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# The Revelation of Jesus Christ - Number Thirteen

Tshenolo ya Jesu Keresete — Palo ya Lesome le Boraro

The War in Heaven and the Last Days: Unveiling the Prophetic Timeline from Revelation 12 & 13

Ntwa ya kwa Legodimong le Malatsi a Bofelo: Go Senola Tsamaiso ya Boporofeti ya Nako go tšwa go Kutollo 12 le 13

Author

Jeff Pippenger

Published

November 9, 2023

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We have been identifying the war in heaven described in chapter twelve of the book of Revelation. Employing the principle of Christ’s character that is Alpha and Omega, we have approached the war in heaven in chapter twelve as a typification of the war in heaven that occurs in the “last days.” The expression “the last days” in the Bible and Spirit of Prophecy means the last days of the investigative judgment.

Kami telah mengenal pasti peperangan di syurga yang dihuraikan dalam fasal dua belas kitab Wahyu. Dengan menerapkan prinsip tabiat Kristus yang adalah Alfa dan Omega, kami telah mendekati peperangan di syurga dalam fasal dua belas itu sebagai suatu tipifikasi bagi peperangan di syurga yang berlaku pada “hari-hari terakhir.” Ungkapan “hari-hari terakhir” dalam Alkitab dan Roh Nubuat bererti hari-hari terakhir penghakiman penyiasatan.

We have identified the three satanic powers of chapter twelve and thirteen, not as powers that find their fulfillment in past history, but as the modern fulfillment of those powers that lead the world to Armageddon. The dragon of chapter twelve is the United Nations, the Catholic church who is to be resurrected at the Sunday law in the United States, is the sea beast of chapter thirteen, and the earth beast with two horns is the United States.

Kita telah mengenal pasti tiga kuasa syaitan dalam fasal dua belas dan tiga belas, bukan sebagai kuasa-kuasa yang mendapat penggenapannya dalam sejarah lampau, melainkan sebagai penggenapan moden bagi kuasa-kuasa tersebut yang memimpin dunia menuju Armagedon. Naga dalam fasal dua belas ialah Pertubuhan Bangsa-Bangsa Bersatu, gereja Katolik yang akan dibangkitkan semula pada waktu undang-undang Ahad di Amerika Syarikat ialah binatang dari laut dalam fasal tiga belas, dan binatang dari bumi yang bertanduk dua ialah Amerika Syarikat.

We have been identifying that the warfare customarily understood in chapter twelve as exclusively a representation of Lucifer’s rebellion in heaven, actually illustrates a war that is about to happen in the earthly heavens, beginning at the soon-coming Sunday law in the United States. We have taken time to identify that there is a testing process illustrated from Revelation thirteen, verses eleven through seventeen, that involves recognizing the formation of the image of the beast. The image of the beast represents the combination of church and state, with the church in control of the relationship. When the church is in control, it then uses the state to enforce its doctrines and persecute those it defines as heretics. The worldwide testing process associated with the formation of the image of the beast, is first accomplished within the United States. The prophetic characteristics of each of the two testing processes, is essentially the same in either the United States or the world.

Ta ahyɛn sɛ yɛrehu sɛ ɔko a wɔtaa te ase wɔ ti dumien no mu sɛ ɛyɛ Lucifer atuatew a ɔyɛe wɔ ɔsoro nko ara ho mfonini no, nokwarem no, ɛda ɔko bi a ɛrebɛsi wɔ asase yi so soro no adi, a efi Memeneda da mmara a ɛreba ntɛm no ase wɔ United States. Yɛagye bere de akyerɛ sɛ sɔhwɛ nhyehyɛe bi wɔ hɔ a wɔayɛ ho mfonini afi Adiyisɛm ti dumiɛnsa, nkyekyɛm du-baako kosi du-nson mu, a ɛfa aboa no honi no nhyehyɛe no ho nhuahu ho. Aboa no honi no gyina hɔ ma asafo ne aban nkabom, a asafo no na edi abusuabɔ no so. Sɛ asafo no na edi so a, ɛno na ɛde aban no hyɛ ne nkyerɛkyerɛ mu den na ɛtaa wɔn a ɛkyerɛ sɛ wɔyɛ atoro gyidifo. Wiase nyinaa sɔhwɛ nhyehyɛe a ɛne aboa no honi no nhyehyɛe no wɔ abusuabɔ no, wɔdi kan wie no wɔ United States mu. Nkɔmhyɛ mu su a ɛwɔ sɔhwɛ nhyehyɛe abien no mu no, ne titiriw no, te sɛ pɛ, sɛ́ ɛyɛ wɔ United States anaa wiase nyinaa mu.

