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# Panium - Number Seventeen

Panium - Ennamba kkumi na musanvu

The Thing and the Vision: Daniel’s Two Lines of Prophecy and the Unsealing of Revelation

Ekigambo n’Okwolesebwa: Ennyiriri ebbiri z’obunnabbi bwa Danyeri n’okusumululibwa kw’Okubikkulirwa

Author

Jeff Pippenger

Published

February 22, 2026

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On July 18, 2020 the first disappointment of the movement of the one hundred and forty-four thousand arrived. It occurred within the “hidden history” of verse forty of Daniel eleven. The disappointment occurred well into that “hidden history”—a history that began with the collapse of the Soviet Union in 1989. Verse forty-one represents the Sunday law in the United States, that is also represented in verse sixteen of the same chapter. The “unsealing” of the truths that make up the “hidden history” of verse forty in 2023 is presented by Daniel in chapter twelve. Chapters ten through twelve are the same vision, and the vision begins by identifying that Daniel represents the “wise” who understand both the internal and external messages of prophecy, which is there represented as “the thing” and “the vision.”

Ku lunaku lwa 18, Julaayi 2020, obwenyamirwa obwasooka bw’ekibiina ky’aba 144,000 bwatuuka. Obwo bwatuuka mu “ebyafaayo ebikwekeddwa” eby’ekitundu amakumi ana eky’essuula kkumi n’emu eya Danyeri. Obwenyamirwa obwo bwabaddewo nga buyiseemu nnyo mu “ebyafaayo ebikwekeddwa” ebyo—ebyafaayo ebyatandika n’okuggwaawo kwa Soviet Union mu 1989. Ekitundu amakumi ana mu emu kiyimirira etteeka lya Sande mu United States, era ekyo kiyimiriddwa ne mu kitundu kkumi na mukaaga eky’essuula yeemu. “Okuggulwawo” kw’amazima ag’afuula “ebyafaayo ebikwekeddwa” eby’ekitundu amakumi ana, mu mwaka gwa 2023, kulagiddwa Danyeri mu essuula kkumi n’ebiri. Essuula kkumi okutuuka ku kkumi n’ebiri byonna birimu ekyolesebwa ekimu, era ekyolesebwa kino kitandikira okulaga nti Danyeri ayimirira “ab’amagezi” abategeera obubaka bw’obunnabbi obw’omunda n’obw’ebweru, era eyo biyimirizibwa nga “ekigambo” ne “ekyolesebwa.”

> In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.

> Mu mwaka ogw’okusatu ogwa Cyrus kabaka wa Peresiya, ekigambo kyabikkulirwa eri Danyeri, erinnya lye lyayitibwa Belteshazzar; era ekigambo kyali kya mazima, naye ekiseera ekyateekebwawo kyali kiwanvu; era yategeera ekigambo, era n’ategeera ekyolesebwa. Danyeri 10:1.

## Two Visions

Ebyolesebwa bibiri

The “thing” and the “vision” represent the internal and external visions of prophecy, and Daniel represents a people who understand both, for both the “thing” and the “vision” were “revealed” to Daniel in chapter ten. In the chapter, on the twenty-second day, the vision of Christ in the sanctuary was “revealed” to Daniel. The Hebrew word translated as “thing” is translated as “matter” in chapter nine, and it is also presented there in connection with the “vision.”

"Ekintu" ne "ekyolesebwa" biyimirira ebyolesebwa eby'obunnabbi eby'omunda n'eby'ebweru, era Danyeri ayimirira abantu abategeera byombi, kubanga byombi, "ekintu" ne "ekyolesebwa", "byabikkulirwa" eri Danyeri mu essuula kkumi. Mu essuula eyo, ku lunaku olw'amakumi abiri mu bbiri, ekyolesebwa kya Kristo mu Watukuvu "kyabikkulirwa" eri Danyeri. Ekigambo ky'Olwebbulaniya ekivvuunulwa ng "ekintu" kivvuunulwa ng "ensonga" mu essuula mwenda, era ne eyo kiyanjulwa nga kikwatagana ne "ekyolesebwa".

> At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. Daniel 9:23.

> Ku ntandikwa y’okwegayirira kwo ekiragiro kyavaayo, era nzize okukulaga; kubanga oli omuganzi ennyo: kale tegeera ensonga, era fumiitiriza ku kwolesebwa. Danyeri 9:23.

The word “thing” in chapter ten is the same word translated as “matter” in verse twenty-three of chapter nine. In Daniel’s final vision of chapters ten through twelve; the “thing” of chapter eleven or the “matter” of chapter ten are both connected with “the vision.” The “vision” is the Hebrew word, “mareh,” and means “appearance.” Daniel identifies two “visions” in his book, though one of those two “visions” is represented by in the feminine tense and then again in the masculine tense. Daniel in verse one of chapter ten represents those who understand the “vision” of the appearance, and also the “matter” or the “thing.” In chapter eight Daniel identifies two “visions” connected with one another. In the English the word vision is found eight times in the chapter, and one of the Hebrew words translated as “vision” is “mareh,” and the other is “chazon.” Mareh means “appearance,” and chazon means “a dream, a revelation or an oracle.” The context of chapter eight establishes that when the word “mareh” is translated as “vision” it represents the “appearance of Christ.”

Ekigambo "thing" mu ssuula ekkumi kye kimu n’ekigambo ekivvunulwa ng’ "matter" mu olunyiriri lw’amakumi abiri mu ssatu olw’essuula ey’omwenda. Mu kulabirirwa okusembayo kwa Danyeri okuli mu masuula ekkumi okutuuka ku kkumi n’ebiri; "thing" ey’omu ssuula ekkumi n’emu oba "matter" ey’omu ssuula ekkumi byombi byegattiddwa ne "the vision." "The vision" kwe kigambo ky’Olwebbulaniya, "mareh," era kitegeeza "endabika." Danyeri alambulula "visions" bbiri mu kitabo kye, newaakubadde nga emu ku "visions" ezo eragibwa mu njogera ey’ekikazi era nate mu njogera ey’ekisajja. Danyeri mu olunyiriri olusooka olw’essuula ekkumi akiikirira abo abategeera "the vision" ey’endabika, era n’ "the matter" oba "the thing." Mu ssuula munaana Danyeri alambulula "visions" bbiri zikwatagana. Mu Lungereza ekigambo "vision" kisangibwa emirundi munaana mu ssuula eyo, era ekimu ku bigambo by’Olwebbulaniya ebivvunulwa ng’ "vision" kye "mareh," ate ekirala kye "chazon." "Mareh" kitegeeza "endabika," ate "chazon" kitegeeza "ekirooto, okubikkulirwa oba obubaka obw’obunnabbi." Enkula y’ebyawandiikibwa mu ssuula munaana eteekawo nti bwe kivvunulwa ekigambo "mareh" ng’ "vision" kiba kiraga "endabika ya Kristo."

As an example, it is the “mareh” or the “appearance vision” in Daniel 8:14, meaning that on October 22, 1844 Christ would suddenly appear in the temple in fulfillment of Malachi three’s Messenger of the Covenant, which Sister White said was fulfilled on October 22, 1844. When Sister White identifies that the angel of Revelation ten that descended and placed one foot on the land and one on the sea was “no less a personage than Jesus Christ” she was identifying a waymark in prophecy where Christ appears. It is one of His many appearances. He appeared at the resurrection of Moses according to Jude. There He appeared as Michael the archangel, but never-the-less it was a prophetic appearance. The mareh vision in chapter eight is also translated as “appearance,” in agreement with its meaning.

Ng’ekyokulabirako, kino kye ‘mareh’ oba ‘kwolesebwa kw’okulabika’ mu Danyeri 8:14, ekitegeeza nti nga 22 Okitobba 1844 Kristo yali agenda kulabikira mu yeekaalu mu bw’amangu, mu kutuukiriza ebyo ebyogerwako ku ‘Mubaka w’Endagaano’ mu Malaki essatu, ebyo Mukyala White bye yagamba nti byaatuukirira nga 22 Okitobba 1844. Bwe Mukyala White yategeeza nti malaika ow’Okubikkulirwa 10 eyava mu ggulu n’akka n’assa ekigere kimu ku nsi n’ekirala ku nnyanja yali ‘si muntu mulala yenna wabula Yesu Kristo yennyini,’ yali alambulula akabonero akalagira ekkubo mu bunnabbi aw’omu Kristo alabikira. Kino kimu ku kulabikira kwe kungi. Yalabikira ku kuzukizibwa kwa Musa ng’okusinziira ku Yuda. Eyo yalabikira nga Mikaeri, Malaika Omukulu; naye newankubadde bw’atyo kyali kulabikira okw’obunnabbi. Kwolesebwa kwa ‘mareh’ mu kitundu eky’omunaana nakwo kuvvuunulwa ng’ ‘okulabika,’ nga kukwatagana n’amakulu gaako.

> And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man. Daniel 8:15.

> Awo olwatuuka, bwe nze ddala Danyeri nnali ndabye ekyolesebwa, ne nnoonya amakulu gaakyo, laba, waaliwo ayimiridde mu maaso gange ng’endabika y’omusajja. Danyeri 8:15.

The context here identifies that it was the angel Gabriel that had the “appearance of a man, and the word “appearance” is the mareh vision’s appearance of Christ, for just as Christ is represented by Michael the archangel, and by the mighty angel of Revelation ten, Christ is interchangeable prophetically with the symbolism of angels, and even men. Whether Gabriel in the verse or Christ in Revelation ten or as Michael the archangel, they each represent a message, and for this reason Sister White compares the angels of Revelation with both the message they represent and the people that proclaim the message represented by the angels. This truth is so important that within the first three verses of Revelation chapter one, the three verses that announce the unsealing of the Revelation of Jesus Christ, just before probation closes, for “the time is at hand,” the communication process of God to man is specifically identified as a message from the Father, that was given to the Son, who then gives the message to an angel, who then takes it to a man, who in turn sends it to the churches. Every step of the communication process is sacred and holy, and that sanctified holiness is represented at the prophetic waymarks where Christ appears as Himself, or through an angel, man or message. When He directly associates Himself at a waymark it is the “mareh” “appearance vision.”

Enteekateeka y’ebigambo wano eraga nti yali Malaika Gavriyeri eyalina ‘endabika ey’omusajja,’ era ekigambo ‘endabika’ kye ‘mareh’—endabika ey’okulabibwa mu kwolesebwa eya Kristo; kubanga nga Kristo bw’ayimirizibwa nga Mikaeri, Malaika Omukulu, era ne Malaika Omuzira ow’Essuula Ey’ekkumi mu Okubikkulirwa, Kristo mu bubaka bw’obunnabbi asobola okukyusaganyizibwa n’obubonero bw’abamalayika, era n’abantu. Obanga Gavriyeri mu lunyiriri, oba Kristo mu Okubikkulirwa essuula ey’ekkumi, oba nga Mikaeri, Malaika Omukulu, buli omu ayimirira obubaka; era olw’ensonga eno Mukyala White ageraageranya bamalayika b’Okubikkulirwa ne bubaka bwe bayimirira, wamu n’abantu abalangirira obubaka obuyimiririrwa abamalayika. Amazima gano gakulu nnyo okutuusa nti, mu nnyiriri ssatu ezasooka ez’Essuula Esooka ey’Okubikkulirwa—ennyiriri ezo ezilangirira okuggulwawo kw’Okubikkulirwa kwa Yesu Kristo—nga tekinnaggwaawo ekiseera eky’okusaasirwa, kubanga ‘ekiseera kiri kumpi,’ entambuza y’okwogeragana kwa Katonda n’omuntu elambululibwa mu ngeri enkalakalira ng’obubaka buva eri Kitaawe, ne buweebwa eri Omwana, n’alyoka abuwa malaika, n’alyoka abutwala eri omuntu, n’alyoka oyo alusindikira amakanisa. Buli mutendera mu ntambuza eno y’obubaka gutukuvu era gutukuziddwa, era obutukuvu obwo obutukuziddwa buweebwa akabonero ku mijukizo egy’obunnabbi mwe Kristo yeeraga nga Ye yennyini, oba ng’ayitira mu malaika, mu muntu, oba mu bubaka. Bwe yeeyungira yennyini ku kijjukizo ekyo kiba ‘mareh’—‘kwolesebwa kw’endabika.’

