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# The Revelation of Jesus Christ - Number Thirteen

Okubikkulirwa kwa Yesu Kristo - Ennamba kkumi na ssatu

The War in Heaven and the Last Days: Unveiling the Prophetic Timeline from Revelation 12 & 13

Olutalo mu ggulu n’ennaku ez’oluvannyuma: Okubikkula ensengeka y’ebiseera eby’obunnabbi okuva mu Okubikkulirwa 12 ne 13

Author

Jeff Pippenger

Published

November 9, 2023

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We have been identifying the war in heaven described in chapter twelve of the book of Revelation. Employing the principle of Christ’s character that is Alpha and Omega, we have approached the war in heaven in chapter twelve as a typification of the war in heaven that occurs in the “last days.” The expression “the last days” in the Bible and Spirit of Prophecy means the last days of the investigative judgment.

Twabadde tulambulula olutalo mu ggulu olunyonnyolwa mu ssuula eyekkumi n’ebiri mu kitabo ky’Okubikkulirwa. Nga tukozesa omusingi ogw’ekikula kya Kristo ogw’okuba Alufa ne Omega, twatuukidde ku lutalo mu ggulu mu ssuula eyekkumi n’ebiri nga tululaba ng’ekifaananyi ky’olutalo mu ggulu olubeerawo mu "nnaku ez’enkomerero." Ekigambo "nnaku ez’enkomerero" mu Bayibuli n’Omwoyo gw’Obunnabbi kitegeeza ennaku ez’enkomerero ez’okusalirwa kw’amasango okw’okunoonyereza.

We have identified the three satanic powers of chapter twelve and thirteen, not as powers that find their fulfillment in past history, but as the modern fulfillment of those powers that lead the world to Armageddon. The dragon of chapter twelve is the United Nations, the Catholic church who is to be resurrected at the Sunday law in the United States, is the sea beast of chapter thirteen, and the earth beast with two horns is the United States.

Tutegeeredde obuyinza busatu bwa Setaani obuli mu mitwe gya kkumi n’ebiri ne kkumi n’asatu, si nga buyinza bufuna okutuukirizibwa mu byafaayo ebyayita, naye ng’okutuukirizibwa okw’omu biseera bya leero kw’obuyinza obwo obutwala ensi ewa Alumagedoni. Ediragoni ery’omutwe ogw’ekkumi n’ebiri ye Amawanga Amagatte, Ekkanisa Katolika, egenda okuzuukizibwa ku tteeka lya Ssande mu Amerika, kye kisolo eky’ennyanja eky’omutwe ogw’ekkumi n’asatu, ate ekisolo ekyava mu nsi ekirina empondo bbiri kye Amerika.

We have been identifying that the warfare customarily understood in chapter twelve as exclusively a representation of Lucifer’s rebellion in heaven, actually illustrates a war that is about to happen in the earthly heavens, beginning at the soon-coming Sunday law in the United States. We have taken time to identify that there is a testing process illustrated from Revelation thirteen, verses eleven through seventeen, that involves recognizing the formation of the image of the beast. The image of the beast represents the combination of church and state, with the church in control of the relationship. When the church is in control, it then uses the state to enforce its doctrines and persecute those it defines as heretics. The worldwide testing process associated with the formation of the image of the beast, is first accomplished within the United States. The prophetic characteristics of each of the two testing processes, is essentially the same in either the United States or the world.

