Article

# The Hidden History of Verse Forty - Number Nine

Seenaa Dhokataa Lakkoofsa Ayaa Afurtamaa — Lakkoofsa Sagal

Power, Glory and Suffering

Humna, Ulfinaa fi Dhiphina

Author

Jeff Pippenger

Published

May 6, 2026

Formats

PDF
Word
Song MP3

Peter is at Panium (Caesarea Philippi), which is just six or eight days before the middle of the three times Peter, John and James went alone with Jesus. The first was the demonstration of His power at the resurrection of Jarius’ twelve-year-old daughter; the second was the demonstration of His glory at the mount of transfiguration; and the third was Gethsemane the demonstration of His suffering. At Panium in chapter eleven Peter is aligned just before the cross of verse sixteen. The mount was the midpoint of the three exclusive trips of three disciples. At the mount the heavenly Father also spoke the second of three times; the Father spoke at the baptism, the mount and then just before the cross. Peter is twice at a midpoint of three specific events. He is also the midpoint of chapters eleven through twenty-two of Matthew.

Phexros Phaniyeemitti (Qeisaariyaa Phiiliphoos) argama; kunis yeroo Phexros, Yohannis fi Yaaqoob kophaa isaanii Yesuus wajjin si’a sadii deeman keessaa giddu-galeessa isaa dura guyyaa ja’a yookaan saddeet qofa ture. Inni jalqabaa, humna Isaa du’aa ka’uu intala Yaa’iros waggaa kudha lamaa keessatti mul’ifame ture; inni lammaffaan, ulfina Isaa tulluu jijjiirama surraa irratti mul’ifame ture; inni sadaffaan immoo, Gethesemaanee keessatti dhiphina Isaa mul’ifame ture. Boqonnaa kudha tokko keessatti, Phaniyeemitti Phexros fannoo lakkoofsa kudha jahaatti dhihaatu sana dura sirriitti qindaa’a. Tulluun sun imala addaa barattoota sadii sanaa keessaa kan giddu-galeessaa ture. Tulluu sana irrattis Abbaan samii si’a sadii keessaa si’a lammaffaa dubbate; Abbaan cuuphaa irratti dubbate, tulluu irratti dubbate, ergasii immoo fannoo dura xinnoo dubbate. Phexros si’a lama taateewwan adda ta’an sadii keessaa giddu-galeessa irratti argama. Akkasumas inni boqonnaawwan Maatewos kudha tokko hanga digdamii lamaatti jiran giddu-galeessa dha.

## The Ass

The Ass

The mount came before the triumphal entry, which began with the ass being loosed to carry the offering into Jerusalem, the way Abraham’s ass carried the wood for the offering on Moriah, the ancient cite of the temple in Jerusalem. The feast of trumpets in the line of Leviticus twenty-three marks the loosing of the ass, so the experience of the mount of transfiguration preceded the triumphal entry, thus placing Peter in the history of the thirty days of Leviticus twenty-three aligned with the Pentecostal season. In those thirty days the temple (the middle test) is brought upon the candidates to be among the eighty valiant priests. In the testimony of king Uzziah’s rebellion in the holy place the eighty priests are identified as valiant, thus suggesting there were priests who did not participate.

Gaarrichiichi gara seensa mo’annoo dura dhufe; innis harreen hiikamtee aarsaa gara Yerusaalemitti baattee geessu irraa jalqabe, akkuma harreen Abrahaam Moriaa irratti, iddoo durii mana qulqullummaa Yerusaalem keessa jiru sanatti, muka aarsaaf ta’u baattee geesse sanaa. Ayyaanni malakataa sarara Lewwoota digdamii sadii keessatti hiikamuun harree sanaa akka agarsiisutti, muuxannoon gaara geeddarama ulfinaa seensa mo’annoo sana dura dhufe; kanaan Pheexiroos seenaa guyyoota soddoma Lewwoota digdamii sadii keessaa, yeroo Phinxeqostee wajjin walsimsiifame keessatti ni kaa’a. Guyyoota soddoma sana keessatti mana qulqullummaa (qormaata giddugaleessaa) namoota filatamtoota keessaa luboota jaboo saddeettama keessaa ta’aniif ni fidama. Dhugaa-ba’umsa mootummaa Uziyaa isa iddoo qulqulluu keessatti ka’e keessatti luboonni saddeettamni akka jabaatoo ta’an ni ibsamu; kanaafis luboonni keessatti hirmaachuu didan akka turan ni agarsiisa.

> And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men: And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God. 2 Chronicles 26:17, 18.

> Azariyaan lubichi isa duukaa seene; isa wajjinis luboota Waaqayyoo soddomman saddeettama, jechuunis jajjaboo turan. Isaanis mootummaa Uuziyaa dura dhaabbatanii, “Yaa Uuziyaa, ixaana Waaqayyoof aarsuun siif hin ta’u; kun luboota jechuunis ilmaan Aaron, warra ixaana aarsuuf qulqulleeffamaniif qofa. Iddoo qulqulluu keessaa ba’i; ati yakka darbitteerta; kunis Waaqayyo Gooftaa biratti ulfina siif hin ta’u” jedhaniin. 2 Seenaa 26:17, 18.

The valiant priests are those who follow the Lamb whithersoever He goes.

Luboonni jajjaboon warra Hoolicha inni gara deemu hundumaatti isa duukaa buʼanidha.

> These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.

> Kun warri dubartootaan xuraaʼoo hin taane; isaan qulqulloota. Kun warra Hoolicha inni dhaqutti isa duukaa buʼan. Isaan keessaa namoota gidduudhaa furamanii Waaqayyoo fi Hoolichaaf mootummaa jalqabaa taʼan. Mulʼata Yohaannis 14:4.

The Lion of the tribe of Judah leads His people into the Most Holy Place and has them gaze into the ark of the covenant, and consider the High Priest who is there ministering in His final work of blotting out sin. Peter was resurrected on December 31, 2023 and then was confronted with the foundation test over the role of Rome in establishing the external vision of prophecy. Then the second test of the temple arrived for Peter, and it is there that the vision of the internal line is represented in the looking glass vision of Daniel chapter ten.

Leencichi gosa Yihudaa keessaa taʼe kun saba Isaa gara Iddoo Hundumaa Caalaa Qulqulluutti geggeessa; achittis taabota kakuu keessa ilaaluudhaan, Luba Ol Aanaa achi keessa hojii Isaa isa dhumaa, cubbuu balleessuu keessatti tajaajilaa jiru sana akka xiyyeeffataniif isaan taasisa. Phexros Mudde 31, 2023 irratti duʼaa kaafame; ergasiis gaheen Roomaa mulʼata alaa raajii hundeessu keessatti qabu ilaalchisee qormaata hundee sanaan walitti dhufe. Achi booddee qormaanni lammaffaan mana qulqullummaa Phexrosiif dhufe; achittis mulʼanni sarara keessaa mulʼata daawwitii Daniʼel boqonnaa kudhan keessatti bakka buʼamee jira.

Peter had denied his Lord on July 18, 2020, and he did so three times.

ପିତର ୧୮ ଜୁଲାଇ, ୨୦୨୦ ତାରିଖରେ ନିଜ ପ୍ରଭୁଙ୍କୁ ଅସ୍ୱୀକାର କରିଥିଲେ, ଏବଂ ସେ ଏହା ତିନିଥର କରିଥିଲେ।

> “Three times Peter had openly denied his Lord, and three times Jesus drew from him the assurance of his love and loyalty, pressing home that pointed question, like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter’s repentance, and showed how thoroughly humbled was the once boasting disciple.” The Desire of Ages, 812.

> “Phexros gooftaa sadii Gooftaa isaa ifatti ganee ture; Yesusis yeroo sadi isa irraa mirkaneessa jaalalaa fi amanamummaa isaa baase, gaaffii qara qabu sana garaa isaa madaa’eetti akka xiyya quunca’eetti cimsaa itti dhiheesse. Bartoota walitti qabaman duratti Yesus gadi fageenya qalbii jijjiirannaa Phexros mul’ise, akkasumas barataa yeroo tokko of jaja ture sun hammam guutummaatti gad of deebifame akka ture agarsiise.” The Desire of Ages, 812.

Peter represented two classes of worshippers.

Phexiroosni waaqeffattootaa gosa lama bakka buʼe.

> “For each of the classes represented by the Pharisee and the publican there is a lesson in the history of the apostle Peter. In his early discipleship Peter thought himself strong. Like the Pharisee, in his own estimation he was ‘not as other men are.’ When Christ on the eve of His betrayal forewarned His disciples, ‘All ye shall be offended because of Me this night,’ Peter confidently declared, ‘Although all shall be offended, yet will not I.’ Mark 14:27, 29. Peter did not know his own danger. Self-confidence misled him. He thought himself able to withstand temptation; but in a few short hours the test came, and with cursing and swearing he denied his Lord.” Christ’s Object Lessons, 152.

