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# Future for America and July 18, 2020 - Number Four

Masa Depan bagi Amerika dan 18 Julai 2020 - Nombor Empat

1863

1863

Author

Jeff Pippenger

Published

September 19, 2023

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The message of Daniel chapters eight and nine which are represented by the Ulai River were unsealed in 1798. The prophecy of chapter eight was interpreted in chapter nine by Gabriel, but not until Daniel had set forth a prayer, that is considered one of the most significant human prayers in the Bible. In that prayer Daniel identifies that he had recognized that the desolation of Jerusalem would last seventy years according to what he had discovered in the book of Jeremiah.

Mbeu dza Daniele ndima ya vhuvhili na ya vhuraru dze dza imelwa nga Mulambo wa Ulai dzo vulwa nga 1798. Vhuporofita ha ndima ya vhuvhili ho ṱalutshedzwa kha ndima ya vhuraru nga Gabriele, fhedzi hu si athu u swika Daniele o no vhea phanḓa thabelo ine ya vhalwa sa iṅwe ya thabelo dza vhathu dza ndeme khulwane Bivhilini. Kha yeneyo thabelo Daniele u sumbedza uri o vha o limuwa uri u tshinyadzwa ha Yerusalema hu ḓo fhedza miṅwaha ya fusumbe u ya nga zwe a zwi wana buguni ya Yeremia.

> In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. Daniel 9:1, 2.

> Pada tahun pertama pemerintahan Darius bin Ahasyweros, dari keturunan orang Media, yang telah dijadikan raja atas kerajaan orang Kasdim; pada tahun pertama pemerintahannya itu aku, Daniel, memahami dari kitab-kitab jumlah tahun yang tentangnya firman TUHAN datang kepada nabi Yeremia, bahwa Ia akan menggenapkan tujuh puluh tahun dalam kebinasaan Yerusalem. Daniel 9:1, 2.

Jeremiah also identified that at the end of those seventy years Belshazzar would die as Cyrus the General of Darius conquered Babylon.

Yeremia ogé nangtukeun yén dina ahir tujuh puluh taun éta Belsyasar bakal maot nalika Kores, panglima Daréus, ngarebut Babul.

> And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations. Jeremiah 25:11, 12.

> তেবে সমগ্ৰ এই দেশ ধ্বংসস্তুপ আৰু বিস্ময়ৰ বিষয় হ’ব; আৰু এই জাতিবিলাকে বাবিলৰ ৰজাক সত্তৰ বছৰ ধৰি সেৱা কৰিব। আৰু যেতিয়া সত্তৰ বছৰ পূৰ্ণ হ’ব, তেতিয়া মই বাবিলৰ ৰজা আৰু সেই জাতিক, তেওঁলোকৰ অধৰ্মৰ নিমিত্তে, যিহোৱাই কৈছে, দণ্ড দিম; আৰু কলদীয়াবিলাকৰ দেশক চিৰস্থায়ী ধ্বংসস্তুপ কৰিম। যিৰিমিয়া 25:11, 12।

Daniel also identified that the seventy years of desolation was a fulfillment of a prophecy recorded by Moses.

Daniel juga mengenal pasti bahawa tujuh puluh tahun kebinasaan itu merupakan penggenapan suatu nubuat yang dicatat oleh Musa.

> Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth. Daniel 9:11–13.

> ហ៎ ត្រឹមតែអ៊ីស្រាអែលទាំងមូលបានរំលងក្រិត្យវិន័យរបស់ទ្រង់ ដោយវៀចចេញ ដើម្បីមិនស្តាប់បង្គាប់សំឡេងរបស់ទ្រង់; ហេតុនេះហើយ បណ្ដាសា និងសច្ចាប្រណិធានដែលបានសរសេរនៅក្នុងក្រិត្យវិន័យរបស់ម៉ូសេ អ្នកបម្រើរបស់ព្រះ ត្រូវបានចាក់មកលើយើង ពីព្រោះយើងបានប្រព្រឹត្តអំពើបាបទាស់នឹងទ្រង់។ ហើយទ្រង់បានបញ្ជាក់ពាក្យរបស់ទ្រង់ ដែលទ្រង់បានមានព្រះបន្ទូលទាស់នឹងយើង និងទាស់នឹងចៅក្រមរបស់យើងដែលបានវិនិច្ឆ័យយើង ដោយនាំអំពើអាក្រក់ដ៏ធំមួយមកលើយើង; ដ្បិត នៅក្រោមមេឃទាំងមូល មិនដែលមានការណ៍ណាមួយកើតឡើងដូចដែលបានកើតឡើងលើក្រុងយេរូសាឡឹមឡើយ។ ដូចដែលមានសរសេរនៅក្នុងក្រិត្យវិន័យរបស់ម៉ូសេ អំពើអាក្រក់ទាំងអស់នេះបានមកលើយើងហើយ; ទោះជាយ៉ាងណាក៏ដោយ យើងមិនបានអង្វរនៅចំពោះព្រះយេហូវ៉ា ជាព្រះនៃយើង ដើម្បីឲ្យយើងបែរចេញពីអំពើទុច្ចរិតរបស់យើង ហើយយល់សេចក្ដីពិតរបស់ទ្រង់ឡើយ។ ដានីយ៉ែល 9:11–13។

The “oath” that Israel had broken which produced the “curse” was the “seven times” of Leviticus twenty-six. The word translated as “seven times” in Leviticus twenty-six is the same Hebrew word that is translated as “oath,” in Daniel nine. Moses’ oath represented by the word translated as “seven times” is the first time-prophecy discovered by William Miller and it was the first of his foundational truths that was set aside in 1863. William Miller represented Elijah, and this is confirmed by the Spirit of Prophecy.

