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# Future for America and July 18, 2020 - Number Four

Ebiseera eby'omumaaso bya Amerika ne Julaayi 18, 2020 - Ennamba Nnya

1863

1863

Author

Jeff Pippenger

Published

September 19, 2023

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The message of Daniel chapters eight and nine which are represented by the Ulai River were unsealed in 1798. The prophecy of chapter eight was interpreted in chapter nine by Gabriel, but not until Daniel had set forth a prayer, that is considered one of the most significant human prayers in the Bible. In that prayer Daniel identifies that he had recognized that the desolation of Jerusalem would last seventy years according to what he had discovered in the book of Jeremiah.

Obubaka bw’ebitundu eby’omunaana n’eby’omwenda mu kitabo kya Danyeri, ebyakiikirirwa Omugga Ulayi, byasumululwa mu 1798. Mu kitundu eky’omwenda Gabulieri yannyonnyola obunnabbi bw’ekitundu eky’omunaana, naye ekyo tekyabaawo okutuusa Danyeri lwe yawaayo okusaba okubalibwa ng’omu ku kusaba kw’abantu okusinga obukulu mu Baibuli. Mu kusaba okwo Danyeri yategeeza nti yali ategedde nti amazikirira ga Yerusaalemi galimala emyaka nsanvu, nga bwe yayazuula mu kitabo kya Yeremiya.

> In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. Daniel 9:1, 2.

> Mu mwaka ogusooka ogwa Daliyo mutabani wa Ahaswerusu, ow’ekika ky’Abameedi, eyafuulibwa kabaka ku bwakabaka bw’Abakaludaaya; mu mwaka ogusooka ogw’obwakabaka bwe nze Danyeri ne ntegeera mu bitabo omuwendo gw’emyaka, mu gwe ekigambo kya Mukama kyajjira Yeremiya nnabbi, nti agenda okutuukiriza emyaka nsanvu mu kuzikirira kwa Yerusaalemi. Danyeri 9:1, 2.

Jeremiah also identified that at the end of those seventy years Belshazzar would die as Cyrus the General of Darius conquered Babylon.

Yeremiya era yategeeza nti ku nkomerero y’emyaka nsanvu egyo, Belshazzar ajja kufa nga Cyrus, omuduumizi wa Darius, awangula Babulooni.

> And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations. Jeremiah 25:11, 12.

> Era ensi eno yonna ejja kufuuka amatongo era ekyewuunyisa; era amawanga gano gajja okuweereza kabaka wa Babulooni emyaka nsanvu. Era kirituuka, bwe giwedde emyaka nsanvu, nti ndibonereza kabaka wa Babulooni n’eggwanga eryo, bw’ayogera Mukama, olw’ebibi byabwe; era n’ensi y’Abakaludaaya ne ngifuula amatongo agataggwaawo. Yeremiya 25:11, 12.

Daniel also identified that the seventy years of desolation was a fulfillment of a prophecy recorded by Moses.

Era Daniyeri yategeera nti ekiseera ky’emyaka nsanvu eky’okusaanawo kyali okutuukirizibwa kw’obunnabbi obwawandiikibwa Musa.

> Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth. Daniel 9:11–13.

> Weewaawo, Abaisiraeri bonna baamenye amateeka go, ne bava mu kkubo baleme kugondera eddoboozi lyo; ky’ensonga lwaki omukolimiro gufukiddwa ku ffe, n’ekirayiro ekyawandiikiddwa mu mateeka ga Musa omuddu wa Katonda, kubanga twamuyonoonera. Era akakasa ebigambo bye, bye yayogera ku ffe ne ku balamuzi baffe abaabalamulira ffe, mu kutuleetera ekibi ekikulu: kubanga wansi w’eggulu lyonna tewali kyakolebwa nga bwe kyakolebwa ku Yerusaalemi. Nga bwe kiwandiikiddwa mu mateeka ga Musa, ekibi kino kyonna kitutuuseko: naye tetwasaba mu maaso ga Mukama Katonda waffe, okusobola okukyuka okuva mu bibi byaffe, ne tutegeera amazima go. Danyeri 9:11-13.

The “oath” that Israel had broken which produced the “curse” was the “seven times” of Leviticus twenty-six. The word translated as “seven times” in Leviticus twenty-six is the same Hebrew word that is translated as “oath,” in Daniel nine. Moses’ oath represented by the word translated as “seven times” is the first time-prophecy discovered by William Miller and it was the first of his foundational truths that was set aside in 1863. William Miller represented Elijah, and this is confirmed by the Spirit of Prophecy.

