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# The Book of Daniel - Number One-Hundred and Thirty-Seven

Buka ya Daniele - Nomoro ya Lekgolo le Masome a Mararo a Supa

Unveiling the Prophetic Significance of Waymarks: From 1776 to 2023

Penyingkapan Makna Nubuatan bagi Tanda-tanda Jalan: Dari 1776 hingga 2023

Author

Jeff Pippenger

Published

March 15, 2024

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The sealing time of the one hundred and forty-four thousand that began on September 11, 2001, and concludes at the Sunday law in the United States, is the period where the effect of every vision is fulfilled. Some of those visions extend all the way through to the second coming of Christ, but even those that occur after the Sunday law are anchored to the period of the sealing. The sealing of the one hundred and forty-four thousand is where the everlasting covenant is perfectly fulfilled. In that period Christ writes His law upon the hearts and minds of His people for eternity. That sealing is represented by the combination of divinity with humanity, which does not sin.

Nako ya kokanga elembo ya bato nkóto nkama moko na ntuku minei na minei, oyo ebandaki na mokolo ya 11 Sɛtɛmbɛ 2001 mpe esukaka na mobeko ya Lomingo na Etats-Unis, ezali eleko oyo litomba ya emoniseli nyonso ekokisamaka. Moko na kati ya bimoniseli yango ekokóma kino na boyei ya mibale ya Klisto, kasi ata oyo esalemaka nsima ya mobeko ya Lomingo ezali na moboko na yango kati na eleko ya kokanga elembo. Kokangama elembo ya bato nkóto nkama moko na ntuku minei na minei ezali esika boyokani ya seko ekokisamaka na bobongi be nyonso. Na eleko yango Klisto akomaka mobeko na Ye likoló ya mitema mpe makanisi ya bato na Ye mpo na seko. Kokangama elembo yango emonisami na kosangana ya bonzambe na bomoto, oyo esalaka lisumu te.

The symbolic link of “two hundred and twenty,” represents both restoration, and the combination of divinity with humanity. The two hundred and twenty years from the King James Bible to William Miller’s first public presentation in 1831 and the eventual publishing in the Vermont Telegraph in 1833, represents the combination of divinity with humanity. It contains the signature of “truth,” which is the Hebrew word that was created by the Wonderful Linguist that combines the first, thirteenth and last letters of the Hebrew alphabet to form the word “truth”. The two hundred and twenty years from 1611, and the King James Bible, unto 1831 and Miller’s publication of his message, reflects the Wonderful Linguist’s signature.

Sambungan simbolik “dua ratus dua puluh” melambangkan kedua-dua pemulihan serta gabungan keilahian dengan kemanusiaan. Dua ratus dua puluh tahun dari Alkitab King James kepada pembentangan awam pertama William Miller pada tahun 1831 dan penerbitan seterusnya dalam Vermont Telegraph pada tahun 1833 melambangkan gabungan keilahian dengan kemanusiaan. Ia mengandungi tanda tangan “kebenaran,” iaitu kata Ibrani yang telah dicipta oleh Ahli Bahasa yang Ajaib, yang menggabungkan huruf pertama, ketiga belas, dan terakhir dalam abjad Ibrani untuk membentuk kata “kebenaran”. Dua ratus dua puluh tahun dari 1611, dan Alkitab King James, hingga 1831 dan penerbitan mesej Miller, mencerminkan tanda tangan Ahli Bahasa yang Ajaib itu.

In the middle of those two dates (1611 and 1831), the time of the end in 1798, represents the unsealing of a message from the book of Daniel (the King James Bible), that produces the increase of knowledge that led to Miller’s publication in 1831. The time of the end in 1798 also marked the beginning of a testing process that produced the rebellion of the foolish virgins, who Daniel in chapter twelve identifies as the wicked. Thus 1798 represents the number thirteen, in the middle of the first and last letter, for thirteen is a symbol of rebellion. 1798 also connects with the period of preparation from 1776 unto 1798, the time of the end.

ꞌMidu woꞌ etɔꞌana mbibi aŋmɛnyɔli awo li, 1611 kɛ 1831, “gyinaa su” lɛ 1798 he nɔɔ, ehi Daniel baiblo mo tsɛ eyaalɔmɔ hewalɛ lɛ egbɛ “King James Bible” la mo, he bɔ lɛ nyaŋmɔtsɔmi he gbɛji, ni he kɛɛ Miller boŋtsɔ 1831 hewalɛ lɛ. “Gyinaa su” lɛ 1798 he nɔɔ lɛ, egbɛ sanee hewɔlɛ jiŋli ahe nɔɔ, ni he bɔ lɛ abibii hewɔ “nyɛɛmɔ yeli” awo lii he wɔ kɛ he gbɛ, amɛ Daniel tsɛ lɛ eko kɛ nyɛi kɛji hewalɛ lɛ “amɛ bɔni.” Nɔɔ lɛ 1798 tsɛ lɛ nɔmba kɛji kɛta, mli nyagba kɛ gbalɔtsui he tsɔ kɛ gbalɔtsui he kpaa, shi nɔmba kɛji kɛta lɛ tsɛ lɛ hewalɛ lɛ gbɛmi. 1798 lɛ gbugbɔ lɛ sanee hewɔlɛ kɛkɛ he jiŋli tso 1776 heya 1798, “gyinaa su” lɛ.

