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# ትይዩ ማስጠንቀቂያዎች - ቍጽሪ ሓሙሽተ

ଯିହୁଦା ଗୋତ୍ରର ସିଂହଙ୍କର ଉଦ୍ଘାଟନ: ମହା ବିବାଦର ଶେଷ ଦୃଶ୍ୟଗୁଡ଼ିକର ବୋଧ

Author

Jeff Pippenger

Published

August 8, 2023

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Nuti ashi keenyarra irratti amma illee dubbatamaa jirru keessatti, isa Kiristoosi Mul’ata kurnan keessatti ergamaa bu’u akka ta’e irratti yaada kennu keessatti, Kiristoos akka ergamaa jabaa ta’een “gahee inni wal’aansoo guddaa Seexanaa wajjin ta’u xumura irratti raawwataa jiru” ibsa. “Bakka” Kiristoos yeroo miilla isaa mirgaa galaana irra, miilla isaa bitaa lafa gogaa irra kaa’etti fudhate, “humna isaa ol’aanaa fi mootummaa isaa guutummaa lafa irratti qabu” agarsiisa. Yeroo Kiristoos “sagalee guddaadhaan” iyye, Inni “akka leenci aaduutti” “iyye.”

Kristos “garaa dhumaa wal’aansoo guddaa keessatti” hundumaa danda’uu Isaa ni mul’isa; yeroo Kristos hundumaa danda’uu Isaa mul’isutti, Inni akka Leenca gosoota Yihudaa ta’ee kana ni raawwata.

> “ᱡᱚᱦᱚᱱ ᱨᱮ ᱥᱟᱵᱤᱭᱚᱨ ᱠᱚ ‘ᱭᱩᱫᱟ ᱠᱩᱞᱤ ᱨᱮᱱᱟᱜ ᱥᱤᱧᱦ’ ᱟᱨ ‘ᱢᱤᱫ ᱢᱮᱸᱰᱷᱟ ᱡᱮᱞᱮᱠᱟ ᱜᱚᱡᱽ ᱟᱠᱟᱱᱟ’ ᱨᱮᱭᱟᱜ ᱪᱤᱱᱦᱟᱹ ᱛᱮ ᱥᱟᱢᱱᱟᱝ ᱮᱢᱟᱯᱮ ᱟᱠᱟᱱᱟ᱾” ᱯᱨᱚᱠᱟᱥᱤᱛ 5:5, 6. “ᱱᱚᱣᱟ ᱪᱤᱱᱦᱟᱹᱠᱚ ᱥᱚᱨᱵᱚᱥᱚᱠᱛᱤᱢᱟᱱ ᱯᱮᱰᱟ ᱟᱨ ᱟᱯᱱᱟᱨ ᱡᱤᱣᱤ ᱵᱚᱱᱤᱥ ᱠᱟᱱ ᱫᱩᱞᱟᱹᱲ ᱨᱮᱭᱟᱜ ᱢᱤᱫᱦᱚᱸᱰ ᱢᱤᱞᱟᱹᱱ ᱠᱚ ᱩᱫᱩᱜᱮᱭᱟ᱾ ᱭᱩᱫᱟ ᱨᱮᱱᱟᱜ ᱥᱤᱧᱦ, ᱡᱮ ᱚᱱᱟᱠᱚ ᱡᱟᱦᱟᱸᱭ ᱚᱱᱟᱨ ᱠᱨᱤᱯᱟ ᱟᱹᱲᱤ ᱵᱷᱤᱥᱚᱱ, ᱚᱵᱮᱫᱤᱭᱮᱱᱛ ᱟᱨ ᱵᱤᱥᱣᱟᱥᱛᱟᱣᱟᱱ ᱠᱚ ᱞᱟᱹᱜᱤᱫ ᱤᱥᱣᱚᱨ ᱨᱮᱱᱟᱜ ᱢᱮᱸᱰᱷᱟ ᱦᱚᱵᱚᱣᱟ᱾” Acts of the Apostles, 589.

Kiristoos akka Leenca gosaa Yihuudaa taʼee mulʼachuun isaa, akka yeroo Waaqaatiin murtaaʼeetti hojii isaa raajii Macaafa Qulqulluu keessatti mallatteessuu fi hiikuu (banuu) lamaan keessatti ni addeessa. Yeroo qorannaan namootaa cufamuuf jedhu dura xiqqoo, yeroo “yeroon dhiʼaate” keessatti, dhugaan addaa Macaafa Qulqulluu tokko hiikamee “waan yeroo gabaabaa keessatti taʼuu qaban” ni ibsa.

> Mul’anni Yesuus Kiristoos, isa Waaqayyo garboota isaatti waan yeroo dhihoo keessatti ta’uu qabu argisiisuuf isaaf kenne; innis ergamaa isaatiin ergee tajaajilaa isaa Yohaannisitti beeksise: inni dubbii Waaqayyoo, dhugaa ba’umsa Yesuus Kiristoos, akkasumas waan inni arge hundumaa irratti dhugaa ba’eera. Kan dubbisu eebbifamaa dha; warri dubbii raajii kanaa dhaga’anii, waan keessatti barreeffame eeganis eebbifamoo dha; yeroo sun dhihaateera. Mul’ata Yohaannis 1:1–3.

