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# The Book of Daniel - Number One-Hundred and Thirty-Seven

Kitaaba Daani’el - Lakkoofsa Dhibba Tokko fi Soddoma Torba

Unveiling the Prophetic Significance of Waymarks: From 1776 to 2023

Bara Barbaachisummaa Mallattoo Daandii Raajii: Bara 1776 irraa kaasee hanga 2023tti

Author

Jeff Pippenger

Published

March 15, 2024

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The sealing time of the one hundred and forty-four thousand that began on September 11, 2001, and concludes at the Sunday law in the United States, is the period where the effect of every vision is fulfilled. Some of those visions extend all the way through to the second coming of Christ, but even those that occur after the Sunday law are anchored to the period of the sealing. The sealing of the one hundred and forty-four thousand is where the everlasting covenant is perfectly fulfilled. In that period Christ writes His law upon the hearts and minds of His people for eternity. That sealing is represented by the combination of divinity with humanity, which does not sin.

Yeroon cufiinsa nama kuma dhibba afurtamaa afurii fi kuma afur kan Fulbaana 11, 2001 irratti jalqabee, seera Dilbataa biyya Ameerikaa keessatti xumuramu, yeroo bu’aan mul’ata hundumaa itti raawwatamudha. Mul’attoonni sun keessaa muraasni hanga dhufaatii Kiristoos isa lammaffaatti dheeratu; garuu warri seera Dilbataatiin boodaa raawwataman illee yeroo cufiinsaa sanaan irratti hundaa’aniiru. Cufiinsi nama kuma dhibba afurtamaa afurii fi kuma afurii bakka kakuu bara baraa itti guutummaatti raawwatamudha. Yeroo sana keessatti Kiristoos seera Isaa bara baraan onnee fi sammuu saba Isaa irratti barreessa. Cufiinsi sun walitti makamuummaa waaqummaa fi namummaa, isa cubbuu hin hojjenne, tiin bakka buufama.

The symbolic link of “two hundred and twenty,” represents both restoration, and the combination of divinity with humanity. The two hundred and twenty years from the King James Bible to William Miller’s first public presentation in 1831 and the eventual publishing in the Vermont Telegraph in 1833, represents the combination of divinity with humanity. It contains the signature of “truth,” which is the Hebrew word that was created by the Wonderful Linguist that combines the first, thirteenth and last letters of the Hebrew alphabet to form the word “truth”. The two hundred and twenty years from 1611, and the King James Bible, unto 1831 and Miller’s publication of his message, reflects the Wonderful Linguist’s signature.

Mallattoo fakkeenya “dhibba lamaa fi digdama” jedhu, deebisuu akkasumas walitti makamuummaa waaqayyummaa fi namaummaa lamaan isaanii ni bakka buʼa. Waggaaleen dhibba lamaa fi digdama Macaafa Qulqulluu King James irraa kaasee hanga dhiheessa ummataa isa jalqabaa William Miller bara 1831 fi maxxanfamuu isa boodaa Vermont Telegraph keessatti bara 1833tti jiran, walitti makamuummaa waaqayyummaa fi namaummaa ni bakka buʼu. Inni mallattoo “dhugaa” of keessaa qaba; kunis jecha Afaan Ibrootaa isa Afaaniistii Dinqisiisaan uume, qubee jalqabaa, qubee kudha sadiffaa fi qubee dhumaa qubee Afaan Ibrootaa walitti makuun jecha “dhugaa” uumuudha. Waggaaleen dhibba lamaa fi digdama bara 1611 irraa, fi Macaafa Qulqulluu King James irraa, hanga bara 1831 fi maxxansa ergaa Milleritti jiran, mallattoo mallattoo Afaaniistii Dinqisiisaa sana ni calaqqisiisu.

In the middle of those two dates (1611 and 1831), the time of the end in 1798, represents the unsealing of a message from the book of Daniel (the King James Bible), that produces the increase of knowledge that led to Miller’s publication in 1831. The time of the end in 1798 also marked the beginning of a testing process that produced the rebellion of the foolish virgins, who Daniel in chapter twelve identifies as the wicked. Thus 1798 represents the number thirteen, in the middle of the first and last letter, for thirteen is a symbol of rebellion. 1798 also connects with the period of preparation from 1776 unto 1798, the time of the end.

Guyyoota san lamaanii (1611 fi 1831) gidduutti, yeroo dhumaa bara 1798tti, ergaa kitaaba Daani’el keessaa (Macaafa Qulqulluu King James) hiikamuu isaa kan agarsiisu dha; innis dabala beekumsaa kan oomishu yoo ta’u, kanas maxxansa Miilar bara 1831tti geesse. Yeroon dhumaa bara 1798tti akkasumas jalqaba adeemsa qorumsa tokko kan agarsiise yoo ta’u, inni fincilaa durboota gowwootaa kan oomishe dha; warra Daani’el boqonnaa kudha lamaan keessatti hamoota jedhee ibsu. Kanaafuu 1798 lakkoofsa kudha sadii ni bakka bu’a; qubee jalqabaa fi isa dhumaa gidduutti, sababni isaas kudha sadiin mallattoo fincilaati. Bara 1798 akkasumas yeroo qophii kan bara 1776 irraa hamma 1798tti, yeroo dhumaa sanaa, wajjin wal qunnama.

As with Miller’s link of two hundred and twenty years, 1776 is also marked by a divine publication, the Declaration of Independence, and begins a period that ends at 1798 with the publication of the Alien and Sedition Acts. The two hundred and twenty years of Miller’s symbolic link of divinity and humanity, is connected by the year 1798 with the twenty-two years of preparation from the publication of the Declaration of Independence unto the publication of the Alien and Sedition Acts of 1798. Twenty-two being a tenth of two hundred and twenty, or a tithe of two hundred and twenty; the number twenty-two, as with the number two hundred and twenty, represents the link of divinity with humanity.

