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# The Book of Daniel - Number One-Hundred and Eighty-Nine

Kitap ya Daniel — Namba Wan Handred na Eti-Nain

The Prophetic Tapestry of the Battle of Panium: A Prelude to the Sunday Law

ބައްދަލު ޕޭނިއަމްގެ ނަބީވެރި ވުމުގެ ވެވިދާރު: ސަންޑޭ ލޯއަށް ކުރިންގެ ތައްޔާރީ

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Jeff Pippenger

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April 19, 2024

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The Battle of Panium was essentially spiritual warfare. Just before the Sunday law the eighth president, who is the sixth since Ronald Reagan at the time of the end in 1989, who is also the last Republican president, and who is the richest president, and who also stirs up all the realm of globalism, will lead apostate Protestantism in defeating the Greek religion of Pan, which is the “woke-ism” of globalism. In verses eleven and twelve, the history that begins at the Ukraine War in 2014 concludes at the Sunday law in verse sixteen. Verse fifteen is the Battle of Panium, and the Battle of Panium leads to the battle of Actium, which is the third World War.

Ntwa ya Panium e ne e le ntwa ya semoya ka botlalo. Pejana ga molao wa Tshipi, mopresidente wa boferabobedi, yo e leng wa borataro go tloga ka Ronald Reagan mo nakong ya bofelo ka 1989, yo gape e leng mopresidente wa bofelo wa Rephaboliki, e bile e le mopresidente yo o humileng go gaisa, mme yo gape a tsholetsa pusoloso yotlhe ya globalism, o tla etelela pele Boprotestanta jo bo tlogetseng tumelo mo go fenngweng ga bodumedi jwa Segerika jwa Pan, jo e leng “woke-ism” ya globalism. Mo ditemaneng tsa bolesome le bongwe le bolesome le bobedi, hisitori e e simologang ka Ntwa ya Ukraine ka 2014 e felela mo molaong wa Tshipi mo temaneng ya bolesome le borataro. Temana ya bolesome le botlhano ke Ntwa ya Panium, mme Ntwa ya Panium e isa kwa ntweng ya Actium, e leng Ntwa ya Boraro ya Lefatshe.

At the hour of “the great earthquake”, which is the Sunday law of verse sixteen, Islam of the third woe attacks the United States, angering the nations, and producing national ruin. It is the Battle of Panium that precedes that attack. At the Sunday law the threefold union of the dragon, the beast and false prophet is established.

Pada waktu “gempa bumi yang besar”, yaitu undang-undang Ahad pada ayat keenam belas, Islam dari celaka yang ketiga menyerang Amerika Syarikat, membangkitkan amarah bangsa-bangsa, dan mendatangkan keruntuhan nasional. Yang mendahului serangan itu ialah Pertempuran Panium. Pada masa undang-undang Ahad, kesatuan tiga serangkai antara naga, binatang, dan nabi palsu ditegakkan.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Niku nke e debere iji mejuputa owuwu Papacy n’ime mmebi iwu nke Chineke, mba anyị ga-ekewapụ onwe ya kpamkpam n’ezi omume. Mgbe Protestantism ga-agbatị aka ya gafee oghere ahụ iji jide aka nke ike Rom, mgbe ọ ga-agafe n’elu omimi ahụ iji kụọ aka na Spiritualism, mgbe, n’okpuru mmetụta nke njikọ a nke akụkụ atọ, mba anyị ga-ajụ ụkpụrụ ọ bụla nke Iwu Ọchịchị ya dịka ọchịchị Protestant na nke repọblik, ma mee ndokwa maka mgbasa nke ụgha na aghụghọ papal, mgbe ahụ anyị pụrụ ịmata na oge eruola maka ọrụ ebube nke Setan nakwa na ọgwụgwụ dị nso.” Testimonies, volume 5, 451.

At that point, the papacy’s deadly wound is fully healed, and she rules supremely until she finally comes to her end with none to help. It is when Rome conquers the third obstacle that she rules, as represented by pagan Rome in Daniel chapter eight, verse nine, and in chapter eleven, verses sixteen through nineteen. When papal Rome removed the three horns, she ruled supremely for twelve hundred and sixty years, as did pagan Rome rule supremely for three hundred and sixty years once it conquered Egypt, the third obstacle at the Battle of Actium in 31 BC.

Masa itu, luka maut kepausan itu sembuh sepenuhnya, dan ia memerintah dengan berdaulat sehingga akhirnya ia sampai kepada kesudahannya tanpa seorang pun menolongnya. Pada waktu Roma menaklukkan halangan yang ketiga, barulah ia memerintah, sebagaimana yang dilambangkan oleh Roma kafir dalam Daniel pasal lapan, ayat sembilan, dan dalam pasal sebelas, ayat enam belas hingga sembilan belas. Apabila Roma kepausan menyingkirkan tiga tanduk itu, ia memerintah dengan berdaulat selama seribu dua ratus enam puluh tahun, sebagaimana Roma kafir juga memerintah dengan berdaulat selama tiga ratus enam puluh tahun setelah ia menaklukkan Mesir, halangan ketiga itu, dalam Pertempuran Actium pada tahun 31 SM.

In grammar, the suffix “ium” is added to the end of a word to form a noun that denotes a place, a state, or a collection of something. It is commonly used in the formation of technical and scientific terms, particularly in chemistry and biology. For example: “stadium” refers to a place for athletic competitions or other events, “aquarium” refers to a place where aquatic organisms or plants are kept for display and “gymnasium” refers to a place for physical exercise or training. In scientific terminology, “ium” is often used to indicate a chemical element or compound, particularly when the element or compound has been isolated or discovered. For example: “sodium” refers to a chemical element with the symbol Na, “calcium” refers to a chemical element with the symbol Ca.