Yeroo “yeroon” jedhamuun “dhiyaattee” jiru sana dhugumaan keessatti seenaa namaa keessatti gaʼutti, warra dubbisan, dhagaʼan, “akkasumas waan isa keessatti barreeffaman eegan” irratti eebbi ni labsama. Ergaan addaa kun ergaa yeroo isaaf murtaaʼe dha; innis yeroo “yeroon dhiyaattee” jettu qofa beekamuu dandaʼa. Sana booda—yeroo sanaatti, sanaan dura miti—namoonni macaafa Mulʼataa keessatti “waan barreeffaman dubbisuu, dhagaʼuu, akkasumas eeguu” ni dandaʼu. Yeroo “yeroon dhiyaattee” jiru sanatti, eebbi warra “dubbisu”, “dhagaʼu”, “akkasumas waan isa keessatti barreeffaman eegu” irratti labsamu, “yeroo dhumaatti” macaafni Daaniʼel banamuu wajjin wal qixa taʼa.

> Garuu ati yaa Daani’el, dubbiiwwan kana cufi, kitaabas yeroo dhumaatti ni xumuramatti chaappa’i; namoonni baay’een asii fi achi ni deddeemu, beekumsis ni baay’ata. Daani’el 12:4.

“Baqattoonni” “achii fi achi” fiigan kun, (kunis qorannaa Dubbii Waaqayyoo agarsiisa) yeroo “dhumaatti,” yeroo “jechoonni” kitaaba Daani’el keessatti “cufamanii” turan banamanitti, akkas godhaa jiru. Garuu, akkuma seerri Dilbataa Ameerikaa keessatti bahe booddee battalumatti, gareen durboota kaanii achii fi achi fiigaa jiru.

> Kunoo, guyyoonni ni dhufu, jedha Waaqayyo Gooftaan; beela biyyattii irratti nan erga; beela buddeenaa miti, dheebuu bishaaniis miti, garuu dubbii Waaqayyoo dhaga’uu ti. Isaan galaana irraa gara galaanaatti ni jooru; kaabaa irraas hamma bahaatti asii fi achi ni fiigu, dubbii Waaqayyoo barbaaduuf; garuu hin argatan. Guyyaa sanatti durbootiin babbareedoonii fi dargaggoonni dheebuudhaan ni laafu. Warri cubbuu Samaariyaan kakatan, “Yaa Daan, waaqni kee jiraata,” jedhan; akkasumas, “Karaan Bersheebaa jiraata,” jedhan iyyuu ni kufu; deebi’aniis lammata hin ka’an. Amos 8:11–14.

በሰማርያ ያለው ኃጢአት፣ በአክአብና በኢዛቤል የተወከለው ኃጢአት ነበር፤ አክአብ ዩናይትድ ስቴትስን ሲወክል፣ ኢዛቤል ደግሞ ካቶሊክ ቤተ ክርስቲያንን ትወክላለች። ኢዛቤል፣ አክአብና በቀርሜሎስ ተራራ ላይ ከኤልያስ ጋር በተደረገው ግጭት የነበሩት ሐሰተኛ ነቢያት፣ የእሁድ ሕግን ይመስላሉ። በዚያ ግጭት ሁለት የርኩስ ነቢያት ቡድኖች ነበሩ፤ የበኣል ነቢያትና የጫካው ካህናት። በኣል ከሚመለኩት አማልክት አንዱ ነበር፤ በጫካዎች ውስጥ የሚመለከው ሌላው ደግሞ አስታሮት ነበር። በኣል ወንድ አምላክ ነበር፣ አስታሮትም ሴት አምላክ ነበረች። በአንድነት፣ ወንዱ አምላክ መንግሥትን ይወክላል፣ ሴቲቱም ቤተ ክርስቲያንን ትወክላለች።

ዳን ውስጥ የተቆመው አምላክ በሰማርያ የመጀመሪያው ንጉሥ ኢዮርብዓም የተቆመ ነበር፤ እርሱም በቤተልና በዳን ሁለቱም ስፍራዎች የወርቅ ጥጃ አቆመ። ቤተል ማለት የእግዚአብሔር ቤት ማለት ሲሆን ዳን ደግሞ ፍርድ ማለት ነው፤ ሁለቱም በአንድነት በእሁድ መጠበቅ አስገዳጅ ከመሆኑ በፊት በአሜሪካ አንድ ላይ የሚፈጠረውን የቤተ ክርስቲያንና የመንግሥት ጥምረት ይወክላሉ። እነዚያ ሁለቱ የወርቅ ጥጃዎች በአሮን የወርቅ ጥጃ ተወክለው ነበር።

