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# The Hidden History of Verse Forty - Number Five

Lembali leri Tumbuluxo ya Ndzimana ya Mune - Nomboro Hlanu

Refreshing the First Four Articles

Menyegarkan Kembali Empat Artikel Pertama

Author

Jeff Pippenger

Published

April 1, 2026

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As we return to identify the hidden history of verse forty it seems prudent to first review the basics of the first four articles of this series. The first of four articles in this series presented a prophetic interpretation, portraying Christ as the Lion of the tribe of Judah (and Alpha and Omega) who unseals portions of Daniel chapter eleven at pivotal moments to direct the final reform movement of the 144,000. It identifies that the history of the first and second angels aligns with the history of the third angel’s message, thus identifying that in 1989, (126 years after the 1863 Adventist rebellion), the Lion unsealed Daniel 11:40–45. Those unsealed verses trace the papacy’s 1798 deadly wound, its healing through a threefold union of a dragon, beast, and false prophet leading on to Armageddon at “the glorious holy mountain” of verse forty-five. As the one hundred and forty-four thousand movement nears the soon coming Sunday law in the United States, the hidden history of verse 40 (spanning 1989 to that Sunday law) began to be unsealed in July, 2023.

Selagi kitai pulai deka ngenal pasti sejarah ti belalai dalam ayat empat puluh, patut kitai keterubah iya ngulang semak asas empat artikel keterubah dalam siri tu. Artikel keterubah ari empat artikel dalam siri tu udah nampilka siti tafsir nubuatan, ti ngambar Kristus sebagai Singa ari bansa Judah (enggau Alpha enggau Omega) ti muka segel beberapa bagi Daniel bab sebelas ba timpuh-timpuh ti penting kena ngarahka pengawa pemansang ti penudi sida 144,000. Iya ngenal pasti baka ni sejarah melikat keterubah enggau melikat kedua sejajar enggau sejarah berita melikat ti ketiga, lalu enggau nya ngenal pasti baka ni ba taun 1989, (126 taun udah pengelaban Adventist taun 1863), Singa nya udah muka segel Daniel 11:40–45. Ayat-ayat ti udah dibuka segel nya ngelusur luka ti ngeramatka pemesar pope ba taun 1798, pengubat iya nengah siti penyatup tiga serak naga, jelu, enggau nabi palsu, lalu terus mai ngagai Armagedon ba “bukit kudus ti mulia” dalam ayat empat puluh lima. Lebuh pengawa sida satu ratus empat puluh empat ribu makin nyauka undang-undang Hari Minggu ti deka datai enda lama agi di Amerika Syarikat, sejarah ti belalai dalam ayat 40 (ti nyerakup tempuh ari 1989 nyentuk ngagai undang-undang Hari Minggu nya) berengkah dibuka segel ba bulan Julai, 2023.

Drawing on Ellen White’s commentary that the portion of the unsealed book of Daniel which related to the last days produces an “increase of knowledge” that prepares a people to stand. “Oil” is identified as the Holy Spirit, divine messages and character in the ten virgin’s parable. The unsealing triggered the threefold testing process of Daniel 12:10, where many are “purified, made white, and tried.” The history represents several prophetic points when prophecy was unsealed beginning with 1989, September 11, 2001 and July, 2023. Those various unsealing’s represent a period from 1989 unto 9/11, the period of 9/11 unto the soon coming Sunday law, and the period of the tarrying time from July 18, 2020 unto December 31, 2023 when the Midnight Cry message is progressively unsealed unto the Sunday law.

Ho itšetlehile ka tlhaloso ya Ellen White ya gore karolo ya puku ya Daniele ye e sa kago ya tatollwa yeo e amanago le matšatši a bofelo e tšweletša “koketšego ya tsebo” yeo e lokišetšago setšhaba go ema. “Makgura” a hlaolwa bjalo ka Moya o Mokgethwa, melaetša ya legodimo le semelo seswantšhong sa dikgarebe tše lesome. Go tatollwa moo go hlohleleditše tshepedišo ya go lekwa ga makga a mararo ya Daniele 12:10, moo ba bantši ba “hlwekišwago, ba dirwa bašweu, gomme ba lekwa.” Histori e emela dintlha tše mmalwa tša boporofeta ge boporofeta bo be bo tatollwa go tloga ka 1989, September 11, 2001 le July, 2023. Go tatollwa moo mo go fapanego go emela lebaka go tloga ka 1989 go fihla go 9/11, lebaka go tloga ka 9/11 go fihla molaong wa Lamorena wo o tlago kgauswi, le lebaka la nako ya go diega go tloga ka July 18, 2020 go fihla ka December 31, 2023 ge molaetša wa Sello sa Gare ga Bošego o tatollwa ka go tšwela pele go fihla molaong wa Lamorena.

