’amaserengeta ayimiririzibwa omwana w’emyaka etaano, nga afugirwa mu kifo kye olw’olunyiriri lw’abakuumi b’entebe abalya enguzi era abatali n’abumanyirivu.

Ptolemy V was only about 5–6 years old when he ascended the throne in 204 BC (after his father’s mysterious death), and the Ptolemaic kingdom was paralyzed by a series of incompetent or corrupt regencies during his reign. The initial regency was from 204–202 BC, after Ptolemy IV’s death was concealed and his mother Arsinoe III murdered. The court favorites Sosibius, a longtime minister under Ptolemy IV, and Agathocles the brother of Ptolemy IV’s mistress Agathoclea, declared themselves regents. They forged or presented a will making them guardians, placed the young king under the care of Agathoclea and her family, and purged potential rivals. Sosibius handled much of the early administration.

Ptolemy V yali wa myaka nga 5–6 bokka bwe yalinnya ku ntebe y’obwakabaka mu 204 BC (oluvannyuma lw’okufa kwa kitaawe okw’ekyama), era obwakabaka bw’Enganda ya Ptolemy bwawalemererwa olw’olunyiriri lw’obufuzi bw’abakuumi b’entebe abatali basobozi oba ab’ebyonoonefu mu mulembe gwe. Obukuumi obwasooka bwali wakati wa 204–202 BC, oluvannyuma lw’okufa kwa Ptolemy IV okwekebwa, era nnyina Arsinoe III n’aattibwa. Abasiimibwa nnyo mu kkooti, Sosibius, minisita ow’ekiseera kiwanvu mu mulembe gwa Ptolemy IV, ne Agathocles, muganda wa muganzi wa Ptolemy IV Agathoclea, beeyitira abakuumi b’entebe. Baakola oba ne baleeta ekiwandiiko ky’eby’anaasigira ekibafuula abakuumi b’entebe, ne bassa kabaka omuto wansi w’okulabirirwa kwa Agathoclea n’amaka ge, era ne basangula abo bonna abaasobolanga okuba abawakanya entebe. Sosibius ye yalabirira ebisinga ku by’obutongole ebyasooka.

A shift occurred around 202 BC, when Agathocles became the dominant regent, but was widely hated for debauchery and mismanagement. A popular uprising in Alexandria led to his brutal lynching by a mob, with the boy-king nominally approving. Subsequent regents were Tlepolemus the governor of Pelusium, and then Aristomenes. By the time of the battle of Panium in 200 BC, the kingdom was under this rotating series of regents and court advisors.

Waliwo enkyukakyuka awaliraanye omwaka gwa 202 BC, lwe Agathocles yafuuka omuwanirizi w’entebe ey’obwakabaka asinga obuyinza, naye n’akyayibwa nnyo olw’obukaba n’okuddukanya obubi eby’obwakabaka. Okwekalakaasa okw’abantu bangi e Alexandria ne kukulembera okuttibwa kwe mu bukambwe obw’entiisa nga kikolebwa ekivuyo ky’abantu, nga kabaka omuto mu linnya lyokka yakkiriza. Abaawanirizi b’entebe abaagoberera baali Tlepolemus, gavana wa Pelusium; oluvannyuma ne Aristomenes. Bwe kyatuuka ku lutalo lwa Panium mu 200 BC, obwakabaka bwali bukulemberwanga ng’abawanirizi b’entebe n’ababuulizi b’embuga y’obwakabaka bakyusakyusibwa.

At the battle of Panium the Ptolemaic forces were led in the field by the general Scopas of Aetolia, a mercenary commander appointed under the regency, not by Ptolemy V himself. The young king had no real control—the decisions, military strategy, and kingdom’s overall weakness stemmed from the regents’ paralysis, internal revolts (like the native Egyptian uprisings), and court intrigue. This instability allowed Antiochus III the Great to decisively defeat Scopas at Panium, seizing Coele-Syria, including Judea permanently from Ptolemaic control.

Ku lutalo lwa Panium, amagye g’Obwakabaka bwa BaPtolemy gaakulemberwa omuduumizi w’amagye Scopas ow’e Aetolia, omuduumizi w’amagye g’empeera eyateekebwawo mu kiseera ky’obukuumi bw’entebe y’obwakabaka, si Ptolemy V ye kennyini eyamuteekawo. Kabaka omuto teyali na buyinza bw’amazima—okusalawo, entegeka z’amagye, n’obunafu obw’obwakabaka bwonna byava ku bukunaanira n’obulemu bw’abo abakuuma entebe, obuvumbuka obw’omunda (nga obw’Abamisiri ab’enzaaliranwa), n’enkwe z’ekooti y’obwakabaka. Obutegatagguka buno bwakkiriza Antiochus III Omukulu okuwangula Scopas e Panium mu bujjuvu, n’awamba Coele‑Syria wamu ne Yuda, n’agiggya mu buyinza bwa BaPtolemy obutaddayo.

Historians discuss the probability that Ptolemy IV’s death was by poisoning, which is also part of the historical speculation concerning Vladimir Lenin, Joseph Stalin, as well as the queen of the south, Cleopatra. Putin prevails in the Ukrainian War, but then his demise begins with his desire to implement the controlling relationship that the Soviet Union formerly had with the Ukrainian church, which when removed in 1989, was the symbol of the victory of the king of the north over the king of the south.

Ab’ebyafaayo boogera ku ky’okusoboka nti okufa kwa Ptolemy IV kwava ku butwa; ekyo era kibalirwa mu biteeberezo by’ebyafaayo ebikwata ku Vladimir Lenin, Joseph Stalin, ne kabaka omukazi ow’Obukiikaddyo, Cleopatra. Putin awangula mu lutalo lwa Yukureeni, naye oluvannyuma okugwa kwe kutandika n’okwegomba kwe okuteeka mu nkola enkwatagana ey’okulamulira gye Soviet Union yali erina ne Kkanisa ya Yukureeni; enkwatagana eyo bwe yaggyibwawo mu 1989, yali akabonero k’obuwanguzi bwa kabaka w’Obukiikakkono ku kabaka w’Obukiikaddyo.

The Ukraine is the cradle of Eastern Slavic Orthodoxy. The baptism of Vladimir the Great took place in 988 in Kyiv. Moscow later claimed the title “Third Rome” after Constantinople fell, positioning itself as the rightful heir and spiritual guardian of all Russian lands, including the Ukraine as its “canonical territory”.

Yukureini ye nsibuko y’Obu-Orthodoxi bw’Abasiraavu ab’Obuvanjuba. Okubatizibwa kwa Vladimir Omukulu kwabaawo mu mwaka gwa 988 e Kiyevu. Oluvannyuma lwa Konstantinopoli okugwa, Moskowa yeeyita "Roma ey’okusatu," n’eyeteeka mu kifo ky’omusika ow’amateeka era omukuumi ow’eby’omwoyo w’ettaka lyonna erya Burusiya, nga mw’ebbako ne Yukureini ng’ettaka lyayo "ery’ekkanoni".

The Moscow Patriarchate has always viewed Ukraine as spiritually inseparable from Russia with the motto of “One people, one faith,” which is a phrase Putin himself has repeatedly used. Ukraine, especially since 2014/2022, increasingly sees Moscow’s oversight as colonial and imperial domination rather than true spiritual motherhood. As of February 2026, there are two competing Orthodox structures. One is the Orthodox Church of Ukraine, which since 2019 has been independent from Ecumenical Patriarch Bartholomew of Constantinople. In Kyiv the Orthodox Church of Ukraine is considered as the truly national church.

