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# ព្រះគម្ពីរដានីយ៉ែល - លេខមួយរយពីរ

Sadeen Ergamaa Sanaa Danqaa: Jijjiirama Raajii Saaxiluu

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Jeff Pippenger

Published

February 29, 2024

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Wanti Elijaa sadii kanaa fayyadama ergaa, ergamaa fi sochii yeroo murtii raawwachiisaa Waaqayyoo keessa jiru irratti dubbata; yeroon sunis seera Dilbataa Ameerikaa keessatti labsamuun jalqabee hanga cufamuu carraa araaramiitti itti fufa. Murtiin raawwachiisaa sun yeroo murtiin Waaqayyoo araara waliin makamee jiru irraa kaasee, yeroo murtiileen Isaa araara malee dha’icha torban isa dhumaa keessatti dhangala’anitti daran cimaa deema.

Fayyadamaan karaa Ergamichaa Kakuu sanaaf karaa qopheessuuf kennamuun inni sadiin ibsamu ergaa, ergamaa fi sochii yeroo xumuraa murtii qorannoo Waaqayyoo keessatti ilaallata; yeroon kun yeroo chaappaan namoota kuma dhibba tokkoo fi afurtamii afur itti godhamu taʼuu isaatiin beekama. Yeroon sun seera Dilbataa yeroo dhihoo keessatti Ameerikaa Gamtoomte keessatti baʼu irratti xumurama; yeroo sanaatti murtiin raawwachiisaa Waaqayyoo ni jalqaba.

ዮሐንስ መጥምቁ በዳንኤል ምዕራፍ ዘጠኝ ቁጥር ሀያ ሰባት መፈጸም ውስጥ ኪዳኑን ለማጽናት የመጣው የኪዳኑ መልእክተኛ ክርስቶስ መንገድ አዘጋጀ። በዚህንም ሲያደርግ ክርስቶስ ድንገት ወደ መቅደሱ መጥቶ የሌዊን ልጆች እንዲያነጻ መንገዱን ደግሞ አዘጋጀ፤ ይህንም በሦስት ዓመት ተኩል አገልግሎቱ መጀመሪያና መጨረሻ ላይ አደረገ። የትክክለኛው መቅደስ መንጻት የሌዊ ልጆች ተብለው የተወከሉትን ሰዎች የነፍስ መቅደስ የማንጻት ሥራው ምልክት ነበር።

Hojiin isaa isa dhugumaan mana qulqullummaa qulqulleessuu raawwate, raawwii raajii ture; yeroo Inni Yohaannis boqonnaa lama, lakkoofsa kudha sadii hanga digdamii lamaatti hojii sana raawwate immoo, Hafuurri Qulqulluun barattoota Isaa akka isaanii yaadatan kutaa Kakuu Moofaa keessaa, inni hojii Isaa keessatti akkaataa Milkiyaas sadii raawwatamuun barattoota qulqulleessuu fi xureessuu irraa isaan qulleessuu keessaa qooda qabu sana ni geggeesse.

Keessuma Yohaannis keessatti, Kiristoos yeroo mana qulqullummaa dhagna Isaa diigametti guyyaa sadii keessatti akka isa deebisee kaasu ibse. Walitti dhufeenyi Yihuudota mormitootaa wajjin taasifame immoo haaromsi mana qulqullummaa dhugaa Heroodisiin hojjetame, kan waggaa sanauma keessatti xumurame, waggaa afurtamii ja’a akka fudhate dabalatee ibse. Yesuus hojii ergamootaa, Hafuura Qulqulluu fi raajotaatiin, karaa fakkeenya seerota dubbii raajii Yesuus Dubbii Isaa keessatti kaa’ee ture keessaa tokkoo, bartoota Isaa qulqulleessaa ture.

