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# The Hidden History of Verse Forty - Number Twenty-Three

Sejarah Tersembunyi Ayat Empat Puluh — Bilangan Dua Puluh Tiga

Ezekiel Number Four

ហេសេគាល លេខបួន

Author

Jeff Pippenger

Published

August 9, 2026

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Ezekiel is identified as the “mourning prophet” for he is a symbol of the one hundred and forty-four thousand, who in chapter nine of his book are mourning (sighing and crying) for the abominations done in the land and in the church. In the passage from Testimonies we cited in the last article Sister White penned, “The prophet himself was a stranger in a strange land, where boundless ambition and savage cruelty reigned supreme. That which he saw and heard of human tyranny and wrong distressed his soul, and he mourned bitterly day and night.”

Ezekiel dikenali sebagai “nabi perkabungan” kerana dia merupakan lambang kepada seratus empat puluh empat ribu, yang dalam fasal sembilan kitabnya sedang berkabung (mengeluh dan menangis) kerana segala kekejian yang dilakukan di negeri itu dan di dalam gereja. Dalam petikan daripada *Testimonies* yang telah kita petik dalam rencana yang lalu, Sister White telah menulis, “Nabi itu sendiri adalah seorang asing di negeri asing, tempat cita-cita yang tidak berbatas dan kekejaman yang buas berkuasa dengan sepenuhnya. Apa yang dilihat dan didengarnya tentang kezaliman dan ketidakadilan manusia menyedihkan jiwanya, dan dia berkabung dengan amat pedih siang dan malam.”

The one hundred and forty-four thousand are the “outcasts of Israel,” who were scattered, as represented by Ezekiel being taken into captivity. The sealing process represented in Ezekiel nine is the same as Revelation seven, and both those chapters are represented as taking place in the latter days.

የእስራኤል “ተጣሉት” የሆኑት አንድ መቶ አርባ አራት ሺህ ናቸው፤ እነርሱም ሕዝቅኤል ወደ ምርኮ መወሰዱ እንደሚወክለው ተበትነው ነበር። በሕዝቅኤል ዘጠኝ የተወከለው የማተም ሂደት ከራእይ ሰባት ጋር ተመሳሳይ ነው፤ እነዚህም ሁለቱ ምዕራፎች በኋለኛው ዘመን እንደሚፈጸሙ ተወክለዋል።

> “This sealing of the servants of God is the same that was shown to Ezekiel in vision.” Testimonies to Ministers, 445.

> “Pemeteraian hamba-hamba Allah ini adalah sama seperti yang telah diperlihatkan kepada Yehezkiel dalam penglihatan.” Testimonies to Ministers, 445.

From the throne, God directs the cherubim who in turn manage the wheels. Ezekiel was to understand from the vision that God was in control, even in the period when everything appeared to be in confusion. Sister White says “in like manner” after setting forth the structure of God on the throne, directing the cherubim who managed the affairs of earth, as she describes John in the sanctuary where Christ walked among the seven churches. Ezekiel and John are symbols of those who live in the sealing time of the one hundred and forty-four thousand who, as inspiration records, “The scenes to be enacted in our world are not yet even dreamed of.”

ចេញពីបល្ល័ង្ក ព្រះជាម្ចាស់ទ្រង់បញ្ជាដល់ខេរូប៊ីម ហើយខេរូប៊ីមទាំងនោះក៏គ្រប់គ្រងកង់ទាំងឡាយវិញ។ តាមរយៈនិមិត្តនេះ អេសេគាលត្រូវយល់ថា ព្រះជាម្ចាស់ទ្រង់កំពុងគ្រប់គ្រងគ្រប់យ៉ាង សូម្បីតែក្នុងអំឡុងពេលដែលអ្វីៗទាំងអស់ហាក់ដូចជាច្របូកច្របល់ក៏ដោយ។ បងស្រី វ៉ៃត៍ បានមានប្រសាសន៍ថា «ដូចគ្នានេះដែរ» បន្ទាប់ពីបានបង្ហាញអំពីរចនាសម្ព័ន្ធនៃព្រះជាម្ចាស់លើបល្ល័ង្ក ទ្រង់បញ្ជាដល់ខេរូប៊ីមដែលគ្រប់គ្រងកិច្ចការនៃផែនដី ដូចដែលនាងបានពិពណ៌នាអំពីយ៉ូហាននៅក្នុងទីបរិសុទ្ធ ជាទីដែលព្រះគ្រីស្ទយាងដើរនៅកណ្ដាលក្រុមជំនុំទាំងប្រាំពីរ។ អេសេគាល និងយ៉ូហាន ជានិមិត្តរូបនៃអ្នកទាំងឡាយដែលរស់នៅក្នុងពេលវេលានៃការបោះត្រារបស់មនុស្សមួយសែនបួនម៉ឺនបួនពាន់នាក់ ដែលដូចជាការបំផុសគំនិតបានកត់ត្រាទុកថា «ឈុតឆាកទាំងឡាយដែលនឹងត្រូវបានអនុវត្តនៅក្នុងលោកិយរបស់យើង មនុស្សនៅមិនទាន់សូម្បីតែសុបិនឃើញផង»។

Certainly when Sister White penned those words, those words were true, but in the sealing time they find their perfect fulfillment. Twenty years ago or so, would you have thought that what is now transpiring in the world in conjunction with the swarming of the locusts of Islam? Locusts as a symbol of Islam in chapter nine of Revelation includes the migration in nature of the Locusts of northern Africa. Those swarming locusts of Africa's migration path aligns with the geography that was taken over by Islam. Islam is a descendant of Ishmael, and Ishmael’s mother was Hagar. Hagar means “flight” or “to flee.” In Arabic the name is usually rendered Hajar (هاجر), and it is connected to the same root that gives us Hijra (the migration/flight of Muhammad). The roots of Islam are associated with not only the swarming of locusts, but the roots include the meaning of migration. Did anyone ever dream that illegal immigration was a manifestation of the locust of Islam?

