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# The Book of Daniel - Number One-Hundred and Sixty-Four

Buku Daniel - Nombor Seratus Enam Puluh Empat

The Prophetic Significance of Daniel 11: Unveiling the Historical and Future Implications

Kepentingan Kenabian Daniel 11: Menyingkap Implikasi Sejarah dan Masa Depan

Author

Jeff Pippenger

Published

March 28, 2024

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In verse sixteen of Daniel eleven, the conquering of Judah and Jerusalem by Pompey in 63 BC is set forth. It represents the soon coming Sunday law in the United States in fulfillment of verse forty-one of the same chapter. The history associated with the verse identifies a civil war that is taking place when the city is captured, thus identifying the repetition of the US Civil War that is now taking place in the United States. Whether shots have been fired or not, two classes are now in a struggle for the control of the United States. When Pompey conquered Jerusalem, it identified that Jerusalem would remain under Roman authority until it was destroyed in the year 70 AD. Thus, it typified the soon coming Sunday law which marks the end of the sixth kingdom of Bible prophecy.

ក្នុង​ខទីដប់ប្រាំមួយ​នៃ​ដានីយ៉ែល​ជំពូក​ដប់មួយ ការឈ្នះ​យក​ស្រុក​យូដា និង​ក្រុង​យេរូសាឡិម​ដោយ​ពុំប៉េ ក្នុង​ឆ្នាំ​ 63 មុន គ.ស. ត្រូវបាន​បង្ហាញ​ឡើង។ វា​តំណាង​ឲ្យ​ច្បាប់​ថ្ងៃ​អាទិត្យ​ដែល​នឹង​មក​ដល់​ក្នុង​ពេល​ឆាប់ៗ​នៅ​សហរដ្ឋអាមេរិក ដោយ​ជា​ការ​សម្រេច​បំពេញ​ខទីសែសិបមួយ​នៃ​ជំពូក​ដដែល​នោះ។ ប្រវត្តិសាស្ត្រ​ដែល​ទាក់ទង​នឹង​ខ​នេះ​កំណត់​សម្គាល់​អំពី​សង្គ្រាម​ស៊ីវិល​មួយ​ដែល​កំពុង​កើត​មាន​នៅ​ពេល​ក្រុង​នោះ​ត្រូវបាន​ចាប់​យក ដោយ​ហេតុនេះ​បាន​កំណត់​សម្គាល់​អំពី​ការ​កើត​ឡើង​ម្តង​ទៀត​នៃ​សង្គ្រាម​ស៊ីវិល​អាមេរិក ដែល​ឥឡូវ​នេះ​កំពុង​កើត​មាន​នៅ​សហរដ្ឋអាមេរិក។ មិន​ថា​មាន​ការ​បាញ់​ប្រហារ​បាន​កើត​ឡើង​ឬ​អត់​ទេ ឥឡូវ​នេះ​មាន​មនុស្ស​ពីរ​ក្រុម​កំពុង​តស៊ូ​ដើម្បី​គ្រប់គ្រង​សហរដ្ឋអាមេរិក។ នៅ​ពេល​ពុំប៉េ​ឈ្នះ​យក​ក្រុង​យេរូសាឡិម នោះ​បាន​បញ្ជាក់​ថា​ក្រុង​យេរូសាឡិម​នឹង​នៅ​ស្ថិត​ក្រោម​អំណាច​រ៉ូម រហូត​ដល់​វា​ត្រូវបាន​បំផ្លាញ​នៅ​ក្នុង​ឆ្នាំ 70 គ.ស. ដូច្នេះ​ហើយ វា​ជា​គំរូ​នៃ​ច្បាប់​ថ្ងៃ​អាទិត្យ​ដែល​នឹង​មក​ដល់​ក្នុង​ពេល​ឆាប់ៗ ដែល​ជា​សញ្ញា​សម្គាល់​ដល់​ទី​បញ្ចប់​នៃ​នគរ​ទីប្រាំមួយ​នៃ​ព្រះបន្ទូល​ទំនាយ​ក្នុង​ព្រះគម្ពីរ។

Pompey is the first of four Roman powers that are identified in the passage. Marc Antony, who was a Roman, is also identified, but of the four powers that are represented as Roman leaders, Antony represents Roman leadership that has rebelled and formed an alliance with Egypt against Rome. Pompey, Julius Caesar, Augustus Caesar and Tiberius Caesar are the four Romans that are prophetically employed to represent the four generations of the earth beast’s Republican horn.

പോംപേയസ് ആ ഭാഗത്തിൽ തിരിച്ചറിയപ്പെടുന്ന നാലു റോമൻ ശക്തികളിൽ ആദ്യത്തേതാണ്. റോമനായ മാർക്ക് ആന്റണിയെയും അവിടെ തിരിച്ചറിയുന്നുണ്ട്; എങ്കിലും റോമൻ നേതാക്കളായി പ്രതിനിധീകരിക്കപ്പെടുന്ന ആ നാലു ശക്തികളിൽ, ആന്റണി റോമിനെതിരായി കലഹിച്ചു, ഈജിപ്തുമായി കൂട്ടുകെട്ടുണ്ടാക്കിയ റോമൻ നേതൃത്വത്തെയാണ് പ്രതിനിധീകരിക്കുന്നത്. പോംപേയസ്, ജൂലിയസ് സീസർ, ഓഗസ്റ്റസ് സീസർ, ടിബീരിയസ് സീസർ എന്നിവരാണ് ഭൂമിയിലെ മൃഗത്തിന്റെ റിപ്പബ്ലിക്കൻ കൊമ്പിന്റെ നാലു തലമുറകളെ പ്രതിനിധീകരിക്കുവാൻ പ്രവചനാത്മകമായി ഉപയോഗിക്കപ്പെടുന്ന നാലു റോമാക്കാർ.

