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# Dhugaan Maali? - Lakkoofsa Tokko

Dhugaan Ijoo Isaa: Mul’ata, Walfakkeenya Raajii, fi Alfaa fi Oomeegaa

Author

Jeff Pippenger

Published

August 5, 2023

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Dhugaa jechuun maal akka taʼe irratti dura deebinee ilaaluun keenya dura, qo’annoo kana Mul’ata boqonnaa tokko keessaa lakkoofsota sadii jalqabaatiin jalqabne akka ta’e ni hubanna; achiis waa’ee Eliyaas irratti barruu tokko dabalnee turre. Kaayyoon muraasni qo’annoo kanaa gahee Ameerikaa Gamtoomanii raajii keessatti adda baasuudha, ergaa Mul’ata Yesuus Kiristoos banuudha, gahee raajota akka mallattoo saba Waaqayyoo ta’anii beekuudha, akkasumas hiikkaan isaa Yesuus Alfa ta’uu maal akka ta’e irraa ka’uudhaan wantoota irraa dhalatan ilaaluudha. Nutis lakkoofsotni sadan jalqabaa Mul’ataa lakkoofsota dhumaa Mul’ataa wajjin walii galuusaanii fi wal qindeessamuusaanii ibsineerra; achittis akkuma jalqabarratti fi dhumarratti, Yesuus ofii Isaa akka Alfaa fi Oomeegaa, jalqabaa fi dhumaa, isa duraatii fi isa boodaa ta’eetti of beeksisa.

Nuti lammaffaa gabaabaa waaʼee Eliyaas irratti qorannoo lammaffaa keessatti fayyadamne; kunis akka mulʼisuuf, lakkoofsonni jalqabaa Macaafa Qulqulluu lakkoofsa xumuraa Kakuu Moofaa fi Kakuu Haaraa lamaan waliin walii galan, akkasumas lakkoofsonni jalqabaa Kakuu Haaraa, Macaafa Qulqulluu guutuutti yookaan akka Kakuu lamaatti karaa ati ilaalu barbaaddu kamiyyuu jalqabaa yookaan xumura isaa waliin akka walii galan agarsiisuuf ture.

Kaayyoon biraa nuti guddisuuf yaallaa jirru, Waaqummaan seenaa guutuu keessatti mataa Waaqummaa suuta suutaan mul’isuuf hojjetaa akka ture hubachuudha. Kanaafis, akkuma yeroo itti fufee adeemu keessatti mata-dureen Macaafa Qulqulluu kan seenaa kakuu mul’atu, Waaqayyo amala Isaa maqaawwan Isaa garaagaraa keessatti argamuun mallattoo ta’an irraa tartiibaan, tarkaanfii-tarkaanfiidhaan, caalaatti akka mul’ise hubachiisnee jirra. Waaqayyo Hundumaa Danda’u Abrahaamiif dubbate; Waaqni sunuma immoo Museetti dubbate; garuu achii boodarra maqaan Isaa Yihowaa akka beekamu Museetti beeksise. Ergasii yeroo Kiristoos dhufe, Inni maqaa Kakuu Moofaa keessatti hin beekamne tokkoon Of beeksise; kanaafuu, ibsa maqaa sanaa tokko qofa nama Baabilon keessaa tokkoon boqonnaa sadaffaa Daani’el keessatti dubbatame malee. Yesuus Abbaan Ilma isaa isa tokkicha dhalate akka ta’e qofa utuu hin ibsin, seenaa kakuu addaa sana keessattis Mataa Isaa akka Ilma Namaa ta’e ibse. Akkasumas, yeroo jalqaba Adventiizimii wajjin kakuu seene, Waaqayyo Adventiizimii Miilerotaa maqaa tokko kenne.

> “Yeroo kana, yeroo nuti dhumaatti baayʼee dhihaanneerraatti, hojii keenya keessatti akka addunyaatti akkas taʼuu dandeenyaa, namoonni saba maqaa Waaqayyootiin waamaman argachuuf akkasumaan barbaadanii hin argannee? Namni kam iyyuu waan addunyaan kennuu dandeessu faayidaa tokkoof amala keenya addaa akka saba Waaqayyoo filatamaa taʼe gurguruu dandaʼaa? Gammachuun warra seera Waaqayyoo cabsan kan gatii guddaa qabu jechuun ilaalamuu qabaa? Warri Gooftaan “saba koo” jedhee waame humni tokko iyyuu “ANI JIRA” isa guddaa caalaa ol-aanaa akka jiru yaadanii? Nu warra Adveentistoota Guyyaa Torbaffaa nu godhan qodaa amantii adda baasanii mulʼisan haqxuuuf yaallaaree?” Evangelism, 121.

Maqaan Guyyaa Torbaffaa Adveentistootaaf kenname sun Gooftaadhaan kenname, obboleettiin Waayitis yeroo baayʼee Adveentistoota akka saba Waaqayyoo maqaa kennameefitti ibsiti. “Maqaa kennameef” jechuun maqaan waamamuu jechuudha. Waldoonni lamaan qofa obboleettiin Waayitis akka saba Waaqayyoo maqaa kennameefitti adda baaftu Israa’el durii fi Israa’el ammayyaati.

Kanaaf, akkuma nu qorannaa kitaaba Mul’ataa keessatti itti fufnuun, maqaan “haaraan” Fiilaadelfiyaattiif mul’ifamu, warra kuma dhibba tokkoo fi afurtamii afuritti illee kan bakka buufaman, iccita raajii yeroo carraan qorumsaa cufamu irraa xiqqoo dura hiikamee ifa ta’u keessaa kutaa guddaa akka ta’e ani yaada dhiheessaa jira.

> Isa ka moʼu irratti injifatu, ani mana qulqullummaa Waaqa koo keessatti utubaa isa nan godha; innis siʼachi keessaa hin baʼu; anis maqaa Waaqa koo, maqaa magaalaa Waaqa koo kan Yerusaalem haaraa, ishee Waaqa koo biraa irraa samii keessaa buutu, fi maqaa koo isa haaraa isatti nan barreessa. Namni gurra qabu, waan Hafuurri waldoota kiristaanaatiin jedhu haa dhagaʼu. Mulʼata Yohaannis 3:12, 13.

Ergaan akeekkachi isa dhumaa, ergaa Mul’ata Yesus Kristos ti; innis mul’ata amala Isaa ti.

> “Warriin dhufaatii Misirrichaa eegan uummatatti, ‘Kunoo Waaqni keessan’ jechuun dubbachuu qabu. Ifti araaraa isa dhumaa, ergaan araaraa isa addunyaatti kennamuuf jiru inni dhumaa, mul’ata amala Isaa kan jaalalaa ti. Ijoolleen Waaqayyoo ulfina Isaa mul’isuu qabu. Jireenya isaanii fi amala isaanii keessatti waan ayyaanni Waaqayyoo isaanii irratti hojjete mul’isuutu isaan irraa eegama.” Christ’s Object Lessons, 415, 416.

Nuti Waaqa Dubbicha taʼee jiru ilaalchisee galmee keessa galchuu qabnu hedduu qabna; amma garuu jecha “dhugaa” ilaalla. Hubannoon “dhugaa” fi akkasumas jechi “dhugaa” fi akkasumas qubeewwan “jecha dhugaa” ijaaruuf hojii irra oolan, hundinuu amala Kiristoos hubachuu dha.

> Kanaaf Pheexaaxos akkana jedheen; Ati egaa Mootii dhaa ree? Yesuusis deebisee, Ati nan jedhu, ani Mootii dha. Ani kanaafan dhaladhe; kanaafi ani gara biyya lafaa dhufe, dhugaa baasuuf. Namni dhugaa keessaa taʼe hundinuu sagalee koo ni dhagaʼa. Pheexaaxosis akkana isaan jedhe; Dhugaan maali? Inni kana erga jedhee booddee ammas gara Yihudootaatti baʼee, akkana isaaniin jedhe; Ani isa irratti balleessaa tokko illee hin arganne. Yohannis 18:37, 38.

Wanta Giriikii kan keessatti “dhugaa” jedhamee hiikame jecha Afaan Ibrootaa tokko irraa fudhatame; innis qubee tokko, akkasumas lakkoofsa illee dha. Qubee jalqabaa keessatti qubee Afaan Ibrootaa “aleph” dha. Dhugumatti, qubeewwan jalqabaa lamaan keessatti qubee Afaan Ibrootaa “aleph” fi “beth” dha; isaanis qubeewwan jalqabaa lamaan Afaan Giriikii, jechuunis alpha fi beta, wajjin baay’ee wal fakkaatu. Lamaanuu walitti dhufuun hundee jecha “alphabet” jedhu uumu. Kanaaf, jechi “alpha” (qubee Afaan Ibrootaa aleph irraa) akka qubee tokkootti, akka jecha tokkootti, akka lakkoofsa tokkoottis, akkasumas akka maqoota Yesuus keessaa isa tokkootti ni tajaajila.

Yommuu Philaaxoos gaaffii, “Dhugaan maali?” jedhee gaafate sana, Yesuus duraan dursee sababni Inni “gara biyya lafaa dhufeef,” akkasumas sababni Inni “dhalateef” “dhugaa” ba’uuf ragaa akka ta’e isaatti himee ture. Innis itti dabalee, “namni hundinuu kan dhugaa ta’e sagalee Koo ni dhaga’a” jedhe.

> Eebbifamaa dha kan dubbisu, warri dubbii raajii kanaa dhagaʼanis, wantoota isa keessatti barreeffamanis eegan; yeroo sun dhiʼoo dha. Mulʼata 1:3.

ସତ୍ୟ: G225—G227 ରୁ; ସତ୍ୟ: – ସତ୍ୟ, X ପ୍ରକୃତରେ, ସତ୍ୟ, ସତ୍ୟତା। G227—G1 (ନାକାରାତ୍ମକ କଣିକା ଭାବେ) ଏବଂ G2990 ରୁ; ସତ୍ୟ (ଯେପରି ଲୁଚାଇ ନଥାଏ): – ସତ୍ୟ, ପ୍ରକୃତରେ, ସତ୍ୟ। G1; Α. ହିବ୍ରୁ ମୂଳର; ବର୍ଣ୍ଣମାଳାର ପ୍ରଥମ ଅକ୍ଷର: କେବଳ ରୂପକତ୍ମକ ଅର୍ଥରେ (ସଂଖ୍ୟା ଭାବେ ଏହାର ବ୍ୟବହାରରୁ) ପ୍ରଥମ। ଆଲ୍ଫା।

> Yesuus isaaniin, “Ani karaa, dhugaa fi jireenya; ana malee eenyu iyyuu gara Abbaa hin dhufu” jedhe. Yohaannis 14:6.

Yesus yommuu, “Ani … dhugaa dha” jedhe, Inni akka qubee tokko, lakkoofsa tokko, fi jecha tokkootti of ibsaa ture; qubeen alfaa, jechi alfaa, fi lakkoofsi alfaa hundinuu “dhugaa” dha. Kitaaba Daaniʼel keessatti, Kiristoos ofii Isaa akka lakkoofsisaa dinqisiisaa taʼeetti of mulʼise; kunis hiika jecha Ibrootaa “Palmoni” ti; innis Daaniʼel boqonnaa saddeet keessatti “qulqulluu murtaaʼaan dubbate” jedhamee hiikameera.

> তাৰ পিছত মই এজন পবিত্ৰজনক কথা কোৱা শুনিলোঁ; আৰু অন্য এজন পবিত্ৰজনে সেই কথা কোৱা নিৰ্দিষ্ট পবিত্ৰজনক ক’লে, “নিত্য বলিদান সম্বন্ধীয় দৰ্শন, আৰু উজাৰ কৰি তোলা অধৰ্মৰ বিষয়ে, যাৰ দ্বাৰা পবিত্ৰস্থান আৰু সৈন্যদল—উভয়কে পদদলিত কৰা হয়—ই কিমান দিনলৈ চলিব?” তেতিয়া তেওঁ মোক ক’লে, “দুই হাজাৰ তিনি শ দিনলৈ; তাৰ পিছত পবিত্ৰস্থান শুদ্ধ কৰা হ’ব।” দানিয়েল 8:13, 14.

Aayanni “qulqulluun tokko” kan lakkoofsa kudha sadii keessatti ibsame “Palmonii” dha—inni dinqisiisaa lakkooftuu, yookaan lakkooftuu icciitii dha. Lakkoofsonni waggoota 2300 fi raajiiwwan lamaan waggoota 2520 kun kutaa lakkoofsa lama kana keessatti dhihaataniiru. Waggaa 2300n “iddoo qulqullummaa” irratti dubbata; raajiiwwan lamaan waggoota 2520 immoo “raayyicha” irratti dubbatu; sababiin isaas iddoo qulqullummaa fi raayyichi lamaanuu Roomaan miidhagamanii gad dhidhiitamu turan. Raajiin waggoota 2520 kun iddoo qulqullummaa Waaqayyoo fi saba Isaa gad dhidhiitamuu agarsiisa. Raajiiwwan gadi fagoo walitti hidhatan sadan, yeroo irratti hundaa’an, bakka Macaafa Qulqulluu keessatti Yesuus akka inni dinqisiisaa lakkooftuu icciitii ta’e of ibsutti argamu. Inni ofii Isaa akka Gooftaa yeroootti beeksisuuf lakkoofsa lama kana qofa filate jechuun miti; garuu lakkoofsi lama inni ittiin of mul’isu sun yeroo inni Israa’el hafuuraa ammayyaa wajjin kakuu seenu adda baasa; akkasumas lakkoofsi lama sun hundee fi utubaa giddugaleessaa Adventizimii dha.

> “Caaffanni Qulqulluun, isa warra kaan hundumaa irra amantii Adventii tiif bu’uuraa fi utubaa giddugaleessaa ta’ee ture, jechuun, ‘Hamma guyyaa kuma lamaa fi dhibba sadii; ergasii iddoo qulqulluun ni qulqulleeffama.’ [Daani’el 8:14.]” The Great Controversy, 409.

xumura dhuma bara 1798 keessa, macaafni Daani’eel hiikame, ergaan ergamaa isa jalqabaa seenaa keessatti dhufe; kunis dabaluu beekumsa raajii yeroo sochii Miilariitotaa keessatti ta’e agarsiise; sochiin sunis jalqaba Adventizimii Guyyaa Torbaffaa ture. Yommuu macaafni Daani’eel Miilariitotaaf hiikame, ergaan Palmonii irraa—ergaan waa’ee yeroo ta’e—hubatame. Dubbiin Waaqayyoo gonkumaa hin kufu; yeroo hundas xumura jalqaba waliin adda baasee mul’isa. Kanaafuu, xumura Adventizimii keessattis, akkuma seenaa Miilariitotaa keessatti ture sana, mul’inni amala Isaa shakkii tokko malee ni jiraata. Dhugaan kun jalqabaa fi xumura Adventizimii irratti hundaa’a; garuu akkasumas hariiroo ifatti ibsame kan macaafa Daani’eelii fi macaafa Mul’ataa gidduu jiruunis irratti hundaa’a. Daani’eelii fi Mul’anni macaafa tokko bakka bu’u; bakka bu’umsa sana keessattis isaan dhuga-baatota lama, inni jalqabaa Daani’eel, inni dhumaa immoo Mul’ata dha.

> “Kitaabban Daani’elii fi Mul’ataa tokko dha. Tokkoon raajii dha, inni kaan immoo mul’ata; tokko kitaaba cufame dha, inni kaan immoo kitaaba baname.” Seventh-day Adventist Bible Commentary, volume 7, 972.

Daani’eelii fi Mul’anni kitaabota lama ta’anii kitaaba tokko dha; akkuma Macaafni Qulqulluun Tokkoo fi Haaraa, yookaan jalqaba fi dhumaatti qoodamee kitaaba tokko ta’e. Mul’ata boqonnaa kudha tokkoffaa keessatti dhugaa baatonni lamaan Musee fi Eliyaas ta’anii dhiyaatan Kakuu Moofaa fi Kakuu Haaraa dha.

> “Raga dhugaawwan lamaan ilaalchisee raajaan akkana jedhee dabalee ibsa: ‘Isaan kun muka ejersaa lamaan, fi ibsaa-bakka-bu’oo lamaan Waaqa biyya lafaa duratti dhaabatanii dha.’ ‘Dubbiin kee,’ jechuun weedduun, ‘miilla koo irratti ibsaa dha, daandii koo irrattis ifa dha.’ Mul’ata 11:4; Faarfannaa 119:105. Dhugaawwan lamaan kun Caaffata Qulqullaa’oo Kakuu Moofaa fi Kakuu Haaraa bakka bu’u.” The Great Controversy, 267.

