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# The Book of Daniel - Number Sixty-Six

Macaafa Daani’el — Lakkoofsa Jahaatamii Jaha keessatti Dubbifamu

Unveiling the Prophetic Symphony: The Sealing Time, Latter Rain, and the Call Out of Babylon

Mul’ata Raajii Raajii Dubbii Waaqayyoo: Yeroo Mallattoo, Roobni Booda, fi Waamicha Baabilon keessaa keessaa ba’uu

Author

Jeff Pippenger

Published

January 30, 2024

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The passage we considered in the previous article said that, “the great outpouring of the Holy Spirit” of Revelation chapter eighteen, “will not come until we have an enlightened people, that know by experience what it means to be laborers together with God.” But the promise is that when “we have entire, whole-hearted consecration to the service of Christ, God will recognize the fact by an outpouring of his Spirit without measure.” The identification of the “great outpouring” infers a lesser outpouring (a measuring).

Kutaan keessa barruu darbe keessatti ilaalle akka jedhu, “dhangala’iinsi guddaan Hafuura Qulqulluu” kan Mul’ata boqonnaa kudha saddeet keessatti ibsame, “hamma nu ummata ifa argate, muuxannoo isaatiin hiika isaa akka warra Waaqayyo wajjin hojjetanitti beekutti hin dhufu.” Garuu waadaan jiru akka ta’e, yeroo “tajaajila Kiristoosiif guutummaatti, garaa guutuudhaan of kennina, Waaqayyo dhugaa kana dhangala’iinsa Hafuura isaa safara malee ta’een ni mirkaneessa.” Addaan baafamuun “dhangala’iinsa guddaa” kun dhangala’iinsa isa caalaa xiqqaa tokko (safaramuu tokko) akka jiru agarsiisa.

On September 11, 2001, the mighty angel of Revelation eighteen descended, but “the largest portion of the church” were then, and still “are not laborers together with God.” Between September 11, 2001, and the point when God identifies the fact there is finally a group who have attained to “entire, whole-hearted consecration to the service of Christ,” the latter rain is “measured,” the judgment of the living occurs, and judgment begins with the house of God.

Fulbaana 11, 2001tti, ergamaan inni jabaan Mul’ata boqonnaa kudha saddeetiitti ibsame ni gad bu’e; garuu “kutaan waldaa keessaa isa guddaan” yeroo sanaas, amma illee “Waaqayyoo wajjin hojjettoota ta’anii hin jiran.” Fulbaana 11, 2001 fi yeroo Waaqayyo dhugaa jiru sana jechuun gareen tokko dhuma irratti “guutummaa, qalbii guutuun tajaajila Kiristoosiif of kennuu” irra ga’eera jedhee adda baasu gidduutti, roobni boodaa “ni madaalama,” murtiin jiraattotaa ni raawwatama, murtinis mana Waaqayyootiin ni jalqaba.

Revelation chapter eighteen, identifies two voices, which Sister White informs us are two calls to the churches. The second voice (call), is the call out of Babylon that occurs at the soon-coming Sunday law. The first voice arrived on September 11, 2001. The outpouring of the Holy Spirit that then began was “measured,” for Christ first needed to cleanse the people He would ultimately pour out the Holy Spirit upon “without measure”, as He lifted them up as an ensign in the hour of the great earthquake. That group needed to be purified before the second voice of Revelation eighteen sounded, for they are to be those who would proclaim that message.

Mul’ata kurnan Mul’ata Yohaannis boqonnaa kudha saddeetiitti, sagaleewwan lama adda baasa; isaanis akka Obboleettii Waayit nu beeksiftetti waamicha lama waldootaaf kennamanidha. Sagaleen lammaffaan (waamichi), waamicha Baabilon keessaa ba’uu isa yeroo dhihoo keessatti dhufu seera Dilbataa irratti ta’uudha. Sagaleen jalqabaa Fulbaana 11, 2001tti dhufe. Dhanga’uun Hafuura Qulqulluu yeroo sana jalqabe “madaalame” ture; sababiin isaas, Kiristoos jalqaba irratti yeroo kirkira guddaan sun dhufu isaan mallattoo ta’anii ol kaafamutti, uummata inni dhuma irratti Hafuura Qulqulluu “madaa malee” irratti dhangalaasu qulqulleessuu qaba ture. Gareen sun sagaleen lammaffaan Mul’ata Yohaannis boqonnaa kudha saddeetii hin dhageessifamin dura qulqulleeffamuu qaba ture; isaan ergaa sana labsan ta’uuf jiru waan ta’aniif.

At the first disappointment in the spring of 1844, the Protestants became apostate Protestants and the faithful who then found themselves in the tarrying time, represented the temple of those who were formerly not the people of God. On September 11, 2001, the mighty angel of Revelation eighteen descended, and the first step in the cleansing and raising up of God’s last-day temple began, and it began with the testing of Laodicean Adventism. On July 18, 2020, the second step of the testing process began. At Christ’s baptism the process of separating ancient Israel began as Christ then selected the first disciples, which were the foundation of the Christian temple that He was erecting in that history.

