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# Panium - Number Twenty-One

ፓንዩም - ቁጽሪ ዕስራን ሓደን

The movement toward the Sunday law in the glorious land

ክቡር ምድሪ ውስጥ ወደ እሁድ ሕግ የሚደረግ እንቅስቃሴ

Author

Jeff Pippenger

Published

March 5, 2026

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The history from verse sixteen unto twenty-two in Daniel eleven begins and ends with a typification of the Sunday law. The line’s beginning and ending being the same, identifies the signature of Christ, as the Alpha and Omega. Prophetically it requires that verse sixteen be aligned with verse twenty-two. When this is done it moves the history of the glorious land, as represented by the line of the Maccabees into the history of verses ten through fifteen.

Daani'el boqonnaa kudha tokko keessatti seenaa lakkoofsa kudha jaha irraa hanga digdamii lamaatti jiru, fakkeenya seera Dilbataatiin jalqabee xumura. Sararri kun jalqabaa fi xumuri isaa tokko taʼuun, mallattoo Kiristoos, akka Alfaa fi Oomeegaa taʼe ni beeksisa. Raajii keessatti kun lakkoofsi kudha jaha lakkoofsa digdamii lama wajjin akka walitti qindaaʼu gaafata. Yommuu kun godhamu, seenaa biyya ulfinaa, akkuma sarara Makkabootaatiin bakka buʼetti, gara seenaa lakkoofsota kudhan irraa hanga kudha shaniitti ni ceʼa.

## The Maccabees

ማቃብያን

The Maccabees revolt represents the twenty-two years that began in 1776 and ended when the United States became the sixth kingdom of Bible prophecy in 1798. This identifies the number twenty-two as a history directly attached to the time of the end in 1798, which is where verse forty of Daniel eleven begins.

Maccabees-n mootummaa irratti ka’e fincilli waggoota digdamii lama bakka bu’a; kunis bara 1776 irraa eegalee yeroo Ameerikaan bara 1798 keessatti mootummaa ja’affaa raajii Macaafa Qulqulluu taatetti xumurame. Kunis lakkoofsi digdamii lama seenaa kallattiidhaan yeroo dhuma bara 1798tti maxxane ta’uu isaa adda baasa; achittis Daani’el boqonnaa kudha tokko, lakkoofsa afurtu jalqaba.

The relation of the number twenty-two with 1798 is important to identify. The Maccabean revolt, in typifying the American revolution aligns both revolutions of the glorious land (literal and spiritual) as revolutions that rejected the statecraft of the Seleucids and the European kings, as well as the churchcraft of Greece and Rome. In both historical testimonies Greece and Rome represented the king of the north.

1798 ସହିତ ସଂଖ୍ୟା ବାଇଶର ସମ୍ପର୍କକୁ ଚିହ୍ନଟ କରିବା ଗୁରୁତ୍ୱପୂର୍ଣ୍ଣ। ମାକାବୀୟ ବିଦ୍ରୋହ, ଆମେରିକୀୟ ବିପ୍ଲବର ପ୍ରତୀକ ରୂପେ, ମହିମାମୟ ଦେଶର ଉଭୟ ବିପ୍ଲବକୁ (ଶାବ୍ଦିକ ଏବଂ ଆତ୍ମିକ) ଏମିତି ବିପ୍ଲବ ଭାବେ ସମନ୍ୱୟ କରେ, ଯେଉଁମାନେ ସେଲ୍ୟୁସିଦମାନଙ୍କର ରାଜ୍ୟକୌଶଳ ଏବଂ ଇଉରୋପୀୟ ରାଜାମାନଙ୍କର ରାଜ୍ୟକୌଶଳକୁ, ଏବଂ ସେପରି ଗ୍ରୀସ ଓ ରୋମର ଚର୍ଚ୍ଚକୌଶଳକୁ ଅସ୍ୱୀକାର କରିଥିଲେ। ଏହି ଉଭୟ ଐତିହାସିକ ସାକ୍ଷ୍ୟରେ ଗ୍ରୀସ ଓ ରୋମ ଉତ୍ତରର ରାଜାଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରୁଥିଲେ।

The line of the Maccabees is represented in verse twenty-three, but it represents a history that began 33 years after Panium of verse fifteen, and just over a hundred years before Pompey in verse sixteen. The line ends at the judgment of the cross, a judgment that extended unto 70 AD, though that period of judgment is identified as simply the cross in verse twenty-two. Prophetically the Maccabean line, representing the glorious land from 1776, then 1798 with the Hasmonean dynasty and then the Herodian dynasty to the cross and 70 AD ends at verse twenty-two and it begins with twenty-two years from 1776 unto 1798. The twenty-two years from 1776 to 1798 also typify the twenty-two years from 9/11 unto 2023, which was typified as twenty-two days in Daniel ten. The Maccabean line begins and ends with “twenty-two.”

መስመር ማቃብያን በቁጥር ሃያ ሦስት ውስጥ ይወከላል፤ ነገር ግን እርሱ የሚወክለው ታሪክ ከቁጥር አሥራ አምስት ውስጥ ካለው ፓኒየም ከሠላሳ ሦስት ዓመት በኋላ የጀመረ ሲሆን፣ በቁጥር አሥራ ስድስት ካለው ፖምፔይ ግን ከአንድ መቶ ዓመት በላይ በፊት ነው። ይህ መስመር በመስቀሉ ፍርድ ይያበቃል፤ ያ የፍርድ ዘመን እስከ 70 ዓ.ም. ድረስ የተዘረጋ ቢሆንም፣ በቁጥር ሃያ ሁለት ግን ያ የፍርድ ዘመን በቀላሉ መስቀሉ ብቻ ተለይቶ ይጠቀሳል። በትንቢታዊ አቀራረብ የማቃብያን መስመር፣ ከ1776 ጀምሮ የክብር ምድሩን የሚወክል፣ ከዚያም በ1798 ከሐስሞናውያን ሥርወ መንግሥት እና ከዚያ በኋላ ከሄሮድያን ሥርወ መንግሥት ጋር እስከ መስቀሉና 70 ዓ.ም. ድረስ ይዘልቃል፤ በቁጥር ሃያ ሁለት ያበቃል፣ መጀመሪያውም ከ1776 እስከ 1798 ባሉት ሃያ ሁለት ዓመታት ነው። ከ1776 እስከ 1798 ያሉት ሃያ ሁለት ዓመታት ደግሞ ከ9/11 እስከ 2023 ያሉትን ሃያ ሁለት ዓመታት ያመለክታሉ፤ እነዚህም በዳንኤል ምዕራፍ አሥር እንደ ሃያ ሁለት ቀኖች ተመስለው ቀርበዋል። የማቃብያን መስመር በ“ሃያ ሁለት” ይጀምራል እና በ“ሃያ ሁለት” ይያበቃል።

## Four Roman Rulers

Afurti Bulchitoota Roomaa

Verses sixteen through twenty-two directly identify four Roman rulers and represent another line within the verses. The Maccabean line is aligned based upon the principle of ‘repeat and enlarge,’ and the Roman line is directly represented in the verses. Pompey conquered the first two of three obstacles, as Rome ascended to the throne as the fourth kingdom of Bible prophecy at the battle of Actium in 31 BC. He was followed by Julius Caesar, Augustus Caesar and Tiberias Caesar. Pompey was a general, and the last three symbols are tied together as emperors.

Lakkoofsi kudhan hanga diigdamii lamaatti aangawoota Roomaa afur kallattiidhaan adda baasu; akkasumas kun sarara biraa tokko lakkoofsa sana keessatti bakka bu’a. Sararri Makkabeewotaa bu’uura qajeelfama “irra deebi’ee bal’ifamuu” jedhu irratti walitti qindaa’a; sararri Roomaas lakkoofsota keessatti kallattiidhaan bakka bu’ameera. Pompei gufuuwwan sadii keessaa lama isa jalqabaa moo’e; yeroo Roomaan bara 31 BCtti lola Actium irratti mootummaa afraffaa raajii Macaafa Qulqulluu ta’uun teessoo mootummaa irra ol baatetti. Isa booda Yuliyaas Qeesaar, Awugusxus Qeesaar fi Tibeeriyaas Qeesaar dhufan. Pompei waraana mootummaa hoogganu ture; mallattooleen sadii dhumaa immoo akka mootota mootummaa olaanootti walitti hidhamanii jiru.

The last of the four rulers dies in verse twenty-two where Christ was crucified, so we must take the last of the four rulers of Rome back to the Sunday law of verse sixteen. When we do this Pompey would represent the first of four waymarks, where the fourth and final waymark aligns with the Sunday law of verse sixteen. Verse sixteen would be represented by Tiberias Caesar, and the battle of Panium of verse fifteen would be represented by Augustus Caesar, the battle of Raphia in verse eleven would be Julius Caesar, thus marking General Pompey as verse ten and 1989.

Aangoonni mootummaa afran keessaa inni dhumaa lakkoofsa digdama lama keessatti bakka Kiristoos fannifameetti ni duʼa; kanaaf mootummaa afran Roomaa keessaa isa dhumaa gara seera Dilbataa lakkoofsa kudha jahaatti deebisnee fudhachuu qabna. Yommuu kana goonu, Pompii mallattoowwan karaa afran keessaa isa jalqabaa ni bakka buʼa; keessatti mallattoon karaa afraffaan inni xumuraa seera Dilbataa lakkoofsa kudha jaha waliin walitti dhufa. Lakkoofsi kudha jaha Tiberiyas Qeesaariin ni bakka buʼama; lolli Paaniyam kan lakkoofsa kudha shanii keessatti argamu Agoostus Qeesaariin ni bakka buʼama; lolli Raafiyaa kan lakkoofsa kudha tokko keessatti argamu Yuliyas Qeesaariin ni bakka buʼama; akkasumas kanaan Jeneraala Pompiin lakkoofsa kudhanii fi bara 1989 taʼee mallatteeffama.

This identifies that the “hidden history” of verse forty of Daniel eleven, the history from the collapse of the Soviet Union in 1989 unto the Sunday law of verse forty-one is represented by three lines of prophecy that are found in the history represented by verses ten through twenty-three. The Maccabees, the Roman rulers and the three battles of Rome’s proxy powers.

Kunis akka “seenaan dhokataan” keeyyata afurtamaa Daniel boqonnaa kudha tokko keessatti ibsamu, jechuunis seenaan kufaatii Gamtaa Sooviyeetii bara 1989 irraa kaasee hanga seera Dilbataa kan keeyyata afurtamaa fi tokkaatti, sararoota raajii sadii seenaa keeyyattoota kudhan irraa hanga digdamii fi sadiitti bakka bu’ame keessatti argamaniin bakka bu’uun ibsama. Makkabiisota, bulchitoota Roomaa, fi loloota sadii humnoota bakka-bu’oota Roomaa.

> This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. 2 Corinthians 13:1.

> Kun yeroo sadaffaatiif gara keessan dhufaa jira. “Dubbiin hundinuu afaan dhugaa-baatota lamaa yookaan sadiitiin haa mirkanaa’u.” 2 Qorontos 13:1.