နောက်ဆုံးဖြတ်တောက်ခြင်းကာလ၌ ထိုစကားများသည် ပြည့်စုံသေချာသော အကောင်အထည်ဖော်ခြင်းကို တွေ့ရသော်လည်း၊ Sister White သည် ထိုစကားများကို ရေးသားသောအခါတွင်လည်း ထိုစကားများသည် အမှန်ပင် မှန်ကန်နေကြသည်။ လွန်ခဲ့သော နှစ်နှစ်ဆယ်ခန့်က ယနေ့ကမ္ဘာ၌ ဖြစ်ပေါ်လျက်ရှိနေသော အရာများကို—အစ္စလာမ်၏ ကျိုင်းကောင်အုပ်များ စုပြုံပျံနှံ့လာခြင်းနှင့် ဆက်စပ်လျက်—မည်သူက မျှော်မှန်းဖူးသနည်း။ ဗျာဒိတ်ကျမ်း အခန်းကြီး ၉ တွင် အစ္စလာမ်၏ သင်္ကေတအဖြစ် ဖော်ပြထားသော ကျိုင်းကောင်များတွင် မြောက်အာဖရိက၏ ကျိုင်းကောင်များ၏ သဘာဝဆိုင်ရာ ရွှေ့ပြောင်းသွားလာခြင်းလည်း ပါဝင်သည်။ အာဖရိက၏ ထိုအုပ်လိုက်ပျံနှံ့သည့် ကျိုင်းကောင်များ၏ ရွှေ့ပြောင်းလမ်းကြောင်းသည် အစ္စလာမ်က သိမ်းပိုက်ခဲ့သော ပထဝီဝင်ဒေသများနှင့် ကိုက်ညီနေသည်။ အစ္စလာမ်သည် ဣရှမေအေလ၏ မျိုးဆက်ဖြစ်ပြီး၊ ဣရှမေအေလ၏ မိခင်မှာ ဟာဂါး ဖြစ်သည်။ “ဟာဂါး” ဟူသော အမည်၏ အဓိပ္ပာယ်မှာ “ထွက်ပြေးခြင်း” သို့မဟုတ် “ထွက်ပြေးရန်” ဟူ၍ ဖြစ်သည်။ အာရဗီဘာသာ၌ ထိုအမည်ကို သာမန်အားဖြင့် Hajar (هاجر) ဟု ရေးသားကြပြီး၊ ထိုအမည်သည် Hijra (မုဟမ္မဒ်၏ ရွှေ့ပြောင်းခြင်း/ထွက်ပြေးခြင်း) ဟူသော စကားကို ပေးသော တူညီသော အမြစ်နှင့် ဆက်နွှယ်လျက်ရှိသည်။ ထို့ကြောင့် အစ္စလာမ်၏ အမြစ်များသည် ကျိုင်းကောင်များ၏ အုပ်လိုက်ပျံနှံ့ခြင်းနှင့်သာ ဆက်စပ်နေသည်မဟုတ်ဘဲ၊ ရွှေ့ပြောင်းခြင်းဟူသော အဓိပ္ပာယ်လည်း ထိုအမြစ်များတွင် ပါဝင်လျက်ရှိသည်။ တရားမဝင် လူဝင်မှုကြီးကြပ်ရေးချိုးဖောက်သော ရွှေ့ပြောင်းဝင်ရောက်မှုသည် အစ္စလာမ်၏ ကျိုင်းကောင်၏ ထင်ရှားပေါ်လွင်မှုတစ်ရပ်ဖြစ်သည်ဟု မည်သူက မက်မက်မောမော စိတ်ကူးဖူးသနည်း။

Did anyone dream that the global communists would form an alliance with the Islamic hordes? Both Islam and the globalists dragon power ascend from the bottomless pit in Revelation 9/11 respectively, and the bottomless pit represents a manifestation of satanic power. Both of the current allies are instruments of Satan according to the Scriptures of truth.

有谁曾想到，全球共产主义者竟会与伊斯兰群体结成同盟？伊斯兰与全球主义者的龙之权势，分别在《启示录》第9章与第11章中都是从无底坑上来的；而无底坑象征撒但权势的一种显现。按照真理的圣经，这两个现今的盟友都是撒但的工具。

> “‘When they shall have finished [are finishing] their testimony.’ The period when the two witnesses were to prophesy clothed in sackcloth ended in 1798. As they were approaching the termination of their work in obscurity, war was to be made upon them by the power represented as ‘the beast that ascendeth out of the bottomless pit.’ In many of the nations of Europe the powers that ruled in Church and State had for centuries been controlled by Satan, through the medium of the papacy. But here is brought to view a new manifestation of Satanic power.” The Great Controversy, 268.

> “‘Ndziyavula loko va ta be va hetile [va ri eku hetisiseni] vumbhoni bya vona.’ Nkarhi lowu Timbhoni timbirhi a ti fanele ku profeta ti ambale masaka wu hele hi 1798. Loko a ti ri karhi ti tshinela eku heleni ka ntirho wa tona ekuhundzukeni, a ku ta endliwa nyimpi ehenhla ka tona hi matimba lama yimeleriwaka tanihi ‘xivandzana lexi tlhantlukaka xi huma ekheleni leri nga riki na makumu.’ Eka matiko yo tala ya Yuropa, matimba lama a ma fuma eKerekeni ni leMfun’wini a ma ri ehansi ka vulawuri bya Sathana ku ringana makume ya malembe ya malembe, hi ku tirhisa vupapa. Kambe laha ku kombisiwa xivumbeko lexintshwa xa ku paluxa matimba ya vusathana.” The Great Controversy, 268.

Sister White here identifies the arrival of socialism in the French Revolution period, while also noting that Satan also controls the papal power. The papal power also comes out of the bottomless pit in Revelation seventeen and in chapter nine of Revelation, Islam is the smoke which came from the bottomless pit. The point still remains; did inspiration truly mean, “The scenes to be enacted in our world are not yet even dreamed of?” Who dreamed that Islam would now be spread across Europe and now descending upon the Americas? Did you dream the locusts would be spread across the globe by the globalists of the United Nations, the European Union and the democratic party of the United States?

