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# The Book of Daniel - Number One-Hundred and Ninety-Two

کتاب دانیال — یکصد و نود و دو

Unveiling the Hidden History: Prophetic Alignments from Daniel 11 and the Sealing of the 144,000

Seenaa Dhokataa Mul’isuu: Walsimannaa Raajii Daani’el 11 irraa fi Chaappessuu Nama 144,000##

Author

Jeff Pippenger

Published

April 22, 2024

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We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven unto verse three. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.

Nuyi seenaa dhokataa lakkoofsa afurtamaa boqonnaa kudha tokkoffaa Daani’el ilaalaa jirra; yeroo dhumaatti bara 1989tti ragaan isaa barreeffamaan achitti dhaabbatee, hamma seera Dilbataatiin lakkoofsa afurtamii tokkootti. Seenaa dhokataan kun hundee ijaarsa sararoota raajii guyyoota dhumaa hunda irratti walsimsiifamaniif ta’u ni bakka bu’a; sababiin isaas mallatteessuun dhibba afurtamii afur kuma keessatti seenaa dhokataa sana keessatti raawwatama. Seenaa sana keessatti qormaanni uumamuu fakkeenya bineensaa wajjin walqabatu ni raawwatama. Kanaafuu, inni seenaa Nebukadnezaar abjuu isaa dhokataa kan fakkeenya bineensotaa ta’e itti hiikamuudha. Seenaa dhokataa sana keessatti seenaa dhokataa yeroo mootummaa jalqabaa Donald Trump irraa dhufe, Daani’el boqonnaa kudha tokkoffaa lakkoofsa lama keessatti xumuramee gara lakkoofsa sadiitti ce’u ni argina. Seenaa dhokataan sun kutaa raajii Daani’el kan guyyoota dhumaa wajjin walqabatuudha; innis Mul’ata Yesus Kiristoos kan seerri Dilbataa dura, yommuu carraan araaraa cufamuu jedhu sanatti hiikamuudha. Sararoonni dhugaa kun hundinuu akka kaafamuu mallattoo torbaffaa fi isa dhumaa ta’etti bakka bu’aniiru.

Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.

Lakkoofsi kudhan shan hanga kudhan kudhan shan Daniel boqonnaa kudha tokkoo seenaa dhokataa sanaa wajjin walitti hidhamee ilaalamuu qabu; lakkoofsota sana keessaa sadan dhumaa immoo sararoota raajii sadii dhiyeessu. Isaan kun yeroo paaphaasummaan seenaatti deebi’ee seenu adda baasu; akkuma bara 200 BC keessatti ta’e, yeroo Roomaan waaqeffattuun jalqaba seenaa raajii Daniel boqonnaa kudha tokko lakkoofsa kudha afur keessatti bakka buufamee keessatti seente. Lakkoofsi sun, fi raawwatamuu lakkoofsa sanaa keessatti seenaa Roomaa waaqeffattuu, mul’ata sana hundeesse; sababiin isaas Roomaan waaqeffattuun mallattoo humna of ol kaasee, saba Waaqayyoo saamtee sana booda kufe sanaa ture. Pirootestaantizimiin gantuun lakkoofsa sana Antiochus Epiphanes irratti hojii irra oolche; garuu Millerotaan lakkoofsi sun Roomaa waaqeffattuu irratti hojii irra oole, seenaa Millerotaa keessatti lakkoofsa sana akka dhugaa qormaataa ta’etti adda baasan. Har’a immoo ti’oolojiistonni Adventizimii Laa’odiiqeyaa ammayyaa ammas inni Antiochus Epiphanes akka ta’e barsiisu; kanaaf inni ammas dhugaa qormaataa dha.

Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.

Dhugaan kun dhugaa qoru qofa utuu hin taʼin, lakkoofsi sanaa fi raawwatamni isaa bara 200 BC keessatti, yeroo sagaagaltuun Xiiroos (Roomee ammayyaa) sirboota sheexaanummaa ishee sirbuu jalqabdu ni adda baasa; akkasumas papaasummaan seenaa guyyoota dhumaa keessa yeroo seenu ni agarsiisa; kanaafuu inni dhugaa qoru isa ijoo guyyoota dhumaa, isa dhugaa qoru kan falmii seenaa Millerite tiin bakka buʼame wajjin wal simatu ni bakka buʼa.

The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.

