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# The Revelation of Jesus Christ - Number Ten

Tshenolo ya Jesu Keresete - Palo ya Lesome

The War in Heaven

Ntwa ya kwa Legodimong

Author

Jeff Pippenger

Published

November 3, 2023

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The great controversy between Christ and Lucifer (the Light Bearer) began in heaven, and God allowed a time of probation. When Lucifer propagated his rebellion a period of time was allowed for the fruit of the Light Bearer’s rebellion to be manifested. When God determined that the probationary period had ended, Lucifer’s name changed from Lucifer the Light Bearer, to Satan, the Adversary. For Satan and the angels who had joined in his rebellion the probationary period had ended, and they were cast out of heaven, and condemned to everlasting fire.

ꞌNkata anaa gigun itie ye ading n̄k Christ ye Lucifer (Uyaiyaa Atar) ebonye erunot, kake Katonda aatamu ekiseera kyꞌokugezesebwa. Lucifer bwe yaasasaanya obujeemu bwe, waalina ekiseera ekyakkirizibwa okuba nti ebibala byꞌobujeemu bwꞌUyaiyaa Atar birabike. Katonda bwe yasalawo nti ekiseera kyꞌokugezesebwa kiweddeko, erinnya lya Lucifer ne likyuka okuva ku Lucifer Uyaiyaa Atar ne lituuka ku Sitaani, Omulabe. Eri Sitaani nꞌabamalayika abaagatta ku bujeemu bwe, ekiseera kyꞌokugezesebwa kyali kiweddeko, ne bagobebwa mu ggulu, ne basindikibwa mu muliro ogutaggwaawo.

> Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. Matthew 25:41.

> ຈາກນັ້ນ ພຣະອົງຈະຕັດກັບພວກທີ່ຢູ່ຂ້າງຊ້າຍດ້ວຍວ່າ, ຈົ່ງອອກໄປຈາກເຮົາ, ພວກທີ່ຖືກສາບແຊ່ງແລ້ວ, ເຂົ້າໄປໃນໄຟນິລັນດອນ ທີ່ຈັດຕຽມໄວ້ສໍາລັບພະຍາມານ ແລະ ບັນດາທູດຂອງມັນ. ມັດທາຍ 25:41.

The great controversy between Christ and Satan, thereafter arrived in the Garden of Eden, and once again God included a time of probation. When Satan accused God of lying about death and the fruit of the tree, and seduced Eve to join in his rebellion, a period of time was again allowed for the fruits of Satan’s rebellion to be manifested upon earth as it had been in heaven. Satan there received the additional name of the Devil, which means “the Accuser”. When probationary time (for the sons of Adam who have joined in Satan’s rebellion) ends, those sons of Adam will be condemned to everlasting fire.

Ukuphikisana okukhulu phakathi kukaKristu noSathane kwase kufika eNsimini yase-Edene, futhi uNkulunkulu waphinde wahlanganisa isikhathi sokulingwa. Lapho uSathane esola uNkulunkulu ngokuba eqambe amanga ngokufa nangesithelo somuthi, futhi eyenga u-Eva ukuba ahlanganyele ekuvukeleni kwakhe, kwaphinde kwanikezwa isikhathi ukuze izithelo zokuvukela kukaSathane zibonakaliswe emhlabeni njengalokhu kwakunjalo ezulwini. USathane lapho wamukela elinye futhi igama, elithi uDeveli, elisho ukuthi “uMmangaleli”. Lapho isikhathi sokulingwa (samadodana ka-Adamu ahlanganyele ekuvukeleni kukaSathane) siphela, lawo madodana ka-Adamu ayakugwetshwa emlilweni ongunaphakade.

> And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. Revelation 12:7–9.

> I wàa nāi sērngkhaigipa dakgrika, a∙ro Michael aro uni sa∙grerang drakong baksa dakgrika; aro drakongba aro uni sa∙grerangba dakgrika, indiba won∙jachim; aro salgio uamangni biapba bon∙e man∙jachim. A∙songgipa drakong, chongmotgipa chipu, jean Diabol aro Satan ine minggipara, je a∙gilsak gimikko tol∙ata, uko a∙ao ga∙akatako man∙aha, aro uni sa∙grerangba un baksa ga∙akatako man∙aha. Para. 12:7–9.

The warfare in heaven in the beginning of the great controversy illustrates the warfare in the ending of the great controversy, for the Alpha and Omega always illustrate the end of a thing, with the beginning of a thing. The description of the warfare that took place in heaven is introduced by a great wonder in heaven.

Pe ntwa e e neng e le kwa legodimong kwa tshimologong ya kganetsano e kgolo go tshwantsha ntwa e e mo bokhutlong jwa kganetsano e kgolo, gonne Alefa le Omega ka tsotlhe di tshwantsha bokhutlo jwa selo, mmogo le tshimologo ya sona. Tlhaloso ya ntwa e e neng ya diragala kwa legodimong e itsisiwe ka sesupo se segolo kwa legodimong.

> And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered. Revelation 12:1, 2.

> Ada kelihatan suatu tanda besar di syurga: seorang perempuan berselubungkan matahari, dan bulan di bawah kakinya, dan di atas kepalanya sebuah mahkota yang terdiri daripada dua belas bintang; dan ia sedang mengandung lalu berseru, menderita sakit bersalin dan kesakitan untuk melahirkan. Wahyu 12:1, 2.

When the final conflict of the great controversy between Christ and Satan occurs, which is while probationary time is still in effect; the battlefield is represented in the Revelation of Jesus Christ as being in heaven. This truth is now being unsealed. The apostle Paul speaks of three heavens.

Bila peparang terakir dalam pertikaian besaar antara Kristus deng Satan berlaku, iaitu semasa masa percubaan masih berjalan; medan peperangan itu digambarkan dalam Wahyu Yesus Kristus sebagai berada di syurga. Kebenaran ini kini sedang dibuka meteraikan. Rasul Paulus menyebut tentang tiga lapis syurga.

> “The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.

> “Apotoro Pawulo, vange vhutshilo bya yena bya Vukriste, u nyikiwe minkarhi yo hlawuleka yo dyondza ku rhandza ka Xikwembu mayelana ni valandzeri va Yesu. U ‘tlakele ehenhla etilweni ra vunharhu,’ ‘eparadeyisini, kutani a twa marito lama nga vuriwiki, lawa swi nga pfumeleriwiki leswaku munhu a ma vula.’ Yena hi yexe u pfumerile leswaku u nyikiwe ‘hi Hosi’ ‘mivono ni nhlavutelo’ yo tala. Ku twisisa ka yena ka misinya ya ntiyiso wa evhangeli a ku ringana ni ka ‘vaapostola lavakulu swinene.’ 2 Vakorinto 12:2, 4, 1, 11. A a ri ni ku twisisa loku tshembekeke, loku heleleke ka ‘vuanami, ni vulehi, ni vuenti, ni vuhenhla’ bya ‘rirhandzu ra Kreste, leri tlulaka vutivi.’ Vaefesa 3:18, 19.” Acts of the Apostles, 469.

The warfare in the beginning of the great controversy began in the third heaven, and the warfare at the ending of the great controversy ends in the first heaven. There are three heavens, the first being the heaven that represents the atmosphere of planet earth. The second heaven is the sun, moon, and stars. The third heaven is what Sister White called “paradise,” and it represents the location of God’s throne. It is in the very presence of God’s command center that the Light Bearer, Lucifer initiated his rebellion.