Tubadde tutegeera nti olutalo olutegeerwa bulijjo mu mutwe ogw’ekkumi n’ebiri ng’ekifaananyi kyokka eky’obujeemu bwa Lusiferi mu ggulu, mu butuufu lulaga olutalo olugenda okubeerawo mu maggulu ag’ensi, nga lutandika ku tteeka lya Sande erigenda okutuuka mu bwangu mu United States. Tutaddeko obudde okutegeera nti waliwo enkola y’ekkemo eragirwa mu Okubikkulirwa omutwe ogw’ekkumi n’asatu, ebyawandiikibwa 11 okutuuka ku 17, eyetooloola okumanya okuteekebwawo kw’ekifaananyi ky’ekisolo. Ekifaananyi ky’ekisolo kiyimirira okwegatta kwa kkanisa ne gavumenti, nga kkanisa y’ekulembera enkolagana eyo. Bwe kiba nti kkanisa y’eri mu buyinza, ekkozesa gavumenti okuteeka mu nkola enjigiriza zaayo era n’okutulugunya abo b’ebilanga ng’abakyamu mu by’eddiini. Omulimu gw’ekkemo ogw’ensi yonna ogugattiddwa n’okuteekebwawo kw’ekifaananyi ky’ekisolo, gusooka kutuukirizibwa mu United States. Obubonero bw’obunnabbi obw’ekkemo obuli mu bikemo byombi buno, mu butuufu buba bumu, oba mu United States oba mu nsi yonna.

We pointed to the two identical periods of twelve hundred and sixty days that preceded and followed the cross as a second witness to the identification of two consecutive image of the beast testing processes at the end of the world. The formation of the image of the beast in the United States between September 11, 2001, and the soon-coming Sunday law, precedes the formation of the image of the beast in the United Nations after the soon-coming Sunday law. The twelve hundred and sixty days of Christ’s ministry from His baptism to the cross preceded the twelve hundred and sixty days of His disciple’s ministry that followed the cross. The two lines, both containing two periods that represent identical tests in each period, represent the theme of either the image of Christ or the image of the antichrist.

Twalaga ebiseera ebibiri ebifaanagana eby’ennaku 1,260 ebyasooka n’ebyaddirira omusalaba, nga omujulizi ow’okubiri ogw’okulambulula enteekateeka ebbiri eziddiringana ez’okugezesa ekifaananyi ky’ekisolo mu nkomerero y’ensi. Okutondebwa kw’ekifaananyi ky’ekisolo mu United States wakati wa Ssettemba 11, 2001, n’etteeka erya Ssande erigenda okutuuka mangu, kusooka okutondebwa kw’ekifaananyi ky’ekisolo mu United Nations oluvannyuma lw’etteeka erya Ssande erigenda okutuuka mangu. Ennaku 1,260 ez’obuweereza bwa Kristo okuva mu lubatizo lwe okutuuka ku musalaba zaasooka ennaku 1,260 ez’obuweereza bw’abayigirizwa be ezagoberera omusalaba. Eminnyiriri ebiri, nga byonna biriimu ebiseera bibiri ebiraga ebigezo ebifaanagana mu buli kiseera, biraga omulamwa gw’ekifaananyi kya Kirisito oba ekifaananyi ky’oyo awakanya Kirisito.

The twelve hundred and sixty days of Christ’s ministry that ended at the cross, began when the Holy Spirit descended at His baptism, aligning with the mighty angel of Revelation eighteen descending on September 11, 2001.

Ennaku 1,260 eza buweereza bwa Kristo ezaggwa ku musaalaba, zaatandika lwe Omwoyo Omutukuvu yakka ku ye mu lubatizo lwe, nga zigwirizana ne Omulayika ow’amaanyi owa Okubikkulirwa ekkumi n’omunaana eyakka nga September 11, 2001.

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> Kati wajje ekigambo nti nnategeeza nti New York ejja kusumulukibwa amayengo amanene g’enyanja? Ekyo ssaakyogeddeko. Nnagamba nti, nga ntunuulira ebizimbe ebinene ebyali bigulumizibwa eyo waggulu ku waggulu, nti, ‘Ebifaanaanyi eby’entiisa ki ebiribaawo Mukama bw’anaayimirira okukankanya ensi nnyo! Awo ebigambo eby’Okubikkulirwa 18:1-3 bijja kutuukirira.’ Omutwe ogw’ekkumi n’omunaana gw’Okubikkulirwa gwonna kwe kulabula ku ebigenda okujja ku nsi. Naye sirina musana gw’enjawulo ku by’egenda okujja ku New York, wabula kye mmanyi kwe nti olunaku lumu ebizimbe ebinene ebiri eyo bijja kusuulibwansi ng’amaanyi ga Katonda galibikyusa ne galibitembereza. Mu musana gwe bampa, mmanyi nti okuzikirira kuli mu nsi. Ekigambo kimu okuva eri Mukama, okukwatako kumwe kw’amaanyi ge amanene, ne bino ebizimbe ebinene bigwa. Bijja kubaawo ebifaanaanyi eby’entiisa ebitalyewerezebwa mu birowoozo byaffe. Review and Herald, July 5, 1906.

