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# The Book of Daniel - Number Fifteen

Buka ya Daniele - Nomboro yeLishumi naNhlanu

Daniel Chapter Two – Summary and Conclusion Part Two

Daniel Kĩama Gĩa Kerĩ – Muhtasari na Hitimisho Sehemu ya Pili

Author

Jeff Pippenger

Published

December 10, 2023

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At the end of July, 2023, the voice in the wilderness began to cry unto the dead dry bones, as represented by Daniel going to Arioch and informing him that he understood the “secret.” Daniel in relation to Hananiah, Mishael and Azariah represent the Elijah messenger, and the Elijah message identifies that whether God’s people understand or accept it or not, they are already under a curse.

Pada penghujung bulan Julai 2023, suara di padang gurun mula berseru kepada tulang-tulang kering yang mati, sebagaimana dilambangkan oleh Daniel yang pergi kepada Arioch dan memberitahunya bahawa dia memahami “rahsia” itu. Daniel, dalam hubungannya dengan Hananiah, Mishael, dan Azariah, melambangkan utusan Elia, dan mesej Elia itu menegaskan bahawa sama ada umat Tuhan memahaminya atau menerimanya ataupun tidak, mereka sudah pun berada di bawah suatu kutuk.

> And now, O ye priests, this commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. Malachi 2:1, 2.

> Gape bjale, O baprista, taelo ye e lebišitšwe go lena. Ge eba le ka se theeletše, gomme ge eba le ka se e bee pelong ya lena, gore le nee leina la ka letago, go realo Morena wa mašaba, gona ke tla romela thogako godimo ga lena, gomme ke tla rogaka ditšhegofatšo tša lena; ee, ke šetše ke di rogakile, ka gobane ga le e bee pelong ya lena. Maleaki 2:1, 2.

The “priests” of the last days, according to Peter, are the covenant people of God who were formerly not the covenant people of God. They are those who ate of the “hidden book” when the mighty angel of Revelation eighteen descended on September 11, 2001. Yet according to Malachi, they are cursed.

“ᏗᎧᎿᏩᏛᎢ” ᎤᎵᏍᏓᏴᏗ ᎢᎦᎵᏍᏆᏗ, ᏈᏓ ᎤᏁᎬᎢ ᎠᏥᏃᎮᎭᏍᎬᎢ ᎠᎵᏍᎪᎸᏔᏅᎯ ᎤᏁᎬᎢ ᎾᏍᎩ ᎤᏃᎯᏳᎲᏍᎬ ᏴᏫ ᎠᎴ ᎢᎸᎯᏳ ᎤᏂᎾᏍᎩ ᎠᎵᏍᎪᎸᏔᏅᎯ ᏴᏫ ᏱᎨᏒᎢ. ᎾᏍᎩ ᎤᏂᎩᏍᎬᎩ Ꮎ “ᏚᎵᏍᏆᏂᎪᎯ ᎪᏪᎵ” ᎾᎯᏳ ᏍᎩᏃ ᎠᏅᏏᏴᏫ ᎦᎸᎶᎢ ᏧᏓᎴᎩᏍᎬᎢ Revelation eighteen ᎠᏰᎸ ᏄᏩᎾᏄᎡᎢ September 11, 2001. ᎠᏎ ᎹᎵᎦ ᎤᏁᎬᎢ ᎠᏥᏃᎮᎭᏍᎬᎢ, ᎨᏥᏍᎩᎦᎨᎢ.

> If so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. 1 Peter 2:3–10.

> Ако сте вкусиле дека Господ е благ. Приоѓајќи кон Него, како кон жив Камен, од луѓето навистина отфрлен, но од Бога избран и драгоцен, и вие самите, како живи камења, се вѕидувате во духовен дом, свето свештенство, за да принесувате духовни жртви, прифатливи на Бога преку Исус Христос. Затоа и стои во Писмото: „Ете, полагам во Сион краеаголен камен, избран, драгоцен; и кој верува во Него, нема да се посрами.“ Вам, значи, кои верувате, Тој ви е драгоцен; а за непокорните, „каменот што го отфрлија ѕидарите, тој стана глава на аголот“, и „камен за сопнување и карпа на соблазна“ — за оние што се сопнуваат на словото, бидејќи се непокорни; за што и беа определени. Но вие сте избран род, царско свештенство, свет народ, народ што Му припаѓа Нему, за да ги објавувате совршенствата на Оној Кој ве повика од темнината во Својата чудесна светлина; вие, кои некогаш не бевте народ, а сега сте Божји народ; кои не бевте помилувани, а сега сте помилувани. 1 Петрово 2:3–10.

The “priests” of the last days are those who “have tasted that the Lord is good.” “In times past” they “were not a people, but now are the people of God.” They are those who have found the “living stone,” that was “disallowed indeed of men, but chosen of God, and precious.” That stone is the “seven times” of Leviticus twenty-six, that the “builders” of the Millerite movement “disallowed” in 1863. The Millerite “builders” constructed a temple in the forty-six years from 1798 unto 1844, but they thereafter chose to reject the “increase of knowledge” upon the “seven times” that arrived in 1856.

