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# Laodicea - Number Five

Laodicea - Lakkoofsa Shan

The Last Three

Sadii Dhumaa Isa Dhumaa

Author

Jeff Pippenger

Published

September 3, 2023

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Ideally the seven churches and seven seals should be understood as parallel symbols representing internal and external lines of the same history. It is also important to note that when considering the last three churches and the last three seals that the historical line representing progressive history is not a primary subject of the symbols. When the churches are applied in the context of parallel histories, the progression of history is an essential element of the symbolism, but this is not the case when the last three churches and seals are treated as a symbol unto themselves.

መልካም በመሆኑ፣ ሰባቱ ቤተ ክርስቲያናትና ሰባቱ ማኅተሞች የአንድና የተመሳሳይ ታሪክ ውስጣዊና ውጫዊ መስመሮችን የሚወክሉ ተመሳሳይ ምልክቶች እንደሆኑ ሊገባቸው ይገባል። እንዲሁም የመጨረሻዎቹን ሦስት ቤተ ክርስቲያናትና የመጨረሻዎቹን ሦስት ማኅተሞች ሲመለከቱ፣ ቀጣይነት ያለውን ታሪክ የሚወክለው ታሪካዊ መስመር የእነዚህ ምልክቶች ዋና ጉዳይ እንዳልሆነ መገንዘብ አስፈላጊ ነው። ቤተ ክርስቲያናቱ በተመሳሳይ ታሪኮች አውድ ውስጥ ሲተገበሩ፣ የታሪክ እድገት የምልክቱ አስፈላጊ ክፍል ነው፤ ነገር ግን የመጨረሻዎቹ ሦስት ቤተ ክርስቲያናትና ማኅተሞች በራሳቸው እንደ ምልክት ሲቆጠሩ ግን ይህ እንዲሁ አይደለም።

The last three churches as a symbol are about the relationship of three groups and the dynamics of the interaction of the three groups of worshippers represented by the various churches. The last three seals identify God’s people as represented by Moses and Elijah. Elijah representing the one hundred and forty-four thousand and Moses the righteous dead.

خوت keessaa sadan dhumaa akka mallattoootti, walitti dhufeenya gareewwan sadanii fi sochii walqunnamtii gareewwan waaqeffattoota sadan, kan waldoota adda addaatiin bakka bu’an, ilaallatu. Chaappaan sadan dhumaa immoo saba Waaqayyoo, Musee fi Eliyaasiin bakka bu’aman, adda baasa. Eliyaas kuma dhibba tokkoo fi afurtamii afur bakka bu’a; Museen immoo du’oota qajeelota bakka bu’a.

> And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. And when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand? Revelation 6:9–17.

> ପୁଣି ସେ ପଞ୍ଚମ ମୁଦ୍ରା ଖୋଲିବାବେଳେ, ମୁଁ ବେଦୀର ତଳେ ସେମାନଙ୍କର ଆତ୍ମାମାନଙ୍କୁ ଦେଖିଲି, ଯେମାନେ ପରମେଶ୍ୱରଙ୍କ ବାକ୍ୟର ନିମନ୍ତେ ଏବଂ ନିଜମାନେ ଧରିରଖିଥିବା ସାକ୍ଷ୍ୟର ନିମନ୍ତେ ହତ ହୋଇଥିଲେ। ସେମାନେ ଉଚ୍ଚ ସ୍ୱରରେ କହି କାନ୍ଦିଉଠିଲେ, “ହେ ପବିତ୍ର ଓ ସତ୍ୟ ପ୍ରଭୁ, ପୃଥିବୀରେ ବସୁଥିବା ଲୋକମାନଙ୍କ ଉପରେ ଆମ ରକ୍ତର ନ୍ୟାୟ କରିବାକୁ ଏବଂ ତାହାର ପ୍ରତିଶୋଧ ନେବାକୁ ତୁମେ ଆଉ କେତେଦିନ ବିଳମ୍ବ କରିବ?” ତା’ପରେ ସେମାନଙ୍କ ପ୍ରତ୍ୟେକଙ୍କୁ ଶ୍ୱେତ ବସ୍ତ୍ର ଦିଆଗଲା; ଏବଂ ସେମାନଙ୍କୁ କୁହାଗଲା ଯେ, ଆଉ ଅଳ୍ପ ସମୟ ପର୍ଯ୍ୟନ୍ତ ସେମାନେ ବିଶ୍ରାମ କରୁନ୍ତୁ, ଯାହାପର୍ଯ୍ୟନ୍ତ ସେମାନଙ୍କ ସହଦାସମାନେ ମଧ୍ୟ ଏବଂ ସେମାନଙ୍କ ଭାଇମାନେ ମଧ୍ୟ, ଯେମାନେ ସେମାନଙ୍କ ପରି ହତ ହେବାକୁ ଥିଲେ, ସଂପୂର୍ଣ୍ଣ ସଂଖ୍ୟାକୁ ପହଞ୍ଚିବେ। ପୁଣି ସେ ଷଷ୍ଠ ମୁଦ୍ରା ଖୋଲିବାବେଳେ, ଦେଖ, ଏକ ଭୟଙ୍କର ଭୂମିକମ୍ପ ହେଲା; ସୂର୍ଯ୍ୟ କେଶର ବସ୍ତା ପରି କଳା ହେଲା, ଏବଂ ସମଗ୍ର ଚନ୍ଦ୍ର ରକ୍ତସଦୃଶ ହେଲା; ଆକାଶର ତାରାମାନେ ପୃଥିବୀ ଉପରେ ପଡ଼ିଗଲେ, ଯେପରି ଏକ ତୀବ୍ର ପବନରେ କମ୍ପିତ ଡୁମୁର ଗଛ ତାହାର କାଞ୍ଚା ଫଳଗୁଡ଼ିକୁ ଝରାଇଦିଏ। ଆକାଶ ଗୋଟିଏ ଗୁଣ୍ଠିତ ପୁସ୍ତକପତ୍ର ପରି ସରିଗଲା; ଏବଂ ପ୍ରତ୍ୟେକ ପର୍ବତ ଓ ଦ୍ୱୀପ ନିଜ ନିଜ ସ୍ଥାନରୁ ସରାଯାଇଲା। ପୃଥିବୀର ରାଜାମାନେ, ମହାନୁଭାବମାନେ, ଧନୀମାନେ, ସେନାପତିମାନେ, ପରାକ୍ରମୀମାନେ, ପ୍ରତ୍ୟେକ ଦାସ ଏବଂ ପ୍ରତ୍ୟେକ ସ୍ୱାଧୀନ ଲୋକ, ସମସ୍ତେ ଗୁହାମାନଙ୍କ ଭିତରେ ଏବଂ ପର୍ବତଶିଳାମାନଙ୍କ ମଧ୍ୟରେ ନିଜମାନଙ୍କୁ ଲୁଚାଇଦେଲେ; ଏବଂ ପର୍ବତମାନଙ୍କୁ ଓ ଶିଳାମାନଙ୍କୁ କହିଲେ, “ଆମ ଉପରେ ପଡ଼, ଏବଂ ସିଂହାସନରେ ବସିଥିବା ତାଙ୍କ ମୁହଁରୁ ଓ ମେଷଶାବକଙ୍କ କ୍ରୋଧରୁ ଆମକୁ ଲୁଚାଇଦିଅ; କାରଣ ତାଙ୍କ କ୍ରୋଧର ମହାଦିନ ଉପସ୍ଥିତ ହୋଇଯାଇଛି; ଏବଂ କିଏ ଦଣ୍ଡାୟମାନ ରହିପାରିବ?” ପ୍ରକାଶିତ ବାକ୍ୟ 6:9–17।

Sister White informs us that that the fifth seal addresses “a period of time in the future.” The verses of the fifth seal are asking when God would judge the papacy for murdering God’s people during the Dark Ages. The answer was given that in the “last days” God would judge the papacy for their murder and also for another group of papal martyrs that would also be murdered by the papacy during the Sunday law crisis.

Obboleettiin Whyitii akka nutti himtutti, mallattoon shanaffaan “yeroo yeroo dhufu keessatti” argamu ilaallata. Lakkoofsonni mallattoo shanaffaa keessatti yeroo Waaqayyo ummata Waaqayyoo bara Dukkanaa keessatti ajjeesuu isaaniitiif paaphaasummaa yoom akka murteessu gaafatu. Deebiin kennames akka “guyyoota dhumaa” keessatti Waaqayyo ajjeechaa isaanii kanaaf paaphaasummaa akka murteessu, akkasumas garee mootummaa paaphaasummaa irraa wareegamtoota ta’an kanneen biroo, kanneen yeroo balaa seera Dilbataa keessatti paaphaasummaa harkaatiinis ni ajjeefaman, isaanii fiifis akka murteessu ture.

> “‘And when he had opened the fifth seal . . . [Revelation 6:9–11]. Here were scenes presented to John that were not in reality but that which would be in a period of time in the future.” Manuscript Releases, volume 20, 197.