ଦାନିଏଲ ଓ ଯୋହନ—ଏହି ଦୁଇଜଣ ସାକ୍ଷୀ—ଉଭୟେ ନିର୍ଯାତିତ ହେଲେ, ଉଭୟେ ବନ୍ଦୀକୃତ ହେଲେ, ଉଭୟଙ୍କୁ ଭବିଷ୍ୟଦ୍ବାଣୀମୟ ଇତିହାସର ସେହି ଏକେଇ ଶୃଙ୍ଖଳା ଲେଖିବାକୁ ଦିଆଗଲା, ଉଭୟେ ଏକ ଲକ୍ଷ ଚୌଳିଶ ହଜାରଙ୍କ ପ୍ରତିନିଧିତ୍ୱ କରନ୍ତି, ଉଭୟେ ଯେରୁସଲେମର ବିନାଶର ପରବର୍ତ୍ତୀ କାଳରେ ବାସ କଲେ, ଏବଂ ଉଭୟେ ମୃତ୍ୟୁ ଓ ପୁନରୁତ୍ଥାନର ପ୍ରତୀକ ଅଟନ୍ତି (ଯୋହନ ଫୁଟୁଥିବା ତେଲରୁ ଏବଂ ଦାନିଏଲ ସିଂହମାନଙ୍କ ଗୁହାରୁ)।

ዳንኤል ስለ ክርስቶስ ባህርይ አንድ ልዩ መገለጥ ያመለክታል፤ ይህንም መነሳሳት የሰባተኛ ቀን አድቬንቲስት ቤተ ክርስቲያን “ማዕከላዊ ዐምድና መሠረት” ብሎ በሚጠራቸው በሁለቱ ጥቅሶች ውስጥ ያደርገዋል። እነዚህ ሁለቱ ጥቅሶች በዊልያም ሚለር ሥራዎች የተወከሉት መሠረቶች ላይ በመጨረሻ የተቀመጠው “የራስ ድንጋይ” ነበሩ። ይህ የራስ ድንጋይ ከሰማያዊው መቅደስ፣ ከእግዚአብሔር ሕግ፣ ከሰንበት፣ ከምርመራዊው ፍርድ፣ እና ከራእይ አሥራ አራት ሶስቱ መላእክት ጋር የተያያዘውን አስተዋውቆ አመጣ። ዳንኤል የመጽሐፉ መጀመሪያ ነው፤ ዮሐንስ ደግሞ ፍጻሜው ነው።

Barreeffamni Yohaannis xumuriin isaa dhuma Adventizimii irratti mul’ata amala Kiristoos ni ibsa. Jalqaba Israa’el ammayyaa irratti Inni akka Lakkofsaa Dinagdee ta’e, Uumaa waan herrega hunda ta’eetti of mul’ise; dhuma Israa’el ammayyaa irrattis Inni akka ogeessa afaanii dinqisiisaa ta’eetti of mul’isaa jira. Inni Uumaa waan afaaniin wal qabatu hundaati, jechuunis sirna afaanii, seerota naahwii, jechoota, illee qubeewwan alifbeetaa. Inni qunnamtii jechootaan raawwatamu, seerota naahwiitiin bulfamu, haa barreeffamaan ta’u yookaan dubbiidhaan, alifbee karoora Isaa keessatti qophaa’een barreeffamu uume; kana hunda irra darbees—Inni Dubbicha dha. Dubbicha sanaan Laawoodiqeyoota jaamoo qophaa’anii hin jirre gara Filadelfiyaa warra qulqullaa’aniitti ni geeddara.

> Dhugaa keetiin isaan qulqulleessi; dubbiin kee dhugaadha. Yohaannis 17:17.

“sanctify” jechuun hiikame jechi qulleessuu jechuudha. Kuma dhibba afurtamii afur ta’an sun qulqulloota ni ta’u; haala amala sana immoo “dhugaa”n argataniiru jechuun ni danda’ama; yookaanis, “dubbii” isaatiin jechuun ni dandeessa; Yesus Dubbiidhaatii, Innis dhugaadha.

> Jalqabatti Dubbiin ture; Dubbiinis Waaqayyo bira ture; Dubbiinis Waaqayyo ture. Inni sun jalqabatti Waaqayyo bira ture. Wanti hundinuu isaatiin taʼe; isa malee wanti taʼe keessaa tokko illee hin taanee. Yohannis 1:1–3.

Hubadhaa, kun waan Yohaannis wangeela isaa keessatti jalqaba barreesse isa jalqabaa dha. Innis, dhugumatti, waan jalqaba Uumama keessatti barreeffame wajjin wal sima. Inni dhugaa ba’umsa irratti dabala, waan Uumama boqonnaa tokko keessatti ibsame caalaatti ifa godhee adda baasa.

> Jalqabatti Waaqni samii fi lafa uume. Uumama 1:1.

Meechi “Waaqa” jedhamee hiikame lakkoofsa baay’eedha; kanaafuu “jalqaba” irraa kaasee Waaqni tokkoo ol akka ta’e ifatti agarsiisa. “Jalqabatti,” akkuma Wangeela Yohaannis keessatti jirutti, Dubbiin Waaqaa wajjin ture, Dubbiinis Waaqa ture. Dubbiinis Uumaa ture.

መድኃኒት የቃል ነው፤ እርሱም መለኮትን ከሰብአዊነት ጋር በማዋሃድ መጽሐፍ ቅዱስን አመነጨ—መለኮት በመንፈስ ቅዱስ የተወከለ ሲሆን፣ ሰብአዊነትም ወደ አብያተ ክርስቲያናት ሊላኩ በነበሩት መጻሕፍት ውስጥ ያሉትን ቃላት የጻፉ ሰዎች ማንነት ውስጥ ታየ። ስለዚህ፣ መጽሐፍ ቅዱስ እንደ መድኃኒት ራሱ የሰብአዊነትና የመለኮት ጥምረት ነው። መጽሐፍ ቅዱስም፣ ምንም እንኳ የወደቁና ሥጋዊ የሆኑ ሰዎች ተሳትፎ ቢኖርበትም፣ ቅዱስ ነው፤ ከዚያም እርሱን በብዕር የጻፉት ሰዎች ደግሞ ቅዱሳን ነበሩ።

> Nuyi dubbii raajii isa caalaatti mirkanaaʼe qabna; isinis hanga guyyaan ifutti, urjiin ganamaas garaa keessan keessatti baʼutti, akka ibsaa iddoo dukkanaaʼaa keessatti ifuutti isaaf xiyyeeffannaa kennuun waan gaarii gootu. Kana dura jalqaba kana beekaa, raajiin Caaffata Qulqullaaʼoo keessaa tokko illee hiika dhuunfaa irraa miti. Raajiin durii keessatti fedhii namaatiin hin dhufne; garuu namoonni qulqulloonni Waaqayyoo Hafuura Qulqulluu irraa oofamanii dubbatan. 2 Phexiros 1:19–21.

Raajonni qulqulloota taʼan iyyuu, isaan amma iyyuu namoota kufan turan; sababiin isaas hundinuu cubbuu hojjetaniiru, ulfina Waaqayyaas irraa hirʼataniiru. Haa taʼu malee, Macaafni Qulqulluun walitti makamaa Waaqayyummaa fi namoomaa ti; innis qulqulluu dha; sababiin isaas Dubbiin Waaqayyoo jireenya Isaa keessatti fi Dubbii Isaa kan barreeffame keessatti namoomni Waaqayyummaa wajjin walitti makame cubbuu akka hin hojjenne agarsiisuuf dhufe. Wanti waaʼee Macaafa Qulqulluu dhugaa taʼe waaʼee Kiristoosis dhugaa dha; inni Macaafa Qulqulluu dha.

Yesus nama cubbuu cubbamaa of irra of fudhatee, gonkumaa cubbuu hin hojjenne; kanaan ilmaan namaa waaqayyummaa wajjin walitti makamuun cubbuu akka hin hojjenne fakkeenya kenne.

> “Seenaan Beetaliheem matummaan hin dhumne dha. Ishee keessa ‘qabeenya ogummaa fi beekumsa Waaqayyoo isa gadi fagoo’ dhokatee jira.” Roomaa 11:33. Fannoo samii irraa gara siree horiiitti, walitti dhufeenya ergamoota waaqeffannaa isaaf dhiyeessan irraa gara bineensota mana horiitti fayyisaan keenya aarsaa guddaa akkamii akka godhe ni dinqisiifanna. Of-tuulummaan fi of-irratti hirkannaan namaa fuula Isaa duratti ifatti komatamu. Garuu kun jalqaba gad of deebisuu Isaa dinqisiisaa qofa ture. Ilmi Waaqayyoo, yeroo Addaam Eeden keessatti qulqullummaa isaa keessa dhaabatee turettillee, uumama namaa fudhachuun salphina jechuunis daangaa hin qabneetti dhihaatu ta’a ture. Garuu Yesus yeroo sanyiin namaa waggoota kuma afuriif cubbuudhaan dadhabee turetti ilmaan namummaa fudhate. Akkuma daa’ima Addaam hundaatti, hojii seera dhaloota keessaa darbaa dhufuu isa guddaa irraa bu’aa dhufu fudhate. Bu’aawwan kun maal akka turan seenaa abbootii dhaloota Isaa warra lafa irraa keessatti mul’atu. Inni dhaloota akkasii wajjin gaddaa fi qorumsa keenya qooddachuuf, akkasumas fakkeenya jireenya cubbuu hin qabne nuu kennuuf dhufe.” The Desire of Ages, 48.

Yesus Inni Dubbii dha; Yesusis taʼe Macaafni Qulqulluunis walitti makama namummaa fi waaqummaa ti. Yeroo Yesus jaarraa hedduu keessatti Macaafa Qulqulluu uumaa turetti, namoonni dhagaʼuu dandaʼan akka dhagaʼaniif, Macaafa Qulqulluu keessatti seerota kaaʼe. Seeronni Macaafa Qulqulluu bulchan sunis amaloota eenyummaa Isaa ti.

> “Mul’ata keessatti macaafni Qulqulluu hundinuu walitti dhufanii xumuramu. As keessatti guutuummaan macaafa Daani’el argama.” Hojii Ergamootaa, 585.

Jechi “complement” jechuun guutummaatti xumuruudha. Dhugaan-ba’umsi Daani’eel keessa jalqabamee Mul’ata keessatti xumurama; kanaaf dhugaan-ba’umsi Daani’eel jalqaba, Mul’anni immoo dhuma ta’a. Jalqabni Mul’ataa dhuma Mul’ataa irratti irra deebi’amee mul’ata; akkasumas keessatti Daani’eel boqonnaa tokkoo lakkoofsa jalqabaa keessatti Israa’el dhugaa fi Baabilon dhugaa gidduutti waraanni jira, isa keessatti Baabilon injifata; garuu xumura seenaa yeroo qorumsaatti Daani’eel 11:45, 12:1 keessatti, Baabilon hafuuraa Israa’el hafuuraa wajjin waraana keessa jirti; dhuma irratti garuu Baabilon ni mo’amti, Israa’elis ni injifata. Akkuma Yohaannis Mul’ata keessatti, jalqabni dhugaan-ba’umsa Daani’eel dhuma dhugaan-ba’umsa isaa wajjin walii gala. Egaa, dhugaan maali?

ସିଦ୍ଧାନ୍ତ ଏକ ଏମିତି ଶବ୍ଦ, ଯାହା ଦ୍ୱାରା ବିଶ୍ୱାସୀମାନଙ୍କ ଏକ ସମୁଦାୟ ଯାହାକୁ ସଠିକ୍ ବୋଲି ବୁଝେ, ତାହାକୁ ଚିହ୍ନିତ କରାଯାଏ। ଏହାର ଉଦ୍ଦେଶ୍ୟ କିମ୍ବା ପ୍ରୟୋଗ କେବଳ ବାଇବେଲ କିମ୍ବା ଖ୍ରୀଷ୍ଟଧର୍ମରେ ସୀମିତ ନୁହେଁ। କଥିତ ଖ୍ରୀଷ୍ଟଧର୍ମରେ, ସମ୍ଭବତଃ ସତ୍ୟଠାରୁ ଅଧିକ ମିଥ୍ୟା “ସିଦ୍ଧାନ୍ତ” ଅଛି; କାରଣ ଆଧ୍ୟାତ୍ମିକ ବାବିଲୋନ, ଅର୍ଥାତ୍ ପାପାସତ୍ତ୍ୱ, ପ୍ରତ୍ୟେକ ଅଶୁଚି ଓ ଘୃଣିତ ପକ୍ଷୀର ଏକ ପିଞ୍ଜରା ଅଟେ, ଏବଂ ସେହି ପକ୍ଷୀମାନେ ଅଶୁଭକୁ ପ୍ରତିନିଧିତ୍ୱ କରନ୍ତି, ଯାହାକି ମଣ୍ଡଳୀମାନେ ମିଥ୍ୟା ସିଦ୍ଧାନ୍ତମାନଙ୍କ ଦ୍ୱାରା—ଯଥା, ବ୍ୟବସ୍ଥା ବିଲୋପ କରାଯାଇଛି—ରକ୍ଷା କରି ଓ ଲୁଚାଇ ରଖନ୍ତି। କିନ୍ତୁ ସତ୍ୟ ସିଦ୍ଧାନ୍ତ ଅଛି।

> “Yaadni reer Bereyaa cuunfaa loogiitiin hin dhiphatamne turan. Dhugummaa barsiisota ergamoonni lallaban qorachuuf fedhii qabu turan. Macaafa Qulqulluu qorachuuf ka’anis, fedhii beekuu qofaan miti; garuu waa’ee Masiihicha abdachiifame kan barreeffame maal akka ta’e akka baratanif ture. Guyyaa guyyaadhaan galmeewwan hafuuraan kakaafaman ni barbaadu turan; akkuma isaan caaffata caaffataan wal bira qabanii ilaalanitti, ergamoonni samii isaanii bira turan; yaada isaanii ibsaa, garaa isaanii irrattis dhiibbaa godhaa turan.

> “যেখানেই সুসমাচাৰৰ সত্যসমূহ ঘোষণা কৰা হয়, তাতেই যিসকলে আন্তৰিকভাৱে সৎকর্ম কৰিবলৈ ইচ্ছা কৰে, তেওঁলোক পবিত্ৰশাস্ত্ৰ মনোযোগসহ অনুসন্ধান কৰিবলৈ পৰিচালিত হয়। যদি এই পৃথিৱীৰ ইতিহাসৰ অন্তিম পৰ্বসমূহত, যিসকলৰ আগত পৰীক্ষামূলক সত্যসমূহ ঘোষণা কৰা হয়, তেওঁলোকে বেৰীয়াবাসীসকলৰ উদাহৰণ অনুসৰণ কৰি প্ৰতিদিনে পবিত্ৰশাস্ত্ৰ অনুসন্ধান কৰিলেহেঁতেন আৰু তেওঁলোকৰ আগত অনা বাৰ্তাসমূহ ঈশ্বৰৰ বাক্যৰ সৈতে তুলনা কৰিলেহেঁতেন, তেন্তে আজি, য’ত এতিয়া তুলনামূলকভাৱে অতি কম লোক আছে, তাত ঈশ্বৰৰ ব্যৱস্থাৰ বিধানসমূহৰ প্ৰতি বিশ্বস্ত এক বৃহৎ সংখ্যক লোক থাকিলেহেঁতেন। কিন্তু যেতিয়া বাইবেলৰ অপ্ৰিয় সত্যসমূহ উপস্থাপন কৰা হয়, তেতিয়া বহুতে এই অনুসন্ধান কৰিবলৈ অস্বীকাৰ কৰে। যদিও তেওঁলোকে পবিত্ৰশাস্ত্ৰৰ স্পষ্ট শিক্ষাসমূহ খণ্ডন কৰিব নোৱাৰে, তথাপিও প্ৰদত্ত প্ৰমাণসমূহ অধ্যয়ন কৰিবলৈ তেওঁলোকে পৰম অনীহা প্ৰকাশ কৰে। কোনো কোনোজনে ধৰি লয় যে, এই মতবাদসমূহ যদি প্ৰকৃততে সত্যও হয়, তথাপিও তেওঁলোকে এই নতুন পোহৰ গ্ৰহণ কৰে নে নকৰে, তাৰ বিশেষ গুৰুত্ব নাই; আৰু তেওঁলোকে সেই মনোমোহা উপকথাবোৰ আঁকোৱালি ধৰে, যিবোৰ শত্ৰুৱে আত্মাসমূহক বিপথে পৰিচালিত কৰিবলৈ ব্যৱহাৰ কৰে। এইদৰে ভ্ৰান্তিৰ দ্বাৰা তেওঁলোকৰ মন অন্ধ হয়, আৰু তেওঁলোক স্বৰ্গৰ পৰা বিচ্ছিন্ন হৈ পৰে।”

> “Hundinuu ifa isaaf kennameen ni murtaa’u. Gooftaan ergamtoota Isaa ergaa fayyinaatiin erga; warra dhaga’anis akka isaan dubbii hojjettoota Isaa itti ilaalanii fi ittiin hojjetanitti itti gaafatamoo isaan godha. Warri dhugaa garaa guutuudhaan barbaadan, barsiisa isaanii dhihaate Dubbii Waaqayyoo ifaatiin of eeggannoodhaan qoratanii ilaalu.” Hojii Ergamootaa, 231, 232.