> “Fakkiiwwan Fariisichaafi qaraxaa sassaatu sanaan bakka bu’aniif hundumaaf seenaa ergamaa Pheexiroos keessa barumsi tokko jira. Barattoota ta’uu isaa jalqabaatti Pheexiroos ofii isaa cimaa ta’uu isaa yaada ture. Akkuma Fariisichaa, tilmaama ofii isaatiin inni ‘akka namoota kaanii miti’ ture. Kiristoos galgala dabarfamuu Isaa dura bartoota Isaa, ‘Halkan kana hundi keessan Anaan ni gufattu’ jedhee akeekkachiise yeroo, Pheexiroos immoo mootummaa guutuudhaan, ‘Yoo hundinuu gufatan iyyuu, ani garuu hin gufadhu’ jedhe. Maarqoos 14:27, 29. Pheexiroos balaa ofii isaa hin beekne. Ofitti amanamuun isa dogoggorse. Inni qorama dandamachuu akka danda’u yaade; garuu sa’aatii muraasa keessatti qorumsi sun dhufe, innis abaarsaa fi kakachuun Gooftaa isaa morme.” Christ’s Object Lessons, 152.

The Publican went to his home justified.

ꯀꯔ ꯄꯨꯕꯂꯤꯀꯟ ꯑꯗꯨ ꯑꯃꯥꯒꯤ ꯌꯨꯝꯗ ꯆꯠꯂꯛꯄꯗꯥ ꯗꯥꯔꯃꯤꯛꯆꯥꯕ ꯑꯣꯏꯔꯦ꯫

> “The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world.” Christ’s Object Lessons, 152.

> “Fariisichii fi qaraxaasaa gibiraa warra waaqeffachuuf gara Waaqayyootti dhufan keessaa garee gurguddoo lama bakka bu’u. Bakka bu’oonni isaanii warri jalqabaa lamaanis ijoollee lamaan dura addunyaatti dhalatan keessatti argamu.” Christ’s Object Lessons, 152.

Abel and the publican are a symbol of justification by faith.

Abeelii fi qaraxxaan gibiraa amantii qofaan qajeelfamuu agarsiisu.

> And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Luke 18:13, 14.

> Есгыйымсчы, ылӕуд уӕрхмӕ ыл фӕдисæй, нæ уӕндид æртæ хæццæ кæнын куыд фыдæл уæлæмхасмӕ, фæлæ йæ къухтæй йæ ронмæ хастой, æмæ загъта: Хуыцау, уæлдай зæрдæдарæй мын, æз гонахаджын. Дзурын уын: ацы лæг йæ хæдзармæ фæстæмæ цыд фæрæзгондæй, иннæйæй фылдæр; уымæн æмæ иумæйагæй чи йæхицæн кæнæ йæхи сæргъæлæууон, уый фæндаг кæндзысты; æмæ чи йæхи кæнæ йæхи æнæмæнгæ, уый сæргъæлæууон кæндзысты. Лука 18:13, 14.

The message of 1888 was accompanied by the descent of the angel of Revelation eighteen.

Ergaan 1888 sanaa Ergamicha Mul’ata boqonnaa kudha saddeeti keessaa gad buʼuu waliin dhufe.

> “The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the third angel’s message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure.” Testimonies to Ministers, 91.

> “Gooftaan araara Isaa guddaadhaan karaa Jaarsolii Waggoner fi Jones ummata Isaatti ergaa baay’ee qaalii ta’e tokko erge. Ergaan kun Fayyisaa ol kaafame, jechuunis aarsaa cubbuu guutummaa biyya lafaa tiif dhihaate, addunyaatti caalaatti ifatti akka dhiyaatuuf ture. Inni karaa amantiitiin qajeelina, karaa Wabii sanaatiin argamu, dhiheesse; inni uummata qajeelummaa Kiristoos akka fudhatan affeere; qajeelummaan kun immoo ajajawwan Waaqayyoo hundumaaf abboomamuudhaan mul’ata. Namoonni baay’een Yesuusiin irraa ilaacha isaanii dhabanii turan. Ijji isaanii gara qaama Isaa waaqaawaa, gara ga’umsa Isaa, fi gara jaalala Isaa isa maatii namaa hundaaf hin geeddaramneetti qajeelfamuu isaan barbaachise. Humni hundinuu harka Isaatti kennameera, akka inni kennaa badhaadhaa namootatti qooduuf, qajeelummaa Isaa mataa Isaa isa gatii hin qabne sana akka nama hojii raawwatu namaa dadhabaa ta’eef qooduuf. Kun ergaa Waaqayyo addunyaatti kennamuu akka qabu ajaje dha. Inni ergaa ergamaa sadaffaa ti; sagalee guddaadhaan labsamuu qaba; akkasumas dhangala’uu Hafuura Isaa isa safara guddaadhaan wajjin ni deema.” Testimonies to Ministers, 91.

## The Laodicean Message

Ergaa Laaʼodiiqeyaa

> “The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.

> “Ergaan A. T. Jones fi E. J. Waggoner nuuf kenname, ergaa Waaqaatiin waldaa Laaʼodiiqeyaatiif kenname dha; namni kam iyyuu dhugaa amana jedhee ofiin himatu, taʼus ifa Waaqni kenne sana kan birootatti hin calaqqisiifne hundumaafis wayyoo.” The 1888 Materials, 1053.

## The Latter Rain Message

Ergaa Roobaa keessaa

> “The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.

> “Roobni booddeen inni dhumaa saba Waaqayyoo irratti ni bu’a. Ergamaan humna qabeessi tokko samii irraa ni bu’a; guutuun lafaas ulfina isaatiin ni ifa.” Review and Herald, Ebla 21, 1891.

## New York City and 9/11

Magaalaa New York fi 9/11

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Amma yeroo ammaa dubbichi ani Niiw Yoorkiin dambalii galaanaa guddaadhaan haqamuu akka qabdu jedhee dubbadhe ni dhufa moo? Kana ani yeroo tokko illee hin dubbanne. Ani akkan ija jabinaan gamoo gurguddoo achitti darbii irra darbii ijaaraman ilaaluutti, ‘Yeroo Gooftaan lafaa sodaachisaa raasuuf ka’utti, mul’atawwan akkam sodaachisoon ni raawwatamu!’ jedheen dubbadhe. Sana booda dubbiin Mul’ata 18:1–3 ni raawwatama. Boqonnaan kudha saddeettaffaan Mul’ataa guutuun isaa akeekkachiisa waan lafarratti dhufuuti. Garuu waan addatti Niiw Yoorkirratti dhufu ilaalchisee ifa tokko illee hin qabu; kana qofa beeka: guyyaa tokko humni Waaqayyoo naanneessuu fi garagalchuu isaatiin gamoonni gurguddoon achi jiran ni diigamu. Ifti naa kenname irraa waanan beeku, badiisni addunyaa keessa jira. Dubbii tokko qofatu Gooftaa irraa yoo ba’e, tuqiinsi tokko humna isaa jabaa irraa yoo ta’e, ijaarsi gurguddaan kun ni kufa. Mul’atawwan soda isaanii yaadaan illee fakkeessuu hin dandeenye ni raawwatamu.” Review and Herald, July 5, 1906.

Peter the publican, represents a soul who is justified by faith, and justification by faith is the third angel’s message, it is the Laodicean message that arrived at 9/11, when the great buildings of New York came down and Revelation 18:1–3 was fulfilled. Then the latter rain began to sprinkle and the sealing of the one hundred and forty-four thousand began. At the ending of the sealing time of the one hundred and forty-four thousand the angel of Revelation eighteen descended as Michael the archangel and resurrected Peter by three tests. The first test began on December 31, 2023, and represented the foundational truth that Rome is the power in verse fourteen of Daniel eleven that establishes the vision. That vision is the chazon vision, that represents the external line of prophecy, which Solomon says is life or death.