The period of twelve hundred and sixty days in the history of Christ, that ended at the cross, represents the period of time that concludes at the soon-coming Sunday law. The cross typifies the Sunday law. Both are symbols of judgment. Both represent the coming of national ruin for the nation where the event of judgment takes place. Both took place in the glorious land of Judah. In Christ’s history it was the literal glorious land of Judah, and at the Sunday law it is the spiritual glorious land of Judah, the United States of America. At the cross, Christ was lifted up for the purpose of drawing all men to Himself.

Ekiseera ky’ennaku 1260 mu byafaayo bya Kristo, ekyakoma ku musaalaba, kikikaikirira ekiseera ekiriggwaawo ku tteeka lya Ssande erijja mu bwangu. Musaalaba ye kifaananyi kya tteeka lya Ssande. Byombi bibonero by’okusala omusango. Byombi bikikaikirira okujja kw’okuzikirira kw’eggwanga eri eggwanga mwe kibaawo ekintu eky’okusala omusango. Byombi byabaawo mu ttaka ery’ekitiibwa erya Yuda. Mu byafaayo bya Kristo, kyali ettaka ery’ekitiibwa erya Yuda mu ngeri ya ddala; ate ku tteeka lya Ssande, kiba ettaka ery’ekitiibwa erya Yuda mu ngeri ey’omu mwoyo, United States of America. Ku musaalaba, Kristo yayimusibwa waggulu olw’ekigendererwa eky’okusikiriza abantu bonna gy’ali.

> And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die. John 12:32, 33.

> Nange, bwe ndiyimusibwa waggulu okuva mu nsi, ndisikiriza abantu bonna gye ndi. Kino yakiyogera, ng’alaga engeri y’okufa gy’anaafa. Yokaana 12:32, 33.

At the Sunday law the ensign of the one hundred and forty-four thousand are lifted up in order to draw all men to Christ.

Mu kiseera ky’etteeka erya Ssande, ekibendera ky’emitwalo kkumi na nnya n’enkumi nnya kitumbulwa olw’okusikiriza abantu bonna eri Kristo.

> And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly. Isaiah 5:26.

> Era alissa waggulu akabonero eri amawanga ag’ewala, era alibakubira effiri okuva ku nkomerero y’ensi; laba, banaajja mangu nnyo. Isaaya 5:26.

The period of twelve hundred and sixty days in the history of Christ that follows the cross, ends with Michael standing up at the stoning of Stephen.

Ekiseera ky’ennaku 1260 mu byafaayo bya Kristo ekyaddirira omusalaba, kiggwa nga Mikaeri ayimiriddeewo nga Sitifano akubibwa amayinja.

> But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. Acts 7:55, 56.

> Naye oyo, ng’ajjuziddwamu Omwoyo Omutukuvu, n’atunuulira ddala waggulu mu ggulu, n’alaba ekitiibwa kya Katonda, ne Yesu ng’ayimiridde ku mukono ogwa ddyo ogwa Katonda; n’agamba nti, Laba, ndaba eggulu ligguliddwa, n’Omwana w’Omuntu ng’ayimiridde ku mukono ogwa ddyo ogwa Katonda. Ebikolwa 7:55, 56.

The symbolic forty-two months of the last image of the beast testing time, ends with Michael standing up and marks the close of human probation.

Ekiseera eky’emiyezi amakumi ana mu ebiri mu ngeri ey’ekifaananyi eky’okugezesebwa eky’ekifaananyi ky’ekisolo ekisembayo, kiggwawo Mikaeri bw’ayimirira era kibeera akabonero ak’okuggala kw’ekiseera ky’ekisa ky’abantu.

> And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Daniel 12:1.