ଅକ୍ଷରାର୍ଥ ବସ୍ତୁ ଆତ୍ମିକ ବସ୍ତୁର ପ୍ରତିନିଧିତ୍ୱ କରେ ବୋଲି ସେ ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ଦୃଷ୍ଟାନ୍ତ ପ୍ରଦାନ କଲେ। ସେ ମନ୍ଦିରର ପ୍ରତୀକ ଭାବେ “ଛଉଚାଳିଶ” ସଂଖ୍ୟାକୁ ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ କୁଞ୍ଜି ଭାବେ ସ୍ଥାପନ କଲେ। “ଛଉଚାଳିଶ” ଥିଲା ସେତେ ଦିନ ଯେତେଦିନ ମୋଶା ପର୍ବତ ଉପରେ ରହି ମନ୍ଦିର ପାଇଁ ନିର୍ଦ୍ଦେଶଗୁଡ଼ିକ ଗ୍ରହଣ କରିଥିଲେ। “ଛଉଚାଳିଶ” ହେଉଛି ସେହି କ୍ରୋମୋସୋମମାନଙ୍କର ସଂଖ୍ୟା, ଯାହା ମାନବ-ମନ୍ଦିରକୁ ଗଠନ କରେ। “ଛଉଚାଳିଶ” ହେଉଛି ସେହି ବର୍ଷମାନଙ୍କର ସଂଖ୍ୟା (1798 ରୁ 1844), ଯାହା ମୂର୍ତ୍ତିପୂଜକତା ଏବଂ ପରେ ପାପତନ୍ତ୍ର ଦ୍ୱାରା ପଦଦଳିତ ହୋଇଥିବା ଆତ୍ମିକ ମନ୍ଦିରର ପୁନଃସ୍ଥାପନରେ ପୂରଣ ହୋଇଥିଲା।

Qulqulliin mana qulqullummaa lamaan keessatti mallattoon guyyaan sadii waggaa afurtamii jaha wajjin walqixa taʼuu ni dabalata. Inni qajeelfama kan inni mulʼisu, wanti qaamaan jiru isa hafuuraa bakka buʼa jedhu of keessatti qabata. Inni raawwii raajii fi dursee dubbii raajii taʼuu isaanii lamaanis ni bakka buʼe. Qulqulleessitoonni lamaan dhugaa garee tokkoon dogoggoraan hubatamu, garee biraatti garuu mulʼifamu ni bakka buʼu.

Qulqulleessuun lamaan sun yeroo waldaan Waaqayyoo hamma “dhaloota ejjituu bofaawwanatti” xuraa’e ni adda baasu; isaan mallattoo barbaadaa jiru, yeroo mallattoon sun kallattiidhaan isaanii ibsamaa jiru; mallattoon kennamu tokkichi immoo mallattoo mana qulqullummaa diigamee guyyaa sadi keessatti deebi’ee ijaaramuuti.

> Yaa dhaloota abboottii bofaatii, isin hamoota taatanii akkamitti waan gaarii dubbachuu dandeessu? afaanii keessa garaan guutameetu dubbata.... Achiis barreessitoota keessaa fi Fariisota keessaa muraasni deebisanii, “Yaa barsiisaa, mallattoo tokko si irraa arguu feena” jedhan. Inni garuu deebisee isaaniin, “Dhaloonni hamaanii fi ejjittoonni mallattoo barbaadu; garuu mallattoon raajicha Yoonaas malee isaaf hin kennamu. Akkuma Yoonaas guyyoota sadii fi halkan sadii garaa qurxummii guddaa keessa ture, Ilmi namaas akkasuma guyyoota sadii fi halkan sadii garaa lafaa keessa ni ta’a” jedhe. Maatewos 12:34, 38–40.

Raajiiwwan raajii kana hundinuu guutamoota sadan keessatti Mul’ataan Kakuu mootummaa Isaa gara mana qulqullummaa Isaa tasaan dhufuu Isaatiin bakka buufamaniiru, akkuma inni Yohaannis boqonnaa lama keessatti godhe sana.

> Ayyaanni Faasikaa Yihudootaa dhihaatee ture; Yesusis Yerusaalemitti ol ba’e. Inni warra mana qulqullummaa keessatti loonii fi hoolotaa fi gugewwan gurguran, akkasumas warra maallaqa jijjiiran taa’anii jiru arge. Innis hiixata xixiqqoo irraa qaccee tokko erga tolchee booddee, isaanii hundumaa, hoolotaas, loonis mana qulqullummaa keessaa ari’e; maallaqa warra jijjiiraniis facaasee, minjaalota isaanii garagalche. Warra gugewwan gurguranittis, “Kana keessaa fuudhaa; mana Abbaa koo mana daldalaa hin godhinaa” jedhe. Barattoonni isaas, “Hinaaffaan mana keetii na nyaateera” jechuun akka barreeffame yaadatan. Yommus Yihudoonni deebisanii, “Ati waan kana gootuuf mallattoo maali nu argisiifta?” jedhanii isa gaafatan. Yesus deebisee, “Mana qulqullummaa kana diigaa, anis guyyoota sadi keessatti nan kaasa” isaaniin jedhe. Kana irratti Yihudoonni, “Manni qulqullummaa kun waggaa afurtamii ja’atti ijaarame; atimoo guyyoota sadi keessatti ni kaastaa?” jedhan. Inni garuu waa’ee mana qulqullummaa jechuunis dhagna isaa dubbataa ture. Kanaaf yeroo inni warra du’aa keessaa kaafametti, barattoonni isaa akka inni waan kana isaanitti hime yaadatanii, Caaffata Qulqullaa’oo fi dubbii Yesus dubbate amananii fudhatan. Yohannis 2:13–22.