Obwakulembeze bwa Patiriyaaka bwa Moscow bulijjo bubadde bulaba Ukraine ng’eteewawukanika mu by’omwoyo okuva ku Russia, nga bukoza akamanyisiggo ‘Abantu bamu, okukkiriza kumu,’ ekigambo Putin yennyini kye yakozesezza emirundi mingi. Ukraine, naddala okuva mu 2014 ne mu 2022, ekyeyongera okulaba okulabirirwa kwa Moscow ng’obufuzi bw’abakoloni n’obwa empaaya, so si ng’obwannamama obw’omwoyo obw’amazima. Okutuuka mu Febwali 2026, waliwo obukulembeze bubiri bwa Othodoksi obuli mu kuvuganya. Emu ye Ekkanisa Othodoksi eya Ukraine, ey’abadde mu bwetongole okuva mu 2019 okuva eri Patiriyaaka Omw’Ekyumenika Bartholomew ow’e Konstantinopoli. Mu Kyiv, Ekkanisa Othodoksi eya Ukraine ebalibwa ng’ekkanisa y’eggwanga ennyini ddala.

Reader beware: the Orthodox Church of Ukraine is a different church than the Ukrainian Orthodox church. The Ukrainian Orthodox church is connected with Russia’s orthodox church, and for this reason Zelenskyy has been attacking it. The Vatican opposes the attacks of Zelenskyy that are already underway, but Putin’s rebellion of verse twelve follows his victory at Raphia, and is yet future.

Omusomi abeere mwegendereza: “Orthodox Church of Ukraine” ye kkanisa ey’enjawulo ku “Ukrainian Orthodox church.” “Ukrainian Orthodox church” ekwataganye ne Kkanisa ya Othodoksi ey’e Russia, era olw’ensonga eyo Zelenskyy abadde ng’akirumbaganya. Vatikani ewakanya obulumbaganyi bwa Zelenskyy obutandise dda, naye obujeemu bwa Putin obw’olunyiriri olw’ekkumi n’ebiri bugoberera obuwangula bwe e Raphia, era tebunnabaawo.

The Ukrainian Orthodox Church was historically linked to the Moscow body. In the aftermath of the invasion of 2022, the Ukrainian Orthodox Church declared full autonomy in May 2022, but Ukrainian state investigations (DESS) have repeatedly argued it remains canonically and legally affiliated with Moscow. Ukraine passed a law in August 2024 (signed by Zelenskyy) banning any religious body tied to the Russian Orthodox Church (the “aggressor state”). The Ukrainian Orthodox Church has been ordered to fully sever ties or face court-ordered dissolution of its Kyiv Metropolis. As of late 2025 and early 2026, there are ongoing raids, parish transfers to the Ukrainian Orthodox Church (over 1,300 since 2022), court cases, and UN experts warning of religious-freedom concerns regarding the Ukrainian Orthodox Church.

Ekkanisa Ortodokisi ey’e Yukurayini mu byafaayo yali eyungiddwa ku kitongole kya Moscow. Oluvannyuma lw’olulumbaganyi olw’omwaka 2022, Ekkanisa Ortodokisi ey’e Yukurayini yalangirira obwetwaze obujjuvu mu gwokutaano 2022, naye okunonyereza kw’eggwanga kwa Yukurayini (DESS) kuddamu emirundi mingi nga kugamba nti ekyakwatagana mu mateeka g’Ekkanisa ne mu mateeka g’obwannansi ne Moscow. Yukurayini yassaawo etteeka mu Ogwomunaana 2024 (eryasayinibwa Zelenskyy) erigaana omubiri gwonna ogw’eddiini ogw’egattiddwa ku Ekkanisa Ortodokisi ey’e Rasha (“eggwanga omulumbaganyi”). Ekkanisa Ortodokisi ey’e Yukurayini yalagiriddwa okusala ddala enkolagana zonna; bwe kitakolebwa, Metulopoli yaayo e Kyiv esaasanyizibwewo ku kiragiro kya kooti. Okutuuka ku nkomerero ya 2025 n’entandikwa ya 2026, waliwo okusaka okweyongera, okutwalibwa kwa parishi okugenda eri Ekkanisa Ortodokisi ey’e Yukurayini (obusinga 1,300 okuva mu 2022), emisango gya kooti, era n’abakugu ba UN abalabula ku nsonga z’eddembe ly’eddiini ezikwata ku Ekkanisa Ortodokisi ey’e Yukurayini.

The Vatican has publicly opposed any forced dissolution of the Ukrainian Orthodox Church. Russia and Putin frame this as outright persecution of canonical Orthodoxy and have made protection of the “Russian Orthodox churches” an explicit demand in any peace negotiations. Russian propaganda consistently ties the Ukrainian Orthodox Church and the Ukrainian state attacks upon it as “Nazism” and as part of their “denazification” justification.

Vatikaani eyimiridde mu lwatu nga ewakanya okuggyibwawo kwonna okukolebwa mu bukalubye ku Eklezia Othodoksi ey’e Ukraine. Rasha ne Putin bakilaga kino ng’obugobelerwa obukaze ddala ku Othodoksi ey’ekkanoni, era bafuuse okukuuma “amakanisa g’Othodoksi aga Rasha” ensonga eyeyolefu gy’basaba mu mkwanogwano gwonna ogw’emirembe. Pulopaganda ya Rasha emirundi gyonna egatta Eklezia Othodoksi ey’e Ukraine n’obulumbaganyi obukolebwa ku yo obw’eggwanga ery’e Ukraine, n’ebiyita “ObuNazi,” era n’ebitegeeza ng’ekitundu ku nsonga gye beesigamaako ey’ “okugyamu ObuNazi.”

Putin will presumptuously “enter the temple” and claim full spiritual dominion over Ukrainian Orthodoxy in attempt to re-subordinate the entire Ukrainian church structure under Moscow, demanding recognition as the rightful spiritual head of the Russian orthodox world.

Putin ajja, nga talina kwewombeeka, “okuyingira mu yeekaalu” era n’alangirira nti ye alina obufuzi bw’Omwoyo obujjuvu ku Othodoksi ey’e Ukraine, mu kaweefube okuddamu okussa wansi w’obufuzi bwa Moscow ensengeka yonna ey’Ekkanisa ey’e Ukraine, nga alagira okukkirizibwa ng’omutwe ow’Omwoyo ow’amateeka w’ensi y’Othodoksi eya Russia.

This is the exact parallel to Ptolemy entering the Most Holy Place, while Uzziah is Zelenskyy seeking to burn incense. Ptolemy’s rebellion was in the Most Holy Place and Uzziah’s was in the holy place. A southern king, flushed with the victory of the “borderline,” ending the proxy-power of Nazism, and then overstepping into the place that belongs only to the realm of religion. Then will come a sudden providential humbling, and Putin will disappear from the scene (as Ptolemy IV died in 204 BC). After the power vacuum of a ‘weak-successors phase,’ the northern king returns with greater force and prevails at the modern battle of Panium in verse 15.

Kino kye kibenkanankana ddala n’okuyingira kwa Ptolemy mu Ekifo Ekitukuvu Ennyo, ate Uzziah afaananyibwa ne Zelenskyy ng’ayagala okuwotereza obubaane. Obujeemu bwa Ptolemy bwali mu Ekifo Ekitukuvu Ennyo, ate obwa Uzziah bwali mu Ekifo Ekitukuvu. Kabaka w’amaserengeta, ng’asemeddwa mu ssanyu olw’obuwanguzi bwa ‘ensalo,’ ng’amalawo obuyinza obw’okukolera mu kifo ky’abalala obw’ObuNazi, n’oluvannyuma n’asukkirira n’ayingira ekifo ekya ddiini yokka. Awo walijja okutoowazibwa okw’amangu okw’ava mu kulabirirwa kwa Katonda, era Putin alizimirira ku lubaalo (nga Ptolemy IV bwe yafa mu 204 BC). Oluvannyuma lw’ekituli mu buyinza eky’‘ekiseera ky’abasikira ab’amaanyi agatono,’ kabaka w’amambuka addayo n’amaanyi agasinga, era awangula mu lutalo lwa Panium olw’omu biseera bya leero mu olunyiriri 15.