We pointed to the two identical periods of twelve hundred and sixty days that preceded and followed the cross as a second witness to the identification of two consecutive image of the beast testing processes at the end of the world. The formation of the image of the beast in the United States between September 11, 2001, and the soon-coming Sunday law, precedes the formation of the image of the beast in the United Nations after the soon-coming Sunday law. The twelve hundred and sixty days of Christ’s ministry from His baptism to the cross preceded the twelve hundred and sixty days of His disciple’s ministry that followed the cross. The two lines, both containing two periods that represent identical tests in each period, represent the theme of either the image of Christ or the image of the antichrist.

Kami telah menunjuk kepada dua tempoh yang serupa, iaitu seribu dua ratus enam puluh hari, yang mendahului dan mengikuti salib sebagai saksi kedua bagi pengenalpastian dua proses ujian imej binatang yang berturutan pada akhir dunia. Pembentukan imej binatang di Amerika Syarikat antara 11 September 2001 dan undang-undang Hari Ahad yang akan segera datang, mendahului pembentukan imej binatang di Pertubuhan Bangsa-Bangsa Bersatu selepas undang-undang Hari Ahad yang akan segera datang. Seribu dua ratus enam puluh hari pelayanan Kristus dari pembaptisan-Nya hingga salib mendahului seribu dua ratus enam puluh hari pelayanan murid-murid-Nya yang mengikuti salib. Kedua-dua garis itu, yang masing-masing mengandungi dua tempoh yang melambangkan ujian yang sama dalam setiap tempoh, menggambarkan tema sama ada imej Kristus atau imej antikristus.

The twelve hundred and sixty days of Christ’s ministry that ended at the cross, began when the Holy Spirit descended at His baptism, aligning with the mighty angel of Revelation eighteen descending on September 11, 2001.

Masoabi a lekgolo le mashome a mabedi le a marataro a bodiredi jwa ga Keresete, a a khutlileng mo sefapanong, a simologile fa Moya o o Boitshepo o fologa mo go Ene kwa kolobetsong ya Gagwe, go nyalana le moengele yo o thata wa Tshenolo 18 yo o fologang ka Lwetse 11, 2001.

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Adakah kini tersebar perkataan bahawa aku telah menyatakan bahawa New York akan disapu lenyap oleh gelombang pasang? Hal ini tidak pernah aku katakan. Aku telah berkata, ketika aku melihat bangunan-bangunan besar didirikan di sana, tingkat demi tingkat, ‘Betapa dahsyatnya peristiwa-peristiwa yang akan berlaku apabila Tuhan bangkit untuk menggoncangkan bumi dengan dahsyatnya! Maka kata-kata Wahyu 18:1–3 akan digenapi.’ Seluruh fasal kelapan belas kitab Wahyu ialah suatu amaran tentang apa yang akan menimpa bumi. Tetapi aku tidak mempunyai terang yang khusus berkenaan dengan apa yang akan menimpa New York, selain bahawa aku tahu pada suatu hari bangunan-bangunan besar di sana akan dirobohkan oleh putaran dan gulingan kuasa Tuhan. Daripada terang yang telah diberikan kepadaku, aku tahu bahawa kebinasaan ada di dalam dunia. Satu firman daripada Tuhan, satu sentuhan kuasa-Nya yang perkasa, dan bangunan-bangunan yang besar ini akan runtuh. Peristiwa-peristiwa akan berlaku yang kedahsyatannya tidak dapat kita bayangkan.” Review and Herald, 5 Julai 1906.

