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# ᱡᱚᱭᱮᱞ ᱨᱮᱭᱟᱹᱜ ᱯᱩᱛᱷᱤ ᱟᱨ ᱞᱟᱣᱫᱤᱥᱮᱭᱟᱱ ᱥᱮᱵᱷᱮᱱᱛᱷ-ᱰᱮ ᱟᱰᱵᱷᱮᱱᱴᱤᱥᱴ ᱢᱟᱹᱦᱟᱞᱤ — ᱢᱤᱫ ᱤᱥᱤ ᱛᱩᱨᱩᱭ ᱰᱚ ᱛᱩᱨᱩᱭ

Lakkoofsa Digdama Tokkoffaa keessaa Jahaffaa

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Jeff Pippenger

Published

January 12, 2026

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Joeliin dhaloonni afran kuusaa wayinii Waaqayyoo irratti bara 1863 irraa jalqabee hamma seera Dilbataatti adeemsaan dhufu badiisa agarsiisu. Lakkoofsi afur akkasumas amaloota afur eenyummaa Kiristoos ni mallatteessa. Kiruubonni iddoo qulqulluu keessatti mul’ata fuula afur qabu; mul’atonni sunis qoodama afur Israa’el durii yeroo isaan iddoo qulqulluu marsanii qubatanitti wajjin walsimu. Isaan akkasumas wangeelota afur ni bakka bu’u.

> Bifa fuula isaanii immoo, isaan afran fuula namaa qabu turan; gama mirgaatiinis fuula leencaa qabu turan; isaan afran gama bitaatiin fuula qotiyyoo qabu turan; isaan afranis akkasuma fuula risaa qabu turan. Hisqi'el 1:10.

> Tokkoffaan jalqabaa leenca fakkaata; inni lammaffaan immoo jibicha fakkaata; inni sadaffaan fuula akka namaa qaba; inni afraffaanis akka risaa barrisuutti fakkaata. Mul’ata 4:7.

Kitaabni Qulqulluun (Lakkoobsa 2) gosoota 12n (Leewwiin kan hin dabalamin; inni immoo dunkaana qulqulluu naannoo isaatti battalumatti qubatee ture) akka qubata afuritti qindaa’anii, tokkoon tokkoon isaanii gosoota sadi of keessaa qabaachuun, iddoo qulqulluu sana naannoo isaa kallattiiwwan afran irratti akka kaa’aman ibsa; tokkoon tokkoon qubataas jalatti astaandarii tokko, jechuunis alaabaa yookaan mallattoo, qaba ture. Qindoominni kun wal fakkaatummaa mallattoo of keessaa uume; jechuunis qubanni lafarraa teessoo samii keruubeelotaan eegamu sana akka calaqqisiisu taasise.

ଯିହୂଦା ପୂର୍ବଦିଗକୁ, ଅର୍ଥାତ୍ ଉଦୟମାନ ସୂର୍ୟଙ୍କ ଦିଗରେ, ପବିତ୍ରାଳୟର ପ୍ରବେଶଦ୍ୱାର ସମ୍ମୁଖରେ ସ୍ଥିତ ଥିଲା। ଯିହୂଦାର ପତାକା ସିଂହ ଥିଲା, କାରଣ ଏହା ଯିହୂଦା ଗୋତ୍ରର ସିଂହଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରେ। ଯିହୂଦା ସହିତ ଥିବା ଦୁଇ ଗୋତ୍ର ଥିଲେ ଇସାଖର ଓ ଜେବୁଲୁନ। ଯୋହନଙ୍କ ଦର୍ଶନରେ, ପ୍ରଥମ ପ୍ରାଣୀ ସିଂହ ସଦୃଶ ଥିଲା, ଯେପରିକି ଯିହିଜ୍କିଏଲଙ୍କ କେରୁବମାନଙ୍କର ମଧ୍ୟ ଏକ ସିଂହର ମୁହଁ ଥିଲା। ରୂବେନ—ମଣିଷର ପ୍ରତୀକ—ଶିମିଓନ ଓ ଗାଦ ସହିତ ଦକ୍ଷିଣଦିଗରେ ଥିଲା। ପଶ୍ଚିମଦିଗରେ ଇଫ୍ରାଇମ ଥିଲା, ତାହା ସହିତ ବିନ୍ୟାମୀନ ଓ ମନଶ୍ଶେ, ଯେଉଁମାନେ ବୃଷଭଦ୍ୱାରା ପ୍ରତିନିଧିତ ହୋଇଥିଲେ। ଉତ୍ତରଦିଗରେ ଦାନ ଥିଲା, ତାହା ସହିତ ଆଶେର ଓ ନଫ୍ତାଲି, ଯେଉଁମାନେ ଗରୁଡ଼ଦ୍ୱାରା ପ୍ରତିନିଧିତ ହୋଇଥିଲେ। ସ୍ୱର୍ଗୀୟ ପବିତ୍ରାଳୟର ଚାରିଟି ମୁହଁ ସହିତ ଗୋତ୍ରମାନଙ୍କର ସମ୍ପର୍କ ଚାରିଟି ସୁସମାଚାରରେ ପ୍ରତିଫଳିତ ହୋଇଛି।

Maatewos keessaa jechuun Leenca qomoo Yihuudaa dha; Maarqos immoo sangaa aarsaa dha; Luqaas nama dha; Yohaannis immoo risaa olitti balali’u dha. Kiristoos akka Leenca qomoo Yihuudaatti ofii Isaa akka Isa Dubbii raajii Isaa cufuufi hiiku ta’eetti of ibsa. Kitaabni Maatewos guutamuu raajiiwwan Masiihichaa irratti wabiiwwan kallattiidhaan kan agarsiisan (12) wangeelota sadii kaan walitti dabalaman caalaa baay’ee qaba. Kun wal bira qabuuf illee hin dhihaatu.

