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# Macaafa Yo’eelii fi Waldaa Adventistii Guyyaa Torbaffaa Laa’oodiikee’aa — Lakkoofsa Kudha Lamaan

Lakkofsa Kudha Lama Biyyoo Taʼe keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa十二

Author

Jeff Pippenger

Published

December 17, 2025

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Kaayyoon koo, ragaa raajii Yoʼeel akka haala keessatti dhiheessuufii dha; jechuunis, wanta Pheexiros guyyaa Phenxeqoosxee dubbachaa fi hojjetaa ture keessatti ragaan Yoʼeel akka beekamuuf. Macaafni Qulqulluun waaʼee wanta Pheexiros guyyaa Phenxeqoosxee hojjetaa fi dubbachaa ture ifatti akka ibsu nan amana; garuu yeroo inni ergaa Phenxeqoosxee akka raawwii macaafa Yoʼeelitti ibseen kaaʼe sanatti, seenaa bokkaa boodaa keessatti maal akka raajiidhaan fakkeenyeeffachaa ture hubachuuf nan barbaada.

পিতর হৈছে ঈশ্বৰৰ অৱশিষ্ট লোকসকলৰ এক প্ৰতীক, আৰু কেৱল পেন্টেকষ্টতেই নহয়, মথি ১৬ অধ্যায়ত কৈচৰীয়া ফিলিপ্পীতেও এই বিষয়টো দৃষ্টান্তৰূপে প্ৰকাশ পাইছে। কৈচৰীয়া ফিলিপ্পী দানিয়েল ১১ অধ্যায়ৰ তেৰৰ পৰা পন্ৰহ পদলৈ অৱস্থিত, যি তিনিটা পদে এনে এক যুদ্ধ উপস্থাপন কৰে যাৰ প্ৰথম পৰিপূৰণ ঐতিহাসিক সেই সময়ছোৱাত হৈছিল যেতিয়া কৈচৰীয়া ফিলিপ্পীৰ নাম পেনিয়াম আছিল। তেৰৰ পৰা পন্ৰহ পদে ষোল্লহ পদৰ পূৰ্বে আহে, আৰু ষোল্লহ পদে যুক্তৰাষ্ট্ৰত দেওবাৰৰ বিধান চিনাক্ত কৰে। দহ পদে ১৯৮৯ চনত ছোভিয়েট ইউনিয়নৰ পতন চিনাক্ত কৰে। দানিয়েল ১১ অধ্যায়ৰ দহৰ পৰা ষোল্লহ পদলৈ ১৯৮৯ চনৰ পৰা দেওবাৰৰ বিধানলৈকে সময়ছোৱা প্ৰতিনিধিত্ব কৰে, আৰু সেই সময়ছোৱাই একেই অধ্যায়ৰ চল্লিশ পদৰ “গুপ্ত ইতিহাস”।

## BOLDFACE keessatti Seenaa Dhoksaa

## 1798

> Yeroo dhumaattis mootichi kibbaa isa irratti ni dhiibba.

## 1989

> Garuu ilmaan isaa ni kakaafamu; humna guguddaa baayʼee walitti ni qabu; mootichi kaabaa immoo gaariiwwaniin, fardeen yaabbattootaatiin, dooniiwwan baayʼeetiinis akka bubbee hammaataatti itti ni dhufa; biyyaawwan keessa ni seena; lolaan guutee ni yaaʼa, ni darbu. Inni tokko dhugumaan ni dhufa; ni guuta, ni darbu; ergasii deebiʼee hamma masaraa isaaatti ni kakaafama.

## 2014 ውግእ ራፍያ

> Ammas mootichi dheekkamsaan ni kaʼa; inniis baʼee isa wajjin, jechuunis mooticha kaabaa wajjin ni lola; innis loltoota baayʼee guddaa ni qopheessa; garuu tuulli sun harka isaa keessatti ni kennama. Yommuu inni tuula sana balleesse, garaan isaa ni ol jedha; kumaatama hedduus ni gata; garuu kanaan hin jabaatu.

## በፓኒየም (ቂሳርያ ፊልጶስ) የተካሄደው ጦርነት

> Sewqeen kaabaasichaa inni kaabaa deebiʼee ni dhufa; isa duraa caalaa tuuta guddaa ni qopheessa; waggoota muraasa booddee immoo dhugumaan waraana guddaa fi qabeenya baayʼee wajjin ni dhufa.

> Kanaa fi yeroowwan sana keessatti namoonni hedduun mootii kibbaa irratti ni ka’u; akkasumas saamtotni saba keetii mul’ata sana dhaabuuf of ol in kaasuu; garuu ni kufu.

> Kanaaf mootii kaabaa dhufee tuullaa waraanaa ni ijaara; magaalota dallaa cimaa qabanis ni qabata; humni mootummaa kibbaas isa dura dhaabbachuu hin danda’u; sabni inni filates akkasumas dhaabbachuu hin danda’u; isa dura dhaabbachuuf humni tokkollee hin jiraatu.

## L seera Dilbata Ameerikaa keessatti jiru

> ርሱን የሚመጣበትም እንደ ራሱ ፈቃድ ያደርጋል፤ “በፊቱም ማንም አይቆምም፤” እርሱም “በክብር ምድር ይቆማል፥” እርስዋም በእጁ ትጠፋለች። ወደ ክብር ምድርም ይገባል፥ ብዙ አገሮችም ይገለበጣሉ፤ ነገር ግን እነዚህ ከእጁ ያመልጣሉ፥ ኤዶምና ሞዓብ፥ እንዲሁም ከአሞን ልጆች ዋነኞቹ። እጁንም በአገሮች ላይ ይዘረጋል፤ የግብፅም ምድር አታመልጥም። ዳንኤል 11:40, 10–16, 41, 42።

Yommuu Pheexiroos raajii keessatti Qeisaariyaa Filiphii (Paaniyuum) keessa jiru, Pentekoosteenis yeroo roobaa boodaa ta’e sana, kunis isa “seenaa dhokataa” lakkoofsa afurtama keessaa iddoo isaa agarsiisa. Ani waraana yeroo ammaa Yukireen kan boqonnaa kudha tokkoo lakkoofsa kudha tokko keessatti bakka bu’e, akkasumas waraana dhufu Paaniyuum kan lakkoofsota kudha sadii hanga kudha shaniitti jiru, isa gara Waraana Addunyaa Sadaffaatti geessu, kanneen taateewwan alaa ta’an bara 1989 fi seera Dilbataa gidduu jiran ilaaluuf yaada qaba; garuu yeroo ammaa seenaa ergamaa sadaffaa irraa jalqabee Onkololeessa 22, 1844 irraa hamma ijaarsa mootummaa seera qabeessa ta’e bara 1863tti jiru adda baasaa jirra.

መስመሩ ከሦስተኛው መልአክ መምጣት በ9/11 (1844) እስከ የእሑድ ሕግ (1863) ድረስ ያለውን ያመለክታል። የእሑድ ሕጉ ነፃነትን የሚያውጅ በነበረው የነፃ ማውጫ አዋጅ በምሳሌነት ተወክሎ ነበር፤ ይህም ነፃነት የሚወገድበትን የእሑድ ሕግ በምሳሌነት ያመለክታል። ነፃነት በመጀመሪያው ሪፐብሊካን ፕሬዚዳንት ተነግሮ ነበር፤ ይህም በትንቢት መሠረት በእሑድ ሕግ ጊዜ አምባገነን ሊሆን የተወሰነው በመጨረሻው ሪፐብሊካን ፕሬዚዳንት የሚወገደውን ነፃነት በምሳሌነት ያመለክታል።

> “Yommuu sabni keenya qajeeltoowwan mootummaa isaa akkasitti ganee seera Dilbataa yoo baase, Pirootestaantizimiin gocha kana keessatti harka popperii waliin wal qabata; kun immoo abbaa-irreeffannaa yeroo dheeraaf carraa isaa eeggaa dheebotuun irra deebi’ee bulchiinsa abbaa-irree cimaatti ol ka’uuf hawwii guddaadhaan ilaalaa ture sanaaf jireenya kennuu qofa ta’a.” Testimonies, volume 5, 711.

