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# The Book of Daniel - Number One-Hundred and Ninety-One

Ekitabo kya Danyeri - Ennamba kikumi na kyenda mu emu

The Prophetic Tapestry of Daniel 11: Unveiling the Intricacies of Trump’s Era and the Prelude to the Sunday Law

Olukwatagana lw’Obunnabbi mu Danyeri 11: Okubikkula ebyama n’enteekateeka ez’omu munda ez’omulembe gwa Trump n’Entandikiriro y’Etteeka ly’Olw’ Sande

Author

Jeff Pippenger

Published

April 21, 2024

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Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”

Bwe kitegeerekebwa bulungi, ennyiriri kkumi okutuuka ku amakumi abiri mu ssatu mu Ssuula kkumi n’emu ey’ekitabo kya Danyeri, byonna bituukagana n’ebyafaayo ebyekweeke eby’olunyiriri amakumi ana mu ssuula y’emu. Olunyiriri amakumi ana lukwata ku byafaayo okuva mu 1989 okutuuka ku lunyiriri amakumi ana mu emu. Ennyiriri emu n’ebiri ez’Essuula kkumi n’emu bitandikira mu 1989, era biraga kampeni eyasooka eya Donald Trump ey’okuvuganya ku bu-Pulezidenti mu 2015 okutuuka mu 2020, lwe okulonda kwaamubbibwa ku Trump ensolo ey’obutakkiriza nti tewali Katonda. Ennyiriri ezo ebbiri ziraga olutalo olutandika Trump bw’“awuubira obwakabaka bwonna bwa Bugereeki.”

Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.

Kampeni ya Trump yatandika entalo ezeyise mu bbanga lyonna ery’obukulembeze bwe obwasooka. E Nyumba y’Abakiise yamusiba omusango mu Disemba 2019, era ne baddamu ne bakikola nga 13 Janwali 2020. Mu mbeera zombi, Sseneti yagaana ebyo E Nyumba y’Abakiise bye yakola. Naye ye yekka pulezidenti mu byafaayo bya United States eyasibwa omusango emirundi ebiri. Enteekateeka y’okuggatta ensi yonna yali yazuukusiddwa.

> And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Era kaakano ndikulaga amazima. Laba, walijja okuyimirira bakabaka basatu mu Buperusi; n'ow'okuna aliba wa bugagga bungi okusinga bonna; era olw'amaanyi ge okuva mu bugagga bwe alikubiriza bonna okulwanyisa obwakabaka bwa Buyonaani. Danyeri 11:2.

As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.

Nga bwe kiri mu lunyiriri amakumi ana, olunyiriri olwa bbiri lisigaza ebyafaayo ebyekweka okuva mu kampeni esooka ya Trump n’ekiseera kye ng’apulezidenti ekyaggwa nga January 20, 2021. Okuva ku lunaku olwo mu 2021 okutuuka ku lunyiriri olusatu, lwe Aleksanda Omukulu yaleetebwa ng’akabonero ka United Nations (obwakabaka obw’omusanvu mu bunnabbi bwa Bayibuli), ebyafaayo okuva ku kutikkirwa kwa 2021 okutuuka ku tteeka lya Ssande, awateekebwawo okwegatta okw’obutundu busatu, biyimirira ng’ebyafaayo ebyekweka. Ebyafaayo ebyekweka eby’olunyiriri amakumi ana n’eby’olunyiriri olwa bbiri byombi bitambulira okutuuka era ne bikkomekkera ku tteeka lya Ssande.

Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.

Olunyiriri olwa kkumi luddamu okututuusa ku biro by’enkomerero mu 1989, nga n’olunyiriri olusooka bwe lyakola, era byombi biraga enkomerero y’obujulizi obwennyini bw’olunyiriri amakumi ana, newaakubadde ngakyaliwo ebyafaayo wakati w’enkomerero ey’olunyiriri amakumi ana n’etteeka lya Ssande erigenda okujja mangu. Okusukkirayo ku kulaga 1989, olunyiriri olwa kkumi lufuuka ekisumuluzo ekungaanya abajulizi basatu ku byafaayo by’olunyiriri amakumi ana, ekikwatagana n’omulimu gwa Papate n’obuyinza bwayo obukikolerako mu kifo kyayo, Amerika, mu kusangula Soviet Union mu 1989. Abo bajulizi basatu bateekawo ekitundu ekikulu mu nteekateeka y’obunnabbi ey’olunyiriri amakumi ana okuva mu 1989 okutuuka ku tteeka lya Ssande.

