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# The Revelation of Jesus Christ - Number Ten

Mul’ata Yesuus Kiristoos - Lakkoofsa Kudhan

The War in Heaven

መንግሥተ ሰማይ ውስጥ ጦርነቱ

Author

Jeff Pippenger

Published

November 3, 2023

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The great controversy between Christ and Lucifer (the Light Bearer) began in heaven, and God allowed a time of probation. When Lucifer propagated his rebellion a period of time was allowed for the fruit of the Light Bearer’s rebellion to be manifested. When God determined that the probationary period had ended, Lucifer’s name changed from Lucifer the Light Bearer, to Satan, the Adversary. For Satan and the angels who had joined in his rebellion the probationary period had ended, and they were cast out of heaven, and condemned to everlasting fire.

Kiristoosii fi Luusifer (Bifa Ba’aa) gidduutti falmiin guddaan samii keessatti jalqabe, Waaqayyos yeroo qormaataa ni eeyyame. Yommuu Luusifer fincila isaa babal’isu, firii fincila Bifa Ba’aa sanaa akka mul’atuuf yeroo tokko ni kenname. Yommuu Waaqayyo yeroo qormaataa sun xumuramuu isaa murteesse, maqaan Luusifer Bifa Ba’aa jedhamu irraa gara Seexana, Diinaa, jedhamuutti jijjiirame. Seexanni fi ergamoonni fincila isaa keessatti isa wajjin hirmaatan immoo yeroo qormaataa isaanii xumuratanii turan; isaanis samii keessaa gad gataman, ibidda bara baraattiis murtaa’an.

> Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. Matthew 25:41.

> Achiis isaan warra bitaa jiranittis, “Isin warri abaaramtoonni, na biraa deemaatii ibidda bara baraatti, isa Seexanaa fi ergamoota isaatiif qophaaʼe sanatti gala” isaaniin jedha. Maatewos 25:41.

The great controversy between Christ and Satan, thereafter arrived in the Garden of Eden, and once again God included a time of probation. When Satan accused God of lying about death and the fruit of the tree, and seduced Eve to join in his rebellion, a period of time was again allowed for the fruits of Satan’s rebellion to be manifested upon earth as it had been in heaven. Satan there received the additional name of the Devil, which means “the Accuser”. When probationary time (for the sons of Adam who have joined in Satan’s rebellion) ends, those sons of Adam will be condemned to everlasting fire.

ያ ክርስቶስና ሰይጣን መካከል ያለው ታላቅ ተጋድሎ ከዚያም ወደ ዔድን አትክልት ደረሰ፤ እግዚአብሔርም እንደገና የፈተና ዘመንን አካተተ። ሰይጣን ስለ ሞትና ስለ ዛፉ ፍሬ እግዚአብሔር እንደዋሸ በከሰሰ ጊዜ፣ ሔዋንንም በዓመፁ እንድትተባበር ባሳተፈች ጊዜ፣ በሰማይ እንደሆነው ሁሉ የሰይጣን ዓመፅ ፍሬዎች በምድር ላይ እንዲገለጡ እንደገና የተወሰነ ዘመን ተፈቀደ። በዚያም ሰይጣን “ከሳሽ” ማለት የሆነውን ተጨማሪ ስም “ዲያብሎስ” ተቀበለ። የፈተናውም ዘመን (በሰይጣን ዓመፅ የተባበሩትን የአዳም ልጆች በተመለከተ) በሚያበቃበት ጊዜ፣ እነዚያ የአዳም ልጆች ለዘላለም እሳት ይፈረድባቸዋል።

> And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. Revelation 12:7–9.

> Samii keessatti waraanni taʼe; Mikaa’elii fi ergamoonni isaa bineensa guddicha wajjin lolan; bineensi guddisnis lolate, innisii fi ergamoonni isaa wajjin. Garuu hin moone; iddoon isaaniis siʼachi mootummaa samii keessatti hin argamne. Bineensi guddaan sunis, jechuunis bofa durii, kan Diyaabilosii fi Seexana jedhamuu, inni guutummaa addunyaa gowwoomsu, gad ni darbatame; innis gara lafaatti darbatame, ergamoonni isaas isa wajjin gad ni darbataman. Mul’ata Yohaannis 12:7–9.

The warfare in heaven in the beginning of the great controversy illustrates the warfare in the ending of the great controversy, for the Alpha and Omega always illustrate the end of a thing, with the beginning of a thing. The description of the warfare that took place in heaven is introduced by a great wonder in heaven.

Waldhaansi guddaan jalqabatti samii keessatti taʼe waldhaansa guddaa xumura irratti taʼu ni fakkeessa; sababiin isaa, Alfaa fi Oomegaan yeroo hundumaa jalqaba wantaa wajjin dhuma wantaa ni agarsiisu. Ibsi waldhaansicha samii keessatti taʼe, dinqii guddaa samii keessatti mulʼateen dhiyaata.

> And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered. Revelation 12:1, 2.

> Akkasumas samii keessatti mallattoo guddaan mul’ate; dubartiin aduudhaan uffatamte, ji’inis miila ishee jala ture, mataa ishee irrattis gonfoon urjii kudha lamaa ture; isheenis ulfooftee, da’umsaaf ciniinsifachaa, deessuufis dhiphachaa iyyaa turte. Mul’ata Yohaannis 12:1, 2.

When the final conflict of the great controversy between Christ and Satan occurs, which is while probationary time is still in effect; the battlefield is represented in the Revelation of Jesus Christ as being in heaven. This truth is now being unsealed. The apostle Paul speaks of three heavens.

Yeroo walitti bu’iinsi dhumaa falmii guddaa Kiristoosii fi Seexaana gidduutti ta’u, yeroo ayyaanni qorumsaatiif kennamu amma illee hojii irra jirutti; dirreen lola kun Mul’ata Yesuus Kiristoos keessatti akka samii keessa ta’etti ibsameera. Dhugaan kun amma hiikamaa jira. Ergamaan Phaawulos waa’ee samiilee sadii dubbata.

> “The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.

> “Ergamaan Phaawulos mudannoo isaa kiristaanummaatiin duraa keessatti warra Yesusiin hordofan ilaalchisee fedha Waaqayyoo barachuuf carraa addaa kennameef ture. Inni ‘gara samii sadaffaatti ol qabame,’ ‘gara jannataattis ol seene, dubbii namaaf dubbachuun seeraan hin eeyyamamne, dubbii ibsamuu hin dandeenye dhaga’e.’ Inni mataan isaa akka isaaf ‘mul’atawwanii fi mul’achuun ibsaman hedduun’ ‘Gooftaadhaan’ kennameef turan amaneera. Hubannaan isaa bu’uuraalee dhugaa wangeelaa irratti qabu kan ‘ergamoota keessaa isa caalaa ol aanaa ta’an illee’ wajjin wal qixxaata ture. 2 Qorontos 12:2, 4, 1, 11. Inni ‘bal’ina, dheerina, gadi fagoo, ol ka’insa’ ‘jaalala Kiristoos, isa beekumsa caalu’ guutummaatti ifatti hubata ture. Efesoon 3:18, 19.” Hojii Ergamootaa, 469.

The warfare in the beginning of the great controversy began in the third heaven, and the warfare at the ending of the great controversy ends in the first heaven. There are three heavens, the first being the heaven that represents the atmosphere of planet earth. The second heaven is the sun, moon, and stars. The third heaven is what Sister White called “paradise,” and it represents the location of God’s throne. It is in the very presence of God’s command center that the Light Bearer, Lucifer initiated his rebellion.

