Article

# The Book of Daniel - Number One-Hundred and Twenty-Four

Ekitabo kya Danyeri - Ennamba kikumi mu abiri mu nnya

Unveiling Daniel 11:40 – A Prophetic Examination of Historical Parallels and Future Events

Okubikkula Danyeri 11:40 - Okwekenneenya okw’obunnabbi ku bufaananyizo mu byafaayo n’ebigenda okutuuka

Author

Jeff Pippenger

Published

March 8, 2024

Formats

PDF
Word

We are taking time to set forth the structure of Daniel chapter eleven, as we address verse forty. Verse forty is the parallel of verse fourteen of Daniel chapter eight, in the prophetic sense that the light, which Christ, as the Lion of the tribe of Judah unsealed in 1798, was based upon Daniel chapter eight verse fourteen, so too, the light which He unsealed in 1989 was based upon verse forty.

Twetaddeko ebbanga okulaga enteekateeka y’omutwe ogw’ekkumi n’emu ogwa Danyeri, nga tulondoola olunyiriri amakumi ana. Olunyiriri amakumi ana lufaanagana n’olunyiriri kkumi na nnya olw’omutwe ogw’omunaana ogwa Danyeri, mu ngeri ey’obunnabbi nti ekitangaala Kristo, nga Empologoma ey’ekika kya Yuda, kye yabikkula mu 1798, kyasinziira ku Danyeri omutwe ogw’omunaana, olunyiriri kkumi na nnya; era mu ngeri y’emu, ekitangaala kye yabikkula mu 1989 kyasinziira ku olunyiriri amakumi ana.

As we have pointed out, but not actually addressed in a previous article, when employing the latter rain methodology of “line upon line,” verse forty sets forth two distinct lines, for it contains the time of the end for both the movement of the first angel and the movement of the third angel.

Nga bwe twalaze, naye nga tetwakikwatako mu kiwandiiko ekyasooka, bwe tukozesa enkola ey’enkuba ey’enkomerero eya 'olunyiriri ku linyiriri', ekitundu ekya amakumi ana kiteeka mu maaso eminyiriri ebiri egy’enjawulo, kubanga kirimu ekiseera eky’enkomerero eky’ekibiina eky’omulayika ow’olubereberye n’eky’ekibiina eky’omulayika ow’okusatu.

When we bring together verse forty’s time of the end in 1798, and its time of the end in 1989, we find that Daniel chapter eight, verse fourteen, aligns with Daniel chapter eleven, verse forty, for they both represent the knowledge that is unsealed in the prophetic history of the three angels of Revelation fourteen. They are also connected by the fact that verse fourteen is the “mareh” vision of Christ’s sudden “appearance” to the temple, and verse forty is the “chazon” vision of the twenty five hundred and twenty years of prophetic history. One is a point in time, the other is a period of time.

Bw’atuteka wamu ekiseera eky’enkomerero eky’olunyiriri 40 ekya 1798, n’ekiseera eky’enkomerero ekyakyo ekya 1989, tusanga nti Danyeri essuula 8, olunyiriri 14, gikwatagana ne Danyeri essuula 11, olunyiriri 40, kubanga byombi biimirira okumanya okugguddwako akasiba mu byafaayo by’obunnabbi eby’obubaka bwa bamalayika basatu eby’Okubikkulirwa 14. Era bigattibwa n’ensonga nti olunyiriri 14 kwe kwolesebwa kwa “mareh” okw’‘okulabikira’ mangu kwa Kristo mu yeekaalu, ate olunyiriri 40 kwe kwolesebwa kwa “chazon” okw’emyaka 2520 egy’ebyafaayo by’obunnabbi. Ekimu ky’akaseera akamu, ekirala kye bbanga ly’ekiseera.

One represents the restoration and cleansing of the temple, the other the destruction and trampling down of the temple. One represents the twenty-three hundred years, and the other the twenty-five hundred and twenty years. One is represented by the river Ulai, the other by the river Hiddekel. One represents humanity, the other represents divinity. Rightly understood, verse forty in connection with verse fourteen is amazingly profound. 1798 represents the work of divinity, and 1989 represents the rebellion of humanity.

Ekimu kiyimirira okuzzaawo n’okutukuza yeekaalu, ekirala kiyimirira okuzikiriza n’okukandaganyizibwa kwa yeekaalu. Ekimu kiyimirira emyaka enkumi bbiri n’ebikumi bisatu, ate ekirala kiyimirira emyaka enkumi bbiri n’ebikumi bitaano n’amakumi abiri. Ekimu kiyimiririrwa omugga Ulai, ekirala kiyimiririrwa omugga Hiddekel. Ekimu kiyimirira obuntu, ekirala kiyimirira obwakatonda. Bw’ategeereddwa bulungi, olunyiriri amakumi ana bwe luggattibwa n’olunyiriri kkumi n’enna, luba lw’obuziba obw’ewuunyisa. 1798 kiyimirira omulimu gw’obwakatonda, ate 1989 kiyimirira obujeemu bw’obuntu.

We identified in the previous article that the description of the conquering of three obstacles by the king of the north is represented in a sequential fashion, but that the actual application of the events portrayed need to be carefully applied, for verses forty-two through and including verse forty-four, are actually aligned with verse forty-one, which is the soon-coming Sunday law in the United States. It is there that the threefold union is accomplished, and there where the loud cry message of the “east” and “north” begins.

Twakizuula mu kiwandiiko ekyasooka nti okunnyonnyola kw’okuwangula ebiziyiza bisatu kw’akabaka w’obukiikakkono kulagiddwa mu ngeri ey’okugoberera ennyiriri, naye enkozesa entuufu y’ebintu ebyalambikiddwa esaanidde okukolebwa n’obwegendereza, kubanga emisanje amakumi ana mu bbiri okutuuka n’amakumi ana mu nnya, mu butuufu gikwatagana ne musanje amakumi ana mu emu, ogukwatagana n’etteeka lya Ssande eriryejja mu bwangu mu United States. Eyo we kutuukirizibwa okwegatta okw’akasatu, era eyo we watandikira obubaka obw’eddoboozi eddene obuva ‘ebuvanjuba’ n’ ‘obukiikakkono’.

In Daniel eleven, it has been recognized by Adventist students through the years that Daniel employs a specific technique in his illustrations of Rome. Uriah Smith takes note of it in the book Daniel and Revelation. Daniel first identifies how Rome takes control of the world, and then in the following verses he drops back to the beginning of the history identifying the political conquering, and identifies how Rome interacts with God’s people during that very same history. Then ultimately, he identifies how Rome comes to its end. The principal Daniel employs is called, “repeat and enlarge.”

