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# The Book of Daniel - Number One-Hundred and Twenty-Nine

Buku ni Daniel — Bilang Sanggatus Duapuluh Sembilan

Unveiling Prophetic Significance: The Republican Horn and the Final Movements

تشيعيب أهمية النبوة: القرن الجمهوري والتحركات الأخيرة

Author

Jeff Pippenger

Published

March 11, 2024

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We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.

Yɛre‑susu Daniel ti dubaako nkyekyɛmu aduanan ho, na yɛde yɛn adwene asi nkɔmhyɛ kwan a ɛwɔ nkyekyɛmu aduanan no so, a ɛne Republicanism abɛn no wɔ abusuabɔ mu. Yɛgyina saa dwumadi yi so wɔ awiei bere no so, a eduu hɔ wɔ 1989 mu. Saa kwan no gyina hɔ ma abakɔsɛm a efi 1989 de kɔ si Memeneda a ɛreba ntɛm mmara no so, na wɔde nkɔmhyɛ bere a efi 508 kosi 538, bere a wɔmaa papacy tumi mpɛn a edi kan na wɔhyɛɛ Sunday mmara no den wɔ Orleans Bagua no ase no, yɛɛ ne sɛnkyerɛnne. Saa ara nso na wɔde kwan a efi Kristo awo mu de kosi Ne asubɔ no yɛ ne sɛnkyerɛnne.

We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.

Kami juga menambahkan pada garis-garis itu garis sejarah nubuatan yang terdapat dalam ayat kedua Daniel sebelas. Di sana kita mendapati bahawa presiden keenam Amerika Syarikat sesudah waktu akhir pada tahun 1989 ialah Donald Trump, yang menurut ayat itu “membangkitkan” (membangunkan), seluruh alam Grecia (globalisme), dalam pilihan raya tahun 2016.

We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.

Nia togo twandike kulinganya birangano bya mboni byebiri na maka gasatu agikora ubumwe bw’incuro eshatu bw’ikiyoka, inyamaswa, n’umuhanuzi w’ibinyoma, ari bwo hamwe, guhera mu 1989, buyobora isi igana ku musozo w’igihe cy’imbabazi, ku rugamba rw’umunsi ukomeye w’Imana, ari rwo Arumagedoni. Turimo kulinganya ibi birangano bya mboni kugira ngo tumenye imiterere ya politiki y’ihembe rya Repubulikani ry’inyamaswa yo mu isi yo mu Ibyahishuwe igice cya cumi na gatatu. Amahembe abiri ya Repubulikanisimu n’Abaporotesitanti yagereranyijwe n’amahembe abiri yari ku mpfizi y’intama ya Medo-Peresiya, mu gitabo cya Daniyeli igice cya munani.

> Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.

> Talu saya mengangkat mata saya dan melihat, dan lihatlah, berdiri di hadapan sungai seekor domba jantan yang bertanduk dua; dan kedua tanduk itu tinggi; tetapi yang satu lebih tinggi daripada yang lain, dan yang lebih tinggi itu muncul kemudian. Daniel 8:3.

Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.

Medo-Persia merupakan suatu kuasa berganda, sebagaimana Perancis pada masa Revolusi Perancis, dan demikian juga Amerika Syarikat. Dua tanduk Amerika Syarikat ialah Republikanisme dan Protestanisme, tetapi binatang dari bumi yang mempunyai dua tanduk itu berubah daripada seekor binatang yang seperti anak domba pada permulaannya, kepada seekor binatang yang berkata-kata seperti naga pada pengakhirannya. Dua garis nubuatan bagi tanduk-tanduk itu berjalan selari antara satu sama lain dalam Daniel fasal sebelas ayat empat puluh, dan apabila dipertimbangkan bersama, kedua-duanya bermula pada waktu akhir dalam tahun 1798. Apabila tanduk-tanduk itu diselidiki secara berasingan, tanduk Protestanisme secara nubuatan dikaitkan dengan waktu akhir pada tahun 1798, dan tanduk Republikanisme dikaitkan dengan waktu akhir pada tahun 1989.

Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.