“လိင်္ကာ” ဟူသော အစ္စရေးတို့ချိုးဖောက်ခဲ့သည့် အရာသည် “ကျိန်စာ” ကို ဖြစ်ပေါ်စေခဲ့သော လေဝိဝတ်ပြုရာကျမ်း နှစ်ဆယ့်ခြောက်တွင်ရှိသော “ခုနစ်ကြိမ်” ပင် ဖြစ်သည်။ လေဝိဝတ်ပြုရာကျမ်း နှစ်ဆယ့်ခြောက်တွင် “ခုနစ်ကြိမ်” ဟု ဘာသာပြန်ထားသော စကားလုံးသည် ဒံယေလကျမ်း ကိုးတွင် “ကျိန်ဆိုခြင်း” ဟု ဘာသာပြန်ထားသော ဟေဗြဲစကားလုံးတူညီသော စကားလုံးပင် ဖြစ်သည်။ “ခုနစ်ကြိမ်” ဟု ဘာသာပြန်ထားသော စကားလုံးဖြင့် ကိုယ်စားပြုထားသည့် မောရှေ၏ ကျိန်ဆိုခြင်းသည် William Miller ရှာဖွေတွေ့ရှိခဲ့သည့် ပထမဆုံး အချိန်ပရောဖက်ပြုချက် ဖြစ်ပြီး၊ ၁၈၆၃ ခုနှစ်တွင် ဘေးဖယ်ထားခံခဲ့ရသော သူ၏ အခြေခံသမ္မာတရားများအနက် ပထမဆုံးသော အရာလည်း ဖြစ်သည်။ William Miller သည် ဧလိယကို ကိုယ်စားပြုခဲ့ပြီး၊ ယင်းအချက်ကို Prophecy ၏ ဝိညာဉ်တော်က အတည်ပြုထားသည်။

> “Thousands were led to embrace the truth preached by William Miller, and servants of God were raised up in the spirit and power of Elijah to proclaim the message.” Early Writings, 233.

> “Beribu-ribu orang telah dipimpin untuk menerima kebenaran yang dikhotbahkan oleh William Miller, dan hamba-hamba Allah dibangkitkan dalam roh dan kuasa Elia untuk memberitakan pekabaran itu.” Early Writings, 233.

In 1863 the Millerite movement ended as those who had formerly been in the movement started the Seventh-day Adventist church. When they began as a church the movement ended. It ended when they slew Moses as represented in the “seven times” of Leviticus twenty-six, and when they simultaneously slew Elijah, the messenger that had presented the “oath” of Moses to the movement. Moses and Elijah were both slain in 1863 and were not to be resurrected until post September 11, 2001, when God took the movement Future for America back to the old paths.

គិតត្រឹមឆ្នាំ 1863 ចលនាមីល្លឺរ៉ាយត៍បានបញ្ចប់ទៅ នៅពេលដែលអស់អ្នកដែលធ្លាប់ស្ថិតនៅក្នុងចលនានោះ បានចាប់ផ្ដើមសាសនាចក្រសេវេនธ์-ដេ អែដវិនទីស្ត៍។ នៅពេលពួកគេចាប់ផ្ដើមធ្វើជាសាសនាចក្រ នោះចលនានោះក៏បានបញ្ចប់។ វាបានបញ្ចប់ នៅពេលដែលពួកគេបានសម្លាប់ម៉ូសេ ដូចដែលបានតំណាងនៅក្នុង “ប្រាំពីរដង” នៃលេវីវិន័យ ជំពូក 26 ហើយនៅពេលតែមួយនោះ ពួកគេក៏បានសម្លាប់អេលីយ៉ា គឺជាអ្នកនាំសារ ដែលបាននាំយក “ពាក្យសម្បថ” របស់ម៉ូសេទៅកាន់ចលនានោះ។ ទាំងម៉ូសេ និងអេលីយ៉ាត្រូវបានសម្លាប់នៅឆ្នាំ 1863 ហើយពួកគេមិនត្រូវបានប្រោសឲ្យរស់ឡើងវិញឡើយ រហូតដល់ក្រោយថ្ងៃទី 11 ខែកញ្ញា ឆ្នាំ 2001 នៅពេលដែលព្រះជាម្ចាស់បាននាំចលនា Future for America ត្រឡប់ទៅកាន់មាគ៌ាចាស់ៗវិញ។

Future for America recognized September 11, 2001 as the arrival of the third woe, and what establishes that the identification of Islam’s attack on September 11 was the history of the first two woes as identified by the Millerites which is specifically represented upon both the 1843 and 1850 pioneer charts. By returning to Millerite history to uphold the modern role of Islam, the Lord then opened Future for America’s understanding of the “seven times” of Leviticus twenty-six, which is graphically represented on both charts in the center column. And in both charts, the center of the center column is the cross. When God directed in the production of both of Habakkuk’s tables, He made sure that the “oath” of Moses, the “seven times” of Leviticus twenty-six was the center of all the other prophetic illustrations and that on both tables Christ was placed in the very center.