Lakkoobsi sadanu kunis sarara gaanfa Reepabiliikaanaa bineensa lafaa sanaa bakka bu’u; akkasumas, yeroo Donald Trump bara xumuraa keessaatti 1989 irraa eegalee Ronald Reaganiin jalqabee sarara pirezidaantota keessaa, pirezidaantota torban keessaa isa saddeettaffaa ta’ee mootummaa isaa isa lammaffaatti seenu, tarkaanfiiwwan raajii isaa adda baasa. Erga loltuu Raafiyaa kan lakkoobsa kudha lamaan keessatti ibsame booddee, “Anxiyokas” dura Ameerikaa keessatti fincila keessaa tokko ukkaamsa; sana booddee immoo waraana addunyaa guutuu irratti bifa-malli Misiriin bakka bu’e, loltuu Paaniyuum keessatti gaggeeffamuuf of qopheessa. Trump waraana sana ni mo’ata; garuu waraanni sun waraana addunyaa sadaffaa (Actium) ni jalqaba. Hojiiwwan kunis Anxiyokas III Maagnus tiin fakkeenya argatan; inni duraan Misiriin loltuu Raafiyaatti mo’amee ture, garuu boodarra loltuu Paaniyuum keessatti injifannoodhaan deebii kenneera.

In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus, having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.

Aayata kudha sadii keessatti, “waggoota muraasa booddee,” akka Uriah Smith jedhuutti, “Antiochus, mootummaa isaa keessatti fincila ukkaamsuudhaan, kutaa bahaa harka isaa jala galchee ajajamuu keessatti tasgabbeessee erga xumuree booda, yeroo Epiphanes dargaggeessi teessoo mootummaa Gibxii irratti ol bahetti hojii kam iyyuu raawwachuuf boqonnaa qaba ture; carraan kun mootummaa isaa babal’isuuf baay’ee gaarii taʼuu isaa yaadee akka hin dabarretti, loltuu baay’ee guddaa, isa duraanii caalaa guddaa taʼe walitti qabe.” Trump jalqaba mootummaa isaa keessatti fincila tokko ukkaamsa; achiis loltuu isa duraan moʼamee ture yeroo qabu caalaa guddaa taʼe qopheessa. Trump bara 2020 keessatti moʼame; kunis Mulʼata boqonnaa kudha tokko raawwatamuu isaatiin, yeroo bineensi waaqeffannaa-dhabuu, addunyaa guutuu keessatti globalismii bakka buʼu sun, fi globalistoonni paartii Dimookiraatawaas taʼe paartii Rippabilikaanaa keessaa filannoo hatanitti taʼe. Akkasumas, akka loltuu bakka-buʼaa jalqabaa sagaagaltittii Xiiros taʼeetti, yeroo Putin Yuukireen irratti injifatu, kunis moʼamuu taʼa.

The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.

Sararoonni raajii sadii keessaa inni sadaffaan kan lakkoofsa sadii kana keessatti ilaallamu sarara Pirootestaantummaa gantummaa dha; innis sarara Makkabotaatiin bakka buufamee, isaanis yaalii Antiochus Epiphanes amantii Giriikii Yihudoota irratti dirqisiisuuf godhe irratti fincila isaanii agarsiisu. Sararri Trump fi sararri Pirootestaantummaa gantummaa humnoota lama kan dhuma irratti gara gaanfa fakkii bineensichaatiin bakka bu’utti tokkoomanii walitti makaman bakka bu’u. Lakkoofsonni kudha sadii hanga kudha shanitti seenaa seera Dilbataa geessu bakka bu’u; sararoonni lamaan Pirootestaantummaa gantummaa fi Rippaabilikaanummaa gantummaa immoo walitti dhufeenya humnoota lamaan sanaa yeroo isaan walitti dhufanii, seera Dilbataa dura Waldaa fi Mootummaa walitti maksan agarsiisu.

In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, identifying a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of Divinity with humanity.

Mata-duree darban keessatti taateewwan sadii kan guyyoota 1776, 1789 fi 1798tiin bakka bu’an adda baasnee jirra; isaanis Labsii Bilisummaa, Heera mootummaa fi Seerota Alagaa fi Jechoota Qeequu (Alien and Sedition Acts) kan bakka bu’an yoo ta’u, yeroo bineensa lafaa akka mootummaa ja’affaa raajii Macaafa Qulqulluu jalqabutti geesse agarsiisu. Kanaafuu mallattooleen yeroo sadan kun mallattoolee yeroo sadii kan mootummaa ja’affaa raajii Macaafa Qulqulluu xumuraatti geessan bakka bu’u. Waggoota digdamii lama kan 1776 irraa kaasee hanga 1798tti diriiran, yeroo chaappaan nama kuma dhibba tokkoo fi afurtamii afur irratti kaa’amu fakkeessuu isaanii adda baasnee jirra; lakkoofsi digdamii lamaa mallattoo walitti makamuummaa Waaqummaa fi namummaa waan ta’eef.