ପିତର ନାମକ କରସଂଗ୍ରାହକ ଜଣେ ସେହି ପ୍ରାଣକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ, ଯିଏ ବିଶ୍ୱାସଦ୍ୱାରା ଧର୍ମୀ ଠାରୁଛି; ଏବଂ ବିଶ୍ୱାସଦ୍ୱାରା ଧର୍ମୀଠାରୁଥିବା ଶିକ୍ଷାଟି ହେଉଛି ତୃତୀୟ ଦୂତର ସନ୍ଦେଶ। ଏହା ହେଉଛି ଲାଓଦିକିଆର ସନ୍ଦେଶ, ଯାହା 9/11ରେ ଆସିଲା, ଯେତେବେଳେ ନ୍ୟୁୟର୍କର ମହାନ ଭବନଗୁଡ଼ିକ ଧ୍ୱସ୍ତ ହେଲା ଏବଂ ପ୍ରକାଶିତ ବାକ୍ୟ 18:1–3 ପୂର୍ଣ୍ଣ ହେଲା। ତାହାପରେ ପରବର୍ତ୍ତୀ ବର୍ଷା ଛିଟିବାକୁ ଆରମ୍ଭ କଲା ଏବଂ ଏକ ଲକ୍ଷ ଚୁଆଳିଶ ହଜାରଙ୍କର ମୋହରକରଣ ଆରମ୍ଭ ହେଲା। ଏକ ଲକ୍ଷ ଚୁଆଳିଶ ହଜାରଙ୍କର ମୋହରକରଣ-ସମୟର ଶେଷରେ, ପ୍ରକାଶିତ ବାକ୍ୟ ଅଠାରର ଦୂତ ମହାଦୂତ ମିଖାଏଲ ଭାବେ ଅବତରଣ କରି, ତିନୋଟି ପରୀକ୍ଷା ଦ୍ୱାରା ପିତରଙ୍କୁ ପୁନରୁତ୍ଥିତ କଲେ। ପ୍ରଥମ ପରୀକ୍ଷା 31 ଡିସେମ୍ବର 2023ରେ ଆରମ୍ଭ ହେଲା, ଏବଂ ଏହା ସେହି ମୌଳିକ ସତ୍ୟକୁ ପ୍ରତିନିଧିତ୍ୱ କଲା ଯେ, ଦାନିଏଲ 11ର ଚଉଦଶ ପଦରେ ଥିବା ଶକ୍ତି ହେଉଛି ରୋମ, ଯେଉଁଥି ଦର୍ଶନକୁ ସ୍ଥାପନ କରେ। ସେହି ଦର୍ଶନ ହେଉଛି chazon ଦର୍ଶନ, ଯାହା ଭବିଷ୍ୟବାଣୀର ବାହ୍ୟ ରେଖାକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ, ଯାହା ବିଷୟରେ ସଲୋମନ କହନ୍ତି ଯେ ଏହା ଜୀବନ କିମ୍ବା ମୃତ୍ୟୁ।

> Where there is no [chazon] vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.

> Bakka [chazon] mulʼanni hin jirretti, uummanni ni bada; inni seera eegu garuu, inni eebbifamaa dha. Fakkeenya 29:18.

Peter’s second test is the temple test that requires entering the Most Holy Place by faith as Sister White illustrated in her first visions. There she saw the seventh-day Sabbath commandment glowing above the other nine commandments. That doctrine at the opening of the judgment represents the doctrine of the incarnation that glows above the other prophetic doctrines in the latter days, during the closing of the judgment. The incarnation of Christ the Divine, taking upon Himself fallen sinful flesh, though He knew no sin, is represented in a variety of illustrations. The most significant is the doctrine of the seven times. The doctrine of the seven times was the alpha of Miller’s prophetic discoveries, and it was the doctrine in 1856, that represented the omega doctrine of Millerite history where Millerite Philadelphian Adventism rebelled over seven years and became the Laodicean Seventh-day Adventist church in 1863.

Qormaanni lammaffaan Pheexiroos qorumsaa mana qulqullummaa keessaa isa amantiidhaan Iddoo Hundumaa Caalaa Qulqulluu seenuu gaafatudha; kunis akkuma Obboleettii White mul’ata ishee jalqabaatti agarsiifteedha. Achitti isheen mootummaa afraffaa keessaa ajaja Sanbata guyyaa torbaffaa ajajawwan biro sagalan caalaa ifaa ta’ee ibsu argite. Barsiisni sun yeroo murtiin banamutti barsiisa foon uffachuu sana bakka bu’a; innis guyyoota dhumaa keessatti, yeroo murtiin xumuramaa jiru, barsiisota raajii biro hunda caalaa ifee mul’atu. Kiristoos Waaqa ta’e, cubbuu hin beekne ta’ee utuu jiruu, foon kufaa cubbamaa ofitti uffachuun, fakkeenyota garaagaraatiin bakka bu’eera. Isaan keessaa inni baay’ee barbaachisaan barsiisa yeroo torbaati. Barsiisni yeroo torbaa alfa argannoo raajii Miller ture; akkasumas bara 1856 keessatti, inni barsiisa omega seenaa Millerite bakka bu’e; yeroo Millerite Philadelphian Adventism waggoota torba keessatti fincilee bara 1863 keessatti waldaa Seventh-day Adventist Laodicean ta’etti geeddarame.

The two sticks of Ezekiel thirty-seven represent the two 2,520-year judgments against the northern and southern kingdoms. The northern kingdom represents human flesh and the southern kingdom represents the mind that was designed to be united with the mind of Christ; thus, Divinity would be united with humanity. That is the doctrine of the incarnation in a simplified representation. The seven times was the alpha and omega of Millerite history and as it represents the incarnation it is also the omega of Seventh-day Adventist history in relation to the alpha Sabbath doctrine in 1844. One is a sign of the seventh-day Sabbath and the other is the sign of the seventh-year Sabbath.

ਈਜ਼ਕੀਏਲ ਸੈਂਤੀਹ ਦੀਆਂ ਦੋ ਛੜੀਆਂ ਉੱਤਰੀ ਅਤੇ ਦੱਖਣੀ ਰਾਜਿਆਂ ਦੇ ਵਿਰੁੱਧ ਦਿੱਤੇ ਗਏ ਦੋ 2,520-ਸਾਲਾਂ ਦੇ ਨਿਆਇਕ ਦੰਡਾਂ ਦਾ ਪ੍ਰਤੀਕ ਹਨ। ਉੱਤਰੀ ਰਾਜ ਮਨੁੱਖੀ ਦੇਹਿਕਤਾ ਦਾ ਪ੍ਰਤੀਨਿਧਿਤਵ ਕਰਦਾ ਹੈ ਅਤੇ ਦੱਖਣੀ ਰਾਜ ਉਸ ਮਨ ਦਾ ਪ੍ਰਤੀਨਿਧਿਤਵ ਕਰਦਾ ਹੈ ਜੋ ਮਸੀਹ ਦੇ ਮਨ ਨਾਲ ਇੱਕਤ੍ਰ ਹੋਣ ਲਈ ਰਚਿਆ ਗਿਆ ਸੀ; ਇਸ ਤਰ੍ਹਾਂ, ਦਿਵਯਤਾ ਮਨੁੱਖਤਾ ਨਾਲ ਇੱਕ ਹੋ ਜਾਵੇਗੀ। ਇਹ ਅਵਤਾਰ ਦੇ ਸਿਧਾਂਤ ਦੀ ਇੱਕ ਸਰਲ ਕੀਤੀ ਹੋਈ ਪ੍ਰਤੀਕਾਤਮਕ ਅਭਿਵਿਅੰਜਨਾ ਹੈ। “ਸੱਤ ਸਮੇਂ” ਮਿਲਰਾਈਟ ਇਤਿਹਾਸ ਦਾ ਅਲਫਾ ਅਤੇ ਓਮੇਗਾ ਸੀ, ਅਤੇ ਜਿਵੇਂ ਇਹ ਅਵਤਾਰ ਦਾ ਪ੍ਰਤੀਨਿਧਿਤਵ ਕਰਦਾ ਹੈ, ਇਸੇ ਤਰ੍ਹਾਂ ਇਹ 1844 ਦੀ ਅਲਫਾ ਸੱਬਥ-ਸਿੱਖਿਆ ਦੇ ਸਬੰਧ ਵਿੱਚ ਸੱਤਵੇਂ-ਦਿਨ ਦੇ ਐਡਵੈਂਟਿਸਟ ਇਤਿਹਾਸ ਦਾ ਵੀ ਓਮੇਗਾ ਹੈ। ਇਕ ਸੱਤਵੇਂ-ਦਿਨ ਦੇ ਸੱਬਥ ਦਾ ਚਿੰਨ੍ਹ ਹੈ ਅਤੇ ਦੂਜਾ ਸੱਤਵੇਂ-ਸਾਲ ਦੇ ਸੱਬਥ ਦਾ ਚਿੰਨ੍ਹ ਹੈ।

Peter’s name is changed at Panium, which was the second step for Abraham’s representation of the first covenant with a chosen people, and Peter becomes the representative of the last covenant with a chosen people at his second step. It is the second step in the line of chapters eleven through twenty-two, and it is the second of three times Peter, James and John went with Jesus away from the other disciples and the second of three times the heavenly Father spoke. Nero’s line ends at the midpoint between the battles of Raphia and Panium, for it aligns with the other two periods of 250 years that began in 457 BC and 1776. 457 BC ended in 207 BC and 1776 ends in 2026. Peter is at 207 BC, 2026, 313 and the temple test that precedes the third and litmus test of the loosing of the ass, which is represented as the feast of trumpets.

