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# The Book of Daniel - Number One-Hundred and Ninety-Two

Buku Daniel - Nombor Seratus Sembilan Puluh Dua

Unveiling the Hidden History: Prophetic Alignments from Daniel 11 and the Sealing of the 144,000

Re Bula Histori e Iphihlilego: Ditumelelano tša Boporofeta go tšwa go Daniele 11 le go Swaiwa ga ba 144,000

Author

Jeff Pippenger

Published

April 22, 2024

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We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven unto verse three. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.

Kita sedang mempertimbangkan “sejarah tersembunyi” dari ayat empat puluh Daniel pasal sebelas, ketika kesaksian tertulisnya berhenti pada waktu akhir tahun 1989, hingga kepada undang-undang hari Minggu dari ayat empat puluh satu. Sejarah tersembunyi itu mewakili struktur tempat semua garis nubuatan tentang hari-hari terakhir disejajarkan, sebab pemeteraian seratus empat puluh empat ribu berlangsung di dalam sejarah tersembunyi itu. Sejarah itulah tempat ujian yang berkaitan dengan pembentukan patung binatang itu terjadi. Karena itu, itulah sejarah di mana mimpi tersembunyi Nebukadnezar tentang patung binatang-binatang disingkapkan. Sejarah tersembunyi itu adalah tempat sejarah tersembunyi sejak masa jabatan pertama Donald Trump berakhir dalam Daniel sebelas ayat dua menuju ayat tiga. Sejarah tersembunyi itu adalah bagian dari nubuatan Daniel yang berhubungan dengan hari-hari terakhir, dan itulah Wahyu Yesus Kristus yang disingkapkan tepat sebelum masa kasihan berakhir pada undang-undang hari Minggu. Semua garis kebenaran ini dilambangkan sebagai penyingkiran meterai yang ketujuh dan yang terakhir.

Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.

ข้อสิบถึงข้อสิบห้าของดาเนียลบทที่สิบเอ็ดจะต้องถูกจัดให้สอดคล้องกับประวัติศาสตร์ที่ซ่อนเร้นนั้น และสามข้อสุดท้ายของข้อเหล่านั้นนำเสนอเส้นคำพยากรณ์สามเส้น เส้นเหล่านี้ชี้ให้เห็นว่าเมื่อใดอำนาจสันตะปาปาแทรกกลับเข้าสู่ประวัติศาสตร์อีกครั้ง ดังที่ได้กระทำในปี 200 ก่อน ค.ศ. เมื่อโรมนอกศาสนาได้เข้าสู่ประวัติศาสตร์เชิงพยากรณ์ซึ่งปรากฏในดาเนียลบทที่สิบเอ็ด ข้อสิบสี่เป็นครั้งแรก ข้อนั้น และการสำเร็จของข้อนั้นในประวัติศาสตร์ของโรมนอกศาสนา ได้สถาปนานิมิตไว้ เพราะโรมนอกศาสนาเป็นสัญลักษณ์แห่งอำนาจที่ยกตนขึ้น ปล้นชิงประชากรของพระเจ้า แล้วก็ล้มลง โปรเตสแตนต์ผู้ละทิ้งความเชื่อได้นำข้อนั้นไปใช้กับอันทิโอคัส เอพิฟาเนส แต่พวกมิลเลอไรต์ได้นำไปใช้กับโรมนอกศาสนา โดยระบุว่าข้อนั้นเป็นความจริงแห่งการทดสอบในประวัติศาสตร์ของมิลเลอไรต์ วันนี้ นักเทววิทยาของแอ๊ดเวนตีสม์แบบเลาดีเซียสมัยใหม่ก็สอนอีกครั้งว่าเป็นอันทิโอคัส เอพิฟาเนส ดังนั้นจึงเป็นความจริงแห่งการทดสอบอีกครั้งหนึ่ง

Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.

