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# The Book of Joel and The Laodicean Seventh-day Adventist Church - Number Twenty-Nine

Buku Joel dan Gereja Masehi Advent Hari Ketujuh Laodikia - Nomor Dua Puluh Sembilan

Number Twenty-Nine

លេខ​ម្ភៃ​ប្រាំ​បួន

Author

Jeff Pippenger

Published

January 14, 2026

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The fifth Messianic prophecy in the book of Matthew is the waymark of disappointment and death. On July 18, 2020, the false prediction of the destruction of Nashville, slew Elijah and Moses.

Siphorofita sa bohlano sa Bomesia bukeng ea Matheu ke letšoao la tsela la ho nyahama le lefu. Ka la 18 Phupu, 2020, boporofeta ba bohata ba timetso ea Nashville bo ile ba bolaea Elia le Moshe.

## The Fifth Messianic Waymark is the Disappointment of July 18, 2020

Waymark ya Bumesiya ya Ntanu ni Ukuvunika umutima kwa tariki ya 18 Nyakanga 2020

> Then was fulfilled that which was spoken by Jeremiah the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not. Matthew 2:17, 18.

> Lalu tergenaplah apa yang telah difirmankan oleh nabi Yeremia, yang berkata, “Di Rama terdengar suatu suara, ratap tangis dan tangisan, serta perkabungan yang besar, Rahel menangisi anak-anaknya, dan ia tidak mau dihiburkan, karena mereka sudah tiada.” Matius 2:17, 18.

## Prediction

Ramalan

> Thus saith the Lord; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not. Jeremiah 31:15.

> “Go rialo Morena; Lentswe le ne la utlwala mo Rama, selelo le go hutsafala mo gogolo; Rahele a lelela bana ba gagwe, a gana go gomodiwa ka ga bana ba gagwe, ka gore ba ne ba seyo.” Jeremia 31:15.

Moses and Elijah are slain in the streets of Sodom and Egypt. The last statement of the Old Testament identifies that Elijah would come before the great and dreadful day of the Lord. That dreadful day begins when Michael stands up in Daniel twelve, and announces in Revelation twenty-two that, “he that is just and he who is unjust” will remain in that condition for eternity.

Musa dan Elia dibunuh di jalan-jalan Sodom dan Mesir. Pernyataan terakhir dalam Perjanjian Lama menegaskan bahawa Elia akan datang sebelum hari TUHAN yang besar dan dahsyat. Hari yang dahsyat itu bermula apabila Mikhael bangkit dalam Daniel dua belas, dan mengisytiharkan dalam Wahyu dua puluh dua bahawa, “dia yang adil dan dia yang tidak adil” akan tetap berada dalam keadaan itu untuk selama-lamanya.

> And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Daniel 12:1.

> Dan pada masa itu Mikhael akan bangkit, penghulu besar yang berdiri bagi anak-anak bangsamu; dan akan ada suatu masa kesesakan, seperti yang belum pernah terjadi sejak ada bangsa sampai pada masa itu; dan pada masa itu bangsamu akan diselamatkan, yaitu setiap orang yang didapati tertulis dalam kitab itu. Daniel 12:1.

> He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. Revelation 22:11.

> Dia yang tidak adil, biarlah dia tetap tidak adil; dan dia yang cemar, biarlah dia tetap cemar; dan dia yang benar, biarlah dia tetap benar; dan dia yang kudus, biarlah dia tetap kudus. Wahyu 22:11.

Elijah must appear before probation closes, and he gets slain and resurrected in Revelation eleven, just before probation closes. He is resurrected and presents his message until probation closes, where there is then another resurrection, of righteous and wicked.

Elia mesti muncul sebelum tempoh percubaan berakhir, dan dia dibunuh serta dibangkitkan semula dalam Wahyu sebelas, tepat sebelum tempoh percubaan berakhir. Dia dibangkitkan dan menyampaikan perutusannya hingga tempoh percubaan berakhir, dan pada ketika itu berlakulah satu lagi kebangkitan, iaitu kebangkitan orang benar dan orang fasik.

> And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. Daniel 12:2.

> Ati ọtụtụ n’ime ndị ahụ na-ehi ụra n’ájá nke ụwa ga-eteta, ụfọdụ n’ime ha gaa na ndụ ebighị ebi, ụfọdụkwa gaa n’ihere na nleda ebighị ebi. Daniel 12:2.

That special resurrection is followed by the Second Coming of Christ, where the righteous dead are resurrected and then a thousand years where the saints judge the lost. At the end of the thousand years there is another resurrection and the third coming of Christ. The line of prophetic resurrections includes the resurrection of the papal beast, but each of the resurrections are a specific subject of God’s prophetic Word. On July 18, 2020, the Laodicean movement of the one hundred and forty-four thousand committed suicide by rebelling against Christ’s command forbidding time applications beyond 1844.

Kebangkitan istimewa itu diikuti oleh Kedatangan Kristus yang Kedua, ketika orang-orang mati yang benar dibangkitkan, lalu berlangsung seribu tahun ketika orang-orang kudus menghakimi mereka yang binasa. Pada akhir seribu tahun itu ada kebangkitan yang lain dan kedatangan Kristus yang ketiga. Garis kebangkitan-kebangkitan nubuatan mencakup kebangkitan binatang kepausan, tetapi masing-masing kebangkitan itu merupakan suatu pokok khusus dari Firman nubuatan Allah. Pada 18 Juli 2020, pergerakan Laodikia dari seratus empat puluh empat ribu melakukan bunuh diri dengan memberontak terhadap perintah Kristus yang melarang penerapan waktu setelah 1844.

A voice was then heard in Rama, meaning pride and self-exaltation. Rachel meaning a good traveler is in mourning because Moses and Elijah are not, and more importantly, they cannot be comforted. They have no comfort, and the Holy Spirit is the Comforter, that would be sent when the voice in the wilderness began in July of 2023.

Mogo mongwe o ne wa utlwala kwa Rama, go rayang boikgogomoso le go itsholela kwa godimo. Ragele, yo leina la gagwe le rayang motsamai yo o siameng, o mo kutlobotlhokong ka gonne Moshe le Elija ga ba yo, mme sa botlhokwa le go feta, ga ba kgone go gomodiwa. Ga ba na kgomotso, mme Mowa o o Boitshepo ke Mogomotsi, yo o neng a tla romelwa fa lentswe mo nageng le simolola ka Phukwi 2023.

These things happen just before probation closes, and according to Revelation, just before probation closes the Revelation of Jesus Christ is unsealed. That unsealing is what resurrects Moses and Elijah, who are also Rachel, the good traveler, who had been weeping and mourning for her children, could not be comforted. Her mourning turns to joy when those children are resurrected.

Perkara-perkara ini berlaku tepat sebelum masa percubaan berakhir, dan menurut Wahyu, tepat sebelum masa percubaan berakhir, Penyingkapan Yesus Kristus dibuka meterainya. Pembukaan meterai itulah yang membangkitkan Musa dan Elia, yang juga ialah Rahel, pengembara yang baik, yang telah menangis dan berkabung kerana anak-anaknya, dan tidak dapat dihiburkan. Perkabungannya berubah menjadi sukacita apabila anak-anak itu dibangkitkan.

> And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. Revelation 22:10.

> Lalu ia berkata kepadaku, “Janganlah engkau memeteraikan perkataan-perkataan nubuat kitab ini, karena waktunya sudah dekat.” Wahyu 22:10.

Moses and Elijah were dead in the streets of Sodom and Egypt, and just as with Christ, the one hundred and forty-four thousand would be called out of Egypt, when the gathering began in July of 2023.

Musa dan Elia telah mati di jalan-jalan Sodom dan Mesir, dan sama seperti Kristus, seratus empat puluh empat ribu itu akan dipanggil keluar dari Mesir, ketika pengumpulan itu bermula pada bulan Julai 2023.

## The Sixth Messianic Waymark is the calling out of Egypt in July of 2023

Penanda Jalan Mesianik yang Keenam ialah pemanggilan keluar dari Mesir pada Julai 2023

> And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. Matthew 2:15.

> Mifoa ami hî hlan tî Heroda a thih hma in; hei hi Zawlnei hmanga Lalpa’n a sawi tawh thu, “Aigupta atangin Ka Fapa chu Ka ko chhuak a ni,” tih chu a lo famkim theih nân a ni. Matthaia 2:15.

## Prediction

Пророчество

> When Israel was a child, then I loved him, and called my son out of Egypt. Hosea 11:1.

> Bila Israel masih kanak-kanak, Aku mengasihinya, dan memanggil anak-Ku keluar dari Mesir. Hosea 11:1.

