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# The Hidden History of Verse Forty - Number One

Sejarah Tersembunyi bagi Ayat Empat Puluh - Nombor Satu

Unsealing Prophecies: The Last Days, the Lion of Judah, and the Final Movements of Revelation

Yembula Buprofeti: Miṅwahũ yā Mũth mwisho, Simba wa Yuda, na Mienendo ya Mwisho ya Ufunuo

Author

Jeff Pippenger

Published

September 6, 2024

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In Revelation chapter five, the Lion of the tribe of Judah represents Christ’s position as the one who prevailed to seal and unseal God’s Word according to His will. In 1989, one hundred and twenty-six years after the rebellion of 1863, the Lion of the tribe of Judah unsealed the last six verses of Daniel chapter eleven. Those verses begin with the deadly wound of the papacy in 1798, and introduce the testimony of how the papal wound is to be healed and beyond that to the final deadly wound of the papacy. The verses begin where they end; with the judgment of papal Rome.

Dalam Wahyu pasal lima, Singa dari suku Yehuda melambangkan kedudukan Kristus sebagai Dia yang telah menang untuk memeteraikan dan membuka meterai Firman Allah menurut kehendak-Nya. Pada tahun 1989, seratus dua puluh enam tahun sesudah pemberontakan tahun 1863, Singa dari suku Yehuda membuka meterai enam ayat terakhir dari Daniel pasal sebelas. Ayat-ayat itu dimulai dengan luka yang mematikan atas kepausan pada tahun 1798, dan memperkenalkan kesaksian tentang bagaimana luka kepausan itu akan disembuhkan, dan lebih jauh daripada itu menuju luka mematikan terakhir atas kepausan. Ayat-ayat itu dimulai di tempat ayat-ayat itu berakhir; dengan penghakiman atas Roma kepausan.

Those six verses describe the healing of the papacy’s deadly wound, and also how the threefold union of the dragon, the beast and false prophet lead the world to Armageddon, which is identified in verse forty-five as “between the seas and the glorious holy mountain.”

Ayat-ayat enam itu menjelaskan penyembuhan luka mematikan kepausan itu, dan juga bagaimana persekutuan rangkap tiga antara naga, binatang itu, dan nabi palsu menuntun dunia kepada Armagedon, yang dikenali dalam ayat empat puluh lima sebagai “di antara laut-laut dan gunung suci yang mulia itu.”

Alpha and Omega represents Christ’s character of always illustrating the end with the beginning. The reform movement of the one hundred and forty-four thousand is the movement of the third angel, which is the ending movement that was prefigured by its beginning, which was the Millerite movement of the first and second angels. The Millerite movement began at the time of the end in 1798, which is where the last six verses of Daniel eleven begins, and the movement ended at the opening of judgment on October 22, 1844. The movement of the one hundred and forty-four thousand ends at the Sunday law in the United States.

אלפא ואומגה מייצגים את אופיו של המשיח, אשר תמיד ממחיש את הקץ באמצעות הראשית. תנועת הרפורמה של המאה וארבעים וארבעה אלף היא תנועתו של המלאך השלישי, שהיא התנועה החותמת, אשר הוקדמה בדמותה על־ידי ראשיתה, היא התנועה המילריטית של המלאך הראשון והשני. התנועה המילריטית החלה בעת הקץ בשנת 1798, שם מתחילים ששת הפסוקים האחרונים של דניאל יא, והתנועה הסתיימה עם פתיחת המשפט ביום 22 באוקטובר 1844. תנועתם של המאה וארבעים וארבעה אלף מסתיימת בחוק יום הראשון בארצות הברית.

At the beginning of the movement at the time of the end in 1989, the Lion of the tribe of Judah unsealed the last six verses of Daniel eleven, and at the ending of the movement, just before the Sunday law, He unseals the hidden history of verse forty of Daniel eleven. Sister White’s commentary of what part of Daniel is unsealed addresses the unsealing in 1989, and also the unsealing that began in July of 2023.

Pada permulaan pergerakan pada masa kesudahan pada tahun 1989, Singa dari suku Yehuda membuka meterai enam ayat terakhir Daniel sebelas, dan pada pengakhiran pergerakan itu, tepat sebelum undang-undang hari Ahad, Dia membuka meterai sejarah tersembunyi bagi ayat empat puluh Daniel sebelas. Ulasan Sister White tentang bahagian Daniel yang dibuka meterainya menyinggung pembukaan meterai pada tahun 1989, dan juga pembukaan meterai yang bermula pada bulan Julai 2023.

> “The book that was sealed was not the book of Revelation, but that portion of the prophecy of Daniel which related to the last days. The Scripture says, ‘But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased’ (Daniel 12:4). When the book was opened, the proclamation was made, ‘Time shall be no longer.’ (See Revelation 10:6.) The book of Daniel is now unsealed, and the revelation made by Christ to John is to come to all the inhabitants of the earth. By the increase of knowledge a people is to be prepared to stand in the latter days. . . .

> “Kitabu kilichotiwa muhuri hakikuwa kitabu cha Ufunuo, bali kile sehemu ya unabii wa Danieli iliyohusu siku za mwisho. Maandiko yasema, ‘Lakini wewe, Ee Danieli, yafunge maneno haya, ukatie muhuri kitabu, hata wakati wa mwisho; wengi watapita huku na huku, na maarifa yataongezeka’ (Danieli 12:4). Kitabu kilipofunguliwa, tangazo likatolewa, ‘Hakutakuwa na wakati tena.’ (Tazama Ufunuo 10:6.) Kitabu cha Danieli sasa kimefunguliwa, na ufunuo aliopewa Yohana na Kristo unapaswa kuwafikia wakaaji wote wa dunia. Kwa kuongezeka kwa maarifa, watu wanapaswa kuandaliwa ili kusimama katika siku za mwisho. . . .”

