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# The Hidden History of Verse Forty - Number One

Seenaa Dhoksaa Keeyyata Afurtamaa — Tokkoffaa

Unsealing Prophecies: The Last Days, the Lion of Judah, and the Final Movements of Revelation

Banaa Raajii Mul’isuu: Guyyoota Dhumaa, Leenca Yihudaa, fi Sochiiwwan Dhumaa Mul’ataa keessaa

Author

Jeff Pippenger

Published

September 6, 2024

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In Revelation chapter five, the Lion of the tribe of Judah represents Christ’s position as the one who prevailed to seal and unseal God’s Word according to His will. In 1989, one hundred and twenty-six years after the rebellion of 1863, the Lion of the tribe of Judah unsealed the last six verses of Daniel chapter eleven. Those verses begin with the deadly wound of the papacy in 1798, and introduce the testimony of how the papal wound is to be healed and beyond that to the final deadly wound of the papacy. The verses begin where they end; with the judgment of papal Rome.

ᱨᱮᱵᱮᱞᱮᱥᱚᱱ ᱫᱷᱟᱨᱟ ᱯᱟᱸᱪ ᱨᱮ, ᱡᱩᱫᱟ ᱠᱷᱚᱱᱫᱚᱱ ᱨᱮᱱᱟᱜ ᱥᱤᱝᱦᱟ ᱠᱨᱤᱥᱴ ᱟᱜ ᱚᱱᱟ ᱥᱛᱷᱟᱱ ᱠᱚ ᱫᱚᱨᱥᱟᱭᱟ ᱡᱮ ᱩᱱᱤᱭᱟᱹ ᱜᱚᱱᱮ ᱡᱤᱛᱠᱟᱹᱨ ᱟᱠᱟᱫᱟ ᱡᱮᱢᱚᱱ ᱩᱱᱤᱭᱟᱹ ᱤᱪᱪᱷᱟ ᱟᱱᱩᱥᱟᱨ ᱤᱥᱚᱨ ᱟᱜ ᱵᱟᱹᱭᱲᱤ ᱥᱤᱞ ᱟᱨ ᱚᱱᱥᱤᱞ ᱠᱚ ᱥᱟᱫᱷᱤᱭᱟ. 1989 ᱥᱟᱞ ᱨᱮ, 1863 ᱨᱮᱱᱟᱜ ᱵᱤᱫᱽᱨᱚᱦ ᱛᱟᱭᱚᱢ ᱢᱤᱫ ᱥᱚ ᱵᱟᱨ ᱡᱮᱞ ᱴᱩᱨᱩᱭ ᱥᱟᱞ ᱛᱟᱭᱚᱢ, ᱡᱩᱫᱟ ᱠᱷᱚᱱᱫᱚᱱ ᱨᱮᱱᱟᱜ ᱥᱤᱝᱦᱟ ᱫᱟᱱᱤᱭᱮᱞ ᱫᱷᱟᱨᱟ ᱮᱜᱟᱨᱚ ᱨᱮᱱᱟᱜ ᱪᱟᱵᱟ ᱴᱩᱨᱩᱭ ᱯᱚᱫᱚᱱ ᱚᱱᱥᱤᱞ ᱠᱮᱫᱟ। ᱚᱱᱟ ᱯᱚᱫᱚᱱᱠᱚ 1798 ᱨᱮ ᱯᱟᱯᱟᱥᱤ ᱨᱮᱱᱟᱜ ᱢᱟᱨᱟᱝᱼᱞᱟᱦᱟ ᱠᱷᱟᱛᱟ ᱠᱷᱚᱱ ᱮᱦᱚᱵᱟᱜᱼᱟ, ᱟᱨ ᱩᱱᱟᱠᱚ ᱚᱱᱟ ᱥᱟᱠᱷᱤ ᱢᱮᱛᱟᱭᱟ ᱡᱮ ᱯᱟᱯᱟᱞ ᱠᱷᱟᱛᱟ ᱪᱮᱫ ᱞᱮᱠᱟ ᱵᱮᱥ ᱦᱚᱪᱚᱜᱼᱟ, ᱟᱨ ᱚᱱᱟ ᱨᱮ ᱛᱟᱞᱟᱛᱮ ᱯᱟᱯᱟᱥᱤ ᱨᱮᱱᱟᱜ ᱪᱟᱵᱟ ᱢᱟᱨᱟᱝᱼᱞᱟᱦᱟ ᱠᱷᱟᱛᱟ ᱥᱟᱱᱟᱢ ᱛᱮᱦᱮᱸ ᱟᱨᱦᱚᱸ ᱞᱮᱫᱟ। ᱚᱱᱟ ᱯᱚᱫᱚᱱᱠᱚ ᱡᱮᱠᱟ ᱮᱦᱚᱵᱟᱜᱼᱟ, ᱚᱱᱠᱟᱜᱼᱮ ᱢᱩᱪᱟᱹᱫᱼᱟ—ᱯᱟᱯᱟᱞ ᱨᱚᱢ ᱨᱮᱱᱟᱜ ᱵᱤᱪᱟᱨ ᱥᱟᱶᱛᱮ।

Those six verses describe the healing of the papacy’s deadly wound, and also how the threefold union of the dragon, the beast and false prophet lead the world to Armageddon, which is identified in verse forty-five as “between the seas and the glorious holy mountain.”

Lakkoofsota jahan sun fayyina madaan duʼaa pappaasummaa ibsu; akkasumas tokkummaan harka sadiin ijaarame kan jawwee, bineensaa fi raajii sobaa addunyaa gara Armaagedonitti akkamitti geessu ibsu; Armaagedonis lakkoofsa afurtama shan keessatti “galaanota gidduu fi tulluu qulqulluu ulfina qabeessa sana gidduutti” jedhamee ibsameera.

Alpha and Omega represents Christ’s character of always illustrating the end with the beginning. The reform movement of the one hundred and forty-four thousand is the movement of the third angel, which is the ending movement that was prefigured by its beginning, which was the Millerite movement of the first and second angels. The Millerite movement began at the time of the end in 1798, which is where the last six verses of Daniel eleven begins, and the movement ended at the opening of judgment on October 22, 1844. The movement of the one hundred and forty-four thousand ends at the Sunday law in the United States.