Dalam tatabahasa, akhiran “ium” ditambahkan pada hujung sesuatu perkataan untuk membentuk kata nama yang menandakan suatu tempat, suatu keadaan, atau suatu kumpulan sesuatu. Akhiran ini lazimnya digunakan dalam pembentukan istilah teknikal dan saintifik, khususnya dalam bidang kimia dan biologi. Sebagai contoh: “stadium” merujuk kepada suatu tempat bagi pertandingan olahraga atau acara-acara lain, “akuarium” merujuk kepada suatu tempat di mana organisma akuatik atau tumbuhan dipelihara untuk dipamerkan, dan “gimnasium” merujuk kepada suatu tempat bagi senaman fizikal atau latihan. Dalam istilah saintifik, “ium” sering digunakan untuk menunjukkan suatu unsur atau sebatian kimia, khususnya apabila unsur atau sebatian itu telah diasingkan atau ditemukan. Sebagai contoh: “sodium” merujuk kepada suatu unsur kimia dengan simbol Na, “kalsium” merujuk kepada suatu unsur kimia dengan simbol Ca.

The beginning of pagan Rome ruling supremely was accomplished at the Battle of Actium, and the Battle of Panium opened the door to the war represented by Actium, for “line upon line” Actium represents the Sunday law when the papacy again rules the world supremely.

Qalo ya Roma ya boheitane ya go buša ka botlalo e ile ya phethagala Ntweng ya Actium, gomme Ntwa ya Panium ya bula mojako wa ntwa ye e emelwago ke Actium, gobane “mola godimo ga mola” Actium e emela molao wa Sontaga ge bopapa bo boela go buša lefase ka botlalo.

Actium was a sea battle, and Panium was a ground battle, thus the connection of the two battles represents a battle that is worldwide encompassing land and sea. Actium, the most famous sea battle of ancient history, also represents a worldwide war, for the “waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.” Panium represents a spiritual war that is combined with a political war at the soon coming Sunday law.

Aktium ialah suatu peperangan laut, dan Panium ialah suatu peperangan darat; maka hubungan antara kedua-dua peperangan itu melambangkan suatu peperangan yang bersifat sedunia, merangkumi darat dan laut. Aktium, peperangan laut yang paling masyhur dalam sejarah purba, juga melambangkan suatu peperangan sedunia, kerana “air yang telah engkau lihat, tempat perempuan sundal itu duduk, ialah bangsa-bangsa, khalayak ramai, kaum-kaum, dan bahasa-bahasa.” Panium melambangkan suatu peperangan rohani yang digabungkan dengan suatu peperangan politik pada undang-undang Ahad yang akan segera datang.

The word “pan” as a noun, has multiple meanings depending on the context, but in Greek mythology, Pan is the god of shepherds, flocks, rustic music, and wilderness. He is often depicted as a half-man, half-goat figure, known for his love of music and nature.

Kata “pan” sebagai kata nama mempunyai pelbagai makna bergantung pada konteks, tetapi dalam mitologi Yunani, Pan ialah dewa para gembala, kawanan ternakan, muzik desa, dan belantara. Dia sering digambarkan sebagai sosok separuh manusia, separuh kambing, yang dikenali kerana kecintaannya terhadap muzik dan alam.

> “As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13–15.” The Great Controversy, 624.

> “Se oi in khadduh jong ka drama bah jong ka jingshukor, u Soitan hi un shim dur kum u Khrist. Ka balang la slem bha ka la pynpaw ba ka peit sha ka jingwan jong u Nongpynim kum ka jingpyndep noh ïa ki jingkyrmen jong ka. Mynta u nongshukor uba khraw un pyni kumba u Khrist u la wan. Ha ki bynta bapher bapher jong ka pyrthei, u Soitan un pynpaw ïalade hapdeng ki briew kum u jinglong ba don burom bad ba shongkun, uba phyrnai da ka jingshai kaba klang, uba ïasyriem bad ka jingbatai ïa U Khun jong U Blei kaba u Ioannis u la ai ha ka Jingpynpaw. Jingpynpaw 1:13–15.” The Great Controversy, 624.

Pan is the shepherd-god, and will personate the true Shepherd. Satan’s impersonation of Christ begins at the Sunday law for at “the decree” “we may” then “know that the time has come for the marvelous working of Satan and that the end is near”.

Pan ialah dewa gembala, dan akan menyamar sebagai Gembala yang sejati. Peniruan Iblis terhadap Kristus bermula pada hukum Ahad kerana pada “dekri” itu “kita boleh” kemudian “mengetahui bahawa masanya telah tiba bagi pekerjaan Iblis yang ajaib dan bahawa kesudahannya sudah dekat”.

The word “pan” can also refer to a shallow, wide-rimmed cooking vessel used for frying, baking, or cooking food. The final war is centered upon spiritual Jerusalem, the holy mountain that is lifted up as an ensign, and the mountain that God’s other flock that are still in Babylon flee unto. At that time all nations will come against spiritual Jerusalem, which is identified as a “cup” (pan).

Tuiingi “pan” naashíí adooníłt’áhígíí, t’áá ajiłii’ígíí, k’áá’doolwołígíí, t’áá hwoolyéégíí bee adishnííłígíí ályaa doo, tł’oh náhást’éí biyi’ yáhoot’ééłígíí bee na’anishígíí nisin. Kéyah bikáa’gi yáhoot’ééłígíí ła’ii naaltsoos bikáa’gi bee hatáálígíí, tó éí Diyin Jerusalem, dzil yáhoot’ééłígíí t’áá ajiłii’ígíí bee nishłį́į́’ígíí, dóó dzilígíí God bich’į’ ahéhee’ígíí t’ááłá’í łéé’ dashnííhígíí, Babylon biyi’go daats’íísígíí, áádóógo nideeshłį́į́łígíí. T’ááłá’ígo nihikéyah dine’é t’áá ajiłii’ígíí nitsáhákeesígíí bee Diyin Jerusalem bich’į’ dah naashá. Áádóó Diyin Jerusalem éí “cup” (pan) yiníłti’ígíí bee hodoonih.