> “‘Inni yommuu mallattoo shanaffaa bane... [Mul’ata 6:9–11]. Asitti ilaalchawwan Yohannisitti dhiyaatan dhugumaan yeroo sana keessa kan jiran miti, garuu kan yeroo tokko fuulduratti ta’u turan.” Manuscript Releases, volume 20, 197.

Inspiration also confirms that the souls under the altar, who desire to know when God will judge the papacy are connected with the two voices of the angel that lightens the earth with its glory in chapter eighteen of Revelation.

Waaqayyoonis akkasumas lubbuun iddoo aarsaa jala jiran, yeroo Waaqayyo papasummaa yoom akka murteessu beekuu hawwan, Mul’ata boqonnaa kudha saddeet keessatti sagalee lama ergamaa ulfina isaatiin lafa ifa godhu sanaa wajjin walitti hidhata qabaachuu isaanii mirkaneessa.

> “When the fifth seal was opened, John the Revelator in vision saw beneath the altar the company that were slain for the Word of God and the testimony of Jesus Christ. After this came the scenes described in the eighteenth of Revelation, when those who are faithful and true are called out from Babylon. Revelation 18:1–5 quoted.” Manuscript Releases, volume 20, 14.

> “Yommuu chaappaan shanaffaan baname, Yohaannis Mul’ataa mul’ata keessatti garee warra Dubbii Waaqayyootiifii dhugaa ba’umsa Yesuus Kiristoosiif ajjeefaman iddoo aarsaa jala arge. Kana booddee haalawwan Mul’ata boqonnaa kudha saddeettaffaa keessatti ibsaman dhufan; yeroo sanattis warri amanamoo fi dhugaa ta’an keessaa Baabilon irraa waamamu. Mul’ata 18:1–5 caqasame.” Manuscript Releases, jildii 20, 14.

In Revelation eighteen Catholicism’s judgment is double for there and then she is punished for not only those she will murder in the “last days,” but also for the murder victims during the Dark Ages of papal rule.

Mulʼata 18 keessatti murtiin Katoolikummaa dachaa dha; achittii fi yeroo sanatti isheen warra “guyyoota dhumaa” keessatti ajjeeftu qofaaf utuu hin taʼin, dhibamtoota ajjeechaa Bara Dukkanaa bulchiinsa paaphaasummaa keessaas ni adabamti.

> And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. Revelation 18:4–6.

> Kana ani sagalee biraa samii irraa dhaga'e, akkana jedhu: Ishee keessaa ba'aa, yaa saba koo, akka isin cubbuu ishee keessatti hirmaattota hin taaneef, akka dha'icha ishee irraas hin fudhanneef. Cubbuuwwan ishee samii ga'aniiru; Waaqayyos hammina ishee yaadateera. Akkuma isheen isiniif deebiste sana isheedhaaf deebisaa; hojii ishee akka ta'etti dachaa lama isheedhaaf kennaa; xoofoo isheen guutte keessatti isheedhaaf dachaa lama guutaa. Mul'ata Yohaannis 18:4–6.

The sixth seal provides one of the Bible’s classic illustrations of the events which immediately precede the Second Coming of Christ during the seven last plagues. It concludes with the introduction to chapter seven of Revelation which provides the answer for the question raised in the last verse of the sixth seal, “who shall be able to stand.” There are two groups that will stand as God’s ensign in the Sunday law crisis that concludes when the seven last plagues arrive. Those two groups are the one hundred and forty-four thousand who are represented by Elijah, and the “great multitude” who are represented by Moses. These two symbols of Moses and Elijah were previously identified as those who stand at the end of the world, for they both stood with Christ at the Mount of Transfiguration.

Milkii jaʼaffaan jaʼaffannaa kan jaʼan keessatti, chaappaan jaʼaffaan lixaʼaan fakkeenya beekamaa keessaa tokko kan taʼe taateewwan yeroo giddu galeessa dhufaatii lammaffaa Kiristoos dura yeroo balaawwan torban dhumaa keessatti raawwataman ni dhiheessa. Innis seensa Mulʼata boqonnaa torbaatti xumura; boqonnaan sun deebii gaaffii lakkoofsa dhumaa chaappaa jaʼaffaa keessatti kaafameef kenna; “eenyutu dhaabachuu dandaʼa?” Rakkoo seera Dilbataa sana keessatti, yeroo balaawwan torban dhumaa dhufanitti xumuramu keessatti, gareewwan lama Waaqayyoo akka alaabaa isaa taʼanii dhaabatan jiru. Gareewwan lamaan sun kuma dhibba afurtamii afur kan Eliyaasiin bakka buufaman, akkasumas “tuuta guddaa” kan Museedhaan bakka buufamandha. Mallattoolee lamaan kun, jechuun Musee fi Eliyaas, duraanis akka warra dhuma addunyaa irratti dhaabatanitti adda baafamanii turan; sababiin isaas isaan lamaan Tulluu Jijjiirama Bifa irratti Kiristoos wajjin dhaabatanii turan.

The first group of papal martyrs from the Dark Ages were given white robes, and the second group that they were told to wait for until that group was made up is the “great multitude” who are also wearing white robes. The fifth and sixth seal is not providing a parallel history of the fifth and sixth churches, they are providing a witness about the two groups that stand up as an ensign for the Lord in the “last days.” Those two groups are they who proclaim the messages of the two voices in Revelation chapter eighteen. The message that is then proclaimed is accompanied with the outpouring of the Holy Spirit as typified by the history of Pentecost and the history of the Midnight Cry at the beginning of Adventism.

ଅନ୍ଧକାର ଯୁଗର ପାପାସମ୍ବନ୍ଧୀୟ ପ୍ରଥମ ଶହୀଦମାନଙ୍କ ଦଳକୁ ଧଳା ପୋଷାକ ଦିଆଯାଇଥିଲା, ଏବଂ ଯେ ଦ୍ୱିତୀୟ ଦଳ ପୂର୍ଣ୍ଣ ହେଉପର୍ଯ୍ୟନ୍ତ ତାଙ୍କୁ ଅପେକ୍ଷା କରିବାକୁ କୁହାଯାଇଥିଲା, ସେହି ଦଳ ହେଉଛନ୍ତି “ବଡ଼ ଜନସମୂହ”, ଯେମାନେ ମଧ୍ୟ ଧଳା ପୋଷାକ ପିନ୍ଧିଥିବା ଅବସ୍ଥାରେ ଅଛନ୍ତି। ପଞ୍ଚମ ଓ ଷଷ୍ଠ ମୁଦ୍ରା ପଞ୍ଚମ ଓ ଷଷ୍ଠ ମଣ୍ଡଳୀମାନଙ୍କର ସମାନାନ୍ତର ଇତିହାସ ପ୍ରଦାନ କରୁନାହାନ୍ତି; ବରଂ ସେମାନେ “ଶେଷ ଦିନମାନରେ” ପ୍ରଭୁଙ୍କ ପାଇଁ ଧ୍ୱଜରୂପେ ଦୃଢ଼ଭାବେ ଉଠିଦାଁଡୁଥିବା ସେହି ଦୁଇ ଦଳ ସମ୍ବନ୍ଧରେ ସାକ୍ଷ୍ୟ ପ୍ରଦାନ କରନ୍ତି। ସେହି ଦୁଇ ଦଳ ହେଲେ ପ୍ରକାଶିତ ବାକ୍ୟ ଅଧ୍ୟାୟ ଅଠାରରେ ଥିବା ଦୁଇଟି ସ୍ୱରର ସନ୍ଦେଶମାନଙ୍କୁ ଘୋଷଣା କରୁଥିବାମାନେ। ପରେ ଯେ ସନ୍ଦେଶ ଘୋଷିତ ହୁଏ, ସେହିଟି ପବିତ୍ର ଆତ୍ମାଙ୍କର ଉଝାଳା ଦ୍ୱାରା ସହଚରିତ ହୁଏ, ଯାହା ପେନ୍ତେକୋଷ୍ଟର ଇତିହାସ ଏବଂ ଆଡଭେଣ୍ଟିଜ୍ମର ଆରମ୍ଭକାଳରେ ମଧ୍ୟରାତ୍ରିର ଆହ୍ୱାନର ଇତିହାସ ଦ୍ୱାରା ପ୍ରତୀକୀକୃତ ହୋଇଛି।

> “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.

> “ሰለስተኛው መልአክ መልእክት በማወጅ ውስጥ የሚተባበረው መልአክ ምድርን ሁሉ በክብሩ ሊያበራ ነው። በዚህ ስፍራ ዓለምን አቀፍ ስፋት ያለውና ያልተለመደ ኃይል ያለው ሥራ አስቀድሞ ተነግሯል። የ1840–44 የመምጣት እንቅስቃሴ የእግዚአብሔር ኃይል የከበረ መገለጫ ነበር፤ የመጀመሪያው መልአክ መልእክት በዓለም ሁሉ ወደ እያንዳንዱ የሚስዮን ጣቢያ ተደረሰ፣ በአንዳንድም አገሮች ከአሥራ ስድስተኛው ዘመን ተሐድሶ ጀምሮ በየትኛውም ምድር ያልታየ ከፍተኛ ሃይማኖታዊ ፍላጎት ነበረ፤ ነገር ግን እነዚህ ሁሉ በሰለስተኛው መልአክ የመጨረሻ ማስጠንቀቂያ ስር በሚነሣው ኃያል እንቅስቃሴ ይበልጣሉ።”

> “The work will be similar to that of the Day of Pentecost. As the ‘former rain’ was given, in the outpouring of the Holy Spirit at the opening of the gospel, to cause the upspringing of the precious seed, so the ‘latter rain’ will be given at its close for the ripening of the harvest. ‘Then shall we know, if we follow on to know the Lord: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth.’ Hosea 6:3. ‘Be glad then, ye children of Zion, and rejoice in the Lord your God: for He hath given you the former rain moderately, and He will cause to come down for you the rain, the former rain, and the latter rain.’ Joel 2:23. ‘In the last days, saith God, I will pour out of My Spirit upon all flesh.’ ‘And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.’ Acts 2:17, 21.

