Article

# Panium - Number Twenty-Two

Паниум - Двадцать два

December 31, 2023

31 Desemba 2023

Author

Jeff Pippenger

Published

March 12, 2026

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Since December 31, 2023, the Lion of the tribe of Judah has been unsealing prophetic truths in a specific order. The order can easily be ascertained by reviewing the articles that have been posted on the website of Future for America. Over the recent months the truths which have been unsealed are many, and profound! The order is not random, it is purposeful. The sequence clearly identifies a purposeful sequential process that Christ, as the Lion of the tribe of Judah accomplishes as He unseals the final testing messages to the church and thereafter to the world. In the book of Revelation, the Lion of the tribe of Judah takes the book that is sealed with seven seals and removes the seals one at a time—in order.

Bula kutukela ka-31 Nhlolanja 2023, iNgonyama yesizwe sakaJuda ibisusa izivalo emaqinisweni esiprofetho ngokulandelana okuthile. Lokho kulandelana kungabonakala kalula ngokubukeza izindatshana ezishicilelwe kuwebhusayithi ye-Future for America. Ezinyangeni ezedlule, amaqiniso asusiwe izivalo kuwo abe maningi, futhi ajulile kakhulu! Lokho kulandelana akuyona into engahleliwe; kunenjongo. Lolo chungechunge luchaza ngokusobala inqubo ehlelekile enenjongo uKristu, njengeNgonyama yesizwe sakaJuda, ayifezayo lapho esusa izivalo emilayezweni yokugcina yokuhlolwa eya ebandleni, bese emva kwalokho iya emhlabeni. Encwadini yeSambulo, iNgonyama yesizwe sakaJuda ithatha incwadi evalwe ngezivalo eziyisikhombisa futhi isuse izivalo ngasinye ngasinye—ngokulandelana.

## Will be Disclosed in Their Order

Akan Dinyatakan Menurut Urutannya

> “After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order. Daniel shall stand in his lot at the end of the days. John sees the little book unsealed. Then Daniel’s prophecies have their proper place in the first, second, and third angels’ messages to be given to the world. The unsealing of the little book was the message in relation to time.

> “Selepas ketujuh-tujuh guruh ini memperdengarkan suara mereka, datanglah perintah kepada Yohanes sebagaimana kepada Daniel berkenaan dengan kitab kecil itu: ‘Meteraikanlah perkara-perkara yang telah diucapkan oleh ketujuh-tujuh guruh itu.’ Hal-hal ini berkaitan dengan peristiwa-peristiwa masa hadapan yang akan dinyatakan menurut urutannya. Daniel akan berdiri dalam bahagiannya pada akhir zaman. Yohanes melihat kitab kecil itu terbuka meterainya. Maka nubuat-nubuat Daniel mendapat tempatnya yang sewajarnya dalam perkhabaran malaikat pertama, kedua, dan ketiga yang harus disampaikan kepada dunia. Pembukaan meterai kitab kecil itu ialah perkhabaran yang berhubungan dengan masa.

> “The books of Daniel and the Revelation are one. One is a prophecy, the other a revelation; one a book sealed, the other a book opened. John heard the mysteries which the thunders uttered, but he was commanded not to write them.

> “Libuku ta Daniel ni ta Mmono akꞌAjuŋ baŋ te. Libuku limoxi nteem, liŋazi nteela; limoxi nteem libuku banjiŋ, liŋazi nteela libuku banaŋ. John aŋgaŋ wazi aya amɛŋɔ ami afɔfɔfɔ, kaa oŋmaani le ni owuje kele.”

> “The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. It was not best for the people to know these things, for their faith must necessarily be tested. In the order of God most wonderful and advanced truths would be proclaimed. The first and second angels’ messages were to be proclaimed, but no further light was to be revealed before these messages had done their specific work. This is represented by the angel standing with one foot on the sea, proclaiming with a most solemn oath that time should be no longer.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

> “Ũnũe ũrĩa wa ũhoro mũnene ũrĩa John aheanirwo, na ũrĩa waheanirwo nĩ gũtũmĩra ciugo cia ngurumo mũgwanja, nĩ ũrĩa wa kũonania maũndũ marĩa magetĩkĩra rungu rwa ndũmĩrĩri cia mũndũ-mũtũmĩri wa mbere na wa kerĩ. Ti wega andũ kumenya maũndũ macio, nĩgũkorwo wĩtĩkio wao wagĩrĩirwo gũthiĩ thĩinĩ wa magerio. Mũndũmũndũ wa Ngai ũgĩkorwo ũhoro wa ma ũhoro ma kũgegania na ma mbere gũcokerwo. Ndũmĩrĩri cia mũndũ-mũtũmĩri wa mbere na wa kerĩ nĩcio ciagĩrĩirwo kũhunjio, no ũtheri ũngĩ ndũkagĩrĩirwo kũguũrwo mbere ya ndũmĩrĩri ici gukora wĩra wao ũrĩa waheanirwo. Ũguo nĩguo kwonanyitio nĩ mũndũ-mũtũmĩri arĩũgĩrĩire na kũgũrũ hamwe rũũĩ-inĩ na hamwe thĩ, akĩanĩra na kĩrĩra kĩa kĩrĩra gĩa ũgeni mũnene atĩ rĩrĩa ndĩrĩgũkorwo rĩngĩ.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

The final revelation of the “seven thunders” was opened up post-2023, and it revealed that the “seven thunders” represent the first alpha disappointment unto the last omega disappointment. John was not allowed to define the seven thunders for the revelation of the “seven thunders” was not a singular fulfillment of history, but an illustration of a “delineation of events” that took place in Millerite history, that would take place again in the latter days. The perfect fulfillment was shown to illustrate the history of July 18, 2020 unto the soon-coming Sunday law. The Lion opened that light up to shine upon the history of the erection of the temple of the one hundred and forty-four thousand.

Wɔn yii adi a etwa to a “hyerɛn ason” no ase wɔ afe 2023 akyi, na ɛdaa no adi sɛ “hyerɛn ason” no gyina hɔ ma alpha abasamtu a edi kan no de kosi omega abasamtu a etwa to no. Wɔamma Yohane kwan sɛ ɔnkyerɛkyerɛ hyerɛn ason no mu, efisɛ na “hyerɛn ason” no adiyisɛm no nyɛ abakɔsɛm mu mmamu baako pɛ, na mmom na ɛyɛ “nsɛm a ɛhyehyɛ pɛpɛɛpɛ” ho mfonini a esii wɔ Millerfo abakɔsɛm mu, na ɛbɛsan asi bio wɔ nna a edi akyiri no mu. Wɔdaa mmamu pɛ no adi de yɛɛ mfonini kyerɛɛ abakɔsɛm a fi July 18, 2020 de kosi Memeneda ho mmara a ɛreba ntɛm no. Gyata no buee hann no mu ma ɛhyerɛn wɔ wɔn apem ɔha aduanan anan no asɔrefie si ho abakɔsɛm so.

In the Millerite history the “seven thunders” represented 1798 unto 1844, when the Millerite’s presented “most wonderful and advanced truths.” In prosecuting the work they were given, the Millerites were tested. They did not fully understand the message they were proclaiming, or the history they were fulfilling. The truths they proclaimed were what Sister White defines as “advanced truths,” that were not to be understood until after the messages of the first and second angels had accomplished their work.

Dalan sejarah Millerit, “guntur tujuh” ngawakili taun 1798 nepi ka 1844, nalika urang Millerit nampilkeun “bebeneran-bebeneran anu pangendahna jeung pangmaju-na.” Dina ngalaksanakeun pagawéan anu dipasrahkeun ka maranéhna, urang Millerit diuji. Maranéhna henteu sapinuhna ngartos kana pekabaran anu keur diproklamasikeun ku maranéhna, atawa kana sajarah anu keur dipinuhan ku maranéhna. Bebeneran-bebeneran anu diproklamasikeun ku maranéhna nya éta naon anu ku Sister White dijelaskeun minangka “bebeneran-bebeneran anu maju,” anu teu kudu kahartos nepi ka sanggeus pekabaran malaikat kahiji jeung kadua parantos ngalaksanakeun pagawéanana.

When the “seven thunders” reach their perfect fulfillment, those “future events” are represented by the messages of the three angels’ of Revelation fourteen in combination with the book of Daniel. The work of the one hundred and forty-four thousand, which is represented by the “future events” of the “seven thunders” is combining the book of Daniel with the three angels.

Apabila “tujuh guruh” mencapai penggenapan yang sempurna, “peristiwa-peristiwa masa depan” itu dilambangkan oleh pekabaran tiga malaikat dalam Wahyu empat belas dalam gabungan dengan kitab Daniel. Pekerjaan seratus empat puluh empat ribu, yang dilambangkan oleh “peristiwa-peristiwa masa depan” dari “tujuh guruh” itu, ialah menggabungkan kitab Daniel dengan pekabaran tiga malaikat.

> “The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angels’ messages, is to be given to the world. This is to be the burden of our work.” The Seventh-day Adventist Bible Commentary, volume 7, 950.

> “किलोम सानोबागोन जोगो रोङावनि थाखाय हाबा दुनियाखौ सास्ति होनांगोन। बेयो धर्मनि हानजागुफोरखौ, बिसोरनो होनाय जा होनाय मोनसे आलोर आरो सोलोंथाइखौ नागिरनायनि थाखाय, सास्ति होनांगोन। गेदेर खौरां, जेहा गोदान, बिसोरन, आरो गासै आनजेलनि खौरांफोरखौ साखाथाय खालामो, बेखौ दुनियाखौ होनो थारनांगोन। बेयो जोंनि खामानिनि गुदि थानांगोन।” The Seventh-day Adventist Bible Commentary, volume 7, 950.

Since December 31, 2023 the Lion of the tribe of Judah has been unsealing prophetic truths in a specific “order.”

Од 31 декември 2023 година, Лавот од племето Јудино ги отпечатуваше пророчките вистини во одреден „редослед.“

## Millerite History

Sejarah Millerite

> “There are those now living who, in studying the prophecies of Daniel and John, received great light from God as they passed over the ground where special prophecies were in process of fulfillment in their order. They bore the message of time to the people. The truth shone out clearly as the sun at noonday. Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 101, 102.

> “ယခု အသက်ရှင်လျက်ရှိနေကြသူများထဲတွင် ဒန်နီယေလနှင့် ယောဟန်၏ ပရောဖက်ပြုချက်များကို လေ့လာစဉ်၊ အထူးပရောဖက်ပြုချက်များသည် မိမိတို့၏ အစဉ်အလာအလိုက် ပြည့်စုံလျက်ရှိနေသော နယ်ပယ်ကို ဖြတ်သန်းသည့်အခါ ဘုရားသခင်ထံမှ ကြီးမားသော အလင်းကို လက်ခံရရှိခဲ့ကြသောသူများ ရှိသည်။ သူတို့သည် အချိန်ဆိုင်ရာ သတင်းစကားကို လူထုထံ သယ်ဆောင်ကြ၏။ သမ္မာတရားသည် နေ့လယ်ခင်း နေတောက်ပသကဲ့သို့ ပြတ်သားစွာ ထင်ရှားလာ၏။ ပရောဖက်ပြုချက်၏ တိုက်ရိုက်ပြည့်စုံခြင်းကို ပြသသော သမိုင်းဖြစ်ရပ်များကို လူထုရှေ့၌ တင်ပြခဲ့ကြပြီး၊ ထိုပရောဖက်ပြုချက်ကို ဤကမ္ဘာမြေ၏ သမိုင်းအဆုံးသို့ ဦးတည်ဆောင်ရွက်သည့် ဖြစ်ရပ်များ၏ သရုပ်ဖော်ပုံဆိုင်ရာ ဖော်ပြချက်တစ်ရပ်အဖြစ် မြင်တွေ့နားလည်ခဲ့ကြသည်။” Selected Messages, book 2, 101, 102.

The “order” which Christ has been unsealing the message of the Midnight Cry represent “historical events” that show a “direct fulfillment of prophecy” that lead to the close of probation. The direct fulfillment of prophecy in the latter days is not a revelation of prophecies that are based upon time, but Palmoni still employs numbers to identify the direct fulfillments of prophecy. Time is no longer, and though the Millerite’s “bore the message of time” to their generation, the message of the third angel is stronger than “time.”

“Order” yang telah Kristus bukakan meterainya dalam pekabaran Seruan Tengah Malam melambangkan “peristiwa-peristiwa sejarah” yang menunjukkan suatu “penggenapan nubuat secara langsung” yang menuntun kepada penutupan masa kasihan. Penggenapan langsung nubuat pada akhir zaman bukanlah penyingkapan nubuatan-nubuatan yang bertumpu pada waktu, namun Palmoni tetap menggunakan angka-angka untuk mengenali penggenapan-penggenapan langsung nubuat itu. Waktu tidak ada lagi, dan meskipun kaum Millerit “membawa pekabaran tentang waktu” kepada generasi mereka, pekabaran malaikat ketiga lebih kuat daripada “waktu.”

> “The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, and that it should not be hung on time; for time never will be a test again. I saw that some were getting a false excitement arising from preaching time; that the third angel’s message was stronger than time can be. I saw that this message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go in mighty power, and do its work, and will be cut short in righteousness.” Experience and Views, 48.

> “Tuhan telah menunjukkan kepada saya bahwa pekabaran malaikat ketiga harus disampaikan, dan dimaklumkan kepada anak-anak Tuhan yang tercerai-berai, dan bahwa pekabaran itu tidak boleh digantungkan pada waktu; sebab waktu tidak akan pernah lagi menjadi suatu ujian. Saya melihat bahwa beberapa orang sedang memperoleh kegairahan yang palsu yang timbul dari pengkhotbahan tentang waktu; bahwa pekabaran malaikat ketiga itu lebih kuat daripada apa pun yang dapat diberikan oleh waktu. Saya melihat bahwa pekabaran ini dapat berdiri di atas dasarnya sendiri, dan bahwa pekabaran itu tidak memerlukan waktu untuk menguatkannya, dan bahwa pekabaran itu akan berjalan dengan kuasa yang besar, dan menyelesaikan pekerjaannya, dan akan dipersingkat dalam kebenaran.” Experience and Views, 48.