Akka wal-fakkaatuu waggaa dhibba lamaa fi digdamaa Miilarii wajjin walqabatu, 1776 immoo maxxansa waaqummaa irraa dhufe, jechuunis Declaration of Independence, tiin mallatteeffameera; akkasumas yeroo tokko kan bara 1798tti, maxxansa Alien and Sedition Acts tiin xumuramu, jalqaba. Waggaa dhibba lamaa fi digdaman wal-fakkaannaan mallattoo Miilarii kan waaqummaa fi namaummaa walitti hidhu, bara 1798tiin waggoota digdamii lama qophii ta’an, maxxansa Declaration of Independence irraa kaasee hamma maxxansa Alien and Sedition Acts kan bara 1798tti, wajjin walqabsiifameera. Digdamii lama jechuun kudhan keessaa tokko waggaa dhibba lamaa fi digdamaa, yookaan usura waggaa dhibba lamaa fi digdamaa; lakkoofsi digdamii lama, akkuma lakkoofsa dhibba lamaa fi digdamaa, walqabsiisummaa waaqummaa fi namaummaa agarsiisa.

Miller’s two hundred and twenty years possesses the signature of truth, as does the sealing time of the one hundred and forty-four thousand, and the period of preparation from 1776 unto 1798 also possesses the same signature, for the middle date of 1789, marks the publication of the Constitution which was ratified by thirteen colonies.

Waggaa fi digdama lamaa fi dhibba lamaa kan Miller mallattoo dhugaa qaba; akkasumas yeroo chaappaan namoota kuma dhibba afurtamii afur irratti kaa’amuus mallattoo isuma sana qaba; yeroo qophii bara 1776 irraa jalqabee hamma 1798 tti ture immoo mallattoo wal fakkaataa sana qaba; sababni isaas guyyaan giddu galeessaa, jechuun bara 1789, maxxanfamuu Heera mootummaa kan koloneewwan kudha sadii mirkaneessan agarsiisa.

Miller’s link that began in 1611 and ended in 1831, which found its midpoint in 1798, is linked to the twenty-two year period of 1776 to 1798, with the midpoint of 1789. All five dates; 1611, 1776, 1789, 1798 and 1831, are represented by a work of publishing. The dates of the period of preparation contain the tithe of twenty-two years from 1776 to 1798, and that period illustrates the sealing time of the one hundred and forty-four thousand, which is the time when divinity is combined with humanity. Miller’s period of two hundred and twenty years, and the twenty-two year preparation period of 1776 unto 1798, both represent the link of divinity with humanity.

Hidhamni Miller kan bara 1611 keessa jalqabee 1831 keessatti xumurame, kan giddugalli isaa 1798 ta’e, yeroo waggaa digdamii lamaa kan 1776 irraa jalqabee 1798tti xumuramu, giddugalli isaas 1789 ta’een walitti hidhata qaba. Guyyoonni shanan hundi jechuunis; 1611, 1776, 1789, 1798 fi 1831, hojii maxxansaatiin bakka bu’aniiru. Guyyoonni yeroo qophii keessatti waggoota digdamii lamaa keessaa kudhan keessaa tokko kan 1776 irraa jalqabee 1798tti ga’u of keessaa qabu; yeroo sanas yeroo chaappessuu namoota dhibba afurtamii afur kuma keessaa agarsiisa, innis yeroo uumamni Waaqummaa fi namummaa walitti makamuudha. Yeroon Miller waggaa dhibba lamaa fi digdamii, akkasumas yeroo qophii waggaa digdamii lamaa kan 1776 irraa hamma 1798tti, lamaan isaanii iyyuu hidhaa Waaqummaa fi namummaa bakka bu’u.

The sealing time of the one hundred and forty-four thousand began on September 11, 2001 and was marked by Islam of the third woe striking the spiritual glorious land. Twenty-two years later, on October 7, 2023, Islam of the third woe, struck again at the typical, literal glorious land. At the soon coming Sunday law the sealing of the one hundred and forty-four thousand will be completed, and Islam of the third woe, will again strike the United States.

Yeroon mallatteessuun kuma dhibba tokkoo fi afurtamii afurii (144,000) kan eegale Fulbaana 11, 2001 irratti ture; kunis Islaamni badiisa sadaffaa biyya ulfina qabeessa hafuuraa rukutuu isaatiin mallatteeffame. Waggaa digdamii lama booda, Onkoloolessa 7, 2023 irratti, Islaamni badiisa sadaffaa ammas biyya ulfina qabeessa fakkeenyummaa qabduu, jechuunis biyya dhugaa sana, rukute. Seerri Dilbataa yeroo dhihoo keessatti dhufu irratti, yeroon mallatteessuu kuma dhibba tokkoo fi afurtamii afurii ni xumurama; Islaamni badiisa sadaffaatis ammas Yunaayitid Isteetis ni rukuta.

The sealing time begins with an attack by Islam upon the earth beast, and it ends with an attack of Islam upon the earth beast. In the middle Islam of the third woe, struck the nation of Israel, which biblically is represented as Judah. Judah was the ancient literal glorious land of the Bible, and the United States is the modern spiritual glorious land.

Yeroon mallatamuu duula Islaamni bineensa lafaa irratti raawwatuun jalqaba; duula Islaamni bineensa lafaa irratti raawwatuunis ni xumurama. Giddugaleessa keessatti Islaamni wayyaa sadaffaa keessaa saba Israa’el rukute; inni immoo akka Kitaaba Qulqulluutti Yihudaa jechuun bakka buufama. Yihudaan lafa ulfina qabeessa durii, jechuunis lafa dhugaa Kitaaba Qulqulluu keessatti mul’atu ture; Ameerikaanis lafa ulfina qabeessa ammayyaa, jechuunis lafa hafuuraa ta’eedha.

