Article

# Panium - Number Fifteen

Panium - Ennamba kkumi na ttaano

“250” Times Three

"250" okukuba mu ssatu

Author

Jeff Pippenger

Published

February 19, 2026

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In 2026, Trump is to celebrate “250” years of America, thus aligning with the “250” years from 457 BC unto Antiochus Magnus in the history between the battle of Raphia and the battle of Panium. At the end of “250” years Antiochus Magnus stands in 207 BC, ten years after Raphia and seven years before Panium. The witness of “250” years also aligns with the “250” year period of pagan Rome, for in the year 64 Nero began the persecution of Christians and “250” years later, at the edict of Milan in 313, Constantine the Great, legalized Christianity and the persecutions ended.

Mu 2026, Trump alina okujaguza “emyaka 250” g’Amerika, bityo nga kikwatagana n’ “emyaka 250” okuva mu 457 BC okutuuka eri Antiochus Magnus mu byafaayo wakati w’olutalo lwa Raphia n’olutalo lwa Panium. Ku nkomerero y’“emyaka 250” Antiochus Magnus ayimirira mu 207 BC, emyaka kkumi oluvannyuma lwa Raphia era emyaka musanvu nga tannaba kubeerawo olutalo lwa Panium. Obujulirwa bw’“emyaka 250” nabwo bukwatagana n’“ekiseera ky’emyaka 250” kya Roma ey’obupagani, kubanga mu mwaka 64 Nero yatandika okutulugunya Abakristaayo, era “emyaka 250” oluvannyuma, ku Kiragiro eky’e Milan mu 313, Konstantino Omukulu yafuula Obukristaayo obuli mu mateeka, era obutulugunya ne bukoma.

Donald Trump is known for his efforts to make America great again; it is the label of his followers—MAGA. Trump has been typified in prophecy by Constantine the Great, Antiochus the Great, and of course in the first few verses of Daniel eleven, he is Cyrus the Great, Xerxes the Great and thereafter Alexander the Great. From the decree of Cyrus, Darius and Artaxerxes in 457 BC unto the history of Panium is two hundred and fifty years. The end of the “250” years is in a middle point between Raphia and Panium, and so is 2026. 2026 is the middle of Trump’s second term. Nero’s “250” years of persecution leads to a decree that ends Christian persecution. Nero’s line is the middle line of the three lines of “250” years represented by Cyrus, Nero and Trump.

Donald Trump amanyiddwa olw’akaweefube we ogw’okuzza Amerika mu bukulu bwayo nate; era ekigambo ekiranga abamugoberera kye MAGA. Trump afaananyiziddwa mu bunnabbi ne Konsitantino Omukulu, ne Antiookusi Omukulu; era mu ebyawandiikiddwa ebisooka eby’essuula ey’ekkumi n’emu eya Danyeri, ye Cyrus Omukulu, Xerxes Omukulu, ate oluvannyuma Alexander Omukulu. Okuva ku kiragiro kya Cyrus, Darius ne Artaxerxes mu 457 BC okutuuka ku byafaayo bya Panium waliwo emyaka 250. Okukoma kw’emyaka “250” kuli mu kitundu eky’omu kkati wakati wa Raphia ne Panium; era 2026 naye ali mu kitundu eky’omu kkati. Omwaka 2026 gwe wakati w’ekiseera ky’okubiri eky’obukulembeze bwa Trump. Emyaka “250” egy’okutulugunyizibwa kwa Nero gireetera okuweebwa ekiragiro ekikomya okutulugunyizibwa kw’Abakristaayo. Olunyiriri lwa Nero luli olwa wakati mu nnyiriri ssatu z’emyaka “250” eziyimiririrwa Cyrus, Nero ne Trump.

Cyrus made the first decree and Artaxerxes made the third decree. Cyrus is the first angel and Artaxerxes the third. I intend to use Cyrus as the symbol of all three decrees that together identify 457 BC.

Cyrus yassaawo ekiragiro eky’okusooka, ate Artaxerxes yassaawo ekiragiro eky’okusatu. Cyrus ye malaika ow’okusooka, era Artaxerxes ye malaika ow’okusatu. Ntegeka okukozesa Cyrus ng’akabonero akakiikirira ebiragiro byonna bisatu, ebyo bwe bigattibwa wamu biraga omwaka ogwa 457 nga Kristo tannazaalibwa.

Cyrus begins a “250” year line in 457 BC that ends in the history of Panium, which is the history of Antiochus the Great, who is Donald Trump. Panium is the verse before the Sunday law. Cyrus marks the beginning of the “250” year line of history representing the earth beast’s Republican horn, and Cyrus also marks the beginning of the 2,300-year line of history representing the earth beast’s Protestant horn.

Cyrus atandika olunyiriri lw’ebyafaayo lwa "250" mu 457 BC, oluggwa mu byafaayo bya Panium, nga bye byafaayo bya Antiyokosi Omukulu, gwe Donald Trump. Panium lwe olunyiriri olukulembera etteeka lya Ssande. Cyrus alaga entandikwa y’olunyiriri lw’ebyafaayo lwa "250" oluyimirira enyanga eya Republican ey’ensolo eva mu nsi, era Cyrus alaga n’entandikwa y’olunyiriri lw’ebyafaayo olw’emyaka 2,300 oluyimirira enyanga eya Protestanti ey’ensolo eva mu nsi.

Nero begins a line of history representing persecution unto compromise. Unlike Cyrus and the United States that represent a line that ends at a mid-point of a prophetic period, Nero’s line ends with an illustration of a progressive period of compromise beginning with the edict of Milan in 313, then the first Sunday law of 321, that was then followed in 330 with the division of Rome into east and west. Constantine is represented at all of those three dates. In the line of Nero, from 313 unto 330 is seventeen years. In the line of Cyrus, from the battle of Raphia in 217 BC unto the battle of Panium in 200 BC is also seventeen years.

Nero atandika olunyiriri lw’ebyafaayo olukiikirira okubonyaabonyezebwa okutuusa ku nteeseganya. Si nga Kuuloosi n’Amerika ebikiikirira olunyiriri oluggwa ku kitundu eky’omu makkati eky’ekiseera ky’obunnabbi, olunyiriri lwa Nero luggwa n’okulaga ekiseera eky’enteeseganya eky’eyongera mu bugenderevu, nga kitandikira ku Kiragiro ky’e Milano mu 313; ne kuddako etteeka eryasooka ery’okukuuma olunaku lwa Ssande ery’omwaka gwa 321; oluvannyuma mu 330 etteeka eryo ne ligobererwa okugabanyizibwa kwa Loma okufuuka Ebuvanjuba n’Ebugwanjuba. Konsitantino akiimirirwa ku nnaku ezo ssatu zonna. Mu lunnyiriri lwa Nero, okuva mu 313 okutuuka mu 330 waliwo emyaka kkumi n’omusanvu. Nate mu lunnyiriri lwa Kuuloosi, okuva mu lutalo lwa Raphia mu 217 BC okutuuka mu lutalo lwa Panium mu 200 BC, waliwo emyaka kkumi n’omusanvu.

In chapter eleven of Daniel, Artaxerxes is the third decree. The third decree represents the third angel and the Sunday law. The “250” years from 457 BC and the “250” years from 1776, both conclude in the middle of the history that occurs just before the Sunday law of verse sixteen. Chapter eleven sets forth verses that ultimately represented the history of 1989 in verse ten, and the history of the Ukrainian War which began in 2014 represented in verse eleven, and then Trump returning for his second term in 2024, as represented in verse thirteen, and then verse fourteen identifies 2025, with the first pope from the glorious land establishing the external vision.

