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# Kitaaba Yo'elii fi Waldaa Adveentistii Guyyaa Torbaffaa Laa’odiiqeyyaa - Lakkoofsa Afurtamii Afur

Lakkoofsa Afurtamii Afur

Author

Jeff Pippenger

Published

February 10, 2026

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୧୮୪୪ ମସିହାରେ, ସପ୍ତମଦିନୀୟ ସବ୍ବଥର ସିଦ୍ଧାନ୍ତ ଉନ୍ମୋଚିତ ହେଲା, ଏବଂ ଭୋଣୀ ହ୍ୱାଇଟ୍ ଯେତେବେଳେ ଚୁକ୍ତିର ସିନ୍ଦୁକଭିତରକୁ ଦେଖିଲେ, ସେତେବେଳେ ଏହା ତାଙ୍କୁ ବିଶେଷ ଭାବରେ ଜୋର ଦିଆଗଲା। ସେ ଏହା ମଧ୍ୟ ଲିପିବଦ୍ଧ କରିଥିଲେ ଯେ, ଶେଷ ଦିନମାନରେ ଅବତାରର ସିଦ୍ଧାନ୍ତ ମଧ୍ୟ ସେହିପରି ସ୍ୱର୍ଗୀୟ ଗୁରୁତ୍ୱ ଧାରଣ କରିଥିଲା। ସପ୍ତମଦିନୀୟ ସବ୍ବଥ, ପ୍ରତିରୂପାତ୍ମକ ପ୍ରାୟଶ୍ଚିତ୍ତ ଦିନ ଆରମ୍ଭ ହେବାବେଳେ ସିନ୍ଦୁକରୁ ଆସୁଥିବା ବିଶେଷ ଆଲୋକକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ; ଏବଂ ସପ୍ତମ-ବର୍ଷୀୟ ସବ୍ବଥ, ପ୍ରତିରୂପାତ୍ମକ ପ୍ରାୟଶ୍ଚିତ୍ତ ଦିନ ତାହାର ଉପସଂହାରକୁ ପହଞ୍ଚିବାବେଳେ ସିନ୍ଦୁକରୁ ଆସୁଥିବା ବିଶେଷ ଆଲୋକକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ।

Leviwota diigdamii sadii keessaa walga’ii qulqulluu isa dhumaa keessatti barsiifanni foon uffachuu fakkeenyaan ibsameera; innis Sabata guyyaa torbaffaa isa walga’ii qulqulluu jalqabaa, jalqaba Leviwota boqonnaa digdamii sadii irratti argamuuf omega dha. Sabatni jalqabaa sun humna uumuu Waaqaatiin bakka bu’a; Sabatni dhumaa immoo humna Waaqaatiin irra deebi’ee uumuu Isaatiin bakka bu’a. Sabatni jalqabaa sun lakkoofsa “23” tiin bakka bu’ama; inni dhumaa immoo lakkoofsa “252” tiin bakka bu’ama.

Mallattoon kun mallattonni kun Kitaaba Leewwotaa boqonnaa digdamii sadi keessaa keessatti argaman, akkasumas seenaa Millerootaa keessattiis mallattoolee jalqabaa fi xumuraa dha. Bara 1798 raawwatamuu waggoota 2,520 mootummaa kaabaa Israa’el irratti ture, akkasumas waggoota 2,300 immoo Onkoloolessa 22, 1844 raawwatame. Obboleettii White yeroo mana qulqullummaa keessa geeffamtee Ajajoota Kurnan ilaaltetti, isheen saba Waaqayyoo guyyoota dhumaa kan Kiristoosin hojii araara tokkummaa xumuruuf yeroo Inni Gara Iddoo Hundumaa Caalaa Qulqulluutti seenu isa duukaa bu’an fakkeessitee turte. Qormaanni mana qulqullummaa qormaata Hoolicha bakka Inni deemu hundatti duukaa bu’uu dha.

> Isaan dubartootaan hin xureeffamne; durbummaa isaanii eeggatan. Isaan kun Hoolicha inni dhaqutti hundatti isa duukaa buʼan. Isaan kun keessaa namoota irraa furamanii, Waaqayyoo fi Hoolichaaf mootummaa keessaa firii jalqabaa taʼan. Mul’ata Yohaannis 14:4

Obboleettiin Waayitii, akka raajittii tokkootti, warra amanamoo jalqabaatti amantiidhaan Gara Iddoo Hundumaa Caaluutti seenan fakkeenyaan ibsaa turte; akkas gochuudhaanis warra amanamoo dhumaatti amantiidhaan Gara Iddoo Hundumaa Caaluutti seenanii achitti gara taabota sanaatti ilaalanif fakkeenya kennaa turte. Wanti isaan achitti ifa ta’ee argan barsiisa foon uffachuu, xumura tokkummaa taasisuu sanaati. Kiruubeelii haguuggii lamaa uwwisan, Sabboonota uumamaa fi irra-deebiin uumamuu lamaan bakka bu’an ni argu. Gama tokko taabota sanaa irratti 252, gama kaan irratti 23 ni argu; uumamaa fi irra-deebiin uumamuutti waliigaluudhaan 23 gaa’ela Waaqummaa fi namummaa bakka bu’a jechuun ni hubatu; 252 immoo nama tokko gara nama Waaqummaa wajjin walitti makameetti geeddaramuu isaatiin mallattoo ta’uu isaa ni argu.

Asansaa no nkonnwa no nni hɔ sɛ wɔbeyi afi hɔ; enti sɛ Onuawa White hwɛɛ mu a, na ɛyɛ adiyisɛm soronko bi, na nkɔmhyɛ mu no, mfonini no fa nna a edi akyiri no ho sen nna a ɔtenaa mu no. Sɛ yɛhwɛ a, yɛsakra. Asɔredan sɔhwɛ no ne sɛ Kristo di Ne mmaa a wɔyɛ mmabun no anim kɔ Ne asɔredan mu, anammɔn biara anammɔn biara. Nkɔmhyɛ mu nokware ahorow no gyina hɔ ma anammɔn ahorow a ɛwɔ ɔkwan a Wuraadwo Sufrɛ no nkrasɛm no ama ahyerɛn so no so.

Mana qulqullummaa Miilariitotaa kan waggaa afurtamii ja’aa kun tarkaanfii tokko dha.

Mana qulqulluun “23,” (dhiirotaa fi dubartii, Isaan uume) tarkaanfii dha.

