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# The Book of Daniel - Number One-Hundred and Twenty-Four

Kitaaba Daani’el - Lakkofsa Dhibba Tokko fi Digdamii Afur

Unveiling Daniel 11:40 – A Prophetic Examination of Historical Parallels and Future Events

Ifa Baasuu Daani’el 11:40—Qorannoo Raajii Walbira Qabsiisa Seenaa fi Taateewwan Fuulduraa irratti jedhu

Author

Jeff Pippenger

Published

March 8, 2024

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We are taking time to set forth the structure of Daniel chapter eleven, as we address verse forty. Verse forty is the parallel of verse fourteen of Daniel chapter eight, in the prophetic sense that the light, which Christ, as the Lion of the tribe of Judah unsealed in 1798, was based upon Daniel chapter eight verse fourteen, so too, the light which He unsealed in 1989 was based upon verse forty.

ଯେତେବେଳେ ଆମେ ଦାନିଏଲ ପୁସ୍ତକର ଏକାଦଶ ଅଧ୍ୟାୟର ଗଠନକୁ ସ୍ପଷ୍ଟରୂପେ ଉପସ୍ଥାପନ କରୁଛୁ, ସେତେବେଳେ ଆମେ ଚାଳିଶତମ ପଦକୁ ଆଲୋଚନା କରୁଛୁ। ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ଅର୍ଥରେ ଚାଳିଶତମ ପଦ ଦାନିଏଲ ପୁସ୍ତକର ଅଷ୍ଟମ ଅଧ୍ୟାୟର ଚତୁର୍ଦ୍ଦଶ ପଦର ସମାନାନ୍ତର; ଯେପରି 1798 ମସିହାରେ ଯିହୁଦା ଗୋତ୍ରର ସିଂହ ଭାବେ ଖ୍ରୀଷ୍ଟ ଯେ ଆଲୋକକୁ ମୁକ୍ତ କରିଥିଲେ, ତାହା ଦାନିଏଲ ଅଧ୍ୟାୟ 8, ପଦ 14 ଉପରେ ଆଧାରିତ ଥିଲା, ସେପରି 1989 ମସିହାରେ ସେ ଯେ ଆଲୋକକୁ ମୁକ୍ତ କରିଥିଲେ, ତାହା ମଧ୍ୟ ଚାଳିଶତମ ପଦ ଉପରେ ଆଧାରିତ ଥିଲା।

As we have pointed out, but not actually addressed in a previous article, when employing the latter rain methodology of “line upon line,” verse forty sets forth two distinct lines, for it contains the time of the end for both the movement of the first angel and the movement of the third angel.

Akkuma barruu duraanii keessatti akeeknee turre garuu sirriitti hin ilaalletti, yeroo mala rooba boodaa isa “sarara irratti sarara” jedhu fayyadamnutti, lakkoofsi afurtamni sararoota adda addaa lama ni dhiheessa; sababiin isaas, inni sochii ergamaa isa jalqabaa fi sochii ergamaa isa sadaffaa lamaan isaanii iyyuu irratti yeroo dhumaa of keessaa qaba.

When we bring together verse forty’s time of the end in 1798, and its time of the end in 1989, we find that Daniel chapter eight, verse fourteen, aligns with Daniel chapter eleven, verse forty, for they both represent the knowledge that is unsealed in the prophetic history of the three angels of Revelation fourteen. They are also connected by the fact that verse fourteen is the “mareh” vision of Christ’s sudden “appearance” to the temple, and verse forty is the “chazon” vision of the twenty five hundred and twenty years of prophetic history. One is a point in time, the other is a period of time.

Yommuu yeroo dhumaa kan lakkoofsa afurtamaa keessatti bara 1798 fi yeroo dhumaa isaa bara 1989 walitti fidnu, Daani’el boqonnaa saddeet, lakkoofsa kudha afur, Daani’el boqonnaa kudha tokko, lakkoofsa afurtamaa wajjin akka wal simu argina; isaanii lachuu beekumsa seenaa raajii ergamoota sadii Mul’ata boqonnaa kudha afur keessatti hiikame irraa bakka bu’u. Isaanis akkasumas dhugaa kanaan wal qabatu: lakkoofsi kudha afur mul’ata “mareh” kan Kristos gara mana qulqullummaa keessatti battalumatti “mul’achuu” isaati; lakkoofsi afurtamaammoo mul’ata “chazon” kan waggoota kuma lamaa fi dhibba shan keessaa digdamii seenaa raajii ti. Tokkoon isaanii yeroo keessatti qabxii tokko dha; inni kaan immoo yeroo dheeraa tokko dha.

One represents the restoration and cleansing of the temple, the other the destruction and trampling down of the temple. One represents the twenty-three hundred years, and the other the twenty-five hundred and twenty years. One is represented by the river Ulai, the other by the river Hiddekel. One represents humanity, the other represents divinity. Rightly understood, verse forty in connection with verse fourteen is amazingly profound. 1798 represents the work of divinity, and 1989 represents the rebellion of humanity.

Tokko keessaa inni tokko deebisuu fi qulqulleessuu mana qulqullummaa ni bakka bu’a; inni kaan immoo barbadeessuu fi dhidhiitamuun mana qulqullummaa ni bakka bu’a. Tokko waggoota kuma lamaa fi dhibba sadii ni bakka bu’a; inni kaan immoo waggoota kuma lamaa fi dhibba shanii fi digdama ni bakka bu’a. Tokko laga Ulaayitiin ni fakkeeffama; inni kaan immoo laga Hiddeqeliin ni fakkeeffama. Tokko namaaummaa ni bakka bu’a; inni kaan immoo waaqummaa ni bakka bu’a. Sirriitti yoo hubatame, lakkoofsi afurtamni lakkoofsa kudha afur waliin walqabatee hiika ajaa’ibsiisaa gadi fagoo qaba. Bara 1798 hojii waaqummaa ni bakka bu’a; bara 1989 immoo fincila namaaummaa ni bakka bu’a.

We identified in the previous article that the description of the conquering of three obstacles by the king of the north is represented in a sequential fashion, but that the actual application of the events portrayed need to be carefully applied, for verses forty-two through and including verse forty-four, are actually aligned with verse forty-one, which is the soon-coming Sunday law in the United States. It is there that the threefold union is accomplished, and there where the loud cry message of the “east” and “north” begins.

ꯑꯩꯈꯣꯏꯅ ꯃꯃাংꯒꯤ ꯑꯔꯇꯤꯀꯜꯗ ꯈꯪꯍꯜꯂꯤ ꯃꯗꯨꯗ ꯎꯠꯇꯔꯒꯤ ꯅꯤꯡꯊꯧꯅ ꯃꯁꯥꯒꯤ ꯑꯋꯥꯡꯕ ꯑꯆꯨꯝꯕ ꯑꯐꯨꯕ ꯑꯍꯨꯝ ꯃꯥꯏꯊꯣꯔꯛꯄꯒꯤ ꯋꯥꯔꯣꯜ ꯑꯁꯤ ꯃꯔꯤ ꯃꯔꯤꯒꯤ ꯃꯑꯣꯡꯗ ꯎꯠꯂꯤ, ꯑꯗꯨꯕꯨ ꯃꯤꯊ꯭ꯌꯦꯡꯗ ꯎꯠꯂꯤꯕ ꯊꯥꯎꯗꯣꯛꯄ ꯑꯁꯤꯒꯤ ꯑꯁꯣꯏꯕ ꯁꯤꯖꯤꯟꯅꯕ ꯍꯥꯏꯔꯤꯕ ꯈꯨꯗꯝ ꯑꯁꯤ ꯑꯌꯥꯝꯕ ꯆꯦꯠꯅ ꯁꯤꯖꯤꯟꯅꯕ ꯇꯥꯕꯅꯤ; ꯃꯔꯝꯗꯤ ꯆꯍꯤ ꯃꯔꯤ ꯑꯅꯤꯁꯨꯕ ꯃꯠꯇꯗꯒꯤ ꯍꯥꯏꯅ ꯆꯍꯤ ꯃꯔꯤ ꯃꯔꯤꯁꯨꯕ ꯐꯥꯎꯕꯒꯤ ꯆꯍꯤꯁꯤꯡ ꯑꯁꯤ ꯇꯧꯅ ꯆꯍꯤ ꯃꯔꯤ ꯑꯃꯁꯨꯕꯁꯤꯡꯒ ꯆꯥꯡꯂꯤ, ꯃꯗꯨꯗꯤ ꯑꯃꯦꯔꯤꯀꯥꯗ ꯃꯊꯪ ꯆꯥꯕꯥ ꯅꯨꯃꯤৎ ꯆꯥꯞꯄ ꯂꯣꯟ ꯍꯦꯜꯂꯛꯀꯗꯧꯔꯤꯕ ꯋꯥꯔꯣꯜ ꯑꯁꯤꯅꯤ꯫ ꯃꯗꯨꯗ ꯑꯍꯨꯝꯂꯤ ꯑꯄꯨꯟꯕꯁꯤ ꯃꯄꯨꯡ ꯐꯥꯔꯛꯄꯅꯤ, ꯑꯃꯁꯨꯡ ꯃꯗꯨꯗ “ꯅꯣꯡꯄꯣꯛ” ꯑꯃꯁꯨꯡ “ꯎꯠꯇꯔ”ꯒꯤ ꯑꯍꯣꯝꯕ ꯈ꯭ꯔꯥꯏ ꯄꯤꯕꯥ ꯄꯥꯎꯁꯤꯡꯒꯤ ꯃꯐꯝ ꯍꯧꯗꯣꯛꯂꯤ꯫