As with Miller’s link of two hundred and twenty years, 1776 is also marked by a divine publication, the Declaration of Independence, and begins a period that ends at 1798 with the publication of the Alien and Sedition Acts. The two hundred and twenty years of Miller’s symbolic link of divinity and humanity, is connected by the year 1798 with the twenty-two years of preparation from the publication of the Declaration of Independence unto the publication of the Alien and Sedition Acts of 1798. Twenty-two being a tenth of two hundred and twenty, or a tithe of two hundred and twenty; the number twenty-two, as with the number two hundred and twenty, represents the link of divinity with humanity.

Ka bwinei ma ka jingiasoh jong u Miller kaba ar spah arphew snem, u snem 1776 ruh la dak da ka jingpynmih paidbah ba blei, kata, ka *Declaration of Independence*, bad ka sdang ia ka por kaba kut ha u 1798 da ka jingpynmih paidbah ia ki *Alien and Sedition Acts*. Ka ar spah arphew snem jong ka jingiasoh simbolik jong u Miller hapdeng ka jinglong blei bad ka jinglong briew, la pyniasoh da u snem 1798 bad ki arphew-ar snem jong ka jingpynkhreh naduh ka jingpynmih paidbah ia ka *Declaration of Independence* haduh ka jingpynmih paidbah ia ki *Alien and Sedition Acts* jong u 1798. Kumba ka arphew-ar ka long ka bynta ba shiphew jong ka ar spah arphew, lane ka bynta shiphew na ka ar spah arphew; u nombor arphew-ar, kumjuh kum u nombor ar spah arphew, u mihkhmat ia ka jingiasoh jong ka jinglong blei bad ka jinglong briew.

Miller’s two hundred and twenty years possesses the signature of truth, as does the sealing time of the one hundred and forty-four thousand, and the period of preparation from 1776 unto 1798 also possesses the same signature, for the middle date of 1789, marks the publication of the Constitution which was ratified by thirteen colonies.

Dua ratus dua puluh tahun Miller memiliki tanda kebenaran, demikian juga waktu pemeteraian bagi seratus empat puluh empat ribu orang, dan masa persiapan dari tahun 1776 hingga 1798 juga memiliki tanda yang sama, karena tahun pertengahan, yaitu 1789, menandai pengumuman Konstitusi yang diratifikasi oleh tiga belas koloni.

Miller’s link that began in 1611 and ended in 1831, which found its midpoint in 1798, is linked to the twenty-two year period of 1776 to 1798, with the midpoint of 1789. All five dates; 1611, 1776, 1789, 1798 and 1831, are represented by a work of publishing. The dates of the period of preparation contain the tithe of twenty-two years from 1776 to 1798, and that period illustrates the sealing time of the one hundred and forty-four thousand, which is the time when divinity is combined with humanity. Miller’s period of two hundred and twenty years, and the twenty-two year preparation period of 1776 unto 1798, both represent the link of divinity with humanity.

Sambungan Miller yang bermula pada tahun 1611 dan berakhir pada tahun 1831, yang menemukan titik tengahnya pada tahun 1798, berkaitan dengan jangka waktu dua puluh dua tahun dari 1776 hingga 1798, dengan titik tengah pada tahun 1789. Kelima-lima tarikh ini; 1611, 1776, 1789, 1798 dan 1831, diwakili oleh suatu pekerjaan penerbitan. Tarikh-tarikh dalam tempoh persediaan itu mengandungi persepuluhan daripada dua puluh dua tahun, dari 1776 hingga 1798, dan tempoh itu menggambarkan masa pemeteraian bagi seratus empat puluh empat ribu, iaitu masa apabila keilahian digabungkan dengan kemanusiaan. Tempoh Miller selama dua ratus dua puluh tahun, dan tempoh persediaan dua puluh dua tahun dari 1776 hingga 1798, kedua-duanya melambangkan sambungan keilahian dengan kemanusiaan.

The sealing time of the one hundred and forty-four thousand began on September 11, 2001 and was marked by Islam of the third woe striking the spiritual glorious land. Twenty-two years later, on October 7, 2023, Islam of the third woe, struck again at the typical, literal glorious land. At the soon coming Sunday law the sealing of the one hundred and forty-four thousand will be completed, and Islam of the third woe, will again strike the United States.

Waktu pemeteraian bagi seratus empat puluh empat ribu itu bermula pada 11 September 2001 dan ditandai oleh Islam dari celaka yang ketiga yang memukul tanah permai rohani. Dua puluh dua tahun kemudian, pada 7 Oktober 2023, Islam dari celaka yang ketiga itu memukul lagi tanah permai yang tipikal dan harfiah. Pada undang-undang hari Minggu yang akan segera datang, pemeteraian seratus empat puluh empat ribu itu akan disempurnakan, dan Islam dari celaka yang ketiga itu akan sekali lagi memukul Amerika Serikat.

The sealing time begins with an attack by Islam upon the earth beast, and it ends with an attack of Islam upon the earth beast. In the middle Islam of the third woe, struck the nation of Israel, which biblically is represented as Judah. Judah was the ancient literal glorious land of the Bible, and the United States is the modern spiritual glorious land.