> The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. Zechariah 12:1-3.

> Beban firman TUHAN bagi Israel, demikianlah firman TUHAN, yang membentangkan langit, yang meletakkan dasar bumi, dan yang membentuk roh manusia di dalam dirinya. Sesungguhnya, Aku akan membuat Yerusalem menjadi cawan kegentaran bagi segala bangsa di sekelilingnya, apabila mereka mengepung Yehuda dan Yerusalem. Dan pada hari itu Aku akan membuat Yerusalem menjadi batu yang memberatkan bagi segala bangsa; semua orang yang membebani dirinya dengan batu itu akan diremukkan, sekalipun segala bangsa di bumi berhimpun bersama-sama melawannya. Zakharia 12:1-3.

Jerusalem is also the caldron, for it is the pan where the drama is carried out. A “caldron” is a cooking pan.

Yerusalem cũng là cái vạc, vì đó là cái chảo nơi bi kịch được diễn ra. “Cái vạc” là một dụng cụ nấu ăn.

> Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city: Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh. Therefore prophesy against them, prophesy, O son of man. And the Spirit of the Lord fell upon me, and said unto me, Speak; Thus saith the Lord; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them. Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain. Therefore thus saith the Lord God; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it. Ye have feared the sword; and I will bring a sword upon you, saith the Lord God. And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the Lord. This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel: And ye shall know that I am the Lord: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you. Ezekiel 11:2–12.

> Maka berfirmanlah Ia kepadaku, “Hai anak manusia, inilah orang-orang yang merancang kejahatan dan memberi nasihat fasik di kota ini; yang berkata, ‘Waktunya belum dekat; marilah kita mendirikan rumah-rumah; kota ini ialah kuali, dan kitalah dagingnya.’ Sebab itu bernubuatlah melawan mereka, bernubuatlah, hai anak manusia.” Lalu Roh Tuhan turun ke atasku dan berfirman kepadaku, “Katakanlah: Beginilah firman Tuhan: Demikianlah telah kamu katakan, hai kaum Israel; sebab Aku mengetahui perkara-perkara yang timbul dalam pikiranmu, masing-masingnya. Kamu telah memperbanyak orang-orangmu yang terbunuh di kota ini, dan jalan-jalannya telah kamu penuhi dengan orang-orang yang terbunuh. Sebab itu beginilah firman Tuhan Allah: Orang-orangmu yang terbunuh, yang telah kamu rebahkan di tengah-tengahnya, merekalah daging itu, dan kota ini ialah kuali itu; tetapi Aku akan mengeluarkan kamu dari tengah-tengahnya. Kamu takut akan pedang; tetapi Aku akan mendatangkan pedang atas kamu, demikianlah firman Tuhan Allah. Aku akan membawa kamu keluar dari tengah-tengahnya, dan menyerahkan kamu ke dalam tangan orang-orang asing, dan Aku akan melaksanakan penghukuman di antara kamu. Kamu akan tewas oleh pedang; Aku akan menghakimi kamu di perbatasan Israel; maka kamu akan mengetahui bahwa Akulah Tuhan. Kota ini tidak akan menjadi kualimu, dan kamu tidak akan menjadi daging di tengah-tengahnya; melainkan Aku akan menghakimi kamu di perbatasan Israel. Maka kamu akan mengetahui bahwa Akulah Tuhan; sebab kamu tidak hidup menurut ketetapan-ketetapan-Ku, dan tidak melakukan hukum-hukum-Ku, melainkan telah berlaku menurut kebiasaan bangsa-bangsa kafir yang ada di sekelilingmu.” Yehezkiel 11:2–12.

In English, “pan” as a prefix means “universal,” “all” or “across”. For example, “panorama” refers to a wide or comprehensive view of an area, “pantheism” refers to the belief that the universe is divine, and “Pan-American” refers to something involving all the countries of the Americas. Thus “pan” identifies a worldwide war.

Dalam bahasa ms, “pan” sebagai awalan bermaksud “sejagat,” “semua,” atau “merentasi.” Sebagai contoh, “panorama” merujuk kepada pandangan yang luas atau menyeluruh tentang sesuatu kawasan, “pantheism” merujuk kepada kepercayaan bahawa alam semesta itu ilahi, dan “Pan-American” merujuk kepada sesuatu yang melibatkan semua negara di benua-benua Amerika. Oleh itu, “pan” menandakan suatu peperangan sedunia.

> “Satan is diverting minds with unimportant questions, in order that they shall not with clear and distinct vision see matters of vast importance. The enemy is planning to ensnare the world.

> “Setan taah uh ngaihtuahna chu pawimawh lo zawng zawngte’n a thlen a, chu chuan thil pawimawh takte chu chiang tak leh fiah taka hmuh theih loh nan a siam a ni. Ralpa chuan khawvêl hi man tûrin ruahmanna a siam mek a ni.

> “The so-called Christian world is to be the theater of great and decisive actions. Men in authority will enact laws controlling the conscience, after the example of the Papacy. Babylon will make all nations drink of the wine of the wrath of her fornication. Every nation will be involved.” Selected Messages, book 3, 392.

> “အမည်ခံ ခရစ်ယာန်လောကသည် ကြီးမား၍ အဆုံးအဖြတ်ပေးသော အဖြစ်အပျက်များ၏ စင်မြင့်ဖြစ်လာမည်။ အာဏာရှိသူတို့သည် ပုပ်ရဟန်းမင်းအဖွဲ့၏ နမူနာအတိုင်း စိတ်ကြည်ညိုသဘောကို ထိန်းချုပ်သော ဥပဒေများကို ပြဋ္ဌာန်းကြလိမ့်မည်။ ဗာဗုလုန်သည် မိမိ၏ မတရားသော မေထုန်၏ အမျက်ဒေါသစပျစ်ရည်ကို လူမျိုးအပေါင်းတို့အား သောက်စေလိမ့်မည်။ လူမျိုးတိုင်း ပါဝင်ပတ်သက်ရလိမ့်မည်။” Selected Messages, book 3, 392.

