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# The Book of Joel and The Laodicean Seventh-day Adventist Church - Number Forty-Two

Buku Joël dan Gereja Advent Hari Ketujuh Laodikia - Nombor Empat Puluh Dua

Number Forty-Two

Nomoro e Mashome a Mane le Mebedi

Author

Jeff Pippenger

Published

February 9, 2026

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When Leviticus twenty-three is broken into two equal lines of twenty-two verses in conjunction with the line of Christ where the spring feasts met their antitype, we can demonstrate a line that begins with the three steps of the Passover of Friday evening, unleavened bread of Sabbath and the first fruits on the first day of the week. This is one waymark, as represented by Christ’s baptism, but that one waymark has three steps.

Apabila Imamat dua puluh tiga dibahagikan kepada dua baris yang sama, masing-masing dua puluh dua ayat, seiring dengan garis Kristus di mana perayaan-perayaan musim bunga bertemu dengan antitipenya, kita dapat menunjukkan suatu garis yang bermula dengan tiga langkah Paskah pada petang Jumaat, roti tidak beragi pada hari Sabat, dan buah sulung pada hari pertama dalam minggu itu. Ini ialah satu penanda jalan, sebagaimana dilambangkan oleh baptisan Kristus, tetapi satu penanda jalan itu mempunyai tiga langkah.

When we begin at the resurrection and extend into the future forty days we come to a turning point, for it was then that Christ left off teaching face to face and ascended in the clouds. The one hundred and forty-four thousand also ascend in the clouds.

Апаҳарам ажыдырағанда, болашаққа қырық күн ілгері жүргенімізде, бұрылыс нүктесіне келеміз; өйткені дәл сол кезде Мәсіх бетпе-бет үйретуін доғарып, бұлттарда көкке көтерілді. Жүз қырық төрт мың да бұлттарда көкке көтеріледі.

> And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. Revelation 11:12–15.

> Na ba ne ba utlwa lentswe le legolo le tswa legodimong le ba raya le re, Tlang kwano godimo. Mme ba tlhatlogela legodimong mo lerung; mme baba ba bona ba ba bona. Mme ka yone nako eo ga nna le thoromo e kgolo ya lefatshe, mme karolo ya bolesome ya motse ya wa, mme mo thoromong ya lefatshe ga bolawa batho ba le dikete di supa; mme ba ba setseng ba tshoga, mme ba galaletsa Modimo wa legodimo. Tatlhego ya bobedi e fetile; mme bonang, tatlhego ya boraro e tla ka bofefo. Mme moengele wa bosupa a letsa lonaka; mme ga nna le mantswe a magolo kwa legodimong, a re, Mebuso ya lefatshe leno e fetogile mebuso ya Morena wa rona, le ya Keresete wa gagwe; mme o tla busa ka bosaengkae le ka bosakhutleng. Tshenolo 11:12–15.

The second and third woe are Islam, and the seventh angel is the third woe, which is once again, Islam. The third woe arrives quickly at the earthquake. The earthquake is the Sunday law in the United States; the United States is the earth beast of Revelation thirteen, and the Sunday law is the shaking, which is a quaking. The earth beast is the premier king of the ten kings, and when the United States is overthrown at the Sunday law, a tenth part of the city will have fallen. In the same hour of the Sunday law, the two witnesses represented by Elijah and Moses, the same two witnesses who appeared transfigured with Christ unto Peter, James and John, are lifted up to heaven in a cloud, and everyone sees, for their enemies beheld them.

Penderitaan kedua dan ketiga ialah Islam, dan malaikat ketujuh ialah penderitaan ketiga, yang sekali lagi ialah Islam. Penderitaan ketiga datang dengan segera pada waktu gempa bumi itu. Gempa bumi itu ialah undang-undang Ahad di Amerika Syarikat; Amerika Syarikat ialah binatang dari bumi dalam Wahyu tiga belas, dan undang-undang Ahad itu ialah goncangan, iaitu suatu gegaran. Binatang dari bumi itu ialah raja utama daripada sepuluh raja itu, dan apabila Amerika Syarikat ditumbangkan pada waktu undang-undang Ahad, sepersepuluh daripada kota itu telah jatuh. Pada jam yang sama berlakunya undang-undang Ahad itu, dua saksi yang dilambangkan oleh Elia dan Musa, dua saksi yang sama yang menampakkan diri dalam kemuliaan bersama Kristus kepada Petrus, Yakobus dan Yohanes, diangkat ke syurga dalam awan, dan semua orang melihatnya, kerana musuh-musuh mereka telah memandang mereka.

Forty days after the resurrection Jesus “ascended” into the clouds and the ten days in the upper room began. The ascension is a visual test, as is the second of the three angels. At His ascension the angels stated that He would return with clouds, as He just ascended with clouds.

Ntango ntuku minei nsima ya lisekwa, Yesu “amataki” na mapata mpe mikolo zomi na eteni ya likoló ebandaki. Bomati na Ye ezali komekama ya komonana, ndenge moko mpe na mwanje ya mibale kati na baanje misato. Na ntango ya bomati na Ye, baanje balobaki ete akokóma lisusu na mapata, ndenge kaka amataki na mapata.

> And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Acts 1:9–11.

> អើយ កាល​ទ្រង់​បាន​មាន​ព្រះបន្ទូល​អំពី​ការ​ទាំង​នេះ​រួច​ហើយ នៅ​ពេល​ពួកគេ​កំពុង​មើល ទ្រង់​ត្រូវ​បាន​លើក​ឡើង​ទៅ ហើយ​មាន​ពពក​មួយ​ទទួល​ទ្រង់​បំបាត់​ចេញ​ពី​ភ្នែក​របស់​ពួកគេ។ ហើយ​ខណៈ​ដែល​ពួកគេ​កំពុង​សម្លឹង​មើល​ទៅ​ស្ថានសួគ៌​យ៉ាង​មាំមួន ពេល​ទ្រង់​កំពុង​យាង​ឡើង នោះ មើល៍ មាន​បុរស​ពីរ​នាក់​ឈរ​នៅ​ក្បែរ​ពួកគេ ស្លៀក​សម្លៀកបំពាក់​ពណ៌​ស; អ្នក​ទាំង​នោះ​ក៏​បាន​និយាយ​ថា ឱ​បុរស​សាសន៍​កាលីឡេ​អើយ ហេតុ​អ្វី​បាន​ជា​អ្នក​ឈរ​សម្លឹង​មើល​ទៅ​ស្ថានសួគ៌​ដូច្នេះ? ព្រះយេស៊ូវ​អង្គ​នេះ​ដដែល ដែល​ត្រូវ​បាន​លើក​ចេញ​ពី​អ្នក​រាល់​គ្នា​ទៅ​ស្ថានសួគ៌ នឹង​យាង​មក​វិញ​ដូច​គ្នា​នឹង​របៀប​ដែល​អ្នក​រាល់​គ្នា​បាន​ឃើញ​ទ្រង់​យាង​ទៅ​ស្ថានសួគ៌។ កិច្ចការ 1:9–11។

His return at His Second Coming is in the “glory” of His kingdom.

ការយាងត្រឡប់មកវិញរបស់ទ្រង់ នៅពេលការយាងមកជាលើកទីពីររបស់ទ្រង់ គឺនៅក្នុង «សិរីល្អ» នៃនគររបស់ទ្រង់។

> Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. Mark 8:38.