We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.

Seenaa kun mallattoo “Dhugaa” akka baatu adda baafanneerra; sababiin isaas mallattooleen daandii isa jalqabaa fi isa dhumaa walabummaa hundeeffame fi walabummaa irraa kaafame bakka bu’u. Mallattooleen daandii sadanuu mallattoo duraa bineensa lafaa bakka bu’u; sababiin isaas hundumtuu dubbii Ameerikaa bakka bu’u; jechuunis, “dubbiin saba tokkoo hojii aangawoota seera baastuu fi murtii kennitootaa ti.” Mallattoon daandii giddugaleessaa kan bara 1789 fi Heerri mootummaa koloneewwan kudha sadiin mirkanaa’e; qubeen giddugaleessaa jechaa Ibrootaa “Dhugaa” keessatti argamus isa kudha sadaffaadha. Waggoonni digdamii lama kan 1776 irraa hamma 1798 tti jiranis qubeewwan digdamii lama kan qubee keessaa afaan Ibrootaa ijaaran waliin wal simatu.

We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.

Nuti seeraa Alientii fi Sedition Acts bara 1798 yeroo Ameerikaan akka bineensa guddaa dubbattu bakka buʼuu isaa adda baafanneerra. Seenaa walta’iinsa Yihudootaa fi Roomaa, jechuunis isa kutaa sarara Pirotestantizimii gantummaa taʼe keessatti Daaniʼel 11 lakkoobsa kudha sadii hanga kudha shanitti argamu, yeroo fakkeenyi bineensichaa itti ijaaramu bakka bu’a; ijaaramuun fakkeenya sanaas qormaata dhumaa warra kuma dhibba tokkoo fi afurtamii afur sanaati. Inni qormaata isaan mallatteeffamuu isaanii dura darbuu qabanidha. Kanaaf walta’iinsi Yihudootaa bara 161 BC irraa hanga 158 BCtti jiru qaama cimaa qormaata sanaa ti; qormaata keessatti warri kuma dhibba tokkoo fi afurtamii afur keessaa akka taʼaniif waamaman itti guutama.

To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.

Waggaa Yihudootaa yeroo bara 161 Dh.K.B irraa gara bara 158 Dh.K.B tti agarsiisu taʼuu fudhachuun barsiisa seenaa ni morma; jechuunis, barreessitoonni seenaa waggichi walgaʼii sanaa bara 161 Dh.K.B akka taʼe barsiisu, yeroo warri Millarootaas bara 158 Dh.K.B akka taʼe barsiisan; amantiin isaanii dhugaa kana irratti hundaaʼes chaartota qulqulluu lamaan irratti mulʼifameera.

The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices, there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.

Gaaffiin inni guddaan seenaa Yihudootaa wajjin walitti dhufeenya sanaaf bara 161 Dh.K.D. kennuun isaanii sirrii taʼuu qofa miti, yookaan immoo Millerootonni bara 158 Dh.K.D. adda baasuun isaanii sirrii taʼuu qofa miti. Filannoo lamaan keessaa kamiyyuu filattan gareen filannoo keessan irratti walii galu ni jira. Gaaffiin inni guddaan seenaa barreessitoonnii fi Millerootonnis lamaan isaanii sirrii taʼuu isaanii, akkasumas dhugaan walitti dhufeenya Yihudoota wajjin jiru sun dhugumaan yeroo tokko tokkoo taʼe tokko osoo hin taane, yeroo muraasa tokko bakka buʼuu isaa taʼuu isaa irratti dha.

In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”

Barreeffamoota darban keessatti, nuti akka amannuutti yaada quubsaa fi qulqullaaʼe taʼe dhiheessineerra; innis walitti-dhufeenyi Roomaa fi Yihudootaa yeroo bara 161 BC irraa hanga 158 BCtti taʼe akka agarsiisu, akkasumas yeroon sun bifa bineensichaa hundeeffamuu akka fakkeessu. Kun akkas taʼee erga taʼe, walitti-dhufeenyi Yihudootaa fi Roomaa yeroo murtaaʼe tokko taʼuu isaa fudhachuuf murteessuun illee qormaata taʼa; akkasumas hiika raajii sana keessatti, kun dhugaa isa bifa bineensichaa hundeeffamuun “ummata Waaqayyootiif qormaata guddaa” taʼuu wajjin walii gala.

That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.

