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# The Book of Daniel - Number One-Hundred and Ninety-Three

Buku Daniel - Nombor Seratus Sembilan Puluh Tiga

The Unveiling of End Times: From Russia’s Fate to Trump’s Return and the Formation of the Image of the Beast

Кестэҥ чарыкка чыгары: Россияныҥ кыскайагынан Трамптыҥ кайтарыгына дылы, аҥныҥ сүрэтин түзүлери

Author

Jeff Pippenger

Published

April 23, 2024

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In the near future Russia will end the war in Ukraine with a victory, and the victory will prove to be the beginning of the end for Putin and Russia. Just as Gorbachev reorganized (perestroika) his empire and then fled to the United Nations, political Russia will be brought under the authority of the United Nations, while religious Russia will be brought under the control of the papacy. Trump will be elected in 2024, and prevail over the globalist Democrats and professed Republican globalists, and he will form an alliance with the globalists of the United Nations, for the purpose of resolving the fallout from the demise of Putin and Russia. Then the whore of Tyre will then intercede on behalf of Russia.

Nnɔnhwere a ɛreba mu no, Russia bedi nkonim awie ɔko a ɛwɔ Ukraine no, na nkonimdi no bɛda adi sɛ ɛyɛ awiei mfiase ma Putin ne Russia. Sɛnea Gorbachev san hyehyɛɛ (perestroika) n’ahenni no na afei oguan kɔɔ Amanaman Nkabom no, saa ara na wɔde amammui mu Russia bɛhyɛ Amanaman Nkabom no tumi ase, bere a wɔde nyamesom mu Russia bɛhyɛ Pope no ahwɛso ase. Wobeyi Trump aba 2024 mu, na obedi nkonim atia globalist Democrats ne Republican globalists a wɔka sɛ wɔyɛ wɔn de no, na ɔne Amanaman Nkabom no mu globalists no bɛyɛ apam, de asiesie nsunsuanso a efi Putin ne Russia asehwe no mu aba no. Afei Tiro aguamanbea no begyina mu ama Russia.

In the Battle of Panium, the history of the first of the three battles of verse forty is repeated. In the first battle, represented by the collapse of the Soviet Union in 1989, the first of the last eight presidents served as the papacy’s proxy army. That first president was a Republican, signaling that the last will also be a Republican president. The first president was known for his rhetoric concerning the wall of the iron curtain, that as a prophetic waymark came down when the Berlin Wall came down on November 9, 1989. The last Republican president will be known for his rhetoric concerning the wall on the southern border of the United States, and the waymark that will mark Trump’s testimony of building the wall will be the Sunday law, where the symbolic “wall of separation of church and state” is removed.

Dalam Pertempuran Panium, sejarah dari yang pertama dari tiga peperangan dalam ayat empat puluh diulangi. Dalam peperangan yang pertama, yang diwakili oleh runtuhnya Uni Soviet pada tahun 1989, yang pertama dari delapan presiden terakhir bertugas sebagai tentara proksi kepausan. Presiden pertama itu adalah seorang Republikan, yang menandakan bahwa yang terakhir juga akan menjadi seorang presiden Republikan. Presiden pertama itu dikenal karena retorikanya mengenai tembok tirai besi, yang sebagai sebuah tanda penunjuk nubuatan runtuh ketika Tembok Berlin runtuh pada 9 November 1989. Presiden Republikan yang terakhir akan dikenal karena retorikanya mengenai tembok di perbatasan selatan Amerika Serikat, dan tanda penunjuk yang akan menandai kesaksian Trump tentang pembangunan tembok itu adalah undang-undang hari Minggu, ketika “tembok pemisah antara gereja dan negara” yang bersifat simbolis disingkirkan.

That first president was a former media star, known for his sharp speaking skills and sense of humor. The last president is a former media star, known for his sharp speaking skills and sense of humor. 1989 marked the disintegration of the empire known as the Soviet Union, and the last of the three battles of verse forty represents the disintegration of the empire known as Russia.

Првиот претседател беше поранешна медиумска ѕвезда, познат по своите остри говорнички способности и смисла за хумор. Последниот претседател е поранешна медиумска ѕвезда, познат по своите остри говорнички способности и смисла за хумор. Годината 1989 го означи распаѓањето на империјата позната како Советскиот Сојуз, а последната од трите битки во четириесеттиот стих го претставува распаѓањето на империјата позната како Русија.

The Battle of Panium is the third and last battle of verse forty, and it was typified by the first battle. When the first battle was over the entire world acknowledged that the only superpower in the world was the United States. That world domination will be repeated at the conclusion of the last battle, for it is there, that, in spite of the alliance formed between Antiochus III and Philip of Macedon, (the United States and the United Nations), the United States (the false prophet) will be established as the premier king of the ten kings (the dragon—the United Nations.)

Pabano ya Panium ezali etumba ya misato mpe ya nsuka ya molongo ya ntuku minei, mpe etalisamaki na etumba ya liboso. Ntango etumba ya liboso esilaki, mokili mobimba eyebaki ete nguya moko kaka ya monene koleka nyonso na mokili ezalaki États-Unis. Bokonzi wana ya mokili mobimba ekozongelama na nsuka ya etumba ya nsuka, mpo ezali kuna nde, atako boyokani oyo Antiochus III mpe Philip ya Macedon basalaki, (États-Unis mpe Bikólo Bikangani), États-Unis (mosakoli ya lokuta) ekotɛlɛmisama lokola mokonzi ya liboso ya bakonzi zomi (dragon—Bikólo Bikangani.)

The three battles of verse forty bear the signature of “Truth,” for the first represents the last, and the middle battle represents rebellion. The first and last victorious proxy army (the United States) prevails, but the second proxy army loses, and the second proxy army is Nazism, a world symbol of rebellion.

Dikganka tse tharo tša temana ya masomenne di rwala leswao la “Therešo,” gobane ya pele e emela ya mafelelo, gomme ntwa ya gare e emela borabele. Madira a mabedi a boemedi a pele le a mafelelo ao a fentšego (United States) a a fenya, eupša madira a bobedi a boemedi a a fenywa, gomme madira ao a bobedi a boemedi ke Bonazi, e lego seswantšho sa lefase ka bophara sa borabele.

The three political campaigns of Donald Trump bear the signature of “Truth,” for he wins the election in his first and last campaigns, but in the middle campaign he is defeated through by the beast of atheism, which is the dragon power, once again the symbol of the rebellion represented by the thirteenth letter of the Hebrew alphabet that when placed together with the first and last letter form the Hebrew word “Truth.”

Kempen-kempen politik Donald Trump yang tiga itu memikul tanda tangan “Kebenaran,” kerana dia memenangi pilihan raya dalam kempen yang pertama dan yang terakhir, tetapi dalam kempen yang di tengah dia dikalahkan oleh binatang ateisme, iaitu kuasa naga, sekali lagi lambang pemberontakan yang diwakili oleh huruf ketiga belas abjad Ibrani, yang apabila digabungkan dengan huruf pertama dan huruf terakhir membentuk perkataan Ibrani “Kebenaran.”