Maqaan Phexirosii jechuun Phaaniyimitti jijjiirama, kunis Abrahaam bakka bu’iinsa kakuu jalqabaa saba filatamoo wajjin qabuuf tarkaanfii lammaffaa ture; akkasuma Phexiros tarkaanfii isaa lammaffaatti bakka bu’aa kakuu isa dhumaa saba filatamoo wajjin qabu ta’a. Inni sarara boqonnaawwan kudha tokko hanga digdamii lamaatti tarkaanfii lammaffaa dha; akkasumas yeroo sadii keessaa yeroo lammaffaa Phexiros, Yaaqoobii fi Yohaannis duuka buutota kaan irraa adda ba’anii Yesuus wajjin deeman, yeroo sadii keessaa yeroo lammaffaa Abbaan samii dubbate. Sararri Neroo walakkaa lola Raaifiyaa fi Phaaniyim gidduutti xumurama; sababiin isaas, inni yeroo lama kaan kan waggoota 250 ta’an, kan bara dhaloota Kiristoos dura 457 fi 1776 irraa jalqaban wajjin wal-simsiisa. Bara dhaloota Kiristoos dura 457 bara dhaloota Kiristoos dura 207 irratti xumurama; 1776 immoo 2026 irratti xumurama. Phexiros bara dhaloota Kiristoos dura 207, 2026, 313 fi qormaata mana qulqullummaa isa qormaata sadaffaa fi isa addaan baasu, hiikuu harree dursee jiru, kan ayyaana malakataatiin bakka buufame irratti argama.

Peter’s test is to follow Christ into the Most Holy Place, and his work is to correct and then proclaim the corrected message of the fireballs of Nashville. Peter’s message of the fireballs of Nashville is the message of Pentecost that was first presented in the upper room and thereafter in the temple. He presents his message identifying the fireballs of Nashville, and the fulfillment of the battle of Raphia, in conjunction with the battle of Panium, which becomes the battle of Actium at the Sunday law of verse sixteen. The Sunday law of verse sixteen is also the Sunday law of verse forty-one and of verse twenty-two. Those three verses also align with verse thirty-one where the papacy took control in 538 and passed a Sunday law at the third Council of Orleans. The verses that lead to verse thirty-one identify waymarks that led to the Sunday law of 538 and typify the history that precedes the soon coming Sunday law.

Qormaanni Pheexiroos Kiristoosiin Bakkuma Hundumaa Caalu Qulqulluu sana keessa seenuu dha, hojii isaas ergaa kubbawwan ibiddaa Naashviil isa sirreeffame sana dura sirreessuu, achiis labsuu dha. Ergaan Pheexiroos waaʼee kubbawwan ibiddaa Naashviil jedhu ergaa Pheenxeqoosxee isa jalqabatti kutaa gubbaa keessatti dhihaatee, sana booddees mana qulqullummaa keessatti dhihaate sana dha. Inni kubbawwan ibiddaa Naashviil eenyummaa isaanii ibsuudhaan, akkasumas raawwii lolaa Raafiyaa, lolaa Paaniim wajjin walqabsiisee ergaa isaa dhiheessa; lolli Paaniim sun seera Dilbataa lakkoofsa kudha jaha keessatti lolaa Aaktiyeem taʼa. Seerri Dilbataa lakkoofsa kudha jaha keessaa seera Dilbataa lakkoofsa afurtama tokkoo fi lakkoofsa digdamii lamaas ni taʼa. Lakkoofsi sadan sun akkasumas lakkoofsa soddomii tokko waliin walitti hidhatu; achitti bara 538 keessatti paaphaasummaan toʼannaa fudhatee Mana Maree Orliyaans isa sadaffaa irratti seera Dilbataa baase. Lakkoofsonni gara lakkoofsa soddomii tokkootti geessan mallattoowwan karaa kan seera Dilbataa bara 538tti geessan ibsu; akkasumas seenaa seera Dilbataa yeroo dhihoo keessatti dhufu sana dura jiru fakkeenyaan agarsiisu.

> For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:30, 31.

> Sababni doononni Kiitim isatti dhufu; kanaaf inni ni gadda, deebiʼees kakuu qulqulluu irratti dheekkamsa qabaata; akkasuma ni godha; inni deebiʼee warra kakuu qulqulluu dhiisan wajjin walii-gala ni qabaata. Humnoonnis isa bira dhaabatanii, iddoo qulqulluu jabinaa ni xureessu; aarsaa guyyaa guyyaa ni hambisu; isaanis waan jibbisiisaa onessuu fidu ni dhaabu. Daani'el 11:30, 31.

The “ships of Chittim” represented the Vandals, who are also represented as the second trumpet in Revelation chapter eight. The progressive demise of Rome began in 330, when Constantine divided the kingdom into east and west. He thereafter divided it up to his three sons. The Roman Empire that had been invincible from the battle of Actium was then divided into two parts, then three parts, then the first four trumpets of Revelation eight represented the onslaught of enemies that brought western Rome to a conclusion in 476. Eastern Rome at Constantinople continued until the end of the fifth and beginning of the sixth trumpets, which are also the first and second woes. The time prophecy of one hundred and fifty years of the first woe ended on the date that the time prophecy of the second woe began. That date was the fall of Constantinople to the Ottoman Turks in 1453.

“Dooniin Chittim” jechuun Vaandaalota bakka bu’u; isaanis Mul’ata boqonnaa saddeet keessatti malakata lammaffaa ta’anii bakka bu’aniiru. Kufaatiin Roomaa kan adeemsaan dhufe bara 330 jalqabe; yeroo sanatti Qonstantiin mootummaa sana bahaa fi dhihaan qode. Sana booddees ilmaan isaa sadiif qoodde. Impaayeriin Roomaa kan lola Aktiyam irraa jalqabee injifatamuu hin dandeenye ture yeroo sana kutaa lamaatti, ergasii kutaa sadiitti qoodame; itti aansuun malakattoonni afran jalqabaa Mul’ata boqonnaa saddeet keessatti weerara diinotaa kan Roomaa dhihaa gara xumuraatti fide, bara 476tti xumurame, bakka bu’u. Roomaan Bahaa kan Qonstantinopol keessatti argamu immoo hamma dhuma malakata shanaffaa fi jalqaba malakata ja’affaatti itti fufe; isaanis akkasumas badiisa jalqabaa fi lammaffaa dha. Raajii yeroo waggoota dhibba tokkoo fi shantamaa badiisa jalqabaa guyyaa raajii yeroo badiisa lammaffaa itti jalqabametti xumurame. Guyyaan sun kufaatii Qonstantinopol bara 1453tti Turkii Usmaaniyootaatti ture.

Babylon fell in one night, maybe you would argue that Cyrus first had to divert the river and that took a period of time, but the fall of Babylon was in one night; whereas, the fall of Rome covered 1123 years. Those years contained specific prophetic waymarks that describe the progressive demise of Imperial Rome, and Imperial pagan Rome typifies the United States in its work of placing the papacy upon the throne as the fifth kingdom of Bible prophecy in 538. The papacy is placed upon the throne at the Sunday law of verse sixteen of Daniel eleven. The waymarks that typify the work of the United States are represented in the waymarks of pagan Rome’s progressive demise.

Babilon halkan tokko keessatti kufe; tarii, Siroos duraan dursuu qajeelcha bishaanichaa jijjiiruu qaba ture, kunis yeroo muraasa fudhate jettanii falmuu dandeessu; garuu kufaatiin Babilon halkan tokko keessatti taʼe. Kufaatiin Roomaa garuu waggoota 1123 hammate. Waggaawwan sun mallattoowwan raajii addaa of keessaa qabu; isaanis badiisa suuta suuta adeemu Roomaa Mootummaa ibsu. Roomaan mootummummaa heethenummaa qabdu kun hojii Ameerikaan bara 538tti paaphaasummaa akka mootummaa shanaffaa raajii Macaafa Qulqulluu teessoo irra kaaʼu fakkeenyaan agarsiisti. Paaphaasummaan seera Dilbataa kan lakkoofsa kudha jahaffaa Daaniʼel boqonnaa kudha tokko keessatti ibsame irratti teessoo irra kaaʼama. Mallattoowwan hojii Ameerikaa fakkeenyaan agarsiisan kunis mallattoowwan badiisa suuta suuta adeemu Roomaa heethenummaa qabdu keessatti bakka buʼaniiru.

The ships of Chittim represented a financial disaster for Rome, for the navy of the Vandals brought havoc to the shipping lanes of the Mediterranean. In the latter days, Islam is portrayed as a financial disaster for the kings of the earth. The Vandals and their ships were the second trumpet power and the three woes are Islamic trumpet powers. The first was Arabia, the second Turkey and the third is worldwide.

Dooniin Chittim balaa maallaqaa Roomaaf bakka buʼan; sababni isaas, humni galaanaa Vandaalotaa karaa doonii Galaana Meditiraaniyaanii keessatti jeequmsa guddaa fideera. Guyyoota dhumaatti, Islaamummaan mootota lafaatii fi biyya lafaa irratti balaa maallaqaa taʼee akka mulʼatu ibsameera. Vandaalonnii fi doonii isaanii humna malakata lammaffaa turan; wayyoonni sadan immoo humnoota malakata Islaamaa ti. Inni jalqabaa Arabaa ture; inni lammaffaan Turkii ture; inni sadaffaan immoo addunyaa mara dha.