ឃើញថា វាមិនមែនត្រឹមតែជាសេចក្ដីពិតសម្រាប់ការសាកល្បងប៉ុណ្ណោះទេ ប៉ុន្តែ ខគម្ពីរនោះ និងការបំពេញរបស់វានៅឆ្នាំ 200 មុន គ.ស. កំណត់សម្គាល់ថា នៅពេលណាស្រីពេស្យានៃទីរ៉ុស (រ៉ូមសម័យទំនើប) ចាប់ផ្តើមច្រៀងបទចម្រៀងសាតាំងរបស់នាង ហើយបញ្ជាក់ទៅកាន់សម្តេចប៉ាបដែលចូលទៅក្នុងប្រវត្តិសាស្ត្រថ្ងៃចុងក្រោយ ហើយដូច្នេះ វាតំណាងឲ្យសេចក្ដីពិតសម្រាប់ការសាកល្បងដ៏សំខាន់បំផុតនៃថ្ងៃចុងក្រោយ ដែលស្របគ្នានឹងសេចក្ដីពិតសម្រាប់ការសាកល្បងដែលត្រូវបានតំណាងដោយការជជែកវែកញែកនៃប្រវត្តិសាស្ត្រមីឡែរ៉ាយត៍។

The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.

Ayat-ayat tiga itu juga mewakili jalur tanduk Republik dari binatang bumi itu, dan mengenal pasti langkah-langkah nubuatan Donald Trump ketika ia memasuki penggal keduanya sebagai presiden kelapan yang berasal daripada tujuh presiden itu, dalam satu garis presiden yang bermula dengan Ronald Reagan pada masa kesudahan pada tahun 1989. Selepas Pertempuran Raphia dalam ayat dua belas, “Antiochus” mula-mula menumpaskan suatu pemberontakan di dalam Amerika Syarikat, kemudian bersiap sedia untuk suatu peperangan menentang globalisme, yang diwakili oleh Mesir dalam Pertempuran Panium. Trump memenangi peperangan itu, tetapi peperangan itu memulakan Perang Dunia Ketiga (Actium). Kegiatan-kegiatan ini telah ditaipkan oleh Antiochus III Magnus, yang telah dikalahkan oleh Mesir dalam Pertempuran Raphia, tetapi kemudian membalas dengan kemenangan dalam Pertempuran Panium.

In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus, having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.

Di ayat tiga belas, “sesudah beberapa tahun,” Antiokhus Magnus, sebagaimana dinyatakan oleh Uriah Smith, “Antiokhus, setelah menumpas pemberontakan di kerajaannya, dan menaklukkan serta menertibkan bagian-bagian timur ke dalam ketaatan mereka, berada dalam keleluasaan untuk melakukan usaha apa pun ketika Epifanes yang masih muda naik takhta Mesir; dan karena menganggap ini suatu kesempatan yang terlalu baik untuk memperluas kekuasaannya sehingga tidak patut dibiarkan berlalu, ia mengerahkan suatu bala tentara yang sangat besar, lebih besar daripada yang dahulu.” Trump mula-mula akan menumpas suatu pemberontakan di kerajaannya, lalu mempersiapkan suatu bala tentara yang lebih besar daripada yang dimilikinya ketika ia sebelumnya dikalahkan. Trump dikalahkan pada tahun 2020, sebagai penggenapan Wahyu pasal sebelas, ketika binatang ateisme, yang melambangkan globalisme sedunia, dan kaum globalis dari kedua partai, Demokrat maupun Republik, mencuri pemilihan itu, dan sebagai bala tentara proksi utama dari pelacur Tirus, hal itu juga akan menjadi suatu kekalahan ketika Putin akan memperoleh kemenangan atas Ukraina.

The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.

Moeling wa boporofeti wa boraro mo ditemaneng tse tharo tse re di akanyetsang ke moelelo wa Boprotestanta jo bo tlogetseng tumelo, jaaka bo emetswe ke mola wa Bamakabea, le botsuolodi jwa bone kgatlhanong le maiteko a ga Antiokase Epifane a go pateletsa bodumedi jwa Gerika mo Bajuteng. Mola wa Trump le mola wa Boprotestanta jo bo tlogetseng tumelo di emela maatla a mabedi a kwa bofelong a tla kopanang mo lonakeng lo lo emetsweng jaaka setshwantsho sa sebatana. Ditemana tsa lesome le boraro go ya go lesome le botlhano di emela hisitori e e isang kwa molaong wa Tshipi, mme mela e mebedi ya Boprotestanta jo bo tlogetseng tumelo le Burephabliki jo bo tlogetseng tumelo di bontsha tirisanommogo ya maatla ao a mabedi fa a ntse a kopana mme a kopanya Kereke le Puso pele ga molao wa Tshipi.

