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# The Book of Daniel - Number One-Hundred and Thirty-Eight

Kitaaba Daani’elii - Dhibba Tokkoo fi Soddoma-Saddeet

Unveiling Daniel 11: A Prophetic Journey through History

Mul’ifannoo Daani’el 11: Seenaa Keessatti Imala Raajii

Author

Jeff Pippenger

Published

March 15, 2024

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Verse forty of Daniel chapter eleven, represents one of the most profound verses of God’s Word. The prophetic histories that are represented therein are where the wheels within the wheels of Ezekiel’s vision are brought together. With the time of the end of the Millerite movement in 1798, and also the time of the end of the movement of the third angel in 1989, the internal and external histories of God’s people of the last days are portrayed. Within the verse is the announcement of the approaching judgment which arrived with the first angel in 1798, all the way until the Sunday law of verse forty-one. The verse therefore represents the investigative judgment of God’s church beginning with the dead, through to the sealing of the one hundred and forty-four thousand, and God spewing Laodicean Adventism out of His mouth.

Caqasni afurtamaffaa kitaaba Daani’el boqonnaa kudha tokko keessaa keessaa inni tokko Dubbi Waaqayyoo keessaa caqasa baay’ee gadi-fagoo ta’e keessaa isa tokko dha. Seenaa raajii isa keessatti ibsaman keessatti, geerarsa Hisqi’eel mul’ata isaa keessaa “gomaa keessatti gomaa” walitti fidaman jiru. Yeroo dhumaa sochii Millerite bara 1798, akkasumas yeroo dhumaa sochii ergamaa sadaffaa bara 1989 keessatti, seenaa keessaa fi alaa saba Waaqayyoo kan guyyoota dhumaa ni mul’ata. Caqasicha keessatti labsiin firdii dhihaachaa jiru, isa ergamaa jalqabaa wajjin bara 1798tti dhufe irraa jalqabee hamma seera Dilbataa kan caqasa afurtama tokkootti geessu ni argama. Kanaafuu caqasichi murtii qorannoo waldaa Waaqayyoo kan warra du’an irraa eegalee hamma mallattoo nama kuma dhibba afurtamaa fi afurtamii afurii godhamuutti, akkasumas Waaqayyo Adventismii Laa’odiiqeyaa afaan Isaa keessaa tufuutti geessu ni bakka bu’a.

The history where the papacy received its deadly wound in 1798, until the deadly wound is healed in verse forty-one is represented in the history of the verse. Verse forty-one onward is set within the context of the escalating executive judgments of God, which begin in that verse. In this prophetic sense, verse forty is the end of Daniel chapter eleven, and verses one and two, of the chapter are the beginning. Chapter eleven presents the rebellion of the antichrist, and chapter ten represents the beginning of the Hiddekel River vision, and chapter twelve represents the end. Chapters ten and twelve represent the first and the last, and chapter eleven is the rebellion in the middle.

Seenaan papaasummaan madaa duʼaa isaa bara 1798tti argate irraa jalqabee hamma madaan duʼaa sun lakkoofsa afurtamii tokko keessatti fayyutti, seenaa lakkoofsa sana keessatti bakka buʼee dhihaateera. Lakkoofsi afurtamii tokko irraa eegalee wanti ibsamu murtiiwwan raawwachiisummaa Waaqayyoo dabalaa adeeman, kan lakkoofsa sana keessatti jalqaban, keessa kaaʼameera. Hiika raajii kanaatiin, lakkoofsi afurtamni dhuma boqonnaa kudha tokkoo kan Daaniʼel dha; lakkoofsawwan tokkoo fi lama immoo jalqaba boqonnaa sanaa dha. Boqonnaan kudha tokko fincilaa mormituu Kiristoosii dhiheessa; boqonnaan kudhan immoo jalqaba mulʼata laga Hiddeqel bakka buʼa; boqonnaan kudha lamaa immoo dhuma isaa bakka buʼa. Boqonnaawwan kudhan fi kudha lamaan isa jalqabaa fi isa dhumaa bakka buʼu; boqonnaan kudha tokko immoo fincila gidduu jiru dha.

Chapters ten and twelve are the same, for, unlike chapter eleven, they represent Daniel’s experience in relation to the vision, and chapter eleven is the vision. Chapter ten is the first letter of the Hebrew alphabet, chapter eleven is the thirteenth rebellious letter of the Hebrew alphabet, and chapter twelve is the last letter of the alphabet. The Hiddekel River vision is the “Truth.”

Boqonnaan kudhanii fi kudha-lamaan tokko dha; sababni isaas, boqonnaa kudha-tokkoffaa irraa adda ta’een, isaan muuxannoo Daani’eel mul’ata wajjin qabu ni agarsiisu; boqonnaan kudha-tokkoffaan immoo mul’ata sana dha. Boqonnaan kudhan qubee jalqabaa qubee Ibrootaa dha; boqonnaan kudha-tokkoffaan qubee kudha-sadaffaan fincilaa qubee Ibrootaa dha; boqonnaan kudha-lamaan immoo qubee xumuraa qubee sanaa dha. Mul’anni laga Hiddeqel “Dhugaa” dha.

In chapter eleven, the beginning illustrates the end, for Christ never changes. The final history represented in verse forty, is the testing time of the image of the beast. That testing time concludes with the mark of the beast, which is represented in verse forty-one. Verses one and two, must therefore address the sealing time of the one hundred and forty-four thousand, for that period of time is also the period of the formation of the image of the beast.

Boqonna kudha tokko keessatti, jalqabni dhuma ni agarsiisa; Kiristoos gonkumaa hin jijjiiramu. Seenaa dhumaa kan lakkoofsa afurtama keessatti fakkeeffame, yeroo qorumsaa fakkeenya bineensaa ti. Yeroon qorumsaa sun mallattoo bineensaa wajjin xumurama; kunis lakkoofsa afurtama tokko keessatti fakkeeffameera. Kanaafuu, lakkoofsota tokkoo fi lamaa yeroo chaappaa isaanii argatan kuma dhibba afurtamii afur irratti dubbachuu qabu; sababni isaas, yeroo sun yeroo ijaarsi fakkeenya bineensaa itti raawwatamu illee dha.