⠠⠉⠓⠗⠊⠎⠞⠀⠗⠁⠊⠎⠊⠝⠛⠀⠓⠊⠎⠀⠞⠑⠍⠏⠇⠑⠀⠊⠝⠀⠞⠓⠗⠑⠑⠀⠙⠁⠽⠎⠀⠊⠎⠀⠁⠀⠎⠞⠑⠏⠲

Bakki kuusaa Maalaakii keessatti mana qulqullummaa dha.

Nehemiyaan mana kuusaa sana xureeffannaa Toobiyaa irraa qulqulleesse.

Mana qulqulluun sun yeroo haaromsa mootummaa Yoosiyaas mootichaa keessatti angafni lubootaa Hilqiyaa barreeffamoota Musee itti argate dha.

መቅደሱ ነህምያ ከርኵሰት ያነጻው፣ እኅት ዋይት እንደገለጸችው ክርስቶስ ሁለት ጊዜ ከ“ቅዱስነትን ከሚያረክስ ርኵሰት” ያነጻው ያው መቅደስ ነው።

Bokkaan abjuu Miller keessatti mul’ate sun tarkaanfii tokko ture.

ଯେବେ କ୍ରୀଷ୍ଟ ତାଙ୍କର ବିଶ୍ୱସ୍ତମାନଙ୍କୁ ଅତି ପବିତ୍ର ସ୍ଥାନରେ ନେଇଯାଇସାରିଛନ୍ତି, ସେବେ ସିଷ୍ଟର ୱାଇଟଙ୍କୁ ନିୟମ ସିନ୍ଦୂକ ପର୍ଯ୍ୟନ୍ତ ନେଇଯାଇଥିବା ପ୍ରତିକରେ ଯେପରି ଦର୍ଶାଯାଇଛି, ସେ ସେମାନଙ୍କୁ ସେଠାକୁ ନେଇଯାନ୍ତି, କୃପା-ଆସନକୁ ଉପରକୁ ଉଠାନ୍ତି ଏବଂ ସେମାନଙ୍କୁ ତାହାର ଭିତରକୁ ଦେଖିବାକୁ ଅନୁମତି ଦେଇଥାନ୍ତି। ସେମାନେ ଭିତରକୁ ଦେଖିବାବେଳେ, ଅବତାରର ସିଦ୍ଧାନ୍ତ ଓ ସପ୍ତମ ଦିନର ସବ୍ବାଥ—ଉଭୟ—ମୃଦୁ ପ୍ରଭାମଣ୍ଡଳରେ ଆବୃତ ଥିବାକୁ ଦେଖନ୍ତି। “ମୃଦୁ ଦ୍ୟୁତିରେ ଆବୃତ” ଥିବା ସିଦ୍ଧାନ୍ତଗୁଡ଼ିକୁ ଯେମାନେ ଚିହ୍ନିଥାନ୍ତି, ସେମାନେ ପଙ୍କ୍ତି ପରେ ପଙ୍କ୍ତି, ବିଶ୍ୱାସ ଦ୍ୱାରା ଅତି ପବିତ୍ର ସ୍ଥାନରେ ପ୍ରବେଶ କରି ନିୟମ ସିନ୍ଦୂକର ଭିତରକୁ ଦେଖୁଥିବା ସିଷ୍ଟର ୱାଇଟଙ୍କ ସହ ନିଜମାନଙ୍କୁ ସମରେଖିତ କରନ୍ତି।

Raajonni durii dubbatan raajotii bara isaanii keessa jiraatan sanaaf caalaa guyyoottan dhumaa irratti xiyyeeffatanii dubbatan. Raajonni durii sun ofii isaanii ragaa keessaa yeroo taʼan, isaan saba Waaqayyoo kan guyyoottan dhumaa keessatti jiru bakka buʼu; sabni Waaqayyoo kan guyyoottan dhumaa keessa jirus dhibba afurtamii afur kuma taʼu. Obboleettiin White tarii raajota durii keessaa isa hundumaa caalaa barbaachisaa taʼuu dandeessi; sababiin isaas fakkeenyonni ishee hundinuu seenaa omegaa kan dhibba afurtamii afur kumaatiif seenaa alphaa bakka buʼu. Raajonni hundinuu haftee sana agarsiisu; garuu Obboleettiin White akkasumas seenaa jalqabaa tokko bakka buuti; seenaa jalqabaa sunis seenaa dhumaa keessatti — qubeedhaan qubeetti — raawwatama.

Seenaa bu’uuraa alfa keessatti, Obboleettii White mul’ataan gara Iddoo Hundumaa Caalaa Qulqulluu mana qulqullummaa samii keessaatti fudhatamte. Achi erga geesseen booda, teessoon araaraa isa taabota kakuu irra ture, teessoo hin kaafamne ta’uu qabu sana, akka Obboleettiin White keessa ilaaltuuf ol kaasame; achittis Isheen Ajajawwan Kurnan argite.

> “በእቲ ቅድስቲ ቅዱሳን ታቦት ርኤኹ፤ ኣብ ላዕሉን ኣብ ጎናቱን እቲ ንጹሕ ወርቂ ነበረ። ኣብ ነፍሲ ወከፍ ጫፍ እታ ታቦት ሓደ ጽቡቕ ኪሩብ ነበረ፣ ክንፉታቱ ድማ ኣብ ልዕሊኣ ተዘርጊሑ ነበረ። ገጾም ናብ ሓድሕዶም ተመልሲሎም ነበሩ፣ ናብ ታሕቲውን ይጥምቱ ነበሩ። ኣብ መንጎ እቶም መላእኽቲ ወርቃዊ መዓጠኒ ነበረ። ኣብ ልዕሊ እታ ታቦት፣ ኣብቲ እቶም መላእኽቲ ደው ኢሎም ዝነበሩሉ ስፍራ፣ እጅግ ብሩህ ክብሪ ነበረ፤ ንሱ ኸም እግዚኣብሔር ዝነብረሉ ዝፋን ይመስል ነበረ። ኢየሱስ ኣብ ጥቓ እታ ታቦት ደው ኢሉ ነበረ፣ ጸሎት ቅዱሳን ድማ ናብኡ ክድይብ ከሎ፣ እቲ ዕጣን ኣብቲ መዓጠኒ ይትክኽ ነበረ፣ ንሱውን ጸሎቶም ምስ ጢስ እቲ ዕጣን ናብ ኣቦኡ የዕርግ ነበረ። ኣብታ ታቦት ድማ ወርቃዊ መሶብ ማና፣ ናይ ኣሮን ዘበቘለ በትሪ፣ ከምኡውን ከም መጽሓፍ ተጠቕሊሎም ዝነበሩ ጽላት እምኒ ነበሩ። ኢየሱስ ከፈቶም፣ ኣነውን እተን ዓሰርተ ትእዛዛት ብኣጻብዕቲ እግዚኣብሔር ተጻሒፈን ኣብኦም ርኤኹ። ኣብ ሓንቲ ጽላት ኣርባዕተ ነበራ፣ ኣብታ ካልአይቲ ድማ ሽዱሽተ። እተን ኣብታ ቀዳመይቲ ጽላት ዝነበራ ኣርባዕተ ካብተን ሽዱሽተ ዝያዳ ይበርሃ ነበራ። ነገር ግን እታ ራብዐይቲ፣ ትእዛዝ ሰንበት፣ ካብ ኵለን ንላዕሊ ትበርህ ነበረት፤ ምኽንያቱ ሰንበት ንቕዱስ ስም እግዚኣብሔር ብኽብሪ ክትሕሎ ተፈልያ ነበረት። እታ ቅድስቲ ሰንበት ክቡርቲ ትመስል ነበረት—ዓንዲ ክብሪ ኣብ ዙርያኣ ኵሉ ነበረ። ትእዛዝ ሰንበት ኣብ መስቀል ከም ዘይተሸንከረ ርኤኹ። እንተ ተሸንኪሩ ነይሩ፣ እተን ካልኦት ትሽዓተ ትእዛዛትውን ተሸንኪረን ነይረን፤ ንሕናውን ኵለን ክንጥሕስ፣ ከምቲ ነታ ራብዐይቲ ክንጥሕስ ነጻነት ኣሎና ማለት እዩ። እግዚኣብሔር ሰንበት ከም ዘይለወጣ ርኤኹ፣ ምኽንያቱ ንሱ ፈጺሙ ኣይልወጥን እዩ። ጳጳስ ግና ካብ ሻብዓይ መዓልቲ ናብ ቀዳማይ መዓልቲ ሰሙን ለወጣ፤ ምኽንያቱ ዘመናትን ሕግታትን ክልውጥ ንሱ እዩ ዝተወሰነ።” Early Writings, 32.

