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# Rome Establishes the Vision - Number Seventeen

Rome Hundeessa Mul’ata—Lakkoofsa Kudha Torba

The Final Sifting of the 144,000: The Prophetic Test of the Image of the Beast

144,000 ቱ የመጨረሻ ማጥራት፦ የአውሬው ምስል የትንቢታዊ ፈተና

Author

Jeff Pippenger

Published

September 24, 2024

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Those called to be among the one hundred and forty-four thousand are now in their final sifting process and the process is a testing process that is based upon the formation of the image of the beast. The testing process begins with the house of God, for judgment always begins with the house of God, and thereafter God’s other flock is confronted with the identical testing process. Perhaps the most significant and important prophetic characteristic in the formation of the image of the beast is that it occurs twice; first in the United States, then in the rest of the world. Prophetically this means that the image of the beast in the world is the final manifestation of the image of the beast, and therefore any typification of the image of the beast that came before the image of the beast in the world, was simply the shadow that typified the substance.

ተብለው በአንድ መቶ አርባ አራት ሺህ መካከል እንዲሆኑ የተጠሩት አሁን በመጨረሻው የማጣራት ሂደታቸው ውስጥ ናቸው፣ እናም ይህ ሂደት በአውሬው ምስል መፈጠር ላይ የተመሠረተ የፈተና ሂደት ነው። የፈተናው ሂደት በእግዚአብሔር ቤት ይጀምራል፤ ምክንያቱም ፍርድ ሁልጊዜ በእግዚአብሔር ቤት ይጀምራልና፤ ከዚያም በኋላ የእግዚአብሔር ሌላ መንጋ በዚያው ትክክለኛ የፈተና ሂደት ፊት ለፊት ትቆማለች። ምናልባት በአውሬው ምስል መፈጠር ውስጥ ከሁሉ ይልቅ ትልቁና አስፈላጊው ትንቢታዊ ባህርይ ሁለት ጊዜ መፈጸሙ ነው፤ መጀመሪያ በዩናይትድ ስቴትስ፣ ከዚያም በቀሪው ዓለም። በትንቢታዊ መልኩ ይህ ማለት በዓለም ውስጥ ያለው የአውሬው ምስል የአውሬው ምስል የመጨረሻ መገለጥ ነው፤ ስለዚህም በዓለም ውስጥ ካለው የአውሬው ምስል በፊት የመጣ ማንኛውም የአውሬው ምስል ምሳሌያዊ ቅድመ መግለጫ፣ እውነተኛውን ነገር የሚያመለክት ጥላ ብቻ ነበር።

Judgment began at the house of God on September 11, 2001. That date had been typified by August 11, 1840, when the angel of Revelation ten came down with a little book open in His hand. When the angel of chapter ten came down He announced that the judgment of Protestantism was then under way. Whoever God judges, He first forewarns, and the confirmation of Miller’s methodology in determining time, added weight to his calculations about the judgment of the Second Coming. The testing of the Protestants was under way as of August 11, 1840 and by 1844 the Protestants had become the daughters of Rome. The period of 1840 to 1844 typifies the period of September 11, 2001, unto the soon-coming Sunday law.

Murtiin manaa Waaqayyoo irratti Fulbaana 11, 2001 jalqabame. Guyyaan sun Hagayya 11, 1840tiin fakkeeffamee ture; yeroo ergamaan Mul’ata boqonnaa kudhanii kitaaba xinnoo baname harka Isaa keessa qabatee gad bu’e. Yommuu ergamaan boqonnaa kudhanii gad bu’e, murtiin Pirotestaantummaa yeroo sana jalqabamee akka ture labse. Nama Waaqayyo irratti murteessu kamiyyuu dura ni akeekkachiisa; akkasumas mirkaneeffamni mala yeroo murteessuu Millarii ulfina dabalataa shallaggii isaa waa’ee murtii Dhufaatii Lammaffaa irratti kenneef. Qoramuun Pirotestaantotaa Hagayya 11, 1840 irraa eegalee jalqabamee ture; bara 1844tti immoo Pirotestaantonni intallan Room ta’anii turan. Yeroon 1840 irraa hanga 1844tti jiru yeroo Fulbaana 11, 2001 irraa jalqabee hanga seerri Dilbataa dhihoo keessatti dhufu sanatti jiru fakkeessa.

Those two periods were also represented from Jesus’ baptism when the Holy Spirit descended until the cross. Those three periods were all typified by the one hundred and twenty years that were allotted to the antediluvian world, leading up to the flood. There is always a warning message that identifies the judgment of that particular history. There are sacred histories that also address this particular period in the last days.

Yeroon sunis akkuma yeroo Cuuphaa Yesuusii irraa kaasee yeroo Hafuuri Qulqulluun irratti buʼe hamma fannoo gaʼutti argisiifaman. Yeroon sadeen sun hundinuu waggoota dhibba tokkoo fi digdama addunyaatti dur-tulluu bishaan badiisaatiin dura turteef ramadaman sanaan fakkeenyaan mulʼifaman; kunis gara bishaan badiisaatti geessa ture. Seenaa addaa tokko tokko keessatti yeroo murtiin raawwatamu san adda baasuuf yeroo hundumaa ergaan akeekkachiisaa jira. Seenaawwan qulqulloon yeroo addaa kana guyyoota dhumaa keessattis ni dubbatu.

Noah preached for one hundred and twenty years, then the judgment of the flood arrived. Christ preached for twelve hundred and sixty days, then came the judgment of the cross. The warning message of John the Baptist was empowered at the baptism of Christ, and then Jesus was led into the wilderness for forty days. Those forty days, and the subsequent three tests at the end of the forty days teach that once the message is empowered, as identified by the descent of a holy symbol, such as the Holy Spirit at His baptism, and the descent of both angels of Revelation chapters ten and eighteen—a testing process is under way. When the divine symbol comes down, the judgment message proclaimed to those who are then the subject of judgment is empowered and the particular group that is being judged is then in a specific period that only ends with the close of their probation.

نوح به مدت صد و بیست سال موعظه کرد، سپس داوریِ طوفان فرا رسید. مسیح به مدت هزار و دویست و شصت روز موعظه نمود، سپس داوریِ صلیب واقع شد. پیامِ هشداردهندهٔ یحیای تعمیددهنده در هنگام تعمیدِ مسیح قدرت یافت، و آنگاه عیسی برای چهل روز به بیابان هدایت شد. آن چهل روز، و نیز سه آزمونِ پس از آن در پایانِ چهل روز، تعلیم می‌دهند که چون پیام قدرت می‌یابد، چنان‌که با فرود آمدنِ نمادی مقدس شناخته می‌شود، مانند روح‌القدس در تعمیدِ او، و نیز فرود آمدنِ هر دو فرشتهٔ مکاشفه، باب‌های ده و هجده، فرایندی از آزمون در جریان است. هنگامی که نمادِ الهی فرود می‌آید، پیامِ داوری که به کسانی اعلام می‌شود که در آن هنگام موضوعِ داوری هستند، قدرت می‌یابد، و آن گروهِ خاص که تحتِ داوری قرار دارد، آنگاه در دوره‌ای معین واقع می‌شود که تنها با بسته شدنِ مهلتِ آزمایشِ ایشان پایان می‌یابد.

The line of Jesus identifies two periods of witnessing. The first was His personal witness for twelve hundred and sixty days, then His witness in the presence of His disciples for another twelve hundred and sixty days until Stephen was stoned.

Sararri Yesu dhugaa baʼumsaa yeroo lama adda baaftee agarsiisti. Tokkoffaan yeroo inni dhuunfaatti guyyaa kuma tokkoofi dhibba lamaafi jaatamaaf dhugaa baʼe ture; itti aansuudhaanis, yeroo bartoota Isaa duratti guyyaa kuma tokkoofi dhibba lamaafi jaatama biraaf, hamma Istifaanos dhagaan rukutamee ajjeefamutti, dhugaa baʼe.

> “Then, said the angel, ‘He shall confirm the covenant with many for one week [seven years].’ For seven years after the Saviour entered on His ministry, the gospel was to be preached especially to the Jews; for three and a half years by Christ Himself; and afterward by the apostles. ‘In the midst of the week He shall cause the sacrifice and the oblation to cease.’ Daniel 9:27. In the spring of A. D. 31, Christ the true sacrifice was offered on Calvary. Then the veil of the temple was rent in twain, showing that the sacredness and significance of the sacrificial service had departed. The time had come for the earthly sacrifice and oblation to cease.

