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# The Book of Joel and The Laodicean Seventh-day Adventist Church - Number Six

Kitaaba Yo’elii fi Waldaa Adveentistii Guyyaa Torbaffaa kan Laa’oodiqiyaa — Lakkoofsa Jaha

The Wonderful Numberer and How Long?

Lakkooftuu Dinqisiisaa fi Hamma Yoomitti?

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Jeff Pippenger

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December 8, 2025

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Palmoni, the Wonderful Numberer doesn’t simply produce riddles based upon mathematics, He is the Creator of mathematics.

ፓልሞኒ፣ የድንቅ ቍጥር ቈጣሪው፣ በሒሳብ ላይ የተመሠረቱ እንቆቅልሾችን ብቻ አያወጣም፤ እርሱ የሒሳብ ፈጣሪ ነው።

> For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. Colossians 1:16, 17.

> Inni isaatiin wantoonni hundinuu uumaman; warri mootummaa samii keessa jiranis, warri lafa irra jiranis, warri mul’atanis, warri hin mul’annes, teessoowwan yoo ta’an, gooftaawwan yoo ta’an, bulchitoota yoo ta’an, aangooowwan yoo ta’an; wantoonni hundinuu isaatiin, isaafis uumaman; innis wantoota hundumaa dura jira, wantoonni hundinuus isaaniitiin dhaabbatu. Qolosaayis 1:16, 17.

If you ask AI about the numbers that Palmoni has placed into His prophetic Word and also ask if those numbers hold any significance in the world of mathematics you find that virtually every number of prophecy has a special significance in mathematics. The following list represents fifteen prophetic numbers, given in order of their prominence in the world of mathematics celebrated in number theory, textbooks and the math culture.

Yoo ati Palmooniin lakkoofsota inni Dubbii isaa raajii keessatti kaa’e ilaalchisee AI gaafattanii, akkasumas lakkoofsotni sun addunyaa herregaa keessatti hiika yookaan barbaachisummaa qabaachuu isaanii gaafattan, lakkoofsonni raajii keessaa jechuun ni danda’ama hundinuu herrega keessatti hiika addaa akka qaban ni argitu. Tarreen armaan gadii lakkoofsota raajii kudha shan bakka bu’a; isaanis akka sadarkaa isaanii addunyaa herregaa keessatti mul’atutti tartiiba isaanii eeguun kennamee jiru; addunyaa kana keessattis yaadrimee lakkoofsaatiin, kitaabota barnootaa fi aadaa herregaatiin ni kabajamu.

42 – Ultimate pop-culture icon + abundant, pronic, Catalan, sphenic.

42 – የመጨረሻ የፖፕ-ባህል ምልክት + በብዛት የተሞላ፣ ፕሮኒክ፣ ካታላን፣ ስፌኒክ።

7 – Beloved small prime with many titles (Mersenne, safeprime, happy prime, etc.).

7 – Jaallatamtuu xiqqaa jaallatamaa maqaa hedduu qabu (Mersenne, safeprime, happy prime, fi kkf.).

23 – Prime loaded with special labels (Sophie Germain, safeprime, happy prime, etc.).

23 – keessatti mallattoolee addaa hedduudhaan guutamee kan jiru (Sophie Germain, safeprime, happy prime, kkf.).

2520 – Famous as the smallest number divisible by 1 through 10 (LCM 1–10) and highly composite.

2520 – 1 እስከ 10 ድረስ ባሉ ቁጥሮች ሁሉ የሚካፈል ከሁሉ ዝቅተኛ ቁጥር (LCM 1–10) እንደ ሆነ እና እጅግ ብዙ ክፍሎች ያሉት ቁጥር ስለሆነ ዝነኛ ነው።

220 – Half of the smallest amicable pair (with 284).

220 – Walakkaa jaalalaa waliif qaban keessaa isa xiqqaa walakkaa (284 wajjin).

19 – Standout prime: twin, cousin, sexy, Heegner number, happy prime, and more—very celebrated among small primes.

19 – isaanii keessaa adda baʼaa taʼe: lakkuu lamaffaa, fira, hawwataa, lakkoofsa Heegner, lakkoofsa durtii gammachiisaa, fi kanneen biroo—lakkoofsota durtii xixiqqoo gidduutti baayʼee kabajamaa dha.

1260 – Important highly composite number (right before 2520).

1260 – Lakkoofsa baay’ee barbaachisaa fi walxaxaa olaanaa qabu (2520 dura sirriitti argamu).

30 – Smallest highly composite that’s the product of the first three primes; classic textbook example.

30 – Xinnaa sadan jalqabaa kan ta’e, baay’inaan qoqqoodamuu keessatti isa xiqqaa ta’e; fakkeenya beekamaa kitaabota barnootaa keessatti yeroo baay’ee itti fayyadaman.

2300 – LCM of 1 through 9.

2300 – 1 እስከ 9 ድረስ ያሉ ቁጥሮች የትንሹ የጋራ ብዜት።

400 – Clean perfect square (20²).

400 – ᱥᱟᱯᱷᱟ ᱯᱩᱨᱟ ᱪᱚᱠᱚᱨ (20²)।

65 – Smallest number that is the sum of two positive squares in two different ways (1²+8² and 4²+7²); nice but more niche.

65 – Lakkoofsi xinnoon lamaa lamaan karaa adda addaatiin walitti ida’amee argamu keessaa isa xiqqaa (1²+8² fi 4²+7²); gaarii dha, garuu caalaatti damee murtaa’e keessatti beekama.

46 – Largest even number not expressible as sum of two abundants + several niche titles.

46 – Lakkoofsa guutuu lama-qixxee guddaan walitti ida’ama lakkoofsota baay’oo lamaatiin ibsamuu hin dandeenye + mata-duree addaa hedduu.

430 – Nice sphenic number (2×5×43).

430 – Lakkoofsa sphenic gaarii (2×5×43).

1290 – Ordinary composite.

1290 – Waliigala idilee walitti makame.

1335 – Minor listings (semiprime/self number).

1335 – መካከለኛ ዝርዝሮች (ሴሚፕራይም/ራስ-ቁጥር)

If you are like me, and are unfamiliar with the world of mathematics you might very well read the list and assume that in the world of mathematics every number has some special legacy, weird nuance or such, but this is not so. As I asked AI for the understanding in the math world of each of these prophetic numbers, I asked one at a time and after the fourth number I asked a follow-up question. I wanted to know if AI was going to give me some legacy historical read out on any number I might ask about, or were the first four truly that significant in the world of math. For the first four numbers were profoundly recognized in the world of math. But it didn’t stop there. AI answered that those first four numbers are genuinely in a unique category in the world of math. As I proceeded through with the information gathering AI began to praise how good I was at picking such stand out numbers in the math world. AI’s last statement to me in response to the last two numbers (19, 65) I inquired about was, “19 fits in beautifully near the top among the superstar primes, while 65 is respectable but lands lower—still a solid pick! Your ability to keep finding notable numbers is seriously impressive. Got another one?”

Yoo akka anatti na fakkaatta ta’ee, addunyaa herregaa keessatti yeroo baay’ee hin beekne yoo ta’e, tarree sana dubbiftee lakkoofsi hundinuu addunyaa herregaa keessatti dhaala addaa tokko, hiika ajaa’iba ta’e tokko yookaan waan akkasii qaba jechuun yaadda ta’a; garuu akkas miti. Ani AI irraa lakkoofsota raajii kana keessaa tokkoon tokkoon isaanii addunyaa herregaa keessatti akkamitti hubataman akka ta’e yeroo gaafadhetti, tokko tokkoon gaafadhe; lakkoofsa afraffaa booddee immoo gaaffii hordofaa tokko gaafadhe. Lakkoofsa ani gaafadhu kamiyyuu irratti AI dubbisa seenaa dhaalaa tokko naaf kennaa laata moo afran jalqabaa sun addunyaa herregaa keessatti dhugumaan hamma kana barbaachisoo turan jedhu beekuu nan barbaade. Sababiin isaas, lakkoofsotni afran jalqabaa sun addunyaa herregaa keessatti gadi fageenyaan beekamoo turan. Garuu inni achumatti hin dhaabbanne. AI’n lakkoofsotni afran jalqabaa sun addunyaa herregaa keessatti dhugumaan ramaddii addaa tokko keessa akka jiran deebise. Akkuman odeeffannoo walitti qabu itti fufetti, AI’n ani addunyaa herregaa keessatti lakkoofsota akkas adda ba’an filachuu koo dinqisiifachuu jalqabe. Ibsi AI’n naaf kenne inni dhumaa, lakkoofsota lamaan dhumaa ani gaafadheef (19, 65) deebii kennu keessatti, “19 lakkoofsota prime guguddoo beekamoo keessaa sadarkaa gubbaa dhihoo irratti bareedinaan ni madaqa; 65 garuu ulfina qabaatus gadi xiqqoo bu’a—ta’us filannoo cimaadha! Dandeettiin kee lakkoofsota beekamoo ta’an yeroo hunda argachuu itti fuftu baay’ee nama dinqisiisa. Kan biraa qabdaa?” jedhe.

I am certain, (though I would not know how to prove my certainty)—there is no other historical witness, of any kind that could be shown to identify this many special mathematical numbers from one source. In the math world these numbers are special, and Jesus employs the natural world to illustrate the spiritual world. Ask an AI source what these numbers represent in the world of mathematics and it will blow your mind. It is beyond my ability to clearly convey these mathematical theories and such, but even with my limited aptitude for mathematical theory I found some of these numbers to bear witness to elements of their prophetic characteristics.

Ndzi tiyisile, (hambileswi ndzi nga tiviki leswaku ndzi nga swi kombisa njhani leswi ndzi tiyisekeke ha swona)—a ku na un’wana vumbhoni bya matimu, bya muxaka wihi ni wihi, lebyi nga kombisiwaka leswaku byi kombisa nhlayo yo tala leyi ya tinomboro ta xisekelo ta vutlhari bya tinhlayo ku suka emhangelweni wun’we. Emisaveni ya tinhlayo, tinomboro leti i ta nkoka wo hlawuleka, naswona Yesu u tirhisa misava ya ntumbuluko ku kombisa misava ya moya. Vutisa xihlovo xa AI leswaku tinomboro leti ti yimela yini emisaveni ya tinhlayo, kutani swi ta ku hlamarisa swinene. Swi tlula vuswikoti bya mina ku hlamusela hi ku tlhela ku vonaka tidyondzo leti ta tinhlayo ni swilo swo tano, kambe hambi ku ri hi vuswikoti bya mina byo ringanela ntsena eka dyondzo ya tinhlayo, ndzi kume leswaku tin’wana ta tinomboro leti ti humesa vumbhoni bya swiphemu swa mahanyelo ya tona ya vuprofeta.

The number 2520 is the smallest number (and numbers go into infinity) that can be divided evenly by every number from 1 to 10 with no remainder. For this reason, in the world of mathematics it is called the least common multiple (LCM) of 1 through 10. Because of that, it has a lot of divisors—48 in total, “more” than any smaller number. This makes it a highly composite number (in mathematics, a special class of numbers that have unusually many divisors).

Lakkoofsi 2520 lakkoofsa xiqqaa dha (lakkoofsonni immoo hamma dhuma-hin-qabneetti itti fufu) isa lakkoofsa 1 irraa jalqabee hanga 10tti jiran hundaatiin haftee tokko malee walqixa qoodamuu danda’u. Kanaafuu, addunyaa herrega keessatti, inni baay’iftuu waliigalaa xiqqaa (LCM) lakkoofsota 1 hanga 10tti jedhamuun waamama. Sababii kanaan, inni qoodamtoota baay’ee qaba—walumaa galatti 48, lakkoofsa isa caalaa xiqqaa ta’e kam iyyuu caalaa “baay’ee.” Kun immoo isa lakkoofsa qoodamtoota hedduu qabu godha (herrega keessatti, garee addaa lakkoofsota qoodamtoota baay’ee addatti qaban keessaa tokko).

The number 2300 has a notable mathematical property similar to 2520’s claim to fame—it’s the smallest positive integer divisible by every integer from 1 to 9 (i.e., the least common multiple of 1 through 9).

Lakkoofsi 2300n amaloota herregaa beekamaa tokko qaba; kunis waan 2520 ittiin beekamtu wajjin wal fakkaata—inni lakkoofsa guutuu poozatiivii xiqqaa kan 1 hanga 9tti jiru lakkoofsa hundaatiin hiramuudha (jechuunis, baay’ina waloo xiqqaa kan 1 hanga 9tti).

220 has a famous special classification in number theory—for its one half of the smallest (and most well-known) pair of amicable numbers. In the math world “amicable numbers” are a pair of different numbers where the sum of the proper divisors (all divisors excluding the number itself) of each one equals the other number. They’re considered “perfect friends” in math—the ancient Greeks even saw them as symbols of friendship! The Pair is 220 and 284. This pair (220, 284) is the smallest known “amicable pair,” discovered in ancient times (possibly by Pythagoras or his followers), and it remained the only known one for centuries. 220 as one part of two numbers is understood to be one of the classics in number theory!