Pompey, representing the rebellion of the US Civil War in the generation of 1863, also illustrates the last generation and the current “civil war” that is now under way. Julius Caesar represents the second generation, when the United States was firmly established as the premier nation among nations, but was assassinated in 1913, when the sovereignty of the financial system was given unto the globalist banking system, and the work for a one world government began. Caesar Augustus represents the glory years of the first two world wars, when in spite of the bloodshed, the United States became the envy of the world. Then in the last generation Tiberius Caesar, known for his drunkenness and the crucifixion of Christ, represents the period that essentially began with the election of John F. Kennedy, the first Catholic president, thus identifying the generation that would bow to Rome.

Pompey, yang melambangkan pemberontakan Perang Saudara AS pada generasi tahun 1863, juga menggambarkan generasi terakhir dan “perang saudara” masa kini yang kini sedang berlangsung. Julius Caesar melambangkan generasi kedua, ketika Amerika Serikat ditegakkan dengan kokoh sebagai bangsa terkemuka di antara segala bangsa, tetapi dibunuh pada tahun 1913, ketika kedaulatan sistem keuangan diserahkan kepada sistem perbankan globalis, dan pekerjaan untuk suatu pemerintahan satu dunia pun dimulai. Caesar Augustus melambangkan masa-masa kejayaan dari dua perang dunia pertama, ketika terlepas dari pertumpahan darah itu, Amerika Serikat menjadi iri hati dunia. Kemudian, pada generasi terakhir, Tiberius Caesar, yang dikenal karena kemabukannya dan penyaliban Kristus, melambangkan masa yang pada dasarnya dimulai dengan terpilihnya John F. Kennedy, presiden Katolik pertama, dengan demikian menandai generasi yang akan sujud kepada Roma.

These prophetic issues connected with Pompey are important, but we are currently focusing on the prophetic history that precedes Pompey and verse sixteen, a history that begins in the first two verses of the chapter identifying 1989, as the time of the end, and then pointing out the rich sixth President since Reagan, who stirs up the globalists, as Trump has most certainly accomplished.

Perkara-perkara nubuatan yang berkaitan dengan Pompey ini penting, tetapi pada masa ini kita sedang menumpukan kepada sejarah nubuatan yang mendahului Pompey dan ayat enam belas, iaitu suatu sejarah yang bermula dalam dua ayat pertama fasal itu dengan mengenal pasti tahun 1989 sebagai masa kesudahan, lalu seterusnya menunjukkan Presiden keenam yang kaya sejak Reagan, yang membangkitkan golongan globalis, sebagaimana Trump dengan pasti telah melaksanakannya.

Trump is typified by the fourth ruler following Cyrus, named Xerxes, the rich Persian king, who is also known as Ahasuerus in the story of Esther. In the verses, the next king to follow Xerxes is Alexander the Great in verse three. Historically there were eight rulers between Xerxes and Alexander the Great. From Trump, to the one world government represented by Alexander the Great, ten kings are represented; Trump being the first and Alexander being the last.

Trump digambarkan secara tipologis oleh penguasa keempat sesudah Kores, yaitu Xerxes, raja Persia yang kaya, yang juga dikenal sebagai Ahasyweros dalam kisah Ester. Dalam ayat-ayat itu, raja berikutnya sesudah Xerxes adalah Aleksander Agung pada ayat ketiga. Secara historis terdapat delapan penguasa di antara Xerxes dan Aleksander Agung. Dari Trump sampai kepada pemerintahan dunia tunggal yang dilambangkan oleh Aleksander Agung, sepuluh raja direpresentasikan; Trump sebagai yang pertama dan Aleksander sebagai yang terakhir.

The prophetic lines identify that all the kings of the earth will commit fornication with the papacy at the end of the world, and those kings are represented as “ten kings”. Ahab, who was the head of a tenfold kingdom, and who was married to Jezebel represents the fact that even though all ten kings commit fornication with the papacy, there is one primary king that is the first to do so. The first time the papacy was given the throne of the earth the primary king was Clovis, king of the Franks (France) in 496 AD. This agrees with the papacy giving France the title of firstborn of the Catholic church, and eldest daughter of the Catholic church.

Metsere ya boporofeti e supa gore dikgoši tsotlhe tša lefase di tla dira bootswa le bopapa bofelong bja lefase, gomme dikgoši tšeo di emelwa bjalo ka “dikgoši tše lesome”. Ahaba, yo e bego e le hlogo ya mmušo wa makga a lesome, gomme yo a bego a nyetše Jesebele, o emela taba ya gore le ge dikgoši tšohle tše lesome di dira bootswa le bopapa, go na le kgoši e tee ye kgolo yeo e lego ya mathomo go dira bjalo. Lekga la mathomo ge bopapa bo fiwa sedulo sa bogoši sa lefase, kgoši ye kgolo e be e le Clovis, kgoši ya Bafranka (Fora) ka 496 AD. Se se dumelelana le ge bopapa bo file Fora sereto sa leitšibulo la kereke ya Katholike, le morwedi yo mogolo wa kereke ya Katholike.