## Seventeen

Kkumi na musanvu

Seventeen years occurs three times in the history where the battles of Raphia and Panium merge together, line upon line. The seventeen years from the edict of Milan where the eastern and western thrones of the empire were brought together through marriage, until the kingdom was divided and divorced in 330. The seventeen years beginning and ending are waymarks of two other related prophetic periods. Beginning with Nero in the year 64 a period of persecution is marked that ended in the history of Constantine the Great. The transition from Nero’s period of persecution unto the compromise represented by Constantine identifies the transition from the church of Smyrna unto the church of Pergamos. 313 and the edict of Milan identify the end of the church of Smyrna, and the end of the seventeen-year period is the year 330, which was the fulfillment of the three-hundred-and-sixty-year prophecy of Daniel 11:24.

Okubala emyaka kkumi na musanvu kulabikira emirundi esatu mu byafaayo, we entalo eza Raphia ne Panium zeegattira wamu, olunyiriri ku lunyiriri. Emyaka kkumi na musanvu okuva ku kiragiro kya Milan, we entebe z’obwakabaka ez’Ebuvanjuba n’eza Ebugwanjuba zaagattibwa mu bufumbo, okutuusa lwe bwagabanyibwa era ne bwawukana mu mwaka 330. Olutandikwa n’enkomerero z’emyaka kkumi na musanvu bye biba obubonero obulambika ekkubo eby’ebbanga ebirala eby’obwannabbi ebikwatagana. Okuva ku Nero mu mwaka 64, wateekebwawo akabonero akalaga ekiseera ky’okubonyaabonyezebwa ekyaggweerawo mu byafaayo bya Constantine Omukulu. Okukyuka okuva mu kiseera ky’okubonyaabonyezebwa kwa Nero okutuuka ku kumalaamalira okuyimiririrwa Constantine kumanyisa okukyuka okuva ku ekkanisa eya Smyrna okutuuka ku ekkanisa eya Pergamos. Omwaka 313 n’ekiragiro kya Milan byalaga enkomerero y’ekkanisa eya Smyrna, era enkomerero y’ekiseera ky’emyaka kkumi na musanvu ye 330, ogwatuukiriza obunnabbi bw’emyaka 360 obuli mu Danyeri 11:24.

> He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.

> Anaayingira mu mirembe n’okutuuka ne mu bitundu ebisinga obugagga eby’ettundutundu; era alikola bye bataakola bajjajja be, newaakubadde bajjajja ba bajjajja be; alibigabira mu bo omunyago, n’ebintu ebyanyagibwa, n’obugagga; era aliteekateeka enkwe ze ku bigo eby’amaanyi, okumala akaseera. Daniyeri 11:24.

The seventeen years from 313 and the edict of Milan, begins with a fulfillment of prophecy and ends at the fulfillment of another prophecy. The first prophetic fulfillment which marks the beginning, identifies the transition from the church of Smyrna unto the church of Pergamos, and the prophecy that marks the end of those seventeen years, identifies the division of Rome into eastern and western Rome. The seventeen years is identified by prophetic history, not by any specific seventeen-year proclamation. The alpha of the division of the second church from the third church aligned with the division of the empire into east and west at the fulfillment of the time prophecy of 360 years. Those two prophecies establish a period of seventeen years, and they need to be established as a legitimate prophetic period based upon the witness of two or three; if seventeen is a valid prophetic symbol.

Emyaka kkumi n’omusanvu egitandika mu 313 n’Ekiragiro eky’e Milan, gitandikira ku kutuukirira kw’obunnabbi era giweddera mu kutuukirira kw’obunnabbi okulala. Okutuukirira kw’obunnabbi okusooka okulaga entandikwa, kumanyisa okukyuka okuva mu kkanisa eya Smyrna okugenda mu kkanisa eya Pergamos, ate obunnabbi obulaga enkomerero y’emyaka egyo kkumi n’omusanvu, bumanyisa okugabanyizibwa kwa Ruumi okufuukira Ruumi ey’Ebuvanjuba n’ey’Obugwanjuba. Emyaka kkumi n’omusanvu gimanyibwa mu byafaayo eby’obunnabbi, si lwa kulangirirwa kwonna okutegeerekeka okw’emyaka kkumi n’omusanvu. Alufa y’okwawukana kw’ekkanisa ey’okubiri okuva mu ey’okusatu yakwatagana n’okugabanyizibwa kw’obwakabaka bwa Ruumi mu Buvanjuba n’Obugwanjuba mu kutuukirira kw’obunnabbi bw’ebbanga ery’emyaka 360. Obunnabbi obubiri obwo bwoteekawo ebbanga ly’emyaka kkumi n’omusanvu, era busaanidde okuteekebwawo ng’ebbanga ery’obunnabbi erituufu nga buzimiddwa ku bujulizi bwa babiri oba basatu; singa kkumi n’omusanvu kye kabonero ak’obunnabbi akikkirizibwa.

Those witnesses exist in another 250-year period which began in 457 BC. On that date the 2,300-year prophecy of Daniel 8:14 began. 457 BC is a prophetic starting point, and an established prophetic waymark. Extending 250 years into the future brings you to 207 BC, which is the history between the battles of Raphia and Panium. The battle of Raphia and Panium cannot be separated, for they are both engaged in by Antiochus the Great. From the battle of Raphia in 217 BC unto the battle of Panium in 200 BC is seventeen years. The 2,300-year prophecy identifies a change of dispensation at the beginning, when the third decree restored Judah’s national sovereignty and then at the ending there was a change of dispensation when Christ moved from the holy place to the Most Holy Place. 207 BC represents the change of dispensation of Egyptian rule over Judea, unto the Seleucid dispensation of rule over the glorious land. The dispensation of Seleucid control over the glorious land produced the revolt of the Maccabees in 167 BC.

Abo abajulirwa babeerawo mu kiseera ekirala eky’emyaka bikumi bibiri n’attaano, ekyatandika mu 457 BC. Ku lunaku olwo obunnabbi bw’emyaka 2,300 obuli mu Danyeri 8:14 bwatandika. 457 BC ye ntandikwa ey’obunnabbi, era kabonero akalagirira mu by’obunnabbi akaateekebwawo. Bw’owongeza emyaka 250 mu maaso kukutuusa ku 207 BC, ekyo kye kitundu ky’amafaayo wakati w’Entalo eya Raphia n’eya Panium. Olutalo lwa Raphia n’olwa Panium tebisobola okugabibwamu, kubanga zombi zaayingirwamu Antiyokosi Omukulu. Okuva ku lutalo lwa Raphia mu 217 BC okutuuka ku lutalo lwa Panium mu 200 BC waliwo emyaka kkumi n’omusanvu. Obunnabbi bw’emyaka 2,300 bulaga okukyuka kw’enteekateeka ku ntandikwa, bwe kyaba nga ekiragiro eky’okusatu kyaddayo okuzzaawo obwetwaze bw’eggwanga lya Yuda; era ku nkomerero waabawo okukyuka kw’enteekateeka, Kristo bwe yava mu Kifo Ekitukuvu n’ayingira mu Kifo Ekitukuvu Ennyo. 207 BC kiyimirira okukyuka kw’enteekateeka y’obufuzi bwa Bamisiri ku Yudaya, okugenda mu nteekateeka y’obufuzi bwa Baselewuusi ku ttaka ery’ekitiibwa. Enteekateeka y’obukulembeze bwa Baselewuusi ku ttaka ery’ekitiibwa yazaalawo obujeemu bwa Bamakabi mu 167 BC.