The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.

Enteekateeka ey’obunnabbi mu byafaayo ey’olutalo wakati wa kabaka ow’amambuka ne kabaka ow’amaserengeta, nga kabaka ow’amambuka ayitiririra era ayita, erabikira mu olunyiriri olw’amakumi ana, era ne mu olunyiriri olw’ekkumi.

The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.

Entegeka y’obunnabbi ey’ebyafaayo eyongerwako obujulizi bw’enkola y’olulimi obulaga nti ‘okusukkirako n’okuyitawo,’ okwo okw’ekabaka w’obukiikakkono okulumba kabaka w’obukiikaddyo, kwe kigambo ky’Olwebbulaniya kye kimu mu minnyiriri gyombi, nga bwe kiri era mu bujulizi obw’okusatu obusangibwa mu Isaaya, omutwe ogw’omunaana, n’olunyiriri olw’omunaana.

In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.

Mu lunyiriri ogw’ekkumi, kabaka ow’amambuka, “alitukka ddala, era alijjula ng’amazzi n’ayita,” ate mu lunyiriri ogw’amakumi ana, kabaka ow’amambuka, “alijjula ng’amazzi n’awunguka.” Mu Isaaya essuula munaana, olunyiriri ogw’omunaana, kabaka ow’amambuka “alijjula ng’amazzi n’awunguka.” Ebigambo ebisatu bino byonna biva mu Lwebbulaniya lumu, ne bivuunulwa mu ngeri entono ez’enjawulo nga bikyekesa ekitegeeza kye kimu. Kabaka ow’amaserengeta mu lunyiriri ogw’ekkumi yali Misiri ya Pitolomeyo, naye mu lunyiriri ogw’amakumi ana kabaka ow’amaserengeta yali Misiri ey’omwoyo, kabaka w’obutakkiriza nti Katonda aliiwo, ye Soviet Union; era mu Isaaya, obwakabaka obw’amaserengeta bwa Yuda bwe bwali kabaka ow’amaserengeta. Nga buli kimu ku kyaayo, kabaka ow’amambuka yali Obwakabaka bwa Seleucid, oluvannyuma obwa Papa, ate mu Isaaya yali Asiriya.

In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.

Mu bitundu bibiri ku bisatu ebifaanagana, ekifo we wakomera okulumba kwa kabaka ow’obukiikakkono kyalambikiddwa bulungi. Mu kitundu ekya kkumi kikoma ku “kigo,” ekyo ekyatuukirizibwa mu byafaayo bwe Abaselewkidi bwe baakomya olutabaalo lwabwe ku nsalo ya Misiri, kubanga Ekigambo eky’obunnabbi kyalaga nti kabaka ow’obukiikakkono “anaajja mazima, n’ayitirira, era n’ayita mu; oluvannyuma alikomawo, n’asimuka, okutuusa ne ku kigo kye.” “Ekigo” kyategeeza Misiri, eyali ekibuga ekikulu ky’obwakabaka bwabwe.

In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.

Mu Isaaya omunaana, Sennakeribu "anayitira mu Yuda; anasukkirirayo n’ayita, anatuuka ne ku bulago." "Ekibuga ekikulu", "kabaka" n’"omutwe" byonna bifaananyi ebikyusaganyibwa bye byateekebwawo ku bajulizi babiri mu kitundu kennyini ky’Ebyawandiikibwa mwe Sennakeribu yalinnya n’ajja e Yerusaalemi.

> For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

> Kubanga omutwe gwa Siriya ye Ddamasiko, n’omutwe gwa Ddamasiko ye Rezini; era mu bbanga ly’emyaka nkaaga mu etaano Efulayimu anamenyebwamenyebwa, al eme okubeera eggwanga. Ate omutwe gwa Efulayimu ye Samaliya, n’omutwe gwa Samaliya ye mutabani wa Remaliya. Bwe mutakkiriza, temuliyimirira. Isaaya 7:8, 9.

Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.

Siriya ye ggwanga, Damasiko kye kibuga ekikulu, era Rezini ye kabaka, era ekibuga ekikulu n’kabaka bye bifaananyi ebisobola okukyusanyizibwa. Ekibuga ekikulu n’kabaka byombi biyitibwa "emitwe". Sennakeribu bwe yatuuka "ku bulago" bwa Yuda, yajja e Yerusaalemi n’ayimirira awo, kubanga yayimirira ku "mutwe", ogusimbiddwa ku "bulago". Abaselewkidi bwe bajja okulumba Ptolemy ne bayimirira ku "kigo", era "kigo" kyali ggwanga lya Misiri.

Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.

Olunyiriri 10 olw’essuula 11 eya Danyeri, n’olunyiriri 8 olw’essuula 8 eya Isaaya, nga biri mu nteekateeka y’olunyiriri 8 n’olw’9 olw’essuula 7 eya Isaaya, byeyimirira ng’abajulizi babiri abalaga nti bwe kabaka w’amambuka mu linyiriri 40 olw’essuula 11 eya Danyeri ‘yamukulukutirako era n’amusomoka ku kabaka w’amaserengeta’ mu 1989, omutwe, eggwanga eryaali ekitebe ky’obwakabaka obw’amaserengeta (Rasha), lyasigala liyimiridde.

The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.

‘Ekigo’ ekiri mu lunyiriri olw’ekkumi kye kisumuluzo okukizuula olutalo olw’ennaku zino mu Ukraine, era n’okukakasa nti Russia ejja kuwanguza. Naye okukozesebwa okw’obunnabbi okuteekawo amazima gano kugattiddwa butereevu era kisinziira ddala ku nnyiriri ezo zimu ezasumululirwa Hiram Edson, ezaateekebwa mu biwandiiko bya Review and Herald mu 1856. Ebiwandiiko ebyo byalambulula ‘emirundi musanvu’ egya Levitiko 26.

Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.

Okuva mu mwezi gwa Julaayi ogw’omwaka gwa 2023, Empologoma ey’ekika kya Yuda ebikkudde okuyita mu nnyiriri ezo zezimu ddala nti obunnabbi bubiri obw’emyaka 2520 obw’okulabula ku bwakabaka obwa mu bukiikakkono n’obwa mu bukiikaddyo, tebulaga kyokka ebbanga ly’okusaasaanyizibwa, wabula bulaga era n’omulimu gwenyini gwa Kristo mu kutuukiriza okwegatta kw’obwa Katonda n’obuntu. Mu kubikkulirwa okwo, kyategeezebwa nti “omutwe” ye obutonde obw’awaggulu bw’omuntu. “Omutwe” ye “ekigo” mu yeekaalu y’omuntu, ekyo Sister White ky’ategeeza ng’ekibuga ekisibe ky’emmeeme. Ekibuga ekisibe kye kigo.

It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.

N’olwekyo kikkakkanye nti “ekigo” eky’ebweru ekiri mu Danyeri omutwe ogw’ekkumi n’emu, olunyiriri olw’ekkumi, era kiyimirira “ekigo” eky’omunda. Olutalo (olw’ebweru) mu Ukraine bwe lw’atandika mu 2014, okuyingirira kw’enjigiriza za Setaani ezava mu “Down Under” ne Wales (okw’omunda) kwaleetebwa mu kibiina kya Future for America, era entekateeka ey’okusiba yali emaze okutuuka ku mutendera omulala. Mu mwaka gwa 2020, ennyanga zombi ez’Abarepubulikaani n’eza Abaprotesitanti zattibwa mu nguudo z’ekibuga ekyo ekinene, mwe ne Mukama waffe yabambibwa ku musaalaba.

In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.

Mu mwaka gwa 2020, Donald Trump yali yalemererwa mu kampeni ye eya bbiri ey'okuvuganya ku bwa Pulezidenti, n'ekiseera eky'okulindirira kw'abawala kkumi kyatuuka. Mu mwaka gwa 2022, Trump yatandika mu butongole kampeni ye eya ssatu ey'okuvuganya ku bwa Pulezidenti, era kampeni ye eyasooka okumujjisa mu buwanguzi ku bwa Pulezidenti ye y'eya nkomerero ye. Mu mwaka gwa 2023, "eddoboozi eriva mu ddungu" lyatandika okwogera eri amagumba amakalu agafu.

Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.

Ebitundu ekkumi n’asatu okutuuka ku kkumi n’ettaano bikwata ku byafaayo ebyaddirira oluvannyuma lw’olutalo lw’e Yukureeni oluleeteddwa Putin, newaakubadde obuwanguzi tebugenda kumugasa, kubanga Rasha eruddamu okugoberera ebyafaayo bya Napoleon Bonaparte.

Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.

Obuwaŋŋanguse bwa Napoleoni n’enkomerero ye byaalabirwako mu obuwaŋŋanguse n’enkomerero ya kabaka Uuziya, era oyo teyaanywezebwa olw’obuwanguzi bwe mu ntalo, era n’alanga ekifaananyi kya Ptolemy IV ow’ennyiriri kkumi n’emu n’ekkumi n’ebiri; bombi tebaanywezebwa olw’obuwanguzi bwabwe mu ntalo. Uuziya ne Ptolemy IV bombi bagezaako okuwaayo ebiweebwayo mu yeekaalu, era bombi ne baziyizibwa okukikola. Kkabaka Uuziya yakwatibwa ndwadde ya bbale ku maaso g’omutwe gwe bwe yagezaako okukikola. Akabonero ku maaso g’omutwe gwe tekiraga akabonero k’ensolo yokka, naye era kaalanga ekifaananyi kya kabaka asooka ow’amaserengeta mu 1989, eyagenda mu ngeri y’obuwaŋŋanguse bwe (Gorbachev) yava mu Soviet Union n’ayungira mu United Nations. Nga bwe kyali ku kabaka Uuziya, Gorbachev yalina akabonero akalabika ennyo ku maaso g’omutwe gwe. Kkabaka Uuziya, Kkabaka Ptolemy IV, Napoleoni ne Gorbachev bonna balaga ekifaananyi ky’enkomerero ya Putin. Bonna bana baali bakabaka b’amaserengeta abaakomya olulyo lwabwe olwa buli omu, nga kino kiraga enkomerero ya Russia ya Putin.

Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.

Awo ennyiriri 13 okutuuka ku 15 ziggulawo obujulizi obwatandika mu 200 BC, era zifananyiriza kisanja ekya kusatu era ekisembayo kya Donald Trump, akiikirira ennyanga ey’Abarepulikaani. Ennyiriri 14 elaga ekiseera obwa Papa lwe butandika okuyimba ennyimba z’obwenzi nga malaaya wa Ttuulo, ate ennyiriri 15 elambulula omulongo gw’ennyanga ya Abaprotestanti abava mu kukkiriza ng’ogugattibwa n’ebyafaayo bya Maccabees. Ennyiriri ssatu zino zirimu emirongo esatu egy’obunnabbi.

The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.

Ebyafaayo by’Abamakabe tebyakwekebwa nga bwe kiri ku nkomerero y’olunyiriri olwa bbiri okutuuka ku lwa ssatu, oba ku nkomerero y’olunyiriri olw’ana okutuuka ku lwa ana mu emu; naye olunyiriri luno, wa wansi ennyo, luzibu okulutegeera mu kunoonyereza okwasooka. Naye mu byafaayo ebyo eby’obunnabbi ebitelabika bulungi, omukago gw’Abayudaaya ne Loma guteekebwawo, era gulaga okutondebwa kw’ekifaananyi ky’ensolo. Okutondebwa kw’ekifaananyi ky’ensolo kufaananyizibwanso mu byafaayo ebikwekeddwa eby’essuula ey’okubiri eya Danyeri, we Nebukadduneeza yaloota ekirooto kye teyajjukira, era Danyeri ng’ali mu kabi k’okuttibwa yalagirirwa okukivvuunula nga ekirooto kennyini takimanyi. Okusaba kwa Danyeri n’abasatu ab’eesigwa mu ssuula ey’okubiri kuyimiririra okusaba olw’omusana ogw’ebweru ogweyongerako ku kusaba kwa Danyeri okuli mu ssuula ey’omwenda okw’enkyukakyuka ey’omunda.