Kitaabni Maatewos Dubbii Raajii Waaqayyoo kan raajii agarsiisu dha. Luqaas inni ogeessa fayyaa ture, wangeela isaa karaa ilaalcha Kiristoos akka Ilma Namaa ta’een dhiyeessa; Luqaas fuula namaa waan ta’eef. Maarqos wangeela isaa waa’ee Kiristoos karaa ilaalcha aarsaa qalamaa isa Kiristoos bakka bu’een dhiyeessa; Maarqos keessaa sangaa waan ta’eef. Yohaannis immoo akka risaa ol ka’u sanaa dha; inni dhiyeessuu wangeela Kiristoos keessatti wantoota gadi fagoo Waaqayyoo dhiyeesseera.

Macaafni Maatewos akka inni Dubbii raajii keessatti bakka buʼameetti hubachuun barbaachisaa dha. Kitaabni Maatewos Leenca gosa Yihudaa ti; Inni Gooftaa Dubbii raajii Isaa ti; lakkooftuu iccitiiwwanii Dinqisiisaa dha; Hayyuu afaanii Dinqisiisaa dha; Inni Dubbii Isaa chaapa godhuu fi chaapa irraa hiiku dha. Yesus Alfaa fi Omeegaa dha, Innis Dubbii dha. Kitaabni mootummaa haaraa inni jalqabaa fi inni dhumaa, kitaabota raajii dha. Namoonni baayʼeen dhugaa kana waaʼee kitaaba Mulʼataa ni beeku; garuu Maatewos Alfaa Kakuu Haaraa taʼuu isaa hin hubanne taʼa, kanaaf inni Omeegaa Kakuu Haaraa wajjin walsimuu qaba. Inni dhuma bakka buʼuu qaba; innis kitaaba Mulʼataa dha.

Kanaaf, yeroo nu keessatti Maatewos sarara walqixxaa seenaa kakuu kan Uumama keessatti boqonnaa kudha tokko hanga digdamii lamaatti ibsame arginuu, inni kun dhugaa jechuun; jechuunis, Leenci gosa Maatewos irraa taʼe kan hiikaa irraa hiiku qofaadha. Boqonnaawwan kudha lamaa seenaa kakuu kan Uumama, Maatewos fi Mulʼata keessatti bakka buʼan amma hiikamaa jiru; waan nuti adda baasnaas, boqonnaan digdamii sadii Maatewos fakkeenya iddoo wayinii keessatti ogeeyyii fi gowwoota gidduutti raawwatamu adda-baʼuu bakka buʼa. Wayyoo saddeet saba kakuu duraanii irratti; isaanis wal-madaallii isaanii raajii keessatti lubbuulee saddeet kuma dhibba afurtamii afur taʼan keessaa warra doonii nagaa irra seenan keessatti argatu. 23 hojii guyyaan 2300 xumura isaa Onkoloolessa 22, 1844 irratti gaʼe yeroo mana qulqullummaa samii keessatti jalqabame bakka buʼa; akkasumas seera Dilbataa dhihoo dhufu irratti deebiʼee akkasuma ni taʼa. Boqonnaan 23 dhugaa kana mallattoo godha.

Mata-duree afur keessatti, Kiristoos erga Israa’el gantuu wajjin marii Isaa xumuree booda yeroo dhumaatiif guutummaatti mana qulqullummaa Yihudootaa dhiisee ba’e keessatti ta’a. Lakkoofsi 24 mallattoo ce’umsa Israa’el durii irraa gara Israa’el ammayyaatti ta’eedha; jechuunis, iddoo sanaumatti seenaa raajii keessatti Kiristoos yeroo dhaabatee ergaa Isaa Maatewos afurii fi lama keessatti dhiheesseedha. Ergaan raajii Maatewos 24 ibsa Waaqayyoo tiixawwan irratti tiixawwan jedhu kan ta’eedha; innis addatti seenaa Miileroota, kanaafis seenaa dhibba tokkoo fi afurtamii afurii sana ilaallata. Lakkoofsi 24 waldaa Mul’ata kudha-lamaatiin bakka buufama; isheen ji’a ifa aduu qajeelummaa calaqqisiisu irra dhaabbattee jirti. Mataa ishee irratti urjoota kudha-lamatu jira; isaanis 24 bakka bu’u; sababni isaas, isheen seenaa dhaloota Kiristoos dura jiru bakka buuti; yeroo sanatti gosoonni 12 Israa’el durii bartoota 12 Israa’el ammayyaa ta’anii ce’u turan. Mata-duree afurii fi lama keessatti, seenaa Miilerootaa bara 1798 irraa jalqabee hamma abdii guddaa cabsamuutti bakka buufameera. Sana booda Maatewos 25 ni dhufa.

