Article

# Panium - Number Twenty-Two

ፓኒየም - ቁጥር ሃያ lama jechuun 22

December 31, 2023

Diseembar 31, 2023

Author

Jeff Pippenger

Published

March 12, 2026

Formats

PDF
Word
Song MP3

Since December 31, 2023, the Lion of the tribe of Judah has been unsealing prophetic truths in a specific order. The order can easily be ascertained by reviewing the articles that have been posted on the website of Future for America. Over the recent months the truths which have been unsealed are many, and profound! The order is not random, it is purposeful. The sequence clearly identifies a purposeful sequential process that Christ, as the Lion of the tribe of Judah accomplishes as He unseals the final testing messages to the church and thereafter to the world. In the book of Revelation, the Lion of the tribe of Judah takes the book that is sealed with seven seals and removes the seals one at a time—in order.

ଯେହୁଦା ଗୋତ୍ରର ସିଂହ ୨୦୨୩ ଡିସେମ୍ବର ୩୧ ତାରିଖରୁ ଏକ ନିର୍ଦ୍ଦିଷ୍ଟ କ୍ରମରେ ଭବିଷ୍ୟଦ୍ବାଣୀସମ୍ବନ୍ଧୀୟ ସତ୍ୟଗୁଡ଼ିକୁ ମୁଦ୍ରାମୁକ୍ତ କରୁଛନ୍ତି। Future for America ର ୱେବସାଇଟରେ ପୋଷ୍ଟ ହୋଇଥିବା ଲେଖାଗୁଡ଼ିକୁ ପରୀକ୍ଷା କଲେ ସେହି କ୍ରମକୁ ସହଜରେ ନିର୍ଣ୍ଣୟ କରାଯାଇପାରେ। ଗତ କିଛି ମାସ ଧରି ଯେସବୁ ସତ୍ୟ ମୁଦ୍ରାମୁକ୍ତ ହୋଇଛି, ସେଗୁଡ଼ିକ ଅନେକ ଏବଂ ଗଭୀର! ଏହି କ୍ରମ ଯାଦୃଚ୍ଛିକ ନୁହେଁ; ଏହା ଉଦ୍ଦେଶ୍ୟପୂର୍ଣ୍ଣ। ଏହି ଅନୁକ୍ରମ ସ୍ପଷ୍ଟଭାବେ ଏକ ଉଦ୍ଦେଶ୍ୟପୂର୍ଣ୍ଣ କ୍ରମିକ ପ୍ରକ୍ରିୟାକୁ ଚିହ୍ନିତ କରେ, ଯାହାକି ଖ୍ରୀଷ୍ଟ, ଯେହୁଦା ଗୋତ୍ରର ସିଂହ ଭାବରେ, ଚର୍ଚ୍ଚ ପାଇଁ ଏବଂ ପରବର୍ତ୍ତୀକାଳରେ ସମସ୍ତ ଜଗତ ପାଇଁ ଅନ୍ତିମ ପରୀକ୍ଷାର ସନ୍ଦେଶଗୁଡ଼ିକୁ ମୁଦ୍ରାମୁକ୍ତ କରୁଥିବାବେଳେ ସମ୍ପାଦନ କରନ୍ତି। ପ୍ରକାଶିତବାକ୍ୟ ପୁସ୍ତକରେ, ଯେହୁଦା ଗୋତ୍ରର ସିଂହ ସାତୋଟି ମୁଦ୍ରାଦ୍ୱାରା ମୁଦ୍ରିତ ପୁସ୍ତକଟିକୁ ଗ୍ରହଣ କରି ଏକେକ ମୁଦ୍ରାକୁ—କ୍ରମାନୁସାରେ—ଅପସାରଣ କରନ୍ତି।

## Will be Disclosed in Their Order

Inni Isaanii Mul’ifamu

> “After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order. Daniel shall stand in his lot at the end of the days. John sees the little book unsealed. Then Daniel’s prophecies have their proper place in the first, second, and third angels’ messages to be given to the world. The unsealing of the little book was the message in relation to time.

> “Egaa erga bokka torban kun sagalee isaanii erga dubbatan booddee, akkuma kitaaba xinnaa wajjin walqabatee ajajni Daaniyaaliif kenname sanaatti, Yohaannisiifis ajajni ni dhufa: ‘Waan bokka torban dubbatan sana cufi.’ Kunis taateewwan gara fuulduraatti dhufan, yeroo isaanii keessatti mul’ifaman wajjin wal qabata. Daaniyael dhuma guyyootaa irratti qooda isaa keessa ni dhaabata. Yohaannis kitaaba xinnaa banuu irraa hiikame ni arga. Ergasii raajiiwwan Daaniyael ergaa ergamoota jalqabaa, lammaffaa, fi sadaffaa addunyaadhaaf kennamu keessatti iddoo isaanii sirrii ni qabu. Banamuun kitaaba xinnaa sanaa ergaa yeroo wajjin wal qabate ture.”

> “The books of Daniel and the Revelation are one. One is a prophecy, the other a revelation; one a book sealed, the other a book opened. John heard the mysteries which the thunders uttered, but he was commanded not to write them.

> “Kitaabni Daani'eelii fi Mul'ataa tokko dha. Tokko raajii dha; inni kaan immoo mul'ata; tokko kitaaba cufame dha, inni kaan immoo kitaaba baname dha. Yohannis dhoksaawwan qaqawweewwan ibsan ni dhaga'e, garuu akka isaan hin barreessine ajajame.

> “The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. It was not best for the people to know these things, for their faith must necessarily be tested. In the order of God most wonderful and advanced truths would be proclaimed. The first and second angels’ messages were to be proclaimed, but no further light was to be revealed before these messages had done their specific work. This is represented by the angel standing with one foot on the sea, proclaiming with a most solemn oath that time should be no longer.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

> “ଯୋହନଙ୍କୁ ଦିଆଯାଇଥିବା ସେହି ବିଶେଷ ଆଲୋକ, ଯାହା ସାତଟି ଗର୍ଜନରେ ପ୍ରକାଶିତ ହୋଇଥିଲା, ପ୍ରଥମ ଓ ଦ୍ୱିତୀୟ ଦୂତଙ୍କର ସନ୍ଦେଶମାନଙ୍କ ଅଧୀନରେ ଘଟିବାକୁ ଥିବା ଘଟଣାମାନଙ୍କର ଏକ ଚିତ୍ରଣ ଥିଲା। ଲୋକମାନେ ଏହି ସବୁ କଥା ଜାଣିବା ଉଚିତ ନୁହେଁଥିଲା, କାରଣ ତାଙ୍କର ବିଶ୍ୱାସ ଅବଶ୍ୟ ପରୀକ୍ଷିତ ହେବାକୁ ଥିଲା। ଈଶ୍ୱରଙ୍କ ବ୍ୟବସ୍ଥାନୁସାରେ ଅତ୍ୟନ୍ତ ଆଶ୍ଚର୍ଯ୍ୟଜନକ ଓ ଉନ୍ନତ ସତ୍ୟମାନଙ୍କୁ ଘୋଷଣା କରାଯିବାକୁ ଥିଲା। ପ୍ରଥମ ଓ ଦ୍ୱିତୀୟ ଦୂତଙ୍କର ସନ୍ଦେଶମାନଙ୍କୁ ଘୋଷଣା କରାଯିବାକୁ ଥିଲା, କିନ୍ତୁ ଏହି ସନ୍ଦେଶମାନେ ନିଜର ନିର୍ଦ୍ଦିଷ୍ଟ କାର୍ଯ୍ୟ ସମ୍ପନ୍ନ କରିନଥିବା ପର୍ଯ୍ୟନ୍ତ ଆଉ କୌଣସି ଅଧିକ ଆଲୋକ ପ୍ରକାଶିତ କରାଯିବାକୁ ନୁହେଁଥିଲା। ଏହା ସେହି ଦୂତଙ୍କ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ହୋଇଛି, ଯିଏ ଏକ ପାଦ ସମୁଦ୍ର ଉପରେ ରଖି ଅତ୍ୟନ୍ତ ଗଭୀର ଶପଥସହ ଘୋଷଣା କରୁଛନ୍ତି ଯେ ସମୟ ଆଉ ରହିବ ନାହିଁ।” The Seventh-day Adventist Bible Commentary, volume 7, 971.

The final revelation of the “seven thunders” was opened up post-2023, and it revealed that the “seven thunders” represent the first alpha disappointment unto the last omega disappointment. John was not allowed to define the seven thunders for the revelation of the “seven thunders” was not a singular fulfillment of history, but an illustration of a “delineation of events” that took place in Millerite history, that would take place again in the latter days. The perfect fulfillment was shown to illustrate the history of July 18, 2020 unto the soon-coming Sunday law. The Lion opened that light up to shine upon the history of the erection of the temple of the one hundred and forty-four thousand.

“Baqa torban” mul’ata inni dhumaa bara 2023 booddee baname; innis “baqa torban” abdii kutannaa alfaa isa jalqabaa irraa kaasee hamma abdii kutannaa oomeegaa isa dhumaa bakka bu’u akka ta’e mul’ise. Yohannis mul’ata “baqa torban” sanaaf baqa torban hiikuuf hin eeyyamamne; sababiin isaas mul’anni “baqa torban” sun raawwii seenaa tokko qofa miti ture, garuu fakkeenya “tartiiba taateewwanii” seenaa Millerite keessatti raawwatamee, bara dhumaa keessatti ammas raawwatamu ture. Raawwiin guutuun seenaa Adoolessa 18, 2020 irraa jalqabee hamma seera Dilbataa dhihoo dhufuutti jiru ibsuuf agarsiifame. Leenci ifa sana banee, inni seenaa ijaarsa mana qulqullummaa nama dhibba tokkoo fi afurtamii afurii irratti akka ifu godhe.

In the Millerite history the “seven thunders” represented 1798 unto 1844, when the Millerite’s presented “most wonderful and advanced truths.” In prosecuting the work they were given, the Millerites were tested. They did not fully understand the message they were proclaiming, or the history they were fulfilling. The truths they proclaimed were what Sister White defines as “advanced truths,” that were not to be understood until after the messages of the first and second angels had accomplished their work.

በሚለራይት ታሪክ ውስጥ “ሰባቱ ነጐድጓዶች” ከ1798 እስከ 1844 ድረስን ይወክሉ ነበር፤ በዚያ ዘመን ሚለራይቶች “እጅግ ድንቅና የተራመዱ እውነቶች” አቀረቡ። የተሰጣቸውን ሥራ ሲያከናውኑ ሚለራይቶች ተፈተኑ። እነርሱ የሚያውጁትን መልእክት ወይም የሚፈጽሙትን ታሪክ ፈጽሞ አላስተዋሉም ነበር። እነርሱ ያወጁአቸው እውነቶች፣ እህት ዋይት “የተራመዱ እውነቶች” ብላ እንደምትገልጻቸው፣ የመጀመሪያውና የሁለተኛው መላእክት መልእክቶች ሥራቸውን ካከናወኑ በኋላ ብቻ ሊገባቸው የሚችሉ ነበሩ።

When the “seven thunders” reach their perfect fulfillment, those “future events” are represented by the messages of the three angels’ of Revelation fourteen in combination with the book of Daniel. The work of the one hundred and forty-four thousand, which is represented by the “future events” of the “seven thunders” is combining the book of Daniel with the three angels.

“Torban momtorni” yommuu guutummaatti raawwataman, “dhimmoonni gara fuulduraatti ta’an” sun ergaa maleekota sadii Mul’ata boqonnaa kudha afurii fi walitti dhufeenya kitaaba Daani’elii wajjin argisiifamu. Hojiin nama dhibba afurtamii afur kuma, kan “dhimmoonni gara fuulduraatti ta’an” “torban momtornii”tiin bakka bu’ame, kitaaba Daani’elii ergaa maleekota sadii wajjin walitti makuudha.

> “The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angels’ messages, is to be given to the world. This is to be the burden of our work.” The Seventh-day Adventist Bible Commentary, volume 7, 950.

> “Waaqayyo cubbuu isaatiif biyya lafaa adabuuf jedhu. Inni ifaa fi dhugaa isaanii kennamte diduu isaaniitiif qaamota amantii adabuufis jedhu. Ergaan guddaan, ergaa ergamoota isa jalqabaa, isa lammaffaa, fi isa sadaffaa walitti makuun, biyya lafaatiif kennamuu qaba. Kun ba’aa hojii keenyaa ta’uu qaba.” The Seventh-day Adventist Bible Commentary, volume 7, 950.

Since December 31, 2023 the Lion of the tribe of Judah has been unsealing prophetic truths in a specific “order.”

Diisembar 31, 2023 irraa jalqabee, Leenci gosoota Yihudaa dhugaa raajii ta’an tartiiba addaa keessatti “chaappee isaanii hiikaa” jira.

## Millerite History

Seenaa Millerite

> “There are those now living who, in studying the prophecies of Daniel and John, received great light from God as they passed over the ground where special prophecies were in process of fulfillment in their order. They bore the message of time to the people. The truth shone out clearly as the sun at noonday. Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 101, 102.

> “Ammuma namoota yeroo ammaa jiraatan kanneen, raajii Daaniʼelii fi Yohaannis yeroo qoratanitti, yeroo raajiileen addaa tartiiba isaanii keessatti raawwatamaa turan sana irra darban, Waaqayyo irraa ifa guddaa argatan jiru. Isaan ergaa yeroo sana ummataaf baatan. Dhugaan akka aduu guyyaa walakkaatti ifee mulʼate. Taateewwan seenaa, raajii kallattiidhaan raawwatamuu isaa agarsiisan, fuuldura ummataatti dhihaatan; raajiinis akka ibsa fakkeenya taʼe kan taateewwan seenaa lafaa kanaa gara xumuraatti geessan mulʼisuutti hubatame.” Selected Messages, book 2, 101, 102.

The “order” which Christ has been unsealing the message of the Midnight Cry represent “historical events” that show a “direct fulfillment of prophecy” that lead to the close of probation. The direct fulfillment of prophecy in the latter days is not a revelation of prophecies that are based upon time, but Palmoni still employs numbers to identify the direct fulfillments of prophecy. Time is no longer, and though the Millerite’s “bore the message of time” to their generation, the message of the third angel is stronger than “time.”

“Sirni” Kiristo ergicha Halkan Halkan Boo’uudhaa seenaa hiikuu isaa “taateewwan seenaa” kan “raawwii kallattii raajii” agarsiisan, warra cufiinsa yeroo araaraatti geessan, bakka bu’a. Raawwiin kallattii raajii bara dhumaa keessatti mul’ina raajiiwwan yeroo irratti hundaa’an miti; garuu Palmoni ammallee lakkoofsota fayyadamuudhaan raawwiiwwan kallattii raajii adda baasa. Yeroon siʼachi hin jiru; akkasumas, yeroo Milleritootni “ergamaa yeroo” dhaloota isaanii baatan illee, ergaan ergamaa sadaffaa “yeroo” caalaa jabaadha.

> “The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, and that it should not be hung on time; for time never will be a test again. I saw that some were getting a false excitement arising from preaching time; that the third angel’s message was stronger than time can be. I saw that this message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go in mighty power, and do its work, and will be cut short in righteousness.” Experience and Views, 48.

> “Gooftaan ergaa ergamaa sadaffaa akka deemuu fi ijoollee Gooftaatti faca’anii jiranitti lallabamuu qabu natti agarsiise; innis yeroo irratti akka hin hirkifamne, yeroo irratti akka hin fannifamne; yeroo jechuun deebi’ee qorumsa taʼee hin beeku. Namoonni tokko tokko lallaba yeroo irraa kakaumsa sobaa argachaa akka jiran nan arge; ergaan ergamaa sadaffaa yeroo caalaa jabaa akka taʼe nan arge. Ergaan kun hundee ofii isaa irratti dhaabbachuu akka dandaʼu, isa jabeessuuf yeroo akka hin barbaachifne, humna guddaadhaan akka deemu, hojii isaa akka hojjetu, qajeelummaadhaanis akka gabaabfamu nan arge.” Experience and Views, 48.

The sequential “order” of the unsealing of the prophetic truths identify a progressive history, but they also identify the development of the message. The “order” of the history represented and also the footsteps of how the Lion of the tribe of Judah has been unsealing the message since December 31, are both salvational to understand. In July of 2023, a voice in the wilderness began to prepare the way for the unsealing of December 31, 2023. Then the Lion of the tribe of Judah unsealed Revelation chapter one.

