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# The Book of Daniel - Number One-Hundred and Forty-Five

Ekitabo kya Danyeri - Ennamba kikumi mu amakumi ana mu ttaano

Interpretation of Biblical Prophecy and Current Events: A Perspective on Modern Politics and Religious Symbolism

Okunnyonnyola obunnabbi bwa Bayibuli n’ebintu ebiriwo kaakano: Okutunuulira ebyobufuzi eby’omulembe guno n’obubonero bwa ddiini

Author

Jeff Pippenger

Published

March 19, 2024

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The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.

Eddini ey’Obuwokizimu (Sodomu) n’ebyobufuzi eby’Obukomyunizimu (Misiri) byayimuka bwe omukulembeze w’eggwanga asinze obugagga yategeeza mu 2015 enteekateeka ye ey’okuvuganya ku bwa Pulezidenti; era bwe yamala okuwa obujulizi bwe obw’ebyobufuzi, yattibwa mu 2020. Papa yattibwa mu 1798 mu ngeri ey’obunnabbi, nga amaze okuwa obujulizi bwe obwa Setaani okumala ennaku essatu n’ekitundu ez’obunnabbi. Naye Ekigambo kya Katonda eky’obunnabbi kiraga nti Papa awangula mu lutalo lwe n’omusota.

> Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.

> Omwana w’omuntu, teeka amaaso go ku Farawo kabaka w’e Misiri, yogerera obunnabbi ku ye ne ku Misiri yonna: yogera, ogambe nti, Bw’ati ayogera Mukama Katonda; Laba, ndi ku ggwe, Farawo kabaka w’e Misiri, ensolo ennene ey’omu mazzi ekiri wakati mu migga gye, ey’agambye nti, Omugga gwange gwange, era nze nnagukolera olwange. Ezekyeri 29:2, 3.

Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.

Misiri ye musota omunene, era obutakkiriza Katonda bwa Falaawo bwalanga obutakkiriza Katonda obw’Enkyukakyuka ey’e Bufalansa, n’obugatta bw’ensi yonna obw’ekyasa ekya amakumi abiri mu emu. Obugatta obwo bw’ensi yonna, mu nsalo z’ensolo eva mu nsi ey’ekyasa ekya amakumi abiri mu emu, bukiikirirwa Ekibiina ky’Abademokulaasi. Ezekyeri alaga nti Katonda alwanyisa Misiri, era oluvannyuma mu mutwe guno, Ezekyeri alaga nti Katonda aliwa Misiri kabaka w’amambuka, era mu kyawandiikibwa oyo amanyiddwa nga Nebukadduneeza, era ayimira kabaka w’amambuka ow’obulimba owa nnaku ez’enkomerero. Kabaka w’amambuka ow’obulimba ye Obwa Papa, era Katonda, okuyita mu Ezekyeri, ategeeza nti aliwa Misiri kabaka w’amambuka olw’obuweereza Nebukadduneeza bwe yakola ng’omuggo ogw’okubonereza kwe. Ategeeza nti ajja kuwa Misiri Papa mu kiseera emvula ey’enkomerero bw’etuuka.

> And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.

> Awo mu mwaka ogw’amakumi abiri mu musamvu, mu mwezi ogusooka, ku lunaku olusooka olw’omwezi, ekigambo kya Mukama ne kinzijira, nga kigamba nti, Omwana w’omuntu, Nebukadduneeza kabaka w’e Babulooni yakozesesa eggye lye omulimu omunene nnyo okulwaana ku Ttuulo: emitwe gyonna gyafuuka nga tebiriko bwoya, n’amabega gonna ne gakonagana; naye teyaafuna mpeera, newaakubadde eggye lye, okuva e Ttuulo, olw’omulimu gwe baakolerako ku yo. Noolwekyo bw’ati Mukama Katonda: Laba, njja kuwa Nebukadduneeza kabaka w’e Babulooni ensi y’e Misiri; era agenda kugy’otwala abantu bayo abangi, n’atwala omunyago gwayo, n’atwala omuyiggo gwayo; era bino biba mpeera ya ggye lye. Mmuwadde ensi y’e Misiri olw’omulimu gwe yakolerako okulwanyisa ku yo, kubanga baankolera, bw’ayogera Mukama Katonda. Ku lunaku olwo ndireeta empongo y’ennyumba ya Isirayiri okumeruka, era ndikuwa okuggulibwa kw’akamwa mu wakati waabwe; era bajja kumanya nti Nze Mukama. Ezekyeri 29:17-21.