በሚለራይት እንቅስቃሴ መሠረታዊ ታሪክ ውስጥ የሰባተኛው ቀን ሰንበት ትምህርት የአልፋ ትምህርት ነበረ፤ ይህ እንቅስቃሴ መጀመሪያ እንደ ፊላዴልፊያዊ ሚለራይት እንቅስቃሴ ጀመረ፣ ከዚያም በ1856 ወደ ላኦዲቅያዊ ሚለራይት እንቅስቃሴ ተለወጠ፣ ከዚያም በ1863 ወደ ላኦዲቅያዊ የሰባተኛው ቀን አድቬንቲስት ቤተ ክርስቲያን ተለወጠ። እህት ዋይት ደግሞ በኋለኛው ዘመን ታሪክ ውስጥ ያለውን የኦሜጋ ትምህርት ትለይታለች፤ በዚያ ጊዜ የመቶ አርባ አራት ሺህ ላኦዲቅያዊ እንቅስቃሴ ወደ የመቶ አርባ አራት ሺህ ፊላዴልፊያዊ እንቅስቃሴ ይለወጣል። የአልፋና የኦሜጋ ብርሃኖች በሰባተኛው ቀን ሰንበት ትምህርትና በሥጋ መውሰድ ትምህርት ይወከላሉ።

> “Warri hundi Waaqayyoo wajjin walqunnaman ifa Aduu Qajeelummaa keessa deemu. Isaan karaa isaanii Waaqayyo duratti xureessuudhaan Fayyisaa isaanii hin salphisan. Ifni samii isaan irratti ni ibsa. Yeroo isaan dhuma seenaa lafaa kanaatti dhiyaatanitti, beekumsi isaanii waa’ee Kiristoosii fi raajiiwwan isa ilaallatan baay’ee ni dabala. Fuula Waaqayyoo duratti gatii isaanii daangaa hin qabne dha; sababiin isaas Ilma isaa wajjin tokkummaa keessa jiru. Isaaniif Dubbiin Waaqayyoo bareedinaa fi miidhagina caaluun guutameera. Barbaachisummaa isaa ni argu. Dhugaan isaaniif ni mul’ata. Barsiisni foon uffachuu isaa ifa laafaan ni miidhaga. Isaan Caaffanni Qulqullaa’aan furtuu iccitii hundumaa banuu fi rakkoo hundumaa hiiku ta’uu isaa ni argu. Warri ifa fudhachuufii fi ifa keessa deemuu hin jaallanne iccitii waaqeffannaa hubachuu hin danda’an; garuu warri fannoo baatanii Yesuusin duukaa bu’uuf hin labne, ifa Waaqayyoo keessatti ifa ni argu.” The Southern Watchman, April 4, 1905.

“የሥጋ መልበስ ትምህርት” እንዲሁም “የእግዚአብሔርነት ምሥጢር” ተብሎ ይጠራል።

> Kana hin mormiin guddaan iccitii waaqeffannaa guddaadha: Waaqayyo fooniin mul’ate, Hafuuraan qajeeltoo ta’e, ergamoota duratti mul’ate, Ormoota keessatti lallabame, biyya lafaa keessatti isatti amaname, ulfinaan ol fudhatame. 1 Ximotewos 3:16.

“Mystery” kun dhaloota dhumaa hammaatti dhokfamee ture; yeroo sanatti amanamoonni barumsi foon uffachuu (incarnation) omega Sanbata guyyaa torbaffaa taʼuu isaa argu.

> መልክዕ ምሥጢር እቲ ካብ ዘመናትን ካብ ወለዶታትን ተሰዊሩ ዝነበረ፣ ሕጂ ግና ንቅዱሳኑ ተገሊጹ እዩ፤ ንሳቶም ኣምላኽ ኣብ ኣህዛብ ዘሎ ሃብቲ ክብሪ እዚ ምሥጢር እንታይ ምዃኑ ከፍልጦም ፈቐደ፤ እዚ ድማ ክርስቶስ ኣባኻትኩም ምዃኑ፣ ተስፋ ክብሪ እዩ። ቈሎሴ 1፥26, 27።

Kolosaa 1:26 keessatti “dhoksaa” “dhokfamee ture” jedhamee dubbachuun isaa kan malu dha; garuu dhoksaan sun guyyoota dhumaa keessatti “mul’ifama.” Ifni raajii yeroo raajiin cufame hiikamutti mul’ifama; kunis akka Daani’el boqonnaa kudha lamaan keessatti bakka bu’etti, yeroo dhumaatti, guyyaa 1,260 dhumarratti raajiin tokko hiikama. Raajiin dhaloota hedduudhaaf dhokfamee ture hiikama; raajiin sunis dhugaa dha; innis yeroo hiikamutti “ulfina” jechuun Sabootaaf seera Dilbataa irratti beeksifamu dha. Dhoksaan sun Kiristoos isin keessa jiraachuun, abdiin ulfinaa ta’uu isaa; kunis guyyoota malakata torbaffaa afuufamu keessatti raawwatama.