“ခေတ်နောက်ဆုံးကာလ” ၏ “ယဇ်ပုရောဟိတ်များ” သည် “သခင်သည် ကောင်းမြတ်တော်မူသည်ကို မြည်းစမ်းသိရှိပြီးသောသူများ” ဖြစ်ကြသည်။ “အတိတ်ကာလတို့၌” သူတို့သည် “လူမျိုးမဟုတ်ကြသော်လည်း ယခုမူ ဘုရားသခင်၏ လူမျိုးဖြစ်ကြ” သည်။ သူတို့သည် “လူတို့က ပယ်ထားကြသော်လည်း ဘုရားသခင်က ရွေးကောက်တော်မူ၍ အဖိုးထိုက်လှသော” “အသက်ရှင်သော ကျောက်” ကို တွေ့ရှိခဲ့ကြသောသူများ ဖြစ်ကြသည်။ ထိုကျောက်သည် လေဝိဝတ္တု နှစ်ဆယ့်ခြောက်၌ ဖော်ပြထားသော “ခုနစ်ကြိမ်” ဖြစ်ပြီး၊ ၁၈၆၃ ခုနှစ်တွင် မီလာရိုက် လှုပ်ရှားမှု၏ “ဆောက်လုပ်သူများ” က “ပယ်ထား” ခဲ့သည့် အရာပင် ဖြစ်သည်။ မီလာရိုက် “ဆောက်လုပ်သူများ” သည် ၁၇၉၈ ခုနှစ်မှ ၁၈၄၄ ခုနှစ်တိုင်အောင် လေးဆယ့်ခြောက်နှစ်အတွင်း ဗိမာန်တော်တစ်ခုကို ဆောက်လုပ်ခဲ့ကြသော်လည်း၊ ထို့နောက် ၁၈၅၆ ခုနှစ်တွင် ရောက်ရှိလာသော “ခုနစ်ကြိမ်” ဆိုင်ရာ “အသိပညာတိုးပွားခြင်း” ကို ငြင်းပယ်ရွေးချယ်ခဲ့ကြသည်။

> My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. As they were increased, so they sinned against me: therefore will I change their glory into shame. Hosea 4:6, 7.

> Bangsa-Ku binasa karena tidak berpengetahuan; karena engkau telah menolak pengetahuan, Aku pun akan menolak engkau, sehingga engkau tidak lagi menjadi imam bagi-Ku; oleh karena engkau telah melupakan hukum Allahmu, Aku pun akan melupakan anak-anakmu. Makin bertambah banyak mereka, makin mereka berdosa terhadap Aku; sebab itu kemuliaan mereka akan Kuutar menjadi kehinaan. Hosea 4:6, 7.

The “priests” of the last days accepted the message of “seven times” when they were led back to the old paths of Adventism post-September 11, 2001. They tasted the message of the hidden book, and it was “precious.” Yet Malachi says the priests of the last days are “cursed”, and of course the “seven times” is a curse. They are under the curse of “seven times,” for they have repeated the sins of their fathers. Malachi says the priests profaned God’s name, by offering a “polluted offering”. That offering was the prediction of July 18, 2020.

“ஆசாரியர்கள்” ஆகிய இறுதிக்காலத்தவர்கள், 2001 செப்டம்பர் 11க்குப் பிந்தைய காலத்தில் அட்வென்டிசத்தின் பழைய பாதைகளுக்குத் திரும்ப வழிநடத்தப்பட்டபோது, “ஏழு காலங்கள்” என்ற செய்தியை ஏற்றுக்கொண்டார்கள். அவர்கள் மறைக்கப்பட்ட புத்தகத்தின் செய்தியைச் சுவைத்தார்கள்; அது “விலையுயர்ந்ததாக” இருந்தது. ஆனாலும் மல்கியா, இறுதிக்காலத்தின் ஆசாரியர்கள் “சபிக்கப்பட்டவர்கள்” என்று கூறுகிறார்; மேலும், நிச்சயமாக “ஏழு காலங்கள்” என்பதும் ஒரு சாபமே. அவர்கள் தங்கள் பிதாக்களின் பாவங்களை மீண்டும் செய்ததினால், “ஏழு காலங்கள்” என்ற சாபத்தின் கீழ் உள்ளனர். மல்கியா, ஆசாரியர்கள் “அசுத்தமான காணிக்கையை” செலுத்துவதன்மூலம் தேவனுடைய நாமத்தை அசுத்தப்படுத்தினார்கள் என்று கூறுகிறார். அந்தக் காணிக்கை 2020 ஜூலை 18 பற்றிய முன்னறிவிப்பாக இருந்தது.

> For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts. But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible. Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord. But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen. And now, O ye priests, this commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it. And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the Lord of hosts. Malachi 1:11–2:4.

