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# Mul’ata Yesuus Kiristoos - Lakkoofsa Kudha Shan

Tihaddisa Torbaffaa fi Dhugaa Raajii Banamuu isaa

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Jeff Pippenger

Published

November 13, 2023

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> Akkuma inni chaappaa torbaffaa bane yommuu banee, samii keessatti gara sa’aatii walakkaatti dhiʼaatu callisni taʼe. Ergasiis ergamoota torban kanneen fuula Waaqayyoo dura dhaabatan nan arge; isaaniifis malakata torban kennaman. Ergamaan biraas dhufee iddoo aarsaatti dhaabate; inni qodaa ixaanaa warqee qaba ture; ixaannis baayʼeen isaaf kenname, akka inni kadhannaa qulqulloota hundumaa wajjin iddoo aarsaa warqee kan mootummaa dura jiru irratti dhiʼeessuuf. Achiis aarri ixaanaa, inni kadhannaa qulqulloota wajjin ture sun, harka ergamichaa keessaa fuula Waaqayyoo duratti ol baʼe. Ergamaan sunis qodaa ixaanaa sana fuudhee ibidda iddoo aarsaa irraa guutee lafatti darbate; sagaleewwan, qilleensawwan guguddaan, bakakkaawwan, fi sochiin lafaa taʼan. Mulʼata Yohaannis 8:1–5.

Nuti samii qulqulluun waaqa irraa gad lolaʼu irratti dubbachaa jirra; yeroo seenaa keessatti Ameerikaan Samii isa jalqabaa irraa ibidda xuraaʼaa gad buusuu geessu. Mulʼatni waan torban qaqawweessaan Mulʼata boqonnaa kudhan keessatti dubbatan, yeroo qorumsi cufamuuf jedhu dura jechuunis hanga yeroo sanaatti cufamee turuu qaba ture. Qorumsiis yeroo mallattoon torbaffaan banamu yeroo cufamuu isaa irra gaʼu akka jiruitti bakka buufamee jira.

> Innis akkas jedheen, “Dubbiin raajii kitaaba kanaa hin cufamin; yeroo inni gaʼus dhiʼoo dha. Namni jalʼaan amma iyyuu jalʼaa haa taʼu; inni xuraaʼaanis amma iyyuu xuraaʼaa haa taʼu; inni qajeelaan amma iyyuu qajeelaa haa taʼu; inni qulqulluunis amma iyyuu qulqulluu haa taʼu.” Mulʼata 22:10, 11.

Bani muhura wa torbaaffaan torbaffaan yeroo ergamoonni torban afuufuu qopheeffatanitti ta’a.

> Maleekonni torban kanneen malakata torban qaban afuufuuf of qopheessan. Mul’ata 8:6.

Yeroo carraan araaraa cufamu, sababiin isaas araarri Kiristoos cubbuu namootaatiif taasisaa ture xumurameera; kanaaf “namni tokko iyyuu” “mana qulqullummaa sana keessa seenuu” “hin danda’u.” Carraan araaraa cufameera, ergamoonni torban immoo xaasawwan dheekkamsa Waaqayyoo dhangalaasuu akka qaban ajajamaniiru.

> Yeroo sanattiin ulfina Waaqayyoo irraa fi humna isaa irraa dhufe guutame; dha’ichaawwan torban ergamoota torbanii hamma raawwatamanitti namni tokko iyyuu mana qulqullummaa sana seenuu hin dandeenye. Anis sagalee guddaa mana qulqullummaa keessaa akkana jedhu nan dhaga’e; inni ergamoota torbaniin, “Dhaqaatii xoofoowwan dheekkamsa Waaqayyoo lafarratti dhangalaasaa” jedhe. Mul’ata Yohaannis 15:8, 16:1.