The awakening of the candidates to be among the one hundred and forty-four thousand, represented by Ezekiel 37’s dry bones and Revelation eleven’s two witnesses who stand when filled with the Spirit is accomplished by the unsealing. If God’s people fail to awaken to this “precious light” showing perils like the papal power and Sunday law, heresies sift them (separating chaff from wheat). Earlier prophetic waymarks such as the 1888 Blair Bill and the Patriot Act are identified as prophetic warnings. The article identifies that all prior lines of prophetic history represented within Daniel chapter eleven repeats in verses 40-45. The article identifies that the image of the beast is formed first in the United States and then in the world as typified by 321 and the first Sunday law, followed by the global image of the beast typified by 538 as Michael stands up and probation closes.

ගෝඩ්ගේ ජනතාව අතර එක්ලක්ෂ හතළිස්හතර දහසට අයත් වීමට නියමිත අපේක්ෂකයන්ගේ අවදිවීම—එසකියෙල් 37 හි වියළි අස්ථිවලින්ද, ආත්මයෙන් පිරී සිටින කල නැගිට සිටින එළිදරව් 11 හි සාක්ෂි දෙදෙනාගෙන්ද නිරූපණය වන එම අවදිවීම—මුද්‍රා හැරීම මඟින් සම්පූර්ණ කරනු ලැබේ. පාප්වාදී බලය සහ ඉරිදා නීතිය වැනි අනතුරු පෙන්වන මෙම “අගනා ආලෝකය” පිළිබඳව දෙවියන්වහන්සේගේ ජනතාව අවදි නොවන්නේ නම්, විධර්ම ඔවුන්ව පිරිසිදු කිරීමේ ක්‍රියාවලියක් තුළ පෙරළා දමයි (තුෂය ගොදුරෙන් වෙන්කරන ලෙස). 1888 Blair Bill සහ Patriot Act වැනි පෙර පැවති අනාගතවාණීක සලකුණු, අනාගතවාණීක අනතුරු ඇඟවීම් ලෙස හඳුන්වා දෙනු ලැබේ. දානියෙල් 11 වන පරිච්ඡේදය තුළ නිරූපණය කර ඇති අනාගතවාණීක ඉතිහාසයේ පෙර සියලුම රේඛා, 40-45 වන වාක්‍යවල නැවත පුනරාවර්තනය වන බව එම ලිපිය හඳුනා ගනී. සත්ත්වයාගේ රූපය ප්‍රථමයෙන් එක්සත් ජනපදය තුළද, අනතුරුව ලෝකය තුළද, 321 සහ පළමු ඉරිදා නීතියෙන් ප්‍රතිරූපිත ලෙස පිහිටුවනු ලබන අතර, ඉන්පසු මයිකල් නැගිට සිටින කලත් කරුණාකාලය අවසන් වන කලත්, 538 විසින් ප්‍රතිරූපිත ගෝලීය සත්ත්වයාගේ රූපය අනුගමනය කරන බව එම ලිපිය හඳුනා ගනී.

The second of the four articles continues the prophetic framework by identifying the Patriot Act of 2001 as the United States “speaking” in fulfillment of Revelation 13:11. The Patriot Act was the first of three constitutional repudiations that parallel the three waymarks at the beginning of the sixth kingdom of Bible prophecy; 1776 Declaration of Independence, 1789 Constitution, and 1798 Alien and Sedition Acts. 1888’s failed Blair Bill, a national Sunday-law attempt was withdrawn like unto Cestius’ siege in the year 66; both typifying 2001, when the Patriot Act initiated the image-of-the-beast testing period in the United States. The Patriot Act aligns with 1776, and replaced English “innocent until proven guilty” common law, with Roman “guilty until proven innocent” civil law. The middle waymark, represented by 1789—the Pelosi Trials beginning in January 2022—trampled procedural and substantive due process through political lawfare, false-flag operations, and agency corruption, openly denying fundamental rights. These three waymarks of speaking in the 2001 Patriot Act, 2022 Pelosi Trials, and the coming Sunday law progressively repudiate every principle of the U.S. Constitution.