The Nero period of 250 years ends with the history of Constantine the GREAT and the 250 years that conclude between the two battles is the history of Antiochus the GREAT. At the battle of Raphia, Ptolemy IV defeated Antiochus the Great and Ptolemy reigned for seventeen years. Both 250-year periods contain a distinct seventeen-year period. Both end in the history of a ruler who is known as the GREAT. Both 250-year periods begin at an established prophetic waymark and they both end at an established prophetic waymark.

Ekiseera kya Nero eky’emyaka 250 kimalira mu byafaayo bya Constantine Omukulu. Era emyaka 250 egyaggwa wakati w’entalo ebbiri, gino ge byafaayo bya Antiochus Omukulu. Mu lutalo lwa Raphia, Ptolemy IV yawangula Antiochus Omukulu, era Ptolemy n’afugira emyaka kkumi n’omusanvu. Ebiseera byombi eby’emyaka 250 birimu ekiseera eky’emyaka kkumi n’omusanvu eky’awukana bulambulukufu. Byombi bimalira mu byafaayo by’omufuzi amanyiddwa nga Omukulu. Ebiseera byombi eby’emyaka 250 bitandikira ku kasimbo k’obunnabbi akasimbiddwa ddala, era byombi bimalira ku kasimbo k’obunnabbi akasimbiddwa ddala.

The United States began on July 4, 1776 and 250 years later brings you to July 4, 2026 when Donald Trump, who is known as the one seeking to make America “great,” is going to celebrate those 250 years. 2026, like unto the 250 years from 457 BC concludes in the middle of the history of the modern battles of Raphia and Panium, known as the Ukrainian and Third World War. The reign of a southern king, the period of the first Sunday law and the period from the battle of Raphia to Panium provide three periods of seventeen years that are all connected with the same prophetic history. Three 250-year periods all arrive together in the same prophetic histories. The three periods of 250 years establish three lines of prophetic truth with history associated with Donald Trump, represented as either Constantine the Great, or Antiochus the Great.

United States ey’Amerika yatandikira ku Julaayi 4, 1776, era emyaka 250 oluvannyuma gitutuusa ku Julaayi 4, 2026, mu kiseera Donald Trump, amanyiddwa ng’anoonya okufuula Amerika “ennene,” agenda okujaguza emyaka 250 egyo. Omwaka gwa 2026, nga bwe kiri ne ku myaka 250 okuva mu 457 BC, gukomekera wakati mu byafaayo by’entalo ez’omu mulembe guno eza Raphia ne Panium, ezimanyiddwa nga Entalo eya Yukureini n’Entalo y’ensi yonna ey’okusatu. Obufuzi bwa kabaka ow’Obukiikaddyo, ekiseera eky’etteeka lya Ssande eryasooka, n’ekiseera okuva mu ntalo ya Raphia okutuuka e Panium, bituwa biseera bisatu eby’emyaka kkumi n’omusanvu, ebyonna ebigattiddwa ku byafaayo bimu eby’obunnabbi. Biseera bisatu eby’emyaka 250 byonna bituuka wamu mu byafaayo bimu eby’obunnabbi. Obuseera busatu obw’emyaka 250 buteekaawo elayini ssatu ez’amazima g’obunnabbi ezirina ebyafaayo ebikwatagana ne Donald Trump, nga akiikirirwa ng’oba Konstantino Omukulu oba Antiokusi Omukulu.

The three lines of 250 years provide three different, but complementary illustrations of the latter days. Nero’s line identifies the seventeen-year history of compromise that perfectly speaks to the prophetic characteristics of the formation of the image of the beast.

Ennyiriri ssatu ez’emyaka 250 ziwa eby’okulabirako bisatu eby’enjawulo naye ebigattagana, ebiraga ennaku ez’enkomerero. Olunyiriri lwa Nero lulaga ebyafaayo eby’enteeseganya eby’emyaka kkumi n’omusanvu, ebyogera butereevu ddala ku bubonero obw’obunnabbi obw’okutondebwa kw’ekifaananyi ky’ensolo.

> “The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. Your position is such a jumble of inconsistencies that but few will be deceived.

> Mukama andaze ddala nti ekifaananyi ky’ensolo kijja kuteekebwawo nga tekinnaggwa ekiseera ky’okugezesebwa; kubanga kijja kubeera ekigezo ekikulu eri abantu ba Katonda, mwe eby’obulamu bwabwe obutaggwaawo bijja okusalibwawo. Ensonga z’oyimirirako ziri mu kivuyo ky’ebitakwatagana okutuusa nti batono bokka be banaalimbibwa.

> “In Revelation 13 this subject is plainly presented; [Revelation 13:11–17, quoted].

> Mu Okubikkulirwa 13 ensonga eno eragiddwa bulambulukufu; [Okubikkulirwa 13:11-17, kyasomeddwa].

> “This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast.” Manuscript Releases, volume 15, 15.

> Kino kye kigezo abantu ba Katonda kye balina okuyitamu nga tebannateekebwako akabonero ka Katonda omulamu. Bonna abaakakasa obwesigwa bwabwe eri Katonda nga bagondera amateeka ge, era ne bagaana okukkiriza Ssabbiiti ey’obulimba, balibeera wansi w’ekibendera kya Mukama Katonda Yakuwa, era balifuna akabonero ka Katonda omulamu. Abo abaleka amazima agava mu ggulu ne bakkiriza Ssabbiiti ya Sande, balifuna akabonero k’ensolo. Manuscript Releases, volumu 15, 15.

The image of the beast is the combination of church and state, with the church in control of the relationship. The compromise of Constantine in attempting to bring paganism together with Christianity is the classic example of the compromise of the latter days.

Ekifaananyi ky’ensolo kye kwegatta kwa Ekkanisa n’Eggavumenti, ng’Ekkanisa ye erina obuyinza obw’okulamulira enkwatagana eyo. Okugayaaza kwa Konsitantiini mu kwegezaako okuyunga wamu obupagani n’ObuKristu kwe ky’okulabirako eky’enkalakkalira eky’okugayaaza okw’ennaku ez’enkomerero.

> “In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the papacy to regain in Protestant America the supremacy which she has lost in the Old World. And that which gives greater significance to this movement is the fact that the principal object contemplated is the enforcement of Sunday observance—a custom which originated with Rome, and which she claims as the sign of her authority. It is the spirit of the papacy—the spirit of conformity to worldly customs, the veneration for human traditions above the commandments of God—that is permeating the Protestant churches and leading them on to do the same work of Sunday exaltation which the papacy has done before them.

> Kaakano mu Amerika waliwo entekateeka ezikolebwa okufuna obuwagizi bwa gavumenti ku bitongole n’empisa z’ekkanisa; mu ngeri eyo, Abaprotesitanti bagoberera mu bigere by’Abakatoliki. Nedda, n’okusingawo, baggulira obufuzi bwa Papa oluggi okuddamu okufuna obuyinza obusukkulumu mu Amerika ey’Abaprotesitanti, obuyinza obwe yafiirwa mu nsi enkadde. Era ekigissaamu obuzito obusinga mu kutambulira kuno kwe kuba nti ekigendererwa ekikulu kye kuyisa amateeka ag’okuwaaliriza okukuuma olunaku lwa Sande—empisa eyava mu Roma, era gy’egamba nti ke kabonero ky’obuyinza bwayo. Omwoyo gw’obufuzi bwa Papa—omwoyo ogw’okugoberera empisa z’ensi, n’okussa ekitiibwa mu nnono z’abantu okusinga amateeka ga Katonda—gweyongera okusasaana mu makanisa g’Abaprotesitanti, ne gubakulembera okukola omulimu gumu ogw’okugulumiza Sande nga bwe gwakolebwa obufuzi bwa Papa edda.

