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# The Revelation of Jesus Christ - Number Thirteen

Mul’ata Yesuus Kiristoos - Lakkoofsa Kudha Sadii

The War in Heaven and the Last Days: Unveiling the Prophetic Timeline from Revelation 12 & 13

Waraanni Samii fi Guyyoota Dhumaa: Mul’ata 12 fi 13 irraa Yeroo Raawwii Raajii Ibsuu

Author

Jeff Pippenger

Published

November 9, 2023

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We have been identifying the war in heaven described in chapter twelve of the book of Revelation. Employing the principle of Christ’s character that is Alpha and Omega, we have approached the war in heaven in chapter twelve as a typification of the war in heaven that occurs in the “last days.” The expression “the last days” in the Bible and Spirit of Prophecy means the last days of the investigative judgment.

Nuti macaafa Mul’ataa boqonnaa kudha lamaan keessatti ibsame sana adda baasaa turre. Seera amala Kiristoos isa Alfaa fi Oomeegaa ta’e hojii irra oolchuun, waraana waaqa keessatti boqonnaa kudha lamaan keessatti ibsame akka fakkeenya waraana waaqa keessatti “bara dhumaa” keessatti ta’uutiitti ilaalleerra. Ibsi “bara dhumaa” jedhu Macaafa Qulqulluu fi Hafuurri Raajii keessatti guyyoota dhumaa murtii qorannoo jechuu dha.

We have identified the three satanic powers of chapter twelve and thirteen, not as powers that find their fulfillment in past history, but as the modern fulfillment of those powers that lead the world to Armageddon. The dragon of chapter twelve is the United Nations, the Catholic church who is to be resurrected at the Sunday law in the United States, is the sea beast of chapter thirteen, and the earth beast with two horns is the United States.

Nuti boqonnaa kudha lammaffaa fi kudha sadii keessatti ibsaman humnoota mootummaa seenaa darbe keessatti guutinsa isaanii argatan akka ta’anitti utuu hin taane, akka guutinsa isaanii isa ammayyaa kan addunyaa gara Armagedoonitti geessu ta’etti adda baafanneerra. Bofa guddaan boqonnaa kudha lammaffaa keessatti ibsame Tokkummaa Mootummootaa Addunyaa dha; waldaan Kaatolikii, kan Ameerikaa keessatti seera Sanbataatti kaafamuu qabdu, bineensa galaanaa kan boqonnaa kudha sadii ti; bineensi lafa irraa ba’e gaanfa lama qabu immoo Ameerikaa dha.

We have been identifying that the warfare customarily understood in chapter twelve as exclusively a representation of Lucifer’s rebellion in heaven, actually illustrates a war that is about to happen in the earthly heavens, beginning at the soon-coming Sunday law in the United States. We have taken time to identify that there is a testing process illustrated from Revelation thirteen, verses eleven through seventeen, that involves recognizing the formation of the image of the beast. The image of the beast represents the combination of church and state, with the church in control of the relationship. When the church is in control, it then uses the state to enforce its doctrines and persecute those it defines as heretics. The worldwide testing process associated with the formation of the image of the beast, is first accomplished within the United States. The prophetic characteristics of each of the two testing processes, is essentially the same in either the United States or the world.

Nuyi boqonnaa kudha lammaffaa keessatti waraanni akka aadaatti qofa fincila Luusifer samii keessaa bakka buʼee hubatamu sun, dhugumatti waraana yeroo dhihootti samii lafa irraa keessatti taʼu agarsiisa; kunis Ameerikaa keessatti seera Dilbataa yeroo dhihootti dhufu irraa jalqaba. Nuyi yeroo fudhannee akka Mulʼata Yohaannis boqonnaa kudha sadii, lakkoofsa kudha tokko irraa hamma kudha torbaatti keessatti adeemsi qorumsaa tokko fakkeeffamee jiru, kan ija bineensaa uumamuu isaa beekuu of keessaa qabu adda baasneerra. Iji bineensaa walitti dhufeenya mootummaa fi mootummaa amantii, mootummaa amantii immoo hariiroo sana toʼachaa jiru bakka buʼa. Yommuu mootummaa amantiin toʼannoo keessa jiru, mootummaa sana barsiisa mataa isaa hojiirra oolchuuf, akkasumas warra akka heresii taʼanitti ibsu ariʼachuuf itti fayyadama. Adeemsi qorumsaa addunyaa maraa uumama ija bineensaa wajjin walqabatu, jalqaba keessatti Ameerikaa keessatti raawwatama. Amaloonni raajii adeemsa qorumsaa lamaan kanaa, jechuunis Ameerikaa keessatti yookaan addunyaa keessatti taʼan, buʼuuraan walfakkaatoo dha.

We pointed to the two identical periods of twelve hundred and sixty days that preceded and followed the cross as a second witness to the identification of two consecutive image of the beast testing processes at the end of the world. The formation of the image of the beast in the United States between September 11, 2001, and the soon-coming Sunday law, precedes the formation of the image of the beast in the United Nations after the soon-coming Sunday law. The twelve hundred and sixty days of Christ’s ministry from His baptism to the cross preceded the twelve hundred and sixty days of His disciple’s ministry that followed the cross. The two lines, both containing two periods that represent identical tests in each period, represent the theme of either the image of Christ or the image of the antichrist.