> “Hojii kun hojii Guyyaa Phenteqoosxee wajjin wal fakkaata. Akkuma ‘roobni duraa’ yeroo jalqaba wangeelaatti, dhangala’iinsa Hafuura Qulqulluu keessatti, sanyii gatii guddaa qabu akka biqiluuf kennametti, akkasumas ‘roobni boodaa’ yeroo xumura isaatti firii haamaa bilcheessuuf ni kennama. ‘Yoos ni beekna, yoo gooftaa beekuu keessatti itti fufne: ba’iinsi Isaa akka barii qophaa’eera; Innis akka roobaa, akka rooba boodaa fi rooba duraa kan lafatti roobu, nutti ni dhufa.’ Hosea 6:3. ‘Kanaafis, yaa ijoollee Xiyoon, gammadaa, Waaqayyo Gooftaa keessanittis ililchaa; inni rooba duraa safaraan isiniif kenneera, roobas isin irratti ni buusa, rooba duraa fi rooba boodaa.’ Joel 2:23. ‘Guyyoota mootummaa keessatti, jedhu Waaqayyo, Hafuura Koo keessaa foon hundumaa irratti nan dhangalaasa.’ ‘Kana jechuunis, namni maqaa Gooftaa waammatu hundinuu ni fayya.’ Hojii Ergamootaa 2:17, 21.”

> “The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are ‘the times of refreshing’ to which the apostle Peter looked forward when he said: ‘Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus.’ Acts 3:19, 20.” The Great Controversy, 611.

> “Hojiin guddaan wangeelaa akkuma humni Waaqayyoo banamuu isaa irratti mul’ate sanaa gadi ta’een xumuramuu hin qabu. Raajiiwwan yeroo wangeelli banamutti roobni duraa dhangala’uun raawwataman, xumura isaa irrattis roobni boodaa dhangala’uun deebi’anii ni raawwatamu. Kunoo ‘yeroowwan boqonnaa’ ergamaan Phexros yeroo akkana jedhee fuulduratti ilaale dha: ‘Egaa cubbuun keessan akka haqamuuf yaada geddaradhaa, deebi’aas; yeroo boqonnaa Gooftaa duraa akka dhufuuf, innis Yesuusin akka erguuf.’ HoE 3:19, 20.” The Great Controversy, 611.

After the sixth seal raises the question that introduces Elijah and Moses represented in chapter seven of Revelation the seventh seal is opened and describes the outpouring of the Holy Spirit upon those two groups. It is to be noted that in the description there is a silence for a half an hour. The outpouring of the latter rain represented with the opening of the seventh seal includes a period of silence.

Mul’ata chaappaa ja’aaffii Eliyaasii fi Musee, akkuma Mul’ata boqonnaa torba keessatti bakka bu’anii ibsaman, seensisu sana kaasee booda, mul’anni chaappaa torbaffaa banamee gareewwan lamaan sana irratti dhangala’uun Hafuura Qulqulluu ibsa. Ibsa kana keessatti walakkaa sa’aatiif callisni jiraachuun isaa hubatamuu qaba. Dhangala’uun roobaa boodaa, kan banamuu chaappaa torbaffaatiin bakka buufame, yeroo callisaa of keessatti hammata.

> And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God; and to them were given seven trumpets. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. Revelation 8:1–5.

> Kun inni chaappaa torbaffaan banu, samii keessatti gara walakkaa sa’aatii tokkootti callisni ta’e. Ani ergamoota torban kanneen Waaqa duratti dhaabatan arge; isaanittis malakata torban kennameef. Ergamoonni biraan immoo dhufee iddoo aarsaa biratti dhaabate; inni qodaa ixaanaa warqee qabu ture; kadhannaa qulqulloota hundumaa wajjin iddoo aarsaa warqee kan mootummaa dura jiru irratti akka dhiheessuuf, ixaanni baay’een isaaf kenname. Achiis aarri ixaanaa, inni kadhannaa qulqullootaa wajjin jiru sun, harka ergamichaa keessaa fuula Waaqayyoo dura ol ba’e. Ergamichis qodaa ixaanaa sana fuudhee ibidda iddoo aarsaatii irraa guutee lafa irratti gate; sagaleewwan, momoggorriwwan, ibsi aduu, fi kirkirri lafaa ta’an. Mul’ata Yohannis 8:1–5.

As just noted in the passage in The Great Controversy the latter rain begins to be poured out when the mighty angel descends and lightens the earth with his glory. The latter rain began when “the great buildings of New York City were thrown down” on September 11, 2001.

Akkuma duraan dubbifame sana keessatti kan ibsame akka taʼetti, roobni boodaa yeroo ergamaan humna guddaan buʼee ulfina isaatiin lafatti ifa kenneitti dhangalaʼuu jalqaba. Roobni boodaa Fulbaana 11, 2001, yeroo “gamoo gurguddoon Magaalaa New York gadi darbatamanitti” jalqabe.

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “አሁን እኔ ኒው ዮርክ በትልቅ የባሕር ሞገድ እንዲጠራርግ እንደሚሆን ተናግሬአለሁ የሚለው ቃል ከየት መጣ? ይህን ነገር እኔ ፈጽሞ አልተናገርሁም። በዚያ እየተነሡ ያሉትን ታላላቅ ህንጻዎች፣ ወለል በወለል ሲጨመሩ ሳይ፣ ‘ጌታ ምድርን በኃይል ሊያንቀጠቅጥ በሚነሣበት ጊዜ እንዴት ያሉ አስፈሪ ትዕይንቶች ይፈጸማሉ!’ ብዬ ተናግሬአለሁ። ከዚያም የራእይ 18፥1–3 ቃላት ይፈጸማሉ። የራእይ አሥራ ስምንተኛው ምዕራፍ በሙሉ በምድር ላይ ሊመጣ ስላለው ነገር ማስጠንቀቂያ ነው። ነገር ግን በተለይ ስለ ኒው ዮርክ ምን እንደሚመጣ የተሰጠኝ ልዩ ብርሃን የለኝም፤ ነገር ግን አንድ ቀን በዚያ ያሉት ታላላቅ ህንጻዎች በእግዚአብሔር ኃይል መሽከርከርና መገልበጥ እንደሚጣሉ አውቃለሁ። ከተሰጠኝ ብርሃን የተነሣ ጥፋት በዓለም ውስጥ እንዳለ አውቃለሁ። ከጌታ አንድ ቃል፣ ከኃያሉም ኃይሉ አንድ ንክኪ፣ እነዚህ ግዙፍ መዋቅሮች ይወድቃሉ። እኛ ልንገምታቸው የማንችል እጅግ አስፈሪ ትዕይንቶች ይፈጸማሉ።” Review and Herald, July 5, 1906.

On September 11, 2001 the latter rain began to fall and the outpouring of that rain falls upon those represented by Elijah and Moses, and includes a time of silence. A time of silence for Moses and Elijah is also represented in chapter eleven of Revelation where Moses and Elijah, those two prophets that tormented the world, were “slain” in the streets. But after three and a half days they came out of the cave of Horeb and ascended to heaven. In the history of the latter rain the message, represented by those two messengers, is slain and cast into the street, but not buried until they are resurrected. This is one of the primary truths that the Lion of the tribe of Judah is now unsealing.

