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# The Book of Daniel - Number One-Hundred and Forty-Three

Ekitabo kya Danyeri - Ennamba Kikumi n'Amakumi Ana mu Ssatu

Unveiling Prophetic Patterns: The Last President and the Image of the Beast

Okubikkula enkola ez’obunnabbi: Pulezidenti ow’enkomerero n’ekifaananyi ky’ensolo

Author

Jeff Pippenger

Published

March 18, 2024

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The first kingdom of Bible prophecy was Babylon, and in the prophetic testimony of Babylon the first and last kings were specifically and purposely used as prophetic symbols. In the second kingdom of Medo-Persia, the first two kings, one of which was the king who issued the first of three decrees that allowed ancient Israel to return to Jerusalem, and the following two kings who presented the second and third decrees were specifically identified. So too, the mighty king represented by Alexander the Great, and the generals and kings who followed in the history of the third kingdom of Greece were identified in the prophetic word. The fourth kingdom of pagan Rome specifically addresses the rulers and emperors of that kingdom.

Obwakabaka obwasooka mu obunnabbi bwa Bayibuli kwe Babulooni, era mu bujulizi bw’obunnabbi obwakwata ku Babulooni, kabaka asooka n’ow’enkomerero baakozesebwa mu ngeri ey’akakasa era nga kigendereddwako nga bifananyi eby’obunnabbi. Mu bwakabaka obw’okubiri obwa Medi ne Perusi, bakabaka ababiri abaasooka, omu ku bo ye yali kabaka eyawa ekiragiro ekyasooka mu bisatu ekyakkiriza Isirayiri ey’edda okuddayo e Yerusaalemi, n’abalala ababiri abaagoberera abaawa ekiragiro eky’okubiri n’eky’okusatu, baalambulwa mu ngeri ey’akakasa. Era ne kabaka omuzira ayimiririddwa Aleksanda Omukulu, wamu n’abaduumizi n’abakabaka abaamugoberera mu ebyafaayo by’obwakabaka obw’okusatu obw’Abagiriki, baalambulibwa mu kigambo ky’obunnabbi. Obwakabaka obw’okuna obwa Loma ey’obupagani buyogera ddala ku bakulembeze n’aba Sezaari b’obwakabaka obwo.

All the kings of Israel, both the northern and southern kingdoms were identified, and all are symbols within God’s prophetic Word, as are Assyrian kings and the Pharaohs of Egypt. The idea that God’s prophetic word would actually address the presidents of the United States may sound far-fetched to those who have eyes, but cannot perceive, and ears, but cannot understand. But it is actually more absurd to think that God would not address the presidents of the earth beast of Revelation thirteen, when it is the primary point of reference for the prophecies of the last days.

Bakabaka bonna ba Isirayiri, ab’obwakabaka obwa mu Bukiikakkono n’obwa mu Maserengeta, baamanyibwa, era bonna bali bifaananyi mu Kigambo kya Katonda eky’obunnabbi, nga bwe kityo n’abakabaka ba Asiriya n’Abafalaawo ba Misiri. Endowooza nti Ekigambo kya Katonda eky’obunnabbi kyandiyogerera ddala eri ba Pulezidenti b’e United States eyinza okuwulikika ng’eky’ewala nnyo eri abo abalina amaaso naye tebalaba, n’amatu naye tebategeera. Naye mu mazima kisinga okuba ekitaliimu magezi okulowooza nti Katonda teyandiyogerera eri ba Pulezidenti b’ensolo eva mu nsi ey’Okubikkulirwa ekkumi n’asatu, nga kye ky’okulabirirako ekikulu ku bunnabbi bw’ennaku ez’oluvannyuma.

The last president of the United States would of prophetic necessity be typified by the first president of the United States. As the last Republican president, he would of prophetic necessity be typified by the first Republican president. As the last president in the history of the final reform movement, he has also been typified by the first president of that prophetic period. As the president that would be ruling during the final and third world war, he would also have been typified by the presidents who ruled during the first and second world wars.

Pulezidenti ow’olusembayo w’Amerika, ku lwa kyetaago ky’obunnabbi, yandibadde ayimiririrwa mu kifaananyi kya pulezidenti eyasooka w’Amerika. Nga pulezidenti ow’olusembayo ow’Ekibiina ky’Abarepulikaani, ku lwa kyetaago ky’obunnabbi, yandibadde ayimiririrwa mu kifaananyi kya pulezidenti ow’Ekibiina ky’Abarepulikaani eyasooka. Nga pulezidenti ow’olusembayo mu byafaayo by’ekibiina ky’enkyukakyuka eky’enkomerero, era naye yateekebwamu mu kifaananyi kya pulezidenti eyasooka w’ekiseera eky’obunnabbi ekyo. Nga pulezidenti eyandibadde afuga mu kiseera ky’Olutalo olw’Ensi Yonna olw’okusatu era olusembayo, era yandibadde ayimiririrwa mu kifaananyi kya bapulezidenti abaafuganga mu Lutalo olw’Ensi Yonna olusooka n’olw’okubiri.

The three world wars that all occur in American history represent a triple application of prophecy. The third world war, which Joe Biden is now guiding planet earth into, has been typified by World War 1 and World War 2. At the very same time Biden is guiding the United States into a second Civil War. Over the next months the prophetic movements associated with the second Civil War, and the third world war will only escalate, as a woman in travail.

Entalo z’ensi yonna ezisatu, zonna ezibaddewo mu byafaayo bya United States, ziyimirira ng’okutekebwa mu nkola emirundi esatu kw’obunnabbi. Entalo y’ensi yonna ey’okusatu, Joe Biden gy’akulembera Planeti Ensi okuyingiramu kaakano, yafaananyizibwa n’Entalo y’Ensi Yonna Eyasooka n’Ey’okubiri. Mu kiseera kimu ddala, Biden akulembera United States okugiyingiza mu Entalo ya Bannansi ey’okubiri. Mu myezi egijja, okukulaakulana okw’obunnabbi okw’ekwatagana n’Entalo ya Bannansi ey’okubiri n’Entalo y’ensi yonna ey’okusatu kujja kweyongera okutindika, nga omukazi ali mu bulumi bw’okuzaala.

The famous quote from the escalation of the crisis of World War 2, by Martin Niemoller, a German theologian and Lutheran pastor was, “First, they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me.” As time continues to march on, we will look back on this current history and recognize the actions that are now taking place were truly the beginning steps of the final wars of prophetic history.

Ekigambo ekyatiikirira okuva mu kweyongera kw’obuzibu bw’Olutalo olw’ensi yonna olw’okubiri, ekya Martin Niemoller, Omudayigira omusomesa mu by’eddiini era omusumba ow’Abaluteri, kyali nti, “Okusooka, baajja ne batwala Abasosholisti, naye ne sisemya ddoboozi—kubanga saali Musosholisti. Oluvannyuma ne batwala ab’ekibiina ky’abakozi, naye ne sisemya ddoboozi—kubanga saali wa kibiina ky’abakozi. Oluvannyuma ne batwala Abayudaaya, naye ne sisemya ddoboozi—kubanga saali Muyudaaya. Bwe baatuuka gye ndi—nga tewali n’omu asigadde ayogera ku lwange.” Nga ebbanga lyeeyongera okutambula, tujja kuddako okwetunula ku byafaayo bino eby’omu kiseera kino ne tutegeera nti ebikolwa ebiri okubeerawo kaakano byali ddala entandikwa y’entalo ez’enkomerero mu byafaayo eby’obunnabbi.