ንሕና ኣብ ዓለም መጨረሻ ክልተ ተኸታታሊ ናይ እንስሳ ምስሊ ፈተና ሂደታት ንምልላይ ከም ካልኣይ ምስክር፡ ቅድሚ መስቀልን ድሕሪ መስቀልን ዝመጹ ክልተ ተመሳሰልቲ ናይ ሓደ ሽሕን ክልተ ሚእትን ስሳን መዓልታት ዘመናት ኣመልኪትና ኔርና። ኣብ ኣሜሪካ ሕቡራት መንግስታት ካብ 11 መስከረም 2001 ክሳዕ እቲ ቀረባ ዘሎ ሕጊ ሰንበት ዝተፈጥረ ምስሊ ናይ እንስሳ፡ ድሕሪ እቲ ቀረባ ዘሎ ሕጊ ሰንበት ኣብ ሕቡራት መንግስታት ዝትፈጥር ምስሊ ናይ እንስሳ ይቕድም። እቶም ካብ ጥምቀቱ ክሳዕ መስቀል ዝዘርጉሑ ናይ ሓደ ሽሕን ክልተ ሚእትን ስሳን መዓልታት ኣገልግሎት ክርስቶስ፡ ነቶም ድሕሪ መስቀል ዝመጹ ናይ ደቀ መዛሙርቱ ሓደ ሽሕን ክልተ ሚእትን ስሳን መዓልታት ኣገልግሎት ይቕድም ነበረ። እዘን ክልተ መስመራት፡ ነፍሲ ወከፈን ኣብ ነፍሲ ወከፍ ዘመን ተመሳሳሊ ፈተናታት ዝወከላ ክልተ ዘመናት ዝሓዛ፡ ወይ ናይ ክርስቶስ ምስሊ ወይ ናይ ጸረ-ክርስቶስ ምስሊ ዝብል ቴማ ይወክላ።

The twelve hundred and sixty days of Christ’s ministry that ended at the cross, began when the Holy Spirit descended at His baptism, aligning with the mighty angel of Revelation eighteen descending on September 11, 2001.

Guyyaan dhibbaa fi jahaatama tajaajila Kiristoos kan Fannoo irratti xumurame, yeroo Hafuuri Qulqulluun cuuphama Isaa irratti bu’eetti jalqabe; kunis ergamaa humna qabeessa Mul’ata boqonnaa kudha saddeet keessatti ibsame kan Waxabajjii 11, 2001 irratti bu’e waliin walsima.

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “ଏବେ କି ଏହି କଥା ଚାଲିଆସୁଛି ଯେ ମୁଁ ଘୋଷଣା କରିଛି ଯେ ନ୍ୟୁୟର୍କ ଜ୍ୱାର ତରଙ୍ଗରେ ବୁହାଯିବ? ଏହି କଥା ମୁଁ କେବେ କୁହିନାହିଁ। ସେଠାରେ ଏକର ପରେ ଏକ ତଳା ଉଠୁଥିବା ବିଶାଳ ଭବନମାନଙ୍କୁ ଦେଖି ମୁଁ କହିଛି, ‘ପ୍ରଭୁ ଯେତେବେଳେ ଭୟଙ୍କର ଭାବରେ ପୃଥିବୀକୁ କମ୍ପାଇବା ପାଇଁ ଉଠିବେ, ସେତେବେଳେ କିଏଁତା ଭୟାବହ ଦୃଶ୍ୟ ଘଟିବ! ତେବେ ପ୍ରକାଶିତ ବାକ୍ୟ 18:1–3 ର କଥା ପୂର୍ଣ୍ଣ ହେବ।’ ପ୍ରକାଶିତ ବାକ୍ୟର ଅଠାରୋତମ ଅଧ୍ୟାୟ ସମଗ୍ରଟି ପୃଥିବୀ ଉପରେ ଆସୁଥିବା ଘଟଣାମାନଙ୍କ ବିଷୟରେ ଏକ ସତର୍କବାଣୀ। କିନ୍ତୁ ନ୍ୟୁୟର୍କ ଉପରେ କ’ଣ ଆସୁଛି, ସେ ବିଷୟରେ ବିଶେଷ ଭାବରେ ମୋ ପାଖରେ କୌଣସି ଆଲୋକ ନାହିଁ; କେବଳ ଏତିକି ଜାଣେ ଯେ କେବେ ନ କେବେ ସେଠାର ବିଶାଳ ଭବନମାନେ ଈଶ୍ୱରଙ୍କ ଶକ୍ତିର ଘୁରାଣିଆ ଏବଂ ଉଲଟାଇଦେବା କ୍ରିୟାରେ ଧ୍ୱଂସ କରାଯିବେ। ମୋତେ ଦିଆଯାଇଥିବା ଆଲୋକରୁ ମୁଁ ଜାଣେ ଯେ ବିନାଶ ପୃଥିବୀରେ ଅଛି। ପ୍ରଭୁଙ୍କର ଗୋଟିଏ ଶବ୍ଦ, ତାଙ୍କର ପ୍ରବଳ ଶକ୍ତିର ଗୋଟିଏ ସ୍ପର୍ଶ, ଏବଂ ଏହି ବିଶାଳକାୟ ସଂରଚନାମାନେ ଭୂମିସାତ୍ ହୋଇପଡ଼ିବ। ଏମିତି ଦୃଶ୍ୟ ଘଟିବ ଯାହାର ଭୟାବହତାକୁ ଆମେ କଳ୍ପନା ମଧ୍ୟ କରିପାରୁ ନାହିଁ।” Review and Herald, July 5, 1906.