ସେପ୍ଟେମ୍ବର 11, 2001 ତାରିଖରେ ଶେଷ ବର୍ଷା ପଡ଼ିବା ଆରମ୍ଭ କଲା, ଏବଂ ସେହି ବର୍ଷାର ଢାଳନ ଏଲିୟା ଓ ମୋଶାଙ୍କ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ଲୋକମାନଙ୍କ ଉପରେ ପଡ଼େ, ଏବଂ ଏହାରେ ନିରବତାର ଏକ ସମୟ ସମ୍ମିଳିତ ଅଛି। ମୋଶା ଓ ଏଲିୟାଙ୍କ ପାଇଁ ଏହି ନିରବତାର ସମୟ ପ୍ରକାଶିତ ବାକ୍ୟର ଏଗାରୋତିଅ ଅଧ୍ୟାୟରେ ମଧ୍ୟ ପ୍ରତିନିଧିତ ହୋଇଛି, ଯେଉଁଠାରେ ସମସ୍ତ ଜଗତକୁ ଯନ୍ତ୍ରଣା ଦେଇଥିବା ସେହି ଦୁଇଜଣ ଭବିଷ୍ୟଦ୍ବକ୍ତା—ମୋଶା ଓ ଏଲିୟା—ରାସ୍ତାରେ “ହତ” ହେଲେ। କିନ୍ତୁ ସାଢ଼େ ତିନି ଦିନ ପରେ ସେମାନେ ହୋରେବର ଗୁହାରୁ ବାହାରି ଆସି ସ୍ୱର୍ଗକୁ ଆରୋହଣ କଲେ। ଶେଷ ବର୍ଷାର ଇତିହାସରେ, ସେହି ଦୁଇ ଦୂତଙ୍କ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ସନ୍ଦେଶକୁ ହତ କରାଯାଇ ରାସ୍ତାରେ ଫେଙ୍କି ଦିଆଯାଏ, କିନ୍ତୁ ସେମାନେ ପୁନରୁତ୍ଥିତ ହେବା ପର୍ଯ୍ୟନ୍ତ ଦାଫନ କରାଯାଏ ନାହିଁ। ଏହା ସେହି ପ୍ରମୁଖ ସତ୍ୟମାନଙ୍କ ମଧ୍ୟରୁ ଗୋଟିଏ, ଯାହାକୁ ଯିହୁଦା ଗୋଷ୍ଠୀର ସିଂହ ବର୍ତ୍ତମାନ ମୁଦ୍ରାଭେଦନ କରୁଛନ୍ତି।

The last three seals are identifying the final movement of God’s people as represented by Elijah and Moses. That movement dies and is resurrected. It is a movement, for Adventism began with a movement that continued until 1863 when they set aside the first truth William Miller was led to recognize. In 1863 the movement ended, for in 1863 they legally became a church. The Alpha and Omega insists that if He began His remnant people as a movement, He will also end it as a movement.

मूसा र एलीयाहद्वारा प्रतिनिधित्व गरिएको परमेश्वरका जनहरूको अन्तिम चाललाई अन्तिम तीन मोहरहरूले पहिचान गरिरहेका छन्। त्यो चाल मर्छ र पुनर्जीवित हुन्छ। यो एक चाल हो, किनकि एडभेन्टवाद एक चालको रूपमा आरम्भ भयो, जुन सन् १८६३ सम्म जारी रह्यो, जब उनीहरूले विलियम मिलरलाई चिनाउन लगाइएको पहिलो सत्यलाई एकातिर राखे। सन् १८६३ मा त्यो चाल समाप्त भयो, किनकि सन् १८६३ मै उनीहरू कानूनी रूपमा एउटा मण्डली बने। अल्फा र ओमेगाले आग्रह गर्नुहुन्छ कि यदि उहाँले आफ्ना अवशिष्ट जनहरूलाई एक चालको रूपमा आरम्भ गर्नुभयो भने, उहाँले त्यसलाई एक चालकै रूपमा अन्त्य पनि गर्नुहुनेछ।

We have now finished the overview of the seven churches and seven seals. In the last three seals we see two classes of the redeemed that are represented by Moses and Elijah. Those seals all testify of the mighty angel of Revelation eighteen. When he descended on September 11, 2001 two classes of redeemed entered into a purification process which is designed to expose and separate two classes of worshippers within the movement at the end of Adventism as prefigured by the movement at the beginning of Adventism. Daniel identifies that one class, which he calls the wicked will not understand the increase of knowledge, but the wise do. Matthew informs us that those lacking the understanding of the knowledge that has been unsealed identifies a virgin as foolish. The wise virgins demonstrate in the crisis at midnight that they understood and possess the increase of knowledge. The wise and the foolish are represented by the church of Philadelphia or the church of Laodicea. The wicked, foolish virgins of Laodicea are to be spewed out of the mouth of the Lord and the wise receive God’s name, or His character in their foreheads. If the sixth church of Philadelphia represents the wise, how is it that the seventh church of Laodicea represents the wicked? If this is the case, the sequence is out of order, is it not? The answer of course is solved by Alpha and Omega.

Nuti torban waldoota torbanii fi chaappaa torbanii xumurree jirra. Chaappaa sadan dhumaa keessatti garee lama warra furamanii kan Musee fi Eliyaasiin bakka buufaman ni argina. Chaappaa sana hundinuu ergamaa humna qabeessa Mul’ata boqonnaa kudha saddeet keessaa dhugaa ba’u. Inni Fulbaana 11, 2001 yeroo bu’e, gareen lama warra furamanii adeemsa qulqulleeffamaa keessaa seene; adeemsi sunis, akkuma sochiin jalqaba Adveentizimii keessatti fakkeenyaan dursee mul’ifameen, dhuma Adveentizimii keessatti garee lama warra waaqeffatanii sochicha keessatti jiran saaxiluu fi addaan baasuuuf qophaa’e dha. Daani’el garee tokko sana, warri inni “hamoonni” jedhu, baay’ina beekumsaa hin hubatan; warri ogeeyyiin garuu ni hubatu jedhee adda baasa. Maatewos immoo warri hubannaa beekumsichaa kan banamee hin qabne durba akka gowwaa ta’e akka mul’isu nu beeksisa. Durboonni ogeeyyiin yeroo balaa halkan walakkaatti mul’atutti baay’ina beekumsaa hubatanii fi akka qaban agarsiisu. Ogeeyyii fi gowwoonni waldaa Filadelfiyaa yookaan waldaa Lodiiqeyaa tiin bakka buufamu. Hamoonni, durboonni gowwoonni Lodiiqeyaa keessaa afaan Gooftaa keessaa tufamanii ba’uu qabu; ogeeyyiin immoo maqaa Waaqayyoo, jechuun amala Isaa, adda isaanii irratti ni fudhatu. Yoo waldaan jahaffaan Filadelfiyaa ogeeyyii bakka bu’u ta’e, attamitti waldaan torbaffaan Lodiiqeyaa hamoota bakka bu’a? Yoo kun akkas ta’e, tartiibni kun sirnaan alaa miti ree? Deebiin isaa immoo, akkuma beekamu, Alfaa fi Oomegaan furmaata isaa kenna.

At the beginning of the first denominated people of God, ancient Israel, Moses typified Christ at the end of that denominated people.

Waaqayyo ummata maqaan waamame jalqabaa, jechuunis Israa’el durii, jalqabarratti turetti, Museen xumura ummata maqaan waamame sanaatti Kiristoosin fakkeesse.

> For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Acts 3:22, 23.

> Museen dhugumaan abbootiittan akkana jedhe; Waaqayyo Gooftaan keessan obboloota keessan keessaa akka anaatti Raajii tokko isiniif ni kaasa; waan inni isinitti jedhu hundumaa keessatti isa dhaga'aa. Innis ni ta'a; lubbuun hundinuu kan Raajicha hin dhageenye saba keessaa ni balleeffamti. Hojii Ergamootaa 3:22, 23.

At the end of the first denominated people of God, John the Baptist was the Elijah messenger that prepared the way for Christ’s first coming. Jesus would then make His offering at the cross and thereafter begin His High Priestly work in the holy place of the heavenly sanctuary. At the beginning of the second denominated people of God, modern Israel, William Miller was the Elijah messenger that prepared the way for Christ’s Second Coming. Jesus then suddenly came into the Most Holy Place and began judgment. At the end of the second denominated people of God, a final Elijah messenger prepared the way for Christ to begin the dispensation of the judgment of the living, the conclusion of His work as Heavenly High Priest and his Second Coming.

Waaqayyoo saba Isaa maqaan addaan waamame jalqabaa dhuma irratti, Yohannis Cuuphaan ergamaa Eliyaas isa dhufaatii jalqabaa Kiristoosiif karaa qopheesse ture. Sana booda Yesus fannoo irratti aarsaa Isaa ni dhiheesse; achi booddees hojii Isaa Angafa Lubaa taʼee iddoo qulqulluu keessatti mana qulqullummaa samii ni jalqabe. Waaqayyoo saba Isaa maqaan addaan waamame lammaffaa, Israaʼel ammayyaa, jalqaba irratti, William Miller ergamaa Eliyaas isa dhufaatii lammaffaa Kiristoosiif karaa qopheesse ture. Sana irratti Yesus battalumatti Gara Iddoo Hundumaa Caalaa Qulqulluu seenee murtii ni jalqabe. Waaqayyoo saba Isaa maqaan addaan waamame lammaffaa dhuma irratti immoo, ergamaan Eliyaas inni dhumaa Kiristoos hojii murtii warra jiranii jalqabuuf, xumura hojii Isaa akka Angafa Lubaa Samii, fi dhufaatii Isaa lammaffaatiif karaa qopheesse.

William Miller symbolizes not only the messenger, but the movement he was associated with.

Wiliyam Miilar ergamaa qofa utuu hin taane, sochii inni wajjin walqabatee ture illee ni bakka bu’a.

> “With trembling, William Miller began to unfold to the people the mysteries of the kingdom of God, carrying his hearers down through the prophecies to the second advent of Christ. With every effort he gained strength. As John the Baptist heralded the first advent of Jesus and prepared the way for His coming, so William Miller and those who joined with him proclaimed the second advent of the Son of God….

