Article

# Panium - Number Sixteen

Panium - Ennamba ey'ekkumi n'omukaaga

The Time of the End

Ekiseera ky'enkomerero

Author

Jeff Pippenger

Published

February 19, 2026

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Daniel eleven begins by introducing Donald Trump as the final president of the sixth kingdom of Bible prophecy. In the third year of Cyrus, which is where the vision began in chapter ten is complemented in the first verse of chapter eleven with the word, “also.”

Essuula ey’ekkumin’emu ey’ekitabo kya Danyeri etandika nga ewanjula Donald Trump ng’apulezidenti ow’enkomerero w’obwakabaka obw’omukaaga mu bunnabbi bwa Baibuli. Mu mwaka ogw’okusatu ogwa Cyrus, we watandikira ekyolesebwa mu essuula ey’ekkumi, kino kiyongerwamu mu linyiriri eryasooka ery’essuula ey’ekkumin’emu n’ekigambo, ‘era.’

> Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. Daniel 11:1.

> Era nange mu mwaka ogw’olubereberye ogwa Darayo Omumedi, nze nennyini, ne nnyimirira okumukakasa n’okumunyweza. Danyeri 11:1.

Gabriel is careful to reach back to Darius and connect him to Cyrus as he begins his narrative of chapter eleven. Chapter ten continues as one vision through to the last verse of chapter twelve, and it begins in the third year of Cyrus.

Gabriel yeegendereza okudda emabega eri Darius n’okumugatta ne Cyrus ng’atandika ennnyonnyola ye ey’essuula kkumi n’emu. Essuula kkumi eyongerera ng’okubonekerwa kumu okutuusa ku linyiriri erisembayo ery’essuula kkumi n’abiri, era etandika mu mwaka ogw’okusatu ogwa Cyrus.

> In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.

> Mu mwaka ogw’okusatu ogwa Cyrus kabaka wa Peresiya, ekigambo kyabikkulirwa eri Danyeri, erinnya lye lyayitibwa Belteshazzar; era ekigambo kyali kya mazima, naye ekiseera ekyateekebwawo kyali kiwanvu; era yategeera ekigambo, era n’ategeera ekyolesebwa. Danyeri 10:1.

Darius together with Cyrus make up the symbol of the twofold nation of the Medes and the Persians, representing the twofold power of Republicanism and Protestantism in the United States; thus, representing the twofold symbol of the time of the end. The birth of Aaron and Moses marked the time of the end of Abraham’s four-hundred-year prophecy at the beginning of ancient Israel; so too, did the birth of John the Baptist and Christ represent the two waymarks of the time of the end at the end of ancient Israel. Jesus always illustrates the end with the beginning.

Darius awamu ne Cyrus bafuuka akabonero k’eggwanga ery’obubili ery’Abamedi n’Abaperusi, nga kiyimirira obuyinza obw’obubili obwa Republicanism ne Protestantism mu United States; bwe kityo ne kiyimirira akabonero ak’obubili ak’ekiseera eky’enkomerero. Okuzaalibwa kwa Alooni ne Musa kwalanga ekiseera eky’enkomerero eky’obunnabbi bwa Ibulayimu obw’emyaka ebikumi ebina ku ntandikwa ya Isirayiri ey’edda; era mu ngeri y’emu, okuzaalibwa kwa Yokaana Omubatiza ne Kristo kwalanga obubonero bw’ekkubo obubiri bw’ekiseera eky’enkomerero mu nkomerero ya Isirayiri ey’edda. Yesu bulijjo alaga enkomerero ng’agiwa ekyokulabirako okuva ku ntandikwa.

Darius and Cyrus together represent the waymark represented as the time of the end, when the seventy years captivity in Babylon ended.

Dayo ne Kuulo wamu bakiikirira akabonero akalagiddwa ng’ekiseera eky’enkomerero, bwe gyaggwaawo emyaka ensanvu egy’obuwaŋŋanguse e Babulooni.

> “God’s church on earth was as verily in captivity during this long period of relentless persecution as were the children of Israel held captive in Babylon during the period of the exile.” Prophets and Kings, 714.

> "Ekkanisa ya Katonda ku nsi yali ddala mu busibe mu kiseera kino ekiwanvu eky'okuyigganyizibwa okw'ekitaliiko kkomo, nga bwe abaana ba Isirayiri baakuumibwa mu busibe e Babulooni mu kiseera ky'okusengulwa." Bannabbi n'Abakabaka, 714.

Darius and Cyrus typify the years 1798 and 1799, representing the time of the end, when the parallel captivity of spiritual Israel in spiritual Babylon ended. 1798 identified the end of the political system of the papacy represented as a beast, which the whore of Rome rode upon.

Daliyosi ne Kiraasi bafaananyiriza emyaka 1798 ne 1799, nga bikiikirira ekiseera eky’enkomerero, lwe waggwa obuddu obw’obufaanaganako bwa Isirayiri ow’omwoyo mu Babulooni ow’omwoyo. Omwaka gwa 1798 gwalaga enkomerero y’ensengeka y’eby’obufuzi ey’obwa Paapa, eyafaananyizibwa ng’ensolo, omukazi omwenzi ow’e Ruumi gye yavuganga.

> So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. Revelation 17:3.

> Awo yantwala mu Mwoyo mu ddungu: ne ndaba omukazi ng’atudde ku nsolo ey’ekyenvu, ejjudde amannya ag’okuvvoola, erina emitwe musanvu n’empondo kkumi. Okubikkulirwa 17:3.

Napoleon ended the life of the beast in 1798, and in 1799, the woman that rode upon the beast died in exile. In 1989, both Ronald Reagan and George Bush the greater were presidents, marking the time of the end in 1989. Darius and Cyrus represent Reagan and Bush the greater. Verse two states:

Napoleon yakomya obulamu bw’ekisolo mu 1798, era mu 1799 omukazi eyali avuga ku kisolo yafa nga ali mu buwaŋŋanguse. Mu 1989, bombi Ronald Reagan ne George Bush omukulu baali bapulezidenti, nga kiraga nti ekiseera ky’enkomerero kyatuuka mu 1989. Darius ne Cyrus bayimirira Reagan ne Bush omukulu. Olunyiriri olw’okubiri lugamba:

> And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Kati nja kukulaga amazima. Laba, mu Buperusi walijawo bakabaka basatu; ate ow’okuna aliba omugagga okusinga bonna nnyo; era olw’amaanyi ge agava mu bugagga bwe, alikubiriza bonna okulwanyisa obwakabaka bwa Bugereeki. Danyeri 11:2.

## Awakening

Okuzuukuka

Darius was Reagan, Cyrus was Bush the greater, and the three who followed Cyrus were Clinton, Bush the lesser, Obama the Divider and the fourth and “far richer” president, who stirred up the globalists of Grecia was Trump. The word “stir” means to awaken. When Trump announced his candidacy in 2015, the globalists, who Joel identifies as “heathen” were awakened.

Darius ye yali Reagan, Cyrus ye yali Bush Omukulu, n’abasatu abaagoberera Cyrus kwe baali Clinton, Bush Omuto, ne Obama Omugabanyi; ate ow’okuna era “omusinga nnyo mu bugagga” Pulezidenti, eyazuukusa abawagizi b’okuggattika kw’ensi yonna ab’e Grecia, ye Trump. Ekigambo “stir” kitegeeza “okuzuukusa.” Bwe Trump yategeeza okwesimbawo mu 2015, abawagizi b’okuggattika kw’ensi yonna, be Joel yayita “heathen,” baazuukusibwa.

> Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great. Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision. Joel 3:12–14.

> Amazuukizibwe amawanga, era bayingire mu Kiwonvu kya Yekosafaati; kubanga eyo we nnaatuula okusala omusango amawanga gonna agali okwetooloola. Muttikemu ekiso, kubanga envunyu etuuse; mujje, mukkire wansi; kubanga ekinyigiriza kijjudde, ensuwa ennene zisuusuta; kubanga obutali butuukirivu bwabwe bunene. Ebibiina bingi, ebibiina bingi mu Kiwonvu ky’Okusalawo; kubanga Olunaku lwa Mukama luli kumpi mu Kiwonvu ky’Okusalawo. Yoweeri 3:12-14.

When the “heathen” is awakened, “the day of the Lord is near” in the valley of Jehoshaphat. “Jehoshaphat” means judgment of Jehovah; and the valley is also called the valley of decision. From 2015 onward the “multitudes” of planet earth will begin to move into the various bundles prepared for each excuse given by men for not deciding to serve God. At 9/11 the judgment of the living began, and in 2015, Trump announced he would seek the presidency. At 9/11 the first phase of the latter rain began to fall and the latter rain is what brings to fruition the crop, and in 2015, fourteen years into the rain that produces the ripened harvest, the book of Joel sounds the warning that when Donald Trump “stirs up the realm of Grecia,” or as Joel says, when Trump “awakens the heathen in 2015,” the harvest of planet earth is beginning to ripen.

Bwe “ab’amawanga” bazuukizibwa, “olunaku lwa Mukama luba kumpi” mu kiwonvu kya Yekosafati. “Yekosafati” kitegeeza “okusala omusango kwa Yehova”; era ekiwonvu kino kiyitibwa “ekiwonvu ky’okusalawo.” Okuva mu 2015 okutandika, “ebibiina” by’ensi yonna binaatandika okuyingira mu migogo egy’enjawulo, egitegekeddwa buli nsonga y’okwewozaako abantu gye bawaayo olw’obutasalawo okuweereza Katonda. Ku 9/11 okusalira abalamu omusango kwatandika, era mu 2015, Trump yalangirira nti agenda okwesimbawo ku bwapulezidenti. Ku 9/11 ekitundu ekyasooka ky’emvula ey’oluvannyuma kyatandika okugwa, era emvula ey’oluvannyuma ye etuusa ekibala ku mwero; ate mu 2015, nga waliweze emyaka kkumi n’ena okuva ku ntandikwa y’emvula eyo ey’aleeta omwero omukozevu, ekitabo kya Yoweeri kirabula nti bwe Donald Trump “ayimusiza obwakabaka bwa Bugereeki,” oba, nga Yoweeri bw’agamba, bwe Trump “azuukiza ab’amawanga mu 2015,” omwero gw’ensi yonna gutandikidde okuba omukozevu.

