Article

# Panium - Number Fifteen

Panium - Nomor Lima Belas

“250” Times Three

“250” Tiga Kali

Author

Jeff Pippenger

Published

February 19, 2026

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In 2026, Trump is to celebrate “250” years of America, thus aligning with the “250” years from 457 BC unto Antiochus Magnus in the history between the battle of Raphia and the battle of Panium. At the end of “250” years Antiochus Magnus stands in 207 BC, ten years after Raphia and seven years before Panium. The witness of “250” years also aligns with the “250” year period of pagan Rome, for in the year 64 Nero began the persecution of Christians and “250” years later, at the edict of Milan in 313, Constantine the Great, legalized Christianity and the persecutions ended.

Pada tahun 2026, Trump akan merayakan “250” tahun Amerika, dengan demikian sejajar dengan “250” tahun sejak 457 SM hingga Antiokhus Magnus dalam sejarah di antara pertempuran Rafia dan pertempuran Panium. Pada akhir “250” tahun, Antiokhus Magnus berdiri pada tahun 207 SM, sepuluh tahun sesudah Rafia dan tujuh tahun sebelum Panium. Kesaksian “250” tahun itu juga sejajar dengan periode “250” tahun Romawi kafir, sebab pada tahun 64 Nero memulai penganiayaan terhadap orang-orang Kristen dan “250” tahun kemudian, melalui Maklumat Milan pada tahun 313, Konstantinus Agung melegalkan Kekristenan dan penganiayaan pun berakhir.

Donald Trump is known for his efforts to make America great again; it is the label of his followers—MAGA. Trump has been typified in prophecy by Constantine the Great, Antiochus the Great, and of course in the first few verses of Daniel eleven, he is Cyrus the Great, Xerxes the Great and thereafter Alexander the Great. From the decree of Cyrus, Darius and Artaxerxes in 457 BC unto the history of Panium is two hundred and fifty years. The end of the “250” years is in a middle point between Raphia and Panium, and so is 2026. 2026 is the middle of Trump’s second term. Nero’s “250” years of persecution leads to a decree that ends Christian persecution. Nero’s line is the middle line of the three lines of “250” years represented by Cyrus, Nero and Trump.

Donald Trump dikenali kerana usahanya untuk menjadikan Amerika hebat semula; itulah gelaran para pengikutnya—MAGA. Trump telah ditipologikan dalam nubuat oleh Constantine the Great, Antiochus the Great, dan sudah tentu dalam beberapa ayat pertama Daniel sebelas, dia ialah Cyrus the Great, Xerxes the Great, dan sesudah itu Alexander the Great. Dari dekri Cyrus, Darius dan Artaxerxes pada 457 SM hingga kepada sejarah Panium ialah dua ratus lima puluh tahun. Penghujung tempoh “250” tahun itu berada pada satu titik tengah antara Raphia dan Panium, demikian juga 2026. Tahun 2026 ialah pertengahan penggal kedua Trump. Tempoh “250” tahun penganiayaan Nero membawa kepada suatu dekri yang menamatkan penganiayaan terhadap orang Kristian. Garis Nero ialah garis tengah daripada tiga garis “250” tahun yang diwakili oleh Cyrus, Nero dan Trump.

Cyrus made the first decree and Artaxerxes made the third decree. Cyrus is the first angel and Artaxerxes the third. I intend to use Cyrus as the symbol of all three decrees that together identify 457 BC.

Koresa a etsa taelo ea pele, ’me Artakserkese a etsa taelo ea boraro. Koresa ke lengeloi la pele, ’me Artakserkese ke la boraro. Ke ikemiselitse ho sebelisa Koresa e le letšoao la ditaelo tsohle tse tharo tseo hammoho li supang 457 BC.

Cyrus begins a “250” year line in 457 BC that ends in the history of Panium, which is the history of Antiochus the Great, who is Donald Trump. Panium is the verse before the Sunday law. Cyrus marks the beginning of the “250” year line of history representing the earth beast’s Republican horn, and Cyrus also marks the beginning of the 2,300-year line of history representing the earth beast’s Protestant horn.

Kurus memulakan garis “250” tahun pada 457 SM yang berakhir dalam sejarah Panium, iaitu sejarah Antiochus yang Agung, iaitu Donald Trump. Panium ialah ayat sebelum undang-undang Ahad. Kurus menandai permulaan garis sejarah “250” tahun yang melambangkan tanduk Republikan bagi binatang bumi itu, dan Kurus juga menandai permulaan garis sejarah 2,300 tahun yang melambangkan tanduk Protestan bagi binatang bumi itu.

Nero begins a line of history representing persecution unto compromise. Unlike Cyrus and the United States that represent a line that ends at a mid-point of a prophetic period, Nero’s line ends with an illustration of a progressive period of compromise beginning with the edict of Milan in 313, then the first Sunday law of 321, that was then followed in 330 with the division of Rome into east and west. Constantine is represented at all of those three dates. In the line of Nero, from 313 unto 330 is seventeen years. In the line of Cyrus, from the battle of Raphia in 217 BC unto the battle of Panium in 200 BC is also seventeen years.

Nero memulakan satu garis sejarah yang melambangkan penganiayaan menuju kompromi. Tidak seperti Cyrus dan Amerika Syarikat yang melambangkan suatu garis yang berakhir pada titik pertengahan suatu tempoh nubuatan, garis Nero berakhir dengan suatu gambaran tentang tempoh kompromi yang progresif, bermula dengan Edik Milan pada tahun 313, kemudian undang-undang Ahad yang pertama pada tahun 321, yang kemudiannya diikuti pada tahun 330 dengan pembahagian Rom kepada timur dan barat. Constantine dilambangkan pada ketiga-tiga tarikh tersebut. Dalam garis Nero, dari tahun 313 hingga tahun 330 ialah tujuh belas tahun. Dalam garis Cyrus, dari peperangan Raphia pada tahun 217 SM hingga peperangan Panium pada tahun 200 SM juga ialah tujuh belas tahun.

In chapter eleven of Daniel, Artaxerxes is the third decree. The third decree represents the third angel and the Sunday law. The “250” years from 457 BC and the “250” years from 1776, both conclude in the middle of the history that occurs just before the Sunday law of verse sixteen. Chapter eleven sets forth verses that ultimately represented the history of 1989 in verse ten, and the history of the Ukrainian War which began in 2014 represented in verse eleven, and then Trump returning for his second term in 2024, as represented in verse thirteen, and then verse fourteen identifies 2025, with the first pope from the glorious land establishing the external vision.

Dalam Daniel pasal sebelas, Artahsasta adalah dekret yang ketiga. Dekret yang ketiga itu melambangkan malaikat yang ketiga dan undang-undang hari Minggu. “250” tahun dari 457 SM dan “250” tahun dari 1776, keduanya sama-sama berakhir di tengah-tengah sejarah yang berlangsung tepat sebelum undang-undang hari Minggu pada ayat enam belas. Pasal sebelas mengemukakan ayat-ayat yang pada akhirnya melambangkan sejarah tahun 1989 dalam ayat sepuluh, dan sejarah Perang Ukraina yang dimulai pada tahun 2014 dilambangkan dalam ayat sebelas, lalu Trump kembali untuk masa jabatannya yang kedua pada tahun 2024, sebagaimana dilambangkan dalam ayat tiga belas, dan kemudian ayat empat belas menandai tahun 2025, dengan paus pertama dari negeri yang permai menegakkan penglihatan lahiriah.

Daniel 11:40 was fulfilled in 1989 when the Soviet Union was brought down through a secret alliance between John Paul II and Ronald Reagan. That secret alliance at the time of the end in 1989, typified an open alliance at the end of the prophetic period that began in 1989. That open alliance is what establishes the vision.