Mu Danyeri essuula kkumi n'emu, abayizi ba Abadiventisti okumala emyaka bamaze okutegeera nti Danyeri akozesa enkola ey'enjawulo mu ngeri gy'alaga Loma. Uriah Smith akiwandiikako mu kitabo kye ekya "Daniel and Revelation." Danyeri asooka kulaga engeri Loma gy'efuga ensi yonna, ate mu nnyiriri eziddirira addayo ku ntandikwa y'ebyafaayo n'alambulula okuwangula okw'ebyobufuzi, era n'alaga engeri Loma gy'ekolagana n'abantu ba Katonda mu byafaayo byennyini ebyo. Oluvannyuma, alaga engeri Loma gy'etuuka ku nkomerero yaayo. Enkola Danyeri gy'akozesa eyitibwa "okuddamu n'okugaziya."

This three-step technique is identified in verses forty to forty-five. Verses forty to forty-three, identify the three-step process of Modern Rome capturing planet earth, then in verse forty-four, Daniel drops back to verse forty-one, when the “tidings” that are then proclaimed by the ensign of the one hundred and forty-four thousand, and when the papacy then goes forth with great fury to destroy and utterly make away many. Then in verses forty-five, and chapter twelve, verse one, the papacy comes to his end with none to help, between the seas and the glorious holy mountain, as human probation closes.

Enteekateeka eno ey’ebitundu bisatu erambululwa mu nnyiriri 40 okutuuka ku 45. Ennyiriri 40 okutuuka ku 43 zitegeeza enteekateeka ey’ebitundu bisatu ey’Roma ey’omulembe guno okuwamba ensi yonna; ate mu lunyiriri 44, Danyeri addayo ku lunyiriri 41, mu kiseera obubaka obwo nga bubunyisibwa wansi w’ekibendera ky’ab’144,000, era olwo obufuzi bwa Papa ne busituka n’obusungu obuyitirivu okugenda okuzikiriza n’okuzisaanyaawo bangi nnyo. Bwe kityo mu lunyiriri 45, ne mu essuula 12 olunyiriri 1, obufuzi bwa Papa bujja ku nkomerero nga tewali amuyamba, wakati w’amayanja n’olusozi olutukuvu olw’ekitiibwa, nga ekiseera ky’okugezesebwa kw’abantu kiggwawo.

In verse thirty, of Daniel eleven, we find the beginning of a history that Sister White quotes word for word through to verse thirty-six, and then writes, “scenes similar to those described in these verses will take place.” Verse thirty and thirty-one identify the historical transition from pagan Rome to papal Rome as the fourth and fifth kingdoms of Bible prophecy, respectively. Verse thirty-one describes the history which represents how papal Rome was placed upon the throne of the earth in the year 538.

Mu Danyeri essuula 11, olunyiriri 30, tusanga entandikwa y’ebyafaayo Sister White by’ayogera kigambo ku kigambo okutuuka ku lunnyiriri 36, era n’awandiika nti, "embeera ezifaanagana n’ezo ezirambikiddwa mu nnyiriri zino zijja okubaawo." Olunyiriri 30 n’olwa 31 bilambulula enkyukakyuka mu byafaayo okuva e Loma ey’obupagani okudda e Loma ey’obupapa, nga olwa 30 luyimirira ng’Obwakabaka obw’okuna, ate olwa 31 nga luyimirira ng’Obwakabaka obw’okutaano mu bunnabbi bwa Bayibuli. Olunyiriri 31 lulambulula ebyafaayo ebiraga engeri Loma ey’obupapa gye yateekebwa ku ntebe y’obufuzi y’ensi mu mwaka 538.

In verse thirty-one, the first thing identified is when Clovis, king of the Franks (modern France), stood up for the papacy in the year 496. Clovis then converted from outright paganism to the hidden paganism of Catholicism (the religion of his wife Clotilda). He then dedicated his throne to lifting up the papacy to the throne of the earth. Clovis was represented by the “arms,” in the verse, for he dedicated his arm of military might and his arm of monetary might to the work he then undertook.

Mu olunyiriri olw’asatu mu emu, ekisooka okulambululwa kye kiseera Clovis, kabaka w’Abafranko (Falaansi y’omu kaakano), lwe yayimirira ku ludda lw’Obwakapapa mu mwaka gwa 496. Oluvannyuma Clovis n’akyuka okuva mu bupagani obutaliko kwekweka n’ayingira mu bupagani obwekwekese obwa Kkatoliki (eddiini y’omukyala we Clotilda). Awo n’awaayo entebe ye ey’obwakabaka okukuza Obwakapapa okutuusa ku ntebe y’ensi. Clovis yakiikirizibwa “emikono” mu olunyiriri, kubanga yawayo omukono gwe ogw’amaanyi g’ebyokulwanyisa n’omukono gwe ogw’amaanyi g’eby’ensimbi ku mulimu gwe yatandika olwo.

Clovis’ initial work represented the work of all the kings of formerly pagan Europe who were destined to provide various supports for the whore of Rome as the history unfolded. Clovis, and thereafter France, was anointed by the Catholic church with the title of the first-born of the Catholic church, and also the eldest daughter of the Catholic church. He was the symbol of the first of many kings to commit fornication with the whore of Tyre.

Ekikolwa kya Clovis ekyasooka kyakiikirira ebikolwa by’abakabaka bonna b’e Yolopa ey’edda ey’Abapagana, abaali baasalibwawo okuwa obuyambi obw’enjawulo eri malaaya wa Roma nga ebyafaayo bwe byalambuluka. Ekkanisa Katuliki yafukako amafuta ku Clovis, era oluvannyuma ku Ubufalansa, n’ebawa ettutulo erya ow’olubereberye wa Ekkanisa Katuliki era n’erya muwala omukulu wa Ekkanisa Katuliki. Clovis yali akabonero k’omubereberye ku bakabaka abangi okukola obwenzi ne malaaya wa Ttuulo.

In this prophetic sense Clovis had been represented by Ahab, who also had committed fornication with Jezebel (symbol of the Catholic church in the book of Revelation), and who was also the premier king of ten tribes, as Clovis became the premier symbol of the ten horns (see Daniel chapter seven) of pagan Rome. Those kings of Europe would ultimately establish the whore of Babylon on the throne of the earth. In this sense Ahab, and Clovis both represent the United States, who commits fornication with the papacy in the last days.

Mu ngeri eno ey’obunnabbi, Clovis yali ayimirirwa Ahabu, eyali era akoze obwenzi ne Yezabele (ekifaananyi kya Ekkanisa ya Katoliki mu Kitabo ky’Okubikkulirwa), era nga ye yali kabaka omukulu w’ebika kkumi, nga bwe Clovis yafuuka akabonero ak’omukulu eky’empondo kkumi (laba Danyeri essuula ey’omusanvu) ez’e Loma ey’obupagani. Abo bakabaka b’e Bulaaya mu nkomerero baliteekawo malaaya wa Babulooni ku ntebe y’ensi. Mu ngeri eno, Ahabu ne Clovis bombi bayimirira Amerika, ekola obwenzi ne Papate mu nnaku z’enkomerero.