महा-बिबादस्य आदौ युद्धं तृतीये स्वर्गे आरब्धम्, तथा महा-बिबादस्य अन्ते युद्धं प्रथमे स्वर्गे समाप्तं भवति। त्रयः स्वर्गाः सन्ति; तेषु प्रथमः सः स्वर्गः यः पृथिवी-ग्रहस्य वायुमण्डलं प्रतिनिधाति। द्वितीयः स्वर्गः सूर्यः, चन्द्रमा, नक्षत्राणि च। तृतीयः स्वर्गः सः अस्ति यं सिस्टर ह्वाइट “पैराडाइस्” इति अवदत्, स च परमेश्वरस्य सिंहासनस्य स्थानं प्रतिनिधाति। परमेश्वरस्य आज्ञा-केन्द्रस्य साक्षात् सन्निधौ एव ज्योतिर्वाहकः, लूसीफरः, स्वस्य विद्रोहम् आरब्धवान्।

The third heaven is where some prophets, including Sister White have been taken to in vision. When Paul was there, he was shown the history of the awakening of the dead dry bones that had been slain in the street on July 18, 2020, and the events that followed with the birth of the one hundred and forty-four thousand. Paul was forbidden to share that history, for that history was represented as a history that was not lawful to “utter.” Paul died a little over thirty years before John the Revelator received the vision of the Revelation of Jesus Christ. John, as with Paul, heard what was “uttered” by the seven thunders, and he too was told not to write what was “uttered.” What the seven thunders “uttered” was to remain sealed until the end of the three and a half symbolic days that the two witnesses had been dead in the street.

ሳልሳይ ሰማይ እቲ ገለ ነብያት፣ ሓውቲ ዋይት እውን ኣብ ራእይ ዝተወስዱሉ ቦታ እዩ። ጳውሎስ ኣብኡ እንተነበረ፣ ብ18 ሓምለ 2020 ኣብ ጎደና ተቐቲሎም ዝነበሩ ሙታት ደረቕ ኣዕጽምቲ ናይ ምንቃሕ ታሪኽ፣ ከምኡውን ድሕሪኡ ምስ ልደት ናይቶም ሚእትን ኣርብዓን ኣርባዕተን ሽሕ ዝተኸተሉ ፍጻመታት ተርእዩዎ ነበረ። ጳውሎስ ግና ነቲ ታሪኽ ከይካፈል ተኸልኪሉ ነበረ፣ ምኽንያቱ እቲ ታሪኽ “ክውጻእ” ሕጋዊ ዘይኮነ ታሪኽ ከም ዝኾነ ተወኪሉ ነበረ። ጳውሎስ፣ ዮሃንስ ራእይ ናይ የሱስ ክርስቶስ ራእይ ከይተቐበለ ቅድሚ ልዕሊ ሰላሳ ዓመት ሞይቱ ነበረ። ዮሃንስ ከም ጳውሎስ፣ እቲ ሸውዓተ ነጎድጓድ “ዝወጸ” ሰሚዑ ነበረ፣ ንሱ እውን ዝ “ወጸ” ከይጽሕፍ ተነጊሩዎ ነበረ። እቲ ሸውዓተ ነጎድጓድ “ዝወጸ” ድማ፣ እቶም ክልተ ምስክር ኣብ ጎደና ሞይቶም ዝነበሩሉ ሰለስተን ፈረቓን ምሳሌያዊ መዓልታት ክሳዕ ዝውድእ ተሓቢኡ ክተርፍ ነበሮ።

> And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:4.

> Yeroo torban guurroon sagalee isaanii dubbatanittis, ani barreessuuf jedhu ture; sagalee tokko immoo samii irraa akkana naan jedhu nan dhaga’e: “Wantoota torban guurroon dubbatan sana chaappessi; isaanis hin barreessin.” Mul’ata Yohaannis 10:4.

All the prophets testify of the “last days” of the investigative judgment, and those “last days” specifically began on September 11, 2001, and they have now reached the point where the sealing begins. The sealing begins at the ending of the three and a half symbolic days that the two slain witnesses were lying in the street. All the prophets agree with one another. Paul saw the battlefield of the last probationary war, that takes place in the first heaven. The battlefield of the last probationary war, that takes place within the first heaven, parallels the battlefield of the first probationary war, that took place in the third heaven. It might appear unnecessary to identify the battlefields as battles of the probationary war, but Satan, who was the adversary of Christ in the first battle and is the adversary of the one hundred and forty-four thousand in the last battle, knows his time is short. He knows it is a battle set within the field of probationary time. Do we?

Raajonni hundinuu qorannootiin murtii “bara dhumaa” irratti baatu ni dhugaa baasu; “barri dhumaa” sunis addatti Fulbaana 11, 2001 irraa jalqabe, amma immoo bakka mallattoo kaaʼuun itti jalqabu gaʼeera. Mallattoo kaaʼuunis xumura guyyoota fakkeenya taʼan sadii fi walakkaa sana irratti jalqaba; yeroo dhugaa-baatonni lama ajjeefaman sun karaa irratti ciisanii turanitti. Raajonni hundinuu walii wajjin waliigalu. Phaawulos lafa waraanaa waraana mootummaa qorannaa isa dhumaa arge; innis samii jalqabaa keessatti raawwatama. Lafni waraanaa waraana mootummaa qorannaa isa dhumaa, kan samii jalqabaa keessatti raawwatamu, lafa waraanaa waraana mootummaa qorannaa isa jalqabaa, kan samii sadaffaa keessatti raawwatame, waliin wal fakkaata. Waraana kana akka waraana yeroo mootummaa qorannaa taʼeetti adda baasuun hin barbaachisu fakkaachuu dandaʼa; garuu Seexanni, kan lola jalqabaa keessatti mormaataa Kiristoos turee fi lola dhumaa keessatti immoo mormaataa dhibba afurtamii afur kuma taʼe, yeroo isaa gabaabaa taʼuu ni beeka. Inni akka lola tokkoo taʼe, kan dirree yeroo mootummaa qorannaa keessatti qophaaʼe, ni beeka. Nuti hoo?

In 1840, the mighty angel descended and empowered the first angel’s message. The Protestants of that generation were then tested and they ended up with a name of rebellion attached to them as they were labeled the daughters of Babylon. Lucifer’s name also changed during his probationary testing time. The mighty angel that descended in 1840, typified the mighty angel of Revelation eighteen that descended on September 11, 2001. The investigative judgment had not yet begun in 1840, for it was still four years in the future, but the Protestants still provided a prophetic representation of the judgment of the living, for when the angel descended in 1840, their probationary testing time began. When the angel of Revelation eighteen descended in 2001, the judgment in heaven changed from the judgment of the dead, unto the judgment of the living.