In Daniel eleven, it has been recognized by Adventist students through the years that Daniel employs a specific technique in his illustrations of Rome. Uriah Smith takes note of it in the book Daniel and Revelation. Daniel first identifies how Rome takes control of the world, and then in the following verses he drops back to the beginning of the history identifying the political conquering, and identifies how Rome interacts with God’s people during that very same history. Then ultimately, he identifies how Rome comes to its end. The principal Daniel employs is called, “repeat and enlarge.”

Daani’el boqonnaa kudha tokkoffaa keessatti, barattoonni Adveentistii waggoota dheeraadhaaf Daani’el ibsa isaa keessatti Roomaa ilaalchisee mala addaa tokko akka fayyadamu hubatanii jiru. Uuriyaa Smiiz kitaaba *Daniel and Revelation* keessatti dhimma kana irratti yaada kenna. Daani’el jalqaba irratti akkaataa Roomaan addunyaa to’annoo jala oolchitu ifatti agarsiisa; sana booddee ammoo lakkoofsota itti aanan keessatti gara jalqaba seenaa sanaatti deebi’ee injifannoo siyaasaa sana eenyummaa isaa waliin ibsa, akkasumas seenaa sanauma keessatti Roomaan saba Waaqayyoo wajjin akkamitti walitti dhufeenya qabaattu ibsa. Ergasii dhuma irratti, akkaataan Roomaan gara xumura isheetti dhuftu ibsama. Qajeelfamni Daani’el itti fayyadamu, “deebi’anii bal’isuudha” jedhamuun beekama.

This three-step technique is identified in verses forty to forty-five. Verses forty to forty-three, identify the three-step process of Modern Rome capturing planet earth, then in verse forty-four, Daniel drops back to verse forty-one, when the “tidings” that are then proclaimed by the ensign of the one hundred and forty-four thousand, and when the papacy then goes forth with great fury to destroy and utterly make away many. Then in verses forty-five, and chapter twelve, verse one, the papacy comes to his end with none to help, between the seas and the glorious holy mountain, as human probation closes.

Ⲡⲁⲓ ⲡⲓϩⲟⲩⲟ ⲛ̄ϣⲟⲙⲛ̄ⲧ ⲛ̄ⲣⲱⲧ ⲥⲉⲥⲱⲟⲩϩ ϩⲓⲧⲛ̄ ⲛⲓⲃⲉⲣⲥⲉⲧ ϣⲁ ⲙⲉϩ-ϩⲙⲉ ⲛ̄ϩⲙⲉ ⲉϩⲟⲩⲛ ϣⲁ ⲙⲉϩ-ⲧⲓⲟⲩ ⲛ̄ϩⲙⲉ ⲉϩⲟⲩⲛ. Ⲛⲓⲃⲉⲣⲥⲉⲧ ⲙⲉϩ-ϩⲙⲉ ϣⲁ ⲙⲉϩ-ϣⲟⲙⲛ̄ⲧ ⲛ̄ϩⲙⲉ ⲥⲉⲧⲁⲙⲟ ⲉⲡⲓϩⲟⲩⲟ ⲛ̄ϣⲟⲙⲛ̄ⲧ ⲛ̄ⲣⲱⲧ ⲛ̄ⲧⲉ ⲣⲱⲙⲏ ⲛ̄ⲛⲟⲩⲟⲩⲓ ϫⲉ ⲥⲛⲁϭⲓ ⲙ̄ⲡⲕⲁϩ ⲧⲏⲣϥ, ⲓⲧⲁ ⲟⲛ ϩⲓ ⲡⲓⲃⲉⲣⲥⲉⲧ ⲙⲉϩ-ϥⲧⲟⲩ ⲛ̄ϩⲙⲉ, ⲇⲁⲛⲓⲏⲗ ϥⲕⲟⲧϥ ⲉⲡⲓⲃⲉⲣⲥⲉⲧ ⲙⲉϩ-ⲟⲩⲁⲓ ⲛ̄ϩⲙⲉ, ⲡⲓⲥⲏⲟⲩ ⲉⲧⲉ “ⲛⲓϩⲁⲛⲥⲙⲏ” ⲉⲧⲟⲩϣⲁⲛϩⲓⲱⲓϣ ⲙ̄ⲙⲱⲟⲩ ϩⲓⲧⲛ̄ ⲡⲓⲥⲉⲛⲥⲓⲛ ⲛ̄ⲧⲉ ⲡⲓⲉⲣϥⲧⲟⲩϣⲉ ⲙ̄ⲙⲉ ϩⲓⲱⲟⲩ ϩⲓ ⲙⲉϩ-ϥⲧⲟⲩ ⲛ̄ϩⲙⲉ, ⲁⲩⲱ ⲡⲁⲡⲁⲥ ⲧⲟⲧⲉ ϥⲛⲁⲉⲓ ⲉⲃⲟⲗ ϩⲛ̄ ⲟⲩϫⲱⲛⲧ ⲉⲛⲁϣⲱⲥ ⲉⲧⲣⲉϥⲧⲁⲕⲟ ⲁⲩⲱ ⲉⲧⲣⲉϥⲧⲱⲙⲥ ⲉⲡⲟⲩⲱϣ ⲛ̄ⲁϣ ⲛ̄ⲣⲱⲙⲓ. Ⲓⲧⲁ ϩⲓ ⲛⲓⲃⲉⲣⲥⲉⲧ ⲙⲉϩ-ϯⲟⲩ ⲛ̄ϩⲙⲉ, ⲛⲉⲙ ⲇⲁⲛⲓⲏⲗ ⲓⲃ̄, ⲃⲉⲣⲥⲉⲧ ⲁ̄, ⲡⲁⲡⲁⲥ ϥⲛⲁⲓ ⲉⲧⲉϥⲁϩⲣⲏϥ ⲁⲩⲱ ⲙ̄ⲙⲟⲛ ⲗⲁⲁⲩ ⲉⲑⲛⲁⲣⲱϣϥ, ϩⲁⲧⲏ ⲛ̄ⲛⲓⲑⲁⲗⲁⲥⲥⲁ ⲛⲉⲙ ⲡⲧⲟⲟⲩ ⲉⲑⲟⲩⲁⲃ ⲉⲧⲧⲁⲓⲏⲟⲩⲧ, ⲡⲓⲥⲏⲟⲩ ⲉⲧⲣⲉ ⲧⲉⲧⲣⲟⲡⲏ ⲛ̄ⲣⲱⲙⲓ ⲟⲩⲱϫⲃ ⲉⲃⲟⲗ.