The period of twelve hundred and sixty days in the history of Christ, that ended at the cross, represents the period of time that concludes at the soon-coming Sunday law. The cross typifies the Sunday law. Both are symbols of judgment. Both represent the coming of national ruin for the nation where the event of judgment takes place. Both took place in the glorious land of Judah. In Christ’s history it was the literal glorious land of Judah, and at the Sunday law it is the spiritual glorious land of Judah, the United States of America. At the cross, Christ was lifted up for the purpose of drawing all men to Himself.

A nako ea matsatsi a sekete le makholo a mabeli le mashome a tšeletseng historing ea Kreste, e ileng ea fela sefapanong, e emela nako e qetellang molaong oa Sontaha o tlang haufinyane. Sefapano se tšoantšetsa molao oa Sontaha. Ka bobeli ke matšoao a kahlolo. Ka bobeli li emela ho tla ha timelo ea sechaba bakeng sa sechaba seo ketsahalo ea kahlolo e etsahalang ho sona. Ka bobeli li etsahetse naheng e khanyang ea Juda. Historing ea Kreste e ne e le naha ea sebele e khanyang ea Juda, ’me molaong oa Sontaha ke naha ea moea e khanyang ea Juda, e leng United States of America. Sefapanong, Kreste o ile a phahamisoa ka morero oa ho hohela batho bohle ho eena.

> And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die. John 12:32, 33.

> Mina, fa ndzi tlakusiwile emisaveni, ndzi ta kokela hinkwavo eka mina. U vule leswi, a kombisa rifu leri a a ta fa ha rona. Yohane 12:32, 33.

At the Sunday law the ensign of the one hundred and forty-four thousand are lifted up in order to draw all men to Christ.

Pada hukum hari Minggu, panji seratus empat puluh empat ribu diangkat untuk menarik semua orang kepada Kristus.

> And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly. Isaiah 5:26.

> Ati hɔ no bɛma frankaa so ama aman a ɛwɔ akyirikyiri, na ɔbɛfrɛ wɔn afi asase ano; na hwɛ, wɔde ahoɔhare kɛse bɛba. Yesaia 5:26.

The period of twelve hundred and sixty days in the history of Christ that follows the cross, ends with Michael standing up at the stoning of Stephen.

Nako ya matšatši a sekete se tee makgolo a mabedi le masometshela historing ya Kriste yeo e latelago sefapano, e fela ge Mikaele a ema ka maoto go kokobetšweng ka maswika ga Stefano.

> But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. Acts 7:55, 56.

> Tetapi Stefanus, yang penuh dengan Roh Kudus, menatap ke langit dengan sungguh-sungguh dan melihat kemuliaan Allah, serta Yesus berdiri di sebelah kanan Allah. Lalu katanya, “Lihatlah, aku melihat langit terbuka dan Anak Manusia berdiri di sebelah kanan Allah.” Kisah Para Rasul 7:55, 56.

The symbolic forty-two months of the last image of the beast testing time, ends with Michael standing up and marks the close of human probation.

Dikgwedi tše masomenne-pedi tša seswantšho sa mafelelo sa sebata tša nako ya teko, di fela ge Mikaele a ema, gomme tša swaya go tswalwa ga nako ya kgaugelo ya batho.

> And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Daniel 12:1.