Lakkoofsi 25 mallattoo Lewwotaati, gaarii ta’anis hamaa ta’anis; garuu akkuma kanaan ulfaatinaan addaan baafamuu Lewwota ogeeyyii fi hamootaas ni bakka bu’a. Maatewos 25, ragaa sadiin, yookaan fakkeenya sadiin, adeemsa addaan baafamuu lakkoofsa digdama-shaniin bakka buufamu ni ibsa. Dhugumatti, fakkeenyi durboota kudhanii seenaa Miileraayitotaa ni bakka bu’a; akkasumas seenaa dhibba tokkoo fi afurtamii afur kumaas ni bakka bu’a. Seenaan sun seenaa ergamaa jalqabaati; fakkeenyi taalaantotaa ergamaa lammaffaa ti; fakkeenyi hoolotaa fi re’eewwanii immoo murtii ergamaa sadaffaati.

Boqonnaan digdamii ja’a hanga digdamii saddeetitti seenaa Faasikaa irraa jalqabee hamma ajaja hojii wangeela isa erga fannifamuu boodaa kennametti ibsu.

> Yesuus dubbii kana hundumaa erga raawwatee booddee, bartoota isaatiin akkana jedhe; “Akkuma beektan guyyaa lama booddee Ayyaanni Faasikaa ni ta’a; Ilmi namaas akka fannifamuuf dabarfamee ni kenname.” Maatewos 26:1, 2.

boqonnaa mallattoolee garaa garaa boqonnaa 26 keessaa, lakkoobsa sadii hamma shaniitti malichi Yesuusin ajjeesuuf qophaa’e dha. Ergasii, lakkoobsa jaha hamma kudha sadiitti, Yesuus Beetaaniyaa keessatti dibame. Lakkoobsa kudha afur hamma kudha jaha keessatti immoo, Yihuudaan meetii soddomaan Kiristoosin dabarsee kenne. Sana booddee Faasiikaa bartoota Isaa wajjin dhufe; kunis lakkoobsa kudha torba hamma digdamii shani keessatti argama. Lakkoobsa digdamii jaha hamma digdamii sagal keessatti, Yesuus Irbaata Gooftaa hundeesse; lakkoobsa soddomaattis, Yesuus Phexros Isa haaluusaa durssee dubbate. Lakkoobsa soddoma jaha hamma afurtamii jaha keessatti Yesuus Getesemaanee keessa ture. Lakkoobsa afurtamii torba hamma shantamii jaha keessatti Yesuus qabame; ergasii lakkoobsa shantamii torba hamma jaatamii saddeet keessatti, Yesuus Qayyaafaa fi Saanhediriin duratti dhihaate. Lakkoobsa jaatamii sagal irraa eegalee immoo, Phexros Kiristoosin haaluu isaa ibsameera. Boqonnichatti mallattoolee addaa kudhan kanneen bara dhumaa keessatti irra deebi’anii raawwatamuu qaban ni argamu.

Boqonnaa digdamii torbaffaan mallattoolee adda taʼan kudhan qaba. Yesus Philaaxoositti dabarfamee kenname; achiis Yihudaan of fannise; ergasii Yesus Philaaxoos duratti geeffame; sana booddee Baraabaas filatame; Philaaxoosis Yesusin akka fannifamuuf dabarsee kenne; achiis Yesus qoosame; ergasii fannifamuun raawwatame; itti aansuudhaan duuti Yesus taʼe; sana booddee Yesus awwaalame; dhuma irrattis eegdonni awwaalaa dhugaa baʼan.

Boqonnaa digdamii saddeet qofa qaba; inni jalqabaa duʼaa kaʼuu dha, isa kana booda soba Saanhedriin, achiis ergama guddaa. Boqonnaawwan sadii keessatti mallattoolee karaa adda taʼan digdamii sadii kan fannoo ibsan, kanneen seenaa kumaa dhibba tokkoo fi afurtamii afur keessatti irra deebiʼanii mulʼatan, ni jiru.

## ମାଥିଉ ୨୬ – ଦଶଟି ପଥଚିହ୍ନ

- Qaallii lubootaa fi maanguddootaa Yesuusin ajjeesuuf xaxan (lak. 3–5)

- Betaaniyaatti dubartiin saanduqa alabaastarii qabduun dibamuu (lak. 6–13)

- Yihudaan Yesuusin meetii diinaarii soddomaaf dabarsee kennuuf walii gala (lakk. 14–16)

- Qophii fi nyaata Ayyaana Faasikaa ergamtoota wajjin (lakk. 17–25)

- Irbaata Cimaa Gooftaa hundeeffamuu (lak. 26–29)

- Raagambii Phexiroos gara ganuu (lakkoofsa 30–35)

- ጌቴሴማኔ ውስጥ ያለው መከራ (ቍ. 36–46)

- እየሱስ ተላልፎ መሰጠቱና መያዙ (ቁ. 47–56)

- Yesuus Qayyaafaasii fi Saanhedriin duratti qoratame (lak. 57–68)