Tanduk-tanduk itu kedua-duanya mempunyai sifat rangkap, sebagaimana yang dilambangkan oleh Sanhedrin pada zaman Kristus yang terdiri daripada golongan Saduki dan Farisi. Golongan Saduki ialah golongan liberal dan golongan Farisi ialah golongan konservatif; dan walaupun mereka adalah musuh yang nyata, mereka bersatu menentang Kristus di salib. Pada undang-undang Ahad yang akan segera datang, kedua-dua tanduk Protestantisme murtad dan Republikanisme murtad akan membentuk suatu hubungan gereja-negara menentang para pemelihara Sabat hari ketujuh Kristus yang setia; namun ketika kedua-dua tanduk itu bergerak melalui sejarah binatang bumi, setiap tanduk mempunyai suatu pertikaian dalaman yang digambarkan melalui liberalisme golongan Saduki dan konservatisme golongan Farisi.

We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.

Ndzi se hi languta mhalamhala ya Vurephaboliki, naswona sweswi xiya leswaku vandla ra Dimokirata ri vuyisela masungulo ya rona eka masungulo ya ntiyiso ya matimu ya United States. Ri simekiwile hi 1828, kambe masungulo ya rona ya swa-politiki a ma ri eka Thomas Jefferson na James Madison. Hi ku ya hi vumbhoni bya timhalamhala timbirhi ta Medo-Persia, vandla ra Vurephaboliki ri simekiwile hi 1854, hi ku kaneta xiyimo xa ku seketela vuhlonga xa vandla ra Dimokirata. Hikokwalaho a ri ri “mhalamhala leyi tlakukeke” eka Daniel ndzima ya nhungu, hikuva a ku ri mhalamhala leyi humeleleke emakumu.

Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.

Mayelana nemvelo ephindwe kabili yophondo lweRepublican, iqembu leDemocratic lavela kuqala, kanti iqembu leRepublican lavela ekugcineni. Udaba olwalukhiqiza iqembu leRepublican kwakuyisikhundla salo sokumelana nobugqila siphikisana nesikhundla seqembu leDemocratic esasisekela ubugqila. Isihloko esihlanganisa zombili izimpondo singobugqila bezombusazwe noma obomoya. Yingakho u-1863 waba yiphuzu lokuguquka kuzo zombili izimpondo. Ngo-1863 uphondo lweRepublican lwamemezela inkululeko yezigqila, futhi ukumelana kweqembu leDemocratic naleyo nkululeko akuzange kuveze kuphela iqembu leRepublican elisemthethweni, kodwa kwabuye kwaveza neMpi Yombango yase-United States. Ngo-1776 i-United States yakhuluma, yalwenqaba ubugqila bawo womabili amakhosi aseYurophu (Statecraft) nopapa (Churchcraft). Kwathi-ke ngo-1789 i-United States yaphinde yakhuluma ngesikhathi uMthethosisekelo uqala ukusebenza. Isilo somhlaba sase sesigwinye ngempumelelo “uzamcolo” wokushushisa kwaseYurophu kobupapa nobukhosi.

> And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

> ចំណែក​ឯ​ពស់​នោះ​ក៏​បាញ់​ទឹក​ចេញ​ពី​មាត់​របស់​ខ្លួន​ដូច​ជា​ទឹក​ជំនន់ តាម​ក្រោយ​ស្ត្រី​នោះ ដើម្បី​ឲ្យ​នាង​ត្រូវ​ទឹក​ជំនន់​នោះ​បោក​នាំ​យក​ទៅ។ ប៉ុន្តែ​ផែនដី​បាន​ជួយ​ស្ត្រី​នោះ ហើយ​ផែនដី​បាន​បើក​មាត់​របស់​ខ្លួន លេប​ទឹក​ជំនន់​ដែល​នាគ​បាន​បាញ់​ចេញ​ពី​មាត់​របស់​ខ្លួន។ ដូច្នេះ នាគ​ក៏​ខឹង​យ៉ាង​ខ្លាំង​នឹង​ស្ត្រី​នោះ ហើយ​ទៅ​ធ្វើ​សង្គ្រាម​នឹង​ពូជ​ដែល​សេស​សល់​របស់​នាង គឺ​អស់​អ្នក​ដែល​កាន់​តាម​បញ្ញត្តិ​របស់​ព្រះ ហើយ​មាន​សក្ខីភាព​របស់​ព្រះយេស៊ូវ​គ្រីស្ទ។ វិវរណៈ ១២៖១៥–១៧

Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.