“Ekirayiro” Isirayiri lye yamenya eryaleeta “omuvumo” kye “emirundi musanvu” egyo egyogerwako mu Ebyaw Leeviy essuula amakumi abiri mu mukaaga. Ekigambo eky’Olwebbulaniya ekivvuunulwa nga “emirundi musanvu” mu Ebyaw Leeviy essuula amakumi abiri mu mukaaga kye kimu ekivvuunulwa nga “ekirayiro” mu Danyeri essuula mwenda. “Ekirayiro” kya Musa, ekiriikirirwa ekigambo ekivvuunulwa nti “emirundi musanvu”, kye kyali obunnabbi obw’ebbanga obwasooka okuzuulibwa William Miller, era kye kyasooka mu mazima ge ag’ensinziro agateekebwa ku ludda mu 1863. William Miller yakiikirira Eriya, era kino kikakasiddwa Omwoyo ogw’Obunnabbi.

> “Thousands were led to embrace the truth preached by William Miller, and servants of God were raised up in the spirit and power of Elijah to proclaim the message.” Early Writings, 233.

> "Abantu enkumi nnyingi baakulemberwa okukkiriza amazima William Miller ge yabuulira, era abaweereza ba Katonda baayimusibwa mu mwoyo n’amaanyi ga Eriya okulangirira obubaka." Ebyawandiiko Ebyasooka, 233.

In 1863 the Millerite movement ended as those who had formerly been in the movement started the Seventh-day Adventist church. When they began as a church the movement ended. It ended when they slew Moses as represented in the “seven times” of Leviticus twenty-six, and when they simultaneously slew Elijah, the messenger that had presented the “oath” of Moses to the movement. Moses and Elijah were both slain in 1863 and were not to be resurrected until post September 11, 2001, when God took the movement Future for America back to the old paths.

Mu 1863, ekibiina ky’Abamillerite kyaggwaawo kubanga abo abaali mu kibiina ekyo edda baatandikawo Ekkanisa y’Abadiventisti ab’Olunaku Ol’omusanvu. Bwe baatandika nga ekkanisa ekibiina ne kiggwaawo. Kyaggwaawo bwe baatta Musa, nga bwe kiragibwa mu “emirundi musanvu” egyo mu Eby’Abaleevi 26, era mu kiseera kye kimu ne batta Eriya, omubaka eyali yayanjudde “ekirayiro” kya Musa eri ekibiina. Musa ne Eriya bombi baattibwa mu 1863 era tebaali kuzuzukizibwa okutuusa oluvannyuma lwa Sebutemba 11, 2001, Katonda lwe yaddiza ekibiina Future for America ku makubo ag’edda.

Future for America recognized September 11, 2001 as the arrival of the third woe, and what establishes that the identification of Islam’s attack on September 11 was the history of the first two woes as identified by the Millerites which is specifically represented upon both the 1843 and 1850 pioneer charts. By returning to Millerite history to uphold the modern role of Islam, the Lord then opened Future for America’s understanding of the “seven times” of Leviticus twenty-six, which is graphically represented on both charts in the center column. And in both charts, the center of the center column is the cross. When God directed in the production of both of Habakkuk’s tables, He made sure that the “oath” of Moses, the “seven times” of Leviticus twenty-six was the center of all the other prophetic illustrations and that on both tables Christ was placed in the very center.

Future for America yakkiriza nti September 11, 2001 kye kyali okutuuka kw’ekikabi eky’okusatu; era ekyakakasa ennyanjula ey’okulambulula nti okulumba kw’Abaislamu ku September 11 kwe kwalaga ekikabi kino kwe byafaayo by’ebikabi ebibiri ebyasooka, nga bwe byalondoolwa Abamillerite, ebyo nga biragiddwa bbulungi ku mpapula ez’okusomesa ez’abasooka ez’omu 1843 n’omu 1850. Bw’addayo mu byafaayo by’Abamillerite okunyweza omudimu gw’Abaislamu mu biseera bya leero, Mukama n’alyoka aggulirawo Future for America okutegeera ku “emirundi musanvu” mu Ebyo’Baleevi 26, ekiragiddwa mu bifaananyi ku mpapula zombi mu musimbalala ogw’omu makkati. Era ku mpapula zombi, mu makkati g’omusimbalala ogw’omu makkati muli omusalaba. Katonda bwe yalagira mu kukolebwa kwa mmeeza zombi eza Habakkuku, yakakasa nti “ekirayiro” kya Musa, “emirundi musanvu” egyo mu Ebyo’Baleevi 26, kye kyali mu makkati g’ebyafaananyi eby’obunnabbi ebirala byonna, era nti ku mmeeza zombi Kristo yateekebwa mu makkati ddala.

This agreed with a period of time located in another prophecy that was interpreted by Gabriel in chapter nine of Daniel which identified that Christ would confirm the covenant with many for one week.

Ekyo kyakkiriziganya n’ebbanga eryasangibwa mu bunnabbi obulala obwannyonyololwa Gabulieri mu kitabo kya Danyeri essuula ey’omwenda, eryalaga nti Kristo alikakasa endagaano eri abangi okumala wiiki emu.

> And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. Daniel 9:27.

> Anaanyweza endagaano n’abangi okumala sabiiti emu: era mu wakati wa sabiiti alikomya ssaddaaka n’ekiweebwayo; era olw’okusaasaana kw’emizizo alikifuula ekyazikira, okutuusa ku nkomerero; era ekiteekeddwawo kinafukibwa ku kyazikiriddwa. Danyeri 9:27.

