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# The Book of Daniel - Number Ninety-Seven

ପବିତ୍ର ଦାନିଏଲଙ୍କ ପୁସ୍ତକ - ସତାନବେମ୍ବର

The Triple Application of Elijah: Unveiling the Prophetic Dynamics of Modern Babylon’s Confrontation

Hojiirraa Sadan kan Eliyaas: Sochii Dinagdee Raajii Baraa kan Wal’aansa Baabilon Ammayyaa Ifa Baasuu

Author

Jeff Pippenger

Published

February 29, 2024

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The triple application of Elijah represents the external elements of the Elijah of the last days. Elijah represents one man, but also a movement of people. The movement of people who join with the messenger Elijah are taken out of the condition and experience represented by Laodicea.

Fayyadama Eliyaas isa sadanu wantoota alaa kan Eliyaas bara dhumaa ni bakka bu’a. Eliyaas nama tokko ni bakka bu’a; garuu akkasumas sochii uummata tokkoos ni bakka bu’a. Sochiin uummata ergamaa Eliyaas wajjin walitti hidhatu, haala fi muuxannoo Laa’odiiqeyaan bakka buufame keessaa ni baafama.

> And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word. Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal’s prophets are four hundred and fifty men. 1 Kings 18:21, 22.

> Eeliyaas gara saba hundumaatti dhufee, “Isin yaada lama gidduutti hamma yoomiitti hollattu? Yoo Waaqayyo Waaqa taʼe, isa duukaa buʼaa; yoo immoo Baʼaal taʼe, isa duukaa buʼaa” jedhe. Sabni garuu dubbii tokko illee isaaf hin deebisne. Eeliyaasis saba sanaan, “Ani, ani qofatu raajii Waaqayyoo taʼee hafe; raajoonni Baʼaal garuu namoota dhibba afurii fi shantama” jedhe. 1 Mootota 18:21, 22.

Whether in the movement of the first or third angel, those who joined with the messenger of that period were either taken out of the history represented by the church of Sardis or the church of Laodicea. Either church is represented by the question of Elijah, concerning how long the people would halt between two opinions. The two opinions they halt between are represented by Habakkuk’s “debate.” The “debate” of Habakkuk chapter two, is a debate between either correct or incorrect methodology. The people that exist when the time of the debate arrives, either in Millerite history or those in the history of the last days are uncertain whether to get off the fence, and if so, they are uncertain as to which side of the fence they should descend to. They therefore answer not a word.

Warri kan ergamaa ergamaa tokkooffa yookaan sadaffaa keessatti, warri ergamaa yeroo sanaa wajjin tokkooman seenaa waldaa Sardis yookaan waldaa Laaʼodiiqeyaa tiin bakka buʼame keessaa ni baafaman turan. Waldaan kamiyyuu gaaffii Eliyaas sabni kun yaada lama gidduutti hamma yoomiitti akka raafamu ilaalchisee kaafateen bakka buufama. Yaadota lama isaan gidduutti raafamanis “marii” Habaaquuqiin bakka buufamu. “Mariin” boqonnaa lammaffaa Habaaquuq keessatti argamu, marii mala sirrii yookaan mala dogoggoraa gidduutti taʼudha. Sabni yeroo mariin sun gaʼu keessa jiru—seenaa Milleraayitii keessatti yookaan warra seenaa guyyoota dhumaa keessa jiran—dallaa irraa buʼuu akka qaban shakkii keessa jiru; akkasumas yoo buʼan, gara cinaa dallaa sanaa keessaa gara kamitti akka buʼan illee hin mirkaneeffatan. Kanaafuu dubbii tokko illee hin deebisan.

The Lord ordained a test in the history of the first and the history of the third angels which would manifest whether the one side of the debate, represented by the theological methodology of apostate Protestantism, or the methodology of Miller’s rules of prophetic interpretations, including the rules adopted by Future for America, was the actual message of the latter rain. The test of Mount Carmel that is to begin at the soon coming Sunday law in the United States requires that God identifies who His representative messenger is, as He did with Elijah and in the Millerite history of 1844. As with Elijah, and those who watched but were unwilling to take a position, the methodology was and will be confirmed by the fulfillments of public predictions.

Gooftaan seenaa ergamaa jalqabaa fi seenaa ergamaa sadaffaa keessatti qormaata tokko sirreesse; qormaanni sun gama tokko, kan mala hojii ti’oolojii Protestantizimii gantummaa ta’een bakka bu’ame, yookaan mala seera Miller ee hiikkaa raajii, seerota Future for America’n fudhataman dabalatee, ergaa rooba boodaa isa dhugaa ta’uu isaa mul’isuuf ture. Qormaanni Tulluu Qarmeloos, kan seera Dilbataa yeroo dhiyootti Ameerikaa keessatti dhufu irraa jalqabuuf jiru, akka Waaqayyo Elijaasiin akkasumas seenaa Millerootaa bara 1844 keessatti godhe sanaatti, eenyu akka ergamaa isaa bakka bu’aa ta’e ifatti beeksisuu isaa barbaada. Akkuma Elijaasii fi warra ilaalanii garuu ejjennoo fudhachuuf fedhii hin qabne wajjin turetti, mala hojii sun raawwii raajii ummataan dursee dubbatamanii fi raawwatamaniin ni mirkanaa’e; akkasumas ni mirkanaa’a.

> “The prophecies of Daniel and of John are to be understood. They interpret each other. They give to the world truths which everyone should understand. These prophecies are to be witness in the world. By their fulfillment in these last days, they will explain themselves.” Kress Collection, 105.

