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# The Book of Daniel - Number One-Hundred and Thirty-Six

Ekitabo kya Danyeri - Ennamba kikumi mu amakumi asatu mu mukaaga

The Prophetic Transition of Republicanism and Protestantism: From Death to Resurrection

Enkyukakyuka ey’obunnabbi mu bufuzi bwa repubulika n’enzikiriza y’Abaprotestanti: Okuva mu kufa okutuuka ku kuzuukira

Author

Jeff Pippenger

Published

March 14, 2024

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There is a transition of both the Republican and the true Protestant horn of the earth beast that began in the year 2020. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain on November 3, 2020. According to Revelation chapter eleven, after three and a half symbolic days they will once again stand upon their feet. When they stand, the true Protestant horn will transition from Laodiceans to Philadelphians. They will have been taken out of a church, and brought into a movement. They have been taken out of the experience of the seventh church, into the experience of the sixth church. They have become the eighth, that is of the seven.

Waliwo okukyuka kw’amayembe gombi ag’ekisolo ekivudde mu nsi — erya Republican n’erya-Protestanti ery’amazima — okwatandika mu mwaka gwa 2020. Eryembe erya-Protestanti ery’amazima lyattibwa nga 18 Julaayi 2020, era eryembe erya Republican lyattibwa nga 3 Novemba 2020. Okusinziira ku Okubikkulirwa omutundu ogw’ekkumi n’ogumu, oluvannyuma lw’ennaku ssatu n’ekitundu ez’akabonero, baliddayo ne bayimirira nate ku bigere byabwe. Bwe banaayimirira, eryembe erya-Protestanti ery’amazima linaakyuka okuva mu bu Laodikya okutuuka ku bu Firaderufiya. Banaabanga baaggyiddwa mu kkanisa, ne baleetebwa mu movumenti. Banaabanga baaggyiddwa mu obumanyirivu bw’ekkanisa ey’omusanvu, ne baleetebwa mu obumanyirivu bw’ekkanisa ey’omukaaga. Bafuuse eky’omunaana, naye kya mu musanvu.

The movement at the beginning of Adventism was the Philadelphian movement, and the Philadelphian movement is restored at the end. The work of the three angels of Revelation chapter fourteen, began as a movement, and it will end as a movement. The Philadelphian movement, represented by the sixth church of Philadelphia died in 1856, and beginning at the end of July in 2023, it is now being resurrected as the eighth, that is of the seven.

Ekibiina ekyali mu ntandikwa y’obwadiventisiti kyali ekya Firadelfiya, era ekibiina kya Firadelfiya kijja okuzzibwaawo ku nkomerero. Omulimu gw’abamalayika basatu ogw’Okubikkulirwa essuula ekkumi n’enna gwatandikira nga ekibiina, era gujja okukomekkerezebwa nga ekibiina. Ekibiina kya Firadelfiya, ekiyimiririrwa ekkanisa ey’omukaaga eya Firadelfiya, kyafa mu mwaka gwa 1856, era okuva ku nkomerero ya Julaayi mu mwaka gwa 2023, kati kizuukizibwa nga eky’omunaana, ekiva mu musanvu.

In the same history, the Republican horn is experiencing a parallel death and resurrection, with the sixth president since Reagan at the time of the end in 1989 becoming the eighth president, who is of the seven. The process of transitioning for the Republican horn is represented by its merging together with the horn of apostate Protestantism, which is spiritual fornication and the image of the beast. The Republican horn becomes the eighth, that is of the seven, for it represents an image of the beast of Catholicism, that is the eighth head, that is of the seven heads, in Revelation chapter seventeen, and in Daniel chapter two.

Mu byafaayo eby’emu, empembe ya Republican eri mu kuyitamu okufa n’okuzuukira okufaanagana, nga Pulezidenti ow’omukaaga okuva ku Reagan mu kiseera ky’enkomerero mu 1989 afuuka Pulezidenti ow’omunaana, era ava mu musanvu. Omugendo gw’okukyusibwa kw’empembe ya Republican gulagirwa ng’egattibwa wamu n’empembe ey’ObuProtestanti obuvuddemu, ekyo kye kuba obwenzi bw’omu mwoyo n’ekifaananyi ky’ensolo. Empembe ya Republican efuuka ey’omunaana, era ava mu musanvu, kubanga eraga ekifaananyi ky’ensolo ey’Obukatoliki; ensolo eyo ye mutwe ogw’omunaana, oguva mu emitwe omusanvu, mu Okubikkulirwa essuula ey’ekkumi n’omusanvu, ne mu Danyeri essuula ey’okubiri.

The political transition of the horn of Republicanism is represented in the period of preparation from 1776 unto 1798. That prophetic period is a necessary key to recognize the unsealing of the hidden secret of Nebuchadnezzar’s image of the beasts. That period of preparation is represented by the period of a thirty-year preparation for both Christ and the antichrist.

Okukyuka kwa pulitiki kw’ennyanga ey’oburepubulika kiyimiririrwa mu kiseera ky’okutegekera okuva mu 1776 okutuuka mu 1798. Ekiseera ekyo eky’obunnabbi kye kisumuluzo ekyetaagisa okutegeera okubikkulwa kw’ekyama ekikwekeddwa eky’ekifaananyi kya Nebukadduneeza eky’ebisolo. Ekiseera ekyo eky’okutegekera kiyimiririrwa ng’ekiseera ky’okutegekebwa okumala emyaka amakumi asatu eri Kristo ne Anti-Kristo.

The sealing time from September 11, 2001 unto the soon coming Sunday law is the prophetic period where the effect of every vision is accomplished. It represents the period that ends with the papacy returning to the throne of the earth as the eighth kingdom, that is of the seven, at the hour of the “great earthquake” of Revelation chapter eleven. It has therefore been typified by the period that preceded the first time the papacy was enthroned in 538. In 538 the papacy passed a Sunday law at the Council of Orleans, identifying the end of the thirty years of preparation, and typifying the soon coming Sunday law. Jesus never changes, so there must be a period that precedes the Sunday law where the deadly wound is healed, as there was the first time the papacy was enthroned.

