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# The Book of Daniel - Number One-Hundred and Seventy-Two

Kitaaba Daani’el - Dhibbaa Tokkoo fi Torbaatamii Lama

Fatima’s Shadow: Unraveling the Satanic Influence Behind the Catholic Church’s Prophetic Visions

Gaaddisa Faatimaa: Mul’inni Saaxiluun Dhiibbaa Seexanaa Duubaan Mul’ata Raajii Mana Kiristaanaa Kaatolikii keessa jiru

Author

Jeff Pippenger

Published

April 2, 2024

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The prophecy of Fatima was Satan’s work of preparation in preparing the Catholic Church to surrender their organization unto him when he personates Christ, for it is the “masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” Those who will not be benefitted by the prophetic testimony identifying the role of Fatima in directing Catholicism, due to their unwillingness to believe in Satan’s ability to accomplish miracles, are setting themselves up to be deceived. Fatima’s prophecy addressed the internal struggle within Catholicism, and Catholicism’s war against atheism.

ଫାତିମାର ଭବିଷ୍ୟବାଣୀ ଥିଲା ଶୟତାନଙ୍କର ପ୍ରସ୍ତୁତିମୂଳକ କାର୍ଯ୍ୟ—କାଥୋଲିକ ଚର୍ଚ୍ଚକୁ ସେତେବେଳେ ନିଜ ସଂଗଠନକୁ ତାହାଙ୍କ ପାଖରେ ସମର୍ପଣ କରିବା ପାଇଁ ପ୍ରସ୍ତୁତ କରିବାରେ, ଯେତେବେଳେ ସେ ଖ୍ରୀଷ୍ଟଙ୍କର ଛଦ୍ମରୂପ ଧାରଣ କରିବ; କାରଣ ଏହା ହେଉଛି “ଶୟତାନଙ୍କ ଶକ୍ତିର ଶ୍ରେଷ୍ଠ କୃତି—ପୃଥିବୀକୁ ନିଜ ଇଚ୍ଛାନୁସାରେ ଶାସନ କରିବା ପାଇଁ ସିଂହାସନରେ ନିଜକୁ ଅସୀନ କରିବାରେ ତାହାଙ୍କର ପ୍ରୟାସମାନଙ୍କର ଏକ ସ୍ମାରକ।” ଯେମାନେ ଅଲୌକିକ କାର୍ଯ୍ୟ ସାଧନ କରିବାରେ ଶୟତାନଙ୍କର କ୍ଷମତାରେ ବିଶ୍ୱାସ କରିବାକୁ ଅନିଚ୍ଛୁକ ଥିବା ହେତୁ, କାଥୋଲିକ ଧର୍ମକୁ ପରିଚାଳିତ କରିବାରେ ଫାତିମାର ଭୂମିକାକୁ ଚିହ୍ନଟ କରୁଥିବା ଭବିଷ୍ୟବାଣୀମୂଳକ ସାକ୍ଷ୍ୟରୁ ଉପକୃତ ହେବେ ନାହିଁ, ସେମାନେ ନିଜମାନଙ୍କୁ ଠକାଯିବା ପାଇଁ ସ୍ୱୟଂ ପ୍ରସ୍ତୁତ କରୁଛନ୍ତି। ଫାତିମାର ଭବିଷ୍ୟବାଣୀ କାଥୋଲିକ ଧର୍ମର ଅନ୍ତର୍ନିହିତ ସଂଘର୍ଷକୁ, ଏବଂ ନାସ୍ତିକତା ବିରୁଦ୍ଧରେ କାଥୋଲିକ ଧର୍ମର ଯୁଦ୍ଧକୁ, ସମ୍ବୋଧନ କରିଥିଲା।

Catholicism’s war with atheism is the subject of verse forty of Daniel eleven. The illustration of that struggle began in 1798, in verse forty. It began with the battle in which Napoleon, the king of the south took the pope captive in 1798, and the testimony within the verse then ends with the king of the north sweeping away the king of the south in 1989. Within that history (1798 to 1989), the two antagonists in 1917 and 1918, are each marked with prophetic symbolism, that ties both their testimonies together, while retaining the overall theme of the verse. The prophecy of Fatima is no doubt a satanic prophecy, but it is a subject of God’s prophetic Word, and is therefore history that is to be correctly understood.

Waraanni Kaatooleekii fi amantii Waaqayyoo hin jiruu gidduu jiru mata-duree kutaa afurtamaffaa Daani’eel boqonnaa kudha tokkoo ti. Fakkeenyi wal’aansoo sanaa bara 1798 keessatti, kutaa afurtamaffaa keessatti jalqabe. Inni lola keessaa kan Napoleoniin, mootii kibbaa, bara 1798 keessatti paaphaasii booji’ee fudhachuu keessatti jalqabe; ragaan kutaa sana keessa jirus mootummaa kaabaa mootummaa kibbaa bara 1989 keessatti haxaawee balleessuudhaan xumurama. Seenaa sana keessatti (1798 irraa kaasee hamma 1989tti), mormitoonni lamaan bara 1917 fi 1918 keessatti tokkoon tokkoon isaanii mallattoolee raajii tiin adda baafamanii jiru; kunis, mata-duree waliigalaa kutichaa eeggatee, ragaa isaanii lamaan walitti hidha. Raajiin Faaximaa shakkii tokko malee raajii Seexanaa ti; garuu inni mata-duree Dubbii raajii Waaqayyoo keessaa tokko waan ta’eef, seenaa sirriitti hubatamuu qabu dha.

> “The only safety for the soul at this time is to inquire at every step, What saith the Lord to his servant? The word of the Lord endureth forever. The Bible is to be our guidebook, and instead of consulting the wisdom of men, and accepting as divine truth the assertions of finite mortals, we should search the sure word of prophecy. God has spoken, and his word is reliable, and we must rest our faith upon a ‘Thus saith the Lord.’ God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.

