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# The Book of Daniel - Number One-Hundred and Twenty-Four

Kitab Daniel — Nombor Seratus Dua Puluh Empat

Unveiling Daniel 11:40 – A Prophetic Examination of Historical Parallels and Future Events

Membuka Daniel 11:40 – Suatu Penelaahan Profetik terhadap Persamaan Sejarah dan Peristiwa Masa Depan

Author

Jeff Pippenger

Published

March 8, 2024

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We are taking time to set forth the structure of Daniel chapter eleven, as we address verse forty. Verse forty is the parallel of verse fourteen of Daniel chapter eight, in the prophetic sense that the light, which Christ, as the Lion of the tribe of Judah unsealed in 1798, was based upon Daniel chapter eight verse fourteen, so too, the light which He unsealed in 1989 was based upon verse forty.

Re nka nako go tlhalosa popego ya Daniele kgaolo ya lesome le bongwe, ge re dutše re swara temana ya masomenne. Temana ya masomenne ke se se lebanego le temana ya lesomenne ya Daniele kgaolo ya seswai, ka tlhaloganyo ya boporofeta ya gore seetša seo Kriste, bjalo ka Tau ya moloko wa Juda, a se utolotšego ka 1798, se be se theilwe godimo ga Daniele kgaolo ya seswai temana ya lesomenne; ka mo go swanago, seetša seo a se utolotšego ka 1989 se be se theilwe godimo ga temana ya masomenne.

As we have pointed out, but not actually addressed in a previous article, when employing the latter rain methodology of “line upon line,” verse forty sets forth two distinct lines, for it contains the time of the end for both the movement of the first angel and the movement of the third angel.

Sebagaimana telah kami nyatakan, tetapi belum kami bahas secara langsung dalam artikel sebelumnya, apabila menggunakan metodologi hujan akhir “garis demi garis,” ayat empat puluh menetapkan dua garis yang berbeda, karena ayat itu memuat waktu kesudahan bagi pergerakan malaikat pertama maupun pergerakan malaikat ketiga.

When we bring together verse forty’s time of the end in 1798, and its time of the end in 1989, we find that Daniel chapter eight, verse fourteen, aligns with Daniel chapter eleven, verse forty, for they both represent the knowledge that is unsealed in the prophetic history of the three angels of Revelation fourteen. They are also connected by the fact that verse fourteen is the “mareh” vision of Christ’s sudden “appearance” to the temple, and verse forty is the “chazon” vision of the twenty five hundred and twenty years of prophetic history. One is a point in time, the other is a period of time.

عندما نجمع معًا «زمن النهاية» في الآية الأربعين عام 1798، و«زمن النهاية» فيها عام 1989، نجد أن دانيال، الإصحاح الثامن، الآية الرابعة عشرة، يتوافق مع دانيال، الإصحاح الحادي عشر، الآية الأربعين، لأن كليهما يمثّل المعرفة التي فُكّ خَتْمُها في التاريخ النبوي للملائكة الثلاثة في رؤيا 14. وهما أيضًا مرتبطان بحقيقة أن الآية الرابعة عشرة هي رؤيا «mareh» لظهور المسيح المفاجئ إلى الهيكل، وأن الآية الأربعين هي رؤيا «chazon» لألفين وخمسمائة وعشرين سنة من التاريخ النبوي. أحدهما نقطة زمنية، والآخر فترة زمنية.

One represents the restoration and cleansing of the temple, the other the destruction and trampling down of the temple. One represents the twenty-three hundred years, and the other the twenty-five hundred and twenty years. One is represented by the river Ulai, the other by the river Hiddekel. One represents humanity, the other represents divinity. Rightly understood, verse forty in connection with verse fourteen is amazingly profound. 1798 represents the work of divinity, and 1989 represents the rebellion of humanity.

Satu melambangkan pemulihan dan pentahiran Bait Suci, yang lain kebinasaan dan penginjakan Bait Suci. Satu melambangkan dua ribu tiga ratus tahun, dan yang lain dua ribu lima ratus dua puluh tahun. Satu digambarkan oleh sungai Ulai, yang lain oleh sungai Hiddekel. Satu melambangkan kemanusiaan, yang lain melambangkan keilahian. Jika difahami dengan benar, ayat empat puluh dalam hubungannya dengan ayat empat belas adalah sangat mendalam. Tahun 1798 melambangkan pekerjaan keilahian, dan tahun 1989 melambangkan pemberontakan kemanusiaan.

We identified in the previous article that the description of the conquering of three obstacles by the king of the north is represented in a sequential fashion, but that the actual application of the events portrayed need to be carefully applied, for verses forty-two through and including verse forty-four, are actually aligned with verse forty-one, which is the soon-coming Sunday law in the United States. It is there that the threefold union is accomplished, and there where the loud cry message of the “east” and “north” begins.

Dalam artikel yang lalu, kita telah mengenal pasti bahawa gambaran tentang penaklukan tiga halangan oleh raja negeri utara dipersembahkan secara berturutan; namun, penerapan sebenar peristiwa-peristiwa yang digambarkan itu perlu dilakukan dengan cermat, kerana ayat empat puluh dua hingga termasuk ayat empat puluh empat sebenarnya sejajar dengan ayat empat puluh satu, iaitu undang-undang Ahad yang akan segera datang di Amerika Syarikat. Di situlah kesatuan tiga serangkai itu tercapai, dan di situlah pekabaran seruan keras dari “timur” dan “utara” bermula.

In Daniel eleven, it has been recognized by Adventist students through the years that Daniel employs a specific technique in his illustrations of Rome. Uriah Smith takes note of it in the book Daniel and Revelation. Daniel first identifies how Rome takes control of the world, and then in the following verses he drops back to the beginning of the history identifying the political conquering, and identifies how Rome interacts with God’s people during that very same history. Then ultimately, he identifies how Rome comes to its end. The principal Daniel employs is called, “repeat and enlarge.”

Dalam Daniel sebelas, telah diakui oleh para pelajar Advent selama bertahun-tahun bahwa Daniel menggunakan suatu teknik khusus dalam penggambarannya tentang Roma. Uriah Smith mencatat hal itu dalam buku *Daniel and Revelation*. Daniel mula-mula menunjukkan bagaimana Roma mengambil alih kendali dunia, lalu dalam ayat-ayat berikutnya ia kembali ke permulaan sejarah itu dengan menandai penaklukan politiknya, serta menunjukkan bagaimana Roma berinteraksi dengan umat Allah selama sejarah yang sama itu. Kemudian, pada akhirnya, ia menunjukkan bagaimana Roma mencapai kesudahannya. Prinsip yang digunakan Daniel disebut, “mengulangi dan memperluas.”

This three-step technique is identified in verses forty to forty-five. Verses forty to forty-three, identify the three-step process of Modern Rome capturing planet earth, then in verse forty-four, Daniel drops back to verse forty-one, when the “tidings” that are then proclaimed by the ensign of the one hundred and forty-four thousand, and when the papacy then goes forth with great fury to destroy and utterly make away many. Then in verses forty-five, and chapter twelve, verse one, the papacy comes to his end with none to help, between the seas and the glorious holy mountain, as human probation closes.