The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.

Olunaku Katonda lw’aleetera ‘ennyanga y’ennyumba ya Isirayiri okumeruka’ lwe 11 Sebuttemba 2001, lwe enkuba ey’enkomerero yatandika okunyunyuntira. Mu kiseera ekyo Mukama yasimusa abalinzi ng’agamba nti, ‘muwulirize eddoboozi ly’ekondeere’ ery’akabi ak’okusatu, kubanga yategeeza nti Katonda ‘alikukuwa okuggulwawo kw’akamwa wakati mu bo.’ ‘Wakati mu’ kulaga ekiseera ekiri wakati w’okunyunyunyuntirwa kw’enkuba ey’enkomerero okw’atandikira nga 11 Sebuttemba 2001, era ne kumalirizibwa ku tteeka lya Ssande, lwe Omwoyo Omutukuvu afukibwa awatali kipimo. Mu wakati (mu ‘wakati mu’) w’obubonero obulaga ekkubo obwo obubiri, abajulirwa babiri, oba ennyanga bbiri, bandiwaayo obujulirwa bwabwe okutuusa lwe battibwa bombi mu luguudo mu mwaka gwa 2020.

Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.

Bwe batannattibwa, baawa obujulirwa bwabwe; era nga bamaze okuttibwa, ne bazuukizibwa ne baba omunaana, nga be bavudde mu musanvu. Baattibwa n’obuyinza bw’ejjoka obw’obutakkiriza Katonda (Misiri) n’obw’obugwagwa (Sodomu). Olw’obuweereza bwe baamuweereza eri Katonda, Yasuubiza okubawa Misiri ng’empeera yaabwe. Bwe kabaka ow’amambuka awamba ettaka er’ekitiibwa erya Amerika mu Danyeri 11:41, oluvannyuma n’atwala Misiri, kubanga Misiri y’empeera ye olw’obuweereza bwe yakolerera mu mulimu ogw’okutegeka kwa Katonda.

> O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.

> Ai Asuli, omuggo gw’obusungu bwange, era omuggo oguli mu mukono gwe gwe busungu bwange. Ndimutumya eri eggwanga erya bukuusa, era ku bantu b’obusungu bwange ndimuwe ekiragiro: anyage omunyago, atwale n’omunyagwa, era abalinnyirize wansi ng’obusuwa obw’omu nguudo. Isaaya 10:5, 6.

The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.

Omusuliya ye kabaka w’amambuka, akiikirira obwapaapa, kabaka w’amambuka ow’obufere mu nnaku z’enkomerero. Asuliya ne Babulooni byakozesebwa okusalira Isirayiri omusango, obwakabaka byombi, obw’amambuka n’obwa maserengeta, olw’obujeemu bwabwe obutagwaawo.

> “‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.

> “Bwatyo Isirayiri ne batwalibwa okuva mu nsi yaabwe e Asuli,” “kubanga tebaagondera ddoboozi lya Mukama Katonda waabwe, naye ne bamenya endagaano ye, n’ebyo byonna Musa omuddu wa Mukama bye yalagira.” 2 Bassekabaka 17:7, 11, 14-16, 20, 23; 18:12.

> “In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.

> "Mu misango egy’entiisa egyaleetebwa ku bika kkumi, Mukama yali n’ekigendererwa eky’amagezi era eky’ekisa. Ebyo bye yatalikyaasobola okukola ng’ayita mu bo mu nsi ya bajjajja baabwe, yali anoonya okubitukiriza ng’abasaasaanya mu b’amawanga abatamanyi Katonda. Enteekateeka ye ey’obulokozi eri bonna abalondanga okweyambisa okusonyiyibwa okuyitira mu Mulokozi w’abantu yateekwa okutuukizibwa; era mu bibonoobono ebyaleetebwa ku Isirayiri, yali ateekateeka ekkubo ekitiibwa kye okubikkulibwa eri amawanga g’ensi. Si bonna abaatwalibwa mu buwaŋŋanguse baali abatali bennenya. Mu bo baalimu abaasigala beesigwa eri Katonda, era n’abalala abaali beetoowaza mu maaso ge. Okuyitira mu abo, ‘abaana ba Katonda omulamu’ (Hoseya 1:10), yali ajja kuleeta ebibiina bingi mu bwakabaka bwa Asuliya, okubatuusa mu kumanya ebikula by’obutonde bwe n’obulungi bw’etteeka lye." Abannabbi ne Bakabaka, 292.