In the prophetic period represented from 1776 unto 1798, where the Declaration of Independence, the Constitution and the Alien and Sedition Acts were the waymarks, the history from September 11, 2001 unto the United States speaking as a dragon is represented. September 11, 2001 was a turning point, and the Declaration of Independence aligns with that date. The Declaration of Independence also marks the Revolutionary War, and identifies that the Patriot Act of 2001 begins a spiritual repetition of that war. The word “revolution,” means to make a full circle.

Mu kiseera eky'obunnabbi ekiyimiriziddwa okuva mu 1776 okutuuka mu 1798, we Declaration of Independence, Ssemateeka, n'amateeka ga Alien ne Sedition byali obubonero obulaga ekkubo, ebyafaayo okuva nga 11 Sebutemba 2001 okutuuka mu kiseera Amerika lw'eyogera ng'eddiragoni, nabyo biragiddwa. Olunnaku lwa 11 Sebutemba 2001 lwali ekifo ky'enkyukakyuka, era Ebbaluwa ey'Okwewaggula egenderanira n'olunnaku olwo. Ebbaluwa ey'Okwewaggula era eraga Olutalo olw'Enkyukakyuka, era eraga nti Patriot Act eya 2001 etandika okuddamu mu mwoyo olutalo olwo. Ekigambo "revolution" kitegeeza okuzungulira enkomeko ejjuvu.

In the period from 1776 to 1798, the Revolutionary War rejected the kingly power of England, and all kings in general. The Constitution placed restrictions not only on kingly power, but just as decidedly popish power. By 1798 the circle (revolution) had been completed with laws enacted that provided kingly authority to a president.

Mu bbanga okuva mu 1776 okutuuka mu 1798, Entalo ey’Enkyukakyuka yagaana obuyinza bw’obwakabaka bwa Bungereza, era n’obuyinza bw’abakabaka bonna. Ssemateeka yateekawo enkomo si ku obuyinza bw’obwakabaka bwokka, wabula era mu ngeri emu ddala ne ku obuyinza bwa Popi. Okutuuka mu 1798, omuzengere (enkyukakyuka) gubadde gutuukiridde nga amateeka agateekeddwawo agawadde Pulezidenti obuyinza bwa kabaka.

The Patriot Act marks a revolution (a wheel) that reaches to the earth beast speaking as a dragon, where popish power is also restored. The first wheel from 1776 unto 1798 identifies a prophetic revolution that leads to the restoration of kingly power, and the revolution it typifies identifies a revolution that leads to the restoration of popish power. The second Revolutionary War has been under way since September 11, 2001. Why else would it be called the Patriot Act?

Ekiteeka kya Patriot Act kiraga revolushoni (a wheel) etuuka ku nsolo eva ku nsi eyogera ng’eddiragoni, awo era ne bazzaawo obuyinza bwa Paapa. Revolushoni esooka okuva mu 1776 okutuuka mu 1798 eraga revolushoni ey’obunnabbi etwala mu kuzzawo obuyinza bw’obwakabaka, era revolushoni gy’ekifaanaanyiriza eraga revolushoni etwala mu kuzzawo obuyinza bwa Paapa. Entalo eya Revolushoni ey’okubiri ebaddewo okuva nga 11 Sebutemba, 2001. Kale lwaki kyeyitibwa Patriot Act?

Before we address the wars that occur in the history of the last president, we will continue to address the prophetic characteristics of the image of the beast. It is important to recognize the environment that exists in the formation of the image of the beast, during the last president. That president must be a Republican president who is in a struggle with forces associated with the dragon power. He must be the last, and therefore the eighth president in a period of eight presidents. In the two beginning periods of the United States, the two Continental Congresses, both periods were represented by eight presidents, and both periods identified one of the eight presidents as of the seven. Thus, upon two witnesses in the beginning, the last president must be the eighth president, that is of the seven.

Nga tetunnasooka kwekenneenya entalo ezibaawo mu byafaayo bya Pulezidenti ow’enkomerero, tujja kweyongera okutunula ku biranga eby’obunnabbi eby’ekifaananyi ky’ensolo. Ky’amaanyi okutegeera embeera eriwo mu kutondebwa kw’ekifaananyi ky’ensolo mu mulembe gwa Pulezidenti ow’enkomerero. Pulezidenti oyo alina okuba ow’ekibiina kya Republican, era ali mu kulwanagana n’amaanyi agalina obwegatte n’obuyinza bw’eddiragooni. Alina okuba ow’enkomerero, era bw’atyo okubeera Pulezidenti omunaana mu mulembe ogulimu abapulezidenti munaana. Mu mirembe ebiri egyasooka mu United States, nga bye Kongireesi za Kontinento ebbiri, emirembe gyombi gyakulemberwa abapulezidenti munaana, era gyombi gyategeeza nti omu ku bapulezidenti munaana ali wa mu musanvu. Noolwekyo, ku bujulizi bw’abajulizi babiri ab’oku ntandikwa, Pulezidenti ow’enkomerero alina okuba Pulezidenti omunaana, era wa mu musanvu.

Only Donald Trump fulfills these prophetic elements. To fully understand the prophetic environment which Donald Trump is about to inherit, it is necessary to understand that prophetically the first two World Wars are represented in the Third World War, and the prophetic characteristics of those wars also speak to the environment Trump is about to inherit. That being said, we are not yet applying the triple application of the three World Wars.

Yekka Donald Trump ye atuukiriza bino eby’obunnabbi. Okutegeera bulungi ddala embeera ey’obunnabbi Donald Trump gy’agenda okusikira, kyetaagisa okutegeera nti mu ngeri ey’obunnabbi entalo z’ensi yonna ebbiri ezasooka ziyimirizibwa mu ntalo y’ensi yonna ey’okusatu, era n’ebiranga eby’obunnabbi eby’entalo ezo nabyo byogera ku mbeera Trump gy’agenda okusikira. Wabula bwe kityo, tetunnaba kussa mu nkola enkozesa eya kasatu ey’entalo z’ensi yonna ssatu.

The escalating warfare brought by Islam and the ensuing financial problems is the means by which Islam of the third woe fulfills the role of the false prophet in the formation of the image of the beast in the United States. The “ass”, which is the false prophet of Islam, carries the false prophet of the United States into “Jerusalem”, as the ass carried Christ into Jerusalem. On that journey a prophetic environment which produces the fulfillments of past predictions is created. In 1798 the Alien and Sedition Acts were “spoken” into the very beginning of the history of the earth beast that would begin as a lamb, and end speaking as a dragon. There were four acts represented in the Alien and Sedition Acts.