୭୪୨ ଖ୍ରୀ. ପୂ. ହେଉଛି ସେହି ଆଲ୍ଫା ଇତିହାସ, ଯାହା ଇଶାୟା ୭:୮ ର ସମୟ-ଭବିଷ୍ୟଦ୍ବାଣୀମାନଙ୍କର ଆରମ୍ଭ କରିଥିଲା, ଏବଂ ଯାହା ୧୮୬୩ ମସିହାରେ ଓମେଗା ପୂରଣତାକୁ ପହଞ୍ଚିଲା। ୭୪୨ ମସିହାରେ, ଦକ୍ଷିଣ ରାଜ୍ୟ ଯିହୁଦାର ରାଜା ଆହାଜ ଉତ୍ତର ରାଜ୍ୟ ଗଠନ କରିଥିବା ଉତ୍ତରର ଦଶ ଜାତିବଳଙ୍କ ବିରୁଦ୍ଧରେ ଗୃହଯୁଦ୍ଧରେ ପ୍ରବେଶ କରୁଥିଲେ। ୭୪୨ ଖ୍ରୀ. ପୂ.ର ଇତିହାସକୁ ଶାସ୍ତ୍ରର ଶାବ୍ଦିକ ଗୌରବମୟ ଦେଶ ଯିହୁଦାରେ ଦୃଷ୍ଟାନ୍ତରୂପେ ପ୍ରଦର୍ଶିତ କରାଯାଇଥିଲା; ସେଠାରେ ଶାବ୍ଦିକ ଯିହୁଦୀମାନେ ବସୋବାସ କରୁଥିଲେ, ଏବଂ ସେହି ଅଂଶରେ ଦୁଷ୍ଟ ଓ ମୂର୍ଖ ରାଜା ଆହାଜଙ୍କ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ହୋଇଥିଲା—ଏପରିକରେ ୧୮୬୩ ମସିହାର ଓମେଗା ଇତିହାସର ପୂର୍ବରୂପ ହୋଇଥିଲା। ୧୮୬୩ ମସିହାର ଓମେଗା ଇତିହାସ ସେହି ସମୟସୀମାରେ ପୂରଣ ହୁଏ, ଯେତେବେଳେ ସଂଯୁକ୍ତ ରାଷ୍ଟ୍ର ପୃଥିବୀର ପଶୁ, ଅର୍ଥାତ ବାଇବେଲୀୟ ଭବିଷ୍ୟଦ୍ବାଣୀର ଷଷ୍ଠ ରାଜ୍ୟ ଭାବେ ଶାସନ କରେ। ସଂଯୁକ୍ତ ରାଷ୍ଟ୍ର ହେଉଛି ଆତ୍ମିକ ଗୌରବମୟ ଦେଶ, ଯାହା ପ୍ରୋଟେଷ୍ଟାଣ୍ଟ ଖ୍ରୀଷ୍ଟଧର୍ମରୁ ଗଠିତ, ଯେମାନେ ବାଇବେଲ ଅନୁଯାୟୀ ଆତ୍ମିକ ଯିହୁଦୀ। ୭୪୨ ଖ୍ରୀ. ପୂ.ର ଆଲ୍ଫା ଇତିହାସରେ ଉତ୍ତର ଓ ଦକ୍ଷିଣ ମଧ୍ୟରେ ଘଟିଥିବା ଗୃହଯୁଦ୍ଧ, ୧୮୬୩ ମସିହାର ଓମେଗା ଇତିହାସରେ ଉତ୍ତର ଓ ଦକ୍ଷିଣ ମଧ୍ୟରେ ଘଟିଥିବା ଗୃହଯୁଦ୍ଧକୁ ଦୃଷ୍ଟାନ୍ତରୂପେ ପ୍ରଦର୍ଶନ କରିଥିଲା। ଏହି ଉଭୟ ସାକ୍ଷୀ ମିଳି ସେହି ବାହ୍ୟ ଇତିହାସକୁ ଦର୍ଶାଉଛନ୍ତି, ଯାହା ରବିବାର ଆଇନ ପର୍ଯ୍ୟନ୍ତ ନେଇଯାଏ, ଯେଉଁଠାରେ ଆତ୍ମିକ ଗୌରବମୟ ଦେଶ ପୁଣିଥରେ ଦୁଇ ଶ୍ରେଣୀରେ ବିଭକ୍ତ ହେବ।

ኣብ 742 ቅ.ክ., እቲ ብሰሜናዊ ሓይሊ ዝተወከለ ጥምረት ናይ እስራኤል ዓሰርተ ሰሜናዊ ነገዳትን ሶርያን እዩ ነይሩ፤ ስለዚ ድማ ምስ ወጻኢ ሓይሊ ዝግበር ኪዳን ኣብነት ኮይኑ ነበረ፣ እዚ ድማ ኣብ ግዜ ውግእ ሓድነት እቲ ንባርነት ዝድግፍ ጳጳሳዊ ስርዓት ድጋፉ ንናይ ደቡብ ግዝኣታት ዝድግፉ ኣብ ባርነት ከም ዝተዋህበ ተፈጺሙ እዩ። እቲ ኣብ 742 ቅ.ክ. ናይ ሶርያ ወጻኢ ሓባሪ፣ ከምኡውን ኣብ ግዜ ውግእ ሓድነት ናይ ጳጳሳዊ ስርዓት ወጻኢ ሓባሪ፣ ነቲ ጥምረት ናይ ዓለም-ኣቀፍ ግሎባሊስትታት ምስ እቶም ግሎባሊስት ዴሞክራት ኣብ ልዕሊ MAGA-ism ዝካየድ ውግእ ይለልዮ፤ እቲ ውግእ ድማ ኣብ 2015 እቲ ራብዓይን ኣዝዩ ሃብታምን ፕሬዚዳንት ተንሲኡ ብምቕራቡ፣ ከምኡ ብምግባሩ ድማ ከም ዳንኤል ዓሰርተ ሓደ፣ ቍጽሪ ክልተ መሰረት ንምሉእ ግዝኣት Grecia ኣንቀጠቐጠ ከም ዝብል ጀሚሩ እዩ። እቲ ምንቅስቓስ ድማ ነቲ ኣብ መጽሓፍ ዮኤል ዘሎ ምብራህ ኣህዛብ ይለልይ። “Grecia” እና “ኣህዛብ” ድማ ምስቲ ኣራዊትን ሓሶት ነብይን ብኪዳን ኮይኑ ንዓለም ናብ ኣርማጌዶን ዝመርሕ ሓይሊ ድራጎን ምልክታት እዮም።

Bara 2015 keessatti saboonni ormaa waamicha raajii gara sulula Yehooshaafaax kan Yoʼeel, isa inni immoo sulula murtii jedhee waame, dammaqan. Bara 2015 keessa Donald Trump dorgommii pirezidaantummaa isaaf kaadhimamu isaa beeksise; kanaanis mootummaa impaayera addunyaa-bulchitootaa kan Giriikaan bakka buʼame sochoosee, saboonni ormaa gara Armagedoonitti adeemsa isaanii jalqaban; kunis eegalamuun waraana Yukireenii waggaa tokko booda qofa, raawwii lakkoofsa kudha tokkoo Daniel boqonnaa kudha tokkoo keessatti taʼe.

Waraanni sivilii bara 742 Dh.K.D. fi 1863 seenaa seera Dilbataa ni adda baasu; inni immoo xumura mootummaa jaʼffaa raajii Macaafa Qulqulluu agarsiisa. Mootummaan jaʼffaan sun Waraana Kacaatii irraa jalqabe; kanaafuu xumuri mootummaa jaʼffaa sanaa yeroo seera Dilbataatti taʼutti, irra-deebiʼamuu Waraana Kacaatii ni adda baasa—sirriitti yeroo Waraanni Sivilii adeemsifamaa jiru sanatti. Hiikni fi moggaasni waraana tokko akka waraana sivilii yookaan akka waraana kacaatiitti ilaalcha irratti hundaaʼa. Wanti Dimokraatonni amma karaa seeraan waraanuu, maallaqa qisaasessuu, gowwoomsaa, godaansa seeraan alaa fi piroopaagaandaa raawwachaa jiran “kacaatii halluu” jedhuun moggaafama; garuu lubbuun sochii isaanii addunyaawaa sana morman hojiiwwanuma sana akka kakaasa jeequmsa “sivilii”tti ilaalu. Antifa yakkaamaa moo gootaa?

Taariikh ahaan labadaas dagaal waxay astaan u yihiin hal dagaal oo kala qaybin ah oo ka dhacaya taariikhda madaxweynihii Jamhuuriga ee ugu dambeeyey. Sida madaxweynihii ugu horreeyey ee Jamhuuriga, dagaalka waxaa guul ku dhamayn doona madaxweynihii ugu dambeeyey ee Jamhuuriga, kaas oo sidoo kale lagu sii tusay madaxweynihii ugu horreeyey, kaas oo isaguna ahaa guuleystihii Dagaalkii Kacaanka. Kacaanka MAGA, sida ay Dimuqraadiyiintu sheegaan, wuxuu dhalinayaa “qalalaasaha sokeeye” ee hadda jira. Iyada oo ku xidhan jihadaada siyaasadeed ee shakhsiyeed, dagaalka hadda jira ama waa dagaal kacaan ah ama waa dagaal sokeeye. Si nebiyaysan, waa labadaba.

1863 ሕጊ ሰንበት ይወክል፣ 1844 እውን ከምኡ እዩ፣ ምኽንያቱ ሳልሳይ መልኣኽ ምስ መልእኽቲ ሕጊ ሰንበት በጺሑ እዩ። እቲ ካብ 1844 ክሳዕ 1863 ዘሎ ዘመን ካብ መጀመርታ ክሳዕ መወዳእታ ፊርማ ሕጊ ሰንበት ይሸከም። ብ1846 መርዓ እቶም ዋይትስ፣ ምእዛዝ ሰንበት፣ ከምኡውን ካብ Harmen ናብ White ዝተገብረ ለውጢ ስም፣ እቲ ብጥቅምቲ 22, 1844 ዝተኣተወ መርዓ ከም ዝተፈጸመ ምልክት ነበረ፣ እቲ ፍጻመ ድማ ከምቲ ሶስተ-ዕጽፊ ፈተና ሰንበት ናይ ማና ድሕሪ ጥምቀት ቀይሕ ባሕሪ ዝመጹ ዓሰርተ ፈተናታት መጀመርታ ዝምልከት ነበረ፣ ከምኡ ድማ መጀመርታ ሂደት ፈተና ሳልሳይ መልኣኽ ኣመልከተ።

መና የመጀመሪያው ፈተና ነበር፤ በካዴስ ያለውን አሥረኛውን ፈተናም ይወክላል፥ ምክንያቱም ሁለቱም የሦስተኛውን መልአክ መልእክት ይወክላሉና፤ ስለዚህም የእሑድ ሕግን።

