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# The Hidden History of Verse Forty - Number Ten

Sejarah Tersembunyi Ayat Empat Puluh – Nombor Sepuluh

The Midpoint

Titik Tengah

Author

Jeff Pippenger

Published

May 14, 2026

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The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.

Sejarah tersembunyi Daniel sebelas ayat empat puluh selaras dengan sejarah yang digambarkan dalam ayat sepuluh hingga enam belas dari pasal yang sama. Dalam ayat sepuluh hingga enam belas, garis tanduk Republikan murtad dari Amerika Syarikat, iaitu binatang bumi dalam Wahyu tiga belas, diwakili oleh Donald Trump; garis tanduk Protestan murtad Amerika Syarikat diwakili oleh kaum Makabe; garis binatang laut kepausan diwakili sebagai “perompak bangsamu”; dan garis naga diwakili oleh pelbagai raja selatan serta Filipus dari Makedonia. Garis seratus empat puluh empat ribu diwakili oleh Petrus.

## The Middle

ဆဲခေတ်

Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.

Di dalam sejarah yang tersembunyi itu, bahagian tengah ditekankan berulang kali. Tempoh 250 tahun yang bermula pada 457 SM berakhir pada 207 SM di tengah-tengah peperangan Raphia dan Panium, dua perang proksi yang terakhir dalam ayat sebelas hingga lima belas. Tempoh 250 tahun binatang bumi yang bermula pada 1776 berakhir pada 2026, tahun “pilihan raya pertengahan penggal” dalam arena politik binatang bumi. Petrus berada di Kaisarea Filipi (Panium), yakni bahagian tengah daripada tiga kali Kristus secara khusus membawa hanya tiga orang murid.

In the history of those parallel lines Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapter eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.

Mo histórí blong olketa paralel laen ia, Pita hem i ripresentem olketa we olketa korektem mo ripitim woning blong olketa faeabol long Nashville. Nem blong Pita olketa jenisem long stret medol blong olketa japta ileven kasem twenti-tu blong Matthew, olketa semak olsem medol japta blong Abram insaed long olketa japta ileven kasem twenti-tu i idenitifae sarkamsisen olsem saen blong kavenan, wetem tu medol blong japta ileven kasem twenti-tu long Revelation i makem saen blong kavenan blong dae long Revelation seventin. Midpoint hemia ples wea olketa wan handred foeti-fo taosen olketa jenis from wanfala Laodicean go long wanfala Philadelphian, mo medol blong olketa tri enjol hem i seken enjol.

The second step, or midpoint is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.

Langkah kedua, atau titik pertengahan, ialah masa ujian bait suci yang kedua, yang menyusuli ujian pertama yang bersifat asas. Ujian pertama pada tahun 2024 ialah penetapan penglihatan luaran yang dilambangkan oleh simbol Rom, dan ujian kedua ialah penglihatan marah dalaman (cermin pandang) tentang Kristus di Tempat Mahakudus. Dalam sejarah malaikat kedua, pekabaran seruan tengah malam tiba untuk memperkasakan pekabaran malaikat kedua.

In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woe, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840 and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.

Dalam sejarah Millerite pada tahun 1840, Josiah (yang bermakna asas Tuhan) Litch telah membuat pembetulan terhadap pengenalannya tentang nubuatan Islam bagi celaka pertama dan kedua, dan pada tahun 1844, Samuel Snow telah membuat pembetulan terhadap ramalan tahun 1843 sebagai penggenapan perumpamaan tentang sepuluh dara. Petrus pada tahun 2026 harus membetulkan ramalan yang gagal tentang bebola api di Nashville, sebagaimana ditipologikan oleh kekecewaan Millerite pada tahun 1843, dan menyesuaikan pekabaran tentang Islam sebagaimana ditipologikan oleh pekerjaan Josiah Litch pada tahun 1840. Kedua-dua peristiwa Millerite tahun 1840 dan 1844 itu melambangkan pemberdayaan pekabaran malaikat pertama pada 11 Ogos 1840 dan pemberdayaan pekabaran malaikat kedua pada 17 Ogos 1844. Bersama-sama, kedua-duanya mengenal pasti pemberdayaan seruan tengah malam apabila bebola api Nashville turun.