> ហើយ​នៅ​គ្រា​នោះ មីកែល មហា​អង្គម្ចាស់​ដែល​ឈរ​ការពារ​កូន​ចៅ​នៃ​ប្រជាជន​របស់​អ្នក នឹង​ក្រោក​ឡើង ហើយ​នឹង​មាន​គ្រា​នៃ​ទុក្ខ​លំបាក ដូច​ជា​មិន​ធ្លាប់​មាន​សោះ តាំង​ពី​មាន​ជាតិ​មក​រហូត​ដល់​គ្រា​នោះ ហើយ​នៅ​គ្រា​នោះ ប្រជាជន​របស់​អ្នក​នឹង​ត្រូវ​បាន​រំដោះ គឺ​គ្រប់​អ្នក​ដែល​ត្រូវ​បាន​រក​ឃើញ​ថា​មាន​ឈ្មោះ​សរសេរ​ទុក​ក្នុង​សៀវភៅ។ ដានីយ៉ែល 12:1។

The complete history of both image to the beast testing processes, contains other internal prophetic witnesses. Correctly understood, and I acknowledge few persons do understand this truth; but the first image of the beast testing process that is fulfilled in the United States, began on September 11, 2001, when the third woe arrived into history. The Sunday law where that first image of the beast testing process ends, marks the arrival of the third woe in judgment against the United States for the passage of the Sunday law. At that time the arrival of the third woe fulfills the angering of the nations, in fulfillment of Revelation eleven, and verse eighteen and the first mention of Islam’s role to anger the nations in Bible prophecy.

Tariikhdii guutuun habraatawwan lamaan bifa bineensa sanaa ittiin qoramaatan, ragaa raajii keessaa kan biraas of keessatti qabata. Yoo sirriitti hubatame, ani dhugaa kana namoonni muraasni qofa akka hubatan nan amana; garuu habraanni qormaata bifa bineensa sanaa isa jalqabaa, kan Ameerikaa keessatti raawwatamu, Fulbaana 11, 2001 irratti jalqabe, yeroo badiin sadaffaan seenaa keessatti dhufe. Seerri Dilbataa, iddoo habraanni qormaata bifa bineensa sanaa isa jalqabaa sun itti xumuramu, darbiinsa seera Dilbataatiif murtiidhaan Ameerikaa irratti dhufaatii badii sadaffaa agarsiisa. Yeroo sana dhufaatiin badii sadaffaa sun Saboota dheekkamsiisuu raawwachuudhaan, Mul’ata boqonnaa kudha tokkoo, lakkoofsa kudha saddeet keessatti guutumaatti raawwatama; akkasumas gaheen Islaamaa saboota dheekkamsiisuuf raajii Macaafa Qulqulluu keessatti yeroo jalqabaatiif eerama.

> And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:12.

> Maka ia akan menjadi seorang yang liar; tangannya akan melawan setiap orang, dan tangan setiap orang melawan dia; dan ia akan tinggal di hadapan semua saudaranya. Kejadian 16:12.

The soon coming Sunday law is the ending of the first testing period, and also the beginning of the last testing period. The last testing period ends when human probation closes, and at that point in time the four winds, which are a symbol of the third woe, are fully released.

Molao wa Sontaga o o tlang ka bonako ke bokhutlo jwa nako ya ntlha ya teko, gape e le tshimologo ya nako ya bofelo ya teko. Nako ya bofelo ya teko e khutla fa nako ya tshegofatso ya motho e tswalwa, mme ka nako eo diphefo tse nne, tse e leng sesupo sa tatlhegelo ya boraro, di gololwa ka botlalo.

> “When the Saviour saw in the Jewish people a nation divorced from God, He saw also a professed Christian Church united to the world and the papacy. And as He stood upon Olivet, weeping over Jerusalem till the sun sank behind the western hills, so He is weeping over and pleading with sinners in these last moments of time. Soon He will say to the angels who are holding the four winds, ‘Let the plagues loose; let darkness, destruction, and death come upon the transgressors of my law.’ Will He be obliged to say to those who have had great light and knowledge, as He said to the Jews, ‘If thou hadst known, even thou at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes’?” Review and Herald, October 8, 1901.