> “Wantiidhaan, William Miller iccitii mootummaa Waaqayyoo namootatti hiikuu jalqabe; raajiiwwan keessatti isaan geggeessaa hanga dhufaatii lammaffaa Kiristoositti isaan geesse. Tattaaffii inni godhe hunda keessatti jabaachuu argate. Akkuma Yohannis Cuuphaan dhufaatii jalqabaa Yesuus labsee karaas dhufaatii Isaa qopheesse, akkasuma William Miller fi warri isa wajjin hirmaatanis dhufaatii lammaffaa Ilma Waaqayyoo ni labsan….

> “Thousands were led to embrace the truth preached by William Miller, and servants of God were raised up in the spirit and power of Elijah to proclaim the message.” Early Writings, 229, 230, 233.

> “Kumaan hedduun dhugaa Wiiliyaam Miilleri lallabe fudhachuuf geggeeffaman; tajaajiltoonni Waaqayyoo immoo hafuuraa fi humna Eeliyaasiin kaafamanii ergaa sana labsuuf dhaabbatan.” Early Writings, 229, 230, 233.

In the beginning of ancient Israel God called Moses, who received forty years of corrupted education in Egypt, that required forty years of wilderness living in an attempt to remove the influence of Egypt from his character. Forty years after his birth, understanding that he had been chosen to lead God’s people out of Egypt, Moses exercised human strength to kill the Egyptian. Forty years later at the burning bush he rebelled against God’s calling. After finally accepting the calling, he disregarded the command to circumcise his son until threatened with death. On the border of the Promised Land, he rebelled and struck the Rock a second time. At the beginning of ancient Israel, Moses possessed the character traits of a Laodicean. In doing so he still fulfilled his high and holy calling, including the typification of Christ at the end of ancient Israel. Christ, who struggled with the quibbling Jews, or those who said they were Jews, but were not, represented the character of a Philadelphian. At the beginning of ancient Israel Moses represented a Laodicean in need of gold, eye salve and white raiment. At the end Christ is a Philadelphian.

Bara durii Israa’el durii durii jalqabaa keessatti Waaqayyo Musee waame; inni immoo Gibxii keessatti barumsa xuraa’aa waggaa afurtama fudhate, kunis dhiibbaa Gibxii amala isaa keessaa baasuu yaalii keessatti jireenya lafa onaa waggaa afurtama isa barbaachise. Dhaloota isaa waggaa afurtama booddee, akka inni saba Waaqayyoo Gibxii keessaa baasuuf filatame hubatee, Museen humna namaa hojiirra oolchee nama Gibxii tokko ajjeese. Waggaa afurtama booddee muka ibiddaa sana biratti waamicha Waaqayyoo irratti fincile. Erga dhuma irratti waamicha sana fudhatee booda, hanga du’aan sodaachifamutti ilma isaa dhaabuun akka dhagna irraa muru ajaja kenname tuffate. Daangaa Biyya Abdachiifamteetti immoo fincilee Dhagaa sana yeroo lammaffaa rukute. Jalqaba Israa’el durii keessatti Museen amala Laa’odiiqeyaa tokkoo qabatee ture. Akkuma kanaan ta’ee iyyuu, waamicha isaa guddaa fi qulqulluu sana guute; kunis dhuma Israa’el durii irratti fakkeenya Kiristoos ta’uu illee dabalata. Kiristoos inni Yihuudoota wal morman, yookaan warra “nuti Yihuudota” jedhan garuu Yihuudota hin taane wajjin wal’aansoo qabee ture, amala Filadelfiyaa tokkoo agarsiise. Jalqaba Israa’el durii keessatti Museen akka Laa’odiiqeyaa warqee, dibata ijaa fi uffata adii isa barbaaduutti bakka bu’e. Dhumarratti Kiristoos Filadelfiyaa dha.

At the beginning of Adventism, William Miller, represented by those few in Sardis that had not defiled their garments, represented a Philadelphian, as did the movement associated with him. At the end of Adventism, the movement that recognized the time of the end in 1989 were as much Laodicean as was Moses. The Millerite movement typifies the movement of Future for America with the prophetic caveat that the first movement was fulfilled by Philadelphians in the time of Philadelphia, and the last movement is fulfilled by Laodiceans in the time of Laodicea.

অ্যাডভেন্টবাদের সূচনাকালে, উইলিয়াম মিলার—যিনি সার্দিসের সেই অল্পসংখ্যকদের দ্বারা প্রতিনিধিত্বপ্রাপ্ত, যারা নিজেদের বস্ত্র অপবিত্র করেনি—একজন ফিলাডেলফিয়ানকে প্রতিনিধিত্ব করতেন; এবং তাঁর সঙ্গে সংশ্লিষ্ট আন্দোলনটিও তেমনই ছিল। অ্যাডভেন্টবাদের অন্তিমকালে, যে আন্দোলন ১৯৮৯ সালে শেষকালের সময়কে স্বীকৃতি দিয়েছিল, তারা মোশির ন্যায়ই সমভাবে লাওদিকীয় ছিল। মিলারাইট আন্দোলন Future for America-এর আন্দোলনের প্রতিরূপ, এই ভাববাণীমূলক সতর্কীকরণসহ যে, প্রথম আন্দোলনটি ফিলাডেলফিয়ার সময়ে ফিলাডেলফিয়ানদের দ্বারা পরিপূর্ণ হয়েছিল, এবং শেষ আন্দোলনটি লাওদিকিয়ার সময়ে লাওদিকীয়দের দ্বারা পরিপূর্ণ হয়।

I am the witness of more of the prophetic history of this movement from 1989 than any other person associated with the history of Future for America, and I testify that I personally walked through the history beginning in 1989 onward as a certified Laodicean Adventist. There are many souls along that path who would uphold my testimony. I also can testify of a certainty that those associated with the movement at the end of Adventism were also certified Laodicean Adventists. The first denominated people begin with a Laodicean that becomes a Philadelphian and ends with a Philadelphian. The second denominated people begin with a Philadelphian and ends with a Laodicean that is called to become a Philadelphian. This is the signature of Alpha and Omega.

Ani bara 1989 irraa jalqabee seenaa raajii sochii kanaa keessaa nama kam iyyuu kan seenaa Future for America wajjin walqabatu caalaa dhugaa baatuudha; ani dhugumaan akka Adventistii Laaʼodiiqeyaa mirkanaaʼe tokkootti seenaa sana keessatti bara 1989 irraa jalqabee ofiin deemeera jechuun nan dhugaa baʼa. Daandii sana irratti lubbuun hedduun dhugaa-baatummaa koo ni deeggaru. Akkasumas warri yeroo xumura Adventizimii sochii kana wajjin walqabatanis Adventistoota Laaʼodiiqeyaa mirkanaaʼoo akka turan dhugummaadhaan nan dhugaa baʼa. Uummanni maqaan waamame inni jalqabaa Laaʼodiiqeyaa tokkoon jalqaba; inni immoo Filaadelfiyaa taʼee, Filaadelfiyaadhaan xumura. Uummanni maqaan waamame inni lammaffaan Filaadelfiyaadhaan jalqaba; Laaʼodiiqeyaa tokkoon xumura, innis Filaadelfiyaa akka taʼuuf waamame. Kun mallattoo Alfaa fi Oomeegaati.

In spite of the wretched, miserable spiritual blindness of the leader and those who joined with him, God still directed and controlled the prophetic waymarks which transpired from 1989 until now. In spite of the spiritual nakedness and poverty of the leader and those who joined with him, God was still directing the unsealing of the truths He saw fit to unseal. In His mercy which is never separated from His “truth,” He devised a purification process that provided for a Laodicean to die and thereafter be resurrected as a Philadelphian. That death and resurrection was typified by the authors of the books of Daniel and Revelation, who both were symbolically killed and resurrected. John was resurrected from the death of being thrown into a pot of boiling oil, Daniel from the den of hungry lions. Thus, the two books, which are one book provide an emphasis to the symbol of death and resurrection as part of the message that is now being unsealed.

Haa taʼu malee hiyyeessa, gadadamaa taʼe dukkana hafuuraa hooggantichaa fi warra isaa wajjin hirmaatan keessatti mulʼate illee, Waaqayyo mallattoolee raajii yeroo irraa kaʼee bara 1989 irraa hamma ammaatti raawwataman qajeelchaa fi toʼachaa ture. Haa taʼu malee qullummaa fi hiyyummaa hafuuraa hooggantichaa fi warra isaa wajjin hirmaatan keessatti mulʼate illee, Waaqayyo dhugaawwan Inni hiikamuu isaanii barbaade hiikamu isaanii qajeelchaa ture. Inni araara Isaa, isa yeroo hundumaa “dhugaa” Isaa irraa hin adda baane sanaan, adeemsa qulqulleessuu tokko qopheesse; adeemsi sun nama Laʼodiiqeyaa tokko akka duʼee, sana boodas akka Filadelfiyaa taʼee duʼaa kaafamu ni taasisa. Duʼaa fi duʼaa kaafamuun sun barreessitoota kitaabota Daaniʼelii fi Mulʼataatiin fakkeeffame; isaan lachanuu mallattoo ahaan ajjeefamanii duʼaa kaafaman. Yohaannis zayita danfaaʼaa keessatti darbatamee duʼa irraa duʼaa kaafame; Daaniʼel immoo boolla leenca beelaʼaniitii duʼaa kaafame. Kanaafuu kitaabni lamaan kun, warri kitaaba tokko taʼan, ergaa amma hiikamaa jiru keessaa mallattoo duʼaa fi duʼaa kaafamuu irratti xiyyeeffannoo kennu.