> “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

> “தூதர் மூன்றாம் தூதனின் செய்தியின் அறிவிப்பில் இணையுகிறவர் தமது மகிமையினால் முழு பூமியையும் ஒளியூட்ட வேண்டும். உலகமெங்கும் விரியும் பரப்பும் இதுவரை இல்லாத வல்லமையும் உடைய ஒரு செயல் இங்கே முன்கூறப்படுகிறது. 1840–44 ஆம் ஆண்டுகளின் வருகை இயக்கம் தேவனுடைய வல்லமையின் மகிமையான வெளிப்பாடாக இருந்தது; முதல் தூதனின் செய்தி உலகிலுள்ள ஒவ்வொரு மிஷனரி நிலையத்திற்கும் எடுத்துச் செல்லப்பட்டது; மேலும் சில நாடுகளில், பதினாறாம் நூற்றாண்டின் மறுமலர்ச்சிக்குப் பின்னர் எந்த நாட்டிலும் காணப்படாத அளவிற்கு மிகப் பெரிய சமய ஆர்வம் காணப்பட்டது; ஆனால் இவையெல்லாம் மூன்றாம் தூதனின் இறுதி எச்சரிக்கையின் கீழ் நடைபெறும் வல்லமையுள்ள இயக்கத்தினால் மீறப்படவிருக்கின்றன.” The Great Controversy, 611.

The question is why with all the cities in the United States would God’s providence select Nashville. At the arrival of the third woe on 9/11 the Twin Towers of New York and the Pentagon of Washington, DC were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth, the symbol of its economic might is New York and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.

Soalan yang timbul ialah mengapakah, daripada semua bandar di Amerika Syarikat, pemeliharaan Allah memilih Nashville. Pada saat tibanya malapetaka yang ketiga pada 11/9, Menara Berkembar di New York dan Pentagon di Washington, DC menjadi sasaran. Sebuah pesawat yang keempat terhempas ke bumi. Lambang bagi binatang dari bumi ialah bumi; lambang kekuatan ekonominya ialah New York, dan lambang kuasa tenteranya ialah Pentagon. Apabila Amerika Syarikat memaksa dunia menerima tanda kekuasaan kepausan serta sistem politik gereja dan negara yang merupakan patung binatang itu, hal itu dilaksanakannya melalui kuasa tenteranya dan kuasa ekonominya, kerana Wahyu tiga belas mengenal pasti penggunaan kuasa oleh binatang dari bumi untuk melarang orang-orang setia daripada membeli atau menjual, dan juga membunuh mereka yang berdiri teguh bagi Sabat hari ketujuh Allah. Perlambangan nubuatan itu diwakili sebagai "kereta-kereta, orang-orang berkuda (kekuatan tentera) dan kapal-kapal" (kekuatan ekonomi) dalam Daniel sebelas ayat empat puluh.

In the sealing time of the one hundred and forty-four thousand Islam unexpectedly strikes the glorious land four times. The first was 9/11, the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023 and Nashville represent the two biblical vineyards of God’s covenant people.

Katika wakati wa kutiwa muhuri kwa wale mia moja arobaini na nne elfu, Uislamu kwa namna isiyotarajiwa huipiga nchi ya utukufu mara nne. Ya kwanza ilikuwa 9/11, ya pili na ya tatu zilikuwa nchi ya kale halisi ya utukufu na kisha Nashville. Ya nne ni tetemeko la nchi la Ufunuo kumi na moja, yaani sheria ya Jumapili. Katika muktadha wa Balaamu na wale malaika watatu, mapigo mawili ya Oktoba 7, 2023 na Nashville yanawakilisha mashamba mawili ya mizabibu ya kibiblia ya watu wa agano la Mungu.

When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks, turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.