The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.

Mukama yakozesa bakabaka ab’omu bukiikakkono ng’ekikozesebwa kye eky’okusalira omusango, era omusingi oguli mu Bayibuli gwe yagoberera eri bakabaka ab’omu bukiikakkono gwali nti baalina okuweebwa empeera olw’obuweereza lwe baamukolera.

> And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.

> Era mu nnyumba eyo musigalemu, mulye era munywe byonna bye babawa; kubanga omukozi asaanira empeera ye. Temukyuka ku nnyumba ku nnyumba. Lukka 10:7.

The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.

Mukama akozesa Obwa Paapa okubonereza Amerika bwe bajjuza ekikopo ky’ebbanga lyabwe ery’okugezesebwa ku tteeka lya Ssande erigenda okutuuka mangu, era ensasula ye nti awa Obwa Paapa Misiri olw’obuweereza obwakolerwa. Ekigambo ky’obunnabbi kya Katonda kirambulukuvu nti Misiri eweebwa Obwa Paapa, era ennyiriri amakumi ana mu bbiri n’amakumi ana mu ssatu eza Danyeri essuula eky’ekkumi n’emu, bikakasa ensonga eno. Ensasula ya Paapa olw’obuweereza obwakolerwa ye nti afuuka omutwe abakabaka kkumi gwe bayimusa, era afuga ku kifaananyi eky’ensi yonna eky’ekisolo.

Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.

Trump awangula amaanyi g’omusota, kubanga ye mutwe ogw’omunaana, oguvudde mu musanvu, mu biro by’ekifaananyi ky’ensolo mu Amerika ez’Obumu. Okuggwaawo kwa kibiina kya Democratic, amaanyi g’omusota agaayatta Trump mu 2020, kuliwo kaakano. Ekigambo kya Katonda tekilema. Akasubi akasembayo akamenya omugongo gw’engamira mu kibiina kya Democratic kye nnabbi w’obulimba ow’Obusiraamu. Olulumba olw’ennaku ya 7 Okitobba 2023 lwaleeta okwawukana okunywera mu ssenkagale y’obuwagizi bwalwo, eky’oyinza okukitwalira byokka ku lulwe Obusiraamu mu kunyiiza n’okuleetera amawanga okweraliikirira. Kino kijja kwetooloolwa okulumba okweyongedde, ne kuleeta okwawukana okusinga obunene, nga mu kiseera kye kimu kiyunga wamu ekibinja ky’abatuuze b’ensolo eva mu nsi, abategeera obusirusiru bw’amataba g’okuyingira mu nsi mu bukyamu agasumuluddwa amaanyi g’omusota. Era kijja kuzaalamu akatyabaga k’eby’enfuna, newaakubadde nti akatyabaga ako kaliwo dda.

> “And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.