> Garuu guyyoota sagalee ergamaa torbaffaatti, yeroo inni afuufu jalqabutti, akka inni tajaajiltoota isaa raajotaatti dubbate sanatti, iccitii Waaqayyoo ni raawwatama. Mul’ata 10:7.

Mul’ata 10:7 irratti akka ibsametti, sagaleen ergamaa torbaffaa guyyaa kudhaffaa ji’a torbaffaatti dhagahamuu jalqabuun isaa guutummaatti kan malu dha. Ergamaan torbaffaanis akkasuma badiisa sadaffaa akka ta’etti bakka bu’ameera; badiisawwan lamaan duraas Islaama turan; kanaafuu, badiisni sadaffaan Islaama ta’uu isaa dhugaa-baatota lama kennu. Yeroo malakanni Islaamaa afuufamaa jirutti, icciitiin Waaqayyoo raawwatamee xumurama.

Ҭабааҭы жьаԥшьатәи абжьы аҭоурых аҟны, Христос шәарҿы иҟоу иӡааԥшу, мамзаргьы Христос Ихаҭа ауаҩытәыҩса иитә еилаҵаны дшыҟалазшәа иҽеидызкыло, Аиҭареи ауаҩытәыҩсаареи реидкылара иазку агәырҵара—аҭәыла хә-ашәҩи ҩ-ԥшьҩы рзы рыбжьара аҟалара зҭаху ауаа, Иң Абзиабара Аҭыԥ ахь раларц азы иаҭаху аҵаӡыцәеи аихаҵареи рымоу ирымамоу ала иԥышәахоит. Егьа иаанҿасуазар, рымаҵрахь аҵх кеиуеит; Барашк ицагонаҵы иахьцалакгьы ианеишьҭалалак, аковчег ахь иԥшырц рнаԥхьоит. Аковчег аҟны дара ԥшаауеит ажәабжьтәи амҽыша шәабза ақәныҳәара иазку агәырҵара, насгьы Аиҭареи ауаҩытәыҩсаареи реидкылара иазку агәырҵара.

Akkuma barumsoonni lameen kun baay’ee barbaachisoo ta’an iyyuu, wanti ani irratti xiyyeeffadhu ifa alfaa fi oomeegaa miti; garuu raajittiin uummata Waaqayyoo gara mana qulqullummaa samii seenuu fi taabota kakuu keessa ilaaluun isaanii akka agarsiifte dha. Guyyoota boodaa keessatti, seenaa dhibba tokkoo fi afurtamii afur kuma keessaa, yeroo tokko jiraachuu qaba; yeroo sanatti dhibba tokkoo fi afurtamii afur kumni gara Iddoo Hundumaa Caaluutti geeffamanii taabota baname irratti akka ilaalan.

Yoo ati amantii raajota Waaqayyoo bara dhumaa keessatti raajonni fakkeenyaan akka mul’isan qabda taanaan, akkasumas Obboleettii White akka raajota Macaafa Qulqulluu keessatti argaman hundumaa wajjin waan hundumaan walqixa hafuuraan geggeeffamteetti amanuuf amantii qabaatta taanaan—itti fayyadamni ani amma ibse kun dhugaa ta’ee fudhatamuu qaba. Kuma dhibba tokkoo fi afurtamii afur Kiristoosin duukaa, amantiidhaan, gara Iddoo Hundumaa Caalaa Qulqulluu keessaatti seenuu qabu; akkuma Obboleettiin White warri amanamoon Onkoloolessa 22, 1844 keessa akkas godhan jetteetti. Yeroo sana gareen lama mul’atan; warri amantiidhaan keessa seenuu didan, fi warri keessa seenan.

> “Kiristoosiin dhufaatii isaa isa jalqabaa labsamuu sanaatti deebifamee nan agarsiifame. Yohaannis karaa Yesuus qopheessuuf hafuuraa fi humna Eliyaasiin ergame. Warri dhugaa ba’umsa Yohaannis didan barsiisa Yesuusiin hin fayyadamne. Mormiin isaanii ergaa dhufaatii Isaa dursee beeksisu sana irratti qaban, Isa Masiihii ta’uu isaa ragaa cimaa hundumaa caalaa ta’e salphaatti akka hin fudhanne isaan godhe. Seexanni warra ergaa Yohaannis didan sana gara fuulduraatti caalaatti akka deeman, Kiristoosin akka didanii fannisan isaan geggeesse. Kana gochuudhaan iddoo eebba guyyaa Phenteqoostee irratti kennamu, isa karaa gara mana qulqullummaa samii isaan barsiisu sana fudhachuu hin dandeenye keessa of kaa’an. Facaafamuu golgaa mana qulqullummaa sun aarsaawwanii fi sirnoonni Yihudootaa si’achi akka hin fudhatamne agarsiise. Aarsaan Guddaan dhihaatee ture; innis fudhatameera; Hafuurri Qulqulluun guyyaa Phenteqoostee irratti bu’e sun yaada bartoota sana mana qulqullummaa lafaa irraa gara mana qulqullummaa samii, isa Yesuus dhiiga Isaa ofiitiin seenee turetti geesse; kunis faayidaa araara Isaa bartoota Isaa irratti akka dhangalaasuuf ture. Garuu Yihudoonni dukkana guutuu keessatti hafan. Ifa karoora fayyinaa irratti qabaachuu danda’an hundumaa isaanii dhaban; amma iyyuu aarsaawwanii fi kennaawwan isaanii faayidaa hin qabne irratti amananii turan. Manni qulqullummaa samii bakka mana qulqullummaa lafaa bu’eera ture; garuu jijjiirama sana hin beekne. Kanaaf, iddoo qulqulluu keessatti araara Kiristoosiin hin fayyadamne.”