Daniel 11:40 telah digenapi pada tahun 1989 apabila Kesatuan Soviet dijatuhkan melalui suatu persekutuan rahsia antara John Paul II dan Ronald Reagan. Persekutuan rahsia itu pada waktu akhir, pada tahun 1989, melambangkan suatu persekutuan terbuka pada penghujung tempoh nubuatan yang bermula pada tahun 1989. Persekutuan terbuka itulah yang menegakkan penglihatan itu.

2026 is the end of “250” years of prophetic history, a period that began with twenty-two years from 1776 unto the time of the end in 1798. The twenty-two years of that beginning history is reflected in the twenty-two year history of 9/11 unto 2023. At the end of the twenty-two years in 1798, the book of Daniel was unsealed; then at the end of the twenty-two years that began at 9/11 that ended on December 31, 2023, the Lion of the tribe of Judah began to unseal the Revelation of Jesus Christ.

2026 ialah penghujung “250” tahun sejarah nubuatan, suatu tempoh yang bermula dengan dua puluh dua tahun dari 1776 hingga masa kesudahan pada tahun 1798. Dua puluh dua tahun dalam sejarah permulaan itu dicerminkan dalam sejarah dua puluh dua tahun dari 9/11 hingga 2023. Pada penghujung dua puluh dua tahun itu pada 1798, kitab Daniel telah dimeterai buka; kemudian pada penghujung dua puluh dua tahun yang bermula pada 9/11 dan berakhir pada 31 Disember 2023, Singa dari suku Yehuda mula membuka meterai Wahyu Yesus Kristus.

The message that was unsealed at the end of twenty-two years in 1798 was placed into the public in 1831, two hundred and twenty years after the King James Bible was published in 1611. From 1798 unto 1831, God’s prophetic Word was progressively opened. By 1831 it was in the public arena, and men and women could then be held accountable to the message that had been unsealed in 1798. Then in 1840 “another remarkable event,” as Sister White calls it, took place when a prediction about Islam was fulfilled.

Mesej yang telah dibuka meterainya pada penghujung dua puluh dua tahun, pada tahun 1798, telah diketengahkan kepada umum pada tahun 1831, iaitu dua ratus dua puluh tahun sesudah Alkitab King James diterbitkan pada tahun 1611. Dari tahun 1798 hingga tahun 1831, Firman nubuat Tuhan dibukakan secara beransur-ansur. Menjelang tahun 1831, ia telah berada dalam arena umum, dan lelaki serta perempuan pada waktu itu dapat dipertanggungjawabkan kepada mesej yang telah dibuka meterainya pada tahun 1798 itu. Kemudian pada tahun 1840, “satu lagi peristiwa yang luar biasa,” sebagaimana Sister White menyebutnya, telah berlaku apabila suatu nubuatan mengenai Islam digenapi.

From the conclusion of a period of twenty-two years (1798), unto the conclusion of a two-hundred-and-twenty year period (1831); a period of the unsealing of a message is represented. The illustration includes a waymark where the message is formalized, followed by a waymark that identifies a prediction, that has thereafter been re-calculated, that when thereafter fulfilled produces a waymark that identifies the start of a “wonderful manifestation of the power of God.”

From ka nkutlwisiso wa lwa dingwaga di le masome a mabedi le bobedi (1798), go ya ka nkutlwisiso wa lobaka lwa dingwaga di le makgolo a mabedi le masome a mabedi (1831); go emelwa lobaka lwa go bulwa ga molaetsa. Setshwantsho seno se akaretsa letshwao la tsela mo molaetsa o tlhomiwang ka semmuso, le le salwang morago ke letshwao la tsela le le supang porofeto, e e neng ya balelwa gape morago ga moo, e e leng gore fa e sena go diragadiwa morago ga moo e tsala letshwao la tsela le le supang tshimologo ya “ponatshego e e gakgamatsang ya thata ya Modimo.”

The twenty-two year period at the end of the movement of 1989 was from 9/11 unto 2023 when there was again a prophecy unsealed. That prophecy would of necessity begin a period of increasing knowledge, a knowledge that would test and separate, for many are called but few are chosen. There would be a point when the message would be put into the public arena. The message would bear the characteristics of being a message that has been prophetically re-calculated, and it would once again contain a prediction. When the public prediction is fulfilled, the message would be empowered as represented by the history of 1840 and Pentecost.

នៅ​ចុង​បញ្ចប់​នៃ​ចលនា​ឆ្នាំ 1989 មាន​រយៈពេល​ម្ភៃ​ពីរ​ឆ្នាំ ចាប់​ពី 9/11 រហូត​ដល់​ឆ្នាំ 2023 នៅ​ពេល​ដែល​មាន​ទំនាយ​មួយ​ត្រូវ​បាន​បើក​ត្រា​ឡើង​វិញ។ ទំនាយ​នោះ​តាម​សេចក្ដី​ចាំបាច់ នឹង​ចាប់ផ្ដើម​រយៈពេល​មួយ​នៃ​ការ​កើន​ឡើង​នៃ​ចំណេះដឹង គឺ​ជា​ចំណេះដឹង​មួយ​ដែល​នឹង​សាកល្បង និង​បំបែក​ចេញ​ពី​គ្នា ព្រោះ​មនុស្ស​ជាច្រើន​ត្រូវ​បាន​ហៅ ប៉ុន្តែ​មាន​តែ​មនុស្ស​តិច​ប៉ុណ្ណោះ​ដែល​ត្រូវ​បាន​ជ្រើសរើស។ នឹង​មាន​ចំណុច​មួយ​នៅ​ពេល​ដែល​សារ​នោះ​ត្រូវ​បាន​ដាក់​ចូល​ក្នុង​វេទិកា​សាធារណៈ។ សារ​នោះ​នឹង​មាន​លក្ខណៈ​ជា​សារ​មួយ​ដែល​ត្រូវ​បាន​គណនា​ឡើង​វិញ​តាម​បែប​ទំនាយ ហើយ​វា​នឹង​មាន​ការ​ទស្សន៍ទាយ​មួយ​ម្ដង​ទៀត។ នៅ​ពេល​ការ​ទស្សន៍ទាយ​សាធារណៈ​នោះ​បាន​សម្រេច សារ​នោះ​នឹង​ត្រូវ​បាន​ប្រទាន​អំណាច ដូច​ដែល​ត្រូវ​បាន​តំណាង​ដោយ​ប្រវត្តិសាស្ត្រ​នៃ​ឆ្នាំ 1840 និង​បុណ្យ​ថ្ងៃ​ទី​ហាសិប។

With the demise of the Soviet Union in 1989, Daniel 11:40 was unsealed; and in 1996 the message of Daniel 11 was placed into the public arena. 1996 is two hundred and twenty years after 1776, which not only began the twenty-two years that concluded in 1798, but also began the two hundred and fifty years that end in 2026. The Republican horn reaches a midpoint at the political midterms of 2026 and the Protestant horn reaches to 2026, which is the end of a thirty-year period that began with the formalization of the message in 1996, that was unsealed at the time of the end in 1989. Jesus always illustrates the end with the beginning, so 2026 is the year the corrected message of the Midnight Cry is to be formalized, thirty years after the unsealed message of 1989 was formalized in 1996.

Dengan keruntuhan Kesatuan Soviet pada tahun 1989, Daniel 11:40 telah dibuka meterainya; dan pada tahun 1996 pekabaran Daniel 11 telah dibawa ke arena umum. Tahun 1996 ialah dua ratus dua puluh tahun selepas 1776, yang bukan sahaja memulakan dua puluh dua tahun yang berakhir pada 1798, tetapi juga memulakan dua ratus lima puluh tahun yang berakhir pada 2026. Tanduk Republikan mencapai titik pertengahan pada pilihan raya pertengahan penggal politik tahun 2026 dan tanduk Protestan menjangkau hingga 2026, yang merupakan penghujung suatu tempoh tiga puluh tahun yang bermula dengan pemformalan pekabaran itu pada tahun 1996, yang telah dibuka meterainya pada masa kesudahan pada tahun 1989. Yesus sentiasa menggambarkan kesudahan dengan permulaan, maka 2026 ialah tahun pekabaran Seruan Tengah Malam yang diperbetulkan itu akan diformalkan, tiga puluh tahun selepas pekabaran yang dibuka meterainya pada tahun 1989 diformalkan pada tahun 1996.

