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# The Book of Daniel - Number One-Hundred and Thirty

Ekitabo kya Danyeri - Ennamba kikumi mu amakumi asatu

The Prophetic Transition of the United States: From the Sixth Kingdom to the Threefold Union

Okukyuka okw’obunnabbi kwa Amerika: Okuva mu bwakabaka obw’omukaaga okutuuka ku kwegatta okw’ebitundu bisatu

Author

Jeff Pippenger

Published

March 11, 2024

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When the United States enforces the soon-coming Sunday law it will cease to be the sixth kingdom of Bible prophecy and transition into one third of the threefold union of Modern Rome. The president who enforces the Sunday law will be the last president, and he will be a Republican president. This is established upon two witnesses.

Amerika bw’eteeka mu nkola etteeka lya Ssande erijja mangu, ejja okukoma okuba obwakabaka obw’omukaaga mu bunabbi bwa Baibuli era n’efuuka kimu ku bisatu by’omukago ogw’ensatu ogwa Roma ya mulembe guno. Pulezidenti anaateeka mu nkola etteeka lya Ssande y’ajja kuba Pulezidenti ow’enkomerero, era ajja kuba ava mu kibiina kya Republican. Kino kisinziira ku bajulizi babiri.

Abraham Lincoln, who was the first Republican president “spoke” the Emancipation Proclamation in 1863, which was the middle waymark of the speaking in the prophetic history of the earth beast. When Lincoln “spoke” the Emancipation Proclamation, in 1863, he was the first Republican president, thus typifying the last Republican president. Abraham Lincoln represents the last waymark of the first period of the earth beast and also the first waymark of the second period of the earth beast. Jesus always illustrates the end by the beginning. When the earth beast speaks as a dragon, at the end of the last of the two periods, the president will be a Republican president, as typified by Lincoln.

Abraham Lincoln, eyali pulezidenti wa Republican ey’asooka, "yayogera" Okulangirirwa okw’Okutaayiza Obuddu mu 1863, era kino kyali akabonero ak’akati mu okwogera mu byafaayo eby’obunnabbi eby’ensolo ey’ettaka. Lincoln bwe "yayogera" Okulangirirwa okw’Okutaayiza Obuddu mu 1863, yali pulezidenti wa Republican ey’asooka, bityo ng’alaga ekifaananyi kya pulezidenti wa Republican ow’enkomerero. Abraham Lincoln akiikirira akabonero akasembayo ak’ekiseera ekisooka eky’ensolo ey’ettaka, era n’akabonero akasooka ak’ekiseera eky’okubiri eky’ensolo ey’ettaka. Yesu bulijjo alaga enkomerero ng’akozesa entandikwa. Ensolo ey’ettaka bw’eyogera ng’ediragoni, mu nkomerero y’ekisembayo mu biseera ebyo bibiri, pulezidenti aliba pulezidenti wa Republican, nga Lincoln bwe yakiikirira ekyo.

The second witness of the last president being a Republican president is the period that began at the time of the end in 1989 with Ronald Reagan. The prophetic period from 1989 to the soon coming Sunday law has been represented by the prophetic period of preparation for papal Rome taking the throne in the history of 508 to 538. That prophetic period of preparation for the empowerment of the antichrist in 538 was typified by the thirty years of Christ’s preparation, that is from His birth unto His baptism.

Omujulirwa ow’okubiri ogulaga nti pulezidenti asembayo ye wa Republican, kwe kiseera ekyatandika mu kiseera ky’enkomerero mu 1989, nga kutandikira ku Ronald Reagan. Ekiseera eky’obunnabbi okuva mu 1989 okutuuka ku tteeka lya Sande eriri kumpi, kisimbiddwa mu kifaananyi kye kiseera eky’obunnabbi eky’okutegeka Roma ey’obupapa okutuula ku ntebe y’obuyinza mu byafaayo bya 508 okutuuka ku 538. Ekiseera ekyo eky’obunnabbi eky’okutegeka olw’okugabibwa obuyinza bw’Antikulisito mu 538 kyafaananyizibwa emyaka asatu egy’okwetegeka kwa Kristo, okuva ku kuzaalibwa kwe okutuuka ku kwabatizibwa kwe.

The antichrist had a thirty-year preparation period that counterfeited Christ’s thirty years of preparation. A thirty-year period of preparation for Christ, and also for the antichrist, provides two witnesses to a period of preparation for the healing of the deadly wound at the soon coming Sunday law. That period of preparation began at the time of the end in 1989, just as Christ’s period of preparation arrived when He was born, which marked the time of the end in His prophetic history.

Antikulisito yalina ebbanga ly’emyaka esatu mu kkumi ery’okutegekebwa erifaanaanyiriza emyaka esatu mu kkumi egy’okutegekebwa kwa Kristo. Ebbanga ly’emyaka esatu mu kkumi ery’okutegekebwa lya Kristo, era n’erya Antikulisito, liwa abajulirwa babiri ku bbanga ly’okutegekebwa olw’okuwonyebwa kw’ekiwundu eky’okufa mu kiseera ky’etteeka lya Sande ekirikuviirawo mangu. Ebbanga eryo ly’okutegekebwa lyatandika mu kiseera eky’enkomerero mu 1989, nga bwe kyali ne Kristo, kubanga ebbanga lye ly’okutegekebwa lyatuuka bwe yazaalibwa, ekyamaka ekiseera eky’enkomerero mu byafaayo by’obunnabbi ebyamukwatako.

Before the last president, verse two of Daniel eleven teaches that there will be six presidents that reach to the rich president that “stirs up” the realm of the globalists. The first of those six presidents was Ronald Reagan, a Republican. Ronald Reagan and Abraham Lincoln provide the two witnesses. The waymark of the rebellion of 1863, and the line of presidents beginning in 1989, pinpoint the characteristics of the final president of the United States.

Nga tonatuuka ku pulezidenti asembayo, Danyeri essuula 11, olunyiriri olw’okubiri, tuyigiriza nti wajja kubeerawo bapulezidenti mukaaga abakulembera okutuuka ku pulezidenti omugagga ‘azuukusa’ obwakabaka bw’ab’enkola y’ensi yonna. Ow’olubereberye ku abo mukaaga yali Ronald Reagan, ow’ekibiina ky’Abarepubulika. Ronald Reagan ne Abraham Lincoln be abajulizi babiri. Akabonero k’ekkubo k’obujeemu bwa 1863, wamu n’olunyiriri lw’abapulezidenti olutandikira mu 1989, bilaga ddala ebiranga bya pulezidenti asembayo wa Amerika.

Ronald Reagan is a symbol of the first, and therefore illustrates the last. Reagan was a former media star, a former Democrat that had converted to be a Republican. He was known for his provocative use of the English language. He was known for his sense of humor. He was a professed Protestant, who demonstrated that he did not truly understand what Protestant meant when he formed an alliance with the antichrist of Bible prophecy.

