Article

# The Book of Daniel - Number Sixty-Six

Buku ya Danieli - Namba Sitini na Sita

Unveiling the Prophetic Symphony: The Sealing Time, Latter Rain, and the Call Out of Babylon

முன்கூறப்பட்ட இசை ஒத்திசைவின் மறைவுகளை வெளிப்படுத்துதல்: முத்திரையிடும் காலம், பின்மழை, மற்றும் பாபிலோனிலிருந்து வெளியே வருமாறு அழைப்பு

Author

Jeff Pippenger

Published

January 30, 2024

Formats

PDF Unavailable
Word Unavailable
Song MP3

The passage we considered in the previous article said that, “the great outpouring of the Holy Spirit” of Revelation chapter eighteen, “will not come until we have an enlightened people, that know by experience what it means to be laborers together with God.” But the promise is that when “we have entire, whole-hearted consecration to the service of Christ, God will recognize the fact by an outpouring of his Spirit without measure.” The identification of the “great outpouring” infers a lesser outpouring (a measuring).

Tembalan ti aseh tumpah ti Pemeri Kudus” ba Pasal Pemadah 18 “enda deka nadai datai sebedau kitai bisi orang ke diberi penemu, ti nemu ari pengalaman reti nya nyadi pengereja begulai enggau Allah Taala.” Tang semaya nya nya, lebuh “kitai bisi penyerah diri ti penuh, ti segenap ati ngagai pengawa Kristus, Allah Taala deka ngelala utai nya ngena ngetumbahka Roh Iya enggau pengelimpah ti nadai sukat.” Pengenal ngagai “tumbah ti besai” nya ngembuan reti bisi tumbah ti lebih mit (sukat).

On September 11, 2001, the mighty angel of Revelation eighteen descended, but “the largest portion of the church” were then, and still “are not laborers together with God.” Between September 11, 2001, and the point when God identifies the fact there is finally a group who have attained to “entire, whole-hearted consecration to the service of Christ,” the latter rain is “measured,” the judgment of the living occurs, and judgment begins with the house of God.

На 11 септември 2001 година, слезе моќниот ангел од Откровение осумнаесет, но „најголемиот дел од црквата“ тогаш, а и сè уште, „не се соработници со Бога“. Помеѓу 11 септември 2001 година и моментот кога Бог го утврдува фактот дека конечно постои група што достигнала до „целосно, сесрдно посветување на службата за Христа“, доцниот дожд е „мерен“, се одвива судот над живите, и судот започнува од Божјиот дом.

Revelation chapter eighteen, identifies two voices, which Sister White informs us are two calls to the churches. The second voice (call), is the call out of Babylon that occurs at the soon-coming Sunday law. The first voice arrived on September 11, 2001. The outpouring of the Holy Spirit that then began was “measured,” for Christ first needed to cleanse the people He would ultimately pour out the Holy Spirit upon “without measure”, as He lifted them up as an ensign in the hour of the great earthquake. That group needed to be purified before the second voice of Revelation eighteen sounded, for they are to be those who would proclaim that message.

រេវេលាសន៍ ជំពូកដប់ប្រាំបី កំណត់សំគាល់អំពីសំឡេងពីរ ដែលបងស្រី White បានប្រាប់យើងថា ជាការហៅពីរទៅកាន់ពួកជំនុំ។ សំឡេងទីពីរ (ការហៅ) គឺជាការហៅឲ្យចេញពីបាប៊ីឡូន ដែលកើតឡើងនៅពេលច្បាប់ថ្ងៃអាទិត្យដែលនឹងមកដល់ក្នុងពេលឆាប់ៗនេះ។ សំឡេងទីមួយបានមកដល់នៅថ្ងៃទី 11 ខែកញ្ញា ឆ្នាំ 2001។ ការចាក់ទំលាក់នៃព្រះវិញ្ញាណបរិសុទ្ធ ដែលបានចាប់ផ្តើមនៅពេលនោះ គឺ “បានវាស់កំណត់” ពីព្រោះព្រះគ្រីស្ទត្រូវការសម្អាតប្រជារាស្ត្រដែលទ្រង់នឹងចាក់ទំលាក់ព្រះវិញ្ញាណបរិសុទ្ធលើពួកគេជាយថាហេតុ “ដោយឥតវាស់កំណត់” ខណៈដែលទ្រង់លើកពួកគេឡើងជាទង់សញ្ញាមួយនៅម៉ោងនៃរញ្ជួយដីដ៏ធំ។ ក្រុមនោះត្រូវការត្រូវបានបរិសុទ្ធជាមុន សិន មុនពេលសំឡេងទីពីរនៃរេវេលាសន៍ ជំពូកដប់ប្រាំបី បន្លឺឡើង ពីព្រោះពួកគេគឺជាអ្នកដែលនឹងប្រកាសសារនោះ។

At the first disappointment in the spring of 1844, the Protestants became apostate Protestants and the faithful who then found themselves in the tarrying time, represented the temple of those who were formerly not the people of God. On September 11, 2001, the mighty angel of Revelation eighteen descended, and the first step in the cleansing and raising up of God’s last-day temple began, and it began with the testing of Laodicean Adventism. On July 18, 2020, the second step of the testing process began. At Christ’s baptism the process of separating ancient Israel began as Christ then selected the first disciples, which were the foundation of the Christian temple that He was erecting in that history.