In verse thirty, of Daniel eleven, we find the beginning of a history that Sister White quotes word for word through to verse thirty-six, and then writes, “scenes similar to those described in these verses will take place.” Verse thirty and thirty-one identify the historical transition from pagan Rome to papal Rome as the fourth and fifth kingdoms of Bible prophecy, respectively. Verse thirty-one describes the history which represents how papal Rome was placed upon the throne of the earth in the year 538.

Keeyyata soddomaffaa keessatti, Daani’el kudha tokko irraa, seenaa Obboleettiin White jecha jechaatti hamma keeyyata soddoma ja’affaatti caqasti, achiis akkana jechuun barreessiti: “haala isaanii keeyyattoota kana keessatti ibsaman fakkaatan ni raawwatamu.” Keeyyattoonni soddomaffaa fi soddoma tokkooffaan, akka mootummoota afraffaa fi shanaffaa raajii Macaafa Qulqulluuatti, ce’umsa seenaa mootummaa Roomaa waaqeffannaa waaqolii irraa gara mootummaa Roomaa paappaasummaatti ta’e adda baasu. Keeyyanni soddoma tokkooffaan seenaa mootummaa Roomaa paappaasummaa akkamitti bara 538 keessatti teessoo lafaa irra kaa’ame bakka bu’u ibsa.

In verse thirty-one, the first thing identified is when Clovis, king of the Franks (modern France), stood up for the papacy in the year 496. Clovis then converted from outright paganism to the hidden paganism of Catholicism (the religion of his wife Clotilda). He then dedicated his throne to lifting up the papacy to the throne of the earth. Clovis was represented by the “arms,” in the verse, for he dedicated his arm of military might and his arm of monetary might to the work he then undertook.

Keeyyata soddomii tokko keessatti, wanti jalqabatti ibsame yeroo Kiloviis, mootii Firaankotaa (Faransaayii ammayyaa), bara 496 keessatti paaphaasii dhaabbatee deeggaruu jalqabeedha. Sana booda Kiloviis waaqeffannaa keessaa mul’ataatti kan ture irraa gara waaqeffannaa dhokataa Kaatolikiitti (amantii haadha manaa isaa Kilotildaatiin hordofamu) jijjiirame. Innis sana booda mootummaa isaa paaphaasii teessoo lafaa irratti ol kaasuu irratti kennate. Keeyyata sana keessatti Kiloviis “harka” jedhamee bakka bu’e; sababiin isaas, hojii sana inni itti bobba’eef humna waraanaa isaatiin harka tokkoo fi humna maallaqaa isaatiin harka biraa kennuudhaan of kenneera.

Clovis’ initial work represented the work of all the kings of formerly pagan Europe who were destined to provide various supports for the whore of Rome as the history unfolded. Clovis, and thereafter France, was anointed by the Catholic church with the title of the first-born of the Catholic church, and also the eldest daughter of the Catholic church. He was the symbol of the first of many kings to commit fornication with the whore of Tyre.

Hojiin jalqabaa Clovis hojii mootota Awurooppaa warra duraan waaqeffannaa mootummaa baaqelaa keessa turan hunda kan, akkuma seenaatti mul’achaa adeemetti, sagaagaltuu Roomaatiif deeggarsa adda addaa kennuuf murtaa’an bakka buʼe. Clovis, akkasumas isa booddee Faransaay, maqaa angafaa waldaa Kaatolikaa, akkasumas intala angafaa waldaa Kaatolikaa jedhuun waldaa Kaatolikaatiin dibame. Inni mallattoo isa jalqabaa mootota baay’ee keessaa warra sagaagaltuu Xiiroos wajjin ejja raawwachuuf jiran ture.

In this prophetic sense Clovis had been represented by Ahab, who also had committed fornication with Jezebel (symbol of the Catholic church in the book of Revelation), and who was also the premier king of ten tribes, as Clovis became the premier symbol of the ten horns (see Daniel chapter seven) of pagan Rome. Those kings of Europe would ultimately establish the whore of Babylon on the throne of the earth. In this sense Ahab, and Clovis both represent the United States, who commits fornication with the papacy in the last days.

በዚህ ትንቢታዊ አመለካከት ክሎቪስ በአክአብ ተወክሎ ነበር፤ እርሱም ደግሞ ከኤልዛቤል ጋር ዝሙት ፈጽሞ ነበር (በራእይ መጽሐፍ ውስጥ የካቶሊክ ቤተ ክርስቲያን ምልክት)፣ እንዲሁም የአሥሩ ነገዶች ቀዳሚ ንጉሥ ነበር፤ ክሎቪስም የአረማዊት ሮም አሥር ቀንዶች (ዳንኤል ምዕራፍ ሰባትን ይመልከቱ) ቀዳሚ ምልክት ሆኖ እንደ ሆነው ሁሉ። እነዚያ የአውሮፓ ነገሥታት በመጨረሻ የባቢሎንን ጋለሞታ በምድር ዙፋን ላይ ያቆሙአት ነበር። በዚህ አመለካከት አክአብና ክሎቪስ ሁለቱም በመጨረሻዎቹ ዘመናት ከጳጳሳዊ ሥርዓት ጋር ዝሙት የምትፈጽምውን ዩናይትድ ስቴትስ ይወክላሉ።

Ronald Reagan began the fornication, and it will be the last president that forces the other nine kings of the United Nations to also commit the same act. Reagan was president at the time of the end in 1989, and he therefore must prophetically represent the last president in the history where the other nine kings accomplish the same act, for Jesus always illustrates the end of a thing with the beginning of a thing. Reagan was a wealthy, well-known media personality, highly recognized for his own peculiar style of speaking, who initially was in the Democratic party, who eventually switched to the Republican party.

Roonaald Reegan ejja jalqabsiise, innis pirezidaantii dhumaa ta’ee mootota sagal biroo Dhaabbata Mootummoota Gamtoomanii gocha sanauma akka isaanis raawwatan dirqisiisudha. Reegan bara dhumaa keessatti, jechuunis bara 1989tti, pirezidaantii ture; kanaafuu seenaa keessatti pirezidaantii dhumaa kan moototni sagal biroon gocha sanauma raawwatan raajii keessatti bakka bu’uu qaba; jechuunis Yesus yeroo hundumaa dhuma wantaa jalqaba wantaatiin fakkeessee agarsiisa. Reegan nama sooressa, beekkamaa miidiyaa keessatti maqaan isaa guddaa ta’e, akkaataa dubbii isaa mataa isaa addaa ta’een baay’ee beekamaa ture; inni jalqabuma keessatti paartii Dimokiraatawaa keessa ture, boodarra garuu gara paartii Ripabilikaanaa geeddarame.

In verse thirty-one, the arms that stood for the papacy would pollute the sanctuary of strength. Prophetically the sanctuary of strength for both pagan Rome and papal Rome was the City of Rome. This is based upon the fact that both Rome’s ruled for a specific period of time from the City of Rome, and when they ruled from the City of Rome, they were essentially invincible.

Keewwata soddomii-tokkoffa keessatti, irreen mootummaa papaasii bakka buʼan mana qulqullummaa jabinaa ni xureessu turan. Karaa raajii, mana qulqullummaa jabinaa Roomaa waaqeffannaa waaqota hedduu hordoftuu fi Roomaa papaasii lamaan isaaniif Magaalaan Roomaa ture. Kunis dhugaa irratti hundaaʼeera; sababiin isaas Roomaan lamaan isaanii yeroo murtaaʼeef Magaalaa Roomaatii bulchan, yeroo isaan Magaalaa Roomaatii bulchanittis, buʼuuraan kan hin moʼamne turan.

Pagan Rome began its three hundred and sixty year rule at the Battle of Actium, in the year 31 BC. Daniel chapter eleven, verse twenty-four identifies that they would forecast their devices from their stronghold, which was the City of Rome, for a “time.” A prophetic “time,” is three hundred and sixty years, and three hundred and sixty years after the Battle of Actium, where Antony and Cleopatra were defeated, Constantine moved out of the City of Rome to the City of Constantinople and the period of pagan Rome’s invincibility was over.