Dead in the Egyptian street, a heavenly voice from the wilderness calls Ezekiel’s valley of dead bones to life. That voice began to sound in July of 2023.

Ba shwile mo mmileng wa Egepeto, lentswe la legodimo le tswang kwa nageng ya sekaka le bitsa mokgatšha wa marapo a a suleng wa ga Hesekiele gore o tshele. Lentswe leo le simolotse go utlwala ka Phukwi 2023.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:11, 12.

> E sa morago ga malatsi a le mararo le seripa, Mowa wa bophelo o tswang kwa go Modimo wa tsena mo go bone, mme ba ema ka dinao tsa bone; mme poifo e kgolo ya wela ba ba neng ba ba bona. Mme ba utlwa lentswe le legolo le tswa legodimong le ba raya le re, Tlayang kwano godimo. Mme ba tlhatlogela kwa legodimong ka leru; mme baba ba bone ba ba bona. Tshenolo 11:11, 12.

God calls His Son out of Egypt and He also called Moses out of Egypt, for Moses as the alpha and Jesus as the omega represent the experience of the one-hundred and forty-four thousand, who sing the song of Moses and the Lamb. That song includes the call out of Egypt. In Ezekiel there is represented two steps, that were prefigured by the two steps in the creation of Adam. First the body is formed, and then the breath of life is breathed into the body and it then lives. In Revelation eleven the first step is the entrance of the Spirit of God into the slain, and they then stood upon their feet. When they stand, they are God’s army. What conveys the Spirit in chapter eleven is represented by Ezekiel’s first prophecy. The voice in the wilderness is the prophetic message accompanied by the Holy Spirit.

Modimo o bitsa Morwa wa Gagwe gore a tswe kwa Egepeto, gape O ne a bitsa Moshe gore a tswe kwa Egepeto, gonne Moshe jaaka alufa le Jesu jaaka omega ba emela maitemogelo a ba ba dikete tsotlhe di le lekgolo le masome a manè le bonè, ba ba opelang sefela sa ga Moshe le sa Kwana. Sefela seo se akaretsa pitso ya go tswa kwa Egepeto. Mo go Esekiele go emetswe dikgato tse pedi, tse di neng tsa supiwa pele ke dikgato tse pedi mo popong ya ga Atamo. Sa ntlha mmele o a bopiwa, mme morago mowa wa botshelo o hemelwa mo mmeleng, mme foo o a tshela. Mo go Tshenolo kgaolo ya bolesome le bongwe kgato ya ntlha ke go tsena ga Mowa wa Modimo mo go ba ba bolailweng, mme foo ba ema ka dinao tsa bone. Fa ba ema, ke mophato wa Modimo. Se se fetisang Mowa mo kgaolong ya bolesome le bongwe se emetswe ke porofeto ya ntlha ya ga Esekiele. Lentswe mo nageng ke molaetsa wa boporofeti o o felelediwang ke Mowa o o Boitshepo.

The book of Matthew contains the twelve chapters that are the omega to the twelve chapters in Genesis that provide two witnesses which represent the covenant with the one hundred and forty-four thousand. Those men and women are sealed for eternity in a relationship of Divinity combined with their humanity. They become the sign for the eleventh-hour workers.

Kitab Matius mengandungi dua belas bab yang merupakan omega kepada dua belas bab dalam Kejadian, yang memberikan dua saksi yang melambangkan perjanjian dengan seratus empat puluh empat ribu orang. Lelaki dan perempuan itu dimeteraikan untuk selama-lamanya dalam suatu hubungan Ketuhanan yang dipadukan dengan kemanusiaan mereka. Mereka menjadi tanda bagi para pekerja pada saat yang kesebelas.

> “The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws.” Bible Training School, December 1, 1903.

> “Kerja Roh Kudus ialah meyakinkan dunia akan dosa, akan kebenaran dan akan penghakiman. Dunia hanya dapat diberi amaran dengan melihat mereka yang percaya akan kebenaran itu disucikan oleh kebenaran itu, bertindak menurut prinsip-prinsip yang luhur dan kudus, serta memperlihatkan, dalam erti yang tinggi dan mulia, garis pemisah antara mereka yang menuruti perintah-perintah Tuhan, dan mereka yang menginjak-injaknya di bawah kaki mereka. Penyucian oleh Roh menandakan perbezaan antara mereka yang memiliki meterai Tuhan, dan mereka yang memelihara suatu hari perhentian yang palsu. Apabila ujian itu datang, akan diperlihatkan dengan jelas apakah tanda binatang itu. Itulah pemeliharaan hari Ahad. Mereka yang setelah mendengar kebenaran, masih terus menganggap hari ini sebagai suci, memikul tanda tangan manusia durhaka itu, yang menyangka untuk mengubah masa dan hukum.” Bible Training School, 1 Disember 1903.

The ensign of the one hundred and forty-four thousand when they are called up to heaven in chapter eleven of Revelation, they are first called out of Egypt, which is where they were slain. A voice from the wilderness calls them out of Egypt, that they would be the sign for the eleventh-hour workers. Their resurrection in 2024 is also represented as a birth, and an awakening depending on which illustration is being identified. In terms of a birth, they are those who fulfill the parable of the ten virgins, and in this sense, their birth is a virgin birth, and they are the sign.

Tanda bagi seratus empat puluh empat ribu itu, ketika mereka dipanggil naik ke sorga dalam pasal sebelas Kitab Wahyu, mula-mula mereka dipanggil keluar dari Mesir, yaitu tempat di mana mereka telah dibunuh. Suatu suara dari padang gurun memanggil mereka keluar dari Mesir, supaya mereka menjadi tanda bagi para pekerja pada jam kesebelas. Kebangkitan mereka pada tahun 2024 juga dilambangkan sebagai suatu kelahiran, dan sebagai suatu kebangkitan, bergantung pada ilustrasi mana yang sedang ditunjukkan. Dalam pengertian suatu kelahiran, merekalah mereka yang menggenapi perumpamaan tentang sepuluh anak dara, dan dalam pengertian ini, kelahiran mereka adalah suatu kelahiran perawan, dan merekalah tandanya.

## The Seventh Messianic Waymark is 2024

Tanda Jalan Mesianik Ketujuh ialah 2024

> Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Matthew 1:22, 23.

> Anga zoṱhe zwo itwa, uri zwi khunyeledzwe zwe zwa amba nga Murena nga muporofita, a tshi ri: Vhonani, musidzana a sa athu u divha munna u ḓo vha na ṅwana, a beba murwa, nahone vha ḓo mu vhidza dzina ḽawe Emanuele, zwine zwa amba uri, Mudzimu a na riṋe. Mateo 1:22, 23.

## Prediction

Ramalan

> Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Isaiah 7:14.

> Ka gona Jehofa ka boene o tla le nea sesupo; Bonang, kgarebe e tla ithwala, e tswale morwa, mme e tla mo rea leina la Imanuele. Isaia 7:14.

There were signs in the history of Moses and Christ, as there were in Millerite history. In the last days, Laodicean Adventism will be seeking after a sign, and their only sign, is the sign of Jonah. There is also a sign for those who are resurrected in 2024. Their sign is the “seven times” of Leviticus twenty-six.

Go ne go na le dipontsho mo historing ya ga Moshe le ya ga Keresete, fela jaaka go ne go le jalo mo historing ya ba-Millerite. Mo malatsing a bofelo, Boadventiste jwa Laodikea bo tla bo bo batla sesupo, mme sesupo sa bona se le sengwe fela ke sesupo sa ga Jona. Gape go na le sesupo sa ba ba tsosiwang ka 2024. Sesupo sa bona ke “dinako tse supa” tsa Lefitiko masome a mabedi le borataro.

> And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof. And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward. For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the Lord of hosts shall do this. 2 Kings 19:29–31.

> Dan inilah yang akan menjadi suatu tanda bagimu: Pada tahun ini kamu akan memakan apa yang tumbuh dengan sendirinya, dan pada tahun kedua apa yang tumbuh dari yang sama; dan pada tahun ketiga menaburlah, dan menuailah, dan tanamlah kebun-kebun anggur, dan makanlah buahnya. Dan sisa dari kaum Yehuda yang terluput akan sekali lagi berakar ke bawah, dan menghasilkan buah ke atas. Sebab dari Yerusalem akan keluar suatu sisa, dan mereka yang terluput dari gunung Sion: semangat yang menyala-nyala dari Tuhan semesta alam akan melakukan hal ini. 2 Raja-raja 19:29–31.

> And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase: Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years. And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store. Leviticus 25:20–22.

