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# The Revelation of Jesus Christ - Number Six

Pokgok ea Jesu Kreste — Nomoro ya Botshelela

The Resurrection of the Sleeping Dead

Kuvuka ka Vafi ka kwelile Tulo

Author

Jeff Pippenger

Published

October 27, 2023

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We have been building upon Isaiah’s final prophecy that begins in chapter forty with the identification of the tarrying time that was initiated with the disappointment of July 18, 2020. We have been aligning the death of the two witnesses of Revelation with those that are dead in Ezekiel’s valley of dead dry bones in chapter thirty-seven. We are seeking through repetition to establish the very specific sequence of events associated with the resurrection of those that were murdered in the street by the beast that ascended from the bottomless pit.

Kami telah membangun di atas nubuatan terakhir Yesaya yang dimulai pada pasal empat puluh dengan pengenalan tentang masa penantian yang dimulai melalui kekecewaan pada 18 Juli 2020. Kami telah menyelaraskan kematian kedua saksi dalam Wahyu dengan mereka yang mati di lembah tulang-tulang kering yang mati dalam Yehezkiel pasal tiga puluh tujuh. Melalui pengulangan kami berusaha meneguhkan urutan peristiwa yang sangat khusus yang berkaitan dengan kebangkitan mereka yang dibunuh di jalan oleh binatang yang naik dari jurang maut.

As we align these prophetic passages, we are unsealing portions of Revelation that have heretofore never been recognized, for this message is the unsealing of the Revelation of Jesus Christ that occurs just before the close of human probation. We are doing this work, for “the time is at hand.” In unsealing truths in Revelation that are now in the process of fulfillment, we are accomplishing the very work that was defined as John’s work in the Revelation. He was told to write the things he had seen, which were things that then existed and in recording those things John would simultaneously be writing the things that will be.

Nangona re nyalanya dikgaolo tse tsa boperofeti, re bula dikarolo tsa Tshenolo tse go fitlha jaanong di iseng di lemogiwe le ka motlha, gonne molaetsa o ke go bulwa ga Tshenolo ya ga Jesu Keresete go go diragalang fela pele ga go khutla ga sebaka sa teko ya batho. Re dira tiro e, gonne “nako e gaufi.” Ka go bula boammaaruri mo go Tshenolo jo jaanong bo leng mo tsamaisong ya go diragadiwa, re diragatsa tiro eo tota e neng ya tlhalosiwa e le tiro ya ga Johane mo go Tshenolo. O ne a bolelelwa go kwala dilo tse a di boneng, tse e neng e le dilo tse ka nako eo di leng teng; mme ka go kwala dilo tseo, Johane o ne a tla bo a kwala ka nako e le nngwe dilo tse di tla nnang teng.

> Write the things which thou hast seen, and the things which are, and the things which shall be hereafter. Revelation 1:19.

> Tulis perkara-perkara yang telah engkau lihat, dan perkara-perkara yang ada, dan perkara-perkara yang akan terjadi sesudah ini. Wahyu 1:19.

A logical stumbling block for Seventh-day Adventists, may very well be their traditional understanding of the book of Revelation. When a person accepts an established truth, but fails to see that the established truth was designed to develop over time, their initial correct understanding of truth can become a tradition or custom. The truth that has transformed into a tradition may very well produce the blindness represented in the message to Laodicea. The original truth is still truth, but the inability to see that truth is developed over time produces blindness. The truth is not the cause of their blindness, the blindness is simply a symptom of the cause. The cause is the ears that will not hear, the eyes that will not see and the heart that will not be converted in those who are self-satisfied with the comfort of tradition and custom.

Bagi Seventh-day Adventists, suatu batu sandungan yang logis mungkin sekali ialah pemahaman tradisional mereka tentang kitab Wahyu. Apabila seseorang menerima suatu kebenaran yang telah ditegakkan, tetapi gagal melihat bahawa kebenaran yang telah ditegakkan itu dirancang untuk berkembang dari semasa ke semasa, maka pemahaman awalnya yang benar tentang kebenaran itu boleh menjadi suatu tradisi atau adat. Kebenaran yang telah berubah menjadi tradisi itu sangat mungkin menghasilkan kebutaan yang dilambangkan dalam pekabaran kepada Laodicea. Kebenaran asal itu tetap kebenaran, tetapi ketidakmampuan untuk melihat bahawa kebenaran itu berkembang dari semasa ke semasa menghasilkan kebutaan. Kebenaran itu bukan penyebab kebutaan mereka; kebutaan itu hanyalah suatu gejala daripada penyebabnya. Penyebabnya ialah telinga yang tidak mahu mendengar, mata yang tidak mahu melihat, dan hati yang tidak mahu bertobat pada mereka yang berpuas hati dengan kenyamanan tradisi dan adat.