Roomiin warri gantootaa bara 31 Dh.K.D.tti Lolaa Actium irratti bulchiinsa waggaa dhibba sadii fi jaatama ta’e jalqabe. Daani’el boqonnaa kudha tokko, lakkoofsa digdamii afur keessatti akka isaan “yeroo” tokkoof malawwan isaanii dawoo isaanii keessaa, jechuunis Magaalaa Roomii keessaa, dursee qopheessan ni ibsa. “Yeroon” raajii tokko waggaa dhibba sadii fi jaatama dha; Lolaa Actium, iddoo Antonii fi Cleopatra itti mo’amanii, booda waggaa dhibba sadii fi jaatama keessatti Qonstaantiinos Magaalaa Roomii keessaa gara Magaalaa Qonstantinoopilitti ni socho’e; yeroo Roomiin warri gantootaa mo’amuu hin dandeenye taatee turte sunis ni xumurame.

When the third geographical obstacle for papal Rome (the Goths), were driven out of the City of Rome in the year 538, papal Rome’s twelve hundred and sixty year rule of supremacy began and continued until 1798, when the pope was removed from the City of Rome, thus delivering the prophetic deadly wound to the papal beast, and in the next year, 1799, that pope (the woman who had ridden the beast) died in captivity.

Yommuu gufuu teessuma lafaa sadaffaan Roomaa paapaalaa (Gootonni) waggaa 538 keessa Magaalaa Roomaa keessaa ariʼamanii baafamanitti, mootummaa olaantummaa Roomaa paapaalaa kan waggaa kuma tokkoo fi dhibba lamaa fi jaatama taʼe jalqabee, hamma waggaa 1798tti itti fufe; yeroo sanattis paappaan Magaalaa Roomaa keessaa kaafamee baafame, jechuun bineensa paapaalaatiif madaan duʼaa raajii keessatti ibsame sana geessise; waggaa itti aanu 1799 keessattis paappaan sun (dubartiin bineensa yaabbattee turte sun) boojiʼamtee keessatti duʼe.

The arms (Clovis) which stood for the papacy were to pollute the sanctuary of strength, and Constantine began that work by philosophically identifying the city as a lesser city than Constantinople, and from that point on, the warfare of that history that was carried out by the enemies of Rome was always focused upon attacking the City of Rome, and by the year 476, there was never again an actual Roman descendant that ruled in the city, until the year 538, when the city became the sanctuary of strength for papal Rome.

Irreen (Kilovis) warri paappaasii bakka buʼan iddoo qulqulluu jabinaa ni xureessu turan; hojii sanaas Qonistaantinoos magaalaa sana Koonistaantinoopooliisiin gadi taate jechuun yaada falaasamaatiin adda baasee jalqabe; yeroo sanaa kaasee lolli seenaa sana keessatti diinonni Roomaa geggeessan yeroo hunda Magaalaa Roomaa irratti weerara qajeelchuun kan xiyyeeffate ture; bara 476 keessaas jalqaba irraa eegalee hanga bara 538tti, yeroo magaalaan sun Roomaa paappaasiif iddoo qulqulluu jabinaa taatetti, sanyiin Roomaa dhugaan tokko illee magaalaa keessatti mootummaa hin bulchine deebi’ee hin argamne.

Ahab, Clovis, and France typify the United States, and the United States’ sanctuary of strength is the Constitution of the United States. That document is a divine document, and it is a waymark of prophetic history. Since Ronald Reagan stood up for the papacy in the history leading up to 1989, the Constitution has been under a constant escalating attack, as was the sanctuary of strength in the demise and fall of pagan Rome. When the soon coming Sunday law in the United States is enforced, the Constitution will be fully overthrown. From the time of Reagan until that Sunday law, the history from the year 330 to 538 is repeated. In the year 538, the papacy was placed upon the throne, thus typifying the healing of its deadly wound at that Sunday law.

Ahaab, Kiloovisi fi Faransaay Ameerikaa Yunaayitid Isteetis agarsiisu; mana qulqullummaa humnaa Ameerikaa Yunaayitid Isteetis immoo Heera mootummaa Ameerikaa Yunaayitid Isteetisi. Sanadni sun sanad hafuuraa ti; akkasumas seenaa raajii keessatti mallattoo daandii ti. Erga Ronald Reagan seenaa gara bara 1989tti geessu keessatti abbaa papaa deeggaruuf dhaabatee jalqabee kaasee, Heerri mootummaa akkuma mana qulqullummaa humnaa keessatti kufaatii fi badiinsa Roomaa warra mootummaa waaqeffataa keessatti ta’eetti, haleellaa walitti fufaa fi yeroo yerootti jabaachaa dhufu jalatti ture. Yommuu seerri Dilbataa yeroo dhihoo keessatti Ameerikaa Yunaayitid Isteetis keessatti hojii irra oolu, Heerri mootummaa guutummaatti ni fonqolcha. Yeroo Reagan irraa jalqabee hamma seera Dilbataa sanaatti, seenaa waggoota 330 irraa jalqabee hamma 538tti ture ni deebi’a. Bara 538 keessa, abbootiin papaa teessoo mootummaa irra kaa’aman; kunis seera Dilbataa sana keessatti madaa du’aa isaa fayyuun isaa fakkeessa.

The period from Ronald Reagan to the Sunday law is a prophetic period that is specifically identified by God’s prophetic Word. The “arms,” represented by Clovis were also to take away “the daily,” from the formerly pagan kingdom of the Roman Empire. The religion of the empire had been pagan from the very outset, and Clovis began the work of replacing the religion of open paganism with the religion of Catholicism, which is simply cloaked paganism.

Yeroon Roonaald Reegan irraa eegalee hanga seera Dilbataaatti jiru, yeroo raajii ta’ee Dubbii raajii Waaqayyootiin ifatti adda baafame dha. “Irreen,” kan Kiloovisaan bakka buufame, mootummaa duraan mootummaa Roomaa kan waaqeffannaa ormaa ture irraa “kan yeroo hunda” illee irraa fuudhuu qaba ture. Amantiin mootummaa sana jalqaba irraa kaasee waaqeffannaa ormaa ture; Kiloovis immoo hojii amantii waaqeffannaa ormaa ifaa ta’e sana bakka amantii Katoolikii, isa salphaatti waaqeffannaa ormaa haguugame qofa ta’e, buusu jalqabe.

The United States fully removes the religion of Protestantism when it enforces the mark of papal authority at the soon coming Sunday law, for the only definition of the word “Protestant,” is to protest Rome. If you accept the mark of Rome’s authority, you are not protesting Rome. In Amos chapter three, verse three, Amos asks the rhetorical question: “Can two walk together, except they be agreed?”

Yeroo dhiyootti seerri Dilbataa ba’u keessatti Ameerikaan mallattoo aangoo Paaphaasummaa yeroo dirqisiisetti, guutummaatti amantii Pirootestaantummaa of keessaa baasti; jechuun hiika jedhu “Pirootestaantii” jedhu keessaa kan jiru tokkicha, Roomaa mormuu dha. Yoo ati mallattoo aangoo Roomaa fudhatte, Roomaa mormaa hin jirtu. Kitaaba Amoos boqonnaa sadii, lakkoofsa sadii keessatti, Amoos gaafii deebiin isaa keessatti ifaa ta’e akkana jedhee gaafata: “Lamaan walii wajjin deemuu danda’uu ree, yoo walii hin galle ta’e?”

> “In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the Papacy to regain in Protestant America the supremacy which she has lost in the Old World.” The Great Controversy, 573.

> “Dhaabbileen yeroo ammaa Ameerikaa keessatti geggeeffamaa jiran keessatti, mootummaa irraa deeggarsa dhaabbilee fi aadaa amantii argamsiisuuf, Pirootestaantonni tarkaanfii Phaaphaasotaatiin deemaa jiru. Kana caalaas, Phaaphaasummaan Ameerikaa Pirootestaantii keessatti olaantummaa Addunyaa Durii keessatti dhabe sana deebi’ee akka argatuuf karra banaa jiru.” The Great Controversy, 573.