> “In the first angel’s message men are called upon to worship God, our Creator, who made the world and all things that are therein. They have paid homage to an institution of the Papacy, making of no effect the law of Jehovah, but there is to be an increase of knowledge on this subject.” Selected Messages, book 2, 105, 106.

> “У првата ангелска порака луѓето се повикани да Му се поклонат на Бога, нашиот Творец, Кој ги создаде светот и сè што е во него. Тие ѝ оддале почит на една установа на папството, правејќи го без дејство законот на Јехова, но треба да има зголемување на знаењето по овој предмет.” Selected Messages, книга 2, 105, 106.

The portion of the book of Daniel that related to the last days in 1989 was the last six verses of chapter eleven, and as the movement of the one hundred and forty-four thousand reaches the ending of their movement, the portion of the book of Daniel that is unsealed is the hidden history of verse forty, which represents the history of 1989 unto the Sunday law in the United States. The hidden history of verse forty is the history of the one hundred and forty-four thousand. Every prophet provides witness to that period.

Karolo ea buka ea Daniele e neng e amana le matsatsi a bofelo ka 1989 e ne e le litemana tse tšeletseng tsa ho qetela tsa kgaolo ea leshome le motso o mong, ’me ha motsamao oa ba likete tse lekholo le mashome a mane a metso e mene o fihla qetellong ea motsamao oa bona, karolo ea buka ea Daniele e senoloang ke histori e patiloeng ea temana ea mashome a mane, e emelang histori ho tloha ka 1989 ho fihlela molao oa Sontaha United States. Histori e patiloeng ea temana ea mashome a mane ke histori ea ba likete tse lekholo le mashome a mane a metso e mene. Moprofeta e mong le e mong o fana ka bopaki mabapi le nako eo.

In the passage, an increase of knowledge that “is to prepare a people to stand in the last days,” represents the unsealing of the last six verses in 1989, and again it represents the unsealing of the hidden history of verse forty. In both histories inspiration identifies that there is to be an increase of knowledge upon the papal power and the Sunday law. In both the beginning and ending of the movement of the one hundred and forty-four thousand the increase of knowledge produces a three-step testing process, as represented in Daniel chapter twelve.

Dalam petikan itu, pertambahan pengetahuan yang “akan menyediakan suatu umat untuk berdiri pada hari-hari terakhir,” melambangkan pembukaan meterai enam ayat terakhir pada tahun 1989, dan sekali lagi melambangkan pembukaan meterai sejarah tersembunyi bagi ayat empat puluh. Dalam kedua-dua sejarah itu, ilham mengenal pasti bahawa akan ada pertambahan pengetahuan mengenai kuasa kepausan dan undang-undang Ahad. Pada kedua-dua permulaan dan pengakhiran pergerakan seratus empat puluh empat ribu itu, pertambahan pengetahuan menghasilkan suatu proses ujian tiga langkah, sebagaimana dilambangkan dalam Daniel fasal dua belas.

> And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:9, 10.

> Lalu Ia berfirman, “Pergilah, Daniel, sebab segala perkataan itu tetap tertutup dan termeterai sampai pada waktu akhir. Banyak orang akan disucikan, dimurnikan, dan diuji; tetapi orang-orang fasik akan berlaku fasik; dan tidak seorang pun dari antara orang-orang fasik itu akan memahami; tetapi orang-orang bijaksana akan memahami.” Daniel 12:9, 10.

As with all the sacred reform movements the three steps represented by Daniel as “purified, and made white, and tried” represent the waymark of the descent of a divine symbol, followed by the testing of a failed prediction, followed by a third litmus test which manifests the character of the two classes that are developed based upon their acceptance of, or their rejection of, the unsealed increase of knowledge. With the beginning of the movement of the one hundred and forty-four thousand, the three steps were September 11, 2001, followed by July 18, 2020, and then the Sunday law. At the ending of that very same movement the three steps are July 2023, the arrival of the Midnight Cry message and the Sunday law.

Ka mynnor bynta ki jingpynkylla bakhuid baroh, ki lai bynta kiba la pyni da u Daniel kum “la pynkhuid, bad la pynlieh, bad la pynshisha” ki mih kum ki dak lynti jong ka jinghiar jong ka dak blei, bud da ka jingtynjuh ïa ka jingïathuhlypa kaba la pulom, bud sa da ka jingïakhun kaba lai kaba pynpaw ïa ka jingïadei jong ki ar kynhun kiba la roi na ka jingpdiang jong ki, lane na ka jingkyntait jong ki, ïa ka jingbun jingtip kaba la plie. Ha ka jingsdang jong ka jingïaid lynti jong ki shispah sawphew saw hajar, kine ki lai bynta ki long ka 11 tarik u September, 2001, bud da ka 18 tarik u July, 2020, bad nangta ka hukum sngi U Blei. Ha ka jingkut jong kata kajuh ka jingïaid lynti, kine ki lai bynta ki long u July 2023, ka jingwan poi jong ka khubor Midnight Cry bad ka hukum sngi U Blei.