Entalo ezikyeyongera ezireeteddwa Obusiraamu, wamu n’ebizibu mu by’ensimbi ebyaddirira, bye bikozesebwa Obusiraamu bw’ennaku eya ssatu okutukiriza omulimu gwa nnabbi w’obulimba mu kutondedwa kw’ekifaananyi ky’ensolo mu United States eza Amerika. “Endogoyi”, nga ye nnabbi w’obulimba owa Obusiraamu, etwala nnabbi w’obulimba owa United States mu “Yerusaalemi”, nga endogoyi bwe yatwala Kristo mu Yerusaalemi. Mu lugendo olwo wateekebwawo embeera ey’obunnabbi ereetera okutuukirizibwa kw’ebyo ebyalagirwa edda. Mu 1798, “Alien and Sedition Acts” “zaayogerwa” mu ntandikwa ddala y’ebyafaayo by’ensolo eva mu nsi eyanditandise ng’endiga, era n’eggwa nga eyogera ng’omusota omukulu. “Alien and Sedition Acts” zaalimu amateeka ennya.

The Naturalization Act: This act extended the residency requirement for American citizenship.

Eteeka ery’okufuulibwa omwannansi: Eteeka lino lyayongeza ebbanga erisabwa okubeerayo mu Amerika okufuna obwannansi bw’Amerika.

The Alien Friends Act: This law granted the president the authority to deport non-citizens deemed “dangerous to the peace and safety of the United States” during times of peace. It allowed the government to arrest and deport foreign nationals without due process.

Etteeka erya Alien Friends Act: Etteeka lino lyawa Pulezidenti obuyinza okugoba mu ggwanga abatali bannansi abalabibwa ng’abalina obulabe ku mirembe n’obutebenkevu bwa United States mu biseera eby’emirembe. Lyakkiriza gavumenti okukwata n’okugoba abanansi b’amawanga amalala nga tebasooka kuyita mu ngeri entuufu ey’amateeka.

The Alien Enemies Act: This act authorized the president to detain and deport any male citizens of a hostile nation during times of war.

Eteeka ly'Abalabe Ab'eggwanga Eddala: Eteeka lino lyawa Pulezidenti obuyinza okuggalira n'okusindika ebweru w'eggwanga bannansi bonna abassajja ab'eggwanga omulabe mu biseera by'entalo.

The Sedition Act: The most controversial of the four, the Sedition Act made it a crime to publish false, scandalous, or malicious writings against the U.S. government or its officials. It effectively criminalized criticism of the government.

Etteeka erya Sedition: Erya enkaayanirwamu ennyo okusinga ku bina, Etteeka erya Sedition lyafuula omusango okubunyisa ebiwandiiko ebikyamu, eby’obuswaza, oba eby’obubi ebigenderera kabi okulwanyisa gavumenti ya Amerika oba abakungu baayo. Mu butuufu, lyafuula okunenyeza gavumenti omusango.

Donald Trump’s campaign is largely based upon his promise to finish “building the wall,” he started in his previous term as president. He has stated that the greatest deportation in human history will take place when he is elected in 2024. Trump has a personal characteristic unlike any other politician on the scene of American politics. He keeps, or at minimum attempts to keep, his campaign promises. The Alien and Sedition Acts represents laws that perfectly align with his promise of deportations.

Ekkampeni ya Donald Trump essinziira nnyo ku kisuubizo kye eky’okumaliriza okuzimba ‘olukuta’ lwe yatandika mu bbanga lye eryasooka ng’ali Pulezidenti. Agambye nti okugobebwa okusinga obunene mu byafaayo by’obuntu kujja kubeewo bw’alondebwa mu 2024. Trump alina ekiranga ky’obuntu eky’enjawulo ekimuyawula ku bannabyobufuzi abalala bonna mu byabufuzi bya Amerika. Atuukiriza, oba wa ntono nga agezaako okutuukiriza, ebisuubizo bye eby’ekkampeni. Amateeka agayitibwa Alien and Sedition Acts ge mateeka agagendera wamu bulungi ddala n’ensuubizo lye ery’okugobaganya abantu.

One of Trump’s greatest accusations associated with the entrenched DC political establishment he labelled as the “swamp,” with all its corrupted, immoral and compromised politicians, professional bureaucrats, alphabet agencies and billionaire financiers is the “fake news” that is produced by the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda, and that today is called the MSM, Mainstream Media. The Alien and Sedition Acts represent laws that perfectly align with his hatred of “fake news.” Jesus always illustrates the end of a thing with the beginning of a thing.

Ekimu ku by’alumiriza ennyo Trump ebikwatagana n’olukadde lw’ebyobufuzi olunyikiddwa e DC lwe yayita ‘entobazi’—nga lujjudde ab’obufuzi abayononefu, abatalina mpisa era ababuze obwesimbu, abakungu ba gavumenti ab’emirimu g’ebitongole, ebitongole ebiyitibwa mu nnukuta n’abagagga ba bilyoni abafuzi b’ensimbi—kye ‘fake news’ ekolebwa ekifaananyi eky’omulembe kino eky’ekitongole kya Hitler ekya Reich Ministry of Public Enlightenment and Propaganda, era leero kiyitibwa MSM, Mainstream Media. Amateeka agayitibwa Alien and Sedition Acts gayimirira ng’amateeka agatukana bulungi n’okukyawa kwe ‘fake news.’ Yesu bulijjo alaga enkomerero y’ekintu ng’agiraga mu ntandikwa yaakyo.

The first Republican president was forced to address a Civil War that Buchanan, the Democrat predecessor of Lincoln had produced. In doing so, Lincoln suspended the right of habeas corpus. Habeas corpus is a legal principle that protects an individual’s right to challenge their detention or imprisonment in court. It is a fundamental legal right that ensures that a person cannot be held in custody without a lawful reason. When a writ of habeas corpus is filed on behalf of a detainee, it requires the government to provide justification for their detention before a court.

Pulezidenti asooka ow’ekibiina kya Republican yasanga ng’ateekwa okukola ku lutalo lw’omu munda mu ggwanga olwaleetebwa Buchanan, eyamusooka Lincoln nga wa kibiina kya Democrat. Mu kukola bw’atyo, Lincoln yayimiriza eddembe erya habeas corpus. Habeas corpus n’ensonga y’amateeka ekikuuma eddembe ly’omuntu ery’okuwakanya okukwatibwa kwe oba okuggalirwa mu kkooti. Ky’eddembe ly’amateeka erisinga obuzito ekakasa nti omuntu tasobola kukuumibwa mu mikono g’ab’ebyokwerinda nga tewali nsonga y’amateeka entuufu. Bwe wabaawo ekiwandiiko kya habeas corpus ekiwerezebwa ku lw’oyo akuumiddwa, kikaka gavumenti okuwa ensonga eziraga lwaki akuumiddwa mu maaso ga kkooti.