Kana jechuun, bara dhaloota Kiristoos dura 158 yeroo walii galteen Yihudoota gantoota Makkabi jedhamanii fi Roomaa gidduutti ciminaan hundeeffame ni agarsiisa; kanaafis seera Dilbataa fakkeessa, sababni isaa Macaafni Qulqulluun gaaffii akka qeeqaatti, “Lamaan walii utuu walii hin galle ni deemu moo?” jedha. Bara dhaloota Kiristoos dura 158 eessa fi yoom Pirootestaantizmi gantuun aangoo paaphaasii wajjin harka wal qabatu ni ibsa; akkasumas yeroon bara dhaloota Kiristoos dura 161 keessatti jalqabee gara bara dhaloota Kiristoos dura 158tti geesse, yeroo fakkeenya bineensichaa ijaaramu bakka bu’u ni ibsa. Yeroon sun yeroo Pirootestaantizmi gantuun Ripabilikaanizmi gantuu wajjin walitti makamuu akka agarsiisu hubachuun baay’ee barbaachisaa dha. Humnootni gantuu lamaan sun lakkoofsa kudha sadii hanga kudha shaniitti keessatti bakka buufamaniiru; kanaafis mallattoowwan daandii waloo tokko tokko qabu.

It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.

1776, 1789 fi 1798 akka fakkeenya taʼanii Fulbaana 11, 2001 irratti hojiirra oolan; kana booddee immoo qorannoowwan Pelosi kan sochii “false flag” Amajjii 6, 2021 wajjin walqabatan, akkasumas yeroo jalqabaa mootummaa Biden isa filannoo hatame irraa madde, isa seera Dilbataa geessu, hordofu, jechuun hojii irra oolchuun sirriidha. Hojii irra oolmaa kana keessatti, Patriot Act of 2001, kan Declaration of Independence wajjin walsimu, mallattoo karaa jalqaba bilisummaa irraa mulqamuu jalqabuu adda baasu dhiheessa. Sana booda mallattoon karaa lammaffaan, mana murtii sobaa kan Pelosi fi Schiff, kan raggaasifamuu Constitution wajjin walqabatu; kanaanis jalqaba Constitution diigamuu agarsiisa. Itti aansuudhaan mallattoon karaa sadaffaan, Alien and Sedition Acts, Ameerikaan akka bineensa ajjeesaa dubbachaa jirutti bakka bu’a. Mallattoowwan karaa kana akka kanaan hojii irra oolchu jechuun, mallattoowwan karaa Protestantism ergamoota irraa kufe, akka Maccabeesiin bakka buʼan, adda baasuu jechuudha.

At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.

Sadarkaa biraatiin, mallattoowwan karaa sadii mootummaa Rippabilikaanaa gantummaa wajjin walqabsiisuun hojii irra oolmaa xiqqoo adda taʼe fida. Fulbaana 11, 2001 bara 1776 wajjin walqixa taʼa; garuu bara 1789, mootummaa Rippabilikaanaa gantummaatiif, Seerota Alien and Sedition Acts wajjin walqixa taʼa; akkasumas “seerota” sanaa fi dubbii bineensichaa, jechuunis kan kabachiisummaa Dilbataa bakka buʼu, gidduutti garaagarummaa hundeessa. Yommuu sararoonni lamaan qormaata fakkeenya bineensichaa keessatti walitti kaaʼaman, isaan ijaarsa raajii fakkeenya bineensichaa dhaabuu uumu; qormaanni guddaan saba Waaqayyootiifis ijaaramuu fakkeenya bineensichaa dha. Saba Waaqayyootiif, ijaaramuun fakkeenya bineensichaa jalqaba Dubbii Waaqayyoo keessatti akkuma bakka buʼamee jiru (uumame)tti beekamuu qaba; kunis akka namoonni bara dhumaa sun ijaarsa sana addunyaa siyaasaa fi amantii keessatti beekaniif.

So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.

Kanaaf, Qorannoowwan Pelosi kan Amajjii 6, 2021 seerota Alien and Sedition Acts wajjin akkamitti wal simachuu danda’u? Qorannoowwan Pelosi kun kabaja bineensichaa boolla gad fagoo keessaa, isa yeroo sana pirezidaantii sooressa addunyaa-guutummaatti sochoose ajjeesee ture, mul’isu. Seenaa kabajaa sanaa yeroo kakuu seensaa Biden irraa jalqabee, yeroo Trump yeroo lammaffaaf kakuu seenuutti xumuramu bakka bu’a. Trump yeroo sadii pirezidaantummaadhaaf dorgoma; yeroo jalqabaa fi yeroo dhumaa ni injifata, garuu gidduutti injifannoon isaa humna Macaafni Qulqulluun “abbaa sobaa” jedhee adda baasu sanaan hatame. Qorannoowwan Pelosi kan filannoo hatameen jalqaban, tuuta lammaffaa Qorannoowwan Pelosi haaloo bahuutiin guutaman, warra Trump Amajjii 20, 2025 kakuu seenuun jalqaban, agarsiisu.

