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# The Hidden History of Verse Forty - Number Nine

Sejarah Tersembunyi Ayat Empat Puluh - Nombor Sembilan

Power, Glory and Suffering

ᠬᠦᠴᠦ ᠮᠠᠨᠳᠠᠯ, ᠠᠯᠳᠠᠷ ᠰᠤᠷᠭᠠᠯ ᠪᠠ ᠵᠣᠪᠠᠯᠠᠩ

Author

Jeff Pippenger

Published

May 6, 2026

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Peter is at Panium (Caesarea Philippi), which is just six or eight days before the middle of the three times Peter, John and James went alone with Jesus. The first was the demonstration of His power at the resurrection of Jarius’ twelve-year-old daughter; the second was the demonstration of His glory at the mount of transfiguration; and the third was Gethsemane the demonstration of His suffering. At Panium in chapter eleven Peter is aligned just before the cross of verse sixteen. The mount was the midpoint of the three exclusive trips of three disciples. At the mount the heavenly Father also spoke the second of three times; the Father spoke at the baptism, the mount and then just before the cross. Peter is twice at a midpoint of three specific events. He is also the midpoint of chapters eleven through twenty-two of Matthew.

Peter berada di Panium (Caesarea Philippi), iaitu hanya enam atau lapan hari sebelum titik tengah bagi tiga kali Petrus, Yohanes dan Yakobus pergi bersendirian bersama Yesus. Yang pertama ialah pernyataan kuasa-Nya dalam kebangkitan anak perempuan Yairus yang berumur dua belas tahun; yang kedua ialah pernyataan kemuliaan-Nya di gunung pemuliaan; dan yang ketiga ialah Getsemani, pernyataan penderitaan-Nya. Di Panium dalam pasal sebelas Petrus disejajarkan tepat sebelum salib pada ayat enam belas. Gunung itu merupakan titik tengah bagi tiga perjalanan khusus yang melibatkan tiga murid. Di gunung itu Bapa syurgawi juga berfirman untuk kali yang kedua daripada tiga kali; Bapa berfirman pada baptisan, di gunung itu, dan kemudian tepat sebelum salib. Petrus berada dua kali pada titik tengah bagi tiga peristiwa yang khusus. Dia juga merupakan titik tengah bagi pasal sebelas hingga dua puluh dua dalam Matius.

## The Ass

ଅଶ୍ଶୂରୀୟମାନେ

The mount came before the triumphal entry, which began with the ass being loosed to carry the offering into Jerusalem, the way Abraham’s ass carried the wood for the offering on Moriah, the ancient cite of the temple in Jerusalem. The feast of trumpets in the line of Leviticus twenty-three marks the loosing of the ass, so the experience of the mount of transfiguration preceded the triumphal entry, thus placing Peter in the history of the thirty days of Leviticus twenty-three aligned with the Pentecostal season. In those thirty days the temple (the middle test) is brought upon the candidates to be among the eighty valiant priests. In the testimony of king Uzziah’s rebellion in the holy place the eighty priests are identified as valiant, thus suggesting there were priests who did not participate.

Mbɛrɛ no baa ansa na nkonimdi muhyia no, a efi ase bere a wogyaa afurum no maa ɛsoa afɔrebɔ no kɔɔ Yerusalem, sɛnea Abraham afurum no soaa nnua a wɔde bɛbɔ afɔre no kɔɔ Moria, tete beae a asɔrefie no wɔ Yerusalem no si. Ntotorobɛnto afahyɛ no, sɛnea ɛda Lewifo nhoma aduonu mmiɛnsa no nhyehyɛe mu no, hyɛ afurum no gyae no agyirae; enti bepɔw a nsakrae no so suahu no dii nkonimdi muhyia no anim, na saa nti wɔde Petro to Lewifo nhoma aduonu mmiɛnsa no nnansa no abakɔsɛm mu a ɛne Pentekoste bere no hyia. Saa nnansa no mu no, wɔde asɔrefie no (sɔhwɛ a ɛwɔ mfinimfini no) ba wɔn a wɔresɔ wɔn ahwɛ sɛ wɔbɛka asɔfo akokodurufo aduowɔtwe no ho no so. Wɔ ɔhene Usia atuatew ho adanse a ɛfa kronkronbea hɔ no mu no, wɔfrɛ asɔfo aduowɔtwe no akokodurufo, na ɛma yehu sɛ asɔfo bi wɔ hɔ a wɔamfa wɔn ho anhyɛ mu.

> And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men: And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God. 2 Chronicles 26:17, 18.

> Bame Asɔfohene Asaria kɔɔ n’akyi, na Awurade asɔfo aduɔwɔtwe a wɔyɛ akokodurufo ka ne ho. Na wogyinaa ɔhene Usia anim, na wɔka kyerɛɛ no sɛ: Ɛnyɛ wo dea, Usia, sɛ wobɛhyew aduhuam ama Awurade, na mmom Aaron mma asɔfo a wɔatew wɔn ho so de ahyɛ wɔn no na ɛyɛ wɔn dea sɛ wɔhyew aduhuam. Fi kronkronbea hɔ kɔ, efisɛ woabu mmara so; na eyi nso remma wo animuonyam mfi Awurade Nyankopɔn nkyɛn. 2 Beresosɛm 26:17, 18.

The valiant priests are those who follow the Lamb whithersoever He goes.

Bapriste ba ba le sebete ke bona ba ba latelang Kwana gongwe le gongwe kwa A yang teng.

> These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.

> Merekat inilah orang-orang yang tidak mencemarkan diri dengan perempuan-perempuan; kerana mereka itu perawan. Merekalah yang mengikuti Anak Domba itu ke mana sahaja Ia pergi. Merekalah yang telah ditebus dari antara manusia, sebagai buah sulung bagi Tuhan dan bagi Anak Domba itu. Wahyu 14:4.

The Lion of the tribe of Judah leads His people into the Most Holy Place and has them gaze into the ark of the covenant, and consider the High Priest who is there ministering in His final work of blotting out sin. Peter was resurrected on December 31, 2023 and then was confronted with the foundation test over the role of Rome in establishing the external vision of prophecy. Then the second test of the temple arrived for Peter, and it is there that the vision of the internal line is represented in the looking glass vision of Daniel chapter ten.

Singa daripada suku Yehuda memimpin umat-Nya masuk ke Tempat Yang Maha Suci dan membuat mereka memandang ke dalam tabut perjanjian, serta memperhatikan Imam Besar yang sedang melayani di sana dalam pekerjaan-Nya yang terakhir untuk menghapuskan dosa. Petrus dibangkitkan pada 31 Disember 2023, kemudian dia berhadapan dengan ujian asas mengenai peranan Roma dalam menegakkan penglihatan luaran nubuatan. Kemudian ujian kedua tentang bait suci tiba bagi Petrus, dan di situlah penglihatan tentang garis dalaman digambarkan dalam penglihatan cermin pada Daniel fasal sepuluh.

Peter had denied his Lord on July 18, 2020, and he did so three times.

Petro le a hlatlhile Morena wa gagwe ka la 18 Phukwi 2020, mme o dirile jalo gararo.

> “Three times Peter had openly denied his Lord, and three times Jesus drew from him the assurance of his love and loyalty, pressing home that pointed question, like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter’s repentance, and showed how thoroughly humbled was the once boasting disciple.” The Desire of Ages, 812.

> “Miakgitel Peter, paidbah ki paidbah, u la kyntait paidbah ïa la U Trai, bad miakgitel ruh U Jisu u la pynpaw na u ïa ka jingïadei skhem jong ka jingieit bad ka jingïaineh hok jong u, da kaba pynlong ban rung sha ka jingïasmat jong u kata ka jingkylli kaba tikna, kum ka khnam ba don shiah kaba rung sha ka dohnud jong u ba la mong. Ha khmat ki synran ba la ïalum, U Jisu u la pynpaw ïa ka jingjylliew jong ka jingkylla ka Peter, bad u la pyni katno ba la pynrit lut ïa utei u synran uba ju sarong mynshwa.” The Desire of Ages, 812.

Peter represented two classes of worshippers.