Mu ssuula ey’ekkumi n’emu eya Danyeri, ekiragiro eky’okusatu kye kya Artaxerxes. Ekiragiro eky’okusatu kiikirira Malayika ow’okusatu n’etteeka ery’Olunaku lwa Sande. Emyaka “250” okuva mu 457 BC n’emyaka “250” okuva mu 1776, byombi bikkoma mu katikati k’ebyafaayo ebibaawo nga tebunnaba kutuuka ku tteeka ery’Olunaku lwa Sande ery’olunyiriri olw’ekkumi na mukaaga. Essuula ey’ekkumi n’emu eteekawo enyiriri eziraga nti, mu nkomerero, ebyafaayo bya 1989 bikiikirirwa mu olunyiriri olw’ekkumi, n’ebyafaayo by’Entalo eya Yukureini eyatandika mu 2014 bikiikirirwa mu olunyiriri olw’ekkumi n’emu, ate ne Trump okuddayo ku kisanja eky’okubiri mu 2024, nga bwe kiikirirwa mu olunyiriri olw’ekkumi na ssatu, oluvannyuma olunyiriri olw’ekkumi n’ennya lulaga 2025, nga omupapa asooka okuva mu nsi ey’ekitiibwa ateekawo okwolesebwa okw’ebweru.

Daniel 11:40 was fulfilled in 1989 when the Soviet Union was brought down through a secret alliance between John Paul II and Ronald Reagan. That secret alliance at the time of the end in 1989, typified an open alliance at the end of the prophetic period that began in 1989. That open alliance is what establishes the vision.

Danyeri 11:40 yatuukirira mu 1989, lwe Eggwanga erya Sovyeti lyagwibwawo olw’omukago ogw’ekyama wakati wa Yohani Paulo II ne Ronald Reagan. Omukago ogwo ogw’ekyama mu kiseera eky’enkomerero mu 1989, gwali ekifaananyi eky’omukago ogweyolefu ogw’enkomerero y’ekiseera ky’obunnabbi ekyatandika mu 1989. Omukago ogwo ogweyolefu gwe gukakasa okwolesebwa.

2026 is the end of “250” years of prophetic history, a period that began with twenty-two years from 1776 unto the time of the end in 1798. The twenty-two years of that beginning history is reflected in the twenty-two year history of 9/11 unto 2023. At the end of the twenty-two years in 1798, the book of Daniel was unsealed; then at the end of the twenty-two years that began at 9/11 that ended on December 31, 2023, the Lion of the tribe of Judah began to unseal the Revelation of Jesus Christ.

Omwaka gwa 2026 gwe gw’enkomerero ya myaka “250” egy’ebyafaayo eby’obunnabbi, ekiseera ekyo ekyatandika n’emyaka amakumi abiri mu bbiri okuva mu 1776 okutuuka ku kiseera eky’enkomerero mu 1798. Emyaka amakumi abiri mu bbiri egyo egy’okutandika kw’ebyafaayo ebyo girabikira mu byafaayo by’emyaka amakumi abiri mu bbiri okuva ku 9/11 okutuuka mu 2023. Ku nkomerero y’emyaka amakumi abiri mu bbiri mu 1798, Ekitabo kya Danyeri kyasumululibwa; oluvannyuma, ku nkomerero y’emyaka amakumi abiri mu bbiri eyatandika ku 9/11 eyaggwa nga Desemba 31, 2023, Empologoma ey’Ekika kya Yuda yatandika okusumulula Okubikkulirwa kwa Yesu Kristo.

The message that was unsealed at the end of twenty-two years in 1798 was placed into the public in 1831, two hundred and twenty years after the King James Bible was published in 1611. From 1798 unto 1831, God’s prophetic Word was progressively opened. By 1831 it was in the public arena, and men and women could then be held accountable to the message that had been unsealed in 1798. Then in 1840 “another remarkable event,” as Sister White calls it, took place when a prediction about Islam was fulfilled.

Obubaka obwabikkulwawo mu nkomerero y’emyaka amakumi abiri mu bbiri mu 1798 bwafulumizibwa mu lwatu mu 1831, nga wayiseewo emyaka bikumi bibiri n’amakumi abiri okuva lwe Baibuli ya King James yafulumizibwa mu 1611. Okuva mu 1798 okutuuka mu 1831, Ekigambo kya Katonda eky’obunnabbi kyabikkulibwanga mpolampola. Mu 1831 kyali kimaze okubeera mu lwatu, era abasajja n’abakazi baali bayinza okukwatibwa obuvunaanyizibwa eri obubaka obwabikkulwawo mu 1798. Ate mu 1840, “ekintu ekirala ekyewuunyisa,” nga Sister White bw’akiyita, kyabaawo bwe bwatuukirizibwa obunnabbi obwategeeza ku Busiraamu.

From the conclusion of a period of twenty-two years (1798), unto the conclusion of a two-hundred-and-twenty year period (1831); a period of the unsealing of a message is represented. The illustration includes a waymark where the message is formalized, followed by a waymark that identifies a prediction, that has thereafter been re-calculated, that when thereafter fulfilled produces a waymark that identifies the start of a “wonderful manifestation of the power of God.”

Okuva ku nkomerero y'ekiseera ky'emyaka 22 (1798), okutuuka ku nkomerero y'ekiseera ky'emyaka 220 (1831), kiyimirirwa ekiseera eky'okubikkululwa kw'obubaka. Ekyokulabirako kirimu akabonero akalaga ekkubo aw'obubaka buteekebwawo mu ngeri entongole, ne kigobererwa akabonero akalala akalambulula okutegeeza okw'omu maaso, okwaddibwamu okubalibwa oluvannyuma, era bwe kwatuukirira oluvannyuma ne kuleeta akabonero akalambulula okutandika kw'okulabisibwa okw'ekyewuunyisa kw'amaanyi ga Katonda.

The twenty-two year period at the end of the movement of 1989 was from 9/11 unto 2023 when there was again a prophecy unsealed. That prophecy would of necessity begin a period of increasing knowledge, a knowledge that would test and separate, for many are called but few are chosen. There would be a point when the message would be put into the public arena. The message would bear the characteristics of being a message that has been prophetically re-calculated, and it would once again contain a prediction. When the public prediction is fulfilled, the message would be empowered as represented by the history of 1840 and Pentecost.

Ekiseera ky’emyaka abiri mu bbiri ku nkomerero y’olugendo lwa 1989 kyava ku 9/11 okutuuka mu 2023, lwe waaliwo nate obunnabbi obwasumululwa. Obunnabbi obwo bwateekwa okutandika ekiseera eky’okweyongera kw’obumanyi, obumanyi obunaagezesa era obunaawalula, kubanga bangi bayitibwa, naye abatono be balondebwa. Waalibaawo akaseera we obubaka bunaateekebwa mu lujjudde. Obubaka buno bunaalina obubonero obulaga nti bubadde buddiddwamu okubalwa mu by’obunnabbi, era bunaalimu nate okulabula okw’eby’omu maaso. Okulabula okw’omu lujjudde bwe kutuukirizibwa, obubaka bunaweebwa amaanyi, nga bwe kulagibwa mu byafaayo bya 1840 ne Pentekooti.

