Article

# Panium - Number Seventeen

ಪಾನಿಯುಮ್ - ಹದಿನೇಳನೇ ಸಂಖ್ಯೆ

The Thing and the Vision: Daniel’s Two Lines of Prophecy and the Unsealing of Revelation

Perkara itu dan Penglihatan itu: Dua Garis Nubuatan Daniel dan Pembukaan Wahyu

Author

Jeff Pippenger

Published

February 22, 2026

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On July 18, 2020 the first disappointment of the movement of the one hundred and forty-four thousand arrived. It occurred within the “hidden history” of verse forty of Daniel eleven. The disappointment occurred well into that “hidden history”—a history that began with the collapse of the Soviet Union in 1989. Verse forty-one represents the Sunday law in the United States, that is also represented in verse sixteen of the same chapter. The “unsealing” of the truths that make up the “hidden history” of verse forty in 2023 is presented by Daniel in chapter twelve. Chapters ten through twelve are the same vision, and the vision begins by identifying that Daniel represents the “wise” who understand both the internal and external messages of prophecy, which is there represented as “the thing” and “the vision.”

Pada 18 Julai 2020 tibalah kekecewaan pertama dalam pergerakan seratus empat puluh empat ribu itu. Hal itu berlaku dalam “sejarah tersembunyi” ayat empat puluh dari Daniel sebelas. Kekecewaan itu berlaku jauh ke dalam “sejarah tersembunyi” tersebut—suatu sejarah yang bermula dengan keruntuhan Kesatuan Soviet pada tahun 1989. Ayat empat puluh satu mewakili undang-undang Ahad di Amerika Syarikat, yang juga dilambangkan dalam ayat enam belas dari fasal yang sama. “Pembukaan meterai” kebenaran-kebenaran yang membentuk “sejarah tersembunyi” ayat empat puluh pada tahun 2023 dikemukakan oleh Daniel dalam fasal dua belas. Fasal sepuluh hingga dua belas merupakan penglihatan yang sama, dan penglihatan itu bermula dengan mengenal pasti bahawa Daniel mewakili “orang bijaksana” yang memahami kedua-dua pekhabaran dalaman dan luaran nubuatan, yang di sana dilambangkan sebagai “perkara itu” dan “penglihatan itu.”

> In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.

> Pada tahun ketiga pemerintahan Kores, raja Persia, suatu perkara dinyatakan kepada Daniel, yang diberi nama Beltsazar; dan perkara itu benar, tetapi masa yang ditetapkan itu panjang; dan ia memahami perkara itu serta mendapat pengertian tentang penglihatan itu. Daniel 10:1.

## Two Visions

Mihtse Niam Nihta

The “thing” and the “vision” represent the internal and external visions of prophecy, and Daniel represents a people who understand both, for both the “thing” and the “vision” were “revealed” to Daniel in chapter ten. In the chapter, on the twenty-second day, the vision of Christ in the sanctuary was “revealed” to Daniel. The Hebrew word translated as “thing” is translated as “matter” in chapter nine, and it is also presented there in connection with the “vision.”

“Vinthu” na “limonelo” vikuyimira maloto gha mukati na gha kuwaro gha uchimi, ndipo Daniel wakuyimira ŵanthu awo ŵakupulikiska vyose viŵiri, pakuti vyose “vinthu” na “limonelo” “vikavumbulika” kwa Daniel mu chipaturo chakhumi. Mu chipaturo ichi, pa zuŵa la makumi ghaŵiri na ghaŵiri, limonelo la Khristu mu malo ghakupatulika “likavumbulika” kwa Daniel. Lizgu la Chihebere ilo lili kung’anamulika kuti “chinthu” lili kung’anamulika kuti “nkhani” mu chipaturo cha naini, ndipo naloso likuperekeka kula mwakukolerana na “limonelo.”

> At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. Daniel 9:23.

> “Pada permulaan permohonanmu keluarlah firman itu, dan aku datang untuk memberitahukannya kepadamu; sebab engkau sangat dikasihi: sebab itu pahamilah perkara itu, dan perhatikanlah penglihatan itu.” Daniel 9:23.

The word “thing” in chapter ten is the same word translated as “matter” in verse twenty-three of chapter nine. In Daniel’s final vision of chapters ten through twelve; the “thing” of chapter eleven or the “matter” of chapter ten are both connected with “the vision.” The “vision” is the Hebrew word, “mareh,” and means “appearance.” Daniel identifies two “visions” in his book, though one of those two “visions” is represented by in the feminine tense and then again in the masculine tense. Daniel in verse one of chapter ten represents those who understand the “vision” of the appearance, and also the “matter” or the “thing.” In chapter eight Daniel identifies two “visions” connected with one another. In the English the word vision is found eight times in the chapter, and one of the Hebrew words translated as “vision” is “mareh,” and the other is “chazon.” Mareh means “appearance,” and chazon means “a dream, a revelation or an oracle.” The context of chapter eight establishes that when the word “mareh” is translated as “vision” it represents the “appearance of Christ.”

Su mazwi “thing” hixiavelo xa vukhume i rito rin’we leri hundzuluxeriweke tanihi “matter” eka ndzimana ya makume mambirhi-nharhu ya ndzima ya nkaye. Eka xivono xo hetelela xa Daniele xa tindzima ta khume ku ya eka khume-mbirhi; “thing” ya ndzima ya khume-n’we kumbe “matter” ya ndzima ya khume hinkwaswo swi hlanganisiwe na “xivono.” “Xivono” i rito ra Xiheveru, “mareh,” naswona ri vula “ku vonakala.” Daniele u kombisa “swivono” swimbirhi ebukwini yakwe, hambileswi xin’we xa swona swimbirhi leswi ku nga “swivono” xi yimeleriwaka hi xivumbeko xa xisati, kutani xi tlhela xi yimeleriwa hi xivumbeko xa xinuna. Daniele eka ndzimana ya sungula ya ndzima ya khume u yimela lava twisisaka “xivono” xa ku vonakala, ni “matter” kumbe “thing.” Eka ndzima ya nhungu Daniele u kombisa “swivono” swimbirhi leswi hlanganisiweke xin’wana ni xin’wana. Eka Xinghezi rito leri nge vision ri kumeka ka nhungu wa mikarhi eka ndzima leyi, naswona rin’wana ra marito ya Xiheveru lama hundzuluxeriweke tanihi “vision” i “mareh,” kasi rin’wana i “chazon.” Mareh ri vula “ku vonakala,” kutani chazon ri vula “norho, nhlavutelo kumbe rito ra vuprofeta.” Mongo wa ndzima ya nhungu wu tiyisisa leswaku loko rito leri nge “mareh” ri hundzuluxeriwa tanihi “vision” ri yimela “ku vonakala ka Kriste.”

As an example, it is the “mareh” or the “appearance vision” in Daniel 8:14, meaning that on October 22, 1844 Christ would suddenly appear in the temple in fulfillment of Malachi three’s Messenger of the Covenant, which Sister White said was fulfilled on October 22, 1844. When Sister White identifies that the angel of Revelation ten that descended and placed one foot on the land and one on the sea was “no less a personage than Jesus Christ” she was identifying a waymark in prophecy where Christ appears. It is one of His many appearances. He appeared at the resurrection of Moses according to Jude. There He appeared as Michael the archangel, but never-the-less it was a prophetic appearance. The mareh vision in chapter eight is also translated as “appearance,” in agreement with its meaning.

Sebagai contoh, “mareh” atau “penglihatan penampakan” dalam Daniel 8:14 berarti bahwa pada 22 Oktober 1844 Kristus akan dengan tiba-tiba menampakkan diri di dalam Bait Suci sebagai penggenapan Sang Utusan Perjanjian dalam Maleakhi pasal tiga, yang menurut Sister White digenapi pada 22 Oktober 1844. Ketika Sister White menyatakan bahwa malaikat dalam Wahyu sepuluh yang turun dan menaruh satu kaki di darat dan satu di laut adalah “tidak kurang daripada pribadi Yesus Kristus,” ia sedang menandai sebuah patok jalan dalam nubuatan di mana Kristus menampakkan diri. Itu adalah salah satu dari banyak penampakan-Nya. Ia menampakkan diri pada kebangkitan Musa menurut Yudas. Di sana Ia menampakkan diri sebagai Mikhael, penghulu malaikat, namun demikian itu tetap merupakan suatu penampakan profetik. Penglihatan mareh dalam pasal delapan juga diterjemahkan sebagai “penampakan,” sesuai dengan maknanya.

> And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man. Daniel 8:15.

> တဖန်၊ ငါ၊ ဒံယေလသည် ထိုရူပါရုံကို မြင်ပြီးနောက် အနက်အဓိပ္ပာယ်ကို ရှာဖွေစဉ်တွင်၊ ကြည့်ရှုလော့၊ လူတစ်ဦး၏ အသွင်အပြင်နှင့်တူသောသူတစ်ဦးသည် ငါ့ရှေ့၌ ရပ်နေ၏။ ဒံယေလ ၈:၁၅။

The context here identifies that it was the angel Gabriel that had the “appearance of a man, and the word “appearance” is the mareh vision’s appearance of Christ, for just as Christ is represented by Michael the archangel, and by the mighty angel of Revelation ten, Christ is interchangeable prophetically with the symbolism of angels, and even men. Whether Gabriel in the verse or Christ in Revelation ten or as Michael the archangel, they each represent a message, and for this reason Sister White compares the angels of Revelation with both the message they represent and the people that proclaim the message represented by the angels. This truth is so important that within the first three verses of Revelation chapter one, the three verses that announce the unsealing of the Revelation of Jesus Christ, just before probation closes, for “the time is at hand,” the communication process of God to man is specifically identified as a message from the Father, that was given to the Son, who then gives the message to an angel, who then takes it to a man, who in turn sends it to the churches. Every step of the communication process is sacred and holy, and that sanctified holiness is represented at the prophetic waymarks where Christ appears as Himself, or through an angel, man or message. When He directly associates Himself at a waymark it is the “mareh” “appearance vision.”

Konteks di sini menunjukkan bahawa malaikat Jibril itulah yang mempunyai “rupa seorang lelaki,” dan perkataan “rupa” itu ialah mareh, iaitu rupa penglihatan Kristus; kerana sebagaimana Kristus dilambangkan oleh Mikhael, penghulu malaikat, dan oleh malaikat perkasa dalam Wahyu sepuluh, Kristus secara nubuatan saling bertukar ganti dengan perlambangan malaikat, bahkan juga manusia. Sama ada Jibril dalam ayat itu, atau Kristus dalam Wahyu sepuluh, atau sebagai Mikhael penghulu malaikat, masing-masing mewakili suatu pekabaran; dan oleh sebab itu Sister White membandingkan malaikat-malaikat dalam Wahyu dengan kedua-duanya, iaitu pekabaran yang mereka wakili dan orang-orang yang memberitakan pekabaran yang diwakili oleh malaikat-malaikat itu. Kebenaran ini begitu penting sehingga dalam tiga ayat pertama Wahyu fasal satu, tiga ayat yang mengumumkan pembukaan meterai Wahyu Yesus Kristus, tepat sebelum masa percubaan berakhir, kerana “waktunya sudah dekat,” proses penyampaian dari Allah kepada manusia dikenal pasti secara khusus sebagai suatu pekabaran daripada Bapa, yang diberikan kepada Anak, yang kemudian memberikan pekabaran itu kepada seorang malaikat, yang kemudian membawanya kepada seorang manusia, yang seterusnya mengirimkannya kepada gereja-gereja. Setiap langkah dalam proses penyampaian itu adalah suci dan kudus, dan kekudusan yang dikuduskan itu dilambangkan pada tanda-tanda jalan nubuatan di mana Kristus menampakkan diri sebagai diri-Nya sendiri, atau melalui malaikat, manusia, atau pekabaran. Apabila Dia secara langsung mengaitkan diri-Nya pada suatu tanda jalan, itulah penglihatan “mareh” “rupa.”