## Three Proxy Wars

Sadii Lolaa Sadii

Verse ten marks the end of the fourth Syrian War that occurred from 219 unto 217 BC, when Antiochus III Magnus (the Great) regrouped in advance of the battle of verse eleven, which was the battle of Raphia that would be represented by Julius Caesar. Verse ten identifies the collapse of the Soviet Union in 1989 as represented in verse forty, and Pompey aligns with that history. Verse sixteen represents the conquering of the glorious land of Judah, typifying the Sunday law in the United States, but Pompey aligns also with 1989, and in 1989 modern Rome conquered her first obstacle, but in doing so, she simultaneously spiritually conquered Protestant America when she seduced Ronald Reagan into forming a secret alliance with the glorious land. An alliance with the whore of Rome by a king, represents spiritual fornication.

Aayanni kudhan itihoophiyaa afraffaan Sooriyaa bara 219 hanga 217 Dh.K.D. gidduutti raawwatame ni xumura; yeroo sanatti Antiochus III Magnus (Guddaan) waraana aayata kudha tokko keessatti ibsamu dura of irra deebi’ee walitti qabe; waraanni sunis waraana Raphia ture; innis Yulius Qeesaarin bakka buufamee ni mul’ata. Aayanni kudhan kufaatii Gamtaa Sooviyeetii bara 1989, akkuma aayata afurtama keessatti bakka buufametti, ni adda baasa; Pompiyyis seenaa sanaan wal simata. Aayanni kudha jaha biyya ulfina qabeettii Yihuudaa mo’amuu ni bakka buusa; kunis seera Dilbataa Ameerikaa Yunaayitid keessatti fakkeenya ta’a; garuu Pompiyyis akkasumas bara 1989 wajjin wal simata; bara 1989 Romaan ammayyaa gufuu ishee isa jalqabaa mo’atte; garuu kana gochuun yeroo tokkotti karaa hafuuraatiin Ameerikaa Pirootestaantii mo’atte, yeroo isheen Roonaald Reegan biyya ulfina qabeettii wajjin michummaa iccitii ijaaruuf gowwoomsite. Mootiin tokko sagaaltittii Roomii wajjin waliigaltee ijaaru jechuun ejja hafuuraa ni agarsiisa.

1989 was where the whore of Rome begins to come out of her seventy years to commit fornication with all the kings of the earth. The first king is the United States in 1989, for the United States is also represented by Ahab, who was married to Jezebel, who is the whore of Tyre in Isaiah twenty-three.

Bara 1989 keessa sagaagaltuun Roomaa boqonnaa waggaa torbaatamaa ishee keessaa baʼuu jalqabdee mootota lafaa hundumaa wajjin ejja raawwachuuf sochoote. Mootiin inni jalqabaa Ameerikaa Dha, bara 1989 keessa; Ameerikaanis akkasuma Ahabiiin bakka buufamti, inni Yizebeelitti heerume ture; Yizebeelis Isaayyaas boqonnaa digdamii sadii keessatti sagaagaltuu Xiiroos ti.

> And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.

> Kana guyyaa sanatti Xiiroos waggaa torbaatamaaf ni irraanfatamti; akka bara mootii tokkootti. Dhuma waggaa torbaatamaa booddee Xiiroos akka sagaagaltuutti ni faarfatti. Yaa sagaagaltuu irraanfatamte, kiraara fudhadhu; magaalattii keessa naanna'i; akka yaadatamtuuf sagalee mi’aawaa baasi, faarfannaa baay’ee faarfadhu. Akkasumas dhuma waggaa torbaatamaa booddee Waaqayyo Xiiroosiin ni daawwata; isheenis gara gatii sagaagalummaa isheetti ni deebiti, mootummoota biyya lafaa hundumaa irratti jiran hundumaa wajjin ni sagaagalti. Isaayaas 23:15–17.

The whore was forgotten at the “time of the end” in 1798 when she received her deadly wound as represented in verse forty of Daniel eleven. At the “time of the end” in 1989 she begins the period of the healing of her deadly wound by committing fornication with the kingdom who will be the first to enforced the mark of her authority. That kingdom was represented by Ahab, and by France, who placed the papacy on the throne of the earth in 538 and was the premier kingdom to support the rise of the papal power. For this reason, they are titled as “the first-born of the Catholic church,” as well as “the eldest daughter of the Catholic church.” France and Ahab both witness to the United States role from 1989 unto the Sunday law.

୧୭୯୮ ମସିହାରେ, ଯେତେବେଳେ ଦାନିଏଲ ୧୧ ର ଚାଳିଶତମ ପଦରେ ପ୍ରତିନିଧିତ ହୋଇଥିବାପରି ସେ ତାହାର ଘାତକ ଆଘାତ ପ୍ରାପ୍ତ କଲା, ସେତେବେଳେ “ଶେଷ କାଳ”ରେ ସେହି ବେଶ୍ୟାକୁ ଭୁଲିଯାଇଥିଲେ। ୧୯୮୯ ମସିହାରେ “ଶେଷ କାଳ”ରେ ସେ ତାହାର ଘାତକ ଆଘାତର ସୁସ୍ଥତାର ଅବଧି ଆରମ୍ଭ କରେ, ସେହି ରାଜ୍ୟ ସହ ବେଶ୍ୟାଚାର କରି, ଯେଉଁ ରାଜ୍ୟ ତାହାର ଅଧିକାରର ଚିହ୍ନକୁ ପ୍ରଥମେ ବାଧ୍ୟତାମୂଳକ ଭାବେ ଲାଗୁ କରିବ। ସେହି ରାଜ୍ୟକୁ ଆହାବ ଦ୍ୱାରା ଏବଂ ଫ୍ରାନ୍ସ ଦ୍ୱାରା ପ୍ରତିନିଧିତ କରାଯାଇଥିଲା, ଯେଉଁଠାରେ ୫୩୮ ମସିହାରେ ପାପତ୍ୱକୁ ପୃଥିବୀର ସିଂହାସନ ଉପରେ ବସାଇ ଦିଆଯାଇଥିଲା ଏବଂ ଯେଉଁଥି ଥିଲା ପାପାଳ ଶକ୍ତିର ଉଦୟକୁ ସମର୍ଥନ କରିଥିବା ପ୍ରମୁଖ ରାଜ୍ୟ। ଏହି କାରଣରୁ, ସେମାନଙ்କୁ “କାଥୋଲିକ ଚର୍ଚ୍ଚର ପ୍ରଥମଜାତ” ବୋଲି, ଏବଂ “କାଥୋଲିକ ଚର୍ଚ୍ଚର ଜ୍ୟେଷ୍ଠ କନ୍ୟା” ବୋଲି ମଧ୍ୟ ଆହ୍ୱାନ କରାଯାଏ। ଫ୍ରାନ୍ସ ଏବଂ ଆହାବ—ଉଭୟେ—୧୯୮୯ ରୁ ରବିବାର ଆଇନ ପର୍ଯ୍ୟନ୍ତ ଯୁକ୍ତରାଷ୍ଟ୍ରର ଭୂମିକା ବିଷୟରେ ସାକ୍ଷ୍ୟ ଦେଇଥାନ୍ତି।

In Isaiah twenty-three, the whore of Tyre, who is also the whore of Revelation seventeen, whose forehead has Babylon the Great written upon it. It is “forgotten” for the history of the United States, beginning in 1798, when the papacy ceased to be the fifth kingdom of Bible prophecy, the sea beast of Revelation thirteen. Then the United States began its role as the sixth kingdom of Bible prophecy as the earth beast of Revelation thirteen. Ultimately the United States becomes the premier king of the ten kings of Revelation seventeen. The symbolic history of a period of “seventy years,” the “days of one king” represents the seventy years that Babylon ruled as the first kingdom of Bible prophecy. This typifies the history of the United States from 1798 unto the Sunday law where the external line of American history is represented by the Republican horn and the internal line is represented by the Protestant horn. Those two horns representing the heart of the Constitution that provides for a separation of statecraft and churchcraft, and are the subject the future of America.

Aayaana soddomii sadii fi keessatti, sagaagaltuun Xiiros, isheen immoo sagaagaltuu Mul’ata kudha torbaa taate, kan adda ishee irratti “Baabilon Guddittii” jedhamee barreeffame jirtu. Seenaa Yunaayitid Isteetis ilaalchisee kun bara 1798 irraa eegalee “dagatamaa” dha; yeroo sana keessa paaphaasummaan mootummoota raajii Macaafa Qulqulluu keessaa mootummaa shanaffaa, bineensa galaanaa Mul’ata kudha sadii ta’uu isaa irraa dhaabbate. Sana booddee Yunaayitid Isteetis bineensa lafaa Mul’ata kudha sadii ta’uun gahee ishee akka mootummaa ja’affaa raajii Macaafa Qulqulluu jalqabde. Dhuma irratti Yunaayitid Isteetis mootota kudhan Mul’ata kudha torbaa keessaa mootii olaanaa taati. Seenaa fakkeenya yeroo “waggoota torbaatamaa,” jechuunis “guyyoota mootii tokkoo,” waggoota torbaatama Baabilon akka mootummaa jalqabaa raajii Macaafa Qulqulluu keessatti mootummaa qabatte bakka bu’a. Kunis seenaa Yunaayitid Isteetis 1798 irraa kaasee hamma seera Dilbataatti agarsiisa; achitti sararri alaa seenaa Ameerikaa gaanfa Riphaabilikaanii tiin bakka bu’ama, sararri keessaa immoo gaanfa Pirootestaantii tiin bakka bu’ama. Gaanfonni lamaan kun garaa Heera mootummaa kan mootummaa fi hojii mootummaa amantii gidduutti addaan ba’uu kennu bakka bu’u; isaanis dhimma fuuldura Ameerikaa ti.

Seventy years are marked for the whore of Tyre to be forgotten, then from the time of the end in 1989 unto the Sunday law she begins to sing. She began with a secret alliance as she captured the religion of Protestant America and brought down the political structure of the king of the south with the collapse of the Soviet Union. A period of seventy years that concludes in a history where Antiochus the Great is standing in the middle of a seventeen year period that is divided into ten and seven, which when multiplied equals “seventy.” At the beginning of the external two hundred and fifty years that ended between Raphia and Panium the internal time prophecy of twenty-three hundred years begins with “seventy” weeks being determined upon Daniel’s people. At the end of those seventy weeks, in 34 AD ancient Israel was forever divorced from God as His chosen covenant people, and God had then entered into marriage with His Christian bride and was then reaching out to the Gentiles.

Tirus raajirraa akka dagatamtuuf waggoota torbaatamatu murtaa’e; yeroo sana booddee immoo yeroo dhumaa bara 1989 irraa jalqabee hamma seera Dilbataatti isheen sirbuu jalqabdi. Isheen walta’iinsa iccitii ta’een jalqabde; amantii Ameerikaa Pirootestaantii boojitee, kufaatii Gamtaa Sooviyeetii wajjinis ijaarsa siyaasaa mootii kibbaa gadi buuste. Yeroon waggoota torbaatamaa, seenaa keessatti xumuramu sana keessatti Antiokus Guddichis gidduu yeroo waggoota kudha torbaa, kan kudhanii fi torbatti qoodame, dhaabatee argama; kun yeroo walitti baay’ifamu “torbaatama” ta’a. Jalqaba waggoota dhibba lamaa fi shantamaa alaa, kan Raafiyaa fi Paaniyuum gidduutti xumurame sana irratti, raajii yeroo keessaa waggoota dhibba lamaa fi kuma sadii “torbaatama” torbanoota ummata Daani’eel irratti murtaa’uun jalqaba. Dhuma torbanoota torbaatamichaa irratti, bara AD 34tti Israa’el durii akka saba kakuu filatamaa Waaqayyoo ta’etti bara baraan Waaqayyo irraa hiikame; yeroo sana immoo Waaqayyo misirroo Kiristaanaa isaa wajjin gaa’ela keessa seenee, saboota Ormaa biraas ga’aa ture.

