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# The Book of Daniel - Number One-Hundred and Sixty-Six

Ekitabo kya Danyeri - Ennamba kikumi mu nkaaga mu mukaaga

Unraveling Prophecy: The French Revolution, Putin’s Russia, and the Ukrainian Conflict

Okutonnyola Obunnabbi: Enkyukakyuka ey’e Bufalansa, Lusiya eya Putin, n’Olutalo lw’e Yukureini

Author

Jeff Pippenger

Published

March 29, 2024

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As we begin to consider the typification of the time of the end in 1989, by the prophetic history of verse ten, it is necessary to drop back into the history of the third generation of both horns of the earth beast. In 1913, the earth beast’s horn of Republicanism began its generation of compromise with the globalist banking system, and in 1919, the horn of true Protestantism began its generation of compromise with the theologians of apostate Protestantism and also the American Medical Association as it surrendered the accreditation of its educational system to the world. Both horns began a compromised relationship with the world that would change the direction of their respective messages from that point onward.

Bwe tutandika okwekenneenya okufaananyizibwa kw’ekiseera eky’enkomerero mu 1989, ng’okusinziira ku byafaayo eby’obunnabbi ebyogerwa mu nnyiriri ey’ekkumi, kiba kyetaagisa tuddemu emabega mu byafaayo by’omulembe ogw’okusatu g’ennyanga zombi ez’ensolo ey’ensi. Mu 1913, ennyanga ey’Obwa Republican ey’ensolo ey’ensi yatandika omulembe gwayo ogw’okukwatagana nga ewagaanye ebimu ku misimbira gyayo ne sisitimu y’amabenki ey’ensi yonna, era mu 1919, ennyanga ey’ObuProtestanti obwa mazima yatandika omulembe gwayo ogw’okukwatagana nga ewagaanye ebimu ku misimbira gyayo n’abayigiriza b’eddiini b’ObuProtestanti obuvudde ku mazima, era n’awamu ne American Medical Association, bwe yewaayo okukakasibwa kwa sisitemu yaayo ey’eby’enjigiriza eri ensi. Ennyanga zombi zaatandika enkolagana n’ensi nga zaweereddeko ebimu ku misimbira gyazo, enkolagana eyaali egenda okukyusa ekkubo ly’obubaka bwa buli emu okuva olwo okudda mu maaso.

In that history the starting point for the king of the north, and the king of the south of the last days also reached a turning point. The Miracle of Fatima occurred on October 13, 1917, in Fatima, Portugal. It was the culmination of a series of Marian apparitions witnessed by three young shepherd children: Lucia dos Santos and her cousins Francisco and Jacinta Marto. According to the accounts provided by the children, the Virgin Mary, identified as Our Lady of Fatima, appeared to them on the 13th day of each month from May to October 1917.

Mu byafaayo ebyo, entandikwa ey'obwa kabaka w'obukiikakkono n'ey'obwa kabaka w'obukiikaddyo mu nnaku ez'oluvannyuma nayo yatuuka ku ky'okukyuka. Ekyamagero kya Fatima kyabaawo nga 13 Okitobba 1917, e Fatima, mu Potugaali. Kyali okukomekkereza kw'olunyiriri lw'okulabikira kwa Meriya okwalabibwa abaana abasumba abato basatu: Lucia dos Santos ne b'eŋŋanda ze Francisco ne Jacinta Marto. Ng'obujulizi bw'abaana bwe bwategeeza, Meriya Omuwala Omutukuvu, eyamanyibwa nga Omukyala waffe ow'e Fatima, yabalabikira nga 13 buli mwezi okuva mu Maayi okutuuka mu Okitobba 1917.

During the final apparition on October 13, 1917, tens of thousands of people gathered at the Cova da Iria, near Fatima, expecting to witness a miracle as predicted by the children. According to the witnesses, the sun appeared to change colors, spin, and dance in the sky. This event came to be known as the Miracle of the Sun or the Miracle of Fatima.

Mu kulabikako okusembayo nga 13 Okitobba 1917, abantu enkumi n’enkumi baakuŋŋaana e Cova da Iria, okumpi ne Fatima, nga balindirira okulaba eky’amagero nga abaana bwe baategeeza. Okusinziira ku bajulizi, enjuba yalabika ng’ekyusa emirangi, nga yeetooloola, era ng’ezina mu ggulu. Ekyo kyatandika okumanyibwa ng’Ekyamagero ky’Enjuba oba Ekyamagero kya Fatima.

The Miracle of Fatima is a significant event in Catholic history and devotion, and it has been the subject of much study, debate, and religious interpretation over the years. The events at Fatima have had a lasting impact on popular piety, Marian devotion, and the interpretation of apocalyptic themes within the Catholic Church.

Ekyamagero kya Fatima kye kintu ekikulu mu byafaayo n’okusinza okw’Ekkanisa Katolika, era kyafuuse ensonga eyakolebwako kunoonyereza kungi, empaka, n’okutaputibwa mu byeddiini okumala emyaka mingi. Ebyaliwo e Fatima byaleseeko obukosefu obutaggwaawo ku buwombeefu bw’abantu ababulijjo, okwegayirira eri Mutukuvu Maria, n’okutaputibwa kw’ensonga ezikwata ku nkomerero y’ensi mu Ekkanisa Katolika.

The Bolshevik Revolution occurred in Russia on November 7, 1917, when Bolshevik forces, led by Vladimir Lenin and the Bolshevik Party, seized key government buildings and infrastructure in Petrograd (now Saint Petersburg). This event marked the culmination of the Russian Revolution of 1917, which had begun with the February Revolution earlier in the year that led to the abdication of Tsar Nicholas II and the establishment of a provisional government.

Enkyukakyuka y’Ababolsheviki yabeerawo mu Lusiya nga 7 Novemba 1917, Ababolsheviki abaalongozebwa Vladimir Lenin n’Ekibiina ky’Ababolsheviki bwe beetwalira ebizimbe bya gavumenti eby’omugaso n’ebitundu by’enteekateeka y’eggwanga mu Petrograd (kati Saint Petersburg). Kino kyabeera okukoma ku ntikko kw’Enkyukakyuka eya Lusiya ey’omwaka gwa 1917, eyali yatandikidde ku Enkyukakyuka eya Febwali mu kusooka okw’omwaka ogwo, eyaleetera Tsar Nicholas II okuleka entebe n’okutondwa kwa gavumenti y’ekiseera.

During the Revolution, the Bolsheviks successfully overthrew the provisional government and established Soviet control over Russia. The Bolsheviks proclaimed the establishment of a socialist state and began implementing their revolutionary program, including the nationalization of industry, land redistribution, and the withdrawal of Russia from World War I. The October Revolution ultimately led to the creation of the Soviet Union and had profound and far-reaching consequences for Russia and the world, shaping the course of 20th-century history.

Mu Nkyukakyuka ey’e Rasha, Aba Bolshevik baasobola okusuula gavumenti y’ekiseera ne bateekawo okulamulira kwa Sovyeti mu Rasha. Aba Bolshevik balangirira okuteekebwawo kwa ggwanga ery’obusoshalisiti ne batandika okutuukiriza enteekateeka yaabwe ey’enkyukakyuka, okuli okutwala amakolero mu mikono gy’eggwanga, okuddamu okugabanya ettaka, n’okuvamu kwa Rasha mu Lutalo Olukulu Olusooka olw’ensi yonna. Mu nkomerero, Enkyukakyuka eya Okitobba yavaamu okutondebwa kw’Omukago gwa Sovyeti era yalina ebivuddeko ebikulu ebyasaasaana ennyo ku Rasha n’ensi yonna, nga byakyusa engeri ebyafaayo by’ekikumi mu abiri gye byatambulamu.

Jesus illustrates the end with the beginning, and in order to fully see the king of the north and the king of the south of the last days, it is necessary to understand their beginnings. The literal kings of the south and the north that are identified in Daniel chapter eleven are defined as the power that rules the literal area of Egypt as the king of the south, and the power that rules the literal geographical area associated with Babylon as the king of the north.

Yesu alaga enkomerero ng’akozesa entandikwa, era okusobola okulaba mu bujjuvu kabaka ow’obukiikakkono ne kabaka ow’obukiikadde mu nnaku ez’enkomerero, kyetaagisa okutegeera entandikwa zaabwe. Bakabaka ab’omu bwennyini ab’obukiikadde n’ab’obukiikakkono abannyonnyolwa mu Omutwe ogw’ekkumi n’omu ogw’ekitabo kya Danieri bategeezebwa nga obuyinza obufuga ettaka lya Misiri erya ddala ng’ekya kabaka ow’obukiikadde, ate n’obuyinza obufuga ekitundu ky’ensi ekya ddala ekyayambatanibwa ne Babulooni ng’ekya kabaka ow’obukiikakkono.