Ergamaan Kakuu nama Leewwii akka “meetii,” jechuunis Dubbii Waaqayyoo, fi akka “warqee,” jechuunis amantii, qulqulleessuu qofa utuu hin taʼin, qulqulleessee keessaa baasuufis ture. Ergamaan Kakuu sun barattoota Isaa “amantiidhaan” Dubbii Isaa “raajii” keessatti dabaluudhaan isaan qulqulleessa ture. Dubbiin raajii sun qulqulleessuuf qophaaʼe ture; garuu akkasumas keessaa baasuuftis ture. Dubbiin Isaa raajii yeroo hundumaa qormaata ni bakka buʼa; yeroo Inni akka tasaa gara mana qulqullummaa Isaatti dhufu sanattis ilmaan Leewwii Dubbiidhaan Isaa raajii keessaa ni baafamu.

> “‘እነሆ፥ መንፈሻው በእጁ ነው፤ አውድማውንም ፈጽሞ ያነጻል፥ ስንዴውንም ወደ ጎተራ ያከማቻል።’ ማቴዎስ 3፥12። ይህ ከመንጻት ዘመናት አንዱ ነበር። በእውነት ቃላት ገለባው ከስንዴው ተለይቶ ነበር። ተግሣጽን ለመቀበል እጅግ ከንቱና በራሳቸው ጽድቅ የተመኩ ስለ ነበሩ፥ የትሕትናንም ሕይወት ለመቀበል ዓለምን እጅግ ወደዱ ስለ ነበር፥ ብዙዎች ከኢየሱስ ዞሩ። ብዙዎች አሁንም ይህንኑ ነገር እያደረጉ ናቸው። በዛሬው ዘመን ነፍሳት በቅፍርናሆም ምኵራብ የነበሩት ደቀ መዛሙርት እንደ ተፈተኑ እንዲሁ ይፈተናሉ። እውነት ወደ ልብ ሲደርስ፥ ሕይወታቸው ከእግዚአብሔር ፈቃድ ጋር የማይስማማ መሆኑን ያያሉ። በራሳቸው ውስጥ ፈጽሞ ለውጥ እንዳስፈለጋቸው ያያሉ፤ ነገር ግን ራስን የሚክድ ሥራ ለመሸከም ፈቃደኞች አይደሉም። ስለዚህ ኃጢአታቸው ሲገለጥ ይቈጣሉ። ‘ይህ ቃል ከባድ ነው፤ ማንስ ሊሰማው ይችላል?’ እያሉ እያጕረመረሙ ደቀ መዛሙርቱ ኢየሱስን እንደ ተዉት እንዲሁ ተሰናክለው ይሄዳሉ።” The Desire of Ages, 392.

Lubbuun sun “mana sagalaman qoramanii” “mana sagadaa Qifirnaahom keessaatti” jiran, yeroo Kiristoos akka isaan foon Isaa nyaatanii dhiiga Isaa dhugan itti hime sanatti, Inni qaama Isaa isa mul’ataa fayyadamee dhugaa hafuuraa dabarsaa akka ture hubachuu didan. Kun ibsa raajii isa wal fakkaataa Inni waa’ee mana qulqullummaa Yohaannis boqonnaa lama keessatti godhe ture. Yommuu qajeelfamni inni mul’ataan hafuuraa dursa bu’ee isa bakka bu’u akka “dubbii jabaataa” isaan “dhaga’uu” hin barbaanneetti beekame, isaan garagaluudhaan deeman, deebi’aniis Inni wajjin mootummaa hin deemin. Kunis Yohaannis boqonnaa jaha, lakkoofsa jahaatamii jaha (666) keessatti ta’e; innis seera Dilbataa yeroo dhihoo keessatti dhufu agarsiisa, kan Onkololeessa 22, 1844n fakkeeffame, inni immoo fannoo Qolqaataa irratti fakkeeffamee ture.

> Yeroo sanaa jalqabee bartoonni isaa keessaa baayʼeen duubatti deebiʼan; isa wajjinis siʼachi hin deemne. Yohaannis 6:66.

