Article

# Panium - Number Sixteen

ፓኒየም — ቁጽሪ ስድስተ ቆሓይቲ

The Time of the End

Yeroo Xumuraa

Author

Jeff Pippenger

Published

February 19, 2026

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Daniel eleven begins by introducing Donald Trump as the final president of the sixth kingdom of Bible prophecy. In the third year of Cyrus, which is where the vision began in chapter ten is complemented in the first verse of chapter eleven with the word, “also.”

Daani'el boqonnaan kudha tokkoo Doonaald Tiraampiin mootummaa ja'affaa raajii Macaafa Qulqulluu keessaa pirezidaantii isa dhumaa ta'ee akka dhiyaatu jalqaba. Bara sadaffaa Qiiroos keessa, iddoo mul'anni sun boqonnaa kudhan keessatti itti jalqabe, jecha “akkasumas” jedhuun lakkoofsa jalqabaa boqonnaa kudha tokko keessatti guutamee dhihaata.

> Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. Daniel 11:1.

> Akkasumas waggaa jalqabaa Daariyos isa Meedii sanaattis, ani illee isa jabeessuufii cimsuuf dhaabadheera. Daani’el 11:1.

Gabriel is careful to reach back to Darius and connect him to Cyrus as he begins his narrative of chapter eleven. Chapter ten continues as one vision through to the last verse of chapter twelve, and it begins in the third year of Cyrus.

ገብርኤል ትረካውን የምዕራፍ አሥራ አንድ ሲጀምር ወደ ዳርዮስ ተመልሶ ከቂሮስ ጋር ለማያያዝ በጥንቃቄ ይሠራል። ምዕራፍ አሥር እስከ ምዕራፍ አሥራ ሁለት የመጨረሻው ቁጥር ድረስ እንደ አንድ ራእይ ይቀጥላል፣ እናም በቂሮስ በሦስተኛው ዓመት ይጀምራል።

> In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.

> Bara mootummaa Qiiros mootii Faares waggaa sadaffaatti dubbiin tokko Daniʼeel isa maqaan isaa Beltshaazaar jedhamee waamamuuf mulʼate; dubbiin sunis dhugaa ture, garuu yeroo itti murteeffame dheeraa ture; innis dubbicha hubate, mulʼatichas ni qalbeeffate. Daniʼeel 10:1.

Darius together with Cyrus make up the symbol of the twofold nation of the Medes and the Persians, representing the twofold power of Republicanism and Protestantism in the United States; thus, representing the twofold symbol of the time of the end. The birth of Aaron and Moses marked the time of the end of Abraham’s four-hundred-year prophecy at the beginning of ancient Israel; so too, did the birth of John the Baptist and Christ represent the two waymarks of the time of the end at the end of ancient Israel. Jesus always illustrates the end with the beginning.

ଦାରିୟୂସ ଏବଂ କୂରୁଶ ମିଶି ମେଦୀୟ ଓ ପାରସୀୟମାନଙ୍କର ଦ୍ୱିଗୁଣ ଜାତିର ପ୍ରତୀକ ଗଠନ କରନ୍ତି, ଯାହା ଯୁକ୍ତରାଷ୍ଟ୍ରରେ ଗଣତନ୍ତ୍ରବାଦ ଓ ପ୍ରୋଟେଷ୍ଟାଣ୍ଟବାଦର ଦ୍ୱିଗୁଣ ଶକ୍ତିକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ; ଏହିପରି, ଏହା ଶେଷ ସମୟର ଦ୍ୱିଗୁଣ ପ୍ରତୀକକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ। ପ୍ରାଚୀନ ଇସ୍ରାଏଲର ଆରମ୍ଭକାଳରେ ହାରୋଣ ଓ ମୋଶାଙ୍କର ଜନ୍ମ ଅବ୍ରାହାମଙ୍କର ଚାରିଶେ ବର୍ଷୀୟ ଭବିଷ୍ୟବାଣୀର ଶେଷ ସମୟକୁ ଚିହ୍ନିତ କରିଥିଲା; ସେହିପରି, ପ୍ରାଚୀନ ଇସ୍ରାଏଲର ଶେଷକାଳରେ ଯୋହନ ବପ୍ତିସ୍ମଦାତା ଓ ଖ୍ରୀଷ୍ଟଙ୍କର ଜନ୍ମ ମଧ୍ୟ ଶେଷ ସମୟର ଦୁଇଟି ମାଇଲସ୍ଟୋନକୁ ପ୍ରତିନିଧିତ୍ୱ କରିଥିଲା। ଯୀଶୁ ସଦା ଆରମ୍ଭକୁ ଆଧାର କରି ଶେଷକୁ ଦୃଷ୍ଟାନ୍ତରୂପେ ପ୍ରକାଶ କରନ୍ତି।

Darius and Cyrus together represent the waymark represented as the time of the end, when the seventy years captivity in Babylon ended.

ዳርዮስና ቂሮስ walitti dhufeenya isaanii keessatti mallattoo karaa yeroo dhumaa jechuun bakka buʼu; yeroo boojiʼamuu waggoota torbaatama Baaabilon keessatti xumurame sana.

> “God’s church on earth was as verily in captivity during this long period of relentless persecution as were the children of Israel held captive in Babylon during the period of the exile.” Prophets and Kings, 714.

> “Waldaan Waaqayyoo kan lafa irraa akkuma dhuguma yeroo dheeraa kana keessatti ari’atama hamaa hin dhaabbanne jalatti booji’amtee turte, akkuma ilmaan Israa’el yeroo boojuu sana keessatti Baabilon keessatti booji’amanii turan sanaa.” Prophets and Kings, 714.

Darius and Cyrus typify the years 1798 and 1799, representing the time of the end, when the parallel captivity of spiritual Israel in spiritual Babylon ended. 1798 identified the end of the political system of the papacy represented as a beast, which the whore of Rome rode upon.

ዳርዮስን እና ቂሮስን የ1798 እና 1799 ዓመታት ምሳሌያዊ ምልክቶች ናቸው፤ እነዚህም መንፈሳዊ እስራኤል በመንፈሳዊ ባቢሎን ውስጥ ያለችበት ተመሳሳይ ምርኮኝነት ያበቃበትን የመጨረሻ ዘመን ይወክላሉ። 1798 በእንስሳ ተመስሎ የተወከለውን፣ የሮም ጋለሞታ የተቀመጠችበትን የጳጳሳት ሥርዓት ፖለቲካዊ መዋቅር መጨረሻ አመለከተ።

> So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. Revelation 17:3.

> Akkasitti Inni hafuuraan gara lafa onaa na fuudhe; anis dubartiin bineensa diimaa irratti taaʼuu ishee arge; bineensi sun maqaa arrabsoo guutuu, mataa torbaa fi gaanfa kudhan qaba ture. Mulʼata Yohannis 17:3.

Napoleon ended the life of the beast in 1798, and in 1799, the woman that rode upon the beast died in exile. In 1989, both Ronald Reagan and George Bush the greater were presidents, marking the time of the end in 1989. Darius and Cyrus represent Reagan and Bush the greater. Verse two states:

ናፖሊዮን በ1798 የአውሬውን ሕይወት አበቃ፤ በ1799ም በአውሬው ላይ ተቀምጣ የነበረችው ሴት በስደት ሞተች። በ1989 ሁለቱም ሮናልድ ሬጋን እና ታላቁ ጆርጅ ቡሽ ፕሬዚዳንቶች ነበሩ፤ ይህም በ1989 የፍጻሜውን ዘመን ያመለክታል። ዳርዮስና ቂሮስ ሬጋንን እና ታላቁን ቡሽ ይወክላሉ። ቁጥር ሁለት እንዲህ ይላል፦

> And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Amma immoo dhugaa si argisiisa. Kunoo, mootonni sadi ammallee Faares keessatti ni ka’u; inni afraffaan garuu isaan hundumaa caalaa baay’ee ni sooroma; innis humna isaa sooroma isaatiin mootummaa Giriik mormuudhaaf hundumaa ni kakaasa. Daani’el 11:2.

## Awakening

Damqina keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa keessaa

Darius was Reagan, Cyrus was Bush the greater, and the three who followed Cyrus were Clinton, Bush the lesser, Obama the Divider and the fourth and “far richer” president, who stirred up the globalists of Grecia was Trump. The word “stir” means to awaken. When Trump announced his candidacy in 2015, the globalists, who Joel identifies as “heathen” were awakened.

ਦਾਰਿਯਸ ਰੀਗਨ ਸੀ, ਕੁਰਸ ਬੁਸ਼ ਮਹਾਨ ਸੀ, ਅਤੇ ਕੁਰਸ ਦੇ ਪਿੱਛੋਂ ਆਉਣ ਵਾਲੇ ਤਿੰਨ ਕਲਿੰਟਨ, ਬੁਸ਼ ਛੋਟਾ, ਓਬਾਮਾ ਵੰਡਣ ਵਾਲਾ ਸਨ; ਅਤੇ ਚੌਥਾ ਅਤੇ “ਬਹੁਤ ਹੀ ਧਨਵਾਨ” ਰਾਸ਼ਟਰਪਤੀ, ਜਿਸ ਨੇ ਗ੍ਰੀਸੀਆ ਦੇ ਗਲੋਬਲਿਸਟਾਂ ਨੂੰ ਭੜਕਾਇਆ, ਉਹ ਟਰੰਪ ਸੀ। “ਭੜਕਾਉਣਾ” ਸ਼ਬਦ ਦਾ ਅਰਥ ਹੈ ਜਗਾਉਣਾ। ਜਦੋਂ ਟਰੰਪ ਨੇ 2015 ਵਿੱਚ ਆਪਣੀ ਉਮੀਦਵਾਰੀ ਦਾ ਐਲਾਨ ਕੀਤਾ, ਤਾਂ ਗਲੋਬਲਿਸਟ, ਜਿਨ੍ਹਾਂ ਨੂੰ ਯੋਏਲ “ਕੌਮਾਂ” ਵਜੋਂ ਪਛਾਣਦਾ ਹੈ, ਜਾਗ ਪਏ।

> Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great. Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision. Joel 3:12–14.

> ሕዝብታት ኣሕዛብ ይንቃሑ፡ ናብ ሸለቆ ይሆሳፋጥ ይውጡ፤ ኣብኡ ኹሎም ኣሕዛብ ዙርያ ንምፍራድ ክቕመጥ እየ። ማዕጺድ ኣእትዉ፥ እቲ ዓጺድ በሲሉ እዩና፤ ንዑ፡ ውረዱ፤ እቲ መጭመቒ መሊኡ እዩ፥ እቶም መጭመቒ ገንዘብ ይፈስሱ ኣለዉ፤ ክፍኣቶም ዓብዩ እዩ እሞ። ብዙኃት፡ ብዙኃት ኣብ ሸለቆ ውሳኔ ኣለዉ፤ መዓልቲ እግዚኣብሔር ኣብ ሸለቆ ውሳኔ ቀሪባ እያ እሞ። ዮኤል 3፥12–14።

When the “heathen” is awakened, “the day of the Lord is near” in the valley of Jehoshaphat. “Jehoshaphat” means judgment of Jehovah; and the valley is also called the valley of decision. From 2015 onward the “multitudes” of planet earth will begin to move into the various bundles prepared for each excuse given by men for not deciding to serve God. At 9/11 the judgment of the living began, and in 2015, Trump announced he would seek the presidency. At 9/11 the first phase of the latter rain began to fall and the latter rain is what brings to fruition the crop, and in 2015, fourteen years into the rain that produces the ripened harvest, the book of Joel sounds the warning that when Donald Trump “stirs up the realm of Grecia,” or as Joel says, when Trump “awakens the heathen in 2015,” the harvest of planet earth is beginning to ripen.

Yeroo “warri Waaqayyoo hin beekne” dammaqanitti, “guyyaan Waaqayyoo” Sulula Yehooshaafaax keessatti dhiʼoo dha. “Yehooshaafaax” jechuun murtii Yihowaa jechuudha; sululichi immoo akkasumas sulula murtoo jedhamee waamama. Bara 2015 irraa eegalee “tuutni baayʼeen” lafa guutuu irra jiraatan sababa namoonni Waaqayyoon tajaajiluuf murteessuu dhiisaniif dhiyeeffatan tokkoon tokkoof kuufamoota adda addaa qophaaʼan keessatti sochoʼuu jalqabu. Guyyaa 9/11 irratti murtiin warra jiraatanii jalqabe, akkasumas bara 2015tti, Tiraamp pirezidaantummaa barbaaduuf akka kaadhimatu beeksise. Guyyaa 9/11 irratti roobni boodaa kutaan isaa inni jalqabaa roobuu jalqabe; roobni boodaa immoo midhaan sana bilchina isaa guutuutti geessuudhaaf kan fiduudha; akkasumas bara 2015tti, rooba walitti qabama gaʼeessa bilcheessu sana keessa waggaa kudha afur booda, kitaabni Yoʼeel akeekkachiisa sagalee isaa dhageessisa: yeroo Donald Tiraamp “mootummaa Giriikii dammaqsutti,” yookaan akkuma Yoʼeel jedhu, yeroo Tiraamp “warra Waaqayyoo hin beekne bara 2015tti dammaqsutti,” walitti qabamni lafa guutuu bilchachuu jalqabaa jira.