A prophetic week is twenty-five hundred and twenty symbolic days, and the prophecy that Gabriel was explaining identified that in the “midst” or center of those twenty-five hundred and twenty symbolic days Christ would be crucified. Christ is the center of ‘the twenty-five twenty’ on both of Habakkuk’s tables and also the week He confirmed the covenant with many.

Essaabiiti ey’obunnabbi ebalirwa ng’ennaku ez’ekifaananyi enkumi bbiri n’ebikumi bitaano n’amakumi abiri, era obunnabbi Gabulieri bwe yali ng’annyonnyola bwalambulula nti mu “makkati” oba mu wakati w’ennaku ezo ez’ekifaananyi ez’enkumi bbiri n’ebikumi bitaano n’amakumi abiri Kristo yalibambibwa ku musaalaba. Kristo ye makkati ga ‘enkumi bbiri n’ebikumi bitaano n’amakumi abiri’ ku bibao byombi bya Habakkuku era ye makkati g’essaabiiti gye yakkakasaamu endagaano n’abangi.

In 1863 Adventism began as a church and the Millerite movement that had been empowered with the spirit of Elijah was slain. The Millerite movement understood that in the context of the seven churches of Revelation they had been the Philadelphian church. Those that separated from them after the Great Disappointment of 1844, were then identified as Laodiceans. In 1856 James White began a series of articles in the Review and Herald identifying that the movement that began as Philadelphia had become Laodicea and that the members needed then to seek the remedy offered to the Laodicean church. In the same year, in the same publication James White published a series of articles written by Hiram Edson about the twenty-five hundred and twenty year prophecy of Leviticus twenty-six. The articles were never finished.

Mu 1863, Adiventisimu lyatandika ng’ekkanisa, era ekibinja kya Millerite, ekyaali kiweereddwa amaanyi n’Omwoyo gwa Eriya, kyattibwa. Ekibinja kya Millerite kyategeera nti, mu mulamwa gw’amakkanisa omusanvu ag’Okubikkulirwa, be baali Ekkanisa ya Firadelfiya. Abo abaawukana ku bo oluvannyuma lw’Okuddirwamu essuubi okukulu okw’omwaka gwa 1844, baayitibwa Ab’e Lawodikiya. Mu 1856, James White yatandika olunyiriri lw’ebiwandiiko mu Review and Herald nga alaga nti ekibiina ekyatandika nga Firadelfiya kyafuuka Lawodikiya, era nti abammemba baalina olwo okunoonya eddagala eryaweereddwa Ekkanisa eya Lawodikiya. Mu mwaka gumu, mu lupapula lwe lumu, James White yafulumya olunyiriri lw’ebiwandiiko ebyawandiikibwa Hiram Edson ebyakwata ku bunnabbi bw’emyaka enkumi bbiri, bikumi bitaano n’amakumi abiri obuli mu Levitiko 26. Ebiwandiiko tebyamalirizibwa.

When the Lord led the movement of Future for America back unto the old paths post September 11, 2001 the articles by Edson were rediscovered, and for the first time in history both of the periods twenty-five hundred and twenty years were recognized as two curses. One against the northern ten tribes and the other against the southern two tribes. Miller had identified the seven times against the southern kingdom of Judah, but Edson identified the seven times against the northern kingdom of Israel. Future for America saw that they both were to be applied. When the two scatterings are combined, they produce prophetic light that had never been recognized by Miller or Edson.

Mukama bwe yakulembera omugendo gwa Future for America okudda ku makubo ag’edda oluvannyuma lwa Ssebuttemba 11, 2001, ebiwandiiko bya Edson byazuulibwawo nate, era omulundi ogwasooka mu byafaayo ebiseera byombi eby’emyaka 2,520 byakkirizibwa nti byali ebikolimo bibiri. Ekimu ku bika kkumi eby’obukiikakkono n’ekirala ku bika bibiri eby’obukiikaddyo. Miller yali amaze okulambulula ‘emirundi musanvu’ ku bwakabaka bwa Yuda obwa mu bukiikaddyo, naye Edson ye yalambulula ‘emirundi musanvu’ ku bwakabaka bwa Isirayiri obwa mu bukiikakkono. Future for America yalaba nti byombi biteekwa okutekkebwako. Bwe bwegattiddwa okusasaana okubiri kuno, kuzaalawo omusana ogw’obunnabbi ogutamanyiddwa na Miller newaakubadde Edson.

When the Lord returned Future for America to the old paths post 2001 the “oath” of Moses came back to life and stood upon its feet. The message connected with the “oath” was then presented by the messengers of the third angel as it had been presented and typified by the messengers of the first angel. Future for America was the movement that proclaimed the message represented by “Moses” in the power of “Elijah,” and Elijah clearly gave the testimony of Moses until the conclusion of a series of presentations titled Habakkuk’s Tables which finished around 2012. When that series of presentations ended, the beast from the bottomless pit ascended to make war upon Moses and Elijah. That warfare began when Future for America determined to stop the work it had been doing since 1996, and begin a school, which in its pride it called, The School of the Prophets. Better it would have been to call the school, the school of the false prophets!