> The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. … And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. Revelation 1:1–3; 22:10, 11.

> Фاشиҳ рузуйәниң вәһийси, Худаниң Өзи Униңға бәргән болуп, пат йеқинда йүз бериши керәк болған ишларنى Өз қуллириға көрситиш үчүн; У уни Өз пәриштиси арқилиқ Өз қули Йоһанға әвәтип, ишарәтләр билән йәткүзди. Йоһан болса Худаниң сөзигә, Әйса Мәсиһниң гувалиғиға вә өзи көргән һәммә нәрсигә гуваһлиқ бәрди. Бу пәйғәмбәрликниң сөзлирини оқуйдиған адәм бәхитликтур, униң сөзлирини аңлап, униңда йезилғанларни сақлайдиғанларму бәхитликтур; чүнки вақит йеқиндур. … У маңа мундақ деди: Бу китаптики пәйғәмбәрлик сөзлирини мөһүрлимә; чүнки вақит йеқиндур. Наһәқлик қилған адәм йәнила наһәқлик қилсун; пас адәм йәнила пас болсун; һәққаний адәм йәнила һәққаний болсун; муқәддәс адәм йәнила муқәддәс болсун. Вәһий 1:1–3; 22:10, 11.

In chapter eight, “chazon” is the other Hebrew word which is translated as “vision.” In relation to the “appearance” the “marah” vision is identifying a waymark, and the “chazon” vision is identifying a prophetic period. There is a divine symmetry with the two words translated as “vision” in chapter eight, in the sense the Hebrew word “mareh” is also employed by Daniel in its feminine form of “marah.” With the chazon Daniel represents it two ways, but not through a masculine and feminine contrast, but with two words that identify the same meaning, but in doing so, they expand exponentially.

Dalam fasal lapan, “chazon” ialah satu lagi perkataan Ibrani yang diterjemahkan sebagai “penglihatan.” Berhubung dengan “penampakan” itu, penglihatan “marah” mengenal pasti suatu tanda penunjuk jalan, dan penglihatan “chazon” mengenal pasti suatu tempoh nubuatan. Terdapat suatu simetri ilahi pada dua perkataan yang diterjemahkan sebagai “penglihatan” dalam fasal lapan, dalam erti kata bahawa perkataan Ibrani “mareh” juga digunakan oleh Daniel dalam bentuk femininnya, iaitu “marah.” Dengan “chazon” Daniel menggambarkannya dalam dua cara, tetapi bukan melalui suatu pertentangan maskulin dan feminin, melainkan dengan dua perkataan yang mengenal pasti makna yang sama, namun dengan berbuat demikian, makna itu berkembang secara eksponen.

Chazon means the vision, or the oracle, or prophecy and the word that is translated as either “matter” or “thing” in the English is the Hebrew word “dabar” which means “the word.” When it understood that “chazon” vision is also represented by Daniel with the word “dabar,” then together they represent the prophetic messages of God’s Word. Daniel always contrasts “dabar” or “chazon” with “mareh.” When considered at the prophetic level the “prophetic messages of God’s Word,” as represented by “dabar” and “chazon” when brought together with the “marah” vision of Christ’s appearance you then have the sacred waymarks of the prophetic history of God’s Word. Then if you add “marah,” the feminine tense of the word “mareh” to the line of meanings of vision in Daniel you have the looking glass vision of justification by faith.

Chazon bermaksud penglihatan, atau firman, atau nubuat, dan perkataan yang diterjemahkan sebagai sama ada “perkara” atau “sesuatu” dalam bahasa Inggeris ialah perkataan Ibrani “dabar” yang bererti “firman.” Apabila difahami bahawa penglihatan “chazon” juga diwakili oleh Daniel dengan perkataan “dabar,” maka bersama-sama keduanya melambangkan berita-berita nubuatan Firman Tuhan. Daniel sentiasa membezakan “dabar” atau “chazon” daripada “mareh.” Apabila dipertimbangkan pada peringkat kenabian, “berita-berita nubuatan Firman Tuhan,” sebagaimana dilambangkan oleh “dabar” dan “chazon,” apabila digabungkan dengan penglihatan “marah” tentang penampakan Kristus, maka terhasillah tanda-tanda suci sejarah nubuatan Firman Tuhan. Kemudian, jika anda menambahkan “marah,” bentuk feminin bagi perkataan “mareh,” kepada rangkaian makna penglihatan dalam Daniel, maka anda mempunyai penglihatan cermin bagi pembenaran oleh iman.

In Daniel’s last vision, represented by the last three chapters of his book, Daniel represents a people in the last days who understand the “prophetic visions” of “God’s Word,” and the sacredness of holy waymarks which make up the reformatory movement of the one hundred and forty-four thousand, for they are those who follow the Lamb withersoever He goeth in His sacred prophetic Word. As they follow the Lamb, He leads them to the looking glass vision of Daniel 10:7 where they either flee to hide under error, where they are buried for eternity, or they are humbled in the dust, justified and empowered to give the prophetic message of the latter days.

रगहोन मिचे आखिरी बारसिजों, जों बिनीनि किताबनि आखिरी थामफा थामदोंआव दिहुनाय जालायो, दानियेलनि फोरोंथा आखेरि सानथाइनि मानसिफोरखौ दिन्थियो, जायफोरा “गोसोनि बाथ्रा”नि “बिफांथि बारसिजों”खौ आरो ओन्थिगिरि दैदेननाय आलामतफोरनि पबित्रताखौ बुजायो, जायफोरा फिसाजों सायाव एक सय चालिसि चारि हजारफोरनि सुधारनायनि गुदि जालायो; खालामनायखौ फोराय, बेफोरा से गुदि जालायो जायफोरा मेषशाबकखौ बिथाङा जायगायाव थांनायखौ बिथांनि पबित्र बिफांथि गोसोनि बाथ्राआव फालांगायो। बेफोरा मेषशाबकनि उनाव फालांगायोब्ला, बिथां बेफोरखौ दानियेल 10:7 नि मिरर-जों नायनाय बारसिजोंआव लांदों, जायगायाव बेफोरा बा गोरोन्थिआव दानाय जालायनायनि थाखाय लुखुंनो पालयो, जायगायाव बेफोरा जोंनो सानैआव गारदों, नोहोयब्ला धूलिनि गेजेरआव दैनाजायो, धार्मीक गनायजायो आरो आखेरि सानथाइनि बिफांथि बाथ्राखौ होनायनि थाखाय नोजोरायजायो।

Gabriel commands Daniel to “understand” both the “matter” and the “vision.” The Hebrew word translated as “understand” means “to make a mental distinction.” Daniel, who represents you and I dear reader, was commanded to understand the difference and distinction between the “matter” and the “vision.” The chazon vision represents the external line of prophetic history and the mareh vision represents the appearance of Christ. The “matter” and the “thing” is the Hebrew word “dabar” which means the word. Jesus is the “dabar,” for He is the Word. The “thing” and the “matter,” both being the “dabar” are presented in connection with the vision of the appearance.

Gabriel memerintahkan Daniel untuk “memahami” baik “perkara” maupun “penglihatan.” Kata Ibrani yang diterjemahkan “memahami” berarti “membuat pembedaan dalam pikiran.” Daniel, yang melambangkan engkau dan aku, pembaca yang terkasih, diperintahkan untuk memahami perbedaan dan pembedaan antara “perkara” dan “penglihatan.” Penglihatan chazon melambangkan garis luar sejarah nubuat, dan penglihatan mareh melambangkan penampakan Kristus. “Perkara” dan “hal” itu adalah kata Ibrani “dabar” yang berarti firman. Yesus adalah “dabar” itu, sebab Ia adalah Firman. “Hal” dan “perkara,” yang keduanya adalah “dabar,” disajikan dalam kaitan dengan penglihatan tentang penampakan itu.

The dabar, which is the matter and the thing, is also the chazon vision of chapter eight and it represents the vision of prophetic history. Each of those representations (chazon, dabar, matter and thing) identify the external line of prophecy, and the mareh, and its feminine expression of marah, represent the internal line of prophecy. God’s latter-day people, represented in verse one of Daniel ten, understand both the internal and external lines of prophetic history. In the book of Revelation, the internal line is represented with seven churches and the external line is represented by seven seals.

Dabar, yaitu perkara dan hal itu, juga merupakan penglihatan chazon dalam pasal lapan, dan ia melambangkan penglihatan sejarah nubuatan. Setiap satu daripada perwakilan itu (chazon, dabar, perkara dan hal) mengenal pasti garis luaran nubuatan, manakala mareh, dan ungkapan femininnya marah, melambangkan garis dalaman nubuatan. Umat akhir zaman Allah, yang dilambangkan dalam ayat satu Daniel sepuluh, memahami kedua-dua garis dalaman dan luaran sejarah nubuatan. Dalam kitab Wahyu, garis dalaman dilambangkan melalui tujuh jemaat, dan garis luaran dilambangkan oleh tujuh meterai.

When Daniel saw the vision of Christ after a twenty-one day fast, he saw the feminine expression of the mareh vision. The mareh is the “appearance” and when Daniel saw Christ, He saw the “marah” vision, and though mareh means appearance, the feminine of the same word means “a looking glass.” Sister White informs us the vision Daniel saw was the vision which John saw, and John saw the vision when Christ was in the heavenly sanctuary.

Kal Daniel i lukim visen bilong Krais bihain long wanpela tambu bilong kaikai inap long tupela ten wanpela de, em i lukim meri-kain soim bilong visen mareh. Mareh em “lukluk” o “soim” bilong wanpela samting, na taim Daniel i lukim Krais, em i lukim visen “marah”; na maski mareh i minim lukluk o soim bilong wanpela samting, meri-kain bilong dispela wankain tok i minim “glas bilong lukluk.” Sista Wait i tokim yumi olsem visen Daniel i lukim em visen stret Jon i lukim, na Jon i lukim dispela visen taim Krais i stap long hevenli haus-santuari.

> “At the time of Gabriel’s visit, the prophet Daniel was unable to receive further instruction; but a few years afterward, desiring to know more of subjects not yet fully explained, he again set himself to seek light and wisdom from God. ‘In those days I Daniel was mourning three full weeks. I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all…. Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen whose loins were girded with fine gold of Uphaz. His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude.’