Ronald Reagan ye kabonero k’ekisooka, era n’olwekyo alaga ekisembayo. Reagan yali omunyenye mu by’amawulire mu biseera ebyayita, era yali Democrat eyakyuka n’afuuka Republican. Yali amanyiddwa olw’engeri gye yakozesanga Olungereza eyawanyisanga empaka. Era yali amanyiddwa olw’obuseko bwe. Yali yeeyita Omupurotesitanti, eyalaga nti teyategeeranga ddala kye kitegeeza okuba Omupurotesitanti bwe yayunga omukago ne Antikulisito ow’obunnabbi bwa Bayibuli.

He was pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and his predecessor had bowed to the demands of radical Islam. Perhaps the most significant thing he stated, and which he is given credit for accomplishing, was when he said, “Mr. Gorbachev, tear down this wall.”

Yali awagira nnyo Amerika, era nga talina kutya mu by’obufuzi. Yali asokedwaako pulezidenti eyali ataliimu mugaso ennyo okusinga bonna mu kiseera ekyo eky’obupoliitika ky’omulembe guno, ate omusooka we yali avuunamye eri ebisabibwa by’Obusiraamu obw’akasikirize. Oboolyawo ekisinga obukulu ku bye yayogera, era kye bamuwaamu ekitiibwa nti yakituukiriza, kye kyali bwe yagamba nti, “Ssebo Gorbachev, menyawo ekisenge kino.”

Donald Trump is a symbol of the last, and therefore has been illustrated by the first. Trump was a former media star, a former Democrat that had converted to a Republican. He is known for his provocative use of the English language. He is known for his sense of humor. He is a professed Protestant, who has demonstrated that he does not truly understand what Protestant means, and he will form an alliance with the antichrist of Bible prophecy at the soon coming Sunday law.

Donald Trump ye kabonero k’enkomerero, era n’olwekyo afananyiziddwa n’ekisooka. Trump yali emmunyeenye mu by’amawulire n’eby’empuliziganya, era yali Demokulaati eyakyuka n’afuuka Ripabulikaani. Amanyiddwa olw’okukozesa Olungereza mu ngeri ey’okusimattula. Amanyiddwa olw’obusanyizo bwe. Yeeyita Muprotestanti, naye alaze nti tategeera ddala kye kitegeeza Obuprotestanti, era ajja kukwatagana n’Antikristo ow’obunnabbi bwa Bayibuli mu kiseera ky’etteeka lya Ssande eriggya mu biseera bitono.

He is pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and when he is re-elected in 2024, he will once again have been preceded by the new most ineffective president in the era of modern politics. In both instances his predecessors are known for bowing to the demands of radical Islam. Most certainly the most significant thing he has ever stated, and which he will be given credit for accomplishing, is “Build the wall.”

Awagira nnyo Amerika, era mu by’obufuzi takutya. Yasookerwako pulezidenti eyali eyasinga obutaba wa mugaso mu mulembe ogwo gw’obupoliitiki obw’ennaku zino, era bw’alondebwa nate mu 2024, anaabanga nate asookerwako pulezidenti omuggya eyasinga obutaba wa mugaso mu mulembe guno gw’obupoliitiki. Mu mbeera zombi, abo abaasooka bamanyiddwa okuvvunama eri ebyetaago by’obunyiikivu mu Busiraamu. Mazima ddala, ekintu ekisinga obukulu kye yeyogeddeko, era kye bajja okumuwola ekitiibwa nti yakituukiriza, kye kino: "Zimba olukuta."

This is not to claim that Jimmy Carter, Barack Hussein Obama and Joe Biden were not highly effective in their presidencies, it is just that their effectiveness, was based upon their work to destroy the principles enshrined in the Constitution of the United States, the very document they had each sworn to uphold and protect, coupled with the reality that Carter allowed Islam to hold hostages until the election of Reagan, and that Obama did an apology tour to the Islamic world and gave a minimum of one billion dollars cash to the primary bank of radical Islam, and Biden’s record of support of Islam is too long to list.

Kino si kugamba nti Jimmy Carter, Barack Hussein Obama ne Joe Biden tebaali beesobola nnyo mu bwakulembeze bwabwe nga ba Pulezidenti; wabula obusobola bwabwe bwazimbibwa ku kukola kwabwe okuzikiriza emisingi egisimbiddwa mu Ssemateeka gwa United States, ekiwandiiko kennyini mwe buli omu ku bo yalayirira okulwanirira n’okukuuma, nga kyongerwako n’ekituufu nti Carter yakkiriza Abasiraamu okukwata abawaŋgwa okutuusa lwe walondebwa Reagan, era nti Obama yakola olugendo lw’okwenenya eri ensi y’Obusiraamu era n’awa bbanka enkulu ey’Obusiraamu obw’ekyobukambwe wakiri ddoola ez’obuwumbi bumu mu nsimbi za kaasi, ate rekoodo ya Biden ey’okuwagira Obusiraamu yawera nnyo okugiteeka ku lukalala.

Ronald Reagan accomplished the work of tearing down the symbolic wall called “the iron curtain”, and on November 11, 1989 the Berlin wall came down to mark that spiritual conquering with a literal waymark. Trump will tear down the symbolic wall of separation of Church and State, and the third Woe will provide a literal waymark of that event. That event will conclude the period of the sealing of the one hundred and forty-four thousand, which began with the arrival of Islam of the third Woe, which provided a literal waymark to identify that the spiritual work of the sealing period had begun. October 7, 2023, provided the middle point of the three literal historical markers of the sealing time of the one hundred and forty-four thousand.

Ronald Reagan yatuukiriza omulimu gw’okumenya wansi olukomera olw’ekifaananyi oluyitibwa “Iron Curtain”, era nga ku November 11, 1989, Olukomera lw’e Berlin lwagwa okulaga obuwanguzi obwo obw’omwoyo n’akabonero akalabika ddala. Trump ajja kumenya wansi olukomera olw’ekifaananyi olw’okwawula Ekkanisa ne Gavumenti, era Obuyinike obw’okusatu bujja kuwa akabonero akalabika ddala ak’olwo. Ekyo ekintu kijja kumaliriza ekiseera eky’okumakibwa kw’abo 144,000, ekyatandikira ku kutuuka kw’Isilamu okw’Obuyinike obw’okusatu, okwaawa akabonero akalabika ddala akalaga nti omulimu ogw’omwoyo ogw’ekiseera ky’okumakibwa gwatandise. October 7, 2023, yateekawo ekitundu ekya wakati mu bubonero busatu obulabika ddala obw’ebyafaayo eby’ekiseera ky’okumakibwa kw’abo 144,000.

In the midst of that history of the sealing, the sixth president since Ronald Reagan was symbolically politically assassinated by the beast from the bottomless pit. The beast from the bottomless pit at the outset of the sealing time was Islam, representing Mohammed, a symbol of a false prophet. The beast from the bottomless pit at the end of the sealing time is the sea beast of Catholicism, whose deadly wound is then healed. The beast from the bottomless pit that ascends in the middle of the sealing time, is the beast of atheism, the dragon. The dragon beast from the bottomless pit, in the middle of the sealing time slays the two witnesses in Revelation chapter eleven.