Ronald Reagan began the fornication, and it will be the last president that forces the other nine kings of the United Nations to also commit the same act. Reagan was president at the time of the end in 1989, and he therefore must prophetically represent the last president in the history where the other nine kings accomplish the same act, for Jesus always illustrates the end of a thing with the beginning of a thing. Reagan was a wealthy, well-known media personality, highly recognized for his own peculiar style of speaking, who initially was in the Democratic party, who eventually switched to the Republican party.

Ronald Reagan yatandika okukola obwenzi, era ye agenda kuba pulezidenti ow’enkomerero awaliriza abakabaka abalala mwenda ab’United Nations nabo okukola ekikolwa kye kimu. Reagan yali pulezidenti mu kiseera ky’enkomerero mu 1989, era ne bwe kityo mu bunnabbi alina okuyimirira nga pulezidenti ow’enkomerero mu byafaayo, mwe abakabaka abalala mwenda batuukiriza ekikolwa kye kimu, kubanga Yesu bulijjo ayolesa enkomerero y’ekintu ng’agigerageranya n’entandikwa yaakyo. Reagan yali mugagga, omuntu amanyiddwa nnyo mu by’amawulire, ng’amanyiddwa olw’enkola ye ey’enjawulo ey’okwogera, eyasooka nga ali mu kibiina ky’Abademokulaati, oluvannyuma n’akyuukira mu kibiina ky’Abarepabulika.

In verse thirty-one, the arms that stood for the papacy would pollute the sanctuary of strength. Prophetically the sanctuary of strength for both pagan Rome and papal Rome was the City of Rome. This is based upon the fact that both Rome’s ruled for a specific period of time from the City of Rome, and when they ruled from the City of Rome, they were essentially invincible.

Mu olunyiriri olw’amakumi asatu n’emu, amagye agayimirira ku lwa obwa Papa gaanayonoona ekifo ekitukuvu eky’amaanyi. Mu bunnabbi, ekifo ekitukuvu eky’amaanyi eky’a Ruumi ey’obpagani ne Ruumi ey’obwa Papa kye kyali Ekibuga kya Ruumi. Kino kisinziddwa ku nsonga nti Ruumi zombi zaafugira ebbanga erimanyiddwa okuva mu Kibuga kya Ruumi, era bwe zaafugiranga okuva mu Kibuga kya Ruumi, zaabanga tezaawangulwa.

Pagan Rome began its three hundred and sixty year rule at the Battle of Actium, in the year 31 BC. Daniel chapter eleven, verse twenty-four identifies that they would forecast their devices from their stronghold, which was the City of Rome, for a “time.” A prophetic “time,” is three hundred and sixty years, and three hundred and sixty years after the Battle of Actium, where Antony and Cleopatra were defeated, Constantine moved out of the City of Rome to the City of Constantinople and the period of pagan Rome’s invincibility was over.

Roma ey’obupagani yatandika obufuzi bwayo obw’emyaka 360 ku Lutalo lwa Actium, mu mwaka 31 BC. Danyeri essuula 11, olunyiriri 24 lulaga nti baali bagenda kuteekateeka amagezi gaabwe okuva mu ssinziro lyabwe ery’amaanyi, eryali Ekibuga Roma, okumala “ekiseera.” “Ekiseera” mu bunabbi kiba emyaka 360, era emyaka 360 oluvannyuma olw’Olutalo lwa Actium, mwe Antony ne Cleopatra baawanguddwa, Constantine n’ava mu Kibuga Roma n’agenda mu Kibuga Constantinople, era ebbanga ery’obutawangulika bwa Roma ey’obupagani ne liggwaawo.

When the third geographical obstacle for papal Rome (the Goths), were driven out of the City of Rome in the year 538, papal Rome’s twelve hundred and sixty year rule of supremacy began and continued until 1798, when the pope was removed from the City of Rome, thus delivering the prophetic deadly wound to the papal beast, and in the next year, 1799, that pope (the woman who had ridden the beast) died in captivity.

Bwe baagobebwa Aba Goti, ekiziyiza eky’eby’ettaka eky’okusatu kya Roma ya Paapa, okuva mu Kibuga kya Roma mu mwaka gwa 538, obufuzi obw’obuyinza obusinga bwa Roma ya Paapa obw’emyaka 1260 ne butandika era ne bweeyongera okutuuka mu 1798, Paapa bwe yaggibwawo mu Kibuga kya Roma, ne kireetera ensolo eya Paapa okufuna ekiwundu ekitta eky’obunnabbi; era mu mwaka ogwaddirira, 1799, Paapa oyo (omukazi eyali yebagadde ensolo) yafa mu buwaŋgwa.

The arms (Clovis) which stood for the papacy were to pollute the sanctuary of strength, and Constantine began that work by philosophically identifying the city as a lesser city than Constantinople, and from that point on, the warfare of that history that was carried out by the enemies of Rome was always focused upon attacking the City of Rome, and by the year 476, there was never again an actual Roman descendant that ruled in the city, until the year 538, when the city became the sanctuary of strength for papal Rome.

Eggye (Clovis) eryali ku ludda lw’obwapapa lyateekwa okuyonoona ekifo ekitukuvu eky’amaanyi, era Konstantino yatandika omulimu ogwo nga mu ngeri ey’amagezi n’alambika ekibuga nga kitono okusinga Konstantinopoli, era okuva mu kiseera ekyo okudda mu maaso, entalo mu byafaayo ezakolebwanga abalabe ba Roma zaabeeranga bulijjo nga zigenderera okulumba Ekibuga kya Roma, era mu mwaka 476 tewaali waddeko musika wa nnamaddala ow’e Roma eyafugiranga mu kibuga, okutuusa mu mwaka 538, lwe ekibuga kyafuuka ekifo ekitukuvu eky’amaanyi kya Roma ey’obwapapa.

Ahab, Clovis, and France typify the United States, and the United States’ sanctuary of strength is the Constitution of the United States. That document is a divine document, and it is a waymark of prophetic history. Since Ronald Reagan stood up for the papacy in the history leading up to 1989, the Constitution has been under a constant escalating attack, as was the sanctuary of strength in the demise and fall of pagan Rome. When the soon coming Sunday law in the United States is enforced, the Constitution will be fully overthrown. From the time of Reagan until that Sunday law, the history from the year 330 to 538 is repeated. In the year 538, the papacy was placed upon the throne, thus typifying the healing of its deadly wound at that Sunday law.

