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# Kitaaba Daani’el - Lakkoofsa Kudhan

Adeemsa jedhu

Author

Jeff Pippenger

Published

December 5, 2023

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Keessa Daani’eel boqonnaa tokko keessatti, Daani’eel boojuu waggaa torbaatamaa Ermiyaas raajeesse keessa geeffame; innis hamma waggaa jalqabaa Qiirositti itti fufe.

> Daani’el hanga waggaa jalqabaa mootii Qiirositti illee itti fufe. Daani’el 1:21.

Akkasumas, Daaniʼel seenaa waggoota torbaatama boojiʼamuu guutuu keessa jiraate; hamma labsiin Israaʼel durii deebiʼee Yerusaalem ijaaruu fi deebisee dhaabuuf eeyyameetti.

> Amma immoo waggaa jalqabaa mootummaa Qiiros mootii Faaresiitti, dubbiin Waaqayyoo afaan Ermiyaasiin dubbatame akka raawwatamuuf, Waaqayyo hafuura Qiiros mootii Faares ni kakaase; innis mootummaa isaa hunda keessatti labsii baasee, akkasumas barreeffamaanis kaaʼee, akkana jedhe. Izraa 1:1.

Kanaaf, Daaniʼel adeemsa qormaataa warra dhibba afurtamaa afur kuma tokkoo fi dhibba afurtamaa afur sanaa, isa Fulbaana 11, 2001 jalqabee hamma “labsii”tti itti fufutti, kan waamicha Baabilon keessaa baʼuu agarsiisu, tiif mallattoo dha.

> Anis sagalee biraa samii keessaa, “Yaa saba koo, cubbuu ishee keessaa akka isin hin hirmaannee fi dhaʼicha ishee irraa akka isin hin fudhanneef, ishee keessaa baʼaa” jedhu dhagaʼe. Cubbuu ishee samii gaʼeeraatii, Waaqayyos hammina ishee yaadateera. Mulʼata Yohaannis 18:4, 5.

Waggoonni boojiʼamuu waggaa torbaa fi kudhanii kun yeroo qorannoo fi qulqulleeffannaa nama kuma dhibba tokkoo fi afurtamii afurii ti. Fulbaana 11, 2001 irratti Waaqayyoon sodaachisuu sadaffaan kan Islaamaa dhufe. Kunis warra dhugaa hundee Adventizimii fudhatan qofa biratti beekama. Sodaachisuun inni jalqabaa fi sodaachisuun inni lammaffaan lamaan isaanii illee qajeelinaan Islaama jedhamanii pionerotaatiin adda baafamanii turan. Chaartota pionerotaa bara 1843 fi 1850 lamaan irrattis, kan Ellen White mirkaneessite, fi kan akka raawwatama boqonnaa lamaffaa Habaaquuqitti adda baafaman irratti, Islaamni malakata shanaffaa fi ja’affaa taʼee adda baafameera. Malakatoonni sadeen dhumaa Malakatoota Sodaachisaa dha.

> Anis nan ilaale, ergamaan tokko samii gidduu balaliʼaa utuu jiru nan arge, nan dhagees; innis sagalee guddaadhaan, “Sababa sagalee biroo malakata ergamoota sadan isa amma iyyuu afuufamuuf jiranii irraa kan kaʼe, warra lafa irra jiraatan irratti wayyoo, wayyoo, wayyoo!” jedhe. Mulʼata 8:13.

Yoo Sagaleen Woe Trumpeetotni jiraatan, yoo Woe Trumpeetiin jalqabaa fi lammaffaan Islaama ta’an, Woe Trumpeetiin sadaffaanis Islaama taʼuu isaa hubachuun baayʼee salphaadha. Mallattoo Islaamni akka Woe Trumpeetotaatti agarsiifamu keessaa tokko, isaanii ittifamuu isaanii fi sana booddee yeroo gad-lakkifamanidha. Obboleettiin White bubbee afran Mulʼata boqonnaa torbaa keessatti jiran akka “farda aarii” taʼetti ibsiti; inni “hidhaa isaa cabsuun” baʼuuf yaala, duʼaa fi badiisa duuba isaa fiduufis ni kaʼa.

> “Maalonni afran qilleensaa qabatanii jiru; isaanis farda aarii guddaan hiikamee fuula lafa hundumaa irra ariifatee ce’uuf yaaluun, daandii isaa keessatti badiisaa fi du’a baatee deemuun fakkeeffaman.

> “Eenyu daarii bara baraa irra gaʼee jirru irratti ni rafnaa? Nuyi ni dulloomnee, ni qabbanoofnee, ni duunee taʼuu qabnaa? Yaa, akka Waaqayyo Hafuura isaa fi hafuura jireenyaa isaa saba Isaa keessa afuufu, isaanis miilla isaanii irratti dhaabbatanii jiraatan waldoota keenya keessatti qabaachuu dandeenyu utuu taʼee! Karaan sun dhiphaa akka taʼe, balballi sunis dhiphaa akka taʼe arguuf nu barbaachisa. Garuu yeroo nuti balbala dhiphaa sana keessa ceenu, balʼinni isaa daangaa hin qabu.” Manuscript Releases, jildii 20, 217.