> Maka barangsiapa malu karena Aku dan karena perkataan-perkataan-Ku di tengah-tengah angkatan yang tidak setia dan berdosa ini, Anak Manusia pun akan malu karena dia, apabila Ia datang dalam kemuliaan Bapa-Nya bersama para malaikat yang kudus. Markus 8:38.

This same “glory” is what Peter, James and John witnessed at the Mount of Transfiguration. The Mount of Transfiguration was also a second step, preceded and followed by Caesarea Philippi and Caesarea Maritima respectively. The second test is also the image of the beast test, a test which requires the prophetic recognition that the image of the beast is being formed. The second test is also Melzar inspecting Daniel and his friends to compare their countenances with those who did not eat pulse. It is a visual test. The second step in the three covenant steps of Abram’s covenant history was the “sign” of circumcision. The second step represents the sealing of God’s people as they are lifted up as an ensign. The second step is where “glory” is manifested, for the first angel’s three steps are fear, “glory” and judgment. The fortieth day of the Pentecostal season aligns with the Mount of Transfiguration. Remove your shoes, for you are on holy ground.

“ਸੇ ਮਹਿਮਾ” ਓਹੀ ਹੈ ਜੋ ਪਤਰਸ, ਯਾਕੂਬ ਅਤੇ ਯੂਹੰਨਾ ਨੇ ਰੂਪਾਂਤਰਣ ਦੇ ਪਹਾੜ ਉੱਤੇ ਦੇਖੀ ਸੀ। ਰੂਪਾਂਤਰਣ ਦਾ ਪਹਾੜ ਵੀ ਇੱਕ ਦੂਜਾ ਕਦਮ ਸੀ, ਜਿਸ ਤੋਂ ਪਹਿਲਾਂ ਕੈਸਰਿਆ ਫਿਲਿੱਪੀ ਅਤੇ ਜਿਸ ਤੋਂ ਬਾਅਦ ਕੈਸਰਿਆ ਮਰੀਤੀਮਾ ਸੀ। ਦੂਜੀ ਪਰਖ ਜਾਨਵਰ ਦੀ ਮੂਰਤੀ ਵਾਲੀ ਪਰਖ ਵੀ ਹੈ, ਇੱਕ ਅਜਿਹੀ ਪਰਖ ਜੋ ਇਸ ਭਵਿੱਖਬਾਣੀ-ਸੰਬੰਧੀ ਪਛਾਣ ਦੀ ਮੰਗ ਕਰਦੀ ਹੈ ਕਿ ਜਾਨਵਰ ਦੀ ਮੂਰਤੀ ਬਣ ਰਹੀ ਹੈ। ਦੂਜੀ ਪਰਖ ਮਲਜ਼ਾਰ ਵੱਲੋਂ ਦਾਨੀਏਲ ਅਤੇ ਉਸ ਦੇ ਮਿੱਤਰਾਂ ਦੀ ਜਾਂਚ ਵੀ ਹੈ, ਤਾਂ ਜੋ ਉਹਨਾਂ ਦੇ ਚਿਹਰਿਆਂ ਦੀ ਉਹਨਾਂ ਨਾਲ ਤੁਲਨਾ ਕੀਤੀ ਜਾਵੇ ਜਿਨ੍ਹਾਂ ਨੇ ਦਾਲਾਂ ਨਹੀਂ ਖਾਧੀਆਂ ਸਨ। ਇਹ ਇੱਕ ਦ੍ਰਿਸ਼ਟੀਗਤ ਪਰਖ ਹੈ। ਅਬਰਾਮ ਦੀ ਵਾਅਦਾਕਾਰ ਇਤਿਹਾਸ ਦੀ ਤਿੰਨ ਵਾਅਦਾਕਾਰ ਪੜਾਵਾਂ ਵਿੱਚ ਦੂਜਾ ਕਦਮ ਖਤਨੇ ਦਾ “ਨਿਸ਼ਾਨ” ਸੀ। ਦੂਜਾ ਕਦਮ ਪਰਮੇਸ਼ੁਰ ਦੇ ਲੋਕਾਂ ਉੱਤੇ ਮੋਹਰ ਲਗਾਏ ਜਾਣ ਦੀ ਨੁਮਾਇੰਦਗੀ ਕਰਦਾ ਹੈ, ਜਦੋਂ ਉਹ ਇੱਕ ਝੰਡੇ ਵਾਂਗ ਉੱਪਰ ਚੁੱਕੇ ਜਾਂਦੇ ਹਨ। ਦੂਜਾ ਕਦਮ ਉਹ ਹੈ ਜਿੱਥੇ “ਮਹਿਮਾ” ਪ੍ਰਗਟ ਹੁੰਦੀ ਹੈ, ਕਿਉਂਕਿ ਪਹਿਲੇ ਦੂਤ ਦੇ ਤਿੰਨ ਕਦਮ ਭੈ, “ਮਹਿਮਾ” ਅਤੇ ਨਿਆਂ ਹਨ। ਪੰਤੇਕੁਸਤ ਦੇ ਮੌਸਮ ਦਾ ਚਾਲੀਵਾਂ ਦਿਨ ਰੂਪਾਂਤਰਣ ਦੇ ਪਹਾੜ ਨਾਲ ਸੰਗਤ ਰੱਖਦਾ ਹੈ। ਆਪਣੀਆਂ ਜੁੱਤੀਆਂ ਉਤਾਰ ਦੇ, ਕਿਉਂਕਿ ਤੂੰ ਪਵਿੱਤਰ ਭੂਮੀ ਉੱਤੇ ਖੜਾ ਹੈਂ।

The ascension is a visual test, and in the line of the feasts, the ascension at the forty-day mark is preceded by five days with the feast of Trumpets. The feast of Trumpets identifies the warning of the seventh trumpet, which is the warning of Islam.

Kenaikan itu ialah suatu ujian yang dapat dilihat, dan dalam urutan perayaan-perayaan itu, kenaikan pada tanda empat puluh hari didahului oleh lima hari yang berhubungan dengan Hari Raya Sangkakala. Hari Raya Sangkakala itu menandai amaran sangkakala yang ketujuh, yaitu amaran tentang Islam.

The ascension follows the trumpets by five days, and then five days after the ascension the Day of atonement marks judgment. The trumpet is the old paths, it is the Laodicean message, it is Islam and it is the foundational message of the first angel. Five days later, when the “face-to-face” instruction ends, the visual second test of the second angel is marked by the ascension. Five days after that, judgment marks the third angel.

Ka tlotliso e latela diterompeta ka matsatsi a mahlano, mme hape matsatsi a mahlano ka mora tlotliso Letsatsi la poelano le tshwaya kahlolo. Terompeta ke ditsela tsa kgale, ke molaetsa wa Laodisea, ke Boislamo, mme ke molaetsa wa motheo wa lengeloi la pele. Matsatsi a mahlano hamorao, ha thuto ya “sefahleho le sefahleho” e fela, teko ya bobedi e bonahalang ya lengeloi la bobedi e tshwauwa ke tlotliso. Matsatsi a mahlano ka mora moo, kahlolo e tshwaya lengeloi la boraro.

Five days after judgment upon the house of God has finished, judgment comes on the United States as marked by the Day of Pentecost.