The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.

Yeroon aangoo pirezidaantummaa Joe Biden jalqabamuun isaa tartiiba Qormaata Pelosi tiin jalqaba; akkasumas tartiiba Qormaata Pelosi tiin xumurama. Lamaan isaanii iyyuu qormaata siyaasaa dha; garuu warri garee qormaata lammaffaa keessatti himataman, warra qormaata jalqabaa keessatti dura buʼanii hoogganan dha. Eebbifama lammaffaa Trump irratti waggaan 164 BC mallatteeffama. Eebbifamni lammaffaan Trump 164 BC tiin fakkeeffameera; mana qulqullummaa Yihuudotaa irra deebiʼanii qulqulleessuunis, mana qulqullummaa siyaasaa yeroo lammaffaaf irra deebiʼanii qulqulleessuu bakka buʼa.

That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing church and state together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.

Kun waggaa keessa qofaatti Antiokos Epifaanes duʼe; innis humna amantii fi sirna waaqeffannaa Giriikii Yihudoota irratti dirqisiisee feʼe ture; kanaanis fincila Makkabiyaa kan bara 167 BC taʼe kaase. Yeroo kakuu hojii lammaffaa Trump bara 2025tti, amantiin Giriikii (globalism) jedhu Ameerikaa keessatti guutummaatti ni jilbeenfata; dinqiiwwan seexanaa immoo hojii waldaa fi mootummaa walitti fiduu humneessuuf jalqabu. Sana booda Trump ajajawwan raawwachiiftuu Alien and Sedition Acts wajjin wal madaalan ni mallatteessa; kanaanis jalqaba uumamuu fakkeenya bineensichaa (161 BC) ni mallatteessa; akkasumas tarree lammaffaa Pelosi Trials ni jalqaba. Alien and Sedition Acts jalqaba yeroo uumamuu fakkeenya bineensichaa ni mallatteessu; yeroon sunis akka fakkeenya bara 158 BCtti, seera Dilbataa irratti ni dhuma.

Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.

Kanaaf, yeroo fakkeenyi bineensichaa itti ijaaramu sun “hojiiwwan” Trumpiin miidiyaa idilee cufsiisuu, alagoota seeraan alaa ari’uu, akkasumas warra shira paartii Demokraatawaa keessatti hirmaatan hidhanii mana murtiitti dhiheessuu fi irratti murtii kennisiisuuf isa dandeessisan sanaan jalqaba. Jalqabi yeroosaa ari’atama siyaasaa Trumpiin fide agarsiisa; xumuri isaas ari’atama amantiitiin xumurama.

In this sense the middle waymark of 1789 and the Constitution, is the Pelosi trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.