Ships are a symbol of economic power, and in the Scriptures the ships of Chittim are the premier symbols of economic power. Those ships are sunk by an angry east wind in the midst of the seas, and in the Scriptures Islam is the children of the east. When Islam is noted in the prophetic sequence of events it produces an economic crisis. Islam is represented with Balaam as an ass, which is the Hebrew word that is translated as “wild man” in the first introduction of Ishmael in the Scriptures. Ishmael is the father of Islam at the prophetic level, not denying Abraham as Ishmael’s father, but Ishmael’s twelve tribes become known as the children of the east in the Scriptures.

Dooniin mallattoo humna dinagdee ti; keessatti Macaafa Qulqulluu immoo dooniiwwan Kiitiim mallattoo duraa-dursaa humna dinagdee ti. Dooniiwwan sun giddu gala galaanotaa keessatti qilleensa bahaa aarii guddaadhaan liqimfamu; keessatti Macaafa Qulqulluu immoo Islaamni ijoollee bahaa ti. Yommuu Islaamni tartiiba raajii keessatti taateewwan keessaa ibsamu, inni rakkoo dinagdee fida. Islaamni, akka Baalaam wajjin, harree dhaan bakka buufama; kunis jecha Ibrootaa isa yeroo Ishmaa’el jalqabaaf keessatti Macaafa Qulqulluu “nama bosonaa” jechuun hiikamu dha. Sadarkaa raajii irratti Ishmaa’el abbaan Islaamaa dha; kunis Abrahaam abbaa Ishmaa’el ta’uu isaa hin ganne, garuu gosoonni kudha lamaan Ishmaa’el keessatti Macaafa Qulqulluu ijoollee bahaa jedhamanii beekamu.

In the latter days Balaam, symbol of the United States as a false prophet, strikes his ass three times, representing three strikes of Islam. 9/11 was the first of those strikes and marked the arrival of the sealing angel, who ascends from the east during the rough east winds of strife. The second strike of Islam is twofold, for the second step marks a doubling. October 7, 2023 Islam unexpectedly struck literal Israel and when Nashville, Tennessee is unexpectedly struck by Islam spiritual Israel will have been struck. In the story of Balaam, the second waymark came between two vineyards and the two vineyards of the Lord of Hosts were ancient literal Israel and the United States, modern spiritual Israel. Balaam’s third waymark was when the ass spoke; and the symbol of speaking that marks the end of the sealing time of the one hundred and forty-four thousand that began at 9/11 is the Sunday law, when the United States speaks as a dragon. The great earthquake of Revelation eleven is that Sunday law, where the third woe cometh quickly, where the United States, the ass and Zechariah speak.

Bara dhuma boodatti keessatti Balaʼaam, akka raajii sobaa taʼee Ameerikaa Gamtoomanitti fakkeenya taʼe, harree isaa yeroo sadii rukuta; kunis rukutaa Islaamaa sadii bakka buʼa. 9/11 rukutaa sana keessaa isa jalqabaa ture; innis ergamaa chaappessu kan baha irraa ol baʼu, yeroo qilleensonni cimaa baha irraa dhufan walitti buʼiinsa gidduutti, dhufaatii isaa mallatteesse. Rukutaan Islaamaa inni lammaffaan gar-lamee dha; sababni isaas tarkaanfiin lammaffaan dachaa taʼuu agarsiisa. Onkoloolessa 7, 2023 Islaamni utuu hin eegamin Israaʼel isa dhugaa rukute; yeroo Naashviil, Teenesii, utuu hin eegamin Islaamaan rukutamuttis Israaʼel inni hafuuraa ni rukutame taʼa. Seenaa Balaʼaam keessatti, waymarkiin lammaffaan iddoo wayinii lama gidduu ture; wayiniileen Gooftaa Waan Raawwachuuf Dandaʼu sanaas Israaʼel inni durii fi dhugaa, akkasumas Ameerikaa Gamtoomanii, Israaʼel ammayyaa fi hafuuraa turan. Waymarkiin sadaffaan Balaʼaam immoo yeroo harreen dubbatte ture; mallattoon dubbachuu sunis yeroo chaappessuun nama dhibba afurtamii afur kuma, isa 9/11 irratti jalqabe, xumuramu agarsiisu Seera Dilbataa dha; yeroo sana Ameerikaan akka bineensa jawwee dubbatti. Sochiin guddaan lafa raasuu Mulʼata kudha tokko keessatti ibsame sun Seera Dilbataa sana; achittis badiin sadaffaan saffisaan dhufa; achittis Ameerikaan, harreen, fi Zakkaariyaas ni dubbatu.

The father of John the Baptist was of the eighth of twenty-four courses of priests set up by David to serve in the temple. Zechariah the priest, was struck dumb due to disbelief until the birth of his son John and is a symbol of the number eight, (a symbol of the priesthood). At the Sunday law the final generation of priests, represented by John the Baptist, will speak as represented by His father Zechariah. Christ identified John as Elijah, and Elijah’s latter-day message is represented by a father and child relationship, as was Zechariah and John. John was typified by Jeremiah who had been told that if he would return, he would be God’s mouth.

Abbaan Yohaannis Cuuphaatti keessaa kutaa saddeettaffaa luboota Daawit mana qulqullummaa keessatti tajaajiluuf dhaabe keessaa isa tokko ture. Zakariyaan lubichi, hanga yeroo ilma isaa Yohaannis dhalatutti, amantii dhabuudhaan arrabni isaa qabamee ture; innis lakkoofsa saddeetii, (mallattoo lubummaa) tiif fakkeenya dha. Yeroo seera Dilbataa keessatti dhaloonni xumuraa lubootaa, kan Yohaannis Cuuphaatiin bakka buufame, akkuma abbaa isaa Zakariyaa keessaa fakkeeffametti ni dubbata. Kiristoos Yohaannisin Eliyaas jedhee adda baase; ergaan Eliyaas kan bara dhumaa immoo hariiroo abbaa fi mucaaatiin bakka buufama, akkuma Zakariyaa fi Yohaannis turanitti. Yohaannis Ermiyaasiin fakkeeffame; Ermiyaasis yoo deebi’e afaan Waaqayyoo akka ta’u itti himamee ture.

Jeremiah was lamenting the first disappointment of July 18, 2020 and if he returned, he would become God’s mouth at the Sunday law, when he presented the prophetic message of Habakkuk, which had tarried, but was to “speak” at the end. Jeremiah, and therefore John, and therefore Peter was to speak the message of Habakkuk at the point that the ass of Islam speaks, and when the United States speaks as a dragon.

Ermiyaas waxa uu ka barooranayay niyad-jabkii ugu horreeyey ee Luulyo 18, 2020, oo haddii uu soo noqdo, wuxuu noqon lahaa afka Ilaah xilliga sharciga Axadda, marka uu soo bandhigayay farriinta nebinnimada ee Xabaquuq, taas oo dib u dhacday, hase ahaatee ahayd inay “hadasho” dhammaadka. Ermiyaas, sidaas darteed Yooxanaa, sidaas darteedna Butros, wuxuu ahaa inuu ku hadlo farriinta Xabaquuq barta ay dameeraddii Islaamku ku hadasho, iyo marka Maraykanku u hadlo sidii masduulaagii.

Peter at Caesarea Philippi, which is Panium is in a period of time that preceded the waymark of the “mount” that was to be followed by the triumphal entry which led to the cross, or the Sunday law. The period of time is represented by the battle of Panium, which ends in victory for the pope and his proxy power of the United States. Panium is the third of three proxy wars, the first of which concluded at the wall of Berlin in 1989, and the last or third proxy war concludes at the tearing down of the “wall” of separation of church and state. 1989 marked the climax of a proxy war called the “cold war” that had began at the end of the second World War, and Panium represents a cold war that ends at the third World War represented by the battle of Actium. In the middle of the first and third waymarks of three proxy wars the literal war in the Ukraine, represented by the battle of Raphia in verses eleven and twelve.

Phexros Qeesaariyaa Fiiliphisitti, isa jechuun Paaniyoom, yeroo mallattoo karaa “gaaraa” isa seensa injifannoo gara fannoo, yookaan seera Dilbataa, geessuutiin itti aanamu dura ture keessa jira. Yeroon kun lola Paaniyoomiin bakka bu’ameera; lola kunis injifannoo paaphaasii fi humna bakka bu’aa isaa kan Ameerikaa Yunaayitid Isteetsii irratti xumurama. Paaniyoom lolaawwan bakka bu’aa sadii keessaa isa sadaffaadha; inni jalqabaa bara 1989 dallaa Barliin irratti xumurame, inni dhumaa yookaan isa sadaffaan immoo “dallaa” addaan ba’uu mootummaa fi mootummaa amantii diigamuu irratti xumurama. Bara 1989n xumura olaanaa lola bakka bu’aa “waraana qabbanaa’aa” jedhamuun waamamu, kan dhuma waraana addunyaa lammaffaatti jalqabe, mallatteesse; Paaniyoomis waraana qabbanaa’aa kan waraana addunyaa sadaffaa, isa lola Aktiyoomiin bakka bu’ame, irratti xumuramu bakka bu’a. Giddugaleessa mallattoowwan karaa jalqabaa fi sadaffaa lolaawwan bakka bu’aa sadii keessaa waraanni dhugaa Yukireen keessatti geggeeffamu jira; kunis lakkoofsota kudha tokkoo fi kudha lamaan keessatti lola Raafiyaatiin bakka bu’ameera.