> “Christ in His teaching presented old truths of which He Himself was the originator, truths which He had spoken through patriarchs and prophets; but He now shed upon them a new light. How different appeared their meaning! A flood of light and spirituality was brought in by His explanation. And He promised that the Holy Spirit should enlighten the disciples, that the word of God should be ever unfolding to them. They would be able to present its truths in new beauty.

> “Kristus dalam pengajaran-Nya mengemukakan kebenaran-kebenaran lama yang berasal daripada-Nya sendiri, kebenaran-kebenaran yang telah diucapkan-Nya melalui para leluhur dan nabi-nabi; namun kini Dia mencurahkan ke atasnya terang yang baharu. Betapa berbezanya makna kebenaran-kebenaran itu kelihatan! Oleh penjelasan-Nya, suatu limpahan terang dan kerohanian telah dibawa masuk. Dan Dia berjanji bahawa Roh Kudus akan menerangi para murid, supaya firman Tuhan akan sentiasa tersingkap kepada mereka. Mereka akan dapat mengemukakan kebenaran-kebenarannya dalam keindahan yang baharu.”

> “Ever since the first promise of redemption was spoken in Eden, the life, the character, and the mediatorial work of Christ have been the study of human minds. Yet every mind through whom the Holy Spirit has worked has presented these themes in a light that is fresh and new. The truths of redemption are capable of constant development and expansion. Though old, they are ever new, constantly revealing to the seeker for truth a greater glory and a mightier power.

> “Ho tloga nakong ya ge tshepišo ya pele ya topollo e bolelwa Edene, bophelo, semelo, le modiro wa boelanyi wa Kriste e bile thuto ya menagano ya batho. Lega go le bjalo, monagano o mongwe le o mongwe wo Moya o Mokgethwa o šomilego ka wona o tšweleditše dihlogo tše ka seetšeng seo e lego se sefsa le se sefsa. Ditherešo tša topollo di a kgona go tšwela pele le go atologa ka mehla. Le ge e le tša kgale, di dula e le tše mpsha ka mehla, di tšwela pele go utollela mmatli wa therešo letago le legologolo le maatla a magolo kudu.”

> “In every age there is a new development of truth, a message of God to the people of that generation. The old truths are all essential; new truth is not independent of the old, but an unfolding of it. It is only as the old truths are understood that we can comprehend the new. When Christ desired to open to His disciples the truth of His resurrection, He began ‘at Moses and all the prophets’ and ‘expounded unto them in all the scriptures the things concerning Himself.’ Luke 24:27. But it is the light which shines in the fresh unfolding of truth that glorifies the old. He who rejects or neglects the new does not really possess the old. For him it loses its vital power and becomes but a lifeless form.

> “Mi rimin bɔkɔɔ biara mu no, nokware no nya nkɔso foforo, Onyankopɔn asɛm bi ma saa awo ntoatoaso no mu nnipa. Nokware dedaw no nyinaa ho hia yiye; nokware foforo no nnyina ne ho so fi dedaw no ho, na mmom ɛyɛ ne nkɔso ne ne bue mu. Ɛyɛ bere a yɛte nokware dedaw no ase nkutoo na yebetumi ahu nokware foforo no ase. Bere a Kristo pɛe sɛ obue ne wusɔre ho nokware no kyerɛɛ n’asuafo no, ofii ase ‘fi Mose ne adiyifo no nyinaa mu,’ na ‘ɔkyerɛkyerɛɛ wɔn Kyerɛwnsɛm no nyinaa mu nneɛma a ɛfa ne ho.’ Luka 24:27. Nanso ɛyɛ hann a ɛhyerɛn wɔ nokware no bue mu foforo no mu no na ɛhyɛ dedaw no anuonyam. Nea ɔpo anaa obu ani gu foforo no so no nni dedaw no ankasa. Wɔ ne fam no, ɛhwere ne nkwa tumi no na ɛdan adesuakuw a nkwa nni mu kwa.”