It is important to recognize that the first truth mentioned in Daniel eleven, is the prophetic role of Donald Trump. The first kingdom of Bible prophecy represented in the book of Daniel is Babylon. Imagine the story of Babylon in the book of Daniel if Nebuchadnezzar was not employed by Inspiration to establish a prophetic model. The sixth kingdom of Bible prophecy is incomplete without the testimony of the final ruler of that kingdom. The rule of first mention establishes the significance of Trump as a symbol of primary importance in the vision which Daniel received on the twenty-second day after he fasted for three weeks.

Kikulu okutegeera nti eky’amazima ekisooka ekiyogerwako mu Danyeri 11 kye omugabo ogw’obunnabbi ogwa Donald Trump. Obwakabaka obwasooka mu bunabbi bwa Bayibuli, nga buyimiriziddwa mu kitabo kya Danyeri, kwe Babulooni. Lowooza ku ebyafaayo bya Babulooni mu kitabo kya Danyeri singa Nebukadduneeza teyakozesebwa Obusikirize okuteekawo ekyokulabirako eky’obunnabbi. Obwakabaka obw’omukaaga mu bunabbi bwa Bayibuli butannatuukirira nga tewali obujulizi bw’omufuzi ow’enkomerero w’obwo bwakabaka. Omulamwa ogw’okusooka okwogerwako guteekaawo obukulu bwa Trump ng’akabonero ak’obukulu obusookerwako mu kwolesebwa Danyeri kwe yaweebwa ku lunaku olw’amakumi abiri mu bbiri oluvannyuma lw’okusiiba amasabbiiti asatu.

> But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:13, 14.

> Naye omulangira w’obwakabaka bwa Buperusi yannyimirira n’anziyiza ennaku amakumi abiri mu emu: naye, laba, Mikaeri, omu ku balangira abakulu, yajja okunnyamba; ne nsigala awo wamu n’abakabaka ba Buperusi. Kaakano nzize okukutegeeza ebinaatuukako eri abantu bo mu nnaku ez’oluvannyuma: kubanga ekyolesebwa ky’ennaku nnyingi. Danyeri 10:13, 14.

The vision of chapter eleven illustrates what befalls God’s people in the last days, and Trump as the leader of the United States, and thereafter of the United Nations is a truth that has eternal consequences connected to understanding or not understanding that truth. That truth was so important for Gabriel to convey to Daniel that in verse fourteen, Daniel records from the light provided by the angel Gabriel that it is “the robbers of thy people” who establish the vision. It is impossible to correctly follow the movements of Donald Trump in prophecy without using Rome as the blueprint to recognize Trump’s footsteps through the prophetic history of Daniel eleven.

Ekyolesebwa ekiri mu Ssuula ey’ekkumi n’emu kiraga ekibatuukako abantu ba Katonda mu nnaku ez’enkomerero, era nti Trump ng’omukulembeze wa Amerika, era oluvannyuma w’Amawanga Amagatte, kye mazima ekirina ebivuddeko eby’olubeerera ebikwatagana n’okutegeera oba obutakutegeera amazima ago. Amazima ago gaali ga mugaso nnyo eri Gabuliyeri okugatuusa eri Danyeri, era mu lunnyo olwa kkumi na nnya Danyeri yawandiika, ng’asinziira ku kutangaazibwa okwaweebwa malaika Gabuliyeri, nti “abanyazi b’abantu bo” be bayimiriza ekyolesebwa. Tekisoboka kulondoola mu butuufu entambuza za Donald Trump mu bunnabbi, nga tokozesa Loma ng’eky’okulabirako ekikulu okukimanya engeri Trump gy’ayita mu byafaayo eby’obunnabbi eby’Essuula ey’ekkumi n’emu eya Danyeri.

Trump, as a symbol of the United States during the Sunday law time period forms an image of the beast, and in so doing he is honoring the beast, so it is an image of the beast, and also an image in honor of the beast. In Revelation 17 the papacy is the eighth, that is of the seven, and Donald Trump is the eighth president since Reagan at the time of the end in 1989, but he is also the sixth, which means he is the eighth that is of the seven.

Trump, nga ayimirira ng’akabonero ka United States mu kiseera ky’etteeka lya Ssande, akola ekifaananyi ky’ensolo; mu bw’akola atyo abeera ng’assa ekitiibwa ku nsolo; kale kiba ekifaananyi ky’ensolo era n’ekifaananyi eky’okussa ekitiibwa ku nsolo. Mu Okubikkulirwa 17, obwa Paapa bwo bw’omunaana, obuva mu basanvu, era Donald Trump ye Pulezidenti ow’omunaana okuva ku Reagan mu 1989, mu kiseera eky’enkomerero, naye era ye ow’omukaaga, kye kitegeeza nti ye ow’omunaana ava mu basanvu.

In Revelation seventeen, John in verse three is carried into the wilderness where he sees the whore riding upon a beast. The whore has been identified by every major Protestant denomination as the Catholic church, though they all deny their foundational beliefs in the latter days. The Roman church was drunken with the blood of martyrs when John saw her, and she bore the title of mother of harlots. This identifies that John was conveyed to 1798, where the papacy had the blood of martyrdom and some former Protestant church’s were already returning to the Roman Catholic communion. At that vantage point John saw “seven kings,” five of which already fallen in 1798, and one kingdom existed in 1798, and that kingdom was the United States, but another kingdom, made up of ten kings would come after, for in 1798 where John stood the seventh kingdom had not yet came. The ten kings rule for the hour of the Sunday law crisis, and they agree to give their seventh kingdom unto the beast of the fifth kingdom, who had received a deadly wound in 1798.

Mu Okubikkulirwa essuula ey’ekkumi n’omusanvu, Yokaana mu olunnyiriri olw’okusatu atwalibwa mu ddungu, n’alaba omukazi omwenzi ng’atudde ku nsolo. Omukazi omwenzi oyo buli kika ekikulu ky’ekkanisa eky’Abaprotestanti kyamutegeera nti ye Ekkanisa ya Katolika, newaakubadde nga mu nnaku ez’oluvannyuma bonna bagaana eby’okukkiriza eby’ensibuko byabwe. Ekkanisa ya Ruumi Yokaana bwe yamulaba yali atamiira mu musaayi gw’abajulirwa, era yali yeetikka erinnya ery’okuba Maama w’Abamenzi. Kino kilaga nti Yokaana yatwalibwa mu 1798, nga mu kiseera ekyo obwakapapa buli n’omusaayi gw’abajulirwa ku bwo, era nga amakkanisa amamu ag’edda ag’Abaprotestanti gaali gatandika dda okuddayo mu bwegatte bwa Katolika obwa Ruumi. Mu mbeera eyo Yokaana yalaba “bakabaka musanvu”; abataanu ku bo mu 1798 baali bagudde, era mu 1798 obwakabaka obumu bwaliwo, era obwo bwali Amerika; naye oluvannyuma obwakabaka obulala obwazimbibwa ku bakabaka kkumi bwandijja, kubanga mu 1798 Yokaana gye yayimirira obwakabaka bw’omusanvu tebwalinnaba kujja. Bakabaka abo kkumi bafuga mu ssaawa y’omutawaana ogw’etteeka lya Sande, era bakkiriziganya okuwa obwakabaka bwabwe obw’omusanvu eri ensolo ey’obwakabaka obutaano, eyali yafunye ekiwundu eky’okufa mu 1798.

The number “8” represents resurrection and the papacy is the eight that is of the seven when its deadly wound is healed at the threefold union of the dragon, the beast and false prophet that occurs at the soon-coming Sunday law. In 2020 the globalists stole the election from Trump and he was slain in the streets of Revelation eleven. The two witnesses of Revelation eleven represent the two horns of the earth beast who were both slain in 2020. Trump is the sixth president since Reagan at the time of the end in 1989; but as of 2024, he is also the eighth that is of the seven previous kings. In 2024, his deadly wound was healed and he simultaneously became the eighth that is of the seven in perfect alignment with the prophetic symbol that establishes the vision. If you have no Rome, you have no ability to follow the movements of the image of Rome.

Ennamba “8” eyimirira okuzuukira, ate n’obwakapapa ye ow’omunaana ey’omu basanvu, ebbwa lyalyo eritta bwe liwonyezebwa mu kwegatta okw’obusatu kw’ekiyoka, ensolo ne nnabbi ow’obulimba, okwatuukirira ku tteeka lya Ssande erijja mangu. Mu 2020, abalina enteekateeka y’obugolobali baamunyaga Trump obuwanguzi bw’okulonda, era yattibwa mu nguudo ez’Okubikkulirwa ekkumi n’emu. Abajulirwa ababiri b’Okubikkulirwa ekkumi n’emu bayimirira amayembe abiri g’ensolo eva mu nsi, ne bonna bombi baattibwa mu 2020. Trump ye Pulezidenti ow’omukaaga okuva ku Reagan ku kiseera ky’enkomerero mu 1989; kyokka nga mu 2024, era ye ow’omunaana ey’omu bakabaka abasooka musanvu. Mu 2024, ebbwa lye eritta lyawonyezebwa, era mu kiseera kimu n’afuuka ow’omunaana ey’omu basanvu mu kutuukagana okutukirivu n’akabonero k’obunnabbi akasimbawo okulabirirwa. Bw’oba nga tolina Loma, tolina n’obusobozi kugoberera ebitambuliro by’ekifaananyi kya Loma.

## MAGA

Fuula Amerika ennene nate

To understand how Trump is Constantine the Great when Nero’s “250” years conclude, or how he is Antiochus the Great in 207 BC, or how he is the last president whose whole golden age movement is premised on making America “great,” requires the recognition that the chapter first mentions Trump and his prophetic role.