Mi niŋgiik imo jeeŋ ci gäm acï piny tën Yiën acï dhëëth, ci piny tën bï ci Amerika tɔ̈n ku acï kën markëëd ë Yom Piŋkɔ̈sth.

> And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:13, 14.

> Lalu Ia berfirman kepada Abram, “Ketahuilah dengan pasti bahwa keturunanmu akan menjadi orang asing di suatu negeri yang bukan milik mereka, dan mereka akan diperbudak serta ditindas selama empat ratus tahun; tetapi bangsa yang akan mereka layani itu akan Kuhakimi juga; sesudah itu mereka akan keluar dengan membawa harta yang besar.” Kejadian 15:13, 14.

The “great substance” the one hundred and forty-four thousand possess at the Sunday law, where the “nation” of the United States is judged, is Isaiah’s chapter six’s substance, representing Divinity. Abraham’s covenant prophecy says “also that nation,” thus identifying that God’s people are sealed before the Sunday law. Then at the Sunday law a period represented by the seven days of the feast of Tabernacles, the latter rain is poured out without measure as judgment is accomplished on the great multitude outside of God’s house.

“မဟာအနှစ်သာရ” ဟုဆိုသောအရာသည် အမေရိကန်ပြည်ထောင်စုဆိုသော “နိုင်ငံ” သည် တရားစီရင်ခြင်းခံရသည့် တနင်္ဂနွေဥပဒေကာလ၌ တစ်သိန်းလေးသောင်းလေးထောင်တို့ ပိုင်ဆိုင်ထားသောအရာဖြစ်ပြီး၊ ထိုအရာမှာ ဘုရားသဘောတရားကို ကိုယ်စားပြုသော ဟေရှာယ အခန်း ၆ ၏ အနှစ်သာရပင် ဖြစ်သည်။ အာဗြဟံ၏ ပဋိညာဉ်ဆိုင်ရာ ပရောဖက်ပြုချက်က “ထိုနိုင်ငံကိုလည်း” ဟုဆိုသဖြင့်၊ ဘုရားသခင်၏ လူမျိုးတော်တို့သည် တနင်္ဂနွေဥပဒေမတိုင်မီ တံဆိပ်ခတ်ခြင်းခံရကြောင်းကို သတ်မှတ်ဖော်ပြထားသည်။ ထို့နောက် တဲတော်ပွဲ၏ ခုနစ်ရက်ဖြင့် ကိုယ်စားပြုထားသော ကာလတစ်ရပ်ဖြစ်သည့် တနင်္ဂနွေဥပဒေကာလ၌၊ ဘုရားသခင်၏ အိမ်တော်အပြင်ဘက်ရှိ မဟာလူအုပ်ကြီးအပေါ် တရားစီရင်ခြင်း ပြီးမြောက်လာသည်နှင့်အမျှ နောက်မိုးသည် အကန့်အသတ်မရှိ သွန်းလောင်းခြင်းခံရသည်။

On July 18, 2020 the two witnesses were slain in the streets of Sodom and Egypt. The two witnesses were Moses and Elijah, and William Miller was the Elijah of his history. In his dream he closed his eyes for a moment, and on July 18, 2020 he prophetically closed his eyes in death. When he opened his eyes, the room was empty, a door and the windows were open. When Miller then saw the work the dirt brush man was accomplishing, he pleaded with him to be careful, and the dirt brush man insured him all would be well.

Nga taari 18 Kholove 2020, ihl witness kabloul kaikhatna tawn Sodom leh Egypt khua tawnga thinthat in an awm. Hih witness nihte chu Moses leh Elijah an ni a, William Miller chu ama chan history-a Elijah a ni. A mangangah mit a khar rei tê a, taari 18 Kholove 2020-ah hrilhlawkna lamah thihnaah amah chuan a mit a khar. A mit a hawn leh chuan, room chu a ruak tawh a, kotkha leh tukverhte pawh an inhawng. Tichuan Miller chuan dirt brush man-in hnathawh a tih mek a hmuh khan, fimkhur takin tihsak a ngen a, dirt brush man chuan engkim a tha ang tih a hrilh a.

When Miller awoke in the wilderness, in July of 2023, the feast of unleavened bread arrived, just in advance of the resurrection on December 31, 2023. At that point—the prophetic message of the true Midnight Cry, the “cry” that every other prophetic message that had ever been unsealed typified, began to be unsealed, for the end of the three and a half days identifies a “time of the end,” and at the “time of the end” there is always a prophetic unsealing. This is always the case, for Christ is the same yesterday, today and forever. His dealings with men are ever the same, for He works on the same “lines” now as He ever has. At the end of the three and a half days the Revelation of Jesus Christ was unsealed.

Nalika Miller tangi ana ing ara-ara samun, ing Juli 2023, riyaya roti tanpa ragi tekan, sakdurungé wunguné ing tanggal 31 Dhésèmber 2023. Ing titik iku—pawarta sunnat babagan Midnait Krai sejati, yaiku “panggilan” sing ditipifikasi déning saben pawarta sunnat liyané sing tau kabukak segelé, wiwit dibukak segelé, awit pungkasané telung dina satengah iku nandhani sawijining “wektu pungkasan,” lan ing “wektu pungkasan” tansah ana pambukakan segel sunnat. Iki tansah mangkono, awit Kristus iku padha wingi, dina iki, lan ing salawas-lawasé. Tumindaké marang manungsa tansah padha, awit Panjenengané makarya manut “garis-garis” sing padha saiki kaya anggoné Panjenengané tansah makarya biyèn. Ing pungkasan telung dina satengah, Wahyu Yésus Kristus dibukak segelé.

The resurrected body had been typified by Adam, who was first formed, and then breathed upon with the breath of life. The dead dry bones of Ezekiel 37, were also first formed by one prophecy, and thereafter brought to life by a second prophecy that brought the breath of life to the lifeless body with a message of the four winds, which is the sealing message. In both illustrations the prophecy that is unsealed is two parts, which are presented in a variety of ways. They are the internal and the external, they are the vision of the Ulai and Hiddekel rivers; they are the chazon and mareh visions; they are the two witnesses, the two golden pipes and on and on.

Badan kebangkitan itu telah dilambangkan oleh Adam, yang mula-mula dibentuk, lalu dihembusi dengan nafas kehidupan. Tulang-tulang kering yang mati dalam Yehezkiel 37 juga mula-mula dibentuk oleh satu nubuatan, dan sesudah itu dihidupkan oleh nubuatan kedua yang membawa nafas kehidupan kepada tubuh yang tidak bernyawa itu melalui suatu pekabaran tentang keempat angin, iaitu pekabaran pemeteraian. Dalam kedua-dua gambaran itu, nubuatan yang dibukakan meterainya terdiri daripada dua bahagian, yang dipersembahkan dalam pelbagai cara. Bahagian-bahagian itu ialah yang dalaman dan yang luaran; itulah penglihatan sungai Ulai dan Hiddekel; itulah penglihatan chazon dan mareh; itulah kedua-dua saksi, kedua-dua saluran emas, dan seterusnya.

In Millerite history, the Midnight Cry was the prophecy that joined with the prophecy of the second angel. A two-step prophecy. When the dead dry bones were resurrected in 2023, they would of prophetic necessity need to be tested, for the unsealing of a prophecy always begins a three-step testing process. The first two tests, would be the foundational test and then the test of the temple.