The period of twelve hundred and sixty days in the history of Christ, that ended at the cross, represents the period of time that concludes at the soon-coming Sunday law. The cross typifies the Sunday law. Both are symbols of judgment. Both represent the coming of national ruin for the nation where the event of judgment takes place. Both took place in the glorious land of Judah. In Christ’s history it was the literal glorious land of Judah, and at the Sunday law it is the spiritual glorious land of Judah, the United States of America. At the cross, Christ was lifted up for the purpose of drawing all men to Himself.

Seenaa bara kuma tokkoo fi dhibba lamaa fi jahaatamaa, kan seenaa Kiristoos keessatti fannoo irratti xumurame, yeroo isa seera Dilbata dhufuuf jedhu irratti xumuramu bakka bu’a. Fannoon seera Dilbataa agarsiisa. Lamaan isaanii mallattoo murtii ti. Lamaan isaanii biyyattii keessatti taatee murtii sun itti raawwatamutti badiisa biyyaalessaa dhufu bakka bu’u. Lamaan isaanii iyyuu biyya ulfina qabeessa Yihudaa keessatti raawwataman. Seenaa Kiristoos keessatti inni biyya ulfina qabeessa jechuun biyya Yihudaa isa dhugaa ture; yeroo seera Dilbataattis immoo biyya ulfina qabeessi inni biyya hafuuraa Yihudaa, jechuunis Ameerikaa Gamtoomanii dha. Fannoo irratti, Kiristoos namoota hundumaa gara Ofii Isaatti harkisuuf kaayyoorratti ol kaafame.

> And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die. John 12:32, 33.

> Yoo fi ani irraa ol kaafame, nama hundumaa gara kootti nan harkisa. Inni kana jedhe du’a inni du’uuf jiru akkam akka ta’e agarsiisuudhaaf. Yohannis 12:32, 33.

At the Sunday law the ensign of the one hundred and forty-four thousand are lifted up in order to draw all men to Christ.

Yeroo seerri Dilbataa labsamutti, mallattoon nama kuma dhibba afurtamaa fi afurii ol kaafama; kunis namoota hundumaa gara Kiristoositti akka hawwatuuf.

> And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly. Isaiah 5:26.

> Inni sabaoota fagoo irraa sabootaaf kaasee in ol qabata; inni daarii lafaa irraa isaanitti in hafuura; kunoo, isaan saffisaan ariitiidhaan in dhufu. Isaayaas 5:26.

The period of twelve hundred and sixty days in the history of Christ that follows the cross, ends with Michael standing up at the stoning of Stephen.

Yeroo guyyoota kuma tokkoo fi dhibba lamaa fi jahaatamii seenaa Kiristoos keessatti isa fannifamuu booda itti aanu, Miikaa’el dhagaa ittiin rukutamee duʼuu Istifaanos irratti kaʼuu isaatiin xumurama.

> But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. Acts 7:55, 56.

> Inni garuu, Hafuura Qulqulluudhaan guutamee, gara samiitti ija isaa cimsatee ilaalee ulfina Waaqayyoo fi Yesusin harka mirga Waaqayyoo bira dhaabatee jiru arge; akkanas jedhe, Kunoo, samiiwwan banamanii fi Ilma namaas harka mirga Waaqayyoo bira dhaabatee jiru nan arga. Hojii Ergamootaa 7:55, 56.

The symbolic forty-two months of the last image of the beast testing time, ends with Michael standing up and marks the close of human probation.

Bara qorumsa bineensaa yeroo qorumsa fakkeenya bineensaa isa dhumaa keessatti argaman, Miikaa’el dhaabachuu isaatiin ni xumuramu; kunis cufamuu yeroo qorumsaa namaa ni agarsiisa.

> And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Daniel 12:1.

> Akkasumasitti Mikaa’el, bulchaan guddaan kan saba kee ijoollee isaanii dhaabbatu, ni ka’a; yeroo dhiphinaas ni ta’a, yeroo saba tokkoo irraa jalqabee hamma yeroo sanaatti gonkumaa kan fakkaatu hin turre. Yeroo sanattis saba kee keessaa namni maqaan isaa macaafa keessatti barreeffamee argamu hundinuu ni oola. Daani’el 12:1.

The complete history of both image to the beast testing processes, contains other internal prophetic witnesses. Correctly understood, and I acknowledge few persons do understand this truth; but the first image of the beast testing process that is fulfilled in the United States, began on September 11, 2001, when the third woe arrived into history. The Sunday law where that first image of the beast testing process ends, marks the arrival of the third woe in judgment against the United States for the passage of the Sunday law. At that time the arrival of the third woe fulfills the angering of the nations, in fulfillment of Revelation eleven, and verse eighteen and the first mention of Islam’s role to anger the nations in Bible prophecy.