Tabaa papasim no “wound” we i dai blong kilim hem i kam gud long Sunday law, namba tu soemaot blong taem blong Tudak Yia i stat. Namba wan mo namba tri “woe” tufala i semak, from we Kraes i oltaem yusum stat blong soemaot en; olsem ia, sta we i foldaon blong Mohammed long namba wan woe, we i tanem ki blong openem bottomless pit, mo smol taem biaen long 9/11, atheism blong bottomless pit i kilim tufala witnes blong Revelation eleven. Long Sunday law, papal deadly wound i kam gud bakegen, mo bis blong Catholicism i fulumap profetik enigma blong namba et, we i stap representem laef bakegen. Nao namba tu taem blong Tudak Yia i stat, olsem namba tri weimak blong Balaam, taem dongki i toktok, i tanem ki blong openem bottomless pit bakegen. Biaen long 9/11, atheism, dragan, i kamaot long pit blong faet agensem rijes presiden we i mekem olgeta kantri blong Gris oli girap. Long Sunday law bis blong Revelation seventeen i aot long bottomless pit, mo tudak i bak bakegen blong blokem san.

Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.

Ndziwani Nashville? Mbvunzo lowu ha nga si tlhantlhiwa? Nashville yi kombisa masungulo ya nkarhi wo koma wa ku twarisiwa ka rungula ra xirilo xa vusiku bya le xikarhi, naswona wu sungula hi ku hlasela ka ku lovisa loku nga languteriwangiki hi Vuislama, naswona wu hela hi ndlela leyi fanaka. Nawu wa Sonto emakumu ka nkarhi lowu wu yimela ku sindzisiwa ka mfungho wa xivandzana eUnited States, ni masungulo ya ku lovisiwa ka miti. “Ku lovisiwa” i xiyenge xa vuprofeta xa Vuislama.

## Destruction

Pemusnahan

> “The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.

> “Ta‑abɔkɔ anadwo a atwam no, ade bi a ɛyɛ hu na ɛwɔ nkɛntɛnso kɛse faa m’anim. Mihuu ogya bɔɔl kɛse bi sɛ ɛrehwe ase rebɛhwehyɛ adan fɛfɛw pii bi mfinimfini, na ɛmaa wɔsɛee no ntɛm ara. Metee sɛ ebinom reka sɛ, ‘Yenim sɛ Onyankopɔn atemmu reba asase so, nanso na yennim sɛ ɛbɛba ntɛm saa.’ Afoforo kae sɛ, ‘Na munim! Adɛn nti na moanka ankyerɛ yɛn? Yɛn de na yennim.’ M’afã nyinaa metee nsɛm a ɛte saa.” Krataa 217, 1904.

## Nine Eleven

Sembilan Sebelas

Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.

Wahyu “Sembilan Sebelas” mengenal pasti sifat kerajaan Islam sebagai kematian dan kebinasaan, kerana suatu nama dalam nubuat melambangkan sifat.

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.

Mereka mempunyai seorang raja atas mereka, yaitu malaikat jurang maut, yang namanya dalam bahasa Ibrani ialah Abaddon, tetapi dalam bahasa Yunani namanya Apollyon. Wahyu 9/11.

Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”

Abaddon bermaksud “kebinasaan atau tempat kebinasaan” dan Apollyon bermaksud “si pembinasa.”

> “Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

> “Барша элч нар бүх дэлхийн гадаргуу дээгүүр тасран гарч довтлон, замдаа сүйрэл ба үхлийг авчрахыг эрмэлзсэн ууртай морь мэт дүрслэгдсэн дөрвөн салхийг тогтоон барьж байна.

> “Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

> “Adakah kita akan tidur tepat di ambang dunia yang kekal? Adakah kita akan menjadi tumpul, dingin, dan mati? Oh, kiranya kita memiliki di dalam jemaat-jemaat kita Roh dan nafas Tuhan yang dihembuskan ke dalam umat-Nya, supaya mereka dapat berdiri tegak dan hidup. Kita perlu melihat bahawa jalannya sempit, dan pintunya sesak. Tetapi apabila kita melalui pintu yang sesak itu, keluasaannya tidak terbatas.” Manuscript Releases, jilid 20, 217.

The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.

