Article

# Panium - Number Seventeen

ପାନିଅମ୍ — ସଂଖ୍ୟା ସତରହ

The Thing and the Vision: Daniel’s Two Lines of Prophecy and the Unsealing of Revelation

Wantii fi Mul’ata: Sarara Raajii Daniel Lamaanii fi Mul’ata Saaqamuu keessaa baafamuu

Author

Jeff Pippenger

Published

February 22, 2026

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On July 18, 2020 the first disappointment of the movement of the one hundred and forty-four thousand arrived. It occurred within the “hidden history” of verse forty of Daniel eleven. The disappointment occurred well into that “hidden history”—a history that began with the collapse of the Soviet Union in 1989. Verse forty-one represents the Sunday law in the United States, that is also represented in verse sixteen of the same chapter. The “unsealing” of the truths that make up the “hidden history” of verse forty in 2023 is presented by Daniel in chapter twelve. Chapters ten through twelve are the same vision, and the vision begins by identifying that Daniel represents the “wise” who understand both the internal and external messages of prophecy, which is there represented as “the thing” and “the vision.”

ଜୁଲାଇ ୧୮, ୨୦୨୦ ତାରିଖରେ ଏକ ଶତ ଚୁଆଳିଶ ହଜାରଙ୍କ ଆନ୍ଦୋଳନର ପ୍ରଥମ ନିରାଶା ଆସିପହଞ୍ଚିଲା। ଏହା ଦାନିଏଲ ଏଗାରୋତର ଚାଳିଶତମ ପଦ୍ୟର “ଗୁପ୍ତ ଇତିହାସ” ମଧ୍ୟରେ ଘଟିଥିଲା। ସେହି ନିରାଶା ସେହି “ଗୁପ୍ତ ଇତିହାସ”ର ଅନେକ ଦୂର ଅଗ୍ରଗତିରେ ଘଟିଲା—ଏକ ଇତିହାସ, ଯାହା ୧୯୮୯ ମସିହାରେ ସୋଭିଏତ ସଂଘର ପତନ ସହ ଆରମ୍ଭ ହୋଇଥିଲା। ଚାଳିଶ-ଏକତମ ପଦ୍ୟ ଯୁକ୍ତରାଷ୍ଟ୍ରରେ ରବିବାର ଆଇନକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ, ଯାହା ଏହି ଅଧ୍ୟାୟର ଷୋହଳତମ ପଦ୍ୟରେ ମଧ୍ୟ ପ୍ରତିନିଧିତ୍ୱ କରାଯାଇଛି। ୨୦୨୩ ମସିହାରେ ଚାଳିଶତମ ପଦ୍ୟର “ଗୁପ୍ତ ଇତିହାସ”କୁ ଗଠନ କରୁଥିବା ସତ୍ୟମାନଙ୍କର “ମୁଦ୍ରାମୋଚନ” ଦାନିଏଲଙ୍କ ଦ୍ୱାଦଶ ଅଧ୍ୟାୟରେ ପ୍ରସ୍ତୁତ ହୋଇଛି। ଦଶମରୁ ଦ୍ୱାଦଶ ଅଧ୍ୟାୟ ପର୍ଯ୍ୟନ୍ତ ଏକେଇ ଦର୍ଶନ, ଏବଂ ସେହି ଦର୍ଶନର ଆରମ୍ଭରେ ଏହା ସ୍ପଷ୍ଟ କରାଯାଇଛି ଯେ ଦାନିଏଲ ସେହି “ଜ୍ଞାନୀମାନଙ୍କୁ” ପ୍ରତିନିଧିତ୍ୱ କରନ୍ତି, ଯେମାନେ ଭବିଷ୍ୟଦ୍ବାଣୀର ଆଭ୍ୟନ୍ତରୀଣ ଓ ବାହ୍ୟ—ଉଭୟ ସନ୍ଦେଶକୁ ବୁଝନ୍ତି; ଯାହା ସେଠାରେ “ବିଷୟ” ଏବଂ “ଦର୍ଶନ” ଭାବେ ପ୍ରତିନିଧିତ୍ୱ କରାଯାଇଛି।

> In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.

> 𐒋𐒒𐒘 𐒀𐒗𐒆𐒘 𐒏𐒘𐒇 𐒄𐒘𐒗𐒌𐒖 𐒎𐒘 𐒔𐒖𐒘𐒀 𐒀𐒗𐒆𐒘 𐒓𐒖 𐒃𐒖𐒚𐒃 𐒂𐒖 𐒁𐒆𐒇𐒑𐒘𐒔𐒇𐒜𐒛; 𐒐𐒛𐒜 𐒂𐒘 𐒃𐒖𐒚𐒃 𐒐𐒘 𐒕𐒘𐒖, 𐒐𐒛𐒉 𐒕𐒘𐒁𐒘𐒛 𐒆𐒐 𐒇𐒖𐒜𐒆: 𐒃𐒖𐒚𐒃 𐒂𐒆 𐒀𐒖𐒖𐒗𐒜 𐒐𐒘 𐒕𐒘𐒖, 𐒅𐒛𐒉 𐒉𐒆𐒜 𐒀𐒖𐒖𐒗𐒜 𐒐𐒘 𐒕𐒜𐒌𐒘. 𐒃𐒖𐒚𐒃 10:1.

## Two Visions

Mul’ata Lama

The “thing” and the “vision” represent the internal and external visions of prophecy, and Daniel represents a people who understand both, for both the “thing” and the “vision” were “revealed” to Daniel in chapter ten. In the chapter, on the twenty-second day, the vision of Christ in the sanctuary was “revealed” to Daniel. The Hebrew word translated as “thing” is translated as “matter” in chapter nine, and it is also presented there in connection with the “vision.”

“ነገሩ” fi “mul’atichi” raajii keessoo fi alaa raajii bakka bu’u; Daaniʼelis saba lamaan isaanii iyyuu hubatu bakka bu’a; sababiin isaas boqonnaa kudhan keessatti “ነገሩ” fi “mul’atichi” lamaan isaanii iyyuu Daaniʼeliif “mul’ifamanii” turan. Boqonnaa sana keessatti, guyyaa digdamii lammaffaatti, mul’anni Kiristoos mana qulqullummaa keessatti Daaniʼeliif “mul’ifame.” Jechi Ibrootaa “ነገር” jedhamee hiikame boqonnaa sagal keessatti “dhimmicha” jedhamee hiikama; achittis “mul’ata” waliin walitti hidhamiinsaan dhiyaateera.

> At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. Daniel 9:23.

> Kadhannaan kadhataa kee jalqaba irratti ajajni ba’e; anis sitti himuuf dhufeera; ati baayʼee jaallatamaa waan taateef; kanaaf dubbicha hubadhu, mul’atas sirriitti ilaali. Daani’el 9:23.

The word “thing” in chapter ten is the same word translated as “matter” in verse twenty-three of chapter nine. In Daniel’s final vision of chapters ten through twelve; the “thing” of chapter eleven or the “matter” of chapter ten are both connected with “the vision.” The “vision” is the Hebrew word, “mareh,” and means “appearance.” Daniel identifies two “visions” in his book, though one of those two “visions” is represented by in the feminine tense and then again in the masculine tense. Daniel in verse one of chapter ten represents those who understand the “vision” of the appearance, and also the “matter” or the “thing.” In chapter eight Daniel identifies two “visions” connected with one another. In the English the word vision is found eight times in the chapter, and one of the Hebrew words translated as “vision” is “mareh,” and the other is “chazon.” Mareh means “appearance,” and chazon means “a dream, a revelation or an oracle.” The context of chapter eight establishes that when the word “mareh” is translated as “vision” it represents the “appearance of Christ.”

ଦଶମ ଅଧ୍ୟାୟରେ ଥିବା “ବସ୍ତୁ” ଶବ୍ଦଟି ନବମ ଅଧ୍ୟାୟର ତେଇଶତମ ପଦରେ “ବିଷୟ” ବୋଲି ଅନୁବାଦ ହୋଇଥିବା ସେହି ଏକେଇ ଶବ୍ଦ ଅଟେ। ଦାନିଏଲଙ୍କ ଦଶମରୁ ଦ୍ୱାଦଶ ଅଧ୍ୟାୟ ପର୍ଯ୍ୟନ୍ତର ଶେଷ ଦର୍ଶନରେ, ଏଗାରୋତ୍ତମ ଅଧ୍ୟାୟର “ବସ୍ତୁ” କିମ୍ବା ଦଶମ ଅଧ୍ୟାୟର “ବିଷୟ” — ଉଭୟେ “ଦର୍ଶନ” ସହିତ ସମ୍ବନ୍ଧିତ ଅଟନ୍ତି। “ଦର୍ଶନ” ପାଇଁ ବ୍ୟବହୃତ ହିବ୍ରୁ ଶବ୍ଦ “ମାରେହ୍” ଅଟେ, ଏବଂ ତାହାର ଅର୍ଥ “ଆବିର୍ଭାବ”। ଦାନିଏଲ ନିଜ ପୁସ୍ତକରେ ଦୁଇଟି “ଦର୍ଶନ” ଚିହ୍ନଟ କରିଛନ୍ତି, ଯଦ୍ୟପି ସେହି ଦୁଇଟି “ଦର୍ଶନ” ମଧ୍ୟରୁ ଗୋଟିଏକୁ ପ୍ରଥମେ ସ୍ତ୍ରୀଲିଙ୍ଗ କାଳରେ, ଏବଂ ପୁନର୍ବାର ପୁଲିଙ୍ଗ କାଳରେ ପ୍ରତିନିଧିତ୍ୱ କରାଯାଇଛି। ଦଶମ ଅଧ୍ୟାୟର ପ୍ରଥମ ପଦରେ ଦାନିଏଲ “ଆବିର୍ଭାବ”ର ଦର୍ଶନକୁ, ଏବଂ “ବିଷୟ” କିମ୍ବା “ବସ୍ତୁ”କୁ ମଧ୍ୟ, ଯେମାନେ ବୁଝନ୍ତି ସେମାନଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରନ୍ତି। ଅଷ୍ଟମ ଅଧ୍ୟାୟରେ ଦାନିଏଲ ପରସ୍ପର ସମ୍ବନ୍ଧିତ ଦୁଇଟି “ଦର୍ଶନ” ଚିହ୍ନଟ କରନ୍ତି। ଇଂରାଜୀ ଅନୁବାଦରେ ଏହି ଅଧ୍ୟାୟରେ “ଦର୍ଶନ” ଶବ୍ଦଟି ଆଠ ଥର ଦେଖାଯାଏ, ଏବଂ “ଦର୍ଶନ” ବୋଲି ଅନୁବାଦ ହୋଇଥିବା ହିବ୍ରୁ ଶବ୍ଦମାନଙ୍କ ମଧ୍ୟରୁ ଗୋଟିଏ “ମାରେହ୍”, ଓ ଅନ୍ୟଟି “ଖାଜୋନ୍”। “ମାରେହ୍”ର ଅର୍ଥ “ଆବିର୍ଭାବ”, ଏବଂ “ଖାଜୋନ୍”ର ଅର୍ଥ “ଏକ ସ୍ୱପ୍ନ, ଏକ ପ୍ରକାଶନ, କିମ୍ବା ଏକ ଦୈବବାଣୀ”। ଅଷ୍ଟମ ଅଧ୍ୟାୟର ପ୍ରସଙ୍ଗ ସ୍ଥାପିତ କରେ ଯେ, ଯେତେବେଳେ “ମାରେହ୍” ଶବ୍ଦଟି “ଦର୍ଶନ” ବୋଲି ଅନୁବାଦ ହୋଇଥାଏ, ସେତେବେଳେ ତାହା “ଖ୍ରୀଷ୍ଟଙ୍କ ଆବିର୍ଭାବ”କୁ ପ୍ରତିନିଧିତ୍ୱ କରେ।

As an example, it is the “mareh” or the “appearance vision” in Daniel 8:14, meaning that on October 22, 1844 Christ would suddenly appear in the temple in fulfillment of Malachi three’s Messenger of the Covenant, which Sister White said was fulfilled on October 22, 1844. When Sister White identifies that the angel of Revelation ten that descended and placed one foot on the land and one on the sea was “no less a personage than Jesus Christ” she was identifying a waymark in prophecy where Christ appears. It is one of His many appearances. He appeared at the resurrection of Moses according to Jude. There He appeared as Michael the archangel, but never-the-less it was a prophetic appearance. The mareh vision in chapter eight is also translated as “appearance,” in agreement with its meaning.

Fakkeenyaaf akka fakkeenyaatti, inni Daani'el 8:14 keessatti “mareh” yookaan “mul’ata mul’ataa” dha; jechuunis Kiristoos guyyaa Onkoloolessa 22, 1844 irratti raawwii Ergamicha Kakuu kan Miilkiyaas boqonnaa sadii keessatti ibsameen mana qulqullummaa keessatti tasaan ni mul’ata; kunis akka Obboleettiin Wiit jedhetti Onkoloolessa 22, 1844 irratti raawwatame. Yommuu Obboleettiin Wiit ergamaan Mul’ata Yohannis boqonnaa kudhan keessatti bu’ee miila tokko lafa irratti, isa kaan immoo galaana irratti kaa’e sun “Yesuus Kiristoos caalaa gadi miti” jettee ibsitu, iddoo mallattoo raajii keessatti Kiristoos itti mul’atu tokko adda baafti turte. Inni mul’achuuwwan Isaa baay’ee keessaa tokko dha. Akka Yihudaa keessatti ibsametti, Inni yeroo Museen du’aa kaafametti ni mul’ate. Achitti Inni Miikaa’el mootummaa ergamootaa ta’ee mul’ate; ta’us, inni mul’achuu raajii ture. Mul’anni mareh boqonnaa saddeet keessattis hiika isaa wajjin walsimuun “mul’achuu” jedhamee hiikama.