> “Pada waktu kunjungan Gabriel, nabi Daniel tidak dapat menerima pengajaran lebih lanjut; tetapi beberapa tahun kemudian, dengan kerinduan untuk mengetahui lebih banyak tentang perkara-perkara yang belum dijelaskan sepenuhnya, ia kembali membaktikan dirinya untuk mencari terang dan hikmat daripada Allah. ‘Pada hari-hari itu aku, Daniel, sedang berkabung selama tiga minggu penuh. Aku tidak makan roti yang sedap, daging ataupun anggur tidak masuk ke dalam mulutku, dan aku sama sekali tidak mengurapi diriku…. Lalu kuangkat mataku dan kulihat, tampaklah seorang laki-laki berpakaian lenan, pinggangnya berikatkan emas tua dari Uphaz. Tubuhnya pun seperti permata beril, wajahnya seperti rupa kilat, matanya seperti suluh api, lengan dan kakinya seperti kilau tembaga yang digilap, dan suara perkataannya seperti suara orang banyak.’”

> “No less a personage than the Son of God appeared to Daniel. This description is similar to that given by John when Christ was revealed to him upon the Isle of Patmos. Our Lord now comes with another heavenly messenger to teach Daniel what would take place in the latter days. This knowledge was given to Daniel and recorded by inspiration for us upon whom the ends of the world are come.

> “Bukan pribadi yang kurang daripada Anak Allah sendiri yang menampakkan diri kepada Daniel. Gambaran ini serupa dengan yang diberikan oleh Yohanes ketika Kristus dinyatakan kepadanya di Pulau Patmos. Tuhan kita sekarang datang bersama seorang utusan surgawi yang lain untuk mengajar Daniel mengenai apa yang akan terjadi pada hari-hari yang terakhir. Pengetahuan ini diberikan kepada Daniel dan dicatat melalui ilham bagi kita, yang kepadanya kesudahan zaman telah datang.

> “The great truths revealed by the world’s Redeemer are for those who search for truth as for hid treasures. Daniel was an aged man. His life had been passed amid the fascinations of a heathen court, his mind cumbered with the affairs of a great empire; yet he turns aside from all these to afflict his soul before God, and seek a knowledge of the purposes of the Most High. And in response to his supplications, light from the heavenly courts was communicated for those who should live in the latter days. With what earnestness, then, should we seek God, that he may open our understanding to comprehend the truths brought to us from Heaven.” Review and Herald, February 8, 1881.

> “Puunlianpa in leitung hong Hundampa’n a phuong thute chu thutak goum sum thuh i bangin zongtu te adinga ahi. Daniel chu upa khat ahi. A nunnem chu jentel namdangte leng innah a mawina kikalah bei zoa, a lungsim chu gam lian khat thu leh laite’n a khak khum hi; ahihhangin ama’n hihte zosia nuasiein Pasian masangah a hinna sukgim in Tungnungpen thupiangte theihna ding a zong hi. Tichuan a ngenna te dawnna’n vantung vaihawmna innte apat vahna chu ni nunung lama hing nungta dingte adinga kipia hi. Tuabang ahileh, vantung apat ei henga kilawn thutakte i theihthiam theihna dingin Pasian in i theihna hong hon sak theihna dingin bangza in taksanna takin Pasian i zong ding hiam.” Review and Herald, February 8, 1881.

## The 144,000

Ba 144,000

Daniel understands the “thing” and the “vision” and he is identified as Daniel and also as Belteshazzar. The change of a name in prophecy represents a covenant relationship, so Daniel represents the final covenant people who are the one hundred and forty-four thousand, who are tested by the vision of Christ in the temple. That test causes a separation of two classes of worshippers.

Daniel memahami “perkara” dan “penglihatan” itu, dan ia dikenal sebagai Daniel dan juga sebagai Belteshazzar. Perubahan nama dalam nubuatan melambangkan suatu hubungan perjanjian; oleh sebab itu, Daniel melambangkan umat perjanjian yang terakhir, yaitu seratus empat puluh empat ribu, yang diuji oleh penglihatan tentang Kristus di dalam Bait Suci. Ujian itu menyebabkan pemisahan dua golongan penyembah.

> And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. Daniel 10:7.

> Ndzi Daniyele, ndzi ri ndzexe, ndzi vone xivono; hikuva vavanuna lava a va ri na mina a va vonanga xivono; kambe ku rhurhumela lokukulu ku va wele ehenhla, kutani va baleka va ya tumbela. Daniyele 10:7.

Daniel is directly identifying the second and temple test associated with God’s latter-day people; a test that is premised upon seeing Christ in the heavenly sanctuary. The vision of verse seven is the feminine of the mareh vision, represented as the marah vision. If you respond to the temple vision of Christ as represented by Daniel’s response, the prophetic “thing” and the prophetic “vision” will be “revealed” to you.

Daniel secara langsung mengenal pasti ujian kedua dan ujian bait suci yang berkaitan dengan umat Tuhan pada akhir zaman; suatu ujian yang berasaskan melihat Kristus di dalam tempat kudus syurgawi. Penglihatan pada ayat tujuh ialah bentuk feminin bagi penglihatan mareh, yang digambarkan sebagai penglihatan marah. Jika anda memberi respons terhadap penglihatan bait suci tentang Kristus sebagaimana yang digambarkan oleh respons Daniel, “perkara” nubuatan dan “penglihatan” nubuatan itu akan “disingkapkan” kepada anda.

If you relate to the very same temple vision of Christ by fleeing to hide, you go into eternal darkness. The temple test, which is the second test of the three steps of the everlasting gospel is preceded by the first and foundational test. The testing question of the foundations is represented in verse fourteen of Daniel eleven, where Rome is represented as the “robbers of thy people” that establishes the “vision.”

Jika kamu berhubung dengan penglihatan bait suci Kristus yang sama itu dengan melarikan diri untuk bersembunyi, kamu masuk ke dalam kegelapan yang kekal. Ujian bait suci, yang merupakan ujian kedua daripada tiga langkah Injil yang kekal, didahului oleh ujian pertama yang menjadi asas. Soalan pengujian tentang dasar-dasar itu dilambangkan dalam ayat empat belas Daniel sebelas, di mana Rom dilambangkan sebagai “perompak bangsamu” yang menegakkan “penglihatan.”

## The Time is at Hand

Nako e Haufi

Three and a half days after July 18, 2020’s disappointment, on December 31, 2023 the revelation of Jesus Christ began to be unsealed, for the “time was at hand.”

Morago ga sekgala sa malatsi a mararo le seripa ka morago ga manyami a la 18 Julae 2020, ka la 31 Tšhireletšo 2023 kutollo ya Jesu Kriste e ile ya thoma go khurumollwa, gobane “nako e be e le kgauswi.”

> Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. … And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. Revelation 1:3; 22:10.

> 祝福归于那诵读的人，和那些听见这预言之话并遵守其中所记之事的人；因为时候近了。……他又对我说，不可封住这书上预言的话；因为时候近了。启示录 1:3；22:10。

The “time” that identifies the unsealing of the Revelation of Jesus Christ is referenced at the beginning of the book of Revelation and at the end of the book the identical pronouncement adds to the alpha statement, with an omega statement.

“Waktu” yang menandai penyingkapan Wahyu Yesus Kristus disebutkan pada permulaan Kitab Wahyu, dan pada akhir kitab itu pernyataan yang sama menambahkan kepada pernyataan alfa suatu pernyataan omega.

The revelation of Jesus Christ is unsealed just before the close of probation. On the twenty-second day, following a fast of twenty-one days the “thing,” which is also the “matter,” which is also the dabar or the Word, which is also the chazon vision of external prophetic history was revealed to Daniel as he experienced the looking glass, marah vision of the heavenly high priest in the Most Holy Place.

Kgaolo ya Jesu Kreste e a phetlwa pejana ga go tswalwa ga nako ya boutlwelo-botlhoko. Ka letsatsi la masome a mabedi le bobedi, morago ga go itima dijo ka malatsi a le masome a mabedi le bongwe, “selo” seo, se gape e leng “kgang,” se gape e leng dabar kgotsa Lefoko, se gape e leng pono ya chazon ya hisetori ya boporofeti ya ka kwa ntle, se ne sa senolelwa Daniele fa a ne a itemogela pono ya seipone, marah, ya Moperesiti yo Mogolo wa legodimo mo Felong ga Boitshepo Se Segolo.

Daniel represents those who have the experience of the looking glass vision, and who also understand the prophetic appearances of Christ, as well as the external history represented by the chazon vision. The marah vision represents Christ as a prophetic waymark, and the feminine of the same word represents the experience produced through beholding the glory of God, as represented by Daniel, John, Isaiah, Sister White and other prophets.

Daniel me those who have the experience of the looking glass vision, aro who understand the prophetic appearances of Christ, aro the external history represented by the chazon vision. The marah vision me Christ as a prophetic waymark, aro the feminine of the same word me the experience produced through beholding the glory of God, as represented by Daniel, John, Isaiah, Sister White aro other prophets.

At this level the chazon external vision represents the foundational test, and the mareh vision of Christ’s appearances in the prophetic sequence of events is the temple test. Has Christ appeared in the Most Holy Place within your own Most Holy Place? That is where Divinity is joined to humanity. This is the test that must be passed, before probation closes at the litmus test. The litmus test which manifests character is the marah looking glass vision.

Pada peringkat ini, penglihatan luaran chazon melambangkan ujian asas, dan penglihatan mareh tentang penampakan-penampakan Kristus dalam urutan peristiwa nubuatan ialah ujian bait suci. Sudahkah Kristus menampakkan diri di dalam Tempat Mahakudus dalam Tempat Mahakudus anda sendiri? Di situlah Keilahian dipersatukan dengan kemanusiaan. Inilah ujian yang mesti dilalui, sebelum masa percubaan berakhir pada ujian penentu. Ujian penentu yang menyatakan tabiat ialah penglihatan cermin marah.

On December 31, 2023, the external test of the foundation began over verse fourteen’s “robbers of thy people,” and when the current pope was inaugurated on May 8, 2025 the “vision” of verse fourteen was established. The foundational test moved to the temple test. Since May 9, 2025 the temple test has been under way. The resurrection of the two witnesses on December 31, 2023, was represented in verse eleven of Revelation eleven, and the resurrection which began on that date occurred within the period of the Ukraine War that began in 2014, escalating in 2022. The external and internal lines of prophecy came together in that history. On December 31, 2023, the work of laying a foundation was under way, a work typified by the history of 1798 unto 1840, and also by 1840 unto 1844, and also by April 19, 1844 unto October 22, 1844.

На 31 декември 2023 г. започна външният изпит на основата върху „разбойниците от твоя народ“ от четиринадесети стих, а когато настоящият папа беше въведен в длъжност на 8 май 2025 г., „видението“ на четиринадесети стих се утвърди. Основополагащият изпит премина към изпита на храма. От 9 май 2025 г. изпитът на храма е в ход. Възкресението на двамата свидетели на 31 декември 2023 г. беше представено в единадесети стих на единадесета глава от Откровение, а възкресението, което започна на тази дата, настъпи в рамките на периода на войната в Украйна, започнал през 2014 г. и ескалирал през 2022 г. Външните и вътрешните линии на пророчеството се съединиха в тази история. На 31 декември 2023 г. беше в ход делото по полагането на основа — дело, предобразено от историята от 1798 до 1840 г., а също и от 1840 до 1844 г., и още от 19 април 1844 г. до 22 октомври 1844 г.