Petro o ne a emela mekgahlelo e mebedi ya barapedi.

> “For each of the classes represented by the Pharisee and the publican there is a lesson in the history of the apostle Peter. In his early discipleship Peter thought himself strong. Like the Pharisee, in his own estimation he was ‘not as other men are.’ When Christ on the eve of His betrayal forewarned His disciples, ‘All ye shall be offended because of Me this night,’ Peter confidently declared, ‘Although all shall be offended, yet will not I.’ Mark 14:27, 29. Peter did not know his own danger. Self-confidence misled him. He thought himself able to withstand temptation; but in a few short hours the test came, and with cursing and swearing he denied his Lord.” Christ’s Object Lessons, 152.

> “Untuk setiap golongan yang dilambangkan oleh orang Farisi dan pemungut cukai, terdapat suatu pelajaran dalam sejarah rasul Petrus. Pada masa awal pemuridannya, Petrus menganggap dirinya kuat. Seperti orang Farisi itu, dalam penilaiannya sendiri ia ‘tidak sama dengan semua orang lain.’ Ketika Kristus, pada malam menjelang pengkhianatan terhadap diri-Nya, terlebih dahulu memperingatkan murid-murid-Nya, ‘Kamu semua akan tergoncang karena Aku pada malam ini,’ Petrus dengan penuh keyakinan menyatakan, ‘Sekalipun semua akan tergoncang, namun aku tidak.’ Markus 14:27, 29. Petrus tidak mengetahui bahayanya sendiri. Kepercayaan pada diri sendiri menyesatkannya. Ia mengira dirinya sanggup bertahan menghadapi pencobaan; tetapi dalam beberapa jam yang singkat ujian itu datang, dan dengan kutuk dan sumpah ia menyangkal Tuhannya.” Christ’s Object Lessons, 152.

The Publican went to his home justified.

Mokgethisi o ile a ya ga gagwe a siamisiwa.

> “The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world.” Christ’s Object Lessons, 152.

> “Farisi le motšhatšhakgetho ba emela mekgahlelo e mebedi e megolo yeo bao ba tlago go rapela Modimo ba aroganywago go yona. Baemedi ba bona ba babedi ba pele ba hwetšwa go bana ba babedi ba pele bao ba belegwego mo lefaseng.” Christ’s Object Lessons, 152.

Abel and the publican are a symbol of justification by faith.

Habil na mpiandry hetra dia mariky ny fanamarinana amin’ny finoana.

> And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Luke 18:13, 14.

> ឡើយ អ្នកយកពន្ធនោះ ឈរនៅឆ្ងាយ មិនហ៊ានសូម្បីតែលើកភ្នែករបស់ខ្លួនទៅស្ថានសួគ៌ទេ ប៉ុន្តែវាយទ្រូងរបស់ខ្លួន ដោយនិយាយថា ឱព្រះជាម្ចាស់អើយ សូមមេត្តាចំពោះទូលបង្គំ ជាមនុស្សមានបាបម្នាក់ផង។ ខ្ញុំប្រាប់អ្នករាល់គ្នាថា មនុស្សនេះបានត្រឡប់ទៅផ្ទះរបស់ខ្លួនវិញ ដោយបានរាប់ជាសុចរិត ជាងមនុស្សម្នាក់ទៀតនោះ ដ្បិតអស់អ្នកណាដែលលើកតម្កើងខ្លួន នឹងត្រូវបន្ទាបចុះ ហើយអ្នកណាដែលបន្ទាបខ្លួន នឹងត្រូវលើកតម្កើងឡើង។ លូកា 18:13, 14.

The message of 1888 was accompanied by the descent of the angel of Revelation eighteen.

Molaetsa oa 1888 o ile oa tsamaea le ho theoha ha lengeloi la Tšenolo 18.

> “The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the third angel’s message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure.” Testimonies to Ministers, 91.

> “Jehovah dengan belas kasihan-Nya yang besar telah mengirimkan suatu pekabaran yang sangat berharga kepada umat-Nya melalui Penatua Waggoner dan Jones. Pekabaran ini dimaksudkan untuk membawa dengan lebih menonjol ke hadapan dunia Juruselamat yang ditinggikan, korban bagi dosa-dosa seluruh dunia. Pekabaran itu menyatakan pembenaran oleh iman di dalam Sang Penanggung; pekabaran itu mengundang umat untuk menerima kebenaran Kristus, yang dinyatakan dalam ketaatan kepada semua perintah Allah. Banyak orang telah kehilangan pandangan akan Yesus. Mereka perlu agar mata mereka diarahkan kepada pribadi-Nya yang ilahi, kepada jasa-jasa-Nya, dan kepada kasih-Nya yang tidak berubah bagi keluarga manusia. Segala kuasa telah diberikan ke dalam tangan-Nya, supaya Ia dapat membagikan karunia-karunia yang limpah kepada manusia, dengan menganugerahkan karunia yang tak ternilai, yaitu kebenaran-Nya sendiri, kepada pelaku manusia yang tidak berdaya. Inilah pekabaran yang Allah perintahkan untuk diberikan kepada dunia. Inilah pekabaran malaikat yang ketiga, yang harus diberitakan dengan suara nyaring, dan disertai dengan pencurahan Roh-Nya dalam ukuran yang besar.” Testimonies to Ministers, 91.

## The Laodicean Message

Molaetsa wa Laodisea

> “The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.

> “Tshedimosetso e re e neilweng ka A. T. Jones, le E. J. Waggoner ke tshedimosetso ya Modimo go kereke ya Laodikea, mme a bo go latlhega yo o ipolelang gore o dumela boammaaruri mme le fa go ntse jalo a sa bonagatse mo go ba bangwe marang a a neilweng ke Modimo.” The 1888 Materials, 1053.

## The Latter Rain Message

Gaan kisinikdalani Chetani Senglaba

> “The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.

> “Pula akhir akan dicurahkan ke atas umat Allah. Seorang malaikat yang perkasa akan turun dari syurga, dan seluruh bumi akan diterangi oleh kemuliaannya.” Review and Herald, 21 April 1891.

## New York City and 9/11

Bandar Raya New York dan 9/11

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Ankgom a∙gilsak gnangni kattarangko angan aganaha je, New York-ko a∙ao chakatgipa dal∙begipa chi bilchi sranggrikgen ine? Ia kattako anga da∙ooba aganjaha. Anga aganaha, jeon anga uko nikaha, uko dal∙gipa nokrang re∙angsoengani, tầng-tầng dake chakatengaon, ‘Jokatgipa Gitel a∙ao-ko rakbeon ro∙ongkatna chakatgenon, baditan kenbegipa obostarang ong∙gen! Unon Parape∙a 18:1–3 o donggipa kattarang chu∙sokgen.’ Parape∙ani patsao chapanigipa chapterni chu∙gimikrang a∙aoo re∙bagnigipa obostarangni gimin mikrakatanian ong∙a. Indiba New York-o maiko ong∙gen ine anga ma∙sianiko dingtang dingtang dake man∙jaha; anga maikai u∙ia? Salsa, hani saloba, uano donggipa dal∙gipa nokrangko Isolni bil dingtangatani aro pil∙dingtangatani gimin ga∙akgrikgen. Angna on∙gimin seng∙anichi, anga u∙ia je, janggiko nisiatani a∙gilsako dongenga. Gitelni katta sa, uni bilakbegipa bilni regitchakani sa, aro ia rakbegipa nokrang ga∙akgen. An∙chingni ma∙sina amjagipa kenbegipa obostarang ong∙gen.” Review and Herald, July 5, 1906.

Peter the publican, represents a soul who is justified by faith, and justification by faith is the third angel’s message, it is the Laodicean message that arrived at 9/11, when the great buildings of New York came down and Revelation 18:1–3 was fulfilled. Then the latter rain began to sprinkle and the sealing of the one hundred and forty-four thousand began. At the ending of the sealing time of the one hundred and forty-four thousand the angel of Revelation eighteen descended as Michael the archangel and resurrected Peter by three tests. The first test began on December 31, 2023, and represented the foundational truth that Rome is the power in verse fourteen of Daniel eleven that establishes the vision. That vision is the chazon vision, that represents the external line of prophecy, which Solomon says is life or death.