> “Ergasii ergamaan sun, ‘Inni kakuu sana torban tokkoof [waggaa torbaaf] namoota baayʼeedhaaf ni jabeessa.’ Erga Fayyisaan tajaajila Isaa jalqabee booddee waggoota torbaaf wangeelli addumaan Yihuudotaaf lallabamuu qaba ture; waggaa sadii fi walakkaaf Kiristoosiin mataa Isaatiin; achiis ergamootaan. ‘Walakkaa torbanii keessatti Inni aarsaa fi kennaa dhaabsiisa.’ Daaniʼel 9:27. Birraa bara A. D. 31 keessa, Kiristoos inni aarsaa dhugaa taʼe Qaraaniyyootti dhiʼaate. Sana booda golgaan mana qulqullummaa keessaa iddoo lamatti tarsaʼe; kunis qulqullinni fi hiikni tajaajila aarsaawwanii irraa kaʼe akka deeme agarsiise. Yeroon aarsaanii fi kennaan lafaa dhaabachuu qabu gaʼee ture.”

> “The one week—seven years—ended in A. D. 34. Then by the stoning of Stephen the Jews finally sealed their rejection of the gospel; the disciples who were scattered abroad by persecution “went everywhere preaching the word” (Acts 8:4); and shortly after, Saul the persecutor was converted, and became Paul, the apostle to the Gentiles.” The Desire of Ages, 233.

> “Torban tokko—waggaa torba—bara A. D. 34tti xumurame. Sana booddee Yihudoonni dhagaan Isxifaanos tumamee ajjeefamuudhaan wangeela diduu isaanii dhuma irratti cufatanii mirkaneeffatan; bartoonni ari’atamaan facaafamanis, “jecha sana lallabaa iddoo hundumaatti deeman” (Hojii Ergamootaa 8:4); yeroo gabaabaa booddees, Saa’ol inni ari’attuu ture geeddaramee, Phaawuloos, ergamaa ormootaatiif ta’e.” The Desire of Ages, 233.

The line of Noah, Christ, the Millerites and the one hundred and forty-four thousand all provide witness to a period of time when a specific target audience is tested by a warning message. The empowerment of the message identifies the beginning of a testing period, that in turn ends with the close of that target audience’s probation. With the prophetic line of Jesus two periods of witnessing are identified. Those two periods of witnessing typify the two warning messages represented by the angel who descended on September 11, 2001 which fulfilled Revelation 18:1–3, who was then followed by the second voice of verse four and onward of chapter eighteen.

ናይ ኖህ፡ ክርስቶስ፡ ናይ ሚለራውያን፡ እቶም ሚእቲ ኣርባዕተን ኣርባዕተን ሽሕን ዝብል መስመር ኩሉ ሓደ ፍሉይ ዝዓለመ ተቐባሊ ህዝቢ ብሓደ መጠንቀቕታ መልእኽቲ ዝፍተነሉ ግዜ ከም ዘሎ ምስክርነት ይህብ። ሓይሊ ዝተዋህቦ ናይቲ መልእኽቲ መጀመርታ ናይ ፈተና ግዜ እዩ ዝለልይ፤ እዚ ድማ ብተራኡ ናይቲ ዝዓለመ ተቐባሊ ህዝቢ ግዜ ጸጋ ምዕጻው ብምብጻሕ ይውዳእ። ብናይ የሱስ ትንቢታዊ መስመር ክልተ ዘመናት ናይ ምስክርነት ተለሊዮም እዮም። እቶም ክልተ ዘመናት ናይ ምስክርነት ነቶም ብቲ ኣብ 11 መስከረም 2001 ዝወረደ መልኣኽ ዝተወከሉ ክልተ መጠንቀቕታ መልእኽትታት ይመስሉ፤ እዚ መልኣኽ ራእይ 18፡1–3 ዝፈጸመ እዩ፣ ከዚ ድማ ብድሕሪኡ ካብ ቍጽሪ 4 ንደሓር ናይ ምዕራፍ ዓሰርተ ሸሞንተ ካልኣይ ድምጺ ሰዓበ።

> “So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.’ And in the loud cry of the third angel’s message a voice is heard from heaven saying, ‘Come out of her, my people.’” Review and Herald, December 6, 1892.

> “Kanaaf hojii dhumaa keessatti akeekkachiisa addunyaatiif, waamichi lama ifa ta’een waldoota kiristaanaatti ni godhama. Ergaan ergamaa lammaffaa, ‘Baabilon kufteetti, kufteetti, magaalaan guddoon sun, sababni isaas saboota hundumaa daadhii dheekkamsa ejja isheetiin obaasifteerti.’ Jedha. Iyyiinsa guddaa ergaa ergamaa sadaffaatti immoo sagaleen tokko samii irraa dhaga’ama; akkana jedha, ‘Yaa saba koo, ishee keessaa ba’aa.’” Review and Herald, December 6, 1892.

The first period is the judgment that begins with the house of God, and then at the soon-coming Sunday law the second period of judgment commences with the warning to come out of Babylon. The line of Christ from His baptism to the cross represents September 11, 2001 unto the Sunday law in the United States, and the period from the Sunday law in the United States until the point where every nation is forced to accept Sunday as the Global Day of Worship is the period that concludes when the very last nation submits.

Yeroon jalqabaa mana Waaqayyoo wajjin kan jalqabu murtii dha; achiis yeroo seerri Dilbataa dhihoo dhufu sanitti, yeroon murtii lammaffaan akeekkachiisa Baabilon keessaa ba’uutiin jalqaba. Sararri Kiristoos cuuphaa Isaa irraa jalqabee hamma fannoo ga’utti, Fulbaana 11, 2001 irraa hamma seera Dilbataa Ameerikaa keessatti ba’utti bakka bu’a; yeroo seera Dilbataa Ameerikaa keessatti ba’e sana irraa jalqabee hamma yeroo sabni hundi Dilbata akka Guyyaa Addunyaa Waaqeffannaa ta’etti fudhachuuf dirqamuutti jiru immoo, yeroo yeroo sabni isa dhumaa hundumaa caalaa xumuraa ta’e sun harka kennatutti xumuramu dha.

The period begins with the Sunday law in the United States and it ends when the final nation bows to the papal power. The beginning of the second period marks the end of the first period, and both have Sunday laws that have been previously typified in the witness of Rome. The first Sunday law in the year 321, was brought about through the authority of pagan Rome. The Sunday law that was brought about through the authority of the papal church is represented by the year 538. The Sunday law in the United States is 321, and the Sunday law enforced upon the last nation is 538. The Sunday law in the United States marks the arrival of the message of warning that is then proclaimed by the ensign that was made up of the outcasts of Israel.

Yeroon kun seerri Dilbataa Ameerikaa keessatti jalqaba; yeroo sabni dhumaa humna paaphaasii duratti jilbeenfatuu xumurama. Jalqabni yeroon lammaffaa xumura yeroo jalqabaa agarsiisa; lamaan isaanii iyyuu seerota Dilbataa kanneen yeroo duraanii dhugaa-baatuu Roomaa keessatti fakkeenyaan mulʼatanii turan qabu. Seerri Dilbataa inni jalqabaa bara 321 keessatti, aangoo Roomaa waaqeffannaa waaqota baayʼee hordoftuu jalatti diriire. Seerri Dilbataa inni aangoo waldaa paaphaasii jalatti diriire immoo bara 538tiin bakka buʼameera. Seerri Dilbataa Ameerikaa keessatti 321 dha; seerri Dilbataa sabicha dhumaa irratti raawwatamu immoo 538 dha. Seerri Dilbataa Ameerikaa keessatti dhufaatii ergaa akeekkachiisaa, kan yeroo sana mallattoo warra Israaʼel keessaa ariʼatamtoota irraa ijaarameen lallabamu, agarsiisa.