তিন-ধাপের এই পদ্ধতিটি চল্লিশ থেকে পঁয়তাল্লিশ পদে চিহ্নিত করা হয়েছে। চল্লিশ থেকে তেতাল্লিশ পদে, আধুনিক রোমের সমগ্র পৃথিবী অধিকার করার এই তিন-ধাপের প্রক্রিয়াটি নির্দেশ করা হয়েছে; তারপর চুয়াল্লিশ পদে, দানিয়েল আবার একচল্লিশ পদের প্রসঙ্গে ফিরে যান, যখন “সংবাদ” তখন এক লক্ষ চুয়াল্লিশ হাজারের নিশানের দ্বারা ঘোষিত হয়, এবং যখন পাপাসি তখন বহু লোককে বিনষ্ট ও সম্পূর্ণরূপে উচ্ছিন্ন করার জন্য মহা ক্রোধে অগ্রসর হয়। পরে পঁয়তাল্লিশ পদে এবং দ্বাদশ অধ্যায়ের প্রথম পদে, মানবীয় অনুগ্রহ-সময় সমাপ্ত হওয়ার সঙ্গে সঙ্গে, সমুদ্রসমূহের মধ্যবর্তী স্থানে ও মহিমান্বিত পবিত্র পর্বতের নিকটে, পাপাসির পরিণতি ঘটে, এবং তাকে সাহায্য করার কেউ থাকে না।

In verse thirty, of Daniel eleven, we find the beginning of a history that Sister White quotes word for word through to verse thirty-six, and then writes, “scenes similar to those described in these verses will take place.” Verse thirty and thirty-one identify the historical transition from pagan Rome to papal Rome as the fourth and fifth kingdoms of Bible prophecy, respectively. Verse thirty-one describes the history which represents how papal Rome was placed upon the throne of the earth in the year 538.

Dalam ayat tiga puluh, dari Daniel sebelas, kita mendapati permulaan suatu sejarah yang dipetik oleh Sister White kata demi kata hingga ayat tiga puluh enam, lalu beliau menulis, “adegan-adegan yang serupa dengan yang digambarkan dalam ayat-ayat ini akan berlaku.” Ayat tiga puluh dan tiga puluh satu mengenal pasti peralihan sejarah daripada Rom kafir kepada Rom kepausan sebagai kerajaan keempat dan kelima dalam nubuatan Alkitab, masing-masing. Ayat tiga puluh satu menerangkan sejarah yang melambangkan bagaimana Rom kepausan ditempatkan di atas takhta bumi pada tahun 538.

In verse thirty-one, the first thing identified is when Clovis, king of the Franks (modern France), stood up for the papacy in the year 496. Clovis then converted from outright paganism to the hidden paganism of Catholicism (the religion of his wife Clotilda). He then dedicated his throne to lifting up the papacy to the throne of the earth. Clovis was represented by the “arms,” in the verse, for he dedicated his arm of military might and his arm of monetary might to the work he then undertook.

Dalam ayat tiga puluh satu, perkara pertama yang dikenal pasti ialah apabila Clovis, raja orang Franka (Perancis moden), bangkit membela kepausan pada tahun 496. Clovis kemudian bertobat daripada kekafiran terang-terangan kepada kekafiran tersembunyi Katolikisme (agama isterinya, Clotilda). Dia kemudian mempersembahkan takhtanya untuk meninggikan kepausan kepada takhta bumi. Clovis dilambangkan oleh “lengan-lengan” dalam ayat itu, kerana dia telah mempersembahkan lengan kekuatan tenteranya dan lengan kekuatan kewangannya kepada pekerjaan yang kemudian diusahakannya.

Clovis’ initial work represented the work of all the kings of formerly pagan Europe who were destined to provide various supports for the whore of Rome as the history unfolded. Clovis, and thereafter France, was anointed by the Catholic church with the title of the first-born of the Catholic church, and also the eldest daughter of the Catholic church. He was the symbol of the first of many kings to commit fornication with the whore of Tyre.

Peb taub num thawj zaug ntawm Clovis sawv cev rau tej hauj lwm ntawm txhua tus vajntxwv ntawm teb chaws Europe uas yav tas los yog haiv neeg pe dab qhuas, cov uas raug teem tseg kom muab ntau yam kev txhawb nqa rau tus niam ntiav ntawm Loos raws li keeb kwm nthuav mus. Clovis, thiab tom qab ntawd ces Fabkis, tau raug lub Koom Txoos Kas Tos Liv pleev tsa nrog lub npe tias yog thawj-yug ntawm lub Koom Txoos Kas Tos Liv, thiab kuj yog tus ntxhais hlob ntawm lub Koom Txoos Kas Tos Liv. Nws yog lub cim ntawm thawj tus ntawm ntau tus vajntxwv uas yuav mus ua nkauj ua nraug nrog tus niam ntiav ntawm Tyre.

In this prophetic sense Clovis had been represented by Ahab, who also had committed fornication with Jezebel (symbol of the Catholic church in the book of Revelation), and who was also the premier king of ten tribes, as Clovis became the premier symbol of the ten horns (see Daniel chapter seven) of pagan Rome. Those kings of Europe would ultimately establish the whore of Babylon on the throne of the earth. In this sense Ahab, and Clovis both represent the United States, who commits fornication with the papacy in the last days.

Dalam pengertian nubuatan ini Clovis telah dilambangkan oleh Ahab, yang juga telah berzinah dengan Izebel (lambang gereja Katolik dalam kitab Wahyu), dan yang juga adalah raja utama atas sepuluh suku, sebagaimana Clovis menjadi lambang utama dari sepuluh tanduk (lihat Daniel pasal tujuh) Roma kafir. Raja-raja Eropa itu pada akhirnya akan menegakkan pelacur Babel di atas takhta bumi. Dalam pengertian ini Ahab dan Clovis keduanya melambangkan Amerika Serikat, yang melakukan perzinahan dengan kepausan pada akhir zaman.

Ronald Reagan began the fornication, and it will be the last president that forces the other nine kings of the United Nations to also commit the same act. Reagan was president at the time of the end in 1989, and he therefore must prophetically represent the last president in the history where the other nine kings accomplish the same act, for Jesus always illustrates the end of a thing with the beginning of a thing. Reagan was a wealthy, well-known media personality, highly recognized for his own peculiar style of speaking, who initially was in the Democratic party, who eventually switched to the Republican party.

Ronald Reagan memulakan perzinaan itu, dan presiden yang terakhir itulah yang akan memaksa sembilan raja lain dalam Pertubuhan Bangsa-Bangsa Bersatu untuk turut melakukan perbuatan yang sama. Reagan ialah presiden pada waktu pengakhiran pada tahun 1989, dan oleh itu secara nubuatan dia mesti mewakili presiden terakhir dalam sejarah apabila sembilan raja yang lain melaksanakan perbuatan yang sama, kerana Yesus sentiasa menggambarkan pengakhiran sesuatu dengan permulaannya. Reagan ialah seorang tokoh media yang kaya dan terkenal, yang sangat dikenali kerana gaya pertuturannya yang tersendiri, yang pada mulanya berada dalam Parti Demokrat, yang akhirnya beralih kepada Parti Republikan.