ପ୍ରକାଶିତ ବାକ୍ୟର ନବମ ଅଧ୍ୟାୟରୁ ଏକାଦଶ ଅଧ୍ୟାୟ ପର୍ଯ୍ୟନ୍ତ ସାତଟି ତୁରୀ ବାଜାଉଥିବା ସେହି ସାତଜଣ ଦୂତ, ସାତଟି ଶେଷ ମହାମାରୀ ଢାଳୁଥିବା ସାତଜଣ ଦୂତଠାରୁ ଭିନ୍ନ ବୋଲି ସୂଚାଉଥିବା କୌଣସି ଚିହ୍ନ ନାହିଁ। ବରଂ, ସାତଟି ତୁରୀ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ବିଚାରମାନଙ୍କର ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ବୈଶିଷ୍ଟ୍ୟ, ଷୋଡ଼ଶ ଅଧ୍ୟାୟରେ ଉଲ୍ଲେଖିତ ଈଶ୍ୱରଙ୍କ କ୍ରୋଧର ସାତଟି ପାତ୍ରର ସ୍ଥାନ ଓ ପ୍ରଭାବ ସହ ସମାନାନ୍ତର ଅଟେ। ଏହାଠାରୁ ଅଧିକ ସରଳ ସମ୍ବନ୍ଧ ଭାବରେ, ତୁରୀସମ୍ବନ୍ଧୀୟ ବିଚାରମାନଙ୍କୁ ସିଧାସଳଖ ଭାବେ ମହାମାରୀ ବୋଲି କୁହାଯାଇଛି।

> Namoonni hafan, warri dhaʼicha kanaan hin ajjeefamin immoo hojii harka isaanii irraa hin qalbii jijjiirratan; kunis akka isaanii jinniota, akkasumas waaqolii tolfamoo warqee, meetii, sibiilaa, dhagaa fi muka irraa hojjetaman hin waaqeffanneef ture; isaanis arguus hin dandaʼan, dhagaʼuus hin dandaʼan, deemuus hin dandaʼan. Mulʼata Yohaannis 9:20.

Baniin chaappaa torbeeffaatii banamuun yeroo carraan qoramuu xumuramuutti dhiyaachuu isaatiin walqabatee akka taʼutti kaayyoon kaaʼameera. Chaappaan torbeeffaanis waan qilleensonni torban “dubbatan” irratti, Yohannis akkasumas Phaawuloos barreessuu irraa dhorkaman sanaaf, ragaa lammaffaa taʼee bakka buʼa.

> Inni sagalee guddaadhaan iyyes, akka leenci yeroo aaduu aaduutti; innis erga iyyee booddee, qaqawween torban sagalee isaanii dubbatan. Qaqawween torbanis erga sagalee isaanii dubbatan booddee, ani barreessuufan jedhu ture; sagalee tokko waaqa keessaa akkana naan jedhu nan dhagaʼe: “Wanta qaqawween torban dubbatan chaappeessi, hin barreessin.” Mul’ata Yohaannis 10:3, 4.

Wantiin torban “sagalee baasan” kan ibsame mallatteeffamee ture; boqonnaa digdamii-lama keessattis, raajii kitaaba Mul’ata keessatti mallatteeffamee ture sun banamuu qaba ture; akkasumas akkuma chaappaan torbaffaan, yeroo balballi araaraa cufamuuf jedhu sanatti jechuunis yeroo sanatti xinnoo dura banamuu qaba ture.

Obboleettiin Waayitii akka ibsituutti, cufamuu wantoota torban guurroon “dubbatan” jechuun hojii Leenca sanyii Yihuudaa isa kitaaba isaa yeroo dhumaatti gaʼutti akka cufu Daaniʼeliin ajaje sanaa wajjin tokko ture. Kitaabni Daaniʼelii fi Mulʼata Yohaannis kitaaba tokko dha; Mulʼata keessatti immoo Yesuus yeroo kitaaba chaappaa torbaatiin cufame sana banutti akka Leenca sanyii Yihuudaatti bakka buufamee dhihaata; kanaafuu Leenci sanyii Yihuudaa inni Daaniʼeliin kitaaba isaa yeroo dhumaatti gaʼutti akka cufu ajaje sun isuma. Leenci sanyii Yihuudaa Inni Dubbii Isaa cufus banuu dha; inni Dubbichaadhaatii.

> “Momii torban kun saglan sagalee isaanii dubbatan booddee, qajeelfamni sun Yohaannisitti akka Daani’elitti waa’ee macaafa xinnoo sanaa ni dhufa: ‘Wanta momii torban sun dubbatan sana cufi.’” The Seventh-day Adventist Bible Commentary, volume 7, 971.

Ragaan keessaa kitaabota Daaniʼelii fi Mulʼataatti argamu akka mulʼisutti, banamuun chaappaa torbaffaa ragaa lammaffaa waan torban guungummiin dubbatame banamuu isaati. Banamuun kitaaba Daaniʼelii fi banamuun kitaaba chaappaa torbaan cufame lamaanuu, dhugaa ergaan raajii yeroo banamu mulʼifamu amala adeemsa keessaatiin guddachaa deemu qabaachuu isaanii ni agarsiisu. Kanaafuu kitaabni Daaniʼelii kana akka dabalata beekumsaa ibsa; kitaabni Mulʼataas akka chaappaan tokko tokkoon walitti aansee irraa kaafamuutti isa mulʼisa.