Ekiseera eky’okuteekebwa akabonero okuva nga September 11, 2001 okutuuka ku tteeka lya Ssande erigenda okubaawo mangu kye kiseera eky’obunnabbi mwe ebiva mu kwolesebwa kyonna bituukirizibwa. Kiraga ekiseera ekiggwa n’obupapa okuddayo ku ntebe y’ensi ng’obwakabaka bw’omunaana, ekiva mu musanvu, mu ssaawa y‘kikankano ekinene’ eky’Okubikkulirwa essuula kkumi n’emu. Noolwekyo, kyafaananyizibwa n’ekiseera ekyaliwo nga obupapa tekunnaba kusimikibwa ku ntebe omulundi ogwasooka mu 538. Mu 538, obupapa lwaayisa etteeka lya Ssande ku Lukiiko e Orleans, ekyo ne kyalaga enkomerero y’emyaka asatu egy’okutegeka, era ne kyafaananyiriza etteeka lya Ssande erigenda okubaawo mangu. Yesu takyuka, kyebaava kibaawo ekiseera ekisooka etteeka lya Ssande nga ekiwundu ekitta kiwonyebwa, nga bwe kyali olumulundi ogwasooka obupapa bwe bwasimibwa ku ntebe.

That period is represented by the histories associated with the waymarks of the years 508, 533 and 538. In the year 508 the period of preparation, or the setting up of the papacy began. The fourth kingdom of pagan Rome, a dragon power, had been subdued, and in 533, Justinian decreed that the papacy was the “head of the churches, and also the corrector of heretics.” All that was left in order for the papacy to take control in 538, was the removal of the Goths from the City of Rome, and that took place in the year 538. That thirty-year line of history ran parallel to the birth of Christ, that was followed by the ministry of John, that led to the empowerment of Jesus as the Messiah at His baptism.

Ekiseera ekyo kiragibwa mu byafaayo ebikwatana n’obubonero bw’ekubo obw’emyaka 508, 533 ne 538. Mu mwaka gwa 508 kyatandika ekiseera eky’okutegeka, oba okuteekebwawo kw’obwa Papa. Obwakabaka obw’okuna bwa Roma ey’abapagani, obuyinza bw’omusota, bwabadde bumaze okugonjebwa, era mu 533, Justinian yateekawo ekiragiro nti obwa Papa bwe “omutwe gw’amakanisa, era ate omutereeza w’abakyamu.” Ekyasigalirawo kyokka, okulw’obwa Papa okutwala obukulembeze mu 538, kwe kugyamu AbaGoth mu Kibuga kya Roma, era ekyo kyatuuka mu mwaka gwa 538. Olunyiriri olwo olw’ebyafaayo olw’emyaka asatu lwatambulira wamu n’okuzalibwa kwa Kristo, olwadirirwa obuweereza bwa Yokaana, olwatuusa ku kuwa Yesu obuyinza ng’a Masiya mu kubatizibwa kwe.

The period of preparation in the history of Christ runs parallel with the sealing time, and it addresses the internal line of the Protestant horn, while the period of preparation for the antichrist addresses the external line of the Republican horn. Those two periods provide two witnesses of September 11, 2001, October 7, 2023, and the soon coming Sunday law. One period is emphasizing the external and the other the internal testimony of the sealing time of the one hundred and forty-four thousand.

Ekiseera eky’okutegeka mu byafaayo bya Kristo kigendera wamu n’ekiseera ky’okussaako akabonero, era kyogera ku lunyiriri lw’omunda olw’eryembe ery’Abaprotestanti; ate ekiseera eky’okutegekerwa Anti‑Kulisito kyogera ku lunyiriri lw’ebweru olw’eryembe ery’Abarepulikaani. Ebiseera byombi bino biwa obujulizi bubiri ku September 11, 2001, October 7, 2023, n’etteeka lya Sande erijja mangu. Ekiseera ekimu kussa essira ku bujulizi bw’ebweru, ekirala ku bujulizi bw’omunda bw’ekiseera ky’okussaako akabonero ky’abantu emitwalo kkumi na nnya mu bukumi buna.

The work of John, as the voice in the wilderness who prepared the way for the Messenger of the Covenant, paralleled the decree of Justinian that prepared the way for the man of sin, who is the messenger of the covenant of death. October 7, 2023 was the warning of what is going to happen when the Sunday law is enforced, as it was in 538. October 7, 2023 parallels 533 in the period of preparation for the first time the papacy was placed on the throne of the earth. It is the warning that at the soon-coming Sunday law, as in 538, the pope will once again become both the head of the churches, and also the corrector of heretics. It is also the warning of the escalating warfare of Islam of the third woe.

Omulimu gwa Yokaana, ng’eddoboozi ery’omu ddungu eryateekateeka ekkubo eri Omubaka w’Endagaano, gwafaanana n’ekiragiro kya Justinian ekyateekateeka ekkubo eri omusajja w’ekibi, oyo omubaka w’Endagaano ey’okufa. October 7, 2023 kyali kulabula ku kigenda okubaawo nga tteeka lya Ssande linaakakasibwa, nga bwe kyali mu 538. October 7, 2023 kyefaananako ne 533 mu kiseera eky’okutegekera omulundi ogwasooka obupapa lwe bwateekebwa ku ntebe y’ensi. Kye kulabula nti mu tteeka lya Ssande erigenda okujja mangu, nga bwe kyali mu 538, Papa aliddamu okufuuka omutwe gw’amakanisa era n’omulongoosa w’abajeemu mu by’eddiini. Era kye kulabula ku kweyongera kw’entalo z’Obusiramu ez’olutawaana olw’okusatu.

It is the warning identifying Islam (tidings of the east), and the warning of the restoration of the pope (tidings of the north). That warning coincides with the work of the messenger who prepares the way in the last days, for the Messenger of the Covenant, who is to then enter into covenant with the one hundred and forty-four thousand.

Kino ky'eky'okulabula ekiraga Obusiraamu (amawulire g'Obuvanjuba), era ky'eky'okulabula ku kuzzaawo obuyinza bwa Papa (amawulire g'Obukiika kkono). Okulabula okwo kutuukagana n'omulimu gw'Omubaka ategekera Omubaka w'Endagaano ekkubo mu nnaku ez'enkomerero, era Omubaka w'Endagaano oyo agenda oluvannyuma okuyingira endagaano n'abo enkumi kikumi n'amakumi ana mu nnya.

The three periods of preparation (the thirty years of Christ and the antichrist, and the sealing time), are also typified by the period of 1776 unto 1798. The ending of the earth beast has a specific period which precedes its ending as the sixth kingdom of Bible prophecy, therefore, the beginning of the earth beast as the sixth kingdom of Bible prophecy must have a prophetic period that precedes the beginning of that kingdom. Alpha and Omega always illustrates the end of a thing, with the beginning of a thing.