In verse thirty-one, the arms that stood for the papacy would pollute the sanctuary of strength. Prophetically the sanctuary of strength for both pagan Rome and papal Rome was the City of Rome. This is based upon the fact that both Rome’s ruled for a specific period of time from the City of Rome, and when they ruled from the City of Rome, they were essentially invincible.

Dalam ayat tiga puluh satu, lengan-lengan yang melambangkan kepausan akan menajiskan tempat kudus kekuatan. Secara nubuat, tempat kudus kekuatan bagi Roma kafir maupun Roma kepausan adalah Kota Roma. Hal ini didasarkan pada kenyataan bahwa kedua Roma itu memerintah selama suatu jangka waktu tertentu dari Kota Roma, dan ketika mereka memerintah dari Kota Roma, pada dasarnya mereka tidak terkalahkan.

Pagan Rome began its three hundred and sixty year rule at the Battle of Actium, in the year 31 BC. Daniel chapter eleven, verse twenty-four identifies that they would forecast their devices from their stronghold, which was the City of Rome, for a “time.” A prophetic “time,” is three hundred and sixty years, and three hundred and sixty years after the Battle of Actium, where Antony and Cleopatra were defeated, Constantine moved out of the City of Rome to the City of Constantinople and the period of pagan Rome’s invincibility was over.

Roma Kafir memulakan pemerintahannya selama tiga ratus enam puluh tahun pada Pertempuran Actium, pada tahun 31 SM. Daniel fasal sebelas, ayat dua puluh empat mengenal pasti bahawa mereka akan merancang tipu daya mereka dari kubu pertahanan mereka, iaitu Kota Roma, selama satu “masa.” Satu “masa” nubuat ialah tiga ratus enam puluh tahun, dan tiga ratus enam puluh tahun selepas Pertempuran Actium, tempat Antony dan Cleopatra ditewaskan, Constantine berpindah keluar dari Kota Roma ke Kota Constantinople, lalu berakhirlah tempoh kebal Rome kafir.

When the third geographical obstacle for papal Rome (the Goths), were driven out of the City of Rome in the year 538, papal Rome’s twelve hundred and sixty year rule of supremacy began and continued until 1798, when the pope was removed from the City of Rome, thus delivering the prophetic deadly wound to the papal beast, and in the next year, 1799, that pope (the woman who had ridden the beast) died in captivity.

Bila rintangan geografi yang ketiga bagi Roma kepausan (orang Goth), telah dihalau keluar dari Kota Roma pada tahun 538, pemerintahan supremasi Roma kepausan selama seribu dua ratus enam puluh tahun bermula dan berterusan hingga tahun 1798, apabila paus disingkirkan dari Kota Roma, lalu dengan demikian mendatangkan luka maut nubuat kepada binatang kepausan itu, dan pada tahun berikutnya, 1799, paus itu (perempuan yang telah menunggang binatang itu) mati dalam tawanan.

The arms (Clovis) which stood for the papacy were to pollute the sanctuary of strength, and Constantine began that work by philosophically identifying the city as a lesser city than Constantinople, and from that point on, the warfare of that history that was carried out by the enemies of Rome was always focused upon attacking the City of Rome, and by the year 476, there was never again an actual Roman descendant that ruled in the city, until the year 538, when the city became the sanctuary of strength for papal Rome.

ආයුධ (ක්ලෝවිස්), ඒවා පාප්ත්වය සඳහා නියෝජනය කළ බැවින්, ශක්තියේ ශුද්ධස්ථානය අපවිත්‍ර කිරීමට යෙදවිය යුතුව තිබුණි; කොන්ස්ටන්ටීන් එම ක්‍රියාව ආරම්භ කළේ, දාර්ශනික වශයෙන්, එම නගරය කොන්ස්ටන්ටිනොපලයට වඩා අඩු නගරයක් ලෙස හඳුනා දීමෙනි. එතැන් පටන්, රෝමයේ සතුරන් විසින් ක්‍රියාත්මක කරන ලද එම ඉතිහාසයේ යුද්ධකාරී ක්‍රියා සෑමවිටම රෝම නගරයට ප්‍රහාර එල්ල කිරීම කෙරෙහිම යොමු වී තිබුණි; ක්‍රි.ව. 476 වසර වන විට, ක්‍රි.ව. 538 වසර වන තෙක්—එනම්, එම නගරය පාප් රෝමය සඳහා ශක්තියේ ශුද්ධස්ථානය වූ කාලය දක්වා—නගරය තුළ ආණ්ඩු කළ සැබෑ රෝම වංශජයෙකු යළි කිසිදා නොසිටියේය.

Ahab, Clovis, and France typify the United States, and the United States’ sanctuary of strength is the Constitution of the United States. That document is a divine document, and it is a waymark of prophetic history. Since Ronald Reagan stood up for the papacy in the history leading up to 1989, the Constitution has been under a constant escalating attack, as was the sanctuary of strength in the demise and fall of pagan Rome. When the soon coming Sunday law in the United States is enforced, the Constitution will be fully overthrown. From the time of Reagan until that Sunday law, the history from the year 330 to 538 is repeated. In the year 538, the papacy was placed upon the throne, thus typifying the healing of its deadly wound at that Sunday law.

Ahab, Clovis, dan Perancis melambangkan Amerika Syarikat, dan tempat kudus kekuatannya bagi Amerika Syarikat ialah Perlembagaan Amerika Syarikat. Dokumen itu ialah suatu dokumen ilahi, dan ia merupakan suatu penanda jalan dalam sejarah nubuatan. Sejak Ronald Reagan membela kepausan dalam sejarah yang menuju kepada tahun 1989, Perlembagaan telah berada di bawah serangan yang berterusan dan semakin memuncak, sebagaimana tempat kudus kekuatan itu dalam kemerosotan dan kejatuhan Rom pagan. Apabila undang-undang Ahad yang akan segera datang di Amerika Syarikat dikuatkuasakan, Perlembagaan akan digulingkan sepenuhnya. Dari zaman Reagan hingga kepada undang-undang Ahad itu, sejarah dari tahun 330 hingga 538 diulangi. Pada tahun 538, kepausan ditempatkan di atas takhta, dengan demikian melambangkan penyembuhan luka mautnya pada undang-undang Ahad itu.

The period from Ronald Reagan to the Sunday law is a prophetic period that is specifically identified by God’s prophetic Word. The “arms,” represented by Clovis were also to take away “the daily,” from the formerly pagan kingdom of the Roman Empire. The religion of the empire had been pagan from the very outset, and Clovis began the work of replacing the religion of open paganism with the religion of Catholicism, which is simply cloaked paganism.