With the demise of the Soviet Union in 1989, Daniel 11:40 was unsealed; and in 1996 the message of Daniel 11 was placed into the public arena. 1996 is two hundred and twenty years after 1776, which not only began the twenty-two years that concluded in 1798, but also began the two hundred and fifty years that end in 2026. The Republican horn reaches a midpoint at the political midterms of 2026 and the Protestant horn reaches to 2026, which is the end of a thirty-year period that began with the formalization of the message in 1996, that was unsealed at the time of the end in 1989. Jesus always illustrates the end with the beginning, so 2026 is the year the corrected message of the Midnight Cry is to be formalized, thirty years after the unsealed message of 1989 was formalized in 1996.

Olw’okuwaawo kwa Soviet Union mu 1989, Danyeri 11:40 yaggulwawo; era mu 1996 obubaka bwa Danyeri 11 ne buteekebwa mu lwatu. Mu 1996 waabadde wayiseewo emyaka bikumi bibiri mu abiri okuva mu 1776; era 1776 si kyokka ky’atandika emyaka amakumi abiri mu abiri egyaggwa mu 1798, naye era ky’atandika emyaka bikumi bibiri mu ataano egiggwa mu 2026. Ennanga eya Republican etuuka ku kitundu eky’omu wakati ku kulonda okw’omu wakati mu by’obufuzi mu 2026, ate ennanga eya Protestant etuuka mu 2026, ogwo gwe muggwa gw’ebbanga lya myaka asatu eryatandika n’okuteekebwa mu butongole kw’obubaka mu 1996, olwali lugguliddwa mu kiseera eky’enkomerero mu 1989. Yesu bulijjo alaga enkomerero okuva ku ntandikwa, noolwekyo 2026 ye mwaka obubaka obutereezeddwa bw’Okukaaba okw’ettumbi ery’ekiro gunaateekebwamu mu butongole, nga wayiseewo emyaka asatu okuva lwe lubaka olwaggulwawo mu 1989 lwateekebwa mu butongole mu 1996.

The “250” year line that begins in 1776 takes you to 2026, the midterm of Donald Trump, just before the battle of the United States and Russia, that begins when the ass is loosed and Islam strikes the United States again as it did on 9/11.

Olunyiriri lw’emyaka "250" olutandika mu 1776 lutuusa ku 2026, ekiseera eky’omu makkati eky’obukulembeze bwa Donald Trump, nga wakasigadde katono okutandika kw’olutalo wakati wa Amerika ne Rashiya, olutandika bw’endogoyi esumululwa, era Obusiraamu ne bulumba Amerika nate nga bwe bwakola ku 9/11.

Nero’s “250” year line is the middle line of the three lines historically and prophetically. This identifies Nero’s line as the second angel, which is the second test that precedes the third test. That second test is the image of the beast test, which represents the progressive setting up of the combination of church and state that is typified by the edict of Milan in 313, which in turn led to the first Sunday law, in 321, and then to the national ruin that always follows a Sunday law as represented by the history of 330.

Olunyiriri lw’emyaka ‘250’ lwa Nero luli olunyiriri olw’akati mu malunyiriri asatu mu ngeri ey’ebyafaayo era n’ey’obunnabbi. Kino kimanyisa olunyiriri lwa Nero okuba Malayika ow’okubiri, era lye kugezesebwa okw’okubiri olukulembera kugezesebwa okw’okusatu. Okwo kugezesebwa okw’okubiri kwe kugezesebwa kw’ekifaananyi ky’ensolo, ekiyimirira okuteekawo mu ngeri ey’enkulaakulana obugatte bwa Kkanisa ne Gavumenti, obulabirwako mu Kiragiro kya Milan mu 313; okuva awo ne kivamu etteeka lya Ssande eryasooka mu 321, era oluvannyuma ne kivamu okuzikirira kw’eggwanga okuddirira bulijjo etteeka lya Ssande, nga bwe kiragirwa mu byafaayo bya 330.

The edict of Milan in 313 identifies the beginning of the setting up of the church and state relationship in the United States that progressively leads to the Sunday law of verse sixteen. That work began at 9/11 with the Patriot Act, but in the fractal at the end of the sealing time the Patriot Act and the edict of Milan both typify an act that begins a progressive period of compromise that leads to the soon-coming Sunday law. It is the first in a series of prophetic actions that directly brings church and state together in the United States, and leads ultimately to the Sunday law.

Ekiragiro kya Milani mu mwaka gwa 313 kiraga okutandika okuteekawo obukwataganya wakati w’Ekkanisa ne Gavumenti mu United States, obugenda mu maaso ne butwala okutuuka ku tteeka lya Sande ery’olunyiriri olw’ekkumi na mukaaga. Omulimu ogwo gwatandika ku 9/11 n’etteeka erya Patriot Act, naye mu fractal ku nkomerero y’ebbanga ery’okutekebwako akabonero, Patriot Act n’ekiragiro kya Milani byombi bikola ng’ekifaananyi ky’ekikolwa ekitandikiza ebbanga erigendera mu maaso ery’okuteeseganya erituusa ku tteeka lya Sande eririjja mu bwangu. Ekikolwa ekyo kye kisooka mu olunyiriri lw’ebikolwa eby’obunnabbi ebireeta mu butongole okwegatta kw’Ekkanisa ne Gavumenti mu United States, era mu nkomerero ne kituusa ku tteeka lya Sande.

The edict of Milan in 313 has these very elements within its historical record, for it was not a single edict; it was a series of letters from Licinius, the ruler of eastern Rome. Eastern Rome was at that point still strongly pagan, whereas; Constantine was opening his western kingdom to Christianity. The agreement itself occurred in February, 313, during a summit where Licinius also married Constantine’s half-sister to seal their alliance. The letters of Licinius that were posted in the eastern part of the empire enforced freedom of worship to Christians and all others, as well as the restoration of confiscated Christian property.

Ekiragiro ekya Milani eky’omwaka gwa 313 kirimu bino byennyini mu byawandiikibwa byakyo eby’ebyafaayo, kubanga tekyali kiragiro kimu kyokka; kyali olutendera lw’ebiwandiiko okuva eri Licinius, omufuzi w’ekitundu ky’Obuvanjuba mu Bwakabaka bwa Buroome. Mu kiseera ekyo, ekitundu ky’Obuvanjuba kyali kikyenyigiddemu nnyo obupagani; ate Constantine yali ng’aggulawo obwakabaka bwe obw’Obugwanjuba eri ObuKristu. Endagaano yennyini yabawo mu Febwali w’omwaka 313, mu lukiiko olukulu mwe Licinius era yawasa mwannyina omuzaaliranwa wa Constantine okunyweza omukago gwabwe. Ebiwandiiko bya Licinius ebyafulumizibwa mu kitundu ky’Obuvanjuba eky’Obwakabaka bwa Buroome byakkakasa eddembe ery’okusinza eri Abakristaayo n’abalala bonna, era ne byalagira okuzzaawo eby’obugagga by’Abakristaayo ebyali bitwalirwako.

The edict of Milan ended the “250” years of persecution and represents a period of time where all the liberties represented by the edict are to be progressively removed from Christians as the world marches with Trump to the soon-coming Sunday law.

Ekiragiro ky’e Milani kyamaliriza emyaka 250 egy’okubonyaabonyezebwa, era kiyimirira ekiseera mwe ebyeddembe byonna ekiragiro ekyo kye kyayimiririra binaaggyibwako mpola mpola ku Bakristaayo, ng’ensi etambulira wamu ne Trump okutuuka ku tteeka lya Ssande erijja mu bbanga ttono.