> The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. … And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. Revelation 1:1–3; 22:10, 11.

> Okubikkulirwa kwa Yesu Kristo, kwe Katonda kwe yamugabira, alyoke alage abaddu be ebirina okutuukirawo mangu; era n’akitumiza, n’akimanyisa mu bubonero, okuyita mu malaika we, eri muddu we Yokaana: oyo eyajulirira Ekigambo kya Katonda, n’Obujulizi bwa Yesu Kristo, era n’ebyonna bye yalaba. Balina omukisa oyo asoma, n’abo abawulira ebigambo eby’obunnabbi buno, era ne bikuuma ebyo ebyawandiikiddwa omuli; kubanga ekiseera kiri kumpi. ... Era n’angamba nti, Tozibikka ebigambo eby’obunnabbi bw’ekitabo kino; kubanga ekiseera kiri kumpi. Atali wa bwenkanya, ayongere okuba atali wa bwenkanya; n’oyo omukyafu, ayongere okuba omukyafu; n’oyo omutuukirivu, ayongere okuba omutuukirivu; n’oyo omutukuvu, ayongere okuba omutukuvu. Okubikkulirwa 1:1-3; 22:10, 11.

In chapter eight, “chazon” is the other Hebrew word which is translated as “vision.” In relation to the “appearance” the “marah” vision is identifying a waymark, and the “chazon” vision is identifying a prophetic period. There is a divine symmetry with the two words translated as “vision” in chapter eight, in the sense the Hebrew word “mareh” is also employed by Daniel in its feminine form of “marah.” With the chazon Daniel represents it two ways, but not through a masculine and feminine contrast, but with two words that identify the same meaning, but in doing so, they expand exponentially.

Mu mutwe ogw’omunaana, “chazon” kye kigambo kirala mu Ekiwebbulaniya ekivvunulwa nga “ekyolesebwa.” Okusinziira ku “endabika,” ekyolesebwa kya “marah” kiraga akabonero akalaga ekkubo, ate ekyolesebwa kya “chazon” kiraga ekiseera eky’obunnabbi. Waliwo obwenkanankana obw’obwakatonda mu bigambo ebbiri ebivvunulwa nga “ekyolesebwa” mu mutwe ogw’omunaana, mu ngeri nti ekigambo kya Ekiwebbulaniya “mareh” naakikozesa Daniyeri ne mu ngeri yaakyo ey’ekyikazi, “marah.” Ku “chazon,” Daniyeri akiraga mu ngeri ebbiri, naye si mu kulaga enjawukana wakati w’ekyasajja n’ekyikazi, wabula ng’akozesa ebigambo bibiri ebiraga amakulu g’emu; era bwe akikola bw’ati, amakulu ago gakwata obugazi obusukkiridde.

Chazon means the vision, or the oracle, or prophecy and the word that is translated as either “matter” or “thing” in the English is the Hebrew word “dabar” which means “the word.” When it understood that “chazon” vision is also represented by Daniel with the word “dabar,” then together they represent the prophetic messages of God’s Word. Daniel always contrasts “dabar” or “chazon” with “mareh.” When considered at the prophetic level the “prophetic messages of God’s Word,” as represented by “dabar” and “chazon” when brought together with the “marah” vision of Christ’s appearance you then have the sacred waymarks of the prophetic history of God’s Word. Then if you add “marah,” the feminine tense of the word “mareh” to the line of meanings of vision in Daniel you have the looking glass vision of justification by faith.

Chazon kitegeeza ekyolesebwa, oba ‘oracle’, oba obunnabbi; ate ekigambo ekivunulirwa mu Lungereza ng’ ‘matter’ oba ‘thing’ kye kigambo ky’Olwebbulaniya ‘dabar’, ekitegeeza ‘ekigambo’. Bwe kitegeerekeka nti ekyolesebwa ‘chazon’ kiyimirizibwa ne Daniyeri n’ekigambo ‘dabar’, olwo byombi awamu biyimirira obubaka bw’obunnabbi bw’Ekigambo kya Katonda. Daniyeri bulijjo ayawula ‘dabar’ oba ‘chazon’ okuva ku ‘mareh’. Bw’ebitunulibwa ku mutendera gw’obunnabbi, ‘obubaka bw’obunnabbi bw’Ekigambo kya Katonda’—nga biyimirirwa ‘dabar’ ne ‘chazon’—bwe bitwalibwa awamu n’ekyolesebwa ‘marah’ eky’okweyoleka kwa Kristo, olwo wabaawo obubonero obutukuvu obulaga ekkubo mu byafaayo eby’obunnabbi eby’Ekigambo kya Katonda. Ate bw’oyongerako ‘marah’, omutindo ogw’obuwala ogw’ekigambo ‘mareh’, ku lunyiriri lw’ebitegeeza by’ekyolesebwa mu Daniyeri, ofuna ekyolesebwa eky’endabirwamu eky’okutuukirizibwa olw’okukkiriza.

In Daniel’s last vision, represented by the last three chapters of his book, Daniel represents a people in the last days who understand the “prophetic visions” of “God’s Word,” and the sacredness of holy waymarks which make up the reformatory movement of the one hundred and forty-four thousand, for they are those who follow the Lamb withersoever He goeth in His sacred prophetic Word. As they follow the Lamb, He leads them to the looking glass vision of Daniel 10:7 where they either flee to hide under error, where they are buried for eternity, or they are humbled in the dust, justified and empowered to give the prophetic message of the latter days.

Mu kwolesebwa kwa Danyeri okwasembayo, okuyimirirwamu mu masuula asatu ag’enkomerero g’ekitabo kye, Danyeri ayimirira abantu mu nnaku ez’enkomerero abategeera “ebyolesebwa eby’obunnabbi” eby’“Ekigambo kya Katonda,” era n’obutukuvu bw’obubonero obutukuvu obulaga ekkubo, obugatta ne bukola omugendo ogw’okuddamu okutereeza ogw’emitwalo kkumi na nnya n’enkumi nnya; kubanga be abo abagoberera Omwana gw’Endiga wonna w’agenda mu Kigambo kye ekitukuvu eky’obunnabbi. Bwe bagoberera Omwana gw’Endiga, abatwala eri okwolesebwa kw’eddirisa ery’okwekulabiramu okuli mu Danyeri 10:7, we ne badduka ne beekweka wansi w’ensobi, we baziikibwa emirembe gyonna; oba ne batuusibwa mu nfuufu, ne batuukirizibwa era ne bayambalibwa amaanyi okuwa obubaka obw’obunnabbi bw’ennaku ez’enkomerero.

Gabriel commands Daniel to “understand” both the “matter” and the “vision.” The Hebrew word translated as “understand” means “to make a mental distinction.” Daniel, who represents you and I dear reader, was commanded to understand the difference and distinction between the “matter” and the “vision.” The chazon vision represents the external line of prophetic history and the mareh vision represents the appearance of Christ. The “matter” and the “thing” is the Hebrew word “dabar” which means the word. Jesus is the “dabar,” for He is the Word. The “thing” and the “matter,” both being the “dabar” are presented in connection with the vision of the appearance.

Gabuliyeri yalagira Danyeri ‘okutegeera’ ebyombi, ‘ensonga’ n’ ‘okwolesebwa’. Ekigambo ky’Olwebbulaniya ekyavvuunulwa ‘okutegeera’ kitegeeza ‘okussaawo enjawulo mu bwongo’. Danyeri, eyakiikirira ggwe nange omusomi omwagalwa, yalagirwa okutegeera enjawulo n’okwawula wakati wa ‘ensonga’ n’ ‘okwolesebwa’. Okwolesebwa kwa chazon kuyimirira olunnyiriri olw’ebweru olw’ebyafaayo eby’obunnabbi, ate okwolesebwa kwa mareh kuyimirira okulabika kwa Kristo. ‘Ensonga’ n’ ‘ekintu’ mu Lwebbulaniya byogerwako nga ‘dabar’, ekitegeeza ‘ekigambo’. Yesu ye ‘dabar’, kubanga Ye ye Kigambo. ‘Ekintu’ n’ ‘ensonga’, byombi nga biri ‘dabar’, bireetebwa nga bikwatagana n’okwolesebwa kw’okulabika.

The dabar, which is the matter and the thing, is also the chazon vision of chapter eight and it represents the vision of prophetic history. Each of those representations (chazon, dabar, matter and thing) identify the external line of prophecy, and the mareh, and its feminine expression of marah, represent the internal line of prophecy. God’s latter-day people, represented in verse one of Daniel ten, understand both the internal and external lines of prophetic history. In the book of Revelation, the internal line is represented with seven churches and the external line is represented by seven seals.

Dabar, lye nsonga era lye ekintu, kye kimu n’okwolesebwa kwa chazon kw’omutwe ogw’omunaana, era okwolesebwa okwo kukiikirira okwolesebwa okw’ebyafaayo eby’obunnabbi. Buli kimu ku bikiikirira ebyo (chazon, dabar, ensonga n’ekintu) bimanyisa olunyiriri lw’obunnabbi olw’ebweru, ate mareh, n’enkyukakyuka yaalyo ey’obukyala eyitibwa marah, biikirira olunyiriri lw’obunnabbi olw’omunda. Abantu ba Katonda ab’ennaku ez’oluvannyuma, abaakiikirirwa mu kitundu ekisooka eky’omutwe ogw’ekkumi ogwa Danyeri, bategeera byombi olunyiriri lw’obunnabbi olw’omunda n’olw’ebweru. Mu Kitabo ky’Okubikkulirwa, olunyiriri olw’omunda lukiikirirwa n’amakanisa musanvu, ate olw’ebweru lukiikirirwa n’ebisiba musanvu.

When Daniel saw the vision of Christ after a twenty-one day fast, he saw the feminine expression of the mareh vision. The mareh is the “appearance” and when Daniel saw Christ, He saw the “marah” vision, and though mareh means appearance, the feminine of the same word means “a looking glass.” Sister White informs us the vision Daniel saw was the vision which John saw, and John saw the vision when Christ was in the heavenly sanctuary.