Peter si pengutip cukai, melambangkan satu jiwa yang dibenarkan oleh iman, dan pembenaran oleh iman ialah perkhabaran malaikat yang ketiga; itulah perkhabaran Laodikia yang tiba pada 9/11, ketika bangunan-bangunan besar di New York runtuh dan Wahyu 18:1–3 digenapi. Kemudian hujan akhir mula merenjis dan pemeteraian seratus empat puluh empat ribu pun bermula. Pada penghujung masa pemeteraian seratus empat puluh empat ribu itu, malaikat dalam Wahyu lapan belas turun sebagai Mikhael penghulu malaikat lalu membangkitkan Peter melalui tiga ujian. Ujian pertama bermula pada 31 Disember 2023, dan melambangkan kebenaran asas bahawa Rom ialah kuasa dalam ayat empat belas Daniel sebelas yang menegakkan penglihatan itu. Penglihatan itu ialah penglihatan chazon, yang melambangkan garis nubuatan luaran, yang menurut Salomo ialah hidup atau mati.

> Where there is no [chazon] vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.

> Di tempat yang tiada [chazon] penglihatan, binasalah rakyat; tetapi berbahagialah dia yang berpegang pada hukum. Amsal 29:18.

Peter’s second test is the temple test that requires entering the Most Holy Place by faith as Sister White illustrated in her first visions. There she saw the seventh-day Sabbath commandment glowing above the other nine commandments. That doctrine at the opening of the judgment represents the doctrine of the incarnation that glows above the other prophetic doctrines in the latter days, during the closing of the judgment. The incarnation of Christ the Divine, taking upon Himself fallen sinful flesh, though He knew no sin, is represented in a variety of illustrations. The most significant is the doctrine of the seven times. The doctrine of the seven times was the alpha of Miller’s prophetic discoveries, and it was the doctrine in 1856, that represented the omega doctrine of Millerite history where Millerite Philadelphian Adventism rebelled over seven years and became the Laodicean Seventh-day Adventist church in 1863.

ਤੇਰਸ ਦੀ ਦੂਜੀ ਪਰਖ ਮੰਦਰ ਦੀ ਪਰਖ ਹੈ, ਜਿਸ ਲਈ ਵਿਸ਼ਵਾਸ ਦੁਆਰਾ ਅਤਿ-ਪਵਿੱਤਰ ਸਥਾਨ ਵਿੱਚ ਪ੍ਰਵੇਸ਼ ਕਰਨਾ ਲਾਜ਼ਮੀ ਹੈ, ਜਿਵੇਂ ਭੈਣ ਵਾਈਟ ਨੇ ਆਪਣੇ ਪਹਿਲੇ ਦਰਸ਼ਨਾਂ ਵਿੱਚ ਦਰਸਾਇਆ ਸੀ। ਉੱਥੇ ਉਸ ਨੇ ਸੱਤਵੇਂ ਦਿਨ ਦੇ ਸੱਬਤ ਦੀ ਆਗਿਆ ਨੂੰ ਹੋਰ ਨੌਂ ਆਗਿਆਵਾਂ ਤੋਂ ਉੱਪਰ ਚਮਕਦੀ ਹੋਈ ਵੇਖਿਆ। ਨਿਆਂ ਦੇ ਆਰੰਭ ਸਮੇਂ ਉਹ ਉਪਦੇਸ਼ ਅਵਤਾਰ ਦੇ ਉਸ ਉਪਦੇਸ਼ ਦਾ ਪ੍ਰਤੀਕ ਹੈ ਜੋ ਅੰਤਿਮ ਦਿਨਾਂ ਵਿੱਚ, ਨਿਆਂ ਦੇ ਸਮਾਪਨ ਦੌਰਾਨ, ਹੋਰ ਭਵਿੱਖਬਾਣੀ-ਸੰਬੰਧੀ ਉਪਦੇਸ਼ਾਂ ਤੋਂ ਉੱਪਰ ਚਮਕਦਾ ਹੈ। ਮਸੀਹ ਦੇ ਦਿਵਯ ਹੋਣ ਦੇ ਬਾਵਜੂਦ, ਆਪਣੇ ਉੱਤੇ ਪਤਿਤ ਪਾਪੀ ਦੇਹ ਧਾਰਨ ਕਰਨ ਦਾ ਉਪਦੇਸ਼—ਹਾਲਾਂਕਿ ਉਹ ਪਾਪ ਤੋਂ ਅਜਾਣ ਸੀ—ਵੱਖ-ਵੱਖ ਰੂਪਕਾਂ ਵਿੱਚ ਪ੍ਰਤੀਨਿਧਿਤ ਕੀਤਾ ਗਿਆ ਹੈ। ਸਭ ਤੋਂ ਮਹੱਤਵਪੂਰਨ ਸੱਤ ਸਮਿਆਂ ਦਾ ਉਪਦੇਸ਼ ਹੈ। ਸੱਤ ਸਮਿਆਂ ਦਾ ਉਪਦੇਸ਼ ਮਿੱਲਰ ਦੀਆਂ ਭਵਿੱਖਬਾਣੀ-ਸੰਬੰਧੀ ਖੋਜਾਂ ਦਾ ਆਲਫਾ ਸੀ, ਅਤੇ 1856 ਵਿੱਚ ਇਹ ਉਹੀ ਉਪਦੇਸ਼ ਸੀ ਜੋ ਮਿੱਲਰਾਈਟ ਇਤਿਹਾਸ ਦੇ ਓਮੇਗਾ ਉਪਦੇਸ਼ ਦਾ ਪ੍ਰਤੀਨਿਧਿਤਾ ਕਰਦਾ ਸੀ, ਜਿੱਥੇ ਮਿੱਲਰਾਈਟ ਫਿਲਡੈਲਫੀਆਈ ਐਡਵੈਂਟਵਾਦ ਨੇ ਸੱਤ ਸਾਲਾਂ ਤੱਕ ਬਗਾਵਤ ਕੀਤੀ ਅਤੇ 1863 ਵਿੱਚ ਲਾਓਦੀਕੀਆਈ ਸੱਤਵੇਂ ਦਿਨ ਦੀ ਐਡਵੈਂਟਿਸਟ ਕਲੀਸਿਆ ਬਣ ਗਿਆ।

The two sticks of Ezekiel thirty-seven represent the two 2,520-year judgments against the northern and southern kingdoms. The northern kingdom represents human flesh and the southern kingdom represents the mind that was designed to be united with the mind of Christ; thus, Divinity would be united with humanity. That is the doctrine of the incarnation in a simplified representation. The seven times was the alpha and omega of Millerite history and as it represents the incarnation it is also the omega of Seventh-day Adventist history in relation to the alpha Sabbath doctrine in 1844. One is a sign of the seventh-day Sabbath and the other is the sign of the seventh-year Sabbath.

The two sticks of Ezekiel thirty-seven represent the two 2,520-year judgments against the northern and southern kingdoms. The northern kingdom represents human flesh, and the southern kingdom represents the mind that was designed to be united with the mind of Christ; thus, Divinity would be united with humanity. That is the doctrine of the incarnation in a simplified representation. The seven times was the alpha and omega of Millerite history, and as it represents the incarnation, it is also the omega of Seventh-day Adventist history in relation to the alpha Sabbath doctrine in 1844. One is a sign of the seventh-day Sabbath, and the other is the sign of the seventh-year Sabbath.

Peter’s name is changed at Panium, which was the second step for Abraham’s representation of the first covenant with a chosen people, and Peter becomes the representative of the last covenant with a chosen people at his second step. It is the second step in the line of chapters eleven through twenty-two, and it is the second of three times Peter, James and John went with Jesus away from the other disciples and the second of three times the heavenly Father spoke. Nero’s line ends at the midpoint between the battles of Raphia and Panium, for it aligns with the other two periods of 250 years that began in 457 BC and 1776. 457 BC ended in 207 BC and 1776 ends in 2026. Peter is at 207 BC, 2026, 313 and the temple test that precedes the third and litmus test of the loosing of the ass, which is represented as the feast of trumpets.

