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# The Book of Daniel - Number One-Hundred and Ninety-Two

Ekitabo kya Danyeri - Ennamba kikumi mu kyenda mu bbiri

Unveiling the Hidden History: Prophetic Alignments from Daniel 11 and the Sealing of the 144,000

Okubikkula ebyafaayo ebikwekeddwa: okukwatagana kw’obunnabbi okuva mu Danyeri 11 n’okuteekebwako akabonero kwa 144,000

Author

Jeff Pippenger

Published

April 22, 2024

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We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven, unto verse three aligns. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.

Tutunuulira “ebyafaayo ebyakwekebwa” eby’olunyiriri 40 mu Danieri essuula 11, bwe kiggwaamu obujulizi obuwandiikiddwa ku kiseera ky’enkomerero mu 1989, okutuuka ku tteeka erya Ssande ery’olunyiriri 41. Ebyafaayo ebyakwekebwa bino bikiikirira omusingi ogw’okutereeza emirongo gy’obunnabbi gyonna egy’ennaku ez’enkomerero, kubanga okutekebwako akabonero kw’abantu 144,000 kuba mu ebyafaayo ebyo ebyakwekebwa. Ebyafaayo ebyo we wabeerera okukemebwa oky’ogatta n’okutondebwa kw’ekifaananyi ky’ensolo. Kyenava kiba ebyafaayo we erioto eryakwekebwa erya Nebukadduneeza ku kifaananyi ky’ensolo we liggulwawo. Ebyafaayo ebyo ebyakwekebwa mwe gaggwera ebyafaayo ebyakwekebwa eby’ebbanga eryasooka ery’obukulembeze bwa Donald Trump, nga ne bikwatagana n’olunyiriri 2 mu Danieri essuula 11 okutuuka ku lunyiriri 3. Ebyo ebyafaayo ebyakwekebwa kye kitundu ky’obunnabbi bwa Danieri ekikwata ku nnaku ez’enkomerero, era kye Kubikkulirwa kwa Yesu Kristo ekiggulwawo nga katono nnyo nga ebbanga ery’okugezebwa lyeggalibwa ku tteeka erya Ssande. Emirongo gyonna gino egy’amazima gikiikirirwa ng’okuggibwamu ekisiba eky’omusanvu, ekisembayo.

Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.

Ebitundu kkumi okutuuka ku kkumi na ttaano mu Danyeri essuula kkumi n’emu biteekwa okuteekebwa wamu n’ebyafaayo ebyo ebyakwekebwa, era ebitundu ebisatu eby’enkomerero ku ebyo biraga ennyiriri esatu ez’obunnabbi. Biraga ddi obufuzi bwa Papa bwe bwaddamu okuyingirira mu byafaayo, nga bwe bwakikola mu mwaka gwa 200 nga Yesu tannazaalibwa (BC), bwe Ruumi ey’obupagani yeesookera ddala okuyingira mu byafaayo eby’obunnabbi ebyeyolekedwa mu Danyeri essuula 11, ekitundu ekya 14. Ekitundu ekyo, n’okutuukirizibwa kwakyo mu byafaayo bya Ruumi ey’obupagani, kye kwanyweza okwolesebwa, kubanga Ruumi ey’obupagani yali akabonero k’obuyinza obweyegulumiza, ne bunyaga abantu ba Katonda, oluvannyuma ne buwanguka. ObuProtesitanti obuvudde ku mazima bwakitwala nti kyogerako ku Antiochus Epiphanes, naye Abamillerite baakiteekera ku Ruumi ey’obupagani, ne bakimanya ng’ekitundu eky’amazima ag’okugezesa mu byafaayo bya Millerite. Leero abannaby’eddiini mu Adventism ya Lawodikiya ey’amulembe baddamu okuyigiriza nti kye kyogerwako ye Antiochus Epiphanes; kale nate kye mazima ag’okugezesa.

Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.