አልፋና ኦሜጋ ክርስቶስ ፍጻሜውን በመጀመሪያው ሁልጊዜ የሚያሳይ ባሕርዩን ይወክላል። የአንድ መቶ አርባ አራት ሺህ የማሻሻያ እንቅስቃሴ የሦስተኛው መልአክ እንቅስቃሴ ነው፤ ይህም በመጀመሪያው በቅድሚያ የተመሰለ የመጨረሻው እንቅስቃሴ ነው፥ ያ መጀመሪያውም የመጀመሪያና የሁለተኛ መላእክት የሚለራዊያን እንቅስቃሴ ነበር። የሚለራዊያን እንቅስቃሴ በ1798 በዘመኑ መጨረሻ ጀመረ፤ ይህም የዳንኤል አሥራ አንድ የመጨረሻ ስድስት ቁጥሮች የሚጀምሩበት ነው፤ እንቅስቃሴውም በጥቅምት 22 ቀን 1844 ፍርድ በተከፈተ ጊዜ ተፈጸመ። የአንድ መቶ አርባ አራት ሺህ እንቅስቃሴ ደግሞ በአሜሪካ ዩናይትድ ስቴትስ የእሁድ ሕግ ላይ ያበቃል።

At the beginning of the movement at the time of the end in 1989, the Lion of the tribe of Judah unsealed the last six verses of Daniel eleven, and at the ending of the movement, just before the Sunday law, He unseals the hidden history of verse forty of Daniel eleven. Sister White’s commentary of what part of Daniel is unsealed addresses the unsealing in 1989, and also the unsealing that began in July of 2023.

Jalqaba sochii yeroo dhumaa bara 1989tti, Leenci sanyii Yihudaa lakkoofsa jaha isa dhumaa Daani’el boqonnaa kudha tokkoo bane; akkasumas xumura sochichaa irratti, seera Dilbataa dura xiqqoo, inni seenaa dhokataa lakkoofsa afurtamaffaa Daani’el boqonnaa kudha tokkoo ni bana. Ibsi Obboleettii White waa’ee kutaa Daani’el keessaa kan banamu irratti kennite banamuu bara 1989tti ta’e ni ilaallata; akkasumas banamuu ji’a Adoolessa bara 2023 irraa eegale illee ni ilaallata.

> “The book that was sealed was not the book of Revelation, but that portion of the prophecy of Daniel which related to the last days. The Scripture says, ‘But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased’ (Daniel 12:4). When the book was opened, the proclamation was made, ‘Time shall be no longer.’ (See Revelation 10:6.) The book of Daniel is now unsealed, and the revelation made by Christ to John is to come to all the inhabitants of the earth. By the increase of knowledge a people is to be prepared to stand in the latter days. . . .

> “Kitaabni chaappaan cufamee ture sun kitaaba Mul’ataa miti, garuu kutaa raajii Daani’el keessaa isa bara mootummaa dhumaa wajjin wal qabatu ture. Caaffanni akkana jedha, ‘Ati garuu yaa Daani’el, dubbiiwwan kana cufi, kitaabichaas hamma yeroo dhumaatti chaappessi; namoonni baay’een asii fi achi ni deddeebi’u, beekumsi immoo ni baay’ata’ (Daani’el 12:4). Yeroo kitaabichi banametti, labsichi, ‘Yeroon si’achi hin turu’ jedhamee labsame. (Mul’ata 10:6 ilaali.) Kitaabni Daani’el amma chaappaa irraa hiikameera; mul’anni Kiristoos Yohaannisitti kenne immoo jiraattota lafaa hundumaatti ni dhufa. Dabalamuu beekumsaan sabni tokko guyyoota mootummaa dhumaa keessatti dhaabbachuuf qophaa’uu qaba. . . .”

> “In the first angel’s message men are called upon to worship God, our Creator, who made the world and all things that are therein. They have paid homage to an institution of the Papacy, making of no effect the law of Jehovah, but there is to be an increase of knowledge on this subject.” Selected Messages, book 2, 105, 106.

> “Ergaa ergamaa jalqabaatti namoonni Waaqayyoon, Uumaa keenya, isa biyya lafaa fi wantoota isa keessa jiran hundumaa uume waaqeffachuuf waamamu. Isaan dhaabbata paaphaasii tokkoof ulfina kennanii jiru; seera Yihowaa humna hin qabne taasisaa jiru; garuu dhimma kana irratti beekumsi dabalaa dhufuuf jira.” Selected Messages, book 2, 105, 106.

The portion of the book of Daniel that related to the last days in 1989 was the last six verses of chapter eleven, and as the movement of the one hundred and forty-four thousand reaches the ending of their movement, the portion of the book of Daniel that is unsealed is the hidden history of verse forty, which represents the history of 1989 unto the Sunday law in the United States. The hidden history of verse forty is the history of the one hundred and forty-four thousand. Every prophet provides witness to that period.

Kutaan macaafa Daani’el keessaa kan bara dhumaa wajjin bara 1989 walqabatu, lakkoobsa ja’a xumuraa boqonnaa kudha tokko ture; akkasumas yeroo sochiin nama dhibba afurtamii afur kuma tokkoo fi afurtamii afur xumura sochii isaanii ga’u, kutaan macaafa Daani’el keessaa kan banamu seenaa dhokataa lakkoobsa afurtamaa ti; inniis seenaa bara 1989 irraa eegalee hamma seera Dilbataa Ameerikaa keessatti baafamutti argisiisa. Seenaa dhokataan lakkoobsa afurtamaa seenaa nama dhibba afurtamii afur kuma tokkoo fi afurtamii afur ti. Raajonni hundinuu yeroo sanaaf dhugaa ba’u.

In the passage, an increase of knowledge that “is to prepare a people to stand in the last days,” represents the unsealing of the last six verses in 1989, and again it represents the unsealing of the hidden history of verse forty. In both histories inspiration identifies that there is to be an increase of knowledge upon the papal power and the Sunday law. In both the beginning and ending of the movement of the one hundred and forty-four thousand the increase of knowledge produces a three-step testing process, as represented in Daniel chapter twelve.

