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# The Hidden History of Verse Forty - Number Ten

Seenaa Dhokataa Keeyyata Afurtamaa – Lakkoofsa Kudhan

The Midpoint

Bakka-Galeessa

Author

Jeff Pippenger

Published

May 14, 2026

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The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.

དཱ་ནི་ཨེལ་ལེའུ་བཅུ་གཅིག་པའི་ཚིགས་བཅད་བཞི་བཅུའི་སྦས་པའི་ལོ་རྒྱུས་ནི། ལེའུ་དེ་ཉིད་ཀྱི་ཚིགས་བཅད་བཅུ་ནས་བཅུ་དྲུག་བར་དུ་མཚོན་པའི་ལོ་རྒྱུས་དང་མཐུན་པར་གནས་ཡོད། ཚིགས་བཅད་བཅུ་ནས་བཅུ་དྲུག་བར་དུ། མངོན་རྟོགས་ལེའུ་བཅུ་གསུམ་པའི་ས་ནས་ཡར་ཐོན་པའི་གཅན་གཟན་གྱི་ཨ་མེ་རི་ཀའི་མི་མཐུན་པར་གྱུར་པའི་རི་པབ་ལི་ཀན་གྱི་རྭ་ཡི་ཐིག་ཕྲེང་ནི་ཌོ་ནལཌ་ཏྲམྤ་སྟེ་མཚོན་ཡོད། ཨ་མེ་རི་ཀའི་མི་མཐུན་པར་གྱུར་པའི་པྲོ་ཏེས་ཏན་ཊིའི་རྭ་ཡི་ཐིག་ཕྲེང་ནི་མེཀ་ཀ་བིས་རྣམས་ཀྱིས་མཚོན་ཡོད། པཱ་པ་སིའི་རྒྱ་མཚོའི་གཅན་གཟན་གྱི་ཐིག་ཕྲེང་ནི “ཁྱོད་ཀྱི་མི་རྣམས་ཀྱི་ཇག་པ་རྣམས་” ཞེས་པར་མཚོན་ཡོད་ལ། འབྲུག་གི་ཐིག་ཕྲེང་ནི་ལྷོ་ཕྱོགས་ཀྱི་རྒྱལ་པོ་སྣ་ཚོགས་དང་མ་སེ་ཌོ་ནིའི་ཕི་ལིབ་ཀྱིས་མཚོན་ཡོད། འབུམ་ཕྲག་བརྒྱ་བཞི་བཅུ་ཞི་བཞིའི་ཐིག་ཕྲེང་ནི་པེ་ཏར་གྱིས་མཚོན་ཡོད།

## The Middle

Giddugaleessa

Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.

Seenaa dhokataa sana keessatti, giddugalli irra deddeebiin cimsee ibsama. Waggaa 250n kan bara 457 Dh.K.D. jalqabe, bara 207 Dh.K.D.tti xumurame; kunis giddugala lola Raphia fi Panium, bakka bu’oota waraana lamaan dhumaa kan lakkoofsota kudha tokko hanga kudha shaniitti argaman, keessatti ture. Waggaa 250n bineensa lafaa kan bara 1776tti jalqabe, bara 2026tti xumurama; kunis waggaa filannoo “midterm elections” jedhamuu keessatti, dirree siyaasaa bineensa lafaa sanaa keessatti. Pheexiroos Qiisaariyaa Filiphoos (Panium) keessa jira; kunis giddugala yeroo sadii keessaa yeroo Kiristoos bartoota sadii qofa adda baasee fudhate keessaa isa tokkoo dha.

In the history of those parallel lines Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapter eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.

Seenaa sarara wal-qixxaa sana keessatti Pheexiros warra akeekkachiisa kubbawwan ibiddaa Naashviil irra buʼan sirreessanii irra deebiʼan bakka buʼa. Maqaan Pheexiros boqonnaawwan kudha tokkoo hanga digdamii lamaa Maatewos keessatti giddu-galeessa isaa keessatti jijjiirame; akkuma boqonnaan giddu-galeessaa Abraam kan boqonnaawwan kudha tokkoo hanga digdamii lamaa keessatti dhagna qabuu akka mallattoo kakuu taʼe adda baase, akkasumas giddu-galeessi boqonnaa kudha tokkoo hanga digdamii lamaa Mulʼata keessatti mallattoo kakuu duʼaa Mulʼata kudha torba keessatti argamu akeekkachiisuun wal-faana. Tuqaan gidduu-buʼaa iddoo dhibba afurtamii afur kuma irraa warri Laaʼodiiqeeyaa irraa gara Filadelfiyaaatti jijjiiraman dha; akkasumas ergamoota sadan keessaa giddu-galeessi ergamaa lammaffaa dha.