> “If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders.

> Obanga omusomi ayagala okutegeera amakubo n’amaanyi agagenda okukozesebwa mu lutalo olusembayo olugenda okujja mu bwangu, kimusaba yokka okugoberera ebyafaayo by’amakubo Roma mwe yakozesa okutuukiriza ekigendererwa kye kye kimu mu myaka egyayita. Bw’ayagala okumanya engeri Abakatoliki n’Abaprotestanti bwe banaakolamu awamu ku abo abagaanira obuyigiriza bwabwe, atunuulire omwoyo Roma gwe yalaga eri Ssabbiiti n’abo abalwanirira.

> “Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. (A.D. 321) This edict required townspeople to rest on ‘the venerable day of the sun,’ but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity.” The Great Controversy, 573, 574.

> "Ebiragiro eby'obwakabaka, amalukiiko amanene ag'ekkanisa ag'ensi zonna, n'amateeka g'ekkanisa nga bisigamiziddwa ku buyinza obw'ensi, bye byali amaddala mwe byayitira embaga y'abapagani okufuna ekifo kyayo eky'ekitiibwa mu nsi y'ObuKristo. Ekiragiro ekisooka eky'omu lujjudde ekyawaliriza okukuuma Olunaku olw'Enjuba kye kyali etteeka eriteekebwawo lwa Konstantino. (A.D. 321) Ekiragiro kino kyaalagira abatuuze b'omu bibuga okuwummula ku 'Olunaku olw'Enjuba olw'ekitiibwa,' naye ne kikiriza ab'ebyalo okweyongera ku mirimu gy'obulimi. Newaakubadde nga mu mazima kyali etteeka ly'abapagani, lyawalirizibwa Kayisa nga amaze okukkiriza ObuKristo mu mannya kyokka." The Great Controversy, 573, 574.

The number “25,” which is a tithe of “250” represents rebellion and division. The “25” leaders of Laodicean Adventism who bow to the sun in Ezekiel chapter eight are divided from those who are sealed in the very next chapter, and Sister White clearly identifies the sealing of Ezekiel chapter nine, as the sealing of Revelation’s one hundred and forty-four thousand. Those “25” men are but a tithe of the “250” men of renown who joined in the rebellion of Korah, Dathan, and Abiram. Sister White was forbidden to leave the 1888 General Conference meeting, for Gabriel told her she must stay and record the rebellion of Minneapolis, for it was a repetition of Korah’s rebellion. “250” is a symbol of rebellion and separation. In Matthew “25” there are three parables that teach about the separation of the wicked and wise. The Republican and Protestant horns are both subject to a probationary period represented as four generations, and both the covenant people and the nation where the covenant people are established are judged in the same period of time.

Omuwendo "25", ogw’ekitundu eky’ekkumi ekya "250", gulaga obujeemu n’okwawukana. Abakulembeze "25" b’Obwadiventisiti obwa Lawodokiya abenvuunamira enjuba mu Ezeekyeri essuula munaana bawawukanyizibwa okuva ku abo abateekebwako akabonero mu ssuula egoberayo ddala; era Sister White mu bukkakafu alambulula nti okuteekebwako akabonero okw’Ezeekyeri essuula mwenda kwe kwo okuteekebwako akabonero kw’abo 144,000 ab’omu kitabo ky’Okubikkulirwa. Abo "25" baami si kintu kirala wabula ekitundu eky’ekkumi kya "250" baami ab’amannya abaaweggatta ku bujeemu bwa Koola, Dasaani ne Abiiramu. Sister White yagaanyizibwa okuva mu lukungaana lw’Olukiiko Olukulu lwa 1888, kubanga Gabulieri yamugamba nti alina okusigala n’awandiika obujeemu bwa Minneapolis, kubanga bwali okuddamu kwa bujeemu bwa Koola. "250" kye kabonero k’obujeemu n’okwawukana. Mu Matayo "25" mulimu enfumo ssatu eziyigiriza ku kuwawula ababi n’ab’amagezi. Ennyanga eya Repabulika n’eya Pulotesitanti zombi ziri wansi w’ekiseera eky’okugezesebwa ekirabikibwa ng’emirembe ena, era abantu b’endagaano n’eggwanga mwe basimbibwa abantu b’endagaano byombi bisalirwamu omusango mu kiseera kye kimu.

In the “250” years of the earth beast, who is the sixth kingdom of Bible prophecy and is the United States, the line of Nero identifies a decree, as represented by the edict of Milan that marks the beginning of a progressive escalation of lawfare that concludes at the decree of the Sunday law in the year 321, ushering in a period that concludes in 330 with the entire world being divided into two classes, represented as east and west. That nine-year period from 321 to 330, is also the seven days of Tabernacles that begins at the Sunday law of 321, and ends when Michael stands up and probation closes in 330.

Mu myaka “250” gy’ensolo eva mu nsi, ey’obwakabaka obw’omukaaga mu bunnabbi bwa Bayibuli, era ye Amerika Amagatte, olunyiriri lwa Nero lutegeeza ekiragiro, nga kirabirwako mu kiragiro eky’e Milaano, ekiranga okutandika okw’okweyongera mpolampola n’okulinnya mu maanyi kw’entalo z’amateeka, okuggwera ku kiragiro eky’etteeka lya Ssande mu mwaka 321, ne kireeta ebbanga eriggwa mu 330, ng’abantu b’ensi yonna bagabanyizibwa mu bika bibiri, ebyeragibwa ng’Obuvanjuba n’Obugwanjuba. Ebbanga ery’emyaka mwenda okuva mu 321 okutuuka mu 330, kye era ennaku musanvu z’Embaga ey’Ensiisira, eritandikira ku tteeka lya Ssande ery’omwaka 321, era ne liggwawo Mikaeri bw’ayimirira, nga kiggalwawo ekiseera eky’okugezesebwa mu 330.

To reject the Millerite foundational understanding that it is Rome who establishes the vision is to fail the foundational test that arrived on December 31, 2023 and ended when the first pope from the glorious land was elected on May 8, 2025. The foundational truth that allowed William Miller to recognize Rome as the symbol that establishes the vision is the truth that if rejected brings strong delusion. Failing that first test brings Thessalonians strong delusion and proves that the foolish who do not understand—do not love the “Truth.” Rejecting the symbol that establishes the external vision is to reject the foundational test, which is the first of three tests. Sister White aligns the first test in the time of Christ with the message of John the Baptist. She identifies that those who rejected the message of John, would not be benefitted by the teachings of Jesus, nor would they be able to see the dispensational change when Christ moved from the courtyard to the Holy Place.

Okugaana entegeera ey’omusingi eya Millerite nti Roma ye akakasa olwolesebwa, kye kuba okulemererwa mu kigezo eky’omusingi ekyajja nga 31 Desemba 2023 era ne kiggwaawo bwe yalondebwa Papa asooka ava mu nsi egulumivu nga 8 Maayi 2025. Amazima g’omusingi agaatuukiriza William Miller okutegeera Roma nga kabonero akakasa olwolesebwa, ge mazima; era bwe gaagaanibwa, galeeta obulimba obusukkiridde. Okulemererwa mu kigezo ekyo ekyasooka kuleeta obulimba obusukkiridde obw’Ab’e Tesalonika era kulaga nti abasirusiru abatategeera—tebaagala "Amazima." Okugaana akabonero akakasa olwolesebwa olw’ebweru, kwe kugaanira ddala ekigezo eky’omusingi, ekyo kye kigezo ekisooka mu bigezo bisatu. Mwannyinaffe White agattanya ekigezo ekisooka mu kiseera kya Kristo n’obubaka bwa Yokaana Omubatiza. Alaga nti abo abaagaana obubaka bwa Yokaana tebaandibadde bafunamu mugaso okuva mu njigiriza za Yesu, era tebaandisobodde kulaba okukyusibwa mu ngeri y’obuweereza Kristo bwe yava mu Luggya n’ayingira mu Kifo Ekitukuvu.