Ka ni lo khat niakinna hmasa ber ah, 1844 kum thla ciangin, Protestants te apostate Protestants ah hong suak uh a, tua hun ah tarrying time sungah amau minphut mihing a umte in, Pasian mite hilo lai peuhmahte biakinn a entawn uh hi. September 11, 2001 ni ciangin, Mangmuhna laibu sawmliatna sung a mihaang vantungmi in hong turun a, Pasian ni nunungte biakinn siansuahna leh tung ding sakna a kipatna hmasa pen hong kipan hi; tua in Laodicean Adventism etkholna tawh kipan hi. July 18, 2020 ni ciangin, etkholna nasepna in hatua nihna hong kipan hi. Khrist baptisma a ngah ciangin, tanglai Israel kikhenna nasepna hong kipan a, tua ciangin Khrist in nungzuite hmasa pen te teel hi; amau pen tua tangthu sungah Ama’ in a lam biakinn Khristian biakinn lungphumte ahi uh hi.

At the beginning of his three and a half year ministry, Christ cleansed the temple, which He identified as “His Father’s house,” and at the end of His ministry, when He had cleansed the temple the second and final time, His pronouncement was “your house is left unto you desolate.” The previous covenant people had been passed by and His new covenant people were established as “His Temple”. At the Sunday law the corporate structure of the Seventh-day Adventist church will be desolate.

Pada permulaan pelayanan-Nya yang berlangsung tiga setengah tahun, Kristus menyucikan bait suci, yang diidentifikasi-Nya sebagai “rumah Bapa-Ku”; dan pada akhir pelayanan-Nya, ketika Ia telah menyucikan bait suci itu untuk kedua kalinya dan yang terakhir, pernyataan-Nya ialah, “rumahmu ini akan ditinggalkan dan menjadi sunyi sepi.” Umat perjanjian yang terdahulu telah dilewati, dan umat perjanjian-Nya yang baru ditegakkan sebagai “Bait-Nya”. Pada masa undang-undang hari Minggu, struktur korporat gereja Masehi Advent Hari Ketujuh akan menjadi sunyi sepi.

> “The prophet says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils’ (Revelation 18:1, 2). This is the same message that was given by the second angel. Babylon is fallen, ‘because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). What is that wine?—Her false doctrines. She has given to the world a false sabbath instead of the Sabbath of the fourth commandment, and has repeated the falsehood that Satan first told Eve in Eden—the natural immortality of the soul. Many kindred errors she has spread far and wide, ‘teaching for doctrines the commandments of men’ (Matthew 15:9).

> “Moprofeta o re, ‘Ka bona lengeloi le leng le theoha le tsoa leholimong, le e-na le matla a maholo; ’me lefatše la bonesoa ke khanya ea lona. La hoeletsa ka matla ka lentsoe le matla, la re, Babele e moholo o oele, o oele, ’me o fetohile bolulo ba bademona’ (Tšenolo 18:1, 2). Ona ke molaetsa o tšoanang le o ileng oa fanoa ke lengeloi la bobeli. Babele o oele, ‘hobane o noesitse lichaba tsohle veine ea bohale ba bofebe ba hae’ (Tšenolo 14:8). Veine eo ke eng?—Lithuto tsa hae tsa bohata. O file lefatše sabatha ea bohata sebakeng sa Sabatha ea taelo ea bone, ’me o phete leshano leo Satane a ileng a le bolella Eva pele Edene—hore moea oa motho ha o shoe ka tlhaho. O hasantse le liphoso tse ling tse ngata hole le haufi, a ‘ruta litaelo tsa batho e le lithuto’ (Mattheu 15:9).”

> “When Jesus began His public ministry, He cleansed the Temple from its sacrilegious profanation. Among the last acts of His ministry was the second cleansing of the Temple. So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). And in the loud cry of the third angel’s message a voice is heard from heaven saying, ‘Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities’ (Revelation 18:4, 5).” Review and Herald, December 6, 1892.

> “Ketika Yesus memulai pelayanan-Nya di hadapan umum, Ia menyucikan Bait Suci dari penodaan najis yang mencemarkannya. Di antara tindakan-tindakan terakhir dalam pelayanan-Nya ialah penyucian Bait Suci yang kedua. Demikianlah, dalam pekerjaan terakhir untuk memberikan amaran kepada dunia, dua panggilan yang berbeda disampaikan kepada gereja-gereja. Pekabaran malaikat yang kedua ialah, ‘Sudah rubuh, sudah rubuh, Babel, kota besar itu, sebab ia telah membuat segala bangsa minum dari anggur murka percabulannya’ (Wahyu 14:8). Dan dalam seruan nyaring pekabaran malaikat yang ketiga terdengar suatu suara dari sorga berkata, ‘Keluarlah kamu dari padanya, hai umat-Ku, supaya kamu jangan mengambil bagian dalam dosa-dosanya, dan supaya kamu jangan turut menerima tulah-tulahnya. Karena dosa-dosanya telah mencapai langit, dan Allah telah mengingat segala kejahatannya’ (Wahyu 18:4, 5).” Review and Herald, 6 Desember 1892.