That waymark is the year 321, and it marks the beginning of the period of the testing of every nation upon the Sunday question. That period ends when the final nation bows to Rome, and that event was typified by the waymark of the year 538. The period from 321 unto 538 was typified by the period from the cross until the stoning of Stephen. As Stephen was being stoned he saw Christ standing in the heavenly sanctuary, typifying when Michael stands up at the close of human probation.

Mallattoon sun waggaa bara 321 ti; innis jalqaba yeroo qormaata sabni hundinuu gaaffii Dilbata irratti itti qoratamu agarsiisa. Yeroon sun yeroo saba isa dhumaa Roomaaf jilbeenfatuutti xumurama; taateen sunis mallattoo bara 538 tiin fakkeeffamee ture. Yeroon bara 321 irraa hamma 538 tti jiru, yeroo fannoo irraa eegalee hamma dhagaan tumamuu Istifaanositti tureen fakkeeffamee ture. Yeroo Istifaanos dhagaan tumamaa turetti, inni Kiristoosin mana qulqullummaa samii keessatti dhaabatee arguudhaan arge; kunis yeroo Miikaa’el dhuma yeroo carraa namaa irratti ka’u fakkeessuudha.

September 11, 2001 marks the arrival of the warning of the first three verses of chapter eighteen, and it was marked by the prediction set forth by the prophetess Ellen White, who said that when the great buildings of New York City are brought down by a touch from God, that those very three verses would be fulfilled. It was also marked by the Patriot Act, which was a sign for those willing to see; that the principle of English law which professes that a person is innocent until proven guilty, was set aside for Roman law, which professes that a person is guilty, until proven innocent.

መስከረም 11, 2001 የምዕራፍ አሥራ ስምንት የመጀመሪያዎቹ ሦስት ቁጥሮች ማስጠንቀቂያ መምጣቱን ያመለክታል፤ ይህም ነገር ነቢይቱ ኤለን ዋይት በቀድሞ ትንቢቷ እንደገለጸችው ምልክት ተደርጎ ታየ፤ እርሷም፣ የኒው ዮርክ ከተማ ታላላቅ ህንፃዎች በእግዚአብሔር ንክኪ ሲወድቁ፣ እነዚያው ሦስቱ ቁጥሮች እንደሚፈጸሙ ተናግራ ነበር። እንዲሁም በፓትሪዮት አክት ምልክት ተደርጎ ታየ፤ ይህም ለማየት ፈቃደኞች ምልክት ነበር፤ ሰው ጥፋተኛ መሆኑ እስኪረጋገጥ ድረስ ንጹሕ ነው ብሎ የሚያስተምረው የእንግሊዝ ሕግ መርህ ወደ ጎን ተደርጎ፣ ሰው ንጹሕ መሆኑ እስኪረጋገጥ ድረስ ጥፋተኛ ነው ብሎ በሚያስተምረው የሮማ ሕግ ተተካ።

The Patriot Act marked the beginning of judgment for Laodicean Seventh-day Adventism. That period concludes at the Sunday law in the United States. Those Laodicean Seventh-day Adventists that successfully make it through that period of sifting, are then going to give the warning message of verse four of chapter eighteen, that ends with the final nation that bows to Rome. That period begins with the Sunday law in the United States and ends with the final Sunday law.

Seeraan Phaatriyoot jalqaba murtii Adaantizimii Guyyaa Torbaffaa Laa’odiiqeyaa ta’e mallatteesse. Yeroon sun seera Dilbataa Ameerikaa keessatti ba’uun xumurama. Adaantistoonni Guyyaa Torbaffaa Laa’odiiqeyaa warri yeroo qoramuu sana milkiidhaan keessaa darban, erga sana booda ergaa akeekkachiisaa kutaa afurffaa boqonnaa kudha saddeetii ni kennu; innis saba dhumaa Roomaaf jilbeenfatuun xumurama. Yeroon sun seera Dilbataa Ameerikaa keessatti ba’uun jalqaba; seera Dilbataa isa dhumaa immoo irratti xumurama.

If we misunderstand the fact that there are two images to the beast that are identified upon more than two witnesses, then we will misunderstand the work represented by the first three verses of Revelation chapter eighteen that began in 2001, and the work that begins in verse four of chapter eighteen.

Yoo akka fakkiiwwan lama bineensichaa jiran, kanneen dhuga-baatota lamaa ol irratti adda baafaman, dogoggoraan yoo hubanne, hojii jechuun kutaa jalqabaa Mul’ata boqonnaa kudha saddeet keessaa lakkoofsa sadii duraatiin bakka buufame kan bara 2001 keessatti jalqabe, akkasumas hojii lakkoofsa afur boqonnaa kudha saddeet keessatti jalqabu, dogoggoraan hubanna.

When we employ Sister White’s direct identification of the angel of Revelation eighteen’s descent in 1888, and her placing the same angel in the future tense, we find that 1888 typifies 2001. The angel of Revelation, that lightens the earth with His glory, came down at the Minneapolis meetings in 1888, and did so again when the great buildings of New York City came down.

Yeroo nu adda baafannaa kallattii Sistaa Waayitii waaʼee buʼuu ergamaa Mulʼata boqonnaa kudha saddeetffaa bara 1888 keessatti kennite fayyadamnu, akkasumas ergamaa isuma sana yeroo gara fuulduraatti taʼutti isheen kaaʼuu ishee ilaallu, bara 1888n bara 2001 fakkeenya akka taʼe ni argina. Ergamaan Mulʼataa inni ulfina Isaatiin lafa ibsu sun walgaʼiiwwan Minneapolis bara 1888 irratti buʼe; akkasumaas yeroo gamoowwan gurguddoon Magaalaa Niiw Yoork gadi kufanittis akkasuma godhe.

The period of Christ’s baptism unto the cross, and the period from August 11, 1840 unto October 22, 1844, and the period of Noah’s one hundred and twenty years provide three witnesses to a period of judgment. 1888 provides a witness of the manifestation of rebellion that was recorded at the Minneapolis meetings, and Noah identifies the removal of the Holy Spirit from those who rejected the message. The rebellion of the antediluvians as well as the rebellion of the church leaders in 1888 both align with the history of Korah, Dathan and Abiram in the history of Moses, which the angel told Sister White was being repeated in Minneapolis.

କ୍ରୀଷ୍ଟଙ୍କ ବପ୍ତିସ୍ମାରୁ କ୍ରୁଶ ପର୍ଯ୍ୟନ୍ତର ସମୟ, ଏବଂ ଅଗଷ୍ଟ 11, 1840 ଠାରୁ ଅକ୍ଟୋବର 22, 1844 ପର୍ଯ୍ୟନ୍ତର ସମୟ, ଏବଂ ନୋହଙ୍କ ଏକଶେ କୁଡ଼ି ବର୍ଷର ସମୟ—ଏହି ତିନୋଟି ନ୍ୟାୟକାଳ ପାଇଁ ତିନିଜଣ ସାକ୍ଷୀ ପ୍ରଦାନ କରେ। 1888 ମିନିଆପୋଲିସ ସଭାମାନଙ୍କରେ ଲେଖିତ ହୋଇଥିବା ବିଦ୍ରୋହର ପ୍ରକାଶକୁ ଏକ ସାକ୍ଷ୍ୟ ଭାବେ ଦେଇଥାଏ, ଏବଂ ନୋହ ସେହି ସନ୍ଦେଶକୁ ଅସ୍ୱୀକାର କରିଥିବାମାନଙ୍କ ଠାରୁ ପବିତ୍ର ଆତ୍ମାଙ୍କର ପ୍ରତ୍ୟାହାରକୁ ଚିହ୍ନିତ କରେ। ପ୍ରଳୟପୂର୍ବବର୍ତ୍ତୀ ଲୋକମାନଙ୍କର ବିଦ୍ରୋହ, ଏବଂ 1888 ମସିହାରେ ଚର୍ଚ୍ଚ ନେତାମାନଙ୍କର ବିଦ୍ରୋହ—ଏହି ଉଭୟେ ମୋଶିଙ୍କ ଇତିହାସରେ କୋରହ, ଦାଥନ ଓ ଅବୀରାମଙ୍କ ଇତିହାସ ସହ ସମାନ ରେଖାରେ ରହିଛି, ଯାହାକୁ ଦୂତ ସିଷ୍ଟର ହ୍ୱାଇଟଙ୍କୁ କହିଥିଲେ ଯେ ମିନିଆପୋଲିସରେ ପୁନରାବୃତ୍ତ ହେଉଥିଲା।

From the Patriot Act until the Sunday law in the United States represents the testing period for Laodicean Seventh-day Adventism. The rebellion against the message of warning that announces their judgment identifies the removal of the Holy Spirit, and therefore the pouring out of strong delusion on the wicked foolish virgins of that history. The focus of the rebellion is the chosen messenger as represented by Noah, Moses, Elders Jones and Waggoner, and of course Sister White. The rebellion against the warning message and the messenger of that history is based upon the “oil” in the history of the parable of the ten virgins.