Ergamoonni afran qilleensota afran ittisaa jiran “farda aarii” raajii Macaafa Qulqulluu keessatti du’aa fi badiisa uumu sana ittisaa jiru. Mul’ata boqonnaa sagal keessatti, iddoo Buusan Balaa isa jalqabaa fi isa lammaffaan ibsamanitti, mootichi tokko ni ibsama. Innis Mul’ata “sagal-kudha tokko” keessatti ni ibsama.

> Isaanis mootii isaan irratti ture; innis ergamaa boolla qilee hin qabne sanaa dha; maqaan isaa afaan Ibraayisxiitiin Abaddoon jedhama, afaan Giriikiitiin immoo Apollyoon maqaa qaba. Isaan irratti akka ta’e. Mul’ata Yohaannis 9:11.

Maqaan, kanaafuu amala mootii Islaamaa, afaan Ibrootaatiin Abaddoon, afaan Giriikiitiin immoo Apollyon jedhama. Kakuu Moofaa fi Kakuu Haaraa keessatti, kanneen afaan Ibrootaa fi afaan Giriikiin bakka bu’aman, amala Islaamaa hiika maqoota lamaan kana keessatti ni argina. Jechoota lameen keessatti hiikni isaanii “du’aafi badiisa” dha. Obboleettiin White, “farda aarii” ergamoonni afran yeroo dhibba afurtamaa fi afur kumni mallatteeffamaa jiranitti ukkaamsaa jiran sun akka miliqee karaa isaa irratti “du’aafi badiisa” fiduuf barbaadu ni dubbatti.

Wabiin jalqabaa keessatti Islaamummaa irratti Macaafota Qulqulluu keessatti argamu Ismaa’el dha; innis abbaa warra amantii Islaamummaa deggeran ti. Wabiiin jalqabaa sun keessatti inni nama bosonaa taʼe jedhamee ibsama; jechi “bosonaa” jedhamee hiikamus “harree Arabaa bosonaa” jechuu dha. Wabiiin raajii jalqabaa Islaamummaa irratti kennames mallattoo sanyii fardeenii ti; akkasumas fardiin karaa qajeelchitoonni jalqabaa Woe jalqabaa fi lammaffaa keessatti Islaamummaa chaartota qulqulluu lamaan irratti ibsan ture. Bubbeen afran Mul’ata boqonnaa torbaa keessatti ibsamanii jiran, yeroo Waaqayyo saba Isaa chaappa’uutti to’atamanii, yookaan “ukkaa’amanii” turu. Adeemsi chaappeffamuu dhibba afurtamii afur kumaas adeemsa qoramaatii fi adeemsa qulqulleessuu dha.

Fakkeenyi raajii kanaa hundinuu booji’amuu Daani’el waggaa torbaatamaaf tureen bakka bu’aniiru; kunis Yehooyaaqiim irraa eegalee—inni humneessamuu ergaa jalqabaatiif mallattoo ta’ee—hamma “labsii” namootaa fi dubartoota Baabilon keessaa waamuutti ga’a. Islaamni dura ugguramuu isaa fi sana booddee gad-lakkifamuu isaas amala raajii ta’eedha; kunis Islaamni akka mallattoo raajii Macaafa Qulqulluu ta’e agarsiisa.

Yeroo isaan “bubbee afur” jedhamee waamamanitti, tajaajiltoonni Waaqayyoo yeroo mallatteeffamanitti qabamanii turan. Jalqaba Wayyoo lammaffaatti, raajii yeroo waggaa dhibba sadii fi sagaltamii tokkoo fi guyyoota kudha shan kan Hagayya 11, 1840tti raawwatame keessatti, ergamoonni afur, Islaama Wayyoo lammaffaa bakka bu’an, “hiikaman.” Dhuma raajichaatti immoo isaan “ukkaa’amanii” turan.

> Malakaa jaʼaffaffaa malakata qabuun, “Malakoota afur kanneen laga guddaa Efraaxis irratti hidhatanii jiran hiiki” jedhe. Malakoonni afranis hiikaman; isaan saʼaatii tokkoof, guyyaa tokkoof, jiʼa tokkoof, waggaa tokkoof qophaaʼanii turan; kunis harka sadii keessaa isa tokko namoota ajjeesuuf ture. Mulʼata 9:14, 15.