The “250” year line that begins in 1776 takes you to 2026, the midterm of Donald Trump, just before the battle of the United States and Russia, that begins when the ass is loosed and Islam strikes the United States again as it did on 9/11.

Garis waktu “250” tahun yang bermula pada 1776 membawa anda ke 2026, penggal pertengahan Donald Trump, tepat sebelum peperangan antara Amerika Syarikat dan Rusia, yang bermula apabila keldai itu dilepaskan dan Islam sekali lagi menyerang Amerika Syarikat sebagaimana yang berlaku pada 9/11.

Nero’s “250” year line is the middle line of the three lines historically and prophetically. This identifies Nero’s line as the second angel, which is the second test that precedes the third test. That second test is the image of the beast test, which represents the progressive setting up of the combination of church and state that is typified by the edict of Milan in 313, which in turn led to the first Sunday law, in 321, and then to the national ruin that always follows a Sunday law as represented by the history of 330.

Garis “250” Nero ialah garis pertengahan daripada tiga garis itu, baik dari segi sejarah mahupun nubuatan. Ini mengenal pasti garis Nero sebagai malaikat yang kedua, iaitu ujian kedua yang mendahului ujian ketiga. Ujian kedua itu ialah ujian patung binatang itu, yang melambangkan penegakan secara beransur-ansur gabungan gereja dan negara yang ditipologikan oleh Edik Milan pada tahun 313, yang seterusnya membawa kepada undang-undang Ahad yang pertama, pada tahun 321, dan kemudian kepada kebinasaan negara yang sentiasa menyusul selepas suatu undang-undang Ahad, sebagaimana digambarkan oleh sejarah tahun 330.

The edict of Milan in 313 identifies the beginning of the setting up of the church and state relationship in the United States that progressively leads to the Sunday law of verse sixteen. That work began at 9/11 with the Patriot Act, but in the fractal at the end of the sealing time the Patriot Act and the edict of Milan both typify an act that begins a progressive period of compromise that leads to the soon-coming Sunday law. It is the first in a series of prophetic actions that directly brings church and state together in the United States, and leads ultimately to the Sunday law.

Ka thupui Milan ha kum 313-ah kohhran leh ram inlaichinna United States-a a lo ding tura hmasa ber a sawi a, chu chuan chang 16-naa Sunday law hnenah a kaihruai zelin. Chu hna chu 9/11-ah Patriot Act hmangin a tan tawh a; mahse sealing time tawp lam fractal-ah Patriot Act leh Milan thupui hian inthlahna hun lo kal zela compromise progressive hun a tan a, chu chuan lo thleng thuai tur Sunday law hnenah a kaihruai. Hei hi hrilhlawkna thiltihtheih chi hrang hrang zinga hmasa ber a ni a, chu chuan United States-ah kohhran leh ram a kawp ng directly a, a tawpah Sunday law hnenah a hruai thleng ang.

The edict of Milan in 313 has these very elements within its historical record, for it was not a single edict; it was a series of letters from Licinius, the ruler of eastern Rome. Eastern Rome was at that point still strongly pagan, whereas; Constantine was opening his western kingdom to Christianity. The agreement itself occurred in February, 313, during a summit where Licinius also married Constantine’s half-sister to seal their alliance. The letters of Licinius that were posted in the eastern part of the empire enforced freedom of worship to Christians and all others, as well as the restoration of confiscated Christian property.

Perintah Milan pada tahun 313 mempunyai unsur-unsur ini dalam catatan sejarahnya, kerana ia bukanlah satu perintah tunggal; melainkan suatu rangkaian surat daripada Licinius, pemerintah Rom sebelah timur. Rom Timur pada ketika itu masih sangat kuat berpegang kepada paganisme, sedangkan Constantine sedang membuka kerajaan baratnya kepada agama Kristian. Perjanjian itu sendiri berlaku pada Februari 313, semasa suatu sidang kemuncak di mana Licinius juga mengahwini saudara perempuan seibu Constantine untuk memeteraikan perikatan mereka. Surat-surat Licinius yang disiarkan di bahagian timur empayar menguatkuasakan kebebasan beribadat bagi orang Kristian dan semua yang lain, serta pemulangan harta milik Kristian yang telah dirampas.

The edict of Milan ended the “250” years of persecution and represents a period of time where all the liberties represented by the edict are to be progressively removed from Christians as the world marches with Trump to the soon-coming Sunday law.

宣告米兰敕令结束了“250”年的逼迫，并象征着一个时期：随着世界跟随特朗普走向即将来临的星期日法，敕令所代表的一切自由都将从基督徒身上被逐步剥夺。

> “If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders.

> “Ak te čitateľ chce porozumieť nástrojom, ktoré majú byť použité v čoskoro prichádzajúcom zápase, stačí mu sledovať záznam o prostriedkoch, ktoré Rím používal na ten istý cieľ v minulých vekoch. Ak chce vedieť, ako sa zjednotení pápeženci a protestanti budú správať k tým, ktorí odmietajú ich dogmy, nech vidí ducha, ktorého Rím prejavil voči sobote a jej obhajcom.

> “Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. (A.D. 321) This edict required townspeople to rest on ‘the venerable day of the sun,’ but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity.” The Great Controversy, 573, 574.

> “Samptui shnong, jingïalang bah paidbah, bad ki jingbthah ka balang ba kyrshan da ka bor pyrthei, ki dei ki sienjam kiba la pynlong ïa ka jingrakhe niam bymman ban ïoh ïa ka kyrdan burom jong ka ha ka pyrthei Khristan. Ka sienjam paidbah kaba nyngkong ban pynbor ïa ka jingsumar Sngi U Blei ka long ka hukum ba la pynmih da u Constantine. (A.D. 321) Kane ka hukum ka la dawa ba ki nongshong shnong kin shongthait ha ‘ka sngi ba kyntang jong ka sngi,’ hynrei ka la shah ïa ki nongkyndong ban bteng ïa ki kam rep jong ki. Wat la ha ka jingshisha ka dei ka aiñ niam bymman, hynrei la pyntreikam ïa ka da u syiem hadien ba u la pdiang kyrteng tang shu paw ïa ka jinglong Khristan.” The Great Controversy, 573, 574.

The number “25,” which is a tithe of “250” represents rebellion and division. The “25” leaders of Laodicean Adventism who bow to the sun in Ezekiel chapter eight are divided from those who are sealed in the very next chapter, and Sister White clearly identifies the sealing of Ezekiel chapter nine, as the sealing of Revelation’s one hundred and forty-four thousand. Those “25” men are but a tithe of the “250” men of renown who joined in the rebellion of Korah, Dathan, and Abiram. Sister White was forbidden to leave the 1888 General Conference meeting, for Gabriel told her she must stay and record the rebellion of Minneapolis, for it was a repetition of Korah’s rebellion. “250” is a symbol of rebellion and separation. In Matthew “25” there are three parables that teach about the separation of the wicked and wise. The Republican and Protestant horns are both subject to a probationary period represented as four generations, and both the covenant people and the nation where the covenant people are established are judged in the same period of time.