- Phexiroos sadan gochaa (lakk. 69–75)

## ማቴዎስ 27 – አሥር የመንገድ ምልክቶች

- Yesus gara Pilaaxositti dabarfame (lak. 1–2)

- ብናን ይሁዳ እና ግድያ ራሱ (ቍ. 3–10)

- Yesuus Fuula Philaaxoositti – murtii mootummaa Roomaa kan sirna qabeessa (vv. 11–14)

- ኣብ ልዕሊ ኢየሱስ ባራባስን ምርጫ (ቍ. 15–26)

- Pilaatos Yesuusi fannifamuuf dabarsee kenne (Barabbaas hiikamuun isaa dabalatee)

- Loltotaadhaanii fi askarootaan reebamuun (lak. 27–31)

- Fannifamuu irratti duʼuun (lak. 32–44)

- Duʼa Yesuus (vv. 45–50)

- Mallattoolee garmalee fi awwaalcha Yoseef isa Armaatiyaatiin (lak. 51–61)

- ସମାଧି ପାଖରେ ପାହାରାଦାରମାନଙ୍କ ନିଯୁକ୍ତି (ପଦ 62–66)

## ማቴዎስ 28 – ሦስት የመንገድ ምልክቶች

- Duʼaa fi awwaala duwwaa (lak. 1–10)

- Luboota angafotaatii fi maanguddootaa loltootatti dubbatame (lak. 11–15)

- Ajaja Guddaa (lak. 16–20)

Akkuma muuxannoo Kiristoos dibama Beetaaniyaa irraa hamma Ajaja Guddaa gaʼutti xumura tajaajila isaa lafarraa fi jalqaba wangeela saboota hundumaatiif taʼe agarsiise, akkasuma mallattoolee karaa kanaa walfakkaatan muuxannoo haftee Waaqayyoo keessatti yeroo isaan gara xumura yeroo carraa araaraa fi moʼicha isaanii isa dhumaa dhihaatanitti irra deebiʼamanii mulʼatu.

Boqonnaan digdamii jahaa saddeetiin seenaa Faasikaa irratti, mallattoolee daandii addaa 23 irratti ijaaramee, kanneen seenaa gara seera Dilbataa geessuu fi isa booddee itti fufu keessatti irra deebiʼanii mulʼatan bakka buʼu.

> “Krist śrīmandirara śuddhikaraṇa nimante āmara Mahāyājaka rūpe ati-pabitra sthānaku āsibā, yāhā Dāniyel 8:14 re prakāśita; Manuṣyaputranka Prācīna Dinamānanka nikataku āsibā, yathā Dāniyel 7:13 re upasthāpita; ebam Prabhunkara Nij mandiraku āsibā, yāhā Mālākhī dvārā bhaviṣyadbāṇī karāyāichi,—ehi sabu eka'i ghaṭaṇāra bibaraṇa; ebam eha madhya baraku bibāhaku āsibā rūpe pratipādita hoichhi, yāhā Krista Matthī 25 ra daśa kumārīṅka dṛṣṭāntare barnanā karichhanti.” The Great Controversy, 427.

Waxabajjii guyyoota 2300 Onkoloolessa 22, 1844tti gaʼee san seera Dilbataatti irra deebiʼamee mulʼata. Mallattooleen karaa 23 taʼan kanneen boqonnaawwan sadii dhumaa Maatewos keessatti argaman dhiiga gatii guddaa qabu, kan Waaqummaa namaan walitti makuuf hojii irra oolu, adda baasu.

> “Kristos inni bakkalcha namootaaf iddoo qulqulluu isa ol aanaa keessatti godhu karoorri fayyinaa keessatti akkuma inni fannoo irratti du’e sana barbaachisaa dha. Inni du’a isaatiin hojii sana jalqabe; hojii isa duuba ka’uu isaatiin booddee samii keessatti xumuruuf ol ba’e. Nuyi amantiidhaan golgaa sana keessaa seenuu qabna, ‘bakka durfataan keenya nuuf seene sana.’ Ibroota 6:20. Achitti ifni Fannoo Qaraaniyoo irraa dhufu ni calaqqisa. Achitti iccitii furii irratti hubannoo caalaatti ifa ta’e argachuu dandeenya. Fayyinni namaa samii irratti baasii daangaa hin qabneen raawwatame; aarsaan godhame gaaffii seeraa Waaqayyoo cabee jiruu isa bal’aa hundaaf walqixa dha. Yesus karaa gara teessoo mootummaa Abbaa baneera, fi karaa araarsummaa isaatiin hawwiin dhugaan warra amantiidhaan gara isaa dhufan hundaa fuula Waaqayyoo duratti dhihaachuu danda’a.” The Great Controversy, 489.

Boqonnaa sobaa irratti mataan isaas lubummaa sobaa irratti murtiin itti kenname cimsee ibsa. Boqonnaawwan digdamii jaha irraa hamma digdamii saddeetiitti jiran, boqonnaa digdamii sadii sanaaf oomeegaa dha. Leewwota sobaa, jechuun maanguddoota warra durii fincila isaanii dhaloota afur keessatti dabalaa dhufeen, boqonnaawwan sadan dhumaa keessatti mallattoowwan karaa sana ni fidan.