Panium is a cold war that leads to the third World War as represented by the cold war that ended at the time of the end in 1989, and that had begun at the end of the second World War. In the waymarks represented by verse ten and 1989, verse eleven and twelve and the Ukrainian War that began in 2014 and verses thirteen through fifteen and the current cold war between MAGA-ism and globalism there were three presidents that marked alliances between the papacy and the United States.

Paaniyam waraana qabbanaa’aa isa waraana addunyaa sadaffaatti geessu dha; kunis waraana qabbanaa’aa yeroo dhumaatti bara 1989 keessatti xumurameen, akkasumas isa dhuma waraana addunyaa lammaffaatti jalqabeen bakka bufama. Mallattoolee karaa keeyyata kudhaniin fi bara 1989, keeyyattoota kudha tokkoo fi kudha lamaanii fi waraana Yukireen kan bara 2014 keessatti jalqabe, akkasumas keeyyattoota kudha sadii hanga kudha shaniitti fi waraana qabbanaa’aa yeroo ammaa gidduu MAGA-izimii fi addunyaawummaan jiru keessatti, pirezidaantota sadii kan michummaa mootummaa paaphaasummaa fi Yunaayitid Isteetis gidduutti mallatteessan turan.

Ronald Reagan was a secret alliance with Pope John Paul II, a conservative pope in terms of the satanic Fatima prophecies and is connected with the prophetic history of verse ten. Obama’s presidency aligns with the history of the battle of Raphia in verse eleven and twelve. In his presidency there were two symbolic popes, for the second waymark identifies a doubling. The third waymark of verses thirteen to fifteen the pope is the first pope from the United States. We initially assumed Pope Leo was a conservative pope as typified by John Paul II, but when applied under the prophetic application of a triple application, the third waymark possesses the characteristics of the first two fulfillment's, so Leo is the conservative John Paul II and he is the former head of the Office of the Inquisition, Benedict XVI, who resigned for the woke pope Francis during Obama’s term.

Roonaald Reegan yeroo ifa hin taaneetti Phaaphaasii Yohaannis Phaawulos Lammaffaa wajjin hidhata iccitii qaba ture; innis raajiiwwan Faaximaa sheexaanummaa wajjin walqabatan ilaalchisee phaaphaasii quuqama aadaa eegduu ture, akkasumas seenaa raajii keeyyata kudhanii wajjin walitti hidhata qaba. Pirezidantummaan Oobamaa seenaa waraana Raafiyaa kan keeyyata kudha tokkoo fi kudha lamaan keessatti argamu wajjin wal-simu. Yeroo bulchiinsa isaa keessatti phaaphaasonni fakkeenya ta’an lama turan; sababni isaas mallattoon daandii lammaffaan dachaa ta’uu adda baasa. Mallattoon daandii sadaffaa kan keeyyattoota kudha sadii irraa hamma kudha shaniitti jiru keessatti phaaphaasiin sun phaaphaasii jalqabaa Ameerikaa Yunaayitid irraa dhufe dha. Nuyi jalqaba irratti Phaaphaasiin Leoo akka phaaphaasii quuqama aadaa eegduu, Yohaannis Phaawulos Lammaffaatiin fakkeeffame, ta’e jechuun yaadne turre; garuu yeroo hojii raajii fayyadama sadii harka keessaa hojiirra oolu irratti hojii irra oolfamu, mallattoon daandii sadaffaan amaloota guutamuu lamaan duraanii of keessaa qaba; kanaaf Leoon Yohaannis Phaawulos Lammaffaa quuqama aadaa eegduu sana dha, innis hoogganaa duraanii Waajjira Inkwizishinii, Benediktii Kudha Jahaffaa, kan yeroo mootummaa Oobamaa keessatti phaaphaasii wokii Fraansisif hojii gadi dhiise sana dha.

The first proxy war is represented by one verse, the second by two and the third by three verses. The cold war that ended in 1989, began at the end of the second World War and the third World War represented by the battle of Actium begins at the end of the cold war that is represented by the battle of Panium. The three world wars, as with the three proxy wars are governed by the principles associated with a triple application of prophecy. The end of the second world war began a cold war that ended with the eighth president from Roosevelt in 1945, who was Reagan. Reagan at the time of the end in 1989 began a series of eight presidents leading to Trump (who is of the seven). The cold war of Trump began in 2015, when he announced his candidacy for president and stirred up the globalists, in fulfillment of Daniel eleven verse two. That cold war ends at the Sunday law, which is the battle of Actium, the third obstacle of Rome before she rules supremely.

Waraanni bakka bu’aa inni jalqabaa lakkoofsa tokkoon, inni lammaffaan lakkoofsota lamaaniin, inni sadaffaan immoo lakkoofsota sadiin bakka buufama. Waraanni qabbanaa’an kan bara 1989tti xumurame, dhuma waraana addunyaa isa lammaffaatti jalqabe; waraanni addunyaa isa sadaffaan, kan lola Actiumiin bakka buufame, dhuma waraana qabbanaa’aa kan lola Paniumiin bakka buufametti jalqaba. Waraanonni addunyaa sadan, akkuma waraana bakka bu’aa sadanii, qajeelfamoota raajii yeroo sadiif hojii irra oolutti walqabatanin mootummaa jala jiru. Dhumni waraana addunyaa isa lammaffaa waraana qabbanaa’aa tokko jalqabe; waraanni sun pirezidaantii saddeettaffaa Roosevelt irraa eegalee bara 1945tti lakkaa’amuun, innis Reagan, irratti xumurame. Reagan yeroo dhumaatti bara 1989tti tartiiba pirezidaantota saddeetii, kan Trumpitti geessu (inni warra torban keessaa ta’e), jalqabe. Waraanni qabbanaa’an kan Trump bara 2015tti, yeroo inni mootummaa pirezidaantummaaf dorgomuuf kaadhimame labsatee warra globalists kakaasetti, akka raawwii Daniel boqonnaa kudha tokko lakkoofsa lamaatti, jalqabe. Waraanni qabbanaa’an sun seera Dilbataa irratti xumurama; innis lola Actium, gufuu sadaffaa Roomaan ol’aantummaa guutuun bulchuu ishee dura jiru dha.

Roosevelt began eight presidents to Reagan which began eight presidents to Trump. Roosevelt marks the second World War, dying on April 12th of 1945, and then Truman was president when the European war ended on May 8th, and the Pacific war ended on September 2nd. The European war was largely a land battle and the Pacific war was a sea battle, just as Panium represents a land battle and Actium represents a sea battle. The first illustrates the last, and the sequence of eight presidents is established upon the witness of Daniel eleven, verses two and three, and also upon the enigma of the eighth being of the seven. In the first two Continental Congresses at the beginning of the history of the earth beast of Revelation thirteen, there were seven terms of presidents. In that history George Washington was appointed as Commander and Chief. As the first official president, Washington’s appointment in the Second Continental Congress symbolizes Washington in the very beginning as the eighth of seven presidents.