> “Raajiiwwan Daaniʼeelii fi kan Yohannis hubatamuu qabu. Isaan wal hiiku. Addunyaadhaaf dhugaa namni hundinuu hubachuu qabu kennu. Raajiiwwan kun addunyaa keessatti dhugaa baʼuudhaaf jiru. Guyyoota dhumaa kana keessatti raawwatamuu isaanii irraa kan kaʼe, isaan ofii isaanii ibsu.” Kress Collection, 105.

When fire came down and consumed Elijah’s offering, God was confirming to those who silently watched that Elijah was His representative, but by then it was too late for Ahab, Jezebel and her false prophets. This also happened in advance of October 22, 1844 in the Millerite history, and it will happen again in advance of the soon coming Sunday law, which is typified by October 22, 1844. Unfortunately, those who wait until that event to decide, will have by default already decided on the wrong side of the question. The selection of the Elijah messenger must precede his confrontation with Ahab, Jezebel and her false prophets. After the confirmation was accomplished by fire consuming Elijah’s offering, Elijah slew the false prophets.

Yeroo ibiddi buutee Eliyaas irratti gad buʼee isa balleessetti, Waaqayyo warra callisanii ilaalaa turanitti Eliyaas bakka buʼaa Isaa akka taʼe mirkaneessaa ture; garuu yeroo sanatti Ahaab, Iizaabel fi raajota isaanii sobduu sanaaf baayʼee booddeetti ture. Kunis seenaa Miliirayitii keessatti Onkololeessa 22, 1844 dura dursee taʼeera; akkasumas seera Dilbataa yeroo dhihoo keessatti dhufu dura dursee deebiʼee ni taʼa; inni kunis Onkololeessa 22, 1844 tiin fakkeenfameera. Kan nama gaddisiisu immoo, warri hanga taatee sanaatti murteessuuf eegan, gaafii sana irratti karaa dogoggoraa filachuudhaan duraanuu murteessanii jiru. Filannoon ergamaa Eliyaas, walitti buʼiinsa isaa Ahaab, Iizaabel fi raajota isaanii sobduu wajjin taʼu dura dursuu qaba. Erga mirkaneessuun sun ibiddi buutee Eliyaas balleessuudhaan raawwatamee booddee, Eliyaas raajota sobduu sana ni ajjeese.

The false prophet is the sixth kingdom of Bible prophecy, and it ends its reign as the sixth kingdom at the soon-coming Sunday law, which is where Elijah slew the false prophets. Thereafter the full outpouring of rain began. In Millerite history, the messenger and his message were identified in contrast with those who in the context began to fulfill their role as apostate Protestantism (which is the false prophet of Elijah’s testimony), and one of the three powers that lead the world to Armageddon. God ordained that after October 22, 1844, the newly identified true prophetic movement would finish His work on earth, but the movement transitioned into Laodicea and shortly thereafter ceased to be a “movement”, because it became a legally accepted Church.

ମିଥ୍ୟା ଭବିଷ୍ୟଦ୍ବକ୍ତା ବାଇବେଲୀୟ ଭବିଷ୍ୟଦ୍ବାଣୀର ଷଷ୍ଠ ରାଜ୍ୟ ଅଟେ, ଏବଂ ସେ ଆସନ୍ତା ସଣ୍ଡେ ଆଇନ ସମୟରେ ଷଷ୍ଠ ରାଜ୍ୟ ଭାବେ ତାହାର ଶାସନର ଶେଷକୁ ପହଞ୍ଚେ; ସେଠିଏ ଏଲୀୟ ମିଥ୍ୟା ଭବିଷ୍ୟଦ୍ବକ୍ତାମାନଙ୍କୁ ବଧ କରିଥିଲେ। ତାହା ପରେ ବର୍ଷାର ସମ୍ପୂର୍ଣ୍ଣ ଉଡ଼େଇ ଆରମ୍ଭ ହେଲା। ମିଲ୍ଲରୀୟ ଇତିହାସରେ, ସନ୍ଦେଶବାହକ ଏବଂ ତାଙ୍କର ସନ୍ଦେଶ ସେମାନଙ୍କ ସହିତ ପ୍ରତିବିରୋଧରେ ପରିଚିହ୍ନିତ ହୋଇଥିଲା, ଯେମାନେ ସେହି ପରିପ୍ରେକ୍ଷ୍ୟରେ ଧର୍ମତ୍ୟାଗୀ ପ୍ରୋଟେଷ୍ଟାଣ୍ଟବାଦ ଭାବେ ନିଜମାନଙ୍କର ଭୂମିକା ପୂରଣ କରିବାକୁ ଆରମ୍ଭ କରିଥିଲେ (ଯାହା ଏଲୀୟଙ୍କ ସାକ୍ଷ୍ୟର ମିଥ୍ୟା ଭବିଷ୍ୟଦ୍ବକ୍ତା ଅଟେ), ଏବଂ ଆର୍ମାଗେଡନ୍‌କୁ ଜଗତକୁ ନେଇଯାଉଥିବା ତିନିଟି ଶକ୍ତିର ମଧ୍ୟରୁ ଗୋଟିଏ ଅଟେ। ଈଶ୍ୱର ନିର୍ଦ୍ଦେଶ କରିଥିଲେ ଯେ, ଅକ୍ଟୋବର 22, 1844 ପରେ, ନୂତନଭାବେ ପରିଚିହ୍ନିତ ସତ୍ୟ ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ଆନ୍ଦୋଳନ ପୃଥିବୀରେ ତାଙ୍କର କାର୍ଯ୍ୟ ସମାପ୍ତ କରିବ; କିନ୍ତୁ ଆନ୍ଦୋଳନଟି ଲାଓଦିକିଆରେ ପରିଣତ ହେଲା ଏବଂ ତାହା ପରେ ଅତ୍ୟଳ୍ପ ସମୟ ମଧ୍ୟରେ “ଆନ୍ଦୋଳନ” ଭାବେ ରହିଲା ନାହିଁ, କାରଣ ଏହା ବିଧିସମ୍ମତ ଭାବେ ସ୍ୱୀକୃତ ଏକ ଚର୍ଚ୍ଚରେ ପରିଣତ ହୋଇଗଲା।

With these elements of the first Elijah in our minds, we will now address the prophetic characteristics of the second Elijah for the purpose of identifying and establishing who is the third Elijah of the last days. Jesus identified John the Baptist as the one who fulfilled the last prophecy of the Old Testament.