When the religion of paganism was taken away as the official religion of the realm in the year 508, it typified that the restraint, represented by Paul in Second Thessalonians chapter two had been taken away in advance of the revealing of the man of sin at the soon coming Sunday law in the United States. The subjection of the openly pagan religion, transitioning to the hidden pagan religion of Catholicism did not happen instantly, and it is marked in history as beginning with Clovis’ conversion to Catholicism in the year 496, and fully accomplished by the year 508.

Amantiin waaqeffannaa ormaa akka amantii mootummaaatti bara 508 keessaa yeroo haqame, sunis akka uggurri, Phaawulos 2 Tasalonqee boqonnaa lama keessatti bakka buuse, mul’achuu nama cubbuu sanaa dura, seera Dilbataa Ameerikaa keessatti dhihootti dhufu sana irratti dursee akka kaafame agarsiise. Amantiin waaqeffannaa ormaa ifatti mul’atu sana jala galuun, gara amantii waaqeffannaa ormaa dhokataa ta’e Kaatoolikummaaatti ce’uun, yeruma tokkotti hin taane; kunis seenaa keessatti bara 496tti Kiloovis gara Kaatoolikummaatti geeddaramuu isaatiin jalqabee akka ta’e, guutummaatti immoo bara 508tti akka raawwatame mallatteeffamee jira.

Thus, from the Reagan years, beginning in 1989, until the soon coming Sunday law, genuine Protestantism will be fully restrained in the United States. At that time the Constitution, the “sanctuary of strength” for the United States, will be overturned, and the fourth work of the “arms” of verse thirty-one will be accomplished, as the “arms” then place the papacy upon the throne of the earth, as was the case in the year 538.

Kanaaf, bara waggoota Reagan irraa jalqabee, jechuunis bara 1989 irraa eegalee, hamma seerri Dilbataa dhufuuf jedhu sanatti, Pirotestaantiizimiin dhugaan guutummaatti Ameerikaa keessatti ukkaamfamee ni jira. Yeroo sanatti Heerri mootummaa, “mana qulqullummaa jabinaa” Ameerikaaf ta’e, ni garagalfama; hojii afraffaan “irreewwan” lakkoofsa soddomii tokko keessaa ni raawwatama; akkuma bara 538tti ta’e, yeroo san “irreewwan” sun papaasii teessoo mootummaa lafaa irra ni kaa’u.

Once the papacy took the throne in the year 538, the narrative in Daniel switches from describing how the papacy captured the world, to the subject of how the papacy persecuted God’s people in that history. In verse fourteen, of chapter ten of Daniel, Gabriel had informed Daniel that the purpose of the vision he was about to present was to demonstrate “what would befall God’s people in the latter days.”

Bara bara 538 keessa mootummaa abbootii amantii Roomaa teessoo mootummaa qabatee erga taaʼee booddee, seenaan kitaaba Daaniʼel keessatti ibsamu akkaataa abbootiin amantii Roomaa addunyaa itti tooʼatan ibsuu irraa gara mata-duree akkaataa isaan seenaa sana keessatti saba Waaqayyoo itti ariʼatanitti jijjiirama. Daaniʼel boqonnaa kudhan keeyyata kudha afur keessatti, Gaabriʼel mulʼata inni dhiheessuuf jedhu kaayyoon isaa “waan bara dhumaa keessa saba Waaqayyoo irra gaʼu” agarsiisuu akka taʼe Daaniʼeliif ibsee ture.

> Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:14.

> Amma immoo, waan bara dheeraa keessatti waan saba kee irra gaʼu akka ati hubattu si gochuuf dhufeera; mulʼanni kun ammallee guyyoota baayʼeef taʼa. Daaniʼel 10:14.

Verse thirty-two through to verse thirty-six are the verses that Sister White directly say will be repeated, and those verses describe the persecution of the twelve hundred and sixty year rule of the papacy from the time it was placed on the throne in the year 538, until it received its deadly wound in 1798.

Lakkoofsi soddoma lamaffaa hamma lakkoofsa soddoma jahaffaatti jiran lakkoofsota Obboleettii White kallattiidhaan irra deebiʼamu jedhamanidha; lakkoofsotni sunis hacuuccaa bulchiinsa paaphaasii waggoota kuma tokkoo fi dhibba lamaa fi jahaatamii, yeroo inni bara 538 keessa teessoo irra kaaʼame irraa jalqabee hamma bara 1798 keessatti madaa isaa duʼaa argatutti ture ibsu.

> And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. Daniel 11:32–36.

> Warri akkaa kakuu irratti cubbuu hojjetan gowwoomsaa isaatiin ni xureessa; uummanni garuu Waaqa isaanii beekan jajjaboo ni ta’u, hojii guddaa ni hojjetu. Warri hubannaa qabanis uummata keessaa namoota baayʼeetti ni barsiisu; taʼus guyyoota baayʼeef goraadeedhaan, ibidaan, boojiʼamuu fi saamichaadhaan ni kufu. Yommuu isaan kufan, gargaarsa xinnoodhaan ni gargaarramu; garuu namoonni baayʼeen gowwoomsaan isaanii wajjin ni maxxanu. Warra hubannaa qaban keessaa tokko tokko immoo isaan qoruuf, qulqulleessuuf, akka isaan adii taʼaniif, hamma yeroo dhumaatti ni kufu; yeroo murtaaʼeef akka taʼeef. Mootichis akka fedha isaatti ni hojjeta; of ol in qaba, waaqota hundumaa irra of guddisas, Waaqa waaqotaa irratti waan dinqisiisaa ni dubbata; hamma dheekkamsi sun raawwatamutti ni milkaaʼas; waan murteeffame ni taʼaatii. Daniel 11:32–36.

The verses describe the persecution of the Dark Ages, and verse thirty-six then identifies that the papacy would prosper until God’s first indignation against the northern kingdom of Israel was accomplished in 1798. Daniel first identified how the papacy was placed upon the throne of the earth, then how the papacy interacted with God’s people, and then the final fall of the papacy. Verse forty through forty-three of Daniel eleven, identifies how the papacy takes control of the world, then verse forty-four identifies how she persecutes God’s latter-day people, and then verse forty-five identifies how she comes to her final end, with none to help.

Lakkoobsi kun bara Dukkanaa ibsu; lakkoobsi soddomii ja’an immoo papasummaan hanga dheekkamsi Waaqayyoo inni mootummaa kaabaa Israa’el irratti jalqabaatti bu’e bara 1798tti raawwatamutti milkaa’uu isaa adda baasa. Daani’el jalqaba irratti akkamitti papasummaan teessoo mootummaa lafaa irra kaa’ame adda baase; itti aansuudhaan akkamitti papasummaan saba Waaqayyoo wajjin walitti dhufe; achiis kufaatii dhumaa papasummaa ibse. Daani’el boqonnaa kudha tokko keessatti lakkoobsi afurtamaa hamma afurtamii sadiitti akkamitti papasummaan mootummaa addunyaa to’annaa jala galchitu adda baasa; achiis lakkoobsi afurtamii afur akkamitti isheen saba Waaqayyoo warra bara dhumaa ari’attu adda baasa; lakkoobsi afurtamii shan immoo akkamitti isheen dhuma ishee isa xumuraa, nama ishee gargaaru tokko malee, geessu adda baasa.

The Hebrew word “truth,” was created by the Wonderful Linguist by bringing the first, thirteenth and last letter of the Hebrew alphabet together to create the word “truth.” Thirteen is a symbol of rebellion, and the first represents the last.

Jechi Ibrootaa “dhugaa” jedhu, Afaan-beekaa Addaa sanaatiin qubee jalqabaa, kudha sadii fi qubee dhumaa qubee Ibrootaa walitti fiduudhaan jecha “dhugaa” jedhu uumuudhaan uumame. Lakkoofsi kudha sadii mallattoo fincilaa ti, inni jalqabaa immoo isa dhumaa ni bakka bu’a.