Ka kha United States ka la khaithup ka hynriew ha ka jingïathuhlypa jong ka Baibl ha ka snem 1798, United States sa shisien pat ka la kren, bad ha kaba ka la leh kumta ka la buh ha ka jingthoh kaba pyni ia kaei kaba United States kan kren ha ka jingkut, namar U Jisu u ju pyni ia ka jingkut da ka jingsdang. U mrad na ka khyndew un kren kum u dragan ha ka Sunday law kaba jan wan, bad ynda u leh kumta, um long shuh ka hima kaba hynriew ha ka jingïathuhlypa jong ka Baibl. Kaei kaba ka la kren ha ka jingsdang jong ka kum ka hima ha ka jingïathuhlypa jong ka Baibl ha ka snem 1798 ka mihkhmat ia kaei kaba kan sa kren biang, ynda ka kren kum u dragan.

The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:

Melao ya bofudugedi ya 1798 e tsebja bjalo ka Alien and Sedition Acts, gomme e be e le lelokelelo la melao ye mene yeo e ilego ya fetwa ke Congress ya United States gomme ya saenelwa gore e be molao ke Mopresidente John Adams ka 1798. Melao ye e be e lebišitše kudu ditabeng tše di amanago le baeng (baditšhaba) bao ba dulago ka United States, gomme e bile le khuetšo ye kgolo godimo ga bofudugedi nakong yeo. Ka gona melao ye mene e be e le ye:

The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.

Akta Naturalisasi 1798: Undang-undang ini memanjangkan syarat tempoh pemastautinan bagi para imigran untuk menjadi warganegara A.S. daripada lima tahun kepada empat belas tahun. Undang-undang ini menjadikan lebih sukar bagi para imigran untuk menjadi warganegara dan mengambil bahagian dalam proses politik.

The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.

Akta Rakan Asing: Undang-undang ini membenarkan Presiden mengusir mana-mana bukan warganegara yang dianggap “berbahaya kepada keamanan dan keselamatan Amerika Syarikat” pada masa aman. Undang-undang ini memberikan budi bicara yang besar kepada Presiden dalam mengusir orang asing.

The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.

ច្បាប់ស្តីពីជនបរទេសសត្រូវ៖ ច្បាប់នេះបានផ្តល់អំណាចដល់ប្រធានាធិបតីក្នុងការចាប់ខ្លួន ឃុំខ្លួន និងនិរទេសពលរដ្ឋប្រុសណាម្នាក់នៃប្រទេសសត្រូវក្នុងអំឡុងពេលសង្គ្រាម។ វាមានគោលបំណងជាចម្បងចំពោះបុគ្គលដែលអាចជាចារកម្ម ឬអ្នកបំផ្លិចបំផ្លាញមកពីប្រទេសសត្រូវ។

The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.

Akta Hasutan: Walaupun tidak berkaitan secara langsung dengan imigresen, Akta Hasutan menjadikannya suatu kesalahan jenayah untuk menerbitkan kenyataan palsu, berunsur fitnah, atau berniat jahat terhadap kerajaan A.S., Kongres, atau Presiden dengan tujuan mencemarkan nama baik mereka atau menjatuhkan reputasi mereka. Akta ini telah digunakan untuk menindas perbezaan pendapat politik dan kritikan.

The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.

Kumilik ng mga Alien and Sedition Acts sa pasimula ng Estados Unidos bilang ikaanim na kaharian noong 1798 ay malinaw na nagpapakilala sa layunin ni Donald Trump at ng kaniyang mga tagasuportang MAGA. Ang batas na iyon ang “una” nitong pagsasalita, at kapag ang hayop na mula sa lupa ay nagsalita bilang dragon sa “huli” nito, ang mga batas ay magiging lubhang magkatulad. Ang katotohanang ang kapaligiran ng kasalukuyang kasaysayan ay ganap na sumasalamin sa lohika upang maulit ang mga gawang ito ay lagda ni Cristo bilang Alpha at Omega. Sa gitna ng “pagsasalita” ng hayop na mula sa lupa noong 1863 ay ang Proklamasyon ng Pagpapalaya ng unang pangulong Republikano.

The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.

Isememezelo seNkululeko saphawula maphakathi nendawo yeMpi Yombango, ngakho-ke incazelo yegama lesiHeberu elithi “iqiniso” itholakala ezimpawini ezintathu zokukhuluma kwesilo somhlaba. Uhlamvu lokuqala lwezinhlamvu zesiHeberu luyafana nolokugcina, kanti uhlamvu lweshumi nantathu luwuphawu lokuvukela.