Bara gaddisa jalqabaa bara 1844tti mudate keessatti, Pirootestaantonni Pirootestaantota gantoota ta’an; amanamoonni yeroo sanatti ofii isaanii yeroo turtii keessatti argatan immoo, mana qulqullummaa warra duraan saba Waaqayyoo hin taane bakka bu’an. Fulbaana 11, 2001 irratti, ergamaan jabaan Mul’ata boqonnaa kudha saddeet keessaa gad bu’e; tarkaanfiin jalqabaa qulqulleessuu fi ol kaasuu mana qulqullummaa Waaqayyoo kan bara dhumaa keessatti jalqabe, innis qormaata Adventizimii Laa’odiiqeyaa jalqabuudhaan eegale. Adoolessa 18, 2020 irratti, tarkaanfiin lammaffaan adeemsa qormaataa jalqabe. Cuuphaa Kiristoositti, adeemsi Israa’el durii addaan baasuu jalqabe; yeroo sana Kiristoos bartoota jalqabaa filate, isaanis seenaa sana keessatti hundee mana qulqullummaa Kiristaanaa inni ijaaraa ture ta’an.

At the beginning of his three and a half year ministry, Christ cleansed the temple, which He identified as “His Father’s house,” and at the end of His ministry, when He had cleansed the temple the second and final time, His pronouncement was “your house is left unto you desolate.” The previous covenant people had been passed by and His new covenant people were established as “His Temple”. At the Sunday law the corporate structure of the Seventh-day Adventist church will be desolate.

Jalqaba tajaajilummaa Isaa waggaa sadii fi walakkaa keessatti, Kiristoos mana qulqullummaa, isa Inni “mana Abbaa Koo” jedhee beeksise, ni qulqulleesse; akkasumas dhuma tajaajilummaa Isaa irratti, yeroo Inni mana qulqullummaa yeroo lammaffaa fi yeroo dhumaa qulqulleessetti, labsiin Isaa, “kunoo, manni keessan diigamaa isiniif dhiifameera” jedhu ture. Uummanni kakuu duraanii darbinee turan, uummanni kakuu haaraa Isaas akka “Mana Qulqullummaa Isaa”tti hundeeffaman. Yeroo seerri Dilbataa ba’u, caasaan waloo waldaa Adventistii Guyyaa Torbaffaa ni diigama.

> “The prophet says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils’ (Revelation 18:1, 2). This is the same message that was given by the second angel. Babylon is fallen, ‘because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). What is that wine?—Her false doctrines. She has given to the world a false sabbath instead of the Sabbath of the fourth commandment, and has repeated the falsehood that Satan first told Eve in Eden—the natural immortality of the soul. Many kindred errors she has spread far and wide, ‘teaching for doctrines the commandments of men’ (Matthew 15:9).

> Raajichi dubbichi akkana jedha: “Ergasiis maleekaa biraa humna guddaa qabu tokko samii irraa gad buʼaa, lafti ulfina isaatiin ifte nan arge. Innis sagalee jabaa guddaadhaan akkana jedhee iyye: Baabilon isheen guddittiin kufteerti, kufteerti, mandara seexanotaas taateerti” (Mul’ata 18:1, 2). Kun ergaa isa maleekaa lammaffaatiin kenname sanauma dha. Baabilon kufteerti; “sababni isaas, isheen daadhii dheekkamsa ejja ishee keessaa saboota hundumaa dhugsiifteerti” (Mul’ata 14:8). Daadhiin sun maal dha?—Barsiisota ishee sobaa dha. Isheen Sanbata abboommii afraffaa bakka Sanbata dhugaa buusuudhaan biyya lafaatiif sanbata sobaa kenniteerti; akkasumas soba mootummaa Eeden keessatti Seexanni jalqaba irratti Hewaaniif hime sana—lubbuun uumamaan du’a hin qabdu jedhu—deebiftee labsitteerti. Dogoggoroota wal-fakkaatan hedduus fagoo fi bal’inaan tamsaasteerti; “abboommii namootaa akka barsiisaatti barsiisaa” (Maatewos 15:9).

> “When Jesus began His public ministry, He cleansed the Temple from its sacrilegious profanation. Among the last acts of His ministry was the second cleansing of the Temple. So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). And in the loud cry of the third angel’s message a voice is heard from heaven saying, ‘Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities’ (Revelation 18:4, 5).” Review and Herald, December 6, 1892.

> “Yommuu Yesus tajaajila isaa kan ifa keessatti uummataaf ta’e jalqabe, Inni Mana Qulqullummaa xureeffamuu ishee kan qulqullummaa balleessu irraa qulqulleesse. Gochawwan tajaajila isaa keessaa warra dhumaa keessaa tokko immoo qulqulleessuu Mana Qulqullummaa isa lammaffaa ture. Akkasumas hojii dhumaa keessatti, addunyaan akka akeekkachiifamtuuf, waamichi lama kan adda ta’an waldoota kiristaanaatti dhiyaatu. Ergaan ergamaa lammaffaa, ‘Baabilon, magaalaan guddoon sun, kufteetti, kufteetti; isheen sababii daadhii dheekkamsa ejja isheetiin saboota hundumaa dhugsiteef’ (Mul’ata 14:8) jedha. Iyyi guddaan ergaa ergamaa sadaffaa keessattis sagaleen mootummaa samii irraa akkana jedhu ni dhaga’ama: ‘Ummata koo nana, akka cubbuu ishee keessatti hirmaattota hin taanee fi akka dha’icha ishee keessaa hin arganneef, ishee keessaa ba’aa. Cubbuuwwan ishee gara samii ga’aniiru; Waaqayyos hammina ishee yaadateera’ (Mul’ata 18:4, 5).” Review and Herald, December 6, 1892.