The message that prepares God’s people to stand that was unsealed in July 2023 contains several lines of prophetic truth, and included with those lines is Ezekiel’s dead dry bones in chapter thirty-seven. Ezekiel presents two messages. The first message brings the bones back together, but it was not until the second message that Israel stood upon its feet as a mighty army. The two witnesses of Revelation chapter eleven stood up when they were filled with the Holy Spirit.

ပရောဖက်ပြုထားသော အမှန်တရား၏ လမ်းကြောင်း အများအပြားကို ပါဝင်စွာ ဖော်ထုတ်ပေးသည့်၊ ၂၀၂၃ ခုနှစ် ဇူလိုင်လတွင် တံဆိပ်ဖြုတ်ဖွင့်လှစ်ခံရသော၊ ဘုရားသခင်၏ လူမျိုးတော်ကို ရပ်တည်နိုင်စေရန် ပြင်ဆင်ပေးသော သတင်းစကား၌ ယေဇကျေလ အခန်း ၃၇ ရှိ သေ၍ ခြောက်သွေ့နေသော အရိုးများအကြောင်းလည်း ပါဝင်သည်။ ယေဇကျေလသည် သတင်းစကား နှစ်ရပ်ကို တင်ပြထားသည်။ ပထမ သတင်းစကားသည် အရိုးများကို ပြန်လည်စုစည်းစေသော်လည်း၊ ဒုတိယ သတင်းစကား၌သာ ဣသရေလသည် အလွန်တန်ခိုးကြီးသော စစ်တပ်တစ်ရပ်ကဲ့သို့ မိမိခြေထောက်ပေါ်တွင် ရပ်တည်လာခဲ့သည်။ ဗျာဒိတ်ကျမ်း အခန်း ၁၁ ရှိ သက်သေခံသူ နှစ်ပါးသည်လည်း သန့်ရှင်းသော ဝိညာဉ်တော်နှင့် ပြည့်ဝစေခြင်းခံရသောအခါ ထရပ်လာကြသည်။

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.

> Jesu ma nakin gitik ni salak, janang ro sipirini janggi ong’aniara uamangona chapahaona baksa dongaona uamang a’dangahae chakatpilata; aro uamangko nikgiparangni kosako dal’bea kenbegnigipa ga∙akaha. Para. 11:11

Ezekiel teaches the same truth.

Ezekiel o ruta taba khui vakha.

> And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee. And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me. Ezekiel 2:1, 2.

> Lalu Ia berfirman kepadaku, “Hai anak manusia, berdirilah tegak di atas kakimu, maka Aku akan berfirman kepadamu.” Dan Roh itu masuk ke dalam aku ketika Ia berfirman kepadaku, lalu menegakkan aku di atas kakiku, sehingga aku mendengar Dia yang berfirman kepadaku. Yehezkiel 2:1, 2.

When Sister White says “by the increase of knowledge a people is to be prepared to stand in the latter days.” The increase of knowledge is identified as “oil” in the parable of the ten virgins, and the “oil” represents “the messages of God’s Spirit” and also “the Holy Spirit,” as well as “character.”

Apabila Sister White berkata, “melalui pertambahan pengetahuan suatu umat harus dipersiapkan untuk berdiri pada hari-hari terakhir.” Pertambahan pengetahuan itu dikenal pasti sebagai “minyak” dalam perumpamaan tentang sepuluh anak dara, dan “minyak” itu melambangkan “pekhabaran Roh Tuhan” dan juga “Roh Kudus,” serta “tabiat.”

Between July 2023 and the soon-coming Sunday law there is an increase of knowledge that brings God’s people to life, and they stand up. They stand up representing that they have the “oil” of the message that was unsealed at that time. They stand up when they have the Holy Spirit within their vessels, and they stand up when they have a character prepared for the seal of God.

Antara Julai 2023 dan undang-undang hari Ahad yang bakal datang, terdapat pertambahan pengetahuan yang menghidupkan umat Tuhan, lalu mereka bangkit berdiri. Mereka bangkit berdiri sebagai lambang bahawa mereka memiliki “minyak” daripada perkhabaran yang telah dibukakan meterainya pada waktu itu. Mereka bangkit berdiri apabila mereka memiliki Roh Kudus di dalam bejana mereka, dan mereka bangkit berdiri apabila mereka mempunyai tabiat yang dipersiapkan untuk meterai Tuhan.

The first testing step that began in July 2023, was followed by a period that allows those candidates to accept or reject the oil. Those that accept are sealed and are then lifted up as an ensign at the soon-coming Sunday law. Those who reject the oil, receive strong delusion.

Langkah ujian pertama yang bermula pada Julai 2023 diikuti oleh suatu tempoh yang membolehkan calon-calon tersebut menerima atau menolak minyak itu. Mereka yang menerimanya dimeteraikan dan kemudian diangkat sebagai panji-panji pada undang-undang Ahad yang bakal datang tidak lama lagi. Mereka yang menolak minyak itu menerima kesesatan yang kuat.

Those candidates were awakened out of spiritual sleep in July 2023, and they then were confronted with the final testing process before the close of their individual probation. The testing process was set within the context of a prophetic test associated with the formation of the image of the beast, during the time when those very candidates were to come back to life and form the image of Christ within. The prophetic structure where the test is to be accomplished is the history of 1989 unto the Sunday law. The inability of those candidates to wake up led the Lord to allow heresies to come in.