පේතෘස්ගේ නාමය පානියුම්හිදී වෙනස් කරනු ලැබේ; එය, තෝරාගත් ජනතාවක් සමඟ වූ පළමු ගිවිසුමේ අබ්‍රහම්ගේ නිරූපණයේ දෙවන පියවර වූ අතර, පේතෘස් ද තම දෙවන පියවරේදී තෝරාගත් ජනතාවක් සමඟ වූ අවසාන ගිවිසුමේ නියෝජිතයා බවට පත්වේ. මෙය එකොළොස්වන සිට විසි දෙවන පරිච්ඡේද දක්වා වූ රේඛාවේ දෙවන පියවරය වන අතර, පේතෘස්, යාකොබ් සහ යොහන්, අනෙකුත් ගෝලයන්ගෙන් වෙන්ව යේසුස් සමඟ ගිය අවස්ථා තුනෙන් දෙවන අවස්ථාවද, ස්වර්ගීය පියාණන් වහන්සේ කථා කළ අවස්ථා තුනෙන් දෙවන අවස්ථාවද වේ. නීරෝගේ රේඛාව රෆියා සහ පානියුම් යුද්ධ අතර මධ්‍යබින්දුවෙහි අවසන් වෙයි; මක්නිසාද එය ක්‍රි.පූ. 457 සහ 1776 දී ආරම්භ වූ අවුරුදු 250 ක අනෙක් කාලපරිච්ඡේද දෙකට සමපාත වන බැවිනි. ක්‍රි.පූ. 457, ක්‍රි.පූ. 207 දී අවසන් වූ අතර, 1776, 2026 දී අවසන් වේ. පේතෘස් ක්‍රි.පූ. 207, 2026, 313 සහ, තූරී මංගල්‍යය ලෙස නිරූපණය කරනු ලබන, ගැටගසන ලද කොටළුවා මුදාහැරීමේ තුන්වන සහ ලිට්මස් පරීක්ෂණයට පෙර පවතින දේවමාළිගා පරීක්ෂණය යන ස්ථානවල සිටී.

Peter’s test is to follow Christ into the Most Holy Place, and his work is to correct and then proclaim the corrected message of the fireballs of Nashville. Peter’s message of the fireballs of Nashville is the message of Pentecost that was first presented in the upper room and thereafter in the temple. He presents his message identifying the fireballs of Nashville, and the fulfillment of the battle of Raphia, in conjunction with the battle of Panium, which becomes the battle of Actium at the Sunday law of verse sixteen. The Sunday law of verse sixteen is also the Sunday law of verse forty-one and of verse twenty-two. Those three verses also align with verse thirty-one where the papacy took control in 538 and passed a Sunday law at the third Council of Orleans. The verses that lead to verse thirty-one identify waymarks that led to the Sunday law of 538 and typify the history that precedes the soon coming Sunday law.

Ujian Petrus ialah mengikuti Kristus masuk ke Tempat Yang Mahakudus, dan pekerjaannya ialah membetulkan lalu memberitakan mesej yang telah dibetulkan tentang bebola-bebola api Nashville. Mesej Petrus tentang bebola-bebola api Nashville ialah mesej Pentakosta yang mula-mula dipersembahkan di bilik atas dan sesudah itu di dalam bait suci. Dia menyampaikan mesejnya dengan mengenal pasti bebola-bebola api Nashville, dan penggenapan pertempuran Raphia, berhubung dengan pertempuran Panium, yang menjadi pertempuran Actium pada undang-undang Ahad dalam ayat enam belas. Undang-undang Ahad dalam ayat enam belas itu juga ialah undang-undang Ahad dalam ayat empat puluh satu dan dalam ayat dua puluh dua. Ketiga-tiga ayat itu juga selaras dengan ayat tiga puluh satu, ketika kepausan mengambil alih kuasa pada tahun 538 dan meluluskan suatu undang-undang Ahad pada Majlis Orleans yang ketiga. Ayat-ayat yang membawa kepada ayat tiga puluh satu mengenal pasti tanda-tanda penunjuk yang membawa kepada undang-undang Ahad tahun 538 dan melambangkan sejarah yang mendahului undang-undang Ahad yang akan datang tidak lama lagi.

> For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:30, 31.

> Kerana kapal-kapal dari Kitim akan datang melawannya; sebab itu ia akan berdukacita, lalu kembali, dan menaruh murka terhadap perjanjian yang kudus; demikianlah yang akan dilakukannya; bahkan ia akan kembali dan bersekutu dengan mereka yang meninggalkan perjanjian yang kudus itu. Dan angkatan bersenjata akan berdiri di pihaknya, dan mereka akan menajiskan tempat kudus, yaitu benteng kekuatan itu, dan akan meniadakan korban sehari-hari, dan mereka akan menegakkan kekejian yang mendatangkan kebinasaan. Daniel 11:30, 31.

The “ships of Chittim” represented the Vandals, who are also represented as the second trumpet in Revelation chapter eight. The progressive demise of Rome began in 330, when Constantine divided the kingdom into east and west. He thereafter divided it up to his three sons. The Roman Empire that had been invincible from the battle of Actium was then divided into two parts, then three parts, then the first four trumpets of Revelation eight represented the onslaught of enemies that brought western Rome to a conclusion in 476. Eastern Rome at Constantinople continued until the end of the fifth and beginning of the sixth trumpets, which are also the first and second woes. The time prophecy of one hundred and fifty years of the first woe ended on the date that the time prophecy of the second woe began. That date was the fall of Constantinople to the Ottoman Turks in 1453.

“Beberapa kapal dari Chittim” melambangkan bangsa Vandal, yang juga dilambangkan sebagai sangkakala kedua dalam Wahyu pasal delapan. Kemerosotan Roma secara bertahap bermula pada tahun 330, ketika Konstantinus membagi kerajaan itu menjadi timur dan barat. Sesudah itu ia membaginya lagi kepada ketiga putranya. Kekaisaran Romawi yang tidak terkalahkan sejak pertempuran Actium itu kemudian terbagi menjadi dua bagian, lalu tiga bagian, kemudian empat sangkakala pertama dalam Wahyu 8 melambangkan serbuan musuh-musuh yang mengakhiri Roma Barat pada tahun 476. Roma Timur di Konstantinopel berlanjut hingga akhir sangkakala kelima dan permulaan sangkakala keenam, yang juga merupakan celaka pertama dan celaka kedua. Nubuatan waktu seratus lima puluh tahun dari celaka pertama berakhir pada tanggal ketika nubuatan waktu celaka kedua dimulai. Tanggal itu ialah jatuhnya Konstantinopel ke tangan Turki Utsmani pada tahun 1453.

Babylon fell in one night, maybe you would argue that Cyrus first had to divert the river and that took a period of time, but the fall of Babylon was in one night; whereas, the fall of Rome covered 1123 years. Those years contained specific prophetic waymarks that describe the progressive demise of Imperial Rome, and Imperial pagan Rome typifies the United States in its work of placing the papacy upon the throne as the fifth kingdom of Bible prophecy in 538. The papacy is placed upon the throne at the Sunday law of verse sixteen of Daniel eleven. The waymarks that typify the work of the United States are represented in the waymarks of pagan Rome’s progressive demise.

Babilon jatuh dalam satu malam. Mungkin anda akan berhujah bahawa Koresh terlebih dahulu harus memesongkan sungai itu dan bahawa hal itu memerlukan suatu tempoh masa, namun kejatuhan Babilon berlaku dalam satu malam; sedangkan kejatuhan Rom berlangsung selama 1123 tahun. Tahun-tahun itu mengandungi penanda-penanda nubuatan yang khusus yang menggambarkan kemerosotan beransur-ansur Rom Empayar, dan Rom kafir empayar melambangkan Amerika Syarikat dalam pekerjaannya menempatkan kepausan di atas takhta sebagai kerajaan kelima dalam nubuatan Alkitab pada tahun 538. Kepausan ditempatkan di atas takhta pada undang-undang Ahad dalam ayat enam belas Daniel sebelas. Penanda-penanda yang melambangkan pekerjaan Amerika Syarikat diwakili dalam penanda-penanda kemerosotan beransur-ansur Rom kafir.

