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# The Hidden History of Verse Forty - Number Fourteen

သံချိုင့်လေးဆယ်၏ လျှို့ဝှက်သမိုင်း - နံပါတ် ဆယ့်လေး

The Second Woe - Part One

Celaka Kedua - Bahagian Satu

Author

Jeff Pippenger

Published

June 5, 2026

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In the previous article, we aligned the prophetic characteristics of the fifth trumpet, which is the first woe, with the soon-coming Sunday law. Considering the fifth trumpet as the first of the last three trumpets from the approach that the first illustrates the last, aligns the prophetic role of Islam of the first woe with the earthquake of Revelation eleven. I received an email from a friend the day after we discussed this article of the Sabbath meeting, and my friend was also trying to align the sixth trumpet, which is the second woe, with the soon-coming Sunday law. This is a valid approach, for the last three trumpets are three woes.

Dalam rencana yang lalu, kita telah menyelaraskan ciri-ciri nubuatan trompet yang kelima, iaitu celaka yang pertama, dengan undang-undang Ahad yang akan segera datang. Meninjau trompet yang kelima sebagai yang pertama daripada tiga trompet yang terakhir menurut pendekatan bahawa yang pertama menggambarkan yang terakhir, menyelaraskan peranan nubuatan Islam dalam celaka yang pertama dengan gempa bumi dalam Wahyu sebelas. Saya menerima sebuah e-mel daripada seorang sahabat pada hari setelah kita membincangkan rencana ini dalam pertemuan Sabat, dan sahabat saya itu juga sedang berusaha menyelaraskan trompet yang keenam, iaitu celaka yang kedua, dengan undang-undang Ahad yang akan segera datang. Ini merupakan suatu pendekatan yang sah, kerana tiga trompet yang terakhir ialah tiga celaka.

> And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! Revelation 8:13.

> Aku melihat dan mendengar seorang malaikat terbang di tengah langit, sambil berseru dengan suara nyaring, “Celaka, celaka, celakalah penghuni-penghuni bumi oleh sebab bunyi sangkakala dari ketiga malaikat lainnya, yang masih akan meniup sangkakala!” Wahyu 8:13.

The last three trumpets are a distinct symbol within the seven trumpets as are the last three churches distinct from the first four and the last three seals are distinct from the seven seals. This prophetic truth has been often addressed through the years. Along with considering the light produced by considering the first and third woe as an alpha and an omega symbol, we must also consider the three woes as a triple application of prophecy.

Ti hungu tungtungna tilu dina tarompet nyaéta hiji lambang anu béda di jero tujuh tarompet, sakumaha tilu garéja panungtung béda ti opat anu kahiji, sarta tilu segel panungtung ogé béda ti tujuh segel. Ieu bebeneran nubuat geus remen dibahas sapanjang taun-taun. Sajaba ti mertimbangkeun cahaya anu mucunghul tina nalungtik cilaka kahiji jeung katilu minangka hiji lambang alfa jeung omega, urang ogé kudu mertimbangkeun tilu cilaka éta minangka hiji panerapan rangkep tilu tina nubuat.

A triple application of prophecy identifies that all the prophetic characteristics of the first and second woe will exist in the third woe. The first woe was Islam of Arabia and the second woe was Islam of Turkey. The first woe was to “torment” and the second woe was to “kill” a third part of men.

Penerapan rangkap tiga terhadap nubuatan menunjukkan bahwa semua ciri kenabian dari malapetaka pertama dan kedua akan terdapat dalam malapetaka ketiga. Malapetaka pertama ialah Islam dari Arabia, dan malapetaka kedua ialah Islam dari Turki. Malapetaka pertama adalah untuk “menyiksa,” dan malapetaka kedua adalah untuk “membunuh” sepertiga manusia.

## Torment of the First Woe

Penderitaan Siksaan Celaka yang Pertama

> And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. … And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. Revelation 9:5, 10.

> Mereka diperintahkan supaya tidak membunuh orang-orang itu, melainkan menyiksa mereka lima bulan lamanya; dan siksaan itu sama seperti siksaan kalajengking apabila ia menyengat seseorang. … Dan ekor mereka sama seperti ekor kalajengking, dan pada ekor itu ada sengatnya; dan kuasa mereka ialah menyakiti manusia lima bulan lamanya. Wahyu 9:5, 10.

## Death of the Second Woe

Kematian Celaka yang Kedua

> And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. … By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. Revelation 9:15, 18.

> Na malaikat e mene e ne e lokolotswe, ba ba neng ba baakanyeditswe ura, le letsatsi, le kgwedi, le ngwaga, gore ba bolaye karolo ya boraro ya batho. … Ka dilo tse tharo tse, karolo ya boraro ya batho e ne ya bolawa, ka molelo, le ka mosi, le ka sulefura, tse di neng di tswa mo melomong ya tsone. Tshenolo 9:15, 18.

The two thirds of men that were not killed, did not repent.

Dua pertiga manusia yang tidak dibunuh itu, tidak bertobat.

> And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts. Revelation 9:20, 21.

> Le bangwe ba batho ba ba sa bolawang ke dipetso tse, ga ba a ka ba ikotlhaya mo ditirong tsa diatla tsa bona, gore ba se ka ba obamela medemone le medingwana ya gouta, le selefera, le kgotlho, le leje, le logong; e e sa kgoneng go bona, le fa e le go utlwa, le fa e le go tsamaya. Le gone ga ba a ka ba ikotlhaya mo dipolaong tsa bona, le fa e le mo boloing jwa bona, le fa e le mo boakeng jwa bona, le fa e le mo bogoding jwa bona. Tshenolo 9:20, 21.

The seven trumpets typify the seven last plagues, and in verse twenty the trumpets are called plagues. The United States is one third of the threefold union of the dragon, beast and false prophet, and it is killed as the sixth kingdom at the Sunday law. Its death was brought about because of false worship, typified by “the works of their hands,” the “worship” of “devils and idols of gold, and silver, and brass, and stone, and of wood,” of “murders,” “sorceries,” “fornication” and “theft.”

Upata nsaanu no gyina hɔ ma ɔhaw nsaanu a etwa to, na wɔ nkyekyɛm aduonu no, wɔfrɛ ntorobɛntohwɛ no ɔhaw. United States no yɛ baako pɛ wɔ nkabom a ɛyɛ mmiɛnsa no mu, a ɛne ɔwɔ no, aboa no, ne odiyifo atoro no, na wokum no sɛ ahenni a ɛto so asia no bere a Sunday law no ba. Ne wu bae esiane atoro som nti, a wɔde kyerɛ sɛ “wɔ wɔn nsa ano nnwuma,” “som” a wɔsom “adaemone ne ahoni a wɔde sika kɔkɔɔ, dwetɛ, kɔbere, abo, ne dua ayɛ,” ne “awudi,” “ntafowayi,” “aguamammɔ,” ne “adifudepɛ” no.

False worship, typified by Sunday worship is the “cause” that is to be repented of, but they repented not, so the “effect” is the torment and death brought by the locusts of Islam. Though one third of men, the United States is killed at the Sunday law the other two thirds does not repent.

Penyembahan palsu, yang dilambangkan oleh penyembahan hari Minggu, ialah “sebab” yang harus dipertobatkan; tetapi mereka tidak bertobat, maka “akibatnya” ialah siksaan dan kematian yang dibawa oleh belalang-belalang Islam. Meskipun sepertiga manusia, yaitu Amerika Serikat, dibinasakan pada hukum hari Minggu, dua pertiga yang lain tetap tidak bertobat.

## Woes and Angels

Malangizo na Tingelosi

The first and second woes correspond to the first and second angels of Millerite history, and that history is repeated to the very letter in the history of the one hundred and forty-four thousand. The history of the one hundred and forty-four thousand is the history of the third angel and corresponds to the third woe. Just as the waymarks of the Millerite history are repeated in the history of the one hundred and forty-four thousand, so too, the waymarks of the first and second woes will be repeated in the history of the third angel.

Masoabi a ntlha le a bobedi a tsamaisana le baengele ba ntlha le ba bobedi ba hisetori ya Bamilerate, mme hisetori eo e boelediwa go ya ka tlhaka nngwe le nngwe mo hisetoring ya ba ba dikete di le lekgolo le masome a manè le bonè. Hisetori ya ba ba dikete di le lekgolo le masome a manè le bonè ke hisetori ya moengele wa boraro, mme e tsamaisana le maswabi a boraro. Fela jaaka matshwao a tsela a hisetori ya Bamilerate a boelediwa mo hisetoring ya ba ba dikete di le lekgolo le masome a manè le bonè, go ntse jalo gape, matshwao a tsela a maswabi a ntlha le a bobedi a tla boelediwa mo hisetoring ya moengele wa boraro.