> “Sebab dari terbitnya matahari sampai kepada terbenamnya nama-Ku akan besar di antara bangsa-bangsa lain; dan di setiap tempat kemenyan akan dipersembahkan kepada nama-Ku, serta persembahan yang tahir; sebab nama-Ku akan besar di antara bangsa-bangsa kafir, firman TUHAN semesta alam. Tetapi kamu telah menajiskannya dengan mengatakan: Meja TUHAN itu cemar; dan hasilnya, yakni makanannya, patut dihina. Kamu juga berkata: Lihatlah, alangkah menjemukannya itu! dan kamu memandang rendah akan hal itu, firman TUHAN semesta alam; lalu kamu membawa yang dirampas binatang buas, yang timpang, dan yang sakit; demikianlah kamu membawa persembahan. Patutkah Aku menerimanya dari tanganmu? firman TUHAN. Tetapi terkutuklah penipu yang mempunyai seekor jantan dalam kawanan ternaknya, lalu bernazar, namun mempersembahkan kepada TUHAN sesuatu yang bercacat; sebab Akulah Raja yang besar, firman TUHAN semesta alam, dan nama-Ku ditakuti di antara bangsa-bangsa kafir. Maka sekarang, hai para imam, perintah ini adalah untukmu. Jikalau kamu tidak mau mendengar, dan jikalau kamu tidak menaruhnya dalam hatimu untuk memberi kemuliaan kepada nama-Ku, firman TUHAN semesta alam, maka Aku akan mendatangkan kutuk ke atasmu, dan Aku akan mengutuki berkat-berkatmu; bahkan Aku telah mengutukinya, sebab kamu tidak menaruhnya dalam hati. Sesungguhnya, Aku akan merusakkan benihmu, dan akan menghamburkan tahi ke atas mukamu, yaitu tahi dari korban-korban raya perayaanmu; dan kamu akan diangkut bersama-sama dengan itu. Maka kamu akan mengetahui bahwa Aku telah mengirimkan perintah ini kepadamu, supaya perjanjian-Ku tetap dengan Lewi, firman TUHAN semesta alam. Maleakhi 1:11–2:4.”

The covenant with Levi is the symbol of the Levites’ faithfulness in the image of the beast test in the rebellion of Aaron’s golden calf. The Levites in the book of Malachi, who are cleansed by the messenger of the covenant, are cleansed in order to offer “an offering” in righteousness. The offering is the message of Christ’s name, which is His character.

Perjanjian dengan Lewi ialah lambang kesetiaan orang Lewi dalam ujian imej binatang pada masa pemberontakan anak lembu emas Harun. Orang Lewi dalam kitab Maleakhi, yang disucikan oleh utusan perjanjian itu, disucikan supaya mempersembahkan “suatu persembahan” dalam kebenaran. Persembahan itu ialah pekhabaran tentang nama Kristus, iaitu tabiat-Nya.

> “It is the darkness of misapprehension of God that is enshrouding the world. Men are losing their knowledge of His character. It has been misunderstood and misinterpreted. At this time a message from God is to be proclaimed, a message illuminating in its influence and saving in its power. His character is to be made known. Into the darkness of the world is to be shed the light of His glory, the light of His goodness, mercy, and truth.

> “Ni kizuiza cha kutomfahamu Mungu ndicho kinachoufumba ulimwengu. Watu wanapoteza ujuzi wao wa tabia Yake. Imeeleweka vibaya na kutafsiriwa visivyo. Kwa wakati huu ujumbe utokao kwa Mungu unapaswa kutangazwa, ujumbe unaotia nuru katika mvuto wake na kuokoa katika uweza wake. Tabia Yake inapaswa kufahamishwa. Katika giza la ulimwengu inapaswa kumulikiwa nuru ya utukufu Wake, nuru ya wema Wake, rehema, na kweli.

> “This is the work outlined by the prophet Isaiah in the words, ‘O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! Behold, the Lord God will come with strong hand, and His arm shall rule for Him; behold, His reward is with Him, and His work before Him.’ Isaiah 40:9, 10.

> “Inilah pekerjaan yang digariskan oleh nabi Yesaya dalam kata-kata, ‘Hai Yerusalem, yang membawa kabar baik, angkatlah suaramu dengan kuat; angkatlah itu, janganlah takut; katakanlah kepada kota-kota Yehuda: Lihatlah Allahmu! Sesungguhnya, Tuhan ALLAH akan datang dengan tangan yang kuat, dan lengan-Nya akan memerintah bagi-Nya; sesungguhnya, upah-Nya ada bersama-Nya, dan pekerjaan-Nya di hadapan-Nya.’ Yesaya 40:9, 10.

> “Those who wait for the Bridegroom’s coming are to say to the people, ‘Behold your God.’ The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love. The children of God are to manifest His glory. In their own life and character they are to reveal what the grace of God has done for them.” Christ’s Object Lessons, 415.