> “ପ୍ରତି ସପ୍ତାହରେ, ମରୁଭୂମିରେ ସେମାନଙ୍କର ଦୀର୍ଘ ପର୍ଯ୍ୟାଟନ ସମୟରେ, ଇସ୍ରାଏଲୀୟମାନେ ଏକ ତ୍ରିବିଧ ଆଶ୍ଚର୍ଯ୍ୟକର କାର୍ଯ୍ୟର ସାକ୍ଷୀ ହୁଏଥିଲେ, ଯାହା ସେମାନଙ୍କର ମନରେ ସବ୍ବାଥର ପବିତ୍ରତାକୁ ଗାଢ଼ ଭାବରେ ପ୍ରଭାବିତ କରିବା ପାଇଁ ନିର୍ଦ୍ଦିଷ୍ଟ ଥିଲା: ଷଷ୍ଠ ଦିନରେ ମାନ୍ନାର ଦୁଇଗୁଣ ପରିମାଣ ପଡ଼ୁଥିଲା, ସପ୍ତମ ଦିନରେ କିଛିମଧ୍ୟ ପଡ଼ୁନଥିଲା, ଏବଂ ସବ୍ବାଥ ପାଇଁ ଆବଶ୍ୟକ ଅଂଶ ମିଠା ଓ ଶୁଦ୍ଧ ଅବସ୍ଥାରେ ସଂରକ୍ଷିତ ରହୁଥିଲା; କିନ୍ତୁ ଅନ୍ୟ କୌଣସି ସମୟରେ ଯଦି କିଛି ରଖି ଦିଆଯାଉଥାନ୍ତା, ତାହେଲେ ସେଥିଏ ବ୍ୟବହାରଯୋଗ୍ୟ ରହୁନଥିଲା।” ପାଟ୍ରିଆର୍କ୍ସ ଆଣ୍ଡ ପ୍ରୋଫେଟ୍ସ, 296.

Qorumsa kudhan keessaa inni jalqabaa qormaata “mannaa” jedhu ture; kunis ergaa dachaa sadii ergamoota sadii Mul’ata kudha afur keessatti argamanii bakka bu’a. Akkuma mannaan ture, ergamoonni sunis guyyyaa jalqabaa torbanii irratti waaqeffannaa geggeeffamu irraa akeekkachiisa dachaa sadii bakka bu’u. Dinqiin mannaa dachaa sadii sun “yaada isaanii qulqullummaa Sanbataa irratti akka maxxanuuf kan qophaa’e” ture; kunis, dhugumatti, kaayyoo ergamaa sadaffaati. Dinqiiwwan sadii mannaan bakka buufaman keessaa inni jalqabaa, buddeena samii “nyaachuu” kan of keessatti hammate ture; “nyaachuun” immoo yeroo bokkaa boodaa kan agarsiisu mallattoo alfaadha. Dinqiin inni lammaffaan ergaa ergamaa lammaffaa bakka bu’a; achittis kaka’umsi yeroo kufaatiiwwan lamaan Baabilon bakka bu’aman mallatteessuuf jechootaa fi gaaleewwan “dacha” godha; Baabilon kufteetti, kufteetti, jechuun. Dinqiin inni lammaffaan guyyaa ja’affaa irratti hamma mannaa “dacha godhamuu” ture. Dinqiin inni sadaffaan immoo buddeena Sanbata guyyaa torbaffaatii eegamuu ture.

Ergamoota ergamoota ergamoota fakkeenya taʼee, maannaan ergamaa isa jalqabaa dha; kanaafis seenaan guutuun isa keessatti argamuu qaba; seenaan sunis Mulʼata boqonnaa kudha afur keessatti seenaa ergamoota sadan hundumaa ti. Ergamaan inni jalqabaa ergaa ergamoota sadanii hundumaa keessaa fakkii fractal dha. Fractal jechuun boca jiʼoomeetirii walxaxaa taʼe, isa kutaa-kutaatti qooduun dandaʼamu, kutaan tokkoon tokkoon isaas guutuu sanaa garagalcha xinnaadhaan hirʼifame taʼuu isaa agarsiisu dha. Amalti kun wal-fakkaachuu of keessaa qabu jedhama. Fractaloonni yeroo hammam keessa seentan iyyuu balʼina xiinxala guddaa qabu. Fractaloonni herreega, baayoloojii, fiiziksii, jiʼoloojii, keemistrii, astronoomii, injinariingii fi dameewwan hubannoo kanneen biroo hedduu keessatti mulʼatu.

Prakashita pustakara chaudda adhyayare thibā tini dūtanka “tini-padīya gathana” prathama dūtanka sandeshare pratibimbit haichi, ebam ehi bhābare prathama dūtanku tini dūtankara eka “fractal” kari deichi. Daniyela pustakara prathama tini adhyāya kramashah prathama, dwitiya, ebam tritiya dūtanka sandeshaku pratinidhitva karanti; ebam Daniyela prathama adhyāyare sehi eka “tini-padīya gathana” madhya rahichi, yāhā ehi tini adhyāyare pratibimbit haichi, thik sehipari yāhā prathama dūtanka sahita sambandhare tini dūtamānankara madhyare dekhāyāe.

ମନ୍ନାର ତ୍ରିଗୁଣ ଅଦ୍ଭୁତକାର୍ଯ୍ୟ ଖାଇବା ପାଇଁ ଥିଲା, ଏବଂ ଦାନିଏଲ ପ୍ରଥମ ଅଧ୍ୟାୟ ଖାଦ୍ୟଗ୍ରହଣ ସମ୍ବନ୍ଧୀୟ ଅଟେ। ବାବିଲୋନର ଆହାର ପରିବର୍ତ୍ତେ ଶାକାହାରକୁ ବାଛି ନେଇ ଦାନିଏଲ ଆହାର-ପରୀକ୍ଷାରେ ଜୟଲାଭ କଲେ। ପରେ ତାଙ୍କର ଦେଖାଶୁଣା ସମ୍ବନ୍ଧରେ ତାଙ୍କୁ ପରୀକ୍ଷା କରାଯାଇଲା, ଏବଂ ତାଙ୍କର ଦେଖାଶୁଣା ତାଙ୍କ ମୁଖମଣ୍ଡଳ ଓ ବାବିଲୋନର ଖାଦ୍ୟ ଭୋଜନ କରୁଥିବା ଲୋକମାନଙ୍କର ମୁଖମଣ୍ଡଳ ମଧ୍ୟରେ ଏକ ପୃଥକତା ଉତ୍ପନ୍ନ କଲା। ଦ୍ୱିତୀୟ ଦୂତର ବାର୍ତ୍ତା ହେଉଛି ବାବିଲୋନରୁ ପୃଥକ ହେବାର ଆହ୍ୱାନ, ଏମିତି ଏକ ପୃଥକତାର ଇତିହାସରେ ଯେଉଁଠାରେ ଦୁଇ ଶ୍ରେଣୀ ଗଢ଼ିଉଠେ ଏବଂ ପରେ ପ୍ରକାଶିତ ହୁଏ। ଦାନିଏଲଙ୍କ ପାଇଁ ସେହି ଦ୍ୱିତୀୟ ପରୀକ୍ଷା ନେବୁକଦ୍ନେଜରଙ୍କ ତୃତୀୟ ପରୀକ୍ଷାକୁ ନେଇଗଲା, ଯାହା ପ୍ରଥମ ଅଧ୍ୟାୟର ତୃତୀୟ ପରୀକ୍ଷା ଥିଲା ଏବଂ ତୃତୀୟ ଅଧ୍ୟାୟର ସୁବର୍ଣ୍ଣମୂର୍ତ୍ତିର ପରୀକ୍ଷାର ଏକ ପ୍ରତୀକ ଥିଲା; ସିଷ୍ଟର ହ୍ୱାଇଟ ଏହାକୁ ପୁନଃପୁନି ରବିବାର ଆଇନ ବୋଲି ଚିହ୍ନଟ କରିଛନ୍ତି, ଯାହା ତୃତୀୟ ଦୂତର ବାର୍ତ୍ତା ଅଟେ। ଦାନିଏଲ ପ୍ରଥମ ଅଧ୍ୟାୟ, ଦାନିଏଲଙ୍କ ପ୍ରଥମ ତିନି ଅଧ୍ୟାୟର ଏକ ଫ୍ରାକ୍ଟାଲ ଅଟେ, ଏବଂ ସେହି ତିନି ଅଧ୍ୟାୟ ପ୍ରକାଶିତ ବାକ୍ୟ ଚତୁର୍ଦ୍ଦଶ ଅଧ୍ୟାୟର ତିନି ଦୂତଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରେ; ଯେଉଁଥିରେ ପ୍ରଥମ ଦୂତ ଏବଂ ଦାନିଏଲଙ୍କ ପ୍ରଥମ ଅଧ୍ୟାୟ ଉଭୟେ ସମସ୍ତ ତିନି ଦୂତ ଓ ସମସ୍ତ ତିନି ଅଧ୍ୟାୟର ଫ୍ରାକ୍ଟାଲ ଅଟନ୍ତି।

> “Torban torbee dheeraa isaanii yeroo lafa onaa keessa turan hundumaa keessatti Israaʼelonni dinqii dachaa sadii, qulqullina Sanbataa sammuu isaanii irratti akka gadi fageenyaan mulʼisuuf qophaaʼe, ni argan: guyyaa jaʼaffaatti mannaa baayʼina dachaa lamaa ni buʼe; guyyaa torbaffaatti homtuu hin buune; kutaan Sanbataaf barbaachisu immoo miʼaawaa fi qulqulluu taʼee ni eegame; yeroo biraa kam iyyuu irratti yoo hafe garuu itti fayyadamaaf kan hin malle taʼa ture.