In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, identifying a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of Divinity with humanity.

기사 sebelum ini, kita telah mengenal pasti bahawa tiga peristiwa yang dilambangkan oleh tarikh 1776, 1789 dan 1798—yang mewakili Deklarasi Kemerdekaan, Perlembagaan, serta Akta Orang Asing dan Hasutan—menandakan suatu tempoh yang membawa kepada permulaan binatang bumi sebagai kerajaan keenam dalam nubuatan Alkitab. Atas sebab ini, tiga penanda itu juga mewakili tiga penanda yang membawa kepada pengakhiran kerajaan keenam dalam nubuatan Alkitab. Kita telah mengenal pasti bahawa dua puluh dua tahun yang merentangi 1776 hingga 1798 melambangkan masa pemeteraian bagi seratus empat puluh empat ribu, kerana bilangan dua puluh dua ialah lambang gabungan Keilahian dengan kemanusiaan.

We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.

Kamí bin idenfái se em histri i kári di sígnécha fu “Trut,” bikɔs di fɔs an di las wémak dɛm riprɛzɛnt indípɛndɛns we dɛn dɔn estáblich, an indípɛndɛns we dɛn dɔn rimúv. Ol tri wémak dɛm riprɛzɛnt di prímɛri símbɔl fu di bif bíst pan di ɛt, bikɔs dɛn ol riprɛzɛnt di spíkin fu di Yunaítɛd Stets, bikɔs “di spíkin fu wan nɛshɔn na akshɔn fu di lɛjisletiv an júdishal ɔtɔritiz.” Di miðl wémak fu 1789 an di Kɔnstityúshɔn bin ratifái bai tintrin kóloni dɛm, an di miðl leta insáyd di Híbru wɔd “Trut,” na di tintrinwan. Di twɛnti-tu yia fɔm 1776 go 1798 tu alín wit di twɛnti-tu leta dɛm we mek op di Híbru álfabɛt.

We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.

Dzi mi kpa be Alien and Sedition Acts siwo va dzɔ le 1798 me la tsɔ ɖe afisi United States ƒo nu abe drakɔn ene. Ŋutinya si nye Yudatɔwo ƒe habobo kple Roma, esi nye Protestant xɔsetɔwo siwo trɔ le mɔ dzi la ƒe xexeamexexe si le Daniel 11 kpukpui 13 ha 15 me la, tsɔ ɖe ɣeyiɣi aɖe si me wowɔ lã la ƒe nɔnɔmetata, eye nɔnɔmetata ma ƒe wɔwɔe nye dodokpɔ mamlɛtɔ na alafa ɖeka kple blaene vɔ ene. Esi nye dodokpɔ si wòle be woato me hafi wode asi wɔnɔ. Eya ta Yudatɔwo ƒe habobo si tso 161 BC yi 158 BC la nye akpa vevitɔ aɖe le dodokpɔ ma me, afi si wowu wɔn siwo yɔ be woanɔ alafa ɖeka kple blaene vɔ ene dome la nu.

To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.

Bagi menerima bahawa tahun 161 SM hingga 158 SM melambangkan suatu jangka masa yang disimbolkan oleh persekutuan orang Yahudi, adalah bertentangan dengan ajaran sejarah, kerana para sejarawan mengajar bahawa persekutuan itu ialah pada tahun 161 SM, sedangkan kaum Millerit mengajarkan bahawa itu ialah pada tahun 158 SM, dan keyakinan mereka tentang fakta itu digambarkan pada kedua-dua carta suci.

The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices, there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.