The second step, or midpoint is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.

གཉིས་པའི་གོམ་པ་ ཡང་ན་ བར་གནས་ནི་ རྩ་བའི་ཚོད་ལྟ་དང་པོའི་རྗེས་སུ་ འབྲངས་པའི་ གཙུག་ལག་ཁང་གཉིས་པའི་ཚོད་ལྟའི་དུས་ཡིན། 2024 ལོའི་ཚོད་ལྟ་དང་པོ་ནི་ རོམ་པ་ཞེས་པའི་བརྡ་རྟགས་ཀྱིས་ ཕྱི་ཕྱོགས་ཀྱི་ཞལ་གཟིགས་བཙུགས་པ་ཡིན་ལ། ཚོད་ལྟ་གཉིས་པ་ནི་ གནས་མཆོག་གི་ནང་དུ་ ཡེ་ཤུ་མི་ཤི་ཀཱའི་ marah (looking glass) ཞེས་པའི་ ནང་ཕྱོགས་ཀྱི་ཞལ་གཟིགས་ཡིན། ཕོ་ཉ་གཉིས་པའི་ལོ་རྒྱུས་ནང་ མཚན་ཕྱེད་ཀྱི་འབོད་སྒྲའི་འཕྲིན་འདི་ ཕོ་ཉ་གཉིས་པའི་འཕྲིན་ལ་མཐུ་སྩལ་བའི་ཆེད་དུ་ འབྱོར་བ་ཡིན།

In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woe, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840 and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.

Seenaa Miilaaraayitii bara 1840 keessatti, Yosiyaas (hiikni isaa “bu’uura Waaqayyoo”) Liich raajii Islaamaa eegee jalqabaa fi eegee lammaffaa adda baasee ture sana irratti sirreeffama godhe; akkasumas bara 1844 keessatti, Saamu’el Snoo fakkeenya durboota kudhanii raawwatamuu keessatti raagicha bara 1843 irratti sirreeffama godhe. Pheexiros bara 2026 keessatti, akka mufannaa Miilaaraayitii bara 1843n fakkeeffametti, raagicha kufaa kubbawwan ibiddaa Naashviil irratti kenname sirreessuu qaba; akkasumas ergaa Islaamaa akka hojii Yosiyaas Liich bara 1840n fakkeeffametti sirreessuu qaba. Taateewwan Miilaaraayitii lamaan kun, jechuunis kan bara 1840 fi 1844, jajjabeeffamuu ergaa ergamaa isa jalqabaa Hagayya 11, 1840 fi jajjabeeffamuu ergaa ergamaa isa lammaffaa Hagayya 17, 1844 bakka bu’u. Isaan walitti qabamanii, yeroo kubbawwan ibiddaa Naashviil bu’anitti, jajjabeeffamuu iyyata halkan walakkaa agarsiisu.

> “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

> “Ergamaan inni labsii ergamaa sadaffaatti hirmaatu ulfina isaatiin guutummaa lafaa ifa ni godha. Hojii bal’ina addunyaa hunda hammatuu fi humna addaa duraan hin baramneen guutame as keessatti raagameera. Sochiin dhufaatii bara 1840–44 mul’ata ulfina qabeessa humna Waaqayyoo ture; ergaan ergamaa isa jalqabaa buufata hojii ergamootaa addunyaa keessaa hundumaatti geeffame, akkasumas biyyoota tokko tokkotti yeroo Haaromsa mootummaa amantii jaarraa kudha jahaaffaa irraa eegalee biyya kamiyyuu keessatti argame keessaa fedhiin amantii guddaan isa caalu mul’ate; garuu kun hundi sochii jabaa akeekkachiisa isa dhumaa ergamaa sadaffaa jalatti ta’uun caalama.” The Great Controversy, 611.