Si kyokka nti kye mazima ag’okugezesebwa, naye era olunyiriri olwo n’okutuukirizibwa kwalwo mu mwaka 200 nga Kristo tannazaalibwa, biraga ekiseera lwe omukazi omwenzi owa Tiro (Roma ya leero) atandika okuyimba ennyimba ze ez’obusitaani, era ne biraga obufuzi bwa Papa nga buyingira mu byafaayo by’ennaku ez’oluvannyuma; bwe kityo, kiyimirira nga amazima ag’okugezesebwa ag’ekikulu ag’ennaku ez’oluvannyuma, agakwatagana n’amazima ag’okugezesebwa agakiikirirwa mu mpaka ezikwata ku byafaayo bya Millerite.

The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.

Ebitundu ebisatu era biyimirira olunyiriri lw’ennyanga eya Barepulikaani ey’ensolo eva mu ttaka, era biraga emitendera egy’obunnabbi gya Donald Trump ng’ayingira mu kiseera kye eky’okubiri ku bwapulezidenti, nga pulezidenti ow’omunaana, ey’ali wa mu abo omusanvu, mu olunyiriri lw’abapulezidenti olwatandika ne Ronald Reagan mu kiseera eky’enkomerero mu 1989. Oluvannyuma lw’Olutalo lwa Raphia olw’ekitundu ekya kkumi n’ebiri, “Antiochus” mu kusooka akkakkanya obujeemu obuli mu United States, oluvannyuma n’ategekera olutalo olw’okulwanyisa obugolobalizimu, obukiikirirwa Misiri mu Lutalo lwa Panium. Trump awangula olutalo olwo, naye olutalo olwo lutandika Entalo Ensi Yonna Ey’okusatu (Actium). Ebikolwa bino byafaananyizibwa ku Antiochus III Magnus, eyali awanguddwa Misiri mu Lutalo lwa Raphia, naye yakomawo n’awangula mu Lutalo lwa Panium.

In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus,” “having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army “greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.

Mu nnyiriri ey’ekkumi n’asatu, “nga wayiseewo emyaka mingi,” Antiokosi Magnus, nga Uriah Smith bw’agamba, “Antiokosi,” “bw’amalamu okunyigiriza obujeemu mu bwakabaka bwe, n’ateeka mu mirembe ebitundu eby’Obuvanjuba nga bigondera, yali ng’alina obudde okwetaba mu mulimu gwonna, Epiphanes omuto bwe yatuuka ku ntebe y’obwakabaka e Misiri; era ng’alowooza nti kino kyali mukisa mulungi nnyo ogw’okugaziya obwakabaka bwe ogw’atasaanidde kumuwona, n’awanika eggye eddene nnyo ‘erisukka eryasooka’.” Trump alisooka kunyigiriza obujeemu mu bwakabaka bwe, era oluvannyuma ateekateeke eggye eddene okusukka eryalina bwe yawangulwa olwasooka. Trump yawangulwa mu 2020, mu kutuukirira kwa Okubikkulirwa essuula ey’ekkumi n’emu, lwe ekisolo eky’obutakkiriza Katonda, ekiyimirira okwegatta kw’ensi yonna, wamu n’abawagizi b’okwegatta kw’ensi yonna ab’omu bibiina byombi bya Democratic ne Republican, baanyaga okulonda; era, ng’eggye erisinga obukulu erikolerera mu kifo kya mukyala omwenzi owa Ttuulo, kinaabeerawo n’okuwangulwa okundi Putin bw’anaawangula Ukraine.

The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.

Olunyiriri olw’obunnabbi olwokusatu mu bitundu bisatu bye twerowoozaako luli olwa Abaprotestanti abajeemu, ng’olukiikirirwa olunyiriri lwa Maccabees, n’okujeemera kwabwe okuwakanya okwegezaako kwa Antiochus Epiphanes okunyigiriza eddiini ya Bugiriki ku Bayudaaya. Olunyiriri lwa Trump n’olw’Abaprotestanti abajeemu lukiikirira amaanyi abiri ag’ajja okuggwa nga gawegasse mu nnyanga ekiikirizibwa ng’ekifaananyi ky’ensolo. Ebitundu kkumi n’asatu okutuuka ku kkumi n’ettaano bikiikirira ebyafaayo ebireeta etteeka lya Sande, era olunyiriri ebbiri—olw’Abaprotestanti abajeemu n’olwa Barepulikaani abajeemu—bulaga enkolagana y’amaanyi gombi nga gajja wamu ne gaggatta Ekkanisa n’Obufuzi nga tekinnaba kutekebwako etteeka lya Sande.