> Era mu biro ebyo Mikaeri aliyimirira, omulangira omukulu ayimirira ku lwa abaana b’abantu bo; era walibaawo ekiseera eky’obuzibu, nga tekinabangawo okuva lwe waabangawo eggwanga okutuusa ku kiseera ekyo; era mu kiseera ekyo abantu bo balokolebwa, buli omu anasangibwa nga awandiikiddwa mu kitabo. Danyeri 12:1.

The complete history of both image to the beast testing processes, contains other internal prophetic witnesses. Correctly understood, and I acknowledge few persons do understand this truth; but the first image of the beast testing process that is fulfilled in the United States, began on September 11, 2001, when the third woe arrived into history. The Sunday law where that first image of the beast testing process ends, marks the arrival of the third woe in judgment against the United States for the passage of the Sunday law. At that time the arrival of the third woe fulfills the angering of the nations, in fulfillment of Revelation eleven, and verse eighteen and the first mention of Islam’s role to anger the nations in Bible prophecy.

Ebyafaayo ebyatuukirira eby’ebigezo byombi eby’ekifaananyi ky’ensolo, birimu n’obujulizi obulala obw’obunnabbi obw’omunda. Bwe kitegeerekebwa bulungi, era nkaanya nti abantu batono be bategeera amazima gano; naye ekigezo ekisooka eky’ekifaananyi ky’ensolo ekyatuukirizibwa mu United States, kyatandika nga September 11, 2001, bwe akabi ak’okusatu bwe yayingira mu byafaayo. Etteeka lya Sande we waggwawo ekigezo ekisooka eky’ekifaananyi ky’ensolo, litegeeza okutuuka kw’akabi ak’okusatu mu kwasalira United States omusango olw’okuyisa etteeka lya Sande. Mu kiseera ekyo, okutuuka kw’akabi ak’okusatu kutuukiriza okusunguwaza amawanga, nga kutuukiriza Okubikkulirwa kkumi n’emu, olunyiriri olw’ekkumi n’omunaana, era ne kwe kusookera ddala okwogerwako ku buvunaanyizibwa bwa Islam mu kusunguwaza amawanga mu buwandiike bw’obunnabbi bwa Baibuli.

> And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:12.

> Era anaabeera omusajja wa nsiko; omukono gwe gunaabanga ku buli muntu, n'omukono gwa buli muntu gunaabanga ku ye; era anaabeeranga mu maaso ga baganda be bonna. Olubereberye 16:12.

The soon coming Sunday law is the ending of the first testing period, and also the beginning of the last testing period. The last testing period ends when human probation closes, and at that point in time the four winds, which are a symbol of the third woe, are fully released.

Etteeka ery’okukuuma Sande erijja mangu lireeta enkomerero y’ekiseera eky’okugezebwa ekyasooka, era liteekawo okutandika kw’ekiseera eky’okugezebwa eky’enkomerera. Ekiseera eky’okugezebwa eky’enkomerera kimala bwe kiggala ekiseera ky’ekisa ky’abantu, era mu kiseera ekyo empewo ennya, eziri akabonero k’ennaku ey’okusatu, zirekululwa mu bujjuvu.

> “When the Saviour saw in the Jewish people a nation divorced from God, He saw also a professed Christian Church united to the world and the papacy. And as He stood upon Olivet, weeping over Jerusalem till the sun sank behind the western hills, so He is weeping over and pleading with sinners in these last moments of time. Soon He will say to the angels who are holding the four winds, ‘Let the plagues loose; let darkness, destruction, and death come upon the transgressors of my law.’ Will He be obliged to say to those who have had great light and knowledge, as He said to the Jews, ‘If thou hadst known, even thou at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes’?” Review and Herald, October 8, 1901.