> И ако речете: Що ще ядем в седмата година? Ето, няма да сеем, нито да приберем плода си. Тогава Аз ще заповядам благословението Си върху вас в шестата година, и тя ще даде плод за три години. И ще сеете в осмата година, и още ще ядете от стария плод до деветата година; докле дойде плодът ѝ, ще ядете от старите запаси. Левит 25:20–22.

Those who escape, are also represented as the outcasts of Israel, and they were cast out by their brethren which hated them. Their brethren cast them out, for they hated them because they could not refute the sabbath truth represented by Moses’ “seven times.”

Бегалсачид нь мөн Израилийн хөөгдөгсдөөр төлөөлөгдсөн бөгөөд тэднийг үзэн яддаг ах дүүс нь хөөн зайлуулсан юм. Тэдний ах дүүс тэднийг хөөн зайлуулсан нь, Мосегийн “долоон удаа”-аар төлөөлөгдсөн Амралтын өдрийн үнэнийг няцааж чадаагүй учир тэднийг үзэн ядсаных билээ.

> The Lord doth build up Jerusalem: he gathereth together the outcasts of Israel. Psalms 147:2.

> Tuhan membangunkan Yerusalem; Ia menghimpunkan orang-orang buangan Israel. Mazmur 147:2.

The Lord began gathering the remnant in July 2023, and the remnant are the “outcasts” of Israel. In July 2023, He set His hand a second time to gather His outcasts. He set His hand in 1849 a second time, in advance of the omega light of Moses seven times in 1856. The alpha light was represented by Miller’s first prophetic discovery—Moses’ seven times.

Bwana alianza kukusanya masalio mnamo Julai 2023, na masalio ni “waliofukuzwa” wa Israeli. Mnamo Julai 2023, aliinua mkono wake mara ya pili ili kuwakusanya waliofukuzwa wake. Aliinua mkono wake mwaka 1849 mara ya pili, kabla ya nuru ya omega ya Musa ya nyakati saba mwaka 1856. Nuru ya alfa iliwakilishwa na ugunduzi wa kwanza wa kinabii wa Miller—nyakati saba za Musa.

> And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. Isaiah 11:10–12.

> Lepatleng leo go tla ba le modi wa Jesse, yo o tla emang e le folaga ya merafe; Baditšhaba ba tla mo batla; mme boikhutso jwa gagwe bo tla nna jwa kgalalelo. Mme go tla diragala mo letsatsing leo, gore Morena o tla boa a otlolle seatla sa gagwe la bobedi go pholosa masalela a batho ba gagwe, ba ba tla bong ba setse, kwa Asiria, le kwa Egepeto, le kwa Pathrose, le kwa Kushe, le kwa Elame, le kwa Shinare, le kwa Hamathe, le mo ditlhaketlhakeng tsa lewatle. Mme o tla tsholeletsa ditšhaba folaga, mme o tla phutha batshwarwa ba Iseraele, a bo a phutha ba Juda ba ba phatlaletseng go tswa dikhutlong tse nne tsa lefatshe. Isaia 11:10–12.

When the outcasts are lifted up as the sign, they will then gather the eleventh-hour workers, who can “only be warned by seeing” “the difference between those who have the seal of God, and those who keep a spurious rest-day.” The sign for the eleventh-hour workers is the outcasts, and the sign OF the outcasts, is the enigma of, eating “this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.”

Bila orang-orang buangan ditinggikan sebagai tanda, maka mereka kemudian akan mengumpulkan para pekerja jam kesebelas, yang “hanya dapat diperingatkan dengan melihat” “perbedaan antara mereka yang memiliki meterai Allah, dan mereka yang memelihara suatu hari perhentian yang palsu.” Tanda bagi para pekerja jam kesebelas ialah orang-orang buangan, dan tanda DARI orang-orang buangan ialah teka-teki tentang memakan “pada tahun ini apa yang tumbuh dengan sendirinya, dan pada tahun kedua apa yang tumbuh dari yang sama; dan pada tahun ketiga menaburlah, dan tuailah, dan tanamilah kebun-kebun anggur, dan makanlah buahnya.”

The enigma of the passage is that it represents the “seven times” of Leviticus twenty-five and twenty-six. The Sabbath of the land resting is a component of the covenant that identifies both the blessing or the curse, of either observing or rejecting the seventh-year rest for the promised land. The sign of the one hundred and forty-four thousand is the component of the threefold promise of the covenant that is represented by the seventh-year Sabbath of the land. The foundational truth of the “seven times,” identifies one of three elements of the covenant that promises a new heart and mind, and a new body and also a land to live in.

Mbo ya kupela nketo ya ndimana eyi ke nde yo kele kifwanisu ya “bantangu sambwadi” ya Levitike makumi zole na tanu mpe makumi zole na sambanu. Sabata ya ntoto ya kupema kele kitini ya ngwisani yina ke monisaka nsakumuna to ntembo, ya kuzitisa to kubuya kupema ya mvula ya sambwadi mpo na ntoto ya nsilulu. Kidimbu ya bankama nkama mosi na makumi iya na bana zole kele kitini ya nsilulu ya ngwisani ya bitini tatu yina kele kifwanisu na Sabata ya mvula ya sambwadi ya ntoto. Kieleka ya ntete ya “bantangu sambwadi” ke monisaka kima mosi ya kati ya bitini tatu ya ngwisani yina ke sila ntima mpe mayele ya mpa, mpe nzutu ya mpa, mpi diaka ntoto ya kuvanda na yo.

The seventh-day Sabbath is the sign between God and His people, but that seventh-day Sabbath also represents the covenant responsibility given to ancient Israel. They were to be the protectors, the depositaries of the Ten Commandments. Sister White is clear that modern Israel in 1844 in alignment with ancient Israel was made the depositaries of not only the Ten Commandments, but also of God’s prophetic Word.

Sabat hari ketujuh ialah tanda antara Tuhan dengan umat-Nya, tetapi Sabat hari ketujuh itu juga melambangkan tanggungjawab perjanjian yang telah diberikan kepada Israel purba. Mereka harus menjadi penjaga, pemegang amanah Sepuluh Hukum. Sister White dengan jelas menyatakan bahawa Israel moden pada tahun 1844, selaras dengan Israel purba, telah dijadikan pemegang amanah bukan sahaja bagi Sepuluh Hukum, tetapi juga bagi Firman nubuat Tuhan.

> “God has called His church in this day, as He called ancient Israel, to stand as a light in the earth. By the mighty cleaver of truth, the messages of the first, second, and third angels, He has separated them from the churches and from the world to bring them into a sacred nearness to Himself. He has made them the depositaries of His law and has committed to them the great truths of prophecy for this time. Like the holy oracles committed to ancient Israel, these are a sacred trust to be communicated to the world. The three angels of Revelation 14 represent the people who accept the light of God’s messages and go forth as His agents to sound the warning throughout the length and breadth of the earth.” Testimonies, volume 5, 455.

> “Tuhan telah memanggil gereja-Nya pada zaman ini, sebagaimana Ia memanggil Israel kuno, untuk berdiri sebagai terang di bumi. Dengan pembelah kebenaran yang perkasa, yaitu pekabaran malaikat pertama, kedua, dan ketiga, Ia telah memisahkan mereka dari gereja-gereja dan dari dunia untuk membawa mereka ke dalam kedekatan yang kudus dengan diri-Nya sendiri. Ia telah menjadikan mereka pemegang amanat hukum-Nya dan telah mempercayakan kepada mereka kebenaran-kebenaran besar nubuat untuk zaman ini. Seperti firman-firman kudus yang dipercayakan kepada Israel kuno, semuanya ini adalah suatu amanat suci yang harus disampaikan kepada dunia. Ketiga malaikat dalam Wahyu 14 melambangkan umat yang menerima terang dari pekabaran-pekabaran Allah dan tampil sebagai alat-alat-Nya untuk mengumandangkan amaran ke seluruh penjuru bumi.” Testimonies, jilid 5, 455.

The Ten Commandments are represented by the sign of the seventh-day Sabbath, and the laws of prophecy are represented by the seventh-year Sabbath. Laodicean Seventh-day Adventism will be greatly embarrassed when they jump ship and begin worshipping the sun, but the Sabbath commandment they first rejected is Moses’ “seven times.”

අණ දහය නියෝජනය කරනු ලබන්නේ හත්වන දින සබත් ලකුණින්ය; අනාවැකි නීති නියෝජනය කරනු ලබන්නේ හත්වන අවුරුද්දේ සබත්යෙන්ය. ලාඕදිකියානු හත්වන දින ඇඩ්වෙන්ටිස්ට්වාදය නැවෙන් පැන සූර්යයාට නමස්කාර කිරීම ආරම්භ කරන විට මහත් ලජ්ජාවට පත්වනු ඇත; එහෙත් ඔවුන් පළමුව ප්‍රතික්ෂේප කළ සබත් ආඥාවම මෝසෙස්ගේ “හත් වරක්” ය.