ទីពីរនៃអត្ថបទទាំងបួន បន្តគ្រោងការណ៍ព្យាករណ៍ ដោយកំណត់ថា ច្បាប់ Patriot Act ឆ្នាំ 2001 ជា «ការនិយាយ» របស់សហរដ្ឋអាមេរិក ក្នុងការបំពេញ ព្រះវិវរណៈ 13:11។ ច្បាប់ Patriot Act គឺជាការបដិសេធរដ្ឋធម្មនុញ្ញលើកដំបូង ក្នុងចំណោមការបដិសេធបី ដែលស្របគ្នានឹងសញ្ញាសម្គាល់បី នៅដើមនៃនគរទីប្រាំមួយនៃព្យាករណ៍ព្រះគម្ពីរ គឺ សេចក្តីប្រកាសឯករាជ្យ ឆ្នាំ 1776, រដ្ឋធម្មនុញ្ញ ឆ្នាំ 1789, និងច្បាប់ Alien and Sedition Acts ឆ្នាំ 1798។ ច្បាប់ Blair Bill ដែលបរាជ័យនៅឆ្នាំ 1888 ការប៉ុនប៉ងច្បាប់ថ្ងៃអាទិត្យថ្នាក់ជាតិ ត្រូវបានដកចេញ ស្រដៀងនឹងការឡោមព័ទ្ធរបស់ Cestius នៅឆ្នាំ 66; ទាំងពីរនេះ ជានិមិត្តរូបជាមុននៃឆ្នាំ 2001 ពេលដែលច្បាប់ Patriot Act បានចាប់ផ្តើមរយៈពេលសាកល្បងនៃរូបសត្វសាហាវនៅសហរដ្ឋអាមេរិក។ ច្បាប់ Patriot Act ស្របនឹងឆ្នាំ 1776 ហើយបានជំនួសច្បាប់ទូទៅអង់គ្លេស «គ្មានទោសរហូតដល់មានភស្តុតាងបញ្ជាក់ថាមានទោស» ដោយច្បាប់ស៊ីវិលរ៉ូម៉ាំង «មានទោសរហូតដល់មានភស្តុតាងបញ្ជាក់ថាគ្មានទោស»។ សញ្ញាសម្គាល់កណ្ដាល ដែលតំណាងដោយឆ្នាំ 1789 — ការកាត់ក្តី Pelosi ដែលចាប់ផ្តើមនៅខែមករា ឆ្នាំ 2022 — បានបំផ្លាញទាំងនីតិវិធីត្រឹមត្រូវ និងសិទ្ធិត្រឹមត្រូវតាមខ្លឹមសារ តាមរយៈការប្រើច្បាប់ជាអាវុធនយោបាយ ប្រតិបត្តិការទង់ក្លែងក្លាយ និងអំពើពុករលួយរបស់ភ្នាក់ងារ ដោយបដិសេធសិទ្ធិមូលដ្ឋានយ៉ាងបើកចំហ។ សញ្ញាសម្គាល់ទាំងបីនៃការនិយាយនេះ គឺក្នុងច្បាប់ Patriot Act ឆ្នាំ 2001, ការកាត់ក្តី Pelosi ឆ្នាំ 2022, និងច្បាប់ថ្ងៃអាទិត្យដែលនឹងមកដល់ បដិសេធជាបន្តបន្ទាប់នូវគោលការណ៍ទាំងអស់នៃរដ្ឋធម្មនុញ្ញសហរដ្ឋអាមេរិក។

Then Protestantism joins hands with popery and spiritualism in the threefold union, at which point the United States speaks as a dragon, fully forms the image of the beast, fills its cup of probation, and ceases as the sixth kingdom. National apostasy is then followed by national ruin. The speaking at the Sunday law is typified by the beginning and first Sunday law of Constantine in 321 and then the ending and last Sunday law is represented by 538.

Ale Protestanisme bergabung tangan dengan kepausan dan spiritualisme dalam kesatuan rangkap tiga, pada saat itu Amerika Syarikat berbicara seperti seekor naga, membentuk sepenuhnya patung binatang itu, memenuhi cawan percubaannya, dan terhenti sebagai kerajaan yang keenam. Kemurtadan nasional kemudian diikuti oleh kebinasaan nasional. Tindakan berbicara pada hukum Ahad itu dilambangkan oleh permulaan dan hukum Ahad pertama Konstantinus pada tahun 321, dan kemudian pengakhiran serta hukum Ahad yang terakhir diwakili oleh tahun 538.

All of these events are hidden within the prophetic history of Daniel 11:40, which runs parallel to the Millerite and also Christ-to-cross lines. Revelation 12:15–16 portrays the Constitution as the “earth” that once swallowed the dragon’s flood of persecution, that ultimately speaks as the dragon at the soon coming Sunday law. Ellen White’s warning in Testimonies, volume 5 (pages 711 and 451, 452) that any religious legislation that concedes to the papacy, and that the Sunday law will reveal the dragon’s spirit; confirms the three steps of 1776, 1789, and 1798 are waymarks that typify the final three-step testing process that concludes at the final test and the testing process is what prepares God’s people to stand.

Semua peristiwa ini tersembunyi di dalam sejarah nubuatan Daniel 11:40, yang berjalan sejajar dengan garis Millerite dan juga garis dari Kristus hingga salib. Wahyu 12:15–16 menggambarkan Konstitusi sebagai “bumi” yang dahulu menelan air bah penganiayaan naga, namun pada akhirnya berbicara seperti naga pada undang-undang hari Minggu yang segera akan datang. Peringatan Ellen White dalam Testimonies, jilid 5 (halaman 711 dan 451, 452) bahwa setiap legislasi keagamaan yang memberi konsesi kepada kepausan, dan bahwa undang-undang hari Minggu akan menyingkapkan roh naga, meneguhkan bahwa tiga langkah tahun 1776, 1789, dan 1798 adalah tanda-tanda penunjuk yang melambangkan proses pengujian terakhir yang terdiri dari tiga langkah, yang berakhir pada ujian terakhir, dan proses pengujian itulah yang mempersiapkan umat Allah untuk tetap berdiri.