Bao ba neng ba tshepagetšwe ba ile ba tsošwa borokong bja moya ka Phupu 2023, gomme ka morago ba lebanywa le tshepedišo ya mafelelo ya teko pele ga go tswalelwa ga nako ya teko ya motho ka noši. Tshepedišo ya teko e ile ya bewa ka gare ga seemo sa teko ya boporofeta yeo e amanago le go bopša ga seswantšho sa sebata, nakong yeo ka yona bao e lego bona ba neng ba swanetše go boela bophelong gomme ba bope seswantšho sa Kriste ka gare. Sebopego sa boporofeta moo teko e swanetšego go phethagatšwa gona ke histori ya 1989 go fihla molaong wa Lamorena. Go palelwa ga bao ba tshepagetšwego go tsošega go ile gwa dira gore Morena a dumelele dithuto tša maaka go tsena.

> “God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold. God would have all the bearings and positions of truth thoroughly and perseveringly searched, with prayer and fasting.” Testimonies, volume 5, 708.

> “Allah akan membangkitkan umat-Nya; jika cara-cara lain gagal, ajaran-ajaran sesat akan masuk di antara mereka, yang akan menyaring mereka, memisahkan sekam dari gandum. Tuhan memanggil semua orang yang percaya kepada firman-Nya untuk bangun dari tidur. Terang yang berharga telah datang, yang sesuai untuk zaman ini. Itulah kebenaran Alkitab, yang menunjukkan bahaya-bahaya yang sudah tepat di hadapan kita. Terang ini seharusnya menuntun kita kepada penyelidikan Kitab Suci yang tekun dan pemeriksaan yang sangat saksama terhadap pendirian-pendirian yang kita pegang. Allah menghendaki agar segala segi dan pendirian kebenaran diselidiki secara menyeluruh dan dengan tekun, disertai doa dan puasa.” Testimonies, volume 5, 708.

All the prophets address the last days, so in these last days, in July of 2023, the Lord attempted to “arouse” His people, but His efforts failed, and He allowed the first controversy over a symbol of Rome in Advent history to be repeated as a warning of the nearness of the end. He did this, even though “precious light” had “come, appropriate for this time.” The light that arrived in July 2023 is “Bible truth, showing the perils that are right upon us.” That light should have led “us to a diligent study of the Scriptures and a most critical examinations of the positions which we hold.”

Boporofeta bohle ba bua ka matsatsi a bofelo; ka hona, matsatsing ana a bofelo, ka Phupu 2023, Morena o ile a leka ho “tsosa” sechaba sa Hae, empa boiteko ba Hae ba hloleha, ’me A lumella ngangisano ea pele mabapi le letšoao la Roma historing ea Advente hore e phetoe e le temoso ea ho atamela ha bofelo. O entse sena, leha “leseli la bohlokoa” le ne le “tlile, le loketse nako ena.” Leseli le ileng la fihla ka Phupu 2023 ke “’nete ea Bibele, e bontšang likotsi tse re tobileng hona joale.” Leseli leo le tshwanetse hore le be le re etelletse “thutong e mafolofolo ea Mangolo le tlhahlobong e hlokolosi ka ho fetisisa ea maemo ao re a tšoereng.”

The hidden history of verse forty is represented in verses ten through fifteen of Daniel eleven, for Alpha and Omega illustrated the end of Daniel’s final prophecy, with its beginning. Leading up to the disappointment of July 18, 2020, Satan had introduced confusion over verses ten through fifteen, for he knew the beginning of the chapter was the key to represent the end of the chapter. Then the original controversy of verse fourteen was introduced.

The hidden history of verse forty is represented in verses ten through fifteen of Daniel eleven, for Alpha and Omega illustrated the end of Daniel’s final prophecy, with its beginning. Leading up to the disappointment of July 18, 2020, Satan had introduced confusion over verses ten through fifteen, for he knew the beginning of the chapter was the key to represent the end of the chapter. Then the original controversy of verse fourteen was introduced.

> “There is nothing that the great deceiver fears so much as that we shall become acquainted with his devices.” The Great Controversy, 516.

> “Ga go na sepe se motsietsi yo mogolo a se boifang thata go feta gore re tle re itse maano a gagwe.” The Great Controversy, 516.

It is obvious by the satanic attempts to confuse the meaning and purpose of those verses, that they are an important part of the testing process that is now sifting the candidates to be among the one hundred and forty-four thousand. Sister White emphasizes that the history represented in Daniel eleven that has been fulfilled before the time of the end in 1798 is repeated in the final six verses.

Ibonakala ngokusobala ngemizamo kaSathane yokudida incazelo nenjongo yalawo mavesi, ukuthi ayingxenye ebalulekile yenqubo yokuvivinywa eseyihlunga manje labo abangabafanele ukuba phakathi kwabeyikhulu namashumi amane nane ezinkulungwane. USister White ugcizelela ukuthi umlando omelwe kuDaniyeli isahluko 11 owagcwaliseka ngaphambi kwesikhathi sokuphela ngo-1798 uyaphindwa emavesini ayisithupha okugcina.

> “We have no time to lose. Troublous times are before us. The world is stirred with the spirit of war. Soon the scenes of trouble spoken of in the prophecies will take place. The prophecy in the eleventh of Daniel has nearly reached its complete fulfillment. Much of the history that has taken place in fulfillment of this prophecy will be repeated.” Manuscript Releases, number 13, 394.

