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# The Book of Joel and The Laodicean Seventh-day Adventist Church - Number Thirty-Seven

Buku Joel dan Gereja Masehi Advent Hari Ketujuh Laodikia - Nomor Tiga Puluh Tujuh

Number Thirty-Seven

លេខ សាមសិបប្រាំពីរ

Author

Jeff Pippenger

Published

January 29, 2026

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In William Miller’s dream, the “bustle” at the beginning, when the people began to trouble the jewels was preceded by Miller assembling the jewels and calling “come and see.” Christ as the dirt brush man, uses the broom to sweep out the rubbish, assemble the jewels in a much larger casket, and He then called Miller to “come and see.” When Christ begins His broom-work, the room is empty, for Miller recorded that a “door opened, and a man entered the room, when the people all left it; and he, having a dirt brush in his hand, opened the windows, and began to brush the dirt and rubbish from the room.”

Dalam mimpi William Miller, “kekecohan” pada permulaan itu, ketika orang-orang mulai mengusik permata-permata, didahului oleh tindakan Miller mengumpulkan permata-permata itu dan berseru, “marilah dan lihatlah.” Kristus, sebagai pria pembawa sikat debu, menggunakan sapu untuk menyapu keluar sampah, mengumpulkan permata-permata itu ke dalam sebuah peti yang jauh lebih besar, lalu Ia memanggil Miller untuk “marilah dan lihatlah.” Ketika Kristus memulai pekerjaan penyapuan-Nya, ruangan itu kosong, sebab Miller mencatat bahwa sebuah “pintu terbuka, dan seorang pria memasuki ruangan itu, ketika semua orang meninggalkannya; dan ia, sambil memegang sikat debu di tangannya, membuka jendela-jendela, lalu mulai menyapu debu dan sampah dari ruangan itu.”

The dirt brush man enters the room when all the people had left it. In 2023, the dirt brush man entered the empty room, for the movement of the one hundred and forty-four thousand had been shattered and scattered. The truths represented by Habakkuk’s Tables of 2012 was buried in rubbish, and the room was empty. The dirt brush man is He who came after John the Baptist, who John said had a fan, and that He would use that fan to thoroughly purge His floor.

Umuntu woza notshani ungena ekamelweni lapho bonke abantu sebephumile kulo. Ngo-2023, umuntu woza notshani wangena ekamelweni elalingenalutho, ngoba ukuhamba kwalabo abayizinkulungwane eziyikhulu namashumi amane nane kwakuchithakele futhi kuhlakazekile. Amaqiniso amelwe ngaMatebula kaHabakuki ka-2012 ayegqitshwe emfucumfucwini, futhi ikamelo lalingenalutho. Umuntu woza notshani nguye Oweza emva kukaJohane uMbhapathizi, lowo uJohane athi wayenesihlungo, nokuthi wayezasisebenzisa leso sihlungo ukuhlambulula ngokuphelele isibuya sakhe.

> I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. Matthew 3:11–13.

> Ndzi hakunene ndzi mi khuvula hi mati ku ya eku hundzukeni: kambe loyi a taka endzhaku ka mina u ni matimba ku tlula mina, loyi ndzi nga fanelangiki ku n’wi rhwala swihlangi swa milenge ya yena: yena u ta mi khuvula hi Moya lowo Kwetsima, ni hi ndzilo: loyi xibaso xa yena xi nga evokweni ra yena, naswona u ta basisa xivandla xa yena xa ku peperela hi ku helela, a hlengeleta tirigu ra yena endlwini ya vuhlayiselo; kambe u ta hisa mungu hi ndzilo lowu nga timekiki. Kutani Yesu a ta a huma eGaleliya a ya eYordani eka Yohane, leswaku a khuvuriwa hi yena. Mateo 3:11–13.

Galilee is a symbol of a turning point, and the point on the Jordan where Jesus came to be baptized is named Bethabara, and it means “the ferry crossing,” and it marks the place where ancient Israel crossed over to the Promised Land. When Jesus was baptized, He then became Jesus Christ. Galilee, Jordan, Bethabara and Jesus becoming the Christ are all emphasizing a change of dispensation, which is also what a door represents, especially for Philadelphians who are given the key of the open and shut door.

Galilea ialah lambang suatu titik peralihan, dan tempat di Sungai Yordan di mana Yesus datang untuk dibaptis bernama Bethabara, dan ertinya ialah “tempat penyeberangan feri,” dan itulah tempat yang menandai lokasi Israel purba menyeberang masuk ke Tanah Perjanjian. Apabila Yesus dibaptis, maka Dia pun menjadi Yesus Kristus. Galilea, Yordan, Bethabara dan Yesus menjadi Kristus semuanya menekankan perubahan dispensasi, yang juga merupakan maksud yang dilambangkan oleh sebuah pintu, khususnya bagi orang Filadelfia yang diberi kunci pintu yang terbuka dan tertutup.

> And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Revelation 3:7, 8.

> Ka tualṭhu hnênah Philadelphia khuaa kohhran vântirhkoh hnênah ziah rawh; Hêng thilte hi thianghlim chu, dik tak chu, Davida fâi neitu chu, a hawng ṭhin a, tu mahin a khâr thei lo; a khâr ṭhin a, tu mahin a hawng thei lo chu a sawi a ni; I hnathawhte ka hria e: ngai teh, ka hmaah kawng hawng ka dah tawh che a, tu mahin a khâr thei lo: i chakna chu a tê deuh mahse, ka thu i vawng a, ka hming i phatsan lo. Thupuan 3:7, 8.

When Christ “opened” the “door” and “entered the room,” the room was “His room,” for He thoroughly purges “His floor.” If it is His floor, it is His room.

Bila Kristus “membuka” “pintu” itu dan “masuk ke dalam bilik itu,” bilik itu ialah “bilik-Nya,” kerana Dia menyucikan “lantai-Nya” dengan sepenuhnya. Jika itu lantai-Nya, maka itulah bilik-Nya.

> “At Capernaum Jesus dwelt in the intervals of His journeys to and fro, and it came to be known as ‘His own city.’ It was on the shores of the Sea of Galilee, and near the borders of the beautiful plain of Gennesaret, if not actually upon it.” The Desire of Ages, 252.

> “Di Kapernaum Yesus tinggal pada sela-sela perjalanan-Nya ke sana ke mari, dan tempat itu pun dikenal sebagai ‘kota-Nya sendiri.’ Kota itu terletak di tepi Danau Galilea, dan dekat perbatasan dataran Gennesaret yang indah, jika bukan tepat berada di atasnya.” Alfa dan Omega, jld. 5, hlm. 252.

He enters His room to gather His wheat and to gather and burn the tares. The change of dispensation represented by Galilee, Jordan, Bethabara, the baptism, the transition from John to Jesus aligns with the transition of the church militant of Laodicea unto the church triumphant of Philadelphia. He entered His room in July of 2023. Miller had closed his eyes in the bustle of July 18, 2020, and when he opened his eyes, the room was empty of people; truth was buried beneath error, and then the dirt brush man opened the windows and began to sweep the rubbish out.

Ya kena ka kamoreng ea Hae ho bokella koro ea Hae le ho bokella le ho chesa mofoka. Phetoho ea nako ea tsamaiso e emeloang ke Galilea, Jordane, Bethabara, kolobetso, phetoho ho tloha ho Johanne ho ea ho Jesu e lumellana le phetoho ea kereke e loanang ea Laodisea ho ea kerekeng e hlōlang ea Filadelfia. O kene ka kamoreng ea Hae ka Phupu ea 2023. Miller o ne a koetse mahlo a hae har’a phathaphathe ea la 18 Phupu 2020, ’me ha a bula mahlo a hae, kamore e ne e se na batho; ’nete e ne e patiloe tlas’a phoso, ’me joale monna oa borashe ba lerōle a bula lifensetere ’me a qala ho fiela lithōle hore li tsoe.

> “‘Whose fan is in His hand, and He will throughly purge His floor, and gather His wheat into the garner.’ Matthew 3:12. This was one of the times of purging. By the words of truth, the chaff was being separated from the wheat. Because they were too vain and self-righteous to receive reproof, too world-loving to accept a life of humility, many turned away from Jesus. Many are still doing the same thing. Souls are tested today as were those disciples in the synagogue at Capernaum. When truth is brought home to the heart, they see that their lives are not in accordance with the will of God. They see the need of an entire change in themselves; but they are not willing to take up the self-denying work. Therefore they are angry when their sins are discovered. They go away offended, even as the disciples left Jesus, murmuring, ‘This is an hard saying; who can hear it?’” The Desire of Ages, 392.