> And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man. Daniel 8:15.

> Akkuma ani, ani Daani’el, mul’ata sana argee hiika isaa barbaadetti, kunoo, tokko akka bifa namaa fakkaatu ana duratti dhaabate. Daani’el 8:15.

The context here identifies that it was the angel Gabriel that had the “appearance of a man, and the word “appearance” is the mareh vision’s appearance of Christ, for just as Christ is represented by Michael the archangel, and by the mighty angel of Revelation ten, Christ is interchangeable prophetically with the symbolism of angels, and even men. Whether Gabriel in the verse or Christ in Revelation ten or as Michael the archangel, they each represent a message, and for this reason Sister White compares the angels of Revelation with both the message they represent and the people that proclaim the message represented by the angels. This truth is so important that within the first three verses of Revelation chapter one, the three verses that announce the unsealing of the Revelation of Jesus Christ, just before probation closes, for “the time is at hand,” the communication process of God to man is specifically identified as a message from the Father, that was given to the Son, who then gives the message to an angel, who then takes it to a man, who in turn sends it to the churches. Every step of the communication process is sacred and holy, and that sanctified holiness is represented at the prophetic waymarks where Christ appears as Himself, or through an angel, man or message. When He directly associates Himself at a waymark it is the “mareh” “appearance vision.”

As keessatti yeroo san malakaan Gabri’el isa “bakka namaa fakkaatu” taʼe akka ture ni ibsa; jechi “fakkaachuun” jedhu immoo mul’ata *mareh* keessaa fakkaannaa Kiristoosidha; sababni isaas akkuma Kiristoos Mikaa’el, angafa malaa’kotaatiin bakka buufamu, akkasumas malaakaa jabaa Mul’ata boqonnaa kudhanii tiin bakka buufamu, Kiristoos raajii keessatti mallattoo malaa’kotaa, fi illee namootaa wajjin wal-jijjiiramaa dha. Yoo ta’e iyyuu Gabri’el lakkoofsa sana keessatti, yookaan Kiristoos Mul’ata boqonnaa kudhan keessatti, yookaan akka Mikaa’el angafa malaa’kotaatti, isaanii hundinuu ergaa tokko bakka bu’u; sababii kanaafis Obboleettii White malaa’kota Mul’ataa ergaa isaan bakka bu’an lamaan wal bira qabdee, akkasumas namoota ergaa malaa’kotaan bakka buufame sana labsan wajjin wal bira qabdee ibsiti. Dhugaan kun baay’ee barbaachisaa dha; kanaaf, lakkoofsota sadan jalqabaa Mul’ata boqonnaa tokko keessatti—lakkoofsota Mul’ata Yesuus Kiristoos hiikamuun isaa banamuu isaa labsan sana keessatti—utuu yeroo qorannoon cufamu hin ga’in dura, sababni isaas “yeroon dhihaateera,” adeemsi qunnamtii Waaqayyoo irraa gara namaatti ta’u ifatti addaan baafamee mul’ifama; jechuunis ergaa Abbaadhaa kan ta’e, kan Ilmaaf kennamu, inni immoo malaakaaf kennu, inni immoo nama bira geessu, inniis deebi’ee waldootaaf ergu. Tarkaanfiin hundinuu adeemsa qunnamtii kana keessaa qulqulluu fi kabajamaa dha; qulqullinni qulqulleffame sunis mallattoolee daandii raajii irratti bakka Kiristoos ofii isaatiin, yookaan karaa malaakaa, namaa, yookaan ergaatiin mul’atutti bakka buufama. Yeroo inni kallattiidhaan mallattoo daandii tokko irratti of waliin hidhatu, innis mul’ata “fakkaannaa” *mareh* ti.

> The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. … And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. Revelation 1:1–3; 22:10, 11.

> Mull’anni Yesuus Kiristoos, isa Waaqayyo isaaf kenne, akka inni waan yeroo gabaabaa keessatti ta’uu qabu garboota isaatti argisiisuuf; innis ergamaa isaatiin gara garbicha isaa Yohannisitti ergee mallattoo ittiin beeksise; inni dubbii Waaqayyoo fi dhugaa-baatuu Yesuus Kiristoos, akkasumas waan hunda isa arge dhugaa ba’e. Namni dubbii raajii kanaa dubbisu eebbifamaa dha; warri dubbii isaa dhaga’anii waan isa keessatti barreeffame eeganis eebbifamoo dha; yeroo sun dhihoo dhaatii. … Innis naan jedhe, “Dubbii raajii macaafa kanaa hin cufin; yeroo sun dhihoo dhaatii. Inni jal’aan ammas jal’ina haa hojjetu; inni xuraa’aanis ammas xuraa’ummaa keessa haa turu; inni qajeelaan ammas qajeelummaa haa hojjetu; inni qulqulluunis ammas qulqullummaa keessa haa turu.” Mullata 1:1–3; 22:10, 11.

In chapter eight, “chazon” is the other Hebrew word which is translated as “vision.” In relation to the “appearance” the “marah” vision is identifying a waymark, and the “chazon” vision is identifying a prophetic period. There is a divine symmetry with the two words translated as “vision” in chapter eight, in the sense the Hebrew word “mareh” is also employed by Daniel in its feminine form of “marah.” With the chazon Daniel represents it two ways, but not through a masculine and feminine contrast, but with two words that identify the same meaning, but in doing so, they expand exponentially.

Boqonnaa saddeettaffa keessatti, “chazon” jechuun jecha Ibrootaa kan biraa yoo ta’u, innis “mul’ata” jedhamee hiikama. “Mul’ata” sanaa wajjin walqabatee, mul’anni “marah” mallattoo daandii tokko adda baasa; mul’anni “chazon” immoo yeroo raajii tokko adda baasa. Boqonnaa saddeettaffa keessatti jechoota lamaan “mul’ata” jedhamee hiikaman irratti wal-simannaan waaqayyoo jira; jechuun, jechi Ibrootaa “mareh” jedhamu Daani’el biratti bifa dubartii isaa kan “marah” jedhuunis ni fayyadama. Daani’el “chazon” immoo karaa lamaatiin ni ibsa; garuu wal faallaa dhiiraa fi dubartii ta’een miti, jechota lama kan hiika wal fakkaataa agarsiisan fayyadamuudhaan; garuu akkuma akkas godhuun isaanii, isaan bifa baay’ee guddaadhaan ni babal’atu.

Chazon means the vision, or the oracle, or prophecy and the word that is translated as either “matter” or “thing” in the English is the Hebrew word “dabar” which means “the word.” When it understood that “chazon” vision is also represented by Daniel with the word “dabar,” then together they represent the prophetic messages of God’s Word. Daniel always contrasts “dabar” or “chazon” with “mareh.” When considered at the prophetic level the “prophetic messages of God’s Word,” as represented by “dabar” and “chazon” when brought together with the “marah” vision of Christ’s appearance you then have the sacred waymarks of the prophetic history of God’s Word. Then if you add “marah,” the feminine tense of the word “mareh” to the line of meanings of vision in Daniel you have the looking glass vision of justification by faith.

ቻዞን ማለት ራእይ ወይም ቃለ-ነቢይ ወይም ትንቢት ማለት ነው፤ በእንግሊዝኛ “matter” ወይም “thing” ተብሎ የተተረጎመው ቃል ደግሞ “ዳባር” የሚለው የዕብራይስጥ ቃል ሲሆን ትርጉሙም “ቃል” ማለት ነው። “ቻዞን” የተባለው ራእይ ደግሞ በዳንኤል “ዳባር” በሚለው ቃል እንደሚወከል ሲገነዘብ፣ ሁለቱም በአንድነት የእግዚአብሔር ቃል ትንቢታዊ መልእክቶችን ይወክላሉ። ዳንኤል ሁልጊዜ “ዳባር” ወይም “ቻዞን”ን ከ“ማሬህ” ጋር ያነጻጽራል። በትንቢታዊ ደረጃ ሲታይ፣ “ዳባር” እና “ቻዞን” በሚወክሉት “የእግዚአብሔር ቃል ትንቢታዊ መልእክቶች” ከክርስቶስ መገለጥ የ“ማሬህ” ራእይ ጋር በአንድነት ሲቀርቡ፣ የእግዚአብሔር ቃል ትንቢታዊ ታሪክ ቅዱሳን የመንገድ ምልክቶች ይኖሯችኋል። ከዚያም “ማራህ”ን፣ ማለትም የ“ማሬህ” ቃል አንስታይ ጾታ ቅጽን፣ በዳንኤል ውስጥ ባለው የራእይ ትርጉሞች ሰንሰለት ላይ ካከሉ፣ በእምነት የመጽደቅ የመስታወት ራእይ ይኖራችኋል።

In Daniel’s last vision, represented by the last three chapters of his book, Daniel represents a people in the last days who understand the “prophetic visions” of “God’s Word,” and the sacredness of holy waymarks which make up the reformatory movement of the one hundred and forty-four thousand, for they are those who follow the Lamb withersoever He goeth in His sacred prophetic Word. As they follow the Lamb, He leads them to the looking glass vision of Daniel 10:7 where they either flee to hide under error, where they are buried for eternity, or they are humbled in the dust, justified and empowered to give the prophetic message of the latter days.

Daani’el kitaaba isaa boqonnaawwan sadan dhumaa keessatti mul’ata isa dhumaa keessatti bakka bu’ee argamu keessatti, Daani’el saba bara dhumaa keessa jiran, warra “mul’atawwan raajii” “Dubbii Waaqayyoo” hubatan, akkasumas qulqullummaa mallattoolee daandii qulqulluu, kanneen sochii haaromsa warra dhibba afurtamii afur kuma sana ijaaran, bakka bu’a; isaan warra Hoolicha Dubbii raajii isaa qulqulluu keessatti iddoo inni deemu hundatti isa duukaa bu’anii dha. Akkuma isaan Hoolicha duukaa bu’anitti, inni gara mul’ata daawwitii Daani’el 10:7 sanaatti isaan geggeessa; achittis isaan yookaan dogoggora jalatti dhokachuuf baqatu, iddoo sana keessatti bara baraaf awwaalamanii hafan, yookaan biyyootti gad of deebifamanii, qajeelchifamanii fi ergaa raajii bara mootummaa dhumaa kennuuf humneeffamu.

Gabriel commands Daniel to “understand” both the “matter” and the “vision.” The Hebrew word translated as “understand” means “to make a mental distinction.” Daniel, who represents you and I dear reader, was commanded to understand the difference and distinction between the “matter” and the “vision.” The chazon vision represents the external line of prophetic history and the mareh vision represents the appearance of Christ. The “matter” and the “thing” is the Hebrew word “dabar” which means the word. Jesus is the “dabar,” for He is the Word. The “thing” and the “matter,” both being the “dabar” are presented in connection with the vision of the appearance.

ገብርኤል ለዳንኤል “ነገሩን” እና “ራእዩን” ሁለቱንም “እንዲያስተውል” ያዝዘዋል። “እንዲያስተውል” ተብሎ የተተረጎመው የዕብራይስጥ ቃል “በአእምሮ ልዩነት ማድረግ” ማለት ነው። ክቡር አንባቢ ሆይ፣ አንተንና እኔን የሚወክለው ዳንኤል፣ በ“ነገሩ” እና በ“ራእዩ” መካከል ያለውን ልዩነትና መለያየት እንዲያስተውል ታዞ ነበር። የቻዞን ራእይ የትንቢታዊ ታሪክን ውጫዊ መስመር ይወክላል፣ የማሬህ ራእይ ግን የክርስቶስን መገለጥ ይወክላል። “ነገሩ” እና “ቃሉ” የሚለው የዕብራይስጥ ቃል “ዳባር” ነው፣ ትርጉሙም ቃል ማለት ነው። የ“ዳባር” እርሱ ቃል ስለሆነ ኢየሱስ ነው። “ነገሩ” እና “ቃሉ” ሁለቱም “ዳባር” ስለሆኑ ከመገለጡ ራእይ ጋር በግንኙነት ቀርበዋል።

The dabar, which is the matter and the thing, is also the chazon vision of chapter eight and it represents the vision of prophetic history. Each of those representations (chazon, dabar, matter and thing) identify the external line of prophecy, and the mareh, and its feminine expression of marah, represent the internal line of prophecy. God’s latter-day people, represented in verse one of Daniel ten, understand both the internal and external lines of prophetic history. In the book of Revelation, the internal line is represented with seven churches and the external line is represented by seven seals.

dabar jechuun dubbichaa fi wanticha taʼe, akkasumas chazon jechuun mul’ata boqonnaa saddeetii ti; innis mul’ata seenaa raajii bakka bu’a. Ibsawwan sana keessaa tokkoon tokkoon isaanii (chazon, dabar, dubbichaa fi wanticha) sarara alaa raajii adda baasu; mareh immoo, akkasumas ibsa isaa dhalaa taʼe marah, sarara keessaa raajii bakka bu’u. Saba Waaqayyoo kan guyyoota dhumaa, kan Daani’el boqonnaa kudhan lakkoofsa tokko keessatti bakka buufaman, sararoota keessaa fi alaa seenaa raajii lamaan isaanii ni hubatu. Kitaaba Mul’ataa keessatti, sararri keessaa waldoota torbaaniin bakka bu’a; sararri alaa immoo cufiinsa torbaaniin bakka bu’a.