The ships of Chittim represented a financial disaster for Rome, for the navy of the Vandals brought havoc to the shipping lanes of the Mediterranean. In the latter days, Islam is portrayed as a financial disaster for the kings of the earth. The Vandals and their ships were the second trumpet power and the three woes are Islamic trumpet powers. The first was Arabia, the second Turkey and the third is worldwide.

Kapal-kapal Chittim melambangkan malapetaka kewangan bagi Rom, kerana angkatan laut Vandal membawa kebinasaan kepada laluan perkapalan di Laut Mediterranean. Pada akhir zaman, Islam digambarkan sebagai malapetaka kewangan bagi raja-raja di bumi. Bangsa Vandal dan kapal-kapal mereka merupakan kuasa sangkakala kedua, dan ketiga-tiga celaka itu ialah kuasa-kuasa sangkakala Islam. Yang pertama ialah Arabia, yang kedua Turki, dan yang ketiga bersifat sedunia.

Ships are a symbol of economic power, and in the Scriptures the ships of Chittim are the premier symbols of economic power. Those ships are sunk by an angry east wind in the midst of the seas, and in the Scriptures Islam is the children of the east. When Islam is noted in the prophetic sequence of events it produces an economic crisis. Islam is represented with Balaam as an ass, which is the Hebrew word that is translated as “wild man” in the first introduction of Ishmael in the Scriptures. Ishmael is the father of Islam at the prophetic level, not denying Abraham as Ishmael’s father, but Ishmael’s twelve tribes become known as the children of the east in the Scriptures.

Dikepe ke seka sa maatla a ikonomi, mme mo Dikwalong dikepe tsa Chittim ke matshwao a a ka sehlogong a maatla a ikonomi. Dikepe tseo di nwetswa ke phefo ya botlhaba e e galefileng fa gare ga mawatle, mme mo Dikwalong Boiselamo ke bana ba botlhaba. Fa Boiselamo bo lemogiwa mo tatelanong ya diponatshegelo tsa ditiragalo bo tlisa mathata a ikonomi. Boiselamo bo emelwa mo go Balaame ka esele, e leng lefoko la Sehebera le le ranolwang jaaka “motho wa naga” mo kitsisong ya ntlha ya Ishmaele mo Dikwalong. Ishmaele ke rrabone wa Boiselamo mo seemong sa boporofeti, go sa ganngwe Aborahame jaaka rrago Ishmaele, mme ditso tse some le bobedi tsa ga Ishmaele di bidiwa mo Dikwalong e le bana ba botlhaba.

In the latter days Balaam, symbol of the United States as a false prophet, strikes his ass three times, representing three strikes of Islam. 9/11 was the first of those strikes and marked the arrival of the sealing angel, who ascends from the east during the rough east winds of strife. The second strike of Islam is twofold, for the second step marks a doubling. October 7, 2023 Islam unexpectedly struck literal Israel and when Nashville, Tennessee is unexpectedly struck by Islam spiritual Israel will have been struck. In the story of Balaam, the second waymark came between two vineyards and the two vineyards of the Lord of Hosts were ancient literal Israel and the United States, modern spiritual Israel. Balaam’s third waymark was when the ass spoke; and the symbol of speaking that marks the end of the sealing time of the one hundred and forty-four thousand that began at 9/11 is the Sunday law, when the United States speaks as a dragon. The great earthquake of Revelation eleven is that Sunday law, where the third woe cometh quickly, where the United States, the ass and Zechariah speak.

Pa matsiku ghaumaliro Balaamu, chisimikizo cha United States nga ntchimi yautesi, wakutimba mbunda yake katatu, kuyimira kutimba katatu kwa Chisilamu. 9/11 ndiyo yikaŵa yakwamba ya kutimba uku ndipo yikachindika kwiza kwa mungelo wakulemba chisindikizo, uyo wakukwera kufuma kuvuma pa nyengo ya mphepo zikali za kuvuma za nkhondo. Kutimba kwachiŵiri kwa Chisilamu nkhwakupindana viŵiri, pakuti sitepu yachiŵiri yikumanyiska kuŵirikiza. Pa Okutobala 7, 2023, Chisilamu chikambira mwamabuchi Israyeli weneko, ndipo para Nashville, Tennessee, wakhakhwaskika mwamabuchi na Chisilamu, Israyeli wauzimu wazamukhala watimbika. Mu nkhani ya Balaamu, chimanyikwiro chachiŵiri chikaŵa pakati pa minda yiŵiri ya mpheska, ndipo minda yiŵiri ya mpheska ya Fumu ya Mizinda yikaŵa Israyeli wakale, weneko, na United States, Israyeli wa mazuŵa ghano wauzimu. Chimanyikwiro chachitatu cha Balaamu chikaŵa apo mbunda yikayowoya; ndipo chimanyikwiro cha kuyowoya icho chikulembaumaliro wa nyengo yakusindikizika ya ŵanthu sauzandi na makhumi ghanayi na ŵanayi, iyo yikamba pa 9/11, ni dango la Sabata la Sondo, apo United States wakuyowoya nga ni chinjoka. Chindindindi chikuru cha Chivumbuzi 11 ni dango la Sabata la Sondo lenelira, apo tsoka lachitatu likwiza mwaluŵiro, apo United States, mbunda, na Zakariya ŵakuyowoya.

The father of John the Baptist was of the eighth of twenty-four courses of priests set up by David to serve in the temple. Zechariah the priest, was struck dumb due to disbelief until the birth of his son John and is a symbol of the number eight, (a symbol of the priesthood). At the Sunday law the final generation of priests, represented by John the Baptist, will speak as represented by His father Zechariah. Christ identified John as Elijah, and Elijah’s latter-day message is represented by a father and child relationship, as was Zechariah and John. John was typified by Jeremiah who had been told that if he would return, he would be God’s mouth.

Bapa kepada Yohanes Pembaptis adalah daripada rombongan kelapan daripada dua puluh empat rombongan imam yang telah ditetapkan oleh Daud untuk melayani di bait suci. Zakharia, imam itu, telah dibuat bisu kerana ketidakpercayaan sehingga kelahiran anaknya, Yohanes, dan hal ini menjadi lambang bagi angka lapan, (suatu lambang bagi keimamatan). Pada waktu undang-undang Ahad, generasi terakhir para imam, yang diwakili oleh Yohanes Pembaptis, akan berbicara sebagaimana diwakili oleh bapanya, Zakharia. Kristus mengenal pasti Yohanes sebagai Elia, dan pekabaran Elia pada akhir zaman dilambangkan melalui hubungan bapa dan anak, sebagaimana Zakharia dan Yohanes. Yohanes telah ditipologikan oleh Yeremia yang telah diberitahu bahawa jika dia mahu kembali, dia akan menjadi mulut Tuhan.

Jeremiah was lamenting the first disappointment of July 18, 2020 and if he returned, he would become God’s mouth at the Sunday law, when he presented the prophetic message of Habakkuk, which had tarried, but was to “speak” at the end. Jeremiah, and therefore John, and therefore Peter was to speak the message of Habakkuk at the point that the ass of Islam speaks, and when the United States speaks as a dragon.

యిర్మియా 2020 జూలై 18న సంభవించిన మొదటి నిరాశను విలపించుచుండెను; అతడు తిరిగి వచ్చినయెడల, ఆలస్యమైనదిగానున్నా అంతమునందు “మాట్లాడవలసిన” హబక్కూకు ప్రవచన సందేశమును సమర్పించినప్పుడు, ఆదివారపు ధర్మశాసన సమయమున దేవుని నోరుగా నిలిచెదడు. యిర్మియా, అందువలన యోహాను, అందువలన పేతురు—ఇస్లాం అనే గాడిద మాటలాడే సందర్భములోను, యునైటెడ్ స్టేట్స్ అజగరమువలె మాటలాడునప్పుడు కూడా—హబక్కూకు సందేశమును ప్రకటించవలసి యుండెను.