It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.

Pada titik ini perlu dipertimbangkan bahwa tahun 1863, dan pemberontakan yang diidentifikasi di sana, juga tergenapi dalam gereja Masehi Advent Hari Ketujuh Laodikia yang dilambangkan oleh tanduk Protestan pada waktu yang sama ketika tanduk Republik sedang memanifestasikan suatu pemberontakan politik. Sifat rangkap dua dari tanduk Protestan diidentifikasi oleh peralihan gerakan Masehi Advent Hari Ketujuh Filadelfia menjadi gereja Masehi Advent Hari Ketujuh Laodikia, dan sifat rangkap dua dari tanduk Republik diidentifikasi dalam pertentangan antara pendirian pro-perbudakan Partai Demokrat yang melahirkan Partai Republik anti-perbudakan dan presiden Republik yang pertama.

The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.

ប្រធានាធិបតីសាធារណរដ្ឋដំបូង ត្រូវបានដាក់នៅកណ្ដាលនៃហត្ថលេខាព្យាករណ៍បីជំហាននៃ «សេចក្ដីពិត»។ ដូច្នេះ គាត់ជាចុងបញ្ចប់នៃសម័យទីមួយ ហើយជាការចាប់ផ្ដើមនៃសម័យទីពីរ ដូចដែលឈើឆ្កាងបានជាចុងបញ្ចប់នៃរយៈពេលបីឆ្នាំកន្លះនៃព្រះរាជកិច្ចផ្ទាល់របស់ព្រះគ្រីស្ទ ហើយក៏ជាការចាប់ផ្ដើមនៃរយៈពេលបីឆ្នាំកន្លះនៃព្រះរាជកិច្ចរបស់ទ្រង់ក្នុងបុគ្គលនៃសិស្សរបស់ទ្រង់ផងដែរ។ ការចាប់ផ្ដើមនៃព្រះរាជកិច្ចផ្ទាល់របស់ទ្រង់ គឺនៅពេលទ្រង់ទទួលបុណ្យជ្រមុជទឹក ដែលជានិមិត្តរូបតំណាងដល់សេចក្ដីសោយទិវង្គតរបស់ទ្រង់ ហើយសម័យនោះបានបញ្ចប់ដោយសេចក្ដីសោយទិវង្គតរបស់ទ្រង់។ សេចក្ដីសោយទិវង្គតរបស់ទ្រង់បានចាប់ផ្ដើមព្រះរាជកិច្ចរបស់សិស្សរបស់ទ្រង់ ដែលបានបញ្ចប់ដោយសេចក្ដីស្លាប់របស់សិស្សរបស់ទ្រង់ គឺ ស្ទេផាន។

The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.

“ការនិយាយ” នៃ Alien and Sedition Acts នៅឆ្នាំ 1798 គឺជាការចាប់ផ្តើមនៃសម័យកាលមួយ ដែលបានបញ្ចប់ដោយ “ការនិយាយ” នៃ Emancipation Proclamation។ Emancipation Proclamation បានសម្គាល់ការចាប់ផ្តើមនៃសម័យកាលទីពីរ ដែលបញ្ចប់នៅពេលសហរដ្ឋអាមេរិក “និយាយ” ដូចជានាគមួយ។ ប្រធានាធិបតីដែល “បាននិយាយ” នៅឆ្នាំ 1863 គឺជាប្រធានាធិបតីសាធារណរដ្ឋដំបូងគេ ដូច្នេះ ប្រធានាធិបតីចុងក្រោយក៏នឹងជាសាធារណរដ្ឋដូចគ្នាដែរ។

There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.

Ho na le metsamao e ’meli e hlahisoang ke mangeloi a mararo a Tšenolo khaolo ea leshome le metso e mene. Melaetsa ea lengeloi la pele le la bobeli e ile ea hlahisoa ke motsamao oa Bamilerite, o ileng oa fetohela ’me oa e-ba Kereke ea molao ka 1863. Kamehla Jesu o bontša qetello ea ntho ka qalo ea ntho eo. Motsamao oa lengeloi la boraro, oo hape e leng lengeloi le matla la Tšenolo khaolo ea leshome le metso e robeli, ke oa ho qetela ho metsamao e ’meli ea mangeloi a mararo. Se ileng sa qala ka 1798 e le motsamao oa lenaka la ’nete la Boprotestanta, sa fetohela Kerekeng bofetoheling ba 1863, ’me ha histori ea sebata sa lefatše e fihla qetellong molaong oa Sontaha o tlang haufinyane, Kereke e fetohetseng ea 1863 e tla boela e fetohele motsamaong o seng oa molao, hobane se qalileng e le motsamao se qetella e le motsamao.