Verse ten of Daniel eleven identifies the time of the end in 1989, and verse sixteen identifies the soon coming Sunday law. Verses ten through fifteen represent the hidden history of verse forty, which is the portion of the book of Daniel that was sealed up until the last days. When verses ten through fifteen are placed (line upon line) into the hidden history of verse forty, the portion of Daniel that relates to the last days is unsealed. That portion is unsealed just before probation closes for Sabbath-keepers at the soon coming Sunday law. It therefore represents the final or seventh seal.

Temana ya lesome ya Daniele 11 yi supa ntangu ya nsuka na 1989, mpe temana ya zole na motoba yi supa mobeko ya Lomingo oyo ekwisa malembe te. Temana ya zomi tii na ya zomi na tanu zikelelaka lisolo ya kobombama ya temana ya makumi na minei, oyo ezali eteni ya buku ya Daniele oyo batyaki elembo tii na mikolo ya nsuka. Ntango batye temana ya zomi tii na ya zomi na tanu (molongo likolo ya molongo) na lisolo ya kobombama ya temana ya makumi na minei, eteni ya Daniele oyo etali mikolo ya nsuka efungwami lisusu. Eteni wana efungwami kaka mwa moke liboso ekateli ya ngolu esila mpo na babateli ya Sabata na mobeko ya Lomingo oyo ekwisa malembe te. Yango wana, emonisaka elembo ya nsuka to ya nsambo.

> And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God; and to them were given seven trumpets. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. And the seven angels which had the seven trumpets prepared themselves to sound. Revelation 8:1–6.

> Alipoifungua muhuri ya saba, kukawa na ukimya mbinguni kama muda wa nusu saa. Nami nikawaona wale malaika saba wasimamao mbele za Mungu; nao wakapewa baragumu saba. Na malaika mwingine akaja akasimama karibu na madhabahu, akiwa na chetezo cha dhahabu; naye akapewa uvumba mwingi, ili autoe pamoja na maombi ya watakatifu wote juu ya madhabahu ya dhahabu iliyokuwa mbele ya kiti cha enzi. Na moshi wa ule uvumba, pamoja na maombi ya watakatifu, ukapanda juu mbele za Mungu kutoka mkononi mwa yule malaika. Yule malaika akakitwaa kile chetezo, akakijaza moto wa madhabahu, akakitupa juu ya nchi; pakawa na sauti, na ngurumo, na umeme, na tetemeko la nchi. Na wale malaika saba waliokuwa na zile baragumu saba wakajitayarisha kuzipiga. Ufunuo 8:1–6.

The seven angels with the seven trumpets represent the executive judgment which begins at the Sunday law in the United States, and they represent the executive judgment that begins when Michael stands up and human probation closes. The first period, from the Sunday law until Michael stands up, God’s judgments are mixed with mercy, but then the seven last plagues are God’s judgments that are not mixed with mercy. The opening of the seventh seal is when the executive judgments are being prepared, as represented by the seven angels.

Anjeluh samit kedar te’oh ih selai mi’nuh lelak-puak miteloi’ ukom ti minggu minggu de merika Syarikat, ngan uih mewakili pehukum pelaksana ti mulai masa Mikail betegak lalu peluang percuba’an mensia ditutup. Masa ti petama, ari ukom ti minggu minggu ngagai Mikail betegak, pehukum Allah bedampur enggau pengasih; tang udah nya, tujuh bala ti pengujung nya meh pehukum Allah ti enda bedampur enggau pengasih. Pembuka meterai ti ketujuh nya meh maya pehukum-pelhukum pelaksana benung disediaka, baka ti digambar ngena tujuh iku anjeluh nya.

Daniel chapters two and nine identify “the prayers of the saints” as a prayer to understand the events associated with Nebuchadnezzar’s hidden dream of the image of the beasts, and the repentance and confession associated with the “seven times,” of Leviticus chapter twenty-six. The prayers that are mixed with the incense in the “golden censer” that ascended up before God, are prayed by those who are called to be among the one hundred and forty-four thousand, who at that time receive the seal of the living God, as the fire from the altar is cast into the earth.

Daniel pasal dua dan sembilan mengenal pasti “doa-doa orang kudus” sebagai doa untuk memahami peristiwa-peristiwa yang berkaitan dengan mimpi tersembunyi Nebukadnezar tentang patung binatang-binatang itu, serta pertobatan dan pengakuan yang berkaitan dengan “tujuh kali,” dalam Imamat pasal dua puluh enam. Doa-doa yang dicampurkan dengan kemenyan di dalam “pedupaan emas” yang naik ke hadapan Allah, didoakan oleh mereka yang dipanggil untuk termasuk dalam kalangan seratus empat puluh empat ribu, yang pada waktu itu menerima meterai Allah yang hidup, ketika api dari mezbah dicampakkan ke dalam bumi.

In Ezekiel chapter nine, those very same saints are sighing and crying for the abominations done in the land and in the church, and as they express their deep remorse for sin, the sealing angel places a mark upon their foreheads. As with chapter eight of Revelation, the judgments represented by the destroying angels are there in the background waiting for the command that the sealing is finished.

Trong chương chín của Ê-xê-chi-ên, chính những thánh đồ ấy đang than thở và kêu khóc về những điều gớm ghiếc được thực hiện trong xứ và trong hội thánh; và khi họ bày tỏ sự ăn năn sâu xa vì tội lỗi, thiên sứ đóng ấn đặt một dấu trên trán họ. Cũng như trong chương tám của Khải Huyền, những sự phán xét được tượng trưng bởi các thiên sứ hủy diệt đang hiện diện ở hậu cảnh, chờ đợi mệnh lệnh rằng việc đóng ấn đã hoàn tất.

> “With unerring accuracy the Infinite One still keeps an account with all nations. While His mercy is tendered with calls to repentance, this account will remain open; but when the figures reach a certain amount which God has fixed, the ministry of His wrath commences. The account is closed. Divine patience ceases. There is no more pleading of mercy in their behalf.

> “Kwa usahihi usiokosea, Yule asiye na kikomo angali anaweka hesabu pamoja na mataifa yote. Wakati rehema Yake inapotolewa kwa miito ya toba, hesabu hii itaendelea kuwa wazi; lakini wakati takwimu zitakapofikia kiwango fulani ambacho Mungu ameweka, huduma ya ghadhabu Yake huanza. Hesabu inafungwa. Uvumilivu wa Kimungu hukoma. Hakuna tena maombezi ya rehema kwa niaba yao.

> “The prophet, looking down the ages, had this time presented before his vision. The nations of this age have been the recipients of unprecedented mercies. The choicest of heaven’s blessings have been given them, but increased pride, covetousness, idolatry, contempt of God, and base ingratitude are written against them. They are fast closing up their account with God.

> “Mmɔnhwɛni no, bere tenten a ɔrehwɛ no, na wɔde saa bere yi ato n’ani so wɔ ne anisoadehu mu. Amanaman a ɛwɔ saa bere yi mu no agye adom a obi nnyaa bi da. Wɔde soro nhyira a ɛsom bo paa no ama wɔn, nanso ahantan a ɛkɔ so yɛ den, pɛsɛmenkominya, abosonsom, Onyankopɔn ho animtiaa, ne boniayɛ mu bonniayɛyɛ a wɔda no adi no, wɔakyerɛw atia wɔn. Wɔreyɛ ntɛm reto wɔn akontaabu no mu ama Onyankopɔn.”