The sequential “order” of the unsealing of the prophetic truths identify a progressive history, but they also identify the development of the message. The “order” of the history represented and also the footsteps of how the Lion of the tribe of Judah has been unsealing the message since December 31, are both salvational to understand. In July of 2023, a voice in the wilderness began to prepare the way for the unsealing of December 31, 2023. Then the Lion of the tribe of Judah unsealed Revelation chapter one.

“Urut-urutan” bertahap dalam pembukaan meterai kebenaran-kebenaran nubuatan mengenal pasti suatu sejarah yang progresif, namun ia juga mengenal pasti perkembangan pekhabaran itu. “Urut-urutan” sejarah yang dilambangkan itu, dan juga jejak langkah bagaimana Singa dari suku Yehuda telah membuka meterai pekhabaran itu sejak 31 Disember, kedua-duanya adalah bersifat penyelamatan untuk difahami. Pada bulan Julai 2023, suatu suara di padang gurun mula menyediakan jalan bagi pembukaan meterai pada 31 Disember 2023. Kemudian Singa dari suku Yehuda membuka meterai Wahyu fasal satu.

## Nothing Else

Tidak Ada yang Lain

> “The solemn messages that have been given in their order in the Revelation are to occupy the first place in the minds of God’s people. Nothing else is to be allowed to engross our attention.” Testimonies, volume 8, 301, 302.

> “Wartan-wartan yang husu na metmet i binelot na inranomag i Pahayag ket masapul a mangala iti umuna a lugar iti panunot dagiti tattao ti Dios. Awan ti sabali a masapul a mapalubosan a mangal-allukoy iti imatangtayo.” Testimonies, volume 8, 301, 302.

The articles that began in 2023 are to “occupy the first place in the minds of God’s people.”

Lihlooho tse ileng tsa qala ka 2023 li tshwanetse ho “tšoara sebaka sa pele likelellong tsa batho ba Molimo.”

> “All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

> “Segala yang Allah dalam sejarah nubuatan telah tentukan akan digenapi pada masa lampau, telah digenapi; dan segala yang masih akan datang menurut urutannya akan terjadi. Daniel, nabi Allah, berdiri pada tempatnya. Yohanes berdiri pada tempatnya. Dalam Wahyu, Singa dari suku Yehuda telah membuka kepada para pelajar nubuatan kitab Daniel, dan dengan demikian Daniel berdiri pada tempatnya. Ia menyampaikan kesaksiannya, yaitu apa yang Tuhan nyatakan kepadanya dalam penglihatan mengenai peristiwa-peristiwa besar dan khidmat yang harus kita ketahui sementara kita berdiri di ambang penggenapannya.”

> “In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated.” Selected Messages, book 2, 109.

> “Dalam sejarah dan nubuat, Firman Tuhan menggambarkan pertentangan yang telah berlangsung lama antara kebenaran dan kesesatan. Pertentangan itu masih terus berlangsung. Hal-hal yang telah terjadi akan terulang kembali.” Selected Messages, buku 2, 109.

## Thirty

முப்பது

The message of Daniel eleven verse forty was unsealed and formalized in 1996. Thirty years later, the hidden history of the very same verse is now being unsealed in connection with the formalization of the message of the Midnight Cry, a message that consists of a corrected external prediction of Islam in connection with a corrected internal message of the Midnight Cry. The message of the Midnight Cry is proclaimed before verse sixteen’s Sunday law, for it is at the Sunday law where the door closes in the parable.

Pesan Daniel sebelas ayat empat puluh telah disingkapkan dan diformalkan pada tahun 1996. Tiga puluh tahun kemudian, sejarah tersembunyi dari ayat yang sama itu kini sedang disingkapkan sehubungan dengan pemformalan pesan Seruan Tengah Malam, yaitu suatu pesan yang terdiri dari prediksi eksternal yang telah dikoreksi mengenai Islam, dalam kaitannya dengan pesan internal Seruan Tengah Malam yang telah dikoreksi. Pesan Seruan Tengah Malam itu diberitakan sebelum undang-undang hari Minggu pada ayat enam belas, karena pada undang-undang hari Minggu itulah pintu ditutup dalam perumpamaan.

## Peter

Peter

This places Peter in the history of the sealing of the one hundred and forty-four thousand. Peter had a message he proclaimed in the upper room, and a message he proclaimed in the temple. The upper room message is the parable’s Midnight Cry and the temple message is the loud cry of the third angel. In order for Peter to proclaim the upper room message of the Midnight Cry, Peter’s message would first be corrected and formalized. The correction and formalization are accomplished by bringing together the lines of prophecy the Lion of the tribe of Judah has been identifying since December 31, 2023.

Wu men pe̍h-lo̍h an-choáⁿ hó͘ Pi-thó an-tì tī in hit pún siūⁿ-siau pún-lāi hit tsit-pah sì-tsa̍p-sì ê li̍k-sú tiong. Pi-thó ū tsi̍t ê sìn-sit tī ló͘-siōng pâng宣講, mā ū tsi̍t ê sìn-sit tī sèng-tiān宣講. Ló͘-siōng pâng ê sìn-sit sī phì-jū ê Pòaⁿ-mê Kiò, sèng-tiān ê sìn-sit sī tē-saⁿ thiⁿ-sài ê tuā-siann kiò. Pi-thó beh宣講 hit ê ló͘-siōng pâng ê Pòaⁿ-mê Kiò sìn-sit í-chêng, i ê sìn-sit ētàng先得著改正並且成為正式。Hit ê 改正 kap 正式化，sī thong-kèe kā Iú-tā chi-phài ê Sai hō͘ tī 2023 nî 12 goe̍h 31 ji̍t í-lâi só͘ teh 指認 ê sian-tī tuāⁿ-lō͘ chhōe-tsò hu̍p-tsi̍p lâi sîng-tsiū.

The work is now to formalize the message of the Midnight Cry. The formalization of the message has been typified by William Miller in 1831, and The Time of the End magazine in 1996. The correction of the message that produced the first disappointment on July 18, 2020 has been typified by both Josiah Litch and by Samuel Snow. The work they each performed ‘caused’ the ‘effect’ that followed in the wake of August 11, 1840, and the wake of the seventh-month movement. In 1840 the message was carried to every mission station in the world and in 1844 the message of the Midnight Cry swept over the eastern seaboard of the United States like a tidal wave. The work of men ‘caused’ the ‘effect’ of an outpouring of the Holy Spirit. 1840 went to the world, represented by the sea and 1844 went to the United States, represented by the earth. The symbol of 1840 was Christ standing upon the earth and sea in Revelation ten, and that very chapter identifies the history of 1840 unto 1844, and portrays Christ standing upon the earth and the sea.

Tsẖito tjiṋe ndi ya u ita uri mulaedza wa Khuwedzhwa ya Vhukati ha Vhusiku u vhe wa fomaḽa. U fomaḽiswa ha mulaedza ho sumbedzwa nga William Miller nga 1831, na nga magazini wa *The Time of the End* nga 1996. Khakhululo ya mulaedza ye ya bveledza u kulea nungo ha u thoma nga 18 Fulwana 2020 yo sumbedzwa nga vho Josiah Litch na nga Samuel Snow vhothe. Mushumo we muṅwe na muṅwe wavho a u ita wo “vhanga” “mvelelo” ye ya tevhela nga murahu ha 11 Ṱhangule 1840, na nga murahu ha nyito ya ṅwedzi wa vhusumbe. Nga 1840 mulaedza wo hwaliwa wa swika kha tshiimiswa tshiṅwe na tshiṅwe tsha vhurumiwa kha shango ḽoṱhe, nahone nga 1844 mulaedza wa Khuwedzhwa ya Vhukati ha Vhusiku wa fhufha kha lwanzhe lwa vhubvaḓuvha ha United States sa gabelo ḽa lwanzhe. Mushumo wa vhanna wo “vhanga” “mvelelo” ya u shululwa ha Muya Mukhethwa. 1840 yo ya kha shango, ḽi imelwa nga lwanzhe, nahone 1844 yo ya kha United States, i imelwa nga ḽifhasi. Tshiga tsha 1840 tsho vha tshi Kristo o ima kha ḽifhasi na lwanzhe kha Nzumbululo ya fumi, nahone yeneyo ndima iṋe iṋe i topola ḓivhazwakale ya 1840 u swika 1844, nahone i sumbedza Kristo o ima kha ḽifhasi na kha lwanzhe.

In both 1840 and 1844, the adjustment to the prediction was an adjustment forward in time, to the perfect date. One was a prediction of Islam and the other a prediction of the parable of the ten virgins. One was external and one was internal. 1844 also included an error of misunderstanding the sanctuary. Was the sanctuary the earth, or was it the heavenly sanctuary? The misunderstanding was even deeper than simply the definition of the sanctuary, for it also represented a test as to whether a soul would follow Christ from the holy place to the Most Holy Place.

Ka 1840 le ka 1844 ka bobeli, tokiso ea boprofeta e bile tokiso e eang pele ka nako, ho ea letsatsing le phethahetseng. E ’ngoe e ne e le boprofeta bo mabapi le Boislamo, ’me e ’ngoe e ne e le boprofeta ba papiso ea baroetsana ba leshome. E ’ngoe e ne e le ea ka ntle, ’me e ’ngoe e ne e le ea ka hare. Ka 1844 hape ho ne ho akarelletsa phoso ea ho se utloisise sehalalelo. Na sehalalelo e ne e le lefatše, kapa e ne e le sehalalelo sa leholimo? Ho se utloisisane hoo ho ne ho tebile le ho feta ho feta feela tlhaloso ea sehalalelo, hobane hape ho ne ho emela teko ea hore na moea o tla latela Kreste ho tloha Sehalalelong ho ea Sehalalelong se Halalelang ka ho Fetisisa.

> “I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down. Then Jesus rose up from the throne, and the most of those who were bowed down arose with Him. I did not see one ray of light pass from Jesus to the careless multitude after He arose, and they were left in perfect darkness. Those who arose when Jesus did, kept their eyes fixed on Him as He left the throne and led them out a little way. Then He raised His right arm, and we heard His lovely voice saying, ‘Wait here; I am going to My Father to receive the kingdom; keep your garments spotless, and in a little while I will return from the wedding and receive you to Myself.’ Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father. On the hem of His garment was a bell and a pomegranate, a bell and a pomegranate. Those who rose up with Jesus would send up their faith to Him in the holiest, and pray, ‘My Father, give us Thy Spirit.’ Then Jesus would breathe upon them the Holy Ghost. In that breath was light, power, and much love, joy, and peace.

> “Ndzi vone Tata a pfuka esihlalweni sobukhosi, kutani a ya hi xigolonyana xa ndzilo a nghena eNdhawini yo Kwetsima ya Tindhawu to Kwetsima endzeni ka xisirhelelo, a ya tshama ehansi. Kutani Yesu a pfuka esihlalweni sobukhosi, kutani vo tala eka lava a va nkhinsame va pfuka na Yena. A ndzi vonanga ni ku ri miseve yin’we ya ku vonakala yi huma eka Yesu yi ya eka ntshungu wo honisa endzhaku ka loko A pfukile, kutani va siyiwa emunyameni lowukulu ngopfu. Lava va pfukeke loko Yesu a pfuka, va tshama va langutile Yena mahlo, loko A suka esihlalweni sobukhosi a va rhangela a huma nabo ndlela yitsongo. Kutani A tlakusa voko ra Yena ra xinene, naswona hi twa rito ra Yena ro saseka ri ku, ‘Yimani laha; Ndzi ya eka Tata wa Mina leswaku Ndzi amukela mfumo; hlayisani tinguvu ta n’wina ti nga ri na xivati, kutani endzhaku ka nkarhi wutsongo Ndzi ta vuya hi le muchatweni kutani Ndzi mi amukela eka Mina.’ Kutani xigolonyana xa mapapa, lexi a xi ri ni mavhilwa lama fanaka ni ndzilo lowu pfurhaka, lexi a xi rhendzeriwe hi tintsumi, xi fika laha Yesu a ri kona. A nghena eka xigolonyana, kutani a rhwariwa a yisiwa eNdhawini yo Kwetsima ngopfu, laha Tata a tshamaka kona. Kona ndzi vone Yesu, Muprista Lonkulu lonkulu, a yime emahlweni ka Tata. Emakumu ya nguvu ya Yena a ku ri ni xingwavila ni kharenada, xingwavila ni kharenada. Lava va pfukeke na Yesu a va tlakusa ripfumelo ra vona ri ya eka Yena eNdhawini yo Kwetsima ngopfu, kutani va khongela va ku, ‘Tata wa mina, hi nyike Moya wa Wena.’ Kutani Yesu a ahefemulela Moya lowo Kwetsima ehenhla ka vona. Eka ku hefemula koloko a ku ri ni ku vonakala, matimba, ni rirhandzu lerikulu, ntsako, ni ku rhula.”

> “I turned to look at the company who were still bowed before the throne; they did not know that Jesus had left it. Satan appeared to be by the throne, trying to carry on the work of God. I saw them look up to the throne, and pray, ‘Father, give us Thy Spirit.’ Satan would then breathe upon them an unholy influence; in it there was light and much power, but no sweet love, joy, and peace. Satan’s object was to keep them deceived and to draw back and deceive God’s children.” Early Writings, 55, 56.