Literal prophecy transitioned to spiritual prophecy in the time of the cross, when ancient literal Israel was transitioning to modern spiritual Israel. Literal pagan Rome trampled down literal Jerusalem for three and a half literal years from 67 AD unto 70 AD, and spiritual papal Rome trampled down spiritual Jerusalem for three and a half spiritual years.

Obunnabbi obw’amazima bwafuuka obw’omwoyo mu biro eby’omusaalaba, Isiraeri ow’edda ow’amazima bwe yali ng’ava ku mbeera eyo ng’agenda mu Isiraeri ow’omwoyo ow’omulembe guno. Rooma ow’amazima ow’abamawanga yalinnyirira Yerusaalemi ow’amazima okumala emyaka esatu n’ekitundu egy’amazima okuva mu 67 AD okutuuka mu 70 AD, era ne Rooma ow’obwapapa ow’omwoyo yalinnnyirira Yerusaalemi ow’omwoyo okumala emyaka esatu n’ekitundu egy’omwoyo.

Spiritual Babylon is identified in Revelation chapter seventeen, as the whore who commits fornication with the kings of the earth. Spiritual Egypt is identified in Revelation chapter eleven as atheistic France. The modern manifestations of the spiritual king of the north, that received its deadly wound at the time of the end in 1798 and then retaliated against the modern manifestation of the spiritual king of the south at the time of the end in 1989, are both represented in verse forty of Daniel eleven. Both powers have their origins in their last day manifestation in the 1917 to 1918 time frame, which is the same time frame as the generation of compromise for both horns of the earth beast. Those beginnings must be recognized to rightly apply the endings. The beginnings of the last day kings of the north and south both start at the French Revolution.

Babulooni ey’omwoyo ekkiikirirwa mu Okubikkulirwa essuula ey’ekkumi n’omusanvu ng’omukyala omwenzi akola obwenzi n’abakabaka b’ensi. Misiri ey’omwoyo ekkiikirirwa mu Okubikkulirwa essuula eya kkumi n’emu nga Bufalansa obutakkiriza Katonda. Okulabikiramu okw’omulembe kwa kabaka w’obukiikakkono ow’omwoyo, eyafuna ekiwundu eky’okufa mu kiseera ky’enkomerero mu 1798, ne kisasula kulabikiramu okw’omulembe kwa kabaka w’obukiikaddyo ow’omwoyo mu kiseera ky’enkomerero mu 1989, byombi byakiikirirwa mu Danyeri essuula eya kkumi n’emu, olunyiriri lw’ana. Amaanyi gombi gasookera mu kulabikiramu okw’enkomerero mu bbanga ly’emyaka 1917 okutuuka ku 1918, era kino kye kiseera kye kimu ne mulembe gw’okwegatta n’ensi ogw’empondo zombi z’ensolo eyava mu nsi. Entandikwa ezo zirina okutegeerwa bulungi okusobola okuteekawo enkomerero mu ngeri entuufu. Entandikwa z’abakabaka b’enkomerero w’obukiikakkono n’obukiikaddyo zombi zitandikira ku Enkyukakyuka eya Bufalansa.

> “In the sixteenth century the Reformation, presenting an open Bible to the people, had sought admission to all the countries of Europe. Some nations welcomed it with gladness, as a messenger of Heaven. In other lands the papacy succeeded to a great extent in preventing its entrance; and the light of Bible knowledge, with its elevating influences, was almost wholly excluded. In one country, though the light found entrance, it was not comprehended by the darkness. For centuries, truth and error struggled for the mastery. At last the evil triumphed, and the truth of Heaven was thrust out. ‘This is the condemnation, that light is come into the world, and men loved darkness rather than light.’ John 3:19. The nation was left to reap the results of the course which she had chosen. The restraint of God’s Spirit was removed from a people that had despised the gift of His grace. Evil was permitted to come to maturity. And all the world saw the fruit of willful rejection of the light.

> Mu kyasa ekya kkumi n’omukaaga, Enkyukakyuka ey’eddini, nga ewanjulira abantu Bayibuli eyagguddwawo, yagezaako okuyingira mu nsi zonna eza Bulaaya. Amawanga agamu ne gayaniriza n’essanyu, nga bagiraba ng’omubaka ava mu Ggulu. Mu nsi endala, obufuzi bwa Papa bwawangula nnyo mu kuziyiza okuyingira kwagwo; era omusana ogw’amagezi g’eBayibuli, n’amaanyi gaagwo agatumbula obulamu, ne gugibwawo kumpi ddala. Mu nsi emu, newaakubadde nga omusana gwayingira, ekizikiza tekyagutegeera. Mu myaka n’emyaka, amazima n’obulimba byalwanirira obwami. Oluvannyuma, ebbubi lyawangula, n’amazima ag’eGgulu ne gagobebwa. “Kino kye kusalirwa omusango, nti omusana gujidde mu nsi, naye abantu baayagala ekizikiza okusinga omusana.” Yokaana 3:19. Eggwanga ne lerekebwa okuvunula ebivamwo eby’ekkubo lye lyeyalondawo. Obukwata bw’Omwoyo wa Katonda ne buggyibwako ku bantu abaanyoomye ekirabo ky’ekisa kye. Ebbubi ne likkirizibwa okukula ne lituukirira. Era ensi yonna n’eraba ebibala ebyava mu kugaana omusana mu bugenderevu.

> “The war against the Bible, carried forward for so many centuries in France, culminated in the scenes of the Revolution. That terrible outbreaking was but the legitimate result of Rome’s suppression of the Scriptures. It presented the most striking illustration which the world has ever witnessed of the working out of the papal policy—an illustration of the results to which for more than a thousand years the teaching of the Roman Church had been tending.

> Entalo ez’okuwakanya Bayibuli, ezayongerwako okumala ebikumi bingi by’emyaka mu Bufalansa, zaatuukira ku ntikko mu bintu ebyaliwo mu Mpinduka eya Bufalansa. Okubwatuka okw’entiisa okwo kwali kye kivuddemu ekituufu olw’okunnyigirizibwa kw’Ebyawandiikibwa Ekitukuvu okwakolebwa Roma. Kyaleetedde ensi eky’okulabirako ekisinga amaanyi kye yalabako, eky’okulaga engeri gye yatuukirira enkola ey’obwa Papa—eky’okulabirako ky’ebivuddemu bye obuyigiriza bw’Ekkanisa ey’e Roma, okumala emyaka egisukka ku lukumi, bwabadde bwewerekera.

> “The suppression of the Scriptures during the period of papal supremacy was foretold by the prophets; and the Revelator points also to the terrible results that were to accrue especially to France from the domination of the ‘man of sin.’” The Great Controversy, 265, 266.

> Okuziyizibwa kw'Ebyawandiikibwa Ebitukuvu mu kiseera eky'obufuzi obwasukkiridde bwa Papa kyalobelerwa bannabbi; era Omubikkulizi alaga era n'ebivuddeko eby'entiisa ebyali bigenda okutuuka okusingira ddala ku Bufalansa olw'okufuga kwa 'omuntu w'okwonoona.' The Great Controversy, 265, 266.

The French Revolution was produced by the suppression of the Scriptures “during the period of papal supremacy.” The birth of atheism, which was to become the archenemy of the papacy, was brought about by the papacy itself. The French Revolution took place from 1789 to 1799, but the atheistic revolutionary spirit that began in France continued to spread across Europe and beyond. One-hundred eighteen years after the end of the revolution in France, the Russian Revolution began in Russia. The revolution of atheism that began in France, ended in Russia, and in 1917 Russia became the prophetic representative of the nation symbolized by the atheism of Egypt. The dragon power represented as the king of the south had migrated from France to Russia.

Enkyukakyuka ey’Abafalansa kyava ku kuzikirizibwa kw’Ebyawandiikibwa “mu kiseera ky’obufuzi obw’amaanyi obwa papa.” Okuzaalibwa kw’obutakkiriza Katonda, obwali bugenda okufuuka omulabe omukulu ennyo ow’obwa papa, kwaleetebwa obwa papa bwennyini. Enkyukakyuka ey’Abafalansa yabaddewo okuva mu 1789 okutuuka mu 1799, naye omwoyo gw’enkyukakyuka ogw’obutakkiriza Katonda ogwatandikira mu Bufalansa gweyongera okubuna wonna mu Bulaaya n’okusukka eyo. Emyaka kikumi mu kkumi n’omunaana oluvannyuma lw’okuggwa kw’enkyukakyuka mu Bufalansa, Enkyukakyuka ey’e Russia yatandika mu Russia. Enkyukakyuka ey’obutakkiriza Katonda eyaatandikira mu Bufalansa, yakoma mu Russia, era mu 1917 Russia n’efuuka omukiise ow’obunnabbi ow’eggwanga erifaananyisibwa obutakkiriza Katonda obw’e Misiri. Amaanyi g’omusota agakiikirirwa nga kabaka ow’obukiikaddyo gaali gasenguse okuva mu Bufalansa okugenda mu Russia.