> “Kita tidak mempunyai waktu untuk dibuang. Masa-masa kesukaran ada di hadapan kita. Dunia sedang digerakkan oleh roh peperangan. Tidak lama lagi pemandangan-pemandangan kesusahan yang disebut dalam nubuatan akan berlaku. Nubuatan dalam Daniel pasal sebelas hampir mencapai penggenapannya yang sepenuhnya. Banyak daripada sejarah yang telah berlaku sebagai penggenapan nubuatan ini akan berulang.” Manuscript Releases, nombor 13, 394.

I contend that all the history represented in verses one through thirty-nine are repeated in the last six verses of the chapter. I also contend that the history of the last days, which is the history of the conclusion of the judgment which began on October 22, 1844, is represented with two primary prophetic periods. The first period represents the judgment that is accomplished upon the house of God, that is then followed by a period when judgment is accomplished for those outside of the house of God. The first period began in 1989 and ends at the Sunday law in the United States, which in turn marks the beginning of the second period which concludes when Michael stands up and human probation closes. The hidden history of verse forty also begins in 1989, and ends in verse forty-one, which is the Sunday law in the United States.

Ndzi tiyisisa leswaku matimu hinkwawo lama yimeleriwaka eka tindzimana ta 1 ku ya eka 39 ma tlhelelwa eka tindzimana ta nkoka ta tsevu ta ndzima leyi. Nakambe ndzi tiyisisa leswaku matimu ya masiku ya makumu, lawa ku nga matimu ya ku hetiseka ka vuavanyisi lebyi sunguleke hi October 22, 1844, ma yimeleriwa hi minkarhi yimbirhi ya nkoka ya vuprofeta. Nkarhi wo sungula wu yimela vuavanyisi lebyi endliwaka ehenhla ka yindlu ya Xikwembu, lebyi landzeriwaka hi nkarhi lowu vuavanyisi byi endliwaka eka lava nga ehandle ka yindlu ya Xikwembu. Nkarhi wo sungula wu sungurile hi 1989 naswona wu hela hi nawu wa Sonto eUnited States, lowu hi wona wu funghaka ku sungula ka nkarhi wa vumbirhi lowu helelaka loko Mikayele a yima kutani nkarhi wa ku ringiwa ka vanhu wu pfala. Matimu lama fihliweke ya ndzimana ya 40 na wona ma sungula hi 1989, kutani ma hela eka ndzimana ya 41, leyi nga nawu wa Sonto eUnited States.

That is the same history as verse ten through fifteen of the same chapter. That history parallels the history of the Millerites from the time of the end in 1798, until judgment began on October 22, 1844. Those two histories run parallel with the prophetic history that began at the birth of Christ and concluded at the cross.

Ia adalah sejarah yang sama seperti ayat sepuluh hingga lima belas dalam pasal yang sama. Sejarah itu sejajar dengan sejarah kaum Millerit sejak waktu kesudahan pada tahun 1798, hingga penghakiman dimulai pada 22 Oktober 1844. Kedua sejarah itu berjalan sejajar dengan sejarah nubuatan yang dimulai pada kelahiran Kristus dan berakhir di salib.

The history beginning in 1989, includes the testing period that began on September 11, 2001, as typified by the period of testing that began on August 11, 1840 and the testing period that began at Christ’s baptism. The formation of the image of the beast has been typified by several lines of prophetic history. One of those representations of the same period of time is the sealing time of the one hundred and forty-four thousand that began on September 11, 2001 and is finished at the soon coming Sunday law. The hidden history of verse forty can also be overlaid with the line of October 22, 1844 until the rebellion of 1863.

ചരിത്രം 1989-ൽ ആരംഭിക്കുന്നതും, 1840 ആഗസ്റ്റ് 11-ന് ആരംഭിച്ച പരീക്ഷാകാലവും ക്രിസ്തുവിന്റെ സ്നാനത്തിൽ ആരംഭിച്ച പരീക്ഷാകാലവും പ്രതിരൂപമാക്കിയിരിക്കുന്നതുപോലെ, 2001 സെപ്റ്റംബർ 11-ന് ആരംഭിച്ച പരീക്ഷാകാലത്തെയും ഉൾക്കൊള്ളുന്നതുമാണ്. മൃഗത്തിന്റെ പ്രതിമയുടെ രൂപീകരണം പ്രവചനചരിത്രത്തിലെ നിരവധി രേഖകളാൽ പ്രതിരൂപീകരിക്കപ്പെട്ടിട്ടുണ്ട്. അതേ കാലഘട്ടത്തിന്റെ അത്തരം പ്രതിനിധാനങ്ങളിൽ ഒന്നാണ്, 2001 സെപ്റ്റംബർ 11-ന് ആരംഭിച്ച് ഉടൻ വരാനിരിക്കുന്ന ഞായറാഴ്ചനിയമത്തിൽ സമാപിക്കുന്ന, ഒരു ലക്ഷം നാൽപ്പത്തിനാലായിരം പേരുടെ മുദ്രകുത്തപ്പെടുന്ന കാലം. നാൽപ്പതാം വാക്യത്തിലെ മറഞ്ഞിരിക്കുന്ന ചരിത്രം, 1844 ഒക്ടോബർ 22-നിന്ന് 1863-ലെ കലാപം വരെയുള്ള രേഖയോടും ഒതുക്കിവെക്കാവുന്നതാണ്.