> “Nangeling ako upang tingnan ang pulutong na nakayukod pa rin sa harap ng luklukan; hindi nila nalalaman na si Jesus ay nakaalis na roon. Si Satanas ay waring nasa tabi ng luklukan, na nagsisikap ipagpatuloy ang gawain ng Diyos. Nakita ko silang tumingala sa luklukan, at manalangin, ‘Ama, ibigay Mo sa amin ang Iyong Espiritu.’ Pagkatapos ay hihipan sila ni Satanas ng isang di-banal na impluwensiya; naroon dito ang liwanag at malaking kapangyarihan, ngunit wala ang maamong pag-ibig, kagalakan, at kapayapaan. Ang layunin ni Satanas ay panatilihin silang nadadaya at upang hatakin pabalik at dayain ang mga anak ng Diyos.” Early Writings, 55, 56.

The sanctuary was identified as the “key” that explained all of the misunderstandings that were engendered by the misunderstanding of the sanctuary. It was the “key” that explained the disappointment. In the latter days, the “key” is the disappointment, which explains the misunderstanding of the temple.

Kota Suci itu dikenal pasti sebagai “kunci” yang menjelaskan segala salah faham yang timbul daripada salah faham tentang Kota Suci itu. Itulah “kunci” yang menjelaskan kekecewaan itu. Pada akhir zaman, “kunci” itu ialah kekecewaan itu, yang menjelaskan salah faham tentang bait suci itu.

As of October 22, 1844 “time is no longer,” and the error of the disappointment of July 18, 2020 must now be corrected, but not in terms of time, for time is no longer.

Sejak 22 Oktober 1844, “masa tidak ada lagi,” dan kesalahan kekecewaan pada 18 Julai 2020 kini mesti diperbetulkan, tetapi bukan dari segi masa, kerana masa tidak ada lagi.

> And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:5–7.

> ហើយទេវតាដែលខ្ញុំបានឃើញឈរនៅលើសមុទ្រ និងនៅលើផែនដី បានលើកដៃរបស់ខ្លួនឡើងទៅស្ថានសួគ៌ ហើយបានស្បថដោយព្រះអង្គដែលមានព្រះជន្មរស់នៅអស់កល្បជានិច្ច ជាព្រះអង្គដែលបានបង្កើតស្ថានសួគ៌ និងអ្វីៗទាំងអស់ដែលនៅក្នុងនោះ ហើយផែនដី និងអ្វីៗទាំងអស់ដែលនៅក្នុងនោះ ហើយសមុទ្រ និងអ្វីៗទាំងអស់ដែលនៅក្នុងនោះ ថា នឹងមិនមានពេលវេលាទៀតឡើយ៖ ប៉ុន្តែនៅក្នុងថ្ងៃនៃសំឡេងរបស់ទេវតាទីប្រាំពីរ កាលណាគាត់ចាប់ផ្តើមផ្លុំត្រែ នោះអាថ៌កំបាំងរបស់ព្រះជាម្ចាស់នឹងត្រូវបានបញ្ចប់ ដូចដែលព្រះអង្គបានប្រកាសដល់ពួកអ្នកបម្រើរបស់ព្រះអង្គ គឺពួកហោរា។ វិវរណៈ 10:5–7។

The location of the prediction that must be corrected is Nashville, Tennessee, and the location cannot be changed, for it is identified not by Future for America, but by Ellen White, and the Spirit of Prophecy never fails.

Тавъанук лян апицасам бухчадын кеда хьӑнгданах ним томканаштава Нэшвилл, Теннесси тазы, тэгити лян кеда хьӑнгданах шивилевэн; экум нукагидя Future for America-яв авали, Элен Уайт-яв авалтин, алле Пророчество-ун Рух эсчирэфэри ну лэпсеск нишкодатэ.

> “When I was in Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

> “Wakati nilipokuwa Nashville, nilikuwa nikinena na watu, na wakati wa usiku kulikuwa na mpira mkubwa sana wa moto uliokuja moja kwa moja kutoka mbinguni na kutua Nashville. Kulikuwa na miali iliyokuwa ikitoka katika mpira huo kama mishale; nyumba zilikuwa zikiteketezwa; nyumba zilikuwa zikiyumba na kuanguka. Baadhi ya watu wetu walikuwa wamesimama hapo. ‘Ni kama vile tulivyotarajia tu,’ walisema, ‘tulitarajia hili.’ Wengine walikuwa wakikunja mikono yao kwa uchungu na kumlilia Mungu awaonee rehema. ‘Mlijua,’ wakasema, ‘mlijua kwamba jambo hili lilikuwa linakuja, wala hamkusema neno lolote kutuonya!’ Walionekana kana kwamba wangewararua vipandevipande kwa kuwaza kwamba hawakuwa wamewaambia kamwe wala kuwapa onyo lo lote.” Manuscript 188, 1905.

The internal issue of the fireballs upon Nashville is that it identifies that Laodicean Seventh-day Adventism knew of the Nashville warning message, but kept silent. This is the point in prophetic history where the “shame” or “joy” of the message of the Midnight Cry is manifested. This is the point that those who are to become the ensign begin to be lifted up in distinction with those who then being shamed by those in the world who are exasperated and angry that Laodicean Seventh-day Adventism gave no Nashville warning. This same prophetic distinction was represented at Mount Carmel between Elijah and the prophets of Baal, and in the history of the second angel of Millerite history, when the Protestants changed to apostate Protestants and began their role as the false prophet, becoming the daughters of Rome. In 1989, the political horn through Reagan did the very same thing, only Reagan did not become the daughters of Rome, he became Ahab and Clovis the first, paramours of Rome.

Isu dalaman mengenai bola-bola api ke atas Nashville ialah bahawa ia mengenal pasti bahawa Adventisme Hari Ketujuh Laodikia mengetahui tentang mesej amaran Nashville, tetapi berdiam diri. Inilah titik dalam sejarah nubuatan di mana “kehinaan” atau “sukacita” mesej Seruan Tengah Malam dinyatakan. Inilah titik di mana mereka yang akan menjadi panji mula diangkat dalam perbezaan daripada mereka yang pada ketika itu dipermalukan oleh orang-orang di dunia yang berasa geram dan marah kerana Adventisme Hari Ketujuh Laodikia tidak memberikan amaran Nashville. Perbezaan nubuatan yang sama ini telah dilambangkan di Gunung Karmel antara Elia dan nabi-nabi Baal, dan dalam sejarah malaikat kedua dalam sejarah Millerite, apabila golongan Protestan berubah menjadi Protestan murtad dan mula memainkan peranan mereka sebagai nabi palsu, lalu menjadi anak-anak perempuan Roma. Pada tahun 1989, tanduk politik melalui Reagan melakukan perkara yang sama, cuma Reagan tidak menjadi anak-anak perempuan Roma; dia menjadi Ahab dan Clovis yang pertama, kekasih-kekasih Roma.

> “There was a scene presented to me. It was the night before the Sabbath. That is when that scene was presented. I looked out of the window, and there was an immense ball of fire that had come from heaven, and it fell where they were casting buildings with pillars, especially the pillars were presented to me. And it seemed as if the ball came right to the building and crushed it, and they saw that it was branching out, branching out, enlarging, and they began to cry and mourn and mourn, and wring their hands; and I thought some of our people stood by there, saying, ‘Well, it is just what we have been expecting; it is just what we have been talking about; it is just what we have been talking about.’ ‘You knew it?’ said the people. ‘You knew it, and never told us about it?’ I thought there was such an agony in their face, such an agony in their appearance.’” Manuscript 152; 1904.

> “Adeɛ bi na wɔde kyerɛɛ me. Na ɛyɛ anadwo a edi Homeda anim. Saa bere no na wɔde saa adeyɛ no kyerɛɛ me. Mepuee mfɛnsere no mu hwɛe, na ogya bɔɔl kɛse bi a efi soro bae, na ɛhwee baabi a na wɔreto adan a wɔde adum ayɛ no, titiriw no adum no na wɔde kyerɛɛ me. Na ɛte sɛ nea bɔɔl no baa tee dan no so pɛpɛɛpɛ na ɛpem no gui, na wohuu sɛ na ɛrehata, ɛrehata, reyɛ kɛse, na wɔhyɛe ase suii na wɔtwaa agyaadwo, na wɔtwaa agyaadwo, na wɔworoo wɔn nsa; na misusuwii sɛ yɛn nkurɔfo no mu binom gyina hɔ reka sɛ, ‘Yiw, eyi ne pɛpɛɛpɛ nea na yɛrehwɛ kwan; eyi ne pɛpɛɛpɛ nea na yɛreka ho asɛm; eyi ne pɛpɛɛpɛ nea na yɛreka ho asɛm.’ ‘Muna mo nimii?’ na nkurɔfo no kae. ‘Muna mo nimii, na moanka ankyerɛ yɛn?’ Misusuwii sɛ awerɛhow a emu yɛ den saa ara na ɛwɔ wɔn anim, awerɛhow a emu yɛ den saa ara na ɛda wɔn su so.’” Manuscript 152; 1904.

The disappointment of July 18, 2020 is the “key” to identify the temple that is to be lifted up as an ensign. The distinction of two classes of Adventists is a major theme of biblical prophecy. Jeremiah refused to join with the “assembly of mockers,” and the churches of Smyrna and Philadelphia were both contrasted with the synagogue of Satan, who claimed they were Jews, but were not. The distinction between the two classes of professed Adventists is represented by the methodology they employ to study the Bible. It is the distinction between true education and “higher education, so-called” as Sister White calls it.

Kupalamitsidwa kwa Julayi 18, 2020 ndi “fungulo” lozindikiritsira kachisi amene ayenera kukwezedwa monga mbendera. Kusiyanitsa kwa magulu awiri a Adayiventi ndi mutu waukulu wa ulosi wa m’Baibulo. Yeremiya anakana kugwirizana ndi “msonkhano wa onyoza,” ndipo mipingo ya Smurna ndi Filadelfeya onse awiri anayerekezedwa mosiyana ndi sunagoge wa Satana, amene ankadzitcha kuti ndi Ayuda, koma sanali. Kusiyanitsa kwa magulu awiri a odzinenera kuti ndi Adayiventi kukuyimiridwa ndi njira imene amagwiritsa ntchito pophunzira Baibulo. Ndi kusiyanitsa pakati pa maphunziro owona ndi “maphunziro apamwamba, otchedwa choncho,” monga Mlongo White amatchulira.

Nashville is known as the “Athens of the South,” and the most famous building that represents Greece in Nashville is the Parthenon in Centennial Park, built in 1897 as a full-scale replica of the ancient Greek Parthenon. It was built to celebrate the centennial of Tennessee’s entrance into statehood in 1796, and was intended to be torn down after the celebration. Instead, the land was turned into a park in 1903 and the Parthenon was rebuilt permanently from 1920 unto 1931.

Nashville dikenal sebagai “Athens of the South,” dan bangunan paling termasyhur yang melambangkan Yunani di Nashville ialah Parthenon di Centennial Park, yang dibangun pada tahun 1897 sebagai replika berskala penuh dari Parthenon Yunani kuno. Bangunan itu didirikan untuk memperingati seratus tahun masuknya Tennessee ke dalam status kenegaraan pada tahun 1796, dan pada mulanya dimaksudkan untuk dibongkar setelah perayaan itu. Namun sebaliknya, lahan tersebut dijadikan taman pada tahun 1903, dan Parthenon itu dibangun kembali secara permanen dari tahun 1920 hingga 1931.

The name “Parthenon” derives from the Greek word parthénos, meaning “virgin” or “maiden,” referring to Athena in her aspect as the untouched, wise, and warlike goddess of wisdom, strategy, arts, crafts, and civilization. Built between 447–432 BC on the Acropolis in Athens, it housed a massive chryselephantine (gold and ivory) statue of Athena by the sculptor Phidias—essentially serving as her “house” or divine residence, where she was believed to be present.

Nkolga “Parthenon” olɔm mɛna nkolga ya Grik *parthénos*, nkiŋi “ngɔn” to “nsɔn,” nteŋe Athena mɔh mɔh mɔ asɛgɛ yi mɔ a taŋa bɔ, mɔ nyɛŋ, mɔ bɔl-bitaŋ, nkukuma mɛna nsaŋan, mɛna mban, mɛna bilɔŋ, mɛna misala ya mabɔk, mɛna ntɔŋan. Batoo bisi bɔ nton 447–432 BC na Acropolis ya Athènes, nyɛ yaŋa ndap enene ya Athena, ndap yi bikuma bɔɔm nɛ ivoire (*chryselephantine*), yi mɛmo ya mfundi wa bibuma Phidias—na mɛtiŋ mɛna mɔ nyɛki na nnam “ndap” yi Athena to nton yi mɔ ya nzambɔ, oú bato ba yi bɔ bɛlɛk na mɔ a bi.

The Western educational system’s emphasis on broad knowledge, critical inquiry, civic preparation, and the liberal arts framework is fundamentally rooted in ancient Greek philosophy and practice. Without Plato’s Academy, Aristotle’s Lyceum, or the Athenian paideia, modern schooling as we know it would look very different.

Penekanan sistem pendidikan Barat terhadap pengetahuan yang luas, penyelidikan kritis, persiapan kewarganegaraan, dan kerangka seni liberal pada dasarnya berakar dalam falsafah dan amalan Yunani purba. Tanpa Akademi Plato, Lyceum Aristotle, atau paideia Athena, persekolahan moden sebagaimana yang kita kenal akan kelihatan sangat berbeza.

In 1904, the Madison School was founded nine miles outside of Nashville. Ellen White was a charter board member of the original Madison School (formally the Nashville Agricultural and Normal Institute, and later known as Madison College). She served as a charter member of the board of directors from its inception in 1904. She remained on the board until around 1914 (the year before her death in 1915).