ଯୋହନଙ୍କ ସୁସମାଚାରର ଦ୍ୱିତୀୟ ଅଧ୍ୟାୟରେ, ପବିତ୍ର ଆତ୍ମା ଶିଷ୍ୟମାନଙ୍କର ମନକୁ ଈଶ୍ୱରଙ୍କ ଉତ୍ସାହମୟ ଇର୍ଷ୍ୟାକୁ ବର୍ଣ୍ଣନା କରୁଥିବା ଭବିଷ୍ୟଦ୍ବାଣୀକୁ “ସ୍ମରଣ” କରାଇଥିଲେ, ଏବଂ “ଉତ୍ସାହୀ” ଶବ୍ଦଟି ହିବ୍ରୁ ଓ ଗ୍ରୀକ—ଉଭୟ ଭାଷାରେ “ଇର୍ଷ୍ୟାଳୁ” ଶବ୍ଦ ସହିତ ଏକେଇ ଶବ୍ଦ ଅଟେ।

> Hinaaffaan mana keetii na in nyaatte; arrabsi namoota si arrabsan immoo narra buʼeera. Faarfannaa 69:9.

Hinaaffaan Waaqayyoo, jechuunis hinaaffaan Isaa, amaloota Waaqayyo Waaqa hinaafu taʼe keessaa isa tokko agarsiisa; hinaaffaan Isaas warra Isa jibban irratti hamma dhaloota sadaffaa fi afraffaatti mulʼata. Yohaannis boqonnaa lama keessatti, Hafuurri Qulqulluun qulqullinni Ergamicha Kakuu sanaan raawwatamu dhaloota afraffaa, isa dhumaa, keessatti akka taʼu ni kaaʼaa ture; taʼus yeroo hundumaa xoofoon dhaloota isa dhumaa guutamutti warri dhaloota sadaffaa keessaa muraasni ni hafan. Dhaloonni sun dhaloota ejjituu fi dhaloota buutiiwwaniiti.

Museen dhaloota afraffaa bakka buʼaa ture; yeroo sanas Museen guyyoota afurtamii jaʼa keessatti waaʼee mana qulqullummaa ijaaruu irratti barsiifama fudhate. Guyyoota sana keessatti inni seera fudhate; seerri sun ajaja lammaffaatti hinaaffaan Waaqayyoo dhaloota sadaffaa fi afraffaa keessatti akka mulʼatu ibsa.

> Innis Abraamiin, “Dhugumaan akka sanyiin kee biyya kan isaanii hin taʼin keessatti alagaa taʼu, isaanis tajaajilu; isaanis waggaa dhibba afuriif isaan cunqursu beekii. Akkasumas saba isaan tajaajilan sana ani nan murteessa; sana booddees qabeenya guddaadhaan ni baʼu. Ati garuu nagaan gara abbootii keetti ni dhaqxa; dulluma gaariidhaan ni awwaalamta. Dhaloota afraffaatti immoo deebiʼanii as ni dhufu; hamminni Amoorotaa amma iyyuu guutamee hin geenye waan taʼeef.” Uumama 15:13–16.

ପୁରାତନ ଇସ୍ରାଏଲର ଶେଷ ପିଢ଼ୀରେ, ପିତର ଯାହାକୁ “ଆତ୍ମିକ ଗୃହ” ବୋଲି କହିଥିଲେ, ସେହି ଖ୍ରୀଷ୍ଟିୟ ଚର୍ଚ୍ଚର ମନ୍ଦିର ନିର୍ମିତ ହୋଇଥିଲା। ସେହି ଇତିହାସରେ, ଯେତେବେଳେ ଈଶ୍ୱର ନିଜ ଉତ୍ସାହରେ ମନ୍ଦିରକୁ ଶୁଦ୍ଧ କଲେ, ସେତେବେଳେ ସେ ଦୁଇଥର ନିଜ ଈର୍ଷ୍ୟାକୁ ପ୍ରକାଶ କରିଥିଲେ। 1844 ମସିହାରେ ଈଶ୍ୱର ମିଲ୍ଲରୀୟମାନଙ୍କର ଆତ୍ମିକ ମନ୍ଦିରକୁ ଉତ୍ଥାପନ କରିଥିଲେ, ଏବଂ ପୁନର୍ବାର ସେ ପୂର୍ବତନ ଚୟିତ ଲୋକମାନଙ୍କୁ ଅତିକ୍ରମ କରି ଯାଇଥିଲେ। ସେହି ଇତିହାସରେ ଚୁକ୍ତିର ଦୂତ ଅକସ୍ମାତ୍‌ 22 ଅକ୍ଟୋବର, 1844 ରେ ଆସିଥିଲେ।

Mullinni isaa tajaajila William Milleriin dursee qophaaʼee ture. Yeroo Pirootestaantonni fi Millerayitonni gara Onkoloolessa 22, 1844tti dhihaatanitti, kutaan lama qorataman. Qormaanni Pirootestaantotaa yeroo dhumaatti, dhufaatii ergamaa jalqabaatiin bara 1798tti dhufe. Ergaan ilmaan Leewwii “qulqulleessuufii fi qulqulleessuudhaan fooyyessuuf” kennamu akka sirnaatti bara 1831 keessatti hundeeffamee booddee, qoramni Pirootestaantotaa yeroo ergaan ergamaa jalqabaa Hagayya 11, 1840 irratti humna argatetti jalqabe. Ebla 19, 1844 irratti, Pirootestaantonni qormaata kufanii, intallan Baabilon taʼan.