Peter at Caesarea Philippi, which is Panium is in a period of time that preceded the waymark of the “mount” that was to be followed by the triumphal entry which led to the cross, or the Sunday law. The period of time is represented by the battle of Panium, which ends in victory for the pope and his proxy power of the United States. Panium is the third of three proxy wars, the first of which concluded at the wall of Berlin in 1989, and the last or third proxy war concludes at the tearing down of the “wall” of separation of church and state. 1989 marked the climax of a proxy war called the “cold war” that had began at the end of the second World War, and Panium represents a cold war that ends at the third World War represented by the battle of Actium. In the middle of the first and third waymarks of three proxy wars the literal war in the Ukraine, represented by the battle of Raphia in verses eleven and twelve.

Peter di Caesarea Philippi, iaitu Panium, berada dalam suatu jangka masa yang mendahului penanda jalan “gunung” yang akan diikuti oleh kemasukan kemenangan yang membawa kepada salib, atau undang-undang Ahad. Jangka masa itu diwakili oleh pertempuran Panium, yang berakhir dengan kemenangan bagi paus dan kuasa proksinya, iaitu Amerika Syarikat. Panium ialah yang ketiga daripada tiga perang proksi, yang pertama daripadanya berakhir di tembok Berlin pada tahun 1989, dan perang proksi yang terakhir atau ketiga berakhir dengan perobohan “tembok” pemisahan antara gereja dan negara. Tahun 1989 menandai kemuncak suatu perang proksi yang disebut “Perang Dingin” yang telah bermula pada penghujung Perang Dunia Kedua, dan Panium melambangkan suatu perang dingin yang berakhir pada Perang Dunia Ketiga yang diwakili oleh pertempuran Actium. Di tengah-tengah penanda jalan pertama dan ketiga daripada tiga perang proksi itu terdapat perang harfiah di Ukraine, yang diwakili oleh pertempuran Raphia dalam ayat sebelas dan dua belas.

Panium is a cold war that leads to the third World War as represented by the cold war that ended at the time of the end in 1989, and that had begun at the end of the second World War. In the waymarks represented by verse ten and 1989, verse eleven and twelve and the Ukrainian War that began in 2014 and verses thirteen through fifteen and the current cold war between MAGA-ism and globalism there were three presidents that marked alliances between the papacy and the United States.

Panium ialah suatu perang dingin yang membawa kepada Perang Dunia Ketiga, sebagaimana dilambangkan oleh perang dingin yang berakhir pada masa akhir pada tahun 1989, dan yang telah bermula pada penghujung Perang Dunia Kedua. Dalam penanda-penanda yang dilambangkan oleh ayat sepuluh dan tahun 1989, ayat sebelas dan dua belas serta Perang Ukraine yang bermula pada tahun 2014, dan ayat tiga belas hingga lima belas serta perang dingin semasa antara MAGA-isme dan globalisme, terdapat tiga orang presiden yang menandai persekutuan antara kepausan dan Amerika Syarikat.

Ronald Reagan was a secret alliance with Pope John Paul II, a conservative pope in terms of the satanic Fatima prophecies and is connected with the prophetic history of verse ten. Obama’s presidency aligns with the history of the battle of Raphia in verse eleven and twelve. In his presidency there were two symbolic popes, for the second waymark identifies a doubling. The third waymark of verses thirteen to fifteen the pope is the first pope from the United States. We initially assumed Pope Leo was a conservative pope as typified by John Paul II, but when applied under the prophetic application of a triple application, the third waymark possesses the characteristics of the first two fulfillment's, so Leo is the conservative John Paul II and he is the former head of the Office of the Inquisition, Benedict XVI, who resigned for the woke pope Francis during Obama’s term.

Ronald Reagan alikuwa muungano wa siri pamoja na Papa Yohane Paulo II, papa wa kihafidhina kwa mujibu wa unabii wa kishetani wa Fatima, naye anaunganishwa na historia ya kiunabii ya fungu la kumi. Urais wa Obama unaafikiana na historia ya vita vya Raphia katika fungu la kumi na moja na la kumi na mbili. Katika urais wake kulikuwapo mapapa wawili wa kiishara, kwa maana alama ya pili ya njia hutambulisha urudufu. Katika alama ya tatu ya njia ya mafungu ya kumi na tatu hadi kumi na tano, papa huyo ndiye papa wa kwanza kutoka Marekani. Hapo awali tulidhania kwamba Papa Leo alikuwa papa wa kihafidhina kama anavyowakilishwa kwa mfano na Yohane Paulo II, lakini inapowekwa chini ya matumizi ya kiunabii ya matumizi ya mara tatu, alama ya tatu ya njia hubeba sifa za utimizo mbili za kwanza; hivyo basi Leo ndiye Yohane Paulo II wa kihafidhina, naye ndiye aliyekuwa mkuu wa zamani wa Ofisi ya Inkuizisheni, Benedikto XVI, aliyejiuzulu kwa ajili ya papa mwamko Francis katika kipindi cha utawala wa Obama.

The first proxy war is represented by one verse, the second by two and the third by three verses. The cold war that ended in 1989, began at the end of the second World War and the third World War represented by the battle of Actium begins at the end of the cold war that is represented by the battle of Panium. The three world wars, as with the three proxy wars are governed by the principles associated with a triple application of prophecy. The end of the second world war began a cold war that ended with the eighth president from Roosevelt in 1945, who was Reagan. Reagan at the time of the end in 1989 began a series of eight presidents leading to Trump (who is of the seven). The cold war of Trump began in 2015, when he announced his candidacy for president and stirred up the globalists, in fulfillment of Daniel eleven verse two. That cold war ends at the Sunday law, which is the battle of Actium, the third obstacle of Rome before she rules supremely.

Ntwa ya ntlha ya boemedi e emelwa ke temana e le nngwe, ya bobedi ke ditemana tse pedi, mme ya boraro ke ditemana tse tharo. Ntwa e e tsididi e e khutletseng ka 1989 e simologile kwa bokhutlong jwa Ntwa ya Lefatshe ya bobedi, mme Ntwa ya Lefatshe ya boraro e e emelwang ke ntwa ya Actium e simologa kwa bokhutlong jwa ntwa e e tsididi e e emelwang ke ntwa ya Panium. Dintwa tse tharo tsa lefatshe, fela jaaka le dintwa tse tharo tsa boemedi, di laolwa ke melaometheo e e amanang le tiriso ya boporofeti ka makgetlo a mararo. Bokhutlo jwa ntwa ya bobedi ya lefatshe bo simolotse ntwa e e tsididi e e khutletseng ka tautona wa borobedi go tswa kwa go Roosevelt ka 1945, yo e neng e le Reagan. Reagan, ka nako ya bokhutlo ka 1989, o simolotse tatelano ya baporesidente ba robedi e e isang kwa go Trump (yo e leng wa ba supa). Ntwa e e tsididi ya ga Trump e simologile ka 2015, fa a ne a itsise boikgethelo jwa gagwe jwa go emela bo tautona mme a fudua bagolobaliste, mo go diragatseng Daniele 11:2. Ntwa eo e e tsididi e khutla ka molao wa Tshipi, o e leng ntwa ya Actium, kgoreletsi ya boraro ya Roma pele ga a busa ka bogolo jotlhe.

Roosevelt began eight presidents to Reagan which began eight presidents to Trump. Roosevelt marks the second World War, dying on April 12th of 1945, and then Truman was president when the European war ended on May 8th, and the Pacific war ended on September 2nd. The European war was largely a land battle and the Pacific war was a sea battle, just as Panium represents a land battle and Actium represents a sea battle. The first illustrates the last, and the sequence of eight presidents is established upon the witness of Daniel eleven, verses two and three, and also upon the enigma of the eighth being of the seven. In the first two Continental Congresses at the beginning of the history of the earth beast of Revelation thirteen, there were seven terms of presidents. In that history George Washington was appointed as Commander and Chief. As the first official president, Washington’s appointment in the Second Continental Congress symbolizes Washington in the very beginning as the eighth of seven presidents.