> “There are those who profess to believe and to teach the truths of the Old Testament, while they reject the New. But in refusing to receive the teachings of Christ, they show that they do not believe that which patriarchs and prophets have spoken. ‘Had ye believed Moses,’ Christ said, ‘ye would have believed Me; for he wrote of Me.’ John 5:46. Hence there is no real power in their teaching of even the Old Testament.

> “ဟောင်းသောပဋိညာဉ်ကျမ်း၏ သမ္မာတရားများကို ယုံကြည်ကြောင်းလည်းကောင်း၊ သွန်သင်ကြောင်းလည်းကောင်း ဝန်ခံသော်လည်း၊ အသစ်သောပဋိညာဉ်ကျမ်းကို ပယ်ချသူများ ရှိကြ၏။ သို့သော် ခရစ်တော်၏ သွန်သင်ချက်များကို လက်မခံရန် ငြင်းပယ်ခြင်းအားဖြင့်၊ သူတို့သည် ဘိုးဘေးတို့နှင့် ပရောဖက်တို့ ဟောပြောခဲ့သောအရာကို မယုံကြည်ကြောင်း ဖော်ပြလျက်ရှိကြ၏။ ‘သင်တို့သည် မောရှေကို ယုံကြည်ခဲ့ကြလျှင်၊ ငါ့ကိုလည်း ယုံကြည်ကြမည် ဖြစ်၏။ အကြောင်းမူကား သူသည် ငါ့အကြောင်းကို ရေးသားခဲ့၏’ ဟု ခရစ်တော် မိန့်တော်မူ၏။ John 5:46. ထိုကြောင့် သူတို့၏ ဟောင်းသောပဋိညာဉ်ကျမ်းကိုပင် သွန်သင်ခြင်း၌ပင် စစ်မှန်သော တန်ခိုးမရှိချေ။

> “Many who claim to believe and to teach the gospel are in a similar error. They set aside the Old Testament Scriptures, of which Christ declared, ‘They are they which testify of Me.’ John 5:39. In rejecting the Old, they virtually reject the New; for both are parts of an inseparable whole. No man can rightly present the law of God without the gospel, or the gospel without the law. The law is the gospel embodied, and the gospel is the law unfolded. The law is the root, the gospel is the fragrant blossom and fruit which it bears.” Christ’s Object Lessons, 127.

> “Go na le ba bantši bao ba ipolelago gore ba dumela le gore ba ruta ebangedi, bao ba lego phošong e swanago. Ba bea ka thoko Mangwalo a Testamente ya Kgale, ao Kriste a boletšego ka ona a re, ‘Ke ona ao a hlatsetšago nna.’ Johane 5:39. Ka go gana ya Kgale, ge e le gabotse ba gana le ye Mpsha; gobane ka bobedi ke dikarolo tša botee bjo bo sa aroganywego. Ga go motho yo a ka tšweletšago molao wa Modimo ka tshwanelo ntle le ebangedi, goba ebangedi ntle le molao. Molao ke ebangedi ye e aperego mmele, gomme ebangedi ke molao wo o utolotšwego. Molao ke modu, ebangedi ke letšoba le le nkgo bose le dienywa tšeo o di enywago.” Christ’s Object Lessons, 127.

Those that claim to believe the old, but reject the new applies with even more force upon Seventh-day Adventists who claim to believe the Bible in its entirety, but reject the writings of the Spirit of Prophecy. In the Revelation John is a symbol of God’s people in the last days who are being persecuted for accepting both the Bible and Spirit of Prophecy.

Ulawo oluthi luyakholwa okwakudala, kodwa lwenqabe okusha, lusebenza ngamandla amakhulu kakhulu kuma-Seventh-day Adventist athi ayakholwa yiBhayibheli lilonke, kodwa enqaba imibhalo yoMoya Wesiprofetho. Encwadini yesAmbulo uJohane uluphawu lwabantu bakaNkulunkulu ezinsukwini zokugcina abashushiswayo ngenxa yokwamukela kokubili iBhayibheli noMoya Wesiprofetho.

> I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. Revelation 1:9.