To win the promised land God’s people must understand and uphold not only the seventh-day Sabbath, but also the seven-year Sabbath. Laodicean Adventism cannot refute this biblical truth, though they cover it with lies. This is the root of their hatred that leads them to cast out those who will be the ensign.

Untuk memperoleh tanah perjanjian, umat Allah harus memahami dan menegakkan bukan sahaja Sabat hari ketujuh, tetapi juga Sabat tujuh tahun. Adventisme Laodikia tidak dapat menyangkal kebenaran alkitabiah ini, walaupun mereka menutupinya dengan dusta. Inilah akar kebencian mereka yang mendorong mereka mengusir mereka yang akan menjadi panji.

> “Most of my father’s family were full believers in the advent, and for bearing testimony to this glorious doctrine seven of us were at one time cast out of the Methodist Church. At this time the words of the prophet were exceedingly precious to us: ‘Your brethren that hated you, that cast you out for My name’s sake, said, Let the Lord be glorified: but He shall appear to your joy, and they shall be ashamed.’ Isaiah 66:5.

> “Kebanyakan daripada keluarga ayah saya ialah orang‑orang yang percaya sepenuhnya akan kedatangan itu, dan kerana memberikan kesaksian kepada doktrin yang mulia ini, tujuh orang daripada kami pada suatu ketika telah disingkirkan dari Gereja Methodist. Pada waktu itu, kata-kata nabi itu amat berharga bagi kami: ‘Saudara-saudaramu yang membenci kamu, yang mengusir kamu oleh kerana nama-Ku, berkata, Biarlah Tuhan dimuliakan; tetapi Ia akan menampakkan diri-Nya bagi sukacitamu, dan mereka akan mendapat malu.’ Yesaya 66:5.”

> “From this time, up to December, 1844, my joys, trials, and disappointments were like those of my dear Advent friends around me. At this time I visited one of our Advent sisters, and in the morning we bowed around the family altar. It was not an exciting occasion, and there were but five of us present, all women. While I was praying, the power of God came upon me as I had never felt it before. I was wrapped in a vision of God’s glory, and seemed to be rising higher and higher from the earth, and was shown something of the travels of the Advent people to the Holy City, as narrated below.” Early Writings, 13.

> “Go tloga mo nakong eno, go fitlha ka Sedimonthole, 1844, boipelo jwa me, diteko tsa me, le go swabisiwa ga me di ne di tshwana le tsa ditsala tsa me tse di rategang tsa Advent tse di neng di ntikologile. Mo nakong eno ka etela mongwe wa bokgaitsadi ba rona ba Advent, mme mo mosong ra khubama go dikologa aletare ya lelapa. E ne e se tiragalo e e tlhotlheletsang maikutlo ka tsela e e kgethegileng, mme go ne go le rona ba le batlhano fela re le teng, botlhe e le basadi. Fa ke ne ke rapela, thata ya Modimo ya tla mo go nna ka tsela e ke neng ke ise ke ko ke e utlwe pele. Ka phuthelwa mo ponatshegelong ya kgalalelo ya Modimo, mme ka lebega ke tlhatlogela kwa godimo le kwa godimo go tswa mo lefatsheng, mme ka bontshiwa sengwe ka ga loeto lwa batho ba Advent go ya kwa Motseng o o Boitshepo, jaaka go anegilwe fa tlase.” Early Writings, 13.

Ellen White’s first vision, was given when five women, (representing five wise virgins) were gathered together after being cast out by their brethren that hated them. They hated them for the doctrine of the Second Coming, thus typifying the outcasts of the latter days.

Penglihatan pertama Ellen White diberikan ketika lima orang perempuan, (melambangkan lima gadis bijaksana) berkumpul bersama setelah diusir oleh saudara-saudara mereka yang membenci mereka. Mereka membenci mereka karena doktrin tentang Kedatangan Kedua, sehingga dengan demikian melambangkan orang-orang buangan pada zaman akhir.

> “I saw the nominal church and nominal Adventists, like Judas, would betray us to the Catholics to obtain their influence to come against the truth. The saints then will be an obscure people, little known to the Catholics; but the churches and nominal Adventists who know of our faith and customs (for they hated us on account of the Sabbath, for they could not refute it) will betray the saints and report them to the Catholics as those who disregard the institutions of the people; that is, that they keep the Sabbath and disregard Sunday.

> “Aa ngaichetje nominal omuù, na Adventist nominal, bwôm Judas, àkathûkûla itu kî Catholics nĩguo mahe igũrũ rĩao nĩguo mokome kũrwana na ũhoro wa ma. Athuuri a Ngai hĩndĩ ĩyo magakorwo nĩ andũ a hitho, matamenyekeretwo muno nĩ Catholics; no omuù na Adventist nominal arĩa meĩ ũhoro wa wĩtĩkio witũ na mĩtugo itũ (nĩgũkorwo maatũrĩire thĩinĩ wa ũrĩa wa Sabato, tondũ matingĩhota kũgĩthũkĩria) nĩo magathûkûla athuuri a Ngai na mamenyithie Catholics atĩ nĩ arĩa maremaga kũrũmĩrĩra mĩhango ya andũ; nĩ ukuuga atĩ nĩ mekaga Sabato na maremaga Sunday.

> “Then the Catholics bid the Protestants to go forward, and issue a decree that all who will not observe the first day of the week, instead of the seventh day, shall be slain. And the Catholics, whose numbers are large, will stand by the Protestants. The Catholics will give their power to the image of the beast. And the Protestants will work as their mother worked before them to destroy the saints. But before their decree bring or bear fruit, the saints will be delivered by the Voice of God.” Spalding and Magan, 1, 2.

> “Bono Makatolika bakoyebisa Baprotestanti ete bákende liboso, mpe bakobimisa mobeko ete bato nyonso oyo bakoboya kotosa mokolo ya liboso ya poso, na esika ya mokolo ya nsambo, basengeli kobomama. Mpe Bakatolika, oyo motango na bango ezali monene, bakotelema elongo na Baprotestanti. Bakatolika bakopesa nguya na bango na ekeko ya nyama. Mpe Baprotestanti bakosala ndenge mama na bango asalaki liboso na bango mpo na kobebisa basantu. Kasi liboso ete mobeko na bango ebota to emema mbuma, basantu bakobikisama na Mongongo ya Nzambe.” Spalding and Magan, 1, 2.

The “nominal” (meaning in name only), “Adventists, like Judas, would betray us to the Catholics.” They did so because “they hated” the outcasts “on account of the Sabbath.” Nominal Adventists profess to observe the seventh-day Sabbath, so this cannot be the Sabbath that is referenced. They hate the outcasts, for they know that they cannot refute the foundational truth of Moses’ seven times, that was the alpha understanding of Elijah in the person of William Miller.

“ယုံကြည်ခြင်းအမည်ခံ” (အမည်သာရှိသော) “အက်ဒဗင့်တစ်များသည် ယုဒကဲ့သို့ ကျွန်ုပ်တို့ကို ကက်သလစ်များထံ သစ္စာဖောက်လိမ့်မည်။” သူတို့သည် ထိုသို့ပြုကြသည်မှာ အပယ်ခံသူများကို “ဥပုသ်နေ့ကြောင့်” “မုန်းကြသောကြောင့်” ဖြစ်သည်။ အမည်ခံ အက်ဒဗင့်တစ်များသည် သတ္တမနေ့ ဥပုသ်နေ့ကို စောင့်ထိန်းသည်ဟု ဝန်ခံကြသဖြင့်၊ ဤတွင် ရည်ညွှန်းထားသော ဥပုသ်နေ့မှာ ထိုဥပုသ်နေ့ မဖြစ်နိုင်ပေ။ သူတို့သည် အပယ်ခံသူများကို မုန်းကြသည်၊ အကြောင်းမူကား သူတို့သည် ဝီလျံ မီလာ၏ ပုဂ္ဂိုလ်တော်၌ ဧလိယ၏ alpha နားလည်မှုဖြစ်ခဲ့သော မောရှေ၏ “ခုနစ်ကြိမ်” ဆိုင်ရာ အခြေခံသမ္မာတရားကို ချေဖျက်မပြနိုင်ကြောင်း သိကြသောကြောင့်ဖြစ်သည်။

> “God is not giving us a new message. We are to proclaim the message that in 1843 and 1844 brought us out of the other churches.” Review and Herald, January 19, 1905.

> “Modimo ga a re neye molaetsa o mosha. Re tshwanetse go rera molaetsa o ka 1843 le 1844 o neng wa re ntsha mo dikerekeng tse dingwe.” Review and Herald, January 19, 1905.