“ଡକ୍ଟ୍ରିନ” ବୋଲି କୁହାଯାଉଥିବା କିଛି ବିଷୟ ଅଛି, ଯେଗୁଡ଼ିକ “ସୁସମାଚାରର ସତ୍ୟ” ଅଟେ, ଏବଂ ସେଗୁଡ଼ିକୁ ସତର୍କତାସହିତ ଅନୁସନ୍ଧାନ କରିବା ଆବଶ୍ୟକ। ସେମାନଙ୍କ ମଧ୍ୟରୁ କିଛି, (ଯଦି ସମସ୍ତ ନୁହେଁ) “ପରୀକ୍ଷାକାରୀ ସତ୍ୟ” ଅଟନ୍ତି। ସବ୍ବାଥ ହେଉଛି ବୁଝିବା ପାଇଁ ସହଜ ଏକ ପରୀକ୍ଷାକାରୀ ସତ୍ୟ। ସତ୍ୟ ଓ ମିଥ୍ୟା ଡକ୍ଟ୍ରିନ ଉଭୟ ଅଛି। ସତ୍ୟ ଡକ୍ଟ୍ରିନମାନଙ୍କ ମଧ୍ୟରୁ କିଛି, ଯେମାନେ ସେଗୁଡ଼ିକୁ ଶୁଣନ୍ତି ସେମାନଙ୍କ ସମ୍ମୁଖରେ ଏକ ପରୀକ୍ଷା ପ୍ରସ୍ତୁତ କରେ। ଏହାଛଡ଼ା, ଏମିତି ଏକ ପ୍ରକାର ସତ୍ୟ ମଧ୍ୟ ଅଛି, ଯାହା ନିର୍ଦ୍ଦିଷ୍ଟ କାଳଖଣ୍ଡ ପାଇଁ ନିର୍ଦ୍ଦିଷ୍ଟ ଭାବେ ନିୟୋଜିତ। ଏହି ସତ୍ୟଗୁଡ଼ିକୁ “ବର୍ତ୍ତମାନ ସତ୍ୟ” ବୋଲି କୁହାଯାଏ।

> “Dubbiin gatii guddaa qaban hedduun Dubbii Waaqayyoo keessatti ni jiru; garuu ammaan tana bushaayeen barbaadu ‘dhugaa yeroo ammaa’dha. Ani ergamtoonni qabxiilee barbaachisoo dhugaa yeroo ammaa irraa goranii, dhimmawwan bushaayee tokkoomsuu fi lubbuu qulqulleessuu hin dandeenye irra turuun balaa akkamii akka qabu argeera. Seexanni asitti dhimma Waaqayyoo miidhuuf carraa danda’amu hundumaa ni fayyadama.”

> “Garuu mata dureewwan akka mana qulqullummaa, kan guyyoota 2300 wajjin walqabatan, ajajawwan Waaqayyoo fi amantii Yesuus, sochii dhufaatii Gooftaa darbe sana ibsuuf, akkasumas iddoo amma jirru argisiisuuf, amantii warra shakkaniis jabeessuuf, fi ulfina fuuldura mootummaa sanaaf mirkaneessummaas kennuuf guutummaatti mijatoo dha. Isaan kun, ani yeroo baayʼee akkuman arge, mata dureewwan ijoo ergamoonni irratti xiyyeeffatanii turuu qaban turan.” Early Writings, 63.

ኣድቬንቲስቶች ብዙ ጊዜ ይህን ክፍል በእውነት የሚናገረውን ለመሸሽ ይጠቀማሉ። በ“የአሁኑ እውነት” መልእክቶቻችን ውስጥ ሊጠነከር የሚገባው ሁሉ መቅደሱ፣ 2300 ቀናቱ፣ ትእዛዛቱና የኢየሱስ እምነት ብቻ ነው ብለው ይከራከራሉ። ይህን እየተናገሩ ያሉት ስለ እነዚህ አራት ርእሶች የተገለጸውን ለመሸሽ ነው።

ዕላማ እዞም ኣርባዕተ ዓበይቲ ሓቂታት እዚኣቶም፣ “ንዝሓለፈ ምንቅስቓስ ኣድቨንት ብፍጹም ንምብራህ እና ሕጂ ዘሎና መርገጺ እንታይ ምዃኑ ንምርኣይ፣ ንእምነት እቶም ዝጠራጠሩ ንምጽናዕ፣ እና ነቲ ክቡር መጻኢ ንርግጸኝነት ንምሃብ ብፍጹም ዝተዳለወ እዩ።” እዘን ኣርባዕተ ትምህርትታት ናይ ሓቂ እዋን፣ መጀመርታ ኣድቨንቲዝም (እቲ ዝሓለፈ ምንቅስቓስ ኣድቨንት) መወዳእታ ኣድቨንቲዝም (ሕጂ ዘሎና መርገጺ) ከም ዝስእል ንምርኣይ ዝተዳለዋ እየን። እዘን ኣርባዕተ ቀንዲ ትምህርትታት፣ መወዳእታ ብመጀመርታ ከም ዝስእል ዝምልከት መትከል ንምብራህ “ብፍጹም ዝተዳለዋ” እየን። ከምቲ እዚ ጽሑፍ መንፈሳዊ ምትንፋስ ዝሕብሮ፣ እዚ እቲ “ሓቂ እዋን” እዩ እቲ “መጓሰ ሕጂ ዘድልዮ።”

እስራኤል በጥንት የእስራኤል መጀመሪያ ናት፥ ዘመናዊት እስራኤልም መጨረሻዋ ናት። በትክክል የነበረችው የጥንት እስራኤል ከዘመኑ ፍጻሜ ጊዜ በ1798 ጀምሮ እስከ እሑድ ሕግ ድረስ ያሉትን የሰባተኛ ቀን አድቬንቲስት ሕዝብ በምሳሌ አመለከተች። ከክርስቶስ የመጀመሪያ መምጣት በፊት “የአሁኑ እውነት” በአይሁድ ዘንድ ያልታየ ነበር፥ ምክንያቱም በልማዶችና በባህላዊ ሥርዓቶች ላይ ስለተደገፉ ዓይነ ስውራን (ሎዶቅያውያን) ነበሩና።

> “Nu yeroo keessa jiraannu hubachuu barbaanna. Isa garuu walakkaa iyyuu hin hubannu. Isa walakkaa iyyuu garaa keessa hin fudhannu. Yeroo ani diina akkamii akka nu mudatu yaadu, fi isa akkaan dadhabinaan itti qophoofne yaadu, garaan koo keessa na keessatti hollata. Rakkinoonni ijoollee Israa’el, akkasumas haalli isaanii dhufaatii Kiristoos isa jalqabaa dura ture, bakka uummanni Waaqayyoo muuxannoo isaanii keessatti dhufaatii Kiristoos isa lammaffaa dura keessa jiran ibsuuf irra deddeebi’amee natti mul’ifameera—diinni yeroo hunda akkamitti sammuu Yihudootaa to’achuuf carraa hundumaa barbaadaa ture, har’as immoo akka isaan dhugaa gatii guddaa qabu hubachuu hin dandeenyeef sammuu tajaajiltoota Waaqayyoo jaamsuuf akka barbaadu.” Selected Messages, book 2, 406.

Akka raga keenya itti aanu irratti hundaa’uun, Yihudoonni “dhugaa jalqabaa kan Waaqayyoo” irraa fagaachaa turan; dhugaan jalqabaa sunis Yihudootaaf seenaa oolchamuu isaanii Gibxii keessaa ture. Seenaan oolchamuu sanaa dhugaa isaanii isa jalqabaa ture; innis dhugaa isaan dhaloota isaanii hunda keessatti ijoollee isaanii barsiisuuf ajajaman ture. Isaan ni kufan, akkuma Adventizimis kufe. Dhugaa Yihudoota jaamfamanii turaniif dhiheessuuf, Yesus dhugaa qajeelfama tokko keessa kaa’e.

> “Yeroo Fayyisaan dhufe sanatti, Yihuudonni dhugaa gatii guddaa qabu sana afoola fi duudhaa namootaa kuusaa irratti akkasitti haguuganii turan; kanaafis dhugaa irraa soba adda baasuun hin dandaʼamne ture. Fayyisaan kuusaa amantii sobaa fi dogoggora yeroo dheeraaf kunuunfatamaa ture irraa qulqulleessuuf, akkasumas bitaalee dubbii Waaqayyoo keessatti jiran caasaa dhugaatiin keessa kaaʼuuf dhufe. Fayyisaan amma nu bira yoo akkasuma gara keenya dhufe maal godha ture? Inni duudhaa fi sirna alaa kuusaa sana irraa qulqulleessuu keessatti hojii walfakkaataa hojjechuu qaba ture. Yihuudonni yeroo inni hojii kana hojjetetti baayʼee jeeqaman. Isaan dhugaa Waaqayyoo jalqabaa irraa ija isaanii balleessanii turan, garuu Kiristoos deebisee akka mulʼatu godhe. Hojiin keenya immoo dhugaa gatii guddaa qabu Waaqayyoo amantii sobaa fi dogoggora irraa bilisa baasuudha.”

> “Dhugaan ulfina qabeessi mul’ata keessaa awwaalamee ture; dogoggoraa fi amantii sobaatiin ifa dhabee, hawwataa hin taane taasifame. Yesuus ifa Waaqayyoo mul’isa; dhugaa bareedduu sana ulfina isaa hunda keessatti calaqqisiisa. Sammuun warra qalbiin amanamoo ta’an dinqisiifannoodhaan guutama. Garaan isaanii jaalala qulqulluu ta’een gara Isa dhagaa gatii guddaa qabu kan dhugaa baasee hubannaa isaanii duratti mul’iseetti harkifama.”

> “ଯିହୂଦୀମାନେ ସତ୍ୟର କିଛି ଅଂଶ ବୁଝିଥିଲେ, ଏବଂ ଈଶ୍ୱରଙ୍କ ବାକ୍ୟର କିଛି ଅଂଶ ଶିକ୍ଷା ଦେଇଥିଲେ; କିନ୍ତୁ ସେମାନେ ଈଶ୍ୱରଙ୍କ ବ୍ୟବସ୍ଥାର ସୁଦୂରପ୍ରସାରୀ ସ୍ୱଭାବକୁ ବୁଝିପାରିନଥିଲେ। ଖ୍ରୀଷ୍ଟ ପରମ୍ପରାର ଆବର୍ଜନାକୁ ଦୂର କରିଦେଲେ, ଏବଂ ଈଶ୍ୱରଙ୍କ ଉଦ୍ଦେଶ୍ୟମାନଙ୍କର ପ୍ରକୃତ ମର୍ମ ଓ ହୃଦୟକୁ ପ୍ରକାଶ କଲେ। ସେ ଏହା କରିବାବେଳେ, ସେମାନେ ନିୟନ୍ତ୍ରଣର ସୀମା ପର୍ଯ୍ୟନ୍ତ ଅତ୍ୟନ୍ତ କ୍ରୋଧିତ ହେଲେ। ସେମାନେ ଗାଁରୁ ଗାଁକୁ ମିଥ୍ୟା ଖବର ପ୍ରଚାର କରିଲେ ଯେ ଖ୍ରୀଷ୍ଟ ଈଶ୍ୱରଙ୍କ କାର୍ଯ୍ୟକୁ ଧ୍ୱଂସ କରୁଛନ୍ତି। କିନ୍ତୁ ଯେତେବେଳେ ଯୀଶୁ ପୁରୁଣା ରୂପଗୁଡ଼ିକୁ ଦୂର କରିଦେଲେ, ସେ ପୁନର୍ବାର ପୁରୁଣା ସତ୍ୟଗୁଡ଼ିକୁ ସ୍ଥାପିତ କଲେ, ସେମାନଙ୍କୁ ସତ୍ୟର ଖାକାରେ ସ୍ଥାନ ଦେଇ। ସେ ସେମାନଙ୍କୁ ପରସ୍ପର ସହିତ ସମଞ୍ଜସ କରି ଯୋଡ଼ିଦେଲେ, ଏବଂ ଏପରିକରି ସତ୍ୟର ଏକ ସମ୍ପୂର୍ଣ୍ଣ ଓ ସମମିତ ବ୍ୟବସ୍ଥା ଗଢ଼ିଲେ। ଏହାହିଁ ଆମର ତାରକଙ୍କ କାର୍ଯ୍ୟ ଥିଲା; ଏବଂ ଏବେ ଆମେ କ’ଣ କରିବୁ? ଆମେ କି ଖ୍ରୀଷ୍ଟଙ୍କ ସହ ସମନ୍ୱୟରେ କାର୍ଯ୍ୟ କରିବୁ ନାହିଁ? ଆମେ କି ଶୁଣାକଥାଦ୍ୱାରା ଚାଳିତ ହେବୁ? ଆମର ନିଜ କଳ୍ପନାମାନଙ୍କୁ କି ଈଶ୍ୱରଙ୍କ ଆଲୋକକୁ ଆମ ପାଖରୁ ଆଡ଼କରିବାକୁ ଦେବୁ? ଆମେ ସଚେତନତା ସହିତ ପଢ଼ିବାକୁ, ବୁଝିଶୁଣିବାକୁ, ଏବଂ ଆମେ ଯାହା ଶିଖିଛୁ ସେଇ ସବୁ କଥା ଅନ୍ୟମାନଙ୍କୁ ମଧ୍ୟ ଶିକ୍ଷା ଦେବାକୁ ହେବ। ଆମେ ସଦା ଜୀବନର ରୁଟି ପାଇଁ ଭୁଖା ରହିବାକୁ, ସଦା ଜୀବନ୍ତ ଜଳ ଏବଂ ଲେବାନନର ହିମ ପାଇଁ ଅନ୍ୱେଷଣ କରିବାକୁ ହେବ, ଯେପରି ଆମେ ଲୋକମାନଙ୍କୁ ସତ୍ୟର ଉତ୍ସର ଜୀବନ୍ତ, ଶୀତଳକାରୀ ଜଳସମୂହ ପର୍ଯ୍ୟନ୍ତ ନେଇଯାଇପାରିବୁ।” Review and Herald, June 4, 1889.

Yesuus yeroo dhufaatii isaa isa jalqabaatti “dhugaa durii deebisee dhaabe; isaanis bu’uura hojii dhugaatti keessa kaa’e. Inni isaan walitti madaqsee walitti hidhachiise, sirna dhugaa guutuu fi walqixxee ta’e tokko uume.” Yesuus dhugaa durii deebisee dhaabuuf seenaa jalqaba Israa’el durii fayyadame; innis akkas kan godhe dhugaawwan sana walbira qabee (mata-dureen) fi walitti hidhachiisee (walfakkaataan, sarara irratti sararaan). Inni kana godhe Yihuudota aadaa fi duudhaa isaanii isa isaanii jaamse irraa bilisa baasuu dhaaf. Seenaa sun seenaa xumuraa Israa’el dhugaa ture.

ኣድቨንቲዝም ታሪኽ መወዳእታ ናይ ጥንታዊ እስራኤል ይደግም ኣሎ፣ እቲ ሓቂ ኣብኡ ንምቕማጥ ዝኽእል መዋቕር ምእንቲ ዕውረት ላኦዲቅያ ናይ ልምዲን ስርዓትን ንምውጋድ ድማ፣ ሕጂ ከምቲ ክርስቶስ ምስ ኣይሁድ ተጋጢሙ ዝፈጸሞ ይፍጸም ኣሎ። እተን “ኣረጊት ሓቅታት” ኣብቲ “መዋቕር” ሓቂ ክቕመጣ ኣለወን፣ ምእንቲ መስመራት ትንቢት ምስ ካልኦት መስመራት ትንቢት፣ “መስመር ኣብ ልዕሊ መስመር” ብተመሳሳሊ ኣቕጣጫ ንኽጋጠሙ፣ እዚ ድማ ምናልባት ሓደ ላኦዲቅያዊ ካብ ዕውረቱ ንምፍታሕ ዝዓለመ እዩ። ክርስቶስ ኣብ ኩሉ ነገር ኣብነትና እዩ።

Kitaaba Qulqulluu keessatti dhugaawwan akka barsiisaatti beekaman jiru, akkasumas “dhugaawwan dinqisiisoo hedduun ni jiru,” garuu “dhugaan yeroo ammaa” jedhamus ni jira; innis yeroo dhugaan sun mul’atu keessatti “dhaloota” jiraatuuf “qormaata sabaaf” ta’a. Raajii irratti hundaa’uun kun dhaloota afraffaa Adventizimii keessatti ni raawwatama; “dhugaan yeroo ammaa” “kan dhaloota kanaaf qormaata ta’u” ammoo dhaloota durii Adventizimii keessatti qormaata hin turre.