> “Awo omulimba omukulu anakakasa abantu nti abo abawereza Katonda be bavuddeko ebibi bino. Ekibiina ekyayimusizza okusunguwala kw’Eggulu kijja kuteeka ebizibu byabwe byonna ku abo abagondera ebiragiro bya Katonda, kubanga okugondera kwabwe kubeera okunenya okutagwaawo eri abamenya amateeka. Kijja okwogerwa nti abantu banyiiza Katonda olw’okumenya Ssabbiiti eya Ssande; nti ekibi kino kye kivuddeko ebikolimirwa ebitaliggwaawo okutuusa nga okukuuma Ssande kukakasiddwa n’obukakafu; era nti abo abayimirizaamu ebyetaago eby’ekiragiro eky’okuna, bwe batyo ne baggyawo ekitiibwa kya Ssande, be batabula abantu, nga bazziyiza okuddayo mu kisa kya Katonda n’omuganyulo gw’ensi. Bwe kityo, okulumiriza okwakolebwa edda ku muddu wa Katonda kujja kuddamu, era ku nsonga ezitegeerekeka bulungi z’emu: ‘Era bwe kyabaawo, Akabu bwe yalaba Eriya, n’amugamba nti, Ggwe ye atabula Isirayiri? Naye n’addamu nti, Nze sinnatabula Isirayiri; naye ggwe n’ennyumba ya kitaawo, kubanga mulekedde ebiragiro bya Mukama, era ogoberedde Bbaaliimu.’ 1 Bassekabaka 18:17, 18. Era nga obusungu bw’abantu buwusiddwa okulanga okw’obulimba, banaagoberera ekkubo eri ababaka ba Katonda erifaanana nnyo n’eryo Isirayiri eyajeemera lye yagoberera ku Eriya.” The Great Controversy, 590.

Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.

Abakwata Ssabbiiti bajja kumanyibwa ng’ensonga lwaki "ekisa kya Katonda n’omuganyulo gw’ensi" bijjibwaawo. Bw’ayinnyonnyola ekiseera kino ekitutuuseeko, ajjukira Eriya, n’enkwatagana ye ne Akabu. Okwevunanaganya kwabwe ne kwaba mu maaso g’Olusozi Kalemeri. Omuganyulo gw’ensi n’ekisa kya Katonda bijjibwaawo olw’ebibonerezo ebyeyongera okw’amaanyi, nga tekunnaba kutuuka etteeka lya Sande eririmu amangu. Ekitundu ky’ebyawandiiko kye tumaze okwogerako kikwata ku lunyiriri lw’ebintu ebibaawo mu kiseera ky’okugezesa kw’etteeka lya Sande, naye waliwo ebiseera bibiri eby’okugezesa. Okukemebwa kw’ekifaananyi ky’ekisolo okubeerawo munda mu Amerika, oluvannyuma ne kuddamu mu nsi yonna. Ebintu byonna ebyannyonnyoddwa mu kitundu ekyo byefunira okutuukirizibwa okw’obunnabbi mu byafaayo ebigerekeza ku tteeka lya Sande eririmu amangu, era ne mu byafaayo by’ekikankano ky’etteeka lya Sande eky’ensi yonna ekigobererawo.

The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”

Ekitundu ekisooka eky’Obujulizi omutabo ogw’omwenda, ekitandikira ku lupapula kkumi n’emu, bityo ne kyanjula “NINE-ELEVEN,” kigamba nti: “Tuli mu mulembe ogw’enkomerero. Obubonero bw’ebiseera obutuukirizibwa mangu bulangirira nti okujja kwa Kristo kuli kumpi ennyo. Ennaku mwe tubeera za bizito era za mugaso omunene. Omwoyo wa Katonda guggibwawo ku nsi mpola mpola, naye mu butuufu ddala. Amakuba n’amasango bitandise dda okugwa ku abo abannyooma ekisa kya Katonda. Ebibonoobono eby’oku ttaka n’eby’omu nnyanja, embeera y’obulamu bw’abantu etatereera, n’ebirabula by’entalo, byonna birabula. Biragula nti waliwo ebintu ebikulu ennyo ebigenda okusembera.” Nga ebyo byogera bigenda mu maaso, tusanga ku lupapula kkumi na nnya, “Tewali baingi, ne mu bayigiriza n’abafuzi ab’amagezi, abategeera ensibuko ezivaako embeera y’obulamu bw’abantu eriwo leero. Abalina obuvunaanyizibwa bw’obufuzi tebasobola kumalawo ekizibu ky’okuzikirira kw’empisa, obwavu, obwavu obw’enkambwe, n’okweyongera kw’obumenyi bw’amateeka. Bali mu kulwana mu bwereere okuteeka emirimu egy’ebyobusuubuzi ku musingi ogunywevu ogw’ebyokwerinda. Singa abantu bawadde obwegendereza obusinga ku kuyigiriza kw’Ekyigambo kya Katonda, bandizuula eddamu erituukirivu ku bibazo ebibabuzaamu amagezi.”