She aligned that progressive testing process to the period of the Millerites and teaches that those who rejected the first angel’s message paralleled the Jews who rejected the message of John. In each historical line, those who failed the first test were not benefitted by the next step, and were blinded to Christ’s dispensational change. Those who rejected the message of 9/11 could not see that Christ had began to judge the living. Those who fail the foundational test of 2023 will not see the transitional change of the church militant unto the church triumphant. The rejecters of any of these foundational tests ended up in “perfect darkness.” Where there is no vision, the people end up in perfect darkness, and it is Rome that establishes the light of the external vision. This truth may be recognized in the three popes and their relationship to the three presidents that are standing in the three battles of verse ten, eleven and fifteen of Daniel eleven.

Yagattanya omutendera ogw’okugezesebwa ogweyongera n’ekiseera ky’AbaMilleraiti, era nayigiriza nti abo abagaana obubaka bw’Omalaika ow’okusooka baafaananako Abayudaaya abaagaana obubaka bwa Yokaana. Mu buli olunyiriri lw’ebyafaayo, abo abaalemwa ekigezo ekisooka tebaafunamu muganyulo ku ntambule ey’eddako, era ne bafuukira abapofu ku nkyukakyuka ey’obuweereza bwa Kristo mu biro ebyawuliddwa. Abo abaagaana obubaka bwa 9/11 tebaasobola kulaba nti Kristo yali atandise okusala omusango ku balamu. Abo abaalemererwa ekigezo eky’omusingi ekya 2023 tebaliraba enkyukakyuka ey’okuyitamu okuva mu Ekkanisa entabaayi okutuuka ku Ekkanisa eyawangula. Abaagaana ekimu ku bino ebigezo eby’omusingi baakomekkereza mu “kizikiza ekituukiridde.” Awatali kwolesebwa, abantu bakomekkereza mu kizikiza ekituukiridde, era Loma ye etereeza omusana gw’ekyolesebwa eky’ebweru. Amazima gano gayinza okulabibwa mu Ba Papa basatu n’enkwatagana yaabwe ne ba Pulezidenti basatu abayimirira mu ntalo ssatu eziri mu Danyeri 11:10, 11 ne 15.

The external “250” year line of Cyrus that ended in 207 BC in the midst of a seventeen-year period marked by the battle of Raphia unto the battle of Panium, aligned with the “250” year line that began with Nero and ended at the edict if Milan in 313, thus marking the seventeen year period of Constantine the Great. Donald Trump is standing as Antiochus the Great in 207 BC which is 2026, and he is also standing as Constantine the Great in 313, at the beginning of the image of the beast testing time. July 4, 2026 Trump as Antiochus and Constantine is making America “great.” Trump is the third of the three presidents who align with the three battles of verses ten, eleven and fifteen. Reagan was the first of those three and Obama was the middle. Those three presidents bear the signature of “truth” and Reagan and Trump represent not only the first and third, but the alpha and omega.

Olunyiriri lw’emyaka “250” olw’ebweru olw’a Cyrus olwaggwawo mu 207 BC, mu wakati w’ekiseera ky’emyaka kkumi n’omusanvu ekyalambikibwa olutalo lwa Raphia okutuuka ku lutalo lwa Panium, lwalukwatagana n’olunyiriri lw’emyaka “250” olwatandika ne Nero ne luggwa ku kiragiro kya Milan mu 313, bwatyo ne lulambika ekiseera ky’emyaka kkumi n’omusanvu ekya Constantine the Great. Donald Trump ayimiridde ng’Antiochus the Great mu 207 BC, ekyo kye 2026, era ayimiridde nga Constantine the Great mu 313, ku ntandikwa y’ebbanga ery’okugezesebwa kw’ekifaananyi ky’ekisolo. Ku July 4, 2026, Trump ng’Antiochus era nga Constantine afuula Amerika “ennene.” Trump ye ow’okusatu ku bapurezidenti basatu abakwatanagana n’amalutalo asatu ag’emitundu 10, 11 ne 15. Reagan ye yali ow’olubereberye ku abo basatu, ate Obama ye yali ow’akati. Abo bapurezidenti basatu balina omukono gw’“amazima,” era Reagan ne Trump bakiikirira ssi ow’olubereberye n’ow’okusatu bokka, wabula era Alufa ne Omega.

The prophetic characteristics of each of the presidents is that when they reign, they have an alliance with the pope of the period. Reagan and John Paul II were secretly aligned as they brought down the Soviet Union in 1989 in fulfillment of verses ten and forty of Daniel eleven. Obama the woke globalist president in the middle of Reagan and Trump was aligned philosophically with the woke pope Francis. Trump’s alliance with pope Leo is open for all to see, and in 2025 Trump was inaugurated as president and Leo was inaugurated as the antichrist. The spiritual relation of a president and a pope is represented by Jezebel and the prophets of Baal. The political relation of a president and pope is represented by Jezebel and Ahab. In either representation Jezebel is the head.

Ekiranga eky’obunnabbi ekya buli omu ku bapulezidenti kye kino: bwe bafuga, babeera n’omukago ne Papa w’omulembe ogwo. Reagan ne John Paul II baali bagattiddwa mu kyama, bwe baaguggulula Soviet Union mu 1989, nga kino kituukiriza olunyiriri 10 n’olunyiriri 40 mu essuula 11 eya Daniel. Obama, pulezidenti ‘woke’ omuwagizi w’obugatte bw’ensi yonna, eyali wakati wa Reagan ne Trump, yali agattiddwa mu by’efirosofi ne Papa Francis ‘woke’. Omukago gwa Trump ne Papa Leo gulambulukiridde buli muntu okulaba, era mu 2025 Trump yayingizibwa mu ntebe ya Pulezidenti, ate Leo n’ayingizibwa ng’Anti-Kristo. Enkwatagana ey’omwoyo wakati wa Pulezidenti ne Papa ekikikirirwa Jezebel n’abannabbi ba Baal. Enkwatagana ey’obufuzi wakati wa Pulezidenti ne Papa ekikikirirwa Jezebel ne Ahab. Mu ngeri zombi ez’okukikikirira, Jezebel ye mutwe.

> “As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.

> “Bwe tunaatera okutuuka ku kizibu eky’enkomerero, kikulu nnyo okubeerawo okutegeeragana n’obumu mu bikozesebwa bya Mukama. Ensi ejjudde emiyaga, entalo n’obutakkanya. Naye wansi w’omutwe gumu—obuyinza bwa Papa—abantu bajja kuyingira mu bumwe okuwakanya Katonda nga babonyaabonya abajulirwa be. Obumu buno bunywezebwa omuvuddeko omukulu. Nga bw’anoonya okuŋŋaanya abakozi be mu kulwana n’amazima, anaakola okubawukanya n’okubasaasaanya abalwanirira amazima. Ye asendasenda obuggya, okwekengera okubi, n’okwogerera bubi, okuleeta obutabanguko n’okwawukana.” Obujulirwa, voliyumu 7, omuko 182.