Bwe Danyeri yalaba okwolesebwa kwa Kristo oluvannyuma lw’ennaku amakumi abiri n’emu ez’okusiiba, yalaba omutindo ogw’obuwala ogw’okwolesebwa kwa “mareh.” “Mareh” kitegeeza “endabika,” era bwe Danyeri yalaba Kristo, yalaba okwolesebwa “marah”; newaakubadde nga “mareh” kitegeeza endabika, engeri ey’obuwala ey’ekigambo kye kimu kitegeeza “endabirwamu.” Mwannyinaffe White atutegeeza nti okwolesebwa Danyeri kye yalaba, kye Yokaana yalaba; era Yokaana yalaba okwolesebwa nga Kristo yali mu Eweema Ekitukuvu ey’omu ggulu.

> “At the time of Gabriel’s visit, the prophet Daniel was unable to receive further instruction; but a few years afterward, desiring to know more of subjects not yet fully explained, he again set himself to seek light and wisdom from God. ‘In those days I Daniel was mourning three full weeks. I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all…. Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen whose loins were girded with fine gold of Uphaz. His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude.’

> Mu kiseera eky’okukyalira kwa Gabulayiri, nnabbi Danyeri teyasobola kufuna obulagirizi obw’okweyongera; naye oluvannyuma lwa myaka emitono, ng’ayagala okumanya ebisingawo ku nsonga ezzaali tezinnannyonnyolwa bulungi, nate yeetegeka okunoonya ekitangaala n’amagezi okuva eri Katonda. ‘Mu nnaku ezo nze Danyeri nnali mu kunakuwala okumala wiiki ssatu ezijjuvu. Saalya mugaati gwonna ogw’ekinyumirwa, so tewaayingira nnyama newankubadde wayini mu kamwa kange, so te nasiga mafuta ku mubiri gwange n’akatono... Awo ne nnyimusa amaaso gange ne ntunula, laba, waaliwo omusajja omu ayambadde lineni, n’ekiwato kye nga kisibiddwa zaabu ennungi ey’e Ufazi. Omubiri gwe gwali ng’ejjinja erya berili, n’obuso bwe ng’endabika y’okumyansa kw’ekidduka ky’enkuba, n’amaaso ge ng’ettaala z’omuliro, n’emikono gye n’ebigere bye nga birabika ng’ekikomo ekisunsuddwa, n’eddoboozi ly’ebigambo bye nga ddoboozi ly’ekibiina ekinene.’

> “No less a personage than the Son of God appeared to Daniel. This description is similar to that given by John when Christ was revealed to him upon the Isle of Patmos. Our Lord now comes with another heavenly messenger to teach Daniel what would take place in the latter days. This knowledge was given to Daniel and recorded by inspiration for us upon whom the ends of the world are come.

> Si mulala, wabula Omwana wa Katonda yennyini ye yalabikira Danyeri. Okunnyonnyola kuno kufaanana n’okunnyonnyola Yokaana lwe yawaayo, Kristo bwe yamulabisibwa ku Kizinga kya Patimo. Mukama waffe kaakano ajja n’omubaka omulala ow’eggulu okuyigiriza Danyeri ebigenda okubaawo mu biseera eby’enkomerero. Obumanyi buno bwaweebwa eri Danyeri era ne buwandiikibwa mu kusikirizibwa olw’affe, ffe abatuuseeko enkomerero z’ensi.

> “The great truths revealed by the world’s Redeemer are for those who search for truth as for hid treasures. Daniel was an aged man. His life had been passed amid the fascinations of a heathen court, his mind cumbered with the affairs of a great empire; yet he turns aside from all these to afflict his soul before God, and seek a knowledge of the purposes of the Most High. And in response to his supplications, light from the heavenly courts was communicated for those who should live in the latter days. With what earnestness, then, should we seek God, that he may open our understanding to comprehend the truths brought to us from Heaven.” Review and Herald, February 8, 1881.

> Amazima amanene agabikkuliddwa Omununuzi w’ensi gali ag’abo abanoonya amazima ng’abanoonya eby’obugagga ebikwekeddwa. Danyeri yali mukadde. Yali amaze obulamu bwe ng’abeera mu bungi bw’obwengula bwa kkooti y’abapagani, ate ebirowoozo bye byali biwugiddwa n’ensonga z’obwakabaka obunene; naye n’ava ku byo byonna n’anyiigiriza emmeeme ye mu maaso ga Katonda, era n’anoonya okumanya ebigendererwa bya Ali Waggulu Ennyo. Era mu kuddamu eri okwegayiririza kwe, omusana okuva mu mbuga z’omu ggulu ne gutumwa eri abo abaalibeeranga mu nnaku ez’oluvannyuma. Noolwekyo, obunyiikivu buki kye kitugwanira okunoonya Katonda, alyoke atuggulire amagezi gaffe okutegeera amazima agatuleteddwa okuva mu Ggulu. Review and Herald, 8 Febwali 1881.

## The 144,000

Aba 144,000

Daniel understands the “thing” and the “vision” and he is identified as Daniel and also as Belteshazzar. The change of a name in prophecy represents a covenant relationship, so Daniel represents the final covenant people who are the one hundred and forty-four thousand, who are tested by the vision of Christ in the temple. That test causes a separation of two classes of worshippers.

Danyeri ategeera ‘ekintu’ n’ ‘ekyolesebwa’, era amanyiddwa nga Danyeri era n’ayitibwa Berutesazzaali. Okukyusibwa kw’erinnya mu bunnabbi kulaga enkolagana y’endagaano; n’olwekyo Danyeri akiikirira abantu b’endagaano ab’enkomerero, be emitwalo kkumi n’enna n’enkumi nnya, abagyezebwa olw’ekyolesebwa kya Kristo mu yeekaalu. Okugezebwa okwo kuleeta okwawulamu kw’ebika bibiri by’abasinza.

> And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. Daniel 10:7.

> Era nze Danyeri nzekka nnalaba okwolesebwa: kubanga abasajja abaali nange tebaalaba okwolesebwa; naye entiisa enene yabagwira, ne badduka ne beekweka. Danyeri 10:7.

Daniel is directly identifying the second and temple test associated with God’s latter-day people; a test that is premised upon seeing Christ in the heavenly sanctuary. The vision of verse seven is the feminine of the mareh vision, represented as the marah vision. If you respond to the temple vision of Christ as represented by Daniel’s response, the prophetic “thing” and the prophetic “vision” will be “revealed” to you.

Danyeri mu butereevu alambulula okugezebwa okw’okubiri n’okw’e Yeekaalu okwakwatagana n’abantu ba Katonda ab’omu nnaku ez’oluvannyuma; okugezebwa okwesigamiziddwa ku kulaba Kristo mu Eweema entukuvu ey’omu ggulu. Ekyolesebwa eky’olunyiriri olw’omusanvu kye kikazi ky’ekyolesebwa ekya ‘mareh’, era kiyimirizibwa ng’ekyolesebwa ekya ‘marah’. Bw’oddamu eri ekyolesebwa kya Kristo eky’e Yeekaalu nga bwe kiragibwa mu kuddamu kwa Danyeri, ‘ekintu’ eky’obunnabbi n’ ‘ekyolesebwa’ eky’obunnabbi bijja ‘kubikkulirwa’ gy’oli.

If you relate to the very same temple vision of Christ by fleeing to hide, you go into eternal darkness. The temple test, which is the second test of the three steps of the everlasting gospel is preceded by the first and foundational test. The testing question of the foundations is represented in verse fourteen of Daniel eleven, where Rome is represented as the “robbers of thy people” that establishes the “vision.”

Bw’okwatagana n’ekimu ddala ekyolesebwa kya Yeekaalu ekya Kristo mu ngeri ey’okudduka okwekweka, oyingira mu kizikiza eky’olubeerera. Ekikebera eky’e Yeekaalu, nga kye kikebera eky’okubiri mu emitendera esatu gy’Enjiri ey’olubeerera, kisookerwako ekikebera ekyasooka era eky’omusingi. Ekibuuzo eky’okukebera emisingi kiragirwa mu Danyeri ekkumi n’emu, olunyiriri olw’ekkumi n’enna, awali Loma eyolekebwa ng’ "abanyazi b’abantu bo" abateekawo "ekyolesebwa."

## The Time is at Hand

Ekiseera kiri kumpi

Three and a half days after July 18, 2020’s disappointment, on December 31, 2023 the revelation of Jesus Christ began to be unsealed, for the “time was at hand.”

Oluvannyuma lw’ennaku ssatu n’ekitundu okuva ku nnaku eya July 18, 2020 eyaleeta okuggwaamu essuubi, nga December 31, 2023 Okubikkulirwa kwa Yesu Kristo kwatandika okusumululibwa, kubanga "ekiseera kyali okumpi."

> Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. … And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. Revelation 1:3; 22:10.

> Omukisa eri oyo asoma, era abo abawulira ebigambo by’obunnabbi buno, era ne bakuuma ebyo ebyawandiikiddwa mu bwo; kubanga ekiseera kiri kumpi. ... Era n’angamba nti, Tozibika ebigambo by’obunnabbi bw’ekitabo kino; kubanga ekiseera kiri kumpi. Okubikkulirwa 1:3; 22:10.

The “time” that identifies the unsealing of the Revelation of Jesus Christ is referenced at the beginning of the book of Revelation and at the end of the book the identical pronouncement adds to the alpha statement, with an omega statement.

"Ekiseera" ekimanyisa okuggulwawo kw’Okubikkulirwa kwa Yesu Kristo kyogerwako ku ntandikwa y’Ekitabo ky’Okubikkulirwa; era ku nkomerero y’ekitabo, okulangirirwa okwo okufaanagana ddala kweyongera ku kitegeeza kya Alufa, nga kugattirwamu ekitegeeza kya Omega.

The revelation of Jesus Christ is unsealed just before the close of probation. On the twenty-second day, following a fast of twenty-one days the “thing,” which is also the “matter,” which is also the dabar or the Word, which is also the chazon vision of external prophetic history was revealed to Daniel as he experienced the looking glass, marah vision of the heavenly high priest in the Most Holy Place.

Okubikkulirwa kwa Yesu Kristo kusumululwa ng’ekiseera ky’okugezesebwa bwe kiba kiggenda kuggwaawo. Ku lunaku lw’amakumi abiri mu bbiri, oluvannyuma lw’okusiiba okw’ennaku amakumi abiri mu gumu, “ekintu,” ekyo era kye “ensonga,” era kye “dabar” oba “Ekigambo,” era kye “kwolesebwa kwa chazon” kw’ebyafaayo eby’obunnabbi eby’ebweru, kyabikkulirwa Danyeri ng’alabye kwolesebwa kw’enkalabirwamu, kwa “marah,” kw’Omusaserdoota Omukulu ow’eggulu mu Kifo Ekitukuvu Ennyo.

Daniel represents those who have the experience of the looking glass vision, and who also understand the prophetic appearances of Christ, as well as the external history represented by the chazon vision. The marah vision represents Christ as a prophetic waymark, and the feminine of the same word represents the experience produced through beholding the glory of God, as represented by Daniel, John, Isaiah, Sister White and other prophets.

Danyeri ayimirira abo abalina obumanyirivu bw’ekyolesebwa eky’endabirwamu, era abategeera okulabika kwa Kristo okw’obunnabbi, wamu n’ebyafaayo eby’ebweru ebyayimirizibwa mu kyolesebwa kya chazon. Ekyolesebwa kya marah kiyimirira Kristo ng’akabonero k’obunnabbi akalaga olugendo, ate enjawulo ya kikazi ey’ekigambo kye kimu eyimirira obumanyirivu obuva mu kutunuulira ekitiibwa kya Katonda, nga bwe kyeyolekera mu Danyeri, Yokaana, Isaaya, Sister White n’abannabbi abalala.