Nako ea ho tšoaea ka tiiso e qala ka tlhaselo ea Boislamo holim’a sebata sa lefatše, ’me e fela ka tlhaselo ea Boislamo holim’a sebata sa lefatše. Bohareng, Boislamo ba bomalimabe ba boraro bo ile ba otla sechaba sa Iseraele, seo ka Bibeleng se emeloang e le Juda. Juda e ne e le naha ea khale ea sebele e khanyang ea Bibele, ’me United States ke naha ea kajeno ea moea e khanyang.

The three strikes of Islam were all carried out against the glorious land. The first and last was against the modern spiritual glorious land, and the middle strike was carried out against the ancient literal glorious land. The middle waymark was an attack against the modern nation of Israel, and in the crucifixion of their Messiah literal Israel became a symbol of rebellion, as represented by the thirteenth letter of the Hebrew alphabet.

Raraga telu Islam iaseng hena ma sahat tu tano na mulak i. Raraga na parjolo dohot na parpudi dipajongjong tu tano mulak rohani na modern, jala raraga na tonga dipajongjong tu tano mulak harfiah na na robi. Waymark na tonga i ma sada panghataion tu bangso Israel na modern, jala marhite pamasiaion ni Mesias nasida, Israel harfiah gabe sada lambang pambarontakan, songon na digombarhon marhite aksara na papat belas?

The preparation period from 1776 to 1798 is also connected with the two hundred and twenty years of the movement of the third angel, for, beginning in 1776 with the Declaration of Independence, until 1996, and the publication of The Time of the End magazine, is two hundred and twenty years. In the middle of that history is the time of the end in 1989, marking the rebellion of the foolish wicked virgins. Therefore, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 and the soon-coming Sunday law are all waymarks associated with the truth that divinity combined with humanity does not sin. Ten waymarks, two of which are twice repeated.

Nako ya bobongisami banda na 1776 kino 1798 ekangani mpe na mibu nkama mibale na ntuku mibale ya mouvement ya anzelu ya misato; pamba te, kobanda na 1776 na Déclaration d’Indépendance, kino 1996, mpe bopanzani ya zulunalo The Time of the End, ezali mibu nkama mibale na ntuku mibale. Na katikati ya lisolo yango ezali ntango ya suka na 1989, oyo ezali kotya elembo ya botomboki ya bamwasi bangɔndɔ bazangi bwanya mpe mabe. Yango wana, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 mpe mobeko ya Lomingo oyo ezali koya kala mingi te, nyonso ezali bilembo ya nzela oyo esangani na solo ete bonzambe esangani na bomoto esalaka lisumu te. Bilembo zomi ya nzela, mibale kati na yango ezongelami mbala mibale.

Ten is the number representing a test, and when you add the two repeated dates of 1776 and 1798, you have a total of twelve waymarks, representing the one hundred and forty-four thousand. The waymarks all address the testing process of the one hundred and forty-four thousand that takes place from September 11, 2001 unto the soon coming Sunday law, where Christ accomplishes the work of the third angel by combining His divinity with the humanity of the one hundred and forty-four thousand who, for the rest of eternity—do not sin. Of course, this fact can only be seen by those who as Isaiah says it, choose to “see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.”

Leshome ke palo e emelang teko, mme fa o oketsa matlha a mabedi a a boeleditsweng a 1776 le 1798, o nna le palogotlhe ya matshwao a tsela a le some le bobedi, a emelang ba ba dikete di le lekgolo le masome a mane le bone. Matshwao otlhe a tsela a ama tiragalo ya teko ya ba ba dikete di le lekgolo le masome a mane le bone e e diragalang go tswa ka Lwetse 11, 2001 go fitlha kwa molaong wa Tshipi o o tlang ka bonako, fa Keresete a diragatsa tiro ya moengele wa boraro ka go kopanya bomodimo jwa Gagwe le botho jwa ba ba dikete di le lekgolo le masome a mane le bone ba, mo masaleleng a bosakhutleng jotlhe—ba sa leofeng. Eleruri, ntlha eno e ka bonwa fela ke bao ba, jaaka Isaia a bua jalo, ba tlhophang go “bona ka matlho a bona, le go utlwa ka ditsebe tsa bona, le go tlhaloganya ka dipelo tsa bona, le go sokologa, le go fodisiwa.”

On October 22, 1844 the third angel arrived as Christ suddenly came to His temple to accomplish the sealing of the one hundred and forty-four thousand. A group of Millerites then followed Christ into the Most Holy Place, even though they thereafter ceased to follow the advancing light of the third angel and repeated the rebellion of the first Kadesh, and were assigned to wander in the wilderness of Laodicea until they all died.

Pada 22 Oktober 1844 malaikat yang ketiga datang ketika Kristus dengan tiba-tiba masuk ke bait-Nya untuk melaksanakan pemeteraian atas seratus empat puluh empat ribu itu. Suatu kelompok kaum Millerit kemudian mengikuti Kristus masuk ke Tempat Yang Mahakudus, meskipun sesudah itu mereka berhenti mengikuti terang malaikat ketiga yang terus maju dan mengulangi pemberontakan Kadesh yang pertama, lalu ditetapkan untuk mengembara di padang gurun Laodikia sampai mereka semua mati.

When Christ suddenly entered the Most Holy Place, the combination of divinity and humanity represented the work He was prepared to accomplish, and that work was symbolically represented by the Wonderful Linguist with two witnesses. Those witnesses were Habakkuk and John. In chapter TWO verse TWENTY, of both books, October 22, 1844 is identified. One emphasized the work of atonement (at-one-ment), that began on that date, and the other identified a temple that was to be cleansed.