The first temple cleansing aligns with the first voice of Revelation chapter eighteen, and the second voice is the loud cry that calls God’s other flock out of Babylon. Verses one through three were fulfilled when the great buildings of New York City were thrown down. That happened on September 11, 2001, and the first temple cleansing, or the first of two calls to the churches was made. The first call began at Christ baptism, when the Holy Spirit came down out of heaven and the test for ancient Israel began. On August 11, 1840, the first temple cleansing, or the first of two calls to the churches was made to the Millerite movement.

การชำระพระวิหารครั้งแรกสอดคล้องกับพระสุรเสียงแรกในวิวรณ์บทที่สิบแปด และพระสุรเสียงที่สองคือเสียงอันดังที่เรียกฝูงแกะอื่นของพระเจ้าให้ออกมาจากบาบิโลน ข้อหนึ่งถึงข้อสามได้สำเร็จแล้วเมื่ออาคารใหญ่โตแห่งนครนิวยอร์กถูกทลายลง เหตุการณ์นั้นเกิดขึ้นเมื่อวันที่ 11 กันยายน ค.ศ. 2001 และมีการชำระพระวิหารครั้งแรก หรือการเรียกคริสตจักรทั้งหลายครั้งแรกจากทั้งหมดสองครั้ง การเรียกครั้งแรกเริ่มขึ้นเมื่อพระคริสต์ทรงรับบัพติศมา เมื่อพระวิญญาณบริสุทธิ์เสด็จลงมาจากสวรรค์ และการทดสอบสำหรับอิสราเอลโบราณได้เริ่มต้นขึ้น เมื่อวันที่ 11 สิงหาคม ค.ศ. 1840 การชำระพระวิหารครั้งแรก หรือการเรียกคริสตจักรทั้งหลายครั้งแรกจากทั้งหมดสองครั้ง ได้มีขึ้นแก่ขบวนการมิลเลอไรต์

At that time, the latter rain and the sealing of the one hundred and forty-four thousand began, in conjunction with the final scenes of the Investigative Judgment. In those final scenes the work of Christ is represented as His blotting out the sins of the faithful from the book of sins, or the blotting out of the names of the professed Christians from the book of life. That period of time is the period of the sprinkling of the latter rain, for God will only pour out the Holy Spirit without measure when the church is pure. At the Sunday law, the outpouring of the Holy Spirit will be without measure.

Pandang wakto, ing uran a murit ampong ing panetak king salakut da reng sanggatus apat apulu ampong apat a libu migumpisa, kasabay da reng pamungkas a tagpo ning Paimbestigang Paghukom. King reng pamungkas a tagpong ita, ing obra ni Cristo mipakilala bilang ing pamamura na kareng kasalanan da reng tapat king libru ning kasalanan, onu ing pamamura kareng lagyu da reng mangakung Cristiano king libru ning bie. Ing panahun a ita ya ing panahun ning pamisabuk ning uran a murit, uling ibuhus ya mu ning Dios ing Espiritu Santo nang alang sukat nung malinis ya ing iglesia. King kautusan ning Domingo, ing pagbubulus ning Espiritu Santo ali na masukat.

> “What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, volume 5, 216.

> “តើ​បងប្អូន​កំពុង​ធ្វើ​អ្វី​ខ្លះ ក្នុង​កិច្ចការ​ដ៏​ធំ​នៃ​ការ​ត្រៀម​ខ្លួន? អ្នក​ទាំង​ឡាយ​ដែល​កំពុង​រួម​ខ្លួន​ជាមួយ​លោកិយ កំពុង​ទទួល​យក​ទម្រង់​របស់​លោកិយ ហើយ​កំពុង​ត្រៀម​ខ្លួន​សម្រាប់​សញ្ញា​របស់​សត្វ​ហិង្សា។ រីឯ​អ្នក​ទាំង​ឡាយ​ដែល​មិន​ទុក​ចិត្ត​លើ​ខ្លួន​ឯង ដែល​កំពុង​បន្ទាប​ខ្លួន​នៅ​ចំពោះ​ព្រះ ហើយ​កំពុង​សម្អាត​ព្រលឹង​របស់​ខ្លួន ដោយ​ការ​ស្តាប់​បង្គាប់​សេចក្តី​ពិត នោះ​ពួក​គេ​កំពុង​ទទួល​យក​ទម្រង់​ស្ថានសួគ៌ ហើយ​កំពុង​ត្រៀម​ខ្លួន​សម្រាប់​ត្រា​របស់​ព្រះ​នៅ​លើ​ថ្ងាស​របស់​ពួក​គេ។ នៅ​ពេល​បទបញ្ជា​ត្រូវ​បាន​ប្រកាស​ចេញ ហើយ​ស្នាម​ត្រា​ត្រូវ​បាន​បោះ​ចុះ នោះ​អត្តចរិត​របស់​ពួក​គេ​នឹង​នៅ​តែ​បរិសុទ្ធ និង​ឥត​សៅហ្មង​អស់​កល្ប​ជា​និច្ច។” Testimonies, volume 5, 216.

> “The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws.” Bible Training School, December 1, 1903.