When Daniel saw the vision of Christ after a twenty-one day fast, he saw the feminine expression of the mareh vision. The mareh is the “appearance” and when Daniel saw Christ, He saw the “marah” vision, and though mareh means appearance, the feminine of the same word means “a looking glass.” Sister White informs us the vision Daniel saw was the vision which John saw, and John saw the vision when Christ was in the heavenly sanctuary.

ከሃያ አንድ ቀን ጾም በኋላ ዳንኤል የክርስቶስን ራእይ በአየ ጊዜ፣ የmareh ራእይ ሴታዊ መግለጫን አየ። mareh ማለት “መልክ” ነው፤ እናም ዳንኤል ክርስቶስን ባየ ጊዜ “marah” ራእይን አየ፤ እና ምንም እንኳ mareh መልክ ማለት ቢሆን፣ የዚያው ቃል ሴታዊ ቅርጽ “መስታወት” ማለት ነው። እህት ዋይት ዳንኤል ያየው ራእይ ዮሐንስ ያየው ራእይ መሆኑን ያሳውቀናል፤ ዮሐንስም ክርስቶስ በሰማያዊው መቅደስ ሳለ ያን ራእይ አየ።

> “At the time of Gabriel’s visit, the prophet Daniel was unable to receive further instruction; but a few years afterward, desiring to know more of subjects not yet fully explained, he again set himself to seek light and wisdom from God. ‘In those days I Daniel was mourning three full weeks. I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all…. Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen whose loins were girded with fine gold of Uphaz. His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude.’

> ଗାବ୍ରିଏଲଙ୍କ ଦର୍ଶନର ସମୟରେ ଭବିଷ୍ୟଦ୍ଦକ୍ତା ଦାନିଏଲ ଆହୁରି ଶିକ୍ଷା ଗ୍ରହଣ କରିବାକୁ ସମର୍ଥ ହୋଇନଥିଲେ; କିନ୍ତୁ କେତେକ ବର୍ଷ ପରେ, ଯେ ସମସ୍ତ ବିଷୟ ଏପର୍ଯ୍ୟନ୍ତ ପୂର୍ଣ୍ଣରୂପେ ବ୍ୟାଖ୍ୟା ହୋଇନଥିଲା ସେଗୁଡ଼ିକ ବିଷୟରେ ଆହୁରି ଜାଣିବାକୁ ଇଚ୍ଛା କରି, ସେ ପୁଣିଥରେ ନିଜକୁ ଦେବଙ୍କଠାରୁ ଆଲୋକ ଓ ପ୍ରଜ୍ଞା ଅନ୍ୱେଷଣ କରିବାରେ ନିୟୋଜିତ କଲେ। ‘ସେହି ଦିନମାନଙ୍କରେ ମୁଁ ଦାନିଏଲ ତିନି ସପ୍ତାହ ପର୍ଯ୍ୟନ୍ତ ଶୋକ କରୁଥିଲି। ମୁଁ କୌଣସି ରୁଚିକର ରୁଟି ଖାଇନଥିଲି, ମାଂସ କିମ୍ବା ଦ୍ରାକ୍ଷାରସ ମୋର ମୁଖରେ ପ୍ରବେଶ କରିନଥିଲା, ଏବଂ ମୁଁ କୌଣସି ପ୍ରକାରେ ନିଜକୁ ଅଭିଷେକ କରିନଥିଲି…. ତାହାପରେ ମୁଁ ମୋର ଚକ୍ଷୁ ଉପରକୁ ଉଠାଇ ଦେଖିଲି, ଏବଂ ଦେଖ, ଶଣବସ୍ତ୍ର ପରିଧାନ କରିଥିବା ଜଣେ ପୁରୁଷ, ଯାହାଙ୍କ କଟି ଉଫାଜର ସୁକୁମାର ସୁନାରେ ବନ୍ଧା ଥିଲା। ତାଙ୍କର ଦେହ ମଣି ପରି ଥିଲା, ତାଙ୍କର ମୁହଁ ବିଜୁଳିର ଦେଖାଶୁଣା ପରି, ତାଙ୍କର ଚକ୍ଷୁ ଅଗ୍ନିଦୀପ ପରି, ତାଙ୍କର ହସ୍ତ ଓ ପାଦ ଘସାଯାଇଥିବା ପିତଳର ରଙ୍ଗ ପରି, ଏବଂ ତାଙ୍କର ବଚନର ସ୍ୱର ଏକ ବହୁଜନ ସମୁଦାୟର ସ୍ୱର ପରି ଥିଲା।’

> “No less a personage than the Son of God appeared to Daniel. This description is similar to that given by John when Christ was revealed to him upon the Isle of Patmos. Our Lord now comes with another heavenly messenger to teach Daniel what would take place in the latter days. This knowledge was given to Daniel and recorded by inspiration for us upon whom the ends of the world are come.

> “Waaqayyoo Ilmaa isaa irraa namni guddaan hin jiru; inni Daani’eelitti mul’ate. Ibsi kun isa Yohaannis irratti yeroo Kiristoos Odoola Paatimos irratti isaaf mul’ifametti kennamee wajjin wal fakkaata. Gooftaan keenya amma ergaa samii biraa wajjin dhufee, wanta bara dhumaa keessatti ta’u Daani’eel barsiisuuf dhufe. Beekumsi kun Daani’eeliif kennamee, warra dhuma addunyaa irratti geenye nuuf hafuura kaka’umsaatiin galmeeffame.”

> “The great truths revealed by the world’s Redeemer are for those who search for truth as for hid treasures. Daniel was an aged man. His life had been passed amid the fascinations of a heathen court, his mind cumbered with the affairs of a great empire; yet he turns aside from all these to afflict his soul before God, and seek a knowledge of the purposes of the Most High. And in response to his supplications, light from the heavenly courts was communicated for those who should live in the latter days. With what earnestness, then, should we seek God, that he may open our understanding to comprehend the truths brought to us from Heaven.” Review and Herald, February 8, 1881.

> “Baqa guddaan Fayyisaa addunyaatiin mulʼifaman warra dhugaa akkuma qabeenya dhokfamee barbaadaniif taʼu. Daaniʼel nama umuriin dulloome ture. Jireenyi isaa hawwata mootummaa warra waaqeffannaa sobaa gidduutti darbe ture; sammuun isaas dhimma mootummaa guddaa tokkootiin ulfaatee ture; taʼus inni waan kana hunda irraa garagalee lubbuu isaa fuula Waaqayyoo duratti dhiphisee beekumsa kaayyoo Isa Hundumaa Ol taʼe barbaade. Kadhannaa isaatiif deebii taʼeenis, warra bara dhumaa keessa jiraatanif ifni mana mootummaa samii irraa dabarfamee kenname. Egaa, nutis Waaqayyo akka hubannaa keenya banee dhugaawwan Samii irraa nuuf dhufan hubachiisuuf, hammam jabeessinee Isa barbaaduu qabna!” Review and Herald, February 8, 1881.

## The 144,000

144,000

Daniel understands the “thing” and the “vision” and he is identified as Daniel and also as Belteshazzar. The change of a name in prophecy represents a covenant relationship, so Daniel represents the final covenant people who are the one hundred and forty-four thousand, who are tested by the vision of Christ in the temple. That test causes a separation of two classes of worshippers.

ዳንኤል “ነገሩን” እና “ራእዩን” ያስተውላል፤ እርሱም እንደ ዳንኤል እና ደግሞ እንደ ቤልጣሻጽር ተለይቶ ይጠቀሳል። በትንቢት ውስጥ የስም መለወጥ የኪዳን ግንኙነትን ይወክላል፤ ስለዚህ ዳንኤል በቤተ መቅደሱ ውስጥ ባለው የክርስቶስ ራእይ የሚፈተኑትን መቶ አርባ አራት ሺህ የሆኑትን የመጨረሻውን የኪዳን ሕዝብ ይወክላል። ያ ፈተና ሁለት የአምልኮ ሰጪዎች ክፍሎች እንዲለዩ ያደርጋል።

> And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. Daniel 10:7.

> Anis Daani'el qofaan mul’ata sana arge; namoonni anaa wajjin turan immoo mul’ata sana hin argine; garuu hollannaan guddaan isaan irra bu’e, kanaaf of dhoksuuf baqatan. Daani'el 10:7.

Daniel is directly identifying the second and temple test associated with God’s latter-day people; a test that is premised upon seeing Christ in the heavenly sanctuary. The vision of verse seven is the feminine of the mareh vision, represented as the marah vision. If you respond to the temple vision of Christ as represented by Daniel’s response, the prophetic “thing” and the prophetic “vision” will be “revealed” to you.

ዳንኤል ከእግዚአብሔር የመጨረሻ ዘመን ሕዝብ ጋር የተያያዘውን ሁለተኛውን እና የመቅደስ ፈተናን በቀጥታ እየገለጸ ነው፤ ይህም ፈተና በሰማያዊው መቅደስ ውስጥ ክርስቶስን ማየት ላይ የተመሠረተ ነው። የቁጥር ሰባት ራእይ የ“mareh” ራእይ የሴት ጾታ ቅርጽ ሲሆን፣ “marah” ራእይ ተብሎ የተወከለ ነው። ለክርስቶስ የመቅደስ ራእይ ዳንኤል እንደ መለሰበት መልስ ከሰጡ፣ ትንቢታዊው “thing” እና ትንቢታዊው “vision” ለእናንተ “ይገለጣሉ”።

If you relate to the very same temple vision of Christ by fleeing to hide, you go into eternal darkness. The temple test, which is the second test of the three steps of the everlasting gospel is preceded by the first and foundational test. The testing question of the foundations is represented in verse fourteen of Daniel eleven, where Rome is represented as the “robbers of thy people” that establishes the “vision.”

Yoo ati kiristoosii mana qulqullummaa sanaa mul’ata isauma sanaan dhokachuuf baqattee wal qabsiifte, dukkana bara baraa keessa seenta. Qormaanni mana qulqullummaa, inni tarkaanfiiwwan sadii wangeela bara baraa keessaa qormaata lammaffaa ta’e, dura qormaata jalqabaa fi hundee irratti ijaarameen durfama. Gaaffiin qormaataa kan hundeewwanii Daani’el boqonnaa kudha tokko lakkoofsa kudha afur keessatti bakka bu’ee jira; achitti Roomaan “saamtoota saba keetii” jechuun bakka buufamtee “mul’ata” sana dhaabdi.

## The Time is at Hand

Yeroochi Dhiyaateera

Three and a half days after July 18, 2020’s disappointment, on December 31, 2023 the revelation of Jesus Christ began to be unsealed, for the “time was at hand.”

Adoollii fi walakkaa erga abdii kutannaa July 18, 2020 booda, Onkoloolessa 31, 2023 irratti mul’anni Yesuus Kiristoos hiikamuun isaa jalqabame, yeroo sanatti “yeroon dhihaatee ture” waan ta’eef.

> Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. … And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. Revelation 1:3; 22:10.

> Eebbifamtu isa dubbisu, warri dubbii raajii kanaa dhaga’anii wantoota achi keessatti barreeffaman eeganis; yerooon dhi’aateeraatii. … Innis naan jedhe, “Dubbii raajii macaafa kanaa hin chaabsin; yerooon dhi’aateeraatii.” Mul’ata Yohaannis 1:3; 22:10.

The “time” that identifies the unsealing of the Revelation of Jesus Christ is referenced at the beginning of the book of Revelation and at the end of the book the identical pronouncement adds to the alpha statement, with an omega statement.

Yeroon “waktiin” Mul’ata Yesus Kiristoos banuu isaatiin adda baafamu, jalqaba kitaaba Mul’ataa keessatti ibsameera; dhuma kitaaba sanaattis, labsiin inni wal fakkaatu ibsa alfaatti dabalee, ibsa omeegaa wajjin dhiyaata.

The revelation of Jesus Christ is unsealed just before the close of probation. On the twenty-second day, following a fast of twenty-one days the “thing,” which is also the “matter,” which is also the dabar or the Word, which is also the chazon vision of external prophetic history was revealed to Daniel as he experienced the looking glass, marah vision of the heavenly high priest in the Most Holy Place.

Mul’anni Yesuus Kiristoos yeroo balballi araaraa cufamu jedhu dura banamee ifa ta’a. Guyyaa digdamii lammaffaatti, sooma guyyoota digdamii tokkoo booda, “wantichi,” innis “dhimmicha” ta’e, innis dābār yookaan Dubbicha ta’e, innis mul’ata chāzōn jechuun seenaa raajii alaa ta’e, yeroo Daani’el keessatti mul’ata mar’ah jechuun akka daawwitii keessa ilaaluudhaan Angafa Lubaa samii Isa Iddoo Hundumaa Caalaa Qulqulluu keessa jiru argeetti isatti mul’ifame.

Daniel represents those who have the experience of the looking glass vision, and who also understand the prophetic appearances of Christ, as well as the external history represented by the chazon vision. The marah vision represents Christ as a prophetic waymark, and the feminine of the same word represents the experience produced through beholding the glory of God, as represented by Daniel, John, Isaiah, Sister White and other prophets.