ᱢᱤᱫ ᱵᱟᱹᱪᱷᱟ ᱢᱤᱫ ᱡᱟᱱᱚᱣᱟᱨ ᱟᱨ ᱢᱤᱫ ᱥᱚᱱᱟ ᱢᱩᱨᱛᱤ ᱢᱤᱫ ᱪᱷᱚᱵᱤ, ᱮᱱᱟᱛᱮ ᱟᱨᱚᱱ ᱨᱮᱱ ᱥᱚᱱᱟ ᱵᱟᱹᱪᱷᱟ ᱟᱨ ᱡᱮᱨᱚᱵᱚᱭᱟᱢ ᱨᱮᱱ ᱵᱟᱨᱭᱟ ᱥᱚᱱᱟ ᱵᱟᱹᱪᱷᱟ ᱭᱩᱱᱟᱭᱴᱮᱰ ᱥᱴᱮᱴᱥ ᱨᱮ ᱥᱟᱱᱰᱮ ᱞᱚ ᱵᱚᱞᱵᱚᱛ ᱠᱚ ᱥᱟᱞᱟᱜ ᱛᱮᱭᱟᱨ ᱡᱟᱦᱟᱱ ᱠᱟᱞᱮᱥᱤᱭᱟ ᱟᱨ ᱨᱟᱡ ᱥᱟᱥᱚᱱ ᱨᱮᱱ ᱢᱮᱥᱟᱣ ᱠᱚ ᱩᱯᱨᱩᱢ ᱠᱚᱣᱟ ᱾ ᱡᱮᱨᱚᱵᱚᱭᱟᱢ ᱥᱟᱶᱛᱮ, ᱵᱟᱨᱭᱟ ᱥᱟᱦᱟᱨ ᱠᱟᱞᱮᱥᱤᱭᱟ ᱟᱨ ᱨᱟᱡ ᱥᱟᱥᱚᱱ ᱨᱮᱱ ᱢᱮᱥᱟᱣ ᱨᱮᱱ ᱯᱨᱚᱛᱤᱠ ᱞᱟᱹᱭ ᱫᱚ ᱫᱚᱥᱟᱨ ᱥᱟᱠᱷᱤ ᱮᱢᱚᱜᱼᱟ, ᱡᱟᱦᱟᱱ ᱯᱨᱚᱠᱟᱥᱽ ᱯᱚᱛᱷᱤ ᱨᱮ “ᱡᱟᱱᱚᱣᱟᱨ ᱨᱮᱱ ᱪᱷᱚᱵᱤ” ᱢᱮᱱᱛᱮ ᱚᱞ ᱟᱠᱟᱱᱟ ᱾

ኣገባብ ብኤርሳቤህ ኪዳን ኣብርሃምን ይወክል። እቲ ስም “ብኤርሳቤህ” ንመጀመርታ ጊዜ ዝተጠቕሰሉ ቦታ ኣብ ኦሪት ዘፍጥረት ምዕራፍ ሓደን ዕስራን እዩ፤ እዚ ድማ ሓዋርያ ጳውሎስ ኣብ ዘመኑ ሰብ ንምድሓን ሥርዓታዊ ሕግታትን ግዝረትን ክሕልዉ ኣለዎም እናበሉ ዝጠቕሙ ዝነበሩ ሰባት ንምቅዋም ዝተጠቐመሉ ክፍሊ እዩ። ጳውሎስ እቲ ብኤርሳቤህ ንመጀመርታ ጊዜ ዝተጠቕሰሉ ክፍሊ ይጥቀም። ኣብታ ሓንቲ ታሪኽ ውሽጢ ክልተ ዝተፈላለዩን ዝተቓረኑን ኪዳናት ንምብራህ ነቲ ታሪኽ ይጥቀም። ጳውሎስ ወዲ እታ ገረድ ዝኾነ እስማኤል ብሓይሊ ሰብ ዝተመስረተ ኪዳን ንምውካል ይጥቀመሉ፤ እስማኤልን ምስ ይስሃቅ የነጻጽሮ፣ ንይስሃቅ ድማ ብሓይሊ ኣምላኽ ዝተመስረተ ኪዳን ንምውካል ይጥቀመሉ። እዚ ክፍሊ መጽሓፍ ቅዱስ ብኤርሳቤህ ንመጀመርታ ጊዜ ዝተጠቕሰሉ እዩ፣ ድሕሪኡ ድማ ጳውሎስ ኣብ ታሪኽ ነቲ ታሪኽ ኣብ ብሕታዊ ታሪኹ ዝነበረ ኩነታት፣ ኣብ መጽሓፍ ቅዱስ ታሪኽ ኣርእስቲ ዝተሳእለ ንምግላጽ ይጥቀመሉ። ጳውሎስ ታሪኽ መጽሓፍ ቅዱስ ይድገም ብምባል ይኣምንን ይምህርን ነበረ።

Phaawulos yeroo kutaa kana Seera Uumamaa boqonnaa digdamii tokko irraa kakuu lama wal faallessu ibsuuf itti fayyadamus, kutaa sana keessatti kakuu lama Waaqayyo Abrahaamiin gale ni jiru; garuu isaan kakuu lama Phaawulos seenaa sana irraa fuudhee ibsu sana miti. Kutaa sana keessatti Waaqayyo waadaa Isaa, jechuun Yisihaaqiin karaa godhachuudhaan Abrahaam abbaa saboota hedduu akka taasisu, irra deebi’ee ni mirkaneesse; akkasumas Ishmaa’eel abbaa saba guddaa akka taasisus ni waadaa gale. Kutaa Macaafa Qulqulluu tokko keessatti kakuu afur eeramaniiru; akkasumas Maqaan Bersheebaa yeroo jalqabaatiif Caaffata Qulqullaa’oo keessatti ni kaafama.