ចំនួន «២៥» ដែលជា​ដង​ថ្វាយ​មួយ​ភាគ​ដប់​នៃ «២៥០» តំណាង​ឲ្យ​ការ​បះបោរ និង​ការ​បែងចែក។ មេដឹកនាំ «២៥» នាក់​នៃ​អាដվենទីសឹម​ឡាវដីសេ​ដែល​ក្រាបថ្វាយ​បង្គំ​ដល់​ព្រះអាទិត្យ​នៅ​ក្នុង​អេសេគាល ជំពូក ៨ ត្រូវ​បាន​បំបែក​ចេញ​ពី​អ្នក​ដែល​ត្រូវ​បាន​បោះត្រា​នៅ​ក្នុង​ជំពូក​បន្ទាប់​ភ្លាម​នោះ ហើយ Sister White បាន​កំណត់​យ៉ាង​ច្បាស់​ថា ការ​បោះត្រា​នៅ​ក្នុង​អេសេគាល ជំពូក ៩ គឺ​ជា​ការ​បោះត្រា​របស់​មួយ​សែន​បួន​ម៉ឺន​បួន​ពាន់​នាក់​ក្នុង​វិវរណៈ។ បុរស «២៥» នាក់​ទាំង​នោះ គ្រាន់​តែ​ជា​ដង​ថ្វាយ​មួយ​ភាគ​ដប់​នៃ​បុរស «២៥០» នាក់​ដែល​មាន​កេរ្តិ៍ឈ្មោះ ហើយ​បាន​ចូល​រួម​ក្នុង​ការ​បះបោរ​របស់ Korah, Dathan, និង Abiram។ Sister White ត្រូវ​បាន​ហាម​មិន​ឲ្យ​ចាក​ចេញ​ពី​កិច្ចប្រជុំ​សន្និបាត​ធំ​ឆ្នាំ 1888 ឡើយ ព្រោះ Gabriel បាន​ប្រាប់​នាង​ថា នាង​ត្រូវ​តែ​នៅ ហើយ​កត់ត្រា​ការ​បះបោរ​នៅ Minneapolis ដ្បិត​វា​ជា​ការ​ធ្វើ​ឡើង​វិញ​នៃ​ការ​បះបោរ​របស់ Korah។ «២៥០» គឺ​ជា​និមិត្តសញ្ញា​នៃ​ការ​បះបោរ និង​ការ​បំបែក​ចេញ។ នៅ​ក្នុង ម៉ាថាយ «២៥» មាន​រឿងប្រៀបប្រដូច​បី ដែល​បង្រៀន​អំពី​ការ​បំបែក​ចេញ​រវាង​មនុស្ស​អាក្រក់ និង​មនុស្ស​ប្រាជ្ញា។ ស្នែង Republican និង Protestant ទាំង​ពីរ​ស្ថិត​ក្រោម​រយៈពេល​នៃ​ការ​សាកល្បង ដែល​តំណាង​ដោយ​បួន​ជំនាន់ ហើយ​ទាំង​ប្រជារាស្ត្រ​នៃ​សេចក្ដី​សញ្ញា និង​ជាតិ​ដែល​ជា​កន្លែង​ប្រជារាស្ត្រ​នៃ​សេចក្ដី​សញ្ញា​ត្រូវ​បាន​បង្កើត​ឡើង សុទ្ធ​តែ​ត្រូវ​បាន​វិនិច្ឆ័យ​នៅ​ក្នុង​រយៈពេល​ដូច​គ្នា។

In the “250” years of the earth beast, who is the sixth kingdom of Bible prophecy and is the United States, the line of Nero identifies a decree, as represented by the edict of Milan that marks the beginning of a progressive escalation of lawfare that concludes at the decree of the Sunday law in the year 321, ushering in a period that concludes in 330 with the entire world being divided into two classes, represented as east and west. That nine-year period from 321 to 330, is also the seven days of Tabernacles that begins at the Sunday law of 321, and ends when Michael stands up and probation closes in 330.

Mu myaka “250” y’inyamaswa yo mu isi, ari yo bwami bwa gatandatu bw’ubuhanuzi bwa Bibiliya kandi ari Leta Zunze Ubumwe z’Amerika, umurongo wa Nero ugaragaza iteka, nk’uko bigaragazwa n’Iteka rya Milan riranga intangiriro y’izamuka rigenda riyongera ry’intambara y’amategeko risozwa n’iteka ry’itegeko ryo ku Cyumweru mu mwaka wa 321, rigatangiza igihe gisozwa mu 330 ubwo isi yose yagabanywaga mu byiciro bibiri, bigaragazwa nk’iburasirazuba n’iburengerazuba. Icyo gihe cy’imyaka icyenda kuva mu 321 kugeza mu 330, ni na yo minsi irindwi y’Iminsi Mikuru y’Ingando itangira ku itegeko ryo ku Cyumweru ryo mu 321, ikarangira igihe Mikayeli ahagurutse kandi igihe cy’igeragezwa kigafungwa mu 330.

To reject the Millerite foundational understanding that it is Rome who establishes the vision is to fail the foundational test that arrived on December 31, 2023 and ended when the first pope from the glorious land was elected on May 8, 2025. The foundational truth that allowed William Miller to recognize Rome as the symbol that establishes the vision is the truth that if rejected brings strong delusion. Failing that first test brings Thessalonians strong delusion and proves that the foolish who do not understand—do not love the “Truth.” Rejecting the symbol that establishes the external vision is to reject the foundational test, which is the first of three tests. Sister White aligns the first test in the time of Christ with the message of John the Baptist. She identifies that those who rejected the message of John, would not be benefitted by the teachings of Jesus, nor would they be able to see the dispensational change when Christ moved from the courtyard to the Holy Place.

Waromakgo leta kutvwisiso ya motheo ya wa Millerite ya gore Roma ke yone e tlhomisang ponatshegelo ke go palelwa ke teko ya motheo e e gorogileng ka Sedimonthole 31, 2023 mme ya khutla fa mopapa wa ntlha go tswa mo lefatsheng le le galalelang a ne a tlhophiwa ka Motsheganong 8, 2025. Boammaaruri jwa motheo jo bo letlileng William Miller go lemoga Roma e le letshwao le le tlhomisang ponatshegelo ke boammaaruri jo, fa bo ganwa, bo tlisang tsietso e e thata. Go palelwa ke teko eo ya ntlha go tlisa tsietso e e thata ya Bathesalonika mme go supa gore dieleele tse di sa tlhaloganyeng ga di rate “Boammaaruri.” Go gana letshwao le le tlhomisang ponatshegelo ya kwa ntle ke go gana teko ya motheo, e leng ya ntlha mo ditekong tse tharo. Kgaitsadi White o bapisa teko ya ntlha mo nakong ya ga Keresete le molaetsa wa ga Johane Mokolobetsi. O supa gore ba ba ganneng molaetsa wa ga Johane ba ne ba se kitla ba solegelwa molemo ke dithuto tsa ga Jesu, e bile ba ne ba ka se kgone go bona phetogo ya dipenshene fa Keresete a ne a tloga mo lolwapeng a tsena mo Felong mo go Boitshepo.

She aligned that progressive testing process to the period of the Millerites and teaches that those who rejected the first angel’s message paralleled the Jews who rejected the message of John. In each historical line, those who failed the first test were not benefitted by the next step, and were blinded to Christ’s dispensational change. Those who rejected the message of 9/11 could not see that Christ had began to judge the living. Those who fail the foundational test of 2023 will not see the transitional change of the church militant unto the church triumphant. The rejecters of any of these foundational tests ended up in “perfect darkness.” Where there is no vision, the people end up in perfect darkness, and it is Rome that establishes the light of the external vision. This truth may be recognized in the three popes and their relationship to the three presidents that are standing in the three battles of verse ten, eleven and fifteen of Daniel eleven.