ዳንኤል የመስታወት ራእይ ልምምድ ያላቸውን ሰዎች ይወክላል፤ እነርሱም እንዲሁ የክርስቶስን ትንቢታዊ መገለጦች እንዲሁም በ“chazon” ራእይ የተወከለውን ውጫዊ ታሪክ ያስተውላሉ። “marah” ራእይ ክርስቶስን እንደ ትንቢታዊ ምልክተ መንገድ ይወክላል፤ የዚያው ቃል አንስታይ ቅርጽ ደግሞ በዳንኤል፣ በዮሐንስ፣ በኢሳይያስ፣ በእህት ዋይት እና በሌሎች ነቢያት እንደተወከለው የእግዚአብሔርን ክብር በመመልከት የሚፈጠረውን ልምምድ ይወክላል።

At this level the chazon external vision represents the foundational test, and the mareh vision of Christ’s appearances in the prophetic sequence of events is the temple test. Has Christ appeared in the Most Holy Place within your own Most Holy Place? That is where Divinity is joined to humanity. This is the test that must be passed, before probation closes at the litmus test. The litmus test which manifests character is the marah looking glass vision.

Sadarkana kana irratti mul’anni alaa chazon qormaata bu’uuraa bakka bu’a; akkasumas mul’anni mareh inni mul’achuu Kiristoos tartiiba raajii keessatti argisiisu qormaata mana qulqullummaa ti. Kiristoos Kutaa Hundumaa caalaa Qulqulluu keessatti, isa Kutaa Hundumaa caalaa Qulqulluu mataa keetii keessaa mul’ateeraa? Achitti Waaqayyummaa fi namummaan walitti hidhatu. Kun qormaata dirqama darbamuu qabu dha, yeroo carraan kenname qormaata litmus irratti cufamu dura. Qormaanni litmus inni amala mul’isu, mul’ata daawwitii ilaalchaa marah dha.

On December 31, 2023, the external test of the foundation began over verse fourteen’s “robbers of thy people,” and when the current pope was inaugurated on May 8, 2025 the “vision” of verse fourteen was established. The foundational test moved to the temple test. Since May 9, 2025 the temple test has been under way. The resurrection of the two witnesses on December 31, 2023, was represented in verse eleven of Revelation eleven, and the resurrection which began on that date occurred within the period of the Ukraine War that began in 2014, escalating in 2022. The external and internal lines of prophecy came together in that history. On December 31, 2023, the work of laying a foundation was under way, a work typified by the history of 1798 unto 1840, and also by 1840 unto 1844, and also by April 19, 1844 unto October 22, 1844.

ଡିସେମ୍ବର ୩୧, ୨୦୨୩ ରେ, ପଦ ଚୌଦର “ତୋର ଜନଙ୍କ ଲୁଟେରାମାନେ” ବିଷୟରେ ଭିତ୍ତିର ବାହ୍ୟ ପରୀକ୍ଷା ଆରମ୍ଭ ହେଲା; ଏବଂ ବର୍ତ୍ତମାନ ପୋପଙ୍କର ଅଭିଷେକ ୮ ମେ, ୨୦୨୫ ରେ ହେବା ସମୟରେ, ପଦ ଚୌଦର “ଦର୍ଶନ” ସ୍ଥାପିତ ହେଲା। ଭିତ୍ତିର ପରୀକ୍ଷା ମନ୍ଦିରର ପରୀକ୍ଷାକୁ ସ୍ଥାନାନ୍ତରିତ ହେଲା। ୯ ମେ, ୨୦୨୫ ଠାରୁ ମନ୍ଦିରର ପରୀକ୍ଷା ଚାଲୁ ଅଛି। ଡିସେମ୍ବର ୩୧, ୨୦୨୩ ରେ ଦୁଇ ସାକ୍ଷୀଙ୍କର ପୁନରୁତ୍ଥାନ, ପ୍ରକାଶିତ ବାକ୍ୟ ଏଗାରର ପଦ ଏଗାରରେ ପ୍ରତିନିଧିତ ହୋଇଥିଲା; ଏବଂ ସେହି ତାରିଖରେ ଆରମ୍ଭ ହୋଇଥିବା ପୁନରୁତ୍ଥାନ, ୨୦୧୪ ରେ ଆରମ୍ଭ ହୋଇ ୨୦୨୨ ରେ ତୀବ୍ରତର ହୋଇଥିବା ଉକ୍ରେନ୍‌ ଯୁଦ୍ଧର ଅବଧି ମଧ୍ୟରେ ଘଟିଥିଲା। ସେହି ଇତିହାସରେ ଭବିଷ୍ୟଦ୍ବାଣୀର ବାହ୍ୟ ଓ ଆନ୍ତରିକ ରେଖାମାନେ ଏକତ୍ର ହୋଇଥିଲେ। ଡିସେମ୍ବର ୩୧, ୨୦୨୩ ରେ, ଭିତ୍ତି ପତ୍ଥାପନର କାର୍ଯ୍ୟ ଚାଲୁଥିଲା; ଏହି କାର୍ଯ୍ୟ ୧୭୯୮ ଠାରୁ ୧୮୪୦ ପର୍ଯ୍ୟନ୍ତର ଇତିହାସଦ୍ୱାରା ପ୍ରତୀକୀକୃତ, ଏବଂ ୧୮୪୦ ଠାରୁ ୧୮୪୪ ପର୍ଯ୍ୟନ୍ତ ମଧ୍ୟ, ତଥା ୧୯ ଏପ୍ରିଲ, ୧୮୪୪ ଠାରୁ ୨୨ ଅକ୍ଟୋବର, ୧୮୪୪ ପର୍ଯ୍ୟନ୍ତ ମଧ୍ୟ।

Daniel eleven verse eleven, arrived in history as the external line of prophecy and connected with the very history that is the internal line of Revelation eleven. In 2014, the Ukrainian War began, as typified by the battle of Raphia in 217 BC. In 2015, the fourth and far richer king of verse two of Daniel eleven, stood up and announced his intent to run for the office of president. That announcement enraged the dragon minded globalists, represented as the realm of Grecia.

Daaniʼel boqonnaa kudha tokkoo lakkoofsa kudha tokko, akka sarara raajii alaa taʼetti seenaatti dhufe; innis seenaa mataa isaa isa sarara keessaa kan Mulʼata kudha tokkoo wajjin walitti hidhame dha. Bara 2014 keessatti, waraanni Yukireen jalqabe; kunis waraana Raafiyaa kan bara 217 Dh.K.D.tti taʼe fakkeenyaan agarsiifame. Bara 2015 keessatti, mootichi afraffaanii fi isa baayʼee badhaadhaan, kan lakkoofsa lammaffaa Daaniʼel boqonnaa kudha tokkoo keessatti ibsame, kaʼee aangoo pirezidaantummaaaf dorgomuuf yaada isaa beeksise. Beeksisni sun addunyaa-hammataa yaada bineensichaatiin guutaman, mootummaa Giriikiitiin bakka buufaman, aarse.

Revelation eleven, verse eleven identified December 31, 2023 as the point where the two witnesses were resurrected. The period from July 18, 2020 unto December 31, 2023 was then understood to be a prophetic ‘wilderness.’ At the ending of the ‘wilderness period’ a voice began to cry in July of 2023, and then exactly twelve hundred and sixty days after the failed prediction of Nashville, on July 18, 2020, the Lion of the tribe of Judah then began to unseal His prophetic Word. The unsealing of God’s prophetic Word always produces a three-step testing process as set forth in Daniel twelve.

Mul’ata kurnan tokkoo fi kutaan kudha tokkoon, Muddee 31, 2023 akka yeroo raggoonni lamaan kaafamanitti adda baase. Yeroon Adoolessa 18, 2020 irraa jalqabee hamma Muddee 31, 2023tti ture sana immoo boodarra akka “gammoojjii” raajii ta’etti hubatame. Dhuma “yeroo gammoojjii” sanaatti, sagaleen tokko Adoolessa 2023 keessatti iyyaa jalqabe; achiis raagni Nashville irratti kufaanii ture sun Adoolessa 18, 2020 irraa guyyoota kuma tokkoo fi dhibba lamaa fi jaatama sirriitti erga guutamee booddee, Leenci gosaa Yihudaa Dubbii Isaa raajii hiikaa irraa hiikuu jalqabe. Hiikamni Dubbii raajii Waaqayyoo yeroo hundumaa akka Daani’el kutaa kudha lamaan kaa’etti adeemsa qormaataa sadarkaa sadii ni uuma.

> Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:10.

> ብዙዎች ይነጻሉ፥ ይነጣሉም፥ ይፈተኑማል፤ ኃጥኣን ግና ክፉ ነገር ያደርጋሉ፤ ከኃጥኣንም አንዳቸው አያስተውሉም፤ ጥበበኞች ግና ያስተውላሉ። ዳንኤል 12፡10።

In Revelation nineteen, the bride makes herself ready and she is then given a white garment. Those white garments represent that the bride is ready, and it takes place in Revelation nineteen when the windows of heaven are opened. Before the bride is made white with the garment of Christ’s righteousness, she is first purified.

Mul’ata kurnaffaa sagal keessatti, misirroon of qopheessiti; achiis uffata adii isheef kennama. Uffanni adiin sun misirroon qophooftee akka jirtu agarsiisa; kunis yeroo foddaawwan samii banamanitti, Mul’ata kurnaffaa sagal keessatti raawwatama. Misirroon uffata qajeelummaa Kiristoosiin addeeffamtee adii ta’uu ishee dura, dursee qulqulleeffamti.

On December 31, 2023 the test of the foundations began to purify those who would be pure. That purification is accomplished by an increase of knowledge, for the Lion of the tribe of Judah, then began to unseal the final revelation of Himself. That revelation includes that He is the only foundation that can be laid. To reject the foundational truth that identifies that Rome is “the robbers of thy people,” is to reject the only foundation that can be laid.

ଡିସେମ୍ବର ୩୧, ୨୦୨୩ ତାରିଖରେ, ଯେମାନେ ପବିତ୍ର ହେବେ ସେମାନଙ୍କୁ ପବିତ୍ର କରିବା ପାଇଁ ଭିତ୍ତିମୂଳମାନଙ୍କର ପରୀକ୍ଷା ଆରମ୍ଭ ହେଲା। ସେହି ପବିତ୍ରୀକରଣ ଜ୍ଞାନର ବୃଦ୍ଧି ଦ୍ୱାରା ସାଧିତ ହୁଏ, କାରଣ ଯିହୂଦା ଗୋତ୍ରର ସିଂହ ତାହାବେଳେ ନିଜ ବିଷୟରେ ଶେଷ ପ୍ରକାଶନକୁ ଅମୁଦ୍ରିତ କରିବା ଆରମ୍ଭ କଲେ। ସେହି ପ୍ରକାଶନରେ ଏହା ମଧ୍ୟ ସମ୍ମିଳିତ ଅଛି ଯେ, ସେହିଁ ଏକମାତ୍ର ଭିତ୍ତି ଯାହା ପତିତ କରାଯାଇପାରେ। “ତୁମ ଲୋକମାନଙ୍କର ଦୁଷ୍କର୍ମୀମାନେ” ରୋମ ଅଟେ ବୋଲି ଚିହ୍ନିତ କରୁଥିବା ଏହି ଭିତ୍ତିଗତ ସତ୍ୟକୁ ଅସ୍ୱୀକାର କରିବା ଅର୍ଥ, ପତିତ କରାଯାଇପାରୁଥିବା ସେହି ଏକମାତ୍ର ଭିତ୍ତିକୁ ଅସ୍ୱୀକାର କରିବା।

December 31, 2023 began a testing process that immediately produced a separation of two classes. The Lion of the tribe of Judah has now unsealed that the historical fulfillment of verse fourteen was May 8, 2025, and in doing so; He upheld Miller’s identification of Rome as the symbol that establishes the external vision of prophecy. When Trump returned in 2024, he fulfilled verse thirteen of Daniel eleven, then in the next verse, we mark 2025, with the election of pope Leo. Both Trump and his antichrist counterpart were inaugurated in 2025.

୩୧ ଡିସେମ୍ବର ୨୦୨୩ରେ ଏକ ପରୀକ୍ଷା ପ୍ରକ୍ରିୟା ଆରମ୍ଭ ହେଲା, ଯାହା ତତ୍କ୍ଷଣାତ୍‌ ଦୁଇଟି ଶ୍ରେଣୀର ବିଭାଜନ ସୃଷ୍ଟି କଲା। ଯୁଦା ଗୋତ୍ରର ସିଂହ ବର୍ତ୍ତମାନ ଏହାର ମୋହର ଖୋଲି ପ୍ରକାଶ କରିଛନ୍ତି ଯେ, ଚତୁର୍ଦ୍ଦଶ ପଦର ଐତିହାସିକ ପୂରଣ ୮ ମେ, ୨୦୨୫ ଥିଲା; ଏବଂ ଏହା କରିବାରେ ସେ ରୋମକୁ ଭବିଷ୍ୟଦ୍ବାଣୀର ବାହ୍ୟ ଦର୍ଶନ ସ୍ଥାପନ କରୁଥିବା ପ୍ରତୀକ ଭାବେ ମିଲରଙ୍କ ପରିଚୟକୁ ଅବିକଳ ରଖିଲେ। ୨୦୨୪ରେ ଟ୍ରମ୍ପ ପୁନର୍ଆଗମନ କରିବାବେଳେ, ସେ ଦାନିଏଲ ଏଗାରର ତ୍ରୟୋଦଶ ପଦକୁ ପୂରଣ କଲେ; ପରବର୍ତ୍ତୀ ପଦରେ, ପୋପ୍ ଲିଓଙ୍କ ନିର୍ବାଚନ ସହିତ, ଆମେ ୨୦୨୫କୁ ଚିହ୍ନିତ କରୁଛୁ। ଟ୍ରମ୍ପ ଏବଂ ତାଙ୍କର ଖ୍ରୀଷ୍ଟବିରୋଧୀ ପ୍ରତିପକ୍ଷ—ଉଭୟଙ୍କର ଅଭିଷେକ ୨୦୨୫ରେ ହୋଇଥିଲା।

The dates we identify in this movement are essentially sanctified hindsight. We identify the time of the end as 1989, then the formalization of the message was 1996. At 9/11 the formalized message was empowered. In the presentation of Habakkuk’s Tables in 2012 and ending in January of 2013 the foundations were laid.