Keewwata sanatti keessatti, dabalataan beekumsaa “kan guyyoota dhumaa keessatti uummata dhaabachuuf qopheessu” jedhamee ibsame, bara 1989 keessatti lakkoofsa jahan dhumaa hiikamuu isaanii bakka bu’a; akkasumas, seenaa dhokataa lakkoofsa afurtamaa hiikamuu isaa illee bakka bu’a. Seenaa lamaan keessatti kaka’umsi humna paaphaasii fi seera Dilbataa irratti dabalataan beekumsaa akka jiru ni adda baasa. Sochii namoota dhibba afurtamii afur kuma keessaa jalqabaa fi xumura isaa lamaan keessatti, dabalataan beekumsaa adeemsa qormaataa sadarkaa sadii kan Daani’el boqonnaa kudha lamaan keessatti bakka buufame ni uuma.

> And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:9, 10.

> Innis akkas jedhe, Deemi’el ta’i: wantoonni kun hanga yeroo dhumaatti cufamanii chaappaa irratti maxxanfamanii jiru. Namoonni baay’een ni qulqulleeffamu, ni adii ta’u, ni qoramuu; hamoonni garuu hamminaan ni hojjetu; namoota hamo keessaa tokko illee hin hubatu; ogeeyyiin garuu ni hubatu. Deeni’el 12:9, 10.

As with all the sacred reform movements the three steps represented by Daniel as “purified, and made white, and tried” represent the waymark of the descent of a divine symbol, followed by the testing of a failed prediction, followed by a third litmus test which manifests the character of the two classes that are developed based upon their acceptance of, or their rejection of, the unsealed increase of knowledge. With the beginning of the movement of the one hundred and forty-four thousand, the three steps were September 11, 2001, followed by July 18, 2020, and then the Sunday law. At the ending of that very same movement the three steps are July 2023, the arrival of the Midnight Cry message and the Sunday law.

Akkuma sochii fooyya'aa qulqulluu hunda keessatti, tarkaanfiiwwan sadii Daani'el “qulqulleeffaman, adii taʼan, qoramanii” jedhee ibse sun, mallattoo buʼuu fakkeenya waaqayyoo tokkoo ni agarsiisu; kana booddee qorannoon raajii hin milkoofne tokkoo ni dhufa; itti aansuun immoo qorannoon sadaffaan akka qorattoo litmus amala gareewwan lamaa, warra dabalata beekumsaa chaappaan irraa hiikame sana fudhatan yookaan didan irratti hundaaʼuun guddatan, mulʼisa. Jalqaba sochii namoota dhibba afurtamii afur kuma afurii keessatti, tarkaanfiiwwan sadan jechuun Fulbaana 11, 2001, isa booda Adoolessa 18, 2020, ergasii immoo seera Dilbataa turan. Dhumarratti immoo sochii sanaa isauma sana keessatti, tarkaanfiiwwan sadan jechuun Adoolessa 2023, dhufaatii ergaa Iyya Giddugaleessaa, fi seera Dilbataa dha.

The message that prepares God’s people to stand that was unsealed in July 2023 contains several lines of prophetic truth, and included with those lines is Ezekiel’s dead dry bones in chapter thirty-seven. Ezekiel presents two messages. The first message brings the bones back together, but it was not until the second message that Israel stood upon its feet as a mighty army. The two witnesses of Revelation chapter eleven stood up when they were filled with the Holy Spirit.

Ergamaan Waaqayyoo akka dhaabatuuf qopheessu kan Adoolessa 2023 keessatti baname, sararoota dhugaa raajii hedduu of keessaa qaba; sararoota sana wajjinis lafeewwan du’an goggogan Hisqi’eel boqonnaa soddoma fi torba keessatti argamu ni dabalata. Hisqi’eel ergaa lama dhiheessa. Ergaan jalqabaa lafeewwan walitti deebisa; garuu Israa’el akka loltoota jabaa ta’anii miilla isaanii irratti dhaabatanitti kan ta’e ergaa lammaffaa qofaan ture. Dhugaa baatonni lamaan Mul’ata Yohaannis boqonnaa kudha tokko keessatti yeroo Hafuura Qulqulluudhaan guutamanitti ka’an.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.

> ᱟᱨ ᱯᱮ ᱫᱤᱱ ᱟᱨ ᱟᱫᱷᱟ ᱫᱤᱱ ᱯᱟᱨᱮ, ᱤᱥᱚᱨ ᱠᱷᱚᱱ ᱡᱤᱣᱤ ᱡᱤᱣᱤᱛ ᱟᱛᱢᱟ ᱩᱱᱠᱩᱨᱮ ᱥᱮᱱ ᱮᱱᱟ; ᱟᱨ ᱩᱱᱠᱩ ᱟᱯᱱᱟᱨ ᱡᱟᱸᱜ ᱨᱮ ᱛᱮᱸᱜᱚᱱ ᱮᱱᱟ; ᱟᱨ ᱡᱟᱦᱟᱸᱭ ᱩᱱᱠᱩᱠᱮ ᱧᱮᱞ ᱠᱮᱫᱟᱭ, ᱩᱱᱠᱩ ᱪᱮᱛᱟᱱᱨᱮ ᱢᱟᱨᱟᱝ ᱵᱷᱚᱭ ᱩᱛᱟᱨ ᱮᱱᱟ। ᱯᱨᱚᱠᱟᱥᱤᱛ 11:11।

Ezekiel teaches the same truth.

Hisqiʼeelis dhugumauma walfakkaataa barsiisa.

> And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee. And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me. Ezekiel 2:1, 2.

> Innis naan jedheen, Ilma namaa, miilla keetii irratti dhaabadhu, anis sitti nan dubbadha. Inni natti dubbachaa ture yeroo sana hafuurichi keessa koo seenee miilla koo irratti na dhaabe; anis isa natti dubbachaa ture sana nan dhaga’e. Hisqi’eel 2:1, 2

When Sister White says “by the increase of knowledge a people is to be prepared to stand in the latter days.” The increase of knowledge is identified as “oil” in the parable of the ten virgins, and the “oil” represents “the messages of God’s Spirit” and also “the Holy Spirit,” as well as “character.”