> “The first and second messages were given in 1843 and 1844, and we are now under the proclamation of the third; but all three of the messages are still to be proclaimed. It is just as essential now as ever before that they shall be repeated to those who are seeking for the truth. By pen and voice we are to sound the proclamation, showing their order, and the application of the prophecies that bring us to the third angel’s message. There cannot be a third without the first and second. These messages we are to give to the world in publications, in discourses, showing in the line of prophetic history the things that have been and the things that will be.” Selected Messages, book 2, 104.

> “ကနဦးတမန်တော်၏ သတင်းနှင့် ဒုတိယတမန်တော်၏ သတင်းတို့ကို ၁၈၄၃ နှင့် ၁၈၄၄ ခုနှစ်များတွင် ပေးခဲ့ပြီးဖြစ်သည်။ ယခုတွင်မူ ကျွန်ုပ်တို့သည် တတိယတမန်တော်၏ သတင်းကြေညာခြင်းအောက်တွင် ရှိနေကြသည်။ သို့ရာတွင် သတင်းသုံးပါးလုံးကို ဆက်လက်ကြေညာရမည်ဖြစ်သည်။ အမှန်တရားကို ရှာဖွေနေသူများထံသို့ ဤသတင်းများကို ပြန်လည်ကြေညာပေးရခြင်းသည် ယခင်ကကဲ့သို့ပင် ယခုလည်း အလွန်မရှိမဖြစ် အရေးကြီးနေဆဲဖြစ်သည်။ စာဖြင့်လည်းကောင်း၊ အသံဖြင့်လည်းကောင်း ကျွန်ုပ်တို့သည် ဤကြေညာချက်ကို အသံလွှင့်ရမည်ဖြစ်ပြီး၊ ထိုသတင်းများ၏ အစဉ်အဆက်နှင့် ကျွန်ုပ်တို့ကို တတိယတမန်တော်၏ သတင်းသို့ ပို့ဆောင်ပေးသော ပရောဖက်ပြုချက်များ၏ အသုံးချမှုကို ဖော်ပြရမည်ဖြစ်သည်။ ပထမနှင့် ဒုတိယမရှိဘဲ တတိယမရှိနိုင်ပါ။ ဤသတင်းများကို ကျွန်ုပ်တို့သည် စာပေထုတ်ဝေမှုများအားဖြင့်လည်းကောင်း၊ ဟောပြောပွဲများအားဖြင့်လည်းကောင်း ကမ္ဘာသို့ ပေးရမည်ဖြစ်ပြီး၊ ပရောဖက်ပြုချက်ဆိုင်ရာ သမိုင်းအစဉ်အလာ၏ လမ်းကြောင်းအတွင်း ဖြစ်ခဲ့ပြီးသော အရာများနှင့် ဖြစ်လာမည့် အရာများကို ပြသရမည်ဖြစ်သည်။” Selected Messages, book 2, 104.

Our work as students of prophecy is to combine the first and second angels’ messages into the third angel’s message. Without the first two messages you cannot have a third message, for “there cannot be a third without the first and second.” This is true in terms of ‘sequence,’ for if there is no first and second, then the third is actually the first. It is also true in terms of ‘content,’ for the prophetic characteristics of the first and second identify the characteristics of the third. Mathematically there is no third without a first and second, and prophetically there are no waymarks in the third angel, if the waymarks of the first and second are left out.

Kerja kita sebagai pelajar nubuatan ialah menggabungkan pekabaran malaikat pertama dan kedua ke dalam pekabaran malaikat ketiga. Tanpa dua pekabaran yang pertama, tidak mungkin ada pekabaran yang ketiga, kerana “tidak mungkin ada yang ketiga tanpa yang pertama dan kedua.” Hal ini benar dari segi ‘urutan,’ kerana jika tidak ada yang pertama dan kedua, maka yang ketiga sebenarnya ialah yang pertama. Hal ini juga benar dari segi ‘isi,’ kerana ciri-ciri nubuat dari yang pertama dan kedua mengenal pasti ciri-ciri yang ketiga. Secara matematis tidak ada yang ketiga tanpa yang pertama dan kedua, dan secara nubuatan tidak ada tanda-tanda penunjuk jalan dalam malaikat ketiga, jika tanda-tanda penunjuk jalan dari yang pertama dan kedua ditiadakan.

> “God has given the messages of Revelation 14 their place in the line of prophecy, and their work is not to cease till the close of this earth’s history. The first and second angel’s messages are still truth for this time, and are to run parallel with this which follows. The third angel proclaims his warning with a loud voice. ‘After these things,’ said John, ‘I saw another angel come down from heaven, having great power, and the earth was lightened with his glory.’ In this illumination, the light of all the three messages is combined.” The 1888 Materials, 803, 804.

> “Ubyaar dimgal kikobko ye bari jibik ye Yuhanna 14 ci kërgug yonent yi, te seen liggéey warul taxaw ba kerosine jaar-jaaru askanu suuf si. Bésub malaaka bu njëkk ak bu ñaareel bi dafa di dëgg ngir jamono jii, te war nañoo dox and ak bii topp. Malaaka bu ñetteel bi day yégle ay waxam ngir moytul ak baat bu kawe. ‘Gannaaw loolu,’ la Yuhanna wax, ‘gis naa beneen malaaka muy wàccée asamaan, yor kàttan gu mag, te suuf si leer ak ndamam.’ Ci leer gi, leerug ñetti yégle yi lépp booloo na.” The 1888 Materials, 803, 804.

Our work is to show “in the line of prophetic history the things that have been” in the movement of the Millerites, “and the things that will be” in the movement of the one hundred and forty-four thousand.

Mosebetsi oa rōna ke ho bontša “moleng oa histori ea boporofeta lintho tse bileng teng” motsamaong oa ba-Millerite, “le lintho tse tla ba teng” motsamaong oa ba likete tse lekholo le mashome a mane a metso e mene.

> “The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angels’ messages, is to be given to the world. This is to be the burden of our work.” The Seventh-day Adventist Bible Commentary, volume 7, 950.

> “Tuhan hampir menjatuhkan hukuman ke atas dunia kerana kefasikannya. Dia hampir menghukum badan-badan keagamaan kerana penolakan mereka terhadap terang dan kebenaran yang telah diberikan kepada mereka. Pekabaran besar yang menggabungkan pekabaran malaikat pertama, kedua, dan ketiga, harus disampaikan kepada dunia. Inilah yang harus menjadi beban pekerjaan kita.” The Seventh-day Adventist Bible Commentary, jilid 7, 950.

The combining of the message of the first and second angel is what lightens the earth when the angel of Revelation eighteen descends. She stated, “‘After these things,’ said John, ‘I saw another angel come down from heaven, having great power, and the earth was lightened with his glory.’ In this illumination, the light of all the three messages is combined.” The “illumination” associated with “the earth” being “lightened” is accomplished when “the light of all three messages is combined.” The work of combining line upon line, the three messages, by bringing the Millerite history into parallel with the history of the one hundred and forty-four thousand is also to be accomplished with the three woes.

ការរួមបញ្ចូលសាររបស់ទេវតាទីមួយ និងទេវតាទីពីរ គឺជាអ្វីដែលបំភ្លឺផែនដី នៅពេលទេវតានៃវិវរណៈ ជំពូក ១៨ ចុះមក។ នាងបានថ្លែងថា៖ «“បន្ទាប់ពីការទាំងនេះ” យ៉ូហានបាននិយាយថា “ខ្ញុំបានឃើញទេវតាមួយទៀតចុះមកពីស្ថានសួគ៌ មានអំណាចយ៉ាងខ្លាំង ហើយផែនដីត្រូវបានបំភ្លឺដោយសិរីរុងរឿងរបស់គាត់”។ ក្នុងការបំភ្លឺនេះ ពន្លឺនៃសារទាំងបីត្រូវបានរួមបញ្ចូលគ្នា»។ «ការបំភ្លឺ» ដែលទាក់ទងនឹង «ផែនដី» ដែលត្រូវបាន «បំភ្លឺ» នោះ ត្រូវបានសម្រេចឡើង នៅពេល «ពន្លឺនៃសារទាំងបីត្រូវបានរួមបញ្ចូលគ្នា»។ កិច្ចការនៃការរួមបញ្ចូល បន្ទាត់លើបន្ទាត់ សារទាំងបី ដោយនាំយកប្រវត្តិសាស្ត្រមីឡឺរ៉ាយត៍មកដាក់ស្របគ្នាជាមួយប្រវត្តិសាស្ត្រនៃមនុស្សមួយរយសែសិបបួនពាន់ នោះ ក៏ត្រូវសម្រេចឡើងផងដែរ ជាមួយនឹងវេទនាទាំងបី។

The fall of Babylon, as proclaimed by the second angel cannot be separated from the message of the first angel. The message of the first angel identified the Second Coming of Christ in 1843, and when the message failed, the effect of the message produced the fall of the Protestant churches. The effect was the second angel, the cause was the failure of the first angel. Had there been no first angel, there would have been no fall of Babylon as proclaimed by the second angel. The element that bound the cause and effect together was “time.” The “time” (1843) failed to materialize and that failure produced the “effect.” The “cause” was the error of identifying that the three prophecies which Miller had incorrectly concluded would end around 1843. Those three prophecies of 1335, 2300, and the 2520 years Miller had believed would terminate with Christ's coming in the clouds in 1843. When the time prophecies Miller had incorrectly understood failed, it provided the reason for the Protestants to reject the message of the first angel, and the second angel arrived. The first angel was the “cause” and the second was the “effect.”