Future for America mengiktiraf 11 September 2001 sebagai tibanya celaka yang ketiga, dan yang menetapkan bahawa pengenalpastian serangan Islam pada 11 September itu ialah sejarah dua celaka yang pertama sebagaimana dikenal pasti oleh kaum Millerit, yang secara khusus dilambangkan pada kedua-dua carta perintis 1843 dan 1850. Dengan kembali kepada sejarah Millerit untuk menegakkan peranan moden Islam, Tuhan kemudian membuka pemahaman Future for America tentang “tujuh masa” dalam Imamat dua puluh enam, yang digambarkan secara grafik pada kedua-dua carta dalam lajur tengah. Dan pada kedua-dua carta, pusat bagi lajur tengah itu ialah salib. Apabila Tuhan memimpin dalam penghasilan kedua-dua jadual Habakuk itu, Dia memastikan bahawa “sumpah” Musa, “tujuh masa” dalam Imamat dua puluh enam, menjadi pusat bagi semua gambaran nubuatan yang lain dan bahawa pada kedua-dua jadual Kristus ditempatkan tepat di pusatnya.

This agreed with a period of time located in another prophecy that was interpreted by Gabriel in chapter nine of Daniel which identified that Christ would confirm the covenant with many for one week.

Tlhomamisano eno e ne e dumalana le lobaka lwa nako lo lo fitlhelwang mo boperofeteng jo bongwe jo bo neng jwa phuthololwa ke Gabriele mo kgaolong ya borobongwe ya ga Daniele, jo bo neng jwa supa gore Keresete o tlaa tlhomamisa kgolagano le ba bantsi ka beke e le nngwe.

> And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. Daniel 9:27.

> “Dia akan meneguhkan perjanjian dengan banyak orang selama satu minggu; dan pada pertengahan minggu itu ia akan menghentikan korban sembelihan dan korban sajian, dan oleh karena penebaran kekejian ia akan menjadikannya sunyi sepi, bahkan sampai pada kesudahan, dan apa yang telah ditetapkan akan dicurahkan ke atas yang sunyi sepi.” Daniel 9:27.

A prophetic week is twenty-five hundred and twenty symbolic days, and the prophecy that Gabriel was explaining identified that in the “midst” or center of those twenty-five hundred and twenty symbolic days Christ would be crucified. Christ is the center of ‘the twenty-five twenty’ on both of Habakkuk’s tables and also the week He confirmed the covenant with many.

Vhiki bya vhuporofita ndi masiku a vhuronwane na mavhili a furaru o dovhololwaho kavhili na fumbili a fanekiswaho, nahone vhuporofita he Gabriele a vha a tshi khou ṱalutshedza ho sumbedza uri kha “vhukati” kana senthara ya ayo masiku a vhuronwane na mavhili a furaru o dovhololwaho kavhili na fumbili a fanekiswaho, Kristo u ḓo vhambiwa. Kristo ndi ene senthara ya ‘the twenty-five twenty’ kha tafula dzoṱhe mbili dza Habakuku, na kha vhege ye A khwaṱhisa mulanga na vhanzhi.

In 1863 Adventism began as a church and the Millerite movement that had been empowered with the spirit of Elijah was slain. The Millerite movement understood that in the context of the seven churches of Revelation they had been the Philadelphian church. Those that separated from them after the Great Disappointment of 1844, were then identified as Laodiceans. In 1856 James White began a series of articles in the Review and Herald identifying that the movement that began as Philadelphia had become Laodicea and that the members needed then to seek the remedy offered to the Laodicean church. In the same year, in the same publication James White published a series of articles written by Hiram Edson about the twenty-five hundred and twenty year prophecy of Leviticus twenty-six. The articles were never finished.

Ka 1863, Adventisme e simolotse e le kereke, mme mokgatlo wa Bamillerite o neng o neetswe matla ka moya wa Elia wa bolawa. Mokgatlo wa Bamillerite o ne o utlwisisa hore, maemong a dikereke tse supileng tsa Tšenolo, e ne e bile kereke ya Filadelfia. Bao ba ileng ba ikarola ho bona ka mora Ho Nyahama ho Hohoholo ha 1844, ba ile ba tsejwa e le Balaodisea. Ka 1856 James White o ile a qala letoto la dihlooho ho Review and Herald, a bontsha hore mokgatlo o qalileng e le Filadelfia o fetohile Laodisea, le hore ditho di tshwanetse ka nako eo ho batla pheko e neilweng kereke ya Laodisea. Selemong sona seo, kgatisong eona eo, James White o ile a phatlalatsa letoto la dihlooho tse ngotsweng ke Hiram Edson mabapi le boprofeta ba dilemo tse dikete tse pedi, tse makgolo a mahlano, le mashome a mabedi ba Levitike mashome a mabedi a metso e tsheletseng. Dihlooho tseo ha di a ka tsa phethwa.

When the Lord led the movement of Future for America back unto the old paths post September 11, 2001 the articles by Edson were rediscovered, and for the first time in history both of the periods twenty-five hundred and twenty years were recognized as two curses. One against the northern ten tribes and the other against the southern two tribes. Miller had identified the seven times against the southern kingdom of Judah, but Edson identified the seven times against the northern kingdom of Israel. Future for America saw that they both were to be applied. When the two scatterings are combined, they produce prophetic light that had never been recognized by Miller or Edson.