> “All the messages given from 1840–1844 are to be made forcible now, for there are many people who have lost their bearings. The messages are to go to all the churches.” Manuscript Releases, volume 21, 437.

> “Алла 1840–1844 жылларда берилген хабарлар азыр күчөтүлүп айтылууга тийиш, анткени жолунан адашкан адамдар көп. Бул хабарлар бардык жыйындарга жеткирилишке тийиш.” Manuscript Releases, volume 21, 437.

> “The truths that we received in 1841, ‘42, ‘43, and ‘44 are now to be studied and proclaimed.” Manuscript Releases, volume 15, 371.

> “အမှန်တရားများကို ကျွန်ုပ်တို့သည် ၁၈၄၁ ခုနှစ်၊ ‘၄၂၊ ‘၄၃ နှင့် ‘၄၄ ခုနှစ်များတွင် လက်ခံရရှိခဲ့ကြသည်မှာ ယခုအခါ လေ့လာစူးစမ်း၍ ကြေညာဟောပြောရမည်ဖြစ်သည်။” Manuscript Releases, volume 15, 371.

> “The warning has come: Nothing is to be allowed to come in that will disturb the foundation of the faith upon which we have been building ever since the message came in 1842, 1843, and 1844. I was in this message, and ever since I have been standing before the world, true to the light that God has given us. We do not propose to take our feet off the platform on which they were placed as day by day we sought the Lord with earnest prayer, seeking for light. Do you think that I could give up the light that God has given me? It is to be as the Rock of Ages. It has been guiding me ever since it was given.” Review and Herald, April 14, 1903.

> “Peringatan itu telah datang: Tidak satu pun hal boleh dibiarkan masuk yang akan mengguncangkan dasar iman yang di atasnya kita telah membangun sejak pekabaran itu datang pada tahun 1842, 1843, dan 1844. Saya berada dalam pekabaran ini, dan sejak saat itu saya telah berdiri di hadapan dunia, setia kepada terang yang telah Allah berikan kepada kita. Kita tidak bermaksud mengangkat kaki kita dari landasan tempat kaki itu telah diletakkan sementara dari hari ke hari kita mencari Tuhan dengan doa yang sungguh-sungguh, mencari terang. Apakah kamu mengira bahwa saya dapat melepaskan terang yang telah Allah berikan kepada saya? Terang itu harus menjadi seperti Gunung Batu Zaman. Terang itu telah menuntun saya sejak saat itu diberikan.” Review and Herald, 14 April 1903.

Judas is not a symbol of the Sanhedrin made up of Sadducees and Pharisees, Judas was one of the twelve disciples. He was one of the covenant bride, which Christ was about to marry at Pentecost. The betrayal against the outcasts comes from Judas, the Laodicean Seventh-day Adventist church. They are represented with many symbols, such as the Levites who are rejected by the Messenger of the Covenant in Malachi three. The Levites are separated at that purging, and their number is 25, whether faithful or unfaithful. The Levites are purged in advance of being lifted up as an offering, as in former years.

Judas bukan lambang Sanhedrin yang terdiri daripada orang Saduki dan orang Farisi; Judas ialah salah seorang daripada dua belas murid. Dia ialah salah seorang daripada mempelai perjanjian, yang Kristus hampir nikahi pada Hari Pentakosta. Pengkhianatan terhadap orang-orang buangan datang daripada Judas, iaitu gereja Masehi Advent Hari Ketujuh Laodikia. Mereka dilambangkan dengan banyak simbol, seperti orang Lewi yang ditolak oleh Utusan Perjanjian dalam Maleakhi tiga. Orang Lewi dipisahkan pada penyucian itu, dan jumlah mereka ialah 25, sama ada setia ataupun tidak setia. Orang Lewi disucikan terlebih dahulu sebelum diangkat sebagai suatu persembahan, seperti pada tahun-tahun dahulu.

> And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. Malachi 3:3, 4.

> ហើយ​ទ្រង់​នឹង​គង់​អង្គុយ​ដូច​ជា​អ្នក​ចម្រាញ់ និង​អ្នក​បន្សុទ្ធ​ប្រាក់; ហើយ​ទ្រង់​នឹង​បន្សុទ្ធ​ពួក​កូន​ចៅ​របស់​លេវី ហើយ​ចម្រាញ់​ពួក​គេ​ដូច​ជា​មាស និង​ប្រាក់ ដើម្បី​ឲ្យ​ពួក​គេ​អាច​ថ្វាយ​តង្វាយ​ដល់​ព្រះអម្ចាស់​ដោយ​សេចក្តី​សុចរិត។ នោះ​តង្វាយ​របស់​យូដា និង​ក្រុង​យេរូសាឡិម​នឹង​ជា​ទី​គាប់​ព្រះហឫទ័យ​ដល់​ព្រះអម្ចាស់ ដូច​ក្នុង​សម័យ​បុរាណ ហើយ​ដូច​ក្នុង​ឆ្នាំ​កាល​មុនៗ។ ម៉ាឡាគី 3:3, 4។

The Levites are the offering, for they perfectly reflect the character of Christ, who is the great offering. When those twenty-five Levites are lifted up as an offering, the twenty-five counterfeit Levites are bowing to the sun in Ezekiel 8.

Balefi ke sebego, ka gobane ba bonagatša ka botlalo semelo sa Kriste, yo e lego sebego se segolo. Ge Balefi bao ba masome a mabedi-hlano ba phagamišwa bjalo ka sebego, Balefi ba maaka ba masome a mabedi-hlano ba khunamela letšatši go Hesekiele 8.

Judas does not only represent a wicked Levite, but he is also a wicked priest that has been prepared for thirty years, as represented by Judas’ thirty pieces of silver.

Yuda bukan sahaja melambangkan seorang Lewi yang jahat, tetapi dia juga seorang imam jahat yang telah dipersiapkan selama tiga puluh tahun, sebagaimana dilambangkan oleh tiga puluh keping perak Yuda.

> Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. Matthew 27:3–5.

> Judah, ea ileng a mo eka, eitse ha a bona hore o ahlotsoe, a ikoahlaea, a khutlisetsa likotoana tse mashome a mararo tsa silevera ho baprista ba ka sehloohong le baholo, a re: Ke entse sebe ka hore ke ekile mali a se nang molato. Empa bona ba re: Seo se re ama’ng? Iponeleng taba eo. Eaba o lahlela likotoana tseo tsa silevera ka tempeleng, a tloha, a ea ipolaea ka ho iphanyeha. Mattheu 27:3–5.

The thirty pieces of silver that Judas cast out, represents the Messenger of the Covenant casting out (purging) the dross (counterfeit silver) in Malachi three. That wicked priesthood was represented by the rebellion of Korah, Dathan and Abiram and the rebels of 1888. The wicked priesthood is swallowed up when the United States, the earth-beast opens up its mouth. Then fire destroys their followers, during the full outpouring of the latter rain, that begins at the Sunday law.

ប្រាក់សាមសិបដុំដែលយូដាសបានបោះចោល គឺតំណាងឲ្យព្រះរាជទូតនៃសន្ធិសញ្ញា ដែលបោះចោល (សម្អាតចេញ) សំណល់កខ្វក់ (ប្រាក់ក្លែងក្លាយ) នៅក្នុង ម៉ាឡាគី ជំពូក ៣។ បព្វជិតភាពអាក្រក់នោះ ត្រូវបានតំណាងដោយការបះបោររបស់កូរ៉ា ដាថាន និងអាប៊ីរ៉ាម និងពួកបះបោរឆ្នាំ 1888។ បព្វជិតភាពអាក្រក់ត្រូវបានលេបបាត់ទៅ នៅពេលសហរដ្ឋអាមេរិក ដែលជាសត្វពីផែនដី បើកមាត់របស់វា។ បន្ទាប់មក ភ្លើងបំផ្លាញពួកអ្នកដើរតាមរបស់ពួកគេ ក្នុងអំឡុងពេលការចាក់ចេញយ៉ាងពេញលេញនៃភ្លៀងចុងក្រោយ ដែលចាប់ផ្តើមនៅពេលច្បាប់ថ្ងៃអាទិត្យ។

The virgin birth as a sign in Christ’s day, represents the sign of the wise virgins in the latter days. In that period the Sanhedrin, the Laodicean Seventh-day Adventist church will seek for a sign, but will be unable to see the only sign given to Laodicea. The sign for the great multitude, the eleventh-hour workers is seeing men and women keeping the seventh-day Sabbath during the Sunday law testing period. The sign of the remnant in their controversy with the former covenant people is the seventh-year Sabbath, representing the foundations of Adventism as identified as the central pillar of both of Habakkuk’s sacred tables. The sign given to Laodicean Adventism is the sign of Jonah, which is addressed in the dialogue between Christ and Peter.