The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.

Olunyiriri lwa Makkabeeyi lukkirizana n’ekyama ekikwekeddwawo eky’omu kitabo kya Danyeri essuula ey’okubiri. Ekyama eky’omu Danyeri essuula ey’okubiri kiwa obujulizi obusookerwako obw’obwannabbi ku kyama ekitalumanyika ky’obwannabbi eky’ekitonde eky’omunaana eky’omu musanvu, era ekyo kigattako ku kubikkulirwa kw’okuzuukira kw’abajulirwa ababiri mu Kubikkulirwa essuula kkumi n’emu. Okuzuukira kw’abajulirwa ababiri, nga kulina enkolagana n’ekitonde eky’omunaana eky’omu musanvu, kulaga nti mu byafaayo ebifaanaganako eby’Abamilera n’abo emitwalo kkumi n’ena n’enkumi nnya, okudda emabega kw’Abamilera ne badda mu Laodikeya kukwatagana n’okutambula kw’abo emitwalo kkumi n’ena n’enkumi nnya okuva e Laodikeya okutuuka e Firadelfiya.

The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.

Olunyiriri olutamanyikiddwa bulungi olw’Abamakabeeyi n’ekirooto ekikwekeddwa kya Nebukadneza byonna byaggalirwa ddala okutuusa oluvannyuma lw’enteekateeka y’okuzuukizibwa kw’abajulizi babiri okutandika mu 2023. Biggulwawo nga tennatuuka essaawa y’ “ekikankano ekinene”, ekiraga okuggwa kw’ekiseera ky’okugezesebwa eri Abadiventisi ab’Olunaku olw’omusanvu. Ekigezo kye Abadiventisi abo balina okuyisa nga tebannafuna akabonero ka Katonda, era nga tekannaggwawo ekiseera ky’okugezesebwa, kye kigezo ekikwatagana n’okutondebwa kw’ekifaananyi ky’ensolo.

The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.

Olunyiriri lw’Abamakkabeeyi, ekirooto ekyama kya Nebukadduneeza, ekyama eky’omunaana eyava mu musanvu, n’amayembe abiri g’ensolo eva mu nsi, byonna biyamba ku nteekateeka y’okukemebwa, etuukirizibwa nga ekifaananyi ky’ensolo kikolebwa. Okutegeera obulunyiriri buno ng’amazima, mu ngeri ya obunnabbi nga “amazima agakwekeredwa,” kye kikkakasa nti bwegamba gano ge mazima Empologoma ey’ekika kya Yuda kaakano asumulula.

The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the Seven Thunders, and also the definition of the Hebrew word “Truth.”

Okuggulwawo kw’akasikizo ku kumanyibwa kw’abajulirwa ababiri, abakiikirira enko z’ensolo eva mu nsi ey’Okubikkulirwa ekkumi n’asatu—eza Republican n’eza Protestant—nga kwegattiddwa n’amazima nti buli nko etambulira nga etuukagana n’eya munne, era nti buli nko erina obutonde obubiri obw’omunda, kumaka entandikwa y’okuggulwawo kw’akasikizo kw’Okubikkulirwa kwa Yesu Kristo. Amazima agagyiddwako akasikizo galimu n’okuggyako akasikizo ku byafaayo ebyakwekebwa eby’Enkuba Musanvu, era n’entegeeza y’ekigambo ky’Olwebbulaniya ‘Amazima’.

When the last period of the Seven Thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.

Bwe kyategeerekeka nti ekiseera ekisembayo mu Seven Thunders kiyimiririra obubonero bw’ekkubo busatu olw’obwenyamivu obwasooka, ne kigobererwa obubaka bw’Okukaaba kw’ettumbi ly’ekiro, era ne kuggwa ku Obwenyamivu Obukulu, nga kituukana n’ekigambo ky’Olwebbulaniya ‘Truth’, olwo okubikkulirwa okw’alaga olunaku lwa July 18, 2020, nga kwe kutuukirizibwa okwatuukiridde ddala kw’obubaka bw’Okukaaba kw’ettumbi ly’ekiro okutuusa ku tteeka lya Ssande, ne kuteekebwawo.