ፓትሪዮት ሕግ ጀምሮ እስከ አሜሪካ ውስጥ የእሑድ ሕግ ድረስ ያለው ዘመን ለላኦዲቅያዊ ሰባተኛ ቀን አድቬንቲዝም የፈተና ዘመንን ይወክላል። ፍርዳቸውን የሚያስታውቀውን የማስጠንቀቂያ መልእክት ላይ የተነሣው ዓመፅ የመንፈስ ቅዱስ መወገድን ያመለክታል፤ ስለዚህም በዚያ ታሪክ ያሉ ክፉ ሞኞች ድንግልናዎች ላይ ብርቱ ማታለል መፍሰሱን ያሳያል። የዓመፁ ትኩረት በኖኅ፣ በሙሴ፣ በሽማግሌዎች ጆንስና ዋጎነር፣ እንዲሁም በእርግጥ በእህት ኋይት የተመሰለው የተመረጠ መልእክተኛ ነው። በዚያ ታሪክ ያለው በማስጠንቀቂያው መልእክትና በመልእክተኛው ላይ ያለው ዓመፅ በአሥሩ ድንግልናዎች ምሳሌ ታሪክ ውስጥ ባለው “ዘይት” ላይ የተመሠረተ ነው።

Those who present the warning message, do so, because they have “oil,” which is also the warning message. The distinction between the two classes is therefore produced by the correct applications of the rules of prophetic interpretation that were adopted by those of the movement of the first and second angels, represented as Miller’s rules of interpretation, and also the rules of prophetic interpretation adopted by the movement of the third angel.

Warri isaan ergaa akeekkachiisaa dhiʼeessan, kana godhu sababiin isaanii “zayita” qabaniif; zayiti sunis ergaa akeekkachiisaa sanauma. Kanaafuu garaagarummaan ramaddii lamaan gidduu jiru, seerota hiikaa raajii sirriitti hojii irra oolchuu irraa madde; seerotni sun warra sochii ergamoota jalqabaa fi lammaffaa, akka seerota hiikaa Milleritti bakka buʼanii ibsaman, fudhatan, akkasumas seerota hiikaa raajii warra sochii ergamaa sadaffaa fudhatanidha.

The test that is represented as the “formation of the image of the beast,” must therefore be a test in connection with how the image of the beast is formed in God’s prophetic word.

Qorama bineensaa fakkeenyaatti “bocni bineensaa uumamuu” jedhamee ibsame sanaaf, kanaafuu, qormaata akkaataa bocni bineensaa dubbii raajii Waaqayyoo keessatti itti uumamu wajjin walqabatu taʼuu qaba.

From the Patriot Act in 2001, which was typified by the Blair Bill in 1888, which was typified by the Declaration of Independence in 1776, which was typified by the baptism of Christ, which typified August 11, 1840, all support the truth that the testing-process of judgment begins with an empowered warning message that must be taken from the hand of the angel and then be eaten.

Bara 2001tti seeraadha Patriot Act irraa jalqabee, isa Bara 1888tti Blair Bill fakkeenyeffameen, isa immoo Bara 1776tti Declaration of Independence fakkeenyeffameen, isa immoo cuupha Masiihichaa fakkeenyeffameen, cuuphaan sun immoo August 11, 1840 fakkeenyeffameen, hundinuu dhugaa kana ni deggaru: adeemsi qorannaa murtii ergaa akeekkachiisaa humna kennamettiin jalqaba; ergaan sun harka ergamaa irraa fudhatamee ergasii nyaatamuu qaba.

The prophetic teaching that identifies the United States as the robbers of thy people confuses several points by their logic, and those points are often the most direct proof-texts in establishing elements of the formation of the image of the beast. A way to illustrate the fact that this test is prophetic in nature is by using the basic rules of prophecy to demonstrate a truth that is only understood if you accept Rome as the symbol represented by the robbers of thy people.

Barsiisni raajii kan Ameerikaan Gamtoomteetti “saamtoota saba keetii” jedhee adda baasu, loojikii isaanii keessatti qabxiilee hedduu walitti naasa; qabxiileen sun immoo yeroo baay’ee, ijaarsa fakkii bineensichaa keessatti qaamolee tokko tokko hundeessuuf barruulee ragaa isa caalaa kallattiidhaan ibsan dha. Dhugaan qormaanni kun uumamaan isaa raajii ta’uu isaa agarsiisuuf karaa tokko, seerota bu’uuraa raajii fayyadamuudhaan dhugaa tokko mirkaneessuudha; dhugaan sunis kan hubatamu qofa yoo Roomaa akka mallattoo “saamtoota saba keetii” tiin bakka buufamte fudhatte dha.

This illustration is drawn from the five lines of history within Adventism, where a controversy over Rome as a symbol occurred. We are now in the last, or sixth of these controversial histories, and the controversy now is identical to the controversy represented upon the 1843 chart.

Fakkeenyi kun sararoota seenaa Adventizimii shanan keessaa fudhatameera; isaan keessatti falmiin waaʼee Roomaa akka mallattoo tokkootti uumame ture. Amma immoo seenaawwan falmisiisoo kana keessaa isa dhumaa, yookaan isa jaʼaffaa keessa jirra; falmiin amma jiru immoo sirriitti falmii chaartii 1843 irratti bakka buufame sanaan walqixa dha.

It is easy to see this truth if you correctly apply the prophetic rules. A prophetic rule that needs to be used is that symbols have more than one meaning, and the meaning they use in a passage is to be established by the passage. The Syrian king, Antiochus III Magnus fulfilled the battle of verse ten of chapter eleven of Daniel, and he fulfilled the battle of Raphia in verses eleven and twelve, and he fulfilled the battle of Panium in verse fifteen. The Millerite controversy represented upon the 1843 chart was that the false Protestant view identified that the “robbers” was Antiochus Epiphanes, while also upholding the truth that the “robbers” were a symbol of Rome.

Yoo seera raajii sirriitti yoo hojii irra oolchitan, dhugaan kun salphaatti hubatamuu danda’a. Seerri raajii hojii irra ooluu qabu tokko, mallattooleen hiika tokko qofa osoo hin taane hiika tokkoo ol qabaachuu isaanii ti; hiikni isaanii kutaa keessaa itti fayyadamanis kutaadhaan ofumaan murtaa’uu qaba. Mootiin Sooriyaa, Antiochus III Magnus, lola Daani’eel boqonnaa kudha tokkoffaa keeyyata kudhan keessatti ibsame raawwate; akkasumas inni lola Raafiyaa keeyyata kudha tokkoo fi kudha lama keessatti ibsame raawwate; akkasumas lola Paanium keeyyata kudha shan keessatti ibsame raawwate. Falmiin Millerite chaartii 1843 irratti bakka buufame inni ilaalchisee, ilaalchi sobaa Pirootestaantotaa “saamtoonni” Antiochus Epiphanes ta’uu adda baasee ibsa ture; yeroo wal fakkaataattis dhugaa akka “saamtoonni” mallattoo Roomaa ta’an jabeessee qabatee ture.

Verses ten through fifteen were first fulfilled in the history of Antiochus III Magnus, so those verses, and the subsequent historical repeat of those verses provide two witnesses to the fulfillment of those verses in the last days, for all the prophets spoke more directly about the last days, than the days in which they lived.

Lakkoobsi kudhan shanan hamma kudha shani jalqabaa, duraan dursee seenaa Antiochus III Magnus keessatti raawwataman; kanaaf, lakkoobsota sanaa fi irra deebi’amni isaanii seenaa keessatti itti aansuun dhufe, guutamuu lakkoobsota sanaa bara dhumaa keessatti dhugaa baatota lama ta’u; sababni isaas, raajonni hundinuu guyyoota itti jiraatan caalaa, waa’ee bara dhumaa irratti caalaatti kallattiidhaan dubbatan.