Kana yaadawwan Eliyaas inni jalqabaa kana sammuu keenya keessa kaa’annee, amma eenyummaa Eliyaas inni sadaffaa kan guyyoota dhumaa ta’e addaan baafachuu fi dhaabuu jechuun amala raajii Eliyaas isa lammaffaa ilaalla. Yesuus Yohaannis Cuuphaa akka isa raajii dhumaa Kakuu Moofaa raawwateetti beeksise.

> Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Malachi 4:5, 6.

> Kunoo, ani guyyaa guddaa fi sodaachisaa kan Gooftaa dhufu dura raajicha Eliyaasin isinitti nan erga; inni akka ani dhufee lafa abaaruudhaan hin rukunneef, garaa abbootii gara ijoolleetti, garaa ijoollees gara abbootii isaaniitti ni deebisa. Miilkiyaas 4:5, 6.

Though Jesus identified John as the Elijah who was to come, John did not fully meet all the elements of the prediction of the Elijah to come, for the third and final Elijah comes before the great and dreadful day of the Lord, which is the time of the Seven Last Plagues, that conclude with the Second Coming of Christ. John was never-the-less the second Elijah, and his witness combined with the first Elijah identifies and establishes the third and final Elijah.

Yesuus Yohaannis isa dhufuuf jiru, Eliyaas taʼuu isaa ibsellee, Yohaannis raajii Eliyaas isa dhufuuf jiru irratti dubbatame keessaa hunda guutummaatti hin raawwanne; sababiin isaas Eliyaas inni sadaffaanii fi inni xumuraa guyyaa guddichaa fi sodaachisaa Gooftaa dura dhufa; kunis yeroo Dhaʼichawwan Torban Isa Dhumaa taʼee, kan dhufaatii lammaffaa Kiristoosiin xumuramu dha. Haa taʼu malee, Yohaannis Eliyaas isa lammaffaa ture; mootummaa isaa irratti dhugaa baʼuun isaa, Eliyaas isa jalqabaatiin walitti qabamee, Eliyaas isa sadaffaa fi isa xumuraa eenyummaa isaa ibsa, hundeessaas.

Just as Elijah confronted a threefold representation of modern Babylon’s dragon, beast and false prophet, so too, John was confronted with a Roman authority (Herod), an impure woman (Herodias) and her daughter (Salome). Mount Carmel typified October 22, 1844, which in turn represents the Sunday law in the United States. At the Sunday law crisis the threefold union is brought about.

Akkuma Eliyaas ammayyuu bifa sadii kan Babilon ammayyaa harʼaa—ajjeecha, bineensaa fi raajii sobaa—itti dura dhaabbatee ifatti mormetti, Yohaannis immoo abbaa taayitaa Roomaa (Heroodis), dubartii xuraaʼaa (Heroodiyaas) fi intala ishee (Saaloomee) fuuldura dhaabbate. Tulluu Qarmeloos Onkoloolessa 22, 1844 fakkeesse; kunis immoo seera Dilbataa Ameerikaa keessatti taʼu bakka buʼa. Yeroo rakkoon seera Dilbataa dhufu, tokkummaan bifa sadii qabu ni raawwatama.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Seeraa dhaabbataa Papasya seera Waaqayyoo cabsuudhaan hojii irra oolchuun, sabni keenya guutummaatti qajeelummaa irraa of addaan baasa. Yommuu Pirootestaantizmi boolla guddaa sana irra harka ishee diriirsitee harka humna Roomaa qabattu, yommuu qileensa sana irra gaʼee Spiritualism waliin harka wal qabattu, yommuu walitti dhufeenya sadan kanaa jalatti biyyi keenya akka mootummaa Pirootestaantii fi mootummaa mootummaa uummataatiin bulu taate seera mootummaa ishee keessatti buʼuura qajeelfama hundumaa ganuu fi kijibootaa fi gowwoomsawwan papalotaa babalʼisuuf qophii godhutti, yeroo hojii dinqisiisaa Seexanaa sanaa gaʼee fi dhumni dhihoo taʼuu isaa beekuu dandeenya.” Testimonies, volume 5, 451.

In the story of Herod, we find that as a representative of pagan Rome, he is a representative of the “ten kings” of pagan Rome, and therefore symbolizes the ten kings of Revelation seventeen that give their kingdom to the whore for one hour. Herod was typified by Ahab. Both were in marriages that were unlawful. Ahab, who was of Israel was forbidden to marry a woman who was not an Israelite woman, and Herod had taken his brother’s wife to marry. The fornication of the whore of Tyre and Babylon with the kings of the earth is represented by Ahab and Herod’s unlawful relationship with Jezebel and Herodias.