Iye kwa Kristi ka a kena ka tshoganetso mo Lefelong le le Boitshepho go Gaisa, kopano ya bomodimo le botho e ne e emela tiro e A neng a ikaeletse go e dira, mme tiro eo e ne ya emelwa ka sesupo ke Moitseanape yo o Gakgamatsang wa Puo yo o nang le basupi ba babedi. Basupi bao e ne e le Habakuke le Johane. Mo kgaolong ya BOBEDI temaneng ya MASOME A MABEDI, ya dibuka tsotlhe tse pedi, October 22, 1844 e supiwa. Yo mongwe o ne a gatelela tiro ya tetlanyo (go dira mongwe), e e simolotseng ka letlha leo, mme yo mongwe a supa tempele e e neng e tshwanetse go itshekisiwa.

The temple He suddenly came to is represented by the temple which had been trampled down by the daily (paganism) and the abomination of desolation (papalism) powers. The temple also represented Christ, who is the temple that was destroyed and then raised up in three days. It also represented the temple of the Millerites that was erected in forty-six years from 1798 unto 1844. It also represented the human temple, which is organized by the forty-six chromosomes and defines and governs a human body’s genetic makeup. It is not an accident that every cell in the human body is fully replaced every twenty-five hundred and twenty days.

វិហារ​ដែល​ទ្រង់​បាន​យាង​មក​ដល់​ភ្លាមៗ​នោះ ត្រូវ​បាន​តំណាង​ដោយ​វិហារ​ដែល​បាន​ត្រូវ​ឈ្លានពាន​បំផ្លាញ​ដោយ​អំណាច​នៃ​ការ​ប្រចាំ​ថ្ងៃ (លទ្ធិ​ពហុទេពនិយម) និង​អំពើ​ស្អប់ខ្ពើម​នៃ​ការ​បំផ្លាញ (លទ្ធិ​ប៉ាបនិយម)។ វិហារ​នោះ​ក៏​តំណាង​ឲ្យ​ព្រះគ្រីស្ទ​ផង​ដែរ ដែល​ជា​វិហារ​ដែល​ត្រូវ​បាន​បំផ្លាញ ហើយ​បន្ទាប់​មក​ត្រូវ​បាន​លើក​ឡើង​វិញ​ក្នុង​រយៈ​ពេល​បី​ថ្ងៃ។ វា​ក៏​តំណាង​ឲ្យ​វិហារ​របស់​ពួក​មីល្លឺរ៉ាយ ដែល​ត្រូវ​បាន​ស្ថាបនា​ឡើង​ក្នុង​រយៈ​ពេល​សែសិប​ប្រាំមួយ​ឆ្នាំ ចាប់​ពី​ឆ្នាំ 1798 រហូត​ដល់​ឆ្នាំ 1844។ វា​ក៏​តំណាង​ឲ្យ​វិហារ​មនុស្ស​ផង​ដែរ ដែល​ត្រូវ​បាន​រៀបចំ​ដោយ​ក្រូម៉ូសូម​សែសិប​ប្រាំមួយ ហើយ​កំណត់ និង​គ្រប់គ្រង​រចនាសម្ព័ន្ធ​ពូជសាស្ត្រ​នៃ​រូបកាយ​មនុស្ស។ វា​មិន​មែន​ជា​ការ​ចៃដន្យ​ទេ​ដែល​កោសិកា​នីមួយៗ​នៅ​ក្នុង​រូបកាយ​មនុស្ស ត្រូវ​បាន​ជំនួស​ថ្មី​ទាំងស្រុង​រៀងរាល់​ពីរពាន់​ប្រាំរយ​ម្ភៃ​ថ្ងៃ។

In all these divine illustrations of the temple, that represent Christ’s work of combining divinity with humanity, divinity always precedes humanity. 1611 precedes 1831. 1776 precedes 1798. 1776 precedes 1996. 2001 precedes 2023. The Millerites followed Christ into the Most Holy Place. In the beginning God created man.

နတ်ဘုရားရေးရာနှင့် လူသားရေးရာကို ခရစ်တော်က ပေါင်းစည်းတော်မူသော အမှုတော်ကို ကိုယ်စားပြုသည့် ဤဗိမာန်တော်ဆိုင်ရာ ဘုရားသခင်ပေးတော်မူသော ပုံရိပ်များအလုံးစုံတွင်၊ နတ်ဘုရားရေးရာသည် လူသားရေးရာထက် အစဉ်မပြတ် ရှေ့ဦးစွာ တည်ရှိ၏။ 1611 သည် 1831 ထက် ရှေ့ဦးစွာ ဖြစ်၏။ 1776 သည် 1798 ထက် ရှေ့ဦးစွာ ဖြစ်၏။ 1776 သည် 1996 ထက် ရှေ့ဦးစွာ ဖြစ်၏။ 2001 သည် 2023 ထက် ရှေ့ဦးစွာ ဖြစ်၏။ မီလာရိုက်တို့သည် ခရစ်တော်နောက်သို့ လိုက်၍ အလွန်သန့်ရှင်းသောဌာနတော်ထဲသို့ ဝင်ကြ၏။ အစအဦး၌ ဘုရားသခင်သည် လူကို ဖန်ဆင်းတော်မူ၏။

We will now return to our consideration of the three waymarks of 1776, 1789 and 1798, which represent the period of preparation that typifies the sealing time. The first period represented by 1776, the Declaration of Independence, and the period of the two Continental Congresses; and the second period represented by 1789, the Constitution, and the period of the Articles of Confederation unto 1798.