> “Yeroo kana keessa nageenyi lubbuuf jiru tokkicha, tarkaanfii hundatti, ‘Gooftaan garbicha isaatti maal jedha?’ jedhee gaafachuudha. Dubbiin Gooftaa bara baraan in dhaabata. Macaafni Qulqulluun kitaaba nu qajeelchu taʼuu qaba; ogummaa namootaa mariʼachuu fi dubbii namoota duʼu irraa kaʼan akka dhugaa waaqayyoo taʼeetti fudhachuu mannaa, dubbii raajii mirkanaaʼaa taʼe qorachuu qabna. Waaqayyo dubbateera, dubbiin isaas amanamaa dha; amantii keenya, ‘Gooftaan akkana jedha’ jedhu irratti hundeessuu qabna. Waaqayyo akka nu gochuu barbaadu, wantoota naannoo keenya keessatti raawwatamaa jiran qorannee, isaan immoo raawwii dubbiisaa keessatti ibsame waliin walbira qabnee akka hubannu—nuti bara isa dhumaa keessa jiraachaa jirra. Macaafa Qulqulluu keenya barbaanna, keessatti maal akka barreeffame immoo beekuu barbaanna. Barataan raajii jabaatee qoratu mulʼata ifa taʼe kan dhugaa ni argata; Yesus, ‘Dubbiin kee dhugaadha’ jedheera.” Signs of the Times, October 1, 1894.

In the third proxy war, as represented in verses thirteen through fifteen of Daniel eleven, the power who exalts itself to establish the vision is introduced. That verse was fulfilled in the year 200 BC, when “the Romans interfered in behalf of the young king of Egypt,” and “determined that he should be protected from the ruin devised by Antiochus and Philip.” The verse and the history of 200 BC, identify that just before the Sunday law, upon the premise of defending the weakened replacement of Putin, during the time when the United States and the United Nations (Seleucus and Philip of Macedon), have determined to take the Russian territories and divide them up for their mutual benefit, papal Rome (the whore of Tyre) will begin to play her music, as she begins to go forth to commit fornication with the kings of the earth.

Waraana bakka bu’aa sadaffaatti, akkuma Daani’el boqonnaa kudha tokko keewwata kudha sadii hamma kudha shaniitti ibsametti, humni mul’ata sana dhaabuuf of ol kaasu sun ni beeksifama. Keewwatichi sun bara dhaloota Kiristoos dura 200 keessatti raawwatame; yeroo sanatti “Roomaan mootii dargaggeessa Gibxii bakka isaatiin gidduu seente,” akkasumas “inni badiisa Anxiyookasii fi Filiphoos qopheessan irraa akka eeggamu murteessite.” Keewwatichi fi seenaa bara 200 Dh.K.D. sun ni mul’isu; jechuunis seera Dilbataa dura xiqqoo, sababa Puutiin kan bakka bu’e, isa dadhabe sana ittisu jedhu irratti hundaa’uun, yeroo Ameerikaan Gamtaa Mootummootaa (Seelewkosii fi Filiphoos Maqedoon) wajjin naannolee Raashiyaa fudhachuu fi bu’aa isaanii waliinii irratti hirmaachuuf wal qoodu murteessanitti, Roomaan paappaasotaa (sagaagaltuu Xiiros) muuziqaa ishee taphachuu jalqabdi; yeroo isheen mootota lafaa wajjin ejja raawwachuuf ba’u jalqabtutti.

The year 533, and the decree of Justinian will then be repeated as prophetically represented in Revelation chapter thirteen, verse two, which identifies that the dragon (pagan Rome), would provide three things for the papacy.

Bara 533, fi labsiin mootummaa Justinianisis akka raajii keessatti Mul’ata boqonnaa kudha sadii, lakkoofsa lama keessatti mul’ifametti irra deebi’amee ni raawwatama; achitti bineensichi guddaan, jechuun Roomaan Waaqeffannaa-buqqaatuu, paaphaasummaadhaaf waan sadii ni kenna jedhamee ibsameera.

> And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.

> Bineensi ani ani argu akka qeerensaa ture; miilli isaas akka miilla beelaadaa ture; afaan isaas akka afaan leencaa ture; jawween immoo humna isaa, teessoo isaa, fi aboo guddaa isaaf kenne. Mul’ata Yohaannis 13:2.

The dragon of pagan Rome gave its “seat,” (the city of Rome) to the papacy in the year 330, when Constantine moved his capital to Constantinople. Clovis gave his military “power” to the papacy beginning in 496, and in 533 Justinian gave the civil “authority” unto the papacy. Five years later pagan Rome placed the papacy on the throne, as represented in verses sixteen, thirty-one and forty-one of Daniel eleven. When the United States wins the third proxy war, the papacy will have defeated the Communistic power of Russia which is the subject of the Fatima prophecy. The proxy wars bear the signature of truth, for all three battles are accomplished by a papal proxy army.

Bineensi Roomiin waaqeffataa bara 330 keessatti, yeroo Qonistaantinoos mootummaa isaa gara Qonistaantinoopiliitti geesse, teessoo isaa “teessoo” (magaalaa Roomii) paaphaasummaadhaaf kenne. Kilovis humna waraanaa isaa “humna” paaphaasummaadhaaf bara 496 irraa eegalee kenne; bara 533 immoo Yustiniyaanos aangoo mootummaa “aboo” paaphaasummaadhaaf kenne. Waggaa shan booda, Roomiin waaqeffataan, akkuma lakkoofsota kudha jaha, soddoma tokkoo fi afurtamii tokko keessatti Daanyel boqonnaa kudha tokko keessatti argisiifametti, paaphaasummaa teessoo mootummaa irra kaaʼe. Yeroo Ameerikaan waraana bakka-buʼaa sadaffaa injifattu, paaphaasummaan humna Komunizimii Raashiyaa, isa raajii Faaximaa keessatti dubbifame, moʼatee jiraata. Waraanonni bakka-buʼaa mallattoo dhugaa ni baatu; sababiin isaas loltoota bakka-buʼoota paaphaasummaatiin lolli sadanuu raawwatamu.