> “Umusi Oimulapo aSimona keva aNdaona vaJudahika, aNdaona yo aNgele ya vaKristu yi li mo kuungama pamwe no silongo no upapa. Ndele ngaashi a fikama koOliveti, ta lili kombinga yeJerusalema fiyo ombazu ya zima konima yomapundu opoumba, ngaashi yo ta lili kombinga yavatadzi nokuvapopila momikalo ei yoxuuninwa yefimbo. Ndele diva Oye ta ka lombwela ovaengeli ava va kwata omhepo imwe ne imwe zone: ‘Elekela omapandavanda; omulaulu, onghundana, nenedu lizele ovadengeli vomthetho Wange.’ Ano Oye ote ke uya mo mepolo oku lombwela ava va li va pewa ouyelele munene nolwoivo, ngaashi a lombwela vaJudahika a ti, ‘Ngeno wa li wa shiiva, ewe yo, nokuli mefiku eli loye, oinima ei i li yombili yoye! ndele paife oi holamena po meisho oye’?” Review and Herald, October 8, 1901.

In the history of Christ, the first waymark of the first period of twelve hundred and sixty days began at His baptism, which was a symbol of His death and resurrection. That period ended at His death and resurrection, which simultaneously began the last period of twelve hundred and sixty days. That period ended with the death and promised resurrection of Stephen.

Di dalam sejarah Kristus, tanda jalan pertama bagi tempoh pertama seribu dua ratus enam puluh hari bermula pada pembaptisan-Nya, yang merupakan lambang kematian dan kebangkitan-Nya. Tempoh itu berakhir pada kematian dan kebangkitan-Nya, yang pada masa yang sama memulakan tempoh terakhir seribu dua ratus enam puluh hari. Tempoh itu berakhir dengan kematian dan kebangkitan yang dijanjikan bagi Stefanus.

The line of history that represents the image of Christ, has the identical prophetic structure as the line of history that represents the image of antichrist.

Garis sejarah yang melambangkan imej Kristus mempunyai struktur nubuat yang sama seperti garis sejarah yang melambangkan imej antikristus.

In the Scriptures, Christ is the true king of the north, and it has always been Satan’s purpose to overthrow and counterfeit Christ’s royal authority.

Даан Пүүттугомдо Христос — умардын чын Хааны, эли даан Шайтанның мақсаты Христостың падишалық өксүсиетин қулатпақ ва солны жасалмалагъан түрде қайталап көрсетпек болгъан.

> How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Isaiah 14:12–14.

> Aowe, dena na sa dakgipa aro ka∙sachakgipa, O Lucifer, salni depante! Aowe, na∙a a∙ao ga∙akgimin ong∙a, jean jatrangko bilgrigipa ong∙achim! Maina na∙a nang∙ni ka∙tongo aganaha, Anga salgio doanggen; Anga an∙tangni singhasonko Isolni salrangni kosako chuatgen: Anga salgi baksa tom∙tomani a∙brio, uttorni chel∙chelni biapo asongen: Anga bolrangni chubatsrangni kosako doanggen; Anga Chubatgipasan gita ong∙gen. Isaiah 14:12–14.

The “sides of the north” is Jerusalem, the city of the great king, where His sanctuary is.

“មុំខាងជើង” គឺក្រុងយេរូសាឡឹម ជាទីក្រុងរបស់ព្រះមហាក្សត្រដ៏ធំ ជាកន្លែងដែលទីបរិសុទ្ធរបស់ទ្រង់ស្ថិតនៅ។

> A Song and Psalm for the sons of Korah. Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. Psalms 48:1, 2.

> Nyimbo na Zaburi kwa wana wa Kora. Bwana ni mkuu, naye astahili kusifiwa sana katika mji wa Mungu wetu, katika mlima wa utakatifu wake. Mlima Sayuni, mzuri kwa mahali pake, furaha ya dunia yote, pande za kaskazini, ndio mji wa Mfalme mkuu. Zaburi 48:1, 2.

In the Scriptures, the earthly “kings of the north,” are always represented as enemies of the people of God. They represent Satan’s effort to counterfeit the true king of the north, who is seated upon his throne in Jerusalem, which is the sides of the north. The line that represents two testing processes of the image of the beast, which runs parallel to the line of two testing processes of the image of Christ, has a third witness in the theme of Satan’s effort to be the king of the north who rules over God’s people.