Mu wakati mu ebyo ebyafaayo eby’okuteekako akabonero, Pulezidenti ow’omukaaga okuva ku Ronald Reagan yattibwa mu ngeri ey’akabonero mu byobufuzi, ng’ensolo eva mu kinnya ekitaggwaawo ye yamutta. Ensolo eva mu kinnya ekitaggwaawo ku ntandikwa y’ekiseera ky’okuteekako akabonero yali Obusiraamu, ng’ekiikirira Mohammed, akabonero k’omunabbi ow’obulimba. Ensolo eva mu kinnya ekitaggwaawo mu nkomerero y’ekiseera ky’okuteekako akabonero ye ensolo ey’omu nnyanja ey’Obukatuliki, ng’ekiwundu kyayo eky’okutta oluvannyuma ne kiwonyezebwa. Ensolo eva mu kinnya ekitaggwaawo eyayimukira waggulu wakati mu kiseera ky’okuteekako akabonero ye ensolo ey’obutakkiriza nti waliwo Katonda, ejjoka eddene. Ensolo ey’ejjoka eva mu kinnya ekitaggwaawo, wakati mu kiseera ky’okuteekako akabonero, ekutta abajulirwa babiri mu Okubikkulirwa omutwe ogw’ekkumi n’ogumu.

The pro-slavery Democratic dragon faction of the US Civil War literally slew the first Republican president. The Civil War officially ended on April 9, 1865, and Lincoln died a week later on the 15th, though he had been shot the day before. The war ended on the seventh-day Sabbath, and Lincoln died on the seventh-day Sabbath.

Ekibinja ky’Abaddemokulaati ekyawagira obuddu eky’ejjoka mu Olutalo lw’omu maka lw’Amerika kyatta ddala pulezidenti w’ekibiina kya Republican eyasooka. Olutalo lw’omu maka lw’Amerika lwaggwa mu ngeri entongole nga ku April 9, 1865, era Lincoln yafa wiiki emu oluvannyuma nga ku 15, newaakubadde nga baamukubye essasi olunaku oluvuddeko. Olutalo lwaggwa ku Ssabbiiti y’olunaku olw’omusanvu, era Lincoln yafa ku Ssabbiiti y’olunaku olw’omusanvu.

The globalists who had been awakened (stirred up) against the rich and powerful president, accomplished a political assassination on November 3, 2020. That beast from the bottomless pit represented the dragon beast who symbolically slew the last republican president as typified by the literal death of the first republican president. God’s Word identifies that after the world rejoiced over his death, he would stand upon his feet. We are now in 2024, and it is apparent that Trump has come back to life, in spite of all the lawfare, lies, propaganda and money that is being thrown against him.

Abalwanirira enteekateeka z’ensi yonna abaali baazuukusiddwa (baasuubulwamu) okulwanyisa pulezidenti omugagga era omuyinza nnyo, batuukiriza obutemu bwa by’obufuzi nga 3 Novemba 2020. Ekisolo ekyo okuva mu kinnya ekitagwako kyayimirira ekisolo ky’eddiragoni ekyattira mu kifaananyi pulezidenti wa Republican eyasembayo, nga bwe kyayolesebwa mu okufa okwennyini kw’ow’olubereberye pulezidenti wa Republican. Ekigambo kya Katonda kiraga nti oluvannyuma lw’ensi okujaguza ku kufa kwe, agenda kuyimirira nate ku bigere bye. Kati tuli mu 2024, era kirabika bulungi nti Trump azzeemu okuba mulamu, wadde nga entalo z’amateeka, obulimba, propaganda n’ensimbi bingi ebimukubibwako.

In the controversy that manifests itself in the United States, and thus prefigures the same controversy in the world, a satanic power from beneath will come up during the time when the power of God as represented by the latter rain is coming down from above.

Mu kulwanyagana okw’eyolesa mu United States, era ne kwo ne kufaananyiriza enkaayana y’emu mu nsi yonna, obuyinza bwa Setaani okuva wansi bujja kutumbuka mu kiseera nga amaanyi ga Katonda, nga galabikibwa mu nkuba ey’oluvannyuma, gakukkira okuva waggulu.

In the history of September 11, 2001, unto the soon coming Sunday law in the United States, Islam of the third Woe came out of the bottomless pit as smoke, representing the smoke of the burning buildings at the beginning of that history. In 2016, the Communist woke-ism of the globalists ascended to kill the two witnesses. Then at the soon coming Sunday law the papacy, who will then become the eighth beast that is of the seven, will ascend to the throne of the earth as its deadly wound is healed.

Mu byafaayo okuva ku Ssettemba 11, 2001 okutuuka ku tteeka lya Ssande erigenda okujja mangu mu United States, Obusiraamu bw’Akabi aka ssatu bwava mu ekinnya ekitaliina wansi ng’omukka, nga bulaga omukka gw’ebizimbe ebyali byaka ku ntandikwa y’ebyafaayo ebyo. Mu 2016, obuyiiya bwa ‘woke’ obw’Abakomunisiti ab’ensi yonna bweyambuka okutta abajulirwa ababiri. Oluvannyuma ku tteeka lya Ssande erigenda okujja mangu, Obwakapapa, obuliba olwo ensolo ey’omunaana, ey’eri mu musanvu, bunaayambuka ne butuula ku ntebe y’ensi nga ekiwundu kyayo eky’okufa kijanjabulwa.

The beasts that represent the power that comes from beneath, during the time when the latter rain is falling as the power from above, represent a prophetic “Truth.” The first that is to ascend as smoke is Islam of the third Woe, at the time when the first voice of Revelation chapter eighteen sounds, and it ascends when the latter rain begins to be “measured”. The last beast to ascend is the papacy, at the time when the second voice of Revelation chapter eighteen sounds, and it ascends when the latter rain is being poured out without measure.

Ebisolo ebikiikirira amaanyi agava wansi, mu kiseera lwe enkuba ey’oluvannyuma egwa ng’amaanyi agava waggulu, bikiikirira ‘Mazima’ ag’obunnabbi. Ekisooka okubuuka ng’omukka kye Obusiraamu bw’ekizirakalye eky’okusatu, mu kiseera eddoboozi eryasooka ery’Okubikkulirwa omutwe 18 bwe liwulirwa, era kibuuka enkuba ey’oluvannyuma bw’etandika ‘okupimibwa’. Ensolo eyasembayo okuyambuka ye Obwakapapa, mu kiseera eddoboozi ery’okubiri ery’Okubikkulirwa omutwe 18 bwe liwulirwa, era eyambuka enkuba ey’oluvannyuma bwe etonseddwa awatali kipimo.