Pertempuran pada permulaan pertikaian besar bermula di syurga yang ketiga, dan pertempuran pada pengakhiran pertikaian besar berakhir di syurga yang pertama. Terdapat tiga lapisan syurga; yang pertama ialah syurga yang melambangkan atmosfera planet bumi. Syurga yang kedua ialah matahari, bulan, dan bintang-bintang. Syurga yang ketiga ialah apa yang Sister White sebut sebagai “firdaus,” dan hal itu melambangkan lokasi takhta Tuhan. Di dalam hadirat pusat pemerintahan Tuhan sendiri, Pembawa Cahaya, Lucifer, memulakan pemberontakannya.

The third heaven is where some prophets, including Sister White have been taken to in vision. When Paul was there, he was shown the history of the awakening of the dead dry bones that had been slain in the street on July 18, 2020, and the events that followed with the birth of the one hundred and forty-four thousand. Paul was forbidden to share that history, for that history was represented as a history that was not lawful to “utter.” Paul died a little over thirty years before John the Revelator received the vision of the Revelation of Jesus Christ. John, as with Paul, heard what was “uttered” by the seven thunders, and he too was told not to write what was “uttered.” What the seven thunders “uttered” was to remain sealed until the end of the three and a half symbolic days that the two witnesses had been dead in the street.

Tamëwot nte lusetar nte eker nte asir, kelel te prophetngwuna, nte aling Sister White, eew nte ene kake tetan ke vision. Kelel Paul o lusetar ele, eew nte ene kake taterae toriata nte ewakening nte dead dry bones ake etwanit nte street July 18, 2020, ario nte events ake etoluwo kake ilng’at nte one hundred and forty-four thousand. Eepikaki Paul metaa share toriata ele, amu toriata ele etodua te history ake meeta lawful te “utter.” Paul etua enkutuk sidai nalepo metabaiki osupat kumok uni te nkutuk ebaiki John the Revelator eirrip te vision nte Revelation of Jesus Christ. John, kake tialo tenkaraki Paul, eyiee what was “uttered” aboriu seven thunders, ario ene too eepikaki metaa mewrite what was “uttered.” What the seven thunders “uttered” neaku meeta sidai metaremu sealed metabaiki osinka nte three and a half symbolic days ake two witnesses etaa dead nte street.

> And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:4.

> Bila radiuhituhik uhun kidi pitu, iaingkei ka-insuratku maitu; adung kamarnida au sada soara sian banua ginjang na mandok tu au: Tanggihon ma angka naung dihatahon uhun kidi pitu i, jala unang surat ma i. Pangungkapon 10:4.

All the prophets testify of the “last days” of the investigative judgment, and those “last days” specifically began on September 11, 2001, and they have now reached the point where the sealing begins. The sealing begins at the ending of the three and a half symbolic days that the two slain witnesses were lying in the street. All the prophets agree with one another. Paul saw the battlefield of the last probationary war, that takes place in the first heaven. The battlefield of the last probationary war, that takes place within the first heaven, parallels the battlefield of the first probationary war, that took place in the third heaven. It might appear unnecessary to identify the battlefields as battles of the probationary war, but Satan, who was the adversary of Christ in the first battle and is the adversary of the one hundred and forty-four thousand in the last battle, knows his time is short. He knows it is a battle set within the field of probationary time. Do we?

Vaporofeti hinkwavo va nyika vumbhoni hi “masiku yo hetelela” ya vuavanyisi byo kambisisa, naswona “masiku wolawo yo hetelela” ma sungule hi ku kongoma hi September 11, 2001, naswona sweswi ma fikile laha ku pfariwa ku sungulaka kona. Ku pfariwa ku sungula eku heleni ka masiku manharhu ni hafu ya xikombiso lawa Timbhoni timbirhi leti dlayiweke a ti etlele exitarateni. Vaporofeti hinkwavo va pfumelelana. Pawulo u vone xivandla xa nyimpi xa nyimpi yo hetelela ya nkarhi wa tintswalo, leyi humelelaka etilweni ro sungula. Xivandla xa nyimpi xa nyimpi yo hetelela ya nkarhi wa tintswalo, leyi humelelaka endzeni ka tilo ro sungula, xi fanana ni xivandla xa nyimpi xa nyimpi yo sungula ya nkarhi wa tintswalo, leyi humeleleke etilweni ra vunharhu. Swi nga ha vonaka onge a swi laveki ku kombisa swivandla swa tinyimpi tanihi tinyimpi ta nkarhi wa tintswalo, kambe Sathana, loyi a a ri nala wa Kriste enyimpini yo sungula naswona loyi a nga nala wa va dzana na mune wa magidi mune enyimpini yo hetelela, wa swi tiva leswaku nkarhi wa yena i wutsongo. Wa swi tiva leswaku i nyimpi leyi vekiweke endzeni ka xivandla xa nkarhi wa tintswalo. Xana hina ha swi tiva?

In 1840, the mighty angel descended and empowered the first angel’s message. The Protestants of that generation were then tested and they ended up with a name of rebellion attached to them as they were labeled the daughters of Babylon. Lucifer’s name also changed during his probationary testing time. The mighty angel that descended in 1840, typified the mighty angel of Revelation eighteen that descended on September 11, 2001. The investigative judgment had not yet begun in 1840, for it was still four years in the future, but the Protestants still provided a prophetic representation of the judgment of the living, for when the angel descended in 1840, their probationary testing time began. When the angel of Revelation eighteen descended in 2001, the judgment in heaven changed from the judgment of the dead, unto the judgment of the living.

1840-ൽ ബലവാനായ ദൂതൻ ഇറങ്ങി വന്നു, ആദ്യ ദൂതന്റെ സന്ദേശത്തെ ശക്തിപ്പിച്ചു. അന്നത്തെ തലമുറയിലെ പ്രൊട്ടസ്റ്റന്റുകൾ അപ്പോൾ പരീക്ഷിക്കപ്പെട്ടു; അവർക്കു “ബാബിലോന്റെ പുത്രിമാർ” എന്നു വിളിക്കപ്പെട്ടതിനാൽ കലാപത്തിന്റെ ഒരു പേർ അവരോടു ചേർന്നു. ലൂസിഫറുടെ പേരും അവന്റെ പരീക്ഷണകാലത്ത് മാറി. 1840-ൽ ഇറങ്ങി വന്ന ബലവാനായ ദൂതൻ, 2001 സെപ്റ്റംബർ 11-ന് ഇറങ്ങി വന്ന വെളിപ്പാട് പതിനെട്ടിലെ ബലവാനായ ദൂതന്റെ പ്രതിരൂപമായിരുന്നു. 1840-ൽ അന്വേഷണവിധി ഇനിയും ആരംഭിച്ചിരുന്നില്ല, കാരണം അത് ഇപ്പോഴും നാല് വർഷം ഭാവിയിലായിരുന്നു; എങ്കിലും പ്രൊട്ടസ്റ്റന്റുകൾ ജീവനുള്ളവരുടെ ന്യായവിധിയുടെ ഒരു പ്രവാചക പ്രതിനിധാനം തന്നെയായി, കാരണം 1840-ൽ ദൂതൻ ഇറങ്ങി വന്നപ്പോൾ അവരുടെ പരീക്ഷണകാലം ആരംഭിച്ചു. വെളിപ്പാട് പതിനെട്ടിലെ ദൂതൻ 2001-ൽ ഇറങ്ങി വന്നപ്പോൾ, സ്വർഗ്ഗത്തിലെ ന്യായവിധി മരിച്ചവരുടെ ന്യായവിധിയിൽ നിന്ന് ജീവനുള്ളവരുടെ ന്യായവിധിയിലേക്കു മാറി.