The word “act” as a noun means “a formal written decision or statute enacted by a legislative body.”

Lefoko “act” ge lešala le ra “sephetho goba molao wo o ngwadilwego ka mokgwa wa semmušo wo o beakantšwego ke sehlopha sa baetsi ba melao.”

> “When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery.” Testimonies, volume 5, 712.

> “Manar firenentsika ka handà toy izany ny foto-kevitry ny governemantany, ka hamoaka lalàna momba ny Alahady, dia ny Protestantisma amin’izany asa izany no hifandray tanana amin’ny papisma.” Testimonies, volume 5, 712.

The so-called Christian world is a theater of great actions, or acts, and every nation (pan) will be involved. The word “act” can also refer to a division or segment of a play, movie, or other performance, typically characterized by a particular set of events or actions. The word “act” as a verb, means to perform a specific action or behave in a certain way. It can also refer to pretending or playing a role, as in acting in a play or film.

Dunia yang disebut Kristen ialah sebuah pentas bagi tindakan-tindakan besar, atau babak-babak, dan setiap bangsa (pan) akan terlibat. Kata “babak” juga dapat merujuk kepada suatu bahagian atau segmen dalam drama, filem, atau persembahan lain, yang lazimnya ditandai oleh rangkaian peristiwa atau tindakan tertentu. Kata “bertindak” sebagai kata kerja bererti melakukan suatu tindakan tertentu atau berkelakuan dengan cara tertentu. Kata itu juga dapat merujuk kepada berpura-pura atau memainkan suatu peranan, seperti berlakon dalam drama atau filem.

> “The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

> “Dunia ini ialah sebuah pentas. Para pelakonnya, iaitu para penghuninya, sedang bersiap untuk memainkan peranan mereka dalam drama besar yang terakhir. Allah telah tidak lagi dipandang. Dalam kalangan massa besar umat manusia tidak ada kesatuan, kecuali apabila manusia bersekongkol untuk mencapai tujuan mereka yang mementingkan diri. Allah sedang memerhatikan. Maksud-maksud-Nya berkenaan dengan para subjek-Nya yang memberontak akan digenapi. Dunia ini tidak telah diserahkan ke dalam tangan manusia, walaupun Allah mengizinkan unsur-unsur kekacauan dan ketidakteraturan berkuasa untuk suatu masa. Suatu kuasa dari bawah sedang bekerja untuk mendatangkan babak-babak besar yang terakhir dalam drama itu,—Iblis datang sebagai Kristus, dan bekerja dengan segala tipu daya kelaliman di dalam mereka yang sedang mengikat diri bersama dalam pertubuhan-pertubuhan rahsia. Mereka yang menyerah kepada nafsu untuk bersekongkol sedang melaksanakan rancangan-rancangan musuh. Sebab itu akan diikuti oleh akibatnya.”

> “Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.

> “Pembalotan hampir mencapai batasnya. Kekacauan memenuhi dunia, dan suatu kengerian besar segera akan menimpa umat manusia. Kesudahannya sudah sangat dekat. Kita yang mengetahui kebenaran seharusnya sedang mempersiapkan diri untuk apa yang segera akan menimpa dunia sebagai suatu kejutan yang dahsyat.” Review and Herald, 10 September 1903.

Panium and Actium represent the third World War. In that war there will be supernatural manifestations as represented by the Greek goat-god Pan. The war will be associated with the enforcement of the Sunday law as an “act.” And the war is identified as “the last scenes in the great drama”, for it is not only the legal act of enforcing Sunday legislation, it is also the climax of the gospel drama in the closing hours of human probation. In advance of the battle where Panium and Actium prophetically join, in verse sixteen of Daniel chapter eleven, God’s last-day army will already be raised up, and their banner, which is an ensign, will then be lifted up. The primary meaning of “ensign” is the banner of an army.

Panium dan Actium melambangkan Perang Dunia ketiga. Dalam perang itu akan ada manifestasi adikodrati sebagaimana dilambangkan oleh dewa kambing Yunani, Pan. Perang itu akan berkaitan dengan penegakan undang-undang hari Minggu sebagai suatu “tindakan”. Dan perang itu diidentifikasi sebagai “adegan-adegan terakhir dalam drama besar”, sebab itu bukan hanya tindakan hukum dalam menegakkan legislasi hari Minggu, melainkan juga puncak drama Injil pada jam-jam penutupan masa percobaan manusia. Menjelang pertempuran di mana Panium dan Actium secara nubuat bergabung, dalam ayat enam belas dari Daniel pasal sebelas, bala tentara akhir zaman Allah sudah akan dibangkitkan, dan panji mereka, yang merupakan suatu tanda, pada waktu itu akan diangkat. Arti utama dari “tanda” adalah panji suatu bala tentara.

Act and Pan are Actium and Panium, and the Wonderful Linguist controlled the geography, the names, and the history of both battles, for it is the history immediately before the soon coming Sunday law. The Battle of Panium took place in 200 BC, and verse sixteen identifies Rome conquering Jerusalem in 63 BC.

Act dan Pan ialah Actium dan Panium, dan Ahli Bahasa yang Ajaib itu mengawal geografi, nama-nama, dan sejarah kedua-dua pertempuran itu, kerana itulah sejarah tepat sebelum undang-undang Ahad yang bakal datang tidak lama lagi. Pertempuran Panium berlaku pada tahun 200 SM, dan ayat enam belas mengenal pasti Roma menakluki Yerusalem pada tahun 63 SM.