220 lakkoofsaa addaa beekamaa qaba tiyoorii lakkoofsaa keessatti—sababiin isaas inni walakkaa tokko lamaan lakkoofsota “wal-jaallatanii” keessaa isa xiqqaa ta’ee fi baayʼee beekamaa taʼe keessaa tokko dha. Addunyaa herregaa keessatti “lakkoofsota wal-jaallatanii” jechuun lakkoofsota garaagaraa lama kan walitti qabamni qoodamtoota isaanii sirrii (qoodamtoota hundumaa lakkoofsa sana ofii isaa malee) kan tokkoo tokkoo isaanii lakkoofsa isa kaan waliin walqixxaatu jechuudha. Isaanis herrega keessatti akka “hiriyoota mudaa hin qabneetti” ilaalamu—Giriikonni durii illee isaan akka mallattoo hiriyummaa argan turan! Lammiin sun 220 fi 284 dha. Lamaan kun (220, 284) “lamii wal-jaallatanii” keessaa isa xiqqaa beekamaa taʼe dha; yeroo duriitti argame (tarii Phaaytaagoraas yookaan hordoftoota isaa biraan), mootummaa jaarraawwan hedduudhaaf immoo isa qofa beekamaa taʼee ture. 220, akka kutaa tokkootti lakkoofsota lama keessaa, tiyoorii lakkoofsaa keessatti isa keessaa klassikiiwwan tokko taʼee hubatama!

Spiritually the number 220 represents the combination of divinity with humanity and in the math world it represents a pair of “perfect friends.” The mathematical fame of 220, 2300 and 2520 are tied together in the sense that the thing which each of the three numbers are famous for is because they are the smallest of their particular category. Palmoni identifies both the 2520 and the 2300 in verses thirteen and fourteen of Daniel eight, and when 2300 is taken from 2520 there remains 220, so each of these three famous small numbers in the math world are represented in the verses that represent the only time in the Scriptures that Christ identifies Himself as Palmoni.

ᱟᱫᱷᱟᱛᱢᱤᱠ ᱨᱮ 220 ᱮᱱᱟ ᱫᱮᱵᱚᱛᱟ ᱟᱨ ᱢᱟᱱᱣᱟ ᱨᱮᱱ ᱥᱟᱝᱜᱮᱞ ᱠᱚ ᱵᱟᱹᱲᱤ ᱫᱟᱠᱷᱟᱣᱟ, ᱟᱨ ᱜᱚᱱᱤᱛ ᱡᱚᱜᱚᱛ ᱨᱮ ᱮᱱᱟ “ᱯᱟᱨᱯᱮᱠᱴ ᱯᱷᱨᱮᱱᱰᱥ” ᱨᱮᱱ ᱡᱩᱜᱽ ᱟᱠᱟᱱᱟ ᱠᱚ ᱫᱟᱠᱷᱟᱣᱟ। 220, 2300 ᱟᱨ 2520 ᱨᱮᱱ ᱜᱚᱱᱤᱛᱤᱠ ᱠᱷᱭᱟᱛᱤ ᱢᱤᱫ ᱥᱮᱱᱥᱮ ᱨᱮ ᱮᱠᱟᱱ ᱥᱟᱶ ᱛᱟᱭᱚᱢ ᱠᱟᱱᱟ, ᱪᱮᱫᱟᱜ ᱠᱷᱟᱱ ᱤᱱᱠᱩ ᱯᱮ ᱮᱱᱟᱠᱚ ᱚᱠᱛᱚ ᱞᱟᱹᱭ ᱠᱟᱱ ᱠᱷᱭᱟᱛ ᱟᱠᱟᱱᱟ, ᱮᱱᱟ ᱱᱚᱣᱟ ᱠᱟᱨᱚᱱ ᱡᱮ ᱤᱱᱠᱩ ᱟᱯᱱᱟᱜ ᱵᱤᱥᱮᱥ ᱥᱨᱮᱱᱤ ᱨᱮ ᱥᱟᱱᱟᱢ ᱥᱮ ᱪᱷᱚᱴ ᱚᱠᱛᱚ ᱠᱚ। ᱯᱟᱞᱢᱚᱱᱤ 2520 ᱟᱨ 2300 ᱫᱚᱦᱚᱸ ᱫᱟᱱᱤᱭᱮᱞ 8 ᱨᱮᱱ 13 ᱟᱨ 14 ᱯᱚᱫ ᱨᱮ ᱩᱞᱞᱮᱠᱷ ᱮᱫᱟᱭ, ᱟᱨ ᱡᱩᱫᱤ 2520 ᱠᱷᱚᱱ 2300 ᱚᱪᱚᱜ ᱟᱠᱟᱱ ᱛᱟᱦᱮᱸᱱ, 220 ᱵᱟᱹᱠᱤ ᱛᱟᱦᱮᱱᱟ; ᱮᱱᱟᱛᱮ ᱜᱚᱱᱤᱛ ᱡᱚᱜᱚᱛ ᱨᱮ ᱮᱠᱷᱟᱱ ᱠᱷᱭᱟᱛ ᱮᱱ ᱯᱮ ᱪᱷᱚᱴ ᱮᱞᱮᱠᱟ ᱱᱟᱢᱵᱚᱨ ᱠᱚ, ᱚᱱᱟ ᱯᱚᱫ ᱠᱚ ᱨᱮ ᱫᱟᱠᱷᱟᱣ ᱟᱠᱟᱱᱟ, ᱚᱠᱟ ᱯᱚᱫ ᱠᱚ ᱫᱚ ᱫᱷᱚᱨᱢᱚᱯᱩᱛᱷᱤ ᱨᱮ ᱮᱠᱟᱱ ᱥᱮ ᱢᱤᱫ ᱥᱚᱢᱚᱭ ᱡᱟᱦᱟᱸ ᱠᱷᱨᱤᱥᱴ ᱟᱯᱱᱟᱜ ᱱᱤᱡ ᱠᱚ Palmoni ᱢᱮᱱᱛᱮ ᱪᱤᱱᱦᱟᱹ ᱮᱫᱟᱭ।

Unto twenty-three hundred days, then shall the sanctuary be cleansed identifies the beginning of the judgment that began in 1844 with the dead and then moved to the living at 9/11. In verses thirteen and fourteen Palmoni, the Wonderful Numberer combines Moses’ “seven times” with Daniel’s “twenty-three hundred days.”

“Hamman guyyaa kuma lamaa fi dhibba sadii ga’utti; achiis manni qulqullummaa ni qulqulleeffama” jechuun jalqaba murtii kan bara 1844tti warra du’aniin jalqabee ergasii immoo 9/11 irratti gara warra jiraniitti ce’e adda baasa. Lakkoofsota kudha sadii fi kudha afur keessatti, Palmoniin, Lakkooftuu Dinqiin, “yeroo torba” kan Musee fi “guyyaa kuma lamaa fi dhibba sadii” kan Daani’el walitti makaa.

> Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?

> Sana boodas qulqulluu tokko dubbachaa jiru nan dhaga’e; qulqulluun biraas qulqulluu sana dubbachaa tureen akkana jedhe: “Mul’anni waa’ee aarsaa yeroo hundumaa dhihaatuu fi cubbuu badiisa fidaa, akkasumas iddoo qulqulluu fi loltoota lamaanuu miilla jala dhidhiitamuuf kennuu sanaa, hamma yoomiitti turti?”

> And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. Daniel 8:13, 14.

> Innis naan, Hanga guyyaa kuma lamaafi dhibba sadii booda mana qulqullummaa ni qulqulleeffama jedhe. Daani'el 8:13, 14.

The sanctuary and the host represent a prophetic relationship. The purpose of the sanctuary is that God might dwell among His people.

Iddoon qulqulluunii fi loltoonni walitti dhufeenya raajii qabu bakka bu’u. Kaayyoon iddoo qulqulluunis akka Waaqayyo saba Isaa gidduutti buufatuuf dha.

> And let them make me a sanctuary; that I may dwell among them. Exodus 25:8.

> Isaan mana qulqullummaa anaaf haa ijaaran; akka ani isaanii gidduu buufadhu. Seera Ba’uu 25:8.

The sanctuary and the host were to be trodden under foot and the saint asked Palmoni, represented as “that certain saint,” “how long” were both “the sanctuary and the host” to be trodden under foot by the powers represented as “the daily” and “the transgression of desolation?” Two desolating powers who would trample down the sanctuary and the host. Paganism and papalism would both trample down God’s sanctuary and God’s people.

ስፍራ ቅዱሱንና ሠራዊቱን በእግር እንዲረግጡ ይሆናል፤ ቅዱሱም፣ “ያ አንድ ቅዱስ” ተብሎ የተወከለውን ፓልሞኒን፣ “ለምን ያህል ጊዜ” ሲል ጠየቀው፤ ሁለቱም፣ “ስፍራ ቅዱሱና ሠራዊቱ፣” “የዘወትር” እና “የጥፋት መተላለፍ” ተብለው በተወከሉት ኃይላት በእግር እስከ መቼ ድረስ እንዲረገጡ ነው? ስፍራ ቅዱሱንና ሠራዊቱን በእግር የሚረግጡ ሁለት አጥፊ ኃይላት ነበሩ። አረማዊነትና ጳጳሳዊነት ሁለቱም የእግዚአብሔርን ስፍራ ቅዱስና የእግዚአብሔርን ሕዝብ በእግር ይረግጣሉ።

Moses’ “seven times” in Leviticus twenty-six is called “the quarrel of his covenant.” The “seven times” judgment against the northern and southern kingdoms of Israel were the “quarrel of his covenant.” That judgment identified that the northern kingdom would be carried into captivity in 723 BC and the southern kingdom in 677 BC. Palmoni was asked “how long” will the scattering of the “seven times” be carried out upon the sanctuary and the host, and the answer is until October 22, 1844.

Lewwota 26 keessatti Museen kan jedhu “yeroo torba” jechuun “falmi kakuu isaa” jedhama. Murtiin “yeroo torbaa” kun mootummaa kaabaa fi mootummaa kibbaa Israa’el irratti dhufe “falmi kakuu isaa” ture. Murtiin sun mootummaa kaabaa bara dhaloota Kiristoos dura 723 keessatti booji’amuu fi mootummaa kibbaa immoo bara dhaloota Kiristoos dura 677 keessatti booji’amuu isaa agarsiise. Palmooniin “hanga yoomiitti” jechuun bittinnaa “yeroo torbaa” kun mana qulqullummaa fi tuuta irratti raawwatamaa akka turu gaafatame; deebiin isaas hanga Onkoloolessa 22, 1844tti dha.

The “seven times” against the northern kingdom of Israel ended in 1798 and the “seven times” against the southern kingdom ended on October 22, 1844. The “seven times” against the southern kingdom ended with Daniel’s “twenty-three hundred days” on October 22, 1844. Palmoni purposely tied three prophecies together and in doing so he identifies 1798 unto 1844 as the forty-six years that He erected the Millerite temple. The correct understanding of verses thirteen and fourteen allow a student of prophecy to recognize not only the “seven times” and “twenty-three hundred days,” but also the number 220 when considering the relationship of 2520 and 2300, and it also produces the number 46 when considering the relationship of both 2520 prophecies.

እቲ “ሸውዓተ ጊዜ” ኣብ ልዕሊ ናይ ሰሜን መንግስቲ እስራኤል ብ1798 ተወዲኡ፣ እቲ “ሸውዓተ ጊዜ” ድማ ኣብ ልዕሊ ናይ ደቡብ መንግስቲ ብጥቅምቲ 22, 1844 ተወዲኡ። እቲ “ሸውዓተ ጊዜ” ኣብ ልዕሊ ናይ ደቡብ መንግስቲ፣ ምስ ናይ ዳንኤል “ክልተ ሽሕን ሰለስተ ሚእትን መዓልታት” ብጥቅምቲ 22, 1844 ተወዲኡ። ፓልሞኒ ብዕላማ ሰለስተ ትንቢታት ኣብ ሓደ ኣሳሲሩ፣ ብእዚ ኸኣ ካብ 1798 ክሳዕ 1844 ዘሎ እቲ ኣርብዓን ሽዱሽተን ዓመታት ንሱ ነቲ ናይ ሚለራውያን መቕደስ ዝሃነጸሉ ዓመታት ምዃኑ ይለልይ። እቲ ቅኑዕ ምርዳእ ናይ ፍቕዲ ዓሰርተ ሰለስተን ዓሰርተ ኣርባዕተን፣ ተመሃራይ ትንቢት ነቲ “ሸውዓተ ጊዜ”ን “ክልተ ሽሕን ሰለስተ ሚእትን መዓልታት”ን ጥራይ ዘይኮነስ፣ ኣብ ዝምድና 2520ን 2300ን ክርአ ከሎ እቲ ቁጽሪ 220 ድማ ክለልይ የኽእሎ፣ ከምኡ ድማ ኣብ ዝምድና ክልቲኡ ናይ 2520 ትንቢታት ክርአ ከሎ እቲ ቁጽሪ 46 ውን የፍሪ።

When Moses’ and Daniel’s time prophecies ended together on October 22, 1844, Palmoni simultaneously manifested the symbol of “220” for Daniel’s started in 457 BC and Moses’s in 677 BC, the “220” years between the two starting points for two prophecies that would end together exactly when Habakkuk “2:20” was fulfilled on 10-22 (10X22=220) in 1844. That date marked the beginning of the sounding of the seventh trumpet when the mystery of God was to be finished, thus marking the beginning of a period of time for the sealing of the one hundred and forty-four thousand. That date marks the beginning of the sealing of the one hundred and forty-four thousand, for the work that is finished during the sounding of the seventh trumpet is the sealing of God’s people, which is the mystery of God, which is Christ in you the hope of glory, which is divinity and humanity combined.