The first typifies the last, and the beast that ascends in the middle is the beast of atheistic globalism that slayed two witnesses in 2020. One witness was the Protestant horn, and the other was the Republican horn. The rebellion and anarchy associated with the beast of atheism is represented by the thirteenth letter of the Hebrew alphabet, and that beast from the bottomless pit arrived in between the first and last beasts from the bottomless pit, that creates the definition of the Hebrew word “truth”, even if it is a truth identifying the satanic power that comes from beneath during the time when the heavenly power is coming from above.

Ekyasooka kiraga mu kifaananyi ekyasembayo, ate ensolo eyambuka mu wakati ye nsolo y’obutakkiriza Katonda obw’ensi yonna eyatta bajulizi babiri mu 2020. Omujulizi omu yali oluyembe lwa Purotesitanti, ate omulala yali oluyembe lwa Republican. Obujeemu n’obutali w’etteeka obukwatagana n’ensolo ey’obutakkiriza Katonda busimbibwa ku nnukuta ey’ekkumi n’esatu mu nnukuta z’Olwebbulaniya, era ensolo eyo eva mu ekinnya ekitali na wansi yatuuka wakati w’ensolo eyasooka n’eyasembayo eza mu ekinnya ekitali na wansi, ekyo ne kireeta ennyinyonnyola y’ekigambo ky’Olwebbulaniya "amazima", newankubadde nga amazima agalaga amaanyi ga Sitaani agava wansi mu kiseera amaanyi ag’eggulu bwe gava waggulu.

Three and a half days after the two witnesses were slain a “middle voice” began to sound. It was “the voice of one crying in the wilderness”. That voice was the “ending” of the voice of the messenger that prepares the way for the Messenger of the Covenant, and the beginning of the voice of Elijah, calling men and women to Mount Carmel.

Oluvannyuma lw’ennaku ssatu n’ekitundu nga abajulizi babiri battiddwa ne watandika okuwulika “eddoboozi erya wakati”. Kyali “eddoboozi ly’oyo ayogerera mu ddungu”. Eddoboozi eryo lyali “enkomerero” y’eddoboozi ly’omubaka ateekateeka ekkubo erya Mubaka w’Endagaano, era entandikwa y’eddoboozi lya Eriya, ng’ayita abasajja n’abakazi ku Lusozi Kalemeri.

> “Brethren and sisters, would that I might say something to awaken you to the importance of this time, the significance of the events that are now taking place. I point you to the aggressive movements now being made for the restriction of religious liberty. God’s sanctified memorial has been torn down, and in its place a false sabbath, bearing no sanctity, stands before the world. And while the powers of darkness are stirring up the elements from beneath, the Lord God of heaven is sending power from above to meet the emergency by arousing His living agencies to exalt the law of heaven. Now, just now, is our time to work in foreign countries. As America, the land of religious liberty, shall unite with the papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example. Our people are not half awake to do all in their power, with the facilities within their reach, to extend the message of warning.

> Ab’oluganda n’abannyinaffe, nandyagadde njogere ekigambo ekibazukusa okutegeera obukulu bw’ekiseera kino n’amakulu g’ebintu ebiri okubaawo kaakano. Mbalaga enteekateeka ez’ekikambwe eziri mu nkola kaakano ez’okunyigiriza eddembe ery’okusinza. Ejjukizo lya Katonda eryatukuzibwa lyamenyeddwa, era mu kifo kyalyo wayimiriziddwa Sabaata ey’obulimba etelina butukuvu bwonna, nga eyimiridde mu maaso g’ensi. Ate nga amaanyi ag’ekizikiza gakyankalanya ebintu okuva wansi, Mukama Katonda ow’eggulu atuuma amaanyi okuva waggulu okusisinkana obuzibu obw’amangu ng’azuukusa abakozi be abalamu okugulumiza etteeka ly’eggulu. Kati, kaakano ddala, lye kiseera kyaffe okukolera mu nsi ez’ebweru. Nga Amerika, ensi ey’edembe ery’okusinza, eneegatta wamu n’Obupapa mu kusindika n’okunyigiriza omutima gw’abantu n’okukaka abantu okuwa ekitiibwa Sabaata ey’obulimba, abantu b’omu buli nsi ku nsi yonna banaakulemberwa okugoberera ekyokulabirako kyayo. Abantu baffe tebazuukuse bulungi okukola byonna eby’amaanyi gaabwe, nga bakozesa n’ebikozesebwa ebiri mu mikono gyabwe, okugaziya obubaka bw’okulabula.

> “The Lord God of heaven will not send upon the world His judgments for disobedience and transgression until He has sent His watchmen to give the warning. He will not close up the period of probation until the message shall be more distinctly proclaimed. The law of God is to be magnified; its claims must be presented in their true, sacred character, that the people may be brought to decide for or against the truth. Yet the work will be cut short in righteousness. The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel.” Testimonies, volume 6, 18, 19.

> "Katonda Omukama ow’eggulu tajja kuleeta ku nsi ebibonerezo bye olw’obujeemu n’okusobya amateeka, okutuusa ng’asooke atumye abalinzi be okuwa obulabula. Tajja kuggalawo ekiseera eky’okusaasira okutuusa nga obubaka bulangiriddwa mu lwatu n’obulambulukufu obusinga. Amateeka ga Katonda galina okugulumizibwa; ebyo bye gasaba birina okweyanjulwa mu ngeri entuufu, entukuvu, abantu baletebwe okusalawo okusembeera amazima oba okugaanira. Kyokka omulimu gunaafupizibwa mu butuukirivu. Obubaka bw’obutuukirivu bwa Kristo bulina okuwulirwa okuva ku nkomerero emu y’ensi okutuuka ku ndala, okuteekateeka ekkubo lya Mukama. Kino kye kitiibwa kya Katonda, ekiggalawo omulimu gwa malaika ow’okusatu." Testimonies, omuzingo ogw’omukaaga, 18, 19.

The message that began at the end of July, 2023 is now “distinctly proclaiming,” the “warning,” identifying “the importance of this time, the significance of the events that are now taking place.” It is distinctly identifying “the powers of darkness” who “are stirring up the elements from beneath,” and that “the Lord God of heaven” began “sending power from above” on September 11, 2001. It is “sounding” “the message of Christ’s righteousness” “from one end of the earth to the other.” It is high time to “awaken” “to the importance of this time,” for God is now going to begin to “send upon the world His judgments for disobedience and transgression.”

Obubaka obwatandika ku nkomerero ya July 2023 kati "bulangirira mu lwatu," "okulabula," era "bulambulula obukulu bw’ebbanga lino, n’amakulu g’ebintu ebiri okubeerawo kaakano." Bulambulula mu lwatu "obuyinza bw’ekizikiza" obuli "mu kuwujja ebintu okuva wansi," era nti "Mukama Katonda ow’eggulu" yatandika "okusindika amaanyi okuva waggulu" nga September 11, 2001. Era "bulangirira" "obubaka bw’obutuukirivu bwa Kristo" "okuva ku nkomerero emu y’ensi okutuuka ku ndala." Kiseera kinene nnyo "okuzuukuka" "okutegeera obukulu bw’ebbanga lino," kubanga Katonda kati agenda okutandika "okusindika ku nsi emisango gye olw’obujeemu n’okumenya amateeka."