Dalam sejarah Millerite, Laungan Tengah Malam ialah nubuatan yang bergabung dengan nubuatan malaikat kedua. Suatu nubuatan dua langkah. Apabila tulang-tulang kering yang mati itu dibangkitkan pada tahun 2023, oleh keperluan nubuatan mereka semestinya perlu diuji, kerana pembukaan meterai sesuatu nubuatan sentiasa memulakan suatu proses pengujian tiga langkah. Dua ujian yang pertama ialah ujian dasar, dan kemudian ujian bait suci.

Five days after the resurrection—the voice in the wilderness, represented by the period of unleavened bread ends, for Elijah, represented by Miller and John the Baptist both prepared the way for the One who shoes they were unworthy to bear. At the resurrection, Jesus begins His period of teaching “face to face” for forty days. That “face to face” teaching began on the twenty-second day for Daniel in chapter ten. It is there represented as three steps and three touches, along with a doubling of being strong.

Lima hari sesudah kebangkitan itu—suara di padang gurun, yang dilambangkan oleh masa roti tidak beragi, berakhir, sebab Elia, yang dilambangkan oleh Miller dan Yohanes Pembaptis, keduanya telah mempersiapkan jalan bagi Dia yang kasut-Nya tidak layak mereka pikul. Pada kebangkitan itu, Yesus memulai masa pengajaran-Nya “muka dengan muka” selama empat puluh hari. Pengajaran “muka dengan muka” itu dimulai pada hari yang kedua puluh dua bagi Daniel dalam pasal sepuluh. Di sana hal itu dilambangkan sebagai tiga langkah dan tiga jamahan, disertai dengan penggandaan untuk menjadi kuat.

Five days before the forty days conclude, the warning of the trumpet of Islam is sounded. The warning of Islam was represented by the ass which Christ rode in His triumphal entry into Jerusalem. Before He descended the slopes of the Mount of Olives into Jerusalem, He first commanded His disciples to go and loose the ass.

Lima hari sebelum genap empat puluh hari itu, amaran sangkakala Islam dibunyikan. Amaran Islam itu dilambangkan oleh keledai yang ditunggangi Kristus pada perarakan kemenangan-Nya masuk ke Yerusalem. Sebelum Dia menuruni lereng Bukit Zaitun menuju ke Yerusalem, Dia terlebih dahulu memerintahkan murid-murid-Nya pergi melepaskan keledai itu.

> “This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.

> “Pono ena e ne e filwe ka 1847, ka nako e bontsi jwa bakaulengwe ba Advente ba ba neng ba boloka Sabata bo ne bo le bannye thata, mme mo go bano go ne go le ba se kae fela ba ba neng ba akanya gore go e boloka go ne go le ga botlhokwa jo bo lekaneng go goga mola o o kgaoganyang batho ba Modimo le ba ba sa dumeleng. Jaanong go diragadiwa ga pono eo go simolotse go bonala. ‘Go simologa ga nako eo ya pitlagano,’ e go buiwang ka yone fano, ga go supe nako e dipetso di tla simololang go tshololwa ka yone, mme go supe lobaka lo lo khutshwane fela pele ga di tshololwa, fa Keresete a sa ntse a le mo lefelong le le boitshepo. Ka nako eo, fa tiro ya poloko e le gaufi le go khutla, pitlagano e tla bo e tla mo lefatsheng, mme ditšhaba di tla bo di galefile, le fa go ntse jalo di ntse di thibelwa gore di se ka tsa thibela tiro ya moengele wa boraro. Ka nako eo ‘pula ya moragonyana,’ kgotsa go lapolosiwa go tswa mo bolengteng jwa Morena, go tla tla, gore go neye lentswe le legolo la moengele wa boraro maatla, le go baakanyetsa baitshepi gore ba eme mo nakong e dipetso tse supa tsa bofelo di tla tshololwang ka yone.” Early Writings, 85.

At 9/11 He commanded His angels to loosen the ass and then George Bush the lesser restrained the ass. Cyrus typifies the first angel, for he proclaimed the first decree. He therefore represents both August 11, 1840 and 9/11, and at 9/11 Islam, as represented by the “angering of the nations,” was released and then held in check. At that time the latter rain began to fall. Cyrus represents both waymarks of Islam on August 11, 1840 and 9/11.

Pada 9/11 Ia memerintahkan malaikat-malaikat-Nya untuk melepaskan keledai itu, lalu George Bush yang lebih muda menahan keledai itu. Koresy melambangkan malaikat yang pertama, karena ia memaklumkan dekret yang pertama. Oleh sebab itu ia mewakili baik 11 Agustus 1840 maupun 9/11, dan pada 9/11 Islam, sebagaimana diwakili oleh “kemarahan bangsa-bangsa,” dilepaskan lalu dikendalikan. Pada waktu itu hujan akhir mulai tercurah. Koresy mewakili kedua penanda Islam pada 11 Agustus 1840 dan 9/11.

> “For three weeks Gabriel wrestled with the powers of darkness, seeking to counteract the influences at work on the mind of Cyrus; and before the contest closed, Christ Himself came to Gabriel’s aid. ‘The prince of the kingdom of Persia withstood me one and twenty days,’ Gabriel declares; ‘but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.’ Daniel 10:13. All that heaven could do in behalf of the people of God was done. The victory was finally gained; the forces of the enemy were held in check all the days of Cyrus, and all the days of his son Cambyses, who reigned about seven and a half years.” Prophets and Kings, 571.

> “Selama tiga minggu Gabriel bergumul dengan kuasa-kuasa kegelapan, berusaha menangkis pengaruh-pengaruh yang sedang bekerja atas pikiran Kores; dan sebelum pertarungan itu berakhir, Kristus sendiri datang menolong Gabriel. ‘Pemimpin kerajaan Persia menentang aku selama dua puluh satu hari,’ demikian pernyataan Gabriel; ‘tetapi lihatlah, Mikhael, salah seorang dari para pemimpin utama, datang menolong aku; dan aku tinggal di sana bersama raja-raja Persia.’ Daniel 10:13. Segala sesuatu yang dapat dilakukan surga demi umat Allah telah dilakukan. Kemenangan itu akhirnya diperoleh; kekuatan-kekuatan musuh ditahan sepanjang zaman Kores, dan sepanjang zaman putranya Kambises, yang memerintah kira-kira tujuh setengah tahun.” Prophets and Kings, 571.

Cyrus, August 11, 1840 when the Ottoman supremacy ceased, as the pioneers expressed it, Islam of the second woe was held in check. The restraint marked the conclusion of the time prophecy of three hundred and ninety-one years and fifteen days, which began when the four angels, representing four Islamic sultans were loosed by the sixth angel, who represented the second woe of Islam’s three woes. On 9/11 Islam struck and then was restrained, as represented by the restraining in the history of Cyrus and of 1840. All three of those witnesses identify restraint or loosing of Islam, and at the beginning of Christ’s triumphal entry, the ass was loosed.