Yeroo Obboleettiin White, “beekumsi yommuu dabalaa deemuun, ummanni tokko guyyoota dhumaa keessatti dhaabachuuf qophaa’uu qaba” jettutti, daballi beekumsaa fakkeenya durboota kudhanii keessatti “zayita” jedhamee beekama; “zayitichi” immoo “ergaawwan Hafuura Waaqayyoo” kan agarsiisu ta’ee, akkasumas “Hafuura Qulqulluu” fi “amala” illee bakka bu’a.

Between July 2023 and the soon-coming Sunday law there is an increase of knowledge that brings God’s people to life, and they stand up. They stand up representing that they have the “oil” of the message that was unsealed at that time. They stand up when they have the Holy Spirit within their vessels, and they stand up when they have a character prepared for the seal of God.

Jiʼa Adoolessa 2023 fi seera Dilbataa dhiʼootti dhufu gidduutti dabalataan beekumsi argamu jira; innis saba Waaqayyoo gara jireenyaatti fida, isaanis ni kaʼu. Isaan kaʼuun isaanii “zayita” ergaa yeroo sana banamee isaanii qabaachuu isaanii bakka buʼa. Isaan yommuu Hafuurri Qulqulluun keessatti qodaa isaanii jiraatu ni kaʼu; akkasumas yommuu chaartaraan isaanii mallattoo Waaqayyootiif qophaaʼe ni kaʼu.

The first testing step that began in July 2023, was followed by a period that allows those candidates to accept or reject the oil. Those that accept are sealed and are then lifted up as an ensign at the soon-coming Sunday law. Those who reject the oil, receive strong delusion.

Tarkaan jalqabaa qorumsa isa ji’a Adoolessaa 2023 keessatti eegaleen booddee, yeroo kaadhimamtoonni sun dibata sana fudhachuu yookaan diduu danda’an ni dhufe. Warri isa fudhatan ni chaappaa’amu; achiis yeroo seerri Dilbataa dhufuuf dhihoo ta’utti akka alaabaa mallattoo ta’anii ol kaafamu. Warri dibata sana didan immoo dogoggora cimaa fudhatu.

Those candidates were awakened out of spiritual sleep in July 2023, and they then were confronted with the final testing process before the close of their individual probation. The testing process was set within the context of a prophetic test associated with the formation of the image of the beast, during the time when those very candidates were to come back to life and form the image of Christ within. The prophetic structure where the test is to be accomplished is the history of 1989 unto the Sunday law. The inability of those candidates to wake up led the Lord to allow heresies to come in.

Kaadhimamoonni sun baatii Adoolessaa 2023 keessa hirriba hafuuraa keessaa dammaqsaman; achiis, yeroo carraan isaanii dhuunfaa xumuramuun dura, adeemsa qormaata isaanii isa dhumaa wajjin walitti dhufan. Adeemsi qormaataa kun haala qormaata raajii fakkii bineensaa ijaaruu wajjin walqabatu keessatti kaaʼame; yeroo kaadhimamoonni sunuma deebiʼanii jiraachuu jalqabanii keessaa isaanii keessatti fakkii Kiristoos uumuu qaban sanatti. Caasaan raajii keessatti qormaanni kun itti raawwatamuu qabu seenaa bara 1989 irraa kaasee hamma seera Dilbataatti dha. Kaadhimamoonni sun dammaquu dhabuu isaanii irraa kan kaʼe, Gooftaan barsiisa sobaa akka seenu ni eeyyame.

> “God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold. God would have all the bearings and positions of truth thoroughly and perseveringly searched, with prayer and fasting.” Testimonies, volume 5, 708.

> “Waaqayyo saba Isaa ni kaasa; yoo karaa biraatiin hin milkoofne, barsiisota sobaa isaan gidduutti ni seenu; isaanis isaan ni calalu, qamadii irraa buqqee addaan baasuudhaan. Gooftaan warra dubbii Isaa amanan hundumaaf hirriba keessaa akka dammaqan waamicha ni dhiheessa. Ifni gatii guddaan, yeroo kanaaf mijatu, dhufeera. Inni kun dhugaa Macaafa Qulqulluu dha; balaa sirriitti nurratti dhiyaate argisiisa. Ifni kun akka nuti Caaffata Qulqullaa’oo cimnee qorannu, akkasumas dhaabbilee nuti qabnu qormaata baay’ee cimaa jalatti akka ilaallu nu geessisuu qaba. Waaqayyo dhugaan gama hundaanii fi dhaabbileen ishee hundinuu guutummaatti, obsaanis, kadhannaa fi soomanaan akka qoraman ni barbaada.” Testimonies, volume 5, 708.

All the prophets address the last days, so in these last days, in July of 2023, the Lord attempted to “arouse” His people, but His efforts failed, and He allowed the first controversy over a symbol of Rome in Advent history to be repeated as a warning of the nearness of the end. He did this, even though “precious light” had “come, appropriate for this time.” The light that arrived in July 2023 is “Bible truth, showing the perils that are right upon us.” That light should have led “us to a diligent study of the Scriptures and a most critical examinations of the positions which we hold.”

Raajonni hundi raajota hundinuu bara dhumaa irratti dubbatu; kanaafuu bara dhumaa kana keessatti, Adoolessa 2023 keessa, Gooftaan saba Isaa “kakaasuuf” yaale, garuu carraan Isaa hin milkoofne; akkasumas inni akka akeekkachiisa xumura sanaa dhihaachuu isaa mul’isuutti, falmii jalqabaa waa’ee mallattoo Roomaa seenaa Advent keessatti uumame irra deebi’amee akka ta’u hayyame. Inni kana godhe, yeroo “ifni gatii guddaan” “dhufe, yeroo kanaaf kan ta’e” ture illee. Ifni Adoolessa 2023 keessa dhufe sun “dhugaa Macaafa Qulqulluu, balaa yeroo amma nu irratti dhihaatee jiru argisiisu” dha. Ifni sun “nuyi Caaffata Qulqullaa’oo irratti cimnee akka qorannu fi ejjennoowwan nuyi qabnu qorannaa baay’ee cimaa jalatti akka dhiheessinu” nu geessisuu qaba ture.