The revolution in France was represented politically and prophetically by Napoleon Bonaparte, and in that sense, Napoleon represents the first leader of a nation established in a revolution brought about by the atheism of Egypt. The narcissism of Napoleon is fitly repeated by the narcissism of Putin.

Enkyukakyuka eya Bufalansa yakiikirirwa mu bya poliitiki ne mu by’obunnabbi Napoleon Bonaparte, era mu ngeri eyo, Napoleon akiikirira omukulembeze asooka w’eggwanga eryatondebwa mu enkyukakyuka eyaleetebwa olw’obutakkiriza mu Katonda obwa Misiri. Okwekwagala ennyo kwa Napoleon kuddamu bulungi mu kwa Putin.

Napoleon was keenly aware of the power of imagery and propaganda, as is Putin, who was a former KGB officer. The KGB specializes in propaganda. Napoleon used portraiture as a means of projecting his authority, power, and image of leadership to the public. He commissioned portraits from some of the most celebrated artists of his time, including Jacques-Louis David, Antoine-Jean Gros, and Jean-Auguste-Dominique Ingres, among others.

Napoleon yali ategeera bulungi ennyo amaanyi g’ebifaananyi ne pulopagaanda, nga bwe kiri ne Putin, eyali ofiisa wa KGB. KGB erimu obukugu mu pulopagaanda. Napoleon yakozesa okusiiga emifaananyi ng’engeri y’okwolesa eri abantu obuyinza bwe, amaanyi ge, n’ekifaananyi ky’obukulembeze. Yawa abasiigi b’emifaananyi abasinga okutenderezebwa mu kiseera kye omulimu gw’okumusigira emifaananyi, nga mwemuli Jacques-Louis David, Antoine-Jean Gros, ne Jean-Auguste-Dominique Ingres, n’abalala.

These portraits depicted Napoleon in various poses and settings, ranging from official state portraits to more informal scenes. They served not only as personal mementos for Napoleon himself but also as tools for spreading his image and influence both domestically and internationally. Putin has accomplished the identical work for himself, with a multitude of pictures of himself in settings that rival any of the modern influencers on the Internet.

Ebifananyi bino byalaga Napoleoni mu miyimirire egy’enjawulo n’eby’ekifo eby’enjawulo, okuva ku bifaananyi eby’obulombolombo eby’eggwanga okutuuka ku mbeera ezitali za bukiiko. Si bijjukizo byokka eby’eby’obwanannyini eri Napoleoni yennyini, wabula byakozeseebwa okusaasaanya ekifaananyi kye n’obukwasi bwe mu munda mu ggwanga n’ebweru waalyo. Putin amazze okutuukiriza omulimu gumu ogwo eri yennyini, ng’alina ebifaananyi bingi nnyo bye yennyini mu mbeera ezesimbaganya n’ez’abalina obukwasi ab’omu mulembe ab’oku Mutimbagano.

At the beginning of the French Revolution the king, his family and staff were overthrown and executed. At the beginning of the Russian Revolution the Czar, his family and staff were overthrown and executed. The revolution that began in France culminated in Russia. The French Revolution is the subject of the prophecy of chapter eleven of Revelation, and therefore the French Revolution is subject to the rules of prophetic interpretation. Jesus always illustrates the end of a thing with the beginning of a thing, so the Russian Revolution is the end of the French Revolution.

Ku ntandikwa ya Enkyukakyuka y’e Bufalansa, kabaka, amaka ge n’abakozi be baaggibwako obuyinza era ne battibwa. Ku ntandikwa ya Enkyukakyuka y’e Lusiya, Czar, amaka ge n’abakozi be baaggibwako obuyinza era ne battibwa. Enkyukakyuka eyatandika mu Bufalansa yatuukirira mu Lusiya. Enkyukakyuka y’e Bufalansa ye nsonga y’obunnabbi obuli mu mutwe ogw’ekkumi n’emu mu Okubikkulirwa, era n’olwekyo Enkyukakyuka y’e Bufalansa egoberera amateeka g’okunnyonnyola obunnabbi. Yesu bulijjo alaga enkomerero y’ekintu ng’agyegerageranya n’entandikwa yaakyo, n’olwekyo Enkyukakyuka y’e Lusiya y’enkomerero ey’Enkyukakyuka y’e Bufalansa.

Vladimir Putin represents the last leader of a nation established in a revolution brought about with the atheism of Egypt. The first leader of Russia was Vladimir Lenin. The name “Vladimir” is of Slavic origin and is composed of two elements: “vlad” and “mir.” “Vlad” is derived from the Slavic root “vladeti,” which means “to rule” or to wield power. “Mir” means “world”. The first Vladimir (Lenin) typifies the last Vladimir (Putin), who is also typified by the first leader of the revolution of atheism (Napoleon).

Vladimir Putin akiikirira omukulembeze ow’enkomerero w’eggwanga eryateekebwawo mu revolusoni eyaleetebwa wamu n’obutakkiriza Katonda obw’e Misiri. Omukulembeze asooka wa Lasa yali Vladimir Lenin. Elinnya "Vladimir" liva mu nsibuko ya Basilaavu era ligattiddwa mu bice bibiri: "vlad" ne "mir." "Vlad" kivudde ku musingi gwa kigambo mu Basilaavu "vladeti," ekitegeeza "okufuga" oba "okukwata obuyinza." "Mir" kitegeeza "ensi". Vladimir asooka (Lenin) afaanana owekomerero, Vladimir (Putin), era naye afaananyizibwa omukulembeze asooka w’erevolusoni y’obutakkiriza Katonda (Napoleon).

After Napoleon’s defeat in the War of the Sixth Coalition and the Treaty of Fontainebleau in April 1814, he abdicated the throne of France and was exiled to the Mediterranean island of Elba. He was granted sovereignty over the island and allowed to retain the title of Emperor, albeit in a much-reduced capacity. Napoleon spent around ten months on Elba, during which he made plans to return to power in France. Following his escape from Elba and his brief return to power in France during the Hundred Days, Napoleon was decisively defeated at the Battle of Waterloo in June 1815. After this defeat the Allied powers, particularly Great Britain, were determined to prevent Napoleon from causing any further trouble. Consequently, he was exiled again, this time to the remote island of Saint Helena in the South Atlantic. Napoleon spent the remainder of his life in exile on Saint Helena until his death in 1821.

Oluvannyuma lw’okuwangulwa kwa Napoleoni mu Lutalo lw’Omukago ogw’Omukaaga, era ne wabaawo Endagaano eya Fontainebleau mu Epreeri 1814, yava ku nnamulondo ya Bufalansa era n’asindikibwa mu buwaŋŋanguse ku kizinga kya Elba ekiri mu Ennyanja ya Mediterranean. Yawaebwa obuyinza obw’okufuga ku kizinga era n’akkirizibwa okweyongera okuba n’etittulo erya Kaiseri, newankubadde mu buyinza obuto nnyo. Napoleoni yamala mu bbanga lya myezi nga kkumi ku Elba, mu kiseera ekyo ng’ateekateeka okudda mu buyinza e Bufalansa. Oluvannyuma lw’okudduka okuva ku Elba n’okuddayo okumala akaseera katono mu buyinza e Bufalansa mu nnaku kikumi, Napoleoni n’awangulwa bukakafu mu Lutalo lwa Waterloo mu Jjuuni 1815. Oluvannyuma lw’okuwangulwa kuno, amawanga ag’Omukago, nga okusingira ddala Bungereza, gaasalawo n’obukakafu okuziyiza Napoleoni okuleeta obuzibu bwonna obulala. N’olwekyo, n’asindikibwa mu buwaŋŋanguse nate, omulundi guno ku kizinga eky’ewala nnyo ekya Saint Helena mu Ennyanja ya Atlantic ey’amaserengeta. Napoleoni n’amala ensigaddeyo y’obulamu bwe mu buwaŋŋanguse ku Saint Helena okutuusa lwe yafa mu 1821.

Putin is a representative of the old guard KGB. The KGB was the main security agency and intelligence agency of the Soviet Union from 1954 until its dissolution in 1991. It was responsible for internal security, counterintelligence, and intelligence gathering, both domestically and internationally. The KGB was known for its extensive network of spies, surveillance operations, and its role in maintaining the Communist regime’s control over the population. Vladimir Putin was a member of the KGB (Committee for State Security), the main security and intelligence agency of the Soviet Union.

Putin ye omuyimirira w’abakuumi abakadde ba KGB. KGB yali ekitongole ekikulu eky’obukuumi n’obukeesi erya Soviet Union okuva mu 1954 okutuusa bwe lyasambulukira mu 1991. Yalina obuvunaanyizibwa ku byokwerinda eby’omunda mu ggwanga, okulwanyisa obukeesi, n’okukungaanya amawulire ag’ebyama, mu ggwanga n’ebweru w’eggwanga. KGB yamanyibwa olw’omutimbagano omuwanvu gw’ab’ebyobukeesi, emirimu egy’okulondoola n’okuketta, n’omugabo gwagwo mu kuuma obufuzi bwa Kamonisiti nga bukwata ku bantu. Vladimir Putin yali memba wa KGB (Komiti ey’Okukuuma Eby’eggwanga), ekitongole ekikulu eky’obukuumi n’obukeesi erya Soviet Union.