ሩዝቬልት እስከ ሬጋን ድረስ ስምንት ፕሬዚዳንቶችን ጀመረ፤ ሬጋንም እስከ ትራምፕ ድረስ ስምንት ፕሬዚዳንቶችን ጀመረ። ሩዝቬልት ሁለተኛውን የዓለም ጦርነት ይመለክታል፤ በ1945 ዓ.ም. ኤፕሪል 12 ሞተ፤ ከዚያም ትሩማን በአውሮፓ ጦርነት በሜይ 8 ሲያበቃ ፕሬዚዳንት ነበር፣ እንዲሁም የፓሲፊክ ጦርነት በሴፕቴምበር 2 ሲያበቃም ፕሬዚዳንት ነበር። የአውሮፓ ጦርነት በአብዛኛው የምድር ውጊያ ነበር፣ የፓሲፊክ ጦርነት ግን የባሕር ውጊያ ነበር፤ እንደ ፓኒየም የምድር ውጊያን እንደሚወክል እና አክቲየም የባሕር ውጊያን እንደሚወክል ሁሉ። የመጀመሪያው የመጨረሻውን ያብራራል፣ እና የስምንት ፕሬዚዳንቶች ተከታታይነት በዳንኤል አሥራ አንድ ቁጥር ሁለትና ሦስት ምስክርነት ላይ እንዲሁም ስምንተኛው ከሰባቱ መሆኑ በሚለው እንቆቅልሽ ላይ ተመሥርቶ ተቋቁሟል። በራእይ አሥራ ሦስት ያለው የምድር አውሬ ታሪክ መጀመሪያ ላይ በነበሩት በመጀመሪያውና በሁለተኛው የኮንቲነንታል ኮንግረሶች ውስጥ ሰባት የፕሬዚዳንትነት ዘመናት ነበሩ። በዚያ ታሪክ ጆርጅ ዋሽንግተን ዋና አዛዥ ሆኖ ተሾመ። እንደ መጀመሪያው ይፋዊ ፕሬዚዳንት፣ ዋሽንግተን በሁለተኛው የኮንቲነንታል ኮንግረስ ውስጥ መሾሙ በበጣም መጀመሪያው ላይ ዋሽንግተንን ከሰባት ፕሬዚዳንቶች ስምንተኛ እንደሆነ ያመለክታል።

The first president was the eighth of the first seven presidents, and the last president is the eighth that is of the seven. The priest Zechariah speaks at the birth of John, when the ass speaks, and when the earth beast speaks. This is where the vision of Habakkuk speaks as well. The birth of John, typifying the ensign of the one hundred and forty-four thousand at the Sunday law is the last generation of Zechariah the priest. Zechariah was in the eighth of twenty-four courses of priests. At the Sunday law Zechariah (the priests) speak, when Islam (the ass) speaks and the United States speaks as a dragon. At that waymark the papal deadly wound is healed and she becomes the eighth that is of the seven. Trump is also the eighth that is of the seven, and it is he that forms the image of the beast that is finalized at the Sunday law. The priesthood of the one hundred and forty-four thousand then become God’s mouth, and speak the message in the loud cry of the third angel. That priesthood is the eight church that is of the seven.

Pirezidaantiin jalqabaa pirezidaantota torban jalqabaa keessaa isa saddeettaffaa ture; pirezidaantiin dhumaa immoo isa saddeettaffaa kan torban keessaa taʼe dha. Lubichi Zakkaariyaas yeroo dhaloota Yohannis dubbata; yeroo harreen dubbatus, yeroo bineensi lafaa dubbatus ni dubbata. Mulʼanni Habaaquqis achumatti ni dubbata. Dhaloonni Yohannis, mallattoo namoota dhibba afurtamii afur kumaatti seera Dilbataa irratti fakkeenya taʼu, dhaloota dhumaa Zakkaariyaas lubichaa dha. Zakkaariyaas kutaa tajaajila lubootaa digdamii afur keessaa isa saddeettaffaa keessa ture. Seera Dilbataa irratti Zakkaariyaas (luboonni) ni dubbatu; yeroo Islaamni (harreen) dubbatuu fi yeroo Ameerikaan akka jawwee tokkootti dubbattu. Waymark sana irratti madaan duʼaa papasummaa ni fayya, isheenis isa saddeettaffaa kan torban keessaa taʼiti. Trumpis isa saddeettaffaa kan torban keessaa taʼe dha; inni immoo fakkii bineensichaa isa seera Dilbataatti xumuramu ni ijaara. Ergasii lubummaan namoota dhibba afurtamii afur kumaati afaan Waaqayyoo taʼee, iyyuu guddaa ergamaa sadaffaatti ergaa ni dubbata. Lubummaan sun waldaa saddeettaffaa kan torban keessaa taʼe dha.

Roosevelt begins eight presidents that lead to the time of the end in 1989, and he marks the transition from the second World War unto the cold war that ends in 1989. President Truman followed Roosevelt and reigned when the earth and sea battles that made up the second world war ended. As president, Truman reigned when the United Nations began on October 24, 1945. The relation of Roosevelt and Truman is established by the year 1945. Both were presidents in that year, and in that year the twofold war that was the second World War ended, and the United Nations was formed, and the cold war began.

Roosevelt pirezidaantota saddeet geggeessan keessaa bara dhumaa kan bara 1989tti geessu ni jalqaba; akkasumas inni ce’umsa waraana addunyaa lammaffaa irraa gara waraana qabbanaa’aa bara 1989tti xumuramutti mallatteessa. Pirezidaantiin Truman Roosevelt duukaa bu’e; yeroo lolli lafaatii fi galaanaa kan waraana addunyaa lammaffaa ijaaran dhumetti mootummaa isaa geggeesse. Akka pirezidaantiitti, Truman yeroo Dhaabbanni Mootummoota Gamtoomanii jalqabe, jechuunis Onkoloolessa 24, 1945tti, mootummaa isaa geggeesse. Hariiroon Roosevelt fi Truman gidduu jiru bara 1945tiin hundeeffama. Lamaan isaanii iyyuu pirezidaantota turan bara sana keessatti; akkasumas bara sana keessatti waraanni dachaa inni waraana addunyaa lammaffaa ture ni dhume, Dhaabbanni Mootummoota Gamtoomanii ni hundeeffame, waraanni qabbanaa’aas ni jalqabe.

In 1989 there also were two presidents, as with 1945; Ronald Reagan and George Bush the first. Reagan ended the cold war and George Bush the first, announced that he was first and foremost a globalist when he addressed the “forty-fifth” UN General Assembly on October 1, 1990, where he spoke about building a “new world order.” In the speech he stated, “It is in our hands to leave these dark machines behind, in the Dark Ages where they belong, and to press forward to cap a historic movement towards a new world order and a long era of peace.”

Akka bara 1989 keessattis, akkuma bara 1945tti, pirezidaantoonni lama turan; Ronald Reagan fi George Bush isa jalqabaa. Reagan waraana qorraa xumure; George Bush isa jalqabaanis, yeroo inni Onkoloolessa 1, 1990tti “walga’ii waliigalaa Dhaabbata Mootummoota Gamtoomanii isa afurtamii-shanaffaa” irratti haasaa godhetti, inni dura-dursee ofii isaa addunyaawaa ta’uu isaa beeksise; achittis waa’ee ijaarsa “sirna addunyaa haaraa” dubbate. Haasaa sana keessatti akkana jedhe: “Meeshaalee dukkanaa kana duubatti dhiisnee, bakka isaanii kan ta’e Bara Dukkanaa keessatti isaan hambisuu fi gara xumura sochii seena-qabeessa sirna addunyaa haaraa fi bara dheeraa nageenyaa irratti fuulleffateetti tarkaanfachuun harka keenya keessa jira.”

In this speech, Bush linked the concept to post-Cold War cooperation, the Gulf Crisis (Iraq’s invasion of Kuwait), strengthening the UN, and a new partnership of nations based on the rule of law. Bush first popularized the phrase “new world order” a few weeks earlier in a September 11, 1990, address to a joint session of Congress.

ᱱᱚᱶᱟ ᱵᱷᱟᱥᱚᱱ ᱨᱮ, ᱵᱩᱥ ᱱᱚᱶᱟ ᱧᱩᱛᱩᱢᱟᱜ ᱵᱟᱨᱛᱟᱣ ᱯᱚᱥᱴ-ᱠᱚᱞᱰ ᱣᱟᱨ ᱛᱟᱭᱚᱢ ᱥᱟᱦᱟᱭᱚᱜ, ᱜᱟᱞᱯᱷ ᱥᱟᱝᱠᱚᱴ (ᱠᱩᱣᱮᱛ ᱨᱮ ᱤᱨᱟᱠ ᱨᱮᱭᱟᱜ ᱟᱠᱨᱟᱢᱚᱱ), ᱡᱟᱛᱤᱥᱟᱝᱦ ᱠᱮ ᱟᱨᱚ ᱮᱴᱟᱜ ᱠᱚᱨᱮ ᱢᱟᱨᱟᱝᱠᱚᱜ, ᱟᱨ ᱠᱟᱱᱩᱱ ᱨᱮᱭᱟᱜ ᱥᱟᱥᱚᱱ ᱪᱮᱛᱟᱱ ᱨᱮ ᱵᱷᱤᱛᱛᱤᱭᱟᱹᱜ ᱫᱤᱥᱚᱢ ᱠᱚᱣᱟᱜ ᱱᱟᱣᱟ ᱥᱚᱢᱯᱟᱨᱠ ᱥᱟᱶ ᱡᱩᱲᱟᱹᱣ ᱠᱮᱫᱟ। ᱵᱩᱥ ᱯᱨᱚᱛᱷᱚᱢ ᱵᱟᱨ “new world order” ᱫᱚ ᱮᱴᱟᱜ ᱠᱚᱥᱚᱯ ᱟᱹᱜᱩ, 11 ᱥᱮᱯᱴᱮᱢᱵᱚᱨ, 1990 ᱨᱮ, ᱠᱚᱝᱜᱨᱮᱥ ᱨᱮᱭᱟᱜ ᱢᱤᱫ ᱡᱩᱢᱤᱫ ᱚᱠᱟᱫ ᱥᱟᱢᱱᱮ ᱫᱤᱭᱟᱹᱜ ᱵᱷᱟᱥᱚᱱ ᱨᱮ ᱯᱨᱚᱪᱟᱨ ᱠᱮᱫᱟ။

Notice the fact that Bush placed his UN speech in a context where he identified the recent cold war ending in terms of the “Dark Ages.” The Dark Ages ended at the time of the end in 1798, and Bush was at the time of the end of 1989. Notice that his first coining of the phrase “new world order,” Islam was angering the nations, and the speech was given on 9/11. Roosevelt to Carter was eight presidents, and from Reagan to Trump was eight presidents. Trump is the last president and he was typified by the first president, who was the eighth of the first seven presidents.