The first temple cleansing aligns with the first voice of Revelation chapter eighteen, and the second voice is the loud cry that calls God’s other flock out of Babylon. Verses one through three were fulfilled when the great buildings of New York City were thrown down. That happened on September 11, 2001, and the first temple cleansing, or the first of two calls to the churches was made. The first call began at Christ baptism, when the Holy Spirit came down out of heaven and the test for ancient Israel began. On August 11, 1840, the first temple cleansing, or the first of two calls to the churches was made to the Millerite movement.

Manni qulqulliin mana qulqullummaa isa jalqabaa sagalee jalqabaa Mul’ata boqonnaa kudha saddeetii wajjin wal-sima; sagaleen lammaffaas iyya guddaa kan hoolota Waaqayyoo warra kaan Baabilon keessaa waamu dha. Lakkoofsonni tokko hanga sadii yeroo ijaarsaawwan gurguddoon Magaalaa Niiwu Yoork gubbatamanitti raawwataman. Kunis Fulbaana 11, 2001tti ta’e; qulqulliin mana qulqullummaa inni jalqabaa, yookaan waamichi lama keessaa inni jalqabaa kan waldootaaf kennamu, ni kenname. Waamichi inni jalqabaa cuuphaa Kiristoositti jalqabe, yeroo Hafuurri Qulqulluun samii keessaa gad bu’ee qormaanni Israa’el durii jalqabetti. Hagayya 11, 1840tti qulqulliin mana qulqullummaa inni jalqabaa, yookaan waamichi lama keessaa inni jalqabaa kan waldootaaf kennamu, sochii Miileraayitootaaf ni kenname.

At that time, the latter rain and the sealing of the one hundred and forty-four thousand began, in conjunction with the final scenes of the Investigative Judgment. In those final scenes the work of Christ is represented as His blotting out the sins of the faithful from the book of sins, or the blotting out of the names of the professed Christians from the book of life. That period of time is the period of the sprinkling of the latter rain, for God will only pour out the Holy Spirit without measure when the church is pure. At the Sunday law, the outpouring of the Holy Spirit will be without measure.

Yeroo sana bokkaan boodaa fi cufamuun kuma dhibba tokkoo fi afurtamii afurii jalqabe; kunis wantoota xumuraa Murtii Qorannoo wajjin walitti hidhamee ture. Wantoota xumuraa sana keessatti hojii Kiristoos akka Inni cubbuu warra amanamoo ta’an kitaaba cubbuutii keessaa haqutti, yookaan maqaa Kiristaana jechuun of beeksisan kitaaba jireenyaa keessaa haqutti bakka buufamee agarsiifama. Yeroon sana yeroo facaafamuu bokkaa boodaa ti; mootummaa Waaqayyoo qulqulluu yeroo waldaan taate qofa Waaqayyo Hafuura Qulqulluu safaramee hin taaneen ni dhangalaasa. Seera Dilbataatti, dhangala’uun Hafuura Qulqulluu safaramee hin taaneen ni ta’a.

> “What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, volume 5, 216.

> “ଓ ଭାଇମାନେ, ପ୍ରସ୍ତୁତିର ଏହି ମହାକାର୍ଯ୍ୟରେ ତୁମେ କ’ଣ କରୁଛ? ଯେମାନେ ଜଗତ ସହିତ ଏକତ୍ରିତ ହେଉଛନ୍ତି, ସେମାନେ ଜଗତୀୟ ଛାଞ୍ଚକୁ ଗ୍ରହଣ କରୁଛନ୍ତି ଏବଂ ପଶୁର ଚିହ୍ନ ପାଇଁ ପ୍ରସ୍ତୁତ ହେଉଛନ୍ତି। କିନ୍ତୁ ଯେମାନେ ନିଜ ପ୍ରତି ଅବିଶ୍ୱାସୀ, ଯେମାନେ ନିଜମାନଙ୍କୁ ଈଶ୍ୱରଙ୍କ ସମ୍ମୁଖରେ ନମ୍ର କରୁଛନ୍ତି ଏବଂ ସତ୍ୟର ଆଜ୍ଞାପାଳନ ଦ୍ୱାରା ନିଜ ଆତ୍ମାମାନଙ୍କୁ ପବିତ୍ର କରୁଛନ୍ତି, ସେମାନେ ସ୍ୱର୍ଗୀୟ ଛାଞ୍ଚକୁ ଗ୍ରହଣ କରୁଛନ୍ତି ଏବଂ ନିଜ ଲଳାଟରେ ଈଶ୍ୱରଙ୍କ ମୋହର ପାଇଁ ପ୍ରସ୍ତୁତ ହେଉଛନ୍ତି। ଯେତେବେଳେ ଆଦେଶ ଜାରି ହେବ ଏବଂ ମୁଦ୍ରାଙ୍କନ କରାଯିବ, ସେତେବେଳେ ସେମାନଙ୍କର ଚରିତ୍ର ଅନନ୍ତକାଳ ପାଇଁ ପବିତ୍ର ଓ ନିର୍ମଳ ରହିବ।” Testimonies, volume 5, 216.