Jalan Islam dari celaka ketiga ialah jalan Bileam dan keledai itu. Jalan kuda murka Islam itu, yakni keempat angin pertikaian Yohanes, angin keras Yesaya, dan “angin” atau “nafas” Yehezkiel yang datang dari keempat angin, menempuh suatu jalan dari 9/11 yang menuju kepada pintu yang “sempit” dan “lurus.” Pintu yang sempit itu ialah tanda jalan ketiga dari Bileam dan keledai itu.

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

> Malaika wa Bwana akaendelea mbele, akasimama mahali penye njia nyembamba, pasipokuwa na nafasi ya kugeukia kulia wala kushoto. Punda yule alipomwona malaika wa Bwana, akaanguka chini ya Balaamu; hasira ya Balaamu ikawaka, akampiga yule punda kwa fimbo. Naye Bwana akaufungua kinywa cha yule punda, naye akamwambia Balaamu, Nimekutenda nini, hata umenipiga mara hizi tatu? Hesabu 22:26–28.

The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.

Jalan bagi celaka ketiga, yaitu kehancuran Islam, bermula pada 9/11 ketika Wahyu 18:1–3 digenapi.

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “꞉꞉ ꞉ ꞉ ꞉ ꞉? ꞉꞉ ꞉ ꞉ ꞉ ꞉꞉. ꞉꞉ ꞉, ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉, ꞉ ꞉ ꞉, ‘꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉! ꞉꞉ ꞉꞉ ꞉꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉꞉ ꞉! ꞉꞉ ꞉꞉ ꞉꞉ 18:1–3 ꞉꞉ ꞉꞉.’ ꞉꞉ ꞉꞉ ꞉꞉ 18 ꞉꞉ ꞉ ꞉ ꞉꞉ ꞉ ꞉ ꞉ ꞉ ꞉꞉. ꞉꞉ ꞉꞉ ꞉꞉ ꞉ ꞉꞉ ꞉ ꞉ ꞉ ꞉, ꞉꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉꞉ ꞉꞉ ꞉ ꞉꞉ ꞉ ꞉ ꞉꞉. ꞉꞉ ꞉ ꞉꞉ ꞉꞉ ꞉꞉, ꞉꞉ ꞉꞉ ꞉ ꞉ ꞉ ꞉. ꞉꞉ ꞉꞉ ꞉꞉ ꞉ ꞉꞉, ꞉꞉ ꞉꞉ ꞉꞉ ꞉꞉ ꞉ ꞉꞉, ꞉꞉ ꞉ ꞉ ꞉ ꞉. ꞉ ꞉꞉ ꞉ ꞉ ꞉ ꞉ ꞉꞉ ꞉ ꞉꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉.” Review and Herald, July 5, 1906.

The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and according to Joel, “cut off.” The other class is represented as never being ashamed, and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.