In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, and which identify a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of divinity with humanity.

Mu biwandiiko ebyayita twalambulula nti ebyaliwo ebisatu ebiragirwa ennaku 1776, 1789 ne 1798, ebisimbayo Okulangirirwa okw’Obwetwaze, Ssemateeka n’Amateeka ga Alien and Sedition, biraga ekiseera ekyaleetedde okutandika kw’ensolo ey’oku nsi ng’obwakabaka obw’omukaaga mu bunnabbi bwa Bayibuli. Olw’ensonga eyo, obubonero bw’ekkubo obusatu obwo bulaga ekkubo eritwala ku nkomerero y’obwakabaka obw’omukaaga mu bunnabbi bwa Bayibuli. Era twalaga nti emyaka amakumi abiri mu bbiri okuva mu 1776 okutuuka mu 1798 gakiikirira ekiseera eky’okuteekebwako akabonero ku 144,000, kubanga ennamba amakumi abiri mu bbiri kye kabonero k’okugattibwa kw’Obwa Katonda n’obuntu.

We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.

Tukizuulidde nti ebyafaayo bino birimu omukono gwa "Mazima," kubanga akabonero akasooka n’akasemba mu bubonero bw’ekkubo gayimiririra okuteekebwaawo kw’obwetwaze n’okuggibwawo kw’obwetwaze. Obubonero busatu buno bwonna buyimiririra akabonero akikulu k’ensolo eva mu nsi, kubanga bwonna buyimiririra enjogera ya Amerika, kubanga “enjogera y’eggwanga” kikolwa ky’obuyinza obuwandiisa amateeka n’obusala emisango. Akabonero ak’omu makkati aka 1789 ne Ssemateeka byakkirizibwa amakoloni kkumi n’asatu, era ennukuta ey’omu makkati eri mu kigambo ky’Olwebbulaniya “Mazima” ye ya kkumi n’asatu. Emyaka amakumi abiri mu bbiri okuva mu 1776 okutuuka mu 1798 gikwatagana n’ennukuta amakumi abiri mu bbiri ez’alfabeeti y’Olwebbulaniya.

We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.

Tutegeeredde era nti Amateeka ga Alien ne Sedition ag’omwaka gwa 1798 galaga ekiseera we Amerika eyogera ng’omusota. Ebyafaayo by’omukago gw’Abayudaaya ne Loma, oguli ekitundu ky’olunyiriri lwa Purotestanti abava ku mazima nga bwe kulabikira mu Danyeri 11:13–15, biraga ekiseera we watondebwa ekifaananyi ky’ensolo; era okukolebwa kw’ekyo kifaananyi kwe kigezo eky’enkomerero eri 144,000. Kye kigezo kye balina okuyita nga tebannasiigibwa. Omukago gw’Abayudaaya okuva mu 161 BC okutuuka mu 158 BC, kale, guba ekitundu ekikulu mu kigezo mwe okukakasibwa kw’abo abayitibwa okuba mu 144,000 kutuukirizibwa.

To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.

Okukkiriza nti okuva mu 161 BC okutuuka mu 158 BC kwe kiseera ekikiikirirwa omukago gw’Abayudaaya, kigaanira okuyigiriza kw’ebyafaayo; kubanga abawandiisi b’ebyafaayo bayigiriza nti omukago gwali mu 161 BC, ate Abamillerite bo baayigiriza nti gwali mu 158 BC, era okukkakasa kwabwe ku nsonga eyo kuli ku bipande ebitukuvu byombi.

The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.