Dalam Kitab Suci, “raja-raja dari utara” di dunia ini senantiasa digambarkan sebagai musuh umat Allah. Mereka melambangkan upaya Iblis untuk memalsukan Raja utara yang sejati, yang duduk di atas takhta-Nya di Yerusalem, yaitu di lereng-lereng utara. Garis yang melambangkan dua proses pengujian bagi patung binatang itu, yang berjalan sejajar dengan garis dua proses pengujian bagi gambar Kristus, memiliki saksi ketiga dalam tema upaya Iblis untuk menjadi raja utara yang memerintah atas umat Allah.

In 723 BC, the king of the north, as represented by Assyria, took the northern ten kingdoms of Israel into slavery in fulfillment of Leviticus twenty-six’s “seven times.” Twelve hundred and sixty years later, in 538, the king of the north, represented at that point in history by literal pagan Rome, surrendered the throne to papal Rome, who then became the spiritual king of the north for another twelve hundred and sixty years. That second period of twelve hundred and sixty years ended in 1798, when the spiritual Roman king of the north received a deadly wound. When the papacy received its deadly wound in 1798, it typified the close of human probation, when the resurrected papacy finally and forever comes to his end with none to help.

Pada tahun 723 SM, raja utara, sebagaimana diwakili oleh Asyur, menawan sepuluh kerajaan utara Israel ke dalam perbudakan sebagai penggenapan “tujuh kali” dalam Imamat dua puluh enam. Seribu dua ratus enam puluh tahun kemudian, pada tahun 538, raja utara, yang pada titik sejarah itu diwakili oleh Roma kafir secara harfiah, menyerahkan takhta kepada Roma kepausan, yang kemudian menjadi raja utara rohani selama seribu dua ratus enam puluh tahun berikutnya. Periode kedua seribu dua ratus enam puluh tahun itu berakhir pada tahun 1798, ketika raja utara Romawi yang rohani menerima luka yang mematikan. Ketika kepausan menerima luka yang mematikan itu pada tahun 1798, hal itu melambangkan penutupan masa percobaan manusia, ketika kepausan yang dibangkitkan pada akhirnya dan untuk selama-lamanya sampai kepada kesudahannya, dengan tidak ada seorang pun yang menolongnya.

> And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him. And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Daniel 11:45, 12:1.

> И тэр өөрийн ордны майхнуудыг тэнгисүүдийн хооронд, алдарт ариун ууланд босгоно; гэвч тэр эцэстээ хүрч, түүнд туслах хэн ч үгүй болно. Тэр цагт чиний ард түмний төлөө зогсдог агуу ноён Михаил босно; мөн үндэстэн бий болсноос хойш тэр цаг хүртэл хэзээ ч байгаагүй тийм зовлонгийн цаг ирнэ. Тэр цагт номд бичигдсэнээр олдох хүн бүр, чиний ард түмнээс аврагдах болно. Даниел 11:45, 12:1.

The “seven times,” of Leviticus twenty-six, which equates to twenty-five hundred and twenty years, identifies Assyria as the king of the north in 723 BC, and as the king of the north he conquered the “northern” kingdom of ancient Israel. From that point on, paganism, beginning with Assyria on to pagan Rome, trampled down God’s people, the “host” of Daniel 8:13, for twelve hundred and sixty years. In 538, the literal Roman king of the north, was prophetically conquered by the spiritual Roman king of the north, who trampled down God’s spiritual Israel for another twelve hundred and sixty years. The second period of trampling down ended with the spiritual Roman king of the north receiving his deadly wound in 1798.