Mu 1904, a sukulu ya Madison yikakhazikiskika pa mtunda wa makilomita pafupifupi 14 kutali na Nashville. Ellen White wakaŵa yumoza wa ŵanthu ŵa pa khonsolo yakwamba ya Sukulu ya Madison (mwalamulo yikamanyikwanga kuti Nashville Agricultural and Normal Institute, ndipo pamanyuma yikadziŵika kuti Madison College). Wakatumikira nga ni membala wakwambilira wa komiti ya ŵalongozgi kufuma pa kukhazikika kwake mu 1904. Wakalutilira kuŵa pa komiti iyi mpaka m'ma 1914 (chaka chimoza pambere wandafwe mu 1915).

This was the only college or institutional board she ever agreed to join or serve on. She deliberately limited such formal positions in other Adventist organizations, but made an exception for Madison because of its alignment with her educational counsels (self-supporting, farm-based, missionary-focused training emphasizing Bible, manual labor, and practical preparation for service in the South and beyond). The Nashville messages from Sister White came in 1904 and 1905, the same time period Madison School was beginning, and the Parthenon exhibit was being changed into a permanent fixture at permanent park. The symbol of Greek education and heavenly education both marking their beginnings in the same short period of time, which was the same period of time the visions of Nashville’s fireballs were given.

នេះ​គឺ​ជា​ក្រុមប្រឹក្សា​មហាវិទ្យាល័យ ឬ​ស្ថាប័ន​តែ​មួយ​គត់ ដែល​នាង​ធ្លាប់​យល់ព្រម​ចូលរួម ឬ​បម្រើការ​លើ​ក្រុមប្រឹក្សា​នោះ។ នាង​បាន​កំណត់​ដោយ​ចេតនា​លើ​មុខតំណែង​ផ្លូវការ​បែប​នេះ​ក្នុង​អង្គការ Adventist ផ្សេងៗ​ទៀត ប៉ុន្តែ​បាន​ធ្វើ​ករណី​លើកលែង​មួយ​សម្រាប់ Madison ដោយ​សារ​វា​ស្រប​តាម​ដំបូន្មាន​អប់រំ​របស់​នាង (ការគាំទ្រ​ខ្លួនឯង ផ្អែក​លើ​កសិដ្ឋាន ការបណ្តុះបណ្តាល​ផ្តោត​លើ​បេសកកម្ម ដោយ​សង្កត់ធ្ងន់​លើ​ព្រះគម្ពីរ ការងារ​ដោយ​ដៃ និង​ការ​ត្រៀមខ្លួន​ជាក់ស្តែង​សម្រាប់​ការ​បម្រើ​នៅ​ភាគ​ខាង​ត្បូង និង​លើស​ពី​នោះ)។ សារ​ទាក់ទង​នឹង Nashville ពី Sister White បាន​មក​ដល់​ក្នុង​ឆ្នាំ 1904 និង 1905 គឺ​ក្នុង​រយៈពេល​ដូច​គ្នា​នោះ​ឯង ដែល Madison School កំពុង​ចាប់ផ្ដើម ហើយ​ការ​តាំង​បង្ហាញ Parthenon កំពុង​ត្រូវ​បាន​បម្លែង​ទៅ​ជា​រចនាសម្ព័ន្ធ​អចិន្ត្រៃយ៍​មួយ​នៅ​ក្នុង​ឧទ្យាន​អចិន្ត្រៃយ៍។ និមិត្តសញ្ញា​នៃ​ការ​អប់រំ​ក្រិក និង​ការ​អប់រំ​ស្ថានសួគ៌ ដែល​ទាំង​ពីរ​កំពុង​សម្គាល់​ការ​ចាប់ផ្ដើម​របស់​ពួកវា​ក្នុង​រយៈពេល​ខ្លី​ដូច​គ្នា​នោះ គឺ​ក៏​ជា​រយៈពេល​ដូច​គ្នា​នឹង​ពេល​ដែល​និមិត្ត​អំពី​គ្រាប់ភ្លើង​របស់ Nashville ត្រូវ​បាន​ប្រទាន​ឲ្យ​ផង​ដែរ។

> “Last night a scene was presented before me. I may never feel free to reveal all of it, but I will reveal a little.

> “ម៉ិញ​យប់ មាន​ទិដ្ឋភាព​មួយ​ត្រូវ​បាន​បង្ហាញ​នៅ​ចំពោះ​មុខ​ខ្ញុំ។ ខ្ញុំ​ប្រហែល​ជា​មិន​ដែល​មាន​សេរីភាព​ក្នុង​ការ​បើក​បង្ហាញ​ទាំង​អស់​អំពី​វា​ឡើយ ប៉ុន្តែ​ខ្ញុំ​នឹង​បើក​បង្ហាញ​បន្តិច​បន្តួច​មួយ។”

> “It seemed that an immense ball of fire came down upon the world and crushed large houses. From place to place rose the cry, ‘The Lord has come! The Lord has come!’ Many were unprepared to meet Him, but a few were saying, ‘Praise the Lord!’

> “Iba rame ko rangko e kgolo ya molelo e ne ya fologela mo lefatsheng mme ya pšhatlaganya dintlo tse dikgolo. Go tswa lefelong go ya lefelong go ne ga utlwala mokgosi o o reng, ‘Morena o tlile! Morena o tlile!’ Ba le bantsi ba ne ba sa iketleletsa go kopana nae, mme ba se kae ba ne ba re, ‘Bokang Morena!’”

> “‘Why are you praising the Lord?’ enquired those upon whom was coming sudden destruction.

> “‘Ke hobaneng le rorisa Morena?’ ha botsa bao timetso ea tšohanyetso e neng e ba tlela.”

> “’Because we now see what we have been looking for.’

> “’Sebab sekarang kita melihat apa yang telah kita cari.’”

> “‘If you believed that these things were coming, why did you not tell us?’ was the terrible response. ‘We did not know about these things. Why did you leave us in ignorance? Again and again you have seen us; why did you not become acquainted with us and tell us of the judgment to come, and that we must serve God, lest we perish? Now we are lost!’” Manuscript 102, 1904.

> “‘Demi kamu percaya bahawa perkara-perkara ini akan datang, mengapakah kamu tidak memberitahu kami?’ itulah jawapan yang mengerikan itu. ‘Kami tidak mengetahui perkara-perkara ini. Mengapakah kamu membiarkan kami dalam kejahilan? Berulang kali kamu telah melihat kami; mengapakah kamu tidak berkenalan dengan kami dan memberitahu kami tentang penghakiman yang akan datang, dan bahawa kami mesti melayani Tuhan, supaya kami tidak binasa? Sekarang kami telah hilang!’” Manuscript 102, 1904.

The context of the Nashville messages was geographically placed into a spiritual setting of true or false education. An education that prepares a soul to be a citizen of either heaven or earth. There is no reference to Islam in Sister White’s Nashville visions, so what would be the justification to attach Islam to the vision of fireballs on Nashville? How would a correction of the Nashville message of 2020 align with the work of Josiah Litch and Samuel Snow? Their corrections were made when they recognized that the same evidence that had led to the first prediction, was the evidence that established the corrected prediction.

Konteks pekabaran Nashville secara geografis ditempatkan ke dalam suatu latar rohani tentang pendidikan yang benar atau yang palsu. Suatu pendidikan yang mempersiapkan jiwa untuk menjadi warga baik surga maupun bumi. Tidak ada rujukan kepada Islam dalam penglihatan-penglihatan Nashville dari Sister White, jadi apakah pembenaran untuk mengaitkan Islam dengan penglihatan tentang bola-bola api di atas Nashville? Bagaimanakah suatu koreksi atas pekabaran Nashville tahun 2020 akan selaras dengan pekerjaan Josiah Litch dan Samuel Snow? Koreksi mereka dibuat ketika mereka menyadari bahwa bukti yang sama yang telah menuntun kepada prediksi yang pertama, adalah bukti yang menegakkan prediksi yang telah dikoreksi itu.

The evidence of Islam was established long before it was connected with the warning message of Nashville. The message of Islam is directly attached to the message of the third angel. This fact is illustrated upon several biblical witnesses. The warning of the third angel represents a warning about the mark of the king of the north’s authority, and the warning of Islam is represented by the warning of the children of the east.

Dingidinikan pe Islam naipasadagen sa masakbey ya panaon ya agdaad naitukdo ed panagballow a mensahe na Nashville. Say mensahe na Islam et diretsoran ya naikabit ed mensahe na maikatlo ya anghel. Sayan katuaan et naiparungtal ed panamegley na saray adu ya saksi a Biblia. Say ballow na maikatlo ya anghel et mangirepresenta na sakey a ballow maipanggep ed marka na toray na ari na amianan a turay, tan say ballow na Islam et nairepresenta babaen ed ballow na saray anak na sikatan.

> But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. Daniel 11:44.

> Ләкин көнчыгыштан һәм төньяктан килгән хәбәрләр аны борчуга салыр; шуңа күрә ул күпләрне һәлак итәргә һәм бөтенләй юкка чыгарырга дип, зур ярсу белән чыгып китәр. Даниял 11:44.

The third angel arrived into history on October 22, 1844 when the seventh trumpet began to sound. The seventh trumpet is also the third woe of Islam. The rebellion of 1863 silenced the sounding of the seventh trumpet until 9/11, when the third angel descended in Revelation chapter eighteen as the great buildings of New York were brought down by a touch of God’s power.

Malaikat yang ketiga tiba dalam sejarah pada 22 Oktober 1844 ketika sangkakala ketujuh mula berbunyi. Sangkakala ketujuh itu juga merupakan celaka ketiga Islam. Pemberontakan tahun 1863 membungkam bunyi sangkakala ketujuh itu sehingga 9/11, ketika malaikat yang ketiga turun dalam Wahyu pasal delapan belas tatkala gedung-gedung besar New York dirobohkan oleh satu sentuhan kuasa Allah.

9/11 was the alpha or beginning of the sealing time, which ends at the omega or ending of the sealing of the one hundred and forty-four thousand at the soon-coming Sunday law.

9/11 ialah alfa, atau permulaan masa pemeteraian, yang berakhir pada omega, atau pengakhiran pemeteraian seratus empat puluh empat ribu orang, pada undang-undang Ahad yang akan segera datang.

9/11 is the alpha of the image of the beast testing time in the United States, which ends at the omega of the image of the beast testing time in the United States, which occurs when the mark of the beast is enforced in the United States.

9/11 jẹ́ àlìfà ìgbà ìdánwò ère ẹranko ní Orílẹ̀-Èdè Amẹ́ríkà, èyí tí ó parí ní òmégà ìgbà ìdánwò ère ẹranko ní Orílẹ̀-Èdè Amẹ́ríkà, èyí tí ó ṣẹlẹ̀ nígbà tí a bá fi ààmì ẹranko múlẹ̀ ní Orílẹ̀-Èdè Amẹ́ríkà.

9/11 is the alpha or beginning of the judgment of the living upon the earth beast, including its Republican and Protestant horns, which ends at the soon-coming Sunday law.

9/11 ialah alpha atau permulaan penghakiman orang hidup ke atas binatang bumi, termasuk tanduk-tanduk Republik dan Protestannya, yang berakhir pada undang-undang Ahad yang akan segera datang.

9/11 is the alpha of “the day of the Lord’s preparation,” which ends at the test over the day of the Lord’s Sabbath.

9/11 是“主预备之日”的阿拉法；这日子要在有关主安息日之日的考验中终结。

9/11 is the alpha of the temple erection represented by the foundation stone which ends when the omega capstone is placed upon the temple.

9/11 ialah alfa bagi pendirian bait suci yang dilambangkan oleh batu asas, yang berakhir apabila batu penjuru omega diletakkan di atas bait suci itu.

9/11 is the alpha of the third woe in the United States, which ends at the earthquake of Revelation eleven, which is the soon-coming Sunday law. At that earthquake the third woe cometh quickly. The history of the Nashville fireballs is before probation closes at the Sunday law, in spite of the proclamation of those who condemn the Laodicean Adventists claiming, “Now we are lost.”

9/11 ialah alfa bagi celaka yang ketiga di Amerika Syarikat, yang berakhir pada gempa bumi dalam Wahyu sebelas, iaitu undang-undang Ahad yang akan segera datang. Pada gempa bumi itu, celaka yang ketiga datang dengan segera. Sejarah bebola api Nashville berlaku sebelum masa percubaan berakhir pada undang-undang Ahad, walaupun terdapat pengisytiharan daripada mereka yang menghukum umat Advent Laodikia dengan mendakwa, “Kini kita telah binasa.”

The book of Joel and its fulfillment at Pentecost set forth the debate of the message of the Midnight Cry when one class who cannot understand the increase of knowledge accuses those who understand of being drunk. The confrontation of the drunkards of Ephraim and the wise is a subject that is often addressed in God’s prophetic Word. One element of the truth is that the message is a two-step message, as illustrated by Peter in the upper room and thereafter in the temple. It is represented by judgment beginning upon God’s house and then followed by those outside of God’s house. The judgment process is also represented by the two voices of Revelation eighteen, where the first voice is 9/11 unto the Sunday law, and then the second voice of verse four marks the Sunday law. The distinction of the true and false prophetic message of the latter rain is also illustrated by Elijah, who Malachi identifies as returning just before the close of probation.