Khrihna lai pianhmâna chu a ni ta chuan, Krista hunah chhinchhiahna a ni angin, ni hnuhnung lamah fing nungak thiamte chhinchhiahna a entîr a ni. Chû hun lai chuan Sanhedrin, Laodikea Seventh-day Adventist kohhran chuan chhinchhiahna an zawng ang a; mahse, Laodikea hnena pêk chhinchhiahna pakhat chauh chu an hmuh theih dâwn lo. Mipui tam tak tân, dâr sâwm leh pakhatna hnathawkte tân chhinchhiahna chu Sunday dân fiahna hun laiha mipa leh hmeichhia ten ni sarih ni Sabbath an vawn hmuh hi a ni. Thlarau bangte chhinchhiahna, thuthlung hlui mite nêna an inhnihnahnaah, kum sarihna Sabbath chu a ni a; chu chuan Adventism innghahna lungphûmte a entîr a, Habakkuk-a thianghlim dawhkan pahnihte pahnihah pawh a laimawhna ber bulpui a ni tih hriatna a ni. Laodikea Adventism hnena pêk chhinchhiahna chu Jonah chhinchhiahna a ni a, chu chu Krista leh Peter inbiaknaah sawi a ni.

> When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am?

> Yesu alipofika katika pande za Kaisaria Filipi, aliwauliza wanafunzi wake, akisema, Watu hunena kwamba mimi Mwana wa Adamu ni nani? Wakasema, Wengine husema ya kuwa wewe ndiwe Yohana Mbatizaji; wengine, Eliya; na wengine, Yeremia, au mmoja wa manabii. Akawaambia, Lakini ninyi mwanena kwamba mimi ni nani?

> And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

> Maka Simon Petrus menjawab dan berkata: Engkaulah Kristus, Anak Allah yang hidup. Lalu Yesus menjawab dan berkata kepadanya: Berbahagialah engkau, Simon bin Yunus, sebab bukan darah dan daging yang menyatakan hal itu kepadamu, melainkan Bapa-Ku yang di sorga. Dan Aku pun berkata kepadamu: Engkau adalah Petrus, dan di atas batu karang ini Aku akan mendirikan jemaat-Ku, dan alam maut tidak akan menguasainya. Aku akan memberikan kepadamu kunci-kunci Kerajaan Sorga. Apa pun yang engkau ikat di bumi akan terikat di sorga, dan apa pun yang engkau lepaskan di bumi akan terlepas di sorga.

> Then charged he his disciples that they should tell no man that he was Jesus the Christ. Matthew 16:13–20.

> Lalu Ia memerintahkan murid-murid-Nya supaya mereka jangan memberitahukan kepada seorang pun bahwa Ia adalah Yesus, Mesias itu. Matius 16:13–20.

The sign for the Sanhedrin, and therefore Adventism is the sign of Jonah. Simon Barjona is introduced into the passage as a symbol of a covenant man, for his name is about to be changed. Abram’s name was changed at the covenant. Saul’s named was changed to Paul. Jacob’s name was changed to Israel. Those three witnesses establish that when a biblical character’s name is changed, they represent a covenant man, and therefore typify the last covenant people, who are the one hundred and forty-four thousand. Those three witnesses also establish that a covenant man’s name represents the prophetic symbolism associated with the person whose name is changed. Saul means “selected,” for he was selected to carry the gospel to the Gentiles. His name was changed to Paul, meaning small, for he in his own eyes was the smallest of the apostles, for he had persecuted God’s church. Jacob the supplanter, was changed in both name and experience to an overcomer, as Israel means. Peter’s name was Simon, meaning one who hears; and Barjona, meaning the son of Jonah.

សញ្ញាសម្រាប់សានហេដ្រីន ហើយដូច្នេះសម្រាប់អាឌវេនទីស គឺជាសញ្ញារបស់យ៉ូណា។ ស៊ីម៉ូន បារ្យ៉ូណា ត្រូវបាននាំចូលមកក្នុងអត្ថបទនេះជានិមិត្តរូបនៃមនុស្សនៃសេចក្ដីសញ្ញា ពីព្រោះឈ្មោះរបស់គាត់កំពុងតែត្រូវបានប្ដូរ។ ឈ្មោះរបស់អាប់រ៉ាមត្រូវបានប្ដូរនៅពេលសេចក្ដីសញ្ញា។ ឈ្មោះរបស់សូលត្រូវបានប្ដូរទៅជាប៉ូល។ ឈ្មោះរបស់យ៉ាកុបត្រូវបានប្ដូរទៅជាអ៊ីស្រាអែល។ សាក្សីទាំងបីនោះបង្កើតឲ្យឃើញថា នៅពេលឈ្មោះរបស់តួអង្គម្នាក់ក្នុងព្រះគម្ពីរត្រូវបានប្ដូរ ពួកគេតំណាងឲ្យមនុស្សនៃសេចក្ដីសញ្ញា ហើយដោយហេតុនោះក៏ជាគំរូនៃប្រជាជនចុងក្រោយនៃសេចក្ដីសញ្ញា ដែលជាមួយសែនសែសិបបួនពាន់នាក់។ សាក្សីទាំងបីនោះក៏បញ្ជាក់ផងដែរថា ឈ្មោះរបស់មនុស្សនៃសេចក្ដីសញ្ញា តំណាងឲ្យនិមិត្តសញ្ញាព្យាករណ៍ដែលពាក់ព័ន្ធនឹងបុគ្គលដែលឈ្មោះរបស់គាត់ត្រូវបានប្ដូរ។ សូលមានន័យថា «អ្នកដែលត្រូវបានជ្រើសរើស» ពីព្រោះគាត់ត្រូវបានជ្រើសរើសឲ្យនាំដំណឹងល្អទៅកាន់សាសន៍ដទៃ។ ឈ្មោះរបស់គាត់ត្រូវបានប្ដូរទៅជាប៉ូល ដែលមានន័យថា តូច ពីព្រោះនៅក្នុងភ្នែករបស់ខ្លួន គាត់ជាអប្បបរមាបំផុតក្នុងចំណោមសាវកទាំងឡាយ ដ្បិតគាត់បានបៀតបៀនក្រុមជំនុំរបស់ព្រះ។ យ៉ាកុប ដែលជាអ្នកដណ្ដើមជំនួស ត្រូវបានប្ដូរទាំងក្នុងឈ្មោះ និងក្នុងបទពិសោធន៍ ទៅជាអ្នកឈ្នះ ដូចដែលអ៊ីស្រាអែលមានន័យ។ ឈ្មោះរបស់ពេត្រុសគឺស៊ីម៉ូន មានន័យថា អ្នកដែលស្តាប់; ហើយបារ្យ៉ូណា មានន័យថា កូនប្រុសរបស់យ៉ូណា។

Peter is representing the last generation of Jonah, for he was Jonah’s son. Jonah means “dove,” and Simon is he who heard the message of the dove, and Simon Barjona had heard the message of the anointing of Jesus, when He was baptized and became Jesus Christ, and the Holy Spirit descended in the form of a dove. The message of Jonah was the message of the dove which represented the anointing of Jesus with power at His baptism. The message of Jonah was represented as Jonah being three days in the belly of a whale. Those three days are the three days of Passover to the feast of first fruits, which are typified by Christ’s baptism and by Jonah’s time in the belly of the whale.

Peter mewakili generasi terakhir Yunus, karena ia adalah anak Yunus. Yunus berarti “merpati,” dan Simon adalah dia yang mendengar pesan merpati itu, dan Simon Barjona telah mendengar pesan tentang pengurapan Yesus, ketika Ia dibaptis dan menjadi Yesus Kristus, dan Roh Kudus turun dalam rupa seekor merpati. Pesan Yunus adalah pesan merpati yang melambangkan pengurapan Yesus dengan kuasa pada baptisan-Nya. Pesan Yunus dilambangkan dengan Yunus berada tiga hari di dalam perut ikan paus. Tiga hari itu adalah tiga hari dari Paskah sampai hari raya buah sulung, yang ditipologikan oleh baptisan Kristus dan oleh masa Yunus di dalam perut ikan paus.

The sign of Jonah is the sign of the anointing of Christ at His baptism, which typifies the descent of the angel of Revelation eighteen on 9/11. 9/11 began a three-step testing process as represented by Jonah’s three days. Those three steps are also illustrated in Millerite history. August 11, 1840 marked the test of the first angel, April 19, 1844 the test of the second angel and October 22, 1844 the third test. Those three steps represent 9/11, July 18, 2020 and the Sunday law.