As the movement in the “last days” of the investigative judgment, (which was typified by the Millerite movement), approached the end of time God designed that the leader and the movement should be killed and thereafter resurrected. In the context of the seven churches, Laodicea was slain on July 18, 2020 and would be resurrected as Philadelphia before the approaching Sunday law. The resurrected movement would be of the seven churches, but it would be the eighth. The movement would be the eighth, that is of the seven.

Akkuma sochiin guyyaa dhumaa keessatti murtii qorannootiin raawwatamu sanaa (kan sochii Milleriitiin fakkeenyaan mul’ifame) gara xumura yeroootti yeroo dhihaachaa turetti, Waaqayyo hoogganaan fi sochiin sun ajjeefamanii sana booda akka du’aa kaafaman qopheesse. Haala walqabatee waldoota torban sana keessatti, Laa’odiiqeyaan Adoolessa 18, 2020 irratti ajjeefamte; seerri Dilbataa dhufu sana dura immoo akka Filadelfiyaa taatee du’aa kaatu ture. Sochiin du’aa ka’e sun waldoota torban keessaa ta’a; garuu inni saddeettaffaa ta’a. Sochiin sun saddeettaffaa ta’a; jechuunis inni torban keessaa dha.

This prophetic secret is supported in the book of Revelation upon several witnesses, though heretofore not recognized. In this time period we are now entering into the test of the image of the beast, which Sister White informs us is the test that comes before the Sunday law. It is at the Sunday law that the seal of God is impressed upon the Philadelphians of that history. But they must pass the test of the image of the beast that comes before probation closes.

Kun raajii dhokataa kun macaafa Mul’ataatti dhuga-baatota hedduu irratti hundaa’ee deggersa argata, garuu hamma ammaatti hin hubatamne ture. Yeroo kana keessatti immoo qormaata fakkii bineensaa keessa seenaa jirra; kunis qormaata seera Dilbataatii dura dhufu akka ta’e Obboleettii White nu beeksisti. Seera Dilbataatti jechuunis chaappaan Waaqayyoo warra Philadelphia ta’an, seenicha keessaa jiran, irratti maxxanfama. Garuu yeroo balballi araaraa cufamuun dura, qormaata fakkii bineensaa isa dura dhufu sana darbuu qabu.

> “The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. Your position is such a jumble of inconsistencies that but few will be deceived.

> “Waaqayyo suuraa bineensichaa yeroo balballi araaraa cufamu dura akka ijaaramu ifatti natti agarsiiseera; sababiin isaas, innis qormaata guddaa saba Waaqayyoo ta’a, isa irratti hireen isaanii kan bara baraa murtaa’u. Dhaabbanni kee wal-faallessa baayʼee walitti makame waan taʼeef, namoonni muraasni qofa gowwoomfamu.”

> “In Revelation 13 this subject is plainly presented; [Revelation 13:11–17, quoted].

> “Mul’ata 13 keessatti dhimma kana ifatti dhihaatee jira; [Mul’ata 13:11–17, caqasame].”

> “This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast” Manuscript Releases, volume 15, 15.

> “Kun qorannoon inni uummanni Waaqayyoo mallatteeffamuu isaanii dura qabaachuu qabu kana. Warri hundinuu seera Isaa eeguun amanamummaa isaanii Waaqayyoof mirkaneessan, akkasumas Sanbata sobaa fudhachuu didan, faajjii Gooftaa Waaqaa Yihowaa jalatti hiriiru; mallattoo Waaqayyoo jiraataa immoo ni fudhatu. Warri dhugaa madda samii qabu dhiisanii Sanbata Dilbataa fudhatan garuu, mallattoo bineensichaa ni fudhatu” Manuscript Releases, volume 15, 15.

In this current history, the two horns formerly identified as Republicanism and Protestantism have already changed to a democracy and apostate Protestantism. When those two horns are fully joined, they then form one power, one horn. In that same period, God will identify and lift up the genuine horn of Protestantism to warn against the image of the beast. Those two horns run parallel to one another until the United States ceases to be the sixth kingdom of Bible prophecy.

Seenaa ammaa kana keessatti, gaanfiwwan lamaan duraan Riphaabilikaanizimii fi Pirootestaantizimii jedhamanii beekaman, amma dura dimokraasii fi Pirootestaantizimii gantummaa ta’etti jijjiiramaniiru. Yommuu gaanfiwwan lamaan sun guutummaatti walitti hidhatan, yeroo sana humna tokko, gaanfa tokko ta’u. Yeroo sanauma keessatti, Waaqayyo fakkii bineensaa irratti akeekkachiisuuf gaanfa dhugaa Pirootestaantizimii adda baasee ol in kaasa. Gaanfiwwan lamaan sun hanga Yunaayitid Isteets mootummaa ja’aaffaa raajii Macaafa Qulqulluu ta’uu irraa dhaabutti wal cinaa ni adeemu.

Revelation seventeen identifies that the three-fold union of the dragon (the United Nations), the beast (the papal power) and the false prophet (the United States) is the power that is the eighth head, that is of the seven heads. Those seven heads are the kingdoms of Bible prophecy beginning with Babylon, then Medo-Persia, Greece and then pagan Rome. Then the fifth kingdom is papal Rome who prophetically received a deadly wound in 1798. At that point in history the sixth kingdom of Bible prophecy, the United States ascended the throne until it is overthrown at the soon coming Sunday law.

Mul’ata kurnan kudhanii Torban, tokkummaan dachaa-sadii jechuun jawwee (Dhaabbata Mootummoota Gamtoomanii), bineensa (aangoo paaphaasii), fi raajii sobaa (Ameerikaa) humna mataa saddeettaffaa ta’e, kan mataawwan torban keessaa ta’e akka ta’e adda baasa. Mataawwan torban sun mootummaa raajii Macaafa Qulqulluu keessatti ibsaman keessaa, kan Baabilon irraa jalqabee, itti aansuun Meedoo-Faarsi, Giriikii, fi ergasii Roomaa waaqeffannaa waaqota hedduu hordoftu ta’anidha. Ergasii mootummaa shanaffaan Roomaa paaphaasii ta’ee, kan raajii keessatti madaa du’aa geessisu bara 1798tti argateedha. Yeroo sana keessatti mootummaa ja’affaan raajii Macaafa Qulqulluu, jechuun Ameerikaan, hamma seerri Dilbataa yeroo dhiyootti dhufu sanaan mootummaa irraa buufamutti teessoo mootummaa irra ol baate.

The United Nations will be then forced by the power that forces the entire world to set up an image to the beast. At that point the sixth kingdom has also received a deadly wound, but the United States will then force the entire world to accept its leadership over the United Nations and demand that they also accept the moral authority of the papacy to govern the three-fold union.

Gamtaan Tokkummaa Mootummootaa sana booda humna addunyaa guutuu fakkii bineensichaaf dhaabuuf dirqisiisuun dirqisiifamti. Yeroo sana mootummaa ja’affaanis madaan du’aa geessisu isa irra gaheera; garuu Yunaayitid Isteetis yeroo sana hooggansa isaa Tokkummaa Mootummootaa irratti akka fudhatan addunyaa guutuu dirqisiisee, akkasumas papaaummaa aangoo naamusaa walga’ii sadii-caalaa sana bulchuuf qabu akka isaanis fudhatan ni gaafata.

> And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. Revelation 13:13, 14.

> Akkasumas warra lafa irra jiraatan, dinqiiwwan inni fuula bineensichaa duratti hojjechuu irratti aangoo qabu sanaan gowwoomsa; warra lafa irra jiraatanittis, bineensa isa qilaan madaa’ee immoo jiraatee tureef fakkii akka tolchan jedha. Inni fakkii bineensichaatiif jireenya kennuufis aangoo qaba ture; kanaaf fakkiin bineensichaa dubbachuu danda’e, akkasumas warri fakkii bineensichaa waaqeffachuu didan hundi akka ajjeefaman taasise. Mul’ata Yohaannis 13:13, 14.

The only definition of the “image of the beast” in inspiration is that it represents the combination of church (the papal power) and state (the United Nations, with the United States controlling the other nine kings.) Jezebel is the papal power; Ahab is the United States who is king of the ten northern tribes.

“bineensicha bineensichaa” jedhamee hiikni isaa kaka’umsa Waaqayyoo keessatti kenname tokkichi, walitti-makamuu waldaa amantaa (humna paaphaasummaa) fi mootummaa (Tokkummaa Mootummoota Addunyaa, Ameerikaan mootota sagalan warra kaan to’achaa jirtu waliin) bakka bu’a jechuu isaati. Iisebel humna paaphaasummaa dha; Ahaab immoo Ameerikaa, isa mootii gosoota kudhan kaabaa ta’e dha.