During the American Civil War, Lincoln suspended the writ of habeas corpus in certain areas of the United States as a wartime measure. He first suspended habeas corpus in Maryland in April, 1861, and later extended the suspension to parts of the Midwest. This action was taken to maintain order and suppress dissent in areas where there was strong secessionist or Confederate sympathy (Democrats) and to prevent interference with the Union war effort.

Mu Olutalo lw’Awaka mu Amerika, Lincoln yayimirizaamu okukola kw’ekiragiro kya habeas corpus mu bitundu ebimu eby’Amerika nga kimu ku bipimo eby’omu lutalo. Ebisooka, yayimirizaamu ekiragiro kya habeas corpus e Maryland mu April 1861, era oluvannyuma n’agaziya okumyimirizaamu okwo ne kutuuka mu bitundu ebimu eby’Midwest. Ekikolwa kino kyakolebwa okukuuma obutebenkevu n’okuzikiza obuwakanyi mu bitundu ebyalimu obuwagizi obw’amaanyi eri abayagala okwawuka okuva mu Bumu oba aba Confederate (Ba Democrat), era n’okuziyiza okutabangulwa kw’omulimu gw’olutalo gwa Union.

Lincoln’s suspension of habeas corpus was controversial and raised significant constitutional questions, as it involved a temporary suspension of a fundamental civil liberty guaranteed by the U.S. Constitution. The Constitution allows for the suspension of the writ of habeas corpus “when in Cases of Rebellion or Invasion the public Safety may require it” (Article I, Section 9).

Okuyimiriza kwa Lincoln ku kiragiro kya habeas corpus kwaleetedde empaka nnene era kwaleeta ebibuuzo ebikulu eby’Obussemateeka, kubanga kwalimu okuyimiriza okw’ebbanga ttono ku ddembe ery’obukulu ennyo erya bunnansi erikuumibwa Ssemateeka gwa United States. Ssemateeka akkiriza okuyimirizibwa kw’ekiragiro kya habeas corpus ‘mu mbeera z’obujeemu oba okusembezebwa kw’abalabe, bwe kyandiba nga obukuumi bwa bantu awamu bukisaba’ (Article I, Section 9).

Lincoln defended his actions as necessary for the preservation of the Union and national security during a time of war. Congress passed the Habeas Corpus Suspension Act in 1863, retroactively authorizing Lincoln’s suspension of habeas corpus and providing for certain procedures for military detention. Habeas corpus was gradually restored in the years following the Civil War as the conflict came to an end, and the country returned to a state of peace.

Lincoln yeewolereza ku bikolwa bye ng’agamba nti byali byetagisa okukuuma Bumu bw’eggwanga n’ebyokwerinda eby’eggwanga mu kiseera ky’olutalo. Congress yayisa Eteeka ly’okuyimirizaako Habeas Corpus mu 1863, nga likkiriza mu ngeri ey’okudda emabega okuyimirizaako kwa Habeas Corpus kwe yakola Lincoln era nga litaddewo enkola ezimu ku kukwatirwa mu by’eggye. Habeas corpus lyazzibwaawo mpola mpola mu myaka egyaddirira Olutalo lw’awaka nga olutalo luggwaawo, era n’eggwanga ne ddawo mu mirembe.

In 1871, President Ulysses S. Grant (a Republican) also suspended habeas corpus in nine counties in South Carolina during the Ku Klux Klan’s (Democrats) reign of terror in the Reconstruction Era. This suspension was aimed at combating violence and protecting the civil rights of newly freed African Americans.

Mu 1871, Pulezidenti Ulysses S. Grant (ava mu Kibiina ky'Abarepulikaani) naye yayimiriza habeas corpus mu bitundu mwenda mu South Carolina mu biro by'obufuzi obw'entiisa bwa Ku Klux Klan (Abademokulaati) mu kiseera ky'okuzimba buggya. Okuyimiriza kuno kwalubirirwa okulwanyisa obutabanguko n'okukuuma eddembe z'obwannansi z'Abamerika Abafirika aba baabadde bamaze okuyimbulwa okuva mu buddu.

In 1942, President Franklin D. Roosevelt (a Democrat), during World War II, signed Executive Order 9066, which authorized the forced relocation and internment of Japanese Americans living on the West Coast. While this did not technically suspend habeas corpus, it led to the detention of Japanese Americans without due process, and their legal rights were severely compromised.

Mu mwaka gwa 1942, Pulezidenti Franklin D. Roosevelt (Omudemokulati), mu Lutalo olw’ensi yonna olw’okubiri, yateekako omukono ku Eriragiro lya Pulezidenti 9066, era eriragiro lino lyawa obuyinza okusengula mu ngeri ey’obukalabana n’okubafungira mu makambi Abamerikaani ab’ensibuko ya Japani ababeeranga ku lubalama lw’Obugwanjuba bwa Amerika. Newankubadde kino mu ngeri y’amateeka tekyayimirizaamu habeas corpus, kyaviirako okukwata n’okuggalira Abamerikaani ab’ensibuko ya Japani awatali nkola entuufu y’amateeka, era eddembe lyabwe ery’amateeka lyayononebwa nnyo.

Then in 2001, Bush the last (a globalist Republican), after the September 11 terrorist attacks, authorized the detention of suspected enemy combatants at Guantanamo Bay and other facilities. The detention of these individuals and their legal status became subjects of habeas corpus-related legal challenges.

Ate mu 2001, Bush ey’oluvannyuma (omurepubulikaani awagira eby’ensi yonna), oluvannyuma lw’obulumbaganyi bw’abatemu obwa Septemba 11, yalagira okukuumira mu kkomera abeboolebwa ng’abalwanyi b’omulabe e Guantanamo Bay ne mu bbifo ebirala. Okukuumira abantu bano n’embeera yaabwe mu mateeka byafuuka ensonga ez’okuwakanyizibwa mu mateeka ezikwata ku habeas corpus.

Then in 2021, the Pelosi (a Democrat) trials of January 6, carried on the concept of suspending habeas corpus, and removing due process, and implementing unconstitutional internment. The 2021 Pelosi trials have the distinction that it was the first time the legal rights of American citizens were set aside for purely political purposes. Every other time there was an actual war or rebellion that identified specific enemy subjects. The enemies in the Pelosi trials were simply the enemies of the dragon-inspired globalists. It is important to recognize the prophetic trend of the issues associated with the overturning of the Constitution, for these are the events which identify the formation of the image of the beast, that is the great test for the people of God.