Inni ifa isa hamma guutuu gaʼutti caalaatti ifaa deema.

> Garuu karaan qajeelotaa akka ifa ibsaa ti; inni hamma guyyaa guutuu ga’utti caalaatti ifaa deema. Fakkeenya 4:18.

Yeroo “dhugaan” hiikamee banamu, inni tarkaanfataa dha.

> “Yoo ummata durii Waaqayyoo kan bara durii taʼeef, akka isaan yeroo baayʼee hojii Inni isaaniif araaraan fi firdiin, gorsaadhaanis ifaajee fi ifatnoodhaan raawwate yaadatti deebisanii waamicha godhan barbaachisaa ture, akkuma kana nutis dhugaa Dubbii Isaa keessatti nuuf kenname irratti xiinxaluun keenya walqixa baayʼee barbaachisaadha,—dhugaa yoo qalbeeffatame, gara gad of qabuu, abboomamuu, fi Waaqayyoof ajajamuutti nu geessu. Nuyi dhugaadhaan qulqulleeffamuu qabna. Dubbiin Waaqayyoo bara hundumaaf dhugaa addaa dhiheessa. Hojii Waaqayyoo ummata Isaa wajjin bara darban keessatti raawwate xiyyeeffannoo keenya isa of eeggannoo guutuu qabu argachuu qaba. Barumsa isaan nu barsiisuuf karoorfaman barachuu qabna. Garuu isaan qofaan quufnee boqachuu hin qabnu. Waaqayyo ummata Isaa tarkaanfii tarkaanfiidhaan geggeessaa jira. Dhugaan adeemsa guddinaa qaba. Namni dhugaa ciminaan barbaadu yeroo hunda ifa samii irraa ni argata. Dhugaan maali? jechuun gaaffiin keenya yeroo hundumaa taʼuu qaba.” Signs of the Times, May 26, 1881.

Bara Adooleessa 2023 dhuma irratti, Mul’anni Yesus Kiristoos hiikamuun jalqabe.

Akkuma chaappaa torbaffaatii fi dubbiiwwan qaqawwee torbanii wajjin, Mul’anni Yesus Kristos immoo yeroo carraan qorannaa cufamuuf jedhu dura hiikamee mul’ata. Innis ergaa walfakkaataa kan ka’uu chaappaa torbaffaa irraa buqqifamuu fi qaqawwee torbanii bakka bu’an sanaaf dhugaa-baatuu sadaffaa ni kenna. Fakkeenyonni sadan kun kitaaba Mul’ataa keessatti argaman dhugaa-baatota sadii ta’anii walitti dhufuun ergaa Mul’ata Yesus Kristos ni ijaaru. Hiikamni dhugaa-baatota sadan kanaas adeemsa irraa adeemsaan ni adeema. Bu’aan isaaniis akkasuma adeemsa irraa adeemsaan mul’ata.

> “Waaqayyoo seeraaf ajajamuun qulqulleessuu dha. Hojii kana lubbuu keessatti raawwatamu ilaalchisee yaadotni dogoggoraan guutaman baayʼee jiru; garuu Yesus bartoonni Isaa dhugaadhaan akka qulqulleeffaman kadhate; akkasumas, ‘Dubbiin kee dhugaa dha’ jedhee dabale (Yohaannis 17:17). Qulqulleessuun hojii battaluma keessatti xumuramu miti; akkuma ajajamuun hojii itti fufiinsa qabu taʼe, innis hojii adeemsa keessa raawwatamu dha. Hanga yeroo Seexanni qorumsa isaa nutti cimsu hundaatti, lola of-mooʼachuuf taasifamu irra deddeebiʼamee loluun dirqama taʼa; garuu ajajamuudhaan dhugaan lubbuu ni qulqulleessa. Warri dhugaadhaaf amanamoo taʼan, karaa gaʼumsa Kiristoosiin, dadhabina amala isaanii isa haala jireenyaa garaa garaatiin bocamaniif isaan geesse hundumaa ni moʼu.” Faith and Works, 85.