Ebiseera ebisatu eby’enteekateeka (emyaka asatu gya Kristo n’omupinga Kristo, n’ekiseera ky’okuteekebwaako akabonero), nabyo biragirwa mu kifaananyi ekiri mu kiseera kya 1776 okutuuka mu 1798. Okukoma kw’ensolo ey’ettaka ng’obwakabaka obwe mukaaga mu bunnabbi bwa Bayibuli kulina ekiseera eky’enjawulo ekirisooka. Noolwekyo, okutandika kw’ensolo ey’ettaka ng’obwakabaka obwe mukaaga mu bunnabbi bwa Bayibuli kusaanidde kubaamu ekiseera ky’obunnabbi ekirisooka okutandika kw’obwo obwakabaka. Alufa ne Omega bulijjo alaga enkomerero y’ekintu wamu n’okutandika kwakyo.

1776, 1789 and 1798 represent September 11, 2001, October 7, 2023, and the soon-coming Sunday law. From 1776 unto 1798 the prophetic preparation of the setting up of the sixth kingdom was accomplished, just as the years 508, 533, and 538 represented the preparation of the setting up of the fifth kingdom. They must have these same prophetic characteristics, for the sixth kingdom is to be the image of the fifth kingdom.

1776, 1789 ne 1798 bikiikirira Sebuttemba 11, 2001, Okitobba 7, 2023, n’etteeka ery’ennaku ya Sande erijja mangu. Okuva mu 1776 okutuuka mu 1798, okutegeka okw’obunnabbi olw’okuteekawo obwakabaka obw’omukaaga kwatuukirizibwa, nga bwe myaka 508, 533 ne 538 gyakiikirira okutegeka okw’okuteekawo obwakabaka obw’okutaano. Biteekwa okubeera n’obubonero bw’obunnabbi bwebumu, kubanga obwakabaka obw’omukaaga bujja kubeera ekifananyi ky’obwakabaka obw’okutaano.

The thirty years of Christ’s preparation leading to His baptism represent the same period, for when Christ came to confirm the covenant for one week, beginning at His baptism, He was setting up His kingdom of grace. In setting up His kingdom of grace in those seven years, He shed His blood to confirm that kingdom, and in so doing, He left the example of when He would set up His kingdom of glory. That kingdom of glory is the kingdom of Daniel two, that is represented as a stone that is cut out of a mountain without hands. That kingdom Sister White informs us is set up during the latter rain, and the latter rain began on September 11, 2001.

Emyaka asatu egy’okutegekebwa kwa Kristo okutuusa ku kubatizibwa kwe gayimirira ekiseera kye kimu, kubanga Kristo bwe yajja okukakasa endagaano okumala wiiki emu, nga atandika ku kubatizibwa kwe, yali ateekawo obwakabaka bwe obw’ekisa. Mu kuteekawo obwakabaka obwo obw’ekisa mu myaka egyo musanvu, yafuka omusaayi gwe okukakasa obwakabaka obwo; era bwe yakola atyo, yaleka ekyokulabirako eky’ekiseera lwe yanditeekawo obwakabaka bwe obw’ekitiibwa. Obwakabaka obwo obw’ekitiibwa bwebwogerwako mu Danyeri essuula ey’okubiri, obulagirwa ng’ejjinja erisaliiddwa okuva ku lusozi nga tewali mikono. Obwakabaka obwo Sister White atutegeeza nti buteekebwawo mu kiseera ky’omusulo ogw’enkomerero, era omusulo ogw’enkomerero gwatandika nga 11 Septemba 2001.

> “The latter rain is coming on those that are pure—all then will receive it as formerly.

> Enkuba ey’oluvannyuma ejja okutonnya ku abo abalongoofu—olwo bonna bajja okufuna enkuba eyo nga bwe kyali edda.

> “When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.

> Bwe bamalayika bana balekawo, Kristo alitandikawo obwakabaka bwe. Tewali afuna enkuba ey’oluvannyuma okujjako abo abakola buli kye basobola. Kristo yandituyambye. Bonna basobola okuba abawanguzi olw’ekisa kya Katonda, okuyita mu musaayi gwa Yesu. Eggulu lyonna lifaayo ku mulimu guno. Bamalayika nabo bafaayo. Spalding and Magan, 3.

On September 11, 2001 the four winds, which are represented as an angry horse (Islam) were released, and then held in check, while the one hundred and forty-four thousand are being sealed. 1776, 1789 and 1798 represent the period of the sealing of the one hundred and forty-four thousand, and the three dates represent legal enactments that led to the sixth kingdom of Bible prophecy being established. The second date of 1789 identifies the Constitution of the United States, and therefore it was the message that identified the Constitution as the twofold power that was to arrive in 1798, just as 533 was the announcement of the twofold power that would arrive in 538, and as John the Baptist announced the twofold power which would arrive at Christ’s baptism.

Ku September 11, 2001 empewo ennya, eziragirwa ng’embalaasi enyivu (Obusiramu), zaasumululibwa, oluvanyuma ne zikwatibwawo, ng’abantu 144,000 batekebwako akabonero. 1776, 1789 ne 1798 biraga ekiseera eky’okutekebwako akabonero kw’abantu 144,000, era emyaka egyo esatu giyimirira amateeka agaayisibwa agaatwala okuteekebwaawo obwakabaka obw’omukaaga mu bubaka bw’obwannabbi bwa Bayibuli. Omwaka ogw’okubiri ogwa 1789 gumanyisa Ssemateeka gwa United States; kale gwali obubaka obwalambulula Ssemateeka ng’obuyinza obubiri obw’ali okutuuka mu 1798, nga bwe 533 kyali okulangirirwa kw’obuyinza obubiri okwali okutuuka mu 538, era nga Yokaana Omubatiza yalangirira obuyinza obubiri obwali okutuuka ku kubatizibwa kwa Kristo.

The two powers that make up the twofold power of Christ was His example that divinity combined with humanity does not sin. The two powers that make up the twofold power of the antichrist was his enthronement as the head of the churches, and his enthronement as the corrector of heretics. The two powers of that make up the twofold power of the earth beast are the two horns of Republicanism and Protestantism.

Obuyinza bubiri obukola obuyinza obw’obubili bwa Kristo bwali ekyokulabirako kye nti obwakatonda nga bugattiddwa n’obuntu tebukola kibi. Obuyinza bubiri obukola obuyinza obw’obubili bwa Antikulisito bwali okutuuzibwa kwe nga omutwe gw’amakkanisa, ne kutuuzibwa kwe nga omulongoosa w’abakyamu mu by’eddiini. Obuyinza bubiri obukola obuyinza obw’obubili bw’ensolo ey’ettaka bye empondo ebbiri ez’obwa Republika n’obwa Pulotesitanti.