> Ndzi Yohane, loyi na mina ndzi nga makwenu, ni nakulorhi eku xanisekeni, ni le ku fumeni ni le ku tiyiseleleni ka Yesu Kriste, a ndzi ri exihlaleni lexi vuriwaka Patimosi hikwalaho ka rito ra Xikwembu ni hikwalaho ka vumbhoni bya Yesu Kriste. Nhlavutelo 1:9.

If a person accepts the testimony of Jesus, which is the Spirit of Prophecy, which is the writings of Ellen White then the previous passage from her writings identifies the issue I am addressing. She wrote that the “truths of redemption are capable of constant development and expansion. Though old, they are ever new, constantly revealing to the seeker for truth a greater glory and a mightier power,” and that in “every age there is a new development of truth, a message of God to the people of that generation.”

Jikalau seseorang menerima kesaksian Yesus, yang ialah Roh Nubuat, yakni tulisan-tulisan Ellen White, maka petikan terdahulu daripada tulisan-tulisannya mengenal pasti isu yang sedang saya bahaskan. Beliau menulis bahawa “kebenaran-kebenaran penebusan mampu mengalami perkembangan dan perluasan yang berterusan. Walaupun lama, kebenaran-kebenaran itu sentiasa baharu, terus-menerus menyingkapkan kepada pencari kebenaran suatu kemuliaan yang lebih besar dan suatu kuasa yang lebih perkasa,” dan bahawa dalam “setiap zaman terdapat suatu perkembangan baharu bagi kebenaran, suatu pekhabaran daripada Allah kepada umat generasi itu.”

Though the customary understanding of the book of Revelation that a typical Seventh-day Adventist might hold, is truth, the entire book of Revelation is a testimony of the last days. We are currently applying a truth that is now being unsealed, and that truth will not be recognized by those who are unwilling to accept that all the passages in the book of Revelation are part of the Revelation of Jesus Christ that is unsealed in the last days.

Leha kutloisiso e tloaelehileng ea buka ea Tšenolo eo Moadventiste oa Letsatsi la Bosupa ea tloaelehileng a ka bang le eona e le ’nete, buka eohle ea Tšenolo ke bopaki ba mehla ea bofelo. Hona joale re sebelisa ’nete e seng e ntse e senoloa, ’me ’nete eo e ke ke ea lemohuoa ke ba sa ikemisetsang ho amohela hore litemana tsohle tse bukeng ea Tšenolo ke karolo ea Tšenolo ea Jesu Kreste e senoloang mehleng ea bofelo.

The understanding that Adventism has held concerning Revelation eleven, being a fulfillment of the French Revolution is correct, and Sister White upholds that correct view. Yet that truth was simply a history, that is recorded to illustrate the last days. All of the book of Revelation is governed by this prophetic phenomenon.

Pemahaman yang telah dipegang oleh Adventisme mengenai Wahyu sebelas, yakni bahwa pasal itu merupakan penggenapan Revolusi Prancis, adalah benar, dan Sister White meneguhkan pandangan yang benar itu. Namun, kebenaran itu hanyalah suatu sejarah, yang dicatat untuk menggambarkan hari-hari terakhir. Seluruh kitab Wahyu diatur oleh fenomena kenabian ini.

We are building upon the hidden history of the seven thunders as a guide to bring Ezekiel thirty-seven, Isaiah forty and Revelation eleven together with Matthew twenty-five’s parable of the ten virgins. Another prophetic line that upholds the application of the prophetic sequence of events we are addressing is found in the line of Christ, which also includes a secondary witness. Jesus was thirty years old when He was baptized and became Jesus Christ, for “Christ” in the Greek of the New Testament, or “Messiah” in the Hebrew of the Old Testament, means the anointed one.