207 BC Antiochus is standing in the middle of “seventy,” identifying the close of his kingdom’s favored nation status as the “glorious land” where He chose to raise up modern Israel. The end of the United States as the sixth kingdom at the Sunday law is the end of Isaiah’s “seventy years.” The two-hundred and fifty year line of Antiochus is identifying the close of probation for the Republican horn of the United States, just before the Sunday law of verse sixteen. The twenty-three hundred years that ended when judgment began on October 22, 1844 typifies when judgment closes at the Sunday law. The twenty-three hundred years begins with seventy weeks that identify the end of literal Israel as God’s chosen people. The end of the overall period of twenty-three hundred years concludes with the Protestant movement ending as the advent movement carried on unto the Sunday law. When the closed door of 1844 is repeated the doors will close upon the Republican horn, the Protestant horn, and the government beast.

୨୦୭ ଖ୍ରୀଷ୍ଟପୂର୍ବରେ ଆଣ୍ଟିଓକସ “ସତ୍ତରି”ର ମଧ୍ୟଭାଗରେ ଦଣ୍ଡାୟମାନ ଅଛନ୍ତି, ଏହାଦ୍ୱାରା ତାଙ୍କର ରାଜ୍ୟର ପ୍ରିୟଜନ ଜାତି-ସ୍ଥିତିର ସମାପ୍ତିକୁ “ମହିମାମୟ ଦେଶ” ଭାବେ ଚିହ୍ନିତ କରାଯାଉଛି, ଯେଠାରେ ସେ ଆଧୁନିକ ଇସ୍ରାଏଲକୁ ଉତ୍ଥାପିତ କରିବା ପାଇଁ ବାଛିଥିଲେ। ରବିବାର ଆଇନ ସମୟରେ ଷଷ୍ଠ ରାଜ୍ୟ ଭାବେ ଯୁକ୍ତରାଷ୍ଟ୍ରର ଶେଷ ହେଉଛି ଯିଶୟାଙ୍କର “ସତ୍ତରି ବର୍ଷ”ର ଶେଷ। ଆଣ୍ଟିଓକସଙ୍କ ଦୁଇଶେ ପଚାଶ ବର୍ଷର ରେଖା, ଷୋଳୋତ୍ତମ ପଦର ରବିବାର ଆଇନର ଠିକ ପୂର୍ବରୁ, ଯୁକ୍ତରାଷ୍ଟ୍ରର ରିପବ୍ଲିକାନ ଶୃଙ୍ଗ ପାଇଁ ଅନୁଗ୍ରହକାଳର ସମାପ୍ତିକୁ ଚିହ୍ନଟ କରୁଛି। ୧୮୪୪ ମସିହା ଅକ୍ଟୋବର ୨୨ ତାରିଖରେ, ଯେବେ ବିଚାରକାର୍ଯ୍ୟ ଆରମ୍ଭ ହେଲା, ସେତେବେଳେ ଯାହାର ଅନ୍ତ ହୋଇଥିଲା ସେହି ଦୁଇ ହଜାର ତିନିଶେ ବର୍ଷ, ରବିବାର ଆଇନ ସମୟରେ ବିଚାରକାର୍ଯ୍ୟ କେବେ ସମାପ୍ତ ହୁଏ ତାହାର ପ୍ରତିରୂପ ଅଟେ। ଦୁଇ ହଜାର ତିନିଶେ ବର୍ଷର ଆରମ୍ଭ ସତ୍ତରି ସପ୍ତାହ ସହିତ ହୁଏ, ଯାହା ଦେବଙ୍କର ଚୟିତ ଜନ ଭାବେ ପ୍ରକୃତ ଇସ୍ରାଏଲର ଶେଷକୁ ଚିହ୍ନଟ କରେ। ସମଗ୍ର ଦୁଇ ହଜାର ତିନିଶେ ବର୍ଷର ଅବଧିର ଶେଷ, ଆଗମନ ଆନ୍ଦୋଳନ ରବିବାର ଆଇନ ପର୍ଯ୍ୟନ୍ତ ବହନ କରି ଯାଇଥିବାବେଳେ, ପ୍ରୋଟେଷ୍ଟାଣ୍ଟ ଆନ୍ଦୋଳନର ଶେଷ ସହିତ ସମାପ୍ତ ହୁଏ। ୧୮୪୪ର ବନ୍ଦ ଦ୍ୱାର ପୁନରାବୃତ୍ତ ହେବାବେଳେ, ରିପବ୍ଲିକାନ ଶୃଙ୍ଗ, ପ୍ରୋଟେଷ୍ଟାଣ୍ଟ ଶୃଙ୍ଗ, ଏବଂ ଶାସନତନ୍ତ୍ରୀୟ ପଶୁ ଉପରେ ଦ୍ୱାରଗୁଡ଼ିକ ବନ୍ଦ ହେବ।

For Antiochus to stand between the period of ten and seven is to stand at the end of his probationary time, Probation closes for the government of the United States, which is the earth beast, at the Sunday law, but the Republican horn’s probation closes before the Sunday law.

Antiokhos yeroo kudhanii fi torbanii gidduutti dhaabachuun isaa, yeroo qormaata isaaf kennamee xumura irra dhaabachuu isaati. Yeroon qormaataa mootummaa Ameerikaa, kan bineensa lafaa taʼe, seera Dilbataatti ni cufama; garuu yeroo qormaataa gaafa mootummaa Reepablikaanaa seera Dilbataa dura ni cufama.

> Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. Matthew 18:22.

> Yesuus isaan jedhe, “Ani siif hin jedhu, Hanga yeroo torbaatti; garuu, Hanga torbaatama dachaa torbaatti.” Maatewos 18:22.

The expression “seventy times seven,” is the only place in the Bible where numbers are expressed with a multiple in this fashion. “Seventy times seven” is the four hundred and ninety years that were “determined” for Daniel’s people. It is the seventy weeks that begin the twenty-three hundred and at the end of the two hundred and fifty years from the identical starting point Antiochus arrives in the middle of ten and seven. Antiochus the Great there takes his stand in the last acts of his story in the sacred drama of the great controversy.

“torbaatamii harka torba,” jedhu kun akkaataa kanaatiin baay’inni lakkoofsaatiin ibsamuu isaa keessatti iddoo Macaafa Qulqulluu keessatti tokkicha dha. “Torbaatamii harka torba” jechuun waggoota dhibba afur sagalii kan “murtaa’an” saba Daani’eeliif dha. Innis torban torbaatamii isa kuma lamaa fi dhibba sadii sana jalqabu dha; akkasumas waggoota dhibba lamaa fi shantamaa irraa ka’umsa wal fakkaataa sana irraa dhuma irratti, Anti’ookas giddugaleessa kudhanii fi torbaa keessatti ni dhufa. Anti’ookas Guddichi achitti gochoota dhumaa seenaa isaa keessatti, diraamaa qulqulluu wal’aansoo guddaa keessatti, bakka isaa ni qabaata.

The closed door of 1844 represents the closed door of the Sunday law, and before the Sunday law of verse sixteen a period of seven years begins with Antiochus marking the end of his kingdom, and then his kingdom ends at the conclusion of the seven years. The seven-year period represents the image of the beast testing time, and the period begins at the first Sunday law of 321. Before the first Sunday law, which typifies the last Sunday law there is a ten-year period that begins with an edict. At the “edict” of 313 the testing represented by ten years begins, then Antiochus passes the first Sunday law and the probation of the Republican horn ends. At the end of the seven years, Panium and the Sunday law arrive, producing the division of east and west in the year 330.

Baraan cufamee 1844 baraan cufameera seera Dilbataa agarsiisa; akkasumas seera Dilbataa keeyyata kudha jaha keessaa dura yeroo waggaa torbaa tokko ni jalqaba, innis Antiiyokas dhuma mootummaa isaa mallatteessuudhaan jalqaba; mootummaa isaas xumura waggaa torbanii irratti dhumata. Yeroon waggaa torbaa sun yeroo qormaataa fakkii bineensaa bakka bu’a; yeroo sunis seera Dilbataa jalqabaa kan bara 321 irratti ni jalqaba. Seera Dilbataa jalqabaa sana dura, inni seera Dilbataa isa dhumaa fakkeessu, yeroo waggaa kudhan tokko ajajaan ni jalqaba. “Ajaja” bara 313 irratti qormaanni waggaa kudhaniin bakka buufame ni jalqaba; achiis Antiiyokas seera Dilbataa jalqabaa ni dabarsee, yeroo araara gaanfa mootummaa Republikeenii ni xumurama. Dhuma waggaa torbanii irratti Paaniyuumii fi seerri Dilbataa ni gahu; kunis qoodamuu bahaa fi dhihaa bara 330 keessa uuma.

## Pompey

ପମ୍ପେୟୀ

Pompey conquered the glorious land in verse sixteen, but within the two-year period from 65 unto 63 BC, Pompey, in fulfillment of Daniel eight and verse nine, actually conquered “the east” and the “[glorious] land,” typifying the double conquering in verse forty and 1989.

ⶡⲡⲟⲙⲡⲉⲓ ⲁϥϫⲓⲧ ⲛ̄ⲧⲉ ⲡⲕⲁϩ ⲉⲧⲧⲁⲓⲏⲩ ϩⲛ̄ ⲡⲉⲃⲥⲧⲓⲭⲟⲥ ⲙⲛ̄ ⲥⲟⲩⲏⲣⲡ̄, ⲁⲗⲗⲁ ϩⲛ̄ ⲡⲙⲏⲧ ⲛ̄ⲣⲟⲙⲡⲉ ⲛ̄ⲥⲛⲁⲩ ϫⲓⲛ 65 ϣⲁ 63 BC, ⲡⲟⲙⲡⲉⲓ, ⲉϥϫⲱⲕ ⲉⲃⲟⲗ ⲛ̄ⲧⲉ ⲇⲁⲛⲓⲏⲗ ⲏ̅ ⲙⲛ̄ ⲡⲉⲃⲥⲧⲓⲭⲟⲥ ⲑ̅, ⲁϥϫⲓⲧ ⲙⲉⲛ ⲡ“ⲁⲛⲁⲧⲟⲗⲏ” ⲁⲩⲱ ⲡ“[ⲕⲁϩ] ⲉⲧⲧⲁⲓⲏⲩ,” ⲉϥⲧⲩⲡⲟⲛ ⲛ̄ⲧⲉ ⲡϫⲱⲕ ⲛ̄ⲥⲛⲁⲩ ⲛ̄ϫⲓⲧ ϩⲛ̄ ⲡⲉⲃⲥⲧⲓⲭⲟⲥ ⲙ̅ ⲁⲩⲱ 1989.