Okutegeera engeri Trump gy’ali Konstantino Omukulu bwe gaggwaawo emyaka ‘250’ egya Nero, oba engeri gy’ali Antiokosi Omukulu mu mwaka ogwa 207 BC, oba engeri gy’ali pulezidenti ow’enkomerero, ng’ekibiina kye kyonna ekya ‘mulembe ogwa zaabu’ kyesigamiziddwa ku kufuula Amerika ‘nnene,’ kyetaagisa okumanya nti omutwe guno okusooka gumwogerako Trump n’omulimu gwe ogw’obunnabbi.

The signature of “truth” represented by the Hebrew word “truth” that is made up of the first, thirteenth and twenty-second letter of the Hebrew alphabet identifies Reagan as the first letter, and Obama as the thirteenth letter of rebellion as represented by 2013 when the former leader of the Office of the Inquisition was followed by the first Jesuit pope. Because the leader of the inquisition retired, his ending point aligns with the Jesuit pope’s starting point. That connection between Obama’s two popes was March 13, 2013. Obama aligns with the thirteenth letter of rebellion, and the twenty-second letter is Trump.

Akabonero ka “mazima” akaakiribwa mu kigambo ky’Olwebbulaniya “mazima,” ekigattiddwa ku nnukuta esooka, eya kkumi na ssatu, n’eeya abiri mu bbiri ez’olukalala lw’Olwebbulaniya, kiraga Reagan ng’ennukuta esooka, era ne Obama ng’ennukuta eya kkumi na ssatu ey’obujeemu, nga bwe kyeyolekera mu 2013, lwe omukulembeze ow’edda w’Ofiisi y’Inquisition yaddirirwa omupapa Omuyesuiti asooka. Kubanga omukulembeze w’Ofiisi y’Inquisition yalekulira ekifo, ekkomerero lye ly’enkana n’entandikiro y’omupapa Omuyesuiti. Okukwatagana okwo wakati w’aba papa babiri ba Obama kwali ku March 13, 2013. Obama akwatagana n’ennukuta eya kkumi na ssatu ey’obujeemu, ate ennukuta eya abiri mu bbiri ye Trump.

The twenty-second amendment limits a president to two terms, and when considering two-term presidents, whose terms were NOT consecutive, there are only two. Grover Cleveland is the alpha of two-term presidents with non-consecutive terms, and Trump is the omega. Grover Cleveland was the twenty-second president, and Trump as the omega to Cleveland possesses the alpha distinction of “22.” Cleveland and Trump represent an alpha and omega that contains the symbolism of the twenty-second letter in the Hebrew alphabet. There are only two presidents that had two non-consecutive terms and Trump is the second of those two. The two of the omega times the twenty-two of the alpha equals forty-four, a symbol of 1844, which is a symbol of the closed door at the Sunday law, as typified by the closed door of 1844. Trump is the 44th distinct person to be president, and he is president when the door closes at the Sunday law.

Ennongereza eya makumi abiri mu bbiri ewa ekkomo ku pulezidenti nti asobola kulondebwa emirundi ebiri bokka; era bwe twogera ku bapulezidenti abalondebwa emirundi ebiri nga emirundi gyo tegiddiriganamu, waliwo babiri bokka. Grover Cleveland ye Alufa w’abapulezidenti abalondebwa emirundi ebiri nga emirundi gyo tegiddiriganamu, ate Trump ye Omega. Grover Cleveland yali pulezidenti ow’amakumi abiri mu bbiri, ate Trump, ng’Omega eri Cleveland, alina ekitiibwa kya Alufa eky’ennamba ‘22’. Cleveland ne Trump bakiikirira Alufa ne Omega ebirimu akabonero k’ennukuta ey’amakumi abiri mu bbiri mu alfabeeti y’Olwebbulaniya. Waliwo babiri ba nnyini abaalina emirundi ebiri nga tegiddiriganamu, era Trump ye ow’okubiri ku abo babiri. Ennamba bbiri eya Omega okukuba ennamba amakumi abiri mu bbiri eya Alufa kufuuka amakumi ana mu nnya, akabonero ka 1844, akabonero k’oluggi oluggaddwa ku tteeka erya Ssande, nga bwe ky’alabirirwa mu luggi oluggaddwa lwa 1844. Trump ye muntu ow’amakumi ana mu nnya okubeera pulezidenti, era ye pulezidenti ng’oluggi luggalwa ku tteeka erya Ssande.

Trump has been typified by Cyrus the Great. Cyrus the Great set forth the first decree and Artaxerxes the Great set forth the third decree. The first and third align with each other, for Jesus always illustrates the end with the beginning. Trump is there when Nero’s “250” years end represented by Constantine the Great. At the end of the “250” years from 457 BC Trump is represented by Antiochus the Great, who returned stronger than before in 2024, in fulfillment of verse thirteen.

Trump afaananyiziddwa Cyrus Omukulu. Cyrus Omukulu yateekawo ekiragiro ekisooka, era Artaxerxes Omukulu yateekawo ekiragiro eky’okusatu. Ekisooka n’eky’okusatu bikwatagana, kubanga Yesu bulijjo ayolesa enkomerero mu ntandikwa. Trump abeera awo bwe gaggwaawo emyaka “250” gya Nero, nga enkomerero eyo efaananyizibwa Constantine Omukulu. Ku nkomerero y’emyaka “250” okuva mu 457 BC, Trump afaananyizibwa Antiochus Omukulu, eyakomawo mu 2024 ng’amaanyi ge gasukkiridde ago agaasooka, mu kutuukirizibwa kw’olunyiriri olw’ekkumi n’asatu.

> For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches. Daniel 11:13.

> Kubanga kabaka w’obukiikakkono anaddayo, era alikuŋŋaanya ekibiina ekinene okusinga ekyasooka; era ddala ajja oluvannyuma lw’emyaka egimu ng’alina eggye eddene n’obugagga bungi. Danyeri 11:13.

When the United States is conquered by Rome at the Sunday law, every country in the world is then forced to bow to Rome.

Bwe Amerika ewangulwa mu mikono gya Roma mu kiseera ky’etteeka lya Sande, olwo amawanga gonna ag’ensi yonna gakakamizibwa okufukamira Roma.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> Amawanga ag’ebweru galigoberera eky’okulabirako kya Amerika. Newankubadde ye ekulembeddeyo, naye ekizibu kye kimu kijja okutuukako ku bantu baffe mu bitundu byonna eby’ensi yonna. Obujulizi, ekitundu eky’omukaaga, omuko 395.

The “foreign nations” are forced to do so by the United States who assumes leadership of the United Nations at the soon-coming Sunday law. The United Nations is the ten kings of Revelation 17 who are ruled over by Ahab, king of the ten northern tribes, who is married to Jezebel. The marriage of Jezebel to Ahab is the marriage that is consummated at the soon-coming Sunday law. At the Sunday law the United States, the glorious land of Daniel eleven, and the earth beast of Revelation thirteen ends its history as the sixth kingdom of Bible prophecy. At Mount Carmel the 850 prophets of Baal and the priests of the grove who ate at Jezebel’s table are slain by Elijah. The United States is slain at the soon-coming Sunday law, as were the false prophets at Mount Carmel. The story from then on is between Elijah, versus Ahab and Jezebel, and Ahab represents a tenfold kingdom, that is governed by the one that first committed fornication with Jezebel. Jezebel intends to commit fornication with every kingdom, but Ahab represents the first to do so, and it is the United States that dies at Mount Carmel and instantly becomes Jezebel’s first paramour. In terms of Daniel eleven, it is there at the Sunday law that Trump stands up as the mighty king of Greece, represented by Alexander the Great.

“Amawanga g’ebweru” ganyigirizibwa okukikola Amerika; era mu kiseera ky’etteeka lya Sande erinaatera okujja, Amerika etwala obukulembeze bw’Amawanga Amagatte. Amawanga Amagatte ge bakabaka kkumi ab’Okubikkulirwa 17, abafugibwa Akaabu, kabaka w’ebika kkumi eby’obukiikaddyo, eyawasa Yezeberi. Obufumbo bwa Yezeberi ne Akaabu ye bwo bujjuzibwa ddala ku etteeka lya Sande erinaatera okujja. Ku etteeka lya Sande, Amerika—ettaka ery’ekitiibwa erya Danyeri 11, era n’ensolo eyava mu nsi mu Okubikkulirwa 13—ekoma ebyafaayo byayo ng’obwakabaka obw’omukaaga mu bunnabbi bwa Baibuli. Ku Olusozi Kalemeri, bannabbi 850 ba Baali n’abasaseredooti b’ekibira abaalirangako ku emmeeza ya Yezeberi battibwa Eriya. Amerika ekuttibwa ku etteeka lya Sande erinaatera okujja, nga bwe baakutta bannabbi ab’obulimba ku Kalemeri. Okuva awo n’okuddirira, olugero lubeera wakati wa Eriya ku ludda olumu, n’Akaabu ne Yezeberi ku lulala; era Akaabu ayimirira obwakabaka obw’ekumi, obufugibwa eyasooka okukola obwenzi ne Yezeberi. Yezeberi alina ekigendererwa okukola obwenzi n’obwakabaka bwonna, naye Akaabu ye ayimirira eyasooka okukikola; era Amerika ye efirirawo ku Kalemeri ne mu bwangu ddala efuuke omwagalwa asooka wa Yezeberi. Mu ngeri ya Danyeri 11, eyo ku etteeka lya Sande we Trump ayimirira ng’kabaka ow’amaanyi owa Bugereeki, akiikirirwa Alekisanda Omukulu.

> And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:3, 4.

> Era waakuyimirira kabaka ow’amaanyi, alifuga n’obuyinza obunene, era alikolanga ng’okwagala kwe bwe kuli. Era bw’anaayimirira, obwakabaka bwe bulimenyeka, era buligabanyizibwa eri empewo ennya ez’eggulu; so si eri ezzadde lye, newaakubadde si ng’obunene bw’obwakabaka bwe yabadde afuga: kubanga obwakabaka bwe buliggibwawo, ne buweebwe abalala abatali abo. Danyeri 11:3, 4.