Phari de ni historianrangni 161 BC-o Jihudirangni league-ko tarigipa ong∙a ine chanani kakket ong∙ama, ba Milleriterangni 158 BC-ko ma∙sie ra∙ani kakket ong∙ama, uamangsan ong∙ja. Ia minggni baseanirangoni jeoba saoba nang∙ni baseaniko ra∙chakgipa dol gnanggen. Sing∙anide historianrang aro Milleriterang sakgipin sakgipin kakket ong∙a maina, aro Jihudirang baksa league-ni bidingo bebe ong∙gipa kattade noksani itihaso minggni on∙gimin saksa pointrangoni saksa ong∙a ine ong∙ja, indiba salni somoi mingsa wak ong∙e mesokani ong∙a ine ong∙ama, uan ong∙a.

In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”

Dalam rencana-rencana sebelumnya kami telah mengemukakan apa yang kami yakini sebagai logika yang sah dan dikuduskan, bahwa persekutuan dengan Roma dan orang-orang Yahudi itu melambangkan suatu masa dari tahun 161 SM hingga 158 SM, dan bahwa masa tersebut menubuatkan pembentukan patung binatang itu. Jika demikian halnya, maka bahkan penetapan untuk menerima bahwa persekutuan orang-orang Yahudi dengan Roma itu adalah suatu jangka waktu, menjadi suatu ujian, dan dalam pengertian nubuatan itu hal tersebut selaras dengan kenyataan bahwa pembentukan patung binatang itu adalah “ujian besar bagi umat Allah.”

That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.

ที่กล่าวมานี้ ปี 158 ก่อนคริสตกาลระบุถึงเวลาที่พันธไมตรีระหว่างพวกยิวผู้ละทิ้งความเชื่อซึ่งเป็นที่รู้จักกันว่า แมคคาบี ได้รับการสถาปนาอย่างมั่นคงกับกรุงโรม และด้วยเหตุนี้จึงเป็นแบบอย่างของกฎหมายวันอาทิตย์ เพราะพระคัมภีร์ได้ตั้งคำถามเชิงโวหารว่า “สองคนจะเดินไปด้วยกันได้หรือ นอกจากเขาทั้งสองจะได้ตกลงกันไว้?” ปี 158 ก่อนคริสตกาลระบุถึงสถานที่และเวลาที่โปรเตสแตนต์ผู้ละทิ้งความเชื่อจับมือกับอำนาจของสันตะปาปา และช่วงเวลาที่เริ่มต้นในปี 161 ก่อนคริสตกาลซึ่งนำไปสู่ปี 158 ก่อนคริสตกาลนั้น ระบุถึงช่วงระยะเวลาที่เป็นตัวแทนของการก่อตัวขึ้นของรูปเคารพของสัตว์ร้าย เป็นสิ่งจำเป็นอย่างยิ่งที่จะต้องตระหนักว่า ช่วงเวลาดังกล่าวกำลังระบุถึงเวลาที่โปรเตสแตนต์ผู้ละทิ้งความเชื่อจะเข้าร่วมกับรีพับลิกันผู้ละทิ้งความเชื่อ อำนาจอันละทิ้งความเชื่อทั้งสองนี้ถูกนำเสนอไว้ในข้อสิบสามถึงข้อสิบห้า ดังนั้นจึงมีหลักหมุดหมายร่วมกันบางประการ

It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.

মধ্যရက် ၁၇၇၆၊ ၁၇၈၉ နှင့် ၁၇၉၈ တို့ကို ၂၀၀၁ ခုနှစ်၊ စက်တင်ဘာ ၁၁ ရက်ကို ပုံဆောင်ညွှန်းသကဲ့သို့ လည်းကောင်း၊ ထို့နောက် ၂၀၂၁ ခုနှစ်၊ ဇန်နဝါရီ ၆ ရက်နှင့် ဆက်နွယ်သော false flag movement ၏ Pelosi Trials နှင့် Biden ၏ stolen election ၏ inaugural period ကို လည်းကောင်း—ထိုအရာက Sunday law သို့ ဦးတည်စေသောအရာအဖြစ်—အသုံးချခြင်းသည် မှန်ကန်သည်။ ထိုသို့ အသုံးချရာတွင် ၂၀၀၁ ခုနှစ်၏ Patriot Act သည် Declaration of Independence နှင့် ကိုက်ညီလျက် လွတ်လပ်ရေး ဖယ်ရှားမှု၏ အစကို ဖော်ထုတ်ပြသသော waymark တစ်ခုအဖြစ် တည်ရှိသည်။ ထို့နောက် Pelosi နှင့် Schiff တို့၏ kangaroo court သည် Constitution ၏ ratification နှင့် ကိုက်ညီသဖြင့် ဒုတိယ waymark အဖြစ်၊ ထို့ကြောင့် Constitution ကို overturn လုပ်ခြင်း၏ အစကို ပုံဆောင်ညွှန်းသည်။ ထိုနောက် တတိယ waymark အဖြစ် Alien and Sedition Acts သည် United States သည် နဂါးကဲ့သို့ ပြောဆိုခြင်းကို ကိုယ်စားပြုသည်။ ဤသို့သော ပုံစံဖြင့် ဤ waymarks များကို အသုံးချခြင်းသည် Maccabees တို့ဖြင့် ကိုယ်စားပြုထားသော apostate Protestantism ၏ waymarks များကို ဖော်ထုတ်သတ်မှတ်ခြင်းပင် ဖြစ်သည်။