> Bwe yalaba Omulokozi mu Bayudaaya eggwanga eryaawukana ne Katonda, yalaba era Ekkanisa eyeyita ey’Obukristaayo ng’egattiddwa wamu n’ensi n’Obwa Papa. Era nga bwe yayimirira ku Lusozi lw’Emizeeyituuni, ng’akaabira Yerusaalemi okutuusa enjuba lwe yaserengeta emabega w’ensozi ez’ebugwanjuba, n’atyo kaakano ng’akaabira era ng’agegayirira aboonoonyi mu biseera bino eby’enkomerero. Mangu ddala ajja kugamba bamalayika abakwata empewo ennya, ‘Musumulule amakuba; ekizikiza, okuzikirira, n’okufa bijje ku bamenya amateeka gange.’ Anaabeeranga yeewalirizibwa okugamba eri abo abaalina omusana omungi n’okumanya okunene, nga bwe yagamba Abayudaaya nti, ‘Singa weebanga omanyi, naawe waakiri mu lunaku lwo luno, ebireetera emirembe gyo! naye kaakano bikisiddwa eri amaaso go’?” Review and Herald, Okitobba 8, 1901.

In the history of Christ, the first waymark of the first period of twelve hundred and sixty days began at His baptism, which was a symbol of His death and resurrection. That period ended at His death and resurrection, which simultaneously began the last period of twelve hundred and sixty days. That period ended with the death and promised resurrection of Stephen.

Mu byafaayo bya Kristo, akabonero akasooka ak’ebbanga eryasooka ery’ennaku 1260 kaatandika mu kubatizibwa kwe, okwali ekifaananyi ky’okufa kwe n’okuzuukira kwe. Ebbanga eryo lyaggwaawo mu kufa kwe n’okuzuukira kwe, era mu kiseera kimu ne bitandika ebbanga erisembayo ery’ennaku 1260. Ebbanga eryo lyaggwaawo n’okufa kwa Stefano n’okuzuukira kwe okwasuubizibwa.

The line of history that represents the image of Christ, has the identical prophetic structure as the line of history that represents the image of antichrist.

Olunyiriri lw’ebyafaayo oluyimirira ekifaananyi kya Kristo, lulina enteekateeka y’obunnabbi efaanagana ddala n’ey’olunyiriri lw’ebyafaayo oluyimirira ekifaananyi ky’omulyazamanyi.

In the Scriptures, Christ is the true king of the north, and it has always been Satan’s purpose to overthrow and counterfeit Christ’s royal authority.

Mu Byawandiikibwa, Kristo ye kabaka w’obukiikakkono omutuufu, era ky’ebadde ekigendererwa kya Sitaani bulijjo okusenda wansi obuyinza obw’obwakabaka bwa Kristo, era n’okukoppa mu bulimba obuyinza obwo.

> How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Isaiah 14:12–14.

> Ogudde otya okuva mu ggulu, ai Lusifa, mwana w’enkya! Otemeddwa otya wansi ku nsi, ggwe eyakendeeza amaanyi g’amawanga! Kubanga ogambye mu mutima gwo nti, njja kulinnya mu ggulu, njja kugulumiza entebe yange waggulu okusinga emmunyeenye za Katonda: era njja kutuula ku lusozi lw’okusisinkana, ku mabbali g’obukiikakkono: njja kulinnya waggulu okusinga obugulumivu bw’ebbire; njja kufaanana Oyo Ali Waggulu Ennyo. Isaaya 14:12-14.

The “sides of the north” is Jerusalem, the city of the great king, where His sanctuary is.

"The amabbali g'obukiikakkono" ye Yerusaalemi, ekibuga kya Kabaka Omukulu, we wali ekifo ekitukuvu kye.

> A Song and Psalm for the sons of Korah. Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. Psalms 48:1, 2.

> Oluyimba ne Zabbuli ey’Abatabani ba Koola. Mukama mukulu nnyo, era atenderezebwa ennyo mu kibuga kya Katonda waffe, ku lusozi olw’obutukuvu bwe. Olungi mu kifo kyagwo, essanyu ery’ensi yonna, ye Lusozi Sayuuni, ku mbali ez’obukiikakkono, ekibuga kya Kabaka omukulu. Zabbuli 48:1, 2.