The third article elaborates further on Ellen White’s warnings in Testimonies, volume 5, pages 451, 452, asserting that the soon coming Sunday law in the United States marks the decisive moment when the nation fully disconnects from righteousness, accomplishes the threefold union (Protestantism grasping Romanism and spiritualism). The United States then repudiates every constitutional principle as a Protestant and republican government, and propagates papal delusions. This is the signal that the limit of God’s forbearance has been reached, thus filling up the nation’s cup of iniquity, prompting the angel of mercy’s departure and initiating national ruin. Then the answer to the martyrs’ cry from the fifth seal of, “How long?” arrives as a second group of papal martyrs is made up. The dragon’s spirit is revealed when the “Sunday movement” speaks—serving as the modern “abomination of desolation” (spoken of by Daniel and referenced by Christ) as a sign to flee the cities before destruction. The Sunday law is the conclusion of the progressive repudiation of the Constitution that began in 2001 with the Patriot Act (typified by the 1888 Blair Bills, Cestius’s 66 AD siege, Christ’s baptism, August 11, 1840 and The Declaration of Independence).

អត្ថបទទីបីបានពន្យល់បន្ថែមអំពីការព្រមានរបស់ Ellen White ក្នុង Testimonies, volume 5, pages 451, 452 ដោយអះអាងថា ច្បាប់ថ្ងៃអាទិត្យដែលនឹងមកដល់ក្នុងពេលឆាប់ៗនេះនៅសហរដ្ឋអាមេរិក គឺជាពេលវេលាសម្រេចចុងក្រោយ ដែលជាតិមួយនេះផ្តាច់ខ្លួនចេញពីសេចក្តីសុចរិតយ៉ាងពេញលេញ សម្រេចបាននូវសហភាពបីជាន់ (Protestantism ចាប់ដៃជាមួយ Romanism និង spiritualism)។ បន្ទាប់មក សហរដ្ឋអាមេរិកបដិសេធគ្រប់គោលការណ៍រដ្ឋធម្មនុញ្ញទាំងអស់ ក្នុងនាមជារដ្ឋាភិបាល Protestant និង republican ហើយផ្សព្វផ្សាយការបំភាន់របស់សម្តេចប៉ាប។ នេះជាសញ្ញាបង្ហាញថា ដែនកំណត់នៃការអត់ធ្មត់របស់ព្រះបានមកដល់ហើយ ដូច្នេះពែងនៃអំពើទុច្ចរិតរបស់ជាតិនេះបានពេញលេញ បណ្ដាលឲ្យទេវតានៃសេចក្តីមេត្តាករុណាចាកចេញ ហើយចាប់ផ្តើមការបំផ្លិចបំផ្លាញជាតិ។ បន្ទាប់មក ចម្លើយចំពោះសម្រែករបស់ពួកសាក្សីស្លាប់ក្នុងត្រាទីប្រាំដែលថា “How long?” ក៏មកដល់ នៅពេលក្រុមទីពីរនៃពួកសាក្សីស្លាប់ក្រោមអំណាចសម្តេចប៉ាបត្រូវបានបំពេញឡើង។ វិញ្ញាណរបស់នាគត្រូវបានបង្ហាញនៅពេលដែល “Sunday movement” និយាយឡើង—ដោយបម្រើជារាងសម័យទំនើបនៃ “abomination of desolation” (ដែលដានីយ៉ែលបាននិយាយ និងព្រះគ្រីស្ទបានយោងដល់) ជាសញ្ញាឲ្យរត់ចេញពីទីក្រុងទាំងឡាយមុនពេលសេចក្តីវិនាសមកដល់។ ច្បាប់ថ្ងៃអាទិត្យគឺជាចំណុចបញ្ចប់នៃការបដិសេធរដ្ឋធម្មនុញ្ញជាបន្តបន្ទាប់ ដែលបានចាប់ផ្តើមនៅឆ្នាំ 2001 ដោយ Patriot Act (ដែលត្រូវបានតំណាងជាមុនដោយ 1888 Blair Bills, ការឡោមព័ទ្ធរបស់ Cestius នៅឆ្នាំ 66 AD, ពិធីបុណ្យជ្រមុជទឹករបស់ព្រះគ្រីស្ទ, August 11, 1840 និង The Declaration of Independence)។

The period of the formation of the image of the beast in the United States includes a complicated dual line, involving parallel Republican (political) and Protestant (religious) “horns” that ultimately unite in church-state enforcement of Sunday laws. The relationship mirrors the papal beast’s woman-over-beast control and is fully manifested at the overturning of the Constitution’s core principle of the separation of church and state.

Nako ea go bopša ga seswantšho sa sebata ka United States e akaretša mothalo wo o raraganego wa mahlakore a mabedi, wo o akaretšago “dinaka” tša Republican (tša dipolotiki) le tša Protestant (tša bodumedi) tše di sepelago ka go bapelana, tšeo mafelelong di kopanago ka go gapeletša melao ya Sontaga ka kopano ya kereke le mmušo. Kamano ye e swantšha taolo ya mosadi godimo ga sebata ya sebata sa bopapa, gomme e bonagatšwa ka botlalo ge motheo wa molaotheo wa karogano ya kereke le mmušo o phetholwa.