At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.

Ka boemo bo bong, ho khetholla matšoao a mararo a tsela ka kamano le Burephabliki bo koenehileng ho hlahisa ts’ebeliso e fapaneng hanyenyane. La 11 Loetse, 2001 le tsamaellana le 1776, empa 1789, bakeng sa Burephabliki bo koenehileng, bo tsamaellana le Alien and Sedition Acts, ’me bo theha phapang pakeng tsa “liketso” tseo le ho bua ha drakone, e leng ho emeloang ke qobello ea Sontaha. Ha mela e ’meli e behiloe hammoho moelelong oa teko ea setšoantšo sa sebata, e theha sebopeho sa boprofeta sa ho emisoa ha setšoantšo sa sebata, ’me teko e kholo bakeng sa batho ba Molimo ke ho thehoa ha setšoantšo sa sebata. Bakeng sa batho ba Molimo, ho thehoa ha setšoantšo sa sebata ho tshwanetse ho qala ka ho lemohuoa kamoo ho emeloang kateng (ho thehoang) Lentsoeng la Molimo, e le hore batho bao ba matsatsi a ho qetela ba tle ba lemohe ho thehoa hoo lefatsheng la lipolotiki le la bolumeli.

So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.

Kumno inumso ba a Pelosi Trials ti Enero 6, 2021 ket mabalin a maitunos kadagiti Alien and Sedition Acts? Ti Pelosi Trials ket markaanna ti panagragsak ti animal a naggapu iti awan patinggana a kauneg, nga isu a kapapanawanna a nangpatay iti naabak a presidente a nangriribuk iti globalismo. Dayta pakasaritaan ti panagragsak ket nangrugi iti panawen ti inagurasion ni Biden, ket itakderna ti maysa a panawen a mapalubos agingga iti maikadua a inagurasion ni Trump. Masapul a maibaga a ni Trump ket nangkampania para iti presidente iti tallo a daras, ket iti umuna ken maudi ket isu ti nangabak, ngem iti tengnga ti panagabakna ket tinakaw babaen iti pannakabalin a ti Kasuratan ket bigbigenna a kas ama dagiti ulbod. Ti Pelosi Trials a nangrugi iti tinakaw a eleksion ket ipakdaarna ti maikadua a bunggoy dagiti panagibales a Pelosi Trials a mangrugi inton maikabil ni Trump iti katungdanan iti Enero 20, 2025.

The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.

Nako ya motango ya bopresi ya Joe Biden ebandi na molongo ya Mimekano ya Pelosi mpe esukaka na molongo ya Mimekano ya Pelosi. Yango mibale ezali mimekano ya politiki, kasi baye bazali kofundama na eteni ya mibale ya mimekano yango bazali baye bakambaki na mimekano ya liboso. Na bokotisi ya mibale ya Trump na bokonzi, mbula 164 BC etiamaki elembo. Bokotisi ya mibale ya Trump na bokonzi emonisami lokola elilingi na 164 BC, mpe kobulisa lisusu Tempelo ya Bayuda ezali komonisa kobulisa lisusu tempelo ya politiki mpo na mbala ya mibale.

