Article

# Panium - Number Thirteen

Panium - Bilang Labintatlo

Returning to Panium

Kubuya ePanium

Author

Jeff Pippenger

Published

February 17, 2026

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From Caesarea Philippi to Caesarea Maritima, with a stop along the way at the Mount of Transfiguration; Peter symbolizes the one hundred and forty-four thousand who arrive at the waymark of the feast of Trumpets in the line constructed upon the two lines of twenty-two verses of Leviticus twenty-three, in conjunction with the Pentecostal season in the time of Christ. Leviticus twenty-three, the cross, Pentecost and Cornelius sending for Peter; are all brought together line upon line with the symbolism of the third, sixth and ninth hours.

Dari Kaisarea Filipi ke Kaisarea Maritima, dengan persinggahan di sepanjang jalan di Gunung Transfigurasi; Petrus melambangkan seratus empat puluh empat ribu yang tiba pada tanda jalan hari raya Sangkakala dalam garis yang dibangun di atas dua garis dua puluh dua ayat dari Imamat dua puluh tiga, berhubungan dengan musim Pentakosta pada zaman Kristus. Imamat dua puluh tiga, salib, Pentakosta dan Kornelius yang menyuruh memanggil Petrus; semuanya dipersatukan baris demi baris dengan simbolisme jam ketiga, keenam, dan kesembilan.

Christ at the third, sixth and ninth hour at the cross, Peter at the third and ninth hour at Pentecost and Cornelius at the ninth hour, Peter at the sixth hour at Joppa and the third hour at Caesarea Philippi connect with Daniel eleven verses thirteen through fifteen, for Caesarea Philippi is also Panium.

Kristus pada jam ketiga, keenam, dan kesembilan di salib, Petrus pada jam ketiga dan kesembilan pada hari Pentakosta dan Kornelius pada jam kesembilan, Petrus pada jam keenam di Yope dan pada jam ketiga di Kaisarea Filipi berhubungan dengan Daniel sebelas ayat tiga belas sampai lima belas, sebab Kaisarea Filipi juga adalah Panium.

Peter was preaching the book of Joel at Pentecost and when Peter presented his message to Cornelius’s household the Holy Spirit was poured out upon the Gentiles, as it had been poured out upon the Jews at Pentecost. The outpouring of the Holy Spirit for the Jews and thereafter for the Gentiles, typified the outpouring of the Holy Spirit in the latter days. The outpouring in the latter days is twofold, beginning with a sprinkling at 9/11 that ultimately progresses to the proclamation of the Midnight Cry that reaches to the Sunday law and then becomes the loud cry of the third angel, where and when the latter rain is poured out without measure.

Petro o ne a rera buka ea Joele ka Pentekonta, ’me ha Petro a ne a hlahisa molaetsa oa hae ho ba ntlo ea Korneliase, Moea o Halalelang oa tšolleloa holim’a Balichaba, joalokaha o ne o tšolletsoe holim’a Bajuda ka Pentekonta. Ho tšolleloa ha Moea o Halalelang ho Bajuda, ’me hamorao ho Balichaba, ho ne ho tšoantšetsa ho tšolleloa ha Moea o Halalelang matsatsing a bofelo. Ho tšolleloa hona matsatsing a bofelo ho habeli, ho qala ka ho fafatsa ka 9/11 hoo qetellong ho tsoelang pele ho ea phatlalatsong ea Sello sa Har’a Bosiu e fihlang ho molao oa Sontaha, ’me hamorao ho fetoha sello se matla sa lengeloi la boraro, moo le nakong eo pula ea morao e tšolleloang ka tekanyo e se nang moeli.

> Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. And the floors shall be full of wheat, and the fats shall overflow with wine and oil. And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. Joel 2:23–25.

> Nyiŋ la, mo Zion biise, na suŋi n ti Yuvariti ni naawuni; dinzug o teŋi ni paai ka o paali yel-sum ni boŋ la, ka o maa ni saa ni baa yi ni, boŋ-kpaŋa la nɛ boŋ-yilgu la, dasi-kpaŋa ni. Ka yili la ni yɛl wit la paagi, ka daam nɛ oliiv tuluŋ la ni kũu ka paagi. Ka m bo ka m lebisi ni yuum la ka kpaaru la di, nɛ kaankarwɔm la, nɛ katapila la, nɛ palmarwɔm la, m sofa gbaŋa la ka m tumi yi ni siŋa la. Joel 2:23–25.

Peter represents those who participate in the history of the former moderate sprinkling from 9/11 unto the Sunday law, and also the latter rain, which restores the “years” representing the four generations of Laodicean Seventh-day Adventism’s escalating rebellion destroyed. In the temple, at the ninth hour, Peter presented the book of Joel’s restoration of the years.

Peter megyina hɔ ma wɔn a wɔde wɔn ho hyɛ tete mfefɛw a ɛkari pɛ no abakɔsɛm mu fi 9/11 de kosi Memeneda mmara no so, ne nso osutɔ a edi akyiri no, a ɛsan de “mfe” a egyina hɔ ma awo ntoatoaso anan a Laodikea Seventh-day Adventism atuatew a ɛrekɔ soro no asɛe no ba. Wɔ asɔredan no mu, dɔn nkron bere mu no, Peter de Yoel nhoma no mu mfe no nsan-bae no too gua.

> Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. Acts 3:19–24.

> Mubat ngané, lalu bertobatlah, supaya dosa-dosa kamu dihapuskan, agar datang masa penyegaran dari hadirat Tuhan; dan supaya Ia mengutus Yesus Kristus, yang sebelumnya telah diberitakan kepadamu; yang harus diterima oleh sorga sampai waktu pemulihan segala sesuatu, yang telah difirmankan Allah dengan perantaraan mulut semua nabi-Nya yang kudus sejak dunia dijadikan. Sebab Musa benar-benar telah berkata kepada nenek moyang itu: Seorang nabi akan dibangkitkan bagimu oleh Tuhan, Allahmu, dari antara saudara-saudaramu, sama seperti aku; dia harus kamu dengarkan dalam segala sesuatu yang akan dikatakannya kepadamu. Dan akan terjadi, bahwa setiap jiwa yang tidak mau mendengarkan nabi itu akan dibinasakan dari antara umat itu. Dan juga semua nabi, mulai dari Samuel dan mereka yang datang sesudahnya, sebanyak yang telah berbicara, mereka pun telah menubuatkan hari-hari ini. Kisah Para Rasul 3:19–24.

The blotting out of sins is the final work of Christ in the investigative judgment, and the blotting out begins at the house of God.