> ତେଣୁ ସେ ଅବ୍ରାହାମଙ୍କୁ କହିଲେ, “ଏହି ଦାସୀ ଓ ତାହାର ପୁଅକୁ ତାଡ଼ିଦିଅ; କାରଣ ଏହି ଦାସୀର ପୁଅ ମୋର ପୁଅ, ଅର୍ଥାତ୍ ଇସାହାକ ସହିତ, ଉତ୍ତରାଧିକାରୀ ହେବ ନାହିଁ।” ଏହି କଥା ଅବ୍ରାହାମଙ୍କ ଦୃଷ୍ଟିରେ ତାଙ୍କର ପୁଅର କାରଣରୁ ଅତ୍ୟନ୍ତ ଦୁଃଖଦାୟକ ହେଲା। କିନ୍ତୁ ପରମେଶ୍ୱର ଅବ୍ରାହାମଙ୍କୁ କହିଲେ, “ସେହି ଛୋଟ ପୁଅ ଓ ତୁମ ଦାସୀର କାରଣରୁ ଏହାକୁ ତୁମ ଦୃଷ୍ଟିରେ ଦୁଃଖଦାୟକ ହେବାକୁ ଦିଅନି; ସାରାହ ତୁମକୁ ଯାହା କହିଛି, ସେହି ସବୁ କଥାରେ ତାହାର କଥାକୁ ଶୁଣ; କାରଣ ଇସାହାକରେ ତୁମର ବଂଶ ନାମିତ ହେବ। ଏବଂ ଦାସୀର ପୁଅରୁ ମଧ୍ୟ ମୁଁ ଗୋଟିଏ ଜାତି ତିଆରି କରିବି, କାରଣ ସେ ତୁମର ବଂଶ।” ତେବେ ଅବ୍ରାହାମ ପ୍ରଭାତେ ଶୀଘ୍ର ଉଠି ରୁଟି ଓ ଜଳଭରା ଗୋଟିଏ ଚର୍ମପାତ୍ର ନେଲେ, ଏବଂ ତାହା ହାଗରଙ୍କ କାନ୍ଧରେ ରଖି, ଛୋଟ ପୁଅକୁ ସହିତ ତାହାକୁ ପଠାଇଦେଲେ; ଏବଂ ସେ ପ୍ରସ୍ଥାନ କରି ବେଏରଶେବାର ଜଙ୍ଗଲରେ ଘୁରିଘୁରି ଚାଲିଲା। ଆଦିପୁସ୍ତକ 21:10–14.

ብእርሸባ ኪዳን ኣብርሃምን ይወክል። ኣብ እቲ ብርሱ ምዕራፍ ኣብርሃም ምስ ኣቢሜሌክ ውን ኪዳን ገበረ።

> Yeroo sanattiis Abimelekii fi Fikol ajajaan loltoota isaa Abrahaamiin akkana jedhan; Waaqni waan ati gootu hundumaa keessatti si wajjin jira. Egaa amma asitti Waaqaan naa kakadhu; ana irratti, ilma koo irratti, ilmaan ilmaan koo irrattis sobaan akka hin hojjenne; garuu akka gaarummaa ani sitti godhe sanaatti, ati anaafis biyya ati keessatti alagaa taatee jiraatte sanaafis ni goota. Abrahaamis, Ani nan kakadha, jedhe.

> Abraam bishaan boollaa tokko sababeeffachuun Abiimelekitti ife; tajaajiltoonni Abiimelekis humnaan isa irraa fudhatanii turan. Abiimelek immoo, “Eenyutu waan kana godhe ani hin beeku; ati iyyuu naa hin himne; anis hamma harʼaatti waaʼee isaa hin dhageenye” jedhe.

> Abraham hoolotaa fi sangoota fuudhee Abiimeleekiif kenne; isaan lamaanis kakuu walii godhatan. Abrahamis hoolota keessaa xobbaallee dubartii torba addaan baasee kaaʼe. Abiimeleekis Abrahamiin, “Xobbaalleen dubartii torban ati addaan baasitee keesse kun maal jechuudha?” jedhe.

> እርሱም፦ እኔ ይህን ጕድጓድ እንዳስቈፈርሁ ለእኔ ምስክር እንዲሆኑ እነዚህን ሰባቱን የሴት በግ ጠቦቶች ከእጄ ትቀበላለህ አለ። ስለዚህም ሁለቱ በዚያ ስለ ማሉ ያንን ስፍራ ብኤርሳቤህ ብሎ ጠራው። እንዲሁም በብኤርሳቤህ ቃል ኪዳን አደረጉ፤ ከዚያም አቢሜሌክና የሠራዊቱ አለቃ ፊኮል ተነሥተው ወደ ፍልስጥኤማውያን ምድር ተመለሱ። አብርሃምም በብኤርሳቤህ የተምር ዛፍ ተከለ፥ በዚያም የዘላለም አምላክ የሆነውን የእግዚአብሔርን ስም ጠራ።

> Akkasumas Abrahaam lafa Filisxeemota keessatti guyyaa hedduu jiraate. Uumama 21:22–34.