Tartiiba isku xigta ee “habraaca” furfuridda runaha nebiyadeed waxay tilmaamayaan taariikh horusocod ah, laakiin sidoo kale waxay muujinayaan koboca farriinta. “Habraaca” taariikhda la metelay iyo sidoo kale raadadka sida Libaaxa qabiilka Yahuudah uu farriinta u furfurayay tan iyo December 31, labaduba waa badbaado ahaan lagama maarmaan in la fahmo. Bishii Luulyo ee 2023, cod cidlada ka yeedhaya ayaa bilaabay inuu diyaariyo jidka furfuridda December 31, 2023. Markaasaa Libaaxa qabiilka Yahuudah furfuray Muujintii cutubka koowaad.

## Nothing Else

Waa Biraa Hin Jiru

> “The solemn messages that have been given in their order in the Revelation are to occupy the first place in the minds of God’s people. Nothing else is to be allowed to engross our attention.” Testimonies, volume 8, 301, 302.

> “Ergaan cimaan, akka tartiiba isaaniitti Mul’ata keessatti kenname, sammuu saba Waaqayyoo keessatti iddoo duraa qabachuu qabu. Wanti biraan kamiyyuu xiyyeeffannaa keenya guutummaatti qabachuu akka isaaf hayyamamu hin qabu.” Testimonies, volume 8, 301, 302.

The articles that began in 2023 are to “occupy the first place in the minds of God’s people.”

Maqaaleewwan bara 2023 keessatti jalqaban “sammuu saba Waaqayyoo keessatti iddoo duraa qabachuu” qabu.

> “All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

> “Waan hundi kan Waaqayyo seenaa raajii keessatti akka darbe keessatti raawwatamu taʼee ibse ni raawwatameera; akkasumas waan hundi kan amma iyyuu dhufuu qabu tartiiba isaa keessatti ni taʼa. Daaniʼel, raajiin Waaqayyoo, iddoo isaa keessa dhaabata. Yohaannis iddoo isaa keessa dhaabata. Mulʼata keessatti Leenci qomoo Yihudaa kitaaba Daaniʼel barattoota raajii duratti baneera; kanaafis Daaniʼel iddoo isaa keessa dhaabata. Inni dhugaa baʼumsa isaa ni baʼa, isa jechuun waan Gooftaan mulʼata keessatti isaaf mulʼise, waaʼee taateewwan gurguddoo fi ulfaatoo taʼan, warra nu guutamuu isaanii irratti balbala isaa iyyuu irra dhaabbannee jirru kana beekuu qabnu.”

> “In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated.” Selected Messages, book 2, 109.

> “Seenaa fi raajii keessatti Dubbiin Waaqayyoo wal’aansoo dheeraa dhugaa fi dogoggora gidduutti itti fufe calaqqisiisa. Wal’aansoon sun amma iyyuu adeemsarra jira. Wanti duraan ta’e deebi’ee ni ta’a.” Selected Messages, book 2, 109.

## Thirty

Soddoma

The message of Daniel eleven verse forty was unsealed and formalized in 1996. Thirty years later, the hidden history of the very same verse is now being unsealed in connection with the formalization of the message of the Midnight Cry, a message that consists of a corrected external prediction of Islam in connection with a corrected internal message of the Midnight Cry. The message of the Midnight Cry is proclaimed before verse sixteen’s Sunday law, for it is at the Sunday law where the door closes in the parable.

ଦାନିଏଲ ଏଗାର ଅଧ୍ୟାୟର ଚାଳିଶତମ ପଦର ସନ୍ଦେଶ 1996 ମସିହାରେ ମୁଦ୍ରାଭେଦ ହୋଇ ଔପଚାରିକ ରୂପେ ସ୍ଥାପିତ ହୋଇଥିଲା। ତିରିଶି ବର୍ଷ ପରେ, ସେହି ଏକେ ପଦର ଗୁପ୍ତ ଇତିହାସ ବର୍ତ୍ତମାନ ମଧ୍ୟରାତ୍ରିର ଆର୍ତ୍ତନାଦର ସନ୍ଦେଶର ଔପଚାରିକ ସ୍ଥାପନା ସହିତ ସମ୍ପର୍କରେ ମୁଦ୍ରାଭେଦ ହେଉଛି; ଏହି ସନ୍ଦେଶଟି ଇସ୍ଲାମ ସମ୍ପର୍କୀୟ ସଂଶୋଧିତ ବାହ୍ୟ ପୂର୍ବାନୁମାନ ସହିତ ମଧ୍ୟରାତ୍ରିର ଆର୍ତ୍ତନାଦର ସଂଶୋଧିତ ଆଭ୍ୟନ୍ତରୀଣ ସନ୍ଦେଶକୁ ଗଠନ କରେ। ମଧ୍ୟରାତ୍ରିର ଆର୍ତ୍ତନାଦର ସନ୍ଦେଶଟି ଷୋଳଶତମ ପଦର ରବିବାର ଆଇନ ପୂର୍ବରୁ ପ୍ରକାଶ କରାଯାଏ, କାରଣ ଉପମାରେ ଦ୍ୱାରଟି ରବିବାର ଆଇନ ସମୟରେ ହିଁ ବନ୍ଦ ହୁଏ।

## Peter

Phexiros

This places Peter in the history of the sealing of the one hundred and forty-four thousand. Peter had a message he proclaimed in the upper room, and a message he proclaimed in the temple. The upper room message is the parable’s Midnight Cry and the temple message is the loud cry of the third angel. In order for Peter to proclaim the upper room message of the Midnight Cry, Peter’s message would first be corrected and formalized. The correction and formalization are accomplished by bringing together the lines of prophecy the Lion of the tribe of Judah has been identifying since December 31, 2023.

Kun seenaa mallattoo kumaatama tokkoo fi afurtamii afurii keessaa Phexiros ni kaa’a. Phexiros ergamaa kutaa gubbaa keessatti lallabe qaba ture, akkasumas ergamaa mana qulqullummaa keessatti lallabe qaba ture. Ergamaan kutaa gubbaa fakkeenyicha keessatti Iyya Halkan Walakkaa ti; ergamaan mana qulqullummaa immoo iyya guddaa ergamaa sadaffaa ti. Phexiros ergamaa kutaa gubbaa, kan Iyya Halkan Walakkaa taʼe lallabuuf, dura ergaan isaa sirreeffamuu fi bifa sirna-qabeessaatti hundeeffamuu qaba ture. Sirreeffamnii fi bifa sirna-qabeessaatti hundeeffamuun kunis sararoota raajii Leenci gosa Yihudaa Muddee 31, 2023 irraa jalqabee adda baasaa ture walitti fiduudhaan raawwatama.

The work is now to formalize the message of the Midnight Cry. The formalization of the message has been typified by William Miller in 1831, and The Time of the End magazine in 1996. The correction of the message that produced the first disappointment on July 18, 2020 has been typified by both Josiah Litch and by Samuel Snow. The work they each performed ‘caused’ the ‘effect’ that followed in the wake of August 11, 1840, and the wake of the seventh-month movement. In 1840 the message was carried to every mission station in the world and in 1844 the message of the Midnight Cry swept over the eastern seaboard of the United States like a tidal wave. The work of men ‘caused’ the ‘effect’ of an outpouring of the Holy Spirit. 1840 went to the world, represented by the sea and 1844 went to the United States, represented by the earth. The symbol of 1840 was Christ standing upon the earth and sea in Revelation ten, and that very chapter identifies the history of 1840 unto 1844, and portrays Christ standing upon the earth and the sea.

ኣሁን ያለው ሥራ የእኩለ ሌሊት ጩኸት መልእክትን በመደበኛ ቅርጽ ማስወገድ ነው። የመልእክቱ መደበኛ ቅርጽ በ1831 በዊልያም ሚለር እና በ1996 በThe Time of the End መጽሔት ተመስሎ ተገልጿል። በጁላይ 18, 2020 የመጀመሪያውን ቅር መሰኘት ያስከተለው የመልእክቱ እርማት በሁለቱም በዮስያስ ሊች እና በሳሙኤል ስኖው ተመስሎ ተገልጿል። እያንዳንዳቸው የፈጸሙት ሥራ ከኦገስት 11, 1840 በኋላ በተከተለው ዱካ እና በሰባተኛው ወር እንቅስቃሴ ዱካ የተከተለውን ‘ውጤት’ ‘አስከተለ’። በ1840 መልእክቱ በዓለም ላሉ ሁሉም ሚሽን ጣቢያዎች ተደረሰ፣ በ1844 ደግሞ የእኩለ ሌሊት ጩኸት መልእክት በአሜሪካ አንድ የምስራቅ የባሕር ዳርቻ ላይ እንደ ማዕበል ተሸፈነ። የሰዎች ሥራ የመንፈስ ቅዱስ መፍሰስን ‘ውጤት’ ‘አስከተለ’። 1840 ባሕር የሚወክለውን ዓለም ወደ ሄደ፣ 1844 ደግሞ ምድር የምትወክለውን ዩናይትድ ስቴትስ ወደ ሄደ። የ1840 ምልክት በራእይ 10 ላይ ክርስቶስ በምድርና በባሕር ላይ ቆሞ መታየቱ ነበር፣ እና ያ ትክክለኛው ምዕራፍ ከ1840 እስከ 1844 ያለውን ታሪክ ይለያል፣ እንዲሁም ክርስቶስ በምድርና በባሕር ላይ ቆሞ እንዳለ ያቀርባል።

In both 1840 and 1844, the adjustment to the prediction was an adjustment forward in time, to the perfect date. One was a prediction of Islam and the other a prediction of the parable of the ten virgins. One was external and one was internal. 1844 also included an error of misunderstanding the sanctuary. Was the sanctuary the earth, or was it the heavenly sanctuary? The misunderstanding was even deeper than simply the definition of the sanctuary, for it also represented a test as to whether a soul would follow Christ from the holy place to the Most Holy Place.

ኣብ 1840 እንዲሁም 1844፡ እቲ ናይ ትንቢት ምስተኻኸል ናብ ቅኑዕ ዕለት ብግዜ ንቕድሚት ዝተገበረ ምስተኻኸል ነበረ። ሓደ ትንቢት ብዛዕባ እስልምና ነበረ፣ እቲ ካልእ ድማ ትንቢት ብዛዕባ ምሳሌ ዓሰርተ ደናግል ነበረ። ሓደ ደጋዊ ነበረ፣ ሓደ ድማ ውሽጣዊ ነበረ። 1844 እውን ኣብ ምርዳእ መቕደስ ዝነበረ ጌጋ ኣካቲቱ ነበረ። እቲ መቕደስ ምድሪ ድዩ ነይሩ፧ ወይስ ሰማያዊ መቕደስ ድዩ ነይሩ፧ እቲ ዘይምርዳእ ካብ ሓለፋ ትርጉም መቕደስ ጥራይ ዝዓሞቐ ነበረ፣ ምኽንያቱ ነፍሲ ካብ ቅዱስ ስፍራ ናብ ቅድስተ ቅዱሳን ንክትስዕብ ክርስቶስ ድልውቲ እንተኾይና ወይ ኣይኮነትን ዝፍትን ፈተና እውን ይወክል ነበረ።

> “I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down. Then Jesus rose up from the throne, and the most of those who were bowed down arose with Him. I did not see one ray of light pass from Jesus to the careless multitude after He arose, and they were left in perfect darkness. Those who arose when Jesus did, kept their eyes fixed on Him as He left the throne and led them out a little way. Then He raised His right arm, and we heard His lovely voice saying, ‘Wait here; I am going to My Father to receive the kingdom; keep your garments spotless, and in a little while I will return from the wedding and receive you to Myself.’ Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father. On the hem of His garment was a bell and a pomegranate, a bell and a pomegranate. Those who rose up with Jesus would send up their faith to Him in the holiest, and pray, ‘My Father, give us Thy Spirit.’ Then Jesus would breathe upon them the Holy Ghost. In that breath was light, power, and much love, joy, and peace.

> “Ani abbaa teessoo irraa kaʼee, gaarii ibiddaan bobaʼu keessa taaʼee, golgaa keessaa gara iddoo hundumaa caalaa qulqulluutti seenee achi taaʼu nan arge. Sana booda Yesus teessoo irraa kaʼe; warri isa wajjin sagadan keessaa baayʼeenis isa wajjin kaʼan. Inni erga kaʼee booddee ifni irraa gara tuuta of eeggannoo hin qabne sanaatti darbu tokko illee ani hin argine; isaanis dukkana guutuutti hafan. Warri yeroo Yesus kaʼe sana isa wajjin kaʼan immoo, inni teessoo dhiisee isaanis xinnoo karaa geessuuf yeroo baʼetti, ija isaanii isa irratti dhaabanii turan. Sana booda inni harka isaa mirgaa ol kaasa; nutis sagalee isaa miidhagaa kana jedhee dubbatu ni dhageenye: ‘As turaa; mootummaa fudhachuuf gara Abbaa koo nan dhaqa; uffata keessan xurii irraa qulqulluu eeggadhaa; yeroo xinnoo booddee cidha irraa deebiʼee isin gara koo nan fudhadha.’ Sana booddee gaariin duumessa fakkaatu, magaalota ibidda bobaʼaa fakkaatan qabu, ergamootaan marfamee, bakka Yesus turetti dhufe. Innis gaarii sana keessa seenee, gara iddoo hundumaa caalaa qulqulluutti, bakka Abbaan taaʼeetti geeffame. Achi anis Yesusin, Luba Ol Aanaa guddaa taʼe, Abbaa dura dhaabatee nan arge. Qarqara uffata isaa irratti bilbilli tokkoo fi roomaan tokko turan; bilbilli tokkoo fi roomaan tokko. Warri Yesus wajjin kaʼan amantii isaanii gara isaatti, iddoo hundumaa caalaa qulqulluu keessa jiru sanaatti ol erganii, ‘Yaa Abbaa koo, Hafuura kee nuuf kenni’ jedhanii kadhatu turan. Sana booda Yesus Hafuura Qulqulluu isaan irratti afuufe. Hafuura sana keessa ifni, humni, fi jaalalli guddaan, gammachuun, nagaanis turan.”

> “I turned to look at the company who were still bowed before the throne; they did not know that Jesus had left it. Satan appeared to be by the throne, trying to carry on the work of God. I saw them look up to the throne, and pray, ‘Father, give us Thy Spirit.’ Satan would then breathe upon them an unholy influence; in it there was light and much power, but no sweet love, joy, and peace. Satan’s object was to keep them deceived and to draw back and deceive God’s children.” Early Writings, 55, 56.

> “An garaa warra amma iyyuu teessoo mootummaa sana duratti bowwanii jiran ilaaluuf deebi’e; isaan Yesus achii irraa akka ka’e hin beekan turan. Seexanni teessoo mootummaa bira akka jiru mul’ate, hojii Waaqayyoo itti fufuuf yaalaa ture. Ani isaanii gara teessoo mootummaa sanaatti ol ilaalaa, ‘Yaa Abbaa, Hafuura Kee nuuf kenni’ jedhanii kadhatan nan arge. Sana booddee Seexanni dhiibbaa xuraa’aa isaan irratti afuufa ture; isa keessa ifni fi humni guddaan ture, garuu jaalalli mi’aawaan, gammachuun, fi nagaan hin turre. Kaayyoon Seexanaa isaanii gowwoomsanii tursuu fi ijoollee Waaqayyoo duubatti deebisuu fi gowwoomsuu ture.” Early Writings, 55, 56.

The sanctuary was identified as the “key” that explained all of the misunderstandings that were engendered by the misunderstanding of the sanctuary. It was the “key” that explained the disappointment. In the latter days, the “key” is the disappointment, which explains the misunderstanding of the temple.

መቅደሱን በተመለከተ ከተፈጠረው የተሳሳተ ግንዛቤ የተነሣ የተፈጠሩትን ሁሉንም አለመረዳቶች የሚያብራራ “ቁልፍ” እንደሆነ መቅደሱ ተገልጦ ነበር። ተስፋ መቁረጡን የሚያብራራው “ቁልፍ” እርሱ ነበር። በኋለኛው ዘመን ግን የመቅደሱን የተሳሳተ ግንዛቤ የሚያብራራው “ቁልፍ” ተስፋ መቁረጥ ነው።

As of October 22, 1844 “time is no longer,” and the error of the disappointment of July 18, 2020 must now be corrected, but not in terms of time, for time is no longer.

Akkuma Gaafa Onkoloolessa 22, 1844 irraa eegalee “yeroon siʼachi hin jiru,” dogoggorri abdii kutannaa Adoolessa 18, 2020s amma sirreeffamuu qaba; garuu gama yerooatiin miti, yeroo siʼachi hin jiruutii.

> And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:5–7.