On July 18, 2020, the first disappointment for the movement of the third angel, which is typified by the first disappointment of the movement of the first angel, arrived. In the movement at the beginning, the testing process of the Protestants ended at the waymark of the first disappointment, and then the testing of the first movement began. On July 18, 2020, the judgment process took another step forward, for the message that was to arrive at the end of the wilderness of three and a half days would not only be the perfect and final fulfillment of the message of the Midnight Cry, but it would also prophetically mark the arrival of the sealing of the one hundred and forty-four thousand.

Pada 18 Julai 2020, kekecewaan yang pertama bagi pergerakan malaikat yang ketiga, yang dilambangkan oleh kekecewaan pertama pergerakan malaikat yang pertama, telah tiba. Dalam pergerakan pada permulaannya, proses pengujian orang-orang Protestan berakhir pada tanda jalan kekecewaan pertama, lalu pengujian terhadap pergerakan yang pertama pun bermula. Pada 18 Julai 2020, proses penghakiman melangkah setapak lagi ke hadapan, kerana pekabaran yang akan tiba pada penghujung padang gurun tiga setengah hari itu bukan sahaja merupakan penggenapan yang sempurna dan yang terakhir bagi pekabaran Seruan Tengah Malam, melainkan juga akan secara nubuatan menandai tibanya pemeteraian seratus empat puluh empat ribu.

> And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side; And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. Ezekiel 9:3, 4.

> Na kemuliaan Allah Israel telah naik dari kerub, tempat Ia berada, ke ambang rumah itu. Lalu Ia memanggil orang yang berpakaian kain lenan, yang membawa tempat tinta juru tulis pada lambungnya; dan Tuhan berfirman kepadanya, “Lintasilah tengah-tengah kota itu, melalui tengah-tengah Yerusalem, dan bubuhkanlah suatu tanda pada dahi orang-orang yang berkeluh kesah dan yang meratap karena segala kekejian yang dilakukan di tengah-tengahnya.” Yehezkiel 9:3, 4.

The process of sealing the one hundred and forty-four thousand began at their birth, which was also their resurrection. The message of the four winds brings the dead dry bones to life, and the message of the four winds is the message of the sealing of the one hundred and forty-four thousand. Paul and John both saw and heard the very history we are now living in, the history “that many prophets and righteous men have desired to see.” The history of the mighty movement of the third angel, that was typified by the mighty movement of the first angel.

Tsela ya go swaya ba ba dikete di le lekgolo le masome a mane le nne e simolotse ka nako ya botsalo jwa bone, jo gape e neng e le tsogo ya bone. Molaetsa wa diphefo tse nne o tlisa marapo a a omeletseng mo botshelong, mme molaetsa wa diphefo tse nne ke molaetsa wa go swaya ba ba dikete di le lekgolo le masome a mane le nne. Paulo le Johane ba ne ba bona le go utlwa hisetori eo tota e re jaanong re tshelang mo go yone, hisetori “e baporofeti ba bantsi le banna ba tshiamo ba neng ba eletsa go e bona.” Hisetori ya motsamao o mogolo wa moengele wa boraro, o o neng wa supiwa pele ka motsamao o mogolo wa moengele wa ntlha.

> “All the messages given from 1840–1844 are to be made forcible now, for there are many people who have lost their bearings. The messages are to go to all the churches.

> “Milobẽ marũakã 1840–1844 reko pe amee’i va’e, a’e nunggũta maracatũ nĩ ta ko’ẽm, jeko heta avakatu okanhy oikuaa uka va’e. Milobẽ ma nũgẽta tape guaxũ rupi tupanõm hã emã ma’ẽta pe.”

> “Christ said, ‘Blessed are your eyes, for they see; and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them’ [Matthew 13:16, 17]. Blessed are the eyes which saw the things that were seen in 1843 and 1844.

> Kristus berkata, “Berbahagialah matamu, karena matamu melihat; dan telingamu, karena telingamu mendengar. Karena sesungguhnya Aku berkata kepadamu: banyak nabi dan orang benar telah rindu melihat apa yang kamu lihat, tetapi tidak melihatnya; dan mendengar apa yang kamu dengar, tetapi tidak mendengarnya” [Matius 13:16, 17]. Berbahagialah mata yang melihat perkara-perkara yang telah dilihat pada tahun 1843 dan 1844.

> “The message was given. And there should be no delay in repeating the message, for the signs of the times are fulfilling; the closing work must be done. A great work will be done in a short time. A message will soon be given by God’s appointment that will swell into a loud cry. Then Daniel will stand in his lot, to give his testimony.” Manuscript Releases, volume 21, 437.

> “Thupu e filwe. Mme go se ka ga nna le tiego epe mo go boeletseng thupu eo, gonne ditshupo tsa dinako di a diragadiwa; tiro ya bofelo e tshwanetse go dirwa. Tiro e kgolo e tla dirwa mo nakong e khutshwane. Go ise go ye kae go tla newa thupu ka taolo ya Modimo e e tla golang go nna mokgosi o mogolo. Foo Daniele o tla ema mo kabelong ya gagwe, gore a neele bosupi jwa gagwe.” Manuscript Releases, volume 21, 437.

The predominant theme of Lucifer’s initial warfare in heaven was communication. He was the light bearer who used his position to insinuate error into the minds of holy angels. We are told that the angels that imbibed in his rebellious ideas, did not even recognize that it was Lucifer that had seduced them into thinking the things they eventually thought about God. He was so subtle, as he was with Eve in the garden, that the angels who were once holy, came to believe the thoughts Satan had implanted in their minds, were their own original thoughts. Those seeds, eventually brought the fruit of eternal destruction.

Sehlooho se segolo sa ntwa ya ntlha ya ga Lusifa kwa legodimong e ne e le puisano. E ne e le moitsisi wa lesedi yo o neng a dirisa maemo a gagwe go tsenya phoso ka bofitlha mo megopolong ya baengele ba ba boitshepo. Re bolelelwa gore baengele ba ba neng ba amogela megopolo ya gagwe ya botsuolodi ga ba a ka ba lemoga le e leng gore e ne e le Lusifa yo o neng a ba tsietsa gore ba akanye dilo tse ba neng ba feleletsa ba di akanya ka Modimo. O ne a le bofitlha thata, fela jaaka a ne a ntse ka Efa mo tshimong, mo e leng gore baengele ba ba kileng ba boitshepo ba ne ba simolola go dumela gore megopolo e Satane a neng a e jale mo megopolong ya bone e ne e le megopolo ya bone ya ntlha. Peo eo, kwa bofelong, e ne ya ungwa maungo a tshenyo e e sa khutleng.