The three strikes of Islam were all carried out against the glorious land. The first and last was against the modern spiritual glorious land, and the middle strike was carried out against the ancient literal glorious land. The middle waymark was an attack against the modern nation of Israel, and in the crucifixion of their Messiah literal Israel became a symbol of rebellion, as represented by the thirteenth letter of the Hebrew alphabet.

Dhaʼichi sadeen Islaamaa hundinuu biyya ulfina qabeettii irratti raawwataman. Tokkoffaafi isa dhumaa biyya ulfina qabeettii hafuuraa ammayyaa irratti raawwatame; rukutichi giddugaleessaa immoo biyya ulfina qabeettii dhugaa durii irratti raawwatame. Mallattoon daandii giddugaleessaa biyya ammayyaa Israaʼel irratti haleellaa ture; Masiihicha isaanii fannisuudhaanis Israaʼel dhugaan qubee kudha sadii ffaa alifbeetii Ibrootaa kan agarsiisu akka mallattoo fincilaa taʼe.

The preparation period from 1776 to 1798 is also connected with the two hundred and twenty years of the movement of the third angel, for, beginning in 1776 with the Declaration of Independence, until 1996, and the publication of The Time of the End magazine, is two hundred and twenty years. In the middle of that history is the time of the end in 1989, marking the rebellion of the foolish wicked virgins. Therefore, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 and the soon-coming Sunday law are all waymarks associated with the truth that divinity combined with humanity does not sin. Ten waymarks, two of which are twice repeated.

1776ରୁ 1798 ପର୍ଯ୍ୟନ୍ତର ପ୍ରସ୍ତୁତିକାଳ ତୃତୀୟ ଦୂତଙ୍କ ଆନ୍ଦୋଳନର ଦୁଇ ଶତ ବିଶ ବର୍ଷ ସହ ମଧ୍ୟ ସମ୍ବନ୍ଧିତ; କାରଣ 1776ରେ ସ୍ୱାଧୀନତା ଘୋଷଣାପତ୍ରରୁ ଆରମ୍ଭ କରି 1996 ପର୍ଯ୍ୟନ୍ତ, ଏବଂ The Time of the End ପତ୍ରିକାର ପ୍ରକାଶନ ପର୍ଯ୍ୟନ୍ତ, ମୋଟ ଦୁଇ ଶତ ବିଶ ବର୍ଷ ହୋଇଥାଏ। ସେହି ଇତିହାସର ମଧ୍ୟଭାଗରେ 1989ରେ ଶେଷକାଳ ଅଛି, ଯାହା ମୂର୍ଖ ଦୁଷ୍ଟ କୁମାରୀମାନଙ୍କର ବିଦ୍ରୋହକୁ ଚିହ୍ନିତ କରେ। ଏହିପରି, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 ଏବଂ ଶୀଘ୍ର-ଆସନ୍ତା ରବିବାର ଆଇନ—ଏସବୁ ଦୈବତ୍ୱ ମାନବତ୍ୱ ସହ ଏକତ୍ରିତ ହେଲେ ପାପ କରେ ନାହିଁ ବୋଲି ଯେ ସତ୍ୟ, ସେଥିସହ ସମ୍ବନ୍ଧିତ ପଥଚିହ୍ନ। ଦଶଟି ପଥଚିହ୍ନ, ଯାହାମଧ୍ୟରୁ ଦୁଇଟି ଦୁଇଥର ପୁନରାବୃତ ହୋଇଛି।

Ten is the number representing a test, and when you add the two repeated dates of 1776 and 1798, you have a total of twelve waymarks, representing the one hundred and forty-four thousand. The waymarks all address the testing process of the one hundred and forty-four thousand that takes place from September 11, 2001 unto the soon coming Sunday law, where Christ accomplishes the work of the third angel by combining His divinity with the humanity of the one hundred and forty-four thousand who, for the rest of eternity—do not sin. Of course, this fact can only be seen by those who as Isaiah says it, choose to “see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.”

Kurnan lakkoofsa qorumsa bakka bu’u dha; yeroo guyyaawwan lama irra deebi’amanii ibsaman, jechuunis 1776 fi 1798 walitti dabalaman immoo, mallattoolee karaa kudha lama qabaatta; kunis kuma dhibba tokkoo fi afurtamii afur sana bakka bu’a. Mallattooleen karaa hundinuu adeemsa qorumsa kuma dhibba tokkoo fi afurtamii afur sanaa kan Hagayya 11, 2001 irraa kaasee hamma seera Dilbata yeroo dhihoo dhufu sanatti raawwatamu ilaallatu; achittis Kiristoos, warra kubba dhibba tokkoo fi afurtamii afur sana keessaa namummaan isaanii waaqayyummaa Isaa wajjin walitti makamee, hojii ergamaa sadaffaa ni raawwata; isaanis bara baraaf hafan keessatti cubbuu hin hojjetan. Dhugumatti, dhugaan kun kan mul’atu warra akkuma Isaayaas jedhuutti “ija isaaniitiin arganii, gurra isaaniitiin dhaga’anii, garaa isaaniitiin hubatanii, deebi’anii, fayyan” qofaaf dha.

On October 22, 1844 the third angel arrived as Christ suddenly came to His temple to accomplish the sealing of the one hundred and forty-four thousand. A group of Millerites then followed Christ into the Most Holy Place, even though they thereafter ceased to follow the advancing light of the third angel and repeated the rebellion of the first Kadesh, and were assigned to wander in the wilderness of Laodicea until they all died.