Daniel eleven verse eleven, arrived in history as the external line of prophecy and connected with the very history that is the internal line of Revelation eleven. In 2014, the Ukrainian War began, as typified by the battle of Raphia in 217 BC. In 2015, the fourth and far richer king of verse two of Daniel eleven, stood up and announced his intent to run for the office of president. That announcement enraged the dragon minded globalists, represented as the realm of Grecia.

Daniel 11:11, i ile ka thla m̀bɛ̀t ísìtɔ́lia nɛ ílínyà lya m̀bɛ̀t lya prophétie lya nja, nɛ étàn nɛ m̀bɛ̀t mɔ́mɔ́ wéné ílínyà lya ndáni lya Revelation 11. Mu 2014, ítàna lya Ukraine líbanda, ndenge e typifiera ná etumba ya Raphia mu 217 BC. Mu 2015, mfɔm wa ína, mpe wá nóng mɛ́mɛ́, wa verse 2 wa Daniel 11, átélɛma mpe ásákɛ́ bɔ̂ngɔ́ bwáyé bwa kótúma m̀bɔ́ng nɛsɛ́ nɛ mùlɔ́ngɔ́ wa president. Sáká ána ásɛ́nɛ́sɛ́ ba globalistes ba mélíng mínd mi dragon, báné báreprésenterwa lokola mokili wa Grecia.

Revelation eleven, verse eleven identified December 31, 2023 as the point where the two witnesses were resurrected. The period from July 18, 2020 unto December 31, 2023 was then understood to be a prophetic ‘wilderness.’ At the ending of the ‘wilderness period’ a voice began to cry in July of 2023, and then exactly twelve hundred and sixty days after the failed prediction of Nashville, on July 18, 2020, the Lion of the tribe of Judah then began to unseal His prophetic Word. The unsealing of God’s prophetic Word always produces a three-step testing process as set forth in Daniel twelve.

Pwahsana Bókpe 11, tei 11 khan ni a hrilh kha, December 31, 2023 chu hriatna pahnihte an thawhlehna hmun a ni tih a lantîr a. July 18, 2020 atanga December 31, 2023 thleng hun chu zawng zawngin hrilhlâwkna lamah “thlalêr” anga hriat a ni ta a. “Thlalêr hun” tâwpah chuan July, 2023 aṭangin aw pakhat a au ṭan a; chutih rual chuan Nashville hrilhlawkna lo famkim loh ni, July 18, 2020, aṭanga ni 1,260 dik taka ral hnuah Juda hnam Sakei chuan A hrilhlâwkna Thu chu a seal a hawn ṭan ta a. Pathian hrilhlâwkna Thu hawn chhuah hi Daniel 12-a târ lan angin enfiahna inthlahna hmunthum neih ziah a siam ṭhîn.

> Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:10.

> Ramai akan disucikan, dimurnikan, dan diuji; tetapi orang fasik akan terus berbuat kefasikan: dan tidak seorang pun dari antara orang fasik akan mengerti; tetapi orang bijaksana akan mengerti. Daniel 12:10.

In Revelation nineteen, the bride makes herself ready and she is then given a white garment. Those white garments represent that the bride is ready, and it takes place in Revelation nineteen when the windows of heaven are opened. Before the bride is made white with the garment of Christ’s righteousness, she is first purified.

Dalam Wahyu sembilan belas, mempelai perempuan mempersiapkan dirinya, lalu kepadanya dikaruniakan pakaian putih. Pakaian-pakaian putih itu melambangkan bahwa mempelai perempuan itu telah siap, dan hal itu terjadi dalam Wahyu sembilan belas ketika tingkap-tingkap langit dibukakan. Sebelum mempelai perempuan itu diputihkan dengan pakaian kebenaran Kristus, ia terlebih dahulu disucikan.

On December 31, 2023 the test of the foundations began to purify those who would be pure. That purification is accomplished by an increase of knowledge, for the Lion of the tribe of Judah, then began to unseal the final revelation of Himself. That revelation includes that He is the only foundation that can be laid. To reject the foundational truth that identifies that Rome is “the robbers of thy people,” is to reject the only foundation that can be laid.

Pada 31 Desember 2023, ujian atas dasar-dasar mulai berlangsung untuk memurnikan mereka yang mau menjadi murni. Pemurnian itu dilaksanakan melalui pertambahan pengetahuan, sebab Singa dari suku Yehuda pada saat itu mulai membuka meterai penyataan terakhir tentang diri-Nya. Penyataan itu mencakup bahwa Dialah satu-satunya dasar yang dapat diletakkan. Menolak kebenaran dasar yang menyatakan bahwa Roma adalah “para perampok dari bangsamu,” berarti menolak satu-satunya dasar yang dapat diletakkan.

December 31, 2023 began a testing process that immediately produced a separation of two classes. The Lion of the tribe of Judah has now unsealed that the historical fulfillment of verse fourteen was May 8, 2025, and in doing so; He upheld Miller’s identification of Rome as the symbol that establishes the external vision of prophecy. When Trump returned in 2024, he fulfilled verse thirteen of Daniel eleven, then in the next verse, we mark 2025, with the election of pope Leo. Both Trump and his antichrist counterpart were inaugurated in 2025.

ថ្ងៃទី ៣១ ខែធ្នូ ឆ្នាំ ២០២៣ បានចាប់ផ្ដើមដំណើរការនៃការសាកល្បងមួយ ដែលភ្លាមៗនោះបានបង្កើតការបំបែកចេញជាពីរថ្នាក់។ សិង្ហនៃកុលសម្ព័ន្ធយូដា ឥឡូវនេះបានបើកត្រាបញ្ជាក់ថា ការបំពេញតាមប្រវត្តិសាស្ត្រនៃខទីដប់បួន គឺនៅថ្ងៃទី ៨ ខែឧសភា ឆ្នាំ ២០២៥ ហើយក្នុងការធ្វើដូច្នេះ ទ្រង់បានគាំទ្រការកំណត់អត្តសញ្ញាណរបស់ Miller ថា ក្រុងរ៉ូមគឺជានិមិត្តសញ្ញាដែលបង្កើតចក្ខុនិមិត្តខាងក្រៅនៃទំនាយ។ នៅពេល Trump បានវិលត្រឡប់មកវិញក្នុងឆ្នាំ ២០២៤ គាត់បានបំពេញខទីដប់បីនៃដានីយ៉ែល ជំពូក ១១ បន្ទាប់មកនៅក្នុងខបន្ទាប់ យើងសម្គាល់ឆ្នាំ ២០២៥ ជាមួយនឹងការបោះឆ្នោតជ្រើសរើសសម្តេចប៉ាប Leo។ ទាំង Trump និងគូប្រឆាំងព្រះគ្រីស្ទរបស់គាត់ ត្រូវបានសម្ពោធចូលកាន់តំណែងនៅឆ្នាំ ២០២៥។

The dates we identify in this movement are essentially sanctified hindsight. We identify the time of the end as 1989, then the formalization of the message was 1996. At 9/11 the formalized message was empowered. In the presentation of Habakkuk’s Tables in 2012 and ending in January of 2013 the foundations were laid.

Tarikh-tarikh yang kita kenal pasti dalam pergerakan ini pada asasnya ialah peninjauan ke belakang yang telah dikuduskan. Kita mengenal pasti masa kesudahan sebagai tahun 1989, kemudian pemformalan mesej itu ialah pada tahun 1996. Pada 9/11, mesej yang telah diformalkan itu diperlengkap dengan kuasa. Dalam pembentangan Meja-meja Habakuk pada tahun 2012 dan berakhir pada Januari 2013, asas-asas telah diletakkan.

On July 18, 2020 the first disappointment arrived, then in July of 2023 a voice began to cry in the wilderness, and on December 31, 2023 the unsealing of the Revelation of Jesus Christ began and the first external foundational test began.

នៅថ្ងៃទី 18 ខែកក្កដា ឆ្នាំ 2020 ការខកចិត្តលើកដំបូងបានមកដល់ បន្ទាប់មកនៅខែកក្កដា ឆ្នាំ 2023 សំឡេងមួយបានចាប់ផ្តើមស្រែកនៅក្នុងទីរហោស្ថាន ហើយនៅថ្ងៃទី 31 ខែធ្នូ ឆ្នាំ 2023 ការបើកត្រានៃវិវរណៈរបស់ព្រះយេស៊ូវគ្រីស្ទបានចាប់ផ្តើម ហើយការសាកល្បងមូលដ្ឋានខាងក្រៅលើកដំបូងក៏បានចាប់ផ្តើមផងដែរ។

On May 8, 2025 the second internal temple test began. The third litmus test is just ahead. There it will be made manifest whether the soul has the oil of the message represented by the first and external test and the accompanying oil of the second internal test. The testing represents external, followed by internal, followed by experience.

Pada 8 Mei 2025, ujian bait suci dalaman yang kedua bermula. Ujian penentu yang ketiga sudah di hadapan. Di sana akan dinyatakan sama ada jiwa memiliki minyak pekabaran yang dilambangkan oleh ujian pertama dan luaran itu serta minyak yang menyertainya daripada ujian dalaman yang kedua. Pengujian itu melambangkan yang luaran, diikuti oleh yang dalaman, kemudian pengalaman.

The internal line of prophecy consists of the previous waymarks I just cited. Each of those waymarks align with identical waymarks of Millerite history. 1798 as the time of the end corresponds to 1989, also the time of the end. There the Lion of the tribe of Judah unsealed his Word, for He is the Word. When Adventism fulfilled the role of the disobedient prophet at Jeroboam’s foundational rebellion by returning to eat with the lying prophet of Bethel, they returned to the arguments of fallen Protestantism that were employed against William Miller’s identification of the seven times. For this reason, they don’t fully, if at all, understand why 1863 is the last waymark for the alpha movement of the first and second angels.