Ko Kule, August 11, 1840, thawkna hnuai ah Ottoman uknak cu a dih zo tiah pionier pawl an sim vekin, a pahnihnak woe ih Islam cu a kaihhram in a um. Cui kaihhruaihnak cun kum zathum le sawmkuat pakhat le ni hleiparenga hlan lawnglawng timi hun simcianak a cemnak a hminsinnak a si; cui hun cu vantirhkoh pali, Islamic sultan pali aiawhawktu pawl cu vantirhkoh paruknak ihsin an hrilh law hramthok, asinan vantirhkoh paruknak cun Islam woe pathum lak ih a pahnihnak woe a aiawh. 9/11 ah Islam cun a darh thawk ih, cule a hnu ah a kaihhram in a um, kumliam ih Ko Kule le 1840 thuhla ih kaihhramnak hmuh a si vek ciah in. Cui theihternak pathum hmuahhmuah cun Islam kaihhramnak asilole hlamthlannak an hmuhter, cule Khrih triumphantal a luhnak a hramthok ah, laakhrin cu hlamthlak in a um.

The loosing of the ass in advance of His triumphal entry identifies the trumpet message that arrives five days before the ascension. The message of Islam being again released, as it was at 9/11, and as it will again be released fifteen days later at the Sunday law, which is Pentecost, is the message that marks the beginning of the Midnight Cry. The ass being released marks the beginning or alpha of the proclamation of the message of the Midnight Cry and at the Sunday law, where the Midnight Cry changes to the loud cry, Islam strikes the earth beast again.

Pelepasan keledai sebelum masuk-Nya yang penuh kemenangan menandai pekabaran sangkakala yang tiba lima hari sebelum kenaikan itu. Pekabaran tentang Islam yang kembali dilepaskan, sebagaimana terjadi pada 11 September, dan sebagaimana akan kembali dilepaskan lima belas hari kemudian pada undang-undang hari Minggu, yaitu Pentakosta, adalah pekabaran yang menandai permulaan Seruan Tengah Malam. Keledai yang dilepaskan itu menandai permulaan atau alfa dari pemberitaan pekabaran Seruan Tengah Malam, dan pada undang-undang hari Minggu, ketika Seruan Tengah Malam berubah menjadi seruan nyaring, Islam kembali menghantam binatang bumi.

The period of the Midnight Cry begins with an alpha strike from Islam and it ends with a omega strike from Islam. Islam’s strikes upon the United States are represented in the testimony of Balaam and his ass, which of course is set forth in Numbers chapter twenty-two. The fate of the Laodicean Seventh-day Adventist church as the Protestant horn of the earth beast is represented in Isaiah 22:22 (internal) and the fate of the Republican horn is set forth in Numbers 22:22 (external) and onward.

ခေါ်ဆိုရာညဉ့်သန်းခေါင်အော်ဟစ်သံ၏ ကာလသည် အစ္စလာမ်ဘက်မှ အာလဖာထိုးနှက်ချက်တစ်ရပ်ဖြင့် စတင်၍၊ အစ္စလာမ်ဘက်မှ အိုမီဂါထိုးနှက်ချက်တစ်ရပ်ဖြင့် အဆုံးသတ်သည်။ အမေရိကန်ပြည်ထောင်စုအပေါ် အစ္စလာမ်၏ ထိုးနှက်ချက်များကို ဗာလမ်နှင့် သူ၏မြည်းအကြောင်း သက်သေခံချက်အတွင်း ကိုယ်စားပြုဖော်ပြထားပြီး၊ ထိုသက်သေခံချက်ကို အမှတ်စာရင်းကျမ်း အခန်း ၂၂ တွင် တင်ပြထားသည်မှာ အမှန်ပင်ဖြစ်သည်။ မြေသားတိရစ္ဆာန်၏ ပရိုတက်စတန်ချိုတစ်ချောင်းအဖြစ် လာအိုဒိကိယာ သတ္တမနေ့ ဧဒဗင်တစ်အသင်းတော်၏ ကံကြမ္မာကို ဟေရှာယ ၂၂:၂၂ (အတွင်းပိုင်း) တွင် ကိုယ်စားပြုဖော်ပြထားပြီး၊ ရီပတ်ဘလီကန်ချို၏ ကံကြမ္မာကို အမှတ်စာရင်းကျမ်း ၂၂:၂၂ (အပြင်ပိုင်း) နှင့် ထို့နောက်ပိုင်းတွင် ဖော်ပြထားသည်။

> And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

> Mme Modimo o ne a galefile ka gonne a ne a tsamaile; mme moengele wa Morena a ema mo tseleng go nna moganetsi wa gagwe. Jaanong o ne a palame esele ya gagwe, mme batlhanka ba gagwe ba babedi ba ne ba na nae.

> And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.

> Ke tonki e ne ya bona moengele wa Morena a eme mo tseleng, a tshwere tšhaka ya gagwe e e somilweng mo seatleng sa gagwe; mme tonki ya fapoga tsela, ya ya kwa tshimong; mme Baebele ya itaya tonki gore a e busetse mo tseleng. Numeri 22:22, 23.

At 9/11, Balaam the false prophet, representing the United States and George Bush the lesser was seeking to finish the work his father George Bush the first had begun in the globalist’s attempt to overthrow the United States and implementing what he called “a new world order.” The biblical motivation of the globalists is to kill God’s remnant people, and George Bush the lesser represents the end of his father’s prophetic legacy of ushering in a “new world order” as he called it. Bush’s “new world order” arrives at the threefold union of the dragon, the beast and false prophet at the Sunday law, and George Bush the lesser marks the beginning of the period that culminates at the Sunday law, which is the sealing time, the image of the beast testing time, the period represented by the first voice of Revelation eighteen and so much more. Balaam’s ass turned the globalist agenda aside until the one hundred and forty-four thousand are sealed in their foreheads.

នៅថ្ងៃទី 9/11 ព្យាការីក្លែងក្លាយបាឡាម ដែលតំណាងឲ្យសហរដ្ឋអាមេរិក និង George Bush កូន ដែលតូចជាង កំពុងស្វែងរកបញ្ចប់កិច្ចការដែលឪពុករបស់គាត់ George Bush មួយ បានចាប់ផ្តើម ក្នុងការប៉ុនប៉ងរបស់ពួកសកលនិយមដើម្បីផ្តួលរំលំសហរដ្ឋអាមេរិក និងអនុវត្តនូវអ្វីដែលគាត់បានហៅថា “របៀបពិភពលោកថ្មី”។ មូលហេតុតាមព្រះគម្ពីររបស់ពួកសកលនិយម គឺដើម្បីសម្លាប់ប្រជាជនសំណល់របស់ព្រះ ហើយ George Bush កូន ដែលតូចជាង តំណាងឲ្យចុងបញ្ចប់នៃមរតកទំនាយរបស់ឪពុកគាត់ ក្នុងការនាំចូល “របៀបពិភពលោកថ្មី” ដូចដែលគាត់បានហៅវា។ “របៀបពិភពលោកថ្មី” របស់ Bush មកដល់ការរួបរួមបីផ្នែករបស់នាគ សត្វ និងព្យាការីក្លែងក្លាយ នៅច្បាប់ថ្ងៃអាទិត្យ ហើយ George Bush កូន ដែលតូចជាង សម្គាល់ការចាប់ផ្តើមនៃរយៈពេលដែលឈានដល់ច្បាប់ថ្ងៃអាទិត្យ ដែលជាពេលវេលាបោះត្រា ពេលវេលាសាកល្បងនៃរូបសំណាកសត្វ រយៈពេលដែលតំណាងដោយសំឡេងទីមួយនៃវិវរណៈដប់ប្រាំបី និងអ្វីៗជាច្រើនទៀត។ លាទីរបស់បាឡាមបានបង្វែររបៀបវារៈរបស់ពួកសកលនិយមចេញទៅម្ខាង រហូតដល់មួយសែនបួនម៉ឺនបួនពាន់នាក់ ត្រូវបានបោះត្រានៅលើថ្ងាសរបស់ពួកគេ។

> A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee. Psalms 83:1–5.