Ahaabu, Clovis, ne Bufalansa bafaananyiriza Amerika, ate ekifo ekitukuvu eky’amaanyi kya Amerika ye Konsitityusoni ya Amerika. Ekiwandiiko ekyo kya Katonda, era kye kalambe mu byafaayo eby’obunnabbi. Okuva lwe Ronald Reagan yayimirira ku lwa Obwapapa mu byafaayo ebyatambulira okutuuka mu 1989, Konsitityusoni ebadde erumbibwa bulijjo nga obulumbaganyi buyongera obukambwe, nga bwe kyali ku kifo ekitukuvu eky’amaanyi mu kugwa n’okuzikirira kwa Roma ey’obupagani. Bwe linaateekezebwa mu nkola etteeka lya Sande mu Amerika eriri okumpi okujja, Konsitityusoni ejja kusanyizibwawo ddala. Okuva mu kiseera kya Reagan okutuuka ku tteeka lya Sande eryo, ebyafaayo okuva mu mwaka 330 okutuuka mu 538 bigenda kuddamu. Mu mwaka gwa 538, Obwapapa bwateekebwa ku nnamulondo, ne bufaananyiriza okuwona kw’ekiwundu kyabwo eky’okufa ku tteeka lya Sande eryo.

The period from Ronald Reagan to the Sunday law is a prophetic period that is specifically identified by God’s prophetic Word. The “arms,” represented by Clovis were also to take away “the daily,” from the formerly pagan kingdom of the Roman Empire. The religion of the empire had been pagan from the very outset, and Clovis began the work of replacing the religion of open paganism with the religion of Catholicism, which is simply cloaked paganism.

Ekiseera okuva ku Ronald Reagan okutuuka ku tteeka lya Sande kye kiseera eky’obunnabbi ekirambikiddwa bulambulukufu mu Kigambo kya Katonda eky’obunnabbi. “Amagye”, agakiikirirwa Clovis, gaali era gaakuggyaawo “ekya buli lunaku” okuva mu bwakabaka bwa Empaaya ya Bwaroma obwaali obupagani edda. Eddini ya Empaaya ya Bwaroma yali obupagani okuva ku ntandikwa ddala, era Clovis n’atandika omulimu ogw’okutwala eddini ya Bukatoliki mu kifo ky’eddini ey’obupagani obweyolefu, nga ye ddala obupagani obw’okwekweka.

The United States fully removes the religion of Protestantism when it enforces the mark of papal authority at the soon coming Sunday law, for the only definition of the word “Protestant,” is to protest Rome. If you accept the mark of Rome’s authority, you are not protesting Rome. In Amos chapter three, verse three, Amos asks the rhetorical question: “Can two walk together, except they be agreed?”

Amerika eggyawo ddala eddiini y’Abaprotesitanti nga ekakasa akabonero k’obuyinza bwa Papa mu tteeka lya Ssande erijja mu bwangu, kubanga ensobanuro eyokka ey’ekigambo "Omuprotesitanti" kwe kuwakanira Roma. Bw’okkiriza akabonero k’obuyinza bwa Roma, obeera towaakanya Roma. Mu kitabo kya Amosi essuula essatu, olunyiriri olw’okusatu, Amosi abuuza nti: "Ababiri basobola okutambula wamu, okuggyako nga bakiriziganye?"

> “In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the Papacy to regain in Protestant America the supremacy which she has lost in the Old World.” The Great Controversy, 573.

> Mu nkulakulana eziri mu maaso kaakano mu United States ez'okukakasa nti ebitongole n'enkola z'ekkanisa ziwagirwa gavumenti, Abaprotestanti bagoberera mu bigere by'Abakatoliki. Ate era, baggulawo oluggi eri Obwa Paapa okuddamu okufuna mu Amerika ey'Abaprotestanti obukulembeze obw'abufiiriddwa mu Nsi Enkadde. Okulwanagana Okukulu, 573.

When the religion of paganism was taken away as the official religion of the realm in the year 508, it typified that the restraint, represented by Paul in Second Thessalonians chapter two had been taken away in advance of the revealing of the man of sin at the soon coming Sunday law in the United States. The subjection of the openly pagan religion, transitioning to the hidden pagan religion of Catholicism did not happen instantly, and it is marked in history as beginning with Clovis’ conversion to Catholicism in the year 496, and fully accomplished by the year 508.

Bwe baaggya eddiini y’obukafiri okuba y’entongole ey’obwakabaka mu mwaka gwa 508, byaalaga mu kifaananyi nti ekiziyiza, nga Pawulo akyogerako mu Abatesalonika Ekyokubiri essuula 2, kyali kiggyiddwaawo nga tekinnaba kubeerawo kweeyolekera kw’omusajja w’ekibi, okunaatera okutuuka ku tteeka lya Ssande eririna okubeerawo mu mangu mu United States. Okunyigirizibwa kw’eddiini ey’obukafiri eyalabika mu lwatu, nga kuyitira mu kukyuka ne kifuuka obukafiri obwekweka obw’Obukatoliki, tekyabaawo amangu ddala; era mu byafaayo kyalabisibwa nga kyatandika n’okukyukira kwa Clovis mu Obukatoliki mu mwaka gwa 496, ne kituukirizibwa ddala mu mwaka gwa 508.

Thus, from the Reagan years, beginning in 1989, until the soon coming Sunday law, genuine Protestantism will be fully restrained in the United States. At that time the Constitution, the “sanctuary of strength” for the United States, will be overturned, and the fourth work of the “arms” of verse thirty-one will be accomplished, as the “arms” then place the papacy upon the throne of the earth, as was the case in the year 538.

Noolwekyo, okuva mu myaka gya Reagan, nga gitandika mu 1989, okutuuka ku tteeka lya Ssande erijja mangu, ObuProtestanti obw’amazima bujja okuziyizibwa ddala mu United States. Mu kiseera ekyo, Konstitusoni, “ekifo ekitukuvu eky’amaanyi” kya United States, eneesambibwa, era omulimu ogw’okuna ogw’“emikono” ogw’ennyiriri eya amakumi asatu mu emu gunaatuukirira, nga “emikono” olwo giteeka obupapa ku ntebe y’ensi, nga bwe kyali mu mwaka gwa 538.

Once the papacy took the throne in the year 538, the narrative in Daniel switches from describing how the papacy captured the world, to the subject of how the papacy persecuted God’s people in that history. In verse fourteen, of chapter ten of Daniel, Gabriel had informed Daniel that the purpose of the vision he was about to present was to demonstrate “what would befall God’s people in the latter days.”

Bwe obufuzi bwa Paapa bwalinnya ku ntebe y'obufuzi mu mwaka gwa 538, ennyonnyola mu Ekitabo kya Danieri yakyuka okuva ku kulaga engeri obufuzi bwa Paapa gye bwawangula ensi, ne egenda ku nsonga y'engeri obufuzi bwa Paapa gye bweyigganya abantu ba Katonda mu byafaayo ebyo. Mu linyiriri ery'ekkumin'ena ery'essuula ey'ekkumi ey'ekitabo kya Danieri, Gabrieli yategeeza Danieri nti omugenderera gw'ekyolesebwa gw'ali ng'agenda okuleeta gwali okulaga "ebigenda okusanga abantu ba Katonda mu nnaku ez'enkomerero."

> Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:14.

> Kaakano nzize okukutegeeza ebinaagwako abantu bo mu nnaku ez’oluvannyuma, kubanga okubonekerwa kuno kwa nnaku nnyingi ez’omu maaso. Danyeri 10:14.

Verse thirty-two through to verse thirty-six are the verses that Sister White directly say will be repeated, and those verses describe the persecution of the twelve hundred and sixty year rule of the papacy from the time it was placed on the throne in the year 538, until it received its deadly wound in 1798.

Ennyiriri okuva ku 32 okutuuka ku 36 ze ennyiriri Sister White agamba butereevu nti zijja kuddamu, era ennyiriri ezo zirondoola okutulugunyizibwa okwaliwo mu biseera by’obufuzi bw’obwapapa okumala emyaka 1260, okuva ku kiseera lwe obwapapa lwateekebwa ku ntebe mu mwaka 538 okutuusa lwe lwafuna ekiwundu eky’okufa mu 1798.

> And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. Daniel 11:32–36.

> Naye abo abakola obubi okulwisa endagaano alibasendasenda n’ebisendesendo; naye abantu abamanyi Katonda waabwe balyeyimiriza, era bakole ebikolwa eby’amaanyi. Era abategeera mu bantu baligunjula bangi; newaakubadde nga baligwa n’ekitala, n’omuliro, n’okutwalibwa mu buddu, era ne banyagulibwa, okumala ennaku nnyingi. Awo bwe baligwawo, balifuna obuyambi obutono; naye bangi balibegattako nga babasendasenda. Era abamu ku abo abategeera baligwa, okubagezesa, n’okubatukuza, n’okubafuula abeeru, okutuusa ku biro eby’enkomerero; kubanga ekiseera ekyalagirwa tekinnatuuka. Era kabaka alikola nga bw’ayagala; era alyeeyimusa, era alyesitula okusinga buli katonda, era alyogera ebigambo eby’ewuunyisa okulwisa Katonda wa bakatonda, era aliba n’obuwanguzi okutuusa obusungu bunamalirizibwa: kubanga ekyaasalibwawo kirikolebwa. Danyeri 11:32-36.

The verses describe the persecution of the Dark Ages, and verse thirty-six then identifies that the papacy would prosper until God’s first indignation against the northern kingdom of Israel was accomplished in 1798. Daniel first identified how the papacy was placed upon the throne of the earth, then how the papacy interacted with God’s people, and then the final fall of the papacy. Verse forty through forty-three of Daniel eleven, identifies how the papacy takes control of the world, then verse forty-four identifies how she persecutes God’s latter-day people, and then verse forty-five identifies how she comes to her final end, with none to help.

Ennyiriri zino zinyonnyola okutulugunyizibwa kw’Ebiseera eby’Ekizikiza, ate olunyiriri 36 lulaga nti obwa Paapa bwandibadde bweyongera okuba n’obuwanguzi okutuusa obusungu bwa Katonda obwasooka eri obwakabaka obw’omu Bukiikakkono bwa Isirayiri bwe bwatuukirizibwa mu 1798. Danyeri yasooka kulaga engeri obwa Paapa gye bwateekebwa ku ntebe y’obufuzi y’ensi, oluvannyuma n’engeri gye bwakolagana n’abantu ba Katonda, era n’oluvannyuma okugwa kw’obwa Paapa okwasembayo. Ennyiriri 40 okutuuka ku 43 mu Danyeri 11 ziraga engeri obwa Paapa gye butwala obufuzi ku nsi yonna, oluvannyuma olunyiriri 44 lulaga engeri gye butulugunya abantu ba Katonda ab’ennaku ez’oluvannyuma, era olunyiriri 45 lulaga engeri gye butuuka ku nkomerero yaabwo eyasembayo nga tewali amuyamba.

The Hebrew word “truth,” was created by the Wonderful Linguist by bringing the first, thirteenth and last letter of the Hebrew alphabet together to create the word “truth.” Thirteen is a symbol of rebellion, and the first represents the last.

Ekigambo ky’Olwebbulaniya ‘amazima’ kyatondedwa Omukugu mu nnimi ow’ekitalo nga azza wamu ennukuta esooka, ey’ekikumi n’asatu n’eya nkomerero mu alufaabeeti y’Olwebbulaniya okutondawo ekigambo ‘amazima’. Ekkumi n’asatu kisimbolera obujeemu, ate esooka eyimirira mu kifo ky’eya nkomerero.

Verse thirty-one describes the end of pagan Rome as the fourth kingdom of Bible prophecy, and verse thirty-six identified the end of papal Rome as the fifth kingdom of Bible prophecy. Between the first description of the fall of Rome and the last description of the fall of Rome is the rebellion, represented by the papacy murdering millions of God’s people in the history between the beginning and ending. The application of these verses bears the signature of “truth.”

Olunyiriri amakumi asatu n’emu lulaga enkomerero ya Looma ey’obupagani ng’obwakabaka obw’okuna mu bunnabbi bwa Bayibuli, era olunyiriri amakumi asatu n’omukaaga lwalaga enkomerero ya Looma ey’obwapapa ng’obwakabaka obw’okutaano mu bunnabbi bwa Bayibuli. Wakati w’okunnyonnyola okusooka okw’okugwa kwa Looma n’okunnyonnyola okwasembayo okw’okugwa kwa Looma, waliwo obujeemu obuyimiririrwa nga obwapapa butta obukadde bw’abantu ba Katonda mu byafaayo wakati w’entandikwa n’enkomerero. Okuteeka mu nkola kw’obulunyiriri buno kulaga omukono gwa "mazima".

Verse forty to forty-five, which is illustrated by verses thirty to thirty-six, begins with the fall of the papacy, and it ends with the fall of the papacy. In the middle of the history beginning in 1798, through the close of probation is the rebellion of Modern Rome, once again murdering God’s people. The application of these verses also bear the signature of “truth,” and they align with one another to provide two witnesses which establish the “truth,” and both lines are describing Rome, which is the symbol that will “establish the vision”.

Ebitundu amakumi ana okutuuka ku amakumi ana mu ttaano, nga birabikibwa mu bitundu amakumi asatu okutuuka ku amakumi asatu mu mukaaga, bitandikira ku kugwa kw’obufuzi bwa Papa, era bikkomekkereza ku kugwa kw’obufuzi bwa Papa. Mu kati w’ebyafaayo ebyaatandikira mu 1798 okutuuka ku kuggwawo kw’ekiseera eky’okukemebwa mulimu obujeemu bwa Loma ey’emulembe guno, nga eddamu okutta abantu ba Katonda. Enkozesa y’ebitundu bino nayo erina akalakaana k’"amazima", era bikwatagana wamu okuwayo abajulizi babiri abakakasa "amazima", era ennyiriri zombi zitegeeza Loma, kye kifaananyi ekina "kukakasa okwolesebwa".