The question is why with all the cities in the United States would God’s providence select Nashville. At the arrival of the third woe on 9/11 the Twin Towers of New York and the Pentagon of Washington, DC were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth, the symbol of its economic might is New York and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.

Gaaffiin kun, magaalota Ameerikaa keessatti baayʼatan hundumaa keessaa, qajeelchaan Waaqayyoo Naashviil maaliif filate jedhuudha. Yeroo wayita badiisa sadaffaa Fulbaana 11 irratti dhufetti, Tuwaarota Lamaan Niiw Yoorkii fi Pentagoonii Waashingitan, DC keessatti argamu kaayyoowwan haleellaa turan. Xiyyaarri afraffaan tokko immoo lafatti kufe. Mallattoon bineensa lafaa lafuma, mallattoon humna isaa dinagdee Niiw Yoork, mallattoon humna isaa waraanaa immoo Pentagoonii dha. Yeroo Ameerikaan addunyaa mallattoo aboo paaphaasii fi sirna siyaasaa mootummaa fi waldaa kiristaanaa isa fakkeenya bineensichaa taʼe akka fudhatu dirqisiistu, kana humna waraanaa fi humna dinagdee isheetiin raawwatti; sababiin isaas Mulʼata boqonnaa kudha sadii keessatti bineensi lafaa humna isaa amanamtoonni bitachuu yookaan gurguruu akka hin dandeenye dhorkuuf akka itti fayyadamu ni ibsama; akkasumas warra Sanbata guyyaa torbaffaa kan Waaqayyoo dhaabataniif duʼa ni kenna. Mallattoon raajii kun Daaniʼel boqonnaa kudha tokko lakkoofsa afurtama keessatti akka “gaariiwwan, abbootii fardeen yaabanii (humna waraanaa), fi dooniiwwan” (humna dinagdee) tti bakka buufamee dhihaata.

In the sealing time of the one hundred and forty-four thousand Islam unexpectedly strikes the glorious land four times. The first was 9/11, the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023 and Nashville represent the two biblical vineyards of God’s covenant people.

Yeroo mallattoo namoota kuma dhibba afurtamaa afurii kaa’amu keessatti, Islaamni akka hin eegamnetti biyya ulfina qabeessa irratti yeroo afur rukuta. Inni jalqabaa 9/11 ture; inni lammaffaa fi sadaffaan immoo biyya ulfina qabeessa durii, jechuunis biyya dhugaa sana, ergasii Naashviil ture. Inni afraffaan sochii lafaa Mul’ata boqonnaa kudha tokko keessatti ibsame dha; innis seera Dilbataa ti. Haala Bala’amii fi ergamoota sadii keessatti, rukutamoonni lamaan Onkoloolessa 7, 2023 fi Naashviil, iddoo wayiniiwwan Macaafa Qulqulluu lamaan kan saba kakuu Waaqayyoo bakka bu’u.

When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks, turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.