റൂസവെൽട്ടോടെ ആരംഭിച്ച എട്ട് പ്രസിഡന്റുമാരുടെ നിര റീഗണിൽ അവസാനിച്ചു; റീഗണോടെ ആരംഭിച്ച എട്ട് പ്രസിഡന്റുമാരുടെ നിര ട്രംപിൽ അവസാനിച്ചു. 1945 ഏപ്രിൽ 12-ന് മരണമടഞ്ഞ റൂസവെൽട്ട് രണ്ടാം ലോകമഹായുദ്ധത്തെ അടയാളപ്പെടുത്തുന്നു; തുടർന്ന് യൂറോപ്യൻ യുദ്ധം മേയ് 8-ന് അവസാനിക്കുമ്പോഴും പസഫിക് യുദ്ധം സെപ്റ്റംബർ 2-ന് അവസാനിക്കുമ്പോഴും ട്രൂമാൻ പ്രസിഡന്റായിരുന്നു. യൂറോപ്യൻ യുദ്ധം മുഖ്യമായി ഒരു കരയുദ്ധമായിരുന്നു; പസഫിക് യുദ്ധം ഒരു സമുദ്രയുദ്ധമായിരുന്നു; അതുപോലെ തന്നേ പാനിയം ഒരു കരയുദ്ധത്തെ പ്രതിനിധീകരിക്കുന്നു, ആക്റ്റിയം ഒരു സമുദ്രയുദ്ധത്തെ പ്രതിനിധീകരിക്കുന്നു. ആദ്യത്തേതു അവസാനത്തേതിനെ ദൃഷ്ടാന്തമാക്കുന്നു; എട്ട് പ്രസിഡന്റുമാരുടെ ഈ നിര ദാനിയേൽ പതിനൊന്നാം അധ്യായം രണ്ടാം, മൂന്നാം വാക്യങ്ങളുടെ സാക്ഷ്യത്തിന്മേലും, എട്ടാമൻ ഏഴിൽനിന്നുള്ളവൻ എന്ന ഗൂഢാർത്ഥത്തിന്മേലും സ്ഥാപിക്കപ്പെട്ടിരിക്കുന്നു. വെളിപ്പാട് പതിമൂന്നിലെ ഭൂമിമൃഗത്തിന്റെ ചരിത്രത്തിന്റെ ആരംഭത്തിലെ ആദ്യ രണ്ടു കോൺടിനെന്റൽ കോൺഗ്രസുകളിൽ, പ്രസിഡന്റുമാരുടെ ഏഴ് കാലാവധികൾ ഉണ്ടായിരുന്നു. ആ ചരിത്രത്തിൽ ജോർജ് വാഷിംഗ്ടൺ സൈന്യത്തിന്റെ പരമാധികാരിയും സേനാനായകനുമായി നിയമിക്കപ്പെട്ടു. ആദ്യ ഔദ്യോഗിക പ്രസിഡന്റായി, രണ്ടാം കോൺടിനെന്റൽ കോൺഗ്രസിൽ ഉണ്ടായ വാഷിംഗ്ടണിന്റെ നിയമനം, ആരംഭത്തിലേ തന്നെ ഏഴ് പ്രസിഡന്റുമാരിൽ എട്ടാമനായ വാഷിംഗ്ടണിനെ പ്രതീകീകരിക്കുന്നു.

The first president was the eighth of the first seven presidents, and the last president is the eighth that is of the seven. The priest Zechariah speaks at the birth of John, when the ass speaks, and when the earth beast speaks. This is where the vision of Habakkuk speaks as well. The birth of John, typifying the ensign of the one hundred and forty-four thousand at the Sunday law is the last generation of Zechariah the priest. Zechariah was in the eighth of twenty-four courses of priests. At the Sunday law Zechariah (the priests) speak, when Islam (the ass) speaks and the United States speaks as a dragon. At that waymark the papal deadly wound is healed and she becomes the eighth that is of the seven. Trump is also the eighth that is of the seven, and it is he that forms the image of the beast that is finalized at the Sunday law. The priesthood of the one hundred and forty-four thousand then become God’s mouth, and speak the message in the loud cry of the third angel. That priesthood is the eight church that is of the seven.

Presiden yang pertama ialah yang kedelapan daripada tujuh presiden yang pertama, dan presiden yang terakhir ialah yang kedelapan yang berasal daripada tujuh itu. Imam Zakharia berbicara pada kelahiran Yohanes, apabila keledai berbicara, dan apabila binatang bumi berbicara. Di sinilah penglihatan Habakuk juga berbicara. Kelahiran Yohanes, yang melambangkan panji bagi seratus empat puluh empat ribu pada undang-undang hari Ahad, ialah generasi terakhir imam Zakharia. Zakharia berada dalam giliran yang kedelapan daripada dua puluh empat giliran imam. Pada undang-undang hari Ahad Zakharia (para imam) berbicara, apabila Islam (keledai) berbicara dan Amerika Syarikat berbicara sebagai seekor naga. Pada tanda jalan itu luka maut kepausan disembuhkan dan dia menjadi yang kedelapan yang berasal daripada tujuh itu. Trump juga ialah yang kedelapan yang berasal daripada tujuh itu, dan dialah yang membentuk patung binatang itu yang dimuktamadkan pada undang-undang hari Ahad. Keimamatan seratus empat puluh empat ribu kemudian menjadi mulut Tuhan, dan menyampaikan pekabaran itu dalam seruan nyaring malaikat ketiga. Keimamatan itu ialah gereja yang kedelapan yang berasal daripada tujuh itu.

Roosevelt begins eight presidents that lead to the time of the end in 1989, and he marks the transition from the second World War unto the cold war that ends in 1989. President Truman followed Roosevelt and reigned when the earth and sea battles that made up the second world war ended. As president, Truman reigned when the United Nations began on October 24, 1945. The relation of Roosevelt and Truman is established by the year 1945. Both were presidents in that year, and in that year the twofold war that was the second World War ended, and the United Nations was formed, and the cold war began.

罗斯福开启了八位总统的时期，这八位总统引向 1989 年的末时；他也标志着从第二次世界大战过渡到于 1989 年结束的冷战。杜鲁门总统继罗斯福之后执政；当地上与海上的战事——即构成第二次世界大战的战争——结束之时，他正在位。作为总统，杜鲁门执政之时，联合国于 1945 年 10 月 24 日成立。罗斯福与杜鲁门之间的关系，是由 1945 年这一年确立的。两人都在那一年担任总统；也正是在那一年，作为第二次世界大战的双重战争结束了，联合国成立了，冷战也开始了。

In 1989 there also were two presidents, as with 1945; Ronald Reagan and George Bush the first. Reagan ended the cold war and George Bush the first, announced that he was first and foremost a globalist when he addressed the “forty-fifth” UN General Assembly on October 1, 1990, where he spoke about building a “new world order.” In the speech he stated, “It is in our hands to leave these dark machines behind, in the Dark Ages where they belong, and to press forward to cap a historic movement towards a new world order and a long era of peace.”

Ngo-1989 kwakukhona futhi omongameli ababili, njengango-1945: uRonald Reagan noGeorge Bush wokuqala. UReagan waqeda iMpi Yomshoshaphansi, futhi uGeorge Bush wokuqala wamemezela ukuthi yena, ngaphezu kwakho konke, ungumhlaba wonke ngesikhathi ekhuluma emhlanganweni jikelele we-UN “wamashumi amane nanhlanu” ngo-Okthoba 1, 1990, lapho akhuluma khona ngokwakha “uhlelo olusha lomhlaba.” Enkulumweni yakhe wathi, “Kusezandleni zethu ukushiya le mishini emnyama emuva, eNkathini Emnyama lapho ifanele khona, futhi siqhubekele phambili ukuze siqedele ukunyakaza komlando okuya ohlelweni olusha lomhlaba kanye nesikhathi eside sokuthula.”

In this speech, Bush linked the concept to post-Cold War cooperation, the Gulf Crisis (Iraq’s invasion of Kuwait), strengthening the UN, and a new partnership of nations based on the rule of law. Bush first popularized the phrase “new world order” a few weeks earlier in a September 11, 1990, address to a joint session of Congress.