> “The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”

> Ebyawandiikibwa Ebitukuvu biraga embeera y’ensi mu biseera ebisembayo nga Kristo waakudda omulundi ogw’okubiri. Ku bantu abakkungaanya obugagga bungi mu bubbi n’okunyigiriza, kyawandiikibwa nti: “Mwagoba eby’obugagga mu nnaku ez’oluvannyuma. Laba, empeera ya bakozi abasaasaanye ebitiribita mu nnimiro zammwe, gye mubajjuza mu bukuusa, enyegeera; n’eddoboozi ly’abo abasaasaanye liyingidde mu matu ga Mukama ow’eggye. Mubadde mu nsi n’eby’okwefaako kyokka, ne mweyagala nnyo; mwakoota emitima gyammwe ng’oli ku lunaku olw’okutta envi. Mwacisirizza omutuukirivu ne mumutta; naye teyeewalana nammwe.” Yakobo 5:3-6.

In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:

Mu nnaku ez’enkomerero, abantu ‘balwana bwereere okuteekawo emirimu gy’eby’obusuubuzi ku busimbewo obw’okwerinda obusinga.’ Abademokulaati, enkola yaabwe eya pulopaganda, n’ababbanki ab’ensi yonna balwana bwereere, era bali mu by’obulimba ku kunywera kw’eby’enfuna okutuufu kwe bagamba nti obukulembeze bwa Biden bwatuukirizza. Omu ku bubonero bw‘ensi ‘nga eri kumpi n’okudda kwa Kristo omulundi ogw’okubiri,’ kwe ‘abantu aba mu kubba n’okunyagiza abaakuŋŋaanyizza obugagga bungi ennyo.’ Ennyiriri ssatu ezasooka ennyiriri eza mu kitabo kya Yakobo Sister White ze yategeeza, ze zino:

> Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.

> Kaakano mmwe abagagga, mukaabe era mwekulume olw’ennaku ezirijja okubagwako. Obugagga bwammwe buzikiridde, n’engoye zammwe ziriddwa ennyenje. Zaabu yammwe n’effeeza byonooneddwa; n’ettosi lyabyo liriba omujulirwa ku mmwe, era lijalya ennyama zammwe ng’omuliro. Mwekuŋŋaanyizza obugagga mu nnaku ez’oluvannyuma. Yakobo 5:1-3.

A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.

Akabonero ak’obunnabbi ak’ennaku ez’enkomerero ke kano: wabaawo abasajja abamanyibwa olw’obugagga bwabwe obw’ekitalo, obwafuniddwa mu bufere. Abasajja abo bali mu mawulire buli lunaku. Ekiseera ekyo kituuse. Mu kiseera ekyo, obugagga bw’abo ababbanki b’ensi yonna n’abagagga ab’obuwumbi buyimiririzibwa ng’zaabu ne ffeeza ebikasa. Ffeeza na zaabu tezikasa; kale Ebyawandiikibwa Ebitukuvu biraga ekintu ekitali kya kusuubirwa ddala ekituuka ku bugagga bw’abagagga mu nnaku ez’enkomerero, kubanga zaabu yaabwe ne ffeeza binaakasa. Akabonero akalambuza okugwa okw’eby’enfuna okwo kaatuuka wamu n’okujja kw’Akabi ak’asatu, ku Ssettemba 11, 2001. Obusiraamu obw’Akabi ak’asatu bwe mpewo ey’ebuvanjuba mu bunabbi bwa Bayibuli, era mu nnaku ez’enkomerero mpewo ey’ebuvanjuba y’egizamya eby’enfuna, nga biyimiririzibwa ebyombo bya Tarshish.

> For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

> Kubanga, laba, bakabaka ne bakuŋaana, ne bayitawo wamu. Baakiraba ne beewuunya; ne bakankanyizibwa, ne banguwa ne bagenda. Entiisa yabakwata awo, n’obulumi ng’omukyala ali mu bulumi bw’okuzala. Omenya ebyombo bya Taasiisi n’omuyaga ogw’ebuvanjuba.

The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.