At this level the chazon external vision represents the foundational test, and the mareh vision of Christ’s appearances in the prophetic sequence of events is the temple test. Has Christ appeared in the Most Holy Place within your own Most Holy Place? That is where Divinity is joined to humanity. This is the test that must be passed, before probation closes at the litmus test. The litmus test which manifests character is the marah looking glass vision.

Ku mutendera guno ekyolesebwa eky’ebweru ekya chazon kiyimirira ng’ekigezo eky’emisingi, ate ekyolesebwa kya mareh eky’okulabikibwa kwa Kristo mu olunyiriri lw’ebintu eby’obunnabbi kye kigezo kya yeekaalu. Kristo alabikidde mu Kifo Ekitukuvu Ennyo munda mu Kifo Kyo Ekitukuvu Ennyo? Eyo we bugattirwa obwakatonda n’obuntu. Kino kye kigezo ekirina okuyisibwa, nga tekinnaggwawo ekiseera ky’okugezesebwa ku kigezo kya litmus. Ekigezo kya litmus ekyoleka ekikula ky’obuntu kye ekyolesebwa kya marah eky’ekyuma ekirabirwamu.

On December 31, 2023, the external test of the foundation began over verse fourteen’s “robbers of thy people,” and when the current pope was inaugurated on May 8, 2025 the “vision” of verse fourteen was established. The foundational test moved to the temple test. Since May 9, 2025 the temple test has been under way. The resurrection of the two witnesses on December 31, 2023, was represented in verse eleven of Revelation eleven, and the resurrection which began on that date occurred within the period of the Ukraine War that began in 2014, escalating in 2022. The external and internal lines of prophecy came together in that history. On December 31, 2023, the work of laying a foundation was under way, a work typified by the history of 1798 unto 1840, and also by 1840 unto 1844, and also by April 19, 1844 unto October 22, 1844.

Nga 31 Desemba 2023, ekikeezo eky’ebweru eky’omusingi kyatandikira ku “abambuzi b’abantu bo” ab’olunyiriri olw’ekkumi n’enna, era bwe yatikkibwa Papa ey’omu kiseera kino nga 8 Maayi 2025, “ekyolesebwa” ky’olunyiriri olw’ekkumi n’enna kyateekebwawo. Ekikeezo eky’omusingi ne kisenguka ne kigenda ku kikeezo kya Yeekaalu. Okuva nga 9 Maayi 2025, ekikeezo kya Yeekaalu kigenda mu maaso. Okuzuukira kw’Abajulirwa ababiri nga 31 Desemba 2023, kwakiikirizibwa mu olunyiriri olw’ekkumi n’emu olw’Okubikkulirwa essuula kkumi n’emu, era okuzuukira okutandika ku lunaku olwo kwabaawo mu bbanga ly’Olutalo lwa Yukureeni olwatandika mu 2014, ne lweyongera mu 2022. Emirundi egy’ebweru n’egy’omunda egy’obunnabbi gyasisinkana mu byafaayo ebyo. Nga 31 Desemba 2023, omulimu ogw’okuteeka omusingi gwali mu kukolerwako, omulimu ogwafaananyizibwa n’ebyafaayo ebyava mu 1798 okutuuka mu 1840, era n’okuva mu 1840 okutuuka mu 1844, era n’okuva nga 19 Apuli 1844 okutuuka nga 22 Okitoba 1844.

Daniel eleven verse eleven, arrived in history as the external line of prophecy and connected with the very history that is the internal line of Revelation eleven. In 2014, the Ukrainian War began, as typified by the battle of Raphia in 217 BC. In 2015, the fourth and far richer king of verse two of Daniel eleven, stood up and announced his intent to run for the office of president. That announcement enraged the dragon minded globalists, represented as the realm of Grecia.

Danyeri 11:11 lyatuuka mu byafaayo ng’olunyiriri lw’ebweru olw’obunnabbi, era nga ligattiddwa ku byafaayo bennyini ebibeera olunyiriri lw’omunda olwa Kubikkulirwa 11. Mu 2014, olutalo lwa Ukraine lwatandika, nga bwe lwali lulabikiddwa mu kifaananyi mu lutalo lwa Rafiya mu 217 BC. Mu 2015, kabaka ow’okuna era omugagga nnyo okusinga eyogerwako mu Danyeri 11:2, yasituka n’ategeeza ekigendererwa kye okuvuganya ku kifo kya Pulezidenti. Okutegeeza okwo kwasunguwaza nnyo abawagira enteekateeka y’omugatte gw’ensi yonna abalina omwoyo gw’ekiyoka, abalagibwa ng’obwakabaka bwa Buyonaani.

Revelation eleven, verse eleven identified December 31, 2023 as the point where the two witnesses were resurrected. The period from July 18, 2020 unto December 31, 2023 was then understood to be a prophetic ‘wilderness.’ At the ending of the ‘wilderness period’ a voice began to cry in July of 2023, and then exactly twelve hundred and sixty days after the failed prediction of Nashville, on July 18, 2020, the Lion of the tribe of Judah then began to unseal His prophetic Word. The unsealing of God’s prophetic Word always produces a three-step testing process as set forth in Daniel twelve.

Okubikkulirwa 11:11 kwalaga nti nga 31 Desemba 2023 lwe kiseera abajulizi ababiri baazukizibwa. Ekiseera okuva nga 18 Julaayi 2020 okutuuka nga 31 Desemba 2023 ne kitegeererwa nga 'eddungu' ly'obunnabbi. Ku nkomerero y'ekiseera ky'eddungu eryo, eddoboozi ne litandika okukaaba mu Julaayi wa 2023, era nga ddala ennaku 1,260 oluvannyuma olw'obunnabbi obulemererwa obwa Nashville obwateekeddwa ku nga 18 Julaayi 2020, awo Empologoma ey'ekika kya Yuda n'atandika okubikkula Ekigambo kye eky'obunnabbi. Okubikkulibwa kw'Ekigambo kya Katonda eky'obunnabbi bulijjo kuleeta enkola y'okugezesa ey'emitendera esatu, nga bwe kutekebwawo mu Danyeri 12.

> Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:10.

> Abangi banaatukuzibwa, ne balongoosebwa, era ne bageragezebwa; naye ababi banaakola obubi; era tewali mu babi anaategeera; naye abagezi banaategeera. Danyeri 12:10.

In Revelation nineteen, the bride makes herself ready and she is then given a white garment. Those white garments represent that the bride is ready, and it takes place in Revelation nineteen when the windows of heaven are opened. Before the bride is made white with the garment of Christ’s righteousness, she is first purified.

Mu Okubikkulirwa kwa Yokaana omutwe ogw’ekkumi n’ekkenda, omugole yeetegeka, era oluvannyuma aweebwa ekanzu enjeru. Ennyambalo ezo enjeru zitegeeza nti omugole ali mwetegefu, era ekyo kibeerawo mu Okubikkulirwa kwa Yokaana omutwe ogw’ekkumi n’ekkenda, bwe gaggulibwa amadirisa ag’eggulu. Nga tannayambazibwa ekyambalo ky’obutuukirivu bwa Kristo okumufuula omweru, asooka okutukuzibwa.

On December 31, 2023 the test of the foundations began to purify those who would be pure. That purification is accomplished by an increase of knowledge, for the Lion of the tribe of Judah, then began to unseal the final revelation of Himself. That revelation includes that He is the only foundation that can be laid. To reject the foundational truth that identifies that Rome is “the robbers of thy people,” is to reject the only foundation that can be laid.

Nga 31, omwezi gwa Desemba, omwaka gwa 2023, okukemebwa kw’emisingi kwatandika okutukuza abo abandiba abalongoofu. Okutukuzibwa okwo kutuukirizibwa okuyitira mu kuyongera mu kumanya, kubanga Empologoma eyava mu kika kya Yuda olwo yatandika okujjulula Okubikkulirwa okw’enkomerero okw’okweebikkula kwe. Okubikkulirwa okwo kulimu ne kino: nti Ye yekka omusingi asobola okuteekebwawo. Okugaana amazima ag’omusingi agalaga nti Looma be “abanyazi b’abantu bo,” kwe kugaana omusingi gwokka ogusobola okuteekebwawo.

December 31, 2023 began a testing process that immediately produced a separation of two classes. The Lion of the tribe of Judah has now unsealed that the historical fulfillment of verse fourteen was May 8, 2025, and in doing so; He upheld Miller’s identification of Rome as the symbol that establishes the external vision of prophecy. When Trump returned in 2024, he fulfilled verse thirteen of Daniel eleven, then in the next verse, we mark 2025, with the election of pope Leo. Both Trump and his antichrist counterpart were inaugurated in 2025.

Ku lunaku lwa 31, Desemba 2023, waatandika omutendera gw’okukemebwa ogwavaamu amangu ddala okwawulwamu abantu mu bika bibiri. Empologoma ey’ekika kya Yuda kati esumuludde nti okutuukirizibwa mu byafaayo kw’olunnyiriri olw’ekkumi n’enna kwali ku lunaku lwa 8 Meyi 2025; era mu kukikola n’akkakasa okulambulula kwa Miller nti Loma ye kifaananyi ekisimbawo olubonaalyo olw’ebweru olw’obunnabbi. Trump bwe yakomawo mu 2024, yatuukiriza olunnyiriri olw’ekkumi n’esatu mu mutwe ogw’ekkumi n’emu ogwa Danyeri; ate mu lunnyiriri oluddako, tusaako akabonero ku 2025, mu kulondebwa kwa Papa Leo. Bombi, Trump ne munne ow’Antikulisito, baatuuzibwa mu 2025.

The dates we identify in this movement are essentially sanctified hindsight. We identify the time of the end as 1989, then the formalization of the message was 1996. At 9/11 the formalized message was empowered. In the presentation of Habakkuk’s Tables in 2012 and ending in January of 2013 the foundations were laid.

Mu ntambuza eno, tulondoola ennaku ne myaka; era mu ngeri enkulu kino kwe kutunula emabega okutukuziddwa. Tukitegeera nti ekiseera eky’enkomerero kye 1989; ate okufuulibwa obutongole kw’obubaka kwali mu 1996. Ku 9/11 obubaka obwo obutongole bwaweebwa obuyinza n’amaanyi. Mu kwanjulwa kwa Ebipande bya Habakkuku mu 2012, era ne kuggwa mu Jjanwali wa 2013, emisingi gyateekebwa.

On July 18, 2020 the first disappointment arrived, then in July of 2023 a voice began to cry in the wilderness, and on December 31, 2023 the unsealing of the Revelation of Jesus Christ began and the first external foundational test began.

Ku Julaayi 18, 2020 okumenyeka kw'ensuubi okw'olubereberye kwatuuka, ne mu Julaayi wa 2023 eddoboozi ne litandika okukaaba mu ddungu, era ku Disemba 31, 2023 okuggulwawo kw'Okubikkulirwa kwa Yesu Kristo ne kutandika era n'okukemebwa okw'ebweru okw'omusingi okw'olubereberye ne kutandika.

On May 8, 2025 the second internal temple test began. The third litmus test is just ahead. There it will be made manifest whether the soul has the oil of the message represented by the first and external test and the accompanying oil of the second internal test. The testing represents external, followed by internal, followed by experience.