ብእርሸባ ናይ ቃል ኪዳን ኣምላኽ ምስ ኣብርሃም ምልክት እያ። ኣብ መጽሓፍ ቅዱስ ብዙሓት ታሪኻት ቃል ኪዳን ተመዝጊቦም ኣለዉ እቶም ብእርሸባ ምስ ቃል ኪዳን ኣብርሃም ዝራኸቡ። “ብእር” ማለት ዒላ እዩ፣ “ሸባ” ድማ “ሸውዓተ” ማለት እዩ። ሸባ እታ ን“ሸውዓተ ግዜ” ተተርጒማ ዘላ እታ ተመሳሳሊት ናይ ዕብራይስጢ ቃል እያ፣ ዊልያም ሚለር ድማ ኣብ ዘሌዋውያን ዕስራን ሽዱሽተን ዝርከብ ትንቢት ናይ ዕስራን ኣርባዕተ ሚእትን ዕስራን ዓመታት ንምውካል ብትኽክል ተረዲኡዋ ነበረ። እዚ ንሱ ዝረኸቦ ቀዳማይ “ናይ ግዜ ትንቢት” ነበረ፣ ብ1863 ድማ ንጎኒ ክትግደፍ ዝተመደበት ቀዳመይቲ መሰረታዊት ሓቂ እያ ነይራ። ኣብቲ እታ “ሸባ” ዝብል ቃል ኣብ ኣርባዕተ ዝተፈላለዩ ፍቕድታት “ሸውዓተ ግዜ” ተተርጒማ ዘላ ክፍሊ መጽሓፍ፣ እቲ ብ“ሸውዓተ ግዜ” ዝተወከለ መቕጻዕቲ ኣምላኽ “ክርክር ቃል ኪዳነይ” ተባሂሉ ይጽዋዕ።

> Kana anis isin morman isin yaa isin faallaa taʼee isin wajjin deema; cubbuu keessaniif yeroo torba siʼachi isin adaba. Ani goraadee isin irratti nan fida; isheenis mormii kakuu koo haaloo baati; yeroo isin magaalaawwan keessan keessatti walitti qabamtan, ani dhaʼicha isin gidduutti nan erga; isin immoo harka diinaatti ni kennamtu. Leewwota 26:24, 25.

“sagal yeroo” jedhamee hiikamu, kan Lewwoota boqonnaa digdamii-ja’a keessatti “lola” kakuu Waaqayyoo agarsiisu, innis jecha Beer-Sheebaa keessatti argamu “sheba” dha; jechi kun kitaaba Daani’el keessatti yeroo lama hiikamee, yeroo tokko “kakuu” seera Musee keessatti barreeffame jedhamee, yeroo tokko immoo “abaarsa” jedhamee hiikameera. “Kakuun” fi “abaarsi” lamaan iyyuu jecha “sheba” irraa hiikamu; sababiin isaas inni “torba” qofa jechuun utuu hin taane, yaada kakuu yookaan “kakuu kakachuun” of keessaa qaba; kakuun sun yoo diigame immoo “abaarsa” fida.

> ହଁ, ସମସ୍ତ ଇସ୍ରାଏଲ ତୁମର ବ୍ୟବସ୍ଥାଙ୍କୁ ଉଲ୍ଲଂଘନ କରିଛନ୍ତି, ଏପର୍ଯ୍ୟନ୍ତ ଯେ ସେମାନେ ପଥଭ୍ରଷ୍ଟ ହୋଇ ତୁମର ସ୍ୱରକୁ ମାନିବାକୁ ଅସ୍ୱୀକାର କରିଛନ୍ତି; ଏହିହେତୁ ଶାପ ଆମ ଉପରେ ଢାଳିଦିଆଯାଇଛି, ଏବଂ ଦେବଙ୍କ ଦାସ ମୋଶାଙ୍କ ବ୍ୟବସ୍ଥାରେ ଲିଖିତ ଶପଥ ମଧ୍ୟ, କାରଣ ଆମେ ତାଙ୍କ ବିରୁଦ୍ଧରେ ପାପ କରିଛୁ। ଦାନିଏଲ 9:11.

Jechi “sheba” yookaan torban, kan hoolota torba Biʼer-Sheebaa keessatti boolla bishaanii biratti dhihaatan agarsiistu, kakuu bakka buʼa. Kakuu Waaqayyoo yookaan kakachuun Isaa immoo warri ajajaman ni jiraatu, warri hin ajajamne immoo ni duʼu jedha.

ብእምነት ኣብርሃም ዝተወከለ ቃል ኪዳን ብኤርሳቤህ ይምልከት። ስለዚ፡ እተን ኣብ ኣሞጽ ሸሞንተ ዝተጠቕሳ “ጽቡቓት ደናግል”፡ እተን ድማ ኣብ ማቴዎስ ሓያ ሓሙሽተ “ዓያሱ ደናግል” ዝበሃላ፡ እተን ድማ ኣብ ዳንኤል ዓሰርተ ክልተ “ክፉኣት” ዝበሃላ፡ “ብሓጢኣት ሰማርያ” እናመሓላ እንተለዋ፡ ንሳተን ንምልክት ኢዛቤል (ጳጳሳዊ መንግስቲ) ተኣማንነት ይምሕላ ኣለዋ፤ እዛ ከኣ ምስ ኣከኣብ (ሕቡራት ሃገራት) ዝሙት ፈጺማ እያ፣ ንስእሊ እቲ ኣራዊት ድማ (ሕቡራት መንግስታት ኣመሪካ) ትገዝእ እያ።

Yeroo “dubarran bareedon” warri san sun, “Waaqni kee, yaa Daan, ni jiraata” jedhanitti, akka ragoota lamaan (Aaroonii fi Yerobi’aam) adda baasanitti, fakkii warqee irraa hojjetame kan jabbii duratti sagaduu jiru. Jabbii warqee sun immoo fakkii bineensaa bakka bu’a; innis walitti makamuudhaan waldaa fi mootummaa irraa ijaaramuudha.