Bwe Mukama yaddamu n’azzayo Future for America mu makubo agakadde oluvannyuma lwa 2001, “ekirayiro” kya Musa ne kizuukawo ne kiyimirira ku bigere byakyo. Obubaka obugattiddwa ku “kirayiro” olwo ne buweebwa abalonzi b’obubaka bw’omumalayika ow’okusatu, nga bwe bwali buweebwa era bwerekereddwa abalonzi b’obubaka bw’omumalayika ow’olubereberye. Future for America kyali ekibiina ekyalangirira obubaka obukiikirirwa “Musa” mu buyinza bwa “Eriya,” era Eriya n’awa mu lwatu obujulizi bwa Musa okutuusa ku nkomerero y’olunyiriri lw’ebyawanjjibwa olwayitibwa Emmeeza za Habakkuku, olwaaggwaawo nga mu 2012. Bwe olwo olunyiriri lw’ebyawanjjibwa luggwa, ekisolo okuva mu kinnya ekitaliiko nkomo ne kivumbuka okulwana ne Musa ne Eriya. Olutalo olwo lwatandika Future for America bwe lyasalawo okuleka omulimu gwe lyali likola okuviira ddala mu 1996, ne litandika essomero, ne mu malala gaalyo ne lituuma, “Essomero ly’Abannabbi.” Kyandibadde kirungi nnyo okulituuma essomero ly’abannabbi ab’obulimba!

The chaos and confusion that ensued when the school began allowing those who had never been confirmed by the Lord as His messengers to introduce their own ideas ended with the death of Future for America on July 18, 2020. At that point Moses and Elijah had been slain in the streets.

Obutabanguko n'ekivuyo ebyavaawo essomero bwe lyatandika okukkiriza abo abatannakakasibwa eri Mukama nti babaka be okuleeta ebirowoozo byabwe byaggwa n'okufa kwa Future for America nga July 18, 2020. Mu kiseera ekyo Musa ne Eriya baali battiddwa mu nguudo.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.

> Era bwe banaaba bamalirizza obujulizi bwabwe, ekisolo ekivayo mu kinnya eky'obuziba ekitawera kirirwana nabo, kibawangule, kibatte. Emirambo gyabwe girigalamira mu luguudo lw'ekibuga ekinene, eriyitibwa mu bw'Omwoyo Sodomu ne Misiri, ewo ne Mukama waffe we baamubamba ku musaalaba. Okubikkulirwa 11:7, 8.

The testimony that is trustworthy, is the testimony that ended at the conclusion of the series titled Habakkuk’s Tables. Then the beast attacked. I have no idea who is following these current articles, but I assume it is made up as much by the enemies of Future for America as it is by those who are still trying to come to terms with the disappointment of July 18. I therefore expect that those that are in the category I define as enemies will point out how self-serving this application of prophetic history appears to be in their minds. So be it. Time is too short to pretend that the history of Future for America is not clearly identified as the movement that has been typified by the Millerite movement and it is too short to pretend that the flawed Laodicean human messenger that was raised up to lead out in that movement was not typified by William Miller.

Obujulizi obwesigika bwe bwaggwa ku nkomerero y'olunyiriri oluyitibwa ‘Ebipande bya Habakkuku’. Awo ekisolo ne kirumba. Sirimanyi ani agoberera ebyawandiiko bino eby'omu kaseera kano, naye nkiteebereza nti mulimu bangi abalabe ba Future for America, era ne bangi ku abo abakyalwanirira okukkakkana n'ennaku z'okusubwa essuubi ez'e July 18. Noolwekyo nsuubira nti abo abali mu kitundu kye ntegeeza nga ‘abalabe’ bajja kulaga engeri gye babonaamu enkozesa eno y'ebyafaayo eby'obunnabbi ng'ekwewereza kennyini mu birowoozo byabwe. Kale kibeere bwe kityo. Obudde butono nnyo okweyisa ng'otakkiriza nti ebyafaayo bya Future for America byalambikibwa bulungi nga ekikwekweto ekyaffaananyizibwa enkubaganyi ya Abamiller, era butono nnyo okweyisa ng'otakkiriza nti omubaka w'omuntu ow'e Laodikiya alimu obunafu eyayimusibwa okukulembera mu kikwekweto ekyo yafaananyizibwa William Miller.