ᱟᱨ ᱵᱷᱤᱛᱨᱤ ᱨᱮᱠᱷᱟ ᱨᱮᱱ ᱵᱷᱟᱵᱤᱥᱭᱚᱵᱟᱱᱤ ᱩᱱ ᱢᱟᱨᱠ ᱠᱚ ᱛᱮ ᱵᱮᱱᱟᱣ ᱟᱠᱟᱱᱟ ᱚᱠᱚᱭ ᱤᱧ ᱦᱚᱸ ᱩᱫᱦᱟᱨ ᱠᱮᱫᱟᱹᱧ᱾ ᱚᱱᱟ ᱯᱨᱚᱛᱤᱭᱮᱠ ᱢᱟᱨᱠ ᱢᱤᱞᱟᱨᱟᱭᱤᱴ ᱤᱛᱤᱦᱟᱥ ᱨᱮᱱ ᱮᱠᱭᱟᱨᱚᱠ ᱢᱟᱨᱠ ᱠᱚ ᱥᱟᱶ ᱢᱮᱞ ᱠᱟᱱᱟ᱾ 1798 ᱡᱮᱢᱚᱱ ᱛᱟᱭᱚᱢ ᱨᱮᱱ ᱚᱠᱛᱚ ᱢᱮᱱᱟᱜᱼᱟ, 1989 ᱥᱟᱶ ᱚᱱᱟᱜᱮ, ᱚᱱᱟ ᱦᱚᱸ ᱛᱟᱭᱚᱢ ᱨᱮᱱ ᱚᱠᱛᱚ ᱢᱮᱱᱟᱜᱼᱟ᱾ ᱚᱱᱟᱨᱮ ᱭᱩᱫᱟ ᱠᱩᱞᱦᱤ ᱨᱮᱱ ᱥᱤᱝᱦᱚ ᱟᱯᱱᱟᱜ ᱵᱟᱹᱱᱤ ᱩᱱᱥᱤᱞ ᱠᱮᱫᱟ, ᱠᱟᱨᱚᱱ ᱩᱱᱤ ᱱᱤᱡᱮᱜ ᱵᱟᱹᱱᱤ ᱢᱮᱱᱟᱜᱼᱟ᱾ ᱡᱚᱠᱷᱚᱱ ᱮᱰᱵᱮᱱᱴᱤᱡᱚᱢ ᱭᱚᱨᱚᱵᱚᱭᱟᱢ ᱨᱮᱱ ᱵᱩᱱᱤᱭᱟᱫᱤ ᱵᱤᱫᱨᱚᱦ ᱨᱮ ᱟᱡᱟᱣ ᱵᱷᱟᱵᱽᱨᱟᱵᱟᱫᱤ ᱨᱮᱱ ᱫᱟᱹᱭᱤᱛᱣ ᱯᱩᱨᱟᱹᱣ ᱠᱮᱫᱟ ᱟᱨ ᱵᱮᱛᱷᱮᱞ ᱨᱮᱱ ᱠᱩᱦᱚᱲ ᱵᱷᱟᱵᱽᱨᱟᱵᱟᱫᱤ ᱥᱟᱶ ᱡᱚᱢ ᱠᱟᱛᱮ ᱩᱞᱴᱟᱹ ᱦᱤᱡᱩᱜ ᱮᱱᱟ, ᱛᱚᱵᱮ ᱩᱱᱠᱩ ᱯᱚᱛᱚᱱ ᱦᱚᱭ ᱟᱠᱟᱱ ᱯᱨᱚᱴᱮᱥᱴᱟᱱᱴᱤᱡᱚᱢ ᱨᱮᱱ ᱚᱱᱟ ᱛᱚᱨᱠ ᱠᱚ ᱨᱮ ᱩᱞᱴᱟᱹ ᱦᱤᱡᱩᱜ ᱮᱱᱟ, ᱚᱠᱚᱭ ᱩᱱᱤᱠᱩ ᱣᱤᱞᱤᱭᱟᱢ ᱢᱤᱞᱟᱨ ᱨᱮᱱ “seven times” ᱨᱮᱱ ᱥᱚᱱᱟᱠᱛᱤᱠᱚ ᱵᱤᱨᱩᱫᱷᱨᱮ ᱵᱮᱵᱦᱟᱨ ᱟᱠᱟᱱᱟ᱾ ᱱᱚᱣᱟ ᱠᱟᱨᱚᱱ ᱛᱮ, ᱩᱱᱠᱩ 1863 ᱠᱮ ᱟᱞᱯᱷᱟ ᱟᱱᱫᱚᱞᱚᱱ ᱨᱮᱱ ᱯᱟᱹᱦᱤᱞ ᱟᱨ ᱫᱚᱥᱟᱨ ᱫᱩᱛ ᱠᱚ ᱨᱮᱱ ᱢᱩᱪᱟᱹᱫ ᱢᱟᱨᱠ ᱢᱮᱱᱟᱜᱼᱟ ᱡᱮᱞᱠᱟ ᱯᱩᱨᱟᱹᱯᱩᱨᱤ, ᱟᱨᱵᱟ ᱡᱚᱫᱤ ᱢᱚᱱᱮ ᱦᱚᱸ ᱠᱟᱦᱤᱱ, ᱵᱩᱡᱷᱟᱹᱣ ᱫᱟᱲᱮᱼᱟ᱾

For this reason, it means nothing to them that it is 126 years, a symbol of 1,260, a symbol of a “wilderness” that spans the history from 1863 unto the time of the end in 1989. At the end of forty years Joshua led the movement into the Promised Land. In 1989 the Lord began the work of leading His omega movement out of the “wilderness” of 1863 unto 1989, the way He had brought the alpha movement out of the “wilderness” of 538 unto 1798.

Kerana sebab ini, hakikat bahawa tempohnya ialah 126 tahun, suatu lambang bagi 1,260, suatu lambang bagi “padang gurun” yang merentangi sejarah dari tahun 1863 hingga masa kesudahan pada tahun 1989, tidak bererti apa-apa bagi mereka. Pada akhir empat puluh tahun, Yosua memimpin pergerakan itu masuk ke Tanah Perjanjian. Pada tahun 1989 Tuhan memulakan pekerjaan memimpin pergerakan omega-Nya keluar dari “padang gurun” 1863 hingga 1989, sebagaimana Dia telah membawa pergerakan alfa keluar dari “padang gurun” 538 hingga 1798.

In 1989, the vision of the Hiddekel River representing the last three chapters of Daniel was unsealed, just as the vision of the Ulai River representing chapters 7, 8 and 9 of Daniel was unsealed in 1798. Two hundred and twenty years after the publication of the King James Bible, William Miller published his message based upon the vision of the Ulai for the first time, thus formalizing his message in 1831; as was the message of the Hiddekel published for the first time in 1996, two hundred and twenty years after 1776, the birthplace of the glorious land of the United States.

Pada tahun 1989, penglihatan tentang Sungai Hiddekel yang melambangkan tiga pasal terakhir kitab Daniel dibukakan, sama seperti penglihatan tentang Sungai Ulai yang melambangkan pasal 7, 8, dan 9 kitab Daniel dibukakan pada tahun 1798. Dua ratus dua puluh tahun setelah penerbitan Alkitab King James, William Miller untuk pertama kalinya menerbitkan pekabarannya berdasarkan penglihatan tentang Ulai, sehingga meresmikan pekabarannya pada tahun 1831; demikian pula pekabaran tentang Hiddekel untuk pertama kalinya diterbitkan pada tahun 1996, dua ratus dua puluh tahun setelah 1776, tempat kelahiran negeri yang mulia, yaitu Amerika Serikat.

Miller’s formalization of the message two hundred and twenty years after the King James version identifies William Miller as the very first sacred messenger to employ the prophecies of the Bible, both the Old and New Testaments, to bring about a revival and reformation. The Bible is Divine and it connected with the human 220 years later to produced the message of the Ulai.

Pemformalan pekabaran oleh Miller dua ratus dua puluh tahun sesudah versi King James mengenal pasti William Miller sebagai utusan suci yang pertama sekali menggunakan nubuatan-nubuatan Alkitab, baik Perjanjian Lama mahupun Perjanjian Baru, untuk mendatangkan kebangunan dan reformasi. Alkitab itu bersifat Ilahi, dan dua ratus dua puluh tahun kemudian ia berhubung dengan unsur manusia untuk menghasilkan pekabaran Ulai.

Jesus is Alpha and Omega, and He is the Word of God, so the publication of the King James Version of the Bible in 1611, places Jesus both at 1611, and also at 1831. Christ appears at the time of the end as the Lion of the tribe of Judah, the when the message is formalized He is the Alpha and the Omega and Word. The relation of Miller to the beginning is recognized that both beginning and ending are emphasizing publishing the message. 1776 unto 1996 bears the same characteristics, though different.

Yesu ni Alfa na Omega, naye ye ni Kigambo kya Katonda; n’olwekyo okufulumizibwa kwa Bayibuli eya King James Version mu 1611, kuteeka Yesu ku 1611, era ne ku 1831. Kristo alabikira mu kiseera eky’enkomerero nga Mpologoma ey’ekika kya Yuda, ate obubaka bwe buba butegekeddwa mu ngeri entongole, aba Alfa ne Omega era Kigambo. Enkolagana ya Miller n’entandikwa emanyiddwa nti byombi, entandikwa n’enkomerero, biggumiza nnyo okufulumya obubaka. 1776 okutuuka ku 1996 birina engeri z’emu, wadde nga za njawulo.

The message of the Hiddekel is the message of the Sunday law in the United States as set forth in verse forty-one of Daniel eleven. 1776 and the publication of the Declaration of Independence represents the starting point for the two-hundred and twenty year period that ended with the publication providentially, not purposely titled, Time of the End. In the same year, 1996 a ministry corporation with the name of Future for America was given to us. The message of the glorious land, that is the United States, was formalized with a direct connection between the beginning and ending of the prophecy. Every major waymark of Millerite history has been repeated under the guiding pattern of the parable of the ten virgins. Both two-hundred and twenty year periods possess a beginning and ending that are marked by a publication.

Molaetsa oa Hiddekel ke molaetsa oa molao oa Sontaha United States joalokaha o behiloe temaneng ea mashome a mane a motso o mong ea Daniele leshome le motso o mong. 1776 le phatlalatso ea Declaration of Independence li emela qalo ea nako ea lilemo tse makholo a mabeli le mashome a mabeli e ileng ea fela ka phatlalatso e neng e rehiloe sehlooho ka tlhokomelo ea tataiso ea Molimo, eseng ka morero, Time of the End. Selemong sona seo, 1996, re ile ra fuoa mokhatlo oa bosebeletsi o nang le lebitso la Future for America. Molaetsa oa naha e khanyang, e leng United States, o ile oa hlophisoa ka kamano e tobileng pakeng tsa qalo le qetello ea boprofeta. Letšoao le leng le le leng le leholo la histori ea Bamillerite le phetiloe tlas’a mohlala o tataisang oa papiso ea baroetsana ba leshome. Linako tseo ka bobeli tsa lilemo tse makholo a mabeli le mashome a mabeli li na le qalo le qetello tse tšoailoeng ke phatlalatso.

Miller’s message and methodology was confirmed and empowered with a fulfillment of Islam of the second woe. What was employed by the Lord to empower the message was Miller’s day for a year principle, and the principle that empowered the message and methodology at 9/11, when the descent of the angel of Revelation eighteen repeated the descent, He had made on August 11, 1840 as represented in chapter ten of Revelation. Those two angels represent a prophetic appearance of Christ as an angel. The principle that is as foundational to the movement of 9/11 as was the day for a year principle to the movement of August 11, 1840 is that Millerite history is repeated in the history of the one hundred and forty-four thousand.