Ekibuuzo si kyokka nti abannabyafaayo baali b’eddala mu kuteekera omukago gw’Abayudaaya omwaka gwa 161 BC, oba nti Abamillerite be baali b’eddala mu kukakasa omwaka gwa 158 BC. Mu buli kimu ku by’okulonda ebyo bibiri waliwo ekibiina ekikkiriziganya n’ekyo ky’osalawo. Ekibuuzo kiri nti oba byombi abannabyafaayo n’Abamillerite baali b’eddala, era nti amazima agakwata ku mukago n’Abayudaaya mu butuufu guyimirira ebbanga ly’ekiseera, so ssi akaseera akamu ku bbiri ebisoboka mu byafaayo.

In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”

Mu byawandiiko ebyasooka twaategeeza, nga bwe tukiriza, amagezi agatukuziddwa era agatufu agalaga nti endagaano y’Abayudaaya n’Abarrumi kiyimirira ekiseera okuva mu 161 BC okutuuka ku 158 BC, era nti ekiseera ekyo kifaananyiriza okutondebwa kw’ekifaananyi ky’ensolo. Bwe kityo bwe kiri, n’okusalawo okukkiriza nti endagaano y’Abayudaaya n’Abarrumi kye kiseera, kifuuka ekigezo, era mu ngeri eyo ey’obunnabbi kikkiriziganya n’eky’amazima nti okutondebwa kw’ekifaananyi ky’ensolo kwe "kigezo ekikulu eri abantu ba Katonda."

That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.

Bwe kiri bwe bityo, 158 BC eraga ekiseera omukago wakati w’Abayudaaya abakyaamu abamanyiddwa nga Abamakkabeeyi ne Loma lwe gwaateekebwawo era ne ganywezebwa, era bw’atyo kikola ng’ekifaananyi ky’etteeka lya Ssande, kubanga Bayibuli ebuuza nti, "Ababiri bayinza okutambula awamu nga tebalaganye?" 158 BC eraga we n’ebbanga ObuProtestanti obukyamu bwegatta n’obuyinza bwa Paapa, era ekiseera ekyatandika mu 161 BC ne kiritwala okutuuka mu 158 BC kiraga ekiseera ekiyimirira okutondebwa kw’ekifaananyi ky’ensolo. Ky’etaagisa okumanya nti ekiseera kino kiraga ennaku ObuProtestanti obukyamu lwe bwegatta n’obufuzi obwa Repabulika obukyamu. Amaanyi ago gombi ag’akyaamu galagiddwa mu nnyiriri kkumi na ssatu okutuuka ku kkumi na ttaano, bwe kityo gagabanira obubonero obw’ekkubo obumu.

It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.

Kituufu okukozesa 1776, 1789 ne 1798 ng’ebifaananyiza Ssebutemba 11, 2001, nga bikulikirwa emisango gya Pelosi agakwata ku ‘false flag movement’ erigattibwa ne Janwaliyo 6, 2021, n’ekiseera eky’okutikkulwa oluvannyuma lw’akalulu ka Biden akabbibwa, ekireetera okutuuka ku tteeka lya Ssande. Mu nkola eno, ‘Patriot Act’ wa 2001, nga gukwatagana n’Okulangirirwa kw’Obwetwaze, gulaga akabonero akalambulula entandikwa y’okuggibwamu obwetwaze. Olwo akabonero ak’okubiri aka kkooti ya ‘kangaroo’ eya Pelosi ne Schiff, nga kakwatagana n’okukakasibwa kwa Ssemateeka, ne kafaananyiza entandikwa y’okusiimuula Ssemateeka; ne kakulikirirwa akabonero ak’asatu aka ‘Alien and Sedition Acts’ akaraga United States ng’eyogera ng’eddaragoni. Okukozesa obubonero buno mu ngeri eno kitegeeza kumanya obubonero bw’ObuProtestanti obuvudde mu mazima nga bubukiikirirwa Abamakabeeyi.

At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.