Miller was a Philadelphian and I came into Adventism from the world in 1975, thus am a certified Laodicean Adventist. My life history testifies to that fact. That being said, the merciful God of heaven has recently instructed me to put the message He is now revealing into writing and send it to the churches. His instruction came with the promise that when He resurrects Moses and Elijah, they will be resurrected as Philadelphians, not as Laodiceans. The movement that began in the Millerite history was the time of Philadelphia, that ultimately transcended into Laodicea in 1856 when it began the process of its rejection of the foundations laid by the Millerites. The rejection began with the setting aside the new development of light offered through the pen of Hiram Edson. Seven years later in 1863 the movement of Elijah which had presented the message of Moses was slain. At the same time the movement was slain, a church was introduced to replace the movement. Moses and Elijah were slain at the beginning of Adventism and they were slain again at the ending of Adventism.

Miller yali wa Filadelfiya, era nze nnayingira mu Adventismu okuva mu nsi mu 1975; noolwekyo ndi Adventisti wa Lawodikiya ddala. Ebyafaayo by’obulamu bwange bikakasa ekyo. Naye bwe kityo, Katonda ow’okusaasira ow’eggulu mu biseera bino yandagidde nteeke mu kuwandiika obubaka bw’ali okubikkula kaakano era mbusindike eri amakanisa. Obulagirizi obwo bwajja n’ensuubizo nti bwe anaazukiza Musa ne Eriya, banaazukizibwa nga ba Filadelfiya, si ba Lawodikiya. Ekibiina ekyatandika mu byafaayo bya Aba Millerite kyali ekiseera kya Filadelfiya; oluvannyuma ne kifuuka Lawodikiya mu 1856, bwe kyatandika omugendo gw’okugaana emisingi egyateekebwa Aba Millerite. Okugaana kuno kwatandikira ku kuteeka ku bbali enkula empya y’omusana eyawereddwa okuyitira mu kalamu ka Hiram Edson. Emyaka musanvu oluvannyuma, mu 1863, ekibiina kya Eriya ekyali kileese obubaka bwa Musa kyattibwa. Mu kiseera kye kimu ekibiina bwe kyattibwa, ne yateekebwawo ekkanisa okusikira ekibiina. Musa ne Eriya baattibwa ku ntandikwa ya Adventismu era baattibwa nate ku nkomerero ya Adventismu.

At the ending of the prophetic Laodicea, in 1989 the vision of the Hiddekel river was unsealed and a movement began that was born of a Laodicean mother. The Lord was not taken unaware and He knew that He would finish His work of the three angels as He began it. He would end it with a movement of Philadelphians, just as He began it and in order to do this the movement that was Laodicean by birth would need to be slain and resurrected as Philadelphians. In doing so, the movement that was brought out of the Laodicean church would become the eighth that is of the seven, in the very history where the three-fold union would become the eighth that is of the seven. And in the very same history the horn of Republicanism will also experience a resurrection of the eighth that was of the seven and had been slain by the “woke-ism” of Egypt and Sodom, but that line of prophecy will be addressed later in the articles.

Ku nkomerero ya Laodicea ey'obunnabbi, mu 1989 ekyolesebwa ky'omugga Hiddekel kyayulibwawo era ne watandikawo ekibiina ekyazaalibwa ku nnyina Laodicean. Mukama teyasangibwa nga tatetegeera, era yali amanyi nti ajja kumaliriza omulimu gwe ogw'abamalayika basatu nga bwe yagutandikamu. Agenda okugumaliriza n'ekibiina ky'aba Philadelphians, nga bwe yagutandikamu; era okulaba nga kino kituukirira, ekibiina ekyali kya Laodicean mu buzaale kinaateekwa okuttibwa ne kizuukizibwa ng'aba Philadelphians. Bwe kityo, ekibiina ekyaggibwa mu kkanisa ya Laodicean kijja kufuuka omunaana, kyokka kiri mu musanvu, mu byafaayo ebyo byennyini mwe omukago ogw'ebitundu bisatu gunaafuuka omunaana, kyokka guli mu musanvu. Era mu byafaayo byennyini ebyo, ensingo ya Republicanism nayo ejja kulaba okuzuukizibwa kw'omunaana ogwali mu musanvu era nga gwali guttiddwa "woke-ism" ya Misiri ne Sodomu, naye omusono ogwo gw'obunnabbi gunaayogerwako oluvannyuma mu biwandiiko.

> And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:9–11.

> Abantu, n’ebika, n’ennimi, n’amawanga baliraba emirambo gyabwe okumala ennaku ssatu n’ekitundu, era tebalikkiriza emirambo gyabwe okuzikibwa mu ntaana. Era abo abatuula ku nsi banaasanyukira ku bo, ne bakola embaga, era ne baweerezagana ebirabo omu ne munne; kubanga bannabbi bano babiri baabonyaabonya abo abatuula ku nsi. Ate oluvannyuma lw’ennaku ssatu n’ekitundu, Omwoyo gw’obulamu okuva eri Katonda gwayingira mu bo, ne bayimirira ku bigere byabwe; entiisa ennene n’egwa ku abo abaalaba. Okubikkulirwa 11:9-11.