ታሪክቲ ምሉእ ናይ ክልቲኡ ናይ መልክዕ ንእንስሳ ናይ ፈተና ሂደታት፡ ካልኦት ውሽጣዊ ትንቢታዊ ምስክራት ይሓቕፍ እዩ። ብትኽክል እንተተረድአ፡ እኔ ከኣ ሒደት ሰባት ጥራይ እዚ ሓቂ ይርድኡ እዮም እል፤ ነቲ ቀዳማይ ናይ መልክዕ ንእንስሳ ናይ ፈተና ሂደት ግና ኣብ ሕቡራት መንግስታት ዝተፈጸመ፡ ኣብ 11 መስከረም 2001 ጀሚሩ፣ ሽዑ ሳልሳይ ወይኒ ናብ ታሪኽ በጺሑ ነበረ። እቲ ሰንበት ሕጊ፡ ኣብቲ እቲ ቀዳማይ ናይ መልክዕ ንእንስሳ ናይ ፈተና ሂደት ዝውዳእ ቦታ፡ ነቲ ሳልሳይ ወይኒ ከም ፍርዲ ኣብ ልዕሊ ሕቡራት መንግስታት ብምሕላፍ እቲ ሰንበት ሕጊ ምብጻሕ ይምልክት። በቲ ጊዜ እቲ ምብጻሕ ናይ ሳልሳይ ወይኒ፡ ነቲ “ኣህዛብ ተቘጥዑ” ዝብል ቃል ይፍጽም፣ ብመፈጸምታ ራእይ ዮሃንስ ዓሰርተ ሓደ፡ ቍጽሪ ዓሰርተ ሸሞንተ፣ እንተሎ እቲ ቀዳማይ ምጥቃስ ናይ ሚና እስልምና ኣብ ትንቢት መጽሓፍ ቅዱስ ንኣህዛብ ንምቑጣዕ።

> And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:12.

> Inni nama akka bineensa bosonaa taʼa; harki isaa nama hundumaatti in kaʼa, harki nama hundumaas isatti in kaʼa; innis fuula obboloota isaa hundumaa duratti in jiraata. Uumama 16:12.

The soon coming Sunday law is the ending of the first testing period, and also the beginning of the last testing period. The last testing period ends when human probation closes, and at that point in time the four winds, which are a symbol of the third woe, are fully released.

ଅତିଶୀଘ୍ର ଆସୁଥିବା ରବିବାର ନିୟମ ପ୍ରଥମ ପରୀକ୍ଷା-ଅବଧିର ଶେଷ, ଏବଂ ସେହି ସହିତ ଶେଷ ପରୀକ୍ଷା-ଅବଧିର ଆରମ୍ଭ ମଧ୍ୟ ଅଟେ। ଶେଷ ପରୀକ୍ଷା-ଅବଧି ମାନବଙ୍କର ଅନୁଗ୍ରହ-ସମୟ ଶେଷ ହେବାବେଳେ ସମାପ୍ତ ହୁଏ; ଏବଂ ସେହି ସମୟରେ ଚାରି ପବନ, ଯେଉଁମାନେ ତୃତୀୟ ହାୟର ପ୍ରତୀକ, ସମ୍ପୂର୍ଣ୍ଣ ଭାବରେ ମୁକ୍ତ କରାଯାଆନ୍ତି।

> “When the Saviour saw in the Jewish people a nation divorced from God, He saw also a professed Christian Church united to the world and the papacy. And as He stood upon Olivet, weeping over Jerusalem till the sun sank behind the western hills, so He is weeping over and pleading with sinners in these last moments of time. Soon He will say to the angels who are holding the four winds, ‘Let the plagues loose; let darkness, destruction, and death come upon the transgressors of my law.’ Will He be obliged to say to those who have had great light and knowledge, as He said to the Jews, ‘If thou hadst known, even thou at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes’?” Review and Herald, October 8, 1901.

> “Fayyisaa Yihuudota keessaa saba Waaqayyoon irraa hiikame yeroo arge, Waldaa Kiristaanaa maqaa qofa qabdu, addunyaa fi abbootii amantii Phaaphaasii wajjin tokkummaa keessa jirtus ni arge. Akkuma Inni gaara Ejersaarratti dhaabatee aduun tulluuwwan dhihaa duuba lixutti Yerusaalem irratti boo'aa ture, akkasuma Inni yeroo xumuraa kana keessatti cubbamoota irratti boo'aa, isaaniifis kadhachaa jira. Yeroo dhihootti ergamoota qilleensota afran qabanii jiranitti, ‘Dha'ichawwan gad dhiisaa; dukkanni, badiinni, fi duuti warra seera koo cabsan irra haa ga'u’ jedhee ni dubbata. Akkuma Yihuudotaan, ‘Ati, guyyaa kee kana keessatti yoo beekte ta'ee, waan nagaa keetti ta'e! amma garuu isaan ija kee irraa dhokfamaniiru’ jedhe, akkasuma warra ifa guddaa fi beekumsa guddaa qabanittis jechuun dirqama ni ta'aa?” Review and Herald, October 8, 1901.

In the history of Christ, the first waymark of the first period of twelve hundred and sixty days began at His baptism, which was a symbol of His death and resurrection. That period ended at His death and resurrection, which simultaneously began the last period of twelve hundred and sixty days. That period ended with the death and promised resurrection of Stephen.

Seenaa Kiristoos keessatti, mallattoon daandii jalqabaa yeroo jalqabaa guyyoota kuma tokkoo fi dhibba lamaa fi jaatamii cuuphaa Isaa irratti jalqabe; kunis duʼaa fi duʼaa kaʼuu Isaa kan agarsiisu ture. Yeroon sun duʼaa fi duʼaa kaʼuu Isaa irratti xumurame; kunis yeroo wal fakkaatutti yeroo dhumaa guyyoota kuma tokkoo fi dhibba lamaa fi jaatamii jalqabe. Yeroon sunis duʼa fi duʼaa kaʼuu Stefanoos abdachiifameen xumurame.

The line of history that represents the image of Christ, has the identical prophetic structure as the line of history that represents the image of antichrist.

Sararri seenaa bifa Kiristoosiin bakka buʼu, sarara seenaa bifa mormituu Kiristoosiin bakka buʼu wajjin caasaa raajii wal-fakkaataa guutummaatti qaba.