> “But that which causes me to tremble is the fact that those who have had the greatest light and privileges have become contaminated by the prevailing iniquity. Influenced by the unrighteous around them, many, even of those who profess the truth, have grown cold and are borne down by the strong current of evil. The universal scorn thrown upon true piety and holiness leads those who do not connect closely with God to lose their reverence for His law. If they were following the light and obeying the truth from the heart, this holy law would seem even more precious to them when thus despised and set aside. As the disrespect for God’s law becomes more manifest, the line of demarcation between its observers and the world becomes more distinct. Love for the divine precepts increases with one class according as contempt for them increases with another class.

> “ကငါ့ကို တုန်လှုပ်စေသော အရာမှာ အကြီးမားဆုံးသော အလင်းနှင့် အခွင့်ထူးများကို ရရှိခဲ့ကြသူတို့ပင် လက်ရှိ လွှမ်းမိုးနေသော ဒုစရိုက်အပြစ်ကြောင့် ညစ်ညမ်းသွားကြပြီ ဆိုသော အချက်ပင် ဖြစ်သည်။ သူတို့ကို ဝန်းရံလျက်ရှိသော မတရားသောသူတို့၏ ဩဇာလွှမ်းမိုးမှုကြောင့် အမှန်တရားကို ဝန်ခံကြသူတို့ထဲမှ အများအပြားပင် အေးစက်လာကြပြီး ဆိုးညစ်မှု၏ အင်အားကြီးသော ရေစီးကြောင်းအောက်တွင် ဖိနှိပ်ခြင်းကို ခံနေကြရသည်။ စစ်မှန်သော ဘုရားတရားကြည်ညိုခြင်းနှင့် သန့်ရှင်းခြင်းအပေါ် ပစ်ချခံရသော အထွေထွေ မထီမဲ့မြင်ပြုမှုကြောင့် ဘုရားသခင်နှင့် နီးကပ်စွာ မပေါင်းသင်းကြသူတို့သည် ကိုယ်တော်၏ ပညတ်တရားအပေါ် ထားရမည့် ရိုသေခြင်းကို ဆုံးရှုံးသွားကြသည်။ အကယ်၍ သူတို့သည် အလင်းကို လိုက်လျှောက်၍ စိတ်နှလုံးထဲမှ အမှန်တရားကို နာခံနေကြလျှင်၊ ဤသန့်ရှင်းသော ပညတ်တရားသည် ဤသို့ မထီမဲ့မြင်ပြု၍ ဘေးဖယ်ထားခံရသောအခါ သူတို့အတွက် ပို၍ပင် တန်ဖိုးကြီးမြတ်သကဲ့သို့ ထင်ရှားမည် ဖြစ်သည်။ ဘုရားသခင်၏ ပညတ်တရားအပေါ် မလေးစားမှုသည် ပို၍ ထင်ရှားလာသည်နှင့်အမျှ၊ ၎င်းကို စောင့်ထိန်းသူတို့နှင့် လောကအကြားရှိ ခွဲခြားသတ်မှတ်သော မျဉ်းသည်လည်း ပို၍ ပြတ်သားလာသည်။ အုပ်စုတစ်စုတွင် ဘုရားသခင်၏ ပညတ်တော်များအပေါ် ချစ်ခြင်းမေတ္တာသည် တိုးပွားလာသကဲ့သို့၊ အခြားအုပ်စုတစ်စုတွင် ၎င်းတို့အပေါ် မထီမဲ့မြင်ပြုမှုသည်လည်း တိုးပွားလာသည်။”

> “The crisis is fast approaching. The rapidly swelling figures show that the time for God’s visitation has about come. Although loath to punish, nevertheless He will punish, and that speedily. Those who walk in the light will see signs of the approaching peril; but they are not to sit in quiet, unconcerned expectancy of the ruin, comforting themselves with the belief that God will shelter His people in the day of visitation. Far from it. They should realize that it is their duty to labor diligently to save others, looking with strong faith to God for help. ‘The effectual fervent prayer of a righteous man availeth much.’

> “វិបត្តិកំពុងខិតមកយ៉ាងឆាប់រហ័ស។ តួលេខដែលកំពុងកើនឡើងយ៉ាងឆាប់បង្ហាញថា ពេលវេលានៃការយាងមកពិនិត្យមើលរបស់ព្រះជាម្ចាស់ជិតដល់ហើយ។ ទោះបីទ្រង់មិនសព្វព្រះទ័យនឹងផ្តន្ទាទោសក៏ដោយ ទោះយ៉ាងណា ទ្រង់នឹងផ្តន្ទាទោស ហើយនឹងធ្វើដោយឆាប់រហ័សផង។ អស់អ្នកដែលដើរក្នុងពន្លឺ នឹងឃើញទីសម្គាល់នៃគ្រោះថ្នាក់ដែលកំពុងខិតមកជិត ប៉ុន្តែពួកគេមិនត្រូវអង្គុយស្ងៀមដោយឥតខ្វល់ខ្វាយ ទន្ទឹងរង់ចាំការបំផ្លាញ ដោយលួងលោមខ្លួនឯងដោយជំនឿថា ព្រះជាម្ចាស់នឹងការពាររាស្ត្ររបស់ទ្រង់នៅក្នុងថ្ងៃនៃការយាងមកពិនិត្យមើលនោះឡើយ។ មិនមែនដូច្នោះទេ។ ពួកគេគួរតែយល់ថា វាជាកាតព្វកិច្ចរបស់ពួកគេក្នុងការខិតខំយ៉ាងឧស្សាហ៍ព្យាយាម ដើម្បីសង្គ្រោះអ្នកដទៃ ដោយសម្លឹងទៅរកព្រះជាម្ចាស់ដោយជំនឿមាំមួន សូមជំនួយពីទ្រង់។ «ការអធិស្ឋានដ៏ស្មោះស្ម័គ្រយ៉ាងក្តៅគគុករបស់មនុស្សសុចរិត មានប្រសិទ្ធភាពយ៉ាងខ្លាំង»។

> “The leaven of godliness has not entirely lost its power. At the time when the danger and depression of the church are greatest, the little company who are standing in the light will be sighing and crying for the abominations that are done in the land. But more especially will their prayers arise in behalf of the church because its members are doing after the manner of the world.

> “ရားသခင်နှင့်ညီညွတ်သောသန့်ရှင်းခြင်း၏တဆေးသည် မိမိ၏အာဏာစွမ်းကို လုံးဝမပျောက်ဆုံးသေးပါ။ အသင်းတော်၏အန္တရာယ်နှင့်စိတ်ကျရောက်မှု အကြီးမားဆုံးဖြစ်နေသောအချိန်၌ အလင်းတော်အတွင်း၌ ရပ်တည်နေသော လူစုငယ်သည် ပြည်တော်၌ပြုလုပ်လျက်ရှိသော စက်ဆုပ်ရွံရှာဖွယ်အမှုများကြောင့် ညည်းတွား၍ ငိုကြွေးနေကြလိမ့်မည်။ သို့ရာတွင် အထူးသဖြင့် သူတို့၏ဆုတောင်းချက်များသည် အသင်းတော်၏အကျိုးအတွက် တက်လှမ်းလာလိမ့်မည်။ အကြောင်းမူကား ၎င်း၏အဖွဲ့ဝင်များသည် လောက၏အကျင့်နည်းအတိုင်း ပြုမူနေကြသောကြောင့်ဖြစ်သည်။”

> “The earnest prayers of this faithful few will not be in vain. When the Lord comes forth as an avenger, He will also come as a protector of all those who have preserved the faith in its purity and kept themselves unspotted from the world. It is at this time that God has promised to avenge His own elect which cry day and night unto Him, though He bear long with them.