The third obstacle for pagan Rome would be accomplished by Augustus Caesar who is noted for forming the first official Roman Triumvirate, representing the first official threefold union in Rome. It is at the third waymark of Roman leaders that the threefold union is officially marked in Roman history. It is at the Sunday law in verse sixteen that the threefold union of the dragon, the beast and false prophet is established, and then the bird of wickedness is set back upon her place in Shinar, as set forth by Zechariah.

বিজাতীয় ৰোমৰ তৃতীয় বাধাটো অগাষ্টাছ কৈসৰে সম্পন্ন কৰিব, যিজন ৰোমত প্ৰথম চৰকাৰী ৰোমান ত্ৰয়ুমভিৰেট গঠন কৰাৰ বাবে পৰিচিত, যিয়ে ৰোমত প্ৰথম চৰকাৰী ত্ৰিমুখী একতাক প্ৰতিনিধিত্ব কৰে। ৰোমান নেতাসকলৰ তৃতীয় পথচিহ্নত সেই ত্ৰিমুখী একতা ৰোমান ইতিহাসত চৰকাৰীভাৱে চিহ্নিত হয়। ষোড়শ পদত উল্লিখিত ৰবিবাৰৰ বিধানত ড্ৰেগন, পশু আৰু মিছা ভাববাদীৰ ত্ৰিমুখী একতা স্থাপিত হয়, আৰু তাৰ পিছত জখৰিয়াই বৰ্ণনা কৰা অনুসাৰে অধৰ্মৰ চৰাইক শিনাৰত তাইৰ ঠাইত পুনৰ স্থাপন কৰা হয়।

Augustus Caesar formed the first official Roman Triumvirate, but it is called the Second Triumvirate by the historians, for Julius Caesar also formed a Triumvirate, but it was not an official Triumvirate of the Roman government. The relation of Julius and Augustus Caesar as symbols of the threefold union of the dragon, the beast and the false prophet at the soon-coming Sunday law, is typified by Julius at the beginning of the movement to enforce Sunday legislation and Augustus at the end. The prophetic relationship is also represented by the siege of Cestius in 67, which was thereafter followed by the siege of Titus. Julius is Cestius and Augustus is Titus. Julius and Augustus represent the threefold union and Cestius and Titus represent a siege.

Agustaas Qeessaar Triumviraata Roomaa mootummaa irraa beekamtii qabu isa jalqabaa hundeesse; haa taʼu malee, seenaa barreessitootaan inni Triumviraata Lammaffaa jedhamee waamama; sababni isaas, Yuuliyas Qeessaaris Triumviraata tokko hundeesseera; garuu inni Triumviraata mootummaa Roomaa irraa beekamtii qabu hin turre. Hariiroon Yuuliyasii fi Agustaas Qeessaar, akka mallattoo gamtaa dachaa-sadii jechuunis bineensaa guddaa, bineensa, fi raajii sobaa seera Dilbataa dhihoo dhufu sanatti mulʼatanitti, jalqaba sochii seera Dilbataa dirqisiisuuf godhamu irratti Yuuliyasaan, dhuma irrattis Agustaasaan fakkeeffamee argama. Hariiroon raajii kun akkasumas marsaa Cestius bara 67 keessatti mulʼifama; isa kana booddees marsaan Tiitoosi itti aane. Yuuliyas Cestius dha; Agustaas immoo Tiitoosi dha. Yuuliyasii fi Agustaas gamtaa dachaa-sadii bakka buʼu; Cestiusii fi Tiitoosi immoo marsaa bakka buʼu.

The period when the movement for a Sunday law begins prophetically in 313, is at the edict of Milan. Then in 321, at the midpoint of the seventeen-year period, the first Sunday law arrives. The third step of the division of the kingdom into east and west, representing the division in the United States into those who receive and those who don’t receive the mark of the beast or the seal of God was 330. There is a series of Sunday laws which lead to a Sunday law, and 321 represents the first Sunday law, that leads to the last Sunday law of 330.

Yeroo sochiin seera Dilbataa raawwatamuuf jiru karaa raajii jalqabu bara 313 keessatti, jechuunis labsii Milanootti dha. Sana booddee, bara 321 keessatti, giddu-galeessa waggoota kudha torbaa sanaatti, seerri Dilbataa inni jalqabaa ni dhufa. Tarkaanfiin sadaffaan mootummaa gara bahaa fi dhihaatti qoodamuu, kan mootummaa Ameerikaa keessatti warra mallattoo bineensaa yookaan chaappaa Waaqayyoo fudhatan fi warra hin fudhanne gidduutti qoodamuu bakka bu’u, bara 330 ture. Tarree seerota Dilbataa gara seera Dilbataa tokkootti geessan ni jira; bara 321 seera Dilbataa isa jalqabaa bakka bu’a; innis gara seera Dilbataa isa dhumaa, kan bara 330tti geessa.

Unlike the two hundred and fifty years of Antiochus, the two hundred and fifty years of Nero identify a period of eight years, the midpoint of the first Sunday law and then nine years. Line upon line Antiochus and Nero identify two periods that are represented by three waymarks. In both lines the first and last waymarks are the same, an edict at the beginning that was marked by a marriage that ended with a divorce, and battle between the king of the north and the king of the south at the beginning and ending. The first Sunday law of 321 in the middle must be where Antiochus is standing. He is standing at the conclusion of a testing process represented by ten years, and the testing process manifests Antiochus as the eighth who is of the seven as he forms an image of the beast who is the eighth that is of the seven. At the same time the one hundred and forty-four thousand go through a testing process and transform from the seventh Laodicean church unto the eighth and Philadelphian church.

ከአንቲዮክስ ሁለት መቶ አምሳ ዓመታት በተለየ፣ የኔሮ ሁለት መቶ አምሳ ዓመታት የሚያመለክቱት የስምንት ዓመታት ዘመን፣ የመጀመሪያው የእሑድ ሕግ መካከለኛ ነጥብ፣ ከዚያም ዘጠኝ ዓመታት የሆነ ዘመን ነው። መስመር በላይ መስመር፣ አንቲዮክስና ኔሮ በሦስት የመንገድ ምልክቶች የሚወከሉ ሁለት ዘመናትን ይለዩታል። በሁለቱም መስመሮች የመጀመሪያውና የመጨረሻው የመንገድ ምልክቶች አንድ ናቸው፤ በመጀመሪያ ላይ በፍቺ የተፈጸመ ትዳር ምልክት የተደረገበት አዋጅ፣ እንዲሁም በመጀመሪያና በመጨረሻ መካከል የሰሜን ንጉሥና የደቡብ ንጉሥ መካከል ውጊያ ነው። በመካከሉ ያለው የ321 የመጀመሪያው የእሑድ ሕግ አንቲዮክስ የቆመበት ስፍራ መሆን አለበት። እርሱ በአሥር ዓመታት የተወከለ የፈተና ሂደት መደምደሚያ ላይ ቆሞአል፣ እናም ይህ የፈተና ሂደት አንቲዮክስን ከሰባቱ የሆነ ስምንተኛው እንደሆነ ያሳያል፤ ይህም ከሰባቱ የሆነውን ስምንተኛውን አውሬ ምስል ሲያቋቁም ነው። በተመሳሳይ ጊዜ አንድ መቶ አርባ አራት ሺህ ደግሞ በፈተና ሂደት ውስጥ ያልፋሉ፣ እናም ከሰባተኛይቱ ሎዶቅያ ቤተ ክርስቲያን ወደ ስምንተኛይቱና ፊላዴልፍያ ቤተ ክርስቲያን ይለወጣሉ።

At the first Sunday law the erection of the image begins and ends at the Sunday law of Revelation thirteen, verse eleven, a verse that contrasts the beginning of the United States as a lamb, with its ending as a dragon. Thirteen is the symbol of rebellion, and the symbol of rebellion in the context of verse eleven, and the United States speaking as a dragon is the mark of the beast; whereas, the symbol of those who have the seal of God is the number eleven. Revelation 13:11 identifies the separation of those that receive the mark of the beast or the seal of God at the Sunday law when the United States speaks as a dragon.

Seera Dilbata jalqabaatti dhaabbiin fakkii ni jalqabama; innis Seera Dilbataa Mul’ata boqonnaa kudha sadii, lakkoofsa kudha tokkoffaa irratti xumurama; lakkoofsi kunis jalqaba Ameerikaa akka hoolaa ta’uu isaa xumura ishee akka bineensa guddaa ta’uutti wal bira qabee agarsiisa. Kudha sadiin mallattoo fincilaa ti; akkasumas, haal-duree lakkoofsa kudha tokkoffaa keessatti, mallattoon fincilaa fi Ameerikaan akka bineensa guddaatti dubbachuun mallattoo bineensichaa dha; kanneen chaappaa Waaqayyoo qaban immoo mallattoon isaanii lakkoofsa kudha tokko dha. Mul’ata 13:11 yeroo Ameerikaan akka bineensa guddaatti dubbattu, jechuunis yeroo Seerri Dilbataa ba’u, warra mallattoo bineensichaa fudhatan irraa warra chaappaa Waaqayyoo fudhatan addaan baafamuu isaanii ni agarsiisa.

The image of the beast testing time has specific signs that mark its arrival, while also typifying its end. From Noah to the feast of trumpets God never changes, He always announces a testing period in advance of its arrival. His announcements are found in His prophetic word. Most Adventists (I am assuming) do not know that there were two sieges in the destruction of Jerusalem, or that the day of the final destruction was the identical day of the year that Nebuchadnezzar destroyed Jerusalem and the temple the first—alpha time. They might also be unaware that the sieges began at sacred feasts and ended on a sacred feast, or that the period of the siege was three and a half years. If they don’t know those facts, then it seems unlikely that they will see that Julius Caesar marks the beginning of the image of the beast testing time in its most perfect representation. By “perfect representation,” I mean its final fulfillment.

Beastichaa bifa yeroo qormaataa agarsiisu mallattoolee addaa dhufaatii isaa mallattoo godhan qaba; yeroo wal fakkaatutti immoo xumura isaa illee fakkeessa. Nohi irraa eegalee hamma Ayyaana Malkaataatti Waaqayyo gonkumaa hin jijjiiramu; yeroo qormaataa tokko dhufuuf jedhu yeroo dursaa keessatti yeroo hunda ni labsa. Labsiwwan Isaa dubbii raajii Isaa keessatti argamu. Adventistoonni baayʼeen (akka ani tilmaamutti) yeroo Yerusaalem badde marsaan waraanaa lama akka ture, yookaan guyyaan badiisa isa dhumaa Nebukadnezaar yeroo jalqabaaf—yeroo alfaatti—Yerusaalemii fi mana qulqullummaa balleesse wajjin guyyuma waggaa tokko taʼuu isaa hin beekan taʼa. Akkasumas marsaawwan waraanaa sun ayyaanota qulqulloota irratti akka jalqabanii fi ayyaana qulqulluu tokko irratti akka xumuraman, yookaan yeroo marfamuu sun waggaa sadii fi walakkaa akka ture illee isaanii irraa dhokatee taʼuu dandaʼa. Yoo dhugaa kana hin beekan taʼe, yeroo qormaataa fakkii bineensichaa keessatti Yulius Qeesaar bakka buʼummaa isaa isa guutuu keessatti jalqaba akka mallatteessu akka argan jechuun hin fakkaatu. “Bakka buʼummaa guutuu” jechuun, guutamuu isaa isa dhumaa jechuu koo dha.