> Ergamaan ani ani galaana irra dhaabatee fi lafa irra dhaabatee arge sun harka isaa gara samii ol kaase; isa bara baraa hamma bara baraatti jiraatu, isa samii fi wantoota isa keessa jiran uume, lafa fi wantoota isa keessa jiran uume, akkasumas galaana fi wantoota isa keessa jiran uume sanaan kakate; yeroo jechuunis siʼachi akka hin jiraanne dubbate. Garuu guyyoota sagalee ergamaa torbaffaatti, yeroo inni afuufa jalqabu, iccitiin Waaqayyoo akkuma inni garboota isaa raajotaatti hime sanatti ni raawwatama. Mul’ata 10:5–7.

The location of the prediction that must be corrected is Nashville, Tennessee, and the location cannot be changed, for it is identified not by Future for America, but by Ellen White, and the Spirit of Prophecy never fails.

መለለይታው ያስተካከል ዘንድ የሚገባው ትንቢት የሚመለከተው ስፍራ ናሽቪል፣ ቴነሲ ነው፤ ይህም ስፍራ ሊለወጥ አይችልም፥ ምክንያቱም የተለየው በFuture for America ሳይሆን በEllen White ነው፤ መንፈስ የትንቢትም ፈጽሞ አይሳሳትም።

> “When I was in Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

> “ຂະນະທີ່ຂ້າພະເຈົ້າຢູ່ໃນເມືອງ Nashville, ຂ້າພະເຈົ້າໄດ້ກ່າວປາໄສຕໍ່ປະຊາຊົນ, ແລະໃນຍາມຄ່ຳຄືນ ມີລູກໄຟອັນມະຫຶມາລູກໜຶ່ງລົງມາໂດຍກົງຈາກສະຫວັນ ແລະຕົກລົງຢູ່ໃນ Nashville. ມີແປວໄຟພຸ່ງອອກຈາກລູກໄຟນັ້ນດັ່ງລູກສອນ; ເຮືອນຕ່າງໆກຳລັງຖືກເຜົາຜານ; ເຮືອນຕ່າງໆກຳລັງໂອນເອນ ແລະພັງທະລາຍລົງ. ຄົນຂອງພວກເຮົາບາງຄົນກຳລັງຢືນຢູ່ທີ່ນັ້ນ. ‘ມັນເປັນໄປຕາມທີ່ພວກເຮົາຄາດໄວ້ແທ້ໆ,’ ພວກເຂົາເວົ້າ, ‘ພວກເຮົາໄດ້ຄາດໄວ້ແລ້ວວ່າສິ່ງນີ້ຈະເກີດຂຶ້ນ.’ ຄົນອື່ນໆກຳລັງບິດມືຂອງຕົນດ້ວຍຄວາມເຈັບປວດລະທົມ ແລະຮ້ອງທູນຕໍ່ພຣະເຈົ້າຂໍພຣະເມດຕາ. ‘ພວກທ່ານຮູ້ຢູ່ແລ້ວ,’ ພວກເຂົາເວົ້າ, ‘ພວກທ່ານຮູ້ຢູ່ແລ້ວວ່າສິ່ງນີ້ກຳລັງຈະມາ, ແຕ່ບໍ່ເຄີຍເວົ້າຄຳໃດເລີຍເພື່ອເຕືອນພວກເຮົາ!’ ພວກເຂົາເບິ່ງຄືດັ່ງວ່າເກືອບຈະຈີກພວກເຂົາເປັນຊິ້ນໆ ເມື່ອຄິດວ່າຄົນເຫຼົ່ານັ້ນບໍ່ເຄີຍບອກພວກເຂົາ ຫຼືໃຫ້ຄຳເຕືອນໃດໆແກ່ພວກເຂົາເລີຍ.” Manuscript 188, 1905.

The internal issue of the fireballs upon Nashville is that it identifies that Laodicean Seventh-day Adventism knew of the Nashville warning message, but kept silent. This is the point in prophetic history where the “shame” or “joy” of the message of the Midnight Cry is manifested. This is the point that those who are to become the ensign begin to be lifted up in distinction with those who then being shamed by those in the world who are exasperated and angry that Laodicean Seventh-day Adventism gave no Nashville warning. This same prophetic distinction was represented at Mount Carmel between Elijah and the prophets of Baal, and in the history of the second angel of Millerite history, when the Protestants changed to apostate Protestants and began their role as the false prophet, becoming the daughters of Rome. In 1989, the political horn through Reagan did the very same thing, only Reagan did not become the daughters of Rome, he became Ahab and Clovis the first, paramours of Rome.

ናይ ናሽቪል ዝወረዱ ናይ ሓዊ ኳሳት ውሽጣዊ ጉዳይ ዚገልጾ ነገር፡ ላዎዲቅያዊ ሰብዓይ-መዓልቲ ኣድቨንቲዝም ብዛዕባ ናይ ናሽቪል መጠንቀቕታ መልእኽቲ ከም ዝፈለጠ ግና ጸጥ ከም ዝበለ እዩ ዚለይ። እዚ እቲ “ሕፍረት” ወይ “ሓጎስ” ናይ መልእኽቲ ናይ ፍርቂ ለይቲ ጭዋዒት ዚግለጽሉ ነጥቢ ኣብ ትንቢታዊ ታሪኽ እዩ። እዚ እቲ ምልክት ክኾኑ ዘለዎም ሰባት ከም ተፈለዩ ክልዓሉ ዚጅምሩሉ ነጥቢ እዩ፣ ምስ እቶም ሽዑ ብእቶም ኣብ ዓለም ዘለዉ፣ ላዎዲቅያዊ ሰብዓይ-መዓልቲ ኣድቨንቲዝም ናይ ናሽቪል መጠንቀቕታ ስለ ዘይሃበ ብምጽራርን ብቝጥዓን ዝተሞልኡ ሰባት ዝሓፍሩሉ እዩ። እዚ ተመሳሳሊ ትንቢታዊ ፍልይነት ኣብ ከርሜሎስ ተራራ ኣብ መንጎ ኤልያስን ነቢያት በዓልን ተወኪሉ ነይሩ፣ ከምኡውን ኣብ ታሪኽ ናይ ካልኣይ መልኣኽ ናይ ሚለራዊ ታሪኽ፣ ፕሮቴስታንታት ናብ ከሓድቲ ፕሮቴስታንታት ምስ ተቐየሩን ከም ሓሶት ነቢይ ግደኦም ምስ ጀመሩን፣ ኣዋልድ ሮሜ ኮኑ። ኣብ 1989፣ ፖለቲካዊ ቀርኒ ብኩሉ ሬጋን እቲ ብሓቂ እቲ ተመሳሳሊ ነገር ገበረ፣ ግና ሬጋን ኣዋልድ ሮሜ ኣይኮነን፤ ኣኻብን ክሎቪስ ቀዳማይን፣ ፍቑራት ሮሜ ኮነ።

> “There was a scene presented to me. It was the night before the Sabbath. That is when that scene was presented. I looked out of the window, and there was an immense ball of fire that had come from heaven, and it fell where they were casting buildings with pillars, especially the pillars were presented to me. And it seemed as if the ball came right to the building and crushed it, and they saw that it was branching out, branching out, enlarging, and they began to cry and mourn and mourn, and wring their hands; and I thought some of our people stood by there, saying, ‘Well, it is just what we have been expecting; it is just what we have been talking about; it is just what we have been talking about.’ ‘You knew it?’ said the people. ‘You knew it, and never told us about it?’ I thought there was such an agony in their face, such an agony in their appearance.’” Manuscript 152; 1904.

> “Naaf mul’ata tokko natti dhihaate. Inni halkan Sanbata dura ture. Yeroo sanatti mul’ati sun natti dhihaate. Ani karaa foddaa ilaale, kubbaan ibiddaa guddaa tokko samii irraa dhufee mul’ate; innis iddoo isaan ijaarsawwan utuboota qaban, keessumaa utuboonni natti agarsiifaman sanaa ijaaramaa turanitti bu’e. Kubbaa sun akka ijaarsa sana irra sirriitti dhufee isa caccabseetti natti fakkaate; isaanis inni garaagaraatti baay’achaa, baay’achaa, guddachaa akka deemu argan; achiis iyyaa fi boo’aa jalqaban, boo’aa itti fufan, harka isaaniis walitti mararfachaa turan; anis namoota keenya keessaa tokko tokko achi dhaabatanii, ‘Eeyyee, kun waan nuti eegaa turreedha; kun waan nuti waa’ee isaa dubbachaa turreedha; kun waan nuti waa’ee isaa dubbachaa turreedha’ jechuun natti fakkaate. Namoonni sunis, ‘Isin kana beekaa turte?’ jedhan. ‘Isin kana beekaa jirtanii, waa’ee isaa nuu hin himne ree?’ Ani fuula isaanii irratti dhiphina guddaa akkasii, bifa isaanii keessattis dhiphina guddaa akkasii akka jiru natti fakkaate.” Manuscript 152; 1904.

The disappointment of July 18, 2020 is the “key” to identify the temple that is to be lifted up as an ensign. The distinction of two classes of Adventists is a major theme of biblical prophecy. Jeremiah refused to join with the “assembly of mockers,” and the churches of Smyrna and Philadelphia were both contrasted with the synagogue of Satan, who claimed they were Jews, but were not. The distinction between the two classes of professed Adventists is represented by the methodology they employ to study the Bible. It is the distinction between true education and “higher education, so-called” as Sister White calls it.

ጁላይ 18, 2020 የደረሰው ተስፋ መቁረጥ፣ እንደ ምልክት ባንዲራ ከፍ ሊደረግ የሚገባውን መቅደስ ለመለየት “ቁልፍ” ነው። የአድቬንቲስቶች ሁለት ክፍሎች መለያየት የመጽሐፍ ቅዱስ ትንቢት ዋና ጭብጥ ነው። ኤርምያስ ከ“የፌዘኞች ማኅበር” ጋር ለመቀላቀል እምቢ አለ፤ እንዲሁም የስምርናና የፊላዴልፊያ ቤተ ክርስቲያናት ሁለቱም አይሁድ ነን ብለው የሚናገሩ ነገር ግን ያልሆኑ፣ ከሰይጣን ምኵራብ ጋር ተነጻጽረው ቀርበዋል። በስም አድቬንቲስት የሆኑት ሁለት ክፍሎች መለያየት፣ መጽሐፍ ቅዱስን ለማጥናት በሚጠቀሙበት ዘዴ ይወከላል። ይህም በእውነተኛ ትምህርትና እህት ዋይት “ከፍ ያለ ትምህርት ተብሎ የሚጠራ” ብላ በጠራችው መካከል ያለው ልዩነት ነው።

Nashville is known as the “Athens of the South,” and the most famous building that represents Greece in Nashville is the Parthenon in Centennial Park, built in 1897 as a full-scale replica of the ancient Greek Parthenon. It was built to celebrate the centennial of Tennessee’s entrance into statehood in 1796, and was intended to be torn down after the celebration. Instead, the land was turned into a park in 1903 and the Parthenon was rebuilt permanently from 1920 unto 1931.

Naashviiliin “Athens of the South” jedhamuudhaan beekama; akkasumas ijaarsi Naashviili keessatti Giriikii bakka bu’u keessaa inni hundarra beekamaan Paartinoonii Centennial Park keessatti argamudha; kunis bara 1897 keessa Paartinoonii Giriikii durii guutummaatti akka fakkeenya isaatti ijaarame. Innis bara 1796 keessatti Tennessee mootummaa-nessaatti seenuu ishee waggaa dhibbaa guutuu kabajuuf ijaarame; kabaja sana booddee diigamee baduu akka qabu yaadamee ture. Garuu kanaa mannaa, lafti sun bara 1903tti paarkii ta’ee jijjiirame; Paartinooniinis immoo bara 1920 irraa kaasee hamma 1931tti haala dhaabbataadhaan deebisee ijaarame.

The name “Parthenon” derives from the Greek word parthénos, meaning “virgin” or “maiden,” referring to Athena in her aspect as the untouched, wise, and warlike goddess of wisdom, strategy, arts, crafts, and civilization. Built between 447–432 BC on the Acropolis in Athens, it housed a massive chryselephantine (gold and ivory) statue of Athena by the sculptor Phidias—essentially serving as her “house” or divine residence, where she was believed to be present.

“ፓርተኖን” የሚለው ስም ከግሪክኛው parthénos ከሚለው ቃል የተገኘ ሲሆን፣ ትርጉሙም “ድንግል” ወይም “ወጣት ሴት” ማለት ነው፤ ይህም ጥበብ፣ ስትራቴጂ፣ ስነ-ጥበባት፣ የእጅ ሙያዎች እና ሥልጣኔ አምላክት ሆና እንዲሁም ያልተነካች፣ ጥበበኛ እና ጦረኛ በሆነች ገጽታዋ አቴናን ያመለክታል። በ447–432 ከክርስቶስ በፊት በአቴንስ አክሮፖሊስ ላይ የተገነባው ይህ ሕንፃ፣ በቀራጺው ፊዲያስ የተሠራ ከወርቅና ከዝሆን ጥርስ የተሠራ እጅግ ትልቅ የአቴና ሐውልት ይዟል—በመሠረቱም እርሷ የምትገኝበት ተብሎ የሚታመን እንደ “ቤቷ” ወይም መለኮታዊ መኖሪያዋ ሆኖ ያገለግል ነበር።

The Western educational system’s emphasis on broad knowledge, critical inquiry, civic preparation, and the liberal arts framework is fundamentally rooted in ancient Greek philosophy and practice. Without Plato’s Academy, Aristotle’s Lyceum, or the Athenian paideia, modern schooling as we know it would look very different.

Sirni barnootaa Dhihaa keessatti beekumsa bal’aa, qorannoo qeequu danda’u, qophii lammummaa, fi caasaa barnoota artiilee bilisaa irratti kennamu xiyyeeffannaan isaa bu’uuraan falsafaa fi hojii raawwii Giriik durii irratti hundaa’eera. Akaadaamii Pilaatoo, Liisiyemii Aristooxilas, yookaan paideia Ateensii utuu hin jirre ta’ee, barnootni ammayyaa akkuma har’a beeknu bifa baay’ee adda ta’e qabaata ture.

In 1904, the Madison School was founded nine miles outside of Nashville. Ellen White was a charter board member of the original Madison School (formally the Nashville Agricultural and Normal Institute, and later known as Madison College). She served as a charter member of the board of directors from its inception in 1904. She remained on the board until around 1914 (the year before her death in 1915).

୧୯୦୪ ମସିହାରେ, ନ୍ୟାଶଭିଲ୍‌ରୁ ନଅ ମିଲ୍‌ ଦୂରରେ ମ୍ୟାଡିସନ୍ ସ୍କୁଲ୍ ସ୍ଥାପିତ ହୋଇଥିଲା। ଏଲେନ୍ ହ୍ୱାଇଟ୍ ମୂଳ ମ୍ୟାଡିସନ୍ ସ୍କୁଲ୍‌ର ଏକ ସ୍ଥାପକ ବୋର୍ଡ ସଦସ୍ୟା ଥିଲେ (ଔପଚାରିକ ଭାବରେ Nashville Agricultural and Normal Institute, ଏବଂ ପରେ Madison College ଭାବେ ପରିଚିତ)। ୧୯୦୪ ମସିହାରେ ଏହାର ସ୍ଥାପନାକାଳରୁ ସେ ପରିଚାଳକ ମଣ୍ଡଳୀର ଏକ ସ୍ଥାପକ ସଦସ୍ୟା ଭାବେ କାର୍ଯ୍ୟ କରିଥିଲେ। ସେ ପ୍ରାୟ ୧୯୧୪ ପର୍ଯ୍ୟନ୍ତ (୧୯୧୫ ମସିହାରେ ତାଙ୍କ ମୃତ୍ୟୁର ପୂର୍ବବର୍ଷ) ବୋର୍ଡରେ ରହିଥିଲେ।

This was the only college or institutional board she ever agreed to join or serve on. She deliberately limited such formal positions in other Adventist organizations, but made an exception for Madison because of its alignment with her educational counsels (self-supporting, farm-based, missionary-focused training emphasizing Bible, manual labor, and practical preparation for service in the South and beyond). The Nashville messages from Sister White came in 1904 and 1905, the same time period Madison School was beginning, and the Parthenon exhibit was being changed into a permanent fixture at permanent park. The symbol of Greek education and heavenly education both marking their beginnings in the same short period of time, which was the same period of time the visions of Nashville’s fireballs were given.