Ukugwa kweBhabhulona, njengokwakumenyezelwe yingelosi yesibili, akunakuhlukaniswa nomlayezo wengelosi yokuqala. Umlayezo wengelosi yokuqala wakhomba ukuBuya Kwesibili kukaKristu ngonyaka ka-1843, futhi lapho lowo mlayezo wehluleka, umphumela walowo mlayezo wakhiqiza ukuwa kwamabandla amaProthestani. Umphumela wawuyingelosi yesibili; imbangela kwakuwukwehluleka kwengelosi yokuqala. Ukube kwakungekho ngelosi yokuqala, kwakungeke kube khona ukuwa kweBhabhulona njengokwakumenyezelwe yingelosi yesibili. Into eyabopha imbangela nomphumela ndawonye kwakuyisikhathi. “Isikhathi” (1843) asizange sigcwaliseke, futhi lokho kwehluleka kwaveza “umphumela.” “Imbangela” kwakuyiphutha lokuchaza ukuthi iziprofetho ezintathu uMiller ayefinyelele esiphethweni esingalungile sokuthi zaziyophela cishe ngonyaka ka-1843. Lezo ziprofetho ezintathu zika-1335, 2300, kanye neminyaka engu-2520 uMiller wayekholelwa ukuthi zaziyophela ngokufika kukaKristu emafwini ngonyaka ka-1843. Lapho iziprofetho zesikhathi uMiller ayengaziqondanga kahle zehluleka, zanikeza amaProthestani isizathu sokwenqaba umlayezo wengelosi yokuqala, futhi ingelosi yesibili yafika. Ingelosi yokuqala yayiyiyo “imbangela,” kanti eyesibili yayiyiyo “umphumela.”

The first and second angels’ messages cannot be separated, for they are prophetically connected by prophetic time. The first and second woes are also prophetically connected by “time.” The time prophecy of the first woe identifying one hundred and fifty years of torment ends exactly where the time prophecy of three hundred ninety-one years and fifteen days of the second woe that kills, begins. Time prophecy connects the first and second woe and also the first and second angels’ messages.

Mesej malaikat yang pertama dan kedua tidak dapat dipisahkan, kerana kedua-duanya dihubungkan secara nubuat oleh masa nubuat. Celaka yang pertama dan kedua juga dihubungkan secara nubuat oleh “masa.” Nubuat masa bagi celaka yang pertama, yang mengenal pasti seratus lima puluh tahun penyeksaan, berakhir tepat pada titik nubuat masa bagi tiga ratus sembilan puluh satu tahun dan lima belas hari celaka yang kedua, yang membunuh, bermula. Nubuat masa menghubungkan celaka yang pertama dan kedua, dan juga mesej malaikat yang pertama dan kedua.

The fulfillment of the time prophecies of the first and second woes empowered the first angel’s message and brought the angel of Revelation ten down to lighten the world with his glory. Speaking of the first angel, Sister White recorded that she was “told that his mission was to lighten the earth with his glory and warn man of the coming wrath of God.” That is the identical mission of the third angel of Revelation eighteen.

Ukugcwaliseka kweziprofetho zesikhathi zosizi lokuqala nolwesibili kwanika amandla umlayezo wengelosi yokuqala futhi kwehlisela phansi ingelosi yesAmbulo ishumi ukuze ikhanyisele umhlaba ngenkazimulo yayo. Ekhuluma ngengelosi yokuqala, uDade White wabhala ukuthi “ngatshelwa ukuthi umsebenzi wayo kwakuwukukhanyisela umhlaba ngenkazimulo yayo nokuxwayisa umuntu ngolaka lukaNkulunkulu oluzayo.” Lowo ngumsebenzi ofanayo ncamashi wengelosi yesithathu yesAmbulo ishumi nesishiyagalombili.

> “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.

> “Malaikat yang bersatu dalam pemakluman pekhabaran malaikat ketiga akan menerangi seluruh bumi dengan kemuliaannya. Di sini dinubuatkan suatu pekerjaan yang meliputi seluruh dunia dan berkuasa luar biasa. Gerakan Advent tahun 1840–44 merupakan suatu pernyataan mulia tentang kuasa Allah; pekhabaran malaikat pertama telah dibawa ke setiap stesen misi di dunia, dan di beberapa negeri terdapat minat keagamaan yang terbesar yang pernah disaksikan di mana-mana negeri sejak Reformasi abad keenam belas; tetapi semua ini akan dilampaui oleh gerakan yang dahsyat di bawah amaran terakhir malaikat ketiga.

> “The work will be similar to that of the Day of Pentecost. As the ‘former rain’ was given, in the outpouring of the Holy Spirit at the opening of the gospel, to cause the upspringing of the precious seed, so the ‘latter rain’ will be given at its close for the ripening of the harvest. ‘Then shall we know, if we follow on to know the Lord: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth.’ Hosea 6:3. ‘Be glad then, ye children of Zion, and rejoice in the Lord your God: for He hath given you the former rain moderately, and He will cause to come down for you the rain, the former rain, and the latter rain.’ Joel 2:23. ‘In the last days, saith God, I will pour out of My Spirit upon all flesh.’ ‘And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.’ Acts 2:17, 21.

> “လုပ်ဆောင်ရမည့်အမှုသည် ပင်တေကုတ္တေပွဲနေ့၏အမှုနှင့် ဆင်တူလိမ့်မည်။ ‘ရှေ့မိုး’ ကို ဧဝံဂေလိလုပ်ငန်းအစတွင် သန့်ရှင်းသောဝိညာဉ်တော်ကို သွန်းလောင်းပေးခြင်းအားဖြင့် အဖိုးတန်မျိုးစေ့ပေါက်ဖွားလာစေရန် ပေးခဲ့သကဲ့သို့၊ ‘နောက်မိုး’ ကိုလည်း ရိတ်သိမ်းခြင်းအထွတ်အထိပ်၌ အသီးရင့်စေရန် အဆုံးကာလတွင် ပေးလိမ့်မည်။ ‘ထိုအခါ ငါတို့သည် ထာဝရဘုရားကို သိခြင်း၌ ဆက်လက်လိုက်လျှင် သိကြလိမ့်မည်။ ကိုယ်တော်၏ ပေါ်ထွန်းခြင်းသည် နံနက်ကဲ့သို့ အတည်ပြုထားပြီး၊ ကိုယ်တော်သည် မိုးကဲ့သို့လည်းကောင်း၊ မြေပေါ်သို့ ကျသော နောက်မိုးနှင့် ရှေ့မိုးကဲ့သို့လည်းကောင်း၊ ငါတို့ထံသို့ ကြွလာတော်မူလိမ့်မည်။’ ဟောရှေ 6:3။ ‘ထို့ကြောင့် ဇိအုန်၏သားတို့၊ ဝမ်းမြောက်ကြလော့၊ သင်တို့၏ဘုရားသခင် ထာဝရဘုရား၌ ပျော်ရွှင်ကြလော့။ အကြောင်းမူကား ကိုယ်တော်သည် သင်တို့အား ရှေ့မိုးကို သင့်တင့်မျှတစွာ ပေးတော်မူပြီ။ ထို့ပြင် ကိုယ်တော်သည် သင်တို့အတွက် မိုးကို ဆင်းသက်စေတော်မူလိမ့်မည်၊ ရှေ့မိုးကိုလည်းကောင်း၊ နောက်မိုးကိုလည်းကောင်း။’ ယောလ 2:23။ ‘နောက်ဆုံးသောနေ့ရက်များ၌ ဘုရားသခင် မိန့်တော်မူသည်ကား၊ ငါ၏ဝိညာဉ်တော်ကို လူအပေါင်းတို့အပေါ်သို့ ငါသွန်းလောင်းမည်။’ ‘ထာဝရဘုရား၏ နာမတော်ကို ပဌနာပြုသောသူမည်သည်ကား ကယ်တင်ခြင်းသို့ ရောက်ရလိမ့်မည်။’ တမန်တော်ဝတ္ထု 2:17, 21။

> “The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are ‘the times of refreshing’ to which the apostle Peter looked forward when he said: ‘Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus.’ Acts 3:19, 20.” The Great Controversy, 611.