> “The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. . ..

> “Gooftaan akka fakkeenyi bineensichaa utuu yeroo ayyaanni cufamuu hin dursin ijaaramu ifatti natti mul’iseera; sababiin isaas, inni qormaata guddaa saba Waaqayyootiif ta’a; qormaata kanaan immoo hireen isaanii inni bara baraa murtaa’a....”

> “This is the test that the people of God must have before they are sealed.” Manuscript Releases, volume 15, 15.

> “Kun qormaanni kun kan sabni Waaqayyoo dura chaappaa isaanii argatan qabaachuu qaban dha.” Manuscript Releases, volume 15, 15.

There are always two waymarks that identify a time of the end. In the reform movement of Moses, it was Aaron’s birth followed three years later with Moses’ birth. In the reform movement to come out of Babylon and rebuild the temple it was king Darius, followed by king Cyrus. In the reform movement of Christ, it was the birth of John the Baptist, followed in six months by the birth of Christ. In the reform movement of the Millerites it was the death of the papal system in 1798, followed by the death of the pope in 1799. In the reform movement of the third angel, it was president Reagan and president Bush the first, who both represented 1989. In Daniel chapter ten, verse one, we find king Cyrus identified.

Yeroo dhumaatti mallattoowwan yeroo agarsiisan lama yeroo hundumaa jiru. Sochii haaromsa Musee keessatti dhaloonni Aaron ture; waggaa sadii booddees dhaloonni Musee itti aane. Sochii haaromsa Baabilon keessaa baʼanii mana qulqullummaa deebisanii ijaaruuf taasifame keessatti mootii Daariyos ture; itti aansuunis mootii Qiiros ture. Sochii haaromsa Kiristoos keessatti dhaloonni Yohaannis Cuuphaa ture; jiʼa jaʼa booddees dhaloonni Kiristoos itti aane. Sochii haaromsa warra Miller keessatti duuti sirna paaphaasummaa bara 1798 ture; itti aansuunis duuti paaphaasii bara 1799 ture. Sochii haaromsa ergamaa sadaffaa keessatti pirezidaantii Reagan fi pirezidaantii Bush isa jalqabaa turan; isaan lamaanis bara 1989 bakka buʼan. Daaniʼel boqonnaa kudhan, lakkoofsa tokko keessatti, mootii Qiiros akka adda baafame ni argina.

> In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.

> Bara mootummaa Qiiros mooticha Faares waggaa sadaffaatti, wanti tokko Daani’eelitti mul’ifame; inni maqaan isaa Beltshaazaar jedhamee waamama ture; wantichis dhugaa ture, yeroo murtaa’een isaas dheeraa ture; innis wanticha hubate, mul’ata sanaas qalbeeffate. Daani’el 10:1.

In the following verses of chapter ten, we see the experience of Daniel represented in advance of Gabriel delivering the vision of prophetic history in chapter eleven. Cyrus marks the time of the end, for previously Cyrus, Darius’ nephew, had been Darius’ general who slew Belshazzar, thus marking the end of the seventy years of captivity, which typified the twelve-hundred and sixty-year captivity of spiritual Israel in spiritual Babylon from 538 unto 1798.

Keeyyata kudhan boqonnaa kudhaffaa keessatti itti aanan keessatti, Daani’el muuxannoo isaa ni argina; kunis Gaabri’el boqonnaa kudha tokko keessatti mul’ata seenaa raajii dabarsuuf dura dursee bakka bu’amee jira. Qiiroos yeroo dhumaa ni agarsiisa; sababiin isaas kanaan dura Qiiroos, ilma obboleessa Daariyos, ajajaa waraanaa Daariyos kan Belshaazaar ajjeese ture; kanaanis dhumni waggoota torbaatamaa boojuu ni mallatteeffame, kunis boojuu waggoota kuma tokkoo fi dhibba lamaa fi jaatamaa Israa’el hafuuraa Baabilon hafuuraa keessatti bara 538 irraa hamma 1798tti ture fakkeesse.

> “God’s church on earth was as verily in captivity during this long period of relentless persecution as were the children of Israel held captive in Babylon during the period of the exile.” Prophets and Kings, 714.

> “Waldaan Waaqayyoo isa lafa irratti argamu yeroo dheeraa gidiraa hamaa kana keessatti akkuma dhuguma boojuu keessa ture; akkuma ilmaan Israa’el yeroo baqannaa sanatti Baabilon keessatti boojuu jala turan sanaa.” Prophets and Kings, 714.

The end of the twelve hundred and sixty years in 1798, marked the time of the end, so the end of the seventy years marked the “time of the end” for that history. Both Darius and Cyrus are represented at the death of Belshazzar and end of the kingdom of Babylon, for as Darius’s general who accomplished the work, Cyrus was representing Darius. When George Bush the first was inaugurated on January 20, 1989, Reagan had been president for the first nineteen days of 1989.

Xumurri waggoota kuma tokkoo fi dhibba lamaa fi jaatamii bara 1798tti dhumuun, yeroo dhumaa mallatteesse; akkasumas xumurri waggoota torbaatamii seenaa sanaaf “yeroo dhumaa” mallatteesse. Daaresii fi Qiiroos lamaanis yeroo du’a Beelshaazaar fi dhuma mootummaa Baabilonitti bakka bu’anii dhihaatu; hojii sana kan raawwate walii gala Daaresii ta’ee waan tureef, Qiiroos Daaresiin bakka bu’aa ture. Yeroo George Bush inni jalqabaa Amajjii 20, 1989tti aangoo seene, Reagan guyyoota kudha sagal jalqabaa bara 1989 keessatti pirezidaantii ture.