> “Doa-doa yang sungguh-sungguh daripada golongan kecil yang setia ini tidak akan sia-sia. Apabila Tuhan tampil sebagai Pembalas, Dia juga akan datang sebagai Pelindung bagi semua orang yang telah memelihara iman dalam kemurniannya dan menjaga diri mereka supaya tidak dicemari oleh dunia. Pada waktu inilah Allah telah berjanji untuk membela orang-orang pilihan-Nya sendiri yang berseru kepada-Nya siang dan malam, walaupun Dia bersabar lama terhadap mereka.

> “The command is: ‘Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.’ These sighing, crying ones had been holding forth the words of life; they had reproved, counseled, and entreated. Some who had been dishonoring God repented and humbled their hearts before Him. But the glory of the Lord had departed from Israel; although many still continued the forms of religion, His power and presence were lacking.” Testimonies, volume 5, 208–210.

> “Perintahnya ialah: ‘Lalulah di tengah-tengah kota, di tengah-tengah Yerusalem, dan bubuhkanlah suatu tanda pada dahi orang-orang yang berkeluh kesah dan yang menangis karena segala kekejian yang dilakukan di tengah-tengahnya.’ Mereka yang berkeluh kesah dan menangis ini telah memberitakan perkataan-perkataan kehidupan; mereka telah menegur, menasihati, dan memohon dengan sungguh-sungguh. Sebagian orang yang telah menghina Allah bertobat dan merendahkan hati mereka di hadapan-Nya. Tetapi kemuliaan Tuhan telah meninggalkan Israel; sekalipun banyak orang masih terus menjalankan bentuk-bentuk agama, kuasa dan hadirat-Nya telah tiada.” Testimonies, jilid 5, 208–210.

Verses ten through fifteen unseal the hidden history of verse forty, and in so doing they simultaneously identify that the sealing of the one hundred and forty-four thousand is now being accomplished upon those who have met the requirements of the prayers represented by Daniel and the three worthies in chapter two, and by Daniel in chapter nine. The distinction between the two prayers can be recognized as a prayer for understanding the external events of prophecy (Daniel two), and a prayer to realize the internal experience of prophecy (Daniel nine). Another distinction is that the saints corporately are seeking to understand the testing message of the image of the beast (Daniel two), but they must individually accomplish the work of complete repentance (Daniel nine). Their prayers must be in the context of Ezekiel nine, for they must be grieved over the sins in the land and in the church.

Ayat sepuluh hingga lima belas menyingkapkan sejarah tersembunyi dari ayat empat puluh, dan dengan demikian pada saat yang sama mengenal pasti bahawa pemeteraian seratus empat puluh empat ribu kini sedang dilaksanakan ke atas mereka yang telah memenuhi syarat-syarat doa yang dilambangkan oleh Daniel dan ketiga-tiga orang mulia dalam pasal dua, dan oleh Daniel dalam pasal sembilan. Perbezaan antara kedua-dua doa itu dapat dikenali sebagai doa untuk memahami peristiwa-peristiwa luaran nubuatan (Daniel dua), dan doa untuk merealisasikan pengalaman dalaman nubuatan (Daniel sembilan). Satu lagi perbezaan ialah bahawa orang-orang kudus secara korporat sedang berusaha memahami pekabaran pengujian tentang patung binatang itu (Daniel dua), tetapi mereka secara individu mesti menyelesaikan pekerjaan pertobatan yang sempurna (Daniel sembilan). Doa-doa mereka mesti berada dalam konteks Yehezkiel sembilan, kerana mereka mesti berdukacita atas dosa-dosa di negeri itu dan di dalam gereja.

> “In the time when His wrath shall go forth in judgments, these humble, devoted followers of Christ will be distinguished from the rest of the world by their soul anguish, which is expressed in lamentation and weeping, reproofs and warnings. While others try to throw a cloak over the existing evil, and excuse the great wickedness everywhere prevalent, those who have a zeal for God’s honor and a love for souls will not hold their peace to obtain favor of any. Their righteous souls are vexed day by day with the unholy works and conversation of the unrighteous. They are powerless to stop the rushing torrent of iniquity, and hence they are filled with grief and alarm. They mourn before God to see religion despised in the very homes of those who have had great light. They lament and afflict their souls because pride, avarice, selfishness, and deception of almost every kind are in the church. The Spirit of God, which prompts to reproof, is trampled underfoot, while the servants of Satan triumph. God is dishonored, the truth made of none effect.

> “Pada waktu murka-Nya akan dinyatakan dalam penghukuman-penghukuman, para pengikut Kristus yang rendah hati dan setia ini akan dibedakan dari seluruh dunia oleh kepedihan jiwa mereka, yang dinyatakan dalam ratapan dan tangisan, teguran dan amaran. Sementara orang-orang lain berusaha menutupi kejahatan yang ada, dan membenarkan kefasikan besar yang merajalela di mana-mana, mereka yang memiliki semangat bagi kehormatan Allah dan kasih akan jiwa-jiwa tidak akan berdiam diri demi memperoleh perkenanan siapa pun. Jiwa-jiwa mereka yang benar tersiksa dari hari ke hari oleh perbuatan-perbuatan yang tidak kudus dan percakapan orang-orang fasik. Mereka tidak berdaya untuk menghentikan arus deras kedurjanaan yang melanda, dan oleh sebab itu mereka dipenuhi dukacita dan kegentaran. Mereka berkabung di hadapan Allah melihat agama dihina bahkan di rumah-rumah mereka yang telah menerima terang yang besar. Mereka meratap dan merendahkan jiwa mereka karena kesombongan, ketamakan, keakuan, dan penipuan hampir dalam segala bentuknya ada di dalam gereja. Roh Allah, yang mendorong kepada teguran, diinjak-injak, sementara hamba-hamba Setan bersorak. Allah dipermalukan, kebenaran dijadikan tidak berdaya.”

> “The class who do not feel grieved over their own spiritual declension, nor mourn over the sins of others, will be left without the seal of God. The Lord commissions His messengers, the men with slaughtering weapons in their hands: ‘Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.’

> “Baa ba sa utloeng bohloko ka lebaka la ho fokotseha ha bona moeeng, leha e le ho lla ka lebaka la libe tsa ba bang, ba tla sala ba se na tiiso ea Molimo. Morena o laela manģosa a Hae, banna ba tšoereng libetsa tsa polao matsohong a bona, o re: ‘Tsamaeang ka morao ho eena ho pholletsa le motse, le bolaee: le se ke la qenehela ka mahlo a lona, leha e le ho hauhela: le bolaee ka ho felletseng ba tsofetseng le ba banyenyane, baroetsana le bana ba banyenyane, le basali: empa le se ke la atamela ho motho leha e le ofe eo letšoao le leng holim’a hae; ’me le qale sehalalelong sa Ka. Eaba ba qala ka banna ba baholo ba neng ba le ka pel’a ntlo.’”