Tandha Yunus ialah tandha pangurapané Kristus nalika baptisané, kang nggambaraké tumedhaking malaékat ing Wahyu wolulas ing 9/11. 9/11 miwiti sawijining prosès pangujian telung undhak-undhakan kaya kang dilambangaké déning telung dinané Yunus. Telung undhak-undhakan mau uga digambaraké ana ing sajarah Millerit. 11 Agustus 1840 nandhani ujian malaékat kapisan, 19 April 1844 ujian malaékat kapindho, lan 22 Oktober 1844 ujian katelu. Telung undhak-undhakan mau makili 9/11, 18 Juli 2020, lan hukum Minggu.

At the Sunday law, Jonah is spat out of the mouth of a fish, right where Christ is spitting Laodicea out of His mouth, which is right where Balaam’s ass opens his mouth and speaks, which is right where John the Baptist’s father Zechariah speaks, which is also where the United States speaks as a dragon. Jonah then gives the final warning to the world as the symbol of those who were resurrected with Moses and Elijah in 2024. Those souls died in the streets of Sodom and Egypt, and are thereafter resurrected as Ezekiel’s mighty army. At their resurrection they become the sign of Jonah, for he represents those who have died and are resurrected to give the final message to Nineveh. Jonah in the belly of the whale, Daniel in the lion’s den, John in the pot of boiling oil represent the one hundred and forty-four thousand who have experienced a symbolic death and resurrection. The anointing at 9/11 unto the resurrection of Ezekiel’s mighty army represents the baptism of Christ unto His resurrection.

Pada hukum Ahad, Yunus dimuntahkan dari mulut seekor ikan, tepat di tempat Kristus sedang memuntahkan Laodikia dari mulut-Nya, yang juga tepat di tempat keledai Bileam membuka mulutnya dan berbicara, yang juga tepat di tempat Zakharia, ayah Yohanes Pembaptis, berbicara, yang juga merupakan tempat Amerika Syarikat berbicara seperti seekor naga. Sesudah itu Yunus menyampaikan amaran terakhir kepada dunia sebagai lambang mereka yang telah dibangkitkan bersama Musa dan Elia pada tahun 2024. Jiwa-jiwa itu telah mati di jalan-jalan Sodom dan Mesir, dan sesudah itu dibangkitkan sebagai tentera besar Yehezkiel. Pada waktu kebangkitan mereka, mereka menjadi tanda Yunus, kerana dia melambangkan mereka yang telah mati dan dibangkitkan untuk menyampaikan pekhabaran terakhir kepada Niniwe. Yunus di dalam perut ikan paus, Daniel di dalam gua singa, Yohanes di dalam periuk minyak yang mendidih melambangkan seratus empat puluh empat ribu orang yang telah mengalami suatu kematian dan kebangkitan secara simbolik. Pengurapan pada 11 September menuju kepada kebangkitan tentera besar Yehezkiel melambangkan baptisan Kristus menuju kepada kebangkitan-Nya.

> The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. Matthew 16:1–4.

> Parisi arin Sadduki arin henna phangkhi loina Mahakpu swarga dagi khudam ama utpinabagi haijare. Mahakna makhoida khumlakhi, “Numit lingshida nangna hairi, ‘Nongmadon adu phajana leigani; maramdi nonggi maang adu ngangi.’ Aduga nungaida, ‘Nongmadon adu asida nongsaba oigani; maramdi nonggi maang adu ngangi aduga numitna phamli.’ Eikhoigi maming thokpa mi oibasing o! Nonggi maang adu khang-i; adubu matam asi-gi khudamsing adu karigumba khangdaba? Phattaba aduga nupi ama-gi matangda yumpham touba mi punshi asina khudam ama thijari; aduga mahoida khudam amata piba natte, adubu Mahousa Jonas-ki khudam adu khaktani.” Aduga Mahakna makhoibu thadoklaga chatkhi. Matthew 16:1–4.

The crowning miracle was the resurrection of Lazarus.

Mu’ujizat ya go tlhora e ne e le tsogo ya Lasaro.

> “In delaying to come to Lazarus, Christ had a purpose of mercy toward those who had not received Him. He tarried, that by raising Lazarus from the dead He might give to His stubborn, unbelieving people another evidence that He was indeed ‘the resurrection, and the life.’ He was loath to give up all hope of the people, the poor, wandering sheep of the house of Israel. His heart was breaking because of their impenitence. In His mercy He purposed to give them one more evidence that He was the Restorer, the One who alone could bring life and immortality to light. This was to be an evidence that the priests could not misinterpret. This was the reason of His delay in going to Bethany. This crowning miracle, the raising of Lazarus, was to set the seal of God on His work and on His claim to divinity.” The Desire of Ages, 528, 529.

> “Dengan menangguhkan kedatangan-Nya kepada Lazarus, Kristus mempunyai suatu maksud belas kasihan terhadap mereka yang belum menerima Dia. Ia tinggal menanti, supaya dengan membangkitkan Lazarus dari antara orang mati Ia dapat memberikan kepada umat-Nya yang tegar tengkuk dan tidak percaya itu suatu bukti lagi bahwa Dialah benar-benar ‘kebangkitan dan hidup.’ Ia enggan melepaskan segala pengharapan bagi umat itu, domba-domba yang miskin dan tersesat dari kaum Israel. Hati-Nya hancur karena ketidakbertobatan mereka. Dalam kemurahan-Nya Ia bermaksud memberi kepada mereka satu bukti lagi bahwa Dialah Pemulih itu, Dia yang seorang diri dapat membawa hidup dan kebakaan kepada terang. Hal ini harus menjadi suatu bukti yang tidak dapat disalahtafsirkan oleh imam-imam. Inilah sebab penundaan-Nya untuk pergi ke Betania. Mukjizat yang puncak ini, yaitu pembangkitan Lazarus, harus memeteraikan pekerjaan-Nya dan tuntutan-Nya akan keilahian.” Alfa dan Omega, 528, 529.

Christ tarried before He resurrected Lazarus, and Lazarus was not only the “crowning miracle,” he was also the “seal” upon God’s work. In the passage the sign of Jonah is the only sign for the adulterous and wicked generation. It is important to see that the timing of the sealing process is very specific. In the passage we are addressing where Peter’s name is changed, it informs us that from that point onward Jesus began to reveal that He was to be put to death, yet in the last verse Matthew records, “Then charged he his disciples that they should tell no man that he was Jesus the Christ.” Then in the very next verse he records, “From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.”

Krista na n'anim mpɛn ansa na Ɔsɔree Lasaro, na Lasaro anyɛ “anwanwasɛm a ɛwiee ne nyinaa” no nko ara, na mmom na ɔyɛ “nsɔano” a wɔde to Onyankopɔn adwuma no so nso. Wɔ saa fa no mu no, Yona ho sɛnkyerɛnne no nkutoo ne sɛnkyerɛnne ma awo ntoatoaso a wɔaware wɔn ho na wɔyɛ amumɔyɛfo no. Ɛho hia sɛ yehu sɛ bere a wɔde si nsɔano no yɛ pɔtee yiye. Wɔ fa a yɛrehwɛ mu a wɔsesa Petro din no, ɛma yehu sɛ efi saa bere no rekɔ no Yesu fii ase daa no adi sɛ ɛsɛ sɛ wokum no; nanso wɔ kyerɛwsɛm no mu no, Mateo kyerɛw kɔɔ anim sɛ, “Afei ɔhyɛɛ n’asuafo no denneennen sɛ wɔnka nkyerɛ obiara sɛ ɔno ne Yesu Kristo no.” Na afei nyinaa akyi no, kyerɛwsɛm a edi hɔ pɛ no mu no, ɔsan kyerɛw sɛ, “Efi saa bere no rekɔ no Yesu fii ase kyerɛɛ n’asuafo no sɛnea ɛsɛ sɛ ɔkɔ Yerusalem, na mpanyimfo ne asɔfo mpanyin ne atwerɛfo ma no hu amane pii, na wokum no, na da a ɛto so abiɛsa no wɔasan no aba nkwa mu.”

The passage begins with Jesus asking who men think He is, and then a follow-up question where He asked the disciples who they thought He was.

Kha phud u sdang da ba U Jisu U kylli mano ba ki briew ki pyrkhat ba U long, bad hadien kata sa ka jingkylli kaba bud ha kaba U la kylli ïa ki synran jong U mano ba ki pyrkhat ba U long.

> When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? Matthew 16:13–15.