> “Baayʼeen, Yihuudoonni Kiristoosin diduu fi fannisuudhaan karaa isaan deemaa turan ilaaluudhaan sodaadhaan guutamu; seenaa akka inni salphina guddaadhaan miidhame dubbisanii, akka isa jaallatan yaadu, akkasumas akka Pheexiroos akkuma godhe isa hin ganne, yookaan akka Yihuudoonni godhanitti isa hin fannifne ofitti amanu. Garuu Waaqayyo inni garaa nama hundumaa dubbisu, jaalala isaanii Yesuusiif qaba jedhu sana qorumsa irratti fideera. Samii guutuun ergaa ergamaa isa jalqabaa akkamitti fudhatame jedhu irratti fedhii gadi fagoo taʼeen ilaalaa ture. Garuu namoonni baayʼeen Yesuusin jaallanna jechuun amanan, warri seenaa fannoo dubbisanii imimmaan dhangalaasanis, oduu gaarii dhufaatii Isaa tuffatan. Ergaa sana gammachuudhaan fudhachuu mannaa, dogoggora jechuun labsan. Warra mulʼachuu Isaa jaallatan ni jibban; waldoota amantii keessaa isaaniis ni baasani. Warri ergaa isa jalqabaa didan, isa lammaffaa irraa faayidaa argachuu hin dandeenye; akkasuma iyyi halkan gidduu sanaa, kan amantiidhaan Yesuus wajjin iddoo hundumaa caalaa qulqulluu mana qulqullummaa samii keessa jiru seenuuf isaan qopheessu, isaan hin fayyadne. Ergaawwan lamaan duraanii diduudhaanis hubannaa isaanii hamma dukkaneessanitti, ifa ergaa ergamaa isa sadaffaa keessaa, isa karaa iddoo hundumaa caalaa qulqulluutti agarsiisu, arguu hin dandaʼan. Ani akka Yihuudoonni Yesuusin fannisanitti, waldoonni maqaa qofa qabanis ergaawwan kana fannisan nan arge; kanaafis karaa iddoo hundumaa caalaa qulqulluutti geessu hin beekan, achittis araara Yesuus isaan gidduutti godhu irraa fayyadamuu hin dandaʼan. Akkuma Yihuudoonni aarsaawwan isaanii faayidaa hin qabne dhiʼeessan sana, isaanis kadhannaa isaanii faayidaa hin qabne gara kutaa Yesuus keessaa baʼetti ol dhiʼeessu; Seexanni immoo gowwoomsichaatti gammadee, amala amantii of irratti fudhata, sammuu Kiristiyaanota jechuun of himatan kanaas gara ofiitti geessa; humna isaatiin, mallattoolee isaatiin, dinqii sobaatiin hojjechaa, kiyyoo isaa keessatti akka ciman godha.” Early Writings, 259–261.

እህት ዋይት፣ በመጨረሻ አይሁድ ፍጹም በጨለማ ውስጥ እንዲወድቁ ያበቃውን የዮሐንስ መጥምቅና የክርስቶስ ታሪክ ውስጥ ያለውን በደረጃ የሚገሰግስ የፈተና ሂደት ለመለየት ትጠቀማለች፤ ይህም በሚለርአውያን ዘመን ውስጥ ያለውን ያንኑ ታሪክ ለማሳየት ነው፣ እርሱም የእህት ዋይት አልፋ ታሪክ ነው፤ የኋለኛው ዘመን ጥንታዊት ነቢይት። በመጀመሪያ ያለው የሕይወት ወይም የሞት ፈተና ወደ ቅድስተ ቅዱሳን መግባት ወይም እንዳይገባ መቃወም ላይ ነበር። ይህን ለማድረግ እምቢ ማለት፣ በክርስቶስ ታሪክ ውስጥ በዓመፀኛ አይሁድ ላይ የመጣውን ያንኑ ጨለማ፣ በሚለርአውያን ታሪክ ውስጥ ባሉ ዓመፀኞች ላይ አመጣ።

Yesuus yeroo hunda dhuma wantaa jalqaba wantaa wajjin fakkeenyaan ibsa; kanaaf, yeroo Obboleettiin White Iddoo Hundaa Caalaa Qulqulluutti geeffamtee taabota banamaa irratti ilaaltu, qormaata Onkoloolessa 22, 1844 wajjin walqabatee, kun namoonni dhibba tokkoo fi afurtamii afur kuma ta’an Hoolicha Iddoo Hundaa Caalaa Qulqulluutti hordofuu yookaan dukkana bara baraa guutuutti seenuu irratti akka qorataman adda baasa. Dhugaan kun amantii raajonni durii yeroo isaan ofii isaanii kutaa dhugaa ba’umsa galmeeffamee ta’anitti saba Waaqayyoo warra guyyoota dhumaa akka fakkeenyaan agarsiisan hubatu irratti hundaa’a. Obboleettiin White garee lamaan isaanii iyyuu fakkeenyaan agarsiisti.

> “Yeroo ani haala abdii kutannaa kana keessa turetti, abjuu sammuu koo irratti dhiibbaa gadi fagoo godhe tokko nan abjoodhe. Abjuu keessatti mana qulqullummaa tokko nan arge; namoonni baayʼeen gara isaatti yaaʼaa turan. Yeroon cufamu yeroo sanatti kanneen mana qulqullummaa sana keessatti baqatummaa argatan qofa fayyuu turan. Warri alatti hafan hundinuu bara baraan baduu turan. Tuutni namootaa alatti turan, kanneen karaa isaanii garaagaraa deemaa turan, warra mana qulqullummaa sana keessa seenaa turan tuffatanii qoosan; akkasumas karoora fayyinaa kana gowwoomsaa haxxummaa taʼe jechuun itti himan, dhugumatti balaa irraa of qusachuun barbaachisu tokko iyyuu akka hin jirres dubbatan. Isaan keessaa muraasota illee, akka isaan dafee dallaa keessaa hin seenne ittisuudhaaf qabatanii turan.

> “Qaanfatamuu sodaadhaan, namoonni walga’an sun hamma bittinnaa’anitti, yookaan hamma anis isaanii utuu na hin hubatin ol seenuu danda’utti eeguun wayya jedheen yaade. Garuu baay’inni isaanii hir’achuu mannaa dabalaa deeme; anis akka yeroo darbe na hin geenye sodaadhaan mana koo ariitiidhaan ba’ee tuuta sana keessaa daddabareen darbuuf carraaqe. Yaaddoo koo isa mana qulqullummaa ga’uuf qabu keessatti, tuuta na marsitee turte sana hin hubanne yookaan isheedhaaf xiyyeeffannoo hin kennine. Yeroon ijaarsa sana seene, mana qulqullummaa guddaa sana utubaa guddaa tokko qofaan utubame ta’uu arge; isa kanattis hoolaan tokko baay’ee cicciramee dhiigni isaa yaa’u hidhamee ture. Nuyi warri achi jirru, hoolaan kun nuuf jedhee akka cicciramee madeeffame ni beekna fakkaanne. Namoonni mana qulqullummaa sana keessa seenan hundinuu isaa duratti dhufanii cubbuu isaanii himachuu qabu.”