> “In this time of prevailing iniquity, the Protestant churches that have rejected a ‘Thus saith the Lord,’ will reach a strange pass. They will be converted to the world. In their separation from God, they will seek to make falsehood and apostasy from God the law of the nation. They will work upon the rulers of the land to make laws to restore the lost ascendency of the man of sin, who sits in the temple of God, showing himself that he is God. The Roman Catholic principles will be taken under the protection of the state. The protest of Bible truth will no longer be tolerated by those who have not made the law of God their rule of life.” Review and Herald, December 21, 1897.

> Mu kiseera kino obutali butuukirivu bwe bufuuse obw’enkizo, amakanisa g’eProtestanti agagaanyi ‘Bw’ayogera Mukama’ ganaatuuka mu mbeera ey’ekitalo. Ganaakyuka ne geegatta ku nsi. Mu kwawukana kwabwe ne Katonda, ganaanoonya okufuula obulimba n’okweva ku Katonda etteeka ly’eggwanga. Ganaakozesa abakulembeze b’eggwanga okuteekawo amateeka agazza obuyinza obwafiirwa eri omusajja w’ekibi, atuula mu yeekaalu ya Katonda, nga yeeraga nti ye Katonda. Emisingi gy’ObuKatoorika bwa Roma ginaateekebwako obukuumi bwa gavumenti. Okwekalakaasa okw’amazima g’Bayibuli tekujja kukkirizibwa nate abo abatafuula tteeka lya Katonda etteeka ly’obulamu bwabwe. Review and Herald, 21 Desemba, 1897.

The false prophets of Baal ate at Jezebel’s table. Jezebel was the queen and the prophets were her prophets. In verse forty of Daniel eleven Reagan was represented as “chariots” and “horsemen,” symbols of military strength, and also by “ships” a symbol of economic might. Still, in the verse, it was the papacy who is the “king” of the north. Reagan was in subjection to Jezebel prophetically. In that period the world wondered after the beast as pope John Paul II travelled the world more than any other pope. Malachi Martin, a well-known Jesuit author wrote of pope John Paul II in his book, Keys of This Blood. The stated premise of the book was that at the time of John Paul II and Reagan the world was then in a three-way struggle for world rulership between the papacy, the United States and the Soviet Union. Martin predicted that the papacy would prevail in that struggle. The secret alliance between Reagan and the antichrist announced that the movements to heal the deadly wound of the papacy had begun, as illustrated in verse forty and onward in Daniel eleven. Martin’s book re-stated the papacies long held goal of capturing Protestant America. Reagan’s willingness to close his eyes to the fact that the pope is the antichrist of Bible prophecy, according to his own testimony, was based upon his misguided application of the Soviet Union as the antichrist of Bible prophecy.

Bannabbi ab’obulimba ba Baali baalya ku mmeeza ya Yezeberi. Yezeberi yali nnamasole, era abo bannabbi baali bannabbi be. Mu olunyiriri olw’amakumi ana olw’essuula kkumi n’emu eya Danyeri, Reagan yafaananyizibwa ng’“amagaali ag’entalo” n’“abeebagazi b’embalaasi,” ebifaananyi eby’amaanyi g’amagye, era n’“ebyombo,” ekifaananyi ky’amaanyi g’enfuna. Naye, mu olunyiriri olwo, obupapa bwe bwali “kabaka w’obukiikakkono.” Mu buwandiike obunnabbi, Reagan yali wansi w’obuyinza bwa Yezeberi. Mu kiseera ekyo, ensi yonna ne yeewuunyira ensolo, ne egigoberera, kubanga Papa Yohani Paulo II yatambulira ensi yonna okusinga Papa yenna omulala. Malachi Martin, omuwandiisi omumanyike ow’ekibiina kya Jesuit, yawandiika ku Papa Yohani Paulo II mu kitabo kye, Keys of This Blood. Ensonga enkulu eyateekebwawo mu kitabo yali nti mu biro bya Yohani Paulo II ne Reagan, ensi yali mu kulwanagana kwa bitundu bisatu ku bufuzi bw’ensi wakati w’obupapa, Amerika Ezegatte ne Soviet Union. Martin yalagula nti obupapa bwe bunaawangula mu kulwanagana okwo. Omukago og’ekyama wakati wa Reagan n’Antikulisito gwalangirira nti enteekateeka ez’okuwonya ekiwundu eky’okufa eky’obupapa zaali zitandise, nga bwe kiragibwa mu olunyiriri olw’amakumi ana n’okweyongerayo mu Danyeri essuula kkumi n’emu. Ekitabo kya Martin kyaddamu okwogera ku mulamwa ogw’ebbanga eddene ogw’obupapa ogw’okuwamba Amerika ey’Aba-Protestanti. Okutegefu kwa Reagan okuggala amaaso ku mazima nti Papa ye Antikulisito ow’obunnabbi bwa Bayibuli, ng’obujulizi bwe bwennyini bwe bugamba, kwasinziira ku ngeri eyasobya gy’ateekesa ku Soviet Union ng’Antikulisito ow’obunnabbi bwa Bayibuli.

> “Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

> "Abo ababuusabuusibwa mu kutegeera kwabwe kw'ekigambo, era abalemwa okulaba amakulu ga Anti-Kristo, balijja ddala okweyimiriza ku ludda lwa Anti-Kristo." Kress Collection, 105.

Reagan was the first of the eight presidents that are identified in the first verses of Daniel eleven, and he is also the first of three of those eight presidents who have a prophetic relationship with the antichrist. In the symbolism of the three alliances of Reagan, Obama and Trump the signature of truth can be discerned. Reagan as the first, typifies the last and the various parallels of Reagan and Trump are amazing and abundant. The middle waymark of the three steps that establishes the Hebrew word “truth” is rebellion, of which Obama’s presidency is such a classic example. May 8, 2025 for the first time a pope was installed who was from the United States, and the secret alliance of Reagan had reached an open alliance of Trump. In 2025, the papacy openly inaugurated a pope from the glorious land of the United States, the very target of its struggles since 1798. What was left for Malachi Martin’s prediction to be fulfilled was the Sunday law where the threefold union of the dragon, the beast and the false prophet is implemented.