> “Farma Qulqulluu keessatti wantoota hubachuuf rakkisan tokko tokko ni jiru; isaanis, akka afaan Pheexiroosiin ibsametti, warri hin barannee fi warri jabaatanii hin dhaabbanne badiisa ofii isaaniitti ni micciiru. Jireenya kana keessatti hiika kutaa Macaafa Qulqulluu hundumaa ibsuuf dandeettii qabaachuu baannus, dhugaa hojii irra ooluu qabu keessaa qodaan bu’uuraa ta’e kam iyyuu iccitii keessatti dukkanaa’ee hin hafu. Yeroo addunyaan, eegumsa Waaqayyoo keessatti, dhugaa yeroo sanaaf qoratamuuf itti geessu yommuu dhufu, sammuun isaanii Hafuura Isaatiin ni kakaafama; isaanis, kadhannaa wajjin soomanaas godhachuun, Caaffata Qulqullaa’oo ni qoratu; walitti hidhamiinsi tokko kan biraatti dabalamaa deemuun hanga sansalata guutuu fi mudaa hin qabne ta’etti ni barbaadamu, ni walitti qabamu. Dhugaan hundinuu isa kallattiidhaan fayyina lubbuuwwanii ilaallatu akka gaariitti ifa ta’ee ni mul’ata; kanaafis namni tokko illee dogoggoruu yookaan dukkana keessa deddeebi’uu hin barbaachisu.”

> “Akkuma nuti walitti fufiinsa raajii hordofnee dhufneen, dhugaan mul’ifame yeroo keenyaaf ta’u ifatti mul’atee ibsameera. Mirga addaa nuti itti gammannuufi ifa kara keenya irratti ifuuf itti gaafatamoo dha. Warri dhaloota darban keessa jiraatanis ifa akka isaan irratti ibsuuf hayyamameef itti gaafatamoo turan. Sammuun isaanii qooda garaagaraa Caaffata Qulqullaa’oo, isa isaan qoru irratti hojjetamaa ture. Garuu isaan dhugoota nuti hubannu hin hubanne. Ifa isaan hin qabneef itti gaafatamoo hin turre. Macaafa Qulqulluu akkuma keenya qaban turan; garuu yeroo dhugaan addaa, isa haalota xumuraa seenaa lafa kanaa wajjin wal qabatu, ifatti banamu, dhaloota dhumaa warra lafa irra jiraatan keessatti dha.”

> “Addaa taʼan haaraa haala dhalootota yeroo isaan keessa turanitti madaqfamee ture. Dhugaan yeroo ammaatii, inni saba dhaloota kanaatiif qormaata taʼe, saba dhalootota durii fagoo turaniif qormaata hin turre. Ifni amma waaʼee Sanbata ajaja afraffaatiin nu irratti ibsaa jiru kun utuu dhalootota darbanitti kennamee taʼee, Waaqayyo ifa sanaaf isaan itti gaafatamoo godhee ture.” Testimonies, volume two, 692, 693.

އެވެންޓިޒަމްގެ ތާރީޚުގައި ހަތަރު ޖީލެއް ހުރިކަމަށް އިންކާރު ކުރުމަށް އެދޭ މީހުންނަށް، އަހަރެން އިޝާރާ ކުރާނީ ހަބައްކޫޤުގެ ތާވަލުތަކަށެވެ. މި ހަގީގަތް ދޭހަވާނެ ވަރަށް ސާދާ ގޮތެއް އޮތީ، ލައޮޑިކިޔާ މި ނަމުގެ މާނައަކީ ފައިސަލާ ކުރެވޭ ބައެއް މީހުންނެވެ. އެވެންޓިޒަމްގެ ފެށުން ފައިސަލާގެ ހުޅުވުން އިޢުލާން ކުރި އިރު، އެވެންޓިޒަމްގެ ނިމުން އެ ފައިސަލާގެ ނިމުން އިޢުލާން ކުރެއެވެ. ފައިސަލާގެ ނިމުން ހިނގަނީ ތިންވަނައާއި ހަތަރުވަނަ ޖީލުގައެވެ.

> ئەمە نەکە بۆ خۆت هیچ وێنەیەکی تاشراو، یان هیچ هاوشێوەیەکی هیچ شتێک کە لە ئاسمانەوەی سەرەوەیە، یان لە زەویی خوارەوەیە، یان لە ئاوەکانی ژێر زەویدایە: بۆیان سوجدە مەبە، و خزمەتیان مەکە؛ چونکە من، یەزدانی پەروەردگاری تۆ، خودایەکی غیرەتمەندم، تاوانی باوکان دەگەیەنم بەسەر منداڵاندا هەتا نەوەی سێیەم و چوارەم لەوانەی ڕقم لێیە؛ و بە هەزاران کەس ڕەحمەت پیشان دەدەم، بۆ ئەوانەی منیان خۆشدەوێت و ڕاسپاردەکانم دەپارێزن. خرووج 20:4–6.

Firdii murtii yeroo xumuramutti, dhaloonni dhumaa Adventizimii Laa’odiiqeyaa (ummata irratti murtiin kenname) ni murteeffama; akkuma Israa’el durii yeroo Yerusaalem balleeffametti ta’e sanatti afaan Gooftaa keessaa ni tufama. Barsiisonni Macaafa Qulqulluu dhugaa dha; akkasumas dhugaawwan qormaataa jiru, kanaan alatti immoo dhugaa yeroo ammaa ni jiru. Dhugaan yeroo ammaa yeroo hunda dhugaa qormaataa dha; garuu inni addatti dhugaa qormaataa dhaloota yeroo amma jiraatuuf qophaa’e adda baasee agarsiisa. Haa ta’u malee, dhugaan jiru kana dha: dhugaa kamiyyuu keessaa Dubbiin Waaqayyoo irraa dhufe kan nuti fudhachuu didnu, sun amma dhugaa qormaataa ta’eera; nus qormaata sana kufneerra.

Yesuus Dubbii Waaqayyoo ti, inniis dhugaa dha. Inni sababii “gara addunyaatti” “dhufeef” Philaaxositti ibse; innis “dhugaadhaaf dhugaa ba’uuf” akka ta’e, akkasumas namni sagalee Isaa dhaga’u hundinuu “kan dhugaa” akka ta’e jedhe. Jechi “dhugaa” jedhu, kan Philaaxosii fi Yesuus dubbatan, jecha Ibrootaa tokko irraa dhufe; innis “dhugaa” jedhamee hiikama, Kakuu Moofaa keessatti yeroo dhibba tokkoo fi digdamii torba argama. Jechi Ibrootaa sun (H571) jechoota Ingiliffaa garaagaraatti hiikama; garuu Kakuu Moofaa keessatti yeroo sagaltamii lama “dhugaa” jedhamee hiikameera. Inni jechoota sana keessaa tokko, kan sadarkaa hedduu irratti humna gadi fagoo qabu dha.

ଇୟା ପୁରାତନ ନିୟମରେ “ସତ୍ୟ” ବୋଲି ଅନୁବାଦ ହୋଇଥିବା ଶବ୍ଦଟି ତିନୋଟି ହିବ୍ରୁ ଅକ୍ଷରରୁ ଗଠିତ; ଏବଂ ହିବ୍ରୁ ଅକ୍ଷରମାନଙ୍କର ନିଜସ୍ୱ ପରିଭାଷା ଥିବାରୁ, ଏହି ଅକ୍ଷରମାନଙ୍କୁ ନେଇ ଗଠିତ ଶବ୍ଦଟି ପ୍ରତ୍ୟେକ ଅକ୍ଷରର ସଂଯୁକ୍ତ ଅର୍ଥକୁ ଏକତ୍ର କରି, ଶବ୍ଦର ପରମ ଅର୍ଥକୁ ଉତ୍ପନ୍ନ କରେ। “ସତ୍ୟ” ଶବ୍ଦଟି ତିନୋଟି ହିବ୍ରୁ ଅକ୍ଷରରେ ଗଠିତ—ହିବ୍ରୁ ବର୍ଣ୍ଣମାଳାର ପ୍ରଥମ ଅକ୍ଷର, ମଧ୍ୟଭାଗରେ ଥିବା ଗୋଟିଏ ଅକ୍ଷର, ଏବଂ ହିବ୍ରୁ ବର୍ଣ୍ଣମାଳାର ଶେଷ ଅକ୍ଷର। ପୁରାତନ ନିୟମରେ “ସତ୍ୟ” ବର୍ଣ୍ଣମାଳାର ପ୍ରଥମ ଓ ଶେଷ ଅକ୍ଷରଦ୍ୱୟ ଦ୍ୱାରା, ମଧ୍ୟରେ ଥିବା ଗୋଟିଏ ଅକ୍ଷର ସହିତ, ପ୍ରତିନିଧିତ ହୋଇଛି!

Kun hiikni kun “seera yeroo jalqabaa ibsuu” jedhu kana jechuun kana. Yeroo jalqabaaf dhimma tokko dhihaatu, inni jecha sanaaf wabii isa hundarra barbaachisaa dha; jechi sun akka sanyiitti, seenaa guutuu uumuuf DNA barbaachisu hunda of keessaa qaba. Wabii lammaffaa kan “seera yeroo jalqabaa ibsuu” keessatti hundarra barbaachisu immoo wabii dhumaa dha; sababiin isaas, achittitti seenaawwan jalqabaa fi dhumaa gidduutti ka’an hundi walitti hidhamu. “Macaafa Mul’ataa keessatti macaafni Qulqulluu hundi walitti dhufee xumurama,” Macaafni Mul’ataas macaafa dhumaa Macaafa Qulqulluu ti.

Nyaata Ibiroo “dhugaa” jedhu isa nuti ilaalaa jirru qubee “Aleph” tiin jalqaba; qubeen kudha sadaffaan “Mem” dha; qubeen digdamii lammaffaa fi inni dhumaa immoo “Tav” dha. Dhugumatti, akka hayyuu afaanii hiika kennuuf isin itti garagaltan irratti hundaa’ee, hiikni qubeewwan kanaa garaagarummaa xiqqoo garaagaraa qabaachuu ni danda’a; ta’us, hiikonni waliigalaa isaanii baay’ee ibsa kennan dha.

አ (Aleph): የዕብራይስጥ ፊደላት መጀመሪያ ፊደል ሲሆን፣ ብዙ ጊዜም ከአንድነት ጋር የሚያያዝ ነው፤ መለኮታዊውንና ዘላለማዊውን ይወክላል፣ በእግዚአብሔርና በፍጥረት መካከል ያለውን ግንኙነትም ያመለክታል።

መ (Mem): የዕብራይስጥ ፊደላት አሥራ ሦስተኛው ፊደል ሲሆን ብዙ ጊዜም ከውኃ ጋር የሚያያዝ ነው።

ତ (Tav): ଇବ୍ରୀୟ ବର୍ଣ୍ଣମାଳାର ଶେଷ ଅକ୍ଷର, ଏବଂ ଏହା “ଚିହ୍ନ” କିମ୍ବା “ସଙ୍କେତ” ବୋଲି ଅର୍ଥ ବହନ କରେ। ଏହା ପ୍ରାୟତଃ ସମାପ୍ତିର ଧାରଣା କିମ୍ବା ସୃଷ୍ଟିର “ମୋହର” ସହିତ ସମ୍ବନ୍ଧିତ। ପ୍ରାଚୀନ ଇବ୍ରୀୟ ଭାଷାରେ, Tav ଅକ୍ଷରଟିର ଆକୃତି କ୍ରୁଶଚିହ୍ନ ସଦୃଶ ଥିଲା।

“dhugaan” jedhamuun hiikamu jechuun jechi Ibrootaa as irratti ilaallannu qubee sadii irraa ijaarameera; qubeen sadan kun walitti dhufanii wangeela bara baraa bakka bu’u. Akkamitti? Yoo ergaan ergamoota sadanii wangeela bara baraa taʼuu isaa hubattan, kun salphaatti beekama. Inni kan beekamuufis hiikni qubee sadan kanaa ergaa ergamoota sadanii waan bakka buʼuufi.

Malaaqa jalqabaa Mul’ata boqonnaa kudha afurii wangeela bara baraa adda baasa; achiis addunyaa guutuutti “Waaqayyoon sodaadhaa” jedhee, Uumaa waaqeffachuu keessatti Isa ulfeessaa jedha. Hiikni (Aleph), qubee sadii sana keessaa isa jalqabaa, “Waaqa Waaqummaa qabu, bara baraa jiraatu, akkasumas akka Uumaa ilmaan namootaatti, Waaqa namoonni ulfinaan sodaachuu fi waaqeffachuu qaban” jedhu dha.

ኣለፍ መልእኽቲ ቀዳማይ መልኣኽ ይወክል።

Ergaan ergamaa lammaffaan namoota Baabilon keessaa ba’uuf waama; yeroo Hafuurri Qulqulluun dhangalaafamu ni mul’isa, fincila Baabilonis ni ibsa. Hiikni (Mem) bishaaniin wal qabata; bishaanis mallattoo dhangala’uu Hafuuraati; akkasumas inni lakkoofsa kudha sadii dha, lakkoofsi kudha sadiis mallattoo fincilaati; kanaan Baabilon ni adda baasa. Mem ergaa ergamaa lammaffaa bakka bu’a.

Malaaʼkaan sadaffaan mallattoo bineensichaa fudhachuu irraa namoota akeekkachiisa; gosa waaqeffattootaa lamaa fi dheekkamsa Waaqayyoo ni ibsa. Hiikni (Tav) inni “mallattoo” bakka buʼu jechuu dha; (mallattoo bineensichaa) ni bakka buʼa, chaappaa uumamaa immoo (chaappaa Waaqayyoo) ni bakka buʼa. Qubbeen sun ofii isaatii bifa fannoo qabdi. Tav ergaa malaaʼkaa sadaffaatti ni bakka buʼa.

> “Waaʼee mallattoon Waaqa jiraataa, kan moggaasa saba Isaa irratti kaaʼamu, maali? Inni mallattoo ergamoonni dubbisuu dandaʼan, garuu ija namaatiin hin dubbifamne dha; ergamaan balleessituu kun mallattoo furamuu kana arguuf qaba. Sammuun hubataa mallattoo fannoo Qalvaariyyaa ilmaanii fi intallan Gooftaan fudhate irratti argeera. Cubbuu seera Waaqa cabsuu irraa dhalatu irraa kaafameera. Isaan uffata gaaʼelaa uffataniiru; ajajawwan Waaqaa hundumaafis abboomamoo fi amanamoo dha.”

> “Warri dhugaa beekan yoo dubbii fi hojii isaatiin ajajawwan Isaaaf hin abboomamne, Gooftaan isaan hin dhiisu.” Maranatha, 243.

“dhugaan” jedhamee hiikamu jechi Ibirootaa qubee sadii irraa ijaarame; qubeen tokkoon tokkoon isaanii hiika mataa isaanii qabu. Hiikni sadan sunis ergaa ergamoota sadan sanaa dha. Akkasumas, isaan hiika ergaa ergamaa jalqabaa ti; sababiin isaas ergaan ergamaa jalqabaa ergaa jalqaba Adventizimii ture, ergaan ergamaa sadaffaa immoo ergaa dhuma Adventizimii dha. Yesus dhuma jalqabaatiin waan fakkeessuuf, ergamaan jalqabaa mallattoolee karaa raajii ergaa ergamaa sadaffaatti argaman hunda qaba. Kana gochuudhaanis, hiikni qubee Ibirootaa sadan sun mallattoolee ergaa ergamaa sadaffaa qofa utuu hin taʼin, mallattoolee ergaa ergamaa jalqabaa taʼuus ni taʼa.