Nako ea go tloga go Ronald Reagan go ya molaong wa Sontaga ke nako ya boporofeta yeo e hlaolwago ka go lebanya ke Lentšu la boporofeta la Modimo. “Matsogo,” ao a emelwago ke Clovis, le ona a be a swanetše go tloša “sa ka mehla,” mmušong wa kgale wo e kilego ya ba wa boheitene wa Mmušo wa Roma. Bodumedi bja mmušo bo be bo le bja boheitene go tloga mathomong-thomong, gomme Clovis a thoma modiro wa go tšeela bodumedi bja boheitene bjo bo lego pepeneneng legato ka bodumedi bja Bokatholika, bjoo e lego boheitene bjo bo ikgakilego feela.

The United States fully removes the religion of Protestantism when it enforces the mark of papal authority at the soon coming Sunday law, for the only definition of the word “Protestant,” is to protest Rome. If you accept the mark of Rome’s authority, you are not protesting Rome. In Amos chapter three, verse three, Amos asks the rhetorical question: “Can two walk together, except they be agreed?”

United States e a tlosa bodumedi jwa Boporotestanta ka botlalo fa e tlhagisa letshwao la taolo ya bopapa mo molaong wa Tshipi o o tlang ka bonako, gonne tlhaloso e le esi fela ya lefoko “Moporotestanta” ke go ganetsa Roma. Fa o amogela letshwao la taolo ya Roma, ga o ganetse Roma. Mo go Amose kgaolo ya boraro, temana ya boraro, Amose o botsa potso ya puo fela: “A ba babedi ba ka tsamaya mmogo, fa e se gore ba dumalane?”

> “In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the Papacy to regain in Protestant America the supremacy which she has lost in the Old World.” The Great Controversy, 573.

> “အမေရိကန်ပြည်ထောင်စုအတွင်း ယခုလက်ရှိ ဖြစ်ပေါ်လျက်ရှိသော လှုပ်ရှားမှုများ၌ အသင်းတော်၏ အဖွဲ့အစည်းများနှင့် ကျင့်သုံးပုံများအတွက် နိုင်ငံတော်၏ အထောက်အပံ့ကို ရရှိစေရန် ကြိုးပမ်းနေကြရာတွင် ပရိုတက်စတင့်များသည် ပုပ်ရဟန်းအယူဝါဒကို လိုက်နာသူများ၏ ခြေရာအတိုင်း လိုက်လျှောက်နေကြသည်။ ထို့ထက်မက၊ သူတို့သည် ပုပ်ရဟန်းအာဏာစနစ်အား ကမ္ဘာဟောင်း၌ ဆုံးရှုံးခဲ့ရသော အထွတ်အမြတ်အာဏာကို ပရိုတက်စတင့်အမေရိက၌ ပြန်လည်ရယူစေရန် တံခါးဖွင့်ပေးနေကြသည်။” The Great Controversy, 573.

When the religion of paganism was taken away as the official religion of the realm in the year 508, it typified that the restraint, represented by Paul in Second Thessalonians chapter two had been taken away in advance of the revealing of the man of sin at the soon coming Sunday law in the United States. The subjection of the openly pagan religion, transitioning to the hidden pagan religion of Catholicism did not happen instantly, and it is marked in history as beginning with Clovis’ conversion to Catholicism in the year 496, and fully accomplished by the year 508.

Nenggak am·gipa songnoksaniko songnokni rasmi torom ong·aoniko bilsi 508-o ra·angahaon, ua, United States-o re·baenggipa Sunday law-o papni mande parakgipa ong·na skanggipa somoio, Paul-ni minggimin 2 Thessalonika ki·tapni 2-gipa odhaio donggipa sikpilani ra·angako mesokaha. Rongtalgipa pagan toromni ning·tugipa Catholicism-onggipa pagan toromona dingtangani rang·sanan ong·ja, aro uani a·gilsakni itihaso Clovis-ni bilsi 496-o Catholicism-o pilakani baksa a·bachenggipa ine chinatako man·a, aro bilsi 508-o chu·sokgipa ong·aha.

Thus, from the Reagan years, beginning in 1989, until the soon coming Sunday law, genuine Protestantism will be fully restrained in the United States. At that time the Constitution, the “sanctuary of strength” for the United States, will be overturned, and the fourth work of the “arms” of verse thirty-one will be accomplished, as the “arms” then place the papacy upon the throne of the earth, as was the case in the year 538.

Baswi kuta ku myaka ya Reagan, okutandikira mu 1989, okutuusa ku tteeka ly’Olwokuna erijja mu bbanga ttono, Obupolotesitante obw’amazima bunaabeera busibiddwa ddala mu Amerika. Mu biro ebyo Ssemateeka, “ekifo eky’obuddukiro obw’amaanyi” eri Amerika, alisuulibwa, era omulimu ogwokuna ogw’“emikono” egy’omu lunyiriri amakumi asatu mu lumu gulituukirizibwa, nga “emikono” egyo olwo giteeka obwapapa ku ntebe y’ensi, nga bwe kyali mu mwaka 538.

Once the papacy took the throne in the year 538, the narrative in Daniel switches from describing how the papacy captured the world, to the subject of how the papacy persecuted God’s people in that history. In verse fourteen, of chapter ten of Daniel, Gabriel had informed Daniel that the purpose of the vision he was about to present was to demonstrate “what would befall God’s people in the latter days.”

Hang leh a kum 538-ah lalṭhutthlêng a neih hnuah chuan, Daniela lehkhabuah thu sawi dân a thlak a; lalṭhutthlêngin khawvêl a lo hneh dân sawina atangin, chumi hun chhûngah Pathian mite a tihduhdah dân thu lamah a chuyển. Daniel bung 10 châng 14-ah chuan, Gabriela’n Daniela hnênah a sawi tawh a, a hmuhna a lo entîr tûr chhan chu “hnuhnûnga ni-ah Pathian mite chunga thil lo thleng tûrte” a târ lang tûrin a ni tih.

> Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:14.

> Sasa nimekuja kukufahamisha yatakayowapata watu wako katika siku za mwisho; kwa maana maono bado ni ya siku nyingi. Danieli 10:14.

Verse thirty-two through to verse thirty-six are the verses that Sister White directly say will be repeated, and those verses describe the persecution of the twelve hundred and sixty year rule of the papacy from the time it was placed on the throne in the year 538, until it received its deadly wound in 1798.

Ayat tiga puluh dua hingga ayat tiga puluh enam ialah ayat-ayat yang Sister White nyatakan secara langsung akan berulang, dan ayat-ayat tersebut menggambarkan penganiayaan di bawah pemerintahan kepausan selama seribu dua ratus enam puluh tahun, sejak ia didudukkan di atas takhta pada tahun 538, sehingga ia menerima luka yang mematikan pada tahun 1798.

> And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. Daniel 11:32–36.