> “The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws.” Bible Training School, December 1, 1903.

> “Hojiin qulqulluuna hojii isaa cubbuu, qajeelummaa fi murtii irratti addunyaadhaaf nama amansiisuudha. Addunyaan immoo warri dhugaa amanan dhugaadhaan qulqulleeffamanii, seeraalee ol’aanaa fi qulqulluu irratti hojjechaa, warra ajaja Waaqayyoo eegan fi warra isaan miilla isaanii jalatti tuman gidduu sarara addaan baasu sana hiika ol’aanaa fi kabajamaa ta’een mul’isanii yoo argan qofaan akeekkachiifamuu danda’a. Qulqulleessuun Hafuuraa warra mallattoo Waaqayyoo qaban fi warra guyyaa boqonnaa sobaa eegan gidduu garaagarummaa jiru ifatti agarsiisa. Yommuu qorumsi sun dhufu, mallattoon bineensichaa maal akka ta’e ifatti ni mul’ata. Innis Dilbata eeguu dha. Warri dhugaa erga dhaga’anii booddee illee guyyaa kana akka qulqulluu ta’etti ilaaluu isaanii itti fufan, mallattoo nama cubbamaa isa yeroo fi seera jijjiiruuf yaade sanaa baatu.” Bible Training School, December 1, 1903.

Isaiah identifies the “day of the east wind,” which he also identifies as the “rough wind,” that is restrained (stayeth), as the point when “the measuring” begins.

Isaayyaan “guyyaa qilleensa ba’a-bahaa” jedhu, isa innis “qilleensa jabaa” jechuun addaan baasee, kan ittifame (dhaabbate), akka yeroo “safaraan” itti jalqabuutti ni ibsa.

> In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up. Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof. When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favour. And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem. Isaiah 27:6–13.

> Hamma inni inni baasuudhaan, yeroo isheen biqilchitee baatu, ati ishee wajjin falmita; inni guyyaa qilleensa ba’aa keessatti qilleensa isaa hamaa dhaabee ture. Kanaafis yakki Yaaqoob kanaan ni qulqulleeffama; cubbuu isaa irraa fudhatamuu akka dandaʼuuf firii isaa hundinuu kana: yeroo inni dhagoota iddoo aarsaa hundumaa akka dhagaa calkii caccabfamanii bittinnaaʼan godhutti, jechuunis bosona waaqeffannaa fi fakkiiwwan sun ni kufu malee hin dhaabatan. Taʼus magaalaan jabeeffamte ni onti; qubannaan ishee ni gatama, akka lafa onaattis ni dhiifamti; achitti jabbileen ni sooratu, achittis ni ciisu, dameewwan ishees ni fixu. Yeroo dameewwan ishee goganitti ni cabu; dubartoonni dhufanii ibiddaan ni gubu; sababiin isaas kun saba hubannaa hin qabne dha; kanaaf inni isaan uume isaaniif araara hin godhu, inni isaan ijaares isaaniif ayyaana hin argisiisu. Guyyaa sanattis akkas ni taʼa; Gooftaan laga sana keessaa hamma laga Gibxii keessaa jiru sanaatti ni rukuta, isinis yaa ilmaan Israaʼel, tokko tokkoon ni walitti qabamtu. Guyyaa sanattis akkas ni taʼa; malakanni guddaan ni afuufama; warri biyya Asoor keessatti baduuf qophaaʼanii turan, warri biyya Gibxii keessatti baqatanis ni dhufu; Yerusaalem keessatti tulluu qulqulluu irratti Gooftaa ni waaqeffatu. Isaayaas 27:6–13.

The “east wind” is the power that sinks the “ships of Tarshish” and brings judgment upon the whore of Tyre. The “east wind” is the power that causes the kings to be afraid. The “east wind” is what brought the “blasting” blight upon Egypt, that produced the seven years of famine, as Joseph and Pharaoh brought the entire world (Egypt), into bondage, and it was the “east wind” that brought the “locusts” that ate up everything during the deliverance from Egypt. Islam is the “east wind.”

“Bubbeen bahaa” humna “dooniiwwan Tarshiish” kan gad dhiisu, ejjituu Xiiroos irrattis murtii kan fidu dha. “Bubbeen bahaa” humna mootota akka sodaatan taasisu dha. “Bubbeen bahaa” isa Gibxi irratti dha’icha mancaasisaa sana fidee, waggoota beelaa torban uume dha; akkuma Yooseefii fi Fara’oon addunyaa guutuu (Gibxin) garbummaatti galchanitti; akkasumas yeroo bilisa ba’uu Gibxi keessaa keessatti wanta hunda nyaate “hawwaannisa” sana kan fide “bubbee bahaa” ture. Islaamummaan “bubbee bahaa” dha.