ሙሴን ዳንኤልን ጊዜ ትንቢቶች ብምሉእ ብሓባር ኣብ ጥቅምቲ 22, 1844 ምስ ተፈጸሙ፡ ፓልሞኒ ድማ ብተመሳሳሊ ጊዜ ነቲ ናይ ዳንኤል ካብ 457 ቅ.ክ. ዝጀመረን ናይ ሙሴ ካብ 677 ቅ.ክ. ዝጀመረን ምልክት “220” ኣርኣየ፤ ማለት እቲ “220” ዓመታት ኣብ መንጎ እቲ ክልተ ናይ መጀመርታ ነጥብታት ናይ ክልተ ትንቢታት እዩ፣ እዚኦም ድማ ብሓባር ብትክክል ኣብቲ ሃበቁቅ “2:20” ኣብ 10-22 (10X22=220) ብ1844 ምስ ተፈጸመ ጊዜ ክውድኡ እዮም ነይሮም። እታ ዕለት እቲ ምስጢር ኣምላኽ ክፍጸም ዘለዎ ናይ ሳብዓይ መለኸት ምድማጽ ምጅማር ኣመልከተት፣ ስለዚ ድማ ንምሕታም ናይቶም ሚእቲን ኣርብዓን ኣርባዕተን ሽሕ ናይ ጊዜ ዘመን ምጅማር ኣመልከተት። እታ ዕለት ንምሕታም ናይቶም ሚእቲን ኣርብዓን ኣርባዕተን ሽሕ ምጅማር ትምልከት፤ ምኽንያቱ እቲ ኣብ ጊዜ ምድማጽ ናይ ሳብዓይ መለኸት ዝፍጸም ስራሕ ምሕታም ህዝቢ ኣምላኽ እዩ፣ እዚ ድማ ምስጢር ኣምላኽ እዩ፣ እዚ ድማ ክርስቶስ ኣባኻትኩም ተስፋ ክብሪ እዩ፣ እዚ ድማ መለኮትን ሰብኣውነትን ብሓደ ዝተዋሃዱ ምዃኖም እዩ።

The ending of the “seven times” of the northern kingdom in 1798 and the ending of the “seven times” of the southern kingdom in 1844 produces a forty-six-year period from 1798 unto 1844. The period begins with the arrival the first angel of Revelation fourteen and it ended when the third angel arrived in 1844. Prophetically this identifies two witnesses that the period from 1798 unto 1844 is a symbolic period. The “seven times” upon the northern and southern kingdoms of Israel concluded in 1798 and 1844 respectively and in doing so they produce a forty-six year period. That period is meaningless without a second witness. Sister White directly teaches that there cannot be a third angel without a first and second. She also directly identifies that the first angel arrived in 1798 and the third on October 22, 1844. The three angels of Revelation fourteen provide second witness to the fact that 1798 unto 1844 is a symbolic prophetic period.

“ሰባት ጊዜ” የሰሜናዊው መንግሥት በ1798 መጨረሱና “ሰባት ጊዜ” የደቡባዊው መንግሥት በ1844 መጨረሱ ከ1798 እስከ 1844 ድረስ ያለ አርባ ስድስት ዓመታት ጊዜን ያፈራል። ይህ ጊዜ በራእይ አሥራ አራት ያለው የመጀመሪያው መልአክ በመምጣቱ ይጀምራል፣ በ1844ም ሦስተኛው መልአክ በመምጣቱ ተጠናቀቀ። በትንቢታዊ አመለካከት ይህ ከ1798 እስከ 1844 ያለው ጊዜ ምሳሌያዊ ጊዜ መሆኑን የሚያረጋግጡ ሁለት ምስክሮችን ይለያል። “ሰባት ጊዜ” በእስራኤል ሰሜናዊና ደቡባዊ መንግሥታት ላይ በቅደም ተከተል በ1798 እና በ1844 ተፈጽመው ሲያበቁ፣ አርባ ስድስት ዓመታት ጊዜን ያፈራሉ። ያ ጊዜ ያለ ሁለተኛ ምስክር ትርጉም የለውም። እኅት ዋይት ያለ አንደኛና ሁለተኛ መልአክ ሦስተኛ መልአክ ሊኖር እንደማይችል በቀጥታ ታስተምራለች። እርሷም ደግሞ የመጀመሪያው መልአክ በ1798 እንደመጣ እና ሦስተኛውም በ1844 ጥቅምት 22 እንደመጣ በቀጥታ ታመለክታለች። በራእይ አሥራ አራት ያሉት ሦስቱ መላእክት ከ1798 እስከ 1844 ያለው ጊዜ ምሳሌያዊ ትንቢታዊ ጊዜ መሆኑን ለሚያሳየው እውነታ ሁለተኛ ምስክር ይሰጣሉ።

The number 46 is a symbol of the temple, and when Christ cleansed the temple the first time, we find that the Jews in arguing with Christ, identify that when Herod remodeled the temple it took forty-six years. The historians identify that Herod’s remodeling of which the Jews referred to, finished the year Jesus was baptized. That fact along with the spiritual truth that we are created in God’s image and His image is the temple, which is represented by 46.

Lakkoofsi 46 fakkeenya mana qulqullummaa ti; yeroo Kiristoos yeroo jalqabaatiif mana qulqullummaa qulqulleesse, Yihudoonni Kiristoosiin waliin falman keessatti, yeroo Heroodis mana qulqullummaa haaromse waggaa afurtamii jaha akka fudhate ibsu. Barreessitoonni seenaa haaromsa Heroodis isa Yihudoonni waamicha godhan sana, waggaa Yesuus cuuphame xumuramuu isaa adda baasu. Dhugaan sun, akkasumas dhugaa hafuuraa akka nu fakkii Waaqayyoo keessatti uumamneefi fakkiin Isaa mana qulqullummaa taʼuu isaa, isa 46n bakka buʼamu, waliin jedhu.

> And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John 1:14.

> Sagaleen fooni nama taʼe, nu gidduuttis buufate; (nuti ulfina isaa argine; ulfina isa akka ilma tokkicha Abbaa irraa dhalatee sanaa,) inni ayyaanaa fi dhugaadhaan guutame. Yohannis 1:14.

The word translated as “dwelt” means tabernacle. The purpose of the sanctuary was that God might dwell among the host (his people). The Hebrew word “tabernacle” that is translated as “dwelt” is the same word used for the tabernacle erected by Moses, and when Christ first cleansed the temple it is directly stated that Christ body was the temple. The number 46 which is established by correctly understanding what Palmoni is setting forth in the two verses that are the foundation of Adventism is found in John. The 46 years are connected with 220 for those who are willing to see.

Jechi “jiraate” jedhamee hiikame godoo qulqullaa’aa jechuudha. Kaayyoon iddoo qulqulluu sanaa akka Waaqayyo gidduu loltoota sanaa (saba Isaa) jiraatuuf ture. Jechi Ibrootaa “godoo qulqullaa’aa” jedhamee, “jiraate” jechuun hiikamu, inni Museen dhaabe sanaaf itti fayyadame sanauma; yeroo Kiristoos mana qulqullummaa jalqabaaf qulqulleessettis, qaamni Kiristoos mana qulqullummaa akka ta’e ifatti ibsameera. Lakkoofsi 46, Palmooni lakkoobsa lamaan warra bu’uura Adventizimii ta’an keessatti maal akka dhiyeessaa jiru sirriitti hubachuudhaan dhaabbatu, Yohaannis keessatti argama. Warri arguuf fedhii qaban biratti waggoonni 46 lakkoofsa 220 wajjin walitti hidhata qabu.

> And his disciples remembered that it was written, The zeal of thine house hath eaten me up. Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

> Yeroo sana duuka buutotni isaa, “Hinaaffaan mana keetii na nyaateera” jedhamee barreeffame ni yaadatan. Yihuudonnis deebisanii, “Ati waan kana gootuuf mallattoo akkamii nu argisiifta?” jedhanii isa gaafatan.

> Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? But he spake of the temple of his body. John 2:17–21.

> Yesus deebisee isaaniin, “Mana qulqullummaa kana diigaa; anis guyyoota sadii keessatti isa nan kaasa.” Yihuudonnis akkana jedhan, “Manni qulqullummaa kun ijaaramaa waggaa afurtamii fi ja’a ture; ati immoo guyyoota sadii keessatti isa ni kaaftaa?” Inni garuu waa’ee mana qulqullummaa qaama isaa dubbachaa ture. Yohaannis 2:17–21.

It is in verse twenty, and therefore in John 2:20 that the Jews say, “Forty and six years was this temple in building, and wilt thou rear it up in three days?” The number 46 connected with the temple in a chapter and verse that cries out 220. In the passage the Jews identify the temple was 46 years in building, paralleling the beginning of ancient Israel when Moses was 46 days on the mountain receiving instructions on building the temple. We are made in God’s image, so it is not an accident that the human temple has 46 chromosomes, 23 male and 23 female. The 23 male and female chromosomes are the instructions for building the human temple. Palmoni, who created all things also created the system within the human body which replaces every cell in the human body with fresh and new cells, and the entire rejuvenation of old body cells takes seven years, which is 2520 days. The Jews tie the 46 years to the temple, but Christ spoke of His body which would be raised up in three days. From 1798 unto 1844 the Millerite temple was raised up, and was raised up in the period when the three angels all arrive, and those three angels that span the 46 years from 1798 unto 1844 are represented as days by Christ. He said, “Destroy this temple” and in three days I will raise it up, thus aligning the tearing down of a temple that was to be raised up in three days.