> “Here we see that the church—the Lord’s sanctuary—was the first to feel the stroke of the wrath of God. The ancient men, those to whom God had given great light and who had stood as guardians of the spiritual interests of the people, had betrayed their trust. They had taken the position that we need not look for miracles and the marked manifestation of God’s power as in former days. Times have changed. These words strengthen their unbelief, and they say: The Lord will not do good, neither will He do evil. He is too merciful to visit His people in judgment. Thus ‘Peace and safety’ is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs that would not bark are the ones who feel the just vengeance of an offended God. Men, maidens, and little children all perish together.” Testimonies, volume 5, 210, 211.

> “Di sini kita melihat bahwa gereja—bait suci Tuhan—adalah yang pertama merasakan pukulan murka Allah. Orang-orang tua, yaitu mereka yang telah diberi Allah terang yang besar dan yang telah berdiri sebagai penjaga kepentingan rohani umat, telah mengkhianati kepercayaan yang dipercayakan kepada mereka. Mereka telah mengambil pendirian bahwa kita tidak perlu mengharapkan mukjizat dan pernyataan kuasa Allah yang nyata seperti pada hari-hari dahulu. Zaman telah berubah. Kata-kata ini menguatkan ketidakpercayaan mereka, dan mereka berkata: Tuhan tidak akan berbuat baik, dan Ia pun tidak akan berbuat jahat. Ia terlalu penuh belas kasihan untuk menghukum umat-Nya dengan penghakiman. Demikianlah ‘Damai dan aman’ menjadi seruan dari orang-orang yang tidak akan pernah lagi meninggikan suara mereka seperti sangkakala untuk menunjukkan kepada umat Allah pelanggaran-pelanggaran mereka dan kepada kaum keturunan Yakub dosa-dosa mereka. Anjing-anjing bisu yang tidak mau menggonggong inilah yang merasakan pembalasan yang adil dari Allah yang murka. Laki-laki, perempuan muda, dan anak-anak kecil semuanya binasa bersama-sama.” Testimonies, jilid 5, 210, 211.

Verse one and two of Daniel eleven, begin at the time of the end in 1989, as does verse ten. Verse two takes the history to the first term of Donald Trump, and then leaves a hidden history from that sixth richest president unto the seventh kingdom (the United Nations), represented by Alexander the Great. Between Xerxes the rich king in verse two, and Alexander the Great there were eight Persian kings. The hidden history of verse two until verse three, represents eight kings. Thus, from the conclusion of the first term of Trump until the seventh kingdom of Bible prophecy there are a total of ten kings that span the hidden history of verse two to three of Daniel chapter eleven.

Ayat satu dan dua dari Daniel sebelas bermula pada masa akhir pada tahun 1989, sebagaimana juga ayat sepuluh. Ayat dua membawa sejarah itu hingga kepada penggal pertama Donald Trump, lalu meninggalkan suatu sejarah tersembunyi dari presiden keenam terkaya itu hingga kepada kerajaan ketujuh (Pertubuhan Bangsa-Bangsa Bersatu), yang diwakili oleh Aleksander Agung. Di antara Xerxes, raja yang kaya dalam ayat dua, dan Aleksander Agung, terdapat lapan raja Persia. Sejarah tersembunyi dari ayat dua hingga ayat tiga mewakili lapan raja. Oleh itu, dari berakhirnya penggal pertama Trump hingga kepada kerajaan ketujuh dalam nubuatan Alkitab, terdapat keseluruhannya sepuluh raja yang merentangi sejarah tersembunyi dari ayat dua hingga ayat tiga dalam Daniel pasal sebelas.

The number ten is a symbol of a test, and the test that occurs in that very history is the formation of the image of the beast. The sixth richest president stirs up the globalists beginning with his first campaign in 2015, and in doing so he marks the beginning of a struggle between the two witnesses of Revelation chapter eleven and the dragon beast of atheism, that does not cease until the Sunday law of verses sixteen and forty-one. Within that warfare Donald Trump was the first president to stir up the dragon and he is also the last. Trump is the last president of the earth beast, and Trump will become the first leader of the seventh kingdom. In so doing, Trump represents the first and last of ten kings, and ten represents a test.

Namba kumi ni ishara ya jaribu, na jaribu linalotokea katika historia hiyo yenyewe ni kuundwa kwa sanamu ya mnyama. Rais wa sita kwa utajiri anawachochea watawala wa utandawazi kuanzia kampeni yake ya kwanza mwaka 2015, na kwa kufanya hivyo anaashiria mwanzo wa pambano kati ya mashahidi wawili wa Ufunuo sura ya kumi na moja na mnyama-joka wa ukana Mungu, ambalo halikomi hadi sheria ya Jumapili ya aya ya kumi na sita na ya arobaini na moja. Ndani ya vita hivyo Donald Trump alikuwa rais wa kwanza kumchochea yule joka, na yeye pia ndiye wa mwisho. Trump ndiye rais wa mwisho wa mnyama wa nchi, na Trump atakuwa kiongozi wa kwanza wa ufalme wa saba. Kwa kufanya hivyo, Trump anawakilisha wa kwanza na wa mwisho wa wafalme kumi, na kumi huwakilisha jaribu.

1776, 1789 and 1798 represent three histories that establish that the eighth president is of the seven. 1776 represents the publication of the Declaration of Independence, and the history of the First and Second Continental Congresses. 1789 represents a period of history when the Articles of Confederation were produced. The period began in 1781, and concluded with the publication of the Constitution in 1789. 1798 represents the publication of the Alien and Sedition Acts, and the beginning of the earth beast as the sixth kingdom of Bible prophecy.

1776, 1789 dan 1798 mewakili tiga sejarah yang menegakkan bahawa presiden kelapan itu berasal daripada tujuh. 1776 mewakili penerbitan Deklarasi Kemerdekaan, serta sejarah Kongres Benua Pertama dan Kedua. 1789 mewakili suatu tempoh sejarah ketika Artikel Konfederasi dihasilkan. Tempoh itu bermula pada 1781, dan berakhir dengan penerbitan Perlembagaan pada 1789. 1798 mewakili penerbitan Akta Orang Asing dan Hasutan, serta permulaan binatang bumi sebagai kerajaan keenam dalam nubuatan Alkitab.

The Continental Congresses are divided into two prophetic periods of the first congress and the last congress. The First Continental Congress had two presidents and Peyton Randolph was the first president. The Second Continental Congress had six presidents. Peyton Randolph was the first president of both the First and also of the Second Continental Congresses. There was a total of eight presidents during the history of the First and Second Continental Congresses. Peyton Randolph was the first president of both the First and Second Continental Congresses, a prophetic period where there were eight presidents, but the first president of each of the two periods was the same person. Therefore, though there were eight presidential terms, there were actually only seven presidents. The first president was twice the first president of seven persons who were presidents, and Randolph therefore represents the eighth, that was of the seven, and upon two witnesses he typifies the first actual president, who was George Washington.