Between the history in the last days that is represented by the period from 200 BC to 63 BC, the formation of the image of the beast in the United States will be accomplished, as represented by the history of 161 BC to 158 BC. Before the period where the final movements of erecting an image of the beast in the United States, there will be an event represented by the revolt of Modein in 167 BC. The revolt is typified by the revolt against the forced religion of Greece, and the revolt will lead to a waymark represented by the rededication of the temple in 164 BC.

Nzokulik ulek'inqanaba leentsuku zokugqibela olubonakaliswa lixesha elisusela kowe-200 BC ukuya kowe-63 BC, ukwenziwa komfanekiselo werhamncwa e-United States kuya kugqityezelwa, njengoko kubonakaliswa yimbali ka-161 BC ukuya ku-158 BC. Phambi kwexesha apho iintshukumo zokugqibela zokumisa umfanekiselo werhamncwa e-United States ziya kwenzeka, kuya kubakho isiganeko esimelwe luvukelo lwaseModein ngo-167 BC. Olu vukelo lufanekiselwa luvukelo oluchasene nenkolo enyanzelisiweyo yaseGrisi, yaye olo vukelo luya kukhokelela kuphawu lwendlela olumelwe kukungcwaliswa kwakhona kwetempile ngo-164 BC.

164 BC is commemorated by Judaism because of the miracle of a day’s worth of holy oil lasting for eight days. Thus 164 BC, which precedes 161 BC, identifies a satanic miracle that was accomplished for the apostate people of God. The miracle is represented as one day producing eight days, and that first day’s oil was what supplied the entire eight days. The miracle was brought upon the one part that was of the seven, and this waymark is set within the very history where the enigma of the eighth that is of the seven is being accomplished upon both the apostate Republican horn and the apostate Protestant horn.

ឆ្នាំ​១៦៤ មុន​គ្រិស្តសករាជ ត្រូវ​បាន​សាសនាយូដា​រំឭក ដោយសារ​អព្ភូតហេតុ​នៃ​ប្រេង​បរិសុទ្ធ​មួយ​ថ្ងៃ ដែល​អាច​បន្ត​បាន​រយៈ​ពេល​ប្រាំបី​ថ្ងៃ។ ដូច្នេះ ឆ្នាំ​១៦៤ មុន​គ្រិស្តសករាជ ដែល​កើត​មុន ឆ្នាំ​១៦១ មុន​គ្រិស្តសករាជ កំណត់​អត្តសញ្ញាណ​អព្ភូតហេតុ​សាតាំង​មួយ ដែល​ត្រូវ​បាន​សម្រេច​ឡើង​សម្រាប់​ប្រជាជន​ក្បត់​ជំនឿ​របស់​ព្រះ។ អព្ភូតហេតុ​នេះ​ត្រូវ​បាន​បង្ហាញ​ថា​ជា​មួយ​ថ្ងៃ​ដែល​បង្កើត​ប្រាំបី​ថ្ងៃ ហើយ​ប្រេង​នៃ​ថ្ងៃ​ដំបូង​នោះ​ឯង គឺ​ជា​អ្វី​ដែល​បាន​ផ្គត់ផ្គង់​ដល់​ប្រាំបី​ថ្ងៃ​ទាំងមូល។ អព្ភូតហេតុ​នេះ​ត្រូវ​បាន​នាំ​មក​លើ​ផ្នែក​មួយ ដែល​ជា​របស់​ចំណោម​ប្រាំពីរ ហើយ​សញ្ញា​សម្គាល់​ពេលវេលា​នេះ​ត្រូវ​បាន​ដាក់​នៅ​ក្នុង​ប្រវត្តិសាស្ត្រ​ដដែល ដែល​អាថ៌កំបាំង​នៃ​អង្គ​ទី​ប្រាំបី ដែល​ជា​របស់​ចំណោម​ប្រាំពីរ កំពុង​ត្រូវ​បាន​សម្រេច​ឡើង​លើ​ទាំង​ស្នែង​សាធារណរដ្ឋ​ក្បត់​ជំនឿ និង​ស្នែង​ប្រូតេស្តង់​ក្បត់​ជំនឿ។

The manifestation of satanic miracles before the soon coming Sunday law is associated with the Greek god Pan. When the Battle of Panium is waged and won by Trump and apostate Protestantism, “Pandora’s box” will have been opened, and there will be no way to solve the problems that are then released upon mankind for, “a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.”

Ponahalo ya mehlolo ya boSathane pele ga molao wa Sontaga o o tlang ka bonako e amanngwa le modimo wa Segerika e bong Pan. Fa Ntwa ya Panium e lowa e bile e fenngwa ke Trump le Boprotestanta jo bo apostatileng, “lebokose la Pandora” le tla bo le butswe, mme go ka se nne le tsela ya go rarabolola mathata a a tla gololwa ka nako eo mo godimo ga batho, gonne, “poifo e kgolo e gaufi le go wela batho. Bokhutlo bo gaufi thata. Rona ba re itseng boammaaruri re tshwanetse go bo re ipaakanyetsa se se tla tloga se wela lefatshe jaaka kgakgamalo e e fenyang.”

The one hundred and forty-four thousand are those that have been sealed by the sanctifying power of God’s Word which was provided through the unsealing of the Revelation of Jesus Christ. That Revelation includes several specific lines of truth, and it provides sanctified instruction of who Jesus is. As the Word of God, He is the Wonderful Linguist who has controlled all human language, since through His power He brought about the various languages when He rained down confusion at the tower of Babel. He is the Wonderful Numberer that has hidden secrets with the numbers set forth in His Word, and within His entire creation. He is the controller of history, for history is “His”-story. He created the earth and He controlled the geographical form of planet earth after the Flood, and therefore the various prophetic geographies that make up the “truths” found in His Word. The one hundred and forty-four thousand represent among other things, those who manifest faith that He created all things.