October 22, 1844 marked the arrival of the third angel. As with the arrival of any prophetic angel, he had a message which was to be eaten, but it was not to be; and Philadelphian Millerism changed unto Laodicean Millerism, in advance of 1863, when they formally took the name Seventh-day Adventist and began to wander in the wilderness of rebellion to this very day. The history of 1844 unto 1863 represents those who reject the calling to be among the one hundred and forty-four thousand. They are Daniel’s wicked in chapter twelve, Jeremiah’s assembly of mockers, John’s synagogue of Satan and Matthew’s foolish virgins.

วันที่ 22 ตุลาคม ค.ศ. 1844 เป็นเครื่องหมายแห่งการมาถึงของทูตสวรรค์องค์ที่สาม เช่นเดียวกับการมาถึงของทูตสวรรค์เชิงพยากรณ์ทุกองค์ เขามีข่าวสารซึ่งจะต้องถูกรับประทาน แต่ก็หาเป็นเช่นนั้นไม่; และมิลเลอริสม์ฝ่ายฟิลาเดลเฟียได้เปลี่ยนไปเป็นมิลเลอริสม์ฝ่ายเลาดีเซีย ล่วงหน้าก่อนปี 1863 เมื่อพวกเขาได้รับนามว่า เซเว่นธ์-เดย์แอ๊ดเวนตีสต์ อย่างเป็นทางการ และเริ่มต้นพเนจรอยู่ในถิ่นทุรกันดารแห่งการกบฏตราบจนถึงทุกวันนี้ ประวัติศาสตร์ตั้งแต่ปี 1844 จนถึงปี 1863 เป็นภาพแทนของบรรดาผู้ที่ปฏิเสธการทรงเรียกให้เป็นหนึ่งในหนึ่งแสนสี่หมื่นสี่พันคนนั้น พวกเขาคือคนอธรรมของดาเนียลในบทที่สิบสอง ที่ประชุมของบรรดาคนช่างเยาะเย้ยของเยเรมีย์ ธรรมศาลาของซาตานของยอห์น และหญิงพรหมจารีโง่เขลาของมัทธิว

The warning message represented by Christ as the “abomination of desolation, spoken of by Daniel the prophet” represents a warning to flee in advance of the destruction and scattering that is to follow. In the year 66 AD, the Roman general Cestius fulfilled that warning to the Christians of the era of pagan Rome. In the first century the apostle Paul recorded the same warning for the Christians that would suffer during the era of papal Rome. The warning for Sabbath-keepers to move out of the cities and live in the country came in 1888, the same year as the Blair Bill, the first attempt to establish Sunday as the National Day of Rest. The Blair Bill was the warning to flee in fulfillment of Christ’s reference of Daniel’s abomination of desolation.

Pesen amaran yang dilambangkan oleh Kristus sebagai “kekejian pembinasa, yang dikatakan oleh nabi Daniel” melambangkan suatu amaran untuk melarikan diri terlebih dahulu sebelum kebinasaan dan penyerakan yang akan menyusul. Pada tahun 66 M, jeneral Rom Cestius menggenapkan amaran itu kepada umat Kristian pada zaman Rom kafir. Pada abad pertama, rasul Paulus mencatat amaran yang sama bagi umat Kristian yang akan menderita pada zaman Rom kepausan. Amaran bagi para pemelihara Sabat untuk keluar dari kota-kota dan tinggal di desa datang pada tahun 1888, tahun yang sama dengan Rang Undang-Undang Blair, percubaan pertama untuk menetapkan Ahad sebagai Hari Rehat Kebangsaan. Rang Undang-Undang Blair ialah amaran untuk melarikan diri sebagai penggenapan rujukan Kristus kepada kekejian pembinasa dalam kitab Daniel.

As with Cestius in the year 66 AD, the Blair Bill was providentially withdrawn. 1888 typifies September 11, 2001, for Sister White marks the descent of the angel of Revelation eighteen in both histories. The warning to flee the cities in the last days became in force on September 11, 2001. Therefore, the Blair Bill of 1888, typified the Patriot Act of 2001. The angel who descended on September 11, 2001 proclaims the final warning message in the first three verses of Revelation eighteen, and the final warning message is also the third angel’s message, even though the message represented by the third angel in chapter fourteen is not the same expressions of truth as in chapter eighteen. Line upon line they are the same warning message.

Nkama ye Cestius mu mwaka wa 66 AD, Blair Bill yasiswe ku lukutakano lwa providence. 1888 e typify September 11, 2001, chifukwa Sister White alemba kutsika kwa mngelo wa Chivumbulutso 18 mu mbiri zonse ziwiri. Chenjezo loti athawe m’mizinda m’masiku otsiriza linayamba kugwira ntchito pa September 11, 2001. Choncho, Blair Bill ya 1888, inatypify Patriot Act ya 2001. Mngelo amene anatsika pa September 11, 2001 alengeza uthenga wa chenjezo chomaliza m’mavesi atatu oyambirira a Chivumbulutso 18, ndipo uthenga wa chenjezo chomaliza ulinso uthenga wa mngelo wachitatu, ngakhale kuti uthenga woimiridwa ndi mngelo wachitatu mu chaputala 14 si mawu omwewo a choonadi monga mu chaputala 18. Mzere pa mzere, ndi uthenga womwewo wa chenjezo.