Ku mutendera omulala, okuzuula obubonero obw’ekkubo obusatu nga buggattiddwa ne Republikani ejjeemu kuleeta enkozesa ey’enjawulo katono. Settemba 11, 2001 ekwatagana ne 1776, naye 1789, ku lwa Republikani ejjeemu, ekwatagana n’Amateeka ga Alien ne Sedition, era geteekaawo enjawukana wakati w’‘amateeka’ ago n’okwogera kw’omusota omukulu, okwolesebwa mu kusibira Ssande mu mateeka. Bwe bateeka wamu eminnyiriri ebbiri mu mbeera y’ekigezo ky’ekifaananyi ky’ensolo, bifula entegeka ey’obunnabbi ey’okuteekawo ekifaananyi ky’ensolo, era ekigezo ekinene eri abantu ba Katonda kwe kutondebwa kw’ekifaananyi ky’ensolo. Eri abantu ba Katonda, okutondebwa kw’ekifaananyi ky’ensolo kusooka kutegeerwe nga bwe kuyimiriziddwa (okubumbibwa) mu Kigambo kya Katonda, okusobozesa abo ab’ennaku ez’enkomerero okutegeera okutondebwa okwo mu nsi ey’ebyobufuzi n’ey’eddiini.

So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.

Kale emisango gya Pelosi egy’Olunaku lwa 6 Jjanwali 2021 gayinza bitya okukwatagana n’Amateeka agayitibwa Alien ne Sedition Acts? Emisango gya Pelosi gimaka okujaguza kw’ekisolo eky’ekinnya ekitalina ndobo, ekyali amaze okutta pulezidenti omugagga eyali azuukusizza obugolobalisimu. Obujaguza obwo bwatandika mu kiseera ky’okutikkirwa kwa Biden, era buyaamiririza ekiseera ekiggwa ne kutikkirwa kwa Trump omulundi ogw’okubiri. Kiteekwa okutegeerekebwa nti Trump ayimirira okuvuganya ku bwa pulezidenti emirundi esatu, era mu ogwasooka ne mu ogw’enkomerero awangula, naye ogw’akati obuwanguzi bwe bwabbibwa amaanyi Ebyawandiikibwa Ebitukuvu ge gayita kitaawe w’obulimba. Emisango gya Pelosi egyatandika n’okulonda okwabbibwa giraga ekitundu eky’okubiri ky’emisango gya Pelosi egy’okusasula, ekinatandika nga Trump atikkirwa nga 20 Jjanwali 2025.

The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.

Ebbanga ly’obwa Pulezidenti bwa Joe Biden litandika n’olunyiriri lw’emisango gya Pelosi era liggwaawo n’olunyiriri lw’emisango gya Pelosi. Emisango gyombi gya ebyobufuzi, naye abo abaawawaabirwa mu lunyiriri olw’okubiri lw’emisango be baakulembera mu misango egyasooka. Mu kutikkirwa kwa Trump okw’okubiri, omwaka gwa 164 BC gutekebwako akabonero. Okutikkirwa kwa Trump okw’okubiri kufaananyizibwa 164 BC, era okuddamu okuwaayo Yeekaalu y’Abayudaaya kulaga okuddamu okuwaayo yeekaalu y’ebyobufuzi okwa kabiri.

That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing Church and State together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.

Gwo gwe mwaka gumu ddala gwe Antiochus Epiphanes yafiiramu, era ye yali obuyinza obwasindikiriza Abayudaaya enkola z’eddiini ez’e Bugereeki, n’aleeta okujeemuka kwa Makkabeo mu 167 BC. Ku kutikkulibwa kwa Trump okw’okubiri mu 2025, eddiini ya Bugereeki (globalism) ejja kuba ekkakkanyiziddwa ddala mu United States, era eby’amagero ebya Sitaani bijja okutandika okunyweza omulimu ogw’okuyunga Ekkanisa ne Gavumenti wamu. Mu kaseera ako Trump ajja kusayinira ebiragiro bya Pulezidenti ebifaanagana ne Alien and Sedition Acts, nga bityo ne bilaga ntandikwa y’okutondwa kw’ekifaananyirizo ky’ensolo (161 BC), era ajja okutandika omutendera ogw’okubiri gw’emisango gya Pelosi. Alien and Sedition Acts bilaga okutandika kw’ekiseera eky’okutondwa kw’ekifaananyirizo ky’ensolo, era ekiseera ekyo kiggwa ku tteeka lya Sande, nga bwe kyafaananyizibwa mu 158 BC.

Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.

Bwe kityo, ekiseera eky'okutondebwa kw'ekifaananyi ky'ensolo kitandika n'"ebikolwa" ebikkiriza Trump okuggalawo eby'amawulire ebisinga okulirirwa, okugoba abayingidde mu ggwanga mu butali bwa mateeka, era okukwata n'okutwala mu mbuga z'amateeka abo abenyigira mu nkwe y'Ekibiina ky'Abademokulaati. Entandikwa y'ekiseera kino eraga okutulugunyizibwa okw'obufuzi okuleeteddwa Trump, ate ekiseera kino kiggwa mu kutulugunyizibwa okw'eddiini.

In this sense the middle waymark of 1789 and the Constitution, is the Pelosi Trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi Trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi Trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.

Mu ngeri eyo, akabonero ak’omu makkati aka 1789 ne Ssemateeka, ke Emisango gya Pelosi egy’omwaka 2021; gino giraga ekiseera ekiggwaamu n’ebyafaayo bye bimu nga bwe byali ku ntandikwa, naye ekitundu eky’enkomerero eky’Emisango gya Pelosi kibeera kyusakyusa ky’ebyobufuzi ku abo abali mu kiseera kino nga batwalirwako emisango era nga basibibwa. Akabonero aka bbiri mu olunyiriri lw’ObuProtestanti obwajeemera ke Emisango gya Pelosi agakwata ku obukulembeze bwa Pulezidenti Joe Biden, era ekiseera kiggwa mu Janwali 2025, nga akabonero akalaga ekkubo aka 1789, mu olunyiriri lw’Oburepulikaani obwajeemera, katuuka nga Janwali 20, 2025, n’ebiragiro bya Pulezidenti ebigoberera amangu okutuuzibwa kwa Trump okw’okubiri. Ekyo kitandikawo ekiseera nga eggwanga liyogera ng’eddogoni (Alien and Sedition Acts), ekitwala okutuuka ku tteeka lya Ssande, we eggwanga liyogera ng’eddogoni. Mu kiseera ekyo Ssemateeka, akiikirirwa 1789, gumenyebwa mpola mpola.

At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.

Ku kusimikibwa kwa Trump okw’okubiri, afuuka Pulezidenti wa munaana, ey’ava ku omusanvu, era okutondebwa kw’ekifaananyi ky’ekisolo kulaga engeri ennyanga ezajeemera ez’ObuProtestanti n’ObuRipaburikanizimu bwe zikuŋŋaanira wamu ne zifuuka ennyanga emu, nga AbaProtestanti be bakulembera enkolagana eyo. Mu mulembe guno gwenyini abo abayitiddwa okuba 144,000 bawandiikibwa akabonero nga tekinnaba kuyimusibwa okubeera ennyanga ey’ObuProtestanti obw’amazima ku kiseera ky’etteeka erya Sande eririko okutuuka amangu.

The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.

Obubaka obw’okusiibwa, obwo Okubikkulirwa kwa Yesu Kristo, obusumululwa nga tekunnaggala kw’ekiseera ky’ekisa, kye kitundu kya Danyeri ekikwata ku nnaku ez’enkomerero. Ekitundu ekyo ekisumuluddwa kye ebyafaayo ebyakwekebwa eby’omu Danyeri 11:40, era olunnyiriri 13 okutuuka ku 15 gukwatagana n’ebyo ebyafaayo ebyakwekebwa. Noolwekyo, obubaka obusumululwa nga tekunnaggala kw’ekiseera ky’ekisa, obwalabirizibwa mu bubaka obw’obunnabbi obw’ekyama obw’ekifaananyi kya Nebukadduneeza eky’ebisolo, ye ddala obubaka obw’okwegatta kw’emiti ebiri egy’empondo ez’obujeemu ez’ObuProtestantisimu n’ObuRipaburikanisimu, ebyayimiririrwa Makkabeeyi ne Antiokusi ow’okusatu mu lunnyiriri 13 okutuuka ku 15.