It is important to recognize that the first truth mentioned in Daniel eleven, is the prophetic role of Donald Trump. The first kingdom of Bible prophecy represented in the book of Daniel is Babylon. Imagine the story of Babylon in the book of Daniel if Nebuchadnezzar was not employed by Inspiration to establish a prophetic model. The sixth kingdom of Bible prophecy is incomplete without the testimony of the final ruler of that kingdom. The rule of first mention establishes the significance of Trump as a symbol of primary importance in the vision which Daniel received on the twenty-second day after he fasted for three weeks.

Tokkummaa jalqaba irratti hubachuun barbaachisaa dha: dhugaan inni jalqabatti Daani’el boqonnaa kudha tokko keessatti eerame, gahee raajii Donald Trump qabuudha. Mootummaan jalqabaa raajii Macaafa Qulqulluu keessatti bakka bu’amee kitaaba Daani’el keessatti mul’atu Baabilonidha. Yoo Nebukadnezaar fakkeenya raajii hundeessuuf Waxyiin hojii irra oolche hin ta’in, seenaa Baabilon kitaaba Daani’el keessa jiru akkamitti yaaduu dandeessu? Mootummaan ja’affaan raajii Macaafa Qulqulluu, dhugaa ba’umsa mootummaa sanaa bulchaa isa dhumaa malee hin guutamu. Seerri eeruu jalqabaa, mul’ata Daani’el erga torban sadii soomee booddee guyyaa digdamii lammaffaatti argate keessatti, Trump mallattoo barbaachisummaa isa guddaa ta’uu isaa ni hundeessa.

> But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:13, 14.

> Garuu bulchaan mootummaa Faares guyyaa digdamii tokko na dura dhaabate; kunoo immoo Miikaa’el, keessaa bulchitoota angafaa tokko, na gargaaruuf dhufe; anis achitti mootota Faares wajjin hafe. Amma immoo ani waan bara dhumaa keessatti saba kee irra ga’u akka ati hubattuuf dhufeera; mul’anni kun ammallee guyyoota baay’eedhaaf ta’a. Daani’el 10:13, 14.

The vision of chapter eleven illustrates what befalls God’s people in the last days, and Trump as the leader of the United States, and thereafter of the United Nations is a truth that has eternal consequences connected to understanding or not understanding that truth. That truth was so important for Gabriel to convey to Daniel that in verse fourteen, Daniel records from the light provided by the angel Gabriel that it is “the robbers of thy people” who establish the vision. It is impossible to correctly follow the movements of Donald Trump in prophecy without using Rome as the blueprint to recognize Trump’s footsteps through the prophetic history of Daniel eleven.

ମୋଦାଶ ଅଧ୍ୟାୟ ଏଗାରର ଦର୍ଶନ ଶେଷ ଦିନଗୁଡ଼ିକରେ ଦେବଙ୍କ ଜନଙ୍କ ଉପରେ ଯାହା ଆସି ପଡ଼େ, ତାହାକୁ ଚିତ୍ରିତ କରେ; ଏବଂ ଯୁକ୍ତରାଷ୍ଟ୍ରର ନେତା ଭାବେ, ଏବଂ ତାହା ପରେ ସଂଯୁକ୍ତ ରାଷ୍ଟ୍ରସଂଘର ନେତା ଭାବେ ଟ୍ରମ୍ପ ସମ୍ବନ୍ଧୀୟ ସତ୍ୟଟି ଏମିତି ଏକ ସତ୍ୟ, ଯାହାକୁ ବୁଝିବା କିମ୍ବା ନ ବୁଝିବା ସହିତ ସଂପୃକ୍ତ ଚିରସ୍ଥାୟୀ ପରିଣାମ ରହିଛି। ସେହି ସତ୍ୟ ଗାବ୍ରିଏଲଙ୍କ ପକ୍ଷରୁ ଦାନିଏଲଙ୍କୁ ଜଣାଇବା ପାଇଁ ଏତେ ଗୁରୁତ୍ୱପୂର୍ଣ୍ଣ ଥିଲା ଯେ, ପଦ ଚଉଦରେ ଦାନିଏଲ୍ ସ୍ୱର୍ଗଦୂତ ଗାବ୍ରିଏଲଙ୍କ ଦ୍ୱାରା ଦିଆଯାଇଥିବା ଆଲୋକରୁ ଏହା ଲିପିବଦ୍ଧ କରିଛନ୍ତି ଯେ ଦର୍ଶନକୁ ସ୍ଥାପନ କରୁଥିବାମାନେ “ତୁମ ଜନଙ୍କ ଦୁଷ୍ଟ ଲୁଟେରାମାନେ” ଅଟନ୍ତି। ରୋମକୁ ଆଦର୍ଶ-ନକଶା ଭାବେ ବ୍ୟବହାର କରିବା ବିନା, ଦାନିଏଲ୍ ଏଗାରର ଭବିଷ୍ୟବାଣୀମୂଳକ ଇତିହାସ ମାଧ୍ୟମରେ ଡୋନାଲ୍ଡ ଟ୍ରମ୍ପଙ୍କ ଗତିବିଧିକୁ ତାଙ୍କ ପଦଚିହ୍ନ ଭାବେ ଚିହ୍ନଟ କରି ସଠିକ ଭାବରେ ଅନୁସରଣ କରିବା ଅସମ୍ଭବ।

Trump, as a symbol of the United States during the Sunday law time period forms an image of the beast, and in so doing he is honoring the beast, so it is an image of the beast, and also an image in honor of the beast. In Revelation 17 the papacy is the eighth, that is of the seven, and Donald Trump is the eighth president since Reagan at the time of the end in 1989, but he is also the sixth, which means he is the eighth that is of the seven.

ትራምፕ፣ በሰንበት ሕግ ዘመን ውስጥ የአሜሪካ አንድ ምልክት እንደሆነ፣ የአውሬውን ምስል ይሠራል፤ ይህን ሲያደርግም አውሬውን ያከብራል፤ ስለዚህ እርሱ የአውሬው ምስል ነው፣ እንዲሁም ለአውሬው ክብር የሆነ ምስል ደግሞ ነው። በራእይ 17 ውስጥ ጵጵስናው ስምንተኛው ነው፣ እርሱም ከሰባቱ የሆነው ነው፤ እንዲሁም ዶናልድ ትራምፕ በፍጻሜው ዘመን በ1989 ከሬጋን ጀምሮ ያሉት ፕሬዚዳንቶች ውስጥ ስምንተኛው ፕሬዚዳንት ነው፤ ነገር ግን እርሱ ስድስተኛው ደግሞ ነው፤ ይህም ማለት ከሰባቱ የሆነው ስምንተኛው ነው ማለት ነው።

In Revelation seventeen, John in verse three is carried into the wilderness where he sees the whore riding upon a beast. The whore has been identified by every major Protestant denomination as the Catholic church, though they all deny their foundational beliefs in the latter days. The Roman church was drunken with the blood of martyrs when John saw her, and she bore the title of mother of harlots. This identifies that John was conveyed to 1798, where the papacy had the blood of martyrdom and some former Protestant church’s were already returning to the Roman Catholic communion. At that vantage point John saw “seven kings,” five of which already fallen in 1798, and one kingdom existed in 1798, and that kingdom was the United States, but another kingdom, made up of ten kings would come after, for in 1798 where John stood the seventh kingdom had not yet came. The ten kings rule for the hour of the Sunday law crisis, and they agree to give their seventh kingdom unto the beast of the fifth kingdom, who had received a deadly wound in 1798.

ଦାନିଏଲଙ୍କୁ ନୁହେଁ, ପ୍ରକାଶିତ ବାକ୍ୟ ସପ୍ତଦଶ ଅଧ୍ୟାୟରେ, ତୃତୀୟ ପଦରେ, ଯୋହନଙ୍କୁ ଜଙ୍ଗଲରେ ନେଇଯାଇଥାଏ, ସେଠାରେ ସେ ଜଣେ ବେଶ୍ୟାକୁ ଜଣେ ପଶୁ ଉପରେ ଆରୋହଣ କରିଥିବା ଦେଖନ୍ତି। ସେହି ବେଶ୍ୟାକୁ ପ୍ରତ୍ୟେକ ପ୍ରମୁଖ ପ୍ରୋଟେଷ୍ଟାଣ୍ଟ ସମ୍ପ୍ରଦାୟ କାଥୋଲିକ ଚର୍ଚ୍ଚ ବୋଲି ପରିଚିତ କରିଆସିଛି, ଯଦ୍ୟପି ଶେଷ ଦିନମାନରେ ସେମାନେ ନିଜ ମୌଳିକ ବିଶ୍ୱାସଗୁଡ଼ିକୁ ସମସ୍ତେ ଅସ୍ୱୀକାର କରୁଛନ୍ତି। ଯେତେବେଳେ ଯୋହନ ସେହି ସ୍ତ୍ରୀକୁ ଦେଖିଲେ, ସେ ଶହୀଦମାନଙ୍କ ରକ୍ତରେ ମତ୍ତ ଥିଲା, ଏବଂ ସେ “ବେଶ୍ୟାମାନଙ୍କର ମାତା” ବୋଲି ଉପାଧି ଧାରଣ କରିଥିଲା। ଏହା ଚିହ୍ନିତ କରେ ଯେ ଯୋହନଙ୍କୁ 1798 ଖ୍ରୀଷ୍ଟାବ୍ଦକୁ ପରିବହନ କରାଯାଇଥିଲା, ସେହି ସମୟରେ ପାପତ୍ୱ ଶହୀଦତ୍ୱର ରକ୍ତ ବୋହିଥିଲା, ଏବଂ କିଛି ପୂର୍ବତନ ପ୍ରୋଟେଷ୍ଟାଣ୍ଟ ଚର୍ଚ୍ଚମାନେ ଏପର୍ଯ୍ୟନ୍ତ ରୋମାନ କାଥୋଲିକ ସମ୍ପ୍ରୀତିକୁ ପୁନର୍ବାସ କରିବାକୁ ଆରମ୍ଭ କରିଥିଲେ। ସେହି ଦୃଷ୍ଟିକୋଣରୁ ଯୋହନ “ସାତ ରାଜା”ଙ୍କୁ ଦେଖିଲେ; ତାଙ୍କ ମଧ୍ୟରୁ ପାଞ୍ଚ ଜଣ 1798 ସୁଦ୍ଧା ଏହିପର୍ଯ୍ୟନ୍ତ ପତିତ ହୋଇଥିଲେ, ଏବଂ ଜଣେ ରାଜ୍ୟ 1798ରେ ଅବସ୍ଥିତ ଥିଲା, ଏବଂ ସେହି ରାଜ୍ୟ ଥିଲା ଯୁକ୍ତରାଷ୍ଟ୍ର; କିନ୍ତୁ ତାହା ପରେ ଆଉ ଗୋଟିଏ ରାଜ୍ୟ, ଯାହା ଦଶ ରାଜାଙ୍କୁ ନେଇ ଗଠିତ, ଆସିବ; କାରଣ 1798ରେ, ଯେଉଁ ସ୍ଥାନରେ ଯୋହନ ଦାଁଡିଥିଲେ, ସପ୍ତମ ରାଜ୍ୟ ଏପର୍ଯ୍ୟନ୍ତ ଆସିନଥିଲା। ସେହି ଦଶ ରାଜା ରବିବାର ଆଇନ ସଙ୍କଟର ଏକ ଘଣ୍ଟା ପାଇଁ ଶାସନ କରନ୍ତି, ଏବଂ ସେମାନେ ନିଜମାନଙ୍କର ସପ୍ତମ ରାଜ୍ୟକୁ ପଞ୍ଚମ ରାଜ୍ୟର ପଶୁଙ୍କ ହସ୍ତେ ସମର୍ପଣ କରିବାକୁ ସମ୍ମତ ହୁଅନ୍ତି, ଯିଏ 1798ରେ ମରଣାନ୍ତକ ଆଘାତ ପାଇଥିଲା।

The number “8” represents resurrection and the papacy is the eight that is of the seven when its deadly wound is healed at the threefold union of the dragon, the beast and false prophet that occurs at the soon-coming Sunday law. In 2020 the globalists stole the election from Trump and he was slain in the streets of Revelation eleven. The two witnesses of Revelation eleven represent the two horns of the earth beast who were both slain in 2020. Trump is the sixth president since Reagan at the time of the end in 1989; but as of 2024, he is also the eighth that is of the seven previous kings. In 2024, his deadly wound was healed and he simultaneously became the eighth that is of the seven in perfect alignment with the prophetic symbol that establishes the vision. If you have no Rome, you have no ability to follow the movements of the image of Rome.