Along with that established rule concerning where a prophet’s testimony is to be applied, we also have Sister White who directly recorded “much of the history which has taken place in fulfillment of this prophecy [Daniel chapter eleven] will be repeated.” Antiochus III Magnus represents the United States as papal Rome’s proxy army. The Protestants argued that the robbers had typified another Antiochus, where the Millerites knew it was Rome. Currently one side identifies the United States as the robbers, and the other side holds to the foundational truth.

Raajii murteeffame sana dhugaa raajicha irraa iddoo itti ragaan isaa hojii irra oolu ilaalchisee jiru sanaa wajjin, obboleettiin White illee kallattiidhaan, “seenaa raawwii raajii kanaatiin [Daaniʼel boqonnaa kudha tokko] keessatti raawwatame keessaa baayʼeen irra deebiʼamee ni taʼa” jettee galmeessiteetti. Antiiyookus III Maagnus akka waraana bakka-buutuu Roomaa paaphaasii taʼeen Ameerikaa Gamtoomanii bakka buʼa. Pirootestaantonni saamtoonni Antiiyookus biraa tokko fakkeessanii akka argisiisan falman; yeroo Millerootonni garuu inni Roomaa akka taʼe beekan. Amma gama tokkoon Ameerikaan Gamtoomanii saamtoota akka taate adda baafama; gama kaaniin immoo dhugaan hundee irratti ciminaan qabama.

If the rule that identifies that symbols have more than one meaning, and the meaning is to be based upon the context where they are employed, then identifying the United States as the robbers, parallels the Protestants’ identification of Antiochus as the robbers, but now Antiochus is a symbol of the United States in the last days.

Yoo seerri mallattooleen hiika tokkoo ol akka qaban adda baasu, akkasumas hiikni isaanii haala isaanii itti fayyadaman irratti hundaa’uu qaba jedhu yoo ta’e, yeroo sanatti Ameerikaa United States jedhamtu saamtota akka taate adda baasuun, Pirootestaantoonni Antiiyookas saamtota akka ta’e adda baasan wajjin wal bira qabama; garuu amma Antiiyookas guyyoota dhumaatti mallattoo Ameerikaa United States ti.

The context of the passage is directly addressing the question of what power exalts itself to establish the vision, so to place the emphasis upon this fact, is justified. It is justified upon many witnesses, for the other historical lines of a controversy over Rome as a symbol identify the same fact. That fact is that those on the wrong side of the issue invariably identify the United States in the place of Rome. But if you are unwilling to accept that symbols have more than one meaning, or if you believe they do so, but are not practiced enough to have full faith in the rule, then it will be virtually impossible for you to follow the logic that is now going to be applied.

kana marfannoo kutaanichaa gaaffii humni kam akka mul’ata dhaabuuf of ol qabatu kallattiidhaan ilaallata; kanaaf, xiyyeeffannoon dhugaa kana irratti akka kennamu gochuun sirriidha. Kun dhugaa baatonni hedduun ni deggarameera; sababni isaas sararoonni seenaa kanneen biroo, falmii waa’ee Roomaa akka mallattoo tokkootti irratti ta’u keessatti, dhugaa isuma kana adda baasu. Dhugaan sunis, warri dhimma kana keessatti gama dogoggoraa jiran yeroo hunda iddoo Roomaa keessatti Ameerikaa Tokkummaa addaan baasuudha. Garuu yoo isin mallattooleen hiika tokkoo ol akka qaban fudhachuuf hin feene, yookaan yoo akkas ta’uu isaanii amantanillee, seera sana irratti amantii guutuu qabaachuuf gahumsa hojii itti ga’aa hin qabne ta’e, loojikii amma hojii irra oolu hordofuun isiniif jechuun ni danda’ama jechuunis baay’ee hin danda’amu.

Every two-horned power represents the United States in the last days. France is the twofold power represented by Sodom and Egypt. Islam also typifies the United States, for the United States is the false prophet in relation to the papal power who is Jezebel. The United States is Salome in subjection to Herodias. Balaam is a symbol of a false prophet too, though his story is more complex than simply being a false prophet.

መጨረሻ ዘመናት ውስጥ ሁሉም ሁለት-ቀንድ ያላቸው ኃይላት አሜሪካን ያመለክታሉ። ፈረንሳይ በሶዶምና በግብፅ የተወከለው ሁለት-አቀፍ ኃይል ነው። እስልምናም ደግሞ አሜሪካን ይወክላል፤ ምክንያቱም አሜሪካ ከኤዜቤል ከሆነችው ከጳጳሳዊ ኃይል ጋር በተያያዘ ሐሰተኛው ነቢይ ናትና። አሜሪካ ለሄሮድያስ ተገዥ የሆነች ሰሎሜ ናት። በለዓምም ደግሞ የሐሰተኛ ነቢይ ምልክት ነው፤ ሆኖም ታሪኩ በቀላሉ ሐሰተኛ ነቢይ ብቻ ከመሆን ይልቅ የበለጠ ውስብስብ ነው።

Balaam’s prophecies, which were recorded after he blessed Israel three times, are associated with Islam in a variety of ways. The ass is a symbol of Islam, and you can’t keep the talking ass out of a story of Balaam. The wise men from the east who came to worship the baby Jesus were guided by Balaam’s prophecies. Islam of the three woes of Revelation chapter nine represents the false prophet Mohammed.

Raajiiwwan Balaam, kan inni yeroo sadii Israa’el eebbisee booddee galmeeffaman, karaa garaagaraatiin Islaamummaa wajjin walqabatu. Harreen mallattoo Islaamummaati; seenaa Balaam keessaa harree dubbatu baasanii hambisuu hin dandeessan. Namoonni ogeeyyii bahaa irraa dhufan, kan mucaa Yesuusin waaqeffachuuf dhufan, raajiiwwan Balaamtiin qajeelfaman. Islaamummaan badiisawwan sadii Mul’ata boqonnaa sagal keessaa jedhu keessa raajicha sobaa Mohammed bakka bu’a.

If you understand that symbols have more than one meaning, then you will no doubt also understand that many truths are so important that they are represented by a variety of symbols. The symbol that establishes the vision is a symbol of Rome, and therefore it is obvious that Rome would be a primary theme throughout Bible prophecy. One classic and well-established symbol of Rome is the king of the north in Daniel chapter eleven. The king of the north who comes to his end with none to help is the papal power, the Roman church, the pope of Rome, the man of sin.

Yoo ati mallattoon hiika tokkoo ol qaban hubattan taanaan, dhugaan baay’eenis hammam barbaachisaa akka ta’eef mallattoolee garaagaraatiin bakka buufamuu isaanii shakkisuu malee ni hubattu. Mallattoon mul’ata sana hundeessu mallattoo Roomaa ti; kanaafuu, Raawwan Raajii Macaafa Qulqulluu guutuu keessatti Roomaan mata duree ijoo ta’uun ishee ifaadha. Mallattoo beekamaa fi jabaatee hundeeffame keessaa tokko kan Roomaa agarsiisu, Daani’el boqonnaa kudha tokkoffaa keessatti mooticha kaabaa ti. Mootichi kaabaa inni gargaartii tokko malee dhuma isaatti dhufu, humna paaphaasummaa ti; jechuunis, waldaa Roomaa, paaphaasii Roomaa, nama cubbuu.

In the controversy of Uriah Smith, it was claimed that the king of the north in verse thirty-six was France, and the king of the north in verse forty was Turkey. Both France and Turkey are symbols of the United States in different contexts, but as with the Protestants, and as it is today, in Smith’s controversy, he rejected the truth that the king of the north is a symbol of Modern Rome, and claimed the symbol of Rome was represented by a symbol of the United States in the nation of France, and again that the symbol of Rome was a symbol of the United States as represented in the nation of Turkey.