The vision of the Hiddekel began at the time of the end, in the third year of Cyrus. When Gabriel begins to unfold to Daniel the prophetic history of chapter eleven, he first references the first year of Darius, to establish clearly that the vision of prophetic history that he was about to present to Daniel begins in the last time of the end, in 1989, for all the prophets speak more of the last days than the days in which they lived.

Mul’anni Hiddeqel yeroo dhumaatti, waggaa sadaffaa Qiirositti jalqabde. Yommuu Gabri’el seenaa raajii boqonnaa kudha tokkoo Daani’eeliif ibsuu jalqabu, inni dura waggaa jalqabaa Daariyositti ni akeeka; kunis akka ifatti dhaabuuf, mul’anni seenaa raajii inni Daani’eeliif dhiyeessuuf jedhu yeroo dhumaa isa isa boodaa, jechuunis bara 1989tti akka jalqabu; sababiin isaas, raajonni hundinuu caalaatti waa’ee guyyoota dhumaa dubbatu malee waa’ee guyyoota isaan keessa jiraatan miti.

> But I will show thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince. Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. Daniel 10:21, 11:1.

> Garuu ani isa macaafa dhugaa keessatti barreeffame si agarsiisa; wantoota kana keessatti immoo Miikaa’el angafa keessan malee ana wajjin kan dhaabbatu tokko illee hin jiru. Ani iyyuu waggaa jalqabaa Daariyoos isa Meedichaatti isa jabeessuu fi isa utubuuf dhaabadeen ture. Daani’el 10:21, 11:1.

In the first year of Darius, which represents the time of the end in 1989, Gabriel “stood”, thus identifying that at a “time of the end”, an angel arrives. In 1798 the first angel arrived, and in 1989, the third angel arrived. It wasn’t until the message of the third angel was empowered in 2001 that the sealing of the third angel began, but the movement of the third angel arriving in 1989, is represented by Gabriel standing at the time of the end. Gabriel is going to show Daniel “that which is noted in the scripture of truth,” and the vision of the Hiddekel possesses the signature of “Truth,” which Gabriel is about to set forth.

Bara mootummaa Daariyos isa jalqabaa keessatti, kan bara xumuraa 1989 agarsiisu keessatti, Gabri’el “dhaabate”; akkasumaan yeroo “dhumaatti” ergamaan tokko akka dhufu ifa taasisa. Bara 1798tti ergamaan jalqabaa dhufe, akkasumas bara 1989tti ergamaan sadaffaan dhufe. Ergaan ergamaa sadaffaa humna argatee bara 2001tti mootummaa isaa jalqabe irraa kan hafe, mallattoon ergamaa sadaffaa yeroo sanaatti jalqabame; garuu sochiin ergamaa sadaffaa kan bara 1989tti dhufe, Gabri’el yeroo dhumaatti dhaabachuu isaatiin bakka bu’a. Gabri’el Daani’eeliif “wanta macaafa dhugaa keessatti galmeeffame” agarsiisuuf jira; mul’anni Hiddeqeelis mallattoo “Dhugaa” qaba; isa Gabri’el amma dhiheessuuf jiru.

In verse fourteen of chapter ten Gabriel had already informed Daniel that what he was addressing in the vision of the Hiddekel was “what would happen to God’s people in the last days.”

Keessa kudha afurffaa boqonnaa kurnaffaatti, waan inni mul’ata Hiddeqel keessatti ibsaa ture “wanta bara dhumaa keessa saba Waaqayyoo irratti ta’u” ta’uu Gabri’el duraanuu Daani’elitti himee ture.

> Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:14.

> ଏବେ ମୁଁ ଆସିଛି, ଯେଣେକି ଶେଷକାଳରେ ତୁମ ଜନଙ୍କ ଉପରେ କ’ଣ ଘଟିବ, ତାହା ତୁମକୁ ବୁଝାଇଦେଇପାରିବି; କାରଣ ଏହି ଦର୍ଶନ ଅଧୁନା ଅନେକ ଦିନ ପାଇଁ ଅଛି। ଦାନିଏଲ 10:14.

Verse two of Daniel chapter eleven represents the knowledge that was unsealed at the time of the end in 1989, and which identifies what “shall befall” God’s people “in the latter days”.

Ivesi ya vumbirhi ya Daniyele ndzima ya vu-11 yi yimela vutivi lebyi pfuliweke exitiyisweni enkarhini wa makumu hi 1989, naswona lebyi kombisaka leswi “swi nga ta wela” vanhu va Xikwembu “emasikwini ya makumu”.

> And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Amma immoo ani dhugaa si argisiisa. Ilaa, mootota sadii kan biraa Faares keessatti ni ka’u; inni afraffaan immoo isaanii hundumaa caalaa baay’ee sooressa ta’a; innis humna isaa qabeenya isaatiin mootummaa Giriikii irratti hundumaa ni kakaasa. Daani’el 11:2.

Cyrus prefigures the second king since 1989. He is the king of the Medo-Persian Empire, which represents the kingdom of Bible prophecy in the last days that is made up of two horns, represented by the Medes and the Persians. After the second king of the kingdom of the two-horned earth beast at the time of the end in 1989, there would yet be three kings (Clinton, Bush the last, Obama), and then there would be a king that was far richer than they all were. The three kings that followed Bush the first, got wealthy after their presidencies, and only because they had become president. Trump, the fourth that was far richer, and was the wealthiest president ever, did not make his money because he had been president, but primarily through his work in real estate investments, well before he ran for president.