The last war, that takes place in the first heaven, is about to get under way, and it is not about the seduction of holy angels, nor is it about Satan’s seduction of Eve, but rather it is about his seduction of all mankind through a corrupted communication process that is represented as being in the heavens. It’s about the World-Wide Web that Satan uses to inculcate ideas into men, without those men knowing that they have believed a lie, and in so doing have demonstrated that they love not the truth. It was the apostle Paul that set forth that in the “last days” men would receive a lie, because they did not have a love of the “truth.” After all, he had seen the very history where this marvelous work of Satan is accomplished.

Ntwa ya bofelo, e e diregang kwa legodimong la ntlha, e gaufi le go simologa, mme ga e amane le go raela baengele ba ba boitshepo, le gone ga e amane le go raela ga ga Satane Efa, mme go na le moo e amana le go raela ga gagwe batho botlhe ka mokgwa wa puisano o o senyegileng o o emetsweng jaaka o le kwa magodimong. E amana le World-Wide Web e Satane a e dirisang go kokotela megopolo mo bathong, batho bao ba sa itse gore ba dumetse leaka, mme ka go dira jalo ba supile gore ga ba rate boammaaruri. E ne e le moaposetoloi Paulo yo o neng a tlhoma fa mo “metlheng ya bofelo” batho ba ne ba tla amogela leaka, ka gonne ba ne ba se na lorato lwa “boammaaruri.” Gonne, morago ga tsotlhe, o ne a bone hisitori e tota e mo go yone tiro eno e e gakgamatsang ya ga Satane e dirafalang.

The seduction of mankind is accomplished by the globalists of the United Nations, who are the dragon power. The globalists of the United Nations in prophecy consist of kings and merchants. The kings are the governments, and the techno-giants and multinational billionaires are the merchants.

Penyesatan umat manusia dilaksanakan oleh para globalis Perserikatan Bangsa-Bangsa, yang merupakan kuasa naga. Dalam nubuatan, para globalis Perserikatan Bangsa-Bangsa terdiri atas raja-raja dan para saudagar. Raja-raja itu adalah pemerintah-pemerintah, dan para raksasa teknologi serta para miliarder multinasional adalah para saudagar.

The warfare begins at the Sunday law, at which point, the United States becomes the premier king of the ten kings. The United States then has just spoken as a dragon, thus marking the end of the sixth kingdom of the earth beast. It then goes forth to deceive the whole world through the miracles that he is to do in sight of the beast, miracles that are represented as bringing fire down from heaven.

Pe ntwa e simologa kwa molaong wa Sontaga; ka ntlha eo, United States e nna kgosi e kgolo ya dikgosi tse di lesome. Foo United States e bo e setse e buile jaaka kgogela, ka jalo e tshwaya bokhutlo jwa bogosi jwa borataro jwa sebatana sa lefatshe. Go tswa foo e ya go tsietsa lefatshe lotlhe ka dikgakgamatso tse e tla di dirang fa pele ga sebatana, dikgakgamatso tse di emelwang e kete di folosa molelo kwa legodimong.

> And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men. Revelation 13:13.

> ఆయన గొప్ప సూచకకార్యములను చేయుచు, మనుష్యుల దృష్టికి భూమిమీద ఆకాశమునుండి అగ్నిని దిగమ్రానిచ్చును. ప్రకటన 13:13.

When the resurrected dead dry bones, that had been murdered in the street, are lifted up to heaven as an ensign, there is simultaneously another wonder in heaven.

Ketika tulang-tulang kering orang mati yang telah dibangkitkan, yang telah dibunuh di jalan, diangkat ke surga sebagai suatu panji, pada saat yang sama tampak suatu keajaiban lain di surga.

> And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. Revelation 12:3.

> Mme ntlha e nngwe ya kgakgamatso ya bonala kwa legodimong; mme bona, kgokgontshwane e kgolo e khibidu, e na le ditlhogo di supa le dinaka di le lesome, le dikorone di supa mo ditlhogong tsa yone. Tshenolo 12:3.

The great red dragon is Satan, but it is also pagan Rome.

Naga merah yang besar itu ialah Iblis, tetapi juga Rom pagan.

> “Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan Rome.” The Great Controversy, 439.

> “Demikianlah, sementara naga itu, terutama, melambangkan Iblis, dalam pengertian sekunder, ia merupakan lambang Roma kafir.” The Great Controversy, 439.

The dragon is Satan, and in a secondary application the dragon represents pagan Rome. In the history of Christ’s birth, the dragon of pagan Rome is represented; but the perfect prophetic application of the dragon is in “the last days.” In “the last days” the dragon is represented by the ten kings of the United Nations. They appear not in the history of Christ’s birth, but in the history of the birth of the one hundred and forty-four thousand, whose birth was typified by Christ’s birth.

Naga itu ialah Syaitan, dan dalam penerapan sekunder naga itu melambangkan Rom pagan. Dalam sejarah kelahiran Kristus, naga Rom pagan itu digambarkan; tetapi penerapan nubuat yang sempurna tentang naga itu ialah pada “hari-hari terakhir.” Dalam “hari-hari terakhir” naga itu dilambangkan oleh sepuluh raja Pertubuhan Bangsa-Bangsa Bersatu. Mereka tidak muncul dalam sejarah kelahiran Kristus, melainkan dalam sejarah kelahiran seratus empat puluh empat ribu orang, yang kelahirannya telah dilambangkan oleh kelahiran Kristus.

> “Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.

> “Raja-raja, para penguasa, dan para gubernur telah menaruh pada diri mereka sendiri cap antikristus, dan mereka dilambangkan sebagai naga yang pergi berperang melawan orang-orang kudus—mereka yang menuruti perintah-perintah Allah dan yang memiliki iman Yesus.” Testimonies to Ministers, 38.

The dragon’s ten horns are the symbol of its confederacy, its seven heads with crowns upon them, identify it as the seventh head of the eight kingdoms of Bible prophecy as represented in both Nebuchadnezzar’s image in Daniel chapter two, and also in the eight heads of Revelation chapter seventeen. The United Nations is “another wonder in heaven,” at the very time when the ensign, which has been born in the street that runs through the valley of dead dry bones is lifted up to heaven. The dragon and the woman appear as wonders in heaven at the Sunday law, which is also the very point that the sea beast of Catholicism is also “wondered after.”

Tanduk sepuluh naga itu adalah lambang persekutuannya; tujuh kepalanya dengan mahkota di atasnya mengenal pasti dia sebagai kepala ketujuh daripada lapan kerajaan dalam nubuatan Alkitab, sebagaimana digambarkan baik dalam patung Nebukadnezar dalam Daniel fasal dua, mahupun dalam lapan kepala dalam Wahyu fasal tujuh belas. Pertubuhan Bangsa-Bangsa Bersatu ialah “suatu tanda ajaib yang lain di langit,” tepat pada waktu panji itu, yang telah dilahirkan di jalan yang melintasi lembah tulang-tulang kering yang mati, diangkat ke langit. Naga itu dan perempuan itu muncul sebagai tanda-tanda ajaib di langit pada hukum hari Ahad, yang juga merupakan saat yang sama ketika binatang laut agama Katolik itu juga “dikagumi.”

> And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. Revelation 13:3.