> “Jabbiichaa duratti teessoowwan ol kaafaman turan; isaan irra gareen tokko gammachuu guddaadhaan guutamee taaʼaa ture. Ifni samii fuula isaanii irratti ifuu fakkaata ture; isaanis Waaqayyoon galateeffachaa, faarfannaa galata gammachuutiin guutame, kan akka muuziqaa ergamootaa fakkaatu faarfataa turan. Isaan kun warra jabbiichaa dura dhufanii, cubbuu isaanii himatanii, dhiifama argatanii, amma immoo taʼee gammachiisaa tokkoo dhufuuf eeggannoo gammachuutiin guutame keessa turan.”

> “ከህንጻው ውስጥ ከገባሁ በኋላም ፍርሃት ተጫነብኝ፤ በእነዚህ ሰዎች ፊት ራሴን ማዋረድ እንዳለብኝም የኀፍረት ስሜት መጣብኝ። ነገር ግን ወደ ፊት እንድገፋ የተገደድሁ ይመስለኝ ነበር፤ በጉንም ለመጋፈጥ እንድችል ምሰሶውን ዙሪያ ቀስ በቀስ መንገዴን እያደረግሁ ሳለሁ፣ መለከት ተነፋ፣ ቤተ መቅደሱ ተናወጠ፣ ከተሰበሰቡት ቅዱሳን የድል እልልታ ተነሣ፣ አስፈሪ ብርሃንም ህንጻውን አበራ፤ ከዚያም ሁሉ ጽኑ ጨለማ ሆነ። እነዚያ ደስተኛ ሰዎች ሁሉ ከብርሃኑ ጋር ተሰውረው ነበር፤ እኔም በሌሊቱ ዝምታማ አስፈሪነት ውስጥ ብቻዬን ቀረሁ። በአእምሮ ሥቃይ ነቃሁ፤ ሕልም እያየሁ እንደ ነበርኩም ራሴን ለማሳመን እጅግ ከባድ ሆነብኝ። ፍርዴ የተወሰነ መስሎኝ ነበር፤ የጌታም መንፈስ ትቶኝ እንደ ሄደ፣ ዳግመኛም ፈጽሞ እንደማይመለስ።”

> “Kunis yeroo gabaabaa booda ani abjuu biraa arge. Ani akka nama harka isaatiin fuula isaa haguugatee abdii guutumaan guutuutti kutateetti taa’ee akkana jechuun yaadaa ture: Yesuus lafa irra utuu jiraatee, ani gara Isaa nan dhaqa, miila Isaa irratti of nan darbadha, dhiphina koo hundumaa Isatti nan hima. Inni na irraa hin garagalu, natti ni araarama, anis yeroo hundumaa Isa nan jaalladha, Isa nan tajaajila. Achumaan balballi baname; namni bifa fi fuula bareedaa qabu tokko ni seene. Inni gara koo gara laafinaan ilaalee akkana naan jedhe: ‘Yesuus arguu ni barbaaddaa? Inni as jira; yoo ati barbaadde Isa arguu ni dandeessa. Waan qabdu hundumaa fudhadhuutii na duukaa bu’i.’”

> “Aniga gammachuu ibsamuu hin dandeenyeen kana dhaga’e, qabeenya koo xixinnoo hunda, wantoota xixiqqoo ani jaalladhu hundas gammachuudhaan walitti qabee, qajeeltuu koo duukaa bu’e. Inni gara sadarkaa ol-ba’iinsa irraa garaa cimaa fi laafaa fakkaatu tokkootti na geesse. Yeroo ani sadarkaawwan sana ol ba’uu jalqabutti, inni akka ani mataa naannessuudhaan kufuu hin dandeenyeef ija koo gara olitti qofa akka maxxanfadhu na akeekkachiise. Namoonni baay’een biroonis yeroo ol-ba’iinsa jabaa sana ol ba’an, osoo gara gubbaatti hin geenye dura kufan.”

> “Dhuma irrattis gara tarkaanfii isa dhumaa geenye; achittis karra tokko dura dhaabanne. Asitti qajeelchaan koo wantoota ani of wajjin fide hunda akka dhiisu na ajaje. Ani gammachuudhaan isaanii buuse; innis ergasii karra sana banee akka ani seenu na afeere. Yeroo xinnoo keessatti ani Yesus duratti dhaabadhe. Fuula bareedaa sana dogoggoraan beekuun hin danda’amu ture. Ibsi gaarummaa fi ulfinaa sun eenyu biraa illee kan ta’uu hin danda’u ture. Akkuma iji Isaa natti bu’e, Inni haala jireenya koo hunda, yaada koo keessaa fi miira koo hunda sirriitti akka beeku battalumatti hubadhe.

> ମୁଁ ତାଙ୍କର ଦୃଷ୍ଟିରୁ ନିଜକୁ ଆଚ୍ଛାଦିତ କରିବାକୁ ଚେଷ୍ଟା କଲି, କାରଣ ତାଙ୍କର ଖୋଜୁଥିବା ଚକ୍ଷୁଦ୍ୱୟକୁ ସହନ କରିବାରେ ମୁଁ ଅସମର୍ଥ ବୋଧ କରୁଥିଲି; କିନ୍ତୁ ସେ ହସିତମୁଖେ ନିକଟକୁ ଆସି, ମୋର ମୁଣ୍ଡ ଉପରେ ତାଙ୍କର ହାତ ରଖି କହିଲେ: ‘ଭୟ କରିବ ନାହିଁ।’ ତାଙ୍କର ସୁମଧୁର ସ୍ୱରଧ୍ୱନି ମୋର ହୃଦୟକୁ ଏମିତି ଏକ ଆନନ୍ଦରେ ଉତ୍କମ୍ପିତ କରିଦେଲା, ଯାହାକୁ ସେ କେବେ ପୂର୍ବରୁ ଅନୁଭବ କରିନଥିଲା। ମୁଁ କୌଣସି କଥା କହିପାରିବାକୁ ଅତ୍ୟଧିକ ଆନନ୍ଦିତ ଥିଲି; କିନ୍ତୁ ଭାବାବେଗରେ ଅଭିଭୂତ ହୋଇ, ତାଙ୍କର ପାଦପଦ୍ମରେ ସଷ୍ଟାଙ୍ଗେ ପତିତ ହେଲି। ସେଠାରେ ଏପରି ଅସହାୟ ଭାବରେ ପଡ଼ି ଥିବା ବେଳେ, ସୌନ୍ଦର୍ଯ୍ୟ ଓ ମହିମାର ଦୃଶ୍ୟଗୁଡ଼ିକ ମୋର ସମ୍ମୁଖରେ ଅତିକ୍ରମ କରୁଥିଲା, ଏବଂ ମୋତେ ଲାଗିଲା ଯେ, ମୁଁ ସ୍ୱର୍ଗର ନିରାପତ୍ତା ଓ ଶାନ୍ତିକୁ ପହଞ୍ଚିଯାଇଛି। ଶେଷରେ ମୋର ଶକ୍ତି ଫେରିଲା, ଏବଂ ମୁଁ ଉଠି ଦାଁଡିଲି। ଯୀଶୁଙ୍କର ସ୍ନେହମୟ ଚକ୍ଷୁଦ୍ୱୟ ଏପର୍ଯ୍ୟନ୍ତ ମୋପରେ ନିବିଷ୍ଟ ଥିଲା, ଏବଂ ତାଙ୍କର ହସ ମୋର ପ୍ରାଣକୁ ଆନନ୍ଦରେ ପୂର୍ଣ୍ଣ କରିଦେଲା। ତାଙ୍କର ସନ୍ନିଧି ମୋତେ ଏକ ପବିତ୍ର ଭକ୍ତିଭାବ ଓ ଅବର୍ଣ୍ଣନୀୟ ପ୍ରେମରେ ପରିପୂର୍ଣ୍ଣ କରିଦେଲା।