That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing church and state together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.

Itulah tepatnya tahun ketika Antiokhus Epifanes meninggal, dan dialah kuasa yang memaksakan praktik-praktik keagamaan Yunani atas orang-orang Yahudi, sehingga menimbulkan pemberontakan Makabe pada 167 SM. Pada pelantikan kedua Trump pada tahun 2025, agama Yunani (globalisme) akan sepenuhnya ditundukkan di Amerika Serikat, dan mukjizat-mukjizat setanis akan mulai memberi kuasa kepada pekerjaan mempersatukan gereja dan negara. Pada saat itu Trump akan menandatangani perintah-perintah eksekutif yang sejajar dengan Alien and Sedition Acts, dengan demikian menandai permulaan pembentukan patung binatang itu (161 SM), dan ia akan memulai rangkaian kedua Pelosi Trials. Alien and Sedition Acts menandai permulaan periode pembentukan patung binatang itu, dan periode itu berakhir pada undang-undang hari Minggu, sebagaimana dilambangkan oleh 158 SM.

Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.

Oleh itu, tempoh yang merupakan pembentukan patung binatang itu bermula dengan “tindakan-tindakan” yang membolehkan Trump menutup media arus perdana, mengusir pendatang tanpa izin, serta menangkap dan mengadili mereka yang terlibat dalam konspirasi parti Demokrat. Permulaan tempoh itu menandakan penganiayaan politik yang dibawa oleh Trump, dan tempoh itu berakhir dengan penganiayaan agama.

In this sense the middle waymark of 1789 and the Constitution, is the Pelosi trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.

Dalam pengertian ini, tanda jalan tengah tahun 1789 dan Konstitusi ialah perbicaraan Pelosi pada tahun 2021, yang melambangkan suatu tempoh yang berakhir dengan sejarah yang sama seperti pada permulaannya; namun rangkaian terakhir perbicaraan Pelosi merupakan suatu pembalikan politik terhadap mereka yang pada masa ini sedang didakwa dan dipenjarakan. Tanda jalan kedua dalam garis Protestantisme murtad ialah perbicaraan Pelosi yang merangkumi kepresidenan Joe Biden, dan tempoh itu berakhir pada Januari 2025, apabila tanda jalan 1789, dalam garis Republikanisme murtad, tiba pada 20 Januari 2025, bersama perintah-perintah eksekutif yang serta-merta menyusuli pelantikan kedua Trump. Hal itu memulakan suatu tempoh apabila bangsa itu berbicara seperti seekor naga (Akta Alien dan Hasutan), yang membawa kepada undang-undang Ahad apabila bangsa itu berbicara seperti seekor naga. Dalam tempoh itu, Konstitusi, yang diwakili oleh tahun 1789, secara beransur-ansur dibatalkan.

At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.

Pada pelantikan kedua Trump, ia menjadi presiden kedelapan yang berasal dari ketujuh itu, dan pembentukan patung binatang itu menunjukkan bagaimana tanduk-tanduk murtad, yaitu Protestantisme dan Republikanisme, bersatu menjadi satu tanduk, dengan pihak Protestan mengendalikan hubungan tersebut. Dalam sejarah yang sama, mereka yang telah dipanggil untuk menjadi seratus empat puluh empat ribu dimeteraikan terlebih dahulu sebelum diangkat sebagai tanduk Protestantisme yang sejati pada undang-undang hari Minggu yang segera akan datang.

The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.

Ts̱háała̱g̱u saa aat x̱'úx̱' yoo x̱atángi yáa Yéesu Kreste yéi yatee, a x̱'eiwóos' just before probation closes, yéi x̱'éináx̱ at du Daniel wé last days x̱'éi yatee. Wooch yéi x̱'eiwóos' wé Daniel eleven verse forty wé x̱ooné hás aat x̱'éi yatee, áyá verses thirteen to fifteen wé x̱ooné hás aat x̱'éi woogoot. Aadóo yáa saax̱ú ts̱'áa just before probation closes x̱'eiwóos', wé Nebuchadnezzar du image of the beasts x̱'éi x̱ooné has prophetic message typified yéi yatee, áyá yeisú sealing message yéi yatee wé joining of the two sticks of the apostate horns of Protestantism and Republicanism, yé Maccabees and Antiochus III yéi represented by verse thirteen through fifteen.