The Seven Thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the Seven Thunders. Now that recognition is established “Truth.”

Amaloboozi ag’enkuba omusanvu, nga July 2023 tonnatuuka, gaali gamaze kumanyibwa ng’ebyafaayo ebifaanaganye eby’ekikwekweto ky’omubaka wa ggulu ow’olubereberye n’ekikwekweto ky’omubaka wa ggulu ow’okusatu, naye mu kiseera ekyo ekiseera eky’enkomerero ekitambulira mu ntambike esatu tekyalowoozebwako ng’ekiseera ekirambiddwa ddala ekiyimiririrwa ng’Amaloboozi ag’enkuba omusanvu. Kati okutegeera okwo kusimbibwawo ng’“Mazima.”

The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the Seven Thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.

Okubikkulirwa kwa Yesu Kristo kusumululibwa nga katono nga ekiseera eky’okugezesebwa kiggalibwa, era mu kyo mulimu abajulizi babiri ab’omutwe ogw’ekkumin’emu ogw’Okubikkulirwa. Okubikkulirwa kwa Yesu Kristo kulimu ebyafaayo ebikise eby’okukuba kw’enkuba omusanvu. Okubikkulirwa kwa Yesu Kristo kulimu n’ekyama ekigamba nti, “ow’omunaana wa mu abo musanvu,” ekiraga okukyusibwa kw’Abagoberezi ba Miller okuyingira mu Lawodikiya, nga wamu n’okukyusibwa mu ngeri efaanana kw’abantu 144,000 okuyingira mu Firadelfiya. Ow’omunaana nga wa mu abo musanvu, era kiraga mu ngeri ey’obunnabbi ekigezo ky’ekifaananyi ky’ensolo, kubanga ennyanga y’Obwerepulikaani n’ennyanga ey’Obuprotestanti byombi bituuka ku nkomerero ya byo, nga ennyanga y’Obwerepulikaani eteekawo ekifaananyi ky’ensolo eky’ebyobufuzi, nga kivuunagana n’ennyanga ya mazima ey’Obuprotestanti, ng’eyo etonda ekifaananyi kya Kristo; ne bano ne bayimibwawo okubeera endera.

These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”

Amazima gano gatandika okubikkulibwa mu nkomerero ya Julaayi 2023, era gano gonna gakiikirira ebyafaayo eby’obunnabbi ebituukirizibwa mu byafaayo ebyakwekebwa, ebyo bye “ekitundu ky’obunnabbi bwa Danyeri ekikwata ku nnaku ez’enkomerero.”

We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.

Noolwekyo tuba n’enteekateeka ey’obunnabbi ey’ebyafaayo ebikwekeddwa eby’olunyiriri amakumi ana, okuva ku biro by’enkomerero mu 1989 okutuuka ku tteeka lya Ssande ery’olunyiriri amakumi ana mu emu; era enteekateeka eno etukkiriza okuteeka olunyiriri olusooka n’olw’okubiri olw’omutwe ogw’ekkumi n’emu ogwa Danyeri waggulu waayo. Oluvannyuma ne tusobola okuteeka olunyiriri kkumi okutuuka ku kkumi n’ettaano mu mulongo gumu. Era ne tutwala omulongo ogw’Abamakkabeeyi, ogwo bwe gutegerekebwa bulungi gutandika ku olunyiriri kkumi na ssatu ne gugenda okutuuka ku olunyiriri amakumi abiri mu ssatu, mu mulongo gumu guno. Oluvannyuma ne tutwala omulongo gw’abajulirwa ababiri ogw’Okubikkulirwa omutwe ogw’ekkumi n’emu, olunyiriri musanvu okutuuka ku kkumi n’ebbiri, mu mulongo gumu guno. Wamu n’abajulirwa ababiri aba Danyeri n’Okubikkulirwa tuba n’enteekateeka ey’ebyafaayo ebikwekeddwa eby’olunyiriri amakumi ana.

In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.