> Dan orang-orang yang berbuat fasik terhadap perjanjian itu akan dibinasakannya dengan kata-kata yang manis; tetapi umat yang mengenal Allahnya akan menjadi kuat dan melakukan perbuatan-perbuatan besar. Dan orang-orang yang berpengertian di antara umat itu akan memberi pengajaran kepada banyak orang; namun mereka akan rebah oleh pedang, oleh api, oleh penawanan, dan oleh perampasan, selama berhari-hari. Adapun pada waktu mereka rebah, mereka akan mendapat pertolongan yang sedikit; tetapi banyak orang akan bergabung kepada mereka dengan kata-kata yang manis. Dan beberapa dari antara orang-orang yang berpengertian itu akan rebah, untuk menguji mereka, dan untuk memurnikan, dan untuk menjadikan mereka putih, sampai pada waktu kesudahan; sebab hal itu masih menantikan waktu yang telah ditetapkan. Dan raja itu akan berbuat menurut kehendaknya sendiri; ia akan meninggikan dirinya dan membesarkan dirinya di atas setiap allah, dan akan mengucapkan perkara-perkara yang ajaib melawan Allah segala allah, dan ia akan beruntung sampai murka itu digenapi; sebab apa yang telah ditetapkan itu akan terlaksana. Daniel 11:32–36.

The verses describe the persecution of the Dark Ages, and verse thirty-six then identifies that the papacy would prosper until God’s first indignation against the northern kingdom of Israel was accomplished in 1798. Daniel first identified how the papacy was placed upon the throne of the earth, then how the papacy interacted with God’s people, and then the final fall of the papacy. Verse forty through forty-three of Daniel eleven, identifies how the papacy takes control of the world, then verse forty-four identifies how she persecutes God’s latter-day people, and then verse forty-five identifies how she comes to her final end, with none to help.

Teman-teman ayat itu menggambarkan penganiayaan pada Zaman Kegelapan, dan ayat tiga puluh enam kemudian mengenal pasti bahawa kepausan akan makmur sehingga kemurkaan pertama Tuhan terhadap kerajaan utara Israel disempurnakan pada tahun 1798. Daniel mula-mula mengenal pasti bagaimana kepausan ditempatkan di atas takhta bumi, kemudian bagaimana kepausan berinteraksi dengan umat Tuhan, dan kemudian kejatuhan terakhir kepausan. Ayat empat puluh hingga empat puluh tiga dalam Daniel sebelas mengenal pasti bagaimana kepausan mengambil alih dunia, kemudian ayat empat puluh empat mengenal pasti bagaimana ia menganiaya umat akhir zaman Tuhan, dan kemudian ayat empat puluh lima mengenal pasti bagaimana ia sampai kepada akhirnya yang terakhir, tanpa seorang pun menolongnya.

The Hebrew word “truth,” was created by the Wonderful Linguist by bringing the first, thirteenth and last letter of the Hebrew alphabet together to create the word “truth.” Thirteen is a symbol of rebellion, and the first represents the last.

Lentsoe la Seheberu la “nnete” le bopilwe ke Setsebi se Hlollang sa Dipuo ka ho kopanya tlhaku ya pele, ya leshome le metso e meraro, le ya ho qetela tsa alfabeta ya Seheberu ho bopa lentsoe la “nnete.” Leshome le metso e meraro ke letshwao la borabele, mme ya pele e emela ya ho qetela.

Verse thirty-one describes the end of pagan Rome as the fourth kingdom of Bible prophecy, and verse thirty-six identified the end of papal Rome as the fifth kingdom of Bible prophecy. Between the first description of the fall of Rome and the last description of the fall of Rome is the rebellion, represented by the papacy murdering millions of God’s people in the history between the beginning and ending. The application of these verses bears the signature of “truth.”

Ayat tiga puluh satu menerangkan berakhirnya Roma kafir sebagai kerajaan keempat dalam nubuatan Alkitab, dan ayat tiga puluh enam mengenal pasti berakhirnya Roma kepausan sebagai kerajaan kelima dalam nubuatan Alkitab. Di antara huraian pertama tentang kejatuhan Roma dan huraian terakhir tentang kejatuhan Roma terdapat pemberontakan, yang dilambangkan oleh kepausan yang membunuh berjuta-juta umat Tuhan dalam sejarah di antara permulaan dan pengakhiran itu. Penerapan ayat-ayat ini memikul tanda tangan “kebenaran.”

Verse forty to forty-five, which is illustrated by verses thirty to thirty-six, begins with the fall of the papacy, and it ends with the fall of the papacy. In the middle of the history beginning in 1798, through the close of probation is the rebellion of Modern Rome, once again murdering God’s people. The application of these verses also bear the signature of “truth,” and they align with one another to provide two witnesses which establish the “truth,” and both lines are describing Rome, which is the symbol that will “establish the vision”.

Ayat empat puluh hingga empat puluh lima, yang digambarkan oleh ayat tiga puluh hingga tiga puluh enam, bermula dengan kejatuhan kepausan, dan berakhir dengan kejatuhan kepausan. Di tengah-tengah sejarah yang bermula pada tahun 1798, hingga penutupan masa percubaan, terdapat pemberontakan Roma Moden, yang sekali lagi membunuh umat Allah. Penerapan ayat-ayat ini juga memikul tanda pengenalan “kebenaran,” dan ayat-ayat ini selaras antara satu sama lain untuk menyediakan dua saksi yang menegakkan “kebenaran,” dan kedua-dua garis ini sedang menggambarkan Roma, yang merupakan lambang yang akan “menegakkan penglihatan”.

> And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall. Daniel 11:14.

> Masa itu, banyak orang akan bangkit melawan raja negeri selatan; juga para perompak dari bangsamu akan meninggikan diri untuk menegakkan penglihatan itu; tetapi mereka akan jatuh. Daniel 11:14.

The prophetic phenomenon that Daniel employs in chapter eleven, is used more than in just verses thirty to thirty-six, and then in forty to forty-five. Verses fourteen through nineteen, identify how pagan Rome took control of the world, then verses twenty to twenty-four identify how pagan Rome dealt with God’s people, and from verse twenty-four to verse thirty the fall of pagan Rome is set forth.

Phawulelo ya vuprofeta leyi Daniyele a yi tirhisaka eka ndzima ya khume na rin’we, a yi tirhisiwi ntsena eka tindzimana ta 30 ku fika eka 36, kutani endzhaku eka ta 40 ku fika eka 45. Tindzimana ta 14 ku fika eka 19 ti kombisa hilaha Rhoma ya vukhongeri bya vamatiko yi tekeke vulawuri bya misava ha kona; kutani tindzimana ta 20 ku fika eka 24 ti kombisa hilaha Rhoma ya vukhongeri bya vamatiko yi khomeke vanhu va Xikwembu ha kona; naswona ku sukela eka ndzimana ya 24 ku fika eka ndzimana ya 30 ku vekiwa ku wa ka Rhoma ya vukhongeri bya vamatiko.

Verse fourteen is the beginning of pagan Rome and verse thirty is the end of pagan Rome. In the history represented in the middle, pagan Rome is identified as crucifying Christ, thus the rebellion of the middle identifies these verses as “truth.” Alpha and Omega placed His signature all the way through chapter eleven, of the book of Daniel.

Ayat empat belas menandai permulaan Rom kafir, dan ayat tiga puluh menandai berakhirnya Rom kafir. Dalam sejarah yang digambarkan di bahagian tengah, Rom kafir dikenal pasti sebagai pihak yang menyalibkan Kristus; oleh itu, pemberontakan di bahagian tengah mengenal pasti ayat-ayat ini sebagai “kebenaran.” Alfa dan Omega telah meletakkan tandatangan-Nya di seluruh pasal sebelas kitab Daniel.