Onkoloolessa 22, 1844, ergamaan sadaffaansaa akka Kiristoos yeroo battalumatti gara mana qulqullummaa Isaatti dhufee cufamuu warra kuma dhibba tokkoo fi afurtamii afur raawwachuuf gaheetti ni dhufe. Achi boodas gareen tokkoo keessaa warra Millerootaa Kiristoosiin gara Iddoo Hundumaa Caaluutti isa duukaa buʼan; taʼus, sana booda ifa dabalaa adeemu ergamaa sadaffaatii duukaa buʼuu dhiisanii fincila Qadeesh isa jalqabaa irra deebiʼanii, hamma hundi isaanii duʼanitti lafa onaa Laaʼodiiqiyaa keessatti akka jooraa turaniif ramadaman.

When Christ suddenly entered the Most Holy Place, the combination of divinity and humanity represented the work He was prepared to accomplish, and that work was symbolically represented by the Wonderful Linguist with two witnesses. Those witnesses were Habakkuk and John. In chapter TWO verse TWENTY, of both books, October 22, 1844 is identified. One emphasized the work of atonement (at-one-ment), that began on that date, and the other identified a temple that was to be cleansed.

Yeroo Kiristoos tasaan Iddoo Hundumaa Caalaa Qulqulluu seene, walitti dhufeenyi waaqummaa fi namummaa hojii Inni raawwachuuf qophaaʼe argisiise; hojii sanas afaan mallattoo taʼeen Hiikaa Dinqisiisaa ragaa lama wajjin bakka buufamee ture. Ragoonni sun Habaaquuqii fi Yohaannis turan. Boqonnaa LAMA lakkoofsa DIGDAM keessatti, kitaabota lamaan keessatti, Onkoloolessa 22, 1844 adda baafamee ibsameera. Tokkoon hojii araarsummaa (tokko taʼuu), isa guyyaa sana jalqabe, irratti xiyyeeffate; inni kaan immoo mana qulqullummaa qulqulleeffamuu qabu adda baase.

The temple He suddenly came to is represented by the temple which had been trampled down by the daily (paganism) and the abomination of desolation (papalism) powers. The temple also represented Christ, who is the temple that was destroyed and then raised up in three days. It also represented the temple of the Millerites that was erected in forty-six years from 1798 unto 1844. It also represented the human temple, which is organized by the forty-six chromosomes and defines and governs a human body’s genetic makeup. It is not an accident that every cell in the human body is fully replaced every twenty-five hundred and twenty days.

Mana qulqullummaa inni tasa itti dhufe, mana qulqullummaa humnoota guyyichaan (heeddummina waaqeffannaa) fi xuraa’umsa onaa taasisaa (paapalummaa) jalatti miidhamee tureen bakka buufama. Manni qulqullummaa kunis Kiristoosin bakka bu’a; inni mana qulqullummaa diigamee guyyoota sadi keessatti immoo deebifamee kaafame dha. Akkasumas inni mana qulqullummaa Milleroota, kan waggoota afurtamii jaha keessatti ijaarame—bara 1798 irraa hamma 1844tti—bakka bu’a. Akkasumas inni mana qulqullummaa namaa bakka bu’a; kan kromosoomota afurtamii jahaatiin qindaa’ee sirna dhaabbata qaama namaa ibsee fi too’atu. Seelii qaama namaa hunda keessatti guutummaatti guyyaa kuma lama dhibba shan fi digdamii keessatti bakka buufamuun isaa tasumaa tasaa miti.

In all these divine illustrations of the temple, that represent Christ’s work of combining divinity with humanity, divinity always precedes humanity. 1611 precedes 1831. 1776 precedes 1798. 1776 precedes 1996. 2001 precedes 2023. The Millerites followed Christ into the Most Holy Place. In the beginning God created man.

Fakkeenya mana qulqullummaa kanneen hojii Kiristoos isa waaqayyummaa fi namummaa walitti fiduu agarsiisan hunda keessatti, waaqayyummaan yeroo hundumaa namummaa dura deema. 1611n 1831 dura deema. 1776n 1798 dura deema. 1776n 1996 dura deema. 2001n 2023 dura deema. Miileroonni Kiristoosin bakka Hundumaa caalaa Qulqulluu keessatti duukaa bu’an. Jalqabatti Waaqayyo nama uume.

We will now return to our consideration of the three waymarks of 1776, 1789 and 1798, which represent the period of preparation that typifies the sealing time. The first period represented by 1776, the Declaration of Independence, and the period of the two Continental Congresses; and the second period represented by 1789, the Constitution, and the period of the Articles of Confederation unto 1798.

Amma immoo amma deebinee mallattoowwan karaa sadii kanneen 1776, 1789, fi 1798 ilaalcha keenya keessatti fudhanna; isaanis yeroo qopheessuu kan yeroo chaappaa kaaʼamuu fakkeessu agarsiisu. Yeroon inni jalqabaa kan 1776, Labsii Walabummaa, fi yeroo Kongireesota Kontinentaalaa lamaanitiin bakka buʼame; yeroon inni lammaffaan immoo kan 1789, Heera Mootummaa, fi yeroo Articles of Confederation jedhaman irraa jalqabee hamma 1798tti bakka buʼamedha.

The secret of the image of the beasts, which is the truth that the eighth head is of the seven heads, is identified in both periods. It is also identified in the third waymark of that history, but that waymark is addressing the eighth, being of the seven, as fulfilled by the papacy. The first two periods represent the fulfillment of the eighth being of the seven within the United States.

Iciciin fakkii bineensotaa, innis dhugaan mataan saddeettaffaan mataawwan torban keessaa taʼuu isaa, yeroo lamaan keessatti ifatti beekameera. Akkasumas inni mallattoo daandii sadaffaa seenaa sanaa keessatti illee beekameera; garuu mallattoon daandii sun saddeettaffaan torban keessaa taʼuu isaa akka papasichi raawwateetti ilaallata. Yeroon lamaan jalqabaa raawwii saddeettaffaan torban keessaa taʼuu isaa Ameerikaa Gamtoomaa keessatti argamu bakka buʼu.