Ku lunaku lwa 8, omwezi gwa Mayi, mu mwaka gwa 2025, okukemebwa okw’okubiri okw’omunda mu Yeekaalu kwatandika. Okukemebwa okw’okusatu okw’okukakasa ddala kuli kumpi ddala mu maaso. Eyo kulyeyoleka obanga emmeeme erina amafuta g’obubaka agakiikirirwa mu kukemebwa okusooka era okw’ebweru, era n’amafuta agagoberera ag’okukemebwa okw’okubiri okw’omunda. Okukemebwa kukiikirira ebweru, ne kiddirwamu omunda, ne kiddirwamu obumanyirivu.

The internal line of prophecy consists of the previous waymarks I just cited. Each of those waymarks align with identical waymarks of Millerite history. 1798 as the time of the end corresponds to 1989, also the time of the end. There the Lion of the tribe of Judah unsealed his Word, for He is the Word. When Adventism fulfilled the role of the disobedient prophet at Jeroboam’s foundational rebellion by returning to eat with the lying prophet of Bethel, they returned to the arguments of fallen Protestantism that were employed against William Miller’s identification of the seven times. For this reason, they don’t fully, if at all, understand why 1863 is the last waymark for the alpha movement of the first and second angels.

Olunyiriri lw’omunda olw’obunnabbi luzimbiddwa ku bubonero bw’ekkubo ebyasooka bye nnayogerako. Buli kabonero ku ebyo kakwatagana n’obubonero obufaanagana ddala obw’omu byafaayo bya Abamillerite. 1798 ng’ekiseera eky’enkomerero kikwatagana ne 1989, era naco nga kye kiseera eky’enkomerero. Eyo Empologoma ey’omu kika kya Yuda yasumulula Ekigambo kye, kubanga Ye ye Kigambo. Bwe Adiventisimu yatuukiriza ekifo ky’ nnabbi atalina kuwulira mu bujeemu obw’ensibuko bwa Yerobowaamu nga eddayo okulya ne nnabbi omulimba ow’e Beseri, ne ddayo ku mpaka z’ObuProtestanti obugudde ezakozesebwa okuwakanya okulambulula kwa William Miller ku ‘Emirundi Musanvu’. Eyo ye nsonga lwaki tebakitegeera mu bujjuvu—oba newankubadde kyonna—lwaki 1863 lye kabonero ak’oluvannyuma ku mugendo ogw’Alpha ogw’ebubaka bya malayika asooka n’ow’okubiri.

For this reason, it means nothing to them that it is 126 years, a symbol of 1,260, a symbol of a “wilderness” that spans the history from 1863 unto the time of the end in 1989. At the end of forty years Joshua led the movement into the Promised Land. In 1989 the Lord began the work of leading His omega movement out of the “wilderness” of 1863 unto 1989, the way He had brought the alpha movement out of the “wilderness” of 538 unto 1798.

Olw’ensonga eno, eri bo tekitegeeza kintu kyonna nti kya myaka 126, akabonero ka 1,260, akabonero ka “eddungu” eriyita mu byafaayo okuva mu 1863 okutuuka ku kiseera eky’enkomerero mu 1989. Ku nkomerero y’emyaka amakumi ana Yoswa yakulembera ekibiina okuyingira mu Nsi eya Ssuubizo. Mu 1989 Mukama yatandika omulimu ogw’okukulembera ekibiina kye ekya omega okuva mu “eddungu” erya 1863 okutuuka mu 1989, nga bwe yaggya ekibiina ekya alpha okuva mu “eddungu” erya 538 okutuuka mu 1798.

In 1989, the vision of the Hiddekel River representing the last three chapters of Daniel was unsealed, just as the vision of the Ulai River representing chapters 7, 8 and 9 of Daniel was unsealed in 1798. Two hundred and twenty years after the publication of the King James Bible, William Miller published his message based upon the vision of the Ulai for the first time, thus formalizing his message in 1831; as was the message of the Hiddekel published for the first time in 1996, two hundred and twenty years after 1776, the birthplace of the glorious land of the United States.

Mu 1989, ekyolesebwa ky’Omugga Hiddekel ekiyimirira essuula essatu ezisembayo mu kitabo kya Danyeri kyabikkulibwa, nga bwe kyabikkulibwa mu 1798 ekyolesebwa ky’Omugga Ulai ekiyimirira essuula 7, 8 ne 9 ez’ekitabo kya Danyeri. Emyaka bikumi bibiri mu abiri oluvannyuma lw’okusindikibwa kwa Baibuli eyitibwa King James, William Miller yasooka okuyitangaza obubaka bwe obusinziddwa ku kyolesebwa ky’Omugga Ulai, era n’abufuula bwa entongole mu 1831; era nga bwe kyali, obubaka bw’Omugga Hiddekel bwasooka okuyitangazwa mu 1996, emyaka bikumi bibiri mu abiri oluvannyuma lwa 1776, ensibuko y’ettaka ery’ekitiibwa ery’Amerika Ez’Obumu.

Miller’s formalization of the message two hundred and twenty years after the King James version identifies William Miller as the very first sacred messenger to employ the prophecies of the Bible, both the Old and New Testaments, to bring about a revival and reformation. The Bible is Divine and it connected with the human 220 years later to produced the message of the Ulai.

Okuteekateekebwa mu ngeri entongole kw’obubaka kwa Miller, emyaka ebikumi bibiri n’abiri oluvannyuma lw’Enkyusa ya King James, kulaga nti William Miller ye mubaka omutukuvu asookera ddala okukozesa obunnabbi obuli mu Bayibuli, mu Endagaano Enkadde n’Endagaano Empya byombi, okuleeta okuzuukuka n’okutereeza. Bayibuli ey’Obwakatonda era ne gyeeyunga n’obuntu emyaka ebikumi bibiri n’abiri oluvannyuma okuleeta obubaka bw’e Ulai.

Jesus is Alpha and Omega, and He is the Word of God, so the publication of the King James Version of the Bible in 1611, places Jesus both at 1611, and also at 1831. Christ appears at the time of the end as the Lion of the tribe of Judah, the when the message is formalized He is the Alpha and the Omega and Word. The relation of Miller to the beginning is recognized that both beginning and ending are emphasizing publishing the message. 1776 unto 1996 bears the same characteristics, though different.

Yesu ye Alufa ne Omegi, era ye Ekigambo kya Katonda; bw’atyo, okufulumizibwa kwa Enkyusa ya Baibuli eyitibwa King James mu 1611 kiteeka Yesu wombi mu 1611 era ne mu 1831. Kristo alabikira mu biro by’enkomerero ng’Empologoma ey’ekika kya Yuda; era bwe bubaka buteekebwawo mu ngeri entegeerekeka era ey’amateeka, ye Alufa ne Omegi era ye Ekigambo. Obukwatirwe bwa Miller ku ntandikwa bumanyiddwa; era kumanyiddwa nti entandikwa n’enkomerero byombi biraga n’amaanyi okufulumya obubaka. Ekiseera okuva mu 1776 okutuuka mu 1996 kirina engeri z’obufaananyiro eemu, newaakubadde nga ziyawukana.

The message of the Hiddekel is the message of the Sunday law in the United States as set forth in verse forty-one of Daniel eleven. 1776 and the publication of the Declaration of Independence represents the starting point for the two-hundred and twenty year period that ended with the publication providentially, not purposely titled, Time of the End. In the same year, 1996 a ministry corporation with the name of Future for America was given to us. The message of the glorious land, that is the United States, was formalized with a direct connection between the beginning and ending of the prophecy. Every major waymark of Millerite history has been repeated under the guiding pattern of the parable of the ten virgins. Both two-hundred and twenty year periods possess a beginning and ending that are marked by a publication.

Obubaka bwa Hiddekel ye bwo obw’etteeka ery’okuwummula ku Sande mu United States ey’Amerika, nga bwe bulambikiddwa mu Danyeri essuula 11, olunyiriri 41. Omwaka 1776 ne kufulumizibwa kwa “Declaration of Independence” bikiikirira entandikwa y’ebbanga ly’emyaka 220, eryaggwa n’okufulumizibwa kw’ekiwaandiiko, nga kyatuumibwa mu kutegeka kwa Katonda so si lwa mugendererwa, “Time of the End.” Mu mwaka gumu, 1996, twaweebwa kkampuni ey’obuweereza eyitibwa “Future for America.” Obubaka bw’ettaka ery’ekitiibwa, kye United States, bwateekebwawo mu ngeri entongole, nga waliwo enkwatagana entereevu wakati w’entandikwa n’okwomekkereza kw’obunnabbi. Buli kabonero kanene akalaga ekkubo mu byafaayo by’Abamillerite kaddiddwamu, nga kigoberera ekifaananyi ekikulembera eky’olugero lw’abawala ab’ekkumi. Ebyebanga byombi eby’emyaka 220 biri n’entandikwa n’okwomekkereza ebyayolesebwa mu kufulumizibwa kw’ekiwaandiiko.

Miller’s message and methodology was confirmed and empowered with a fulfillment of Islam of the second woe. What was employed by the Lord to empower the message was Miller’s day for a year principle, and the principle that empowered the message and methodology at 9/11, when the descent of the angel of Revelation eighteen repeated the descent, He had made on August 11, 1840 as represented in chapter ten of Revelation. Those two angels represent a prophetic appearance of Christ as an angel. The principle that is as foundational to the movement of 9/11 as was the day for a year principle to the movement of August 11, 1840 is that Millerite history is repeated in the history of the one hundred and forty-four thousand.

Obubaka bwa Miller n’enkola ye byakkakasibwa era byatikkirwa amaanyi mu kutuukirizibwa kw’Obusiraamu okw’ennaku ey’okubiri. Ekyo Mukama kye yakozesa okunyweza obubaka kwe tteeka lya Miller ery’okubala olunaku ng’omwaka; era ku 9/11 obubaka n’enkola byanywezebwa, nga okukkira kw’omulayika owa Kubikkulirwa kkumi n’omunaana kwaddamu okukola okukkira kwe yakola nga August 11, 1840, nga bwe kiyimiririddwa mu kitundu eky’ekkumi ekya Kubikkulirwa. Abo bamalayika babiri bayimirira okulabika okw’obunnabbi kwa Kristo ng’omulayika. Etteeka eriri ku musingi gw’entambuza eya 9/11, nga bwe lyaali etteeka ly’okubala olunaku ng’omwaka ku ntambuza eya August 11, 1840, lye lino: ebyafaayo by’Abamiller biddiddwamu mu byafaayo bya 144,000.

When a fulfillment of a prophecy of Islam of the third woe, arrived in the history of the omega and third angel that aligned with the fulfillment of a prophecy of Islam of the first and second woe, that arrived in the history of the alpha first and second angels—the principle that Millerite history is repeated in the history of the one hundred and forty-four thousand was as soundly confirmed as was Miller’s day for a year principle in connection with the first and second woes of Revelation nine. Some who might know of the time prophecy of three hundred ninety-one years and fifteen days that is set forth in Revelation 9:15, may miss my previous point. Let me explain.