အစ်မဝှိုက်သည် ဤနေရာတွင် ပြင်သစ်တော်လှန်ရေးခေတ်အတွင်း ဆိုရှယ်လစ်ဝါဒ၏ ရောက်ရှိလာခြင်းကို ဖော်ပြသတ်မှတ်ထားသကဲ့သို့၊ စာတန်သည် ပုပ်ရဟန်းအာဏာကိုလည်း ထိန်းချုပ်ထားကြောင်းကိုလည်း မှတ်သားထားသည်။ ပုပ်ရဟန်းအာဏာသည်လည်း ဗျာဒိတ်ကျမ်း အခန်း ၁၇ ၌ အနက်မဲ့အောက်ဆုံးတွင်းမှ ထွက်လာသည်ဟု ဖော်ပြထားပြီး၊ ဗျာဒိတ်ကျမ်း အခန်း ၉ ၌ အစ္စလာမ်သည် အနက်မဲ့အောက်ဆုံးတွင်းမှ ထွက်လာသော မီးခိုးဖြစ်သည်။ သို့ရာတွင် အချက်၏ အဓိကသဘောတရားမှာ မပြောင်းလဲသေးပေ။ မှုတ်သွင်းတော်မူခြင်းသည် အမှန်တကယ်ပင် “ကျွန်ုပ်တို့၏ ကမ္ဘာပေါ်တွင် ဖြစ်ပျက်လာမည့် မြင်ကွင်းများကို ယခုအချိန်ထိ အိပ်မက်တွင်ပင် မမြင်ဖူးကြသေး” ဟု ဆိုလိုခဲ့သလော။ ယခုအခါ အစ္စလာမ်သည် ဥရောပတစ်လွှား ပျံ့နှံ့သွားပြီး၊ ယခုလည်း အမေရိကတိုက်များအပေါ်သို့ ဆင်းသက်လာနေမည်ဟု မည်သူက အိပ်မက်မက်ခဲ့သနည်း။ ကုလသမဂ္ဂ၊ ဥရောပသမဂ္ဂနှင့် အမေရိကန်ပြည်ထောင်စု၏ ဒီမိုကရက်တစ်ပါတီတို့မှ ဂလိုဘယ်လစ်တို့က ကျိုင်းကောင်များကို ကမ္ဘာလုံးဆိုင်ရာအနှံ့ ပျံ့နှံ့စေမည်ဟု သင် အိပ်မက်မက်ခဲ့သလော။

Who dreamed that the educational institutions would be overcome by the communist and Islamic alliance that is now being paid for by tax dollars of citizens that never intended their tax dollars would be employed to destroy the nation supplying the tax dollars.

Ke mang yo o neng a akanya gore ditheo tsa thuto di tla fenngwa ke kopano ya Bokomonisi le Boiselamo e jaanong e duelwang ka madi a lekgetho a baagi ba ba neng ba sa ikaelela le ka motlha gore madi a bona a lekgetho a tla dirisiwa go senya setšhaba se se tlamelang ka madi ao a lekgetho.

Who dreamed Great Britain would promote an uphold white girls being gang raped, kidnapped and imprisoned and murdered by Islam? Many point out the fact that every communist system ever located in human history has been a complete failure, but the fruit of the socialism of Britain is as much a condemnation of socialism, as the failure of the system’s economic and political philosophies.

Siapakah yang menyangka bahawa Great Britain akan mempromosikan dan mempertahankan agar gadis-gadis kulit putih dirogol secara berkumpulan, diculik, dipenjarakan, dan dibunuh oleh Islam? Ramai yang menegaskan hakikat bahawa setiap sistem komunis yang pernah wujud dalam sejarah manusia merupakan suatu kegagalan sepenuhnya, tetapi buah sosialisme Britain merupakan kecaman terhadap sosialisme yang sama besarnya dengan kegagalan falsafah ekonomi dan politik sistem tersebut.

Who would have dreamed that the merchants of the earth would be allowed to introduce poisons to accomplish mass murder of over seventeen million people?

Ke mang ea neng a ka nahana hore bahoebi ba lefatše ba ne ba tla lumelloa ho hlahisa chefo hore ka eona ba phethe polao e khōlō ea batho ba fetang limilione tse leshome le metso e supileng?

Who dreamed men such as George Soros, Bill Gates and Anthony Fauci would be allowed to accomplish their demonic deeds of evil with absolutely no consequences?

ဣဒၶိမုခ္ခီသော George Soros၊ Bill Gates နှင့် Anthony Fauci ကဲ့သို့သော လူတို့အား မိမိတို့၏ နတ်ဆိုးဆန်သော မကောင်းမှုအကျင့်များကို လုံးဝ အကျိုးဆက်တစ်စုံတစ်ရာ မခံရဘဲ ပြုလုပ်ခွင့်ပေးထားမည်ဟု မည်သူက စိတ်ကူးယဉ်ဖူးသနည်း။

When Sister White stated the scenes enacted would not be dreamed about, she did so in the context of the sealing time of the one hundred and forty-four thousand. She was following her comments on Christ warning in Matthew twenty-four where she recorded, “These lessons are for our benefit. We need to stay our faith upon God, for there is just before us a time that will try men’s souls. Christ, upon the Mount of Olives, rehearsed the fearful judgments that were to precede His second coming.”

Aboa Naa White kaa se nsɛnnennen a ɛbɛba no, wɔrennya ho adae, na ɔkaa eyi wɔ mpɔwhyɛ bere a wɔde sɔre no gu ɔha ne aduanan anan mpem no ho. Ná ɔredi n’ankasa nsɛm a ɔde kaa Kristo kɔkɔbɔ a ɛwɔ Mateo aduonu anan no akyi, baabi a ɔkyerɛwee se, “Saa adesua yi yɛ ma yɛn mfaso. Ɛsɛ sɛ yɛde yɛn gyidi gyina Onyankopɔn so pintinn, efisɛ bere bi da yɛn anim pɛɛ a ɛbɛsɔ nnipa kra ahwɛ. Kristo, wɔ Ngo Ngo Bepɔw no so, san kaa atemmu a ɛyɛ hu no a na ɛsɛ sɛ edi N’abra a ɛto so abien no anim.”

The lessons she had just referred to were the illustrations of both Ezekiel and John in the sanctuary learning to understand that God is in control of all things. In the confusion and rebellion that is now under way, a confusion and rebellion that will only escalate as history moves forward, those who are God’s messengers, as represented by not only Ezekiel and John in the temple, but also Isaiah will only navigate the history in a fashion that glorifies the Lord if they understand that even the things we never dreamed of are still under the control of God.

Phutheho he a sa tsoa bua ka tsona e ne e le litšoantšo tsa Ezekiele le Johanne ka bobeli ka sehalalelong, ba ithuta ho utloisisa hore Molimo ke eena ea laolang lintho tsohle. Har’a pherekano le bofetoheli bo seng bo qalile, e leng pherekano le bofetoheli bo tla mpefala feela ha histori e ntse e tsoela pele, bao e leng baromuoa ba Molimo, joalokaha ba emeloa e seng feela ke Ezekiele le Johanne tempeleng, empa le ke Esaia, ba tla tsamaisa histori feela ka mokhoa o tlotlisang Morena haeba ba utloisisa hore le lintho tseo re sa kang ra li nahana le ka mohla li ntse li le tlas’a taolo ea Molimo.

Those wheels intersecting the other wheels include the events that were never dreamed of, and they are the events that transpire in the sealing time that began on 9/11. The lessons that are to be learned are only learned by those who by faith enter into the Most Holy Place and see Christ and His light shining from the Ark of the Covenant. When that glory is viewed as represented by Daniel in chapter ten, the class that is benefitted from the light is separated from those who fled from the vision.