The line of prophecy represented with 1989 as the time of the end in verse forty, emphasizes the external history, of the internal line of prophecy represented with 1798, as the time of the end in verse forty of Daniel eleven. The prophetic history beginning at 1989 in the verse identifies the three-step process of the healing of papal Rome’s deadly wound. From 1989 until that wound is healed at the soon coming Sunday law represents a specific prophetic period. Verse two of Daniel eleven, adds a second line, by identifying the prophetic role of the presidents of the United States, beginning with Ronald Reagan in 1989. The prophetic period of time that leads to the Sunday law, has a second witness in the thirty years of preparation that was accomplished from 508 to 538, when the papacy took the throne the first time and passed a Sunday law that very year.

Olunyiriri lw’obunnabbi oluyimirizibwa nga 1989 nga lwe kiseera eky’enkomerero mu nnyiriri amakumi ana, lusiimattira ebyafaayo eby’ebweru ku lw’olunyiriri lw’obunnabbi olw’omunda oluyimirizibwa nga 1798 nga lwe kiseera eky’enkomerero mu nnyiriri amakumi ana mu Danyeri essuula kkumi n’emu. Ebyafaayo eby’obunnabbi ebyatandikira mu 1989 mu nnyiriri amakumi ana biraga enkola ey’emitendera esatu ey’okuwonya ekiwundu ekireeta okufa eky’e Rooma ey’Obupapa. Okuva mu 1989 okutuusa ng’ekiwundu ekyo kiwonyeddwa ku tteeka lya Ssande erijja mangu, kulaga ekiseera eky’obunnabbi eky’enjawulo. Omu nnyiriri ogw’okubiri ogwa Danyeri essuula kkumi n’emu, gugattako olunyiriri olulala, nga gutegeeza omugaso ogw’obunnabbi gw’abapulezidenti ba United States, nga gutandika ne Ronald Reagan mu 1989. Ekiseera eky’obunnabbi ekireeta okutuuka ku tteeka lya Ssande, kirina omujulirwa ow’okubiri mu myaka amakumi asatu egy’okutegeka egyakolebwa okuva mu 508 okutuuka mu 538, lwe Obupapa bwatuula ku ntebe omulundi ogwasooka ne buyisa tteeka lya Ssande mu mwaka ogwo gwenyini.

Christ was baptized and began His ministry of three and a half years when He was thirty years old. The papacy is a satanic counterfeit of Christ, and the thirty years from 508 to 538, counterfeits the first thirty years of Christ that led to His baptism. His three and a half years ministry were counterfeited by the three and a half prophetic years in which the papacy presented the world with its ministry of death, as a counterfeit of Christ’s ministry of life.

Kristo yabatizibwa era n’atandika obuweereza bwe obw’emyaka esatu n’ekitundu bwe yali wa myaka asatu. Obwa Papa kye kikoppe ky’obulimba kya Kristo ekya Setaani, era ekiseera ky’emyaka asatu okuva mu 508 okutuuka mu 538 kikoppa emyaka asatu egyasooka egya Kristo egyamutuusa ku kubatizibwa. Obuweereza bwe obw’emyaka esatu n’ekitundu bwakoppeddwa emyaka esatu n’ekitundu egy’obunnabbi, mwe obwa Papa bwalaga ensi obuweereza bwabwo obw’okufa, ng’ekikoppe eky’obulimba ky’obuweereza bwa Kristo obw’obulamu.

At the end of His ministry He died, rested in the tomb on the seventh day, and then was resurrected. In 1798, at the end of the satanic ministry of the papacy for three and a half prophetic years the papacy received its deadly wound, then it has been forgotten for seventy symbolic years, until it is resurrected as the eighth that is of the seven. Christ was resurrected on the first day of the week, but sequentially the first day is the “eighth” day, and it is “of the seven” days which Christ created. Eight as a number represents “resurrection,” and the papacy gets resurrected, for it is the one kingdom of the kingdoms of Bible prophecy that has been identified as receiving a deadly wound.

Ku nkomerero y’obuweereza bwe yafa, n’awummulira mu ntaana ku lunaku oluwomusanvu, oluvannyuma n’azuukira. Mu 1798, ku nkomerero y’obuweereza obwa Setaani obw’obukulembeze bwa Papa obwamaze emyaka esatu n’ekitundu egy’obunnabbi, obukulembeze bwa Papa bwafuna ekiwundu eky’okufa; oluvannyuma ne bw’erabiddwa okumala emyaka nsanvu egy’efaananyizo, okutuusa lwe buzukkira ng’omunaana ogwa mu musanvu. Kristo yazuukira ku lunaku olusooka mu wiiki, naye mu kulondoolagana olunaku olusooka luba “olunaana,” era luba “olwa mu musanvu” ku nnaku omusanvu ze Kristo yatonda. Omunaana ng’ennamba kiyimirira “okuzuukirwa,” era obukulembeze bwa Papa buzukira, kubanga kye kyokka mu bwakabaka obwogerwako mu buunnabbi bwa Baibuli ekimanyiddwa nti kyafuna ekiwundu eky’okufa.

Paul identifies that when God brought ancient Israel through the Red Sea, that baptism was symbolically represented.

Pawulo alaga nti bwe Katonda yayisa Isirayiri ey’akadde mu Nnyanja Emyufu, okubatizibwa kwaalagibwa mu kifaananyi.

> Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea. 1 Corinthians 10:1, 2.

> Era, ab’oluganda, saagala mmube nga temumanyi nti bajjajja baffe bonna baali wansi w’ekire, era bonna baayita mu nnyanja; era bonna baabatizibwa mu Musa mu kire ne mu nnyanja. 1 Abakkorinto 10:1, 2.

The rite of baptism for spiritual Israel replaced the rite of circumcision for literal Israel, and circumcision was to take place on the eighth day. Christ was therefore resurrected upon the eighth day, which is of the seven, and when the papacy is resurrected as the eighth which is of the seven, it is the satanic parallel to the line of Christ. The thirty years of preparation for the papacy to be enthroned, were typified by the thirty years of Christ’s life in preparation for His baptism, His ministry and death. Both of those lines identify a period that leads to the death of the sixth kingdom of Bible prophecy. Both lines represent the last period of the earth beast. In the line of Christ, His birth marked the “time of the end” for that history.