Fulbaana 11, 2001 irratti, ergaan jalqabaa seenaa kuma dhibba afurtamii afur keessatti humna argate, yeroo Islaamni kan Wayyoo sadaffaa “hiikame” ture. Garuu battalumatti “ukkaa’ame”. Obboleettiin White maaliif kun akka taʼe ni ibsiti; garuu dura kaayyoon Islaamii keessatti wabii jalqabaa Macaafa Qulqulluu keessa jiru saboota aarsuudha jechuun yaadachuu qabna; sababiin isaas harki Ishmaa’el nama hundumaa irratti ni taʼa, harki nama hundumaas Islaam irratti ni taʼa.

> Ergamaan Gooftaas isheedhaan akkana jedhe, “Kunoo, ati ulfooftee jirta; ilmas ni deessa; maqaa isaas Ishmaa’el jettee ni moggaasta; sababni isaas Gooftaan rakkinna kee dhaga’eera. Inni nama bosonaa ni ta’a; harki isaa nama hundumaa irratti ni ta’a, harki nama hundumaas isa irratti ni ta’a; obboloota isaa hundumaa durattis ni qubata.” Uumama 16:11, 12.

Kaayyoon Islaamii raajii macaafa qulqullu keessatti, Dhaabbanni Mootummoota Gamtoomanii dheekkamsa isaanii warra Sanbata eegan irratti akka deebisan dura, saboota hundumaa Islaamii irratti tokkoomsuudha. Fulbaana 11, 2001 irratti, namni kamiyyuu 9/11 akka jalqaba irra-deebii tartiiba taateewwan Millerootaa taʼee hubatu, akkuma “Daaniʼel” yeroo inni waggoota torbaatamaaf Baabilonitti boojiʼamee geeffame taʼeera. Yehooyaaqiim jalqabbii adeemsa qorumsaa sanaa agarsiisa; achiis Islaamni Wayyoo sadaffaatii gad dhiifame, garuu battalumatti toʼannaa jala oole, akka Waaqayyo saba Isaa chaappessuuf.

> 1847 ମସିହାରେ ଏହି ଦର୍ଶନ ଦିଆଯାଇଥିଲା, ସେତେବେଳେ ସବ୍ବାଥ ପାଳନ କରୁଥିବା ଆଡଭେଣ୍ଟ ଭାଇମାନେ ଅତ୍ୟନ୍ତ କମ୍ ଥିଲେ, ଏବଂ ସେମାନଙ୍କ ମଧ୍ୟରୁ ମଧ୍ୟ କେବଳ କେତେକ ମାନେ ଏହା ଭାବୁଥିଲେ ଯେ, ସବ୍ବାଥର ପାଳନ ଏତେ ପର୍ଯ୍ୟାପ୍ତ ଗୁରୁତ୍ୱର, ଯାହା ଦ୍ୱାରା ପରମେଶ୍ୱରଙ୍କ ଲୋକମାନେ ଓ ଅବିଶ୍ୱାସୀମାନଙ୍କ ମଧ୍ୟରେ ଏକ ସ୍ପଷ୍ଟ ଭେଦରେଖା ଆଙ୍କାଯିବ। ବର୍ତ୍ତମାନ ସେହି ଦର୍ଶନର ପୂର୍ଣ୍ଣତା ପ୍ରକାଶ ପାଇବାକୁ ଆରମ୍ଭ ହେଉଛି। ଏଠାରେ ଉଲ୍ଲେଖିତ ‘ସେହି କ୍ଳେଶକାଳର ଆରମ୍ଭ’ ତାହା ସେହି ସମୟକୁ ସୂଚାଏ ନାହିଁ ଯେତେବେଳେ ମହାମାରୀଗୁଡ଼ିକ ଢାଳାଯିବାକୁ ଆରମ୍ଭ ହେବ, ବରଂ ତାହା ସେମାନେ ଢାଳାଯିବାର କିଛି ସ୍ୱଳ୍ପ ପୂର୍ବବର୍ତ୍ତୀ ସମୟକୁ ସୂଚାଏ, ଯେତେବେଳେ ଖ୍ରୀଷ୍ଟ ପବିତ୍ର ସ୍ଥାନରେ ଅଛନ୍ତି। ସେହି ସମୟରେ, ଉଦ୍ଧାରକାର୍ଯ୍ୟ ସମାପ୍ତିକୁ ଅଗ୍ରସର ହେଉଥିବାବେଳେ, ପୃଥିବୀ ଉପରେ କ୍ଳେଶ ଆସୁଥିବ, ଏବଂ ଜାତିମାନେ କ୍ରୋଧିତ ହେବେ, ତଥାପି ତୃତୀୟ ସ୍ୱର୍ଗଦୂତଙ୍କ କାର୍ଯ୍ୟକୁ ବାଧା ଦେବାକୁ ନ ପାରନ୍ତୁ ବୋଲି ସେମାନେ ନିୟନ୍ତ୍ରଣରେ ରଖାଯିବେ। ସେହି ସମୟରେ ‘ପରବର୍ତ୍ତୀ ବର୍ଷା,’ ଅର୍ଥାତ୍ ପ୍ରଭୁଙ୍କ ସାନିଧ୍ୟରୁ ଆସୁଥିବା ସତେଜତା, ଆସିବ, ଯେହେତୁ ତୃତୀୟ ସ୍ୱର୍ଗଦୂତଙ୍କ ଉଚ୍ଚ ସ୍ୱରକୁ ଶକ୍ତି ଦେବା ପାଇଁ ଏବଂ ସାତଟି ଶେଷ ମହାମାରୀ ଢାଳାଯିବା ସମୟରେ ସାଧୁମାନଙ୍କୁ ଦୃଢ଼ଭାବେ ଦାଣ୍ଡାଇ ରହିବା ପାଇଁ ପ୍ରସ୍ତୁତ କରିବା ପାଇଁ।” Early Writings, 85.