> Ndzi vona yin’wana ya tinhloko ta yona onge hiloko yi tlawuriwe ku ya ekufeni; kambe mbanga ya yona ya ku dlayisa yi horisiwile; kutani misava hinkwayo yi hlamala yi landza xivandzana. Nhlavutelo 13:3.

The world is wondering after the papal sea beast, ‘after’ its deadly wound is healed, and it is healed at the Sunday law in the United States. The ensign, the dragon and the beast are all being wondered after, beginning at the Sunday law in the United States. The false prophet manifests the most significant of the satanic wonders at that very same time, for it is immediately after the Sunday law, where the false prophet has just begun to speak as a “dragon,” that he goes forth to deceive the entire world, and he accomplishes his deception from heaven.

Lefatše le makalla sebata sa leoatle sa bopapa, “kamora” hore leqeba la sona le bolaeang le fole, ’me le fola molaong oa Sontaha United States. Ensaene, drakone le sebata kaofela lia makalloa, ho qala molaong oa Sontaha United States. Moprofeta oa bohata o bonahatsa mehlolo ea bosatane e bohlokoahali ka nako eona eo hantle, hobane ke hang-hang kamora molao oa Sontaha, moo moprofeta oa bohata a sa tsoa qala ho bua joaloka “drakone,” moo a tsoelang pele ho thetsa lefatše lohle, ’me o phetha thetso ea hae a e etsa a le leholimong.

> And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men. Revelation 13:11–13.

> Lalu aku melihat seekor lagi binatang buas muncul dari bumi; binatang itu mempunyai dua tanduk seperti anak domba, tetapi berkata-kata seperti naga. Dan ia menjalankan segala kuasa binatang buas yang pertama di hadapannya, serta menyebabkan bumi dan semua yang diam di dalamnya menyembah binatang buas yang pertama, yang luka parahnya telah sembuh. Dan ia melakukan tanda-tanda yang besar, bahkan menurunkan api dari langit ke atas bumi di hadapan manusia. Wahyu 13:11–13.

The war that began in the third heaven, ends in the first heaven. The three-fold union of the dragon, the beast and the false prophet are identified by the Bible and the Spirit of Prophecy as the evil confederacy. At the Sunday law, the three-fold union begins leading the entire world in warfare against the woman, as it marches to Armageddon. At the Sunday law, they take their positions in the battlefield of the first heaven, and then they lose! As Rome rises to power three times in the history of the world, it always conquers first its enemy, then its ally, then its victim, and then falls.

A ntwa e simologileng kwa legodimong la boraro, e felela kwa legodimong la ntlha. Baebele le Mowa wa Boporofeti di supa kopano ya gararo ya kgogela, sebatana, le moporofeti wa maaka e le kgolagano e e bosula. Ka molao wa Tshipi, kopano eo ya gararo e simolola go eteletsa lefatshe lotlhe pele mo ntweng kgatlhanong le mosadi, fa e ntse e gwanta e ya Aramagedona. Ka molao wa Tshipi, ba tsaya maemo a bone mo lebaleng la ntwa la legodimo la ntlha, mme foo ba a fenngwa! Jaaka Roma e tlhatloga mo pusong gararo mo hisitoring ya lefatshe, ka tsotlhe tsotlhe e fenya pele mmaba wa yone, morago molekane wa yone, morago motlhanka wa yone, mme morago e a wa.

> And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. And he gathered them together into a place called in the Hebrew tongue Armageddon. Revelation 16:13–16.

> Ndzi vona mimoya yinharhu leyi thyakeke yo fana ni makhon’wana yi huma enon’wini wa dragona, ni le non’wini wa xivandzana, ni le non’wini wa muprofeta wa mavunwa. Hikuva i mimoya ya mademona, leyi endlaka masingita, leyi yaka eka tihosi ta misava ni ta misava hinkwayo, ku ti hlengeletela enyimpini ya siku rero lerikulu ra Xikwembu xa Matimba Hinkwawo. Waswivo, ndzi ta kukota khamba. Ku katekile loyi a rindzaka, a tlhela a hlayisa tinguvu takwe, leswaku anga fambi a nga ambalanga nchumu, kutani va vona tingana takwe. Kutani va va hlengeleta swin’we endhawini leyi vuriwaka hi ririmi ra Xiheveru Armagedoni. Nhlavutelo 16:13–16.

The “war in heaven” in “the last days” is not metaphorical, it is a war of communication that is carried out in the heavens. Out of the mouth of the dragon, the mouth of the beast and the mouth of the false prophet comes the “spirits of devils” that work “miracles.” The word “spirit” means breath, and the breath is a symbol of a message. The breath of Ezekiel thirty-seven brings the dead bones to life, and it does so by delivering the message of Islam, which in the Bible is represented as the east wind. “Spirit,” “wind” and “breath” are the same word translated into those three English words both in the Hebrew and in the Greek.

“Pejuang di syurga” pada “hari-hari terakhir” bukanlah kiasan; ia ialah peperangan komunikasi yang dilaksanakan di syurga. Dari mulut naga, mulut binatang itu, dan mulut nabi palsu keluar “roh-roh syaitan” yang melakukan “mukjizat-mukjizat.” Perkataan “roh” bererti nafas, dan nafas ialah lambang suatu pekhabaran. Nafas dalam Yehezkiel tiga puluh tujuh menghidupkan tulang-belulang yang mati, dan hal itu dilakukannya dengan menyampaikan pekhabaran Islam, yang dalam Alkitab dilambangkan sebagai angin timur. “Roh,” “angin,” dan “nafas” ialah kata yang sama yang diterjemahkan kepada tiga perkataan bahasa Inggeris itu, baik dalam bahasa Ibrani mahupun dalam bahasa Yunani.

> “God can breathe new life into every soul that sincerely desires to serve Him, and can touch the lips with a live coal from off the altar, and cause them to become eloquent with His praise. Thousands of voices will be imbued with the power to speak forth the wonderful truths of God’s Word. The stammering tongue will be unloosed, and the timid will be made strong to bear courageous testimony to the truth. May the Lord help His people to cleanse the soul temple from every defilement, and to maintain such a close connection with Him that they may be partakers of the latter rain when it shall be poured out.” Review and Herald, July 20, 1886.

> “Jwajong a∙gilsakgipa pilak janggi tanganiona Isol gital rang∙tangna gitgijagipa janggi kosakgipa neng∙takani on∙na man∙a, aro an∙tangko sincerely dakchina skani gnanggiparangni ku∙sikko altaroni ra∙gipa tanggipa nokkolchi ning∙tukatna man∙a, aro uamangko Uni mikronge rasongko aganna gita ku∙rachakgipa dakna man∙a. Hajaro hajaro ku∙rangan Isolni Kattani aiao inmangipa bebe rangko aganprakna bilchi gapgipa ong∙gen. Tongtonggipa ku∙si rangko jil∙ataha ong∙gen, aro kenbegnigipa manderangko bebeko rakkiagipa ka∙donggipa sakki on∙na bilakgipa dakaha ong∙gen. Gitel An∙tangni manderangko janggi nokko pilak nangchongmotgipa ong∙siatani oni rongtalatna dakchakchina, aro Uona inditan sepangbea nangrimaniko rakkina gita dakchakchina, jedakode uamang ja∙mano chi on∙ani ga∙akgenon uarangni bak ong∙chakna man∙gen.” Review and Herald, July 20, 1886.