በ1840 ዓ.ም. እቲ ኃያል መልኣኽ ወረደ እሞ መልእኽቲ ናይቲ ቀዳማይ መልኣኽ ኣበርተዐ። እቶም ፕሮቴስታንት ናይታ ትውልዲ በዚ ጊዜ ተፈተኑ እሞ ኣብ መወዳእታ ከም ኣዋልድ ባቢሎን ስለ ዝተሰመዩ ስም ዓመፅ ተለጠፈሎም። ስም ሉሲፈር እውን ኣብ ጊዜ ፈተና ምሕረቱ ተቐየረ። እቲ በ1840 ዓ.ም. ዝወረደ ኃያል መልኣኽ፡ ምሳሌ ናይቲ ኣብ 11 መስከረም 2001 ዝወረደ ኃያል መልኣኽ ራእይ 18 ነበረ። ኣብ 1840 ዓ.ም. መርመራዊ ፍርዲ ገና ኣይተጀመረን ነበረ፣ ምኽንያቱ ገና ኣርባዕተ ዓመት ኣብ ቅድሚት ነበረ፤ እንተዀነ ግና እቶም ፕሮቴስታንት ናይ ፍርዲ ህያዋን ትንቢታዊ ውክልና ኣቕረቡ፤ ምኽንያቱ እቲ መልኣኽ በ1840 ዓ.ም. ምስ ወረደ፡ ጊዜ ፈተና ምሕረቶም ጀመረ። እቲ መልኣኽ ራእይ 18 በ2001 ምስ ወረደ፡ እቲ ፍርዲ ኣብ ሰማይ ካብ ፍርዲ ምዉታን ናብ ፍርዲ ህያዋን ተቐየረ።

On July 18, 2020, the first disappointment for the movement of the third angel, which is typified by the first disappointment of the movement of the first angel, arrived. In the movement at the beginning, the testing process of the Protestants ended at the waymark of the first disappointment, and then the testing of the first movement began. On July 18, 2020, the judgment process took another step forward, for the message that was to arrive at the end of the wilderness of three and a half days would not only be the perfect and final fulfillment of the message of the Midnight Cry, but it would also prophetically mark the arrival of the sealing of the one hundred and forty-four thousand.

On July 18, 2020, sochiin inni jalqabaa ergamaa sadaffaatiin bakka buufame, kan sochiin ergamaa jalqabaatiin jalqabaa gadduun fakkeenfame, ni gaʼe. Sochii jalqabaatti, adeemsi qorama Pirootestaantotaa daandii mallattoo gadduu jalqabaatti ni xumurame; achii booddee immoo qorama sochii jalqabaa ni jalqabe. Adoolessa 18, 2020 irratti, adeemsi murtii tarkaanfii biraa gara fuulduraatti ni ceʼe; sababni isaas ergaan dhuma gammoojjii guyyaa sadii fi walakkaa irratti dhufu, guutuu fi xumura raawwii ergaa Iyyata Halkan-Waangoo qofa utuu hin taʼin, akkasumas raajii keessatti dhufaatii chaappaa dhibba afurtamii fi afur kuma sanaa ni mallatteessa ture.

> And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side; And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. Ezekiel 9:3, 4.

> የእስራኤልም አምላክ ክብር በላዩ ከነበረበት ኪሩብ ላይ ተነሥቶ ወደ ቤቱ መድረክ ወጣ። በጎኑም የጸሐፊ ቀለም ቀንድ ያለውን በተልባ የተለበሰውን ሰው ጠራው፤ እግዚአብሔርም እንዲህ አለው፦ በከተማይቱ መካከል፥ በኢየሩሳሌም መካከል እለፍ፤ በመካከልዋም ለሚደረጉት አስጸያፊ ነገሮች ሁሉ በሚቃትቱና በሚያለቅሱ ሰዎች ግንባር ላይ ምልክት አድርግ። ሕዝቅኤል 9፥3, 4።

The process of sealing the one hundred and forty-four thousand began at their birth, which was also their resurrection. The message of the four winds brings the dead dry bones to life, and the message of the four winds is the message of the sealing of the one hundred and forty-four thousand. Paul and John both saw and heard the very history we are now living in, the history “that many prophets and righteous men have desired to see.” The history of the mighty movement of the third angel, that was typified by the mighty movement of the first angel.

Adeemsi mallatamuu dhibba afurtamii afurii kuma tokkoo fi afurtamii afurii dhaloota isaanii irraa jalqabe; kunis ka’umsa isaanii kan du’aa keessaa kaafamuu isaanii illee ture. Ergaan qilleensota afurii lafeewwan goggogoo du’an jireenyatti fida; ergaan qilleensota afurii immoo ergaa mallatamuu dhibba afurtamii afurii kuma tokkoo fi afurtamii afurii ti. Phaawulosii fi Yohaannis lamaan isaanii iyyuu seenaa dhuguma amma keessa jiraachaa jirru, seenaa “raajonni baay’eenii fi namoonni qajeelonni baay’een arguu hawwan” sana arganii fi dhaga’aniiru. Seenaa sochii humna qabeessa ergamaa sadaffaatii, isa fakkeenyaan sochii humna qabeessa ergamaa jalqabaatiin agarsiifame sana.

> “All the messages given from 1840–1844 are to be made forcible now, for there are many people who have lost their bearings. The messages are to go to all the churches.

> “Ergaan hundi ergaawwan bara 1840–1844 keessatti kennaman amma humnaan ibsamuu qabu; sababiin isaas namoonni hedduun kallattii isaanii dhabaniru. Ergaawwan sun waldoota amantii hundaaf geessamuu qabu.

> “Christ said, ‘Blessed are your eyes, for they see; and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them’ [Matthew 13:16, 17]. Blessed are the eyes which saw the things that were seen in 1843 and 1844.

> “Kiristo akkana jedhe, ‘Ijji keessan waan arganef, gurri keessan immoo waan dhaga’anef eebbifamoo dha. Dhuguman isinitti nan jedhu, raajonni baay’eenii fi namoonni qajeelonni baay’een waan isin argitan arguu hawwanii turan, garuu hin argine; waan isin dhageessan dhaga’uu hawwanii turan, garuu hin dhageenye’ [Maatewos 13:16, 17]. Ijji wantoota bara 1843 fi 1844 keessatti mul’atan argite eebbifamtuudha.

> “The message was given. And there should be no delay in repeating the message, for the signs of the times are fulfilling; the closing work must be done. A great work will be done in a short time. A message will soon be given by God’s appointment that will swell into a loud cry. Then Daniel will stand in his lot, to give his testimony.” Manuscript Releases, volume 21, 437.

> “Ergaan kenname. Ergas deebi’anii dabarsuuf turtiin tokkollee jiraachuu hin qabu; mallattoon yeroo sanaa raawwatamaa jiru; hojii xumuraa raawwatamuu qaba. Hojiin guddaan yeroo gabaabaa keessatti raawwatama. Ergaan yeroo dhihoo keessatti muudama Waaqayyootiin ni kennama; innis iyyiisa guddaatti ni guddata. Sana booda Daani’eel iddoo qooda isaa keessatti ni dhaabata, dhugaa ba’umsa isaa kennuuf.” Manuscript Releases, volume 21, 437.

The predominant theme of Lucifer’s initial warfare in heaven was communication. He was the light bearer who used his position to insinuate error into the minds of holy angels. We are told that the angels that imbibed in his rebellious ideas, did not even recognize that it was Lucifer that had seduced them into thinking the things they eventually thought about God. He was so subtle, as he was with Eve in the garden, that the angels who were once holy, came to believe the thoughts Satan had implanted in their minds, were their own original thoughts. Those seeds, eventually brought the fruit of eternal destruction.