ଯୋହନଙ୍କୁ ପ୍ରକାଶିତବାକ୍ୟରେ ସେତେବେଳେ ଯେ କଥାମାନେ ଥିଲା ସେଗୁଡ଼ିକୁ ଲେଖିବାକୁ କୁହାଯାଇଥିଲା; ଏବଂ ଏପରି କରିବା ସମୟରେ ସେ ଏକାସାଥିରେ ଭବିଷ୍ୟତରେ ଯେ କଥାମାନେ ହେବ ସେଗୁଡ଼ିକୁ ମଧ୍ୟ ଲେଖୁଥିଲେ। ସେ ଶେଷକୁ ଉଦାହରଣ ସହ ଦେଖାଇବା ପାଇଁ ଆରମ୍ଭକୁ ଲିପିବଦ୍ଧ କଲେ। ସ୍ପଷ୍ଟ ଏବଂ ନିର୍ବିବାଦ ଭାବେ, ସେଭେନ୍ଥ-ଡେ ଆଡଭେଣ୍ଟିଷ୍ଟମାନଙ୍କୁ ମିଲରାଇଟମାନଙ୍କର ସନ୍ଦେଶ—ଯାହା ପ୍ରଥମ ଦୂତର ସନ୍ଦେଶ—ଅଧ୍ୟୟନ କରିବା ଏବଂ ପ୍ରଘୋଷଣ କରିବା ପାଇଁ ସୂଚିତ କରାଯାଇଛି। ସେହି ସତ୍ୟମାନଙ୍କୁ ଏବଂ ସେହି ଇତିହାସକୁ ଅଧ୍ୟୟନ କରିବା ଓ ପ୍ରଘୋଷଣ କରିବା ଦ୍ୱାରା ଆମେ ତୃତୀୟ ଦୂତର ସନ୍ଦେଶକୁ ପ୍ରଘୋଷଣ କରୁଥିବୁ ଏବଂ ପ୍ରଥମ ଦୂତର ଇତିହାସକୁ ପୁନରାବୃତ୍ତ କରୁଥିବୁ।

> “Waaqayyo nuuf ergaa haaraa hin kennu. Nuti ergaa isa bara 1843 fi 1844 keessatti waldoota mootummaa amantii biraa keessaa nu baase labsuu qabna.” Review and Herald, January 19, 1905.

> “Ergaa hundin 1840–1844 keessatti kennaman hundi yeroo ammaa kana cimanii ibsamu qabu; sababiin isaas namoonni baayʼeen kallattii isaanii dhabaniiru. Ergaawwan kun waldoota amantii hundumaatti geessamuu qabu.” Manuscript Releases, volume 21, 437.

> “Dhugaawwan nu 1841, ‘42, ‘43, fi ‘44 keessatti fudhanne amma qoramanii labsamuu qabu.” Manuscript Releases, volume 15, 371.

> “የማስጠንቀቂያው ቃል መጥቶአል፤ በ1842፣ 1843፣ እና 1844 መልእክቱ ከመጣ ጀምሮ እየገነባንበት ያለነውን የእምነት መሠረት የሚያናውጥ ማንኛውም ነገር እንዲገባ መፍቀድ የለበትም። እኔ በዚህ መልእክት ውስጥ ነበርሁ፥ ከዚያም ጀምሮ እግዚአብሔር የሰጠንን ብርሃን በታማኝነት እየጠበቅሁ በዓለም ፊት ቆሜአለሁ። ቀን በቀን ጌታን በእውነተኛ ጸሎት እየፈለግነው ብርሃንን ስንሻ እግሮቻችን በተቀመጡበት መድረክ ላይ ከእርሱ እንድናነሳ አናስብም። እግዚአብሔር የሰጠኝን ብርሃን ልተው እችላለሁ ብላችሁ ታስባላችሁን? እርሱ እንደ ዘላለም ዓለት ይሆናል። ከተሰጠኝም ጀምሮ ሁልጊዜ ሲመራኝ ኖሯል።” Review and Herald, April 14, 1903.

Ergaan ergamaa isa jalqabaatii fi seenaa keessatti ergamni sun dhihaate seenaa keenya yeroo ammaa wajjin wal simata; akkasumas isa ibsa—garuu of-eeggannoowwan raajii tokko tokko wajjin. Seenaawwan lamaan sunis qubeewwan sadii ogeessa afaanii Waaqummaan jedhuun jedhu “dhugaa” ijaaruuf hojii irra oolanidhaan bakka bu’aniiru. Jechi “dhugaa” jedhus wangeela bara baraa bakka bu’a.

Seenaa Milleroota jalqaba Adventizimii keessatti argamu, ergamaa isa jalqabaatiin bakka bu’ame sana ni mul’isa; akkasumas seenaa dhuma Adventizimii keessatti argamu, isa ergamaa sadaffaatiin bakka bu’ame, seenaa walqixa ta’e dha; garuu isaan gidduutti garaagarummaan tokko tokko ni jiru.

Ergamoonni inni jalqabaa banuu murtii ni labsaa, ergamoonnis inni sadaffaan cufamuu murtii ni labsaa. Caasaan raajii irratti seenaa Adventizimii diriirfamee mulʼate, seenaa jalqabaa isaatii fi seenaa xumuraa isaatii keessatti wal-fakkaataa guutuu dha. Xumura lamaan keessaa kamiyyuu yeroo seenaatti dhufan keessatti tarkaanfiiwwan sadan ergamoota sadanii akka hordofan agarsiifamuu ni dandaʼa. Ergamonni sadanis xalayaawwan sadan sana iyyuu dha. Kanaafuu, tartiibni raajii taateewwanii xumura lamaan Adventizimii keessatti argamu, tarkaanfiiwwan sadan ergamoota sadanii irratti kan hundaaʼe dha; isaanis mallattoowwan karaa ti, akkasumas xalayaawwan Ibrootaa sadan jecha “dhugaa” uumanin kan bakka buʼan dha.

አልፋ የአድቬንቲዝም መጀመሪያ ነው፤ ኦሜጋም የአድቬንቲዝም መጨረሻ ነው፤ በመካከሉ ያለችው ፊደል ደግሞ አሥራ ሦስተኛው ፊደል ስለሆነች፣ ከመጀመሪያው እስከ መጨረሻው ድረስ ያለውን የአድቬንቲዝም ዓመፅ ትለያለች።

Nuti waa’ee bakka karaan Waaqayyoo jiru ni barsiifamne:

> Ya Waaqayyo, karaan kee keessatti mana qulqullummaa jira; akka Waaqayyo keenyaatti Waaqayyo guddaan eenyu? Faarfannaa 77:13.

Mana qulqullummaa keessatti, karaa Waaqayyoo ergaa maleekota sadii wajjin tarkaanfii sadii walfakkaataa taʼuu isaa argina. Iddoo dallaa alaa keessatti, sodaan Waaqayyoo nama aarsaa dhiʼeessuufii qajeelina argachuuf geessa. Iddoo Qulqulluu keessatti, qulqulleeffamuu jireenya kadhannaa iddoo aarsaa ixaanaa irratti agarsiifamuun, jireenya qoʼannaa minjaala buddeena agarsiisaa irratti agarsiifamuun, akkasumas jireenya tajaajilaa ibsaa irratti agarsiifamuun bakka buʼama. Iddoon Hundumaa Caalaa Qulqulluun murtii bakka buʼa. Yommuu soda Waaqayyoo, akkuma ergaa maleekaa isa jalqabaatiin agarsiifametti, qabannu, qajeelina jala fannoo, jechuunis iddoo dallaa alaa keessatti barbaanna. Yommuu qajeelfamne (qajeeloo taanetti), haaromsa jireenya qulqulleeffamee keessatti (guddina qulqullina keessatti) adeemna; kunis iddoo Qulqulluu keessatti bakka buʼameera. Iddoon Qulqulluun hojii Kiristaanaa, akkuma yeroo ergaa maleekaa isa lammaffaatti boodas iyya Halkan-Waqqabii wajjin deemeen Miilariitootaan raawwatame, bakka buʼa. Qajeelfamnee fi qulqulleeffamnee, murtii Iddoo Hundumaa Caalaa Qulqulluutiin bakka buʼameef qophoofna. Tarkaanfiiwwan mana qulqullummaa sadan, wantoota biroo keessaa jechoota tiʼooloojii sadii—qajeelina, qulqulleeffamuu, fi ulfina argachuu—bakka buʼu; akkasumas ergaawwan maleekota sadii bakka buʼu; akkasuma immoo ergaa maleekaa isa jalqabaa bakka buʼu; akkasumas qubee sadii jecha “dhugaa” uumuu keessatti hojii irra oolanis bakka buʼu.

Mana qulqullummaa keessatti, tarkaanfiiwwan sadan hundumaa achittis arganna. Tarkaanfiin jalqabaa gara mana qulqullummaatti seenu, akkuma ergamaan inni jalqabaa ergamaa isa sadaffaa wajjin wal madaalutti, tarkaanfii isa dhumaa mana qulqullummaa ibsuu qaba. Tarkaanfiin jalqabaa mana keessaa keessatti qalma aarsaa ti; inni kun qajeelummaadhaan fudhatamuu agarsiisa. Tarkaanfiin lammaffaan iddoo dhiqannaa ti; achitti coomni (cubbuun) irraa fuudhamuun aarsaan tarkaanfiiwwan isa dhumaa dura qulqulleeffama. Bishaan iddoo dhiqannaa sanaa amala tarkaanfii isa lammaffaa ti. Tarkaanfiin sadaffaan aarsaa gubamu dhugumaa ti; inni kun Kiristoosin fannoo irratti, bakka itti murtiin raawwatame, fakkeenyaan mul’isa ture. Tarkaanfiiwwan sadan walfakkaatoon kunniin tarkaanfii isa jalqabaa mana qulqullummaa keessattis jiru; akkuma tarkaanfiiwwan sadan walfakkaatoon kunniin ergaa ergamaa isa jalqabaa keessattis jiran. Qajeelfamni alfa fi omeegaa mana qulqullummaa keessatti ni argama; akkuma ergaawwan ergamoota sadanii keessatti argamu, akkuma qubee jecha “truth” ijaaran keessattis argamu.

2300 ବର୍ଷର ଭବିଷ୍ୟଦ୍ବାଣୀ ସମାନ ଗଠନ ଧାରଣ କରେ। ଏହି ଭବିଷ୍ୟଦ୍ବାଣୀ ତିନୋଟି ଆଦେଶ ସହିତ ଆରମ୍ଭ ହୋଇ, 1844 ମସିହାର ଅକ୍ଟୋବର 22 ତାରିଖରେ ତୃତୀୟ ସ୍ୱର୍ଗଦୂତଙ୍କ ବାର୍ତ୍ତାର ଆଗମନ ସହିତ ସମାପ୍ତ ହେଲା। ଏହି ଭବିଷ୍ୟଦ୍ବାଣୀ ପାଞ୍ଚଟି ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ରେଖା ପ୍ରସ୍ତୁତ କରେ, ଏବଂ 2300 ବର୍ଷର ଭବିଷ୍ୟଦ୍ବାଣୀର ଆରମ୍ଭକାଳୀନ ଇତିହାସ, ସେହି ପାଞ୍ଚଟି ଭବିଷ୍ୟଦ୍ବାଣୀର ପ୍ରତ୍ୟେକର ଶେଷକାଳୀନ ଇତିହାସକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ। ସମ୍ପୂର୍ଣ୍ଣ 2300 ବର୍ଷର ଭବିଷ୍ୟଦ୍ବାଣୀର ଆରମ୍ଭ ଓ ଶେଷରେ ତିନୋଟି ଆଦେଶ ଅଛି, ଏବଂ ଏହା ତିନୋଟି ବାର୍ତ୍ତା ସହିତ ସମାପ୍ତ ହୁଏ।

Bara jalqabaa raajii bara 457 Dh.K.D. keessa yeroo rakkisaa keessatti taʼe; Yihudoonni deebiʼanii mana qulqullummaa fi magaalaa ijaaruufis hayyame. Akkuma raajiin dursee dubbateen, hojii bara 457 Dh.K.D. keessa jalqabame sana waggaa 49 booddee yeroo rakkisaa keessatti xumurame. Jalqabni waggoota 49 sun dhuma waggoota 49 sanaa ni argisiisa.

457 BC jechuun jalqaba raajii, dibamuu Kiristoos yeroo cuuphaa Isaa raawwatame adda baasu sanaa, agarsiisa. Dibamuun Isaa jalqaba hojii Isaa kan ummata akka mootummaa Yerusaalem Haaraa, kan durii miti, ta’anitti walitti qabuuf raawwatamu ture; akkuma Israa’el durii bara 457 BC keessa Yerusaalem isa dhugaa deebisee ijaaruuf walitti qabame sana.

457 ବର୍ଷ ପୂର୍ବ ଖ୍ରୀଷ୍ଟାବ୍ଦ କ୍ରୀଷ୍ଟ କେବେ କ୍ରୁଶବିଦ୍ଧ ହେବେ ବୋଲି ଚିହ୍ନିତ କରୁଥିବା ଭବିଷ୍ୟଦ୍ବାଣୀର ଆରମ୍ଭକୁ ମଧ୍ୟ ସୂଚିତ କରେ। ସିଷ୍ଟର ହ୍ୱାଇଟ୍ କ୍ରୁଶର ଇତିହାସକୁ 1844 ଖ୍ରୀଷ୍ଟାବ୍ଦ ଅକ୍ଟୋବର 22 ର ମହା ନିରାଶା ସହିତ ସମରେଖ କରିଛନ୍ତି, ଏବଂ ସେ ଲୋହିତ ସାଗର ଅତିକ୍ରମଣର ଇତିହାସକୁ ମଧ୍ୟ ମହା ନିରାଶା ସହିତ ସମରେଖ କରିଛନ୍ତି। 457 ବର୍ଷ ପୂର୍ବ ଖ୍ରୀଷ୍ଟାବ୍ଦରେ ଏକ ନିରାଶା ଘଟିଥିଲା, ଯାହା ଲୋହିତ ସାଗରକୂଳରେ ହିବ୍ରୁମାନଙ୍କର ନିରାଶାକୁ, ଆଡ୍ଭେଣ୍ଟିଷ୍ଟମାନଙ୍କ ପାଇଁ ମହା ନିରାଶାକୁ, କ୍ରୁଶ ସମୟରେ ଶିଷ୍ୟମାନଙ୍କର ନିରାଶାକୁ, ଏବଂ 457 ବର୍ଷ ପୂର୍ବ ଖ୍ରୀଷ୍ଟାବ୍ଦରେ ଏଜ୍ରାଙ୍କ ନିରାଶାକୁ ପ୍ରତିରୂପିତ କରିଥିଲା।

> “Izraan namoonni baayʼeen gara Yerusaalem deebiʼu akka jiran eegaa ture; garuu lakkoofsi warra waamicha sanaaf deebii kennanii baayʼee xiqqaa taʼuun isaa nama gaddisiisaa ture. Baayʼeen isaanii kanneen manaafi lafa argatan qabeenya kana aarsaa godhanii dhiisuuf fedhii hin qaban turan. Isaan mijannaafi boqonnaa ni jaallatu turan; achumatti hafuunis isaanitti guutummaatti quubsaa ture. Fakkeenyi isaanii warra kaan, kanneen utuu akkas taʼuu baatee warra amantiidhaan fuuldura deeman sana wajjin carraa isaanii qooddachuuf filatan taʼuu dandaʼan, gufuu taʼe.” Prophets and Kings, 612.

457 খ্ৰীষ্টপূৰ্বেও সেই ভাববাণীৰ আৰম্ভণি চিহ্নিত কৰে, যিয়ে এই কথা নিৰ্ধাৰণ কৰে যে কেতিয়া প্ৰাচীন ইস্ৰায়েল ঈশ্বৰৰ পৰা বিচ্ছিন্ন কৰা হ’ব আৰু শুভবাৰ্তা অইহুদীসকলৰ ওচৰলৈ লৈ যোৱা হ’ব, ইয়াৰ দ্বাৰা বিশেষকৈ প্ৰাচীন ইস্ৰায়েলৰ বাবে নিৰ্ধাৰিত ৪৯০ বছৰৰ এক বিশেষ পৰীক্ষাকালৰ অন্ত চিহ্নিত হয়। এইদৰে, 457 খ্ৰীষ্টপূৰ্বে তেওঁলোকৰ পৰীক্ষাকালৰ আৰম্ভণি চিহ্নিত কৰে আৰু 34 খ্ৰীষ্টাব্দে তেওঁলোকৰ পৰীক্ষাকালৰ অন্ত চিহ্নিত কৰে, যিয়ে এই বিষয়ে এক প্ৰকাৰৰ পূৰ্বচিহ্ন স্বৰূপ যে এডভেণ্টিজমৰ পৰীক্ষাকাল 1844 চনত আৰম্ভ হৈছিল আৰু ৰবিবাৰৰ বিধানত অন্ত পায়।

Raajii bara 2300 keessatti raajiiwwan yeroo keessaa biroo muraasni jiru; garuu hundinuu mallattoo Alfaa fi Oomeegaa qabu. Jalqabbiin isaanii xumura isaanii ni agarsiisa.