When the United States falls at the Sunday law, Tyre (the papacy) who has been forgotten since 1798 is “remembered” and she begins her seductive songs. Due to the financial collapse represented as “national ruin” in the writings of Ellen White, the United States is forced to bring the entire world together to address the biblical power that brings every man’s hand together against him. That power is Islam, as represented by Islam’s forefather Ishmael.

ଯେତେବେଳେ ରବିବାର ଆଇନ ସମୟରେ ଯୁକ୍ତରାଷ୍ଟ୍ର ପତନ କରେ, ୧୭୯୮ ରୁ ଭୁଲିଯାଇଥିବା ଟାୟର୍ (ପୋପତନ୍ତ୍ର) “ସ୍ମରଣ କରାଯାଏ,” ଏବଂ ସେ ନିଜର ମୋହନୀୟ ଗୀତ ଆରମ୍ଭ କରେ। ଏଲେନ୍ ହ୍ୱାଇଟଙ୍କ ଲେଖନୀରେ “ଜାତୀୟ ପତନ” ଭାବେ ପ୍ରତିନିଧିତ ଆର୍ଥିକ ଧ୍ୱଂସର କାରଣରୁ, ଯୁକ୍ତରାଷ୍ଟ୍ର ବାଇବେଲୀୟ ସେହି ଶକ୍ତିକୁ ସମ୍ବୋଧନ କରିବା ପାଇଁ ସମଗ୍ର ବିଶ୍ୱକୁ ଏକତ୍ର କରିବାକୁ ବାଧ୍ୟ ହୁଏ, ଯାହା ପ୍ରତ୍ୟେକ ମନୁଷ୍ୟଙ୍କ ହସ୍ତକୁ ତାହାଙ୍କ ବିରୁଦ୍ଧରେ ଏକତ୍ର କରେ। ସେହି ଶକ୍ତି ହେଉଛି ଇସ୍ଲାମ, ଯାହାକି ଇସ୍ଲାମର ପୂର୍ବପୁରୁଷ ଇଶ୍ମାଏଲଙ୍କ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ହୋଇଛି।

> And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:11, 12.

> Ergamaan Waaqayyoo isheedhaan akkana jedhe; Kunoo, ati ulfoofteetta; ilma ni deessa; maqaa isaas Ismaa’el jettee moggaasta; sababni isaas Waaqayyo dhiphina kee dhaga’eera. Inni nama bosonaa ta’a; harki isaa nama hundumaa irratti in ka’a, harki nama hundumaas isa irratti in ka’a; innis fuula obboloota isaa hundumaa dura in jiraata. Uumama 16:11, 12.

The United States forms an alliance with the other nine kings, taking the leadership position. It does so for only a brief time, and it will then insist that the papal power becomes the head of it all, just as Jezebel controlled Ahab.

IYunaited Stets yenza umanyano nabanye ookumkani abasithoba, ithabatha isikhundla sobunkokeli. Oku ikwenza okwethutyana elifutshane kuphela, ize ke inyanzelise ukuba igunya lobupopu libe yintloko yazo zonke izinto, kanye njengoko uYezebhele wayelawula uAhabhi.

Thus, the three-fold alliance of the dragon, beast and false prophet march off together to Armageddon. The number eight represents resurrection, and the kingdom that is noted by prophecy as receiving a deadly wound was the fifth kingdom, the papal power. When the papacy is resurrected, they become the eighth kingdom and they are given control of the three-fold union and that eighth kingdom is the one head of the seven kingdoms that has been identified as receiving a deadly wound, but inspiration also identifies the healing of that deadly wound.

Akkasumas, walitti dhufeenyi sadan keessaa kan bineensaa guddaa, bineensaa fi raajii sobaa wal wajjin Armaageddoonitti qajeelu. Lakkoofsi saddeet duʼaa kaʼuu agarsiisa; mootummaa raajiidhaan madaa duʼaa geessisu akka argatuun ibsame immoo mootummaa shanaffaa, humna paappaasii ture. Yommuu paappaasummaan duʼaa kaafamu, mootummaa saddeettaffaa taʼu; toʼannoon walitti dhufeenya sadan kanaa isaaniif kennama; mootummaa saddeettaffaa sun immoo mataa tokko kan mootummaa torban keessaa, isa madaa duʼaa geessisu akka argateef beekame dha; garuu waxabbiin qajeelummaa sanaa fayyina madaa duʼaa sanaatis ni adda baasa.

> “As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.

> “Akkuma rakkoon inni dhumaa dhihaachaa deemnuutti, meeshaaleen Gooftaa gidduutti waliigaltee fi tokkummaan akka jiraatan dhimma baayʼee murteessaa dha. Addunyaan guutuun hurrica, waraanaa fi wal-dhabbiidhaan guutamteetti. Garuu mataa tokko jalatti—humna paappaasummaa jalatti—namoonni dhugaa baatota Isaa keessaa Waaqayyoon mormuuf ni tokkoomu. Tokkummaan kun gantuu guddaa sanaan walitti hidhamuun jabaata. Inni ergamtoota isaa dhugaatti waraanuuf tokkoomsuuf yeroo yaalu, warra dhugaa sana deeggaran immoo qooduufii fi bittinneessuuf ni hojjetta. Hinaaffaan, yaada hamaa wal irratti shakkuun, dubbii hamaan wal arrabsuun, wal-dhabdee fi addaan-cituu uumuuf isaatiin kakaafamu.” Testimonies, volume 7, 182.

The fifth kingdom, the sixth kingdom and the seventh kingdom at that point have all lost their individual kingdoms, so their respective kingdoms are all resurrected together as one kingdom made up of three parts, counterfeiting the three-fold makeup of the godhead.

Mootummaan shanaffaan, mootummaan ja’affaan, fi mootummaan torbaffaan yeroo sana mootummoota isaanii dhuunfaa hunda dhabanii jiru; kanaafuu mootummoonni isaanii adda addaa hundinuu walitti kaafamanii mootummaa tokko ta’anii ni kaafamu; innis kutaa sadiin kan ijaarame ta’ee, uumama sad-dacha Waaqummaa sobaan fakkeessa.

The sixth kingdom that began with two lamb-like horns and ends as one horn that speaks as a dragon possesses the prophetic characteristic of the papal power for it becomes the image of the beast. It is the beast, the papal power, that is primarily represented as the resurrected eighth kingdom that was of the seven. But even though it is the papal power that most directly fulfills the prophetic enigma, of the eighth being of the seven, the United States forms an image of the papacy and therefore prophetically produces the same characteristics as the papal power.

Kakuu mootummaa inni jahaffaan, inni gaachana hoolotaa fakkaatan lamaan jalqabee gara gaachana tokkootti, kan akka bineensa bishaanii dubbatuutti xumuramu, humna paaphaasii fakkeessuu raajii qaba; sababiin isaas inni fakkeenya bineensichaa ta’a. Mootummaan saddettaffaan kaafamee jiraate, inni keessaa torban keessaa ture, inni duraan duraatti akka itti fakkeeffamu bineensicha, jechuun humna paaphaasii, dha. Garuu, yoo ta’e illee humna paaphaasii raajii iccitii sana kallattiidhaan guutuudhaan, kan “saddettaffaan torban keessaa ta’e” jedhu, Ameerikaan Yunaayitid Isteets fakkeenya paaphaasii ni uuma; kanaafis raajiidhaan amala wal fakkaataa humna paaphaasii ni maddisiisa.

The United States began in 1798 when according to Isaiah twenty-three, Tyre, the papal power was to be forgotten until the end of the sixth kingdom. 1798 was the time of the end for the Millerites at the beginning of Adventism. By the spring of 1844, Millerite Adventism had accepted the mantle of Protestantism which runs parallel to the horn of Republicanism representing the government of the United States. The two horns are on the same animal, so they proceed through history together. The beginning and ending of Adventism runs parallel to the Republican horn. The history of 1798, until the Protestants rejected the first angels’ message, was the period where God established that Protestant horn. He did so through a testing process, as He did with the Republican horn. There is much to say about the parallel horns, but not now.