Buku Yoël dan penggenapannya pada hari Pentakosta mengemukakan perdebatan tentang pekabaran Seruan Tengah Malam, ketika satu golongan yang tidak dapat memahami pertambahan pengetahuan menuduh mereka yang memahaminya sebagai orang mabuk. Konfrontasi antara para pemabuk Efraim dan orang-orang bijaksana merupakan suatu pokok yang kerap dibahas dalam Firman nubuat Allah. Salah satu unsur kebenaran ialah bahwa pekabaran itu merupakan pekabaran dua langkah, sebagaimana digambarkan oleh Petrus di ruang atas dan sesudah itu di Bait Suci. Hal ini dilambangkan oleh penghakiman yang dimulai atas rumah Allah dan kemudian diikuti oleh mereka yang berada di luar rumah Allah. Proses penghakiman itu juga dilambangkan oleh dua suara dalam Wahyu delapan belas, di mana suara pertama ialah 9/11 menuju undang-undang hari Minggu, dan kemudian suara kedua pada ayat empat menandai undang-undang hari Minggu. Pembedaan antara pekabaran nubuat yang benar dan yang palsu dari hujan akhir juga digambarkan oleh Elia, yang menurut Maleakhi akan kembali tepat sebelum penutupan masa kasihan.

The symbols of the wise and foolish on Mount Carmel was ‘Elijah the wise” and the foolish prophets of Baal. Elijah is Peter and the prophets of Baal are the drunkards of Ephraim. Once the foolish drunkards are manifested as the false prophets of Baal, through the outpouring of fire; the people finally answer that, “the Lord He is God.” Laodicean Seventh-day Adventists are manifested as such, at the fulfillment of the Nashville prediction. Those outside of Adventism who are then awakened to the unfaithfulness of the foolish are brought under conviction, but their probation has not yet closed. The illustration of the manifestation of the wise and foolish virgins represented by the Nashville warning message is a waymark in the final perfect fulfillment of the parable of the ten virgins.

Chhinchhiah leh a âwm lohte entîrna Karmel Tlângah chu “Elija fîm” leh Baala zâwlneite âwm lote an ni. Elija chu Peter a ni a, Baala zâwlneite chu Ephraima ruihhlohte an ni. Ruihhlo âwm loten, mei chhuahna hmanga Baala zâwlnei dik lo an ni tih an tihlan hnuah chuan, mipuite chuan a tâwpah, “LALPA chu Pathian a ni,” tiin an chhâng ta a. Laodicea Seventh-day Adventist-te pawh chutiang chuan an lo lang, Nashville hrilhlâwkna famkimnaah. Chutih lai chuan Adventism pâwn lama awm, âwm lohte rinawm lohna hre thar tute chu sual inhriatna hnuaiah hruai lût an ni a, nimahsela an chunga khâr hun chu a la tâwp lo. Nashville vaukhânna thuchah hmanga entîr, fîm leh âwm lo virjinte tihlan chu virjin sawmte tehkhin thu famkim ber tâwpna famkimna hnuaia hriat tûr kawhhmuh a ni.

The disappointment of July 18, 2020 defines the message which must be corrected, and the manifestation of those within Adventism who have the oil, and those who don’t. Those who lacked the message of oil that warns Nashville are then contrasted with those who do possess the oil. Of the two classes that either do or do not have the oil of the message, one class has experienced a disappointment that was represented by the first disappointment of Millerite history, the other does not have that experience. Without the disappointment typified by the Millerites there is no correction to be made to any failed prediction. The fact that the Nashville prediction of 2020 was identifying Islam is consistent with an element of a failed message which needs to be corrected.

Kekecewaan pada 18 Julai 2020 mentakrifkan mesej yang mesti diperbetulkan, serta penyingkapan mereka di dalam Adventisme yang mempunyai minyak, dan mereka yang tidak mempunyainya. Mereka yang tidak memiliki mesej minyak yang memberi amaran kepada Nashville kemudiannya dibezakan dengan mereka yang memang memiliki minyak itu. Daripada dua golongan yang sama ada mempunyai atau tidak mempunyai minyak mesej itu, satu golongan telah mengalami suatu kekecewaan yang dilambangkan oleh kekecewaan pertama dalam sejarah Millerite, manakala yang satu lagi tidak mempunyai pengalaman tersebut. Tanpa kekecewaan yang ditipologikan oleh golongan Millerite itu, tidak ada pembetulan yang perlu dibuat terhadap sebarang ramalan yang gagal. Hakikat bahawa ramalan Nashville pada tahun 2020 sedang mengenal pasti Islam adalah selaras dengan satu unsur dalam mesej yang gagal yang perlu diperbetulkan.

An evidence of this is found in the fact that the history where the fireballs of Nashville arrive is not only that it agrees with the history of the Millerites first disappointment, and the correction of the message thereafter, but also because it occurs within a history that begins with the arrival of the third angel on 9/11, marking the arrival of Islam of the third woe, and that Islam arrives prophetically again at the Sunday law earthquake of Revelation eleven. Retaining Islam in the message without any direct reference by Sister White to Islam and the Nashville warning is based upon the theme of the history, being Islam.

Bopaki ya yango ezwami na likambo ete lisolo oyo mabanga ya moto ya Nashville ekómi kati na yango ezali kaka te koyokana na lisolo ya libungisi ya liboso ya ba-Millerite, mpe na bobongisi ya nsango sima na yango, kasi mpe mpo ete esalemaka kati na lisolo oyo ebandi na boyei ya anzelu ya misato na 9/11, oyo ezali kotya elembo ya boyei ya Islam ya mawa ya misato, mpe ete Islam eyaka lisakoli lisusu na koningana ya mabele ya mobeko ya mokolo ya lomingo ya Emoniseli zomi na moko. Kobatela Islam kati na nsango kozanga ete Mwasi White alobela Islam na ndenge ya semba mpe na bokebisi ya Nashville etongami likolo ya motó ya lisolo yango, oyo ezali Islam.

In the one hundredth and fifty-third article of the series titled The Book of Daniel we identified that in agreement with the testimony of Balaam and the ass Islam, represented by the ass would have three primary interactions with the United States in the history of 9/11 unto the Sunday law. We identified 9/11 as the first, then October 7, 2022 as the second. We noted that the first attack was on the spiritual glorious land and the second attack was upon the literal glorious land of Israel, and that the third attack would be the attack at the earthquake of the Sunday law. We pointed out that the history of Balaam at this prophetic level bore the signature of truth, for the first and last attack was upon the spiritual glorious land and the middle attack was upon the literal glorious land, which is a symbol of rebellion. We now see that a fourth strike which marks the beginning of the Midnight Cry message will take place in the spiritual glorious land when Nashville’s fireballs are fulfilled. This means that the second strike of Balaam and his ass is double with the first of two strikes upon the literal and the second upon the spiritual glorious land.

Dalam artikel yang keseratus lima puluh tiga daripada siri bertajuk Kitab Daniel, kami telah mengenal pasti bahawa selaras dengan kesaksian Bileam dan keledai itu, Islam, yang dilambangkan oleh keledai itu, akan mempunyai tiga interaksi utama dengan Amerika Syarikat dalam sejarah dari 9/11 hingga kepada undang-undang Ahad. Kami telah mengenal pasti 9/11 sebagai yang pertama, kemudian 7 Oktober 2022 sebagai yang kedua. Kami mencatat bahawa serangan pertama adalah ke atas tanah permai rohani dan serangan kedua adalah ke atas tanah permai literal Israel, dan bahawa serangan ketiga akan menjadi serangan pada gempa bumi undang-undang Ahad. Kami menunjukkan bahawa sejarah Bileam pada aras kenabian ini memikul tanda kebenaran, kerana serangan pertama dan terakhir adalah ke atas tanah permai rohani dan serangan di tengah adalah ke atas tanah permai literal, yang merupakan suatu lambang pemberontakan. Kini kita melihat bahawa suatu pukulan yang keempat, yang menandakan permulaan pekabaran Seruan Tengah Malam, akan berlaku di tanah permai rohani apabila bola-bola api Nashville digenapi. Ini bermakna bahawa serangan kedua Bileam dan keledainya itu adalah berganda, dengan yang pertama daripada dua serangan itu ke atas tanah permai literal dan yang kedua ke atas tanah permai rohani.

The article presented an incomplete truth which the Lion of the tribe of Judah has now revealed as another witness of the prophetic connection of Islam to the fireballs of Nashville. Another argument to support the association of Islam with the fireballs is found within the reform lines of sacred history. Every reform movement has its own peculiar theme unto itself that permeates the entire reform movement. In the reform movement of Moses, it was about entering into covenant with a chosen people. With Christ’s reform line it was about the Messiah. With the reform line of David, it was about the Ten Commandments and the sanctuary. With the Millerites the theme was prophetic time, for the Millerites bore the “message of time.” With the arrival of the third angel at 9/11 the theme for the reform line of the one hundred and forty-four thousand was identified as Islam of the third woe, the children of the east, the ass of Bible prophecy, the war horses of Revelation nine, the east wind, the locusts, and the angering of the nations.

Artikel yang dikemukakan itu membentangkan suatu kebenaran yang tidak lengkap, yang kini telah dinyatakan oleh Singa dari suku Yehuda sebagai satu lagi saksi tentang hubungan nubuatan antara Islam dengan bebola api Nashville. Satu lagi hujah yang menyokong perkaitan Islam dengan bebola api itu didapati dalam garis-garis reformasi sejarah suci. Setiap gerakan reformasi mempunyai temanya yang tersendiri yang meresapi seluruh gerakan reformasi tersebut. Dalam gerakan reformasi Musa, temanya ialah masuk ke dalam perjanjian dengan suatu umat pilihan. Dalam garis reformasi Kristus, temanya ialah Mesias. Dalam garis reformasi Daud, temanya ialah Sepuluh Hukum dan tempat kudus. Dalam kalangan golongan Millerit, temanya ialah masa nubuatan, kerana golongan Millerit membawa “pekabaran masa.” Dengan kedatangan malaikat ketiga pada 9/11, tema bagi garis reformasi seratus empat puluh empat ribu dikenal pasti sebagai Islam bagi celaka ketiga, anak-anak dari timur, keldai dalam nubuatan Alkitab, kuda-kuda perang dalam Wahyu sembilan, angin timur, belalang-belalang, dan pembangkitan amarah bangsa-bangsa.

The earthquake of Revelation eleven marks Islam of the third woe, while also representing the conclusion of the message of the Midnight Cry. The Midnight Cry was typified by the triumphal entry of Christ into Jerusalem, which began with the releasing of the ass. The beginning of the Midnight Cry in Millerite history was the arrival of Samuel Snow on horseback at the Exeter camp meeting. The beginning of the period of the Midnight Cry is marked by symbols of Islam. There is abundant witnesses to confirm that the corrected message of July 18, 2020 includes Islam as part of the warning message. There is not a date identified, but Nashville’s fireballs identify the controversy of “new wine” in the latter days, so Nashville’s fireballs include Islam, but what about the identification of the fireballs as nuclear weapons?

Temblor ya Chivumbulutso chaputala 11 imayimira Chisilamu cha tsoka lachitatu, pamodzi ndi kuyimira kutha kwa uthenga wa Kufuula kwa Pakati pa Usiku. Kufuula kwa Pakati pa Usiku kunayeseredwa ndi kulowa kwachipambano kwa Khristu mu Yerusalemu, kumene kunayamba ndi kumasulidwa kwa bulu wamkazi. Chiyambi cha Kufuula kwa Pakati pa Usiku m’mbiri ya a Millerite chinali kufika kwa Samuel Snow wokwera pa kavalo pa msonkhano wa msasa wa ku Exeter. Chiyambi cha nyengo ya Kufuula kwa Pakati pa Usiku chimadziwika ndi zizindikiro za Chisilamu. Pali mboni zambiri zotsimikizira kuti uthenga wokonzedwa wa pa July 18, 2020 ukuphatikizamo Chisilamu monga gawo la uthenga la chenjezo. Palibe tsiku lomwe latchulidwa, koma mipira yamoto ya ku Nashville imazindikiritsa mkangano wa “vinyo watsopano” m’masiku otsiriza, choncho mipira yamoto ya ku Nashville imaphatikizamo Chisilamu, koma nanga bwanji za kuzindikiritsa mipira yamotoyo ngati zida za nyukiliya?

The message must retain the designation of Islam as the antagonist in the attack based upon many witnesses. The error of time-setting which needs to be corrected is typified by both 1840 and 1844. Time is no longer to be part of the prophetic message, though numbers still are. The error represented by the sanctuary misunderstanding must also be resolved, but before it can be resolved and incorporated into the corrected message, the error which was typified by the sanctuary misunderstanding must be identified. What did that sanctuary misunderstanding represent in the July 18 Nashville warning?

Mesej itu mesti mengekalkan penandaan Islam sebagai pihak lawan dalam serangan itu berdasarkan banyak saksi. Kesalahan penetapan masa yang perlu diperbetulkan dilambangkan oleh kedua-dua tahun 1840 dan 1844. Masa tidak lagi boleh menjadi sebahagian daripada mesej nubuat, walaupun nombor masih demikian. Kesalahan yang diwakili oleh salah faham tentang kaabah suci itu juga mesti diselesaikan, tetapi sebelum ia dapat diselesaikan dan digabungkan ke dalam mesej yang telah diperbetulkan, kesalahan yang dilambangkan oleh salah faham tentang kaabah suci itu mesti dikenal pasti. Apakah yang diwakili oleh salah faham tentang kaabah suci itu dalam amaran Nashville 18 Julai?

I contend that the answers are to be found in the light that has been being unsealed since the end of 2023. The three parallel lines of eleven chapters, beginning with chapters eleven and ending with chapter twenty-two in Genesis, Matthew and Revelation are the renewal of God’s covenant with the one hundred and forty-four thousand. Do we reject His offer of mercy by acting as if we did not hear His call, or do we bow down and proclaim in our human strength, “all that He commands, I will do?” Or do we allow the Holy Spirit to write His law upon our hearts and minds?