> And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall. Daniel 11:14.

> Era mu biro ebyo bangi bajja kuyimirira okulwanyisa kabaka w’amaserengeta; era n’abanyazi b’abantu bo balyeewaggula okukakasa okwolesebwa; naye baligwa. Danyeri 11:14.

The prophetic phenomenon that Daniel employs in chapter eleven, is used more than in just verses thirty to thirty-six, and then in forty to forty-five. Verses fourteen through nineteen, identify how pagan Rome took control of the world, then verses twenty to twenty-four identify how pagan Rome dealt with God’s people, and from verse twenty-four to verse thirty the fall of pagan Rome is set forth.

Ekintu eky’obunnabbi Danyeri ky’akozesa mu essuula ey’ekkumi n’emu, tekikoma mu nnyiriri 30 okutuuka ku 36 bwokka, wadde mu 40 okutuuka ku 45. Ennyiriri 14 okutuuka ku 19 ziraga engeri Loma ey’obpagani gye yafuna obufuzi ku nsi yonna, ate ennyiriri 20 okutuuka ku 24 ziraga engeri Loma ey’obpagani gye yakwatira abantu ba Katonda, era okuva ku nnyiriri 24 okutuuka ku 30 kulagibwa okugwa kwa Loma ey’obpagani.

Verse fourteen is the beginning of pagan Rome and verse thirty is the end of pagan Rome. In the history represented in the middle, pagan Rome is identified as crucifying Christ, thus the rebellion of the middle identifies these verses as “truth.” Alpha and Omega placed His signature all the way through chapter eleven, of the book of Daniel.

Olunyiriri olw’ekkumi nnya lwe ntandikwa ya Loma ey’obpagani, ate olunyiriri olw’amakumi asatu lwe nkomerero ya Loma ey’obpagani. Mu byafaayo ebiragiddwa wakati, Loma ey’obpagani erambulwa nga y’eyabamba Kristo ku musaalaba; n’olwekyo obujeemu obwa wakati bulaga nti ennyiriri zino "mazima." Alufa n’Omega yateeka omukono gwe okuyita mu ssuula kkumi n’emu yonna mu kitabo kya Danieri.

Verse forty contains the history which begins in the Ronald Reagan years, and which identifies the alliance made between the President of the United States and the man of sin. It marks a specific period that concludes with the papacy being placed upon the throne of the earth, as it had been in the year 538. It is not a coincidence that Clovis, king of the Franks, which is modern day France, is the symbol of the United States. Clovis typified Reagan. Reagan was a symbol of Protestantism, as was Clovis a symbol of paganism.

Olunyiriri olw’amakumi ana lulimu ebyafaayo ebyatandika mu myaka gya Ronald Reagan, era lulambulula endagaano eyakolebwa wakati wa Pulezidenti wa Amerika n’omusajja w’ekibi. Lulaga ekiseera ekitegeerekeka ddala ekiggwa nga obwapaapa butezeddwako entebe y’ensi, nga bwe kyali mu mwaka 538. Si bwereere nti Clovis, kabaka w’Abafranki (Falaansi ya leero), ye akabonero ka Amerika. Clovis yafuukira ekifaananyi kya Reagan. Reagan yali akabonero k’ObuProtestanti, era nga ne Clovis yali akabonero k’obupagani.

The battle in which Clovis, King of the Franks, converted to Catholicism was the Battle of Tolbiac (also known as the Battle of Zülpich or the Battle of Cologne). This battle took place in the year 496. Clovis was a pagan at the time, but during the battle, when it seemed that his forces were in danger of defeat, he prayed to the Christian God of his Catholic wife for help and made a vow that if he emerged victorious, he would convert to Christianity. Clovis did win the battle, and as a result, he and a significant portion of his Frankish warriors converted to Catholicism, marking a significant event in the Christianization of the Franks.

Olutalo mwe Clovis, Kabaka w’Abafranko, yafuuka Omukatoliki, kye kyali Olutalo lwa Tolbiac (era amanyiddwa nga Olutalo lwa Zülpich oba Olutalo lwa Cologne). Olutalo luno lwabaawo mu mwaka gwa 496. Clovis yali omupagani mu kiseera ekyo, naye mu lutalo, bwe kyalabika nti eggye lye liri mu kabi k’okuwangulwa, yasaba Katonda Omukristu gw’omukyala we Omukatoliki obuyambi era n’ayisa endagaano nti singa avayo nga awangudde, ajja kufuuka Omukristu. Clovis n’awangula olutalo, era olw’ekkyo ye n’ekitundu ekinene ku balwanyi be b’Abafranko ne bafuuka Abakatoliki, nga kikulu nnyo mu kukyusa Abafranko okufuuka Abakristu.

Ronald Reagan, a professed Protestant, identified that his motivation for forming a secret alliance with the pope of Rome, was that he was convicted that the Soviet Union was the antichrist of Bible prophecy. In Reagan’s battle against the former Soviet Union, without recognizing his confusion about who the antichrist is, he joined with the antichrist.

Ronald Reagan, eyeyita omuProtestanti, yategeeza nti ekyamussindika okukola omukago og’ekyama ne Papa w’e Roma kwe kuba nti yakakasa mu mutima nti Soviet Union ye Anti-Kristo eyogerwako mu bunnabbi bwa Bayibuli. Mu kulwanagana kwa Reagan ne eyali Soviet Union, nga tategeera nti yali akyamye ku kumanya ani gwe Anti-Kristo, yegatta ne Anti-Kristo.

> “Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

> "Abo ababuusabuusibwa mu kutegeera kwabwe kw'ekigambo, era abalemwa okulaba amakulu ga Anti-Kristo, balijja ddala okweyimiriza ku ludda lwa Anti-Kristo." Kress Collection, 105.

The United States is a twofold prophetic symbol, as represented by the two horns of the earth beast. France is also a twofold prophetic symbol, as represented by Sodom and Egypt in Revelation chapter eleven. France is the firstborn child of the papacy, and Reagan, representing the United States was the first of the ten kings of Revelation chapter seventeen in the last days to commit fornication with the whore of Tyre, who had been forgotten since 1798. She was forgotten at the time of the end in 1798, but begins to be remembered at the time of the end in 1989.

Amerika ye kabonero k’obunnabbi akaliko ebice bibiri, nga kukiikirirwa emponda ebbiri z’ensolo eva mu nsi. Bufalansa nayo ye kabonero k’obunnabbi akaliko ebice bibiri, nga kukiikirirwa Soodomu ne Misiri mu Okubikkulirwa essuula kkumi n’emu. Bufalansa ye mwana omubereberye w’obwakabona bwa Papa, era Reagan, ng’akiikirira Amerika, ye yaba ow’olubereberye ku bassekabaka kkumi ab’omu Okubikkulirwa essuula kkumi n’omusanvu mu nnaku ez’oluvannyuma okukola obwenzi ne malaaya w’e Ttuulo, eyali ekyerabiddwa okuva mu 1798. Yeerabibwa mu kiseera ky’enkomerero mu 1798, naye atandika okujjukiribwa mu kiseera ky’enkomerero mu 1989.