Biakjok an∙ching 1776, 1789 aro 1798 ni gittam minggiprangko dakpilatgipa salrangni gimin pilak u∙iatna re∙bagen, jean chisolo seal ka∙ani salko dakmesokgipa tarisona dakchakani somoiko mesokgipa ong∙a. Skangni somoi, 1776, Declaration of Independence, aro Continental Congressgnini somoirangchi mesokgipa; aro gnigipa somoi, 1789, Constitution, aro Articles of Confederation ni somoioniko 1798 ona kingking mesokgipa ong∙a.

The secret of the image of the beasts, which is the truth that the eighth head is of the seven heads, is identified in both periods. It is also identified in the third waymark of that history, but that waymark is addressing the eighth, being of the seven, as fulfilled by the papacy. The first two periods represent the fulfillment of the eighth being of the seven within the United States.

Rahsia tentang imej binatang-binatang itu, iaitu kebenaran bahawa kepala yang kelapan adalah daripada tujuh kepala itu, dikenal pasti dalam kedua-dua tempoh. Ia juga dikenal pasti pada tanda jalan yang ketiga dalam sejarah itu, tetapi tanda jalan itu membicarakan tentang yang kelapan itu, yang daripada tujuh, sebagai digenapi oleh kepausan. Dua tempoh yang pertama melambangkan penggenapan yang kelapan sebagai daripada tujuh itu di dalam Amerika Syarikat.

The United States consists of two horns, one is associated with a man and the other with a woman. The man is the political power, it is the Republican horn. The woman is the religious power, it is the Protestant horn. Therefore, the period represented by 1776, and the Declaration of Independence, is representing the Protestant horn, for divinity always precedes humanity. The period represented by 1789, and the Constitution, is representing the Republican horn.

Amerika Syarikat terdiri daripada dua tanduk; satu dikaitkan dengan seorang lelaki dan yang satu lagi dengan seorang perempuan. Lelaki itu ialah kuasa politik; itulah tanduk Republikan. Perempuan itu ialah kuasa agama; itulah tanduk Protestan. Oleh itu, tempoh yang diwakili oleh tahun 1776, dan Pengisytiharan Kemerdekaan, mewakili tanduk Protestan, kerana keilahian sentiasa mendahului kemanusiaan. Tempoh yang diwakili oleh tahun 1789, dan Perlembagaan, mewakili tanduk Republikan.

In 2020, both horns were slain by modern satanic atheistic dragon powers. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain afterwards on November 3, 2020. In 2023, the two witnesses stood up, and the world which had been rejoicing over their dead bodies, began to fear.

Pada tahun 2020, kedua-dua tanduk itu telah dibunuh oleh kuasa naga moden yang bersifat ateistik dan satanik. Tanduk Protestan yang sejati telah dibunuh pada 18 Julai 2020, dan tanduk Republikan telah dibunuh sesudah itu pada 3 November 2020. Pada tahun 2023, kedua-dua saksi itu bangkit berdiri, dan dunia yang telah bersukacita atas mayat-mayat mereka mula menjadi takut.

In 2023, the final work of the sealing of the one hundred and forty-four thousand began in the final generation of earth’s history. Divinity is now being combined with humanity for eternity, as the faithful of the last days reproduce for eternity—the image of Christ.

No 2023, ka liang ka kam kaba khatduh jong ka jingpyndep ïa ka jingkhang dak jong ki shispah saw phew saw hajar ha ka pateng kaba khatduh jong ka histori jong ka pyrthei. Ka jingïalong lang jong ka jinglong Blei bad ka jinglong briew mynta ka dang shah pynïasoh na ka bynta ka jingïai sah junom, katba kiba ïaineh ha ki sngi kiba khatduh ki nang pynmih pat na ka bynta ka jingïai sah junom—ïa ka dur jong U Khrist.

In 2023, the final work of combining the apostate Church with the apostate State in the nation of the earth beast began. The structure of power represented by the papacy, consisting of an apostate Church ruling over an apostate State was then being set up, and reproducing the image of the beast.

Ka 2023, mosebetsi oa ho qetela oa ho kopanya Kereke e khelohileng le Naha e khelohileng sechabeng sa sebata sa lefatše o ile oa qala. Ka nako eo ho ne ho thehoa sebopeho sa matla se emeloang ke bopapa, se entsoeng ka Kereke e khelohileng e busang holim’a Naha e khelohileng, ’me se hlahisa setšoantšo sa sebata.

The great test for those who have been called is the test of seeing the formation of the image of the beast, as represented by the “voices, lightnings, thunders” and the coming “earthquake.” The sealing time is the period where every vision finds its perfect effect (fulfillment). In the period of preparation from 1776 unto 1798, that typifies the sealing time, there were wheels within wheels, which is part of the vision which Ezekiel saw when he looked into the Most Holy Place, in the sealing time of the one hundred and forty-four thousand. Those wheels, Sister White identifies as the “complex interplay of human events.” The period of preparation from 1776 to 1798 contained some of those “complex interplays of human events,” that should be noted.