ଯେବେ ରବିବାର ଆଇନ ସମୟରେ ପାପାସତ୍ତାର ମାରଣାନ୍ତକ ଆଘାତ ସୁସ୍ଥ ହୁଏ, ସେବେ ଅନ୍ଧକାର ଯୁଗର ଦ୍ୱିତୀୟ ପ୍ରକାଶ ଆରମ୍ଭ ହୁଏ। ପ୍ରଥମ ଏବଂ ତୃତୀୟ ଦୁର୍ଦ୍ଦଶା ଏକେ, କାରଣ ଖ୍ରୀଷ୍ଟ ସଦା ଶେଷକୁ ଆରମ୍ଭ ଦ୍ୱାରା ଦୃଷ୍ଟାନ୍ତରୂପେ ପ୍ରକାଶ କରନ୍ତି; ଏହିପରି ପ୍ରଥମ ଦୁର୍ଦ୍ଦଶାରେ ମହମ୍ମଦଙ୍କର ପତିତ ତାରା, ଯିଏ ଅତଳ ଗର୍ତ୍ତକୁ ଖୋଲିବା ପାଇଁ ଚାବି ଘୁଞ୍ଚାଇଥିଲେ, ଏବଂ 9/11 ପରେ କିଛି ସମୟରେ ଅତଳ ଗର୍ତ୍ତର ନାସ୍ତିକତା ପ୍ରକାଶିତବାକ୍ୟ ଏଗାରର ଦୁଇ ସାକ୍ଷୀଙ୍କୁ ହତ୍ୟା କଲା। ରବିବାର ଆଇନ ସମୟରେ ପାପାସତ୍ତାର ମାରଣାନ୍ତକ ଆଘାତ ସୁସ୍ଥ ହୁଏ, ଏବଂ କାଥଲିକତାର ପଶୁ ଅଷ୍ଟମର ପୂରଣ ସମ୍ବନ୍ଧୀୟ ଭବିଷ୍ୟବାଣୀମୟ ଗୁଢ଼ାର୍ଥକୁ ପୂରଣ କରେ (ଯାହା ପୁନରୁତ୍ଥାନକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ)। ତା’ପରେ ଅନ୍ଧକାର ଯୁଗର ଦ୍ୱିତୀୟ ଅବଧି ଆରମ୍ଭ ହୁଏ, ବାଲାମଙ୍କର ତୃତୀୟ ପଥଚିହ୍ନ ଭାବେ, ଯେତେବେଳେ ଗାଧୋଇ କଥା କହେ, ଚାବି ଘୁଞ୍ଚାଇ ପୁଣିଥରେ ଅତଳ ଗର୍ତ୍ତକୁ ଖୋଲେ। 9/11 ପରବର୍ତ୍ତୀ ସମୟରେ ଅତଳ ଗର୍ତ୍ତରୁ ନାସ୍ତିକତା, ଅର୍ଥାତ୍ ଅଜଗର, ବାହାରିଆସି ସମଗ୍ର ଗ୍ରୀସ୍‌ର ରାଜ୍ୟକୁ ଉତ୍ତେଜିତ କରିଥିବା ସର୍ବଧନୀ ରାଷ୍ଟ୍ରପତିଙ୍କ ବିରୋଧରେ ଯୁଦ୍ଧ କରିଲା। ରବିବାର ଆଇନ ସମୟରେ ପ୍ରକାଶିତବାକ୍ୟ ସତରର ପଶୁ ଅତଳ ଗର୍ତ୍ତରୁ ଉଦ୍ଗମ କରେ, ଏବଂ ଅନ୍ଧକାର ପୁଣିଥରେ ସୂର୍ଯ୍ୟକୁ ଆଚ୍ଛାଦିତ କରେ।

Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.

Maaliif Naashviil? Gaaffiin amma iyyuu furmaata hin arganne? Naashviil jalqaba yeroo gabaabaa labsii ergaa iyya halkan keessaa agarsiisa; innis haleellaa badiisa fidu kan Islaamiin haala hin eegamneen raawwatamuun jalqaba, akkasumaas haaluma sanaan xumurama. Seerri Dilbataa dhuma yeroo sanaatti mallattoo bineensaa Ameerikaa keessatti hojii irra oolchuuf dirqisiisuu bakka bu’a, akkasumas jalqaba badiisa magaalotaa ti. “Badiisni” amala raajii Islaamaa ti.

## Destruction

Badiisa

> “The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.

> “Halkan darbe halkan dura halkan baay’ee nama dinqisiisu tokko ija koo dura darbe. Ani kubbaa ibiddaa guddaa tokko mana mootummaa bareedoo tokko tokko gidduutti kufee yeroo battalumatti isaan barbadeessu arge. Namoonni tokko tokko, ‘Murtiin Waaqayyoo lafa irratti dhufuuf akka jiru ni beekna turre, garuu akkas dafee akka dhufu hin beekne,’ jedhan naan dhaga’ame. Warri kaan immoo, ‘Isin ni beektu turre! Yoos maaliif nutti hin himne? Nuti hin beekne ture,’ jedhan. Gama hundumaanis dubbii akkanaa akka dubbatamu nan dhaga’e.” Letter 217, 1904.

## Nine Eleven

Sagal Tokkoo keessaa Tokkoo jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun jechuun】【。

Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.

Mul’anni “Sagalii Tokko” mootummaa Islaamaa akka amala du’aa fi barbadaa’insaa qabu ifatti ibsa; maqaan raajii keessatti amala bakka bu’aatii.

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.