ᎤᎾᏕᎵᏍᎬ ᎤᎵᏃᎯᏳ ᏍᎻᏗ ᎤᏩᏒ, ᎤᏂᏪᏎᎴ Ꮎ ᏧᎦᏃᏴᏫ ᎤᏴᏢ ᎦᎸᎳᏗ Ꮎ ᎬᏱ ᎢᏳᏍᏗ ᏦᎠᏍᎪᎯ-ᏑᏓᎵ ᎢᎦ ᎦᏛᎬ ᎠᏂᎦᎵᏍᎬ ᏩᎾᏏ, ᎠᎴ ᏧᎦᏃᏴᏫ ᎤᏴᏢ ᎦᎸᎳᏗ Ꮎ ᏅᎩ ᎢᏳᏍᏗ ᏦᎠᏍᎪᎯ ᎢᎦ ᎦᏛᎬ ᏔᎩ ᎠᎴᏏ. ᏩᎾᏏ ᎠᎴ ᏔᎩ ᎠᎴᏏ ᎢᏳᎾᏓᎴᎩ ᎡᎶᎯ ᎠᏰᎵ ᏌᏉ ᎠᎹᏰᏟ ᎠᎴ ᎤᏅᏒ ᎠᎫᏴᎢᏍᏗᏱ ᎢᎬᏁᎯ ᎨᏒ ᏧᏓᎴᎩ ᎢᏯᏓᏅᏙᎢ, ᎠᏎᏃ ᏕᎨᏥᏈᏏᏓᏍᏗ ᎤᎾᎵᏃᎯᏳᎲᏍᎩ ᎤᎾᏍᏗ, ᎠᎴ ᎪᎯ ᎢᎦ Ꮎ ᎢᏯᏍᏗᏗ ᎨᏒ Ꮎ ᏍᎻᏗ ᎤᏩᏒ ᎤᎾᏕᎵᏍᎬ ᎠᏁᎲ, ᎤᏲᎢ ᎤᏓᏅᏒ ᏚᏓᏂᎸᎨ Ꮎ ᏧᎦᏃᏴᏫ ᎤᏴᏢ ᎦᎸᎳᏗ ᏧᏙᎢᏛ ᎡᎯ ᏣᎵᏏᎨᏂ ᎶᎻ ᎢᏳᏍᏗ, ᎠᎴ ᎤᏪᏎ ᎶᎻ ᎤᏙᎢᏛ ᎤᏁᎳᏫᏎ ᎡᎶᎯ ᎠᏰᎵ ᏌᏉ ᎠᎹᏰᏟ ᎤᏙᎢᏛ ᏩᎾᏏ Ꮎ ᎤᏤᎵ ᎠᎴ, ᏔᎵᏁᏃ ᎢᎤᏪᏎ ᎶᎻ ᎤᏙᎢᏛ ᎡᎶᎯ ᎠᏰᎵ ᏌᏉ ᎠᎹᏰᏟ ᎤᏙᎢᏛ ᏔᎩ ᎠᎴᏏ Ꮎ ᎤᏤᎵ ᎠᏁᎲ ᎤᏚᏙᎥᎢ.

The context now contains three lines; Millerite history, Uriah Smith’s history, and the here and now. In each of those illustrations there is a controversy over a symbol of Rome, which is misapplied through misunderstanding Rome as a symbol of the United States.

Amma qabiyyeen amma sarara sadii of keessaa qaba; seenaa Millaroota, seenaa Uriah Smith, fi yeroo kanaa fi asii. Fakkeenyota sana hunda keessatti, mallattoo Roomaa irratti falmiin jira; inniis Roomaan mallattoo Ameerikaa taʼuu isaa dogoggoraan hubachuun ittiin dogoggoraan hojii irra oola.

The line of the controversy of “the daily,” in the book of Daniel upholds this very same emphasis of arguing against the truth regarding a symbol of Rome, though there are some important nuances in this history.

Sarara “guyyaa hunda” jedhamuu irratti wal mormiin kitaaba Daani'el keessatti argamu, dhugaa mallattoo Roomaa ilaalchisee falmii kaasuudhaan xiyyeeffannaa isuma kana iyyuu ni deggera; haa taʼu malee, seenaa kana keessatti garaagarummaan hiika qabu tokko tokko ni jiru.

The logic of Uriah Smith’s prophetic model led his followers to misapply the sixth plague in chapter sixteen of Revelation. A primary problem in Smith’s application of chapter sixteen, other than his attempt to apply everything literally, in a period when everything is to be applied spiritually, was his inability to see the specific structure of the threefold union of the dragon, the beast and false prophet. By replacing the true meaning of the symbols with meanings of a private interpretation Smith’s logic precludes the ability to recognize how the threefold union is formed, and how it is formed is “the great test for the people of God by which their eternal salvation will be determined.”

በራእይ ምዕራፍ አሥራ ስድስት ውስጥ ያለውን ስድስተኛውን መቅሰፍት በተሳሳተ ሁኔታ እንዲተግብሩ የኡርያህ ስሚዝ የትንቢታዊ አርእስት አመክንዮ ተከታዮቹን መራ። ስሚዝ ምዕራፍ አሥራ ስድስትን በሚተግብረው አተገባበር ውስጥ ያለው ዋነኛ ችግር፣ ሁሉን ነገር በቃል በቃል ለመተግበር ከሞከረው በስተቀር—በዚያ ዘመን ግን ሁሉም ነገር በመንፈሳዊ ሁኔታ ሊተገበር ሲገባ—የዘንዶው፣ የአውሬው እና የሐሰተኛው ነቢይ የሦስትዮሽ ኅብረት ልዩ አወቃቀርን ማየት ያልቻለ መሆኑ ነበር። ስሚዝ የምልክቶቹን እውነተኛ ትርጉም በግል ትርጓሜ ትርጉሞች በመተካት፣ ያ ኅብረት እንዴት እንደሚፈጠር እና እንዴት እንደተፈጠረ ለመለየት የሚያስችል ችሎታን የሚከለክል አመክንዮ አለው፤ እርሱም እንዴት እንደሚፈጠር “ለእግዚአብሔር ሕዝብ ታላቅ ፈተና ሲሆን በእርሱም ዘላለማዊ ድነታቸው ይወሰናል።”

The misapplication of symbols of Rome are an attempt by Satan to prevent God’s last-day people from seeing not only modern Rome, but how modern Rome is formed. The necessity of recognizing the prophetic characteristics associated with the joining together of the United Nations, the papal power and the United States contains eternal consequences.

Mallattoon mallattoo fakkeenyonni Roomaa kan dogoggoraan itti fayyadaman, ummata Waaqa bara dhumaa Seexanni akka hin argine dhowwuuf yaalii dha; kunis Roomaa ammayyaa qofa utuu hin taʼin, Roomaan ammayyaa akkamitti akka ijaaramtu illee akka hin argine ittisuuf. Barbaachisummaan amaloota raajii walitti dhufeenya Mootummoota Gamtoomanii, aangoo paaphaasii fi Ameerikaa Gamtoomanii wajjin walqabatan beekuu buʼaa bara baraa of keessaa qaba.

In the book of Daniel there is a special test that emphasizes the importance of recognizing the relationships of these three powers, and there is another special test that emphasizes these identical points in the book of Revelation. “The daily” in the book of Daniel was understood to be pagan Rome by William Miller as he studied Second Thessalonians. Miller understood from the description of the prophetic relationship between pagan Rome and papal Rome in Second Thessalonians that the word, “daily,” was a symbol of pagan Rome, and the abomination of desolation would therefore be papal Rome.

Daaniʼel kitaaba keessatti qorannoon addaa tokko jira; inni barbaachisummaa walitti dhufeenya humnoota sadan kanaa beekuu cimsee ibsa; akkasumas, kitaaba Mulʼata keessatti qorannoon addaa biraa jira, inni qabxiilee wal fakkaatanuma kana cimsee ibsu. “Guyyaa guyyaa” jechuun kitaaba Daaniʼel keessatti, yeroo inni 2ffaan Tasalonqee qorachaa turetti, William Miller biratti Roomaa warra waaqeffannaa tolfamaa ture jedhamee hubatame. Miller ibsa walitti dhufeenya raajii Roomaa waaqeffannaa tolfamaa fi Roomaa paaphaasummaa gidduu jiru kan 2ffaan Tasalonqee keessatti kenname irraa hubateen, jechi “guyyaa guyyaa” mallattoo Roomaa waaqeffannaa tolfamaa akka taʼe, kanaafis xuraawummaan diigumsaa Roomaa paaphaasummaa akka taʼu hubate.