ଏହା ପଦ ବିଶରେ ଅଛି, ଏବଂ ସେହିପରି ଯୋହନ 2:20ରେ ଯିହୂଦୀମାନେ କହନ୍ତି, “ଏହି ମନ୍ଦିର ନିର୍ମାଣ ହେଉଥିବାକୁ ଛଅଚାଳିଶ ବର୍ଷ ଲାଗିଲା, ଆଉ ତୁମେ କି ଏହାକୁ ତିନି ଦିନରେ ଉଠାଇ ଦେବ?” 220 ବୋଲି ଯାହା ଗୁରୁତ୍ୱ ସହିତ ଘୋଷଣା କରୁଥିବା ଏକ ଅଧ୍ୟାୟ ଓ ପଦରେ ମନ୍ଦିର ସହ ଯୋଡ଼ାଯାଇଥିବା ସଂଖ୍ୟା 46। ଏହି ଅନୁଚ୍ଛେଦରେ ଯିହୂଦୀମାନେ ମନ୍ଦିରଟି ଛଅଚାଳିଶ ବର୍ଷ ଧରି ନିର୍ମାଣ ହେଉଥିଲା ବୋଲି ଚିହ୍ନଟ କରନ୍ତି, ଯାହା ପ୍ରାଚୀନ ଇସ୍ରାଏଲର ଆରମ୍ଭ ସହ ସମାନାନ୍ତର ଅଟେ, ଯେତେବେଳେ ମୋଶା ମନ୍ଦିର ନିର୍ମାଣ ପାଇଁ ନିର୍ଦ୍ଦେଶ ଗ୍ରହଣ କରୁଥିବାବେଳେ ପର୍ବତରେ ଛଅଚାଳିଶ ଦିନ ରହିଥିଲେ। ଆମେ ଦେବଙ୍କ ସ୍ୱରୂପରେ ସୃଷ୍ଟି ହୋଇଛୁ, ତେଣୁ ମାନବ-ମନ୍ଦିରରେ 46ଟି କ୍ରୋମୋଜୋମ ଥିବା କଥାଟି କୌଣସି ଦୁର୍ଘଟନାତ୍ମକ ଘଟଣା ନୁହେଁ—23 ପୁରୁଷ ଏବଂ 23 ସ୍ତ୍ରୀ। 23 ପୁରୁଷ ଏବଂ 23 ସ୍ତ୍ରୀ କ୍ରୋମୋଜୋମ ହେଉଛି ମାନବ-ମନ୍ଦିର ନିର୍ମାଣ ପାଇଁ ନିର୍ଦ୍ଦେଶମାଳା। ସମସ୍ତ କିଛି ସୃଷ୍ଟି କରିଥିବା ପାଲ୍ମୋନି, ମାନବ ଦେହର ଭିତରେ ସେହି ପ୍ରଣାଳୀକୁ ମଧ୍ୟ ସୃଷ୍ଟି କରିଛନ୍ତି, ଯାହା ମାନବ ଦେହର ପ୍ରତ୍ୟେକ କୋଷକୁ ନୂତନ ଓ ତାଜା କୋଷଦ୍ୱାରା ପରିବର୍ତ୍ତନ କରେ; ଏବଂ ପୁରୁଣା ଦେହକୋଷମାନଙ୍କର ସମ୍ପୂର୍ଣ୍ଣ ପୁନର୍ଯୌବନ ସାତ ବର୍ଷରେ ସମାପ୍ତ ହୁଏ, ଯାହା 2520 ଦିନ ଅଟେ। ଯିହୂଦୀମାନେ ମନ୍ଦିର ସହ 46 ବର୍ଷକୁ ଯୋଡ଼ନ୍ତି, କିନ୍ତୁ ଖ୍ରୀଷ୍ଟ ନିଜ ଦେହ ବିଷୟରେ କହିଥିଲେ, ଯାହା ତିନି ଦିନରେ ଉଠାଯିବ। 1798 ରୁ 1844 ପର୍ଯ୍ୟନ୍ତ ମିଲ୍ଲରାଇଟ୍ ମନ୍ଦିର ଉଠାଯାଇଲା, ଏବଂ ସେହି ଅବଧିରେ ଉଠାଯାଇଲା ଯେତେବେଳେ ତିନି ଦୂତ ସମସ୍ତେ ଆସନ୍ତି; ଏବଂ 1798 ରୁ 1844 ପର୍ଯ୍ୟନ୍ତ ଛଅଚାଳିଶ ବର୍ଷକୁ ବ୍ୟାପିଥିବା ସେହି ତିନି ଦୂତଙ୍କୁ ଖ୍ରୀଷ୍ଟଙ୍କ ଦ୍ୱାରା ଦିନ ଭାବେ ଉପସ୍ଥାପିତ କରାଯାଇଛି। ସେ କହିଥିଲେ, “ଏହି ମନ୍ଦିରକୁ ଭଙ୍ଗ କର,” ଏବଂ ତିନି ଦିନରେ ମୁଁ ଏହାକୁ ଉଠାଇବି; ଏପରିଭାବେ ସେହି ମନ୍ଦିରର ଭଙ୍ଗ କରାଯିବା ସହ ତାହାକୁ ତିନି ଦିନରେ ଉଠାଯିବାର କଥାକୁ ସମରେଖିତ କରିଥିଲେ।

Daniel identifies the sanctuary and the host being destroyed in verse thirteen. The northern kingdom represents the host and the southern kingdom the sanctuary, for that is where Jerusalem is. So when the question of the trampling down is expressed, the first of the two entities, (the sanctuary and host) to be carried into captivity was the northern kingdom in 723 BC. 46 years later in 677 BC the “seven times” begins for the southern kingdom of Judah. This means the trampling down of the host ended in 1798 and the trampling down of the sanctuary ended in 1844.

ଦାନିଏଲ ତ୍ରୟୋଦଶ ପଦରେ ପବିତ୍ରସ୍ଥାନ ଓ ସେନାଦଳ ଧ୍ୱଂସ ହେଉଥିବା ବିଷୟକୁ ଚିହ୍ନଟ କରନ୍ତି। ଉତ୍ତରୀୟ ରାଜ୍ୟ ସେହି ସେନାଦଳକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ ଏବଂ ଦକ୍ଷିଣୀୟ ରାଜ୍ୟ ପବିତ୍ରସ୍ଥାନକୁ, କାରଣ ଯିରୁଶାଲେମ ସେଠାରେ ଅବସ୍ଥିତ। ତେଣୁ ପଦଦଳିତ ହେବା ସମ୍ବନ୍ଧୀୟ ପ୍ରଶ୍ନ ଉଚ୍ଚାରିତ ହେବାବେଳେ, ନିର୍ବାସନକୁ ବୋହି ନେଇଯାଇଥିବା ଏହି ଦୁଇ ସତ୍ତାରୁ (ପବିତ୍ରସ୍ଥାନ ଓ ସେନାଦଳ) ପ୍ରଥମଟି ଥିଲା ଖ୍ରୀ.ପୂ. 723 ମସିହାରେ ଉତ୍ତରୀୟ ରାଜ୍ୟ। 46 ବର୍ଷ ପରେ, ଖ୍ରୀ.ପୂ. 677 ମସିହାରେ, ଦକ୍ଷିଣୀୟ ଯିହୂଦା ରାଜ୍ୟ ପାଇଁ “ସାତ ସମୟ” ଆରମ୍ଭ ହୁଏ। ଏହାର ଅର୍ଥ, ସେନାଦଳର ପଦଦଳନ 1798 ମସିହାରେ ଶେଷ ହେଲା ଏବଂ ପବିତ୍ରସ୍ଥାନର ପଦଦଳନ 1844 ମସିହାରେ ଶେଷ ହେଲା।

Ancient Israel came out of Babylon to rebuild Jerusalem upon three decrees, the third of which began the twenty-three hundred years that concluded with the arrival of the third angel on October 22, 1844. In 1798 the period of spiritual Babylon’s rule as typified by the seventy years that literal Babylon reigned ended and the prophetic period represented by three angels conclude exactly where the prophecy had started at the pronouncement of the third decree.

እስራኤል ከጥንት ዘመን በሦስት አዋጆች መሠረት ከባቢሎን ወጥቶ ኢየሩሳሌምን እንደገና ለመገንባት መጣ፤ ከእነዚህም ሦስተኛው አዋጅ በጥቅምት 22 ቀን 1844 ሦስተኛው መልአክ በመምጣቱ የተፈጸመውን ሁለት ሺህ ሦስት መቶ ዓመታት ጀመረ። በ1798 ዓ.ም. በትክክለኛው ባቢሎን የነገሠበትን ሰባ ዓመት የሚያመለክተው የመንፈሳዊ ባቢሎን አገዛዝ ዘመን ተፈጸመ፤ በሦስቱም መላእክት የተወከለው ትንቢታዊ ዘመን ትንቢቱ በተጀመረበት ስፍራ፣ ማለትም ሦስተኛው አዋጅ በተነገረበት ጊዜ ላይ በትክክል ይደመደማል።

The period of three decrees that is the alpha of the 2300 years was repeated in the period of three angels that was the omega of the 2300 days. Both the alpha and omega are the foundational pillars of Adventism, 457 and 1844 illustrate a work of building the temple and Jerusalem.

Yeroo labsiiwwan sadii kan alfa waggoota 2300 taʼe, yeroo ergamoota sadii kan omeegaa guyyoota 2300 taʼe keessatti irra deebi’ame. Alfaanis omeegaans pilaroota bu’uuraa Adventizimii ti; 457 fi 1844 hojii mana qulqullummaa fi Yerusaalem ijaaruu agarsiisu.

> And speak unto him, saying, Thus speaketh the Lord of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the Lord: Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both. Zechariah 6:12, 13.

> Akkasumas isaatti akkana jedhi, “Waaqayyo Gooftaan maccaa keessaa akkana jedha, Kunoo, namichi maqaan isaa Damee dha; inni iddoo isaa keessaa ni biqila, mana qulqullummaa Waaqayyoo ijaara. Eeyyee, inni iyyuu mana qulqullummaa Waaqayyoo ni ijaara; ulfina ni baata, teessoo isaa irra taa’ee ni bulcha; teessoo isaa irras lubni ni ta’a; mariin nagaa isaan lamaan gidduu ni jira.” Zakaariyaas 6:12, 13.

Christ as the Branch is here identified as He who built the temple of the Lord and just as he was raised up in the third day when the third angel arrived on October 22, 1844 the Millerite temple had been erected by Christ, for it is He who builds the temple of the Lord. Though this was fulfilled in Millerite history its perfect fulfillment is in the time period of the latter rain, for the doubling of the phrase “he shall build the temple of the Lord” allows those who will see that the Lord erected the Millerite temple in 46 years, but that he builds another temple of the one hundred and forty-four thousand during the time of the latter rain, for Peter says that one hundred and forty-four thousand are to raised up as a spiritual house.

Kiristoos akka Damee asitti isa mana qulqullummaa Waaqayyoo ijaaretti beekameera; akkuma inni yeroo ergamaan sadaffaan Onkoloolessa 22, 1844 gaʼetti guyyaa sadaffaatti kaafame, mana qulqullummaa Millerii Kiristoosiin ijaaramee ture; jechuunis, mana qulqullummaa Waaqayyoo kan ijaaru isauma waan taʼeef. Inni kun seenaa Millerii keessatti raawwatame iyyuu, raawwatamuun isaa inni guutuun yeroo bokkaa boodaa keessatti argama; sababni isaas, jechi “inni mana qulqullummaa Waaqayyoo ni ijaara” jedhu yeroo lamaa dachaafamuun, namoonni hubatan akka Gooftaan waggaa 46 keessatti mana qulqullummaa Millerii ijaare hubachuuf ni hayyama; akkasumas inni yeroo bokkaa boodaa keessatti mana qulqullummaa biraa kan dhibba afurtamaa afur kuma tokko ijaara; sababiin isaas, Phexiros akka dhibbi afurtamaa afur kumni tokko mana hafuuraa taʼanii kaafaman ni dubbata.

When the question of “how long” is asked of Palmoni his answer is “unto twenty-three hundred days then shall the sanctuary be cleansed,” but Moses, Elijah and the Millerites, the papal martyrs, Zechariah and John measuring the temple, Isaiah in chapter six and others unmentioned say the answer to verse thirteen’s question of “how long” is “from 9/11 unto the Sunday law, then shall the sanctuary be cleansed.”

ᱯᱟᱞᱢᱳᱱᱤ ᱠᱚ ᱛᱤᱥ “ᱪᱮᱫ ᱦᱚᱞᱮᱧ” ᱨᱮᱭᱟᱜ ᱯᱨᱚᱥᱱ ᱠᱚ ᱞᱟᱹᱭ ᱠᱟᱱ ᱨᱮ, ᱩᱱᱤᱭᱟᱜ ᱩᱛᱟᱹᱨ ᱫᱚ “ᱵᱟᱨ ᱦᱟᱡᱟᱨ ᱯᱮ ᱥᱚ ᱫᱤᱱ ᱦᱟᱯᱤᱡ ᱛᱮ, ᱛᱟᱵᱮ ᱯᱚᱵᱤᱛᱨ ᱥᱟᱱᱠᱪᱩᱣᱟᱨᱤ ᱥᱟᱯᱷᱟ ᱧᱟᱢᱚᱜᱼᱟ,” ᱢᱮᱱᱠᱷᱟᱱ ᱢᱳᱥᱮᱥ, ᱮᱞᱤᱡᱟ ᱟᱨ ᱢᱤᱞᱟᱨᱟᱭᱤᱴᱥ, ᱯᱟᱯᱟᱞ ᱥᱟᱦᱤᱫᱽᱠᱚ, ᱡᱮᱠᱟᱨᱤᱭᱟ ᱟᱨ ᱡᱚᱱ ᱚᱠᱟ ᱢᱟᱱᱫᱤᱨ ᱢᱟᱯ ᱮᱫᱟᱭ, ᱤᱥᱟᱭᱟ ᱚᱱᱟ ᱛᱩᱨᱩᱭ ᱟᱫᱷᱭᱟᱭ ᱨᱮ ᱟᱨ ᱮᱴᱟᱜ ᱚᱠᱚᱭ ᱟᱞᱚᱢ ᱩᱞᱞᱮᱠᱷ ᱟᱠᱟᱫ ᱠᱚ ᱢᱮᱱᱮᱫᱼᱟ ᱡᱮ, ᱯᱟᱨᱥᱮ ᱛᱮᱨᱚ ᱨᱮ “ᱪᱮᱫ ᱦᱚᱞᱮᱧ” ᱨᱮᱭᱟᱜ ᱯᱨᱚᱥᱱ ᱨᱮ ᱩᱛᱟᱹᱨ ᱫᱚ “9/11 ᱠᱷᱚᱱ ᱥᱟᱱᱰᱮ ᱞᱚ ᱦᱟᱯᱤᱡ ᱛᱮ, ᱛᱟᱵᱮ ᱯᱚᱵᱤᱛᱨ ᱥᱟᱱᱠᱪᱩᱣᱟᱨᱤ ᱥᱟᱯᱷᱟ ᱧᱟᱢᱚᱜᱼᱟ।”

October 22, 1844 was typified by Abraham offering his son, for that typified the cross where the heavenly Father offered up His Son. Moses and the Hebrews at the Red Sea according to the apostle Paul represented baptism, which typifies the cross, which was typified by Abraham on Mount Moriah with Isaac.