Isaanis mootii isaan irratti bulchu qabu turan; innis ergamaa boolla gad-dhabeessa sanaa ti; maqaan isaa afaan Ibrootaatiin Abaddoon jedhama; afaan Giriikiitiin immoo maqaan isaa Apollyoon dha. Mul’ata 9/11.

Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”

Abaddoon jechuun “badiisa yookaan iddoo badiisaa” jechuudha; Apollyon immoo “balleessaa” jechuudha.

> “Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

> “ଦୂତମାନେ ଚାରି ପବନକୁ ଧରି ରଖିଛନ୍ତି; ସେଗୁଡ଼ିକୁ ଏକ କ୍ରୁଦ୍ଧ ଘୋଡ଼ାରୂପେ ପ୍ରତିନିଧିତ କରାଯାଇଛି, ଯେଉଁଥି ମୁକ୍ତ ହୋଇ ସମଗ୍ର ପୃଥିବୀର ପୃଷ୍ଠଭାଗ ଉପରେ ଦୌଡ଼ିଯିବାକୁ ଚେଷ୍ଟା କରୁଛି, ଏବଂ ନିଜ ପଥରେ ବିନାଶ ଓ ମୃତ୍ୟୁ ବହନ କରୁଛି।”

> “Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

> “Nu adda bara bara bara dhuma addunyaa bara baraa irrattii rafnaa ree? Nu gaggaboo, qabbanaa’oo, fi du’aa taanaa ree? Yaa, akka waldoota keenya keessatti Hafuuri fi hafuurri Waaqayyoo saba Isaa keessatti afuufamu haa argannu; isaanis miilla isaanii irra dhaabatanii haa jiraatan. Akka daandiin dhiphaa ta’e fi balballi isaa immoo dhiphaa ta’e hubachuu nu barbaachisa. Garuu yeroo nu balbala dhiphaa sana keessa dabarru, bal’inni isaa daangaa hin qabu.” Manuscript Releases, volume 20, 217.

The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.

Karaa Islaamaa kan wayyoo sadaffaatii karaa Balaamii fi harreetii dha. Karaan farda dheekkamsaa Islaamaa, jechuunis qilleensota falmii afur Yohaannis, bubbee jajjabaa Isaayyaas, akkasumas “qilleensa” yookaan “hafuura” Hisqiʼeel isa qilleensota afran keessaa dhufu, 9/11 irraa karaa balbala “dhiphaa” fi “sirrii” geessu irra deema. Balballi dhiphaan sun mallattoo karaa sadaffaa Balaamii fi harreetii dha.

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

> Ergamichi Waaqayyoo itti fufee gara fuula duraatti darbee, iddoo dhiphoo, bitaa yookaan mirgatti goruun itti hin danda’amnetti dhaabbate. Harreenis ergamicha Waaqayyoo yommuu argite Balaam jala ciifte; dheekkamsi Balaamis ni boba’e, ulee tokkoon harree sana rukute. Achiis Waaqayyo afaan harree sana bane; isheenis Balaamiin akkana jette, “Akka ati yeroo sadii kana na rukuttuuf ani maal sitti hojjedhe?” Lakkoobsa 22:26–28.

The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.

Karaan badiisa sadaffaa ee halaaggii Islaamaa 9/11 irraa jalqabe, yeroo Mul’ata 18:1–3 raawwatametti.

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Amma jechi ani dubbadheera jechuun, Niiwu Yoorkii dambalii galaanaa guddaadhaan haxaaʼamee haqamuu qaba jechuudhaa? Kana ani matumaan jedhee hin beeku. Ani immoo, yeroo ani ijaarsota gurguddoo achitti ol kaafamaa jiran, darbii irratti darbii ol ijaaramaa jiran argu, akkana jedheen ture: ‘Yommuu Gooftaan lafa suukanneessaa taʼeen raasuuf kaʼu, mulʼanni akkamii sodaachisaan ni taʼa! Sana booda dubbiin Mulʼata Yohaannis 18:1–3 ni raawwatama.’ Boqonnaan kudha saddeettaffaa Mulʼata Yohaannis guutuun isaa waan lafa irratti dhufuuf jiru ilaalchisee akeekkachiisa dha. Garuu waan addumaan Niiwu Yoorkii irratti dhufuuf jiru ilaalchisee ifa tokkollee hin qabu; kana qofa nan beeka, guyyaa tokko ijaarsonni gurguddoon achi jiran humna Waaqayyoo geeddaruu fi garagalchuu isaatiin ni kufu. Ifti anaaf kenname irraa, badiisni addunyaa keessa akka jiru nan beeka. Dubbiin tokko Gooftaa irraa dhufu, tuqaan tokko humna isaa jabaa sanaa, caasaaleen gurguddoon kun ni jigu. Mulʼanni hamminni isaanii yaadaan illee tilmaamamuu hin dandeenye ni taʼa.” Review and Herald, July 5, 1906.