The prophetic work accomplished by France in placing Rome on the throne of the civilized world, typifies the prophetic work of the United States. The Sunday law of Bible prophecy begins in the United States, and then every nation on earth follows that example. Line after prophetic line, identify that the premier king of the ten kings, that first and foremost commits fornication with the man of sin in the last days, is the United States. Though no kings are represented between Xerxes the first rich king and Alexander the Great the last king in verses two and three, history identifies ten kings. The number ten represents a test, and it also represents a confederacy.

Mosebetsi oa boprofeta o ileng oa phethahatsoa ke Fora ka ho beha Roma teroneng ea lefatše le tsoetseng pele, o tšoantšetsa mosebetsi oa boprofeta oa United States. Molao oa Sontaha oa boprofeta ba Bibele o qala United States, ebe sechaba se seng le se seng lefatsheng lohle se latela mohlala oo. Mola ka mora mola oa boprofeta, ho supa hore morena ea ka sehloohong har’a marena a leshome, eo e leng oa pele le ea hlaheletseng ka ho fetisisa ho etsa bofebe le monna oa sebe matsatsing a ho qetela, ke United States. Le hoja ho se marena a emeloang pakeng tsa Xerxes, morena oa pele ea ruileng, le Alexander e Moholo, morena oa ho qetela, temaneng ea bobeli le ea boraro, histori e supa marena a leshome. Palo ea leshome e emela teko, hape e emela selekane sa mebuso.

The test that the world is confronted with is the setting up of a worldwide system, represented as the image of the beast. That test begins in the United States at the soon coming Sunday law and ends when every nation on the globe follows that example. Jesus always illustrates the end of a thing with the beginning, so even though no kings are listed between the rich king and Alexander in verses two and three, history identifies a testing process which begins with the richest president, who was rich from his business endeavors not because he produced wealth by participating in a corrupted political system.

Ujian yang sedang dihadapkan kepada dunia ialah pendirian suatu sistem sedunia, yang digambarkan sebagai patung binatang itu. Ujian itu bermula di Amerika Syarikat pada undang-undang Ahad yang akan segera datang dan berakhir apabila setiap bangsa di seluruh dunia mengikuti teladan itu. Yesus sentiasa menggambarkan pengakhiran sesuatu perkara dengan permulaannya; oleh itu, sekalipun tiada raja-raja yang disenaraikan antara raja yang kaya dan Aleksander dalam ayat dua dan tiga, sejarah mengenal pasti suatu proses pengujian yang bermula dengan presiden yang terkaya, yang kaya melalui usaha-usaha perniagaannya dan bukannya kerana menghasilkan kekayaan dengan turut serta dalam suatu sistem politik yang telah rosak.

The name America is derived from the Latin version of the name “Amerigo,” which comes from the Italian explorer Amerigo Vespucci, who was an explorer and navigator who made several voyages to the New World in the late 15th and early 16th centuries. Overall, Vespucci’s explorations were made possible through the financial backing, capital investments, of sponsors and patrons who saw potential opportunities for profit, expansion, and prestige in the exploration of the New World. The name “America” is a symbol of the endeavor to produce profits.

꞉ꞏ ꞏꞏꞏ ꞏ “Amerigo” ꞉ Latin adûm “America” ti chuak a ni a; hei hi Italy ram khualzin leh lawng hruaitu Amerigo Vespucci hming atanga lo kal a ni. Ama chu kum zabi 15 tâwp lam leh kum zabi 16 hmasa lamah Khawvêl Thar lam panin vawi tam tak zin ve tawh khualzin leh lawng hruaitu pakhat a ni. A tlangpuiin, Vespucci khualzinna te chu Khawvêl Thar hmanga hlawkna, zauh zêlna leh ropuina chan theihna remchang an hmuh avânga, sumdâwnna atâna an ṭanpuina, sum vawnna dahna, leh a ṭanpuitu leh a thlâwhtuho thâwhtîrnaa tihtheiha siam a ni. “America” tih hming chu hlawkna siam chhuah tumna entîrtu a ni.

Jesus always illustrates the end of a thing, with the beginning, and the beginning of the ten kings that represent the bridge from the two-horned kingdom of Medo-Persia to the one world government represented by Alexander the Great, begins with the rich king, who is president of the kingdom typified by France and Ahab, who will also become the head represented by Alexander the Great, when the entire world is confronted with the economics associated with the power of the United States, as it forces the entire world to bow to the Catholic church, if they wish to be able to buy and sell.

Yesu kila mara huonyesha mwisho wa jambo kwa mwanzo wake, na mwanzo wa wafalme kumi wanaowakilisha daraja kutoka katika ufalme wenye pembe mbili wa Umedi na Uajemi hadi serikali moja ya ulimwengu inayowakilishwa na Aleksanda Mkuu, huanza na mfalme tajiri, ambaye ni rais wa ufalme unaofanishwa na Ufaransa na Ahabu, ambaye pia atakuwa kichwa kinachowakilishwa na Aleksanda Mkuu, wakati ulimwengu wote utakabiliwa na uchumi unaohusishwa na nguvu ya Marekani, inapoulazimisha ulimwengu wote kulisujudia kanisa Katoliki, ikiwa wanataka kuweza kununua na kuuza.