> “Amma qajeelchaan koo amma balbala bane, nus lamaanis keessaa baanee dabarre. Inni waan ani alatti dhiisee ture hunda deebi’ee akka fuudhu na ajaje. Kun erga raawwatamee booda, funyoo magariisa walitti maramee cufamee ture tokko naaf kenne. Kana onnee koo bira akkan kaa’u, yeroo ani Yesuusin arguuf fedhus qoma koo keessaa baasee hanga inni dheerachuu danda’utti akkan diriirsu na qajeelche. Inni yeroo dheeraaf akka walitti maramee hin teenye naan akeekkachiise; yoo akkas ta’e walxaxee diriirsuun isaa rakkisaa ta’a. Ani funyicha onnee koo bira kaa’ee, gammachuudhaan sadarkaa dhiphaa sana gad bu’e, Gooftaa galateeffachaa, namoota ani wal argu hundatti Yesuusin eessa akka argatan himaa deeme. Abjuun kun anaaf abdiin kenne. Funyoon magariisaan sun akka hubanna kootti amantii bakka bu’e; miidhaginni fi salphinni Waaqayyotti amanachuu immoo lubbuu koo irratti mul’achuu jalqabe.” Testimonies, volume 1, 27–29.

ካብ መወዳእታ ናይቲ ብዕለት 17 ነሓሰ ኣብ Exeter ዝተኻየደ ናይ ካምፕ ኣኼባ ክሳዕ 22 ጥቅምቲ 1844 ስሳን ሽዱሽተን መዓልታት ነበሩ። እተን ስሳን ሽዱሽተን መዓልታት ነቲ ናይ ምእዋጅ ናይቲ ለይቲ ፍርቂ ጭድርታ ዘመን ይውክላ፤ ኣብ ውሽጢ ኣውድ እታ ምሳሌ ናይ ዓሰርተ ደናግል ድማ፡ እቶም በቲ ጊዜ ነቲ መልእኽቲ ዝኣወጁ እቶም ዘይቲ ዘለዎም ይውክሉ፤ እቶም በቲ ጊዜ ነቲ መልእኽቲ ዘይኣወጁ ግና ዘይቲ ኣይነበሮምን።

Fakkeenya kana keessatti, gaaʼelli jalqaba yeroo turtii irratti raawwatame. Gaaʼelli seera qabeessi ni raawwatame; achiis hundinuu gara mana isaaniitti deebiʼanii hamma abbaan misirrichaa yeroo gaaʼelli sun guutummaatti raawwatamu murteessutti eegaa turan. Amanamummaa dhabuu gaaʼela jalqabaa fi sirna lammaffaa halkan walakkaatti raawwatamu gidduutti raawwatame ejja akka taʼeetti ilaalama ture. Yeroon turtii kunis abbaa misirrichaa yeroo muraasa keessatti wanti misirritti taʼe maal akka taʼe arguuf eeguu isaa irratti hundaaʼee ture. Isheen ulfooftee turtee ree?

ଯେତେବେଳେ ପିତା ନିଷ୍ପତ୍ତି କଲେ ଯେ ସବୁ କିଛି ସୁସ୍ଥିତ ଅଛି, ସେତେବେଳେ ମଧ୍ୟରାତ୍ରିର ଶୋଭାଯାତ୍ରା ଆରମ୍ଭ ହେଲା; ଏବଂ ପାଲେସ୍ତାଇନର ଦିନକାଳୀନ ଦମନକାରୀ ଉଷ୍ଣତାକୁ ଏଡ଼ିବା ପାଇଁ ଏହା ରାତ୍ରିରେ ଆରମ୍ଭ ହେଉଥିଲା। ଏହି କାରଣରୁ, ବରକନ୍ୟାର ପରିଚାରିକାମାନେ, ଅର୍ଥାତ୍ ଦୃଷ୍ଟାନ୍ତର କୁମାରୀମାନେ, ବିବାହ ନିମନ୍ତେ ଯାଉଥିବା ଶୋଭାଯାତ୍ରା ଚାଲିଆସିଛି ବୋଲି ଘୋଷଣା କରୁଥିବା ମଧ୍ୟରାତ୍ରିର ଡାକ ପାଇଁ ନିଜ ନିଜ ଦୀପ ଓ ତେଲର ଆପୂର୍ତ୍ତି ସହିତ ପ୍ରସ୍ତୁତ ରହିବାକୁ ପଡ଼ୁଥିଲା, କାରଣ ଏହା ରାତ୍ରିରେ ହେବାକୁ ଥିଲା। ଏକ୍ସେଟରରେ ସେହି ମଧ୍ୟରାତ୍ରିର ଡାକ ଆସିଲା, ଏବଂ ଶୋଭାଯାତ୍ରା ପାଇଁ ତୁମ ପାଖରେ ପର୍ଯ୍ୟାପ୍ତ ତେଲ ପ୍ରସ୍ତୁତ ଥିଲା କିମ୍ବା ଥିଲା ନାହିଁ।

Yeroo isaan ergaa sanaan Exeter irraa ba’an, saba mallatteeffaman tokko agarsiisaa turan. Namoota keessaa gariin gaafa fuudhaa fi heerumaatti, jechuunis Onkoloolessa 22, 1844, seenanuf zayitii gahaa qabu turan; gariin immoo hin qaban turan. Guyyoonni jahaatamii ja’an sun yeroo saba Waaqayyoo seera Dilbataa balbala cufameetti mallatteeffaman agarsiisu. Yoo isaan hamma zayitii sirrii qaban, amantiidhaan Gara Qulqulluu Hunda Irra Qulqulluu ta’etti seenan. Obboleettiin White guyyoota dhumaa keessatti saba Waaqayyoo Gara Qulqulluu Hunda Irra Qulqulluu ta’etti seenaa jiru agarsiifte; seenaa alfaa ishee keessatti immoo amantiidhaan Gara Qulqulluu Hunda Irra Qulqulluu ta’etti seenuun qormaata jireenya yookaan du’aatiin walqabate ture. Guyyoota dhumaa keessatti dhibba afurtamii afurii fi kuma afur sun amantiidhaan Gara Qulqulluu Hunda Irra Qulqulluu ta’etti seenuu isaanii ilaalchisee ni qoramu. Innis ammas qormaata jireenyaa yookaan du’aati.

