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# The Book of Daniel - Number One-Hundred and Twenty-One

Kitaaba Daaniʼel - Tokko Dhibba Fi Digdamii Tokko

Unlocking the Signs of the Last Days: Understanding Christ’s Pointers to the Budding Trees of Spring

Mallattoowwan Guyyoota Boodaatti Mul’atan Hiikuu: Qajeelfamoota Kiristoos Gara Mukaawwan Birraa Gannaatti Cimaan Hubachuu

Author

Jeff Pippenger

Published

March 7, 2024

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Christ pointed His people to the budding trees of Spring, in order that they would understand the “signs” and the implication of the “signs” of the last days.

Kiristoosni akka “mallattootaa” fi hiika “mallattoota” guyyoota dhumaa hubataniif, uummata Isaa gara mukoota birraa yeroo gannaa daraaraa baasanitti akeekee ture.

> “Christ had bidden His people watch for the signs of His advent and rejoice as they should behold the tokens of their coming King. ‘When these things begin to come to pass,’ He said, ‘then look up, and lift up your heads; for your redemption draweth nigh.’ He pointed His followers to the budding trees of spring, and said: ‘When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.’ Luke 21:28, 30, 31.” The Great Controversy, 308.

> “Kiristoos dhufaatii Isaa mallattoolee eeggachuu fi yeroo mallattoolee Mootii isaanii isa dhufu arganitti gammaduu akka qaban saba Isaa abboomee ture. Innis, ‘Yommuu wantoonni kun taʼuu jalqabanitti ol ilaalaa, mataa keessanis ol qabadhaa; furiin keessan dhihaachaa jiraatii’ jedhe. Innis hordoftoota Isaa gara mukoota birraa birraa gannaatti baala biqilchanitti akeekee akkana jedhe: ‘Yommuu isaan amma baala baasan, isin ofuma keessaniin argitanii ni beektu akka bonaan amma dhihoo taʼe. Akkasumas isinis, yommuu wantoonni kun taʼuu isaanii argitanitti, mootummaa Waaqayyoo dhihoo taʼuu isaa beekaa.’ Luqaas 21:28, 30, 31.” The Great Controversy, 308.

The “signs” of the last days were typified by the “signs,” that announced and ushered in the movement of the first angel. Those “signs” included the shaking of the heavens, but Joel identifies that the “signs” of the last days, the days when the iniquity of Israel shall be sought for and not found, when God’s holy mountain is holy forever, for no strangers will ever pass through her again, the shaking of the powers of the heavens, will also include the shaking of the powers of earth. Sister White identifies the distinction between the shaking of the powers of the heavens and the powers of the earth.

“Mallattoon” guyyoota dhumaa mallattoo, kanneen sochii ergamaa isa jalqabaa beeksisanii fi banuudhaan galchan, fakkeenyaan agarsiifaman. “Mallattoon” sun samiiwwan raafamuu ni dabalatu; garuu Yoʼeel akkana jedhee adda baasa: “mallattoon” guyyoota dhumaa, guyyoota cubbuun Israaʼel barbaadamee kan hin argamne, yeroo tulluun qulqulluun Waaqayyoo bara baraaf qulqulluu taʼu, sababii ormoonni siʼachi keessa ishee gonkumaa hin dabarre, humnoonni samiiwwanii raafaman, humnoota lafaa raafamuus ni dabalata. Obboleettii White garaagarummaa humnoota samiiwwanii raafamuu fi humnoota lafaa raafamuu gidduu jiru adda baastee ibsiti.

> “December 16, 1848, the Lord gave me a view of the shaking of the powers of the heavens. I saw that when the Lord said ‘heaven,’ in giving the signs recorded by Matthew, Mark, and Luke, He meant heaven, and when He said ‘earth’ He meant earth. The powers of heaven are the sun, moon, and stars. They rule in the heavens. The powers of earth are those that rule on the earth. The powers of heaven will be shaken at the voice of God. Then the sun, moon, and stars will be moved out of their places. They will not pass away, but be shaken by the voice of God.

> “Amajjii 16, 1848, Gooftaan waaʼee sochoʼuu humnoota samii natti mulʼise. Yommuu Gooftaan mallattoolee Maatewos, Maarqoos, fi Luqaas keessatti galmeeffaman kennuudhaan ‘samii’ jedhe, samii akka jedhu, yommuu ‘lafa’ jedhes lafa akka jedhu nan arge. Humnootni samii aduu, jiʼa, fi urjiiwwanidha. Isaan samii keessatti mootummaa qabu. Humnootni lafaas warra lafa irratti mootummaa qabaniidha. Humnootni samii sagalee Waaqaatiin ni raafamu. Sana booda aduun, jiʼi, fi urjiiwwan iddoo isaanii keessaa ni sochoʼu. Isaan hin badani; garuu sagalee Waaqaatiin ni raafamu.

> “Dark, heavy clouds came up and clashed against each other. The atmosphere parted and rolled back; then we could look up through the open space in Orion, whence came the voice of God. The Holy City will come down through that open space. I saw that the powers of earth are now being shaken and that events come in order. War, and rumors of war, sword, famine, and pestilence are first to shake the powers of earth, then the voice of God will shake the sun, moon, and stars, and this earth also. I saw that the shaking of the powers in Europe is not, as some teach, the shaking of the powers of heaven, but it is the shaking of the angry nations.” Early Writings, 41.

> “Duumessi gurraachon dukkanaa fi ulfaatoon ol ka’anii walii irratti bu’anii walitti bu’an. Qilleensi addaan bahee gara boodatti maramee deebi’e; sana booda iddoo banaa Oriyon keessa jiruun ol ilaaluun nuuf danda’ame; achumaan sagaleen Waaqayyoo dhufe. Magaalaan Qulqulluun karaa iddoo banaa sanaatiin gad ni buuti. Ani humnoonni lafaa amma raafamaa akka jiran, akkasumas taateewwan tartiibaan akka dhufan nan arge. Lolli, oduun lolaas, goraadeen, beelli, fi dha’ichis duraan dursa humnoota lafaa ni raasu; ergasii sagaleen Waaqayyoo aduu, ji’a, fi urjoota, akkasumas lafa kana illee ni raasa. Ani raafamni humnoota Awurooppaa keessatti jiru, akkuma namoonni tokko tokko barsiisanitti, raafama humnoota mootummaa waaqaa miti; inni garuu raafama saboota dheekkamaniti.” Early Writings, 41.

The shaking of the heavens in Matthew, Mark and Luke represent the shaking of the powers that rule the heavens, as represented by the sun, moon and stars. All of these heavenly powers were shaken, and produced the “signs,” which ushered in and announced the movement of the first angel. Those heavenly powers will be again shaken during the movement of the third angel. But in the movement of the third angel, the powers of earth will also be shaken. The powers of earth are the powers that rule the earth. On September 11, 2001, the powers of earth, not heaven, were shaken.