Mata duree lola duraa waraana Luusifer jalqabaa samii keessatti walqunnamtii ture. Inni baataa ifaa ture; bakka qabusaa fayyadamee dogoggora sammuu ergamoota qulqullootaa keessatti suuta seensise. Nuuf himameera ergamoonni yaadota isaa fincilan sana fudhatanii keessa galchan, wantoota boodarra Waaqa irratti yaadan sanatti akka geessan Luusiferuma akka isaan gowwoomsee yaadsiise illee hin hubanne. Akkuma inni Eevii keessatti iddoo biqiltuu sana keessatti godhe sanaan, baayʼee haxxee ture; kanaaf ergamoonni duraan qulqulloota turan yaadota Seexanni sammuu isaanii keessatti dhaabe, yaadota mataa isaanii irraa burqan taʼuu isaanii amanuu jalqaban. Sanyiin sunis dhuma irratti firii badiisa bara baraa fide.

The last war, that takes place in the first heaven, is about to get under way, and it is not about the seduction of holy angels, nor is it about Satan’s seduction of Eve, but rather it is about his seduction of all mankind through a corrupted communication process that is represented as being in the heavens. It’s about the World-Wide Web that Satan uses to inculcate ideas into men, without those men knowing that they have believed a lie, and in so doing have demonstrated that they love not the truth. It was the apostle Paul that set forth that in the “last days” men would receive a lie, because they did not have a love of the “truth.” After all, he had seen the very history where this marvelous work of Satan is accomplished.

መጨረሻው ጦርነት፣ በመጀመሪያው ሰማይ ውስጥ የሚካሄደው፣ ሊጀምር ተቃርቧል፤ እርሱም ስለ ቅዱሳን መላእክት ማታለል አይደለም፣ ወይም ስለ ሰይጣን ሔዋንን ማታለል አይደለም፤ ነገር ግን በሰማያት ውስጥ እንዳለ ተመስሎ በሚታየው የተበላሸ የመግባቢያ ሂደት አማካይነት ሰይጣን ሰው ልጆችን ሁሉ ስለሚያታልል ነው። ይህም ሰይጣን ሰዎች ውሸትን እንዳመኑ ሳያውቁ ሐሳቦችን በእነርሱ ውስጥ ለማስረጽ ስለሚጠቀምበት ዓለም-አቀፍ ድረ-ገጽ ነው፤ እንዲሁም በዚህ ማድረጋቸው እውነትን እንዳልወደዱ አሳይተዋል። በ“ዘመኑ ፍጻሜ” ሰዎች “እውነትን” የሚወዱት ፍቅር ስላልነበራቸው ውሸትን እንደሚቀበሉ ያቀረበው ሐዋርያው ጳውሎስ ነበር። ከሁሉ በኋላ፣ ይህ ድንቅ የሰይጣን ሥራ የሚፈጸምበትን ታሪክ ራሱ አይቶ ነበር።

The seduction of mankind is accomplished by the globalists of the United Nations, who are the dragon power. The globalists of the United Nations in prophecy consist of kings and merchants. The kings are the governments, and the techno-giants and multinational billionaires are the merchants.

Namoonni Addunyaa guutuu to’achuuf ka’anii, humna bineensichaa ta’an kanneen Dhaabbata Mootummoota Gamtoomanii keessatti argaman, nama hunda gowwoomsu. Raajii keessatti, namoonni Addunyaa guutuu to’achuuf ka’anii kanneen Dhaabbata Mootummoota Gamtoomanii keessa jiran mootummaa fi daldaltoota of keessaa qabu. Mootummoonni mootummaa mootummaa biyyaati; teeknooloojii guguddoo fi abbootiin qabeenyaa biliyooneerota biyyoota hedduu keessatti hojjetan immoo daldaltoota dha.

The warfare begins at the Sunday law, at which point, the United States becomes the premier king of the ten kings. The United States then has just spoken as a dragon, thus marking the end of the sixth kingdom of the earth beast. It then goes forth to deceive the whole world through the miracles that he is to do in sight of the beast, miracles that are represented as bringing fire down from heaven.

Waraanni sunnii Dilbataatiin jalqaba; yeroo sanatti, Ameerikaan Mootummoota Kurnan keessaa mootii dura-ta’aa taati. Sana booddee Ameerikaan akka bineensa guddaa dubbate; kanaanis mootummaa ja’affaa bineensa lafa irraa ka’e sanaa xumuramuun mallatteeffama. Ergasii dinqiiwwan inni fuula bineensichaa duratti gochuu qabuun addunyaa guutuu gowwoomsuuf ni ba’a; dinqiiwwan kunis akka ibidda waaqa irraa buusuutti fakkeeffamanii ibsamu.

> And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men. Revelation 13:13.

> Inni mallattoo gurguddaa hojjeta; akka ibiddi samii irraa gara lafaatti fuula namootaa duratti buʼu godha. Mulʼata Yohannis 13:13.

When the resurrected dead dry bones, that had been murdered in the street, are lifted up to heaven as an ensign, there is simultaneously another wonder in heaven.

Yommuu lafeewwan gogaan warri du’anii kaafaman, kanneen karaa irratti ajjeefamanii turan, akka mallattoo ol’aanaa tokkootti gara samii ol kaafamanitti, yeroo sanuma san dinqiidhaan biraa tokko samii keessatti mul’ata.

> And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. Revelation 12:3.

> Akkasumas samii irratti mulʼate; kunoo, bineensi guddaan diimaan mataa torbaa fi gaanfa kudhan qabu, gonfoo torbas mataa isaa irratti qaba ture. Mulʼata Yohaannis 12:3.

The great red dragon is Satan, but it is also pagan Rome.

ଏହି ବିଶାଳ ରକ୍ତବର୍ଣ୍ଣ ନାଗଟି ଶୟତାନ ଅଟେ, କିନ୍ତୁ ଏହା ସହିତ ଏହା ପୌରାଣିକ ରୋମ ମଧ୍ୟ ଅଟେ।

> “Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan Rome.” The Great Controversy, 439.

> “Kanaaf yeroo bineensi guddaan kun, duraan dursee, Seexana bakka bu’u, hiika lammaffaatiin garuu Roomaa waaqeffannaa tolfamaa ta’eef mallattoo dha.” The Great Controversy, 439.

The dragon is Satan, and in a secondary application the dragon represents pagan Rome. In the history of Christ’s birth, the dragon of pagan Rome is represented; but the perfect prophetic application of the dragon is in “the last days.” In “the last days” the dragon is represented by the ten kings of the United Nations. They appear not in the history of Christ’s birth, but in the history of the birth of the one hundred and forty-four thousand, whose birth was typified by Christ’s birth.

Mashticha jechuun Seexana dha; akkasumas hojii isaa isa lammaffaa keessatti mashtichi mootummaa Roomaa waaqeffannaa waaqolii durii hordofu bakka bu’a. Seenaa dhaloota Kiristoos keessatti, mashtichi Roomaa waaqeffannaa waaqolii durii hordofu ni bakka bu’ama; garuu hojii raawwataa raajii keessatti fayyadama guutuun mashtichaa “bara dhumaa” keessa argama. “Bara dhumaa” keessatti mashtichi mootota kudhan Dhaabbata Mootummoota Gamtoomanii tiin bakka bu’ama. Isaan seenaa dhaloota Kiristoos keessatti hin mul’atan; garuu seenaa dhaloota isaanii dhibba afurtamaa afur kuma tokkoo keessatti mul’atu, dhaloonni isaanii dhaloota Kiristoosiin fakkeenyaaf agarsiifamee ture.

> “Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.