> “‘And he had two horns like a lamb.’ The lamblike horns indicate youth, innocence, and gentleness, fitly representing the character of the United States when presented to the prophet as ‘coming up’ in 1798. Among the Christian exiles who first fled to America and sought an asylum from royal oppression and priestly intolerance were many who determined to establish a government upon the broad foundation of civil and religious liberty. Their views found place in the Declaration of Independence, which sets forth the great truth that ‘all men are created equal’ and endowed with the inalienable right to ‘life, liberty, and the pursuit of happiness.’ And the Constitution guarantees to the people the right of self-government, providing that representatives elected by the popular vote shall enact and administer the laws. Freedom of religious faith was also granted, every man being permitted to worship God according to the dictates of his conscience. Republicanism and Protestantism became the fundamental principles of the nation. These principles are the secret of its power and prosperity. The oppressed and downtrodden throughout Christendom have turned to this land with interest and hope. Millions have sought its shores, and the United States has risen to a place among the most powerful nations of the earth.” The Great Controversy, 441.

> ‘Era yalina amayembe abiri ng’omwana gw’endiga.’ Amayembe agafaanana ng’ag’omwana gw’endiga galaga obuvubuka, obutalina musango, n’obuwombeefu, era gakiikirira bulungi engeri ya United States bwe yalagibwa eri nnabbi nga ‘eyimuka’ mu 1798. Mu Bakristaayo abaasooka okudduka ne bagenda e Amerika nga banoonya ekifo eky’obuddukirwa okuva mu kunyigirizibwa kw’obwakabaka n’obutakkiriza bw’abakulembeze b’eddiini, waaliwo bangi abaasalawo okuteekawo gavumenti ku musingi omugazi ogw’eddembe ly’obwannakyewa n’eddembe ly’eddiini. Ebirowoozo byabwe byafuna ekifo mu Declaration of Independence, eriteeka mu maaso amazima amanene nti ‘abantu bonna batondebwa b’engeri emu’ era nga baweereddwa eddembe eritaggyibwako erya ‘obulamu, eddembe, n’okunoonya essanyu.’ Era Ssemateeka akakasa abantu eddembe ery’okwefuuga, ng’alagira nti ababaka abalondebwa mu kuvota kwa bantu be banaateekanga amateeka era ne bagassa mu nkola. Eddembe ery’okukkiriza mu byeddiini naryo lyawa, buli muntu n’akkirizibwa okusinza Katonda ng’omutima gwe bwe gumulagira. Republicanism ne Protestantism byafuuka emisingi egy’okusookerwako egy’eggwanga. Emisingi gino gye kyama ky’amaanyi gaagwo n’enkulaakulana yaagwo. Abanyigirizibwa n’abakandazibwa mu bitundu byonna eby’Obukristaayo batunuulidde ensi eno n’okwagala n’essuubi. Obukadde bw’abantu bunoonyese okugituukamu, era United States eyimiridde mu kifo wakati mu mawanga ag’amaanyi ennyo ag’ensi. The Great Controversy, 441.

1776, 1789 and 1798 represent three histories that emphasize that the eighth, is of the seven. 1776 represents the publication of the Declaration of Independence, and the history of the First and Second Continental Congresses. 1789 represents the publication of the Constitution and the History of the Articles of Confederation. 1798 represents the publication of the Alien and Sedition Acts, and the beginning of the earth beast as the sixth kingdom of Bible prophecy.

1776, 1789 ne 1798 ziyimirira emyafaayo esatu eziteeka essira nti omunaana wa mu nsanvu. 1776 eyimirira okufulumizibwa kw’Okulangirirwa kw’Obwetwaze, n’ebyafaayo by’Olukiiko Olusooka n’Olwokubiri olw’Kontinenti. 1789 eyimirira okufulumizibwa kwa Ssemateeka n’ebyafaayo eby’Ebiragiro by’Endagaano ey’Okukwatagana. 1798 eyimirira okufulumizibwa kw’Amateeka g’Abagenyi n’Ag’Obujeemu, n’entandikwa y’ekisolo ekiva mu nsi ng’obwakabaka omukaaga mu bunabbi bwa Bayibuli.

The First Continental Congress occurred in 1774, and was a pivotal institution in the early history of the United States, serving as a governing body during the American Revolutionary War. The Continental Congresses are divided into two prophetic periods of the first congress and the last congress. The First Continental Congress had two presidents and convened in Philadelphia from September 5 to October 26, 1774. Peyton Randolph was the first president of the meeting from September 5 to October 22, and then Henry Middleton presided for the next five days until October 26, 1774.

Konguleesi eya Kontinenti esooka yabawo mu 1774, era yali ekitongole ekikulu ennyo mu byafaayo ebyasooka eby’Amerika, nga eweerezanga ng’omubiri ogufuga mu kiseera ky’Olutalo lw’Envuluganyo olw’Amerika. Konguleesi za Kontinenti zigabiddwa mu biseera by’obunnabbi bibiri: ekya konguleesi ey’esooka n’ekya konguleesi eyasembayo. Konguleesi eya Kontinenti esooka yalina ba Pulezidenti babiri era yaatuula e Philadelphia okuva nga 5 Sebutemba okutuuka nga 26 Okitobba, 1774. Peyton Randolph ye yali pulezidenti asooka w’olukiiko okuva nga 5 Sebutemba okutuuka nga 22 Okitobba, oluvannyuma Henry Middleton n’akulembera ennaku ttaano eziddako okutuuka nga 26 Okitobba, 1774.

The Second Continental Congress occurred from 1775 until 1781. The Second Continental Congress had six presidents during its existence. Peyton Randolph presided as president from May 10, 1775 until May 24, 1775. He was the first president of both the First and also of the Second Continental Congresses. There was a total of eight presidents during the history of the First and Second Continental Congresses.

Olukiiko Olw’ekkontinenti Olw’okubiri lyaliwo okuva mu 1775 okutuuka mu 1781. Olukiiko Olw’ekkontinenti Olw’okubiri lyalina ba Pulezidenti mukaaga mu kiseera kyelyaliwo. Okuva nga 10 May 1775 okutuuka nga 24 May 1775, Peyton Randolph yakulembera ng’a Pulezidenti. Yali Pulezidenti eyasooka w’Olukiiko Olw’ekkontinenti Olwasooka era ne w’Olw’okubiri. Waliwo wamu ba Pulezidenti munaana mu byafaayo by’Olukiiko Olw’ekkontinenti Olwasooka n’Olw’okubiri.