Raafamni samii fi Luqaas, Maarqosii fi Luqaas keessatti ibsame sun, humnoota samii bulchan, kanneen aduu, jiʼaa fi urjootaatiin bakka buʼan, raafamuu isaanii agarsiisa. Humnoonni samii kun hundinuu raafamanii, “mallattoolee” uuman; isaanis sochii ergamaa isa jalqabaa jalqabsisanii labsan. Humnoonni samii sun yeroo sochii ergamaa isa sadaffaatti deebiʼanii ni raafamu. Garuu sochii ergamaa isa sadaffaatti, humnoonni lafaa immoo ni raafamu. Humnoonni lafaa jechuun humnoota lafa bulchan jechuu dha. Fulbaana 11, 2001 irratti, humnoonni lafaa malee kan samii miti, raafamanii turan.

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Ammuma jechi ani New Yorkiin dambaliin bishaan haqamee balleeffamuu akka qabu dubbadhe ni dhufa ree? Kana ani matumaa hin dubbanne. Ani akkan achitti ijaarsaawwan gurguddoon darbii darbii ol kaafaman ilaaleen, ‘Yommuu Gooftaan lafa suukanneessaa taʼeen raasuuf kaʼutti mulʼanni akkam suukanneessaan ni taʼa!’ jedheen dubbadhe. Sana booda dubbii Mulʼata Yohaannis 18:1–3 ni raawwatama. Boqonnaan kudha saddeettaffaan Mulʼata Yohaannis guutuun isaa wanta lafa irratti dhufuuf jiru irratti akeekkachiisa. Garuu waan addatti New York irratti dhufu ilaalchisee ifa naaf kenname hin qabu; qofaas ani kan beeku, guyyaa tokko humna Waaqayyoo naanneessuu fi garagalfachuu isaatiin ijaarsaawwan gurguddoon achi jiran ni gatamu. Ifti naaf kenname irraa ani akka beeku, badiisni addunyaa keessa jira. Dubbiin tokko Gooftaa irraa, tuqaan tokko humna isaa jabaa sanaa, caasaaleen gurguddoon kun ni kufu. Mulʼannoon suukanneessummaan isaanii yaada keenya keessatti tilmaamamuu hin dandeenye ni taʼa.” Review and Herald, July 5, 1906.

In the history of the Millerites one of the signs recorded by Luke was the “distress of nations.” The nations represent the powers that rule the earth, and on September 11, 2001, every nation on earth was shaken as the third Woe arrived into prophetic history. That earthly shaking was represented in Luke twenty-one, but not by the biblical expression of the shaking of the powers of the earth. It was represented by the phrase, “the distress of nations,” as was brought upon the nations of the world when the great buildings of New York were brought down. “The distress of nations” in Luke is the shaking of the powers of earth, and it was fulfilled in the history of the Millerites.

ᱢᱤᱞᱞᱮᱨᱤᱴᱮᱥ ᱨᱮᱱ ᱱᱟᱜᱟᱢ ᱨᱮ, ᱞᱩᱠ ᱚᱱᱚᱞ ᱮᱱᱟᱢ ᱪᱤᱱᱦᱟᱹ ᱠᱚ ᱢᱤᱫ ᱞᱮᱠᱟ “ᱡᱟᱛᱤ ᱠᱚᱣᱟᱜ ᱡᱤᱱᱴᱟ” ᱾ ᱮᱱ ᱡᱟᱛᱤ ᱠᱚ ᱯᱨᱤᱛᱷᱤᱵᱤ ᱨᱮ ᱥᱟᱥᱚᱱ ᱠᱚᱨᱚᱜ ᱥᱟᱠᱛᱤ ᱠᱚᱠᱮ ᱩᱯᱩᱨᱟᱹ, ᱟᱨ ᱒᱐᱐᱑ ᱥᱟᱞ ᱨᱮ ᱥᱮᱯᱴᱮᱢᱵᱚᱨ ᱑᱑ ᱨᱮ, ᱛᱮᱥᱨᱟ ᱦᱟᱹᱭ ᱡᱚᱠᱷᱚᱱ ᱵᱷᱚᱵᱤᱥᱚᱛᱵᱟᱱᱤ ᱨᱮᱱ ᱱᱟᱜᱟᱢ ᱨᱮ ᱦᱮᱡ ᱮᱱᱟ, ᱛᱚᱠᱷᱚᱱ ᱯᱨᱤᱛᱷᱤᱵᱤ ᱨᱮᱱ ᱥᱚᱵ ᱡᱟᱛᱤ ᱦᱤᱞᱚᱜ ᱮᱱᱟ ᱾ ᱮᱱ ᱯᱟᱨᱛᱷᱤᱵ ᱦᱤᱞᱟᱹᱣ ᱞᱩᱠ ᱒᱑ ᱨᱮ ᱪᱤᱛᱟᱹᱨ ᱮᱱᱟ, ᱢᱮᱱᱠᱷᱟᱱ ᱯᱨᱤᱛᱷᱤᱵᱤ ᱨᱮᱱ ᱥᱟᱠᱛᱤ ᱠᱚᱣᱟᱜ ᱦᱤᱞᱚᱜ ᱵᱟᱭᱵᱮᱞ ᱨᱮᱱ ᱵᱟᱹᱠᱽᱭᱟ ᱛᱮ ᱵᱟᱝ, ᱵᱚᱨᱚᱝ “ᱡᱟᱛᱤ ᱠᱚᱣᱟᱜ ᱡᱤᱱᱴᱟ” ᱮᱱ ᱯᱷᱨᱮᱡ ᱛᱮ ᱾ ᱡᱚᱠᱷᱚᱱ ᱱᱤᱭᱩ ᱭᱚᱨᱠ ᱨᱮᱱ ᱢᱟᱨᱟᱝ ᱚᱲᱟᱜ ᱠᱚ ᱫᱷᱚᱥᱚᱨ ᱮᱱᱟ, ᱛᱚᱠᱷᱚᱱ ᱮᱱ ᱡᱤᱱᱴᱟ ᱫᱤᱥᱚᱢ ᱨᱮᱱ ᱡᱟᱛᱤ ᱠᱚ ᱪᱮᱛᱟᱱ ᱮᱱᱟ ᱾ ᱞᱩᱠ ᱨᱮ “ᱡᱟᱛᱤ ᱠᱚᱣᱟᱜ ᱡᱤᱱᱴᱟ” ᱢᱟᱱᱮ ᱯᱨᱤᱛᱷᱤᱵᱤ ᱨᱮᱱ ᱥᱟᱠᱛᱤ ᱠᱚᱣᱟᱜ ᱦᱤᱞᱟᱹᱣ, ᱟᱨ ᱮᱱᱟ ᱢᱤᱞᱞᱮᱨᱤᱴᱮᱥ ᱨᱮᱱ ᱱᱟᱜᱟᱢ ᱨᱮ ᱯᱩᱨᱟᱹ ᱮᱱᱟ ᱾

> “I saw that the powers of earth are now being shaken and that events come in order. War, and rumors of war, sword, famine, and pestilence are first to shake the powers of earth, then the voice of God will shake the sun, moon, and stars, and this earth also. I saw that the shaking of the powers in Europe is not, as some teach, the shaking of the powers of heaven, but it is the shaking of the angry nations.” Early Writings, 41.