ဤမေးခွန်းသည် ဆက်လက်တည်ရှိနေသည်—အဘယ်ကြောင့် Nashville နည်း။ Nashville ၏ မီးလုံးများသည် Adventism အတွင်းရှိ အတန်းအစားတစ်ရပ်သည် အရှက်ကွဲ၍ Joel ၏အဆိုအရ “ဖြတ်တောက်ခံရ” သည့် ပရောဖက်ပြုဆိုင်ရာ အခြေအနေတစ်ရပ်ကို ကိုယ်စားပြုသည်။ အခြားအတန်းအစားကိုမူ အရှက်မကွဲသည့်သူများ၊ ဝမ်းမြောက်ခြင်းနှင့် ပြည့်စုံသောသူများအဖြစ် ကိုယ်စားပြုထားသည်။ ထိုပရောဖက်ပြုဆိုင်ရာ ဝမ်းမြောက်ခြင်းသည် Nashville နှင့် အမေရိကန်ပြည်ထောင်စုအပေါ် ကျရောက်လာသည့် တရားစီရင်ခြင်းကြောင့် မဟုတ်ဘဲ၊ ပုံဥပမာထဲတွင် ဆီရှိသူများနှင့် ဆီမရှိသူများအကြား ကိုယ်စားပြုဖော်ပြထားသည့် အပြစ်ကင်းကြောင်း ထင်ရှားစေခြင်းအတွက် ဖြစ်သည်။ ဆီ၌ သင်္ကေတအဓိပ္ပာယ်များစွာ ဆက်နွှယ်လျက်ရှိသော်လည်း၊ ဆီ၏ အဓိကအဓိပ္ပာယ်တစ်ရပ်မှာ သန်းခေါင်အော်သံ၏ သတင်းစကားပင် ဖြစ်သည်။ ထိုသတင်းစကားသည် ၂၀၂၃ ခုနှစ်အဆုံးတွင် တဖြည်းဖြည်းချင်း တံဆိပ်ဖြည်ဖော်ထုတ်ခြင်းကို စတင်ခံခဲ့ရပြီး၊ လက်ခံသည်ဖြစ်စေ ငြင်းပယ်သည်ဖြစ်စေ ဖြစ်နိုင်သော အသိပညာတိုးပွားမှုကို ကိုယ်စားပြုခဲ့သည်။ Hosea သည် ထိုအသိပညာကို ငြင်းပယ်သူများသည် ဘုရားသခင်၏ ယဇ်ပုရောဟိတ်များအဖြစ်မှ ငြင်းပယ်ခံရကြောင်းကို ရှင်းလင်းစွာ ဖော်ပြထားသည်။ Peter သည် Nashville ၏ မီးလုံးများကို နားလည်သဘောပေါက်သောအခါ Leviticus နှစ်ဆယ့်သုံး၏ ဖွဲ့စည်းပုံအလယ်ဗဟိုတွင် တည်ရှိနေပြီး၊ သုံးဆယ် ဟူသော ကိန်းဂဏန်းသည် ယဇ်ပုရောဟိတ်များ၏ သင်္ကေတတစ်ရပ် ဖြစ်သည်။

> My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

> Umat-Ku binasa karena kurangnya pengetahuan; karena engkau telah menolak pengetahuan, Aku pun akan menolak engkau, sehingga engkau tidak lagi menjadi imam bagi-Ku; oleh sebab engkau telah melupakan hukum Allahmu, Aku juga akan melupakan anak-anakmu. Hosea 4:6.

The issue of “knowledge” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.

Tšhila ya “tsebo” goba go hloka yona ke ye nngwe ya ditherešo tše di amanago le go fihla ga dibolo tša mollo tša Nashville. “Tsebo” ya boporofeta goba go hloka yona e swaya mathomo a kgoeletšo ya selelo sa bošego-gare, gomme nako yeo e felela tabeng ya go kwa Lentšu la Modimo, bjalo ka ge go emelwa ke taba ya Sabatha le Sontaga. Kriste ka mehla o bontšha bofelo ka mathomo, gomme mathomong go kwa Lentšu la Modimo e be e le molaetša wa temošo wo o filwego Adama le Efa serapeng.

The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.

Perkara ketaatan pada akhir zaman tidak boleh dibatasi kepada satu taman sahaja jika “setiap bangsa akan terlibat,” sebagaimana dikatakan oleh Sister White. Isu Sabat dan Ahad ialah pengulangan ujian permulaan Adam dan Hawa di taman, yang diulangi di seluruh dunia pada akhir zaman. Ujian itu bermula pada hukum Ahad di Amerika Syarikat, yang juga merupakan penutup tempoh pemberitaan seruan tengah malam.

The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge or the lack thereof, is finalized at the Nashville attack. The litmus test, of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.

गो येसू क्राइष्ट आउने चेतावनीको सन्देशको घोषणा केवल तिनीहरूद्वारा दिइन्छ जसले 2023 को अन्त्यमा सुरु भएको येसू क्राइष्टको प्रकाशको सन्देशको मोहर खोलिँदा प्राप्त ज्ञानको वृद्धि स्वीकार गरेका छन्। ज्ञानको, वा त्यसको अभावको, परीक्षा नाशभिल आक्रमणमा अन्तिम रूपले निर्धारित हुन्छ। 2023 मा मोहर खोलिँदा सुरु भएका तीन परीक्षामध्ये निर्णायक परीक्षण तेलमा आधारित छ, जुन त्यतिबेला मोहर खोलिएको अगमवाणीमूलक सन्देशभित्र निहित “ज्ञान” हो।

The unsealed “knowledge” tests and ultimately is manifested, as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women, that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.