> “If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders.

> Obanga omusomi ayagala okutegeera amakubo n’amaanyi agagenda okukozesebwa mu lutalo olusembayo olugenda okujja mu bwangu, kimusaba yokka okugoberera ebyafaayo by’amakubo Roma mwe yakozesa okutuukiriza ekigendererwa kye kye kimu mu myaka egyayita. Bw’ayagala okumanya engeri Abakatoliki n’Abaprotestanti bwe banaakolamu awamu ku abo abagaanira obuyigiriza bwabwe, atunuulire omwoyo Roma gwe yalaga eri Ssabbiiti n’abo abalwanirira.

> “Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. (A.D. 321) This edict required townspeople to rest on ‘the venerable day of the sun,’ but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity.” The Great Controversy, 574.

> Ebiragiro eby’obwakabaka, enkiiko enkulu z’ekkanisa, n’ebiragiro by’ekkanisa ebyayimirizibwako n’amaanyi g’obufuzi obutaky’eddiini, bye by’okutambulirako mwe embaga y’abapagani yatuukira ku kifo ky’ekitiibwa mu nsi ey’Obukristaayo. Ekiteekateeka eky’awamu ekisooka ekyawaliriza okukuuma olunaku lwa Sande kye kyali etteeka Constantine lye yateekawo. (A.D. 321) Ekiragiro kino kyawaliriza abatuuze b’omu bibuga okuwummula ku ‘lunaku olw’ekitiibwa olw’enjuba,’ naye ne kikkiriza ab’omu byalo okweyongera ku mirimu gyabwe egy’obulimi. Wadde nga mu butuufu kyali etteeka ery’obupagani, kyawalirizibwa Omwimperi oluvannyuma lw’okukkiriza kwe kw’omu mannya kyokka mu Bukristaayo. The Great Controversy, 574.

The progression of compromise that led to, and will again lead to the Sunday law is represented with the seventeen-year period from 313 to 330, with the first Sunday law of 321 as the midpoint of the history. At the beginning was a marriage of east and west, and at the end was the divorce of east and west. The first Sunday law is the middle waymark representing rebellion, just as the thirteenth letter of the Hebrew alphabet, when preceded by the first letter and followed by the twenty-second and last letter of the alphabet makes up the Hebrew word truth. Marriage at the beginning and divorce at the end identifies the alpha letter in agreement with the omega letter. The period of 250-years that began with Nero has the signature of Christ, and it speaks to a subject of present truth in the latter days.

Entambula ey’okuvuddemu ku mulamwa eyaleeta, era ejjakuleetera nate etteeka lya Sande, eriragirwa mu bbanga ly’emyaka 17 okuva mu 313 okutuuka mu 330, nga etteeka lya Sande eryasooka ery’omwaka 321 lye kifo ky’awakati mu byafaayo ebyo. Ku ntandikwa waaliwo okufumbiriganwa kw’Ebuvanjuba n’Ebugwanjuba, ate ku nkomerero waaliwo okwawukana kw’Ebuvanjuba n’Ebugwanjuba. Etteeka lya Sande eryasooka lwe kabonero k’awakati akalaga obujeemu, nga bwe kiri nti ennukuta ey’ekkumi n’asatu mu lukalala lw’ennukuta olw’Olwebbulaniya, bw’esookedwako ennukuta esooka ne ddibwako ennukuta ey’amakumi abiri mu bbiri era ey’enkomerero, zikola ekigambo ky’Olwebbulaniya eky’amazima. Obufumbo ku ntandikwa n’okwawukana ku nkomerero bimanyisa ennukuta ya Alufa mu kwakkana n’ennukuta ya Omega. Ebbanga ly’emyaka 250 eryatandikira ku Nero lirina omukono gwa Kristo, era lyogera ku nsonga y’amazima ag’omukiseera kino mu nnaku ez’enkomerero.

The 250-year period that begins with 457 BC is emphasizing the statecraft represented by Antiochus the Great as he stands within the seventeen-year period from Raphia to Panium. We understand it as statecraft, for in 457 BC a prophecy of 2,300 years also began. The 2,300 years is the internal line of prophecy that speaks to God’s work of redemption, which aligns with a symbol of churchcraft. Unlike the 250-year period that began with Nero, the period that begins in 457 BC is addressing the political role of the last American president who is seeking to make America and then the world great, as he promotes the erroneous Catholic concept of a golden age of a thousand years of peace.

Ebbanga ly’emyaka 250 eryatandika mu 457 BC lissa essira ku bukulembeze bw’ebyobufuzi obuliikiririrwa Antiochus Omukulu, nga ayimiridde mu bbanga ly’emyaka kkumi n’omusanvu okuva e Raphia okutuuka e Panium. Tukitegeera ng’obukulembeze bw’ebyobufuzi, kubanga mu 457 BC nabwo bwatandika obunnabbi bw’emyaka 2,300. Olunyiriri lw’omunda lw’obunnabbi olw’emyaka 2,300 luyogera ku mulimu gwa Katonda ogw’ennunulo, era lugattagana n’akabonero k’enkola y’ekkanisa. Nga bwe kitalinga ebbanga ly’emyaka 250 eryatandika ne Nero, ebbanga eryatandika mu 457 BC likwata ku mugabo mu byobufuzi ogw’a Pulezidenti wa Amerika ow’enkomerero, agezaako okufuula Amerika ennene, era oluvannyuma n’ensi yonna ennene, ng’atumbula endowooza ey’Abakatoliki etali ntuufu ey’ekiseera kya zaabu eky’emyaka lukumi egy’emirembe.

The 250 years of the United States, who is the earth beast of Revelation thirteen identifies the conclusion of the sixth kingdom of Bible prophecy, that ends where it began, in the midst of war. The victors of history, define the record of history that is preserved. The globalist dragon powered Democrats, view the current anarchy as a revolution, and the all-talk and no action Republicans view this current history as a civil war. The Democrats are representatives of the dragon of Bible prophecy, and the Republicans are represented as apostate Protestants, or in the terms of John in Revelation sixteen, they are the false prophet. The United States began in a war of revolution and it ends with a war of revolution. The Republican party began in a civil war and they end in a civil war. Republicans see the civil war that Democrats call a revolution.

Amerika, ye kisolo ekyava mu nsi mu Okubikkulirwa essuula kkumi na ssatu, mu myaka gyayo 250 eraga okukoma kw’obwakabaka obw’omukaaga obwogerwako mu bunnabbi bwa Bayibuli, obuggwa gye bwatandikira, wakati w’olutalo. Abaawangula mu byafaayo be bateekawo enkalaluko y’ebyafaayo eterekebwa. Abademokulatti abagala okuggattibwa kw’ensi yonna, abafunira amaanyi okuva mu musota omukulu, balaba obutali wansi w’amateeka obuliwo nga enkyukakyuka; ate Abarepulikaani abogera nnyo naye tebakola balaba ebyafaayo ebiriwo kaakano nga olutalo lw’omu nsi. Abademokulatti bakiikirira omusota omukulu ogwogerwako mu bunnabbi bwa Bayibuli, ate Abarepulikaani balabikibwa ng’Aba-Protestanti abava mu mazima; era mu bigambo bya Yokaana mu Okubikkulirwa essuula kkumi na mukaaga, be nnabbi ow’obulimba. Amerika yatandika mu lutalo olw’enkyukakyuka era ewedda mu lutalo olw’enkyukakyuka. Ekibiina ky’Abarepulikaani kyatandika mu lutalo lw’omu nsi era kiggwa mu lutalo lw’omu nsi. Abarepulikaani balaba olutalo lw’omu nsi Abademokulatti lwe bayita enkyukakyuka.