> “ꯃꯄꯥꯟꯊꯣꯛꯄꯥ ꯃꯍꯩꯖꯤꯡꯒꯤ ꯂꯥꯛꯄꯥ ꯉꯥꯡꯕ ꯃꯤꯁꯤꯡꯅ ꯃꯤꯌꯥꯝꯗ ꯍꯥꯏꯒꯗꯕꯅꯤ, ‘ꯅꯍꯥꯛꯀꯤ ꯂꯥꯏꯔꯤꯛꯄꯥꯕꯨ ꯌꯦꯡꯉꯨ।’ ꯑꯁꯥꯐ ꯑꯁꯦꯡꯕ ꯃꯉꯥꯜꯒꯤ ꯑꯔꯣꯏꯕ ꯅꯨꯡꯉꯥꯏꯠꯄ ꯃꯤꯌꯦꯡꯒꯤ ꯃꯥꯌꯊꯣꯡꯁꯤ, ꯑꯗꯨꯒ ꯃꯥꯂꯦꯝꯗ ꯄꯤꯕꯥ ꯉꯝꯒꯗꯕ ꯑꯁꯥꯐ ꯑꯔꯣꯏꯕ ꯅꯨꯡꯉꯥꯏꯠꯄ ꯄꯥꯎꯁꯤ, ꯃꯍꯥꯛꯀꯤ ꯅꯨꯡꯉꯥꯏꯕ ꯃꯖꯥꯒꯤ ꯃꯤꯌꯥꯡ ꯑꯃ ꯑꯣꯏꯅ ꯐꯣꯡꯗꯣꯛꯄꯥꯅꯤ꯫ ꯏꯁ꯭ꯋꯔꯒꯤ ꯃꯆꯥꯁꯤꯡꯅ ꯃꯍꯥꯛꯀꯤ ꯃꯄꯨꯡ ꯐꯥꯎꯕ ꯎꯠꯀꯗꯕꯅꯤ꯫ ꯃꯈꯣꯏꯒꯤ ꯃꯥꯐꯝꯒꯤ ꯑꯍꯥꯟꯕ ꯑꯃꯁꯨꯡ ꯃꯖꯥꯒꯤ ꯃꯔꯨꯑꯣꯏꯕꯗ ꯏꯁ꯭ꯋꯔꯒꯤ ꯑꯅꯨꯒ꯭ꯔꯍꯅ ꯃꯈꯣꯏꯗ ꯀꯔꯤꯒꯨꯝꯕ ꯇꯧꯈꯤꯕꯒꯦ ꯍꯥꯏꯕ ꯑꯗꯨ ꯃꯈꯣꯏꯅ ꯐꯣꯡꯗꯣꯛꯀꯗꯕꯅꯤ꯫” Christ’s Object Lessons, 415.

Malachi’s priests offered an offering that corrupted God’s name. The offering represents a message, and the message of Nashville on July 18, 2020, was a corrupted offering. It was corrupted by the rebellion of disregarding the prophetic command that “there should be time no longer”, that was given by Christ himself in Revelation ten.

Waprisiri ba Malaki ba ne ba isa sehlabelo se se neng se senya leina la Modimo. Sehlabelo se emela molaetsa, mme molaetsa wa Nashville ka Phukwi 18, 2020, e ne e le sehlabelo se se senyegileng. Se ne se senyegile ka ntlha ya botsuolodi jwa go tlhokomologa taelo ya boporofeti ya gore “nako ga e kitla e tlhola e nna teng”, e e neng ya newa ke Keresete ka boene mo go Tshenolo kgaolo ya lesome.

> And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer. Revelation 10:5, 6.

> Lepomo malaika oyo namonaki ete atɛlɛmaki likoló ya mbu mpe likoló ya mabele atombolaki lobɔkɔ na ye epai ya likoló, mpe alapaki ndayi na nkombo na Ye oyo azali na bomoi libela na libela, oyo akelá likoló, mpe biloko oyo ezali kati na yango, mpe mabele, mpe biloko oyo ezali kati na yango, mpe mbu, mpe biloko oyo ezali kati na yango, ete ntango ekozala lisusu te. Baebele 10:5, 6.

The “offering of righteousness” that is represented by the Levites in Malachi chapter three, is as an offering in the days of old, and it represents a message. The “former years” represent the purity of the message which produced the first disappointment in the Millerite history. The corrupted offering represents the corrupted message of July 18, 2020, yet it is still a parallel event.

“ဆောက်တည်ခြင်း၏ပူဇော်သက္ကာ” ဟူသည့်အရာသည် မာလခိ အခန်း ၃ တွင် လေဝိအမျိုးသားတို့အားဖြင့် ကိုယ်စားပြုထားသကဲ့သို့၊ ရှေးကာလရက်များ၌ ပူဇော်သက္ကာတစ်ရပ်ဖြစ်သကဲ့သို့ပင် ဖြစ်ပြီး၊ ထိုအရာသည် သတင်းစကားတစ်ရပ်ကို ကိုယ်စားပြုသည်။ “ရှေးနှစ်များ” သည် မီလာရိုက်သမိုင်းတွင် ပထမအကြိမ် စိတ်ပျက်ခြင်းကို ဖြစ်ပေါ်စေခဲ့သည့် သတင်းစကား၏ သန့်ရှင်းစင်ကြယ်မှုကို ကိုယ်စားပြုသည်။ ပျက်စီးယိုယွင်းသွားသော ပူဇော်သက္ကာသည် ၂၀၂၀ ခုနှစ်၊ ဇူလိုင် ၁၈ ရက်၏ ပျက်စီးယိုယွင်းသွားသော သတင်းစကားကို ကိုယ်စားပြုသော်လည်း၊ ၎င်းသည် ဆိုင်ညီသော ဖြစ်ရပ်တစ်ခု ဖြစ်ဆဲဖြစ်သည်။

> And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. Malachi 3:3, 4.