डानियलक असी वर्ष सेप्टेम्बर ११, २००१ मा आरम्भ भेल, जहिया इस्लाम केँ छोड़ल गेल आ ओकरा द्वारा सहसा आ अप्रत्याशित रीति सँ प्रकाशितवाक्य तेरहम अध्यायक पृथ्वी-पशु पर प्रहार कएल गेलाक कारणेँ राष्ट्रसभ क्रोधित भ’ गेल। तत्पश्चात् इस्लाम केँ रोकि देल गेल, जाहिसँ तेसर दूतक काज पूर्ण भ’ सकए। तेसर दूतक काज परमेश्वरक प्रजाक मुद्रांकन अछि, आ जहिया से काज सेप्टेम्बर ११, २००१ मा आरम्भ भेल, तखन उत्तरवर्षा “छिड़कनाइ” आरम्भ कएलक। डानियलक प्रथम अध्याय एक लाख चवालीस हजारक परीक्षा-प्रक्रियाक चित्रण करैत अछि, जकर आरम्भ सेप्टेम्बर ११, २००१ मा भ’ कऽ चलैत रहैत अछि, यावत् प्रकाशितवाक्य अठारहमक दोसर “स्वर” परमेश्वरक आन झुंड केँ बाबुलसँ बाहर नहि बजा लैत अछि। एहि प्रकारेँ डानियल ताहि प्रजाक प्रतिनिधित्व करैत अछि जे आब आत्मिक बन्धनमे छथि, परीक्षा-प्रक्रियाक अन्तिम निष्कर्ष धरि। डानियलक प्रथम अध्यायमे परीक्षा-अवधिक निष्कर्षक पहिचान “दिनसभक अन्त” केर रूपमे कएल गेल अछि।

> ଏବେ ରାଜା ଯେତେଦିନ ପରେ ସେମାନଙ୍କୁ ଉପସ୍ଥାପିତ କରିବାକୁ କହିଥିଲେ, ସେହି ଦିନମାନଙ୍କର ଶେଷରେ ନପୁଂସକମାନଙ୍କର ଅଧିପତି ସେମାନଙ୍କୁ ନେବୁଖଦ୍ନେଜରଙ୍କ ସମ୍ମୁଖରେ ଉପସ୍ଥାପିତ କଲେ। ଏବଂ ରାଜା ସେମାନଙ୍କ ସହ କଥାବାର୍ତ୍ତା କଲେ; ଏବଂ ସେମାନଙ୍କ ସମସ୍ତଙ୍କ ମଧ୍ୟରୁ ଦାନିଏଲ, ହନନୀୟ, ମିଶାଏଲ ଓ ଅଜରୀୟଙ୍କ ସମାନ କେହି ମିଳିଲେ ନାହିଁ; ତେଣୁ ସେମାନେ ରାଜାଙ୍କ ସମ୍ମୁଖରେ ଦଣ୍ଡାୟମାନ ହେଲେ। ଏବଂ ଜ୍ଞାନ ଓ ବୁଝାର ସମସ୍ତ ବିଷୟରେ, ଯାହା ବିଷୟରେ ରାଜା ସେମାନଙ୍କୁ ପଚାରିଲେ, ସେ ତାଙ୍କର ସମଗ୍ର ରାଜ୍ୟରେ ଥିବା ସମସ୍ତ ଜ୍ୟୋତିଷୀ ଓ ମନ୍ତ୍ରଜ୍ଞମାନଙ୍କଠାରୁ ସେମାନଙ୍କୁ ଦଶଗୁଣ ଶ୍ରେଷ୍ଠ ବୋଲି ପାଇଲେ। ଦାନିଏଲ 1:18–20.