Oluvannyuma, mu 2021, emisango egyatandikibwa Nancy Pelosi (Omudemokulaadi) ku nsonga za January 6 gyayongerako ku ndowooza ey’okuyimiriza habeas corpus, n’okuggyawo due process, era ne giteeka mu nkola okuzibira abantu mu nkambi mu ngeri etali ya Ssemateeka. Emisango gya Pelosi egy’omwaka gwa 2021 gyalina enjawulo ey’ebyafaayo, kubanga gyasooka okuteeka ku bbali eddembe ly’amateeka ly’abatuuze ba Amerika olw’ensonga za by’obufuzi bokka. Mu biseera ebirala byonna, wabangawo entalo ddala oba obuvumbuka obwalambululanga ddala abantu abateekeddwako amannya ng’abalabe. Abalabe mu emisango gya Pelosi baali mpawo ekirala wabula balabe ba globalists abaasikirizibwa ejjoka. Ky’akulu nnyo okumanya entambulira y’obunnabbi mu nsonga ezikwatagana n’okumenyebwa kwa Ssemateeka, kubanga bino bye bintu ebiraga okutondebwa kw’ekifaananyi ky’ensolo, ekyo kye kigezo ekikulu eri abantu ba Katonda.

It matters not if Pelosi is your heroine, or Trump your champion, it matters that you recognize the approaching crisis and make the proper preparation. Those who prevail in the coming crisis are citizens of the heavenly Jerusalem, and all the powers that have apostatized from the law of God are about to be united, as were the Sadducees (Democrats) and Pharisees (Republicans) against the faithful children of God as the image of the beast is formed.

Tekitegeeza oba Pelosi ye muzira wo omukazi, oba Trump ye muzira wo; ekikulu kwe kumanya okutawaana okusembayo era weetegekere mu ngeri entuufu. Abo abaliyitamu mu kutawaana okwo okusembayo be b’abatuuze b’Yerusaalemi ey’omu ggulu, era amaanyi gonna agajeemera amateeka ga Katonda gagenda okwegatta wamu, nga bwe baali AbaSaduukayo (Democrats) ne AbaFarisaayo (Republicans) okulwanyisa abaana ba Katonda abeesigwa, nga ekifaananyi ky’ensolo kikolebwa.

The work of deception by either the false prophet of Islam in the United States or apostate Protestantism in the world, is what brings about the unification of Church and State. Sister White identifies that there will be another Civil War, and that it will be brought about by the global bankers and the billionaires, who are the merchants of modern Babylon, that are prophetically one half of the dragon powers representatives. The other half being the professional politicians, lawyers, kings, and rulers.

Omulimu ogw’okulimba ogukolebwa oba nnabbi w’obulimba w’Obusiraamu mu Amerika oba Obuprotesitanti obwajeemye obuli mu nsi yonna, gwe guleeta okwegatta kwa Ekkanisa ne Gavumenti. Mwannyinaffe White alaga nti wajja okubaawo olutalo olw’omu ggwanga olulala, era nti lijja kuleetebwa ab’amabenki ab’ensi yonna n’abalina ssente za bilyooni, abasuubuzi ba Babulooni ey’omu biro bino, nga mu kwolesebwa kw’obunnabbi be kitundu kimu ku b’akiikirira amaanyi g’omusota. Ekitundu ekirala kye kuba abapoliitiki b’obukugu, bannamateeka, bakabaka n’abafuga.

> “In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.

> "Mu Buyindi, mu Cayina, mu Lusiya, ne mu bibuga by'Amerika, enkumi z'abasajja n'abakazi bafa enjala. Ab'ensimbi, olw'okuba balina obuyinza, bafuga akatale. Bagula mu bbeeyi entono byonna bye basobola okufuna, ne baddayo ne babitunda ku bbeeyi eyeyongedde nnyo. Kino kitegeeza enjala eri abaavu, era kijja okuleetera okubaawo olutalo lw'omu nsi munda." Manuscript Releases, Volyumu 5, 305.

The Revolutionary War was a literal war, but it represented a political war that was initiated on September 11, 2001. The United States is now a nation divided between two political parties, but God’s Word never fails, and His Word identifies that Trump will be reelected in the 2024 elections. A Civil War, that has for all intents and purposes already been initiated, will begin in earnest shortly after his election, as it did with Lincoln, the first Republican president. The underlying logic of the Civil War he will inherit will be produced by the global bankers and the billionaire merchants, who, among other things, have worked unceasingly to open up uncontrolled mass immigration around the globe, to fuel their desire for more financial profits, and more importantly, to eliminate the middle class. The merchants of Babylon are seeking to develop a two-class system of super-rich and super-poor.

Entalo ey’Empinduka yali entalo ya ddala, naye yalaga entalo ey’obufuzi eyatandikibwa nga 11 Ssettemba 2001. Amerika kati kye gwanga ekyayawukanyiziddwa wakati w’ebibiina bibiri by’obufuzi, naye Ekigambo kya Katonda tekilema, era Ekigambo kye kirambulula nti Trump aliddamu okulondebwa mu kulonda kwa 2024. Entalo ey’omu nsi, nga mu butuufu ng’eetandise dda, ejja kutandika mu bujjuvu mangu oluvannyuma lw’okulondebwa kwe, nga bwe kyali ku Lincoln, Pulezidenti Omurepulikaani asooka. Enteekateeka y’amagezi egiri emabega w’Entalo ey’omu nsi gy’aligisikira erijja kukolebwa abakungu b’amabenki ab’ensi yonna n’abasuubuzi abalina obugagga bwa bilyoni, aba, mu bintu ebirala, nga tebaleka kuwummula okuggulawo mu nsi yonna okuyingira kw’abantu okuva ebweru mu bungi obutalamulirwa, okukuma okwegomba kwabwe okw’okufuna amagoba g’ensimbi agakyeyongera, era, okusinga ddala, okuzikiriza ekitundu ky’abantu ab’awakati mu by’obugagga. Abasuubuzi ba Babulooni baleeta enteekateeka y’ebika bibiri by’abantu: ab’egagga eryawera ddala n’abalina obwavu obwawera ddala.

Trump will be the president that presides over the establishment of the image of the beast, and it will be the false prophet of Islam that forces that image to be set up, and for those who have eyes, and can perceive, and who have ears, and can understand, the October 7, 2023 attack of Islam of the third woe upon literal Israel, the ancient Glorious Land, is an obvious fulfillment of the providential work of the false prophet of Islam.

Trump alibeera Pulezidenti alirambira ku kuteekebwaawo kw’ekifaananyi ky’ekisolo, era nnabbi ow’obulimba owa Busiraamu ye alinyigiriza okuteekebwawo ekyo ekifaananyi, era eri abo abalina amaaso ne basobola okulaba, ne balina amatu ne basobola okutegeera, okulumba okw’Obusiraamu kw’Okitobba 7, 2023, okw’ekitalo eky’okusatu, ku Isirayiri w’omubiri, Ettaka ery’ekitiibwa ery’obwakadde, kye kituukirizibwa ekirabika awatali kubuusabuusa eky’omulimu ogw’ennabbi ow’obulimba owa Busiraamu oguli mu bulabirizi bwa Katonda.

The Democratic party, who lifts itself up as the party of “Diversity, Equity and Inclusion,” is now reaping the fruits of the satanic philosophy they promoted. Since October 7, 2023 the anti-Israel versus pro-Israel argument is fracturing the political strength of their party as they approach the election of 2024. The division has produced infighting among their adherents, to the extent that their corrupted electronic voting machines may no longer have the ability to manipulate enough votes to overcome the actual votes that will be cast for Trump. The warfare of the false prophet of Islam is producing circumstances that elect Trump as the eighth president, who is of the seven, since the time of the end in 1989, as the earth beast forms an image to the sea beast.