Nuti a kan akka itti aanu keessatti waan kana itti fufna.

> “Mana qulqullina mana qulqulleessuu sana keessatti, Yesus hojii Isaa akka Masiihii taʼe beeksisaa ture; hojii Isaa irrattis seenaa ture. Mana qulqullummaa sana, iddoo Jireenya Waaqayyoo itti buufatuuf ijaarame, Israaʼeliifii addunyaaf barumsa ifa taʼe akka taʼuuf qophaaʼe. Bara baraan kaasee kaayyoon Waaqayyoo, uumama hundumaa, keessaas seraafoota ifaa fi qulqulloota irraa jalqabee hanga namaatti, Mana Uumaa keessa qubatu akka taʼu ture. Sababa cubbuutiin, namummaan mana Waaqayyoof taʼuu dhiise. Garaan namaa hamaaʼinaan dukkanaaʼee fi xuraaʼee, ulfina Isa Waaqummaa sanaa mootummaa isaa kana booda mulʼisuu hin dandeenye. Garuu qaama namaa uffachuu Ilma Waaqayyootiin kaayyoon mootummaa samii ni raawwatama. Waaqayyo namummaa keessa in jiraata; ayyaana fayyisuun immoo garaan namaa deebiʼee mana Isaa taʼa. Waaqayyo akka mana qulqullummaa Yerusaalemitti argamu sun dhugaa baʼaa ittifufiinsa qabu taʼee, ulfina ol-aanaa lubbuu hundumaaf banaa taʼe sana agarsiisuuf karoorfate. Garuu Yihuudonni hiika ijaarsichaa, isa isaan of tuulummaa guddaadhaan ilaalan sana, hin hubanne. Isaan of isaanii akka manneen qulqulluu Hafuura Waaqayyootiif hin kennine. Odaan mana qulqullummaa Yerusaalem, jeequmsa daldala xuraaʼaatiin guutame sun, dhugumatti mana garaa, hawwii foonii fi yaadota xuraaʼaatiin xuraaʼe sana sirriitti bakka buʼe.”

> “ବିଶ୍ୱର କ୍ରେତା ଓ ବିକ୍ରେତାମାନଙ୍କଠାରୁ ମନ୍ଦିରକୁ ଶୁଦ୍ଧ କରିବା ସମୟରେ, ଯୀଶୁ ହୃଦୟକୁ ପାପର କଳୁଷତାରୁ ଶୁଦ୍ଧ କରିବା ପାଇଁ ନିଜର ମିଶନକୁ ଘୋଷଣା କଲେ,—ସେହି ପାର୍ଥିବ ଆକାଙ୍କ୍ଷାମାନରୁ, ସ୍ୱାର୍ଥପର କାମନାମାନରୁ, ମନ୍ଦ ଅଭ୍ୟାସମାନରୁ, ଯେଉଁମାନେ ଆତ୍ମାକୁ ଦୁଷିତ କରେ। ମଲାଖି 3:1–3 ଉଦ୍ଧୃତ।” The Desire of Ages, 161.

> Raajiin sun akkana jedha, “Ani maleekaa biraa kan aangoo guddaa qabu samii irraa gad buʼaa dhufe nan arge; laftis ulfina isaa tiin ifte. Innis sagalee cimaadhaan guddaadhaan iyyee, akkana jedhe; Baabilon isheen guddittiin kufteerti, kufteerti; iddoo jireenyaa hafuurota hamootaa taateerti” (Mulʼata 18:1, 2). Kun ergaa isa maleekaa lammaffaatiin kenname sanauma dha. Baabilon kufteerti, “sababii isheen biyyoota hundumaa daadhii ejja ishee, isa dheekkamsaatiin guutame, dhugsiifteef” (Mulʼata 14:8). Daadhiin sun maal dha?—Barsiisota ishee sobaa dha. Isheen Sanbata ajaja afraffaa irraas bakka buusuudhaan sanbata sobaa addunyaadhaaf kenniteerti; akkasumas soba Seexanni jalqabatti Eeden keessatti Hewwaaniif hime sana, jechuun lubbuun duʼa uumamaa hin qabu jedhu, irra deebiʼitee barsiifteerti. Dogoggoroota gosa isaaniitiin wal fakkaatan hedduus fagoo fi balʼinaan tamsaasiteerti; “ajaja namootaa akka barsiisaatti barsiisaa” (Maatewos 15:9).

> “Yeroo Yesuus tajaajila isaa ifa taʼe jalqabetti, Inni Mana Qulqullummaa xureeffannaa arrabsoo qulqullina isaatiin irraa qulqulleesse. Hojiiwwan tajaajila Isaa keessaa kanneen dhumaa keessaa tokko immoo qulqulleessuu Mana Qulqullummaa yeroo lammaffaati. Akkasuma hojii dhumaa addunyaa akeekkachiisuuf godhamutti, waamichoonni adda ta’an lama waldoota kiristaanaatiif kennamu. Ergaan ergamaa lammaffaa, ‘Baabilon kufteerti, kufteerti, magaalaa guddittiin sun, sababni isaas isheen daadhii dheekkamsa sagaagalummaa isheetiin saboota hundumaa dhugsiteerti’ jedha (Mul’ata 14:8). Iyyi jabaan ergaa ergamaa sadaffaa keessattis sagaleen mootummaa samii irraa, ‘Yaa saba koo, cubbuu ishee keessatti akka hin hirmaanneef, dha’icha ishee irraas akka hin fudhanneef, ishee keessaa ba’aa. Cubbuuwwan ishee mootummaa samii ga’aniiru; Waaqayyos jal’inawwan ishee yaadateera’ jedhee dhaga’ama (Mul’ata 18:4, 5).” Selected Messages, book 2, 118.

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