Go phimolwa ka dibe ke tiro ya bofelo ya Keresete mo katlholong ya dipatlisiso, mme go phimolwa gona go simolola mo ntlong ya Modimo.

> For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. 1 Peter 4:17–19.

> Kerana telah tiba waktunya penghakiman harus bermula di rumah Tuhan; dan jika ia mula-mula bermula pada kita, apakah kesudahannya bagi mereka yang tidak taat kepada Injil Tuhan? Dan jika orang benar diselamatkan dengan susah payah, di manakah orang fasik dan orang berdosa akan muncul? Oleh itu, hendaklah mereka yang menderita menurut kehendak Tuhan menyerahkan pemeliharaan jiwa mereka kepada-Nya sambil berbuat baik, seperti kepada Pencipta yang setia. 1 Petrus 4:17–19.

Peter understood at Pentecost and also at Cornelius’ home in Caesarea by the sea, that the book of Joel was being fulfilled. Pentecost represents the Sunday law when judgment is finished for the house of God, and then moves to the Gentiles. His message at the Sunday law is the same message proclaimed at the arrival of the Midnight Cry. The alpha proclamation is the beginning of the prophetic period that ends with the omega proclamation. Peter represents those who proclaim the message, and the message begins with its empowerment, which is marked by the loosing of the ass of Islam. The ass is loosed to mark the beginning of the Midnight Cry, and it is loosed again at the Sunday law, which is the conclusion of the Midnight Cry.

Peter o ne a utloisisa ka Pentekonta le hape ntlong ea Korneliuse Kesarea e lebōpong la leoatle, hore buka ea Joele e ne e phethahatsoa. Pentekonta e emela molao oa Sontaha ha kahlolo e phethoa bakeng sa ntlo ea Molimo, ebe e fetela ho Balichaba. Molaetsa oa hae nakong ea molao oa Sontaha ke molaetsa o tšoanang o ileng oa boleloa ha Sello sa Har’a Bosiu se fihla. Phatlalatso ea alpha ke qalo ea nako ea boporofeta e fellang ka phatlalatso ea omega. Petrose o emela bao ba phatlalatsang molaetsa, ’me molaetsa o qala ka matlafatso ea oona, e tšoauoang ke ho lokolloa ha esele ea Boislamo. Esele e lokolloa ho tšoaea qalo ea Sello sa Har’a Bosiu, ’me e lokolloa hape nakong ea molao oa Sontaha, e leng pheletso ea Sello sa Har’a Bosiu.

Peter therefore also represents those who made the prediction of Islam’s strike upon the United States. Peter’s message at the Midnight Cry is a correction of the message that marked the first disappointment and the beginning of the tarrying time. Peter therefore represents those who proclaim the message of the Midnight Cry who have passed the first foundational test that arrived in 2024 and concluded May 8, 2025 with the election of the first American pope, in fulfillment of verse fourteen of Daniel eleven.

O Peter hini ngamela hwɛfoɔ a wɔhyɛɛ nkɔm sɛ Islam bɛbɔ United States no nso. Peter nkra a ɔde baeɛ wɔ Anadwo Mframa no mu yɛ nteɛsoɔ ma nkra a ɛhyɛɛ abasamtuo a ɛdi kan no agyiraeɛ na ɛhyɛɛ twɛberɛ no ase no. Enti, Peter gyina hɔ ma wɔn a wɔka Anadwo Mframa no nkra, na wɔatwa fapem sɔhwɛ a ɛdi kan no a ɛbaa afe 2024 mu na ɛwiee May 8, 2025, bere a wɔpawɛɛ Amerika pope a ɔdi kan no, sɛnea Daniel ti dubaako nkyekyɛm dunan no mmamu no.

The period from the feast of Trumpets unto Pentecost is the third and litmus test of the Pentecostal season represented with Leviticus twenty-three. A principle of the three angels that Sister White identified is also simply basic math. She identifies that you cannot have a third message without a first and second. Because Peter preaches the book of Joel at the Pentecostal Sunday law, then he also teaches Joel at the beginning of the proclamation of the message of the Midnight Cry, which is the litmus and third test of the Pentecostal season. Peter therefore represents the faithful during the three-step testing process that began when the Revelation of Jesus Christ was unsealed, beginning on December 31, 2023. If Peter is there at the third step, he must have walked the two previous steps, for you cannot have a third without a first and second.

Tempoh dari perayaan Sangkakala hingga Pentakosta ialah ujian ketiga dan ujian penentu bagi musim Pentakosta yang digambarkan dalam Imamat dua puluh tiga. Suatu prinsip tentang tiga malaikat yang dikenal pasti oleh Sister White juga pada asasnya merupakan matematik yang mudah. Beliau mengenal pasti bahawa seseorang tidak dapat memiliki perkhabaran yang ketiga tanpa yang pertama dan kedua. Oleh sebab Petrus mengkhotbahkan kitab Yoel pada undang-undang hari Ahad Pentakosta, maka dia juga mengajarkan Yoel pada permulaan pemakluman perkhabaran Seruan Tengah Malam, yang merupakan ujian penentu dan ujian ketiga bagi musim Pentakosta. Oleh itu, Petrus melambangkan orang-orang yang setia sepanjang proses pengujian tiga langkah yang bermula ketika Wahyu Yesus Kristus dibuka meterainya, bermula pada 31 Disember 2023. Jika Petrus berada di sana pada langkah ketiga, maka dia pasti telah menempuh dua langkah sebelumnya, kerana seseorang tidak dapat memiliki yang ketiga tanpa yang pertama dan kedua.

The period of the sealing of the one hundred and forty-four thousand began at 9/11 and it opened up a three-step testing process represented by the trumpet call of 9/11 to return to the foundations, and then the test of the first disappointment of July 18, 2020 arrived. The third test of the history is the Sunday law. A prophetic wilderness arrived on July 18, 2020, and within that wilderness period, in July 2023 a “voice” began to cry, and then on December 31, 2023, twenty-two years after 9/11, the unsealing of the Revelation of Jesus Christ began. 2023 unto the Sunday law (when the perfect fulfillment of the 2,300 days is accomplished) identifies the period from 2023 unto the Sunday law as beginning with “23” and ending with “23,” for the closed door on October 22, 1844 typifies the closed door at the Sunday law. The 2300-year prophecy is represented by the “23” in 2,300.