အမေရိကန် ကွန်တီနင်တယ် ကွန်ဂရက်များကို ပရောဖက်ပြုကာလ နှစ်ကာလအဖြစ်၊ ပထမကွန်ဂရက်နှင့် နောက်ဆုံးကွန်ဂရက်ဟူ၍ ပိုင်းခြားထားသည်။ ပထမ ကွန်တီနင်တယ် ကွန်ဂရက်တွင် ဥက္ကဋ္ဌနှစ်ဦးရှိခဲ့ပြီး ပထမဦးဆုံး ဥက္ကဋ္ဌမှာ Peyton Randolph ဖြစ်သည်။ ဒုတိယ ကွန်တီနင်တယ် ကွန်ဂရက်တွင် ဥက္ကဋ္ဌခြောက်ဦးရှိခဲ့သည်။ Peyton Randolph သည် ပထမ ကွန်တီနင်တယ် ကွန်ဂရက်နှင့် ဒုတိယ ကွန်တီနင်တယ် ကွန်ဂရက်တို့ နှစ်ခုစလုံး၏ ပထမဦးဆုံး ဥက္ကဋ္ဌဖြစ်ခဲ့သည်။ ထို့ကြောင့် ပထမနှင့် ဒုတိယ ကွန်တီနင်တယ် ကွန်ဂရက်တို့၏ သမိုင်းတစ်လျှောက်လုံးတွင် ဥက္ကဋ္ဌ စုစုပေါင်း ရှစ်ဦးရှိခဲ့သည်။ Peyton Randolph သည် ပထမနှင့် ဒုတိယ ကွန်တီနင်တယ် ကွန်ဂရက်တို့၏ ပထမဦးဆုံး ဥက္ကဋ္ဌဖြစ်ခဲ့သောကြောင့်၊ ဥက္ကဋ္ဌ ရှစ်ဦးပါဝင်သည့် ထိုပရောဖက်ပြုကာလ၌ ကာလနှစ်ကာလစလုံး၏ ပထမဦးဆုံး ဥက္ကဋ္ဌမှာ လူတစ်ဦးတည်းပင် ဖြစ်ခဲ့သည်။ သို့ဖြစ်၍ ဥက္ကဋ္ဌရာထူးထမ်းဆောင်မှုကာလ ရှစ်ကာလရှိခဲ့သော်လည်း၊ အမှန်တကယ်အားဖြင့် ဥက္ကဋ္ဌမှာ ခုနစ်ဦးသာ ရှိခဲ့သည်။ ပထမဦးဆုံး ဥက္ကဋ္ဌသည် ဥက္ကဋ္ဌဖြစ်ခဲ့သော လူခုနစ်ဦး၏ ပထမဦးဆုံး ဥက္ကဋ္ဌအဖြစ် နှစ်ကြိမ် ဖြစ်ခဲ့သဖြင့်၊ Randolph သည် ခုနစ်ဦးထဲမှ ဖြစ်သော အဋ္ဌမမြောက်သူကို ကိုယ်စားပြုသည်။ ထို့ပြင် သက်သေခံနှစ်ပါးအပေါ်မူတည်၍ သူသည် ပထမ အမှန်တကယ် သမ္မတဖြစ်သော George Washington ကို ပုံဆောင်ဖော်ပြသည်။

Washington is represented by Randolph, and therefore Randolph, as a symbol of Washington, conveys both the prophetic characteristics of Randolph the first president, and that Randolph was the eighth, that was of the seven. Thus George Washington, as the first president and the first Commander and Chief, was also prophetically the eighth, and was of the seven, and Trump, as the last president will also be the eighth, that is of the seven.

Washington dilambangkan oleh Randolph, dan oleh itu Randolph, sebagai lambang Washington, menyampaikan kedua-dua ciri kenabian Randolph sebagai presiden pertama, dan bahawa Randolph ialah yang kelapan, iaitu daripada yang tujuh. Maka George Washington, sebagai presiden pertama dan Panglima Tertinggi yang pertama, juga secara kenabian ialah yang kelapan, dan daripada yang tujuh; dan Trump, sebagai presiden yang terakhir, juga akan menjadi yang kelapan, iaitu daripada yang tujuh.

The second president of the Second Continental Congress was John Hancock. The Second Continental Congress ended in 1781. From 1781 to 1789, identifies the history of the Articles of Confederation. The period is symbolized by the date 1789, with the publication of the Constitution. In that period there were also eight presidents. The Articles of Confederation represented the first Constitution, but the weakness of the Articles of Confederation led to its replacement, and the ratification by thirteen colonies of the Constitution in 1789.

Presiden kedua Kongres Kontinental Kedua ialah John Hancock. Kongres Kontinental Kedua berakhir pada tahun 1781. Dari tahun 1781 hingga 1789, dikenal pasti sejarah Tata Artikel Konfederasi. Tempoh itu dilambangkan oleh tarikh 1789, dengan penerbitan Perlembagaan. Dalam tempoh itu juga terdapat lapan orang presiden. Tata Artikel Konfederasi mewakili Perlembagaan yang pertama, tetapi kelemahan Tata Artikel Konfederasi membawa kepada penggantiannya, serta ratifikasi oleh tiga belas koloni terhadap Perlembagaan pada tahun 1789.

In that period the eight presidents consisted of seven presidents who were not presidents in the history of the period represented by the previous two Continental Congresses, and one who was a president in that first prophetic period. John Hancock served in both the second Continental Congress, and also in the period represented by the Articles of Confederation. At the prophetic level, there were only seven men who were president during the two Continental Congresses, thus prophetically John Hancock was one of the eight in the period of the Articles of Confederation, but he was also one of the seven men from the previous period. He was therefore the eighth, that was of the seven.

Ka somdang ka por, ki phra President ki kynthup ïa hynñiew ngut ki President kiba ym shym la long President ha ka histori jong ka por kaba la mihkhmat da ki ar tylli ki Continental Congress kiba hashwa, bad uwei uba la long President ha kata ka por jingïathuhlypa kaba nyngkong. U John Hancock u la shakri ha ka second Continental Congress, bad ruh ha ka por kaba la mihkhmat da ki Articles of Confederation. Ha ka kyrdan jingïathuhlypa, tang hynñiew ngut ki rangbah kiba la long President durante ki ar tylli ki Continental Congress; kumta ha ka jingïathuhlypa u John Hancock u dei uwei na ki phra ha ka por jong ki Articles of Confederation, hynrei u dei ruh uwei na ki hynñiew ngut ki rangbah na ka por kaba la leit noh. Kumta, u dei uba phra, uba na ki hynñiew.

The second prophetic period, represented by 1781 to 1789, like the first period, had a president (Hancock) who was the eighth, and of the seven, as was Randolph in the first prophetic period represented by 1776.

Nako ya mibale ya esakweli, oyo emonisami na 1781 kino 1789, lokola na eleko ya liboso, ezalaki na mokonzi (Hancock) oyo azalaki ya mwambe, mpe azalaki moko na kati ya sambo, ndenge Randolph azalaki na eleko ya liboso ya esakweli oyo emonisami na 1776.