Internally, the image of the beast testing time tests character formation (Christ’s image versus Satan’s beast image) among all people, separating wise and foolish virgins, while externally identifying the latter days political struggles, alliances and broken treaties. The 2001 unto the Sunday law period initiates the sprinkling of the latter rain (beginning when the Revelation 18 angel descended on September 11, 2001, lightening the earth via the fall of New York’s great buildings). 9/11 begins the sifting of Laodicean Seventh-day Adventism through acceptance or rejection of the “little book” message that is to be eaten as in Revelation 10. The wheat and tares remain together until their separation at the Sunday law, when the one hundred and forty-four thousand are lifted up as the ensign and the arrival of the full outpouring of the latter rain during the worldwide image-of-the-beast formation, typified by 321 to 538. Then the gathering of the great multitude from Babylon commences until Michael stands up and probation closes. This aligns with judgment beginning first with God’s house from 9/11, then to the eleventh-hour workers post-Sunday law.

Sa kalooban, ang panahon ng pagsubok ng larawan ng hayop ay sumusubok sa paghubog ng karakter (ang larawan ni Cristo laban sa larawang-hayop ni Satanas) sa gitna ng lahat ng tao, na naghihiwalay sa marurunong at mangmang na mga dalaga; samantalang sa panlabas ay kinikilala nito ang mga tunggaliang pampolitika, mga pakikipag-alyansa, at mga nilabag na kasunduan sa mga huling araw. Ang yugto mula 2001 hanggang sa batas ukol sa Linggo ang nagpapasimula sa pagwiwisik ng huling ulan (na nagsimula nang bumaba ang anghel ng Apocalipsis 18 noong Setyembre 11, 2001, na pinaliwanag ang lupa sa pamamagitan ng pagbagsak ng mga dakilang gusali ng New York). Sinisimulan ng 9/11 ang pag-uurong ng Laodiceang Seventh-day Adventism sa pamamagitan ng pagtanggap o pagtanggi sa mensahe ng “munting aklat” na dapat kainin gaya sa Apocalipsis 10. Ang trigo at mga damo ay nananatiling magkasama hanggang sa kanilang paghihiwalay sa batas ukol sa Linggo, kung kailan ang isang daan at apatnapu’t apat na libo ay itataas bilang watawat at darating ang ganap na pagbubuhos ng huling ulan sa panahon ng pandaigdigang pagbuo ng larawan ng hayop, na tinitipuhan ng 321 hanggang 538. Pagkatapos ay nagsisimula ang pagtitipon ng malaking karamihan mula sa Babilonia hanggang sa pagtindig ni Miguel at pagsasara ng panahon ng biyaya. Ito ay umaayon sa paghuhukom na unang nagsisimula sa sambahayan ng Diyos mula 9/11, at pagkatapos ay sa mga manggagawa ng ikalabing-isang oras pagkaraan ng batas ukol sa Linggo.

The third article emphasizes that surviving the period when celestial glory and past persecutions are blended and repeated requires prior mastery of prophecy, via line-upon-line methodology of Isaiah 28. The methodology is exemplified by Daniel’s worthies, Christ’s disciples pre-Pentecost, and Shadrach, Meshach, and Abednego at the furnace who are typify as those who are prepared to stand securely on “It is written,” amid Satan’s marvelous workings and counterfeits.

Artikel ketelu nekanake manawa supaya slamet ngliwati mangsa nalika kamulyan swarga lan panganiaya-panganiaya biyèn dicampur lan diulang, dibutuhake pangwasanan nubuatan sadurungé, lumantar metodologi baris demi baris saka Yesaya 28. Metodologi iku katuduhaké ana ing para pahlawané Daniel, para muridé Kristus sadurungé Pentakosta, lan Sadrakh, Mesakh, lan Abednego ana ing pawon geni, kang ditipifikasèkaké minangka wong-wong sing wis kasiyap ngadeg kanthi mantep ing dhasar “Ana tinulis,” ana ing satengahing pakaryan-pakaryané Iblis kang nggumunaké lan tandhingan-tandhingan palsuné.

The fourth article explains that the prophetic testing process of the formation of the image of the beast in the United States runs parallel to and is intertwined with the three constitutional waymarks (Patriot Act in 2001 as the initial “speaking,” Pelosi Trials in 2022 as the middle, and the Sunday law as the final). The testing process prepares the wise virgins (the 144,000) to endure the crowning trial of persecution that begins at the Sunday law, when national apostasy leads to ruin. Satan then unleashes marvelous counterfeits (claiming to be God with miracles), and celestial glory blends with repeated past persecutions, allowing God’s people to walk unmoved in the light proceeding from God’s throne. This preparation mirrors Christ’s strategy in John six (as commented on in The Desire of Ages, 394), where He permitted a severe test to weed out self-seeking followers early, strengthening the true disciples for their ultimate trial (Gethsemane, betrayal, crucifixion) by His presence. Similarly, the image-of-the-beast test—encompassing the internal character formation (Christ’s image vs. Satan’s beast image) and external church-state union overturning separation of church and state—sifts Laodicean Adventism. The test purifies the wise through acceptance of the unsealed message via the line-upon-line methodology of, Isaiah 28.