> “Kerja Roh Kudus adalah untuk meyakinkan dunia tentang dosa, tentang kebenaran, dan tentang penghakiman. Dunia hanya dapat diperingatkan dengan melihat mereka yang percaya akan kebenaran itu disucikan oleh kebenaran, bertindak berdasarkan prinsip-prinsip yang luhur dan kudus, serta menunjukkan, dalam pengertian yang tinggi dan mulia, garis pemisah antara mereka yang menuruti perintah-perintah Allah dan mereka yang menginjak-injaknya di bawah kaki mereka. Pengudusan oleh Roh menandai perbedaan antara mereka yang memiliki meterai Allah dan mereka yang memelihara suatu hari perhentian yang palsu. Apabila ujian itu datang, akan diperlihatkan dengan jelas apakah tanda binatang itu. Itulah pemeliharaan hari Minggu. Mereka yang, setelah mendengar kebenaran, tetap menganggap hari ini sebagai hari yang kudus, mengenakan tanda tangan manusia durhaka itu, yang menyangka dapat mengubah masa dan hukum.” Bible Training School, 1 Desember 1903.

Isaiah identifies the “day of the east wind,” which he also identifies as the “rough wind,” that is restrained (stayeth), as the point when “the measuring” begins.

Yesaya mengenal pasti “hari angin timur,” yang juga dikenal pastinya sebagai “angin keras,” yang ditahan (stayeth), sebagai saat apabila “pengukuran” bermula.

> In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up. Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof. When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favour. And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem. Isaiah 27:6–13.

> Ia dalam sukatan, apabila ia bertunas, Engkau akan berperkara dengannya; Ia menahan angin-Nya yang keras pada hari angin timur. Oleh sebab itu, kesalahan Yakub akan disucikan; dan inilah seluruh buahnya, iaitu peniadaan dosanya; apabila ia menjadikan segala batu mezbah seperti batu kapur yang diremukkan, maka tiang-tiang berhala dan patung-patung tidak akan tetap berdiri. Namun kota yang berkubu itu akan menjadi sunyi sepi, dan tempat kediaman itu ditinggalkan, serta dibiarkan seperti padang belantara; di situ anak lembu akan makan rumput, di situ ia akan berbaring, dan memakan habis cabang-cabangnya. Apabila ranting-rantingnya telah kering, semuanya akan dipatahkan; perempuan-perempuan datang lalu membakarnya; kerana itu suatu bangsa yang tidak berpengertian: sebab itu Dia yang menjadikan mereka tidak akan berbelas kasihan kepada mereka, dan Dia yang membentuk mereka tidak akan menunjukkan kemurahan kepada mereka. Maka akan terjadi pada hari itu, bahawa Tuhan akan mengirik dari alur Sungai itu sampai ke anak sungai Mesir, dan kamu akan dihimpunkan seorang demi seorang, hai bani Israel. Maka akan terjadi pada hari itu, bahawa sangkakala besar akan ditiup, dan mereka yang hampir binasa di tanah Asyur, serta orang-orang buangan di tanah Mesir, akan datang dan beribadah kepada Tuhan di gunung yang kudus di Yerusalem. Yesaya 27:6–13.

The “east wind” is the power that sinks the “ships of Tarshish” and brings judgment upon the whore of Tyre. The “east wind” is the power that causes the kings to be afraid. The “east wind” is what brought the “blasting” blight upon Egypt, that produced the seven years of famine, as Joseph and Pharaoh brought the entire world (Egypt), into bondage, and it was the “east wind” that brought the “locusts” that ate up everything during the deliverance from Egypt. Islam is the “east wind.”

“ខ្យល់បូព៌ា” គឺជាអំណាចដែលលិច “នាវាទើស៊ីស” ហើយនាំមកនូវការជំនុំជម្រះលើស្ត្រីពេស្យានៃទីរ៉ុស។ “ខ្យល់បូព៌ា” គឺជាអំណាចដែលធ្វើឲ្យស្តេចទាំងឡាយភ័យខ្លាច។ “ខ្យល់បូព៌ា” គឺជាអ្វីដែលនាំមកនូវគ្រោះ “រុក្ខជាតិឆេះស្វិត” លើស្រុកអេស៊ីប ដែលបង្កើតឲ្យមានអំណត់អាហារប្រាំពីរឆ្នាំ ខណៈដែលយ៉ូសែប និងផារ៉ោនបាននាំពិភពលោកទាំងមូល (អេស៊ីប) ឲ្យស្ថិតនៅក្រោមភាពជាទាសករ ហើយក៏ជា “ខ្យល់បូព៌ា” នោះដែរ ដែលនាំមកនូវ “កណ្ដូប” ដែលស៊ីបំផ្លាញអ្វីៗទាំងអស់ ក្នុងអំឡុងពេលការរំដោះចេញពីអេស៊ីប។ អ៊ីស្លាម គឺជា “ខ្យល់បូព៌ា”។

The reform movements of Bible prophecy establish that each reform movement has its own peculiar theme. The theme of the reform movement of the one hundred and forty four thousand is Islam. On September 11, 2001, Islam of the third Woe attacked the earth beast, and George W. Bush, “the second”, immediately placed a restraint upon the “east wind.” At that event, as Sister White records, when the great buildings of New York City are brought down, Revelation eighteen, verses one through three were fulfilled. Those three verses represent the first of two voices in Revelation chapter eighteen. The second voice is located in verse four, and it identifies the call out of Babylon, which begins at the Sunday law in the United States. Islam of the third woe, is restrained by the four angels of Revelation chapter seven, while the one hundred and forty-four thousand are sealed.