The same period is represented from 1888 unto the Sunday law, and then again from 9/11 unto the Sunday law, but the perfect fulfillment of the prophetic period of the setting up of the image of the beast as represented by Constantine the Great in the period of 313 through to 330, begins in the presidency of the eighth president since the time of the end in 1989.

Bara bara 1888 irraa jalqabee hamma seera Dilbataaatti bakka buufameera; achiis irra deebiʼamee 9/11 irraa hamma seera Dilbataaatti bakka buufameera; garuu raawwii guutuun yeroo raajii fakkeenya bineensaa dhaabamuu isaa, kan bara 313 irraa hamma 330tti Konstantinos Guddichaatiin bakka buufame, bara dhuma irraa eegalee pirezidaantii saddeettaffaa taʼeen bara 1989 keessatti jalqaba.

From the first Sunday law the testing period over Sabbath and Sunday unfolds in a period represented by the seven years of Antiochus. The seven years of Antiochus’s line multiplied by the nine years of Nero’s line equals sixty-three, and in 63 BC Pompey conquered the glorious land in fulfillment of verse sixteen of Daniel eleven. At the Sunday law nine kings will acknowledge the United States as the premier king of ten kings that agree to give their kingdom to the whore of Tyre who is then to commit fornication with all the kings of the earth.

መጀመሪያ የሰንበት ሕግ ጀምሮ ስለ ሰንበትና ስለ እሑድ የሚሆነው የፈተና ዘመን፣ በአንቲዮክስ ሰባት ዓመታት የተወከለው ዘመን ውስጥ ይገለጣል። የአንቲዮክስ መስመር ሰባት ዓመታት በኔሮ መስመር ዘጠኝ ዓመታት ሲባዙ ስልሳ ሦስት ይሆናሉ፤ እና በ63 ዓ.ዓ. ፖምፔይ የክብርቱን ምድር በዳንኤል 11 ቁጥር 16 ፍጻሜ አሸነፈ። በእሑድ ሕግ ጊዜ ዘጠኝ ነገሥታት አሥሩ ነገሥታት መካከል መሪ ንጉሥ መሆኗን አሜሪካን ያምናሉ፤ እነዚህም መንግሥታቸውን ለጢሮስ ጋለሞታ ለመስጠት ይስማማሉ፤ እርስዋም ከዚያ በኋላ ከምድር ነገሥታት ሁሉ ጋር ዝሙት ለመፈጸም ትዘጋጃለች።

In agreement with the prophetic structure of the parable of the ten virgins, the marriage of the beast and the false prophet was accomplished in 1989, but at the Sunday law the marriage is consummated. A fractal of that history is the period of the judgment of the living that began in 2001, on 9/11. From that point to the Sunday law the image of the beast testing time, which is also the sealing time of the one hundred and forty-four thousand, judgment is accomplished upon God’s covenant people, and the land where they have resided in fulfillment of Abraham’s covenant prophecy. In that period the Laodicean Seventh-day Adventist church is judged, and then those who profess to be virgins are judged. Thus, the Protestant horn is judged, and it is judged during the period when first the Democratic party of the Republican horn was judged until 2024, when the judgment of the Republicans of the republican horn is now taking place. The constitutional government is the beast that carries the two horns and is judged at the Sunday law.

Maqaa fakkeenya raajii fakkeenya durboota kudhanii wajjin waliigaluun, gaa’elli bineensaa fi raajii sobaa bara 1989 keessatti raawwatame; garuu seera Dilbataatti gaa’elli sun xumuramee guutummaatti mirkanaa’a. Seenaa sana keessaa fakkeenyummaan irra deebi’amee mul’atu yeroo firdii warra jiraatanii kan bara 2001, jechuunis 9/11 irratti jalqabedha. Yeroo sana irraa kaasee hamma seera Dilbataatti, jechuunis yeroo qormaata fakkii bineensaa, yeroo chaappaan nama kuma dhibba tokkoo fi afurtamaa afur itti kaa’amu sana, firdiin saba kakuu Waaqayyoo irratti, akkasumas biyya isaan keessa qubatanii turan kan raajii kakuu Abrahaam raawwate keessatti raawwatama. Yeroo sana keessa waldaan Laa’odiiqeyaa Adveentistii Guyyaa Torbaffaa ni murtaa’a; itti aansuunis warri of isaanii akka durbootaatti dubbatan ni murtaa’u. Kanaaf, gaanfi Prootestaantii ni murtaa’a; inniis yeroo jalqaba paartiin Dimookiraatikii kan gaanfa Riphaabilikaanaa bara 2024tti murtaa’aa ture keessatti murtaa’a, yeroo ammaas firdiin Riphaabilikaanota gaanfa riphablikaanaa irratti raawwatamaa jira. Mootummaan heera mootummaa bineensa gaanfa lamaan baatu sana dha; innis seera Dilbataatti ni murtaa’a.

From 1989 to the Sunday law, is represented in a fractal from 9/11 unto the Sunday law, but the perfect fulfillment of the setting up of the image of the beast, is in the eighth president that is of the seven. Nero’s seventeen years is a fractal of the history of 9/11 to the Sunday law. Antiochus’ seventeen years is the same. The marriage of Reagan and the secret alliance is consummated with an open alliance in the eighth presidents’ term. The first of the alpha and omega marriages was symbolized by the Patriot Act in 2001, when English law was changed to Roman law. The marriage of the edict of Milan marks the beginning of the perfect fulfillment of the setting up of the image of the beast. Its structure is based upon the structure of the marriage of the ten virgins, and represents the counterfeit marriage that occurs during the true marriage.

ካብ 1989 ክሳዕ ሕጊ ሰንበት፡ ኣብ ፍራክታል ካብ 9/11 ክሳዕ ሕጊ ሰንበት ይውከል፤ ነገር ግን ፍጹም ፍጻመ ናይ ምቛም ምስሊ እቲ ኣራዊት፡ ኣብቲ ካልኣይ ካብ ሾብዓተ ዝኾነ ሻምናይ ፕረዚደንት እዩ። እቲ ዓሰርተው ሾብዓተ ዓመታት ናይ ኔሮ፡ ፍራክታል ናይታ ታሪኽ ካብ 9/11 ክሳዕ ሕጊ ሰንበት እዩ። እቲ ዓሰርተው ሾብዓተ ዓመታት ናይ ኣንቲዮክስ እውን ከምኡ እዩ። እቲ መርዓ ናይ ሬገንን ምስጢራዊ ኪዳንን፡ ኣብ ዘመን እቶም ሻምናይ ፕረዚደንት ብግልጺ ኪዳን ይፍጸም። እቲ ቀዳማይ ካብ ኣልፋን ኦሜጋን መርዓታት፡ ብ Patriot Act ኣብ 2001 ተምሳሌቱ፣ ሽዑ ሕጊ እንግሊዝ ናብ ሮማዊ ሕጊ ተቐየረ። እቲ መርዓ ናይ ኣዋጅ ሚላኖ፡ ምልክት መጀመርታ ናይቲ ፍጹም ፍጻመ ናይ ምቛም ምስሊ እቲ ኣራዊት እዩ። ኣቃውሙ ኣብ ኣቃውም መርዓ እተን ዓሰርተ ደናግል ዝተመስረተ እዩ፣ እቲ ድማ እቲ ሓቀኛ መርዓ እናካየደ ከሎ ዝፍጸም ሓሰተኛ መርዓ ይውክል።

The image of the beast testing time represents the “test” we must pass before we are “sealed.” The house of God is judged first and then at the Sunday law, those outside of God’s house are judged. The period of final judgment in both the house of God and then the great multitude begins with the first Sunday law. There will be a first Sunday law in the United States which will mark the beginning of the perfect and final fulfillment of the image of the beast testing period that thereafter ends at the Sunday law which fulfills Revelation 13:11. That Sunday law is the last Sunday law in the glorious land. The last Sunday law in the glorious land is the first Sunday law in the world, marking the image of the beast testing time for the world. The world testing time begins at the Sunday law in the United States in verse eleven of chapter thirteen. When the United States “speaks” as a dragon at the soon-coming Sunday law, verses twelve and onward in the chapter represent the world image of the beast testing time.

Bineensi bineensichaa qormaataa yeroo bineensi fakkii isaa ilaallatu, “qormaata” nuti osoo hin “mallatteeffamin” darbuu qabnu agarsiisa. Mana Waaqayyoo duraan murtiin irra ga’a; achiis seera Dilbataatti warri mana Waaqayyoo alaa jiran ni murta’u. Yeroon murtii isa dhumaa, mana Waaqayyoo keessatti duraanii fi sana booddee tuuta guddaa keessatti, seera Dilbataa isa jalqabaatiin ni eegala. Ameerikaa keessatti seerri Dilbataa inni jalqabaa ni jiraata; inni kun jalqabbii guutummaa mudaa hin qabnee fi xumuraa raawwii yeroo qormaataa fakkii bineensaa ta’e ni mallatteessa; yeroo sanas booddee seera Dilbataa isa Mul’ata 13:11 raawwatuun ni xumurama. Seerri Dilbataa sun biyya ulfina keessatti isa dhumaa dha. Seerri Dilbataa inni dhumaa biyya ulfinaa keessatti argamu, addunyaaf seera Dilbataa isa jalqabaa dha; kunis yeroo qormaataa fakkii bineensaa addunyaaf ni mallatteessa. Yeroon qormaataa addunyaa seera Dilbataa Ameerikaa keessatti argamu, boqonnaa kudha sadii keeyyata kudha tokko keessatti, ni eegala. Yeroo Ameerikaan seera Dilbataa dhufu sana keessatti akka jawwee “dubbattu,” keeyyatonni kudha lamaa fi itti aanan boqonnaa sana keessa jiran yeroo qormaataa fakkii bineensaa kan addunyaa ni agarsiisu.

For this reason, the two-hundred and fifty year prophecy of Nero that ends with the seventeen years beginning at the edict in 313, followed by the first Sunday law in 321, then the division of east and west in 330, is important to see. The three steps of Nero’s line are about persecution, Nero being the symbol of persecution and the 250-year period representing the church of Smyrna that ended in 313 when the church of compromise arrived. The third step marks the end of a kingdom, so when applied to the United States it represents the Sunday law and the transition from the sixth kingdom to the seventh and eighth kingdoms. When applied to the world the third waymark is the close of human probation, that was typified by the close of probation for the United States at the beginning of the world’s testing period of the image of the beast.