> “Aangoon lafaa biyya lafaa amma raafamaa jiran, akkasumas taateewwan tartiibaan dhufaa jiran nan arge. Lola, oduuwwan lolaa, goraadee, beela, fi dhukkubni daddarbaa jalqaba humnoota biyya lafaa raasu; sana booda sagaleen Waaqayyoo aduu, ji’a, fi urjoota, akkasumas lafa kana illee ni raasa. Ani akka raafamni humnoota Awurooppaa keessatti mul’atu, akkuma namoonni tokko tokko barsiisanitti, raafama humnoota samii miti; garuu inni raafama saboota dheekkamanitii dha.” Early Writings, 41.

The “shaking of the powers of the angry nations,” is the shaking of the “powers of earth,” as illustrated in the early history of Adventism by the shaking of the “powers in Europe.” Uriah Smith identified what was shaking the powers in Europe in 1838.

“maaqqannaa humnoota saboota aarii qaban,” jechuun maaqqannaa “humnoota lafaa” ti; kunis seenaa jalqabaa Adventizimii keessatti maaqqannaa “humnoota Awurooppaa keessaa” tiin fakkeenyaaf ibsameera. Uriah Smith waggaa 1838 keessa wanta humnoota Awurooppaa sochoosaa ture adda baaseera.

> “As the prophetic period of this [6th] trumpet commenced by the voluntary surrender of power into the hands of the Turks by the Christian emperor of the East, so we might justly conclude that its termination would be marked by the voluntary surrender of that power by the Turkish Sultan back again into the hands of the Christians. In 1838 Turkey became involved in war with Egypt. The Egyptians bid fair to overthrow the Turkish power. To prevent this, the four great powers of Europe, England, Russia, Austria, and Prussia, interfered to sustain the Turkish government. Turkey accepted their intervention. A conference was held in London at which an ultimatum was drawn up to be presented to Mehemet Ali, the Pacha of Egypt. It is evident that when this ultimatum should be placed in the hands of Mehemet, the destiny of the Ottoman Empire would be virtually lodged in the hands of the Christian powers of Europe. This ultimatum was placed in the hands of Mehemet on the 11th day of August 1840! and on that very day the Sultan addressed a note to the ambassadors of the four powers, inquiring what should be done in case Mehemet refused to comply with the terms which they had proposed. The answer was that he need not alarm himself about any contingency that might arise; for they had made provision for that. The prophetic period ended, and on that very day the control of Mohammedan affairs passed into the hands of Christians, just as the control of Christian affairs had passed into the hands of the Mohammedans 391 years and 15 days before. Thus the second woe ended, and the sixth trumpet ceased its sounding.” Uriah Smith, Synopsis of Present Truth, 218.

> “Akkuma yeroon raajii malakata [6ffaa] kanaa mootichi Kiristaanaa Bahaa aangoo isaa fedhiidhaan harka Turkii keessa galchuudhaan jalqabe, akkasumas xumuri isaas Sulxaanni Turkii aangoo sana fedhiidhaan deebisee harka Kiristaanotaa keessa galchuudhaan mallatteeffama jechuun sirriitti xumuru dandeenya. Bara 1838tti Turkiin mootummaa Gibxii wajjin waraana keessa seente. Warri Gibxii humna mootummaa Turkii kuffisuuf jechuun mul’atan. Kana ittisuuf, humnoonni gurguddoon Awurooppaa afran, jechuun Ingilaandi, Raashiyaa, Awustiriyaa, fi Pruusiyaa mootummaa Turkii deeggaruuf gidduu seelan. Turkiinis gidduu-seensa isaanii fudhatte. Konfaransiin tokko Landanitti taa’ame; achittis murteen xumuraa tokko Mehemet Ali, Paashaa Gibxii, duratti dhiyaatuuf qophaa’e. Murteen xumuraa kun yeroo harka Mehemet keessa kaa’amu, carraan mootummaa Ottomanii dhugumaan harka humnoota Kiristaanaa Awurooppaa keessa galuu isaa ifaadha. Murteen xumuraa kun gaafa guyyaa 11ffaa Adooleessa 1840 harka Mehemet keessa kaa’ame! Guyyaa isuma sanatti Sulxaanni xalayaa tokko ergamoota humnoota afranitti ergee, yoo Mehemet haala isaan dhiyeessan sana fudhachuu dide maal godhamuu akka qabu gaafate. Deebiin kennames inni wanta kamiyyuu boodarra uumamuu danda’uuf of hin yaaddessin; isaanii duraanuu qophii godhanii turan jedha ture. Yeroon raajichaa dhume; guyyaa isuma sanattis to’annoon dhimma mootummaa Mahammadaanaa harka Kiristaanotaa keessa darbe; akkuma to’annoon dhimma Kiristaanotaa waggoota 391 fi guyyoota 15 dura harka Mahammadaanootaa keessa darbe sana. Akkasitti, wayyoon lammaffaan dhume; malakati ja’affaans sagalee isaa dhaabe.” Uriah Smith, Synopsis of Present Truth, 218.

Islam of the second Woe, had passed the zenith of its power, which according to God’s word was to continue for three hundred and ninety-one years and fifteen days. Yet in the 1830’s Egypt was attempting to re-establish a caliphate in Egypt for the purpose of continuing the second great jihad of Muslim history. The possibility of more Islamic warfare was causing the European powers to shake in fear. For decades the crisis of Islam re-igniting its warfare was labelled by the historians and the reporters of those years as the “Eastern Question.” The warfare of the children of the east had been carried out for centuries against the nations of Europe, who derived their religion from the Roman church. In 1838, “the distress of nations,” referred to by Christ represented the shaking of the angry nations that was produced by the warfare brought against the former Roman Empire by Islam.