The United States consists of two horns, one is associated with a man and the other with a woman. The man is the political power, it is the Republican horn. The woman is the religious power, it is the Protestant horn. Therefore, the period represented by 1776, and the Declaration of Independence, is representing the Protestant horn, for divinity always precedes humanity. The period represented by 1789, and the Constitution, is representing the Republican horn.

Ameerikaanonni walabaa gam-lamee lama qaba; inni tokko dhiira wajjin walqabata, inni kaan immoo dubartii wajjin walqabata. Dhiirri humna mootummaa ti; inni gaanfa Riphaabilikaanaa dha. Dubartiin humna amantii ti; isheen gaanfa Pirootestaantii dha. Kanaaf, yeroo 1776 fi Ibsa Walabummaa tiin bakka buʼame, gaanfa Pirootestaantii bakka buʼa; waaqayyummaan yeroo hundumaa namummaan dura dhufa. Yeroon 1789 fi Heera Mootummaa tiin bakka buʼame immoo, gaanfa Riphaabilikaanaa bakka buʼa.

In 2020, both horns were slain by modern satanic atheistic dragon powers. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain afterwards on November 3, 2020. In 2023, the two witnesses stood up, and the world which had been rejoicing over their dead bodies, began to fear.

Bara 2020 keessa gaanfaleen lameenuu humnoota ammayyaa seexanaawaa, waaqeffannaa-dhiisaa, humna jawwee irraa ka’aniin ajjeefaman. Gaanfichi Pirootestaantii dhugaa ta’e Adoolessa 18, 2020 ajjeefame; gaanfichi Ripaabilikaanotaa immoo sana booddee Sadaasa 3, 2020 irratti ajjeefame. Bara 2023 keessa dhugaa-baatonni lamaan ka’an; addunyaan reeffa isaanii irratti gammadaa ture immoo sodaachuu jalqabe.

In 2023, the final work of the sealing of the one hundred and forty-four thousand began in the final generation of earth’s history. Divinity is now being combined with humanity for eternity, as the faithful of the last days reproduce for eternity—the image of Christ.

Bara 2023 keessatti, hojii dhumaa mallattoo namoota dhibba tokkoo fi afurtamii afur kumaa kaa’uu sanaa dhaloota dhumaa seenaa lafaa keessatti jalqabame. Yeroo ammaa keessatti, warri amanamoon guyyoota dhumaa suuraa Kiristoos isa bara baraaf irra deebi’anii mul’isan akka ta’aniif, waaqummaan bara baraaf namooma wajjin walitti makamaa jira.

In 2023, the final work of combining the apostate Church with the apostate State in the nation of the earth beast began. The structure of power represented by the papacy, consisting of an apostate Church ruling over an apostate State was then being set up, and reproducing the image of the beast.

Bara 2023 keessa, hojiin xumuraa biyya bineensa lafaa keessatti Mana Kiristaanaa gantuu fi Mootummaa gantuu walitti makuu jalqabe. Caasaan aangoo abbaa qabeenyaa paaphaasummaaatiin bakka buufame, kan Mana Kiristaanaa gantuun Mootummaa gantuu irratti bulchitu irraa ijaarame, yeroo sana hundeeffamaa ture; akkasumas fakkii bineensichaa irra deebi’ee uumamaa ture.

The great test for those who have been called is the test of seeing the formation of the image of the beast, as represented by the “voices, lightnings, thunders” and the coming “earthquake.” The sealing time is the period where every vision finds its perfect effect (fulfillment). In the period of preparation from 1776 unto 1798, that typifies the sealing time, there were wheels within wheels, which is part of the vision which Ezekiel saw when he looked into the Most Holy Place, in the sealing time of the one hundred and forty-four thousand. Those wheels, Sister White identifies as the “complex interplay of human events.” The period of preparation from 1776 to 1798 contained some of those “complex interplays of human events,” that should be noted.

Qormaanni warra waamaman sanaaf qorumsi guddaan, akka “sagalee, balaqqee, guungumuuwwan” fi “sochii lafaa” dhufuudhaan bakka buufametti, uumama bifa bineensichaa arguudha. Yeroon chaappaa kaa’amu yeroo mul’anni hundinuu bu’aa isaa isa guutuu (raawwatama) itti argatudha. Yeroo qophii 1776 irraa hamma 1798 tti jiru keessatti, kan yeroo chaappaa kaa’amuu fakkeessu sana keessatti, gomaaniiwwan gubbaa goman keessa jiran turan; kunis kutaa mul’ata Hisqi’eel isa iddoo Qulqulluu Hunda Caalaa keessa ilaalee arge sana keessaa dha, yeroo chaappaa kaa’amuu isaanii warra dhibba tokkoo afurtamii afur kuma. Gomaaniiwwan sana Obboleettii White akka “walitti hidhamiinsa walxaxaa taateewwan namaa” ta’anitti ibsiti. Yeroon qophii 1776 irraa 1798 tti ture sun “walitti hidhamiinsa walxaxaa taateewwan namaa” keessaa muraasa of keessatti qabatee ture; isaanis hubannoo keessa galchuun barbaachisa.

One is associated with the truth that Revolutionary France typified the United States. Both nations place the papacy on the throne of the earth, and both take her down. Both nations dedicate their military and economic power to accomplish that work. Both nations suddenly remove their established religions to become Catholic. Both nations suffer an “earthquake” that overthrows their established governments. Both nations histories are tied together with 1789, for in 1789, the French Revolution began and the US Constitution took effect.