Abagoberezi b’enkola y’ensi emu—abakabaka, abalina obugagga bwa biriyoni, n’abakungu b’ebbanki—bajjirwa entiisa n’obulumi, empewo ey’Obuvanjuba bwe evuga, erifuulira akabonero akalaga okweyongera kw’obusungu bw’amawanga (nga mukazi ali mu kubonaabona okw’okuzaala), eriva mu BuYisiramu bw’Akabi Akasatu, era egiziza ebyombo eza Tarushishi. ObuYisiramu buli kumpi okumenya eby’enfuna eby’omu bifo n’eby’ensi yonna, era bulireeta embeera y’eby’enfuna n’eya pulitiki egasa ddala amaanyi ga Trump, si ga Abademokulaati newaakubadde aga bagoberezi b’enkola y’ensi emu; kubanga amaanyi g’Ekisota gaweebwa omutwe ogw’omunana, ogwo ogw’omu ku musanvu, olw’“ebuweereza obwakoleddwa.” Katonda yakozesa Trump okusensenkanya obwakabaka bwonna bw’Abagereeka, kubanga kaakano Katonda aleeta embeera ezinaawawula ensi yonna mu bika bibiri.

The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.

Enkola y’eby’enfuna eya leero etambulizibwa ab’obugolobali yasooka okutongozebwa mu bwapulezidenti bwa Woodrow Wilson, Omuddemokulati eyalondebwa ng’asuubizza okutangira United States okuyingira mu Lutalo Olusooka olw’Ensi Yonna olwali lubindabinda, naye n’ajja okufuuka pulezidenti eyakulembera eggwanga mu Lutalo Olusooka olw’Ensi Yonna. Wilson amanyikiddwa ennyo olw’okulwanirira okutandikibwa kwa League of Nations, ekyali entandikiriro ya United Nations. Mu bwapulezidenti bwe, enteekateeka y’eby’ensimbi eya United States yateekebwa mu mikono gy’ab’obugolobali, bwe Wilson yassa okutambulizibwa kw’eby’enfuna by’eggwanga wansi w’obuyinza bwa Federal Reserve System mu 1913.

The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.

Ekiranga ekikulu eky’obwannabbi eky’amanyiddwa ku Pulezidenti w’Entalo y’ensi yonna eya sooka kye kyali okusuubiza obutagenda mu lutalo, kyokka ekyo kyali bulimba. Yali omuntu omukulu ow’ebyafaayo eyakubiriza gavumenti emu ey’ensi yonna ey’Ekibiina ky’Amawanga, era yalabirira okuwa obuyinza bw’ebyensimbi bwa United States eri ababanki b’ensi yonna. Yali mu buyinza okuva mu 1913 okutuuka mu 1921. Mu 1919, eggeneresoni ey’okusatu mu Adventizimu, ey’irabikira mu kuteeseganya n’ensi, yakwataganira ddala n’okuteeseganya kwa Wilson n’ensi, kubanga amayembe abiri gatambula gakuliranye. Mu eggeneresoni ey’okusatu ey’Adventizimu ow’e Lawodikiya baawaayo obuddukanya bw’enkola zaabwe ez’eby’obujjanjabi n’ez’obuyigirize mu ngalo z’abo abali ebweru w’obufuzi bwabwe obw’omwoyo. Mu kiseera kye kimu, Wilson yaawaayo obuyinza bwa United States obw’ebyensimbi eri ababanki b’ensi yonna, era yakola n’obumalirivu, naye n’alemwa, okuwaayo obuyinza bwa United States obwa poliitiki eri abakubiriza enteekateeka y’ensi emu.

Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.