Dalam ucapan ini, Bush mengaitkan konsep tersebut dengan kerjasama pasca-Perang Dingin, Krisis Teluk (pencerobohan Iraq ke atas Kuwait), pengukuhan PBB, dan suatu perkongsian baharu antara negara-negara yang berasaskan kedaulatan undang-undang. Bush mula-mula mempopularkan ungkapan “tatatan dunia baharu” beberapa minggu lebih awal dalam pidato bertarikh 11 September 1990 kepada sidang bersama Kongres.

Notice the fact that Bush placed his UN speech in a context where he identified the recent cold war ending in terms of the “Dark Ages.” The Dark Ages ended at the time of the end in 1798, and Bush was at the time of the end of 1989. Notice that his first coining of the phrase “new world order,” Islam was angering the nations, and the speech was given on 9/11. Roosevelt to Carter was eight presidents, and from Reagan to Trump was eight presidents. Trump is the last president and he was typified by the first president, who was the eighth of the first seven presidents.

Nkẽ’bá eke Bush denye ndi UN ké okwu ya n’ọnọdụ ebe ọ kọwara njedebe agha oyi nke na-adịbeghị anya dịka “Oge Ọchịchịrị.” Oge Ọchịchịrị kwụsịrị n’oge ọgwụgwụ n’afọ 1798, ma Bush nọ n’oge ọgwụgwụ nke 1989. Rịba ama na n’oge mbụ o jiri kee nkebiokwu ahụ “usoro ụwa ọhụrụ,” Islam na-eme ka mba ndị ahụ were iwe, e nyekwara okwu ahụ na 9/11. Site na Roosevelt ruo Carter bụ ndị isi ala asatọ, ma site na Reagan ruo Trump bụ ndị isi ala asatọ. Trump bụ onye isi ala ikpeazụ, e jikwa onye isi ala mbụ mee ya ihe nnọchianya, bụ onye nke asatọ n’ime ndị isi ala asaa mbụ ahụ.

The time of the end in 1798 identifies the deadly wound of the papacy, and the papacy was the power that reigned over the kings of Europe during the Dark Ages. In Revelation seventeen that relationship is portrayed as a whore that is riding upon, and reigning over a beast. In 1798 the support of European kings was removed and the beast was dead. In 1799 the pope died in exile. 1798 and 1799 represent the time of the end in its fullest sense, just as the time of the end in the time of Christ is marked by the birth of John the Baptist and then six months later the birth of Christ. Bush’s remarks of 1990 represent Bush as the second of two presidents that mark the time of the end, and mark the movement towards globalism, which is the dragon power. Bush’s symbolism marks a step towards the Sunday law when the United States ends as the sixth kingdom of Bible prophecy by speaking as a dragon. At the Sunday law the United States becomes the voice of the United Nations. In that very context Islam is angering the nations, and 9/11 is marked. September 11, 1990 when Bush the first spoke about his globalist agenda to the Congress he was typifying when Islam would again anger the nations at 9/11 in 2001, but then the president would be Bush the last.

Nako ya suka na mobu 1798 emonisi mpota ya kufa ya bopapɛ, mpe bopapɛ nde ezalaki nguya oyo ezalaki koyangela bakonzi ya Mpoto na eleko ya Molili. Na Emoniseli zomi na sambo boyokani wana elakisami lokola ndumba oyo emati likoló ya nyama, mpe ezali koyangela yango. Na 1798 lisungi ya bakonzi ya Mpoto elongolamaki mpe nyama ekufaki. Na 1799 papa akufaki na bobengami. Mobu 1798 mpe 1799 ezali komonisa ntango ya suka na ndimbola na yango ya mobimba, kaka ndenge ntango ya suka na eleko ya Klisto etiamaki elembo na kobotama ya Yoane Mobatisi mpe nsima ya sanza motoba kobotama ya Klisto. Maloba ya Bush ya 1990 ezali komonisa Bush lokola ya mibale kati na baprezida mibale oyo batie elembo ya ntango ya suka, mpe batie elembo ya koningana epai ya mokili mobimba, oyo ezali nguya ya dalagona. Elembo ya Bush emonisi litambe moko oyo ezali kokende epai ya mobeko ya Lomingo tango Etats-Unis esuki lokola bokonzi ya motoba ya esakweli ya Biblia na koloba lokola dalagona. Na mobeko ya Lomingo Etats-Unis ekomi mongongo ya Bikolo Bisimba. Na mokakatano yango mpenza Islam ezali kopesa bikolo nkanda, mpe 9/11 etiamaki elembo. Na mokolo ya 11 Sɛtɛmbɛ 1990, ntango Bush ya liboso alobaki na Kongre mpo na mwango na ye ya mokili mobimba, azalaki kosala elilingi ya ntango oyo Islam elingaki lisusu kopesa bikolo nkanda na 9/11 na 2001, kasi na ntango wana prezida alingaki kozala Bush ya suka.

Roosevelt, the first of eight presidents marked the end of the second World War in 1945, and was followed by the next president ushering in the United Nations. Reagan, the first of eight presidents marked the end of the cold war in 1989, and was followed by the next president promoting the United Nations. The last president of eight presidents will end a cold war that started when he announced his intent to run in 2015, and begin the third World War. He will transition the sixth kingdom of Bible prophecy into the head of the seventh kingdom of Bible prophecy (the UN), and then agree to give that kingdom to the beast at the Sunday law.

Рузвельт, первый из восьми президентов, ознаменовал окончание Второй мировой войны в 1945 году, и за ним последовал следующий президент, вводящий Организацию Объединённых Наций. Рейган, первый из восьми президентов, ознаменовал окончание холодной войны в 1989 году, и за ним последовал следующий президент, содействующий Организации Объединённых Наций. Последний президент из восьми президентов положит конец холодной войне, начавшейся, когда он объявил о своём намерении баллотироваться в 2015 году, и начнёт Третью мировую войну. Он переведёт шестое царство библейского пророчества в голову седьмого царства библейского пророчества (ООН), а затем согласится отдать это царство зверю при воскресном законе.

Just as the second World War was made up of a ground and a sea war, the last president will have a cold war, represented by the land battle of Panium that leads to the sea battle of Actium. At the Sunday law the cold war that began with Trump stirring up the globalists in 2015, changes to the third World War as represented by the land and sea battles of World War II. At the end of World War II the next step was the globalism of the United Nations, just as was the case at the end of the cold war with Reagan and Bush. First the United States ends at the Sunday law, then Bush’s “new world order” introduces the seventh kingdom, which immediately agrees to give their authority to the eighth kingdom.

Sama seperti Perang Dunia Kedua terdiri daripada peperangan darat dan peperangan laut, presiden terakhir akan mengalami perang dingin, yang dilambangkan oleh pertempuran darat di Panium yang membawa kepada pertempuran laut di Actium. Pada waktu undang-undang Ahad, perang dingin yang bermula dengan Trump membangkitkan golongan globalis pada tahun 2015 berubah menjadi Perang Dunia Ketiga, sebagaimana yang dilambangkan oleh pertempuran darat dan laut dalam Perang Dunia Kedua. Pada penghujung Perang Dunia Kedua, langkah seterusnya ialah globalisme Pertubuhan Bangsa-Bangsa Bersatu, sama seperti yang berlaku pada penghujung perang dingin bersama Reagan dan Bush. Mula-mula Amerika Syarikat berakhir pada waktu undang-undang Ahad, kemudian “tatanan dunia baharu” Bush memperkenalkan kerajaan ketujuh, yang dengan segera bersetuju untuk menyerahkan kuasa mereka kepada kerajaan kelapan.

Bush the first and Bush the last are tied together by the first’s announcement of the “new world order” to Congress at 9/11 and the last’s Patriot Act of 2001. Both waymarks are placed within the context of Islam angering the nations.

Bush yang pertama dan Bush yang terakhir terikat bersama oleh pengumuman yang pertama tentang “tatanan dunia baru” kepada Kongres pada peristiwa 9/11 dan Patriot Act tahun 2001 oleh yang terakhir. Kedua-dua tanda jalan itu diletakkan dalam konteks Islam yang membangkitkan kemarahan bangsa-bangsa.

We will continue these things in the next article.

Kita akan melanjutkan perkara-perkara ini dalam artikel yang berikutnya.

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