In the Scriptures, Christ is the true king of the north, and it has always been Satan’s purpose to overthrow and counterfeit Christ’s royal authority.

Caaffata keessatti, Kiristoos dhugumaan mootii kaabaa ti; mootummaa Kiristoos irratti aangoo isaa mootummaa fakkeessu sana garagalchuu fi sobaan bakka buusuun kaayyoo Seexanaa yeroo hundumaa ture.

> How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Isaiah 14:12–14.

> Yaa Luusifer, ilmi waareegamaa, akkamitti samii irraa kufte! Ati isa saboota dadhabsiisaa ture, akkamitti lafa irratti gatamte! Ati garuu garaa kee keessatti, “Ani samii nan baʼa; ani teessoo koo urjiiwwan Waaqayyoo ol nan ol kaasa; ani gaara walgaʼii irra, cinaacha kaabaa irratti nan taaʼa; ani olkaʼina duumessaa ol nan baʼa; ani Isa Hundumaa Olii wajjin wal nan fakkeessa” jetteerta. Isaayaas 14:12–14.

The “sides of the north” is Jerusalem, the city of the great king, where His sanctuary is.

“Kaabaa gara bitaa kaabaa” jechuun Yerusaalem, magaalaa Mootii guddaa, iddoo mana qulqullummaa Isaa jiru dha.

> A Song and Psalm for the sons of Korah. Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. Psalms 48:1, 2.

> Faarfannaa fi Faaruu Ilmaan Qooraahiif. Magaalaa Waaqa keenyaa keessatti, gaara qulqullummaa isaa irra, Waaqayyo guddaadha; baayʼee ni galateeffamas. Tulluu Xiyoon, karaa kaabaa irratti argamtu, magaalaa Mooticha Guddicha, bifa bakka isheetiin bareedduu, gammachuu lafa hundumaa ti. Faarfannaa 48:1, 2.

In the Scriptures, the earthly “kings of the north,” are always represented as enemies of the people of God. They represent Satan’s effort to counterfeit the true king of the north, who is seated upon his throne in Jerusalem, which is the sides of the north. The line that represents two testing processes of the image of the beast, which runs parallel to the line of two testing processes of the image of Christ, has a third witness in the theme of Satan’s effort to be the king of the north who rules over God’s people.

Caaffata Qulqulluu keessatti, “mootonni kaabaa” kan lafa irraa taʼan yeroo hunda akka diinota saba Waaqayyoo taʼaniitti ibsamu. Isaanis carraaqqii mootummaa kaabaa isa dhugaa fakkeessuuf Seexanni godhu bakka buʼu; mootichi kaabaa inni dhugaan immoo Yerusaalem keessatti, isa “cinaacha kaabaa” taʼe irratti teessoo isaa irra taaʼee jira. Sararri adeemsa qormaataa lamaa bifa bineensaa bakka buʼu, kan sarara adeemsa qormaataa lamaa bifa Kiristoos wajjin wal cina deemu, mata-duree carraaqqii Seexanni saba Waaqayyoo irratti bulchuuf mootii kaabaa taʼuu isaa jedhu keessatti ragaa sadaffaa qaba.

In 723 BC, the king of the north, as represented by Assyria, took the northern ten kingdoms of Israel into slavery in fulfillment of Leviticus twenty-six’s “seven times.” Twelve hundred and sixty years later, in 538, the king of the north, represented at that point in history by literal pagan Rome, surrendered the throne to papal Rome, who then became the spiritual king of the north for another twelve hundred and sixty years. That second period of twelve hundred and sixty years ended in 1798, when the spiritual Roman king of the north received a deadly wound. When the papacy received its deadly wound in 1798, it typified the close of human probation, when the resurrected papacy finally and forever comes to his end with none to help.

୭୨୩ ଖ୍ରୀଷ୍ଟପୂର୍ବରେ, ଆସିରିୟା ଦ୍ୱାରା ପ୍ରତିନିଧିତ ଉତ୍ତରର ରାଜା, ଲେବୀୟ ପୁସ୍ତକ ଛବ୍ବିଶର “ସାତ ସମୟ”ର ପୂରଣ ସ୍ୱରୂପ, ଇସ୍ରାଏଲର ଉତ୍ତରର ଦଶଟି ରାଜ୍ୟକୁ ଦାସ୍ୟତ୍ୱକୁ ନେଇଗଲା। ଏକ ହଜାର ଦୁଇ ଶତ ଷାଷ୍ଟି ବର୍ଷ ପରେ, ୫୩୮ ମସିହାରେ, ଇତିହାସର ସେହି ସମୟରେ ପ୍ରକୃତ ଅଜାତିୟ ରୋମ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ଉତ୍ତରର ରାଜା, ସିଂହାସନକୁ ପାପାଳ ରୋମଙ୍କ ହସ୍ତରେ ସମର୍ପଣ କଲା; ତାହାପରେ ସେ ଆଉ ଏକ ହଜାର ଦୁଇ ଶତ ଷାଷ୍ଟି ବର୍ଷ ପର୍ଯ୍ୟନ୍ତ ଉତ୍ତରର ଆଧ୍ୟାତ୍ମିକ ରାଜା ହେଲା। ବାର ଶତ ଷାଷ୍ଟି ବର୍ଷର ସେହି ଦ୍ୱିତୀୟ ଅବଧି ୧୭୯୮ରେ ଶେଷ ହେଲା, ଯେତେବେଳେ ରୋମର ଆଧ୍ୟାତ୍ମିକ ଉତ୍ତରର ରାଜା ଏକ ଘାତକ ଆଘାତ ପ୍ରାପ୍ତ କଲା। ୧୭୯୮ରେ ଯେତେବେଳେ ପାପାଳତନ୍ତ୍ର ସେହି ଘାତକ ଆଘାତ ପ୍ରାପ୍ତ କଲା, ସେହି ଘଟଣା ମାନବୀୟ କୃପାକାଳର ସମାପ୍ତିର ଏକ ପ୍ରତିରୂପ ଥିଲା, ଯେତେବେଳେ ପୁନରୁତ୍ଥିତ ପାପାଳତନ୍ତ୍ର ଶେଷରେ ଏବଂ ସଦାକାଳ ପାଇଁ କାହାରି ସାହାଯ୍ୟ ବିନା ନିଜ ଅନ୍ତକୁ ପହଞ୍ଚିବ।