Ekibiina kya Democratic, ekyetumbula ng’ekibiina eky“Diversity, Equity and Inclusion,” kati kikungaanya ebibala by’ennono y’okulowooza ey’obusitaani gye baatumbula. Okuva ku 7 October 2023, empaka wakati w’abawakanya Isiraeri n’abawagira Isiraeri zimenyemya amaanyi g’eby’obufuzi ag’ekibiina kyabwe, bwe basembera okulonda kwa 2024. Okukyamu kuno kuleetedde okulwanagana mu bawagizi baabwe, okutuuka n’okuba nti emakina zaabwe ez’okusiga obululu za kkompyuta ezonoonese tezikyalina amaanyi g’okusobola okukumpanya obululu bumala okusukkirira obululu obw’amazima obugenda okusiiwa eri Trump. Olutalo lw’omunnabbi w’obulimba w’Obusiraamu luleeta embeera ezireetera okulonda Trump okubeera pulezidenti ow’omunaana, ava mu basaanvu, okuva mu kiseera ky’enkomerero mu 1989, nga ensolo ey’ensi etonda ekifaananyi eri ensolo ey’ennyanja.

The satanic philosophy of “Diversity, Equity and Inclusion,” is one of the platforms for duplicating the rebellion of Sodom and Gomorrah with its push for the LGBTQ+ agenda.

Endowooza eya Setaani eyitibwa ‘Obenjawulo, Obwenkanya n’Okutwaliramu’, yeemu ku ngeri ezikozesebwa okukoppa obujeemu bwa Sodomu ne Gomola, nga ekubiriza enteekateeka ya LGBTQ+.

> Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed. Luke 17:28–30.

> Era nga bwe kyali mu nnaku za Lutti; baalya, baanywa, baagula, baaguza, baasimba, baazimba; naye ku lunaku olwo olwennyini Lutti lwe yavudde mu Sodomu ne watonya omuliro n’obulwe okuva mu ggulu, ne byazikiriza bonna. Bwe kityo bwe kinaabeera ku lunaku Omwana w’omuntu lwe alibikkulibwa. Luka 17:28-30.

The LGBTQ+ agenda, is also represented as Gay Pride, and as such, marks the final, moral fall of the earth beast, and thereafter the world.

Enteekateeka ya LGBTQ+, era amanyikiddwa nga Gay Pride, bwe kityo, eba akabonero akalaga okugwa okwasembayo mu mpisa kw'ekinyamaswa eky'ensi, era oluvannyuma n'ensi yonna.

> The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. Proverbs 16:17–19.

> Oluguudo lw’abatuukirivu lwe kuva mu bubi; oyo akuuma ekkubo lye akuuma emmeeme ye. Amalala gajja nga bukyali okuzikirira, n’omuoyo ogw’okwenyumiriza nga bukyali okugwa. Kisinga obulungi okubeera n’omuoyo omwetowaze wamu n’abeetowaza, okusinga okugabana omunyago n’ab’amalala. Engero 16:17-19.

Pride precedes a fall and pride precedes destruction. National apostasy produces national destruction, and the symbol of globalist pride, is the symbol of the rebellion of Sodom and Gomorrah. Inspiration aligns the soon coming Sunday law with Lot barely escaping the destruction of Sodom, Gomorrah and the cities of the plain, for it is Lot’s descendants (Ammon and Moab), that are the symbol of those who escape from the hand of the papacy at the Sunday law.

Okwenyumiriza kukulembera okugwa, era okwenyumiriza kukulembera okuzikirira. Okwenenuka okw’eggwanga kuleeta okuzikirira okw’eggwanga, era akabonero k’okwenyumiriza okw’ab’ensi yonna ke kabonero k’obujeemu bwa Sodomu ne Gomola. Okusikirizibwa kutulaga nti etteeka erya Sande eririjja amangu lifaanagana n’engeri Lutti gye yawonamu katono ku kuzikirira kwa Sodomu, Gomola n’ebibuga eby’ekiwonvu; kubanga bazzukulu ba Lutti (Amoni ne Mowaabu) be kabonero k’abo abawona okuva mu mukono gw’obuPapi mu kiseera ky’etteeka erya Sande.

> He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

> Era ajja kuyingira mu nsi ey'ekitiibwa, n'ensi nyingi zijja kusuulibwa wansi: naye bano bajja kuwona mu mukono gwe, Edomu, ne Mowaabu, n'omukulu w'abaana b'Amoni. Danyeri 11:41.

The Democratic party is now imploding, by its own hands. I care not for politics; I am simply aligning current history with the prophetic narrative. The Democratic party has worked untiringly to open the borders around the world, thus allowing an unprecedented, and uncontrolled, flood of people. The floodgates have been opened around the planet by the dragon inspired globalists.

Ekibiina kya Bannaddemokulaasi kati kyeeyononera mu ngalo zaakyo. Sifaayo ku by’obufuzi; ntereeza ebyafaayo eby’omu kiseera kino n’ennyonnyola y’obunnabbi. Ekibiina kya Bannaddemokulaasi kyakoze nga tekisiiba ku kuggulawo ensalo mu nsi yonna, era bwe kityo ne kireeteddewo ekijjula ky’abantu ekitalabibwako era ekitalawulibwa. Enzigi z’ekijjula ziguddwawo ku nsi yonna mu ngalo z’abalwanirizi b’okufuula ensi emu abakubirizibwa ejjoka.

> And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

> Ate omusota n’asuka mu kamwa kwe amazzi ng’amataba okugoberera omukazi, alyoke amuleete okutwalibwa n’amataba. Era ensi n’eyamba omukazi, ensi n’eggula kamwa kaayo, n’emeza amataba omusota omukulu ge yasuka mu kamwa kwe. Omusota omukulu n’asunguwalira omukazi, n’agenda okulwana n’abasigalewo b’ezzadde lye, abakwata amateeka ga Katonda, era abalina obujulirwa bwa Yesu Kristo. Okubikkulirwa 12:15-17.

The “remnant” is the one hundred and forty-four thousand, and the history of the one hundred and forty-four thousand is the history which began on September 11, 2001. Since then, the dragon power has been “casting water out of his mouth, as a flood” in all directions. Water represents people.

“Abasigadde” be emitwalo kkumi na nnya n’enkumi nnya, era ebyafaayo by’emitwalo kkumi na nnya n’enkumi nnya bye byatandika nga 11 Ssettemba 2001. Okuva olwo, obuyinza bw’ejjoka bwabadde “busuula amazzi okuva mu kamwa k’ejjoka ng’amataba” mu njuyi zonna. Amazzi gayimirira abantu.

> And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. Revelation 17:15.

> N’aŋŋamba nti, Amazzi ge walabye, omwenzi gy’atuddeko, ge bantu, n’ebibiina, n’amawanga, n’ennimi. Okubikkulirwa 17:15.