ዩናይትድ ስቴትስ በ1798 ተጀመረች፤ ምክንያቱም በኢሳይያስ ሃያ ሦስት መሠረት ጢሮስ፣ ማለትም የጳጳሳዊ ኃይል፣ እስከ ስድስተኛው መንግሥት ፍጻሜ ድረስ እንዲረሳ ተወስኖ ነበር። 1798 በአድቬንቲዝም መጀመሪያ ዘመን ለሚለራውያን የፍጻሜው ጊዜ ነበረ። እስከ 1844 የጸደይ ወቅት ድረስ፣ ሚለራዊ አድቬንቲዝም ከዩናይትድ ስቴትስ መንግሥትን ከሚወክለው የሪፐብሊካኒዝም ቀንድ ጋር በትይዩ የሚሄደውን የፕሮቴስታንቲዝም ካባ ተቀብሎ ነበር። ሁለቱ ቀንዶች በአንድ እንስሳ ላይ ናቸው፤ ስለዚህ በታሪክ ውስጥ አብረው ይገሠግሳሉ። የአድቬንቲዝም መጀመሪያና ፍጻሜ ከሪፐብሊካን ቀንድ ጋር በትይዩ ይሄዳሉ። የ1798 ታሪክ እስከ ፕሮቴስታንቶች የመጀመሪያውን የመላእክት መልእክት ውድቅ ድረስ እግዚአብሔር ያንን የፕሮቴስታንት ቀንድ ያቋቋመበት ዘመን ነበር። እርሱ ይህን ያደረገው በፈተና ሂደት ነበር፤ እንዲሁም ከሪፐብሊካን ቀንድ ጋር እንዳደረገው። ስለ እነዚህ ትይዩ ቀንዶች ሊባል የሚገባ ብዙ ነገር አለ፤ አሁን ግን አይደለም።

The Republican horn commits fornication with apostate Protestantism, not with the true Protestant horn, for the true horn is the Lamb’s bride and she is a virgin. Since the time of the end in 1989 there have been seven presidents. The sixth of those presidents received a deadly wound in the very year that the movement at the end of Adventism also received a deadly wound. The eighth president since the time of the end in 1989, will be the one who received a deadly wound that is healed. He must be a president that is of the seven. At the same time, in 2020 when the sixth president received his deadly wound, the horn that is now carrying the Protestant mantle was also killed. As with the beast of Catholicism, and as with the image of the beast of apostate Protestantism, so with the genuine horn of Protestantism. The horn of Protestantism is represented as the sixth church, that becomes the eighth, but is of the seven.

ሪፐብሊካን ቀንድ ምንዝርናን የሚፈጽመው ከክህደት የወደቀች ፕሮቴስታንትነት ጋር ነው፤ ከእውነተኛው የፕሮቴስታንት ቀንድ ጋር አይደለም፤ ምክንያቱም እውነተኛው ቀንድ የበጉ ሙሽራ ናት እና ድንግልም ናት። ከፍጻሜው ዘመን ጀምሮ በ1989 ዓ.ም. ጀምሮ ሰባት ፕሬዚዳንቶች ነበሩ። ከእነዚያ ፕሬዚዳንቶች ስድስተኛው በአድቬንቲዝም መጨረሻ ያለው እንቅስቃሴ ደግሞ አስከፊ ቁስል በተቀበለበት በዚያው ዓመት እርሱም አስከፊ ቁስል ተቀበለ። ከፍጻሜው ዘመን ጀምሮ በ1989 ዓ.ም. ያለው ስምንተኛው ፕሬዚዳንት፣ የተፈወሰ አስከፊ ቁስል የተቀበለው ያ እርሱ ይሆናል። ከሰባቱ ውስጥ የሆነ ፕሬዚዳንት መሆን አለበት። በተመሳሳይ ጊዜ፣ በ2020 ስድስተኛው ፕሬዚዳንት አስከፊ ቁስሉን በተቀበለበት ጊዜ፣ አሁን የፕሮቴስታንት መንፈሳዊ ሥልጣን ሸክሞ ያለው ቀንድ ደግሞ ተገደለ። እንደ ካቶሊክነት አውሬው፣ እንዲሁም እንደ ክህደት የወደቀች ፕሮቴስታንትነት የአውሬው ምስል፣ እንዲሁ ደግሞ ከእውነተኛው የፕሮቴስታንት ቀንድ ጋር ነው። የፕሮቴስታንት ቀንድ ስድስተኛይቱ ቤተ ክርስቲያን እንደሆነች፣ ከዚያም ስምንተኛ እንደምትሆን፣ ነገር ግን ከሰባቱ እንደሆነች ተወክላለች።

When you test these claims, remember the message that is unsealed just before probation closes will most certainly be presented within the context of the beginning illustrating the end. That message will be presented with the methodology of “historicism,” which employs biblical history aligned with world history to identify the end of the world. That message springs up out of the earth.

Yeroo himatawwan kana qortu, ergaa yeroo qorannoon ayyaanaa cufamuuf jedhu dura hiikamee ifa ta’u sana, dhugumatti haala jalqabni dhuma agarsiisu keessatti dhiyaataachuu isaa yaadadhu. Ergaan sun mala “historicism” jedhamuun ni dhiyaata; innis seenaa Macaafa Qulqulluu seenaa addunyaatiin walqindeessuudhaan dhuma addunyaa adda baasuuf fayyadama. Ergaan sun lafa keessaa ni biqila.

> Truth shall spring out of the earth; and righteousness shall look down from heaven. Yea, the Lord shall give that which is good; and our land shall yield her increase. Righteousness shall go before him; and shall set us in the way of his steps. Psalms 85:11–13.

> Dhugaan lafa keessaa ni biqila; qajeelummaanis samii irraa gad ni ilaala. Eeyyee, Waaqayyo waan gaarii taʼe ni kenna; lafti keenyas oomisha ishee ni kenniti. Qajeelummaan isa dura ni adeema; tarkaanfiiwwan isaas karaa keessatti nu ni dhaaba. Faarfannaa 85:11–13.

It is not simply that earth in the passage is identified as a “land.” The passage in Psalms not only identifies the “land” as the “earth” beast of Revelation thirteen, but it also notes that “truth” “springs” up out of the earth.

Inn jechuun qofa miti akka “biyyoon” kutaa kana keessatti “lafa” jedhamee adda baafame. Kutaan Faarfannaa keessa jiru “biyya” sana akka “bineensa” Mul’ata boqonnaa kudha sadii keessaa “lafa” ta’e adda baasu qofa osoo hin ta’in, “dhugaan” immoo lafa keessaa akka “biqilu” illee ni hubachiisa.

> “What nation of the New World was in 1798 rising into power, giving promise of strength and greatness, and attracting the attention of the world? The application of the symbol admits of no question. One nation, and only one, meets the specifications of this prophecy; it points unmistakably to the United States of America. Again and again the thought, almost the exact words, of the sacred writer has been unconsciously employed by the orator and the historian in describing the rise and growth of this nation. The beast was seen ‘coming up out of the earth;’ and, according to the translators, the word here rendered ‘coming up’ literally signifies ‘to grow or spring up as a plant.’” The Great Controversy, 440.

> “Bara Haaraa Addunyaa keessaa saba kamtu bara 1798tti aangotti ol kaʼaa turee, jajjabinaa fi guddina abdachiisaa, akkasumas xiyyeeffannaa addunyaa ofitti harkisaa ture? Hiikni mallattoo kanaa gaaffii tokko illee hin qabu. Sabi tokko, tokko qofa, ibsa raajii kanaatiin wal-sima; inni ifatti mootummaa Ameerikaa Tokkummaa irratti akeeka. Yaadni, jechuunis jechuun wal fakkaatu jechuun ni dandaʼama, jechuunis jechoonni barreessaa qulqulluu sanaa, yeroo irra deddeebiʼamee, kaʼuumsa fi guddina saba kanaa ibsuuf haasaa taasisaanii fi seenaa barreessitootaan osoo hin beekamin hojii irra oolfameera. Bineensichi ‘lafa keessaa ol baʼaa’ akka ture ni mulʼata; hiiktota akka taʼetti immoo, jechi asitti ‘ol baʼaa’ jedhamee hiikame hiika sirrii isaatiin ‘akka biqiltuutti guddachuu yookaan biqiluu’ jechuu dha.” The Great Controversy, 440.

The United States is the earth beast that “springs up.” So, when you are testing the claims made in these articles, inspiration identifies the message will be based upon the end being illustrated by the beginning, it will be placed in the context of historical line upon historical line, and it must come from a voice in the United States. There are of course false voices within the United States, but according to and upon the authority of God’s Word any messenger or ministry that is located or has its origins outside the United States is a false light. Adventism began in the United States with the voice of a man and a movement established in the United States. Jesus illustrates the end of a thing, with the beginning of a thing.

United States inni bineensa lafaa isa “ol biqilu” dha. Kanaaf, yeroo ati himata barruulee kana keessatti dhihaatan qorattu, kaka’umsi xumuri jalqabaatiin fakkeeffamee akka ibsamu ni adda baasa; inni qabiyyee sarara seenaa irratti sarara seenaatiin kaa’ame keessatti dhihaachuu qaba; akkasumas sagalee tokko United States keessaa dhufuu qaba. Dhugumatti sagaleewwan sobaa United States keessatti ni jiru; garuu akka fi aangoo Dubbii Waaqayyootiins ergamaan yookaan tajaajilli kamiyyuu United States alatti argamu yookaan achirraa maddu ifa sobaa dha. Adventizimiin United States keessatti sagalee nama tokkoo fi sochii United States keessatti hundeeffameen jalqabe. Yesuus xumura wanta tokkoo jalqaba wanta sanaatiin fakkeessee ibsa.

He that hath an ear, let him hear what the Spirit saith unto the churches.

Namni gurra qabu, Hafuuri waldoota kiristaanaatti waan jedhu haa dhaga’u.

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