Bia Puanin in Future for America a hruai a kaihruaina lam lamte lamah September 11, 2001 hnuah, Edson ziakmi te kha an hmuh thar leh a, chumi zawngin hmasawnna hmasa berah kum sang hnih za nga leh sawm hnih hun biak tlemte pahnih chu hremna pahnih an ni tih an hria. Pakhat chu hmar lam hnam sawmte chungah a ni a, pakhat dang chu chhim lam hnam hnihte chungah a ni. Miller chuan Judah ram lalram chhim lam chungah “seven times” chu a hriatpui tawh a, Edson chuan Israel ram lalram hmar lam chungah “seven times” chu a hriatpui ve thung. Future for America chuan an pahnihte hi hmang tlanga belh vek tur an ni tih a hmu. Inthendarna pahnihte chu an belh khawm chuan, Miller emaw Edson emaw pawhin an lo hriat ngai loh zawng zawngin hrilhlâwkna eng thar an siam.

When the Lord returned Future for America to the old paths post 2001 the “oath” of Moses came back to life and stood upon its feet. The message connected with the “oath” was then presented by the messengers of the third angel as it had been presented and typified by the messengers of the first angel. Future for America was the movement that proclaimed the message represented by “Moses” in the power of “Elijah,” and Elijah clearly gave the testimony of Moses until the conclusion of a series of presentations titled Habakkuk’s Tables which finished around 2012. When that series of presentations ended, the beast from the bottomless pit ascended to make war upon Moses and Elijah. That warfare began when Future for America determined to stop the work it had been doing since 1996, and begin a school, which in its pride it called, The School of the Prophets. Better it would have been to call the school, the school of the false prophets!

Apabila Tuhan mengembalikan Future for America ke jalan-jalan yang lama sesudah 2001, “sumpah” Musa hidup kembali dan berdiri di atas kakinya. Pekabaran yang berkaitan dengan “sumpah” itu kemudian disampaikan oleh para utusan malaikat ketiga sebagaimana pekabaran itu telah disampaikan dan dilambangkan oleh para utusan malaikat pertama. Future for America ialah pergerakan yang memaklumkan pekabaran yang dilambangkan oleh “Musa” dalam kuasa “Elia,” dan Elia dengan jelas menyampaikan kesaksian Musa sehingga berakhirnya satu rangkaian penyampaian yang berjudul Habakkuk’s Tables yang selesai sekitar tahun 2012. Apabila rangkaian penyampaian itu berakhir, binatang dari jurang maut naik untuk berperang melawan Musa dan Elia. Peperangan itu bermula apabila Future for America memutuskan untuk menghentikan pekerjaan yang telah dilakukannya sejak 1996, lalu memulakan sebuah sekolah, yang dalam keangkuhannya disebutnya, The School of the Prophets. Lebih baik sekiranya sekolah itu disebut sekolah nabi-nabi palsu!

The chaos and confusion that ensued when the school began allowing those who had never been confirmed by the Lord as His messengers to introduce their own ideas ended with the death of Future for America on July 18, 2020. At that point Moses and Elijah had been slain in the streets.

Kekacauan dan kebingungan yang timbul ketika sekolah itu mulai mengizinkan mereka yang tidak pernah diteguhkan oleh Tuhan sebagai utusan-Nya untuk memperkenalkan gagasan-gagasan mereka sendiri berakhir dengan kematian Future for America pada 18 Juli 2020. Pada saat itu Musa dan Elia telah dibunuh di jalan-jalan.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.

> Кога ќе го завршат своето сведоштво, ѕверот што излегува од бездната ќе поведе војна против нив, ќе ги победи и ќе ги убие. И нивните мртви тела ќе лежат по улицата на големиот град, кој духовно се нарекува Содом и Египет, каде што беше распнат и нашиот Господ. Откровение 11:7, 8.

The testimony that is trustworthy, is the testimony that ended at the conclusion of the series titled Habakkuk’s Tables. Then the beast attacked. I have no idea who is following these current articles, but I assume it is made up as much by the enemies of Future for America as it is by those who are still trying to come to terms with the disappointment of July 18. I therefore expect that those that are in the category I define as enemies will point out how self-serving this application of prophetic history appears to be in their minds. So be it. Time is too short to pretend that the history of Future for America is not clearly identified as the movement that has been typified by the Millerite movement and it is too short to pretend that the flawed Laodicean human messenger that was raised up to lead out in that movement was not typified by William Miller.

Saksi yang dapat dipercayai ialah saksi yang berakhir pada penutupan siri yang bertajuk Habakkuk’s Tables. Kemudian binatang itu menyerang. Saya tidak tahu siapa yang mengikuti rencana-rencana semasa ini, tetapi saya mengandaikan bahawa pembacanya terdiri sama banyak daripada musuh-musuh Future for America seperti daripada mereka yang masih berusaha menerima kekecewaan 18 Julai. Oleh itu saya menjangkakan bahawa mereka yang termasuk dalam kategori yang saya takrifkan sebagai musuh akan menunjukkan betapa penerapan sejarah nubuatan ini, pada pandangan mereka, kelihatan begitu menguntungkan diri sendiri. Biarlah demikian. Masa terlalu singkat untuk berpura-pura bahawa sejarah Future for America tidak dikenal pasti dengan jelas sebagai pergerakan yang telah ditipifikasikan oleh pergerakan Millerite, dan masa juga terlalu singkat untuk berpura-pura bahawa utusan manusia Laodikea yang cacat, yang telah dibangkitkan untuk memimpin dalam pergerakan itu, tidak ditipifikasikan oleh William Miller.