The second president of the Second Continental Congress was John Hancock, and Hancock presided from May 24, 1775 until October 31, 1777. Henry Laurens presided from November 1, 1777 until December 9, 1778. John Jay presided from December 10, 1778 until September 28, 1779. Samuel Huntington presided from September 28, 1779 until July 9, 1781. Thomas McKean presided from July 10, 1781 until November 4, 1781.

Pulezidenti ow’okubiri wa Second Continental Congress yali John Hancock, era Hancock yakulembera okuva nga 24 Mayi 1775 okutuusa nga 31 Okitobba 1777. Henry Laurens yakulembera okuva nga 1 Novemba 1777 okutuusa nga 9 Desemba 1778. John Jay yakulembera okuva nga 10 Desemba 1778 okutuusa nga 28 Sebutemba 1779. Samuel Huntington yakulembera okuva nga 28 Sebutemba 1779 okutuusa nga 9 Julaayi 1781. Thomas McKean yakulembera okuva nga 10 Julaayi 1781 okutuusa nga 4 Novemba 1781.

Peyton Randolph was the first president of both the First and Second Continental Congresses. This identifies that during the two periods of the Continental Congresses there were eight presidents, but the president that was the first president of each of the two periods was the same person. Therefore, though there were eight presidential terms, there were actually only seven presidents. The first president was of the seven men who were presidents, but as Randolph presided twice in that history, he also represents the eighth, that was of the seven.

Peyton Randolph ye yali Pulezidenti eyasooka wa Continental Congress eyasooka n’ey’okubiri. Kino kiraga nti mu biseera byombi bya Continental Congress waaliwo bapulezidenti munaana, naye Pulezidenti eyasooka mu buli kimu ku biseera ebyo ye muntu omu. Noolwekyo, newankubadde nga waaliwo emirundi munaana egy’obwapulezidenti, mu mazima waaliwo bapulezidenti musanvu bokka. Omupulezidenti eyasooka yali omu ku basajja musanvu abaali bapulezidenti, naye kubanga Randolph yakulembera emirundi ebiri mu byafaayo ebyo, ye era awera ng’omunani mu basanvu.

In the history of the Continental Congresses, the Revolutionary War was managed by the Congress. For this reason, George Washington was never a president in that period, for he had been appointed as the first Commander and Chief over the military.

Mu byafaayo bya Konguleesi ez’e Kontinenta, Entalo z’Enkyukakyuka zaakulemberwa Konguleesi. Olw’ensonga eno, George Washington teyali pulezidenti mu biro ebyo, kubanga yali yalondebwa okuba Omuduumizi Omukulu w’amagye ow’olubereberye.

Being the first president of both periods Randolph represents two witnesses typifying the first actual president, who was George Washington. Washington is represented by Randolph, and therefore Randolph, as a symbol of Washington, conveys both the prophetic characteristics of Randolph the first president, but also that Randolph was the eighth, that was of the seven. Thus George Washington, as the first president and the first Commander and Chief, was also prophetically the eighth, and was of the seven.

Olw’okuba Randolph ye pulezidenti asooka mu biseera byombi, akiikirira abajulizi babiri abalaga ekifaananyi kya pulezidenti asooka ddala, eyali George Washington. Washington akiikirirwa Randolph, kale Randolph, ng’akabonero ka Washington, ategeeza byombi: empunza z’obunnabbi eziranga Randolph nga pulezidenti asooka, era n’okulaga nti Randolph yali omunaana, ava mu basanvu. Noolwekyo George Washington, ng’ali pulezidenti asooka era Omuduumizi Omukulu w’eggye asooka, naye mu bulagula yali omunaana, era ng’avamu mu basanvu.

Jesus illustrates the end of a thing with the beginning, so the last president and Commander and Chief will be the eighth, that is of the seven. This prophetic fact is established in the history of the First and Second Continental Congresses which is represented by the date of the first waymark of 1776, and publication of the Declaration of Independence.

Yesu ayigiriza nti enkomerero y’ekintu erabika mu ntandikwa yakyo; bw’atyo pulezidenti ow’enkomerero era Omuduumizi w’Eggye Omukulu ajja kuba ow’omunaana, naye ava mu musanvu. Ekituufu kino eky’obunnabbi kikakasiddwa mu byafaayo bya Konguleesi ya Kontinenti esooka n’eya kkubiri, ekiragirwa mu lunaku lw’akabonero akalagira ekkubo akasooka olw’omwaka gwa 1776, n’okutangazibwa kw’Okulangirirwa kw’Obwetwaze.

The waymark of 1776 typifies September 11, 2001, and the Patriot Act, where American independence was placed under the authority of Roman law, and no longer under English law. It marks the beginning of the prophetic period that prepares the way for the papacy to once again take the throne of the earth at the soon-coming Sunday law.

Akabonero akalagirira ekkubo aka 1776 kafaananyiriza Settemba 11, 2001, n’etteeka erya Patriot Act, nga mu mbeera eyo obwetwaze bwa Amerika bwateekebwa wansi w’obuyinza bw’amateeka g’Abaroma, nga tekyali wansi w’amateeka g’Obungereza. Kino kiraga entandikwa y’ekiseera eky’obunnabbi ekiteekateeka ekkubo eriyamba Obwa Papa okuddamu okutuula ku ntebe ey’ensi mu kiseera ky’etteeka erya Sande erigenda okutuuka mangu.

As with the prophetic period represented by 1776, the prophetic period represented the history from the conclusion of the Second Continental Congress in 1781 to 1789, which is the date that identifies the waymark associated with the publication of the Constitution. In that history there were also eight presidents. The history of 1781 to 1789 is the history of the Articles of Confederation. The Articles of Confederation represented the first Constitution, but the weakness of the Articles of Confederation led to its replacement, and the ratification of the Constitution in 1789.

Nga bwe kiri ku kiseera eky’obunnabbi ekiragirwa 1776, ekiseera eky’obunnabbi kyayimirira ebyafaayo okuva ku nkomerero y’Olukiiko Olwokubiri olwa Continental mu 1781 okutuuka mu 1789, nga 1789 gwe mwaka ogulaga akabonero akagattiddwa n’okufulumyibwa kwa Ssemateeka. Mu byafaayo ebyo waaliwo ne ba Pulezidenti munaana. Ebyafaayo okuva mu 1781 okutuuka mu 1789 bye byafaayo bya Articles of Confederation. Articles of Confederation zaayimirira Ssemateeka ogusooka, naye obunafu bwa Articles of Confederation bwavuddeko ziddirwamu, era Ssemateeka n’akkakasibwa mu 1789.