O ne a bapetša tshepedišo yeo ya teko e tšwelago pele le nako ya baMillerite, gomme o ruta gore bao ba gannego molaetša wa morongwa wa pele ba be ba lekana le Bajuda bao ba gannego molaetša wa Johane. Moleng o mongwe le o mongwe wa histori, bao ba paletšwego ke teko ya pele ga se ba holega ka kgato e latelago, gomme ba foufatšwa mabapi le phetogo ya ga Kriste ya mehla ya taolo. Bao ba gannego molaetša wa 9/11 ba be ba sa kgone go bona gore Kriste o be a thomile go ahlola ba phelago. Bao ba palelwago ke teko ya motheo ya 2023 ba ka se bone phetogo ya phetolelo ya kereke e lwago go ya go kereke e fentšego. Bagani ba e nngwe le e nngwe ya diteko tše tša motheo ba feleletše ba le ka go “leswiswi le le phethagetšego.” Moo go se nago pono, setšhaba se feleletša se le ka leswiswing le le phethagetšego, gomme ke Roma yeo e hlomago seetša sa pono ya ka ntle. Therešo ye e ka lemogwa go bapapa ba bararo le kamano ya bona le bapresidente ba bararo bao ba emego dintweng tše tharo tša temana ya lesome, ya lesometee le ya lesometlhano tša Daniele 11.

The external “250” year line of Cyrus that ended in 207 BC in the midst of a seventeen-year period marked by the battle of Raphia unto the battle of Panium, aligned with the “250” year line that began with Nero and ended at the edict if Milan in 313, thus marking the seventeen year period of Constantine the Great. Donald Trump is standing as Antiochus the Great in 207 BC which is 2026, and he is also standing as Constantine the Great in 313, at the beginning of the image of the beast testing time. July 4, 2026 Trump as Antiochus and Constantine is making America “great.” Trump is the third of the three presidents who align with the three battles of verses ten, eleven and fifteen. Reagan was the first of those three and Obama was the middle. Those three presidents bear the signature of “truth” and Reagan and Trump represent not only the first and third, but the alpha and omega.

“២៥០” ខ្សែពេលវេលាខាងក្រៅរបស់ស៊ីរូស ដែលបានបញ្ចប់នៅឆ្នាំ 207 មុន គ.ស. នៅកណ្តាលរយៈពេលដប់ប្រាំពីរឆ្នាំ ដែលត្រូវបានសម្គាល់ដោយសង្គ្រាមរ៉ាហ្វៀ រហូតដល់សង្គ្រាមផានியம் នោះ បានស្របគ្នាជាមួយ “២៥០” ខ្សែពេលវេលាដែលបានចាប់ផ្តើមជាមួយនេរ៉ូ ហើយបានបញ្ចប់នៅក្រឹត្យក្រុងមីឡាន ក្នុងឆ្នាំ 313 ដោយសម្គាល់ដូច្នេះនូវរយៈពេលដប់ប្រាំពីរឆ្នាំរបស់កុងស្តង់ទីនដ៏មហិមា។ ដូណាល់ ត្រាំ កំពុងឈរជាអង់ទីយ៉ូកុសដ៏មហិមា នៅឆ្នាំ 207 មុន គ.ស. ដែលស្មើនឹងឆ្នាំ 2026 ហើយគាត់ក៏កំពុងឈរជាកុងស្តង់ទីនដ៏មហិមា នៅឆ្នាំ 313 ផងដែរ នៅដើមនៃពេលវេលាសាកល្បងនៃរូបសំណាកនៃសត្វសាហាវ។ ថ្ងៃទី 4 ខែកក្កដា ឆ្នាំ 2026 ត្រាំ ក្នុងនាមជាអង់ទីយ៉ូកុស និងកុងស្តង់ទីន កំពុងធ្វើឱ្យអាមេរិក “អស្ចារ្យ”។ ត្រាំ គឺជាប្រធានាធិបតីទីបី ក្នុងចំណោមប្រធានាធិបតីបីរូប ដែលស្របគ្នាជាមួយសង្គ្រាមទាំងបីនៃខទីដប់ ដប់មួយ និងដប់ប្រាំ។ រេហ្គែន គឺជារូបទីមួយក្នុងចំណោមបីរូបនោះ ហើយអូបាម៉ា គឺជារូបកណ្តាល។ ប្រធានាធិបតីទាំងបីរូបនោះ មានហត្ថលេខានៃ “សេចក្តីពិត” ហើយរេហ្គែន និងត្រាំ មិនត្រឹមតែតំណាងឱ្យរូបទីមួយ និងទីបីប៉ុណ្ណោះទេ ប៉ុន្តែថែមទាំងជាអាល់ហ្វា និងអូមេហ្គាផងដែរ។

The prophetic characteristics of each of the presidents is that when they reign, they have an alliance with the pope of the period. Reagan and John Paul II were secretly aligned as they brought down the Soviet Union in 1989 in fulfillment of verses ten and forty of Daniel eleven. Obama the woke globalist president in the middle of Reagan and Trump was aligned philosophically with the woke pope Francis. Trump’s alliance with pope Leo is open for all to see, and in 2025 Trump was inaugurated as president and Leo was inaugurated as the antichrist. The spiritual relation of a president and a pope is represented by Jezebel and the prophets of Baal. The political relation of a president and pope is represented by Jezebel and Ahab. In either representation Jezebel is the head.

Unhu hwechiporofita hwomumwe nomumwe wavatungamiri ava ndehwokuti, pavanotonga, vanenge vaine mubatanidzwa napapa wenguva yacho. Reagan naJohn Paul II vakanga vakabatana muchivande pavakaparadza Soviet Union muna 1989 mukuzadzikiswa kwendima dzechigumi nedzechimakumi mana dzaDanieri gumi neimwe. Obama, mutungamiri wepasi rose wewoke aiva pakati paReagan naTrump, akanga akabatana mupfungwa dzouzivi napapa wewoke Francis. Mubatanidzwa waTrump napapa Leo wakazarukira vose kuti vauone, uye muna 2025 Trump akagadzwa semutungamiri wenyika uye Leo akagadzwa seantikristu. Ukama hwomweya huripo pakati pomutungamiri wenyika napapa hunomiririrwa naJezebheri navaporofita vaBhaari. Ukama hwezvematongerwe enyika huri pakati pomutungamiri wenyika napapa hunomiririrwa naJezebheri naAhabhu. Mukumiririrwa kupi nokupi uku, Jezebheri ndiye musoro.

> “As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.

> “Kratas i stap klostu long las hevi, i gat bikpela nid tru olsem wanbel na bung wantaim i mas stap namel long ol wokbaut bilong Bikpela. Graun i pulap long bagarap bilong win na pait na bruknabaut. Tasol aninit long wanpela het—papa-pawa—ol manmeri bai bung wantaim bilong birua long God long peson bilong ol witnes bilong Em. Dispela bung i pas strong long han bilong dispela bikpela apostet. Taim em i wok long bungim ol ejens bilong em long pait long trutru, em bai wok tu long brukim na rausim ol manmeri i sapotim en. Jelasi, tingting nogut nating, tok nogut, em i kirapim olgeta bilong kamapim no-wanbel na brukpas.” Testimonies, volume 7, 182.

> “In this time of prevailing iniquity, the Protestant churches that have rejected a ‘Thus saith the Lord,’ will reach a strange pass. They will be converted to the world. In their separation from God, they will seek to make falsehood and apostasy from God the law of the nation. They will work upon the rulers of the land to make laws to restore the lost ascendency of the man of sin, who sits in the temple of God, showing himself that he is God. The Roman Catholic principles will be taken under the protection of the state. The protest of Bible truth will no longer be tolerated by those who have not made the law of God their rule of life.” Review and Herald, December 21, 1897.

> “Pada masa kedurjanaan yang berleluasa ini, gereja-gereja Protestan yang telah menolak suatu ‘Beginilah firman Tuhan,’ akan sampai kepada suatu keadaan yang ganjil. Mereka akan bertobat kepada dunia. Dalam perpisahan mereka dari Allah, mereka akan berusaha menjadikan kepalsuan dan kemurtadan dari Allah sebagai hukum bangsa. Mereka akan memengaruhi para penguasa negeri untuk membuat undang-undang guna memulihkan kembali supremasi yang telah hilang dari manusia durhaka, yang duduk di bait Allah, sambil menyatakan dirinya bahwa ia adalah Allah. Prinsip-prinsip Katolik Roma akan diambil di bawah perlindungan negara. Protes kebenaran Alkitab tidak akan lagi ditoleransi oleh mereka yang tidak menjadikan hukum Allah sebagai kaidah hidup mereka.” Review and Herald, 21 Desember 1897.