Ergasii lammaffaa ergasii dhufe, amantiin warra Miileras yeroo sanatti qoratame; qulqulleessuunii fi irraa qulqulleessuunis raawwatame. Ergaan ergasii lammaffaa walga’ii qubannaa Exeter keessatti Hagayya 12 irraa kaasee hanga 17tti humna argatetti, qorumsi addaan baasuu warra Miileras ogeeyyii fi gowwoota ta’an sanaa raawwatame.

Gargar keessaa adda baafamuun warra ogeeyyii fi warra gowwootaa gidduu ture zayitii dha; innis ergaa raajii “Iyyi Halkan Gidduu” ture. Yeroo maleekaan sadaffaan Onkoloolessa 22, 1844 dhufeetti, mana qulqullummaa sun (waggaa afurtamii jaha keessatti) ijaaramee ture. Yeroo sanatti Ergamaan Kakuu sun akkuma tasaa gara mana qulqullummaa Isaa dhufe.

> “କ୍ରୀଷ୍ଟ ଆମର ମହାୟାଜକ ଭାବେ ପବିତ୍ରସ୍ଥାନର ଶୁଦ୍ଧିକରଣ ପାଇଁ ଅତି ପବିତ୍ର ସ୍ଥାନକୁ ଆଗମନ କରିବା—ଯାହା ଦାନିଏଲ 8:14 ରେ ପ୍ରକାଶିତ; ମନୁଷ୍ୟପୁତ୍ରଙ்କ ପ୍ରାଚୀନଦିନଙ୍କ ନିକଟକୁ ଆଗମନ—ଯେପରି ଦାନିଏଲ 7:13 ରେ ଉପସ୍ଥାପିତ; ଏବଂ ପ୍ରଭୁଙ୍କ ତାଙ୍କର ମନ୍ଦିରକୁ ଆଗମନ—ଯାହା ମଲାଖୀ ଦ୍ୱାରା ପୂର୍ବକଥିତ—ଏହି ସବୁ ଏକେ ଘଟଣାର ବର୍ଣ୍ଣନା; ଏବଂ ଏହାକୁ ମଧ୍ୟ ବର କନ୍ୟାବିବାହକୁ ଆସୁଥିବା ବରଙ୍କ ଆଗମନ ଦ୍ୱାରା ପ୍ରତିନିଧିତ କରାଯାଇଛି, ଯାହାକି କ୍ରୀଷ୍ଟ ମାଥିଉ 25 ର ଦଶ କୁମାରୀଙ୍କ ଉପମାରେ ବର୍ଣ୍ଣନା କରିଛନ୍ତି।” The Great Controversy, 426.

Yeroo sanatti Ergamaan Kakuu hojii isaa, bartoota Miileriitotaa Maalaakii boqonnaa sadi keessatti akka ilmaan Lewwii jedhanii ibsaman sana qulqulleessuu fi xureessuu irraa isaanii balleessuu jalqabe.

> “Namoonni ergaa ergamootaa isa jalqabaa fi isa lammaffaa jalatti Misirrichaa simachuuf bahan hedduun, ergaa isa sadaffaa, ergaa qorumsaa isa dhumaa addunyaatti kennamu didan; akkasuma yeroo waamichi dhumaa kennamutti iddoon wal fakkaataan ni fudhatama.”

> “Bal’inni fakkeenyaa kanaa hunda of eeggannoodhaan qoramuu qaba. Nuyi yoo ta’u durboota ogeeyyii yookaan durboota gowwootaatiin bakka buufamna.” Review and Herald, October 31, 1899.