Tokkoon tokkoon isaa dhugaa jedhuun walqabata; jechuunis Faransaayiin Kacaasummaa Ameerikaa Biyyoota Gamtoomanii fakkeessite. Biyyoonni lamaan papasummaa teessoo lafaa irra kaaʼu; akkasumas lamaan isaanii ishee achirraa gad buusu. Biyyoonni lamaan humna waraanaa fi dinagdee isaanii hojii sana raawwachuuf ni kennu. Biyyoonni lamaan amantiiwwan isaanii mootummaa irraa dhaabbatan keessaa hatattamaan balleessanii Kaatoolikii taʼu. Biyyoonni lamaan “sochii lafaa” tokko dhandhamu; inni mootummaa isaanii dhaabbataa ture ni garagalcha. Seenaa biyyoota lamaanii 1789 wajjin walitti hidhata qaba; sababiin isaas bara 1789 keessa Kacaasni Faransaay jalqabe, seerri mootummaa Ameerikaa immoo hojii irra oole.

The French Revolution lasted ten years. Napoleon Bonaparte rose to power during the latter stages of the French Revolution. He became a prominent military leader and played a key role in the French government following his successful coup on November 9, 1799, which led to him becoming the First Consul of the French Republic.

Warri Faransa waggaa kudhan ture. Naapooliyoon Boonapaartii sadarkaa dhumaa Warraaqsa Faransa keessatti aangoo irratti ol baʼe. Inni hoogganaa waraanaa beekamaa taʼe; erga mootummaa humnaan milkaa’inaan Sadaasa 9, 1799 geggeessee booddee mootummaa Faransa keessatti gahee ijoo taphate; kunis isa Qondaala Duraa mootummaa Rippabiliika Faransa akka ta’u taasise.

In the second period of the preparation period of 1776 to 1798, the man who was the eighth (not in sequence), that was of the seven, was John Hancock. He was one of the eight presidents in the second period represented by 1789 (the year of the French Revolution). He was the only one of those eight presidents, who had also presided as president in the first period, represented by 1776. In this prophetic sense he was the eighth, that was of the seven.

Bara qophii lammaffaa yeroo qophii 1776 irraa hamma 1798tti ture keessatti, namichi isa saddeettaffaa ta’e (tartiibaan miti), isa torban keessaa ta’e, John Hancock ture. Inni pirezidaantota saddeet yeroo lammaffaa keessatti 1789n bakka bu’an keessaa tokko ture (waggaa Warraaqsa Faransaay). Inni pirezidaantota saddeet sana keessaa isa tokko qofa ture kan yeroo jalqabaa keessatti, 1776n bakka bu’ame keessatti, akka pirezidaantiitti duraan bulchaa ture. Hiika raajii kanaan inni isa saddeettaffaa, isa torban keessaa ta’e ture.

He is the signature of the human period, for the first period represents the divine, and he is therefore the signature that ties both periods together (the divine and the human). His signature is the most well-known signature in human history, and it represented more than his wonderful penmanship.

Inni mallattoo yeroo namaa ti; yeroo jalqabaa immoo Waaqummaa bakka bu’a; kanaafis inni mallattoo yeroo lamaan walitti hidhu dha (Waaqummaa fi namaummaa). Mallattoon isaa seenaa namaa keessatti mallattoo hundumaa caalaa beekamaa dha; innis harkaqaalluu isaa dinqisiisaa qofa caalaa waan guddaa bakka buʼe.

John Hancock’s signature on the Declaration of Independence is the most famous signature in history. His large and flamboyant signature has become iconic, symbolizing American independence and the defiance of the American colonies against British rule. Hancock, who was President of the Continental Congress at the time the Declaration was signed in 1776, reportedly signed his name prominently to ensure that King George III could read it without his spectacles, symbolizing his boldness and commitment to the cause of independence.

Mallattoon Yohaanis Haankaak Barsiisummaa Walabummaa irratti mallattoo godhe, seenaa keessatti mallattoo hunda caalaa beekamaa dha. Mallattoon isaa guddaan fi ifatti calaqqisu sun mallattoo beekamaa ta’ee, walabummaa Ameerikaa fi mormii koloniiwwan Ameerikaa mootummaa Biritaaniyaa irratti kaasan agarsiisa. Haankaak, yeroo Barsiisummaan Walabummaa bara 1776 mallatteeffametti Pirezidaantii Kongireesii Qaxxaamuraa ta’ee ture; akka himamutti, Mootiin Joorjii III ija-qoricha isaa malee dubbisuu akka danda’uuf maqaa isaa ifatti fi guddaa godhee mallatteesse; kunis jabina isaa fi dhimma walabummaa irratti kutannoo isaa calaqqisiisa.

Hancock was one of the eight presidents from the period represented by 1789, but he was of the seven men who were presidents in the period represented by 1776. He was the president when the Declaration of Independence was signed. Hancock ties the two periods together with his human signature, and he is located in both the first history and the second history. The first history represents the divine and the second represent the human, and the signature that ties the two histories together is the signature of the Wonderful Linguist that employed a human instrument to combine the divine period represented by 1776, with the human period represented by 1789.