The first and last papal proxy army is the United States (apostate Protestantism). The middle proxy army is the Nazi’s of the Ukraine, who were also the Catholic proxy army against Communist Russia in the second world war. There are three world wars, and there are three proxy wars. The second war of both the world wars and proxy wars was Nazism. The current war in the Ukraine is the war of the borderline that first fulfilled verses eleven and twelve at the battle of Raphia. The war in the Ukraine is now being accomplished during the time of the second of three strikes of Islam of the third woe though Islam is not involved in that particular war.

Waraanni bakka mootummaa Phaappaasii jalatti lolu keessaa inni jalqabaa fi inni dhumaa Ameerikaa dha (Prootestaantizimii gantuu). Waraanni bakka mootummaa jalqabaa fi dhumaa gidduu jiru immoo Naaziiwwan Yukireenii ti; isaanis Dubbii Addunyaa lammaffaa keessatti Raashiyaa Komuunistii irratti waraana bakka mootummaa Kaatolikii turan. Waraanonni addunyaa sadii jiru; waraanonni bakka mootummaa sadiis jiru. Waraanni lammaffaan, waraana addunyaa fi waraana bakka mootummaa lameenii keessatti, Naazizimii dha. Waraanni yeroo ammaa Yukireenii keessatti geggeeffamaa jiru waraana daangaa isa jalqaba irratti waraana Raphia keessatti lakkoofsa kudha tokkoo fi kudha lama raawwachiise dha. Waraanni Yukireenii keessatti geggeeffamaa jiru yeroo ammaa yeroo rukuttaa Islaamaa keessaa isa lammaffaa kan abaarsa sadaffaa keessatti raawwatamaa jira, haa taʼu malee Islaamni waraana addaa sana keessatti hin hirmaatu.

The first strike was against the spiritual glorious land on September 11, 2001, and the last of the three strikes is at the Sunday law, and is against the spiritual glorious land again. The second of the three strikes of Islam of the third woe was against the literal ancient glorious land on October 7, 2023. That war is taking place in the identical area that Ptolemy was victorious in the battle of Raphia. Jesus stated that in the last days there would be wars and rumors of wars.

Madaan inni jalqabaa lafa ulfina qabeessa hafuuraa irratti Fulbaana 11, 2001tti ture; inni xumuraa madaan sadii keessaa immoo seera Dilbataa irratti, ammas lafa ulfina qabeessa hafuuraa irratti ta’a. Madaan lammaffaan madaan sadii keessaa kan Islaamaa keessaa, kan wayyoo sadaffaa, Onkololeessa 7, 2023tti lafa ulfina qabeessa durii isa sirrii irratti ture. Waraanichi naannoo isa wal fakkaataa keessatti adeemsifamaa jira; innis iddoo Ptoleemii lola Raafiyaa keessatti injifate sana dha. Yesuus guyyoota dhumaa keessatti waraanni fi oduun waraanaa akka jiraatan dubbateera.

The wars Jesus referred to, happen in the history when the effect of every vision is fulfilled, and it was Ezekiel that recorded that fact. In that history, the arrival of the third woe of Islam, the second and third battle of the proxy wars, the repeat of the American Civil War, the repeat of the American Revolutionary war are represented. These wars are accomplished during the history of the sealing of the one hundred and forty-four thousand, and at the soon coming Sunday law the Lord will raise up His army as an ensign as the final, third world war begins, and as Islam of the third woe escalates its angering of the nations.

Waraanni Yesuus itti akeekkate sun, yeroo seenaa keessatti bu’aan mul’ata hundumaa raawwatamu keessatti ni ta’u; dhugaan sunis Hezekelitti galmeeffameera. Seenaa sana keessatti dhufaatiin wayyoo sadaffaa Islaamaa, lola lammaffaa fi sadaffaa waraana bakka-bu’ootaatiin geggeeffamuu, irra-deebi’uun Lola Siviilii Ameerikaa, fi irra-deebi’uun Lola Warraaqsa Ameerikaa ni bakka bu’amu. Waraanonni kun yeroo seenaa chaappaa nama kuma dhibba tokkoo fi afurtamii afur kennamuu keessatti ni raawwatamu; yeroo seerri Dilbataa dhihoo dhufu sanattis, yeroo waraanni addunyaa inni dhumaa, inni sadaffaan jalqabu, akkasumas yeroo Islaamni wayyoo sadaffaa dheekkamsa isaa saboota irratti dabalu, Gooftaan akka mallattoo ol-kaafamaa ta’etti loltoota Isaa ni kaasa.

> And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Matthew 24:6–8.

> Isinis waaʼee waraanaa fi odeeffannoo waraanaas ni dhageessu; kanaaf hin jeeqaminaa; wantoonni kun hundinuu taʼuun isaanii dirqama, garuu dhumni amma iyyuu hin geenye. Sabni saba irratti ni kaʼa, mootummaa immoo mootummaa irratti; beelli, dhukkuboonni daddarboon, akkasumas kirkirri lafaa iddoowwan garaagaraatti ni taʼu. Wantoonni kun hundinuu jalqaba gaddaa ti. Maatewos 24:6–8.

In the sealing time of the one hundred and forty-four thousand two classes of God’s people are defined by their ability to see and hear.

Yeroo mallattoo kaaʼamuu kuma dhibba afurtamii afur keessatti, gareewwan lamaa saba Waaqayyoo dandeettii isaanii arguufii fi dhaga’uuf qaban irratti hundaa’anii ifatti adda baafamu.

> Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. Matthew 13:13–16.