The reform movements of Bible prophecy establish that each reform movement has its own peculiar theme. The theme of the reform movement of the one hundred and forty four thousand is Islam. On September 11, 2001, Islam of the third Woe attacked the earth beast, and George W. Bush, “the second”, immediately placed a restraint upon the “east wind.” At that event, as Sister White records, when the great buildings of New York City are brought down, Revelation eighteen, verses one through three were fulfilled. Those three verses represent the first of two voices in Revelation chapter eighteen. The second voice is located in verse four, and it identifies the call out of Babylon, which begins at the Sunday law in the United States. Islam of the third woe, is restrained by the four angels of Revelation chapter seven, while the one hundred and forty-four thousand are sealed.

Sochiin haaromsa Macaafa Qulqulluu keessatti jiran hundinuu sochiin haaromsa tokkoon tokkoon isaanii mata duree addaa isaanii akka qaban ni mirkaneessu. Mata dureen sochii haaromsa warra dhibba afurtamii afurii fi kuma afurii keessaa tokkoo Islaama dha. Fulbaana 11, 2001 irratti, Islaamni balaa sadaffaa keessaa bineensa lafaatti haleellaa raawwate, achumaanis George W. Bush, “lammaffaan,” battalumatti “bubbee bahaa” irratti ittisa kaa’e. Yeroo sana keessatti, akkuma Obboleettii White galmeessitetti, yeroo gamoowwan guguddoon Magaalaa New York gadi bu’an, Mul’ata boqonnaa kudha saddeet, lakkoofsonni tokkoo hamma sadiitti raawwataman. Lakkoofsonni sadan kun sagalee lama keessaa isa jalqabaa Mul’ata boqonnaa kudha saddeet keessatti argamu bakka bu’u. Sagaleen lammaffaan lakkoofsa afur keessatti argama, innis waamicha Baabilon keessaa ba’uu kan seera Dilbataa Ameerikaa keessatti jalqabu adda baasa. Islaamni balaa sadaffaa keessaa, yeroo warri dhibba afurtamii afurii fi kuma afurii chaappaa argatanitti, ergamoota afran Mul’ata boqonnaa torbaa keessaa jiraniin ni uggurama.

> “The Lord God is a jealous God, yet He bears long with the sins and transgressions of His people in this generation. If the people of God had walked in His counsel, the work of God would have advanced, the messages of truth would have been borne to all people that dwell on the face of the whole earth. Had the people of God believed Him and been doers of His word, had they kept His commandments, the angel would not have come flying through heaven with the message to the four angels that were to let loose the winds that they should blow upon the earth crying, Hold, hold the four winds that they blow not upon the earth until I have sealed the servants of God in their foreheads. But because the people are disobedient, unthankful, unholy, as were ancient Israel, time is prolonged that all may hear the last message of mercy proclaimed with a loud voice. The Lord’s work has been hindered, the sealing time delayed. Many have not heard the truth. But the Lord will give them a chance to hear and be converted, and the great work of God will go forward.” Manuscript Releases, volume 15, 292.

> “Waaqayyo Gooftaan Waaqa hinaaffaa dha; taʼus inni dhaloota kana keessatti cubbuu fi irra-daddarbaa saba isaa obsaan baata. Sabni Waaqayyoo gorsa isaa keessa yoo deddeebiʼee jiraate taʼee, hojii Waaqayyoo fuulduratti adeema ture; ergaan dhugaa namoota hundumaa kanneen fuula lafa guutuu irra jiraatan hundumaatti geeffama ture. Sabni Waaqayyoo isa yoo amane taʼee fi dubbii isaa raawwattoota taʼanii, ajaja isaa yoo eeganii taʼee, ergamaan sun ergaa ergamoota afran isa qilleensota gad-lakkisan akka isaan lafatti bubbisan jedhuun samii keessa balaliʼee dhufee, “Qabadhaa, qabadhaa qilleensota afran akka isaan hamma ani tajaajiltoota Waaqayyoo adda isaanii irratti chaappessuuf lafa irratti hin bubbisne” jedhee iyyu hin dhufu ture. Garuu sababii sabni sun akka Israaʼel durii abboomamuu didaa, galata hin qabne, qulqulluu hin taane taʼeef, yeroo dhergateera, hundinuu akka ergaa araara isa dhumaa sagalee guddaadhaan labsamu dhagaʼaniif. Hojii Gooftaa gufachiifameera; yeroo chaappeessuu harkifameera. Namoonni baayʼeen dhugaa hin dhageenye. Garuu Gooftaan carraa akka isaan dhagaʼanii fi jijjiiraman isaaniif ni kenna; hojii guddaan Waaqayyoo immoo fuulduratti ni adeema.” Manuscript Releases, volume 15, 292.

Those who are sealed, are sealed before the Sunday law, for the world can only be warned, and therefore called out of Babylon, by seeing men and women in the Sunday law crisis with the seal of God. The sealing of the one hundred and forty-four thousand began on September 11, 2001, but the sealing time was delayed.