คนหนึ่งแสนสี่หมื่นสี่พันคือบรรดาผู้ที่ได้รับการประทับตราโดยฤทธิ์อำนาจแห่งการชำระให้บริสุทธิ์ของพระวจนะของพระเจ้า ซึ่งทรงประทานไว้ผ่านการเปิดผนึกแห่งวิวรณ์ของพระเยซูคริสต์ วิวรณ์นั้นรวมไว้ซึ่งแนวความจริงจำเพาะหลายประการ และประทานคำสั่งสอนอันชำระให้บริสุทธิ์เกี่ยวกับว่าพระเยซูคือผู้ใด ในฐานะที่พระองค์ทรงเป็นพระวจนะของพระเจ้า พระองค์คือผู้ทรงภาษาศาสตร์อัศจรรย์ ผู้ทรงควบคุมภาษามนุษย์ทั้งสิ้น เพราะโดยฤทธิ์อำนาจของพระองค์ พระองค์ทรงก่อให้เกิดภาษาต่าง ๆ ขึ้นเมื่อทรงโปรยความสับสนลงมาที่หอบาเบล พระองค์คือผู้ทรงนับอันอัศจรรย์ ผู้ทรงซ่อนความลี้ลับไว้ด้วยตัวเลขที่ทรงกำหนดไว้ในพระวจนะของพระองค์ และภายในสรรพสิ่งทรงสร้างทั้งสิ้นของพระองค์ พระองค์ทรงเป็นผู้ควบคุมประวัติศาสตร์ เพราะประวัติศาสตร์คือเรื่องราวของ “พระองค์” พระองค์ทรงสร้างโลก และทรงควบคุมลักษณะทางภูมิศาสตร์ของพิภพภายหลังน้ำท่วมโลก และฉะนั้นจึงทรงควบคุมภูมิศาสตร์เชิงพยากรณ์ต่าง ๆ ที่ประกอบกันขึ้นเป็น “ความจริง” ทั้งหลายซึ่งพบในพระวจนะของพระองค์ คนหนึ่งแสนสี่หมื่นสี่พันนั้นเป็นตัวแทน—ท่ามกลางนัยอื่น ๆ—ของบรรดาผู้ที่สำแดงความเชื่อว่าพระองค์ทรงสร้างสรรพสิ่งทั้งปวง

> In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. John 1:1–3.

> Pada mulanya ialah Firman; dan Firman itu bersama-sama dengan Tuhan, dan Firman itu ialah Tuhan. Ia pada mulanya bersama-sama dengan Tuhan. Segala sesuatu dijadikan oleh-Nya; dan tanpa Dia tidak ada suatu pun yang telah jadi daripada segala yang telah dijadikan. Yohanes 1:1–3.

The story of Pandora’s box is a myth from ancient Greek mythology. It is primarily recounted in “Works and Days” by the Greek poet Hesiod and in various other classical sources. It is obviously a paraphrase of the experience of Eve in the Garden of Eden. The name “Pandora” comes from ancient Greek mythology. It is derived from the Greek words’ “pan” meaning “all,” “dora’ meaning “gifts.” Pandora means “all-gifted.” Eve is the symbol of the church, and all gifts are found within God’s church.

Tabi ng Pandora’s Box ay isang mito mula sa sinaunang mitolohiyang Griyego. Pangunahin itong isinalaysay sa “Works and Days” ng makatang Griyego na si Hesiod at sa iba’t ibang iba pang klasikal na sanggunian. Maliwanag na ito ay isang pagpapakahulugan sa karanasan ni Eva sa Halamanan ng Eden. Ang pangalang “Pandora” ay nagmula sa sinaunang mitolohiyang Griyego. Hango ito sa mga salitang Griyego na “pan” na nangangahulugang “lahat,” at “dora” na nangangahulugang “mga kaloob.” Ang Pandora ay nangangahulugang “pinagkalooban ng lahat.” Si Eva ay sagisag ng iglesya, at ang lahat ng mga kaloob ay matatagpuan sa loob ng iglesya ng Diyos.

In Greek mythology, Pandora was the first mortal woman created by the gods. According to the myth, she was crafted by Hephaestus at the command of Zeus, the king of the gods, as part of a plan to punish humanity. Each of the gods contributed gifts to Pandora, including beauty, grace, intelligence, and charm. Zeus gave her a jar (in later retellings, it became a box) and instructed her never to open it under any circumstances. Eve was told she could eat of every tree except of “the tree in the midst of the Garden.”

Dalam mitologi Yunani, Pandora ialah wanita fana pertama yang dicipta oleh dewa-dewa. Menurut mitos itu, dia dibentuk oleh Hephaestus atas perintah Zeus, raja segala dewa, sebagai sebahagian daripada rancangan untuk menghukum umat manusia. Setiap dewa telah mengurniakan kepada Pandora pelbagai pemberian, termasuk kecantikan, keanggunan, kebijaksanaan, dan daya tarikan. Zeus memberinya sebuah tempayan (dalam penceritaan semula yang kemudian, ia menjadi sebuah kotak) dan memerintahkannya supaya jangan sekali-kali membukanya dalam apa jua keadaan. Hawa diberitahu bahawa dia boleh makan daripada setiap pohon kecuali daripada “pohon yang di tengah-tengah Taman.”

Pandora, overcome by curiosity, eventually succumbed to temptation and opened the jar. Upon doing so, all the evils, pains, and diseases that had previously been kept inside were released into the world, spreading suffering and misery among humanity. However, one thing remained in the jar: hope. In some versions of the myth, Pandora quickly closed the jar, preventing hope from escaping, while in others, hope also emerged, providing humanity with a glimmer of optimism and resilience in the face of adversity.