Pesan dan metodologi Miller telah diteguhkan dan diperlengkapi dengan penggenapan Islam atas celaka yang kedua. Yang dipakai oleh Tuhan untuk memperlengkapi pesan itu ialah prinsip sehari untuk setahun milik Miller, dan prinsip itulah yang memperlengkapi pesan dan metodologi pada 9/11, ketika turunnya malaikat dalam Wahyu delapan belas mengulangi turunnya yang telah Ia lakukan pada 11 Agustus 1840 sebagaimana dilambangkan dalam pasal sepuluh kitab Wahyu. Kedua malaikat itu melambangkan penampakan nubuat Kristus sebagai seorang malaikat. Prinsip yang sama mendasarnya bagi pergerakan 9/11 sebagaimana prinsip sehari untuk setahun mendasari pergerakan 11 Agustus 1840 ialah bahwa sejarah kaum Millerit diulangi dalam sejarah seratus empat puluh empat ribu.

When a fulfillment of a prophecy of Islam of the third woe, arrived in the history of the omega and third angel that aligned with the fulfillment of a prophecy of Islam of the first and second woe, that arrived in the history of the alpha first and second angels—the principle that Millerite history is repeated in the history of the one hundred and forty-four thousand was as soundly confirmed as was Miller’s day for a year principle in connection with the first and second woes of Revelation nine. Some who might know of the time prophecy of three hundred ninety-one years and fifteen days that is set forth in Revelation 9:15, may miss my previous point. Let me explain.

Nahum kigin pumnakna Islam ni prophecy a dingna oinap, omega aro third angelni janggi nangna alpha historyo first aro second angelrangni salo ong∙gimin Islam ni prophecy a dingna oinap baksa meligipa somoio—Millerite history an∙chingni one hundred and forty-four thousandni historyo dakpiltaiani niam, Revelation 9 ni first aro second woes baksa Millerni sal somoio sal saka bilsi saka inani niambaksa bilakbee pangchakani man∙gimin gita, ua niamba apsan bilakbee pangchakani man∙aha. Mitamrang, Revelation 9:15 o talatgimin bilsi 391 aro sal 15 ni time prophecyko u∙ie ong∙genchimoba, angni skanggipa pointko ma∙sie ja∙rikja∙na man∙gen. Anga talatchina.

The first and second woe are aligned with the history of the first and second angels, and the history of the third woe is aligned with the history of the third angel. The point here is that the starting point for the three hundred ninety-one years and fifteen days set forth in the history of the second woe is found in the history of the first woe. There is a one hundred and fifty year prophecy in the history of the first woe of Revelation nine, and the day that prophetic period ends, the prophecy of three hundred ninety-one years and fifteen days begins. The two prophecies directly connect the first and second woes, so when a prophecy of Islam was predicted, based upon the day for a year principle, that prophecy was a prophecy of the first and second woes of Islam, which was the message that confirmed Miller’s methodology and message in the history of the first and second angels.

Lusizi lwakuqala nelesibili luyahambisana lomlando wezingilosi zokuqala lezesibili, njalo umlando welusizi lwesithathu uyahambisana lomlando wengilosi yesithathu. Iphuzu lapha yikuthi indawo yokuqala yeminyaka engamakhulu amathathu lamatshumi ayisificamunwemunye lezinsuku ezilitshumi lanhlanu ebekwe emlandweni welusizi lwesibili itholakala emlandweni welusizi lokuqala. Kulesiphrofetho seminyaka elikhulu lamatshumi amahlanu emlandweni welusizi lokuqala lweSambulo isahluko 9, njalo ngosuku leso isikhathi sesiphrofetho esiphela ngalo, kuqala isiprofetho seminyaka engamakhulu amathathu lamatshumi ayisificamunwemunye lezinsuku ezilitshumi lanhlanu. Leziphrofetho zombili zixhumanisa ngokuqondileyo usizi lokuqala lolesibili, ngakho-ke lapho isiprofetho se-Islam sabikezelwa, sisekelwe phezu komthetho wosuku olulodwa lonyaka owodwa, leso siphrofetho sasingeselusizi lokuqala lolesibili lwe-Islam, okuyilo kanye umlayezo owafakazela indlela kaMiller lomlayezo wakhe emlandweni wezingilosi zokuqala lezesibili.

When that history concluded on October 22, 1844 the seventh trumpet began to sound, and the seventh trumpet is both the third woe, and the mystery of godliness, which is Christ in you the hope of glory. That trumpet is an external warning message and an internal warning message. For this reason, the 2,520-year prophecy is associated with the seventh-year rest for the land, which includes the jubilee. On October 22, 1844 the seventh trumpet began to sound in fulfillment of the 2,520 year and 2,300 year prophecies.

Apabila sejarah itu berakhir pada 22 Oktober 1844, sangkakala ketujuh mula berbunyi, dan sangkakala ketujuh itu ialah malapetaka yang ketiga, dan juga rahsia kesalehan, iaitu Kristus di dalam kamu, pengharapan akan kemuliaan. Sangkakala itu merupakan suatu pekabaran amaran yang bersifat luaran dan juga suatu pekabaran amaran yang bersifat dalaman. Oleh sebab itu, nubuatan 2,520 tahun dikaitkan dengan perhentian tahun ketujuh bagi tanah, yang merangkumi jubli. Pada 22 Oktober 1844 sangkakala ketujuh mula berbunyi sebagai penggenapan nubuatan 2,520 tahun dan 2,300 tahun.

> But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:7.

> Ari nang saluhon ti angel a maikapito, inton rugiananna nga ipauni ti trompetana, ti palimed ti Dios ket malpas, kas impakaammona kadagiti adipenna a mammadto. Apocalipsis 10:7.

October 22, 1844 was the day of Atonement, and the jubilee trumpet was to be sounded on the day of atonement. Since that time, we are living in the history of the third angel, and also of the third woe, which is the seventh trumpet. On August 11, 1840 the mighty angel of Revelation ten descended to lighten the earth with his glory as did the angel of Revelation eighteen at 9/11.

ថ្ងៃទី 22 ខែតុលា ឆ្នាំ 1844 គឺជាថ្ងៃនៃការធ្វើអត្តសញ្ញាណបាប ហើយត្រែយូប៊ីលេត្រូវបានផ្លុំឡើងនៅថ្ងៃនៃការធ្វើអត្តសញ្ញាណបាប។ ចាប់តាំងពីពេលនោះមក យើងកំពុងរស់នៅក្នុងប្រវត្តិសាស្ត្ររបស់ទេវតាទីបី ហើយក៏ក្នុងប្រវត្តិសាស្ត្រនៃវេទនាទីបីផងដែរ ដែលគឺជាត្រែទីប្រាំពីរ។ នៅថ្ងៃទី 11 ខែសីហា ឆ្នាំ 1840 ទេវតាដ៏មានឫទ្ធានុភាពនៃ វិវរណៈ 10 បានចុះមក ដើម្បីបំភ្លឺផែនដីដោយសិរីរុងរឿងរបស់ទ្រង់ ដូចដែលទេវតានៃ វិវរណៈ 18 បានធ្វើនៅ 9/11។

In 2012 into January of 2013, the series titled Habakkuk’s Tables was produced, and aligned with the publication of the 1843 pioneer chart in May of 1842. The foundations of the movement were then laid, whether it was the alpha movement of the first and second angel, or the movement of the third angel Habakkuk’s two tables were woven into the history and message. The failed prediction of July 18, 2020 paralleled April 19, 1844, and the tarrying time in the parable was under way.

Pada tahun 2012 hingga Januari 2013, siri yang bertajuk Habakkuk’s Tables telah dihasilkan, dan diselaraskan dengan penerbitan carta perintis 1843 pada bulan Mei 1842. Asas-asas pergerakan itu kemudiannya telah diletakkan, sama ada pergerakan alfa bagi malaikat pertama dan kedua, atau pergerakan malaikat ketiga; dua jadual Habakuk telah ditenunkan ke dalam sejarah dan pekabaran itu. Ramalan yang gagal pada 18 Julai 2020 adalah selari dengan 19 April 1844, dan masa penangguhan dalam perumpamaan itu sedang berlangsung.

A wilderness of 1,260 days ended at the unsealing of December 31, 2023. It is good to remember that Christ twice cleansed His temple from its sacrilegious profanation, as Sister White labels it. He did so at the beginning and at the close of His ministry, making the two cleansings an alpha and an omega cleansing.

Padang gurun selama 1.260 hari berakhir pada pembukaan meterai tanggal 31 Desember 2023. Adalah baik untuk mengingat bahwa Kristus dua kali menyucikan Bait-Nya dari penajisan sakrilegiusnya, sebagaimana Sister White menyebutnya. Ia melakukannya pada permulaan dan pada penutupan pelayanan-Nya, sehingga kedua penyucian itu menjadi suatu penyucian alfa dan omega.

Sister White clearly aligns the first temple cleansing with 9/11 and the first voice, which she identifies as the first three verses of Revelation eighteen. She then identifies the “other voice” of verse four, as the second temple cleansing, and also the Sunday law. April 19, 1844 was the first temple cleansing for the Millerites and October 22, 1844 was the second. In the forty-six years from 1798 unto 1844 the Millerite temple was erected, and a fractal of the Millerite temple erection is found in the history of the two disappointments which both represent temple cleansings. That history is about the temple.

Sista Waït i tok klia se namba wan klinim bilong tempol i go wantaim 9/11 na namba wan nek, em nek we em i makim olsem tripela fes ves bilong Revelesen 18. Orait bihain em i makim “narapela nek” bilong ves foa olsem namba tu klinim bilong tempol, na tu olsem lo bilong Sande. Epril 19, 1844 em i namba wan klinim bilong tempol bilong ol Millerite, na Oktoba 22, 1844 em i namba tu. Long foti-sikis yia stat long 1798 i go inap long 1844, ol i sanapim tempol bilong ol Millerite, na wanpela fraktal bilong dispela wok bilong sanapim tempol bilong ol Millerite i stap long histori bilong tupela bikpela laik bilong wet i no kamap stret, na tupela wantaim i makim klinim bilong tempol. Dispela histori em i stori long tempol.

From July 18, 2020 to December 31, 2023, the virgins slept during the tarrying time. When they awaken, they awaken to their responsibility to lay the foundation and raise the temple. Since that time Christ, as the Lion of the tribe of Judah has been unsealing prophetic light, and prophetic light that is unsealed always produces a three-step testing process which ends at the litmus test where character is manifested, but never developed. At the litmus test the faithful virgins will receive an outpouring of the Holy Spirit that surpasses every manifestation of the power of God among God’s people ever recorded. There will be an increase of light that has never been witnessed. That being said I will present another historical line which upholds the parallel of Millerite history to that of the one hundred and forty-four thousand.

Dari 18 Julai 2020 hingga 31 Disember 2023, anak-anak dara itu tidur selama masa penangguhan. Apabila mereka terjaga, mereka terjaga kepada tanggungjawab mereka untuk meletakkan asas dan mendirikan bait suci. Sejak waktu itu Kristus, sebagai Singa dari suku Yehuda, telah membuka meterai terang nubuatan, dan terang nubuatan yang dibuka meterainya sentiasa menghasilkan suatu proses pengujian tiga langkah yang berakhir pada ujian penentu, di mana tabiat dinyatakan, tetapi tidak pernah dibentuk. Pada ujian penentu itu anak-anak dara yang setia akan menerima suatu pencurahan Roh Kudus yang melampaui setiap pernyataan kuasa Tuhan di kalangan umat Tuhan yang pernah dicatatkan. Akan ada pertambahan terang yang belum pernah disaksikan. Oleh yang demikian, saya akan mengemukakan satu lagi garis sejarah yang meneguhkan persamaan sejarah Millerite dengan sejarah seratus empat puluh empat ribu.