The hidden history of verse forty is represented in verses ten through fifteen of Daniel eleven, for Alpha and Omega illustrated the end of Daniel’s final prophecy, with its beginning. Leading up to the disappointment of July 18, 2020, Satan had introduced confusion over verses ten through fifteen, for he knew the beginning of the chapter was the key to represent the end of the chapter. Then the original controversy of verse fourteen was introduced.

Seenaa dhokataa lakkoofsa afurtamaa keessatti argamu, Daani’el boqonnaa kudha tokkoffaa lakkoofsota kudhan irraa hamma kudha shaniitti keessatti bakka bu’amee dhihaateera; sababiin isaas Alfaa fi Oomegaan xumura raajii isa dhumaa Daani’el, jalqabni isaa wajjin, ibsaniiru. Gammachuu dhabuu Adoolessa 18, 2020 dura, Seexanni lakkoofsota kudhan irraa hamma kudha shaniitti irratti burjaajii galchee ture; inni jalqabni boqonnaichaa furtuu xumura boqonnaichaa bakka buusu ta’uu waan beekeef. Achiis falmiin jalqabaa kan lakkoofsa kudha afurii keessaa ta’e seene.

> “There is nothing that the great deceiver fears so much as that we shall become acquainted with his devices.” The Great Controversy, 516.

> “Gowwaan guddaan hammeenyaa sanaan akka nu malaawwan isaa beeknu waan baayʼee sodaatu tokko illee hin jiru.” The Great Controversy, 516.

It is obvious by the satanic attempts to confuse the meaning and purpose of those verses, that they are an important part of the testing process that is now sifting the candidates to be among the one hundred and forty-four thousand. Sister White emphasizes that the history represented in Daniel eleven that has been fulfilled before the time of the end in 1798 is repeated in the final six verses.

Yaaliiwwan hiikaafi kaayyoo lakkoofsaawwan sanaa waliin walitti makamanii jeequuuf yaaliin seexanaa godhame akka mul’isutti, isaan adeemsa qorumsa amma warra kuma dhibba tokkoo fi afurtamii afur keessaa ta’uuf kaadhimatan calalu keessatti kutaa barbaachisaa dha. Obboleettii Waayit seenaa Daani’el boqonnaa kudha tokko keessatti yeroo dhumaatiin dura, bara 1798tti raawwatameen bakka buufame, lakkoofsaawwan ja’an dhumaa keessatti irra deebi’ee mul’ata jedhee cimsitee ibsiti.

> “We have no time to lose. Troublous times are before us. The world is stirred with the spirit of war. Soon the scenes of trouble spoken of in the prophecies will take place. The prophecy in the eleventh of Daniel has nearly reached its complete fulfillment. Much of the history that has taken place in fulfillment of this prophecy will be repeated.” Manuscript Releases, number 13, 394.

> “Yeroon itti dhabuuf yeroo hin qabnu. Yeroon rakkoof guutame fuuldura keenya jira. Addunyaan hafuura waraanaatiin ni jeeqamte. Yeroo gabaabaa keessatti haalawwan rakkinaa raajii keessatti dubbataman ni raawwatamu. Raajiin Daaniʼel boqonnaa kudha tokkeessa keessa jiru raawwii isaa guutuutti jechuun ni dandaʼama dhihaatee jira. Seenaa kana keessaa baayʼeen, raawwii raajii kanaatiin kan raawwatame, irra deebiʼamee ni taʼa.” Manuscript Releases, number 13, 394.

I contend that all the history represented in verses one through thirty-nine are repeated in the last six verses of the chapter. I also contend that the history of the last days, which is the history of the conclusion of the judgment which began on October 22, 1844, is represented with two primary prophetic periods. The first period represents the judgment that is accomplished upon the house of God, that is then followed by a period when judgment is accomplished for those outside of the house of God. The first period began in 1989 and ends at the Sunday law in the United States, which in turn marks the beginning of the second period which concludes when Michael stands up and human probation closes. The hidden history of verse forty also begins in 1989, and ends in verse forty-one, which is the Sunday law in the United States.

Ani seenaa lakkoofsoota tokko irraa hamma soddoma sagal keessatti bakka buufame hundi lakkoofsoota jaha dhumaa boqonnaa kana keessatti irra deebi’amee dhihaata jedheen falma. Akkasumas, seenaa guyyoota dhumaa, innis seenaa xumura firdii Onkoloolessa 22, 1844 jalqabee ta’e, yeroowwan raajii ijoo lamaatiin bakka buufame jedheen falma. Yeroon inni duraa firdii mana Waaqayyoo irratti raawwatamu bakka bu’a; sana booda immoo yeroo firdiin warra mana Waaqayyoo alaa jiranif raawwatamu ni hordofa. Yeroon inni duraa bara 1989 keessatti jalqabe; seera Dilbataa Ameerikaa keessatti baafamutti xumurama; kunis immoo jalqaba yeroo lammaffaa kan yeroo Miikaa’el ka’ee carraan qoramuu namootaa cufamutti xumuramu ni mallatteessa. Seenaa dhokataa lakkoofsa afurtis bara 1989 keessatti ni jalqaba; lakkoofsa afurtokko keessatti immoo ni xumurama; kunis seera Dilbataa Ameerikaa keessatti baafamudha.

That is the same history as verse ten through fifteen of the same chapter. That history parallels the history of the Millerites from the time of the end in 1798, until judgment began on October 22, 1844. Those two histories run parallel with the prophetic history that began at the birth of Christ and concluded at the cross.

Kun seenaa wal fakkaataa isa boqonnaa sana keessaa lakkoofsa kudhan irraa jalqabee hanga kudha shaniitti argamudha. Seenaa sun seenaa warra Millerii yeroo dhumaatii bara 1798 irraa jalqabee hamma murtiin Onkoloolessa 22, 1844 jalqabutti adeeme wajjin wal cina deema. Seenaan lameen sun seenaa raajii dhaloota Kiristoosiin jalqabee fannoo irratti xumurame wajjin wal cina deemu.