Qormaanni sadaffaan, isa Daani’elii fi gootota sadii sanaaf qormaata raajii kan akka qormaata mirkaneessaa ta’ee dhaabbatu, yeroo isaan Nebukadnezaariin murtaa’an, “falfaltootaa fi urjii ilaaltota mootummaa isaa guutuu keessa turan hundumaa irra dachaan kudhan caalan” jedhamee argaman ture. Qormaanni sadaffaan murtiidhaan bakka buufama, murtiin sunis “dhuma guyyootaa”tti ta’e. Kitaaba Daani’el keessatti, “dhumni guyyootaa” iddooma Daani’el qooda isaa keessatti dhaabbatu dha.

> “‘લોકોમાં ઘણા શુદ્ધ કરવામાં આવશે, ધોળા કરવામાં આવશે અને પરીક્ષિત કરવામાં આવશે; પરંતુ દુષ્ટો દુષ્ટતાથી વર્તશે; અને દુષ્ટોમાંથી કોઈ સમજશે નહીં; પરંતુ જ્ઞાની સમજશે…. ધન્ય છે તે, જે રાહ જુએ છે અને એક હજાર ત્રણસો પાંત્રીસ દિવસ સુધી પહોંચે છે. પરંતુ તું (દાનિયેલ) અંત આવે ત્યાં સુધી તારો માર્ગ પકડ; કારણ કે તું વિશ્રામ પામશે અને દિવસોના અંતે તારા હિસ્સામાં ઊભો રહેશે.’

> “Yeroon Daani’el qooda isaa keessatti akka dhaabbatu gaʼeera. Ifni isaaf kenname haala kanaan dura hin beekamneen gara biyya lafaatti akka deemu yeroo gaʼeera. Warri Gooftaan waan baayʼee isaaniif godhe ifa keessa yoo deddeebiʼan, beekumsi isaanii waaʼee Kiristoosii fi raajiiwwan Isa ilaallatan seenaa lafaa kanaa gara xumuraatti yeroo dhihaatan baayʼee ni dabala.” The Seventh-day Adventist Bible Commentary, volume 4, 1174.

Obboleettiin Waayit “dhuma guyyootaa” adeemsa qulqulleessuu Daani’el boqonnaa kudha lama keessaa lakkoofsa kudhan keessatti ibsamee wajjin walqabsiisti. Isheen yeroo baay’ee lakkoofsa kudhan, akkasumas lakkoofsa kudha sadii keessatti argamu “dhuma guyyootaa” ni fayyadamti.

> “‘Baayʼeen ni qulqulleeffamu, ni adiifamu, ni qoramuu; warri hamoon garuu hammina ni hojjetu; hamoota keessaa tokko iyyuu hin hubatu; ogeeyyiin garuu ni hubatu…. Eebbifamaan isa eeggatuu fi guyyoota kuma tokkoo fi dhibba sadii fi soddoma shanitti gaʼuudha. Ati garuu (Daaniʼel) hamma dhumatti karaa kee qabadhu; ati ni boqottaatii, dhuma guyyootaatti qooda kee keessatti ni dhaabbatta.’”

> “Daaniʼel harʼa isaatti harʼa dhaabatee jira; nutis akka inni uummata dubbatuuf iddoo isaaf kennuu qabna. Ergaan keenya akka ibsaa bobaʼuutti fuulduratti baʼuu qaba. ‘Yeroo sana Miikaaʼel, bulchaan guddaan kan ilmaan saba keetii dhaabatu, ni kaʼa; yeroo rakkinaa kan saba taʼe irraa jalqabee hanga yeroo sanaatti matumaa hin taʼin ni taʼa; yeroo sanattis sabni kee, namni macaafa keessatti barreeffame hundinuu ni oola. Namoota baayʼeen isaanii kan biyyoorra ciisan ni dammaqu; gariin jireenya bara baraatiif, gariin immoo qaanii fi tuffii bara baraatiif. Warri ogeeyyiin akka ifa samii ni ifu; warri namoota baayʼee gara qajeelummaatti deebisanis akka urjiiwwan bara baraan ni ifu.’

> “এই বাক্যসমূহ এই শেষ দিনগুলিতে আমাদের যে কাজ করতে হবে, তা উপস্থিত করে। আমরা অর্ধেকও জাগ্রত নই। যে কাজ অবশ্যই সম্পন্ন করতে হবে, তা সম্পাদনের জন্য যে শক্তি অপরিহার্য, তা আমাদের নেই। আমাদের জীবনে প্রবেশ করতে হবে, ঐক্যে প্রবেশ করতে হবে। এখন, এই মুহূর্তেই, আমাদের সেই অবস্থানে দাঁড়াতে হবে যেখানে অনুতাপ ও ক্ষমা আমাদের কাজের প্রধান বৈশিষ্ট্য হবে। কোনো বিবাদ-বিসংবাদ থাকা চলবে না। শয়তানের চক্ষু-অন্ধকারী কাজে তার সঙ্গে যুক্ত হওয়ার সময় আর নেই। প্রলোভনকারী আত্মাদের ও ভূতদের শিক্ষার প্রতি মনোযোগ দেওয়ার সময় আর নেই।”

> “Akkuma Hafuura Qulqulluun afaanii fi dubbii kennutti, hojii guyyaa Pheenxeqoostee irratti hojjetameef fakkaatu akka raawwatamu dubbachuuf nan ajajame. Bakka bu’oonni Kiristoos hubannaan hojjetu. Namni tokko asii, namni kaan achi argamee diiguu fi balleessuuf yaalu hin jiru.