Wilson, bwe yali Pulezidenti mu Lutalo Olusooka Olw’ensi Yonna, akiikirira eby’obunnabbi ebirambulula Olutalo Olusatu Olw’ensi Yonna. Akiikirira ebyafaayo mwe Federal Reserve etaba mu kulamulira eby’enfuna eby’ensi yonna mu kkubo erisinga okugasa enteekateeka y’abo abalwanirira okugatta ensi yonna, so si mu kukuumira ddala obwetwaze bwa Amerika. Akiikirira pulezidenti abeeraawo ng’Obulamuliro Obupya bw’ensi yonna (New World Order) bumaliriza okutuuka ku kigendererwa kyabwo okwefuuka obwakabaka obw’omusanvu mu buwandiike bw’obunnabbi bwa Baibuli, newaakubadde obufuzi bwabwe buba bwa kaseera katono. Ensonga eno esimbiddwa ku bajulizi babiri; kubanga okugezaako kwa Wilson okwegatta ku League of Nations oluvannyuma lw’Olutalo Olusooka olw’ensi yonna kwalemwa, era ne kufaananyiza engeri Amerika gye yajjira mu United Nations amangu ddala oluvannyuma lw’Olutalo Olwokubiri olw’ensi yonna. Ku bajulizi bano babiri, etteeka lya Ssande eririmu okumpi, erileeta okuzikirira kw’eggwanga, lijja kuleetera okussibwa mu nkola kwa United Nations ng’obukulembeze bw’ensi emu abalwanirira okugatta ensi yonna babadde basindika okuva mu mulembe gwa Pulezidenti Woodrow Wilson.

These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.

Obubonero buno obw'obunnabbi bulina okubaawo mu bwa Pulezidenti bw'omukulembeze ow'omunaana era ow'enkomerero, oyo ali omu ku abo omusanvu. Warren Harding, Omurepubulikaani, ye yaddirira Wilson, era n'ayingizaamu ekiseera ekyayitibwa "the roaring twenties," ekyavaamu okugwa kwa katale k'amasitooka aka 1929, ne kivaamu ekizibu ekinene mu by'enfuna, ne kivaamu Olutalo olw'Ensi Yonna olw'okubiri. Obwa Pulezidenti bwa Trump obwasooka bwabadde "the roaring twenties," ate Biden ali kumpi okuyingizaamu ekizibu ekisinga obunene mu by'enfuna mu byafaayo by'ekisolo eky'ensi. Ekizibu ekyo mu by'enfuna kyalabirizibwa mu kugwa kwa katale k'amasitooka aka 1929, era ne "panic of 1837" mu nnaku za Ellen White.

The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.

Ekiseera eky’okukendeera okw’amaanyi mu by’enfuna mu myaka gya 1830 mu United States kimanyiddwa nnyo nga “Panic of 1837.” Kyali kukendeera kunene mu by’enfuna okumala okuva mu 1837 okutuuka wakati mu myaka gya 1840, nga kukwatidde bungi ku myaka gya 1830. “Panic of 1837” yategeerekebwa nga eyalimu obuzibu obw’eby’ensimbi, okugwa kw’amabanka, ebbula ly’emirimu eryasaasaana, n’ekiseera ekiwanvu eky’obuzibu mu by’enfuna.

The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.

Obunkenke mu by’enfuna obwa 1837 bwatandikibwa olw’okweyongera okwesusse kw’ebbeeyi olw’okuteebereza, nga bwe kyalimu ne mu kugwa kw’akatale kwa 1929. Mu 1837, bwe okweyongera okwo kwagwa, kwavamu okuzikirira okunene n’okufiirwa ensimbi kungi. Amabanka mangi gaagwa oluvannyuma lw’ensonga eyo, ne kireetera abantu okubuza obwesige mu nkola y’amabanka, era ne wabaawo obunkenke obunene mu by’enfuna. Okukendeera kw’eby’enfuna okw’ensi yonna, okwazimbibwa nnyo olw’okukendeera kw’obusuubuzi bw’ensi n’ensi n’okukendeera kw’obwetaavu ku by’obusuubuzi ebifulumizibwa Amerika, nakyo kyayamba okuleeta obuzibu mu by’enfuna mu United States.

The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.

Okugwa kw’akatale k’amasheya mu 1929, okwategeeza okutandika kwa Great Depression, kwakulembeddwamu ebbubaala ery’okusuubiriza mu katale k’amasheya. Mu myaka egya 1920, waaliwo ebbanga ly’obugagga mu by’enfuna mu United States, erimanyiddwa nga Roaring Twenties, nga lirambulwamu enkulaakulana ey’amangu mu by’amakolero, obuvumbuzi mu by’etekinologiya, n’essuubi erisasaanidde. Mu kiseera kino, okweyiiya mu katale k’amasheya kweyongera nnyo, nga kuyambibwamu emikopo egyangu, okusuubuza ku malijini (okugula amasheya n’ensimbi ez’awoleddwa), ne kugula kw’amasheya mu ngeri ey’okweyiiya nga basinziira ku kusuubira nti ebbeeyi zijja kweyongera mu biseera eby’omu maaso, si ku muwendo ogw’awansi ogw’amazima. Ebbeeyi z’amasheya zinyuka ne zituuka ku mitendera egyali gya waggulu okusinga okukkirizika, nga zisinga nnyo omuwendo gw’amazima gw’amakampuni ge gakiikirira.