In that period the eight presidents consisted of seven presidents who were not presidents in the history of the two Continental Congresses, and one who was also a president in that first prophetic period. John Hancock served in both the second Continental Congress, and also in the period represented by the Articles of Confederation. At the prophetic level, there were only seven men who were president during the two Continental Congresses, thus prophetically John Hancock was one of the eight in the period of the Articles of Confederation, but he was also one of the seven men from the previous period. He was therefore the eighth, that was of the seven.

Mu kiseera ekyo, abapulezidenti munaana baalimu abapulezidenti musanvu abatabangawo bapulezidenti mu byafaayo bya Nkiiko Enkulu ebbiri eza Kontinenti, n’omu eyali era pulezidenti mu kiseera ekisooka eky’obunnabbi. John Hancock yawereza mu Nkiiko Enkulu eya Kontinenti ey’okubiri, era ne mu kiseera ky’Ebiragiro by’Okukwatagana. Ku mutendera gw’obunnabbi, baaliwo basajja musanvu bokka abaali bapulezidenti mu Nkiiko Enkulu ebbiri eza Kontinenti; n’olwekyo mu bwannabbi John Hancock yali omu ku munaana mu kiseera ky’Ebiragiro by’Okukwatagana, naye era yali omu ku basajja musanvu ab’ekiseera ekyasooka. N’olwekyo yali ow’omunaana, era omu ku musanvu.

The second prophetic period, represented by 1789, also had a president (Hancock) who was the eighth, but of the seven, as was Payton Randolph in the first prophetic period represented by 1776. 1789 aligns with and represents the January 6, 2021 Pelosi trials.

Ebbanga ery’okubiri ery’obunnabbi, eriragibwa nga 1789, era naryo lyalina pulezidenti (Hancock) eyali ow’omunaana, naye nga wa mu abo musanvu, nga bwe kyali ne Payton Randolph mu bbanga ery’olubereberye ery’obunnabbi eriragibwa nga 1776. Omwaka gwa 1789 gukwatagana n’emisango gya Pelosi egy’omu Jjanwali 6, 2021 era guyimirira emisango egyo.

> “The Lord has faithful watchmen on the walls of Zion to cry aloud and spare not, to lift up their voice like a trumpet, and show His people their transgression and the house of Jacob their sins. The Lord has permitted the enemy of truth to make a determined effort against the Sabbath of the fourth commandment. He designs by this means to awaken a decided interest in that question which is a test for the last days. This will open the way for the third angel’s message to be proclaimed with power.

> Mukama alina abalinda abeesigwa ku bbugwe za Sayuuni, abakaaba n’eddoboozi ery’amaanyi nga tebataŋŋa, ne bagulumiza eddoboozi lyabwe ng’ekkondeere, ne balaga abantu be ebyonoono byabwe n’ennyumba ya Yakobo ebibi byabwe. Mukama akkirizza omulabe w’amazima okunyiikira okulwanyisa Ssabbiiti eya kiragiro eky’okuna. Ayagala okuyitira mu kino okuzuukusa okufaayo okw’amaanyi mu nsonga eyo ey’ekigezo ky’ennaku ez’oluvannyuma. Kino kijja kuggulawo ekkubo obubaka bw’omumalaika ow’okusatu obubuulibwe n’amaanyi.

> “Let not one who believes the truth, be silent now. None should be careless now; let all urge their petitions at the throne of grace, pleading the promise, ‘Whatsoever ye shall ask in my name, that will I do’ (John 14:13). It is a perilous time now. If this land of boasted liberty is preparing to sacrifice every principle which enters into her Constitution, making decrees to suppress religious freedom, and for the enforcing of papal falsehood and delusion, then the people of God need to present their petitions in faith to the Most High. There is every encouragement, in the promises of God, for those who put their trust in Him. The prospect of being brought into personal danger and distress, need not cause despondency, but should quicken the vigor and hopes of God’s people; for the time of their peril is the season for God to grant them clearer manifestations of His power.

> Oyo yenna akkiriza amazima taleme kusirika kaakano. Tewali asaanira kubeera ng’atafaayo kaakano; bonna basindikire obusaba bwabwe ku ntebe ey’ekisa, nga bawanjagira okusuubiza nti, ‘Kyonna kye munaasaba mu linnya lyange, ndikikola’ (Yokaana 14:13). Kaakano kwe kiseera eky’ekizibu nnyo. Singa ensi eno eyegulumiza olw’eddembe etegekera okuwaayo mu ssaddaaka emisingi gyonna egiri mu Ssemateeka waayo, nga efulumya ebiragiro eby’okunyigiriza eddembe ery’okusinza, era n’okukaka obulimba n’okubuzaabuza okw’obwa Papa, olwo abantu ba Katonda balina okuleeta mu kukkiriza obwegayiriro bwabwe eri Ali Waggulu Ennyo. Waliwo okugumya kwonna mu bisuubizo bya Katonda eri abo abamwesiga. Okusuubirwa okuleetebwa mu bulabe obw’omuntu ku muntu n’obunaku tekisaanidde kuleeta okugwaamu amaanyi, wabula kisaanidde okusitula obugumu n’essuubi mu bantu ba Katonda; kubanga ekiseera ky’obulabe bwabwe kye kiseera Katonda ky’abalaga mu bweyolekero obulabika obulungi obw’amaanyi ge.

> “We are not to sit in calm expectancy of oppression and tribulation, and fold our hands, doing nothing to avert the evil. Let our united cries be sent up to heaven. Pray and work, and work and pray. But let none act rashly. Learn as never before that you must be meek and lowly in heart. You must not bring a railing accusation against any, whether individuals or churches. Learn to deal with minds as Christ did. Sharp things must sometimes be spoken; but be sure that the Holy Spirit of God is abiding in your heart before you speak the clear-cut truth; then let it cut its way. You are not to do the cutting.” Selected Messages, book 2, 370.

> “Tetulina kutuula nga tutereevu nga tusuubira okunyigirizibwa n’ennaku, ne tukwatira engalo wamu nga tetukola kintu kyonna kuziyiza obubi. Ka okukaaba kwaffe okwa wamu kutwalibwe eri Eggulu. Musabe era mukole, era mukole era musabe. Naye tewabaawo n’omu akole mu bwangu obutaliimu magezi. Muyige okusinga edda nti mulina okubeera abamwetoowaze era abatono mu mitima. Temuleeta musango ogw’okuvumirira ku muntu yenna, newaakubadde ku amakkanisa. Muyige okukolagana n’emitima gy’abantu nga Kristo bwe yakola. Mu biseera ebimu, kyetaagisa okwogera ebigambo ebikakali; naye mukakase nti Omwoyo Omutukuvu wa Katonda abeera mu mitima gyammwe nga temunnayogera amazima mu bulambulukufu; olwo mulekere amazima gatemenga ekkubo. Si mmwe abateekwa okuteema.” Obubaka Obulondeddwa, ekitabo eky’okubiri, 370.