> And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him. And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Daniel 11:45, 12:1.

> ଏବଂ ସେ ସମୁଦ୍ରଦ୍ୱୟର ମଧ୍ୟରେ ମହିମାମୟ ପବିତ୍ର ପର୍ବତରେ ନିଜ ରାଜପ୍ରାସାଦର ତମ୍ବୁଗୁଡ଼ିକୁ ସ୍ଥାପନ କରିବ; ତଥାପି ସେ ନିଜ ଅନ୍ତକୁ ପହଞ୍ଚିବ, ଏବଂ କେହି ତାହାଙ୍କୁ ସାହାଯ୍ୟ କରିବେ ନାହିଁ। ଏବଂ ସେହି ସମୟରେ ମୀଖାଏଲ ଉଠି ଦଣ୍ଡାୟମାନ ହେବେ, ସେହି ମହାନ ଅଧିପତି, ଯିଏ ତୁମ ଜନମାନଙ୍କ ସନ୍ତାନମାନଙ୍କ ପକ୍ଷରେ ଦଣ୍ଡାୟମାନ ଅଛନ୍ତି; ଏବଂ ସେଠାରେ ଏମିତି ବିପଦର ସମୟ ହେବ, ଯେପରି ଜାତି ଥିବା ସମୟରୁ ସେହି ସମୟ ପର୍ଯ୍ୟନ୍ତ କେବେ ହୋଇନଥିଲା; ଏବଂ ସେହି ସମୟରେ ତୁମ ଜନମାନେ ଉଦ୍ଧାର ପାଇବେ, ଯେମାନେ ପୁସ୍ତକରେ ଲିଖିତ ମିଳିବେ ସେମାନଙ୍କ ମଧ୍ୟରୁ ପ୍ରତ୍ୟେକେ। ଦାନିଏଲ 11:45, 12:1.

The “seven times,” of Leviticus twenty-six, which equates to twenty-five hundred and twenty years, identifies Assyria as the king of the north in 723 BC, and as the king of the north he conquered the “northern” kingdom of ancient Israel. From that point on, paganism, beginning with Assyria on to pagan Rome, trampled down God’s people, the “host” of Daniel 8:13, for twelve hundred and sixty years. In 538, the literal Roman king of the north, was prophetically conquered by the spiritual Roman king of the north, who trampled down God’s spiritual Israel for another twelve hundred and sixty years. The second period of trampling down ended with the spiritual Roman king of the north receiving his deadly wound in 1798.

ଲେବୀୟ ପୁସ୍ତକ ଛବ୍ବିଶର “ସାତ ସମୟ,” ଯାହା ପଚିଶ ଶତ ବିଶ ବର୍ଷ ସମାନ, ଖ୍ରୀଷ୍ଟ ପୂର୍ବ 723 ମସିହାରେ ଅଶ୍ଶୂରକୁ ଉତ୍ତରର ରାଜା ଭାବେ ପରିଚିତ କରାଏ; ଏବଂ ଉତ୍ତରର ରାଜା ଭାବେ ସେ ପ୍ରାଚୀନ ଇସ୍ରାଏଲର “ଉତ୍ତର” ରାଜ୍ୟକୁ ବିଜୟ କଲା। ସେହି ସମୟରୁ, ଅଶ୍ଶୂରରୁ ଆରମ୍ଭ କରି ପୌତ୍ତଳିକ ରୋମ ପର୍ଯ୍ୟନ୍ତ ପୌତ୍ତଳିକତା, ଦାନିୟେଲ 8:13 ର “ସେନା” ଅର୍ଥାତ୍ ଈଶ୍ୱରଙ୍କ ଜନଙ୍କୁ, ବାରୋ ଶତ ସାଠି ବର୍ଷ ପର୍ଯ୍ୟନ୍ତ ପଦଦଳିତ କଲା। 538 ମସିହାରେ, ପ୍ରକୃତ ରୋମୀୟ ଉତ୍ତରର ରାଜା, ଭବିଷ୍ୟଦ୍ବାଣୀକ ଅର୍ଥରେ ଆତ୍ମିକ ରୋମୀୟ ଉତ୍ତରର ରାଜାଙ୍କ ଦ୍ୱାରା ବିଜିତ ହେଲେ, ଯିଏ ଆଉ ଏକ ବାରୋ ଶତ ସାଠି ବର୍ଷ ପର୍ଯ୍ୟନ୍ତ ଈଶ୍ୱରଙ୍କ ଆତ୍ମିକ ଇସ୍ରାଏଲକୁ ପଦଦଳିତ କଲେ। ପଦଦଳନର ଏହି ଦ୍ୱିତୀୟ କାଳଖଣ୍ଡ 1798 ମସିହାରେ ଶେଷ ହେଲା, ଯେବେ ଆତ୍ମିକ ରୋମୀୟ ଉତ୍ତରର ରାଜା ତାହାର ଘାତକ ଆଘାତ ଗ୍ରହଣ କଲେ।

In the line of the image of Christ, the center point is the cross, where death is identified. In the two periods of the test of the formation of the image of the beast, the center point is the death of the earth beast. In the line of the counterfeit king of the north, the center point is the death of the literal Roman king of the north.