Bush haasaa isaa UN keessatti haala inni xumura waraana qabbanaa’aa dhiheenyaa “Bara Dukkanaa” jedhuun itti ibset keessatti kaaʼe sana hubadhaa. Bara Dukkanaa bara xumuraa, jechuunis bara 1798tti, xumurame; Bush immoo yeroo sana bara xumuraa 1989 keessa ture. Yeroo inni jalqaba jecha “sirna addunyaa haaraa” jedhu baase sanatti, Islaam saboota aarse ture; haasaan sunis Fulbaana 11 irratti kenname. Roosevelt irraa hanga Carteritti pirezidaantonni saddeet turan; akkasumas Reagan irraa hanga Trumpittis pirezidaantonni saddeet turan. Trump pirezidaantii isa dhumaa dha; innis pirezidaantii isa jalqabaatiin fakkeeffame; innis pirezidaantii saddeettaffaa pirezidaantota torban jalqabaa keessaa ture.

The time of the end in 1798 identifies the deadly wound of the papacy, and the papacy was the power that reigned over the kings of Europe during the Dark Ages. In Revelation seventeen that relationship is portrayed as a whore that is riding upon, and reigning over a beast. In 1798 the support of European kings was removed and the beast was dead. In 1799 the pope died in exile. 1798 and 1799 represent the time of the end in its fullest sense, just as the time of the end in the time of Christ is marked by the birth of John the Baptist and then six months later the birth of Christ. Bush’s remarks of 1990 represent Bush as the second of two presidents that mark the time of the end, and mark the movement towards globalism, which is the dragon power. Bush’s symbolism marks a step towards the Sunday law when the United States ends as the sixth kingdom of Bible prophecy by speaking as a dragon. At the Sunday law the United States becomes the voice of the United Nations. In that very context Islam is angering the nations, and 9/11 is marked. September 11, 1990 when Bush the first spoke about his globalist agenda to the Congress he was typifying when Islam would again anger the nations at 9/11 in 2001, but then the president would be Bush the last.

Bara dhumaa bara 1798 madaa ajjeesaa papasummaa adda baasa; papasummaanis humna bara Dukkanaa keessatti mootota Awurooppaa irratti mootummaa qabu ture. Mul’ata boqonnaa kudha torba keessatti hariiroon sun sagaagaltuu bineensa tokko irra taa’uu fi isa irratti mootummaa qabduun fakkeeffamee dhihaata. Bara 1798 deeggarsi mootota Awurooppaa irraa ka’e irraa haqame, bineensichis du’e. Bara 1799 paappaasonni baqata keessatti du’e. Bara 1798 fi 1799 yeroo dhumaa hiika isaa guutuu keessatti bakka bu’u; akkuma yeroo Masiihii keessatti yeroo dhumaa dhaloota Yohannis Cuuphaa, ergasii ji’a jaha booda immoo dhaloota Kiristoosiin mallatteeffame. Dubbiin Bush bara 1990 dubbate Bush pirezidaantota lama keessaa isa lammaffaa, kan yeroo dhumaa mallatteessu, akkasumas sochii gara addunyaa-tokkummaa geessu, isa humna jawwee ta’e, bakka bu’a. Fakkeenyi Bush tarkaanfii tokko gara seera Dilbataa agarsiisa; yeroo Ameerikaan akka mootummaa jahaffaa raajii Macaafa Qulqulluu xumuramuudhaan akka jawweetti dubbattu. Yeroo seera Dilbataatti Ameerikaan sagalee Dhaabbata Mootummoota Gamtoomanii taati. Haala sanuma keessatti Islaamni saboota ni aarsa, 9/11 immoo mallatteeffama. Fulbaana 11, 1990 yeroo Bush inni jalqabaa ajandaa isaa addunyaa-tokkummaa ilaalchisee Kongiresiif dubbate, yeroo Islaamni bara 2001tti 9/11 irratti ammas saboota ni aarsu sana fakkeessaa ture; garuu yeroo sanatti pirezidaantichi Bush inni dhumaa ta’a.

Roosevelt, the first of eight presidents marked the end of the second World War in 1945, and was followed by the next president ushering in the United Nations. Reagan, the first of eight presidents marked the end of the cold war in 1989, and was followed by the next president promoting the United Nations. The last president of eight presidents will end a cold war that started when he announced his intent to run in 2015, and begin the third World War. He will transition the sixth kingdom of Bible prophecy into the head of the seventh kingdom of Bible prophecy (the UN), and then agree to give that kingdom to the beast at the Sunday law.

Rooseveltiin, inni duraa pirezidaantota saddeet keessaa isa jalqabaa taʼee, bara 1945tti xumura Lolaa Addunyaa lammaffaa mallatteesse; itti aansuunis pirezidaantiin itti aanu Dhaabbata Mootummoota Gamtoomanii ni seensise. Reeganis, inni duraa pirezidaantota saddeet keessaa isa jalqabaa taʼee, bara 1989tti xumura lolaa qabbanaaʼaa mallatteesse; itti aansuunis pirezidaantiin itti aanu Dhaabbata Mootummoota Gamtoomanii guddisuuf hojii irra oole. Pirezidaantiin inni dhumaa pirezidaantota saddeet keessaa, lola qabbanaaʼaa yeroo inni bara 2015tti kaadhimachuuf kaayyoo isaa beeksise jalqabe sana ni xumura; akkasumas Lolaa Addunyaa sadaffaa ni jalqaba. Inni mootummaa jaʼaffaa raajii Macaafa Qulqulluu keessaa gara mataa mootummaa torbaffaa raajii Macaafa Qulqulluu keessaa (DMG) ni ceesisa; achii immoo yeroo seera Dilbataa mootummaa sana bineensichaaf kennuuf walii ni gala.

Just as the second World War was made up of a ground and a sea war, the last president will have a cold war, represented by the land battle of Panium that leads to the sea battle of Actium. At the Sunday law the cold war that began with Trump stirring up the globalists in 2015, changes to the third World War as represented by the land and sea battles of World War II. At the end of World War II the next step was the globalism of the United Nations, just as was the case at the end of the cold war with Reagan and Bush. First the United States ends at the Sunday law, then Bush’s “new world order” introduces the seventh kingdom, which immediately agrees to give their authority to the eighth kingdom.

Akkuma lolli Addunyaa lammaffaan waraana lafaa fi galaanaa irraa ijaarame, preezidaantiin dhumaa immoo waraana qabbanaa’aa qabaata; kunis waraana lafaa Paaniyuumii isa gara waraana galaanaa Aaktiyoom geessuuni bakka bu’ameera. Seera Dilbataatti waraanni qabbanaa’aan, kan Trump bara 2015tti globalistoota kakaasuudhaan jalqabe, gara waraana Addunyaa sadaffaatti jijjiirama; kunis waraana lafaa fi galaanaa waraana Addunyaa lammaffaa keessatti argamaniin bakka bu’ameera. Xumura waraana Addunyaa lammaffaatti tarkaanfiin itti aanu globalismii Dhaabbata Mootummoota Gamtoomanii ture; akkuma xumura waraana qabbanaa’aa yeroo Reagan fi Bushittis ta’e sana. Duraan Ameerikaan Seera Dilbataatti xumurama; sana booddee “tartiiba addunyaa haaraa” Bush mootummaa torbaffaa beeksisa; innis battalumatti aangoo isaanii mootummaa saddeettaffaatti kennuuf walii gala.

Bush the first and Bush the last are tied together by the first’s announcement of the “new world order” to Congress at 9/11 and the last’s Patriot Act of 2001. Both waymarks are placed within the context of Islam angering the nations.

Bush inni jalqabaa fi Bush inni dhumaa, labsii inni jalqabaa waaʼee “sirna addunyaa haaraa” kan Kongirasitti 9/11 irratti beeksiseen, akkasumas seera Patriot Act bara 2001 kan inni dhumaaatiin walitti hidhataniiru. Mallattooleen daandii lachuu keessatti Islaamni saboota aarsee jiru jechuun keessa kaaʼamanii jiru.

We will continue these things in the next article.

Nuti barruu itti aanu keessatti wantoota kana ni itti fufna.

Back to Articles