> “‘Ane wiipatup niwe niik abii inwe, go ngii ginibii-binaajmowad ozaam aakoziing niik andi ayaad, miinawaa gaye gibii-maamawi-giiwedinanaan omaa ozooniyaang.’ Matthew 3:12. Miinawaa dash noongom owi gaye ge-binaajmowin. Mii go iwidiwinan gagwe-gikendangidwaa gagwe-giizhigad, miinawaa gagwe-gikendangidwaa gagwe-manoomin. Miish iw gagwe gagwe-izhinikaazowin miinawaa gagwe-mino-inendamowin gagwe gagwe-ayaawaad ge-onji-odaapinamaawaad gagwe-gagwejimowin, miinawaa miish iw gagwe-akiwiziwin ge-onji-bwaanaadiziwaad gagwe-dibishkoo-bimaadiziwin, mno go gagwe-nibiinaag gaa-ikidowad ji-ozhitoowaad Jesus. Nibiinaag noongom gaye mii iw ge-izhichigewaad. Akiwenziiyag miinawaa ikwewag noongom gagwe-gagwejimigooziwaag, dibishkoo iw gaa-izhisegiban owe gagwe-anishinaabeg waabamigooziwaad Jesus endaayan noongom Capernaum. Aapiji gagwe-debwewin bi-izhi-bimisewin ji-giigidoodang ode’iwong, gagwe-waabandaaniwaa gaawiin owi bimaadiziwin izhiwebisiinoonigewin dibishkoo Gichi-Manidoo gagwe-inendamowin. Gave-waabandaaniwaa ge-ayaag gagwe-mashkawendamowin ji-gikendamowaad gagwe gagwe-anishinaabe-ayaawin ji-giiwe-izhichigewaad. Mii dash geget gaawiin wiinawaa wiikaa gagwe-mino-odaapinaasiiwaa owi gagwe-bekaadiziwin gagwe-anishinaabe-izhichigewin. Miinawaa ge-onji-mamaandaawiziwaad aaniin gagwe-mashkikiwinan gagwe-ji-gikendangidwaa. Mii go iw ge-onji-ozhitoowaad, gagwe-maji-bakadeendamowaad, dibishkoo iw gaa-izhichigewaad gagwe-disciples gaa-naganaawaad Jesus, miinawaa gagwe-mamiiyaadiziwaad, ‘Oma gagwe-ikidowin aapiji sanagad; awenen dash ge-noondawad?’” The Desire of Ages, 392.

On the last day of 2023, which touches the first day of 2024, the Lion of the tribe of Judah began to progressively unseal the revelation of Himself. In accordance with the three-step testing process of Daniel twelve’s unsealing, there would then be three tests, represented as “purified, made white and tried.”

Pada hari terakhir tahun 2023, yang bersentuhan dengan hari pertama tahun 2024, Singa dari suku Yehuda mulai secara bertahap membuka meterai penyataan tentang diri-Nya sendiri. Sesuai dengan proses pengujian tiga tahap dalam pembukaan meterai Daniel pasal dua belas, maka sesudah itu akan ada tiga ujian, yang dinyatakan sebagai “dimurnikan, dibuat putih, dan diuji.”

> And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:9, 10.

> Lalu Ia berfirman, “Pergilah, Daniel, sebab perkataan-perkataan ini tertutup dan termeterai sampai pada waktu akhir. Banyak orang akan disucikan, dimurnikan, dan diuji; tetapi orang-orang fasik akan terus berlaku fasik, dan tidak seorang pun dari antara orang-orang fasik akan mengerti; tetapi orang-orang bijaksana akan mengerti.” Daniel 12:9, 10.

The first angel represents purification, as the convicted sinner places his sins upon the sacrifice in the courtyard, where he is justified by the blood.

Malaika wa pele anawakilisha utakaso, kwa kuwa mwenye dhambi aliyetiwa hatiani huiweka dhambi yake juu ya dhabihu katika ua wa nje, ambamo huhesabiwa haki kwa damu.

The blood is then taken into the holy place where the sanctification process of holiness is represented as being made white through the washing of the blood from the courtyard. Righteousness is there manifested in those who overcome with the blood and the word of their testimony.

Longa emuva koko lutsholwa endaweni engcwele, apho inqubo yokungcwaliswa kobungcwele imelwe njengokwenziwa mhlophe ngokugezwa ngegazi elivela egcekeni. Ukulunga kubonakaliswa apho kwabo abanqobayo ngegazi nangelizwi lobungqina babo.

They are then tried, and in the latter days they are found to be ten times better than all the other wise men of Babylon. The third test is where they are glorified in the Most Holy Place and distinguished from the other class of professed wise men. That third test is the Sunday law, and the first test is the first angel’s call to return to the foundations, for in the next step the temple is erected. That next step is the second angel’s separation message, which is followed by the litmus test of the third angel.

Ndipo amayesedwa, ndipo m’masiku otsiriza amapezeka kuti ali oposa nthawi khumi kuposa anzeru ena onse a ku Babuloni. Mayesero achitatu ndi pamene amalemekezedwa m’Malo Opatulikitsa Koposa ndi kusiyanitsidwa ndi gulu lina la odzinenera kuti ndi anzeru. Mayesero achitatu amenewo ndi lamulo la Lamlungu, ndipo mayesero oyamba ndi kuitana kwa mngelo woyamba koti abwerere ku maziko, pakuti pa sitepe yotsatira kachisi amamangidwa. Sitepe yotsatirayo ndi uthenga wa kulekanitsa wa mngelo wachiwiri, umene umatsatiridwa ndi mayeso otsimikizira a mngelo wachitatu.

In 2023, the first angel arrived as He had done on August 11, 1840, when he came down with a message of Islam of the second woe. He came down as He had done at 9/11, with a message of Islam of the third woe, and the call to return to the old paths. The foundations of Millerite history were set up once the message of the second woe was fulfilled on August 11, 1840. The angel of Revelation chapter ten then descended, thus typifying the descent of the angel of Revelation chapter eighteen and the arrival of the third woe.

Pada tahun 2023, malaikat pertama datang sebagaimana Ia telah datang pada 11 Ogos 1840, ketika Ia turun dengan suatu pekabaran tentang Islam, iaitu sengsara kedua. Ia turun sebagaimana Ia telah datang pada 11 September, dengan suatu pekabaran tentang Islam, iaitu sengsara ketiga, serta panggilan untuk kembali ke jalan-jalan yang lama. Asas-asas sejarah Millerite telah ditegakkan sebaik sahaja pekabaran sengsara kedua digenapi pada 11 Ogos 1840. Malaikat dalam Wahyu pasal sepuluh kemudian turun, dengan demikian melambangkan turunnya malaikat dalam Wahyu pasal lapan belas dan tibanya sengsara ketiga.

Josiah Litch is the historical figured associated with the foundations being established on August 11, 1840. The name “Josiah” means “the foundation of God,” and king Josiah in sacred history represents Josiah’s reformation, which included the discovery of the curse of Moses, buried among the rubbish in the sanctuary, just as Miller’s jewels were buried in the room.

Josiah Litch ialah tokoh sejarah yang dikaitkan dengan peletakan asas pada 11 Ogos 1840. Nama “Josiah” bermaksud “asas Tuhan,” dan raja Josiah dalam sejarah suci melambangkan reformasi Josiah, yang merangkumi penemuan kutuk Musa, yang tertanam di tengah-tengah timbunan sampah di dalam tempat kudus, sebagaimana permata Miller tertanam di dalam bilik itu.

King Josiah died at Megiddo, which is Armageddon of Revelation chapter sixteen. The reformation of Josiah was a fulfillment of the prophecy set forth by the disobedient prophet, when Jeroboam set up the two altars in Bethel and Dan. That disobedient prophet died between the ass and the lion. King Josiah had been predicted, by name, and his reformation was part of the prediction, which included that the future king Josiah would beat down the very altar where the disobedient prophet confronted the wicked king Jeroboam.

Raja Josiah mangkat di Megiddo, iaitu Armagedon dalam Wahyu fasal enam belas. Reformasi Josiah merupakan penggenapan nubuat yang dinyatakan oleh nabi yang tidak taat itu, ketika Yerobeam mendirikan dua mezbah di Betel dan Dan. Nabi yang tidak taat itu mati di antara keledai dan singa. Raja Josiah telah dinubuatkan, dengan namanya sendiri, dan reformasinya merupakan sebahagian daripada nubuat itu, yang mencakup bahawa raja Josiah pada masa hadapan akan meruntuhkan mezbah itu sendiri, tempat nabi yang tidak taat itu berhadapan dengan raja fasik Yerobeam.

Josiah means the foundation of God, and king Josiah fulfilled the prediction given about 340 years before his reign. He led out in a revival and reformation that ultimately arrived at the altar where the prophet from Judah confronted king Jeroboam. Once there, Josiah smashed the altar down, as the prophecy said he would do. Those two altars of Jeroboam were purposeful counterfeits of the temple in Jerusalem, even to the depth that Jeroboam instituted counterfeit feast days. In doing so, he was simply doing what Aaron did with the golden calf. Aaron’s rebellion was at the foundation of ancient Israel’s sacred history. It occurred when Moses was receiving the Law, which is the foundation of God’s government.