Seenaa Herood keessatti, inni bakka bu’aa Roomaa ormootaa ta’ee akka jiru ni argina; inni kanaafuu bakka bu’aa “mootota kudhanii” Roomaa ormootaa ti, kanaafis Mul’ata boqonnaa kudha torba keessatti mootota kudhan warra sa’aatii tokkoof mootummaa isaanii sagaagaltuu sanaaf kennan sana ni mallatteessa. Heroodi Ahabiin fakkeeffamee ture. Lamaan isaanii iyyuu gaa’ela seeraan alaa keessatti turan. Ahabi, inni kan Israa’el ta’e, dubartii Israa’eliitii hin taane tokko fuudhuun isaaf dhowwamaa ture; Herood immoo niitii obboleessa isaa fuudhee ture. Sagaagalliin sagaagaltittiin Xiiroosii fi Baabilon mootota lafaatii wajjin raawwattu, Ahabii fi Herood hariiroo seeraan alaa Izebelii fi Herodiyaas wajjin qabanidhaan bakka buufama.

The confrontation at Mount Carmel with Ahab, was represented as a birthday celebration for Herod. At the Sunday law the United States ceases to be the sixth kingdom of Bible prophecy, and the ten kings become the seventh kingdom. At their birthday as the seventh kingdom, Herod in a drunken feast agrees to give up to half of his kingdom to Salome, the daughter of Herodias. The ten kings agree to give their kingdom unto the beast, and they do so for they have been deceived by the false prophet (the United States) and are spiritually “drunken”.

Waldhabdeen Kaarmel irratti Ahaab wajjin taasifame, akka ayyaana dhaloota Herodisitti fakkeeffamee ture. Seera Dilbataa irratti Ameerikaan mootummaa raajii Macaafa Qulqulluu isa ja’affaa taʼuu ni dhiisti; mootummoonni kudhanis mootummaa torbaffaa taʼu. Ayyaana dhaloota isaanii akka mootummaa torbaffaatti, Herodis cidha machiitiin guutame keessatti mootummaa isaa keessaa walakkaa gaʼuuf Saalomee, intala Herodiyaasiif kennuuf walii gala. Mootummoonni kudhan mootummaa isaanii bineensichaaf kennuuf walii galu; akkasumas ni kennu, sababiin isaas raajicha sobaadhaan (Ameerikaa) gowwoomfamanii fi hafuuraan “machaaʼanii” jiru.

At Mount Carmel the false prophets danced all day in an attempt to deceive, and at Herod’s birthday party Salome, the daughter of Herodias did a dance to deceive the drunken king. In doing so the daughter of Herodias secured Ahab’s authority to kill John the Baptist. At the Sunday law in the United States, the United States will deceive the entire world into accepting a world-wide image of the beast that consists of a kingdom that is half churchcraft and half statecraft. The deception of the world by the United States, who is the false prophet of the threefold union, was prefigured by the dance of Jezebel’s prophets and the daughter of Jezebel (Salome), for Jezebel is Catholicism and apostate Protestantism is her daughters (as Salome).

Gaara Qarmelos keessatti raajonni sobaa guyyuma guutuu gowwoomsuuf yaalanii sirban; akkasumas ayyaana dhaloota mootummaa Heroodis irratti Saalomeen, intalli Herodiyaas, mooticha machaa’e gowwoomsuuf sirba raawwatte. Akkasiin gochuudhaan intalli Herodiyaas aangoo mootummaa Ahaab Yohannis Cuuphaa ajjeesuuf mirkaneessite. Yeroo seerri Dilbataa Ameerikaa keessatti ba’u, Ameerikaan mootummaa walakkaan hojii amantii fi walakkaan hojii mootummaa ta’e fakkeenya bineensaa addunyaa maraa irratti diriiru akka fudhatamu guutummaa addunyaa gowwoomsiti. Gowwoomsaan addunyaa Ameerikaa irraa ta’u kun, isheen inni raajii sobaa gamtaa sadan keessaa taate, sirba raajota Iizaabelii fi intala Iizaabel (Saalomee) dursee fakkeeffamee ture; mootummaa Kaatolikii Iizaabel waan taateef, Pirootestaantizmiin gantuun immoo intaloota ishee dha (akka Saalomeetti).

Persecution begins at the soon-coming Sunday law that involves death, as represented by the second Elijah’s head being removed and placed into a basket for the papacy, represented by Herodias. At that point the deadly wound of the papacy is fully healed, she is no longer forgotten and the latter rain is poured out without measure, as the ensign of the one hundred and forty-four thousand is lifted up. At that point Islam of the third Woe strikes, and the progressive judgment of the great whore who sits upon many waters begins. Her judgment is doubled.

Ari’atamniin guyyichaan Dilii Dhufaa-jiru sanaa, kan du’a of keessaa qabu, irratti jalqaba; kunis akka mataan Eliyaas isa lammaffaa irraa muramee, paaphaasummaadhaaf kan Herodiyaasiin bakka buufameef keessatti kaa’ameetti agarsiifama. Yeroo sana madaan du’aa paaphaasummaa guutummaatti fayya, isheen si’achi hin irraanfatamtu; bokkaan boodaa immoo safara malee dhangala’a, akkuma alaabaan dhibba tokkoo fi afurtamii afurii ol kaafamutti. Yeroo sana Islaamni Wayyoo sadaffaa keessaa rukuta, murtiin adeemsaatiin raawwatamu ishee sagaagaltuu guddittii bishaanota baay’ee irra taa’uutti jalqaba. Murtiin ishee dachaa ta’a.

> And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. Revelation 18:4–6.