Kanaafuu kanaaf, raajii Neroo waggaa dhibba lamaa fi shantamaa, isa waggoota kudha torbaa labsii bara 313tti jalqabaman irratti xumuramuun, sana booddee seera Dilbataa isa jalqabaa bara 321 keessatti, achiis qoodamuu bahaatii fi dhihaa bara 330 keessatti hordofame, hubatamuu qabaachuun isaa barbaachisaa dha. Tarkaanfiiwwan sadan sarara Neroo keessa jiran ari’atama ilaalchisu; Neroon mallattoo ari’atamaa ta’ee, yeroo waggaa 250 immoo waldaa Simiirnaa bakka bu’a; innis bara 313tti xumurame, yeroo waldaan walmakaa dhuftetti. Tarkaanfiin sadaffaan dhuma mootummaa tokkoo agarsiisa; kanaaf yeroo Ameerikaa Gamtoomaniitti hojii irra oolu, inni seera Dilbataa fi ce’umsa mootummaa ja’affaa irraa gara mootummaa torbaffaa fi mootummaa saddeettaffaatti bakka bu’a. Yeroo addunyaatti hojii irra oolu immoo, mallattoon yeroo sadaffaan cufamuu yeroo qorumsi namummaa xumuramuuti; kunis cufamuu yeroo qorumsi Ameerikaa Gamtoomaniif ture, isa jalqaba yeroo qormaata addunyaa fakkii bineensaa irratti ta’een fakkeeffame ture.

This is why Augustus Caesar, the third of the four Roman rulers who lead to the Sunday law, represented by the cross, as set forth in verse twenty-two, can represent the cross, even though he is to be followed by Tiberias, who also represents the cross. The image of the beast testing period, is a twofold test that first test the earth and then the sea. The earth is the United States and the sea is the world.

Kanaaf Ayuguustus Qeesaar, inni bulchitoota Roomaa afran keessaa sadaffaan, warra seera Dilbataa geessan, akkuma lakkoofsa digdamii lama keessatti ibsameetti fannoo kan bakka bu’u ta’e, Tiberiyaasiin isa isaas fannoo bakka bu’uun itti aanu qabaatus, fannoo bakka bu’uu danda’a. Yeroon qorumsa fakkeenya bineensichaa qorumsaa dachaa lamaa dha; inni jalqaba lafa qore, ergasii immoo galaana qore. Lafti jechuun Yunaayitid Isteetis dha; galaanni immoo addunyaa dha.

The image of the beast test produces a doubling of signs; where the alpha of the second period is also the omega of the first period. 321 was the first Sunday law of prophetic history, and in the seventeen years identifying the image of the beast testing time, 321 is the first Sunday law in the United States that leads to the omega Sunday law of the image of the beast testing time in the glorious land. Yet 321 is also the first Sunday law for the world, so the year 321 marks the middle of both the beginning and the ending of the image of the beast testing time. 313 is the beginning, and the beginning is an edict, which typifies the Sunday law. The seventeen years of Nero identify a period of escalating Sunday laws through to the close of human probation.

Bifa badiisaa bineensichaa mallattoolee dachaa taʼan ni uuma; achitti alfan yeroo lammaffaa omeegaa yeroo jalqabaas taʼa. 321 seenaa raajii keessatti seera Dilbataa isa jalqabaa ture; akkasumas waggoota kudha torba yeroo qorumsaa bifa bineensichaa adda baasan keessatti, 321 seera Dilbataa isa jalqabaa Ameerikaa keessatti, isa gara seera Dilbataa omeegaa yeroo qorumsaa bifa bineensichaa biyya ulfina qabu keessatti geessu dha. Garuu 321 akkasumas seera Dilbataa isa jalqabaa addunyaafis waan taʼeef, waggaan 321 giddugala jalqabaa fi xumura yeroo qorumsaa bifa bineensichaa lamaan isaanii irratti mallattoo ni taʼa. 313 jalqaba dha; jalqabnis labsii dha, innis seera Dilbataa fakkeessa. Waggoonni kudha torba Neroo yeroo seerota Dilbataa dabalaa deemanii hamma cufamuu carraa qorannoo namaatti gaʼan addaan baasu.

The edict typifies the first Sunday law that leads to the close of probation. Pompey took Judah in verse sixteen, typifying the Sunday law, and Julius Caesar formed the first Triumvirate, though it was an unofficial threefold union, the historians still mark it as the first. Julius Caesar’s typification of the Sunday law’s threefold union, typified Augustus Caesar’s official Triumvirate that was followed by Tiberias at the cross. All four Roman rulers typify the Sunday law, as do all three steps of Nero’s seventeen years.

Labsii kun isa jalqabaa harʼa Dilbataa kan cufa yeroo araaraatti geessu agarsiisa. Poombii aayata kudha jahaffaa keessatti Yihudaa qabate; kun seera Dilbataa agarsiisa; Yuliyaas Qeesaar immoo Triumvirate isa jalqabaa hundeesse, yeroo inni walitti dhufeenya namoota sadii kan mootummaa taʼe osoo sirnaan mootummaa irraa hin beekamne taʼeyyuu, taʼus seenaa barreessitoonni isa jalqabaa akka taʼetti ni galmeessu. Fakkeenyummaan Yuliyaas Qeesaar kan walitti dhufeenya seera Dilbataa isa sadii keessaa ibsu, Triumvirate mootummaa Augustus Qeesaar isa sirnaan mootummaa taʼe, kan Tiibeeriyaas fannoo irratti itti aanee dhufe, agarsiise. Bulchitoonni Roomaa afran hundinuu seera Dilbataa agarsiisu; akkuma tarkaanfiiwwan sadan waggoota kudha torba Neroos hundinuu akkasuma agarsiisan.

Pompey aligns with 1989; Julius aligns with verse eleven; Augustus aligns with verse fifteen and Tiberias with verse sixteen. The story of Julius in the verses includes his foray into Egypt and Cleopatra. The history gets repeated by Marc Antony. Marc Antony was Julius Caesar’s main general at the time when Julius was assassinated with twenty-three stab wounds. Twenty-three represents the Sunday law, and Julius death by 23 wounds is a kingdom ending at the Sunday law. Marc Antony, Augustus Caesar and Marcus Lepidas then formed the first official Triumvirate to avenge his death. One of those threefold powers, Marc Antony was going to repeat Julius’ encounter with Egypt and Cleopatra.

ପୋମ୍ପେୟ ୧୯୮୯ ସହିତ ସମଲମ୍ବିତ; ଯୁଲିୟୁସ୍ ପଦ ୧୧ ସହିତ ସମଲମ୍ବିତ; ଅଗଷ୍ଟସ୍ ପଦ ୧୫ ସହିତ ସମଲମ୍ବିତ ଏବଂ ଟାଇବେରିୟାସ୍ ପଦ ୧୬ ସହିତ ସମଲମ୍ବିତ। ପଦଗୁଡ଼ିକରେ ଯୁଲିୟୁସଙ୍କ କାହାଣୀରେ ତାଙ୍କର ମିଶରକୁ ପ୍ରବେଶ ଏବଂ କ୍ଲିଓପାଟ୍ରା ସମ୍ମିଳିତ ଅଛି। ଏହି ଇତିହାସ ମାର୍କ ଆଣ୍ଟୋନୀ ଦ୍ୱାରା ପୁନରାବୃତ୍ତ ହୁଏ। ଯୁଲିୟୁସ୍‌ଙ୍କୁ ତେଇଶଟି ଛୁରିଘାତରେ ହତ୍ୟା କରାଯାଇଥିବା ସମୟରେ ମାର୍କ ଆଣ୍ଟୋନୀ, ଯୁଲିୟୁସ୍ ସିଜାରଙ୍କ ପ୍ରମୁଖ ସେନାପତି ଥିଲେ। ତେଇଶ ସଂଖ୍ୟା ରବିବାର ନିୟମକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ, ଏବଂ ଯୁଲିୟୁସଙ୍କ ୨୩ଟି ଘାତରେ ମୃତ୍ୟୁ ରବିବାର ନିୟମରେ ଗୋଟିଏ ରାଜ୍ୟର ଅବସାନକୁ ସୂଚିତ କରେ। ତାଙ୍କର ମୃତ୍ୟୁର ପ୍ରତିଶୋଧ ନେବା ପାଇଁ, ପରେ ମାର୍କ ଆଣ୍ଟୋନୀ, ଅଗଷ୍ଟସ୍ ସିଜାର ଏବଂ ମାର୍କସ୍ ଲେପିଡାସ୍ ପ୍ରଥମ ଆଧିକାରିକ ତ୍ରିଶାସକୀୟ ମେଳନ ଗଠନ କଲେ। ସେହି ତ୍ରିଗୁଣ ଶକ୍ତିମାନଙ୍କ ମଧ୍ୟରୁ ଜଣେ ଥିବା ମାର୍କ ଆଣ୍ଟୋନୀ, ମିଶର ଏବଂ କ୍ଲିଓପାଟ୍ରା ସହିତ ଯୁଲିୟୁସଙ୍କ ସାକ୍ଷାତ୍କାରକୁ ପୁନରାବୃତ୍ତ କରିବାକୁ ଯାଉଥିଲେ।

Whether Julius or Marc Antony they are both symbols of Rome and Cleopatra was a symbol of Egypt and Greece. She represented Greek rulership in Egypt, both symbols of the dragon, whereas Julius and Marc Antony are symbols of the beast. As the woman in the relation, Cleopatra was the church, making Julius and Marc Antony the state. Cleopatra represents a woman that is twice separated from her kingly Roman lovers; first in 1798 and then at the close of probation when she comes to her end with none to help. Her final demise is at the battle of Actium in 31 BC. The victor at the battle of Actium was Augustus Caesar, so we find that Pompey died in Egypt, Julius had an encounter with Cleopatra in Egypt, that was doubled in the history of Marc Antony and then Augustus Caesar ends that relationship at Actium. Actium identifies the Sunday law, for it is at the battle of Actium that the third obstacles for Rome was taken, and imperial pagan Rome began to rule for three hundred and sixty years, in fulfillment of Daniel 11:24.

Julius hou yookiin Marc Antony, isaan lachanuu mallattoo Roomiiti; Cleopatraan immoo mallattoo Gibxii fi Giriikiiti. Isheen mootummaa Giriikii kan Gibxii keessatti ture bakka buuti; isaanis lachanuu mallattoo jawwee ti; Julius fi Marc Antony garuu mallattoo bineensaa dha. Akka dubartii walitti-dhufeenyicha keessaatti, Cleopatraan waldaa turte; kanaaf Julius fi Marc Antony mootummaa turan. Cleopatraan dubartii jaalallee mootummaa Roomaa ishee ta’an irraa yeroo lama adda baafamte bakka buuti; yeroo jalqabaatti bara 1798, yeroo lammaffaatti immoo yeroo carraan qorumsaa cufamutti, yeroo isheen dhuma isheetti geessu, namni ishee gargaaru tokko illee hin jirretti. Badiinni ishee inni dhumaa lolaa Actium keessatti, bara dhaloota Kiristoos dura 31tti ta’a. Injifataan lolaa Actium keessatti Augustus Caesar ture; kanaaf Pompey Gibxii keessatti du’e, Julius Gibxii keessatti Cleopatra waliin wal-qunnamtii qabaate, kunis seenaa Marc Antony keessatti deebi’ee mul’ate; ergasii Augustus Caesar walitti-dhufeenya sana Actium keessatti xumure. Actium seera Dilbataa agarsiisa; sababni isaas, lolaa Actium keessatti gufuun sadaffaan Roomaaf ture irraa kaafame, Roomaan waaqeffannaa mootummaa keessatti gara bulchiinsaatti seentee waggoota dhibba sadii fi ja’aaf mootummaa qabatte; kunis raawwii Daani’el 11:24 ti.