> “Galuega tele ʻo e ongoongolele ʻe ʻikai fakaʻosi ʻaki ha fakahā siʻisiʻi ange ʻo e mālohi ʻo e ʻOtua ʻi he meʻa naʻe fakaʻilongaʻi ʻaki ʻene kamataʻanga. Ko e ngaahi kikite naʻe fakahoko ʻi he lilingi hifo ʻo e ʻuha muʻomuʻa ʻi he kamataʻanga ʻo e ongoongolele, ʻe toe fakahoko foki ia ʻi he ʻuha mui ʻi hono fakaʻosiʻanga. Ko ʻeni ʻa e ‘ngaahi kuonga ʻo e fakaivifoʻou’ ʻa ia naʻe hanga atu ki ai ʻa e ʻaposetolo ko Pita ʻi heʻene pehē: ‘Ko ia, mou fakatomala pea tafoki, koeʻuhi ke tāmateʻi atu hoʻomou ngaahi angahala, ʻi he taimi ʻe hoko mai ai ʻa e ngaahi kuonga ʻo e fakaivifoʻou mei he ʻao ʻo e ʻEiki; pea te Ne fekau mai ʻa Sīsū.’ Ngāue 3:19, 20.” The Great Controversy, 611.

The fulfillment of the time prophecies of the first and second woe brought the angel down to lighten the earth with its glory in 1840, thus empowering the message of the first angel, and the fulfillment of the third woe brought the angel down to lighten the earth with its glory on 9/11, thus empowering the message of the third angel. The lightening of the earth is accomplished by the combining of the two movements in a parallel application—line upon line. It is the message of the three woes that empowers the message of the three angels. They are woven together as two lines; one internal and the other external. The three angels represent the work of the people of God and their work is empowered by the fulfillment of the three woes. The external is Islam and its prophetic work, and the internal is Christ in His people—the hope of glory. For this reason, Judah is tied to the ass in the prophecy of Jacob concerning the symbolism of his twelve sons in the last days.

Ukugcwaliseka kweziprofetho zesikhathi zosizi lokuqala nolwesibili kwehlisa ingelosi ukuze ikhanyise umhlaba ngenkazimulo yayo ngonyaka ka-1840, ngaleyo ndlela kunikwe amandla umlayezo wengelosi yokuqala; futhi ukugcwaliseka kosizi lwesithathu kwehlisa ingelosi ukuze ikhanyise umhlaba ngenkazimulo yayo ngo-9/11, ngaleyo ndlela kunikwe amandla umlayezo wengelosi yesithathu. Ukukhanyiswa komhlaba kufezwa ngokuhlanganiswa kwalezi zinyakazo ezimbili ekusetshenzisweni okuhambisanayo—isigaba phezu kwesigaba. Kungumlayezo wosizi oluthathu olunika amandla umlayezo wezingelosi ezintathu. Zilukene ndawonye njengemigqa emibili; owodwa ungowangaphakathi kanti omunye ungowangaphandle. Izingelosi ezintathu zimelela umsebenzi wabantu bakaNkulunkulu, futhi umsebenzi wabo unikwa amandla ukugcwaliseka kosizi oluthathu. Okwangaphandle ngu-Islam nomsebenzi wayo wesiprofetho, kanti okwangaphakathi nguKristu kubantu baKhe—ithemba lenkazimulo. Ngenxa yalesi sizathu, uJuda uboshelwe embongolweni esiprofethweni sikaJakobe esimayelana nokufanekiselwa kwamadodana akhe ayishumi nambili ezinsukwini zokugcina.

> And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days. Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father. … Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee. Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: His eyes shall be red with wine, and his teeth white with milk. Genesis 49:1, 2, 8–12.

> Тэгээд Иаков хөвгүүдээ дуудаж, —Цуглагтун; та нарт эцсийн өдрүүдэд тохиолдохыг би хэлж өгье хэмээн айлдав. Цуглагтун, сонсогтун, Иаковын хөвгүүд ээ; эцэг Израильдаа анхаарал тавин сонсогтун. … Иуда аа, ах дүүс чинь чамайг магтах болно; чиний гар дайснуудынхаа хүзүүн дээр байх болно; эцгийн чинь хөвгүүд чиний өмнө мэхийн ёслох болно. Иуда бол арслангийн бамбар мөн; олзноос, хүү минь, чи өгсөн гарчээ; тэр бөхийж, арслан мэт хэвтэнэ, хөгшин арслан мэт хэвтэнэ; түүнийг хэн сэрээж зүрхлэх вэ? Шило иртэл очирт таяг Иудагаас салахгүй, хууль тогтоогч нь түүний хөлийн хоорондоос тасрахгүй; ард түмнүүдийн цугларалт түүнд байх болно. Тэр унаган илжгээ усан үзмийн модонд, эм илжгийнхээ унагыг шилмэл усан үзэмд уяна; тэр хувцсаа дарсанд, өмсгөлөө усан үзмийн цусанд угаана. Түүний нүд дарснаас улаан, шүд нь сүүнээс цагаан байх болно. Эхлэл 49:1, 2, 8–12.

Christ is the Lion of the tribe of Judah, who washed His clothes in blood, and who is “the choice vine,” that is prophetically bound to the “ass’s colt.” The external message of the three woes is bound to the internal message of the three angels. The first and second angel run parallel to the third angel and the first and second woe must run parallel to the third woe.

Kristus ialah Singa dari suku Yehuda, yang telah membasuh pakaian-Nya dalam darah, dan yang ialah “pokok anggur pilihan,” yang secara nubuat terikat kepada “anak keledai.” Pekabaran luaran tentang tiga celaka terikat kepada pekabaran dalaman tentang tiga malaikat. Malaikat pertama dan kedua berjalan selari dengan malaikat ketiga, dan celaka pertama dan kedua mesti berjalan selari dengan celaka ketiga.

## The Key

កូនសោ

The battle of Nineveh is the “key” that brings the darkness of Islam upon the world when the deadly wound of Roman Catholicism is healed at the soon-coming Sunday law, which is the earthquake of Revelation eleven where the third woe comes suddenly. It comes in the “hour” of the earthquake.

Nútsorɔ̃ ɖe Nineveh ŋu la nye “kplɔ̃” si he Islamsi viviti va xexeame dzi ne Roma Katoliktɔwo ƒe abi gblẽtɔ la trɔ la afɔ̃ le Kɔsiamé Dzoɖo si gbɔna kaba la me, si nye Nukuƒoɖi ɖeka kple ɖeka ƒe anyigbaʋuʋu si me atsyã etɔ̃lia va enumake. E va le anyigbaʋuʋua ƒe “gaƒoƒo” me.

> And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. Revelation 11:13, 14.

> Dan pada saat itu juga terjadilah gempa bumi yang besar, dan sepersepuluh bagian dari kota itu runtuh, dan dalam gempa bumi itu tewas tujuh ribu orang; dan orang-orang yang selebihnya menjadi sangat ketakutan, lalu memuliakan Allah yang di surga. Celaka yang kedua sudah lewat; dan lihatlah, celaka yang ketiga segera datang. Wahyu 11:13, 14.

The Sunday law initiates the image of the beast testing time for the world, and the battle of Nineveh is the key that identifies the conquering of the sixth kingdom as the whore of Tyre is remembered as she begins to sing her songs in fulfillment of Isaiah twenty-three. The image of the beast test is the test by which a person’s eternal destiny is decided, and it is decided before probation closes. Probation closes for the world when Michaels stands up. The image of the beast testing time for the world of Revelation chapter thirteen, verses twelve and onward is typified in the image of the beast testing time for the United States.

Molao wa Sontaga o thoma nako ya teko ya seswantšho sa sebata bakeng sa lefase, gomme ntwa ya Ninife ke senotlelo seo se laetšago go fenywa ga mmušo wa botshelela ge seotswa sa Tiro se gopolwa ge se thoma go opela difela tša sona go phethagatša Jesaya masomepedi-tharo. Teko ya seswantšho sa sebata ke teko yeo ka yona bokamoso bjo bo sa felego bja motho bo phethwago, gomme bo phethwa pele ga ge nako ya mogau e tswalwa. Nako ya mogau e tswalelwa lefase ge Mikaele a ema. Nako ya teko ya seswantšho sa sebata bakeng sa lefase ya Kutollo kgaolo ya lesome-tharo, ditemana tša lesomepedi go ya pele, e swantšhwa ka nako ya teko ya seswantšho sa sebata bakeng sa United States.