The point we are underscoring though is that in Second Thessalonians the relationship between pagan Rome and papal Rome is placed in a context that teaches that when and if you do not understand the relationship of those two powers, you receive strong delusion, and are lost for eternity.

Garuu yaadi inni nuti jabeessinee ibsaa jirru kanaa dha; inni lammaffaa Tasalonqee keessatti hariiroon Roomaa waaqeffannaa tolfamaa fi Roomaa paaphaasummaa gidduu jiru haala barsiisu keessa kaa’ameera; innis yeroo fi yoo ati hariiroo humnoota lamaan sanaa hin hubanne ta’e, gowwoomfamuun jabaan sitti dhufa, ati immoo bara baraaf badiisa keessa seenta.

This is the same warning of the sixth plague where not only the dragon, who was pagan Rome in Second Thessalonians, and the beast, who was the “man of sin” in that passage, but also in chapter sixteen you have the false prophet. The passage is emphasizing the importance of recognizing the relationship of the powers who make up Modern Rome’s threefold union, that is also modern Babylon.

Kun kun Akeekkachi jaʼaffa taʼe kana keessatti, jawweedhichi, inni Roomaa warraaqsa amantii durii ture 2 Tasalonqee keessatti, fi bineensichi, inni “nama cubbuu” jedhamuu isa kutaa sana keessatti ture qofa utuu hin taʼin, boqonnaa kudha jaha keessattis raajii sobaa ni argitu. Kutaan kun barbaachisummaa hariiroo humnoota walitti dhufanii tokkummaa sadii Roomaa ammayyaa ijaaran beekuu irratti jabeessa; inni kunis Baabilon ammayyaa dha.

The controversy over “the daily” addresses the very same last-day controversy, but it expands the identification of the controversy by adding the importance of understanding the relationship between the three powers who make up Modern Rome. To refuse to see this truth, is to guarantee strong delusion for your reward.

“እቲ ዕለታዊ” ዝብል ክርክር ነቲ ተመሳሳሊ ናይ መወዳእታ ዘመን ክርክር ይመልከት እዩ፣ ነገር ግን ነቲ ክርክር ዝግለጽ መንነት ብምስፋሕ፣ ነቶም ዘመናዊት ሮሜ ዝሰርሑ ሰለስተ ኃይልታት ኣብ መንጎኦም ዘሎ ዝምድና ምርዳእ ዘለዎ ኣገዳስነት ይውስኽ። ነዚ ሓቂ ምርኣይ ምእንቲ ክትኣቢ ምእባይ፣ ከም ዓስብኻ ሓያል ምትዕሽሻው ምውሳድ ውሑስ ምግባር እዩ።

In the current controversy those identifying the United States as the robbers appear unable to even assent to understanding why it would matter that the United States is repeatedly represented as being in subjection to the papal power rather than being the papal power itself. Basic common sense recognizes that the power who is controlling the relationship in politics, history, marriage and Bible prophecy is considered as the head, and the head is what exalts itself to establish the vision and then falls.

በአሁኑ ክርክር ውስጥ ዩናይትድ ስቴትስን እንደ ዘራፊዎች የሚለዩ ሰዎች፣ ዩናይትድ ስቴትስ ራሷ የጳጳሳዊ ኃይል መሆን ሳይሆን በተደጋጋሚ ለጳጳሳዊው ኃይል ተገዥ ሆና መቀረቧ ለምን አስፈላጊ እንደሆነ እንኳ ለመረዳት ለመስማማት ያልቻሉ ይመስላሉ። መሠረታዊ የጋራ አስተሳሰብ በፖለቲካ፣ በታሪክ፣ በጋብቻ እና በመጽሐፍ ቅዱስ ትንቢት ውስጥ ግንኙነቱን የሚቆጣጠረው ኃይል እንደ ራስ እንደሚቈጠር ያውቃል፤ እናም ራስ በራሷ ከፍ ብላ ራእዩን ለማቋቋም ከዚያም ለመውደቅ የምትነሣ ናት።

The logic that identifies the United States as the robbers, is unable to apply the history that was represented, and thereafter fulfilled, from 321 to 538. The symbol of the United States must fall away before the “man of sin” would be revealed. The “man of sin” gets revealed again in the last days, and before he does the United States must fall away first.

Ameerikaan biyyaalessaa akka saamtootaatti adda baasuuf yaalamu loogikiin, seenaa bakka buufamee turee fi sana booddee bara 321 irraa jalqabee hamma 538tti raawwatame hojii irra oolchuu hin danda’u. Mallattoon Ameerikaa “nama cubbuu” sun akka mul’atu dura kufuu qaba. “Namni cubbuu” sun guyyoota dhumaatti ammas ni mul’ata; innis utuu hin mul’atin dura Ameerikaan dura kufuu qabdi.

The Sunday law in the United States does not identify the United States as Modern Rome, it identifies that national ruin has arrived, and that the United States has been fully disconnected from righteousness. The Modern Rome that gets revealed when the United States falls away at the Sunday law is the papal power, who then and there just conquered her ally, the false prophet.

Seerri Dilbataa Yakayyaa kan Ameerikaa keessatti ba’u, Ameerikaan Roomaa Ammayyaa taʼuu ishee hin ifa baasu; garuu badiinni saba sanaa akka dhufe, fi Ameerikaan qajeelummaa irraa guutummaatti adda citee akka jirtu mulʼisa. Roomaan Ammayyaan yeroo Ameerikaan Seerri Dilbataa sanatti kuftee irraa garagalutti ifa baatu humna paaphaasii dha; innis achumatti michuu isaa, raajicha sobaa, moʼatee jira.

“The daily” in the book of Daniel and its relationship to the message of William Miller, and the significance of Miller’s understanding being derived from Second Thessalonians chapter two, and the warning to keep your garments in the sixth plague, all identify elements from those controversies that address current issues.

Daani’el kitaaba keessatti “kan guyyaa guyyaadhaan” jedhuu fi ergaa William Miller waliin hariiroo inni qabu, akkasumas hiikni Millerii inni Boqonnaa lamaffaa Tasalonqee Lammaffaa irraa argame hiika maal akka qabu, akkasumas akeekkachiisni uffata kee dha’annaa ja’affaa keessatti eeggadhu jedhu, hundinuu mormiiwwan sana keessaa qaamolee dhimmoota yeroo ammaa ilaalan adda baasu.

The warning of Second Thessalonians chapter two in the last days is about a class that identifies the United States as a symbol, but refuses to be guided by the light that addresses the United States’ relationship with papal Rome. In doing this they will see the relationship of not only papal Rome and the United States, but also the United Nations, the dragon power of Revelation chapter sixteen.

Bara akeekkachi lammaffaa Tasalonqee boqonnaa lamaa keessatti kennamu, warra Ameerikaa akka mallattoo tokkootti adda baasu garuu ifa hariiroo Ameerikaan Roomaa Paaphaasii wajjin qabdu irratti dubbatuun of geggeessuu didu ilaalata. Kana gochuudhaanis isaan hariiroo Roomaa Paaphaasii fi Ameerikaa qofa utuu hin taʼin, akkasumas Tokkummaa Mootummootaa, humna bineensaa Mulʼata Yohaannis boqonnaa kudha jaha keessatti ibsame, ni argu.

As with Uriah Smith, A.G. Daniells and W.W. Prescott, who Sister White identified as being unable to reason from cause to effect, so too are those who refuse to be guided by the direction of God’s prophetic word in its elaboration of the relationship of these three powers in the last days.

Akkuma Uriyaa Smiitii, A.G. Daani’eelsii fi W.W. Pireskootii, warra Obboleettiin Waayit sababaa irraa gara bu’aaatti yaaduu akka hin dandeenye jedhee ibsite sanaa wajjin wal fakkaatetti, warri guyyoota dhumaa keessatti jechi raajii Waaqayyoo qajeelfama isaa keessatti walitti dhufeenya humnoota sadan kanaa ibsuun akka isaan qajeelchu didee morman isaanis akkasuma.