The history beginning in 1989, includes the testing period that began on September 11, 2001, as typified by the period of testing that began on August 11, 1840 and the testing period that began at Christ’s baptism. The formation of the image of the beast has been typified by several lines of prophetic history. One of those representations of the same period of time is the sealing time of the one hundred and forty-four thousand that began on September 11, 2001 and is finished at the soon coming Sunday law. The hidden history of verse forty can also be overlaid with the line of October 22, 1844 until the rebellion of 1863.

Seenaa bara 1989 irraa jalqabee jiru, yeroo qormaataa Adoolessa 11, 2001 irraa jalqabe of keessatti hammata; kunis yeroo qormaataa Hagayya 11, 1840 irraa jalqabeen akkasumas yeroo qormaataa cuupha Masiihitti jalqabeen fakkeenyaaf agarsiifameera. Ija bineensichaa uumamuun sararoota seenaa raajii hedduudhaan fakkeenyaaf agarsiifameera. Fakkeenyoota yeroo wal fakkaataa sana keessaa tokko, yeroo chaappaa namoota dhibba tokkoo fi afurtamii afur kuma sanaa, isa Adoolessa 11, 2001 irraa jalqabee seera Dilbataa yeroo dhiyootti dhufutti xumuramu dha. Seenaa dhokataan lakkoofsa afurtamaas, sarara Onkoloolessa 22, 1844 irraa hamma fincila 1863 tti jiru wajjin wal irra kaa’amuu ni danda’a.

October 22, 1844 marked the arrival of the third angel. As with the arrival of any prophetic angel, he had a message which was to be eaten, but it was not to be; and Philadelphian Millerism changed unto Laodicean Millerism, in advance of 1863, when they formally took the name Seventh-day Adventist and began to wander in the wilderness of rebellion to this very day. The history of 1844 unto 1863 represents those who reject the calling to be among the one hundred and forty-four thousand. They are Daniel’s wicked in chapter twelve, Jeremiah’s assembly of mockers, John’s synagogue of Satan and Matthew’s foolish virgins.

በጥቅምቲ 22, 1844 እቲ ሳልሳይ መልኣኽ መጸ። ከም ምጽኣት ናይ ዝኾነ ትንቢታዊ መልኣኽ፡ ንሱ ክብላዕ ዘለዎ መልእኽቲ ነበሮ፤ ግና ከምኡ ኣይነበረን፤ እቲ ፊላዴልፍያዊ ሚለራዊ እምነት ናብ ሎዲቅያዊ ሚለራዊ እምነት ተለወጠ፣ ቅድሚ 1863፣ ብዕሊ ስም ሰብዓይ መዓልቲ ኣድቬንቲስት ምስ ወሰዱን ክሳዕ እዚ መዓልቲ ኣብ በረኻ ዓመፅ ክዘዋወሩ ምስ ጀመሩን። እቲ ታሪኽ ካብ 1844 ክሳዕ 1863 ነቶም ኣብ መንጎ እቶም ሚእቲ ኣርባዕተን ኣርባዕተ ሽሕን ክኾኑ ዝተጸውዑ ጥሪት ዝነጸጉ ይውክል። ንሳቶም ኣብ ምዕራፍ ዓሰርተ ክልተ ዘለዉ ረሲኣን ዳንኤል፣ ጉባኤ መላገጽቲ ኤርምያስ፣ ምኵራብ ሰይጣን ዮሃንስ፣ ከምኡውን ዓያሹ ድንግላት ማቴዎስ እዮም።

The warning message represented by Christ as the “abomination of desolation, spoken of by Daniel the prophet” represents a warning to flee in advance of the destruction and scattering that is to follow. In the year 66 AD, the Roman general Cestius fulfilled that warning to the Christians of the era of pagan Rome. In the first century the apostle Paul recorded the same warning for the Christians that would suffer during the era of papal Rome. The warning for Sabbath-keepers to move out of the cities and live in the country came in 1888, the same year as the Blair Bill, the first attempt to establish Sunday as the National Day of Rest. The Blair Bill was the warning to flee in fulfillment of Christ’s reference of Daniel’s abomination of desolation.

Ergaan akeekkachiisaa, Kristosiin akka “jibbinsa badiisaa, isa Daani’el raajichaatiin dubbatame” jedhamee bakka buufame, akeekkachiisa badiisaa fi bittinnaa’insa itti aanu dura dursee baqachuuf kennamedha. Bara 66 Dh.K.B. keessa, jeneraalli Roomaa Qeexiyoos kiristaanota bara Roomaa waaqeffannaa waaqolii sobaatiin guutamee ture sanaaf akeekkachiisa sana raawwate. Jaarraa jalqabaa keessa, ergamaan Phaawuloos kiristaanota bara Roomaa paaphaasummaa keessatti dhiphina fudhatanif akeekkachiisa isuma sana galmeesse. Akeekkachiisni warra Sanbata eegan magaalaawwan keessaa ba’anii baadiyyaa keessa akka jiraatan jedhu bara 1888 dhufe; waggaauma sanatti immoo Blair Bill, yaalii jalqabaa Dilbata akka Guyyaa Boqonnaa Biyyaalessaatti dhaabuuf taasifame, dhihaate. Blair Bill’n akeekkachiisa baqachuu ture; kunis ibsa Kristos jibbinsa badiisaa Daani’elitti maqaa dhahame sana raawwachuudhaan guutame.

As with Cestius in the year 66 AD, the Blair Bill was providentially withdrawn. 1888 typifies September 11, 2001, for Sister White marks the descent of the angel of Revelation eighteen in both histories. The warning to flee the cities in the last days became in force on September 11, 2001. Therefore, the Blair Bill of 1888, typified the Patriot Act of 2001. The angel who descended on September 11, 2001 proclaims the final warning message in the first three verses of Revelation eighteen, and the final warning message is also the third angel’s message, even though the message represented by the third angel in chapter fourteen is not the same expressions of truth as in chapter eighteen. Line upon line they are the same warning message.