Josia bermaksud asas Tuhan, dan raja Josia menggenapi nubuat yang telah diberikan kira-kira 340 tahun sebelum pemerintahannya. Ia memimpin suatu kebangunan dan pembaruan yang pada akhirnya sampai kepada mezbah tempat nabi dari Yehuda berhadapan dengan raja Yerobeam. Setibanya di sana, Josia merobohkan mezbah itu, sebagaimana telah dinubuatkan akan dilakukannya. Kedua mezbah Yerobeam itu merupakan tiruan yang disengaja terhadap Bait Suci di Yerusalem, bahkan sampai sedalam-dalamnya Yerobeam menetapkan hari-hari raya palsu. Dengan berbuat demikian, ia semata-mata melakukan apa yang telah dilakukan Harun dengan anak lembu emas. Pemberontakan Harun berada pada dasar sejarah suci Israel purba. Hal itu terjadi ketika Musa sedang menerima Hukum Taurat, yang merupakan dasar pemerintahan Allah.

Aaron’s rebellion was a foundational rebellion, and it was repeated when Jeroboam founded the ten northern tribes as Israel. Moses rebuked Aaron, and Moses is the alpha, or foundation in relation to Christ the omega. Aaron and Moses represent two classes in the foundational rebellion and a third class are the heroes who stood with Moses—the Levites. King Jeroboam and the prophet from Judah are the two classes in the foundation rebellion of the northern kingdom, and once again the Levites are the heroes.

Pemberontakan Aaron ialah suatu pemberontakan asas, dan hal itu diulangi ketika Yerobeam mendirikan sepuluh suku di sebelah utara sebagai Israel. Musa menegur Aaron, dan Musa ialah alfa, atau asas, dalam hubungannya dengan Kristus, omega. Aaron dan Musa mewakili dua golongan dalam pemberontakan asas itu, dan golongan ketiga ialah para pahlawan yang berdiri bersama Musa—orang Lewi. Raja Yerobeam dan nabi dari Yehuda ialah dua golongan dalam pemberontakan asas kerajaan utara, dan sekali lagi orang Lewi ialah para pahlawan.

At Jeroboam’s foundational rebellion the prophet from Judah rebukes him and prophesies of a king that would be named “the foundation of God”—Josiah. The fulfillment of the predicted reformation included that when Josiah began his revival and reformation, the curse of Moses was discovered, and the reading of the sacred words of Moses empowered a revival and reformation that had already begun. Josiah, clearly a prophetic symbol, represents a revival and reformation that is empowered when a prophecy from the writings of Moses is discovered.

Pada pemberontakan asas Yerobeam, nabi dari Yehuda menegurnya dan bernubuat tentang seorang raja yang akan dinamai “asas Tuhan”—Yosia. Penggenapan reformasi yang telah dinubuatkan itu mencakup bahwa ketika Yosia memulai kebangkitan dan reformasinya, kutuk Musa ditemukan, dan pembacaan kata-kata suci Musa memberi kuasa kepada suatu kebangkitan dan reformasi yang telah pun dimulai. Yosia, yang jelas merupakan suatu lambang kenabian, melambangkan suatu kebangkitan dan reformasi yang diberi kuasa apabila suatu nubuat dari tulisan-tulisan Musa ditemukan.

The foundational rebellion in the story of king Jeroboam is represented by the king of Israel, and also by the prophet from Judah who was sent with a divine pronouncement against Jeroboam’s foundational rebellion and instructions for the prophet identifying which path to avoid when returning to Judah. The prophet from Judah rejects Jeroboam’s request to stay, but thereafter accepts the invitation of the lying prophet of Bethel, and seals his fate. The disobedient prophet would die between the ass and the lion, and then be buried in the tomb of the lying prophet.

පදනම්කාරක කැරැල්ලේ කථාවේ රාජා යෙරොබාම් තුළ එම කැරැල්ල ඉශ්‍රායෙල් රජු විසින් නිරූපිත වන අතර, එමෙන්ම යෙරොබාම්ගේ පදනම්කාරක කැරැල්ලට විරුද්ධව දේවීය ප්‍රකාශනයක් සහ යූදා වෙත ආපසු යන විට මග හැරිය යුතු මාර්ගය හඳුන්වා දෙන උපදෙස් සමග එවනු ලැබූ යූදාහි අනාගතවක්තෘවරයා විසින්ද නිරූපිත වේ. යූදාහි අනාගතවක්තෘවරයා යෙරොබාම්ගේ නැවතී සිටින ලෙස කළ ඉල්ලීම ප්‍රතික්ෂේප කරයි; නමුත් ඉන් පසුව බෙතෙල්හි බොරුව කියන අනාගතවක්තෘවරයාගේ ආරාධනය පිළිගෙන, තම ඉරණම මුද්‍රා කරගනියි. අකීකරු වූ එම අනාගතවක්තෘවරයා ගධයාත් සිංහයාත් අතර මියයනු ඇත; එවිට බොරුව කියන අනාගතවක්තෘවරයාගේ සොහොනෙහි භූමදානය කරනු ලබන්නේය.

On August 11, 1840, a prophecy of the second woe was fulfilled, and the foundations of Adventism was laid. Josiah Litch presented the prophecy in 1838, and then ten days before August 11, 1840 he fined tuned his calculations and predicted August 11, 1840, as the day the Ottoman supremacy would cease, in fulfillment of the prophecy of Islam of the second woe.

Pada 11 Agustus 1840, suatu nubuatan tentang malapetaka kedua digenapi, dan dasar-dasar Adventisme diletakkan. Josiah Litch mengemukakan nubuatan itu pada tahun 1838, lalu sepuluh hari sebelum 11 Agustus 1840 ia menyempurnakan perhitungannya dan menubuatkan 11 Agustus 1840 sebagai hari ketika supremasi Utsmani akan berakhir, sebagai penggenapan nubuatan tentang Islam dalam malapetaka kedua.

King Josiah symbolizes the final revival and reformation, for every prophet speaks more directly of the latter days, than any prior days. King Josiah symbolizes the final revival and reformation, and that reformation has been set forth in the Bible by a prediction. The book of Joel identifies the final revival and reformation that takes place among those who will be the one hundred and forty-four thousand. Josiah’s revival was two steps, it began, then a prophecy was unsealed that added momentum to the work. The two steps are the early and latter rain, as set forth in the book of Joel, and fulfilled in the books of Acts, and then fulfilled again in the Millerite history.

Kgosi Josia o emela tsošeletšo ya mafelelo le mpshafatšo, gobane moporofeta yo mongwe le yo mongwe o bolela ka go lebanya kudu ka matšatši a bofelo go feta matšatši afe goba afe a pejana. Kgosi Josia o emela tsošeletšo ya mafelelo le mpshafatšo, gomme mpshafatšo yeo e beilwe pele ka Beibeleng ka bolelelopele. Puku ya Joele e hlatha tsošeletšo ya mafelelo le mpshafatšo yeo e diregago gare ga bao e tlago go ba ba dikete tše lekgolo le masomenne-nne. Tsošeletšo ya Josia e be e le ya dikgato tše pedi; e thomile, ka morago gwa utollwa boporofeta bjo bo ilego bja oketša maatla modirong. Dikgato tše pedi ke pula ya pele le ya morago, bjalo ka ge go beilwe pele ka pukung ya Joele, gomme gwa phethagatšwa ka pukung ya Ditiro, morago gwa phethagatšwa gape historing ya Bamillaraite.

At the foundational rebellions of Aaron, king Jeroboam and the prophet from Judah to king Josiah, and then on to Josiah Litch, identifies a line of testimony concerning the foundational test. The foundational test is the first test, that is followed by the temple test when the capstone is placed. After that the third test, the litmus test arrives.

Pada pemberontakan-pemberontakan dasar Harun, raja Yerobeam dan nabi dari Yehuda, hingga raja Yosia, dan kemudian sampai kepada Josiah Litch, ia mengidentifikasi suatu garis kesaksian mengenai ujian dasar. Ujian dasar adalah ujian pertama, yang diikuti oleh ujian bait suci ketika batu puncak diletakkan. Sesudah itu datanglah ujian ketiga, yakni ujian penentu.

From the golden calf, unto Jeroboam’s altars at Bethel and Dan, to king Josiah, unto Josiah Litch represents a series of prophetic footsteps that lead to the foundational test of 9/11. When the great buildings of New York came down at 9/11, a prophecy of the third woe identified the test calling for a return to the old foundational paths, for the parallel of August 11, 1840 and 9/11 could be seen by any Laodicean Seventh-day Adventist who chose to see. Al Qaeda’s involvement in 9/11 is often brought into question in these days of conspiracy theories that generally are true, but Al Qaeda means “the foundation,” and they began as an organization one year before the time of the end in 1989, in fact on August 11, 1988.

Dari anak lembu emas itu, hingga mezbah-mezbah Yerobeam di Betel dan Dan, kepada raja Yosia, bahkan kepada Josiah Litch, terhampar suatu rangkaian jejak langkah nubuat yang menuntun kepada ujian dasar 9/11. Apabila bangunan-bangunan besar di New York runtuh pada 9/11, suatu nubuat tentang celaka yang ketiga menandai ujian yang memanggil kepada suatu kembali kepada jalan-jalan dasar yang lama, kerana persamaan antara 11 Ogos 1840 dan 9/11 dapat dilihat oleh mana-mana Seventh-day Adventist Laodikia yang memilih untuk melihat. Keterlibatan Al Qaeda dalam 9/11 sering dipersoalkan pada zaman teori-teori konspirasi ini yang pada umumnya benar, tetapi Al Qaeda bererti “asas,” dan mereka bermula sebagai sebuah organisasi setahun sebelum masa kesudahan pada tahun 1989, bahkan pada 11 Ogos 1988.