Usani wa wikulu kwa abo ŵachemeka ni usani wa kuwona kapangikiro ka chithuzithuzi cha chirombo, umo chikuyimilika na “mazgu, kung’anima, mitimbo” ndiposo kwiza kwa “chindindindi.” Nyengo ya kusindikizika ni nyengo iyo mboniwoni yiliyose yikufiska mwakukwana ntchito yake (kukwaniriskika kwake). Mu nyengo ya kunozgekera kufuma mu 1776 m’paka 1798, iyo yikuyimira nyengo ya kusindikizika, mukaŵa mawilo mukati mwa mawilo, icho chikaŵa chigaŵa cha mboniwoni iyo Ezekiel wakayiwona para wakalaŵiska mu Malo Ghatuŵa Chomene, mu nyengo ya kusindikizika ya ŵanthu sauzande khumi na ŵanayi. Mawilo agha, Mlongosi White wakuwona nga ni “kulumikizana kwakusuzga kwa vinthu vya ŵanthu.” Nyengo ya kunozgekera kufuma mu 1776 m’paka 1798 yikaŵa na vinyake mwa “kulumikizana kwakusuzga kwa vinthu vya ŵanthu” ivi, ivyo vikwenera kuŵikika mahara.

One is associated with the truth that Revolutionary France typified the United States. Both nations place the papacy on the throne of the earth, and both take her down. Both nations dedicate their military and economic power to accomplish that work. Both nations suddenly remove their established religions to become Catholic. Both nations suffer an “earthquake” that overthrows their established governments. Both nations histories are tied together with 1789, for in 1789, the French Revolution began and the US Constitution took effect.

Aya pangniarak ni iti kinapudno a ti Revolutionary France ket impakita ti Estados Unidos. Dagiti dua a pagilian ket ipanawda ti kinapapa iti trono ti daga, ken dagiti dua ket ipababada met dayta. Dagiti dua a pagilian ket italagada ti kapabilidadda a militar ken ekonomiko tapno maipatungpal dayta nga aramid. Dagiti dua a pagilian ket kellaat a ikkatenna dagiti naipasdek a relihionda tapno agbalinda a Catolico. Dagiti dua a pagilian ket agsagrap iti maysa nga “earthquake” a mangipababa kadagiti naipasdek a gobierno da. Dagiti pakasaritaan dagiti dua a pagilian ket naisilpu iti 1789, ta idi 1789, immuna ti French Revolution ken nangrugi ti panagbalin a nasayaat ti Konstitusion ti Estados Unidos.

The French Revolution lasted ten years. Napoleon Bonaparte rose to power during the latter stages of the French Revolution. He became a prominent military leader and played a key role in the French government following his successful coup on November 9, 1799, which led to him becoming the First Consul of the French Republic.

Revolusi Prancis berlangsung selama sepuluh tahun. Napoleon Bonaparte bangkit berkuasa pada tahap-tahap akhir Revolusi Prancis. Ia menjadi seorang pemimpin militer yang terkemuka dan memainkan peranan penting dalam pemerintahan Prancis setelah kudeta suksesnya pada 9 November 1799, yang mengantarkannya menjadi Konsul Pertama Republik Prancis.

In the second period of the preparation period of 1776 to 1798, the man who was the eighth (not in sequence), that was of the seven, was John Hancock. He was one of the eight presidents in the second period represented by 1789 (the year of the French Revolution). He was the only one of those eight presidents, who had also presided as president in the first period, represented by 1776. In this prophetic sense he was the eighth, that was of the seven.

Dalam tempoh kedua bagi tempoh persiapan dari 1776 hingga 1798, orang yang merupakan yang kelapan (bukan mengikut turutan), yang berasal daripada tujuh itu, ialah John Hancock. Dia adalah salah seorang daripada lapan presiden dalam tempoh kedua yang dilambangkan oleh 1789 (tahun Revolusi Perancis). Dia seorang sahaja daripada lapan presiden itu yang juga telah mempengerusikan sebagai presiden dalam tempoh pertama, yang dilambangkan oleh 1776. Dalam pengertian nubuat ini, dia ialah yang kelapan, yang berasal daripada tujuh itu.

He is the signature of the human period, for the first period represents the divine, and he is therefore the signature that ties both periods together (the divine and the human). His signature is the most well-known signature in human history, and it represented more than his wonderful penmanship.

Beliau ialah tanda tangan bagi zaman manusia, kerana zaman yang pertama melambangkan yang ilahi, dan oleh itu beliau ialah tanda tangan yang mengikat kedua-dua zaman itu bersama-sama (yang ilahi dan yang manusiawi). Tanda tangannya ialah tanda tangan yang paling terkenal dalam sejarah manusia, dan ia melambangkan lebih daripada sekadar keelokan tulisannya.

John Hancock’s signature on the Declaration of Independence is the most famous signature in history. His large and flamboyant signature has become iconic, symbolizing American independence and the defiance of the American colonies against British rule. Hancock, who was President of the Continental Congress at the time the Declaration was signed in 1776, reportedly signed his name prominently to ensure that King George III could read it without his spectacles, symbolizing his boldness and commitment to the cause of independence.

Signeccha John Hancock wor Declaration of Independence na di di most famous signeccha for history. Im big an flamboyant signeccha don become iconic, e dey symbolize American independence and di defiance of di American colonies against British rule. Hancock, wey bin be President of di Continental Congress for di time wey dem sign di Declaration for 1776, report tok say e sign im name prominently make King George III fit read am without im spectacles, wey symbolize im boldness an commitment to di cause of independence.