Koresh bara 1989 irraa eegalee mootii lammaffaa dursee agarsiisa. Inni mootii Impaayera Meedoo-Faarsi dha; impaayerichi mootummaa raajii Macaafa Qulqulluu guyyoota dhumaa keessatti mootummaa gaanfa lama qabu bakka bu’a; gaanfawwan sunis Meedotaa fi Faarsotaatiin bakka bu’aniiru. Bara dhumaatti bara 1989 keessatti mootummaa bineensa lafaa gaanfa lama qabuu sanaa keessaa mootii lammaffaa booddee ammas mootota sadii (Clinton, Bush inni dhumaa, Obama) ni jiraatu; sana booddees mootii isaan hundumaa caalaa badhaadhaa ta’e tokko ni jiraata. Mootonni sadan Bush isa jalqabaa booddee dhufan badhaadhina isaanii pirezidaantumma isaanii booda argatan; kanais pirezidaantii ta’anii waan turaniif qofa. Trump inni afraffaan, isa isaan hundumaa caalaa badhaadhaa ta’e, akkasumas pirezidaantii yeroo hundumaa caalaa sooressa ture, maallaqa isaa pirezidaantii ta’uu isaatiin hin arganne; garuu irra caalaa hojii invastimantii qabeenya dhaabbataa isaa keessatti, pirezidaantummaaf dorgomuusaa irraa yeroo dheeraa dura, argate.

Formerly the richest president in American history, relatively speaking, was the first president of the United States. Prior to Donald Trump, George Washington was the richest president in American history, and he made his money as did Donald Trump, through real estate investments. Both Washington and Trump came to the presidency from non-traditional political backgrounds. Washington was primarily a military leader before becoming president, and Trump was a businessman and television personality, who like unto Washington was without any prior political experience.

Duraan madaxweynihii ugu taajirsanaa taariikhda Maraykanka, marka si isu-dhig ah loo eego, wuxuu ahaa madaxweynihii ugu horreeyey ee Maraykanka. Ka hor Donald Trump, George Washington ayaa ahaa madaxweynihii ugu taajirsanaa taariikhda Maraykanka, wuxuuna hantidiisa ka sameeyey, sida Donald Trump oo kale, maalgashiyada dhulka iyo guryaha. Labadaba Washington iyo Trump waxay xilka madaxweynenimada kaga yimaadeen asal siyaasadeed oo aan caadi ahayn. Washington ugu horrayn wuxuu ahaa hoggaamiye ciidan ka hor intaanu madaxweyne noqon, Trumpna wuxuu ahaa ganacsade iyo shakhsi telefishan ka caan ah, kaas oo, sida Washington oo kale, aan lahayn wax waayo-aragnimo siyaasadeed ah oo hore.

Both presidents were known for their strong personalities and leadership styles, although they manifested these traits quite differently. Washington was known for his stoic, calm, and confident leadership and unifying presence during the Revolutionary War and the early years of the Republic, while Trump is known for his assertive approach to leadership and governance. Both Washington and Trump were figures of significant controversy, albeit for very different reasons. Washington, while widely revered, faced criticism during his time for various issues, including his views on slavery. Trump’s presidency was marked by numerous controversies, including his use of “mean tweets” on social media, his America-first policy decisions, and his own self-awareness.

Pirezidaantonni lamaan isaanii iyyuu eenyummaawwan cimaa fi akkaataa hoggansa isaanii irraa beekamu turan, haa ta’u malee amala kana karaa baay’ee garaagaraatiin mul’isan. Waashingtan hoggansa isaa isa obsaa, tasgabbaa’aa, fi ofitti amanamaa ta’een, akkasumas yeroo Warraaqsa Bilisummaa fi waggoota jalqabaa mootummaa Rippabiliikii keessatti argamuu isaa isa tokkummaa uumuun beekama ture; yeroo Trump immoo akkaataa hoggansa fi bulchiinsa irratti fudhatu isa cimaa fi of ibsatuun beekama. Waashingtanis ta’e Trump lamaan isaanii iyyuu sababa baay’ee garaagaraa ta’aniin, namoota mormii guddaa kaasaniidha. Waashingtan, yeroo baay’een kabajamaa ta’us, yeroo isaa keessatti dhimmoota garaagaraa irratti qeeqameera; keessaa tokko ilaalcha inni gabrummaa irratti qabu ture. Pirezidaantummaan Trump immoo falmiiwwan hedduudhaan mallatteeffame; isaan keessaa fayyadama isaa miidiyaa hawaasummaa irratti “mean tweets,” murtiiwwan imaammataa Ameerikaa-dura jedhu, fi of hubannoo isaa ofii isaatii turan.

The richest and sixth president was to stir up the globalist dragon powers. When we lay the history of verse two of chapter eleven, upon the history of the period of 1776, 1789, and 1798, we find further information addressing the last president of the earth beast, for Jesus illustrates the end with the beginning. The first two periods represented by 1776, and 1789, provide two witnesses that the final president, will be the eighth president, who was of the seven. Trump was the sixth president after Reagan, and as the eighth president, he will be “of the seven”. The final, and eighth president will rule when the United States forms the image “to and of” the beast.

Pirezidaantiin ja’affaa fi ja’affaa ta’e inni sadaffaan humnoota bineensa guddaa warra addunyaa-tokkummaa kakaasuuf ture. Yommuu seenaa keeyyata lammaffaa boqonnaa kudha tokkoo seenaa bara 1776, 1789, fi 1798 irratti kaa’inu, waa’ee pirezidaantii dhumaa bineensa lafaa ilaalchisee odeeffannoo dabalataa argina; sababiin isaas Yesus dhuma jalqabaatiin ibsa. Yeroon jalqabaa lameen, kan 1776 fi 1789n bakka bu’an, pirezidaantiin dhumaa pirezidaantii saddeettaffaa, isa keessaa torban keessaa ta’e akka ta’u ragaa lama ni kennu. Trump Reegan booda pirezidaantii ja’affaa ture; akkasumas akka pirezidaantii saddeettaffaatti, inni “torban keessaa” ni ta’a. Pirezidaantiin dhumaa fi saddeettaffaan yeroo Ameerikaan bifa fakkeenyaa bineensichaaf “itti fi irraa” uumu ni mootummaa ni gaggeessa.

The president who rules when the image of the beast is formed by the United States, must be the eighth, that is of the seven, as witnessed to by Peyton Randolph, and John Hancock. The papacy is the eighth head that was of the seven, and it received a prophetic deadly wound. To be an image of the papacy, the eighth president that is of the seven, must also have a prophetic identification of being prophetically “wounded” or “killed”.