In the Scriptures, the earthly “kings of the north,” are always represented as enemies of the people of God. They represent Satan’s effort to counterfeit the true king of the north, who is seated upon his throne in Jerusalem, which is the sides of the north. The line that represents two testing processes of the image of the beast, which runs parallel to the line of two testing processes of the image of Christ, has a third witness in the theme of Satan’s effort to be the king of the north who rules over God’s people.

Mu Ebyawandiikibwa Ebitukuvu, "bakabaka b'obukiikakkono" b'ensi bulijjo balabisibwa ng'abalabe b'abantu ba Katonda. Bakiikirira okwegezaako kwa Sitaani okukoppa kabaka ow'amazima ow'obukiikakkono, atuula ku nnamulondo we mu Yerusaalemi, ekibuga ekiri mu mabbali g'obukiikakkono. Olunyiriri olukiikirira enteekateeka ebbiri ez'okukemebwa ez'ekifaananyi ky'ekisolo, olugyiriragana n'olunyiriri lw'enteekateeka ebbiri ez'okukemebwa ez'ekifaananyi kya Kristo, lulina omujulirwa ow'okusatu mu mulamwa ogw'okwegezaako kwa Sitaani okubeera kabaka w'obukiikakkono afuga abantu ba Katonda.

In 723 BC, the king of the north, as represented by Assyria, took the northern ten kingdoms of Israel into slavery in fulfillment of Leviticus twenty-six’s “seven times.” Twelve hundred and sixty years later, in 538, the king of the north, represented at that point in history by literal pagan Rome, surrendered the throne to papal Rome, who then became the spiritual king of the north for another twelve hundred and sixty years. That second period of twelve hundred and sixty years ended in 1798, when the spiritual Roman king of the north received a deadly wound. When the papacy received its deadly wound in 1798, it typified the close of human probation, when the resurrected papacy finally and forever comes to his end with none to help.

Mu 723 BC, kabaka w’obukiikakkono, ng’akiikirirwa Asiriya, yatwala mu buddu obwakabaka kkumi obw’Isirayiri obw’omu bukiikakkono, ng’atuukiriza ‘emirundi musanvu’ egya Leviitiko 26. Emyaka 1,260 oluvannyuma, mu 538, kabaka w’obukiikakkono, ng’omu biseera ebyo akiikirirwa Ruma ey’obupagani ennamaddala, yawaayo entebe y’obwakabaka eri Ruma ey’obwakapapa, eyafuuka kabaka w’obukiikakkono ow’eby’omwoyo okumala emyaka emirala 1,260. Ekiseera eky’okubiri eky’emyaka 1,260 kyawedde mu 1798, lwe kabaka w’obukiikakkono ow’eby’omwoyo ow’e Ruma yafuna ekiwundu eky’okufa. Obwakapapa bwe bwafuna ekiwundu eky’okufa mu 1798, kyalabisa ekifaananyi ky’okuggwaawo kw’ebbanga ery’okugezesebwa kw’abantu, lwe obwakapapa obuzuukiziddwa bujja okutuuka ku nkomerero yabwo oluvannyuma ddala era emirembe gyonna nga tewali amuyamba.

> And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him. And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Daniel 11:45, 12:1.

> Era alisimba weema za lubiri lwe mu wakati w’ennyanja ebbiri mu lusozi olutukuvu olw’ekitiibwa; naye alituuka ku nkomerero ye, so tewali amuyamba. Era mu biro ebyo Mikaeri, omulangira omukulu ayimirira olw’abaana b’abantu bo, aliyimirira; era walibaawo ebbanga ery’okubonaabona nga teribaddewo bwe lityo okuva lwe wabaawo eggwanga okutuusa ku biro ebyo; era mu biro ebyo abantu bo balinunulwa, buli anaasangibwa ng’awandiikiddwa mu kitabo. Danyeri 11:45, 12:1.

The “seven times,” of Leviticus twenty-six, which equates to twenty-five hundred and twenty years, identifies Assyria as the king of the north in 723 BC, and as the king of the north he conquered the “northern” kingdom of ancient Israel. From that point on, paganism, beginning with Assyria on to pagan Rome, trampled down God’s people, the “host” of Daniel 8:13, for twelve hundred and sixty years. In 538, the literal Roman king of the north, was prophetically conquered by the spiritual Roman king of the north, who trampled down God’s spiritual Israel for another twelve hundred and sixty years. The second period of trampling down ended with the spiritual Roman king of the north receiving his deadly wound in 1798.