ସଂଖ୍ୟା “8” ପୁନରୁତ୍ଥାନଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରେ, ଏବଂ ଶୀଘ୍ର ଆସୁଥିବା ରବିବାର ନିୟମ ସମୟରେ ଘଟୁଥିବା ନାଗ, ପଶୁ ଏବଂ ମିଥ୍ୟାଭବିଷ୍ୟଦ୍ଦକ୍ତାଙ୍କ ତ୍ରିଗୁଣ ସଂଘରେ, ଯେତେବେଳେ ତାହାର ମାରାତ୍ମକ ଘାଅ ସୁସ୍ଥ ହୁଏ, ସେତେବେଳେ ପାପାଳତ୍ୱ ସେହି ସାତରୁ ଉଦ୍ଭୂତ ଅଷ୍ଟମ ଅଟେ। 2020 ମସିହାରେ ଗ୍ଲୋବାଲିଷ୍ଟମାନେ ଟ୍ରମ୍ପଙ୍କଠାରୁ ନିର୍ବାଚନ ଚୋରି କଲେ, ଏବଂ ପ୍ରକାଶିତ ବାକ୍ୟ ଏଗାରୋର ରାସ୍ତାମାନଙ୍କରେ ସେ ହତ ହେଲେ। ପ୍ରକାଶିତ ବାକ୍ୟ ଏଗାରୋର ଦୁଇଜଣ ସାକ୍ଷୀ ପୃଥିବୀର ପଶୁର ଦୁଇଟି ଶିଙ୍ଗକୁ ପ୍ରତିନିଧିତ୍ୱ କରନ୍ତି, ଯେଉଁ ଉଭୟେ 2020 ମସିହାରେ ହତ ହୋଇଥିଲେ। 1989 ମସିହାରେ ଶେଷ ସମୟରେ ରେଗାନ୍ ପରଠାରୁ ଟ୍ରମ୍ପ ଷଷ୍ଠମ ରାଷ୍ଟ୍ରପତି; କିନ୍ତୁ 2024 ମସିହା ପର୍ଯ୍ୟନ୍ତ, ସେ ପୂର୍ବତନ ସାତଜଣ ରାଜାଙ୍କ ମଧ୍ୟରୁ ଉଦ୍ଭୂତ ଅଷ୍ଟମ ମଧ୍ୟ ଅଟନ୍ତି। 2024 ମସିହାରେ ତାଙ୍କର ମାରାତ୍ମକ ଘାଅ ସୁସ୍ଥ ହେଲା, ଏବଂ ଦର୍ଶନକୁ ସ୍ଥାପିତ କରୁଥିବା ଭବିଷ୍ୟଦ୍ବାଣୀୟ ପ୍ରତୀକ ସହ ସମ୍ପୂର୍ଣ୍ଣ ସମନ୍ୱୟରେ ସେ ଏକେ ସମୟରେ ସେହି ସାତରୁ ଉଦ୍ଭୂତ ଅଷ୍ଟମ ହୋଇଗଲେ। ଯଦି ତୁମ ପାଖରେ ରୋମ ନାହିଁ, ତେବେ ରୋମର ପ୍ରତିମାର ଗତିବିଧିଗୁଡ଼ିକୁ ଅନୁସରଣ କରିବାର କୌଣସି କ୍ଷମତା ତୁମର ନଥାଏ।

## MAGA

መገለጫ ኣሜሪካ ዳግም ታላቅ ትኹን

To understand how Trump is Constantine the Great when Nero’s “250” years conclude, or how he is Antiochus the Great in 207 BC, or how he is the last president whose whole golden age movement is premised on making America “great,” requires the recognition that the chapter first mentions Trump and his prophetic role.

Yeroo waggoonni “250” Nerootti dhuma isaanii ga’anitti, Trump akkamitti Constantine Guddaa ta’uu isaa, yookaan akkamitti bara dhaloota Kiristoos dura 207 keessatti Antiokas Guddaa ta’uu isaa, yookaan akkamitti inni pirezidaantii dhumaa kan sochiin isaa hundi yeroo warqee irratti hundaa’e Ameerikaa “guddaa” gochuu irratti bu’uureffame ta’uu isaa hubachuuf, boqonnaan sun jalqaba irratti Trump fi qooda isaa raajii ta’e akka eeru beekamtii qabaachuun barbaachisaa dha.

The signature of “truth” represented by the Hebrew word “truth” that is made up of the first, thirteenth and twenty-second letter of the Hebrew alphabet identifies Reagan as the first letter, and Obama as the thirteenth letter of rebellion as represented by 2013 when the former leader of the Office of the Inquisition was followed by the first Jesuit pope. Because the leader of the inquisition retired, his ending point aligns with the Jesuit pope’s starting point. That connection between Obama’s two popes was March 13, 2013. Obama aligns with the thirteenth letter of rebellion, and the twenty-second letter is Trump.

“dhugaan” mallattoo isaa afaan Ibroota keessatti jecha “dhugaa” jedhuun bakka buufame, innis qubee jalqabaa, kudha sadaffaa fi digdamii lammaffaa alfabee Ibrootaa irraa kan ijaarame, Reagan akka qubee jalqabaatti, Obama immoo akka qubee kudha sadaffaa fincilaaatti adda baasa; kunis bara 2013 keessatti bakka buufama, yeroo hoogganaan duraanii Waajjira Inkuwizishinii kan ture Phaaphaasii Yesuuwaawaa jalqabaa duukaa bu’e. Sababni isaas hoogganaan inkuwizishinii hojii irraa mootummaa ba’eef, bakka xumuraa isaa bakka jalqaba Phaaphaasii Yesuuwaawaa wajjin wal sima. Walitti hidhamiinsi sun Phaaphaasota Obama lamaan gidduu jiru Bitootessa 13, 2013 ture. Obama qubee kudha sadaffaa fincilaa wajjin wal sima, qubeen digdamii lammaffaan immoo Trump dha.

The twenty-second amendment limits a president to two terms, and when considering two-term presidents, whose terms were NOT consecutive, there are only two. Grover Cleveland is the alpha of two-term presidents with non-consecutive terms, and Trump is the omega. Grover Cleveland was the twenty-second president, and Trump as the omega to Cleveland possesses the alpha distinction of “22.” Cleveland and Trump represent an alpha and omega that contains the symbolism of the twenty-second letter in the Hebrew alphabet. There are only two presidents that had two non-consecutive terms and Trump is the second of those two. The two of the omega times the twenty-two of the alpha equals forty-four, a symbol of 1844, which is a symbol of the closed door at the Sunday law, as typified by the closed door of 1844. Trump is the 44th distinct person to be president, and he is president when the door closes at the Sunday law.

އިސްވައިސްވަންޓީ-ސެކަންޑް އެމެންޑްމަންޓްގައި ރައީސަކަށް ދެ ޓާމަށް ހަދުދު ކުރެވޭއެވެ، އަދި ދެ ޓާމު ހިމެނޭ ރައީސުން ބަލާއިރު، އެ ޓާމުތައް އެކަތީގެ ފަހުން އަނެކައް ނޫން ކޮށް ހުރި މީހުން ދެ މީހެކެވެ. ގްރޯވަރ ކްލީވްލެންޑް އަކީ އެކަތީގެ ފަހުން އަނެކައް ނޫން ކޮށް ދެ ޓާމު ހިމެނޭ ރައީސުންގެ އަލްފާއެވެ، އަދި ޓްރަމްޕް އަކީ އޮމެގާއެވެ. ގްރޯވަރ ކްލީވްލެންޑް އަކީ ބާވީސްވަނަ ރައީސްއެވެ، އަދި ކްލީވްލެންޑްގެ އޮމެގާ ކަމުގައި ޓްރަމްޕް “22” ގެ އަލްފާ ވަކިކަން ލިބިގެންވެއެވެ. ކްލީވްލެންޑް އާއި ޓްރަމްޕް އަކީ އަލްފާ އާއި އޮމެގާއެއްގެ ނިޝާންތަކެއް މެދުގައި އިބްރާނީ އަލިފުބާގެ ބާވީސްވަނަ އަކުރުގެ ރަމްޒިއްޔަތު ހިމެނޭ ދެނެވެ. އެކަތީގެ ފަހުން އަނެކައް ނޫން ކޮށް ދެ ޓާމު ހިމެނޭ ރައީސުން ދެ މީހެކެވެ، އަދި ޓްރަމްޕް އަކީ އެ ދެ މީހުންގެ ދެވަނަ މީހެކެވެ. އޮމެގާގެ ދޭއް އަލްފާގެ ބާވީސްދޭއްތަ ގުނާއިރު ސާޅީސްހަތަރެވެ، އެއީ 1844 ގެ ނިޝާނެކެވެ؛ 1844 ގެ ބަންދު ދޮރުގެ ޓައިޕްގައި ފެންނަ ސަންޑޭ ލޯގެ ބަންދު ދޮރުގެ ނިޝާނެކެވެ. ޓްރަމްޕް އަކީ ރައީސް ކަމަށް ހޮވުނު 44 ވަނަ ވަކި މީހެކެވެ، އަދި ސަންޑޭ ލޯގައި ދޮރު ބަންދުވާ ވަގުތު ރައީސް ކަމުގައި ހުންނައެވެ.

Trump has been typified by Cyrus the Great. Cyrus the Great set forth the first decree and Artaxerxes the Great set forth the third decree. The first and third align with each other, for Jesus always illustrates the end with the beginning. Trump is there when Nero’s “250” years end represented by Constantine the Great. At the end of the “250” years from 457 BC Trump is represented by Antiochus the Great, who returned stronger than before in 2024, in fulfillment of verse thirteen.

ট্ৰাম্পক চাইৰাছ মহানৰ দ্বাৰা পূৰ্বপ্ৰতিমূৰ্ত কৰা হৈছে। চাইৰাছ মহানে প্ৰথম আজ্ঞাপত্ৰ জাৰি কৰিছিল আৰু আৰ্তাক্ষেৰক্সেছ মহানে তৃতীয় আজ্ঞাপত্ৰ জাৰি কৰিছিল। প্ৰথম আৰু তৃতীয় একে-অনৰ সৈতে সামঞ্জস্য ৰাখে, কিয়নো যীচুৱে সদায় আৰম্ভণিৰ দ্বাৰাই অন্তক দৰ্শায়। নীৰোৰ “250” বছৰৰ অন্তত, যিটো কনষ্টান্টাইন মহানৰ দ্বাৰা প্ৰতিনিধিত্ব কৰা হৈছে, ট্ৰাম্প তাত উপস্থিত থাকে। 457 BC-ৰ পৰা “250” বছৰৰ অন্তত, ট্ৰাম্পক এণ্টিয়’খাছ মহানৰ দ্বাৰা প্ৰতিনিধিত্ব কৰা হৈছে, যিজনে পদ তেৰোৰ পূৰ্ণতাত 2024 চনত আগৰ তুলনাত অধিক শক্তিশালী হৈ উভতি আহিছিল।

> For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches. Daniel 11:13.

> Waaqayyo mootii kaabaa deebi’ee ni dhufa; inni baay’ina isa duraa caalu walitti ni qaba, erga waggoota muraasa booddee loltoota guddaa fi qabeenya baay’ee wajjin dhugumaan ni dhufa. Daani’el 11:13.

When the United States is conquered by Rome at the Sunday law, every country in the world is then forced to bow to Rome.

Yeroo Seerri Wiixataa yeroo Ameerikaan Roomaan mo’amtu, yeroo sanatti biyyi hundinuu addunyaa keessa jiru hundi Roomaaf jilbeenfatee buluuf dirqama.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> “Biyyoonni alagaa fakkeenya Ameerikaa ni hordofu. Isheen hojii kana keessatti dura yoo buutu iyyuu, garuu balaa wal fakkaatu kun saba keenya irratti kutaalee addunyaa hundumaatti ni dhufa.” Testimonies, volume 6, 395.

The “foreign nations” are forced to do so by the United States who assumes leadership of the United Nations at the soon-coming Sunday law. The United Nations is the ten kings of Revelation 17 who are ruled over by Ahab, king of the ten northern tribes, who is married to Jezebel. The marriage of Jezebel to Ahab is the marriage that is consummated at the soon-coming Sunday law. At the Sunday law the United States, the glorious land of Daniel eleven, and the earth beast of Revelation thirteen ends its history as the sixth kingdom of Bible prophecy. At Mount Carmel the 850 prophets of Baal and the priests of the grove who ate at Jezebel’s table are slain by Elijah. The United States is slain at the soon-coming Sunday law, as were the false prophets at Mount Carmel. The story from then on is between Elijah, versus Ahab and Jezebel, and Ahab represents a tenfold kingdom, that is governed by the one that first committed fornication with Jezebel. Jezebel intends to commit fornication with every kingdom, but Ahab represents the first to do so, and it is the United States that dies at Mount Carmel and instantly becomes Jezebel’s first paramour. In terms of Daniel eleven, it is there at the Sunday law that Trump stands up as the mighty king of Greece, represented by Alexander the Great.