> “ብሔራዊ ነገሥታትና ገዥዎች እንዲሁም አስተዳዳሪዎች በራሳቸው ላይ የፀረ-ክርስቶስን ምልክት አኑረዋል፤ እነርሱም ከቅዱሳን ጋር—የእግዚአብሔርን ትእዛዛት ከሚጠብቁና የኢየሱስን እምነት ካላቸው ጋር—ጦርነት ለማድረግ የሚሄድ ዘንዶ ሆነው ተገልጠዋል።” Testimonies to Ministers, 38.

The dragon’s ten horns are the symbol of its confederacy, its seven heads with crowns upon them, identify it as the seventh head of the eight kingdoms of Bible prophecy as represented in both Nebuchadnezzar’s image in Daniel chapter two, and also in the eight heads of Revelation chapter seventeen. The United Nations is “another wonder in heaven,” at the very time when the ensign, which has been born in the street that runs through the valley of dead dry bones is lifted up to heaven. The dragon and the woman appear as wonders in heaven at the Sunday law, which is also the very point that the sea beast of Catholicism is also “wondered after.”

ଜହ୍ନବାଘର ଦଶଟି ସିଙ୍ଗ ତାହାର ସଂଘବଦ୍ଧତାର ପ୍ରତୀକ ଅଟେ; ତାହାର ସାତଟି ମୁଣ୍ଡ, ସେମାନଙ୍କ ଉପରେ ମୁକୁଟ ସହିତ, ବାଇବେଲୀୟ ଭବିଷ୍ୟଦ୍ବାଣୀର ଆଠଟି ରାଜ୍ୟମାନଙ୍କ ମଧ୍ୟରୁ ସପ୍ତମ ମୁଣ୍ଡ ଭାବରେ ତାହାକୁ ପରିଚିହ୍ନିତ କରେ, ଯେପରିକି ଦାନିଏଲ ଦ୍ୱିତୀୟ ଅଧ୍ୟାୟରେ ନବୂଖଦ୍ନେଜରଙ୍କ ପ୍ରତିମାରେ ଏବଂ ପ୍ରକାଶିତ ବାକ୍ୟ ସପ୍ତଦଶ ଅଧ୍ୟାୟର ଆଠଟି ମୁଣ୍ଡରେ ମଧ୍ୟ ପ୍ରତିନିଧିତ ହୋଇଛି। ସଂଯୁକ୍ତ ଜାତିସଂଘ “ସ୍ୱର୍ଗରେ ଆଉ ଗୋଟିଏ ଆଶ୍ଚର୍ଯ୍ୟଚିହ୍ନ” ଅଟେ, ସେହି ସମୟରେ ଯେତେବେଳେ ମୃତ ଶୁଷ୍କ ଅସ୍ଥିମାନଙ୍କର ଉପତ୍ୟକା ମାଧ୍ୟରେ ଯାଇଥିବା ରାସ୍ତାରେ ଜନ୍ମ ନିଆଇଥିବା ପତାକାକୁ ସ୍ୱର୍ଗପାଶେ ଉତ୍ତୋଳିତ କରାଯାଏ। ରବିବାର ନିୟମର ସମୟରେ ଜହ୍ନବାଘ ଏବଂ ନାରୀ ସ୍ୱର୍ଗରେ ଆଶ୍ଚର୍ଯ୍ୟଚିହ୍ନ ଭାବେ ପ୍ରକାଶ ପାଆନ୍ତି, ଯାହା ସେହି ନିଶ୍ଚିତ ସମୟବିନ୍ଦୁ ମଧ୍ୟ ଅଟେ ଯେତେବେଳେ କ୍ୟାଥୋଲିକତାର ସମୁଦ୍ର ପଶୁଙ୍କୁ ମଧ୍ୟ “ଆଶ୍ଚର୍ଯ୍ୟର ସହିତ ଅନୁସରଣ କରାଯାଏ।”

> And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. Revelation 13:3.

> Ani anis, mataa isaa keessaa tokko akka duʼatti madaaʼe nan arge; madaan isaa inni duʼaa immoo fayye; addunyaan hundinuu bineensicha duukaa dinqisiifate. Mulʼata 13:3.

The world is wondering after the papal sea beast, ‘after’ its deadly wound is healed, and it is healed at the Sunday law in the United States. The ensign, the dragon and the beast are all being wondered after, beginning at the Sunday law in the United States. The false prophet manifests the most significant of the satanic wonders at that very same time, for it is immediately after the Sunday law, where the false prophet has just begun to speak as a “dragon,” that he goes forth to deceive the entire world, and he accomplishes his deception from heaven.

Biyyi inni baadaa galaanaa papasii duukaatti dinqisiifachaa jira, madaan isaa nama ajjeesu sana erga fayyee booddee; innis seera Dilbataa Ameerikaa keessatti baafamuttitti fayya. Alaabaan, bineensi guddaan, akkasumas bineensichi hundinuu seera Dilbataa Ameerikaa keessatti baafamurraa kaasee dinqisiifatamanii duukaa bu’amu. Raajichi sobaa yeroo sanuma sanitti dinqiiwwan seexanaa keessaa isa hundarra hiika guddaa qabu mul’isa; jechuunis, seera Dilbataa booddee battaluma, yeroo raajichi sobaa akka “bineensa guddaa” dubbachuu jalqabe sanatti, biyya lafaa guutuu gowwoomsuuf ni ba’a, gowwoomsi isaa immoo waaqa irraa raawwata.

> And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men. Revelation 13:11–13.

> Anis bineensota biraa lafa keessaa ol baʼu tokko arge; inni immoo akka hoolaa gaanfa lama qaba ture, akka jawwee immoo dubbata ture. Innis aangoo bineensota isa jalqabaa hundumaa fuula isaa duratti hojjetee, laftiii fi warri ishee keessa jiraatan bineensa isa jalqabaa, madaa isaa isa ajjeessaa fayye sana, akka waaqeffatan godha. Innis dinqiiwwan gurguddoo hojjeta; akkasumas akka ibiddi samii irraa gara lafaatti fuula namootaa duratti buʼu godha. Mulʼata Yohaannis 13:11–13.

The war that began in the third heaven, ends in the first heaven. The three-fold union of the dragon, the beast and the false prophet are identified by the Bible and the Spirit of Prophecy as the evil confederacy. At the Sunday law, the three-fold union begins leading the entire world in warfare against the woman, as it marches to Armageddon. At the Sunday law, they take their positions in the battlefield of the first heaven, and then they lose! As Rome rises to power three times in the history of the world, it always conquers first its enemy, then its ally, then its victim, and then falls.

Waraanni samii sadaffaa sadaffaatti jalqabame, samii sadaffaa tokkoffaatti xumurama. Tokkummaan sadii jechuun bineensicha, bineensa sanaa fi raajii sobaa Kitaaba Qulqulluu fi Hafuurri Raajummaa waldaa hamminaatiin walta’iinsa hamaa jedhamuun adda baafameera. Seera Dilbataa irratti, tokkummaan sadii kun gara Armaagedoonitti yeroo imalu, addunyaa guutuu dubartittii irratti waraana geggeessuuf dura bu’uutti jalqaba. Seera Dilbataa irratti, isaan dirree waraanaa samii sadaffaa tokkoffaa keessatti iddoo isaanii qabatu; ergasii immoo ni mo’amuu! Akkuma Roomaan seenaa addunyaa keessatti yeroo sadii aangoo irra ol kaatu, yeroo hundumaa dura diina isaa, itti aansuun michuu isaa, itti aansuun immoo miidhamaa isaa ni mo’ata; ergasii ni kufa.