“सात काल”, लेवीव्यवस्था छब्बीस के, जो दो हज़ार पाँच सौ बीस वर्षों के बराबर हैं, 723 BC में अश्शूर को उत्तर के राजा के रूप में चिन्हित करते हैं, और उत्तर के राजा के रूप में उसने प्राचीन इस्राएल के “उत्तरी” राज्य को जीत लिया। उस समय से आगे, अश्शूर से आरम्भ होकर और मूर्तिपूजक रोम तक पहुँचते हुए, अन्यजातीयता ने बारह सौ साठ वर्षों तक परमेश्वर की प्रजा, अर्थात् दानिय्येल 8:13 की “सेना”, को रौंद डाला। 538 में, उत्तर का शाब्दिक रोमी राजा भविष्यद्वक्ता-संबंधी अर्थ में उत्तर के आत्मिक रोमी राजा द्वारा पराजित किया गया, जिसने और बारह सौ साठ वर्षों तक परमेश्वर के आत्मिक इस्राएल को रौंद डाला। रौंदने की दूसरी अवधि 1798 में समाप्त हुई, जब उत्तर के आत्मिक रोमी राजा को उसका घातक घाव मिला।

In the line of the image of Christ, the center point is the cross, where death is identified. In the two periods of the test of the formation of the image of the beast, the center point is the death of the earth beast. In the line of the counterfeit king of the north, the center point is the death of the literal Roman king of the north.

Dalam garis imej Kristus, titik pusatnya ialah salib, tempat maut dikenal pasti. Dalam dua tempoh ujian pembentukan imej binatang itu, titik pusatnya ialah kematian binatang bumi itu. Dalam garis raja utara palsu, titik pusatnya ialah kematian raja utara Romiah yang harfiah.

These lines represent three biblical witnesses, which each contains two sequential periods of time within one period of time. Each center point is marked by physical death, or death of a kingdom of Bible prophecy. With Christ the center point was His death and resurrection. With the image of the beast the center point is the death of the earth beast, the sixth kingdom of Bible prophecy at the Sunday law. With the line of the counterfeit king of the north, the center point represents the death of the literal Roman king of the north, the fourth kingdom of Bible prophecy.

Miŋ’kɔɔrɔ u nu yɛ Bible nɛ tɛɛm tɛl tɔmi tɛrɛ, kɛ minɛŋ kɔɔrɔ fɔrɔ fɔrɔ la, mɛnɛ yɛ tɛɛm yira mɛŋ ayi kɛ tɛɛm yira mɔɔ kelen kɔnɔ. Kɔɔrɔ o kɛla tɛɛm saba bɛɛ kɔnɔ cɛmancen bɛ taara ni farikolo sa ye, walima ni masaya dɔ sa ye, min bɛ Bible ka annabiya jira. Kristo la, cɛmancen o tun ye A ka sa ni A ka yirikurulɛn ye. Jɛgɛsɛbɛn ka ja la, cɛmancen o bɛ kɛ dugukolo dafarin sa ye, Bible ka annabiya masaya wolosowla, min bɛ Sunday law la. Masi fɔlɔfɔlɔ kɔrɔsiri tɛgɛ ka kɔɔrɔ la, cɛmancen o bɛ Roman masi kɔrɔsiri tɛgɛ sɔngɔma sa jira, Bible ka annabiya masaya naaninna ye.

The two witnesses of Revelation eleven, according to Sister White in The Great Controversy, represent the Word of God. Christ is the Word of God. Those two witnesses were given power to prophesy for a thousand two hundred and threescore days, clothed in sackcloth. They were then slain in the street, and did not arise for three days and a half. “A thousand two hundred and threescore days,” and “three days and a half” are both symbols of the wilderness period of twelve hundred and sixty years. They began with an empowerment where they prophesied clothed in sackcloth that ended in death. Then for the same prophetic period they were silent and clothed with death, until they were resurrected to present the warning of the third angel that announces the close of probation.