“Saboota alagaa” seeraan Dilbata dhihoo dhufuun keessatti mootummaa Ameerikaa, isa mootummaa Gamtaa Mootummootaa keessatti hoggansa fudhatuun, dirqisiifamu. Gamtaan Mootummootaa mootota kudhan Mul’ata 17 keessaa ti; isaanis mootummaa Ahaab, mooticha gosoota kaabaa kudhanii, kan Izebeelitti heerumeen bulfamu. Heerumni Izebeelii fi Ahaab gidduu jiru heeruma seeraan Dilbata dhihoo dhufuun keessatti guutummaatti raawwatamu dha. Seera Dilbataatti Ameerikaan, biyya ulfina qabeettii Daani’el boqonnaa kudha tokkoo, akkasumas bineensi lafa irraa Mul’ata boqonnaa kudha sadi keessaa, seenaa isaa akka mootummaa ja’aaffaa raajii Macaafa Qulqulluu keessatti xumura. Gaara Qarmeloositti raajonni Ba’aal 850 fi luboonni bosonaa warri maaddii Izebeel irraa nyaatan Eliyaasiin ajjeefamu. Ameerikaanis akkuma raajota sobaa Gaara Qarmeloositti ajjeefamanitti, seera Dilbata dhihoo dhufuun keessatti ajjeefamti. Sana irraa eegalee seenaan kun gidduu Eliyaasii fi Ahaab akkasumas Izebeel gidduutti ta’a; Ahaabis mootummaa dachaa kudhanii bakka bu’a, isa kan duraan Izebeel wajjin ejja raawwateen bulfamu. Izebeel mootummaa hundumaa wajjin ejja raawwachuu ni yaaddi; garuu Ahaab isa jalqabaa kana godhe bakka bu’a, Ameerikaanis isa Gaara Qarmeloositti du’ee battaluma san Izebeelii jaalallee ejjaa ishee isa jalqabaa ta’u dha. Akka Daani’el boqonnaa kudha tokkootti, seera Dilbataatti Trump akka mooticha jabaa Giriikii, jechuunis akka Aleeksaandor Guddichaatti bakka bu’ee ka’a.

> And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:3, 4.

> አንድ ኃያል ንጉሥም ይነሣል፥ በታላቅ ግዛትም ይገዛል፥ እንደ ፈቃዱም ያደርጋል። በተነሣም ጊዜ መንግሥቱ ይሰበራል፥ ወደ ሰማይም አራቱ ነፋሳት ይከፈላል፤ ለዘሩም አይሆንም፥ እርሱ የገዛበትንም ግዛት አይመስልም፤ መንግሥቱ ከእነዚያ በቀር ለሌሎች ይነቀላልና። ዳንኤል 11፥3, 4

Donald Trump stands up as the “mighty king” of the United Nations, who is represented within the verse and thereafter typified by the history of Alexander the Great. When he stands up, the United States, the sixth kingdom of Bible prophecy ends, and the seventh kingdom of ten kings in Revelation seventeen begins. The ten kings begin their seventh kingdom by agreeing there and then to give their seventh kingdom unto the papal power, who is the eighth kingdom, that is of the seven previous kingdoms. Their agreement was to fulfill God’s will, and His will is represented line upon line throughout the Scriptures of truth.

ዶናልድ ትራምፕ እንደ “ብርቱ ንጉሥ” ሆኖ በተባበሩት መንግሥታት ውስጥ ይቆማል፤ እርሱም በዚያ ጥቅስ ውስጥ ተወክሎ ከዚያም በኋላ በታላቁ እስክንድር ታሪክ ይወከላል። እርሱ በሚቆምበት ጊዜ፣ የአሜሪካ አንድ ሆና ያለችው ስድስተኛው የመጽሐፍ ቅዱስ ትንቢት መንግሥት ያበቃል፤ በራእይ አሥራ ሰባት ውስጥ የተጠቀሱት የአሥሩ ነገሥታት ሰባተኛ መንግሥትም ይጀምራል። እነዚያ አሥር ነገሥታት ሰባተኛ መንግሥታቸውን በዚያና በዚያኑ ጊዜ ለጳጳሳዊው ኀይል ለመስጠት በመስማማት ይጀምራሉ፤ እርሱም ከቀደሙት ሰባት መንግሥታት የሆነው ስምንተኛው መንግሥት ነው። መስማማታቸውም የእግዚአብሔርን ፈቃድ ለመፈጸም ነበር፤ ፈቃዱም በእውነት ቅዱሳት መጻሕፍት ውስጥ መስመር በመስመር ተወክሎ ይታያል።

## Typifying Rome

ሮምን በምሳሌ ማመልከት

Verses five through nine of Daniel eleven were fulfilled with a prophetic history that perfectly typified the history of the papal power as set forth in verses thirty-one through forty of the same chapter. The line of history in verses five through nine parallel the line of history in verses thirty-one through verse forty. Both lines identify a period that the power representing papal Rome first overcame three obstacles, ruled for a period until there was a broken treaty that brought a southern king upon them that delivered a deadly wound. The more closely those two lines are studied and compared to history, the more profoundly accurate they are recognized to be. Their accuracy is in regards to how closely they represent the structure within the verses and also the history which fulfilled the verses.

Daani’el boqonnaa kudha tokkeessaa keessatti lakkoofsonni shan irraa hanga sagaliitti seenan seenaa raajii isa Dubbii Waaqayyoo keessatti lakkoofsa soddomii tokko irraa hanga afurtamaa keessatti ibsamee jiru, jechuunis seenaa aangoo paaphaasummaa, guutummaatti fakkeessuun raawwataman. Sararri seenaa lakkoofsota shan irraa hanga sagaliitti jiru, sarara seenaa lakkoofsota soddomii tokko irraa hanga afurtamaatti jiru waliin wal qixa deema. Sararoonni lamaan isaanii iyyuu yeroo tokko adda baasu; yeroo sanatti aangoon mootummaa Roomaa paaphaasummaa bakka bu’u jalqabatti gufuu sadii moo’ee, yeroo muraasaaf mootummaa isaa geggeessee, achiis mootummaa kibbaa isaan irratti fiduudhaan madaa du’aa geessise kan ta’e kakuu cabee tokkoon wal gahe. Sararoonni lamaan kun akka seenaatti caalaatti yeroo qoramanii fi wal bira qabamanii ilaalamanitti, akkaataan isaanii dhugaa ta’uun isaanii caalaatti gadi fageenyaan hubatama. Sirrummaan isaanii akkaataa isaan caasaa lakkoofsota sanaa keessatti bakka bu’an irratti akkasumas seenaa lakkoofsota sana raawwachiise irratti baay’ee dhihoo ta’uun isaanii ilaalchisee dha.

The history that fulfilled the five verses parallels and aligns with the history of papal Rome set forth in verses thirty-one through forty, and provide the setting for the introduction of Antiochus the Great in verses ten through fifteen.

Seenaa keeyyattoota shanan sana raawwate seenaa Roomii Paaphaasotaa kan keeyyattoota soddomii tokko hanga afurtamaa keessatti ibsame waliin wal fakkaata; isa wajjinis ni walsima; akkasumas, keeyyattoota kudhan hanga kudha-shaniitti seensa Anti'ookas Guddichaaf haala mijeessa.

> But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.

> Garuu ilmaan isaa ni kaafamu; tuuta humnoota guguddaa walitti ni qabu; innis dhugumaan ni dhufa, ni lolfa, ni darbasa; ergasii deebiʼee, hamma masaraa isaatti kaafama. Daaniʼel 11:10.

In fulfillment of verse ten, Antiochus the Great was victorious all the way up to the fortress of Egypt, where he ended the campaign in order to regroup. That history typifies the collapse of the Soviet Union in 1989, as represented in verse forty of the same chapter.

Lakkoofsa keeyyata kudhani guutuudhaan, Antiookus Guddaan hanga masgala Gibxiitti injifannoodhaan gaʼe; achittis duula sana of irra deebisee gurmaa’uuf jecha xumure. Seenaa sun kufaatii Gamtaa Sooviyeetii bara 1989 keessatti raawwatame agarsiisa; kunis akkuma keeyyata afurtamaa boqonnaa isa wal fakkaataa keessatti ibsameetti.

> And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. Daniel 11:40.

> Dhumugeeffamuu yommuu gaʼu, mootichi kibbaa isa ni dhiiba; mootichi kaabaa immoo gaariiwwaniin, fardeen yaabbattootaatiin, dooniiwwan baayʼeedhaan akka bubbee isa irratti ni dhufa; inni biyyoota keessa ni seena, ni lolaaʼa, ni dabaras. Daaniʼel 11:40.

Verse ten’s “shall certainly come, and overflow, and pass through” is identical in Hebrew to verse forty’s “he shall enter into the countries, and shall overflow and pass over.” Both verses are identifying when the king of the north (Antiochus in verse ten and Reagan in verse forty) defeat the king of the south (Ptolemy in verse ten and the Soviet Union in verse forty). Both attacks were retaliatory against the king of the south’s prior victory (Ptolemy in verses five through nine and Napoleon in verse forty). The southern king’s motivation for attack was a broken treaty (the marriage of Bernice in verses five through nine and the broken Treaty of Tolentino of 1797 with Napoleon). The prophetic structure represented within the verses and the verses’ subsequent fulfillment in history also aligns with Isaiah 8:8.

ପଦ ଦଶର “ନିଶ୍ଚୟ ଆସିବ, ଏବଂ ଉଫାନିଯିବ, ଏବଂ ଅତିକ୍ରମ କରିଯିବ” ବାକ୍ୟଖଣ୍ଡଟି ହିବ୍ରୁ ଭାଷାରେ ପଦ ଚାଳିଶର “ସେ ଦେଶମାନଙ୍କ ମଧ୍ୟରେ ପ୍ରବେଶ କରିବ, ଏବଂ ଉଫାନିଯିବ ଓ ଅତିକ୍ରମ କରିଯିବ” ସହିତ ସମ୍ପୁର୍ଣ୍ଣ ଏକାକାର। ଉଭୟ ପଦ ଏହାକୁ ଚିହ୍ନଟ କରୁଛି ଯେ କେବେ ଉତ୍ତରର ରାଜା (ପଦ ଦଶରେ ଆଣ୍ଟିଓକସ୍ ଏବଂ ପଦ ଚାଳିଶରେ ରିଗାନ୍) ଦକ୍ଷିଣର ରାଜାଙ୍କୁ (ପଦ ଦଶରେ ପ୍ଟୋଲେମି ଏବଂ ପଦ ଚାଳିଶରେ ସୋଭିଏତ୍ ୟୁନିଅନ୍) ପରାଜିତ କରନ୍ତି। ଉଭୟ ଆକ୍ରମଣ ଦକ୍ଷିଣର ରାଜାଙ୍କ ପୂର୍ବବର୍ତ୍ତୀ ବିଜୟ ପ୍ରତି ପ୍ରତିଶୋଧସ୍ୱରୂପ ଥିଲା (ପଦ ପାଞ୍ଚରୁ ନଅ ପର୍ଯ୍ୟନ୍ତ ପ୍ଟୋଲେମି, ଏବଂ ପଦ ଚାଳିଶରେ ନେପୋଲିଅନ୍)। ଆକ୍ରମଣ ପାଇଁ ଦକ୍ଷିଣର ରାଜାଙ୍କ ପ୍ରେରଣା ଥିଲା ଭଙ୍ଗିତ ଚୁକ୍ତି (ପଦ ପାଞ୍ଚରୁ ନଅ ପର୍ଯ୍ୟନ୍ତ ବର୍ନିସ୍‌ର ବିବାହ, ଏବଂ ନେପୋଲିଅନଙ୍କ ସହ 1797 ମସିହାର ଭଙ୍ଗିତ ଟ୍ରିଟି ଅଫ୍ ଟୋଲେଣ୍ଟିନୋ)। ପଦମାନଙ୍କ ମଧ୍ୟରେ ପ୍ରତିନିଧିତ ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ଗଠନ ଏବଂ ଇତିହାସରେ ସେହି ପଦମାନଙ୍କ ପରବର୍ତ୍ତୀ ପୂରଣ ମଧ୍ୟ ଯିଶାୟ 8:8 ସହ ସମନ୍ୱିତ ଅଛି।

> And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. Isaiah 8:8.