> Kanaaf ani fakkeenyaan isaanitti dubbadha; sababiin isaas, utuu arganuu hin argan; utuu dhaga’anuus hin dhaga’an, hin hubatanis. Isaan keessatti raajii Esaayaas akkana jedhu raawwatameera; “Dhaga’uun ni dhageessu, garuu hin hubattan; arguunis ni argitu, garuu hin qalbeeffattan. Sababiin isaas, garaan saba kanaa furdateera; gurri isaanii dhaga’uuf duudeera; ija isaaniis cufataniiru; akka yeroo tokko illee ija isaaniitiin hin argine, gurra isaaniitiinis hin dhageenye, garaa isaaniitiinis hin hubanne, deebi’anii akka hin fayyineef.” Garuu ija keessan jechuun eebbifamoo dha, ni argu waan ta’eef; gurri keessanis ni dhaga’a waan ta’eef. Maatewos 13:13–16.

In that time period, which began on September 11, 2001, Jesus said “ye shall hear of wars and rumors of wars.” In the book of Revelation, John represents those who hear the voice of Christ.

Yeroo sana keessatti, kan Fulbaana 11, 2001 irraa jalqabe, Yesuus, “waraanaa fi oduu waraanaa ni dhageessu” jedhe. Kitaaba Mul’ataa keessatti, Yohaannis warra sagalee Kiristoos dhaga’an bakka bu’a.

> I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet. Revelation 1:10.

> Ani Guyyaa Gooftaa keessa Hafuuraan ture; sagalee guddaa tokko, akka sagalee malakataa, duuba koo irraa nan dhaga’e. Mul’ata Yohaannis 1:10.

The “voice” he heard was “as a trumpet,” and a trumpet is a symbol of warfare, and he heard the voice behind him. He then turned to see the voice.

“sagaleen” inni inni dhagaʼe “akka malakataatti” ture; malakataanis mallattoo waraanaa ti; innis sagalee sana duuba isaa irraa dhagaʼe. Achiis sagalee sana arguuf garagale.

> And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last. Revelation 1:12–17.

> Anis ana dubbisuuf garagale. Garagalee yeroon ilaalu, ibsituu warqee torba nan arge; ibsituuwwan torban sana gidduuttis nama Ilma namaa fakkaatu tokko nan arge; innis uffata miilla gaʼutti buʼu uffatee ture, qoma isaattis hidhata warqee hidhatee ture. Mataan isaa fi rifeensi isaa akka suufii adii, akka qorraattis adii turan; ija isaas akka abidda bobaʼuuti; miilli isaas akka sibiila diimaa qulqulluu, akka iddoo bobaʼutti keessatti gubatetti; sagaleen isaas akka sagalee bishaanota baayʼeeti. Harka isaa mirga keessattis urjiiwwan torba qaba ture; afaan isaa keessaa immoo goraadee qara lama qabu tokko baʼaa ture; fuulli isaas akka aduun jabina isheetiin iftuutti ture. Yeroo isa argettis, akka nama duʼeetti miilla isaa irratti nan kufe. Innis harka isaa mirga narra kaaʼee, akkana naan jedhe, “Hin sodaatin; ani isa jalqabaa fi isa dhumaa dha.” Mulʼata Yohaannis 1:12–17.

The vision of Christ which John saw when he turned to see the voice, was the same vision Daniel saw in chapter ten, the same vision Isaiah saw in chapter six, and the same vision which Paul saw, when he saw the history of the seven thunders.

ᱡᱚᱦᱚᱱ ᱡᱮᱛᱮ ᱠᱚᱲᱟ ᱠᱟᱱᱟ ᱟᱹᱭᱩᱵ ᱨᱮ ᱚᱱᱟ ᱥᱟᱹᱰᱮ ᱧᱮᱞ ᱮᱛᱮ, ᱠᱨᱤᱥᱛ ᱨᱮᱭᱟᱜ ᱚᱱᱟ ᱫᱚᱨᱥᱚᱱ ᱫᱟᱱᱤᱭᱮᱞ ᱫᱟᱥ ᱚᱰᱷᱟᱜ ᱨᱮ ᱧᱮᱞ ᱠᱮᱫ ᱚᱱᱟ ᱫᱚᱨᱥᱚᱱ ᱜᱮ, ᱚᱱᱟᱜᱮ ᱫᱚᱨᱥᱚᱱ ᱤᱥᱟᱭᱟ ᱛᱩᱨᱩᱭ ᱚᱰᱷᱟᱜ ᱨᱮ ᱧᱮᱞ ᱠᱮᱫ, ᱟᱨ ᱚᱱᱟᱜᱮ ᱫᱚᱨᱥᱚᱱ ᱯᱟᱣᱞ ᱦᱚᱸ ᱧᱮᱞ ᱠᱮᱫ, ᱡᱚᱠᱷᱚᱱ ᱩᱱᱤ ᱥᱟᱛ ᱛᱷᱟᱱᱰᱟᱨ ᱨᱮᱭᱟᱜ ᱤᱛᱤᱦᱟᱥ ᱧᱮᱞ ᱠᱮᱫ।

> “Humility is inseparable from holiness of heart. The nearer the soul comes to God, the more completely is it humbled and subdued. When Job heard the voice of the Lord out of the whirlwind, he exclaimed, ‘I abhor myself, and repent in dust and ashes.’ It was when Isaiah saw the glory of the Lord, and heard the cherubim crying, ‘Holy, holy, holy is the Lord of hosts,’ that he cried out, ‘Woe is me, for I am undone!’ Daniel, when visited by the holy messenger, says, ‘My comeliness was turned in me to corruption.’ Paul, after he had been caught up into the third Heaven, and heard things that it was not lawful for a man to utter, spoke of himself as ‘less than the least of all saints.’ It was the beloved John, that leaned on Jesus’s breast, and beheld his glory, who fell before the angels as one dead. The more closely and continuously we behold our Savior the less we shall see to approve in ourselves.” Signs of the Times, April 7, 1887.