The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.

Molaetsa o lemohatsang ho thehoa ha setšoantšo sa sebata, ke molaetsa o fetisang khalaletso e tiisang lenaka la ’nete la Boprotestanta.

In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.

Dalam ayat empat belas, pada tahun 200 SM, Roma kafir mula-mula diperkenalkan ke dalam naratif nubuatan, ketika ia bangkit untuk melindungi raja bayi Mesir yang baru, daripada suatu persekutuan menentang Mesir yang telah dibentuk oleh Antiochus III dan Filipus dari Makedonia. Pada tahun itu, Pertempuran Panium dilaksanakan oleh Antiochus III terhadap Ptolemy V. Pengenalan para perompak bangsamu, yang menegakkan penglihatan itu, suatu persekutuan antara Antiochus dan Filipus, serta Pertempuran Panium, semuanya berlaku pada tahun itu. Oleh itu, penanda jalan itu mengenal pasti suatu persekutuan antara Antiochus, yang melambangkan tanduk Republikan bagi binatang dari bumi, dan Filipus dari Makedonia, nama purba bagi Yunani, yang melambangkan Pertubuhan Bangsa-Bangsa Bersatu.

At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.

នៅកម្រិតទំនាយ នៅសមរភូមិប៉ាន្យូម មានការបង្កើតសម្ព័ន្ធភាពមួយរវាងនាគ (Macedon) និងព្យាការីក្លែងក្លាយ (USA)។ មូលហេតុជាមូលដ្ឋាននៃសម្ព័ន្ធភាពនេះ គឺដើម្បីបែងចែកដែនអំណាចរបស់អេហ្ស៊ីប ដែលនឹងតំណាងឱ្យរុស្ស៊ីដែលកំពុងដួលរលំ។

When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.

A bâi in Isua a hruai zirtîrte chu Panium-ah, chuta hunah chuan Caesarea Philippi tia koh a ni tawh a. Heroda Ropuia thlah Herod Philippi chuan khawpui siamthatna chu a ti zo va, Caesar Augustus leh amah hmingin a vuah a; chutiang chuan Caesarea Philippi tih a ni ta a. An inkungkaih dân chuan Rome leh Rome a entîr a, nimahsela Philippi chu Caesar nêna inzawmnaah Rome tê zawk a ni a; profet lama chuan Herod Philippi hian Herodias fanu Salome a entîr bawk a. Chuvangin, Caesarea Philippi tih hmingah hian Herod Philippi-in zâwlnei dik lo a entîr a, Caesar-in papacy a entîr thung a ni.

Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.

Ongamba yopanewi pwa Panium, ongoye ya popyaprofeta, otayi ulike po omahangano aaali mavali: limwe omo omuprofeta womafufya (Trump) a kwata omake pamwe no ngadu (OUnited Nations), nelili omo omuprofeta womafufya (Trump) a kwata omake pamwe nopapacy (Caesar). Moshitukulwa oshomulongonahamano, omhango yoSondo oye li omwenekelwa, ndepo opo omakwatathano atatu aa ningwa po; ndele elongekido olo ola li tashi tulwa po nale manga omhango yoSondo inai ya, moshitukulwa oshomulongonahalano nomondjila yOnghondo yaPanium.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Ka ba thupelo e e gapelelang go tlhongwa ga Bopapa ka go tlola molao wa Modimo, setšhaba sa rona se tla ikgaoganya ka botlalo le tshiamo. Fa Boprotestanta bo tla otlollela seatla sa jone ka kwa ga lekhalo go tshwara seatla sa maatla a Roma, fa bo tla kgabaganya mojako o o boteng go kopanya diatla le Bomoya, fa, ka fa tlase ga tlhotlheletso ya kopano eno ya dikarolo tse tharo, naga ya rona e tla latola molao mongwe le mongwe wa Molaotheo wa yone jaaka puso ya Boprotestanta le ya repaboliki, mme e tla dira thulaganyo ya go anamisa maaka le tsietso tsa bopapa, foo re ka itse gore nako e gorogile ya tiragalo e e gakgamatsang ya ga Satane le gore bokhutlo bo gaufi.” Testimonies, volume 5, 451.