Donald Trump stands up as the “mighty king” of the United Nations, who is represented within the verse and thereafter typified by the history of Alexander the Great. When he stands up, the United States, the sixth kingdom of Bible prophecy ends, and the seventh kingdom of ten kings in Revelation seventeen begins. The ten kings begin their seventh kingdom by agreeing there and then to give their seventh kingdom unto the papal power, who is the eighth kingdom, that is of the seven previous kingdoms. Their agreement was to fulfill God’s will, and His will is represented line upon line throughout the Scriptures of truth.

Donald Trump ayimirira ng' 'kabaka ow'amaanyi ow'Obumu bw'Amawanga', eyalambikibwa mu olunyiriri olwo era oluvannyuma n'afananyizibwa n'ebyafaayo bya Aleksanda Omukulu. Bwe ayimirira, Amerika Eyegatte, obwakabaka obw'omukaaga mu bunabbii bwa Baibuli, buggwaawo, ate ne butandika obwakabaka obw'omusanvu bw'abakabaka kkumi obwogerwako mu Kubikkulirwa essuula ey'ekkumi n'omusanvu. Abakabaka kkumi batandika obwakabaka bwabwe obw'omusanvu nga bakkiriziganya awo n'awo okuwa obwakabaka bwabwe obw'omusanvu eri obuyinza bwa Paapa, oyo ali obwakabaka obw'omunaana, era kye kya mu omusanvu egyasooka. Okukkiriziganya kwabwe kwali kw'okutuukiriza okwagala kwa Katonda, era okwagala kwe kulagiddwa olunyiriri ku lunyiriri mu Ebyawandiikibwa eby'amazima wonna.

## Typifying Rome

Okuyimirira ng’ekifaananyi kya Roma

Verses five through nine of Daniel eleven were fulfilled with a prophetic history that perfectly typified the history of the papal power as set forth in verses thirty-one through forty of the same chapter. The line of history in verses five through nine parallel the line of history in verses thirty-one through verse forty. Both lines identify a period that the power representing papal Rome first overcame three obstacles, ruled for a period until there was a broken treaty that brought a southern king upon them that delivered a deadly wound. The more closely those two lines are studied and compared to history, the more profoundly accurate they are recognized to be. Their accuracy is in regards to how closely they represent the structure within the verses and also the history which fulfilled the verses.

Olunyiriri olw’attaano okutuuka ku lw’omwenda mu Danyeri, omutwe ogw’ekkumi n’omu, lwatuukirizibwa mu byafaayo eby’obunnabbi ebyafaananyiriza bulungi ddala ebyafaayo eby’obuyinza bwa Papa, nga bwe biteekeddwawo mu nnyiriri olw’amakumi asatu mu emu okutuuka ku lw’amakumi ana mu mutwe gumu. Omulongo gw’ebyafaayo oguli mu nnyiriri z’attaano okutuuka ku lw’omwenda gugendera wamu obwenkanankana n’omulongo gw’ebyafaayo oguli mu nnyiriri olw’amakumi asatu mu emu okutuuka ku lw’amakumi ana. Emirongo gyombi giraga ekiseera mwe omuyinza oguyimirira Roma ey’obwa Papa wasooka okuwangula ebiziyiza bisatu, n’afuga okumala ebbanga okutuusa lwe waabeerawo okumenyebwa kw’endagaano okwaleeta Kabaka ow’Amaserengeta okubatuukako n’okubawa ekiwundu eky’okuvaamu obulamu. Bwe zisomesebwa n’obwegendereza era ne zigerageranyizibwa n’ebyafaayo, bwe kityo bwe zitegeerekeka mu ngeri ey’amaanyi ennyo nti zituukirivu. Obutuufu bwazo bukwata ku ngeri gye zisemberera ennyo okulaga enteekateeka esangibwa mu nnyiriri ezo era n’ebyafaayo ebyatuukiriza ezo nnyiriri.

The history that fulfilled the five verses parallels and aligns with the history of papal Rome set forth in verses thirty-one through forty, and provide the setting for the introduction of Antiochus the Great in verses ten through fifteen.

Ebyafaayo ebyatuukiriza ebitundu 5 bifaanagana era bikwatagana n’ebyafaayo bya Loma ey’obupapa ebyateekebwawo mu bitundu 31 okutuuka ku 40, era biteekawo embeera ey’okwanjula Antiokusi Omukulu mu bitundu 10 okutuuka ku 15.

> But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.

> Naye batabani be balizukizibwa, era balikuŋŋaanya ekibiina ekinene ky’amaggye amanene; omu alijja ddala, n’abuna n’ayitamu; awo aliddawo, era alizukizibwa, okutuusa ne ku kigo kye. Danyeri 11:10.

In fulfillment of verse ten, Antiochus the Great was victorious all the way up to the fortress of Egypt, where he ended the campaign in order to regroup. That history typifies the collapse of the Soviet Union in 1989, as represented in verse forty of the same chapter.

Mu kutuukirizibwa kw’olunyiriri olw’ekkumi, Antiokko Omukulu yawangula okutuukira ddala ku kigo kya Misiri, we yakomya entambula y’olutalo alyoke okuddamu okukuŋŋaanya amagye. Ebyafaayo ebyo bifaananyiriza okugwa kw’Omukago gwa Sovieti mu 1989, nga bwe kulagiddwa mu olunyiriri olw’amakumi ana olw’omutwe gumu.

> And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. Daniel 11:40.

> Ate mu biro eby’enkomerero kabaka w’obukiikaddyo alimusindika ku ye; naye kabaka w’obukiikakkono alijja ku ye ng’omuyaga oguzinga, n’amagaali ag’eggye, n’abeebagala embalaasi, era n’ebyombo bingi; era aliyyingira mu nsi nnyingi, alibuna n’ayita. Danyeri 11:40.

Verse ten’s “shall certainly come, and overflow, and pass through” is identical in Hebrew to verse forty’s “he shall enter into the countries, and shall overflow and pass over.” Both verses are identifying when the king of the north (Antiochus in verse ten and Reagan in verse forty) defeat the king of the south (Ptolemy in verse ten and the Soviet Union in verse forty). Both attacks were retaliatory against the king of the south’s prior victory (Ptolemy in verses five through nine and Napoleon in verse forty). The southern king’s motivation for attack was a broken treaty (the marriage of Bernice in verses five through nine and the broken Treaty of Tolentino of 1797 with Napoleon). The prophetic structure represented within the verses and the verses’ subsequent fulfillment in history also aligns with Isaiah 8:8.

Ebigambo eby’olunyiriri olw’ekkumi ebigamba nti “alijja ddala, era aliyitirira, era aliyitamu” byenkana mu Lwebbulaniya n’eby’olunyiriri olw’amakumi ana ebigamba nti “aliyingira mu mawanga, era aliyitirira era aluwunguka.” Ennyiriri zombi zitegeeza ekiseera kabaka w’amambuka (Antiokosi mu lunyiriri olw’ekkumi ne Reagan mu lunyiriri olw’amakumi ana) lw’awangulira kabaka w’amaserengeta (Pitolomyo mu lunyiriri olw’ekkumi ne Soviet Union mu lunyiriri olw’amakumi ana). Okulumba okwombi kwali kw’okwesasula olw’obuwangula obwasooka bwa kabaka w’amaserengeta (Pitolomyo mu lunyiriri olw’okutaano okutuuka olw’omwenda ne Napoleon mu lunyiriri olw’amakumi ana). Ensonga eyamuleetera kabaka w’amaserengeta okulumba yali endagaano eyamenyebwa (okufumbiriganwa kwa Bernice mu lunyiriri olw’okutaano okutuuka olw’omwenda n’Endagaano eya Tolentino ey’omwaka gwa 1797 eyamenyebwa ne Napoleon). Entereeza ey’obunnabbi eragibwa mu nnyiriri ezo n’okutuukirizibwa kwa zo okwaddirira mu byafaayo nabyo bikwatagana ne Isaaya 8:8.

> And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. Isaiah 8:8.

> Era aliyita mu Yuda; alikulukuta n’ayitirira, alituuka n’okutuukira ddala ku bulago; n’okuwanika ebiwaawaatiro bye kujjuza obugazi bw’ensi yo, ayi Immanuel.

When Isaiah predicts that Sennacherib’s army “shall overflow and go over,” it is once again the same Hebrew as in verse ten and forty. Isaiah identifies when Sennacherib, the northern kingdom conquered the southern kingdom of Judah, but he left Jerusalem standing, for he only reached “to the neck,” just as Antiochus reached to the border in verse ten. Sennacherib’s motivation was that Hezekiah had broken the treaty with Assyria, as represented by Hezekiah ceasing the agreed upon tribute. The broken treaty is the anomaly to the three parallel verses. They each involved a broken treaty, but with Ptolemy and Napoleon the northern king was charged with breaking the treaty. Sennacherib, the northern king charged Hezekiah with refusing the allotted tribute.

Bwe nabi Isaaya bw’abuulira nti eggye lya Sennakeribu “linaasuumba era linaayitirira,” kigambo ky’Olwebbulaniya kye kimu ddala nate, nga bwe kyali mu kyawandiiko eky’ekkumi n’eky’amakumi ana. Isaaya alambulula ekiseera Sennakeribu, kabaka ow’amambuka, lwe yawangula obwakabaka obw’amaserengeta bwa Yuda; kyokka n’alekeraawo Yerusaalemi nga emyimiridde, kubanga yatuuka “ku bulago” bokka, nga bwe Antiokosi yatuuka ku nsalo mu kyawandiiko eky’ekkumi. Ensonga eyamukubiriza Sennakeribu yali nti Keezeekiya yamenya endagaano ne Asiriya, nga kino kiragibwa mu Keezeekiya okulekeraawo okuwa omusolo ogw’okukkiriziganyizibwako. Endagaano eyamenyeka ye kintu ekitali kya bulijjo mu byawandiiko bisatu ebifaanagana. Byonna byalimu endagaano eyamenyeka, naye mu nsonga za Ptolomeyo ne Napoleon kabaka ow’amambuka ye y’awaabiibwa omusango gw’okumenya endagaano. Sennakeribu, kabaka ow’amambuka, ye yawaabiira Keezeekiya omusango gw’okugaana okuwa omusolo ogwateekebwawo.

> Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them. And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king’s house. 2 Kings 18:13–15.

> Awo mu mwaka ogw’ekkumin’ennya ogw’obwakabaka bwa Keezeekiya, Sanakeribu kabaka w’Asuliya n’ajja okulumba ebibuga byonna eby’e Yuda ebyaliko bbugwe, n’abiwamba. Awo Keezeekiya kabaka wa Yuda n’atumira kabaka w’Asuliya e Lakisi, ng’agamba, Nnyonoonye; va ku nze; kyonna ky’onteekako ndikisasula. Awo kabaka w’Asuliya n’ateekako Keezeekiya kabaka wa Yuda talanta ebikumi bisatu z’effeeza ne talanta asatu ez’a zzaabu. Awo Keezeekiya n’amuwa effeeza yonna eyasangibwa mu nnyumba ya Mukama, era ne mu ggwanika ly’ennyumba ya kabaka. 2 Bassekabaka 18:13-15.

Sennacherib’s northern army captured forty-six Judean cities on his march to Jerusalem. It is of great prophetic significance that Isaiah 8:8 connects with verses ten and forty, thus, providing a third witness of the collapse of the southern kingdom of the Soviet Union in 1989. That collapse marks the beginning of a period of verse forty that is empty. From the fulfillment of verse forty in 1989 unto verse forty-one, which represents the soon-coming Sunday law, there is an empty period in verse forty. That period begins at 1989 and ends at the Sunday law. Verse forty has nothing to say of that period of time, but verse forty can be understood with the methodology of line upon line.

Eggye ery’obukiikakkono lya Sennakeribu lyawamba ebibuga eby’e Yuda amakumi ana mu mukaaga nga ligenda e Yerusaalemi. Obukulu obw’obunnabbi obunene ennyo buli mu nti Isaaya 8:8 akwatagana n’olunyiriri olw’ekkumi n’olw’amakumi ana, bwe kityo ne kuweereza ng’omujulizi ow’okusatu ogw’okugwa kw’obwakabaka obw’amaserengeta obw’Omukago gwa Sovyeti mu mwaka gwa 1989. Okugwa okwo kulaga okutandika kw’ebbanga eritalyogerwako mu lunyiriri lw’amakumi ana. Okuva ku kutuukirizibwa kw’olunyiriri lw’amakumi ana mu 1989 okutuuka ku lunyiriri lw’amakumi ana mu emu, oluyimirira etteeka lya Ssande eriggya mu biseera eby’okumpi, waliwo ebbanga eritalyogerwako mu lunyiriri lw’amakumi ana. Ebbanga eryo litandikira mu 1989 era lituukira ku tteeka lya Ssande. Olunyiriri lw’amakumi ana telugamba kyonna ku bbanga eryo, naye lusobola okutegeerwa nga tukozesa enkola ya olunyiriri ku lunyiriri.

A primary “key” to establish the hidden history of verse forty, is Isaiah’s witness of the victorious retaliatory war of the northern kingdom against the southern kingdom. Whether it is the rebellion of Hezekiah ceasing to honor the previous commitment to provide “tribute” to Assyria, or the setting aside of Bernice by Antiochus or Napoleon’s Treaty of Tolentino all three verses were fulfilled by histories that emphasize a broken treaty as an underlying motivation for attacking. During the Obama presidency, under the State Department of John Kerry, the assistant secretary Victoria Nuland brought about a color revolution to overthrow the government of the Ukraine. From that point on two sides of one argument exist about the Ukrainian War; Putin says it was a broken treaty, and his opponents say the treaty Putin points to never existed in the context Putin claims. Whether a treaty was actually made and then broken, or vise versa matters not, for the prophetic record simply records a broken treaty as motivation for war.

Ensumuluzo esinga obukulu ey’okukakasa ebyafaayo ebyakwekebwa eby’olunyiriri amakumi ana kwe kuba obujulizi bwa Isaaya ku lutalo olw’okusasula oluwangudde olw’obwakabaka obw’amambuka ku bwa amaserengeta. Obanga ky’eky’obujeemu bwa Kezekiya bwe yayimiriza okutuukiriza obweyamo obw’edda obw’okuleeta “omusolo” eri Asiriya, oba okulekebwa kwa Bernice nga Antiochus amusuulirayo, oba Endagaano ya Napoleon eya Tolentino, ebyawandiiko ebisatu ebyo byonna byatuukirizibwa mu byafaayo ebyayogerera ddala ku kimenya ndagaano ng’ensibuko ey’obusungu bw’okulumba. Mu kiseera ky’obukulembeze bwa Obama, mu Minisitule y’Ensonga z’Ebweru nga John Kerry ye Sekaleteri, amyuka Sekaleteri Victoria Nuland yaleeta “color revolution” ey’okusuulawo gavumenti ya Ukraine. Okuva olwo, waliwo emirowoozo ebiri ku ntalo eya Ukraine; Putin agamba nti kyali kimenya ndagaano, ate abamuwakanya bagamba nti endagaano Putin gy’alaga teyaliko mu mbeera Putin gy’ategeeza. Obanga endagaano ddala yakolebwa ne bamenya, oba nga bwe kibaliddwa mu ngeri endala, teky’aba ky’omugaso; kubanga ekiwandiiko eky’obunnabbi kimala okwogera nti endagaano eyamenyebwa ye nsibuko y’okutabaala.

Isaiah 8:8 provides the “key” to see that the northern king only conquers up to the neck, or up to the head. That “key” identifies Russia as the head that was left standing after the collapse of the body in 1989. Verse eights prophetic importance is not only found in the “key” of identifying the head, but its identification of the “neck” representing the head, or the capital city can only be established in connection with a previous passage of the same vision of Isaiah 8. That vision begins in chapter seven, and in verses seven and eight, a head is defined as a king, or his kingdom or the capital city of a kingdom. Jerusalem was the capital of Judah, whose 46 cities were conquered by Sennacherib’s army, but Sennacherib left the capital city of Jerusalem standing.

Isaaya 8:8 ewa "kisumuluzo" okulaba nti kabaka ow’obukiikakkono awangula mpaka ku bulago, oba mpaka ku mutwe. "Kisumuluzo" ekyo kirambulula Lusiya ng’omutwe ogwasigala nga guyimiridde oluvannyuma lw’okuvunnika kw’omubiri mu mwaka gwa 1989. Obukulu obw’obunnabbi obw’olunyiriri olw’omunaana si mu "kisumuluzo" kyokka eky’okulambulula omutwe; wabula n’okulambulula kwa "bulago"—okukiikirira omutwe, oba ekibuga ekikulu—kusobola kuteekebwawo kwokka nga kuyungiddwa ku kyawandiikibwa ekyasooka eky’owolesebwa gwe gumu ogwa Isaaya 8. Okwolesebwa okwo kwatandika mu mutunno ogw’omusanvu; era mu nnyiriri musanvu ne munaana, omutwe ategeezebwa nti kabaka, oba obwakabaka bwe, oba ekibuga ekikulu ky’obwakabaka. Yerusaalemi kyali ekibuga ekikulu kya Yuda, nga ebibuga byagyo 46 byawangulwa eggye lya Senakeribu, naye Senakeribu yaleka ekibuga ekikulu kya Yerusaalemi nga kiyimiridde.

> For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

> Kubanga omutwe gwa Siriya ye Ddamasiko, n’omutwe gwa Ddamasiko ye Rezini; era mu bbanga ly’emyaka nkaaga mu etaano Efulayimu anamenyebwamenyebwa, al eme okubeera eggwanga. Ate omutwe gwa Efulayimu ye Samaliya, n’omutwe gwa Samaliya ye mutabani wa Remaliya. Bwe mutakkiriza, temuliyimirira. Isaaya 7:8, 9.

When Sennacherib’s army came to the walls of Jerusalem in 701 BC, he came up to the neck, and in so doing; he left an historical witness of Russia remaining after the 1989 collapse. As Antiochus the Great began his retaliation against the southern kingdom he came in verse ten to the border of Egypt, but did not enter. What is significant in the victory of Antiochus in verse ten is that it marks the conclusion of a military campaign by Antiochus that lacked a distinct battle, but represents his work in re-establishing previously lost geography. His conquering in verse ten represents the conclusion of several victories. He ended the campaign of the fourth Syrian war at Raphia, which means “borderland,” and Raphia was the border, or “neck” of Egypt. Antiochus’s campaign of 219 BC to 217 BC represents the overflowing and passing over of the collapse of the Soviet Union in 1989 unto 1991, when the king passed over the countries.

Eggye lya Sennakeribu bwe lyatuuka ku bbugwe za Yerusaalemi mu mwaka gwa 701 BC, yatuuka ku bulago; era bwe yakikola n’asigira obujulirwa obw’ebyafaayo obulaga nti Lasa yasigaddewo oluvannyuma lw’okugwa okw’a 1989. Antiyokusi Omukulu bwe yatandika ekirumba eky’okuddamu eri obwakabaka obw’amaserengeta, mu olunyiriri ekkumi yatuuka ku nsalo ya Misiri, naye teyayingira. Eky’omugaso mu buwangulwa bwa Antiyokusi mu olunyiriri ekkumi kye kino: kiraga okukomekkerezebwa kw’olugendo lw’ebyokulwanyisa lwa Antiyokusi olutalimu lutalo olwawulikikiddwa mu kimu, wabula nga lukiikirira omulimu gwe ogw’okuteekawo nate n’okuzzaawo ettaka n’ebitundu ebyali byabuze edda. Okuwangula kwe okwogerwako mu olunyiriri ekkumi kutegeeza okukomekkerezebwa kw’obuwanguzi bungi. Yakomekkereza olugendo lwe lw’ebyokulwanyisa mu Ntalo z’e Suriya ez’omulundi ogw’okuna e Rafia, eritegeeza “ettaka ly’ensalo,” era Rafia yali ensalo, oba “bulago” bwa Misiri. Olugendo lwa Antiyokusi olw’ebyokulwanyisa okuva mu 219 BC okutuuka mu 217 BC lukiikirira okusandulukira n’okuyita waggulu okw’okugwa kwa Soviet Union mu 1989 okutuuka mu 1991, lwe yali kabaka ng’ayita ku mawanga.