> “የማና መሰጠት ጋር በተያያዙ ሁኔታዎች ውስጥ፣ ሰንበት በሲና ሕግ በተሰጠ ጊዜ እንደ ተቋቋመ ብዙዎች የሚናገሩትን አስተያየት የሚያፈርስ የማያሻማ ማስረጃ አለን። እስራኤላውያን ወደ ሲና ከመጡ በፊት ሰንበት በእነርሱ ላይ የግዴታ መሆኑን ያውቁ ነበር። በሰንበት ምንም እንዳይወርድ በቅድሚያ ለመዘጋጀት በየዓርቡ የማናን እጥፍ መጠን እንዲሰበስቡ በመገደዳቸው፣ የዕረፍት ቀኑ ቅዱስ ባሕርይ ዘወትር በእነርሱ ልብ ላይ ይታተም ነበር። ከሕዝቡም አንዳንዶች በሰንበት ማና ለመሰብሰብ በወጡ ጊዜ፣ ጌታ፣ ‘ትእዛዜንና ሕጌን ለመጠበቅ እስከ መቼ ትእልዋላችሁ?’ ብሎ ጠየቀ።” አባቶችና ነቢያት፣ 296።

Mannaa walitti qabachuu fi nyaachuun, Yohaannis Mul’ata boqonnaa kudhan keessatti kitaaba xinnaa harka ergamaa keessaa fudhatee (walitti qabatee) itti aansuudhaan nyaachuu isaa agarsiisa.

> Ani garuu gara ergamaa sanaa dhaqee, “Macaafa xinnoo sana naa kenni” jedheen. Innis akkana naan jedhe; “Fudhadhu, isa nyaadhu; inni garaa kee ni hadheessa, afaan kee keessatti garuu akka dammaa ni mi’aawa.” Mul’ata 10:9.

ଯୋହନ ପ୍ରଥମେ ଦୂତଙ୍କ ପାଖକୁ ଯାଇ ଅନୁରୋଧ କରିବାକୁ ପଡ଼ିଲା; ତାହା ପରେ ସେ ଛୋଟ ପୁସ୍ତକଟିକୁ “ନେବାକୁ” ପଡ଼ିଲା, ଏବଂ ପରେ ତାହାକୁ “ଖାଇବାକୁ” ପଡ଼ିଲା। ଦୂତଙ୍କ ପାଖକୁ ଯାଇ ଅନୁରୋଧ କରିବା ଦ୍ୱାରା ଯୋହନ ପ୍ରଥମ ଦୂତଙ୍କ ତିନୋଟି ପଦକ୍ଷେପକୁ ପ୍ରତିନିଧିତ୍ୱ କରୁଛନ୍ତି; ଏହାପରେ ଦ୍ୱିତୀୟ ପଦକ୍ଷେପ ଭାବେ ନେବା ଏବଂ ତୃତୀୟ ପଦକ୍ଷେପ ଭାବେ ଖାଇବା ଆସେ। ମନ୍ନା ସଂଗ୍ରହ କରିବା ଏବଂ କିମ୍ବା ତାହା ଖାଇବା, ମନ୍ନାର ତିନୋଟି ପରୀକ୍ଷାର ମଧ୍ୟରୁ ପ୍ରଥମଟି; କିନ୍ତୁ ଏହାର ଭିତରେ ସେହି ମନ୍ନାର ତିନୋଟି ପରୀକ୍ଷାର ସମଗ୍ର ଏକ ଭାଗାନୁଭାଗିକ ରୂପ ଅନ୍ତର୍ନିହିତ ଅଛି। ମନ୍ନା ସଂଗ୍ରହ କରିବା ଏବଂ ତାହା ଖାଇବା, ଯିରେମିୟଙ୍କ ପ୍ରତୀକାତ୍ମକ ରୂପକୁ ପ୍ରକାଶ କରେ।

> Dubbiin kee ni argadhe, anis isaan nan nyaadhe; dubbiin kees gammachuu fi ilillee garaa koo anaaf taʼe; yaa Waaqayyo gooftaa mootummaa samiitii, ani maqaa keetiin waamameera. Ermiyaas 15:16.

“Dubbii Isaa” Yeremiyaan barbaadee achiis macaafa xinnoo sana gaafateen argame. Dubbiin Isaa yeroo mannaa walitti qabamu argame. Mannaa walitti qabuu fi nyaachuun, Hisqiʼel isa macaafa isaaf kenname nyaate fakkeessa; kana gochuudhaanis, macaafa sana nyaachuu diduun akka mana fincilaa taʼuutti of mulʼisa.

> Garuu ati, yaa ilma namaa, waan ani sitti jedhu dhaga’i; mana fincilaa sana akka isaanii fincilaa hin ta’in; afaan kee banuu fi waan ani siif kennu nyaadhu. Ani yommuu ilaale, kunoo, harki tokko gara koo ergame; kunoo immoo, marfata macaafaa tokko isa keessa ture; innis isa fuula koo dura diriirse; inni keessaa fi alaan irratti barreeffame ture; isa keessattis boo’icha, gadda, fi wayyoo jedhu barreeffamee ture. Ammas innis naan jedhe, Yaa ilma namaa, waan ati argattu nyaadhu; marfata kana nyaadhu, dhaqiitii mana Israa’elitti dubbadhu.

> Kanaaf afaan koo bane, innis barruu maramaa sana akka ani nyaadhu na taasise. Innis naan jedhe, Yaa ilma namaa, barruu maramaa kana ani siif kennu kana garaan kee akka nyaatu godhi, mar’imman kees itti guuti. Sana boodas ani isa nan nyaadhe; afaan koo keessattis akka dammaatti mi’aawaa ture. Hisqi’eel 2:8–3:3.

Ezekiel inni kitaaba xinnaa sana nyaachuu diddamaa taanaan, inni mana fincilaa sana keessa ta’a ture; “garagalfamni” “kitaabaa” inni nyaatuuf jedhu immoo “booyicha, gadda, fi wayyoo” akka ta’etti ibsameera; kunis guyyoota dhumaa keessatti ergaa sadii-qabeessa tokko bakka bu’a. Ergaan sadii-qabeessi guyyoota dhumaa sun ergaawwan ergamoota sadanii Mul’ata keessaa boqonnaa kudha afur keessatti argamaniidha; haalli Ezkiel ergaawwan sadan sana itti dhiheessu immoo haal-duree Islaamaa fi wayyoo sadaffaa ti. Ergaawwan sadan kun alfaa fi omeegaa qabu; inni sadaffaanis “wayyoo” dha, kunis mallattoo ijoo Islaamaa dha; kanaaf alfaan omeegaa wajjin walii galuu qaba; kanaaf “booyichoonni” booyicha Fulbaana 11 irraa jalqabee, dhufaatii malakata torbaffaatii fi wayyoo sadaffaa wajjin eegalee, balaa torban dhumaa keessatti suuta suuta hammaataa itti fufee adeeme sana bakka bu’u. “Kirkirri lafaa” seera Dilbataa Mul’ata boqonnaa kudha tokkoo irratti, wayyoon sadaffaan saffisaan dhufa; waxyi immoo murtiin jal’aan Isaayyaas kudhan keessatti dubbatame seera Dilbataa sana akka ta’e nutti hima. Lakkoofsi sunis jalqabuma irraa, warra murtii jal’aa tumaniif “wayyoo” jedha.

መናን መብላት ከሦስቱ ፈተናዎች ውስጥ የመጀመሪያው ነበር፤ ሁለተኛውም በዝግጅት ቀን “እጥፍ ማድረግ” ነበር። እነርሱስ ለምን ይዘጋጁ ነበር? ለሰንበት ፈተና ይዘጋጁ ነበር፤ ይህም የሦስተኛው መልአክ መልእክት ነው።

Wanti dinqii sadan-sadii qabus immoo qorannoo kudhan keessaa qorannoo jalqabaa yookaan alfa ture. Waaqayyo tarkaanfii jalqabaatti mannaa kenne; achiis tarkaanfii lammaffaatti qooda “lama” kenne; garuu tarkaanfii sadaffaatti homaa hin kennine. Qorannoon sadaffaan qorannoowwan lamaan jalqabaa irraa adda dha; sababiin isaas qorannoon sadaffaan qorannoo murteessaa dha. Qorannoowwan sadan sun adeemsa qorannoo tarkaanfii kudhan qabu, kan Qadesh isa jalqabaatti geessu, keessaa alfa bakka bu’u.

Yoo ati beektoota amantii adda addaa qorattan, tarreewwan hedduu qorumsota kudhan kanneen xumura isaanii Qadeesh isa jalqabaatti gaʼan ni argattu. Hunda isaanii keessaa jechuun ni dandaʼama, Galaana Diimaa akka tokkoo qorumsota kudhan keessaa ni dabalatu; kaan immoo yeroo dhaʼichootaatti Galaana Diimaa dura mallattoowwan seenaa jiran ni dabalatu. Hundi isaanii dogoggora dha.

Qorannoon jalqabaa mannadha. Phaawulos ce’umsii Galaana Diimaa cuuphaa akka ture adda baasa.