> እርሱም በይሁዳ ውስጥ ያልፋል፤ ይጎርፋልም እና ይሻገራል፤ እስከ አንገትህ ድረስ ይደርሳል፤ የክንፎቹም ዝርጋታ የአገርህን ስፋት ይሞላል፥ አቤቱ አማኑኤል። ኢሳይያስ 8፥8።

When Isaiah predicts that Sennacherib’s army “shall overflow and go over,” it is once again the same Hebrew as in verse ten and forty. Isaiah identifies when Sennacherib, the northern kingdom conquered the southern kingdom of Judah, but he left Jerusalem standing, for he only reached “to the neck,” just as Antiochus reached to the border in verse ten. Sennacherib’s motivation was that Hezekiah had broken the treaty with Assyria, as represented by Hezekiah ceasing the agreed upon tribute. The broken treaty is the anomaly to the three parallel verses. They each involved a broken treaty, but with Ptolemy and Napoleon the northern king was charged with breaking the treaty. Sennacherib, the northern king charged Hezekiah with refusing the allotted tribute.

Yeroo Isaayyaas loltoonni Sennakeriib “guutanii darbuu fi irra darbu” jedhee raaju, innis ammas yeroo biraa hiika Ibrootaa isa wal fakkaatu kan lakkoofsa kudhanii fi afurtamaa keessatti argamu sanuma dha. Isaayyaas yeroo Sennakeriib, mootichi mootummaa kaabaa, mootummaa kibbaa Yihudaa mo’etti addaan baasa; garuu inni Yerusaalem dhaabatee ture, sababni isaas inni “hamma mormaatti” qofa ga’e, akkuma Antiyaakos lakkoofsa kudhan keessatti daangaa ga’e sana. Ka’umsi Sennakeriib immoo Hizqiyaas waliigaltee Asoor wajjin ture cabsuu isaati, kunis akkuma Hizqiyaas gibira irratti walii galame dhaabuu isaatiin bakka buufameera. Waliigalteen cabsame kun lakkoofsota wal madaalan sadan keessaa waan adda ta’e dha. Isaan hundinuu waliigaltee cabsame of keessaa qabu turan; garuu Ptoleemee fi Naapoliyoon keessatti mootichi kaabaa waliigaltee cabsuutiin himatame. Sennakeriib, mootichi kaabaa, Hizqiyaasin gibira isaaf ramadame diduutiin himate.

> Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them. And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king’s house. 2 Kings 18:13–15.

> በንጉሥ ሕዝቅያስም በዐሥራ አራተኛው ዓመት የአሦር ንጉሥ ሴናክሬብ በይሁዳ የተመሸጉትን ከተሞች ሁሉ ላይ ወጥቶ ወሰዳቸው። የይሁዳም ንጉሥ ሕዝቅያስ ወደ ላኪሶ ወዳለው ወደ አሦር ንጉሥ ልኮ፦ በድዬአለሁ፤ ከእኔ ተመለስ፤ በእኔ ላይ የምታኖረውን እሸከማለሁ አለ። የአሦርም ንጉሥ በይሁዳ ንጉሥ ሕዝቅያስ ላይ ሦስት መቶ መክሊት ብርና ሠላሳ መክሊት ወርቅ ጫነበት። ሕዝቅያስም በእግዚአብሔር ቤትና በንጉሥ ቤት መዝገብ ውስጥ የተገኘውን ብር ሁሉ ሰጠው። 2 ነገሥት 18፥13–15።

Sennacherib’s northern army captured forty-six Judean cities on his march to Jerusalem. It is of great prophetic significance that Isaiah 8:8 connects with verses ten and forty, thus, providing a third witness of the collapse of the southern kingdom of the Soviet Union in 1989. That collapse marks the beginning of a period of verse forty that is empty. From the fulfillment of verse forty in 1989 unto verse forty-one, which represents the soon-coming Sunday law, there is an empty period in verse forty. That period begins at 1989 and ends at the Sunday law. Verse forty has nothing to say of that period of time, but verse forty can be understood with the methodology of line upon line.

ሰናክሬብ ወደ የሩሳሌም በሚያደርገው ጉዞ ላይ ከሰሜን ያመጣው ሠራዊት አርባ ስድስት የይሁዳ ከተሞችን ያዘ። ኢሳይያስ 8፥8 ከቁጥር 10 እና 40 ጋር እንደሚገናኝ መሆኑ በ1989 የሶቪየት ሕብረት ደቡባዊ መንግሥት መፍረስን የሚመለከት ሦስተኛ ምስክር ስለሚያቀርብ ታላቅ ትንቢታዊ አስፈላጊነት አለው። ያ መፍረስ ባዶ የሆነ የቁጥር 40 ዘመን መጀመሪያን ያመለክታል። በ1989 ከተፈጸመው የቁጥር 40 ፍጻሜ ጀምሮ እስከ ቁጥር 41፣ ይህም በቅርቡ የሚመጣውን የእሁድ ሕግ የሚወክል፣ ድረስ በቁጥር 40 ውስጥ ባዶ ዘመን አለ። ያ ዘመን በ1989 ይጀምራል እና በእሁድ ሕግ ያበቃል። ቁጥር 40 ስለዚያ የጊዜ ዘመን ምንም አይናገርም፤ ነገር ግን ቁጥር 40 “መስመር በላይ መስመር” በሚለው ዘዴ ሊገባ ይችላል።

A primary “key” to establish the hidden history of verse forty, is Isaiah’s witness of the victorious retaliatory war of the northern kingdom against the southern kingdom. Whether it is the rebellion of Hezekiah ceasing to honor the previous commitment to provide “tribute” to Assyria, or the setting aside of Bernice by Antiochus or Napoleon’s Treaty of Tolentino all three verses were fulfilled by histories that emphasize a broken treaty as an underlying motivation for attacking. During the Obama presidency, under the State Department of John Kerry, the assistant secretary Victoria Nuland brought about a color revolution to overthrow the government of the Ukraine. From that point on two sides of one argument exist about the Ukrainian War; Putin says it was a broken treaty, and his opponents say the treaty Putin points to never existed in the context Putin claims. Whether a treaty was actually made and then broken, or vise versa matters not, for the prophetic record simply records a broken treaty as motivation for war.

lakkoofsi ijoo lakkoofsa afurtamaa hundeessuuf “furtuu” ijoo tokko, mootummaa kaabaa mootummaa kibbaa irratti geggeesse waraana injifannoo fi haaloo bahuu sanaaf Isaayyaas dhugaa-bahuu isaati. Yaa taʼu fincila Hisqiyaa waadaa duraan “gibira” Asooritti kennuudhaaf gale kabajuu dhiisuu haa taʼu, yookaan Bernicee Antiochus tiin dhiifamuu haa taʼu, yookaan waliigaltee Tolentinoo kan Napoleon haa taʼu, lakkoofsonni sadan sun hundi seenaawwan akka kaka’umsa bu’uuraa haleellaa geggeessuuf waliigalteen caccabee ture irratti xiyyeeffatanin raawwataman. Yeroo pirezidaantummaa Obama keessatti, Ministeera Dhimma Alaa kan John Kerry jalatti, kaatibni mootummaa gargaaraa Victoria Nuland mootummaa Yukireen mootummaa irraa buusuuf warraaqsa halluu fide. Sana irraa eegalee, waraana Yukireen ilaalchisee falmii tokkoo gara lamaatu jira; Putin waliigalteen caccabee ture jedha, mormitoonni isaa immoo waliigalteen Putin itti akeeku sun haala Putin jedhu keessatti gonkumaa hin jirre jedhu. Waliigalteen tokko dhugumaan godhamee achiis caccabee ture yoo taʼe, yookaan garagalchuun isaa yoo taʼe iyyuu dhimma hin qabu; jechuunis galmeen raajii kaka’umsa waraanaatiif waliigaltee caccabee qofa galmeessa.

Isaiah 8:8 provides the “key” to see that the northern king only conquers up to the neck, or up to the head. That “key” identifies Russia as the head that was left standing after the collapse of the body in 1989. Verse eights prophetic importance is not only found in the “key” of identifying the head, but its identification of the “neck” representing the head, or the capital city can only be established in connection with a previous passage of the same vision of Isaiah 8. That vision begins in chapter seven, and in verses seven and eight, a head is defined as a king, or his kingdom or the capital city of a kingdom. Jerusalem was the capital of Judah, whose 46 cities were conquered by Sennacherib’s army, but Sennacherib left the capital city of Jerusalem standing.

Isaayaas 8:8 inni mootii kaabaa hamma mormaatti qofa, yookaan hamma mataatti qofa akka mo’atu arguuf “furtuu” ni kenna. “Furtuun” sun bara 1989tti qaamni kufee booddee mataan dhaabatee hafe Ruusiyaa ta’uu isaa ni mul’isa. Barbaachisummaan raajii lakkoofsa saddeetii “furtuu” mataa addaan baasu keessatti qofa hin argamu; garuu “morma” mataa, yookaan magaalaa mootummaa bakka bu’u jechuun ibsuun isaas kutaa duraanii mul’ata Isaayaas 8 sanaa waliin walqabsiisuudhaan qofa hundeeffamuu danda’a. Mul’atni sun boqonnaa torba keessatti ni jalqaba; lakkoofsota torbaa fi saddeet keessatti immoo mataan mootii, yookaan mootummaa isaa, yookaan magaalaa mootummaa tokkoo ta’ee ni hiikama. Yerusaalem magaalaa guddoo Yihuudaa ture; magaalota ishee 46 loltoonni Sennaqeriib ni mo’an; garuu Sennaqeriib magaalaa guddoo Yerusaalem dhaabattee akka haftu ni dhiise.

> For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

> কাৰণ চিৰিয়াৰ মূৰ হৈছে দামাস্ক, আৰু দামাস্কৰ মূৰ হৈছে ৰেজীন; আৰু পঁয়ষট্টি বছৰৰ ভিতৰত ইফ্ৰয়িম এইদৰে ভঙা পৰিব যে সি আৰু এটা জাতি নাথাকিব। আৰু ইফ্ৰয়িমৰ মূৰ হৈছে সমৰীয়া, আৰু সমৰীয়াৰ মূৰ হৈছে ৰেমলিয়াৰ পুত্ৰ। যদি তোমালোকে বিশ্বাস নকৰা, তেন্তে নিশ্চয়েই তোমালোকে স্থাপিত নহ’বা। যিচয়া ৭:৮, ৯।

When Sennacherib’s army came to the walls of Jerusalem in 701 BC, he came up to the neck, and in so doing; he left an historical witness of Russia remaining after the 1989 collapse. As Antiochus the Great began his retaliation against the southern kingdom he came in verse ten to the border of Egypt, but did not enter. What is significant in the victory of Antiochus in verse ten is that it marks the conclusion of a military campaign by Antiochus that lacked a distinct battle, but represents his work in re-establishing previously lost geography. His conquering in verse ten represents the conclusion of several victories. He ended the campaign of the fourth Syrian war at Raphia, which means “borderland,” and Raphia was the border, or “neck” of Egypt. Antiochus’s campaign of 219 BC to 217 BC represents the overflowing and passing over of the collapse of the Soviet Union in 1989 unto 1991, when the king passed over the countries.

701 BC keessatti yeroo loltoonni Senaakeriib dallaa Yerusaalemitti dhufanitti, inni mormatti ol baʼe; akkas gochuudhaanis, Ruusiyaan kufaatii bara 1989 booddee akka hafteef ragaa seenaa tokko dhiise. Akkuma Antiokhus Guddaan deebii isaa mootummaa kibbaa irratti jalqabetti, inni lakkoofsa kudhan keessatti daangaa Gibxii bira gaʼe, garuu keessa hin seenne. Wanti moʼicha Antiokhus lakkoofsa kudhan keessatti barbaachisaa taʼe garuu, inni xumura duula waraanaa Antiokhus isa lola adda taʼe tokko hin qabne agarsiisu, taʼus hojii isaa lafa duraan bade deebisee hundeessuu isaa bakka buʼa. Injifannoon isaa lakkoofsa kudhan keessatti xumura injifannoowwan hedduu bakka buʼa. Inni duula waraana Siiriyaa isa afraffaa Raafiyaa irratti xumure; Raafiyaa jechuun “lafa daangaa” jechuudha, Raafiyaanis daangaa, yookaan “morma,” Gibxii ture. Duulli Antiokhus bara 219 BC irraa jalqabee hanga 217 BCtti ture, kufaatii Gamtaa Sooviyeetii bara 1989 irraa gara 1991tti dhangalaʼuu fi darbaa sana bakka buʼa; yeroo mootichi biyyoota irra darbe sana.

Prophetically Isaiah 8:8 allows Russia, as the neck in Sennacherib’s battle, or the fortress in Antiochus’s to be identified at the king of the south at the battle of Raphia, as represented by the fulfillment of verse eleven. In doing so, it directly connects the external history represented by the dragon (king of the south) the beast (the king of the north) and the false prophet (the king of the north’s proxy power) with the internal line of prophecy as represented by the sixty-five year prophecy of verse seven of chapter seven.