የሁለተኛው ወዮ እስልምና የኃይሉን ከፍተኛ ጫፍ አልፎ ነበር፤ ይህም እንደ እግዚአብሔር ቃል ለሦስት መቶ ዘጠና አንድ ዓመትና ለአሥራ አምስት ቀን እንዲቀጥል የተወሰነ ነበር። ነገር ግን በ1830ዎቹ ግብፅ በግብፅ ውስጥ ካሊፋነትን እንደገና ለማቋቋም ትሞክር ነበር፤ ይህም ዓላማው በሙስሊም ታሪክ ያለውን ሁለተኛውን ታላቅ ጂሃድ ለማስቀጠል ነበር። እንደገና የእስልምና ጦርነት ሊነሣ ይችላል የሚለው እድል የአውሮፓን ኀያላን በፍርሃት እንዲንቀጠቀጡ አድርጎ ነበር። ለአስርተ ዓመታት የእስልምና ጦርነት እንደገና የሚነድበት ቀውስ በዚያ ዘመን የነበሩ ታሪክ ጸሐፍትና ዘጋቢዎች ዘንድ “የምሥራቅ ጥያቄ” ተብሎ ይጠራ ነበር። የምሥራቅ ልጆች ጦርነት ሃይማኖታቸውን ከሮማ ቤተ ክርስቲያን ከተቀበሉት የአውሮፓ አሕዛብ ላይ ለዘመናት ተፈጽሞ ነበር። በ1838 “የአሕዛብ ጭንቀት” ብሎ በክርስቶስ የተጠቀሰው፣ እስልምና በቀድሞው የሮማ ግዛት ላይ ባመጣው ጦርነት የተነሣ የተቆጡ አሕዛብ መናወጥን ይወክል ነበር።

> “By [loosing] the four angels which are bound in the great river Euphrates, I understand that God was now about to suffer the four principal nations of which the Ottoman empire was composed, which had in vain attempted to subdue the Eastern Empire at Constantinople, and made but little progress in conquering Europe, now to take Constantinople, and to overrun and subdue one third part of Europe, which was the fact about the middle of the fifteenth century.” Works of William Miller, Volume 2, 121.

> “Ergamoota guddicha Efraaxis keessatti hidhamanii jiran afran [hiikuu]n, ani akka hubadhutti, Waaqayyo yeroo sana saboota gurguddoo afur mootummaa Usmaaniyaa keessaa ijaaraman, warri mootummaa Bahaatti kan Qonstantinoopilii keessatti argamu injifachuuf jechuun yaalanii bu’aa malee hafan, akkasumas Awurooppaa mo’achuuf adeemsa xiqqoo qofa godhan, amma Qonstantinoopilii qabachuu fi kutaa sadaffaa Awurooppaa weeraranii mo’achuuf eeyyamuuf jedhu ture; kunis dhugumaan ta’een isaa giddugala jaarraa kudha shanaffaa keessaa ture.” Works of William Miller, Volume 2, 121.

The distress of nations in the narrative found in Luke was “with perplexity; the sea and the waves roaring,” and with men’s “hearts failing them for fear, and for looking after those things which are coming on the earth.” The perplexity of the Eastern Question continued to agitate the powers of earth all the way into the twentieth century, and the symbol of that distress was “men’s hearts failing them for fear” and the “sea and waves roaring.”

Dhiphinni saboota keessaa isa Luqaas keessatti argamu keessatti mulʼatu, “yaaddoo guddaadhaan; galaannii fi dambaliin iyyan” jedhamuun ibsame; akkasumas namoonni “waan lafa irratti dhufaa jiru eeggachaa sodaa irraa garaan isaanii dadhabaa deemu” turan. Rakkinni Dhimmicha Bahaa jedhamee beekamu humnoota lafaa jaarraa digdamaffaa guutuu keessatti illee raasaa itti fufe; mallattoon dhiphinna sanaas “garaan namootaa sodaa irraa dadhabaa deemu” fi “galaannii fi dambaliin iyyan” ture.

> “This sealing of the servants of God is the same that was shown to Ezekiel in vision. John also had been a witness of this most startling revelation. He saw the sea and the waves roaring, and men’s hearts failing them for fear. He beheld the earth moved, and the mountains carried into the midst of the sea (which is literally taking place), the water thereof roaring and troubled, and the mountains shaking with the swelling thereof. He was shown plagues, pestilence, famine, and death performing their terrible mission.” Testimonies to Ministers, 445.

> “Mallattoon tajaajiltoota Waaqayyoo kun isa Ezqi’eel mul’ataan keessatti argisiifame sanauma. Yohaannis immoo mul’ata kana baay’ee nama naasisu kanaaf dhugaa-bahaa ture. Inni galaanaa fi dambaliiwwan isaa guuranii olka’anii iyyan arge; garaan namootaas sodaa irraa kan ka’e dadhabaa ture. Inni lafti socho’uu, tulluuwwanis gara gidduu galaanaa keessatti darbamuu isaanii arge (kun immoo jechuun isaatiin dhuguma raawwatamaa jira); bishaan isaas guuranii jeeqamaa, tulluuwwanis baay’ina isaa irraa kan ka’e raafamaa turan. Dha’ichawwan, dhukkuboota daddarboo, beela, fi duuti hojii isaanii sodaachisaa sana akka raawwachaa jiranis isatti argisiifameera.” Testimonies to Ministers, 445.

When John was shown the sealing of the one hundred and forty-four thousand, he saw the distress of nations, as represented by the seas and waves roaring, and men’s hearts failing for fear, and it was the same sealing that Ezekiel was shown in chapter nine. Ezekiel was shown the internal elements of the sealing and John was shown the external elements associated with the sealing. John saw that the angering of the nations is associated with the sealing of the one hundred and forty-four thousand, and the angering of the nations is also Luke’s distress of nations which is historically identified as the Eastern Question. John was shown that Islam of the third Woe, is the external sign of the sealing of the one hundred and forty-four thousand.

Yeroo Yohaannis chaappaawwan dhibba tokkoo fi afurtamii afur kuma sanaa akka mallatteeffamanitti itti mulʼifame, inni dhiphina sabootaa, akka galaannii fi dambaliin iyyaa jiranitti bakka buʼamee mulʼatu, akkasumas garaan namootaa sodaa irraa kan kufu arge; innis mallatteeffamuu isa Ezeekel boqonnaa sagal keessatti itti mulʼifame sanauma ture. Ezeekeliin wantoota keessaa kan mallatteeffamuu sanaa keessatti argaman itti mulʼifame; Yohaannisiin immoo wantoota alaa kan mallatteeffamuu sana wajjin walqabatan itti mulʼifame. Yohaannis dheekkamsi sabootaa mallatteeffamuu dhibba tokkoo fi afurtamii afur kuma sanaa wajjin walqabatee akka jiru arge; dheekkamsi sabootaa kunis dhiphina sabootaa kan Luqaas keessatti ibsame sana, kan seenaa keessatti Gaaffii Bahaa jedhamee beekamu, dha. Yohaannis Islaamni Wayyoo sadaffaa taʼe mallattoo alaa mallatteeffamuu dhibba tokkoo fi afurtamii afur kuma sanaa akka taʼe itti mulʼifame.

> “The present is a time of overwhelming interest to all living. Rulers and statesmen, men who occupy positions of trust and authority, thinking men and women of all classes, have their attention fixed upon the events taking place about us. They are watching the strained, restless relations that exist among the nations. They observe the intensity that is taking possession of every earthly element, and they recognize that something great and decisive is about to take place—that the world is on the verge of a stupendous crisis.