> Nyimbo kapena Salimo la Asafu. Musakhale chete, Inu Mulungu; musakhale pansi, ndipo musakhale mwakachetechete, Inu Mulungu. Pakuti, taonani, adani anu akuchita phokoso; ndipo iwo akukudanani akweza mutu. Achita uphungu wochenjera wotsutsana ndi anthu anu, ndipo akambirana motsutsana ndi obisika anu. Iwo anena, Tiyeni, ndipo tiwadule kuti asakhalenso mtundu; kuti dzina la Israyeli lisakumbukiridwenso. Pakuti alangizana pamodzi ndi mtima umodzi; alowa chipangano motsutsana ndi Inu. Masalimo 83:1–5.

Verses six and onward identify the “enemies” as “ten” nations, who are represented as ten kings in Revelation seventeen. There the ten kings are of one mind, but Asaph says, “they have consulted together with one consent: they are confederate against thee.” The ten kings are the globalist evil confederacy of the latter days, who have determined to “cut off” “Israel” “thy hidden ones” from “being a nation.” The work of the confederacy of ten kings who “lift up” the papal power as the “head” of the threefold union is to eliminate spiritual “Israel,” who are hidden in the “secret place of the Most High.”

Ayat keenam dan seterusnya mengenal pasti “musuh-musuh” itu sebagai “sepuluh” bangsa, yang dilambangkan sebagai sepuluh raja dalam Wahyu tujuh belas. Di sana sepuluh raja itu sehati sepemikiran, tetapi Asaf berkata, “mereka telah berunding bersama-sama dengan satu persetujuan: mereka bersekutu menentang Engkau.” Sepuluh raja itu ialah persekutuan jahat globalis pada akhir zaman, yang telah menetapkan untuk “melenyapkan” “Israel” “orang-orang-Mu yang tersembunyi” daripada “menjadi suatu bangsa.” Tugas persekutuan sepuluh raja yang “mengangkat” kuasa kepausan sebagai “kepala” bagi kesatuan tiga serangkai itu adalah untuk melenyapkan “Israel” rohani, yang tersembunyi di dalam “tempat perlindungan Yang Mahatinggi.”

At 9/11 the ass of Islam turned the dragon’s agenda out of its path, for the mighty angel of Revelation 18 descended with a sword in His hand. The internal test then was to return to the old paths. At that point the repetition of the Millerite histories of both the first and the second angels began to repeat as set forth in the history of Revelation eighteen’s first three verses. Those first three verses, being the verses Sister White stated would be fulfilled when the great buildings of New York City were brought down.

Pada peristiwa 9/11, keledai Islam membelokkan agenda naga dari jalurnya, sebab malaikat yang kuat dalam Wahyu 18 turun dengan pedang di tangan-Nya. Ujian internal pada waktu itu ialah untuk kembali ke jalan-jalan yang lama. Pada saat itulah pengulangan sejarah-sejarah Millerit, baik dari malaikat pertama maupun malaikat kedua, mulai terulang sebagaimana dinyatakan dalam sejarah tiga ayat pertama Wahyu delapan belas. Tiga ayat pertama itu adalah ayat-ayat yang menurut pernyataan Sister White akan digenapi ketika gedung-gedung besar di Kota New York dijatuhkan.

At 9/11 Revelation 18:1–3 was fulfilled, and the parallel of the first angel descending to lighten the earth with its glory on August 11, 1840 was then joined by the second angel who announced the fall of Babylon. Balaam was a symbol of the first angel, and Balaam was accompanied by his two servants, representing the second angel.

Pada 9/11, Wahyu 18:1–3 telah digenapi, dan paralel malaikat pertama yang turun untuk menerangi bumi dengan kemuliaannya pada 11 Ogos 1840 kemudiannya digabungkan dengan malaikat kedua yang mengumumkan kejatuhan Babilon. Bileam ialah suatu lambang bagi malaikat pertama, dan Bileam disertai oleh dua orang hambanya, yang melambangkan malaikat kedua.

In Balaam’s illustration of the Republican horn of the false prophet, Balaam would have two more confrontations with the ass of Islam. At the third confrontation the ass would “speak,” and the speaking of prophecy marks the Sunday law. On October 7, 2023 the ass struck again, but not the spiritual modern glorious land. It struck the literal ancient glorious land, and Balaam and his ass was now in its second confrontation.

Dalam ilustrasi Bileam tentang tanduk Partai Republik dari nabi palsu itu, Bileam akan mengalami dua konfrontasi lagi dengan keledai Islam. Pada konfrontasi yang ketiga keledai itu akan “berbicara,” dan ucapan nubuatan itu menandai undang-undang hari Minggu. Pada 7 Oktober 2023 keledai itu menyerang lagi, tetapi bukan negeri mulia modern yang rohani. Ia menyerang negeri mulia purba yang harfiah, dan Bileam serta keledainya kini berada dalam konfrontasi yang kedua.

> But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22:24, 25.

> Tetapi malaikat TUHAN berdiri di suatu lorong kebun-kebun anggur, dengan tembok di sebelah sini dan tembok di sebelah sana. Ketika keledai itu melihat malaikat TUHAN, ia mendesakkan dirinya ke tembok dan menghimpit kaki Bileam pada tembok itu; maka dipukulinya lagi keledai itu. Bilangan 22:24, 25.

The vineyard of ancient Israel, illustrates the vineyard of Laodicean Seventh-day Adventism. They are both the covenant people that were given responsibility to be the depositaries of God’s Law, which is symbolized as a “wall,” and is one of the elements that make up the vineyard.

ꞌnua·rim-ka Isrelni biapgipa draksha-bari, Laodicea-ni Seventh-day Adventism-ni draksha-bari-ko mesokaha. Iarang minggni-ba ku∙monggipa manderang ong∙a, jeanrangna Isolni Niamni rakkiako donchina daitoko on∙aha; ua Niam-ko “bi∙sep” ine chinapatgipa ong∙a, aro ua draksha-bari-ko dakgipa bakrangoni saksa ong∙a.

> What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down. Isaiah 5:4, 5.

> “Apho pakhonidwanga chinanso chiyani ku munda wanga wa mpesa, chimene sindinachite mmenemo? Nanga chifukwa chiyani, pamene ndinayembekezera kuti ubereke mphesa, unabereka mphesa zakutchire? Ndipo tsopano bwerani; ndidzakuwuzani chimene ndidzachite ku munda wanga wa mpesa: ndidzachotsa mpanda wake, ndipo udzadyedwa; ndi kugwetsa khoma lake, ndipo udzaponderezedwa.” Yesaya 5:4, 5.

Ancient literal and modern spiritual Israel both rebelled and rejected their sacred responsibilities. From 9/11 unto the Sunday law a prophetic issue is represented by a “wall.” The prophetic issue is the destruction of the “wall” of separation of church and state within the Constitution of the United States. At 9/11 Bush implemented the Patriot Act which was a major step in overturning the Constitution, for it was there that the philosophy that guided the Constitution was turned upside down, when the principles of Roman law, that claims a person is guilty until proven innocent was accepted, above the principle of English law that upholds that a person is innocent until proven guilty.