Nako ea go swaiwa ga ba dikete di lekgolo le masome a mane le bone e simologile ka 9/11, mme ya bula tshekatsheko ya diteko tse tharo e e emetsweng ke pitso ya terompeta ya 9/11 ya go boela metheong; mme morago ga moo ga tla teko ya ntlha ya go swabisiwa ka Phukwi 18, 2020. Teko ya boraro ya histori ke molao wa Tshipi. Sekaka sa seporofeto se gorogile ka Phukwi 18, 2020, mme mo nakong eo ya sekaka, ka Phukwi 2023 “lentswe” le ne la simolola go goa, mme morago ga moo ka Sedimonthole 31, 2023, dingwaga di le masome a mabedi le bobedi morago ga 9/11, go simolotse go bulwa ga Tshenolo ya ga Jesu Keresete. 2023 go ya kwa molaong wa Tshipi (fa tiragatso e e feletseng ya malatsi a 2,300 e diragadiwa) go supa nako go tloga ka 2023 go ya kwa molaong wa Tshipi e simolola ka “23” mme e khutla ka “23,” gonne lebati le le tswaletsweng ka Diphalane 22, 1844 le emela ka sesupo lebati le le tswaletsweng kwa molaong wa Tshipi. Boporofeti jwa dingwaga tse 2300 bo emetswe ke “23” mo go 2,300.

1844 was the end of the history of the first and second angels. The history began with the arrival of the first angel in 1798, and it ended forty-six years later in 1844. Those forty-six years represent the Millerite temple that Christ suddenly came into in 1844. The human temple is designed upon “23” chromosomes for both male and female, thus marking “23” as a symbol of the work which Christ began in 1844. That work was to combine His divinity with our humanity. Jesus employs the natural world to illustrate the spiritual, and the work that began in 1844, at the conclusion of the 2,300 years is represented by the joining of the “23” male chromosomes with the “23” female chromosomes. When a man marries a woman, they become one flesh, and the marriage is what Christ began in 1844. The closed door of 1844 aligns with the closed door of the Sunday law, and the symbol of that closed door is “23.”

1844 යනු පළමුද හා දෙවනද දූතයන්ගේ ඉතිහාසයේ අවසානය විය. එම ඉතිහාසය 1798 දී පළමු දූතයාගේ පැමිණීමෙන් ආරම්භ වී, වසර හතළිස් හයක් පසු 1844 දී අවසන් විය. එම වසර හතළිස් හය 1844 දී ක්‍රිස්තුස් අකස్మාත් ඇතුළු වූ මිලරයිට් දේවමාළිගාව නියෝජනය කරයි. මානව දේවමාළිගාව පුරුෂයා සහ ස්ත්‍රිය දෙදෙනාටම “23” ක්‍රෝමසෝම මත සැලසුම් කර ඇති බැවින්, “23” යන්න ක්‍රිස්තුස් 1844 දී ආරම්භ කළ කාර්යයේ සංකේතයක් ලෙස සලකුණු කරයි. එම කාර්යය වූයේ උන්වහන්සේගේ දේවත්වය අපගේ මනුෂ්‍යත්වය සමඟ එක් කිරීමයි. යේසුස් ආධ්‍යාත්මික දේ පැහැදිලි කිරීමට ස්වභාවික ලෝකය භාවිතා කරන අතර, වසර 2,300 අවසානයේ, 1844 දී ආරම්භ වූ එම කාර්යය “23” පුරුෂ ක්‍රෝමසෝම “23” ස්ත්‍රී ක්‍රෝමසෝම සමඟ එක්වීමෙන් නියෝජනය කරනු ලැබේ. පුරුෂයෙකු ස්ත්‍රියෙකු විවාහ කරගත් කල, ඔවුන් එක මාංසයක් වෙති; එම විවාහය නම් ක්‍රිස්තුස් 1844 දී ආරම්භ කළ දෙයයි. 1844 හි වැසූ දොර ඉරිදා නීතියේ වැසූ දොර සමඟ සමාන ලෙස ගැළපෙන අතර, එම වැසූ දොරේ සංකේතය “23” ය.

From December 31, 2023 unto the “23” of the Sunday law identifies a period that begins with an alpha “23” and ends with an omega “23.” It also represents the period of the temple of the one hundred and forty-four thousand. That very same history is a fractal of 9/11 unto the Sunday law. 1844 is represented by the number “23,” and it identifies the beginning of the investigative judgment of the dead. 9/11 identifies the beginning of the investigative judgment of the living, and therefore 9/11 also possesses the number “23.” The period of 9/11 unto the Sunday law is a period with an alpha “23” and an omega “23.” 2023 to the Sunday law is a fractal of 9/11 to the Sunday law, and it is where the temple of the one hundred and forty-four thousand is raised. The Millerite temple was a forty-six-year period, but in the latter days, time is no longer; and the Millerite forty-six years in the beginning of Adventism typifies the same period in the ending of Adventism, and that period begins and ends with “23,” producing the Millerite number forty-six.

KuDisemba 31, 2023 ku fika eka “23” ya mulawu wa Sonto ku kombisa nkarhi lowu sungulaka hi alpha “23” wu tlhela wu hela hi omega “23.” Nakambe wu yimela nkarhi wa tempele ya va dzana na makume mune-mune wa magidi. Matimu wolawo wolawo i fractal ya 9/11 ku fika eka mulawu wa Sonto. 1844 yi yimeleriwa hi nhlayo ya “23,” naswona yi kombisa masungulo ya vuavanyisi byo kambisisa bya lava feke. 9/11 yi kombisa masungulo ya vuavanyisi byo kambisisa bya lava hanyaka, kutani hikwalaho 9/11 na yona yi tlhela yi va ni nhlayo ya “23.” Nkarhi wa 9/11 ku fika eka mulawu wa Sonto i nkarhi lowu nga ni alpha “23” na omega “23.” 2023 ku fika eka mulawu wa Sonto i fractal ya 9/11 ku fika eka mulawu wa Sonto, naswona hi kona laha tempele ya va dzana na makume mune-mune wa magidi yi akiweke kona. Tempele ya vaMillerite a yi ri nkarhi wa malembe ya makume mune-nharhu na tsevu, kambe emasikwini yo hetelela nkarhi a wa ha ri kona; naswona malembe ya makume mune-nharhu na tsevu ya vaMillerite eku sunguleni ka Adventism ma fanekisela nkarhi wolowo wolowo eku heteleleni ka Adventism, naswona nkarhi wolowo wu sungula wu tlhela wu hela hi “23,” leswi endlaka nhlayo ya vaMillerite ya makume mune-nharhu na tsevu.

All three of those histories represent a three-step testing process (the Millerites, 9/11 unto the Sunday law and 2023 unto the Sunday law). The history began with the trumpet call of Michael, who resurrected Moses and Elijah on December 31, 2023, and when Michael, who is Christ, resurrects, He does so with the sound of a trumpet.