> “Yeroon amma lafa irraa jiraatan hundumaaf yeroo fedhii guddaa fi cimaan guutame dha. Bulchitoonni fi namoonni mootummaa hoogganan, warri bakka amanamummaa fi aangoo qaban, akkasumas dhiironni fi dubartoonni yaada qaban sadarkaa hunda keessaa, qalbiin isaanii wantoota naannoo keenya keessatti raawwatamaa jiran irratti xiyyeeffataniiru. Isaan hariiroo dhiphisaa fi boqonnaa hin qabne kan saboota gidduutti jiru ni ilaalu. Humna ciminaa elementii lafa irraa hundumaa dhuunfataa jiru ni hubatu; akkasumas wanti guddaan fi murteessaan tokko raawwatamuuf jedhu akka jiru ni beeku—akka addunyaan qormaata guddaa nama dinqisiisu tokkoo afaan irra geesse jirtu.”

> “Angels are now restraining the winds of strife, that they may not blow until the world shall be warned of its coming doom; but a storm is gathering, ready to burst upon the earth; and when God shall bid His angels loose the winds, there will be such a scene of strife as no pen can picture.

> “Amma yoona amma waraanaa fincilaa amma qabatanii jiru; kunis hanga addunyaan badiisa ishee dhufuuf jiru sanaan akeekkachiifamtutti akka isaan hin bubbullee dha; garuu qilleensi hamaa tokko walitti qabamaa jira, lafa irratti akka dho'uuf qophaa'ee; yeroo Waaqayyo immoo ergamoota Isaa qilleensota sana gad dhiisaa jedhee ajaju, yeroo sanatti akka jeequmsi akkasii uumamu, kan qalamaan tokko illee guutummaatti ibsuu hin dandeenye ni ta'a.”

> “The Bible, and the Bible only, gives a correct view of these things. Here are revealed the great final scenes in the history of our world, events that already are casting their shadows before, the sound of their approach causing the earth to tremble and men’s hearts to fail them for fear.” Education, 179, 180.

> “Kitaabni Qulqulluun, Kitaabni Qulqulluun qofa, wantoota kana ilaalchisee ilaalcha sirrii kenna. As keessatti taateewwan xumuraa guguddoon seenaa biyya lafaa keenya keessatti mul’ifamaniiru; taateewwan duraan dursanii gaaddisa isaanii darbachaa jiran, sagaleen dhihaachuu isaanii lafti akka hollattu, onneen namootaas sodaadhaan akka dadhabu godhu.” Education, 179, 180.

In Luke chapter twenty-one Jesus identified the “signs” that ushered in the Millerite movement, and all those “signs”, according to Sister White, were fulfilled. The Lisbon earthquake, the dark day, the falling of the stars, and the distress of nations, which represented the shaking of the powers of earth that was fulfilled by Islam in the fear produced by the Eastern Question, are all fulfilled. The Millerite “signs” also include the Son of man coming with a cloud which was fulfilled in the correct order that the “signs” were given by Christ, for after the distress of nations ended with the restraint of the Ottoman supremacy in 1840, Christ came to the Most Holy Place on October 22, 1844, and when He came He came with clouds.

Luqaas boqonnaa digdama tokko keessatti Yesus “mallattoowwan” sochii Miileroota galchan adda baase, akka Obboleettii Waayitiitti immoo “mallattoowwan” sun hundinuu raawwatamaniiru. Kirkira lafaa Lisbon, guyyaa dukkanaa, urjiileen kufuu, akkasumas dhiphina sabootaa—kan Inni raafamuu humnoota lafaa agarsiisu, innis sodaadhaan Gaaffii Bahaatiin Islaamummaa keessatti raawwatame—hundinuu raawwatamaniiru. “Mallattoowwan” Miilerootaa keessatti Ilmi namaa duumeessa wajjin dhufuus ni argama; innis tartiiba sirrii Kristos “mallattoowwan” sana kennettiin raawwatame; jechuunis, erga dhiphini sabootaa bara 1840 keessatti olaantummaan Usmaaniyyaa to’atamuu isaatiin dhuma ga’ee booddee, Kiristoos Onkoloolessa 22, 1844 keessatti Gara Iddoo Hundumaa Caalu dhufe; yommuu dhufes duumessa wajjin dhufe.

> “‘And, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of Days, and they brought Him near before Him. And there was given Him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve Him: His dominion is an everlasting dominion, which shall not pass away.’ Daniel 7:13, 14. The coming of Christ here described is not His second coming to the earth. He comes to the Ancient of Days in heaven to receive dominion and glory and a kingdom, which will be given Him at the close of His work as a mediator. It is this coming, and not His second advent to the earth, that was foretold in prophecy to take place at the termination of the 2300 days in 1844. Attended by heavenly angels, our great High Priest enters the holy of holies and there appears in the presence of God to engage in the last acts of His ministration in behalf of man—to perform the work of investigative judgment and to make an atonement for all who are shown to be entitled to its benefits.” The Great Controversy, 479.

> “‘Kunoo, asitti inni akka Ilma namaa tokkootti duumessa samii wajjin dhufe; gara Isa Bara-Dheeraa jiruutti dhufes, isaanis Isa fuula Isaa duratti dhiheessan. Bittaa fi ulfina, mootummaa illee Isaaf kenname; saboonni, mootummaa hundinuu, afaanota hundinuu Isa tajaajilaniif. Bitaan Isaa bittaa bara baraa ti; isheen hin darbu.’ Daani’el 7:13, 14. Dhufuun Kiristoos asitti ibsame kun dhufaatii Isaa lammaffaa gara lafaatti miti. Inni mootummaa fi ulfina, mootummaa illee akka fudhatuuf gara Isa Bara-Dheeraa jiruu samii keessatti dhufa; kunis hojii Isaa akka araarsituutti raawwatamee yeroo xumuramutti Isaaf kennama. Dhufaatiin raajii keessatti guyyoota 2300 bara 1844tti yeroo isaanii xumuramanitti raawwatamuuf dursee himame kun, dhufaatii kana malee dhufaatii Isaa lammaffaa gara lafaatti miti. Ergamoota samiiwanii wajjin, Angafni Lubummaa keenya guddaan iddoo hundumaa caalaa qulqulluutti seenee, achittis hojii tajaajila Isaa keessaa hojiiwwan isa dhumaa namaaf jedhee raawwachuuf—hojii murtii qorannoo raawwachuuf, akkasumas warra bu’aa isaa argachuuf mirga akka qaban mul’atan hundumaaf araara buusuuf—fuula Waaqayyoo duratti mul’ata.” The Great Controversy, 479.

The “signs” associated with the history of the Millerites typified the “signs” associated with the history of the one hundred and forty-four thousand. When Christ provided the second witness to the historical narrative with the parable, He pointed His disciples to “the budding trees of spring.” He informed them that when the trees begin to bud out you know you are near the end of the world, and that the generation that witnesses the budding trees of spring will live to see the heavens and the earth pass away, in the fires of His second coming.