Ndzi tiyisa leswaku tinhlamulo ti ta kumeka eku vonakaleni loku ku nga karhi ku pfuluriwa ku sukela emakumu ka 2023. Migingiriko yinharhu leyi fambelanaka ya tindzima ta khume na yin’we, leyi sungulaka hi tindzima ta khume na yin’we kutani yi hela hi ndzima ya makume mambirhi na timbirhi eka Genesa, Matewu, na Nhlavutelo, i ku pfuxetiwa ka ntwanano wa Xikwembu ni va dzana na makume mune-makume mune wa magidi. Xana hi ala gandzelo ra Hinkwavo hi ku endla onge a hi yi twanga mpfumawulo wa Yena, kumbe hi khinsama hi tlhela hi twarisa hi matimba ya hina ya vumunhu, “hinkwaswo leswi A swi lerisaka, ndzi ta swi endla?” Kumbe hi pfumelela Moya lowo Kwetsima leswaku wu tsala nawu wa Yena etimbilwini ta hina ni le miehleketweni ya hina?

The answers are also found in Daniel chapter twelve’s unsealing of the three verses that present time as the first, second and third angels’ messages. Those three verses also mark December 31, 2023 in verse seven, July 18, 2020 in verse twelve and then 1989 unto the Sunday law and on to the close of probation is represented in verse eleven. Those three truths, within those three verses are located in the very passage of Scripture where the threefold testing process that always occurs when a prophecy is unsealed is set forth!

Dikarabo di fitlhelong le ga Daniele kgaolo ya bolesome le bobedi mo go bulweng ga ditemana tse tharo tse di tlhagisang nako e le melaetsa ya moengele wa ntlha, wa bobedi le wa boraro. Ditemana tseo tse tharo gape di supa Tsedimonthole 31, 2023 mo temaneng ya bosupa, Phukwi 18, 2020 mo temaneng ya bolesome le bobedi, mme morago 1989 go ya kwa molaong wa Tshipi le go tswelela go ya kwa go tswalweng ga nako ya tshegofatso go emetswe mo temaneng ya bolesome le bongwe. Dinnete tseo tse tharo, mo teng ga ditemana tseo tse tharo, di fitlhelwa mo go yone karolo eo ya Baebele e mo go yone mokgwa wa diteko wa gararo o o nnang o diragala ka tsotlhe tsotlhe fa porofeti e bulwa o tlhongwa teng!

Christ didn’t simply unseal Daniel twelves’ threefold test, but He also identified those tests as a foundational test, followed by a temple test, followed by a litmus test. He further identified the foundational test began on December 31, 2023 and was based upon the foundational test of the Millerite movement, as represented by the antichrist being the symbol that establishes the external vision.

Kristus tidak sekadar membuka meterai ujian tiga serangkai Daniel dua belas, melainkan Ia juga mengenal pasti ujian-ujian itu sebagai suatu ujian asas, diikuti oleh ujian bait suci, diikuti pula oleh ujian litmus. Selanjutnya, Ia mengenal pasti bahawa ujian asas itu bermula pada 31 Disember 2023 dan didasarkan pada ujian asas gerakan Millerite, sebagaimana diwakili oleh antikristus sebagai lambang yang menegakkan penglihatan luaran.

He then identified the second and temple test as represented by Daniel’s vision of Christ in the temple in chapter ten. That test is currently under way. Daniel twelves unsealing of the dates of 1989, July 18, 2020, December 31, 2023, and the Sunday law includes the vision of Rome and the vision of Christ. Both visions are set forth in the very same vision where the unsealing of chapter twelve is found. The three chapters are one vision, and the vision of Christ is the temple test in chapter ten, the vision of antichrist is the foundation test in chapter eleven and the waymarks of the one hundred and forty-four thousand in chapter twelve represent the third and litmus test where the foolish are separated from the wise as many are purified, made white and tried.

Он затем определил второе, храмовое, испытание как представленное в видении Даниила о Христе в храме в десятой главе. Это испытание совершается в настоящее время. Распечатание в двенадцатой главе Даниила дат 1989 года, 18 июля 2020 года, 31 декабря 2023 года и воскресного закона включает видение Рима и видение Христа. Оба видения изложены в одном и том же видении, в котором находится распечатание двенадцатой главы. Эти три главы составляют одно видение, и видение Христа является храмовым испытанием в десятой главе, видение антихриста — испытанием основания в одиннадцатой главе, а вехи ста сорока четырёх тысяч в двенадцатой главе представляют третье и лакмусовое испытание, где неразумные отделяются от мудрых, когда многие очищаются, убеляются и переплавляются.

The temple test opened the light of Leviticus twenty-three, which was the light of the ark of the covenant, which is the alpha light of the seventh-day Sabbath and the omega light of the seventh-year Sabbath. The light of the alpha and omega Sabbaths identify the light of the incarnation. That light identifies God taking human flesh for the purpose of restoring the combination of Divinity with humanity, which is the work which Christ began on October 22, 1844; the work He is now concluding in the judgment of the living.

Ujian bait suci membuka terang Imamat dua puluh tiga, iaitu terang tabut perjanjian, yang merupakan terang alfa bagi Sabat hari ketujuh dan terang omega bagi Sabat tahun ketujuh. Terang Sabat alfa dan omega itu mengenal pasti terang penjelmaan. Terang itu mengenal pasti Allah mengambil daging manusia dengan tujuan memulihkan penyatuan Keilahian dengan kemanusiaan, yakni pekerjaan yang Kristus mulakan pada 22 Oktober 1844; pekerjaan yang kini sedang diselesaikan-Nya dalam penghakiman atas orang hidup.

The light of Leviticus twenty-three brought together the alpha spring feasts with the omega fall feasts to produce the very history of December 31, 2023 through to the close of human probation. Within the line, the foundational test is marked as arriving on December 31, 2023, and the temple test is identified as beginning in 2025, which continues until the litmus test of the feast of trumpets. The voice in the wilderness that began in July of 2023 is marked by the feast of unleavened bread that ended five days after the waymark of three parts. Then a thirty-day period which was followed by a waymark of three parts that was followed by five days, thus illustrating the three steps of the everlasting gospel. The alpha waymark of three parts followed by five days being the first angel, the thirty days being the second angel and the omega waymark of three parts followed by five days to the Sunday law of Pentecost is the third angel.

Cahaya Imamat dua puluh tiga menghimpunkan perayaan musim bunga alfa dengan perayaan musim gugur omega untuk menghasilkan sejarah tepat dari 31 Disember 2023 hingga penutupan masa percubaan manusia. Di dalam garis itu, ujian asas ditandai sebagai tiba pada 31 Disember 2023, dan ujian bait suci dikenal pasti sebagai bermula pada tahun 2025, yang berterusan hingga kepada ujian litmus perayaan sangkakala. Suara di padang gurun yang bermula pada bulan Julai 2023 ditandai oleh perayaan roti tidak beragi yang berakhir lima hari selepas penanda tiga bahagian. Kemudian suatu tempoh tiga puluh hari yang diikuti oleh suatu penanda tiga bahagian yang diikuti oleh lima hari, dengan demikian menggambarkan tiga langkah Injil yang kekal. Penanda alfa tiga bahagian yang diikuti oleh lima hari sebagai malaikat pertama, tiga puluh hari itu sebagai malaikat kedua, dan penanda omega tiga bahagian yang diikuti oleh lima hari hingga kepada undang-undang Ahad Pentakosta ialah malaikat ketiga.

Christ also opened the light of Leviticus twenty-three constructing the ark of the covenant in the temple testing time. The message or angel of the seventh-day Sabbath on one side of the ark, and the angel of the seventh-year Sabbath on the other side of the ark represent the covering cherubs looking into the ark. In the history of the sealing of the one hundred and forty-four thousand, the dual light of those two angels represent the seventh-day Sabbath and the doctrine of the incarnation represent a subject that will be studied for eternity.

Kristus juga telah membuka terang Imamat dua puluh tiga, dengan membangun tabut perjanjian di dalam bait suci pada masa pengujian. Pekabaran atau malaikat Sabat hari ketujuh pada satu sisi tabut, dan malaikat Sabat tahun ketujuh pada sisi tabut yang lain, melambangkan kerub-kerub penudung yang memandang ke dalam tabut. Dalam sejarah pemeteraian seratus empat puluh empat ribu, terang ganda dari kedua malaikat itu, yang melambangkan Sabat hari ketujuh dan doktrin inkarnasi, merupakan suatu pokok yang akan dipelajari selama kekekalan.

Of course, if you aren’t able to see the seven times as the symbol of the jubilee, the spiritual Emancipation Proclamation of 1863, then you will not see that the alpha and omega prophecies of William Miller were the seven times and the twenty-three hundred days. Not being able to see the significance of those two related time prophecies prevents any recognition that 1798 represents the seven times, and 1844 represents the twenty-three hundred days. With that lack of knowledge it would be virtually impossible to see that when Leviticus twenty-three is brought together line upon line, placing its first twenty-two verses that set forth the spring feasts with the last twenty-two verses of the fall feasts; that the line begins with the seventh-day Sabbath represented by 1844, and the Sabbath that ends the line of forty-four verses is the Sabbath of the land represented by 1798.

Tentu saja, jika Anda tidak dapat melihat tujuh masa itu sebagai lambang yubileum, Proklamasi Emansipasi rohani tahun 1863, maka Anda tidak akan melihat bahwa nubuatan alfa dan omega dari William Miller adalah tujuh masa dan dua ribu tiga ratus hari. Ketidakmampuan untuk melihat pentingnya kedua nubuatan waktu yang saling berkaitan itu menghalangi pengenalan apa pun bahwa 1798 melambangkan tujuh masa, dan 1844 melambangkan dua ribu tiga ratus hari. Dengan kurangnya pengetahuan itu, hampir mustahil untuk melihat bahwa ketika Imamat dua puluh tiga disusun bersama baris demi baris, dengan menempatkan dua puluh dua ayat pertamanya yang mengemukakan hari-hari raya musim semi bersama dua puluh dua ayat terakhir tentang hari-hari raya musim gugur; maka garis itu dimulai dengan Sabat hari ketujuh yang dilambangkan oleh 1844, dan Sabat yang mengakhiri garis empat puluh empat ayat itu adalah Sabat tanah yang dilambangkan oleh 1798.

The inability to see the relation of the two Sabbaths represents the inability to see that the seven times of 1798 is humanity and the twenty-three hundred days of 1844 is Divinity. With a blindness that deep, it would seem virtually impossible to recognize that the alpha light of the seventh-day Sabbath and the omega light of the doctrine of the incarnation is identifying the work of Christ in combining His Divinity with fallen man’s humanity. The work of Christ in combining His Divinity with our humanity is the work of combining 1798 with 1844, for 1798 represents human flesh and 1844 represents Divinity.

Kwehlo u vhona vhushaka ha maSabatha aya mavhili ku imela u kundelwa u vhona uri zwifhinga zwa sumbe zwa 1798 ndi vhuvhathu, nahone maḓuvha a zwigidi zwivhili na maḓana mararu a 1844 ndi Vhumudzimu. Nga vhupofu ho dzikaho nga u ralo, zwi vhonala zwi tshi ṱoḓa u sa konadzea na luthihi u ṱalukanya uri tshedza tsha alpha tsha Sabatha ya ḓuvha ḽa vhusumbe na tshedza tsha omega tsha pfunzo ya u bebelwa ha Kristo sa muthu zwi khou sumbedza mushumo wa Kristo wa u ṱanganya Vhumudzimu Hawe na vhuvhathu ha muthu o wa. Mushumo wa Kristo wa u ṱanganya Vhumudzimu Hawe na vhuvhathu hashu ndi mushumo wa u ṱanganya 1798 na 1844, ngauri 1798 i imela ṋama ya muthu nahone 1844 i imela Vhumudzimu.

Humanity was created in the image of God, possessing a higher and lower nature. The higher nature of man is carnal and sold to sin. Christ gives a converted soul His mind at the moment of conversion, for conversion is where justification takes place, and to be justified is to be made righteous. The lower nature cannot be redeemed instantaneously, and the gospel promise of the lower nature is that we receive a glorified body at Christ’s return. The higher nature is the mind and the lower nature is the flesh. The higher nature is the prophecy of seven times that concluded on October 22, 1844 on the Day of Atonement when the seventh trumpet and the jubilee trumpet both began to sound. The seven times of the lower nature ended in 1798, for it cannot be renewed until the Second Coming of Christ.

తనకు ఉన్న ఉన్నతమైన మరియు దిగువ స్వభావములతో కూడి, మానవజాతి దేవుని స్వరూపములో సృష్టింపబడింది. మనుష్యుని ఉన్నత స్వభావము శారీరకమైనది మరియు పాపమునకు అమ్మబడినది. మార్పు పొందిన ఆత్మకు క్రీస్తు మారుమనస్సు కలిగిన క్షణముననే తన మనస్సును అనుగ్రహించును; ఎందుకనగా మారుమనస్సు పొందుటయే నీతీకరణ సంభవించు స్థలం, మరియు నీతీకరింపబడుట అంటే నీతిమంతునిగా చేయబడుట. దిగువ స్వభావము క్షణములోనే విమోచింపబడదు, మరియు దిగువ స్వభావమునకు సంబంధించిన సువార్త వాగ్దానము ఏమనగా, క్రీస్తు పునరాగమనమునందు మనము మహిమపరచబడిన శరీరమును పొందుదుము. ఉన్నత స్వభావము మనస్సు, దిగువ స్వభావము శరీరము. ఉన్నత స్వభావము ప్రాయశ్చిత్త దినమున, అనగా అక్టోబరు 22, 1844 న, ఏడవ కాహళమును మరియు యూబిలీ కాహళమును రెండింటిని ఒకేసారి మ్రోగింపజేసిన సందర్భములో సమాప్తమైన “ఏడు కాలములు” అనే ప్రవచనము. దిగువ స్వభావమునకు సంబంధించిన ఏడు కాలములు 1798 లో ముగిసినవి; ఎందుకనగా క్రీస్తు రెండవ రాకడ వరకు అది నూతనీకరింపబడలదు.