Prophetically Isaiah 8:8 allows Russia, as the neck in Sennacherib’s battle, or the fortress in Antiochus’s to be identified at the king of the south at the battle of Raphia, as represented by the fulfillment of verse eleven. In doing so, it directly connects the external history represented by the dragon (king of the south) the beast (the king of the north) and the false prophet (the king of the north’s proxy power) with the internal line of prophecy as represented by the sixty-five year prophecy of verse seven of chapter seven.

Mu ngeri ey’obunnabbi, Isaaya 8:8 etukkiriza okutegeera nti Russiya, ng’ensingo mu lutalo lwa Sennakeribu oba ng’ekigo mu lutalo lwa Antiokosi, ye kabaka w’amaserengeta mu lutalo lwa Rafiya, nga kino kiyimiririrwa mu kutuukirizibwa kw’olunyiriri olw’ekkumi n’emu. Mu kukola bwe kityo, kino ekwataganya butereevu ebyafaayo eby’ebweru ebyayimiririrwa ejjoka (kabaka w’amaserengeta), ekisolo (kabaka w’amambuka), ne nnabbi w’obulimba (obuyinza obumuyimiridde mu kifo kya kabaka w’amambuka) n’olunyiriri lw’obunnabbi lw’omunda, nga luyimiririrwa obunnabbi bw’emyaka nkaaga mu etaano obuli mu olunyiriri olw’omusanvu olw’essuula omusanvu.

Prophetically the significance of Sennacherib coming up to Jerusalem provides one of the most powerful prophetic testimonies of God’s power in the Scriptures, as God there destroyed Sennacherib’s army of 185,000 men in one night. The day before, on the wall of Jerusalem was both Eliakim and Shebna, the symbols of Laodicean and Philadelphian Adventism who are marked at the closed door of 1844 and the closed door of the Sunday law.

Mu by’obunnabbi, obukulu obuli mu kujja kwa Sennakeribu e Yerusaalemi buwa omu ku bujulirwa obw’obunnabbi obw’amaanyi ennyo obulaga amaanyi ga Katonda mu Byawandiikibwa, kubanga eyo Katonda yazikiriza eggye lya Sennakeribu ery’abasajja 185,000 mu kiro kimu. Olunaku olwakabula, ku bbugwe wa Yerusaalemi baaliwo Eriyakimu ne Sebuna bombi, obubonero bw’Obu‑Adiventisimu obw’e Lawodikiya n’obwa Filadelifiya, obumakibwa ku luggi oluggaliddwa olw’omwaka gwa 1844 ne ku luggi oluggaliddwa olw’etteeka erya Sande.

> Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them. And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field. Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder. Isaiah 36:1–3.

> Awo mu mwaka ogw’ekkumi n’enna ogw’obwakabaka bwa Keezeekiya, Senakeribu kabaka w’Asuliya n’alumba ebibuga eby’oku bbugwe eby’e Yuda byonna, n’abyetwala. Awo kabaka w’Asuliya n’atuma Labuusake okuva e Lakisi e Yerusaalemi eri kabaka Keezeekiya, awamu n’eggye eddene. N’ayimirira ku luzzi olw’ekidiba eky’ewaggulu ku kkubo erigenda mu nnimiro y’omuwanansi. Awo ne bava gy’ali Eriyakiimu mutabani wa Kirikya, eyali omuduumizi w’ennyumba, ne Sebuna omuwandiisi, ne Yowa mutabani wa Asaafu, omuwandiisi w’ebyafaayo. Isaaya 36:1-3.

In Isaiah chapter seven, Isaiah is sent with a message to wicked Ahaz, the king of Judah, the southern kingdom. It is that kingdom who Sennacherib is attacking in chapter eight, verse eight. When Isaiah meets wicked king Ahaz, he meets him “by the conduit of the upper pool in the highway of the fuller’s field,” which is right where Rabshakeh blasphemes the name of the Lord. Isaiah taught that he and his children were signs.

Mu kitabo kya Isaaya essuula ey’omusanvu, Isaaya atumibwa n’obubaka eri Ahaazi omubi, kabaka wa Yuda, obwakabaka obw’amaserengeta. Kyo ky’obwakabaka Senakeribu g’alumba mu essuula ey’omunaana, olunyiriri olw’omunaana. Isaaya bwe asisinkana kabaka Ahaazi omubi, amusisinkana awali omuyira gw’amazzi ogw’ekidiba ekyawaggulu ku kkubo ery’ennimiro y’omunaazi w’engoye, we nyini Rabusake yavumira erinnya lya Mukama. Isaaya yategeeza nti ye n’abaana be baali obubonero.

> Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion. Isaiah 8:18.

> Laba, nze n'abaana Mukama be yampa tuli obubonero n'ebyamagero mu Isirayiri okuva eri Mukama ow'eggye, atuula ku lusozi Sayuuni. Isaaya 8:18.

When Isaiah met wicked king Ahaz “by the conduit of the upper pool in the highway of the fuller’s field,” Isaiah had brought his son Shearjashub, which means, “a remnant shall return.”

Bwe Isaaya yasisinkana kabaka omubi Ahaazi “awali omuyala gw’eddiba erya waggulu mu luguudo olukulu olw’ennimiro y’omunaaba w’ebyambalo,” Isaaya yali aleese mutabani we Shearjashub, amannya ge kitegeeza nti, “Ebisigalira bijja okuddayo.”

> Then said the Lord unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field. Isaiah 7:3.

> Awo Mukama n’agamba Isaaya nti, Ggenda kaakano osisinkane Akazi, ggwe ne Shearjashub mutabani wo, ku nkomerero y’omusuulo ogw’ekidiba ekyawaggulu mu kkubo eriggya eri nnimiro y’omunaaba engoye. Isaaya 7:3.

Shearjashub identifies that the message proclaimed by Isaiah at “the end of the conduit of the upper pool in the highway of the fuller’s field” is a message identifying the remnant who return. That remnant is those in the book of Malachi who are called to test the Lord by returning unto him, and by returning the tithes into the storehouse. Those who return are also represented by Jeremiah as those who return after the first disappointment. In chapter seven “the end of the conduit of the upper pool in the highway of the fuller’s field” portrays Isaiah giving a message to a wicked southern king, and in Isaiah thirty-six Eliakim, Shebna and Joah the recorder interacted for Hezekiah, while Rabshakeh represented Sennacherib.

Shearjashub alaga nti obubaka Isaaya bwe yalangirira ku “the end of the conduit of the upper pool in the highway of the fuller's field” ye bubaka obulambulula ensigalira ey’abo abaddayo. Ensigalira eyo be bali mu kitabo kya Malaki abayitibwa okugezesa Mukama nga baddayo gy’ali, era nga baddiza eby’ekkumi mu materekero. Abo abaddayo era bayimirizibwa Yeremiya ng’abo abakomawo oluvannyuma lw’obwenyamirwa obwasooka. Mu Isaaya essuula musanvu, ekifo ekyogerwako nga “the end of the conduit of the upper pool in the highway of the fuller's field” kiraga Isaaya ng’awa obubaka eri kabaka omubi ow’obukiika obwa ddyo, ate mu Isaaya essuula amakumi asatu mu mukaaga Eliakim, Shebna ne Joah omuwandiisi baayogerera mu kifo kya Hezekiah, nga Rabshakeh ayimirira Sennacherib.

The first message of “the end of the conduit of the upper pool in the highway of the fuller’s field” is proclaimed by Isaiah and his son, the last message of “the end of the conduit of the upper pool in the highway of the fuller’s field” was proclaimed by three persons. The first message was to an internal king and the second was to an external king. The dividing line is the wall, which is a symbol of God’s law, and the Sunday law that represents the removal of the wall of separation of church and state. At the Sunday law, or at the wall there are three symbols; Eliakim is Philadelphia, Shebna is Laodicea and Joab the recorder is Sardis.

Obubaka obwasooka obw’“enkomerero y’omuyungiro gw’ekidiba eky’awaggulu ku kkubo ery’ekibanja ky’oyo anafuya engoye” bwalangirirwa Isaaya n’omwana we, ate obubaka obwasembayo obw’“enkomerero y’omuyungiro gw’ekidiba eky’awaggulu ku kkubo ery’ekibanja ky’oyo anafuya engoye” bwalangirirwa abantu basatu. Obubaka obwasooka bwali eri kabaka ow’omunda, ate obw’okubiri bwali eri kabaka ow’ebweru. Ensalo ey’okwawula ye bbugwe, ogwe kifaananyi ky’amateeka ga Katonda; ate etteeka erya Sande likiikirira okuggibwawo kwa bbugwe ow’okwawula ekkanisa ne gavumenti. Ku tteeka erya Sande, oba ku bbugwe, waliwo bifaananyi bisatu; Eriyakiimu ye Philadelphia, Sebuna ye Laodicea, era Yowaabu omuwandiisi ye Sardis.

At the Sunday law, many are overthrown according to Daniel eleven forty-one and those persons are those who are held accountable for the light upon the seventh-day Sabbath. Those who are overthrown in verse forty-one are Laodicean Seventh-day Adventists, and Eliakim represents Philadelphia.

Ku kiseera ky’etteeka lya Ssande, bangi bagwibwawo ng’okutegeeza kwa Danyeri 11:41 bwe kugamba, era abo be bantu abalina obuvunaanyizibwa olw’ekitangaala ku Ssabbiiti ey’olunaku olw’omusanvu. Abo abaggwibwawo mu lunyiriri olw’amakumi ana n’emu be Ab’Adyaventisiiti ab’olunaku olw’omusanvu ab’omu mbeera ya Laodikiya, ate Eriyakimu ayimirira Firadelfiya.