> Kana malees, obboloonni keenya hundinuu duumessa sana jala akka turan, hundinuu galaana keessa akka darban; akkasumas hundinuu duumessa sana keessatti fi galaana keessatti gara Museetti akka cuuphaman akka isin wallaaltan ani hin barbaadu. 1 Qorontos 10:1, 2.

Musoos Yesusiin fakkeenya ta’a; cuuphaan Yesusiis adeemsa qoramaa, amala sadii qabu, kan qormaata fedhii nyaataa irraa jalqabee isa irratti xiyyeeffatu agarsiisa. Fannoonis Faasikaa Gibxii keessatti raawwatameen fakkeeffame. Yommuu isaan gama biraa Galaana Diimaa keessaa ba’anitti, Kiristoos akka aarsaa ija jalqabaa du’aa kaafame. Inni harka Yohaannis Cuuphaa irraa awwaala bishaanii keessaa yommuu ba’etti, Kiristoos (aarsaa ija jalqabaa) adeemsa qoramaa guyyaa afurtamaa jalqabe. Inni cuuphaadhaan fakkeeffamee du’aa kaafamee booddee, guyyoota afurtamaaf Kiristoos barattoota wajjin fuula isaanii duratti wal arguun turan. Adeemsi qoramaa ce’umsa Galaana Diimaa booddee jalqaba; akkuma Kiristoos bishaan keessaa akkuma ba’een hafuurichaatiin gara lafa onaatti geeffame sana dhugumaan ni jalqaba.

ክርስቶስ የተፈተነበት የመጀመሪያው ፈተና የምግብ ፍላጎት ነበር፤ ምክንያቱም የሰማይ እንጀራ የተቀባውን ሥራውን አዳም ወደቀበት ቦታ በትክክል ከዚያ ጀምሮ ነበር የወሰደው። ከቀይ ባሕር በኋላ የመጀመሪያው ፈተና በሰማይ እንጀራ ላይ የተደረገውን ሶስት እጥፍ ፈተና የሚወክል የማና ሶስት እጥፍ ፈተና ነው። የክርስቶስ ፈተና ከውኃ ወጥቶ በኋላ ተጀመረ፤ ስለዚህ እነዚያ አሥሩ ፈተናዎች ደግሞ እነርሱ ከውኃ ከወጡ ‘በኋላ’ መጀመር አለባቸው። ከዚያም ክርስቶስ በምግብ ፍላጎት አውድ ውስጥ የተቀመጠ ሶስት እጥፍ ፈተና ተጋፈጠ፤ ይህም መንፈስ የጥንታዊቷን እስራኤል ከግብፅ አውጥቶ ወደ ምድረ በዳ ካስገባት በኋላ የተጀመረው የማና ሶስት እጥፍ ፈተና እንደሚያመለክተው ነው።

በቃዴስ ላይ በሚጨርሱት አሥሩ ፈተናዎች የተወከሉት ዓመፃዎች ምን እንደሆኑ በግምት የሚዘረዝሩ ሌሎች ዝርዝሮች፣ የአሮንን የወርቅ ጥጃ ዓመፅ ከእነዚያ አሥር ፈተናዎች አንዱ መሆኑን ያስረዳሉ፤ ነገር ግን ተሳስተዋል።

Balleessaa jabbii warqee qorumsa lama agarsiisa. Kun qaama barbaachisaa fakkeenya jabbii warqee sanaati. Waaqayyo akka hin argine sabni yaadee yommuu waaqeffannaa waaqota sobaa mul’ise, kana booddee Museen deebi’e. Sana irratti sabni, akkuma Musee keessatti bakka bu’ameen fuula Waaqayyoo duratti ifatti waaqeffattoota waaqota sobaa ta’anii itti fufuuf filannoo godhe.

Bineensummaa dachaa keessatti fincila dabalaa deemu sanaan, yommuu hojii mootummaa qulqullummaa hanga yeroo sanaatti ilma angafaa qooda hundumaa keessaa tokkoon tokkoon isaanii raawwatamuu qabu ture, sanyiin Leewwii hojii mootummaa qulqullummaa qofaaf addatti ramadame, qoodamuu raajii sanyoota keessatti ni argina. Sana booda akkas taʼuu hin dandeenye. Amma sanyiin amanamaan Leewwii mana qulqullummaa ni eegaa ture. “Qoodamuu” yookaan addaan baafamuu ‘lama’ keessatti, amala raajii jabina jabbii warqee keessaa qaama tokko dha.

Fincila Aaroon, fincila Yerobiyaam mootii jalqabaa mootummaa kaabaa Israa’el taʼe sanaa fakkeenya godhata. Yerobiyaam jabbilee warqee “lama godha”; tokko Beetʼeel keessa, tokko immoo Daan keessa kaaʼa. Aaroonii fi Yerobiyaam seenaawwan wal cinaa deeman bakka buʼu; kunis seenaa uumamuu fakkii bineensaa ti. Seenaa fakkii bineensaa yeroo lama keessatti raawwatama; isaanis seera Dilbataa Ameerikaa keessatti baafamudhaan wal qoodamu. Fakkiin bineensaa mallattoo walitti makamuutiin waldaa fi mootummaa taʼee, isa jalqaba Ameerikaa keessatti, achiis addunyaa keessatti dhaabbatuu dha.

Bara yeroo hunda mallattoolee fakkii bineensichaa wajjin wal-qoodinsi tokko ni jiraata. Aaroniin keessatti, inni addaan baafamuu Lewwootaa ture; Yerobiʼaamiin keessatti immoo, inni gosoota kudha lama gara gosoota lamaa kibbaa fi gosoota kudhan kaabaa jechuun addaan qoodamuu ture.

Walitti dhimmi mootummaa gidduu jiru sun, kitaaba Mul’ataa keessatti Yohannisaan “fakkii bineensaa” jedhamee waamama. Jabbileen warqee Aaroonii fi Yerobo’aam fakkiiwwan bineensaa turan; bineensi isaan fakkii ta’anis Baabilon dha; mootummaa jalqabaa raajii Macaafa Qulqulluu keessatti immoo Daani’el boqonnaa lammaffaa keessatti mataa “warqee” tiin bakka buufameera. Fakkiin bineensaa qorumsawwan lama bakka bu’a; sababni isaas qorumsichi jalqaba irratti bineensa lafaa—Ameerikaa Gamtoomanii—irratti fidama; achiis Mul’ata boqonnaa kudha sadii keessatti Ameerikaan Gamtoomaniin addunyaan guutuun bineensa sanaaf fakkii akka dhaabdu dirqisiifti. Qorumsi jalqabaa USA dha; itti aansuun addunyaa guutuu dha.

> “Yeroo Ameerikaan, biyya bilisummaa amantii, yaada garaa namaa dirqisiisuu fi namoota Sanbata sobaa kabajuuf dirqisiisuudhaan Paaphaasii wajjin tokkummaatti hidhattu, saboonni biyya lafaa hundumaa keessa jiran hundi fakkeenya ishee hordofuuf geggeeffamu.” Testimonies, volume 6, 18.

> “Biyyoonni alagaa fakkeenya Ameerikaa ni hordofu. Isheen dura buute iyyuu, garuu rakkinni inni tokko sun saba keenya irratti kutaa addunyaa hundumaatti ni dhufa.” Testimonies, volume 6, 395.

Warriin jajjabinaa warqee lama qaba; kunis qorumsa sagal keessaa lamaan isa jalqabaa taʼee, Kadesh isa jalqabaa irratti qorumsa kudaffaa fi isa xumuraa geessan mallatteessa. Yommuu fincilli Aaronii fi kan Yeroboʼaam “sarara irratti sarara” walitti fidaman, Aaron, lubicha ol aanaa, waldaa kan bakka buʼu, fi Yeroboʼaam, mootii Israaʼel, mootummaa kan bakka buʼu ni argita. Sararoonni lamaan kun walitti qabamanii walitti makama mootummaa fi waldaa mootummaa taʼuu isaanii agarsiisu. Iddoowwan aarsaa Yeroboʼaam lamaan Beetʼeel keessatti, (hiikni isaas waldaa) fi Daan keessatti, (hiikni isaas murtii) dhaabaman; isaanis walitti qabamanii mootummaa fi waldaa walitti makuu isaanii bakka buʼu. Qabxiileen kun akkasiin erga kaaʼamanii booda, qorumsa kudhan adda baasuu jalqabna.

ዖም የሚከተለው ትርጉም ነው፡ እቶም ዓሰርተ ፈተናታት ኣብ እቲ ናይ ሰንበት ዕረፍቲ ኣውድ ተቐሚጦም ኣለዉ (Hebrews 3–4)። ብእቲ ስሉስ ዕፁብ ተኣምር ናይ መና እና ትምህርቱ ብዛዕባ ሰንበት ይጅምሩ፣ እንተዘይኮነ ብእቲ ዓሥራይ ፈተና፣ እቲ ቀዳማይ ቃዴስ ይውድኡ። እቲ ቀዳማይ ቃዴስ “እታ መዓልቲ ምቑጻር ኣብ ቅዱሳት መጻሕፍቲ” እያ፣ እና ጳውሎስ እቲ መወዳእታ ዓመፅ ኣብ ኣውድ ፈተና ሰንበት የቐምጦ። እቲ ኣልፋ ፈተና ሰንበት ነበረ፣ ከምቲ ብመና ዝተምሰለ፣ እና እቲ ዓሥራይን ኦሜጋን ፈተና ኣብ እቲ ቀዳማይ ቃዴስ እውን እቲ ናይ ሰንበት ዕረፍቲ ነበረ። ኣልፋን ኦሜጋን ኩሉ ጊዜ እቲ መወዳእታ ምስ እቲ መጀመርታ ይውክሉ።

> Kanaaf (akka Hafuurri Qulqulluun jedhuutti, “Har’a yoo sagalee isaa dhageessan, akka yeroo aarsaa, guyyaa qorumsaa gammoojjii keessatti ta’e sanaatti, garaa keessan hin jabeessinaa; yeroo abbootiin keessan na qoran, na morman, hojii koo waggaa afurtama argan sana. Kanaaf ani dhaloota sanaan gaddame, akkanas jedhe, ‘Isaan yeroo hundumaa garaa isaanii keessatti karaa irraa badu; karaawwan koos hin beekne.’ Kanaaf dheekkamsa koo keessatti kakadhe, ‘Boqonnaa koo keessa hin seenan.’”)