Pompey took the first two obstacles and Augustus the third.

ፖምፔይ የመጀመሪያዎቹን ሁለት እንቅፋቶች ወሰደ፣ አውግስጦስም ሶስተኛውን።

> And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. Daniel 8:9.

> ከእነርሱም ከአንዱ ትንሽ ቀንድ ወጣ፤ እርስዋም እጅግ ታላቅ ሆነች፥ ወደ ደቡብ፣ ወደ ምሥራቅ፣ ወደ ውብቲቱም ምድር ተስፋፋች። ዳንኤል 8፥9።

Pompey is 1989, the first waymark of three political powers to be overcome by modern Rome as its deadly wound is healed. The Soviet Union, followed by the United States and also the United Nations in verse forty-one of Daniel eleven. The warfare of the papal power is political and religious and prophetically the religious power of the United States was conquered when the secret alliance of Reagan and pope John Paul II was accomplished. The papacies’ target includes three political obstacles and three religious powers. In 1989 one of the three political powers was swept away, Protestantism as an actual word that means to protest Rome, was also swept away by the president of the United States in the same history. The three political powers are the Soviet Union, the United States and the United Nations, and the religious targets are Protestantism, along with the various religions of the dragon, which are all considered spiritualism. The three religions that lead the world to Armageddon are apostate Protestantism, Catholicism and spiritualism; and the papal power’s internal struggles between conservative and liberal ideology within their church, along with the schisms of orthodox Catholicism is a religious obstacle, and the other two religious obstacles for Catholicism to conquer are apostate Protestantism and spiritualism. Protestantism was swept away in 1989.

ପମ୍ପେୟ ହେଉଛି ୧୯୮୯, ଯେତେବେଳେ ଆଧୁନିକ ରୋମ ତାହାର ଘାତକ ଆଘାତ ସୁସ୍ଥ ହେଉଥିବା ସମୟରେ ଜୟ କରିବାକୁ ଥିବା ତିନୋଟି ରାଜନୈତିକ ଶକ୍ତିର ପ୍ରଥମ ପଥଚିହ୍ନ। ସୋଭିଏତ୍ ୟୁନିଅନ୍, ତାହା ପରେ ଯୁକ୍ତରାଷ୍ଟ୍ର, ଏବଂ ଦାନିଏଲ ୧୧ର ଏକଚାଳିଶତମ ପଦରେ ଉଲ୍ଲେଖିତ ଜାତିସଂଘ। ପାପାଳ ଶକ୍ତିର ଯୁଦ୍ଧ ରାଜନୈତିକ ଏବଂ ଧାର୍ମିକ; ଏବଂ ଭବିଷ୍ୟଦ୍ବାଣୀଗତ ଭାବେ ଯୁକ୍ତରାଷ୍ଟ୍ରର ଧାର୍ମିକ ଶକ୍ତି ତେବେ ଜୟ କରାଗଲା, ଯେବେ ରେଗାନ ଏବଂ ପୋପ ଜନ ପଲ ଦ୍ୱିତୀୟଙ୍କର ଗୁପ୍ତ ଜୋଟ ସାକାର ହେଲା। ପାପାସୀମାନଙ୍କର ଲକ୍ଷ୍ୟରେ ତିନୋଟି ରାଜନୈତିକ ବାଧା ଏବଂ ତିନୋଟି ଧାର୍ମିକ ଶକ୍ତି ସମ୍ମିଳିତ ଅଛି। ୧୯୮୯ ମସିହାରେ ସେହି ତିନୋଟି ରାଜନୈତିକ ଶକ୍ତିର ମଧ୍ୟରୁ ଗୋଟିଏକୁ ହଟାଇ ଦିଆଗଲା; ପ୍ରୋଟେଷ୍ଟାଣ୍ଟିଜ୍ମ ମଧ୍ୟ, ଯାହାର ପ୍ରକୃତ ଅର୍ଥ ହେଉଛି ରୋମଙ୍କ ବିରୋଧରେ ପ୍ରତିବାଦ କରିବା, ସେହି ଏକେଇ ଇତିହାସରେ ଯୁକ୍ତରାଷ୍ଟ୍ରର ରାଷ୍ଟ୍ରପତିଙ୍କ ଦ୍ୱାରା ମଧ୍ୟ ହଟାଇ ଦିଆଗଲା। ତିନୋଟି ରାଜନୈତିକ ଶକ୍ତି ହେଲେ ସୋଭିଏତ୍ ୟୁନିଅନ୍, ଯୁକ୍ତରାଷ୍ଟ୍ର ଏବଂ ଜାତିସଂଘ; ଏବଂ ଧାର୍ମିକ ଲକ୍ଷ୍ୟମାନେ ହେଲେ ପ୍ରୋଟେଷ୍ଟାଣ୍ଟିଜ୍ମ, ସହିତ ନାଗର ବିଭିନ୍ନ ଧର୍ମମାନ, ଯାହାମାନଙ୍କୁ ସମସ୍ତଙ୍କୁ ଆତ୍ମିକତାବାଦ ବୋଲି ଗଣାଯାଏ। ଯେ ତିନୋଟି ଧର୍ମ ପୃଥିବୀକୁ ଆର୍ମାଗେଦୋନ୍‌ର ଦିଗରେ ନେଇଯାଏ, ସେମାନେ ହେଲେ ପତିତ ପ୍ରୋଟେଷ୍ଟାଣ୍ଟିଜ୍ମ, କାଥୋଲିକତା ଏବଂ ଆତ୍ମିକତାବାଦ; ଏବଂ ପାପାଳ ଶକ୍ତିର ନିଜ ଚର୍ଚ୍ଚ ଭିତରେ ରକ୍ଷଣଶୀଳ ଏବଂ ଉଦାରପନ୍ଥୀ ଚିନ୍ତାଧାରାମାନଙ୍କ ମଧ୍ୟର ଆନ୍ତରିକ ସଂଘର୍ଷ, ସହିତ ଅର୍ଥୋଡକ୍ସ କାଥୋଲିକତାର ବିଭେଦମାନ, ଏକ ଧାର୍ମିକ ବାଧା ଅଟେ; ଏବଂ କାଥୋଲିକତା ଜୟ କରିବାକୁ ଥିବା ଅନ୍ୟ ଦୁଇଟି ଧାର୍ମିକ ବାଧା ହେଲେ ପତିତ ପ୍ରୋଟେଷ୍ଟାଣ୍ଟିଜ୍ମ ଏବଂ ଆତ୍ମିକତାବାଦ। ପ୍ରୋଟେଷ୍ଟାଣ୍ଟିଜ୍ମ ୧୯୮୯ ମସିହାରେ ହଟାଇ ଦିଆଗଲା।

If the internal struggles of Catholicism as represented in the various Catholic prophecies derived from the messages of Fatima are separated from her efforts to overcome the religious powers outside of her own religion, then her alpha victory over Protestantism was Reagan’s secret alliance and her omega victory was the open alliance of 2025. Her struggles with orthodox churches are also portrayed from an initial victory in 1989 unto the final victory at Panium.

Yoo halagaa keessaa Kaatolikummaa, akkuma raajiiwwan Kaatolikaa adda addaa ergaawwan Faaximaa irraa maddan keessatti ibsamanitti, tattaaffii isheen aangowwan amantii amantii ofii ishee alaa jiran moʼachuuf gootu irraa yoo addaan baafaman, injifannoon ishee alfaa irratti Pirootestaantizimii tumsa iccitii Reagan ture; injifannoon ishee omeegaa immoo tumsa ifa taʼe kan bara 2025 ture. Halagaa isheen waldoota amantii ortodoksii wajjin qabdus akkasuma injifannoo jalqabaa bara 1989 irraa jalqabee hamma injifannoo dhumaa Paaniyemitti akka taʼetti ni mulʼata.

Pompey aligns with 1989, and his two victories over the “east and the pleasant land,” as Daniel identifies them in chapter eight and verse nine, represent the spiritual and political victory of the papacy over the former Soviet Union, and the accompanying spiritual victory over the glorious land of professed Protestantism. Julius Caesar is going to lose at Raphia, as did Antiochus III, and as will Zelenskyy. Julius is the subject of verses seventeen through to nineteen, and then Augustus Caesar stands up as the raiser of taxes. Tiberias Caesar is reigning at the time of the cross, so Tiberias is verse sixteen’s Sunday law.

ፖምፔ ከ1989 ጋር ይመሳሰላል፤ እና በዳንኤል ምዕራፍ ስምንት ቁጥር ዘጠኝ እንደሚገልጠው በ“ምሥራቅና በውብ ምድር” ላይ ያገኛቸው ሁለቱ ድሎች፣ የጳጳሳት ሥርዓት በቀድሞው ሶቪየት ህብረት ላይ ያገኘውን መንፈሳዊና ፖለቲካዊ ድል፣ እንዲሁም በራሱን ፕሮቴስታንት ነን በሚሉ የክብር ምድር ላይ የተከተለውን መንፈሳዊ ድል ይወክላሉ። ጁሊየስ ቄሳር በራፊያ ሊሸነፍ ነው፣ አንቲዮክስ ሦስተኛ እንደተሸነፈው እና ዜሌንስኪይም እንዲሁ እንደሚሸነፍ። ጁሊየስ የቁጥር አሥራ ሰባት እስከ አሥራ ዘጠኝ ርዕሰ ጉዳይ ነው፤ ከዚያም አውግስጦስ ቄሳር ግብር አስነሺ ሆኖ ይነሣል። ቲቤርዮስ ቄሳር በመስቀሉ ዘመን እየነገሠ ነው፤ ስለዚህ ቲቤርዮስ የቁጥር አሥራ ስድስት የእሑድ ሕግ ነው።

This aligns Augustus with Panium of verse fifteen, and verse eleven’s battle of Raphia with Julius. The battle of Panium is the third world war that begins just before the Sunday law of verse sixteen, but then transforms into the battle of Actium. Panium was the earth battle (the United States) and Actium was the sea battle (the world.) Augustus is represented at Panium in the line of four Roman rulers, and he was the actual leader at Actium. At Panium Antiochus dealt with Egypt, who was allied with Rome, and at Actium Augustus dealt with Egypt (Cleopatra) allied with Rome (Marc Antony). This means Pompey represents verse forty up to 1989 and Tiberias represents the Sunday law of verse forty-one. Julius Caesar arrived in 2014 when the Ukrainian War began as typified by the battle of Raphia in 217 BC.