ትንቢታዊ መልኩ ኢሳይያስ 8፥8 ሩሲያን፣ በሰናክሬብ ውጊያ ውስጥ እንደ አንገት ወይም በአንቲዮኮስ ውጊያ ውስጥ እንደ ምሽግ፣ በራፊያ ውጊያ ላይ እንደ ደቡብ ንጉሥ እንድትታወቅ ያስችላል፣ ይህም በአስራ አንደኛው ቁጥር ፍጻሜ የተወከለውን እውነታ ያሳያል። ይህን በማድረግ፣ በዘንዶው (የደቡብ ንጉሥ)፣ በአውሬው (የሰሜን ንጉሥ) እና በሐሰተኛው ነቢይ (የሰሜን ንጉሥ ወኪል ኃይል) የተወከለውን ውጫዊ ታሪክ፣ በምዕራፍ ሰባት ሰባተኛው ቁጥር የተገለጸው የስድሳ አምስት ዓመት ትንቢት የሚወክለው ውስጣዊ የትንቢት መስመር ጋር በቀጥታ ያገናኛል።

Prophetically the significance of Sennacherib coming up to Jerusalem provides one of the most powerful prophetic testimonies of God’s power in the Scriptures, as God there destroyed Sennacherib’s army of 185,000 men in one night. The day before, on the wall of Jerusalem was both Eliakim and Shebna, the symbols of Laodicean and Philadelphian Adventism who are marked at the closed door of 1844 and the closed door of the Sunday law.

ትንቢታዊ በሆነ መልኩ፣ ሰናክሬብ ወደ ኢየሩሳሌም መውጣቱ ያለው ትርጉም በቅዱሳት መጻሕፍት ውስጥ የእግዚአብሔርን ኃይል ከሚመሰክሩ በጣም ኃይለኛ ትንቢታዊ ምስክሮች አንዱን ያቀርባል፤ ምክንያቱም እግዚአብሔር በአንድ ሌሊት ውስጥ የሰናክሬብን 185,000 ሰዎች ያሉት ሠራዊት በዚያ አጠፋ። ከዚያ በፊት ባለው ቀን፣ በኢየሩሳሌም ቅጥር ላይ ሁለቱም ኤልያቄምና ሸብና ነበሩ፤ እነርሱም በ1844 የተዘጋው ደጅ እና በእሁድ ሕግ የተዘጋው ደጅ ላይ ምልክት የሚደረግባቸው የሎዶቅያ እና የፊላዴልፊያ አድቬንቲዝም ምልክቶች ናቸው።

> Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them. And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field. Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder. Isaiah 36:1–3.

> Amma waggaa mootummaa Hisqiyaas isa kudha afuraffaatti, Sannaakereeb mootichi Asoor magaalaawwan Yihudaa kanneen dallaa jabaan marfamanii jiran hundumaatti ol baʼee isaan qabate. Mootichi Asooris Raabshaaqee Laakiish irraa gara Yerusaalem, gara mootii Hisqiyaasitti loltoota baayʼee wajjin erge. Innis karaa dirree nama uffata miiccu sanaa bira kan jiru ujummoo boolla bishaanii gubbaa bira dhaabate. Achiis Eliyaaqiim ilmi Hilqiyaa, inni mana mootummaa irratti muudame, Shebnaa barreessaa, fi Yoʼaah ilmi Aasaaf, galmeessaa, gara isaa baʼan. Isaayyaas 36:1–3.

In Isaiah chapter seven, Isaiah is sent with a message to wicked Ahaz, the king of Judah, the southern kingdom. It is that kingdom who Sennacherib is attacking in chapter eight, verse eight. When Isaiah meets wicked king Ahaz, he meets him “by the conduit of the upper pool in the highway of the fuller’s field,” which is right where Rabshakeh blasphemes the name of the Lord. Isaiah taught that he and his children were signs.

Isaayaas boqonnaa torba keessatti, Isaayaas ergaa tokkoon gara mootummaa Yihudaa, mootummaa kibbaa, kan Ahaz hamaa sanaa mootii isaa ta’eetti ni ergama. Inni mootummaa isa Sennakeriib boqonnaa saddeet, lakkoofsa saddeet keessatti irratti duulu dha. Yeroo Isaayaas mooticha hamaa Ahaz qunnamutti, inni “biyya daandii dirree nama uffata miiccuu irra, laga bishaan kuusaa gubbaa bira” isa qunnama; kunis iddoo Raabshaaqeen maqaa Gooftaa arrabsu sana dha. Isaayaas ofii isaa fi ijoollee isaa mallattoo akka ta’an ni barsiise.

> Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion. Isaiah 8:18.

> Kunoo, aniifi ijoolleen Waaqayyo naaf kenne mallattoo fi dinqii taʼuuf Israaʼel keessatti, Waaqayyoo Gooftaa maccaa irraa, isa Tulluu Xiyoon keessa jiraatu biraa jirra. Isaayaas 8:18

When Isaiah met wicked king Ahaz “by the conduit of the upper pool in the highway of the fuller’s field,” Isaiah had brought his son Shearjashub, which means, “a remnant shall return.”

Yeroo Isaayaan mootii hamaa Akaaz “daandii dirree nama uffata miiccuu irratti, laga bishaanii kuusaa gubbaa” biratti wal argu, ilma isaa Shearjashub isa hiikni isaa, “hafteen tokko ni deebi’a” jedhu of wajjin fidee ture.

> Then said the Lord unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field. Isaiah 7:3.

> Achiis Waaqayyo gara Isaayyaasitti, “Ati fi ilmi kee Sheʼaar-Yaashuub amma gara Ahaazitti baʼaa; karaa dirree nama uffata miiccaa irratti, dhuma buraa bishaan kuusaa gubbaa bira isa qunnamaa” jedhe. Isaayyaas 7:3.

Shearjashub identifies that the message proclaimed by Isaiah at “the end of the conduit of the upper pool in the highway of the fuller’s field” is a message identifying the remnant who return. That remnant is those in the book of Malachi who are called to test the Lord by returning unto him, and by returning the tithes into the storehouse. Those who return are also represented by Jeremiah as those who return after the first disappointment. In chapter seven “the end of the conduit of the upper pool in the highway of the fuller’s field” portrays Isaiah giving a message to a wicked southern king, and in Isaiah thirty-six Eliakim, Shebna and Joah the recorder interacted for Hezekiah, while Rabshakeh represented Sennacherib.

ሸዓር-ያሹብ በ“መንገዲ መሕጸቢ ግራት ኣብ መወዳእታ መተሓላለፊ ማይ ናይቲ ላዕለዋይ ገንዳ” ኢሳይያስ ዝኣወጀሉ መልእኽቲ፣ ዝምለስ ተረፍ ህዝቢ ዝለልይ መልእኽቲ ምዃኑ ይግልጽ። እቲ ተረፍ ህዝቢ እቶም በመጽሓፍ ሚልክያስ ናብ እግዚኣብሄር ብምምላስ፣ ከምኡውን እቲ ዓስራት ናብ ቤት መዝገብ ብምምላስ ንጐይታ ክፍትኑዎ ዝተጸውዑ እዮም። እቶም ዝምለሱ ድማ፣ ብኤርምያስ እቶም ካብቲ ቀዳማይ ምብራር ድሕሪኡ ዝምለሱ ከም ዝኾኑ ተወኪሎም ኣለዉ። ኣብ ምዕራፍ ሸውዓተ፣ “መወዳእታ መተሓላለፊ ማይ ናይቲ ላዕለዋይ ገንዳ ኣብ መንገዲ መሕጸቢ ግራት” ኢሳይያስ ንሓደ ክፉእ ደቡባዊ ንጉስ መልእኽቲ እናሃበ ከም ዝስእል ይገልጽ፤ ኣብ ኢሳይያስ ሳላሳን ሽዱሽተን ግና፣ ኤልያቂምን ሸብናን ዮኣህ ጸሓፊ ዝኽሪን ንህዝቅያስ ተዋሃሂዶም ተገናንዮም፣ ራብሻቄ ድማ ሰናክሬብን ወኪሉ ነበረ።

The first message of “the end of the conduit of the upper pool in the highway of the fuller’s field” is proclaimed by Isaiah and his son, the last message of “the end of the conduit of the upper pool in the highway of the fuller’s field” was proclaimed by three persons. The first message was to an internal king and the second was to an external king. The dividing line is the wall, which is a symbol of God’s law, and the Sunday law that represents the removal of the wall of separation of church and state. At the Sunday law, or at the wall there are three symbols; Eliakim is Philadelphia, Shebna is Laodicea and Joab the recorder is Sardis.

“ꨌꩅꪶ ꨶꩻꨓꩍ ꨑꨣꩻ ꨕꨣꩻ ꨀꨥꨴꨓꨠꨢ ꨋꩍ ꨕꨣꩻꨠꨥꩻ ꨗꨣꨦꨠꨥꩻ ꨎꨠ ꨚꨥꨔꨣꨤ ꨞꨣꨓꨴꨓꩺ” ꨀꨢ ꨑꨣꨨꨵꨠꨥꩻ ꨁꨯꨣꨪꨪꨠꨥꩻ ꨔꩻ ꨓꨣꨞꨠꨥꩻꨀꨣꩻ ꨀꨢ ꨌꩅꪶ ꨶꩻꨓꩍ ꨑꨣꩻ ꨕꨣꩻ ꨀꨥꨴꨓꨠꨢ ꨋꩍ ꨕꨣꩻꨠꨥꩻ ꨗꨣꨦꨠꨥꩻ ꨎꨠ ꨚꨥꨔꨣꨤ ꨞꨣꨓꨴꨓꩺ” ꨀꨢ ꨑꨣꨨꨵꨠꨥꩻ ꨉꨣꩻ ꨄꨠꩻ ꨁꨤꩽ ꨄꨣꨔ. ꨌꩅꪶ ꨑꨣꨨꨵꨠꨥꩻ ꨁꨯꨣꨪꨪꨠꨥꩻ ꨀꨥꨓ ꨀꨣꨞꨠꨥꩻ ꨄꨠꩻ ꨞꩅꨯꨵ ꨓꨧꨯꨪ ꨌꩍ ꨒꩻꨀꨣꨞꨠꨥꩻ ꨀꨥꨓ ꨀꨣꨞꨠꨥꩻ ꨄꨠꩻ ꨞꩅꨯꨵ ꨄꨠ ꨁꨯꨯꨧꨯ. ꨓꨧꨕꨣꨠꨥꩻ ꨀꨢ ꨗꨣꨯꨵ ꨀꨢ ꨀꨣꩻꨔꨥꨓ ꨀꨣꩻ ꨐꨣꨯꨵꨁꨢ ꨀꨣꩻ ꨕꨣꩻꨔꨯꨯꨠꨥꩻ ꨑꨣꨕꨛꨣꨪꨠꨥꩻ, ꨀꨣꩻ ꨁꨢ ꨐꨣꨯꨵꨁꨢ ꨚꨣꨓꨤꨥ ꨐꨣꨯꨵꨁꨢ ꨀꨢ ꨀꨣꩻꨕꨣꩻꨔꨯꨯ ꨄꨠ ꨒꩅꩿꨣꨠꨥꩻ ꨑꨣꨕꨛꨣꨪ ꨅꩈ ꨑꨣꨕꨛꨣꨪ ꨀꨢ ꨓꨧꨕꨣꨠꨥꩻ ꨀꨢ ꨕꨣꨔꨠꨥꩻ ꨐꨣꨯꨵꨁꨢ ꨗꨣꨯꨵ ꨀꨣꩻꨔꨥꨓ ꨄꨠ ꨄꨯꨯꨳ ꨄꨠꩻ ꨔꨟꨯ ꨄꨠꩻ; ꨁꨤꨡꨁꨡꨶꨶꨶꨡ ꨀꨢ Philadelphia, ꨁꨥꨓꨓꨣ ꨀꨢ Laodicea, ꨔꨧꨨ ꨀꨣꨟ ꨌꩍ ꨀꨢ recorder ꨀꨢ Sardis.”

At the Sunday law, many are overthrown according to Daniel eleven forty-one and those persons are those who are held accountable for the light upon the seventh-day Sabbath. Those who are overthrown in verse forty-one are Laodicean Seventh-day Adventists, and Eliakim represents Philadelphia.

Yeroo seerri Dilbataa baʼe, akkuma Daani'el boqonnaa kudha tokko lakkoofsa afurtamii tokko keessatti ibsameetti, namoonni hedduun kufu; namoonni sunis warra ifa Sanbata guyyaa torbaffa irratti kennametti itti gaafatamummaa qabaniidha. Warri lakkoofsa afurtamii tokko keessatti kufan, Adventistoota Guyyaa Torbaffaa Laa'odiiqeyaa ti; Eliyaaqiim immoo Filadelfiyaa bakka bu'a.