In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.

Dalam peralihan tanduk Protestan pada permulaan dan pada pengakhiran, satu gerakan berubah menjadi sebuah Gereja, dan kemudian kembali menjadi satu gerakan pada akhirnya. Pada titik peralihan yang pertama, iaitu pada permulaan, Filadelfia berubah menjadi Laodikia, dan pada titik peralihan pada pengakhiran, Laodikia berubah kembali menjadi Filadelfia.

For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.

Para o chifre Republicano, o ponto de transição foi a história que conduziu à Guerra Civil, a qual deu origem ao partido Republicano. Para o chifre Protestante, o ponto de transição foi de 1856 a 1863, o qual foi a história idêntica de transição para o chifre Republicano. Fundado em 1854, a primeira convenção nacional do partido Republicano antiescravista ocorreu em 1856. Para o chifre Protestante, o símbolo de rebelião era a organização legal de uma Igreja. Para o chifre Republicano, o partido Democrata pró-escravidão é o símbolo de rebelião.

The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.

ᱛᱮᱥᱟᱨ ᱫᱩᱛ ᱥᱮᱯᱴᱮᱢᱵᱚᱨ 11, 2001 ᱨᱮ ᱫᱚᱥᱟᱨ ᱫᱷᱟᱣ ᱠᱟᱫᱮᱥ ᱨᱮ ᱨᱩᱟᱹᱲ ᱛᱟᱦᱮᱱᱟ, ᱟᱨ ᱪᱩᱨᱪ ᱠᱷᱚᱱ ᱢᱩᱵᱢᱮᱱᱴ ᱨᱮ ᱨᱩᱯᱟᱱᱛᱚᱨ ᱫᱚ ᱫᱚᱥ ᱠᱩᱲᱤ ᱵᱷᱟᱹᱹᱣᱤ ᱠᱚᱣᱟᱠ ᱠᱟᱦᱱᱤ ᱨᱮᱭᱟᱜ ᱵᱷᱟᱵᱤᱥᱚᱛᱽ ᱜᱟᱱᱚᱱ ᱨᱮ ᱮᱦᱚᱵ ᱮᱱᱟ᱾ ᱯᱟᱹᱦᱤᱞ ᱱᱤᱨᱟᱥᱟ ᱫᱚ ᱡᱩᱞᱟᱭ 18, 2020 ᱨᱮ ᱫᱚᱥ ᱠᱩᱲᱤ ᱵᱷᱟᱹᱹᱣᱤ ᱠᱚᱣᱟᱠ ᱠᱟᱦᱱᱤ ᱨᱮᱭᱟᱜ ᱪᱩᱲᱟᱱᱛ ᱟᱨ ᱯᱩᱨᱟᱹ ᱯᱟᱞᱚᱱ ᱨᱮ ᱜᱷᱚᱴᱚᱱ ᱮᱱᱟ, ᱟᱨ ᱚᱱᱟ ᱥᱮᱨᱢᱟ ᱨᱮᱜᱮ 1989 ᱨᱮ ᱢᱩᱪᱟᱹᱛ ᱥᱚᱢᱚᱭ ᱠᱷᱚᱱ ᱛᱩᱨᱩᱭ ᱯᱨᱮᱥᱤᱰᱮᱱᱴ, ᱚᱱᱟ ᱯᱨᱮᱥᱤᱰᱮᱱᱴ ᱡᱮ “Grecia” ᱨᱮᱭᱟᱜ ᱨᱟᱡ ᱩᱥᱠᱟᱹᱣ ᱞᱟᱜᱤᱫ ᱛᱟᱦᱮᱱᱟ, ᱨᱟᱡᱱᱤᱛᱤ ᱨᱮ ᱢᱤᱫ “ᱢᱟᱨᱟᱝ ᱦᱟᱱᱤ” ᱮᱢ ᱱᱟᱢ ᱮᱱᱟ, ᱡᱮᱞᱮᱠᱟ ᱯᱟᱹᱦᱤᱞ Republican ᱯᱨᱮᱥᱤᱰᱮᱱᱴ ᱫᱚ ᱥᱟᱹᱨᱤ ᱢᱟᱨᱟᱝ ᱦᱟᱱᱤ ᱱᱟᱢ ᱞᱮᱱᱟ᱾

The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.