Future for America did not get put into the grave, it just laid there in the street where it had been slain, while its enemies rejoiced over its apparent death. Yet “after three days and an half the Spirit of life from God entered into them, and they stood upon their feet.” Time is no longer, so the three and a half days is symbolic of twelve hundred and sixty days or years, that in Revelation twelve verses six and fourteen represent the wilderness where the sanctuary and the host were trodden down. If they had been put into the grave, they would not be in a street where they could be trodden down. The treading down of Future for America is not only a symbolic period, but it is the symbolic period of the message of the “seven times” represented by the oath of Moses.

Future for America tebaagitadde mu ntaana, wabula yebase awo mu luguudo we yattirirwa, nga abalabe baayo basanyuka olw’okufa kwayo okulabika. Naye, “oluvannyuma lw’ebiro bisatu n’ekitundu, Omwoyo gw’obulamu oguva eri Katonda ne guyingira mu bo, ne bayimirira ku bigere byabwe.” Ekiseera tekikyali, kale ebiro bisatu n’ekitundu by’ekifaananyi eby’ebiro 1,260 oba emyaka 1,260, ebyo ebiraga eddungu mu Okubikkulirwa essuula 12, emisoko 6 ne 14, awali awatukuvu n’eggye byakandagirwa wansi. Singa baabatadde mu ntaana, tebandibadde mu luguudo mwe bandisobodde okukandagirwa wansi. Okukandagirwa wansi kwa Future for America si ebbanga ery’ekifaananyi lyokka, wabula kye bbanga ery’ekifaananyi ery’obubaka bw’ “emirundi musanvu,” eryeyimiririrwa mu kirayiro kya Musa.

> And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. Luke 21:24.

> Era banaakuttibwa n’ekitala, era banaatwalibwa nga basibe mu mawanga gonna; era Yerusaalemi enaakandagiribwa abannaggwanga, okutuusa ebiseera by’abannaggwanga bwe binaatuukirira. Lukka 21:24.

There are three times Jerusalem has been trodden down. First by Babylon from 677 BC until 607 BC. The second trampling down was by pagan Rome from 66 AD until 70 AD. The third time was by spiritual Rome from 538 through to 1798. The treading down of Jerusalem by the Gentiles identified in Luke twenty-one was the twelve hundred and sixty years of papal rule. Revelation eleven, where we find the testimony of Moses and Elijah opens with the identification of that period of time.

Waliwo emirundi esatu Yerusaalemi yakandagirirwa. Omulundi ogwasooka yakandagirirwa Babulooni okuva mu 677 BC okutuusa mu 607 BC. Omulundi ogw’okubiri yakandagirirwa Roma ey’obupagani okuva mu 66 AD okutuusa mu 70 AD. Omulundi ogw’okusatu yakandagirirwa Roma ey’eby’omwoyo okuva mu 538 okutuusa mu 1798. Okukandagirirwa kwa Yerusaalemi okw’ab’amawanga okwogerwako mu Lukka 21 kwali emyaka 1,260 egy’obufuzi bwa Papa. Okubikkulirwa 11, we tusangayo obujulizi bwa Musa ne Eriya, kutandika nga kulambulula ekiseera ekyo.

> And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. Revelation 11:1, 2.

> Era ne mpiwa ekikoola ekifaanana omuggo; malayika n’ayimirira, n’agamba nti, Yimirira, opime yeekaalu ya Katonda, n’ekyoto, n’abo abasinza omwo. Naye oluggya oluli ebweru wa yeekaalu oluleke, tolupime; kubanga luweereddwa bannaggwanga: era ekibuga ekitukuvu balikikandagiriranga wansi emyezi amakumi ana mu bbiri. Okubikkulirwa 11:1, 2.

The command for John to measure the temple and the worshippers therein represents the opening of the judgment in 1844, for the previous two verses identify John as having experienced the bitterness of the Great Disappointment in 1844, then after he is told that he must repeat the work of proclaiming the message, verse one of chapter eleven identifies that judgment has just begun.

Ekiragiro eri Yokaana okupima yeekaalu n’abasinzizi abali omwo kiraga okuggulawo okusala omusango mu 1844, kubanga ebyawandiikibwa ebyasooka ebibiri biraga nti Yokaana yali amaze okuyitamu obulumi bw’Okunyolwa Okukulu mu 1844; era oluvannyuma lw’agambiddwa nti alina okuddamu okukola omulimu ogw’okulangirira obubaka, olunyiriri olusooka olw’essuula kkumi n’emu lulaga nti okusala omusango kakano kwe kutandika.

> “The time has come when everything is to be shaken that can be shaken, that those things that can not be shaken may remain. Every case is coming in review before God; for he is measuring the temple of God, and the worshipers therein. ‘These things, saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; I know thy works…. I have somewhat against thee, because thou hast lost thy first love; remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove the candlestick out of his place.’ ‘Repent; or else I will come unto thee quickly, and will fight against thee with the sword of my mouth. He that hath an ear, let him hear what the Spirit saith unto the churches: To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving him that receiveth it.’” The 1888 Materials, 1116.