Boqonnaa afurtamni mala sarara irratti sararaan ijaarame akka mala Kiristoos taʼe ni ibsa; Innis, wantoota jiran, wantoota taʼanii darban, fi wantoota taʼuuf jiran ibsuuf badiisa Yerusaalem ni fayyadama.

70 AD keessatti kufaatiin Yerusaalem guyyuma waggaa sanaa irratti raawwatame; guyyuma Nebukadnezaar yeroo jalqabaaf Yerusaalemin barbadeesse sana ture. Badiinsi Yerusaalem Nebukadnezaariin raawwatame seenaa darbe ture; seenaa Kiristoosis, yeroo Tiitoos Yerusaalemin qabate, dhuma addunyaa fakkeesse. Maatewos 24 mala “sararaa irratti sararaa” jedhu ol kaasa; kanaanis “mala hojii” akka qaama dhuga-baatuu raajii ta’e adda baasa.

ምዕራፍ 24 ውስጥ ክርስቶስ፣ ነቢዩ ዳንኤል የተናገረውን “አጥፊ ርኩሰት” መረዳት እንደሚያስፈልግ ይገልጻል፤ ይህም የዊልያም ሚለር እጅግ መሠረታዊ ግንዛቤ ነው፣ እንዲሁም በዳንኤል ውስጥ ራእዩን የሚያቆም ምልክት ነው። ይህ ደግሞ፣ በአድቬንቲዝም ውስጥ ያለውን ዓመፅ ይወክላል፤ ምክንያቱም እነርሱ በዳንኤል መጽሐፍ ውስጥ ያለውን “ዕለታዊው” ስለ ሚለራውያን ያላቸውን ግንዛቤ አልተቀበሉምና፣ እንዲሁም በ2 ተሰሎንቄ ምዕራፍ ሁለት የተጠቀሰውን ብርቱ ማታለል ተካፍለዋል። ይህ ምዕራፍ በቀጥታ ከሉቃስ 21 ጋር ይገናኛል፤ ስለዚህም ከኦገስት 11, 1840 እስከ ኦክቶበር 22, 1844 ድረስ ያለውን ጊዜ ይለይታል፣ ይህም ከ9/11 እስከ እሁድ ሕግ ድረስ ያለውን ጊዜ ያመለክታል። እንዲሁም ከሉቃስ 21፡24 ውስጥ ካለው “የአሕዛብ ዘመን” ጋር ይገናኛል፤ ይህም የሙሴን “ሰባት ዘመናት” ለመፍታት ዋና ቁልፍ ሲሆን፣ በራእይ 11 ውስጥ ከመቅደሱ መለካት ጋር ደግሞ ይስማማል።

Boqonnaa boqonnaa digdamii sadii irraa eegalee, itti aansuudhaan 24 fi 25, achiis boqonnaawwan 26 hamma 27tti xumuruudhaan, boqonnaawwan sadii kanneen mallattoolee karaa digdamii sadii qaban, isaanis omeegaa alfaa boqonnaa digdamii sadii ti. Boqonnaan digdamii jahaa yoo digdamii torbaa fi digdamii saddeetiitti dabalame “81” ta’a; kunis mallattoo lubummaa dha. Dhuga-baatota sadiin (Uumama, Maatewos fi Mul’ata) boqonnaawwan 11 hanga 22tti sarara tokko dha. Boqonnaawwan 23 hanga 28tti immoo sarara dhugaa dha; inni 23 irraa jalqaba, 23 irratti immoo xumura.

Boqonnaan tokko irraa hanga kudhanitti jiran sarara raajii sadii keessaa isa jalqabaa Kitaaba Maatewos keessatti argamaniidha. Boqonnaawwan kudhan, itti aansuudhaan boqonnaawwan kudha lama, itti aansuudhaan immoo boqonnaawwan ja’a. Hafuurni Waaqayyoo nu beeksisa akka kitaabni Macaafa Qulqulluu hundinuu Mul’ata keessatti walitti dhufanii achumatti xumuraman, kanaafuu akkasumas kitaabni Macaafa Qulqulluu hundinuu Maatewos keessatti walitti dhufanii achumatti xumuramu. Maatewos, akka fuula leenca gosa Yihudaa ta’een, raajiiwwan Masiihicha ilaalan adda ta’an kudha lama adda baasa; kutaan isaanii kudha lamaanis mallattoowwan daandii seenaa warra Milleriitotaa fi dhibba afurtamii afur kuma sanaa ni uumu. Akkuma Kitaabni Mul’ataa mul’ata Yesuus Kiristoosiin jalqabu, Maatewos boqonnaa tokkoonis mul’ata Yesuus Kiristoos dhiheessa; innis jireenyaa fi dhugaa-baatuu Musee wajjin, seenaa Kiristoos-diiddaa wajjin wal qunnamsiisuudhaan, wantoota sadii waldaa moo’attuu ta’an raajichaan, lubichaan, fi mootichaan bakka bu’an adda baasa.