Pireezidaantiin yeroo fakkeenyi bineensaa Ameerikaa Gamtoomaniin ijaaramu bulchu, inni mootummaa saddeettaffaa, jechuunis warra torban keessaa taʼuu qaba; kana immoo Peytoon Raandoolfii fi Joohn Haankoook ragaa bahu. Phaaphaasummaan mataa saddeettaffaa isa warra torban keessaa tureedha; innis madaan duʼaa raajii taʼe tokko fudhate. Phaaphaasummaa sanaaf fakkeenya taʼuuf, pireezidaantiin saddeettaffaan inni warra torban keessaa taʼe sunis akkasuma addaan baafamuu raajii qabu, jechuun raajiidhaan “madaaʼuu” yookaan “ajjeefamuu” qaba.

The papacy received its deadly wound from a dragon power (France), a dragon power who the papacy had been struggling against since the time when Paul identified that, the mystery of iniquity (the man of sin), did already work at that time. The dragon of paganism was restraining the papacy from taking the throne, which it did in 538.

ପାପାସତ୍ତା ତାହାର ମାରାତ୍ମକ ଆଘାତ ଏକ ଅଜଗର-ଶକ୍ତି (ଫ୍ରାନ୍ସ) ଠାରୁ ଗ୍ରହଣ କଲା; ସେହି ଅଜଗର-ଶକ୍ତିଙ୍କ ବିରୋଧରେ ପାପାସତ୍ତା ସେହି ସମୟରୁ ସଂଘର୍ଷ କରୁଥିଲା, ଯେତେବେଳେ ପୌଲ ଏହା ଚିହ୍ନଟ କରିଥିଲେ ଯେ ଅନ୍ୟାୟର ରହସ୍ୟ (ପାପର ପୁରୁଷ) ସେହି ସମୟରେ ହିଁ କାର୍ଯ୍ୟରତ ଥିଲା। ପୌରାଣିକ ପୈଗନତ୍ୱର ଅଜଗର ପାପାସତ୍ତାକୁ ସିଂହାସନ ଦଖଲ କରିବାରୁ ରୋକି ରଖିଥିଲା; ଯାହାକି ସେ ୫୩୮ ମସିହାରେ କଲା।

From the beginning of the papacy unto its final demise it struggles against dragon powers. An image of the papacy requires that the image struggles with a dragon power. In Revelation seventeen the papacy, who is the eighth head, that is of the seven heads, is ultimately burned with fire and her flesh is eaten by the ten kings. In both deaths (1798 and the last days), the papal beast is killed by a dragon power. In order for the United States to form an image of the beast, the eighth president would also need to be killed by a dragon power that it was at war with, and the sixth king after the time of the end in 1989, is the king that stirred up all the dragon powers.

Jalqaba mootummaa paaphaasii irraa jalqabee hamma badiisa isaa isa dhumaa ga’utti, humnoota ajajaatiin wal’aansoo taasisa. Fakkeenyi mootummaa paaphaasii fakkeenyi sun humna ajajaa wajjin akka wal’aansoo taasisu barbaada. Mul’ata boqonnaa kudha torbaffaa keessatti mootummaa paaphaasii, kan mataa saddeettaffaa ta’e, jechuunis kan mataawwan torban keessaa ta’e, dhuma irratti ibiddaan gubamti, foon ishees mootota kudhaniin nyaatama. Du’a isaanii lamaan keessatti (1798 fi guyyoota dhumaa), bineensi paaphaasii humna ajajaatiin ajjeefama. Ameerikaan fakkeenya bineensichaa uumuuf, pirezidaantiin saddeettaffaanis humna ajajaa inni isa wajjin waraana irra tureen ajjeefamuu qaba ture; mootichi ja’affaan yeroo dhuma booddee bara 1989 keessa jiru immoo mootii humnoota ajajaa hunda kakaase dha.

Ronald Reagan was an apostate Protestant, but George Bush the first, was a classic globalist. One of his famous quotes is where he lied by saying, on August 18, 1988, “And I’m the one who will not raise taxes. My opponent now says he’ll raise them as a last resort, or a third resort. But when a politician talks like that, you know that’s one resort he’ll be checking into. My opponent won’t rule out raising taxes. But I will. And the Congress will push me to raise taxes and I’ll say no. And they’ll push, and I’ll say no, and they’ll push again, and all I can say to them is: read my lips: no new taxes.”

Roonaald Reegan gantuu irraa goree keessaa ba’e ture; garuu Joorj Buush inni jalqabaa immoo addunyaa-hunda irratti xiyyeeffate gosa beekamaa ture. Jechoota isaa beekamoo keessaa tokko, bakka inni kijibaan akkana jedhe dha; jechuunis, Hagayya 18, 1988 irratti, “Ani immoo isa gibira hin daballe ta’u dha. Amma morkataan koo akka filannoo dhumaa ta’etti yookaan filannoo sadaffaa ta’etti gibira akka dabalu ni jedhu. Garuu yeroo siyaasaan akkasitti dubbatu, isin akka beektanitti, sun iddoowwan inni seenuuf qorachaa jiru keessaa tokko dha. Morkataan koo gibira dabaluun alatti of hin qusatu. Garuu ani ni qusadha. Kongireesinis gibira akkan dabalu na dhiibba, anis lakki nan jedhu. Isaan ni dhiibbu, anis lakki nan jedhu, ammas ni dhiibbu, waan ani isaaniin jechuu danda’u hundinuu kana qofa: afaan koo dubbisi: gibirri haaraan hin jiru.”

Other than that public lie, which is an attribute of a representative of the dragon power, his most famous quote was at a joint session of Congress on September 11, 1990, where he said, “Now, we can see a new world coming into view. A world in which there is the very real prospect of a new world order. In the words of Winston Churchill, a ‘world order’ in which ‘the principles of justice and fair play … protect the weak against the strong …’ A world where the United Nations, freed from cold war stalemate, is poised to fulfill the historic vision of its founders.” Bush the senior was a globalist, even if he identified as a Republican.