> Dan Ia akan duduk seperti orang yang memurnikan dan mentahirkan perak; dan Ia akan mentahirkan bani Lewi, serta menyucikan mereka seperti emas dan perak, supaya mereka dapat mempersembahkan kepada Tuhan suatu persembahan dalam kebenaran. Maka persembahan Yehuda dan Yerusalem akan berkenan kepada Tuhan, seperti pada zaman dahulu kala dan seperti pada tahun-tahun yang lampau. Maleakhi 3:3, 4.

The “curse” that is identified in Malachi identifies a test of an acknowledgement of what Elijah represents. Those of us that are now awakening must understand that the reality of the curse of “seven times” has been fulfilled upon us in the rebellion we manifested in making the sinful prediction of July 18, 2020. We must also once again decide what prophetic methodology we choose to eat. Two witnesses to this fact, and there are others, can be found in Malachi’s presentation of the Elijah to come, and also from Elijah’s own history. Elijah clearly identified that there would only be one correct message and methodology.

“Tucde” a bulmawha Malakhi-ah hmuh hi Elijah aiawh awmzia pawmna fiahna a ni. Tûna kan harh chhoh mêkte chuan, July 18, 2020-a sualna hrilhlâwk kan siam avânga kan lantîr helnaah chuan “vawi sarih” tucde tak chu kan chunga tihhlawhtlin a lo ni tawh tih kan hrethiam tûr a ni. Kan ei tûr hrilhlâwk dan kalhmang chu eng nge kan thlang dâwn tih pawh kan lo thlang leh tûr a ni. He thu dik hi hrechiangtu pahnih, a dang pawh an awm, chu Malakhi’n lo kal tûr Elijah a sawi dân atang leh Elijah mimal chanchin atang pawhin hmuh theih a ni. Elijah chuan thuchah leh kalhmang dik pakhat chauh a awm dâwn tih chiang takin a lantîr a ni.

> And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. 1 Kings 17:1.

> Dan Elia orang Tisbe, dari antara penduduk Gilead, berkata kepada Ahab: Demi TUHAN, Allah Israel, yang hidup, di hadapan-Nya aku berdiri, sesungguhnya pada tahun-tahun ini tidak akan ada embun ataupun hujan, kecuali menurut perkataanku. 1 Raja-raja 17:1.

Malachi identified a “curse” that God’s priests are under in the period when the final Elijah appears in connection with a curse associated with God’s tithe. The “curse” of the tithe in Malachi, represents a decision on the part of the people of God, for in order to remove the curse they are already under they must decide where and what is the “storehouse”.

Malaikha o lemogile “thogako” ye baperesiti ba Modimo ba leng ka fa tlase ga yone mo nakong e Eliya wa bofelo a tlhagelelang ka yone, e amana le thogako e e amanang le bosome jwa Modimo. “Thogako” ya bosome mo go Malaikha e emela tshwetso ka fa letlhakoreng la batho ba Modimo, gonne gore ba tlose thogako e ba setseng ba le ka fa tlase ga yone, ba tshwanetse go dira tshwetso ya gore “ntlo ya polokelo” ke eng le gore e kae.

> Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts. For I am the Lord, I change not; therefore ye sons of Jacob are not consumed. Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return? Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. Malachi 3:1–11.

> “Lihatlah, Aku akan mengutus utusan-Ku, dan ia akan mempersiapkan jalan di hadapan-Ku; dan Tuhan, yang kamu cari, itu akan dengan sekonyong-konyong datang ke bait-Nya, yaitu utusan perjanjian yang kamu sukai; lihatlah, Ia datang, firman Tuhan semesta alam. Tetapi siapakah yang dapat tahan akan hari kedatangan-Nya? dan siapakah yang dapat tetap berdiri apabila Ia menampakkan diri? Sebab Ia seperti api pemurni logam dan seperti sabun tukang penatu; Ia akan duduk seperti seorang pemurni dan pentahir perak; Ia akan mentahirkan bani Lewi dan memurnikan mereka seperti emas dan perak, supaya mereka dapat mempersembahkan kepada Tuhan persembahan dalam kebenaran. Maka persembahan Yehuda dan Yerusalem akan menyenangkan hati Tuhan seperti pada zaman dahulu kala dan seperti pada tahun-tahun yang lampau. Aku akan datang mendekat kepadamu untuk penghakiman; dan Aku akan menjadi saksi yang cepat menentang para tukang sihir, para pezina, orang-orang yang bersumpah dusta, mereka yang menindas orang upahan dalam upahnya, janda dan anak yatim, dan yang menghalangi orang asing dari haknya, dan yang tidak takut akan Aku, firman Tuhan semesta alam. Sebab Aku, Tuhan, tidak berubah; oleh sebab itu kamu, bani Yakub, tidak dilenyapkan. Sejak zaman nenek moyangmu kamu telah menyimpang dari ketetapan-ketetapan-Ku dan tidak memeliharanya. Kembalilah kepada-Ku, maka Aku akan kembali kepadamu, firman Tuhan semesta alam. Tetapi kamu berkata: Dalam hal apa kami harus kembali? Bolehkah manusia merampok Allah? Namun kamu telah merampok Aku. Tetapi kamu berkata: Dalam hal apa kami telah merampok Engkau? Dalam persepuluhan dan persembahan. Kamu kena kutuk dengan kutuk, sebab kamu telah merampok Aku, yakni seluruh bangsa ini. Bawalah seluruh persepuluhan itu ke dalam rumah perbendaharaan, supaya ada makanan di rumah-Ku, dan ujilah Aku sekarang dengan demikian, firman Tuhan semesta alam, apakah Aku tidak akan membukakan bagimu tingkap-tingkap langit dan mencurahkan kepadamu berkat sampai tidak ada lagi tempat untuk menampungnya. Aku akan menghardik pelahap itu oleh karena kamu, sehingga ia tidak akan membinasakan hasil tanahmu; dan pohon anggurmu tidak akan menggugurkan buahnya sebelum waktunya di ladang, firman Tuhan semesta alam.” Maleakhi 3:1–11.