“Mallattoon” seenaa Mileriitotaa wajjin walqabatan, “mallattoowwan” seenaa dhibba tokkoo fi afurtamii afur kuma wajjin walqabatan fakkeessan. Yommuu Kiristoos fakkeenyaan ragaa lammaffaa ibsa seenaa sanaaf kenne, bartoota Isaa gara “mukkeen birraa biqilaa jiranitti” akeekkachiise. Inni yeroo mukkeen biqiluu jalqabanitti dhuma addunyaaatti dhihaattanii akka jirtan beeksise; akkasumas dhaloonni mukkeen birraa biqilaa jiran sana argu samii fi lafti ibidda dhufaatii Isaa lammaffaatiin darbanii akka badhan arguudhaaf akka jiraatu itti hime.

> When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. Verily I say unto you, This generation shall not pass away, till all be fulfilled. Heaven and earth shall pass away: but my words shall not pass away. Luke 21:30–33.

> Yeroo isaan amma biqilan, isin ofuma keessaniin argitu, ni beektus bonaan akka amma dhiʼaate. Akkasuma isinis, yeroo wantoonni kun taʼaa dhufan argitan, mootummaa Waaqayyoo akka dhiʼaate beekaa. Dhuguman isinitti nan jedhu, hamma wantoonni hundinuu raawwatamanitti dhaloonni kun hin darbu. Samii fi lafti ni darbu; dubbiin koo garuu hin darbu. Luqaas 21:30–33.

The question then becomes, “when did the trees begin to shoot forth?” The latter rain began to sprinkle on September 11, 2001, which according to Isaiah is “the day” of God’s “rough wind in the day of the east wind.”

ᱛᱟᱦᱮᱱ ᱯᱨᱚᱥᱱ ᱱᱚᱣᱟ ᱦᱩᱭᱩᱜᱼᱟ, “ᱫᱟᱨᱮᱠᱚ ᱠᱟᱹᱲᱢᱤ ᱥᱟᱦᱟ ᱪᱮᱫ ᱚᱠᱛᱮ ᱮᱛᱮᱡ ᱮᱱᱟ?” ᱢᱩᱪᱟᱹᱫ ᱨᱤᱢᱤᱞ 11 ᱥᱮᱯᱴᱮᱢᱵᱚᱨ, 2001 ᱨᱮ ᱪᱤᱴᱤᱜ ᱮᱛᱮᱡ ᱮᱱᱟ, ᱡᱮᱫᱤ ᱭᱤᱥᱟᱭᱟ ᱟᱱᱩᱥᱟᱨᱮ “ᱢᱟᱦᱟ” ᱛᱮ ᱤᱥᱚᱨᱟᱜ “ᱠᱟᱠᱷᱟᱱ ᱦᱚᱭ” “ᱯᱩᱨᱵᱤ ᱦᱚᱭ ᱨᱮ ᱢᱟᱦᱟ” ᱢᱮᱱᱛᱮ ᱠᱷᱟᱛᱤᱭ ᱟᱠᱟᱱᱟ।

> In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up. Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof. When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour. And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem. Isaiah 27:8–13.

> Yeroo inni darbachiisu, hamma madaalatti isa wajjin falmita; inni guyyaa qilleensa bahaa keessatti qilleensa isaa hamaa ni dhaaba. Kanaaf yakki Yaaqoob kanaan ni qulqulleeffama; kunis firii guutuu cubbuu isaa irraa balleessuudhaaf taʼu kana: yeroo inni dhagoota iddoo aarsaa hundumaa akka dhagaa cirrachaa caccabfamee bittinnaaʼeetti godhu, bosona qulqullaaʼaa fi fakkiiwwanis hin dhaabbatan. Garuu magaalatti jabeeffamte ni onti; iddoon jireenyaas ni dhiifama, akka lafa onaatti ni hafa; achitti jabbi ni dheeda, achittis ni ciisa, dameewwan ishees ni nyaata. Yeroo dameewwan ishee gogan, ni caccabu; dubartoonni ni dhufu, ibidda itti qabu; sababiin isaas ummata hubannaa hin qabneedha; kanaaf inni isaan uume isaaniif hin mararfatu, inni isaan tolches isaaniif ayyaana hin argisiisu. Guyyaa sanattis Waaqayyo laga sanaa irraa hamma laga Gibxiitti ni rukuta; isin immoo tokko tokkoon ni walitti qabamtu, yaa ilmaan Israaʼel. Guyyaa sanattis malakanni guddaan ni afuufama; warri biyya Asoor keessatti baduuf qophaaʼan, warri biyya Gibxi keessatti gatamoonnis ni dhufu, tulluu qulqulluu Yerusaalem irratti Waaqayyoon ni sagadu. Isaayaas 27:8–13.

The latter rain began to sprinkle (measured) on September 11, 2001, and the debate over the message of the latter rain and the counterfeit peace and safety message began. The history of that debate is where the iniquity of Jacob is removed (purged, meaning atoned for). The history of the debate, which is the debate of Habakkuk, is the period of the sealing of the one hundred and forty-four thousand, that concludes with the Laodicean Seventh-day Adventist being spewed out of the mouth of the Lord, for it, as “the defenced city,” shall be desolate, for it had become the city of a people of no understanding, who find no mercy or favor. At that time the “second voice” of Revelation eighteen, will blow a great trumpet, which is the seventh trumpet and the third woe, and God’s other flock shall come and worship at “Jerusalem”, which will have become the movement of the church triumphant.

Bokkaan boodaa qilleensi roobaa Fulbaana 11, 2001 irraa kaasee dhibbaaqqee (safaramanii) roobuu jalqabe; falmiin ergaa roobaa boodaa fi ergaa sobaa nagaa fi nageenyaa irrattiis jalqabe. Seenaa falmii sana keessatti yakki Yaaqoob irraa in haqama (in qulqulleeffama; jechuunis araaramni isaaf in godhama). Seenaa falmichaa, isa falmii Habakuuq ta’e sana, yeroo chaappessuun dhibba afurtamii afur kumaati; innis xumura irratti Adventistii Guyyaa Torbaffaa Laa’odiiqeyaa afaan Gooftaa keessaa tufamuudhaan xumurama; sababiin isaas inni, akka “magaalaa dallaa jabaa qabdutti,” onaa ta’uuf jira; inni magaalaa saba hubannaa hin qabnee, isa araara yookaan faara tolaa hin argannee, ta’ee ture. Yeroo sanatti “sagaleen lammaffaan” Mul’ata kudha saddeet keessaa, malakata guddaa afuufuuf jira; kunis malakata torbaffaa fi wayyoo sadaffaa dha; tuutni Waaqayyoo inni biraas gara “Yerusaalem” dhufee sagaduuf jira; innis sochii waldaa mo’attuu ta’ee jijjiiramee jiraata.