The false prophets of Baal ate at Jezebel’s table. Jezebel was the queen and the prophets were her prophets. In verse forty of Daniel eleven Reagan was represented as “chariots” and “horsemen,” symbols of military strength, and also by “ships” a symbol of economic might. Still, in the verse, it was the papacy who is the “king” of the north. Reagan was in subjection to Jezebel prophetically. In that period the world wondered after the beast as pope John Paul II travelled the world more than any other pope. Malachi Martin, a well-known Jesuit author wrote of pope John Paul II in his book, Keys of This Blood. The stated premise of the book was that at the time of John Paul II and Reagan the world was then in a three-way struggle for world rulership between the papacy, the United States and the Soviet Union. Martin predicted that the papacy would prevail in that struggle. The secret alliance between Reagan and the antichrist announced that the movements to heal the deadly wound of the papacy had begun, as illustrated in verse forty and onward in Daniel eleven. Martin’s book re-stated the papacies long held goal of capturing Protestant America. Reagan’s willingness to close his eyes to the fact that the pope is the antichrist of Bible prophecy, according to his own testimony, was based upon his misguided application of the Soviet Union as the antichrist of Bible prophecy.

Baalın yalançı peyğəmbərləri İzebelin süfrəsində yeyirdilər. İzebel kraliça idi və peyğəmbərlər onun peyğəmbərləri idilər. Daniel on birin qırxıncı ayəsində Reagan hərbi gücün rəmzləri olan “cəng arabaları” və “atlılar”la, habelə iqtisadi qüdrətin rəmzi olan “gəmilər”lə təmsil olunmuşdu. Bununla belə, həmin ayədə şimalın “padşahı” olan papalıq idi. Peyğəmbərlik baxımından Reagan İzebelə tabe idi. Həmin dövrdə dünya vəhşinin ardınca heyranlıqla gedirdi, çünki papa II İohann Pavel dünyanı hər hansı başqa papadan daha çox gəzmişdi. Tanınmış yezuit müəllifi Malachi Martin özünün Keys of This Blood adlı kitabında papa II İohann Pavel haqqında yazmışdır. Kitabın açıq şəkildə bəyan edilən əsas müddəası bu idi ki, II İohann Pavel və Reaganın dövründə dünya hakimiyyəti uğrunda papalıq, Amerika Birləşmiş Ştatları və Sovet İttifaqı arasında üçtərəfli mübarizə gedirdi. Martin papalığın bu mübarizədə üstün gələcəyini qabaqcadan bildirmişdi. Reaganla antrixrist arasındakı gizli ittifaq, Daniel on birin qırxıncı ayəsində və sonrakı ayələrdə göstərildiyi kimi, papalığın ölümcül yarasını sağaltmaq üçün hərəkətlərin başlandığını elan edirdi. Martinin kitabı papalığın protestant Amerikanı ələ keçirmək kimi uzun müddətdir daşıdığı məqsədini yenidən bəyan edirdi. Reaganın, öz şahidliyinə görə, papanın Müqəddəs Kitab peyğəmbərliyindəki antrixrist olduğunu görməməzliyə vurmağa hazır olması, Sovet İttifaqını Müqəddəs Kitab peyğəmbərliyindəki antrixrist kimi yanlış tətbiq etməsinə əsaslanırdı.

> “Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

> “Mereka yang menjadi bingung dalam pemahaman mereka akan firman, yang gagal melihat makna antikristus, pasti akan menempatkan diri mereka di pihak antikristus.” Kress Collection, 105.

Reagan was the first of the eight presidents that are identified in the first verses of Daniel eleven, and he is also the first of three of those eight presidents who have a prophetic relationship with the antichrist. In the symbolism of the three alliances of Reagan, Obama and Trump the signature of truth can be discerned. Reagan as the first, typifies the last and the various parallels of Reagan and Trump are amazing and abundant. The middle waymark of the three steps that establishes the Hebrew word “truth” is rebellion, of which Obama’s presidency is such a classic example. May 8, 2025 for the first time a pope was installed who was from the United States, and the secret alliance of Reagan had reached an open alliance of Trump. In 2025, the papacy openly inaugurated a pope from the glorious land of the United States, the very target of its struggles since 1798. What was left for Malachi Martin’s prediction to be fulfilled was the Sunday law where the threefold union of the dragon, the beast and the false prophet is implemented.

ರೀಗನ್ ದಾನಿಯೇಲ ಅಧ್ಯಾಯ 11ರ ಮೊದಲ ವಚನಗಳಲ್ಲಿ ಗುರುತಿಸಲ್ಪಟ್ಟಿರುವ ಎಂಟು ಅಧ್ಯಕ್ಷರಲ್ಲಿ ಮೊದಲನೆಯವನಾಗಿದ್ದನು; ಹಾಗೂ ಆ ಎಂಟರಲ್ಲಿ ಪ್ರತಿಕ್ರಿಸ್ತನೊಂದಿಗೆ ಪ್ರವಾದನಾತ್ಮಕ ಸಂಬಂಧ ಹೊಂದಿರುವ ಮೂವರು ಅಧ್ಯಕ್ಷರಲ್ಲಿ ಮೊದಲನೆಯವನೂ ಆಗಿದ್ದನು. ರೀಗನ್, ಒಬಾಮಾ ಮತ್ತು ಟ್ರಂಪ್ ಇವರ ಮೂರು ಮೈತ್ರಿಗಳ ಸಂಕೇತದಲ್ಲಿ ಸತ್ಯದ ಮುದ್ರೆಯನ್ನು ಗ್ರಹಿಸಬಹುದು. ಮೊದಲನೆಯವನಾದ ರೀಗನ್ ಕೊನೆಯವನಿಗೆ ರೂಪಕನಾಗಿದ್ದಾನೆ; ರೀಗನ್ ಮತ್ತು ಟ್ರಂಪ್ ಇವರ ನಡುವಿನ ವಿವಿಧ ಸಮಾನಾಂತರಗಳು ಆಶ್ಚರ್ಯಕರವೂ ಸಮೃದ್ಧವೂ ಆಗಿವೆ. “ಸತ್ಯ” ಎಂಬ ಹೀಬ್ರೂ ಪದವನ್ನು ಸ್ಥಾಪಿಸುವ ಮೂರು ಹಂತಗಳ ಮಧ್ಯದ ಮಾರ್ಗಚಿಹ್ನೆ ದಂಗೆ; ಅದಕ್ಕೆ ಒಬಾಮಾದ ಅಧ್ಯಕ್ಷತೆ ಅತ್ಯಂತ ಸಾಂಪ್ರದಾಯಿಕ ಉದಾಹರಣೆಯಾಗಿದೆ. ಮೇ 8, 2025ರಂದು, ಮೊದಲ ಬಾರಿಗೆ ಅಮೇರಿಕಾ ಸಂಯುಕ್ತ ಸಂಸ್ಥಾನದಿಂದ ಬಂದ ಒಬ್ಬ ಪೋಪ್ ಸ್ಥಾಪಿಸಲ್ಪಟ್ಟನು; ಮತ್ತು ರೀಗನ್‌ನ ರಹಸ್ಯ ಮೈತ್ರಿ ಟ್ರಂಪ್‌ನ ಬಹಿರಂಗ ಮೈತ್ರಿಯಾಗಿ ತಲುಪಿತ್ತು. 2025ರಲ್ಲಿ, ಪಾಪಪೀಠವು 1798ರಿಂದಲೂ ತನ್ನ ಹೋರಾಟಗಳ ನಿಖರ ಗುರಿಯಾಗಿದ್ದ ಅಮೇರಿಕಾ ಸಂಯುಕ್ತ ಸಂಸ್ಥಾನವೆಂಬ ಮಹಿಮೆಯ ದೇಶದಿಂದ ಒಬ್ಬ ಪೋಪ್‌ರನ್ನು ಬಹಿರಂಗವಾಗಿ ಅಧಿಕಾರಾರೋಹಣಗೊಳಿಸಿತು. ಮಲಾಕಿ ಮಾರ್ಟಿನ್‌ನ ಮುನ್ಸೂಚನೆ ನೆರವೇರಲು ಉಳಿದಿದ್ದದ್ದು ಭಾನುವಾರದ ಕಾನೂನು ಮಾತ್ರವಾಗಿತ್ತು; ಅಲ್ಲಿ ನಾಗ, ಮೃಗ ಮತ್ತು ಸುಳ್ಳು ಪ್ರವಾದಿಯ ತ್ರಿವಿಧ ಐಕ್ಯವು ಕಾರ್ಯರೂಪಕ್ಕೆ ತರಲ್ಪಡುತ್ತದೆ.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Ngokwesimemezelo esiphoqelela ukusungulwa kobuPapa ngokwephula umthetho kaNkulunkulu, isizwe sakithi siyozihlukanisa ngokuphelele nokulunga. Lapho ubuProthestani buyokwelula isandla sabo ngaphesheya kwegebe ukuze bubambe isandla samandla aseRoma, lapho buyokweqa phezu kwalasha ukuze buxhume izandla noMoya, lapho, ngaphansi kwethonya lwaleyo nhlangano ephindwe kathathu, izwe lakithi liyokwala yonke imigomo yoMthethosisekelo walo njengohulumeni wobuProthestani noweriphabhulikhi, futhi lenze amalungiselelo okusabalalisa amanga nokudukisa kobuPapa, khona-ke singakwazi ukuthi isikhathi sesifikile sokusebenza okumangalisayo kukaSathane nokuthi ukuphela sekuseduze.” Testimonies, ivolumu 5, 451.