Miller was a Philadelphian and I came into Adventism from the world in 1975, thus am a certified Laodicean Adventist. My life history testifies to that fact. That being said, the merciful God of heaven has recently instructed me to put the message He is now revealing into writing and send it to the churches. His instruction came with the promise that when He resurrects Moses and Elijah, they will be resurrected as Philadelphians, not as Laodiceans. The movement that began in the Millerite history was the time of Philadelphia, that ultimately transcended into Laodicea in 1856 when it began the process of its rejection of the foundations laid by the Millerites. The rejection began with the setting aside the new development of light offered through the pen of Hiram Edson. Seven years later in 1863 the movement of Elijah which had presented the message of Moses was slain. At the same time the movement was slain, a church was introduced to replace the movement. Moses and Elijah were slain at the beginning of Adventism and they were slain again at the ending of Adventism.

මිලර් ෆිලඩෙල්ෆියානුවෙකු වූ අතර, මම 1975 දී ලෝකයෙන් ඇඩ්වෙන්ටිස්ථාවට පැමිණියෙමි; එබැවින් මම සහතික කළ ලාඔදිකියානු ඇඩ්වෙන්ටිස්ථයෙකි. මගේ ජීවිත ඉතිහාසය එම සත්‍යයට සාක්ෂි දරයි. එසේ කියූ පසු, ස්වර්ගයේ කරුණාමය දෙවියන් වහන්සේ දැනට මට උපදෙස් දී ඇත්තේ, උන්වහන්සේ දැන් හෙළි කරමින් සිටින පණිවිඩය ලිඛිත කර සභාවන් වෙත යැවීමටය. උන්වහන්සේගේ උපදෙස් සමඟ, උන්වහන්සේ මෝසෙස් සහ එලියා නැවත උත්ථාන කරන කල, ඔවුන් ලාඔදිකියානුවන් ලෙස නොව ෆිලඩෙල්ෆියානුවන් ලෙස උත්ථාන කරනු ලබන බවට වූ පොරොන්දුව ද පැමිණියේය. මිලරයිට් ඉතිහාසයේ ආරම්භ වූ චලනය ෆිලඩෙල්ෆියාගේ කාලය වූ අතර, එය අවසානයේ 1856 දී ලාඔදිකියාවට අතික්‍රමණය වූයේ, මිලරයිට්වරුන් විසින් තැබූ පදනම් ප්‍රතික්ෂේප කිරීමේ ක්‍රියාවලිය ආරම්භ කළ අවස්ථාවේදීය. එම ප්‍රතික්ෂේපය ආරම්භ වූයේ හිරාම් එඩ්සන්ගේ ලේඛනය මඟින් පිරිනමන ලද නව ආලෝකයේ වර්ධනය පැත්තකට තැබීමෙනි. ඉන් අවුරුදු හතකට පසු, 1863 දී, මෝසෙස්ගේ පණිවිඩය ඉදිරිපත් කර තිබූ එලියාගේ චලනය ඝාතනය කරනු ලැබීය. එම චලනය ඝාතනය කරන ලද ඒ සමයේම, එම චලනයට ආදේශකයක් ලෙස සභාවක් හඳුන්වා දෙනු ලැබීය. ඇඩ්වෙන්ටිස්ථාවේ ආරම්භයේදී මෝසෙස් සහ එලියා ඝාතනය කරනු ලැබූ අතර, ඇඩ්වෙන්ටිස්ථාවේ අවසානයේදී ඔවුන් නැවතත් ඝාතනය කරනු ලැබූහ.

At the ending of the prophetic Laodicea, in 1989 the vision of the Hiddekel river was unsealed and a movement began that was born of a Laodicean mother. The Lord was not taken unaware and He knew that He would finish His work of the three angels as He began it. He would end it with a movement of Philadelphians, just as He began it and in order to do this the movement that was Laodicean by birth would need to be slain and resurrected as Philadelphians. In doing so, the movement that was brought out of the Laodicean church would become the eighth that is of the seven, in the very history where the three-fold union would become the eighth that is of the seven. And in the very same history the horn of Republicanism will also experience a resurrection of the eighth that was of the seven and had been slain by the “woke-ism” of Egypt and Sodom, but that line of prophecy will be addressed later in the articles.

குறித்தீர்க்கதரிசன லவோதிக்கேயாவின் முடிவில், 1989 ஆம் ஆண்டில் ஹித்தேக்கேல் நதியின் தரிசனம் முத்திரை நீக்கப்பட்டு, லவோதிக்கேயத் தாயிடமிருந்து பிறந்த ஒரு இயக்கம் ஆரம்பமானது. கர்த்தர் இதனால் அதிர்ச்சியுறவில்லை; மேலும், தாம் மூன்று தூதர்களின் வேலையை எவ்வாறு ஆரம்பித்தாரோ அவ்வாறே அதை முடிப்பார் என்பதை அவர் அறிந்திருந்தார். அவர் அதை பிலடெல்பியரின் ஒரு இயக்கத்தினால் முடிப்பார்; அவர் அதை ஆரம்பித்ததும் அப்படியே ஆகும். இதைச் செய்ய, பிறப்பில் லவோதிக்கேயமாக இருந்த அந்த இயக்கம் கொல்லப்பட்டு, பிலடெல்பியராக உயிர்த்தெழுப்பப்பட வேண்டியிருந்தது. இவ்வாறு செய்யப்படும்போது, லவோதிக்கேயச் சபையிலிருந்து வெளியே கொண்டு வரப்பட்ட அந்த இயக்கம், மூவகை ஐக்கியம் ஏழில் ஒன்றாயிருந்த எட்டாவது ஆகும் அதே வரலாற்றிலேயே, ஏழிலிருந்து உண்டான எட்டாவது ஆகும். அதே வரலாற்றிலேயே குடியரசுவாதத்தின் கொம்பும், எகிப்தும் சோதோமுமாகியவற்றின் “woke-ism” மூலம் கொல்லப்பட்டிருந்த ஏழிலிருந்து உண்டான எட்டாவது எனும் உயிர்த்தெழுதலை அனுபவிக்கும்; ஆனால் அந்த தீர்க்கதரிசன வரிசை கட்டுரைகளில் பின்னர் எடுத்துரைக்கப்படும்.