ᱱᱚᱣᱟ ᱟᱨᱛᱷᱚᱨᱮ 1789 ᱟᱨ ᱥᱚᱸᱵᱷᱤᱛᱷᱟᱱ ᱨᱮᱱᱟᱜ ᱛᱟᱞᱟ ᱣᱮᱭᱢᱟᱨᱠ, 2021 ᱨᱮᱭᱟᱜ Pelosi ᱴᱨᱟᱭᱟᱞᱥ ᱠᱟᱱᱟ, ᱚᱱᱟ ᱫᱚ ᱱᱚᱣᱟ ᱞᱮᱠᱟᱱ ᱮᱠ ᱚᱠᱛᱚ ᱠᱚ ᱥᱚᱫᱚᱨ ᱮᱫᱟ ᱡᱮ ᱡᱟᱦᱟᱸ ᱮᱢ ᱮᱱᱟ ᱥᱮ ᱟᱨᱟᱢᱽᱵᱷ ᱨᱮ ᱡᱮᱢᱚᱱ ᱤᱛᱤᱦᱟᱥ ᱥᱟᱶ ᱢᱩᱪᱟᱹᱫ ᱦᱚᱭᱚᱜᱼᱟ, ᱢᱮᱱᱠᱷᱟᱱ Pelosi ᱴᱨᱟᱭᱟᱞᱥ ᱨᱮᱱᱟᱜ ᱢᱩᱪᱟᱹᱫ ᱥᱮᱴ ᱫᱚ ᱱᱤᱛ ᱡᱟᱦᱟᱸ ᱠᱚ ᱵᱤᱪᱟᱨ ᱟᱨ ᱡᱮᱦᱮᱞ ᱨᱮ ᱦᱚᱸᱫ ᱮᱫᱟ ᱚᱱᱠᱩ ᱨᱮᱱᱟᱜ ᱮᱠ ᱨᱟᱡᱱᱚᱭᱛᱤᱠ ᱚᱞᱴᱚᱯᱟᱞᱴᱟ ᱠᱟᱱᱟ। ᱟᱯᱚᱥᱴᱮᱴ ᱯᱨᱚᱴᱮᱥᱴᱟᱱᱴᱤᱡᱢ ᱨᱮᱱᱟᱜ ᱞᱟᱭᱤᱱ ᱨᱮ ᱫᱚᱥᱨᱟ ᱣᱮᱭᱢᱟᱨᱠ ᱫᱚ Pelosi ᱴᱨᱟᱭᱟᱞᱥ ᱠᱟᱱᱟ, ᱚᱱᱟ ᱫᱚ Joe Biden ᱨᱮᱱᱟᱜ ᱯᱨᱮᱡᱤᱰᱮᱱᱥᱤ ᱠᱚ ᱦᱚᱵᱚᱭ ᱮᱫᱟ, ᱟᱨ ᱚᱠᱛᱚ ᱫᱚ January 2025 ᱨᱮ ᱢᱩᱪᱟᱹᱫ ᱦᱚᱭᱚᱜᱼᱟ, ᱡᱚᱠᱟᱱ ᱟᱯᱚᱥᱴᱮᱴ ᱨᱤᱯᱟᱵᱞᱤᱠᱟᱱᱤᱡᱢ ᱨᱮᱱᱟᱜ ᱞᱟᱭᱤᱱ ᱨᱮ 1789 ᱨᱮᱱᱟᱜ ᱣᱮᱭᱢᱟᱨᱠ 20 January 2025 ᱨᱮ ᱮᱢ ᱦᱮᱡ ᱠᱟᱱᱟ, Trump ᱨᱮᱱᱟᱜ ᱫᱚᱥᱨᱟ ᱤᱱᱚᱜᱩᱨᱮᱥᱚᱱ ᱛᱟᱭᱚᱢ ᱨᱮ ᱡᱮ ᱮᱠᱥᱮᱠᱭᱩᱴᱤᱵ ᱚᱨᱰᱚᱨ ᱠᱚ ᱛᱚᱛᱠᱷᱚᱱᱟᱜ ᱦᱚᱭᱚᱜᱼᱟ ᱚᱱᱟ ᱥᱟᱶ। ᱚᱱᱟ ᱫᱚ ᱮᱠ ᱚᱠᱛᱚ ᱮᱦᱚᱵ ᱮᱫᱟ ᱡᱮᱛᱟᱲ ᱡᱟᱹᱛᱤ Alien and Sedition Acts ᱞᱮᱠᱟ ᱮᱠ ᱰᱨᱟᱜᱚᱱ ᱞᱮᱠᱟ ᱠᱟᱛᱟ ᱠᱚᱣᱟ, ᱟᱨ ᱚᱱᱟ ᱫᱚ Sunday law ᱛᱮ ᱞᱮᱫ ᱤᱫᱤᱭᱟ, ᱚᱠᱟᱨᱮ ᱡᱟᱹᱛᱤ ᱮᱠ ᱰᱨᱟᱜᱚᱱ ᱞᱮᱠᱟ ᱠᱟᱛᱟ ᱠᱚᱣᱟ। ᱚᱱᱟ ᱚᱠᱛᱚ ᱨᱮ 1789 ᱫᱚ ᱥᱚᱸᱵᱷᱤᱛᱷᱟᱱ ᱨᱮᱱᱟᱜ ᱪᱤᱱᱦᱟᱹ ᱨᱮᱞᱮ, ᱠᱨᱚᱢᱚᱱᱱᱚᱛᱤ ᱥᱟᱶ ᱚᱞᱴᱟ ᱠᱟᱱᱟ।

At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.

Baga Trump yeroo lammaffaaf aangoo pirezidaantummaa seenu, inni pirezidaantii saddeettaffaa ta’a; inniis warra torban keessaa isa tokko dha; akkasumas uumamni fakkii bineensichaa akka gaanfoonni gantuu Pirootestaantizimii fi Riipabliikaanizimii gaanfa tokko ta’anii walitti dhufan ibsa; walitti dhufeenya san keessatti Pirootestaantonni to’annoo qabatu. Seenaa isuma kana keessatti, warri kuma dhibba afurtamii afur ta’uuf waamaman, seera Dilbataa dhiheenyatti dhufu keessatti akka gaanfa Pirootestaantizimii dhugaa ta’anii ol kaafaman dura, dursee chaappaa argatu.

The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.