It is the dragon-power’s earthly representatives (globalists), that open the floodgates of illegal immigration in the sealing time of the one hundred and forty-four thousand. The dragon’s “floods” around the world identify that the Lord is about to lift up the ensign, at the soon coming Sunday law. The floods of the dragon in Revelation twelve, were swallowed up by the earth beast at the beginning of the United States, but the dragon’s floods have now returned, thus providing warning of the approaching Sunday law crisis, for it is when the enemy comes in as a flood, that God lifts up His standard.

Abakiikirira amaanyi g’ejjoka ku nsi (abagolobalisiti), be baggulawo enzigi z’amataba ez’okuyingira mu nsi mu butali bwa mateeka mu kiseera eky’okuteekebwako akabonero kw’abantu emitwalo kkumi n’ena n’obukumi buna. “Amataba” g’ejjoka mu nsi yonna galaga nti Mukama ali kumpi okutumbula ekibendera, mu kiseera ky’etteeka ery’okukuuma Sande eriri kumpi okutuuka. Amataba g’ejjoka mu Okubikkulirwa ekkumi n’ebiri, byamirwa ekisolo ekyava mu nsi ku ntandikwa ya Amerika; naye amataba g’ejjoka gaddawo kaakano, ne gatuwa okulabula ku obutabanguko bw’etteeka ery’okukuuma Sande obusembera, kubanga lwe lwo omulabe bw’ajja ng’amataba, Katonda n’atumbula omubendera gwe.

> In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak. According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense. So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and forever. Isaiah 59:13–21.

> Mu kwonoona n’okulimba ku Mukama, era ne kuva ku Katonda waffe, nga twogera okukandamiza n’okujeemera, nga tuteekateeka mu mitima era ne tuyogera okuva mu mutima ebigambo eby’obulimba. Era okusala omusango kusituliddwa emabega, n’obwenkanya bubeerera wala; kubanga amazima gagudde mu nguudo, n’obutuukirivu tebuyingira. Ddala, amazima gagaanye; era eyeva mu bubi yeefuula omunyagibwa; Mukama n’abiraba, era kyamunyiiza kubanga tewaaliwo kusala musango. N’alaba nga tewali muntu, n’awuunya kubanga tewali muwolereza; kyenvudde omukono gwe guleeta obulokozi gy’ali; n’obutuukirivu bwe ne bumunyweza. Kubanga yeyambaza obutuukirivu ng’ekyokukuuma kifuba, n’engule ey’obulokozi ku mutwe gwe; era n’ayambala ebyambalo by’okusasula ng’ekyambalo kye, n’ayetikkira obunyiikivu ng’ekidduukulu. Ng’ebikolwa byabwe bwe biri, bw’atyo alibasasula: obusungu eri abamuwakanya, empeera eri abanzi be; n’ebizinga alibasasula empeera. Bwe batyo banaatyanga erinnya lya Mukama okuva ebugwanjuba, n’ekitiibwa kye okuva w’ejjerera enjuba. Omulabe bw’anaayingiranga ng’amataba, Omwoyo wa Mukama anaamugoba. Era Omununula anajja e Sayuuni, eri abo abakyuka okuva mu byonoono mu Yakobo, bw’ayogera Mukama. Naye nze, eno ye ndagaano yange nabo, bw’ayogera Mukama; Omwoyo gwange oguli ku ggwe, n’ebigambo byange bye ntadde mu kamwa ko, tebijja kuva mu kamwa ko, newankubadde mu kamwa kya zzadde lyo, newankubadde mu kamwa kya zzadde lya zzadde lyo, bw’ayogera Mukama, okuva kaakano okutuusa emirembe gyonna. Isaaya 59:13-21.

The standard that is lifted up when the enemy comes like a flood is the ensign, which is also a standard in God’s Word. In the time preceding the soon-coming Sunday law, the floods of illegal immigration is a sign that probation is about to close. The environment that Isaiah identifies when he speaks of the lifting up of a standard describes a period of lawlessness, for he states, “judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor.” The anarchy that has been financed by men such as George Soros, and has been disregarded by Democratic politicians, is aptly described by Sister White in connection with the passage from Isaiah.

Ekibendera ekigulumizibwa, mulabe bw’ajja ng’ekijjulo ky’amazzi, kye kibendera eky’obubonero; era kino kibeera n’omutindo ogwateekebwawo mu Kigambo kya Katonda. Mu biro ebiri okumpi n’okutuuka kw’etteeka erya Sande eriri okumpi okutuuka, ebijjulo by’okweyingiza mu nsi butali mu mateeka biba akabonero nti ekiseera eky’okugezesebwa kigenda okuggwawo. Embeera Isaaya gy’alambulula bw’ayogera ku kuggulumizibwa kw’ekibendera eraga ekiseera eky’obutali mu mateeka, kubanga agamba nti, “okusalirwa omusango kuddiriddwa emabega, n’obwenkanya bumaze okweyimiriza wala: kubanga amazima gagudde mu nguudo, n’obutuukirivu tebusobola kuyingira. Weewaawo, amazima galemereddwa; era oyo ava mu bubi afuuse ekyokulya: ne Mukama n’alaba, n’asunguwala kubanga tewali kusalirwa omusango. Era n’alaba nga tewali muntu, n’awuunyiza kubanga tewali muwombeza.” Obutali wansi w’amateeka obwafunidde ensimbi okuva mu basajja nga George Soros, era obutakyassibwa ku mutima abapoliitiki ba Democratic, bulambikiddwa bulungi Mukama waffe Mukyala White mu kwataganisa n’ekitundu ekyo kya Isaaya.

> “Courts of justice are corrupt. Rulers are actuated by desire for gain and love of sensual pleasure. Intemperance has beclouded the faculties of many so that Satan has almost complete control of them. Jurists are perverted, bribed, deluded. Drunkenness and revelry, passion, envy, dishonesty of every sort, are represented among those who administer the laws. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14.” The Great Controversy, 586.

> Amakooti g’obwenkanya gakyusiddwa mu bukumpanya. Abafuzi bakulembeddwa okwegomba amagoba n’okwagala obwesanyu bw’omubiri. Obutali kwefuga buzizizza nnyo obusobozi bw’okutegeera bwa bangi, okutuusa nga Setaani alina kumpi ddala obugabe bwonna ku bo. Abakugu mu mateeka bakyamiddwa, baguliddwa, era bakemezeddwa. Obutamiivu n’okwevuga, obwegumba, obuggya, n’obutaba mwesigwa obw’ebika byonna, birabikiddwa mu abo abassa amateeka mu nkola. ‘Obwenkanya buyimiridde wala; kubanga amazima gagudde mu luguudo, n’obutuukirivu tebusobola kuyingira.’ Yesaya 59:14. Olutalo Olukulu, 586.