> Anis sagalee biraa samii keessaa akkana jedhu nan dhagaʼe: “Yaa saba koo, cubbuu ishii keessatti akka hin hirmaanneef, dhaʼicha ishiis akka hin arganneef, ishii keessaa baʼaa. Cubbuu ishii samiitti ol gaʼeeraatii, Waaqayyos hammina ishii yaadateera. Akkuma isheen isiniif deebiste, ishiidhaafis deebisaa; hojii ishii akka taʼetti dachaa lama ishiidhaaf kennaa; xoofoo isheen itti guutte keessatti, ishiidhaaf dachaa lama guutaa.” Mulʼata 18:4–6.

Her judgment is doubled, for she was not yet judged for the murders she accomplished during the Dark Ages from the year 538 unto 1798. In the fifth seal, those the papacy had murdered are symbolically portrayed beneath the altar asking when God would judge the whore of Rome, and they are told to rest in their graves until a second group of martyrs that are to be murdered as they had been murdered are made up. When her judgment comes it is doubled for she will have twice murdered God’s faithful people.

Murtiin ishee dachaa lama taʼeera; sababni isaas ajjeechaa ishii Bara Dukkanaa keessatti waggaa 538 irraa jalqabee hamma 1798tti raawwatteef amma iyyuu hin murteeffamne. Chaappaa shanaffaa keessatti, warri Phaaphaasummaan ajjeefaman fakkeenyaan iddoo aarsaa jalatti yeroo Waaqayyo sagaagaltittii Roomaa yoom akka murteessu gaafachaa jiranitti mulʼifamu; isaanis hamma gareen lammaffaan wareegamtootaa, akkuma isaan ajjeefamanitti ajjeefamuuf jiran, guutamutti awwaala isaanii keessatti boqochuu akka qabanitti himamanii jiru. Yommuu murtiin ishii dhufu, dachaa lama taʼa; sababni isaas ummata amanamoo Waaqayyoo yeroo lamaaf ajjeefteerti.

> And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. Revelation 6:9–11.

> Inni inni chaappaa shanaffaa banee yommuu ilaalu, lubbuu warra dubbii Waaqayyootiifii fi dhugaa ba’umsa isaanii qabatanii turaniif ajjeefamanii iddoo aarsaa jalatti arge. Isaanis sagalee guddaadhaan iyyanii, “Yaa Gooftaa qulqulluu fi dhugaa, hamma yoomiitti warra lafa irra jiraatan irratti dhiiga keenyaaf firdii kennuu fi haaloo baasuu dhiifta?” jedhan. Uffanni adii tokkoon tokkoon isaanii ni kennameef; akkasumas hamma garboonni isaanii wajjin tajaajilanis obboloonni isaanii, akkuma isaanii ajjeefaman, lakkoofsi isaanii guutamutti, yeroo xinnoof ammas boqochuu akka qaban isaanitti himame. Mul’ata 6:9–11.

Sister White places the passage of the martyrs of the fifth seal at the Sunday law where God’s other flock is called out of Babylon, which is Herod’s birthday party when the ten kings agree to give their seventh kingdom unto the eighth kingdom that is of the seven.

Obboleettiin Waayitii darbiin wareegamtoota chaappaa shanaffaa sana iddoo seera Dilbataa irratti kaafti; achitti hoolonni Waaqayyoo warri kaan Baabilon keessaa waamamu; kunis ayyaana dhaloota mootummaa Herodis yeroo mootota kudhan mootummaa isaanii isa torbaffaa mootummaa isa saddeettaffaa, isa keessaa torban ta’eef kennu irratti walii galan dha.

> “When the fifth seal was opened, John the Revelator in vision saw beneath the altar the company that were slain for the Word of God and the testimony of Jesus Christ. After this came the scenes described in the eighteenth of Revelation, when those who are faithful and true are called out from Babylon. [Revelation 18:1–5, quoted.]” Manuscript Releases, volume 20, 14.

> “ପଞ୍ଚମ ମୋହର ଖୋଲାଯାଇଥିବାବେଳେ, ପ୍ରକାଶକ ଯୋହନ ଦର୍ଶନରେ ବେଦୀର ତଳେ ସେହି ସମୂହକୁ ଦେଖିଥିଲେ, ଯେମାନେ ଦେବବାକ୍ୟ ଏବଂ ଯୀଶୁ ଖ୍ରୀଷ୍ଟଙ୍କ ସାକ୍ଷ୍ୟ ପାଇଁ ବଧ ହୋଇଥିଲେ। ଏହା ପରେ ପ୍ରକାଶିତ ବାକ୍ୟର ଅଠାରୋତମ ଅଧ୍ୟାୟରେ ବର୍ଣ୍ଣିତ ଘଟଣାମାନ ଆସିଲା, ଯେତେବେଳେ ଯେମାନେ ବିଶ୍ୱସ୍ତ ଓ ସତ୍ୟ, ସେମାନଙ୍କୁ ବାବିଲୋନରୁ ବାହାରକୁ ଡାକାଯାଏ। [ପ୍ରକାଶିତ ବାକ୍ୟ 18:1–5, ଉଦ୍ଧୃତ।]” Manuscript Releases, volume 20, 14.

Those who are called out of Babylon make up the second group of martyrs that are murdered by the papacy as Herodias did to the second Elijah. Sister White also places the fifth seal at the opening of the final seal.

Warri isaan keessaa waamaman garee lammaffaa wareegamtoota papaasummaan ajjeefaman keessaa ta’u; kunis akkuma Herodiyaas Eliyaas isa lammaffaa irratti goote sanaa dha. Obboleettiin White akkasumas chaappaa shanaffaa banuu chaappaa dhumaa irratti ni kaa’a.