Lebiliḽaḽe izwo zwi ṱanganaho na maṅwe mabili zwi katela zwiitea zwe zwa si vhuye zwa lorangiwa, nahone ndi zwiitea zwine zwa bvelela nga tshifhinga tsha u pfuṋa tsho thomaho nga 9/11. Pfunzo dzine dza tea u gudwa dzi gudwa fhedzi nga avho vhane nga lutendo vha dzhena fhethu Hukhethwa-Hukhethwa, vha vhona Kristo na tshedza Tshawe tshi tshi penya tshi tshi bva kha Areka ya Mulanga. Musi vhugala honoho vhu tshi vhoniwa sa zwe ha imelwa nga Daniele kha ndima ya fumi, tshigwada tshine tsha vhuyelwa nga tshedza tshi khethululwa na avho vho shavhaho bono.

> And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. Daniel 10:7.

> Na nna Daniel nko ara hụrụ ọhụ ahụ; n’ihi na ndị ikom ndị so m ahụghị ọhụ ahụ; ma oké ịma jijiji dakwasịrị ha, nke mere ka ha gbapụ zoo onwe ha. Daniel 10:7.

There is much more to be derived from the passage in the previous article, but we will address a wheel as we close this article. We have noted in the last article the symbolism of the number twenty-five and before that we spent time on the number thirty. The light from the book of Ezekiel is not simply symbolic numbers, but it is worthwhile to first familiarize ourselves with some of those numerical symbols before beginning to bring some clarity out of the confusion.

Tsa go na le mo gogolo mo go ka ntshiwang mo temaneng ya setlankana se se fetileng, mme re tla sekaseka lebili fa re konela setlankana seno. Re lemogile mo setlankaneng se se fetileng sesupo sa palo ya masome a mabedi le botlhano, mme pele ga moo re ne ra tsaya nako re sekaseka palo ya masome a mararo. Lesedi le le tswang mo bukeng ya Hesekiele ga se fela dipalo tse di nang le sesupo, mme go botlhokwa go itsise pele ka dingwe tsa ditshupo tseo tsa dipalo pele re simolola go ntsha tlhaloso e e utlwalang mo tlhakatlhakanong.

## Seventeen

Leshumi na miviri na michanu

The three two-hundred and fifty-year prophecies identify a seventeen-year period that begins at the end of the history of the church of Smyrna. From 313 to 330, seventeen years typify the setting up of the image of the beast.

Diporofeto tše tharo tša nywaga ye makgolopedi le masometlhano di hlaola lebaka la nywaga ye lesomešupa leo le thomago mafelelong a histori ya kereke ya Simirina. Go tloga ka 313 go fihla ka 330, nywaga ye lesomešupa e emela go hlomiwa ga seswantšho sa sebata.

The two hundred and fifty years that began in 457 BC ended in 207 BC, ten years after the battle of Raphia and seven years before the battle of Panium. From Raphia to Panium was seventeen years, and it represents the hidden history of verse forty as set forth in verses eleven through fifteen of Daniel eleven.

Dvyaka igwékana na makhumi matàánu yatsungulukira mu 457 BC yàpera mu 207 BC, myâka ikùmi inyuma ya lùtalo lwa Raphia na myâka mwandamutekete inyuma ya lùtalo lwa Panium. Ukùva ku Raphia okùya ku Panium kwali myâka ikùmi na mwandamutekete, ne yô yìmenyesya ilyandì ilyaswika ilya vesi ya makhumi mana, bo lùsetelweyo mu mavési ya ikùmi na gumo ukufika ku ikùmi na itàànu ga Daniel ikùmi na gumo.

Ptolemy IV Philopator (also known as Ptolemy IV) was the ruler who won the Battle of Raphia in 217 BC. He reigned as king (and pharaoh) of Ptolemaic Egypt from 221 BC to 204 BC, thus he reigned for seventeen years. He began his reign before the battle of Raphia, but died before the battle of Panium.

Ptolemy IV Philopator (juga dikenali sebagai Ptolemy IV) ialah pemerintah yang memenangi Pertempuran Raphia pada tahun 217 SM. Dia memerintah sebagai raja (dan firaun) Mesir Ptolemaik dari tahun 221 SM hingga 204 SM, maka demikian dia memerintah selama tujuh belas tahun. Dia memulakan pemerintahannya sebelum Pertempuran Raphia, tetapi mangkat sebelum Pertempuran Panium.

The battle of Raphia representing the Ukrainian War began in 2014 when the United States brought about a color revolution in the Ukraine. Ptolemy IV, the king of the south typifies Vladimir Putin, who began his reign in 2000, the year before the sealing of the one hundred and forty-four thousand in 2001 began. As with Ptolemy, Putin began to reign before the Ukrainian war, typified by the battle of Raphia beginning in 2014. Before Panium, Putin, as typified by Ptolemy, is removed. Putin began to reign in 2000, thus aligning with the beginning of the sealing time that began the next year in 2001. Seventeen symbolic years as represented by Ptolemy identifies the period Putin reigns, and he does so during the sealing time.

ចម្បាំងរ៉ាហ្វៀ ដែលតំណាងឲ្យសង្គ្រាមអ៊ុយក្រែន បានចាប់ផ្តើមនៅឆ្នាំ 2014 នៅពេលដែលសហរដ្ឋអាមេរិកបានបណ្តាលឲ្យកើតមានបដិវត្តន៍ពណ៌មួយនៅអ៊ុយក្រែន។ ព្តូលេមីទី 4 ស្តេចនៃទិសខាងត្បូង ជានិមិត្តរូបនៃវ្ល៉ាឌីមៀ ពូទីន ដែលបានចាប់ផ្តើមការគ្រងរាជ្យរបស់គាត់នៅឆ្នាំ 2000 គឺជាឆ្នាំមុនពេលការបោះត្រានៃមួយសែនសែសិបបួនពាន់បានចាប់ផ្តើមនៅឆ្នាំ 2001។ ដូចជាព្តូលេមីដែរ ពូទីនបានចាប់ផ្តើមគ្រងរាជ្យមុនសង្គ្រាមអ៊ុយក្រែន ដែលត្រូវបានតំណាងដោយចម្បាំងរ៉ាហ្វៀដែលបានចាប់ផ្តើមនៅឆ្នាំ 2014។ មុនពេលប៉ានីអុំ ពូទីន ដូចដែលត្រូវបានតំណាងដោយព្តូលេមី ត្រូវបានដកចេញ។ ពូទីនបានចាប់ផ្តើមគ្រងរាជ្យនៅឆ្នាំ 2000 ដូច្នេះវាស្របគ្នានឹងការចាប់ផ្តើមនៃពេលវេលាបោះត្រា ដែលបានចាប់ផ្តើមនៅឆ្នាំបន្ទាប់ គឺឆ្នាំ 2001។ ដប់ប្រាំពីរឆ្នាំនិមិត្តរូប ដូចដែលត្រូវបានតំណាងដោយព្តូលេមី កំណត់អត្តសញ្ញាណរយៈពេលដែលពូទីនគ្រងរាជ្យ ហើយគាត់ធ្វើដូច្នេះក្នុងអំឡុងពេលបោះត្រា។

Trump represented by the conclusion of the two hundred and fifty years that began in 457 BC is located in the same hidden history as Putin, a history that is seventeen years long beginning at the battle of Raphia. The dragon (Putin) and false prophet (Trump) are located within the hidden history. In that history the beast, represented as “the robbers of thy people” symbolizing the papal power is located at the end of the seventeen years from Raphia to Panium.