“Emirundi musanvu” mu Leeviitiko 26, ekyenkana ne emyaka 2,520, kiraga nti mu 723 BC Asuli ye kabaka w’obukiikakkono, era nga kabaka w’obukiikakkono, yawangula obwakabaka “obw’obukiikakkono” bwa Isirayiri ey’edda. Okuva olwo, obupagani, nga butandise ku Asuli okutuuka ku Loma ey’obupagani, bwanyigirizanga abantu ba Katonda, “eggye” eryo mu Danyeri 8:13, okumala emyaka 1,260. Mu 538, kabaka w’obukiikakkono ow’e Loma ow’omwoyo yawangula mu by’obunnabbi kabaka w’obukiikakkono ow’e Loma ow’eby’ensi, n’annyigiriza Isirayiri ya Katonda ey’omwoyo okumala emyaka 1,260 emirala. Ekiseera ekyokubiri eky’okunyigirizibwa kyaggwaawo nga kabaka w’obukiikakkono ow’e Loma ow’omwoyo afunye ekiwundu eky’okuttira mu 1798.

In the line of the image of Christ, the center point is the cross, where death is identified. In the two periods of the test of the formation of the image of the beast, the center point is the death of the earth beast. In the line of the counterfeit king of the north, the center point is the death of the literal Roman king of the north.

Mu olunyiriri lw’ekifaananyi kya Kristo, ekifo eky’omu kkati kye Musalaba, we wakakasibwa okufa. Mu biseera bibiri by’okukemebwa eby’okutondwa kw’ekifaananyi ky’ekisolo, ekifo eky’omu kkati kye kufa kw’ekisolo eky’ensi. Mu olunyiriri lwa kabaka w’obukiikakkono ow’obulimba, ekifo eky’omu kkati kye kufa kwa kabaka w’obukiikakkono ow’Omuloma ow’ennyini.

These lines represent three biblical witnesses, which each contains two sequential periods of time within one period of time. Each center point is marked by physical death, or death of a kingdom of Bible prophecy. With Christ the center point was His death and resurrection. With the image of the beast the center point is the death of the earth beast, the sixth kingdom of Bible prophecy at the Sunday law. With the line of the counterfeit king of the north, the center point represents the death of the literal Roman king of the north, the fourth kingdom of Bible prophecy.

Ennyiriri zino ziraga bajulirwa basatu ba Bayibuli, nga buli emu erimu ebiseera bibiri ebigobererana munda mu kiseera kimu. Buli kifo eky’omumakkati kiragibwa okufa okw’omubiri, oba okufa kwa bwakabaka mu bunnabbi bwa Bayibuli. Ku Kristo, ekifo eky’omumakkati kyali okufa n’okuzuukira kwe. Ku kifaananyi ky’ensolo, ekifo eky’omumakkati kye kufa kw’ensolo eva ku nsi, obwakabaka obw’omukaaga mu bunnabbi bwa Bayibuli, mu kiseera ky’etteeka lya Sande. Ku nnyiriri ya kabaka ow’amambuka ow’obulimba, ekifo eky’omumakkati kiraga okufa kwa kabaka ow’amambuka ow’Abaroma ow’ennyini, obwakabaka obw’okuna mu bunnabbi bwa Bayibuli.

The two witnesses of Revelation eleven, according to Sister White in The Great Controversy, represent the Word of God. Christ is the Word of God. Those two witnesses were given power to prophesy for a thousand two hundred and threescore days, clothed in sackcloth. They were then slain in the street, and did not arise for three days and a half. “A thousand two hundred and threescore days,” and “three days and a half” are both symbols of the wilderness period of twelve hundred and sixty years. They began with an empowerment where they prophesied clothed in sackcloth that ended in death. Then for the same prophetic period they were silent and clothed with death, until they were resurrected to present the warning of the third angel that announces the close of probation.