> Eeggadhaa, obboloota nana, akka garaan hamaan amantii-dhabuu isin keessaa nama kamiyyuu keessatti hin argamne; kunis Waaqa jiraataa irraa maquutti geessa. Garuu guyyaa guyyaan walii jajjabeessaa, hamma “Har’a” jedhamee waamamututti; akka cubbuun gowwoomsuu isaatiin isin keessaa namni kamiyyuu hin jabaanneef. Nuyi immoo, yoo jalqaba abdi keenyaatti qabanne sana hamma dhumaatti jabaattee eegganne, Kiristoos keessatti hirmaattota taaneerra.

> Yeroo, “Har'a yoo sagalee isaa dhageessan, akkuma yeroo dallansiisummaa sanaa garaa keessan hin jabeessinaa” jedhamee dubbatama. Namoonni tokko tokko, erga dhaga'anii booda, isa dallansiisan; ta'us warri Musee wajjin Gibxii keessaa ba'an hundinuu akkas hin taane. Inni eenyu irratti waggaa afurtama guyyuu gadde? Warra cubbuu hojjetan, kan reeffi isaanii lafa onaa keessatti kufe sana irratti mitii ree? Isaan boqonnaa isaa keessa akka hin seenne eenyutti kakate? Warra amanuu didan sanaaf mitii? Kanaaf, isaan amanuu dhabuu isaanii irraa kan ka'e seenuu akka hin dandeenye ni argina.

> Egaa sodaachuutu nuu haa jiraatu; boqonnaa isaa sanatti galuu jechuun abdii nuuf hafe jiraachuun isaa utuu jiruu, isin keessaa namni tokko iyyuu isa irraa duubatti hafee fakkaachuu akka hin qabne. Wangeelli nuufis akkuma isaanii lallabameera; garuu dubbiin isaanii dhaga’anitti amantiidhaan hin makamin waan tureef, dubbii lallabame sun isaanii hin fayyadne.

> Nu warri amanne, akkuma inni jedhetti, boqonnaa sanatti ni galla; “Ani dheekkamsa koo keessatti kakadheera, isaan boqonnaa koo keessa hin galan” jedhe; hojiiwwan garuu hundeeffama addunyaatii jalqabee raawwatamanii turan. Iddoo tokko keessatti waaʼee guyyaa torbaffaatti akkana jedhee dubbateera; “Waaqayyos hojii isaa hundumaa irraa guyyaa torbaffaatti boqote.” Iddoo kanatti immoo deebiʼee akkana jedha; “Isaan boqonnaa koo keessa hin galan.”

> Kanaaf warri tokko tokko itti galuun isaanii waan hafuuf, warri duraan itti lallabame sun immoo sababii amanuu diduu isaaniitiin itti hin galle; inni ammas guyyaa murtaaʼe tokko ni daangessa; Daawit keessatti akkana jedha: “Harʼa, yeroo dheeraa kana booddee,” akkuma jedhameetti, “Harʼa yoo sagalee isaa dhageessan, garaa keessan hin jabeessinaa.”

> Sababni yoo Yesuus boqonnaa isaaniif kenneera taʼe, guyyaa biraa tokkoo booddee hin dubbatu ture.

> ଏହିପରି ଦେଖାଯାଏ ଯେ, ଈଶ୍ୱରଙ୍କ ଲୋକମାନଙ୍କ ପାଇଁ ଏକ ବିଶ୍ରାମ ଅବଶିଷ୍ଟ ରହିଅଛି। କାରଣ ଯେ ତାଙ୍କର ସେହି ବିଶ୍ରାମରେ ପ୍ରବେଶ କରିଛି, ସେ ମଧ୍ୟ ନିଜ କାର୍ଯ୍ୟରୁ ବିରତ ହୋଇଛି, ଯେପରି ଈଶ୍ୱର ତାଙ୍କ ନିଜ କାର୍ଯ୍ୟରୁ ବିରତ ହୋଇଥିଲେ। ତେଣୁ ଆସ, ଆମେ ସେହି ବିଶ୍ରାମରେ ପ୍ରବେଶ କରିବା ପାଇଁ ପରିଶ୍ରମ କରିବା, ଯେପରି କେହି ମଧ୍ୟ ଅବିଶ୍ୱାସର ସେହି ଏକେଇ ଦୃଷ୍ଟାନ୍ତକୁ ଅନୁସରି ପତିତ ନ ହେଉ। ହିବ୍ରୁ 3:8–4:11।

“guyyaa kakaasuutti” ergaan Iyyaasuu fi Kaaleb didame. Kutaan kun garee tokko irratti hundaa’a; isaan ergaa dhaga’an keessatti amantiidhaan dhabamuudhaan hin seenan. Ergaan sun “boqonnaa” jechuun bakka buufameera.

> “Warri inni amanam guutuu, ciminaan, jaalalaanis tajaajila amanamaa gochuuf fedhii hin qabne, jireenya kana keessatti yookaan jireenya dhufu keessatti boqonnaa hafuuraa hin argatan. ‘Kanaafuu, uummata Waaqayyoof boqonnaan tokko hafee jira.... Nuyi immoo, namni kam iyyuu fakkeenya amantii-dhabuu sana hordofee akka hin kufneef, boqonnaa sana keessa akka galleef haa tattaaffannu.’ Boqonnaan asitti dubbatame boqonnaa ayyaanaa ti; innis qajeelfama sana hordofuudhaan argama. ‘Jabaadhaa hojjedhaa.’” Pacific Union Recorder, November 7, 1901.

“Booqonnisaa” ergaa Iyaasuu fi Kaaleebiin bakka buufameedha. Phaawulos dhugaa Sanbata guyyaa torbaffaa wajjin walqabatan akka mallattoo ergaa “booqonnaa” isa warri lafa ona keessatti du’uuf murtaa’an sun didanitti fayyadama.

“Har’a isaa yoo dhageessan har’a” jechuun, akka Kitaabni Mul’ataa namni kam iyyuu sagalee Hafuuraa yoo dhaga’e irratti cimsee jedhu sanaan wal fakkaata; kunis ergaa Hafuuraa dhaga’uu jechuu dha, innis ergaa roobaa boodaa dha, innis ergaa “boqonnaa” ti. Qadeeshitti sagaleen sun dhaga’ame, finciltoonnis gara Gibxitti deebi’uuf hoogganaa haaraa filatan. Seenaa kaka’umsa kanaa Faarfannaa 95 keessatti fi Phaawulos Ibraniyoota keessatti dubbata. Seenaichi kufaatii Israa’el durii qormaata isaanii kurnaffaa irratti ta’e adda baasa. Qormaanni alfaa kan qormaatota kudhan keessaa inni jalqabaa ta’e, dinqii dachaa sadii maanaa irraa jalqabe; kunis ergaawwan ergamoota sadii, Seera Waaqayyoo, boqonnaa Sanbataa, Buddeena Waaqaa irraa, abboomamuu fi murtii bakka bu’a—qormaanni kudhan keessaa inni dhumaa immoo qormaata “boqonnaa” ture. “Boqonnaan” ayyaanaa, akka Obboleettii White jettutti, mallattoo roobaa boodaa dha. Qadeesh mallattoo qormaata ergaa roobaa boodaa kan “sarara irratti sarara” dhiyaatu fudhachuu yookaan diduu ti.