The abomination of desolation, spoken of by Daniel the prophet was a sign given by Christ that identified when His people were to flee for their protection. It is a warning message, and therefore must be the final warning message, though it is expressed with different words than the message represented in chapter fourteen as well as chapter eighteen of Revelation. The history that begins in verse sixteen, of Jeremiah fifteen, is the same prophetic period of the warning testing message. It begins when Jeremiah eats God’s Word, and that occurs when the angel descends, as He did when the great buildings of New York City came down.

E nyɛkyɛre a ɛde ɔsɛe ba, a odiyifo Daniel kaa ho asɛm no, na ɛyɛ nsɛnkyerɛnne a Kristo de mae de kyerɛɛ bere a ne nkurɔfo bɛdwane akɔhwehwɛ wɔn ahobammɔ. Ɛyɛ kɔkɔbɔ nkrasɛm, enti ɛsɛ sɛ ɛyɛ kɔkɔbɔ nkrasɛm a etwa to, ɛwom sɛ wɔde nsɛm soronko na ɛka ho kyere sen nkrasɛm a wɔgyina hɔ ma no wɔ Adiyisɛm ti dunan ne ti dunwɔtwe mu no. Abakɔsɛm a efi Yeremia ti dunum, nkyekyɛm dunsia mu no, yɛ nkɔmhyɛ bere koro no ara a ɛfa kɔkɔbɔ sɔhwɛ nkrasɛm no ho. Efi ase bere a Yeremia didii Onyankopɔn Asɛm no, na ɛno si bere a ɔbɔfo no sian ba, sɛnea ɔyɛe bere a New York City adan akɛse no bubuu gui no.

When Jeremiah proclaims, “Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart,” he represents Daniel’s first test upon diet in chapter one, and John in chapter ten of Revelation taking the book out of the angel’s hand and eating it. The eating of the message begins when an angel arrives, and when the angel arrives there is a testing prophecy that is unsealed. When the angel arrives the first testing period begins and it ends when the second testing period begins, and when Michael stands up, the second testing period ends.

Yeremia mengisytiharkan, “Firman-Mu didapati, lalu aku memakannya; dan firman-Mu menjadi kegirangan serta sukacita hatiku,” dan dalam hal itu ia melambangkan ujian pertama Daniel berkenaan dengan pemakanan dalam pasal satu, serta Yohanes dalam pasal sepuluh kitab Wahyu yang mengambil kitab itu dari tangan malaikat lalu memakannya. Pemakanan pekabaran itu bermula apabila seorang malaikat datang, dan apabila malaikat itu datang, terbukalah suatu nubuatan ujian. Apabila malaikat itu datang, bermulalah tempoh ujian yang pertama dan tempoh itu berakhir apabila tempoh ujian yang kedua bermula, dan apabila Mikhael berdiri, tempoh ujian yang kedua pun berakhir.

When the angel arrives, the latter rain begins to fall.

Ha lengeloi le fihla, pula ea morao e qala ho na.

> “The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.

> “Pula ya bofelo e tla na godimo ga batho ba Modimo. Moengele yo o maatla o tla fologa a tswa legodimong, mme lefatshe lotlhe le tla bonesiwa ke kgalalelo ya gagwe.” Review and Herald, April 21, 1891.

The latter rain is received by those who walk in Jeremiah’s old paths.

Hujan akhir diterima oleh orang yang berjalan di jalan-jalan lama Yeremia.

> Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. Jeremiah 6:16, 17.

> Yi ti Uba so, Ẹ dúró ní ọ̀nà, kí ẹ sì wò ó, kí ẹ sì béèrè fún àwọn ipa-ọ̀nà àtijọ́, níbi tí ọ̀nà rere wà, kí ẹ sì máa rìn nínú rẹ̀, ẹ ó sì rí ìsinmi fún ọkàn yín. Ṣùgbọ́n wọ́n wí pé, Àwa kì yóò rìn nínú rẹ̀. Pẹ̀lú náà mo gbé àwọn olùṣọ́ kalẹ̀ lórí yín, ní wí pé, Ẹ tẹ́tí sí ohun ìpè. Ṣùgbọ́n wọ́n wí pé, Àwa kì yóò tẹ́tí sí i. Jeremiah 6:16, 17.

The “trumpet” the “watchmen” sound is the Laodicean message, that Jones and Waggoner presented in 1888.

“Bɛkʉ” a “balangʉri” balia kʉtɛga ni ɨlɨ ujumbe wa Laodikia, ʉla Jones na Waggoner bhakʉtabhɨlɨlɛ mu mwaka gwa 1888.

> Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins. Isaiah 58:1.

> Berserulah dengan nyaring, janganlah menahan diri, nyaringkanlah suaramu seperti sangkakala, dan beritahukanlah kepada umat-Ku pelanggaran mereka, dan kepada kaum keturunan Yakub dosa-dosa mereka. Yesaya 58:1.

On September 11, 2001 the sealing of the one hundred and forty-four thousand began. A warning message to Laodicea was proclaimed.

Pada 11 September 2001, pemeteraian ke atas seratus empat puluh empat ribu itu bermula. Suatu pekabaran amaran kepada Laodikia telah diberitakan.

> “The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.

> “Pesan yang telah diberikan kepada kita melalui A. T. Jones dan E. J. Waggoner adalah pesan Allah kepada jemaat Laodikia, dan celakalah setiap orang yang mengaku percaya akan kebenaran namun tidak memantulkan kepada orang lain sinar-sinar yang dianugerahkan Allah.” The 1888 Materials, 1053.