Hubannoon mul’ata Yesus Kiristoos hubachuu keessa adeemsa sadarkaa sadarkaadhaan guddachaa dhufe ji’a Adoolessaa dhuma bara 2023tti maxxanfamuu jalqabe. Adeemsi dhugaa yeroo sana maxxanfamuu jalqaban sana hubachuu immoo, Adoolessa 18, 2020 booddee yeroo gabaabaa keessatti jalqabe.

ሓቂ እቲ ብመልእኽቲ ምኽፋት ናይ ሳብዐይ ማኅተም ዝተለለየ እዩ፣ ንመለለዪ መገዲ ናይ ጭርሖ ፍርቂ ለይቲ ይኣልይ ኣሎ። ጭርሖ ፍርቂ ለይቲ ኣብ ታሪኽ ሚለራውያን ቀስ በቀስ ዝምዕብል ምግላጽ ሓቂ እዩ ነይሩ፣ እዚ ሓቂ ድማ ብታሪኻዊ ግምገማ ናይ ስራሕ ሳሙኤል ስኖው ክረጋገጽ ይከኣል። የሱስ ንምንቅስቓስ ናይ ሳልሳይ መልኣኽ ብምንቅስቓስ ናይ ቀዳማይ መልኣኽ ይገልጾ፣ ምኽንያቱ ወትሩ መወዳእታ ብመጀመርታ እዩ ዝገልጽ።

የመካከለኛው ሌሊት ጩኸት መልእክትን ለመፍጠር አንድ ላይ የሚሰበሰቡት እውነቶች፣ እግዚአብሔር ማን እንደሆነ እና ባሕርዩ በቃሉ እንዴት እንደሚገለጥ የሚያስረዱ ግንዛቤዎች ናቸው። እነዚህ እውነቶች፣ በመጨረሻ የመካከለኛው ሌሊት ጩኸት መልእክትን የሚያውጁት ሰዎች የሚፈጽሙትን ታሪካዊ ሂደት እጅግ በዝርዝር የሚገልጽ መግለጫም ያካትታሉ። የሰባቱ ነጐድጓዶች ስውር ታሪክ ያ ታሪካዊ ሂደት ምን እንደሆነ የሚለይ ነው። ሰባተኛው ማኅተም የዚያ ዝርዝር ታሪካዊ ሂደት አካል ቢሆንም፣ መገለጡ የተመለከተው የመካከለኛው ሌሊት ጩኸት መልእክት ሲጠናቀቅ የሚጀምረውን ዘመን ነው፤ በዚህም መልኩ የአንድ መቶ አርባ አራት ሺህ መታተም እንደተፈጸመ ይታወቃል። የሰባተኛው ማኅተም ቀስ በቀስ መገለጥ፣ በ1844 የበጋ ወቅት በኤክሰተር የተደረገው የካምፕ ስብሰባ እንደሚያሳየው፣ የመካከለኛው ሌሊት ጩኸት መልእክት ሙሉ በሙሉ ሲዳብር ይጀምራል። እነዚህ ጽሑፎች ወደ ኤክሰተር የካምፕ ስብሰባ እንድትመጡ የተላከላችሁ የግል ግብዣችሁን ይወክላሉ።

Yeroo chaappaan torbaffaan banamu, ibiddi iddoo aarsaatii irraa fudhatamee gara lafaatti darbatama; achittis “sagaleewwan, kakawwee, balaqqeessaa fi sochiin lafaa” ni ta’u. “Sagaleen” mallattoo malakataa dha.

> Si tinggi ba’i, reebii hin qabaatin; sagalee kee akka malakataa ol kaasi, saba kootti yakka isaanii, mana Yaaqoobis cubbuu isaanii ibsi. Isaayaas 58:1.