> “As America, the land of religious liberty, shall unite with the Papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example.” Testimonies, volume 6, 18.

> “Apabila Amerika, negeri kebebasan beragama, bersatu dengan Kepausan dalam memaksa hati nurani dan mewajibkan manusia menghormati sabat palsu itu, maka orang-orang di setiap negeri di seluruh dunia akan dituntun untuk mengikuti teladannya.” Testimonies, jilid 6, 18.

The image of the beast testing time in the United States separates and seals the one hundred and forty-four thousand of Revelation seven, and the image of the beast testing time for the world seals the great multitude of Revelation seven.

Bayang binatang pada masa ujian di Amerika Syarikat memisahkan dan memeteraikan seratus empat puluh empat ribu orang dalam Wahyu tujuh, dan bayang binatang pada masa ujian bagi dunia memeteraikan kumpulan besar dalam Wahyu tujuh.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> “Chabur chuak pawl in United States entawnnak an zulh lai. Amah nih a hruai hmasa ko nain, cuticun khuaruahhar buainak cu kan miphun cungah le vawlei hmun kip ah a ra lai.” Testimonies, volume 6, 395.

The key represented by the battle of Nineveh marks the beginning of the image testing time for the world, while it also marks the end of the image testing time for the United States. A key represented by the battle of Nineveh opens the bottomless pit that brings the flood of Islam, represented as locusts in the world. That key at the end of the midnight cry is typified by a key that opens the very same pit in the United States at the beginning of the midnight cry.

কীটি, যা নীনবের যুদ্ধ দ্বারা উপস্থাপিত, জগতের জন্য প্রতিমা-পরীক্ষার সময়ের সূচনাকে নির্দেশ করে; একই সঙ্গে এটি যুক্তরাষ্ট্রের জন্য প্রতিমা-পরীক্ষার সময়ের সমাপ্তিকেও চিহ্নিত করে। নীনবের যুদ্ধ দ্বারা উপস্থাপিত একটি কী অতল গহ্বর উন্মুক্ত করে, যেখান থেকে ইসলামের প্লাবন আসে, যা জগতে পঙ্গপালরূপে উপস্থাপিত। মধ্যরাত্রির ধ্বনির শেষে সেই কীটির আদিরূপ পাওয়া যায় এমন একটি কীতে, যা মধ্যরাত্রির ধ্বনির সূচনায় যুক্তরাষ্ট্রে সেই একই গহ্বর উন্মুক্ত করে।

The key in the United States is represented in Leviticus twenty-three as the feast of trumpets, when the ass is loosed at the beginning of the proclamation of the midnight cry. That key is turned when the fireballs of Nashville arrive. The feast of trumpets, and the attack upon Nashville when Islam is loosed, typifies the battle of Nineveh at the Sunday law.

Kunci di Amerika Syarikat digambarkan dalam Imamat dua puluh tiga sebagai perayaan sangkakala, apabila keldai itu dilepaskan pada permulaan pengisytiharan seruan tengah malam. Kunci itu dipusingkan apabila bebola-bebola api Nashville tiba. Perayaan sangkakala itu, dan serangan ke atas Nashville apabila Islam dilepaskan, melambangkan peperangan Niniwe pada waktu undang-undang Ahad.

The Sunday law is the end of the proclamation of the “midnight” cry, for the cry then changes to the “loud” cry, and the beginning of that period must of prophetic necessity illustrate the end. In the first woe Islam was to torment the armies of Rome, which typify the United States, for one hundred and fifty years. The key (the battle of Nineveh) marks the beginning of the proclamation of the midnight cry, as does the feast of trumpets. In Leviticus twenty-three there is fifteen days between the feast of trumpets and Pentecost, which is also the feast of Tabernacles. Those fifteen days during the image of the beast testing time in the United States correspond to the one hundred and fifty years of torment in the first woe. Fifteen is a tithe of one hundred and fifty.

Molao wa Sontaga ke bofelo jwa phatlalatso ya selelo sa “gare ga bosigo,” gonne selelo seo se fetoga ka nako eo go nna selelo se “segolo,” mme tshimologo ya paka eo e tshwanetse, ka tlhokego ya boporofeti, go bontsha bokhutlo. Mo tatlhegelong ya ntlha, Islam e ne e tshwanetse go bogisa mephato ya Roma, e e emelang United States, ka dingwaga di le lekgolo le masome a matlhano. Senotlelo (ntwa ya Nineveh) se supa tshimologo ya phatlalatso ya selelo sa gare ga bosigo, fela jaaka moletlo wa diterompeta le ona o dira. Mo go Lefitiko masome a mabedi le boraro go na le malatsi a le lesome le botlhano fa gare ga moletlo wa diterompeta le Pentekosete, o gape e leng moletlo wa Metlaagana. Malatsi ao a le lesome le botlhano mo nakong ya teko ya setshwantsho sa sebatana kwa United States a tsamaisana le dingwaga di le lekgolo le masome a matlhano tsa pogiso mo tatlhegelong ya ntlha. Lesome le botlhano ke sengwe sa bosome sa lekgolo le masome a matlhano.

Those fifteen days (one hundred and fifty years) end when the three hundred and ninety-one years and fifteen days begin. Since October 22, 1844 prophetic time is no longer applicable, so the one hundred and fifty years of torment are a symbol of Leviticus twenty-three’s fifteen days that begin with the feast of trumpets, followed five days later by the ascension of the ensign, followed five days later by the judgment of the Day of Atonement, followed by five days to the Pentecostal outpouring.

Ndaani cingataana (myaka mia moja na hamsini) cipela pano myaka mia tatu na makumi tisa na cimo na cingataana ciyamba. Kuzwa pa Okotoba 22, 1844, nshita ya buprofeti tayacili iya kubomfwa, e ico imyaka mia moja na hamsini iya kupenga ni cishibilo ca cingataana ca Levitiko amakumi yabili na yatatu ciyamba ne cinkosho ca mapenga, panuma ya cinkosho cimo imyaka itaanu kulakonkapo ukunika kwa cishibilo, panuma imyaka itaanu kulakonkapo ubupingushi bwa Bushiku bwa Kupapata, elyo imyaka itaanu kulakonkapo ukupongololwa kwa Pentecosti.

There the “hour, and a day, and a month, and a year, for to slay the third part of men” begins. The “hour” is the hour of the great earthquake, which is the Sunday law. The “day” is the day of the Lord’s recompense as the Laodicean Seventh-day Adventist church is spewed out of the mouth of the Lord.

Di situ bermulanya “satu jam, dan satu hari, dan satu bulan, dan satu tahun, untuk membunuh sepertiga daripada manusia”. “Jam” itu ialah jam gempa bumi besar, iaitu undang-undang Ahad. “Hari” itu ialah hari pembalasan Tuhan ketika gereja Laodikia, Gereja Masehi Advent Hari Ketujuh, dimuntahkan keluar dari mulut Tuhan.

> For they are a nation void of counsel, neither is there any understanding in them. O that they were wise, that they understood this, that they would consider their latter end! How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up? For their rock is not as our Rock, even our enemies themselves being judges. For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: Their wine is the poison of dragons, and the cruel venom of asps. Is not this laid up in store with me, and sealed up among my treasures? To me belongeth vengeance, and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. And he shall say, Where are their gods, their rock in whom they trusted. Deuteronomy 32:28–37.

> Kerana mereka ialah suatu bangsa yang ketandusan pertimbangan, dan tiada pengertian dalam mereka. Alangkah baiknya jika mereka bijaksana, jika mereka memahami hal ini, jika mereka mempertimbangkan kesudahan mereka! Bagaimanakah seorang dapat mengejar seribu, dan dua orang mengusir lari sepuluh ribu, jika bukan kerana Gunung Batu mereka telah menyerahkan mereka, dan TUHAN telah menutup mereka? Kerana gunung batu mereka tidak seperti Gunung Batu kita, bahkan musuh-musuh kita sendiri menjadi hakim. Kerana pokok anggur mereka berasal daripada pokok anggur Sodom, dan daripada ladang-ladang Gomora; buah anggur mereka ialah buah anggur kepahitan, gugusan-gugusannya pahit; Anggur mereka ialah racun naga, dan bisa ular tedung yang kejam. Bukankah semuanya ini tersimpan pada-Ku, dan termeterai di antara perbendaharaan-Ku? Kepada-Kulah pembalasan dan ganjaran; kaki mereka akan tergelincir pada waktunya: kerana hari malapetaka mereka sudah dekat, dan perkara-perkara yang akan menimpa mereka datang dengan segera. Kerana TUHAN akan menghakimi umat-Nya, dan akan menyesali diri-Nya kerana hamba-hamba-Nya, apabila Dia melihat bahawa kekuatan mereka telah lenyap, dan tiada seorang pun yang tertahan atau yang masih tinggal. Lalu Dia akan berfirman, Di manakah allah-allah mereka, gunung batu tempat mereka menaruh kepercayaan. Ulangan 32:28–37.