እዚ እሷ ንምትካል ወይም ኣብ ቦርድ ናይ ኮሌጅ ወይ ትካል ክትገልግል ዝተሰማምዐትሉ ሓደ ጥራይ ነበረ። ኣብ ካልኦት ኣድቬንቲስት ትካላት ከምዚ ዓይነት ወግዓዊ ሓላፍነታት ብፍላጥ ደረተቶም፤ ነገር ግና ማዲሰን ምስ ናታ ናይ ትምህርቲ ምኽርታት ስለ ዝተሰማማዐ ፍሉይ ስርዓት ገበረት (ብርእስኻ ዝድገፍ፣ ኣብ ሕርሻ ዝተመስረተ፣ ኣብ ሚስዮናዊ ትኩረት ዝተመስረተ ስልጠና እንዳም መጽሓፍ ቅዱስ፣ ናይ ኢድ ዕዮ፣ እና ንግብራዊ ምድላው ንኣገልግሎት ኣብ ደቡብን ካብኡ ንላዕሊን ዘተኮረ)። እቶም ካብ ሲስተር ዋይት ዝመጹ መልእኽትታት ናይ ናሽቪል ኣብ 1904 እና 1905 መጹ፣ እዚ ኸኣ ኣብቲ ማዲሰን ትምህርቲ ቤት ክጅምር ዝጀመረሉ ተመሳሳሊ ጊዜ ነበረ፣ እቲ ኤግዚቢት ፓርተኖን ድማ ናብ ቋሚ ኣቕሑ ኣብ ቋሚ ፓርክ ይቕየር ነበረ። እቲ ምልክት ናይ ግሪኽ ትምህርትን ሰማያዊ ትምህርትን ክልቲኦም ኣብ ተመሳሳሊ ሓጺር ዘመን መጀመርታኦም ዝምልከቱ ነበሩ፤ እዚ ድማ እቲ ራእያት ናይ ናሽቪል ናይ ኣንጨውጫው ሓዊ ዝተዋህበሉ ተመሳሳሊ ዘመን ነበረ።

> “Last night a scene was presented before me. I may never feel free to reveal all of it, but I will reveal a little.

> “Beettan darbe tokko na duratti dhihaate. Guutummaa isaa hunda ibsuuf yoom iyyuu of bilisa ta’ee natti hin dhagaʼamu taʼa; garuu muraasa isaa nan ibsa.

> “It seemed that an immense ball of fire came down upon the world and crushed large houses. From place to place rose the cry, ‘The Lord has come! The Lord has come!’ Many were unprepared to meet Him, but a few were saying, ‘Praise the Lord!’

> “Inni kubbadni ibiddaa guddaan baayʼee taʼe tokko addunyaa irratti buʼee manneen gurguddoo caccabsu fakkaate. Iddoo tokko irraa gara iddoo biraatti iyyi, ‘Gooftaan dhufeera! Gooftaan dhufeera!’ jedhu ol kaʼe. Baayʼeen isaanii Isa qunnamuuf hin qophoofne turan; garuu muraasni tokko, ‘Gooftaa galanni haa gaʼu!’ jechaa turan.”

> “‘Why are you praising the Lord?’ enquired those upon whom was coming sudden destruction.

> “‘Maaliif Gooftaa galateeffattu?’ jedhanii warri irratti badiin tasa dhufu gaafataniiru.

> “’Because we now see what we have been looking for.’

> “‘Sababni amma waan nu barbaadaa turre argineerra.’”

> “‘If you believed that these things were coming, why did you not tell us?’ was the terrible response. ‘We did not know about these things. Why did you leave us in ignorance? Again and again you have seen us; why did you not become acquainted with us and tell us of the judgment to come, and that we must serve God, lest we perish? Now we are lost!’” Manuscript 102, 1904.

> “‘Yoo waan amantan wantoonni kun akka dhufan, maaliif nu hin himne?’ jechuun deebii suukanneessaa ture. ‘Nuti wantoota kana hin beekne turre. Maaliif wallaalummaa keessatti nu dhiiftan? Irra deddeebitanii nu argitanii jirtu; maaliif nu wajjin wal hin barreeffannee, waa’ee murtii dhufuufi akka nu banneef Waaqayyoon tajaajiluu qabnu nu hin himne? Amma garuu badnee jirra!’” Manuscript 102, 1904.

The context of the Nashville messages was geographically placed into a spiritual setting of true or false education. An education that prepares a soul to be a citizen of either heaven or earth. There is no reference to Islam in Sister White’s Nashville visions, so what would be the justification to attach Islam to the vision of fireballs on Nashville? How would a correction of the Nashville message of 2020 align with the work of Josiah Litch and Samuel Snow? Their corrections were made when they recognized that the same evidence that had led to the first prediction, was the evidence that established the corrected prediction.

ନାଶଭିଲ୍ ବାର୍ତ୍ତାଗୁଡ଼ିକର ପରିପ୍ରେକ୍ଷ୍ୟ ଭୌଗୋଳିକ ଭାବରେ ସତ୍ୟ କିମ୍ବା ମିଥ୍ୟା ଶିକ୍ଷାର ଏକ ଆଧ୍ୟାତ୍ମିକ ପରିବେଶ ମଧ୍ୟରେ ସ୍ଥାପିତ ହୋଇଥିଲା। ଏମିତି ଏକ ଶିକ୍ଷା, ଯାହା ଏକ ଆତ୍ମାକୁ ସ୍ୱର୍ଗ କିମ୍ବା ପୃଥିବୀର ନାଗରିକ ହେବା ପାଇଁ ପ୍ରସ୍ତୁତ କରେ। ସିଷ୍ଟର ହ୍ୱାଇଟଙ୍କ ନାଶଭିଲ୍ ଦର୍ଶନଗୁଡ଼ିକରେ ଇସ୍ଲାମ ସମ୍ବନ୍ଧରେ କୌଣସି ଉଲ୍ଲେଖ ନାହିଁ, ତେଣୁ ନାଶଭିଲ୍ ଉପରେ ଅଗ୍ନିଗୋଳକମାନଙ୍କ ଦର୍ଶନ ସହିତ ଇସ୍ଲାମକୁ ସଂଯୋଜିତ କରିବା ପାଇଁ ଯୁକ୍ତିସଙ୍ଗତତା କ’ଣ ହେବ? 2020 ମସିହାର ନାଶଭିଲ୍ ବାର୍ତ୍ତାର ଏକ ସଂଶୋଧନ କିପରି ଜୋସିଆ ଲିଚ୍ ଓ ସାମୁଏଲ୍ ସ୍ନୋଙ୍କ କାର୍ଯ୍ୟ ସହିତ ସମନ୍ୱିତ ହେବ? ସେମାନଙ୍କର ସଂଶୋଧନଗୁଡ଼ିକ ସେତେବେଳେ କରାଯାଇଥିଲା, ଯେବେ ସେମାନେ ଏହା ଚିହ୍ନିଲେ ଯେ, ଯେହି ସମାନ ପ୍ରମାଣ ପ୍ରଥମ ଭବିଷ୍ୟଦ୍ବାଣୀକୁ ପ୍ରେରିତ କରିଥିଲା, ସେହି ପ୍ରମାଣ ହିଁ ସଂଶୋଧିତ ଭବିଷ୍ୟଦ୍ବାଣୀକୁ ସ୍ଥାପିତ କରିଥିଲା।

The evidence of Islam was established long before it was connected with the warning message of Nashville. The message of Islam is directly attached to the message of the third angel. This fact is illustrated upon several biblical witnesses. The warning of the third angel represents a warning about the mark of the king of the north’s authority, and the warning of Islam is represented by the warning of the children of the east.

Ragaa Islaamaa ergaan akeekkachiisaa Naashviilii wajjin walqabatee dura baayʼee dura dhaabamee ture. Ergaan Islaamaa ergaa ergamaa sadaffaatti kallattiidhaan walqabata. Dhugaan kun ragaa Macaafa Qulqulluu hedduu irratti ibsameera. Akeekkachiisni ergamaa sadaffaa mallattoo aboo mootii kaabaa irratti kennamu akeekkachiisa bakka buʼa; akeekkachiisni Islaamaas akeekkachiisa ijoollee bahaaatiin bakka buʼameera.

> But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. Daniel 11:44.

> Garuu oduun gama bahaa fi gama kaabaa keessaa dhufu isa ni jeeqsiisa; kanaaf inni hedduu guddaadhaan baʼee, baayʼee balleessuufii fi guutumaan guutuutti barbadeessuuf ni deema. Daaniʼel 11:44.

The third angel arrived into history on October 22, 1844 when the seventh trumpet began to sound. The seventh trumpet is also the third woe of Islam. The rebellion of 1863 silenced the sounding of the seventh trumpet until 9/11, when the third angel descended in Revelation chapter eighteen as the great buildings of New York were brought down by a touch of God’s power.

ᱛᱮᱥᱟᱨ ᱫᱟᱹᱛᱟ ᱚᱠᱴᱚᱵᱚᱨ 22, 1844 ᱨᱮ ᱤᱛᱤᱦᱟᱥ ᱵᱤᱛᱨᱮ ᱦᱮᱡ ᱮᱱᱟ, ᱡᱚᱠᱷᱚᱱ ᱥᱟᱛ ᱱᱟᱜᱟᱨᱟ ᱥᱟᱰᱮ ᱮᱛᱮᱫ ᱮᱱᱟ᱾ ᱥᱟᱛ ᱱᱟᱜᱟᱨᱟ ᱦᱚᱸ ᱤᱥᱞᱟᱢ ᱨᱮᱱᱟᱜ ᱛᱮᱥᱟᱨ ᱦᱟᱭ ᱠᱚ ᱛᱟᱦᱮᱸᱠᱟᱱᱟ᱾ 1863 ᱨᱮ ᱦᱩᱞ ᱥᱟᱛ ᱱᱟᱜᱟᱨᱟ ᱨᱮᱱᱟᱜ ᱥᱟᱰᱮ ᱠᱚ ᱱᱤᱨᱚᱵ ᱮᱫᱟ 9/11 ᱡᱟᱠᱟᱛ, ᱚᱠᱟ ᱥᱚᱢᱚᱭ ᱛᱮ ᱛᱮᱥᱟᱨ ᱫᱟᱹᱛᱟ ᱯᱟᱛᱠᱚ 18 ᱨᱮ ᱟᱹᱰᱤ ᱢᱟᱨᱟᱝ ᱫᱟᱹᱛᱟ ᱞᱮᱠᱟ ᱟᱰᱟᱝ ᱮᱱᱟ, ᱡᱚᱠᱷᱚᱱ ᱱᱤᱭᱩ ᱤᱭᱚᱨᱠ ᱨᱮᱱᱟᱜ ᱢᱟᱨᱟᱝ ᱵᱤᱞᱰᱤᱝ ᱠᱚ ᱤᱥᱚᱨ ᱨᱮᱱᱟᱜ ᱯᱮᱰᱟ ᱥᱟᱶ ᱞᱟᱦᱟᱸᱛᱤ ᱥᱟᱦᱟᱛ ᱛᱮ ᱩᱭᱟᱹᱨ ᱮᱱᱟ᱾

9/11 was the alpha or beginning of the sealing time, which ends at the omega or ending of the sealing of the one hundred and forty-four thousand at the soon-coming Sunday law.

9/11 jechuun yeroo mallattoo kaa’uu jalqabaa, yookaan alfaadha; yeroo kunis yeroo mallattoo kaa’uu namoota kuma dhibba tokkoo fi afurtamii afurii xumuramuutti, jechuunis yeroo seerri Dilbataa dhufuuf jedhu sanatti, oomeegaan ni xumurama.

9/11 is the alpha of the image of the beast testing time in the United States, which ends at the omega of the image of the beast testing time in the United States, which occurs when the mark of the beast is enforced in the United States.

9/11 jechuun Ameerikaa keessatti yeroo qormaata bifa bineensichaa jalqabaa, alfaadha; innis Ameerikaa keessatti yeroo qormaata bifa bineensichaa dhumaa, omeegaatti xumurama; kunis yeroo mallattoon bineensichaa Ameerikaa keessatti dirqamaan hojii irra oolu ta’utti raawwatama.

9/11 is the alpha or beginning of the judgment of the living upon the earth beast, including its Republican and Protestant horns, which ends at the soon-coming Sunday law.

9/11 jechuun alfa yookaan jalqaba murtii warra jiraatanii irratti bineensa lafa irratti, kan gaanfa mootummaa Reepabiliikaanii fi Pirootestaantii isaa dabalatu, isa seera Dilbataa dhihootti dhufu sana irratti xumuramu dha.

9/11 is the alpha of “the day of the Lord’s preparation,” which ends at the test over the day of the Lord’s Sabbath.

9/11 jechuun “guyyaa qophii Gooftaa” kan jalqabaa, alfaadha; kunis qorumsa waaʼee guyyaa Sanbata Gooftaa irratti taasifamutti xumurama.

9/11 is the alpha of the temple erection represented by the foundation stone which ends when the omega capstone is placed upon the temple.

9/11 jechuun, dhagaan hundee isa ijaarsa mana qulqullummaa bakka bu’uudhaan agarsiifame, alfaa dha; kunis yeroo dhagaan golee isa dhumaa, jechuun omeegaan, mana qulqullummaa irra kaaʼamutti xumurama.

9/11 is the alpha of the third woe in the United States, which ends at the earthquake of Revelation eleven, which is the soon-coming Sunday law. At that earthquake the third woe cometh quickly. The history of the Nashville fireballs is before probation closes at the Sunday law, in spite of the proclamation of those who condemn the Laodicean Adventists claiming, “Now we are lost.”

9/11 jechuun Ameerikaa keessatti wayyoo sadaffaa kan mul’ata jalqabaa dha; innis kirkira lafa Mul’ata boqonnaa kudha tokko keessatti xumurama, kan inni seera Dilbataa yeroo dhihoo dhufu ta’eedha. Kirkira lafa sana irratti wayyoon sadaffaan saffisaan in dhufa. Seenaan kubbawwan ibiddaa Naashviil yeroo seerri Dilbataa cufamuu carraa qorannaa dura ta’a; kunis, lallaba warra Adventistoota Laa’odiiqeyaa komatan, “Amma nu badneerra” jechuun dubbatan sana utuu jiruu iyyuu.

The book of Joel and its fulfillment at Pentecost set forth the debate of the message of the Midnight Cry when one class who cannot understand the increase of knowledge accuses those who understand of being drunk. The confrontation of the drunkards of Ephraim and the wise is a subject that is often addressed in God’s prophetic Word. One element of the truth is that the message is a two-step message, as illustrated by Peter in the upper room and thereafter in the temple. It is represented by judgment beginning upon God’s house and then followed by those outside of God’s house. The judgment process is also represented by the two voices of Revelation eighteen, where the first voice is 9/11 unto the Sunday law, and then the second voice of verse four marks the Sunday law. The distinction of the true and false prophetic message of the latter rain is also illustrated by Elijah, who Malachi identifies as returning just before the close of probation.

Yoʼel kitaabnii fi Pentekoostee irratti raawwii isaa keessatti, yeroo gareen tokko kan dabaluu beekumsaa hubachuu hin dandeenye warra hubatan macheeffataniiru jedhee himu, falmii ergaa Iyya Bultii Halkan Walakkaa ni dhiyeessa. Walitti buʼiinsi macheeffattoota Efreemii fi ogeeyyii mata-duree yeroo baayʼee Dubbiin raajii Waaqayyoo keessatti kaafamu dha. Dhugaa keessaa kutaan tokko ergaan kun ergaa tarkaanfii lama qabuu dha; kunis akkuma Phexiros kutaa ol-aanaa keessatti, achii booddee immoo mana qulqullummaa keessatti agarsiiseen fakkeenya taʼeera. Innis firdi manni Waaqayyoo irratti jalqabuudhaan bakka buʼa; achii booddee warra manaa Waaqayyoo alaa jiranitti itti fufa. Adeemsi firdichaa akkasumas sagaleewwan lama Mulʼata kudha saddeet keessatti mulʼata; sagaleen jalqabaa 9/11 irraa hamma seera Dilbataa dha, achii immoo sagaleen lammaffaan lakkoofsa afur keessatti seera Dilbataa mallatteessa. Addaan baafamuun ergaa raajii roobaa boodaa dhugaa fi sobaa akkasumas Eliyaasiin fakkeenyaaf ibsama; innis akkuma Milkiyaas ibsutti cufamuu carraa araaraa dura jechuunis yeroo muraasa dura deebiʼa.

The symbols of the wise and foolish on Mount Carmel was ‘Elijah the wise” and the foolish prophets of Baal. Elijah is Peter and the prophets of Baal are the drunkards of Ephraim. Once the foolish drunkards are manifested as the false prophets of Baal, through the outpouring of fire; the people finally answer that, “the Lord He is God.” Laodicean Seventh-day Adventists are manifested as such, at the fulfillment of the Nashville prediction. Those outside of Adventism who are then awakened to the unfaithfulness of the foolish are brought under conviction, but their probation has not yet closed. The illustration of the manifestation of the wise and foolish virgins represented by the Nashville warning message is a waymark in the final perfect fulfillment of the parable of the ten virgins.