> “Gad of-deebbiin qulqullummaa garaa irraa adda hin baatu. Lubbuun hamma Waaqayyotti dhihaattu, hamma sana guutummaatti of gadi qabdi, jilbeenfamtees ni bulchamti. Iyoob sagalee Gooftaa keessaa bubbee sanaa yommuu dhagaʼe, ‘Ani of jibba, daaraa fi ashees keessatti qalbii nan jijjiirradha’ jedhee iyyate. Isaayyaas ulfina Gooftaa yommuu arge, keruubeelonnis, ‘Qulqulluu, qulqulluu, qulqulluu Gooftaan maccaa hedduu’ jechuun yommuu waaman dhagaʼe, ‘Wayyoo anaaf, ani badeera!’ jedhee iyye. Daaniʼel ergaa qulqulluu sanaan yommuu daawwatame, ‘Bareedinni koo keessa koo keessatti gara xuraaʼummaatti geeddarame’ jedha. Phaawuloos, erga samiitti sadaffaatti ol fudhatamee, wantoota namni dubbachuun isaaf hin eeyyamamne dhagaʼee booddee, ofiisaa ‘warra qulqulloota hundumaa keessaa isa hundumaa irra xinnaa’ jedhee dubbate. Yohaannis inni Yesusitti jaallatamaa ture, kan qoma Isaa irratti hirkate, ulfina Isaas kan ilaale, akka nama duʼee tokkootti ergamoota duratti kufe. Hamma itti dhihoodhaan fi itti fufiinsaan Fayyisaa keenya ilaallutti, of keenya keessatti waan nu gammachiisu xiqqoo qofa argina.” Signs of the Times, April 7, 1887.

When Gabriel interpreted the vision for Daniel, he set forth the prophetic events of chapter eleven. Those events are the description of warfare, and in the representation of those wars the causative vision of the feminine “mareh,” expressed as “marah,” caused Daniel to be changed into the image of Christ. When Christ says you will hear of wars, and rumors of wars, He is identifying the wars that are set forth in Daniel chapter eleven. He further identifies that to see the vision that causes a beholder to be changed into His image, you must turn around, for the voice is behind you. The wars represented in Daniel eleven are descriptions of wars that have occurred in past history. By hearing of those wars in the past, a person is instructed about the history that is now occurring, but only if the person has eyes to see and ears to hear.

Yommuu Gabri’eel mul’ata Daani’eeliif hiike, inni taateewwan raajii boqonnaa kudha tokkoo ibse. Taateewwan sun ibsa waraanaati; akkasumas keessatti bakka-bu’iinsa waraana sanaa, mul’anni sababaa kan dubartii “mareh” jedhamu, “marah” jedhamee ibsame, Daani’eelin gara fakkii Kiristoositti jijjiiramuuf sababa ta’e. Yommuu Kiristoos, “waraanaa fi oduu waraanaa ni dhageessu” jedhu, waraana Daani’eel boqonnaa kudha tokkotti ibsaman addaan baasee akeeka. Itti dabalees, mul’ata namni isa ilaalu gara fakkii Isaa ittiin jijjiiramu arguuf, namni sun naanna’uu akka qabu ni akeeka; sagaleen sun duuba kee jiraatii. Waraanonni Daani’eel boqonnaa kudha tokkotti bakka-bu’an ibsa waraana seenaa darbe keessatti ta’aniiti. Waraana sana kan yeroo darbe keessatti dhaga’uudhaan, namni tokko seenaa amma ta’aa jiru ni barata; garuu kun ta’uu kan danda’u yoo namichi sun ija arguufi gurra dhaga’u qabaate qofa dha.

When Ezekiel recorded that there would come a point in time when the vision would no longer be prolonged, it was in connection with Ezekiel’s vision of the heavenly sanctuary where among other things Ezekiel saw “wheels within wheels”, which Sister White identifies as the complex interplay of human events.

Yeroo Hisqiʼeel yeroo tokko mulʼanni sun siʼachi akka hin dheeranne galmeesse, kun mulʼata Hisqiʼeel waaʼee mana qulqullummaa samii keessatti argameen walitti hidhata qaba ture; achittis, wantoota biroo keessaa, Hisqiʼeel “geengoo keessatti geengoo” arge; kunis, akka Obboleettii Waayit ibsitetti, wal-xaxaa taʼe walitti dhufeenya taateewwan namaa agarsiisa.

> “Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.

> “Laga qarqara laga Kebaar biratti, Hisqiʼeel bubbee hurrigaa fakkaatu tokko kan kaaba irraa dhufu arge; ‘duumeessa guddaa tokkoo fi ibidda of keessatti maramee jiru, ifnis naannoo isaa ture, gidduu isaas akka halluu ambaarii fakkaata ture.’ Geengoo hedduun, wal keessa seenanii jiran, uumamoota jiraatanii afuriin sochoʼaa turan. Isaan hundumaa olitti immoo ‘fakkiin teessoo tokkoo, akka mulʼata dhagaa saffiiraa fakkaatu ture; fakkii teessichaa irrattis akka mulʼata namaa tokkoo isa gubbaa irra jiru fakkaata ture.’ ‘Keerobiimota keessatti, qoochoo isaanii jalatti, fakkiin harka namaa mulʼate.’ Hisqiʼeel 1:4, 26; 10:8. Geengoonni kun qindoomina isaanii keessatti baayʼee walxaxaa waan turaniif, ija jalqabaatti jeequmsa keessa jiran fakkaatu turan; garuu wal-simannaa guutuu keessatti sochoʼu turan. Uumamoonni samii, harka qoochoo keerobiimotaa jala jiruun deggeramanii fi qajeelfamanii, geengoo kana sochoosaa turan; isaan olitti, teessoo saffiiraa irra, Inni Bara-baraa jira ture; teessoo sana naannoes qaawwa roobaa, mallattoo araara Waaqaatti, ture.”

> “As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.