Siswati sasendvulo lesingokoqobo kanye ne-Israyeli yasemoyeni yesimanje kokubili kwahlubuka futsi kwenqaba imisebenti yato lengcwele. Kusukela nga-9/11 kuya emtsetfweni weLisontfo, indzaba yesiprofetho imelelwa “ngeludvonga.” Lendzaba yesiprofetho ngukubhujiswa “kweludvonga” lwekuhlukanisa libandla nemtsetfo kahulumende ngaphakathi kweMtsetfosisekelo we-United States. Nga-9/11 Bush wasebentisa i-Patriot Act, lokwakuyinyatselo lenkhulu ekujikeni phansi kweMtsetfosisekelo, ngobe kulapho ifilosofi lebeyihola loMtsetfosisekelo yaphendvulwa yabekwa ngetulu phansi, lapho imigomo yemtsetfo wemaRoma, letsi umuntfu unelicala aze afakazelwe kutsi akanalo, yemukelwa yamiselwa ngetulu kwemgomo wemtsetfo wesiNgisi lotsi umuntfu akanacala aze afakazelwe kutsi unelicala.

The period from 9/11 unto the Sunday law contains prophetic references of “walls.” Islam crashing the walls as Balaam’s ass, identifies that it is the issue of Islam that will provide the misguided logic to overturn the principles within the Constitution. In this prophetic sense Islam, a biblical false prophet, is what deceives the United States during the image of the beast testing time, as does the false prophet of the United States deceive the entire world during the world’s image of the beast testing time.

Tempu daripada 9/11 nganti ka undang-undang Ahad ngandungi rujukan nubuatan tentang “tembok-tembok.” Islam merempuh tembok-tembok itu sebagai keldai Balaam, mengenal pasti bahawa isu Islam itulah yang akan menyediakan logik yang tersesat untuk membatalkan prinsip-prinsip dalam Perlembagaan. Dalam pengertian nubuatan ini, Islam, seorang nabi palsu alkitabiah, ialah yang menipu Amerika Syarikat pada masa ujian patung binatang itu, sebagaimana nabi palsu Amerika Syarikat menipu seluruh dunia pada masa ujian patung binatang bagi dunia.

October 7, 2023 the ass of Islam attacked the ancient literal glorious land, and when the ass is loosed before the proclamation of the Midnight Cry Islam will again strike the United States, the modern spiritual glorious land as it did at 9/11. The second time Balaam strikes the ass it is the second angel, and the second angel always produces a doubling as represented by “a path of vineyards” with two walls.

7 అక్టోబర్, 2023న ఇస్లాం యొక్క గాడిద ప్రాచీన అక్షరార్థ మహిమగల దేశమును దాడి చేసింది; మరియు అర్ధరాత్రి కేక ప్రకటనకు ముందు ఆ గాడిద విడిపించబడినప్పుడు, 9/11లో చేసినట్లే, ఇస్లాం మళ్లీ ఆధునిక ఆత్మీయ మహిమగల దేశమైన యునైటెడ్ స్టేట్స్‌పై దాడి చేయును. బిలాము గాడిదను రెండవసారి కొట్టినప్పుడు అది రెండవ దూతయే; మరియు రెండవ దూత ఎల్లప్పుడూ ద్విగుణీకరణను ఉత్పత్తి చేయును, అది రెండు గోడలతోనున్న “ద్రాక్షతోటల మార్గము” ద్వారా సూచింపబడినట్లుగా.

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

> គ្រានោះ ទេវតានៃ​ព្រះអម្ចាស់​បាន​ទៅ​មុខ​ទៀត ហើយ​ឈរ​នៅ​កន្លែង​ចង្អៀត​មួយ ដែល​គ្មាន​ផ្លូវ​ឲ្យ​បែរ​ទៅ​ខាង​ស្តាំ ឬ​ទៅ​ខាង​ឆ្វេង​បាន​ឡើយ។ ហើយ​កាល​ណា​លា​នោះ​បាន​ឃើញ​ទេវតានៃ​ព្រះអម្ចាស់ នាង​ក៏​ដួល​ចុះ​នៅ​ក្រោម​បាឡាម; បាឡាម​ក៏​មាន​កំហឹង​ឡើង​ខ្លាំង ហើយ​វាយ​លា​នោះ​ដោយ​ដំបង​មួយ។ ព្រះអម្ចាស់​ទ្រង់​ក៏​បើក​មាត់​របស់​លា​នោះ ហើយ​នាង​ទូល​ទៅ​បាឡាម​ថា៖ «ខ្ញុំ​បាន​ធ្វើ​អ្វី​ដល់​លោក បាន​ជា​លោក​វាយ​ខ្ញុំ​អស់​បី​ដង​ដូច្នេះ?» ជនគណនា 22:26–28។

When we consider verses twenty-two and three more closely, we find that it is actually verse twenty-three where the ass is struck the first time.

Awa mbofra a ɛwɔ mu no, sɛ yɛhwɛ nyiyimu aduonu mmienu ne baako ka ho yiye a, yebehu sɛ nokwarem no, nyiyimu aduonu mmiɛnsa na wɔbɔɔ afurum no nea edi kan.

> And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

> Mme Modimo a galefa ka gonne a ne a tsamaya; mme moengele wa Morena a ema mo tseleng go nna mmaba wa gagwe. Jaanong o ne a palame tonki ya gagwe, mme batlhanka ba gagwe ba babedi ba ne ba na le ene.

> And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.

> Keldai itu melihat malaikat TUHAN berdiri di jalan dengan pedang terhunus di tangan-Nya; lalu keldai itu menyimpang dari jalan dan masuk ke ladang; maka Bileam memukul keldai itu, supaya mengembalikannya ke jalan. Bilangan 22:22, 23.

God’s anger at Balaam for accepting the request to be a false prophet was a parallel to Christ ending His dialogue with the quibbling Jews in the last verse of Matthew 22. Verse twenty-three of Numbers twenty-two aligns with Matthew chapter twenty-three, and verses twenty-four and twenty-five of Numbers aligns with chapters twenty-four and twenty-five of Matthew. Verses twenty-six, twenty-seven and twenty-eight align with Matthew chapters 26, 27, 28.