Phetogo ya diphetogo tša boprofeta bja Beibele e hloma gore phetogo e nngwe le e nngwe e na le sehlogo sa yona se se kgethegilego. Sehlogo sa phetogo ya ba dikete tše lekgolo masomenne-nne a metšo e mene ke Boislamo. Ka di-11 tša Setemere, 2001, Boislamo bja madimabe a boraro bo ile bja hlasela sebata sa lefase, gomme George W. Bush, “wa bobedi”, ka ponyo ya leihlo a bea thibelo godimo ga “phefo ya bohlabela.” Ketsahalong yeo, bjalo ka ge Kgaetšedi White a ngwala, ge meago e megolo ya Motse wa New York e theolwa, Kutollo kgaolo ya lesome-seswai, ditemana tša pele go ya go tše tharo, e ile ya phethagala. Ditemana tše tharo tšeo di emela lentšu la mathomo la a mabedi go Kutollo kgaolo ya lesome-seswai. Lentšu la bobedi le hwetšagala temaneng ya bone, gomme le šupa pitšo ya go tšwa Babilona, yeo e thomago molaong wa Sontaga kua United States. Boislamo bja madimabe a boraro bo thibelwa ke barongwa ba bane ba Kutollo kgaolo ya bošupa, ge ba dikete tše lekgolo masomenne-nne a metšo e mene ba dutše ba swailwe.

> “The Lord God is a jealous God, yet He bears long with the sins and transgressions of His people in this generation. If the people of God had walked in His counsel, the work of God would have advanced, the messages of truth would have been borne to all people that dwell on the face of the whole earth. Had the people of God believed Him and been doers of His word, had they kept His commandments, the angel would not have come flying through heaven with the message to the four angels that were to let loose the winds that they should blow upon the earth crying, Hold, hold the four winds that they blow not upon the earth until I have sealed the servants of God in their foreheads. But because the people are disobedient, unthankful, unholy, as were ancient Israel, time is prolonged that all may hear the last message of mercy proclaimed with a loud voice. The Lord’s work has been hindered, the sealing time delayed. Many have not heard the truth. But the Lord will give them a chance to hear and be converted, and the great work of God will go forward.” Manuscript Releases, volume 15, 292.

> “Bwana Mungu ni Mungu mwenye wivu, hata hivyo Yeye huvumilia kwa muda mrefu dhambi na makosa ya watu Wake katika kizazi hiki. Kama watu wa Mungu wangetembea katika shauri Lake, kazi ya Mungu ingekuwa imesonga mbele, ujumbe wa kweli ungebebwa kwa watu wote wakaao juu ya uso wa dunia yote. Kama watu wa Mungu wangemwamini na kuwa watendaji wa neno Lake, kama wangezishika amri Zake, malaika asingalikuja akiruka katikati ya mbingu akiwa na ujumbe kwa wale malaika wanne waliokuwa waachilie pepo zikaeze juu ya nchi akisema, Zuilieni, zuilieni pepo nne, zisivume juu ya nchi mpaka nitakapowatia muhuri watumishi wa Mungu katika vipaji vya nyuso zao. Lakini kwa sababu watu ni waasi, wasio na shukrani, wasio watakatifu, kama Israeli wa kale, wakati umeongezwa ili wote wapate kuusikia ujumbe wa mwisho wa rehema ukitangazwa kwa sauti kuu. Kazi ya Bwana imezuiliwa, wakati wa kutiwa muhuri umecheleweshwa. Wengi hawajaisikia kweli. Lakini Bwana atawapa nafasi ya kusikia na kuongoka, na kazi kuu ya Mungu itasonga mbele.” Manuscript Releases, juzuu la 15, 292.

Those who are sealed, are sealed before the Sunday law, for the world can only be warned, and therefore called out of Babylon, by seeing men and women in the Sunday law crisis with the seal of God. The sealing of the one hundred and forty-four thousand began on September 11, 2001, but the sealing time was delayed.

Bao ba kɔtɔ wo no, wɔde nsɔano no hyɛ wɔn ansa na Kwasida mmara no aba, efisɛ wiase no betumi anya kɔkɔbɔ nko ara, na enti wɔfrɛ wɔn fi Babilon mu pue, denam mmarima ne mmaa a wɔwɔ Kwasida mmara no mu ɔhaw bere mu a wɔwɔ Onyankopɔn nsɔano no so. Mpem ɔha aduanan anan no nsɔanohyɛ no fii ase wɔ September 11, 2001, nanso wɔmaa nsɔanohyɛ bere no kyɛe.

All the prophets are addressing the last generation, and this passage is directly referenced to the final generation. In this final generation God’s people did not “walk in His counsel,” and for that reason the sealing time was hindered and delayed. It was delayed and hindered by the beast from the bottomless pit in Revelation chapter eleven, that murdered the two prophets. That beast in the time of the French Revolution was atheism, and it typified the atheistic movement introduced by those who introduced the “woke-ism,” that is now confronting the world, into the movement of Future for America, and then Future for America ceased to walk in God’s counsel and allowed the influence of those who promoted their modern homosexual agenda, in conjunction with others who promoted the setting of time, to hinder the sealing time.