The seventh kingdom in Revelation chapter seventeen, is the ten kings, and one of the ten king’s prophetic characteristics, is that they only continue a “short space,” before they agree to give their seventh kingdom unto the whore of Babylon, that only holds together for “one hour”. The prophetic reason they accept that agreement is because they are drunk with the wine of Babylon. Historically Alexander the Great only ruled for a short space, for his life ended as quickly as his kingdom was established, for he drank himself to death, thus symbolizing the short space and drunkenness of the ten kings of the United Nations. As soon as Alexander the Great stood up he was broken, and his kingdom was given to the four winds, identifying the following struggle to re-establish his former kingdom.

Mmuso wa bosupa go Tshenolo kgaolo ya lesome le bosupa, ke dikgosi tse lesome, mme sengwe sa ditshupo tsa boporofeti tsa mongwe wa dikgosi tse lesome, ke gore di tswelela fela ka “lobakanyana lo lokhutshwane,” pele di dumelana go neela mmuso wa tsone wa bosupa kwa seakafading sa Babilone, se le sone fela se tshwaraganang mmogo ka “ura e le nngwe”. Lebaka la boporofeti le le dirang gore di amogele tumalano eo ke ka gonne di tagilwe ka beine ya Babilone. Mo hisitoring, Alexander yo Mogolo o ne a busa fela ka lobakanyana lo lokhutshwane, gonne botshelo jwa gagwe bo ne jwa khutla ka bonako fela jaaka bogosi jwa gagwe bo ne jwa tlhongwa, gonne o ne a ipolaya ka bojalwa, ka jalo a tshwantshetsa lobakanyana lo lokhutshwane le botagwa jwa dikgosi tse lesome tsa Ditšhaba Tse di Kopaneng. Fela fa Alexander yo Mogolo a sena go ema, o ne a robiwa, mme bogosi jwa gagwe jwa neelwa diphefong tse nne, go supa ntwa e e neng ya latela ya go tsosolosa bogosi jwa gagwe jwa pele.

> Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:1–4.

> Nang sa unang taon ni Dario na Medo, ako man ay tumayo upang pagtibayin at palakasin siya. At ngayon ay ipakikita ko sa iyo ang katotohanan. Narito, may tatlo pang haring lilitaw sa Persia; at ang ikaapat ay magiging higit na mayaman kaysa kanilang lahat: at sa pamamagitan ng kaniyang lakas na dulot ng kaniyang mga kayamanan ay uudyukan niya ang lahat laban sa kaharian ng Grecia. At lilitaw ang isang makapangyarihang hari, na maghahari na may dakilang kapangyarihan, at gagawin ang ayon sa kaniyang kalooban. At pagka siya’y lumitaw, ang kaniyang kaharian ay mababali, at mahahati sa apat na hangin ng langit; at hindi mapupunta sa kaniyang lahi, ni ayon sa kapangyarihang kaniyang pinagharihan: sapagka’t ang kaniyang kaharian ay mabubunot, samakatuwid baga’y mapupunta sa iba bukod sa kanila. Daniel 11:1–4.

Alexander’s kingdom fell apart as quickly as it came together, for it represents the last days, in which prophecy is identified as happening rapidly.

Bogosi jwa ga Alexander bo ne jwa phatlhalala ka bonako fela jaaka bo ne jwa kopana, gonne bo emela malatsi a bofelo, ao mo go one boporofeti bo supiwang e le jo bo diragalang ka bonako.

> “The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.” Testimonies, volume 9, 11.

> “Mabutho a bobe a kopanya mabotho a wona e bile a a tiiša. A ikgothaletša bakeng sa tlalelo ye kgolo ya mafelelo. Diphetogo tše kgolo di tlo direga kgauswinyane lefaseng la rena, gomme ditshepedišo tša mafelelo e tla ba tša ka pela.” Testimonies, bolumo 9, 11.

The third woe of Islam is established upon the prophetic characteristics of the first and second woes. In the first woe there was a period which began with the arrival of Mohammed and continued until the next period, which is identified as “five months” or one hundred and fifty years, in which Islam would “hurt” the armies of Rome. The end of the one-hundred and fifty year time prophecy simultaneously marks the beginning of the three hundred and ninety-one year and fifteen-day prophecy, in which Islam of the second Woe, would then “kill” the armies of Rome.

Malaikat ketiga Islam didirikan di atas ciri-ciri kenabian malaikat pertama dan kedua. Dalam malaikat pertama terdapat suatu jangka waktu yang bermula dengan kedatangan Mohammed dan berterusan hingga kepada jangka waktu berikutnya, yang dikenal pasti sebagai “lima bulan” atau seratus lima puluh tahun, di mana Islam akan “menyakiti” bala tentera Rom. Berakhirnya nubuatan masa seratus lima puluh tahun itu serentak menandakan permulaan nubuatan tiga ratus sembilan puluh satu tahun dan lima belas hari, di mana Islam dalam Malaikat kedua kemudian akan “membunuh” bala tentera Rom.

September 11, 2001 marked the arrival of the period represented by Mohammed of the first woe, which includes October 7, 2023 as marking the beginning of the period when Islam would “hurt” the “armies of Rome” in the ancient literal “Glorious Land” which is a proxy for the United States, and since October 7, 2023 the attacks by Islam against the army of Rome, is approaching two hundred at the writing of this article on February 17, 2024.