> “‘And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: and they cried with a loud voice, saying, How long, O Lord, Holy and true, doest Thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them [They were pronounced pure and holy]; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled’ [Revelation 6:9–11]. Here were scenes presented to John that were not in reality but that which would be in a period of time in the future.

> “‘Inni yeroo inni chaappaa shanaffaa bane, lubbuu isaanii warra dubbii Waaqaatiifii dhugaa ba’umsa isaanii qabataniif ajjeefamanii iddoo aarsaa jala jiran nan arge; isaanis sagalee guddaadhaan iyyanii, “Yaa Gooftaa, Qulqulluu fi Dhugaa, ati hamma yoomiitti warra lafa irra jiraatan irratti dhiiga keenyaaf murtii kennitee hin haalofsiiftu?” jedhan. Uffanni adiinis tokkoon tokkoon isaanii in kennameef [Isaan qulqulloota fi warra qajeelota ta’anii akka jiranitti labsaman]; akkasumas akka isaan yeroo xinnoof boqotanitti isaanitti dubbatame, hamma hojjettoonni isaanii warri isaan wajjin tajaajilanis, obboloonni isaaniis, akkuma isaanitti ajjeefamuu qaban sun guutamanitti’ [Mul’ata 6:9–11]. Asitti wantoonni Yohaannisitti mul’ifaman waan yeroo sana dhugumaan jiran miti, garuu waan yeroo fuulduraatti yeroo murtaa’e keessatti ta’u turanidha.

> “Revelation 8:1–4 quoted.” Manuscript Releases, volume 20, 197.

> “Mul’ata 8:1–4 keessaa caqasame.” Manuscript Releases, jildii 20, 197.

The prayers of those murdered by the papacy during the Dark Ages are “remembered” during the opening of the “seventh seal,” which identifies that the “seventh seal” is opened at the soon-coming Sunday law, for it is there that God remembers her iniquities.

ᱫᱟᱨᱠ ᱮᱡᱽᱥ ᱚᱠᱛᱮ ᱯᱟᱯᱟᱥᱤ ᱫᱚᱨᱟ ᱠᱚ ᱦᱚᱛᱭᱟ ᱠᱟᱛᱮ ᱠᱚᱣᱟᱜ ᱯᱨᱟᱨᱛᱷᱚᱱᱟ “ᱥᱟᱨᱮᱠ ᱠᱟᱱᱟ” “ᱥᱟᱛᱟᱢ ᱢᱚᱦᱚᱨ” ᱡᱷᱤᱡ ᱚᱠᱛᱮ, ᱚᱱᱟᱛᱮ ᱪᱤᱱᱦᱟᱹ ᱮᱢᱚᱜᱼᱟ ᱡᱮ “ᱥᱟᱛᱟᱢ ᱢᱚᱦᱚᱨ” ᱫᱚ ᱱᱟᱰᱮᱭ ᱦᱤᱡᱩᱜ ᱨᱚᱵᱤᱵᱟᱨ ᱟᱹᱭᱤᱱ ᱨᱮ ᱡᱷᱤᱡᱚᱜᱼᱟ, ᱠᱟᱛᱮᱡ ᱚᱱᱟ ᱥᱟᱦᱟᱨᱮ ᱤᱥᱚᱨ ᱚᱱᱤᱭᱟᱜ ᱵᱮᱠᱟᱨ ᱠᱟᱹᱢᱤ “ᱥᱟᱨᱮᱠ ᱠᱟᱱᱟ”᱾

> And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. Revelation 18:4–6.

> Anis sagalee biraa waaqa keessaa dhagaʼe; akkana jedhee: Yaa saba koo, cubbuu ishee keessatti hirmaattota akka hin taaneef, dhaʼicha ishee irraas akka hin qoodamneef, ishee keessaa baʼaa. Cubbuu ishee samii gaʼeeraatii, Waaqayyos jalʼina ishee yaadateera. Akkuma isheen isinaf deebifte isheedhaafis deebisaa; hojii ishee akkuma taʼeetti dachaa lama isheedhaaf kennaa; xoofoo isheen guutte keessatti isheedhaaf dachaa lama guutaa. Mulʼata Yohaannis 18:4–6.

The first Elijah witnesses to the confrontation that occurs between the one hundred and forty-four thousand and the threefold union which leads the world to Armageddon in the last days. The second Elijah (John the Baptist), repeats and enlarges the testimony of the first Elijah and together (line upon line), they identify and establish the prophetic characteristics of the third and final Elijah. The third Elijah is represented by a beginning Elijah (Miller), and an ending Elijah, for the movement of the first angel is repeated in the movement of the third angel.

Eliyaan inni jalqabaa dhuma baraatti walitti bu’iinsi gidduu kuma dhibba tokkoo fi afurtamii afurii fi gamtaa harka sadiitiin addunyaa Armaagedonitti geessu akka ta’u dhugaa ba’a. Eliyaan inni lammaffaan (Yohaannis Cuuphaan), dhugaa ba’umsa Eliyaan isa jalqabaa irra deebi’ee ni ibsa, ni bal’isas; isaanis waliin (sarara irratti sararaan), amala raajii Eliyaan isa sadaffaa fi isa dhumaa adda baasu, ni hundeessu. Eliyaan inni sadaffaan Eliyaa jalqabaa tokkoon (Miller), fi Eliyaa xumuraa tokkoon ni bakka bu’ama; sababni isaas sochiin ergamaa isa jalqabaa sochii ergamaa isa sadaffaatiin irra deebi’amee mul’ata.