Ergaan cuunfaa isa Mul’ata Yesus Kiristoos ta’e, isa yeroo balballi araaraa cufamuuf jedhu sanatti hiikamee ifa bahu, kutaa Daani’el isa guyyoota dhumaa wajjin walqabatu dha. Kutaan hiikamee ifa bahu sun seenaa dhokataa Daani’el boqonnaa kudha tokko aayata afurtamaati; akkasumas aayatonni kudha sadii hamma kudha shaniitti seenaa dhokataa sanaan wal simu. Kanaafuu, ergaan yeroo balballi araaraa cufamuuf jedhu sanatti hiikamee ifa bahu, isa ergaa raajii dhokataa fakkii bineensota fakkii Nebukadnezaariin fakkeeffameen dura agarsiifame, ergaa isa mataa isaa jechuunis walitti makamuu uleewwan lamaa gaanfota gantuu Pirootestaantummaa fi Riphaabilikanizimii, warra aayata kudha sadii hamma kudha shaniitti Makkabiitotaa fi Antiokas III tiin bakka bu’anii mul’ifaman sanaati.

The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.

Ergaan inni uumamni fakkeenya bineensaa ijaaramaa jiru adda baasu, ergaa qulleessummaa gaanfa Pirootestaantii dhugaa sana chaapuudhaaf geessu dha.

In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.

Keewwata kudha afur keessatti, bara 200 D.K.D. keessa, Roomaan warra ormaa taate yeroo jalqabaatiif seenaa raajii keessatti beeksifamti; isheenis mootii haaraa daa’ima Gibxi eeguuf ol kaate, waliigaltee Antiokhus III fi Fiiliph Maaqedooniin Gibxi irratti ijaarametti irraa. Bara sana Lolni Paaniyuum Antiokhus III’n Ptoleemee V irratti geggeeffame. Seensa warra saamtoota saba keetii, warra mul’ata dhaabaniitii, jechuunis waliigaltee Antiokhus fi Fiiliph gidduu jiru, akkasumas Lolni Paaniyuum, hundi isaanii bara sana keessatti raawwataman. Kanaaf, mallattoon karaa kun waliigaltee Antiokhus, isa gaanfa mootummaa mootummaa biyya lafaa bineensa lafaa bakka bu’u, fi Fiiliph Maaqedooniin, maqaa durii Giriikii, kan Mootummoota Gamtoomanii bakka bu’u, gidduu jiru adda baasa.

At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.

Sadarkaa raajii keessatti, lola Phaaniumitti hidhanni walta’insaa gidduu bineensa guddaa (Maasedooniyaa) fi raajii sobaa (USA) ni raawwatama. Kaayyoon bu’uuraa walta’insa sanaa mootummaa Gibxii qooddachuudha; kunis Raashiyaa kufaa jiruu bakka bu’a.

When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.

Yesus yeroo bartoota Isaa gara Paaniyumitti geesse, yeroo sanatti maqaan isaa Qeesaariyaa Filiphii ture. Ilmi ilma Heroodis Guddichaa, Heroodis Filiphii, deebisee ijaarsa magaalattii raawwatee, maqaa Qeesar Awugusxoosii fi maqaa ofii isaatiin moggaase; kanaafis Qeesaariyaa Filiphii jedhame. Hariiroon isaanii Roomaa fi Roomaa gidduu jiru bakka bu’a; garuu Filiphii, Qeesariin walitti dhufeenya qabu keessatti, Roomaa xiqqaa dha; sadarkaa raajii irrattis Heroodis Filiphii Salomee, intala Heroodiyaadis bakka bu’a. Kanaaf, maqaa Qeesaariyaa Filiphii keessatti Heroodis Filiphii raajicha sobaa bakka bu’u, Qeesaris paaphaasummaa bakka bu’u argina.

Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.