Ergaan ergaa ergamootaa yeroo jalqabaa Hagayya 11, 1840 humnaan yeroo labsame, namoonni baayʼeen sochii Millerite tti dabalaman. Achi booddee, Ebla 19, 1844 irratti, gareen guddaan tokko sochicha dhiise. Onkoloolessa 22, 1844 irratti, ilaalchi aadaa akka jedhuutti, lubbuuleen gara hamsaa taʼan shantama taʼan amantiidhaan Gara Qulqulluu Hundumaa seenuu isaanii ni mulʼata. Lakkoofsi isaanii akka tilmaamaatti lubbuulee shantama taʼan warra jalqaba ifa ergamaa sadaffaatti hidhatan taʼuu yoo fudhanne, yeroo nuti akka “baayʼeen” warra ergaa ergamaa jalqabaa fi lammaffaa fudhatan, “ergamaa sadaffaa, ergaa qorumsaa isa dhumaa didan” itti himamnu, kun hiikni isaa maal jechuudha?

Ergamaan Kakuu isaanii sun battalumaan gara mana qulqullummaa Isaatti dhufee ifa mana qulqullummaa isa samii keessa jiruu fi ergaa ergamaa sadaffaa sana namoota shantaman muuxannoo ergamaa sadaffaa keessa itti fufanii seenuuf isa duukaa buʼanitti bane; garuu isaan jalqaba irratti bittinnaaʼanii turan. Aarii isaanii yeroo sanaa immoo aarii jalqabaa caalaa guddaa ture, haa taʼu malee, akka obboleettii White nu beeksistetti, aariin isaanii akka ergamtoota Isaa fannoo boodaa ture sana qixa guddaa hin turre.

Seenaa wal-qixxaa lameen keessatti, Kiristoos Warra abdii kutatan sanaaf Dubbii raajii Isaa bane; obboleettii White immoo bara 1850tti akka Waaqayyo yeroo sana ummata Isaa walitti qabachuuf harka Isaa deebisee diriirsaa jiru isheetti mulʼifame ni dubbatte.

> “Fulbaana 23, [1850] Gooftaan yeroo lammaffaaf haftee saba isaa deebisee argachuuf harka isaa diriirse akka taʼe, yeroo walitti qabamuu kana keessattis carraan hojii dachaan jabaachuu akka qabu natti mulʼise. Yeroo bittinnaaʼuu keessatti Israaʼel rukutamee cicciramee ture; amma garuu yeroo walitti qabamuu kana keessatti Waaqayyo saba isaa ni fayyisa, ni hidhas. Yeroo bittinnaaʼuu keessatti dhugaa babalʼisuuf carraan godhame buʼaa xiqqoo qofa qaba ture, xiqqoo yookaan homaa illee hin raawwanne; yeroo walitti qabamuu kana keessatti garuu, yeroo Waaqayyo saba isaa walitti qabachuuf harka isaa kaaʼe, carraan dhugaa babalʼisuuf godhamu buʼaa isaaf karoorfame ni qabaata. Hundinuu hojii kana keessatti tokko taʼuu fi hinaaffaadhaan hojjechuu qabu. Namni kam iyyuu amma yeroo walitti qabamuu kana keessatti nu bulchuuf fakkeenya yeroo bittinnaaʼuu irraa waamuun qaanii akka taʼe nan arge; sababiin isaa Waaqayyo amma nuuf yeroo sana godhe caalaa homaa yoo hin goone taʼe, Israaʼel matumaa walitti hin qabamu ture. Dhugaan akka lallabamutti barruuleedhaanis akka maxxanfamee baʼu baayʼee barbaachisaa dha.” Review and Herald, November 1, 1850.

Fannoo irratti barattoonni ni bittinnaaʼan turan; seenaa sana keessattis, guyyaa sadii booddee Inni barattoota Isaa kan bittinnaaʼan walitti qabuu jalqabe. Haaluma walfakkaatuun, dhuma bara 1844 irraa waggaa sadii jechuun tilmaamaan erga darbee booda, Kiristoos bushaayee Isaa kan bittinnaaʼe walitti qabuu jalqabe. Seenaa sana keessatti, Inni saba Isaa hojii maxxansaa jalqabuuf qajeelche; akkasumas gabateewwan lama Habakkuq keessaa isa lammaffaa maxxansisuutti isaan geggeesse; innis dhuma bara 1850tti qophaaʼe, achiis amajjii bara 1851 keessa Review and Herald keessatti gurgurtaaf dhiyaachuu jalqabe.