> ꯌꯦꯁꯨ ꯀꯦꯁꯔꯤꯌꯥ ꯐꯤꯂꯤꯄꯤꯒꯤ ꯄꯥꯟꯊꯣꯛꯄꯥꯛꯁꯤꯡꯗ ꯂꯥꯛꯄꯥ ꯃꯇꯝꯗ, ꯑꯗꯨꯅ ꯃꯍꯥꯛꯀꯤ ꯁꯤꯁ꯭ꯌꯁꯤꯡꯗ ꯍꯪꯈꯤ, “ꯃꯤꯑꯣꯏꯁꯤꯡꯅ ꯑꯩ ꯃꯤꯌꯥꯝꯒꯤ ꯃꯆꯥ ꯑꯁꯤ ꯀꯔꯤꯅꯣ ꯍꯥꯏꯕꯒꯦ?” ꯑꯗꯨꯒ ꯃꯈꯣꯏꯅ ꯍꯥꯏꯈꯤ, “ꯈꯔꯅ ꯑꯗꯣꯝꯕꯨ ꯖꯣꯟ ꯗ ꯕꯦꯞꯇꯤꯁ꯭ꯠ ꯅꯤ ꯍꯥꯏ; ꯈꯔꯅ ꯏꯂꯥꯏꯖꯥ; ꯑꯃꯁꯨꯡ ꯑꯇꯣꯞꯄꯁꯤꯡꯅ ꯖꯦꯔꯦꯃꯥꯏꯌꯥ ꯅꯠꯇ꯭ꯔꯒ ꯄ꯭ꯔꯣꯐꯦꯠꯁꯤꯡꯒꯤ ꯑꯃ ꯅꯤ ꯍꯥꯏ.” ꯃꯍꯥꯛꯅ ꯃꯈꯣꯏꯗ ꯍꯥꯏꯈꯤ, “ꯑꯗꯨꯃ ꯑꯣꯏꯔꯕꯗ, ꯑꯩꯕꯨ ꯀꯔꯤꯅꯣ ꯍꯥꯏꯕꯒꯦ?” ꯃꯊꯤꯎ 16:13–15.

When Peter answers he identifies that Jesus was the Christ and the son of the living God. The word Christ is the Greek word for the Hebrew word Messiah. Jesus raises the question about who He is, and leads the disciples to the fact that He is the Messiah, but immediately informs them that they should tell no man. From that time, He began to teach that He would fulfill the twenty-three waymarks in the last three chapters of Matthew, but it was of necessity the truths associated with the Christ should be opened up in a step-by-step fashion.

Apabila Petrus menjawab, dia mengenal pasti bahawa Yesus ialah Kristus dan Anak Allah yang hidup. Perkataan Kristus ialah perkataan Yunani bagi perkataan Ibrani Mesias. Yesus membangkitkan persoalan tentang siapakah Dia, dan memimpin para murid kepada hakikat bahawa Dialah Mesias, tetapi serta-merta memberitahu mereka supaya jangan mengatakan hal itu kepada sesiapa pun. Sejak waktu itu, Dia mula mengajar bahawa Dia akan menggenapkan dua puluh tiga tanda jalan dalam tiga fasal terakhir kitab Matius, tetapi secara perlu kebenaran-kebenaran yang berkaitan dengan Kristus itu harus disingkapkan secara berperingkat-peringkat.

We will continue these Messianic waymarks in the next article.

Re tla tšwela pele ka matshwao a tsela a Bomessia sehlogong se se latelang.

## Alpha light of the third angel

Nuru ya alfa ya malaika wa tatu

> “In the autumn of 1846 we began to observe the Bible Sabbath, and to teach and defend it. My attention was first called to the Sabbath while I was on a visit to New Bedford, Massachusetts, earlier in the same year. I there became acquainted with Elder Joseph Bates, who had early embraced the advent faith, and was an active laborer in the cause. Elder B. was keeping the Sabbath, and urged its importance. I did not feel its importance, and thought that Elder B. erred in dwelling upon the fourth commandment more than upon the other nine. But the Lord gave me a view of the heavenly sanctuary. The temple of God was opened in heaven, and I was shown the ark of God covered with the mercy seat. Two angels stood, one at each end of the ark, with their wings spread over the mercy seat, and their faces turned toward it. My accompanying angel informed me that these represented all the heavenly host looking with reverential awe toward the holy law which had been written by the finger of God. Jesus raised the cover of the ark, and I beheld the tables of stone on which the Ten Commandments were written. I was amazed as I saw the fourth commandment in the very center of the ten precepts, with a soft halo of light encircling it. Said the angel: ‘It is the only one of the ten which defines the living God who created the heavens and the earth and all things that are therein. When the foundations of the earth were laid, then was laid the foundation of the Sabbath also.’” Testimonies, volume 1, 75.

> “Pada musim gugur tahun 1846 kami mulai memelihara Sabat Alkitab, serta mengajarkan dan mempertahankannya. Perhatian saya mula-mula tertarik kepada Sabat ketika saya sedang berkunjung ke New Bedford, Massachusetts, pada awal tahun yang sama. Di sana saya berkenalan dengan Penatua Joseph Bates, yang sejak dini telah menerima iman Advent dan merupakan seorang pekerja yang giat dalam pekerjaan itu. Penatua B. memelihara Sabat, dan mendesakkan pentingnya hal itu. Saya tidak merasakan pentingnya Sabat, dan menganggap bahwa Penatua B. keliru karena memberikan perhatian kepada hukum keempat lebih daripada kepada kesembilan hukum lainnya. Tetapi Tuhan memberikan kepada saya suatu pemandangan tentang tempat kudus surgawi. Bait Allah terbuka di surga, dan kepada saya diperlihatkan tabut Allah yang tertudungi oleh tutup pendamaian. Dua malaikat berdiri, seorang pada tiap ujung tabut itu, dengan sayap mereka terkembang di atas tutup pendamaian, dan wajah mereka tertuju kepadanya. Malaikat yang menyertai saya memberitahukan kepada saya bahwa mereka itu melambangkan seluruh bala tentara surga yang memandang dengan kekaguman penuh hormat kepada hukum kudus yang telah dituliskan oleh jari Allah. Yesus mengangkat penutup tabut itu, dan saya melihat loh-loh batu yang di atasnya tertulis Sepuluh Hukum. Saya tercengang ketika melihat hukum keempat tepat di tengah-tengah kesepuluh hukum itu, dengan lingkaran cahaya lembut yang mengelilinginya. Kata malaikat itu: ‘Inilah satu-satunya dari yang sepuluh itu yang menjelaskan Allah yang hidup, yang menciptakan langit dan bumi dan segala sesuatu yang ada di dalamnya. Ketika dasar-dasar bumi diletakkan, pada waktu itulah dasar Sabat juga diletakkan.’” Testimonies, volume 1, 75.

## Omega light of the third angel

Омега гэрэл гурав дахь тэнгэрэлчийнх

> “Those who commune with God walk in the light of the Sun of Righteousness. They do not dishonor their Redeemer by corrupting their way before God. Heavenly light shines upon them. As they near the close of this earth’s history, their knowledge of Christ, and of the prophecies relating to him, greatly increases. They are of infinite worth in God’s sight; for they are in unity with his Son. To them the word of God is of surpassing beauty and loveliness. They see its importance. Truth is unfolded to them. The doctrine of the incarnation is invested with a soft radiance. They see that the Scripture is the key that unlocks all mysteries and solves all difficulties. Those who have been unwilling to receive the light and walk in the light will be unable to understand the mystery of godliness, but those who have not hesitated to take up the cross and follow Jesus, will see light in God’s light.” The Southern Watchman, April 4, 1905.

> “Mereka yang bersekutu dengan Tuhan berjalan dalam terang Matahari Kebenaran. Mereka tidak menghina Penebus mereka dengan mencemarkan jalan mereka di hadapan Tuhan. Terang surgawi bersinar atas mereka. Sementara mereka mendekati penutupan sejarah bumi ini, pengetahuan mereka tentang Kristus, dan tentang nubuatan-nubuatan yang berhubungan dengan Dia, makin bertambah besar. Mereka bernilai tak terhingga di mata Tuhan; sebab mereka hidup dalam kesatuan dengan Putra-Nya. Bagi mereka firman Tuhan memiliki keindahan dan keelokan yang melampaui segala sesuatu. Mereka melihat pentingnya firman itu. Kebenaran disingkapkan kepada mereka. Doktrin penjelmaan dikenakan pancaran yang lembut. Mereka melihat bahwa Kitab Suci adalah kunci yang membuka segala rahasia dan menyelesaikan segala kesulitan. Mereka yang telah enggan menerima terang dan berjalan di dalam terang tidak akan sanggup memahami rahasia kesalehan, tetapi mereka yang tidak ragu-ragu memikul salib dan mengikut Yesus, akan melihat terang di dalam terang Tuhan.” The Southern Watchman, 4 April 1905.

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