Illegal immigration, anarchical movements such as Antifa (anti-fascists), and violent movements such as Black Lives Matter, that are based upon such corrupted historical narrative as the Critical Race Theory, has been supported and promoted by the dragon’s political rulers, who have been motivated by the love of money, and the corrupt courts and jurists have cast truth into the same street where the two witnesses were murdered in Revelation chapter eleven. That street was in the city of atheism (Egypt) and immorality (Sodom), which is the city of the dragon and his representatives. The environment represented by the fruits of the Democratic party are represented prophetically as a flood, and when Satan, as God’s enemy, opens his floodgates, it is evidence that God’s ensign is about to be lifted up.

Okuyingira mu ggwanga mu bukyamu, n’ebikung’aanya eby’obuvuyo ng’Antifa (abalwanyisa fasizimu), n’ebikung’aanya eby’ekikambwe nga Black Lives Matter, ebyesigamiziddwa ku mbiri y’ebyafaayo eyononese ng’eyitibwa Critical Race Theory, byawagiddwa era byatumbiddwa abafuzi ba poliitiki b’omusota, abakubirizibwa okwagala ensimbi, era amakooti agayononefu n’abannamateeka baasuulidde amazima mu luguudo olumu mwe battira abajulizi babiri mu Okubikkulirwa omutwe ogw’ekkumi n’emu. Oluguudo olwo lwali mu kibuga ky’obutakkiriza Katonda (Misiri) n’obugwagwa (Sodomu), ekibuga ky’omusota n’abamukiikirira. Embeera evudde ku bibala by’ekibiina ky’Abademokulaati eragibwa mu buwandiike bw’obunnabbi ng’amataba, era Setaani, ng’omulabe wa Katonda, bw’aggulawo enzigi ze z’amataba, kiba bujjulizi nti ekibendera kya Katonda kigenda okuyimusibwa.

We will continue this study in the next article.

Tujja kugenda mu maaso n’okunoonyereza kuno mu kiwandiiko ekiddako.

> “The condition of things in the world shows that troublous times are right upon us. The daily papers are full of indications of a terrible conflict in the near future. Bold robberies are of frequent occurrence. Strikes are common. Thefts and murders are committed on every hand. Men possessed of demons are taking the lives of men, women, and little children. Men have become infatuated with vice, and every species of evil prevails. The enemy has succeeded in perverting justice and in filling men’s hearts with the desire for selfish gain. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14. In the great cities there are multitudes living in poverty and wretchedness, well-nigh destitute of food, shelter, and clothing; while in the same cities are those who have more than heart could wish, who live luxuriously, spending their money on richly furnished houses, on personal adornment, or worse still, upon the gratification of sensual appetites, upon liquor, tobacco, and other things that destroy the powers of the brain, unbalance the mind, and debase the soul. The cries of starving humanity are coming up before God, while by every species of oppression and extortion men are piling up colossal fortunes.

> Embeera y’ebintu mu nsi eraga nti ennaku z’obuzibu zituuse ku ffe. Empapula z’amawulire ez’olunaku zijjudde obubonero bw’olutalo olutali lwabulijjo oluli okumpi mu biseera eby’omumaaso. Obubbi obw’amaanyi bususse nnyo. Okwekoomya emirimu kususse. Obubbi n’obutemu bikolebwa buli kumpi wonna. Abantu abakwatiddwa dayimooni batwala obulamu bw’abasajja, abakazi, n’abaana abato. Abantu bagudde mu kweyagalira obubi, era buli kika ky’ekibi kisusse. Omulabe awangudde mu kukyamya obwenkanya era ajjuza emitima gy’abantu okwegomba amagoba ag’okwesimbyako. ‘Obwenkanya buyimiridde wala; kubanga amazima gagudde mu luguudo, era obutuufu tebusobola kuyingira.’ Yesaya 59:14. Mu bibuga ebikulu mulimu abantu bangi abali mu bwavu n’okubonyaabonyezebwa, nga kumpi tebalina mmere, kifo eky’okubeeramu, newaakubadde engoye; kyokka mu bibuga ebyo mwo mulimu n’abalina ebisukka eby’omutima by’ayinza okwegomba, abalya bulamu mu bukatuffu, nga bamala ensimbi zaabwe ku nnyumba eziteekeddwaamu ebintu eby’omuwendo, ku kwezza n’ebyambalo by’omuntu, oba n’okusingawo, ku kutuukiriza okwegomba kw’omubiri, ku mwenge, ku tabbaaka, n’ebintu ebirala ebizikiriza amaanyi g’obongo, ne biwabye omutwe, ne bivundulula emmeeme. Okukaaba kw’abantu abali mu nzala kutuuka mu maaso ga Katonda, nga mu buli ngeri ey’okunyigiriza n’okunyaga abantu balunda obugagga obunene obutalabwako.

> “I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify the owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.

> Mu kiseera ky’ekiro ne mpitibwa okulaba ebizimbe ebyali byeyongera okutumbuka, waggulu ku waggulu, nga byolekedde eggulu. Ebizimbe bino byali byekakasiiddwa nti muliro teguyinza kubibookya, era byazimbibwa okutumbula ekitiibwa ky’abannyini byo n’abazimbi baabyo. Waggulu ne waggulu ne byeyongera okutumbuka, era mu byo ne bakozesamu ebikozesebwa mu kuzimba eby’omuwendo ogusinga okuba omugazzi. Abo abaalina obwannannyini ku bizimbe bino tebaali beebuuzaganya nti, ‘Tuyinza tutya okugulumiza Katonda mu ngeri esinga obulungi?’ Mukama teyali mu birowoozo byabwe.

> “As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.

> Nga enzimba zino ez’awaggulu bwe zaazimbibwa, bannyiniazo ne basanyuka mu kw’enyumiriza okw’amaanyi kubanga baalina ensimbi z’okukozesa mu kutuukiriza okwegomba kwabwe era ne bakunkumula obuggya mu baliraanwa baabwe. Ekitundu ekinene ky’ensimbi ze baateekamu baazifuna mu kukaka, mu kubanyigiriza abavu. Baweerabira nti mu ggulu buli nkola yonna ey’eby’obusuubuzi eba ewandikiddwa; buli ndagaano etali ya bwenkanya, buli kikolwa eky’obufere, eyo kyawandiikiddwa. Ekiseera kijja lwe mu bufere bwabwe n’okujeema kwabwe abantu banaatuukira ku kkomo Mukama ky’atajja kubakkiriza kusukka, era banaategeera nti obugumiikiriza bwa Yakuwa bulina ekkomo.

> “The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fireproof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.” Testimonies, volume 9, 12, 13.

> Ekyaddirira okulabika mu maaso gange kyali okulabula kw’omuliro. Abantu ne batunuulira amayumba amagulumivu, agagambibwa nti tegakwata muliro, ne bagamba nti, ‘Gali mu mirembe ddala.’ Naye amayumba ago ne gasaanawo nga bwe gaabanga gakolebwa mu butayiro. Emmotoka z’omuliro tezasobola kukola kintu kyonna kuziyiza okuzikirira. Abazikiza omuliro tebasobodde kukozesa enjini. Obujulizi, omuzingo 9, 12, 13.

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