September 11, 2001, identifies that the last generation of earth’s history has arrived, and only those that recognize the budding trees of spring will receive the rain that is causing the trees to bud. Only those that recognize that Islam of the third woe, is what marks the arrival of the latter rain and the sealing of the one hundred and forty-four thousand, will be among that group.

Fulbaanni 11, 2001, dhaloonni xumuraa seenaa lafa kanaa akka gaʼe ni mul’isa; warri muka biqiluun isaanii yeroo birraa irratti mul’atu beekan qofa rooba muka sana biqilchiisaa jiru ni argatu. Warri Islaamni badiisa sadaffaa ta’e dhufaatii bokkaa boodaa fi mallattoo warra kuma dhibba tokkoo fi afurtamii afur kuma sanaa cufuudhaaf mallattoo ta’uu isaa beekan qofa garee sana keessa ni ta’u.

> “Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.” Testimonies to Ministers, 507.

> “ᱤᱱᱠᱩ ᱮᱴᱟᱜ ᱟᱞᱚ ᱥᱩᱢᱩᱝ ᱮ ᱛᱮ ᱵᱟᱺᱪᱟᱣ ᱠᱟᱱᱟ ᱟᱠᱚ, ᱩᱱᱠᱩ ᱜᱮ ᱟᱨᱦᱚᱸ ᱢᱟᱨᱟᱝ ᱟᱞᱚ ᱧᱟᱢᱟ᱾ ᱡᱩᱫᱤ ᱟᱵᱚ ᱫᱤᱱᱟᱹᱢ ᱫᱤᱱ ᱪᱮᱥᱴᱟᱛᱮ ᱠᱨᱤᱥᱴᱟᱱ ᱜᱩᱱᱠᱚᱣᱟᱹᱜ ᱥᱚᱠᱨᱤᱭ ᱫᱚᱨᱥᱚᱱ ᱨᱮ ᱵᱟᱹᱫᱷᱟᱹᱣ ᱵᱟᱝ ᱛᱟᱦᱮᱱᱟ, ᱛᱟᱦᱚᱞᱮ ᱟᱵᱚ ᱢᱚᱱᱛᱚ ᱨᱤᱢᱤᱞ ᱨᱮ ᱯᱚᱵᱤᱛᱨ ᱟᱛᱢᱟᱣᱟᱹᱜ ᱯᱨᱚᱠᱟᱥᱠᱚ ᱟᱞᱚᱢ ᱵᱟᱰᱟᱭ ᱞᱮᱫᱟ᱾ ᱱᱚᱣᱟ ᱫᱚ ᱟᱵᱚᱣᱟᱜ ᱪᱟᱨᱮᱯᱟᱥᱮ ᱨᱮᱭᱟᱜ ᱩᱱᱩᱢ ᱨᱮ ᱜᱤᱨᱤ ᱭᱮᱛᱠᱟᱱᱟ, ᱢᱮᱱᱠᱷᱟᱱ ᱟᱵᱚ ᱱᱚᱣᱟ ᱟᱞᱚᱢ ᱩᱰᱩᱜ ᱟᱨ ᱟᱞᱚᱢ ᱦᱟᱛᱟᱣᱟ᱾” Testimonies to Ministers, 507.

> “We must not wait for the latter rain. It is coming upon all who will recognize and appropriate the dew and showers of grace that fall upon us. When we gather up the fragments of light, when we appreciate the sure mercies of God, who loves to have us trust Him, then every promise will be fulfilled. ‘For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations’ (Isaiah 61:11). The whole earth is to be filled with the glory of God.” The Seventh-day Adventist Bible Commentary, volume 7, 984.

> “ଆମେ ପରବର୍ତ୍ତୀ ବର୍ଷା ପାଇଁ ଅପେକ୍ଷା କରିବା ଉଚିତ୍ ନୁହେଁ। ଯେମାନେ ଆମ ଉପରେ ପଡ଼ୁଥିବା କୃପାର ଶିଶିର ଓ ବର୍ଷାଧାରାକୁ ଚିହ୍ନିବେ ଏବଂ ଗ୍ରହଣ କରିବେ, ସେମାନଙ୍କ ସବୁଙ୍କ ଉପରେ ସେହି ବର୍ଷା ଆସୁଛି। ଯେତେବେଳେ ଆମେ ଆଲୋକର ଖଣ୍ଡଖଣ୍ଡ ଅଂଶଗୁଡ଼ିକୁ ସଂଗ୍ରହ କରୁ, ଯେତେବେଳେ ଆମେ ଭଗବାନଙ୍କ ନିଶ୍ଚିତ କୃପାଗୁଡ଼ିକୁ ମୂଲ୍ୟାୟନ କରୁ, ସେହି ଭଗବାନ୍ ଯିଏ ଆମେ ତାଙ୍କୁ ଭରସା କରିବାକୁ ଇଚ୍ଛା କରନ୍ତି, ତେବେ ପ୍ରତ୍ୟେକ ପ୍ରତିଜ୍ଞା ପୂରଣ ହେବ। ‘କାରଣ ପୃଥିବୀ ଯେପରି ତାହାର ଅଙ୍କୁର ଉତ୍ପନ୍ନ କରେ, ଏବଂ ଉଦ୍ୟାନ ଯେପରି ତାହାରେ ବିଆ ଯାହା ବୋଇଯାଇଛି ସେଗୁଡ଼ିକୁ ଅଙ୍କୁରିତ କରାଏ; ସେହିପରି ପ୍ରଭୁ ସଦାପ୍ରଭୁ ସମସ୍ତ ଜାତିର ସମ୍ମୁଖରେ ଧର୍ମ ଓ ସ୍ତୁତିକୁ ଅଙ୍କୁରିତ କରିବେ’ (Isaiah 61:11)। ସମସ୍ତ ପୃଥିବୀ ଭଗବାନଙ୍କ ମହିମାରେ ପୂର୍ଣ୍ଣ ହେବାକୁ ଅଛି।” The Seventh-day Adventist Bible Commentary, volume 7, 984.

We will continue the study in the next article.

Barreeffama itti aanu keessatti qorannaa kana itti fufna.

> “Unless those who can help in——are aroused to a sense of their duty, they will not recognize the work of God when the loud cry of the third angel shall be heard. When light goes forth to lighten the earth, instead of coming up to the help of the Lord, they will want to bind about His work to meet their narrow ideas. Let me tell you that the Lord will work in this last work in a manner very much out of the common order of things, and in a way that will be contrary to any human planning. There will be those among us who will always want to control the work of God, to dictate even what movements shall be made when the work goes forward under the direction of the angel who joins the third angel in the message to be given to the world. God will use ways and means by which it will be seen that He is taking the reins in His own hands. The workers will be surprised by the simple means that He will use to bring about and perfect His work of righteousness.” Testimonies to Ministers, 300.