Putin joined the KGB in 1975 after graduating from Leningrad State University. Putin worked for the KGB until the collapse of the Soviet Union in 1991, after which he entered politics and eventually became the President of Russia in 2000. His background in the KGB has had a significant influence on his approach to governance and foreign policy. Napoleon’s first exile on the Island of Elba, represents the history of 1991 until the year 2000, when the philosophy of the KGB returned. When Putin is eventually defeated, as represented in verses thirteen to fifteen, that second defeat (the first being 1989), is typified by Waterloo and Napoleon’s second exile, where he died.

Putin yayingira mu KGB mu 1975 oluvannyuma lw’okumaliriza eby’ensoma mu Yunivasite ya Leningrad eya Gavumenti. Putin yakolera KGB okutuusa Omukago gwa Sovyeti bwe gwagwaawo mu 1991, oluvannyuma n’ayingira mu by’obufuzi era ne yavaako n’afuuka Pulezidenti wa Lasha mu 2000. Obumanyirivu bwe mu KGB bufuddeko nnyo engeri gy’afugamu n’enpolisi z’ebweru w’eggwanga. Obwaŋŋanguse bwa Napoleon obwasooka ku Kizinga kya Elba buyimirira ebyafaayo bya 1991 okutuuka mu mwaka gwa 2000, nga filosoofi ya KGB eriddawo. Bwe Putin alituuka n’awangulwa, nga bwe kiragibwa mu nnyiriri kkumi na ssatu okutuuka ku kkumi n’etaanu, obuwangulwa obwo obw’okubiri (obwasooka bwa 1989) bulabirwako mu Waterloo n’obuwaŋŋanguse bwa Napoleon obw’okubiri, gye yafiira.

Napoleon delivered the deadly wound to the papacy in 1798 and 1799. In 1799 the French Revolution ended in France, but by 1917 it had reached Russia in the Bolshevik Revolution. In 1917 the miracle of Fatima took place in Portugal, and the three children who supposedly communicated with Mary and Joseph were given three secret messages. The three messages were secret in the sense they were only to be read by the pope, the king of the north. The messages directed the pope to call a special meeting with the leaders of the Catholic Church and hold a special ceremony in order to dedicate Russia, which had just become communist Russia the year before, to the virgin Mary.

Napoleoni yaleetera Obupaapa ekiwuundu ekitta mu 1798 ne 1799. Mu 1799 Enkyukakyuka ey’e Bufalansa yaggwa mu Bufalansa, naye mu 1917 yatuuka e Lassiya mu Enkyukakyuka ya Bolshevik. Mu 1917 eky’amagero kya Fatima kyabaawo e Potugaali, era abaana abasatu abagambibwa nti baayogeragana ne Maliya ne Yusufu baabweebwa obubaka busatu obw’ekyama. Obubaka busatu buno bwali bwa kyama mu ngeri nti bwategekebwa okusomebwa Papa yekka, Kabaka ow’Amambuka. Obubaka buno bwalagira Papa okuyita olukiiko olw’enjawulo n’abakulembeze ba Kkanisa Katolika era okukwata omukolo omw’enjawulo okuwaayo Lassiya, eyali yaakamala kufuuka Lassiya eya bakomyunisiti mu mwaka ogwayise, eri Maliya Omuwala Omutukuvu.

The messages contained a warning that if the pope refused to follow through on the command to dedicate Russia to Mary, the world would suffer another world war (the first world war was to end the month after the miracle). The messages of Fatima became a structure for conservative Catholic prophetic interpretation. It identified a struggle within the Catholic church between conservative Catholicism, represented by pope John Paul II and the first Vatican council, and Liberal Catholicism represented by the current “woke-pope” and the second Vatican council.

Obubaka obwo bwalimu okulabula nti singa Paapa yagaana okutuukiriza ekiragiro eky’okuwaayo Rashiya eri Maliya, ensi yonna yandibonaabona mu lutalo olulala olw’ensi yonna (olutalo olusooka olw’ensi yonna lwali lugenda okuggwa mu mwezi oguddako oluvannyuma w’eky’amagero). Obubaka bya Fatima byafuuka omusingi ogw’entegeera y’obunnabbi mu Bukatoliki obukuumampisa. Byalambulula entakaago mu Kkanisa ya Katoliki wakati w’Obukatoliki obukuumampisa, obukiikirirwa Paapa John Paul II n’Olukiiko lwa Vatikaani olw’okusooka, n’Obukatoliki obuliberala obukiikirirwa Paapa w’omu kiseera kino “woke-pope” n’Olukiiko lwa Vatikaani olw’okubiri.

In the messages of Fatima the “good pope”, was the “white pope”, and the “bad pope”, was the “black pope”. The good pope, Pope John Paul II, was the conservative pope who identified the Virgin of Fatima as his guiding idol, and the bad pope is the woke-pope, who also rejects any messages from the so-called virgin Mary. When you visit the shrine in Fatima, Portugal as you enter the premises the entrance is set between two giant statues of a black pope on one side and a white pope on the other side, thus representing the internal struggle identified in the Fatima prophecies.

Mu bubaka bya Fatima, “Papa omulungi” ye “Papa omweru”, ate “Papa omubi” ye “Papa omuddugavu”. Papa omulungi, Papa John Paul II, yali Papa akuumirira ennono n’eby’eddiini eby’edda, eyateeka Omuwala Omutukuvu ow’e Fatima ng’ekifaananyi ekimukulembera, ate Papa omubi ye Papa “woke”, era naye agaanira obubaka bwonna okuva eri ayitibwa “Omuwala Omutukuvu” Maliya. Bw’ogenda ku kifo ekitukuvu e Fatima, e Portugal, bw’oyingira mu kifo ekyo, omulyango guli wakati w’ebifaananyi ebinene bibiri, ekimu kya Papa omuddugavu ku ludda lumu n’eky’okubiri kya Papa omweru ku lulala, nga bwe kiraga okulwanagana kw’omu munda okwogerwako mu bunnabbi bwa Fatima.

The other element of the three secret messages of Fatima was its emphasis on the warfare of Catholicism (the king of the north), and atheism (the king of the south). Without recognizing that the warfare of Catholicism and atheistic Russia is a subject of the satanic prophecy, which directs a large percentage of Catholicism, it is difficult, if not impossible to understand the support which the Catholic church provided to Nazi Germany during World War Two.

Ekitundu ekirala mu bubaka obusatu obwekyaama bwa Fatima kyali okussaamu amaanyi ku lutalo wakati wa eddiini ya Katolika (kabaka ow’obukiikakkono) n’obutakkiriza mu Katonda (kabaka ow’obukiikaddyo). Nga tokkirizza nti olutalo wakati wa eddiini ya Katolika ne Russia ey’obutakkiriza mu Katonda lubeera omulamwa gw’obunnabbi bwa Setaani, obukulembera ekitundu ekinene ky’Abakatoliki, kiba kizibu, singa tekisoboka, okutegeera obuwagizi ekkanisa ya Katolika bwe yawa Budaaki bwa Naazi mu Lutalo lw’ensi olw’okubiri.

The Battle of Leningrad, which lasted from September 8, 1941 to January 27, 1944 during World War Two, was one of the longest and most brutal sieges in history. The Battle of Stalingrad, which occurred from August 23, 1942 to February 2, 1943, is often regarded as the bloodiest and most significant battle of World War Two. It resulted in immense casualties on both sides, with estimates of over 2 million total casualties, including deaths, wounded, and captured soldiers. The Battle of Stalingrad also marked a turning point in the war, as it resulted in a decisive Soviet victory over the German Army and led to the eventual defeat of Nazi Germany.

Olutalo lwa Leningrad, olwalwawo okuva nga 8 Ssettemba 1941 okutuuka nga 27 Janwali 1944 mu Olutalo Olukulu olw’ensi yonna olwokubiri, lwali lumu ku kuzingirwa okuwanvu ennyo era okw’ekikambwe ennyo mu byafaayo. Olutalo lwa Stalingrad, olwabaawo okuva nga 23 Agusito 1942 okutuuka nga 2 Febwali 1943, lwogerwako nnyo ng’olutalo olwalimu omusaayi omungi ennyo era olusinga obukulu mu Olutalo Olukulu olw’ensi yonna olwokubiri. Lwavaamu obufiirwa obw’amaanyi ku njuyi zombi, nga okubalirirwa kulaga nti wabangawo abasoba mu bukadde bubiri mu bafiire, abalumiziddwa, n’abasirikale abaakwatibwa. Olutalo lwa Stalingrad era lwafuuka akakyukakyuka akakulu mu lutalo, kubanga lwavaamu obuwanguzi obutaliimu kubuusabuusa bw’Abasovyeti ku ggye ly’Abadage era ne butwala ku kuwangulwa mu nkomerero kwa Budaaki bwa Naazi.