ቃል መለከት ሊመጣ ያለውን ፍርድ የሚያስጠነቅቅ መልእክት መሆኑን ያመለክታል። ኢሳይያስ የእግዚአብሔርን ሕዝብ ድምፃቸውን እንደ መለከት እንዲያነሱ በሚያዝዝበት ጊዜ፣ በከፍተኛ ድምፅ “እንዲጮኹ” ነው። የእኩለ ሌሊት ጩኸት መልእክት የእሁድ ሕግ የመሬት መናወጥ ሰዓት ከመድረሱ ጥቂት ቀደም ብሎ ይፈታል። በቅርቡ ሊመጣ ካለው የእሁድ ሕግ በፊት የሚፈታው የእኩለ ሌሊት ጩኸት መልእክት፣ ወደ ታላቅ ጩኸት የሚበረታ መልእክት ነው። ኢሳይያስ “በከፍተኛ ድምፅ ጮኽ” በሚልበት ጊዜ፣ ከእኩለ ሌሊት ጩኸት መልእክት ጋር የሚቀላቀለው ሁለተኛው ድምፅ የሆነውን የሦስተኛው መልአክ ታላቅ ጩኸት ከእርሱ ጋር በተዋሃደ መልኩ እየጠቀሰ ነው። ኃይለኛው የእኩለ ሌሊት ጩኸት መልእክት ሦስተኛው ወዮ የሆነውን የሰባተኛውን መለከት የሚያስጠነቅቅ ነው። የእግዚአብሔር ሕዝብ ያ የመለከት መልእክት ሲነፋ በፈተና ጊዜያቸው የመጨረሻ ቅጽበቶች ውስጥ መሆናቸውን ማስተዋል ይገባቸዋል። ስለዚህ የኢሳይያስ ትእዛዝ የፈተና ጊዜ መዘጋትን ለመዘጋጀት ማስጠንቀቂያ ነው፤ እግዚአብሔርን ሰንበት ስለ ጣለች አሜሪካን የእስልምና ሦስተኛው ወዮ የመለከት ፍርድ ሊመታት እንዳለ ማስጠንቀቂያ ነው። በእሁድ ሕግ ጊዜ፣ በራእይ ምዕራፍ አሥራ ስምንት ውስጥ ካሉት ሁለቱ “ድምፆች” የመጀመሪያው የሆነው የእኩለ ሌሊት ጩኸት ወደ ታላቅ ጩኸት ይበረታል፤ በዚያን ጊዜ በባቢሎን ውስጥ ያሉ ሌሎች የእግዚአብሔር ልጆች ወደ ውጭ ሲጠሩ።

> “Yeroo kanaaf dhugaan, ergaan ergamaa sadaffaa, akka nuti qormaata xumuraa guddaa sanatti dhihaannu sagalee guddaadhaan labsamuu qaba; jechuunis, humna dabalaa deemuun.” The 1888 Materials, 710.

“መጨመር ኃይል” ያለው የሦስተኛው መልአክ “ታላቅ ጩኸት” በሲና ተራራ ላይ አሥርቱ ትእዛዛት በይሖዋ ራሱ በተነገሩበት ጊዜ በምሳሌ ተገልጦ ነበር። በዚያ ታሪክ ውስጥ ተራራው ሲንቀጠቀጥና ወደ ጢስ ሲለወጥ መለከቱ ኃይሉን እየጨመረ ሄደ። ፍርሃቱ እጅግ ታላቅ ነበርና፥ ሙሴ እንኳ እጅግ ተንቀጠቀጠ። ሕዝቡም በፍርሃት “ድምፃቸውን” ከፍ አድርገው፥ የእግዚአብሔር “ድምፅ” መሰማቱን እንዲያቆም ለመኑ።

> Sagalee malakataa, sagalee dubbiiwwaniis; warri sagalee sana dhaga’anis dubbiin sun deebi’ee isaanitti akka hin dubbatamne kadhatan; (sababiin isaa, isaan waan ajajame sana obsuu hin dandeenye; “bineensi tokko illee tulluu sana tuqe yoo ta’e, ni dhaga’ame, yookaan eeboodhaan ni waraanfama”: mul’anni sunis akka malee sodaachisaa ture; kanaaf Museen, “Ani baay’ee sodaadhe, nan holladhas” jedhe.) Ibroota 12:19–21.