In both periods of eight presidents, the enigma of the eighth being of the seven is represented. Those two periods provide witness that the first genuine president (Washington) also had the prophetic enigma attached to his symbolism, by his typification represented by Randolph. These three witnesses address Trump. Trump as represented in verses one and two in chapter eleven, is illustrated only through his first term, which ended when the second election was stolen by the beast from the bottomless pit.

ꯄ꯭ꯔꯦꯖꯤꯗꯦꯟ ꯃꯔꯤ ꯅꯤꯄꯥꯟꯗꯥ ꯃꯗꯨꯗꯤ, ꯑꯁꯤꯖꯥ ꯃꯇꯝꯁꯦ ꯃꯔꯤꯗꯒꯤ ꯑꯃꯅꯤꯕ ꯑꯍꯧꯕ ꯇꯧꯔꯤꯕ ꯃꯥꯌꯥꯛ ꯑꯃ ꯑꯣꯏꯅꯥ ꯐꯣꯡꯕꯤ। ꯃꯁꯤ ꯑꯅꯤꯁꯨ ꯑꯍꯣꯡꯕ ꯃꯊꯪ ꯇꯥꯕꯥ ꯑꯃꯥ ꯄꯤꯕꯥ ꯃꯇꯝ ꯑꯗꯨꯒꯤ, ꯑꯍꯥꯟꯕ ꯑꯣꯏꯕ ꯑꯩꯒꯤꯅ ꯄ꯭ꯔꯦꯖꯤꯗꯦꯟ (Washington) ꯑꯁꯤꯒꯤ ꯃꯥꯌꯥꯛꯇꯥꯡꯒꯤ ꯑꯩꯅꯥ ꯅꯣꯡꯄꯣꯛꯄ ꯑꯣꯏꯅꯥ Randolph ꯅꯥ ꯐꯣꯡꯗꯣꯛꯄꯥ ꯇꯥꯕꯥ ꯑꯗꯨꯒꯤ, ꯃꯍꯥꯛꯇꯥ ꯃꯍꯥꯛ ꯍꯥꯏꯕ ꯃꯥꯌꯥꯛꯊꯕ ꯃꯔꯣꯜꯁꯨ ꯃꯥꯌꯥꯛ ꯃꯥꯁꯤ ꯌꯥꯎꯔꯤꯕꯥ ꯑꯗꯨ ꯎꯠꯄꯥꯎꯏ। ꯃꯁꯤ ꯑꯍꯨꯝ ꯁꯥꯛꯁꯤꯁꯤꯡ ꯑꯁꯤ Trump ꯗꯥ ꯋꯥ ꯍꯥꯏ। Trump ꯕꯨ ꯆꯦꯞꯇꯔ ꯃꯔꯤꯑꯃꯔꯣꯝꯗꯥ ꯚꯔꯁ ꯑꯃꯁꯨꯡ ꯑꯅꯤꯗꯥ ꯐꯣꯡꯕꯥ ꯃꯇꯝꯗꯨ, ꯃꯍꯥꯛꯀꯤ ꯑꯍꯥꯟꯕ ꯇꯔꯝꯁꯦꯛꯇꯥ ꯈꯛꯇꯝꯃꯛ ꯁꯥꯏꯕꯥꯅ ꯄꯤꯔꯛꯄꯥꯏ; ꯃꯔꯝꯗꯤ ꯑꯅꯤꯁꯨꯕ ꯂꯩꯔꯤꯛ ꯈꯨꯠꯂꯝꯕꯥ ꯃꯊꯪꯗꯥ bottomless pit ꯇꯒꯤ ꯍꯧꯔꯛꯄꯥ beast ꯑꯗꯨꯅ Trump ꯒꯤ ꯑꯅꯤꯁꯨꯕ ꯂꯩꯔꯤꯛ ꯑꯗꯨ ꯍꯨꯏꯅꯥ ꯃꯥꯡꯍꯟꯈꯤꯕꯥ ꯃꯇꯝꯗꯥ।

The history which fulfilled those verses, includes a hidden history between that point of the richest king (Xerxes) and the introduction of Alexander the Great, representing the Sunday law, when the ten kings briefly become the seventh kingdom. Between the rich king and the ten kings who agree to give their seventh kingdom unto the papacy, there were eight kings. Those eight kings that make up the hidden history of verse two unto verse three, find two witnesses of eight presidents in the history of 1776, 1789 and 1798.

Mpharologanyo wo o tlatšego ditemana tšeo o akaretša mpharologanyo wo o utilwego magareng ga ntlha yeo ya kgoši e humilego kudu (Xerxes) le go tsebagatšwa ga Alexander yo Mogolo, e lego seswantšho sa molao wa Lamorena, ge dikgoši tše lesome di fetoga ka nakwana mmušo wa bošupa. Magareng ga kgoši ye e humilego le dikgoši tše lesome tšeo di dumelelanago go nea mmušo wa tšona wa bošupa go bopapa, go bile le dikgoši tše seswai. Dikgoši tšeo tše seswai, tšeo di bopago mpharologanyo wo o utilwego wa temana ya bobedi go ya go ya boraro, di hwetša dihlatse tše pedi tša bapresidente ba seswai historing ya 1776, 1789 le 1798.

That history bears the symbolism of twenty-two years, identifying it as a history of the sealing of the one hundred and forty-four thousand when Divinity is joined with humanity. It also bears the witness of “Truth,” for the beginning marks independence and the ending marks the removal of independence, while thirteen years after 1776, thirteen colonies ratified the Constitution. It also identifies two periods of eight kings (presidents) that both contain the enigma of the eighth being of the seven.

इतिहास त्यहाँ बाइस वर्षको प्रतीकवाद बोकेको छ, जसले यसलाई एक लाख चौवालीस हजारको छाप लगाइने इतिहासको रूपमा पहिचान गराउँछ, जब दिव्यता मानवतासँग संयुक्त हुन्छ। यसले “सत्य” को साक्षी पनि वहन गर्छ; किनकि आरम्भले स्वतन्त्रतालाई चिह्नित गर्छ र अन्तले स्वतन्त्रताको हटाइलाई चिह्नित गर्छ, जबकि 1776 पछि तेह्र वर्षमा तेह्र उपनिवेशहरूले संविधानलाई अनुमोदन गरे। यसले आठ-आठ राजाहरू (राष्ट्रपतिहरू) का दुई अवधिहरूलाई पनि पहिचान गराउँछ, जसमा दुवैमा सातमध्ये आठौँ हुने रहस्य समावेश छ।

Trump as the sixth president in 2016, and as the last leader of the sixth kingdom also represents the first and last of ten sequential kings. The number ten identifies the testing process of that history, and the test that precedes and concludes at the Sunday law is the formation of the image of the beast. The image of Nebuchadnezzar’s beast-dream represents eight kingdoms, and in so doing provides the witness that the image of the beast test is represented by the number “eight”.