Soba sanaa ifa taʼe malee, isa soba ifa durfataa humna bineensaa agarsiisu sanaan alatti, jechi isaa baayʼee beekamaan jechuunis, Fulbaana 11, 1990 keessa yeroo walgaʼii gamtaa Kongiresii irratti dubbate sana ture; achittis akkana jedhe: “Amma, addunyaa haaraa mulʼachaa dhufu argu dandeenya. Addunyaa keessatti tartiiba addunyaa haaraa jedhuun abdii dhugaan jiru tokko keessa. Jecha Winston Churchilliin, ‘tartiiba addunyaa’ tokko, keessatti ‘qajeelfamoonni haqaa fi walqixxummaa taphaa … laafota cimsitoota irraa eegu …’ Addunyaa tokko keessatti Dhaabbanni Mootummoota Gamtoomanii, gufuu waraana qabbanaaʼaa irraa bilisa taʼee, mulʼata seenaa hundeessitoota isaa guutuuf qophaaʼeera.” Bush inni angafni, ofii isaa akka Republicanitti yoo ibsates, nama addunyaawaa ture.

Bill Clinton was the first president to hold his inauguration ceremony at the Lincoln Memorial, which means he turned his back to Lincoln and faced the obelisk of Washington’s monument, an obelisk that is internally filled with symbols of Freemasonry. Both the obelisk and the symbols of Freemasonry he chose to face as he falsely swore his allegiance to the Constitution, represented not only that he had turned his back upon the anti-slavery symbol of the Lincoln Memorial, but Clintons’ chosen historic positioning, agrees with his acceptance speech, where he praised a professor whom he had studied under in the Jesuit University that he had attended.

Bill Clinton pirezidaantii jalqabaa sirna kakuu seensaa isaa Lincoln Memorial irratti geggeesse ture; kunis inni dugda isaa Lincolniif garagalchee, obeliskii Washington’s monument fuuldura dhaabate jechuudha; obeliskichi keessa isaatti mallattoolee Freemasonry tiin guutameera. Obeliskichi fi mallattooleen Freemasonry inni fuulduratti ilaalu filate, yeroo inni sobaan amanamummaa isaa Heera mootummaa irratti kakate sana, inni mallattoo anti-slavery ta’e Lincoln Memorial irratti dugda deebisee ture qofa utuu hin ta’in, dhaabbanni seenaa Clinton filate sunis haasaa isaa yeroo fudhatama irratti godhe wajjin walii gala; achittis inni pirofeesaricha Yuunivarsiitii Jesuit inni keessatti barate keessatti jala barate tokko jajeeffate.

That professor, Carroll Quigley, wrote the book: Tragedy and Hope: A History of the World in Our Time, which was published in 1966, and is correctly and widely understood to represent “the Bible for globalist ideas”. As the Koran is to Islam, and as Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry, written by Albert Pike, and published in 1871, is considered the most comprehensive exposition of the esoteric teachings of Freemasonry; or as The Book of Mormon is to the Latter Day Saints, Quigley’s book is the Bible of globalist philosophy. Most would have known if Clinton praised Mohammed of the Koran, or if he praised Joseph Smith of The Book of Mormon, and some would have known who Albert Pike was, but few knew that Clinton’s praise of Quigley was consistent with his own globalist agenda, and his rejection of the principles represented by Abraham Lincoln.

Sa profesara san, Carroll Quigley, kitaabicha barreesse: *Tragedy and Hope: A History of the World in Our Time*, kan bara 1966 maxxanfame, innis sirriitti fi bal’inaan “kitaaba qulqulluu yaada addunyaa-tokkummaa” bakka bu’u jechuun hubatama. Akkuma Qur’aanni Islaamaaf ta’e, fi akkuma *Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry*, kan Albert Pike barreesse, kan bara 1871 maxxanfame, ibsa guutuu barsiisa iccitii Freemasonry jedhamuun ilaalamu; yookaan akkuma *The Book of Mormon* Qulqulloota Guyyaa Dhumaa biratti ta’e, kitaabni Quigley kitaaba qulqulluu falasama addunyaa-tokkummaa ti. Namoonni baay’een utuu Clinton Mohammed isa Qur’aanaa faarses, yookaan Joseph Smith isa *The Book of Mormon* faarses ni beekan turan; gariin immoo Albert Pike eenyu akka ture ni beekan turan; garuu namoonni muraasni qofa faarsaan Clinton Quigleyf kenne karoora isaa addunyaa-tokkummaa wajjin kan wal simu, akkasumas qajeeltoota Abraham Lincoln bakka bu’an diduu isaa wajjin kan wal qabatu akka ta’e hubatanii turan.

In the speech, Clinton said: “As a teenager, I heard John Kennedy’s summons to citizenship. And then, as a student at Georgetown, I heard that call clarified by a professor named Carroll Quigley, who said to us that America was the greatest nation in history because our people have always believed in two things: that tomorrow can be better than today and that every one of us has a personal moral responsibility to make it so.” Carroll Quigley’s idea on how to “make America great again”, was for the United States to surrender its national sovereignty to the United Nations. Clinton was a Democrat, globalist, representative of the dragon.

Haasaa keessatti, Clinton akkana jedhe: “Yeroo dargaggeessummaa koo keessatti, waamicha lammummaaf John Kennedy dhiheesse nan dhaga’e. Ergasii immoo, yeroo ani barataa Georgetown turetti, waamichi sun professara maqaan isaa Carroll Quigley jedhamu tokkoon ifa naaf taasifame; innis akkana nuun jedhe: Ameerikaan sababa uummanni keenya yeroo hunda waan lama irratti amaneef, seenaa keessatti saba hundumaa caalaa guddaa taate: boruun har’a caalaa wayya ta’uu akka danda’u, akkasumas tokkoon tokkoon keenya akka inni akkas ta’u gochuuf itti gaafatamummaa naamusaa dhuunfaa qabaachuu.” Yaadni Carroll Quigley waa’ee akkamitti “Ameerikaa ammas guddoo gochuu” jedhu, mootummaa United States bittaa mootummaa biyyaalessaa isaa Tokkummaa Mootummootatti dabarsuu ture. Clinton Dimokraata, addunyaawaa, bakka bu’aa jawwee ture.