Pandora, yang dikuasai oleh rasa ingin tahu, akhirnya tunduk kepada pencobaan lalu membuka tempayan itu. Ketika berbuat demikian, segala kejahatan, penderitaan, dan penyakit yang sebelumnya tersimpan di dalamnya dilepaskan ke dalam dunia, lalu menyebarkan kesengsaraan dan dukacita di antara umat manusia. Namun, satu hal tetap tinggal di dalam tempayan itu: pengharapan. Dalam beberapa versi mitos tersebut, Pandora segera menutup kembali tempayan itu sehingga pengharapan tidak sempat keluar, sedangkan dalam versi-versi lain, pengharapan juga muncul, memberikan kepada umat manusia secercah optimisme dan ketabahan dalam menghadapi kesukaran.

The Battle of Panium joins the Battle of Actium at the soon coming Sunday law, and the soon coming Sunday law was typified by the test in the Garden of Eden. In the garden the test was simply for Adam and Eve, but in the last days the test needed to confront all mankind around the entire world. The first test of believing or disbelieving God’s Word in the garden typifies the last test of the Sunday law. Eve failed that first test and opened the floodgates of woe upon mankind, as represented in the myth of Pandora.

Ntoa ya Panium e kopanngwa le Ntoa ya Actium mo molaong wa Tshipi yo o tlagang ka bonako, mme molao oo wa Tshipi o o tlagang ka bonako o ne o tshwantshiwa ke teko mo Tshingwaneng ya Edene. Mo tshingwaneng teko e ne e le ya ga Adame le Efa fela, mme mo malatsing a bofelo teko e ne e tshwanetse go lebana le batho botlhe mo lefatsheng lotlhe. Teko ya ntlha ya go dumela kgotsa go sa dumele Lefoko la Modimo mo tshingwaneng e tshwantsha teko ya bofelo ya molao wa Tshipi. Efa o ne a palelwa ke teko eo ya ntlha mme a bulela setho sotlhe dikgoro tsa matlhomola, jaaka go emetswe mo kganetsaneng ya Pandora.

When the Battle of Panium joins the Battle of Actium, the test represented in the Garden of Eden will open upon all mankind. The hope that is then provided for the world is the ensign that is lifted up for all the world (panorama) to see.

Apabila Pertempuran Panium bergabung dengan Pertempuran Actium, ujian yang dilambangkan di Taman Eden akan terbuka ke atas seluruh umat manusia. Harapan yang kemudian disediakan bagi dunia ialah panji yang diangkat bagi seluruh dunia (panorama) untuk dilihat.

> All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. Isaiah 18:3.

> Wote wenyeji wa ulimwengu, na wakaao juu ya nchi, tazameni, anapoinua bendera juu ya milima; na apigapo tarumbeta, sikieni. Isaya 18:3.

We will continue this study in the next article.

Kita akan meneruskan kajian ini dalam artikel yang berikutnya.

> “The world is a theater; the actors, its inhabitants, are preparing to act their part in the last great drama. With the great masses of mankind, there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to His rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

> “Dunia ini ialah sebuah pentas; para pelakonnya, iaitu para penghuninya, sedang bersiap untuk memainkan peranan mereka dalam drama agung yang terakhir. Di kalangan massa besar umat manusia, tidak ada kesatuan, kecuali apabila manusia bersekongkol untuk melaksanakan tujuan-tujuan mementingkan diri mereka. Allah sedang memerhatikan. Maksud-maksud-Nya berkenaan dengan para subjek-Nya yang memberontak akan terlaksana. Dunia ini tidak telah diserahkan ke dalam tangan manusia, walaupun Allah sedang mengizinkan unsur-unsur kekeliruan dan kekacauan berkuasa untuk suatu musim. Suatu kuasa dari bawah sedang bekerja untuk mendatangkan babak-babak besar yang terakhir dalam drama itu,—Iblis datang sebagai Kristus, dan bekerja dengan segala tipu daya kelaliman di dalam mereka yang sedang mengikat diri mereka bersama-sama dalam persatuan-persatuan rahsia. Mereka yang menyerah kepada nafsu untuk bersekongkol sedang melaksanakan rancangan-rancangan musuh. Sebab itu akan diikuti oleh akibat.”

> “Never did this message apply with greater force than it applies today. More and more the world is setting at naught the claims of God. Men have become bold in transgression. The wickedness of the inhabitants of the world has almost filled up the measure of their iniquity. This earth has almost reached the place where God will permit the destroyer to work his will upon it. The substitution of the laws of men for the law of God, the exaltation, by merely human authority, of Sunday in place of the Bible Sabbath, is the last act in the drama. When this substitution becomes universal, God will reveal Himself. He will arise in His majesty to shake terribly the earth. He will come out of His place to punish the inhabitants of the world for their iniquity, and the earth shall disclose her blood, and shall no more cover her slain.

> “Pesan tu enda nadai kala diguna ngena kuasa ke lebih ari ti digunaka iya diatu. Makin mayuh dunya nulak tuntutan Allah. Mensia udah nyadi berani dalam penyalah. Penyai sida ti diau di dunya hampir mehenuh ukur penyalah sida. Dunya tu hampir datai ba endur ke alai Allah deka ngasuh si pemusnah ngereja peneka ati iya datas iya. Nukar ukum mensia ganti Ukum Allah, ninggika, ulih kuasa mensia semina-mata, hari Minggu ba endur Sabat Bup Kudus, nya meh tindak ti pengujung dalam drama nya. Lebuh penukar tu nyadi universal, Allah deka mandangka Diriempu. Iya deka angkat dalam pemesai Iya ngambika nguyak dunya enggau pengering amat. Iya deka pansut ari endur Iya kena ngukum sida ti diau di dunya ketegal penyalah sida, lalu dunya deka mandangka darah iya, lalu nadai agi ngerapuka sida ti udah dibunuh.”