በቀርሜሎስ ተራራ ላይ ያሉት የጠቢባንና የሞኞች ምልክቶች “ኤልያስ ጠቢቡ” እና የበኣል ሐሰተኛ ነቢያት ነበሩ። ኤልያስ ጴጥሮስ ነው፣ የበኣል ነቢያትም የኤፍሬም ሰካራሞች ናቸው። እሳት በመፍሰሱ ሞኞቹ ሰካራሞች እንደ የበኣል ሐሰተኛ ነቢያት ከተገለጡ በኋላ፣ ሕዝቡ በመጨረሻ “እግዚአብሔር እርሱ አምላክ ነው” ብለው ይመልሳሉ። የሎዶቅያ ሰባተኛ ቀን አድቬንቲስቶች በናሽቪል ትንቢት ፍጻሜ ጊዜ እንዲሁ ሆነው ይገለጣሉ። በዚያን ጊዜ ከአድቬንቲዝም ውጭ ያሉ እና ስለ ሞኞቹ ታማኝነት መጥፋት የሚነቁ ሰዎች ወደ ውስጣዊ ቅንጅት ይመጣሉ፣ ነገር ግን የምሕረት ጊዜያቸው ገና አልተዘጋም። በናሽቪል የማስጠንቀቂያ መልእክት የተወከሉት የጠቢባንና የሞኞች ደናግል መገለጥ ምሳሌ በአሥሩ ደናግል ምሳሌ የመጨረሻው ፍጹም ፍጻሜ ውስጥ የመንገድ ምልክት ነው።

The disappointment of July 18, 2020 defines the message which must be corrected, and the manifestation of those within Adventism who have the oil, and those who don’t. Those who lacked the message of oil that warns Nashville are then contrasted with those who do possess the oil. Of the two classes that either do or do not have the oil of the message, one class has experienced a disappointment that was represented by the first disappointment of Millerite history, the other does not have that experience. Without the disappointment typified by the Millerites there is no correction to be made to any failed prediction. The fact that the Nashville prediction of 2020 was identifying Islam is consistent with an element of a failed message which needs to be corrected.

ጁላይ 18, 2020 የደረሰው ተስፋ መቁረጥ ሊታረም የሚገባውን መልእክት ይገልጻል፤ እንዲሁም በአድቬንቲዝም ውስጥ ዘይቱ ያላቸውንና የሌላቸውን መገለጥ ያመለክታል። ናሽቪልን የሚያስጠነቅቀው የዘይት መልእክት የጎደላቸው ከዚያ በኋላ ዘይቱን በእውነት ካላቸው ጋር ተቃርነው ይቀርባሉ። ከእነዚህ ሁለት ክፍሎች፣ የመልእክቱን ዘይት ያላቸው ወይም የሌላቸው፣ አንዱ ክፍል በሚለራውያን ታሪክ የመጀመሪያው ተስፋ መቁረጥ የተወከለውን ተስፋ መቁረጥ ተለማምዶአል፤ ሌላው ግን ያ ልምምድ የለውም። በሚለራውያን የተመሰለው ተስፋ መቁረጥ ሳይኖር፣ የማንኛውንም ያልተሳካ ትንቢት ለማረም ማንኛውም ማስተካከያ አይኖርም። የ2020 የናሽቪል ትንቢት እስልምናን እየለየ እንደነበር ያለው እውነታ፣ ሊታረም የሚገባው የተሳሳተ መልእክት አንድ ክፍል ከመሆኑ ጋር የተስማማ ነው።

An evidence of this is found in the fact that the history where the fireballs of Nashville arrive is not only that it agrees with the history of the Millerites first disappointment, and the correction of the message thereafter, but also because it occurs within a history that begins with the arrival of the third angel on 9/11, marking the arrival of Islam of the third woe, and that Islam arrives prophetically again at the Sunday law earthquake of Revelation eleven. Retaining Islam in the message without any direct reference by Sister White to Islam and the Nashville warning is based upon the theme of the history, being Islam.

Ragaa kanaaf ragaa tokko kan taʼe, seenaa keessatti kubbaan ibiddaa Nashville geessu keessatti argamu; sababiin isaas, inni seenaa abdii-kutannaa jalqabaa warra Millerite fi sana booddee sirreeffama ergaa sanaa wajjin wal-simu qofa utuu hin taʼin, akkasumas inni seenaa tokko keessatti taʼa; seenaa sun immoo dhufaatii ergamaa sadaffaa bara 9/11 irratti jalqaba, isa dhufaatii Islaama balaa sadaffaatiin mallatteessu; Islaamni sunis raajii keessatti ammas kirkira seera Dilbataa Mulʼata kudha tokkoo irratti ni dhufa. Ergaa keessatti Islaama akka turu gochuun, utuu obboleettii White irraa waaʼee Islaamaa fi akeekkachiisa Nashville ilaalchisee wabii kallattiin tokko illee hin jirre, mata-duree seenaa sanaa, jechuunis Islaama, irratti hundaaʼeera.

In the one hundredth and fifty-third article of the series titled The Book of Daniel we identified that in agreement with the testimony of Balaam and the ass Islam, represented by the ass would have three primary interactions with the United States in the history of 9/11 unto the Sunday law. We identified 9/11 as the first, then October 7, 2022 as the second. We noted that the first attack was on the spiritual glorious land and the second attack was upon the literal glorious land of Israel, and that the third attack would be the attack at the earthquake of the Sunday law. We pointed out that the history of Balaam at this prophetic level bore the signature of truth, for the first and last attack was upon the spiritual glorious land and the middle attack was upon the literal glorious land, which is a symbol of rebellion. We now see that a fourth strike which marks the beginning of the Midnight Cry message will take place in the spiritual glorious land when Nashville’s fireballs are fulfilled. This means that the second strike of Balaam and his ass is double with the first of two strikes upon the literal and the second upon the spiritual glorious land.

"ᱫᱮ ᱵᱩᱠ ᱚᱯ ᱫᱟᱱᱤᱭᱮᱞ" ᱫᱚ ᱥᱤᱨᱤᱡ ᱨᱮ ᱢᱤᱫ ᱥᱚ ᱯᱟᱸᱪᱟᱥ ᱯᱮᱭᱟ ᱟᱨᱴᱤᱠᱮᱞ ᱨᱮ ᱟᱢᱮ ᱱᱤᱨᱱᱟᱭ ᱠᱮᱫᱟ ᱡᱮ, ᱵᱟᱞᱟᱢ ᱟᱨ ᱜᱟᱫᱟᱦᱟ ᱨᱮᱱ ᱥᱟᱠᱷᱤ ᱥᱟᱛᱷ ᱮ ᱥᱟᱦᱟᱨᱟ ᱨᱮ, ᱤᱥᱞᱟᱢ, ᱚᱠᱟ ᱜᱟᱫᱟᱦᱟ ᱦᱤᱥᱟᱹᱵ ᱛᱮ ᱪᱤᱱᱦᱟᱹᱣ ᱟᱠᱟᱱᱟ, 9/11 ᱠᱷᱚᱱ ᱥᱟᱱᱰᱮ ᱞᱟ ᱣ ᱟᱜ ᱤᱛᱤᱦᱟᱥ ᱨᱮ ᱭᱩᱱᱟᱭᱴᱮᱰ ᱥᱴᱮᱴᱥ ᱥᱟᱶ ᱯᱮ ᱢᱟᱹᱨᱟᱝ ᱢᱤᱫᱩᱜ ᱥᱚᱢᱯᱚᱨᱠ ᱛᱮ ᱢᱮᱱᱟᱜᱼᱟ᱾ ᱟᱢᱮ 9/11 ᱫᱚ ᱯᱟᱦᱤᱞ ᱦᱤᱥᱟᱹᱵ ᱛᱮ ᱪᱤᱱᱦᱟᱹᱣ ᱠᱮᱫᱟ, ᱟᱨ ᱛᱟᱭᱚᱢ 7 ᱚᱠᱴᱚᱵᱚᱨ 2022 ᱫᱚ ᱫᱚᱥᱟᱨ ᱦᱤᱥᱟᱹᱵ ᱛᱮ᱾ ᱟᱢᱮ ᱧᱮᱞ ᱠᱮᱫᱟ ᱡᱮ ᱯᱟᱦᱤᱞ ᱦᱟᱢᱞᱟ ᱟᱫᱷᱭᱟᱛᱢᱤᱠ ᱜᱞᱚᱨᱤᱭᱟᱥ ᱞᱮᱱᱰ ᱨᱮ ᱛᱟᱦᱮᱱᱟ, ᱟᱨ ᱫᱚᱥᱟᱨ ᱦᱟᱢᱞᱟ ᱤᱥᱨᱟᱭᱮᱞ ᱨᱮᱱ ᱵᱟᱥᱛᱟᱵ ᱜᱞᱚᱨᱤᱭᱟᱥ ᱞᱮᱱᱰ ᱨᱮ ᱛᱟᱦᱮᱱᱟ, ᱟᱨ ᱛᱮᱥᱟᱨ ᱦᱟᱢᱞᱟ ᱫᱚ ᱥᱟᱱᱰᱮ ᱞᱟ ᱣ ᱨᱮᱱ ᱵᱷᱩᱸᱰᱚᱞ ᱨᱮ ᱦᱟᱢᱞᱟ ᱦᱚᱵᱚᱜᱼᱟ᱾ ᱟᱢᱮ ᱚᱱᱚᱞ ᱠᱮᱫᱟ ᱡᱮ, ᱮᱭᱟ ᱯᱚᱨᱡᱚᱭᱟᱭ ᱵᱷᱟᱵᱤᱥᱭᱚᱵᱟᱱᱤ ᱛᱚᱞ ᱨᱮ ᱵᱟᱞᱟᱢ ᱨᱮᱱ ᱤᱛᱤᱦᱟᱥ ᱥᱟᱹᱪ ᱨᱮᱱ ᱥᱩᱦᱤ ᱪᱤᱱᱦᱟᱹ ᱵᱚᱦᱚᱜ ᱮᱫᱟ, ᱪᱮᱫᱟᱠ ᱯᱟᱦᱤᱞ ᱟᱨ ᱢᱩᱪᱟᱹᱛ ᱦᱟᱢᱞᱟ ᱟᱫᱷᱭᱟᱛᱢᱤᱠ ᱜᱞᱚᱨᱤᱭᱟᱥ ᱞᱮᱱᱰ ᱨᱮ ᱛᱟᱦᱮᱱᱟ, ᱟᱨ ᱛᱟᱞᱟ ᱨᱮᱱ ᱦᱟᱢᱞᱟ ᱵᱟᱥᱛᱟᱵ ᱜᱞᱚᱨᱤᱭᱟᱥ ᱞᱮᱱᱰ ᱨᱮ ᱛᱟᱦᱮᱱᱟ, ᱚᱠᱟ ᱵᱤᱫᱨᱚᱦ ᱨᱮᱱ ᱢᱤᱫ ᱯᱨᱛᱤᱠ ᱠᱟᱱᱟ᱾ ᱱᱤᱛ ᱟᱢᱮ ᱧᱮᱞ ᱮᱫᱟ ᱡᱮ ᱪᱟᱨ ᱱᱟᱢᱵᱚᱨ ᱟᱜ ᱢᱤᱫ ᱦᱟᱢᱞᱟ, ᱚᱠᱟ ᱢᱤᱫᱱᱟᱭᱤᱴ ᱠᱨᱟᱭ ᱵᱟᱨᱛᱟ ᱟᱜ ᱮᱦᱚᱵ ᱪᱤᱱᱦᱟᱹ ᱮᱫᱟ, ᱱᱟᱥᱵᱷᱤᱞ ᱨᱮᱱ ᱟᱜᱩᱱ-ᱵᱚᱞ ᱠᱚ ᱯᱩᱨᱟᱹᱣ ᱚᱠᱛᱚ ᱟᱫᱷᱭᱟᱛᱢᱤᱠ ᱜᱞᱚᱨᱤᱭᱟᱥ ᱞᱮᱱᱰ ᱨᱮ ᱦᱚᱵᱚᱜᱼᱟ᱾ ᱱᱚᱣᱟ ᱨᱮᱱ ᱚᱱᱚᱞ ᱫᱚ ᱱᱚᱣᱟ ᱠᱟᱱᱟ ᱡᱮ ᱵᱟᱞᱟᱢ ᱟᱨ ᱚᱱᱟ ᱜᱟᱫᱟᱦᱟ ᱨᱮᱱ ᱫᱚᱥᱟᱨ ᱦᱟᱢᱞᱟ ᱵᱟᱨᱫᱚᱦᱚᱲ ᱠᱟᱱᱟ—ᱯᱟᱦᱤᱞ ᱫᱚ ᱵᱟᱥᱛᱟᱵ ᱜᱞᱚᱨᱤᱭᱟᱥ ᱞᱮᱱᱰ ᱨᱮ, ᱟᱨ ᱫᱚᱥᱟᱨ ᱫᱚ ᱟᱫᱷᱭᱟᱛᱢᱤᱠ ᱜᱞᱚᱨᱤᱭᱟᱥ ᱞᱮᱱᱰ ᱨᱮ᱾

The article presented an incomplete truth which the Lion of the tribe of Judah has now revealed as another witness of the prophetic connection of Islam to the fireballs of Nashville. Another argument to support the association of Islam with the fireballs is found within the reform lines of sacred history. Every reform movement has its own peculiar theme unto itself that permeates the entire reform movement. In the reform movement of Moses, it was about entering into covenant with a chosen people. With Christ’s reform line it was about the Messiah. With the reform line of David, it was about the Ten Commandments and the sanctuary. With the Millerites the theme was prophetic time, for the Millerites bore the “message of time.” With the arrival of the third angel at 9/11 the theme for the reform line of the one hundred and forty-four thousand was identified as Islam of the third woe, the children of the east, the ass of Bible prophecy, the war horses of Revelation nine, the east wind, the locusts, and the angering of the nations.

መጣጥፉ አሁን የይሁዳ ነገድ አንበሳ እንደ ነሽቪል የእሳት ኳሶች ከእስልምና ጋር ያለው ትንቢታዊ ግንኙነት ሌላ ምስክር ሆኖ የገለጠውን ያልተሟላ እውነት አቀረበ። እስልምናን ከእሳት ኳሶቹ ጋር ለማያያዝ የሚደግፍ ሌላ ክርክር በቅዱስ ታሪክ ውስጥ ባሉ የተሃድሶ መስመሮች ውስጥ ይገኛል። እያንዳንዱ የተሃድሶ ንቅናቄ መላውን የተሃድሶ ንቅናቄ የሚያስርፍ ለራሱ የተለየ ርእሰ ጉዳይ አለው። በሙሴ የተሃድሶ ንቅናቄ ውስጥ ጉዳዩ ከተመረጠ ሕዝብ ጋር ወደ ኪዳን መግባት ነበር። በክርስቶስ የተሃድሶ መስመር ውስጥ ጉዳዩ ስለ መሲሑ ነበር። በዳዊት የተሃድሶ መስመር ውስጥ ጉዳዩ ስለ አሥርቱ ትእዛዛትና ስለ መቅደሱ ነበር። በሚለራውያን ዘንድ ርእሰ ጉዳዩ ትንቢታዊ ጊዜ ነበር፥ ምክንያቱም ሚለራውያን “የጊዜ መልእክት” ይሸከሙ ነበርና። ሦስተኛው መልአክ በ9/11 ሲደርስ፣ የአንድ መቶ አርባ አራት ሺህ የተሃድሶ መስመር ርእሰ ጉዳይ እንደ ሦስተኛው ወዮ እስልምና፣ የምሥራቅ ልጆች፣ የመጽሐፍ ቅዱስ ትንቢት አህያ፣ የራእይ ዘጠኝ የጦርነት ፈረሶች፣ የምሥራቅ ነፋስ፣ አንበጦች፣ እና የአሕዛብ መቈጣት መሆኑ ተለይቶ ታወቀ።

The earthquake of Revelation eleven marks Islam of the third woe, while also representing the conclusion of the message of the Midnight Cry. The Midnight Cry was typified by the triumphal entry of Christ into Jerusalem, which began with the releasing of the ass. The beginning of the Midnight Cry in Millerite history was the arrival of Samuel Snow on horseback at the Exeter camp meeting. The beginning of the period of the Midnight Cry is marked by symbols of Islam. There is abundant witnesses to confirm that the corrected message of July 18, 2020 includes Islam as part of the warning message. There is not a date identified, but Nashville’s fireballs identify the controversy of “new wine” in the latter days, so Nashville’s fireballs include Islam, but what about the identification of the fireballs as nuclear weapons?