The “hour” of the earthquake is the “day of their calamity.” It is the judgment of those in Adventism that have not an understanding of the knowledge that is increased in the latter days. They have chosen a counterfeit rock to build their house upon, and in reality, their rock is sand.

“Waktu” gempa bumi itu ialah “hari malapetaka mereka.” Itulah penghakiman atas mereka dalam Adventisme yang tidak memiliki pengertian akan pengetahuan yang bertambah pada zaman akhir. Mereka telah memilih batu karang palsu untuk mendirikan rumah mereka di atasnya, padahal sesungguhnya batu karang mereka ialah pasir.

> “The warning has come: Nothing is to be allowed to come in that will disturb the foundation of the faith upon which we have been building ever since the message came in 1842, 1843, and 1844. I was in this message, and ever since I have been standing before the world, true to the light that God has given us. We do not propose to take our feet off the platform on which they were placed as day by day we sought the Lord with earnest prayer, seeking for light. Do you think that I could give up the light that God has given me? It is to be as the Rock of Ages. It has been guiding me ever since it was given.” Review and Herald, April 14, 1903.

> “Peringatan itu telah datang: Jangan dibiarkan apa pun masuk yang akan mengganggu dasar iman yang di atasnya kita telah membangun sejak pekabaran itu datang pada tahun 1842, 1843, dan 1844. Aku berada di dalam pekabaran ini, dan sejak saat itu aku telah berdiri di hadapan dunia, setia kepada terang yang Allah telah berikan kepada kita. Kita tidak bermaksud mengangkat kaki kita dari landasan tempat kaki itu telah ditempatkan, sementara dari hari ke hari kita mencari Tuhan dengan doa yang sungguh-sungguh, sambil mencari terang. Apakah kamu pikir aku dapat melepaskan terang yang Allah telah berikan kepadaku? Terang itu harus seperti Gunung Batu Segala Zaman. Terang itu telah menuntun aku sejak pertama kali diberikan.” Review and Herald, 14 April 1903.

The “month” represents the first month.

“bulan” itu melambangkan bulan yang pertama.

> Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. And the floors shall be full of wheat, and the fats shall overflow with wine and oil. And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. And ye shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that hath dealt wondrously with you: and my people shall never be ashamed. And ye shall know that I am in the midst of Israel, and that I am the Lord your God, and none else: and my people shall never be ashamed. Joel 2:23–27.

> Bersukacitalah, hai anak-anak Sion, dan bergembiralah di dalam TUHAN, Allahmu; sebab Ia telah memberikan kepadamu hujan awal dengan secukupnya, dan Ia akan menurunkan bagimu hujan, yakni hujan awal dan hujan akhir pada bulan yang pertama. Dan tempat-tempat pengirikan akan penuh dengan gandum, dan tempat-tempat pemerasan akan melimpah dengan anggur dan minyak. Dan Aku akan memulihkan kepadamu tahun-tahun yang dimakan belalang pelahap, belalang pindahan, ulat pemakan, dan belalang pelompat, bala tentara-Ku yang besar yang Kuutus ke tengah-tengahmu. Dan kamu akan makan dengan berlimpah-limpah dan menjadi kenyang, dan akan memuji nama TUHAN, Allahmu, yang telah bertindak dengan ajaib bagimu; dan umat-Ku tidak akan mendapat malu untuk selama-lamanya. Dan kamu akan mengetahui bahwa Aku ada di tengah-tengah Israel, dan bahwa Akulah TUHAN, Allahmu, dan tidak ada yang lain; dan umat-Ku tidak akan mendapat malu untuk selama-lamanya. Yoel 2:23–27.

The “hour” of the Sunday law, Islam of the third woe unexpectedly strikes, and Laodicean Adventism is ashamed as they have trusted in the rock of the serpent. At that time, in the first month, the latter rain is poured out upon a purified people. At that point the United States is killed, after the torment from Nashville onward. The torment that is the destruction of the cities begins, and at the hour of the Sunday law the United States ends (is killed) as the sixth kingdom of Bible prophecy, ushering in the image of the beast testing time for the world that ends when the eighth kingdom comes to its end, with none to help (is killed).

“Сонгуулийн хуулийн цагт” гурав дахь гайгийн Ислам гэнэтийнээр цохилж, Лаодикийн Адвентизм могойн хаданд найдсан тул ичгүүрт орно. Тэр үед, эхний сард, сүүлчийн бороо ариусгагдсан ард түмэн дээр асгарна. Тэр мөчид, Нэшвиллээс цаашхи зовоолтын дараа, Америкийн Нэгдсэн Улс алуулна. Хотуудын сүйрэл болох тэр зовоолт эхэлж, Ням гаргийн хуулийн цагт Америкийн Нэгдсэн Улс Библийн зөгнөлийн зургаа дахь хаант улс байдлаар төгсөнө (алуулна). Ингэснээр дэлхийд зориулсан араатны дүрсний сорилтын цаг эхэлж, найм дахь хаант улс туслагчгүйгээр төгсөхөд (алуулхад) тэр цаг дуусна.

## The Euphrates

L’Euphrate

The Euphrates River is symbolically associated with Islam, and Euphrates means, “fruitful, or to break forth.” In the second woe the four winds that are bound at the Euphrates are loosed.

ခရစ္စတိုင်းသင်္ကေတအရ ယူဖရေးတီးမြစ်သည် အစ္စလာမ်နှင့် ဆက်နွယ်လျက်ရှိပြီး၊ “Euphrates” ဟူသောအမည်၏ အဓိပ္ပာယ်မှာ “အသီးပွင့်သော” သို့မဟုတ် “ပေါက်ကွဲထွက်လာသော” ဟူ၍ ဖြစ်သည်။ ဒုတိယအမင်္ဂလာ၌ ယူဖရေးတီး၌ ချည်နှောင်ထားသော လေတိုက်လေးပါးသည် လွှတ်ချခံရကြသည်။

> And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. Revelation 9:13–15.

> Malaikat yang keenam pun meniup sangkakalanya, dan aku mendengar suatu suara dari keempat tanduk mezbah emas yang di hadapan Allah, yang berkata kepada malaikat keenam yang memegang sangkakala itu: Lepaskanlah keempat malaikat yang terikat pada sungai besar Efrat. Maka keempat malaikat itu pun dilepaskan, yaitu mereka yang telah disiapkan untuk satu jam, satu hari, satu bulan, dan satu tahun, supaya membunuh sepertiga dari manusia. Wahyu 9:13–15.

The Euphrates represented the eastern border of the Promised Land, and Islam is the “children of the east” in prophecy. Their prophetic characteristic is that they are restrained and released, beginning with Hagar being restrained by Sarah.

Sungai Efrat melambangkan sempadan timur Tanah Perjanjian, dan Islam ialah “anak-anak dari timur” dalam nubuat. Ciri kenabian mereka ialah bahawa mereka ditahan dan dilepaskan, bermula dengan Hagar yang ditahan oleh Sarah.

> And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. Genesis 17:19, 20.

> Lalu Allah berfirman, “Sesungguhnya Sara, isterimu, akan melahirkan bagimu seorang anak laki-laki, dan engkau akan menamai dia Ishak; dan Aku akan menegakkan perjanjian-Ku dengan dia menjadi perjanjian yang kekal, dan dengan keturunannya sesudah dia. Dan mengenai Ismael, Aku telah mendengarkan engkau: Lihatlah, Aku telah memberkati dia, dan akan membuat dia berbuah, dan akan memperbanyak dia sangat banyak; dua belas raja akan diperanakkannya, dan Aku akan menjadikan dia suatu bangsa yang besar.” Kejadian 17:19, 20.

Ishmael was made to be fruitful, and the Euphrates means fruitful. At the conclusion of the prophecy of one hundred and fifty years of the torment of the first woe, the prophecy of an hour, a day, a month and a year began when Islam was released to slay a third part of men. At the Sunday law the sixth kingdom of Bible prophecy is slain, and it is a third part of modern Rome. Islam had been restrained on August 11, 1840, at the empowerment of the first angel’s message, and it was released at the empowerment of the third angel’s message on 9/11.