The Lord does not change, nor does he change methodology. Whatever the “curse” may or may not be, that is represented by Malachi’s curse of “tithe”, the tithe is to be brought into the storehouse, for the purpose of having “meat” in God’s house. That fact demands that a decision be made as to what the “storehouse” is, and what was the food represented by William Miller in the movement of the first angel, which typified the food to be eaten in the movement of the third angel? One of the symbols of that food is “rain” and “dew”.

Nkosi kaaguquki, futhi kayiguquli nendlela esebenza ngayo. Noma ngabe “isiqalekiso” siyini noma asiyini, leso simelelwa yisiqalekiso “sesishumi” sikaMalaki, isishumi kumele silethwe esiphaleni, ngenjongo yokuba kube khona “ukudla” endlini kaNkulunkulu. Lelo qiniso lifuna ukuba kuthathwe isinqumo sokuthi “isiphala” siyini, nokuthi kwakuyikuphi ukudla okwakumelwe uWilliam Miller enhlanganweni yengelosi yokuqala, okwaba ngumfanekiso wokudla okwakuzodliwa enhlanganweni yengelosi yesithathu? Omunye wemifanekiso yalokho kudla “imvula” kanye “namazolo.”

> Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. Deuteronomy 32:1–4.

> Dengarlah, hai langit, maka aku akan berfirman; dan dengarlah, hai bumi, perkataan mulutku. Pengajaranku akan turun seperti hujan, ucapanku akan menitis seperti embun, seperti hujan renyai ke atas tunas yang lembut, dan seperti hujan lebat ke atas rumput: kerana aku akan memaklumkan nama Tuhan: berilah kebesaran kepada Allah kita. Dialah Gunung Batu, pekerjaan-Nya sempurna: kerana segala jalan-Nya ialah keadilan: Allah yang setia dan tanpa kecurangan, adil dan benar Dialah. Ulangan 32:1–4.

Did Elijah truly mean what he said to Ahab? Did he actually mean that in the last days, when the perfect fulfillment of the Elijah movement and message occurs, that “there shall not be dew nor rain these years, but according to my word?” Does the “rain” that Elijah speaks of being withheld, except at his word, align with the “rain” that Malachi promises as a blessing?

Adakah Elia benar-benar memaksudkan apa yang dikatakannya kepada Ahab? Adakah dia benar-benar bermaksud bahawa pada akhir zaman, apabila penggenapan sempurna bagi gerakan dan pekhabaran Elia berlaku, “tidak akan ada embun mahupun hujan pada tahun-tahun ini, kecuali menurut perkataanku”? Adakah “hujan” yang dikatakan Elia akan ditahan, kecuali menurut perkataannya, selaras dengan “hujan” yang dijanjikan Maleakhi sebagai suatu berkat?

> Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. Malachi 3:10.

> Bawa semua persembahan persepuluhan ke dalam rumah perbendaharaan, supaya ada makanan di rumah-Ku, dan ujilah Aku sekarang dalam hal ini, firman TUHAN semesta alam, apakah Aku tidak akan membukakan bagimu tingkap-tingkap langit dan mencurahkan kepadamu berkat sampai tidak ada lagi tempat yang cukup untuk menerimanya. Maleakhi 3:10.

And does the “curse” of the unsanctified “offering” of the “priests”, and the misuse of “tithe” that has already been brought about, also represent the “curse” of the “seven times”?

Dan adakah “kutukan” atas “persembahan” para “imam” yang tidak dikuduskan, serta penyalahgunaan “persepuluhan” yang telah pun berlaku itu, juga melambangkan “kutukan” “tujuh kali”?

At the end of July, 2023, we began to publish articles that are essentially a repetition of the message found in the series of studies called Habakkuk’s Tables. The difference in the current presentation is that after July 18, 2020, the Lord began to place some of the old teachings in a new light.