The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and according to Joel, “cut off.” The other class is represented as never being ashamed, and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.

Gaaffiin kun hafe: Maaliif Naashviil? Kubbaawwan ibiddaa Naashviil haala raajii kan gosa tokkoo Adventizimii itti qaanfamu, akka Yo’eel ibsuttis, “muramee irraa cite” bakka bu’u. Gosti inni kaan immoo akka yeroo hundumaa hin qaanofneetti, gammachuudhaanis guutameetti bakka bu’ameera. Gammachuun raajii murtii Naashviilii fi Ameerikaa irratti fideef miti, garuu warra mammaaksa keessatti zayitii qabanii fi warra zayitii hin qabne gidduutti mirkaneeffannaan bakka bu’ameefidha. Zayitiin hiika mallattoo hedduu ofitti kan qabatudha, garuu hiikni isaa inni ijoo keessaa tokko ergaa iyyata halkan walakkaati. Ergaan sun dhuma bara 2023 irraa eegalee suutuma suutaan banamuu jalqabe, innis dabala beekumsaa kan yookaan didamu yookaan fudhatamu bakka bu’e. Hoose’aan warri beekumsa didan akka luboota Waaqayyoo ta’anii didaman ifatti dubbata. Pheexiros yeroo kubbaawwan ibiddaa Naashviil hubatu, caasaa Lewwootaa digdamii sadii gidduutti argama; lakkoofsi soddomni immoo mallattoo lubootaa dha.

> My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

> Sabni koo beekumsa dhabuudhaan badaniiru; ati beekumsa waan tuffatteef, anis akka ati anaaf lubbu taʼuu dhiiftuuf si tuffadha; ati seera Waaqa keetii waan dagatteef, anis ijoollee kee nan dagadha. Hosea 4:6.

The issue of “knowledge” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.

Dhimmi “beekumsaa” yookiin dhabamuu isaa, dhugaa dhagaa ibiddaa Nashville dhufuu wajjin walqabatan keessaa tokko dha. “Beekumsi” raajii yookiin dhabamuun isaa, labsii iyyata halkanii giddugaleessaa jalqaba irratti mallattoo kaa’a; yeroo sanas dhimma Dubbii Waaqayyootiif ajajamuun, akkuma dhimma Sanbataa fi Dilbataa keessatti bakka bu’een mul’atutti, xumura. Kiristoos yeroo hundumaa xumura jalqabaatiin ibsa; jalqabattis ajajamuun Dubbii Waaqayyootiif, ergaa akeekkachiisaa Addaamii fi Hewaaniif iddoo biqiltuu sana keessatti kenname ture.

The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.

Dhimmichi ajajamuu dhuma irratti ka’u, akka Obboleettii White jettutti, “sabni hundinuu keessatti hirmaata” taanaan, iddoo biqiltuu tokko qofaan daangeffamuu hin danda’u. Dhimmi Sanbataa fi Dilbataa qoricha jalqabaa Aadamiinii fi Hewaan iddoo biqiltuu keessatti darban irra deebi’uu dha; innis dhuma irratti guutummaa biyya lafaa keessatti irra deebi’ama. Qorichi sunis Ameerikaa keessatti seera Dilbataa irraa jalqaba; kunis yeroo iyyi halkan walakkaa labsamuu xumura isaati.

The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge or the lack thereof, is finalized at the Nashville attack. The litmus test, of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.