Abajulizi babiri b’Okubikkulirwa ekkumi n’emu, nga bwe kigambibwa Mukyala White mu Olutalo Olukulu, bakiikirira Ekigambo kya Katonda. Kristo ye Kigambo kya Katonda. Abo bajulizi babiri baawereddwa obuyinza okunnabula okumala ennaku 1,260, nga bambadde ekigoye ky’ekitomboogo. Oluvannyuma ne battibwa mu luguudo, era tebaazuukirira okumala ennaku ssatu n’ekitundu. ‘Ennaku 1,260’ n’ ‘ennaku ssatu n’ekitundu’ byombi bya kabonero akalaga ekiseera ky’eddungu eky’emyaka 1,260. Baasooka baweebwa obuyinza ne bannabula nga bambadde ekigoye ky’ekitomboogo, era ekyo ne kiggwa mu kufa. Oluvannyuma, okumala ekiseera kye kimu eky’obunnabbi, ne basirika era nga bafudde, okutuusa lwe baazuukizibwa okwanjula okulabula kw’omumalaika ow’okusatu akalangira okuggalawo kwa kaseera ka kisa.

These four prophetic lines equate to four witnesses. The prophetic structure of each of the four witnesses is identical. The periods of time of each of the eight periods, with the exception of September 11, 2001, to the soon-coming Sunday law, which is found in the four lines are prophetically identical. Every center point represents some type of death. Two of the lines address Christ, either as His image, or as the Word of God. The other two lines represent the antichrist, either as his desire to counterfeit Christ as king of the north, or to counterfeit Christ’s system of government.

Ennyiriri zino ennya ez’obunnabbi ziringanya bajulizi bana. Enteekateeka y’obunnabbi eya buli omu ku bajulizi bano bana y’emu ddala. Ebiseera eby’amabbanga munaana agasangibwa mu nnyiriri ennya, ng’oggyeko ekitundu okuva ku September 11, 2001 okutuuka ku tteeka lya Ssande erijja mu bwangu, bifaanaanye mu by’obunnabbi. Buli kifo eky’omu makkati kiyimirira emu ku ngeri z’okufa. Ennyiriri ebbiri zikwata ku Kristo, oba nga mu kifaananyi kye, oba nga Ekigambo kya Katonda. Endala ebbiri ziyimirira Anti-Kiristo, oba mu kwegomba kwe okwefaananyizaako Kristo ng’Kabaka w’Obukiikakkono, oba okwefaananyizaako enteekateeka ya Kristo ey’obufuzi.

We will try to bring together the one hundred and forty-four thousand with the battle in the first heaven in our next article. Dear reader, or listener: Whether you refuse to see these truths, or you do see them, it needs to be pointed out that the information that is being presented in all these articles, is identified and thereafter supported and sustained through the application of employing the beginning of a thing in order to identify the end of a thing. This is the prophetic signature of Alpha and Omega, and is a large element of the Revelation of Jesus Christ that is now being unsealed.

Mu kiwandiiko kyaffe ekiddako, tujja gezaako okukwataganya aba 144,000 n’olutalo olwali mu ggulu eryasooka. Omusomi omwagalwa, oba omuwuliriza: Oba weegaana okulaba amazima gano oba ogalaba, kiba kyetaagisa okulaga nti obubaka obuleetebwa mu biwandiiko bino byonna bumanyibwa, ne buwagirwa era ne busigamizibwa, ng’okukozesa enkola ey’okuyita ku ntandikwa y’ekintu okutegeera enkomerero yaakyo. Kino kye kabonero k’obunnabbi aka Alufa ne Omega, era kye kitundu ekikulu mu Kubikkulirwa kwa Yesu Kristo akabikkululwa kaakano.

> The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law. Deuteronomy 29:29.

> Ebyama bigwa eri Mukama Katonda waffe; naye ebyo ebyabikkuliddwa bya ffe n’abaana baffe emirembe gyonna, tulyoke tukole ebigambo byonna by’etteeka lino. Ekyamateeka eky’Okubiri 29:29.

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