The seven times of 1798, the seven times of 1844 and the twenty-three hundred years of 1844 represent the work of Christ that began on October 22, 1844. That work was to combine His Divinity with humanity, but when the temple that is made up of humanity and Divinity was to be united in 1844, 1798 was not to be included, for it represents the courtyard of the Gentiles.

1798년의 일곱 때와 1844년의 일곱 때와 1844년의 이천삼백 년은 1844년 10월 22일에 시작된 그리스도의 사역을 나타낸다. 그 사역은 그분의 신성을 인성과 결합하는 것이었으나, 인성과 신성으로 이루어진 성전이 1844년에 연합되어야 할 때에 1798은 포함되어서는 안 되었으니, 이는 그것이 이방인의 뜰을 나타내기 때문이다.

The temple test includes the measuring of the temple, and early in the history of the unsealing that began in 2023, the unsealing of the seven thunders identified the history of the first disappointment to the great disappointment as the final and perfect manifestation of the history represented by the seven thunders, which inspiration says represent the events that transpired during the history of the first and second angels, and also of future events that would be disclosed in their order. The perfect fulfillment was placed within the framework of truth that was one of the first revelations that came in 2023. The disappointment at the beginning represented the omega disappointment, and in the middle was the Exeter camp meeting where the wise and foolish were separated based upon the “oil” of the message.

உள்மண்டபப் பரிசோதனையில் ஆலயத்தின் அளவிடுதலும் அடங்கியுள்ளது; மேலும், 2023-இல் தொடங்கிய முத்திரைநீக்கத்தின் வரலாற்றின் ஆரம்பத்திலேயே, ஏழு இடி முழக்கங்களின் முத்திரைநீக்கம், முதல் ஏமாற்றத்திலிருந்து மாபெரும் ஏமாற்றம் வரையிலான வரலாறே ஏழு இடி முழக்கங்களால் பிரதிநிதித்துவப்படுத்தப்படும் வரலாற்றின் இறுதியும் பூரணமுமான வெளிப்பாடாகும் என்பதை அடையாளப்படுத்தியது; அந்த ஏழு இடி முழக்கங்கள், தூண்டுதல் கூறுவதுபோல், முதல் மற்றும் இரண்டாம் தூதர்களின் வரலாற்றின்போது நிகழ்ந்த சம்பவங்களையும், அத்துடன் தங்களின் ஒழுங்கின்படி வெளிப்படுத்தப்படவிருந்த எதிர்கால நிகழ்வுகளையும் பிரதிநிதித்துவப்படுத்துகின்றன. இந்தப் பூரண நிறைவேற்றம், 2023-இல் வந்த முதல் வெளிப்பாடுகளில் ஒன்றாக இருந்த சத்தியத்தின் கட்டமைப்புக்குள் வைக்கப்பட்டது. ஆரம்பத்தில் இருந்த அந்த ஏமாற்றம் ஒமேகா ஏமாற்றத்தை பிரதிநிதித்துவப்படுத்தியது; நடுப்பகுதியில், செய்தியின் “எண்ணெய்” அடிப்படையில் புத்திசாலிகளும் முட்டாள்களும் பிரிக்கப்பட்ட எக்செட்டர் முகாமுக்கூட்டம் இருந்தது.

The temple of the Millerites was erected from disappointment to disappointment, thus identifying the temple of the one hundred and forty-four thousand is erected from July 18, 2020 unto the soon-coming Sunday law where the door closes in the parable, just as it did on October 22, 1844. The history represented by the seven thunders is the same history represented in the light of Daniel twelve. The light of Daniel twelve’s twelve hundred and ninety days directly connects to the thirty year period that is represented in verse eleven. It is also connected in the thirty years that are distinguished by the first representative of the covenant with a chosen people and the prophet who was raised up to identify the change of covenant relationship of literal Israel to spiritual Israel. The 30-days in the middle of the framework of Leviticus twenty-three is the same thirty years of the first step of Abraham’s threefold covenant with God. The thirty years from 508 to 538 in verse eleven is a symbol of the priesthood of the one hundred and forty-four thousand.

Tempele ea Bamillerite e ile ea hahuoa ho tloha ho nyahameng ho ea ho ho nyahameng; ka hona e supa hore tempele ea ba likete tse lekholo le mashome a mane a metso e mene e hahuoa ho tloha ka la 18 Phupu, 2020 ho isa molaong oa Sontaha o tlang kapele moo monyako o koaloang papisong, feela joalokaha ho ile ha etsahala ka la 22 Mphalane, 1844. Histori e emeloang ke diaduma tse supileng ke eona histori e tšoanang e emeloang leseling la Daniele leshome le metso e ’meli. Leseli la matsatsi a sekete le makholo a mabeli le mashome a robong la Daniele leshome le metso e ’meli le hokahana ka kotloloho le nako ea lilemo tse mashome a mararo e emeloang temaneng ea leshome le motso o mong. Hape le hokahane le lilemo tse mashome a mararo tse khetholloang ke moemeli oa pele oa selekane le sechaba se khethiloeng le moprofeta ea ileng a tsosoa ho supa phetoho ea kamano ea selekane ho tloha ho Iseraele ea nama ho ea ho Iseraele ea moea. Matsatsi a mashome a mararo a bohareng ba moralo oa Levitike mashome a mabeli a metso e meraro ke tsona lilemo tse mashome a mararo tse tšoanang tsa mohato oa pele oa selekane sa Abrahama se menahaneng hararo le Molimo. Lilemo tse mashome a mararo ho tloha ho 508 ho isa ho 538 temaneng ea leshome le motso o mong ke letšoao la boprista ba ba likete tse lekholo le mashome a mane a metso e mene.

The 30-days in the Leviticus twenty-three structure are part of the forty days Christ taught His disciples face to face until He ascended. Thirty is a symbol of the priests who would begin to serve at thirty years of age. The thirty years of 508 unto 538 identify the transition of pagan Rome unto papal Rome, and in doing so they identify the transition of the Laodicean priesthood of the one hundred and forty-four thousand unto the Philadelphian priesthood of the one hundred and forty-four thousand. The transition takes place in three steps as represented by 508 when the “daily” was taken away, the decree of Justinian in 533, followed by the Sunday law of 538, as the transition was finalized.

မောရှေ၏ ဝတ်ပြုရာကျမ်း အခန်း နှစ်ဆယ့်သုံး၏ ဖွဲ့စည်းပုံအတွင်းရှိ ရက် သုံးဆယ်သည် ခရစ်တော်က မိမိ၏ တပည့်တော်များအား မျက်နှာချင်းဆိုင် သွန်သင်တော်မူ၍ ကောင်းကင်သို့ တက်ကြွတော်မမူမီတိုင်အောင် ရှိခဲ့သော ရက် လေးဆယ်၏ အစိတ်အပိုင်းဖြစ်သည်။ သုံးဆယ်သည် ယဇ်ပုရောဟိတ်များက အသက် သုံးဆယ်ပြည့်သောအခါ အမှုတော်ကို စတင်ထမ်းဆောင်ကြရသည်ကို ကိုယ်စားပြုသော သင်္ကေတဖြစ်သည်။ 508 မှ 538 အထိရှိသော နှစ် သုံးဆယ်သည် ဘုရားမဲ့ ရောမမှ ပုပ်ရဟန်းမင်းကြီးဆိုင်ရာ ရောမသို့ ကူးပြောင်းခြင်းကို ဖော်ထုတ်ပြသပြီး၊ ထိုသို့ပြုခြင်းအားဖြင့် ၎င်းတို့သည် တစ်သိန်းလေးသောင်းလေးထောင်၏ လာအိုဒိကိယ ယဇ်ပုရောဟိတ်အဖွဲ့မှ တစ်သိန်းလေးသောင်းလေးထောင်၏ ဖိလဒဲလဖိယ ယဇ်ပုရောဟိတ်အဖွဲ့သို့ ကူးပြောင်းခြင်းကိုလည်း ဖော်ပြကြသည်။ ထိုကူးပြောင်းခြင်းသည် “daily” ကို ဖယ်ရှားခဲ့သော 508၊ 533 ခုနှစ်၌ ယူစတီနီယန်၏ အမိန့်တော်၊ ထို့နောက် 538 ခုနှစ်၏ တနင်္ဂနွေဥပဒေ ဟူသော ကိုယ်စားပြုချက်များအတိုင်း အဆင့် သုံးဆင့်ဖြင့် ဖြစ်ပေါ်လာပြီး၊ ထိုအချိန်၌ ကူးပြောင်းခြင်းသည် အပြီးသတ် ပြည့်စုံသွားခဲ့သည်။

Those thirty years represent 1989 unto the Sunday law, where God’s sealed Philadelphian people, will as His temple, be lifted up for all the world to see. The world will then judge between Christ who is represented by His people, who are seated in heavenly places with Christ and therefore are in the temple of God; or with the man of sin who is seated in the temple of God showing himself that he is God. At the soon-coming Sunday law the eleventh-hour workers, who are also the great multitude will be confronted with a foundational test. Is the seventh-day Sabbath God’s Sabbath or is the day of the sun, God’s Sabbath.

Minyaka engamashumi amathathu leyo imele u-1989 kuze kube ngumthetho weSonto, lapho abantu bakaNkulunkulu baseFiladelfiya abavaliweyo, abayothe njengelithempeli Lakhe, beyophakanyiselwa ukuba babonwe ngumhlaba wonke. Khona-ke umhlaba uyokwahlulela phakathi kukaKristu, omelwe ngabantu Bakhe, abahlezi ezindaweni zasezulwini kanye noKristu, ngakho-ke abaseThempelini likaNkulunkulu; noma no muntu wesono ohlezi ethempelini likaNkulunkulu ezibonakalisa ukuthi unguNkulunkulu. Emthethweni weSonto osusondele ukufika, abasebenzi behora leshumi nanye, nabo abayisixuku esikhulu, bayobhekana novivinyo oluyisisekelo. Ingabe iSabatha losuku lwesikhombisa liyiSabatha likaNkulunkulu, noma usuku lwelanga luyiSabatha likaNkulunkulu.

> “And now another scene passed before him. He had been shown the work of Satan in leading the Jews to reject Christ, while they professed to honor His Father’s law. He now saw the Christian world under a similar deception in professing to accept Christ while they rejected God’s law. He had heard from the priests and elders the frenzied cry, ‘Away with Him!’ ‘Crucify Him, crucify Him!’ and now he heard from professedly Christian teachers the cry, ‘Away with the law!’ He saw the Sabbath trodden under foot, and a spurious institution established in its place. Again Moses was filled with astonishment and horror. How could those who believed in Christ reject the law spoken by His own voice upon the sacred mount? How could any that feared God set aside the law which is the foundation of His government in heaven and earth? With joy Moses saw the law of God still honored and exalted by a faithful few. He saw the last great struggle of earthly powers to destroy those who keep God’s law. He looked forward to the time when God shall arise to punish the inhabitants of the earth for their iniquity, and those who have feared His name shall be covered and hid in the day of His anger. He heard God’s covenant of peace with those who have kept His law, as He utters His voice from His holy habitation and the heavens and the earth do shake. He saw the second coming of Christ in glory, the righteous dead raised to immortal life, and the living saints translated without seeing death, and together ascending with songs of gladness to the City of God.” Patriarchs and Prophets, 476.

> “Ingxenye yesinye yaboniswa phambi kwakhe. Wayevele ebonisiwe umsebenzi kaSathane ekuholeni amaJuda ukuba enqabe uKristu, ngesikhathi ethi ayahlonipha umthetho kaYise. Manje wabona izwe lobuKristu lingaphansi kokukhohliswa okufanayo, lithi liyamamukela uKristu kuyilapho lenqaba umthetho kaNkulunkulu. Wayezwile kubapristi nakubadala ukukhala okunesihluku, ‘Msuseni!’ ‘Mbethele esiphambanweni, mbethele esiphambanweni!’ futhi manje wezwa kothisha abazibiza ngamaKristu ukukhala okuthi, ‘Msuseni umthetho!’ Wabona iSabatha linyathelwa phansi, futhi kusungulwa isikhungo esingamanga esikhundleni salo. Futhi uMose wagcwaliswa ukumangala nokwesaba okukhulu. Kungenzeka kanjani ukuba labo abakholwa kuKristu benqabe umthetho owakhulunywa yizwi laKhe uqobo entabeni engcwele na? Kungenzeka kanjani ukuba noma ubani omesabayo uNkulunkulu awubeke eceleni umthetho oyisisekelo sokubusa kwaKhe ezulwini nasemhlabeni na? Ngokujabula uMose wabona umthetho kaNkulunkulu usahlonishwa futhi uphakanyiswa ngabambalwa abathembekileyo. Wabona umzabalazo wokugcina omkhulu wamandla asemhlabeni wokubhubhisa labo abagcina umthetho kaNkulunkulu. Wabheka phambili esikhathini lapho uNkulunkulu eyakusukuma ajezise abakhileyo emhlabeni ngenxa yobubi babo, nalabo abelesabayo igama laKhe bayakumbozwa futhi bafihlwe ngosuku lolaka lwaKhe. Wezwa isivumelwano sikaNkulunkulu sokuthula nalabo abagcine umthetho waKhe, lapho ekhuluma ngezwi laKhe esendaweni yaKhe engcwele, namazulu nomhlaba kuzamazame. Wabona ukufika kwesibili kukaKristu ngenkazimulo, abalungileyo abafileyo bevuselwa ekuphileni okungafi, nabangcwele abaphilayo beguqulwa bengabonanga ukufa, bese bekhuphuka ndawonye ngezingoma zenjabulo beya eMuzini kaNkulunkulu.” Patriarchs and Prophets, 476.