The second waymark in the prophetic period of preparation represented by the Constitution identifies that the Constitution is to be overturned at the next waymark. That second waymark has been typified by John the Baptist, and also by the decree of Justinian, which both identified and presented a warning in connection with the arrival of the last event represented in the period. For John it was the empowerment of Christ as He confirmed His covenant of life with His precious blood, and for Justinian it was the empowerment of the antichrist, who was to ratify his covenant of death with the blood of the martyrs.

Akabonero ak’okubiri mu kiseera ky’obunnabbi eky’okwetegekera ekikiikirirwa Ssemateeka, kalaga nti Ssemateeka ajja okusazibwamu ku kabonero akaddako. Akabonero ako ak’okubiri kaafaananyizibwa Yokaana Omubatiza, era ne kiragiro kya Yustiniyano, ebyombi byalaga era ne biwa okulabula ku kujja kw’ekigenda okubaawo eky’enkomerero ekikiikirirwa mu kiseera ekyo. Eri Yokaana, kyali okuteekebwa mu buyinza kwa Kristo nga yakakasa Endagaano ye ey’obulamu n’omusaayi gwe ogw’omuwendo omukulu, ate eri Yustiniyano kyali okuteekebwa mu buyinza kw’Anti-Kristo, eyali agenda okukakasa endagaano ye ey’okufa n’omusaayi gw’Abajulizi.

The Constitution in 1789 identified the empowerment of the two horns of the earth beast, and in so doing, 1789 identified the soon coming destruction of the earth beast’s two horns of power, as represented by the Alien and Sedition Acts in 1798. When the two witnesses were slain in the streets in the year 2020, they identified and warned of a sustained attack upon the Constitution that are symbolized by the January 6, 2021, Pelosi trials.

Ssemateeka mu 1789 yategeeza okwongerwako amaanyi kw’amasanga ababiri g’ensolo ey’ensi, era bwe kityo, 1789 yategeeza okuzikirizibwa okunaatera okujja kw’amasanga ababiri ag’obuyinza ag’ensolo ey’ensi, nga kulabikira mu “Alien and Sedition Acts” ez’a 1798. Bwe baattibwa abajulizi babiri mu nguudo mu mwaka gwa 2020, baalaga ne balabula ku kulumba okw’ennyimirivu ku Ssemateeka, okufananyizibwa mu misango gya Pelosi egy’e January 6, 2021.

January 6, 2021 is the warning about the empowerment of the papacy at the soon-coming Sunday law, as typified by the decree of Justinian in the year 533. January 6, 2021 and the year 533, both give warning of the soon coming Sunday law, as typified by the Sunday law in 538 at the Council of Orleans, and by the Alien and Sedition Acts in 1798, which typified the earth beast speaking as a dragon at the soon coming Sunday law.

Januwale 6, 2021 kye kulabula ku kunywezebwa kw’obwa Papa mu tteeka lya Ssande erigenda okutuuka mangu, nga kyeragibwa mu kiragiro kya Justinian mu mwaka 533. Januwale 6, 2021 n’omwaka 533 byombi biwa obulabula ku tteeka lya Ssande erigenda okutuuka mangu, nga tteeka eryo lyeragibwa mu tteeka lya Ssande erya 538 ku Olukiiko lw’e Orleans, era ne mu Amateeka agayitibwa Alien and Sedition Acts mu 1798, agagerageranya ensolo ey’ensi eyogera ng’ejjoka mu tteeka lya Ssande erigenda okutuuka mangu.

At the Sunday law the deadly wound of the papacy will be healed, and the eighth head of Revelation chapter seventeen, that is of the seven heads, will be resurrected. The Alien and Sedition Acts of 1798, represents the earth beast speaking as a dragon, when it not only enforces the worship of the sun, but thereafter forces the entire world to accept the authority of the sea beast of Revelation chapter thirteen, as the eighth head that is of the seven heads. Therefore, in each of the three periods represented within the period of preparation by 1776, 1789 and 1798, the prophetic enigma of the eighth, being of the seven is prophetically represented.

Ku tteeka lya Sande, ekiwundu eky’okufa eky’obwa Paapa kijja kuwonyezebwa, era omutwe ogw’omunaana ogw’Okubikkulirwa essuula ey’ekkumi n’omusanvu, oguva ku mitwe musanvu, gujja okuzuukizibwa. Amateeka ga Alien ne Sedition ag’omwaka gwa 1798, galaga ekisolo ekyava mu nsi nga kyogera ng’omusota, nga si kyokka nti kiwaliriza okusinza enjuba, naye oluvannyuma ne kiwaliriza ensi yonna okukkiriza obuyinza bw’ekisolo ekyava mu nnyanja eky’Okubikkulirwa essuula ey’ekkumi n’asatu, ng’omutwe ogw’omunaana oguva ku mitwe musanvu. Noolwekyo, mu buli kimu ku biseera ebisatu ebiragiddwa mu kiseera eky’eteekateeka eby’1776, 1789 ne 1798, ekyama ky’obunnabbi ekya munaana, nga kivudde ku gy’omusanvu, kiragibwa mu bunnabbi.

The first two waymarks (1776 and 1789), that identify the enigma, address the riddle being accomplished within the prophetic history of the earth beast, and the third waymark identifies the enigma being accomplished for the papal power.

Obubonero bw’ekkubo obubereberye obubiri (1776 ne 1789), obulambulula ekyama, bikwata ku kisoko ekituukirizibwa mu byafaayo eby’obunnabbi eby’ekisolo ekyava mu nsi, ate akabonero k’ekkubo akasatu kalambulula ekyama ekituukirizibwa ku lwa obuyinza obwa Papa.

We will continue this study in the next article.

Tujja kugenda mu maaso n’okunoonyereza kuno mu kiwandiiko ekiddako.

> “‘Saying to them that dwell on the earth, that they should make an image to the beast.’ Here is clearly presented a form of government in which the legislative power rests with the people, a most striking evidence that the United States is the nation denoted in the prophecy.