Kun Agostus aayaata kudha shan keessaa Panium wajjin, akkasumas waraanni Raafiyaa kan shan kudha tokko keessatti ibsame Yooliyus wajjin ni wal sima. Waraanni Panium waraana addunyaa isa sadaffaa kan Seera Dilbataa shan kudha jaha keessatti ibsame dura xiqqoo jalqabu dha; garuu ergasii gara waraana Actiumitti ni jijjiirama. Panium waraana lafaa ture (Ameerikaa United States), Actium immoo waraana galaanaa ture (addunyaa). Agostus sarara bulchitoota Roomaa afur keessatti Panium irratti bakka buufameera; Actium irratti garuu inni hoogganaa dhugaa ture. Panium irratti Antiochus Gibxii wajjin hojjetee ture; Gibxiin sun Roomaa wajjin hidhata qaba ture; Actium irratti immoo Agostus Gibxii (Cleopatra) kan Roomaa (Marc Antony) wajjin hidhata qabdu wajjin hojjetee ture. Kunis Pompey shan afurtamaa hanga 1989tti bakka bu’a jechuu dha; Tiberias immoo Seera Dilbataa shan afurtokkoo bakka bu’a. Yooliyus Qeesaar bara 2014 ga’e; yeroo waraanni Yuukireen jalqabe, akkuma waraana Raafiyaa kan bara dhaloota Kiristoos dura 217tti fakkeenya ta’een mul’ateetti.

This identifies that verses seventeen through twenty-two begin in 1989 and end at the Sunday law, and are therefore the history that aligns with the “hidden history” of verse forty. The prophetic line of the Maccabees also aligns with the very same “hidden history.” The line of Roman rulers is identifying modern Rome, the beast of Revelation sixteen, and the line of the Maccabee’s is describing the glorious land, the false prophet of Revelation sixteen. The line of the three battles identifies the victory over the king of the south, the dragon of Revelation sixteen.

Kun kun lakkoofsonni kudha torbaa hamma kudha lamaa bara 1989 irraa jalqabanii seera Dilbataa irratti akka xumuraman, kanaafis seenaa “seenaa dhokataa” lakkoofsa afurtamaa wajjin wal simatu ta’an adda baasa. Sararri raajii Maccaabees immoo “seenaa dhokataa” isauma sanaan wal simata. Sararri bulchitoota Roomaa Roomaa ammayyaa, bineensa Mul’ata Yohannis kudha ja’a keessaa jiru adda baasaa jira; sararri Maccaabee immoo biyya ulfinaa, raajicha sobaa Mul’ata Yohannis kudha ja’a keessaa jiru ibsaa jira. Sararri waraana sadiinii mo’icha mootii kibbaa irratti argame, jechuunis jawwee Mul’ata Yohannis kudha ja’a keessaa jiru, adda baasa.

Those three lines represent the three powers who lead the world to Armageddon and they are represented in verse forty as the king of the south, the dragon, the king of the north, the beast, and the chariots, horsemen and ships are the false prophet. The three lines from verse ten to twenty-three are representing the three powers in the hidden history of verse forty, that are nothing more or less than the an ongoing illustration of the three subjects represented in the open history of verse forty.

ᱚᱱᱟ ᱯᱮ ᱛᱟᱞᱤᱠᱟ ᱚᱞ ᱵᱤᱥᱵᱟᱠ ᱠᱚ ᱟᱨᱢᱟᱜᱮᱫᱽᱫᱚᱱ ᱨᱮ ᱟᱜᱩᱭᱟ ᱛᱤᱱ ᱥᱟᱠᱛᱤ ᱠᱚᱣᱟᱜ ᱪᱤᱱᱦᱟᱹ ᱠᱟᱱᱟ, ᱟᱨ ᱚᱱᱟ ᱠᱚ ᱯᱚᱸᱱ ᱠᱷᱚᱱᱟᱱᱚᱜ ᱵᱮᱨᱥ ᱨᱮ ᱮᱱᱮ ᱵᱮᱠᱚᱠ ᱠᱟᱱᱟ—ᱮᱛᱮ ᱫᱚ ᱫᱟᱠᱷᱤᱱ ᱨᱮᱱᱟᱜ ᱨᱟᱡᱟ, ᱱᱟᱜ; ᱩᱛᱟᱨ ᱨᱮᱱᱟᱜ ᱨᱟᱡᱟ, ᱯᱚᱥᱩ; ᱟᱨ ᱨᱚᱛ, ᱥᱟᱫᱚᱢ-ᱥᱮᱱᱟ, ᱟᱨ ᱡᱟᱦᱟᱡ ᱫᱚ ᱠᱩᱥᱤᱠ ᱱᱟᱵᱤ ᱠᱟᱱᱟ। ᱵᱮᱨᱥ ᱫᱚᱥ ᱠᱷᱚᱱ ᱛᱮᱭᱤᱥ ᱫᱷᱟᱹᱨᱤ ᱚᱱᱟ ᱛᱤᱱ ᱛᱟᱞᱤᱠᱟ ᱚᱞ ᱯᱚᱸᱱ ᱠᱷᱚᱱᱟᱱᱚᱜ ᱵᱮᱨᱥ ᱨᱮ ᱩᱠᱩ ᱟᱹᱛᱤᱦᱟᱹᱥ ᱨᱮ ᱮᱱᱮ ᱛᱤᱱ ᱥᱟᱠᱛᱤ ᱠᱚ ᱪᱤᱱᱦᱟᱹᱭᱟ, ᱟᱨ ᱚᱱᱟ ᱠᱚ ᱯᱚᱸᱱ ᱠᱷᱚᱱᱟᱱᱚᱜ ᱵᱮᱨᱥ ᱨᱮ ᱡᱟᱦᱮᱨ ᱟᱹᱛᱤᱦᱟᱹᱥ ᱨᱮ ᱮᱱᱮ ᱛᱤᱱ ᱵᱤᱥᱚᱭ ᱠᱚᱣᱟᱜ ᱞᱟᱜᱟᱛᱟᱨ ᱩᱫᱟᱦᱟᱨᱚᱱ ᱪᱟᱭ ᱟᱨ ᱠᱤᱪᱷᱩ ᱵᱟᱝ ᱠᱟᱱᱟ។

## Verse One

Lakkoofsa Tokkoffaa

Verses one through four identify the “time of the end” in 1989, as well as the eight presidents of the United States from that starting point, and concluding with the final and far richer eighth president. In verse four that king becomes the king of the world, as represented by Alexander the Great, king Ahab, the ten kings of Revelation seventeen, the ten tribes of Psalms eighty-three, and the ten nations set forth as a symbol of the world in the very first step of God’s covenant with Abram in Genesis 15:18–21.

Lakkoobsi tokko hanga afuriitti “yeroo dhumaa” bara 1989 keessatti adda baasu; akkasumas ka’umsa sana irraa jalqabee pirezidaantota Ameerikaa saddeet, fi dhuma irratti pirezidaantii saddeettaffaa isa xumuraa fi baay’ee caalatti sooressa ta’een xumuru. Lakkoobsa afur keessatti mootichi sun mootii addunyaa ta’a; kunis akka Alekzaandar Guddichaatti, akka mootii Ahaabitti, akka mootota kudhan Mul’ata boqonnaa kudha torba keessa jiranitti, akka gosoota kudhan Faarfannaa saddeetii fi sadii keessatti argamaniitti, fi akka saboota kudhan jalqaba tarkaanfii kakuu Waaqayyoo Abraam wajjin Uumama 15:18–21 keessatti mallattoo addunyaa ta’anii kaa’amanitti bakka bu’amee jira.

Verses one through four represent the history of 1989 unto the threefold union at the Sunday law in verse forty-one, and therefore they align with the four Roman rulers, the line of the Maccabees and with the three battles of verses ten through fifteen which together make up the hidden history of verse forty.

Lakkoofsi tokkoo hanga afurii seenaa bara 1989 irraa eegalee hamma walitti dhufeenya sadarkaa sadii qabu, seera Dilbataa keessatti lakkoofsa afurtokko keessatti ibsameetti mul’isu; kanaafis, isaan bulchitoota Roomaa afur, sarara Makkabeesota fi waraanawwan sadan lakkoofsota kudhanii hanga kudha shaniitti ibsaman waliin wal simatu; isaan kun hundi waliigalaan seenaa dhokataa lakkoofsa afurtamaa ijaaru.

Verses five through nine set forth a prophetic line which perfectly represents the history of 538 unto 1798, and provides the historical and prophetic logic to understand the significance of the time of the end in verse forty. That logic explains verse ten as the retaliation for the history of verses five through nine, and in doing so it defines the logic of 1989. This means that verses one through twenty-three of Daniel eleven represent five prophetic lines that are aligned with the hidden history of verse forty. The first four verses are about Trump, the eighth president who is of the seven, who is destined to be the king of ten kings in Revelation seventeen’s seventh kingdom.

Lakkoobsi shan irraa hamma sagaliitti sarara raajii seenaa bara 538 irraa hamma 1798tti sirriitti bakka bu’u ibsu; akkasumas hiika yeroo dhumaatti lakkoobsa afurtama keessatti argamu hubachuuf seenaa fi yaada raajii irratti hundaa’e ni kennu. Yaadni sun lakkoobsa kudhan akka deebii aarii seenaa lakkoobsota shan irraa hamma sagaliitti ta’e ibsa; kana gochuudhaanis mantiiqii bara 1989 ni hiika. Kunis akka lakkoobsota tokko irraa hamma digdamii sadiitti kan Daani’el boqonnaa kudha tokkoo keessatti argaman sararoota raajii shan kanneen seenaa dhokataa lakkoobsa afurtamaa wajjin wal-simatan bakka bu’an agarsiisa. Lakkoobsotni afran jalqabaa waa’ee Tramp, pirezidaantii saddeettaffaa isa torban keessaa ta’e, kan Mul’ata boqonnaa kudha torba keessatti mootummaa torbaffaatti mootii mootota kudhan ta’uuf murtaa’e sanaa ibsu.

Verses five through ten identify the history leading to 1798 and on to 1989, which is the history of verse forty. Verses ten through fifteen identify a history of three proxy wars beginning in 1989, the second beginning in 2014, then the richest president stood up in 2015. That richest president was slain in 2020, and in 2022 the war of Raphia escalated, and then the richest president returned in 2024, and in 2025 the head of the beast and the head of the image of the beast were both inaugurated.

Lakkoofson shan irraa jalqabee hanga kudhanitti seenaa bara 1798tti geessu fi itti fufee hanga 1989tti dhaqqabu ni agarsiisu; kunis seenaa lakkoofsa afurtamaa ti. Lakkoofsi kudhan irraa jalqabee hanga kudha shanitti immoo seenaa waraana bakka bu’oota sadii, kan bara 1989 keessatti jalqabe, isa lammaffaanis bara 2014 keessatti jalqabe ni ibsa; sana booddee pirezidaantiin sooressa hundumaa caalu bara 2015 keessatti ka’e. Pirezidaantiin sooressa hundumaa caalu sun bara 2020 keessatti ajjeefame; bara 2022 keessatti waraanni Raphia jabaate; ergasii pirezidaantiin sooressa hundumaa caalu bara 2024 keessatti deebi’e; akkasumas bara 2025 keessatti mataan bineensichaa fi mataan fakkeenya bineensichaa lamaan isaanii iyyuu hojii isaanii irratti eebbifamanii mootummaa jalqaban.

We will continue these things in the next article.

Nuti barreeffama itti aanutti waan kana itti fufna.

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