Hubachuun isaa barbaachisaa dha: Israaʼel durii seera Waaqayyoo akka amanamtootaatti itti kennameef turte; Israaʼel ammayyaas seera Isaa qofa osoo hin taʼin, raajiiwwan Isaa illee akka amanamtootaatti itti kennameef turte. Yommuu Gooftaan Israaʼel durii wajjin kakuu gale, Inni Abboommota Kurnan dhagaa gabatee lama irratti barreeffaman akka isaanitti amanamtootaatti kenne. Yommuu Inni seenaa Millerite keessatti Israaʼel ammayyaa wajjin kakuu gale immoo, dubbii raajii Isaa, kan gabateewwan Habakkuq lamaan irratti bakka buʼee mulʼate—kaartaawwan jalqabdootaa 1843 fi 1850n bakka buʼaman—akka isaanitti amanamtootaatti kenne. Jalqabni Israaʼel durii jalqaba Israaʼel ammayyaa ni ibsa.

> “ጐይታ ሕዝቡ እስራኤልን ጠርቶ ከዓለም ለየአቸው፤ እዚህም ያደረገው ቅዱስ አደራ ለእነርሱ እንዲሰጥ ነበር። ሕጉን የሚጠብቁ አደራ ተሸካሚዎች አድርጎ ሾማቸው፤ በእነርሱም አማካይነት በሰዎች መካከል ራሱን ማወቅ እንዲጠበቅ ዓላማ አደረገ። በእነርሱ አማካይነት የሰማይ ብርሃን ወደ ምድር ጨለማ ስፍራዎች ሊበራ ነበር፤ ሕያውና እውነተኛ አምላክን እንዲያመልኩ ከጣዖት አምልኮአቸው እንዲመለሱ ለሕዝቦች ሁሉ የሚጠራ ድምፅም ሊሰማ ነበር።”

> “Yoo Ibrootni amanamaa isaaniitti dhugaa taʼanii utuu jiraatanii, addunyaa keessatti humna guddaa taʼuu ni dandaʼu turan. Waaqayyo eegumsa isaanii taʼee ni jiraata ture; Innis saba hundumaa irra isaan ol ni kaasa ture. Humni Isaa fi dhugaan Isaa karaa isaanii ni mulʼata ture; isaanis bulchiinsa Isaa ogeessaa fi qulqulluu jalatti, mootummaa Isaa bifa waaqeffannaa waaqota tolfamoo hunda caalaa olaantummaa qabu akka fakkeenyaatti ni dhaabbatu turan. Garuu isaan kakuu isaanii Waaqayyoo wajjin galan hin eegne. Gochaalee waaqeffannaa waaqota tolfamoo saboonni biroon hordofan isaanis hordofan; maqaan Uumaa isaanii lafa irratti galata akka taʼu gochuu mannaa, tuffii keessa isa galchan.”

> “Garuu kaayyoon Waaqayyoo ni raawwatamuu qaba. Beekumsi fedha Isaas addunyaatti kennamuu qaba. Waaqayyo harka cunqursaa saba Isaa irratti fidee, booji’amtoota godhee saboota gidduutti isaan bittinneesse. Dhiphina keessatti baay’een isaanii yakka isaanii irraa qalbii jijjiiratanii, Gooftaa barbaadan. Akkasitti biyyoota ormootaa hunda keessatti bittinnaa’anii, beekumsa Waaqa dhugaa bal’inaan tamsaasan.”

> “በዚህ ዘመን፣ እግዚአብሔር ጥንታዊት እስራኤልን እንደጠራት ሁሉ፣ ቤተ ክርስቲያኑን በምድር ላይ እንደ ብርሃን እንድትቆም ጠርቶአል። በኃያሉ የእውነት መክፈያ—የመጀመሪያው፣ የሁለተኛው፣ እና የሦስተኛው መላእክት መልእክቶች—ሕዝብን ከአብያተ ክርስቲያናትና ከዓለም ለይቶ፣ ወደ ራሱ ቅዱስ ቅርበት አምጥቶአል። የሕጉ አደራ ጠባቂዎች አድርጎአቸዋል፣ ለዚህም ዘመን የተሰጡትን ታላላቅ የትንቢት እውነቶች አስተላልፎላቸዋል። ለጥንታዊት እስራኤል እንደ ተሰጡት ቅዱሳን ቃሎች፣ እነዚህም ለዓለም ሊገለጹ የሚገባ ቅዱስ አደራ ናቸው።

> “Raajii akka dubbatutti ergamaan inni jalqabaa labsii isaa ‘saba hundumaaf, gosa hundumaaf, afaan hundumaaf, ummata hundumaaf’ ni beeksisa. Akeekkachiisni ergamaa sadaffaa, inni ergaa sadii san keessaa tokko taʼe, akkasumas ergaa yeroo ammaati, balʼinaan kan gaʼu taʼuu isaatiin isa sanaa gadi hin taʼu. Alaabaan irratti, ‘Abboommii Waaqayyoo fi amantii Yesuus’ jechuun barreeffame ol fuudhamee dhaabamuu qaba. Humni ergaawwan jalqabaa fi lammaffaa keessatti mulʼate isa sadaffaatti ni jabaata. Raajii keessatti inni akka sagalee guddaadhaan ergamaa samii gidduu balaliʼaa jiru tokkoon labsamutti ibsameera; innis xiyyeeffannaa addunyaa guutuu ni harkisa.

> “Namni nama duukaa isa sodaachisaa taʼe keessaa kan namootaaf yeroo hundumaa himame, ergaa ergamaa sadaffaa keessatti argama. Cubbuun dheekkamsa Waaqayyoo kan araaraan hin makamin ofitti waamu sun baayʼee suukaneessaa taʼuu qaba. Garuu namoonni dhimma barbaachisaa kana irratti dukkana keessa hin hafan; akeekkachiisni waaqeffannaa bineensichaa fi fakkii isaa irratti kennamu, adabbiiwwan Waaqayyoo dhufuu isaanii dura addunyaadhaaf kennamuu qaba; kunis akka hundi isaanii sababii adabbiiwwan sun itti buufaman beekanii, carraa isaan jalaa baʼuu argataniif.” Signs of the Times, January 25, 1910.

Tajaajila gabatee lamaanichaa, guutuu Habakuuq boqonnaa lamaatti raawwatame, raawwii raajiiwwan hedduu ture.

> Ani eeggannoo koo irra nan dhaabbadha, masaraa eeggannoo irraas of nan dhaaba; inni maal akka natti dubbatu, yommuu ani sirreeffamu immoo maal akka deebisu nan eeggadha. Achiis Waaqayyo na deebisee akkana naan jedhe: Mul’ata sana barreessi; namni isa dubbisu akka fiiguuf, gabateewwan irratti ifa godhi. Mul’atichi yeroo murtaa’eef amma iyyuu jira; garuu dhuma irratti ni dubbata, sobas hin dubbatu. Yoo tures, isa eegi; inni dhugumaan ni dhufa, hin turus.

> Ilaa, inni isaa kan of tuulee ol of qabe keessa isaa keessatti qajeelaa miti; qajeeloonni garuu amantii isaatiin ni jiraata. Habbaquuq 2:1–4.

Chaartii pioneraa bara 1843 fi chaartii pioneraa bara 1850 lamaan isaanii iyyuu oomishamuun isaanii raawwii raajii ture. Qoʼannoon Gabateewwan Habaaquq kanaaf ragaa gahaa ni kenna. Garuu kutaan Habaaquq keessa jiru kun qooda barbaachisaa marii keenya keessatti dhimma kana irratti qaba.

> “আমি দেখানো হৈছে যে ১৮৪৩ চনৰ তালিকাখন প্ৰভুৰ হাতৰ দ্বাৰা পৰিচালিত হৈছিল, আৰু ইয়াক পৰিবৰ্তন কৰা উচিত নহয়; যে সংখ্যাবোৰ তেওঁ যিদৰে বিচাৰিছিল ঠিক তেনেদৰেই আছিল; যে তেওঁৰ হাত ইয়াৰ ওপৰত আছিল আৰু কিছুমান সংখ্যাৰ মাজত থকা এটা ভুল ঢাকি ৰাখিছিল, যাতে তেওঁৰ হাত আঁতৰোৱা নহোৱালৈকে কোনেও তাক দেখা নাপায়।” Early Writings, 74, 75.

1843 boodi Rabbi gabatee biraa akka hojjetamu qajeelche, garuu chaartiin jalqabaa sun (1843) waxabajjiidhaan yoo ta’e malee akka hin fooyyofamne.

> “Dhugaan gabatee irratti ifatti akka kaa’amu ani arge; lafti fi guutummaan isaa kan Gooftaa ta’uu isaa, akkasumas karaa barbaachisaan dhugaa sana ifa gochuuf baasii barbaachisu qusachuun akka hin malle ani arge. Chaartiin durii Gooftaadhaan qajeelfame akka ture ani arge; bifa keessaa lakkoofsi tokko illee, yoo kaka’umsa waaqayyootiin ta’e malee, jijjiiramuu akka hin qabne ani arge. Lakkoofsiwwan chaartii sanaa akkuma Waaqayyo isaan barbaadeetti akka turan ani arge; harki Isaa lakkoofsa tokko tokko keessaa dogoggora tokko irra akka turee fi isa dhokse ani arge; kunis harki Isaa hamma irraa kaafamutti namni tokko illee akka isa hin argineef.” Spalding and Magan, 2.

Obboleessa obboleessa Nichols wajjin jiraachaa turtetti (kan chaartii 1850 qopheesse), yeroo inni chaartii sana qopheessaa turetti, obboleettiin White chaartii 1850 Macaafa Qulqulluu keessatti akka argite dubbatte.

> “Ani Waaqayyo obboleessa Nicholsiin chaartii kana maxxansiisuu keessatti akka ture nan arge. Chaartiin kun Macaafa Qulqulluu keessatti raajii akka qabu nan arge; yoo chaartiin kun saba Waaqayyootiif qophaa’e, tokkoof gahaa yoo ta’e kaaniifis ni ta’a; tokko chaartii haaraa irratti guddinaan caalaatti kaafame barbaade yoo ta’e, hundinuu akkuma isaa baay’ee isa barbaadu.” Manuscript Releases, volume 13, 359.

ሐበቁቅ “ራእዩን ጻፍ፥ በጽላቶችም ላይ ግልጽ አድርገህ ጻፈው” ተብሎ ታዝዞ ነበር። የሐበቁቅ ሁለቱ ጽላቶች እግዚአብሔር ትንቢቶቹን እንዲጠብቁ በአደራ በሰጣቸው ጊዜ ከአድቬንቲዝም ጋር ያደረገው ቃል ኪዳን ምልክት ነበሩ፤ ይህም ከጥንታዊቷ እስራኤል ጋር ቃል ኪዳን በገባ ጊዜ የሕጉን ሁለት ጽላቶች ሰጥቶአቸው የሕጉ ተጠባባቂዎች የመሆን ኃላፊነት እንደሰጣቸው ነው። ነገር ግን ሐበቁቅ፣ ራእዩን ግልጽ ሊያደርጉ ከነበሩት ጽላቶች ጋር በተያያዘ ሁለት ዓይነት አምላኪዎችን ይለያል። አንደኛው ነፍሱ “ከፍ ያለች” እና “ቅን ያልሆነች” የሆነች ወገን ነው፤ ሌላው ደግሞ “ጻድቃን” ተብለው የሚለዩ ሲሆን “በእምነቱ ይኖራል” የተባሉት ናቸው።

ኣውድ ሃባቁቅ እቶም ዝጸደቑ ብእምነት ከም ዝነብሩ ይገልጽ፤ እታ እምነት ድማ ብኽልተ ጽላት ከም ዝተወከለ ብትንቢታዊ ቃል ዝተመሰረተት እያ። ስለዚ፡ እቶም ዘይጸደቑ መጀመርታታት ኣድቨንቲዝም ከም ዝነጸጉ ይርአ። እቲ ክገልጾ ዝደሊ ነጥቢ ካብ ገለ ጊዜ ኣቐዲምና ዝመርመርናዮ ሓደ ክፍለ-ጽሑፍ ዝተመሰረተ እዩ። እዚ ከምዚ ይነብብ፦

> “Garuu mata-dureewwan akka mana qulqullummaa, kan guyyoota 2300 wajjin walqabatan, abboommiiwwan Waaqayyoo fi amantii Yesus, sochii dhufaatii duraanii ibsuuf, iddoo amma jirru mul’isuuf, amantii warra shakkii qaban cimsuuf, akkasumas gara fuulduraatti ulfina qabeessa ta’eef mirkaneessummaa kennuuf guutummaatti mijatoo dha. Isaan kun, ani yeroo baay’ee akkuman arge, mata-dureewwan ergamoonni irra turuu qaban keessaa isa ijoo turan.” Early Writings, 63.

Nuti ifa guutuu dhugaa arfan kanaa ilaalleerra; mana qulqullummaa, guyyaa 2300, ajajoota Waaqayyoo fi amantii Yesuus. Dhugaawwan afran kana hundumaa keessatti sirna dhugaa isa “sochii Adveentii darbe ibsuuf fi iddoo amma jirru agarsiisuuf guutummaatti sirriitti shallagame” ta’e keessa kaa’neerra. Sirni sun “seera yeroo jalqaba dubbatamee” dha; innis mallattoo Alfaa fi Oomeegaa ti; akkasumas inni sirna dhugaa dha; jechuunis jechi “dhugaa” mallattoo isauma tokkicha kan dhugaawwan afran hundumaa, warri akka “dhugaa yeroo ammaa”tti beekamanii fi jalqaba Adveentizimii ibsuuf qophaa’an, qaban of keessaa qaba.

Yoo wanti biraa hin taane taanaan, kun jechi “dhugaa” jedhamee hiikamu kan nuti ilaalaa jirru bu’uura wangeela bara baraa ta’uu isaa, akkasumas bu’uura ergaa akeekkachiisa isa dhumaa ta’uu isaa, akkasumas bu’uura ergaa ergamaa sadaffaa ta’uu isaa, akkasumas mul’ata Yesuus Kiristoos keessaa kutaa guddaa ta’uu isaa agarsiisa.

Ergaan xumuraa inni dhumaa, akka Mul’ata Yesuus Kiristoositti bakka bu’ee keessatti caafame aayata sadii jalqabaa boqonnaa tokkoo Mul’ataa, dhuma Mul’ataatti yeroo lammaffaatiif ragaa itti ba’ameera. Dhumni Mul’ataa waa’ee aayatota jalqabaa Kakuu Moofaa akkasumas waa’ee aayatota dhumaa Kakuu Moofaa ragaa ba’a. Wabiiwwan afran kanaan, seera waaqayyoo kan sarara raajii irratti sarara raajii kaa’uu hojiirra oolchuun, ergaan xumuraa inni dhumaa hariiroo Uumaa uumamtoota Isaa wajjin qabu ilaalchisee ta’uu isaa hubachuun ni danda’ama. Inni humna Uumaa Isaa wajjin wal qabata. Inni akka humni uumuu Isaa waldaa Isaa keessatti itti dabarfamu wajjin wal qabata. Inni amala Waaqummaa kan dhuma jalqaba wajjin adda baasu wajjin wal qabata. Ergaa yeroo cufamuu balbala araaraa dura xiqqoo dura gahu, akkasumas kana caalu dha. Yoo walitti ilaalamu, inni waa’ee humna uumuu Waaqayyoo ti! Akkasumas yeroo jalqabaaf humni uumuu Isaa itti eeramu, jalqaba Uumama boqonnaa tokkoo keessatti aayata jalqabaa irraa jalqabee hamma boqonnaa lammaffaatti aayata sadiitti dha.

> Jalqabatti Waaqa samii fi lafa uume. Lafti immoo bifa malee duwwaa turte; dukkannis fuula tuujjuba irra ture. Hafuurri Waaqaas fuula bishaanota irra ni sochoʼaa ture.

> Waaqayyo immoo, “Ifni haa ta’u” jedhe; ifnis ni ta’e. Waaqayyo ifa sana akka gaarii ta’e ni arge; Waaqayyo ifa dukkana irraa ni gargar baase. Waaqayyo ifa Guyyaa jedhee waame; dukkana immoo Halkan jedhee waame. Galgallisii fi barriis guyyaa isa jalqabaa ta’an.