Verse forty contains the history which begins in the Ronald Reagan years, and which identifies the alliance made between the President of the United States and the man of sin. It marks a specific period that concludes with the papacy being placed upon the throne of the earth, as it had been in the year 538. It is not a coincidence that Clovis, king of the Franks, which is modern day France, is the symbol of the United States. Clovis typified Reagan. Reagan was a symbol of Protestantism, as was Clovis a symbol of paganism.

Ka temsiam verse somkhiat ia ka histori kaba sdang ha ki snem jong u Ronald Reagan, bad kaba pynithuh ïa ka jingïateh jingïasoh kaba la thaw hapdeng u President jong ka United States bad u briew jong ka pop. Ka dak ïa ka por kaba kyrpang kaba kut da ka papacy la buh halor ka khet jong ka pyrthei, kumba ka la long ha u snem 538. Kam long ka jingïatyngkhuh bym poi pyrkhat ba u Clovis, syiem jong ki Franks, kaba long ka France ha kine ki sngi, u long ka dak jingïalam jong ka United States. U Clovis u la long ka dur lypa ïa u Reagan. U Reagan u la long ka dak jong ka Protestantism, kumba u Clovis ruh u la long ka dak jong ka paganism.

The battle in which Clovis, King of the Franks, converted to Catholicism was the Battle of Tolbiac (also known as the Battle of Zülpich or the Battle of Cologne). This battle took place in the year 496. Clovis was a pagan at the time, but during the battle, when it seemed that his forces were in danger of defeat, he prayed to the Christian God of his Catholic wife for help and made a vow that if he emerged victorious, he would convert to Christianity. Clovis did win the battle, and as a result, he and a significant portion of his Frankish warriors converted to Catholicism, marking a significant event in the Christianization of the Franks.

Pe ntwa yeo Clovis, Kgoši ya ma-Franks, a ilego a sokologela Bokatholikeng go yona e be e le Ntwa ya Tolbiac (yeo gape e tsebjago bjalo ka Ntwa ya Zülpich goba Ntwa ya Cologne). Ntwa ye e diregile ngwageng wa 496. Ka nako yeo Clovis e be e le moheitene, eupša nakong ya ntwa, ge go be go bonagala eka mabotho a gagwe a le kotsing ya go fenywa, o ile a rapela Modimo wa Bokriste wa mosadi wa gagwe wa Mokatholika gore a mo thuše, gomme a dira keno ya gore ge e ba a ka tšwa a fentše, o tla sokologela Bokriste. Clovis o ile a fenya ntwa yeo, gomme ka baka leo yena le karolo e kgolo ya bahlabani ba gagwe ba ma-Frank ba ile ba sokologela Bokatholikeng, e lego seo se swaileng tiragalo ye bohlokwa kudu ge ma-Franks a be a fetolelwa Bokriste.

Ronald Reagan, a professed Protestant, identified that his motivation for forming a secret alliance with the pope of Rome, was that he was convicted that the Soviet Union was the antichrist of Bible prophecy. In Reagan’s battle against the former Soviet Union, without recognizing his confusion about who the antichrist is, he joined with the antichrist.

Рональд Рейган, який відкрито сповідував протестантизм, визнав, що його спонуканням до створення таємного союзу з папою Риму було переконання, ніби Радянський Союз є антихристом біблійного пророцтва. У боротьбі Рейгана проти колишнього Радянського Союзу, не усвідомлюючи свого змішання щодо того, хто є антихристом, він об’єднався з антихристом.

> “Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

> “Ba ba tlhakanyang mo tlhaloganyong ya bone ya Lefoko, ba ba sa boneng bokao jwa moganetsi wa ga Keresete, ruri ba tla ipeya mo letlhakoreng la moganetsi wa ga Keresete.” Kress Collection, 105.

The United States is a twofold prophetic symbol, as represented by the two horns of the earth beast. France is also a twofold prophetic symbol, as represented by Sodom and Egypt in Revelation chapter eleven. France is the firstborn child of the papacy, and Reagan, representing the United States was the first of the ten kings of Revelation chapter seventeen in the last days to commit fornication with the whore of Tyre, who had been forgotten since 1798. She was forgotten at the time of the end in 1798, but begins to be remembered at the time of the end in 1989.

United States ke sesupo sa boporofeta se se nang le dikarolo tse pedi, jaaka go emelwa ke dinaka tse pedi tsa sebatana sa lefatshe. Fora le yone ke sesupo sa boporofeta se se nang le dikarolo tse pedi, jaaka go emelwa ke Sodoma le Egepeto mo go Tshenolo kgaolo ya bolesome le bongwe. Fora ke ngwana wa ntlha wa bopapa, mme Reagan, yo o emelang United States, e ne e le wa ntlha wa dikgosi tse di lesome tsa Tshenolo kgaolo ya bolesome le bosupa mo malatsing a bofelo go dira boaka le seaka sa Ture, yo o neng a lebetse fa e sa le ka 1798. O ne a lebetse ka nako ya bokhutlo ka 1798, mme o simolola go gopolwa gape ka nako ya bokhutlo ka 1989.

Clovis, the leader of France, marked the beginning of a period of time which led to the papacy being placed upon the throne in 538, where the papacy then passed a Sunday law at the Council of Orleans. Reagan, leader of the United States marked the beginning of a period of time which is leading to the papacy once again being placed upon the throne of the earth at the soon coming Sunday law.

Clovis, pemimpin Perancis, menandai permulaan suatu jangka waktu yang membawa kepada penempatan kepausan di atas takhta pada tahun 538, ketika kepausan kemudian menetapkan suatu undang-undang hari Minggu di Konsili Orléans. Reagan, pemimpin Amerika Syarikat, menandai permulaan suatu jangka waktu yang sedang membawa kepada kepausan sekali lagi ditempatkan di atas takhta bumi pada undang-undang hari Minggu yang akan segera datang.

France is the twofold power that placed the papacy in 538, and France, through Napoleon’s General Berthier, took the papacy off the throne in 1798. The United States places the papacy on the throne in the last days, and as the premier king of the ten kings, the United States will ultimately “make her desolate and naked, and shall eat her flesh, and burn her with fire.”

Ufaransa ni imbaraga ebyiri zashyizeho ubupapa mu mwaka wa 538, kandi Ufaransa, binyuze kuri Jenerali Berthier wa Napoleoni, bwakuye ubupapa ku ngoma mu 1798. Leta Zunze Ubumwe za Amerika zishyira ubupapa ku ngoma mu minsi ya nyuma, kandi, nk’umwami mukuru w’abami cumi, Leta Zunze Ubumwe za Amerika amaherezo “zizamugira umusaka kandi yambaye ubusa, kandi zizarya inyama ze, zimutwikishe umuriro.”