> But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:4, 9, 10.

> Tetapi engkau, ya Daniel, tutuplah segala firman itu, dan meteraikanlah kitab itu sampai kepada waktu kesudahan; banyak orang akan ke sana ke mari, dan pengetahuan akan bertambah. Dan ia berkata, Pergilah, Daniel; kerana segala firman itu tertutup dan termeterai sampai kepada waktu kesudahan. Banyak orang akan disucikan, diputihkan, dan diuji; tetapi orang fasik akan terus berlaku fasik; dan seorang pun daripada orang fasik itu tidak akan mengerti; tetapi orang bijaksana akan mengerti. Daniel 12:4, 9, 10.

We will continue these things in the next article.

Kita akan melanjutkan hal-hal ini dalam artikel berikutnya.

## Singularity

ብቸኝነት

Elon Musk claimed on February 21, 2026 that “we are now in ‘singularity’”.

Элон Маск 2026 оны 2-р сарын 21-нд “бид одоо ‘сингулярити’-д байна” хэмээн мэдэгдсэн.

## Technological Singularity

Technological Singularity

The technological singularity (often just called ‘the singularity’) is a hypothetical future point in time when technological progress—driven primarily by artificial intelligence—becomes so rapid and powerful that it accelerates beyond human control and comprehension, leading to unpredictable and profound transformations in human civilization. The core idea is an intelligence explosion: once we create an AI system that is smarter than the smartest humans (often called Artificial Superintelligence or ASI), that system can redesign and improve itself faster than any human team ever could. This creates a recursive self-improvement loop where capability doubles again and again in extremely short timeframes (days → hours → minutes), making further developments explosive and impossible for “pre-singularity humans” to meaningfully predict or steer. The term “singularity” is borrowed from physics and mathematics, where in “a black hole,” the singularity is the point where gravity becomes infinite and our current laws of physics break down—we can’t see or predict what happens beyond the event horizon.

Teknolohikal a singularity (kadalasan ay tinatawag lamang na “the singularity”) ay isang hinuhang punto sa hinaharap kung kailan ang pagsulong ng teknolohiya—na pangunahing itinutulak ng artipisyal na intelihensiya—ay nagiging napakabilis at napakalakas anupat bumibilis ito lampas sa kakayahan ng tao na makontrol at maunawaan, na humahantong sa di‑mahuhulaan at malalalim na pagbabago sa sibilisasyong pantao. Ang saligang ideya nito ay isang pagsabog ng intelihensiya: kapag nakalikha na tayo ng isang AI system na higit ang katalinuhan kaysa sa pinakamatalinong mga tao (na madalas tawaging Artificial Superintelligence o ASI), ang sistemang iyon ay makapagdidesenyo at makapagpapahusay sa sarili nito nang mas mabilis kaysa sa magagawa ng alinmang pangkat ng mga tao. Lumilikha ito ng isang rekursibong siklo ng pagpapahusay sa sarili kung saan ang kakayahan ay paulit-ulit na nadodoble sa loob ng lubhang maiikling yugto ng panahon (mga araw → mga oras → mga minuto), na nagiging dahilan upang ang mga susunod pang pag-unlad ay maging paputok at imposibleng makahulugang mahulaan o magabayan ng mga “taong nabubuhay bago ang singularity.” Ang katagang “singularity” ay hiniram mula sa pisika at matematika, kung saan sa “isang black hole,” ang singularity ang puntong ang grabidad ay nagiging walang hanggan at ang ating kasalukuyang mga batas ng pisika ay hindi na gumagana—hindi natin nakikita o mahuhulaan kung ano ang nangyayari lampas sa event horizon.

Similarly, the technological singularity is viewed as an “event horizon” in history: we can forecast trends up to that point, but beyond it, the future becomes opaque to un-augmented human minds.

Begitu juga, singulariti teknologi dilihat sebagai suatu “ufuk peristiwa” dalam sejarah: kita dapat meramalkan arah aliran hingga ke titik itu, tetapi melampauinya, masa depan menjadi kabur bagi akal manusia yang tidak dipertingkatkan.

## Brief History and Main Thinkers

Sejarah Ringkas dan Pemikir-Pemikir Utama

1950’s—Early seeds appear in the work of mathematician John von Neumann (who spoke of accelerating technological change) and mathematician/cryptologist I.J. Good (who in 1965 described an “intelligence explosion” once machines design better machines).

ឆ្នាំ ១៩៥០—គ្រាប់ពូជដំបូងបានលេចឡើងក្នុងកិច្ចការរបស់គណិតវិទូ John von Neumann (ដែលបាននិយាយអំពីការផ្លាស់ប្តូរបច្ចេកវិទ្យាដែលកំពុងបង្កើនល្បឿន) និងគណិតវិទូ/អ្នកវិភាគអក្សរសម្ងាត់ I.J. Good (ដែលនៅឆ្នាំ ១៩៦៥ បានពិពណ៌នាអំពី «ការផ្ទុះនៃបញ្ញា» ម្តងណាម៉ាស៊ីនអាចរចនាម៉ាស៊ីនដែលប្រសើរជាងមុនបាន)។

1993—Computer scientist and sci-fi author Vernor Vinge popularizes the modern concept in his essay, The Coming Technological Singularity. He predicted we would create superhuman intelligence sometime between 2005–2030, after which “the human era” would end (in the sense that unaided humans would no longer be the dominant intelligence).

1993—Ahli sains komputer dan penulis sci-fi Vernor Vinge mempopularkan konsep moden ini dalam eseinya, The Coming Technological Singularity. Beliau meramalkan bahawa kita akan mencipta kecerdasan adimanusia antara tahun 2005–2030, selepas itu “era manusia” akan berakhir (dalam erti kata bahawa manusia tanpa bantuan tidak lagi menjadi kecerdasan yang dominan).

2005—Inventor/futurist Ray Kurzweil brings the idea to mainstream attention with his book, The Singularity Is Near. He argues the singularity arrives around 2045, driven by exponential growth in computing power (following his Law of Accelerating Returns), nanotechnology, biotechnology, and brain-computer interfaces. He has consistently maintained this timeline, recently reaffirming AGI 2029 and singularity ~2045.

2005—Pencipta/ahli futuris Ray Kurzweil membawa gagasan ini kepada perhatian arus perdana melalui bukunya, The Singularity Is Near. Ia berhujah bahawa singulariti akan tiba sekitar tahun 2045, didorong oleh pertumbuhan eksponen dalam kuasa pengkomputeran (selaras dengan Hukum Pulangan Memecut beliau), nanoteknologi, bioteknologi, dan antara muka otak-komputer. Beliau secara konsisten mengekalkan garis masa ini, dan baru-baru ini menegaskan semula AGI 2029 serta singulariti ~2045.

## Timeline Predictions (as of early 2026)

Ramalan Garis Masa (setakat awal 2026)

Predictions have noticeably compressed in the last few years due to the extremely fast progress in large language models, reasoning systems, and scaling laws: Most aggressive / near-term views (2026–2027): Some prominent AI leaders (e.g., Dario Amodei of Anthropic, Elon Musk) have publicly stated that superintelligence or something functionally equivalent to the singularity trigger could arrive as early as 2026 or within 1–3 years.

Пайғамбарлық сипаттағы болжамдар соңғы бірнеше жылда елеулі түрде қысқарды, өйткені ірі тілдік үлгілердің, пайымдау жүйелерінің және ауқымдану заңдарының ілгерілеуі айрықша жылдам болды: Ең батыл / жақын мерзімді көзқарастар (2026–2027): AI саласындағы кейбір беделді жетекшілер (мысалы, Anthropic компаниясынан Дарио Амодеи, Илон Маск) суперинтеллект немесе сингулярлықты іске қосатын тетікке функционалдық тұрғыдан тең нәрсе 2026 жылдың өзінде-ақ немесе алдағы 1–3 жылдың ішінде пайда болуы мүмкін екенін жария түрде мәлімдеді.

Median expert surveys still cluster around 2040–2050 for full superintelligence/singularity.

Ukwatisisa lwetinhlolo lwetati letengcweti lusachubeka luhlangene cishe emkhatsini wa-2040–2050 mayelana nekuvela lokuphelele kwe-superintelligence/singularity.

## Two camps of possible outcomes

ဒုတိယအုပ်စုဖြစ်နိုင်သောရလဒ်များ

Utopian / optimistic → radical abundance, elimination of disease and poverty, effective immortality via mind uploading or nanomedicine, humanity merging with AI (transhumanism), solving previously unsolvable scientific problems in minutes.

Utopia / optimistik → kelimpahan radikal, penghapusan penyakit dan kemiskinan, keabadian yang efektif melalui pemuatan naik minda atau nanoperubatan, penggabungan manusia dengan AI (transhumanisme), penyelesaian masalah saintifik yang sebelum ini tidak dapat diselesaikan dalam beberapa minit.

Dystopian / pessimistic → loss of human agency/control, misalignment (AI pursues goals orthogonal or hostile to human values), economic & social collapse, or even existential risks to humanity.

Dystopia / pesimistik → kehilangan agensi/kawalan manusia, ketidakselarasan (AI mengejar matlamat yang ortogonal kepada atau memusuhi nilai-nilai manusia), keruntuhan ekonomi dan sosial, atau bahkan risiko kewujudan terhadap umat manusia.

Singularity isn’t just “very advanced AI,” it’s the moment when technological evolution escapes biological/human-speed constraints and becomes an autonomous, runaway process. Whether that happens in 2026, 2030, 2045, or never, it remains one of the most consequential open questions in human history right now.

Ketunggalan bukan sekadar “AI yang sangat maju,” melainkan saat evolusi teknologi lolos dari keterbatasan kecepatan biologis/manusia dan menjadi suatu proses otonom yang melaju tanpa kendali. Entah itu terjadi pada 2026, 2030, 2045, atau tidak pernah sama sekali, hal itu tetap merupakan salah satu pertanyaan terbuka yang paling menentukan dalam sejarah manusia saat ini.

## The Time of the End – 1989

Kgonetso ya Bokhutlo – 1989

The Networked World Begins

Дэлхий ертөнцийн сүлжээнд холбогдсон үе эхэлж байна

The transition from isolated computing to connected computing. Tim Berners-Lee proposes the World Wide Web at CERN (1989). Commercial neural network research expands (military + academic use), Intel 80486 ships—personal computing power jumps, ARPANET transitions toward what becomes the modern Internet. Before this, computing was powerful but mostly siloed. After 1989, computing becomes network-oriented. Neural networks in 1989 were early, hardware-limited, and mostly rule-augmented pattern systems—but the military and research labs were already testing learning systems for targeting, guidance, and signal classification. This was the foundational layer for everything that came later.