Without recognizing that Nazi Germany’s warfare against Russia, particularly in the two battles just cited, it is difficult to understand the role of Germany as the secret ally of the Catholic Church. Without the understanding of the premises of a spiritual war between Catholicism that was motivated by the satanic prophecy of Mary of Fatima, against the atheism of Russia, and thereafter the Communist Soviet Union, the logic for Catholicism secretly hiding and then transporting Nazi war criminals around the globe post-World War Two is missed. The Nazi’s were Catholicism’s proxy army in their struggle against Russia.

Obutakkiriza oba obutamanyi nti Germany eya Nazi yalwana ne Lusiya—okusingira ddala mu ntalo ebbiri ezo ezimaze okwogerebwako—kifuula kizibu okutegeera ekifo Germany kye yalina ng'omunnamukago w'ekyama w'Ekkanisa Katolika. Sing'otategeera emisingi gy'olutalo lw'omwoyo wakati w'ObuKatolika—olwasikirizibwa obunnabbi bwa setaani bwa Maliya eya Fatima—olulwanyisa obutakkiriza Katonda obwa Lusiya, era oluvannyuma Obuyunze bwa Sovyeti obwa Komunisiti, olwo tewotegeera nsonga lwaki ObuKatolika mu kyama bwakweka era ne butambuza okwetooloola ensi yonna abamenyi b'amateeka g'olutalo ab'eNazi oluvannyuma lw'Olutalo Olukulu olw'okubiri. Ab'eNazi baali eggye ObuKatolika lye lyakozesa mu kifo kyayo mu kulwana ne Lusiya.

It is in this prophetic logic that Putin, the head of atheistic Russia, is involved in a war in the Ukraine, whose leaders are openly known to be Nazi’s. The ground troops of Fatima’s war against atheism from World War Two and onward is fascism, and Nazism. Of course, even though this reality of the leaders of the Ukrainian government is well-documented, the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda (the mainstream media), has covered these facts as best they could.

Mu ngeri eno ey’okulowooza ey’obunnabbi, Putin, omukulembeze wa Lussiya etakkiriza Katonda, ali mu lutalo mu Yukureini, ng’abakulembeze baayo bamanyiddwa mu lwatu okuba AbaNazi. Amaggye ag’oku ttaka ag’olutalo lwa Fatima olw’okulwanyisa obutakkiriza Katonda okuva mu Ntalo Enkulu Eya Bbiri okweyongerayo ge Fasizimu ne Naziizimu. Kale, newankubadde amazima gano agakwata ku bakulembeze ba gavumenti ya Yukureini gaweereddwako obujjulizi obw’amaanyi, ekifaananyizo kya leero kya Minisiteri ya Reich eya Hitler ey’Okumanyisa Abantu n’Okutambuza Propaganda (eby’amawulire ebikulu) kifukiddeko enfuufu ku mazima gano nga bwe kisobola.

The name “Ukraine” is derived from the Slavic word “ukraina,” which means “borderland” or “the edge.” The term historically referred to the border regions of the Kievan Rus’, the medieval state that preceded modern-day Ukraine, and is situated on the crossroads between Eastern Europe and Eurasia. Throughout history, it has served as a meeting point between various cultures, civilizations, and empires, including the Byzantine Empire, the Ottoman Empire, the Russian Empire, and others. Its strategic location made it a frontier region that experienced significant cultural, political, and military interactions. During the medieval period, Ukraine was the border region of the Kievan Rus’, which was a powerful state that encompassed parts of modern-day Ukraine, Russia, and Belarus. As the Kievan Rus’ expanded and contracted over time, its borders often shifted, and Ukraine remained on the periphery of the state.

Erinnya "Ukraine" livudde ku kigambo ky’Olusilaavu "ukraina," ekitegeeza "ettaka ery’ensalo" oba "ebbali." Mu byafaayo, eryo linnya lyakozesebwanga okulaga bitundu eby’ensalo bya Kievan Rus', obwakabaka obw’e mirembe egy’awakati obwasooka okubaawo nga tekinnabaawo Ukraine ya leero; era Ukraine eri ku kisangiriro kya makubo wakati wa Buvanjuba bwa Yulopya ne Yurasia. Mu byafaayo byonna, kibadde ekifo ky’okusisinkaniramu obuwangwa obw’enjawulo, ensivilizeshoni, n’obwakabaka bungi, nga mwe muli Obwakabaka bwa Bizantiini, Obwakabaka bwa Ottoman, Obwakabaka bwa Lasha, n’ebirala. Ekifo kyayo eky’estratejika kyagifuula ettaka ery’ensalo eririmu enkolagana ennene mu by’obuwangwa, eby’obufuzi n’eby’amagye. Mu mulembe ogw’awakati, Ukraine yabadde ettaka ery’ensalo erya Kievan Rus', obwakabaka obwamaanyi obwabadde bukwata ku bitundu bya Ukraine ya leero, Lasha ne Belarusi. Obwakabaka bwa Kievan Rus' bwegazibwanga ne bunyinyizibwanga mu biseera eby’enjawulo, ensalo zaabwo zaakyukakyukanga, era Ukraine n’esigalanga ku mabbali g’obwakabaka obwo.

After the collapse of the Soviet Union in 1989, as represented in verse ten, verses eleven and twelve identify a battle where the king of the south retaliates and prevails over the king of the north. That battle was fought at Raphia, which was the borderline of the domains of the king of the south and the king of the north.

Oluvannyuma lw’okugwa kwa Soviet Union mu 1989, nga bwe kiragibwa mu kitundu ekya kkumi, ebitundu eby’ekkumin’emu n’eby’ekkuminebiri biraga olutalo mwe kabaka w’amaserengeta yezza era n’awangula ku kabaka w’amambuka. Olutalo olwo lwalwanirwa e Raphia, gye yali ensalo wakati w’obwakabaka bwa kabaka w’amaserengeta ne bwa kabaka w’amambuka.

The Battle of Raphia, which took place in 217 BC, comes from the name of the town near which the battle occurred. Raphia was a town located in the coastal region of ancient Palestine, near the border between the Ptolemaic Kingdom of Egypt and the Seleucid Empire. At the time of the battle the border between the Ptolemaic Kingdom of Egypt, ruled by King Ptolemy IV Philopator, and the Seleucid Empire, ruled by King Antiochus III, was located in the vicinity of Raphia. The battle was fought near this border region as both sides sought to assert control over strategic territories in the Levant.

Olutalo lw’e Raphia, olwaliwo mu mwaka gwa 217 BC, luyitibwa erinnya ly’ekibuga we lwabeererawo. Raphia kyali kibuga ekyasangibwanga mu kitundu ky’oku lubalama olw’e Palestina ey’edda, okumpi n’ensalo eyawulayanga Obwakabaka bwa Ptolemaic obw’e Misiri n’Obwakabaka bwa Seleucid. Mu kiseera ky’olutalo olwo, ensalo wakati w’Obwakabaka bwa Ptolemaic obw’e Misiri, obwafugibwanga Kabaka Ptolemy IV Philopator, n’Obwakabaka bwa Seleucid, obwafugibwanga Kabaka Antiochus III, yali mu bifo ebyetoolodde Raphia. Olutalo lwalwanirwa okumpi n’ekitundu kino eky’ensalo kubanga enjuyi zombi zaali zinoonya okunyweza obuyinza bwazo ku bitundu eby’obukulu mu Levant.

The ancient town of Raphia, is located near the modern city of Rafah. Rafah is a city situated in the southern Gaza Strip, which is part of the Palestinian territories. After Ptolemy’s victory at Raphia in 217 BC, he initiated persecutions against the Jews in Jerusalem, and also in Egypt. The victory was short-lived and he met his Waterloo, so to speak, in the next three verses. In verse thirteen, the previously defeated king of the north returns and by verse fifteen he overwhelms the king of the south.

Ekibuga eky’edda ekya Raphia kiri kumpi n’ekibuga ekya leero ekya Rafah. Rafah kye kibuga ekisangibwa mu kitundu kya Gaza ek’amaserengeta, ekiri mu bitundu bya Abapalastina. Oluvannyuma lw’obuwanguzi bwa Ptolemy e Raphia mu 217 BC, yatandika okuyigganya Abayudaaya e Yerusalemu, era ne e Misiri. Obuwanguzi obwo te bwalongedda, era nga bwe tuyogera yasanga embeera eyamuwangula mu nnyiriri ssatu eziddako. Mu olunyiriri olw’ekkumi n’asatu, kabaka ow’obukiikakkono eyali amaze okuwangulwa addayo, era mu olunyiriri olw’ekkumi n’ettano awangula kabaka ow’amaserengeta.

The victory of Putin in the Ukraine will be used by Putin, a former KGB officer who specialized in propaganda, to most likely expose the Nazi roots of the Ukrainian leadership, and also expose those in the Western World who supported the regime for economic greed, and no doubt also expose the hidden black-sites and bio-labs employed by the globalists, which have been funded by the taxpayers of the United States.