“ସ୍ୱର” ଯାହାକି “ସେମାନେ” “ଶୁଣିଥିଲେ”, ସେହିଟି ତୃତୀୟ ସ୍ୱର୍ଗଦୂତଙ୍କ ସତର୍କବାଣୀର ସନ୍ଦେଶର “ସ୍ୱର”କୁ ପ୍ରତିନିଧିତ୍ୱ କରେ। ଭୟାନକ ଯନ୍ତ୍ରଣାରେ ସେମାନେ ନିଜ ନିଜ “ସ୍ୱର”ରେ ପ୍ରତିକ୍ରିୟା କଲେ। ରବିବାରୀୟ ନିୟମ ସମୟର ସ୍ୱରମାନେ ମଧ୍ୟ ସେହି ମୂର୍ଖ କୁମାରୀମାନଙ୍କ ଦ୍ୱାରା ପ୍ରତିନିଧିତ୍ୱ ପାଉଛନ୍ତି, ଯେମାନେ ତେଲ ମାଗୁଛନ୍ତି; ଏବଂ ବୁଦ୍ଧିମାନ କୁମାରୀମାନଙ୍କର ସ୍ୱର ସେମାନଙ୍କୁ ନିଜେ ଯାଇ କିଣିଆଣିବାକୁ କୁହେ। ମାନବୀୟ ଅନୁଗ୍ରହକାଳର ଶେଷରେ, ଯେମାନେ ନିଜମାନେ ହାରାଇଗଲେ ବୋଲି ଚିହ୍ନିବେ—ଯେପରିକି ରବିବାରୀୟ ନିୟମ ସମୟରେ ସେହି ମୂର୍ଖ ଆଡ୍ଭେଣ୍ଟିଷ୍ଟ କୁମାରୀମାନେ—ସେମାନଙ୍କର “ସ୍ୱର” ପାହାଡ଼ ଓ ପର୍ବତମାନଙ୍କୁ ନିଜମାନଙ୍କ ଉପରେ ପଡ଼ିବାକୁ ଆର୍ତ୍ତନାଦ କରିବ। ରବିବାରୀୟ ନିୟମ ସିନାଇ ପର୍ବତରେ ବ୍ୟବସ୍ଥା ଦିଆଯାଇଥିବା ଘଟଣାଦ୍ୱାରା ପ୍ରତୀକୀକୃତ ହୋଇଛି।

> “Mul’ata aangoo sana irratti mul’atawwan dinqisiisoo humna waaqayyoo—sagaleewwan xurumbaanii iccitii qaban kanneen daran ol ka’anii caalaatti sodaachisan, qaqawwee qilleensaa cinaa gaara hundumaa irraa walitti dhaga’amaa deebi’an, balaqqeessa ibsaa olka’ina cimaa fi ulfaataa sana ifaan mul’isu, fi gubbaa Siinaa irrattis duumessa, bubbee, fi dukkana furdaa gidduutti ulfinni Waaqayyoo akka ibidda nama nyaatutti mul’atu—mallattoowwan argamuu Yihowaa kana irratti, garaan Israa’el sodaan dadhabe, waldaan hundinuus ‘fagoo dhaabate.’ Museenis, ‘Ani baay’ee sodaadhee nan holladhe’ jedhee dubbate. Ergasii qaamolee uumamaa wal lolan sanaa olitti sagaleen Yihowaa, ajajawwan kudhan seera isaa dubbachaa, dhaga’ame.”

> “Waaqayyoon akka daawwitii isaa guddaa haala isaanii dhugaa saba Israa’eliif mul’iseen, lubbuun isaanii sodaa guddaadhaan liqimfamte. Humni sodaachisaan dubbii Waaqayyoo qaamota isaanii hollatan sun baachuu danda’u caalaa akka ta’e isaanitti fakkaate. Isaanis Museedhaan, ‘Ati nu wajjin dubbi, nus ni dhageenya; Waaqayyo garuu nu wajjin hin dubbatin, akka nu hin duuneef’ jechuun kadhatan. Seerri qajeelummaa Waaqayyoo inni guddaan isaanii duratti dhihaatee yeroo mul’ifametti, amala cubbuu nama jibbisiisu, akkasumas yakka ofii isaanii, fuula Waaqayyoo qulqulluu fi mootummaa duratti, akkuma kanaan dura hin beekamneetti hubatan.” Signs of the Times, March 3, 1881.