Sejarah ketiga-tiganya melambangkan suatu proses pengujian tiga langkah (kaum Millerit, 9/11 sampai kepada undang-undang hari Minggu, dan 2023 sampai kepada undang-undang hari Minggu). Sejarah itu bermula dengan bunyi sangkakala Mikhael, yang membangkitkan Musa dan Elia pada 31 Desember 2023, dan apabila Mikhael, yaitu Kristus, membangkitkan, Ia melakukannya dengan bunyi sangkakala.

> For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first. 1 Thessalonians 4:19.

> Sebab Tuhan sendiri akan turun dari syurga dengan suatu seruan, dengan suara penghulu malaikat, dan dengan sangkakala Tuhan; dan orang mati dalam Kristus akan bangkit terlebih dahulu. 1 Tesalonika 4:19.

Michael is the archangel, and it is his voice in conjunction with the trump of God that resurrects, and the book of Jude informs us Michael resurrected Moses.

Mikael ialah penghulu malaikat, dan suaranyalah, bersama-sama dengan nafiri Allah, yang membangkitkan orang mati, dan kitab Yudas memberitahu kita bahawa Mikael telah membangkitkan Musa.

> Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. Jude 1:9.

> Leha ho le joalo Mikaele lengeloi le ka sehloohong, mohla a neng a tsekisana le diabolose a pheha khang ka setopo sa Moshe, ha aa ka a iteta sefuba ho mo qosa ka nyeliso, empa a re, Morena a u khalemele. Juda 1:9.

Christ, as Michael the archangel, unsealed the Revelation of Himself on December 31, 2023, when He then resurrected Moses and Elijah, the two witnesses that were slain on July 18, 2020. Then the alpha external foundation test arrived. The angel that descended at 9/11 blew Jeremiah’s trumpet as He called the faithful back to the Millerite foundations, and in parallel with that, the trumpet of Michael introduced the test of the foundations. The test is represented by Daniel 11:14, where “the robbers of thy people” establish the external vision. The Millerites identified that it was Rome that fulfilled the verse, and established the vision.

Kriste, joalo ka Mikaele lengeloi le ka sehloohong, o ile a manolla Tšenolo ea Hae ka la 31 Tšitoe 2023, ha ka mor’a moo a tsosa Moshe le Elia, lipaki tse peli tse ileng tsa bolaoa ka la 18 Phupu 2020. Eaba teko ea motheo oa ka ntle ea alpha ea fihla. Lengeloi le ileng la theoha ka 9/11 le ile la letsa terompeta ea Jeremia ha Le ntse le bitsa ba tšepahalang ho khutlela metheong ea Bamillerite, ’me ka ho tsamaea ka ho bapisa le hoo, terompeta ea Mikaele e ile ea hlahisa teko ea metheo. Teko e emetsoe ke Daniele 11:14, moo “bahlaseli ba sechaba sa heno” ba thehang pono ea ka ntle. Bamillerite ba ile ba lemohisa hore e ne e le Roma e ileng ea phethahatsa temana eo, ’me ba theha pono eo.

From May 8, 2025, the erection of the temple upon the corner and foundation stone began. Thirty years after 1996—when the message unsealed in 1989 was formally established—the process began to formalize the message unsealed on December 31, 2023.

С 8 маја 2025. започело је подизање храма на углу и на темељном камену. Тридесет година после 1996. — када је порука распечаћена 1989. била званично утврђена — започео је процес да се званично утврди порука распечаћена 31. децембра 2023.

The 1996 formalization of the 1989 message came two hundred and twenty years after its historical subject arrived in 1776. The 2023 unsealing followed twenty-two years after the 1996 formalization was confirmed at September 11, 2001, through the prophetic manifestation of Islam.

Pengesahan rasmi pada tahun 1996 terhadap pekabaran tahun 1989 itu berlaku dua ratus dua puluh tahun selepas subjek sejarahnya muncul pada tahun 1776. Pembukaan meterai pada tahun 2023 menyusul dua puluh dua tahun selepas pengesahan rasmi tahun 1996 itu disahkan pada 11 September 2001, melalui manifestasi nubuatan Islam.

Peter represents the messengers of this sacred history who pass both the foundation and temple tests. The temple test includes the correction of the failed message of July 18, 2020. Thirty years after the message of 1989 was formalized in 1996, the test of the temple includes the work of correcting and then re-proclaiming the message of an Islamic strike upon Nashville, Tennessee. The formalization of the message of 1989 was represented by the publication of the magazine called the Time of the End in 1996. The magazine covered the last six verses of Daniel eleven, and it identified the Sunday law in the United States. Providentially an inactive ministry that had already been named Future for America years before was given to our ministry, by the previous directors of the ministry who had no light upon the message of 1989.

पतरस इस पवित्र इतिहास के उन सन्देशवाहकों का प्रतिनिधित्व करता है जो नेव और मन्दिर—दोनों परीक्षाओं में उत्तीर्ण होते हैं। मन्दिर की परीक्षा में 18 जुलाई, 2020 के असफल सन्देश का सुधार सम्मिलित है। 1989 के सन्देश को 1996 में औपचारिक रूप दिए जाने के तीस वर्ष बाद, मन्दिर की परीक्षा में टेनेसी के नैशविल पर एक इस्लामी प्रहार के सन्देश को सुधारने और फिर उसे पुनः घोषित करने का कार्य सम्मिलित है। 1989 के सन्देश के औपचारिक रूप दिए जाने का प्रतिनिधित्व 1996 में प्रकाशित उस पत्रिका द्वारा किया गया था जिसका नाम The Time of the End था। उस पत्रिका में Daniel eleven की अन्तिम छह आयतों पर विचार किया गया था, और उसमें संयुक्त राज्य अमेरिका में Sunday law की पहचान की गई थी। दैवी प्रबन्ध से, एक निष्क्रिय सेवकाई, जिसका नाम वर्षों पहले ही Future for America रखा जा चुका था, हमारी सेवकाई को उन पूर्व निदेशकों द्वारा दे दी गई, जिन्हें 1989 के सन्देश पर कोई ज्योति प्राप्त न थी।

In 1996, our ministry became Future for America, and the publication was published which set forth the message that identified the future of America as represented in the last six verses of Daniel eleven. The United States had begun its prophetic rise in 1776, and “22” years later, at the time of the end in 1798, the United States began its role as the sixth kingdom of Bible prophecy, “220” years after 1776. In 1996, the message of the United States in prophecy was formalized. The “220” years from 1776, and the “22” years from that point to 1798 connect with William Miller who presented his first public discourse in 1831, “220” years after the publication of the King James Bible. The beginning and ending of Adventism emphasizes the formalization of the message that is unsealed at the time of the end.