ማዕቀፍ በምንለይ እዚ ንቅናቄ ውስጥ ዝርከቡ ዕለታት፡ ብመሠረቱ ዝተቐደሰ ድሕረ-ምልከታ እዮም። ጊዜ መወዳእታን ከም 1989 ንለይ፤ ድሕሪኡ ድማ መልእኽቲ ብወግዒ ዝተሰርዐት 1996 እያ። ብ9/11 እታ ብወግዒ ዝተሰርዐት መልእኽቲ ኃይሊ ተዋሂባታ። ብ2012 ኣብ ምቕራብ ሰንጠረዛት ኣባቁም እና ክሳዕ መወዳእታ ጥሪ 2013 መሠረታት ተነቢሮም።

On July 18, 2020 the first disappointment arrived, then in July of 2023 a voice began to cry in the wilderness, and on December 31, 2023 the unsealing of the Revelation of Jesus Christ began and the first external foundational test began.

Julayi 18, 2020 irratti abdii kutannaan jalqabaa dhufe; itti aansuudhaanis Julayi 2023 keessatti sagaleen tokko lafa onaatti iyyaa jalqabe; Mudde 31, 2023 irratti immoo hiikamni Mul’ata Yesuus Kiristoos jalqabee, qormaanni bu’uuraa alaa inni jalqabaa jalqabame.

On May 8, 2025 the second internal temple test began. The third litmus test is just ahead. There it will be made manifest whether the soul has the oil of the message represented by the first and external test and the accompanying oil of the second internal test. The testing represents external, followed by internal, followed by experience.

ግንቦት 8, 2025 ላይ ሁለተኛው የውስጣዊ መቅደስ ፈተና ተጀመረ። ሦስተኛው የሊትመስ ፈተና በቅርቡ ከፊት አለ። በዚያ ነፍሲቱ በመጀመሪያውና በውጫዊው ፈተና የተወከለው የመልእክቱ ዘይት እንዲሁም ከሁለተኛው የውስጣዊ ፈተና ጋር የሚሄደው ዘይት እንዳላት ይገለጣል። ፈተናው ውጫዊን፣ ከዚያም ውስጣዊን፣ ከዚያም ልምምድን ይወክላል።

The internal line of prophecy consists of the previous waymarks I just cited. Each of those waymarks align with identical waymarks of Millerite history. 1798 as the time of the end corresponds to 1989, also the time of the end. There the Lion of the tribe of Judah unsealed his Word, for He is the Word. When Adventism fulfilled the role of the disobedient prophet at Jeroboam’s foundational rebellion by returning to eat with the lying prophet of Bethel, they returned to the arguments of fallen Protestantism that were employed against William Miller’s identification of the seven times. For this reason, they don’t fully, if at all, understand why 1863 is the last waymark for the alpha movement of the first and second angels.

መስመር ውስጣዊ የትንቢት መስመር እኔ አሁን የጠቀስሁትን ያለፉትን የመንገድ ምልክቶች ያካትታል። እያንዳንዱም ከእነዚያ የመንገድ ምልክቶች ጋር በሚለራዊያን ታሪክ ውስጥ ካሉት ተመሳሳይ የመንገድ ምልክቶች ጋር ይጣጣማል። 1798 እንደ ዘመኑ ፍጻሜ ከ1989 ጋር ይመሳሰላል፤ እርሱም ደግሞ የዘመኑ ፍጻሜ ነው። በዚያ የይሁዳ ነገድ አንበሳ ቃሉን ፈታው፥ እርሱ ራሱ ቃል ስለሆነ ነው። አድቬንቲዝምም በኢዮርብዓም መሠረታዊ ዐመፅ ጊዜ የታዛዥ ያልሆነውን ነቢይ ሚና በመፈጸም ከቤቴል ሐሰተኛ ነቢይ ጋር ለመብላት በተመለሰ ጊዜ፣ በዊልያም ሚለር የሰባቱን ዘመናት መለየት ላይ የተጠቀሙት የወደቀ ፕሮቴስታንቲዝም ክርክሮች ወደ እነርሱ ተመለሱ። በዚህ ምክንያት፣ 1863 ለመጀመሪያውና ለሁለተኛው መላእክት የአልፋ እንቅስቃሴ የመጨረሻው የመንገድ ምልክት መሆኑን ሙሉ በሙሉ፣ ካልሆነም ምናልባት ፈጽሞ አያስተውሉም።

For this reason, it means nothing to them that it is 126 years, a symbol of 1,260, a symbol of a “wilderness” that spans the history from 1863 unto the time of the end in 1989. At the end of forty years Joshua led the movement into the Promised Land. In 1989 the Lord began the work of leading His omega movement out of the “wilderness” of 1863 unto 1989, the way He had brought the alpha movement out of the “wilderness” of 538 unto 1798.

Kanaafuu, kun waggoota 126 taʼuun isaanii homaa isaaniif hin taʼu; kun mallattoo 1,260 ti, mallattoo “lafa onaa” kan seenaa bara 1863 irraa jalqabee hamma yeroo dhumaatti bara 1989 tti diriiru. Dhuma waggoota afurtamaatti Iyyaasuun sochii sana Biyya Abdachiifametti galeesse. Bara 1989tti Gooftaan hojii sochii oomeegaa Isaa “lafa onaa” 1863 hanga 1989 keessaa baasuudhaan geggeessuu jalqabe; akkuma Inni sochii alfaa “lafa onaa” 538 hanga 1798 keessaa baasee turetti.

In 1989, the vision of the Hiddekel River representing the last three chapters of Daniel was unsealed, just as the vision of the Ulai River representing chapters 7, 8 and 9 of Daniel was unsealed in 1798. Two hundred and twenty years after the publication of the King James Bible, William Miller published his message based upon the vision of the Ulai for the first time, thus formalizing his message in 1831; as was the message of the Hiddekel published for the first time in 1996, two hundred and twenty years after 1776, the birthplace of the glorious land of the United States.

ኣብ 1989፡ እቲ ንመወዳእታ ሰለስተ ምዕራፋት ዳንኤል ዝወክል ራእይ ወንዚ ሂደቀል ተኸፍተ፤ ከምቲ ኣብ 1798 እቲ ንምዕራፋት 7፡ 8 እና 9 ዳንኤል ዝወክል ራእይ ወንዚ ኡላይ ዝተኸፍተ። ድሕሪ ምብጻሕ ክልተ ሚእቲ እና ዕስራ ዓመት ካብ ምሕታም መጽሓፍ ቅዱስ ኪንግ ጀምስ፡ ዊልያም ሚለር ኣብ ራእይ ኡላይ ዝተመስረተ መልእኽቱ ንመጀመርታ ግዜ ኣሕተመ፣ ብኸምዚ ድማ ኣብ 1831 መልእኽቱ ብወግዒ ኣቖመ፤ ከምኡ’ውን እቲ መልእኽቲ ሂደቀል ኣብ 1996 ንመጀመርታ ግዜ ተሓትመ፣ ድሕሪ 1776 ክልተ ሚእቲ እና ዕስራ ዓመት፣ እታ ክብርቲ ሃገር ኣመሪካ ኣሜሪካ ዝተወልደትሉ ቦታ።

Miller’s formalization of the message two hundred and twenty years after the King James version identifies William Miller as the very first sacred messenger to employ the prophecies of the Bible, both the Old and New Testaments, to bring about a revival and reformation. The Bible is Divine and it connected with the human 220 years later to produced the message of the Ulai.

Sirna ergaa lamaan dhibbaa fi digdama booda ergaan sun akkaataa ifa ta’een qindeeffame kun, Wiiliyaam Miiler nama qulqulluu isa jalqabaa ta’ee raajiiwwan Macaafa Qulqulluu—Kakuu Moofaa fi Kakuu Haaraa lamaan isaanii iyyuu—fayyadamee haaromsa fi suphaa fiduuf hojii irra oolche ta’uu isaa adda baasa. Macaafni Qulqulluun Waaqummaa irraa dhufe; innis waggoota 220 booda namaa wajjin walqabatee ergaa Ulaay uume.

Jesus is Alpha and Omega, and He is the Word of God, so the publication of the King James Version of the Bible in 1611, places Jesus both at 1611, and also at 1831. Christ appears at the time of the end as the Lion of the tribe of Judah, the when the message is formalized He is the Alpha and the Omega and Word. The relation of Miller to the beginning is recognized that both beginning and ending are emphasizing publishing the message. 1776 unto 1996 bears the same characteristics, though different.

Yesus Alfaa fi Oomegaa dha; Innis Dubbii Waaqayyoo illee waan taʼeef, maxxanfamni Macaafa Qulqulluu King James Version bara 1611 keessatti baʼuun, Yesusiin yeroo 1611 keessattis, akkasumas yeroo 1831 keessattis kaaʼa. Kiristoos yeroo dhumaa keessatti akka Leenca gosa Yihuudaa taʼee mulʼata; ergaan yommuu sirnaan bifa itti kennametti garuu Inni Alfaa fi Oomegaa, akkasumas Dubbii dha. Hariiroon Miller jalqaba wajjin qabu ni beekama; inni jalqabnis xumurnis ergaicha maxxansuudhaaf cimsa kennuu isaanii agarsiisa. 1776 hanga 1996tti amala wal fakkaataa ni qaba, garuu adda taʼee.

The message of the Hiddekel is the message of the Sunday law in the United States as set forth in verse forty-one of Daniel eleven. 1776 and the publication of the Declaration of Independence represents the starting point for the two-hundred and twenty year period that ended with the publication providentially, not purposely titled, Time of the End. In the same year, 1996 a ministry corporation with the name of Future for America was given to us. The message of the glorious land, that is the United States, was formalized with a direct connection between the beginning and ending of the prophecy. Every major waymark of Millerite history has been repeated under the guiding pattern of the parable of the ten virgins. Both two-hundred and twenty year periods possess a beginning and ending that are marked by a publication.

ርእሲ መልእኽቲ ሂዴቀል፡ በዳንኤል ዓሰርተ ሓደ ቍጽሪ ኣርብዓን ሓደን ከም ዝተቐረበ ኣብ ዩናይትድ ስቴትስ ዘሎ ሕጊ ሰንበት እዩ። 1776 እና ምሕታም ናይ መግለጺ ናጽነት ነቲ ብመቶን ዕስራን ዓመት ዝተጸንሐ ግዜ መጀመርታ ይውክል፤ እዚ ግዜ ድማ ብመለኮታዊ ምሕደራ እምበር ብዕላማ ዘይተሰየመ፡ Time of the End ተባሂሉ ዝተሓተመ መጽሓፍ ምሕታሙ ኣብ ምውዳእ በጽሐ። በታ ሓደ ዓመት 1996 ድማ Future for America ዝብል ስም ዘለዎ ናይ ኣገልግሎት ኮርፖሬሽን ተዋሂቡና። መልእኽቲ እታ ክብርቲ ሃገር፣ ማለት ዩናይትድ ስቴትስ፣ ኣብ መንጎ መጀመርታን መወዳእታን ናይቲ ትንቢት ብቐጥታ ርክብ ተደሪቡ ብስርዓት ተመስርተ። ኩሉ ዓቢ መለለዪ መንገዲ ታሪኽ ሚለራውያን ኣብ ትሕቲ መሪሕ ኣርኣያ ምሳሌ ዓሰርተ ደናግል እንደገና ተደጊሙ እዩ። ክልቲኦም እቶም ብመቶን ዕስራን ዓመት ዘለዉ ግዜያት መጀመርታን መወዳእታን ኣለዎም፤ እዚኣቶም ድማ ብምሕታም ተምልክተው እዮም።

Miller’s message and methodology was confirmed and empowered with a fulfillment of Islam of the second woe. What was employed by the Lord to empower the message was Miller’s day for a year principle, and the principle that empowered the message and methodology at 9/11, when the descent of the angel of Revelation eighteen repeated the descent, He had made on August 11, 1840 as represented in chapter ten of Revelation. Those two angels represent a prophetic appearance of Christ as an angel. The principle that is as foundational to the movement of 9/11 as was the day for a year principle to the movement of August 11, 1840 is that Millerite history is repeated in the history of the one hundred and forty-four thousand.

Ergaan fi mala hojii Miller guutamuu Islaamaa balaa lammaffaatiin mirkanaaʼee humneeffame. Wanti Gooftaan ergaa sana humneessuuf itti fayyadame seera Miller kan guyyaa tokko waggaa tokkoo ture; akkasumas seerri ergaa fi mala hojii sana 9/11 irratti humneesse, yeroo buʼuun ergamaa Mulʼata boqonnaa kudha saddeetii buʼuu sana irra deebiʼee, inni duraan Hagayya 11, 1840 irratti godhe, akkuma Mulʼata boqonnaa kudhan keessatti bakka buufametti. Ergamoonni lamaan sun mulʼata raajii keessatti Kiristoos akka ergamaatti mulʼachuu isaa bakka buʼu. Seerri akka sochii Hagayya 11, 1840 keessatti seerri guyyaa tokko waggaa tokkoo buʼuuraa turetti, sochii 9/11f akkasuma buʼuuraa taʼe, jechuun seenaa Millerootaa seenaa namoota dhibba afurtamii afur kuma keessatti irra deebiʼama.