Verse forty contains the history of verse thirty-one, and identifies that the work of placing the papacy back upon the throne of the earth is represented by the period of time beginning with Ronald Reagan, and ending with the final president of the United States. That final president will have been typified by Reagan, for Jesus always illustrates the end with the beginning.

Ayat empat puluh mengandungi sejarah bagi ayat tiga puluh satu, dan mengenal pasti bahawa pekerjaan menempatkan kembali kepausan di atas takhta bumi dilambangkan oleh suatu tempoh masa yang bermula dengan Ronald Reagan dan berakhir dengan presiden terakhir Amerika Syarikat. Presiden terakhir itu telah ditipologikan oleh Reagan, kerana Yesus sentiasa menggambarkan pengakhiran melalui permulaan.

In the first verses in Daniel eleven, that prophetic history is set forth (verse two), we find the history that preceded the history of the kingdom of Greece. Greece is a symbol of the United Nations, and the one-world government of the ten kings of Revelation seventeen. Verse three in Daniel eleven, introduces Alexander the Great, and verse two, represents the history that precedes the one-world government in the last days.

Pada ayat-ayat pertama dalam Daniel sebelas, sejarah nubuatan itu dikemukakan (ayat dua); kita mendapati sejarah yang mendahului sejarah kerajaan Yunani. Yunani adalah lambang Pertubuhan Bangsa-Bangsa Bersatu, dan pemerintahan satu dunia oleh sepuluh raja dalam Wahyu tujuh belas. Ayat tiga dalam Daniel sebelas memperkenalkan Aleksander Agung, dan ayat dua melambangkan sejarah yang mendahului pemerintahan satu dunia pada akhir zaman.

In verse one, Gabriel simply identifies that he had strengthened Darius at the beginning of the kingdom of the Medes and Persians, but Gabriel had come to Daniel in chapter ten, when Cyrus the Persian, not Darius the Mede was then ruling. After clearly tying the kingdom together as a prophetic twofold kingdom of the Medes and Persians (as is France and the United States), Gabriel then introduces the history that precedes the worldwide kingdom of Alexander the Great.

Pada ayat yang pertama, Gabriel hanya menyatakan bahawa dia telah menguatkan Darius pada permulaan kerajaan orang Media dan Parsi, tetapi Gabriel telah datang kepada Daniel dalam pasal sepuluh, ketika Koresy orang Parsi, bukan Darius orang Media, sedang memerintah pada waktu itu. Setelah dengan jelas mengaitkan kerajaan itu bersama-sama sebagai suatu kerajaan nubuat yang bersifat ganda, iaitu kerajaan orang Media dan Parsi (sebagaimana Perancis dan Amerika Syarikat), Gabriel kemudian memperkenalkan sejarah yang mendahului kerajaan sedunia Aleksander Agung.

> And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> “Sekarang aku akan menunjukkan kepadamu kebenaran. Lihatlah, akan bangkit lagi tiga orang raja di Persia; dan yang keempat akan jauh lebih kaya daripada mereka semuanya; dan dengan kekuatannya oleh sebab kekayaannya ia akan menggerakkan semuanya melawan kerajaan Grecia.” Daniel 11:2.

Alpha and Omega always illustrates the end of a thing, with the beginning of a thing, and verse two speaks to the history that precedes the enforcement of the one-world government, as represented by Alexander the Great’s kingdom of Greece. Verse two, is a line of prophecy concerning the United States, which, as the two-horned power of the last days as typified by the twofold power of the Medes and Persians, and by France. The verse identifies kings that would typify presidents of the United States in the last days, who would stand up in advance of the threefold one-world government of the dragon, the beast and false prophet. Clovis paralleled Reagan as the first president in the beginning of the history that leads to placing antichrist back on the throne.

အာလဖာနှင့် အိုမီဂါသည် အရာဝတ္ထုတစ်ခု၏ အဆုံးကို၊ ထိုအရာ၏ အစနှင့်အတူ အမြဲဖော်ပြလေ့ရှိသည်။ အခန်းငယ် ၂ သည် အလက်ဇန္ဒား မဟာ၏ ဂရိနိုင်ငံတော်အားဖြင့် ကိုယ်စားပြုထားသော တစ်ကမ္ဘာလုံးဆိုင်ရာ အစိုးရအာဏာကို အတင်းအကျပ် အာဏာသက်ရောက်စေမည့် အခြေအနေမတိုင်မီ ရှိခဲ့သော သမိုင်းအကြောင်းကို ပြောဆိုထားသည်။ အခန်းငယ် ၂ သည် နောက်ဆုံးကာလ၌ မက်ဒီနှင့် ပါရှားတို့၏ နှစ်ဖက်သဘော အာဏာနှင့် ပြင်သစ်နိုင်ငံတို့အားဖြင့် ပုံဆောင်ကြိုတင်ပြထားသကဲ့သို့ နှစ်ချိုင့်ရှိသော အာဏာအဖြစ် ပေါ်ထွက်လာမည့် အမေရိကန်ပြည်ထောင်စုကို ဆိုင်ရာ ပရောဖက်ပြုချက်တစ်ကြောင်း ဖြစ်သည်။ ထိုအခန်းငယ်သည် နောက်ဆုံးကာလ၌ အမေရိကန်ပြည်ထောင်စု၏ သမ္မတများကို ပုံဆောင်မည့် ဘုရင်များကို သတ်မှတ်ဖော်ပြထားပြီး၊ ထိုသူတို့သည် နဂါး၊ သားရဲနှင့် မိစ္ဆာပရောဖက်တို့၏ သုံးဖက်သဘော တစ်ကမ္ဘာလုံးဆိုင်ရာ အစိုးရအာဏာ မပေါ်ထွန်းမီ ရပ်တည်လာမည့်သူများ ဖြစ်ကြသည်။ ကလိုဗစ်သည် ခရစ်တော်ဆန့်ကျင်သူကို ထီးနန်းပေါ်သို့ ပြန်လည်တင်ထားသည့် သမိုင်းလမ်းကြောင်း၏ အစပိုင်းတွင် ပထမသမ္မတဖြစ်သော ရေဂင်နှင့် အပြိုင်ညီမျှခဲ့သည်။

From the time of Cyrus, in Daniel eleven, there would be three presidents followed by a fourth, who was far richer than they all were. Darius was the first king of the Medo-Persian Empire, and Cyrus, who was ruling when Daniel received the history from Gabriel was the second king. Four kings would follow Cyrus, so the fourth of the following kings would be the sixth king.

다니엘 11장에서 고레스의 때로부터 세 명의 왕이 있으리니, 그 뒤를 이어 그들 모두보다 훨씬 더 부유한 넷째 왕이 일어날 것이었다. 다리오는 메대-바사 제국의 첫째 왕이었고, 다니엘이 가브리엘에게서 그 역사를 받았을 때 통치하고 있던 고레스는 둘째 왕이었다. 고레스 뒤에 네 왕이 뒤따를 것이므로, 그 뒤따르는 왕들 가운데 넷째 왕은 곧 여섯째 왕이 되는 것이다.