Khudaᱨ ᱦᱩᱞ ᱵᱟᱞᱟᱢ ᱞᱮᱠᱟᱛ ᱥᱮ ᱮᱫ ᱟᱹᱡ ᱠᱟᱹᱴᱟ ᱵᱟᱝ ᱫᱷᱚᱨᱚᱢ ᱱᱚᱵᱤ ᱦᱩᱭ ᱫᱟᱱ ᱛᱮ ᱢᱟᱛᱟᱣ 22 ᱨᱮᱱᱟᱜ ᱪᱮᱫ ᱢᱩᱪᱟᱹᱫ ᱚᱱᱚᱞ ᱨᱮ ᱠᱨᱤᱥᱴ ᱮᱞ ᱠᱩᱫᱩᱞ-ᱠᱟᱫᱚ ᱭᱟᱦᱩᱫᱤᱭᱟᱹᱠᱚ ᱥᱟᱶ ᱟᱯᱱᱟᱨ ᱟᱞᱚᱪᱚᱱᱟ ᱪᱟᱵᱟ ᱮᱫᱟ ᱞᱮᱠᱟ ᱢᱤᱫ ᱥᱟᱢᱟᱱᱛᱟᱨ ᱛᱟᱦᱮᱱᱟ᱾ ᱜᱚᱱᱚᱱᱟ 22 ᱨᱮᱱᱟᱜ 23 ᱫᱷᱟᱨᱟ ᱢᱟᱛᱟᱣ 23 ᱚᱱᱚᱞ ᱥᱟᱶ ᱥᱟᱢᱡᱚᱥᱭᱚ ᱨᱮᱭᱟᱜᱼᱟ, ᱟᱨ ᱜᱚᱱᱚᱱᱟ 22 ᱨᱮᱱᱟᱜ 24 ᱟᱨ 25 ᱫᱷᱟᱨᱟ ᱢᱟᱛᱟᱣ 24 ᱟᱨ 25 ᱚᱱᱚᱞ ᱥᱟᱶ ᱥᱟᱢᱡᱚᱥᱭᱚ ᱨᱮᱭᱟᱜᱼᱟ᱾ 26, 27 ᱟᱨ 28 ᱫᱷᱟᱨᱟ ᱢᱟᱛᱟᱣ 26, 27, 28 ᱚᱱᱚᱞᱠᱚ ᱥᱟᱶ ᱥᱟᱢᱡᱚᱥᱭᱚ ᱨᱮᱭᱟᱜᱼᱟ᱾

Matthew 23 is the first angel, 24 and 25 are the second angel and 26, 27 and 28 are the third angel. In Numbers 22, verse 23 is the first angel, verses 24 and 25 are the second angel and verses 26, 27, and 28 are the third angel. Matthew is addressing the covenant people, old and new: Numbers is identifying the role of Islam as God’s tool of chastisement upon the Sunday worship that begins in the United States and thereafter the world. After the third strike, when the ass speaks, Balaam is enlightened to what had just happened.

Matthew 23 ialah malaikat pertama, 24 dan 25 ialah malaikat kedua, dan 26, 27 serta 28 ialah malaikat ketiga. Dalam Bilangan 22, ayat 23 ialah malaikat pertama, ayat 24 dan 25 ialah malaikat kedua, dan ayat 26, 27 serta 28 ialah malaikat ketiga. Matius sedang berbicara kepada umat perjanjian, lama dan baharu: Bilangan sedang mengenal pasti peranan Islam sebagai alat Allah untuk menghukum penyembahan hari Ahad yang bermula di Amerika Syarikat dan sesudah itu di seluruh dunia. Selepas pukulan yang ketiga, apabila keldai itu berkata-kata, Balaam diterangi untuk memahami apa yang baru sahaja berlaku.

> Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive. And Balaam said unto the angel of the Lord, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again. Numbers 22:31–34.

> Kemudian TUHAN membuka mata Bileam, lalu ia melihat Malaikat TUHAN berdiri di jalan dengan pedang terhunus di tangan-Nya; maka ia menundukkan kepalanya dan sujud dengan mukanya sampai ke tanah. Lalu Malaikat TUHAN berkata kepadanya, “Mengapa engkau memukul keledaimu ini sampai tiga kali? Lihatlah, Aku telah keluar untuk menghadang engkau, sebab jalanmu jahat di hadapan-Ku. Keledai itu telah melihat Aku dan menyingkir dari hadapan-Ku tiga kali ini; sekiranya ia tidak menyingkir dari hadapan-Ku, niscaya sekarang juga Aku telah membunuh engkau dan membiarkannya tetap hidup.” Lalu berkatalah Bileam kepada Malaikat TUHAN, “Aku telah berdosa, sebab aku tidak tahu bahwa Engkau berdiri di jalan untuk melawan aku; maka sekarang, jika hal itu jahat di mata-Mu, aku akan pulang kembali.” Bilangan 22:31–34.

Balaam represents the false prophet, who is the United States who speaks as a dragon at the Sunday law. At the Sunday law, when he is enlightened he represents those who are still in Babylon, who are then awakened to the issue of the Sunday law and are called out of Babylon.

ဘိလံသည် မိစ္ဆာပရောဖက်ကို ကိုယ်စားပြု၍၊ ထိုမိစ္ဆာပရောဖက်သည် တနင်္ဂနွေနေ့ဥပဒေချမှတ်သည့်အချိန်၌ နဂါးကဲ့သို့ ပြောဆိုသော အမေရိကန်ပြည်ထောင်စုဖြစ်သည်။ တနင်္ဂနွေနေ့ဥပဒေချမှတ်သည့်အချိန်၌ သူသည် အလင်းပေးခြင်းခံရသောအခါ၊ ဗာဗုလုန်အတွင်း၌ ရှိနေဆဲသူများကို ကိုယ်စားပြုလာပြီး၊ ထိုသူများသည် ထိုနောက် တနင်္ဂနွေနေ့ဥပဒေ၏ အရေးကိစ္စအပေါ် နိုးထလာကာ ဗာဗုလုန်မှ ခေါ်ထုတ်ခံရကြသည်။

Five days of teaching a message of unleavened bread from Miller, then thirty days of Christ teaching His priests, represented by the thirty, that leads to the trumpet warning message of the loosing of the ass, that precedes by five days the lifting up of the ensign, that precedes by five days the closed door in the parable of the ten virgins, that precedes by five days the Pentecostal Sunday law, which ushers in the seven-day period of Tabernacles, which is the full outpouring of the latter rain during the Sunday law crisis, for the test of that period is over the seventh day.

Malatsi a mahlano a ho ruta molaetsa oa bohobe bo sa lomosoang ho tloha ho Miller, joale malatsi a mashome a mararo ao Kreste a rutang baprista ba Hae ka ’ona, a emeloang ke mashome a mararo, a isang molaetseng oa temoso oa terompeta oa ho lokolloa ha esele, o etellang pele ka malatsi a mahlano ho phahamisoa ha folakha, hoo ho etellang pele ka malatsi a mahlano monyako o koetsoeng papisong ea baroetsana ba leshome, hoo ho etellang pele ka malatsi a mahlano molao oa Sontaha oa Pentekonta, o hlahisang nako ea matsatsi a supileng ea Litabernakele, e leng tšollo e felletseng ea pula ea morao nakong ea tlokotsi ea molao oa Sontaha, hobane teko ea nako eo e mabapi le letsatsi la bosupa.

The number five is a symbol of the virgins, whether wise or foolish. The number thirty is a symbol of the priests, which is what the name Leviticus identifies. The number seven is the Sabbath. Leviticus twenty-three illustrates the history of the priests, the Levites of Malachi three, the wise virgins and the one hundred and forty-four thousand during the Sabbath testing time.

Namba faiv emi wan simbhol bilong ol vergin, maski ol i waes o ol i longlong. Namba teti emi wan simbhol bilong ol pris, em yet nem Levitikas i makim. Namba seven emi Sabat. Levitikas twenti-tri i soim histri bilong ol pris, ol Livait bilong Malakai tri, ol waes vergin, na wan handret na foa ten foa tausen long taim bilong traim bilong Sabat.

We will continue these things in the next article.

Re tla tšwela pele ka ditaba tše mo sehlogong se se latelago.

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