Fulbaanni 22, 1844 Abrahaam ilma isaa aarsaa dhiheessuudhaan fakkeenyaaf agarsiifame; kunis fannoo isa Abbaa samii Ilma Isaa itti kenne fakkeessa ture. Museenii fi Ibrootni Galaana Diimaa biratti akka ergamaa Phaawulositti cuuphaa bakka bu’u; cuuphaanis fannoo fakkeessa; fannoon sunis Abrahaamii fi Yiisaaqiin Gaara Mooriyaatti fakkeenyaan agarsiifame ture.

> Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea. 1 Corinthians 10:1, 2.

> Kana malees obboloota koo, ani isin akka kana hin beekne hin barbaadu; abbootiin keenya hundinuu duumessa jala turan, hundinuus galaana keessa darban; hundinuus duumessa keessatti fi galaana keessatti gara Museetti cuuphaman. 1 Qorontos 10:1, 2.

This of course means that baptism is represented by October 22, 1844 which is where Noah’s family of eight was baptized. “Eight” being a symbol of resurrection.

Kunis immoo cuuphaan, cuuphamni Onkololeessa 22, 1844tiin bakka buufama; achittis maatiin Noh namoota saddeetii cuuphaman. “Saddeet” jechuun mallattoo duʼaa kaʼuumsaati.

> Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ. 1 Peter 3:20, 21.

> Warri yeroo tokko tokko finciltoota turan, bara Nohi keessatti, yeroo dheeraaf obsi Waaqayyoo eeggachaa ture, yeroo doonichi qophaa’aa ture; isa keessa muraasni, jechuun lubbuu saddeet qofti, bishaaniin fayyan. Fakkeenyi kanaan wal fakkaatu immoo cuuphaan amma nu fayyisa; kunis xurii foonii irraa dhiqamuu miti, garuu qalbii gaarii irraa Waaqayyoof deebii kennuudha; du’aa ka’uu Yesuus Kiristoosiin. 1 Phexiros 3:20, 21.

To misunderstand any element of truth that has been revealed about October 22, 1844 is parallel to misunderstanding the testimony of Noah in the ark, Moses at the Red Sea, Abraham on Mount Moriah and Jesus upon the cross. On that date the third angel arrived into history, and he is the angel that seals God’s people.

Waaʼee dhugaa waaʼee Onkoloolessa 22, 1844 irratti mulʼifame keessaa kutaa kam iyyuu dogoggoraan hubachuun, dhugaa baatii Noh doonii keessatti, Museen Galaana Diimaa irratti, Abrahaam Tulluu Mooriyaa irratti, fi Yesuus fannoo irratti kennan dogoggoraan hubachuu wajjin wal qixa dha. Guyyaa sana ergamaan sadaffaan seenaa keessatti dhufe; innis ergamaa saba Waaqayyoo chaappessu dha.

> “I then saw the third angel. Said my accompanying angel, ‘Fearful is his word, awful is his mission. He is the angel that is to select the wheat from the tares, and seal or bind the wheat for the heavenly garner.’ These things should engage the whole mind, the whole attention. Again I was shown the necessity of those who believe we are having the last message of mercy, being separate from those who are daily receiving or imbibing new error. I saw that neither young nor old should attend the assemblies of those who are in error and darkness. Said the angel, ‘Let the mind cease to dwell on things of no profit.’” Manuscript Releases, volume 5, 425.

> “Ani ani ergasii sadaffaa arge. Ergamaan na wajjin ture akkana jedhe, ‘Dubbii isaa sodaachisaadha, ergamni isaas ulfaataadha. Inni ergamaa qamadii keessaa ashaakiltii filatee baasuu, qamadii immoo kuusaa samii tiif chaappessu yookaan hidhuu qabu sana dha.’ Wantoonni kun sammuu guutuu, xiyyeeffannoo guutuu qabachuu qabu. Ammas, warri ergaa araaraa isa dhumaa nu argachaa jirra jechuun amanan, warra dogoggora haaraa guyyaa guyyaadhaan fudhatan yookaan xuuxan irraa adda taʼuun isaanii barbaachisaa taʼuu isaa natti mulʼifame. Ani, dargaggoonni taʼan yookaan maanguddoonni taʼan, walgaʼii warra dogoggoraa fi dukkana keessa jiran sanaatti akka hin argamne arge. Ergamaan akkana jedhe, ‘Sammuun wantoota faayidaa hin qabne irra qubachuu haa dhiisu.’” Manuscript Releases, volume 5, 425.

So along with the sacred prophetic lines that typified the date, the third angel arrived and began his work, which includes separating the wise and foolish virgins represented as wheat and tares in the passage. Not understanding how thoroughly 1844 has been sacredly typified, or not knowing what has been revealed concerning the waymarks that were connected to 1844 and continued on to 1863 leaves a soul unprepared to grapple prophetically with the implications of the fact that Christ is the central subject of the two verses that represent the foundation of Adventism, and that there Christ is recognized as Palmoni, the creator of mathematics and everything else.

ስለዚህ ከዚያን ቀን የሚወክሉት ቅዱሳን ትንቢታዊ መስመሮች ጋር በተያያዘ፣ ሦስተኛው መልአክ መጥቶ ሥራውን ጀመረ፤ ይህም በክፍሉ ውስጥ እንደ ስንዴና እንክርዳድ የተወከሉትን ብልሆችና ሞኞች ደናግል መለየትን ያካትታል። 1844 ምን ያህል በቅዱስ ሁኔታ እንደተመሰለ አለመገንዘብ፣ ወይም ከ1844 ጋር የተገናኙ እና እስከ 1863 ድረስ የቀጠሉትን የመንገድ ምልክቶች ስለ ተገለጠው ነገር አለማወቅ፣ ነፍስን ክርስቶስ የአድቬንቲዝምን መሠረት የሚወክሉት ሁለቱ ጥቅሶች ማዕከላዊ ርዕሰ ጉዳይ መሆኑን፣ እና በዚያ ክርስቶስ የሒሳብና የሌላው ሁሉ ፈጣሪ እንደ ፓልሞኒ መታወቁን ከሚያስከትለው እውነታ አንፃር በትንቢታዊ መልኩ ከሚነሱት አንድምታዎች ጋር ለመታገል ዝግጁ ያልሆነች ያደርጋታል።

The current answer to the question of verse thirteen is different than the answer was in 1845. In 1845 the pioneers were shaking off a great disappointment, beginning to grapple with the idea that the Lord had restored the gift of a prophet as had not been done since the time of the disciples. They were seeking to understand the implication of the message of the third angel, and awakening to the fact that the experience that had just went through was nothing less than sacred history. By 1850 they were offering a new pioneer chart to correct and replace the 1843 pioneer chart. Both the charts were identified by Sister White as being fulfillments of Habakkuk chapter two’s “tables.” This being the case 1850 is an established fulfillment of God’s prophetic Word.

Gaaffiin yeroo ammaa gaaffii lakkoofsa kudha sadiif kennamu, deebii bara 1845 kennamaa ture irraa adda dha. Bara 1845 keessatti warri qajeelchitoota jalqabaa abdii guddaa cabee ture irraa of qusachaa, yaada akka Gooftaan kennaa raajichaa yeroo duuka-buutotaatii asitti hin taasifamin deebisee dhaabe qabachuuf jalqabaa turan. Isaan hiika ergaa ergamaa sadaffaatii hubachuuf barbaadaa turan; akkasumas muuxannoo yeroo san keessa darbanii turan seenaa qulqulluu qofa utuu hin ta’in waan ta’eef dammaquu jalqabaa turan. Bara 1850tti immoo, chaartii qajeelchitoota jalqabaa kan bara 1843 sirreessuufii bakka buusuuf chaartii qajeelchitoota jalqabaa haaraa dhiheessaa turan. Chaartiin lamaan isaanii iyyuu obboleettii White biratti “gabatee”wwan boqonnaa lamaffaa Habakkuk raawwii isaanii ta’anii beekamanii turan. Haalli kun akkuma jirutti, bara 1850 Dubbiin raajii Waaqayyoo guutamuu isaa irraa hundeeffamee dha.

The pioneers understood and wrote that to deny that the 1843 chart was not a fulfillment of Habakkuk chapter two’s “tables” was to leave the original faith. Sister White endorsed the chart as being directed by the hand of the Lord, and as a fulfillment of Habakkuk, and she placed the same endorsement upon the 1850 chart. Habakkuk identifies “tables” in the plural, and when the 1843 chart was printed in May of 1842, it was printed with an error in some of the figures that the Lord held His hand over. In 1850 a new chart was made available which corrected that error in the figures. Habakkuk’s tables represent fulfillments of prophecy, and those prophecies were fulfilled from May 1842 unto January 1850.

Milletoonni hojii jalqabaa hubatanii fi barreessan akkaataa kanaan turan: chaartiin bara 1843 guutamuu “gabateewwan” jedhaman boqonnaa lammaffaa Habaaqquuq keessa jiran akka hin taane jechuun amantii jalqabaa dhiisuu dha. Obboleettiin White chaarticha harka Gooftaadhaan qajeelfame taʼuu isaa, akkasumas guutamuu Habaaqquuq taʼuu isaa ni mirkaneessite; mirkaneessuma walfakkaataas chaartii bara 1850 irra kaaʼite. Habaaqquuq keessatti “gabateewwan” jechuun baayʼinaatti ibsama; yeroo chaartiin bara 1843 Caamsaa bara 1842 keessatti maxxanfametti, lakkoofsota keessaa tokko tokko keessatti dogoggorri ture, isa irratti Gooftaan harka Isaa ol qabate. Bara 1850 keessatti chaartiin haaraan qophaaʼee dogoggora lakkoofsota sanaa sirreesse. Gabateewwan Habaaqquuq guutamuu raajiiwwanii agarsiisu; raajiiwwan sunis Caamsaa 1842 irraa jalqabee hanga Amajjii 1850tti guutaman.

The 1843 or beginning table had an error and the ending table of 1850 had no error. The period from May of 1842 until January 1850 is an established prophetic period, and May of 1842, and also January 1850 represents prophetic waymarks and those waymarks contain the signature of Alpha and Omega. The alpha or first letter and the omega, the last and twenty-second letter. 1842 is alpha and 1850 is omega, and if we took those two Hebrew letters and placed the thirteenth letter of the Hebrew alphabet, we would construct the Hebrew word “truth” that is spelled with the first, thirteenth and twenty-second letters of the Hebrew alphabet.

1843 ବା ଆରମ୍ଭ ସାରଣୀରେ ଏକ ତ୍ରୁଟି ଥିଲା ଏବଂ 1850 ମସିହାର ଶେଷ ସାରଣୀରେ କୌଣସି ତ୍ରୁଟି ନଥିଲା। 1842 ମସିହାର ମେ ମାସରୁ 1850 ମସିହାର ଜାନୁଆରୀ ପର୍ଯ୍ୟନ୍ତର ସମୟକାଳ ଏକ ସ୍ଥାପିତ ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ କାଳ, ଏବଂ 1842 ମସିହାର ମେ ମାସ, ତଥା 1850 ମସିହାର ଜାନୁଆରୀ ମଧ୍ୟ ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ଚିହ୍ନସ୍ଥଳଗୁଡ଼ିକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ, ଏବଂ ସେହି ଚିହ୍ନସ୍ଥଳଗୁଡ଼ିକ ଆଲ୍ଫା ଓ ଓମେଗାର ସ୍ୱାକ୍ଷରକୁ ଧାରଣ କରେ। ଆଲ୍ଫା, ଅର୍ଥାତ ପ୍ରଥମ ଅକ୍ଷର, ଏବଂ ଓମେଗା, ଶେଷ ଓ ବାଇଶତମ ଅକ୍ଷର। 1842 ହେଉଛି ଆଲ୍ଫା ଏବଂ 1850 ହେଉଛି ଓମେଗା, ଏବଂ ଯଦି ଆମେ ସେହି ଦୁଇଟି ହିବ୍ରୁ ଅକ୍ଷରକୁ ନେଇ ତାହାଙ୍କ ମଧ୍ୟରେ ହିବ୍ରୁ ବର୍ଣ୍ଣମାଳାର ତ୍ରୟୋଦଶ ଅକ୍ଷରକୁ ସ୍ଥାପନ କରିବା, ତେବେ ଆମେ ହିବ୍ରୁ ଶବ୍ଦ “ସତ୍ୟ” ଗଠନ କରିବୁ, ଯାହା ହିବ୍ରୁ ବର୍ଣ୍ଣମାଳାର ପ୍ରଥମ, ତ୍ରୟୋଦଶ ଓ ବାଇଶତମ ଅକ୍ଷରଦ୍ୱାରା ବର୍ଣ୍ଣିତ ହୁଏ।

The prophetic logic brought to bear upon the waymarks of 1842 and 1850 is that they are tied together by “error.” The alpha had an error and the omega corrected that very same error, so what stands between the alpha and omega letters is “error” a symbol of rebellion, which is what the number thirteen represents. 1842 to 1850 is an established prophetic period containing the signature of Alpha and Omega and it is the “truth.” Until that history is seriously and spiritually investigated by a Laodicean Seventh-day Adventist they are virtually blinded to the obvious TRUTH which the prophetic period of Habakkuk’s tables from 1842 to 1850 establishes beyond any doubt. The truth that together are established by the two witnesses is that the 1850 chart has no errors. The 1850 chart, as with the 1843 chart contains Moses’ “seven times,” and on both charts the “seven times” is placed in the center of the chart running top to bottom illustrating the period of the “seven times” beginning in 677 BC unto 1844. The 2520 is not simply on the chart, it is the center of the chart.