ថ្លាក់ទឹកភ្លៀងចុងក្រោយដែលត្រូវបានវាស់កំណត់បានចាប់ផ្តើមនៅថ្ងៃទី 11 ខែកញ្ញា ឆ្នាំ 2001 ហើយវាបន្តរហូតដល់ច្បាប់ថ្ងៃអាទិត្យដែលនឹងមកដល់ឆាប់ៗនេះ ដែលនៅពេលនោះទឹកភ្លៀងចុងក្រោយត្រូវបានចាក់បង្ហូរចេញដោយឥតកំណត់វាស់។ ទឹកភ្លៀងចុងក្រោយគឺជាអំណាចពីស្ថានលើ ហើយបងស្រី វ៉ាយត៍ បានកំណត់អត្តសញ្ញាណជាញឹកញាប់ថា ក្នុងអំឡុងពេលដែលអំណាចមួយកំពុងចុះមកពីស្ថានលើ នឹងមានអំណាចសាតាំងមួយកំពុងឡើងមកពីខាងក្រោម។ នៅក្នុងសៀវភៅវិវរណៈ មានអំណាចសាតាំងបី ដែលឡើងមកពីអណ្ដូងជ្រៅឥតបាតរបស់សាតាំង។ សាសនាអ៊ីស្លាមបានឡើងមកពីអណ្ដូងជ្រៅឥតបាតនៅថ្ងៃទី 11 ខែកញ្ញា ឆ្នាំ 2001 ស្របគ្នានឹងផ្សែងដែលឡើងមកពីអណ្ដូងជ្រៅឥតបាតនៃវេទនាទីមួយ នៅក្នុងជំពូកទីប្រាំបួន។

> And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.

> Atlaŋhpa akachi tsamaki, kuma na ga tauraro ya fāɗo daga sama zuwa duniya; aka ba shi mabuɗin ramin marar iyaka. Sai ya buɗe ramin marar iyaka; kuma hayaƙi ya tashi daga ramin, kamar hayaƙin babbar makera; rana da sararin sama kuma suka yi duhu saboda hayaƙin ramin. Sai kuma fara suka fito daga cikin hayaƙin zuwa kan duniya; aka ba su iko, kamar yadda kunamai na duniya suke da iko. Aka umurce su kada su cutar da ciyawar duniya, ko wani abu kore, ko wani itace; sai dai mutanen nan kaɗai waɗanda ba su da hatimin Allah a goshinsu. Ru’ya ta Yohanna 9:1–4.

When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.

Wana wa Islam wa nde mto wa tatu walipokuja tarehe 11 Septemba, 2001, kama ilivyofananishwa na ole wa kwanza, hawakuweza kuwadhuru wale waliokuwa na muhuri wa Mungu, hivyo kutambulisha mwanzo wa kutiwa muhuri kwa wale laki moja na arobaini na nne elfu. Hitimisho la kutiwa muhuri huko ni katika sheria ya Jumapili inayokuja upesi nchini Marekani, ambapo mnyama wa baharini aliyekuwa amepata jeraha la mauti, na alikuwa amesahauliwa, hupanda kutoka katika shimo lisilo na mwisho ili kuwa ufalme wa nane ulio wa wale saba.

> The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

> Сенің көрген аңың бұрын бар еді, қазір жоқ, бірақ тұңғиықтан шығып, құрып кетуге барады; және жер бетінде тұратындар — есімдері дүние жаратылғаннан бері өмір кітабына жазылмағандар — бұрын бар болып, қазір жоқ болып, қайтадан пайда болатын аңды көргенде, қайран қалады. Аян 17:8.

The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.

Nako ea boporofeta ea ho tiisoa ha ba likete tse lekholo le mashome a mane a metso e mene e qalile ka matla a nyolohang a tsoa sekoting se se nang pheletso, ’me e tla fela ka matla a nyolohang a tsoa sekoting se se nang pheletso. Bohareng ba histori eo, sebata sa boikaketsi ba ho se lumele ho Molimo, matla a drakone a “woke,” le sona se nyoloha se tsoa sekoting se se nang pheletso ho bolaea lipaki tse peli. Alfa le Omega ba behile saena ea Hae holim’a histori ena.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.