Verse thirty-one describes the end of pagan Rome as the fourth kingdom of Bible prophecy, and verse thirty-six identified the end of papal Rome as the fifth kingdom of Bible prophecy. Between the first description of the fall of Rome and the last description of the fall of Rome is the rebellion, represented by the papacy murdering millions of God’s people in the history between the beginning and ending. The application of these verses bears the signature of “truth.”

Lakkoofsi soddomii tokko dhuma mootummaa afraffaa raajii Macaafa Qulqulluu, jechuun Roomaa warra waaqeffattoota sobaa, ibsa; lakkoofsi soddomii jaha immoo dhuma mootummaa shanaffaa raajii Macaafa Qulqulluu, jechuun Roomaa pheephaalawaa, adda baasee mul’isa. Gidduu ibsa jalqabaa kufaatii Roomaa fi ibsa isa dhumaa kufaatii Roomaa keessa fincilli jira; innis seenaa gidduu jalqabaa fi dhumaa keessatti pheephaalummaan namoota Waaqayyoo miliyoonota hedduu ajjeesuun bakka bu’ameera. Hojiirra oolmaan lakkoofsota kanaa mallattoo “dhugaa” ni baata.

Verse forty to forty-five, which is illustrated by verses thirty to thirty-six, begins with the fall of the papacy, and it ends with the fall of the papacy. In the middle of the history beginning in 1798, through the close of probation is the rebellion of Modern Rome, once again murdering God’s people. The application of these verses also bear the signature of “truth,” and they align with one another to provide two witnesses which establish the “truth,” and both lines are describing Rome, which is the symbol that will “establish the vision”.

Lakkoofsi afurtamaa hanga afurtama-shanii, kan lakkoofsota soddoma hanga soddoma-jahiin ibsamu, kufaatii paaphaasummaa irraa jalqaba; kufaatii paaphaasummaatiin immoo xumurama. Giddugala seenaa bara 1798 irraa jalqabee hanga balballoommi araaraa cufamutti jiru keessatti fincilli Roomaa Ammayyaa argama; isheen ammas mootummaa Waaqayyoo ni ajjeefti. Fayyadamiinsa lakkoofsota kanaas mallattoo “dhugaa” ni baata; isaanis walii wajjin walsimuudhaan dhugaa sana hundeessuuf dhugaa-baatota lama ta’u; sararoonni lamaanis Roomaa ibsu; Roomaanis mallattoo mul’ata sana “hundeessu” dha.

> And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall. Daniel 11:14.

> ሕቶ በቶም ዘመናት ብዙኃን በንጉሥ ደቡብ ላይ ይቆማሉ፤ ደግሞም ከሕዝብህ ውስጥ ያሉ ዘራፊዎች ራእዩን ለማጽናት ራሳቸውን ያነሣሉ፤ ነገር ግን ይወድቃሉ። ዳንኤል 11:14

The prophetic phenomenon that Daniel employs in chapter eleven, is used more than in just verses thirty to thirty-six, and then in forty to forty-five. Verses fourteen through nineteen, identify how pagan Rome took control of the world, then verses twenty to twenty-four identify how pagan Rome dealt with God’s people, and from verse twenty-four to verse thirty the fall of pagan Rome is set forth.

Mul’anni raajii Daani’el boqonnaa kudha tokko keessatti fayyadamu, keewwata soddomaa hamma soddoma jahaatti, achiis afurtamaa hamma afurtamii shaniitti qofa osoo hin taane, iddoo bal’aa keessatti fayyadameera. Keewwatni kudha afur irraa hamma kudha sagaliitti Roomaan waaqeffannaa mootummaa addunyaa akka to’attee harka ishee jala galchite ni ibsa; ergasii keewwatni digdamaa irraa hamma digdama afuriitti Roomaan waaqeffannaa saba Waaqayyoo wajjin akkamitti walitti dhufte ni addeessa; akkasumas keewwata digdama afur irraa hamma soddomatti kufaatiin Roomaa waaqeffannaa ifatti dhiheeffameera.

Verse fourteen is the beginning of pagan Rome and verse thirty is the end of pagan Rome. In the history represented in the middle, pagan Rome is identified as crucifying Christ, thus the rebellion of the middle identifies these verses as “truth.” Alpha and Omega placed His signature all the way through chapter eleven, of the book of Daniel.

Lakkoofsi kudha afurii jalqaba Roomaa warraaqsotaati; lakkoofsi soddoma immoo dhuma Roomaa warraaqsotaati. Seenaa gidduutti bakka buufame keessatti, Roomaan warraaqsotaa Kiristoosiin fannisuudhaan adda baafamte; kanaafuu fincilli giddugaleessaa kun lakkoofsota kana akka “dhugaa” ta’an ni mul’isa. Alfaa fi Oomegaan mallattoo Isaa guutummaa boqonnaa kudha tokkoffaa kitaaba Daani’el keessatti kaa’eera.

Verse forty contains the history which begins in the Ronald Reagan years, and which identifies the alliance made between the President of the United States and the man of sin. It marks a specific period that concludes with the papacy being placed upon the throne of the earth, as it had been in the year 538. It is not a coincidence that Clovis, king of the Franks, which is modern day France, is the symbol of the United States. Clovis typified Reagan. Reagan was a symbol of Protestantism, as was Clovis a symbol of paganism.

Lakkoofsi afurtamaan keessaa seenaa bara Ronald Reagan irraa jalqabee argamsiisu qaba; innis walta’insa Pirezidaantii Ameerikaa fi nama cubbuu gidduutti taasifame adda baasa. Inni yeroo addaa tokko ni mallatteessa; yeroon sunis akkuma bara 538tti turetti, papasummaan teessoo mootummaa lafa irratti kaa’amuu isaatiin xumurama. Clovis, mootii Farankotaa, jechuunis Faransaayii ammayyaa, mallattoo Ameerikaa ta’uun isaa tasumaa tasaa miti. Clovis Reaganiin fakkeesse. Akkuma Clovis mallattoo waaqeffannaa butaa ture, Reaganis mallattoo Pirootestaantummaa ture.

The battle in which Clovis, King of the Franks, converted to Catholicism was the Battle of Tolbiac (also known as the Battle of Zülpich or the Battle of Cologne). This battle took place in the year 496. Clovis was a pagan at the time, but during the battle, when it seemed that his forces were in danger of defeat, he prayed to the Christian God of his Catholic wife for help and made a vow that if he emerged victorious, he would convert to Christianity. Clovis did win the battle, and as a result, he and a significant portion of his Frankish warriors converted to Catholicism, marking a significant event in the Christianization of the Franks.

Lolli kana keessatti Kilooviis, Mootiin Firaankotaa, gara Kaatolikummaa itti jijjiirame Lolli Tolbiyaak (kan akka Lolli Zülpich yookaan Lolli Koologin illee beekamu) ture. Lolli kun bara 496 keessa taʼe. Yeroo sana Kilooviis waaqeffataa taʼee ture; garuu yeroo lola sanaatti, humnoonni isaa moʼamuu irratti akka jiran fakkaatetti, gargaarsa akka isaaf godhuuf Waaqa Kiristaanaa haadha manaa isaa Kaatolika taʼeetti kadhate; akkasumas yoo injifatee baʼe gara Kiristaanummaa akka jijjiiramu waadaa gale. Kilooviis lola sana ni injifate; kanaafis buʼaa isaatiin innii fi qooda guddaan loltoota Firaankotaa isaa gara Kaatolikummaa jijjiiraman; kunis Kiristaanessamuu Firaankotaa keessatti taatee guddaa taʼee mallatteeffame.

Ronald Reagan, a professed Protestant, identified that his motivation for forming a secret alliance with the pope of Rome, was that he was convicted that the Soviet Union was the antichrist of Bible prophecy. In Reagan’s battle against the former Soviet Union, without recognizing his confusion about who the antichrist is, he joined with the antichrist.