Nsʉ́kwɔ̀ ní mán dɔŋɔ́ pə́ yí tìítíí m̀bɔ̀kɔ́ mə̀nɔ̂m nə̀ ní fɔ̀kɔ́ kə́ síìfɔ̀r nə̂ yíkɛzɛkiɛl mbə́ tam nə̀ sambə́, yisaia mbə́ fɔ̀rti, nə̀ mbə́fɔ̀lɔ̀ŋ a yíhɔ̀m nə̀ yíwɔ̀m, pə́ yíkúm nə̀ mátíyu mbə́ tam nə̀ sambə́ pə̀nɔ́m a ngwɛ́n ngwɛ́n pə́ yífɔ̀ŋ fə̀ yíkúm. Ŋgɔ̌n yífɔ̀ŋ pə́ yíkúm kə̀ yíyɔ̀ŋ yífɔ̀kɔ́ yísáa sə̀n yífɔ̀ŋ nə̀ yífɔ̀ŋ yíkúm kə̀ mán dɔ̀ŋɔ́ nə̀ yífɔ̀ŋ yíkúm kə̀ mán dɔ̀ŋɔ́, yíkə̀ yíkúm nə̀ yílín yíKíríst, kə̀ yíkúm nə̀ m̀bɔ̀kɔ́ yísɛ́kəndəri nə̀ yífɔ̀ŋ. Yesu a kə̀ yímbə́ tam nə̀ yísābá mɛ̀nɔ́m pə́ yíkɛ́ yíbaptɛ́zəm nə̀ yíkə̀ Yesu Kíríst, pə́ yí “Kíríst” nə̀ yíGrík nə̀ yíNyu Tɛ́stamɛ́nt, bə̀ yí “Mɛ́sáya” nə̀ yíHíbru nə̀ yíOld Tɛ́stamɛ́nt, yífɔ̀ŋ yífɔ̀ŋ pə́ yíkúm yíanɔ́intɛd wɔ́n.

> That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. Acts 10:37, 38.

> Lentšu leo, ke re, le a le tseba, leo le ileng la boleloa Judea eohle, ’me la qala Galilea, ka mor’a kolobetso eo Johanne a ileng a e bolela; kamoo Molimo a ileng a tlotsa Jesu oa Nazaretha ka Moea o Halalelang le ka matla; eo a ileng a tsamaea a etsa botle, a folisa bohle ba neng ba hatelloa ke diabolose; hobane Molimo o ne a e-na le eena. Liketso 10:37, 38.

For thirty years, Jesus prepared to be anointed, and once He was anointed at His baptism, He, as Christ presented His message for three and a half prophetic days. He was then slain, put in the grave, resurrected and then ascended to heaven. The beginning of his ministry of three and a half years of ministry was His baptism, that represents His death and resurrection, and at the end of his twelve hundred and sixty days of ministry He was crucified and then resurrected–for He is the beginning and ending. The event of His death and resurrection produced a mighty army that for another three and a half years took the gospel to the Jews, and thereafter to the world.

Ka dingwaga tse masome a mararo, Jesu o ne a ipaakanyetsa go tlotshiwa, mme e rile a sena go tlotshiwa mo kolobetsong ya Gagwe, Ene, e le Keresete, a tlhagisa molaetsa wa Gagwe ka malatsi a le mararo le seripa a porofeti. Morago ga moo a bolawa, a bewa mo mabitleng, a tsosiwa, mme a bo a tlhatlogela kwa legodimong. Tshimologo ya tirelo ya Gagwe ya dingwaga tse tharo le seripa e ne e le kolobetso ya Gagwe, e e emelang loso lwa Gagwe le tsogo ya Gagwe; mme kwa bokhutlong jwa malatsi a le sekete le makgolo a mabedi le masome a marataro a tirelo ya Gagwe, a bapolwa mme a bo a tsosiwa—gonne Ke Ene tshimologo le bokhutlo. Tiragalo ya loso lwa Gagwe le tsogo ya Gagwe e ne ya tsala mophato o mogolo thata o, ka dingwaga tse dingwe tse tharo le seripa, o neng wa isa efangele kwa Bajuting, mme morago ga moo wa e isa kwa lefatsheng.

The Catholic church, that is the antichrist of Bible prophecy, was also thirty years in preparation, before it was anointed with power. In 508, “the daily” was removed. Sister White informs us directly that the Millerites had the correct understanding of “the daily” in the book of Daniel, in spite of the fact that the Laodicean Seventh-day Adventist church returned to apostate Protestantism’s Satanic view of “the daily” in the 1930’s.