> ꯑꯗꯨꯒ ꯃꯈꯣꯏꯅ ꯃꯈꯣꯏꯒꯤ ꯋꯥꯔꯣꯜ ꯂꯣꯏꯁꯤꯜꯂꯕꯗꯥ, ꯑꯑꯣꯟꯕ ꯇꯨꯝꯗꯒ ꯀꯥꯛꯂꯛꯄ ꯁꯥꯠꯄꯁꯨꯅ ꯃꯈꯣꯏꯕꯨ ꯃꯥꯌꯣꯛ ꯌꯥꯅꯕꯥ ꯂꯥꯟ ꯇꯧꯒꯅꯤ, ꯑꯃꯁꯨꯡ ꯃꯈꯣꯏꯕꯨ ꯃꯥꯏꯄꯥꯛꯀꯅꯤ, ꯑꯃꯁꯨꯡ ꯃꯈꯣꯏꯕꯨ ꯍꯥꯠꯀꯅꯤ। ꯑꯃꯁꯨꯡ ꯃꯈꯣꯏꯒꯤ ꯑꯁꯤꯕ ꯃꯔꯨꯞꯁꯤꯡ ꯑꯆꯧꯕ ꯁꯍꯔꯒꯤ ꯂꯝꯕꯤꯗꯥ ꯂꯩꯒꯅꯤ, ꯃꯁꯤꯕꯨ ꯑꯗꯨꯒꯤ ꯃꯈꯨꯠ ꯌꯥꯅ ꯁꯣꯗꯣꯝ ꯑꯃꯁꯨꯡ ꯏꯖꯤꯞ ꯍꯥꯏꯅ ꯀꯧꯏ, ꯃꯗꯨꯗ ꯑꯩꯈꯣꯏꯒꯤ ꯄ꯭ꯔꯚꯨꯁꯨ ꯄꯥꯡꯊꯛꯈꯤꯕꯅꯤ। ꯑꯃꯁꯨꯡ ꯃꯤꯌꯥꯝ, ꯌꯦꯛ ꯁꯥꯂꯩ, ꯂꯣꯟ, ꯑꯃꯁꯨꯡ ꯂꯩꯕꯥꯛ ꯄꯨꯝꯅꯃꯛꯇꯒ ꯂꯥꯛꯄꯁꯤꯡꯅ ꯃꯈꯣꯏꯒꯤ ꯑꯁꯤꯕ ꯃꯔꯨꯞꯁꯤꯡ ꯅꯨꯝꯤꯠ ꯑꯍꯨꯝ ꯑꯃꯁꯨꯡ ꯑꯊꯥꯡꯕ ꯎꯕꯅꯤ, ꯑꯃꯁꯨꯡ ꯃꯈꯣꯏꯒꯤ ꯑꯁꯤꯕ ꯃꯔꯨꯞꯁꯤꯡ ꯈꯨꯟꯊꯥꯗꯨꯅ ꯊꯨꯝꯃꯣꯛꯄꯗꯥ ꯌꯥꯍꯜꯂꯣꯏ। ꯑꯃꯁꯨꯡ ꯃꯂꯦꯝꯗꯥ ꯂꯩꯕꯁꯤꯡꯅ ꯃꯈꯣꯏꯒꯤ ꯃꯊꯛꯇꯥ ꯌꯥꯔꯣꯏ, ꯑꯃꯁꯨꯡ ꯅꯨꯡꯉꯥꯏꯅ ꯆꯥꯛꯆꯔꯒꯅꯤ, ꯑꯃꯁꯨꯡ ꯑꯃꯅ ꯑꯃꯗ ꯂꯨꯍꯣꯡꯕ ꯄꯤꯒꯅꯤ; ꯃꯔꯝꯗꯤ ꯃꯁꯤ ꯑꯅꯤꯁꯨꯕ ꯃꯥꯏꯄꯥꯛꯄ ꯋꯥꯔꯣꯜ ꯄꯤꯕ ꯃꯤꯅꯥꯏꯕ ꯑꯅꯤꯅ ꯃꯂꯦꯝꯗꯥ ꯂꯩꯕꯁꯤꯡꯕꯨ ꯄꯤꯡꯊꯛꯈꯤ। ꯑꯃꯁꯨꯡ ꯅꯨꯝꯤꯠ ꯑꯍꯨꯝ ꯑꯃꯁꯨꯡ ꯑꯊꯥꯡꯕ ꯃꯇꯨꯡꯗꯥ, ꯏꯁ꯭ꯋꯔꯗꯒ ꯍꯥꯏꯔꯤꯕ ꯑꯍꯣꯡꯕꯒꯤ ꯊꯦꯃ ꯃꯈꯣꯏꯗꯥ ꯆꯠꯂꯛꯈꯤ, ꯑꯃꯁꯨꯡ ꯃꯈꯣꯏ ꯃꯈꯣꯏꯒꯤ ꯈꯣꯡꯗꯥ ꯂꯦꯞꯈꯤ; ꯑꯃꯁꯨꯡ ꯃꯈꯣꯏꯕꯨ ꯎꯔꯛꯄꯁꯤꯡꯗꯥ ꯑꯆꯧꯕ ꯑꯀꯥꯛꯅꯕ ꯇꯥꯛꯈꯤ। ꯄ꯭ꯔꯀꯥꯁꯤꯠ 11:7–11।