> And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. And he gathered them together into a place called in the Hebrew tongue Armageddon. Revelation 16:13–16.

> Ani hafuurota xuraa sadi kan raachaa fakkaatan afaan bineensichaa keessaa, afaan seexanichaa keessaa, fi afaan raajii sobduu keessaa bahaa jiran nan arge. Isaan hafuurota jinnii dinqii hojjetanidha; isaan mootota lafa irraa fi mootummaa addunyaa guutuu bira dhaqanii, gara waraana Guyyaa guddaa Waaqa Hundumaa Dandaʼuu sanaatti walitti isaan qabuu. Kunoo, ani akka hattuutti nan dhufa. Kan dammaqee uffata isaa eeggate eebbifamaadha; inni qullaa adeemee salphinni isaa akka mulʼatuuf miti. Innis iddoo afaan Ibrootaatiin Armaagedoon jedhamee waamamutti walitti isaan qabe. Mulʼata 16:13–16.

The “war in heaven” in “the last days” is not metaphorical, it is a war of communication that is carried out in the heavens. Out of the mouth of the dragon, the mouth of the beast and the mouth of the false prophet comes the “spirits of devils” that work “miracles.” The word “spirit” means breath, and the breath is a symbol of a message. The breath of Ezekiel thirty-seven brings the dead bones to life, and it does so by delivering the message of Islam, which in the Bible is represented as the east wind. “Spirit,” “wind” and “breath” are the same word translated into those three English words both in the Hebrew and in the Greek.

“Bara dhumaa” isa “guyyoota dhumaa” keessatti ta’u mammaaksa qofa miti; inni waraana walqunnamtii samii keessatti geggeeffamudha. Afaan bineensa guddaa sanaa keessaa, afaan bineensaa keessaa fi afaan raajii sobaa keessaa “hafuurota hamaa” kan “dinqiiwwan” hojjetan ni ba’u. Jechi “hafuurri” jedhu afuura jechuun dha, afuurri immoo mallattoo ergaa ti. Afuurri Hisqi’el boqonnaa soddomii-torbaa lafeewwan du’an jireenyatti deebisa; kana immoo ergaa Islaamaa geessisuudhaan raawwata; inni Kitaaba Qulqulluu keessatti akka bubbee bahaa bakka bu’ee mul’ata. “Hafuurri,” “bubbeen” fi “afuurris” jechuun jecha tokkoo sana jechoota Ingiliffaa sadan kanneenitti hiikaman dha, jechuunis afaan Ibrootaa keessatti illee, afaan Giriikii keessattis akkasuma.

> “God can breathe new life into every soul that sincerely desires to serve Him, and can touch the lips with a live coal from off the altar, and cause them to become eloquent with His praise. Thousands of voices will be imbued with the power to speak forth the wonderful truths of God’s Word. The stammering tongue will be unloosed, and the timid will be made strong to bear courageous testimony to the truth. May the Lord help His people to cleanse the soul temple from every defilement, and to maintain such a close connection with Him that they may be partakers of the latter rain when it shall be poured out.” Review and Herald, July 20, 1886.

> “Waaqayyo lubbuu hunda kan garaadhaa Isa tajaajiluu hawwitu keessatti jireenya haaraa afuufuu ni danda’a; ibidda jiraataa iddoo aarsaatii irraa funaanee hidhii isaanii tuquu ni danda’a; isaanis galata Isaatiin afaan mi’aawoo akka ta’an ni godha. Sagaleen kumaatamaan lakkaa’aman dhugaa dinqisiisaa Dubbii Waaqayyoo dubbachuuf humnaan ni guutamu. Arrabni hudhamu ni hiikama; warri sodaatan immoo dhugaadhaaf ragaa gootummaa qabu ba’uuf jabaatanii ni godhamu. Gooftaan saba Isaa xuraa’ummaa hunda irraa mana qulqullummaa lubbuu isaanii qulqulleessuuf, akkasumas yeroo roobni boodaa dhangalaafamutti isa keessaa qooda akka qabaatanitti Isatti walitti dhufeenya cimaa akkasii akka eeggatan isaan haa gargaarru.” Review and Herald, July 20, 1886.

The “spirits” that come out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet represent satanic messages. In the first battle in the third heaven–it was corrupted communications as represented by the corrupted light bearer. In the last battle in the first heaven–it is once again, corrupted communications. The corrupted communications that Satan used in the warfare of the third heaven, that is to be used again in the warfare of the first heaven, was mesmerism, which in modern times is called hypnosis.

“ᎠᏓᏅᏙ” ᎠᎰᎵ ᎠᎰᎵ ᎤᎵᏍᎪᎸᏔᏅ ᏧᏄᎪᏨ ᎤᏩᏂᎦᎸᎢ ᎠᏓᎾᏓᏘ, ᎤᏩᏂᎦᎸᎢ ᎠᏓᏅᏖᎵ, ᎠᎴ ᎤᏩᏂᎦᎸᎢ ᎦᏰᎪᎩ ᎠᏙᎴᎰᎯ ᎤᏙᎯᏳᎯ ᎠᏎᏉ ᏎᏓᏂ ᎤᏤᎵ ᎠᏓᏃᎮᏓᎸᎢ ᏚᏉᏪᎳ. ᎢᎬᏱᏱ ᎠᏓᏟᎶᏍᎬᎢ ᎦᎶᎯ ᏦᎢᏁ ᎦᎸᎶᎢ — ᎤᏲᎱᏒ ᎤᏓᏃᎮᏓᎸᎢ ᎤᏙᎴᎰᎯ ᏚᎾᏟᏍᏔᏅ ᎢᎦ ᎠᏰᎵ ᎠᏁᎯ. ᎤᎵᏱᎶᎯᏍᏗ ᎠᏓᏟᎶᏍᎬᎢ ᎦᎶᎯ ᎢᎬᏱᏱ ᎦᎸᎶᎢ — ᎿᎭᏉ ᏔᎵᏁ ᎢᏳᏍᏗ, ᎤᏲᎱᏒ ᎤᏓᏃᎮᏓᎸᎢ ᎨᏎᏍᏗ. ᎤᏲᎱᏒ ᎤᏓᏃᎮᏓᎸᎢ ᏎᏓᏂ ᎤᏙᎯᏳᏒ ᎠᏓᏟᎶᏍᎬᎢ ᎦᎶᎯ ᏦᎢᏁ ᎦᎸᎶᎢ, ᎾᏍᎩ ᏔᎵᏁ ᏗᎬᏩᏙᎯᏳᏗ ᎠᏓᏟᎶᏍᎬᎢ ᎦᎶᎯ ᎢᎬᏱᏱ ᎦᎸᎶᎢ, ᎠᏓᏅᏓᏗᏍᎬᎢ ᎨᏎᎢ, ᎾᏍᎩ ᎪᎯ ᎨᏒᎢ ᎦᏙᎬ ᏧᏙᎳᎯᏍᏗ ᎠᏓᏅᏓᏗᏍᎬᎢ ᎠᏂᏍᎩᏃᎵᏍᎩ ᏚᏙᎡᎰᎢ.