Trump, as the last Republican president possesses the prophetic attributes of the first Republican president, who arrived in the external history of the Civil War. Lincoln’s external Civil War was also the internal history of Isaiah’s prophecy of chapter seven, verse eight that ended in 1863, the very year of the Emancipation Proclamation. The distinction between the two parties is a primary and foundational prophetic principle. It began with Cain and Abel, who in the time of Christ were represented by the Sadducees and the Pharisees, two classes of Cain who were to murder one Abel.

Trump, nga pulezidenti wa Republican eyasembayo, alina enfaanana z’obunnabbi ez’o pulezidenti w’okusooka owa Republican, eyatuuka mu byafaayo eby’ebweru eby’Olutalo lw’omu maka. Olutalo lw’omu maka olw’ebweru olwa Lincoln lwali era ebyafaayo eby’omunda eby’obunnabbi bwa Isaaya mu ssuula ey’omusanvu, olunyiriri olw’omunaana; obunnabbi obwo bwaggwa mu mwaka gwa 1863, omwaka gwenyini ogw’okulangirirwa okw’okutaasulibwa. Okukyawukana wakati w’ebibiina byombi kyezimu ku nsonga z’obunnabbi ezisinga obukulu era ez’omusingi. Kyatandikira ku Kayini ne Abeeri, aba mu biro bya Kristo baayimiriribwa Abasaduuki n’Abafalisaayo, ebika ebibiri bya Kayini ebyali bigenderedde okutta Abeeri omu.

The Pharisees and Sadducees represent those who agreed to crucify their Messiah, for different reasons, but agreement—just the same. The Pharisees professed to uphold the law, but didn’t, as with Republicans. The Pharisees professed to uphold the original divine law, but interpreted the law through their own bigoted logic. The original Law for the Pharisees is the Constitution for the Republicans, the very Constitution they claim to support, but don’t. The Sadducees rejected the power of God, and though a smaller sect than the Pharisees, the Sadducees controlled the religious and political landscape of Judea in the time of Christ. The Democrats are a smaller sect than the Republicans, so small they must cheat to stay in power, but stay in power they do, for their opponents who profess to uphold equal justice for all, do nothing to enforce the principles of the law they profess to uphold.

Abafalisaayo n’Abasaddukaayo bakiikirira abo abaakkiriziganya okubamba Masiya waabwe ku musaalaba, olw’ensonga ez’enjawulo, naye okukkiriziganya kwe kwo. Abafalisaayo beeyanjulira nti banywerera ku tteeka, naye tebakikola, nga bwe kiri n’Abarepulikaani. Abafalisaayo beeyanjulira nti bawagira etteeka erya Katonda eryasooka, naye ne balivvuunula nga bagoberera endowooza zaabwe ez’okukyaliriza. Etteeka eryasooka eri Abafalisaayo kye Ssemateeka eri Abarepulikaani, Ssemateeka bennyini gwe bagamba nti baguwagira, naye tebaguteeka mu nkola. Abasaddukaayo baagaana amaanyi ga Katonda, era newankubadde nga baali ekibiina ekitono okusinga Abafalisaayo, Abasaddukaayo be baafuga eby’eddiini n’ebyobufuzi eby’e Yudaya mu biro bya Kristo. Abademokulaati kibiina kitono okusinga Abarepulikaani, kitono nnyo okutuusa ne beetaaga okukumpanya baleme kuva mu buyinza; naye mu buyinza basigalamu ddala, kubanga abannyi baabwe abeeraga nti bawagira obwenkanya obw’enkanankana eri bonna tebakola kintu kyonna okuteeka mu nkola emisingi gy’etteeka gwe beeyanjulira nti bagukuuma.

There is nothing new under the sun, and the two political parties in the United States are as much a part of the prophetic landscape as were the Pharisees and Sadducees. There are of course many other parallels along this prophetic line, but it is only when you see the prophetic relationship of the two unholy powers, who though adversaries, become united against holiness, that you then see Ptolemy and Uzziah in the proper light. Both southern kings attempted to sacrifice at the same temple, but Ptolemy, from Egypt represents a dragon power—the Democrats. Uzziah, as king of Judea is the leader of the glorious land, who is apostate Protestantism, or the false prophet—the Republicans.

Tewali kipya wansi w’enjuba, era ebibiina by’ebyobufuzi ebibiri mu United States biri mu kifaananyi ky’obunnabbi mu ngeri emu ng’Abafalisaayo n’Abasaddukaayo bwe baali. Mazima ddala, waliwo n’ebifaanaganako ebirala bingi mu musono guno gw’obunnabbi; naye bw’oba olabye obukwataganya bw’obunnabbi obuli wakati w’obuyinza obutatukuvu ababiri, aba newankubadde nga balabe, bagattira wamu okulwanyisa obutukuvu, olwo we wereetera okulaba Ptolemy ne Uuziya mu kitangaala ekituufu. Bakabaka bombi ab’amaserengeta baagezaako okuwaayo ssaddaaka mu yeekaalu emu, naye Ptolemy, ava e Misiri, akiikirira obuyinza bw’ejjoka—Abademokulaati. Uuziya, ng’abeera kabaka wa Yuda, ye omukulembeze w’ettaka er’ekitiibwa, oyo afaananyizibwa n’obwa‑Protestanti obujeemu, oba nnabbi ow’obulimba—Abarepublikaani.

The relationship of the dragon and false prophet is classically represented at Mount Carmel. At the mount, Ahab represented the dragon and Jezebel’s prophets of Baal and Ashtaroth represented the false prophets who stood against Elijah. The beast that is Jezebel was still behind the scenes in Samaria. The dragon united with the false prophet was also represented by pagan Rome and the Jews unification at the cross, as will be the unification of the Democrats and the Republicans at the Sunday law. The elements of a united power are represented by the Democrats and Republicans within the Republican horn of the earth beast. Those two unholy political powers are represented by Cain, and the line of Abel also possesses a twofold division.

Obukwatiriganwa bw’omusota omukulu n’omunnabbi w’obulimba bukiikirirwa mu ngeri eyalabikira ddala ku Lusozi Kalemeri. Ku lusozi, Akabu yakiikirira omusota omukulu, era bannabbi ba Yezeberi ab’ewa Baali n’Astaroti bakiikirira bannabbi b’obulimba abaayimirira nga bawakanya Eriya. Ekisolo, Yezeberi, kyali kikyali emabega w’ebintu mu Samaliya. Okwegatta kw’omusota omukulu n’omunnabbi w’obulimba kwakiikirirwa ne mu kwegatta kwa Loma ey’Abapagani n’Abayudaya ku musaalaba, era nga bwe walibaawo n’okwegatta kw’Abademokulaati n’Abalipabulikaani mu kiseera ky’etteeka erya Sande. Ebitundu eby’obuyinza obwegatta bikiikirirwa Abademokulaati n’Abalipabulikaani abali mu kikona ky’obufuzi bwa Ripabulika eky’ekisolo ekyava mu nsi. Ebyo eby’obuyinza bya poliitika ebitali bitukuvu ebibiri bikiikirirwa Kayini, era n’olulyo lwa Abeeri nalwo lulina okugabanyibwa okubiri.