Trump yang diwakili oleh penutupan dua ratus lima puluh tahun yang bermula pada tahun 457 SM terletak dalam sejarah tersembunyi yang sama seperti Putin, suatu sejarah yang berlangsung selama tujuh belas tahun bermula pada pertempuran Raphia. Naga (Putin) dan nabi palsu (Trump) terletak dalam sejarah tersembunyi itu. Dalam sejarah itu, binatang, yang digambarkan sebagai “perompak-perompak bangsamu” yang melambangkan kuasa kepausan, terletak pada penghujung tujuh belas tahun dari Raphia hingga Panium.

The year 321 represents the Sunday law in the United States, and 321 is located within a seventeen-year period from the Edict of Milan in 313 unto the division of the empire in 330.

Tahun 321 melambangkan undang-undang Ahad di Amerika Syarikat, dan 321 terletak dalam suatu tempoh tujuh belas tahun dari Edik Milan pada tahun 313 hingga pembahagian empayar pada tahun 330.

The history represented from Josiah’s Great Passover as it is called, begins the seventeenth Jubilee cycle of the Jews. From Josiah’s Passover, which is the greatest revival in the Old Testament unto October 22, represents the Millerite history from August 11, 1840 unto October 22, 1844, but more importantly it represents the history of 9/11 unto the Sunday law. The sealing time of the one hundred and forty-four thousand is represented by the seventeenth Jubilee cycle from Josiah unto October 22. Seventeen is a symbol associated with the major events of the sealing time, and the number seventeen is a point where Ezekiel’s wheels intersect.

Le historial a representá desde e Gran Páskua de Josías, komo e ta yamá, ta kuminsá e diesi-siete siklo di Jubileo di e hudiunan. Desde e Páskua di Josías, ku ta e reavivamentu mas grandi den e Testamento Bieu, te ku dia 22 di òktober, ta representá e historia Millerita desde 11 di ougùstùs 1840 te ku 22 di òktober 1844; pero mas importante ainda, e ta representá e historia di 9/11 te ku e lei dominikal. E tempu di selamentu di e sientu kuarenta i kuater mil ta representá pa e diesi-siete siklo di Jubileo desde Josías te ku dia 22 di òktober. Diesi-siete ta un símbulo asosíá ku e eventonan prinsipal di e tempu di selamentu, i e number diesi-siete ta un punto na unda e ruedanan di Ezequiel ta krusá.

In the hidden history of verse forty of Daniel, as represented in verses ten through fifteen of the same chapter the dragon is associated with the number “17” by Ptolemy’s reign. The history of verses eleven’s battle of Raphia unto verse fifteen’s battle of Raphia is “17” years. That history places Donald Trump in the middle of the seventeen years represented by those two battles. The image of the beast that is formed and set up by Trump in the United States is represented by “17” years from 313 to 330. In verse one of chapter one Ezekiel is in the thirtieth year of the “17th” Jubilee cycle. Did you ever dream that the number seventeen represented one of the wheels Ezekiel saw in the Most Holy Place?

Ka thuhthu hûm leh thuruk lamah, Daniela bung 40-na chanchin chu, bung tho vek chhunga châng 10 atanga 15 thlengin a entîr angin, Ptolemy lalna hmangin dragon chu “17” nambar nên a inzawm. Châng 11-a Raphia indona atanga châng 15-a Raphia indona thleng hian “17” kum chanchin a ni. Chumi chanchin chuan Donald Trump chu indona pahnihte’n an entîr kum sawmhnih leh sarih inkâr lai takah a dah. Sakhawram sakawlh lim, Trump-in United States-ah a siam leh a din chu, 313 atanga 330 thleng “17” kumin a entîr. Bung khat châng khatah Ezekiela chu Jubilee cycle “17-na” kum sawmthum-naah a awm. Nambar sawmhnih leh sarih hian Ezekiela’n Hmun Thianghlim Berah a hmuh kei zîng pakhat a entîr tih i mang ngai tawh em?

Ezekiel is a symbol of those during the sealing time who have by faith entered into the Most Holy Place. They are Peter’s priests.

Hezekiela i wan piksa bilong ol lain long taim bilong siling em ol i bin go insait long Holi Tru ples long rot bilong bilip. Ol em ol pris bilong Pita.

> Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 1 Peter 2:5.

> Kamu pun, sebagai batu-batu yang hidup, dibangunkan menjadi suatu rumah rohani, suatu imamat yang kudus, untuk mempersembahkan korban-korban rohani yang berkenan kepada Allah oleh Yesus Kristus. 1 Petrus 2:5.

They have been commissioned to present a message to God’s former covenant people who are then being passed by, though they are forewarned, God’s former covenant people will not see or hear.

Mereka telah diutus untuk menyampaikan suatu pekabaran kepada umat perjanjian Allah yang dahulu, yang pada waktu itu sedang dilewati; sekalipun mereka telah diperingatkan terlebih dahulu, umat perjanjian Allah yang dahulu itu tidak akan melihat ataupun mendengar.

> And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them. For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel; Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee. But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted. Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads. As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house. Ezekiel 3:3–9.