> “God has given the messages of Revelation 14 their place in the line of prophecy, and their work is not to cease till the close of this earth’s history. The first and second angel’s messages are still truth for this time, and are to run parallel with this which follows.” The 1888 Materials, 803, 804.

> Waaqayyo ergaa Mul’ata 14 keessa jiran sarara raajii keessatti iddoo isaanii kenneera; hojii isaanii immoo hanga xumura seenaa lafa kanaatti dhaabachuun hin jiru. Ergaan ergamaa jalqabaa fi lammaffaa yeroo kanaaf ammas dhugaa dha; isaanis isa itti aansu kana wajjin wal cinaa adeemuu qabu.” The 1888 Materials, 803, 804.

The third Elijah possesses the signature of Alpha and Omega, for it represents a beginning and ending Elijah. Both the first and the last Elijah represent a movement, either of the first or third angel of Revelation fourteen.

Eeliyaan inni sadaffaan mallattoo Alfaa fi Oomeegaa qaba; kunis Eeliyaa jalqabaa fi dhumaa bakka bu’a. Eeliyaan inni jalqabaa fi inni dhumaa lamaan isaanii iyyuu sochii tokko bakka bu’u; innis ergamaa jalqabaa yookaan sadaffaa Mul’ata boqonnaa kudha afur keessaa ta’e dha.

> “The work of John the Baptist, and the work of those who in the last days go forth in the spirit and power of Elijah to arouse the people from their apathy, are in many respects the same. His work is a type of the work that must be done in this age. Christ is to come the second time to judge the world in righteousness. The messengers of God who bear the last message of warning to be given to the world, are to prepare the way for Christ’s second advent, as John prepared the way for his first advent. In this preparatory work, ‘every valley shall be exalted, and every mountain shall be made low; and the crooked shall be made straight, and the rough places plain’ for history is to be repeated, and once again ‘the glory of the Lord shall be revealed, and all flesh shall see it together; for the mouth of the Lord hath spoken it.’” Southern Watchman, March 21, 1905.

> “Hojiin Yohannisii Cuuphaa kennaa, akkasumas hojii warra bara dhumaatti hafuuraafi humna Eliyaasiin ba’anii sabicha dadhabinaafi loogii irraa dammaqsan, gama hedduudhaan wal fakkaata. Hojii isaa fakkeenya hojii bara kana keessatti hojjetamuu qabuuti. Kiristoos yeroo lammaffaaf addunyaa qajeelummaadhaan murteessuuf ni dhufa. Ergamaan Waaqayyoo warri ergaa akeekkachiisa isa dhumaa addunyaadhaaf kennamu baatan, akkuma Yohannis dhufaatii isaa isa jalqabaatiif karaa qopheesse, isaanis dhufaatii Kiristoos isa lammaffaatiif karaa qopheessuu qabu. Hojii qopheessuu kana keessatti, ‘sululni hundinuu ol ni kaafama, tulluu fi gaaraan hundinuu gadi ni buufama; qalloonsi ni sirreeffama, iddoowwan guguddaan immoo dirree ni ta’u,’ seenaa irra deebi’uun waan jiruuf, ammas yeroo tokko ‘ulfina Gooftaa ni mul’ata, foon hundinuus walumaan isa ni arga; afaan Gooftaa isa dubbateeraatii.’” Southern Watchman, March 21, 1905.

The triple application of Elijah represents the confrontation between Elijah and the movement associated with Elijah and the threefold union of Modern Babylon. It is closely related to the triple application of the messenger who prepares the way for the Messenger of the Covenant, but that line represents the internal dynamics of the movement and messenger. In both triple applications the third and final fulfillment of the messenger and movement are represented by Alpha and Omega as representing a beginning fulfillment and an ending fulfillment.

Hojiirra sadii Eliyaas walitti bu’iinsa Eliyaasii fi sochii Eliyaas wajjin walqabatu, akkasumas gamtaa sadii Baabilon isa Ammayyaa ni bakka bu’a. Inni hojiirra oolmaa sadii ergamaa karaa Ergamicha Kakuu duratti qopheessuu wajjin cimaa walqabata; garuu sararri sun sochii fi ergamichaa keessaa haala keessa hojii isaanii ni bakka bu’a. Hojiirra oolmaa sadii lamaanuu keessatti, raawwatamuu sadaffaa fi isa xumuraa ergamichaa fi sochiichaa Alfaa fi Oomegaan, akka raawwatamuu jalqabaa fi raawwatamuu xumuraa bakka bu’aniitti, ni mul’atu.

The third and final Elijah represents the movement of the third angel, which is the movement of the one hundred and forty-four thousand, who will be lifted up as an ensign to call the great multitude out of Babylon when the hour of the great earthquake of Revelation eleven arrives. Before that hour, the messenger and the movement will be identified in contrast with the counterfeit movement that presents a counterfeit latter rain message of peace and safety.

Eliyaan inni sadaffaa fi isa dhumaa dhaabbata ergamaa sadaffaatii bakka bu’a; innis dhaabbata dhibba afurtamii fi afur kumaati; isaan yeroo sa’aatiin kirkira lafaa guddaan Mul’ata boqonnaa kudha tokko keessatti ibsame sun ga’u, tuuta guddaa Baabilon keessaa waamuuf akka mallattoo ol kaafamu. Sa’aatii sana dura, ergamaan sunii fi dhaabbanni sunii dhaabbata sobaa kan ergaa rooba boodaa sobaa nagayaa fi nageenyaa dhiheessu irraa addaan ifatti beekamu.