If these details about the prophetic symbolism of the foundations is not noticed, much is lost. At 9/11 the foundations were laid in the first step. The second step the temple is finished as the capstone is placed. The third step is the closed door of the Sunday law. From 9/11 unto the Sunday law the message is primarily directed to Laodicean Seventh-day Adventists, for judgment begins at the house of God, and it ends for the house of God at the Sunday law. There and then Laodicean Seventh-day Adventism is passed by; as were the Protestants in Millerite history, and the Jews in the history of Christ, and as were those who died over forty years in the history of Moses.

Sekiranya perincian tentang perlambangan nubuatan bagi asas-asas ini tidak diperhatikan, banyak yang akan hilang. Pada 9/11 asas-asas telah diletakkan dalam langkah yang pertama. Dalam langkah yang kedua bait suci disempurnakan apabila batu penjuru puncak ditempatkan. Langkah yang ketiga ialah pintu yang tertutup bagi undang-undang Ahad. Dari 9/11 hingga kepada undang-undang Ahad, pekhabaran itu terutama sekali ditujukan kepada umat Advent Hari Ketujuh Laodikea, kerana penghakiman bermula di rumah Allah, dan ia berakhir bagi rumah Allah pada undang-undang Ahad. Di sana dan pada waktu itu Adventisme Hari Ketujuh Laodikea dilewati; sebagaimana golongan Protestan dalam sejarah Millerite, dan orang Yahudi dalam sejarah Kristus, dan sebagaimana mereka yang mati sepanjang lebih daripada empat puluh tahun dalam sejarah Musa.

The third woe of 9/11 was typified by the second woe of August 11, 1840, and at that level both waymarks are represented by the ass, the first symbol of Islam in Bible prophecy. The Sunday law is the mark of the beast, and that beast is often represented as a lion, thus counterfeiting the Lion of the tribe of Judah. The Sunday law is the lion and the disobedient prophet from Judah died between the ass and the lion, and was buried in the same grave as the lying prophet of Bethel. He died in the prophetic period from 9/11 unto the Sunday law, which is the prophetic period from the ass unto the lion. That testing period is the grave of the lying prophet of Bethel, who had the disobedient prophet from Judah buried in his very own grave.

ဝေဒနာတတိယဖြစ်သော 9/11 ကို 1840 ခုနှစ်၊ ဩဂုတ် 11 ရက်နေ့၏ ဝေဒနာဒုတိယအားဖြင့် ပုံသဏ္ဍာန်တူညီစွာ ကြိုတင်ဖော်ပြထားခဲ့ပြီး၊ ထိုအဆင့်တွင် လမ်းမှတ်နှစ်ခုစလုံးကို သမ္မာကျမ်းစာပရောဖက်ပြုချက်အတွင်း အစ္စလာမ်၏ ပထမသင်္ကေတဖြစ်သော မြည်းအားဖြင့် ကိုယ်စားပြုထားသည်။ တနင်္ဂနွေနေ့ဥပဒေသည် သားရဲ၏အမှတ်ဖြစ်ပြီး၊ ထိုသားရဲကို ယုဒအမျိုး၏ခြင်္သေ့ကို အတုယူလှည့်ဖြားသကဲ့သို့ မကြာခဏ ခြင်္သေ့အဖြစ် ကိုယ်စားပြုလေ့ရှိသည်။ တနင်္ဂနွေနေ့ဥပဒေသည် ခြင်္သေ့ဖြစ်ပြီး၊ ယုဒမှ မနာခံသော ပရောဖက်သည် မြည်းနှင့် ခြင်္သေ့အကြားတွင် သေဆုံးခဲ့ကာ၊ ဗေသေလ၏ လိမ်လည်သော ပရောဖက်နှင့်အတူ တူညီသော သင်္ချိုင်း၌ သင်္ဂြိုဟ်ခြင်းခံရသည်။ သူသည် 9/11 မှ တနင်္ဂနွေနေ့ဥပဒေအထိဖြစ်သော ပရောဖက်ပြုကာလအတွင်း သေဆုံးခဲ့ပြီး၊ ထိုကာလသည် မြည်းမှ ခြင်္သေ့အထိဖြစ်သော ပရောဖက်ပြုကာလပင် ဖြစ်သည်။ ထိုစမ်းသပ်ခြင်းကာလသည် ဗေသေလ၏ လိမ်လည်သော ပရောဖက်၏ သင်္ချိုင်းဖြစ်ပြီး၊ ထိုသူက ယုဒမှ မနာခံသော ပရောဖက်ကို မိမိကိုယ်တိုင်၏ သင်္ချိုင်းအတွင်း၌ပင် သင်္ဂြိုဟ်စေခဲ့သည်။

Jeroboam’s kingdom, which is represented as a counterfeit of the kingdom of Judah, where Jerusalem and the temple are located, represented the Protestants of Millerite history, that were no longer God’s people. They lost their covenant designation between August 11, 1840 and the closed door of October 22, 1844. That history aligns with 9/11 unto the Sunday law, and for this reason, the disobedient prophet of Judah is buried in the same tomb as were the apostate Protestants, who were represented by the lying prophet of Bethel.

Mmuso wa Jeroboame, o o emelwago bjalo ka wa bofora wa mmuso wa Juda, mo Jerusalema le tempela di lego gona, o ne o emela Maporotestanta a histori ya Millerite, ao a bego e sa hlwe e le batho ba Modimo. Ba ile ba lahlegelwa ke boemo bja bona bja kgwerano magareng ga Phato 11, 1840 le lemati le le tswaletšwego la Oktobore 22, 1844. Histori yeo e sepedišana le 9/11 go fihla molaong wa Lamorena, gomme ka lebaka le, moporofeta wa Juda wa go se kwe o bolokwa lebitleng le tee le leo go bego go bolokilwe go lona Maporotestanta a bahlanogi, ao a bego a emetšwe ke moporofeta wa maaka wa Bethele.

Overall king Josiah was a good king, but he did die at Megiddo, an obvious and direct application to Armageddon. He went astray by refusing the warning message of Necho. Necho, the king of Egypt, and therefore the king of the south was on his way to do battle with Babylon, the king of the north. Josiah represents the Judeans that die at Armageddon, because they rejected the warning message of the battle of the king of the south and the king of the north in Daniel 11:40–45. That message became the foundation at 9/11.

Raja Yosia secara keseluruhannya ialah seorang raja yang baik, namun dia mati di Megido, suatu penerapan yang nyata dan langsung kepada Armagedon. Dia telah menyimpang kerana menolak pekabaran amaran daripada Nekho. Nekho, raja Mesir, dan oleh itu raja selatan, sedang dalam perjalanan untuk berperang melawan Babel, raja utara. Yosia melambangkan orang Yehuda yang mati di Armagedon, kerana mereka menolak pekabaran amaran tentang peperangan antara raja selatan dan raja utara dalam Daniel 11:40–45. Pekabaran itu menjadi asas pada 9/11.

The first test is the first angel’s call to return to the foundations.

Ujian yang pertama ialah seruan malaikat pertama untuk kembali kepada asas-asas.

The second test is the second angel’s call to separate and finish the temple.

Teko ya bobedi ke pitso ya moengele wa bobedi ya go ikgaoganya le go fetsa tempele.

The third test is the third angel’s litmus test of the seal or the mark.

Uji yang ketiga ialah ujian muktamad malaikat yang ketiga tentang meterai atau tanda itu.

The first test is a test upon the foundations, and in 2024 roughly half of those involved with the Sabbath zoom meetings left over the only doctrinal argument that is represented upon the 1843 chart. That argument was over the symbol that establishes the vision of God’s people in the latter days. The Millerite controversy had the Protestants claiming Antiochus Epiphanes, or Islam was the power who exalts himself, and falls, to establish the vision in verse fourteen of Daniel eleven.

စမ်းသပ်ခြင်း၏ ပထမအဆင့်သည် အခြေခံတည်ဆောက်ချက်များအပေါ် ကျရောက်သော စမ်းသပ်မှုဖြစ်ပြီး၊ ၂၀၂၄ ခုနှစ်တွင် Sabbath Zoom အစည်းအဝေးများတွင် ပါဝင်နေသူတို့အနက် ခန့်မှန်းအားဖြင့် တစ်ဝက်ခန့်သည် 1843 chart တွင် ဖော်ပြထားသော တစ်ခုတည်းသော သဘောတရားဆိုင်ရာ အငြင်းပွားမှုကြောင့် ထွက်ခွာသွားကြသည်။ ထိုအငြင်းပွားမှုသည် နောက်ဆုံးကာလများ၌ ဘုရားသခင်၏လူမျိုး၏ ရူပါရုံကို တည်ထောင်ပေးသော သင်္ကေတအပေါ် ဖြစ်ခဲ့သည်။ Millerite အငြင်းပွားမှုတွင် Protestants တို့က ဒါနိယေလ ၁၁ ၏ အခန်းငယ် ၁၄ တွင် ရူပါရုံကို တည်ထောင်ရန် မိမိကိုယ်ကို မြှောက်တင်၍ နောက်ဆုံးတွင် လဲကျသွားသော အာဏာသည် Antiochus Epiphanes သို့မဟုတ် Islam ဖြစ်သည်ဟု ဆိုခဲ့ကြသည်။

> And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall. Daniel 11:14.