Pada tahun 1996, pelayanan kami menjadi Future for America, dan terbitlah publikasi yang menyampaikan pekabaran yang mengidentifikasi masa depan Amerika sebagaimana dilambangkan dalam enam ayat terakhir Daniel sebelas. Amerika Serikat telah memulai kebangkitan profetisnya pada tahun 1776, dan “22” tahun kemudian, pada waktu kesudahan pada tahun 1798, Amerika Serikat memulai perannya sebagai kerajaan keenam dari nubuatan Alkitab, “220” tahun setelah 1776. Pada tahun 1996, pekabaran mengenai Amerika Serikat dalam nubuatan diformalkan. “220” tahun dari 1776, dan “22” tahun dari titik itu hingga 1798, terhubung dengan William Miller yang menyampaikan uraian publik pertamanya pada tahun 1831, “220” tahun setelah penerbitan Alkitab King James. Permulaan dan pengakhiran Adventisme menekankan pemformalan pekabaran yang dimeteraikan terbuka pada waktu kesudahan.

Thirty years after 1996, in 2026, the test of the temple includes the work of correcting the message of July 18, 2020. Thus, the alpha message of 1989, the message for the final generation that was formalized in 1996, began a period of thirty years that ended with the test to correct and formalize a message. Those thirty years are a symbol of the priesthood of the one hundred and forty-four thousand who will formalize the message of the Midnight Cry. Peter represents those who accomplish that work during the period of the second omega temple test.

ឆ្នាំសាមសិបបន្ទាប់ពីឆ្នាំ 1996 គឺនៅឆ្នាំ 2026 ការសាកល្បងនៃព្រះវិហារ រួមបញ្ចូលការងារនៃការកែតម្រូវសារថ្ងៃទី 18 ខែកក្កដា ឆ្នាំ 2020។ ដូច្នេះ សារអាល់ហ្វានៃឆ្នាំ 1989 ដែលជាសារសម្រាប់ជំនាន់ចុងក្រោយ ហើយត្រូវបានធ្វើឲ្យមានទម្រង់ផ្លូវការនៅឆ្នាំ 1996 បានចាប់ផ្ដើមរយៈពេលសាមសិបឆ្នាំមួយ ដែលបានបញ្ចប់ដោយការសាកល្បងដើម្បីកែតម្រូវ និងធ្វើឲ្យមានទម្រង់ផ្លូវការនូវសារមួយ។ រយៈពេលសាមសិបឆ្នាំនោះ គឺជានិមិត្តរូបនៃបព្វជិតភាពរបស់មនុស្សមួយសែនសែសិបបួនពាន់នាក់ ដែលនឹងធ្វើឲ្យសារនៃការស្រែកនៅកណ្ដាលអធ្រាត្រ មានទម្រង់ផ្លូវការ។ ពេត្រុសតំណាងឲ្យអស់អ្នកដែលបំពេញការងារនោះ ក្នុងអំឡុងពេលនៃការសាកល្បងលើកទីពីរ នៃព្រះវិហារអូមេហ្គា។

Sister White informs us that God allows error to come in among His people, for the purpose of causing them to study.

Sister White nangkyeng etokpe ma Nyame ma mfomso ba ne nkurɔfo mu sɛnea ɛbɛma wɔn asua.

> “God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold.”

> “Tuhun akan membangkitkan umat-Nya; jika cara-cara lain gagal, ajaran-ajaran sesat akan masuk ke tengah-tengah mereka, yang akan menampi mereka, memisahkan sekam daripada gandum. Tuhan memanggil semua orang yang percaya akan firman-Nya supaya bangun daripada tidur. Terang yang berharga telah datang, yang sesuai untuk masa ini. Inilah kebenaran Alkitab, yang menunjukkan bahaya-bahaya yang sedang tepat di hadapan kita. Terang ini seharusnya mendorong kita kepada penyelidikan Kitab Suci dengan tekun dan pemeriksaan yang paling teliti terhadap pendirian-pendirian yang kita pegang.”

The statement is a portion of a passage that will end this article in its entirety. In the articles and in our Sabbath zoom meetings, I confused some symbols in our consideration of Daniel 11:10–15, and although we made the necessary corrections, I was diverted from pursuing a conclusion of the series of articles upon Panium—the battle that leads to the Sunday law. It is now time to return to Panium, and when we do, we will have the added line of evidence that is represented by Peter at Caesarea Philippi, which is Panium.

Pernyataan ini ialah sebahagian daripada suatu petikan yang akan menutup rencana ini sepenuhnya. Dalam rencana-rencana tersebut dan dalam pertemuan Zoom Sabat kami, saya telah mengelirukan beberapa lambang dalam pertimbangan kami terhadap Daniel 11:10–15, dan walaupun kami telah membuat pembetulan yang perlu, saya telah dialihkan daripada meneruskan suatu kesimpulan bagi siri rencana tentang Panium—pertempuran yang membawa kepada undang-undang Ahad. Kini tibalah masanya untuk kembali kepada Panium, dan apabila kami berbuat demikian, kami akan mempunyai tambahan garis bukti yang diwakili oleh Petrus di Caesarea Philippi, iaitu Panium.

We will now return to our considerations of verses ten through sixteen of Daniel eleven, which illustrate the hidden history of verse forty. We left off in September, so it has been roughly five months.

Bjale re boele menaganong a rona ka ditemana tsa lesome go ya go lesome le borataro tsa Daniele 11, tse di bontshang hisitori e e fitlhegileng ya temana ya masome a mane. Re ne ra emisa ka Lwetse, jalo go setse go ka nna dikgwedi di le tlhano.

> “Peter exhorts his brethren to ‘grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.’ Whenever the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end. But as real spiritual life declines, it has ever been the tendency to cease to advance in the knowledge of the truth. Men rest satisfied with the light already received from God’s word and discourage any further investigation of the Scriptures. They become conservative and seek to avoid discussion.

> “Petro ooteta ashina omwiitiki wokwe ‘okukura m’oshisa, n’omu ningo y’Omwami wetu n’Omuhangi Yesu Kristo.’ Buri kiseera abantu ba Ruhanga ku baba nibakura m’oshisa, baryaguma nibatunga obwetegyereza oburungi kurushaho obw’Ekigambo kye. Baryetegyereza omushana omuhya n’oburungi omushya omu mazima gaakyo agarikwera. Eki nikyo kyabaire kiri amazima omu byafaayo by’ekanisa omu busingye bwona, kandi nikwo kiryaguma kugeza aha muheru. Kwonka obw’amagara g’omwoyo ag’amazima gabanja kugwa enyima, buriijo habaireho omuze gw’okurekera aho okugyenda omu maisho omu ningo y’amazima. Abantu bahuumurira aha mushana ogu baaherize kutunga omu Kigambo kya Ruhanga kandi bacwekereza okushwijuma kwona okw’omu maisho okw’Ebyahandiikirwe. Bahinduka ab’okukomera aha bya ira kandi bashaka kwetantara empaka.”