នៅ​ចុង​ខែ​កក្កដា ឆ្នាំ ២០២៣ យើង​បាន​ចាប់ផ្ដើម​បោះពុម្ព​អត្ថបទ​នានា ដែល​ជាមូលដ្ឋាន​គឺ​ជា​ការ​រំលឹក​ឡើង​វិញ​នូវ​សារ​ដែល​មាន​នៅ​ក្នុង​ស៊េរី​នៃ​ការ​សិក្សា​ដែល​ហៅ​ថា តារាង​របស់​ហាបាគុក។ ភាព​ខុសគ្នា​នៅ​ក្នុង​ការ​បង្ហាញ​បច្ចុប្បន្ន​គឺ​ថា បន្ទាប់​ពី​ថ្ងៃ​ទី ១៨ ខែ​កក្កដា ឆ្នាំ ២០២០ ព្រះអម្ចាស់​បាន​ចាប់ផ្ដើម​ដាក់​ការ​បង្រៀន​ចាស់​មួយ​ចំនួន​ឲ្យ​ស្ថិត​នៅ​ក្នុង​ពន្លឺ​ថ្មី។

He began to open things up that appeared to me to be profound, but I was personally out of touch and unwilling to be in touch with the work I had previously been given to accomplish. From July 19, 2020, I understood that the prediction of the previous day was wrong, and that I was personally more responsible for that sinful prediction and its horrible aftermath than any other person.

Ia mulai menyingkapkan hal-hal yang bagi saya tampak mendalam, tetapi secara pribadi saya tidak peka dan tidak bersedia untuk peka terhadap pekerjaan yang sebelumnya telah dipercayakan kepada saya untuk dilaksanakan. Sejak 19 Juli 2020, saya memahami bahwa prediksi pada hari sebelumnya itu keliru, dan bahwa secara pribadi saya lebih bertanggung jawab atas prediksi berdosa itu dan akibat mengerikannya daripada siapa pun juga.

Then in July of 2023, I was overwhelmed with a conviction, that in spite of my complete failure as a leader of God’s movement of the third angel, I should at least begin to write out what I had come to understand since July of 2020. I determined to put into writing what had been opened up to me since the sin of July 18, 2020, and then place it into the public record, before I was laid to rest.

ហើយនៅក្នុងខែកក្កដា ឆ្នាំ២០២៣ ខ្ញុំត្រូវបានគ្របដណ្ដប់ដោយសេចក្តីជឿជាក់មួយថា ទោះបីខ្ញុំបានបរាជ័យទាំងស្រុងក្នុងនាមជាអ្នកដឹកនាំនៃចលនារបស់ព្រះជាម្ចាស់ស្តីពីទេវតាទីបីក៏ដោយ យ៉ាងហោចណាស់ខ្ញុំគួរតែចាប់ផ្ដើមសរសេរចេញនូវអ្វីដែលខ្ញុំបានមកដល់ការយល់ដឹងតាំងពីខែកក្កដា ឆ្នាំ២០២០។ ខ្ញុំបានសម្រេចចិត្តដាក់ជាលាយលក្ខណ៍អក្សរនូវអ្វីដែលបានត្រូវបើកសម្ដែងដល់ខ្ញុំតាំងពីអំពើបាបនៅថ្ងៃទី១៨ ខែកក្កដា ឆ្នាំ២០២០ ហើយបន្ទាប់មកដាក់វាចូលក្នុងកំណត់ត្រាសាធារណៈ មុនពេលខ្ញុំត្រូវបានដាក់ឲ្យសម្រាក។

In the three months since July, there are over seventy countries around the world that are now following these articles. Yes, some are no doubt following for unholy purposes and intent, but not all. We are on the verge of turning on a program that will place these articles into all the major languages of planet earth, for at this point, those seventy-plus countries are forced to consider these truths in only the English language.

Dalam tempoh tiga bulan sejak Julai, terdapat lebih daripada tujuh puluh negara di seluruh dunia yang kini mengikuti rencana-rencana ini. Ya, tidak diragukan bahawa sebahagiannya mengikuti dengan tujuan dan niat yang tidak suci, namun bukan semuanya. Kita berada di ambang untuk mengaktifkan suatu program yang akan menempatkan rencana-rencana ini ke dalam semua bahasa utama di bumi ini, kerana pada ketika ini, lebih daripada tujuh puluh negara tersebut terpaksa mempertimbangkan kebenaran-kebenaran ini hanya dalam bahasa Inggeris.

We are already working to help some around the globe, that do not have the ways and means to do much with these truths, and I wonder if Malachi’s “storehouse”, that has a defined purpose of providing “food” in God’s house, may not be referring to the work of spreading the truth that has been proceeding from these articles since July of 2023?

Kami kini sedang berusaha untuk membantu sebahagian orang di seluruh dunia, yang tidak mempunyai cara dan kemampuan untuk berbuat banyak dengan kebenaran-kebenaran ini, dan saya tertanya-tanya sama ada “perbendaharaan” dalam kitab Maleakhi, yang mempunyai tujuan yang jelas untuk menyediakan “makanan” di rumah Allah, mungkin merujuk kepada pekerjaan menyebarkan kebenaran yang telah keluar daripada rencana-rencana ini sejak Julai 2023?

We will begin our consideration of Daniel chapter three in the next article.

A ro hi aṱhe ri ḓo thoma u sedzulusa Daniele ndima ya vhuraru kha athikili i tevhelaho.

> “We are living in a special period of this earth’s history. A great work must be done in a very short time, and every Christian is to act a part in sustaining this work. God is calling for men who will consecrate themselves to the work of soulsaving. When we begin to comprehend what a sacrifice Christ made in order to save a perishing world, there will be seen a mighty wrestling to save souls. Oh, that all our churches might see and realize the infinite sacrifice of Christ!