Abel’s line, which in relation to Cain’s external line is the internal line, and is represented by two classes of virgins. The progression of the Protestant horn of the earth beast that is the United States is represented by a series of religious purging’s beginning with the church of Sardis in 1798, when the United States became the sixth kingdom of Bible prophecy. Sardis was a church who had a name claiming that it lived, but it was dead. By 1798 the Protestant sects that had broken away from the papal church were already returning to Rome. Christians were first named Christians in Antioch.

Olunyiriri lwa Abeeri, olw’ow’omunda mu kulinganibwa n’olunyiriri lw’ebweru olwa Kayini, luyimirizibwa mu bika bibiri by’abawala abatanneefumbirwa. Enkulaakulana y’ompondo ogwa Purotesitanti ogw’ensolo eyava mu nsi, ye Amerika, eragibwa ng’olunyiriri lw’okusunsulwa kw’eddiini olwatandika n’ekkanisa eya Saadi mu 1798, nga Amerika y’afuuka obwakabaka obw’omukaaga mu bunabbi bwa Baibuli. Saadi yali ekkanisa eyalina erinnya erigamba nti erimu obulamu, naye yali emufu. Okutuuka mu 1798, ebibiina bya Purotesitanti ebyali byawukanye okuva mu kkanisa ey’Obupapa byali bitandikidde dda okuddayo e Ruumi. Abakristaayo baasooka okuyitibwa Abakristaayo mu Antiyokiya.

> “It was in Antioch that the disciples were first called Christians. The name was given them because Christ was the main theme of their preaching, their teaching, and their conversation. Continually they were recounting the incidents that had occurred during the days of His earthly ministry, when His disciples were blessed with His personal presence. Untiringly they dwelt upon His teachings and His miracles of healing. With quivering lips and tearful eyes they spoke of His agony in the garden, His betrayal, trial, and execution, the forbearance and humility with which He had endured the contumely and torture imposed upon Him by His enemies, and the Godlike pity with which He had prayed for those who persecuted Him. His resurrection and ascension, and His work in heaven as the Mediator for fallen man, were topics on which they rejoiced to dwell. Well might the heathen call them Christians, since they preached Christ and addressed their prayers to God through Him.

> Mu Antiokiya mwe abayigirizwa baasooka okuyitibwa Abakkristo. Erinnya eryo lyabaweebwa kubanga Kristo ye yali ensonga enkulu mu kubuulira kwabwe, mu kuyigiriza kwabwe, ne mu mmboozi zaabwe. Bulijjo baali baddamu okwogerako ku bintu ebyaliwo mu nnaku z’obuweereza bwe ku nsi, mu kiseera we abayigirizwa be baafunanga omukisa og’okubeerangako naye ye kennyini. Nga tebakoowa, baayogerangako nnyo ku kuyigiriza kwe n’ebyamagero bye eby’okuwonya. Nga emimwa gibanyegenya n’amaaso gajjudde enziga, baayogeranga ku obuyinike bwe mu nnimiro, okumulyamu olukwe, okumuleeta mu musango, n’okumutta, n’obugumiikiriza n’obuwombeefu bwe yagumirizamu obunyoomo n’ettulugunya ebyamuteekebwako abalabe be, n’okusasira ng’okwa Katonda kwe yasabiranga abo abaamubonyaabonya. Okuzuukira kwe n’okulinnyuka kwe mu ggulu, n’omulimu gwe mu ggulu ng’omutabaganya w’omuntu agudde mu kibi, by’ensonga ze baasanyukiranga nnyo okwogerako. Era kyava kibeera kituufu nti abapagani baabayita Abakkristo, kubanga baabuuliranga Kristo era ne basaba eri Katonda okuyita mu Ye.

> “It was God who gave to them the name of Christian. This is a royal name, given to all who join themselves to Christ. It was of this name that James wrote later, ‘Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called?’ James 2:6, 7. And Peter declared, ‘If any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.’ ‘If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you.’ 1 Peter 4:16, 14.” Acts of the Apostles, 157.

> Ye Katonda y’abawa erinnya erya Omukristaayo. Lino lye erinnya ery’obwakabaka, eriwebwa abo bonna abegatta ku Kristo. Ku linnya lino Yakobo yawandiika oluvannyuma nti, “Abagagga tebabanyigiriza, ne babasikiza mu mbuga z’okusala emisango? Tebavuma erinnya ery’ekitiibwa mwe muyitibwa?” Yakobo 2:6, 7. Era Peetero yalangirira nti, “Omuntu yenna bw’abonaabona ng’Omukristaayo, takyeswale; naye agulumize Katonda olw’ensonga eno.” “Bwe muvumibwa olw’erinnya lya Kristo, musanyufu; kubanga Omwoyo ogw’ekitiibwa era ogwa Katonda gutudde ku mmwe.” 1 Peetero 4:16, 14. Ebikolwa by’Abatume, 157.

The church of Ephesus was given the name of Christian which led to the persecuted church of Smyrna, that was followed by the church of compromise in the history of Pergamos. When the papacy took the throne, a separation identified God’s true church as the church in the wilderness. The Roman church was Thyatira. At the ending of the wilderness of twelve hundred and sixty years, the church of Protestantism arose, and from that point onward the Protestant horn is represented by a divine series of tests and purges.

Ekkanisa ya Efeso eyatuumibwa erinnya erya Omukristaayo, yakulembera okutuuka ku kkanisa ey’obubonerezo eya Simiina; era oluvannyuma eyo ne jiddirwa ekkanisa ey’okukkiriziganya mu byafaayo bya Perugamo. Bwe kyatuuka obwami bwa Paapa bwe bwatuula ku nnamulondo, ne wabaawo okwawukana okwalambulula Ekkanisa ya Katonda ey’amazima ng’Ekkanisa ey’omu ddungu. Ekkanisa ey’e Loma ye Tiyatira. Ku nkomerero y’ebbanga ery’omu ddungu ery’emyaka 1260, Ekkanisa y’Abaprotesitanti neeyimuka; era okuva awo okugenda mu maaso, ennyanga y’Abaprotesitanti eragibwa ng’olunyiriri olutukuvu olwa Katonda lw’ebigezo n’okutukuza.

Protestantism began when Martin Luther nailed his 95 theses upon the door in 1517, and “23” years later in 1540 the Jesuit order began. In 2013 the 95th and final presentation of Habakkuk’s Tables was nailed to the door, and on March 13, 2013¸ the first Jesuit pope was inaugurated. Martin Luther was excommunicated in that very history by pope Leo. Go figure…

ObuProtestanti bwatandika Martin Luther bwe yakomerera ku mulyango n’emisumari enteeso ze 95 mu 1517, era nga wayitawo emyaka ‘23’, mu 1540 ekibiina ky’eddini ekya Abajezu ne kitandika. Mu 2013, okuyanjulwa okwa 95 era okusembayo kw’Ebipande bya Habakkuku ne kwakomererwa ku mulyango n’emisumari, era nga ku 13 March 2013 Omupapa omusooka ow’Abajezu yateekebwa mu ntebe. Martin Luther yasalirwako ekibonerezo ky’okugobebwa mu Kkanisa mu byafaayo ebyo nyini, nga Papa Leo ye yakikola. Kitegeerereko wekka...

In 1798 the church of Sardis claimed to hold to the name of “Protestant,” but by returning to Rome they were already failing to uphold their name. When Millerite Adventism took the torch of Protestantism in 1844, they represented a rebuke against Jeroboam the first king of Israel, a nation who were blood relatives of the tribe in Judah, where God had placed His temple. Jeroboam set up a counterfeit, based upon the religion that represented his nation’s former bondage. He repeated Aaron’s foundational rebellion of erecting an image of a beast with all the prophetic significance associated with the story. But at his dedication service Millerite Adventism rebuked his unwillingness to continue to direct true worship to the sanctuary where God lives. Jeroboam, wanted the focus of worship to be in Bethel and Dan, representing those from Sardis in 1844 who refused to follow Christ into the Most Holy Place.