Hancock was one of the eight presidents from the period represented by 1789, but he was of the seven men who were presidents in the period represented by 1776. He was the president when the Declaration of Independence was signed. Hancock ties the two periods together with his human signature, and he is located in both the first history and the second history. The first history represents the divine and the second represent the human, and the signature that ties the two histories together is the signature of the Wonderful Linguist that employed a human instrument to combine the divine period represented by 1776, with the human period represented by 1789.

Hancock merupakan salah seorang daripada lapan presiden dalam tempoh yang diwakili oleh 1789, tetapi dia tergolong dalam tujuh orang lelaki yang menjadi presiden dalam tempoh yang diwakili oleh 1776. Dialah presiden ketika Perisytiharan Kemerdekaan ditandatangani. Hancock mengikat kedua-dua tempoh itu bersama-sama melalui tandatangan manusianya, dan dia ditempatkan dalam sejarah pertama dan juga sejarah kedua. Sejarah pertama melambangkan ilahi dan sejarah kedua melambangkan manusia, dan tandatangan yang mengikat kedua-dua sejarah itu bersama-sama ialah tandatangan Ahli Bahasa yang Ajaib, yang menggunakan suatu alat manusia untuk menggabungkan tempoh ilahi yang diwakili oleh 1776 dengan tempoh manusia yang diwakili oleh 1789.

There is only one other signature in the history of the world that competes with the Hancock’s signature in terms of recognition, and it is also a signature associated with 1789, and the French Revolution. The signature contains the same type of boldness that Hancock intended to convey, and it is found in the history of France.

Masinga aṅgēna asɔnɛnɔ m̂mɔl biak ɛkɛrɛ ebetŋaŋa a nkɔŋ nji a Hancock a nlong wɔk ntì a nnam ekang; ndɛ na aŋgɛna a nkɔŋ na 1789, na nkɔŋ nji a Mfɔlansi Revolution. Aŋgɛna a m̂mɔl mɛn a nkɔŋ ntì a bo wɔk Hancock a lɔŋ a kɛkɛrɛ, na a bɔtɛ bɔlɛl mɛ nji a Mfɔlansi.

In terms of global recognition and symbolic significance, the signature of Napoleon Bonaparte has a status that compares to John Hancock’s, albeit in a different historical and cultural context. Napoleon, a prominent military and political leader of France, left a significant mark on European and global history, especially during the Napoleonic Wars. His signature, often characterized by its bold and distinctive style, came to symbolize his powerful influence and the sweeping changes he brought to Europe, including legal reforms known as the Napoleonic Code.

Dari segi pengiktirafan global dan kepentingan simbolik, tandatangan Napoleon Bonaparte mempunyai kedudukan yang sebanding dengan tandatangan John Hancock, walaupun dalam konteks sejarah dan budaya yang berbeza. Napoleon, seorang pemimpin tentera dan politik Perancis yang terkemuka, telah meninggalkan kesan yang besar dalam sejarah Eropah dan dunia, khususnya semasa Peperangan Napoleon. Tandatangannya, yang sering dicirikan oleh gaya yang berani dan tersendiri, menjadi lambang pengaruhnya yang kuat serta perubahan besar yang dibawanya ke Eropah, termasuk pembaharuan undang-undang yang dikenali sebagai Kod Napoleon.

Like Hancock’s signature, which symbolizes defiance against British rule and the quest for American independence, Napoleon’s signature represents a different kind of boldness and ambition—the reshaping of European political boundaries and the promotion of French revolutionary ideals. Both signatures are emblematic of their respective historical figures’ roles in shaping the destinies of their nations and the broader implications of their actions on world history.

Seperti tandatangan Hancock, yang melambangkan penentangan terhadap pemerintahan British dan usaha mencapai kemerdekaan Amerika, tandatangan Napoleon pula mewakili suatu bentuk keberanian dan cita-cita yang berbeza—iaitu pembentukan semula sempadan politik Eropah serta pengangkatan cita-cita Revolusi Perancis. Kedua-dua tandatangan itu menjadi lambang peranan tokoh sejarah masing-masing dalam membentuk takdir bangsa mereka serta implikasi yang lebih luas daripada tindakan mereka terhadap sejarah dunia.

When Ezekiel saw the wheels within the wheels, representing the complex interplay of human events during the history of the sealing time of the one hundred and forty-four thousand, one of those wheels had been typified by a wheel in 1789, when the Constitution of the United States, the beast with a Republican horn and a Protestant horn, intersected with France the beast with the horn of Egypt and the horn of Sodom.

Apabila Yehezkiel melihat roda di dalam roda, yang melambangkan jalinan rumit peristiwa-peristiwa manusia sepanjang sejarah masa pemeteraian seratus empat puluh empat ribu, salah satu daripada roda itu telah dilambangkan oleh sebuah roda pada tahun 1789, ketika Perlembagaan Amerika Syarikat, binatang dengan tanduk Republikan dan tanduk Protestan, bersilang dengan Perancis, binatang dengan tanduk Mesir dan tanduk Sodom.