Mul’atawwan Mul’ata Kurnaffaa boqonnaa kudha tokkoo Islaamummaa wayyaa sadaffaa agarsiisa; yeroo wal fakkaatutti immoo xumura ergaa Iyya Halkan Walakkaa bakka bu’a. Iyya Halkan Walakkaa seensa mo’umsaan Kiristoos Yerusaalemitti seeneen fakkeeffame; kunis hiikamuudhaan harree irraa jalqabe. Jalqaba Iyya Halkan Walakkaa seenaa Millerite keessatti ga’iinsa Samuel Snow farda yaabbatee walga’ii kaampii Exeteritti dhufeetiin ture. Jalqabi yeroo Iyya Halkan Walakkaa mallattoolee Islaamummaatiin mallatteeffameera. Ergaan sirreeffame Adoolessa 18, 2020 akka kutaa ergaa akeekkachiisaa keessatti Islaamummaa of keessaa qabu mirkaneessuuf ragaan baay’een ni jira. Guyyaan tokkollee adda baafamee hin jiru; garuu kubbannoowwan ibiddaa Nashville mormii “wayinii haaraa” bara dhumaa keessatti jiru addaan baasu; kanaafuu kubbannoowwan ibiddaa Nashville Islaamummaa of keessatti hammatu; garuu kubbannoowwan ibiddaa sun meeshaalee niwukilaraa ta’uun isaanii adda baafamuun hoo?

The message must retain the designation of Islam as the antagonist in the attack based upon many witnesses. The error of time-setting which needs to be corrected is typified by both 1840 and 1844. Time is no longer to be part of the prophetic message, though numbers still are. The error represented by the sanctuary misunderstanding must also be resolved, but before it can be resolved and incorporated into the corrected message, the error which was typified by the sanctuary misunderstanding must be identified. What did that sanctuary misunderstanding represent in the July 18 Nashville warning?

Ergaa kun dhuga-baatota hedduu irratti hundaaʼe sana keessatti Islaamii akka mormituu haleellaa sanaa taʼetti moggaafamuu isaa eegsisee qaba. Dogoggorri yeroo murteessuu sirreeffamuu qabu sun 1840 fi 1844 lamaaninuu fakkeenyaan mulʼifameera. Yeroon amma booda ergaa raajii keessaa kutaa taʼuu hin qabu, lakkoofsi garuu amma iyyuu ni taʼa. Dogoggorri hubannaa mana qulqullummaaatiin bakka buufame sunis furamuu qaba; garuu utuu inni furamee ergaa sirreeffame keessatti hammatamuun dura, dogoggorri hubannaa mana qulqullummaaatiin fakkeenyaan mulʼifame sun adda baafamuu qaba. Akeekni hubannaa mana qulqullummaa sanaan bakka buufame akeekkachiisa Nashville Adoolessa 18 keessatti maal ture?

I contend that the answers are to be found in the light that has been being unsealed since the end of 2023. The three parallel lines of eleven chapters, beginning with chapters eleven and ending with chapter twenty-two in Genesis, Matthew and Revelation are the renewal of God’s covenant with the one hundred and forty-four thousand. Do we reject His offer of mercy by acting as if we did not hear His call, or do we bow down and proclaim in our human strength, “all that He commands, I will do?” Or do we allow the Holy Spirit to write His law upon our hearts and minds?

Ani deebiin isaanii ifa bara 2023 xumura irraa jalqabee hiikamaa dhufe keessatti argama jedheen falmadha. Sararoonni wal-qixxee sadii kan boqonnaawwan kudha tokkoo, kitaaba Uumamaa, Maatewosii fi Mul’ata keessatti boqonnaa kudha tokkoffaa irraa jalqabanii hamma boqonnaa digdamii lammaffaaatti xumuraman, kakuu Waaqayyoo namoota kuma dhibba afurtamii afur waliin haaromsuudha. Nuti waamicha Isaa akka hin dhageenyeetti gochuudhaan araara Isaa ni didnaa, moo humna keenya namummaatiin jilbeenfannee, “waan Inni ajaju hundumaa nan godha” jennee ni labsinaa? Yookaan Hafuura Qulqulluu seera Isaa garaa fi sammuu keenya irratti akka barreessu ni hayyamnaa?

The answers are also found in Daniel chapter twelve’s unsealing of the three verses that present time as the first, second and third angels’ messages. Those three verses also mark December 31, 2023 in verse seven, July 18, 2020 in verse twelve and then 1989 unto the Sunday law and on to the close of probation is represented in verse eleven. Those three truths, within those three verses are located in the very passage of Scripture where the threefold testing process that always occurs when a prophecy is unsealed is set forth!

መልሶቹ እንዲሁም ጊዜን እንደ መጀመሪያው፣ ሁለተኛውና ሦስተኛው የመላእክት መልእክቶች የሚያቀርቡትን ሦስቱን ጥቅሶች በሚፈታበት በዳንኤል ምዕራፍ አሥራ ሁለት ውስጥ ይገኛሉ። እነዚያ ሦስቱ ጥቅሶች ደግሞ በቁጥር ሰባት ውስጥ ዲሴምበር 31, 2023ን፣ በቁጥር አሥራ ሁለት ውስጥ ጁላይ 18, 2020ን፣ ከዚያም ከ1989 ጀምሮ እስከ የእሁድ ሕግ ድረስ እና ከዚያ እስከ የምሕረት በር መዘጋት ድረስ ያለውን በቁጥር አሥራ አንድ ይወክላሉ። እነዚህ ሦስት እውነቶች በእነዚያ ሦስት ጥቅሶች ውስጥ ሆነው፣ ትንቢት በሚፈታበት ጊዜ ሁልጊዜ የሚከሰተው ሦስት እጥፍ የፈተና ሂደት የተቀመጠበት በዚያው የመጽሐፍ ቅዱስ ክፍል ውስጥ ይገኛሉ!

Christ didn’t simply unseal Daniel twelves’ threefold test, but He also identified those tests as a foundational test, followed by a temple test, followed by a litmus test. He further identified the foundational test began on December 31, 2023 and was based upon the foundational test of the Millerite movement, as represented by the antichrist being the symbol that establishes the external vision.

Kiristoos salphaattiin sadan Daniel boqonnaa kudha lamaan keessaa qormaata sadii-qindaaʼee sana qofa hiike miti; qormaatota sana immoo akka qormaata buʼuuraa, itti aansuun akka qormaata mana qulqullummaa, achi boodaanis akka qormaata litmus taʼanitti ifatti adda baase. Kana malees, qormaanni buʼuuraa sun Muddee 31, 2023 irraa akka jalqabe, fi sochii Millerite keessatti qormaata buʼuuraa ture irratti hundaaʼuu isaa, akkuma mormituun Kiristoos mallattoo mulʼata alaa dhaabu taʼee bakka buʼutti, ni ibse.

He then identified the second and temple test as represented by Daniel’s vision of Christ in the temple in chapter ten. That test is currently under way. Daniel twelves unsealing of the dates of 1989, July 18, 2020, December 31, 2023, and the Sunday law includes the vision of Rome and the vision of Christ. Both visions are set forth in the very same vision where the unsealing of chapter twelve is found. The three chapters are one vision, and the vision of Christ is the temple test in chapter ten, the vision of antichrist is the foundation test in chapter eleven and the waymarks of the one hundred and forty-four thousand in chapter twelve represent the third and litmus test where the foolish are separated from the wise as many are purified, made white and tried.

Achi irratti inni lammaffaa fi qormaata mana qulqullummaa akka Daani’el boqonnaa kudhan keessatti mul’ata Kiristoos mana qulqullummaa keessatti argisiiseen bakka bu’ame adda baase. Qormaanni sun yeroo ammaa adeemsarra jira. Daani’el boqonnaa kudha lamaan keessatti hiikamuun bara 1989, July 18, 2020, December 31, 2023, fi seera Dilbataa mul’ata Roomaa fi mul’ata Kiristoos of keessaa qaba. Mul’atonni lamaan iyyuu mul’ata isuma tokko keessatti dhihaataniiru; achumatti hiikamuun boqonnaa kudha lamaan argama. Boqonnaan sadan sun mul’ata tokko dha; mul’anni Kiristoos boqonnaa kudhan keessatti qormaata mana qulqullummaa dha, mul’anni mormituu-Kiristoos boqonnaa kudha tokko keessatti qormaata hundee dha, akkasumas mallattooleen daandii dhibba afurtamii afur kuma sanaa boqonnaa kudha lamaan keessatti qormaata sadaffaa fi isa murteessaa bakka bu’u; keessatti gowwoonni ogeeyyii irraa addaan baafamu, akkuma baay’een qulqulleeffamanii, adii ta’anii, qoratamanitti.

The temple test opened the light of Leviticus twenty-three, which was the light of the ark of the covenant, which is the alpha light of the seventh-day Sabbath and the omega light of the seventh-year Sabbath. The light of the alpha and omega Sabbaths identify the light of the incarnation. That light identifies God taking human flesh for the purpose of restoring the combination of Divinity with humanity, which is the work which Christ began on October 22, 1844; the work He is now concluding in the judgment of the living.

Qorama mana qulqullummaa ilaalchisee qormaanni sun ifa Leewwota digdamii-sadii banee mul’ise; innis ifa taabota kakuu ture; innis ifa alfaa Sanbata guyyaa-torbeetii fi ifa oomeegaa Sanbata waggaa-torbeetii dha. Ifni Sanbatoota alfaa fi oomeegaa ifa foon uffachuu adda baasa. Ifni sun hojii Waaqa jechuun foon namaa uffachuun walitti makamuun Waaqummaa fi namummaa deebi’ee dhaabamuuf ta’e adda baasa; innis hojii Kiristoos Onkoloolessa 22, 1844 jalqabe, hojii amma Inni murtii warra jiraatanii keessatti xumuraa jiru dha.

The light of Leviticus twenty-three brought together the alpha spring feasts with the omega fall feasts to produce the very history of December 31, 2023 through to the close of human probation. Within the line, the foundational test is marked as arriving on December 31, 2023, and the temple test is identified as beginning in 2025, which continues until the litmus test of the feast of trumpets. The voice in the wilderness that began in July of 2023 is marked by the feast of unleavened bread that ended five days after the waymark of three parts. Then a thirty-day period which was followed by a waymark of three parts that was followed by five days, thus illustrating the three steps of the everlasting gospel. The alpha waymark of three parts followed by five days being the first angel, the thirty days being the second angel and the omega waymark of three parts followed by five days to the Sunday law of Pentecost is the third angel.

ራእይ ዘሌዋውያን ሃያ ሦስት የአልፋ የጸደይ በዓላትን ከኦሜጋ የበልግ በዓላት ጋር በማጣመር፣ ከዲሴምበር 31, 2023 ጀምሮ እስከ የሰብአዊ ምሕረት ጊዜ መዘጋት ድረስ ያለውን ታሪክ አመነጨ። በመስመሩ ውስጥ፣ መሠረታዊው ፈተና በዲሴምበር 31, 2023 እንደሚመጣ ተለይቶ ተመልክቶአል፤ የቤተ መቅደሱም ፈተና በ2025 እንደሚጀምር ተለይቶ ተገልጦአል፣ ይህም እስከ የመለከት በዓል መለያ ፈተና ድረስ ይቀጥላል። በሐምሌ 2023 የጀመረው በምድረ በዳ ያለው ድምፅ፣ ከሦስት ክፍሎች ምልክት አምስት ቀን በኋላ በተፈጸመው የቂጣ ያልቦካ በዓል ይመለከታል። ከዚያም ሠላሳ ቀን ያለ ጊዜ ነበረ፤ ይህን ተከትሎ የሦስት ክፍሎች ምልክት መጣ፣ ከዚያም አምስት ቀን ተከተሉ፤ ይህም የዘላለማዊ ወንጌልን ሦስቱን ደረጃዎች ያሳያል። የአልፋው የሦስት ክፍሎች ምልክት ከአምስት ቀን ጋር ተከትሎ የመጀመሪያው መልአክ ሲሆን፣ ሠላሳው ቀኖች ሁለተኛው መልአክ ናቸው፤ የኦሜጋውም የሦስት ክፍሎች ምልክት ከአምስት ቀን ተከትሎ እስከ የጰንጤቆስጤ የእሁድ ሕግ ድረስ የሚደርሰው ሦስተኛው መልአክ ነው።

Christ also opened the light of Leviticus twenty-three constructing the ark of the covenant in the temple testing time. The message or angel of the seventh-day Sabbath on one side of the ark, and the angel of the seventh-year Sabbath on the other side of the ark represent the covering cherubs looking into the ark. In the history of the sealing of the one hundred and forty-four thousand, the dual light of those two angels represent the seventh-day Sabbath and the doctrine of the incarnation represent a subject that will be studied for eternity.

Kiristoosis yeroo qorumsaa mana qulqullummaa keessatti taabota kakuu ijaaruudhaan ifa Lewwoota digdamii sadii illee baneera. Ergaan yookaan ergamaan Sanbata guyyaa torbaffaa gama tokkoon taabota sanaa jiru, akkasumas ergamaan Sanbata waggaa torbaffaa gama kaan taabota sanaa jiru, kiruubota haguugoo taabota sana keessa ilaalan bakka bu’u. Seenaa chaappamuu nama kuma dhibba tokkoo fi afurtamii afur keessatti, ifni lamaanuu ergamoota lamaan sanaa Sanbata guyyaa torbaffaa fi barsiisa foon uffachuu bakka bu’u; kunis mata-duree bara baraaf qorannoon irratti godhamu ta’a.

Of course, if you aren’t able to see the seven times as the symbol of the jubilee, the spiritual Emancipation Proclamation of 1863, then you will not see that the alpha and omega prophecies of William Miller were the seven times and the twenty-three hundred days. Not being able to see the significance of those two related time prophecies prevents any recognition that 1798 represents the seven times, and 1844 represents the twenty-three hundred days. With that lack of knowledge it would be virtually impossible to see that when Leviticus twenty-three is brought together line upon line, placing its first twenty-two verses that set forth the spring feasts with the last twenty-two verses of the fall feasts; that the line begins with the seventh-day Sabbath represented by 1844, and the Sabbath that ends the line of forty-four verses is the Sabbath of the land represented by 1798.

Dhugumaanuu, yoo ati yeroo torban akka mallattoo Iyyoobeeliyyaa, Labsii Bilisummaa hafuuraa kan bara 1863 taʼetti arguuf hin dandeenye, raajiiwwan alfaa fi omeegaa kan William Miller yeroo torbanii fi guyyoota kuma lamaa fi dhibba sadii taʼuu isaanii hin argitu. Hiika raajiiwwan yeroo walitti hidhata qaban lameen sanaa arguuf dadhabuun, bara 1798 yeroo torbanii bakka buʼuu isaa, akkasumas bara 1844 guyyoota kuma lamaa fi dhibba sadii bakka buʼuu isaa beekamtii irraa dhorka. Beekumsa kana dhabuu wajjin, yeroo Leewwota boqonnaa digdamii sadii sarara irratti sararaan walitti fidamu, lakkoofsi isaa jalqabaa digdamii lama kan ayyaanota birraa ibsan, lakkoofsa isaa dhumaa digdamii lama kan ayyaanota birraa ibsan wajjin yeroo kaaʼamu, sararri kun Sanbata guyyaa torbaffaatiin kan bara 1844tiin bakka buʼameen akka jalqabu, akkasumas Sanbanni sarara lakkoofsota afurtamii afur sana xumuru Sanbata biyyichaatii fi kan bara 1798tiin bakka buʼame taʼuu isaa arguuf jechuun ni dandaʼama jechuun ni hin dandaʼamu.

The inability to see the relation of the two Sabbaths represents the inability to see that the seven times of 1798 is humanity and the twenty-three hundred days of 1844 is Divinity. With a blindness that deep, it would seem virtually impossible to recognize that the alpha light of the seventh-day Sabbath and the omega light of the doctrine of the incarnation is identifying the work of Christ in combining His Divinity with fallen man’s humanity. The work of Christ in combining His Divinity with our humanity is the work of combining 1798 with 1844, for 1798 represents human flesh and 1844 represents Divinity.