The distinctions between the true and false message and messenger are to be recognized by the fulfillment of the message. These articles began at the end of July, 2023, and well before the massacre of October 7, the articles were identifying that the true latter rain message identifies Islam of the third Woe, and that the message began on September 11, 2001. The articles identified that the angering of the nations which began at that time according to inspiration was as a woman in travail, and therefore the angering and troubles brought upon planet earth would continue to escalate until the close of probation.

Garaagarummaan ergaa fi ergamaa dhugaa fi sobaa gidduu jiru guutama ergaichaatiin beekamuu qaba. Barreeffamoonni kun dhuma Adoolessa 2023 irratti jalqaban; akkasumas qalma namootaatii Onkoloolessa 7 dura baayʼee, barreeffamoonni kun ergaan roobaa boodaa isa dhugaa Islaama jechuun balaa sadaffaa taʼe akka adda baasu, fi ergaan sun Fulbaana 11, 2001 irratti akka jalqabe ibsaa turan. Barreeffamoonni sun akka mulʼata Waaqayyoootti yeroo sana irraa jalqabee aaruun sabootaa akka dubartii ulfaa ciniinsifamtuutti taʼe akka taʼe ibsan; kanaafuu, aaruu fi rakkooleen lafa guutuu irratti fidaman cufamuu yeroo qorumsaa gaʼutti hammaataa itti fufu.

We will continue the study in our next article.

Barreeffama keenya itti aanu keessatti qorannaa kana itti fufna.

> “O that God’s people had a sense of the impending destruction of thousands of cities, now almost given to idolatry! But many of those who should be proclaiming the truth are accusing and condemning their brethren. When the converting power of God comes upon minds, there will be a decided change. Men will have no inclination to criticize and tear down. They will not stand in a position that hinders the light from shining to the world. Their criticism, their accusing, will cease. The powers of the enemy are mustering for battle. Stern conflicts are before us. Press together, my brethren and sisters, press together. Bind up with Christ. ‘Say ye not, A confederacy, . . . neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.’

> “Utuu namoonni Waaqayyoo badiisa magaalaawwan kumaatamaan lakkaaʼaman, yeroo ammaa jechuun ni dandaʼama waaqeffannaa waaqota sobaatti kennaman, itti dhihaachaa jiru hubannoo qabaatanii utuu taʼe! Garuu baayʼeen isaanii, warri dhugaa labsuu qaban, obboloota isaanii himachaa fi irratti murteessaa jiru. Yommuu humni Waaqayyoo gara jijjiirramaa sammuuwwan irratti dhufu, jijjiiramni ifaan mulʼatu ni jiraata. Namoonni qeeqanii diiguu irratti fedhii hin qabaatan. Itti gaafatamummaa ifni addunyaatti akka hin ifne dhoorgu keessa hin dhaabbatan. Qeeqni isaanii fi himannaan isaanii ni dhaabbata. Humnoonni diinaa lolaaf walitti qabamaa jiru. Walitti buʼiinsawwan jajjaboon nu dura jiru. Walitti dhiyaadhaa, obboloota koo dhiiraa fi dubartootaa, walitti dhiyaadhaa. Kiristoosiin wal qabsiifadhaa. ‘Isin, “Waldaa dhoksaa,” hin jedhinaa; ... waan isaan sodaatan hin sodaatinaa, hin rifatinaa. Gooftaa maccaa humnootaa isa ofii isaa qulqulleessaa; inni soda keessan haa taʼu, inni rifaatuu keessanis haa taʼu. Inni iddoo qulqulluu isiniif ni taʼa; garuu manneen Israaʼel lamaanitti dhagaa nama gufachiisu, kattaa nama mufachiisu, jiraattota Yerusaalemitti immoo kiyyoo fi funyoo ni taʼa. Baayʼeen isaanii keessatti ni gufatu, ni kufu, ni cabu, ni qabamu, ni fudhatamu.’

> “The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

> “Addunyaan kun masaraa ti. Taphattoonni ishee, jiraattotni ishee, diraamaa guddaa isa dhumaa keessatti qooda isaanii taphachuuf qophaa’aa jiru. Waaqayyo irraa ilaalchi badeera. Tuuta gurguddaa ilmaan namaa gidduutti, yoo namoonni kaayyoo ofittummaa isaanii raawwachuuf walitti hidhatan malee, tokkummaan hin jiru. Waaqayyo garuu ilaalaa jira. Kaayyoon isaa waa’ee mootummaa isaa irratti finciltoota ta’an ni raawwatama. Addunyaan harka namootaa keessa hin kennamne; ta’us, Waaqayyo yeroo muraasaaf wantoonni jeequmsaa fi sirna dhabbiin mootummaa akka qaban eyyamaa jira. Humni gadii irraa dhufu diraamaa keessatti mul’atawwan gurguddoo isa dhumaa fiduuf hojjechaa jira,—Seexanni akka Kiristoositti dhufee, warra hawaasota iccitii keessatti of walitti hidhaa jiran keessaa gowwoomsaa hundumaa jal’inaa wajjin hojjechaa jira. Warri fedhii walitti hidhamiinsaatiif of kennan karoora diinaa hojiitti hiikaa jiru. Sababni bu’aa isaatiin ni hordofama.”

> “Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.

> “Seerri daangaan daangaa isaa irraa jechuun ni gahuuf jira. Burjaajjin addunyaa guutee jira; sodaan guddaan namoota irratti dhiheenyatti dhufuuf jira. Dhumni baayʼee dhihaatee jira. Nuti warri dhugaa beeknu addunyaarratti akkuma waan nama hunda irratti tasa buʼu guddaa taʼee dhiheenyatti dhoʼuuf jiru sanaaf qophaaʼuu qabna.” Review and Herald, September 10, 1903.

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