> “‘Utuu labsiin sun dhalatin, utuu guyyaan akka caffee darbuun isaa hin gaʼin, utuu dheekkamsi cimaa Waaqayyoo isin irratti hin dhufin, utuu guyyaan dheekkamsa Waaqayyoo isin irratti hin dhufin, isin warri lafa hundumaa keessaa garraamoonni, warri murtii Isaa raawwattan, Waaqayyoon barbaadaa; qajeelummaa barbaadaa, garraamummaa barbaadaa: tarii guyyaa dheekkamsa Waaqayyoo keessatti dhokfatamtan taʼa.’” Australian Union Conference Record, March 11, 1907.

සිල් තැබීම ලැබූ එක්ලක්ෂ හතළිස් හාරදහස, දානියෙල්ගේ බබිලෝනීය වහල්කමේ අවුරුදු හැත්තෑවෙන් නිරූපණය වන ඒ සමූහය, දානියෙල් 12:10හිද නිරූපණය කර ඇත. එම වාක්‍යය “සත්‍යය” යන ලකුණ දරයි, මක්නිසාද එය හෙබ්‍රෙව් “සත්‍යය” යන වචනයේ ලක්ෂණ වූ පියවර තුන හඳුනාදක්වයි. බොහෝ දෙනෙක් පවිත්‍ර කරනු ලබති, සුදු කරනු ලබති, ඉන්පසු පරීක්ෂා කරනු ලබති. දානියෙල් සහ ගෞරවණීය තිදෙනා පළමු පරිච්ඡේදයේදී දෙවියන්වහන්සේට ඇති භය මඟින් පවිත්‍ර කරනු ලැබූහ, මක්නිසාද ඔව්හු බබිලෝනීය ආහාර අනුභව නොකිරීමට තීරණය කළහ. ඉන්පසු බබිලෝනීය ආහාර කෑවන්ට වඩා සුන්දරත් තරබාරුත් වූ මුහුණුවරක් ඔව්හු ප්‍රදර්ශනය කළහ. ඔවුන්ගේ මුහුණුවර, සුදු වස්ත්‍රය වන ක්‍රිස්තුස්වහන්සේගේ ධර්මිෂ්ඨකම විය. එවිට දිනවල අවසානයේදී, නෙබුකද්නෙශර්ගේ විනිශ්චයට ඔවුන් ඇතුල් වූ විට, ඔව්හු පරීක්ෂා කරනු ලැබූහ.

“Dhuma baraa”tti, yeroo Daaniʼel “qooda isaa keessatti” dhaabatu, “beekumsi waaʼee Kiristoosii fi raajiiwwan Isa ilaalan” saba Waaqayyoo biratti baayʼee ni dabala. Nebukadnezaaris akka hubatetti, “waan hunda ogummaa fi hubannaa” keessatti, Daaniʼelii fi namoonni sadan beekamoon sun “argaman” akka “ogeessota falfalaa fi warra urjii lakkaaʼan mootummaa isaa guutuu keessa turan hundumaa irra dachaa kudhan caalanitti.”

Daaniʼel boqonnaan tokkoo muuxannoo namoota kuma dhibba tokkoo fi afurtamii afurii agarsiisa; isaanis adeemsa qorumsa sadarkaa sadii qabu keessa darbu. Adeemsa sana irratti yaada kennuudhaan, Obboleettii White akkana jetti, “Jechoonni kun hojii guyyoota dhumaa kanneen keessatti nu gochuu qabnu dhiheessu. Nuti walakkaa illee hin dammaqne. Humna hojii hojjetamuu qabu raawwachuuf barbaachisu hin qabnu. Gara jireenyaatti dhufuu qabna, gara tokkummaattis dhufuu qabna. Amma, yeroo kanatti, bakka hojii keenya keessatti qalbiin jijjiirrachuu fi dhiifamni amala adda baafataa taʼan irratti dhaabachuu qabna. Walii loluun hin jiraatin.”