> Waaqayyos jedhes, Bishaanota gidduutti babal’ina haa jiraatu; innis bishaanota bishaanotarraa haa gargar qoodu. Waaqayyos babal’ina sana in uume; bishaanota babal’ina jala jiran bishaanota babal’ina gubbaa jiran irraa gargar in qoodes; akkasumas ta’e. Waaqayyos babal’ina sana Samii jedhee moggaase. Galgallis ta’e, bariinis ta’e; kun guyyaa lammaffaa ture.

> Waaqni immoo, Bishaanonni samii jala jiran iddoo tokkotti haa walitti qabaman; lafti gogaanis haa mul’atu, jedhe; akkasumas ta’e. Waaqnis lafa goggogaa sana Lafaa jedhee moggaase; walitti qabamuu bishaanotaas Galaanota jedhee moggaase; Waaqnis kun gaarii akka ta’e ni arge. Waaqni immoo, Lafti margaa haa biqilchitu, biqiltuu sanyii kennitu, muka ija kennu kan sanyiin isaa keessa ofii isaa jiru, akka gosa isaatti, lafa irratti haa biqilchitu, jedhe; akkasumas ta’e. Laftis margaa, biqiltuu sanyii kennitu akka gosa isaatti, muka immoo ija kennu kan sanyiin isaa keessa ofii isaa jiru, akka gosa isaatti, ni biqilchite; Waaqnis kun gaarii akka ta’e ni arge. Galgallisii fi bariin guyyaa sadaffaa ta’an.

> Waaqayyos, Ifniwwan guyyaa halkan irraa akka addaan baasanitti, diriira samiitti haa taʼan; isaanis mallattoo, baraa fi waqtiilee, guyyootaa fi waggootaaf haa taʼan jedhe; diriira samiittis lafa irratti ifa akka kennaniif ifniwwan haa taʼan jedhe; akkasumas taʼe. Waaqayyo ifniwwan gurguddoo lama tolche; inni guddaan guyyaa irratti mootummaa akka godhatuuf, inni xinnoon halkan irratti mootummaa akka godhatuuf; urjiiwwanis akkasuma tolche. Waaqayyos lafa irratti ifa akka kennaniif diriira samiitti isaan kaaʼe; guyyaa fi halkan irrattis mootummaa akka godhataniif, ifa dukkana irraa akka addaan baasanifis; Waaqayyos akka gaarii taʼe arge. Galgallis taʼe, ganamnis taʼe; kunis guyyaa afuraffaa ture.

> Waaqayyoonis, Bishaanonni lubbuu kan qabu uumama sochoʼu baayʼinaan haa baasani; simbirroonnis samii bantii balʼaa keessatti lafa irra haa barrisan, jedhe. Waaqayyoonis bineensota gurguddoo bishaan keessaa, uumama lubbuu qabu sochoʼu hundumaa, isa bishaanonni gosa isaanii gosa isaaniitiin baayʼinaan baasan, akkasumas simbira qilleensa qabdu hundumaa gosa isaa gosa isaatiin uume; Waaqayyoonis akka inni gaarii taʼe ni arge. Waaqayyoonis isaan eebbisee, Jedhe; Horaa, baayʼadhaas; bishaanota galaanota keessaas guutaa; simbirroonnis lafa irratti haa baayʼatan. Galgallis taʼe, bariinis taʼe; kun guyyaa shanaffaa ture.

> Waaqni akkana jedhe: Lafti sanyii isaanii akkaataa isaatiin uumamoota lubbuu qaban haa baasu; horii, wantoota lafa irra munyuuqan, bineensota lafaas sanyii isaanii akkaataa isaatiin haa baasu; akkasumas taʼe. Waaqnis bineensota lafaas sanyii isaanii akkaataa isaatiin, horiis sanyii isaanii akkaataa isaatiin, wanta lafa irra munyuuqu hundumaas sanyii isaa akkaataa isaatiin uume; Waaqnis akka inni gaarii taʼe arge. Waaqnis akkana jedhe: Akka fakkii keenyaatti, akka bifa keenyaattis nama haa uumnu; isaanis qurxummii galaanaa irratti, simbirroota qilleensaa irratti, horii irratti, lafa hundumaa irratti, wanta lafa irra munyuuqu hundumaa irrattis mootummaa haa qabaatan. Kanaaf Waaqni nama fakkii isaatiin uume; fakkii Waaqaa keessatti isa uume; dhiiraa fi dubartiis isaan uume. Waaqnis isaan eebbise; Waaqnis akkana isaaniin jedhe: Horaa, baayʼadhaa, lafa guutaa, isa jalaas galchaa; qurxummii galaanaa irratti, simbirroota qilleensaa irratti, uumama lubbuu qabu kan lafa irra sochoʼu hundumaa irrattis mootummaa qabaadhaa. Waaqnis akkana jedhe: Kunoo, ani biqiltuu sanyii baatu hundumaa, kan fuula lafaa hundumaa irratti argamu, muka hundumaas, isa keessatti ija mukaa sanyii baatu qabu isiniif kenneera; inni isiniif nyaata haa taʼu. Bineensa lafaa hundaaf, simbira qilleensaa hundaaf, wanta lafa irra munyuuqu hundumaaf, isa keessatti lubbuun jirtu hundumaaf immoo, ani baala magariisa hunda nyaataaf kenneera; akkasumas taʼe. Waaqnis waan inni uume hundumaa arge; kunoo, inni baayʼee gaarii ture. Galgalnis ganamnis guyyaa jaʼaffaa taʼan. Akkasiin samii fi lafti, guutummaan isaanii hundis xumuraman. Guyyaa torbaffaatti Waaqni hojii isaa kan hojjetee ture xumure; guyyaa torbaffaattis hojii isaa hundumaa kan hojjetee ture irraa boqote. Waaqnis guyyaa torbaffaa eebbise, isa qulqulleesses; sababni isaa, Waaqni hojii isaa hundumaa kan uumee fi hojjetee ture irraa isa keessatti boqoteera. Uumama 1:1–2:3.

Lakkoofsoon darban waxay matalaan markhaatifurka dhammaan uunka, iyagoo adkaynaya in erayga Ilaah leeyahay awood wax-abuur leh.

> Lafti hundi lafaa Waaqayyoo haa sodaatu; warri addunyaa keessa jiraatan hundinuu isaaf haa raafaman. Inni dubbate, innis ta’e; inni ajaje, innis jabaatee dhaabate. Faarfannaa 33:8, 9.

Uumama uumamaa wal fakkaatuun addunyaan ittiin uumame, namoota jijjiiruuf Kiristoos biratti hojii irra oola.

> “Humni uumamaa kan addunyoolee gara jiruutti waame dubbii Waaqayyoo keessa jira. Dubbiin kun humna ni kenna; jireenya ni dhalcha. Ajajni hundinuu abdachiisa; yoo fedhaan fudhatame, lubbuu keessattis yoo simatame, inni jireenya Isa Daangaa Hin Qabne of wajjin ni fida. Inni amala ni jijjiira; lubbuus bifa Waaqayyootiin deebisee ni uuma.

> “Jireenyi akkuma kanaan darbames akkasuma ni tursiifama. ‘Namni dubbii afaan Waaqayyoo keessaa ba’u hundumaan ni jiraata’ (Maatewos 4:4).” Education, 126.

Yesuus Kiristoosi Mul’ataachuun akkamitti Dubbiin Waaqayyoo namootatti dabarfamu akka ta’e irratti xiyyeeffata. Innis Abbaa irraa gara Ilmaatti, Ilma irraa gara ergamaa tokkootti, ergamaa irraa gara raajicha isa barreesseetii fi waldoota kiristaanaatti erguutti dhufa. Adeemsi qunnamtii jalqabaa fi xumura macaafa Mul’ataa keessatti kaa’ame, akkasumas sadarkaa Yaaqoob isa ergamoonni ol ba’anii fi gad bu’an sanaan agarsiifameera. Innis tuubboowwan warqee lama Zakaariyaas zayita gara mana qulqullummaatti geessaniin agarsiifameera. Adeemsi qunnamtii gidduu Waaqayyoo fi namaa mata duree raajii Macaafa Qulqulluu ti; ergaan ergame sunis humna uumamaa isa yunivarsiin ittiin uumame of keessaa qaba. Adeemsa qunnamtii boqonnaa jalqabaa Mul’ataa keessatti, ergaan waldoota kiristaanaatti dabarfame humna Laa’odiiqeyaa tokko gara Filadelfiyaa tokkootti jijjiiru of keessaa qabaachuun isaa hubatamuu qaba.

መጀመሪያም ሆነ መጨረሻ፣ የብሉይ ኪዳንም ሆነ የሐዲስ ኪዳን ሲመለከት፣ መልእክቱ አንድ ነው። እግዚአብሔር የመጨረሻውን የማስጠንቀቂያ መልእክት እያስተላለፈ ነው፣ ይህም መልእክት የሚሰሙት እና የሚጠብቁት ሰዎች ካሉ የእግዚአብሔርን ፈጣሪ ኃይል በውስጡ ይዟል። ይህን የሚያከናውን መልእክት በአልፋና ኦሜጋ መለኮታዊ መዋቅር ውስጥ ተቀምጦአል፤ መጀመሪያ፣ መካከል፣ እና መጨረሻ። “እውነት” የሚለውን ቃል ለመፍጠር አንድ ላይ የሚሰበሰቡት ሦስቱ ዕብራይስጥ ፊደላት ዘላለማዊ ወንጌል ናቸው፤ እነዚህም ፊደላትና ትርጉማቸው፣ እርስ በእርሳቸው ተዋህደው የሚያመነጩት ቃልም፣ መርሁን ደግሞም አልፋና ኦሜጋ የሆነውን አንዱን ይወክላሉ። ይህም የእርሱን ፈጣሪ ኃይል ያጎላል። የፍጥረት ታሪክ የመጨረሻዎቹ ሦስት ቃላት እያንዳንዳቸው “እውነት” የሚለውን ቃል የሚያቀናጁትን ሦስቱን ፊደላት በሚያቀናጅ ቅደም ተከተል ይጀምራሉ።

የፍጥረት ታሪኩን የሚያበቁት ሦስቱ ቃላት በአንድነት “እውነት” የሚለውን ቃል የሚፈጥሩትን ሦስት ፊደላት ይጀምራሉ። የቁጥሩ መጨረሻ ያሉት ሦስት ቃላት በተከታታይ በአ (Aleph)፣ ም (Mem)፣ እና ት (Tav) ፊደላት ይጀምራሉ። እነዚህ ሦስት ቃላት “እግዚአብሔር”፣ “ፈጠረ” እና “አደረገ” ተብለው ይተረጎማሉ። እነዚህ ሦስት ቃላት እያንዳንዳቸው በእነዚህ ፊደላት ማለትም በአ (Aleph)፣ ም (Mem)፣ እና ት (Tav) በዚያ ቅደም ተከተል ስለሚጀምሩ፣ የፍጥረት ትረካውን ሙሉነትና ሥርዓታዊነት የበለጠ ያጎላሉ። ይህ ሥርዓተ ንድፍ በዕብራይስጥ ጽሑፍ ውስጥ ያለ አስደሳች የቋንቋ ባህሪ መሆኑን እንደሚያሳይ በአይሁድ ተርጓሚዎች ተጠቅሷል።

Seenaa uumamaa jechoota “jalqabatti” jedhuun ni jalqabda; jechoota sadii, Alfaa fi Oomeegaa, jalqabaa fi dhumaa, isa jalqabaa fi isa boodaa bakka buʼaniin immoo ni xumurama. Humni uumuu kan dhugaa baʼumsaa Uumamaa keessatti mulʼifame mallattoo ogeessa afaanii dinqisiisaa sanaatiin ni jalqaba, ni xumuramas.

Kan jalqabaa tokkoo kan isa dhumaa tokkoo fakkeenyaan agarsiisu, kana jechuun raajichi Yohaannis waan yeroo sana ture barreessuudhaan, yeroo sanuma sanatti waan taʼuuf jiru illee waliin barreessaa ture, isa kana irratti jabeessee xiyyeeffate.

Ergaa akeekkachiisa isa dhumaa kan Eliyaas, dhuma Kakuu Moofaa irratti bakka buufame, yeroo seera Dilbataa mudatuu fi dha’ichawwan torba isa dhumaa dhihaachaa jiran keessatti, seera raajii isauma sana adda baasa.

“jalqaba yeroo jalqabaatti eeramuu” fi wanti inni hunda bakka bu’u “dhugaa yeroo ammaa” itti keessa kaaʼamuu qabu dha. Buʼuura sun “jalqaba yeroo jalqabaatti eeramuu”dha; innis amaloota Waaqayyoo keessaa tokko dha.

ዳንኤል መጽሐፍ የአድቬንቲዝምን መጀመሪያ ሲወክል፣ የራእይ መጽሐፍም የአድቬንቲዝምን ፍጻሜ ሲወክል፣ የመጀመሪያው የመጨረሻውን የሚያመለክት በሚለው መርህ ስንመለከታቸው አስደናቂ ተመሳሳይነቶችን እናገኛለን። ዳንኤል መጽሐፍ “Palmoni” የሚለውን ስም በመጠቀም የኢየሱስን አንድ ባሕርይ ያቀርባል፤ ትርጉሙም የምስጢራት ድንቅ ቆጣሪ ማለት ነው። ዳንኤል እንዲሁም ኢየሱስን እንደ ሚካኤል ሊቀ መላእክት ያስተዋውቃል። ዮሐንስም ዳንኤል እንዳደረገው እንዲሁ እንዲያደርግ ተጠቅሟል፤ እርሱም የሂሳብ ጌታውን ወይም የመላእክት መሪውን ሳይሆን የቋንቋ ጌታውን ያመለክታል። ኢየሱስን የፊደላት ጌታ እንደሆነ ስናስብ፣ በመጽሐፍ ቅዱስ ውስጥ ረዥሙ ምዕራፍ የሆነውን መዝሙረ ዳዊት 119 ልናስብ ይገባናል።

ଗୀତସଂହିତା ୧୧୯ ଗୋଟିଏ ବର୍ଣ୍ଣକ୍ରମାନୁସାରୀ ଆକ୍ରୋଷ୍ଟିକ୍; ଅର୍ଥାତ୍, ପ୍ରତ୍ୟେକ ଆଠୋଟି ପଦ୍ୟର ଗୋଷ୍ଠୀର ପ୍ରଥମ ଅକ୍ଷର ଏକେ ଅକ୍ଷରରେ ଆରମ୍ଭ ହୁଏ। ହିବ୍ରୁ ବର୍ଣ୍ଣମାଳାରେ ବାଇଶୋଟି ଅକ୍ଷର ଥିବାରୁ, ସେଠାରେ ଆଠୋଟି ପଦ୍ୟର ବାଇଶୋଟି ଖଣ୍ଡ ଅଛି। ପ୍ରତ୍ୟେକ ଖଣ୍ଡ ବର୍ଣ୍ଣମାଳାର କ୍ରମାନୁସାରେ ସେହି ବର୍ଣ୍ଣର ଅକ୍ଷରଦ୍ୱାରା ଆରମ୍ଭ ହୁଏ, ଏବଂ ତାହାପରେ ସେହି ଅକ୍ଷରକୁ ନିର୍ଦ୍ଦିଷ୍ଟ କରାଯାଇଥିବା ଆଠୋଟି ପଦ୍ୟର ପ୍ରତ୍ୟେକଟି ସେହି ଅକ୍ଷରଦ୍ୱାରା ଆରମ୍ଭ ହୁଏ। ପ୍ରତ୍ୟେକ ଅକ୍ଷର ପାଇଁ ଆଠୋଟି ପଦ୍ୟ ରହିଛି; ଏହିପରି, ଆଠୋଟି ପଦ୍ୟକୁ ହିବ୍ରୁ ବର୍ଣ୍ଣମାଳାର ବାଇଶୋଟି ଅକ୍ଷର ସହ ଗୁଣ କଲେ ମୋଟ ଏକଶେ ଛିଆତ୍ତରିଟି ପଙ୍କ୍ତି ହୁଏ। ଏହି ଗୀତଟି ଏମିତି ଜଣେ ଈଶ୍ୱରଙ୍କ ପ୍ରତି ଆଜ୍ଞାପାଳନକୁ ଗୁରୁତ୍ୱ ଦିଏ, ଯିଏ ଶୃଙ୍ଖଳାର ଈଶ୍ୱର (ଏହିହେତୁ ଏହାର ଆକ୍ରୋଷ୍ଟିକ୍ ଗଠନ), ଅସ୍ଥିରତାର ନୁହେଁ।