When a fulfillment of a prophecy of Islam of the third woe, arrived in the history of the omega and third angel that aligned with the fulfillment of a prophecy of Islam of the first and second woe, that arrived in the history of the alpha first and second angels—the principle that Millerite history is repeated in the history of the one hundred and forty-four thousand was as soundly confirmed as was Miller’s day for a year principle in connection with the first and second woes of Revelation nine. Some who might know of the time prophecy of three hundred ninety-one years and fifteen days that is set forth in Revelation 9:15, may miss my previous point. Let me explain.

የሦስተኛው መቅሠፍት ስለ እስልምና የተነገረው ትንቢት ፍጻሜ በኦሜጋና በሦስተኛው መልአክ ታሪክ ውስጥ በደረሰ ጊዜ፣ ከመጀመሪያውና ከሁለተኛው መቅሠፍት ስለ እስልምና የተነገረው ትንቢት ፍጻሜ በአልፋ የመጀመሪያውና የሁለተኛው መላእክት ታሪክ ውስጥ እንደደረሰ ጋር በተስማማ ሁኔታ፣ የሚለራውያን ታሪክ በአንድ መቶ አርባ አራት ሺህ ታሪክ ውስጥ እንደሚደገም የሚለው መርህ፣ ከራእይ ዘጠኝ የመጀመሪያውና የሁለተኛው መቅሠፍት ጋር በተያያዘ የሚለር የ“አንድ ቀን ለአንድ ዓመት” መርህ በእርሱ ዘመን እንደተረጋገጠ ሁሉ በጽኑ ተረጋግጦ ነበር። ከራእይ 9፥15 ውስጥ የቀረበውን የሦስት መቶ ዘጠና አንድ ዓመትና አሥራ አምስት ቀን የጊዜ ትንቢት የሚያውቁ አንዳንዶች፣ ከዚህ በፊት ያቀረብሁትን ነጥብ ሊያመልጣቸው ይችላል። እስቲ እገልጽ።

The first and second woe are aligned with the history of the first and second angels, and the history of the third woe is aligned with the history of the third angel. The point here is that the starting point for the three hundred ninety-one years and fifteen days set forth in the history of the second woe is found in the history of the first woe. There is a one hundred and fifty year prophecy in the history of the first woe of Revelation nine, and the day that prophetic period ends, the prophecy of three hundred ninety-one years and fifteen days begins. The two prophecies directly connect the first and second woes, so when a prophecy of Islam was predicted, based upon the day for a year principle, that prophecy was a prophecy of the first and second woes of Islam, which was the message that confirmed Miller’s methodology and message in the history of the first and second angels.

Isaafi lammaffaa fi isa lammaffaan seenaa ergamoota isa jalqabaa fi isa lammaffaatiin wal simata; seenaa isaafaas isa sadaffaa immoo seenaa ergamaa isa sadaffaatiin wal simata. Asitti yaadni guddaan, waggoota dhibba sadii fi sagaltamii tokkoo fi guyyoota kudha shan, kan seenaa isaafa lammaffaatiin ibsameef, bakka itti jalqabu seenaa isaafa jalqaba keessatti argama jechuu dha. Seenaa isaafa jalqabaa Mul’ata sagal keessatti raajii waggaa dhibba tokkoo fi shantamaa tokko ni jira; guyyuma yeroo raajii sanaa xumuramutti, raajiin waggoota dhibba sadii fi sagaltamii tokkoo fi guyyoota kudha shanii ni jalqaba. Raajiiwwan lamaan kun isaafa jalqabaa fi isa lammaffaa kallattiidhaan walitti hidhu; kanaafuu yeroo raajiin Islaamaa, akka qajeelfama guyyaa tokko waggaa tokkoof jedhu irratti hundaa’uun dursee dubbatame, raajiin sun raajii isaafa jalqabaa fi isa lammaffaa Islaamaa ture; kunis ergaa mala hojii fi ergaa Miller seenaa ergamoota isa jalqabaa fi isa lammaffaa keessatti mirkaneesse ture.

When that history concluded on October 22, 1844 the seventh trumpet began to sound, and the seventh trumpet is both the third woe, and the mystery of godliness, which is Christ in you the hope of glory. That trumpet is an external warning message and an internal warning message. For this reason, the 2,520-year prophecy is associated with the seventh-year rest for the land, which includes the jubilee. On October 22, 1844 the seventh trumpet began to sound in fulfillment of the 2,520 year and 2,300 year prophecies.

Yeroo seenaa sun Onkoloolessa 22, 1844 irratti xumurametti, malakata torbaffaan afuufamuu jalqabe; malakanni torbaffaanis yeroo tokkoon iyyuu balaa sadaffaa dha, akkasumas icciitii waaqeffannaa, jechuunis Kiristoos isa isin keessa jiru, abdiin ulfinaa sana dha. Malakanni sun ergaa akeekkachiisaa alaa ti, akkasumas ergaa akeekkachiisaa keessaa ti. Kanaafuu, raajii waggaa 2,520 ta’e boqonnaa waggaa torbaffaa lafaaf kennamu waliin walqabata; boqonnaan sun Iyyoobelee illee of keessatti hammata. Onkoloolessa 22, 1844 irratti malakanni torbaffaan raajii waggaa 2,520 fi waggaa 2,300 raawwatamuu keessatti afuufamuu jalqabe.

> But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:7.

> Garuu guyyoota sagalee ergamaa torbaffaaffaa sanaa keessatti, yeroo inni afuufu jalqabutti, akka inni garboota isaatti, jechuunis raajotaatti, labsedhetti, iccitiin Waaqayyoo ni raawwatama. Mul’ata 10:7.

October 22, 1844 was the day of Atonement, and the jubilee trumpet was to be sounded on the day of atonement. Since that time, we are living in the history of the third angel, and also of the third woe, which is the seventh trumpet. On August 11, 1840 the mighty angel of Revelation ten descended to lighten the earth with his glory as did the angel of Revelation eighteen at 9/11.

1844 ዓ.ም. ጥቅምቲ 22 ዕለተ ስርየት ነበረ፤ መለኸት ኢዮቤልዩ ድማ በዕለተ ስርየት ክነፍሕ ይግባእ ነበር። ካብቲ ጊዜ ጀሚሩ፡ ንሕና ብታሪኽ መልአኽ ሳልሳይ እንነብር ኢና፤ እዚ ድማ ሳልሳይ ወዮ ዝኾነ ሻውዓይ መለኸት እዩ። ብነሓሰ 11, 1840 ሓያል መልአኽ ናይ ራእይ ዓሰርተ ወረደ፣ ከምቲ መልአኽ ናይ ራእይ ዓሰርተ ሸሞንተ ብ9/11 ዝገበሮ፡ ምድሪ ብኽብሩ ከብርሃ ወረደ።

In 2012 into January of 2013, the series titled Habakkuk’s Tables was produced, and aligned with the publication of the 1843 pioneer chart in May of 1842. The foundations of the movement were then laid, whether it was the alpha movement of the first and second angel, or the movement of the third angel Habakkuk’s two tables were woven into the history and message. The failed prediction of July 18, 2020 paralleled April 19, 1844, and the tarrying time in the parable was under way.

Waggaa 2012 fi hanga Jalqaba bara 2013tti, tartiibni “Gabateewwan Habaaquuq” jedhu qophaa’e; innis maxxansi chaartii pioneerii bara 1843 ta’e, kan Caamsaa bara 1842 keessatti bahe, wajjin wal-simsiifame. Sana booda hundeewwan sochii sanaa kaa’aman; jechuunis, sochii alfa ergamaa jalqabaa fi lammaffaa ta’e iyyuu ta’u, yookaan sochii ergamaa sadaffaa ta’e iyyuu, gabateewwan lama Habaaquuq seenaa fi ergaa keessatti walitti hodhaman. Raajii kufaa Adoolessa 18, 2020, Ebla 19, 1844 wajjin wal-madaale; yeroo turtii fakkeenya sanaa keessattis adeemsi jalqabamee ture.

A wilderness of 1,260 days ended at the unsealing of December 31, 2023. It is good to remember that Christ twice cleansed His temple from its sacrilegious profanation, as Sister White labels it. He did so at the beginning and at the close of His ministry, making the two cleansings an alpha and an omega cleansing.

୩୧ ଡିସେମ୍ବର, ୨୦୨୩ ର ଉନ୍ମୋଚନ ସହିତ ୧,୨୬୦ ଦିନର ଜଙ୍ଗଲୀ ଅବସ୍ଥାର ଶେଷ ହେଲା। ସିଷ୍ଟର ହ୍ୱାଇଟ୍ ଯାହାକୁ “ଅପବିତ୍ର ଅପମାନନା” ବୋଲି ଅଭିହିତ କରିଛନ୍ତି, ସେହିଠାରୁ ଖ୍ରୀଷ୍ଟ ନିଜ ମନ୍ଦିରକୁ ଦୁଇଥର ପରିଶୁଧ୍ଧ କରିଥିଲେ—ଏହା ସ୍ମରଣରେ ରଖିବା ଭଲ। ସେ ଏହା ନିଜ ସେବାକାର୍ଯ୍ୟର ଆରମ୍ଭରେ ଏବଂ ଶେଷରେ କରିଥିଲେ, ଯାହାଦ୍ୱାରା ସେହି ଦୁଇ ପରିଶୋଧନକୁ ଏକ ଆଲ୍ଫା ଏବଂ ଏକ ଓମେଗା ପରିଶୋଧନ କରିଥିଲେ।

Sister White clearly aligns the first temple cleansing with 9/11 and the first voice, which she identifies as the first three verses of Revelation eighteen. She then identifies the “other voice” of verse four, as the second temple cleansing, and also the Sunday law. April 19, 1844 was the first temple cleansing for the Millerites and October 22, 1844 was the second. In the forty-six years from 1798 unto 1844 the Millerite temple was erected, and a fractal of the Millerite temple erection is found in the history of the two disappointments which both represent temple cleansings. That history is about the temple.

ሲስተር ዋይት የመጀመሪያውን የመቅደስ ማንጻት ከ9/11 እና ከመጀመሪያው ድምፅ ጋር በግልጽ ታመሳስላለች፤ ይህንም ድምፅ እርሷ እንደ ራእይ አስራ ስምንት የመጀመሪያዎቹ ሦስት ቁጥሮች ትለያያለች። ከዚያም የአራተኛውን ቁጥር “ሌላውን ድምፅ” እንደ ሁለተኛው የመቅደስ ማንጻት እንዲሁም እንደ እሑድ ሕግ ትለያያለች። ኤፕሪል 19, 1844 ለሚለራውያን የመጀመሪያው የመቅደስ ማንጻት ነበር፣ ኦክቶበር 22, 1844 ደግሞ ሁለተኛው ነበር። ከ1798 እስከ 1844 ባሉት አርባ ስድስት ዓመታት ውስጥ የሚለራውያን መቅደስ ተገንብቶ ነበር፤ የዚያም የሚለራውያን መቅደስ ግንባታ ፍራክታል በሁለቱ ቅሬታዎች ታሪክ ውስጥ ይገኛል፤ እነርሱም ሁለቱም የመቅደስ ማንጻቶችን ይወክላሉ። ያ ታሪክ ስለ መቅደሱ ነው።

From July 18, 2020 to December 31, 2023, the virgins slept during the tarrying time. When they awaken, they awaken to their responsibility to lay the foundation and raise the temple. Since that time Christ, as the Lion of the tribe of Judah has been unsealing prophetic light, and prophetic light that is unsealed always produces a three-step testing process which ends at the litmus test where character is manifested, but never developed. At the litmus test the faithful virgins will receive an outpouring of the Holy Spirit that surpasses every manifestation of the power of God among God’s people ever recorded. There will be an increase of light that has never been witnessed. That being said I will present another historical line which upholds the parallel of Millerite history to that of the one hundred and forty-four thousand.

ካብ ጁላይ 18, 2020 ክሳብ ዲሴምበር 31, 2023፡ እተን ድንግላት ብዘመን ምድንጓይ ደቂሰን ነበራ። ምስ ነቕሓ፡ መሠረት ንምንባርን ቤተ መቕደስ ንምትካልን ዘለወን ሓላፍነት ናብ ልበን ይኣቱ። ካብ እቲ ጊዜ ጀሚሩ ክርስቶስ፡ ከም ኣንበሳ ነገድ ይሁዳ፡ ትንቢታዊ ብርሃን ክፈትሕ ጸኒሑ ኣሎ፣ እቲ ዝተፈትሐ ትንቢታዊ ብርሃን ድማ ኩሉ ጊዜ ባህርይ ዝግለጸሉ እምበር ዘይዓብየሉ ሊትመስ ፈተና ብዝውድእ ሰለስተ-ደረጃ ሂደት ፈተና ይፈጥር እዩ። ኣብቲ ሊትመስ ፈተና፡ እተን እሙናት ድንግላት ካብ ኩሉ ኣብ መንጎ ህዝቢ ኣምላኽ ዝተመዝገበ ምግላጽ ሓይሊ ኣምላኽ ዝበለጸ ምፍሳስ መንፈስ ቅዱስ ክቕበላ እየን። ዘይተራእየ ምውሳኽ ብርሃን ክህሉ እዩ። በዚ ድማ፡ ምስ ታሪኽ ሚለራውያን ንታሪኽ እቶም ሚእቲን ኣርብዓን ኣርባዕተን ሽሕ ዘሎ ምምስሳል ዝድግፍ ካልእ ታሪኻዊ መስመር ከቕርብ እየ።

> But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:4, 9, 10.