> Bogo nakong eo ba bantsi ba tla ema kgatlhanong le kgosi ya borwa; gape dinokwane tsa batho ba gago di tla ikgodisa gore di tlhomamise ponatshegelo; mme di tla wa. Daniele 11:14.

Was Islam or Antiochus Epiphanes the robbers of thy people, or was it Rome, as Miller identified. Miller had understood that the desolating powers of paganism and papalism were both the power that exalted themselves, who fell and who were the robbers of God’s people. The argument is represented on the chart that was “directed by the hand of God, and should not be altered,” and is the only representation on either of Habakkuk’s tables which identifies an event that had no direct reference in the prophetic Word. The reference on the chart was to highlight that foundational argument as a symbol of the separating power of God’s prophetic Word.

Adakah Islam atau Antiokhus Epifanes perompak umat-Mu, atau Rom, sebagaimana dikenal pasti oleh Miller. Miller telah memahami bahawa kuasa-kuasa yang membinasakan, iaitu paganisme dan kepausan, kedua-duanya merupakan kuasa yang meninggikan diri, yang telah jatuh, dan yang menjadi perompak umat Tuhan. Hujah itu digambarkan pada carta yang “diarahkan oleh tangan Tuhan, dan tidak seharusnya diubah,” dan merupakan satu-satunya gambaran pada mana-mana daripada kedua-dua jadual Habakuk yang mengenal pasti suatu peristiwa yang tidak mempunyai rujukan langsung dalam Firman nubuat. Rujukan pada carta itu adalah untuk menonjolkan hujah asas tersebut sebagai suatu lambang kuasa pemisah Firman nubuat Tuhan.

In 2024, roughly half of the zoom group left over the false understanding that it is the United States that establishes the vision, and not Rome, as the Millerites so aptly defended.

Ka 2024, e ka nnang halofo ya sehlopha sa Zoom ya tlogela ka ntlha ya tlhaloganyo e e seng ya nnete ya gore ke United States e e tlhomamisang pono, e seng Roma, jaaka Bammillerite ba ne ba e sireletsa ka tsela e e tshwanetseng thata.

The purging that began in 2023, began when Christ entered the room with His fan, and the fan is His words of truth. When He entered His room, it was empty of people, so He raised up a voice in the wilderness to prepare the way of the Lord. The voice was to prepare the way for the Messenger of the Covenant to suddenly come unto His temple; His temple of the one hundred and forty-four thousand.

Penyucian yang bermula pada tahun 2023 bermula apabila Kristus memasuki bilik itu dengan nyiru-Nya, dan nyiru itu ialah firman-Nya yang benar. Apabila Dia memasuki bilik-Nya, bilik itu kosong daripada manusia, maka Dia membangkitkan suatu suara di padang gurun untuk menyediakan jalan bagi Tuhan. Suara itu adalah untuk menyediakan jalan bagi Utusan Perjanjian itu supaya dengan tiba-tiba datang ke bait-Nya; bait-Nya daripada seratus empat puluh empat ribu orang.

Then in 2024, the first test, the test of the foundations, the test of who establishes the vision—that vision that seals the remnant. The internal vision that seals the remnant is the vision of Christ in chapter ten, and the external vision is the vision that is established by the antichrist, and the antichrist is Rome. An internal vision of Christ and an external vision of antichrist. The sealing is a settling into truth, both spiritually and intellectually; and the internal vision of chapter ten is the spiritual, and chapter eleven’s external vision is the intellectual. The understanding and corresponding experience of both visions is the required criteria for anyone who would be sealed, as Daniel represented in the first verse of Daniel chapter ten.

Afei, wɔ afe 2024 mu no, sɔhwɛ a edi kan no, nnyinaso no ho sɔhwɛ no, sɔhwɛ a ɛfa nea ɔde anisoadehu no si hɔ ho—saa anisoadehu a ɛsɔrefo nkaefo no ano no. Mu anisoadehu a ɛsɔrefo nkaefo no ano no ne Kristo ho anisoadehu a ɛwɔ ti du mu no, na abɔnten anisoadehu no ne anisoadehu a antikristo de si hɔ no, na antikristo no ne Roma. Mu Kristo ho anisoadehu ne abɔnten antikristo ho anisoadehu. Sɔre ano no yɛ nokware mu gyinasi, honhom fam ne adwene fam nyinaa; na mu anisoadehu a ɛwɔ ti du mu no yɛ honhom fam de, na ti dumienu no abɔnten anisoadehu no yɛ adwene fam de. Ntease ne osuahu a ɛne anisoadehu abien no nyinaa hyia no ne gyinapɛn a ehia ma obiara a wɔbɛsɔre n’ano, sɛnea Daniel gyinaa hɔ maa wɔ Daniel ti du nkyekyem a edi kan no mu no.

> In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.

> Pada tahun ketiga zaman Raja Koresh, raja Persia, suatu perkara telah dinyatakan kepada Daniel, yang namanya disebut Beltesyazar; dan perkara itu benar, tetapi masa yang ditetapkan itu panjang; dan dia memahami perkara itu, serta mendapat pengertian tentang penglihatan itu. Daniel 10:1.

The alpha test of the foundations was over verse fourteen of Daniel eleven, and it was a parallel to the same foundational test of the Millerites, and that test was the only controversy from Millerite history that is represented upon the table Habakkuk’s watchman was commanded to write and make plain. The foundational test of 2024, was the first angel’s descent, as represented by August 11, 1840, 1888 and 9/11.

Ujian alfa terhadap asas-asas itu berlaku berkenaan ayat empat belas daripada Daniel sebelas, dan ia merupakan suatu selarian dengan ujian asas yang sama bagi golongan Millerit, dan ujian itu adalah satu-satunya pertikaian daripada sejarah Millerit yang digambarkan pada jadual yang diperintahkan kepada pengawal Habakuk untuk dituliskan dan dijelaskan dengan terang. Ujian asas tahun 2024 ialah turunnya malaikat pertama, sebagaimana dilambangkan oleh 11 Ogos 1840, 1888, dan 9/11.

That angel had also descended as Michael, for Michael is the one who resurrected Moses, who with Elijah was resurrected on the last day of 2023. That resurrection is represented by Ezekiel as being accomplished by a prophecy of the four winds, which Sister White calls the angry restrained horse, which is Islam of August 11, 1840 and 9/11. The alpha test was the foundational testing external vision. The omega test would be an internal capstone vision.

Malaikat itu juga telah turun sebagai Mikhael, kerana Mikhael ialah Dia yang membangkitkan Musa, yang bersama Elia telah dibangkitkan pada hari terakhir tahun 2023. Kebangkitan itu digambarkan oleh Yehezkiel sebagai dilaksanakan melalui suatu nubuat tentang empat angin, yang disebut Sister White sebagai kuda yang marah tetapi tertahan, iaitu Islam pada 11 Ogos 1840 dan 9/11. Ujian alfa ialah penglihatan luaran yang menjadi ujian asas. Ujian omega pula ialah penglihatan batu penjuru dalaman.

Why would there be an alpha and omega to be followed by a third test? This is the very issue I am identifying. The alpha external testing vision of 2024, is the first of three tests. That foundational test must be passed to be involved in the capstone omega test. Those two tests are of a different prophetic nature than the third test. The third test is a litmus test which demonstrates if the candidate has truly passed the previous two steps.

Magaimi nunga alpha om omega a gimin onggen, aro uko ja∙manchenggipa gittamgipa dake niani onggen? Ian an∙chingni ang∙atenggipa chong∙mot katta ong∙a. 2024 bilsirni alpha a∙songchi dake niani vision, gittam dake nianirangoni skanggipa ong∙a. Omega capstone dake nianio bak ra∙na gita, ua pangchakgipa dake niani re∙baako nangchongmot atchongna nanggen. Ua minggnirangni dake nianirang, gittamgipa dake niani baksa kakketgipa katchinikani cholonon dingtanggrikgipa ong∙a. Gittamgipa dake nianiara litmus test ong∙e, chakchikgipa mande skanggipa minggni etaprangko kakketgipa cholonchi passed ka∙aha ma, uko mesokgipa ong∙a.

The first test is the foundation, and the second test is the temple completed. The foundation of the temple was laid during the history of the first decree to come out of Babylon. In the history of the second decree the temple was completed. The third decree was different, for in that decree, Judah’s national sovereignty was restored giving them the authority to prosecute civil and religious crimes. Judgment is restored at the third decree. In 2024, the foundational alpha test separated those in the dirt brush man’s virtually empty room.