> And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:9–11.

> Maka orang-orang dari bangsa-bangsa dan suku-suku dan bahasa-bahasa dan kaum-kaum akan melihat mayat kedua nabi itu tiga hari setengah lamanya, dan tidak mengizinkan mayat-mayat mereka dimasukkan ke dalam kubur. Dan mereka yang diam di atas bumi akan bersukacita atas mereka, dan bergembira, dan akan saling mengirim hadiah; sebab kedua nabi ini telah menyiksa mereka yang diam di atas bumi. Dan sesudah tiga hari setengah itu, Roh kehidupan dari Allah masuk ke dalam mereka, lalu mereka berdiri di atas kaki mereka; dan ketakutan yang besar menimpa mereka yang melihat mereka. Wahyu 11:9–11.

Future for America did not get put into the grave, it just laid there in the street where it had been slain, while its enemies rejoiced over its apparent death. Yet “after three days and an half the Spirit of life from God entered into them, and they stood upon their feet.” Time is no longer, so the three and a half days is symbolic of twelve hundred and sixty days or years, that in Revelation twelve verses six and fourteen represent the wilderness where the sanctuary and the host were trodden down. If they had been put into the grave, they would not be in a street where they could be trodden down. The treading down of Future for America is not only a symbolic period, but it is the symbolic period of the message of the “seven times” represented by the oath of Moses.

Future for America tidak dimasukkan ke dalam kubur; ia hanya terbaring di jalan, di tempat ia telah dibunuh, sementara musuh-musuhnya bersukacita atas kematiannya yang tampak itu. Namun, “sesudah tiga setengah hari masuklah roh kehidupan dari Allah ke dalam mereka, lalu mereka berdiri di atas kaki mereka.” Waktu tidak ada lagi, maka tiga setengah hari itu bersifat simbolis bagi seribu dua ratus enam puluh hari atau tahun, yang dalam Wahyu dua belas ayat enam dan empat belas melambangkan padang gurun tempat tempat kudus dan bala tentara itu diinjak-injak. Jika mereka telah dimasukkan ke dalam kubur, mereka tidak akan berada di jalan tempat mereka dapat diinjak-injak. Penginjakan atas Future for America bukan hanya suatu jangka waktu simbolis, melainkan jangka waktu simbolis dari pekabaran “tujuh masa” yang dilambangkan oleh sumpah Musa.

> And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. Luke 21:24.

> Mereka akan rebah oleh mata pedang dan akan dibawa sebagai tawanan ke segala bangsa; dan Yerusalem akan diinjak-injak oleh bangsa-bangsa bukan Yahudi, sampai genap masa bangsa-bangsa bukan Yahudi itu. Lukas 21:24.

There are three times Jerusalem has been trodden down. First by Babylon from 677 BC until 607 BC. The second trampling down was by pagan Rome from 66 AD until 70 AD. The third time was by spiritual Rome from 538 through to 1798. The treading down of Jerusalem by the Gentiles identified in Luke twenty-one was the twelve hundred and sixty years of papal rule. Revelation eleven, where we find the testimony of Moses and Elijah opens with the identification of that period of time.

Ka∙ringgipa Jerusalem-ko nokkolrangchi jakgitel dake dakaha ong∙aha. Skanggipa, Babylon-ni jakchi 677 BC oni 607 BCona. Gnigipa jakgitel dakani, pagan Rome-ni jakchi 66 AD oni 70 ADona. Gittamgipa, gisikni Rome-ni jakchi 538 oni 1798ona. Luke cha∙gni sa∙ni baksa saksa o janapgimin Jerusalem-ko nokkolrangchi jakgitel dakania pope-ni sason ka∙ani cha∙dokkol sa∙chi bongasa dokkol ong∙aha. Parape∙ani chong∙gni saksa o, jeon an∙ching Moses aro Elijah-ni sakkiko nikna man∙a, uamangni salrangko skangon chanchisamsoaniko janapaha.

> And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. Revelation 11:1, 2.

> Kuring dipaparin hiji galah anu sarupa jeung tongkat; sarta malaikat éta nangtung, saur-Na, “Hudang, tuluy ukur Bait Allah, mezbah, jeung jalma-jalma anu nyembah di dinya. Tapi buruan anu aya di luar Bait Allah sing tinggalkeun, sarta ulah diukur; sabab éta geus dipasrahkeun ka bangsa-bangsa sanés: sarta kota suci bakal dipijak-pijak ku maranéhna salila opat puluh dua bulan.” Wahyu 11:1, 2.

The command for John to measure the temple and the worshippers therein represents the opening of the judgment in 1844, for the previous two verses identify John as having experienced the bitterness of the Great Disappointment in 1844, then after he is told that he must repeat the work of proclaiming the message, verse one of chapter eleven identifies that judgment has just begun.