Peralihan daripada pengkomputeran terpencil kepada pengkomputeran berhubung. Tim Berners-Lee mengemukakan World Wide Web di CERN (1989). Penyelidikan rangkaian neural komersial berkembang (penggunaan ketenteraan + akademik), Intel 80486 mula dipasarkan—kuasa pengkomputeran peribadi melonjak, ARPANET beralih ke arah apa yang menjadi Internet moden. Sebelum ini, pengkomputeran berkuasa tetapi kebanyakannya terasing. Selepas 1989, pengkomputeran menjadi berorientasikan rangkaian. Rangkaian neural pada tahun 1989 masih di peringkat awal, terhad oleh perkakasan, dan kebanyakannya merupakan sistem pola yang diperkukuh dengan peraturan—namun pihak ketenteraan dan makmal penyelidikan sudah pun menguji sistem pembelajaran bagi penentuan sasaran, panduan, dan pengelasan isyarat. Inilah lapisan asas bagi segala sesuatu yang datang kemudian.

## The Message Formalized – 1996

Tšilafalo e Beakantšwego ka Mokgwa wa Semmušo – 1996

The Internet Commercial Explosion

Ledakan Komersial Internet

The Web becomes public, commercial, and global. Netscape and browser in wars, Amazon and eBay proving online commerce works. Google founded (as BackRub at Stanford, 1996), Windows 95 adoption accelerates consumer computing. 1996 is when the Internet stops being academic and becomes economic. The infrastructure from 1989 now hits consumer scale. The dot-com era is not about websites—it’s about digitizing business. This period changed commerce, advertising, information discovery and communication patterns.

ဝက်ဘ်သည် အများပြည်သူသုံး၊ စီးပွားရေးဆိုင်ရာ၊ နှင့် ကမ္ဘာလုံးဆိုင်ရာ အရာတစ်ခုအဖြစ် ဖြစ်လာသည်။ Netscape နှင့် browser စစ်ပွဲများ၊ Amazon နှင့် eBay တို့က အွန်လိုင်းကုန်သွယ်မှု အမှန်တကယ် အလုပ်ဖြစ်ကြောင်း သက်သေပြခဲ့သည်။ Google ကို တည်ထောင်ခဲ့သည် (Stanford တွင် BackRub အဖြစ်၊ 1996)၊ Windows 95 ကို လက်ခံအသုံးပြုမှုက သုံးစွဲသူအခြေပြု ကွန်ပျူတာအသုံးပြုမှုကို အရှိန်မြှင့်တင်ခဲ့သည်။ 1996 သည် အင်တာနက်က ပညာရပ်နယ်ပယ်အတွက်သာ မဟုတ်တော့ဘဲ စီးပွားရေးဆိုင်ရာ ဖြစ်လာသည့် အချိန်ဖြစ်သည်။ 1989 မှ စတင်တည်ဆောက်ထားသော အခြေခံအဆောက်အအုံသည် ယခုအခါ သုံးစွဲသူအများအပြား အသုံးပြုနိုင်သည့် အရွယ်အစားသို့ ရောက်ရှိလာသည်။ dot-com ခေတ်သည် ဝက်ဘ်ဆိုက်များအကြောင်း မဟုတ်ဘဲ စီးပွားရေးလုပ်ငန်းများကို ဒစ်ဂျစ်တယ်စနစ်သို့ ပြောင်းလဲခြင်းအကြောင်း ဖြစ်သည်။ ဤကာလသည် ကုန်သွယ်ရေး၊ ကြော်ငြာလုပ်ငန်း၊ သတင်းအချက်အလက် ရှာဖွေတွေ့ရှိမှု၊ နှင့် ဆက်သွယ်ရေးပုံစံများကို ပြောင်းလဲစေခဲ့သည်။

## Message Empowered – 9/11, 2001

Хүчээр дэмжигдсэн захиас – 2001 оны 9/11

The Mobile + Platform Era Begins

Era Platform Mobile + Dimulai

Digitization of media + early cloud infrastructure + always-on broadband. Apple releases the iPod (portable digital ecosystem begins), Wikipedia launches (collective knowledge platform model), Broadband adoption surges, Amazon begins quietly building what becomes AWS. Post-9/11 surveillance technology massively accelerates, data analytics infrastructure grows rapidly. The beginning of cloud computing, platform ecosystems, digital content dominance, always-connected infrastructure and the groundwork for social media and smartphones is laid here.

Pendigitalan media + infrastruktur awan peringkat awal + jalur lebar sentiasa aktif. Apple melancarkan iPod (permulaan ekosistem digital mudah alih), Wikipedia dilancarkan (model platform pengetahuan kolektif), penggunaan jalur lebar meningkat mendadak, Amazon mula secara senyap membina apa yang kemudiannya menjadi AWS. Teknologi pengawasan pasca-9/11 dipercepatkan secara besar-besaran, infrastruktur analitik data berkembang dengan pesat. Di sinilah asas bagi pengkomputeran awan, ekosistem platform, dominasi kandungan digital, infrastruktur yang sentiasa terhubung, serta landasan bagi media sosial dan telefon pintar mula diletakkan.

## Foundation Laid – Habakkuk’s Tables – 2012, 2013

Motheo o Behilwe – Ditafole tsa Habakuke – 2012, 2013

The Deep Learning Breakthrough

Pecahan Besar Pembelajaran Mendalam

The Birth of Modern Artificial Intelligence

Kelahiran Kecerdasan Buatan Moden

This is the pivotal moment when neural networks stopped being experimental and became practically powerful— the exact bridge between the 2001 “platform/cloud” era and the 2023 “generative AI” explosion. September 2012: AlexNet (a deep convolutional neural network) wins the ImageNet competition by a massive margin—crushing all previous algorithms. This single event is universally recognized in AI research as the moment modern deep learning was born. 2012: Geoffrey Hinton’s team proves that deep neural nets, trained on GPUs, can learn hierarchical features automatically. 2013: Google acquires Hinton’s company (DNNresearch). Industry suddenly pours billions into deep learning. NVIDIA’s GPU advancements (CUDA) become the standard hardware for AI. Big data tools (Spark 1.0 released in 2013) mature alongside this, enabling the massive datasets needed for deep learning.

Inilah saat yang menentukan ketika jaringan saraf berhenti bersifat eksperimental dan menjadi benar-benar berdaya guna secara praktis—jembatan yang tepat antara era “platform/cloud” tahun 2001 dan ledakan “generative AI” tahun 2023. September 2012: AlexNet (sebuah jaringan saraf konvolusional mendalam) memenangkan kompetisi ImageNet dengan selisih yang sangat besar—menghancurkan semua algoritme sebelumnya. Peristiwa tunggal ini diakui secara universal dalam penelitian AI sebagai saat ketika pembelajaran mendalam modern lahir. 2012: Tim Geoffrey Hinton membuktikan bahwa jaringan saraf mendalam, yang dilatih pada GPU, dapat mempelajari fitur-fitur hierarkis secara otomatis. 2013: Google mengakuisisi perusahaan Hinton (DNNresearch). Industri secara mendadak menggelontorkan miliaran dana ke dalam pembelajaran mendalam. Kemajuan GPU NVIDIA (CUDA) menjadi perangkat keras standar bagi AI. Perangkat big data (Spark 1.0 dirilis pada 2013) berkembang matang seiring dengan hal ini, sehingga memungkinkan tersedianya kumpulan data masif yang dibutuhkan bagi pembelajaran mendalam.

## Unsealing – 2023

Membuka Meterai – 2023

Generative AI Crosses the Threshold

AI Penjana Melintasi Ambang Batas

AI becomes accessible, usable, and economically disruptive. Not just “better neural nets.” This is the moment AI writes code, generates images, automates white-collar work, scales reasoning tasks and for the first time AI stops being specialized and becomes general-purpose cognitive tooling.

AI menjadi dapat diakses, dapat digunakan, dan mengganggu secara ekonomi. Bukan sekadar “jaringan saraf yang lebih baik.” Inilah saat ketika AI menulis kode, menghasilkan gambar, mengotomatiskan pekerjaan kerah putih, memperluas tugas-tugas penalaran, dan untuk pertama kalinya AI berhenti menjadi terspesialisasi serta menjadi perangkat kognitif serbaguna.

## 2026 – Singularity?

2026 – Singularity?

- 1989 as the unsealing of the time of the end itself (networked connectivity begins, foundation for global knowledge flow; tied to the USSR collapse as the waymark for Adventism’s final probationary period).

  1989 sebagai pembukaan meterai masa kesudahan itu sendiri (kesalinghubungan berangkaian bermula, menjadi asas bagi aliran pengetahuan global; dikaitkan dengan keruntuhan USSR sebagai penanda jalan bagi tempoh percubaan terakhir Adventisme).

- 1996 as the formalization of the message (commercial web scales the information economy, digitizing commerce and discovery).

  1996 e le tlhomamiso ya semmuso ya molaetsa (wepe ya kgwebo e atolosa ikonomi ya tshedimosetso, e dira gore kgwebo le phitlhelelo di nne tsa dijithale).

- 2001 as the empowerment of the message (platforms, cloud, always-on access lay the digital ecosystem for collective, mobile knowledge).

  2001 sebagai pemerkasaan mesej (platform, awan, capaian sentiasa tersedia meletakkan ekosistem digital bagi pengetahuan kolektif dan mudah alih).

- 2012/2013 as the laying of the foundation for true intelligence (deep learning breakthrough makes machine understanding practical and scalable).

  2012/2013 sebagai peletakan dasar bagi kecerdasan sejati (terobosan pembelajaran mendalam menjadikan pemahaman mesin praktis dan dapat diskalakan).

- 2023 as the unsealing climax (generative AI crosses into general-purpose cognition, making knowledge creation and reasoning accessible and disruptive).

  2023 sebagai kemuncak pembukaan meterai (AI generatif melangkah ke dalam kognisi serba guna, menjadikan penciptaan pengetahuan dan penaakulan dapat diakses serta mengganggu).

The progression is elegant: each stage builds cumulatively on the prior one, shifting from connectivity → commercialization → ecosystem → intelligence → cognition.

Tatajalannya anggun: setiap tahap membina secara kumulatif atas tahap sebelumnya, beralih daripada keterhubungan → pengkomersialan → ekosistem → kecerdasan → kognisi.

2012/2013 is the critical hinge; the moment neural nets proved capable of hierarchical, automatic learning (AlexNet/ImageNet win, Hinton’s work validated, GPU scaling enabled), which made the 2023 generative explosion inevitable. Without the 2012 architectural shift, the transformer models (2017) and massive scaling wouldn’t have produced ChatGPT-level generality.

2012/2013 merupakan engsel kritis; saat jaringan saraf membuktikan dirinya mampu melakukan pembelajaran hierarkis dan otomatis (kemenangan AlexNet/ImageNet, karya Hinton tervalidasi, penskalaan GPU dimungkinkan), yang menjadikan ledakan generatif tahun 2023 tak terelakkan. Tanpa pergeseran arsitektural pada 2012, model transformer (2017) dan penskalaan masif tidak akan menghasilkan taraf keumuman setingkat ChatGPT.

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