> And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah: And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah. And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. Isaiah 22:20–22.

> በዚያም ቀን እንዲህ ይሆናል፤ ባሪያዬን የኬልቅያስን ልጅ ኤልያቄምን እጠራለሁ፤ ልብስህንም አለብሰዋለሁ፥ በቀበቶህም አጽናዋለሁ፥ ሥልጣንህንም በእጁ አኖራለሁ፤ እርሱም ለኢየሩሳሌም ነዋሪዎችና ለይሁዳ ቤት አባት ይሆናል። የዳዊትንም ቤት ቁልፍ በትከሻው ላይ አኖራለሁ፤ እርሱም ይከፍታል ማንም አይዘጋም፥ ይዘጋልም ማንም አይከፍትም። ኢሳይያስ 22፥20–22።

> And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Revelation 3:7–9.

> ለቤተ ክርስቲያን ፊላዴልፍያም መልአክ እንዲህ ብለህ ጻፍ፤ ቅዱሱ የሆነው፥ እውነተኛው የሆነው፥ የዳዊትን ቁልፍ ያለው፥ የሚከፍትና ማንም የማይዘጋ፥ የሚዘጋም ማንም የማይከፍት፥ እርሱ እነዚህን ይላል፤ ሥራህን አውቃለሁ፤ እነሆ፥ ማንም ሊዘጋው የማይችል የተከፈተ ደጅ በፊትህ አኑሬአለሁ፤ ትንሽ ኃይል አለህና፥ ቃሌንም ጠብቀሃል፥ ስሜንም አልካድህም። እነሆ፥ አይሁድ ነን የሚሉ እንጂ ያልሆኑ፥ ይልቁንም የሚዋሹ፥ ከሰይጣን ምኵራብ የሆኑትን እነርሱን እነሆ፥ መጥተው በእግርህ ፊት እንዲሰግዱ፥ እኔም እንደ ወደድሁህ እንዲያውቁ አደርጋቸዋለሁ። ራእይ 3፥7–9።

Shebna is replaced by Eliakim, and Shebna on the wall represents Laodicean Seventh-day Adventists who refuse to be benefitted by the message of the early or latter rain. The early rain with the church was represented by Isaiah and the remnant who returned, and the message was directed at an apostate church, represented by wicked king Ahaz. The message from the wall was given to a wicked king of the north that was seeking to defeat Jerusalem, and it represents the latter rain in relation to the early rain. While God’s church is judged the early or former rains sprinkles, but at the Sunday law the rain is poured out without measure. The message to Ahaz was the internal message, the message to Sennacherib was external. The first voice of Revelation 18:1–3 is a repetition of the second angel’s message and it is internal. The second voice of Revelation eighteen verse four is external and is the third message. Isaiah and his son brought the internal second angels message, and on the wall with an external message there are three souls.

ሸብና በኤልያቄም ተተካ፣ በቅጥሩም ላይ ያለው ሸብና በቀደመውም ሆነ በኋለኛው ዝናብ መልእክት ሊጠቀሙ የማይፈቅዱ የሎዶቅያ ሰባተኛ ቀን አድቬንቲስቶችን ይወክላል። ከቤተ ክርስቲያን ጋር የነበረው ቀደምት ዝናብ በኢሳይያስና በተመለሱት ቀሪዎች ተወክሎ ነበር፣ መልእክቱም በክፉው ንጉሥ አካዝ የተወከለች ከሐዲ ቤተ ክርስቲያን ላይ የተመራ ነበር። ከቅጥሩ የተሰጠው መልእክት ኢየሩሳሌምን ለማሸነፍ ለሚፈልግ ክፉ የሰሜን ንጉሥ ተሰጥቶ ነበር፣ እርሱም ከቀደምት ዝናብ ጋር በተያያዘ ኋለኛውን ዝናብ ይወክላል። የእግዚአብሔር ቤተ ክርስቲያን ስትፈረድ የቀደመው ወይም የፊተኛው ዝናብ በጥቂት ይረጫል፣ በእሑድ ሕግ ግን ዝናቡ ያለ መጠን ይፈስሳል። ለአካዝ የተሰጠው መልእክት ውስጣዊ መልእክት ነበር፤ ለሰናክሬብ የተሰጠው መልእክት ደግሞ ውጫዊ ነበር። የራእይ 18፥1–3 የመጀመሪያው ድምፅ የሁለተኛው መልአክ መልእክት ድግግሞሽ ነው፣ እርሱም ውስጣዊ ነው። የራእይ ምዕራፍ አሥራ ስምንት ቁጥር አራት ሁለተኛው ድምፅ ውጫዊ ነው፣ እርሱም ሦስተኛው መልእክት ነው። ኢሳይያስና ልጁ ውስጣዊውን የሁለተኛው መልአክ መልእክት አመጡ፣ በቅጥሩም ላይ ከውጫዊ መልእክት ጋር ሦስት ነፍሳት አሉ።

Eliakim is the one hundred and forty-four thousand, Shebna is Laodicean Seventh-day Adventism that is spewed out of the mouth of the Lord at that time. Joab the recorder represents God’s other flock who record the history leading up to the wall, in order to recognize the ensign of Eliakim, when it is lifted up.

ኤልያቄም መቶ አርባ አራት ሺህ ነው፤ ሸብና ደግሞ በዚያን ጊዜ ከጌታ አፍ የሚተፋውን ሎዶቅያዊ ሰባተኛ ቀን አድቬንቲዝምን ይወክላል። ኢዮአብ ጸሐፊው ደግሞ ሰንደቅ ምልክቱ በሚነሣበት ጊዜ የኤልያቄምን ዓላማ እንዲያውቁ ዘንድ፣ እስከ ቅጥሩ ድረስ የሚደርሰውን ታሪክ የሚመዘግቡ የእግዚአብሔርን ሌሎች በጎች ይወክላል።

Isaiah 8:8 brings the messages of Isaiah six through twelve into Daniel eleven, verse ten. In doing so it provides a second witness that the head of the kingdom is left standing after the attack. It identifies an argument of a broken treaty that is used to precipitate a battle.

Isaayaas 8:8 ergaa Isaayaas boqonnaa jaha irraa hanga kudha lamaatti argaman gara Daani’el boqonnaa kudha tokko, lakkoofsa kudhanii ni fidda. Akkas gochuudhaanis, erga haleellaan sun raawwatamee booddee mataan mootummaa sana akka dhaabbatee hafu ragaa lammaffaa ni kenna. Innis falmii kakuu cabsee jedhu, isa lola tokko akka dursiifamuuf itti fayyadaman, adda baasa.

From the collapse of the Soviet Union in 1989, in verse forty until the soon-coming Sunday law represented in the next verse there is thirty-seven years of prophetic history that verse forty says nothing. Verses ten through fifteen of Daniel eleven represents the prophetic history that is not addressed in verse forty. It can only be seen when employing the methodology of line upon line. If ye will not believe, surely ye shall not be established, is the prophetic warning that is attached to the three verses that describe 1989, and the historical fulfillment of verse eight of Isaiah eight portrays a test for Eliakim and Shebna. Can you see, or are you blind?

1989-tti Biyyoota Sooviyeetii kufuu irraa jalqabee, hamma seera Dilbataa dhihootti dhufu kan aayata itti aanu keessatti bakka bu’ameetti, seenaa raajii waggaa soddoma torbaa ta’uutu jira; seera Dilbataa kana ilaalchisee aayati afurtamaan homaa hin jedhu. Aayatota kudhan irraa hamma kudha shaniitti jiran kan Daani’el boqonnaa kudha tokkoffaa seenaa raajii isa aayata afurtama keessatti hin ibsamne bakka bu’u. Innis mala “sarara irratti sarara” jedhamu fayyadamuun qofa argamuu danda’a. “Yoo isin hin amanne, dhugumaanis isin hin jabaattan” jedhu akeekkachiisni raajii aayatota sadii kanneen bara 1989 ibsanitti walqabate dha; raawwii seenaa aayata saddeettaffaa kan Isaayyaas boqonnaa saddeettaffaa keessa jiru immoo Eliyaaqiimii fi Sheebnaaf qormaata tokko agarsiisa. Arguu dandeessuu, moo jaamaa dha?

Verse forty-one of Daniel eleven is the soon-coming Sunday law in the United States that is typified by the history that fulfilled verse sixteen.

Daani’el boqonnaa kudha tokko lakkoofsa afurtamii tokko seera Dilbataa yeroo dhihoo keessatti Ameerikaa keessatti dhufuudha; kunis seenaa lakkoofsa kudha jaha raawwachuudhaan fakkeenya ta’eetiin agarsiifameera.

> But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed. Daniel 11:16.

> Garuu inni isa irratti dhufu akka fedha isaaatti in godha; namni tokko illee fuula isaa dura hin dhaabatu; innis biyya ulfina qabeessa keessatti ni dhaabata; isheenis harka isaatiin ni barbadoofti. Daani’el 11:16.

> He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

> Innis biyya ulfinaa keessattis ni seena; biyyoonni baayʼeenis ni kufu; garuu warri kun harka isaa jalaa ni baʼu; isaanis Edoomii, Moʼaabii, fi warra ijoollee Amoon keessaa warra angafoota taʼanidha. Daaniʼel 11:41.

The historical fulfillment of verse sixteen on through to verse thirty in Daniel eleven is the history of pagan Rome. Every prophetic line in Daniel chapter eleven either typifies the history of pagan, papal or modern Rome. Every line either directly identifies a Roman history, or typifies a future Roman history. Every line. The verses that directly refer to the history fulfilled by pagan Rome, typify papal Rome. Together pagan Rome and papal Rome testify of modern Rome. Rome establishes the vision, for from the beginning of the chapter unto the end the vision is about Rome.

የዳንኤል ምዕራፍ አሥራ አንድ ቁጥር አሥራ ስድስት ጀምሮ እስከ ቁጥር ሠላሳ ድረስ ያለው ታሪካዊ ፍጻሜ የአረማዊቷ ሮም ታሪክ ነው። በዳንኤል ምዕራፍ አሥራ አንድ ውስጥ ያለ እያንዳንዱ ትንቢታዊ መስመር ወይም የአረማዊቷን ሮም፣ የጳጳሳዊቷን ሮም፣ ወይም የዘመናዊቷን ሮም ታሪክ ያመለክታል። እያንዳንዱ መስመር ወይም በቀጥታ የሮምን ታሪክ ይለያል፣ ወይም ወደፊት የሚሆንን የሮም ታሪክ በምሳሌ ያመለክታል። እያንዳንዱ መስመር። በአረማዊቷ ሮም የተፈጸመውን ታሪክ በቀጥታ የሚጠቁሙት ቁጥሮች ጳጳሳዊቷን ሮም በምሳሌ ያመለክታሉ። አረማዊቷ ሮምና ጳጳሳዊቷ ሮም በአንድነት ስለ ዘመናዊቷ ሮም ይመሰክራሉ። ሮም ራእዩን ታቆማለች፥ ምክንያቱም ከምዕራፉ መጀመሪያ እስከ መጨረሻው ድረስ ራእዩ ስለ ሮም ነው።

Jesus identified that there was a traitor for the purpose of helping His disciples believe when the betrayal of Judas was made manifest.

Yesuus yeroo Yihuudaan isa dabarsee kennuuf taʼuun isaa ifatti mulʼatutti, bartoonni Isaa akka amanan gargaaruuf, inni keessaa gantuu tokko akka jiru ibse.

> “In pronouncing the woe upon Judas, Christ also had a purpose of mercy toward His disciples. He thus gave them the crowning evidence of His Messiahship. ‘I tell you before it come,’ He said, ‘that, when it is come to pass, ye may believe that I AM.’ Had Jesus remained silent, in apparent ignorance of what was to come upon Him, the disciples might have thought that their Master had not divine foresight, and had been surprised and betrayed into the hands of the murderous mob. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil. Now His words to Judas, showing that his treachery was fully known to his Master, would strengthen the faith of Christ’s true followers during His humiliation. And when Judas should have come to his dreadful end, they would remember the woe that Jesus had pronounced upon the betrayer.” The Desire of Ages, 655.