Labsiin akeekkachiisaa akka Kiristoos dhufu sana kan labsan, warra dhuma bara 2023 irraa eegalee hiikni mul’achuu Isaa Yesuus Kiristoos ergaa irraa hiikameen beekumsi dabalataa kenname fudhatan qofadha. Qorumsi beekumsaa, yookaan dhabamuu isaa, haleellaa Nashville irratti xumurama. Qormaanni adda baasu, qorumsota sadii keessaa isa bara 2023 hiikamuu sanaan jalqabame, zayitii irratti hundaa’a; zayitiin sunis “beekumsa” ergaa raajii yeroo sana hiikame keessatti qabame dha.

The unsealed “knowledge” tests and ultimately is manifested, as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women, that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.

ማሕተሙ ዘይተፈትሐ “እውቀት” ከምቲ ሳልሳይን መለለዪ ፈተናን ዝኾነ ዘይቲ፡ ይፍትን እሞ በመጨረሻ ይግለጽ። እቲ ፈተና እቲ ናይ ለይቲ ለይቲ ጭርሖ መልእኽቲ ስብከት ዘመን ይጀምር፤ እዚ ድማ ክሳዕ ፈተና ተኣዛዝነት ይቕጽል። እቲ ፈተና ተኣዛዝነት ብሄዋን፡ ነታ ቤተ ክርስቲያን እትወክል፡ እና ብኣዳም፡ ነቲ መንግስቲ ዝወክል፡ ይፍጸም። እቲ ምውህሃድ ናይ እዞም ክልተ ኣካላት ምልክት እንስሳ ምስ ተግደደ ኣብ መወዳእታ ይፍጸም። እቲ ፈተና ኣብ ገነት ዘሎ ፈተና፡ እቲ ፈተና ኣብ መወዳእታ እዩ። ንወዲ ሰብን ንሰበይትን ዝምልከት፡ ማሕበር ቤተ ክርስቲያንን መንግስትን ዝሓቖፈ ፈተና እዩ፤ እዚኣቶም ድማ ሓደ ወዲ ተባዕታይን ሓንቲ ሰበይትን እዮም። እቲ ናብቲ ናይ መወዳእታ ፈተና ተኣዛዝነት ዝመርሕ ዘሎ ዘይተማሕተመ መጠንቀቕታ መልእኽቲ፡ ብኦም እታ “እውቀት” ሰናይን ክፉእን ዝወክል እዩ።

Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education, it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.

Naashviil biyya bineensa lafaa keessatti mallattoo barnoota Giriikii ti. Barnooti Giriikii barnoota sobaa dha; inni beekumsa hamaa dha; beekumsi gaariin immoo barnoota dhugaa dha. Boordiin dhaabbataa qindaa’aa Ellen White yeroo kamiyyuu irratti hirmaachuuf walii galle tokkichi Koolleejii Madison, Naashviil keessatti argamu, isa “Ateensii Kibbaa” jedhamee waamamu ture. Naashviil mallattoo barnoota Giriikii, yookaan barnoota sobaa ti. Barnooti sobaa beekumsa sobaa dha. Barbaachisummaan Naashviil mallattoo Magaalaa New York fi Pentagon wajjin wal qixa ta’a.

We will continue these things in the next article.

Waxaannu waxyaalahan ku sii wadi doonnaa maqaalka xiga.

## Manuscript 188, 1905

Barreeffama 188, 1905

> “When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

> “Yeroo ani Naashviil turetti, ani namootatti dubbachaa ture; halkan keessa immoo kubbaan ibiddaa guddaan tokko kallattiidhaan samii irraa dhufee Naashviil irra qubate. Kubbicha sana irraa ibiddi akka xiyyaatti babbaʼee baʼaa ture; manneen gubamaa turan; manneen ni hollachaa, ni kufaas turan. Namoonni keenya keessaa tokko tokko achi dhaabatanii turan. ‘Kun akkuma nu eegnetti dha,’ jedhan, ‘kanas ni eegaa turre.’ Warri kaan immoo harka isaanii gaddaan marartee walitti qabatanii, araaraaf Waaqayyootti iyyachaa turan. ‘Ati ni beekta turte,’ jedhan, ‘ati waan kun akka dhufu ni beekta turte; garuu nu akeekkachiisuuf jecha tokko illee hin dubbanne!’ Isaan kun, waan yeroo hundumaa isaanitti hin himneef yookaan akeekkachiisa tokko illee isaaniif hin kennineef, akka isaan cicciranii bubbutanitti isaanitti fakkaata ture.” Manuscript 188, 1905.

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