> ‘Nga bagamba abo ababeera ku nsi nti bakole ekifaananyi ky’ensolo.’ Wano wanjuliddwa bulungi enkola y’obufuzi mwe obuyinza obw’okuteekawo amateeka buli mu mikono gy’abantu, era kino kye bujulizi obw’amaanyi ennyo obulaga nti Emiruka Egyegatte ye ggwanga eryogerwako mu bunnabbi.

> “But what is the ‘image to the beast’? and how is it to be formed? The image is made by the two-horned beast, and is an image to the beast. It is also called an image of the beast. Then to learn what the image is like and how it is to be formed we must study the characteristics of the beast itself—the papacy.

> Naye “ekifaananyi eri ensolo” kye ki? Era kinaakolebwawo kitya? Ekifaananyi kikolebwa ensolo erina enkoona ebbiri, era kiba ekifaananyi eri ensolo. Kiyitibwanso ekifaananyi ky’ensolo. Bwe kityo, okutegeera ekifaananyi bwe kiri n’engeri gye kinaakolebwamu tusaanidde okwekenneenya obutonde bw’ensolo yennyini—obufuzi bwa Papa.

> “When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.

> Bwe kyatuuka nti ekkanisa eyasooka yayononeka olw’okuva ku bunyonvu bw’Enjiri n’okukkiriza emikolo n’obuwangwa bw’abapagani, n’ebbula Omwoyo n’amaanyi ga Katonda; era, okusobola okulamulira eby’omu mitima gy’abantu, n’anoonya obuwagizi bw’obuyinza bw’ensi. Ekyavaamu kwe kubaawo obufuzi bwa Papa, ekkanisa eyafuga obuyinza bwa leta n’ekikozesa okuyisa mu maaso ebigendererwa byayo, okusingira ddala mu kubonereza ‘obujeemu mu by’eddiini.’ Okusobola United States okuzimba ekifaananyi ky’ensolo, obuyinza bwa ddiini bulina okufuga gavumenti ey’obwannansi mu ngeri nti n’obuyinza bwa leta bukozesebwe ekkanisa mu kutuukiriza ebigendererwa byayo.

> “Whenever the church has obtained secular power, she has employed it to punish dissent from her doctrines. Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience. An example of this is given in the long-continued persecution of dissenters by the Church of England. During the sixteenth and seventeenth centuries, thousands of nonconformist ministers were forced to flee from their churches, and many, both of pastors and people, were subjected to fine, imprisonment, torture, and martyrdom.

> Buli lwe ekkanisa efunye obuyinza bw’ensi, ebukozesezza okubonereza abawakanya enjigiriza zaayo. Amakanisa ga Abaprotestanti agagoberedde mu bigere bya Loma nga gakola endagaano n’obuyinza obw’ensi, galaze okwegomba okufaanagana okw’okukomya eddembe ery’okukkiriza mu mutima. Okulabirako kwe kuli mu butulugunya obw’ebbanga ddene obw’abo abawakanya obwakolebwa Ekkanisa ya Bungereza. Mu byaasa bya kkumi n’omukaaga n’ebya kkumi n’omusanvu, enkumi nnyingi z’abasumba abatakkiriziganya zaasindikibwa okudduka okuva mu makanisa gaabwe; era bangi, abasumba n’abantu, baateekwa okusasula ebibonerezo, ne bayingizibwa mu makomera, ne batulugunyizibwa, era ne bafiira okukkiriza.

> “It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: ‘There’ shall ‘come a falling away, … and that man of sin be revealed.’ 2 Thessalonians 2:3. So apostasy in the church will prepare the way for the image to the beast.

> Okugwa mu kukkiriza kye kwaleetera ekkanisa ey’amatandikwa okunoonya obuyambi bwa gavumenti ey’obwannansi, era kino kyateekateeka ekkubo eri okulakulana kw’obwa Paapa—ekisolo. Paulo yagamba nti: 'Walibaawo okugwa mu kukkiriza, ... era omusajja ow’ekibi alibikkulibwa.' 2 Abatesalonika 2:3. Bwe kityo, okugwa mu kukkiriza mu kkanisa kuliteekateeka ekkubo eri okutekebwawo kw’ekifaananyi ky’ekisolo.

> “The Bible declares that before the coming of the Lord there will exist a state of religious declension similar to that in the first centuries. ‘In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.’ 2 Timothy 3:1–5. ‘Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.’ 1 Timothy 4:1. Satan will work ‘with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ And all that ‘received not the love of the truth, that they might be saved,’ will be left to accept ‘strong delusion, that they should believe a lie.’ 2 Thessalonians 2:9–11. When this state of ungodliness shall be reached, the same results will follow as in the first centuries.” The Great Controversy, 443, 444.

> Baibuli eyogera nti nga tekunnaba kutuuka okudda kwa Mukama, walibaawo embeera y’okukendeera mu by’eddiini efaanana ng’eyali mu myaka egyasooka egy’ekkanisa. 'Mu nnaku ez’oluvannyuma walijja ebiseera eby’akabi. Kubanga abantu bajja kweyagalira bo bennyini, ab’omwegomba gw’ebintu, ab’ennyumiririza, abakumpanya, abavumi, abajeemu abazadde baabwe, abatasiima, abatalina butukuvu, abatalina kwagala kw’obuzaaliranwa, abamenya endagaano, abawaayiriza eby’obulimba, abatalina kwefuga, ab’akambwe, abanyooma abo abakola obulungi, abajeemu, ab’emitwe egisajjuka, abeegulumiza, abayagalira okwesanyusa okusinga okwagala Katonda; nga balina ekifaananyi ky’obutukuvu naye nga bwegaana amaanyi gaakyo.' 2 Timoseewo 3:1-5. 'Kaakano Omwoyo ayogera mu lwatu nti mu biro eby’oluvannyuma abamu balireka okukkiriza, nga bawuliriza emyoyo egy’okulimba n’enjigiriza za badayimooni.' 1 Timoseewo 4:1. Setaani alikola 'n’amaanyi gonna n’obubonero n’eby’amagero eby’obulimba, era n’obulimba bwonna obw’obutali butuukirivu.' Era bonna 'abatafuna okwagala kw’amazima balyoke balokoke,' balirekerwa okwaniriza 'obulimba obw’amaanyi, balyoke bakkirize eky’obulimba.' 2 Abatessalonika 2:9-11. Bwe kinaatuukirira nti embeera eno ey’obutali butuukirivu etuuse, ebivuddeko bye bimu bijja kugoberera nga bwe byali mu myaka egyasooka. The Great Controversy, 443, 444.

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