1843 ସାଲର ଚାର୍ଟଟି ପ୍ରଥମ ଓ ଦ୍ୱିତୀୟ ସ୍ୱର୍ଗଦୂତଙ୍କ ସନ୍ଦେଶର ଇତିହାସରେ ସ୍ଥାପିତ ହୋଇଥିବା ମନ୍ଦିର-ଶୁଦ୍ଧିକରଣ ସନ୍ଦେଶର ଏକ ଦୃଶ୍ୟମାନ ପ୍ରତିନିଧିତ୍ୱ ଥିଲା। ତୃତୀୟ ସ୍ୱର୍ଗଦୂତଙ୍କ ଆଗମନ ସହିତ, ପରମେଶ୍ୱର ନିଜ କାର୍ଯ୍ୟ ସମାପ୍ତ କରି ନିଜ ଲୋକଙ୍କୁ ଘରକୁ ନେବାକୁ ଉଦ୍ଦେଶ୍ୟ କରିଥିଲେ; କିନ୍ତୁ ସେମାନେ ପୁରାତନ ଇସ୍ରାଏଲ ପରି ବିଦ୍ରୋହ କଲେ, ଏବଂ ତାହାପରେ ପୁରାତନ ଓ ଆଧୁନିକ—ଉଭୟ ଇସ୍ରାଏଲଙ୍କୁ ଅରଣ୍ୟରେ ଭ୍ରମଣ କରିବା ପାଇଁ ନିଯୁକ୍ତ କରାଗଲା। ଯଦି ସେହି ଆଡଭେଣ୍ଟିଷ୍ଟମାନେ, ଯେମାନେ ଆରମ୍ଭରୁ ତୃତୀୟ ସ୍ୱର୍ଗଦୂତଙ୍କ ଆଲୋକକୁ ଗ୍ରହଣ କରିଥିଲେ, ଆଗକୁ ବିଶ୍ୱାସରେ ଚାଲିଥାନ୍ତେ ଏବଂ ନିଜମାନଙ୍କର ସନ୍ଦେଶର ଦୃଶ୍ୟମାନ ପ୍ରତିନିଧିତ୍ୱ—ଅର୍ଥାତ୍ 1850 ସାଲର ଚାର୍ଟଟି—ବହନ କରିଥାନ୍ତେ, ତେବେ ସେମାନେ ଯୀଶୁଙ୍କ ଦ୍ୱିତୀୟ ଆଗମନକୁ ଆଣିପାରୁଥାନ୍ତେ ଏବଂ ଘରକୁ ଯାଇପାରୁଥାନ୍ତେ। କିନ୍ତୁ ସେମାନଙ୍କ ପାଇଁ ଯୋଷୁଆ ଓ କାଲେବଙ୍କ ଇତିହାସ, ଏବଂ ଅବିଶ୍ୱାସୀ ଦଶ ଗୁପ୍ତଚରଙ୍କ ଇତିହାସକୁ ପୁନରାବୃତ୍ତ କରିବା ନିର୍ଦ୍ଧାରିତ ଥିଲା।

> “Adventistoonni, gaddisiisa guddaa bara 1844 sana booddee, amantii isaanii cimsanii qabatanii, kennaa banuu keessatti Waaqayyoo tokkummaadhaan itti fufanii, ergaa ergamaa sadaffaa fudhatanii humna Hafuura Qulqulluutiin addunyaatti lallabanii utuu ta’ee, fayyina Waaqayyoo ni arganii turan; Gooftaan carraaqqii isaanii wajjin humnaan hojjetee ture; hojii sun xumuramee ture; Kiristoosis yeroo ammaa kana dura saba Isaa badhaasa isaanii argachuuf fudhachuuf dhufee ture. Garuu yeroo shakkii fi wallaalummaa gaddisiisa sana hordofee dhufe keessatti, amantoonni adventii hedduun amantii isaanii gad dhiisan.... Akkasitti hojii sun gufate, addunyaanis dukkana keessa hafe. Qaamni Adventistii guutuun ajajawwan Waaqayyoo fi amantii Yesuus irratti tokkummaan utuu dhaabate, seenaan keenya hammam adda taʼee ture!” Evangelism, 695.

Yohaannis Cuuphaa fi Wiiliyaam Miillar Kiristoos akka battalumatti dhufee saba tokko qulqulleessuuf karaa qopheessan; sabni sunis ergaa fayyinaa humna Hafuura Qulqulluu jalatti guutummaa biyya lafaatti geessuuf ture. Bartoonni Kiristoos hojii itti kenname isaanii raawwatanii turan; jalqabni garuu Adveentizimii akkas hin taane. Bara 1856tti isaan haala Laaʼodiiqeyaa keessa kufan, ifa dabalataa “yeroo torbaa” jedhamuu dide, akkasumas bara 1863 irraa eegalee hammina fincilaa ol kaʼaa adeemu keessatti hanga seerri Dilbataa yeroo dhihoo keessatti dhufu sanatti adeemsa jalqaban. Fincilli bara 1863 fincila basaastota kudhaniin fakkeeffame. Dhuma waggoota afurtamaa lafa onaa keessa jooraa turuu sanatti Israaʼel durii qoricha wal fakkaataa sanaaf deebiʼee dhiyaate; kanaanis Israaʼel ammayyaa qoricha jalqabaa sanatti deebiʼee fidamuuf fakkeenya taʼe.