ਅੱਠਵਾਂ ਲੇਖ ਇਹ ਵਿਆਖਿਆ ਕਰਦਾ ਹੈ ਕਿ ਸੰਯੁਕਤ ਰਾਜ ਵਿੱਚ ਪਸ਼ੂ ਦੀ ਮੂਰਤੀ ਦੀ ਰਚਨਾ ਨਾਲ ਸੰਬੰਧਿਤ ਭਵਿੱਖਬਾਣੀਕ ਪਰਖ ਦੀ ਪ੍ਰਕਿਰਿਆ ਤਿੰਨ ਸੰਵਿਧਾਨਕ ਮਾਰਗ-ਚਿੰਨ੍ਹਾਂ ਦੇ ਸਮਕਾਲੀ ਚਲਦੀ ਹੈ ਅਤੇ ਉਨ੍ਹਾਂ ਨਾਲ ਗੂੰਥੀ ਹੋਈ ਹੈ (2001 ਵਿੱਚ Patriot Act ਸ਼ੁਰੂਆਤੀ “ਬੋਲਣਾ” ਵਜੋਂ, 2022 ਵਿੱਚ Pelosi Trials ਮੱਧਲੇ ਚਿੰਨ੍ਹ ਵਜੋਂ, ਅਤੇ ਐਤਵਾਰ ਦਾ ਕਾਨੂੰਨ ਅੰਤਿਮ ਚਿੰਨ੍ਹ ਵਜੋਂ)। ਇਹ ਪਰਖ-ਪ੍ਰਕਿਰਿਆ ਗਿਆਨਵਾਨ ਕੁਆਰੀਆਂ (144,000) ਨੂੰ ਉਸ ਮੋਰ-ਬੰਨ੍ਹਣ ਵਾਲੀ ਅੰਤਿਮ ਪਰਖ ਨੂੰ ਸਹਿਣ ਲਈ ਤਿਆਰ ਕਰਦੀ ਹੈ ਜੋ ਐਤਵਾਰ ਦੇ ਕਾਨੂੰਨ ਨਾਲ ਸ਼ੁਰੂ ਹੁੰਦੀ ਹੈ, ਜਦੋਂ ਰਾਸ਼ਟਰੀ ਧਰਮ-ਤਿਆਗ ਵਿਨਾਸ਼ ਵੱਲ ਲੈ ਜਾਂਦਾ ਹੈ। ਫਿਰ ਸ਼ੈਤਾਨ ਅਦਭੁਤ ਜਾਲਸਾਜ਼ੀਆਂ ਛੱਡਦਾ ਹੈ (ਆਪਣੇ ਆਪ ਨੂੰ ਪਰਮੇਸ਼ੁਰ ਦੱਸਦਿਆਂ ਚਮਤਕਾਰਾਂ ਸਮੇਤ), ਅਤੇ ਆਕਾਸ਼ੀ ਮਹਿਮਾ ਪਿਛਲੀਆਂ ਦੁਹਰਾਈਆਂ ਹੋਈਆਂ ਪੀੜਾਵਾਂ ਨਾਲ ਰਲ ਜਾਂਦੀ ਹੈ, ਜਿਸ ਨਾਲ ਪਰਮੇਸ਼ੁਰ ਦੇ ਲੋਕ ਉਸ ਚਾਨਣ ਵਿੱਚ ਅਡੋਲ ਤੁਰ ਸਕਦੇ ਹਨ ਜੋ ਪਰਮੇਸ਼ੁਰ ਦੇ ਸਿੰਘਾਸਨ ਤੋਂ ਨਿਕਲਦਾ ਹੈ। ਇਹ ਤਿਆਰੀ ਯੂਹੰਨਾ ਛੇ ਵਿੱਚ ਮਸੀਹ ਦੀ ਰਣਨੀਤੀ ਦਾ ਦਰਪਣ ਹੈ (ਜਿਵੇਂ The Desire of Ages, 394 ਵਿੱਚ ਟਿੱਪਣੀ ਕੀਤੀ ਗਈ ਹੈ), ਜਿੱਥੇ ਉਸ ਨੇ ਸ਼ੁਰੂ ਵਿੱਚ ਹੀ ਸਵਾਰਥੀ ਅਨੁਯਾਇਆਂ ਨੂੰ ਛਾਂਟਣ ਲਈ ਇੱਕ ਕਠੋਰ ਪਰਖ ਦੀ ਆਗਿਆ ਦਿੱਤੀ, ਅਤੇ ਆਪਣੀ ਹਾਜ਼ਰੀ ਦੁਆਰਾ ਸੱਚੇ ਚੇਲਿਆਂ ਨੂੰ ਉਨ੍ਹਾਂ ਦੀ ਅੰਤਿਮ ਕਸੌਟੀ (ਗੇਥਸਮਨੇ, ਧੋਖਾ, ਸਲੀਬੀ ਮੌਤ) ਲਈ ਮਜ਼ਬੂਤ ਕੀਤਾ। ਇਸੇ ਤਰ੍ਹਾਂ, ਪਸ਼ੂ-ਦੀ-ਮੂਰਤੀ ਦੀ ਪਰਖ—ਜੋ ਅੰਦਰੂਨੀ ਚਰਿੱਤਰ-ਰਚਨਾ (ਮਸੀਹ ਦੀ ਮੂਰਤੀ ਵਿਰੁੱਧ ਸ਼ੈਤਾਨ ਦੀ ਪਸ਼ੂ-ਮੂਰਤੀ) ਅਤੇ ਬਾਹਰੀ ਕਲੀਸਿਆ-ਰਾਜ ਸੰਘ ਨੂੰ, ਜੋ ਕਲੀਸਿਆ ਅਤੇ ਰਾਜ ਦੀ ਵੱਖਰੇਪਣ ਨੂੰ ਉਲਟ ਦਿੰਦਾ ਹੈ, ਆਪਣੇ ਅੰਦਰ ਸਮੇਟਦੀ ਹੈ—ਲਾਓਦੀਕੀਆਈ ਐਡਵੈਂਟਵਾਦ ਨੂੰ ਛਾਣਦੀ ਹੈ। ਇਹ ਪਰਖ Isaiah 28 ਦੀ line-upon-line ਵਿਧੀ ਰਾਹੀਂ ਅਨਮੋਹਰਿਤ ਸੰਦੇਸ਼ ਨੂੰ ਸਵੀਕਾਰ ਕਰਨ ਦੁਆਰਾ ਗਿਆਨਵਾਨਾਂ ਨੂੰ ਸ਼ੁੱਧ ਕਰਦੀ ਹੈ।