Warri kan chaappaan muudaman, seerri Dilbataa utuu hin baafamin dura chaappamu; sababni isaas addunyaan akeekkachiifamuu fi kanaaf Baabilon keessaa waamamee baʼuu kan dandeessu, dhiironni fi dubartoonni yeroo rakkoo seera Dilbataa keessatti chaappaa Waaqayyoo qabatanii mulʼatanii argamuudhaan qofa. Chaappamni kumaatama dhibba tokkoo fi afurtamii afurii Fulbaana 11, 2001 irraa jalqabe; garuu yeroo chaappamuu sun ni turte.

All the prophets are addressing the last generation, and this passage is directly referenced to the final generation. In this final generation God’s people did not “walk in His counsel,” and for that reason the sealing time was hindered and delayed. It was delayed and hindered by the beast from the bottomless pit in Revelation chapter eleven, that murdered the two prophets. That beast in the time of the French Revolution was atheism, and it typified the atheistic movement introduced by those who introduced the “woke-ism,” that is now confronting the world, into the movement of Future for America, and then Future for America ceased to walk in God’s counsel and allowed the influence of those who promoted their modern homosexual agenda, in conjunction with others who promoted the setting of time, to hinder the sealing time.

Raajonni hundinuu dhaloota isa dhumaa dubbachaa jiru; kutaan kunis kallattiidhaan dhaloota isa dhumaatti kan eeramedha. Dhaloota isa dhumaa kana keessatti sabni Waaqayyoo “gorsa Isaa keessa hin deemne,” sababii kanaaf yeroo mallatteessuu gufachiifamee tursiifame. Innis bineensa boolla qilee hin qabne keessaa baʼee, Mul’ata boqonnaa kudha tokko keessatti raajota lamaan ajjeese sanaan gufachiifamee tursiifame. Bineensi sun yeroo Warraaqsa Faransaay keessatti amantii-dhabeessummaa ture; innis sochii amantii-dhabeessummaa warra “woke-ism” jedhamu galchaniin fidee amma addunyaatti morma taʼe sana dursee agarsiisa ture; sochii Future for America keessattis ni seene; achiis Future for America gorsa Waaqayyoo keessatti deemuu dhaabe, dhiibbaa warra ajandaa isaanii ammayyaa kan saala wal-fakkaataa deggeru, akkasumas kanneen biroo yeroo murteessuu deggeran wajjin walqabatee, yeroo mallatteessuu gufachiisuu akka dandaʼu eeyyame.

> “Much that has been revealed to me crowds upon my mind, which I hardly know how to express. Yet I cannot hold my peace. The Lord is indignant at men who set themselves up to rule their fellow-men, and to carry out plans which the Holy Spirit has condemned. I am more surprised than I can express at your failure to discern that God has not set up these men. The new order of things ought to alarm you, for it had not the sanction of heaven.

> “Wanti ani anaaf naafitti mulʼate yaada koo irratti wal tuulamee jira; isa ibsuu akkamitti akka dandaʼu sirriitti hin beeku. Taʼus ani callisee turuu hin dandaʼu. Gooftaan namoota of isaanii obboloota isaanii irratti bulchitoota taʼuuf of dhaaban, akkasumas karoora Hafuura Qulqulluudhaan balaaleffatame raawwachuuf hojjetan irratti ni aara. Waaqayyo namoota kana akka hin dhaabne hubachuu keessatti kufaatii keessanitti baayʼee dinqisiifadhe; hamma ibsuun natti ulfaatutti. Sirni haaraan kun isin sodaachisuu qaba; mootummaa waaqaa irraa eeyyama hin qabne tureetii.

> “The natural heart is not to bring its own tainted, corrupting principles into the work of God. There must be no concealing of the principles of our faith. The third angel’s message is to be sounded by God’s people. It is to swell to the loud cry. The Lord has a time appointed when he will bind off the work; but when is that time? When the truth to be proclaimed for these last days shall go forth as a witness to all nations, then shall the end come. If the power of Satan can come into the very temple of God, and manipulate things as he pleases, the time of preparation will be prolonged.

> “Uumamni nama uumamaan hojii Waaqayyoo keessatti seera bu’uuraa isaa xuraa’aa fi mancaasu fidee galchuu hin qabu. Seerri bu’uuraa amantaa keenyaas haguugamuu hin qabu. Ergaan ergamaa sadaffaa saba Waaqayyootiin labsamuu qaba. Innis iyya guddaa ta’ee babal’achuu qaba. Gooftaan yeroo murteeffame tokko qaba; yeroo sanattis hojii ni xumura. Garuu yeroo san eenyu? Dhugaan guyyoota dhumaa kanaaf labsamuu qabu kun yeroo saboota hundumaaf dhugaa ba’umsa ta’ee ba’u, yeroo sana dhumni ni dhufa. Yoo humni Seexanaa mana qulqullummaa Waaqayyoo sana keessa illee seenee, wantoota akka fedhetti qindeessuu danda’e, yeroo qophii ni dheeraa.”