Ta'a be lo hitu lii John kebe ngal ulun kaempat ngen olon okan tihot di dalon, nggumon hamis ta'a be lo ta'hono be olon pangadilan nola taun 1844, kone lo dua ayat be lo ba se lii nggumon John lo no om al ta'a pait-nya Kekecewaan Besar nola taun 1844, se no ba lo ta'a be lii ta'a lon nege be tii ngadi mesi, ayat satu ka pasal sebelas nggumon be pangadilan neen nola ta'hono on.

> “The time has come when everything is to be shaken that can be shaken, that those things that can not be shaken may remain. Every case is coming in review before God; for he is measuring the temple of God, and the worshipers therein. ‘These things, saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; I know thy works…. I have somewhat against thee, because thou hast lost thy first love; remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove the candlestick out of his place.’ ‘Repent; or else I will come unto thee quickly, and will fight against thee with the sword of my mouth. He that hath an ear, let him hear what the Spirit saith unto the churches: To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving him that receiveth it.’” The 1888 Materials, 1116.

> “Wakti so sabap. Wakti so mep seré, manggi gbogbo rusen de yen se rus, supaya hal-hal de yen se jaga no rus. Tiap kasus se marevieu nggo Allah; kaena Iya so ukur Bait Allah, deng penyaembah de ada di dalamnya. ‘Ini hal-hal, kata Dia de pegang tujuh bintang di tangan kanan-Nya, de jalan di tenga-tenga tujuh kaki dian mas; Aku tahu pekerjaanmu…. Aku ada sedikit lawan ko, kaena ko so ilang kasihmu de mula-mula; jadi inga dari mana ko so jatuh, deng bertobat, deng bikin pekerjaan de mula-mula; kalau tra, Aku datang ka ko cepat, deng Aku kase pindah kaki dian itu dari tempatnya.’ ‘Bertobat; kalau tra, Aku datang ka ko cepat, deng Aku perangi ko deng pedang dari mulut-Ku. Barangsiapa ada telinga, biarlah dia dengar apa de Roh bilang ka jemaat-jemaat: Ka dia de menang Aku kase makan manna de tersembunyi, deng Aku kase dia batu putih, deng di batu itu tertulis satu nama baru, de tra ada orang tahu selain dia de terima itu.’” The 1888 Materials, 1116.

As John is representing the opening of the investigative judgment in 1844, he is told to leave off the courtyard of the temple, for it is given to the Gentiles who would trample down the holy city for twelve hundred and sixty years. Luke twenty-one identifies that the Gentiles would trample down Jerusalem until the “times” of the Gentiles was fulfilled. John in chapter eleven has just identified that the time of the treading down of Jerusalem by the Gentiles was the history of 538 until 1798. John identifies this period twice in chapter twelve as the wilderness, a period of time that the church fled into to avoid the persecution being brought by the pope.

As John a emela go emela go bulwa ga katlholo ya patlisiso ka 1844, o bolelelwa gore a tlogele kgotlatshekelo ya ntle ya tempele, gonne e neetswe Baditšhaba ba ba neng ba tla gatakela motse o o boitshepo ka dingwaga di le sekete le makgolo a mabedi le masome a marataro. Luke 21 e supa gore Baditšhaba ba ne ba tla gatakela Jerusalema go fitlha “dinako” tsa Baditšhaba di weditswe. Johane mo kgaolong ya bolesome le bongwe jaanong o sa tswa go supa gore nako ya go gatakelwa ga Jerusalema ke Baditšhaba e ne e le histori ya 538 go fitlha ka 1798. Johane o supa paka eno gabedi mo kgaolong ya bolesome le bobedi e le naga ya sekaka, paka ya nako e kereke e neng ya tshabela mo go yone gore e tile pogiso e e neng e tlisiwa ke mopapa.

When Moses and Elijah are slain and left in the street to be trodden down for a period of three and a half days, the three previous histories when Jerusalem was trodden down are to be understood as typifying that period of time. In Luke twenty-one the Gentiles would tread down the holy city until the “times” of the Gentiles would be fulfilled.

Apabila Musa dan Elia dibunuh lalu dibiarkan tergeletak di jalan untuk diinjak-injak selama tiga setengah hari, maka tiga sejarah sebelumnya ketika Yerusalem diinjak-injak haruslah dipahami sebagai perlambangan bagi jangka waktu itu. Dalam Lukas dua puluh satu, bangsa-bangsa bukan Yahudi akan menginjak-injak kota suci itu sampai “masa-masa” bangsa-bangsa bukan Yahudi digenapi.

Thus, Luke identifies more than one time of the Gentiles, but we know the time of the Gentiles being fulfilled was 1798. The first “time of the Gentiles” began in 723 BC when the northern kingdom of Israel was trodden down by Assyria. That treading down began a trampling down by a pagan power and continued until 538 when the papal power carried on the work until 1798. Paganism scattered and trampled down literal Israel and papalism scattered and trampled down spiritual Israel. The “times” of the Gentiles represent the twenty-five hundred and twenty years of Leviticus twenty-six that represents two periods of treading down. The first was carried out by paganism as represented by Assyria, then Babylon, then pagan Rome. Then the second desolating power that Miller identified in the sacred framework of prophecy he employed, was papalism which would continue the treading down until 1798. The treading down of both paganism and papalism is the very question that is raised in the heavenly dialogue that produces the answer that is the foundation and central pillar of Adventism.