Reagan ye yali ow’asooka ku ba Pulezidenti munaana abalondoolwa mu bigambo ebisooka eby’essuula ekkumi n’emu eya Danyeri, era ye yasooka ku basatu mu abo omunaana abalina obukwate obw’obunnabbi n’Anti-Kristo. Mu kifaananyi ky’emikago esatu gya Reagan, Obama ne Trump, akasayini k’amazima kisobola okuzuulibwa. Reagan ng’ow’asooka, afaananyiza ow’enkomerero, era obufaananyizibwa bwa Reagan ne Trump bwewuunyisa era bungi nnyo. Akabonero ak’omu wakati mu mitendera esatu egiteekaawo ekigambo ky’Olwebbulaniya ‘amazima’ kye bujeemu, era Obwapulezidenti bwa Obama kye kyokulabirako eky’enkalakkalira ekyakyo. Ku May 8, 2025, omulundi ogwasooka Papa ava mu United States yatikkibwa, era omukago ogw’ebyama ogwa Reagan gwatuuka mu mukago ogw’omu lwatu ogwa Trump. Mu 2025, Obwapapa mu lwatu bwatikkira Papa ava mu ttaka ery’ekitiibwa erya United States, ekyennyini ekyabeeranga ekigendererwa ky’okulwanyisa kwakyo okuva mu 1798. Ekyasigadde okutuukiriza okulagula kwa Malachi Martin kye kyali etteeka erya Sande, mu kyo we wateekebwa mu nkola okwegatta okw’obusatu kw’eddiragooni, ensolo n’nnabbi ow’obulimba.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> Olw’ekiragiro ekikakaza enteekateeka y’Obupapa nga kyesittaza ku mateeka ga Katonda, eggwanga lyaffe lijja okwawukana ddala n’obutuukirivu. ObuProtestanti bwe bulinyola omukono ne bukwata ku gw’obuyinza bwa Roma, nga bususse enjawukana eziri wakati wa byo; bwe bulituuka ne busomoka ekiwonvu ne bukwatagana ku mikono n’Obw’emizimu; era, wansi w’obuyinza bw’obumu obw’emirundi esatu buno, eggwanga lyaffe bwe lijja kugaana enteeko zonna eziri mu Ssemateeka waalyo ng’egavumenti ya BuProtestanti era eya Repabulika, ne liteekawo enkola ey’okusaasaanya obulimba n’okukyamya abantu eby’Obupapa, awo tunaamanye nti ekiseera kituuse eky’omulimu ogw’ekitalo ogwa Setaani, era nti enkomerero eri kumpi. Obujulizi, Voliyumu 5, omuko 451.

On July 4, 2026 Trump intends to celebrate those “250” years, while standing at the midpoint of his presidency. That midpoint is 207 BC, between the battle of Raphia and the battle of Panium. The midpoint of those seventeen years, also identifies the beginning of Nero’s seventeen years that represent the year 313, and the progressive setting up of the church and state image of the beast that leads to the Sunday law of 321, and of verse sixteen. That period begins in 313 with the marriage of east and west, represented by Constantine’s step daughter of the west and Licinius of the east. The period that begins with a marriage alliance between east and west ends with the separation or divorce of east and west. The middle waymark is the first Sunday law.

Ku July 4, 2026, Trump ateekateeka okujjaguza emyaka "250" egyo, ng’ayimiridde ku kifo ekya mu wakati w’obwapulezidenti bwe. Ekifo ekyo ekya mu wakati kwe 207 BC, wakati w’olutalo lwa Raphia n’olutalo lwa Panium. Ekifo ekya mu wakati eky’emyaka egyo kkumi n’omusanvu, kilambulula era kiraga ntandikwa y’emyaka kkumi n’omusanvu gya Nero egikiikirira omwaka 313, era n’okuteekawo mu ngeri eyeyongera ekifaananyi ky’ekisolo eky’ekkanisa ne gavumenti, ekireetera etteeka lya Sande ery’omwaka 321, n’ekitundu ekya kkumi na mukaaga. Ekiseera ekyo kitandikira mu 313 n’obufumbo bw’Obuvanjuba n’Obugwanjuba, nga kiweereddwayo mu muwala w’omukyala wa Constantine ow’Obugwanjuba ne Licinius ow’Obuvanjuba. Ekiseera ekitandikira n’endagaano y’obufumbo wakati w’Obuvanjuba n’Obugwanjuba kiggwa mu kwawukana oba mu kuvumbulula obufumbo kw’Obuvanjuba n’Obugwanjuba. Akabonero ak’omu wakati ke etteeka lya Sande eryasooka.

Reagan, Obama and Trump are governed prophetically by the three steps of the everlasting gospel, which are represented as three angels in Revelation fourteen. In Obama’s presidency, which is the second step, there were two popes. Francis, the woke pope, followed Joseph Ratzinger (later Pope Benedict XVI) who served as the head of the Congregation for the Doctrine of the Faith (CDF) from November 25, 1981, until his election as pope on April 19, 2005. Ratzinger retired and Francis began his reign, thus providing a doubling of popes in the reign of Obama.

Reagan, Obama ne Trump bafugibwa mu ngeri ey’obunnabbi ku mitendera esatu gy’Enjiri ey’olubeerera, egyafaananyizibwa ng’abamalayika basatu mu Kubikkulirwa kkumi na nnya. Mu bwapulezidenti bwa Obama, obw’emitendera ogw’okubiri, waaliwo Papa babiri. Francis, Papa ‘woke’, yaddirira Joseph Ratzinger (oluvannyuma Papa Benedict XVI), ey aaweereza nga omutwe w’ekitongole ekiyitibwa Congregation for the Doctrine of the Faith (CDF) okuva nga Novemba 25, 1981 okutuuka lwe yalondebwa okuba Papa nga Epreeri 19, 2005. Ratzinger yawummula, era Francis n’atandika obuvunaanyizibwa bwe, bw’atyo ne wabaawo okubeerawo kwa Papa babiri mu bufuzi bwa Obama.

Obama is accused of doubling as both heterosexual and homosexual, and he is a symbol of the false prophet of apostate Protestant America, while being a Muslem, which is also the religion of the false prophet Mohammed. Obama was the representative of the political system of the glorious land—the false prophet of Revelation sixteen, but his actual political sympathies were aligned with the globalists—the dragon. Obama is prophetically schizophrenic representing two false religions, two sexual persuasions and two political systems and in his reign, there were two antichrists. Whether sexual persuasion, political alignment or religious conviction Obama was committed in each area to stay within the closet. Known by some as, “Obama the Divider,” for his efforts to divide the American citizens against themselves, is also reflected by his cloaked personal, political and religious convictions.

Obama avunaanibwa okubeera ng’alina eby’obwegassi byombi: eby’okwegatta n’oyo ow’ebika eb’enjawulo n’ebyo eby’okwegatta n’oyo ow’ekika kye kimu, era nga ye akabonero k’annabbi w’obulimba owa Amerika eya Baprotestanti eyawukira ku kukkiriza, nga era ye Musiraamu, n’eddiini eyo yennyini ye n’eddiini y’annabbi w’obulimba Muhamadi. Obama yali omukyimirira w’ensengeka ya pulitiki y’ettaka ery’ekitiibwa—nnabbi w’obulimba owa Okubikkulirwa kkumi na mukaaga—naye okwagala kwe okwa nnamaddala mu by’obufuzi kwagwanagana n’abagolobalisiti—ejjoka. Mu by’obunnabbi, Obama alaga obutakwataganya obwa 'schizophrenic', ng’akiikirira eddiini bbiri ez’obulimba, empisa z’okwegatta ez’ebika bibiri, n’ensengeka za pulitiki ebbiri, era mu bufuzi bwe waaliwo Anti-Kiristu babiri. Wobanga ku nsonga z’empisa z’okwegatta, oba ku kugattagana mu by’obufuzi, oba ku nkakasa z’eddiini, Obama yali yeewaddeyo mu buli kitundu okubeerera mu kyama. Akituumibwa abamu ‘Obama Omuwawula,’ olw’okukola kwe okwawula abatuuze ba Amerika okulwanyisa bo bennyini, ekyo kyalabikana era mu nkakasa ze ez’omuntu, ez’eby’obufuzi n’ez’eddiini ezibikkiddwa mu kyama.