The unsealed light is the light of the seventh seal (Revelation 8:1–5), manifested as fire cast to earth in answer to the saints’ prayers, as typified by the tongues of fire at Pentecost’s outpouring. The unsealed light was also represented by the Millerite midnight cry (which prepared entry by faith into the Most Holy Place), and which will be fulfilled in the modern midnight cry unsealed in July 2023, within Daniel 11:40’s hidden history.

Kantung tiada meterai ialah terang meterai yang ketujuh (Wahyu 8:1–5), yang dinyatakan sebagai api yang dicampakkan ke bumi sebagai jawapan kepada doa orang-orang kudus, sebagaimana dilambangkan oleh lidah-lidah api pada pencurahan Pentakosta. Kantung tiada meterai itu juga digambarkan oleh seruan tengah malam golongan Millerit (yang mempersiapkan jalan masuk melalui iman ke dalam Tempat Mahakudus), dan yang akan digenapi dalam seruan tengah malam moden yang dibuka tanpa meterai pada Julai 2023, dalam sejarah tersembunyi Daniel 11:40.

The message of the latter rain sprinkling since 9/11, along with the increase of knowledge on the papacy and the Sunday law, accompanied with the unsealing of the seven thunders, the hidden history of verse forty are all encompassed in the unsealing of the Revelation of Jesus Christ. The detailed prophetic illumination of the image-of-the-beast formation; including both the Republican and Protestant horns’ struggles, political parties, Laodicean Adventism, 144,000 emergence, Islam’s third woe, Russia, UN, papal power, and Hasmonaean parallels equips the wise to recognize and appropriate God’s leading without forgetting past guidance (Testimonies to Ministers, 31).

Phatlalatso ya pula ya morago e e phasaphatsang fa e sa le go tloga ka 9/11, mmogo le koketsego ya kitso ka bopapa le molao wa Tshipi, e e felelediwang ke go bulwa ga dikgaruma tse supa, le hisetori e e fitlhegileng ya temana ya masome a mane, tsotlhe di akareditswe mo go bulweng ga Tshenolo ya ga Jesu Keresete. Phatsimo e e tseneletseng ya boperofeti ka ga go bopiwa ga setshwantsho sa sebatana; go akaretsa dintwa tsa dinaka tsotlhe tse pedi, e leng ya Rephaboliki le ya Boprotestanta, makoko a dipolotiki, Boeteledipele jwa Laodikea mo Adventismeng, go tlhagelela ga ba ba 144,000, bomadimabe jwa boraro jwa Boislamo, Russia, UN, maatla a bopapa, le ditshwantshanyo tsa Bahasmonea, tsotlhe di tlhomamisa ba ba botlhale gore ba lemoge le go amogela boeteledipele jwa Modimo ba sa lebale kaelo ya maloba (Testimonies to Ministers, 31).