> “Kita sedang hidup dalam suatu masa yang istimewa dalam sejarah bumi ini. Suatu pekerjaan besar harus dilakukan dalam waktu yang sangat singkat, dan setiap orang Kristen harus mengambil bagian dalam menopang pekerjaan ini. Allah sedang memanggil orang-orang yang mau menguduskan diri mereka bagi pekerjaan penyelamatan jiwa-jiwa. Apabila kita mulai memahami betapa besar pengorbanan yang telah Kristus lakukan untuk menyelamatkan dunia yang sedang binasa, akan tampak suatu pergumulan yang besar untuk menyelamatkan jiwa-jiwa. Oh, kiranya semua gereja kita dapat melihat dan menyadari pengorbanan Kristus yang tak terhingga!”

> “In visions of the night, representations passed before me of a great reformatory movement among God’s people. Many were praising God. The sick were healed, and other miracles were wrought. A spirit of intercession was seen, even as was manifested before the great Day of Pentecost. Hundreds and thousands were seen visiting families and opening before them the word of God. Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine conversion was manifest. On every side doors were thrown open to the proclamation of the truth. The world seemed to be lightened with the heavenly influence. Great blessings were received by the true and humble people of God. I heard voices of thanksgiving and praise, and there seemed to be a reformation such as we witnessed in 1844.

> “দা রাতের দৰ্শনত, ঈশ্বৰৰ লোকসকলৰ মাজত এক মহান সংস্কাৰমূলক আন্দোলনৰ প্ৰতিনিধিচিত্ৰসমূহ মোৰ আগত পাৰ হৈ গৈছিল। অনেকেই ঈশ্বৰৰ প্ৰশংসা কৰি আছিল। ৰোগীসকল সুস্থ কৰা হৈছিল, আৰু অন্যান্য অলৌকিক কাৰ্য সম্পন্ন হৈছিল। মহান পঞ্চাশত্মা-দিবসৰ পূৰ্বে যিদৰে প্ৰকাশ পাইছিল, তেনেদৰে মধ্যস্থ প্ৰাৰ্থনাৰ এক আত্মা দেখা গৈছিল। শত শত আৰু সহস্ৰ সহস্ৰ লোকক পৰিয়ালসমূহক সাক্ষাৎ কৰি তেওঁলোকৰ আগত ঈশ্বৰৰ বাক্য উন্মোচন কৰি থকা দেখা গৈছিল। পবিত্ৰ আত্মাৰ শক্তিৰ দ্বাৰা হৃদয়সমূহ দোষী সাব্যস্ত হৈছিল, আৰু সত্যিকাৰৰ পৰিৱৰ্তনৰ এক আত্মা প্ৰকাশ পাইছিল। সকলো ফালে সত্যৰ ঘোষণা কৰিবলৈ দুৱাৰসমূহ মুকলি কৰি দিয়া হৈছিল। স্বৰ্গীয় প্ৰভাৱত জগতখন যেন আলোকিত হৈ উঠিছিল। ঈশ্বৰৰ সত্যনিষ্ঠ আৰু নম্ৰ লোকসকলে মহান আশীৰ্বাদ লাভ কৰিছিল। মই কৃতজ্ঞতা আৰু প্ৰশংসাৰ স্বৰ শুনিছিলোঁ, আৰু ১৮৪৪ চনত আমি যি ধৰণৰ সংস্কাৰ প্রত্যক্ষ কৰিছিলোঁ, তেনেকুৱা এক সংস্কাৰ যেন ঘটিছিল।”

> “Yet some refused to be converted. They were not willing to walk in God’s way, and when, in order that the work of God might be advanced, calls were made for freewill offerings, some clung selfishly to their earthly possessions. These covetous ones became separated from the company of believers.

> “Но некои одбија да се обратат. Не беа подготвени да одат по Божјиот пат, и кога, за да може Божјото дело да напредува, беа упатени повици за доброволни прилози, некои себично се држеа за своите земни имоти. Овие среброљубиви се одделија од заедницата на верниците.

> “The judgments of God are in the earth, and, under the influence of the Holy Spirit, we must give the message of warning that He has entrusted to us. We must give this message quickly, line upon line, precept upon precept. Men will soon be forced to great decisions, and it is our duty to see that they are given an opportunity to understand the truth, that they may take their stand intelligently on the right side. The Lord calls upon His people to labor—labor earnestly and wisely—while probation lingers.” Testimonies, volume 9, 126.

> “Penghakiman Allah ada di bumi, dan, di bawah pengaruh Roh Kudus, kita harus menyampaikan pekabaran amaran yang telah Ia percayakan kepada kita. Kita harus menyampaikan pekabaran ini dengan segera, baris demi baris, ajaran demi ajaran. Manusia tidak lama lagi akan dipaksa membuat keputusan-keputusan besar, dan adalah kewajiban kita untuk memastikan bahwa mereka diberi kesempatan untuk memahami kebenaran, supaya mereka dapat mengambil pendirian mereka dengan pengertian di pihak yang benar. Tuhan memanggil umat-Nya untuk bekerja—bekerja dengan sungguh-sungguh dan bijaksana—selagi masa percobaan masih berlangsung.” Testimonies, jilid 9, 126.

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