The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.

Obubaka obulambulula okutondebwa kw'ekifaananyi ky'ensolo, kye obubaka obuleeta okutukuzibwa okw'okukakasa ensegu ey'Abaprotestanti entuufu.

In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.

Mu olunyiriri olw’ekkumi n’enna, mu mwaka gwa 200 nga Kristo tannazaalibwa, Loma ey’obupagani yasooka okuyingizibwa mu emboozi y’obunnabbi, bwe yayimirira okuwa obukuumi eri kabaka omuggya omuto owa Misiri, okuva mu kwetegekebwa okw’okulwanyisa Misiri okwali kwatondebwa Antiochus III ne Philip ow’e Macedon. Mu mwaka ogwo waaliwo Olutalo lwa Panium, Antiochus III n’alulwa ne Ptolemy V. Okuleetebwa kw’“ababbi b’abantu bo,” abatuukiriza ekyolesebwa, okwegatta wakati wa Antiochus ne Philip, n’Olutalo lwa Panium, byonna byabaawo mu mwaka ogwo. Noolwekyo, akabonero kano kalaga okwegatta wakati wa Antiochus, ayimirira ng’ekifaananyi ky’ejjembe erya Repabulika ery’ekisolo eky’ensi, ne Philip ow’e Macedon, erinnya ery’edda erya Buyonaani, ayimirira Amawanga Amagatte.

At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.

Ku mutendera gw’obunnabbi, mu Luttalo lwa Panium wabaawo omukago wakati w’edragoni (Macedon) ne nnabbi w’obulimba (USA). Ensonga eyali emabega w’omukago yali okugabana ettaka lya Misiri, eryandiyimirira Russia erikusaanuuka.

When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.

Bwe Yesu yaatwala abayigirizwa be e Panium, mu kiseera ekyo kyali kiyitibwa Sesariya Firipo. Omuzukulu wa Herode Omukulu, Herode Firipo, yatuukiriza okuzzaawo ekibuga era n’akituuma erinnya lya Kayisaali Awugusito n’erinnya lye, kyenvudde kiyitibwa Sesariya Firipo. Obukolagana bwabwe bukiikirira Roma ne Roma, naye Firipo ye Roma entono bw’ogerageranya ne Kayisaali, era ku mutendera ogw’obunnabbi Herode Firipo akiikirira Saloomi, muwala wa Herodiya. Noolwekyo, mu linnya Sesariya Firipo tusanga Herode Firipo ng’akiikirira nnabbi w’obulimba, ate Kayisaali ng’akiikirira obwa Papa.

Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.

Olw’ekyo ebyafaayo eby’obunnabbi bya Panium biraga emikago ebiri: ogumu mwe nnabbi ow’obulimba (Trump) akwatagana n’ejjoka (Amawanga Amagatte), n’ogulala mwe nnabbi ow’obulimba (Trump) akwatagana n’obwa Papa (Kayisaali). Mu olunyiriri olw’ekkumi n’omukaaga etteeka lya Sande liragiddwa, era eyo we gutekebwawo omukago ogw’abasatu; naye entegeka yennyini yateekebwawo dda nga tekunnabaawo etteeka lya Sande, mu olunyiriri olw’ekkumi n’ettano n’Olutalo lwa Panium.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> Olw’ekiragiro ekikakaza enteekateeka y’Obupapa nga kyesittaza ku mateeka ga Katonda, eggwanga lyaffe lijja okwawukana ddala n’obutuukirivu. ObuProtestanti bwe bulinyola omukono ne bukwata ku gw’obuyinza bwa Roma, nga bususse enjawukana eziri wakati wa byo; bwe bulituuka ne busomoka ekiwonvu ne bukwatagana ku mikono n’Obw’emizimu; era, wansi w’obuyinza bw’obumu obw’emirundi esatu buno, eggwanga lyaffe bwe lijja kugaana enteeko zonna eziri mu Ssemateeka waalyo ng’egavumenti ya BuProtestanti era eya Repabulika, ne liteekawo enkola ey’okusaasaanya obulimba n’okukyamya abantu eby’Obupapa, awo tunaamanye nti ekiseera kituuse eky’omulimu ogw’ekitalo ogwa Setaani, era nti enkomerero eri kumpi. Obujulizi, Voliyumu 5, omuko 451.