> Garuu si, yaa Daani’el, hamma yeroo dhumaatti dubbii kana cufi, macaafichas chaapi. Namoonni baay’een asii fi achi ni deddeemu; beekumsi ni baay’atas. Innis akkana jedhe; Karaa kee qabadhu, yaa Daani’el; dubbiiwwan kun hamma yeroo dhumaatti cufamanii chaapamanii jiru. Namoonni baay’een ni qulqulleeffamu, ni adii ta’u, ni qoramaas; warri hamaan garuu hammina ni hojjetu; warra hamaa keessaa tokkollee hin hubatu; ogeeyyiin garuu ni hubatu. Daani’el 12:4, 9, 10.

We will continue these things in the next article.

Nuti ijoon kana itti aanutti waan kana itti fufna.

## Singularity

Tokkummaa

Elon Musk claimed on February 21, 2026 that “we are now in ‘singularity’”.

ኤሎን ማስክ እ.ኤ.አ. የካቲት 21 ቀን 2026 “እኛ አሁን ‘ሲንግላሪቲ’ ውስጥ ነን” ብሎ አስረድቶ ነበር።

## Technological Singularity

ନୈପୁଣ୍ୟ-ପ୍ରଯୁକ୍ତିଗତ ଏକବିନ୍ଦୁତା

The technological singularity (often just called ‘the singularity’) is a hypothetical future point in time when technological progress—driven primarily by artificial intelligence—becomes so rapid and powerful that it accelerates beyond human control and comprehension, leading to unpredictable and profound transformations in human civilization. The core idea is an intelligence explosion: once we create an AI system that is smarter than the smartest humans (often called Artificial Superintelligence or ASI), that system can redesign and improve itself faster than any human team ever could. This creates a recursive self-improvement loop where capability doubles again and again in extremely short timeframes (days → hours → minutes), making further developments explosive and impossible for “pre-singularity humans” to meaningfully predict or steer. The term “singularity” is borrowed from physics and mathematics, where in “a black hole,” the singularity is the point where gravity becomes infinite and our current laws of physics break down—we can’t see or predict what happens beyond the event horizon.

Teekinoloojii keessatti “singularity” jedhamuun (yeroo baay’ee “the singularity” qofa jedhama) yeroo gara fuulduraa yaadame tokko dha; yeroo sana guddinni teekinoloojii—kan irra caalaatti ogeessa namtolcheetiin (artificial intelligence) oofamu—akkaan saffisaa fi humna qabeessa ta’ee hanga to’annoo fi hubannoo namaa keessaa darbuutti saffisa, jijjiirama hin tilmaamamnee fi gadi fageenya qabu hawaasa ilmaan namaa keessatti fidee geessu. Yaadni isaa inni bu’uuraa “intelligence explosion” dha: yeroo sirna AI tokko kan nama hunda caalaa ogummaa qabu (yeroo baay’ee Artificial Superintelligence yookaan ASI jedhamee waamamu) uumne, sirni sun ofii isaa irra deebi’ee qopheessuu fi fooyyessu garee namaa kam iyyuu irra saffisaan hojjechuu danda’a. Kun marsaa of-fooyyessuu irra deebi’amu uuma; keessatti dandeettiin yeroo gabaabaa baay’ee keessatti (guyyoota → sa’aatiiwwan → daqiiqaawwan) irra deddeebi’anii dachaa dachaan dabalaa deemti, kunis guddina itti aanu akka dhohinsaatti ta’ee namoota “pre-singularity humans” jedhamaniif hiika qabuun dursee tilmaamuu yookaan kallattiidhaan qajeelchuun akka hin danda’amne taasisa. Jechi “singularity” jedhu fiiziksii fi herrega irraa liqeeffame; achitti “a black hole” keessatti singularity jechuun bakka harkisni lafaa daangaa hin qabne ta’utti seerotni fiiziksii keenya amma jiran diigaman jechuu dha—nutis waan event horizon sanaa booddee ta’u argu yookaan tilmaamuu hin dandeenyu.

Similarly, the technological singularity is viewed as an “event horizon” in history: we can forecast trends up to that point, but beyond it, the future becomes opaque to un-augmented human minds.

Akkasumas, teekinoloojikaal singgulaariitin seenaa keessatti akka “dhuma taatee” tokkootti ilaalama: hamma bakka sanatti adeemsa fuulduraa tilmaamuu dandeenya; garuu isa achi booddee, fuuldurri sammuu namaa kan hin guddifamneef dukkanaa’aa ta’a.

## Brief History and Main Thinkers

Seenaa Gabaabaa fi Yaadessitoota Ijoo

1950’s—Early seeds appear in the work of mathematician John von Neumann (who spoke of accelerating technological change) and mathematician/cryptologist I.J. Good (who in 1965 described an “intelligence explosion” once machines design better machines).

1950-መን ዓመታት—የቴክኖሎጂ ለውጥ ፍጥነት እየተጨመረ እንደሚሄድ የተናገረው የሂሳብ ሊቅ John von Neumann ሥራ እና በ1965 ማሽኖች ከራሳቸው ይልቅ የተሻሉ ማሽኖችን ሲነድፉ “የአስተዋይነት ፍንዳታ” እንደሚፈጠር የገለጸው የሂሳብ ሊቅና የምሥጢር ጽሕፈት ባለሙያ I.J. Good ሥራ ውስጥ የመጀመሪያ ዘሮች ታዩ።

1993—Computer scientist and sci-fi author Vernor Vinge popularizes the modern concept in his essay, The Coming Technological Singularity. He predicted we would create superhuman intelligence sometime between 2005–2030, after which “the human era” would end (in the sense that unaided humans would no longer be the dominant intelligence).

1993—Saayintistiin koompitaraa fi barreessaan asoosama saayinsii Vernor Vinge yaada ammayyaa kana barruu isaa, *The Coming Technological Singularity*, keessatti beekamaa taasise. Innis yeroo gidduu 2005–2030tti sammuu namaa caalu uumnuuf akka jirru raaje; sana booddee immoo “barri namaa” akka xumuramu (hiika isaatiin, namoonni gargaarsa malee jiran sammuu olaantuu ta’anii mootummaa qaban deebi’anii akka hin taane) jedhe.

2005—Inventor/futurist Ray Kurzweil brings the idea to mainstream attention with his book, The Singularity Is Near. He argues the singularity arrives around 2045, driven by exponential growth in computing power (following his Law of Accelerating Returns), nanotechnology, biotechnology, and brain-computer interfaces. He has consistently maintained this timeline, recently reaffirming AGI 2029 and singularity ~2045.

2005—ኢንቬንተር/ፉቱሪስት ሬይ ኩርዝዋይል በመጽሐፉ፣ The Singularity Is Near፣ ይህን ሐሳብ ወደ ዋናው የሕዝብ ትኩረት አመጣው። እርሱ ሲንጉላሪቲው በ2045 አካባቢ እንደሚደርስ ይከራከራል፤ ይህም በኮምፒውተር ኃይል ውስጥ ባለው ኤክስፖነንሻል እድገት (የእርሱን Law of Accelerating Returns በመከተል)፣ ናኖቴክኖሎጂ፣ ባዮቴክኖሎጂ፣ እና የአእምሮ-ኮምፒውተር ግንኙነቶች የሚነዳ ነው። ይህን የጊዜ ሰሌዳ በቋሚነት ጠብቆ ቆይቷል፤ በቅርቡም AGI 2029 እና ሲንጉላሪቲ ~2045 መሆናቸውን እንደገና አረጋግጧል።

## Timeline Predictions (as of early 2026)

Yeroo Raawwatamuu Danda’an Ilaalchisee Raajiiwwan (akka haala jalqaba bara 2026tti)

Predictions have noticeably compressed in the last few years due to the extremely fast progress in large language models, reasoning systems, and scaling laws: Most aggressive / near-term views (2026–2027): Some prominent AI leaders (e.g., Dario Amodei of Anthropic, Elon Musk) have publicly stated that superintelligence or something functionally equivalent to the singularity trigger could arrive as early as 2026 or within 1–3 years.

Waggaa muraasni gurguddoon, sirnoota yaadaa, fi seerota guddinaa saffisa baayʼee guddaadhaan fooyyaʼaa dhufaniin, waggoota muraasa darban keessatti tilmaamni haala ifaan walitti dhiibamee jira: Ilaalchawwan baayʼee cimaa / yeroo dhihoo (2026–2027): Geggeessitoonni AI beekamoon tokko tokko (fkn., Dario Amodei kan Anthropic, Elon Musk) sammuu ol’aanaa yookaan waan hojii irraan kan isaa wajjin walqixa taʼe, kan ka’umsa singularity ta’uu danda’u, akkuma bara 2026tti yookaan waggoota 1–3 keessatti dhufuu danda’a jechuun ifatti ibsaniiru.

Median expert surveys still cluster around 2040–2050 for full superintelligence/singularity.

Qorannoowwan ogeeyyii giddu-galeessaa ammallee superintelligence/singularity guutuu argamuuf bara 2040–2050 irratti walitti qabamu.

## Two camps of possible outcomes

Laga bu’aawwan danda’amoo lama

Utopian / optimistic → radical abundance, elimination of disease and poverty, effective immortality via mind uploading or nanomedicine, humanity merging with AI (transhumanism), solving previously unsolvable scientific problems in minutes.

ଉତ୍ତମଲୋକୀୟ / ଆଶାବାଦୀ → ମୂଳଗାମୀ ପ୍ରଚୁରତା, ରୋଗ ଓ ଦାରିଦ୍ର୍ୟର ସମୂଳ ନିରାକରଣ, ମନ-ଅପଲୋଡିଂ କିମ୍ବା ନାନୋଚିକିତ୍ସା ମାଧ୍ୟମରେ କାର୍ଯ୍ୟକାରୀ ଅମରତ୍ୱ, ମାନବଜାତିଙ୍କର AI ସହ ଏକତ୍ରୀକରଣ (ଟ୍ରାନ୍ସହ୍ୟୁମାନିଜ୍ମ), ପୂର୍ବରୁ ଅସମାଧେୟ ବୋଲି ଗଣ୍ୟ ବୈଜ୍ଞାନିକ ସମସ୍ୟାମାନଙ୍କୁ କେବଳ କିଛି ମିନିଟ୍‌ରେ ସମାଧାନ କରିଦେବା।

Dystopian / pessimistic → loss of human agency/control, misalignment (AI pursues goals orthogonal or hostile to human values), economic & social collapse, or even existential risks to humanity.

Dystopian / pessimistic → dhabamuu humna namaa/too’annoo dhabuu, wal hin simneessuu (AI galmawwan gatiiwwan namaa irraa gara biraa deeman yookaan isaanitti diinummaa qaban hordofa), kufaatii dinagdee fi hawaasummaa, yookaan illee balaa jiraachuu ilmaan namummaa irratti ga’u.

Singularity isn’t just “very advanced AI,” it’s the moment when technological evolution escapes biological/human-speed constraints and becomes an autonomous, runaway process. Whether that happens in 2026, 2030, 2045, or never, it remains one of the most consequential open questions in human history right now.

ሲንጉላሪቲ ማለት ብቻ “baayʼee guddate AI” miti; inni yeroo guddinni teeknooloojii daangaa saffisa baayoloojikaalaa/namummaa keessaa baqatee adeemsa ofiin of bulchu, ofuma isaatiin ariifatee deemu taʼutti ceʼu dha. Kun bara 2026, 2030, 2045 keessa taʼu iyyuu, yookaan matumaa taʼuu baatu iyyuu, yeroo ammaa kana keessatti gaaffilee banamoo seenaa dhala namaa keessaa isa buʼaa guddaa qabu keessaa tokko taʼee jira.

## The Time of the End – 1989

Dhuma Xumuraa – 1989

The Networked World Begins

Addunyaan Walitti Hidhame Jalqabdi

The transition from isolated computing to connected computing. Tim Berners-Lee proposes the World Wide Web at CERN (1989). Commercial neural network research expands (military + academic use), Intel 80486 ships—personal computing power jumps, ARPANET transitions toward what becomes the modern Internet. Before this, computing was powerful but mostly siloed. After 1989, computing becomes network-oriented. Neural networks in 1989 were early, hardware-limited, and mostly rule-augmented pattern systems—but the military and research labs were already testing learning systems for targeting, guidance, and signal classification. This was the foundational layer for everything that came later.

ውልቃዊ የኮምፒውቲንግ ሁኔታ ከተነጠለ ኮምፒውቲንግ ወደ ተገናኘ ኮምፒውቲንግ የተደረገ ሽግግር። ቲም በርነርስ-ሊ በCERN ዓለም አቀፍ የድር መረብን (World Wide Web) ያቀርባል (1989)። የንግድ የነርቭ መረብ ምርምር ይስፋፋል (ወታደራዊ + አካዳሚያዊ ጥቅም)፣ Intel 80486 ወደ ገበያ ይወጣል—የግል ኮምፒውቲንግ ኃይል በድንገት ይጨምራል፣ ARPANET ወደ ዘመናዊው ኢንተርኔት የሚሆነው አቅጣጫ ሽግግር ያደርጋል። ከዚህ በፊት፣ ኮምፒውቲንግ ኃይለኛ ቢሆንም በአብዛኛው ተለይቶ የተዘጋ ነበር። ከ1989 በኋላ፣ ኮምፒውቲንግ በመረብ ላይ የተመሰረተ ይሆናል። በ1989 የነበሩ የነርቭ መረቦች ገና በመጀመሪያ ደረጃ ላይ ነበሩ፣ በሃርድዌር ውስንነት የተገደቡ ነበሩ፣ እና በአብዛኛው በሕግ-የተደገፉ የስርዓተ-ንድፍ መለያየት ስርዓቶች ነበሩ—ነገር ግን ወታደራዊ ተቋማትና የምርምር ላቦራቶሪዎች ለግብ መምረጥ፣ ለመምራት እና ለምልክት ምደባ የመማር ስርዓቶችን አስቀድመው እየፈተኑ ነበር። ይህ ከዚያ በኋላ ለመጣው ሁሉ መሠረታዊ ማዕቀፍ ነበር።

## The Message Formalized – 1996

Ergaa Sirna Qabeessa Ta’e – 1996

The Internet Commercial Explosion

The Internet Commercial Explosion

The Web becomes public, commercial, and global. Netscape and browser in wars, Amazon and eBay proving online commerce works. Google founded (as BackRub at Stanford, 1996), Windows 95 adoption accelerates consumer computing. 1996 is when the Internet stops being academic and becomes economic. The infrastructure from 1989 now hits consumer scale. The dot-com era is not about websites—it’s about digitizing business. This period changed commerce, advertising, information discovery and communication patterns.