> And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah: And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah. And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. Isaiah 22:20–22.

> Era ku lunaku olwo kijja kubeerawo nti ndiyita omuweereza wange Eriyakimu mutabani wa Kirukiya; era ndimwambaza ekkanzu yo, era ndimunyweza n’ekisibo kyo, era obufuzi bwo ndibusigira mu mukono gwe; era aliba kitaawe eri abatuuze ba Yerusaalemi n’ennyumba ya Yuda. Era ekisumuluzo ky’ennyumba ya Dawudi ndikiteeka ku kibegabega kye; bw’atyo anaggulawo, atewali anaggala; era anaggala, atewali anaggulawo. Isaaya 22:20-22.

> And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Revelation 3:7–9.

> Wandiika eri malayika w’ekkanisa e Firadelfiya nti; Bino by’ayogera Oyo Omutukuvu, Oyo Omutuufu, alina ekisumuluzo kya Dawudi; oyo aggulawo, ne tewali n’omu asobola okuggalawo; era aggala, ne tewali n’omu asobola okuggulawo: Mmanyi ebikolwa byo: laba, ntadde mu maaso go oluggi olugguddwawo, era tewali asobola okuggalawo; kubanga olina amaanyi agatono, era okuumye ekigambo kyange, so tokagaanye erinnya lyange. Laba, abo ab’e Sinagogi ya Setaani, abagamba nti Bayudaaya be, so si bo, naye balimba; laba, ndibakola baje basinze mu maaso g’ebigere byo, era bamanye nti nkwagadde. Okubikkulirwa 3:7-9.

Shebna is replaced by Eliakim, and Shebna on the wall represents Laodicean Seventh-day Adventists who refuse to be benefitted by the message of the early or latter rain. The early rain with the church was represented by Isaiah and the remnant who returned, and the message was directed at an apostate church, represented by wicked king Ahaz. The message from the wall was given to a wicked king of the north that was seeking to defeat Jerusalem, and it represents the latter rain in relation to the early rain. While God’s church is judged the early or former rains sprinkles, but at the Sunday law the rain is poured out without measure. The message to Ahaz was the internal message, the message to Sennacherib was external. The first voice of Revelation 18:1–3 is a repetition of the second angel’s message and it is internal. The second voice of Revelation eighteen verse four is external and is the third message. Isaiah and his son brought the internal second angels message, and on the wall with an external message there are three souls.

Sebuna asikizibwa Eriyakimu, era Sebuna ali ku lukomera akiikirira Abadiventisti b’Olunaku olw’omusanvu ab’e Lawodikiya abagaana okufuna omugaso okuva mu bubaka bw’enkuba eyasooka oba ey’enkomerero. Enkuba eyasooka mu kkanisa yakiikirirwa Isaaya n’abasigalawo abaakomawo, era obubaka bwaweerezebwa eri ekkanisa eyajeemera, ekiikirirwa kabaka omubi Ahazi. Obubaka obuva ku lukomera bwawaibwa eri kabaka omubi ow’obukiikakkono eyali anoonya okuwangula Yerusaalemi, era bukiikirira enkuba ey’enkomerero mu mugatte gwaayo n’eyasooka. Nga ekkanisa ya Katonda esalirwa omusango, enkuba eyasooka oba ey’edda etontomera; naye mu kiseera ky’etteeka lya Sande enkuba efukibwa nga tegepimiddwa. Obubaka eri Ahazi bwali obw’omunda, obw’eri Sennakeribu bwali obw’ebweru. Eddoboozi erisooka ery’Okubikkulirwa 18:1-3 lye kuddamu kw’obubaka bw’omumalayika ow’okubiri, era liri ery’omunda. Eddoboozi eryokubiri ery’Okubikkulirwa 18:4 liri ery’ebweru era lye bubaka obw’okusatu. Isaaya n’omwana we baaleeta obubaka bw’omumalayika ow’okubiri obw’omunda, era ku lukomera, nga waliwo obubaka obw’ebweru, mulimu emmeeme ssatu.

Eliakim is the one hundred and forty-four thousand, Shebna is Laodicean Seventh-day Adventism that is spewed out of the mouth of the Lord at that time. Joab the recorder represents God’s other flock who record the history leading up to the wall, in order to recognize the ensign of Eliakim, when it is lifted up.

Eliakim ye emitwalo kkumi na nnya n’enkumi nnya, Shebna ye Obwadiventisiti bw’Olunaku olw’omusanvu obwa Laodikiya obukayiiddwa okuva mu kamwa kya Mukama mu kiseera ekyo. Joab omuwandiisi w’ebyafaayo akiimirira endiga endala za Katonda abawandiika ebyafaayo ebituusa ku bbugwe, balyoke bategeere ekibendera kya Eliakim bwe kinaasitulibwa waggulu.

Isaiah 8:8 brings the messages of Isaiah six through twelve into Daniel eleven, verse ten. In doing so it provides a second witness that the head of the kingdom is left standing after the attack. It identifies an argument of a broken treaty that is used to precipitate a battle.

Isaaya 8:8 eyingiza obubaka obuli mu Isaaya essuula mukaaga okutuuka ku kkumi n’ebiri mu Danyeri essuula 11, olunyiriri ekkumi. Mu kukola bwe kityo, ewa obujulizi obw’okubiri nti omutwe gw’obwakabaka gusigala nga gwayimiridde oluvannyuma lw’okulumbibwa. Era kiraga ensonga ey’okumenyebwa kw’endagaano, eyeyambisibwa okutandikiza olutalo.

From the collapse of the Soviet Union in 1989, in verse forty until the soon-coming Sunday law represented in the next verse there is thirty-seven years of prophetic history that verse forty says nothing. Verses ten through fifteen of Daniel eleven represents the prophetic history that is not addressed in verse forty. It can only be seen when employing the methodology of line upon line. If ye will not believe, surely ye shall not be established, is the prophetic warning that is attached to the three verses that describe 1989, and the historical fulfillment of verse eight of Isaiah eight portrays a test for Eliakim and Shebna. Can you see, or are you blind?

Okuva ku kugwa kwa Soviet Union mu 1989, nga kuno kulambiddwa mu linyiriri olw’amakumi ana, okutuuka ku tteeka lya Ssande eriri kumpi okujja, nga liyimiriziddwa mu linyiriri oluddako, waliwo emyaka amakumi asatu mu musanvu egy’ebyafaayo eby’obunnabbi, ebyo linyiriri olw’amakumi ana tebyogerako. Olunyiriri kkumi okutuuka ku kkumi na ttaano mu Danyeri essuula kkumi n’emu luyimirira ebyafaayo eby’obunnabbi ebitakwatiddwa mu linyiriri olw’amakumi ana. Kisoboka okubiraba yokka bw’okozeesa nteekateeka y’enjigiriza ey’ekiragiro ku kiragiro, omusomo ku musomo. Bwe mutakkiriza, temunaanywezebwa, kye kulabula okw’obunnabbi okugattiddwa ku nnyiriri ssatu ezinnyonnyola 1989, era okutuukirizibwa mu byafaayo kw’olunyiriri olw’omunaana olw’Isaaya essuula munaana kulaga ekigezo eri Eriyakimu ne Sebuna. Mulaba, oba muzibe b’amaaso?

Verse forty-one of Daniel eleven is the soon-coming Sunday law in the United States that is typified by the history that fulfilled verse sixteen.

Ekitundu ekya amakumi ana mu emu eky’omutwe ogw’ekkumi n’emu ogwa Danyeri kye tteeka lya Sande erijja mu banga ttono mu Amerika, erifaananyizibwa n’ebyafaayo ebyatuukiriza ekitundu ekya kkumi na mukaaga.

> But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed. Daniel 11:16.

> Naye oyo ajja okumulwanyisa anakola ng’okusiima kwe bwe kuli, era tewaliba n’omu ayimirira mu maaso ge: alinywera mu nsi eya kitiibwa, nayo mu mukono gwe erizikirizibwa. Danyeri 11:16.

> He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

> Era ajja kuyingira mu nsi ey'ekitiibwa, n'ensi nyingi zijja kusuulibwa wansi: naye bano bajja kuwona mu mukono gwe, Edomu, ne Mowaabu, n'omukulu w'abaana b'Amoni. Danyeri 11:41.

The historical fulfillment of verse sixteen on through to verse thirty in Daniel eleven is the history of pagan Rome. Every prophetic line in Daniel chapter eleven either typifies the history of pagan, papal or modern Rome. Every line either directly identifies a Roman history, or typifies a future Roman history. Every line. The verses that directly refer to the history fulfilled by pagan Rome, typify papal Rome. Together pagan Rome and papal Rome testify of modern Rome. Rome establishes the vision, for from the beginning of the chapter unto the end the vision is about Rome.

Okutuukirizibwa mu byafaayo kw’ennyiriri okuva ku kkumi na mukaaga okutuuka ku makumi asatu mu Danyeri omutundu ogw’ekkumi n’emu kwe kuba ebyafaayo bya Roma ey’obupagani. Buli nnyiriri ey’obunnabbi mu Danyeri omutundu ogw’ekkumi n’emu oba eyimiririra ebyafaayo bya Roma ey’obupagani, oba ey’obwa Paapa, oba ey’ebiro bya leero. Buli nnyiriri oba eraga mu butereevu ebyafaayo bya Roma, oba eyimiririra ebyafaayo bya Roma eby’omu maaso. Buli nnyiriri. Ennyiriri ezogera mu butereevu ku byafaayo ebyatuukirizibwa mu Roma ey’obupagani, ziyimiririra Roma ey’obwa Paapa. Wamu Roma ey’obupagani ne Roma ey’obwa Paapa bijulira ku Roma ey’ebiro bya leero. Roma esimbawo okwolesebwa, kubanga okuva ku ntandikwa y’omutundu okutuuka ku nkomerero okwolesebwa kukwata ku Roma.