Akkuma Cestius bara 66 B.K.ttiitti ta’e, Blair Billiinis eegumsa Waaqayyootiin irraa deebifame. 1888 bara Fulbaana 11, 2001 fakkeessa; obboleettiin White seenaa lamaan keessatti bu’uu ergamaa Mul’ata boqonnaa kudha saddeetii ni mallattoo gooti. Akeekkachiifni guyyoota dhumaa keessatti magaalaawwan keessaa baqachuuf kennamu, bara Fulbaana 11, 2001 irraa kaasee hojii irra oole. Kanaafuu, Blair Bill bara 1888, Patriot Act bara 2001 fakkeesse. Ergamaan Fulbaana 11, 2001 irratti bu’e, ergaa akeekkachiisa isa dhumaa keeyyata sadii jalqabaa Mul’ata boqonnaa kudha saddeet keessatti ni labsaa; ergaan akeekkachiisa isa dhumaa immoo ergaa ergamaa sadaffaatis ta’a, jechuunis ergaan ergamaa sadaffaan boqonnaa kudha afur keessatti bakka bu’ame ibsa dhugaa isa boqonnaa kudha saddeet keessatti argamu wajjin tokko ta’uu baatus. Sarara irratti sararaan, isaan ergaa akeekkachiisa tokkoo dha.

The abomination of desolation, spoken of by Daniel the prophet was a sign given by Christ that identified when His people were to flee for their protection. It is a warning message, and therefore must be the final warning message, though it is expressed with different words than the message represented in chapter fourteen as well as chapter eighteen of Revelation. The history that begins in verse sixteen, of Jeremiah fifteen, is the same prophetic period of the warning testing message. It begins when Jeremiah eats God’s Word, and that occurs when the angel descends, as He did when the great buildings of New York City came down.

wanta badaa, isa Daanyel raajichi dubbate, mallattoo Kiristoos kennamee isa ummanni Isaa eegumsa isaanii argachuuf yommuu baqatan adda baasu ture. Inni ergaa akeekkachiisaa dha; kanaafuu, jechuunis, inni ergaa akeekkachiisaa isa dhumaa taʼuu qaba, jechuun isaa ergaa Mulʼata boqonnaa kudha afur keessatti akkasumas boqonnaa kudha saddeet keessatti bakka buufame irraa jechoota adda taʼaniin ibsamus. Seenaa Ermiyaas kudha shan lakkoofsa kudha jaha keessatti jalqabu, yeroo raajii ergaa akeekkachiisaa qorumsaatiif taʼe sanauma dha. Inni yeroo Ermiyaas Dubbii Waaqayyoo nyaatu jalqaba; kunis yeroo ergamaan gadi buʼu keessatti taʼa, akkuma inni yeroo gamoowwan gurguddoon Magaalaa New York jiganitti godhe sana.

When Jeremiah proclaims, “Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart,” he represents Daniel’s first test upon diet in chapter one, and John in chapter ten of Revelation taking the book out of the angel’s hand and eating it. The eating of the message begins when an angel arrives, and when the angel arrives there is a testing prophecy that is unsealed. When the angel arrives the first testing period begins and it ends when the second testing period begins, and when Michael stands up, the second testing period ends.

Yommuu Ermiyaas, “Dubbiin kee argame; anis isaan nan nyaadhe; dubbiin kees gammachuu fi ilillee garaa koo naa taʼe,” jedhee labsu, inni boqonnaa jalqabaa keessatti qormaata nyaataa Daaniʼel irratti jalqabame bakka buʼa; akkasumas Yohaannis Mulʼata boqonnaa kudhan keessatti kitaabicha harka ergamaa keessaa fuudhee nyaatu bakka buʼa. Nyaachuun ergaa yeroo ergamaan dhufu jalqaba; yeroo ergamaan dhufus raajii qormaataa kan baname jira. Yeroo ergamaan dhufu yeroon qormaataa inni jalqabaa ni eegala; innis yeroo qormaataa inni lammaffaan eegaluutti ni xumurama; yeroo Miikaaʼel kaʼus yeroon qormaataa inni lammaffaan ni xumurama.

When the angel arrives, the latter rain begins to fall.

Yeroo ergamaan sun dhufu, roobni boodaa buʼuu jalqaba.

> “The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.

> “Roobni boodarraa inni dhumaa saba Waaqayyoo irratti ni bu’a. Ergamaan humna qabeessi tokko samii irraa ni bu’a; ulfinni isaas lafa guutuu ni ibsa.” Review and Herald, April 21, 1891.

The latter rain is received by those who walk in Jeremiah’s old paths.

Roobni inni boodni Yeremiyaas karaa durii irra deddeebiʼan ni argatu.

> Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. Jeremiah 6:16, 17.

> Waaqayyo akkana jedha: Daandiiwwan irratti dhaabadhaa, ilaalaas; karaa durii sana gaafadhaa, karaan gaariin eessa akka jiru, isas keessa deddeebi’aa; lubbuu keessaniif boqonnaa ni argattu. Isaan garuu, “Nuti isa keessa hin deddeebinu” jedhan. Ammas eegdotas isin irratti kaa’eera, akkana jedhee, “Sagalee malakataa dhaga’aa.” Isaan garuu, “Nuti hin dhageenyu” jedhan. Ermiyaas 6:16, 17.

The “trumpet” the “watchmen” sound is the Laodicean message, that Jones and Waggoner presented in 1888.

“Malakataa” warri “eegdonni” afuufan ergaan Laaʼodiiqeyaa ti; isa Jones fi Waggoner bara 1888 keessatti dhiheessan.

> Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins. Isaiah 58:1.

> Sagalee iyysi; hin qusatin; sagalee kee akka malakataa ol kaasi; saba koo irra-daddarbaa isaanii, mana Yaaqoobis cubbuu isaanii immoo itti mul’isi. Isaayaas 58:1.

On September 11, 2001 the sealing of the one hundred and forty-four thousand began. A warning message to Laodicea was proclaimed.