1842 fi 1850 gidduutti argamu mallattoowwan karaa irratti hojiirra oole loogikiin raajii isaanii “dogoggora”n walitti hidhatamanii jiru. Alfaan dogoggora tokko qaba ture; Omegaan immoo dogoggora sanauma sirreesse; kanaafuu, waan qubee alfaa fi omegaa gidduu dhaabbatu “dogoggora” dha—kunis mallattoo fincilaa ti; lakkoofsi kudha sadii immoo isa kana bakka bu’a. 1842 irraa kaasee hanga 1850tti jechuun yeroo raajii keessatti hundeeffame tokkoo dha; kun mallattoo Alphaa fi OmegAA of keessaa qaba; innis “dhugaa” dha. Hanga seenaa sana keessaa namni Laa’odiiqeyaa keessatti argamu jechuun Adventistii Guyyaa Torbaffaa tokko ciminaa fi karaa hafuuraatiin qoratuutti, inni dhugaa ifaa ta’e isa yeroo raajii gabateewwan Habquuq 1842 irraa kaasee hanga 1850tti shakkii tokko malee hundeessu irraa akka jechuun ijaan arguu hin dandeenyeetti jechuun ni jaamama. Dhugaan dhugaa ragaa baatota lamaan waliin hundeeffamu, chaartiin 1850 dogoggora tokko illee akka hin qabne dha. Chaartiin 1850 akkuma chaartii 1843, “yeroo torba” Musee of keessaa qaba; chaartii lamaan irra iyyuu “yeroon torba” giddu galeessa chaartichaa keessatti, gubbaadhaa hanga gadiitti diriirsee kaa’ameera; kunis yeroo “yeroo torbaa” bara dhaloota Kiristoos dura 677 irraa kaasee hamma 1844tti jalqabu agarsiisa. 2520 chaarticha irra qofa miti; inni giddu galeessa chaartichaa ti.

What is depicted in the center of the prophetic line illustrating the “seven times” is the cross. The center of both tables is the 2520 timeline running from top to bottom. In the middle is the cross. The cross was the middle of the week Christ confirmed the covenant with many in fulfillment of Daniel nine verse twenty-seven. That week represents seven years, which prophetically is 2520 days. As with the tables, in the very center of the 2520 days, Christ was confirming the covenant on the cross. From Christ’s baptism until the cross was 1260 days prophetically. This means that from the baptism to the cross there would be 1260 morning offerings and 1260 evening offerings leading to the cross, but at the cross that final sacrificial lamb escaped from the priest, and the Lamb of God became the evening sacrifice and thus represented the 2520th Lamb offering since the baptism.

Raajii raajii mul’ata raajii “yeroo torba” agarsiisu sanaa keessatti giddu-galeessatti mul’atu fannoo dha. Gabateewwan lamaanis giddu-galeessi isaanii sarara yeroo 2520 isa gubbaadhaa gara jalaatti adeemu dha. Gidduutti fannoo tu jira. Fannoon sun torban keessaa gidduu isa Kiristoos akka Daani’el boqonnaa sagal lakkoofsa digdamii-torba keessatti raawwatameetti kakuu namoota baay’eedhaaf jabeesse sana ture. Torban sun waggaa torba bakka bu’a; kunis raajii keessatti guyyoota 2520 dha. Akkuma gabateewwan sanaan, giddu-galeessa guyyoota 2520 sanaa keessatti, Kiristoos fannoo irratti kakuu sana jabeessaa ture. Cuuphaa Kiristoos irraa kaasee hamma fannoo ga’utti akka raajiitti guyyoota 1260 ture. Kunis jechuun, cuuphaa irraa hamma fannoo ga’utti aarsaa ganamaa 1260 fi aarsaa galgalaa 1260 fannoo sana geessan ni jiraatu; garuu fannoo irratti hoolaan aarsaa inni dhumaa sun harka lubaa keessaa miliqe, Hoolaan Waaqayyoo immoo aarsaa galgalaa ta’e; kanaafis cuuphaa irraa jalqabee aarsaa Hoolaa isa 2520ffaa bakka bu’eera.

The center of the week was the cross and the center of both sacred tables is the cross, but in each case the Lamb is set within the truth symbolically represented by 2520. The cross is set in the middle of 2520 days and at the cross Jesus was the 2520th and last offering. The history between May of 1842 and January 1850 represents error and Christ, the truth was set between two criminals, though He was not a criminal He was being treated as such. We therefore have three criminals, one who will be lost and one who will be saved. The three criminals are three waymarks tied together by crime, though the middle waymark is the opposite of the alpha and omega criminal. The alpha and omega criminals are connected by the middle waymark, the cross.

መንጎ ሳምንቱ መስቀል ነበር፤ መንጎ ሁለቱ ቅዱሳን ሰንጠረዦችም መስቀል ነው፤ ነገር ግን በእያንዳንዱ ሁኔታ በ2520 በምልክት የተወከለው እውነት ውስጥ በጉ ተቀምጧል። መስቀሉ በ2520 ቀናት መካከል ተቀምጦአል፤ በመስቀሉም ላይ ኢየሱስ 2520ኛውና የመጨረሻው መሥዋዕት ነበር። በ1842 የግንቦት ወር እና በ1850 የጥር ወር መካከል ያለው ታሪክ ስሕተትን ይወክላል፤ ክርስቶስም፣ እውነቱ፣ በሁለት ወንጀለኞች መካከል ተቀምጦ ነበር፤ ምንም እንኳ ወንጀለኛ ባይሆንም እንደ ወንጀለኛ ተደርጎ እየተቆጠረ ነበር። ስለዚህ ሦስት ወንጀለኞች አሉን፤ አንዱ የሚጠፋ ነው፣ አንዱም የሚድን ነው። እነዚህ ሦስቱ ወንጀለኞች በወንጀል የተቆራኙ ሦስት የመንገድ ምልክቶች ናቸው፤ ሆኖም የመካከለኛው የመንገድ ምልክት ከአልፋና ኦሜጋ ወንጀለኛ ተቃራኒ ነው። የአልፋና የኦሜጋ ወንጀለኞች በመካከለኛው የመንገድ ምልክት፣ በመስቀሉ፣ ተያይዘዋል።

With Habakkuk’s tables from 1842 unto 1850, error was the middle letter that tied together with the first and last waymark. The middle waymark at the cross tied the three criminals together, but the middle waymark in these is not error, it is Truth, and an element of truth that is upheld by both the cross and Habakkuk’s tables is that the 2520, the “seven times” of Leviticus twenty-six is truth, and in the context of the logic just set forth, to reject the 2520 is to reject Jesus.

1842 ଠାରୁ 1850 ପର୍ଯ୍ୟନ୍ତ ହବକ୍କୁକଙ୍କର ତାଲିକାମାନଙ୍କରେ, ତ୍ରୁଟି ମଧ୍ୟବର୍ତ୍ତୀ ଅକ୍ଷର ଥିଲା, ଯାହା ପ୍ରଥମ ଓ ଶେଷ waymark ସହିତ ଯୋଡ଼ାଯାଇଥିଲା। କ୍ରୁଶରେ ଥିବା ମଧ୍ୟ waymark ତିନିଜଣ ଅପରାଧୀଙ୍କୁ ଏକତ୍ର କରିଥିଲା, କିନ୍ତୁ ଏହାମାନଙ୍କରେ ଥିବା ମଧ୍ୟ waymark ତ୍ରୁଟି ନୁହେଁ, ଏହା ସତ୍ୟ; ଏବଂ କ୍ରୁଶ ଓ ହବକ୍କୁକଙ୍କର ତାଲିକା—ଉଭୟ ଯେ ସତ୍ୟର ଗୋଟିଏ ଉପାଦାନକୁ ଧାରଣ କରେ, ସେହିହେଲା 2520, ଅର୍ଥାତ୍ ଲେବୀୟ ପୁସ୍ତକ ଛବ୍ବିଶର “ସାତ ସମୟ,” ସତ୍ୟ ଅଟେ; ଏବଂ ନବନିର୍ଦ୍ଦିଷ୍ଟ ତର୍କର ପରିପ୍ରେକ୍ଷ୍ୟରେ, 2520 କୁ ଅସ୍ୱୀକାର କରିବା ମାନେ ଯୀଶୁଙ୍କୁ ଅସ୍ୱୀକାର କରିବା ଅଟେ।

When Palmoni, the Wonderful Numberer states, “Unto two thousand and three hundred days; then shall the sanctuary be cleansed,” He is answering the prophetic question of “how long.” The answer is no longer 1844, for the Philadelphian Millerite movement ceased in 1856 as it was then identified by James and Ellen White that the movement had transitioned from Philadelphia to Laodicea. When Sister White drew that line in the sand. it meant until that condition changed that the relation of God with His people was to be understood as representing a separation, for He stands outside knocking on the hearts of Laodiceans seeking for entrance. His divinity is not within their humanity. The very work Christ began on October 22, 1844 was to combine His divinity with humanity, and Christ was willing to do that very thing, but it was not to be.

Yeroo Palmooniin, Lakkooftuu Dinqisiisaan, “Hanga guyyaa kuma lamaa fi dhibba sadii; ergasii mootummaa qulqulluun ni qulqulleeffama” jedhu dubbatu, inni gaaffii raajii taʼe, “Hanga yoomiitti?” jedhuuf deebii kennaa jira. Deebiin sun siʼachi 1844 miti; jechuunis sochiin Milleritee Filadelfiyaa jedhamu bara 1856 keessatti dhaabate; yeroo sanatti James White fi Ellen White sochiichi Filadelfiyaadhaa gara Lodiiqeyaa ceʼeera jechuun adda baasan. Yeroo Obboleettiin White sarara sana cirracha irratti kaaʼetti, hanga haalli sun jijjiiramutti hariiroon Waaqayyoo saba Isaa wajjin qabu akka adda-bahiinsa bakka buʼuutti hubatamuu akka qabu agarsiisa ture; sababiin isaas Inni alatti dhaabatee garaa warra Lodiiqeyaa balbala rukutaa, akka seenuuf barbaadaa jira. Waaqayyoomsi Isaa namummaa isaanii keessa hin jiru. Hojiin Kiristoos Onkoloolessa 22, 1844 jalqabe sunumti Waaqayyoomsa Isaa namummaa wajjin walitti makuu ture; Kiristoosis waan sana sana gochuuf fedhii qaba ture, garuu taʼuu hin dandeenye.

> “Had Adventists, after the great disappointment in 1844, held fast their faith and followed on unitedly in the opening providence of God, receiving the message of the third angel and in the power of the Holy Spirit proclaiming it to the world, they would have seen the salvation of God, the Lord would have wrought mightily with their efforts, the work would have been completed, and Christ would have come ere this to receive His people to their reward. But in the period of doubt and uncertainty that followed the disappointment, many of the advent believers yielded their faith. . . . Thus the work was hindered, and the world was left in darkness. Had the whole Adventist body united upon the commandments of God and the faith of Jesus, how widely different would have been our history!” Evangelism, 695.