Baporofeta bôhle ba lebane le moloko wa bofelo, mme temana eno e lebisiwa ka tlhamalalo mo molokong wa bofelo. Mo molokong ono wa bofelo batho ba Modimo ga ba a ka ba “tsamaya mo kgakololong ya Gagwe,” mme ka ntlha eo nako ya go kanela e ne ya kgorelediwa ya ba ya diegisiwa. E ne ya diegisiwa ya ba ya kgorelediwa ke sebatana se se tswang mo moleteng o o se nang boleele mo go Tshenolo kgaolo ya lesome le bongwe, se se bolaileng baporofeta ba babedi. Sebatana seo, mo nakong ya Phetogo ya Fora, e ne e le go gana boteng jwa Modimo, mme se ne sa tshwantshetsa motsamao wa go gana boteng jwa Modimo o o tlisitsweng ke ba ba tlisitseng “woke-ism,” o jaanong o lebane le lefatshe, mo motsamaong wa Future for America; mme foo Future for America ya khutla go tsamaya mo kgakololong ya Modimo ya ba ya letla tlhotlheletso ya ba ba neng ba rotloetsa lenaneo la bone la segompieno la bosodoma, mmogo le ba bangwe ba ba neng ba rotloetsa go bega nako, go kgoreletsa nako ya go kanela.

> “Much that has been revealed to me crowds upon my mind, which I hardly know how to express. Yet I cannot hold my peace. The Lord is indignant at men who set themselves up to rule their fellow-men, and to carry out plans which the Holy Spirit has condemned. I am more surprised than I can express at your failure to discern that God has not set up these men. The new order of things ought to alarm you, for it had not the sanction of heaven.

> “អ្វីជាច្រើនដែលបានត្រូវបើកសម្ដែងដល់ខ្ញុំ កំពុងសង្កត់ធ្ងន់លើគំនិតរបស់ខ្ញុំ ដល់ថ្នាក់ដែលខ្ញុំស្ទើរតែមិនដឹងថាត្រូវបង្ហាញវាចេញយ៉ាងដូចម្តេច។ ទោះយ៉ាងណាក៏ដោយ ខ្ញុំមិនអាចនៅស្ងៀមបានឡើយ។ ព្រះអម្ចាស់ទ្រង់មានព្រះពិរោធចំពោះមនុស្សដែលតាំងខ្លួនឡើងដើម្បីគ្រប់គ្រងលើមនុស្សរួមជាតិរបស់ខ្លួន ហើយអនុវត្តផែនការដែលព្រះវិញ្ញាណបរិសុទ្ធបានថ្កោលទោសរួចហើយ។ ខ្ញុំភ្ញាក់ផ្អើលលើសពីអ្វីដែលខ្ញុំអាចបង្ហាញបាន ចំពោះការខកខានរបស់អ្នកក្នុងការយល់ឃើញថា ព្រះមិនបានតែងតាំងមនុស្សទាំងនេះឡើយ។ របៀបរៀបចំថ្មីនៃកិច្ចការទាំងឡាយនេះ គួរតែធ្វើឲ្យអ្នកមានការព្រួយបារម្ភ ពីព្រោះវាមិនបានទទួលការអនុម័តពីស្ថានសួគ៌ឡើយ។”

> “The natural heart is not to bring its own tainted, corrupting principles into the work of God. There must be no concealing of the principles of our faith. The third angel’s message is to be sounded by God’s people. It is to swell to the loud cry. The Lord has a time appointed when he will bind off the work; but when is that time? When the truth to be proclaimed for these last days shall go forth as a witness to all nations, then shall the end come. If the power of Satan can come into the very temple of God, and manipulate things as he pleases, the time of preparation will be prolonged.

> “ꞌꞌTue pe a wɔwo no awosu mu no, ɛnsɛ sɛ ɛde n’ankasa nneɛma a agu fi, a ɛsɛe nneɛma no ba Onyankopɔn adwuma mu. Ɛnsɛ sɛ wɔde yɛn gyidi nnyinasosɛm no sie koraa. Ɛsɛ sɛ Onyankopɔn nkurɔfo ka ɔbɔfo a ɔto so abiɛsa no nkrasɛm no. Ɛsɛ sɛ ɛtrɛw yɛ den kɔsi nne a ɛteɛ den no mu. Awurade wɔ bere a wahyɛ ato hɔ a ɔde bewie adwuma no; nanso da bɛn ne saa bere no? Sɛ nokware a ɛsɛ sɛ wɔka kyerɛ wɔ nna a edi akyiri yi mu no kɔ anim sɛ adanse ma aman nyinaa a, ɛno na awiei no bɛba. Sɛ Satan tumi betumi aba Onyankopɔn asɔredan no ankasa mu, na ɔde nneɛma ayɛ sɛnea ɔpɛ no, ɛno de, ahosiesie bere no bɛware.”

> “Here is the secret of the movements made to oppose the men whom God sent with a message of blessing for his people. These men were hated. The men and God’s message were despised, as verily as Christ himself was hated and despised at his first advent. Men in responsible positions have manifested the very attributes that Satan has revealed. They have sought to rule minds, to bring their reason and their talents under human jurisdiction. There has been an effort to bring God’s servants under the control of men who have not the knowledge and wisdom of God, or an experience under the Holy Spirit’s guidance. Principles have been born that should never have seen the light of day. The illegitimate child should have been stifled as soon as it breathed the first breath of life. Finite men have been warring against God and the truth and the Lord’s chosen messengers, counterworking them by every means they dared to use. Please consider what virtue there came in the wisdom and plans of those who have slighted God’s messages, and, like the scribes and Pharisees, have despised the very men whom God has used to present light and truth which his people needed.” The 1888 Materials, 1525.