11 September 2001 menandai tibanya tempoh yang dilambangkan oleh Mohammed bagi celaka yang pertama, yang merangkumi 7 Oktober 2023 sebagai penanda permulaan tempoh apabila Islam akan “mencederakan” “tentera-tentera Rom” di “Negeri Permai” literal purba yang menjadi proksi bagi Amerika Syarikat, dan sejak 7 Oktober 2023 serangan-serangan oleh Islam terhadap tentera Rom sedang menghampiri dua ratus ketika artikel ini ditulis pada 17 Februari 2024.

At the soon-coming Sunday law the United States is “killed” as the sixth kingdom of Bible prophecy, which parallels the three hundred and ninety-one years and fifteen days of Islamic attacks that killed the former armies of Rome, as the warfare of their third great jihad intensifies. When Michael stands up, human probation closes, and the four winds are fully released during the seven last plagues.

Pada undang-undang hari Minggu yang akan segera datang itu, Amerika Serikat “dibunuh” sebagai kerajaan keenam dalam nubuatan Alkitab, yang sejajar dengan tiga ratus sembilan puluh satu tahun dan lima belas hari serangan-serangan Islam yang membunuh bala tentara Roma yang terdahulu, sementara peperangan jihad besar mereka yang ketiga semakin memuncak. Ketika Mikhael berdiri, masa percobaan bagi manusia berakhir, dan keempat angin dilepaskan sepenuhnya selama ketujuh tulah terakhir.

> “I saw that the anger of the nations, the wrath of God, and the time to judge the dead were separate and distinct, one following the other, also that Michael had not stood up, and that the time of trouble, such as never was, had not yet commenced. The nations are now getting angry, but when our High Priest has finished His work in the sanctuary, He will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out.

> “Ndzi vone leswaku ku kariha ka matiko, vukarhi bya Xikwembu, ni nkarhi wo avanyisa lava feke a swi hambanile, swi ri swilo leswi nga erivaleni, xin’wana xi landzela xin’wana; nakambe leswaku Mikayele a nga si yima, ni leswaku nkarhi wa maxangu, lama nga si tshama ma va kona ni siku ni rin’we, a wu si sungula. Matiko sweswi ma le ku kariheni, kambe loko Muprista wa hina Lonkulu a hetile ntirho wa Yena endhawini yo kwetsima, U ta yima, a ambala tinguvu ta ku rihisela, kutani makhombo ya nkombo ya makumu ma ta tlhela ma chuluriwa.”

> “I saw that the four angels would hold the four winds until Jesus’ work was done in the sanctuary, and then will come the seven last plagues.” Early Writings, 36.

> “Ndzi vone leswaku tintsumi leti mune a ti ta khoma mimoya leyi mune ku fikela loko ntirho wa Yesu wu hetiwile entshaveni yo kwetsima, kutani ku ta ta makhombo ya nkombo ya le makumu.” Early Writings, 36.

The “four winds” are represented as “an angry horse, seeking to break loose and bring death and destruction in its path,” by Sister White and they are fully released when probation closes. They were portrayed as being released in the second woe as “four angels”, not four winds.

“လေတော်လေးပါး” ကို ဆစ်စတာ ဝှိုက်က “လွတ်မြောက်၍ မိမိသွားရာလမ်းတစ်လျှောက် သေခြင်းနှင့် ဖျက်ဆီးခြင်းကို ယူဆောင်လာရန် ကြိုးစားနေသော အမျက်ထွက်မြင်းတစ်ကောင်” ဟူ၍ ပုံဖော်ထားပြီး၊ ကရုဏာကာလ ပိတ်သိမ်းသောအခါ ၎င်းတို့သည် အပြည့်အဝ လွှတ်ပေးခြင်းခံရသည်။ ဒုတိယအမင်္ဂလာကာလ၌လည်း ၎င်းတို့ကို “လေတော်လေးပါး” မဟုတ်ဘဲ “ကောင်းကင်တမန်လေးပါး” အဖြစ် ပုံဖော်ထားခဲ့သည်။

> Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. Revelation 9:14, 15.

> Bercakap kepada malaikat yang keenam yang memegang sangkakala itu, “Lepaskanlah keempat malaikat yang terikat pada sungai besar Efrat.” Maka keempat malaikat itu pun dilepaskan, yang telah disediakan untuk satu jam, dan satu hari, dan satu bulan, dan satu tahun, untuk membunuh sepertiga daripada manusia. Wahyu 9:14, 15.

The “four winds”, or the “four angels”, are both symbols of Islam as determined by the context where the symbol is employed. When Alexander the Great stood up, his kingdom, which represents the seventh kingdom, that is one third of the threefold kingdom of the dragon, the beast and the false prophet; “when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven.” When human probation closes the four winds, or the four angels are released, and they break his kingdom, for his kingdom “shall be broken.” Those ten kings and their partners, the globalist merchants, will then stand afar off and lament and cry.

“Angin yang empat”, atau “empat malaikat”, kedua-duanya merupakan lambang bagi Islam sebagaimana ditentukan oleh konteks di mana lambang itu digunakan. Apabila Alexander the Great bangkit, kerajaannya, yang melambangkan kerajaan ketujuh, iaitu satu pertiga daripada kerajaan tiga serangkai naga, binatang itu, dan nabi palsu; “when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven.” Apabila tempoh percubaan manusia berakhir, angin yang empat, atau empat malaikat itu, dilepaskan, dan mereka menghancurkan kerajaannya, kerana kerajaannya “shall be broken.” Kesepuluh raja itu dan sekutu-sekutu mereka, para saudagar globalis, kemudian akan berdiri dari jauh sambil meratap dan menangis.