Teko ea pele ke motheo, ’me teko ea bobeli ke tempele e phethiloeng. Motheo oa tempele o ile oa behoa nakong ea histori ea taelo ea pele ea ho tsoa Babilona. Historing ea taelo ea bobeli tempele e ile ea phethoa. Taelo ea boraro e ne e fapane, hobane taelong eo bobusi ba sechaba ba Juda bo ile ba tsosolosoa, ba fuoa matla a ho qosa litlōlo tsa molao tsa sechaba le tsa bolumeli. Kahlolo e tsosolosoa taelong ea boraro. Ka 2024, teko ea motheo ea alpha e ile ea arola ba neng ba le ka phaposing e batlang e se na letho ea monna oa dirt brush.

The omega test is where the temple is finished, as represented by the capstone being placed. The completion of the temple is the church triumphant that is established when the tares are removed. The completion of the temple in Miller’s dream was when the jewels were cast back into the larger casket “without any visible pains of the man who cast them in.” After Miller identifies the dirt brush man casting the jewels into the larger casket, he ends his testimony with the words, “I shouted with very joy, and that shout awoke me.”

Uji omega ialah saat bait suci diselesaikan, sebagaimana dilambangkan dengan peletakan batu penjuru penutup. Penyelesaian bait suci itu ialah gereja yang berjaya, yang ditegakkan apabila lalang disingkirkan. Penyelesaian bait suci dalam mimpi Miller berlaku ketika permata-permata itu dicampakkan kembali ke dalam peti yang lebih besar “tanpa sebarang usaha yang kelihatan daripada orang yang mencampakkannya masuk.” Setelah Miller mengenal pasti lelaki berus kotoran itu sebagai orang yang mencampakkan permata-permata itu ke dalam peti yang lebih besar, dia mengakhiri kesaksiannya dengan kata-kata, “Aku bersorak dengan sukacita yang amat besar, dan sorakan itu membangunkanku.”

Take note that Miller’s loud cry that awakens, was empowered by “joy.” Joy is the symbol of those in Joel who have the “new wine,” and “shame” is upon those other drinkers of wine who have been cut off from the new wine. The Midnight Cry that awakens Miller, follows after the dirt brush man casts the jewels into the larger casket. The larger casket is full of the jewels that have been separated from the rubbish and cast into the casket, which is both the temple of the one hundred and forty-four thousand, and the message of the Midnight Cry. The temple is finished in the second decree, or the second angel, or the second and omega test. In Miller’s dream, the omega test is represented when the windows of heaven are opened.

Perhatikan bahawa seruan nyaring Miller yang membangkitkan itu, diberi kuasa oleh “sukacita.” Sukacita ialah lambang mereka dalam Yoel yang mempunyai “anggur baharu,” dan “malu” menimpa para peminum anggur yang lain yang telah terputus daripada anggur baharu itu. Seruan Tengah Malam yang membangkitkan Miller, menyusul setelah lelaki penyapu debu itu mencampakkan permata-permata itu ke dalam peti yang lebih besar. Peti yang lebih besar itu penuh dengan permata-permata yang telah diasingkan daripada sampah lalu dicampakkan ke dalam peti itu, yang merupakan baik bait suci bagi seratus empat puluh empat ribu, mahupun pekabaran Seruan Tengah Malam. Bait suci itu diselesaikan dalam dekri kedua, atau malaikat kedua, atau ujian kedua dan omega. Dalam mimpi Miller, ujian omega dilambangkan ketika tingkap-tingkap syurga dibukakan.

> And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. Revelation 19:6–9.

> Lalu aku mendengar seperti suara kumpulan orang banyak yang besar, dan seperti deru air yang banyak, dan seperti bunyi guruh yang dahsyat, berkata, “Haleluya! Karena Tuhan Allah Yang Mahakuasa memerintah. Marilah kita bersukacita dan bergembira, dan memuliakan Dia; karena pernikahan Anak Domba telah tiba, dan mempelai perempuan-Nya telah mempersiapkan dirinya. Dan kepadanya dikaruniakan untuk mengenakan kain lenan halus, bersih dan putih; karena kain lenan halus itu adalah kebenaran orang-orang kudus.” Lalu ia berkata kepadaku, “Tuliskanlah: Berbahagialah mereka yang diundang ke perjamuan kawin Anak Domba.” Dan ia berkata kepadaku, “Perkataan-perkataan ini adalah benar, perkataan Allah.” Wahyu 19:6–9.

On October 22, 1844, “four comings of Christ” were fulfilled, and each of those four comings are more perfectly fulfilled at the soon-coming Sunday law. He came as the Messenger of the Covenant, in fulfillment of the purging and purification of the Levites in Malachi three. He came to receive a kingdom in fulfillment of Daniel 7:13. He came to cleanse the sanctuary in fulfillment of Daniel 8:14 and He also came to the marriage. The marriage takes place when the bride has made herself ready.

Pada 22 Oktober 1844, “empat kedatangan Kristus” telah digenapi, dan masing-masing daripada empat kedatangan itu akan digenapi dengan lebih sempurna lagi pada undang-undang Ahad yang segera datang. Dia datang sebagai Utusan Perjanjian, sebagai penggenapan penyucian dan pemurnian orang Lewi dalam Maleakhi tiga. Dia datang untuk menerima suatu kerajaan sebagai penggenapan Daniel 7:13. Dia datang untuk mentahirkan tempat kudus sebagai penggenapan Daniel 8:14 dan Dia juga datang kepada perkahwinan itu. Perkahwinan itu berlangsung apabila pengantin perempuan telah mempersiapkan dirinya.

> “‘When the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.’ Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” Christ’s Object Lessons, 69.

> “‘Apabila buah itu telah masak, segera ia menyabitnya, kerana tuaian telah tiba.’ Kristus menanti dengan kerinduan yang mendalam akan pernyataan diri-Nya di dalam jemaat-Nya. Apabila tabiat Kristus telah diperlihatkan dengan sempurna di dalam umat-Nya, maka Dia akan datang untuk menuntut mereka sebagai milik-Nya sendiri.” Christ’s Object Lessons, 69.

The “world can only be warned,” according to inspiration, by “seeing men and women” with the seal of God during the Sunday law crisis.

Menurut ilham, “dunia hanya dapat diperingatkan” dengan “melihat pria dan wanita” yang memiliki meterai Allah selama krisis undang-undang hari Minggu.

> “The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws.” Bible Training School, December 1, 1903.

> “Kerja Roh Kudus ialah meyakinkan dunia akan dosa, tentang kebenaran dan tentang penghakiman. Dunia hanya dapat diperingatkan dengan melihat mereka yang percaya akan kebenaran itu disucikan oleh kebenaran, bertindak berdasarkan prinsip-prinsip yang tinggi dan kudus, memperlihatkan, dalam pengertian yang tinggi dan mulia, garis pemisah antara mereka yang memelihara hukum-hukum Tuhan, dan mereka yang menginjak-injaknya di bawah kaki mereka. Pengudusan oleh Roh menandai perbezaan antara mereka yang memiliki meterai Tuhan, dan mereka yang memelihara suatu hari perhentian yang palsu. Apabila ujian itu datang, akan diperlihatkan dengan jelas apakah tanda binatang itu. Itulah pemeliharaan hari Ahad. Mereka yang, setelah mendengar kebenaran, tetap menganggap hari ini sebagai hari yang kudus, menanggung cap manusia durhaka itu, yang menyangka hendak mengubah waktu dan hukum.” Bible Training School, 1 Disember 1903.

When the bride makes herself ready the harvest is come. The harvest begins with the gathering together of the first fruit wheat offering that is lifted up as a wave offering ensign. First the first fruits, which are the one hundred and forty-four thousand in the book of Revelation, are gathered, and then the other flock, who are the great multitude. The ensign is his mighty army, and his mighty army is arrayed in fine white linen. At the marriage, the temple of the one hundred and forty-four is finished in advance of the judgment of the Sunday law, and that temple is not only Miller’s larger casket, but it is the church triumphant that possesses all the gifts, including the spirit of prophecy.

Apabila pengantin perempuan mempersiapkan dirinya, maka penuaian pun tiba. Penuaian dimulai dengan pengumpulan persembahan gandum sulung yang diangkat sebagai panji persembahan unjukan. Mula-mula buah-buah sulung, yaitu seratus empat puluh empat ribu dalam kitab Wahyu, dikumpulkan, kemudian kawanan yang lain, yaitu kumpulan besar itu. Panji itu ialah bala tentara-Nya yang perkasa, dan bala tentara-Nya yang perkasa itu berpakaian lenan putih halus. Pada pernikahan itu, bait suci dari seratus empat puluh empat ribu itu diselesaikan lebih dahulu sebelum penghakiman hukum hari Minggu, dan bait suci itu bukan hanya peti yang lebih besar menurut Miller, melainkan juga gereja yang menang, yang memiliki semua karunia, termasuk roh nubuat.

> And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. Revelation 19:10.

> Lalu aku tersungkur di hadapan kakinya untuk menyembah dia. Tetapi ia berkata kepadaku, “Janganlah engkau berbuat demikian; aku adalah sesama hambamu dan sesama dengan saudara-saudaramu yang memegang kesaksian Yesus. Sembahlah Allah; karena kesaksian Yesus adalah roh nubuat.” Wahyu 19:10.