Ismail telah dijadikan berbuah, dan Sungai Furat bererti berbuah. Pada penghujung nubuatan seratus lima puluh tahun tentang penyeksaan celaka yang pertama, nubuatan satu jam, satu hari, satu bulan, dan satu tahun bermula apabila Islam dilepaskan untuk membunuh sepertiga daripada manusia. Pada undang-undang Ahad, kerajaan yang keenam dalam nubuatan Alkitab dibunuh, dan itulah sepertiga daripada Rom moden. Islam telah ditahan pada 11 Ogos 1840, pada pemerkasaan pekabaran malaikat pertama, dan ia dilepaskan pada pemerkasaan pekabaran malaikat ketiga pada 9/11.

On 9/11, the sealing of the one hundred and forty-four thousand began as the judgment of the dead ended, and the judgment of the living began. When Islam of the third woe was released on 9/11 it was immediately restrained during the sealing time.

Pada 9/11, pemeteraian seratus empat puluh empat ribu itu bermula apabila penghakiman orang mati berakhir, dan penghakiman orang hidup pun bermula. Apabila Islam daripada celaka yang ketiga dilepaskan pada 9/11, ia serta-merta ditahan selama masa pemeteraian itu.

> “This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.

> “Pandangan ini diberikan pada tahun 1847 ketika hanya ada sangat sedikit saudara-saudara Advent yang memelihara hari Sabat, dan dari antara mereka hanya sedikit yang menganggap bahwa pemeliharaannya cukup penting untuk menarik suatu garis pemisah antara umat Allah dan orang-orang yang tidak percaya. Sekarang penggenapan pandangan itu mulai terlihat. ‘Permulaan masa kesusahan’ yang disebutkan di sini tidak mengacu kepada waktu ketika tulah-tulah itu mulai dicurahkan, melainkan kepada suatu masa singkat tepat sebelum tulah-tulah itu dicurahkan, sementara Kristus berada di dalam Bait Suci. Pada waktu itu, sementara pekerjaan keselamatan sedang ditutup, kesusahan akan datang atas bumi, dan bangsa-bangsa akan menjadi marah, namun ditahan sehingga tidak menghalangi pekerjaan malaikat ketiga. Pada waktu itu ‘hujan akhir,’ atau penyegaran dari hadirat Tuhan, akan datang, untuk memberi kuasa kepada suara nyaring malaikat ketiga, dan mempersiapkan orang-orang kudus untuk berdiri teguh pada masa ketika ketujuh tulah terakhir akan dicurahkan.” Early Writings, 85.

The “short period” of time leading to the close of probation is the period “Christ is in the sanctuary” “closing” the “work of salvation.”

“masa yang singkat” menjelang penutupan masa percobaan ialah masa ketika “Kristus berada di tempat kudus” untuk “mengakhiri” “pekerjaan keselamatan.”

> “In the typical system, which was a shadow of the sacrifice and priesthood of Christ, the cleansing of the sanctuary was the last service performed by the high priest in the yearly round of ministration. It was the closing work of the atonement—a removal or putting away of sin from Israel. It prefigured the closing work in the ministration of our High Priest in heaven, in the removal or blotting out of the sins of His people, which are registered in the heavenly records. This service involves a work of investigation, a work of judgment; and it immediately precedes the coming of Christ in the clouds of heaven with power and great glory; for when He comes, every case has been decided. Says Jesus: ‘My reward is with Me, to give every man according as his work shall be.’ Revelation 22:12. It is this work of judgment, immediately preceding the second advent, that is announced in the first angel’s message of Revelation 14:7: ‘Fear God, and give glory to Him; for the hour of His judgment is come.’” The Great Controversy, 352.

> “Lelom dalam sistem tipologi, i nyadi bayang pengorban enggau pengereja imam Kristus, pemeri nyuci Petara Kudus nya meh pengawa ti penudi digaga imam besai dalam pusingan pengawa pelayanan tiap taun. Nya meh pengawa penudi pengampun dosa—ngampurka tauka ngelepaska dosa ari Israel. Iya nya ngelambangka pengawa penudi dalam pengawa pelayanan Imam Besai kitai di serega, dalam ngempaska tauka mupuska dosa bala nembiak Iya, ti udah direkod dalam rekod serega. Pengawa tu ngenataika pengawa penyelidik, pengawa pengadilan; lalu iya datai terus sebedau penatai Kristus dalam awan serega enggau kuasa enggau mulia ti besai; laban lebuh Iya datai, genap iku kes udah diputuska. Ku Jesus: ‘Upah Aku bisi enggau Aku, kena meri ngagai genap iku orang nitihka pengawa iya.’ Pemandang 22:12. Pengawa pengadilan tu meh, ti datai terus sebedau penatai ti kedua kali, ti dipadah dalam pesan melikat ti keterubah dalam Pemandang 14:7: ‘Nangika Allah Taala, lalu meri mulia ngagai Iya; laban maya pengadilan Iya udah datai.’” The Great Controversy, 352.

The “blotting out of the sins of His people” occurs during the judgment of the living.

“Pemadaman dosa-dosa umat-Nya” berlaku semasa penghakiman orang hidup.

> Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. Acts 3:19–21.

> Mubhabhe ngakho, niphenduke, ukuze izono zenu zesulwe, lapho kufika izikhathi zokuvuselelwa ezivela ebukhoneni beNkosi; futhi iyakuthumela uJesu Kristu, lowo owayeshunyayelwe kini ngaphambili; yena izulu okumelwe limamukele kuze kube yizikhathi zokubuyiselwa kwezinto zonke, uNkulunkulu akukhulumileyo ngomlomo wabo bonke abaprofethi bakhe abangcwele selokhu kwaqala izwe. Izenzo 3:19–21.

In order to repent, one must be living, and the repentance that Peter is here referring to in its perfect sense takes place when the “refreshing shall come.” The rest and the refreshing are the latter rain, which began when the mighty angel of Revelation eighteen descended to lighten the earth with His glory. That mighty angel was also the first angel of August 11, 1840 that descended when Islam was restrained, and that angel was “no less a personage than Jesus Christ.” The “refreshing” and “the times of restitution of all things” begins with Islam being loosed to anger the nations, and then restrained while the one hundred and forty-four thousand are sealed. 9/11 marks the times of the refreshing and rest, which is the latter rain, and it marks the period of the “restitution of all things.” What is restored is the church, which since the rebellion of 1863 has been the church militant, but will become the church triumphant in the sealing time of the one hundred and forty-four thousand.

Ili mtu aweze kutubu, ni lazima awe hai, na toba ambayo Petro anairejelea hapa katika maana yake kamili hutokea wakati “majira ya kuburudishwa yatakapokuja.” Pumziko na kuburudishwa huko ni mvua ya masika, iliyoanza wakati yule malaika mwenye nguvu wa Ufunuo kumi na nane aliposhuka kuutia nuru ulimwengu kwa utukufu Wake. Yule malaika mwenye nguvu alikuwa pia yule malaika wa kwanza wa Agosti 11, 1840 aliyeshuka wakati Uislamu ulipozuiwa, na yule malaika alikuwa “si mwingine ila Yesu Kristo.” “Kuburudishwa” na “nyakati za kurejeshwa kwa vitu vyote” huanza kwa Uislamu kuachiliwa ili kuyakasirisha mataifa, kisha kuzuiwa huku wale mia moja arobaini na nne elfu wakitiwa muhuri. 9/11 inaashiria nyakati za kuburudishwa na pumziko, ambayo ni mvua ya masika, nayo inaashiria kipindi cha “kurejeshwa kwa vitu vyote.” Kinachorejeshwa ni kanisa, ambalo tangu uasi wa 1863 limekuwa kanisa linalopigana, lakini litakuwa kanisa linaloshinda katika wakati wa kutiwa muhuri kwa wale mia moja arobaini na nne elfu.

The church militant is a mixture of wheat and tares, and the church triumphant is the first fruit wheat offering of Pentecost. 9/11 was the first time Balaam struck the ass, and Balaam (the United States) began a worldwide war on terrorism immediately after the surprise attack. Balaam’s ass represents the three woes that make up the third woe, and which run parallel to the three angel’s messages. The three woes are therefore prophetically governed by the three steps of the three angels. For this reason, the second time Balaam strikes the ass it is a doubling, as is always the case in the second step. Between the two vineyards of the ancient literal and the modern spiritual glorious land Islam struck Israel on October 7, 2023, and there was immediately a restraint placed upon Gaza, and then Islam will strike Nashville.