By eating the “little book” (Revelation 10), internalizing the history in advance through Berean study, the one hundred and forty-four thousand gain discernment to stand securely on, “It is written,” amid Satan’s deceptions. Their preparation allows them to avoid drawing back to perdition (Hebrews 10:37–39; Habakkuk 2:4), and they are thereafter manifested as tried-and-tested overcomers who keep God’s commandments (especially the fourth) and the faith of Jesus. They are those who navigate the final crisis where the just live by faith, protected by angels, while the foolish (who reject the methodology and message) face strong delusion and are without hope. This aligns with Testimonies, volume 9’s chapter For the Coming of the King, (beginning at page 11) with its 9/11 symbolism, thus identifying the period of 9/11 to the Sunday law as the sealing time where the wise understand Daniel eleven’s completion and fear nothing except forgetting God’s leading in past sacred histories.

Sa go ka ja “buka e nyenyane” (Tshenolo 10), ba e dira histori eo e nne ya bone ka fa gare e sa le pele ka go ithuta ka mokgwa wa Baebele wa Maberoya, ba ba dikete di le lekgolo le masome a mane le bone ba bona temogo ya go ema ka tlhomamo mo go, “Go kwadilwe,” mo gare ga tsietso tsa ga Satane. Paakanyetso ya bone e ba kgontsha go tila go boela morago kwa timelong (Bahebera 10:37–39; Habakuke 2:4), mme morago ga moo ba bonadiwa e le bafenyi ba ba lekilweng le go netefadiwa, ba ba bolokang ditaelo tsa Modimo (segolobogolo ya bone) le tumelo ya ga Jesu. Ke bone ba ba tsamayang ka kelotlhoko mo pitlaganong ya bofelo, koo basiami ba tshelang ka tumelo, ba sireleditswe ke baengele, fa dieleele (ba ba ganang mokgwa le molaetsa) ba lebana le tsietso e e maatla mme ba se na tsholofelo. Seno se dumalana le Testimonies, volume 9 kgaolo ya For the Coming of the King, (go simolola mo tsebeng 11) ka tshwantshetso ya yone ya 9/11, ka jalo se supa paka ya 9/11 go ya kwa molaong wa Tshipi e le nako ya go kanela, koo ba ba botlhale ba tlhaloganyang go wediwa ga Daniele 11 mme ba sa boife sepe fa e se go lebala go etelelwa pele ga Modimo mo historiing e e boitshepo ya maloba.

The four articles collectively present a prophetic interpretation of Christ, as the Lion of the tribe of Judah, and the Alpha and the Omega who unseals portions of Daniel chapter eleven at key moments to guide the final reform movement of the one hundred and forty-four thousand. In 1989, 126 years after the 1863 Adventist “rebellion,” the Lion unsealed Daniel 11:40–45, revealing the papacy’s 1798 deadly wound healing at the threefold union (dragon, beast, and false prophet) of verse forty-one and leading to Armageddon, “the glorious holy mountain” where the papacy receives her final judgment in verse forty-five. The unsealing initiates the movement’s beginning, producing an “increase of knowledge” (Selected Messages, book 2) on “the papacy and Sunday law”, triggering the threefold testing of being “purified, made white, and tried” as represented in Daniel 12:10.

Jisɛɛ sɛm baanan no nyinaa bɔ mu de kyerɛ Kristo ho nkɔmhyɛ asekyerɛ, sɛ Yuda abusuakuo no Gyata no, ne Alfa ne Omega no a, ɔwora Daniel ti dunum baako no mu afãhorow wɔ mmerɛ a ɛho hia mu, na ɔde kyerɛ akwankyerɛ ma ɔsesa a etwa to no a ɛfa apem ɔha aduanan anan no ho. Wɔ afe 1989 mu, mfe 126 akyi fi 1863 Adventist “atuateɛ” no ho no, Gyata no woraa Daniel 11:40–45, na ɛdaa adi sɛ papacy no 1798 awuakuw a ekum no no reyaresa wɔ nkitahodi mmiɛnsa no mu (ɔtweaseɛ no, aboa no, ne odiyifo atoro no) a ɛwɔ nkyekyem aduanan baako no mu, na ɛde kɔ Armagedon, “bepɔw kronkron anuonyamfo no” so, baabi a papacy no nya n’atemmu a etwa to no wɔ nkyekyem aduanan num mu. Saa wɔre a wɔworae no fi ase de saa nkɔso no hyɛ ase, na ɛma “nimdeɛ dɔɔso” ba (Selected Messages, nhoma 2) fa “papacy ne Kwasida mmara” ho, na ɛhyɛ sɔhwɛ mmiɛnsa no ase—sɛ wɔbɛ “hohoro wɔn, ayɛ wɔn fitaa, na wɔasɔ wɔn ahwɛ”—sɛnea wɔgyina hɔ ma no wɔ Daniel 12:10 mu.

We will continue these thoughts in the next article.

Re tla tsweletsa megopolo e mo setlhogong se se latelang.

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