ሃንኮክ ከ1789 ን ወኪላ ከተደረገው ዘመን ውስጥ ከነበሩት ስምንት ፕሬዚዳንቶች አንዱ ነበር፤ ነገር ግን በ1776 ን በሚወክለው ዘመን ፕሬዚዳንቶች ከነበሩት ሰባት ሰዎች አንዱ ነበር። የነፃነት መግለጫው በተፈረመበት ጊዜ እርሱ ፕሬዚዳንት ነበር። ሃንኮክ እነዚህን ሁለት ዘመናት በሰውነታዊ ፊርማው አንድ ላይ ያገናኛል፤ እርሱም በመጀመሪያው ታሪክና በሁለተኛው ታሪክ ውስጥ ይገኛል። መጀመሪያው ታሪክ መለኮታዊውን ይወክላል፤ ሁለተኛውም ሰውነታዊውን ይወክላል፤ እነዚህን ሁለት ታሪኮች አንድ ላይ የሚያስተሳስረው ፊርማ ደግሞ 1776 በሚወክለው መለኮታዊ ዘመንና 1789 በሚወክለው ሰውነታዊ ዘመን መካከል ለማጣመር ሰውነታዊ መሣሪያን የተጠቀመው የድንቅ ቋንቋ ሊቅ ፊርማ ነው።

There is only one other signature in the history of the world that competes with the Hancock’s signature in terms of recognition, and it is also a signature associated with 1789, and the French Revolution. The signature contains the same type of boldness that Hancock intended to convey, and it is found in the history of France.

دنیا کے تاریخی ریکارڈ میں صرف ایک اور دستخط ایسا ہے جو پہچان کے اعتبار سے ہینکاک کے دستخط کا مقابلہ کرتا ہے، اور وہ بھی 1789 اور فرانسیسی انقلاب سے وابستہ ایک دستخط ہے۔ اس دستخط میں بھی اسی نوعیت کی جرأت پائی جاتی ہے جسے ہینکاک ظاہر کرنا چاہتا تھا، اور یہ فرانس کی تاریخ میں ملتا ہے۔

In terms of global recognition and symbolic significance, the signature of Napoleon Bonaparte has a status that compares to John Hancock’s, albeit in a different historical and cultural context. Napoleon, a prominent military and political leader of France, left a significant mark on European and global history, especially during the Napoleonic Wars. His signature, often characterized by its bold and distinctive style, came to symbolize his powerful influence and the sweeping changes he brought to Europe, including legal reforms known as the Napoleonic Code.

Akka beekamtii addunyaa fi hiika mallattoo isaatiin yoo ilaalamu, mallattoon mallattoo Napoleon Bonaparte sadarkaa kan kan John Hancock wajjin wal bira qabamuu danda’u qaba, haa ta’u malee haal-duree seenaa fi aadaa adda ta’e keessatti. Napoleon, hoogganaa waraanaa fi siyaasaa Faransaay kan beekamaa ture, keessumaa yeroo waraana Napoleonotaa keessatti, seenaa Awurooppaa fi addunyaarratti mallattoo guddaa dhiiseera. Mallattoon isaa, yeroo hedduu akkaataa jabaataa fi adda ta’een kan beekamu, dhiibbaa humna qabeessa isaa fi jijjiirama bal’aa inni Awurooppaatti fide mallatteessuuf dhufe; kunis fooyya’iinsa seeraa Seera Napoleon jedhamuun beekamu dabalata.

Like Hancock’s signature, which symbolizes defiance against British rule and the quest for American independence, Napoleon’s signature represents a different kind of boldness and ambition—the reshaping of European political boundaries and the promotion of French revolutionary ideals. Both signatures are emblematic of their respective historical figures’ roles in shaping the destinies of their nations and the broader implications of their actions on world history.

Akka mallattoo Hancock, kan mormii Ingilizii irratti finciluu fi bilisummaa Ameerikaa barbaaduu agarsiisu sanaa, mallattoon Napoleonis gosa jabinaa fi hawwii guddinaa adda taʼe tokko bakka buʼa jechuunis—daangaa siyaasaa Awurooppaa irra deebiʼanii bocuu fi yaada mootummaa farra mootummaa Faransaayii babalʼisuu. Mallattooleen lamaan isaanii, gahee namoota seenaa sana keessatti saboota isaanii qajeelchuu keessatti qaban, akkasumas buʼaa balʼaa hojii isaanii seenaa addunyaa irratti geessise, kan ifatti calaqqisiisan dha.

When Ezekiel saw the wheels within the wheels, representing the complex interplay of human events during the history of the sealing time of the one hundred and forty-four thousand, one of those wheels had been typified by a wheel in 1789, when the Constitution of the United States, the beast with a Republican horn and a Protestant horn, intersected with France the beast with the horn of Egypt and the horn of Sodom.

Yommuu Hisqiʼeel girgiddaa keessaa girgiddaa sana arge yeroo, innis wal-xaxaa taʼe walitti-hidhamiinsa taateewwan namaa yeroo seenaa yeroo cufiinsaa nama kuma dhibba tokkoo fi afurtamii afurii bakka buʼutti, girgiddaa keessaa tokko bara 1789 keessatti dursee girgiddaadhaan fakkeeffamee ture; yeroo sana Heerri mootummaa Ameerikaa, bineensa gaanfa Ripabliikaanaa fi gaanfa Pirootestaantii qabu, Firaansi wajjin, bineensa gaanfa Gibxii fi gaanfa Sodoom qabu, wal keessa seene.

From 1789, onward to 1799, France was convulsed with an “earthquake” that originated with the beast of atheism that came from the bottomless pit. In the sealing time of the one hundred and forty-four thousand, 1789 represents the period beginning on July 18, 2020, when the beast of atheism overthrew and slew the horn of true Protestantism, and then on November 3, 2020 the beast of atheism also overthrew and slew the horn of Republicanism. The wheel of 1789 represents the wheel of 2020, as represented by July 18 (divinity), and November 3, 2020 (humanity).