> "Ekiseera kituuse nga buli kintu ekisobola okukankanyizibwa kinaakankanyizibwa, ukuze ebyo ebitasobola kukankanyizibwa bisigalewo. Omusango gwa buli omu guli mu kwekenneenya mu maaso ga Katonda; kubanga apima Ekkalu ya Katonda, n’abo abasinziza omwo. ‘Byo by’ayogera oyo akwata emmunyeenye musanvu mu mukono gwe ogwa ddyo, era atambula wakati w’ettabaaza musanvu eza zaabu; Mmanyi emirimu gyo.... Nnina ekintu okukulanga, kubanga wayabulira ku kwagala kwo okw’olubereberye; kale jjukira we wagwa okuva, weenenye, okole emirimu egy’olubereberye; oba bwe kitaba bwe kityo, nnaajaa gy’oli mangu, ne ngiggya ettabaaza okuva mu kifo kyayo.’ ‘Weenenye; oba nnaajaa gy’oli mangu, ne nkulwanyisa n’ekitala eky’omu kamwa kange. Alina okutu, awulire Omwoyo ky’ayogera eri amakanisa: Oyo awangula, nnaamuwa alye ku emmana ey’ekibikkiddwa, era nnaamuwa olwazi olweru, era mu lwazi muwandiikibwemu erinnya eriggya, eritamanyibwa muntu yenna okujjako oyo alirifuna.’" The 1888 Materials, 1116.

As John is representing the opening of the investigative judgment in 1844, he is told to leave off the courtyard of the temple, for it is given to the Gentiles who would trample down the holy city for twelve hundred and sixty years. Luke twenty-one identifies that the Gentiles would trample down Jerusalem until the “times” of the Gentiles was fulfilled. John in chapter eleven has just identified that the time of the treading down of Jerusalem by the Gentiles was the history of 538 until 1798. John identifies this period twice in chapter twelve as the wilderness, a period of time that the church fled into to avoid the persecution being brought by the pope.

Nga Yokaana alaga okutandikibwa kw'okusalira omusango okw'okunoonyereza mu 1844, abulirwa alekaawo oluggya olw'ebweru lw'yeekaalu, kubanga lwaweebwa Ab'amawanga abalikukandagira wansi ekibuga ekitukuvu emyaka 1,260. Lukka 21 alaga nti Ab'amawanga balikukandagira wansi Yerusaalemi okutuusa ebiseera by'Ab'amawanga lwe binaatuukirira. Yokaana mu mutwe ogw'ekkumi n'emu amaze kulaga nti ebbanga ery'okukandagirirwa kwa Yerusaalemi olw'Ab'amawanga lyali ebbanga mu byafaayo okuva mu 538 okutuuka mu 1798. Yokaana alaga emirundi ebiri mu mutwe ogw'ekkumi n'ebiri nti lino lyali ng'eddungu, ebbanga ekkanisa mwe yaddukira okwewala okutulugunyizibwa okwaleetebwa Papa.

When Moses and Elijah are slain and left in the street to be trodden down for a period of three and a half days, the three previous histories when Jerusalem was trodden down are to be understood as typifying that period of time. In Luke twenty-one the Gentiles would tread down the holy city until the “times” of the Gentiles would be fulfilled.

Bwe Musa ne Eriya battiddwa ne balekebwa mu luguudo bakandagirirwe okumala ebbanga ly’ennaku ssatu n’ekitundu, ebiro bisatu ebyasooka ebyo Yerusaalemi bwe yakandagiribwa biteekwa okutegeerekebwa nga bifaananiriza ebbanga eryo. Mu Luka 21 amawanga balikandagira ekibuga ekitukuvu okutuusa ‘ebiseera’ by’amawanga lwe birituukirira.

Thus, Luke identifies more than one time of the Gentiles, but we know the time of the Gentiles being fulfilled was 1798. The first “time of the Gentiles” began in 723 BC when the northern kingdom of Israel was trodden down by Assyria. That treading down began a trampling down by a pagan power and continued until 538 when the papal power carried on the work until 1798. Paganism scattered and trampled down literal Israel and papalism scattered and trampled down spiritual Israel. The “times” of the Gentiles represent the twenty-five hundred and twenty years of Leviticus twenty-six that represents two periods of treading down. The first was carried out by paganism as represented by Assyria, then Babylon, then pagan Rome. Then the second desolating power that Miller identified in the sacred framework of prophecy he employed, was papalism which would continue the treading down until 1798. The treading down of both paganism and papalism is the very question that is raised in the heavenly dialogue that produces the answer that is the foundation and central pillar of Adventism.