መስመር በላይ መስመር፣ “ዕረፍት” የመጨረሻው ዝናብ ሆኖ የተመሰለው የመንፈስ ቅዱስ መፍሰስ ነው። “ዕረፍት” ደግሞ በመጨረሻው ዝናብ ዘመን በታማኞች ላይ የሚቀመጠው በጣም ማኅተም የሆነው የሰባተኛው ቀን ሰንበት ነው። “ዕረፍት” ደግሞ ኃጢአታቸው ለዘላለም በሚደመስስበት ጊዜ ለአንድ መቶ አርባ አራት ሺህ የሚሰጠውን ኃይል የሚወክል ጸጋ ነው። ያ ጸጋ ቅድስናን የሚወክል የሚሰጥ ኃይል ብቻ ሳይሆን፣ የሚጸጸት ነፍስ ኃጢአትን ለማስወገድ የክርስቶስ ደም በሚጠቀምበት ጊዜ ጽድቅ የሚያበረክት ጸጋ ደግሞ ነው። የጸጋው “ዕረፍት” የክርስቶስ ጽድቅ መልእክት ነው፤ ይህ ጽድቅ ኃጢአት ሳይሠራ ለመኖር ጸጋን (ኃይልን) ይሰጣል፣ እንዲሁም ሎዶቅያዊን ወደ ፊላዴልፊያዊ የሚለውጥ ጸጋ ነው። በጽድቅ ጸጋ ከተለወጠ በኋላ፣ የቀድሞው ሎዶቅያዊ እንደ ፊላዴልፊያዊ ሆኖ፣ በጸጋ ኃይል፣ ወደ ክብር መለወጥ በሚመራው በተቀደሰ መንገድ ይሄዳል። “ዕረፍት” እንዲሁም “በእምነት ጽድቅ በእውነት” ሆኖ የተወከለው የሦስተኛው መልአክ መልእክት ነው። ይህ እንደሆነ ከሆነ፣ ቃዴስ ወደ 1888 ይጠቁም ነበር።

ᱯᱟᱦᱤᱞ ᱠᱟᱫᱮᱥ ᱥᱮ “ᱵᱤᱥᱽᱨᱟᱢ” ᱨᱮᱱᱟᱜ ᱵᱟᱨᱛᱟ, ᱡᱟᱦᱟᱸ “ᱥᱩᱥᱟᱢᱟᱪᱟᱨ” ᱨᱮᱱᱟᱜ ᱵᱟᱨᱛᱟ, ᱚᱱᱟᱠᱮ ᱪᱤᱱᱦᱟᱹᱭᱟᱹ᱾ ᱪᱤᱨᱥᱛᱷᱟᱭᱤ ᱥᱩᱥᱟᱢᱟᱪᱟᱨ ᱦᱚᱪᱚ ᱤᱭᱟᱹ ‘ᱠᱷᱨᱤᱥᱛ ᱨᱮᱱᱟᱜ ᱠᱟᱹᱢ, ᱡᱟᱦᱟᱸᱨᱮ ᱤᱱᱤᱡ ᱢᱤᱫ ᱯᱮ-ᱦᱟᱛᱤᱧ ᱯᱚᱨᱤᱠᱷᱟ ᱯᱨᱚᱠᱨᱤᱭᱟ ᱮᱢ ᱦᱟᱛᱟᱣ ᱠᱟᱛᱮ, ᱡᱟᱦᱟᱸ ᱯᱟᱦᱤᱞᱮ ᱵᱟᱨ ᱯᱨᱚᱠᱟᱨ ᱟᱨᱟᱫᱷᱟᱠᱚ ᱜᱚᱴᱟᱣᱟ ᱟᱨ ᱛᱟᱦᱮᱱ ᱩᱫᱜᱟᱹᱨᱟᱣᱟ᱾’ ᱯᱟᱦᱤᱞ ᱠᱟᱫᱮᱥ ᱨᱮ “ᱵᱤᱥᱽᱨᱟᱢ” ᱨᱮᱱᱟᱜ ᱪᱤᱨᱥᱛᱷᱟᱭᱤ ᱥᱩᱥᱟᱢᱟᱪᱟᱨ ᱵᱟᱨᱛᱟ ᱢᱟᱱᱮ ᱪᱤᱨᱥᱛᱷᱟᱭᱤ ᱥᱩᱥᱟᱢᱟᱪᱟᱨ ᱨᱮᱱᱟᱜ ᱯᱮ-ᱦᱟᱛᱤᱧ ᱵᱟᱨᱛᱟᱠᱮ ᱚᱠᱚᱭᱟ, ᱡᱟᱦᱟᱸ ᱯᱟᱵᱤᱛᱨ ᱟᱛᱢᱟ ᱨᱮᱱᱟᱜ ᱯᱮ-ᱦᱟᱛᱤᱧ ᱠᱟᱹᱢ ᱫᱚᱨᱟᱭ ᱪᱟᱞᱟᱣᱟ, ᱚᱱᱟᱛᱮ ᱯᱟᱯ, ᱫᱷᱟᱨᱢᱤᱠᱛᱟ, ᱟᱨ ᱵᱤᱪᱟᱨ ᱵᱤᱥᱟᱭ ᱨᱮ ᱫᱚᱥ ᱪᱮᱛᱟᱱᱟ ᱮᱢᱟᱫᱟ᱾ ᱚᱱᱟ ᱯᱮ ᱫᱷᱟᱯ ᱫᱚ ᱢᱟᱱᱱᱟ ᱨᱮᱱᱟᱜ ᱯᱚᱨᱤᱠᱷᱟ ᱨᱮ ᱚᱠᱟ ᱥᱟᱢᱟᱱ ᱯᱮ ᱯᱚᱨᱤᱠᱷᱟ ᱫᱷᱟᱯ ᱛᱟᱦᱮᱱᱟ!

Qormaatni kudhan toban adeemsa qormaataa dachaa sadiin jalqabu; kunis Seera Waaqayyoo, Sanbata, fi gahee itti gaafatamummaa ilmaan namootaa ergaa Waaqayyoo nyaachuu fi bulleessuu cimsuudhaan ibsa. Qormaanni jalqabaa qormaatota kurnanii keessaa dachaa sadii ture; akkuma qormaanni kudhaffaanis akkasuma ture. Qormaanni jalqabaa mannaa fayyadama; kunis mallattoo Buddeena Waaqa irraa dhufee Sanbata guyyaa torbaffaa ol ol qabuudha. Qormaanni isa dhumaa immoo “boqonnaa” fayyadama; kunis mallattoo adeemsa qormaataa dhumaa rooba boodaa, isa seera Dilbataatti xumuramuuti; achittis warri Buddeena Waaqa irraa dhufee bakka bu’an akka alaabaa Sanbataatti ol fuudhamu.

Jalqabni qormaatan qormaata kudhanii akkuma xumura qormaatota kudhanii Sanbata, fi ergaa wangeelaa kan Sanbata waliin walqabatu, isa jechuunis wangeela bara baraa kan ergamaa sadaffaa, irratti xiyyeeffata. Qadeesh inni jalqabaa oomigaa qormaatota kudhanii waan taʼeef, alfaan qormaatota kudhanii amaloota wal fakkaatan qabaachuu qaba. Qadeesh bara 1863 bakka buʼe; yeroo sanatti Gooftaan hojii Isaa xumuree saba Isaa gara mana isaanii geessuu barbaade ture, garuu seenuun Biyya Abdachiifamtuu keessatti ture ni harkifate.

> “Caaffata qulqulluu armaan gadii dubbisuudhaan, Waaqayyo Israaʼel durii akkamitti akka ilaale ni argina:

> “ ‘Waaqayyoof Yaaqoob ofii isaatiif filateera; Israaʼel immoo qabeenya isaa isa addaa godhateera.’ Faarfannaa 135:4.

> “‘Ati Waaqayyo gooftaa kee duratti ati saba qulqulluu dha; Waaqayyo immoo saboota lafaa irratti argaman hundumaa keessaa saba addaa ofii Isaatiif taatu akka taatu si filateera.’ Keessa Deebii 14:2.

> “‘Yihowaa Waaqa keetiif saba qulqulluu dha; Yihowaan Waaqni kee saba lafa irra jiru hundumaa keessaa akka saba addaa ofii Isaatiif si filateera. Yihowaan isin irra jaalala Isaa hin kaa’in, yookaan isin hin filanne, sababni isaas isin saba kam iyyuu caalaa baay’inaan guddaa waan turtaniif miti; isin immoo saba hundumaa keessaa isa hunda caalaa muraasa turtan.’ Keessa Deebii Seeraa 7:6, 7.

> “‘Kana ani fi sabni kee kee biraa ayyaana arganne asitti maaltu beekama? Ati nuu wajjin deemuu keetiin mitiiree? Akkasiin aniifi sabni kee namoota biyya lafaa hundumaa irraa adda ni baafamna.’ Ba’uu 33:16.

> “ጥንታዊ እስራኤል ምን ያህል ደጋግማ እንደ አመፀች፣ እና እግዚአብሔር የመረጣቸው ሆነው ሳለ ትእዛዙን ለመስማት ስላልፈቀዱ ስንት ጊዜ ፍርድ እንደ ደረሰባቸው፣ እና ሺዎች እንደ ተገደሉ! በእነዚህ የመጨረሻ ቀኖች የእግዚአብሔር እስራኤል ከዓለም ጋር ተቀላቅለው የእግዚአብሔር የተመረጡ ሕዝብ መሆናቸውን የሚያሳዩ ምልክቶች ሁሉ የማጣት ቀጣይ አደጋ ውስጥ ናቸው። ቲቶ 2፥13–15ን እንደ ገና አንብቡ። በዚህ ስፍራ እግዚአብሔር ለራሱ የተለየ ሕዝብ እያነጻ ያለበት ወደ እነዚህ የመጨረሻ ቀኖች እንመጣለን። እንግዲህ ጥንታዊ እስራኤል እንዳደረገችው እርሱን እናስቈጣውን? ከእርሱ በመራቅ፣ ከዓለምም ጋር በመቀላቀል፣ በዙሪያችን ያሉትን አሕዛብ አስጸያፊ ሥራዎች በመከተል ቍጣውን በራሳችን ላይ እናመጣውን?” ምስክርነቶች፣ ጥራዝ 1፣ 282፣ 283።

Obboleettiin White akkana jettee, “Nuti akka Israa’el durii godhe sanaa isa ni aarsinaa?” Nuti isa aarsina yeroo biyya lafaa wajjin wal maknu; kunis Gibxiiin fakkeeffamee agarsiifama, iddoo mormitoonni Qaadeshitti nama isaan achi deebisu hogganaa ta’ee isaanii geggeessu barbaadanii ture sana. Bara 1863 keessa hawwiin gara Gibxiitti deebi’uu fi hogganaa haaraa filachuun, kaka’umsa Waaqayyootiin biyya lafaa wajjin hidhata qabaachuu akka barbaaduutti bakka bu’ee dhihaata.