Obuwanguzi bwa Putin mu Yukureini bujja okukozesebwa Putin, eyali ofiisa wa KGB alina obukugu mu pulopaganda, okunyinza ennyo okubikkula emizi gya Naazi egy’obukulembeze bwa Yukureini, era n’abikkula abo abali mu nsi ez’Ebugwanjuba abaawagira obukulembeze obwo olw’okwegomba kw’ensimbi, era nga tewali kubuusabuusa n’abikkula n’ebifo ebyekwekeddwa ebya black-sites ne bio-labs ebikozesebwa abaglobaalisti, ebyo ebyateekebwamu ensimbi abaasasula emisolo mu United States.

Those revelations will destroy the current talking points of the world globalists, and also of the Democratic talking heads in the United States. That victory for Putin will provide the mandate for the eighth President, that is of the seven, to take his role as the prophetic despot that arrives into history just before verse sixteen; and verse sixteen is the soon coming Sunday law.

Obubikkulirwa obwo bujja kuzikiriza ensonga ez’okwogerwako eziriwo kaakati z’abagala okuggatta ensi yonna, era n’ez’abayogerera ku mikutu ab’ekibiina ky’Abademokulati mu United States. Obuwanguzi obwo ku lwa Putin bujja okuwa olukusa eri Pulezidenti omunaana, ng’ava mu abo musanvu, okutwala ekifo kye ng’omufuzi w’obukambwe ow’obunnabbi ayingira mu byafaayo nga tennatuuka ku lunyiriri olwa kkumi n’omukaaga; ate olunyiriri olwa kkumi n’omukaaga lwe tteeka lya Sande erigenda okujja amangu.

In verse thirteen, the king of the north regroups his army, and in verse fourteen, pagan Rome is introduced into history for the first time, though it is not yet the king of the north. It is there identified as the symbol which “establishes the vision”, and as the power who exalts himself and then falls. After the victory of Putin in the war in the Ukraine, the papacy will begin to lift itself up into world politics, just in advance of the Sunday law in verse sixteen.

Mu olunyiriri olw’ekkumi n’asatu, Kabaka ow’obukiika obwa kkono akuŋŋaanya nate eggye lye, era mu olunyiriri olw’ekkumi nnya, Loma ey’obupagani eyingizibwa mu byafaayo olw’okusooka, newaakubadde nga tekinnaba kuba Kabaka ow’obukiika obwa kkono. Eyo eboonerezebwa ng’akabonero akateekawo "okwolesebwa", era ng’obuyinza obweeyimusa ne bugwa. Oluvannyuma lw’obuwanguzi bwa Putin mu lutalo mu Ukraine, Obwa Papa bujjakutandika okweeyimusa mu by’obufuzi eby’ensi yonna, nga bukulembera "etteeka lya Sande" eryogerwako mu olunyiriri olw’ekkumi n’omukaaga.

The French Revolution, and its connection with the Russian Revolution; Napoleon and Putin; the miracle of Fatima, and its three secrets; the secret alliance between the Vatican and Hitler, the secret alliance between the Vatican and Reagan, are all prophetic “wheels” that intersect in the history of verses eleven through fifteen, which occur during the history of September 11, 2001 until the Sunday law in the United States. It was important to provide a brief summary of these prophetic “wheels” before we take up verse ten.

Empinduka ey’e Bufalansa, n’enkwatagana yaayo n’Empinduka ey’e Rasha; Napoleoni ne Putin; ekyamagero eky’e Fatima, n’ebyama byakyo bisatu; omukago ogw’ekyama wakati wa Vatikaani ne Hitler, n’omukago ogw’ekyama wakati wa Vatikaani ne Reagan, bino byonna bya "emivili" egy’obunnabbi agasisinkanira wamu mu byafaayo by’olunyiriri kkumi n’emu okutuuka ku kkumi n’ettaano, ebibaddewo mu mulembe oguva ku Sebutemba 11, 2001 okutuuka ku tteeka lya Ssande mu Leta Z’Amerika. Kyali kya mugaso okuwa enkomeko entono ku "emivili" egy’obunnabbi gino nga tetunnaba kutandika ku olunyiriri olw’ekkumi.

The following article is taken from “NBC news,” which is as “Main Stream Media,” as it gets, and the “MSM” is the modern version of Hitler’s World War Two propaganda machine. The article is of course anti-Putin, anti-Russian, and pro-Ukraine, but that is not the point. As citizens of the heavenly kingdom, God’s people should not endorse either side of a satanic work, and all warfare is a satanic work.

Ekiwandiiko ekiddako kyaggiddwa ku “NBC News,” ekiri ddala mu “Main Stream Media,” era “MSM” ye nkola ey’omulembe waffe ey’ekyuma ky’ebyokutambuza pulopaganda kya Hitler mu Lutalo Olw’ensi Olwa Bbiri. Ekiwandiiko kino, nga bwe kimanyiddwa, kirwanyisa Putin, kirwanyisa Rasha, era kiwagira Yukureini, naye si ye nsonga enkulu. Ng’abatuuze b’obwakabaka obw’eggulu, abantu ba Katonda tebalina kuwagira ludda lulwo lwonna mu mulimu gwa Setaani, era entalo zonna ze mulimu gwa Setaani.

The purpose of this article is to allow those who are unfamiliar with the prophetic warfare between Catholicism (the king of the north) and atheism (the king of the south), and the fact that in the warfare of those two prophetic powers, Naziism has been employed as Catholicism’s proxy army (just as the United States was used in 1989). Students of prophecy need to have enough evidence to see that the background history of World War Two, and of the Cold War, are represented in the current war in Ukraine, as it fulfills verses eleven and twelve, of chapter eleven of Daniel.

Ekigendererwa ky’ekiwandiiko kino kwe kuyamba abo abatamanyi olutalo olw’obunnabbi wakati w’Obukatoliki (kabaka ow’amambuka) n’obutakkiriza mu Katonda (obw’ateesi, kabaka ow’amaserengeta), era n’okulaga nti mu lutalo olw’amaanyi ago ag’obunnabbi ababiri, Naazisiimu yakozesebwa ng’eggye eribakikirira ery’Obukatoliki (nga bwe baakozesa United States mu 1989). Abayizi b’obunnabbi beetaaga obujulizi obumala okulaba nti ebyafaayo eby’emabega eby’Olutalo Olw’ensi Olw’okubiri n’eby’Cold War byeyolekera mu lutalo oluliwo mu Ukraine, nga bwe lijjuza ennyiriri 11 ne 12 ez’omu Danyeri essuula 11.

> “Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 102.

> “Ebintu eby’ebyafaayo, ebyalaga okutuukirizibwa kw’obunnabbi mu butereevu, byateekebwa mu maaso g’abantu, era obunnabbi ne bulabika ng’obulambululo mu bufaananalwo bw’ebintu ebyatwaliriza okutuuka ku nkomerero y’ebyafaayo by’ensi eno.” Selected Messages, ekitabo eky’okubiri, 102.

NBC News Article: “Ukraine’s Nazi problem is real, even if Putin’s ‘denazification’ claim isn’t”

Ekiwandiiko kya NBC News: “Obuzibu bwa Ukraine obw’Abanazi bwa ddala, wadde ng’okwogera kwa Putin ku ‘kuggyaawo Obunazi’ si kwa mazima”

> Of the many distortions manufactured by Russian President Vladimir Putin to justify Russia’s assault on Ukraine, perhaps the most bizarre is his claim that the action was taken to “denazify” the country and its leadership. In making his case for entering his neighbor’s territory with armored tanks and fighter jets, Putin has stated that the move was undertaken “to protect people” who have been “subjected to bullying and genocide,” and that Russia “will strive for the demilitarization and denazification of Ukraine.”

> Mu bingi eby’okukyamya amazima Pulezidenti wa Rasha Vladimir Putin by’akoze okuzirikiriza okulumba kwa Rasha ku Yukureini, oboolyawo ekisinga okwewuunya kwe kugamba nti ekikolwa kyakolebwa “okuggyamu obunazi” mu ggwanga n’obukulembeze bwakyo. Mu kwewanjagira kwe okuyingira mu ttaka ly’omuliraanwa we n’amatanki ag’okulwanyisa n’ennyonyi z’entalo, Putin agambye nti ekikolwa ekyo kyakolebwa “okukuuma abantu” abatuusiddwako “okunyigiriza ne jenesaayidi,” era nti Rasha “erijja kulwanirira okumalawo ebyamaggye n’okuggyamu obunazi mu Yukureini.”

> Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare.

> Ebikolwa bya Putin eby’okuzikiriza — omuli n’okuzikirizibwa kw’ebitundu by’Abayuda — biraga bwereere nti alimba ng’agamba nti ekigendererwa kye kwe kukakasa embeera ennungi ya buli muntu.