> “ᱡᱟᱦᱟᱸ ᱵᱟᱝ ᱡᱮ ᱚᱠᱚᱭ ᱠᱚ —— ᱨᱮ ᱜᱚᱲᱚ ᱮᱢᱚᱜ ᱟ ᱚᱱᱠᱩᱠᱚ ᱟᱠᱚᱣᱟᱜ ᱫᱟᱭᱤᱛᱣ ᱨᱮ ᱪᱮᱛᱟᱱ ᱵᱟᱝ ᱦᱚᱪᱚᱜᱼᱟ, ᱚᱱᱠᱩᱠᱚ ᱯᱨᱚᱵᱷᱩᱣᱟᱜ ᱠᱟᱹᱢᱤ ᱵᱟᱝ ᱪᱤᱱᱦᱟᱹᱣᱼᱟ ᱡᱚᱠᱷᱚᱱ ᱛᱮᱥᱟᱨ ᱫᱩᱛᱣᱟᱜ ᱢᱟᱦᱟ ᱠᱩᱠᱞᱤ ᱧᱟᱢᱚᱜᱼᱟ᱾ ᱡᱚᱠᱷᱚᱱ ᱟᱞᱚ ᱚᱛ ᱨᱮ ᱢᱟᱨᱥᱟᱞ ᱞᱟᱹᱜᱤᱫ ᱵᱟᱦᱨᱮ ᱚᱰᱚᱜᱼᱟ, ᱯᱨᱚᱵᱷᱩᱣᱟᱜ ᱜᱚᱲᱚ ᱨᱮ ᱦᱟᱹᱛᱤᱧ ᱡᱩᱴᱟᱹᱣ ᱵᱚᱫᱚᱞ ᱟᱠᱚᱣᱟᱜ ᱦᱚᱹᱰ ᱞᱮᱠᱟᱛᱮ ᱥᱚᱸᱠᱚᱪ ᱫᱷᱟᱨᱚᱱᱟ ᱥᱟᱛᱷ ᱢᱤᱞᱟᱣ ᱞᱟᱹᱜᱤᱫ ᱩᱱᱤᱡᱟᱜ ᱠᱟᱹᱢᱤ ᱵᱟᱸᱫᱷᱚᱱ ᱠᱚ ᱵᱟᱰᱟᱭ ᱠᱟᱱᱟ᱾ ᱤᱧ ᱟᱢ ᱠᱚ ᱢᱮᱛᱟᱭ ᱟ ᱡᱮ ᱯᱨᱚᱵᱷᱩ ᱱᱚᱣᱟ ᱢᱩᱪᱟᱹᱛ ᱠᱟᱹᱢᱤ ᱨᱮ ᱮᱢᱚᱱ ᱫᱷᱟᱨᱟᱛᱮ ᱠᱟᱹᱢᱤᱭᱟ ᱡᱮ ᱚᱱᱟ ᱥᱟᱫᱷᱟᱨᱚᱱ ᱠᱨᱚᱢ ᱠᱷᱚᱱ ᱵᱟᱹᱨᱤ ᱵᱟᱦᱨᱮ ᱨᱮᱭᱟᱜ, ᱟᱨ ᱮᱢᱚᱱ ᱦᱚᱨᱟᱛᱮ ᱡᱮ ᱚᱱᱟ ᱡᱮᱠᱚᱱᱚ ᱢᱟᱱᱣᱟᱜ ᱯᱚᱨᱤᱠᱚᱞᱯᱚᱱᱟ ᱨᱮᱭᱟᱜ ᱵᱤᱨᱩᱫᱷ ᱨᱮ ᱛᱟᱦᱮᱱᱼᱟ᱾ ᱟᱞᱮ ᱛᱟᱞᱟᱨᱮ ᱮᱢᱚᱱ ᱠᱚ ᱛᱟᱦᱮᱱᱼᱟ ᱡᱮ ᱚᱱᱠᱩᱠᱚ ᱥᱚᱢᱚᱭ ᱥᱚᱢᱚᱭ ᱯᱨᱚᱵᱷᱩᱣᱟᱜ ᱠᱟᱹᱢᱤ ᱠᱚ ᱱᱤᱭᱚᱱᱛᱨᱚᱱ ᱧᱟᱢ ᱥᱟᱱᱟᱢᱟ, ᱟᱨ ᱮᱱᱟᱜ ᱢᱮᱱᱛᱮ ᱦᱩᱠᱩᱢ ᱦᱚᱸ ᱮᱢᱟ ᱡᱮ ᱠᱚᱱ ᱪᱟᱞ ᱠᱚ ᱦᱚᱪᱚᱜᱼᱟ ᱡᱚᱠᱷᱚᱱ ᱠᱟᱹᱢᱤ ᱚᱱᱟ ᱫᱩᱛᱣᱟᱜ ᱱᱤᱨᱫᱮᱥ ᱨᱮ ᱞᱟᱦᱟ ᱪᱟᱞᱟᱣᱟ, ᱡᱮ ᱫᱩᱛ ᱫᱩᱱᱤᱭᱟ ᱨᱮ ᱮᱢ ᱥᱟᱱᱫᱮᱥ ᱨᱮ ᱛᱮᱥᱟᱨ ᱫᱩᱛ ᱥᱟᱛᱷ ᱡᱚᱲᱟᱣᱟ᱾ ᱤᱥᱣᱚᱨ ᱮᱢᱚᱱ ᱦᱚᱨᱟ ᱟᱨ ᱥᱟᱫᱷᱚᱱ ᱵᱮᱣᱦᱟᱨᱟᱭ ᱡᱮ ᱚᱱᱟᱛᱮ ᱱᱚᱣᱟ ᱧᱮᱞᱚᱜᱼᱟ ᱡᱮ ᱩᱱᱤ ᱟᱯᱱᱟᱨ ᱛᱤ ᱨᱮ ᱨᱟᱥ ᱥᱟᱵ ᱟᱠᱟᱫᱟ᱾ ᱠᱟᱹᱢᱤᱭᱟ ᱠᱚ ᱚᱱᱟ ᱥᱟᱦᱟᱡ ᱩᱯᱟᱭ ᱠᱚ ᱧᱮᱞ ᱠᱟᱛᱮ ᱟᱸᱜᱩᱣᱟᱜᱼᱟ ᱡᱮ ᱩᱱᱤ ᱚᱱᱟᱠᱚ ᱵᱮᱣᱦᱟᱨ ᱠᱟᱛᱮ ᱟᱯᱱᱟᱨ ᱫᱷᱚᱨᱚᱢᱤ ᱠᱟᱹᱢᱤ ᱮᱞᱮᱠᱟ ᱦᱟᱹᱥᱤᱞ ᱟᱨ ᱯᱩᱨᱟᱹᱣᱟᱭᱟ᱾” Testimonies to Ministers, 300.

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