Adeemsi qormaanni gara “dhuma baraa” geessu, duʼaa kaʼuu dhugaa-baatota lamaan Mulʼata boqonnaa kudha tokko keessatti argamutti geessa. Hojii amma nuun hojjetamuu qabu ergaa Fulbaana 11, 2001 fudhachuun, akkuma lafee gogaa duʼanitti fakkeeffametti dammaquudha. “Nu jiraachuutu nuuf taʼa, tokkummaa keessattis dhufuutu nuuf taʼa.” Yommuu kana goonu, amaloonni hojii keenyaa adda baafaman “qalbii jijjiirrannaa fi dhiifama” taʼu. Amalli hojii keenyaa inni adda taʼe, Daaniʼel boqonnaa sagal keessatti yeroo inni kadhannaa Lewwoota digdamii jaha kadhatutti fakkeeffameera; innis cubbuu isaa fi cubbuu abbootii isaa dhiifamaaf gaafachaa, yeroo walfakkaatutti immoo yeroo abdii kutannaa jalqaba yeroo tursiisaa Adoolessa 18, 2020 irratti mallatteeffame sanaa kaasee, inni Waaqayyoon mormee akka deddeebiʼaa ture ni amana. Akkasumas yeroo sanuma keessatti Waaqayyos isa mormee akka deddeebiʼaa ture ni amanuu qaba. Daaniʼel warra Adoolessa 18, 2020 irraa jalqabee boojiʼamummaa “waggaa torbaatamaa” keessa darban bakka buʼa.

Waggoonni torban sun mallattoo “yeroo torbaa” kan Lewwoota Digdamii-jaha keessaa ti. Kitaabni Seenaa Baraa nutti hima akka waggoonni torban sun yeroo lafti sabbatawwan isheen gammaduu qabdu itti “gammadu” taʼe, isaanis fincila Israa’el durii kakuu Lewwoota Digdamii-shan irratti raawwateen akka hin gammadin dhorkamanii turan.

> Akka dubbiin Waaqayyoo afaan Ermiyaasiin dubbatame raawwatamuuf, hamma lafti sanbatawwan ishee itti gammaddutti; yeroo dheeraaf akkuma lafti ontee ciifteetti sanbata eeggatte, waggaa torbaatama guutuuf. 2 Seenaa Bara 36:21.

Akka mallattoo “gammoojjii” raajii tokkootti, “guyyoonni sadii fi walakkaa” lamaan dhugaa baatota Mul’ata boqonnaa kudha tokko keessatti Waxabajjii 18, 2020 booda karaa irratti du’anii turan sun, mallattoo “waggoota torbaatamaa” ti; akkasumas mallattoo “yeroo torba” ti. “Dhuma guyyootaatti” jechuunis, dhuma guyyoota raajii kan kitaaba Daani’el keessatti chaappaa jala cufamanii turanii agarsiisa.

Bara 1798tti, macaafni Daani’el baname; Daani’elis iddoo isaatti dhaabatee, kaayyoo isaa guutuuf qophaa’e.

> “Yommuu Waaqayyo nama tokkoof hojii addaa akka hojjetu kenne, inni akkuma Daaniyael iddoo fi gahee isaatti dhaabachuu qaba; waamicha Waaqayyoo deebisuuf qophaaʼaa, kaayyoo Isaas raawwachuuf qophaaʼaa taʼuu qaba.” Manuscript Releases, volume 6, 108.

Onkoloolessa 22, 1844, akka raawwii Daani’eel boqonnaa saddeetii fi lakkoofsa kudha afuritti, kitaabni Daani’eel ammas iddoo isaatti dhaabbate. Bara 1798 fi 1844 xumura dallansuu isa jalqabaa fi isa lammaffaa ti; kanaafuu dhuma “yeroo torbaa” agarsiisu. “Dhumni guyyootaa” kan kitaaba Daani’eel keessatti argamu mallattoo xumura booji’amummaa “yeroo torbaa”n bakka buufamee ti. Daani’eel boqonnaa afur keessatti, Nebukadnezaar yeroo “yeroo torbaa” isa irra darbu bineensa fakkaatee jiraate. “Dhumni guyyootaa” ga’utti, mootummaa fi hubannoon isaa isaaf deebi’aniiru.

> Dhuma guyyootti ani Nebukadnezar iji koo samii ol kaasa; hubannoon koos gara kootti deebiʼe; anis Isa Hundaa Olii eebbise, isa bara baraan jiraatu sana jajadhee ulfina kenneef; mootummaa isaa mootummaa bara baraa ti, mootummaa mootummaas dhaloota irraa gara dhalootaatti jiraata. Warri lafa irra jiraatan hundinuu akka homaa hin taaneetti ilaalamu; inni akka fedhii isaatti maccaa samii keessatti fi jiraattota lafa irra jiran gidduutti hojii isaa raawwata; namni harki isaa dhaabu yookaan, “Ati maal gochaa jirta?” jedhee isa gaafatu tokko illee hin jiru. Yeroo sana tokkotti qalbiin koo gara kootti deebiʼe; ulfina mootummaa koo tiif kabajni koo fi ifni koo gara kootti deebiʼan; gorsitoonni koo fi abbootiin koo na barbaadan; anis mootummaa koo keessatti jabaadhee dhaabame, ulfinni mootummaa olaanaanis natti dabalame. Daaniʼel 4:34–36.