On July 4, 2026 Trump intends to celebrate those “250” years, while standing at the midpoint of his presidency. That midpoint is 207 BC, between the battle of Raphia and the battle of Panium. The midpoint of those seventeen years, also identifies the beginning of Nero’s seventeen years that represent the year 313, and the progressive setting up of the church and state image of the beast that leads to the Sunday law of 321, and of verse sixteen. That period begins in 313 with the marriage of east and west, represented by Constantine’s step daughter of the west and Licinius of the east. The period that begins with a marriage alliance between east and west ends with the separation or divorce of east and west. The middle waymark is the first Sunday law.

Moqolotsi oa 4 Phupu, 2026, Trump o rerile ho keteka lilemo tseo tsa “250,” a ntse a eme bohareng ba bopresidente ba hae. Bohareng boo ke 207 BC, pakeng tsa ntoa ea Raphia le ntoa ea Panium. Bohareng ba lilemo tseo tse leshome le metso e supileng, hape bo supa qaleho ea lilemo tse leshome le metso e supileng tsa Nero tse emelang selemo sa 313, le ho hlongoa butle-butle ha setšoantšo sa sebata sa kereke le ’muso se isang molaong oa Sontaha oa 321, le oa temana ea leshome le metso e tšeletseng. Nako eo e qala ka 313 ka lenyalo la bochabela le bophirimela, le emeloang ke morali oa bobeli oa mosali oa Constantine oa bophirimela le Licinius oa bochabela. Nako e qalang ka selekane sa lenyalo pakeng tsa bochabela le bophirimela e fela ka karohano kapa tlhalo ea bochabela le bophirimela. Letšoao le bohareng ke molao oa pele oa Sontaha.

Reagan, Obama and Trump are governed prophetically by the three steps of the everlasting gospel, which are represented as three angels in Revelation fourteen. In Obama’s presidency, which is the second step, there were two popes. Francis, the woke pope, followed Joseph Ratzinger (later Pope Benedict XVI) who served as the head of the Congregation for the Doctrine of the Faith (CDF) from November 25, 1981, until his election as pope on April 19, 2005. Ratzinger retired and Francis began his reign, thus providing a doubling of popes in the reign of Obama.

Reagan, Obama dan Trump secara nubuatan diperintah oleh tiga langkah Injil yang kekal, yang digambarkan sebagai tiga malaikat dalam Wahyu empat belas. Dalam masa kepresidenan Obama, yang merupakan langkah kedua, ada dua paus. Fransiskus, paus yang “woke”, mengikuti Joseph Ratzinger (kemudian Paus Benediktus XVI), yang menjabat sebagai kepala Congregation for the Doctrine of the Faith (CDF) sejak 25 November 1981 sampai pemilihannya sebagai paus pada 19 April 2005. Ratzinger mengundurkan diri dan Fransiskus memulai masa pemerintahannya, sehingga menghadirkan suatu pelipatan dua paus dalam masa pemerintahan Obama.

Obama is accused of doubling as both heterosexual and homosexual, and he is a symbol of the false prophet of apostate Protestant America, while being a Muslim, which is also the religion of the false prophet Mohammed. Obama was the representative of the political system of the glorious land—the false prophet of Revelation sixteen, but his actual political sympathies were aligned with the globalists—the dragon. Obama is prophetically schizophrenic representing two false religions, two sexual persuasions and two political systems and in his reign, there were two antichrists. Whether sexual persuasion, political alignment or religious conviction Obama was committed in each area to stay within the closet. Known by some as, “Obama the Divider,” for his efforts to divide the American citizens against themselves, is also reflected by his cloaked personal, political and religious convictions.

Obama adá wo sobɔ no sobo sɛ ɔyɛ ɔbarima ne ɔbarima-da-ho pɛfo nyinaa, na ɔyɛ ɔsɛnkafo atoro no ho sɛnkyerɛnne ma Amerika Protestantfo a wɔasane afi gyidi mu no, bere a ɔyɛ Muslim nso, a ɛno nso ne odiyifo atoro Mohammed som no. Obama yɛɛ amammuisɛm nhyehyɛe a ɛwɔ asase anuonyam no so gyinaefo no—Adiyisɛm ti dunsia no mu odiyifo atoro no—nanso n’amammui mu ahofadi ankasa no kɔɔ wiase nyinaafo no afa so—ɔwɔ no. Nkɔmhyɛ mu no, Obama yɛ te sɛ obi a ne mu akyekyɛ mu, na ogyina hɔ ma atosom abien, mmarima ne mmarima-da-ho pɛ abien, ne amammui nhyehyɛe abien, na n’ahennie mu no, na akristo atia Kristofo abien wɔ hɔ. Sɛ́ ɛyɛ ɔbarima anaa ɔbea ho akɔnnɔ, amammui mu gyinabea anaa gyidi mu ahotoso biara no, Obama de ne ho maa sɛ ɔbɛtra closet no mu wɔ beae biara mu. Wɔn a wonim no binom frɛ no sɛ, “Obama Okyekyɛfo no,” esiane mmɔden a ɔbɔe sɛ ɔbɛkyekyɛ Amerika manfo no ama wɔatwe wɔn ho afi wɔn ankasa ho no nti, na ɛno nso da adi wɔ ne ho so akata, ne amammui mu, ne ne gyidi mu adwenesi ahinta mu no mu.

The first antichrist of Obama’s reign had run the Congregation for the Doctrine of the Faith for twenty-four years before he became pope. The Congregation for the Doctrine of the Faith is the modern name for what was originally named the Office of the Inquisition. The rebellion of the Obama period corresponds with the number “13,” in the Hebrew word truth that consists of the first letter of the Hebrew alphabet (Reagan) the thirteenth letter (Obama) and Trump the twenty-second letter. The inquisition is certainly a symbol of rebellion. Pope Benedict abdicated his throne to Francis in 2013, during the schizophrenic reign of the symbol of the false prophets of Islam and apostate Protestantism.