> For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

> Kerana, lihatlah, raja-raja telah berhimpun, mereka lalu bersama-sama. Mereka melihatnya, lalu tercengang; mereka menjadi gentar, lalu bergegas pergi. Ketakutan mencengkam mereka di sana, dan kesakitan, seperti perempuan yang sedang bersalin. Engkau memecahkan kapal-kapal Tarsis dengan angin timur. Mazmur 48:4–7.

The economic structure of the ten kings is broken by the “east wind” of Islam.

Sebopego sa tša boikonomi sa dikgoši tše lesome se robšwa ke “phefo ya bohlabela” ya Islam.

> Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin. Ezekiel 27: 26, 27.

> Yo bare go am go insaed long bigpela wara tru: win bilong hap san i kam brukim yu namel long ol solwara. Ol moni samting bilong yu, na maket bilong yu, ol bisnis kago bilong yu, ol wasman bilong sip bilong yu, na ol stiaman bilong yu, ol man bilong pasim ol liklik hap bruk bilong sip bilong yu, na ol man bilong wok long bisnis kago bilong yu, na olgeta man bilong pait bilong yu i stap long yu, wantaim olgeta lain bilong yu i stap namel long yu, bai ol i pundaun i go insaed long namel bilong ol solwara long de bilong bagarap bilong yu. Esekiel 27:26, 27.

The “east wind” of Islam breaks the ten kings’ kingdom in “the day of their ruin,” as represented by Alexander the Great’s kingdom being “broken” and given to the four winds. Much of the history that has taken place in the eleventh of Daniel will be repeated as chapter eleven reaches its final fulfillment. Determining where to rightly divide those histories is the prophetic work of those who are called to be students of prophecy. The last six verses of Daniel eleven conclude at the close of human probation, when Michael stands up. When Alexander the Great’s kingdom is divided to the four winds, it represents the close of probation, and identifies that the following prophetic history from verse five onward is to be considered as a new prophetic line.

“ត្រពាំងខាងកើត” នៃសាសនាអ៊ីស្លាម បំបែកនគររបស់ស្តេចទាំងដប់ នៅក្នុង “ថ្ងៃនៃសេចក្តីវិនាសរបស់ពួកគេ” ដូចដែលត្រូវបានតំណាងដោយនគររបស់អាឡិចសាន់ឌ័រ មហាក្សត្រ ដែលត្រូវបាន “បំបែក” ហើយប្រគល់ទៅឲ្យខ្យល់ទាំងបួន។ ប្រវត្តិសាស្ត្រជាច្រើនដែលបានកើតឡើងក្នុង ដានីយ៉ែល ជំពូក ១១ នឹងត្រូវកើតឡើងម្តងទៀត នៅពេលជំពូក ១១ ឈានដល់ការសម្រេចចុងក្រោយរបស់វា។ ការកំណត់ឲ្យបានត្រឹមត្រូវថា ត្រូវបែងចែកប្រវត្តិសាស្ត្រទាំងនោះនៅទីណា គឺជាកិច្ចការព្យាករណ៍របស់អ្នកទាំងឡាយដែលត្រូវបានហៅឲ្យធ្វើជាសិស្សនៃព្យាករណ៍។ ខប្រាំមួយចុងក្រោយនៃ ដានីយ៉ែល ជំពូក ១១ បញ្ចប់នៅពេលបិទនៃពេលវេលាសាកល្បងសម្រាប់មនុស្សជាតិ នៅពេល មីកែល ឈរឡើង។ នៅពេលនគររបស់អាឡិចសាន់ឌ័រ មហាក្សត្រ ត្រូវបានបែងចែកទៅឲ្យខ្យល់ទាំងបួន នោះវាតំណាងឲ្យការបិទនៃពេលវេលាសាកល្បង ហើយបញ្ជាក់ថា ប្រវត្តិសាស្ត្រព្យាករណ៍បន្ទាប់ពីខ ៥ តទៅ ត្រូវចាត់ទុកថាជាបន្ទាត់ព្យាករណ៍ថ្មីមួយ។

Verse five unto verse sixteen identifies the history of 538 unto the soon coming Sunday law. Verses five through nine, represent the history of the twelve hundred and sixty years of papal rule that began in the year 538 and concluded at the time of the end in 1798. Verse ten identifies the history that typifies verse forty, when the papacy swept away the Soviet Union at the time of the end in 1989. Verses eleven and twelve identify the current proxy war in the Ukraine, which Putin and Russia are going to win, but the aftermath of Putin’s victory will parallel “the battle of Nineveh,” and “the fall of Chosroes,” which was the “key that opened the bottomless pit” which released Islam in the history of the first woe.

Temana ya tlhano go ya go temana ya lesomethataro e supa histori go tloga ka 538 go fihla molaong wa Sontaga o o tlang ka bonako. Temana ya botlhano go fitlha go ya boferabongwe e emela histori ya dingwaga di le sekete, makgolo a mabedi le masome a marataro tsa puso ya bopapa e e simologileng ka ngwaga wa 538 mme ya khutla kwa nakong ya bokhutlo ka 1798. Temana ya lesome e supa histori e e emelang temana ya masome a mane, fa bopapa bo ne bo swepa Soviet Union ka nako ya bokhutlo ka 1989. Temana ya lesome le nngwe le ya lesome le bobedi di supa ntwa ya jaanong ya baemedi kwa Ukraine, e Putin le Russia ba tlaa e fentshang, mme morago ga phenyo ya ga Putin go tlaa tshwana le “the battle of Nineveh,” le “the fall of Chosroes,” tse e neng e le “senotlolo se se butsweng molete o o senang botlase” se se golotseng Boislamo mo historing ya pitlagano ya ntlha.