Kereke e lwago ke motswako wa korong le mefoka, gomme kereke e fentšego ke moneelo wa korong wa dienywa tša pele wa Pentecost. 9/11 e bile lekga la pele leo ka lona Balaama a ilego a itia pokolo, gomme Balaama (United States) o ile a thoma ntwa ya lefase ka bophara kgahlanong le bokgukhuni gateetee ka morago ga tlhaselo ya tšhoganetšo. Pokolo ya Balaama e emela madimabe a mararo ao a bopago madimabe a boraro, gomme ao a sepela a bapile le melaetša ya barongwa ba bararo. Ka fao, madimabe a mararo a bušwa ka tsela ya boporofeta ke dikgato tše tharo tša barongwa ba bararo. Ka lebaka le, lekga la bobedi leo ka lona Balaama a itiago pokolo ke go ipoeletša gabedi, bjalo ka ge go dutše go le bjalo kgatong ya bobedi. Gare ga dirapa tša merara tše pedi tša naga ya kgale ya sebele le naga ya sebjalebjale ya moyeng ya letago, Islam e ile ya hlasela Isiraele ka October 7, 2023, gomme gateetee gwa bewa thibelo godimo ga Gaza, gomme ka morago Islam e tla hlasela Nashville.

The Nashville strike is the second of the two surprise attacks that in Balaam’s testimony occurs between the vineyards. Nashville marks the prophetic waymark when the message of the midnight cry joins the second angel. The midnight cry message begins when Christ’s two disciples, (representing the second angel’s message) loose the ass at the beginning of the triumphal entry. That procession ultimately leads to the cross, which represents the earthquake of the soon-coming Sunday law where the whore of Rome overcomes the sixth kingdom of Bible prophecy after her being forgotten for the history of the United States.

Serangan Nashville ialah yang kedua daripada dua serangan mengejut yang, dalam kesaksian Balaam, berlaku di antara kebun-kebun anggur. Nashville menandai waymark nubuatan apabila pekabaran seruan tengah malam bergabung dengan malaikat kedua. Pekabaran seruan tengah malam bermula apabila dua murid Kristus, (yang melambangkan pekabaran malaikat kedua) melepaskan keledai itu pada permulaan kemasukan kemenangan. Perarakan itu akhirnya membawa kepada salib, yang melambangkan gempa bumi hukum Ahad yang akan segera datang, ketika pelacur Roma mengatasi kerajaan keenam dalam nubuatan Alkitab setelah dia dilupakan sepanjang sejarah Amerika Syarikat.

When the whore begins to sing her songs at the Sunday law the battle of Nineveh will have been repeated and the key will have been turned that marks the opening of the image of the beast testing time in the world. The battle of Nineveh is the ending of the midnight cry proclamation, which then turns into the loud cry of the third angel. The beginning of that period, which is marked by the surprise attack upon Nashville will also have been typified by the battle of Nineveh, for Jesus, as Alpha and Omega, always illustrates the end with the beginning. The Nashville attack will of prophetic necessity contain the elements of a victory of Rome over Persia that allows Islam to fill the earth with darkness. Donald Trump is the symbol of the image of Rome, so he will prevail in the battle of Nineveh associated with the Nashville strike, but his strength to resist the flood of Islam will have been depleted.

Apabila perempuan sundal itu mula menyanyikan lagu-lagunya pada undang-undang Hari Ahad, peperangan Niniwe akan telah berulang, dan kunci akan telah diputar yang menandai pembukaan masa ujian patung binatang itu di dunia. Peperangan Niniwe ialah pengakhiran pemberitaan seruan tengah malam, yang kemudian beralih menjadi seruan nyaring malaikat ketiga. Permulaan tempoh itu, yang ditandai oleh serangan mengejut ke atas Nashville, juga akan telah dilambangkan oleh peperangan Niniwe, kerana Yesus, sebagai Alfa dan Omega, sentiasa menggambarkan pengakhiran dengan permulaan. Serangan Nashville itu, menurut keperluan nubuat, akan mengandungi unsur-unsur kemenangan Rom ke atas Parsi yang membolehkan Islam memenuhi bumi dengan kegelapan. Donald Trump ialah lambang patung Rom, maka dia akan menang dalam peperangan Niniwe yang berkaitan dengan serangan ke atas Nashville, tetapi kekuatannya untuk menahan banjir Islam akan telah susut.

The battle that Ronald Reagan succeeded in winning in 1989 was a cold war that had began at the end of the Second World War. Trump’s cold war is the battle of Panium, and it leads to the Third World War at the Sunday law, which has been typified by the battle of Actium and also the battle of Nineveh. Trump’s cold war, represented by the battle of Panium leads to the bringing down of the “wall” of separation of church and state in the Constitution, as typified by the bringing down of the Berlin “wall” in 1989.

ការប្រយុទ្ធដែល Ronald Reagan បានទទួលជោគជ័យក្នុងការឈ្នះនៅឆ្នាំ 1989 គឺជាសង្គ្រាមត្រជាក់មួយ ដែលបានចាប់ផ្ដើមនៅចុងបញ្ចប់នៃសង្គ្រាមលោកលើកទីពីរ។ សង្គ្រាមត្រជាក់របស់ Trump គឺជាការប្រយុទ្ធនៃ Panium ហើយវានាំទៅកាន់សង្គ្រាមលោកលើកទីបី នៅពេលច្បាប់ថ្ងៃអាទិត្យមកដល់ ដែលត្រូវបានតំណាងជាគំរូទុកជាមុនដោយការប្រយុទ្ធនៃ Actium ហើយក៏ដោយការប្រយុទ្ធនៃ Nineveh ផងដែរ។ សង្គ្រាមត្រជាក់របស់ Trump ដែលត្រូវបានតំណាងដោយការប្រយុទ្ធនៃ Panium នាំទៅដល់ការទម្លាក់ “ជញ្ជាំង” នៃការបំបែកសាសនាចក្រ និងរដ្ឋ នៅក្នុងរដ្ឋធម្មនុញ្ញ ដូចដែលត្រូវបានតំណាងជាគំរូទុកជាមុនដោយការទម្លាក់ “ជញ្ជាំង” ប៊ែរឡាំង នៅឆ្នាំ 1989។

Nashville represents the point where the ass of Balaam crushes Balaam's foot against the wall, thus identifying a crippling at the wall. The period of the midnight cry begins with an event that crashes into the wall of separation in the Constitution, thus marking the beginning of the setting up of the image of the beast (the combination of church and state) with a waymark that typifies the tearing down of the wall of separation at the ending of the setting up of the image of the beast. Donald Trump will prophetically speak with an executive order that typifies the speaking at the Sunday law, as typified with the Alien and Sedition Acts of 1798. He will there defeat the globalists of the Democratic party and their counterparts of the RINO globalists of the Republican party. His victory over the enemies typified by Persia in the battle of Nineveh, will leave both sides of the political war sapped of the strength necessary to resist the locusts of Islam that will spread over the land. The crushed foot of Trump is the wall at the beginning of the midnight cry proclamation that leads to the wall at the ending.

Nashville megyina hɔ ma beae a Balaam afurum no bɔ Balaam nan no hyɛ ɔfasu no ho, na ɛnam so kyerɛ dɛ wɔayɛ dɛm ma ɔnan no wɔ ɔfasu no ho. Anadwo mframa no mu sufrɛ no berɛ no fi ase wɔ asɛm bi a ɛbɔ Constitution no mu mpaapaemu ɔfasu no so, na ɛnam so hyɛ aboa no mfonini no siw no ase mfiase agyiraeɛ no so (asɔre ne amammui nkabom), wɔ kwan so agyirae a ɛyɛ nhwɛso ma mpaapaemu ɔfasu no gu fam wɔ aboa no mfonini no siw no ase awiei. Nkɔnhyɛ mu no, Donald Trump de executive order bi bɛkasa a ɛyɛ nhwɛso ma kasa a wɔbɛkasa wɔ Sunday law no mu, sɛnea wɔyɛɛ no nhwɛso wɔ Alien and Sedition Acts of 1798 no mu no. Ɛhɔ na ɔbɛdi Democratic party no mu globalists no so, ne wɔn mfɛfo RINO globalists a wɔwɔ Republican party no mu no so nkonim. Nkonim a obenya atamfo a Persia gyina hɔ ma wɔn no so wɔ Nineveh ko no mu no, bɛma amammui ko no afanu abien nyinaa ahoɔden asa, ahoɔden a ɛho hia sɛ wɔde sɔre tia Islam mmoadabi no a wɔbɛtrɛw agu asase no so no. Trump nan a wɔabɔ no no ne ɔfasu no wɔ anadwo mframa no mu sufrɛ no mfiase a ɛde kɔ ɔfasu no so wɔ awiei no.

We will continue this consideration of the three woes in the next article.

Hikuma hi ku languta loku ka timhangu tinharhu exihlokweni lexi landzelaka.

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