The “spirits” that come out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet represent satanic messages. In the first battle in the third heaven–it was corrupted communications as represented by the corrupted light bearer. In the last battle in the first heaven–it is once again, corrupted communications. The corrupted communications that Satan used in the warfare of the third heaven, that is to be used again in the warfare of the first heaven, was mesmerism, which in modern times is called hypnosis.

“វិញ្ញាណ” ដែលចេញពីមាត់នាគ ចេញពីមាត់សត្វសាហាវ ហើយចេញពីមាត់ហោរាក្លែងក្លាយ តំណាងឲ្យសារសាតាំង។ នៅក្នុងសង្គ្រាមដំបូងនៅស្ថានសួគ៌ទីបី—វាគឺជាការទាក់ទងដែលត្រូវបានបំផ្លាញ ដូចដែលត្រូវបានតំណាងដោយអ្នកកាន់ពន្លឺដែលត្រូវបានបំផ្លាញ។ នៅក្នុងសង្គ្រាមចុងក្រោយនៅស្ថានសួគ៌ទីមួយ—វាជាការទាក់ទងដែលត្រូវបានបំផ្លាញម្តងទៀត។ ការទាក់ទងដែលត្រូវបានបំផ្លាញ ដែលសាតាំងបានប្រើក្នុងសង្គ្រាមនៃស្ថានសួគ៌ទីបី ហើយដែលនឹងត្រូវប្រើម្តងទៀតក្នុងសង្គ្រាមនៃស្ថានសួគ៌ទីមួយ គឺ mesmerism ដែលនៅសម័យទំនើបហៅថា hypnosis។

> “Men and women are not to study the science of how to take captive the minds of those who associate with them. This is the science that Satan teaches. We are to resist everything of the kind. We are not to tamper with mesmerism and hypnotism—the science of the one who lost his first estate and was cast out of the heavenly courts.” Manuscript 86, 1905.

> “Bannang le basadi ga ba a tshwanela go ithuta saense ya go itse gore ba ka laola jang megopolo ya ba ba dirisanang le bone. E ke saense e Satane a e rutang. Re tshwanetse go ganetsa sengwe le sengwe sa mofuta oo. Ga re a tshwanela go iphitlhela re tsenetse mesmerism le hypnotism—e leng saense ya yo o latlhegetsweng ke boemo jwa gagwe jwa ntlha mme a latlhelwa kwa ntle ga dikgotla tsa legodimo.” Manuscript 86, 1905.

Hypnotism is accomplished in the world today by the techno-giants through the worldwide web, which employs what is labeled as the science of modern advertising, but is actually the ultimate sophistication of the old satanic science of hypnotism. The globalists, techno-giants and billionaires intend to capture their prey in a “web” of deceit that is already established worldwide. Satan’s PsyOps on the whole world if you will. It is satanic messages that lead the world to Armageddon, and those satanic messages are proclaimed in the heavens at the very same time the three angels are proclaiming Christ’s message in the heavens.

ꯍꯥꯏꯄꯅꯣꯇꯤꯖꯝ ꯍꯥꯏꯕꯁꯤ ꯑꯁꯤꯡ ꯑꯗꯨꯅ ꯃꯍꯥꯛꯇꯒꯤ ꯃꯄꯥꯟ ꯊꯥꯛꯄꯥ ꯑꯃꯁꯨꯡ ꯇꯦꯛꯅꯣ-ꯖꯥꯏꯑꯟꯇꯁꯤꯡꯅ ꯋꯥꯏꯗꯋꯥꯏꯗ ꯋꯦꯕ ꯑꯗꯨꯒꯤ ꯃꯇꯨꯡ ꯏꯔꯤ, ꯑꯗꯨꯒꯤ ꯉꯝꯂꯣꯜ “ꯃꯣꯗꯔꯟ ꯑꯦꯗꯚꯔꯇꯥꯏꯖꯤꯡꯒꯤ ꯁꯥꯏꯟꯁ” ꯍꯥꯏꯅ ꯃꯤꯡ ꯊꯣꯛꯂꯤ, ꯑꯗꯨꯕꯨ ꯑꯁꯦꯡꯕꯥ ꯃꯐꯝꯗ ꯃꯁꯤ ꯑꯔꯥꯟꯕ ꯁꯥꯇꯥꯟꯒꯤ ꯍꯥꯏꯄꯅꯣꯇꯤꯖꯝꯒꯤ ꯁꯥꯏꯟꯁ ꯑꯗꯨꯒꯤ ꯑꯌꯥꯝ ꯃꯇꯝꯗ ꯂꯥꯛꯄꯥ ꯑꯃꯥꯡꯕ ꯃꯁꯥꯒꯤ ꯃꯐꯝꯅꯤ꯫ ꯒ꯭ꯂꯣꯕꯦꯂꯤꯁ꯭ꯇꯁꯤꯡ, ꯇꯦꯛꯅꯣ-ꯖꯥꯏꯑꯟꯇꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯕꯤꯂꯤꯌꯟꯅꯦꯌꯔꯁꯤꯡꯅ ꯃꯈꯣꯌꯒꯤ ꯊꯥꯡꯖꯕꯥ ꯃꯤꯁꯤꯡꯕꯨ ꯃꯁꯥꯒꯤ ꯑꯄꯥꯡꯕ “ꯋꯦꯕ” ꯑꯃꯗ ꯐꯥꯡꯕꯥ ꯋꯥꯔꯦ, ꯑꯗꯨ ꯃꯥꯂꯦꯝ ꯄꯨꯝꯅꯃꯛꯇꯥ ꯍꯥꯟꯅ ꯁꯦꯝꯒꯠꯂꯕ ꯂꯥꯜꯂꯣꯟꯒꯤ ꯋꯦꯕ ꯑꯃꯅꯤ꯫ ꯑꯗꯨꯕꯥ ꯄꯥꯝꯂꯕꯥ ꯑꯗꯨꯗꯤ, ꯃꯥꯂꯦꯝ ꯄꯨꯝꯅꯃꯛ ꯑꯄꯥꯝꯕ ꯁꯥꯇꯥꯟꯒꯤ PsyOps ꯑꯃꯅꯤ꯫ ꯃꯥꯂꯦꯝꯕꯨ ꯑꯥꯔꯃꯥꯒꯦꯗꯣꯟꯗ ꯂꯝꯊꯣꯛꯍꯟꯕꯥ ꯑꯗꯨ ꯁꯥꯇꯥꯟꯒꯤ ꯄꯥꯎꯁꯤꯡꯅꯥꯛꯄ ꯄꯥꯎꯁꯤꯡꯅꯤ, ꯑꯃꯁꯨꯡ ꯃꯁꯤ ꯁꯥꯇꯥꯟꯒꯤ ꯄꯥꯎꯁꯤꯡ ꯑꯗꯨ ꯑꯇꯣꯞꯄꯥ ꯃꯇꯝ ꯑꯗꯨꯗ ꯁ꯭ꯔꯤ ꯏꯟꯖꯦꯜ ꯑꯍꯨꯝꯅ ꯁ꯭ꯋꯔꯒꯗ ꯈ꯭ꯔꯥꯏꯁꯠꯀꯤ ꯄꯥꯎ ꯄ꯭ꯔꯣꯀ꯭ꯂꯦꯝ ꯇꯧꯔꯤꯕꯥ ꯃꯇꯝ ꯑꯗꯨꯒꯥ ꯂꯣꯏꯅꯅ ꯁ꯭ꯋꯔꯒꯗ ꯄ꯭ꯔꯣꯀ꯭ꯂꯦꯝ ꯇꯧꯔꯤ꯫

> And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Revelation 14:6–11.