Omukolo gw’obatizo ogw’Isirayiri ey’omwoyo gwateekebwa mu kifo ky’omukolo gw’okukomola ogw’Isirayiri ey’omubiri, era okukomola kwalina okukolebwa ku lunaku olw’omunaana. Kyava Kristo n’azuukira ku lunaku olw’omunaana, oluva mu musanvu; era Obwapaapa bwe buzuukizibwa ng’omunaana oguva mu musanvu, kiba kya Setaani mu ngeri ey’okufaanagana n’olunyiriri lwa Kristo. Emyaka asatu egy’okutegekerera Obwapaapa okutuusibwa ku nnamulondo, gyakifananyizibwa emyaka asatu egy’obulamu bwa Kristo mu kutegekerera Obatizo lwe, Obuweereza bwe n’okufa kwe. Emirongo egyo gyombi giraga ekiseera ekitwala okutuuka ku kufa kw’obwakabaka obw’omukaaga mu bunabbi bwa Bayibuli. Emirongo egyo gyombi giyimirira ekiseera eky’enkomerero eky’ekisolo ekiva mu nsi. Mu lunnyeiriri lwa Kristo, okuzaalibwa kwe kwalaga ‘ekiseera ky’enkomerero’ mu byafaayo ebyo.

Thus, we have four lines. Verse forty’s time of the end in 1989 until the Sunday law of verse forty-one. Verse two’s presentation of the presidents, and the thirty years of preparation for both Christ and the antichrist. The thirty years of Christ began at the “time of the end” in His line, which was marked by His birth. The time of the end in 1798, was typified by the end of the seventy-year captivity of literal Israel in literal Babylon. Therefore, verse two of Daniel eleven begins with Darius, for Darius began to reign at the fall of Babylon. 1989 is the time of the end in verse forty, and verse two of Daniel eleven is also the time of the end, and the thirty years of Christ’s preparation began at “the time of the end”. Three of these four lines have “the time of the end” easily marked as the beginning waymark.

Bwe kityo, tulina emirongo ennya. Ekiseera eky’enkomerero eky’olunyiriri 40 mu 1989 okutuuka ku tteeka lya Ssande ery’olunyiriri 41. Okulaga ba Pulezidenti mu olunyiriri 2, n’emyaka asatu egy’okutegekebwa eri Kristo n’Anti-Kristo bombi. Emyaka asatu gya Kristo gatandikira ku ‘kiseera eky’enkomerero’ ku mulongo gwe, ogwamakibwa okuzalibwa kwe. Ekiseera eky’enkomerero mu 1798 kyafaananyizibwa okukoma kwa buddu obw’emyaka nsanvu bwa Isiraeri w’amazima mu Babulooni w’amazima. Noolwekyo, olunyiriri 2 mu Danyeri 11 lutandikira ku Darayo, kubanga Darayo yatandika okufuga mu kugwa kwa Babulooni. 1989 kye kiseera eky’enkomerero mu olunyiriri 40, era n’olunyiriri 2 mu Danyeri 11 n’alwo kwe kiseera eky’enkomerero, era emyaka asatu egy’okutegekebwa kwa Kristo gatandikira ku ‘kiseera eky’enkomerero’. Esatu ku emirongo ennya egyo zirina ‘ekiseera eky’enkomerero’ nga kimakiddwa bulungi ng’akabonero ak’okutandika.

The two lines of two-hundred and twenty years in the movement of the first and the movement of the third angel identify two-hundred and twenty as a symbol of the link between humanity and divinity. The beginning of the symbolic link of two-hundred and twenty years that began in 1776, led to 1996.

Ennyiriri bbiri ez’emyaka bikumi bibiri mu amakumi abiri mu ntambula y’omulayika asooka n’ey’omulayika ow’okusatu ziraga nti bikumi bibiri mu amakumi abiri kye kabonero ky’enkwatagana wakati w’abantu n’obwakatonda. Entandikwa y’enkwatagana ey’akabonero ey’emyaka bikumi bibiri mu amakumi abiri eyatandika mu 1776, yatuusa ku 1996.

That period was typified by the two hundred and twenty years from 1611 to 1831 in the Millerite history. The period from the Declaration of Independence in 1776 to 1798 when the earth beast took the throne as the sixth kingdom of Bible prophecy, represents the first two of the three waymarks within the two hundred and twenty years that concluded in 1996.

Ekiseera ekyo kyalabirizibwa emyaka 220 okuva mu 1611 okutuuka mu 1831 mu byafaayo by’Abamillerite. Ekiseera okuva ku Okulangirirwa kw’Obwetwaze mu 1776 okutuuka mu 1798, lwe ensolo ey’ensi yatuula ku nnamulondo ng’obwakabaka omukaaga mu bunnabbi bwa Bayibuli, kiyimirira obulango bubiri obwasooka ku busatu obuli mu myaka 220 egyaggwaawo mu 1996.

1776 to 1798 represents a period that leads to the empowerment of the sixth kingdom of Bible prophecy, and therefore aligns with the thirty years of preparation of Christ and the antichrist. The period that precedes the empowerment of the earth beast represents the period that precedes the empowerment of the threefold union, which is the eighth beast that is of the seven. The eighth beast, that is of the seven, is the second and last manifestation of the papacy ruling the world. In the first manifestation of the papacy ruling the world there was a thirty-year period of preparation.

1776 okutuuka ku 1798 kiraga ebbanga erikulembera okuteekebwa mu buyinza kw’obwakabaka obwa mukaaga mu bunnabbi bwa Bayibuli, era bwe kityo kikwatagana n’emyaka asatu egy’okuteekateeka kwa Kristo ne Antikristo. Ebbanga erikulembera okuteekebwa mu buyinza kw’ensolo eva mu nsi liraga ebbanga erikulembera okuteekebwa mu buyinza kw’obumu obw’ensatu, obuli ensolo ey’omunaana, ey’omu musanvu. Ensolo ey’omunaana, ey’omu musanvu, ye okulabikako okwa bbiri era okusembayo kw’obufuzi bwa Paapa okufuuga ensi yonna. Mu kulabikako okusooka kw’obufuzi bwa Paapa okufuuga ensi yonna, waaliwo ebbanga ly’emyaka asatu ery’okuteekateeka.

Line upon line, the history of 1989 unto the Sunday law; the history of thirty years that led to 538; the history of thirty years that led to Christ’s baptism; the history of verse two of Daniel eleven, beginning with Ronald Reagan to the Sunday law; and the history of 1776 to 1798, are all representing the same history in the last days. It is essential to be clear concerning this fact, for the history beginning in 1776, unto 1798, is the line that brings all the lines together into clarity.

Olunyiriri ku linyiriri, ebyafaayo eby’omwaka gwa 1989 okutuuka ku tteeka lya Ssande; ebyafaayo eby’emyaka asatu ebyaleese okutuuka mu mwaka gwa 538; ebyafaayo eby’emyaka asatu ebyaleese okutuuka ku kubatizibwa kwa Kristo; ebyafaayo ebyogerwako mu Danyeri 11:2, ebitandikira ne Ronald Reagan okutuuka ku tteeka lya Ssande; n’ebyafaayo okuva mu 1776 okutuuka mu 1798, byonna bikiikirira ebyafaayo bimu mu nnaku ez’enkomerero. Kikulu nnyo okutegeera bulungi kino, kubanga olunyiriri olw’ebyafaayo okuva mu 1776 okutuuka mu 1798 lwe lugatta ebirala byonna ne luleeta obutegeera obukakafu.