The one hundred and forty-four thousand are those who have the testimony of Jesus, and the testimony of Jesus is set forth “line upon line” in both the Bible and Spirit of Prophecy. When the Laodicean movement of the one hundred and forty-four thousand transforms into the Philadelphian movement of the one hundred and forty-four thousand, they will all employ the line upon line methodology to present their testimony. That testimony is a combination of the Divine blood and the human witness.

Yang seratus empat puluh empat ribu ialah mereka yang memiliki kesaksian Yesus, dan kesaksian Yesus itu dikemukakan “baris demi baris” baik dalam Alkitab mahupun dalam Roh Nubuat. Apabila pergerakan Laodikia yang terdiri daripada seratus empat puluh empat ribu itu berubah menjadi pergerakan Filadelfia yang terdiri daripada seratus empat puluh empat ribu, mereka semua akan menggunakan metodologi baris demi baris untuk menyampaikan kesaksian mereka. Kesaksian itu merupakan gabungan darah Ilahi dan kesaksian manusia.

> And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Revelation 12:11.

> Mme ba mo fenya ka madi a Kwana, le ka lefoko la bosupi jwa bone; mme ba se ka ba rata matshelo a bone go fitlha losong. Tshenolo 12:11.

The testimony of humanity combined with the blood of Divinity is the testimony of Moses and the Lamb. Moses was humanity, the alpha to the blood of the omega Lamb’s divinity. All the gifts are restored as soon as the bride makes herself ready, and as a mighty army clothed in white linen, she takes her position as the ensign of the Lord’s advancing army. That battle march begins when the bride is made ready and clothed in white, which is when the windows of heaven are opened, as they were in Miller’s dream.

Usop wenhlukwano buhlanganiswe nengati yeBuNkulunkulu buyibo ubufakazi bukaMose nebeWundlu. UMose wayengubuntfu, i-alpha engati yebuNkulunkulu beWundlu leliyi-omega. Tonkhe tipho tibuyiselwa masinyane nje lapho umakoti atilungiselela khona, futsi njengelibutfo lelinemandla lembetse ilineni lemhlophe, utsatsa indzawo yakhe njengeluphawu lwelibutfo leliya embili leNkhosi. Lowo mshikashika wemphi ucalisa lapho umakoti eselungisiwe futsi embetse lokumhlophe, lokukutsi ngulesikhatsi emafasitelo ezulu avuleka khona, njengobe kwakunjalo ephusheni laMiller.

> And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. Revelation 19:11–16.

> Ndzi tlhela ndzi vona tilo ri pfuriwile, kutani waswivo, hanci yo basa; naswona loyi a a yi gadile a a vitaniwa Loyi a tshembekaka ni la nga wa ntiyiso, naswona hi ku lulama wa avanyisa ni ku lwa nyimpi. Mahlo ya yena a ma fana ni langavi ra ndzilo, naswona enhlokweni ya yena a ku ri ni tingiyana to tala; naswona a a ri ni vito leri tsariweke, leri ku nga riki na munhu la a ri tivaka, handle ka yena n’wini. Kutani a a ambale nguvu leyi khuburiweke hi ngati; naswona vito ra yena ri vuriwa Rito ra Xikwembu. Kutani mavuthu lama a ma ri etilweni ma n'wi landzela ma gadile tihanci to basa, ma ambale ntsembyana lowunene, wo basa ni lowo tenga. Kutani enon’wini wa yena ku huma banga ro kariha, leswaku ha rona a ta ba matiko; naswona u ta ma fuma hi nhonga ya nsimbi; naswona u kandziyela xikamukelo xa vhinyo xa vukarhi ni vukari bya Xikwembu xa Matimba Hinkwawo. Kutani enguvwini ya yena ni le khwazini ra yena u ni vito leri tsariweke, HOSI YA TIKHOSI, NI MUN'WINI WA TINHOSI. Nhlavutelo 19:11–16.

When the dirt brush man enters the empty room and opens the windows He gathers up the jewels and cast them into the larger omega casket. James White would identify those jewels as God’s people, but William Miller would tell you symbols have more than one meaning, and the jewels represent not only the scattered foundational truths, but also the scattered jewels that are on the crown that is lifted up representing Christ’s kingdom of glory.

Apabila lelaki berus kotoran itu memasuki bilik yang kosong itu dan membuka tingkap-tingkapnya, dia mengumpulkan permata-permata itu lalu mencampakkannya ke dalam peti omega yang lebih besar. James White akan mengenal pasti permata-permata itu sebagai umat Tuhan, tetapi William Miller akan memberitahu anda bahawa simbol mempunyai lebih daripada satu makna, dan permata-permata itu bukan sahaja melambangkan kebenaran-kebenaran asas yang tercerai-berai, tetapi juga permata-permata yang tercerai-berai pada mahkota yang diangkat tinggi itu, yang melambangkan kerajaan kemuliaan Kristus.

> And the Lord their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land. Zechariah 9:16.

> Tuhan, Allah mereka, akan menyelamatkan mereka pada hari itu seperti kawanan domba umat-Nya; kerana mereka akan menjadi seperti batu-batu pada sebuah mahkota, terangkat seperti panji-panji di atas tanah-Nya. Zakharia 9:16.

The omega and second test after the foundational alpha test of Rome establishing the vision, is the capstone omega test. It is the finishing of the temple test, that precedes the third litmus test of judgment. The test purges the two classes of worshippers from each other, separating the wise and foolish based upon the oil, which is the message, or as Sister White identified in her commentary of the synagogue at Capernaum—the “words of truth.”

ओमेगा तथा रोम द्वारा दर्शन की स्थापना करने वाली आधारभूत अल्फा परीक्षा के पश्चात् आने वाली दूसरी परीक्षा, शिखरस्थ ओमेगा परीक्षा है। यह मन्दिर-परीक्षा की परिपूर्णता है, जो न्याय की तीसरी कसौटी-परीक्षा से पहले आती है। यह परीक्षा उपासकों की उन दो श्रेणियों को एक-दूसरे से शुद्ध कर अलग कर देती है, और तेल के आधार पर बुद्धिमान और मूर्ख को पृथक करती है; वही तेल सन्देश है, अथवा जैसा कि सिस्टर व्हाइट ने कफरनहूम के सभाघर पर अपनी टिप्पणी में इसे पहचाना—“सत्य के वचन।”

Capernaum is where in John 6:66, Jesus lost the greatest number of disciples at one time, and those disciples never returned. As the largest test of discipleship in the time of Christ, Capernaum is a symbol of the omega test of discipleship in the time of Christ, which in turn would typify the omega test of discipleship in the three-step testing process that began in 2023. In Capernaum, the test was represented by the Bread of Heaven, and it identified the failure of the Jews in the context of their inability to understand prophecy, due to their unwillingness to accept that when Jesus’ spoke of natural things, it was to be understood in a spiritual application.

Kapernaum ialah tempat di mana dalam Yohanes 6:66, Yesus kehilangan bilangan murid yang paling besar pada satu masa, dan murid-murid itu tidak pernah kembali. Sebagai ujian pemuridan yang terbesar pada zaman Kristus, Kapernaum merupakan lambang bagi ujian omega pemuridan pada zaman Kristus, yang seterusnya menjadi tipe bagi ujian omega pemuridan dalam proses pengujian tiga langkah yang bermula pada tahun 2023. Di Kapernaum, ujian itu dilambangkan oleh Roti dari Syurga, dan hal itu mengenal pasti kegagalan orang Yahudi dalam konteks ketidakmampuan mereka untuk memahami nubuatan, disebabkan keengganan mereka untuk menerima bahawa apabila Yesus berbicara tentang perkara-perkara yang bersifat alamiah, hal itu harus difahami dalam penerapan rohani.

We will continue these things in the next article.

Gi kan ma ihkhâwmzawh chu a lo awm leh dâwn a, a dawt lehna article-ah kan chhunzawm ang.

> “Christ’s discourse in the synagogue concerning the bread of life was the turning point in the history of Judas. He heard the words, ‘Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you.’ John 6:53. He saw that Christ was offering spiritual rather than worldly good. He regarded himself as farsighted, and thought he could see that Jesus would have no honor, and that He could bestow no high position upon His followers. He determined not to unite himself so closely to Christ but that he could draw away. He would watch. And he did watch.

> “Kristusnî puan thuamnak, nunphung chang ei ding sang rei kongin a relmi cu, Judah i thuanthu ah a cangvaihnak bik a si. Anih cun hihi a thei, ‘Mih Fapa sa na ei lo ahcun, a thisen na in lo ahcun, nan chungah nun a um lo ding.’ Johan 6:53. Anih cun a hmuh cu, Khrih cun vawlei lei thatnak ai lo in thlarau lei thatnak a pek tih a si. Anih cun amah le amah hmuhtonmi ngei mi vekin a ruat ih, Jesuh cun upatnak a ngah lai lo ding, cun a hnungzuitute hnenah hmun sang zet a pe thei lo ding tiah a ruat. Khrih thawn a nai tuk in a pehtlaih awk lo ding, cuticun a hnu in a tlan thei ding tiin a relciam. A zoh ringring ding. Cun a zoh ringring ngaingai.”

> “From that time he expressed doubts that confused the disciples. …” The Desire of Ages, 719.