In the aftermath of Putin’s short-lived triumph, the United States, in verses thirteen to fifteen, will win the proxy war, that is the conclusion of the proxy war that had been engaged in from World War Two. The passage identifies three battles, the first battle concluded in 1989, in fulfillment of verses ten and forty, the second being the current war in the Ukraine, represents verses eleven and twelve, and the third proxy war, representing the final victory of the United States, is represented in verse thirteen through fifteen.

Selepas kemenangan singkat Putin, Amerika Syarikat, dalam ayat tiga belas hingga lima belas, akan memenangi perang proksi itu, yakni penutup kepada perang proksi yang telah berlangsung sejak Perang Dunia Kedua. Petikan itu mengenal pasti tiga pertempuran: pertempuran pertama berakhir pada tahun 1989, sebagai penggenapan ayat sepuluh dan empat puluh; pertempuran kedua, iaitu perang semasa di Ukraine, melambangkan ayat sebelas dan dua belas; dan perang proksi yang ketiga, yang melambangkan kemenangan muktamad Amerika Syarikat, dinyatakan dalam ayat tiga belas hingga lima belas.

What needs to be recognized with these four periods represented from verse five to verse fifteen, is that the last two periods, which represent the current war in the Ukraine, and then the retaliation of the United States, occur in the time of the sealing. Verse sixteen identifies the soon coming Sunday law in the United States. Verses five through ten represent the history of 538 through to both the time of the end in 1798, and then on to the time of the end in 1989. The two battles of the final proxy war, represented in verses eleven to fifteen, are therefore fulfilled in the period where Ezekiel chapter twelve identifies that the effect of every vision is fulfilled.

Se se swanela go lemogiwa ka dipaka tše nne tšeo di emetšwego go tloga temaneng ya bohlano go fihla temaneng ya lesometlhano, ke gore dipaka tše pedi tša mafelelo, tšeo di emelago ntwa ya bjale kua Ukraine, gomme ka morago go latela phetetšo ya United States, di direga nakong ya go tswalelwa ga setempe. Temana ya lesometshela e šupa molao wa Sontaga wo o tlago kgauswinyane kua United States. Ditemana tša bohlano go fihla go lesome di emela histori ya 538 go ya go nako ya bofelo ka 1798, gomme ka morago go ya pele go fihla nakong ya bofelo ka 1989. Ka gona dintwa tše pedi tša ntwa ya mafelelo ya moemedi, tšeo di emetšwego ditemaneng tša lesometee go fihla go lesometlhano, di phethagala nakong yeo Hesekiele kgaolo ya lesomepedi e bontšhago gore phello ya pono e nngwe le e nngwe e phethagetšwe.

Those visions were represented to Ezekiel as “wheels within wheels”, which Sister White identifies as the “complicated interplay of human events.” The history of the war in the Ukraine, Putin’s victory, and then his demise, followed by the victory of the United States, is one of the most complex revelations of line upon line in God’s Word.

Pono eo e ne e emetswe Hesekiele e le “mabili ka hare ho mabili,” ao Moradi’abo rona White a a tsebang e le “tshebedisano e rarahaneng ya diketsahalo tsa botho.” Histori ya ntwa ya Ukraine, tlholo ya Putin, mme hape ho wa ha hae, ho latelwang ke tlholo ya United States, ke e nngwe ya ditshenolo tse rarahaneng ka ho fetisisa tsa mola hodima mola ka Lentsweng la Modimo.

Commenting upon Ezekiel’s “wheels within wheels,” Sister White says that when Ezekiel first saw those wheels it appeared as confusion, but Ezekiel ultimately recognized perfect order in the wheels, which are the “complicated interplay of human events”. In order to rightly divide the history represented in verses eleven to fifteen, the relationship between the Catholic church and Nazi Germany must be understood, for the Nazi leaders in the Ukraine are the proxies for that relationship.

Bertindak tentang “roda di dalam roda” Yehezkiel, Sister White berkata bahawa ketika Yehezkiel mula-mula melihat roda-roda itu, ia tampak sebagai kekeliruan, tetapi akhirnya Yehezkiel mengenali keteraturan yang sempurna dalam roda-roda itu, yang merupakan “jalinan rumit peristiwa-peristiwa manusia”. Untuk membahagikan dengan tepat sejarah yang digambarkan dalam ayat sebelas hingga lima belas, hubungan antara gereja Katolik dan Jerman Nazi mesti difahami, kerana para pemimpin Nazi di Ukraine merupakan proksi bagi hubungan itu.

It is also necessary to understand the role of the apparition of the so-called virgin Mary at Fatima, Portugal in 1918, including the three secrets that the so-called virgin Mary left with the three children from that history. The premise of those three messages, which describe a struggle between the Catholic church and atheistic Russia, and the Second World War, is part of the Fatima message that is represented in the war in the Ukraine.

Så er det også nødvendigt at forstå den rolle, som åbenbaringen af den såkaldte jomfru Maria i Fatima, Portugal, i 1918 spiller, herunder de tre hemmeligheder, som den såkaldte jomfru Maria efterlod hos de tre børn fra denne historie. Forudsætningen for disse tre budskaber, som beskriver en kamp mellem den katolske kirke og det ateistiske Rusland samt Anden Verdenskrig, er en del af Fatima-budskabet, som er repræsenteret i krigen i Ukraine.