Maatewos, mul’ata Yesuus Kiristoos kan saba kakuu Waaqayyoo wajjin kakuu godhate keessatti mul’isa. Abrahaam irraa hamma Daawititti dhaloota kudha afur turan; Daawit irraa hamma booji’amuu Baabilonitti dhaloota kudha afur turan; Baabilon irraa hamma Kiristoositti immoo dhaloonni kudha afur kan biraa jiru. Hidda dhaloota Kiristoos isa Maatewos keessatti argamu Musee wajjin wal simata; Museen alfaadha, Kiristoos immoo omegaadha. Jireenyi Musee waggaa dhibba tokkoo fi digdamaa, seenaa Noh keessatti yeroo qorumsaa waggaa dhibba tokkoo fi digdamaa wajjin wal simata. Kanaafuu kakuu Noh, kakuu saba filatamaa wajjin wal qabata. Waggaa dhibba tokkoo fi digdaman Musee, yeroo sadii kan waggaa afurtamaa afurtamaa ta’an ni bakka bu’a; yeroo afurtamaa isa jalqabaa dhuma irratti Museen namicha Gibxii ajjeeseen xumurame; yeroo afurtamaa isa lammaffaa dhuma irratti immoo angafni dhalootaa, Fara’oonii fi waraanni isaa ni ajjeefaman. Yeroon afurtamaa inni lammaffaan fincila Qaadeshitti xumurame; yeroo afurtamaa inni sadaffaan immoo fincila lammaffaa Qaadeshitti xumurame. Sararoonni raajii alfa keessaa sadan hundinuu Qaadeshitti dhumu; sararoonni raajii hidda dhaloota Maatewos keessaa sadan immoo Daawititti, booji’amuu Baabilonitti, fi Ergamaa kakuu irratti dhumu.

ଯେତେବେଳେ ମୋଶାଙ୍କର ଆଲଫା କ୍ରୀଷ୍ଟଙ୍କର ଓମେଗା ସହିତ ସମରେଖିତ ହୁଏ, ସେଠାରେ କାଦେଶର ଛଅଜଣ ସାକ୍ଷୀ ଅଛନ୍ତି, ଯାହା 1863 ଏବଂ ରବିବାର ଆଇନ ଅଟେ। ମାଥିଉଙ୍କର ବଂଶାବଳୀ କାଦେଶରେ ରାଜା ଦାଉଦଙ୍କୁ ସ୍ଥାପିତ କରେ, ଏବଂ ସେଠାହିଁ ଯେଉଁଠାରେ ଧର୍ମତ୍ୟାଗୀ ଆଡଭେଣ୍ଟିଜ୍ମକୁ ବାବିଲୋନକୁ ନିଆଯାଏ, ଯେପରି କ୍ରୀଷ୍ଟ ଏକ ଶତ ଚୁଆଳିଶ ହଜାରଙ୍କ ସହିତ ଚୁକ୍ତିକୁ ସ୍ଥିର କରନ୍ତି। ରବିବାର ଆଇନରେ ଦାଉଦଙ୍କୁ ସ୍ଥାପନ କରିବା ଦ୍ୱାରା, ଦାଉଦଙ୍କର ଦ୍ୱିତୀୟ ସାକ୍ଷ୍ୟ ସ୍ଥାପିତ ହୁଏ, କାରଣ ଦାଉଦ ସେହି ତିନିଜଣ ମାନବ ପ୍ରତିନିଧିଙ୍କ ମଧ୍ୟରୁ ଜଣେ, ଯେମାନେ ତିରିଶ ବର୍ଷ ବୟସରେ ସେବା ଆରମ୍ଭ କରିଥିଲେ। କ୍ରୀଷ୍ଟ, ଦାଉଦ, ଯୋସେଫ ଏବଂ ଇଜିକିଏଲ ସମସ୍ତେ ତିରିଶ ବର୍ଷ ବୟସରେ ତାଙ୍କର କାର୍ଯ୍ୟ ଆରମ୍ଭ କରିଥିଲେ। ସେବା ଆରମ୍ଭ କରିଥିବା ସେହି ଚାରିଜଣ ତିରିଶବର୍ଷୀୟ ବ୍ୟକ୍ତି ଏକାତ୍ମକ ଭାବେ ଦେବତ୍ୱ ସହିତ ମାନବତ୍ୱର ସଂଯୋଗକୁ ପ୍ରତିନିଧିତ୍ୱ କରନ୍ତି, ଯେତେବେଳେ ସଂଗ୍ରାମଶୀଳ ମଣ୍ଡଳୀ ବିଜୟୀ ମଣ୍ଡଳୀରେ ପରିଣତ ହୁଏ। ସେହି ମଣ୍ଡଳୀ ଜଣେ ଭବିଷ୍ୟଦ୍ବକ୍ତା, ଜଣେ ଯାଜକ ଏବଂ ଜଣେ ରାଜାଙ୍କୁ ନିଏ ଗଠିତ। ଏହି ପରିବର୍ତ୍ତନ ରବିବାର ଆଇନରେ ଚିହ୍ନିତ ହୁଏ, ଯାହା କାଦେଶ ମଧ୍ୟ ଅଟେ; ତେଣୁ ମାଥିଉଙ୍କ ବଂଶାବଳୀରେ ଥିବା ଦାଉଦ ତିରିଶ ବର୍ଷ ବୟସର ଦାଉଦଙ୍କ ସହିତ ସମରେଖିତ ହୁଅନ୍ତି।