Gereja Katolik, yaitu antikristus dalam nubuatan Alkitab, juga dipersiapkan selama tiga puluh tahun sebelum diurapi dengan kuasa. Pada tahun 508, “yang sehari-hari” disingkirkan. Sister White memberitahukan kepada kita secara langsung bahwa kaum Millerit memiliki pemahaman yang benar tentang “yang sehari-hari” dalam kitab Daniel, meskipun gereja Masehi Advent Hari Ketujuh Laodikia kembali kepada pandangan Setan dari Protestanisme yang murtad tentang “yang sehari-hari” pada tahun 1930-an.

> “Then I saw in relation to the ‘daily’ (Daniel 8:12) that the word ‘sacrifice’ was supplied by man’s wisdom, and does not belong to the text, and that the Lord gave the correct view of it to those who gave the judgment hour cry.” Early Writings, 74.

> “Kemudian aku melihat berkenaan dengan ‘harian’ (Daniel 8:12) bahawa perkataan ‘korban’ telah ditambahkan oleh hikmat manusia, dan bukan milik teks itu, dan bahawa Tuhan telah memberikan pengertian yang benar mengenainya kepada mereka yang menyampaikan seruan jam penghakiman.” Early Writings, 74.

The “daily” represents paganism, and pagan Rome was the power that restrained and prevented the papacy from ascending to the throne of the earth. As predicted in the book of Daniel, and thereafter confirmed by history, and thereafter revealed by angels to William Miller and thereafter confirmed by Ellen White; in 508, the pagan restraint of the rise of the papacy was removed. As with Christ, for thirty years the antichrist prepared to be empowered in 538. Christ, and the antichrist were thirty years preparing to be empowered. Once the papacy was empowered in 538, it delivered its message of death for three and a half prophetic years, just as Christ had delivered His message of life, for three and a half years. The two witnesses of Revelation eleven, which in the history of the French Revolution represented the Old and New Testaments, were also given power to prophesy for three and a half prophetic days.

“ខ្នាតរាល់ថ្ងៃ” តំណាងឲ្យសាសនាពហុទេវនិយម ហើយរ៉ូមពហុទេវនិយមគឺជាអំណាចដែលទប់ស្កាត់ និងរារាំងមិនឲ្យសម្តេចប៉ាបឡើងកាន់បល្ល័ង្កនៃផែនដី។ ដូចដែលបានទាយទុកក្នុងសៀវភៅដានីយ៉ែល ហើយបន្ទាប់មកត្រូវបានប្រវត្តិសាស្ត្របញ្ជាក់ ហើយបន្ទាប់មកទេវតាបានបើកសម្ដែងដល់ William Miller ហើយបន្ទាប់មក Ellen White បានបញ្ជាក់ថា នៅឆ្នាំ 508 ការទប់ស្កាត់ពហុទេវនិយមចំពោះការឡើងកាន់អំណាចរបស់សម្តេចប៉ាបត្រូវបានដកចេញ។ ដូចជាព្រះគ្រីស្ទ អង់ទីគ្រីស្ទបានរៀបចំអស់រយៈពេលសាមសិបឆ្នាំ ដើម្បីទទួលអំណាចនៅឆ្នាំ 538។ ព្រះគ្រីស្ទ និងអង់ទីគ្រីស្ទ បានរៀបចំអស់រយៈពេលសាមសិបឆ្នាំ ដើម្បីទទួលអំណាច។ ម្តងណា​ដែលសម្តេចប៉ាបត្រូវបានប្រគល់អំណាចនៅឆ្នាំ 538 នោះ វាបានប្រកាសសារនៃសេចក្តីស្លាប់របស់វា អស់រយៈពេលបីឆ្នាំកន្លះតាមព្យាករណ៍ ដូចដែលព្រះគ្រីស្ទបានប្រកាសសារនៃជីវិតរបស់ទ្រង់ អស់រយៈពេលបីឆ្នាំកន្លះ។ សាក្សីទាំងពីរនៃវិវរណៈ ជំពូកដប់មួយ ដែលនៅក្នុងប្រវត្តិសាស្ត្រនៃបដិវត្តន៍បារាំង តំណាងឲ្យព្រះគម្ពីរសញ្ញាចាស់ និងសញ្ញាថ្មី ក៏ត្រូវបានប្រទានអំណាចឲ្យព្យាករណ៍អស់រយៈពេលបីថ្ងៃកន្លះតាមព្យាករណ៍ផងដែរ។

> And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. Revelation 11:3.