From 1789, onward to 1799, France was convulsed with an “earthquake” that originated with the beast of atheism that came from the bottomless pit. In the sealing time of the one hundred and forty-four thousand, 1789 represents the period beginning on July 18, 2020, when the beast of atheism overthrew and slew the horn of true Protestantism, and then on November 3, 2020 the beast of atheism also overthrew and slew the horn of Republicanism. The wheel of 1789 represents the wheel of 2020, as represented by July 18 (divinity), and November 3, 2020 (humanity).

Bermula dari tahun 1789 hingga 1799, Perancis digoncangkan oleh suatu “gempa bumi” yang berpunca daripada binatang ateisme yang keluar dari jurang maut. Pada masa pemeteraian bagi seratus empat puluh empat ribu, tahun 1789 melambangkan tempoh yang bermula pada 18 Julai 2020, apabila binatang ateisme menggulingkan dan membunuh tanduk Protestanisme sejati, dan kemudian pada 3 November 2020 binatang ateisme itu juga menggulingkan dan membunuh tanduk Republikanisme. Roda 1789 melambangkan roda 2020, sebagaimana dilambangkan oleh 18 Julai (keilahian), dan 3 November 2020 (kemanusiaan).

God’s signature, as represented by humanity, is found in the world’s two most famous signatures, that are both tied to 1789, and both represent the powers who place and remove the papacy from the throne of the earth. 1789, as the middle of the three waymarks that represent God’s signature of truth, possesses the signature of “thirteen” colonies and the “rebellion” of the French Revolution.

Tandatangan Allah, sebagaimana diwakili oleh umat manusia, ditemukan dalam dua tandatangan yang paling terkenal di dunia, yang keduanya berkaitan dengan tahun 1789, dan keduanya melambangkan kuasa-kuasa yang menempatkan dan menyingkirkan kepausan dari takhta bumi. Tahun 1789, sebagai titik tengah dari tiga penanda jalan yang mewakili tandatangan kebenaran Allah, memuat tandatangan “tiga belas” koloni dan “pemberontakan” Revolusi Prancis.

1789, unto 1799, represents the history of the French Revolution, and the number ten represents a test. 1789 is the first letter of “truth”, and 1799 represents the last letter of the period in France. The middle period was marked by the execution of the king of France in 1793, as the citizens rebelled against his arrogant kingly rule.

1789 hingga 1799 melambangkan sejarah Revolusi Prancis, dan angka sepuluh melambangkan suatu ujian. Tahun 1789 adalah huruf pertama dari “kebenaran”, dan 1799 melambangkan huruf terakhir dari periode di Prancis. Periode pertengahannya ditandai oleh eksekusi raja Prancis pada tahun 1793, ketika para warga memberontak terhadap pemerintahan rajawinya yang angkuh.

> “The gospel of peace which France had rejected was to be only too surely rooted out, and terrible would be the results. On the 21st of January, 1793, two hundred and fifty-eight years from the very day that fully committed France to the persecution of the Reformers, another procession, with a far different purpose, passed through the streets of Paris.” The Great Controversy, 230.

> “Warta damai yang telah ditolak oleh Perancis itu pasti akan dicabut sama sekali, dan akibatnya akan sangat mengerikan. Pada tanggal 21 Januari 1793, tepat dua ratus lima puluh delapan tahun sejak hari yang benar-benar menyerahkan Perancis kepada penganiayaan terhadap kaum Reformator, suatu arak-arakan lain, dengan maksud yang sangat berbeda, melintasi jalan-jalan kota Paris.” The Great Controversy, 230.

1789 marked the rebellion of the thirteenth letter for the two horned beast of the United States, and the first letter for the two-horned beast of France. France’s middle letter was 1793, when the king of France had his head removed, and Napoleon represented the last letter when he took control of the government in 1799. The signature of “truth” in the history of the overthrow of France, represented by 1789, 1793, and 1799 is a prophetic wheel that is tied together with the prophetic wheel of 1776, 1789, and 1798.

1789 menandai pemberontakan huruf ketiga belas bagi binatang bertanduk dua dari Amerika Serikat, dan huruf pertama bagi binatang bertanduk dua dari Prancis. Huruf tengah Prancis adalah 1793, ketika raja Prancis dipenggal, dan Napoleon melambangkan huruf terakhir ketika ia mengambil alih pemerintahan pada tahun 1799. Tanda pengenal “kebenaran” dalam sejarah penumbangan Prancis, yang dilambangkan oleh 1789, 1793, dan 1799, adalah sebuah roda nubuatan yang terikat menjadi satu dengan roda nubuatan 1776, 1789, dan 1798.

Both histories contain the two most famous signatures in human history, thus tying the divine signature of “truth” together with two human signatures. Both wheels are connected with the thirteenth letter in the period of the sealing of the one hundred and forty-four thousand, which is the period from the slaying of the two witnesses in 2020, until they stood up in 2023, which is marked by October 7, 2023.

Kedua-dua sejarah itu mengandungi dua tandatangan yang paling masyhur dalam sejarah manusia, lalu menghubungkan tandatangan ilahi “kebenaran” dengan dua tandatangan manusia. Kedua-dua roda itu berkaitan dengan huruf ketiga belas dalam tempoh pemeteraian seratus empat puluh empat ribu orang, iaitu tempoh dari pembunuhan dua saksi pada tahun 2020 hingga mereka bangkit berdiri pada tahun 2023, yang ditandai oleh 7 Oktober 2023.

We will continue our study in the next article.

Kita akan melanjutkan kajian kita dalam rencana berikutnya.

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