> “Here is the secret of the movements made to oppose the men whom God sent with a message of blessing for his people. These men were hated. The men and God’s message were despised, as verily as Christ himself was hated and despised at his first advent. Men in responsible positions have manifested the very attributes that Satan has revealed. They have sought to rule minds, to bring their reason and their talents under human jurisdiction. There has been an effort to bring God’s servants under the control of men who have not the knowledge and wisdom of God, or an experience under the Holy Spirit’s guidance. Principles have been born that should never have seen the light of day. The illegitimate child should have been stifled as soon as it breathed the first breath of life. Finite men have been warring against God and the truth and the Lord’s chosen messengers, counterworking them by every means they dared to use. Please consider what virtue there came in the wisdom and plans of those who have slighted God’s messages, and, like the scribes and Pharisees, have despised the very men whom God has used to present light and truth which his people needed.” The 1888 Materials, 1525.

> “Inni kun icciti sochii warra Waaqayyo saba isaatiif ergaa eebbaa qabu fide mormuuf godhameeti. Namoonni kun jibban. Namoonni sunii fi ergaan Waaqayyoo akkuma dhuguma Kiristoos ofii isaatii dhufaatii isaa isa jalqabaatti jibbamuu fi tuffatamuun jibban, tuffataman. Namoonni aangoo itti gaafatamummaa qaban amaloota Seexanni mul’ise sanauma agarsiisaniiru. Yaada namootaa bulchuuf, sababii isaanii fi kennaa isaanii mootummaa namaa jala galchuuf yaalaniiru. Tajaajiltoonni Waaqayyoo to’annoo namoota beekumsaa fi ogummaa Waaqayyoo hin qabne, yookaan qajeelfama Hafuura Qulqulluutiin muuxannoo hin qabne jala akka galan yaaliin godhameera. Qajeelfamoonni ifa guyyaa arguuf matumaa hin malle dhalataniiru. Mucaan seeraan alaa sun akkuma hafuura jireenyaa isaa isa jalqabaa baafateen ukkaamfamee dhaabachuu qaba ture. Namoonni daangeffamoon Waaqayyoo fi dhugaa fi ergamtoota Gooftaan filate irratti waraanaa turan; karaa hunda itti fayyadamuuf ija jabinaan yaadanin isaan ni morman, hojii isaanii ni fashalsu turan. Maaloo, ogummaa fi karoora warra ergaawwan Waaqayyoo salphisan, akkasumas akkuma barsiisota seeraa fi Fariisotaa namoota Waaqayyo ifaa fi dhugaa saba isaatiif barbaachisu dhiheessuuf itti fayyadame sana tuffatan keessaa faayidaan akkamii akka argame ilaalaa.” The 1888 Materials, 1525.

The sealing time that began on September 11, 2001, was hindered for the representatives of Satan were allowed to come into the “very temple of God.” The issue that should be seen here is that from 1798 unto 1844, the Millerite temple was erected, and on October 22, 1844, the messenger of the covenant suddenly came unto his temple. The temple and the host had been trampled down by the papacy for twelve hundred and sixty years, and when the papacy received its deadly wound Christ began the work of erecting the Millerite temple, and the symbol of the temple is the number forty-six, on several witnesses.

Yeroon chaappaan kan Fulbaana 11, 2001 jalqabe gufachiifame; kunis bakka bu’oonni Seexanaa “mana qulqullummaa Waaqayyoo isa dhugaa” keessa akka seenan eeyyamameef ture. Dhimmi asitti mul’achuu qabu immoo, bara 1798 irraa jalqabee hamma 1844tti manni qulqullummaa Millerite ijaaramaa ture, fi Onkoloolessa 22, 1844 irratti ergamaan kakuu sun akkuma tasaa gara mana qulqullummaa isaatti dhufe. Manni qulqullummaa fi loltoonni isaa waggoota dhibba kudha lamaa fi jahaatamaaf Phaaphaasummaadhaan miidhamaa fi dhidhiitamaa turan; yeroo Phaaphaasummaan madaa isaa isa nama ajjeesu fudhate immoo Kiristoos hojii mana qulqullummaa Millerite ijaaruu jalqabe, mallattoon mana qulqullummaas dhugaa baatota hedduu irratti lakkoofsa afurtamii ja’a dha.

On August 11, 1840, the angel of Revelation ten descended, and the judgment of Protestantism began. That history is repeated to the very letter.

Gaafa Hagayya 11, 1840tti, ergamaan Mul’ata boqonnaa kudhanii ni buʼe, firdiin Pirootestaantummaa immoo ni jalqabe. Seenaa sanas qubee qubeedhaan irra deebiʼamee raawwatama.

In the Scriptures it is the “east wind” that sinks the ships of Tarshish, and brings down that great city Tyrus, and causes the kings and merchants to three times cry out, “woe, woe” (alas, alas). But in the passage of Isaiah we are considering, the day of the “east wind” is the day when God “stayeth his rough wind.” In this passage the “east wind” is held in check, so as to not prevent the work of the third angel; a work that is accomplished during the time of the latter rain. In this passage the subject of the “east wind” that is held in check, is identifying the latter rain, the work of the third angel, and the gathering out of God’s other children in Babylon. In that time period, the four angels are holding the four winds, during the time of the sealing of the one hundred and forty-four thousand.