The first antichrist of Obama’s reign had run the Congregation for the Doctrine of the Faith for twenty-four years before he became pope. The Congregation for the Doctrine of the Faith is the modern name for what was originally named the Office of the Inquisition. The rebellion of the Obama period corresponds with the number “13,” in the Hebrew word truth that consists of the first letter of the Hebrew alphabet (Reagan) the thirteenth letter (Obama) and Trump the twenty-second letter. The inquisition is certainly a symbol of rebellion. Pope Benedict abdicated his throne to Francis in 2013, during the schizophrenic reign of the symbol of the false prophets of Islam and apostate Protestantism.

Omuwakanya Kristo asooka mu mulembe gwa Obama yali akulembera Akakiiko k’Enjigiriza ey’Okukkiriza okumala emyaka amakumi abiri mu nnya nga tannafuuka Omupapa. Akakiiko k’Enjigiriza ey’Okukkiriza lye linnya ery’omu kiseera kino erya kitongole ekyasooka okuyitibwa Ofiisi ya Inquisition. Obujeemu obw’omulembe gwa Obama bukwatagana n’omuwendo “13,” mu kigambo ky’Olwebbulaniya amazima ekirunganiddwa ku nnukuta: eyasooka mu nnukuta z’Olwebbulaniya (Reagan), ey’ekkumi n’asatu (Obama), ne Trump ey’amakumi abiri mu bbiri. Inquisition mazima ddala kye kabonero k’obujeemu. Papa Benedict yava ku nnamulondo mu 2013, mu mulembe gw’obufuzi ogwa schizophrenic ogw’akabonero k’abannabbi ab’obulimba b’Isilamu n’ObuProtestanti obwajeemu.

The second step in the everlasting gospel is a visual test, and what can be seen in the relation of Obama and the two popes, is the connection between the persecution represented by the Office of the Inquisition, and the globalist’s fixation upon the worship of mother earth as represented by the woke pope. Obama’s Muslim faith represents the angering of the nations brought about by Islam and the failure of apostate Protestantism in fulfilling the responsibility represented by the name of Protestant. A Protestant is to protest Rome, but never to bow to Rome.

Omutendera ogw’okubiri mu Njiri ey’olubeerera gwe kigezo eky’okulaba n’amaaso, era ekirabika mu nkolagana ya Obama n’Abapapa babiri, kye kukwatagana okuli wakati w’obubonyaabonya obukiikirirwa mu Ofiisi y’Okunoonyereza mu by’eddiini, n’obunywerero bw’abayimirira ku nkola y’ensi emu ku kusinza Maama Ensi, nga bwe kiikirirwa Omupapa ‘woke’. Okukkiriza kwa Obama okw’Obusiraamu kukiikirira okusunguwazibwa kw’amawanga okuleeteddwa Obusiraamu, wamu n’okulemererwa kw’ObuProtestanti obuvudde mu ddiini okutuukiriza obuvunaanyizibwa obukiikirirwa mu linnya ly’Omuprotestanti. Omuprotestanti asaanidde okuyimirira ng’awakanya Looma, naye aleme kufukamira Looma.

The first of three popes announces to the world that he believes he is the “good pope” of the Catholic guiding prophecy of Fatima. John Paul II believed himself to be Fatima’s “good pope,” who he believes will ultimately rule the entire world with a rod of iron when the three-way struggle between the papacy, the United States and the globalists is finished.

Omusooka ku bapapa basatu ategeeza ensi yonna nti akkiriza nti ye “Papa omulungi” w’obunnabbi obukulembera obwa Katoliki obw’e Fatima. Yokaana Pawulo II yakkiriza nti ye “Papa omulungi” wa Fatima, gwe yakkiriza nti mu nkomerero alifugira ensi yonna n’omuggo gw’ayironi, bwe lunaaba luwedde olutalo oluli ku njuyi ssatu wakati w’obwapapa, Amerika, n’abagoloobalisti.

The next presidency announces the role of the dragon’s globalists, Islam’s angering of the nations, apostate Protestantism’s failure to be Protestants. The Trump presidency that was inaugurated in 2025 aligns openly with the antichrist of 2025. The light of these three alliances of Rome and the United States is unsealed in the history of the conclusion of the battle of Raphia and the beginning of the battle of Panium. The marriage of Licinius and Constantine’s kingdoms at the beginning of the seventeen years represents the alliance of 2025.

Obwa Pulezidenti obuddako bulangirira omugabo gw’abaagala okufuga ensi yonna ab’omusota omukulu, okusunguwaza amawanga kw’Obusiraamu, n’okulemererwa kwa Protestantisimu eyava mu mazima okubeera Abaprotestanti. Obwa Pulezidenti bwa Trump obwaateekebwamu mu 2025 bweggatta mu lwatu ne Anti-Kristo wa 2025. Ekitangaala ky’emikago gino esatu egya Loma ne Amerika ey’Obumu kigguliddwa mu byafaayo eby’okukomekkerezebwa kw’olutalo lwa Raphia n’entandikwa y’olutalo lwa Panium. Obufumbo bw’obwakabaka bwa Licinius ne bwa Constantine ku ntandikwa y’emyaka kkumi n’omusanvu buyimirira omukago ogwa 2025.

The alliance of 2025 is the counterfeit parable of the ten virgins. First the marriage is accomplished, and then there is a period of investigation that ultimately leads to the second phase of the marriage where the consummation takes place, and the door is shut. The counterfeit parable of the ten virgins began in 2025, and it is consummated at the soon-coming Sunday law of verse sixteen and forty-one of Daniel eleven. In the counterfeit marriage the father is Satan, the bridegroom is the papacy and the bride is apostate Protestant America. In verse fourteen of Daniel eleven, the robbers of Daniel’s people are Rome, who establishes the vision. To reject William Miller’s identification of Rome as the symbol that establishes the vision is parallel to rejecting the first angel’s message and the message of John the Baptist. When the current antichrist took office in 2025, he established the vision of the eight presidents, and fulfilled verse fourteen.

Omukago ogwa 2025 gwe olugero olw’obulimba olw’abawala abaziramu kkumi. Kasookedda obufumbo butuukirizibwa; oluvannyuma wabaawo ebbanga ly’okukebera erirituusa ku kitundu eky’okubiri ky’obufumbo, mwe wabaawo okumalirizibwa kwalo, era n’oluggi ne luggalibwa. Olugero olw’obulimba olw’abawala abaziramu kkumi lwatandika mu 2025, era lujja kumalirizibwa ku tteeka lya Sande eririddako amangu, eryogerwako mu Danyeri 11:16 ne 41. Mu bufumbo obw’obulimba kitaawe ye Setaani, omusajja w’obugole ye Obupapa, era omugole ye Amerika ey’Aprotestanti abakyamye. Mu Danyeri 11:14, abanyazi b’abantu ba Danyeri be Loma, ey’eteekawo eryolesebwa. Okugaana okulambulula kwa William Miller okw’okukakasa nti Loma y’ekifananyi ekiteekawo eryolesebwa kwe kufaananako n’okugaana obubaka bw’Amalaika Asooka n’obubaka bwa Yokaana Omubatiza. Omulabe wa Kristo ow’ensangi zino bwe yayingira mu ofiisi mu 2025, yateekawo eryolesebwa ly’abapulezidenti munaana, era n’atuukiriza olunyiriri 14.

We are now in the temple test; the second test that precedes the litmus and third test.

Kakano tuli mu kigezo eky’eekaalu; ekigezo eky’okubiri ekijja mu maaso w’ekigezo kya litmus n’ekigezo eky’okusatu.

We will continue these things in the next article.

Tujja okugenda mu maaso n’ebintu bino mu kiwandiiko ekiddako.

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