> वह मुझ से कहने लगा, हे मनुष्य के सन्तान, जो पत्र-ग्रन्थ मैं तुझे देता हूँ उसे खा; अपना पेट भर, और अपनी अन्तड़ियों को उससे परिपूर्ण कर। तब मैं ने उसे खा लिया; और वह मेरे मुँह में मधु के समान मीठा था। फिर वह मुझ से कहने लगा, हे मनुष्य के सन्तान, इस्राएल के घराने के पास जा, और मेरे वचन उन से कह। क्योंकि तुझे ऐसे लोगों के पास नहीं भेजा गया है जिनकी बोली अपरिचित हो और जिनकी भाषा कठिन हो, वरन् इस्राएल के घराने के पास; बहुत से ऐसे लोगों के पास नहीं, जिनकी बोली अपरिचित हो और जिनकी भाषा कठिन हो, जिनके वचन तू समझ न सके। निश्चय यदि मैं तुझे उन के पास भेजता, तो वे तेरी सुनते। परन्तु इस्राएल का घराना तेरी न सुनेगा; क्योंकि वे मेरी नहीं सुनते; इस्राएल का सारा घराना निर्लज्ज और कठोरहृदय है। देख, मैं ने तेरा मुख उन के मुख के साम्हने दृढ़, और तेरा ललाट उन के ललाट के साम्हने दृढ़ कर दिया है। मैं ने तेरे ललाट को चकमक पत्थर से भी अधिक कठोर हीरे के समान कर दिया है; उन से मत डर, और उन के मुख देखने से विचलित मत हो, यद्यपि वे विद्रोही घराना हैं। यहेजकेल 3:3–9।

Ezekiel is directed to proclaim a message to the former covenant people as represented by the Protestants of Millerite history and the Laodicean Seventh-day Adventist church in the latter days. If he refuses to proclaim the message the blood of those left unwarned will be upon him.

Ezekiel o laiwa ho phatlalatsa molaetsa ho batho ba pele ba selekane joalokaha ba emetsoe ke Boprostanta ba histori ea Millerite le kereke ea Laodicea ea Seventh-day Adventist matsatsing a bofelo. Haeba a hana ho phatlalatsa molaetsa oo, mali a ba tloheloang ba sa lemosoa a tla ba holim’a hae.

> Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul. Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand. Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul. Ezekiel 3:17–21.

> “Anak manusia, Aku telah menjadikan engkau seorang pengawal bagi kaum Israel; sebab itu dengarkanlah firman dari mulut-Ku dan berilah mereka peringatan dari pihak-Ku. Apabila Aku berfirman kepada orang fasik: Engkau pasti mati; dan engkau tidak memberi dia peringatan, dan tidak berkata-kata untuk memperingatkan orang fasik itu daripada jalannya yang fasik, supaya menyelamatkan nyawanya; maka orang fasik itu akan mati dalam kesalahannya; tetapi darahnya akan Kutuntut dari tanganmu. Namun jika engkau memperingatkan orang fasik itu, dan ia tidak berbalik daripada kefasikannya, dan tidak daripada jalannya yang fasik, ia akan mati dalam kesalahannya; tetapi engkau telah melepaskan jiwamu. Lagi, apabila seorang benar berbalik daripada kebenarannya, lalu melakukan kedurjanaan, dan Aku meletakkan suatu batu sandungan di hadapannya, ia akan mati; oleh sebab engkau tidak memberi dia peringatan, ia akan mati dalam dosanya, dan kebenarannya yang telah dilakukannya tidak akan diingat lagi; tetapi darahnya akan Kutuntut dari tanganmu. Namun demikian, jika engkau memperingatkan orang benar itu supaya orang benar jangan berbuat dosa, dan ia tidak berbuat dosa, ia pasti hidup, kerana ia telah diperingatkan; dan engkau juga telah melepaskan jiwamu.” Yehezkiel 3:17–21.

In the first ‘eleven’ chapters of Ezekiel, he is shown the destruction of Jerusalem, illustrated by the visions by the river Chebar, the plain and Jerusalem. He is commissioned to proclaim a warning of the impending judgment upon Jerusalem. The warning message of the impending judgment upon Jerusalem is the warning given first to the Laodicean Seventh-day Adventist church. The warning identifies the judgment and rejection of God’s people in Jerusalem who do not possess the seal of God. The warning typified by Ezekiel is the warning of the soon-coming Sunday law.

Dalam sebelas pasal pertama Yehezkiel, kepadanya diperlihatkan kebinasaan Yerusalem, yang digambarkan melalui penglihatan-penglihatan di tepi sungai Kebar, di dataran, dan di Yerusalem. Ia ditugaskan untuk memaklumkan suatu amaran tentang hukuman yang akan segera menimpa Yerusalem. Berita amaran mengenai hukuman yang akan segera menimpa Yerusalem itu ialah amaran yang mula-mula diberikan kepada gereja Masehi Advent Hari Ketujuh Laodikia. Amaran itu mengenal pasti hukuman dan penolakan umat Tuhan di Yerusalem yang tidak memiliki meterai Tuhan. Amaran yang dilambangkan oleh Yehezkiel itu ialah amaran tentang undang-undang Ahad yang segera akan datang.

In those first eleven chapters where these truths are set forth, Ezekiel is made dumb, and only speaks thereafter when God specifically opens his mouth, and this continues until the destruction of Jerusalem, when he again can speak.

Ngenxa yaloo machapter alishumi elinanye okuqala, apho ezi nyaniso zibekwa khona, uHezekile wenziwa waba sisimumu, yaye emveni koko wathetha kuphela xa uThixo evula umlomo wakhe ngokukodwa; yaza le meko yaqhubeka kwada kwafika ukutshatyalaliswa kweYerusalem, xa waphinda wakwazi ukuthetha.

> Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house. But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them: And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house. But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord God; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house. Ezekiel 3:24–27.

> Nako spirit i bin insaed long mi, em i mekim mi sanap long tupela lek bilong mi, na em i toktok wantaim mi, na i tokim mi, Go, pasim yu yet insaed long haus bilong yu. Tasol yu, O pikinini bilong man, lukim, ol bai putim ol pas long yu, na bai pasim yu long ol, na yu no ken i go ausait namel long ol: Na bai Mi mekim tang bilong yu i pas long rup bilong maus bilong yu, bai yu kamap mauspas, na yu no ken stap long ol olsem wanpela man bilong tokaut long sin bilong ol: long wanem, ol i wanpela haus bilong bikhet. Tasol taim Mi toktok wantaim yu, bai Mi opim maus bilong yu, na bai yu tokim ol, Olsem Nambawan Bikpela God i tok; Man i harim, larim em i harim; na man i no laik harim, larim em i no harim: long wanem, ol i wanpela haus bilong bikhet. Ezekiel 3:24–27.

When Jerusalem fell, Ezekiel could once again speak.

Ha Jerusalem e wa, Hesekiele a ka bua gape.

> And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten. Now the hand of the Lord was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb. Ezekiel 33:21, 22.