Qophii waggoota soddomaa qophii, waggoota dhibba afurii fi soddomaa kakuu Abrahaam wajjin wal sima; akkasumas umurii lubaa fi waggoota 1290 kan Daani’el 12:11 wajjinis wal sima. Barreeffama itti aanutti, raajiiwwan Masiihummaa kudha lama sana keessaa tokkoon tokkoon isaanii kitaaba Maatewos keessatti ni ilaalla. Duraan dura, sararoota raajii sadii Maatewos keessatti adda baasaa jirra; boqonnaawwan tokko hanga kudhan, itti aansee boqonnaawwan kudha tokko hanga digdamii lama, achiis digdamii sadii hanga digdamii saddeet.

> “Inni erga bara 1844-tti dhufeenyi abdii cituu sanaa booda, ani warra amantoota dhufaatii Gooftaa wajjin waliigalaan, balballi araaraa yeroo sana addunyaaf bara baraan cufamee akka ture amanee ture. Dhaabbanni kun mul’ata koo isa jalqabaa utuu natti hin kennamin dura fudhatame. Ifni Waaqayyo naaf kenne dogoggora keenya sirreesse, akkasumas iddoo dhugaa sana akka arginu nu dandeessise.

> “Ani amantii yaada balbala cufamaa taʼuu irratti ammas nan amana; garuu hiika duraan nuti jecha kana ittiin fayyadamne keessatti yookaan hiika mormitoonni koo ittiin fayyadaman keessatti miti.

> “ନୋହଙ୍କ ଦିନରେ ଗୋଟିଏ ବନ୍ଦ ଦ୍ୱାର ଥିଲା। ସେହି ସମୟରେ ପ୍ରଳୟର ଜଳରେ ନଷ୍ଟ ହୋଇଥିବା ପାପମୟ ମାନବଜାତିରୁ ଈଶ୍ୱରଙ୍କ ଆତ୍ମା ପ୍ରତ୍ୟାହୃତ ହୋଇଥିଲା। ବନ୍ଦ ଦ୍ୱାରର ସନ୍ଦେଶ ଈଶ୍ୱର ସ୍ୱୟଂ ନୋହଙ୍କୁ ଦେଇଥିଲେ: ‘ମୋର ଆତ୍ମା ସଦାକାଳ ମନୁଷ୍ୟ ସହିତ ବିବାଦ କରିବ ନାହିଁ, କାରଣ ସେ ମଧ୍ୟ ଦେହମୟ; ତଥାପି ତାହାର ଦିନ ହେବ ଏକଶେ କୁଡ଼ି ବର୍ଷ’ (ଆଦିପୁସ୍ତକ 6:3)।”

> “Bara Ibraahimitti cufamaa ture. Araarri jiraattota Sodoomiif kadhachuu ni dhaabe; Loox qofatu ni hafe, haadha manaa isaa fi intaloota isaa lamaan wajjin, warri kaan hundinuu ibidda samii irraa bu’een barbadaa’an.

> “Baraanaa Kiristoos bara balballi cufame ture. Ilmi Waaqayyoo Yihuudota dhaloota sanaa warra hin amanneen, ‘Mana keessan onaa ta’ee isiniif dhiifameera’ jedhee labse (Maatewos 23:38).”

> Yeroo gara dhuma baraatti laga yeroo gaditti ilaalee, humni daangaa hin qabne sunumatu karaa Yohannis akkana jechuun labse: ‘Isa qulqulluu ta’e, isa dhugaa ta’e, isa furtuu Daawit qabu, isa banuun namni tokko illee cufuu hin dandeenye; kan cufu immoo namni tokko illee banuu hin dandeenye, akkana jedha’ (Mul’ata Yohannis 3:7).

> “Vision keessatti natti mul’ifameera; anis amma iyyuu amana, akka bara 1844 keessa balballi cufamaan ture. Warri ifa ergaa ergamoota duraa fi lammaffaa arganii ifa sana didan hundinuu dukkana keessatti hafan. Warri isa fudhatanis, Hafuura Qulqulluu kan labsii ergaa sana samii irraa dhufe wajjin adeeme fudhatanis, yoo boodarra amantii isaanii gatan, muuxannoo isaanii dogoggora jechuun labsan, kanaan Hafuura Waaqayyoo didan; innis isaan wajjin kana booddee hin falmine.”

> “Warri inni ifa sana hin argine, yakka isa diduu hin qaban ture. Hafuuri Waaqayyoo gaʼuu kan hin dandeenye garee ifa samii irraa dhufe tuffate qofa ture. Gareen kun immoo, akkuma ani ibse, warra ergaa yeroo isaaniif dhiyaatetti fudhachuu didan qofa utuu hin taʼin, warra isa fudhatanii booddee amantii isaanii irraa duubatti deebiʼanis of keessatti hammata. Isaan kun bifa waaqeffannaa qabaachuu fi hordoftoota Kiristoos taʼuu isaanii beeksisuu ni dandaʼu; garuu Waaqayyoo wajjin walitti hidhata jiraataa waan hin qabneef, gowwoomsawwan Seexanaa keessatti boojiʼamanii fudhatamu turan. Mulʼata keessatti gareewwan lamaan kun mulʼifamaniiru—warra ifa isaan hordofaa turan gowwoomsaa taʼuu isaa labsan, akkasumas hamoota addunyaa warra ifa didanii fi kanaaf Waaqayyo biraa didhaman. Warra ifa sana hin argine, kanaafis diduu isaa irratti yakka hin qabne irratti waabiin tokko illee hin taʼu.” Selected Messages, book 1, 62, 63.