> “Di sinilah rahsia di sebalik gerakan-gerakan yang diadakan untuk menentang orang-orang yang telah diutus Allah dengan suatu pekabaran berkat bagi umat-Nya. Orang-orang ini telah dibenci. Orang-orang itu dan pekabaran Allah telah dihina, sama benarnya seperti Kristus sendiri dibenci dan dihina pada kedatangan-Nya yang pertama. Orang-orang yang memegang jawatan tanggungjawab telah memperlihatkan sifat-sifat yang sama seperti yang telah dinyatakan oleh Iblis. Mereka telah berusaha menguasai fikiran manusia, untuk menaklukkan pertimbangan dan bakat mereka di bawah bidang kuasa manusia. Telah ada suatu usaha untuk menempatkan hamba-hamba Allah di bawah kawalan orang-orang yang tidak memiliki pengetahuan dan hikmat daripada Allah, atau pengalaman di bawah pimpinan Roh Kudus. Prinsip-prinsip telah dilahirkan yang sepatutnya tidak pernah melihat cahaya siang. Anak haram itu sepatutnya telah dibungkamkan sebaik sahaja ia menghembuskan nafas kehidupannya yang pertama. Manusia yang fana telah berperang melawan Allah dan kebenaran serta para utusan pilihan Tuhan, dengan menggagalkan pekerjaan mereka melalui setiap cara yang berani mereka gunakan. Sila pertimbangkan apakah kebajikan yang terhasil daripada hikmat dan rancangan orang-orang yang telah meremehkan pekabaran-pekabaran Allah, dan, seperti ahli-ahli Taurat dan orang-orang Farisi, telah menghina orang-orang yang justru telah digunakan Allah untuk menyampaikan terang dan kebenaran yang diperlukan oleh umat-Nya.” The 1888 Materials, 1525.

The sealing time that began on September 11, 2001, was hindered for the representatives of Satan were allowed to come into the “very temple of God.” The issue that should be seen here is that from 1798 unto 1844, the Millerite temple was erected, and on October 22, 1844, the messenger of the covenant suddenly came unto his temple. The temple and the host had been trampled down by the papacy for twelve hundred and sixty years, and when the papacy received its deadly wound Christ began the work of erecting the Millerite temple, and the symbol of the temple is the number forty-six, on several witnesses.

Aron a sɔɔm hyɛɛ ase wɔ September 11, 2001 no, wɔsii ano kwan, efisɛ wɔmaa Satan ananmusifo no kwan ma wɔbaa “Onyankopɔn asɔredan no ankasa mu.” Asɛm a ɛsɛ sɛ wohu wɔ ha ne sɛ efi 1798 kosi 1844 no, wosii Millerfo asɔredan no, na October 22, 1844 no, apam no bɔfo no baa ne asɔredan no mu mpofirim. Papa tumidie no atiatiaa asɔredan no ne dɔm no fam mfe apem ahanu aduosia, na bere a papa tumidie no nyaa ne kum akuru no, Kristo fii ase yɛɛ adwuma a ɛne Millerfo asɔredan no si; na asɔredan no agyiraehyɛde ne nɔma aduanan asia, adanse pii so.

On August 11, 1840, the angel of Revelation ten descended, and the judgment of Protestantism began. That history is repeated to the very letter.

Ka ni 11 tarik Ogas 1840, malaikat dalam Wahyu sepuluh telah turun, dan penghakiman atas Protestanisme pun bermula. Sejarah itu berulang tepat sebagaimana tertulis.

In the Scriptures it is the “east wind” that sinks the ships of Tarshish, and brings down that great city Tyrus, and causes the kings and merchants to three times cry out, “woe, woe” (alas, alas). But in the passage of Isaiah we are considering, the day of the “east wind” is the day when God “stayeth his rough wind.” In this passage the “east wind” is held in check, so as to not prevent the work of the third angel; a work that is accomplished during the time of the latter rain. In this passage the subject of the “east wind” that is held in check, is identifying the latter rain, the work of the third angel, and the gathering out of God’s other children in Babylon. In that time period, the four angels are holding the four winds, during the time of the sealing of the one hundred and forty-four thousand.

Dalam Kitab Suci, “angin timur” itulah yang menenggelamkan kapal-kapal Tarsis, meruntuhkan kota besar Tirus itu, dan menyebabkan para raja dan para pedagang tiga kali berseru, “celaka, celaka” (aduh, aduh). Tetapi dalam bagian Yesaya yang sedang kita pertimbangkan, hari “angin timur” adalah hari ketika Allah “menahan angin-Nya yang keras.” Dalam bagian ini “angin timur” ditahan, supaya jangan menghalangi pekerjaan malaikat ketiga; suatu pekerjaan yang diselesaikan pada masa hujan akhir. Dalam bagian ini pokok tentang “angin timur” yang ditahan itu menandai hujan akhir, pekerjaan malaikat ketiga, dan pengumpulan anak-anak Allah yang lain di Babilon. Dalam jangka waktu itu, keempat malaikat sedang menahan keempat angin, selama masa pemeteraian seratus empat puluh empat ribu.