> Aku lalu melihat seorang malaikat lain terbang di tengah-tengah langit, yang membawa Injil yang kekal untuk diberitakan kepada mereka yang diam di bumi, dan kepada setiap bangsa, suku, bahasa, dan kaum, katanya dengan suara nyaring: Takutlah akan Allah dan muliakanlah Dia, karena saat penghakiman-Nya telah tiba; dan sembahlah Dia yang menjadikan langit dan bumi dan laut dan mata-mata air. Dan seorang malaikat lain menyusul, katanya: Sudah rubuh, sudah rubuh Babel, kota besar itu, karena ia telah membuat segala bangsa minum dari anggur murka percabulannya. Dan malaikat yang ketiga menyusul mereka, katanya dengan suara nyaring: Jikalau seorang menyembah binatang itu dan patungnya, dan menerima tandanya pada dahinya atau pada tangannya, maka orang itu akan minum dari anggur murka Allah, yang dicurahkan tanpa campuran ke dalam cawan geram-Nya; dan ia akan disiksa dengan api dan belerang di hadapan para malaikat kudus dan di hadapan Anak Domba. Dan asap siksaan mereka naik sampai selama-lamanya; dan mereka tidak mendapat istirahat siang dan malam, yaitu mereka yang menyembah binatang itu dan patungnya, dan setiap orang yang menerima tanda namanya. Wahyu 14:6–11.

The “spirits” that come from each member of the three-fold union, comes out of their mouths. The speaking of a nation is the action of its government.

“वां” अचिकति-गिट्लांनि खुंदांनि मोनसेनि साबसिननि जायो; बेखौ सिरजनायनि गोजौनि निफ्राय ओंखायो। मोनसे देसानि बिथांखि जेरै गावर्नमेन्तनि थाखाय खामानि मावनाय।

> “The speaking of the nation is the action of its legislative and judicial authorities.” The Great Controversy, 443.

> “Sesebuah bangsa berbicara melalui tindakan pihak berkuasa perundangan dan kehakimannya.” The Great Controversy, 443.

Jeremiah was promised that if he would separate the wheat from the chaff, and not return to the chaff (though the chaff could return to him), that God would make him His “mouth.”

Yeremia dijanjikan bahwa jika ia memisahkan gandum dari sekam, dan tidak kembali kepada sekam itu (meskipun sekam itu dapat kembali kepadanya), maka Allah akan menjadikannya “mulut”-Nya.

> I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation. Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail? Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them. Jeremiah 15:17–19.

> မကောင်းပြောရွှင်လန်းကြသူတို့၏ စည်းဝေးရာ၌ ငါမထိုင်၊ မပျော်မွေ့ခဲ့။ ကိုယ်တော်၏ လက်ကြောင့် ငါသည် တစ်ယောက်တည်း ထိုင်ခဲ့၏။ အကြောင်းမူကား၊ ကိုယ်တော်သည် ငါ့ကို အမျက်ဒေါသဖြင့် ပြည့်စေတော်မူ၏။ အဘယ်ကြောင့် ငါ၏ နာကျင်ခြင်းသည် အမြဲတည်နေ၍၊ ငါ၏ အနာသည် မကုနိုင်သောအနာဖြစ်ကာ အနာပျောက်စေရန် ငြင်းဆန်သနည်း။ ကိုယ်တော်သည် ငါ့အတွက် အကယ်စင်စစ် လိမ်လည်သောသူကဲ့သို့၎င်း၊ မတည်မြဲသော ရေများကဲ့သို့၎င်း ဖြစ်တော်မူမည်လော။ ထို့ကြောင့် ထာဝရဘုရား မိန့်တော်မူသည်ကား၊ သင် ပြန်လည်လာလျှင် ငါသည် သင့်ကို တဖန် ပြန်ခေါ်မည်၊ သင်သည် ငါ့ရှေ့၌ ရပ်နေရမည်။ အဖိုးတန်သောအရာကို အောက်တန်းသောအရာမှ ခွဲထုတ်နိုင်လျှင် သင်သည် ငါ့နှုတ်ကဲ့သို့ ဖြစ်လိမ့်မည်။ သူတို့သည် သင့်ထံသို့ ပြန်လည်လာစေ; သို့ရာတွင် သင်သည် သူတို့ထံသို့ မပြန်လည်စေနှင့်။ ယေရမိ 15:17–19။

Jeremiah is representing the Millerites in their first disappointment, who thought God had lied. God had not lied, He simply held his hand over a mistake in the 1843 chart. Jeremiah was promised, as those who were disappointed at July 18, 2020, are promised; that if they would separate from the foolish persons and satanic teachings that were present before the disappointment, then the Lord would make Jeremiah, and those he typifies, His “mouth.” The 1843 chart had been produced in fulfillment of the command to do so in Habakkuk chapter two.

ယေရမိသည် မီလာရိုက်များကို၊ သူတို့၏ ပထမဆုံး စိတ်ပျက်ခြင်းအတွင်း ဘုရားသခင်သည် လိမ်ညာတော်မူခဲ့သည်ဟု ထင်မြင်ခဲ့ကြသော သူများကို၊ ကိုယ်စားပြုနေသည်။ ဘုရားသခင်သည် လိမ်ညာတော်မမူခဲ့ပါ။ ၁၈၄၃ ဇယားတွင်ရှိခဲ့သော အမှားတစ်ခုအပေါ်သို့သာ မိမိ၏လက်တော်ကို ဖုံးအုပ်ထားတော်မူခဲ့သည်။ ယေရမိအား ပေးတော်မူခဲ့သကဲ့သို့ပင်၊ ၂၀၂၀ ခုနှစ် ဇူလိုင် ၁၈ ရက်၌ စိတ်ပျက်ခဲ့ကြသောသူများအားလည်း ကတိပေးထားသည်မှာ၊ အကယ်၍ သူတို့သည် ထိုစိတ်ပျက်ခြင်းမတိုင်မီ ရှိနေခဲ့သော မိုက်မဲသောသူများနှင့် စာတန်ဆိုင်ရာ သွန်သင်ချက်များထံမှ မိမိတို့ကို ခွဲထုတ်မည်ဆိုလျှင်၊ ထာဝရဘုရားသည် ယေရမိကိုလည်းကောင်း၊ သူ့အားဖြင့် ပုံဆောင်ညွှန်ပြခံရသောသူများကိုလည်းကောင်း၊ မိမိ၏ “နှုတ်တော်” ဖြစ်စေတော်မူမည်ဟူသောအရာဖြစ်သည်။ ၁၈၄၃ ဇယားကို ဟဗက္ကုတ် အခန်း ၂ တွင် ထိုသို့ပြုရန် ပေးထားသော ပညတ်တော်၏ ပြည့်စုံခြင်းအဖြစ် ပြုစုထားခဲ့သည်။

> “It was the united testimony of Second Advent lecturers and papers, when standing on ‘the original faith,’ that the publication of the chart was a fulfillment of Habakkuk 2:2, 3. If the chart was a subject of prophecy (and those who deny it leave the original faith), then it follows that BC 457 was the year from which to date the 2300 days. It was necessary that 1843 should be the first published time in order that ‘the vision’ should ‘tarry,’ or that there should be a tarrying time, in which the virgin band was to slumber and sleep on the great subject of time, just before they were to be aroused by the Midnight Cry.” James White, Second Advent Review and Sabbath Herald, Volume 1, Number 2.