ᠭᠠᠷᠤᠯ ᠵᠢᠷᠤᠭ ᠤᠨ ᠭᠡᠳᠡᠰ ᠮᠥᠷᠥᠨᠳᠡ, ᠲᠥᠪ ᠴᠡᠭ ᠨᠢ ᠬᠡᠷᠡᠰ ᠮᠥᠨ, ᠲᠡᠨᠳᠡ ᠦᠬᠡᠯ ᠲᠠᠨᠢᠭᠳᠠᠳᠠᠭ. ᠠᠷᠠᠲᠠᠨ ᠤ ᠠᠮᠢᠲᠠᠨ ᠤ ᠵᠢᠷᠤᠭ ᠢ ᠪᠢᠴᠢᠭᠡᠨ ᠪᠠᠢᠭᠤᠯᠠᠯᠲᠠ ᠶᠢᠨ ᠰᠤᠷᠢᠯ ᠤᠨ ᠬᠣᠶᠠᠷ ᠦᠶ᠎ᠡᠳᠡ, ᠲᠥᠪ ᠴᠡᠭ ᠨᠢ ᠭᠠᠵᠠᠷ ᠤᠨ ᠠᠮᠢᠲᠠᠨ ᠤ ᠦᠬᠡᠯ ᠮᠥᠨ. ᠬᠤᠤᠷᠠᠮᠴ ᠤᠮᠠᠷᠠᠳᠤ ᠨ ᠬᠠᠨ ᠤ ᠮᠥᠷᠥᠨᠳᠡ, ᠲᠥᠪ ᠴᠡᠭ ᠨᠢ ᠪᠣᠳᠣᠲᠠ ᠷᠣᠮ ᠤᠨ ᠤᠮᠠᠷᠠᠳᠤ ᠨ ᠬᠠᠨ ᠤ ᠦᠬᠡᠯ ᠮᠥᠨ.

These lines represent three biblical witnesses, which each contains two sequential periods of time within one period of time. Each center point is marked by physical death, or death of a kingdom of Bible prophecy. With Christ the center point was His death and resurrection. With the image of the beast the center point is the death of the earth beast, the sixth kingdom of Bible prophecy at the Sunday law. With the line of the counterfeit king of the north, the center point represents the death of the literal Roman king of the north, the fourth kingdom of Bible prophecy.

ᎯᎠ ᎠᏂᏰᎸᏍᎩ ᏦᎢ ᏗᎦᏃᎮᏛ ᏗᎬᏩᏂᏍᎩ ᎪᎯᏳᏗ ᎠᏂᎦᏔᎲᎢ ᎠᏂᏯᏙᎯᏯ ᎤᏂᏔᎵᏁ ᎾᏍᎩ ᏧᎵᏍᏆᏗ ᎠᏰᎵ ᎠᏂᎦᏘᏯ ᎠᏏᏴᏫ ᎤᏓᏕᏒ ᎤᏓᏡᎬ ᎤᏓᏕᏒ ᎠᏰᎵ ᎤᏓᏕᏒ ᎠᏰᎵ. ᎾᏂᎥ ᎠᏰᎵ ᎠᏂᏛᏁᎲ ᎤᏛᏅᎢ ᎠᏰᎵ ᎦᏓᎭ ᎤᏲᎱᏒᎢ, ᎠᎴ ᎤᏲᎱᏒ ᎤᏤᎵ ᎠᏰᎵ ᎠᏰᎵ ᎢᎬᏱᏊ ᎪᎯᏳᏗ ᎠᏂᎦᏔᎲᎢ. ᎦᎶᏁᏛ ᎠᏥᏁᎸ ᎠᏰᎵ ᎤᏛᏅᎢ ᎤᏩᏒ ᎤᏲᎱᏒᎢ ᎠᎴ ᎤᎴᎯᏌᏅᎢ ᎨᏎᏍᏗ. ᎤᏍᏗ ᎠᏓᎾᏤᎸ ᎤᏃᏍᏛ ᎤᏓᏠᏯᏍᏗ ᎠᏰᎵ ᎤᏛᏅᎢ ᎨᏎ ᎡᎶᎯ ᎦᏓᎭ ᎠᏫ, ᏑᏓᎵᏁ ᎤᏤᎵ ᎠᏰᎵ ᎪᎯᏳᏗ ᎠᏂᎦᏔᎲᎢ, ᎤᏲᎱᏒᎢ ᎤᎾᏍᏗ ᎤᎾᏙᏓᏆᏍᎬ ᏕᎭᎸᏉ ᎤᎵᏍᏆᏗ ᎤᎾᏙᏓᏆᏍᎬ. ᎠᎴ ᎤᏍᏗ ᎠᏰᎵ ᎦᏔᎮ ᎦᏔᎲᎢ ᏧᏓᎶᏄ ᎤᎬᏫᏳᎯ ᎾᏍᎩ ᎤᏛᏅᎢ ᎤᏲᎱᏒᎢ ᎤᎵᏏᎶᏛ ᎶᎻ ᎤᎬᏫᏳᎯ ᏧᏓᎶᏄ, ᏅᎩᏁ ᎤᏤᎵ ᎠᏰᎵ ᎪᎯᏳᏗ ᎠᏂᎦᏔᎲᎢ, ᎤᏛᏅᎢ ᎤᏲᎱᏒᎢ ᎤᏪᏙᎯᏳᎯ ᎠᏰᎵ ᎨᏎᏍᏗ.