> “Akkuma walxaxiinsi akka girgiddaa sanaa harka qajeelchaa baallee kiirubeelota jalatti tureen geggeeffamaa turetti, akkasuma walxaxiinsi taateewwan namootaa to’annoo Waaqaatiin geggeeffama. Gidduu wal lolaa fi jeequmsa sabootaa keessatti, Inni kiirubeelota irra taa’u ammas dhimma biyya lafaa ni qajeelcha.

> “The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.

> “Seenaa saboota yeroo isaanii fi iddoo isaanii isaaniif murtaa’e tokko booddee kaan qabatanii turan, utuu ofii isaanii hiika dhugaa isaan irratti ragaa ba’anii hin beekin, nutti dubbata. Har’a sabni hundinuu fi namni dhuunfaa hundinuu karoora Isaa guddaa keessatti iddoo tokko Waaqayyo irraa ramadameera. Har’a namoonni fi saboonni harka Isa dogoggora hin goone keessatti argamuun sibiila madaallii sanaan madaalaman jiru. Hundinuu filannoo ofii isaaniitiin mootummaa isaanii murteessaa jiru; Waaqayyos kaayyoo Isaa raawwachuuf waan hundumaa ol’aantummaadhaan bulchaa jira.”

> “The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.

> “Seenaa inni ANI GUDDAAN jedhu sun Dubbii Isaa keessatti mallatteesse, hidhaa tokko tokkoon walitti hidhamee kan jiru sansalata raajii keessatti, bara bara darbe irraa eegalee hamma bara bara dhufuutti, har’a adeemsa bara keessaa eessa akka jirru, yeroo dhufu keessattis maal akka eegamuu danda’u nutti hima. Wanti raajiin akka ta’u dursitee dubbate hundinuu, hamma yeroo ammaa kanaatti, fuula seenaa irratti hordofamee mul’ateera; kanaafis wanti ammas dhufuuf jiru hundinuu tartiiba isaatiin akka raawwatamu ni mirkanaa’uu dandeenya.”

> “The final overthrow of all earthly dominions is plainly foretold in the word of truth. In the prophecy uttered when sentence from God was pronounced upon the last king of Israel is given the message.” Education, 178, 179.

> “Balleessi guutuu mootummaa lafaa hundumaa ifatti dubbii dhugaa keessatti dursee dubbatameera. Raajii yeroo murtiin Waaqayyo biraa mootii Israa’el isa dhumaa irratti labsametti dubbatame keessatti ergaan kennameera.” Education, 178, 179.

The complicated wheels that appear at first sight to be in confusion are the complicated play of human events as represented in the strife and tumult of nations. The history that Christ has marked out in His Word tells us where we are, and in so doing it identifies the final overthrow of all earthly dominions. The sealing time of the one hundred and forty-four thousand is where the effect of every vision is fulfilled, and within that history the wheels represent the wars and rumors of wars that Christ identified as the “beginning of sorrows”. The beginning of sorrows began on September 11, 2001, for that is when the sealing time of the one hundred and forty-four thousand began, and the sealing angel places His mark upon those who sigh and cry for the abominations that are done within the church and the land.

መንኰራኵሮቹ በመጀመሪያ እይታ ውዥንብር ውስጥ እንዳሉ የሚታዩት፣ በእውነቱ ግን በአሕዛብ ግጭትና ሁከት ውስጥ እንደተወከሉ የሰው ክስተቶች የተወሳሰበ እንቅስቃሴ ናቸው። ክርስቶስ በቃሉ ውስጥ የገለጸው ታሪክ እኛ የምንገኝበትን ስፍራ ይነግረናል፤ በዚህም ሁሉንም የምድር ግዛቶች የመጨረሻ ውድቀት ይለይታል። የአንድ መቶ አርባ አራት ሺህ ማተሚያ ዘመን የእያንዳንዱ ራእይ ውጤት የሚፈጸምበት ስፍራ ነው፤ በዚያም ታሪክ ውስጥ መንኰራኵሮቹ ክርስቶስ “የሕማማት መጀመሪያ” ብሎ የጠራቸውን ጦርነቶችና የጦርነት ወሬዎችን ይወክላሉ። የሕማማት መጀመሪያ በ2001 ዓ.ም. ሴፕቴምበር 11 ጀመረ፤ ምክንያቱም ያን ጊዜ የአንድ መቶ አርባ አራት ሺህ ማተሚያ ዘመን ተጀመረ፣ የማተሚያውም መልአክ በቤተ ክርስቲያንና በምድር ውስጥ ስለሚፈጸሙት አስጸያፊ ሥራዎች በሚያለቅሱና በሚጮኹ ላይ ምልክቱን ያኖራል።

The wars in the land, produce sorrow for those who see and hear what those wars represent. The history of the sealing is identifying the final overthrow of all earthly kingdoms, and the overthrowing of those kingdoms has been traced in the prophetic history of the past. When Isaiah, in chapter six, saw the same vision as John, Daniel, Ezekiel, Job and Paul he volunteered to present the message for that time, but he asked how long he would need to present the message?

Waraanni biyya keessaa jiran sun, warra waraanonni sun maal akka bakka buʼan arganii fi dhagaʼan hundaaf gaddisiisu. Seenaa mallattoo cufamuu sanaa keessatti mootummaa lafa irraa hundumaa keessatti kufaatii isaanii isa dhumaa adda baafamaa jira; mootummaawwan sanaas akka kufan seenaa raajii darbee keessatti hordofamee mulʼateera. Isaayyaas boqonnaa jaʼaffaa keessatti, mulʼata isuma Yohaannis, Daaniʼel, Hisqiʼel, Iyyoobii fi Phaawulos argan sana yommuu arge, ergaa yeroo sanaaf dhiheessuuf fedhii isaatiin of dhiheesse; garuu ergaa sana hammam yeroo akka dhiheessuu qabu gaafate.

> Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, And the Lord have removed men far away, and there be a great forsaking in the midst of the land. Isaiah 6:8–12.