Yeroo durboonni sun warri walfakkaatan akka “haalli” Beer-Sheebaa “jiraatu” jedhanitti, jechi “haala” jedhu hiika “karaa” jedhu qaba. Kunis jecha isuma sana kan Ermiyaas 6:16 keessatti “karaawwan” “daandiiwwan durii” jedhu adda baasuuf itti fayyadame dha. Durboonni sun, jechuunis, isaanii bifa bineensichaa sagadanii mallattoo aangoo isaa fudhatan iyyuu amma iyyuu ijoollee Abrahaam ta’uu isaanii jedhu. Isaan ergaa “bahaa” fi “kaabaa” akkasumas “galaana irraa gara galaanatti” bakka bu’u barbaacha keessatti dubbii Waaqayyoo keessa asii fi achi ariitiidhaan fiigu; ammas Ofii isaanii jechuunis Adventistoota Guyyaa Torbaffaa ta’uu isaanii himatu; garuu yeroo sun darbee jira.

> Garuu oduun bahaa irraa fi kaabaa irraa dhufu isa ni rakkisa; kanaaf inni dheekkamsa guddaadhaan baayʼee balleessuuf, baayʼeewwanis guutummaatti dhabamsiisuuf ni baʼa. Innis dunkaana mootummaa mana mootummaa isaa galaanota gidduutti, gaara qulqulluu ulfina qabeessa keessatti ni dhaaba; taʼus inni dhuma isaa ni gaʼa, kan isa gargaarus tokko illee hin jiraatu. Daaniʼel 11:44, 45.

Warri qulqulluun sun ergaa lakkoofsota lamaan kanaan dura jiranii barbaadaa jiru. Ergaan akeekkachiisaa isa dhumaa yeroo dhumaatti bara 1989 keessatti hiikame, yeroo akkuma Daani’el boqonnaa kudha tokko, lakkoofsa afurtamatti ibsameetti “biyyoonni” Sooviyeet Yuuniyeen duraanii bakka bu’an paaphaasummaa fi Ameerikaa Yunaayitid Isteetis jedhamtuun haaqaman sana, olka’iinsa fi kufaatii paaphaasummaa isa dhumaa adda baasa. Lakkoofsota lamaan kana keessatti ergaan bahaa fi kaabaatiin bakka buufame mootummaa kaabaa (phaaphaasii) ni aarsa; ari’atamni inni dhumaa immoo ni jalqaba; inni kunis lakkoofsa afurtamii shanitti ni xumurama; achitti paaphaasummaan “dunkaana mootummaa isaa” ni dhaaba; kunis jecha Ibrootaa hiikni isaa “dunkaana” ta’e irraa dhufa; (dunkaanni mallattoo waldaa ti); garuu inni “dunkaana” “masaraa” isaa ti; kun mootummaa bakka bu’a. Iddoo inni dunkaana waldaa fi mootummaa walitti makuu sana, yookaan akkuma Yohaannis Mul’ata keessatti isa waamuutti, fakkeenya bineensaa, kaa’u, “gidduu gala galaan” jira; jechuunis baay’inaan. Warri qulqulluun bareedoon ergaa akeekkachiisaa isa dhumaa Daani’el boqonnaa kudha tokkoo lakkoofsota afurtamii afurii fi afurtamii shaniin bakka buufame sana barbaadaa jiru; lakkoofsa itti aanu keessatti immoo Mikaa’el ni ka’a; yeroo qorannoon cufamus sana. Yeroo sanattis Amoos 8:14 akkasiin jedha: warri qulqulluun bareedoon “ni kufu; deebi’aniis lammata hin ka’an.”

Yeroo durbootiin bareedoon yeroo isaan suuraa bineensichaa duratti sagadanitti, akka isaan Adventistoota Guyyaa Torbaffaa taʼan himatan, Yohaannis isaan warra Yihuudoota ofiin jedhu garuu Yihuudoota hin taʼin jechuun isaanii ibsa. Isaan ijoollee Abrahaam taʼuu isaanii himachaa jiru, garuu sobu.

> Ilaa, warra mana sagadaa Seexanaa keessaa, warra ofii isaanii Yihudoota jedhan garuu Yihudoota hin taane, soba dubbatan sana nan godha; ilaa, akka isaan dhufanii miilla kee duratti sagadanii ani si jaalladhe akka beekan nan godha. Mul’ata Yohaannis 3:9.