Bwe waatuuka okutuukirira kw’obunnabbi bw’Obuyisiramu obw’akabi ak’okusatu mu byafaayo by’e Omega n’omalayika ow’okusatu, nga kikwatagana n’okutuukirira kw’obunnabbi bw’Obuyisiramu obw’akabi akasooka n’ak’okubiri okwatuuka mu byafaayo by’e Alpha eby’omalayika asooka n’ow’okubiri—ensonga nti ebyafaayo by’Abamilera byaddamu mu byafaayo by’emitwalo kikumi na ana yakakasibwa mu ngeri ey’amaanyi ng’emu bwe yakakasibwa enkola ya Miller ey’ ‘olunaku ku mwaka’ mu kwetooloola amakabi agasooka n’ag’okubiri ag’Okubikkulirwa essuula ey’omwenda. Waliwo abamu abayinza okumanya obunnabbi bw’ebbanga obw’emyaka 391 n’ennaku 15 obwateekebwawo mu Okubikkulirwa 9:15, kyokka ne batakeera ku nsonga gye nnabadde njogerako edda. Ka nnyonnyole.

The first and second woe are aligned with the history of the first and second angels, and the history of the third woe is aligned with the history of the third angel. The point here is that the starting point for the three hundred ninety-one years and fifteen days set forth in the history of the second woe is found in the history of the first woe. There is a one hundred and fifty year prophecy in the history of the first woe of Revelation nine, and the day that prophetic period ends, the prophecy of three hundred ninety-one years and fifteen days begins. The two prophecies directly connect the first and second woes, so when a prophecy of Islam was predicted, based upon the day for a year principle, that prophecy was a prophecy of the first and second woes of Islam, which was the message that confirmed Miller’s methodology and message in the history of the first and second angels.

Akabi akasooka n’akakubiri gakwatagana n’ebyafaayo by’omalayika asooka n’ow’okubiri, era ebyafaayo by’akabi akasatu bikwatagana n’ebyafaayo by’omalayika ow’okusatu. Ensonga enkulu wano eri nti entandikwa y’ekiseera ky’emyaka 391 n’ennaku 15, ekiteekebwawo mu byafaayo by’akabi akakubiri, esangibwa mu byafaayo by’akabi akasooka. Waliwo obunnabbi bw’emyaka 150 mu byafaayo by’akabi akasooka mu Okubikkulirwa 9, era olunaku ekiseera ky’obunnabbi ekyo lwe kimalaawo, obunnabbi bw’emyaka 391 n’ennaku 15 butandika. Obunnabbi obubiri buno buggatta butereevu akabi akasooka n’akakubiri, kale bwe baalagula obunnabbi ku Isilamu, nga busingira ku nteekateeka ey’obunnabbi ey’okubala olunaku ng’omwaka, obunnabbi obwo bwali obunnabbi bw’akabi akasooka n’akakubiri obw’Isilamu, era bwali obubaka obwakakasa enkola ya Miller n’obubaka bwe mu byafaayo by’omalayika asooka n’ow’okubiri.

When that history concluded on October 22, 1844 the seventh trumpet began to sound, and the seventh trumpet is both the third woe, and the mystery of godliness, which is Christ in you the hope of glory. That trumpet is an external warning message and an internal warning message. For this reason, the 2,520-year prophecy is associated with the seventh-year rest for the land, which includes the jubilee. On October 22, 1844 the seventh trumpet began to sound in fulfillment of the 2,520 year and 2,300 year prophecies.

Bwe byaggwaawo ebyafaayo ebyo ku Okitobba 22, 1844, ekkondeere ey’omusanvu n’etandika okufuuwa, era ekkondeere ey’omusanvu ye yennyini Akabi ak’okusatu, era ye n’ekyama eky’obutukuvu, kye Kristo mu mmwe, essuubi ly’ekitiibwa. Ekkondeere eyo erimu obubaka bw’okulabula obw’ebweru era n’obw’omunda. Olw’ensonga eno, obunnabbi bw’emyaka 2,520 bukwatagana n’ekiwummulo ky’ettaka eky’omwaka ogw’omusanvu, ekirimu n’Yubile. Ku Okitobba 22, 1844, ekkondeere ey’omusanvu yatandika okufuuwa mu kutuukiriza obunnabbi bw’emyaka 2,520 n’obw’emyaka 2,300.

> But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:7.

> Naye mu nnaku ez'eddoboozi lya malayika ow'omusanvu, nga atandika okufuuyira mu kkondeere, ekyama kya Katonda kiriba kiwedde, nga bwe yalangirira eri abaddu be, bannabbi. Okubikkulirwa 10:7.

October 22, 1844 was the day of Atonement, and the jubilee trumpet was to be sounded on the day of atonement. Since that time, we are living in the history of the third angel, and also of the third woe, which is the seventh trumpet. On August 11, 1840 the mighty angel of Revelation ten descended to lighten the earth with his glory as did the angel of Revelation eighteen at 9/11.

Okitobba 22, 1844 kyali Olunaku lw'Okutangiriramu, era ekkondeere erya Yubile lyali liruvugibwa ku Lunaku lw'Okutangiriramu. Okuva olwo, tuli mu byafaayo bya Malaika ow'okusatu, era ne mu bulabe obw'okusatu, kye ekkondeere ery'omusanvu. Ku Agusito 11, 1840, Malaika ow'amaanyi ow'Okubikkulirwa essuula eya kkumi yakka okwanagaza ensi n'ekitiibwa kye, nga bwe yakola ne Malaika ow'Okubikkulirwa essuula eya kkumi n'omunaana ku 9/11.

In 2012 into January of 2013, the series titled Habakkuk’s Tables was produced, and aligned with the publication of the 1843 pioneer chart in May of 1842. The foundations of the movement were then laid, whether it was the alpha movement of the first and second angel, or the movement of the third angel Habakkuk’s two tables were woven into the history and message. The failed prediction of July 18, 2020 paralleled April 19, 1844, and the tarrying time in the parable was under way.

Mu 2012 okutuuka mu Janwali wa 2013, ebyogerwa eby’oluddiring’ana ebyayitibwa “Ebipande bya Abakuki” byakolebwa, nga bikwatagana n’okufulumizibwa kw’ekyapa ky’abatandisi eky’omwaka gwa 1843 mu Mayi wa 1842. Mu kiseera ekyo, emisinde gy’ekitambuza gyateekebwawo, oba nga kyali ekitambuza kya Alufa eky’Omulayika Ow’olubereberye n’Ow’okubiri, oba ekitambuza kya Omulayika Ow’okusatu. Ebipande bibiri bya Abakuki byatundibwa mu byafaayo n’obubaka. Okulabula okwategeezebwa ku 18 Julaayi 2020 okwaggwaamu kwafaananagana n’olunaku lwa 19 Apuli 1844, era ekiseera eky’okulindirira mu lugero kyali kitandise.

A wilderness of 1,260 days ended at the unsealing of December 31, 2023. It is good to remember that Christ twice cleansed His temple from its sacrilegious profanation, as Sister White labels it. He did so at the beginning and at the close of His ministry, making the two cleansings an alpha and an omega cleansing.

Ekiseera ky’eddungu eky’ennaku 1,260 kyaggwa ku kubikkulwa okw’abaawo nga Disemba 31, 2023. Kirungi okujjukira nti Kristo emirundi ebbiri yagirongoosa yeekaalu ye ng’agigyamu okuswaza ebitukuvu, nga Sister White bw’akiyita. Yabikola ku ntandikwa n’okukomekkereza kw’obuweereza bwe, n’afuula okwerongoosa kwombi okwa Alufa n’Omega.

Sister White clearly aligns the first temple cleansing with 9/11 and the first voice, which she identifies as the first three verses of Revelation eighteen. She then identifies the “other voice” of verse four, as the second temple cleansing, and also the Sunday law. April 19, 1844 was the first temple cleansing for the Millerites and October 22, 1844 was the second. In the forty-six years from 1798 unto 1844 the Millerite temple was erected, and a fractal of the Millerite temple erection is found in the history of the two disappointments which both represent temple cleansings. That history is about the temple.

Mwannyina White ategeeza mu bulambulukufu nti okutukuza kw’Yeekaalu okwasooka kugenderagana ne 9/11 n’eddoboozi eryasooka; eddoboozi eryo alirambulula ng’olunyiriri 1–3 mu essuula 18 ey’Okubikkulirwa. Oluvannyuma, alambulula “eddoboozi eddala” ery’olunyiriri olwa nnya ng’okutukuza kw’Yeekaalu okw’okubiri, era nga n’etteeka erya Sande. April 19, 1844 yali okutukuza kw’Yeekaalu okw’okusooka eri Abamillerite, ate October 22, 1844 yali okw’okubiri. Mu myaka amakumi ana mu mukaaga okuva mu 1798 okutuuka mu 1844, Yeekaalu ey’Abamillerite yazimbibwa, era fractal y’okuzimbibwa kwa Yeekaalu ey’Abamillerite esangibwa mu byafaayo by’okunaakuwala ebbiri, ebyombi ebiraga okutukuza kw’Yeekaalu. Ebyafaayo ebyo bikwata ku Yeekaalu.

From July 18, 2020 to December 31, 2023, the virgins slept during the tarrying time. When they awaken, they awaken to their responsibility to lay the foundation and raise the temple. Since that time Christ, as the Lion of the tribe of Judah has been unsealing prophetic light, and prophetic light that is unsealed always produces a three-step testing process which ends at the litmus test where character is manifested, but never developed. At the litmus test the faithful virgins will receive an outpouring of the Holy Spirit that surpasses every manifestation of the power of God among God’s people ever recorded. There will be an increase of light that has never been witnessed. That being said I will present another historical line which upholds the parallel of Millerite history to that of the one hundred and forty-four thousand.

Okuva nga 18 July 2020 okutuuka nga 31 December 2023, abawala baasinzira mu kiseera eky’okulindirira. Bwe bazuukuka, bazuukukira obuvunaanyizibwa bwabwe okuteeka omusingi era n’okuzimba yeekaalu. Okuva mu kiseera ekyo, Kristo, ng’Empologoma ey’omu kika kya Yuda, abadde ng’asumulula ekitangaala ky’obunnabbi, era ekitangaala ky’obunnabbi bwe kisumululwa bulijjo kireeta omugendo gw’okugezesebwa ogw’emitendera esatu oguggwa ku kikebera kya ‘litmus,’ awali mpisa zirabisibwa, naye tezikulizibwa. Mu kikebera kya ‘litmus’ abawala abeesigwa balifuna okufukibwa kw’Omwoyo Omutukuvu okusinga buli kulabisibwa kw’amaanyi ga Katonda wakati mu bantu ba Katonda okwawandiikibwa mu byafaayo byonna. Wanaabangawo okweyongera kw’ekitangaala okutannalabibwa. Bwe kityo, ndiyanjulira olunyiriri olulala olw’ebyafaayo oluwaagira okufaananako wakati w’ebyafaayo bya Abamillerite n’eby’abo 144,000.

> But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:4, 9, 10.

> Naye ggwe, Danyeri, ziba ebigambo, era osibe ekitabo n’akabonero, okutuusa ku biro by’enkomerero: bangi banaatambulira wano n’ewali, n’okumanya kunaayongera. N’ayogera nti, Genda mu kkubo lyo, Danyeri: kubanga ebigambo bino byazibiddwa era byasibiddwa n’akabonero okutuusa ku biro by’enkomerero. Abangi banaatukuzibwa, era banaafuulibwa abyeru, era banaagezesebwa; naye ababi banaakola obubi: so tewali ku babi anategeera; naye ab’amagezi banaategeera. Danyeri 12:4, 9, 10.