The French Revolution, and its prophetic relationship to the Catholic church, and ultimately Napoleon Bonaparte, who represents Putin, is also one of the “wheels” that are represented in the war in the Ukraine. The French Revolution’s prophetic relationship to the United States is also represented in the history, for just as Putin is represented by Napoleon as France was going down, the former actor Ronald Reagan, as the head of the armies of Catholicism in the battle of 1989, typifies the former actor Zelenskyy as Ukraine is going down. In the wheels that intersect and connect in these verses, the final straw for the Democrat politicians in the United States, that have been and are promoting Zelenskyy, will be exposed by Putin when he prevails.

Revolusi Prancis, dan hubungannya yang bersifat kenabian dengan gereja Katolik, dan pada akhirnya Napoleon Bonaparte, yang melambangkan Putin, juga merupakan salah satu “roda” yang digambarkan dalam perang di Ukraina. Hubungan kenabian Revolusi Prancis dengan Amerika Serikat juga tergambar dalam sejarah, sebab sebagaimana Putin dilambangkan oleh Napoleon ketika Prancis sedang mengalami kejatuhan, demikian pula mantan aktor Ronald Reagan, sebagai kepala bala tentara Katolik dalam pertempuran tahun 1989, melambangkan mantan aktor Zelenskyy ketika Ukraina sedang mengalami kejatuhan. Di dalam roda-roda yang berpotongan dan terhubung dalam ayat-ayat ini, jerami terakhir bagi para politikus Demokrat di Amerika Serikat, yang dahulu dan sekarang mempromosikan Zelenskyy, akan disingkapkan oleh Putin ketika ia menang.

We will continue this study in the next article.

Re tla tsweletsa thuto ena mo setlhogong se se latelang.

> “Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.

> Di tepi Sungai Kebar, Yehezkiel melihat suatu puting beliung yang tampaknya datang dari utara, “suatu awan besar, dengan api yang berkilat-kilat di dalamnya, dan sinar terang mengelilinginya, dan dari tengah-tengahnya tampak seperti kilauan ambar.” Sejumlah roda, yang saling berpotongan satu dengan yang lain, digerakkan oleh empat makhluk hidup. Jauh di atas semuanya itu “ada sesuatu yang menyerupai takhta, kelihatan seperti batu safir; dan di atas yang menyerupai takhta itu ada sesuatu yang menyerupai rupa manusia di atasnya.” “Dan pada kerub-kerub itu tampak bentuk tangan manusia di bawah sayap-sayap mereka.” Yehezkiel 1:4, 26; 10:8. Susunan roda-roda itu demikian rumit sehingga pada pandangan pertama tampak kacau; namun semuanya bergerak dalam keselarasan yang sempurna. Makhluk-makhluk surgawi, yang ditopang dan dipimpin oleh tangan di bawah sayap-sayap kerubim, menggerakkan roda-roda itu; di atas semuanya, di atas takhta safir itu, ada Dia Yang Kekal; dan mengelilingi takhta itu ada sebuah pelangi, lambang belas kasihan ilahi.

> “As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.

> “Херубимуудын далавчны доорх мутрын удирдлагад дугуй мэт нарийн ээдрээтэй зүйлс байсанчлан, хүний үйл явдлын ээдрээтэй өрнөл ч мөн адил тэнгэрлэг хяналтын дор байдаг. Үндэстнүүдийн тэмцэл, үймээн самууны дунд ч херубимуудын дээр залардаг Тэрээр газрын хэргийг урьдын адил чиглүүлсээр байдаг.

> “The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.

> “Sejarah bangsa-bangsa yang silih berganti menempati masa dan tempat yang telah ditetapkan bagi mereka, dengan tidak sadar memberi kesaksian tentang kebenaran yang maknanya sendiri tidak mereka pahami, berbicara kepada kita. Kepada setiap bangsa dan kepada setiap orang pada masa kini Allah telah menetapkan suatu tempat dalam rencana-Nya yang agung. Pada hari ini manusia dan bangsa-bangsa sedang diukur dengan tali unting-unting di tangan Dia yang tidak pernah keliru. Semua, oleh pilihan mereka sendiri, sedang menentukan nasib mereka, dan Allah mengendalikan semuanya demi terlaksananya maksud-maksud-Nya.

> “The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.” Education, 178.

> “Ӯөрөө үүрдийн Агуу БИ БАЙНА хэмээгч Өөрийн үгэндээ тогтоон тэмдэглэсэн түүх нь, эш үзүүлгийн гинжин хэлхээнд холбоосыг холбоосоор нь нэгтгэн, өнгөрсөн мөнхөөс ирээдүйн мөнх хүртэл үргэлжилдэг бөгөөд, энэ нь өнөөдөр бид эрин үеүүдийн цуваанд хаана байгааг, мөн ирэх цагт юуг хүлээж болохыг бидэнд өгүүлдэг. Эш үзүүлэг өнөө үе хүртэл биелнэ хэмээн урьдчилан хэлсэн бүхэн түүхийн хуудсанд мөрөө үлдээсэн бөгөөд, цаашид ирэх бүх зүйл ч өөрийн дарааллаар биелнэ гэдэгт бид итгэлтэй байж болно.” Education, 178.

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