> On its face, Putin’s smear is absurd, not least because Ukrainian President Volodymyr Zelenskyy is Jewish and has said that members of his family were killed during World War II. There is also no evidence of recent mass killings or ethnic purges taking place in Ukraine. Moreover, labeling enemies Nazis is a common political ploy in Russia, especially from a leader who favors disinformation campaigns and wants to stir up feelings of national vengeance against a WWII foe to justify conquest.

> Bwe tukitunuulira bwe kiri, okuswaza kwa Putin kukyamu ennyo, okusingira ddala kubanga Pulezidenti wa Ukraine, Volodymyr Zelenskyy, Muyudaya, era agambye nti abamu mu maka ge baattibwa mu Lutalo Olukulu Olwokubiri olw’ensi yonna. Era tewali bukakafu nti mu Ukraine waliwo okutta abantu mu bungi oba enteekateeka ez’okugobaganya abantu olw’ebbika byabwe mu kiseera kino. Okugattako, okuyita abalabe ‘Banaazi’ kye nkwe y’ebyobufuzi ey’amanyiddwa mu Rasha, okusingira ddala okuva eri omukulembeze ayagala ennyo enteekateeka z’okusaasaanya amawulire ag’obulimba era ayagala kuzukusa emmeeme z’okusasula ez’eggwanga ku mulabe ow’Olutalo Olukulu Olwokubiri okufuna ensonga z’okuwamba.

> But even though Putin is engaging in propaganda, it’s also true that Ukraine has a genuine Nazi problem — both past and present. Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare. But important as it is to defend the yellow-and-blue flag against the Kremlin’s brutal aggression, it would be a dangerous oversight to deny Ukraine’s antisemitic history and collaboration with Hitler’s Nazis, as well as the latter-day embrace of neo-Nazi factions in some quarters.

> Naye newaakubadde Putin akola pulopaganda, era mazima nti Yukureini erina obuzibu ddala obwa Ba-Nazi - mu biseera ebyayita n'eby'kati. Ebikolwa bya Putin ebyonona - omuli n'okuzikiriza ebibiina by'Abayudaaya - biraga bulungi nti alimba bw'agamba nti ekigendererwa kye kwe kukakasa embeera ennungi ya buli muntu. Naye newaakubadde ky'amaanyi nnyo okulwanirira efulegi ey'ekyenvu n'ebuluu okuva ku bulumbaganyi obukambwe obwa Kremlin, kiba kibi era eky'obulabe okugaana ebyafaayo bya Yukureini ebyalimu obukyayi eri Abayudaaya n'okukolagana ne Ba-Nazi ba Hitler, wamu n'okuwagirwa mu biseera bino kw'ebibiina bya neo-Nazi mu bitundu ebimu.

> Why are fleeing Ukrainians being talked about with such sympathy? They are white.

> Lwaki Ab’e Ukraine abadduka bayogerwako n’okusaasirwa ennyo bwe kityo? Bali abazungu.

> On the eve of World War II, Ukraine was home to one the largest Jewish communities in Europe, with estimates as high as 2.7 million, a remarkable number considering the territory’s long record of antisemitism and pogroms. By the end, more than half would perish. When German troops took control of Kyiv in 1941, they were welcomed by “Heil Hitler” banners. Soon after, nearly 34,000 Jews — along with Roma and other “undesirables” — were rounded up and marched to fields outside the city on the pretext of resettlement only to be massacred in what became known as the “Holocaust by bullets.”

> Mu biseera ebiri kumpi n’okutandika kwa Ntalo Ensi Yonna ey’Okubiri, Yukuleini yali amaka g’omu ku bibiina by’Abayuda ebinene ennyo mu Yulopa, nga okubalirirwa kwalaga nga batuuka ne ku 2.7 ez’emiriyoni—omuwendo oguwuunyisa bwe waba w’otunuulidde embiri empanvu ey’okukyawa Abayuda n’obutujju obwakolerebwa ku bo mu kitundu ekyo. Okutuuka ku nkomerero, abasukka ku kitundu ekimu ku bibiri ne bafiiraawo. Mu 1941, bwe magye ga Bujerumaani gatwala ekibuga Kyiv, baayanirizibwa n’ebibanja ebiraga "Heil Hitler". Oluvannyuma katono, Abayuda abali kumpi 34,000—wamu n’Aba Roma n’abalala abaayitibwanga "abatasaanirwa"—baakunganizibwa ne batambulizibwa mu nnimiro eziri ebweru w’ekibuga nga bagambye nti bagenda kuddamu okutuzzibwa, naye ne batemulwa mu bungi mu kikolwa ekyafuuka ekyeyitibwa "Holocaust by bullets".

> The Babyn Yar ravine continued to fill up as a mass grave for two years. With as many as 100,000 murdered there, it became one of the largest single killing sites of the Holocaust outside of Auschwitz and other death camps. Researchers have noted the key role locals played in fulfilling Nazi kill orders at the site.

> Okumala emyaka ebiri, olugoba lwa Babyn Yar lwajjulwanga ng’ekinnya ky’okuzika abantu bangi wamu. Nga abantu okutuuka ku 100,000 baattibibwa eyo, olugoba lwo lwafuuka lumu ku bifo ebisinga obunene eby’okutta abantu mu Holocaust ebiri ebweru wa Auschwitz n’amakambi amalala g’okuttira abantu. Abanonyereza balaze omukono omukulu gw’ab’omu kitundu mu kutuukiriza ebiragiro by’Abanazi eby’okutta ku kifo ekyo.

> Nowadays, Ukraine counts between 56,000 to 140,000 Jews, who enjoy freedoms and protections never imagined by their grandparents. That includes an updated law passed last month criminalizing antisemitic acts. Unfortunately, the law was intended to address a pronounced uptick in public displays of bigotry, including swastika-laden vandalism of synagogues and Jewish memorials, and eerie marches in Kyiv and other cities that celebrated the Waffen SS.

> Kati mu kiseera kino, Ukraine ebaliramu Abayudaaya wakati wa 56,000 ne 140,000, abanyumirwa eddembe n’okukuumibwa abajjajja baabwe bye tebaalowoozaako. Mwe muli n’etteeka erikoleddwaako eryayisibwa omwezi oguwedde erifula ebikolwa eby’obusosoze ku Bayudaaya ebimenyi bw’amateeka. Kitalo nti, etteeka lyagendereddwa okulwanyisa okweyongera okw’amaanyi mu kulaga mu lwatu obusosoze, nga mulimu okumenya n’okwonona masinagogi n’ebijjukizo by’Abayudaaya nga kuziwandiikiddwako obubonero bwa swastika, n’emikolo gy’okutambula mu nguudo egiteeka entiisa e Kyiv ne mu bibuga ebirala nga gijaguza Waffen SS.

> In another ominous development, Ukraine has in recent years erected a glut of statues honoring Ukrainian nationalists whose legacies are tainted by their indisputable record as Nazi proxies. The Forward newspaper cataloged some of these deplorables, including Stepan Bandera, leader of the Organization of Ukrainian Nationalists (OUN), whose followers acted as local militia members for the SS and German army. “Ukraine has several dozen monuments and scores of street names glorifying this Nazi collaborator, enough to require two separate Wikipedia pages,” the Forward wrote.

> Mu nkyukakyuka endala ey’ekikangabwa, mu myaka gino ej’emabega Ukraine ezimbye ensanamu nnyingi okusiima abalwanirizi b’eggwanga ba Ukraine, nga ebyafaayo byabwe byafufugiddwa olw’ebikakafu ebitaliiko kubuusabuusa nti baali bakolera Bannazi mu kifo kyabwe. Egazzeti erya The Forward lyateekateeka olukalala ku bamu ku abo abasaana okunenebwa, nga mwemuli ne Stepan Bandera, omukulembeze wa Organization of Ukrainian Nationalists (OUN), abamugoberera abaakolanga ng’abalwanyi b’emiruka ab’awaka ab’eggye lya SS n’eggye ery’e Budaaki. "Ukraine erina emijjukizo egyawera mu makumi n’amannya g’ennguudo bingi agasiimisa ono eyakolagananga ne Bannazi, nga bingi okutuusa ne weetaagisa empapula bbiri ez’enjawulo ku Wikipedia," The Forward lyawandiika.

> Another frequent honoree is Roman Shukhevych, revered as a Ukrainian freedom fighter but also the leader of a feared Nazi auxiliary police unit that the Forward notes was “responsible for butchering thousands of Jews and … Poles.” Statues have also been raised for Yaroslav Stetsko, a one-time chair of the OUN, who wrote “I insist on the extermination of the Jews in Ukraine.”

> Omulala afunanga ekitiibwa emirundi mingi ye Roman Shukhevych, atenderezebwa ng’omulwanyi w’eddembe w’e Ukraine naye era nga yali omukulembeze w’ekibinja kya pulisi eky’obuyambi ekya ba Nazi ekityagisibwanga, The Forward egamba nti kyali “ekivunaanyizibwa ku kutemaatema enkumi z’Abayudaaya n’... ab’e Poland.” Essanamu nazo zaasimiddwa eri Yaroslav Stetsko, eyali olumu Ssentebe wa OUN, eyawandiika nti “Nsimbirira ku kuzikirizibwa kw’Abayudaaya mu Ukraine.”