ሁለቱ ሰንበታት ያላቸውን ግንኙነት ማየት አለመቻል፣ 1798 ያሉት ሰባቱ ዘመናት ሰብአዊነትን እና 1844 ያሉት ሁለት ሺህ ሦስት መቶ ቀናት መለኮትነትን እንደሚወክሉ ማየት አለመቻልን ይወክላል። ያን ያህል ጥልቅ በሆነ ዕውርነት ውስጥ፣ የሰባተኛው ቀን ሰንበት የአልፋ ብርሃን እና የሥጋ መውለድ ትምህርት የኦሜጋ ብርሃን የክርስቶስን ሥራ ማለትም መለኮትነቱን ከወደቀው ሰው ሰብአዊነት ጋር በማዋሃድ የሚፈጽመውን ሥራ እንደሚገልጹ መለየት ፈጽሞ የማይቻል ይመስላል። ክርስቶስ መለኮትነቱን ከእኛ ሰብአዊነት ጋር በማዋሃድ የሚፈጽመው ሥራ፣ 1798ን ከ1844 ጋር የማዋሃድ ሥራ ነው፤ ምክንያቱም 1798 ሰብአዊ ሥጋን ይወክላል እና 1844 መለኮትነትን ይወክላል።

Humanity was created in the image of God, possessing a higher and lower nature. The higher nature of man is carnal and sold to sin. Christ gives a converted soul His mind at the moment of conversion, for conversion is where justification takes place, and to be justified is to be made righteous. The lower nature cannot be redeemed instantaneously, and the gospel promise of the lower nature is that we receive a glorified body at Christ’s return. The higher nature is the mind and the lower nature is the flesh. The higher nature is the prophecy of seven times that concluded on October 22, 1844 on the Day of Atonement when the seventh trumpet and the jubilee trumpet both began to sound. The seven times of the lower nature ended in 1798, for it cannot be renewed until the Second Coming of Christ.

Ilmaan namaa fakkiinatti Waaqayyoo keessatti uumame; inni uumama olaanaa fi uumama gad-aanaa qaba. Uumamni namaa inni olaanaan foon qabeessa, cubbuutti gurgurameedha. Kiristoos yeroo jijjiiramaa keessatti lubbuu jijjiiramteef yaada Isaa kenna; sababiin isaas, jijjiiramni bakka qajeelchi itti raawwatamudha, qajeelfamuun immoo qajeelaa taʼuu dha. Uumamni gad-aanaan battalumatti furamuu hin dandaʼu; abdii wangeelaa kan uumama gad-aanaa immoo, yeroo Kiristoos deebiʼutti qaama ulfina qabeessa akka fudhannuudha. Uumamni olaanaan sammuu dha; uumamni gad-aanaan immoo foon dha. Uumamni olaanaan raajii yeroo torbaa kan Guyyaa Araaraa irratti, Onkololeessa 22, 1844 xumurameedha; yeroo sana malakanni torbaffaanii fi malakanni iyyaayyuu lamaan isaanii iyyuu sagalee isaanii dhageessisuu jalqaban. Yeroon torbaan uumama gad-aanaa bara 1798tti xumurame; sababiin isaas, inni hamma Dhufaatii Lammaffaa Kiristoositti haaromfamu hin dandaʼu.

The seven times of 1798, the seven times of 1844 and the twenty-three hundred years of 1844 represent the work of Christ that began on October 22, 1844. That work was to combine His Divinity with humanity, but when the temple that is made up of humanity and Divinity was to be united in 1844, 1798 was not to be included, for it represents the courtyard of the Gentiles.

1798ର ସାତ କାଳ, 1844ର ସାତ କାଳ, ଏବଂ 1844ର ଦୁଇ ହଜାର ତିନି ଶତ ବର୍ଷ, ଏହି ସବୁ 1844 ଅକ୍ଟୋବର 22 ତାରିଖରେ ଆରମ୍ଭ ହୋଇଥିବା ଖ୍ରୀଷ୍ଟଙ୍କ କାର୍ଯ୍ୟକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ। ସେହି କାର୍ଯ୍ୟ ଥିଲା ତାଙ୍କର ଦିବ୍ୟତାକୁ ମାନବତା ସହିତ ଏକତ୍ର କରିବା; କିନ୍ତୁ 1844ରେ ଯେତେବେଳେ ମାନବତା ଓ ଦିବ୍ୟତାରୁ ଗଠିତ ମନ୍ଦିରଟି ଏକତ୍ରିତ ହେବାକୁ ଥିଲା, ସେତେବେଳେ 1798କୁ ଅନ୍ତର୍ଭୁକ୍ତ କରାଯିବାକୁ ଥିଲା ନାହିଁ, କାରଣ ଏହା ଅନ୍ୟଜାତିମାନଙ୍କର ପ୍ରାଙ୍ଗଣକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ।

The temple test includes the measuring of the temple, and early in the history of the unsealing that began in 2023, the unsealing of the seven thunders identified the history of the first disappointment to the great disappointment as the final and perfect manifestation of the history represented by the seven thunders, which inspiration says represent the events that transpired during the history of the first and second angels, and also of future events that would be disclosed in their order. The perfect fulfillment was placed within the framework of truth that was one of the first revelations that came in 2023. The disappointment at the beginning represented the omega disappointment, and in the middle was the Exeter camp meeting where the wise and foolish were separated based upon the “oil” of the message.

መለኪያው የመቅደሱን መለካት ያካትታል፤ እናም በ2023 የተጀመረው የመፈታቱ ታሪክ መጀመሪያ ዘመን ላይ፣ የሰባቱ ነጎድጓዶች መፈታት ከመጀመሪያው ቅሬታ እስከ ታላቁ ቅሬታ ድረስ ያለውን ታሪክ በሰባቱ ነጎድጓዶች የተወከለው ታሪክ የመጨረሻና ፍጹም መገለጫ እንደሆነ ለየ፤ ይህም መንፈሳዊ መነሳሳት በመጀመሪያና በሁለተኛ መልአክ ታሪክ ወቅት የተከናወኑትን ክስተቶች እንደሚወክሉ፣ እንዲሁም በቅደም ተከተላቸው ይገለጡ ዘንድ የነበሩ ወደፊት ክስተቶችን ደግሞ እንደሚወክሉ ይናገራል። ይህ ፍጹም ፍጻሜ በ2023 ከመጡት የመጀመሪያዎቹ መገለጦች አንዱ በነበረው የእውነት መዋቅር ውስጥ ተቀምጦ ነበር። በመጀመሪያው ያለው ቅሬታ የኦሜጋውን ቅሬታ ይወክል ነበር፤ በመካከሉም በመልእክቱ “ዘይት” መሰረት ጥበበኞችና ሰነፎች የተለዩበት የExeter የካምፕ ስብሰባ ነበረ።

The temple of the Millerites was erected from disappointment to disappointment, thus identifying the temple of the one hundred and forty-four thousand is erected from July 18, 2020 unto the soon-coming Sunday law where the door closes in the parable, just as it did on October 22, 1844. The history represented by the seven thunders is the same history represented in the light of Daniel twelve. The light of Daniel twelve’s twelve hundred and ninety days directly connects to the thirty year period that is represented in verse eleven. It is also connected in the thirty years that are distinguished by the first representative of the covenant with a chosen people and the prophet who was raised up to identify the change of covenant relationship of literal Israel to spiritual Israel. The 30-days in the middle of the framework of Leviticus twenty-three is the same thirty years of the first step of Abraham’s threefold covenant with God. The thirty years from 508 to 538 in verse eleven is a symbol of the priesthood of the one hundred and forty-four thousand.

Manniin warra Miller irraa ijaarame abdii kutannaa irraa gara abdii kutannaatti ture; kanaan jechuunis manni qulqullummaa warra dhibba afurtamii afurii kuma afurii kudha afurii kan Adoolessa 18, 2020 irraa hamma seerri Dilbataa yeroo dhihoo keessatti dhufu, yeroo macaafni fakkeenyaa sana keessatti balballi cufamutti, akkuma Onkoloolessa 22, 1844tti taʼetti, ijaaramaa jira jechuu dha. Seenaa jechuun jechuunis sagaleewwan torbanitti mulʼifame, seenaa ifa Daaniʼel kudha lamaan keessatti mulʼifame sanauma dha. Ifni guyyoota kuma tokko dhibba lama sagaltamii Daaniʼel kudha lamaa, yeroo waggaa soddoma lakkoofsa kudha tokko keessatti bakka buʼame sanaan kallattiin wal qabata. Innis akkasumas waggoota soddoma keessatti wal qabata; waggoota soddoma sana keessatti bakka buʼaan mootummaa kakuu isa jalqabaa ummata filatamaa wajjin taʼe, fi raajiin walitti dhufeenya kakuu Israaʼel dhugaa irraa gara Israaʼel hafuuraatti jijjiiramuu adda baasuuf kaafame, ni adda baafamu. Guyyoonni soddoma gidduu buʼuuraa Lewwoota digdamii sadii keessatti argaman, waggoota soddoma sanauma jechuunis tarkaanfii jalqabaa kakuu sadarkaa sadii Abrahaam Waaqayyo wajjin qabuuti. Waggoonni soddoma 508 irraa gara 538tti lakkoofsa kudha tokko keessatti argaman, lubummaa warra dhibba afurtamii afurii kuma afurii kudha afurii kan agarsiisan dha.

The 30-days in the Leviticus twenty-three structure are part of the forty days Christ taught His disciples face to face until He ascended. Thirty is a symbol of the priests who would begin to serve at thirty years of age. The thirty years of 508 unto 538 identify the transition of pagan Rome unto papal Rome, and in doing so they identify the transition of the Laodicean priesthood of the one hundred and forty-four thousand unto the Philadelphian priesthood of the one hundred and forty-four thousand. The transition takes place in three steps as represented by 508 when the “daily” was taken away, the decree of Justinian in 533, followed by the Sunday law of 538, as the transition was finalized.

ଲେବ୍ୟପୁସ୍ତକ ତେଇଶର ଗଠନରେ ଥିବା ତିରିଶି ଦିନ, ଖ୍ରୀଷ୍ଟ ଆରୋହଣ କରିବା ପର୍ଯ୍ୟନ୍ତ ତାଙ୍କ ଶିଷ୍ୟମାନଙ୍କୁ ସାକ୍ଷାତ୍ ଶିକ୍ଷା ଦେଇଥିବା ଚାଳିଶି ଦିନର ଏକ ଅଂଶ ଅଟେ। ତିରିଶି ସଂଖ୍ୟା ସେହି ଯାଜକମାନଙ୍କର ଏକ ପ୍ରତୀକ, ଯେଉଁମାନେ ତିରିଶି ବର୍ଷ ବୟସରେ ସେବା ଆରମ୍ଭ କରୁଥିଲେ। 508 ରୁ 538 ପର୍ଯ୍ୟନ୍ତର ତିରିଶି ବର୍ଷ ପୈଗଣ ରୋମରୁ ପୋପୀୟ ରୋମକୁ ହୋଇଥିବା ପରିବର୍ତ୍ତନକୁ ଚିହ୍ନିତ କରେ; ଏବଂ ଏହା କରିବା ସହିତ ସେମାନେ ଏକ ଶତ ଚୁଆଳିଶ ହଜାରଙ୍କ ଲାଓଦିକୀୟ ଯାଜକତ୍ୱରୁ ଏକ ଶତ ଚୁଆଳିଶ ହଜାରଙ୍କ ଫିଲାଦେଲଫୀୟ ଯାଜକତ୍ୱକୁ ହୋଇଥିବା ପରିବର୍ତ୍ତନକୁ ମଧ୍ୟ ଚିହ୍ନିତ କରନ୍ତି। ଏହି ପରିବର୍ତ୍ତନ ତିନୋଟି ପଦକ୍ଷେପରେ ଘଟେ, ଯାହାର ପ୍ରତିନିଧିତ୍ୱ 508 ଦ୍ୱାରା ହୁଏ, ଯେତେବେଳେ “daily” କାଢ଼ି ନିଆଯାଇଥିଲା; 533 ମସିହାରେ ଜଷ୍ଟିନିଆନଙ୍କ ଆଦେଶ; ଏବଂ ତାହା ପରେ 538 ମସିହାର ରବିବାର ବ୍ୟବସ୍ଥା, ଯାହା ସହିତ ଏହି ପରିବର୍ତ୍ତନ ଅନ୍ତିମ ରୂପେ ସମାପ୍ତ ହୋଇଥିଲା।

Those thirty years represent 1989 unto the Sunday law, where God’s sealed Philadelphian people, will as His temple, be lifted up for all the world to see. The world will then judge between Christ who is represented by His people, who are seated in heavenly places with Christ and therefore are in the temple of God; or with the man of sin who is seated in the temple of God showing himself that he is God. At the soon-coming Sunday law the eleventh-hour workers, who are also the great multitude will be confronted with a foundational test. Is the seventh-day Sabbath God’s Sabbath or is the day of the sun, God’s Sabbath.

Waggaa soddomii sun bara 1989 irraa kaasee hamma seera Dilbataatti agarsiisu; yeroo sanatti uummanni Filadelfiyaa kan mallatteeffame Waaqayyoo, akka mana qulqullummaa Isaa taʼanii, addunyaan hundi akka arguuf ol in kaafamu. Achiis addunyaan Kiristoos isa uummata Isaatiin bakka buʼame gidduutti murteessuu in qaba; isaanis Kiristoos wajjin iddoo samii keessa taaʼanii, kanaaf mana qulqullummaa Waaqayyoo keessa jiru; yookaan nama cubbuu sana wajjin, inni mana qulqullummaa Waaqayyoo keessa taaʼee ofii isaa akka Waaqayyootti agarsiisu. Seerri Dilbataa inni dhihoo dhufu irratti hojjettoonni saʼaatii kudha tokkoffaa, warri isaaniis tuuta guddaa taʼan, qormaata buʼuuraa tokkoon ni dura dhaabbatu. Sanbanni guyyaa torbaffaa Sanbata Waaqayyoo ti moo guyyaan aduu Sanbata Waaqayyoo ti?

> “And now another scene passed before him. He had been shown the work of Satan in leading the Jews to reject Christ, while they professed to honor His Father’s law. He now saw the Christian world under a similar deception in professing to accept Christ while they rejected God’s law. He had heard from the priests and elders the frenzied cry, ‘Away with Him!’ ‘Crucify Him, crucify Him!’ and now he heard from professedly Christian teachers the cry, ‘Away with the law!’ He saw the Sabbath trodden under foot, and a spurious institution established in its place. Again Moses was filled with astonishment and horror. How could those who believed in Christ reject the law spoken by His own voice upon the sacred mount? How could any that feared God set aside the law which is the foundation of His government in heaven and earth? With joy Moses saw the law of God still honored and exalted by a faithful few. He saw the last great struggle of earthly powers to destroy those who keep God’s law. He looked forward to the time when God shall arise to punish the inhabitants of the earth for their iniquity, and those who have feared His name shall be covered and hid in the day of His anger. He heard God’s covenant of peace with those who have kept His law, as He utters His voice from His holy habitation and the heavens and the earth do shake. He saw the second coming of Christ in glory, the righteous dead raised to immortal life, and the living saints translated without seeing death, and together ascending with songs of gladness to the City of God.” Patriarchs and Prophets, 476.

> “Ammas kaayyoon biraa isa dura darbe. Inni hojii Seexanaa, yeroo Yihudoonni seera Abbaa Isaa kabajaa jechuun of mul’isuudhaan Kiristoosin didanitti isaan geggeesse, argamee ture. Amma immoo addunyaa Kiristiyaanaa gowwoomsa wal fakkaataa tokko jalatti, yeroo Kiristoosin fudhanna jechuun himatanis seera Waaqayyoo didan, arge. Inni lubaawwanii fi maanguddoota irraa iyyi jeeqamaa sana, ‘Isa balleessaa!’ ‘Isa fannisaa, isa fannisaa!’ jedhamu dhaga’ee ture; amma immoo barsiisota ofiin Kiristiyaana jechuun himatan irraa iyyi, ‘Seerri haa badu!’ jedhu dhaga’e. Sanbanni miilla jalatti dhidhiitamee, bakka isaa keessatti dhaabbanni sobaan uumame tokko hundeeffame arge. Ammas Museen dinqii fi sodaadhaan guutame. Warri Kiristoositti amanan akkamitti seera afaan Isaa mataatiin tulluu qulqulluu irratti dubbatame diduu danda’u? Namni Waaqayyoon sodaatu kamiyyuu akkamitti seera mootummaa Isaa kan samiifi lafaa irratti hundee ta’e cinaatti dhiisuu danda’a? Museen gammachuudhaan seerri Waaqayyoo muraasa amanamoo ta’aniin amma iyyuu kabajamaa fi ol ol qabamaa ta’uu arge. Inni mootummaa lafa irraa ka’an kanneen seera Waaqayyoo eegan balleessuuf wal’aansoo guddaa isa dhumaa geggeessan arge. Yeroo Waaqayyo warra lafa irra jiraatan hammina isaanii irraa kan ka’e adabuuf ka’u, warri maqaa Isaa sodaatan immoo guyyaa dheekkamsa Isaa keessatti haguugamanii dhokfaman sana eeguun ilaale. Akkuma Inni iddoo jireenyaa Isaa qulqulluu irraa sagalee Isaa baasuudhaan samii fi lafti raafamanitti, warra seera Isaa eeganiif kakuu nagaa Waaqayyoo godhe dhaga’e. Inni dhufaatii lammaffaa Kiristoos ulfinaan, duutota qajeeloo gara jireenya hin duuneetti kaafaman, qulqulloonni jiraatoon du’a utuu hin argin jijjiiramanii, fi hundi isaanii sirba gammachuutiin magaalaa Waaqayyootti ol ba’an arge.” Patriarchs and Prophets, 476.