Like the first, the current, and the Uriah Smith controversies, the controversy of the relationship of the three powers as represented in Second Thessalonians and the sixth plague manifests a private interpretation that points to the United States, but refuses to see certain prophetic characteristic of the United States that would expose their erroneous concept, and possibly bring them to the light.

Akkuma falmii jalqabaa, isa amma jiru, fi falmii Uuriyaa Simiit akkuma ta’e, falmiin hariiroo aangoo sadii kan 2 Tasalonqee fi dha’icha ja’affaa keessatti bakka bu’ame, hiika dhuunfaa gara Yunaayitid Isteetisitti akeeku mul’isa; garuu amala raajii tokko tokko kan Yunaayitid Isteetis keessaa jiru, kan yaada isaanii dogoggoraa saaxilee, tarii ifatti isaan fiduu danda’u, arguuf ni dida.

After September 11, 2001 the controversy over the four insects of Joel arose. The truth being that the insects represented a progressive spiritual declension of the Laodicean Seventh-day Adventist church by the introduction of Catholic and apostate Protestant theology. Again the correct application of the four insects is Rome, but the private interpretation claimed it was Islam, which is a symbol of a false prophet, and therefore a symbol of the United States. Line upon line, the controversies from Advent history which we have just addressed, all speak to the same truth.

᚛ᚐᚠᚈᚓᚱ ᚛ᛋᛖᛈᛏᛖᛗᛒᛖᚱ 11, 2001 ᚛ᛏᚺᛖ ᚲᚩᚾᛏᚱᚩᚡᛖᚱᛋᚤ ᚩᚡᛖᚱ ᚛ᛏᚺᛖ ᚠᚩᚢᚱ ᛁᚾᛋᛖᚲᛏᛋ ᚩᚠ Joel ᚨᚱᚩᛋᛖ. ᚛ᛏᚺᛖ ᛏᚱᚢᛏᚺ ᛒᛖᛁᛝ ᛏᚺᚨᛏ ᚛ᛏᚺᛖ ᛁᚾᛋᛖᚲᛏᛋ ᚱᛖᛈᚱᛖᛋᛖᚾᛏᛖᛞ ᚨ ᛈᚱᚩᚷᚱᛖᛋᛋᛁᚡᛖ ᛋᛈᛁᚱᛁᛏᚢᚨᛚ ᛞᛖᚲᛚᛖᚾᛋᛁᚩᚾ ᚩᚠ ᚛ᛏᚺᛖ Laodicean Seventh-day Adventist church ᛒᚤ ᚛ᛏᚺᛖ ᛁᚾᛏᚱᚩᛞᚢᚲᛏᛁᚩᚾ ᚩᚠ Catholic ᚨᚾᛞ apostate Protestant theology. ᚨᚷᚨᛁᚾ ᚛ᛏᚺᛖ ᚲᚩᚱᚱᛖᚲᛏ ᚨᛈᛈᛚᛁᚲᚨᛏᛁᚩᚾ ᚩᚠ ᚛ᛏᚺᛖ ᚠᚩᚢᚱ ᛁᚾᛋᛖᚲᛏᛋ ᛁᛋ Rome, ᛒᚢᛏ ᚛ᛏᚺᛖ private interpretation ᚲᛚᚨᛁᛗᛖᛞ ᛁᛏ ᚹᚨᛋ Islam, ᚹᚺᛁᚲᚺ ᛁᛋ ᚨ ᛋᚤᛗᛒᚩᛚ ᚩᚠ ᚨ false prophet, ᚨᚾᛞ ᛏᚺᛖᚱᛖᚠᚩᚱᛖ ᚨ ᛋᚤᛗᛒᚩᛚ ᚩᚠ ᚛ᛏᚺᛖ United States. ᚛ᛚᛁᚾᛖ ᚢᛈᚩᚾ ᛚᛁᚾᛖ, ᚛ᛏᚺᛖ ᚲᚩᚾᛏᚱᚩᚡᛖᚱᛋᛁᛖᛋ ᚠᚱᚩᛗ Advent history ᚹᚺᛁᚲᚺ ᚹᛖ ᚺᚨᚡᛖ ᛃᚢᛋᛏ ᚨᛞᛞᚱᛖᛋᛋᛖᛞ, ᚨᛚᛚ ᛋᛈᛖᚨᚲ ᛏᚩ ᚛ᛏᚺᛖ ᛋᚨᛗᛖ ᛏᚱᚢᛏᚺ.

The wrong side, on four witnesses, identifies the robbers as the United States, and upon two witnesses the wrong side’s understanding of the United States as a symbol is incorrect. God’s last-day candidates to be among the one hundred and forty-four thousand are now in a prophetic test. It is not a test that is accomplished by simply casting your vote for this side or that side. It is a test that can only genuinely be navigated correctly if the prophetic rules are accurately applied. In order for the Lion of the tribe of Judah to awaken His last-day people to the fact that they are not studying deeply enough, He allowed heresies to be introduced.

Gama badii irratti, dhugaa baatota afuriin, hattotni Ameerikaa Gamtaa akka ta’an ni beeksifama; akkasumas dhugaa baatota lama irratti, hubannaan gama badii eegee Ameerikaa Gamtaa akka mallattoo tokkootti qabu dogoggora dha. Warri guyyoota dhumaa keessatti keessaa kuma dhibba tokkoo fi afurtamii afur ta’uuf mootummaa Waaqayyoon filataman amma qormaata raajii keessa jiru. Qormaanni kun gama kanaaf yookaan gama sanaaf sagalee kennuu qofaadhaan kan raawwatamu miti. Inni qormaata seera raajii sirriitti hojii irra oolchuun qofa karaa sirrii irraa dhugumaan darbamuu danda’u dha. Leenci sanyii Yihudaa akka saba Isaa warra guyyoota dhumaa hubachiisuuf akka isaan gadi fageenyaan gahaa hin qoranne beekuuf, barsiisonni sobaa akka seensifaman eeyyame.

The fact that a heresy arose within this movement identifies that our personal aptitude in regard to the rules of prophetic interpretation is weaker than it should be. Rome establishes the vision, and the vision of the last days is the final rise and fall of the king of the north. That “king” is also the “man of sin”, and the “man of sin” is the “mystery of iniquity,” and that “wicked.” He is the antichrist, he is symbolized as the “robbers of thy people,” and he is the “head” of Modern Rome.

Kana soba amantii kana keessatti kaʼuun dogoggora barsiisaa tokko uumamuu isaatiin, dandeettiin keenya dhuunfaa seerota hiika raajii wajjin walqabatee akka inni taʼuu qabu caalaa laafaa taʼuu isaa ni mulʼisa. Roomaan mulʼata sana hundeessa; mulʼanni guyyoota dhumaa immoo kaʼuu fi kufaatii mootummaa kaabaa isa dhumaa ti. “Mootiin” sunis “nama cubbuu” dha; “namni cubbuu” immoo “iccitii hamminaa” fi “hamtuu” sana dha. Inni kiristoos mormaa dha; inni akka “saamtoota saba keetii”tti fakkeeffamee calaqqisa; akkasumas inni “mataa” Roomaa Ammayyaa ti.

> “Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist. There is no time now for us to assimilate with the world. Daniel is standing in his lot and in his place. The prophecies of Daniel and of John are to be understood. They interpret each other. They give to the world truths which everyone should understand. These prophecies are to be witness in the world. By their fulfillment in these last days, they will explain themselves.” Kress Collection, 105.

> “Warri hubannaa dubbii hubachuu isaanii keessatti burjaajaʼan, warri hiika mormituu Kiristoos arguu hin dandeenye, dhuguma gama mormituu Kiristoositti of kaaʼu. Amma nuuf yeroo addunyaatti of makuuf hin jiru. Daaniʼel qooda isaa fi iddoo isaatti dhaabatee jira. Raajiiwwan Daaniʼelii fi Yohannis hubatamuu qabu. Isaan wal hiiku. Isaan dhugaa namni hundinuu hubachuu qabu addunyaadhaaf kennu. Raajiiwwan kun addunyaa keessatti dhugaa baʼumsa taʼuu qabu. Guutamuu isaanii keessatti guyyoota dhumaa kana keessa, isaan ofii isaanii ibsu.” Kress Collection, 105.

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