The great multitude, who are Gentiles and one-hour laborers are tested by a foundational test, that is immediately followed by a temple test. Is the human temple of Rome with the man of sin going to be the rock or the sand which you build your faith upon? Or is it the temple of the incarnation, which is Divinity and humanity combined, which is the temple of the one hundred and forty-four thousand that Peter calls “a spiritual house?” In that period of testing of the foundation and temple the persecution will accomplish the litmus test of the third step and then human probation will close.

உரோம் என்ற மனித ஆலயமும் அதிலுள்ள பாவமனிதனும் உங்கள் விசுவாசத்தை நீங்கள் கட்டியெழுப்பும் பாறையா, அல்லது மணலா என்பதை ஆராயும் அடிப்படைச் சோதனையால், புறஜாதியாரும் ஒரு மணிநேரத் தொழிலாளர்களுமான அந்தப் பெரிய திரள் சோதிக்கப்படுகிறார்கள்; அந்தச் சோதனையைத் தொடர்ந்து உடனே ஆலயச் சோதனையும் வருகிறது. அல்லது, தெய்வீகத்தையும் மனிதத்துவத்தையும் ஒன்றிணைத்துள்ள அவதாரத்தின் ஆலயமா — பேதுரு “ஒரு ஆவிக்குரிய வீடு” என்று அழைக்கும், ஒரு இலட்சத்து நாற்பத்திநாலாயிரத்தின் ஆலயமா? அடித்தளமும் ஆலயமும் குறித்த அந்தச் சோதனைக் காலத்தில், துன்புறுத்தல் மூன்றாம் படியின் பரிசோதகச் சான்றை நிறைவேற்றும்; பின்னர் மனிதருக்கான கிருபைக்காலம் முடிவுறும்.

The Lion of the tribe of Judah is now filling in the hidden history of verse forty, and has introduced even more light with the three, two hundred and fifty-year prophecies of Cyrus, Nero and Trump; and he did so in the very time when He had emphasized the work of proclaiming the corrected message of Nashville. Nero’s line provides the framework of the final setting up of the image of the beast in the United States and then the world. Cyrus’ line of 457 BC identifies the history between Raphia and Panium, the history between the Ukrainian War and the Third World War that begins as Panium combines with Actium at the soon-coming Sunday law. Trump’s line ends this year on July 4th.

Simba wa kabila ya Yuda sasa anajaza historia iliyofichika ya aya ya arobaini, na ameanzisha nuru zaidi kwa njia ya unabii ule watatu wa miaka mia mbili na hamsini wa Koreshi, Nero na Trump; naye alifanya hivyo katika wakati uleule alipokuwa amesisitiza kazi ya kutangaza ujumbe uliosahihishwa wa Nashville. Mstari wa Nero hutoa mfumo wa kusimamishwa kwa mwisho kwa sanamu ya mnyama katika Marekani na kisha ulimwenguni. Mstari wa Koreshi wa mwaka 457 KK unatambulisha historia iliyo kati ya Raphia na Panium, historia iliyo kati ya Vita vya Ukrainia na Vita ya Tatu ya Dunia inayoanza Panium inapoungana na Actium katika sheria ya Jumapili inayokaribia sana. Mstari wa Trump unamalizika mwaka huu tarehe 4 Julai.

Nero is a symbol of persecution; the church of Smyrna identifies the history that continues until persecution ends 250 years later at the church of Pergamos and compromise. The line identifies the setting up of the image, and therefore aligns with the history when the image of Christ is being set up in His temple. The “edict” is the starting point that leads to the first Sunday law that is followed by the closed door of division between east and west, wise and foolish, wheat and tares and the saved or lost. The “edict” that begins the period is also the “edict” that begins the same testing period for the world. The “edict” is therefore the first and the last. Every waymark of Nero’s seventeen-year line is identifying the escalating persecution of the Sunday law crisis that begins with an “edict,” something of the order of a presidential “executive order.”

នេរ៉ូជា​និមិត្តរូប​នៃ​ការ​បៀតបៀន; សាសនាចក្រ​ស្មីរណា​កំណត់​អត្តសញ្ញាណ​ប្រវត្តិសាស្ត្រ​ដែល​បន្ត​រហូត​ដល់​ការ​បៀតបៀន​បញ្ចប់ ២៥០ ឆ្នាំ​ក្រោយ​មក​នៅ​សាសនាចក្រ​ពើរកាមុស និង​ការ​សម្របសម្រួល។ បន្ទាត់​នេះ​កំណត់​អត្តសញ្ញាណ​ការ​តាំង​រូបចម្លាក់​ឡើង ហើយ​ដូច្នេះ​ស្រប​គ្នា​នឹង​ប្រវត្តិសាស្ត្រ​នៅ​ពេល​ដែល​រូបភាព​នៃ​ព្រះគ្រីស្ទ​កំពុង​ត្រូវ​បាន​តាំង​ឡើង​នៅ​ក្នុង​ព្រះវិហារ​របស់​ទ្រង់។ «ក្រឹត្យ» គឺជា​ចំណុច​ចាប់ផ្ដើម​ដែល​នាំ​ទៅ​កាន់​ច្បាប់​ថ្ងៃ​អាទិត្យ​ដំបូង ដែល​បន្ទាប់​មក​ត្រូវ​បាន​តាម​ដោយ​ទ្វារ​បិទ​នៃ​ការ​បែកចែក​រវាង​កើត និង​លិច ប្រាជ្ញា និង​ល្ងង់ ស្រូវសាលី និង​ស្មៅអាក្រក់ ព្រមទាំង​អ្នក​ដែល​បាន​សង្គ្រោះ ឬ​វិនាស។ «ក្រឹត្យ» ដែល​ចាប់ផ្ដើម​រយៈពេល​នោះ ក៏​ជា «ក្រឹត្យ» ដែល​ចាប់ផ្ដើម​រយៈពេល​សាកល្បង​ដូច​គ្នា​សម្រាប់​ពិភពលោក​ផង​ដែរ។ ដូច្នេះ «ក្រឹត្យ» គឺជា​ទាំង​ទីមួយ និង​ទីចុងក្រោយ។ រាល់​សញ្ញាសំគាល់​តាម​ផ្លូវ​នៃ​បន្ទាត់​ដប់ប្រាំពីរ​ឆ្នាំ​របស់​នេរ៉ូ កំពុង​កំណត់​អត្តសញ្ញាណ​ការ​បៀតបៀន​ដែល​កាន់តែ​ខ្លាំង​ឡើង​នៃ​វិបត្តិ​ច្បាប់​ថ្ងៃ​អាទិត្យ ដែល​ចាប់ផ្ដើម​ដោយ «ក្រឹត្យ» មួយ ដែល​មាន​លក្ខណៈ​ប្រហាក់ប្រហែល​នឹង «បទបញ្ជា​ប្រតិបត្តិ» របស់​ប្រធានាធិបតី។

Cyrus’s three decrees of 457 BC identify a seventeen-year period with three waymarks at the end, as does Nero’s line and as does Cyrus’s other line, that ended with the arrival of the first, second and third angels from 1798 unto 1844. Cyrus’s three steps are the battle of Raphia, then ten years to the second step, and then seven years to the battle of Panium. The beginning and ending are both battles, thus bear the signature of the Alpha and Omega. The first period of ten years represents a period of testing that began in 2014 with the Ukrainian War and the second period ends seven years later at the battle of Panium.

Cyrus-en khrihthutpathum 457 BC ah a ṭhenkhat kum sawmhnih leh sarih chhûng hun a hriattîr a, a tawp lamah waymark pathum a nei; hei ang tho hian Nero-a line leh Cyrus-a line dang pawh a ni, chu chu 1798 atanga 1844 thlengin vântirhkoh pakhatna, pahnihna leh pathumna lo thlennaah a tawp a ni. Cyrus-a hmasawnna pathumte chu Raphia indona a ni a, chu hnuah kum sawm chhûngin a hmasawnna pahnihna a awm leh a, chu hnuah kum sarih chhûngin Panium indona a lo thleng leh bawk. A ṭan leh a tawp hi indona ve ve an ni a; chuvângin Alpha leh Omega hmingchhinchhiahna an keng a ni. Kum sawm chhûnga hun hmasa zâwk hi fiahna hun a entîr a, chu chu 2014-ah Ukrainian War hmanga a ṭan a ni; a hnu lama hun chu kum sarih hnuah Panium indonaah a tawp a ni.

## Palmoni

Палмони

Palmoni unsealed the message of time to the Millerites of the first and second angels’ history, and He unseals the message of numbers in the history of the one hundred and forty-four thousand, which is the history of the third angel.

Palmoni telah membuka meterai pekabaran waktu kepada kaum Miller dalam sejarah malaikat pertama dan kedua, dan Ia membuka meterai pekabaran angka-angka dalam sejarah seratus empat puluh empat ribu, yaitu sejarah malaikat ketiga.

The symbolic prophetic histories, such as the twenty-two years from 1776 unto 1798 represented by the Maccabean revolt identify the cause of the sixth kingdom’s beginning, and the cause of the fifth kingdom’s ending. The twenty-second president, Grover Cleveland was the alpha of presidents typifying the omega president of Donald Trump, as the only two presidents that served two non-consecutive terms. Trump is the twenty-second president to win a second term, when counting the other presidents who took over in a previous president’s term, together with the presidents that won a second term for themselves. The sixth kingdom of Bible prophecy began in 1798, after the twenty-two years from the Declaration of Independence. 1798 unto 2026 is represented by 22 at the alpha date and 22 at the omega date.

Bitshai habubibu b’eziro bya myaka amakumi abiri na ebiri okuva mu 1776 okutuuka mu 1798, ebikiikirira okujeemera kw’Abamakabbe, biraga ensonga eyaviirako okutandika kw’obwakabaka obw’omukaaga, era n’ensonga eyaviirako okuggwa kw’obwakabaka obw’okutaano. Pulezidenti ow’amakumi abiri mu babiri, Grover Cleveland, ye yali alufa wa bapulezidenti abaalaga pulezidenti ow’omega, Donald Trump, kubanga be bokka bapulezidenti ababiri abaweereza ebbanga bbiri ebitali bya muggattamu. Trump ye pulezidenti ow’amakumi abiri mu babiri okuwangula ekisanja ekyokubiri, bwe tubala n’abapulezidenti abalala abaayingira mu kifo mu kiseera ky’ekisanja kya pulezidenti eyaliwo, awamu n’abapulezidenti abaawangula ekisanja ekyokubiri ku lwabwe. Obwakabaka obw’omukaaga obw’obunnabbi bwa Bayibuli bwatandika mu 1798, oluvannyuma lw’emyaka amakumi abiri na ebiri okuva ku Declaration of Independence. 1798 okutuuka mu 2026 kikiikirirwa 22 ku nnaku ey’alufa ne 22 ku nnaku ey’omega.

Three lines of eleven chapters that begin with the eleventh chapter and end in the twenty-second chapter. Each of the three eleven chapter lines contain an exact middle point represented by three verses. Genesis identifies when “circumcision” was given as the symbol of a covenant relationship with a chosen people. It was the first time a chosen people were given a sign representing a covenant people, and in Matthew the center three verses identify the Rock on which Christ would build His church. Those verses identify when Simon Barjona’s name was changed to Peter, which equates to one hundred and forty-four thousand. The middle of the line in Revelation identifies the covenant of death as it identifies the papacy as the eighth head that is of the seven. What do you suppose the implications are that chapter eleven in the Desire of Ages identifies the message of John the Baptist, and that chapter twenty-two identifies John’s death?

Mela me supatol line mo kaptero e mitaweko me stat long kaptero tuenti-tu. Wanwan long ol tripela line ya blong eleven kaptero i gat wan stret hap namel we tri ves i makem. Jenesis i soemaot taem ol i givim “katim skin” olsem simbol blong wan kontrak kovenan wetem wan pipol we oli jusumaot. Hemia fastaem we wan pipol we oli jusumaot i kisim wan saen we i representem wan pipol blong kovenan, mo long Matiu ol tri ves long namel i makemaot Ston ya we Kraes bae i bildim jos blong Hem antap long hem. Ol ves ya i soemaot taem nem blong Saemon Bajona i jenis i kam Pita, we i semmak long wan handred foeti-fo taosen. Nambawan hap namel blong line long Revelesen i makemaot kovenan blong ded taem hem i makemaot paepsi olsem namba eit hed we i blong ol seven. ?Olsem wanem nao yu tingting se ol implikesen blong hem oli stap, taem kaptero eleven long *Desire of Ages* i makemaot mesej blong Jon Baptaes, mo se kaptero tuenti-tu i makemaot ded blong Jon?

The middle of those chapters takes you to page 168, where the chapter titled Nicodemus begins. Chapter eleven is titled The Baptism and chapter twenty-two is titled Imprisonment and Death of John. Chapter eleven is a symbol of death, burial and resurrection, as is chapter seventeen and Nicodemus, and as is the death of John.

Bok agyina yi mfimfini de wo kɔ kratafa 168 so, faako a ti asɛm a wɔato din Nikodemus no fi ase. Ti a ɛto so dubaako no, wɔato din Asubɔ, na ti a ɛto so aduonu mmienu no nso, wɔato din Yohane Afiasenna ne Ne Wuo. Ti a ɛto so dubaako no yɛ wuo, sie ne owusɔre ho sɛnkyerɛnne, sɛnea ɛte wɔ ti a ɛto so dunson ne Nikodemus mu no, na sɛnea ɛte wɔ Yohane wuo mu no nso.

We will continue these things in the next article.

Kita akan meneruskan hal-hal ini dalam artikel seterusnya.

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