The sixth king would be the richest king, and the rich president (king) would stir up all against the realm of Greece. The presidents since Reagan, were Bush the first, Clinton, Bush the second, Obama; so the sixth, and richest, king would be Trump. That king (president) would “stir up” the realm of Greece (globalists). The definition of the Hebrew phrase “stir up,” is quite informative.

Kgosi ya botshelela e tlaa bo e le kgosi e e humileng go gaisa tsotlhe, mme poresidente (kgosi) yo o humileng o tlaa tsosa tsotlhe kgatlhanong le puso ya Gerika. Diporesidente fa e sa le go tloga ka Reagan, e ne e le Bush wa ntlha, Clinton, Bush wa bobedi, Obama; jalo he kgosi ya botshelela, e bile e humile go gaisa, e tlaa bo e le Trump. Kgosi eo (poresidente) e tlaa “tsosa” puso ya Gerika (bagolofale ba lefatshe). Tlhaloso ya polelwana ya Sehebera ya “tsosa,” e ruta thata.

The Hebrew word translated as “stir up,” in the verse, is a primitive root meaning “to awaken”, or “wake up”. In the history typified by the fourth ruler after Cyrus, a president far richer than any other president would be raised up and through his strength and power an “awakening” would be brought about against Greece. Greece being a symbol of globalism, progressivism and “woke-ism,” would be brought into the spotlight of the history of the sixth, richest president. He would awaken the entire realm of planet earth to the controversy of progressive “woke-ism” and global domination.

ពាក្យហេប្រ៊ូដែលត្រូវបានបកប្រែថា «ក្រើនឡើង» ក្នុងខគម្ពីរនោះ គឺជាឫសពាក្យដើមមួយ ដែលមានន័យថា «ដាស់ឲ្យភ្ញាក់» ឬ «ភ្ញាក់ឡើង»។ ក្នុងប្រវត្តិសាស្ត្រដែលត្រូវបានតំណាងជាគំរូដោយអ្នកគ្រប់គ្រងទីបួនបន្ទាប់ពីស៊ីរូស ប្រធានាធិបតីម្នាក់ដែលមានទ្រព្យសម្បត្តិសម្បូរលើសប្រធានាធិបតីទាំងអស់ នឹងត្រូវបានលើកឡើង ហើយតាមរយៈកម្លាំង និងអំណាចរបស់គាត់ ការមួយនៃ «ការដាស់ឲ្យភ្ញាក់» នឹងត្រូវបានបង្កឡើងប្រឆាំងនឹងក្រិក។ ក្រិក ដែលជានិមិត្តសញ្ញានៃសាកលនិយម វឌ្ឍននិយម និង «វ៉ូកនិយម» នឹងត្រូវបាននាំមកដាក់ក្រោមពន្លឺនៃប្រវត្តិសាស្ត្ររបស់ប្រធានាធិបតីទីប្រាំមួយ ដែលមានទ្រព្យសម្បត្តិសម្បូរបំផុត។ គាត់នឹងដាស់ឲ្យអាណាចក្រទាំងមូលនៃភពផែនដីភ្ញាក់ឡើងចំពោះវិវាទអំពី «វ៉ូកនិយម» បែបវឌ្ឍននិយម និងការគ្រប់គ្រងជាសកល។

The awakening to the movement of progressive “woke-ism,” that is brought about in the presidency of the richest president, occurs with the Republican horn, at the very time that the awakening of the ten virgins occurs in the Protestant horn.

Kedaran kepada gerakan “woke-isme” progresif, yang dibangkitkan dalam masa kepresidenan presiden yang terkaya, terjadi pada tanduk Republik, tepat pada waktu yang sama ketika kebangkitan kesepuluh dara terjadi pada tanduk Protestan.

We will continue our study of Daniel eleven verse forty in the next article.

Re tla tswelela thuto ya rona ya Daniele kgaolo ya lesome le motso o mongwe temana ya masome a mane mo setlhogong se se latelang.

> “Notwithstanding the widespread declension of faith and piety, there are true followers of Christ in these churches. Before the final visitation of God’s judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children. At that time many will separate themselves from those churches in which the love of this world has supplanted love for God and His word. Many, both of ministers and people, will gladly accept those great truths which God has caused to be proclaimed at this time to prepare a people for the Lord’s second coming. The enemy of souls desires to hinder this work; and before the time for such a movement shall come, he will endeavor to prevent it by introducing a counterfeit. In those churches which he can bring under his deceptive power he will make it appear that God’s special blessing is poured out; there will be manifest what is thought to be great religious interest. Multitudes will exult that God is working marvelously for them, when the work is that of another spirit. Under a religious guise, Satan will seek to extend his influence over the Christian world.” The Great Controversy, 464.

> “అయినప్పటికీ విశ్వాసమును భక్తిని విస్తారముగా క్షీణింపజేసిన ఈ పరిస్థితిలోనూ, ఈ సంఘములలో క్రీస్తునకు నిజమైన అనుచరులు ఉన్నారు. భూమిమీద దేవుని తీర్పుల అంతిమ సందర్శనకు ముందు, ప్రభువు ప్రజల మధ్య అపొస్తలుల కాలమునుండి కనబడని విధమైన ఆదిమ భక్తి పునరుద్ధరణ సంభవించును. దేవుని ఆత్మయు శక్తియు ఆయన పిల్లలమీద కుమ్మరింపబడును. ఆ సమయంలో, ఈ లోకప్రేమ దేవునియందలి ప్రేమను ఆయన వాక్యమియందలి ప్రేమను స్థానభ్రష్టం చేసిన ఆ సంఘములనుండి అనేకులు తమను తాము వేరుచేసుకొందురు. పరిచారకులలోనూ ప్రజలలోనూ అనేకులు, ప్రభువు రెండవ రాకడకై ఒక ప్రజలను సిద్ధపరచుటకు దేవుడు ఈ కాలమందు ప్రకటింపజేసిన ఆ మహా సత్యములను సంతోషముగా అంగీకరించుదురు. ఆత్మలను నశింపజేయు శత్రువు ఈ కార్యమును అడ్డగించుటకై ఆశపడుచున్నాడు; అట్టి ఉద్యమమునకు సమయము రాకముందే, ఒక కృత్రిమ ప్రతిరూపమును ప్రవేశపెట్టుటద్వారా దానిని నిరోధించుటకు ప్రయత్నించును. తన మోసకర అధికారములోకి తాను తెచ్చగలిగిన ఆ సంఘములలో, దేవుని విశేష ఆశీర్వాదము కుమ్మరింపబడినట్లుగా అతడు కనబడజేయును; గొప్ప మతాసక్తి వ్యక్తమైయున్నదని భావింపబడునది అక్కడ ప్రత్యక్షమగును. దేవుడు తమకొరకు అద్భుతముగా కార్యముచేయుచున్నాడని జనసమూహములు హర్షించుదురు, అయితే ఆ కార్యము మరియొక ఆత్మకు చెందింది. మతపరమైన వేషధారణ కింద, క్రైస్తవ లోకమంతటిమీద తన ప్రభావమును విస్తరింపజేయుటకు సాతాను ప్రయత్నించును.” The Great Controversy, 464.

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