Ronald Reagan, inni ofii ibsate protestaantii taʼe, kaka’umsi isaa paappaasii Roomaa wajjin hariiroo iccitii ijaaruuf isa kakaase, Inni mootummaa Sooviyeetii Antikiristoosii raajii Macaafa Qulqulluu taʼuu isaatti amanamummaa cimaa qabaachuu isaa akka taʼe ibse. Reagan mootummaa Sooviyeetii duraanii irratti lola isaa keessatti, eenyuun akka Antikiristoos taʼe ilaalchisee dogoggora isaa utuu hin hubatin, Antikiristoosii wajjin hiriire.

> “Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

> “Warri hubannaa dubbii hubachuu isaanii keessatti walxaxan, kan hiika farra Kiristoos arguu dadhaban, dhugumaan of isaanii gama farra Kiristoositti ni kaa’u.” Kress Collection, 105.

The United States is a twofold prophetic symbol, as represented by the two horns of the earth beast. France is also a twofold prophetic symbol, as represented by Sodom and Egypt in Revelation chapter eleven. France is the firstborn child of the papacy, and Reagan, representing the United States was the first of the ten kings of Revelation chapter seventeen in the last days to commit fornication with the whore of Tyre, who had been forgotten since 1798. She was forgotten at the time of the end in 1798, but begins to be remembered at the time of the end in 1989.

Ameerikaan keessatti mallattoo raajii lameenatu jira; kunis gaanfota lama bineensa lafa irraa kaʼu sanaan bakka buʼameera. Faransaayis akkasuma mallattoo raajii lameenatu taʼa; kunis Mulʼata boqonnaa kudha tokko keessatti Sodoomii fi Gibxiin bakka buʼameera. Faransaay abbaan papaasummaa irraa dhalate angafa jalqabaa dha; Reegan immoo, kan Ameerikaa bakka buʼu, guyyoota dhumaa keessatti mootota kudhan Mulʼata boqonnaa kudha torbaffaa keessaa isa jalqabaa taʼee, sagaagaltuu Xiiroos wajjin sagaagalummaa raawwate; isheen bara 1798 irraa jalqabee ni dagatamte turte. Isheen bara 1798 yeroo dhumaatti ni dagatamte; garuu bara 1989 yeroo dhumaatti yaadatamuu jalqabdi.

Clovis, the leader of France, marked the beginning of a period of time which led to the papacy being placed upon the throne in 538, where the papacy then passed a Sunday law at the Council of Orleans. Reagan, leader of the United States marked the beginning of a period of time which is leading to the papacy once again being placed upon the throne of the earth at the soon coming Sunday law.

Kilooviis, hoogganaa Firaansi, bara 538 keessatti paaphaasummaan teessoo irra akka kaa’amu kan geessise yeroo tokkoo jalqaba mallatteesse; achitti paaphaasummaan Gumii Orliyaansitti seera Dilbataa dabarse. Reegaan, hoogganaa Yunaayitid Isteets, yeroo tokkoo jalqaba mallatteesse; yeroo sunis paaphaasummaan yeroo dhihoo keessatti seera Dilbataa dhufu sanaan irra deebi’ee teessoo lafa guutuu irratti akka kaa’amu geessaa jira.

France is the twofold power that placed the papacy in 538, and France, through Napoleon’s General Berthier, took the papacy off the throne in 1798. The United States places the papacy on the throne in the last days, and as the premier king of the ten kings, the United States will ultimately “make her desolate and naked, and shall eat her flesh, and burn her with fire.”

Faransa humna dachaa lama qabudha; bara 538tti papasummaa teessoo irra kaa’e, akkasumas Faransayiin, karaa Jenaraala Naapoliyoonii Berthier, bara 1798tti papasummaa teessoo irraa buuse. Yunaayitid Isteetis guyyoota dhumaatti papasummaa teessoo irra ni kaa’a; akkasumas mootii sadarkaa olaanaa mootota kudhan keessaa ta’ee, Yunaayitid Isteetis dhumarratti “ishee onaa fi qullaa ni godha, foon ishee ni nyaata, ibiddaanis ishee ni guba.”

Verse forty contains the history of verse thirty-one, and identifies that the work of placing the papacy back upon the throne of the earth is represented by the period of time beginning with Ronald Reagan, and ending with the final president of the United States. That final president will have been typified by Reagan, for Jesus always illustrates the end with the beginning.

Lakkoofsi afurtammaffaan seenaa lakkoofsa soddomii tokkoo of keessaa qaba; hojii papaasummaa deebisanii teessoo lafaa irra kaaʼuu yeroo Ronald Reagan irraa jalqabee hanga pirezidaantii mootummaa Ameerikaa isa dhumaaatti tti itti fufuttiin akka bakka buʼamees ni ibsa. Pirezidaantiin dhumaa sun Reaganiin fakkeeffamee tureera; jechuunis, Yesuus yeroo hunda xumura jalqabaatiin ni ibsa.

In the first verses in Daniel eleven, that prophetic history is set forth (verse two), we find the history that preceded the history of the kingdom of Greece. Greece is a symbol of the United Nations, and the one-world government of the ten kings of Revelation seventeen. Verse three in Daniel eleven, introduces Alexander the Great, and verse two, represents the history that precedes the one-world government in the last days.

Aayaata jalqabaa Daani’el kudha tokko keessatti, seenaa raajii sanaa (aayaata lama keessatti) dhihaate keessatti, seenaa mootummaa Giriik dursee ture ni argina. Giriikii mallattoo Mootummoota Gamtoomanii fi mootummaa addunyaa tokkoo, mootota kudhan Mul’ata kudha torba keessaa ti. Aayaanni sadii Daani’el kudha tokko keessatti Iskindir Guddicha beeksisa; aayaanni lama immoo seenaa guyyoota dhumaa keessatti mootummaa addunyaa tokkoo dursee jiru ni bakka bu’a.

In verse one, Gabriel simply identifies that he had strengthened Darius at the beginning of the kingdom of the Medes and Persians, but Gabriel had come to Daniel in chapter ten, when Cyrus the Persian, not Darius the Mede was then ruling. After clearly tying the kingdom together as a prophetic twofold kingdom of the Medes and Persians (as is France and the United States), Gabriel then introduces the history that precedes the worldwide kingdom of Alexander the Great.

Keewwata tokko keessatti, Gabri’el jalqaba mootummaa Meedotaa fi Faaresotaa keessatti Daariyosin akka jabeesse qofa ibsa; garuu boqonnaa kudhan keessatti Gabri’el gara Daani’el dhufe yeroo Qiiros inni Faaresii, Daariyos Meedicha utuu hin taʼin, mootummaa geggeessaa turetti. Erga mootummaa sana akka mootummaa raajii keessatti walitti hidhame, lamee taʼe—kan Meedotaa fi Faaresotaa (akkuma Faransaayii fi Ameerikaan taʼe)—ifatti walqabsiisee booda, Gabri’el seenaa mootummaa addunyaa guutuu Iskindir Guddicha dura dhufu sana beeksisa.

> And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Amma immoo dhugaa si argisiisa. Kunoo, mootota sadii dabalataan Faares keessatti ni ka’u; inni afraffaan garuu isaanii hundumaa irra baay’ee sooressa ta’a; humna isaa qabeenya isaatiin guutameen immoo mootummaa Giriikii irratti hunduma isaanii ni kakaasa. Daani'el 11:2

Alpha and Omega always illustrates the end of a thing, with the beginning of a thing, and verse two speaks to the history that precedes the enforcement of the one-world government, as represented by Alexander the Great’s kingdom of Greece. Verse two, is a line of prophecy concerning the United States, which, as the two-horned power of the last days as typified by the twofold power of the Medes and Persians, and by France. The verse identifies kings that would typify presidents of the United States in the last days, who would stand up in advance of the threefold one-world government of the dragon, the beast and false prophet. Clovis paralleled Reagan as the first president in the beginning of the history that leads to placing antichrist back on the throne.