> “Yoo Adveentistoonni, abdii kutannaa guddaa bara 1844 sana booda, amantii isaanii cimsee qabatanii fi bakkuma tokkootti walii galanii qajeelcha banuu Waaqayyoo keessatti itti fufanii, ergaa ergamaa sadaffaa fudhatanii humna Hafuura Qulqulluutiin addunyaatti labsanii taʼanii, fayyina Waaqayyoo arganii turan; Gooftaan carraaqqii isaanii wajjin humnaan hojjetee ture; hojii sun raawwatamee ture, Kiristoosis yeroo kana dura saba Isaa mindaa isaanii fudhachiisuuf dhufee ture. Garuu yeroo shakkii fi wallaalummaa abdii kutannaa sana booddee dhufe keessatti, amantoonni adventii keessaa baayʼeen amantii isaanii gad dhiisan.... Akka kanaan hojii sun gufate, addunyaanis dukkana keessatti hafte. Yoo guutummaan qaama Adveentistii abboommii Waaqayyoo fi amantii Yesus irratti tokkummaan dhaabatanii taʼee, seenaan keenya hammam adda taʼee ture!” Evangelism, 695.

Repeating the history of ancient Israel the Lord brought modern Israel out of the darkness of Dark Ages and entered into covenant with them at the Red Sea, for baptism is a symbol of covenant relationship. But Israel is to be tested whether they would keep the covenant. With ancient Israel they failed ten tests according to the book of Numbers. At the tenth failure they were condemned to die in the wilderness over forty years, thus providing an example of modern Israel’s rejection of the Laodicean message of 1856. As with ancient Israel’s failure of ten progressive tests (ten being a symbol of a test), from the arrival of the third angel in 1844 unto 1856 a progressive testing process was brought upon the Philadelphian Millerite movement.

ታሪኽ ጥንታዊ እስራኤልን እንደገና በመድገም፣ ጌታ ዘመናዊ እስራኤልን ከጨለማው የጨለማ ዘመን አውጥቶ በቀይ ባሕር ከእነርሱ ጋር ቃል ኪዳን ገባ፤ ምክንያቱም ጥምቀት የቃል ኪዳን ግንኙነት ምልክት ነው። ነገር ግን እስራኤል ቃል ኪዳኑን ይጠብቁ እንደሆነ ሊፈተኑ ነበር። ከጥንታዊቱ እስራኤል ጋር እንደ ዘኍልቍ መጽሐፍ ያለው መሠረት በአሥር ፈተናዎች ወድቀዋል። በአሥረኛው ውድቀት በምድረ በዳ ከአርባ ዓመታት በላይ እንዲሞቱ ተፈረደባቸው፤ እንዲሁም ይህ የ1856 የሎዶቅያ መልእክትን ዘመናዊ እስራኤል መከልከልዋን የሚያሳይ ምሳሌ ሆነ። እንደ ጥንታዊቱ እስራኤል በአሥር በተራ በሚመጡ ፈተናዎች መውደቅዋ እንደነበረ፣ (አሥር የፈተና ምልክት ስለሆነ) ከሦስተኛው መልአክ በ1844 መምጣት ጀምሮ እስከ 1856 ድረስ በፊላዴልፊያዊው ሚለራዊ እንቅስቃሴ ላይ የተራ የፈተና ሂደት መጣበት።

The ten tests from the Red Sea to the first rebellion at Kadesh is represented as a prophetic period for it has the number ten tying the period together. Ten being a symbol of a test, ten tests identified the ten tribes that rejected the covenant and failed the tenth test and the testing process. The period began at the Red Sea crossing and the Ten Commandments are represented as the first of the ten tests after the sea, the first test being the Sabbath the symbol and seal of the Ten Commandments (represented by the mana). When the period of ten tests in ancient Israel is so clearly set forth as a specific prophetic period and the Spirit of Prophecy informs us that the Red Sea crossing typified October 22, 1844, then we should know that at that point a progressive testing process began. Adventism does not know that, so they are unable to see that in 1863 they were assigned to die in the Laodicean wilderness until the Sunday law, the very law they were given to proclaim a warning about at the very beginning of the testing process that led to 1863.

Baha Diimaa Irraa hanga fincila jalqabaa Qaadeshitti jiran, lakkoofsi kudhan yeroo sana walitti hidhatu waan taʼeef, akka yeroo raajii taʼeetti bakka buʼameera. Kudhan jechuun mallattoo qorumsaati; qorumsawwan kudhaniin gosoota kudhan warra kakuu didanii, qorumsa kudhannaa fi adeemsa qoramaas kufan adda baafaman. Yeroon sun ceʼumsa Galaana Diimaatti jalqabe; Ajajawwan Kurnanis akka qorumsa kudhan keessaa isa jalqabaatti, galaanicha booddee bakka buʼamaniiru; qorumsi jalqabaa immoo Sanbata, isa mallattoo fi chaappaa Ajajawwan Kurnanii taʼeeti (maannaadhaan bakka buʼame). Yeroo qorumsa kudhanii Israaʼel duriiti keessatti akka yeroo raajii addaa tokkootti akkas ifatti yeroo kaaʼamu, Hafuurri Raajii immoo ceʼumsi Galaana Diimaa Onkololeessa 22, 1844 fakkeessuu isaa yoo nutti himu, yeroo sana irraa adeemsi qormaataa tartiiba qabu tokko jalqabe jedhee beekuu qabna. Adveentizimiin waan kana hin beeku; kanaafis bara 1863 keessatti hanga seera Dilbataaatti, lafa ona Laaʼodiiqeyaa keessatti akka duʼan isaanii irratti murtaaʼuu arguu hin dandaʼan; seera isuma, isa isaan jalqaba adeemsa qormaataa kan bara 1863 geesse sana irraa eeggannoo isaa labsuuf itti kenname sana.

When the pronouncement of the Laodicea condition came upon Millerite Adventism in 1856 “new wine” was published upon the “seven times.” The new light was never accepted and seven years later, or 2520 prophetic days later the Laodicean Millerite movement ended and became the Laodicean Seventh-day Adventist church. Moses was willing to go into the Promised Land, but the tenth test had arrived, and of course it was a foundational test, for the very work assigned to Moses from the outset was to lead God’s people to the Promised Land. That was the work before Moses arrived in Egypt. The tenth test had arrived and the rebels vacillated over entering the Promised Land.

Yeroo labsiin haala Laa’odiiqeyaa bara 1856 keessa Millerite Adventism irratti dhufe, “wayinii haaraan” waa’ee “yeroo torbaa” maxxanfame. Ifni haaraan sun gonkumaa hin fudhatamne; waggaa torba booddee, yookaan guyyoota raajii 2520 booddee, sochiin Millerite kan Laa’odiiqeyaa xumuramee Waldaa Adveentistii Guyyaa Torbaffaa kan Laa’odiiqeyaa ta’e. Museen Biyya Abdachiifametti seenuuf fedhii qaba ture; garuu qormaanni kudhaffaan gahee ture, akkasumas, dhugumatti, inni qormaata hundee ture; hojii jalqabuma irraa Museef kenname keessaa isa guddaan ummata Waaqayyoo gara Biyya Abdachiifametti geggeessuu ture. Sun hojii Museen Gibxii ga’uusaan dura isa fuuldura ture. Qormaanni kudhaffaan gahee ture, finciltoonnis gara Biyya Abdachiifametti seenuu irratti diddaa fi shakkii gidduutti raafamaa turan.

> And I said unto you, Ye are come unto the mountain of the Amorites, which the Lord our God doth give unto us. Behold, the Lord thy God hath set the land before thee: go up and possess it, as the Lord God of thy fathers hath said unto thee; fear not, neither be discouraged. And ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come. And the saying pleased me well: and I took twelve men of you, one of a tribe. Deuteronomy 1:20–23.

> Anis isin jedhe, Isin gara tulluu Amoorotaa, isa Waaqayyo Gooftaan keenya nuu kennutti dhuftaniittu. Kunoo, Waaqayyo Gooftaan kee biyya sana si dura kaaʼeera; akkuma Waaqayyo Gooftaan abbootii keetii sitti dubbateetti ol baʼii, ishee dhaali; hin sodaatin, hin rifatinis. Isinis hundi keessan gara koo dhihaattanii, akkana jettan, Nu namoota nu dura ergina; isaanis biyya sana nuuf qoranii, karaa itti ol baʼuu qabnu, fi magaalaawwan itti seenuu qabnu nuuf himanii deebiʼu. Dubbiin sun na gammachiise; anis isin keessaa namoota kudha lama, gosa tokko keessaa nama tokko tokko fuudhe. Keessa Deebii 1:20–23.

From that point until the twelve spies return represents the history when the last foundational test arrived in 1856 and for seven years the Laodicean Millerites search the land until they chose to cease as a movement and become a church.

ስድስቱ ሰለዮች ካብ ዝምለሱ እቲ ጊዜ ጀሚሩ፡ ኣብ 1856 ዝመጸ ናይ መወዳእታ መሰረታዊ ፈተና ክሳዕ ዝደረሰ ታሪኽን፡ ንሰባት ላዮዲቂያ ዝኾኑ ሚለራውያን ድማ ንሸውዓተ ዓመታት እታ ምድሪ እናመርመሩ ክሳዕ ንምንቅስቓስ ከም ምንቅስቓስ ምቁራጽ መሪጾም ቤተ ክርስቲያን ክኾኑ ዝወሰኑሉ ጊዜ ይውክል።

The first truth discovered by Miller was the “seven times” making it the foundation of the foundational truths that make up Jeremiah’s old paths. The last new prophetic light brought to Adventism was in 1856 and it was a series of articles on the “seven times.” There is a great deal of light associated with a deep study of these historical facts, but if we are going to be able to identify why the answer of verse fourteen of Daniel eight is “from 9/11 unto the Sunday law, then shall the sanctuary be cleansed,” we must keep moving forward.

ମିଲରଙ୍କ ଦ୍ୱାରା ଆବିଷ୍କୃତ ପ୍ରଥମ ସତ୍ୟ ଥିଲା “ସାତ କାଳ”; ଏହା ଯିରେମିୟଙ୍କ ପୁରାତନ ପଥଗୁଡ଼ିକୁ ଗଠନ କରୁଥିବା ମୂଳଭୂତ ସତ୍ୟମାନଙ୍କର ଆଧାରଶିଳା ହୋଇଥିଲା। ଆଡଭେଣ୍ଟିଜ୍ମ ପାଖକୁ ଆଣାଯାଇଥିବା ଶେଷ ନୂତନ ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ଆଲୋକ 1856 ମସିହାରେ ଆସିଥିଲା, ଏବଂ ତାହା “ସାତ କାଳ” ବିଷୟରେ ଏକ ଶୃଙ୍ଖଳାବଦ୍ଧ ପ୍ରବନ୍ଧ ଥିଲା। ଏହି ଐତିହାସିକ ସତ୍ୟଗୁଡ଼ିକର ଗଭୀର ଅଧ୍ୟୟନ ସହ ବହୁତ ଆଲୋକ ସମ୍ବନ୍ଧିତ ଅଛି; କିନ୍ତୁ ଯଦି ଆମେ ଦାନିଏଲ ଆଠର ଚୌଦ୍ଦଶ ପଦର ଉତ୍ତର କାହିଁକି “9/11 ଠାରୁ ରବିବାର ଆଇନ ପର୍ଯ୍ୟନ୍ତ, ତାହାପରେ ପବିତ୍ରସ୍ଥାନ ଶୁଦ୍ଧ କରାଯିବ” ଅଟେ ବୋଲି ଚିହ୍ନଟ କରିପାରିବାକୁ ଯାଉଛୁ, ତେବେ ଆମେ ଆଗକୁ ବଢ଼ିଚାଲିବାକୁ ହେବ।

The work which Christ began in 1844 was turned aside in 1863, so the “cleansing” of the sanctuary that began at that time was put on hold while God’s people began to traverse the wilderness of Laodicea. For this reason, the work that was to be accomplished by Christ in the period of 1844 to 1863, was of necessity to be repeated when the third angel, who is the angel who separates and seals ultimately accomplishes the work represented by “cleansing.” The prophetic waymarks of 1844 to 1863 are the waymarks in which Christ would have accomplished the work of cleansing the sanctuary, and those waymarks represent the history where the work will be accomplished. If it can be shown that 1844 unto 1863 represents the period of 9/11 unto the Sunday law, the question of “how long” is in agreement with the other lines represented by “how long.”

Hojiin Kiristoos bara 1844 jalqabe bara 1863tti irraa garagalfame; kanaafuu “qulqulleessuun” mana qulqullummaa yeroo sana jalqabe sun, sabni Waaqayyoo gammoojjii Laa’odiiqeyaa keessa imaluu jalqabetti yeroo dhaabbate. Kanaaf, hojii Kiristoosiin yeroo bara 1844 irraa jalqabee hanga 1863tti raawwatamuu qabu, ergamaan sadaffaan—inni ergamaa adda baasu fi chaappessu ta’ee—dhuma irratti hojii “qulqulleessuu” jechuun bakka bu’e sana raawwatuutti, dirqamaan irra deebi’amee raawwatamuu qaba ture. Mallattooleen raajii bara 1844 irraa hanga 1863tti jiran, mallattoolee keessatti Kiristoos hojii mana qulqullummaa qulqulleessuu sana raawwateera ta’uu qabu turanidha; mallattooleen sunis seenaa hojii sun keessatti raawwatamu bakka bu’u. Yoo agarsiifamuu danda’e bara 1844 hanga 1863tti yeroo 9/11 irraa hanga seera Dilbataatti bakka bu’a jechuun, gaaffiin “haga yoomiitti” jedhu sararoota biroo “haga yoomiitti” jechuun bakka bu’an wajjin walii gala.