We will continue these things in the next article.

Tujja okugenda mu maaso n’ebintu bino mu kiwandiiko ekiddako.

## Singularity

Obw’okuba omu yekka

Elon Musk claimed on February 21, 2026 that “we are now in ‘singularity’”.

Elon Musk yawanjagira nga 21 Febwali 2026 nti "Kati tuli mu 'singularity'".

## Technological Singularity

Singulaliti eya tekinologiya

The technological singularity (often just called ‘the singularity’) is a hypothetical future point in time when technological progress—driven primarily by artificial intelligence—becomes so rapid and powerful that it accelerates beyond human control and comprehension, leading to unpredictable and profound transformations in human civilization. The core idea is an intelligence explosion: once we create an AI system that is smarter than the smartest humans (often called Artificial Superintelligence or ASI), that system can redesign and improve itself faster than any human team ever could. This creates a recursive self-improvement loop where capability doubles again and again in extremely short timeframes (days → hours → minutes), making further developments explosive and impossible for “pre-singularity humans” to meaningfully predict or steer. The term “singularity” is borrowed from physics and mathematics, where in “a black hole,” the singularity is the point where gravity becomes infinite and our current laws of physics break down—we can’t see or predict what happens beyond the event horizon.

Singularity ey’etekinologiya (emirundi mingi eyitibwa ‘the singularity’ bokka) ye kaseera ak’omumaaso akateeberezebwa, we enkulaakulana y’etekinologiya—nga esukulibwa nnyo obw’amagezi obukolebwa (Artificial Intelligence)—efuuka ey’amangu ennyo era ey’amaanyi okutuusa ng’eyanguyirira okweyongerayo okusinga obufuzi n’okutegeera kw’omuntu, n’ereetawo enkyukakyuka ezitagaanika era ez’amaanyi ennyo mu sivulizeshoni y’abantu. Endowooza ey’omusingi ye “okulipuka kw’amagezi”: bwe tuba tumaze okutonda sisitimu y’obw’amagezi obukolebwa (AI) erisinga amagezi g’abantu abasinga amagezi bonna—emirundi mingi eyitibwa Obw’amagezi Obukolebwa Obw’Okusinga (Artificial Superintelligence, ASI)—sisitimu eyo esobola okuddamu okwekyusa n’okwongera obusobozi bwayo mu bwangu obutasingibwa kibinja kyonna ky’abantu kye kyandisobodde okutuukiriza. Ekyo kireeta omuzinga oguddamu ogw’okwekolako okulongoosa, omwo obusobozi bubeera bubiri ne bweeyongera emirundi emirala n’emirala mu bbanga ttono ennyo (ennaku → ssaawa → eddakiika), era ne kifuula enkulaakulana egiddirira ey’okulipuka era nga tekyasobeka ‘eri abantu ab’obudde obutannatuuka ku singularity’ okulagula mu ngeri eya mugaso oba okugifuga. Ekigambo ‘singularity’ kifuniddwa okuva mu fizikisi ne mateematika; mu ‘black hole,’ ‘singularity’ ye kifo we graviti efuuka nga teriiko kkomo era amateeka gaffe agaliko mu fizikisi ne gagwaamu—tetusobola kulaba oba kulagula ekibaawo emitala w’ensalo eyitibwa event horizon.

Similarly, the technological singularity is viewed as an “event horizon” in history: we can forecast trends up to that point, but beyond it, the future becomes opaque to un-augmented human minds.

Mu ngeri y’emu, singularity ya tekinologiya erabwa ng’ ‘event horizon’ mu byafaayo: tusobola okuteebereza eŋŋendo z’enkyukakyuka okutuusa awo, naye okusinga awo, eby’omu maaso bifuuka bitataganjulukuka eri amagezi g’abantu abatayongerezebwamu.

## Brief History and Main Thinkers

Ebyafaayo mu bufunze n'Abalowoozi Ab'enkalakkalira

1950’s—Early seeds appear in the work of mathematician John von Neumann (who spoke of accelerating technological change) and mathematician/cryptologist I.J. Good (who in 1965 described an “intelligence explosion” once machines design better machines).

Mu myaka gya 1950—embuto ezasooka zalabikira mu mirimu gy’omukugu w’ebibalo John von Neumann (eyayogera ku nkyukakyuka ya tekinologiya eyeyongera okuyanguwa) ne gy’omukugu w’ebibalo era omukugu mu eby’okukweka n’okusumulula obubaka I.J. Good (eyategeeza mu 1965 “okubwatuka kw’amagezi” bwe kiba nti ebyuma biyinza okukola ebyuma ebirala ebirungi okusinga).

1993—Computer scientist and sci-fi author Vernor Vinge popularizes the modern concept in his essay, The Coming Technological Singularity. He predicted we would create superhuman intelligence sometime between 2005–2030, after which “the human era” would end (in the sense that unaided humans would no longer be the dominant intelligence).

Mu 1993, omukugu mu by'ekkompyuta era omuwandiisi w'ebiwandiiko eby'obusosoze mu sayansi Vernor Vinge yasaasaanya endowooza ey'omu mulembe mu kiwandiiko kye, "The Coming Technological Singularity." Yalagula nti tujja kutonda amagezi agasinga ag'omuntu wakati wa 2005 ne 2030; oluvannyuma lw'ekyo, "ekiseera ky'abantu" kijja kuggwaawo (mu ngeri ey'okutegeeza nti abantu abatayambibwako tebakyaliba be bakulembera mu magezi).

2005—Inventor/futurist Ray Kurzweil brings the idea to mainstream attention with his book, The Singularity Is Near. He argues the singularity arrives around 2045, driven by exponential growth in computing power (following his Law of Accelerating Returns), nanotechnology, biotechnology, and brain-computer interfaces. He has consistently maintained this timeline, recently reaffirming AGI 2029 and singularity ~2045.

Mu 2005—Omuyiiya era omulabi w’ebiseera eby’omu maaso Ray Kurzweil aleetera endowooza eno okumatizibwa mu bantu abasinga, okuyita mu kitabo kye, The Singularity Is Near. Asimbawo ensonga nti Singularity ejja okutuuka nga mu 2045, nga ekuleetebwa olw’okukula okwa eksiponensi mu maanyi ga kompyuta (nga ligoberera Tteeka lye erya ‘Law of Accelerating Returns’), awamu ne nanotekinologiya, bayotekinologiya, n’enkolagana wakati w’obwongo n’ekikompyuta. Abadde bulijjo akwatiriza ku nteekateeka y’ebbanga lino, era mu biseera bya kaakano yakakasizza nate AGI mu 2029 ne Singularity okwetooloola 2045.

## Timeline Predictions (as of early 2026)

Ebiteeberezo by’ensengeka y’ebiseera (nga mu ntandikwa y’omwaka gwa 2026)

Predictions have noticeably compressed in the last few years due to the extremely fast progress in large language models, reasoning systems, and scaling laws: Most aggressive / near-term views (2026–2027): Some prominent AI leaders (e.g., Dario Amodei of Anthropic, Elon Musk) have publicly stated that superintelligence or something functionally equivalent to the singularity trigger could arrive as early as 2026 or within 1–3 years.

Ebiseera ebibadde biteeberezebwa byakendeera nnyo mu myaka egiyise emitono olw’enkulaakulana ey’amangu ennyo mu bifaananyi binene eby’ennimi, mu sisitimu ez’okulowooza, ne mu mateeka ag’okugaziya: Ebirowoozo ebikambwe ennyo/eby’ekiseera eky’okumpi (2026–2027): Abakulembeze abamu abamanyiddwa mu by’AI (nga Dario Amodei owa Anthropic, ne Elon Musk) bategeezezza mu lwatu nti amagezi agasukkiridde oba ekintu ekingana mu nkola n’ekiyitibwa singularity trigger kisobola okutuuka nga bukya 2026 oba mu bbanga ery’emyaka 1–3.

Median expert surveys still cluster around 2040–2050 for full superintelligence/singularity.

Omuwendo ogw’akati ogw’ebibuuza by’abakugu gukyanyikira wakati wa 2040–2050 olw’okutuukirivu ddala kw’amagezi agasinga ennyo/singularity.

## Two camps of possible outcomes

Amakambi abiri g’ebivuddemu ebisoboka

Utopian / optimistic → radical abundance, elimination of disease and poverty, effective immortality via mind uploading or nanomedicine, humanity merging with AI (transhumanism), solving previously unsolvable scientific problems in minutes.

Utopiya / okusuubira ennyo → obungi obuyitirivu, okugyibwawo ddala kw’endwadde n’obwavu, obutafa obukola mu ngeri entegeerekeka okuyitira mu kutika obwongo oba mu bujjanjabi bwa nano, abantu okuyungana ne AI (transhumanism), okuzibulwa mu ddakiika kw’ebizibu bya sayansi ebyali tebisoboka.

Dystopian / pessimistic → loss of human agency/control, misalignment (AI pursues goals orthogonal or hostile to human values), economic & social collapse, or even existential risks to humanity.

Endowooza eya dystopian/ey’obutaba na ssuubi → okufiirwa obusobozi bw’omuntu bw’okweefuga n’okulamulira, obutakkwatagana (AI ng’egoberera ebigendererwa ebitali bimu n’eby’omuwendo by’abantu oba ebibirwanyisa), okuzikirira kw’enfuna n’embeera z’ebyobuganda, oba newaakubadde obulabe obw’okubulaawo kw’ekika ky’abantu.

Singularity isn’t just “very advanced AI,” it’s the moment when technological evolution escapes biological/human-speed constraints and becomes an autonomous, runaway process. Whether that happens in 2026, 2030, 2045, or never, it remains one of the most consequential open questions in human history right now.

Singularity si kyokka “AI eyasukkiridde nnyo”; kye kiseera mwe okukulaakulana kwa tekinologiya kusumulukuka okuva mu bikomo eby’obulamu n’obwangu bw’omuntu ne kufuuka enkola eyekola ku bwayo, etambula nga tesobola kukomekkerezebwa. Obubeera mu 2026, 2030, 2045, oba ne butabeerawo ddala, kikyali kimu ku bibuuzo ebikulu ennyo ennyo ebyakyali tebinnaddibwamu mu byafaayo by’obuntu mu kiseera kino.

## The Time of the End – 1989

Ekiseera eky’enkomerero - 1989

The Networked World Begins

Ensi eyakwataganyiziddwa etandika

The transition from isolated computing to connected computing. Tim Berners-Lee proposes the World Wide Web at CERN (1989). Commercial neural network research expands (military + academic use), Intel 80486 ships—personal computing power jumps, ARPANET transitions toward what becomes the modern Internet. Before this, computing was powerful but mostly siloed. After 1989, computing becomes network-oriented. Neural networks in 1989 were early, hardware-limited, and mostly rule-augmented pattern systems—but the military and research labs were already testing learning systems for targeting, guidance, and signal classification. This was the foundational layer for everything that came later.