Bwe kityo, Luka alaga nti waliwo ebiseera by’Ab’amawanga ebisukka mu kimu, naye tumanyi nti ebbanga ly’Ab’amawanga lyatuukirizibwa mu 1798. “Ebbanga ly’Ab’amawanga” eryasooka lyatandika mu 723 BC, lwe Assiriya yakandagira wansi w’amagulu obwakabaka bwa Isirayiri obw’obukiikaddyo. Okukandagirwawo okwo kwatandikibwa obuyinza bw’obupagani era ne kweyongerayo okutuusa mu 538, lwe obuyinza bwa Paapale bwatwala omulimu ogwo ne bweyongera okutuusa mu 1798. Obupagani bwasaasaanya ne bukandagira Isirayiri ey’omubiri, ate obupaapale ne busaasaanya ne bukandagira Isirayiri ey’omwoyo. Ebi “biseera” by’Ab’amawanga biyimirira emyaka 2520 nga bwe byalangiidwamu mu Ebalagirwa 26; emyaka egyo giraga ebiseera bibiri eby’okukandagirwawo. Ekyasooka kyakolebwa obupagani nga kiragirwa Assiriya, ne Babulooni, oluvannyuma ne Loma w’obupagani. Ate obuyinza obw’okwasaanyaawo obw’okubiri, bwe Miller yalambulula mu nteekateeka entukuvu y’obunnabbi gyeyakozesa, bwali obupaapale obwakwongera okukandagira okutuusa mu 1798. Okukandagirwawo okw’obupagani n’okw’obupaapale kye kibuuzo nyini ekibuzibwa mu kwogeragana kw’eggulu, era ekireeta okuddamu okufuuka omusingi n’omugogo ogw’omu ogw’Adiventisimu.

> Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. Daniel 8:13, 14.

> Awo ne mpulira omutukuvu omu ng'ayogera, n'omutukuvu omulala n'agamba omutukuvu oyo eyayogera nti, Ekyolesebwa ekikwata ku biweebwayo eby'obudde n'obujeemu obuleeta okuzikirira kijja kumala ebbanga lya ki, okutuusa ekifo ekitukuvu n'eggye okuweebwa okunyigirizibwa wansi w'amagulu? N'angamba nti: Okutuusa ku nnaku enkumi bbiri mu bikumi bisatu; olwo ekifo ekitukuvu kinaazibwa. Danyeri 8:13, 14.

The angel Gabriel and other angels led Miller to understand that the “daily” represented paganism and that the “transgression of desolation” represented papalism. Both paganism and papalism would trample down the sanctuary and host. Therefore the “times” of the Gentiles which Luke refers to is the two trampling down periods of twelve hundred and sixty years, that together are the seven times of Leviticus twenty-six.

Malayika Gabulieri n’abamalayika abalala baakulembera Miller okutegeera nti ‘buli lunaku’ kiyimirira obupagani, era nti ‘ekyono ekireeta okuzikirira’ kiyimirira obwa Paapa. Byombi, obupagani n’obwa Paapa, biririnnyirira wansi ekifo ekitukuvu n’eggye. Noolwekyo, ‘ebiseera’ by’Ab’amawanga Luka by’ayogerako, bye biseera bibiri eby’okulinnyirirwa wansi, buli kimu kya myaka 1,260, ebyo nga byongereddwa wamu bibeera ‘emirundi musanvu’ egy’Eby’Abaleevi 26.

The message of the “oath” of Moses was slain in 1863, along with the messenger Elijah who had presented the message of Moses. Both the message of Moses and the Elijah messenger was resurrected post September 11, 2001. After the message of Moses that was once again proclaimed by Elijah, they were both slain and then left in the street and not buried for twelve hundred and sixty days is a direct connection to the message of the “seven times” that Daniel calls the “oath” of Moses. The movement and the messenger that repeats the Elijah message of Moses as typified by Miller and the Millerites will ultimately stand upon its feet and be resurrected.

Obubaka bw’ "ekirayiro" kya Musa bwattibwa mu 1863, wamu n’omubaka Eriya eyali ayanjirizza obubaka bwa Musa. Obubaka bwa Musa n’omubaka Eriya byombi byazuukira oluvannyuma lwa September 11, 2001. Oluvannyuma obubaka bwa Musa bwe Eriya yaddamu okulangirira, byombi ne bittibwa ne birekererwa mu kkubo nga tebiziikiddwa okumala ennaku 1,260; kino kikwatagana butereevu n’obubaka bw’ "emirundi musanvu" Danyeri ky’ayita "ekirayiro" kya Musa. Ekibiina n’omubaka abaddamu okulangirira obubaka bwa Musa obwa Eriya, nga byafaananyizibwa ne Miller ne Millerites, ku nkomerero bijja okuyimirira ku bigere byabyo era bijja kuzuukira.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:11, 12.

> Awo oluvannyuma lw’ennaku ssatu n’ekitundu, Omwoyo ogw’obulamu okuva eri Katonda ne gubayingiramu, ne bayimirira ku bigere byabwe; n’entiisa ennene n’egwa ku abo abaabalabanga. Ne bawulira eddoboozi eddene okuva mu ggulu libagamba nti, Mujje wano waggulu. Ne bambuka mu ggulu mu kire; n’abalabe baabwe ne babalaba. Okubikkulirwa 11:11, 12.

We will address this truth in the next article.

Tujja kulambulula amazima gano mu kiwandiiko ekiddako.

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