Clovis, the leader of France, marked the beginning of a period of time which led to the papacy being placed upon the throne in 538, where the papacy then passed a Sunday law at the Council of Orleans. Reagan, leader of the United States marked the beginning of a period of time which is leading to the papacy once again being placed upon the throne of the earth at the soon coming Sunday law.

Clovis, omukulembeze wa Bufalansa, yalaga ntandikwa y’ekiseera eyavaako obwa Papa okuteekebwa ku ntebe mu mwaka gwa 538, era oluvannyuma obwa Papa ne buyisa etteeka lya Ssande mu Lukiiko lwa Orleans. Reagan, omukulembeze wa United States, yalaga ntandikwa y’ekiseera ekituleeta okuddamu okuteeka obwa Papa ku ntebe y’obwakabaka bw’ensi mu tteeka lya Ssande erijerawo mangu.

France is the twofold power that placed the papacy in 538, and France, through Napoleon’s General Berthier, took the papacy off the throne in 1798. The United States places the papacy on the throne in the last days, and as the premier king of the ten kings, the United States will ultimately “make her desolate and naked, and shall eat her flesh, and burn her with fire.”

Bufalansa ye buyinza obubili obwateeka Obwa Papa ku ntebe mu 538, era Bufalansa, nga bayita mu Jenerali wa Napoleon, Berthier, yaggya Obwa Papa ku ntebe mu 1798. Amerika eteeka Obwa Papa ku ntebe mu nnaku ez'enkomerero, era ng'ekabaka omukulu ku bakabaka kkumi, Amerika oluvannyuma ddala ejja "okumufuula matongo era mwereere, okulya ennyama ye, n'okumuyokya n'omuliro."

Verse forty contains the history of verse thirty-one, and identifies that the work of placing the papacy back upon the throne of the earth is represented by the period of time beginning with Ronald Reagan, and ending with the final president of the United States. That final president will have been typified by Reagan, for Jesus always illustrates the end with the beginning.

Olunyiriri 40 lirimu ebyafaayo eby’olunyiriri 31, era lilaga nti omulimu ogw’okuddamu okussa obwa Paapa ku ntebe y’ensi gulagirwa ng’ekiseera ekitandikira ku Ronald Reagan ne kiggwa ku mupulezidenti ow’okusembayo wa United States. Omupulezidenti oyo ow’okusembayo aliba ng’ekifaananyi kye kyali Reagan, kubanga Yesu bulijjo alaga enkomerero mu ntandikwa.

In the first verses in Daniel eleven, that prophetic history is set forth (verse two), we find the history that preceded the history of the kingdom of Greece. Greece is a symbol of the United Nations, and the one-world government of the ten kings of Revelation seventeen. Verse three in Daniel eleven, introduces Alexander the Great, and verse two, represents the history that precedes the one-world government in the last days.

Mu nnyiriri ezisooka mu Danyeri essuula 11, obunnabbi obw’ebyafaayo buteekebwawo (olunyiriri olw’ebiri), era tusanga ebyafaayo ebyasooka eby’obwakabaka bw’e Bugereeki. Bugereeki kifaananyi kya Amawanga Amagatte, era kya gavumenti emu ey’ensi yonna ey’abakabaka kkumi mu Kitabo ky’Okubikkulirwa essuula ey’ekkumi n’omusanvu. Olunyiriri olw’essatu mu Danyeri essuula 11 luleeta Alekisanda Omukulu, ate olunyiriri olw’ebiri lulaga ebyafaayo ebyasooka nga tekinnaba kutuuka gavumenti emu ey’ensi yonna mu nnaku ez’enkomerero.

In verse one, Gabriel simply identifies that he had strengthened Darius at the beginning of the kingdom of the Medes and Persians, but Gabriel had come to Daniel in chapter ten, when Cyrus the Persian, not Darius the Mede was then ruling. After clearly tying the kingdom together as a prophetic twofold kingdom of the Medes and Persians (as is France and the United States), Gabriel then introduces the history that precedes the worldwide kingdom of Alexander the Great.

Mu lunyiriri olusooka, Gabulieri yalaga nti yanyweza Darius ku ntandikwa y’obwakabaka bw’Abameedi n’Abaperusi, naye Gabulieri yajja eri Daniel mu ssuula ekkumi, ng’ekiseera ekyo Cyrus Omuperusi, si Darius OmuMeedi, ye yali afuga. Oluvannyuma lw’okulaga bulungi obwakabaka buno ng’obw’obunnabbi obubiri bw’Abameedi n’Abaperusi (nga bwe kiri Bufalansa ne Amerika), Gabulieri n’ayanjula ebyafaayo ebikulembera obwakabaka obw’ensi yonna obwa Alexander Omukulu.

> And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Era kaakano ndikulaga amazima. Laba, walijja okuyimirira bakabaka basatu mu Buperusi; n'ow'okuna aliba wa bugagga bungi okusinga bonna; era olw'amaanyi ge okuva mu bugagga bwe alikubiriza bonna okulwanyisa obwakabaka bwa Buyonaani. Danyeri 11:2.

Alpha and Omega always illustrates the end of a thing, with the beginning of a thing, and verse two speaks to the history that precedes the enforcement of the one-world government, as represented by Alexander the Great’s kingdom of Greece. Verse two, is a line of prophecy concerning the United States, which, as the two-horned power of the last days as typified by the twofold power of the Medes and Persians, and by France. The verse identifies kings that would typify presidents of the United States in the last days, who would stand up in advance of the threefold one-world government of the dragon, the beast and false prophet. Clovis paralleled Reagan as the first president in the beginning of the history that leads to placing antichrist back on the throne.

Alpha ne Omega biraga bulijjo enkomerero y’ekintu wamu n’entandikwa yakyo, era olunyiriri olw’okubiri luyogera ku byafaayo ebyasooka okunywezebwa kwa gavumenti y’ensi emu, nga bwe kyeragirwa mu bwakabaka bwa Bugiriki bwa Alekisanda Omukulu. Olunyiriri olw’okubiri luno lye luyogera mu bunnabbi ku United States, erirabibwa ng’obuyinza obw’amabembe abiri mu nnaku ez’enkomerero, nga kufaananyizibwa n’obuyinza obw’embiri obw’Abameedi n’Abaperusi, era ne Bufalansa. Olunyiriri luno lulaga bakabaka abaalifaananyiza abapulezidenti ba United States mu nnaku ez’enkomerero, abalayimirira nga bakulembeddewo gavumenti y’ensi emu ey’obutundu busatu ey’eddogo, ensolo n’nnabbi w’obulimba. Clovis yafaanagana ne Reagan ng’omupulezidenti asooka mu ntandikwa y’ebyafaayo ebireeta okuddamu okussa Anti-Kristo ku ntebe y’obwakabaka.