“Like father, like son”, George Bush the last, was a globalist, and just as was his father, a globalist who professed to be Republican. The apple does not fall far from the tree. The Bible raises the rhetorical question, “Can two walk together, except they be agreed?” One simply needs to track the many enterprises that Bush the last, accomplished together with Bill and Hillary Clinton to see who Bush the last agreed with.

“Akka abbaa, akkas ilma”, Joorj Buush inni isa dhumaa, addunyaawaa ture; akkuma abbaa isaa, addunyaawaa taʼee osoo paartii Riphaabilikaanaa akka deggertu himachaa ture. “Buʼaan muka irraa fagoo hin buʼu.” Macaafni Qulqulluun gaaffii deebii hin barbaachifne kana kaasa: “Lamaan walii hin gallee yoo taʼe, akkamitti waliin deemu?” Eenyuun akka Buush inni isa dhumaa walii gale hubachuuf, hojiiwwan hedduu inni Buush isa dhumaa Biil fi Hilaarii Kiliintoon wajjin waliin raawwate qofa hordofuun ni gaʼa.

Barack Hussein Obama made a statement about fundamentally transforming the United States during a campaign rally shortly before he was elected as President. On October 30, 2008, in Columbia, Missouri, Obama said: “We are five days away from fundamentally transforming the United States of America.” The statement was part of Obama’s broader message of “hope and change”, which was a central theme of his 2008 presidential campaign, emphasizing his commitment to significant policy reforms and a different direction for the country. The direction he turned the country was into the dragon policies of globalism, anti-white, pro-abortion, anti-carbon fuels, anti-America pro-globalism, Diversity, Equity, Inclusion, the false history of Critical Race Theory, and on and on. Obama was not simply a community organizer; he was and still is a representative of the dragon power’s globalist agenda.

Barack Hussein Obama yeroo filannoo Pirezidaantii ta’uuf filatamuuf jedhu keessatti, yeroo walga’ii olola filannoo tokkootti, Ameerikaa Yunaayitid Isteetis bu’uura irraa jijjiiruuf jedhu irratti ibsa kenne. Onkoloolessa 30, 2008, Columbia, Missouri keessatti, Obama akkana jedhe: “Nuti Ameerikaa Yunaayitid Isteetis bu’uura irraa jijjiiruuf guyyoota shan qofa irraa fagaanneerra.” Ibsi kun ergaa bal’aa Obamaa kan “abdiifi jijjiiramaa” keessaa ture; kunis mata-duree ijoo olola filannoo pirezidaantummaa isaa bara 2008 keessa ture, kutannoo isaa fooyya’iinsa imaammataa guddaa fi biyyaaf kallattii adda ta’e irratti xiyyeeffachuun ibsuudhaaf. Kallattiin inni biyyattii geesse garuu gara imaammata masiichaa kan guroomsaa addunyaa, adii mormaa, ulfa baasuu deeggaru, boba’aa kaarboonii mormu, Ameerikaa mormaa fi guroomsaa addunyaa deeggaru, Garaagarummaa, Haq-qixxummaa, Hammatummaa, seenaa sobaa kan Critical Race Theory, fi kanneen kana fakkaatan hedduu ture. Obama qindeessaa hawaasaa qofa hin turre; inni ajandaa guroomsaa addunyaa humna masiichaa bakka bu’uu isaa ture, ammas ni ta’a.

Trump however, unlike a typical modern politician, kept more promises than all the other seven presidents in the period beginning in 1989, combined. He was committed to making America great again, and in so attempting, he stirred up the globalist powers that be, not only in the United States, but in the entire world.

Haa taʼu malee, Trump inni siyaasaa ammayyaa idilee irraa adda taʼe, yeroo bara 1989 irraa eegalee keessatti pirezidaantota kaan torban hunda walitti qabamee caalaa abdiiwwan isaa baayʼee guute. Inni Ameerikaa deebisee guddittii gochuuf of kenne; akkas gochuuf yeroo yaalu immoo humnoota addunyaa-balleessaa aangoo qaban kakaase—Ameerikaa keessatti qofa utuu hin taʼin, addunyaa guutuu keessatti illee.

Joe Biden has no evidence whatsoever that he is anything other than another globalist.

Joon Bayiden namni inni addunyaaleessa biraa malee waan biraa taʼe ragaas taʼe eenyummaa homaatuu hin qabu.

The beast of Catholicism waged a long-drawn-out war with the dragon powers, and the president that is reigning when the United States forms an image of the papacy, will, of prophetic necessity, be in a struggle with the dragon powers. None of the living presidents, other than Donald Trump, would wage war with the dragon powers, for the Democrats are openly globalist (dragons), and George Bush the last, was, as his father was (a professed Republican, that is actually a globalist dragon), for Jesus always illustrates the last with the first.

Bineensi Kaatolikiin humnoota bineensa guddaa wajjin waraana dheeraa geggeesse; yeroo Ameerikaan fakkii papasummaa dhaabdu, pirezidaantiin yeroo sana mootummaa irra jiru immoo, dirqama raajiiatiin, humnoota bineensa guddaa wajjin wal’aansoo keessa ni ta’a. Pirezidaantota amma jiran keessaa Donald Trump malee kan humnoota bineensa guddaa wajjin waraanu hin jiru; sababiin isaas Dimokraatonni ifatti warra addunyaa-tokko ta’an (bineensota guddoo) dha; Joorj Bush inni dhumaa immoo, akkuma abbaan isaa turetti, (maqaan Repubilikaana jechuun of hima, garuu dhugumaan bineensa guddaa addunyaa-tokko ta’e dha); sababiin isaas Yesus yeroo hundumaa isa dhumaa isa jalqabaatiin ni ibsa.