> “Warri kanneen amantiidhaan hojii guddaa araara buusu keessatti Yesusiin duukaa buʼan qofa faayidaa giddugaleessummaa Isaa isaanii irratti argatu; warri hojii tajaajilaa kana ifa mulʼisu sana garuu didan, isaaniifis kanaan faayidaa hin argatan. Yihuudonni ifa dhufaatii jalqabaa Kiristoosiin kennames didanii, Inni Fayyisaa addunyaa taʼee amanuu didan, karaa Isaa dhiifama argachuu hin dandeenye. Yeroo Yesus ol baʼumsa Isaa irratti dhiiga Isaa mataa Isaatiin iddoo qulqulluu samii seenee eebba giddugaleessummaa Isaa bartoota Isaa irratti dhangalaasuuf seene, Yihuudonni dukkana guutuu keessatti hafanii aarsaa fi kenna isaanii faayidaa hin qabne itti fufan. Tajaajilli fakkeenyaa fi gaaddidduu ni dhaabate. Balballi namoonni duraaniin gara Waaqayyootti ittiin dhiʼaatan sana siʼachi banaa hin turre. Yihuudonni karaa tokkicha yeroo sana Inni ittiin argamuu dandaʼu, jechuunis karaa tajaajila iddoo qulqulluu samii keessatti taʼuun Isaa barbaaduu didaniiru. Kanaafuu, isaanii fi Waaqayyo gidduutti walqunnamtiin hin argamne. Isaaniif balballi ni cufame. Isaan Kiristoosin aarsaa dhugaa fi giddugaleessaa tokkicha Waaqayyo duratti taʼe akka Inni taʼe beekumsa hin qabne; kanaafuu faayidaa giddugaleessummaa Isaa argachuu hin dandeenye.”

> “Haalli Yihudoota hin amanne sanaa haala warra of-eeggannoo hin qabnee fi hin amannee keessaa, warra ofiin of waamanii Kiristiyaanota jedhan keessatti argaman, hojii Angafa Lubaa keenya gara laafessa taʼe sanaaf fedhiidhaan wallaalota taʼanii jiran agarsiisa. Tajaajila fakkeenyaatiin, yeroo angafni lubaa iddoo hundumaa caalaa qulqulluu sana seenu, Israaʼel hundinuu iddoo qulqullaaʼaa sana marsanii walitti qabamuu fi akka cubbu isaanii dhiifama argataniif, akkasumas akka waldaa keessaa hin muramneef, haala baayʼee ulfina qabeessa taʼeen fuula Waaqayyoo duratti lubbuu isaanii gad of deebisuu qabu turan. Egaa, Guyyaa Araara isa fakkeenya sanaa raawwatamu kana keessatti hojii Angafa Lubaa keenya hubachuu fi hojiiwwan nurraa barbaadaman maal akka taʼan beekuun hammam caalaa barbaachisaa dha.”

> “Namoonni adabbii malee akeekkachiisa Waaqayyo araara isaatiin isaaniif ergu diduu hin danda’an. Bara Nohiitti ergaan tokko mootummaa samii irraa gara biyya lafaa ergame, fayyinni isaaniis akkaataa isaan ergaa sana itti simatan irratti hirkatee ture. Isaan akeekkachiisa sana waan didaniif, Hafuurri Waaqayyoo sanyii cubbamaa sana irraa deebi’ee, isaanis bishaan Badiisaa keessatti badan. Bara Abrahaamitti, araarri jiraattota Sodoom warra yakkaan guutaman kadhachuu irraa dhaabate; Loot qofa, haadha manaa isaa fi intaloota isaa lama malee, ibidda mootummaa samii irraa bu’een barbadaa’an. Akkuma kana bara Kiristoosittis. Ilmi Waaqayyoo Yihuudota dhaloota sana keessaa warra hin amanneen akkana jedhe: ‘Manni keessan isiniif onsaa ta’ee dhiifameera.’ Maatewos 23:38. Guyyoota dhumaa ilaalee, Humni Daangaa Hin Qabne sun isa walumaagalatti warra ‘akka fayyan dhugaa jaallachuu hin simanne’ ilaalchisee akkana jedha: ‘Kanaaf Waaqayyo soba akka amananitti dogoggora cimaa isaanii irratti ni erga; kunis warri dhugaatti hin amanne garuu jal’inatti gammadan hundinuu akka irratti murtaa’anuf.’ 2 Tasalonqee 2:10–12. Isaan barsiisa dubbii Isaa akkuma didan, Waaqayyo Hafuura Isaa irraa deebisee, gowwoomsawwan isaan jaallatanitti isaan dhiisa.” The Great Controversy, 430, 431.

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