Bara 1789 irraa jalqabee hamma 1799tti, Faransaay “sochii lafaa” tokkoon raafamte; inniis bineensa waaqeffannaa-dhabuu isa boolla gad fagoo keessaa ba’e irraa madde. Yeroo chaappaan namoota kuma dhibba tokkoo fi afurtamii afur kaa’amu keessatti, 1789 yeroo isa ji’a Adooleessaa 18, 2020 irraa jalqabe kan agarsiisu dha; yeroo sanatti bineensi waaqeffannaa-dhabuu gaanfa Pirotestaantizimii dhugaa fonqolchee ajjeese; ergasii immoo ji’a Sadaasaa 3, 2020tti bineensi waaqeffannaa-dhabuu gaanfa Rippabilikaanizimii illee fonqolchee ajjeese. Geengoon 1789 geengoo 2020 ni agarsiisa; akkuma Adooleessaa 18 (waaqummaa) fi Sadaasaa 3, 2020 (namummaa)tiin bakka bu’etti.

God’s signature, as represented by humanity, is found in the world’s two most famous signatures, that are both tied to 1789, and both represent the powers who place and remove the papacy from the throne of the earth. 1789, as the middle of the three waymarks that represent God’s signature of truth, possesses the signature of “thirteen” colonies and the “rebellion” of the French Revolution.

Mallattoon Waaqayyoo, akkuma ilmaan namaatiin bakka bu’ameetti, mallattoolee addunyaa keessatti baayʼee beekamoo taʼan lama keessatti argama; isaan lamaan iyyuu bara 1789 wajjin walqabatu, akkasumas humnoota papaasummaa teessoo lafaa irra kaaʼanii fi irraa buusan bakka buʼu. Bara 1789, akka giddugala mallattoolee sadii kanneen mallattoo dhugaa Waaqayyoo bakka buʼanitti, mallattoo kolonii “kudhasadii” fi “fincila” Warraaqsa Faransaay qaba.

1789, unto 1799, represents the history of the French Revolution, and the number ten represents a test. 1789 is the first letter of “truth”, and 1799 represents the last letter of the period in France. The middle period was marked by the execution of the king of France in 1793, as the citizens rebelled against his arrogant kingly rule.

1789 irraa hamma 1799tti seenaa Warraaqsa Faransaay bakka bu’a; lakkoofsi kudhan immoo qormaata bakka bu’a. 1789 qubee jalqabaa “dhugaa” ti; 1799 immoo qubee dhumaa yeroo sanaa keessatti Faransaay bakka bu’a. Yeroon giddugaleessaa ajjeechaa mootii Faransaay kan bara 1793tiin mallatteeffame; sababni isaas lammiileen bulchiinsa mootummaasaa of-tuulummaa guutuu ta’e irratti fincilaniiru.

> “The gospel of peace which France had rejected was to be only too surely rooted out, and terrible would be the results. On the 21st of January, 1793, two hundred and fifty-eight years from the very day that fully committed France to the persecution of the Reformers, another procession, with a far different purpose, passed through the streets of Paris.” The Great Controversy, 230.

> «ወንጌል የሰላም በፈረንሳይ የተናቀው በእርግጥ ፈጽሞ ሊነቀል ነበር፥ ውጤቶቹም አስፈሪ ይሆኑ ነበር። እ.ኤ.አ. በ1793 ዓ.ም. ጃንዋሪ 21፣ ፈረንሳይ ራሷን ሙሉ በሙሉ ለሪፎርማውያን ስደት ከሰጠችበት ትክክለኛው ቀን ሁለት መቶ ሃምሳ ስምንት ዓመታት በኋላ፣ ሌላ ሰልፍ፣ ከእጅግ የተለየ ዓላማ ጋር፣ በፓሪስ ጎዳናዎች አለፈ።» The Great Controversy, 230.

1789 marked the rebellion of the thirteenth letter for the two horned beast of the United States, and the first letter for the two-horned beast of France. France’s middle letter was 1793, when the king of France had his head removed, and Napoleon represented the last letter when he took control of the government in 1799. The signature of “truth” in the history of the overthrow of France, represented by 1789, 1793, and 1799 is a prophetic wheel that is tied together with the prophetic wheel of 1776, 1789, and 1798.

1789 jechuun bineensa gaanfa lamaa kan Ameerikaa keessatti qubee kudha sadaffaa, akkasumas bineensa gaanfa lamaa kan Faransaayiif qubee jalqabaa agarsiise. Qubeen giddugaleessaa Faransaay 1793 ture; yeroo sanatti mootichi Faransaay mataan isaa irraa murame, akkasumas Naapoliyoon yeroo bara 1799 mootummaa to’annoo isaa jala galche qubee isa dhumaa bakka bu’e. Mallattoon “dhugaa” keessatti seenaa kufaatii Faransaay, isa 1789, 1793, fi 1799n bakka bu’ame, geengoo raajii tokkoo dha; innis geengoo raajii 1776, 1789, fi 1798 wajjin walitti hidhamuun tokko ta’eera.

Both histories contain the two most famous signatures in human history, thus tying the divine signature of “truth” together with two human signatures. Both wheels are connected with the thirteenth letter in the period of the sealing of the one hundred and forty-four thousand, which is the period from the slaying of the two witnesses in 2020, until they stood up in 2023, which is marked by October 7, 2023.

Seenaan lamaan isaanii mallattoolee beekamoo seenaa dhala namaa keessaa lama of keessatti qabatu; kanaan mallattoo waaqayyoo kan “dhugaa” jedhamu mallattoolee namaa lama waliin walitti hidhatu. Geengoowwan lamaanis yeroo chaappaan kumni dhibba afurtamii afur guutamu keessatti qubee kudha sadaffaa wajjin walitti hidhata qabu; yeroo kunis bara 2020 keessa yeroo raggoonni lamaan ajjeefaman irraa eegalee hanga bara 2023 keessa isaan ka’anitti, jechuunis Guyyaa Onkoloolessa 7, 2023 tiin mallatteeffame dha.

We will continue our study in the next article.

ଗବେଷଣା ଆଗାମୀ ଲେଖାରେ ଆମେ ଜାରି ରଖିବୁ।

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