We will continue this study in our next article.

Tujja okugenda mu maaso n’okunoonyereza kuno mu kyawandiiko kyaffe ekiddako.

> “Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.

> Okubikkulirwa si kutonda newaakubadde okuyiiya ekintu ekipya, wabula okulabisibwa kw’ebyaaliwo, okutuusa lwe byabikkulibwa, nga tebimanyiddwa bantu. Amazima amanene era agataggwaawo agali mu Enjiri gabikkulirwa okuyitira mu kunoonya mu bunyiikivu era n’okwewombeeka mu maaso ga Katonda. Omuyigiriza ow’Obwakatonda akulembera endowooza y’oyo anoonya amazima ng’ayewombeeka; era olw’okukulemberwa kw’Omwoyo Omutukuvu, amazima g’Ekigambo gamumanyisibwa. Era tewali ngeri ey’ekakasa era ey’omugaso mu kumanya okusinga okukulemberwa bwe kityo. Okusuubiza kw’Omulokozi kwali nti, ‘Bwe ajja oyo, Omwoyo ow’amazima, alibakulembera mu mazima gonna.’ Kuyita mu kuweebwa Omwoyo Omutukuvu kwe tutegeera Ekigambo kya Katonda.

> “The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’

> Omuwandiisi wa Zabbuli yawandiika nti, ‘Omuvubuka anaayinza atya okutukuza ekkubo lye? Nga akyekuumira ng’okusinziira ku kigambo kyo. Nkuunoonyezza n’omutima gwange gwonna; ayi, tonvaako ku biragiro byo. ... Bikkula amaaso gange, ndabe eby’ewuunyisa mu mateeka go.’

> “We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.

> Tukubirizibwa okunoonya amazima ng’obugagga obwekwekeddwa. Mukama aggulawo okutegeera kw’oyo anoonya amazima ddala; era Omwoyo Omutukuvu amuyamba okukwata ku mazima g’okubikkulirwa. Kino kye kyategeeza omuwandiisi wa Zabbuli bwe yasaba nti amaaso ge gaggulwe alabe ebyewuunyisa eby’omu Mateeka. Omwoyo bwe gulumwa ennyonta ku birungi eby’ettendo bya Yesu Kristo, amagezi gaffe gasobozesebwa okukwata ku bingi eby’ekitiibwa by’ensi ennungi okusinga. Ku buyambi bwa Omuyigiriza Omutukuvu yokka we tusobola okutegeera amazima ag’Ekigambo kya Katonda. Mu ssomero lya Kristo tuyiga okuba abatoowaze era ab’omutima omutono, kubanga tuweebwa okutegeera ebyama by’obutukuvu.

> “He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.

> “Oyo eyasikiriza Ekigambo ye yali omunnyonnyozi omutuufu w’Ekigambo. Kristo yannyonnyola okuyigiriza kwe ng’akozesa okulabirako, ng’ayita endowooza z’abaawuliriza be ku mateeka ag’obutonde ag’ebyangu, era n’ebintu bye baalabanga ne babikwatako buli lunaku. Bw’atyo n’atwala endowooza zaabwe okuva ku by’obutonde okutuuka ku by’omwoyo. Abangi tebaasobola kukwata amangu ddala amakulu g’ebigero bye; naye nga buli lunaku bwe baakwatagananga n’ebintu Omuyigiriza Omukulu bye yali akozesanga okulaga amazima ag’eby’omwoyo, abamu ne bategeera eby’okuyigiriza eby’amazima ga Katonda bye yali agezaako okubateekamu mu mitima, era bano ne bakakanyizibwa ku mazima g’obutumwa bwe ne bakyuka ne bakkiriza enjiri.” Sabbath School Worker, Desemba 1, 1909.

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