Isaan mallattoo abbootii amantii Paaphaasii fudhataniiru; kanaafis amala isaa fudhataniiru. Isaan Yihuudota taʼuu isaanii dubbatu, yookaan Adveentistoota Sanbata eeganiidha jedhan; garuu sana booddee amala Paaphaasii qabu; inni wantoota biroo keessaa tokkoon “mana qulqullummaa Waaqayyoo keessa” taaʼa. Isaan Adveentistoota taʼuu isaanii dubbatu, yookaan mana qulqullummaa Adveentistii keessa jirra jedhu; garuu Paaphaasiin Kiristaana taʼuu irraa caalaa Adveentistoota miti.

warri “garaa garaatti fiigaa” “dubbii Waaqayyoo” barbaadan warri kitaaba Daaniʼel keessatti “ogeeyyii” jedhanii ibsaman miti—garuu “durboota” jedhamanii beekamu. Ifatti mulʼata, warri lakkoofsa kana keessatti asii fi achi jooranii, beelaʼanii fi dheebotanii jiran “dubbii Waaqayyoo” “hin hubatan”; sababiin isaas, isaan lakkoofsa sana keessatti waanuma sana barbaadaa jiru. Dubbiin Waaqayyoo yeroo qorannoon cufamu dura mulʼifamu Mulʼata Yesuus Kiristoos ti; warri gowwoonni, hamoonni, yookaan “durboonni bareedoo” jedhaman immoo dabalamuu beekumsaa kitaaba Daaniʼel keessaa dhufe hin hubanne. Akkuma Maatewos barsiisutti, isaan zayitii barbaachisaa fuudhaatti itti fufanii deemuuf isaanii barbaachisu hin qaban ture.

“Beelli” sun cufamuu yeroo qorannoo cufamuu ti. “Durboonni” Amoos keessatti buddeena (Dubbii Waaqayyoo) fi bishaan (Hafuura Qulqulluu) barbaadaa jiran, lakkoofsa sana keessatti, “hamoota” Daani’el kan “hin hubanne” jedhamanii dha. Isaan durboota gowwaa Maatewos keessatti Hafuura Qulqulluu barbaadaa jiran sana; kunis ragaa sadii irratti walitti qabamee, warra carraan isaanii gaa’elaaf of qopheessuuf ture akka darbe hubatan, uffata gaa’elaa irra deemuufis akka hin qabne ifa godha; sababni isaas, ergaa addaa amma hiikamaa jiru “dhaga’uuf” didaniiru. Yeroo ergaan addaa sun hiikamu jalqabee hamma qorannoon cufamutti jiru, yeroo waamicha fayyinaa isa dhumaa ti. Yeroo sana qophii malee gahuun, jechoota, “Baay’ee harkifatte!” jedhaman dhaga’uuf of qopheessuu dha.

> “Addunyiin hammin hamaanummaa keessatti, gowwoomsaa fi dogoggora keessatti, gaaddisa du’aa keessatti ciisee jira,—raafamee, raafamee. Isaan dammaqsuuf eenyutu dhiphina lubbuu itti dhaga’amaa jira? Sagaleen kamtu isaan bira ga’uu danda’a? Yaadni koo gara fuulduraatti geeffame, yeroo mallattoo kennamuutti. ‘Kunoo, Misirroon dhufaa jirti; isa simachuuf ba’aa.’ Garuu tokko tokko zayita ibsaa isaanii guutuuf barbaachisu argachuuf tursiisu; yeroo sana baay’ee boodarra, amala zayitaan bakka bu’ee ibsame sun dabarfamee kennamuu akka hin dandeenye ni argu.” Review and Herald, February 11, 1896.

Mammaaksa raajii dubbatamuun fakkeenya durboota kudhaniin bakka buufame zayita akka amalaatti fayyadama; garuu “zayita warqee” fi “zayita qulqulluu” ergaawwan “Hafuura Waaqayyoo”s ni bakka bu’a.

> “Dibamtoonni lubbuu guutuu biyya lafaa hunda irra taa’u cinaa dhaabatan, iddoo yeroo tokko Seexanaaf akka kiirubii haguuguutti kenname qabu. Gooftaan uumamoota qulqulloota teessoo isaa marsee jiraniin, warra lafa irra jiraatan wajjin walqunnamtii dhaabbataa eega. Zayitiin warqee fakkaatu ayyaana Waaqayyo ittiin ibsawwan amantootaa akka hin raafamnee fi akka hin dhaamneef guutu agarsiisa. Osoo zayitiin qulqulluun kun ergaawwan Hafuura Waaqayyootiin mootummaa samii irraa hin dhangalaane ta’ee, humnoonni hamaa guutummaatti namoota to’achuu ni danda’u.”