> “We are standing on the threshold of the crisis of the ages. In quick succession the judgments of God will follow one another,—fire, and flood, and earthquake, with war and bloodshed. We are not to be surprised at this time by events both great and decisive; for the angel of mercy cannot remain much longer to shelter the impenitent.

> “Kita sedang berdiri di ambang krisis segala zaman. Dengan cepat penghakiman-penghakiman Allah akan menyusul satu demi satu,—api, dan air bah, dan gempa bumi, disertai perang dan pertumpahan darah. Kita tidak boleh terkejut pada masa ini oleh peristiwa-peristiwa yang besar maupun yang menentukan; karena malaikat belas kasihan tidak dapat tinggal lebih lama lagi untuk melindungi mereka yang tidak bertobat.

> “The crisis is stealing gradually upon us. The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God. Men are still eating and drinking, planting and building, marrying and giving in marriage. Merchants are still buying and selling. Men are jostling one against another, contending for the highest place. Pleasure lovers are still crowding to theaters, horse races, gambling hells. The highest excitement prevails, yet probation’s hour is fast closing, and every case is about to be eternally decided. Satan sees that his time is short. He has set all his agencies at work that men may be deceived, deluded, occupied, and entranced until the day of probation shall be ended, and the door of mercy forever shut.

> “វិបត្តិកំពុងលួចចូលមកលើយើងបន្តិចម្តងៗ។ ព្រះអាទិត្យនៅតែភ្លឺនៅលើមេឃ ដើរតាមវដ្តធម្មតារបស់វា ហើយផ្ទៃមេឃនៅតែប្រកាសសិរីល្អរបស់ព្រះ។ មនុស្សនៅតែបរិភោគ និងផឹក ដាំដុះ និងសាងសង់ រៀបការនិងឲ្យកូនរៀបការ។ ពាណិជ្ជករនៅតែទិញ និងលក់។ មនុស្សកំពុងរុញច្រានគ្នាទៅវិញទៅមក ប្រកួតប្រជែងដើម្បីបានទីកន្លែងខ្ពង់ខ្ពស់បំផុត។ អ្នកស្រឡាញ់ការសប្បាយនៅតែសម្រុកចូលទៅកាន់រោងល្ខោន ការប្រណាំងសេះ បនល្បែងស៊ីសង។ ភាពរំភើបបំផុតកំពុងគ្របដណ្តប់គ្រប់ទីកន្លែង ប៉ុន្តែម៉ោងនៃការសាកល្បងកំពុងបិទជិតយ៉ាងលឿន ហើយគ្រប់ករណីហៀបនឹងត្រូវសម្រេចជាអស់កល្បជានិច្ច។ សាតាំងឃើញថា ពេលវេលារបស់វាខ្លី។ វាបានដាក់ភ្នាក់ងារទាំងអស់របស់វាឲ្យធ្វើការហើយ ដើម្បីឲ្យមនុស្សត្រូវបានបញ្ឆោត បំភាន់ រវល់ជាប់ចិត្ត និងត្រូវបានចាប់ចិត្តជាប់ រហូតដល់ថ្ងៃនៃការសាកល្បងត្រូវបានបញ្ចប់ ហើយទ្វារនៃព្រះគុណត្រូវបានបិទជារៀងរហូត។”

> “Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.

> “Pelanggaran hampir mencapai batasnya. Kekacauan memenuhi dunia, dan suatu kengerian besar tidak lama lagi akan menimpa manusia. Kesudahannya sudah sangat dekat. Kita yang mengetahui kebenaran seharusnya sedang mempersiapkan diri bagi apa yang segera akan melanda dunia sebagai suatu kejutan yang sangat dahsyat.

> “In this time of prevailing iniquity we may know that the last great crisis is at hand. When the defiance of God’s law is almost universal, when His people are oppressed and afflicted by their fellow men, the Lord will interpose.

> “Dalam waktu kejahatan yang berleluasa ini, kita dapat mengetahui bahawa krisis besar yang terakhir sudah di ambang pintu. Apabila penentangan terhadap hukum Tuhan hampir menjadi sejagat, apabila umat-Nya ditindas dan dianiaya oleh sesama manusia, Tuhan akan campur tangan.

> “We are standing upon the threshold of great and solemn events. Prophecies are fulfilling. Strange, eventful history is being recorded in the books of heaven. Everything in our world is in agitation. There are wars, and rumors of wars. The nations are angry, and the time of the dead has come, that they should be judged. Events are changing to bring about the day of God which hasteth greatly. Only a moment of time, as it were, yet remains. But while already nation is rising against nation, and kingdom against kingdom, there is not now a general engagement. As yet the four winds are held until the servants of God shall be sealed in their foreheads. Then the powers of earth will marshal their forces for the last great battle.” Christian Service, 50, 51.

> “Kita berdiri di ambang peristiwa-peristiwa besar dan khidmat. Nubuat-nubuat sedang digenapi. Sejarah yang ganjil dan penuh peristiwa sedang dicatat dalam kitab-kitab surga. Segala sesuatu di dunia kita berada dalam kegelisahan. Ada peperangan, dan kabar-kabar peperangan. Bangsa-bangsa menjadi marah, dan waktu bagi orang-orang mati telah tiba, supaya mereka dihakimi. Peristiwa-peristiwa sedang berubah untuk mendatangkan hari Allah yang sangat segera datang. Hanya sekejap waktu, seakan-akan, yang masih tersisa. Tetapi sementara bangsa telah bangkit melawan bangsa, dan kerajaan melawan kerajaan, sekarang ini belum ada pertempuran umum. Keempat angin itu masih ditahan sampai hamba-hamba Allah dimeteraikan pada dahi mereka. Kemudian kuasa-kuasa bumi akan mengerahkan pasukan mereka untuk peperangan besar yang terakhir.” Christian Service, 50, 51.

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