> “আমি আমার দুই সাক্ষীকে ক্ষমতা দেব; এবং তারা চটের বস্ত্র পরিহিত হয়ে এক হাজার দুই শত ষাট দিন ভাববাণী প্রচার করবে।” প্রকাশিত বাক্য ১১:৩।

In 1798, after twelve hundred and sixty prophetic days, the antichrist received its deadly wound, just as Christ died on the cross after twelve hundred and sixty days, and just as the two witnesses, representing the Word of God were slain in the street after twelve hundred and sixty days.

Dalam tahun 1798, sesudah seribu dua ratus enam puluh hari nubuat, antikristus menerima luka yang mematikan, sebagaimana Kristus mati di atas salib sesudah seribu dua ratus enam puluh hari, dan sebagaimana juga kedua saksi itu, yang melambangkan Firman Allah, dibunuh di jalan sesudah seribu dua ratus enam puluh hari.

On the third day Christ was resurrected, and one of the primary subjects of the antichrist in the book of Revelation is the healing of its deadly wound, or its resurrection. The resurrection of Christ occurred on the third day, and the resurrection of the two witnesses, occurred after three and a half days. The antichrist is resurrected symbolically on the third day, for on several prophetic witnesses, the third day is a symbol of the Sunday law. At the Sunday law, the sea beast of Revelation thirteen is resurrected, and the mark of the sea beast, becomes a test. Then the United Nations, the ten kings of Revelation seventeen, at the direction of the United States, who is the premier king of the ten kings, will lift the antichrist up as the head of the three-fold union, as the papacy ascends to the throne of the earth.

Ka letsatsi la boraro Kreste o ile a tsosoa bafung, ’me e ’ngoe ea lihlooho tsa sehlooho tsa mohanyetsi oa Kreste bukeng ea Tšenolo ke ho fola ha leqeba la hae le bolaeang, kapa tsoho ea hae. Tsoho ea Kreste e etsahetse ka letsatsi la boraro, ’me tsoho ea lipaki tse peli ea etsahala ka mor’a matsatsi a mararo le halofo. Mohanyetsi oa Kreste o tsosoa ka mokhoa oa tšoantšetso ka letsatsi la boraro, hobane ka lipaki tse ’maloa tsa boprofeta, letsatsi la boraro ke letšoao la molao oa Sontaha. Ka nako ea molao oa Sontaha, sebata sa leoatle sa Tšenolo 13 sea tsosoa, ’me letšoao la sebata sa leoatle le fetoha teko. Ebe Machaba a Kopaneng, marena a leshome a Tšenolo 17, tlas’a tataiso ea United States, eo e leng morena ea ka sehloohong har’a marena ao a leshome, a tla phahamisa mohanyetsi oa Kreste hore e be hlooho ea kopano ea makhetlo a mararo, ha bopapa bo nyolohela teroneng ea lefatše.

> “As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.

> “Selagi kita mendekati krisis yang terakhir, adalah sangat mustahak bahawa keselarasan dan kesatuan wujud dalam kalangan alat-alat Tuhan. Dunia dipenuhi dengan badai, peperangan, dan perselisihan. Namun di bawah satu kepala—kuasa kepausan—manusia akan bersatu untuk menentang Tuhan dalam peribadi saksi-saksi-Nya. Kesatuan ini diperkukuh oleh murtad besar itu. Sementara dia berusaha menyatukan agen-agennya dalam peperangan menentang kebenaran, dia akan berusaha memecah-belahkan dan mencerai-beraikan para pembelanya. Kecemburuan, prasangka jahat, dan kata-kata fitnah, dihasut olehnya untuk menimbulkan persengketaan dan perpecahan.” Testimonies, jilid 7, 182.

When the antichrist is resurrected, it ascends to the throne of the earth and leads the three-fold union on its march to Armageddon as Jezebel led Ahab to mount Carmel. The Psalmist Asaph, identifies ten nations, representing the United Nations, as an evil confederacy of God’s enemies, who lift up their “head,” which is the “papal power.”

Inkhulungwane ya antikhristu loko yi pfuxiwa, yi tlakuka yi ya exiluvelweni xa misava kutani yi rhangela vun’we bya swiyenge swinharhu eka ku marcha ka byona ku ya Aramagedoni hilaha Jezebele a rhangeleke Ahaba ku ya entshaveni ya Karimeli hakona. Mupisalema Asafi u boxa matiko ya khume, lama yimelaka Matiko lama Hlanganeke, tanihi nhlangano wo biha wa valala va Xikwembu, lava tlakusaka “nhloko” ya vona, leyi nga “matimba ya vupapa.”