> “Men and women are not to study the science of how to take captive the minds of those who associate with them. This is the science that Satan teaches. We are to resist everything of the kind. We are not to tamper with mesmerism and hypnotism—the science of the one who lost his first estate and was cast out of the heavenly courts.” Manuscript 86, 1905.

> “Dhiironnii fi dubartoonni sammuu warra isaanii wajjin walitti dhufan boojiʼuuf akkamitti akka dandaʼamu saayinsii sana barachuu hin qaban. Kun saayinsii Seexanni barsiisu dha. Nuyi waan akkasii hunda ni mormuu qabna. Nuyi mesmerizimii fi hipnootizimii—saayinsii isa mootummaa isaa isa jalqabaa irraa kufee fi mana murtiiwwan samii keessaa ariʼame sanaa—waliin taphachuu hin qabnu.” Manuscript 86, 1905.

Hypnotism is accomplished in the world today by the techno-giants through the worldwide web, which employs what is labeled as the science of modern advertising, but is actually the ultimate sophistication of the old satanic science of hypnotism. The globalists, techno-giants and billionaires intend to capture their prey in a “web” of deceit that is already established worldwide. Satan’s PsyOps on the whole world if you will. It is satanic messages that lead the world to Armageddon, and those satanic messages are proclaimed in the heavens at the very same time the three angels are proclaiming Christ’s message in the heavens.

ሂፕኖቲዝም ዛሬ በዓለም ውስጥ በቴክኖ ግዙፎች አማካኝነት በዓለም አቀፍ ድር ይፈጸማል፤ ይህም “ዘመናዊ ማስታወቂያ ሳይንስ” ተብሎ የሚጠራውን ይጠቀማል፣ ነገር ግን በእውነቱ የድሮው የሰይጣናዊ ሂፕኖቲዝም ሳይንስ የመጨረሻ ደረጃ ረቂቅነት ነው። ዓለም አቀፋውያን፣ ቴክኖ ግዙፎች እና ቢሊየነሮች አዳናቸውን ቀድሞውኑ በዓለም አቀፍ ደረጃ ተዘርግቶ ባለው የማታለያ “ድር” ውስጥ ለማጥመድ ያስባሉ። ከፈለጉ ይህን በአጠቃላይ በመላው ዓለም ላይ የሰይጣን የሥነ-ልቦና የጦርነት ዘዴዎች ማለት ይቻላል። ዓለምን ወደ አርማጌዶን የሚመሩት ሰይጣናዊ መልእክቶች ናቸው፤ እነዚህም ሰይጣናዊ መልእክቶች ሦስቱ መላእክት የክርስቶስን መልእክት በሰማያት በሚያውጁበት በዚያው ጊዜ በሰማያት ይታወጃሉ።

> And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Revelation 14:6–11.

> Aniis ergamaan biraa samii gidduutti utuu barrisuu arge; inni warra lafa irra jiraatanitti, saba hundumaatti, gosoota hundumaatti, afaan hundumaatti, fi ummata hundumaatti lallabuuf wangeela bara baraa qaba ture; sagalee guddaadhaan akkana jedhaa ture, “Yeroon murtiin isaa gaʼeeraatii, Waaqayyoon sodadhaa, ulfina isaas kennaaf; isa samii, lafa, galaana, fi burqituu bishaanii uume waaqeffadhaa.” Ergamaan biraanis isa duukaa buʼee, “Baabilon, magaalaa guddittiin sun, kufteerti, kufteerti; isheen wayinii dheekkamsa ejja ishee irraa saboota hundumaa dhugsiteerti” jedhe. Ergamaan sadaffaanis isaanii duukaa buʼee sagalee guddaadhaan akkana jedhe; “Namni kam iyyuu bineensicha fi fakkii isaa yoo waaqeffate, mallattoo isaas adda ofii irratti yookaan harka ofii irratti yoo fudhate, inni sunis wayinii dheekkamsa Waaqayyoo irraa ni dhuga; inni kun xoofoo dheekkamsa isaa keessatti utuu hin makamin dhangalaafameera; ergamoota qulqullootaa duratti, Hoolicha durattis ibiddaa fi diinaadhaan ni dhiphatama. Aaraan dhiphina isaanii bara baraan ol baʼa; warri bineensicha fi fakkii isaa waaqeffatan, akkasumas namni maqaa isaa mallattoo godhatee fudhate kam iyyuu guyyaa fi halkan boqonnaa hin qaban.” Mulʼata Yohaannis 14:6–11.

The “spirits” that come from each member of the three-fold union, comes out of their mouths. The speaking of a nation is the action of its government.

Qaamoleen “afurii” kan miseensa tokkoo tokkoo walitti dhufeenya sadii keessaa baʼu, afaan isaanii keessaa baʼa. Dubbiin sabni tokko dubbatu hojii mootummaa isaa ti.

> “The speaking of the nation is the action of its legislative and judicial authorities.” The Great Controversy, 443.

> “Dubbachuun mootummaa sanaa hojii abbootii aangoo seera baasuu fi murtii kennuu isaa ti.” The Great Controversy, 443.

Jeremiah was promised that if he would separate the wheat from the chaff, and not return to the chaff (though the chaff could return to him), that God would make him His “mouth.”

Ermiyaan yoo qamadii keessaa busaa adda baasee, gara busaattis deebi’uu baate (busiin garuu gara isaa deebi’uu danda’us), Waaqayyo “afaan” Isaa isa godha jechuun abdachiifame.

> I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation. Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail? Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them. Jeremiah 15:17–19.

> Ani qoosaa qoosotaa keessatti hin teenye, hin gammaddes; harki kee narra tureef kophaa koo nan taaʼe; ati immoo dheekkamsa natti guutteetta. Maaliif dhukkubni koo yeroo hundumaa taʼa, madaan koos fayyuu diddee kan hin fayyine taʼe? Ati anaaf guutumaan guutuutti akka nama sobuutti, akka bishaan hanqatuuttis ni taataa ree? Kanaafuu Waaqayyo akkana jedha, Yoo ati deebiʼte, anis si deebisee nan fidda, atis fuula koo dura ni dhaabbatta; yoo ati waan qaalii taʼe isa xureessaa irraa baafte, ati akka afaan koo ni taata; isaan gara kee haa deebiʼan; ati garuu gara isaanii hin deebiʼin. Ermiyaas 15:17–19.

Jeremiah is representing the Millerites in their first disappointment, who thought God had lied. God had not lied, He simply held his hand over a mistake in the 1843 chart. Jeremiah was promised, as those who were disappointed at July 18, 2020, are promised; that if they would separate from the foolish persons and satanic teachings that were present before the disappointment, then the Lord would make Jeremiah, and those he typifies, His “mouth.” The 1843 chart had been produced in fulfillment of the command to do so in Habakkuk chapter two.

Ermiyaan warra Miileerotaa gaddisa isaanii isa jalqaba keessatti Waaqayyo sobee jira jedhaniif bakka buʼa. Waaqayyo hin sobne; inni dogoggora chaartii bara 1843 keessa ture irratti harka isaa qofa uwwisee ture. Akkuma warri Adoolessa 18, 2020 irratti abdii kutatan abdachiifamanitti, Ermiyaanis abdachiifame; yoo isaan namoota gowwaa fi barsiisa Seexanaa gaddisa sana dura turan irraa of addaan baasaniiru taʼe, yeroo sana Gooftaan Ermiyaan, fi warra inni fakkeessu, “afaan” Isaa isaan godha ture. Chaartiin bara 1843 ajaja Habaqquuq boqonnaa lama keessatti kenname raawwachuuf guutummaatti qophaaʼee ture.