> “Mpela go tloga ka nako eo o ne a tlhagisa dipelaelo tse di neng tsa tlhakatlhakanya barutwa. …” The Desire of Ages, 719.

## First Test

Ujian Pertama

> “The look that Jesus cast upon the selfish Judas convinced him that the Master had penetrated his hypocrisy, and read his base, contemptible character. This was a more direct reproof than Judas had before received. He was provoked by it, and thus a door was opened through which Satan entered to control his thoughts. Instead of repenting, he planned revenge. Stung by the knowledge of his sin, and provoked to madness because his guilt was known, he rose from the table, and went to the palace of the high priest, where he found the council assembled. He was imbued with the spirit of Satan, and acted like one bereft of reason. The reward promised for the betrayal of his Master was thirty pieces of silver; and for a far less sum than the box of ointment cost he sold the Savior.

> “Mipat Yesus yang tertuju kepada Yudas yang mementingkan diri meyakinkannya bahwa Sang Guru telah menembusi kemunafikannya, dan membaca tabiatnya yang hina serta tercela. Hal ini merupakan suatu teguran yang lebih langsung daripada yang pernah diterima Yudas sebelumnya. Ia tersinggung olehnya, dan dengan demikian terbukalah suatu pintu yang melaluinya Iblis masuk untuk menguasai pikirannya. Gantinya bertobat, ia merencanakan pembalasan. Tersengat oleh pengetahuan akan dosanya, dan didorong sampai kepada kegilaan karena kesalahannya telah diketahui, ia bangkit dari meja, lalu pergi ke istana imam besar, tempat ia mendapati majelis itu sedang berkumpul. Ia dikuasai oleh roh Iblis, dan bertindak seperti seorang yang kehilangan akal. Upah yang dijanjikan untuk pengkhianatan terhadap Gurunya ialah tiga puluh keping perak; dan dengan jumlah yang jauh lebih kecil daripada harga sekotak minyak urapan itu, ia menjual Juruselamat.”

> “In spirit and practice many resemble Judas. As long as there is silence in regard to the plague-spot in their character, no open enmity is seen; but when they are reproved, bitterness fills their hearts.” Youth Instructor, July 12, 1900.

> “Ka semoya le ka tshepedišo ba bantši ba swana le Judase. Ge feela go homolwa mabapi le sekodi seo se lego semelong sa bona, ga go bonagale bonaba bja pepeneneng; eupša ge ba kgalwa, dipelo tša bona di tlala ka go galefa.” Youth Instructor, July 12, 1900.

## The Second Test

Ujian Kedua

> “Before the Passover Judas had met a second time with the priests and scribes, and had closed the contract to deliver Jesus into their hands. . . . Judas was now offended at Christ’s act in washing the feet of His disciples. If Jesus could so humble Himself, he thought, He could not be Israel’s king. All hope of worldly honor in a temporal kingdom was destroyed. Judas was satisfied that there was nothing to be gained by following Christ. After seeing Him degrade Himself, as he thought, he was confirmed in his purpose to disown Him, and confess himself deceived. He was possessed by a demon, and he resolved to complete the work he had agreed to do in betraying his Lord.” The Desire of Ages, 645.

> “Paskha ai hmaah Judas chuan puithiam lianho leh lehkhatute nên hmun dangah voih hnihna atan a inhmuh leh a, Isua chu an kutah a pe dawn tih thu an inkam ta a.... Tichuan Judas chu Krista’n a zirtirte ke a silh avangin a thinrim ta a. Isua’n chutiang taka a inhnuaithlak theih chuan, a rilruah chuan, ani chu Israel lal a ni thei tawh lo vang. Lei lama lalramah khawvel ropuina dawn beiseina zawng zawng chu a bo ta. Judas chuan Krista zuih ah engmah hlawkna a awm tawh lo tih a pawm ta. A ngaih dan chuan, amah a inhnuaithlak hle tih a hmuh hnuah, amah hnial a, a inbum tawh tih puang chhuak turin a tumna chu a nghetzual ta. Ramhuaiin a tihchhuak ta a, a Lalman a puan tawh hna, a Lalpa a hralh hna chu tihzo turin a rel ta.” The Desire of Ages, 645.

## The Final Decision

Цидкы Хукм

> “In surprise and confusion at the exposure of his purpose, Judas rose hastily to leave the room. ‘Then said Jesus unto him, That thou doest, do quickly. . . . He then having received the sop went immediately out: and it was night.’ Night it was to the traitor as he turned away from Christ into the outer darkness.

> “Ha ho makala le pherekano ka lebaka la hore morero oa hae o pepesitsoe, Judase a ema ka potlako hore a tsoe ka phaposing. ‘Yaba Jesu o re ho yena: Seo o se etsang, se etse kapele.... Eitse hobane a se a amohetse sekgwa seo, a tswa hanghang: mme e ne e le bosiu.’ E ne e le bosiu ho moeki eo ha a furalla Kreste a ya lefifing le ka ntle.”

> “Until this step was taken, Judas had not passed beyond the possibility of repentance. But when he left the presence of his Lord and his fellow disciples, the final decision had been made. He had passed the boundary line.

> “Sehingga langkah ini diambil, Yudas belum melampaui kemungkinan untuk bertaubat. Tetapi apabila dia meninggalkan hadirat Tuhannya dan rakan-rakan muridnya, keputusan muktamad telah dibuat. Dia telah melintasi garis batas.”

> “Wonderful had been the long-suffering of Jesus in His dealing with this tempted soul. Nothing that could be done to save Judas had been left undone. After he had twice covenanted to betray his Lord, Jesus still gave him opportunity for repentance. By reading the secret purpose of the traitor’s heart, Christ gave to Judas the final, convincing evidence of His divinity. This was to the false disciple the last call to repentance. No appeal that the divine-human heart of Christ could make had been spared. The waves of mercy, beaten back by stubborn pride, returned in a stronger tide of subduing love. But although surprised and alarmed at the discovery of his guilt, Judas became only the more determined. From the sacramental supper he went out to complete the work of betrayal.

> “Ajabnya, besar sekali kesabaran panjang Yesus dalam perlakuan-Nya terhadap jiwa yang dicobai ini. Tiada sesuatu pun yang dapat dilakukan untuk menyelamatkan Yudas dibiarkan tidak dilakukan. Sesudah ia dua kali mengikat perjanjian untuk mengkhianati Tuhannya, Yesus masih juga memberinya kesempatan untuk bertobat. Dengan membaca maksud rahsia di dalam hati si pengkhianat itu, Kristus memberikan kepada Yudas bukti yang terakhir dan meyakinkan tentang keilahian-Nya. Inilah bagi murid yang palsu itu panggilan terakhir kepada pertobatan. Tiada rayuan yang dapat dibuat oleh hati Kristus yang ilahi-insani itu dibiarkan tidak disampaikan. Gelombang belas kasihan, yang dipukul surut oleh keangkuhan yang degil, kembali semula dengan arus kasih yang lebih kuat dan menaklukkan. Tetapi, walaupun terkejut dan gentar oleh terbongkarnya kesalahannya, Yudas hanya menjadi semakin bertekad. Dari perjamuan sakramental itu ia keluar untuk menyempurnakan pekerjaan pengkhianatan itu.

> “In pronouncing the woe upon Judas, Christ also had a purpose of mercy toward His disciples. He thus gave them the crowning evidence of His Messiahship. ‘I tell you before it come,’ He said, ‘that, when it is come to pass, ye may believe that I AM.’ Had Jesus remained silent, in apparent ignorance of what was to come upon Him, the disciples might have thought that their Master had not divine foresight, and had been surprised and betrayed into the hands of the murderous mob. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil. Now His words to Judas, showing that his treachery was fully known to his Master, would strengthen the faith of Christ’s true followers during His humiliation. And when Judas should have come to his dreadful end, they would remember the woe that Jesus had pronounced upon the betrayer.” The Desire of Ages, 653–655.

> “Sa a prononsié lao anlo Judas, Kristo tu ka ena mo ti ka ba na bayekoli na Ye. Na ndenge wana, A pesa bango elembo ya suka ya bomesiya na Ye. ‘Na yebisi bino liboso ekokisama,’ Alobaki, ‘mpo ete, ntango ekokisami, bándima ete NGAI NAZALI.’ Soki Yesu atikalaki nye, lokola ayebaki te makambo oyo ekoya likoló na Ye, bayekoli bakokaki kokanisa ete Molakisi na bango azalaki na bososoli ya bonzambe te, mpe ete bakangaki Ye na kozanga komibongisa, mpe bateki Ye na mabɔkɔ ya ebele ya bato babomi. Mbula moko liboso, Yesu ayebisaki bayekoli ete Aponaki zomi na mibale, mpe ete moko azalaki zabolo. Sikoyo maloba na Ye epai ya Judas, oyo ezalaki kolakisa ete bokosi na ye eyebanaki mobimba na Nkolo na ye, ekopikisa kondima ya balandi ya solo ya Kristo na ntango ya kokitisama na Ye. Mpe ntango Judas akokóma na nsuka na ye ya nsomo, bakokanisa mawa oyo Yesu asakolaki likoló ya motɛki.” The Desire of Ages, 653–655.

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