The two witnesses of Revelation eleven, according to Sister White in The Great Controversy, represent the Word of God. Christ is the Word of God. Those two witnesses were given power to prophesy for a thousand two hundred and threescore days, clothed in sackcloth. They were then slain in the street, and did not arise for three days and a half. “A thousand two hundred and threescore days,” and “three days and a half” are both symbols of the wilderness period of twelve hundred and sixty years. They began with an empowerment where they prophesied clothed in sackcloth that ended in death. Then for the same prophetic period they were silent and clothed with death, until they were resurrected to present the warning of the third angel that announces the close of probation.

Mul’anni Mul’ata kudha tokkoo keessaa lama, akka Obboleettii White kitaaba The Great Controversy keessatti ibsiteetti, Dubbii Waaqayyoo bakka bu’u. Kiristoos Dubbii Waaqayyoo dha. Mul’atonni sun lama humna uffata gaddaa uffatanii guyyoota kuma tokkoo fi dhibba lamaa fi jaatamaaf raajii dubbachuuf ni kennamteef. Sana booddees daandii irratti ni ajjeefaman; guyyaa sadii fi walakkaas hin ka’an. “Guyyoota kuma tokkoo fi dhibba lamaa fi jaatama” fi “guyyaa sadii fi walakkaa” jechuun lamaan isaanii iyyuu yeroo lafa onaatii waggoota kuma tokkoo fi dhibba lamaa fi jaatamaa agarsiisu. Isaan humna ittiin uffata gaddaa uffatanii raajii dubbatan tokkoon jalqaban; inni sun du’aan xumurame. Sana booddees yeroo raajii sanaumaaf callisanii du’aan uffatamanii turan, hamma akeekkachiisa ergamaa sadaffaa isa cufamuu carraa araaraa labsu dhiheessuudhaaf du’aa kaafamanitti.

These four prophetic lines equate to four witnesses. The prophetic structure of each of the four witnesses is identical. The periods of time of each of the eight periods, with the exception of September 11, 2001, to the soon-coming Sunday law, which is found in the four lines are prophetically identical. Every center point represents some type of death. Two of the lines address Christ, either as His image, or as the Word of God. The other two lines represent the antichrist, either as his desire to counterfeit Christ as king of the north, or to counterfeit Christ’s system of government.

Sarara raajii afur kun ragaa baattota afuritti qixxaatu. Caasaan raajii kan ragaa baattota afran keessaa tokkoon tokkoo isaanii wal fakkaataa dha. Yeroon yeroo saddeetii sana keessaa tokkoon tokkoon isaanii, yeroo Fulbaana 11, 2001 irraa hamma seera Dilbataa dhihoo dhufutti jirutti malee, isa sararoota afran keessatti argamuun, karaa raajiitiin wal qixa dha. Bu’aan giddugaleessaa hundi gosa du’aa tokko tokko bakka bu’a. Sararoota keessaa lama Kiristoosin ilaalu; jechuunis, akka fakkeenya Isaa ta’een yookaan akka Dubbii Waaqayyoo ta’een. Sararoonni lamaan hafan immoo mormituu-Kiristoosin bakka bu’u; jechuunis, akka mootii kaabaa ta’ee Kiristoosin sobaan fakkeessuuf hawwii isaa ta’een yookaan sirna mootummaa Kiristoos sobaan fakkeessuuf ta’een.

We will try to bring together the one hundred and forty-four thousand with the battle in the first heaven in our next article. Dear reader, or listener: Whether you refuse to see these truths, or you do see them, it needs to be pointed out that the information that is being presented in all these articles, is identified and thereafter supported and sustained through the application of employing the beginning of a thing in order to identify the end of a thing. This is the prophetic signature of Alpha and Omega, and is a large element of the Revelation of Jesus Christ that is now being unsealed.

Mata duree keenya itti aanu keessatti, warra dhibba tokkoo fi afurtamii afur kuma sanaa lola samii isa jalqabaa keessatti ta’e waliin walqabsiisuuf ni yaalla. Dubbisaa yookaan dhaggeeffataa jaallatamaa: Dhugaa kana arguuf yoo diddan iyyuu, yookaan yoo argitan iyyuu, odeeffannoon barreeffamoota kana hunda keessatti dhihaachaa jiru, jalqaba waan tokkoo fayyadamuudhaan dhuma waan tokkoo adda baasuuf hojiirra ooluun akka ittiin ibsamuu fi ergasii akka ittiin deeggaramuu fi jabaatamu hubatamuu qaba. Kun mallattoo raajii Alfaa fi Oomeegaa ti; akkasumas Mul’ata Yesus Kiristoos isa amma hiikamuu jalqabe keessaa qaama guddaadha.

> The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law. Deuteronomy 29:29.

> Wantoonni dhokatoon kan Waaqayyo gooftaa keenyaati; wantoonni mul’ifaman garuu, akka nu dubbiilee seera kanaa hunda goonuuf, bara baraan kan keenyaatii fi kan ijoollee keenyaati. Keessa Deebii Seeraa 29:29.

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