Dhumni yeroo mallattoo kaa’uu nama dhibba afurtamii afur kuma afurii fi kuma afurtamii afurii “dhuma guyyootaa” jedhamuun bakka bu’amee mul’ata; kanaafuu, inni xumura mallattoo qabu kan “waggoota torbaatama” akkasumas kan “yeroo torbaa” ni bakka bu’a. Yeroo sana, “qalbii jijjiirrachuu fi araarri” hojii warra duraan karaa lafa gogaa lafee du’aa guutame keessa du’anii turan bakka bu’an keessaa ifa baasu ta’u.

እቲ ዝርአ ባህሪ ናይቲ ስራሕ ንስሓ ናይቶም ሚእቲ ኣርብዓን ኣርባዕተን ሽሕ ኣብ ሕዝቅኤል ምዕራፍ ትሽዓተ ከም “ምትንፋስን ምኽያርን” ተወኪሉ ኣሎ። ህዝቢ ኣምላኽ ናይ ውልቃዊ ሓጢኣቶም ምስ ዝእመኑን ምስ ዝድርብዩን፣ ናይ ኣቦታቶም ተመሳሳሊ ሓጢኣት ከም ደጊሞም ዝገበሩ ምስ ዝኣምኑ፣ ትዕቢት ርእዮቶም ኣርሒቖም ንኣምላኽ ብተቓዋሚ መገዲ ከም ዝተመላለሱ ምስ ዝእመኑ፣ ከምኡውን ካብቲ ግዜ ምጽባይ ኣብ 18 ሓምለ 2020 ካብ ዝበጽሐ ጀሚሩ ንሱ እውን ብተቓዋሚ መገዲ ምሳታቶም ከም ዝተመላለሰ ምስ ዝእመኑ፣ ሽዑ ኣብ መንግስቲ ካብ ኩሎም ካልኦት ተኣማንቲ ጥበበኛታት ሰብኣይ “ዓሰርተ ዕጽፊ” ዝበልጽ ትንቢታዊ ሓይሊ ከም ዘለዎም ክርከቡ እዮም።

Adeemsi chaappeffamaa Islaam hiikamuu fi achiis ittifamuu wajjin jalqabe. Adeemsi sun akkuma jalqabeen xumurama; yeroo Islaam ammas gadhiifamuttis ni xumurama. Inni dhuma guyyoowwan yeroo chaappaan kaaʼamuutti gadhiifama; yeroo sanis, Daaniʼeeliif, labsii Qiiroos namoota Baabilon keessaa waamu ture. Achuma sanatti, dhuma guyyoowwan qulqulleeffamaa irratti, Murtii “labsii” seera Dilbataa Ameerikaa keessatti, warri amanamoon humna raajii “siʼa kudhan caalu” qabaachuu isaanii keessatti ni argamu.

> “Ati fagaattee dhufaatii Gooftaa baayʼee fageessitanii jirtu. Ani roobni boodaa [akkuma] iyyiisa halkan keessaa sanaa [tasumaa] dhufaa akka ture, humna isaa immoo dachaa kudhaniin akka taʼe argeera.” Spalding and Magan, 5.

Mata-duree itti aanutti qorannaa keenya boqonnaa lammaffaa kitaaba Daani’el ni jalqabna.

> “Kunni iyyiiyyuu halkan walakkaatti dhaga’ame kana ture; inni ergaa ergamaa lammaffaa humna kennuuf ture. Ergamonni mootummaa samii irraa ergamanii qulqulloota abdii kutatan dammaqsuu fi hojii guddaa isaanii dura jiruuf isaan qopheessuuf dhufan. Namoonni dandeettii guddaa qaban ergaa kana fudhachuu keessatti warra jalqabaa hin turre. Ergamonni gara warra gad of qaban, of kennanii jiraatanitti ergamanii, iyya kana akka ol kaasaniif isaan kakaasan: ‘Kunoo, Misirrichi dhufaa jira; isa qunnamuuf ba’aa!’ Warri iyya kanaaf itti amanaman saffisaan socho’anii, humna Hafuura Qulqulluu keessatti ergaa sana labsan, obboloota isaanii abdii kutatanis dammaqsan. Hojii kun ogummaa fi barumsa namootaa irratti hin hundoofne, garuu humna Waaqayyoo irratti hundoofe; qulqulloonni Isaa warri iyya sana dhaga’anis isa mormuu hin dandeenye. Warri caalaatti hafuura qabeeyyiin ergaa kana dura fudhatan; warri duraan hojii keessatti dura bu’anii turan immoo isa fudhachuu fi iyya sana guddisuuf gargaarru keessatti warra dhumaa turan: ‘Kunoo, Misirrichi dhufaa jira; isa qunnamuuf ba’aa!’” Early Writings, 238.

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