Mu 1798 ekkanisa eya Saadiisi yewaaniriza nti ekwatirira ku linnya “Omuprotestanti,” naye mu kuddayo e Ruumi yali yaakulemererwa dda okukuuma erinnya lyaayo. Mu 1844, bwe ObuAdiventizimu bw’Abamilleri bwasikira obuvunaanyizibwa bw’ObuProtestanti, bweyimirira ng’okunenya Yeerobowaamu, kabaka asooka wa Isirayiri—eggwanga eryali ab’oluganda mu musaayi n’ekika kya Yuda, eyo Katonda gye yateeka Yeekaalu ye. Yeerobowaamu n’ateekawo eky’obulimba, nga kisinziira ku ddiini eyayimiriranga obuddu obwasooka bw’eggwanga lye. N’addamu obujeemu obw’ensibuko bwa Alooni obw’okuzimba ekifaananyi ky’ensolo, n’obuteekwa bwonna obw’obunnabbi obugattikiddwa ku lugero olwo. Naye mu mukolo gwe ogw’okutukuza ObuAdiventizimu bw’Abamilleri bwamunenyeza obutayagala kwe okweyongera okuleetera obusinza obw’amazima okutuukirizibwa ewatukuvu aw’abeera Katonda. Yeerobowaamu yabadde ayagala obusinza bubeerenga ku Beseri ne ku Daani, ekyo ne kikiikirira abo ab’e Saadiisi mu 1844 abegaana okugoberera Kristo okuyingira mu Ewatukuvu Ennyo.

Millerite Adventism chose to return to the religion of Rome, and took up the very doctrinal arguments of those who had just been exposed as false prophets through their rejection of Miller’s message; as their theological masters in order to justify their rejection of the prophetic message of the seven times. Millerite Adventism, as with the disobedient prophet chose their own path, instead of following God’s direction. The path that is chosen by the foolish in all the tests and purges of the wise and foolish virgins from the Protestant reformation onward in prophetic history is the path which returns to the worship of the land that you were delivered from, and as they say, “all roads lead to Rome.” All roads except Jeremiah’s old paths.

ObuAdiventisimu obw’Abamillerite bwasalawo okuddayo mu ddiini ya Loma, era ne butwala empaka z’obuyigiriza ezo ddala ez’abo abaali baakabikkuliddwa nga bannabbi b’obulimba olw’okugaana obubaka bwa Miller; ne babafuula abasomesa baabwe n’abakulembeze mu by’obuyigiriza, okuwanga ensonga mu kugaana kwabwe obubaka bw’obunnabbi bw’emirundi omusanvu. ObuAdiventisimu obw’Abamillerite, ng’omunabbi atagonda bwe yakola, bwasalawo ekkubo lyabwo mu kifo ky’okugoberera okulagirirwa kwa Katonda. Ekkubo abaziru balondamu mu bigezo byonna n’okusunsulwa okw’abawala ab’amagezi n’abaziru, okuva mu Nnongoosereza y’Abapulotesitanti okweyongera mu byafaayo by’obunnabbi, lye ddala eridda mu kusinza kw’ensi gye munnunulibwa okuvaamu; era nga bwe bagamba, “ekkubo lyonna lituusa e Loma.” Amakubo gonna okuggyako amakubo ag’edda ga Yeremiya.

The Protestant reformation had been typified by Moses’ return to Egypt in order to lead God’s people into the Promised Land. Once out of the land of captivity God purposed to give His chosen people His law. In the line of Moses and the Protestant reformation rebellion was manifested immediately after the deliverance. God tested Sardis, a people who claimed to have a living name, but were dead by the time of the message of William Miller. Two purging’s took place in 1844; the first was the purge of the church of Sardis, who had claimed to be Protestants, but were proven to be dead; and then the Millerite’s were purged in the same year, in fulfillment of the parable of the ten virgins.

Enkyukakyuka ey’Abaprotestanti yali efaananyiziddwa okuddayo kwa Musa e Misiri okulembera abantu ba Katonda okuyingira mu Nsi Eyasuubizibwa. Bwe baava mu nsi y’obuddu, Katonda yasalawo okuwa abantu be b’yalondawo Amateeka ge. Nga bwe kyali mu mulembe gwa Musa era ne mu Enkyukakyuka ey’Abaprotestanti, obujeemu bwalabikira amangu ddala oluvannyuma lw’okununulibwa. Katonda yagezesa Sadiisi, abantu abaagamba nti balina erinnya eriramu, naye okutuuka ku kiseera ky’obubaka bwa William Miller baali bafu. Mu mwaka gwa 1844 waabaddewo okusunsula okubiri; ekisooka kyali okusunsulwa kw’ekkanisa eya Sadiisi, abaali beeyita Abaprotestanti naye ne baalagibwa nti bafu; oluvannyuma Abamilleraiti ne basunsulwa mu mwaka gumu, nga kituukiriza olugero lw’abawala abawombeefu kkumi.

The Democrats and Republicans represent two political classes that together make up the Republican horn on the earth beast of Revelation thirteen. The wise and foolish virgins are two religious classes that together make up the Protestant horn on the earth beast. The wise virgins possess the first name given at Antioch. The wise virgins are Christians, but they are also Philadelphians who have the promise of receiving a name.

Abademokulaati n’Abarepulikaani bayimirira ebika bibiri eby’obufuzi, nga wamu bifuula ejjembe erya Repulikaani ku nsolo eyava mu nsi eyogerwako mu Okubikkulirwa essuula ey’ekkumi n’asatu. Abawala ab’obuwulu ab’amagezi n’abasirusiru be bika bibiri eby’eddiini, ebigatta wamu okufuula ejjembe ery’ObuProtestanti ku nsolo eyava mu nsi. Abawala ab’obuwulu ab’amagezi balina erinnya eryasooka okuweebwa e Antiokiya. Abawala ab’obuwulu ab’amagezi bali Abakristaayo, naye era bali Ab’e Firadefiya abalina okusuubizibwa okuweebwa erinnya.

> Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. Revelation 3:12.

> Oyo awangula ndimufuula empagi mu yeekaalu ya Katonda wange, era talivaayo nate; era ndimuwandiikako erinnya lya Katonda wange, n’erinnya ery’ekibuga kya Katonda wange, Yerusaalemi Empya, erikka okuva mu ggulu okuva eri Katonda wange; era ndimuwandiikako erinnya lyange eriggya. Okubikkulirwa 3:12.

The first time God named His people Christian was at Antioch, and the history where the Laodicean movement of the one hundred and forty-four thousand changes unto the Philadelphian movement of the one hundred and forty-four thousand is also the history of Antiochus the Great, who the city of Antioch is named after, and who is represented at the end of a 250-year period between the battles of Raphia and Panium.

Omulundi ogwasooka Katonda lwe yatuuma abantu be Abakristaayo gwali e Antiyokiya, era ebyafaayo mwe entambula eya Lawodikiya ey’ab’emitwalo kkumi n’ennya n’enkumi nnya efuukira entambula eya Firadelfiya ey’ab’emitwalo kkumi n’ennya n’enkumi nnya, bye bimu n’ebyafaayo bya Antiyokusi Omukulu, gwe ekibuga Antiyokiya kyatuumibwa erinnya lye, era ayimirizibwa ku nkomerero y’ebbanga ly’emyaka magana abiri mu ataano wakati w’entalo eza Rafiya ne Paniyumu.

We will continue these things in the next article.

Tujja okugenda mu maaso n’ebintu bino mu kiwandiiko ekiddako.

Back to Articles