Saksi dua orang dalam Wahyu sebelas, menurut Sister White dalam *The Great Controversy*, melambangkan Firman Allah. Kristus ialah Firman Allah. Kedua-dua saksi itu telah diberi kuasa untuk bernubuat selama seribu dua ratus enam puluh hari, dengan berpakaian kain kabung. Kemudian mereka dibunuh di jalan, dan tidak bangkit selama tiga hari setengah. “Seribu dua ratus enam puluh hari” dan “tiga hari setengah” kedua-duanya merupakan lambang bagi tempoh padang gurun selama seribu dua ratus enam puluh tahun. Tempoh itu bermula dengan suatu pemberian kuasa ketika mereka bernubuat dengan berpakaian kain kabung, yang berakhir dengan kematian. Kemudian, untuk tempoh nubuatan yang sama, mereka berdiam diri dan diselubungi kematian, sehingga mereka dibangkitkan untuk menyampaikan amaran malaikat ketiga yang mengumumkan penutupan masa percubaan.

These four prophetic lines equate to four witnesses. The prophetic structure of each of the four witnesses is identical. The periods of time of each of the eight periods, with the exception of September 11, 2001, to the soon-coming Sunday law, which is found in the four lines are prophetically identical. Every center point represents some type of death. Two of the lines address Christ, either as His image, or as the Word of God. The other two lines represent the antichrist, either as his desire to counterfeit Christ as king of the north, or to counterfeit Christ’s system of government.

Ŋɔŋ yi anɔŋ ene̱ aŋɛɛ yi adan̄ ŋɛ nɔɔ tɔm aŋɛɛ. Ŋɛkɔta yi anɔŋ ene̱ aŋɛɛ yi tɔm aŋɛɛ anɔŋ jiok adɛɛ kɛc. Piny-thok yi akɔk wɔt yic yi paromou, cit kɔkɔny yi 11 September 2001, tɔ̈̈k ku cäp Sunday law yi dhi bɛn, kɛnɛ tɔ̈̈k yi anɔŋ ene̱ aŋɛɛ, anɔŋ jiok adɛɛ kɛc ku nyic thok. Kɔk bï cɛnträ yi wɛt tak ye nyuɔth raan thou yenë röt. Arɛt yi rou tɔ̈̈k yi Christ, kekë ci ke yaa nyuɔth ci yenë yaa kuënyic, kekë ci ke yaa nyuɔth ke Wɛt nhialic. Arɛt yi rou kɔk yi antichrist, kekë ci ke yaa nyuɔth ba yenë Christ guur kuɛny guɛ̈th nhom ci king of the north, kekë ci ke yaa nyuɔth ba yenë guur raan yi Christ.

We will try to bring together the one hundred and forty-four thousand with the battle in the first heaven in our next article. Dear reader, or listener: Whether you refuse to see these truths, or you do see them, it needs to be pointed out that the information that is being presented in all these articles, is identified and thereafter supported and sustained through the application of employing the beginning of a thing in order to identify the end of a thing. This is the prophetic signature of Alpha and Omega, and is a large element of the Revelation of Jesus Christ that is now being unsealed.

An ngaivawi ah chuan vân hmasa ber a indona nên mi sang sawmli li leh sang li chauh chu kan lo khâikawm tum ang. Chhiartu, emaw ngaithlatutu duhawm: Hêng thutak te hi i hmuh duh lo emaw, i hmu emaw pawh ni se, he thil hi sawi chhuah a ngai a ni: Hêng thu pawimawh zawng zawng, heng thil ziak zawng zawng a lo thlen hi, thil pakhat tâwpna hriatna atâna a tîrnaa hmanin, a nihna hriat chhuah leh a hnuaia thlawp leh vawn reng a ni. Hei hi Alpha leh Omega hrilhlâwkna hmingchhinna a ni a, tûna puan chhuah leh hawn chhuaha awm mêk Isua Krista Thupuan ropuiah pawh a pêng lian tak a ni.

> The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law. Deuteronomy 29:29.

> Zinthu zobisika nza Ambuye Mulungu wathu; koma zinthu zowululidwa nza ife ndi za ana athu kwamuyaya, kuti tichite mawu onse a chilamulo ichi. Deuteronomo 29:29.

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