Kutaan amma yaadanna jiru kun, obboleettii White yaada ishee Israa’el durii boqonnaa sanatti hin galle jedhee kenniteen dura bu’eera. Haala fincila isaanii ittuma fufeen keessatti, akkaataa Waaqayyo Misirroo Isaatti walitti dhufeenya qabaachuu barbaade, garuu Misirroon Isaa didde ibsan keessaa lakkoofsoota sana isheen dhiheessite. Kutaan armaan gadii waan nuti amma dubbifne sanaatti seensa ta’a.

Waan inni galmeessite keessatti akkana jedhu: “Waaqayyo uummata Isaa akka Isa qofa irratti amanatan gaafate. Inni akka isaan warra Isa hin tajaajille irraa gargaarsa fudhatan hin barbaadne.” Bara 1863 keessa, Adventizimiin Miilaraayitii Laa’odiiqeyaa mootumma Ameerikaa Gamtooman waliin hidhata uume, kanaanis dargaggoonni isaanii waraana seenaa Ameerikaa keessatti hunda caalaa ajjeechaa geessise keessatti dirqamaan akka hin galfamneef carraaqqii isaanii keessatti gargaarsa argachuuf.

> “Nutis Waaqayyo Israa’el durii irratti kenne ni dubbifna. Isaan lafa onaa keessatti yeroo dheeraa akkasitti akka jooran fedhiin isaa gaariin hin turre; utuu isaan isaaf bitamanii, akka inni isaan geggeessu jaallatanii, inni achumaan gara Biyya Abdachiifamteetti isaan geessuu ni danda’a ture; garuu sababii isaan lafa onaa keessatti yeroo baay’ee isa gaddisiisaniif, inni dheekkamsa isaatiin akka isaan boqonnaa isaa keessa hin seenne kakate, lama qofa kan isa guutummaatti duukaa bu’an malee. Waaqayyo sabni isaa isa qofa irratti akka amanamu isaan irraa barbaade. Isaan gargaarsa warra isa hin tajaajille irraa akka fudhatan hin barbaadne.

> “Lakkofsa Ezra 4:1–5: ‘Warri morman Yihudaa fi Beniyaamin ijoolleen booji’amaa mana qulqullummaa Waaqayyo Goofta Israa’eliif ijaaraa akka jiran yommuu dhaga’an, gara Zerubaabelii fi gara angafoota abbootii maatii dhufanii, “Nuus isin wajjin haa ijaarru; nu akkuma isin Waaqayyo keessan ni barbaannaatii; bara Esar-hadoon mooticha Asoor nu as fidee kaasee isaaf aarsaa dhiheessaa turre” jedhaniin. Garuu Zerubaabel, Yeshu’aan, fi warri hafan angafoota abbootii maatii Israa’el, “Mana Waaqayyo keenyaaf ijaaruuf isin nu wajjin qooda hin qabdan; nu qofatu tokkummaan Waaqayyo Goofta Israa’eliif ni ijaarra, akkuma Qiiros mootichi Faares nu ajajetti” jedhaniin. Kana booddee namoonni biyya sanaa harka namoota Yihudaa dadhabsiisan, ijaarsa keessatti isaan dhiphisan, kaayyoo isaanii fashalsuufis gorsitoota isaanitti qacarani.’”

> “ଏଜ୍ରା 8:21–23: ‘ତାହାପରେ ମୁଁ ଆହାବା ନଦୀପାରେ ଏକ ଉପବାସ ଘୋଷଣା କଲି, ଯେପରି ଆମେ ଆମ ପରମେଶ୍ୱରଙ୍କ ସମ୍ମୁଖରେ ଆପଣମାନଙ୍କୁ ନମ୍ର କରି, ଆମ ପାଇଁ, ଆମର ଶିଶୁମାନଙ୍କ ପାଇଁ, ଏବଂ ଆମର ସମସ୍ତ ସମ୍ପତ୍ତି ପାଇଁ ତାଙ୍କଠାରୁ ଏକ ସଠିକ ପଥ ଅନ୍ୱେଷଣ କରିପାରିବୁ। କାରଣ ପଥରେ ଶତ୍ରୁଙ୍କ ବିରୋଧରେ ଆମକୁ ସହାୟତା କରିବା ପାଇଁ ସେନାବଳ ଏବଂ ଅଶ୍ୱାରୋହୀମାନଙ୍କୁ ରାଜାଙ୍କଠାରୁ ଚାହିବାକୁ ମୁଁ ଲଜ୍ଜାବୋଧ କରୁଥିଲି; କାରଣ ଆମେ ରାଜାଙ୍କୁ କହିଥିଲୁ, ଯେମାନେ ତାଙ୍କୁ ଅନ୍ୱେଷଣ କରନ୍ତି ସେମାନଙ୍କ ସମସ୍ତଙ୍କ ଉପରେ ଭଲ ପାଇଁ ଆମ ପରମେଶ୍ୱରଙ୍କ ହସ୍ତ ରହିଛି; କିନ୍ତୁ ଯେମାନେ ତାଙ୍କୁ ତ୍ୟାଗ କରନ୍ତି ସେମାନଙ୍କ ସମସ୍ତଙ୍କ ବିରୋଧରେ ତାଙ୍କର ଶକ୍ତି ଓ ତାଙ୍କର କ୍ରୋଧ ଅଛି। ଏହି କାରଣରେ ଆମେ ଉପବାସ କଲୁ ଏବଂ ଏହି ବିଷୟରେ ଆମ ପରମେଶ୍ୱରଙ୍କୁ ବିନତି କଲୁ; ଏବଂ ସେ ଆମର ବିନତି ଶୁଣିଲେ।’”

> “Raajichi kunni abbaanii kun lammii biyya sanaa akka warra Waaqa dhugaa waaqeffataniitti hin ilaalan; kunniin michummaa isaanii yoo dubbatan illee, isaanis gargaarsa gochuu yoo fedhan illee, waan waaqeffannaa Isaa wajjin wal qabatu keessatti isaanii wajjin tokkummaadhaan hirmaachuuf hin ijaaramne. Yommuu mana qulqullummaa Waaqaa ijaaruufii waaqeffannaa Isaas deebisanii dhaabuuf Yerusaalemitti ol ba’an, karaa irratti isaan gargaaruuf mooticha irraa gargaarsa hin kadhanne; garuu soomanaa fi kadhannaadhaan gargaarsaaf gara Gooftaa in barbaadan. Waaqayyo tajaajiltoota Isaa carraaqqii Isaan isa tajaajiluuf godhan keessatti akka eeguufii akka milkeessu ni amanan. Uumaan waan hundumaa waaqeffannaa Isaa hundeessuuf gargaarsa diinota Isaa hin barbaadu. Inni aarsaa hamminaa hin gaafatu; aarsaa warra Gooftaa dura waaqolii biraa qabanis hin fudhatu.”

> “Nu yeroo baay’ee akkana jechuun dubbatamu ni dhageenya: ‘Isin baay’ee adda of baastan.’ Nuti akka saba tokkootti lubbuuwwan oolchuuf, yookaan gara dhugaatti isaan geessuuf, aarsaa kamiyyuu kaffaluuf qophiidha. Garuu isaanii wajjin tokkummaatti hidhachuuf, wantoota isaan jaallatan jaallachuuf, fi addunyaa wajjin michummaa qabaachuuf, hin ijaarrannu; sababiin isaas yoona ta’e Waaqayyoon diinummaa keessa galla.” Testimonies, volume 1, 281, 282.

Obboleettiin White, yeroo fincila Qaadesh irratti yaada ishee ibsitu, akkana jette: “Uumaan waan hundumaa, waaqeffannaa Isaa hundeessuuf gargaarsa diinota Isaa hin barbaadu. Inni aarsaa hamminaa hin gaafatu, akkasumas aarsaa warra Waaqayyoo duratti waaqota biraa qaban hin fudhatu.” Bara 1863 keessatti, sochiin Adventizimii Miilariitii Laawodiqeyaa waldaa ta’ee, humna waaqeffannaa Dilbataa saba irratti, achiis addunyaa irratti dirqamaan feesisu wajjin hidhata uumee ture.

Mata-duree itti aanu keessatti, sararoota raajii warra bara 1863tti gumaachan yaada keessa keenya itti fufna; kunis xumura ol’aanaa yeroo raajii 1844 irraa hamma 1863tti ta’e dha.

> Waan jireenyaan duraan ture, inni sanuma deebi’ee ni ta’a; waan hojjetames, inni sanuma deebi’ee ni hojjetama; aduu jalaas waan haaraan tokko illee hin jiru. Wanti tokko, “Kunoo, kun haaraa dha” jedhamee waa’ee isaa dubbatamu jiraa? Inni duraanuma bara durii ture; yeroo keenya dura illee ture. Ani akka beeku, waan Waaqayyo godhu hundinuu bara baraan ni jiraata; isa irratti homtuu dabalamu hin danda’u, isa irraa homtuu irraa fudhatamu hin danda’u; Waaqayyos namoonni isa duratti akka sodaataniif kana godha. Waan duraan ture amma iyyuu jira; waan ta’uuf jirus duraanuma ture; Waaqayyos waan darbe deebisee barbaada. Lallaba 1:9, 10; 3:14, 15.

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