We will continue this study in our next article.

Гэты судлалыг бид дараагийн өгүүлэлдээ үргэлжлүүлэх болно.

> “Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.

> “Isambululo akusi kudalwa loba ukuqanjwa kwento entsha, kodwa yikubonakaliswa kwalokho okwakukhona, kuze kube sekwambulwa, kungaziwa ebantwini. Amaqiniso amakhulu laphakade aqukethwe evangelini ambululwa ngokuphenya ngenkuthalo langokuzithoba phambi kukaNkulunkulu. UMfundisi wobuNkulunkulu ukhokhela ingqondo yomfuni weqiniso othobekileyo; njalo ngokuholwa nguMoya oNgcwele, amaqiniso eLizwi enziwa aziwe kuye. Njalo kakulandlela yolwazi engaba leqiniso elikhulu lokusebenza lokwedlula ukuholwa ngaleyondlela. Isithembiso soMsindisi sasisithi, ‘Nxa yena, uMoya weqiniso, esefikile, uzalikhokhela kulo lonke iqiniso.’ Kungokwedluliselwa kukaMoya oNgcwele lapho senziwa khona siqonde iLizwi likaNkulunkulu.”

> “The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’

> Munyori weMapisarema anonyora achiti, “Jaya richachenesa nzira yaro nei? Nokuchenjerera maererano neshoko renyu. Nemwoyo wangu wose ndakakutsvakai imi: Haiwa, regai kundotsauka pamirairo yenyu.... Zarurai meso angu, kuti ndione zvinhu zvinoshamisa zviri mumurayiro wenyu.”

> “We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.

> “Kita dinasihati supaya mencari kebenaran seperti mencari harta yang terpendam. Tuhan membuka pengertian pencari kebenaran yang sejati; dan Roh Kudus memampukannya memahami kebenaran-kebenaran wahyu. Inilah yang dimaksudkan pemazmur ketika ia memohon agar matanya dibukakan untuk memandang perkara-perkara ajaib dari Taurat. Apabila jiwa merindukan dengan sangat keunggulan-keunggulan Yesus Kristus, budi dimampukan untuk memahami kemuliaan-kemuliaan dunia yang lebih baik itu. Hanya dengan pertolongan Guru ilahi kita dapat memahami kebenaran-kebenaran Firman Allah. Di sekolah Kristus kita belajar untuk lemah lembut dan rendah hati karena kepada kita dikaruniakan pengertian akan rahasia-rahasia kesalehan.

> “He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.

> “Le Yaahira lɔu niŋgbannuu ni Le Kplelãfafa Yitsɔla kpakpaŋ. Kristo tsɔ mli tsɔmɛi bɔbɔ ehiã kɛ ehee mli nitsumɔi kɛ gbekɔɔ nyɛi lɛ, ni egbɔi lɛ ekojɔŋ kɛ eeŋmɔ kɛ eetsɔ baafee nyɛi lɛ. Ehee hewɔ amɛi susum lɛ tso nyɛi kɛ gbekɔɔ mli yi susumafo nyɛi lɛ mli. Amɛi bui ko mɔɔ hewɔ nu ni ehiã kɛ ehaaaa egbɛi lɛ hewɔ wɔ ataa mli o; gake ni jɔjɔɔ nɔ lɛ, ni amɛi lɛ kɔ nɔ hewɔ egbɔi lɛ kɛ Gbejiitsɔla Kpakpaŋ lɔ tsɔ susumafo nyɛi lɛ kɔkɔ, amɛi he blɔfoi nyɛ ehyɛ shishi lɛ ni ehaaaa mowɔ Mawu nyɛmɔ lɛ he ni ebaafee hewɔ wɔnɔ lɛ mli, ni lɛ amɛi lɛ kpaa lɛ, eko ni ekɛlɛ lɛ hɛɛ nyɛ lɔ ni ekɛlɛ yi nyanyui lɛ mli.” Sabbath School Worker, December 1, 1909.

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