> “Yommuu ergaa inni nuuf ergu hin simanne, Waaqni kabaja dhabsiifama. Akkasitti zayita warqee kan inni lubbuu keenya keessatti dhangalaasee warra dukkana keessa jiranitti akka darbu barbaadu ni didna. Yommuu waamichi, ‘Kunoo, misirrichi dhufaa jira; isa simachuuf gad ba’aa,’ jedhu dhufu, warri zayita qulqulluu hin fudhanne, warri ayyaana Kiristoos garaa isaanii keessatti hin guddisne, akkuma durboota gowwootaa, Gooftaa isaanii simachuuf akka hin qophoofne ni argatu. Isaan zayita sana argachuuf humna of keessaa hin qaban, jireenyi isaaniis ni bada. Garuu yoo Hafuurri Qulqulluun Waaqayyoo kadhatame, yoo akka Museetti, ‘Ulfinni kee naa agarsiisi,’ jennee kadhanne, jaalalli Waaqayyoo garaa keenya keessatti ni dhangala’a. Tuubolee warqee sanaan zayitiin warqees nuuf ni darba. ‘Humnaan miti, aangoonis miti, garuu Hafuura koo tiin, jedha Waaqayyo Gooftaan maccaa.’ Ijoolleen Waaqayyoo ifa Aduu Qajeelummaa irraa ba’e simatanii akka ibsaa biyya lafaa keessatti ni ifu.” Review and Herald, July 20, 1897.

Warri “achii fi achi” Amos keessatti ka’an, garee Adventistoota Guyyaa Torbaffaa warra yeroo “yeroon dhiʼaate”tti ergaan addaa Macaafa Mulʼataa irraa hiikamee mulʼatu “hubachuuf” itti gaafatamummaa isaanii didan adda baasuu keessatti dhugaa baʼiinsa dabalatu.

> “Amma yeroo amma keessa jiraannu kana keessa, yeroo baayʼee sodaachisaa taʼe keessa jirra; keessaa keenya keessaa tokko illee dhufaatii Kiristoosiif qophii barbaaduu keessatti harkifachuu hin qabu. Namni tokko illee fakkeenya durboota gowwootaa hordofee, yeroo rakkina guddaan sun dhufu dura qophii amala isa yeroo sana keessatti dhaabatu argachuuf eeggachuun nagaa akka taʼu hin yaadin. Yommuu keessummoonni waamamanitti fi qoramanitti qajeelummaa Kiristoos barbaaduun baayʼee dafee dabree taʼa. Amma yeroo qajeelummaa Kiristoos uffachuu qabnu dha,—uffata fuudhaatii isa affeerraa fuudhaatii Hoolichaa seenuuf si qopheessu. Fakkeenya sana keessatti, durboonni gowwoonni zayitii kadhachaa, gaaffii isaanii irratti argachuu dadhabanitti ibsaman. Kunis warra yeroo rakkina guddaa keessatti dhaabachuuf amala ofii isaanii horachuudhaan of qopheessuu dhabaniif mallattoo dha. Kun akka isaan olloota isaanii dhaqanii, “Amala kee naaf kenni, yoo akkas taʼuu baate ani nan bada,” jedhanitti fakkaata. Warri ogeeyyiin zayitii isaanii ibsaa dadachaʼaa durboota gowwootaa turan sanaaf kennuu hin dandeenye. Amalli namaa darbuun nama biraatti kennamuu hin dandaʼu. Inni bitamuu yookaan gurguramuu miti; horatamuu qaba. Gooftaan nama dhuunfaa hundumaaf yeroo qormaataa keessatti amala qajeelaa argachuuf carraa kenneera; garuu inni karaa itti namni tokko amala inni muuxannoo cimaa keessa darbuudhaan, Barsiisaa Guddicha irraa barnoota barachuudhaan horate sana nama biraatti dabarsu hin qopheessine; akka inni qorama keessatti obsa mulʼisu, amantiis hojiirra oolchee gaarran wanta hin dandaʼamne fakkaatan illee irraa kaasuu dandaʼuuf. Urgooftuu jaalalaa nama biraatti dabarsuun hin dandaʼamu,—lallaafummaa, hubannaa sirrii, fi obsaan itti fufuu nama biraaf kennuun hin dandaʼamu. Garaan nama tokko jaalala Waaqayyoo fi namaaf qabu garaa nama biraatti dhangalaasuu hin dandaʼu.”

> “Garuu guyyichi ni dhufa; innis nutti dhihaateera; yeroo amala keessaa sadarkaan hundi qormaata addaa irratti mul’ifamu sana. Warri hamma dhumaatti amantiidhaan hojii godhanii, dhugaa sirnaaf amanamoo ta’anii hafan, warra yeroo dandeettii isaanii keessatti sa’aatii darbanii jiran keessatti qormaataa fi rakkina jalatti amanamoo ta’anii isaanii mirkaneeffatanii, akkasumas fakkeenya Kiristoosiin amala isaanii ijaaran ta’u. Warra Kiristoos wajjin walitti dhufeenya dhihoo horatanii, ogummaa fi ayyaana isaatiin uumama waaqayyoo keessaa hirmaattota ta’an, isaanuma ta’u. Garuu namni tokko nama biraatiif of-kenniinsa garaa fi amaloota sammuu kabajamoo kennuu, yookaan hanqina isaa humna naamusaatiin guutuu hin danda’u. Hundi keenya fakkeenya Kiristoos fakkaatu namootaaf kennuudhaan baay’ee waliif gochuu dandeenya; kanaanis isaan qajeelummaa isa malee murtiitti dhaabbachuu hin dandeenye sana argachuuf gara Kiristoositti akka deeman dhiibbaa goona. Namoonni dhimma guddaa ijaarsa amalaa kana kadhannaadhaan ilaaluun, amala isaanii fakkeenya waaqayyoo irratti hundeessee ijaaruu qabu.” The Youth’s Instructor, January 16, 1896.

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