Okukyuka okuva ku kukola kwa kompyuta okw’ekyekka okudda ku kukola kwa kompyuta okwegattira mu mutimbagano. Mu 1989, Tim Berners‑Lee yawa ekiteeso eky’Omutimbagano gw’Ensi Yonna ku CERN. Okunoonyereza okw’ebyamaguzi ku mikutu gy’obwongo kwegaziya (mu bya maggye n’eby’amasomero agawaggulu); Intel 80486 etandika okuwerezebwa—amaanyi ga kompyuta z’eby’omuntu galinnya nnyo; ARPANET etambula okutuuka ku kye kyafuuka Intaneti ey’emulembe. Nga tekinnaba kubeera bwe kityo, okukola kwa kompyuta kwali n’amaanyi naye okusinga kwali butagattiddwa. Oluvannyuma lwa 1989, okukola kwa kompyuta ne kuba okusinziira ku mutimbagano. Mu 1989, emikutu gy’obwongo gyali mu ntandikwa, nga gali mu kkomo ly’ebyuma, era okusinga nga gya sisitimu z’enfaanana ezayongerwako amateeka—naye amagye n’amalaboratoori ag’okunoonyereza gaali gatandise dda okugezesa ensengeka ez’okuyiga ez’okulondoola n’okuteekateeka ebigendererwa, okukulembera, n’okutondeka obubonero mu bika. Kino kyali essinziro erya byonna ebyaddirira.

## The Message Formalized – 1996

Obubaka obwafuulibwa entongole - 1996

The Internet Commercial Explosion

Okubwatuka kw’obusuubuzi ku Intaneti

The Web becomes public, commercial, and global. Netscape and browser in wars, Amazon and eBay proving online commerce works. Google founded (as BackRub at Stanford, 1996), Windows 95 adoption accelerates consumer computing. 1996 is when the Internet stops being academic and becomes economic. The infrastructure from 1989 now hits consumer scale. The dot-com era is not about websites—it’s about digitizing business. This period changed commerce, advertising, information discovery and communication patterns.

Omukutu gwa Webu gufuuka gwa buli muntu, ogw’obusuubuzi, era ogw’ensi yonna. Netscape mu lutalo lw’ebibulaawuza; Amazon ne eBay ne balaga nti obusuubuzi ku Mutimbagano bukola. Google yatandikibwawo (nga BackRub e Stanford, 1996), ate okutwalibwa mu nkola kwa Windows 95 ne kuyanguyiza enkozesa ya kompyuta mu bakozesa ababulijjo. Mu 1996 Mutimbagano yava mu mbeera ey’eby’amasomo n’okunoonyereza n’efuuka ey’eby’enfuna. Enteekateeka y’emikutu eyatandikibwa mu 1989 kati etuuse ku mugero gw’abakozesa ababulijjo. Ekiseera kya dot-com si ku bibanja bya Webu; kiri ku kufuula obusuubuzi bw’eddijito. Ebbanga lino lyakyusa obusuubuzi, okwamamaza, engeri ey’okuzuula amawulire, n’enkola z’okukwataganya.

## Message Empowered – 9/11, 2001

Obubaka obufunye obuyinza - 9/11, 2001

The Mobile + Platform Era Begins

Emulembe gwa Ensimu ne Pulatifomu gutandika.

Digitization of media + early cloud infrastructure + always-on broadband. Apple releases the iPod (portable digital ecosystem begins), Wikipedia launches (collective knowledge platform model), Broadband adoption surges, Amazon begins quietly building what becomes AWS. Post-9/11 surveillance technology massively accelerates, data analytics infrastructure grows rapidly. The beginning of cloud computing, platform ecosystems, digital content dominance, always-connected infrastructure and the groundwork for social media and smartphones is laid here.

Okufuula eby’amawulire eby’edijito, wamu n’enteekateeka entandikirwako ey’ekyomuggulu, n’obutimbagano bwa broadband obutayimirira. Apple etadde ku katale iPod (ekosistemu ey’edijito eyitwalika etandika), Wikipedia etandikibwa (enkola ya pulatifomu ey’obumanyirivu obw’awamu), okukozesebwa kwa broadband kweeyongera nnyo, Amazon etandika nga buteerereze okuzimba ekijja okufuuka AWS. Oluvannyuma lwa 9/11, tekinologiya y’okulondoola enyuka nnyo nnyo, era n’enteekateeka y’emikutu n’ebyuma egy’okwekebeza data ekulira mangu. Wano we watandikira okukompyuta mu kyomuggulu, ekosistemu za pulatifomu, obukulembeze obw’amaanyi bw’ebirimu eby’edijito, n’enteekateeka eyungiddwa bulijjo; era wano we wateekebwawo emisingi egy’emikutu gya social media n’essimu ez’amagezi.

## Foundation Laid – Habakkuk’s Tables – 2012, 2013

Omusingi Gutekeddwa - Ebipande bya Habakkuku - 2012, 2013

The Deep Learning Breakthrough

Obuvumbuzi Obukulu mu Kuyiga kwa Bukiika Ddala

The Birth of Modern Artificial Intelligence

Okuzalibwa kw’amagezi agakoleddwa ag’omulembe guno

This is the pivotal moment when neural networks stopped being experimental and became practically powerful— the exact bridge between the 2001 “platform/cloud” era and the 2023 “generative AI” explosion. September 2012: AlexNet (a deep convolutional neural network) wins the ImageNet competition by a massive margin—crushing all previous algorithms. This single event is universally recognized in AI research as the moment modern deep learning was born. 2012: Geoffrey Hinton’s team proves that deep neural nets, trained on GPUs, can learn hierarchical features automatically. 2013: Google acquires Hinton’s company (DNNresearch). Industry suddenly pours billions into deep learning. NVIDIA’s GPU advancements (CUDA) become the standard hardware for AI. Big data tools (Spark 1.0 released in 2013) mature alongside this, enabling the massive datasets needed for deep learning.

Kino kye kiseera eky’obukulu ennyo we neural networks zaakomya okubeera bya kukezebwako ne zifuuka ez’amaanyi mu nkola; ekkindo ddala eryagatta wakati w’emmulembe gwa 2001 ogwa “platform/cloud” n’okubwatuka kwa 2023 kwa “generative AI”. Sebutemba 2012: AlexNet (deep convolutional neural network) yawangula empaka za ImageNet n’enjawulo ennene nnyo, ng’esukkirira algorithimu zonna ezasooka. Ekyo kimu kikkiriziddwa yonna mu kunoonyereza kwa AI ng’ekiseera we deep learning ey’amulembe guno yazaalibwa. 2012: Ttimu ya Geoffrey Hinton yalaga obukakafu nti deep neural nets, ezitendekeddwa ku GPUs, ziyinza okuyiga hierarchical features bwennyini. 2013: Google yegula kampuni ya Hinton (DNNresearch). Olutindiro lw’ekolero ne byobusuubuzi lwafukirira mangu bilyoni by’ensimbi mu deep learning. Enkulaakulana za GPU za NVIDIA (CUDA) zifuuka hardware ya “standard” eya AI. Ebikozesebwa bya big data (Spark 1.0 eyatululwa mu 2013) byakula wamu n’eno, ne bisobozesa datasets ennene ezetaagibwa ku deep learning.

## Unsealing – 2023

Okumenyebwa kw'Obusiba - 2023

Generative AI Crosses the Threshold

Obugezigezi obukolebwa obuzalayo buyita ku nsalo y’omulyango

AI becomes accessible, usable, and economically disruptive. Not just “better neural nets.” This is the moment AI writes code, generates images, automates white-collar work, scales reasoning tasks and for the first time AI stops being specialized and becomes general-purpose cognitive tooling.

AI efuuka okubeerawo, okukozesebwa, era n’efuuka eky’okutabangula eby’enfuna. Si “mikutu gya nnayirooni egisingako obulungi” gwokka. Kino kye kiseera AI lwe ewandiika koodi, n’ekola ebifaananyi, n’efuula emirimu gy’abakozi b’omu ofiisi eya otomatiki, n’egaziya emirimu egy’okulowooza; era omulundi ogusooka AI elekera awo okuba ey’enjawulo mu mirimu emitono emitono n’efuuka ekikozesebwa eky’amagezi eky’ensonga zonna.

## 2026 – Singularity?

2026 - Singyulariti?

- 1989 as the unsealing of the time of the end itself (networked connectivity begins, foundation for global knowledge flow; tied to the USSR collapse as the waymark for Adventism’s final probationary period).

  1989 nga okubikkulibwa kw’ekiseera eky’enkomerero kennyini (okutandika kw’okuyungagana mu mikutu, ensibuko ey’okusaasaana kw’obumanyi mu nsi yonna; nga kigattiddwa ku kugwa kwa USSR ng’akabonero k’ekkubo akalaga ekiseera ky’okugezesebwa okwasembayo okw’Obwadiventisiti).

- 1996 as the formalization of the message (commercial web scales the information economy, digitizing commerce and discovery).

  1996 ng’okufuulibwa mu ngeri entongole kw’obubaka (omutimbagano ogw’ebyamaguzi gugaziya enfuna ey’amawulire era gudijitaliza eby’obusuubuzi n’okuzuula).

- 2001 as the empowerment of the message (platforms, cloud, always-on access lay the digital ecosystem for collective, mobile knowledge).

  2001 nga ekiseera ky’okunywezebwa kw’obubaka (pulaatifoomu, klaawuudi, n’okuyingirwamu obutayimirira byateekawo enteekateeka y’obutonde bwa ddijito ey’amagezi ag’ekibiina era agatambulika).

- 2012/2013 as the laying of the foundation for true intelligence (deep learning breakthrough makes machine understanding practical and scalable).

  2012/2013 ng’okuteekawo emusingi gw’amagezi amazima (empinduka ennene mu deep learning efuula okutegeera kwa makompyuta okusoboka mu nkola era okugaziibwa).

- 2023 as the unsealing climax (generative AI crosses into general-purpose cognition, making knowledge creation and reasoning accessible and disruptive).

  2023 nga entikko y’okuggulwako ekisiba (AI ey’okuzalawo esomoka n’eyingira mu magezi n’okutegeera ag’okukozesebwa mu mirimu egy’enjawulo gyonna, ng’efuula okuzalawo obumanyi n’okulowooza mu magezi okutuukika era okuleeta obukyukakyuka obuzing’amya).

The progression is elegant: each stage builds cumulatively on the prior one, shifting from connectivity → commercialization → ecosystem → intelligence → cognition.

Enkulaakulana eno ennongoofu: buli mutendera guzimba nga gugattikira ku ogubanjirira, nga guva ku kuyungagana → okufuula eby’obusuubuzi → ekosisitimu → amagezi → obutegeera.

2012/2013 is the critical hinge; the moment neural nets proved capable of hierarchical, automatic learning (AlexNet/ImageNet win, Hinton’s work validated, GPU scaling enabled), which made the 2023 generative explosion inevitable. Without the 2012 architectural shift, the transformer models (2017) and massive scaling wouldn’t have produced ChatGPT-level generality.

2012/2013 kye ky’okukyukirako eky’amaanyi ennyo; ekiseera neural nets lwe zaalaga obusobozi bw’okuyiga mu nteekateeka y’emitendera mu ngeri ewekola kennyini (okuwangula kwa AlexNet ku ImageNet, omulimu gwa Hinton ne gukakasibwa, era n’okuyinzibwamu okugaziya kwa GPU), ekyo ne kifuula okubuuka kwa generative okw’omwaka 2023 okutasoboka kuziyizibwa. Bwe kutabaawo okukyuka kw’enkalagiriro kw’omwaka 2012, emodeli za transformer (2017) wamu n’okugaziya okunene ennyo tebyandibadde bituukiriza obusobozi obw’awamu ku mutendera gwa ChatGPT.

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