Mu 1989, Soviet Union yazikirizibwa olw’okwegatta wakati w’obwa Papa n’eggye lyaayo erimuserukira, Amerika. Nga Gorbachev bwe yamenyamu Soviet Union, ekiseera eky’enkomerero eri aba emitwalo kkumi n’ena n’enkumi nnya kyatuuka. Ronald Reagan ye yali kabaka asooka ow’obunnabbi wa Amerika okuva mu kiseera ky’enkomerero; Reagan, Omuprotestanti eyava mu bukkiriza ow’ekibiina kya Republican, akiikirirwa kabaka Daliyosi, n’addirwako Kiraasi, ne bakabaka abalala basatu, oluvannyuma ne kabaka ow’okuna omugagga.

King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.

Kabaka Cyrus yakiikirira Bush Owasooka, omuwagizi wa Republican mu lwatu era omuwagizi wa gulobalizimu, eyaddibwako Clinton, omuwagizi wa Democrat era omuwagizi wa gulobalizimu, eyaddibwako Bush Owasembayo, omuwagizi wa Republican mu lwatu era omuwagizi wa gulobalizimu, eyaddibwako Obama, Omuyisiramu omuwagizi wa Democrat era omuwagizi wa gulobalizimu, eyaddibwako presidenti asinze bonna obugagga, Omupulotestaanti eyava mu ddiini, omuwagizi wa Republican, Donald Trump.

In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.

Mu 2014, olutalo lwa Ukraine wakati wa Russia n’eggye lya Nazi ery’obwapaapa erikolera ku lw’abalala lwatandika, nga eggye ery’edda ery’obwapaapa erikolera ku lw’abalala (Amerika) liwa obuwagizi eri eggye lya Ukraine erikolera ku lw’abalala. Mu 2014, ekibiina kya Future for America kyayingirirwamu abaakiikirira eddiragoni, era mu 2015, Donald Trump yatandika kampeni esooka ku kampeni ssatu z’obwapulezidenti ze yali agenda okutuukiriza. Yawangula mu kampeni ye esooka, naye kampeni ye ey’omu wakati baaginyaga, era mu kampeni ye ey’enkomerero aliddamu awangule. Mu 2020, ennyanga eya Republican yafuna ekiwundu ekitta olw’okulonda okubbibwa, era n’enyanga ey’amazima ey’Abaprotestanti n’efuna ekiwundu ekitta olw’okulangirira okutegeeza eby’omu maaso okw’obulimba, okuleetebwa mu kitundu olw’okuyingirira okwatandika mu 2014, era okwanyaga obubaka okuyita mu kuleeta enkozesa ez’enjawulo ez’obunnabbi ez’obulimba.

In 2020 an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.

Mu 2020, okulonda n’obubaka obw’obunnabbi byabbibwa, era abakiikirizi b’ediragoni ne battirira mu ngeri ey’akabonero amayembe gombi. Okulonda kwabbibwa omukago ogwa bbiri ogw’abagolobalisiti beebagamba nti ba Republican n’abagolobalisiti aba Democrat, nga bawagirwa emikutu gy’amawulire egya propaganda egy’obugolobalisiti n’abasuubuzi abagolobalisiti. Obubaka bwabbibwa omuwala omutono atafumbiddwa ava e down under n’omulenzi omutono eyayawukana mu bufumbo ava e Wales, abaalina enteekateeka ey’ekyama ey’okuleeta n’okusindika mu maaso enteekateeka ya “gay”, era ne basaaba obusonyiwa eri “omusajja w’ekibi.” Omukulembeze wa Future for America ye avunaanyizibwa byonna ku kuyingirizibwa kwa Setaani, kubanga yalina obuvunaanyizibwa okukuuma ekibiina, naye yali mangu nnyo okukiriza ababuulizi abatali batukuvu okufuna ebifo eby’obukulembeze. Donald Trump ye avunaanyizibwa ku kulonda okwabibwa, kubanga abo be yalonda n’abakkiriza okuba okumpi naye mu buyinza baali nga babigenderedde okulemesa omulimu gwe yali atandise.

In 2022 Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the Churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.