መዝሙር 119 ውስጥ የተገለጸ ሌላ ታላቅ ጭብጥ የእግዚአብሔር ቃል በሁሉ የሚበቃ መሆኑ የሚያስገነዝብ ጥልቅ እውነት ነው። በመዝሙሩ ሁሉ ውስጥ ወደ እግዚአብሔር ቃል የሚጠቁሙ ስምንት የተለያዩ ቃላት አሉ፤ ሕግ፣ ምስክርነቶች፣ ትእዛዛት፣ ሥርዓቶች፣ ትእዛዞች፣ ፍርዶች፣ ቃል፣ እና ደንቦች። በእስከ ሁሉም ቁጥር ማለት በሚቻል መጠን የእግዚአብሔር ቃል ተጠቅሷል። መዝሙር 119 የቅዱሳት መጻሕፍትን ባሕርይ ብቻ አያረጋግጥም፤ ነገር ግን የእግዚአብሔር ቃል የእርሱን ራሱን ባሕርይ እንደሚያንጸባርቅ ደግሞ ያረጋግጣል። በመዝሙር 119 ውስጥ የተቀመጡትን እነዚህን የእግዚአብሔር ባሕርያት አስተውሉ፦

- Qajeelummaa (lakkoobsa 7, 62, 75, 106, 123, 138, 144, 160, 164, 172)

- Amanamummaa (lakkoofsa 42)

- Dhugummaa (lakkoofsota 43, 142, 151, 160)

- Amanamummaa (lakkoofsa 86)

- ኣንድነት ዘይለዋወጥነት (ቍጽሪ 89)

- Bara-barruu (lakkoofsa 90, 152)

- Ifa (lakkoofsa 105)

- Qulqullina (lakkoofsa 140)

እቲ መዝሙር ብኽልተ ብፁኣት ይጅምር። “ብፁኣት” እቶም መገዶም ንጹህ ዝኾነ፣ ከም ሕጊ እግዚአብሔር ዝመላለሱ፣ ስርዓታቱ ዝሕልዉ እሞ ብምሉእ ልቦም ዝደልይዎ እዮም። እዚኣቶም እቶም ኣብዚ ዓቢ መዝሙር ዝርከቡ ንዓና ትምህርትታት እዮም። ቃል እግዚአብሔር ንኽንጥበብ፣ ብጽድቂ ንኽንልምምድ፣ ንኹሉ ሰናይ ግብሪ እውን ብቑዓት ንኽንከውን ይኣክል እዩ (2 Timothy 3:15–17)።

Dhuguma, Faarfannaan 119 dhimma addunyaa amantii keessatti hamma guddaatti kan hin furamne keessaa tokko dha. Innis waa’ee lakkoofsa kamiin lakkoofsi giddu galeessaa Macaafa Qulqulluu ta’e fi boqonnaan kam boqonnaa giddu galeessaa Macaafa Qulqulluu ta’e ilaalchisee dha. Yoo interneetii keessa barbaaddan, falmiiwwan garaa garaa, Macaafa Qulqulluu kam akka itti fayyadamtan irratti xiyyeeffatan fi kkf argitu. Rakkoon iddoo kamiyyuu keessatti falmii kana keessaa jiru immoo, hiikni giddu galeessaa Macaafa Qulqulluu—lakkoofsa ta’uus ta’e boqonnaa—barreessaa Macaafa Qulqulluu tiin murtaa’uu qaba malee, nama Macaafa Qulqulluu qoratu yookaan qeequun nama ta’een miti.

Macaafni Qulqulluun wanta hundumaaaf jalqabaa fi dhuma akka jiru barsiisa. Wanta hundumaatiif yeroo mataa isaa ni jira.

> Waan hundumaaf yeroo qaba, kaayyoo hundumaafis waqtiitu samii gaditti jira; yeroo dhalachuuf, yeroo duʼuufis; yeroo dhaabuuf, yeroo waan dhaabame buqqisuufis. Lallaba 3:1, 2.

Waaqni dhalachuuuf yeroo qaba, duʼuufis yeroo qaba; taʼus, jireenyi jalqaba fi dhuma jireenya keenya gidduutti raawwatamu ni jira. Dhalachuun akkuma duʼuu, yeroo keessatti yeroo gabaabaa dha. Jireenyi immoo gidduu dha; yeroo nuti dhalannu fi yeroo nuti duunu caalaa seenaa baayʼee isa wajjin walqabatu qaba.

“መርህ የመጀመሪያ መጠቀም” ውስጥ ያለው መካከል በአጠቃላይ ከመጀመሪያውና ከመጨረሻው ይልቅ እጅግ የበለጠ ምስክርነት አለው። በመጽሐፍ ቅዱስ ውስጥ አንድ ብቻ ቁጥር ወይም ምዕራፍ ፈልጎ እርሱን እንደ መካከል መግለጽ የመጽሐፍ ቅዱስን ማስረጃ ችላ ማለት ነው፤ ምንም እንኳ መጀመሪያውና መጨረሻው በመሠረቱ የጊዜ ነጥቦች ቢሆኑም፣ መካከሉ በአጠቃላይ የጊዜ ዘመን ነው። እርግጥ ነው፣ መጀመሪያው፣ መጨረሻውና መካከሉ እርስ በርሳቸው ይስማማሉ፤ ሆኖም ብዙ ጊዜ በመጨረሻው ያለው ተመሳሳይ የመንገድ ምልክት ከመጀመሪያው ተቃራኒ ይሆናል።

Yesuus Yohaannis Cuuphaa akka Eliyaas taʼe ifatti ibse; isaan lamaanis tartiiba raajii taʼe tokko fakkeenya kennu. Haa taʼu malee, Eliyaas dubartii hamaa (Izebeel) tiin ariʼatame; isheen Eliyaasin hidhuu fi ajjeesuu barbaadde, garuu gonkumaa hin dandeenye. Yohaannis, inni mallattoo Eliyaas ture, dubartii hamaa (Herodiyaas) tiin akka hidhamuu fi ajjeefamu barbaadame, isheenis kana raawwatte. Eliyaasii fi Yohaannis mallattoolee wal jijjiiramoo taʼanidha; garuu amala raajii tokko tokko kanneen wal faallessan qabu, taʼus walii wajjin wal qixxee deemu. Eliyaas hin duune; Yohaannis immoo duʼe. Hubachuun akka mallattooleen karaa raajii walitti qindaaʼan yeroo baayʼee wal faallessoo taʼan, warra arguuf fedhan akka giddugalli Macaafa Qulqulluu Faarfannaa 118 taʼe akka hubatan ni taasisa.

Yeroo akkaataa seera yeroo jalqaba dubbatamee itti hiikame kanaan fayyadamnu, jalqaba gidduu Macaafa Qulqulluu Faarfannaa 117 taʼuu isaa ni argina; innis boqonnaa Macaafa Qulqulluu keessaa gabaabaa taʼe, lakkoofsa lama qofa of keessaa qabuudha. Sana booddee boqonnaan 118 ni dhufa; innis gidduu Macaafa Qulqulluu ti; boqonnaa 118 immoo 119 ni hordofa; innis boqonnaa Macaafa Qulqulluu keessaa dheeraa taʼe, akkasumas xumura gidduu Macaafa Qulqulluu ti. Hayyuun afaanii dinqisiisaan jalqaba boqonnaa gabaabaa taʼeen mallatteessa; sana booda xumura boqonnaa dheeraa taʼeen mallatteessa. Isaan kun boqonnaawwan walfaallaa lama. Jalqabni sanyiidha; xumurri immoo bakka biqiltuun guutummaatti bilchaatte itti guddifamtu, bakka ragaan hundi gidduu keessatti argamu walitti hidhamutti. Faarfannaa 117 hubadhaa.

> Yaa saboota, Waaqayyoon galateeffadhaa; yaa uummata hundumaa, isa faarfadhaa. Sababni isaas araarri isaa inni jaalalaan guutame nurratti guddaa dha; dhugaan Waaqayyoo bara baraan in dhaabata. Waaqayyoon galateeffadhaa. Faarfannaa 117:1, 2.

Jechoota kana irratti yaadaa jirru kun qubee sadiin ijaarame; lakkoofsa lammaffaatti “dhugaa” jedhamee hiikama; innis jalqaba giddu-galeessa Macaafa Qulqulluu agarsiisa; (giddu-galeessi Macaafa Qulqulluu jechuun Faarfannaa 117–119 dha). Dhumni giddu-galeessaa immoo Faarfannaa 119 dha. Faarfannaa 118 immoo giddu-galeessa giddu-galeessaa ti. Faarfannaa 118 boqonnaawwan Macaafa Qulqulluu keessaa isa gabaabaa fi isa dheeraa gidduutti argama; inni gabaabaan, kan jalqaba ta’es, jecha “dhugaa” jedhu ni ibsa; jechi kun qubee sadiin uumame; qubeewwan sunis tarkaanfiiwwan sadan wangeela bara baraa bakka bu’u; isaanis bu’uura hubannaa dhugaa ti. Bu’uurri kunis seera amala Kiristoos, akka Alfaa fi Oomeegaatti bakka bu’u dha.

Xumuriin kutaan gidduu, innis boqonnaa 119 taʼee, akiroostikii qubee irratti hundaaʼe isa gidduu Macaafa Qulqulluu keessatti kaaʼameedha; kunis afaan-beekkumsa dinqisiisaa taʼe ni cimsaa. Boqonnaa 119 keessatti yeroo afur jechi tokko sunuma akka dhugaa taʼetti hiikameera.

> Kana afii koo dubbii dhugaa guutummaatti afaan koo keessaa hin fudhatin; ani murtii kee irratti abdii godhadheera. Lak. 43.

> Qajeelummaan kee qajeelummaa bara baraa ti, seerri kees dhugaa dha. Lakkoofsa 142.

> Yaa Waaqayyo, ati dhiʼoodha; ajajni kee hundinuu dhugaadha. Lakkoobsa 151.

> Dubbiin kee jalqabumaa ka jalqabee dhugaadha; murtiin kee qajeeltoon hundinuu bara baraan in jiraata. Keessa Deebii 160.

Dhugaan keeyyatawwan kana keessa jiru seera raajii Macaafa Qulqulluu isa xumura jalqabarraa adda baasu dha; dhugaanis keeyyatawwan sana keessa jiru inni Alfaa fi Oomegaa taʼe mallattoo Isaa gidduu Macaafa Qulqulluu irra kaaʼeera; akkuma inni jalqabaa fi xumura irratti godhe sana. Mallattoon Isa jalqabaa fi isa dhumaa ergaa akeekkachiisa dhumaa ergamaa sadaffaatiif dhiʼeeffamuuf “buʼuura qindoominaa” dha. Isa dhumaa keessaa kutaan giddugaleessaa inni dhumaa jechoota afur of keessaa qaba; isaan keessaa jechi “dhugaa” jedhamee hiikamu itti fayyadameera; haa taʼu malee, wabii afraffaan salphaatti “dhugaa” jedhamee hiikameera. Isa dhumaa keeyyatawwan afran sana keessaa inni xumuraa akka mulʼisutti, “jalqabarraa” jechi sun “dhugaa” dha.

Jalqabatti, seenaa uumamaa Uumama boqonnaa tokkoo fi lama keessatti, jedhuun “dhugaa” jedhu kallattiidhaan kan barreeffame taʼuu baatus, jechoota xumuraa sadii seenaa uumamaa keessatti bakka buʼameera; jechuunis, jechi tokkoon tokkoon isaanii tartiibaan qubee jecha “dhugaa” uumuu jalqabu. Jalqabatti Dubbiin ture; wanti hundinuus Isaan uumame; ragaan uumamaa Uumama keessattiis jechoota, “Jalqabatti” jedhuun jalqaba; jechoota sadiin immoo xumurama, kanneen dhugaa amala Kiristoos wajjin walqabatan bakka buʼan, amala Isaayaas keessatti ibsameen akka Inni Waaqa tokkoo fi tokkicha taʼuu Isaa ragaa taʼetti.

ୱାଇବେଲ୍‌ର ମଧ୍ୟଭାଗ (ଗୀତସଂହିତା 117–119) ଅଧ୍ୟାୟ 117ରେ “ସତ୍ୟ” ଶବ୍ଦର ବ୍ୟବହାର ଦ୍ୱାରା ଏହି ସତ୍ୟକୁ ସୂଚିତ କରି ଆରମ୍ଭ ହୁଏ ଯେ ଆରମ୍ଭ ଅନ୍ତକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ। ଏହି ଶବ୍ଦଟି ତିନୋଟି ଅକ୍ଷରରେ ଗଠିତ, ଯେଉଁମାନେ ସନାତନ ସୁସମାଚାର ଓ ତିନି ସ୍ୱର୍ଗଦୂତଙ୍କର ବାର୍ତ୍ତାମାନଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରନ୍ତି, ଏବଂ ସୃଷ୍ଟି କାହାଣୀର ଅନ୍ତକୁ ଚିହ୍ନିତ କରନ୍ତି। ୱାଇବେଲ୍‌ର ଏହି ମଧ୍ୟଭାଗର ଶେଷ ଅଂଶ ହେଉଛି ବର୍ଣ୍ଣମାଳାର ଏକ ଉପସ୍ଥାପନା, ଯାହାକି ସେହି ଅଦ୍ଭୁତ ଭାଷାବିଦ୍ ଏହି ବୁଝାମଣା ସ୍ଥାପନ କରିବା ପାଇଁ ରଚନା କରିଥିଲେ ଯେ, ବର୍ତ୍ତମାନ ତାଙ୍କର ଚରିତ୍ର ସମ୍ବନ୍ଧରେ ଯାହା ପ୍ରକାଶିତ ହେଉଛି, ତାହା “ପ୍ରକାଶିତବାକ୍ୟ” ଶବ୍ଦର ପରିଭାଷା ସହ ସମ୍ମତ; କାରଣ ଯୀଶୁ ଖ୍ରୀଷ୍ଟଙ୍କର ପ୍ରକାଶିତବାକ୍ୟ ଏମିତି ଏକ ସନ୍ଦେଶ ଯାହା ଖ୍ରୀଷ୍ଟଙ୍କର ଚରିତ୍ରର ଏମିତି ଗୋଟିଏ ପାର୍ଶ୍ୱକୁ ଉପସ୍ଥାପନ କରିବା ପାଇଁ ନିର୍ମିତ, ଯାହା ଏପର୍ଯ୍ୟନ୍ତ, କିମ୍ବା ନିଶ୍ଚୟ ହେଲେ ମଧ୍ୟ, ସମ୍ପୂର୍ଣ୍ଣରୂପେ ସ୍ୱୀକୃତ ହୋଇନଥିଲା। ଏହି ପ୍ରକାଶନ ଚୁକ୍ତି-ଇତିହାସର ରେଖାମାନଙ୍କ ସହ ସମନ୍ୱିତ, କାରଣ ଚୁକ୍ତି-ଇତିହାସରେ ତାଙ୍କର ନାମମାନଙ୍କ ମାଧ୍ୟମରେ ନିଜକୁ ପ୍ରକାଶ କରିବା ପାଇଁ ଈଶ୍ୱରଙ୍କ ପ୍ରୟାସର ପ୍ରମାଣ ସମ୍ମିଳିତ ଅଛି, ଯେପରି ତାଙ୍କର କାହାଣୀ ଉନ୍ମୋଚିତ ହୋଇ ଆସିଲା।

> “Seerriwwan gurguddoon seeraa, kan uumama Waaqa isaatiinis taʼe, dubbii Kiristoos tulluu irratti dubbate keessatti of keessaa qabamu. Namni isaan irratti ijaaru hundi Kiristoos, Kattaa Bara Baraa taʼe sana irratti ijaarachaa jira. Dubbicha yeroo fudhannu, Kiristoosin fudhanna. Warri akkasiin dubbii Isaa fudhatan qofa isa irratti ijaarachaa jiru. ‘Bu’uurri biraa namni tokko illee kaa’uu hin danda’u; kan kaa’ame immoo Yesuus Kiristoos dha.’ 1 Qorontos 3:11. ‘Maqaan biraa samii jalatti namoota gidduutti kenname, kan ittiin fayyinu, hin jiru.’ Hojii Ergamootaa 4:12. Kiristoos, Dubbichi, mul’ata Waaqaati,—ibsa amala Isaa, seera Isaa, jaalala Isaa, jireenya Isaa,—bu’uura tokkicha isa irratti amala turu danda’u ijaaruu dandeenyu dha.” Mount of Blessings, 148.

Dhugumaan, waaʼee dhugaa kanaa ilaalchisee wanti itti dabalamee ibsamu baayʼeen jira; garuu asitti ni dhaabanna.

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