ᎠᎴ ᎠᎳᏍᏙᎯ ᎤᏪᎳ ᎤᏅᏒ ᎡᎶᎯ ᎠᏥᏅᏏᏛ ᏱᎩ, “ᎧᏃᎮᏛ, ᎠᎴ ᏧᏴᏍᏗ ᎤᏃᎴᎩᏍᎬ, ᎠᎴ ᎠᏂᏍᎪᎸᎢ, ᎠᎴ ᎡᎶᎯ ᎤᎵᏖᎸᎲᎢ” ᎠᏂᎬᏫᏳᎭ. “ᏧᏴᏍᏗ ᎤᏃᎴᎩᏍᎬ ᎠᎴ ᎠᏂᏍᎪᎸᎢ” ᎤᏃᏉᏒ ᎤᎾᏤᎵᎬ ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᏧᏭᎪᏓᏁᎸᎢ. ᏆᎦᏓᏅᏙ ᎤᎾᏙᎯᏳᎯᏍᏗ ᎤᏍᏆᎾᎵᏍᏗ ᎢᎦ ᎠᎵᏍᎪᎸᏗ, ᎤᏍᏗᏱᏍᎩ ᎠᎹᏰែ ᏂᎦᎥ ᎤᎧᎵᎢᏍᏔᏅᎯ ᎨᏎᏍᏗ ᎾᏍᎩ “ᎤᏂᏲᎾᎦᏟᏍᏗ ᎤᏂᏍᏈᎢ,” ᎠᎴ “ᎤᏂᏴᎾᏛ ᎤᏓᏅᏘᏍᎬ, ᏂᎦᎥ ᎤᎾᏤᎵᎬ ᎤᏂᏛᏁᎸ ᎤᎵᏛᏗᏍᏗ.” “ᎤᏂᏲᎾᎦᏟᏍᏗ ᎤᏂᏍᏈᎢ” ᎤᏣᏘ ᎤᏍᏆᏂᎪᏗ ᎢᏳᏍᏗ ᏅᎩ ᎤᏍᏆᏅ ᎠᏂᎦᏴᎵᎬ ᎢᏯᏂᏍᎬᎢ, ᎯᎠ ᎾᏍᎩ ᎡᎶᎯ ᎤᏅᏒ ᏔᎵ ᎤᏍᏗᏅᏛ ᎤᏓᏅᏟ ᏅᎩ ᎤᏍᏆᏅ ᎠᏂᎦᏴᎵᎬ ᎬᏗ ᎤᏟ ᎢᏳᏛ ᎠᏂᏲᎾᎦᏛ ᎢᏗᏢ ᎤᏁᏉᎯᏍᏗ ᎨᏐᎢ. ᏆᎦᏓᏅᏙ ᎤᎾᏙᎯᏳᎯᏍᏗ ᎤᏍᏆᎾᎵᏍᏗ ᎢᎦ ᎤᏍᏗᏱᏍᎩ ᎾᎿᎭ ᎤᏁᎳᏅᎯ ᏧᏭᎪᏓᏁᎸᎢ, “ᏧᏴᏍᏗ ᎤᏃᎴᎩᏍᎬ ᎠᎴ ᎠᏂᏍᎪᎸᎢ” ᎤᏂᏟᏉᏒ ᏥᎩ, ᎤᏂᎬᏫᏳᎭ ᏅᎩ ᎤᏍᏆᏅ ᎠᏂᎦᏴᎵᎬ ᏫᎬᏗ ᎠᏥᏰᎯᏍᏗ ᎨᏎᏍᏗ.

> ଅମୋରୀୟମାନଙ୍କ ବିଷୟରେ ପ୍ରଭୁ କହିଥିଲେ: ‘ଚତୁର୍ଥ ପିଢ଼ୀରେ ସେମାନେ ପୁଣି ଏଠାକୁ ଆସିବେ; କାରଣ ଅମୋରୀୟମାନଙ୍କର ଅଧର୍ମ ଏପର୍ଯ୍ୟନ୍ତ ପୂର୍ଣ୍ଣ ହୋଇନାହିଁ।’ ଯଦିଓ ଏହି ଜାତି ତାହାର ମୂର୍ତ୍ତିପୂଜା ଏବଂ ଦୁର୍ନୀତିର କାରଣରେ ସ୍ପଷ୍ଟଭାବେ ପରିଚିତ ଥିଲା, ତଥାପି ସେ ତାହାର ଅଧର୍ମର ପାତ୍ରକୁ ଏପର୍ଯ୍ୟନ୍ତ ପରିପୂର୍ଣ୍ଣ କରିନଥିଲା, ଏବଂ ଈଶ୍ୱର ତାହାର ସମ୍ପୂର୍ଣ୍ଣ ବିନାଶ ପାଇଁ ଆଜ୍ଞା ଦେଇନଥାନ୍ତେ। ଲୋକମାନେ ଏପରି ଭାବରେ ପ୍ରକାଶିତ ଦୈବୀ ଶକ୍ତିକୁ ସ୍ପଷ୍ଟ ଭାବେ ଦେଖିବାକୁ ଥିଲେ, ଯେପରି ସେମାନଙ୍କ ପାଖରେ କୌଣସି ହେତୁ ଅବଶିଷ୍ଟ ନ ରହେ। କୃପାମୟ ସୃଷ୍ଟିକର୍ତ୍ତା ଚତୁର୍ଥ ପିଢ଼ୀ ପର୍ଯ୍ୟନ୍ତ ସେମାନଙ୍କର ଅଧର୍ମକୁ ସହିବାକୁ ଇଚ୍ଛୁକ ଥିଲେ। ତାହା ପରେ ଯଦି ଉନ୍ନତି ପ୍ରତି କୌଣସି ପରିବର୍ତ୍ତନ ଦେଖାଯିବ ନଥାଏ, ତେବେ ତାଙ୍କର ନ୍ୟାୟଦଣ୍ଡ ସେମାନଙ୍କ ଉପରେ ପତିତ ହେବାକୁ ଥିଲା।