> “ଯିହୂଦା ଉପରେ ହାୟ ଘୋଷଣା କରିବାବେଳେ, ଖ୍ରୀଷ୍ଟଙ୍କର ନିଜ ଶିଷ୍ୟମାନଙ୍କ ପ୍ରତି କରୁଣାର ଏକ ଉଦ୍ଦେଶ୍ୟ ମଧ୍ୟ ଥିଲା। ଏହିପରି ସେ ତାଙ୍କୁ ନିଜର ମେସିହତ୍ୱର ସର୍ବୋଚ୍ଚ ପ୍ରମାଣ ଦେଲେ। ସେ କହିଲେ, ‘ଏହା ଘଟିବା ପୂର୍ବରୁ ମୁଁ ତୁମମାନଙ୍କୁ କୁହୁଛି, ଯେତେବେଳେ ଏହା ଘଟିବ, ତେବେ ତୁମେ ବିଶ୍ୱାସ କରିବେ ଯେ ମୁଁ ଅଛି।’ ଯଦି ଯୀଶୁ ନିରବ ରହିଥାନ୍ତେ, ଏବଂ ତାଙ୍କ ଉପରେ କ’ଣ ଆସିବାକୁ ଥିଲା ସେଥିପାଇଁ ପ୍ରକାଶ୍ୟ ଅଜ୍ଞାନତା ପ୍ରଦର୍ଶନ କରିଥାନ୍ତେ, ତେବେ ଶିଷ୍ୟମାନେ ଭାବିପାରୁଥାନ୍ତେ ଯେ ତାଙ୍କ ପ୍ରଭୁଙ୍କର ଦିବ୍ୟ ପୂର୍ବଜ୍ଞାନ ନଥିଲା, ଏବଂ ସେ ଆଶ୍ଚର୍ଯ୍ୟଚକିତ ହୋଇ ହତ୍ୟାକାରୀ ଜନସମୁଦାୟର ହାତକୁ ଦ୍ରୋହପୂର୍ବକ ସମର୍ପିତ ହୋଇଗଲେ। ଏକ ବର୍ଷ ପୂର୍ବରୁ, ଯୀଶୁ ଶିଷ୍ୟମାନଙ୍କୁ କହିଥିଲେ ଯେ ସେ ବାରୋଜଣଙ୍କୁ ଚୟନ କରିଥିଲେ, ଏବଂ ସେମାନଙ୍କ ମଧ୍ୟରୁ ଜଣେ ଶୟତାନ ଥିଲା। ବର୍ତ୍ତମାନ ଯିହୂଦାଙ୍କୁ କହିଥିବା ତାଙ୍କର ବାକ୍ୟ, ଯାହା ଦ୍ୱାରା ପ୍ରକାଶ ପାଇଲା ଯେ ତାଙ୍କ ପ୍ରଭୁ ତାଙ୍କର ବିଶ୍ୱାସଘାତକତାକୁ ସମ୍ପୂର୍ଣ୍ଣରୂପେ ଜାଣୁଥିଲେ, ଖ୍ରୀଷ୍ଟଙ୍କ ଅବମାନନାର ସମୟରେ ତାଙ୍କର ସତ୍ୟ ଅନୁୟାୟୀମାନଙ୍କର ବିଶ୍ୱାସକୁ ସୁଦୃଢ କରିବ। ଏବଂ ଯେତେବେଳେ ଯିହୂଦା ତାହାର ଭୟାବହ ଅନ୍ତକୁ ପହଞ୍ଚିବ, ସେତେବେଳେ ସେମାନେ ସ୍ମରଣ କରିବେ ଯେ ବିଶ୍ୱାସଘାତକ ଉପରେ ଯୀଶୁ ଯେ ହାୟ ଘୋଷଣା କରିଥିଲେ।” The Desire of Ages, 655.

December 31, 2023 the Lion of the tribe of Judah began to unseal the revelation of Himself, and the foundational test began. The test was over whether Rome was still the symbol that established the vision in verse fourteen, or had things changed? When the first antichrist from the United States began to reign on May 8, 2025, verse fourteen had been fulfilled. It could then be seen that the relationship between Trump and pope Leo had been typified by Reagan and John Paul II. The Ukrainian War which began in 2014, when the State Department of the United States brought about a color revolution in the Ukraine occurred in the presidency of Obama, who reigned during two popes. Reagan and John Paul II in verse ten, and then in 2014, the Ukrainian War began as represented by verse eleven’s battle of the borderland, or the battle of Raphia. Raphia means “borderland,” and so does the word, “Ukraine.” In that history Obama and two popes mark the second battle of the three battles of verses ten through fifteen. Then in 2024, Trump returned in fulfillment of verse thirteen. Then in verse fourteen the vision is established by the arrival of Trump’s popish counterpart.

ଡିସେମ୍ବର ୩୧, ୨୦୨୩ ରେ ଯୁଦା ଗୋତ୍ରର ସିଂହ ନିଜ ବିଷୟର ପ୍ରକାଶକୁ ମୁଦ୍ରାମୁକ୍ତ କରିବା ଆରମ୍ଭ କଲେ, ଏବଂ ମୂଳଭୂତ ପରୀକ୍ଷା ଆରମ୍ଭ ହେଲା। ସେହି ପରୀକ୍ଷା ଏହାକୁ ନେଇ ଥିଲା—ରୋମ କି ଏପର୍ଯ୍ୟନ୍ତ ପଦ ଚଉଦରେ ଦର୍ଶନକୁ ସ୍ଥାପନ କରୁଥିବା ପ୍ରତୀକ ଥିଲା, କିମ୍ବା ପରିସ୍ଥିତି ବଦଳିଯାଇଥିଲା? ଯେତେବେଳେ ଯୁକ୍ତରାଷ୍ଟ୍ରରୁ ପ୍ରଥମ ଖ୍ରୀଷ୍ଟବିରୋଧୀ ମେ ୮, ୨୦୨୫ ରେ ଶାସନ କରିବା ଆରମ୍ଭ କଲେ, ସେତେବେଳେ ପଦ ଚଉଦ ପୂରଣ ହୋଇଯାଇଥିଲା। ତାହାପରେ ଏହା ଦେଖାଯାଇପାରିଲା ଯେ ଟ୍ରମ୍ପ ଓ ପୋପ୍ ଲିଓଙ୍କ ମଧ୍ୟର ସମ୍ପର୍କ ରିଗାନ୍ ଓ ଜନ୍ ପଲ୍ ଦ୍ୱିତୀୟଙ୍କ ଦ୍ୱାରା ପୂର୍ବରୂପିତ ହୋଇଥିଲା। ୨୦୧୪ ରେ ଆରମ୍ଭ ହୋଇଥିବା ଉକ୍ରେନୀୟ ଯୁଦ୍ଧ—ଯେତେବେଳେ ଯୁକ୍ତରାଷ୍ଟ୍ରର ଷ୍ଟେଟ୍ ଡିପାର୍ଟମେଣ୍ଟ ଉକ୍ରେନରେ ଏକ ରଙ୍ଗୀନ ବିପ୍ଳବ ଘଟାଇଥିଲା—ସେହିଟି ଓବାମାଙ୍କ ରାଷ୍ଟ୍ରପତିତ୍ୱ କାଳରେ ଘଟିଥିଲା, ଯିଏ ଦୁଇଜଣ ପୋପ୍‌ଙ୍କ ଶାସନକାଳରେ ରାଜ୍ୟ କରିଥିଲେ। ପଦ ଦଶରେ ରିଗାନ୍ ଓ ଜନ୍ ପଲ୍ ଦ୍ୱିତୀୟ, ଏବଂ ପରେ ୨୦୧୪ ରେ ପଦ ଏଗାରର ସୀମାଞ୍ଚଳର ଯୁଦ୍ଧ, କିମ୍ବା ରାଫିଆର ଯୁଦ୍ଧ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ଉକ୍ରେନୀୟ ଯୁଦ୍ଧ ଆରମ୍ଭ ହେଲା। “ରାଫିଆ”ର ଅର୍ଥ “ସୀମାଞ୍ଚଳ,” ଏବଂ “ଉକ୍ରେନ” ଶବ୍ଦର ମଧ୍ୟ ଏହି ଅର୍ଥ। ସେହି ଇତିହାସରେ ଓବାମା ଓ ଦୁଇଜଣ ପୋପ୍ ପଦ ଦଶରୁ ପନ୍ଦର ପର୍ଯ୍ୟନ୍ତ ଥିବା ତିନିଟି ଯୁଦ୍ଧମଧ୍ୟରୁ ଦ୍ୱିତୀୟ ଯୁଦ୍ଧକୁ ଚିହ୍ନିତ କରନ୍ତି। ପରେ ୨୦୨୪ ରେ ଟ୍ରମ୍ପ ପଦ ତେରର ପୂରଣରେ ପୁନର୍ଆଗମନ କଲେ। ତାପରେ ପଦ ଚଉଦରେ ଟ୍ରମ୍ପଙ୍କ ପୋପୀୟ ପ୍ରତିରୂପର ଆଗମନ ଦ୍ୱାରା ଦର୍ଶନ ସ୍ଥାପିତ ହୁଏ।

What was established is that the three battles of verses ten through fifteen represent three waymarks that each identify the relationship between Jezebel and Ahab leading to Mount Carmel at the Sunday law. With Reagan Jezebel was in Samaria, hidden by a secret alliance. Then the priests of Baal and the prophets of the grove lifted up the spiritualism of woke liberal Catholicism, combined with Obama’s schizophrenic symbolism of both the false prophet of apostate Protestantism and the false prophet of Islam, the worship of mother earth, the licentiousness and anarchy of the French Revolution. Then Trump returned in 2024, and the open relationship between the beast and its image was made manifest in 2025. Its 2026, and the external vision test of the foundation has passed, and we are now in the vision of the temple test.

መሰረቱ የተቋቋመው፣ በቁጥር አሥር እስከ አሥራ አምስት ያሉት ሦስቱ ውጊያዎች እያንዳንዳቸው በእሑድ ሕግ ላይ ወደ ቀርሜሎስ ተራራ የሚመራውን በኤልዛቤልና በአክአብ መካከል ያለውን ግንኙነት የሚለዩ ሦስት የመንገድ ምልክቶችን እንደሚወክሉ ነው። በሬገን ዘመን ኤልዛቤል በሰማርያ ውስጥ ነበረች፣ በስውር ቃል ኪዳን ተሸሽጋ። ከዚያም የበኣል ካህናትና የጫካው ነቢያት የንቁ ሊበራል ካቶሊክነትን መንፈሳዊነት ከፍ አደረጉ፣ ከኦባማ የሁለት መልክ ምልክትነት ጋር ተዋህዶ፤ ይህም ሁለቱንም የክህደተኛ ፕሮቴስታንትነት ሐሰተኛ ነቢይና የእስልምና ሐሰተኛ ነቢይ፣ የእናት ምድር አምልኮ፣ የፈረንሳይ አብዮት ዘለፋዊነትና አልባሌነት ያመለክታል። ከዚያም ትራምፕ በ2024 ተመለሰ፣ እና በአውሬውና በምስሉ መካከል ያለው ግልጽ ግንኙነት በ2025 ተገለጠ። አሁን 2026 ነው፣ እና የመሠረቱ ውጫዊ የራእይ ፈተና አልፎአል፤ እኛም አሁን በቤተ መቅደሱ ፈተና ራእይ ውስጥ ነን።

Verse eleven was fulfilled at the battle of Raphia in 217 BC, and typifies the Ukrainian War that began in 2014, which escalated in 2022, and is now on the verge of concluding. Putin will prevail, but the victory simply introduces the beginning of his demise. The prophetic structure of verse eleven and its historical fulfillment at Ptolemy’s victory at the battle of Raphia in 217 BC in fulfillment of verse eleven of chapter eleven aligns with the prophetic history of king Uzziah. Both Ptolemy and Uzziah were southern kings, whose hearts were lifted up because of military successes, but their lifted-up hearts brought both of them down, and the demise of both is associated with mutual attempts to make an offering in the sanctuary in Jerusalem.

Lakkoofsi kudha tokkoonffaan bara 217 Dh.K.D.tti waraana Raafiyaatti raawwatame; akkasumas waraana Yukireen kan bara 2014 jalqabe, kan bara 2022 keessatti hammaate, ammas xumura irratti argamu ni fakkeessa. Puutiin ni mo’ata; garuu mo’ichi sun jalqaba badiisa isaa qofa seensisa. Caasaan raajii lakkoofsa kudha tokkoo fi raawwii isaa seenaa keessatti mo’icha Ptoleemii waraana Raafiyaatti bara 217 Dh.K.D.tti, raawwii lakkoofsa kudha tokkoo boqonnaa kudha tokkoo ta’een, seenaa raajii mootummaa Uuziyaa wajjin wal simata. Ptoleemiin fi Uuziyaan lamaan isaanii iyyuu mootota kibbaa turan; onneen isaanii milkaa’ina waraanaatiin ol kaafamte; garuu onneen isaanii ol kaafamte sun lamaan isaanii illee gadi buuse; badiisni isaanii lamaanis walumaan mana qulqullummaa Yerusaalem keessatti aarsaa dhiheessuuf yaaliin godhameen wal qabata.

We will continue to consider the demise of Putin that leads into the battle of Panium in verse fifteen in the next article.

Nuti aŋehɔ ma’ani dhimma Putin kan ka geessitu lola Panium irratti lakkoofsa kudha shan keessatti ta’e barruu itti aanu keessatti ilaalla.

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