Anahan, inila ni Lucas ang labaw sa usa ka panahon sa mga Gentil, apan nasayran nato nga ang panahon sa mga Gentil nga natuman mao ang 1798. Ang unang “panahon sa mga Gentil” nagsugod niadtong 723 BC sa dihang ang amihanang gingharian sa Israel gitamakan sa Asiria. Kana nga pagyatak nagsugod sa usa ka paglapas ug pagdaugdaug pinaagi sa usa ka pagano nga gahum ug nagpadayon hangtod sa 538 sa dihang ang gahum sa kapapahan mipadayon sa maong buluhaton hangtod sa 1798. Ang paganismo nagpatibulaag ug nagtamak sa literal nga Israel ug ang kapapalihan nagpatibulaag ug nagtamak sa espirituwal nga Israel. Ang “mga panahon” sa mga Gentil nagarepresentar sa duha ka libo lima ka gatus ug kaluhaan ka tuig sa Levitico baynte-sais nga nagarepresentar sa duha ka yugto sa pagyatak. Ang una gipahigayon sa paganismo ingon nga girepresentahan sa Asiria, unya Babilonia, unya pagano nga Roma. Unya ang ikaduhang makamingaw nga gahum nga giila ni Miller sulod sa sagrado nga balangkas sa tagna nga iyang gigamit, mao ang kapapalihan, nga magpadayon sa pagyatak hangtod sa 1798. Ang pagyatak sa paganismo ug sa kapapalihan mao gayud ang pangutana nga gipataas sa langitnong panaghisgot nga nagpatungha sa tubag nga mao ang patukoranan ug sentral nga haligi sa Adventismo.

> Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. Daniel 8:13, 14.

> Be ka utlwa moitshepi mongwe a bua, mme moitshepi yo mongwe a raya moitshepi yo a rileng yo o neng a bua a re, Pono ya setlhabelo sa ka metlha le ya tlolo ya marope e tla nna lobaka lo lo kae, gore lefelo le le boitshepo le mophato tsotlhe di neelwe gore di gatakelwe ka dinao? Mme a nthaya a re, Go fitlha malatsing a le dikete tse pedi le makgolo a mararo; foo lefelo le le boitshepo le tla itshepisiwa. Daniele 8:13, 14.

The angel Gabriel and other angels led Miller to understand that the “daily” represented paganism and that the “transgression of desolation” represented papalism. Both paganism and papalism would trample down the sanctuary and host. Therefore the “times” of the Gentiles which Luke refers to is the two trampling down periods of twelve hundred and sixty years, that together are the seven times of Leviticus twenty-six.

Malaikat Gabriel dan malaikat-malaikat lain menuntun Miller untuk memahami bahwa “yang sehari-hari” melambangkan paganisme dan bahwa “pelanggaran yang membinasakan” melambangkan kepausan. Baik paganisme maupun kepausan akan menginjak-injak tempat kudus dan umat. Oleh karena itu, “masa-masa” bangsa-bangsa bukan Yahudi yang dirujuk oleh Lukas adalah dua masa penginjakan selama seribu dua ratus enam puluh tahun, yang bersama-sama merupakan tujuh masa dalam Imamat dua puluh enam.

The message of the “oath” of Moses was slain in 1863, along with the messenger Elijah who had presented the message of Moses. Both the message of Moses and the Elijah messenger was resurrected post September 11, 2001. After the message of Moses that was once again proclaimed by Elijah, they were both slain and then left in the street and not buried for twelve hundred and sixty days is a direct connection to the message of the “seven times” that Daniel calls the “oath” of Moses. The movement and the messenger that repeats the Elijah message of Moses as typified by Miller and the Millerites will ultimately stand upon its feet and be resurrected.

Molaetsa oa “kano” ea Moshe o ile oa bolaoa ka 1863, hammoho le lenģosa Elia le neng le hlahisitse molaetsa oa Moshe. Molaetsa oa Moshe le lenģosa la Elia li ile tsa tsosoa ka mor’a la 11 Loetse 2001. Ka mor’a molaetsa oa Moshe o ileng oa boela oa phatlalatsoa ke Elia, ka bobeli ba ile ba bolaoa, eaba ba tloheloa seterateng ba sa patoa ka matsatsi a sekete le makholo a mabeli a mashome a tšeletseng; hona ke khokahano e tobileng le molaetsa oa “linako tse supileng” oo Daniele a o bitsang “kano” ea Moshe. Mokhatlo le lenģosa le pheta molaetsa oa Moshe oa Elia, joalokaha ho tšoantšitsoe ke Miller le Mamillerite, qetellong li tla ema ka maoto a tsona, ’me li tsosoe.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:11, 12.

> បន្ទាប់ពីបីថ្ងៃកន្លះ ព្រះវិញ្ញាណនៃជីវិតពីព្រះបានចូលមកក្នុងពួកគេ ហើយពួកគេបានឈរលើជើងរបស់ខ្លួន; ហើយសេចក្តីភ័យខ្លាចយ៉ាងខ្លាំងបានធ្លាក់លើអស់អ្នកដែលបានឃើញពួកគេ។ ហើយពួកគេបានឮសំឡេងដ៏ខ្លាំងមួយពីស្ថានសួគ៌និយាយមកកាន់ពួកគេថា ចូរឡើងមកទីនេះ។ ហើយពួកគេបានឡើងទៅស្ថានសួគ៌ក្នុងពពកមួយ; ហើយពួកសត្រូវរបស់ពួកគេបានមើលឃើញពួកគេ។ វិវរណៈ 11:11, 12។

We will address this truth in the next article.

Ande ta̱tʉa̱si wu̱ti̱re̱a̱ge ta̱ta̱gua̱ro̱na̱re̱ next article.

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