Fulbaana 11, 2001 irraa jalqabee mallattoo nama kuma dhibba tokkoo fi afurtamii afurii kaaʼuun jalqabame. Ergaan akeekkachiisaa gara Laaʼodiiqeyaatti labsame.

> “The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.

> “Ergaan A. T. Jones fi E. J. Waggoner nuu kenname nu Waaqayyo waldaa Laaʼodiqiyaa tiif kenne dha; namni dhugaa amanuu ofiin jedhu kam iyyuu taʼee garuu ifa Waaqayyo irraa kenname sana kan biraatti hin calaqqisiifne irratti wayyoo.” The 1888 Materials, 1053.

The warning to Laodicea is the sound of Jeremiah’s watchmen’s trumpet that the Laodicean Seventh-day Adventist church refuses to hear. It is the warning to flee the cities for country property in advance of the soon coming Sunday law.

Akeekkachi Laaʼodiiqiyaadhaaf kenname sun sagalee malakata eegdotaa Ermiyaas kan waldaan Akeekkachiistota Guyyaa Torbaffaa Laaʼodiiqiyaa dhaggeeffachuu didduudha. Innis akeekkachiisa seerri Dilbataa dhihoo dhufu sana dura magaalaawwan irraa baqatanii qabeenya baadiyyaa keessa jiruitti baqachuudha.

What I just stated concerning these various prophetic lines, was an attempt to stimulate your discernment in an attempt to encourage you to truly test what I am about to write. Perhaps the most important characteristic of the image to and of the beast is that there are two formations of an image of and to the beast in the last days. The first, in the United States, and thereafter in the nations of the world.

Waan ani amma waa’ee sararoota raajii garaagaraa kanaa ibse, yaalii hubannaa keessan kakaasuuf, akkasumas waan ani barreessuuf jedhu dhugumaan akka qortan isin jajjabeessuuf godhame ture. Tarii amala fakkii bineensichaa keessaa isa hundumaa caalaa barbaachisaan, guyyoota dhumaa keessatti ijaaramoonni fakkii bineensichaafii fi kan bineensichaa lama jiraachuudha. Inni jalqabaa Ameerikaa keessatti, achiis booddee saboota addunyaa keessatti ta’a.

There are certain prophetic characteristics associated with the image to and of the beast that are required to rightly apply if we are to navigate through the prophetic testing process of this image of Rome. A second important element of the testing period of the image of the beast (that can be shown on several witnesses), is that the sealing time of the one hundred and forty-four thousand occurs in the period of the image of the beast test in the United States, and that the period of the image of the beast test in the nations of the world is when God’s other children who are still in Babylon at the time of that Sunday law (represented by 321), are gathered into the fold.

Amaloota raajii bineensichaa wajjin walqabatan raawwii sirrii taʼeen hojiirra oolchuuf barbaachisoo taʼan tokko tokko jiru; kunis yoo adeemsa qorannoo raajii fakkii Roomaa kanaa keessa darbuuf jirru taʼe. Qaamni lammaffaan barbaachisaan yeroo qorannoo fakkii bineensichaa keessaa tokko—kan dhugaa baatota hedduudhaan agarsiifamuu dandaʼu—yeroo mallatteeffamuu dhibba afurtamii afur kuma sanaa yeroo qorannoo fakkii bineensichaa keessatti Ameerikaa keessatti akka raawwatamu, akkasumas yeroo qorannoo fakkii bineensichaa saboota addunyaa keessatti taʼu sana keessatti ijoolleen Waaqayyoo kaan, yeroo seera Dilbataa sanaatti (321n bakka buʼame) ammallee Baabilon keessa jiran, gara horii isaatti akka walitti qabaman dha.

The image of the beast represents two specific interconnected periods of testing time, and those two testing times also represent the final gathering of the one hundred and forty-four thousand of Revelation chapter seven, followed by the great multitude in the very same chapter.

Fakkiin bineensichaa yeroo qorumsa addaa walitti hidhamiinsa qaban lama bakka bu’a; yeroo qorumsa lamaan sunis immoo walitti qabama isa dhumaa namoota kuma dhibba tokkoo fi afurtamii afurii Mul’ata boqonnaa torba keessatti ibsaman, sana booddee immoo tuuta guddaa boqonnaa sanuma keessatti dhufu bakka bu’u.

At the Sunday law the United States speaks as a dragon in verse eleven of Revelation chapter thirteen. It then goes forth to deceive all the nations of the world saying to those nations that they should also make a worldwide image to the beast, as the United States just did. The period that begins at the Sunday law, represented by Constantine’s Sunday law of 321, ends when the final nation kneels to papal Rome, where the Sunday law of 538 is represented, for in chapter thirteen the United States has the power to bring the image to the beast to life and cause it to speak. The period begins with the Sunday law of 321 and ends with the Sunday law of 538.

Yeroo seerri Dilbataa ba’u, Ameerikaan kutaa kudha tokkaffaa Mul’ata boqonnaa kudha sadi keessatti akka bineensa guddaa dubbatti. Achiis gara fuulduraatti deemtee saboota addunyaa hundumaa gowwoomsuuf baati; saboota sanaanis akka isaanis akkuma Ameerikaan yeroo sanatti gooteetti, fakkii bineensichaa addunyaa guutuu irratti dhaabamu akka tolchan itti himti. Yeroon seera Dilbataatiin jalqabu kun, kan seera Dilbataa Qonistaantinoos bara 321tiin bakka buufame, yeroo sabni dhumaa Romaa abbaa taayitaa Phaaphaasii duratti jilbeenfatuutti xumurama; achittis seerri Dilbataa bara 538 bakka buufama; sababiin isaas boqonnaa kudha sadii keessatti Ameerikaan fakkii bineensichaatti jireenya kennitee akka inni dubbatu gochuu dandaʼa. Yeroon kun seera Dilbataa bara 321tiin jalqaba; seera Dilbataa bara 538tiinis xumurama.

In 2001 the government of the United States “spoke” the Patriot Act into law.

Bara 2001 keessa mootummaa Yunaayitid Isteetis Seera Patriot jedhamu seera akka ta’u “dubbate.”

We will continue this study in the next article.

Barreeffama itti aanu keessatti qorannaa kana itti fufna.

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