In that line of prophetic history, which is the closing history of the earth beast of Revelation thirteen, there is an internal line that addresses God’s people as represented by the horn of true Protestantism, and there is an external line as represented by the horn of Republicanism. In both horns there is a twofold struggle and controversy that prophecy addresses. We have been identifying the prophetic elements of the dragon, the beast, the false prophet and Islam that are manifested in the history of 1989 to the Sunday law.

Mu olunyiriri olwo lw’ebyafaayo eby’obunnabbi, olukomekkereza ebyafaayo by’ensolo eyava mu nsi ey’Okubikkulirwa essuula kkumi ne ssatu, waliwo olunyiriri olw’omunda oluyogerera eri abantu ba Katonda nga luyimirirwa ensingo ey’ObuProtestanti obw’amazima, era waliwo n’olunyiriri olw’ebweru nga luyimirirwa ensingo ey’Oburepubulika. Mu nsingo zombi mulimu olutalo n’okutawana okw’obubili, ebyo obunnabbi byogerako. Tubadde tukizuula ebitundu eby’obunnabbi eby’omusota, ensolo, nnabbi ow’obulimba n’Obusiraamu ebyalabikira mu byafaayo okuva mu 1989 okutuuka ku tteeka lya Ssande.

The dragon’s prophetic characteristic is that he is the father of lies, he is the murderer, and he is the leader of the secret conspiracies on earth, just as he was in heaven. His religion is spiritualism. He is the champion of what is today called “lawfare,” he is the unholy attorney, the accuser of our brethren, as he was in the heavenly court when he disputed over the obedience and faith of Job, and when he disputed over the body of Moses, and as he further disputed over the work of Christ in removing the filthy garments off of Joshua in Zechariah chapter three. He is the one who rules the kingdoms, and the one who lifts himself up as God.

Ekiranga mu bubaka bw'obunnabbi ku musota kye kino: ye kitaawe w'obulimba, ye mutemu, era ye akulira obwekobaane ob'ekyama mu nsi, nga bwe yali mu ggulu. Eddiini ye ye okusinza emizimu. Ye akulembedde ekiyitibwa leero 'lawfare,' ye omuwolereza atali mutukuvu, omuvunaana wa baganda baffe, nga bwe yali mu kkooti ey'eggulu bwe yawakana ku obuwulize n'okukkiriza kwa Yobu, era bwe yawakana ku mubiri gwa Musa, era nga bwe yawakana ku mulimu gwa Kristo ogw'okuggya ebyambalo eby'obugwagwa ku Yoswa mu Zekaliya essuula esatu. Ye afuga obwakabaka, era ye yeesimba nga Katonda.

The beast’s religion is Catholicism, and she is the woman that deceives the world through traditions and customs which she leads her followers to believe are to be obeyed above the Word of God. She deceives the world through her sorceries, which in Revelation chapter eighteen verse twenty-three, is the Greek word pharmakeia, meaning “medications”. She is the one who commits fornication with the kings of the earth. She is the counterfeit of the One who was dead, but lives again. She is the one that is forgotten and then remembered, and she is the eighth that is of the seven. She is the beast which the United States forms an image of and an image to.

Eddini y’ekisolo ye ObuKatoliki, era ye mukazi alimbya ensi okuyita mu nnono n’obuwangwa, by’aleetera abagoberera be okukkiriza nti biteekwa okugonderwa okusinga Ekigambo kya Katonda. Alimbya ensi okuyita mu bulogo bwe; era mu Kitabo ky’Okubikkulirwa essuula kkumi n’omunaana, olunyiriri amakumi abiri mu ssatu, ekigambo ekyo mu Olugereeki ‘pharmakeia’ kitegeeza ‘obuddagala’. Ye akola obwenzi n’abakabaka b’ensi. Ye ekifaananyi eky’obulimba eky’Oyo eyali afudde naye n’aba omulamu nate. Ye oyo ey’erabika n’alyoka ajjukirwa, era ye wa munaana, ate ng’aba mu basanvu. Ye ekisolo Amerika lwe ekola ekifaananyi kyakyo era n’ekifaananyi eri kyo.

The false prophet is apostate Protestantism, who presumes to be something which the Word of God denies, and because of its denial of the Word of God, it lacks the power provided by the Word of God. Without the power of the Word of God, a church or a people who still presumptuously claim to be God’s people, are logically forced to lean upon civil power to pretend that they are accomplishing God’s work. Apostate Protestantism is the prophets of Baal and Ashtaroth who provide the deceptive dance for Jezebel and Herodias, and they are Salome, the daughter of Herodias.

Nnabi w’obulimba ye obupulotesitanti obwajeemye, obwefuula ekintu Ekigambo kya Katonda kye kigaana; era olw’okugaana kwabwo Ekigambo kya Katonda, tebulina buyinza obuweebwa mu Kigambo kya Katonda. Nga tewali buyinza bwa Kigambo kya Katonda, ekkanisa oba abantu abakyeyita n’obugwagwa nti be bantu ba Katonda, mu bw’amagezi bateekebwamu okwesigamira ku buyinza bw’amateeka g’eggwanga, okwefuula nga batuukiriza omulimu gwa Katonda. Obupulotesitanti obwajeemye be bannabi ba Baal ne Ashtaroth abawa Jezebel ne Herodias omuzina ogw’obulimba, era be Salome, muwala wa Herodias.

These three powers come together into a threefold union, but they actually hate each other. Without understanding the fact that they are in controversy with each other it is impossible to understand how the ten kings (the United Nations), would agree to give their kingdom to the papacy, and in the same chapter eat her flesh and burn her with fire. The controversy between these powers is to be taught to God’s students of prophecy.

Obuyinza busatu buno bujja wamu ne bubeera okwegatta okusatu, naye ddala bakyawagana. Nga totegedde nti bali mu kuwakana wakati waabwe, tekisoboka okutegeera engeri bakabaka kkumi (Obumu bw’Amawanga) gye bayinza okukkiriza okuwa obwakabaka bwabwe eri obwa Papa, era mu ssuula y’emu ne balya ennyama ye ne bamwokya n’omuliro. Okutakkana okuli wakati w’obuyinza buno kuteekwa okuyigirizibwa eri abasomi ba Katonda b’eby’obunnabbi.

Islam is the seventh trumpet, and as the third woe it is the tool of judgment that God employs to bring judgment upon modern Babylon, as the first four trumpets brought judgment upon western pagan Rome and as the fifth and sixth trumpets brought judgment on papal and eastern pagan Rome

Obusiraamu kwe kkondeere ey’omusanvu, era nga bwe kiri akabi ak’okusatu, kye kikozesebwa Katonda okusalira omusango Babulooni ya leero, nga bw’amakondeere agasooka ennya gaasalira omusango Roma ey’obupagaani ey’ebugwanjuba era nga bw’amakondeere ag’okutaano n’ag’omukaaga gaasalira omusango Roma eya Papa n’ey’obupagaani ey’ebuvanjuba.