Fincila basaastota kudhanii Kadeshitti taʼe, waggaa afurtama booddee Kadeshitti irra deebiʼamee taʼe. Fincilli basaastota kudhanii inni waggoota afurtama lafa onaatti joora isaanii fide, inni fincila bara 1863 bakka buʼa; yeroo sanatti Israaʼel ammayyaa ofii isaanii joora isaanii lafa onaa Laaʼodiqiyaa keessatti fidan. Dhuma waggoota afurtamaatti Israaʼel durii ammas Kadeshitti fidame; kanaan qorichi Adventizimii Milleraa fincila bara 1863 irratti qulqulleesse, yeroo Ergamaan Kakaattii ammas tasuma mana qulqullummaa Isaa duratti dhufu sana irra deebiʼamee akka taʼu adda baafama.

Nuti itti aanu keessatti qorannoo kana itti fufna.

> “Giliyaadii fi Baashaan moʼachuu keessatti, namoonni baayʼeen wantoota waggaa afurtama jechuun ni dandaʼama dura Qaadesh keessatti Israaʼeliin lafa onaa keessa dheeraa yeroo dheeraaf joorfachuutti isaan murteessan sana yaadatan. Isaanis gabaasaan basaastonni waaʼee Biyya Abdachiifamte sanaan kennan karaa hedduudhaan sirrii akka ture argan. Magaalonni sun dallaa qabu turan, baayʼee guguddaa turan, akkasumas namoota guguddoo jechuunis jajjaboo taʼan keessa jiraatu; warra isaan bira gaʼanittis Ibrootni akka namoota baayʼee xixiqqoo taʼanitti mulʼatu turan. Garuu amma dogoggorri isaanii abbootiin isaanii duubatti hafe inni badii guddaan humna Waaqayyoo irratti amanamuu dhabuudhaan taʼuu isaa hubachuu dandaʼan. Kana qofaatu biyya gaarii sana keessatti yeroo sanatti seenuu isaanii irraa isaan dhowwe.”

> “Yommuu isaan jalqaba irratti Kana’aanitti seenuuf qophaa’aa turan, hojii sun amma caalaa rakkina xiqqoodhaan geggeeffama ture. Waaqayyo saba Isaa, yoo sagalee Isaaaf abboomaman, Inni isaan dura akka adeemu oo isaanif akka lolus abdachiisee ture; akkasumas jiraattota biyya sanaa ari’uuf qocaa akka ergu dubbatee ture. Sodaan sabootaa waliigalaatti hin kakaafamne ture, qophiin xiqqoonis adeemsa isaanii mormuuf godhamee ture. Garuu yeroo ammaa kana Gooftaan Israa’elin akka fuulduratti adeeman yommuu ajaje, diinota dammaqiinsaan of eeggatan oo jajjaboo ta’an irratti tarkaanfachuu qabu turan; akkasumas waraana baay’ee fi gaariitti leenjifaman, kanneen dhufaatii isaanii dura dhaabbachuuf qophaa’aa turan, wajjin wal loluu qabu turan.

> “Yeroo isaan Oogiifi Sihoon wajjin wal falmanitti, sabni sun qormaata abbootiin isaanii isa jalatti ifatti kufan sanauma jalatti geeffaman. Garuu yeroo kana qormaatichi yeroo Waaqayyo Israa’elin akka isaan fuulduratti adeeman ajaje sana caalaa baay’ee cimaa ture. Rakkooleen karaa isaanii keessa jiranis erga isaan maqaa Gooftaa keessatti yeroo akka adeemanitti ajajaman sana deemuu didanii as baay’ee dabalamanii turan. Akkuma kana Waaqayyo ammallee saba Isaa ni qorama. Yoo isaan qormaata sana obsaan baachuu dadhaban immoo, Inni deebi’ee iddoo sanaumatti isaan geessa; yeroo lammaffaatti qormaatichi caalaatti dhihaata, isa duraa caalaas ni cimaata. Kunis hamma isaan qormaata sana baatanitti itti fufa; yookaan yoo amma iyyuu finciltoota ta’anii jiraatan, Waaqayyo ifa Isaa isaan irraa ni kaasa, dukkana keessattis isaan dhiisa.” Abbootii amantiifi Raajota, 436, 437.

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