Antikristus pertama pada masa pemerintahan Obama telah memimpin Kongregasi bagi Doktrin Iman selama dua puluh empat tahun sebelum ia menjadi paus. Kongregasi bagi Doktrin Iman ialah nama moden bagi apa yang pada asalnya dinamakan Pejabat Inkuisisi. Pemberontakan pada zaman Obama bersesuaian dengan angka “13,” dalam perkataan Ibrani bagi kebenaran yang terdiri daripada huruf pertama abjad Ibrani (Reagan), huruf ketiga belas (Obama), dan Trump huruf kedua puluh dua. Inkuisisi itu sememangnya suatu lambang pemberontakan. Paus Benediktus turun takhta menyerahkannya kepada Fransiskus pada tahun 2013, semasa pemerintahan skizofrenik lambang nabi-nabi palsu Islam dan Protestanisme murtad.

The second step in the everlasting gospel is a visual test, and what can be seen in the relation of Obama and the two popes, is the connection between the persecution represented by the Office of the Inquisition, and the globalist’s fixation upon the worship of mother earth as represented by the woke pope. Obama’s Muslim faith represents the angering of the nations brought about by Islam and the failure of apostate Protestantism in fulfilling the responsibility represented by the name of Protestant. A Protestant is to protest Rome, but never to bow to Rome.

Langkah kedua dalam Injil yang kekal ialah suatu ujian yang bersifat visual, dan apa yang dapat dilihat dalam hubungan antara Obama dan dua paus itu ialah kaitan antara penganiayaan yang diwakili oleh Pejabat Inkuisisi, dan ketaksuban golongan globalis terhadap penyembahan ibu bumi sebagaimana diwakili oleh paus yang “woke” itu. Kepercayaan Islam Obama melambangkan pembangkitan murka bangsa-bangsa yang ditimbulkan oleh Islam serta kegagalan Protestantisme murtad dalam menunaikan tanggungjawab yang diwakili oleh nama Protestan. Seorang Protestan harus membantah Rom, tetapi tidak sekali-kali tunduk kepada Rom.

The first of three popes announces to the world that he believes he is the “good pope” of the Catholic guiding prophecy of Fatima. John Paul II believed himself to be Fatima’s “good pope,” who he believes will ultimately rule the entire world with a rod of iron when the three-way struggle between the papacy, the United States and the globalists is finished.

Yaa duraa sadii keessaa inni jalqabaa addunyaatti ni beeksisa akka inni “phaaphaasii gaarii” raajii qajeelchaa Kaatolikii Faaximaa taʼetti amanu. Yohaannis Phaawulos II ofii isaa akka “phaaphaasii gaarii” Faaximaa taʼetti amana; akka inni amanutti, yeroo walʼaansoon gosa sadii gidduu—phaaphaasummaa, Yunaayitid Isteetisii fi addunyaawwan walitti hidhatan—xumuramu, inni ulee sibiilaatiin guutummaa addunyaa irratti mootummaa ni qaba.

The next presidency announces the role of the dragon’s globalists, Islam’s angering of the nations, apostate Protestantism’s failure to be Protestants. The Trump presidency that was inaugurated in 2025 aligns openly with the antichrist of 2025. The light of these three alliances of Rome and the United States is unsealed in the history of the conclusion of the battle of Raphia and the beginning of the battle of Panium. The marriage of Licinius and Constantine’s kingdoms at the beginning of the seventeen years represents the alliance of 2025.

သက်ဆိုင်ရာသမ္မတအုပ်ချုပ်မှုက နဂါး၏ ကမ္ဘာလုံးဆိုင်ရာဝါဒီများ၏ အခန်းကဏ္ဍ၊ အစ္စလမ်၏ လူမျိုးများကို ဒေါသထွက်စေခြင်း၊ နှင့် ဖောက်ပြန်သွားသော ပရိုတက်စတန်ဝါဒက ပရိုတက်စတန်များ မဖြစ်နိုင်ခဲ့ခြင်းကို ကြေညာသည်။ ၂၀၂၅ ခုနှစ်တွင် အာဏာရလာသော Trump သမ္မတအုပ်ချုပ်မှုသည် ၂၀၂၅ ခုနှစ်၏ အန္တီခရစ်နှင့် ပွင့်လင်းစွာ ကိုက်ညီတည်ရှိသည်။ ရောမနှင့် အမေရိကန်ပြည်ထောင်စုတို့၏ ဤမဟာမိတ်သုံးရပ်၏ အလင်းသည် Raphia စစ်ပွဲ၏ နိဂုံးချုပ်နှင့် Panium စစ်ပွဲ၏ အစပြုခြင်းဆိုင်ရာ သမိုင်းထဲတွင် တံဆိပ်ဖြည်လျက် ပေါ်လွင်လာသည်။ ဆယ့်ခုနစ်နှစ်၏ အစတွင် Licinius နှင့် Constantine ၏ နိုင်ငံများ၏ လက်ထပ်ပေါင်းစည်းမှုသည် ၂၀၂၅ ခုနှစ်၏ မဟာမိတ်ဖွဲ့မှုကို ကိုယ်စားပြုသည်။

The alliance of 2025 is the counterfeit parable of the ten virgins. First the marriage is accomplished, and then there is a period of investigation that ultimately leads to the second phase of the marriage where the consummation takes place, and the door is shut. The counterfeit parable of the ten virgins began in 2025, and it is consummated at the soon-coming Sunday law of verse sixteen and forty-one of Daniel eleven. In the counterfeit marriage the father is Satan, the bridegroom is the papacy and the bride is apostate Protestant America. In verse fourteen of Daniel eleven, the robbers of Daniel’s people are Rome, who establishes the vision. To reject William Miller’s identification of Rome as the symbol that establishes the vision is parallel to rejecting the first angel’s message and the message of John the Baptist. When the current antichrist took office in 2025, he established the vision of the eight presidents, and fulfilled verse fourteen.

Phutheho ya 2025 ndi fanizo lachinyengo la anamwali khumi. Choyamba ukwati umachitika, kenaka pamakhala nyengo ya kufufuzidwa imene potsiriza imatsogolera ku gawo lachiwiri la ukwati pamene kukwaniritsidwa kwake kumachitika, ndipo chitseko chimatsekedwa. Fanizo lachinyengo la anamwali khumi linayamba mu 2025, ndipo limakwaniritsidwa pa lamulo la Lamlungu limene layandikira la vesi la khumi ndi chisanu ndi chimodzi ndi makumi anayi ndi chimodzi la Danieli 11. Mu ukwati wachinyengo uwu, atate ndiye Satana, mkwati ndiye upapa, ndipo mkwatibwi ndiye Amerika ya Chiprotestanti yopanduka. Mu vesi la khumi ndi chinayi la Danieli 11, olanda a anthu a Danieli ndi Roma, amene akhazikitsa masomphenya. Kukana kuzindikiritsa kwa William Miller kwa Roma monga chizindikiro chimene chimakhazikitsa masomphenya n’kofanana ndi kukana uthenga wa mngelo woyamba ndi uthenga wa Yohane M’batizi. Pamene wotsutsakhristu wapano analowa mu udindo mu 2025, anakhazikitsa masomphenya a apurezidenti asanu ndi atatu, ndipo anakwaniritsa vesi la khumi ndi chinayi.

We are now in the temple test; the second test that precedes the litmus and third test.

Re gona bjale re le mo tekong ya tempele; teko ya bobedi yeo e etelago pele teko ya litmus le ya boraro.

We will continue these things in the next article.

Kita akan meneruskan perkara-perkara ini dalam artikel yang seterusnya.

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