> Kwenzeka-ke ngomnyaka wetshumi lambili wokuthunjwa kwethu, ngenyanga yetshumi, ngosuku lwesihlanu lwenyanga, ukuthi omunye owayesindile ephuma eJerusalema weza kimi, wathi, Umuzi utshaywe. Isandla seNkosi sasesiphezu kwami kusihlwa, engakafiki lowo owayesindile; sasivule umlomo wami, kwaze kwaba yilapho efika kimi ekuseni; umlomo wami wavulwa, ngangingasayisithulu. Hezekeli 33:21, 22.

The fall of Jerusalem represents the fall of the Laodicean Seventh-day Adventist church in the latter days. That fall occurs while those who were sealed in Jerusalem in chapter nine are then lifted up as the church triumphant. The Laodicean’s within Jerusalem are taken out, and the one hundred and forty-four thousand are lifted up as the kingdom of glory is established. That kingdom of glory was typified by the establishment of the kingdom of grace at the cross. The kingdom of grace at the cross aligns with the kingdom of glory at the Sunday law, and those two kingdoms are placed into the sequence of prophetic history located in the book of Ezekiel. The first eleven chapters, when Ezekiel is placed within the context of the sanctuary is about the purification of God’s church as His people change from the church militant, that is defined as being made up of wheat and tares, into the church triumphant, that is made up of the wheat offering of Pentecost.

Go wa ha Jerusalem i pratɛ mu no gyina hɔ ma Laodikea Seventh-day Adventist asafo no ahwe ase wɔ nna a edi akyiri no mu. Saa ahwe ase no ba bere a wɔn a wɔsɔɔ wɔn ano wɔ Jerusalem mu wɔ tiwa 9 no mu no afei wɔma wɔn so sɛ asafo a edi nkonim no. Woyi Laodikeafo a wɔwɔ Jerusalem mu no fi hɔ, na wɔma apem ɔha aduanan anan no so bere a wɔde ahenni no a ɛyɛ anuonyam no resi hɔ no. Saa ahenni no a ɛyɛ anuonyam no, wɔde ahenni a ɛyɛ adom a wɔde sii hɔ wɔ asɛndua no so no na ɛyɛɛ ne mfatoho. Ahennni a ɛyɛ adom wɔ asɛndua no so no ne ahenni a ɛyɛ anuonyam wɔ Sunday law no bere so no hyia, na wɔde saa ahenni abien yi hyɛ nkɔntɔnhwehwɛmu nkɔso a ɛwɔ nkɔmhyɛ abakɔsɛm mu a ɛwɔ Hesekiel nwoma no mu no. Tiw du baako a edi kan no, bere a wɔde Hesekiel si kronkronbea no ho nsɛm mu no, ɛfa Onyankopɔn asafo no ho tew so, bere a Ne nkurɔfo no resakra afi asafo a ɛko no, a wɔkyerɛ ase sɛ wɔde atoko ne wura ayɛ no, akɔ asafo a edi nkonim no mu, a wɔde Pentekoste atoko afɔre no ayɛ no.

> And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him. Ezekiel 21:25–27.

> ཁྱོད་ནི་ཨིས་ར་ཨེལ་གྱི་མ་དག་པ་དང་ངན་པའི་རྒྱལ་སྲས་ཞིག་ཡིན་པས། ཉེས་པའི་མཐའ་མ་འབྱུང་བའི་ཉིན་མོ་ཁྱོད་ལ་སླེབས་སོ། གཙོ་བོ་དཀོན་མཆོག་གིས་འདི་སྐད་གསུངས། ཅོད་པན་ཕུད་ཅིག་དང་། རྒྱལ་ཞྭ་ཕུད་ཅིག །འདི་ནི་ད་ནས་སྔར་བཞིན་མི་ཡིན། དམའ་བ་དེ་མཐོན་པོར་སྒྱུར་ཞིག །མཐོ་བ་དེ་དམའ་བར་ཕབ་ཅིག །ངས་དེ་གཏོར་ཞིག་གཏོར། གཏོར་ཞིག་གཏོར། དེ་ནི་དེའི་ཐོབ་ཐང་ཡོད་པ་དེ་འོང་བའི་བར་དུ་མེད་པར་འགྱུར། ངས་དེ་ཁོང་ལ་སྦྱིན་པར་བྱའོ། ཨེ་ཟེ་ཀི་ཨེལ་ ༢༡:༢༥–༢༧។

Zedekiah was the final king of Judah, and he is the “wicked prince of Israel, whose day is come” in the verses. Nebuchadnezzar was about to take Jerusalem and Zedekiah’s crown was to be removed by Babylon who would be overturned by the Medes and Persians, who would in turn be overturned by the Greeks, who would be overturned by Rome. The third overturning arrives at Rome, which is the history when the King “whose right it is” will receive the crown of the kingdom of grace at the setting up of that kingdom at the cross.

Sidikia ialah raja Yehuda yang terakhir, dan dialah “putera Israel yang jahat, yang harinya sudah datang” dalam ayat-ayat itu. Nebukadnezar hampir-hampir menawan Yerusalem dan mahkota Sidikia akan ditanggalkan oleh Babilon, yang akan dijungkirbalikkan oleh orang Media dan Persia, yang pada gilirannya akan dijungkirbalikkan oleh orang Yunani, yang akan dijungkirbalikkan oleh Roma. Penjungkirbalikan yang ketiga tiba pada Roma, iaitu sejarah ketika Raja “yang berhak atasnya” akan menerima mahkota kerajaan kasih karunia pada penegakan kerajaan itu di salib.

> “To the ‘profane wicked prince’ had come the day of final reckoning. ‘Remove the diadem,’ the Lord decreed, ‘and take off the crown.’ Not until Christ Himself should set up His kingdom was Judah again to be permitted to have a king. ‘I will overturn, overturn, overturn, it,’ was the divine edict concerning the throne of the house of David; ‘and it shall be no more, until He come whose right it is; and I will give it Him.’ Ezekiel 21:25–27.” Prophets and Kings, 451.

> “Kepada ‘raja fasik yang cemar’ telah tiba hari perhitungan yang terakhir. ‘Tanggalkanlah serban,’ demikianlah Tuhan menetapkan, ‘dan lepaskanlah mahkota itu.’ Tidak sampai Kristus sendiri mendirikan kerajaan-Nya, Yehuda sekali lagi diizinkan mempunyai seorang raja. ‘Aku akan membalikkan, membalikkan, membalikkan dia,’ demikianlah ketetapan ilahi mengenai takhta keluarga Daud; ‘dan itu tidak akan ada lagi, sampai Ia datang yang berhak atasnya; dan Aku akan memberikannya kepada-Nya.’ Yehezkiel 21:25–27.” Prophets and Kings, 451.

In the time of the latter rain, which began when the judgment of the living began on 9/11 Christ sets up his kingdom of glory.