> “I tsie ye united testimony ya bo-rakhoebedi ba Ho Tla ha Bobedi le ya dipampiri, mo ba neng ba eme mo ‘tumelong ya pele,’ gore phasalatso ya tšhate e ne e le tiragatso ya Habakuke 2:2, 3. Fa tšhate e ne e le kgang ya porofeto (mme ba ba e ganetsang ba tlogela tumelo ya pele), he go latela gore BC 457 e ne e le ngwaga o go tshwanetseng go balelwa matsatsi a 2300 go tswa mo go one. Go ne go tlhokega gore 1843 e nne nako ya ntlha e e phasaladitsweng gore ‘pono’ e tle e ‘diege,’ kgotsa gore go nne le nako ya go diega, mo setlhopheng sa makgarebe se neng se tshwanetse go otsela le go robala mo kgang e kgolo ya nako, fela pele ga ba tsosiwa ka Mokgosi wa Bosigogare.” James White, Second Advent Review and Sabbath Herald, Volume 1, Number 2.

The Lord, through Habakkuk, commanded the Millerites to produce the 1843 chart, and it contained an error that the Lord held His hand over. This is why Jeremiah states that his disappointment was because of God’s hand. When, after the disappointment, the Lord led the Millerites back to Habakkuk chapter two, they saw the promise, that even though the vision would tarry, that they should wait for it, for it would not lie, and that at the end it would “speak”.

Morena, ka Habakkuk, a laela Bafolisi ba Miller ho hlahisa chate ea 1843, ’me e ne e e-na le phoso eo Morena a ileng a e koahela ka letsoho la Hae. Ke ka hona Jeremia a bolelang hore ho nyahama ha hae ho ne ho bakoa ke letsoho la Molimo. Ha, ka mor’a ho nyahama hoo, Morena a etella Bafolisi ba Miller pele hore ba khutlele khaolong ea bobeli ea Habakkuk, ba ile ba bona tšepiso ea hore, leha pono e ne e tla lieha, ba tshwanetse ho e emela, hobane e ne e ke ke ea bua leshano, le hore qetellong e ne e tla “bua”.

The vision “speaking” represented the content of the prophetic message, and the promise to Jeremiah was if he would shake off the disappointment, return to the zeal for the message he had before the disappointment, and if he would make the distinction between wheat and chaff, he would be God’s “mouth,” and would present the message of the Midnight Cry.

Penglihatan yang “berkata-kata” itu melambangkan isi pekabaran kenabian, dan janji kepada Yeremia ialah bahwa jika ia mau menanggalkan kekecewaan itu, kembali kepada semangat bagi pekabaran yang dimilikinya sebelum kekecewaan itu, dan jika ia mengadakan pembedaan antara gandum dan sekam, maka ia akan menjadi “mulut” Allah dan akan menyampaikan pekabaran Seruan Tengah Malam.

> For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. Habakkuk 2:3.

> Sabab aragtidu weli waa wakhti la cayimay; laakiinse dhammaadka way hadli doontaa, oo been sheegi mayso. In kastoo ay raagto, sug iyada; maxaa yeelay hubaal way iman doontaa, mana raagi doonto. Xabaquuq 2:3.

Those represented by Jeremiah, in both the movement of the first and third angels, who fulfill the command to return, will be the “mouth” of the Lord in the warfare against the evil confederacy, on the battlefield of the first heaven. They will present the message of the Midnight Cry. Those represented by Jeremiah are now hearing a “voice” in the wilderness. Three and a half symbolic days is a symbol of a prophetic wilderness.

Ba ngmiakna Jeremiah khat hmelchhunamte kha, vântirhkoh pakhatna leh pathumna inthlahnaah, kîr leh tûra thupek an hlen chiah avângin, vân pakhatna ralmualah thil ṭha lo inkawmkhâwmna do tûrin Lalpa “ka” an ni ang. Anni chuan Zanlai Au Thuchah chu an puang ang. Jeremiah khat hmelchhunamte chuan tunah hian thlalêrah “aw” an hria ta. Ni pathum leh a chanve entîrna chu hrilhlâwkna thlalêr entîrna a ni.

> The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it. Isaiah 40:3–5.

> Suara dia yang berseru di padang gurun: Sediakanlah jalan bagi TUHAN, luruskanlah di padang belantara suatu jalan raya bagi Allah kita. Setiap lembah akan ditinggikan, dan setiap gunung serta bukit akan direndahkan; yang berliku-liku akan diluruskan, dan tempat-tempat yang berbukit-bukit akan diratakan. Dan kemuliaan TUHAN akan dinyatakan, dan segala manusia akan melihatnya bersama-sama; sebab mulut TUHAN sendiri telah mengatakannya. Yesaya 40:3–5.

We will continue our consideration of the last battle of the probationary war, that began in the third heaven and ends in the first heaven in the next article.

ꯑꯩꯈꯣꯏꯅ ꯆꯍꯤ ꯈꯔꯗ ꯂꯥꯏꯔꯤꯛ ꯑꯁꯤꯗ ꯑꯍꯥꯅꯕ ꯆꯍꯤ ꯃꯥꯌꯊꯣꯡ ꯆꯥꯛꯄꯥ ꯂꯥꯟꯊꯦꯡ ꯑꯃꯁꯨꯡ, ꯃꯍꯥꯛ ꯑꯁꯤ ꯑꯍꯨꯝꯁꯨꯕ ꯁ꯭ꯋꯔꯒꯗ ꯍꯧꯔꯒ ꯃꯊꯥꯟ ꯆꯍꯤꯗ ꯑꯍꯥꯟꯕ ꯁ꯭ꯋꯔꯒꯗ ꯂꯣꯏꯁꯤꯜꯂꯕ, ꯃꯁꯤꯒꯤ ꯃꯔꯨ ꯑꯁꯤ ꯃꯊꯥꯟ ꯂꯥꯏꯔꯤꯛꯇ ꯃꯈꯥ ꯆꯠꯊꯕꯅꯤ।

> Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel. But the spirit of the Lord came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him. And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them. Judges 6:33–35.

> Lalu semua orang Midian, orang Amalek, dan bani di sebelah timur berkumpul bersama-sama, lalu menyeberang dan berkemah di lembah Yizreel. Tetapi Roh Tuhan turun atas Gideon, lalu ia meniup sangkakala; dan orang Abiezerpun berkumpul mengikuti dia. Dan ia mengirim utusan ke seluruh Manasye; mereka pun berkumpul mengikuti dia. Ia juga mengirim utusan kepada Asyer, kepada Zebulon, dan kepada Naftali; lalu mereka maju untuk menemui mereka. Hakim-Hakim 6:33–35.

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