Caaffata Qulqullaaʼoo keessatti “bubbee bahaa” dooniiwwan Tarshiish ni cuupha, magaalaa guddoo Xiiroos ni buusa, moototaa fi daldaltoonnis yeroo sadii, “Yaa badiisa, yaa badiisa” (eewee, eewee) jedhanii ni iyya. Garuu kutaa Isaayyaas irraa nu ilaallachaa jirru keessatti, guyyaan “bubbee bahaa” sun guyyaa yeroo Waaqayyo “bubbee isaa jabaataa ni dhowwu” dha. Kutaa kana keessatti “bubbeen bahaa” sun hojii ergamaa sadaffaatti akka hin gufachiifneef ni qabamee tura; hojii yeroo bokkaan boodaa buʼutti raawwatamu sana. Kutaa kana keessatti mata-dureen “bubbee bahaa” kan qabamee jiru sun bokkaa boodaa, hojii ergamaa sadaffaa, fi ijoollee Waaqayyoo kanneen biroo Baabilon keessaa walitti baafamuu isaanii adda baasaa jira. Yeroo sana keessatti, ergamoonni afur nama kuma dhibba tokkoo fi afurtamii afur mallatteessuuf yeroo taʼutti bubbee afran qabatanii jiru.

> And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. Revelation 7:1–3.

> Kandi pashchat mu pruthibir chari kona upare thia hoithiba chari jana dutanku dekheli, semane pruthibir chari pabanaku dhari rakhithile, jate paban pruthibi upare, samudra upare, ba kaunasi gacha upare na bahe. Puna mu anya eka dutanku purba disaru udaya heuthiba dekheli; se jibanta Ishwaranka mudra dharana karithila; ebam se sehi chari jana dutanku, jahankara pruthibi o samudraku kshati kariba adhikara deya jaithila, uccha swarare daki kahila, “Je paryanta ame amamanka Ishwaranka sebakamananku semananka lalatare mudrankita na karichhu, se paryanta pruthibiku, samudraku, ba gachhamananku kshati kara nahin.” Prakashita Bakya 7:1–3.

The staying of the “east wind,” the holding of the “angry nations” and the holding of the “four winds” all occur during the latter rain, for it is the period of the latter rain that the seal of God is placed upon His people. The four winds that are being restrained by the four angels are a symbol of Islam.

ምቍራብ ንፋስ ምዕቃብ፣ “ዝተቘጥዑ ኣህዛብ” ምትእስሳር እና “ኣርባዕተ ንፋሳት” ምዕቃብ ኩሉ ኣብ ግዜ ዳሕራይ ዝናብ ይፍጸም፤ እዚ ኸኣ ማሕተም ኣምላኽ ኣብ ህዝቡ ዝቕመጠሉ ወቕቲ ዳሕራይ ዝናብ ስለ ዝኾነ እዩ። እቶም ብኣርባዕተ መላእኽቲ ዝተኣገዱ ኣርባዕተ ንፋሳት ንእስልምና ዚውክሉ ምልክት እዮም።

> “Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

> “Malkoonni qilleensota afran qabatanii jiru; kunis fakkeenya farda aarii keessa jiru, of irraa hiikamee fuula lafa hundumaa irra fiigichaatti bahuuf tattaafatu tokkoo ti; deemuusaa keessatti badiisaa fi du’a baadhatee.”

> “Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

> “Nu irratti ciqilee addunyaa bara baraa irrattii ni rafnaa ree? Ni hollanna, ni qorra, ni duuna ree? Yaa, utuu waldoota keenya keessatti Hafuura fi afuura Waaqayyoo kan saba Isaa keessatti afuufame qabaannee, isaan miilla isaanii irratti akka dhaabbatanii fi akka jiraatan. Daandiin dhiphaa akka taʼe, balballis akka xinnaatu hubachuu nu barbaachisa. Garuu yeroo nuti balbala dhiphaa sana keessa dabarru, balʼinni isaa daangaa hin qabu.” Manuscript Releases, volume 20, 217.

We will consider these realities further in the next article, for it is “in the days of these kings”, represented by the eighth kingdom of Bible prophecy, that “is of the seven” kingdoms, that God sets up an everlasting kingdom.

Nuyi dhugaa kana maqaa barruu itti aanu keessatti caalaatti ilaalla; sababiin isaas, “bara mootota kanaa keessa” jedhametti, mootummaa saddeettaffaa raajii Macaafa Qulqulluu keessatti bakka bu’e, kan mootummaa torban keessaa ta’e san keessatti, Waaqayyo mootummaa bara baraa dhaaba.

> And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. Daniel 2:44, 45.

> Mootummoonni mootummaa kanaa bara isaanii keessatti, Waaqni samii mootummaa tokko ni dhaaba; innis gonkumaa hin diigamu; mootummaan sunis saba biraatti hin kennamu; inni garuu mootummoota kana hunda caccabsee fixa, ofiis bara baraan ni dhaabata. Ati dhagaan sun harka malee tulluu keessaa muramee ba’ee sibiila, naasa, suphee, meetii, fi warqee caccabsee akka ture waan argiteef, Waaqni guddaan wanta kana booddee ta’u mooticha beeksiseera; abjuun sun dhugaa dha, hiikni isaas mirkanaa’aa dha. Daani’el 2:44, 45.

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