> Akkasumas sagalee Waaqayyoo dhagaʼe; innis, “Ani eenyuun erga? Eenyutu nuuf deema?” jedhe. Anis, “Kunoo, ani as jira; na ergi,” jedheen. Innis akkana jedhe: “Deemiitii saba kanaan jedhi, ‘Dhugumaan dhaga’aa, garuu hin hubatinaa; dhugumaan ilaalaa, garuu hin qalbeeffatinaa.’ Onnee saba kanaa furdisi, gurra isaanii ulfeessi, ija isaanii cufsi; akka isaan ija isaaniitiin hin argine, gurra isaaniitiin hin dhageenye, onnee isaaniitiin hin hubanne, hin deebi’ine, hin fayyineef.” Anis, “Yaa Gooftaa, hamma yoomiitti?” jedheen. Innis deebisee, “Hamma magaalonni nama malee onan, manneen namni keessa hin jiraanne ta’anitti, laftis guutummaatti baddetti, Waaqayyos namoota fagoo buqisee erguutti, gidduu biyyaattis gatamuu guddaan ta’utti” jedhe. Isaayaas 6:8–12.

The answer Isaiah was given was that he would need to present the message until “the land be utterly destroyed.” The message of the sealing is given in the time of warfare, and the warfare is specifically identified as the interpretation of the “marah” vision that the prophets all beheld. The external message is designed to produce an internal experience, but only for those who “will hear”.

Deebiin Isaayaasitti kenname inni ergaa sana hamma “lafa guutummaatti barbadaa’utti” dhiheessuu akka qabu ture. Ergaan chaappaa kaa’amuu yeroo waraanaa keessatti kennama; waraannis sunis addumaan hiika mul’ata “maraah” isa raajonni hundinuu argan taʼuu isaatiin ibsameera. Ergaan alaa kun muuxannoo keessaa uumuuf qophaa’eera; garuu isaanii qofaaf, warra “dhaga’uuf fedhii qaban”ti.

The connection of the papal proxy army of Nazi’s in the second world war, aligns, line upon line, with the second proxy army in the second proxy war, and the second world war itself aligns with the second proxy war. The connection of the second proxy war with the borderline war of Raphia that is now being repeated in the Ukraine, is geographically connected with the second strike of Islam of the third woe, that began in October 7, 2023, and represents prophetic wheels within wheels.

Walitti hidhata bakka bu’aa Phaaphaasii kan Naaziiwwanii lola addunyaa lammaffaatti, sarara irratti sararaan, waliin hiriira waraana bakka bu’aa lammaffaa keessaa lola bakka bu’aa lammaffaa wajjin waliigala; akkasumas lolli addunyaa lammaffaan mataan isaa lola bakka bu’aa lammaffaa wajjin waliigala. Walitti hidhati lola bakka bu’aa lammaffaa fi lola daangaa Raafiya kan amma Yukireen keessatti irra deebi’amee mul’achaa jiru gidduu jiru, juugiraafiyaan rukuttaa lammaffaa Islaamaa kan wayyoo sadaffaa keessaa ta’e, kan Onkoloolessa 7, 2023 jalqabe wajjin walitti hidhata; kunis raajii keessatti geengoo geengoo keessa jiran bakka bu’a.

In 1999, a book was published that had been written by John Cornwell. John Cornwell at that time was a Senior Research Fellow at Jesus College, at Cambridge in England, and was an award-winning journalist and author. The book addressed the role of the pope of Rome who reigned during World War Two. The book begins with the future pope’s grandfather who was the right-hand man of Pope Pius IX, known as Pio Nono. In 1849 a Republican mob attacked the Vatican compounds and Pope Pius IX fled the city of Rome. The man he took with him into exile was Eugenio Pacelli’s grandfather. Eugenio Pacelli was the grandson of Pope Pius IX’s right hand man, and he later became Pius XII, and the book about Eugenio Pacelli was named Hitler’s Pope, The Secret History of Pius XII.

Bara 1999 keessatti kitaabni tokko, kan John Cornwelliin barreeffame, maxxanfame. Yeroo sana John Cornwell Kolleejii Yesuus, Kaamibriijii, Ingilaand keessatti Qorataa Olaanaa Weellisaa ture; akkasumas gaazexeessaa fi barreessaa badhaasa argate ture. Kitaabni sun gahee phaaphaasii Roomaa kan yeroo lola addunyaa lammaffaatti bulche irratti xiyyeeffate. Kitaabichi kan jalqabu akaakayyuu phaaphaasii gara fuulduraatti ta’u sana irraa, isa harka mirgaa Phaaphaasii Pius IX, kan Pio Nono jedhamuun beekamu, ture irraa. Bara 1849 keessatti tuuti jeequmsaa Reepabilikaanii tokko gamoowwan Vaatikaaniin weeraree, Phaaphaasiin Pius IX magaalaa Roomaa keessaa baqate. Namni inni of wajjin baqannatti geesse sun akaakayyuu Eugenio Pacelli ture. Eugenio Pacelli ilmaan ilmaan harka mirgaa Phaaphaasii Pius IX ture; innis boodarra Pius XII taʼe, kitaabni waaʼee Eugenio Pacelliis Hitler’s Pope, The Secret History of Pius XII jedhamuun moggaafame.

In the book Cornwell explores the extent to which Pope Pius XII, formerly Cardinal Eugenio Pacelli, was aware of and responded to the persecution of Jews by the Nazi regime during World War II. He demonstrates that Pius XII’s public silence and lack of action in condemning the Holocaust illustrated his immoral leadership during the war.

Kitaaba sana keessatti, Cornwell hamma Pope Pius XII, kan duraan Kaardinaala Eugenio Pacelli ture, yeroo Lolli Addunyaa Lammaffaan gaggeeffamaa turetti ari’atama Yihuudootaa mootummaa Naaziiin raawwatamu akkaan beekee fi akkamitti itti deebii kenne qorata. Inni agarsiisa akka callisni isaa ifa ta’e fi tarkaanfii dhabuu isaa Holokostii irratti balaaleffachuuf mul’ate sun hoggansa isaa haminaa qabu yeroo waraanaatti ifatti ibse.