From the time of Cyrus, in Daniel eleven, there would be three presidents followed by a fourth, who was far richer than they all were. Darius was the first king of the Medo-Persian Empire, and Cyrus, who was ruling when Daniel received the history from Gabriel was the second king. Four kings would follow Cyrus, so the fourth of the following kings would be the sixth king.

Okuva mu biro bya Cyrus, mu Danieri kkumi n’emu, waalibaawo bapulezidenti basatu ne baddirwamu owa nnya, eyali omugagga nnyo okusinga bonna. Darius ye yali kabaka asooka ow’Obwakabaka bwa Meedo-Perusi, era Cyrus, eyali afuga mu kiseera Daniel lwe yafuna ebyafaayo okuva eri Gabriel, ye yali kabaka ow’okubiri. Bakabaka bana baaliddirira Cyrus, kale owa nnya ku abo abaddirira yandibadde kabaka omukaaga.

The sixth king would be the richest king, and the rich president (king) would stir up all against the realm of Greece. The presidents since Reagan, were Bush the first, Clinton, Bush the second, Obama; so the sixth, and richest, king would be Trump. That king (president) would “stir up” the realm of Greece (globalists). The definition of the Hebrew phrase “stir up,” is quite informative.

Kabaka omukaaga yandibadde omugagga asinga, era pulezidenti omugagga (kabaka) yandisitukiza bonna okulwanyisa obwakabaka bwa Bugereeki. Abapulezidenti okuva ku Reagan, baali Bush eyasooka, Clinton, Bush ow’okubiri, Obama; noolwekyo kabaka omukaaga, era asinga obugagga, yandibadde Trump. Kabaka oyo (pulezidenti) yandikola "okusitukiza" ku bwakabaka bwa Bugereeki (globalists). Ennyonnyola y’ekigambo ky’Olwebbulaniya "okusitukiza," etuyigiriza nnyo.

The Hebrew word translated as “stir up,” in the verse, is a primitive root meaning “to awaken”, or “wake up”. In the history typified by the fourth ruler after Cyrus, a president far richer than any other president would be raised up and through his strength and power an “awakening” would be brought about against Greece. Greece being a symbol of globalism, progressivism and “woke-ism,” would be brought into the spotlight of the history of the sixth, richest president. He would awaken the entire realm of planet earth to the controversy of progressive “woke-ism” and global domination.

Ekigambo ky’Olwebbulaniya ekyahinduliddwa ng’“stir up” mu olunyiriri, kye kisibuko eky’edda ennyo ekitegeeza “okuzuukusa” oba “okuzuukuka”. Mu byafaayo ebyafaananyizibwa mu mufaananyo gw’omufuzi ow’okuna oluvannyuma lwa Cyrus, yandiyimusiddwa pulezidenti omugagga ennyo okusinga abapulezidenti abalala bonna, era olw’amaanyi n’obuyinza bwe “okuzuukuka okw’okuvuganya ne Bugereeki” kwandibadde kuleetebwa. Bugereeki, ng’ekifaananyi kya globalism, progressivism ne “woke-ism,” kyandireteddwa mu musana gw’ebyafaayo bya pulezidenti ow’omukaaga, omugagga ennyo okusinga abalala. Yandizuukusizza ensi yonna ku butakkaanya bwa progressive “woke-ism” n’okufuga kw’ensi yonna.

The awakening to the movement of progressive “woke-ism,” that is brought about in the presidency of the richest president, occurs with the Republican horn, at the very time that the awakening of the ten virgins occurs in the Protestant horn.

Okuzuukuka eri enkyukakyuka ey’enkulaakulana eya “woke-ism”, okuleetebwa mu bbanga ly’obwapulezidenti bw’omupulezidenti asinga obugagga, kubaawo wamu n’enpondo ya Republican, mu kiseera kye kimu ddala nga n’okuzuukuka kw’abawala ekkumi kuba kubeera mu npondo ya Abaprotestanti.

We will continue our study of Daniel eleven verse forty in the next article.

Tujja kugenda mu maaso n’okuyiga kwaffe ku Danyeri essuula kkumi n’emu olunyiriri amakumi ana mu kiwandiiko ekiddako.

> “Notwithstanding the widespread declension of faith and piety, there are true followers of Christ in these churches. Before the final visitation of God’s judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children. At that time many will separate themselves from those churches in which the love of this world has supplanted love for God and His word. Many, both of ministers and people, will gladly accept those great truths which God has caused to be proclaimed at this time to prepare a people for the Lord’s second coming. The enemy of souls desires to hinder this work; and before the time for such a movement shall come, he will endeavor to prevent it by introducing a counterfeit. In those churches which he can bring under his deceptive power he will make it appear that God’s special blessing is poured out; there will be manifest what is thought to be great religious interest. Multitudes will exult that God is working marvelously for them, when the work is that of another spirit. Under a religious guise, Satan will seek to extend his influence over the Christian world.” The Great Controversy, 464.

> Wadde ng’okukendeera okw’okukkiriza n’obutya Katonda kusaasanye nnyo, mu makanisa gano waliwo abagoberera Kristo ab’amazima. Nga tannatuuka ekiseera eky’enkomerero eky’okusalira Katonda ensi omusango, waakubeerawo mu bantu ba Mukama okuzuukira okw’obutya Katonda okw’omu ntandikwa okutatulabikangawo bukyanga mu biro by’abatume. Katonda ajja kufukako Omwoyo we n’amandla ge ku baana be. Mu kiseera ekyo bangi bajja beeyawula okuva mu makanisa mwe okwagala kw’ensi kusikidde ekifo ky’okwagala Katonda n’Ekigambo kye. Bangi, mu basumba ne mu bantu, bajjakukkiriza n’essanyu amazima amanene ge Katonda yaleese okubuuliribwa mu kiseera kino okutegeka abantu okujja kwa Mukama okw’okubiri. Omulabe w’emmeeme ayagala okuyimiriza omulimu guno; era nga tekinnatuuka ekiseera ky’okutandikirawo okwo, ajja gezaako okukiziyiza ng’aleeta ekifaanaanyi eky’obulimba. Mu makanisa g’ayinza okuleeta wansi w’amaanyi ge ag’obulimba, ajjakulabisa ng’omukisa omw’ekitone ogwa Katonda gufukiddwa ku bo; waakuboneka ekirowoozebwa okuba okwegwanyiza okunene mu by’eddiini. Ebibiina bingi bijjakujaguza nti Katonda abakolera eby’amagero, so ng’omulimu ogwo gwa Mwoyo omulala. Nga yeekisa mu kifaananyi ky’eddiini, Setaani ajja kunoonya okugaziya obuyinza bwe mu nsi y’Obukristaayo. Olutalo Olukulu, 464.

Back to Articles