> “The fact that there is no controversy or agitation among God’s people should not be regarded as conclusive evidence that they are holding fast to sound doctrine. There is reason to fear that they may not be clearly discriminating between truth and error. When no new questions are started by investigation of the Scriptures, when no difference of opinion arises which will set men to searching the Bible for themselves to make sure that they have the truth, there will be many now, as in ancient times, who will hold to tradition and worship they know not what.

> “Sebole sa gore ga go na kganetsano kgotsa tlhakatlhakano mo bathong ba Modimo ga se a tshwanela go tsewa e le bosupi jo bo feletseng jwa gore ba ngaparetse ka thata thuto e e siameng. Go na le lebaka la go boifa gore gongwe ga ba farologanye sentle magareng ga boammaaruri le phoso. Fa go se na dipotso tse disha tse di tsosiwang ke go batlisisa Dikwalo, fa go se na pharologanyo ya maikutlo e e tla dirang gore batho ba batlisise Baebele ka bobone gore ba tlhomamise fa ba na le boammaaruri, go tla bo go na le ba le bantsi jaanong, jaaka mo metlheng ya bogologolo, ba ba tla ngaparelang ngwao le go obamela ba sa itse se ba se obamelang.”

> “I have been shown that many who profess to have a knowledge of present truth know not what they believe. They do not understand the evidences of their faith. They have no just appreciation of the work for the present time. When the time of trial shall come, there are men now preaching to others who will find, upon examining the positions they hold, that there are many things for which they can give no satisfactory reason. Until thus tested they knew not their great ignorance. And there are many in the church who take it for granted that they understand what they believe; but, until controversy arises, they do not know their own weakness. When separated from those of like faith and compelled to stand singly and alone to explain their belief, they will be surprised to see how confused are their ideas of what they had accepted as truth. Certain it is that there has been among us a departure from the living God and a turning to men, putting human in place of divine wisdom.

> “Saya telah diperlihatkan bahwa banyak orang yang mengaku memiliki pengetahuan tentang kebenaran masa kini tidak mengetahui apa yang mereka percayai. Mereka tidak memahami bukti-bukti iman mereka. Mereka tidak memiliki penghargaan yang benar terhadap pekerjaan untuk zaman sekarang. Apabila masa pencobaan itu datang, ada orang-orang yang sekarang berkhotbah kepada orang lain yang akan mendapati, ketika memeriksa pendirian-pendirian yang mereka pegang, bahwa ada banyak hal yang untuknya mereka tidak dapat memberikan alasan yang memuaskan. Sampai mereka diuji demikian, mereka tidak mengetahui betapa besarnya kebodohan mereka. Dan ada banyak orang dalam jemaat yang menganggap sebagai sesuatu yang sudah semestinya bahwa mereka memahami apa yang mereka percayai; tetapi, sampai timbul pertentangan, mereka tidak mengetahui kelemahan mereka sendiri. Ketika dipisahkan dari mereka yang seiman dan dipaksa untuk berdiri seorang diri dan sendirian guna menjelaskan kepercayaan mereka, mereka akan terkejut melihat betapa kacau gagasan-gagasan mereka tentang apa yang telah mereka terima sebagai kebenaran. Sudah pasti bahwa telah ada di antara kita suatu penyimpangan dari Allah yang hidup dan suatu peralihan kepada manusia, dengan menempatkan hikmat manusiawi sebagai ganti hikmat ilahi.”

> “God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold. God would have all the bearings and positions of truth thoroughly and perseveringly searched, with prayer and fasting. Believers are not to rest in suppositions and ill-defined ideas of what constitutes truth. Their faith must be firmly founded upon the word of God so that when the testing time shall come and they are brought before councils to answer for their faith they may be able to give a reason for the hope that is in them, with meekness and fear.

> “Бурхан Өөрийн ард түмнийг сэрээн босгоно; хэрэв өөр арга хэрэгсэл бүтэлгүйтвэл, тэдний дунд тэрс суртал нэвтэрч ирэх бөгөөд энэ нь тэднийг шигшин, буудайгаас хивгийг ялгана. Эзэн Өөрийн үгэнд итгэдэг бүхнийг нойрноосоо сэрэхийг уриалж байна. Энэ цаг үед тохирох үнэт гэрэл ирсэн. Энэ бол яг бидний дээр тулж ирээд буй аюулуудыг харуулдаг Библийн үнэн мөн. Энэ гэрэл биднийг Судруудыг хичээнгүйгээр судлахад, мөн бидний баримталж буй байр сууриудыг хамгийн нарийн шүүмжлэлтэйгээр шалган үзэхэд хөтлөх учиртай. Үнэний бүх тал, бүх байр суурийг залбирал ба мацаг барилтын хамт бүрэн дүүрэн, тууштайгаар шинжлэн судлуулахыг Бурхан хүсдэг. Итгэгчид үнэнийг юу бүрдүүлдэг тухай таамаглал болон тодорхой бус ойлголтууд дээр тайвшран үлдэх ёсгүй. Тэдний итгэл Бурханы үгэн дээр бат бөх үндэслэгдсэн байх ёстой. Ингэснээр сорилтын цаг ирж, тэд итгэлийнхээ төлөө хариу өгөхөөр зөвлөлүүдийн өмнө аваачигдах үедээ, өөрсдийн доторх найдварынхаа учрыг дөлгөөн байдал ба эмээн хүндлэх сэтгэлээр тайлбарлан хэлж чаддаг байх болно.

> “Agitate, agitate, agitate. The subjects which we present to the world must be to us a living reality. It is important that in defending the doctrines which we consider fundamental articles of faith we should never allow ourselves to employ arguments that are not wholly sound. These may avail to silence an opposer, but they do not honor the truth. We should present sound arguments, that will not only silence our opponents, but will bear the closest and most searching scrutiny. With those who have educated themselves as debaters there is great danger that they will not handle the word of God with fairness. In meeting an opponent it should be our earnest effort to present subjects in such a manner as to awaken conviction in his mind, instead of seeking merely to give confidence to the believer.