> And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. Revelation 7:1–3.

> Kadyn nang mga butang, nakita ko ang upat ka mga anghel nga nagtindog sa upat ka mga suok sa yuta, nga nagkupot sa upat ka mga hangin sa yuta, aron ang hangin dili mohuros sa yuta, ni sa dagat, ni sa bisan unsang kahoy. Ug nakita ko ang laing anghel nga misaka gikan sa sidlakan, nga may patik sa buhing Dios; ug siya misinggit sa makusog nga tingog ngadto sa upat ka mga anghel, nga gihatagan ug gahum sa pagdaot sa yuta ug sa dagat, nga nagaingon, Ayaw pagdaota ang yuta, ni ang dagat, ni ang mga kahoy, hangtud nga mapatakan namo sa ilang mga agtang ang mga ulipon sa atong Dios. Pinadayag 7:1–3.

The staying of the “east wind,” the holding of the “angry nations” and the holding of the “four winds” all occur during the latter rain, for it is the period of the latter rain that the seal of God is placed upon His people. The four winds that are being restrained by the four angels are a symbol of Islam.

Ke tshwanetse ga “phefo ya botlhaba,” go tshwarelwa ga “ditšhaba tse di galefileng” le go tshwarelwa ga “diphefo tse nne” tsotlhe di direga mo nakong ya pula ya bofelo, gonne ke mo nakong ya pula ya bofelo fa sekano sa Modimo se bewa mo bathong ba Gagwe. Diphefo tse nne tse di thibelwang ke baengele ba bane ke sesupo sa Boiselamo.

> “Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

> “முழு பூமியின் மேற்பரப்பெங்கும் பாய்ந்து செல்லவும், தன் பாதையில் அழிவையும் மரணத்தையும் சுமந்து வரவும் விடுபட முயலும் கொந்தளித்த குதிரையாகக் குறிக்கப்படும் நான்கு காற்றுகளைக் தேவதூதர்கள் அடக்கி வைத்திருக்கிறார்கள்.

> “Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

> “Adakah kita akan tidur di ambang dunia kekal itu sendiri? Adakah kita akan menjadi tumpul dan dingin serta mati? Oh, kiranya di dalam gereja-gereja kita ada Roh dan nafas Allah yang dihembuskan ke dalam umat-Nya, supaya mereka boleh berdiri di atas kaki mereka dan hidup. Kita perlu melihat bahawa jalannya sempit, dan pintunya sesak. Tetapi apabila kita melalui pintu yang sesak itu, keluasannya tidak terbatas.” Manuscript Releases, jilid 20, 217.

We will consider these realities further in the next article, for it is “in the days of these kings”, represented by the eighth kingdom of Bible prophecy, that “is of the seven” kingdoms, that God sets up an everlasting kingdom.

Re tla tšwela pele go sekaseka dinnete tše ka mo go oketšegilego sehlogong se se latelago, gobane ke “mehleng ya dikgoši tše”, tše di emelwago ke mmušo wa seswai wa boporofeta bja Beibele, wo “e lego wa tše šupago” mebušo, moo Modimo a hlomago Mmušo wa neng le neng.

> And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. Daniel 2:44, 45.

> “ဤမင်းတို့၏ လက်ထက်ကာလများ၌ ကောင်းကင်ဘုံ၏ ဘုရားသခင်သည် ဘယ်သောအခါမျှ မဖျက်ဆီးရသော နိုင်ငံတော်တစ်ရပ်ကို တည်ထောင်တော်မူလိမ့်မည်။ ထိုနိုင်ငံတော်ကို အခြားသော လူမျိုးတစ်ပါး၏ လက်သို့ မအပ်နှံရဘဲ၊ ထိုနိုင်ငံတော်သည် ဤနိုင်ငံတော်များ အလုံးစုံကို ကြိတ်ချိုးဖျက်ဆီး၍ ကုန်စင်စေမည်ဖြစ်ပြီး၊ ထာဝရတည်နေလိမ့်မည်။ အကြောင်းမူကား၊ လက်ဖြင့် မဖြတ်တောက်ဘဲ တောင်မှ ကျောက်တစ်လုံးကို ဖြတ်ထုတ်ထားသည်ကို သင်မြင်ရ၍၊ ထိုကျောက်သည် သံ၊ ကြေးဝါ၊ ရွှံ့၊ ငွေ၊ ရွှေတို့ကို ကြိတ်ချိုးဖျက်ဆီးသည်ကိုလည်း သင်မြင်ရသကဲ့သို့၊ ကြီးမြတ်တော်မူသော ဘုရားသခင်သည် နောင်အခါ၌ ဖြစ်ပျက်မည့်အရာတို့ကို မင်းကြီးအား ထင်ရှားစေတော်မူပြီ။ အိပ်မက်သည် သေချာမှန်ကန်၍၊ ၎င်း၏ အနက်ဖွင့်ဆိုချက်လည်း ယုံကြည်စိတ်ချရ၏။” ဒံယေလ ၂:၄၄၊ ၄၅

Back to Articles