Pada masa hujan akhir, yang bermula apabila penghakiman atas orang yang hidup bermula pada 9/11, Kristus mendirikan kerajaan kemuliaan-Nya.

> “When the four angels let go, Christ will set up His kingdom.” Spalding and Magan, 3.

> “Apabila keempat-empat malaikat itu melepaskan, Kristus akan mendirikan kerajaan-Nya.” Spalding and Magan, 3.

A period of preparation begins at 9/11 and at the Sunday law the glorious holy mountain is lifted up above all the hills and mountains.

Nako ya boitokisetso e simologa ka 9/11, mme ka nako ya molao wa Sontaga thaba e e galalelang e e boitshepo e tlhatlosiwa godimo ga dithota tsotlhe le dithaba tsotlhe.

> The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. Isaiah 2:1–3.

> Ny teny izay hitan’i Isaia zanak’i Amoza momba an’i Joda sy Jerosalema. Ary amin’ny andro farany dia hiseho izao: ny tendrombohitry ny tranon’i Jehovah haorina ho eo an-tampon’ny tendrombohitra, sady hasandratra ho ambonin’ny havoana; ary ny firenena rehetra hirohotra ho any aminy. Ary olona maro no handeha ka hanao hoe: Avia ianareo, andeha isika hiakatra ho any amin’ny tendrombohitry Jehovah, ho any an-tranon’Andriamanitr’i Jakoba; ary hampianatra antsika ny lalany Izy, ka handeha amin’ny diany isika; fa avy ao Ziona no hivoahan’ny lalàna, ary ny tenin’i Jehovah avy any Jerosalema. Isaia 2:1–3.

On 9/11 the winds were released and then restrained, thus marking the beginning of the setting up of the kingdom of Daniel two, that is represented as a rock cut out of the mountain that fills the whole earth.

Pada 9/11 angin-angin itu dilepaskan lalu ditahan, dengan demikian menandai permulaan ditegakkannya kerajaan dalam Daniel dua, yaitu yang dilambangkan sebagai sebuah batu yang terpotong dari gunung dan memenuhi seluruh bumi.

> “This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.

> “Pandangan ini telah diberikan pada tahun 1847 ketika hanya ada sangat sedikit saudara-saudara Advent yang memelihara Sabat, dan dari antara mereka hanya sedikit yang menganggap bahwa pemeliharaannya cukup penting untuk menarik suatu garis pemisah antara umat Allah dan orang-orang yang tidak percaya. Sekarang penggenapan pandangan itu mulai terlihat. ‘Permulaan masa kesusahan,’ yang disebutkan di sini, tidak menunjuk kepada waktu ketika tulah-tulah itu mulai dicurahkan, melainkan kepada suatu masa singkat tepat sebelum semuanya itu dicurahkan, sementara Kristus berada di dalam bait suci. Pada waktu itu, sementara pekerjaan keselamatan sedang mendekati penutupannya, kesusahan akan datang atas bumi, dan bangsa-bangsa akan menjadi marah, namun ditahan sehingga tidak mencegah pekerjaan malaikat ketiga. Pada waktu itu ‘hujan akhir,’ atau penyegaran dari hadirat Tuhan, akan datang, untuk memberi kuasa kepada seruan nyaring malaikat ketiga, dan mempersiapkan orang-orang kudus untuk berdiri teguh pada masa ketika ketujuh tulah terakhir akan dicurahkan.” Early Writings, 85.

Christ sets up His everlasting kingdom during the time of the latter rain, and His kingdom includes the kingdom of grace that was established at the cross and also His kingdom of glory at the Sunday law. Zedekiah to Babylon (1st kingdom), to Medo-Persia (2nd kingdom), to Greece (3rd kingdom) and on to pagan Rome (4th kingdom) identifies the history leading to the kingdom of grace. That history identifies a parallel historical sequence from Papal Rome (spiritual Babylon 5th kingdom), unto the United States (spiritual Medo-Persia 6th kingdom), unto the United Nations (spiritual Greece 7th kingdom) and on unto the threefold union of the dragon, the beast and false prophet, that together make up modern Rome (spiritual Rome 8th kingdom that is of the seven).

Kristo o tlhoma bogosi jwa Gagwe jo bo sa khutleng mo nakong ya pula ya morago, mme bogosi jwa Gagwe bo akaretsa bogosi jwa tsotlhe jo bo neng jwa tlhomiwa mo sefapanong gape le bogosi jwa Gagwe jwa kgalalelo fa molao wa Sontaga o tsena. Sedekia go ya kwa Babelona (bogosi jwa ntlha), go ya kwa Bameda le Baperesia (bogosi jwa bobedi), go ya kwa Gerika (bogosi jwa boraro) le go ya pele kwa Roma ya boheitane (bogosi jwa bonè) go supa hisitori e e isang kwa bogosing jwa tsotlhe. Hisitori eo e supa tatelano ya hisitori e e tsamaisanang nayo go tswa kwa Roma ya Bopapa (Babelona wa semowa, bogosi jwa botlhano), go ya kwa United States (Bameda le Baperesia ba semowa, bogosi jwa borataro), go ya kwa United Nations (Gerika ya semowa, bogosi jwa bosupa) le go ya pele kwa kopanong e e menaganneng gararo ya kgogela, sebatana le moporofeti wa maaka, tse mmogo di bopang Roma ya segompieno (Roma ya semowa, bogosi jwa borobedi jo bo tswang mo go a supa).

The triumph of that kingdom in Daniel two is represented by a rock, and God’s faithful are stones in the temple.

Kgosi ya mmuso oo mo go Daniele pedi e emetswe ke lefika, mme ba ba ikanyegang ba Modimo ke maje mo tempeleng.

> Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 1 Peter 2:5.

> Kamu pun, sebagai batu-batu yang hidup, sedang dibangunkan menjadi suatu rumah rohani, suatu imamat yang kudus, untuk mempersembahkan korban-korban rohani yang berkenan kepada Allah melalui Yesus Kristus. 1 Petrus 2:5.

That everlasting kingdom triumphs over the kingdoms of the world and fills the entire world. In Ezekiel chapter forty to the end of his book, that same kingdom is represented as a temple which fills the world with the water of life.

Mmuso oo o sa khutleng o fenya mebuso ya lefatshe mme o tlatsa lefatshe lohle. Mo go Esekiele kgaolo ya masome a mane go fitlha kwa bokhutlong jwa buka ya gagwe, mmuso oo oo tshwanang o emelwa e le tempele e e tlatsang lefatshe ka metsi a bophelo.

We will continue these things in the next article.

Ri gitwarire ibi bintu mu kigambo gikurikira.

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