> A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee: The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes; Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre; Assur also is joined with them: they have holpen the children of Lot. Selah. Psalms 83:1–8.

> Nyimbo kapena Salimo la Asafu. Musakhale chete, Inu Mulungu; musakhale mwakachetechete, ndipo musakhale osasunthika, Inu Mulungu. Pakuti taonani, adani anu akupanga phokoso la chisokonezo; ndipo iwo akukudani akweza mutu. Achita chiwembu mwanzeru motsutsana ndi anthu anu, ndipo akambirana motsutsana ndi obisika anu. Anati, Bwerani, ndipo tiwadule kuti asakhalenso mtundu wa anthu; kuti dzina la Israeli lisakumbukidwenso. Pakuti akambirana pamodzi ndi mtima umodzi; alowa m’chipangano motsutsana nanu: Mahema a Edomu, ndi Aismaeli; a Moabu, ndi Ahagareni; Gebala, ndi Amoni, ndi Amaleki; Afilisti pamodzi ndi okhala ku Turo; Asuri analumikizananso nawo; athandiza ana a Loti. Sela. Masalimo 83:1–8.

The ensign of the three angels is then flying in the midst of heaven.

Bendera tanda tiga malaikat itu kemudian terbang di tengah-tengah langit.

> And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. Revelation 14:6–12.

> Nalinga ngumonaki malaika engi undukila phakathi kwa bhunga, akiwa ni Injili ya Milele ya kuitangazia wale wakaao juu ya dunia, na kila taifa, na kabila, na lugha, na watu, akisema kwa sauti kuu, Mcheni Mungu, na kumpa utukufu; kwa kuwa saa ya hukumu yake imekuja; na mwabuduni yeye aliyezifanya mbingu, na nchi, na bahari, na chemchemi za maji. Kisha akafuata malaika mwingine, akisema, Umeanguka, umeanguka Babeli, mji ule mkuu, kwa sababu aliwanywesha mataifa yote divai ya ghadhabu ya uasherati wake. Na malaika wa tatu akawafuata, akisema kwa sauti kuu, Mtu awaye yote akimwabudu yule mnyama na sanamu yake, na kuipokea chapa yake katika kipaji cha uso wake, au katika mkono wake, yeye naye atakunywa divai ya ghadhabu ya Mungu, iliyomiminwa pasipo kuchanganywa ndani ya kikombe cha hasira yake; naye atateswa kwa moto na kiberiti mbele ya malaika watakatifu, na mbele ya Mwana-Kondoo; na moshi wa mateso yao hupanda juu hata milele na milele; wala hawana raha mchana wala usiku, hao wamwabuduo yule mnyama na sanamu yake, na kila aipokeaye chapa ya jina lake. Hapa ndipo penye subira ya watakatifu; hapa ndipo walishikao amri za Mungu, na imani ya Yesu. Ufunuo 14:6–12.

The ensign of the three angels will then be flying in the midst of heaven, but soon the antichrist will be lifted up to heaven by the ten kings of the United Nations. The ensign will then be proclaiming the message of “truth” and the antichrist will then be proclaiming the message of tradition and custom. The three angels are warning mankind to not accept the mark of the papacy, but the United States as the false prophet, will force the world to accept that very mark.

Bendera tiga malaikat itu kemudian akan berkibar di tengah-tengah langit, tetapi tidak lama kemudian antikristus akan diangkat ke langit oleh sepuluh raja Pertubuhan Bangsa-Bangsa Bersatu. Bendera itu kemudian akan memberitakan mesej “kebenaran” dan antikristus pula akan memberitakan mesej tradisi dan adat. Ketiga-tiga malaikat itu sedang memberi amaran kepada umat manusia supaya jangan menerima tanda kepausan, tetapi Amerika Syarikat sebagai nabi palsu akan memaksa dunia menerima tanda itu juga.

We will end here, and take it up in our next article.

Re tla felela fa, mme re tla tswelela ka gone mo setlhogong sa rona se se latelang.

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