The great multitude, who are Gentiles and one-hour laborers are tested by a foundational test, that is immediately followed by a temple test. Is the human temple of Rome with the man of sin going to be the rock or the sand which you build your faith upon? Or is it the temple of the incarnation, which is Divinity and humanity combined, which is the temple of the one hundred and forty-four thousand that Peter calls “a spiritual house?” In that period of testing of the foundation and temple the persecution will accomplish the litmus test of the third step and then human probation will close.

Baayʼinni guddaan, warri Sabaoota keessaa taʼanii fi hojjettoonni saʼaatii tokkoo, qoricha hundee irratti qoratamu; qorichi sunis battaluma sanaan qoricha mana qulqullummaa itti aansuun hordofama. Manni qulqullummaa namaa kan Roomaa, namicha cubbuu wajjin jiru, kattaa iimaana keessan irratti ijaarrattan taʼa moo cirracha? Yookaan immoo manni qulqullummaa foon uffannaa, inni Waaqayyummaa fi namummaa walitti makate, inni mana qulqullummaa dhibba afurtamii afur kuma taʼe, kan Phexros “mana hafuuraa” jedhee waamu, isa sanaa? Yeroo qorichaa kanaa, kan hundee fi mana qulqullummaa, ariʼatamni qoricha adda baasuu sadarkaa sadaffaa ni raawwata; sana booddees yeroo qoramummaa namaa ni cufama.

The Lion of the tribe of Judah is now filling in the hidden history of verse forty, and has introduced even more light with the three, two hundred and fifty-year prophecies of Cyrus, Nero and Trump; and he did so in the very time when He had emphasized the work of proclaiming the corrected message of Nashville. Nero’s line provides the framework of the final setting up of the image of the beast in the United States and then the world. Cyrus’ line of 457 BC identifies the history between Raphia and Panium, the history between the Ukrainian War and the Third World War that begins as Panium combines with Actium at the soon-coming Sunday law. Trump’s line ends this year on July 4th.

ଯିହୁଦା ଗୋତ୍ରର ସିଂହ ବର୍ତ୍ତମାନ ଚାଳିଶତମ ପଦ୍ୟର ଗୁପ୍ତ ଇତିହାସକୁ ପୂରଣ କରୁଛନ୍ତି, ଏବଂ ସାଇରସ, ନେରୋ ଓ ଟ୍ରମ୍ପଙ୍କ ତିନୋଟି ଦୁଇଶେ ପଚାଶ ବର୍ଷର ଭବିଷ୍ୟଦ୍ବାଣୀ ଦ୍ୱାରା ସେ ଅଧିକ ଆଲୋକ ପରିଚୟ କରାଇଛନ୍ତି; ଏବଂ ଏହା ସେ ଠିକ୍ ସେହି ସମୟରେ କରିଥିଲେ, ଯେତେବେଳେ ସେ ନ୍ୟାଶଭିଲ୍‌ର ସଂଶୋଧିତ ବାର୍ତ୍ତାକୁ ଘୋଷଣା କରିବାର କାର୍ଯ୍ୟକୁ ଜୋର ଦେଇଥିଲେ। ନେରୋଙ୍କ ରେଖା ଯୁକ୍ତରାଷ୍ଟ୍ରରେ, ଏବଂ ପରେ ସମଗ୍ର ବିଶ୍ୱରେ, ପଶୁର ମୂର୍ତ୍ତିର ଶେଷ ସ୍ଥାପନର ଖାକା ପ୍ରଦାନ କରେ। ଖ୍ରୀଷ୍ଟପୂର୍ବ ୪୫୭ର ସାଇରସଙ୍କ ରେଖା ରାଫିଆ ଓ ପାନିୟମ୍‌ର ମଧ୍ୟବର୍ତ୍ତୀ ଇତିହାସକୁ ଚିହ୍ନିତ କରେ, ଅର୍ଥାତ୍ ଉକ୍ରେନୀୟ ଯୁଦ୍ଧ ଓ ତୃତୀୟ ବିଶ୍ୱଯୁଦ୍ଧର ମଧ୍ୟବର୍ତ୍ତୀ ଇତିହାସକୁ, ଯାହା ପାନିୟମ୍‌ ଶୀଘ୍ର-ଆସନ୍ତା ରବିବାର-ଆଇନ ସମୟରେ ଏକ୍ଟିୟମ୍‌ ସହିତ ଯେତେବେଳେ ସଂଯୁକ୍ତ ହୁଏ ସେତେବେଳେ ଆରମ୍ଭ ହୁଏ। ଟ୍ରମ୍ପଙ୍କ ରେଖା ଏହି ବର୍ଷ ଜୁଲାଇ ୪ ତାରିଖରେ ସମାପ୍ତ ହୁଏ।

Nero is a symbol of persecution; the church of Smyrna identifies the history that continues until persecution ends 250 years later at the church of Pergamos and compromise. The line identifies the setting up of the image, and therefore aligns with the history when the image of Christ is being set up in His temple. The “edict” is the starting point that leads to the first Sunday law that is followed by the closed door of division between east and west, wise and foolish, wheat and tares and the saved or lost. The “edict” that begins the period is also the “edict” that begins the same testing period for the world. The “edict” is therefore the first and the last. Every waymark of Nero’s seventeen-year line is identifying the escalating persecution of the Sunday law crisis that begins with an “edict,” something of the order of a presidential “executive order.”

ኔሮ የስደት ምልክት ነው፤ የስሚርና ቤተ ክርስቲያን ግን ስደት ከሚያበቃበት ከ250 ዓመታት በኋላ በጴርጋሞን ቤተ ክርስቲያንና በመስማማት ድረስ የሚቀጥለውን ታሪክ ትለያለች። መስመሩ የምስሉን መቆም ይለያል፤ ስለዚህም የክርስቶስ ምስል በመቅደሱ ውስጥ እየቆመ ከሚገኘው ታሪክ ጋር ይጣጣማል። “አዋጁ” ወደ መጀመሪያው የእሑድ ሕግ የሚያመራው መነሻ ነው፤ ከዚያም በምሥራቅና በምዕራብ፣ በጥበበኞችና በሞኞች፣ በስንዴና በእንክርዳድ፣ እንዲሁም በዳኑትና በጠፉት መካከል ያለው የመለያየት ዝግ በር ይከተላል። ዘመኑን የሚጀምረው “አዋጅ” ለዓለም ደግሞ ያንኑ የፈተና ዘመን የሚጀምረው እርሱ ራሱ “አዋጅ” ነው። ስለዚህ “አዋጁ” መጀመሪያውም መጨረሻውም ነው። በኔሮ የአስራ ሰባት ዓመት መስመር ላይ ያለ እያንዳንዱ የመንገድ ምልክት በ“አዋጅ” የሚጀምረውን የእሑድ ሕግ ቀውስ እየተባባሰ የሚሄደውን ስደት ይለያል፤ ይህም ነገር ከፕሬዚዳንታዊ “አስፈጻሚ ትእዛዝ” ዓይነት ያለ ነገር ነው።

Cyrus’s three decrees of 457 BC identify a seventeen-year period with three waymarks at the end, as does Nero’s line and as does Cyrus’s other line, that ended with the arrival of the first, second and third angels from 1798 unto 1844. Cyrus’s three steps are the battle of Raphia, then ten years to the second step, and then seven years to the battle of Panium. The beginning and ending are both battles, thus bear the signature of the Alpha and Omega. The first period of ten years represents a period of testing that began in 2014 with the Ukrainian War and the second period ends seven years later at the battle of Panium.

୪୫୭ ଖ୍ରୀଷ୍ଟପୂର୍ବରେ ସାଇରସଙ୍କର ତିନୋଟି ଆଜ୍ଞା ଶେଷଭାଗରେ ତିନୋଟି ମାର୍ଗଚିହ୍ନ ସହିତ ସତରହ ବର୍ଷର ଏକ ଅବଧିକୁ ଚିହ୍ନିତ କରେ; ଏହାପରି ନିରୋଙ୍କର ରେଖା ମଧ୍ୟ କରେ, ଏବଂ ସାଇରସଙ୍କର ଅନ୍ୟ ରେଖା ମଧ୍ୟ, ଯାହା ୧୭୯୮ ରୁ ୧୮୪୪ ପର୍ଯ୍ୟନ୍ତ ପ୍ରଥମ, ଦ୍ୱିତୀୟ ଏବଂ ତୃତୀୟ ଦୂତଙ୍କର ଆଗମନ ସହିତ ଶେଷ ହେଲା। ସାଇରସଙ୍କର ତିନୋଟି ପଦକ୍ଷେପ ହେଉଛି—ରାଫିଆର ଯୁଦ୍ଧ, ତାପରେ ଦ୍ୱିତୀୟ ପଦକ୍ଷେପ ପର୍ଯ୍ୟନ୍ତ ଦଶ ବର୍ଷ, ଏବଂ ପୁନର୍ବାର ସାତ ବର୍ଷ ପରେ ପାନିଅମର ଯୁଦ୍ଧ। ଆରମ୍ଭ ଓ ଶେଷ—ଉଭୟେ ଯୁଦ୍ଧ ଥିବାରୁ, ସେମାନେ ଆଲଫା ଏବଂ ଓମେଗାର ସ୍ୱାକ୍ଷର ବହନ କରନ୍ତି। ପ୍ରଥମ ଦଶ ବର୍ଷର ଅବଧିଟି ପରୀକ୍ଷାର ଏକ ସମୟକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ, ଯାହା ୨୦୧୪ ମସିହାରେ ଉକ୍ରେନିୟ ଯୁଦ୍ଧ ସହ ଆରମ୍ଭ ହୋଇଥିଲା, ଏବଂ ଦ୍ୱିତୀୟ ଅବଧି ସାତ ବର୍ଷ ପରେ ପାନିଅମର ଯୁଦ୍ଧରେ ଶେଷ ହୁଏ।

## Palmoni

ፓልሞኒ

Palmoni unsealed the message of time to the Millerites of the first and second angels’ history, and He unseals the message of numbers in the history of the one hundred and forty-four thousand, which is the history of the third angel.

Palmooniin seenaa ergamoota tokkoffaa fi lammaffaa keessatti yeroo ergaa Milleritootaaf hiike; akkasumas seenaa ergamaa sadaffaa kan seenaa dhibba afurtamii afurii kuma afurtamii afurii taʼe keessatti ergaa lakkoofsotaa ni hiika.

The symbolic prophetic histories, such as the twenty-two years from 1776 unto 1798 represented by the Maccabean revolt identify the cause of the sixth kingdom’s beginning, and the cause of the fifth kingdom’s ending. The twenty-second president, Grover Cleveland was the alpha of presidents typifying the omega president of Donald Trump, as the only two presidents that served two non-consecutive terms. Trump is the twenty-second president to win a second term, when counting the other presidents who took over in a previous president’s term, together with the presidents that won a second term for themselves. The sixth kingdom of Bible prophecy began in 1798, after the twenty-two years from the Declaration of Independence. 1798 unto 2026 is represented by 22 at the alpha date and 22 at the omega date.

ምሳሌያዊ ትንቢታዊ ታሪኮች፣ እንደ 1776 እስከ 1798 ድረስ ያሉት ሀያ ሁለት ዓመታት በመካቤያን ዓመፅ የተወከሉት፣ የስድስተኛውን መንግሥት መጀመሪያ ምክንያት እና የአምስተኛውን መንግሥት መጨረሻ ምክንያት ያመለክታሉ። ሃያ ሁለተኛው ፕሬዚዳንት ግሮቨር ክሊቭላንድ፣ ሁለት ያልተከታተሉ የሥልጣን ዘመናትን ያገለገሉ ብቸኛ ሁለት ፕሬዚዳንቶች መሆናቸው ምክንያት፣ የዶናልድ ትራምፕን ኦሜጋ ፕሬዚዳንት የሚያሳይ የፕሬዚዳንቶች አልፋ ነበር። ትራምፕ፣ ቀደም ባለው ፕሬዚዳንት ዘመን ሥልጣን የተቀበሉትን ሌሎች ፕሬዚዳንቶች ከራሳቸው ሁለተኛ ዘመን ያሸነፉት ፕሬዚዳንቶች ጋር በመቁጠር፣ ሁለተኛ የሥልጣን ዘመን ያሸነፈ ሃያ ሁለተኛው ፕሬዚዳንት ነው። የመጽሐፍ ቅዱስ ትንቢት ስድስተኛው መንግሥት፣ ከነፃነት አዋጅ በኋላ ካሉት ሀያ ሁለት ዓመታት በኋላ፣ በ1798 ተጀመረ። ከ1798 እስከ 2026 ድረስ ያለው ዘመን፣ በአልፋው ቀን በ22 እና በኦሜጋው ቀን በ22 የተወከለ ነው።

Three lines of eleven chapters that begin with the eleventh chapter and end in the twenty-second chapter. Each of the three eleven chapter lines contain an exact middle point represented by three verses. Genesis identifies when “circumcision” was given as the symbol of a covenant relationship with a chosen people. It was the first time a chosen people were given a sign representing a covenant people, and in Matthew the center three verses identify the Rock on which Christ would build His church. Those verses identify when Simon Barjona’s name was changed to Peter, which equates to one hundred and forty-four thousand. The middle of the line in Revelation identifies the covenant of death as it identifies the papacy as the eighth head that is of the seven. What do you suppose the implications are that chapter eleven in the Desire of Ages identifies the message of John the Baptist, and that chapter twenty-two identifies John’s death?

Boqonnaa kudha tokkoo sadii kan boqonnaa kudha tokkoffaatti jalqabanii boqonnaa digdamii lammaffaatti xumuraman. Sararoonni boqonnaa kudha tokkoo sadii sun tokkoon tokkoon isaanii giddu-gala sirrii kan caqasoota sadiidhaan bakka buʼamu qabu. Uumamni yeroo “dhagna qabaa” mallattoo walitti dhufeenya kakuu saba filatamaa wajjin kennametti ibsa. Innis yeroo jalqabaatiif saba filatamaaf mallattoon saba kakuu taʼan agarsiisu kenname ture; akkasumas keessatti Maatewos caqasoonni sadii giddu-galaa Dhagaa irratti Kiristoos waldaa Isaa itti ijaaru adda baasu. Caqasoonni sun yeroo maqaan Simoon Barjoonaa gara Phexiroositti jijjiirame adda baasu; kunis kuma dhibba tokkoo fi afurtamii afur wajjin wal qixa taʼa. Giddu-galli sararaa Mulʼata keessatti kakuu duʼaa adda baasa, akkuma paaphaasummaa mataa saddeettaffaa kan torban keessaa taʼe adda baasutti. Boqonnaan kudha tokkoffaan keessatti The Desire of Ages ergaa Yohaannis Cuuphaa adda baasuun, boqonnaan digdamii lammaffaan immoo duʼa Yohaannis adda baasuun hiikni isaa maal akka taʼe ni yaadda?

The middle of those chapters takes you to page 168, where the chapter titled Nicodemus begins. Chapter eleven is titled The Baptism and chapter twenty-two is titled Imprisonment and Death of John. Chapter eleven is a symbol of death, burial and resurrection, as is chapter seventeen and Nicodemus, and as is the death of John.

Boqonnaa sana giddugaleessaa si gara fuula 168tti geessa; achitti boqonnaan mata-duree isaa Nicodemus jedhu jalqaba. Boqonnaan kudha tokkoo mata-dureen isaa Cuuphaa jedhama; boqonnaan digdamii lamaa immoo Hidhamuu fi Du’a Yohaannis jedhama. Boqonnaan kudha tokkoo mallattoo du’aa, awwaalamuu fi du’aa ka’uu ti; akkuma boqonnaan kudha torbaa fi Nicodemus ta’an, akkasumas akkuma duuti Yohaannis ta’e.

We will continue these things in the next article.

Barreeffama itti aanu keessatti wantoota kana itti fufna.

Back to Articles