Kanaaf, seenaa raajii Paaniyuum walta’iinsa lama dhiheessa; tokko keessatti raajichi sobaa (Trump) harka jawwee wajjin— jechuunis Mootummoota Gamtoomanii— wal qabata; kaan keessatti immoo raajichi sobaa (Trump) harka paaphaasummaa (Qeesar) wajjin wal qabata. Lakkoofsa kudha ja’atti seerri Dilbataa bakka buufamee mul’ata; achittis walta’iinsi sadii keessaa tokko hojiirra oola; garuu qophiin sun dhugumaan seera Dilbataa dura, lakkoofsa kudha shanii fi lola Paaniyuum keessatti, duraan kaa’amee ture.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Murtoo seera Waaqayyoo cabsuudhaan hundeeffama abbaa Phaaphaasii hojii irra oolchisu murteeffameen, biyyi keenya guutummaatti qajeelummaa irraa of addaan kutti. Yommuu Pirootestaantizimiin harkashee qawwee guddaa sana irra diriirsitee harka aangoo Roomaa qabattu, yommuu boolla gadi fagoo sana irra ceetee harka Ispiriituwalizimii wal qabsiiftu, yommuu walitti dhufeenya dachaa kanaa dhiibbaa jalatti biyyi keenya mootummaa Pirootestaantii fi ripabilikaanii ta’e akka Heera mootummaa isheetti prinsippii isaa hunda ganuudhaan, sobaa fi gowwoomsaa warra abbaa Phaaphaasii babal’ifamuuf qophiin godhu, yeroo sanatti yeroo hojii dinqisiisaa mootummaa Seexanaa dhufe akka ta’e, dhumni immoo akka dhihaate ni beekna.” Testimonies, volume 5, 451.

We will continue this study in our next article.

Nuti barruu keenya itti aanutti qorannoo kana itti fufna.

> “Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.

> “Mul’anni inni waa’ee haaraa tokko uumuu yookaan kalaquu miti; garuu isa hanga mul’ifamutti namaaf hin beekamne mul’isuudha. Dhugaawwan gurguddoo fi bara baraan turan kan wangeela keessatti qabaman, barbaacha jabaataa fi of gad deebisnee mootummaa Waaqayyoo duratti dhihaachuu keenyaan mul’atu. Barsiisaan waaqeffamaan sammuu nama dhugaa barbaadu, isa of gadi deebise, ni geggeessa; qajeelchaa Hafuura Qulqulluutiinis, dhugaawwan Dubbiichaa isatti ni beekamu. Akkasitti qajeelfama argachuun alatti, karaa beekumsaatti caalaatti mirkanaa’aa fi bu’a qabeessa ta’e tokko illee hin jiru. Abdii Fayyisaan kenne, ‘Inni Hafuuri dhugaa yoo dhufe, gara dhugaa hundumaatti isin qajeelcha’ jedhu ture. Dubbiin Waaqayyoo akka nu hubatamu kan ta’u kennamuu Hafuura Qulqulluutii tiini.”

> “The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’

> Faarfataan faarfataa keessatti, “Dargaggeessi akkamiin karaa isaa qulqulleessuu danda’a? Dubbii kee akka eeguutti of eeggachuudhaan. Garaa koo guutuudhaan si barbaadeera; ajajawwan kee irraa akka hin jal’anne na hin godhin.... Akka ani wantoota dinqisiisoo seera kee keessaa arguuf, ija koo bani” jedha.

> “We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.

> “Nuyi ni akeekkachiifnee akka dhokataa qabeenyaatti dhugaa barbaannu. Gooftaan hubannaa nama dhugaa dhugumaan barbaaduuf ni bana; Hafuurri Qulqulluunis inni dhugoota mul’ataa hubachuu akka danda’u isa dandeessisa. Kunis waan faarfataan akka inni waan dinqisiisaa seera keessaa arguuf iji isaa banamu gaafatu jechuu isaati. Yommuu lubbuun gaarummaa Yesuus Kiristoos hawwitu, sammuun ulfina addunyaa isa wayya’aa sanaa hubachuu akka danda’u ni dandeessifama. Gargaarsa Barsiisaa Waaqummaa qofaan dhugoota Dubbii Waaqayyoo hubachuu dandeenya. Mana barumsaa Kiristoos keessatti garraamummaa fi of gadi qabuu baranna, sababni isaas hubannaan iccitiiwwan waaqeffannaa nuuf kennama.”

> “He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.

> “Kan Dubbii kakaase sun hiike dubbiitiif ibsaa dhugaa ture. Kiristoos barsiisa isaa namoonni isa dhaggeeffatan seerota uumamaa salphaa fi wantoota beekamoo isaan guyyaa guyyaadhaan arganii fi harkaan qabatanitti xiyyeeffannoo isaanii waamuudhaan ibse. Akkasitti yaada isaanii uumama irraa gara hafuuraatti geggeesse. Baayʼeen isaanii hiika fakkeenyota isaa yeruma sanaatti hubachuu keessatti kufan; garuu akkuma guyyaa guyyaadhaan wantoota Barsiisaan Guddichi dhugaa hafuuraa wajjin walqabsiise sanaa wajjin wal qunnamtii keessa galanitti, muraasni isaanii barumsa dhugaa waaqayyoo inni qalbii isaanii irratti maxxansuuf barbaade hubatan; kunnis dhugaa ergama isaa amananitii fi gara wangeelaatti jijjiiraman.” Sabbath School Worker, December 1, 1909.

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