The warning to Laodicea is the sound of Jeremiah’s watchmen’s trumpet that the Laodicean Seventh-day Adventist church refuses to hear. It is the warning to flee the cities for country property in advance of the soon coming Sunday law.

Temepiso ya Laodisea li lilaka lya lipenga lya balebeli ba Yeremia, leli kereke ya Laodisea ya Seventh-day Adventist e hana ku li utwa. Ki temepiso ya kutšhaba mu metse, ni ku ya mwa lipulasi za kwa mahae, ku etela mulao wa Sontaha o tlo tla ka pela.

What I just stated concerning these various prophetic lines, was an attempt to stimulate your discernment in an attempt to encourage you to truly test what I am about to write. Perhaps the most important characteristic of the image to and of the beast is that there are two formations of an image of and to the beast in the last days. The first, in the United States, and thereafter in the nations of the world.

Ke se sa tšwago go se bolela mabapi le methalo ye e fapanego ya boporofeta, e be e le maiteko a go hlohleletša temogo ya lena, ka maikemišetšo a go le kgothaletša gore le lekole ka kgonthe seo ke tlogo se ngwala. Mohlomongwe semelo sa bohlokwa kudu sa seswantšho sa sebata le sa sebata ka bosona ke gore mehleng ya bofelo go na le ditswakanyo tše pedi tša seswantšho sa sebata le go sebata. Sa pele se hlongwa United States, gomme ka morago ga moo ditšhabeng tša lefase.

There are certain prophetic characteristics associated with the image to and of the beast that are required to rightly apply if we are to navigate through the prophetic testing process of this image of Rome. A second important element of the testing period of the image of the beast (that can be shown on several witnesses), is that the sealing time of the one hundred and forty-four thousand occurs in the period of the image of the beast test in the United States, and that the period of the image of the beast test in the nations of the world is when God’s other children who are still in Babylon at the time of that Sunday law (represented by 321), are gathered into the fold.

Ho na le litšobotsi tse itseng tsa boporofeta tse amanang le setšoantšo sa sebata le sa sebata, tse lokelang ho sebelisoa ka nepo haeba re tla khona ho feta ka katleho tekong ea boporofeta ea setšoantšo sena sa Roma. Karolo ea bobeli ea bohlokoa ea nako ea teko ea setšoantšo sa sebata (e ka bontšoang ka lipaki tse ’maloa), ke hore nako ea ho tiisoa ha ba likete tse lekholo le mashome a mane a metso e mene e etsahala nakong ea teko ea setšoantšo sa sebata United States, ’me hore nako ea teko ea setšoantšo sa sebata lichabeng tsa lefatše ke eona nako eo bana ba bang ba Molimo ba ntseng ba le Babilona nakong ea molao oo oa Sontaha (o emeloang ke 321), ba bokelloang ka har’a mohlape.

The image of the beast represents two specific interconnected periods of testing time, and those two testing times also represent the final gathering of the one hundred and forty-four thousand of Revelation chapter seven, followed by the great multitude in the very same chapter.

හත්මවන පරිච්ඡේදයේ ප්‍රකාශනයෙහි සඳහන් මෘගයාගේ රූපය, එකිනෙකට සම්බන්ධ වූ විශේෂ පරීක්ෂණකාල දෙකක් නියෝජනය කරයි; එම පරීක්ෂණකාල දෙකම, ප්‍රකාශනයේ හත්මවන පරිච්ඡේදයේ සඳහන් එක්ලක්ෂ හතළිස් හතර දහසගේ අවසාන එකතුකිරීමත්, එම පරිච්ඡේදය තුළම අනතුරුව සඳහන් වන මහත් සමූහයත් නියෝජනය කරයි.

At the Sunday law the United States speaks as a dragon in verse eleven of Revelation chapter thirteen. It then goes forth to deceive all the nations of the world saying to those nations that they should also make a worldwide image to the beast, as the United States just did. The period that begins at the Sunday law, represented by Constantine’s Sunday law of 321, ends when the final nation kneels to papal Rome, where the Sunday law of 538 is represented, for in chapter thirteen the United States has the power to bring the image to the beast to life and cause it to speak. The period begins with the Sunday law of 321 and ends with the Sunday law of 538.

Pada undang-undang Ahad, Amerika Syarikat berbicara seperti seekor naga sebagaimana dalam ayat sebelas, Wahyu fasal tiga belas. Kemudian ia tampil untuk menipu semua bangsa di dunia dengan berkata kepada bangsa-bangsa itu supaya mereka juga membuat suatu imej kepada binatang itu di seluruh dunia, sebagaimana yang baru sahaja dilakukan oleh Amerika Syarikat. Tempoh yang bermula pada undang-undang Ahad itu, yang dilambangkan oleh undang-undang Ahad Konstantin pada tahun 321, berakhir apabila bangsa yang terakhir bertekuk lutut kepada Rom kepausan, yang padanya undang-undang Ahad tahun 538 dilambangkan; kerana dalam fasal tiga belas Amerika Syarikat mempunyai kuasa untuk menghidupkan imej kepada binatang itu dan menyebabkan ia berbicara. Tempoh itu bermula dengan undang-undang Ahad tahun 321 dan berakhir dengan undang-undang Ahad tahun 538.

In 2001 the government of the United States “spoke” the Patriot Act into law.

Pada tahun 2001 pemerintah Amerika Serikat “mengucapkan” Akta Patriot menjadi undang-undang.

We will continue this study in the next article.

Kita akan melanjutkan kajian ini dalam artikel yang berikutnya.

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