From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.

Okuva mu March 2000 okutuuka mu October 2002, ebbaluuni ya “dot-com” yabwatuka. Olunaku lwa September 11, 2001 lwali mu kati mw’okugwa okwo kw’eby’enfuna. Oluvannyuma, ebbaluuni y’amayumba yabwatuka mu 2008, ekyo ne kiyitibwa “Global Financial Crisis” oba “Great Recession.”

Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.

Ng’etuuka ku tteeka lya Ssande, emiganyulo egy’ensi egy’ekiseera gy’abatuuze ba United States giggyibwawo. Okuggibwawo kw’emiganyulo egy’ensi egy’ekiseera kubeerawo mu kiseera eky’okuteekebwako akabonero ku bantu 144,000. Akalambe akasooka ak’ekiseera eky’okuteekebwako akabonero kaasimbibwa mu kugwaamu kw’eby’enfuna. Ku September 11, 2001 waabaddewo okunywezebwa kwa Malayika ow’okusatu, era bwe yatuuka mu 1844, ebyafaayo ebyo byali byasimbiddwa mu kugwaamu kw’eby’enfuna. Omwaka gwa 1844 gulaga mu kifaananyi etteeka lya Ssande erigenda okujja mu bwangu, ate September 11, 2001 ye ntandikwa y’ekiseera ky’okuteekebwako akabonero. Yesu bulijjo alaga enkomerero y’ekintu ng’agyogerageranya n’entandikwa yaakyo. Okugwaamu kw’eby’enfuna okwa 1929 kwasooka era ne kuleeta Entalo Ensi Yonna Ey’okubiri.

We will continue this study in the next article.

Tujja kugenda mu maaso n’okunoonyereza kuno mu kiwandiiko ekiddako.

> “There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.

> Wabaddewo okulemererwa olw'obugayaavu n'obutakkiriza obw'eky'omusango mu ffe ng'abantu, ebyatuzizza emabega okutuukiriza omulimu Katonda gwe yatuleka tugukole—ogw'okuleka omusana gwaffe okumasamasa eri abo ab'amawanga amalala. Waliwo okutya okwewuubira n'okuyingira mu kabi mu mulimu guno omukulu, nga batya nti okusaasaanya eby'obugagga tekujja kuzalayo kimu. Kale oba nga eby'obugagga bikozeseddwa, ate ne tutasobola kulaba nti emyoyo erokosebwa olw'ebyo? Kale oba nga kitundu ky'eby'obugagga byaffe kifiirwa ddala? Kisinga obulungi okukola era ne weeyongerayo okola okusinga obutakola kintu kyonna. Temumanyi oba kino oba kiri ekijja kufuna omukisa. Abantu bateeka ensimbi mu nteekateeka z'eddembe ly'obuvumbuzi ne bafuna okufiirwa okunene, era ne kibatwalibwa ng'ekintu eky'obulijjo. Naye mu mulimu n'ensonga ya Katonda, abantu batya okwewuubira. Ssente zibabeerera ng'okufiirwa ddala bwe ziteekeddwa mu mulimu ogw'okulokola emyoyo, kubanga tezijja kuddiza mangu. Eby'obugagga byennyini ebiteekebwamu katono nnyo mu nsonga ya Katonda kaakano, era ebikwatiddwa mu bwekikompola, mu bbanga ttono bijja kusuulibwa wamu n'ebifaananyi byonna eri ebisolo ebisima mu ttaka n'ennyonyi ez'ekiro. Mu bbanga ttono ssente zijja kugwa nnyo mu muwendo, bwe kiriggulwawo eri abantu amazima g'ebintu eby'olubeerera. Omumisoni Omutuufu, January 1, 1874.

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