“Битүүмжлэл нь тайлагдсан мэдлэг” нь гурав дахь бөгөөд лакмусын сорил болох тос мэтээр сорьдог бөгөөд эцэст нь илэрхийлэгддэг. Тэрхүү сорил нь дуулгавартай байдлын сорилоор төгсөх шөнө дундын хашхирааны мэдээний тунхаглалын үеийг эхлүүлдэг. Дуулгавартай байдлын тэр сорил нь сүмийг төлөөлдөг Ева дээр, мөн төрийг төлөөлдөг Адам дээр хэрэгждэг. Эдгээр хоёр байгууллын нэгдэл нь араатны тэмдгийг албадан мөрдүүлэх үед эцэслэгддэг. Цэцэрлэг дэх сорил бол төгсгөлийн үеийн сорил мөн. Энэ нь эрэгтэй, эмэгтэй хүмүүст хамаарах сорил бөгөөд эрэгтэй ба эмэгтэйгээр дүрслэгдэх сүм ба төрийн нэгдлийг хамардаг. Эцсийн дуулгавартай байдлын сорил руу хөтлөх тайлагдсан анхааруулах мэдээ нь сайн ба муугийн “мэдлэг”-ийн модоор төлөөлөгддөг.

Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education, it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.

நிலமிருகத்தின் தேசத்தில் கிரேக்கக் கல்வியின் சின்னமாக நாஷ்வில் உள்ளது. கிரேக்கக் கல்வி பொய்யான கல்வியாகும்; அது தீய அறிவாகும்; நல்ல அறிவோ உண்மையான கல்வியாகும். எல்லன் வைட் நிறுவன வாரியமாக ஒருபோதும் இணங்கிப் பங்கேற்ற ஒரே அமைப்பு நாஷ்விலில் அமைந்திருந்த மெடிசன் கல்லூரியே ஆகும்; நாஷ்வில் “தெற்கின் அதேன்ஸ்” என்று அழைக்கப்படுகிறது. நாஷ்வில் என்பது கிரேக்க, அதாவது பொய்யான கல்வியின் சின்னமாகும். பொய்யான கல்வி பொய்யான அறிவாகும். நாஷ்விலின் முக்கியத்துவம் நியூயார்க் நகரமும் பென்டகனும் குறிக்கும் சின்னார்த்தத்துடன் ஒப்பாக இருக்கிறது.

We will continue these things in the next article.

Ри дугум матенг я онарарак куузе нӥмад вичкылэн артын гожтэтын.

## Manuscript 188, 1905

ხელნაწერი 188, 1905

> “When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

> “Ndzi ri eNashville, a ndzi vulavula ni vanhu, kutani enkarhini wa vusiku, ku ve ni bolo leyikulu ya ndzilo leyi nga ta hi ku kongoma yi huma etilweni yi fika yi tshama eNashville. A ku ri ni malangavi lama humaka eka bolo yoleyo kukota miseve; tiyindlu a ti ri karhi ti lovisiwa; tiyindlu a ti ri karhi ti tsekatseka ti tlhela ti wa. Van’wana va vanhu va hina a va yime kwalaho. Va te, ‘Hi swona leswi a hi swi languterile, a hi swi languterile leswi.’ Van’wana a va ri karhi va wringa mavoko hi ku twa ku vava lokukulu naswona va huwelela eka Xikwembu va kombela tintswalo. Va te, ‘A wu swi tiva, a wu swi tiva leswaku leswi a swi ta, kambe a wu vangi na rito ro hi tsundzuxa!’ A va languteka onge va nga va handzulela swiphemu, loko va ehleketa leswaku a va si tshama va va byela kumbe ku va nyika xitsundzuxo ni xin’we nikatsongo.” Manuscript 188, 1905.

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