Alfaanii fi Oomeegaan yeroo hundumaa jalqaba waan tokkoo wajjin dhuma waan tokkoo ni agarsiisu; lakkoofsi lammaffaanis seenaa mootummaa addunyaa-tokkootti raawwatamuun dura jiruuf dubbata; kunis mootummaa Giriikii isa Aleksaandor Guddichaatiin bakka buufame dha. Lakkoofsi lammaffaan kun, sarara raajii waaʼee Ameerikaa Yunaayitid Isteetsii ti; isheenis akka humna gaanfa lamaa bara dhumaa taatee, akkuma humna dachaa Meedotaa fi Faaresotaa, akkasumas Firaansiin fakkeenya taʼeetti. Lakkoofsi kun mootota, jechuun pirezidaantota Ameerikaa Yunaayitid Isteetsii bara dhumaa keessatti fakkeenya taʼan, warra mootummaa addunyaa-tokkoo sadii kan mootummaa jawwee, bineensaa fi raajii sobaa dursee kaʼan ni adda baasa. Kiloovis, seenaa kan antikiristosiin deebiʼisee teessoo irra kaaʼuuf geessu jalqabaa keessatti, pirezidaantii jalqabaa Reegan wajjin wal-madaale.

From the time of Cyrus, in Daniel eleven, there would be three presidents followed by a fourth, who was far richer than they all were. Darius was the first king of the Medo-Persian Empire, and Cyrus, who was ruling when Daniel received the history from Gabriel was the second king. Four kings would follow Cyrus, so the fourth of the following kings would be the sixth king.

Yeroo Qiiroos irraa jalqabee, Daani’el boqonnaa kudha tokkoffaa keessatti, pirezidaantoonni sadii ni jiraatu; isaan booddee inni afraffaan immoo isaanii hundumaa caalaa baay’ee sooressa ta’ee ka’a. Daariyoos mootii mootummaa Meedoo-Faarsii isa jalqabaa ture; Qiiroos immoo yeroo Daani’el seenicha Gabri’el irraa argate bulchaa ture, innis mootii isa lammaffaa ture. Qiiroos booda mootota afur ni dhufu; kanaafuu, mootii afraffaan warra booddee dhufan keessaa, mootii isa jahaffaa ta’a.

The sixth king would be the richest king, and the rich president (king) would stir up all against the realm of Greece. The presidents since Reagan, were Bush the first, Clinton, Bush the second, Obama; so the sixth, and richest, king would be Trump. That king (president) would “stir up” the realm of Greece (globalists). The definition of the Hebrew phrase “stir up,” is quite informative.

Mootiin jaʼaffamaan sadaffaan mootii hundumaa caalaa sooressa taʼa; pirezidaantiin (mootiin) sooressi sunis mootummaa Giriikii irratti hundumaa ni kakaasa. Pirezidaantoonni Reegaanii irraa jalqabee turan Bush isa jalqabaa, Kiliintan, Bush isa lammaffaa, Oobaamaa turan; kanaaf mootichi sadaffaan, akkasumas hundumaa caalaa sooressi, Tiraampii taʼa. Mootichi (pirezidaantiin) sun mootummaa Giriikii (globalistoota) “ni kakaasa.” Hiikni jechama Ibrootaa “kakaasu” jedhu baayʼee ibsa qabeessa dha.

The Hebrew word translated as “stir up,” in the verse, is a primitive root meaning “to awaken”, or “wake up”. In the history typified by the fourth ruler after Cyrus, a president far richer than any other president would be raised up and through his strength and power an “awakening” would be brought about against Greece. Greece being a symbol of globalism, progressivism and “woke-ism,” would be brought into the spotlight of the history of the sixth, richest president. He would awaken the entire realm of planet earth to the controversy of progressive “woke-ism” and global domination.

Jechi Ibroota keessatti, jechi “kaasuu” jedhamee hiikame sun hidda durii tokkoo ti; hiikni isaas “dammaqsuu” yookaan “hirribaa kaasuudha.” Seenaa mootummaa afraffaa Qiiroos booddee fakkeenyaan agarsiifame keessatti, pirezidaantiin pirezidaantota kaan hundumaa caalaa baayʼee sooressa taʼe tokko ni kaafama; humnaa fi aangoo isaatiinis Giriik irratti “dammaqiinsi” ni dhufa. Giriik, mallattoo addunyaawummaa, fooyyaʼinsummaa, fi “woke-ism” taʼee jiru, seenaa pirezidaantii jahaffaa, isa hunda caalaa sooressa taʼe sana keessatti ifa irratti ni baafama. Inni lafa bulchiinsa pilaanetii guutuu hunda mormii “woke-ism” fooyyaʼinsummaa fi ol’aantummaa addunyaa irratti ni dammaqsa.

The awakening to the movement of progressive “woke-ism,” that is brought about in the presidency of the richest president, occurs with the Republican horn, at the very time that the awakening of the ten virgins occurs in the Protestant horn.

Dammaqinni gara sochii “woke-ism” adeemsa-qabeessaatti, isa pirezidaantii hunda caalaa sooressa taʼe yeroo aangoo pirezidaantummaatti dhufu, gaanfa Riippaabilikaanii wajjin ni taʼa; yeroo sanuma immoo dammaqinni durboota kudhan sanaa gaanfa Pirootestaantii keessatti ni taʼa.

We will continue our study of Daniel eleven verse forty in the next article.

Barumsa itti aanutti, qorannaa keenya kan Daaniʼel boqonnaa kudha tokko lakkoofsa afurtamaa irratti ni itti fufna.

> “Notwithstanding the widespread declension of faith and piety, there are true followers of Christ in these churches. Before the final visitation of God’s judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children. At that time many will separate themselves from those churches in which the love of this world has supplanted love for God and His word. Many, both of ministers and people, will gladly accept those great truths which God has caused to be proclaimed at this time to prepare a people for the Lord’s second coming. The enemy of souls desires to hinder this work; and before the time for such a movement shall come, he will endeavor to prevent it by introducing a counterfeit. In those churches which he can bring under his deceptive power he will make it appear that God’s special blessing is poured out; there will be manifest what is thought to be great religious interest. Multitudes will exult that God is working marvelously for them, when the work is that of another spirit. Under a religious guise, Satan will seek to extend his influence over the Christian world.” The Great Controversy, 464.

> “Amantii bal’inaan amantii fi waaqeffannaan haa laafatullee, waldoota kana keessa duuka-buutonni Kiristoos warri dhugaan ni jiru. Murtiiwwan Waaqayyoo warri dhumaa lafarratti bu’an dura, saba Gooftaa keessa haaromsi qulqullummaa isa jalqabaa akkuma bara ergamootaa booddee hin mul’anne tokko ni jiraata. Hafuuri fi humni Waaqayyoo ijoollee Isaa irratti ni dhangala’a. Yeroo sana keessa, namoonni baay’een waldoota keessaa isa jaalalli addunyaa kanaa jaalala Waaqayyoo fi Dubbii Isaa bakka bu’e sana irraa of addaan baasu. Tajaajiltootaa fi ummataa keessaa namoonni baay’een dhugaawwan guguddoo Waaqayyo yeroo kana keessatti labsamaniif godhe, saba tokko dhufaatii lammaffaa Gooftaaaf qopheessuuf, gammachuudhaan ni fudhatu. Diinni lubbuuwwanii hojii kana gufachiisuu barbaada; yeroo sochiin akkasii dhufu dura immoo, soba fakkeessaa tokko galchuudhaan isa ittisuuf ni yaala. Waldoota inni humna isaa gowwoomsaa jalatti fiduu danda’u keessatti, eebbi addaa Waaqayyoo akka isaan irratti dhangala’e fakkeessuu ni danda’a; wanti fedhii amantii guddaa ta’e jedhamee yaadamu ni mul’ata. Tuunni hedduun, hojii sun kan hafuura biraa ta’us, Waaqayyo isaanif haala dinqisiisaadhaan hojjechaa jira jedhanii ni gammadu. Saaxanni uffata amantii jalatti dhiibbaa isaa addunyaa Kiristaanaa irratti babal’isuuf ni barbaada.” The Great Controversy, 464.

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