Cornwell provides historical context for Pius XII’s papacy, including his diplomatic background and the complex political dynamics of the time. He examines the Vatican’s approach to dealing with Nazi Germany. Cornwell identifies that Pius XII failed to speak out against the Holocaust and intervene on behalf of persecuted Jews, for he, as Cardinal in 1933, had brought about a concordat with Hitler that promised Catholic submission to the work of Hitler.

Kornwel Phaayyas XII’n paaphaasummaa ilaalchisee haala seenaa, dandeettii isaatiin hojii dipilomaasii keessatti qabuu fi walxaxiinsa siyaasaa yeroo sanaa dabalatee, ibsa. Inni mala Vaatiikaan Jarmanii Naazii wajjin itti hojjechuuf fudhate ni qorata. Kornwel akka ibsutti, Phaayyas XII’n holokaastii irratti ifatti dubbachuu fi Yihudoota ari’atamoo ta’aniif gidduu seenuu keessatti kufeera; sababiin isaas inni akka Kaardinaalaatti bara 1933 keessatti Hitiler wajjin konkordaata tokko akka raawwatamu godhee ture; kunis hojii Hitileritti amantiin Kaatolikaa akka bitamu waadaa gale ture.

We will continue this study in the next article.

Nuti itti aanu keessatti qorannaa kana itti fufna.

> After World War II, some Nazi war criminals managed to escape justice by fleeing to various countries, including several in South America. The primary methods they used to escape and reach South America included:

> Booda Waraana Addunyaa II booda, namoonni yakka waraanaa Naazii ta’an tokko tokko gara biyyoota garaagaraatti, kanneen keessaa muraasni isaanii Ameerikaa Kibbaa keessa jiran dabalatee, baqachuun murtii jalaa miliquu danda’aniiru. Karaaleen ijoo isaan baqachuuf fi Ameerikaa Kibbaatti gahuu keessatti itti fayyadaman keessaa:

> Ratlines: Ratlines were clandestine escape routes established by various organizations, including the Catholic Church and sympathetic intelligence agencies, to help Nazis and other fugitives escape Europe. These routes often involved the use of false identities, forged documents, and smuggling networks to facilitate their passage to safe havens, including South America.

> መስመራት ራትላይን (Ratlines): ራትላይኖች ከአውሮፓ ናዚዎችን እና ሌሎች ሸሸጎችን ለማስመለጥ በተለያዩ ድርጅቶች፣ ካቶሊክ ቤተ ክርስቲያንንና ርኅራኄ ያላቸውን የመረጃ ኤጀንሲዎች ጨምሮ፣ በስውር የተዘጋጁ የማምለጫ መስመሮች ነበሩ። እነዚህ መስመሮች ብዙ ጊዜ የሐሰት መለያዎችን፣ የተጭበረበሩ ሰነዶችን እና የስውር ማሽጋገር መረቦችን በመጠቀም ወደ ደህና መጠለያዎች፣ ደቡብ አሜሪካን ጨምሮ፣ መድረሳቸውን ያስችሉ ነበር።

> Forged Documents: Many Nazi fugitives obtained forged passports, visas, and other travel documents to conceal their true identities and evade capture. They used these documents to travel through neutral or sympathetic countries before reaching South America.

> Galmeewwan Sobaa: Baqattoonni Naazii hedduun eenyummaa isaanii dhugaa dhoksuufii fi qabamuu jalaa miliquuf paaspoortota, viizoota, fi galmeewwan imalaa biroo sobaan hojjetaman argatan. Galmeewwan kana fayyadamuudhaan, gara Ameerikaa Kibbaatti gaʼuu isaanii dura biyyoota loogummaa hin qabne yookaan isaan deeggaran keessa imalan.

> Complicity of Authorities: In some cases, sympathetic officials in South American countries turned a blind eye to the presence of Nazi fugitives or actively assisted them in evading capture. Some governments, particularly those with authoritarian regimes sympathetic to Nazi ideology, provided refuge to these individuals.

> Hirmaannaa Aangooota: Haalota tokko tokko keessatti, mootummaawwan biyyoota Ameerikaa Kibbaa keessatti argaman keessaa qondaaltonni garaadhaa isaanii wajjin waliif galu, argamuun baqattoota Naazii ija isaanii irraa cufanii ilaalan yookaan akka isaan qabamuu jalaa miliqan dammaqinaan gargaaran. Mootummoonni tokko tokko, keessumaa warri sirna abbaa-irree yaada Naazii tumsan qaban, namoota kanaaf baqattummaa kennan.

> Legal Loopholes: Some Nazi war criminals exploited legal loopholes or lax extradition laws in South American countries to avoid extradition to Europe, where they would face prosecution for their crimes.

> Qaawwan seeraa keessatti argaman: Yakka waraanaa Naazii keessaa tokko tokko biyyoota Kibba Ameerikaa keessatti qaawwan seeraa yookaan seerota dabarsanii kennuu laafaa ta’an fayyadamuun gara Awurooppaatti dabarfamanii kennamuu irraa of oolchan; achittis yakka isaanii irratti himatamanii mootummaa duratti dhihaachuu qabu turan.

> Overall, the combination of ratlines, forged documents, complicity of authorities, and legal loopholes enabled Nazi war criminals to escape to South America and evade justice for many years after the end of World War II. ChatGPT, March, 2024.

> Walumaagalatti, walitti makamuun karaa baqannaa, sanadoota sobaa, hirmaannaa abbootii aangoo, fi hanqinoota seeraa, yakkoonni waraana Naazii gara Ameerikaa Kibbaatti miliquu fi erga Waraanni Addunyaa Lammaffaan xumuramee booda waggoota hedduudhaaf murtii jalaa dheessuuf isaan dandeessise. ChatGPT, March, 2024.

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