> “It was the united testimony of Second Advent lecturers and papers, when standing on ‘the original faith,’ that the publication of the chart was a fulfillment of Habakkuk 2:2, 3. If the chart was a subject of prophecy (and those who deny it leave the original faith), then it follows that BC 457 was the year from which to date the 2300 days. It was necessary that 1843 should be the first published time in order that ‘the vision’ should ‘tarry,’ or that there should be a tarrying time, in which the virgin band was to slumber and sleep on the great subject of time, just before they were to be aroused by the Midnight Cry.” James White, Second Advent Review and Sabbath Herald, Volume 1, Number 2.

> “ሰሊኣታት መምህራን ካልኣይ ምጽኣትን ጋዜጣታቶምን፡ ‘ኣብቲ መበቆላዊ እምነት’ እንተቘሙ፡ ምሕታም ናይቲ ሰሌዳ ፍጻመ ናይ ኣባቁም 2:2, 3 ምዃኑ ሓባራዊ ምስክርነቶም ነበረ። እቲ ሰሌዳ ኣርእስቲ ትንቢት እንተነበረ (እቶም ዝኽሕዱዎ ግና ካብቲ መበቆላዊ እምነት ይወጹ)፡ ሽዑ 2300 መዓልታት ካብ ዝተቖጽረሉ ዓመት 457 ቅድሚ ክርስቶስ እዩ ዝኸውን ዝስዕብ። ‘እቲ ራእይ’ ‘ክድንግይ’ ምእንቲ ክኸውን፡ ወይ ድማ ግዜ ምድንጓይ ምእንቲ ክህሉ፡ ኣብኡ ድማ ጉጅለ ናይተን ደናግል ኣብቲ ዓብዪ ኣርእስቲ ግዜ ክንቀልሱን ክድቅሱን፡ ቅድሚ ብጭውያ ፍርቂ ለይቲ ክንቕሑ እዩ ዘድልየ ነይሩ፤ 1843 ድማ እቲ ቀዳማይ ዝተሓትመ ግዜ ክኸውን ነይሩ።” James White, Second Advent Review and Sabbath Herald, Volume 1, Number 2.

The Lord, through Habakkuk, commanded the Millerites to produce the 1843 chart, and it contained an error that the Lord held His hand over. This is why Jeremiah states that his disappointment was because of God’s hand. When, after the disappointment, the Lord led the Millerites back to Habakkuk chapter two, they saw the promise, that even though the vision would tarry, that they should wait for it, for it would not lie, and that at the end it would “speak”.

Gooftaan karaa Habakuuq warra Milleraa tiin kaartaa bara 1843 akka qopheessan ajaje; innis dogoggora tokko of keessaa qaba ture, dogoggora sana irratti Gooftaan harka Isaa diriirsee ture. Kanaaf Ermiyaas abdii kutannaan isaa harka Waaqayyootiin taʼuu isaa dubbata. Erga abdii kutannaan sun taʼee booddee, yeroo Gooftaan warra Milleraa gara boqonnaa lammaffaa Habakuuqitti deebisee isaan geggeessetti, abdii sana ni argan; jechuunis mulʼanni yoo turullee isa eeggachuu akka qaban, inni soba akka hin taane, dhuma irrattis “ni dubbata” jedhu.

The vision “speaking” represented the content of the prophetic message, and the promise to Jeremiah was if he would shake off the disappointment, return to the zeal for the message he had before the disappointment, and if he would make the distinction between wheat and chaff, he would be God’s “mouth,” and would present the message of the Midnight Cry.

Mul’anni “dubbatuu” qabiyyee ergaa raajii bakka buʼee ture; waadaan Ermiyaasiif kenname immoo akka inni yoo mufii sana irraa of qunnamee, hinaaffaa ergaaf mufii sana dura qabu sanatti deebiʼe, akkasumas yoo inni qamadii fi huskii gidduu garaagarummaa godhe, inni “afaan” Waaqayyoo akka taʼee fi ergaa Iyya Walakkaa halkan keessaa dhiheessu akka taʼe ture.

> For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. Habakkuk 2:3.

> Mul’anni kun yeroo murtaa’eef amma iyyuu jira; inni garuu dhuma irratti ni dubbata, hin sobus; yoo turus isa eegi; inni dhugumaan ni dhufa, hin turus. Habbaaquuq 2:3.

Those represented by Jeremiah, in both the movement of the first and third angels, who fulfill the command to return, will be the “mouth” of the Lord in the warfare against the evil confederacy, on the battlefield of the first heaven. They will present the message of the Midnight Cry. Those represented by Jeremiah are now hearing a “voice” in the wilderness. Three and a half symbolic days is a symbol of a prophetic wilderness.

Warri isaan Ermiyaasiin bakka buufaman, sochii ergamoota jalqabaa fi sadaffaa lamaan keessatti, ajaja deebiʼuu guutan, dirree waraanaa samii jalqabaa irratti waltaʼinsa hamaa sana irratti geggeeffamu keessatti “afaan” Waaqayyoo taʼu. Isaan ergaa Iyyiisa Walakkaa Halkan keessaa dhiheessu. Warri Ermiyaasiin bakka buufaman amma “sagalee” lafa onaa keessatti dhagayaa jiru. Guyyoonni mallattoo raajii sadii fi walakkaa, lafa onaa raajiitiif mallattoo dha.

> The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it. Isaiah 40:3–5.

> Sagaleen isa biyya onaa keessatti iyyu: Karaa Gooftaaf qopheessaa; gammoojjii keessatti Waaqa keenyaaf daandii qajeelaa godhaa. Sululli hundinuu ol in kaafama; tulluu fi gaarren hundinuus gadi in buufamu; wanti jalʼate ni qajeelfama, iddoowwan danqaraan guutamanis dirree ni taʼu. Ulfinni Gooftaas ni mulʼifama, foon hundinuus wal faana isa ni argu; afaan Gooftaatii isa dubbate. Isaayaas 40:3–5.

We will continue our consideration of the last battle of the probationary war, that began in the third heaven and ends in the first heaven in the next article.

Nuti barruu itti aanu keessatti ilaalcha keenya waaʼee lola dhumaa waraana qorumsaa sanaa—kan samii sadaffaatti jalqabee samii isa jalqabaatti xumuramu—itti fufna.

> Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel. But the spirit of the Lord came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him. And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them. Judges 6:33–35.

> መዓልቲ እቲ ምድያናውያንን አማሌቃውያንን ናይ ምብራቕ ደቂ ድማ ኩላቶም ተኣኪቦም ሰጊሮም ኣብ ሸለቆ ይዝርኤል ሰፈሩ። መንፈስ እግዚኣብሔር ግና ኣብ ጌዴዎን መጺኡ ነበረ፤ ንሱ ኸኣ መለኸት ነፊሑ፥ አቢዔዘር ድማ ደድሕሪኡ ተኣከበ። ኣብ ብዘሎ ምናሴ ኸኣ ልኡኻት ሰደደ፤ ንሱ ድማ ደድሕሪኡ ተኣከበ። ናብ አሴርን ናብ ዘብሎንን ናብ ንፍታሌምን ድማ ልኡኻት ሰደደ፤ ንሳቶም ከኣ ኪረኽብዎም ደየቡ። መሳፍንቲ 6፥33–35።

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