特朗普在2016年作为第六位总统，并且作为第六国度最后一位领袖，也代表十位连续君王中的首先者与末后者。数字十标示那段历史的试验过程，而那在星期日法令之前开始并于其时结束的试验，乃是兽像的形成。尼布甲尼撒之兽梦的像代表八个国度，并且藉此提供见证，表明兽像的试验乃由数字“八”所代表。

In the testing history of the line of the Maccabees, representing the line of the horn of apostate Protestantism and the line of the horn of apostate Republicanism represented by Antiochus III, the lines and horns come together into one horn, that is an image of the papacy. In the same history, the image of God is fully and permanently reproduced in those represented as the one hundred and forty-four thousand.

Ka testibra historiá di e línia di e Macabeonan, ku ta representá e línia di e kueru di Protestantismo apostata i e línia di e kueru di Republicanismo apostata representá pa Antíoco III, e línianan i e kuerunan ta uni i bira un solo kueru, esei ku ta un imágen di e papado. Den e mesun historia, e imágen di Dios ta wordu reproducí kompletamente i permanentemente den esnan representá komo e kuaterse-sinku di mil.

The hidden history of verse forty is unsealed within the hidden history of verse two unto verse three, and the history of verses ten through fifteen. When Trump becomes the eighth president that is of the seven at his inauguration on January 20, 2025, the eight kings between Xerxes and Alexander the Great mark the arrival of the formation of the image of the beast, and Trump represents the first and last of the ten sequential kings.

Kronologi tersembunyi ayat empat puluh disingkapkan di dalam kronologi tersembunyi ayat dua hingga ayat tiga, dan kronologi ayat sepuluh hingga lima belas. Apabila Trump menjadi presiden kelapan yang berasal daripada tujuh pada pelantikannya pada 20 Januari 2025, maka lapan raja antara Xerxes dengan Alexander the Great menandakan tibanya pembentukan patung binatang itu, dan Trump melambangkan raja yang pertama dan yang terakhir daripada sepuluh raja berturutan.

We will continue this study in the next article.

Kita akan melanjutkan kajian ini dalam artikel berikutnya.

> And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. And he came and took the book out of the right hand of him that sat upon the throne. And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth. Revelation 5:1–10.

> ហើយ​ខ្ញុំ​បាន​ឃើញ​សៀវភៅ​មួយ​នៅ​ក្នុង​ព្រះហស្ដ​ស្ដាំ​របស់​ព្រះអង្គ​ដែល​គង់​លើ​បល្ល័ង្ក ជា​សៀវភៅ​ដែល​មាន​អក្សរ​សរសេរ​នៅ​ខាង​ក្នុង និង​ខាង​ក្រោយ ហើយ​បិទ​ត្រា​ដោយ​ត្រា​ប្រាំពីរ។ ហើយ​ខ្ញុំ​បាន​ឃើញ​ទេវតា​មួយ​មាន​ឫទ្ធានុភាព ប្រកាស​ដោយ​សំឡេង​ខ្លាំង​ថា៖ តើ​នរណា​សមគួរ​នឹង​បើក​សៀវភៅ​នេះ ហើយ​បំបែក​ត្រា​ទាំង​នោះ? ហើយ​គ្មាន​អ្នក​ណា​ម្នាក់​នៅ​ស្ថានសួគ៌ ឬ​នៅ​លើ​ផែនដី ឬ​ក្រោម​ផែនដី អាច​បើក​សៀវភៅ​នោះ​បាន​ទេ សូម្បី​តែ​មើល​ទៅ​លើ​វា​ក៏​មិន​អាច​ដែរ។ ហើយ​ខ្ញុំ​យំ​យ៉ាង​ខ្លាំង ពី​ព្រោះ​គ្មាន​អ្នក​ណា​ម្នាក់​ត្រូវ​បាន​រក​ឃើញ​ថា​សមគួរ​នឹង​បើក និង​អាន​សៀវភៅ​នោះ ឬ​សូម្បី​តែ​មើល​ទៅ​លើ​វា​ក៏​ដោយ។ ហើយ​ម្នាក់​ក្នុង​ចំណោម​ពួក​ចាស់ទុំ​បាន​និយាយ​មក​ខ្ញុំ​ថា៖ កុំ​យំ​ឡើយ។ មើល៍ សិង្ហ​នៃ​កុលសម្ព័ន្ធ​យូដា ជា​ឫស​របស់​ដាវីឌ បាន​ឈ្នះ​ហើយ ដើម្បី​បើក​សៀវភៅ​នោះ និង​បំបែក​ត្រា​ទាំង​ប្រាំពីរ​របស់​វា។ ហើយ​ខ្ញុំ​បាន​មើល​ចុះ ហើយ​មើល៍ នៅ​កណ្ដាល​បល្ល័ង្ក និង​នៅ​កណ្ដាល​សត្វ​មាន​ជីវិត​ទាំង​បួន និង​នៅ​កណ្ដាល​ពួក​ចាស់ទុំ មាន​កូន​ចៀម​មួយ​ឈរ​ដូច​ជា​ត្រូវ​បាន​សម្លាប់​រួច​មក​ហើយ មាន​ស្នែង​ប្រាំពីរ និង​ភ្នែក​ប្រាំពីរ ដែល​ជា​ព្រះវិញ្ញាណ​ទាំង​ប្រាំពីរ​របស់​ព្រះ ដែល​បាន​ចាត់​ចេញ​ទៅ​គ្រប់​ទាំង​ផែនដី។ ហើយ​ព្រះអង្គ​បាន​យាង​មក​ទទួល​យក​សៀវភៅ​នោះ​ពី​ព្រះហស្ដ​ស្ដាំ​របស់​ព្រះអង្គ​ដែល​គង់​លើ​បល្ល័ង្ក។ ហើយ​កាល​ព្រះអង្គ​បាន​ទទួល​យក​សៀវភៅ​នោះ​ហើយ សត្វ​មាន​ជីវិត​ទាំង​បួន និង​ពួក​ចាស់ទុំ​ម្ភៃ​បួន​ក៏​ក្រាប​ចុះ​នៅ​មុខ​កូន​ចៀម ដោយ​ម្នាក់ៗ​មាន​ពិណ និង​ពែង​មាស​ពេញ​ដោយ​គ្រឿង​ក្រអូប ដែល​ជា​សេចក្ដី​អធិស្ឋាន​របស់​ពួក​បរិសុទ្ធ។ ហើយ​ពួក​គេ​ច្រៀង​បទ​ចម្រៀង​ថ្មី​មួយ​ថា៖ ព្រះអង្គ​សមគួរ​នឹង​ទទួល​យក​សៀវភៅ​នោះ ហើយ​បើក​ត្រា​ទាំង​នោះ ពី​ព្រោះ​ព្រះអង្គ​ត្រូវ​បាន​សម្លាប់ ហើយ​បាន​ប្រោស​លោះ​យើង​ថ្វាយ​ដល់​ព្រះ​ដោយ​ព្រះលោហិត​របស់​ព្រះអង្គ ចេញ​ពី​គ្រប់​ទាំង​ពូជ​អម្បូរ និង​ភាសា និង​ប្រជាជន និង​សាសន៍; ហើយ​បាន​តាំង​យើង​ឲ្យ​ធ្វើ​ជា​ស្ដេច និង​សង្ឃ​ថ្វាយ​ព្រះ​នៃ​យើង ហើយ​យើង​នឹង​សោយរាជ្យ​លើ​ផែនដី។ វិវរណៈ ៥:១–១០។

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