> “Gegarkanlah, gegarkanlah, gegarkanlah. Pokok-pokok perkara yang kita kemukakan kepada dunia haruslah bagi kita menjadi suatu kenyataan yang hidup. Adalah penting bahwa dalam mempertahankan doktrin-doktrin yang kita anggap sebagai pasal-pasal dasar iman, jangan sekali-kali kita membiarkan diri kita menggunakan dalil-dalil yang tidak sepenuhnya kukuh. Dalil-dalil semacam itu mungkin dapat membungkam seorang penentang, tetapi tidak memuliakan kebenaran. Kita harus mengemukakan dalil-dalil yang kukuh, yang bukan saja akan membungkam lawan-lawan kita, melainkan juga sanggup bertahan terhadap pengujian yang paling teliti dan paling tajam. Pada mereka yang telah melatih diri sebagai pendebat terdapat bahaya besar bahwa mereka tidak akan memperlakukan firman Allah dengan adil. Dalam menghadapi seorang lawan, hendaklah menjadi usaha kita yang sungguh-sungguh untuk menyajikan pokok-pokok itu sedemikian rupa sehingga membangkitkan keyakinan dalam pikirannya, bukan semata-mata berusaha meneguhkan keyakinan orang percaya.

> “Whatever may be man’s intellectual advancement, let him not for a moment think that there is no need of thorough and continuous searching of the Scriptures for greater light. As a people we are called individually to be students of prophecy. We must watch with earnestness that we may discern any ray of light which God shall present to us. We are to catch the first gleamings of truth; and through prayerful study clearer light may be obtained, which can be brought before others.

> “Walaupun betapa pun kemajuan intelektual manusia, janganlah ia sekali-kali menyangka bahwa tidak ada keperluan untuk penyelidikan Kitab Suci yang mendalam dan berterusan demi memperoleh terang yang lebih besar. Sebagai suatu umat, kita dipanggil secara peribadi untuk menjadi pelajar-pelajar nubuatan. Kita mesti berjaga-jaga dengan kesungguhan supaya kita dapat membezakan setiap sinar terang yang akan dipersembahkan Allah kepada kita. Kita harus menangkap kilauan-kilauan pertama kebenaran; dan melalui kajian yang disertai doa, terang yang lebih jelas dapat diperoleh, yang dapat dikemukakan kepada orang lain.”

> “When God’s people are at ease and satisfied with their present enlightenment, we may be sure that He will not favor them. It is His will that they should be ever moving forward to receive the increased and ever-increasing light which is shining for them. The present attitude of the church is not pleasing to God. There has come in a self-confidence that has led them to feel no necessity for more truth and greater light. We are living at a time when Satan is at work on the right hand and on the left, before and behind us; and yet as a people we are asleep. God wills that a voice shall be heard arousing His people to action.

> “Bile katte an∙tangtang ong∙e dongaha aro an∙tangtangni da∙o ma∙siani gimin chu∙sokbea ine nikahaon, Ua uamangko namnikjawa ine an∙ching ka∙dongna man∙gen. Uani skaniara uamang pangnan skanggipaona re∙angkuenga ine, uamangna teng∙atenga gnang donggipa dingtang dingtang aro pangnan dingtang ong∙rokkuenga seng∙ani ko ra∙chakna. Da∙o mondolini chanchiania Isolna namgijagipa ong∙a. An∙tangtangko ka∙dongsogipa ong∙ani napaha, jean uamangko dingtang bebe aro dal∙begipa seng∙anina nangnikgijagipa ong∙na dakaha. An∙ching ia somoio tangenga jeon Satan jak sogipao aro jak saljao, an∙chingni mikkangon aro ja∙mano kam ka∙enga; indioba an∙ching manderang ong∙e tusi dongenga. Isolni skania, Uani manderangko kamona mikrakatanina ku∙rangsa aroba rongtalbee knagipa ku∙sik mangmangba rang∙kuna nanggen.”

> “Instead of opening the soul to receive rays of light from heaven, some have been working in an opposite direction. Both through the press and from the pulpit have been presented views in regard to the inspiration of the Bible which have not the sanction of the Spirit or the word of God. Certain it is that no man or set of men should undertake to advance theories upon a subject of so great importance, without a plain ‘Thus saith the Lord’ to sustain them. And when men, compassed with human infirmities, affected in a greater or less degree by surrounding influences, and having hereditary and cultivated tendencies which are far from making them wise or heavenly-minded, undertake to arraign the word of God, and to pass judgment upon what is divine and what is human, they are working without the counsel of God. The Lord will not prosper such a work. The effect will be disastrous, both upon the one engaged in it and upon those who accept it as a work from God. Skepticism has been aroused in many minds by the theories presented as to the nature of inspiration. Finite beings, with their narrow, short-sighted views, feel themselves competent to criticize the Scriptures, saying: ‘This passage is needful, and that passage is not needful, and is not inspired.’

> “Engokan tuan, bukak jiwa ngambik pancaran penampak ari serega, bisi sekeda orang ke udah bekereja ngagai arah ke belaban. Ngelalui pers enggau ari mimbar, udah dipandangka penemu-penemu bekenaan inspirasi Bup Kudus ke nadai nerima pengesah ari Roh tauka ari jaku Allah Taala. Nyata amat, nadai siku mensia tauka sekumpulan mensia patut ngambi tugas majak teori-teori pasal perkara ke pemesai baka tu enti nadai ‘Munyi ku TUHAN’ ke terang nyokong sida. Lalu lebuh mensia, ke dikelilingi pengeringat mensia, ke dipengaruhi, lebih kurang, ulih pengaruh sekeliling, lalu ngembuan kecenderungan warisan enggau kecenderungan ke dipelajarka ke jauh ari nyadika sida arif tauka bepikir serega, ngambi tugas ngadak jaku Allah Taala ba pengakim, lalu meri hukuman ka utai ti ilahi enggau utai ti mensia, sida benung bekereja enda nitihka penasihat Allah Taala. Tuhan enda deka merekatka pengawa baka nya. Akibat iya deka nyadi pemarau, ukai semina ngagai orang ke ngereja iya tang mega ngagai orang ke nerima iya baka pengawa ari Allah Taala. Keraguan ati udah digerakka dalam mayuh runding ulih teori-teori ke dipersembahka bekenaan sifat inspirasi. Makhluk ke pengabis, enggau perening sempit sereta pandang ke enda jauh, ngasaika diri sida layak ngiritik Kitab Suci, ku sida, ‘Ayat tu perlu, tang ayat nya enda perlu, lalu ukai diilhamka.’”