> Far-right groups have also gained political currency in the past decade, none more chilling than Svoboda (formerly the Social National Party of Ukraine), whose leader claimed the country was controlled by a “Muscovite-Jewish mafia” and whose deputy used an antisemitic slur to describe Ukrainian-born Jewish actor Mila Kunis. Svoboda has sent several members to Ukraine’s Parliament, including one who called the Holocaust a “bright period” in human history, according to Foreign Policy.

> Ebibiina eby’eddyo ennyo nabyo byeyongedde okufuna amaanyi mu byobufuzi mu myaka kkumi egiyise, nga tewali kisukka okutisa entiisa nga Svoboda (eyali Social National Party of Ukraine), omukulembeze waayo yagamba nti eggwanga kifugibwa "mafiya y'Ab'e Moscow n'Abayudaaya," era omumyuka we n’akozesa ekigambo ky'okunyooma Abayudaaya ng’ayogerera ku omuzannyi wa firimu Omuyudaaya eyazaalibwa mu Ukraine, Mila Kunis. Svoboda yaweereza ababaka bangi mu Palamenti ya Ukraine, nga mw’otwaliramu omu eyayita Holocaust "ekiseera ekya musana" mu byafaayo by’abantu, okusinziira ku Foreign Policy.

> Just as disturbing, neo-Nazis are part of some of Ukraine’s growing ranks of volunteer battalions. They are battle-hardened after waging some of the toughest street fighting against Moscow-backed separatists in eastern Ukraine following Putin’s Crimean invasion in 2014. One is the Azov Battalion, founded by an avowed white supremacist who claimed Ukraine’s national purpose was to rid the country of Jews and other inferior races. In 2018, the U.S. Congress stipulated that its aid to Ukraine couldn’t be used “to provide arms, training or other assistance to the Azov Battalion.” Even so, Azov is now an official member of the Ukraine National Guard.

> Kye kinaakuwaza era, aba neo-Nazi bali mu bimu ku bibinja by’abalwanyi ab’awolantiya ebyeyongera mu Ukraine. Bafuuse abamanyirivu mu ntalo oluvannyuma lw’okulwana entalo ez’amaanyi ennyo ku nguudo ne balwanyisa abeyawulako abawagirwa Moscow mu Buvanjuba bwa Ukraine, oluvannyuma lw’okulumba kwa Putin e Crimea mu 2014. Omu ku byo ye Azov Battalion, eyatandikibwa omuntu eyemanyiiza ng’omuwagizi w’obusinga bw’abazungu eyagamba nti ekigendererwa ky’eggwanga kya Ukraine kwe kusangula mu ggwanga Abayudaya n’ebika by’abantu ebirala ebirabibwa ng’ebitono. Mu 2018, Konguleesi ya Amerika yateekaamu akalagiro nti obuyambi bwayo eri Ukraine tebusobola kukozesebwa “okuwa eby’okulwanyisa, okutendeka, oba obuyambi obulala eri Azov Battalion.” Naye bwe kityo, Azov kati kifuuse ekitundu ky’obutongole mu Eggye erikuuma Eggwanga erya Ukraine.

> For sure, none of this disturbing context justifies the misery that has befallen Ukrainians over the past several weeks — and it’s unlikely that Putin was motivated by any of it when he launched his invasion. Indeed, thanks to Putin, Jews living in Odessa, Kharkiv and other eastern cities are under extreme duress. While many have taken refuge in local synagogues and Jewish centers, others have fled to foreign countries, including Israel, which has urged all Jews to leave Ukraine.

> Mazima ddala, tewali ku binno ebireeta obunkenke ekisobola okukakasa nti ennaku ez’aguddeko Ab’e Ukraine mu wiiki nnyinji eziyise zituukiridde; era tekiteeberezebwa nti ekimu ku bino kyamukubiriza Putin bwe yatanjulula okulumba kwe. Mu butuufu, olw’a Putin, Abayudaaya ababeera mu Odessa, Kharkiv n’ebibuga ebirala eby’e buvanjuba bali mu bunyigirizibwa obw’amaanyi ennyo. Wadde nga bangi bafunye obuddukiro mu masinagogi ag’omu bitundu n’ebitundu by’ekibina ky’Abayudaaya, abalala baddukidde mu mawanga ag’ebweru, omuli ne Isiraeri, eyakubirizza Abayudaaya bonna okuva e Ukraine.

> My own grandparents themselves had to flee western Ukraine to escape persecution, and it is tragic to see this cycle continue. If the country devolves into chaos and insurgency, Jews could once again be at risk from some of their fellow citizens. Not acknowledging this threat means that little is being done to guard against it.

> Bajjajja bange bennyini baalina okudduka okuva mu Bugwanjuba bwa Ukraine okuponyoka okutulugunyizibwa, era kitalo nnyo okulaba ekintu kino nga kiyongera okuddamu. Singa eggwanga ligwa mu kavuyo n’obujeemu, Abayudaaya bayinza nate okubeera mu kabi okuva eri abamu ku banansi bannaabwe. Obutakkiriza nti obulabe buno buliwo kitegeeza nti ebikolebwa okulirinda bitono nnyo.

> But even if some elements of the country have been entangled with one of history’s most loathsome movements, standing with Ukraine is without doubt the honorable posture to take in this drama. Right now, every day that Putin ratchets up his assault against the Ukrainian people with scorched-earth zeal, it’s hard not to see who truly deserves the N-word.

> Naye newankubadde nga ebimu ku bice by’eggwanga byaliko enkolagana n’omu ku bibina eby’okukyaawa ennyo mu byafaayo, okuyimirira ne Yukureeni tewali kubuusabuusa nti kye kikolwa ekirongoofu mu nsonga eno. Kati, buli lunaku Putin bw’ayongera okukaliriza okulumba kwe eri abantu ba Yukureeni n’obwegassi obw’okuyokya n’okuzikiriza buli kimu, kiba kizibu obutalaba ani ddala asaanira ekigambo ‘N-word’.

> Allen Ripp, March 5, 2022 – Source

> Allen Ripp, Maaki 5, 2022 – Ensibuko

We will continue this study in our next article.

Tujja okugenda mu maaso n’okunoonyereza kuno mu kyawandiiko kyaffe ekiddako.

> “Those who cannot remember the past are condemned to repeat it.” George Santayana.

> "Abo abatasobola kujjukira eby’edda basalirwa okuddamu okubikola." George Santayana.

> “All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

> Byonna Katonda bye yalaga mu byafaayo eby’obunnabbi nti binaatuukirira mu biseera ebyayita byatuukiridde, era byonna ebikyasigadde okujja mu nteekateeka yaabyo bijja kutuukirira. Danyeri, nnabbi wa Katonda, ayimirira mu kifo kye. Yokaana ayimirira mu kifo kye. Mu Kitabo ky’Okubikkulirwa Empologoma ey’ekika kya Yuda aggulidde abayizi b’obunnabbi ekitabo kya Danyeri, era bwe kityo Danyeri ayimirira mu kifo kye. Awa obujulirwa bwe, obwo Mukama bwe yamubikkulira mu kwolesebwa kw’ebintu ebikulu era ebikakanyavu bye tulina okumanya nga tuyimiridde ku mulyango gwenyini ogw’okutuukirira kwabyo.

> “In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated. Old controversies will be revived, and new theories will be continually arising. But God’s people, who in their belief and fulfillment of prophecy have acted a part in the proclamation of the first, second, and third angels’ messages, know where they stand. They have an experience that is more precious than fine gold. They are to stand firm as a rock, holding the beginning of their confidence steadfast unto the end.” Selected Messages, book 2, 109.

> Mu byafaayo ne mu bubaka bw’obunnabbi, Ekigambo kya Katonda kiraga olutalo olwamaze ebbanga ddene wakati w’amazima n’ekyamu. Olutalo olwo lukyagenda mu maaso. Ebyo ebyabaddewo bijja kuddamu. Empaka enkadde zijja kuzukizibwa, era enteesegereza empya zijja kubeeranga nga zivumbulwa bulijjo. Naye abantu ba Katonda, abaalina okukkiriza era abaalaba okutuukirizibwa kw’obunnabbi ne babeerako omugabo mu kulangirira obubaka bw’abamalayika obwasooka, obw’okubiri, n’obw’okusatu, bamanyi we bayimiridde. Balina obumanyirivu obw’omuwendo ogusinga zaabu entongole. Balina okuyimirira mu bunywevu ng’ejjinja, nga bakwatirira ku obwesige bwabwe obw’olubereberye nga buyimiridde ddala okutuusa ku nkomerero. Obubaka Obulondeddwa, ekitabo eky’okubiri, olupapula 109.

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