In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.

Pada tahun 2020, tanduk Republik dan tanduk Protestan yang sejati telah dibunuh. Yang satu oleh kuasa naga politik ateisme, dan yang satu lagi oleh kuasa naga rohani ateisme. Kemudian keduanya mati untuk suatu jangka waktu yang dilambangkan sebagai tiga setengah hari, sesudah itu mereka berdiri di atas kaki mereka, dan ketakutan besar menimpa mereka yang dilambangkan sebagai kuasa naga. Ketakutan yang pada masa ini sedang dinyatakan oleh kaum Demokrat progresif atas kemunculan kembali kekuatan politik Donald Trump merupakan penggenapan nubuat. “Ketakutan” yang sedang dinyatakan oleh mereka yang telah mengikuti pelayanan Future for America melambangkan suatu jenis ketakutan yang berbeda.

Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”

Mereka yang seharusnya takut akan pekabaran Future for America ialah umat Advent Laodikia, yang semuanya telah dipanggil untuk termasuk di antara seratus empat puluh empat ribu orang. Tetapi sebagai orang-orang Laodikia yang sah, yang hidup dalam angkatan keempat, yaitu angkatan ular beludak dan orang-orang berzina, mereka tidak memiliki rasa takut. Rasa takut yang perlu mereka pegang erat ialah Injil yang kekal, yang memerintahkan manusia untuk “takutlah akan Allah, dan muliakanlah Dia, karena saat penghakiman-Nya telah tiba.”

That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.

Ari hora hiyo ndiyo saa ya tetemeko kuu la nchi, litokealo wakati mashahidi wawili wa wale mia moja arobaini na nne elfu wanapoinuliwa kuwa bendera, katika wakati ule ule Kanisa la Laodikia linapotapikwa kutoka kinywani mwa Bwana.

We will continue this study in the next article.

Re tla tswelela ka thuto eno mo setlhogong se se latelang.

> “‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]

> “‘Na paba baa wɔn adanse no wie a, akekaboa a ofi bun a enni awiei mu foro no ne wɔn bɛko, na odi wɔn so nkonim, na okum wɔn. Na wɔn afunu bɛda kurow kɛse no kwankyɛn so, a honhom fam no, wɔfrɛ no Sodom ne Misraim, faako a wɔbɔɔ yɛn Awurade nso asɛndua mu no.’ [Adiyisɛm 11:7, 8.]

> “These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.

> “Peristiwa-peristiwa ini akan berlaku menjelang penutupan tempoh ketika para saksi itu bernubuat dengan mengenakan kain kabung. Melalui perantaraan kepausan, Iblis telah sekian lama menguasai kuasa-kuasa yang memerintah dalam Gereja dan Negara. Hasil-hasil yang mengerikan itu amat nyata khususnya di negeri-negeri yang menolak terang Reformasi. Terdapat suatu keadaan kemerosotan dan kebobrokan moral yang serupa dengan keadaan Sodom tepat sebelum kebinasaannya, dan dengan penyembahan berhala serta kegelapan rohani yang berleluasa di Mesir pada zaman Musa.” Spirit of Prophecy, jilid 4, 190.

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