Jesus identified that there was a traitor for the purpose of helping His disciples believe when the betrayal of Judas was made manifest.

Yesu yamanyisa nti waaliwo omu agenda okumulyamu olukwe, nga ekyo kigendereddwamu okuyamba abayigirizwa be okukkiriza bwe okulyamu olukwe kwa Yuda kweyolekera ddala.

> “In pronouncing the woe upon Judas, Christ also had a purpose of mercy toward His disciples. He thus gave them the crowning evidence of His Messiahship. ‘I tell you before it come,’ He said, ‘that, when it is come to pass, ye may believe that I AM.’ Had Jesus remained silent, in apparent ignorance of what was to come upon Him, the disciples might have thought that their Master had not divine foresight, and had been surprised and betrayed into the hands of the murderous mob. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil. Now His words to Judas, showing that his treachery was fully known to his Master, would strengthen the faith of Christ’s true followers during His humiliation. And when Judas should have come to his dreadful end, they would remember the woe that Jesus had pronounced upon the betrayer.” The Desire of Ages, 655.

> Mu kwalangirira obulabe obwali kugwa ku Yuda, Kristo yalina era n’ensonga ey’okusaasira eri abayigirizwa be. Bwe kityo yabawa obujulizi obusinga obukulu obw’obwamesiya bwe. ‘Mbategeeza nga tekinnaba kutuuka,’ bwe yagamba, ‘nti, bwe kinaaba kituukiridde, mulyoke mukkirize nti Nze Ndi.’ Singa Yesu yasigadde ng’asirise, ng’ayolesa ng’atamanyi byali bigenda okumutuukako, abayigirizwa bandyateeberezza nti Omuyigiriza waabwe teyalina okutegeera okw’Obwakatonda okulaba eby’omu maaso, era nti yabadde agwiddwa butegeevu, ne bamuwaayo mu mikono gy’ekibinja eky’otemu. Omwaka gumu emabega, Yesu yali abategeezezza abayigirizwa nti yali alonze kkumi na babiri, era nti omu yali dayimooni. Kati ebigambo bye eri Yuda, ebyalaga nti olukwe lwe lwali lumanyiddwa ddala eri Omuyigiriza we, byandinyweza okukkiriza kw’abo abagoberera Kristo ab’amazima mu kiseera ky’okunyoomebwa kwe. Era bwe Yuda yandituuse ku nkomerero ey’entiisa, bandijjukira obulabe Yesu lwe yali alangiridde ku muwaayo. The Desire of Ages, 655.

December 31, 2023 the Lion of the tribe of Judah began to unseal the revelation of Himself, and the foundational test began. The test was over whether Rome was still the symbol that established the vision in verse fourteen, or had things changed? When the first antichrist from the United States began to reign on May 8, 2025, verse fourteen had been fulfilled. It could then be seen that the relationship between Trump and pope Leo had been typified by Reagan and John Paul II. The Ukrainian War which began in 2014, when the State Department of the United States brought about a color revolution in the Ukraine occurred in the presidency of Obama, who reigned during two popes. Reagan and John Paul II in verse ten, and then in 2014, the Ukrainian War began as represented by verse eleven’s battle of the borderland, or the battle of Raphia. Raphia means “borderland,” and so does the word, “Ukraine.” In that history Obama and two popes mark the second battle of the three battles of verses ten through fifteen. Then in 2024, Trump returned in fulfillment of verse thirteen. Then in verse fourteen the vision is established by the arrival of Trump’s popish counterpart.

Ku December 31, 2023, Empologoma ey’ekika kya Yuda yatandika okuggyawo ebisiba ku Kubikkulirwa okw’Eye Mwennyini, era ekyezzo eky’ensinzi ne kitandika. Ekyezzo kyali ku kunoonyereza ku kino: oba Roma yali ng’ekyakali akabonero akaateekawo ekyolesebwa mu olunyiriri olw’ekkumi n’enna, oba nga ebintu byali byakyuse? Nga Anti-Kristo asooka ava mu United States yatandika okufuga ku May 8, 2025, olunyiriri olw’ekkumi n’enna lwali lutuukiriziddwa. Olwo kyasoboka okulabika nti obukwatagannya wakati wa Trump ne Papa Leo bwabadde bufananyiziddwa dda ne Reagan ne John Paul II. Entalo eza Ukraine ezatandika mu 2014, mu kiseera State Department ya United States lwe yaleeta envunnamyuka eyitibwa “color revolution” e Ukraine, zaabeerawo mu bufuzi bwa Obama, eyafugira mu biseera bya Bapapa babiri. Reagan ne John Paul II mu olunyiriri olw’ekkumi, era oluvannyuma mu 2014, entalo eza Ukraine ne zitandika nga ziragirwa mu Lutalo lw’ettaka ly’ensalo olw’olunyiriri olw’ekkumi n’emu, oba mu Lutalo lwa Raphia. Raphia kitegeeza “ettaka ly’ensalo,” era ne ekigambo “Ukraine” bwe kityo. Mu byafaayo ebyo, Obama n’Abapapa babiri bawa obubonero obulaga entalo ey’okubiri ku ntalo essatu ez’ennyonnyolwa mu nnyiriri okuva ku kkumi okutuuka ku kkumi n’ettaano. Ate mu 2024, Trump n’addayo ng’atuukiriza olunyiriri olw’ekkumi n’esatu. Era mu olunyiriri olw’ekkumi n’enna ekyolesebwa kiteekebwawo olw’okutuuka kwa mwenkanankana wa Trump ow’obupapa.

What was established is that the three battles of verses ten through fifteen represent three waymarks that each identify the relationship between Jezebel and Ahab leading to Mount Carmel at the Sunday law. With Reagan Jezebel was in Samaria, hidden by a secret alliance. Then the priests of Baal and the prophets of the grove lifted up the spiritualism of woke liberal Catholicism, combined with Obama’s schizophrenic symbolism of both the false prophet of apostate Protestantism and the false prophet of Islam, the worship of mother earth, the licentiousness and anarchy of the French Revolution. Then Trump returned in 2024, and the open relationship between the beast and its image was made manifest in 2025. Its 2026, and the external vision test of the foundation has passed, and we are now in the vision of the temple test.

Ekyakakasibwa kye kino nti entalo essatu ez’olunyiriri kkumi okutuuka ku kkumi n’ettaano ziyimirira ng’obubonero obulaga ekkubo obusatu; buli kimu ku byo kiraga enkolagana wakati wa Yezabeli ne Akabu, entwala okutuuka ku Olusozi Kalumeeri ku tteeka lya Sande. Mu kiseera kya Reagan Yezabeli yali mu Samaliya, ng’ekwekeddwa olw’omukago ogw’ekyama. Oluvannyuma, abasaserdooti ba Baali n’abannabbi b’ekibira baayimusiza waggulu obw’emizimu bw’ObuKatoliki obw’obuliberali bwa “woke”, nga bukwatiddwa wamu n’obulambika mu bifaananyi obwa “schizophrenic” obwa Obama obw’enjuyi zombi: nnabbi ow’obulimba w’ObuProtestanti obw’obujeemu ne nnabbi ow’obulimba w’Obusiraamu; wamu n’okusinza Maama Ensi, n’obukaba n’obutali w’etteeka eby’Enkyukakyuka ey’e Bufalansa. Awo Trump n’akomawo mu 2024, era enkolagana eya wazi wakati w’ekisolo n’ekifaananyi kyakyo n’eyolesebwa mu 2025. Kati tuli mu 2026, era ekigezo ky’okwolesebwa okw’ebweru ku musingi kiyise, era kaakano tuli mu kigezo ky’okwolesebwa kw’ekaalu.

Verse eleven was fulfilled at the battle of Raphia in 217 BC, and typifies the Ukrainian War that began in 2014, which escalated in 2022, and is now on the verge of concluding. Putin will prevail, but the victory simply introduces the beginning of his demise. The prophetic structure of verse eleven and its historical fulfillment at Ptolemy’s victory at the battle of Raphia in 217 BC in fulfillment of verse eleven of chapter eleven aligns with the prophetic history of king Uzziah. Both Ptolemy and Uzziah were southern kings, whose hearts were lifted up because of military successes, but their lifted-up hearts brought both of them down, and the demise of both is associated with mutual attempts to make an offering in the sanctuary in Jerusalem.

Olunyiriri olw’ekkumin’emu lwatuukirizibwa mu lutalo lwa Raphia mu 217 nga Kristo tannazaalibwa, era lufaananyiriza olutalo olwa Ukeraini olwatandika mu 2014, olwasituka nnyo mu 2022, era kaakano nga lutuuka ku mabbali g’okukomekkerezebwa. Putin ajja okuwangula, naye obuwanguzi obwo bwokka butaddewo entandikwa y’okugwa kwe. Enteekateeka y’obunnabbi ey’olunyiriri olw’ekkumin’emu, n’okutuukirizibwa kwalwo mu byafaayo ku buwanguzi bwa Ptolemy mu lutalo lwa Raphia mu 217 nga Kristo tannazaalibwa, ng’ekituukiriza olunyiriri olw’ekkumin’emu olw’omutwe ogw’ekkumin’emu, bigattagana n’ebyafaayo eby’obunnabbi eby’Kabaka Uziya. Bombi Ptolemy ne Uziya baali bakabaka ab’amaserengeta, emitima gyabwe ne gyegulumiza olw’obuwanguzi mu bya magye, naye okwegulumiza kw’emitima gyabwe ne kubaleetera bombi okugwa, era okugwa kwabwe bombi kwakwatagana n’okugezaako kwabwe okw’abombi okuwaayo ekiweebwayo mu watukuvu e Yerusaalemi.

We will continue to consider the demise of Putin that leads into the battle of Panium in verse fifteen in the next article.

Tuliyongera okwekenneenya enkomerero ya Putin etwala mu lutalo lwa Panium olwogerwako mu olunyiriri olw’ekkumi n’ettaano mu kiwandiiko ekiddako.

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