ୱେବ୍ ସାର୍ବଜନୀନ, ବାଣିଜ୍ୟିକ ଏବଂ ବିଶ୍ୱବ୍ୟାପୀ ହୋଇଯାଏ। ନେଟସ୍କେପ୍ ଏବଂ ବ୍ରାଉଜର ଯୁଦ୍ଧ, ଆମାଜନ୍ ଏବଂ ଇବେ ଦ୍ୱାରା ଅନଲାଇନ୍ ବାଣିଜ୍ୟ କାର୍ଯ୍ୟକ୍ଷମ ବୋଲି ପ୍ରମାଣିତ ହୁଏ। ଗୁଗଲ୍ ସ୍ଥାପିତ ହୁଏ (ଷ୍ଟାନଫୋର୍ଡରେ BackRub ଭାବେ, 1996), Windows 95 ର ଗ୍ରହଣ ଭୋକ୍ତାମୁଖୀ କମ୍ପ୍ୟୁଟିଂକୁ ତ୍ୱରାନ୍ବିତ କରେ। 1996 ସେହି ସମୟ, ଯେତେବେଳେ ଇଣ୍ଟରନେଟ୍ କେବଳ ଶିକ୍ଷାକେନ୍ଦ୍ରିକ ରହିନଥାଇ ଅର୍ଥନୈତିକ ରୂପ ଧାରଣ କରେ। 1989 ରେ ନିର୍ମିତ ପାୟାଭୂମି ଏବେ ଭୋକ୍ତାସ୍ତରର ବ୍ୟାପକ ପରିସରକୁ ପହଞ୍ଚେ। ଡଟ୍-କମ୍ ଯୁଗ ୱେବସାଇଟ୍‌ମାନଙ୍କ ବିଷୟରେ ନୁହେଁ—ଏହା ବ୍ୟବସାୟକୁ ଡିଜିଟାଲ୍ ରୂପ ଦେବା ବିଷୟରେ। ଏହି କାଳଖଣ୍ଡ ବାଣିଜ୍ୟ, ବିଜ୍ଞାପନ, ସୂଚନା ଅନ୍ୱେଷଣ ଏବଂ ଯୋଗାଯୋଗର ପ୍ରତିରୂପକୁ ପରିବର୍ତ୍ତନ କରିଦେଲା।

## Message Empowered – 9/11, 2001

Ergaa Humna Qabeessa — 9/11, 2001

The Mobile + Platform Era Begins

Bara Simbilaa + Plaatformii Injalqabe

Digitization of media + early cloud infrastructure + always-on broadband. Apple releases the iPod (portable digital ecosystem begins), Wikipedia launches (collective knowledge platform model), Broadband adoption surges, Amazon begins quietly building what becomes AWS. Post-9/11 surveillance technology massively accelerates, data analytics infrastructure grows rapidly. The beginning of cloud computing, platform ecosystems, digital content dominance, always-connected infrastructure and the groundwork for social media and smartphones is laid here.

ሚዲያ ዲጂታይዜሽን + የመጀመሪያ ደረጃ የክላውድ መሠረተ ልማት + ሁልጊዜ የሚሠራ ብሮድባንድ። አፕል iPod-ን ይለቃል (ተንቀሳቃሽ ዲጂታል ሥነ-ምህዳር ይጀምራል)፣ Wikipedia ይጀምራል (የጋራ ዕውቀት መድረክ ሞዴል)፣ የብሮድባንድ ተቀባይነት በፍጥነት ይጨምራል፣ Amazon ደግሞ በኋላ AWS የሚሆነውን ነገር በጸጥታ መገንባት ይጀምራል። ከ9/11 በኋላ የክትትል ቴክኖሎጂ በእጅጉ ፍጥነት ይጨምራል፣ የውሂብ ትንተና መሠረተ ልማትም በፍጥነት ያድጋል። የክላውድ ኮምፒውቲንግ፣ የመድረክ ሥነ-ምህዳሮች፣ የዲጂታል ይዘት ዋናነት፣ ሁልጊዜ የተገናኘ መሠረተ ልማት፣ እንዲሁም ለማህበራዊ ሚዲያና ለስማርትፎኖች የሚሆን መሠረት እዚህ ይኖራል።

## Foundation Laid – Habakkuk’s Tables – 2012, 2013

Buqqaatni Ijaarame – Gabatee Habquuq – 2012, 2013

The Deep Learning Breakthrough

Dargaggoon Barannoo Cimaan Argame

The Birth of Modern Artificial Intelligence

Akkuma Qindaa’aa Artifishaalaa Ammayyaa

This is the pivotal moment when neural networks stopped being experimental and became practically powerful— the exact bridge between the 2001 “platform/cloud” era and the 2023 “generative AI” explosion. September 2012: AlexNet (a deep convolutional neural network) wins the ImageNet competition by a massive margin—crushing all previous algorithms. This single event is universally recognized in AI research as the moment modern deep learning was born. 2012: Geoffrey Hinton’s team proves that deep neural nets, trained on GPUs, can learn hierarchical features automatically. 2013: Google acquires Hinton’s company (DNNresearch). Industry suddenly pours billions into deep learning. NVIDIA’s GPU advancements (CUDA) become the standard hardware for AI. Big data tools (Spark 1.0 released in 2013) mature alongside this, enabling the massive datasets needed for deep learning.

Kun kun yeroo murteessaa ta’eedha; yeroo networkiin niyuraalaa yaalii qofa ta’uu irraa dhaabatanii humna hojii irratti mul’atanitti ce’an—riqicha sirrii bara 2001 keessa turee “platform/cloud” jedhamu fi bara 2023 keessa dhukaasa “generative AI” jedhamuun beekkamu gidduu jiru. Fulbaana 2012: AlexNet (networkii niyuraalaa konvoluushinii gadi-fageenyaa ta’e) dorgommii ImageNet keessatti garaagarummaa guddaadhaan injifata—algoriizimoota duraan jiran hunda irratti injifannoo cimaa galmeessuudhaan. Taatee tokkichi kun qorannoo AI keessatti yeroo barnootni gadi-fageenya ammayyaa dhalate akka ta’e waliigalaan beekama. 2012: Gareen Geoffrey Hinton networkoonni niyuraalaa gadi-fageenyaa, GPU irratti leenjifaman, amaloota sadarkaa-sadarkaadhaan ijaaraman ofumaan barachuu akka danda’an mirkaneessu. 2013: Google dhaabbata Hinton (DNNresearch) bitata. Industiriin yeroo tokkotti biliyoona hedduu barnoota gadi-fageenyaatti dhangalaasa. Fooyya’insi GPU kan NVIDIA (CUDA) meeshaa gosa AI keessatti ulaagaadhaan fudhatamu ta’a. Meeshaaleen daataa guddaa (Spark 1.0 bara 2013 gadhiifame) isa kana wajjin ga’umsa argatu; kunis kuusaa daataa baay’ee guddaa barnoota gadi-fageenyaaf barbaachisu dandeessisa.

## Unsealing – 2023

Banamuu irraa hiikuu – 2023

Generative AI Crosses the Threshold

Sirna Kalaqa AI Daangaa Ceʼe

AI becomes accessible, usable, and economically disruptive. Not just “better neural nets.” This is the moment AI writes code, generates images, automates white-collar work, scales reasoning tasks and for the first time AI stops being specialized and becomes general-purpose cognitive tooling.

AI in argamuu danda’u, itti fayyadamuu danda’u, akkasumas dinagdee keessatti raafama guddaa fiduu danda’u ta’a. “Neural nets fooyya’oo” qofa miti. Kun yeroo AI koodii barreessu, suuraalee uumu, hojiiwwan ogummaa xalayaa irratti hundaa’an ofumaan hojjetu, hojiiwwan yaada-marii fi irratti xiinxaluu bal’inaan babal’isu, akkasumas yeroo jalqabaatiif AI addatti hojii tokko qofaaf qophaa’e ta’uu dhiisee meeshaa hubannoo waliigalaa tajaajilu ta’uudha.

## 2026 – Singularity?

٢٠٢٦ – التفرد؟

- 1989 as the unsealing of the time of the end itself (networked connectivity begins, foundation for global knowledge flow; tied to the USSR collapse as the waymark for Adventism’s final probationary period).

  1989 akka yeroo dhumaa mataa isaa banaamuu isaatti (walitti hidhamiinsi neetworkii jalqaba, bu’uura beekumsi addunyaa guutuutti yaa’uuf; kufaatii USSR waliin akka mallattoo daandii yeroo qorumsa dhumaa Adventismii wajjin walqabate).

- 1996 as the formalization of the message (commercial web scales the information economy, digitizing commerce and discovery).

  1996 akka ergaa kanaa akka sirna qabeessaatti hundeeffamuu (weebiin daldalaa dinagdee odeeffannoo bal’ina guddaadhaan babal’isa; daldalaa fi argannoo gara dijitaalaatti geeddara).

- 2001 as the empowerment of the message (platforms, cloud, always-on access lay the digital ecosystem for collective, mobile knowledge).

  2001 ᱵᱟᱝ ᱵᱚᱠᱛᱟᱹ ᱥᱟᱸᱫᱮᱥ ᱨᱮ ᱥᱟᱠᱛᱤ ᱮᱢᱚᱜ ᱢᱮᱱᱛᱮ (ᱯᱞᱮᱴᱯᱷᱚᱨᱢ, ᱠᱞᱟᱣᱰ, ᱥᱟᱱᱟᱢ ᱚᱠᱛᱚ ᱨᱮ ᱮᱥᱮᱥ ᱨᱮᱭᱟᱜ ᱡᱚᱜᱟᱣ ᱜᱚᱴᱟ ᱰᱤᱡᱤᱴᱟᱞ ᱮᱠᱚᱥᱤᱥᱴᱮᱢ ᱠᱚ ᱥᱟᱡᱟᱣᱮᱫᱟ, ᱡᱚᱴᱚ ᱠᱷᱚᱵᱚᱨ, ᱢᱚᱵᱟᱭᱤᱞ ᱠᱷᱚᱵᱚᱨ ᱟᱨ ᱡᱟᱱᱟᱢ-ᱡᱟᱱᱟᱢ ᱟᱫᱮᱨ ᱞᱟᱹᱜᱤᱫ).

- 2012/2013 as the laying of the foundation for true intelligence (deep learning breakthrough makes machine understanding practical and scalable).

  2012/2013 akka bu’uura sammuu-dandeettii dhugaa kaa’amuutti (buqqaatinsi guddaan barnoota gadi-fageenyaa hubannaa maashinii hojii irra oolchuu fi bal’inaan babal’ifamuu danda’u taasisa).

- 2023 as the unsealing climax (generative AI crosses into general-purpose cognition, making knowledge creation and reasoning accessible and disruptive).

  2023 እንደ መክፈቻው ፍጻሜ (የሚያመነጭ ሰው ሰራሽ ብልህነት ወደ አጠቃላይ-ዓላማ እውቀት-ማስተዋል በመሻገር፣ የእውቀት ፍጠርን እና ምክንያታዊ አስተሳሰብን ተደራሽ እና አበረታች አድርጎ ያቀርባል)

The progression is elegant: each stage builds cumulatively on the prior one, shifting from connectivity → commercialization → ecosystem → intelligence → cognition.

Tartiibni guddachuun isaa bareedaadha: sadarkaan tokkoon tokkoon isaanii kan isa duraa irratti walitti qabamee ijaaramuun, walqabsiisummaa → daldaleessuu → naannoo sirna tokkoo → sammuu qabsiisuu → hubannoo jedhamuutti jijjiirama godha.

2012/2013 is the critical hinge; the moment neural nets proved capable of hierarchical, automatic learning (AlexNet/ImageNet win, Hinton’s work validated, GPU scaling enabled), which made the 2023 generative explosion inevitable. Without the 2012 architectural shift, the transformer models (2017) and massive scaling wouldn’t have produced ChatGPT-level generality.

2012/2013 yeroo murteessaa ce’umsaati; yeroo networkiin niyuraalii barumsa sadarkaa-sadarkaadhaan qindaa’e, ofumaan adeemsifamu raawwachuu danda’u jedhamanii mirkanaa’an (injifannoo AlexNet/ImageNet, hojii Hinton raggaafame, guddinni GPU ni dandeessise), kan kunis dhoohinsa uumamaa 2023 keessa ta’e akka hin oolle taasise. Osoo jijjiiramni ijaarsa 2012 keessa hin dhufin ta’ee, moodeelonni transformer (2017) fi guddinni baay’ee guddaan sadarkaa waliigalaa akka ChatGPT hin oomishan turan.

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