We will continue this study in the next article.

Nuti itti aanutti qorannaa kana itti fufna.

> “A great crisis awaits the people of God. A crisis awaits the world. The most momentous struggle of all the ages is just before us. Events which for more than forty years we have upon the authority of the prophetic word declared to be impending are now taking place before our eyes. Already the question of an amendment to the Constitution restricting liberty of conscience has been urged upon the legislators of the nation. The question of enforcing Sunday observance has become one of national interest and importance. We well know what the result of this movement will be. But are we ready for the issue? Have we faithfully discharged the duty which God has committed to us of giving the people warning of the danger before them?

> “Sabni Waaqayyoo rakkinni guddaan eeggata. Addunyaas rakkinni eeggata. Wal’aansi yeroo hundumaa keessaa isa hunda caalaa ulfaataa ta’e nu dura jira. Dhimmoota waggoota afurtama ol ta’aniif, aangoo dubbii raajii irratti hundaa’uun, akka dhihoo jiranitti labsaa turre, amma ija keenya duratti raawwatamaa jiru. Duraan dursee iyyuu, gaafii fooyya’insa Heera mootummaa kan bilisummaa qalbii namaa daangeessu irratti seera tumtoota sabichaa duratti dhiyaatee jira. Gaafiin kabajamuu Dilbataa dirqisiisuus dhimma fedhii fi barbaachisummaa biyyaalessaa keessaa tokko ta’ee jira. Sochiin kun maal akka fidan akka gaariitti beekna. Garuu nuti dhimma kanaaf qophoofnee jirraa? Dirqama Waaqayyo namoota fuuldura isaanii jiru akeekkachiisuudhaan nu irratti kenne amanamummaadhaan baafanneerraa?”

> “There are many, even of those engaged in this movement for Sunday enforcement, who are blinded to the results which will follow this action. They do not see that they are striking directly against religious liberty. There are many who have never understood the claims of the Bible Sabbath and the false foundation upon which the Sunday institution rests. Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to ‘the mystery of iniquity;’ and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.

> “Warri keessaa baayʼeen, warra sochii kana keessatti Dilbata kabachiisuuf hojjetan illee dabalatee, buʼaa tarkaanfiin kun fidaaf irraa jaamanii jiru. Isaan kun bilisummaa amantii irratti kallattiidhaan rukutaa akka jiran hin argan. Baayʼeen isaanii gaaffii Sanbata Macaafa Qulqulluu fi hundee sobaa dhaabbanni Dilbataa irratti hirkatu gonkumaa hin hubanne. Sochiin kam iyyuu seera amantii deeggaruuf taasifamu, dhugumaan tarkaanfii paaphaasii irratti tanaaf kennuudha; paaphaasiin immoo bara baayʼee dheeraadhaaf bilisummaa qalbii namaa irratti wal irraa hin cinne waraanaa ture. Akka dhaabbata Kiristaanaa jedhamee waamamutti eeguun Dilbataa, ‘iccitii jalʼinaa’ irraa argama isaa qaba; dirqisiifamee raawwatamuun isaas, seera qabeessa taʼee beekamtii kennuu qajeelfamoota buʼuura dhagaa Roomeeffummaa taʼanidha. Yommuu sabni keenya akkasitti qajeelfamoota mootummaa isaa ganee seera Dilbataa baasu, Pirootestaantiin gocha kana keessatti paaphaasii wajjin harka wal qabata; kun immoo cunqursaa bara dheeraadhaaf carraa isaa hawwiidhaan eegaa ture, ammas deebisee gara bulchiinsa abbaa-irree hojiirra jiruutti utaaluuf, jireenya kennuu malee waan biraa homaa hin taʼu.”

> “The National Reform movement, exercising the power of religious legislation, will, when fully developed, manifest the same intolerance and oppression that have prevailed in past ages. Human councils then assumed the prerogatives of Deity, crushing under their despotic power liberty of conscience; and imprisonment, exile, and death followed for those who opposed their dictates. If popery or its principles shall again be legislated into power, the fires of persecution will be rekindled against those who will not sacrifice conscience and the truth in deference to popular errors. This evil is on the point of realization.

> “Dhaabbanni Fooyya’insa Biyyoolessaa, aangoo seera amantii baasuu itti fayyadamaa, yeroo guutummaatti dagaage, obsa-dhabuu fi cunqursaa yeroo darban keessatti babal’atee ture sanauma ni mul’isa. Yeroo sana keessatti, gumiiwwan namaa aangoo Waaqayyummaa ofitti fudhatanii, bilisummaa yaada keessaa humna isaanii abbaa-irree ta’een caccabsan; warra ajaja isaanii morman irratti hidhamni, ari’atamni, fi duuti ni aanan. Yoo paappaasummaan yookaan qajeelfamoonni isaa ammas seeraan aangoo keessa galfaman, ibiddi ari’atamaa warra dogoggora namoota baay’ee kabajuuf jedhanii yaada keessaa fi dhugaa aarsaa hin goone irratti deebi’ee ni qabata. Hammin kun raawwatamuu irratti jechuun ni danda’ama.”

> “When God has given us light showing the dangers before us, how can we stand clear in His sight if we neglect to put forth every effort in our power to bring it before the people? Can we be content to leave them to meet this momentous issue unwarned?” Testimonies, volume 5, 711, 712.

> “Yommuu Waaqayyo balaa fuula keenya dura jiru nu agarsiisuudhaan ifa nuuf kenne, yoo nuti isa ummata duratti dhiheessuuf humna keenya keessatti argamu hundumaan carraaquu dhiifne, akkamitti ija Isaa duratti qulqulloota taanee dhaabachuu dandeenya? Dhimmi guddaan akkasii kun isaan irra gaʼuuf osoo hin akeekachiisin isaanii dhiisnee quufuu dandeenyaa?” Testimonies, volume 5, 711, 712.

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