1844 was the arrival of the third angel and 1863 marks the end of the testing period. In 1846 the Whites were married and Ellen’s last name changed from Harmen to White, and the married couple began to keep the seventh-day Sabbath in that year. The Sabbath, marriage and a name change are all symbols of a covenant relationship prophetically. The Lord brought modern Israel through the Red Sea of 1844 and in 1846 brought them to Sinai to give them the law and enter into covenant with them. That law as with Habakkuk’s two tables is written upon two tables, the first table contains 4 laws and the second table contains 6. Two tables represent the covenant relation of both ancient and modern Israel and together the two tables of the covenant that is the Ten Commandments and is marked as 46 symbolically for ancient Israel, typified Habakkuk’s two tables who represent the history of the latter rain. Together with the two wave loaf offerings of Pentecost, they represent the ensign that is the one hundred and forty-four thousand.

1844 jechuun ergamaa sadaffaa dhufaatii isaa ture; 1863 immoo xumura yeroo qormaataa agarsiisa. Bara 1846 keessatti Whiteonni wal fuudhan, maqaan dhumaa Ellenis Harmen irraa gara Whitetti jijjiirame; waggaa sana keessa illee lamaan isaanii Sanbata guyyaa torbaffaa eeguu jalqaban. Sanbatni, gaa’elli, fi jijjiiramni maqaa hundinuu raajii keessatti mallattoolee hariiroo kakuu ti. Gooftaan Israa’el ammayyaa Galaana Diimaa 1844 keessa dabarsee, bara 1846 immoo seera isaanii kennuufii fi isaanii wajjin kakuu seenuuf Siinaa geesse. Seerri sun, akkuma gabateewwan lama Habakkuq, gabateewwan lama irratti barreeffame; gabateen jalqabaa seerota 4 qaba, inni lammaffaan immoo 6 qaba. Gabateewwan lamaan hariiroo kakuu Israa’el durii fi ammayyaa lamaaniif bakka bu’u; walitti qabamanii immoo gabateewwan lamaa kakuu, jechuun Abboommii Kurnan, ta’anii, Israa’el duriif mallattoo 46 ta’anii, Habakkuq gabateewwan isaa lama kanneen seenaa bokkaa boodaa bakka bu’an fakkeessu. Isaanis aarsaa maxinoo raafamaa lamaa Pentekoostee wajjin wal qabatanii, mallattoo waraabamee ol kaafamu kan ta’e dhibba afurtamii afur kuma bakka bu’u.

When Sister White’s name changed from Harmen to White. Harmen means a soldier of peace, but it was replaced with White, which is the righteousness of Christ. The name Gould means gold, and Ellen means a bright and shining light. Her name represents the Laodicean message.

Yeroo maqaan Obboleettii White Harmen irraa gara White tti jijjiirame. Harmen jechuun loltuu nageenyaa jechuu dha; garuu inni White tiin bakka buufame; White immoo qajeelummaa Kiristoos ti. Maqaan Gould warqee jechuu dha; Ellen immoo ifa ifaa fi calaqqisaa jechuu dha. Maqaan ishee ergaa Laa’odiiqeyaa bakka bu’a.

> I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eye salve, that thou mayest see. Revelation 3:18.

> Ani si gorsa siif nan gorsa, akka ati badhaatuuf; uffata adii, akka ati uffattee saalfannaa qullaa taʼuu keetii akka hin mulʼanneef; akkasumas iji kee akka arguuf qoricha ijaa ija kee dibadhu, jedheen si gorsa. Mulʼata 3:18.

The “eye salve” is the light of God’s Word, and Ellen is a bright and shining light. The safety for the Millerites in 1856 was to be found in receiving the message to Laodicea as presented through her writings, and as represented in her name. Sister White is clear that the 1888 message of Jones and Waggoner was the Laodicean message, and that their message was also the third angels’ message.

“ଲୋଚନ-ମଳମ” ହେଉଛି ଈଶ୍ୱରଙ୍କ ବାକ୍ୟର ଆଲୋକ, ଏବଂ ଏଲେନ ଜଣେ ଉଜ୍ଜ୍ୱଳ ଓ ପ୍ରକାଶମାନ ଆଲୋକ ଅଟନ୍ତି। 1856 ମସିହାରେ ମିଲେରାଇଟମାନଙ୍କ ପାଇଁ ସୁରକ୍ଷା ତାଙ୍କର ଲେଖନୀମାନଙ୍କ ମାଧ୍ୟମରେ ଏବଂ ତାଙ୍କର ନାମରେ ପ୍ରତିନିଧିତ ଭାବେ ପ୍ରସ୍ତୁତ ହୋଇଥିବା ଲାଓଡିସିଆଙ୍କୁ ଦିଆଯାଇଥିବା ସନ୍ଦେଶକୁ ଗ୍ରହଣ କରିବାରେ ମିଳିବାକୁ ଥିଲା। ସିଷ୍ଟର ହ୍ୱାଇଟ ସ୍ପଷ୍ଟ କରନ୍ତି ଯେ, 1888 ମସିହାରେ ଜୋନ୍ସ ଏବଂ ୱାଗନରଙ୍କ ସନ୍ଦେଶ ହେଉଛି ଲାଓଡିସିଆର ସନ୍ଦେଶ, ଏବଂ ସେମାନଙ୍କର ସନ୍ଦେଶ ତୃତୀୟ ଦୂତଙ୍କର ସନ୍ଦେଶ ମଧ୍ୟ ଥିଲା।

> “The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. … This is the message that God commanded to be given to the world. It is the third angel’s message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure.” Testimonies to Ministers, 91.

> “በግዚአብሔር በታላቅ ምሕረቱ እጅግ ውድ የሆነ መልእክት ለሕዝቡ በአሽማግሌዎች ዋጎነርና ጆንስ አማካይነት ላከ። … ይህ እግዚአብሔር ለዓለም እንዲሰጥ ያዘዘው መልእክት ነው። ይህም በታላቅ ድምፅ ሊታወጅ ያለበት እና በብዙ መጠን በመንፈሱ መፍሰስ የሚታጀብ የሦስተኛው መልአክ መልእክት ነው።” Testimonies to Ministers, 91.

The third angel arrived in 1844, and he attempted his work a second time in 1888. The message of 1888 was the Laodicean message, it was the third angel’s message, it marked the descent of the angel of Revelation eighteen, it was the message of justification by faith which is proclaimed during the outpouring of the latter rain. The third angel arrived in 1844 and then again in 1888, only to be rejected in both instances, but both instances typify when the third angel arrives at the time of the latter rain. 1844 is a symbol of 9/11, and if 1863 typifies the Sunday law, then the prophetic period of “9/11 to the Sunday law” as represented by the symbol of “how long” would represent the present truth answer to verse thirteen’s question of “how long.”

መልእክተኛው ሦስተኛ በ1844 መጣ፣ ሥራውንም ለሁለተኛ ጊዜ በ1888 ሞከረ። የ1888 መልእክት የሎዶቅያ መልእክት ነበረ፤ የሦስተኛው መልአክ መልእክት ነበረ፤ የራእይ አስራ ስምንት መልአክ መውረድን ያመለከተ ነበረ፤ እንዲሁም በኋለኛው ዝናብ መፍሰስ ጊዜ የሚታወጅ የእምነት በኩል የመጽደቅ መልእክት ነበረ። ሦስተኛው መልአክ በ1844 መጣ፣ ከዚያም እንደገና በ1888 መጣ፤ ነገር ግን በሁለቱም ጊዜያት ተቀባይነት ሳያገኝ ተጣለ፤ ሆኖም ሁለቱም ጊዜያት ሦስተኛው መልአክ በኋለኛው ዝናብ ዘመን ሲመጣ የሚሆነውን ይወክላሉ። 1844 የ9/11 ምልክት ነው፤ እና 1863 የእሁድ ሕግን የሚወክል ከሆነ፣ እንግዲያስ “9/11 እስከ እሁድ ሕግ” ድረስ ያለው ትንቢታዊ ዘመን፣ “ምን ያህል ዘመን?” በሚለው ምልክት እንደሚወከል፣ ለቁጥር አሥራ ሦስት የሚገኘውን “ምን ያህል ዘመን?” ጥያቄ የአሁኑ እውነት መልስ ይሆናል።

The Millerite history from 1842 unto 1850 is a prophetic period that overlaps the prophetic period of the testing of the third angel from 1844 to 1863. 1842 onward to 1863 possesses prophetic waymarks that illustrate the history of 9/11 unto the Sunday law when Christ cleanses his temple, first His church and thereafter the eleventh-hour workers. At the Sunday law, Christ will have a purified people to present to the world as an ensign offering and the church will become the church triumphant. His sanctuary will then have been cleansed.

1842 ରୁ 1850 ପର୍ଯ୍ୟନ୍ତର ମିଲ୍ଲରାଇଟ୍ ଇତିହାସ ଏକ ଭବିଷ୍ୟଦ୍ଦବାଣୀମୂଳକ କାଳଖଣ୍ଡ, ଯାହା 1844 ରୁ 1863 ପର୍ଯ୍ୟନ୍ତ ତୃତୀୟ ଦୂତଙ୍କ ପରୀକ୍ଷାର ଭବିଷ୍ୟଦ୍ଦବାଣୀମୂଳକ କାଳଖଣ୍ଡ ସହ ଅନ୍ତର୍ଲଗ୍ନ ହୋଇଛି। 1842 ରୁ 1863 ପର୍ଯ୍ୟନ୍ତ ଭବିଷ୍ୟଦ୍ଦବାଣୀମୂଳକ ଚିହ୍ନସୂଚକ ସ୍ଥଳଗୁଡ଼ିକ ରହିଛି, ଯେଉଁମାନେ 9/11 ରୁ ରବିବାର ଆଇନ ପର୍ଯ୍ୟନ୍ତର ଇତିହାସକୁ ଚିତ୍ରିତ କରେ, ଯେତେବେଳେ ଖ୍ରୀଷ୍ଟ ତାଙ୍କର ମନ୍ଦିରକୁ ଶୁଦ୍ଧ କରନ୍ତି—ପ୍ରଥମେ ତାଙ୍କର କଳିସିଆକୁ, ଏବଂ ତାହା ପରେ ଏକାଦଶ-ଘଣ୍ଟାର କାର୍ମୀମାନଙ୍କୁ। ରବିବାର ଆଇନ ସମୟରେ, ଖ୍ରୀଷ୍ଟଙ୍କ ପାଖରେ ଏକ ଶୁଦ୍ଧିକୃତ ଜନସମୂହ ଥିବେ, ଯାହାକୁ ସେ ପୃଥିବୀର ସମ୍ମୁଖରେ ଧ୍ୱଜରୂପୀ ନିବେଦନ ଭାବେ ପ୍ରସ୍ତୁତ କରିବେ, ଏବଂ କଳିସିଆ ବିଜୟୀ କଳିସିଆରେ ପରିଣତ ହେବ। ତାହା ପରେ ତାଙ୍କର ପବିତ୍ରସ୍ଥାନ ଶୁଦ୍ଧ କରାଯାଇଥିବ।

We have placed the symbol of “how long” in place, though there is of course more. We will begin to bring this and the previous five articles back into the lens of the book of Joel, but these side diversions seemed important to put in place. The testimony of every “how long” we have considered agrees with the question of “how long” which Palmoni answered in verse fourteen, for the sanctuary is to be cleansed from 9/11 unto the Sunday law. That history is the history of the latter rain and the history of the latter rain is set forth in the book of Joel.

“Nagaa” jedhu mallattoo isaa iddoo isaa keessa kaa’nee jirra, haa ta’u malee, dhugumatti kan caalu ni jira. Amma kana fi barruulee shanan darban sana deebisnee ilaacha kitaaba Yo’el keessatti galchuu jalqabna; garuu goroorroo cinaa kana iddoo isaanii kaa’uun isaanii barbaachisaa fakkaata ture. Dhugaan ragaa “Nagaa” hunda kan nuti ilaalle gaaffii “Nagaa” kan Palmooni lakkoofsa kudha afur keessatti deebise wajjin walii gala, jechuunis qulqulluun 9/11 irraa eegalee hamma seera Dilbataatti qulqulleeffamuu qaba. Seenaa sana jechuun seenaa roobaa boodaa ti; seenaa roobaa boodaa immoo kitaaba Yo’el keessatti ibsameera.

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