We will continue this study in the next article.

Tujja kugenda mu maaso n’okunoonyereza kuno mu kiwandiiko ekiddako.

> “In these times of special interest, the guardians of the flock of God should teach the people that the spiritual powers are in controversy. It is not human beings that are creating such intensity of feeling as now exists in the religious world. A power from Satan’s spiritual synagogue is infusing the religious elements of the world, arousing men to decided action to press the advantages Satan has gained, by leading the religious world in determined warfare against those who make the word of God their guide and the sole foundation of doctrine. Satan’s masterly efforts are now put forth to gather in every principle and every power that he can employ to controvert the binding claims of the law of Jehovah, especially the fourth commandment, that defines who is the Creator of the heavens and the earth.

> Mu biseera bino eby’enjawulo, abalabirizi b’ekisibo kya Katonda balina okuyigiriza abantu nti amaanyi ag’eby’omu mwoyo gali mu kuvuganya. Ssi bantu be baleeta obugumu obw’ebirowoozo n’emmeeme nga bwe buli mu nsi y’eddini kaakano. Amaanyi okuva mu sinagogi ya Setaani ey’eby’omu mwoyo gafukamu mu bitundu by’eddini by’ensi yonna, ngazuukusa abantu okukola mu bumalirivu okunyweza n’okweyongera ku by’obuwanguzi Setaani by’afunye, nga akulembera ensi y’eddini mu ntalo ez’enkalakkalira okulwanyisa abo abakola Ekigambo kya Katonda omukulembeze gwabwe n’ensingi gyokka ey’ebyayigiriza. Kaweefube w’obukugu wa Setaani kati ateekeddwa mu nkola okusonda wamu buli musingi n’amaanyi gonna g’ayinza okukozesa okuwakanira obukwakkulizo obukaka obw’etteeka lya Yakuwa, okusingira ddala ekiragiro eky’okuna, ekirambulula ani ye Omutonzi w’eggulu n’ensi.

> “The man of sin has thought to change times and laws; but has he done it? This is the great issue. Rome and all the churches that have drunk of her cup of iniquity, in thinking to change times and laws, have exalted themselves above God, and torn down God’s great memorial, the seventh-day Sabbath. The Sabbath was to stand representing God’s power in his creation of the world in six days, and his resting upon the seventh day. ‘Wherefore he blessed the Sabbath day, and hallowed it,’ because that in it he had rested from all his works which God created and made. The object of the masterly working of the great deceiver has been to supersede God. In his efforts to change times and laws, he has been working to maintain a power in opposition to God, and above him.

> Omusajja w’ekibi alowoozezza okukyusa ebiseera n’amateeka; naye abikoze ddala? Kino kye nsonga ennene. Loma n’amakanisa gonna aganywedde ku kikopo kyayo eky’obutali butuukirivu, mu kulowooza okukyusa ebiseera n’amateeka, bageegulumizza okusinga Katonda, era ne bamenya ekijjukizo ekikulu kya Katonda, Ssabbiiti y’olunaku olw’omusanvu. Ssabbiiti yateekwa okuyimirira ng’eraga amaanyi ga Katonda mu kutonda ensi mu nnaku mukaaga, era n’okuwummula kwe ku lunaku olw’omusanvu. ‘Kyava yawa omukisa olunaku lwa Ssabbiiti, n’alutukuza,’ kubanga ku lwo yawummulira ku bikolwa bye byonna bye Katonda yatonda n’akola. Ekigendererwa eky’okukola okw’obukugu kw’omulimba omukulu kyabadde okumusikiza Katonda. Mu bigezo bye by’okukyusa ebiseera n’amateeka, abadde akola okunyweza obuyinza obuvuganya Katonda, era obusukkiridde ku ye.

> “Here is the great issue. Here are the two great powers confronting each other,—the Prince of God, Jesus Christ; and the prince of darkness, Satan. Here comes the open conflict. There are but two classes in the world, and every human being will range under one of these two banners,—the banner of the prince of darkness, or the banner of Jesus Christ.

> Wano we wali ensonga ennene. Wano waliwo amaanyi amanene abiri nga gayimiriziganye—Omulangira wa Katonda, Yesu Kristo; n’Omulangira w’ekizikiza, Setaani. Wano olutalo olweyolefu lutandika. Mu nsi mulimu ebika bibiri byokka, era buli muntu anaayimirira wansi w’ekimu ku bendera zino ebbiri—ekibendera ky’Omulangira w’ekizikiza, oba ekibendera kya Yesu Kristo.

> “God will inspire his loyal and true children with his Spirit. The Holy Spirit is the representative of God, and will be the mighty working agent in our world to bind the loyal and true into bundles for the Lord’s garner. Satan is also with intense activity gathering together in bundles his tares from among the wheat.

> Katonda ajja kujjuza abaana be ab’eesigwa era ab’amazima Omwoyo we. Omwoyo Omutukuvu ye akiimira Katonda, era y’ajja kuba Omukola ow’amaanyi mu nsi yaffe okuŋŋaanya ab’eesigwa era ab’amazima, okubasiba mu bitole n’okubateeka mu ggwanika lya Mukama. Sitaani naye ali mu nkola ey’amaanyi nnyo, akuŋŋaanya ebikoola bye okuva wakati mu ngaano, ng’abisiba mu bitole.

> “The teaching of every true ambassador for Christ is a most solemn, serious matter now. We are engaged in a warfare which will never close until the final decision is made for all eternity. Let every disciple of Jesus be reminded that we ‘wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.’ O, there are eternal interests involved in this conflict, and there must be no surface work, no cheap experience, to meet this issue. ‘The Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished…. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.’” General Conference Daily Bulletin, March 4, 1895.

> Okuyigiriza kwa buli mubaka wa Kristo ow’amazima kye kintu eky’amaanyi ennyo era eky’obukakafu mu kiseera kino. Tuli mu lutalo olutagenda kuggwaawo okutuusa okusalawo okusembayo okw’olubeerera lwe lunaba lukoleddwa. Kijjukizibwe buli muyigirizwa wa Yesu nti ‘tetulwaana na mubiri na musaayi, naye tulwana n’obufuzi, n’amaanyi, n’abafuzi b’ekizikiza ky’ensi eno, n’obubi bw’eby’omwoyo mu bifo eby’awaggulu.’ Ayi, waliwo eby’omugaso eby’olubeerera ebirimu mu lutalo luno, era tewabaayo mulimu gwa bwereere ogw’ebweru, newaakubadde obumanyirivu obutalina muwendo, okutuukiriza ensonga eno. ‘Mukama amanyi engeri y’okununula abatya Katonda mu kukemebwa, era n’okutereka abatalungamya okutuusa ku lunaku lw’okusalirwa omusango balyoke bonerezebwe.... Naye bamalayika, abalina amaanyi n’obusobozi okusinga, tebaleeta musango ogw’okuvumirira ku bo mu maaso ga Mukama.’ General Conference Daily Bulletin, March 4, 1895.

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