> “Christ gave no such instruction in regard to the Old Testament Scriptures, the only part of the Bible which the people of His time possessed. His teachings were designed to direct their minds to the Old Testament and to bring into clearer light the great themes there presented. For ages the people of Israel had been separating themselves from God, and they had lost sight of precious truths which He had committed to them. These truths were covered up with superstitious forms and ceremonies that concealed their true significance. Christ came to remove the rubbish which had obscured their luster. He placed them, as precious gems, in a new setting. He showed that so far from disdaining the repetition of old, familiar truths, He came to make them appear in their true force and beauty, the glory of which had never been discerned by the men of His time. Himself the Author of these revealed truths, He could open to the people their true meaning, freeing them from the misinterpretations and false theories adopted by the leaders to suit their own unconsecrated condition, their destitution of spirituality and the love of God. He cast aside that which had robbed these truths of life and vital power, and gave them back to the world in all their original freshness and force.

> Kristus tidak memberikan petunjuk semacam itu berkenaan dengan Kitab-Kitab Suci Perjanjian Lama, satu-satunya bagian Alkitab yang dimiliki oleh orang-orang pada zaman-Nya. Ajaran-ajaran-Nya dirancang untuk mengarahkan pikiran mereka kepada Perjanjian Lama dan untuk membawa ke dalam terang yang lebih jelas pokok-pokok besar yang dihadirkan di sana. Selama berabad-abad bangsa Israel telah memisahkan diri dari Allah, dan mereka telah kehilangan pandangan akan kebenaran-kebenaran berharga yang telah Ia percayakan kepada mereka. Kebenaran-kebenaran ini tertutupi oleh bentuk-bentuk dan upacara-upacara takhayul yang menyembunyikan maknanya yang sejati. Kristus datang untuk menyingkirkan puing-puing yang telah mengaburkan kilaunya. Ia menempatkannya, seperti permata-permata yang berharga, dalam suatu bingkai yang baru. Ia menunjukkan bahwa, jauh dari meremehkan pengulangan kebenaran-kebenaran lama yang telah dikenal, Ia datang untuk membuatnya tampak dalam kekuatan dan keindahannya yang sejati, yang kemuliaannya belum pernah disadari oleh orang-orang pada zaman-Nya. Sebagai Pribadi yang adalah Pengarang dari kebenaran-kebenaran yang diwahyukan ini, Ia dapat membuka kepada orang banyak maknanya yang sejati, membebaskan mereka dari salah tafsir dan teori-teori palsu yang dianut oleh para pemimpin untuk menyesuaikannya dengan keadaan mereka sendiri yang tidak dikuduskan, kemiskinan rohani mereka, dan ketiadaan kasih akan Allah. Ia menyingkirkan apa pun yang telah merampas kehidupan dan kuasa yang vital dari kebenaran-kebenaran ini, dan mengembalikannya kepada dunia dalam segala kesegaran dan kekuatannya yang semula.

> “If we have the Spirit of Christ and are laborers together with Him, it is ours to carry forward the work which He came to do. The truths of the Bible have again become obscured by custom, tradition, and false doctrine. The erroneous teachings of popular theology have made thousands upon thousands of skeptics and infidels. There are errors and inconsistencies which many denounce as the teaching of the Bible that are really false interpretations of Scripture, adopted during the ages of papal darkness. Multitudes have been led to cherish an erroneous conception of God, as the Jews, misled by the errors and traditions of their time, had a false conception of Christ. ‘Had they known it, they would not have crucified the Lord of glory.’ It is ours to reveal to the world the true character of God. Instead of criticizing the Bible, let us seek, by precept and example, to present to the world its sacred, life-giving truths, that we may ‘show forth the praises of Him who hath called you out of darkness into His marvelous light.’

> “Khasi ngi don ïa U Mynsiem U Khrist bad ngi long ki nongtrei ryngkat bad U, ka long ka bynta jong ngi ban pynïaid shakhmat ïa ka kam kaba U la wan ban leh. Ki jingshisha jong ka Baibl ki la sa shah tap jingïap noh biang da ka rukom leh, ka riti dustur, bad ki jinghikai bakla. Ki jinghikai bakla jong ka theologia kaba paidbah ki la pynlong da ki hajar halor ki hajar ki nongartatien bad ki nongbymsngewngeit. Don ki jingbakla bad ki jingïapher kiba bun ki kynnoh ba ki long ki jinghikai jong ka Baibl, hynrei kiba dei shisha tang ki jingbatai bakla ïa ka Jingthoh Bakhuid, kiba la shah pdiang ha ki jingïohsngew jong ki spah snem jong ka jingdum ka papacy. Ki paidbah byllien ki la shah ïalam ban sumar ha la ka mynsiem ïa ka jingmut bakla shaphang U Blei, kumba ki Jiw, kiba la shah pynbakla da ki jingbakla bad ki riti dustur jong ka por jong ki, ki la don ïa ka jingmut bakla shaphang U Khrist. ‘Lada ki la tip, kin ym da la sahnarphna ïa U Trai ka burom.’ Ka long ka bynta jong ngi ban pynpaw ha ka pyrthei ïa ka jingïohi hok jong ka jinglong U Blei. Haba ym da kynnoh ïa ka Baibl, to ngin wad, da ka jinghikai bad ka nuksa, ban pyni ha ka pyrthei ïa ki jingshisha jong ka kiba khuid, kiba ai jingim, khnang ba ngin lah ban ‘phla paidbah ïa ki jingïaroh jong Uta uba la khot ïa phi na ka jingdum sha ka jingshai phylla jong U.’”

> “The evils that have been gradually creeping in among us have imperceptibly led individuals and churches away from reverence for God, and have shut away the power which He desires to give them.

> “Bobe re bo ntse bo tsena gare ga rona ka iketlo bo gogile batho ka bongwe le dikereke ka thoko ga go tlotla Modimo, mme bo tswetse kwa ntle thata e A e eletsang go ba naya.

> “My brethren, let the word of God stand just as it is. Let not human wisdom presume to lessen the force of one statement of the Scriptures. The solemn denunciation in the Revelation should warn us against taking such ground. In the name of my Master I bid you: ‘Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.’” Testimonies, volume 5, 707–711.

> “Saudara-saudaraku, biarlah firman Allah tetap sebagaimana adanya. Janganlah hikmat manusia lancang mengurangi kekuatan satu pernyataan pun dari Kitab Suci. Ancaman yang khidmat dalam kitab Wahyu seharusnya memperingatkan kita agar tidak mengambil pendirian seperti itu. Dalam nama Tuanku aku memerintahkan kepadamu: ‘Tanggalkanlah kasutmu dari kakimu, sebab tempat, di mana engkau berdiri itu, adalah tanah yang kudus.’” Testimonies, jilid 5, 707–711.

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