Mu 2022 Donald Trump yatandika kampeni ye ey’okusatu, era mu 2023 "eddoboozi eryekaabira mu ddungu" lyatandika okutuma obubaka eri amakanisa. Kumpi mu kiseera kino "ejjinja" (kye ntegeeza nga abo abali ebweru bwa "present truth") lyaakaaba, era omuntu ono, ayinza okuba ng’alina obwongo obukeesa ennyo mu mbeera ya pulitiki eriwo kaakano mu lujjudde lw’abantu, yategeeza amazima agalowoozesa nnyo. Erinnya lye ye Victor Davis Hanson, era bw’oba ogoberera ebigenda mu maaso ebikutooloola n’ogeraageranya ebyo n’ebyo Ekigambo kye bye byategeeza edda, olwo Victor Davis Hanson abeera omu ku "amajjinja", ng’ayogera bimu ku bubaka buno bwenyini osuubirwa nti obwetegereza.

> “God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.

> Katonda ayagala tusome ku bintu ebigenda mu maaso okutwetooloola, ne tubigeraageranya n’obunnabbi obuli mu Kigambo kye, tulyoke tutegeere nti tubeera mu nnaku ez’oluvannyuma. Twetaga Baibuli zaffe, era twagala okumanya ebyawandiikiddwa omwo. Omuyizi omunyiikivu mu by’obunnabbi alissasulwa n’okubikkulirwa okutegeerekeka kw’amazima, kubanga Yesu yagamba nti, ‘Ekigambo kyo kye mazima.’ Signs of the Times, October 1, 1894.

In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.

Mu kubuuzibwa kwe @FreyjaTarte kye yatadde ku X.com, Hanson yatandika ng’agamba nti, "Bbo [Abademokulaati] balaba Trump nga vampaya." Era ayongerayo n’ayogerako ku kutya kw’Abademokulaati ku bya Donald Trump okuddamu okulondebwa. Sirina nsonga yonna okukiriza nti Hanson yategeera nti, ng’okusinziira ku Okubikkulirwa essuula ey’ekkumi n’emu, Trump azuukizibwa (nga vampaya), era nti bwe kyabaawo, abo abaali baasooka okusanyukira okufa kwe banditya. Kyokka ekyo kye y’alambuludde mu kunnyonnyola kwe kwonna.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.

> Era oluvannyuma lw’ennaku ssatu n’ekitundu, Omwoyo gw’obulamu oguva eri Katonda ne guyingira mu bo, ne bayimirira ku bigere byabwe; era entiisa enkulu yaggwa ku abo abaabalaba. Okubikkulirwa 11:11.

We will continue this study in the next article.

Tujja kugenda mu maaso n’okunoonyereza kuno mu kiwandiiko ekiddako.

> “We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.

> Tutuuse ku kiseera ekyayogerwako mu Ebyawandiikibwa bino. Ekiseera ky’enkomerero kituuse, ebyolesebwa by’abannabbi bigguddwawo, era eby’okulabula byabwe eby’amaanyi bitulaga nti okukomawo kwa Mukama waffe mu kitiibwa kweweerera ddala.

> “The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.

> Abayudaaya baakitegeera bubi era ne bakikozesa mu ngeri embi ekigambo kya Katonda, era tebaamanya kiseera ky’okukyalirwa kwabwe. Emyaka egy’obuweereza bwa Kristo n’abatume be, egy’omuwendo omukulu era egy’enkomerero egy’ekisa eri abantu abaalondeddwa, baagimala nga bateekateeka okuzikiriza ababaka ba Mukama. Ebyegendererwa eby’ensi byabawambye, era ekiteeso ky’obwakabaka bw’omwoyo kyabagwira bwereere. Kale ne leero obwakabaka buno bw’ensi bunywamu endowooza z’abantu, era tebataddeyo mwoyo ku bunnabbi obutuukirizibwa mangu n’obubonero bw’obwakabaka bwa Katonda obujja mangu.

> “‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.

> ‘Naye mmwe, ab’oluganda, temuli mu kizikiza, ne olunaku olwo lubasirikira ng’omubbi. Mmwe mwenna muli baana b’ekitangaala, era baana b’olunaku: tetuli ba kya kiro, newaakubadde ba kizikiza.’ Nga tetusaanidde kumanya essaawa ey’okudda kwa Mukama waffe, tusobola okumanya bwe kinaatera okutuuka. ‘Kale tuleme okwebaka nga bali abalala; naye tubeerenga balaba era bennywevu.’ 1 Abatesalonika 5:4–6. The Desire of Ages, 235.

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