> “Hudhaa hin dogoggorretti Isa Daangaa Hin Qabne sun amma iyyuu saboota hundumaa wajjin herrega qabatee jira. Yeroo araarri Isaa waamicha qalbii jijjiirrannaatiin dhiyaatuutti, herregni kun banaa taʼee ni tura; garuu yeroo lakkoofsonni hanga murtaaʼe tokkootti, isa Waaqayyo murteesseetti gaʼanitti, tajaajilli dheekkamsa Isaa ni jalqaba. Herregni ni cufama. Obsaan Waaqummaa ni dhaabata. Isaaniin bakka buʼuun kadhannaan araaraa siʼachi hin jiru.” Testimonies, volume 5, 208.

ସନ୍ଡେ ନିୟମରେ ଆରମ୍ଭ ହେଉଥିବା ବିଚାରମାନଙ୍କୁ ସିଷ୍ଟର ହ୍ୱାଇଟ୍ “ଈଶ୍ୱରଙ୍କ ବିନାଶକାରୀ ବିଚାରମାନ” ବୋଲି ଚିହ୍ନିତ କରନ୍ତି। ସେ ଶିକ୍ଷା ଦିଅନ୍ତି ଯେ ମୂର୍ଖ ଲାଓଦିକୀୟ ଆଡଭେଣ୍ଟିଷ୍ଟମାନଙ୍କ ପାଇଁ ଏହା ଅତ୍ୟନ୍ତ ଦେରି ହୋଇଯାଇଛି; ସେମାନେ ମଧ୍ୟରାତ୍ରୀରେ ଆସୁଥିବା ସଙ୍କଟ ପାଇଁ ପ୍ରସ୍ତୁତ ହେବାର ସୁଯୋଗ ପାଇଥିଲେ, କିନ୍ତୁ ତାହା କରିବାକୁ ଅସ୍ୱୀକାର କରିଥିଲେ। ମୂର୍ଖ କୁମାରୀମାନଙ୍କ ପାଇଁ ବିନାଶକାରୀ ବିଚାରର ସେହି ସମୟ, ଯେମାନେ ଏପର୍ଯ୍ୟନ୍ତ ସତ୍ୟ ଶୁଣିନଥିଲେ ସେମାନଙ୍କ ପାଇଁ “କୃପାର ସମୟ” ଅଟେ।

> “Yoo, namoonni yeroo daawwannaa isaanii utuu beekanii! Namoonni hedduun amma iyyuu dhugaa qorumsaa yeroo kanaaf taʼe hin dhagaʼin jiru. Namoonni hedduun Hafuuri Waaqayyoo wajjin isaanii falmaa jiru. Yeroon murtiilee badiisaa Waaqayyoo yeroon araaraa warra dhugaan maal akka taʼe barachuuf carraa hin arganneeti. Gooftaan gara isaanii laafinaan ilaala. Garaan araaraa Isaa ni tuqama; harki Isaas fayyisuuf amma illee diriirfamee jira, utuu balballi warra seenuu hin barbaanneef cufamee jiruu.” Testimonies, volume 9, 97.

Yeroo chaappaan torbaffaan banamu “sagaleewwan, guungummiiwwan, balaqqeessaawwan, fi kirkirri lafaa” ni ta’u. “Sa’aan” kirkira “lafaa” Mul’ata boqonnaa kudha tokko keessatti yeroo jalqabaaf raawwatame Inqilaaba Faransaay ture; raawwiin guutuun “sa’aa” sanaas seera Dilbataa dhihootti dhufu irratti “kirkira” bineensa “lafaa” sanaati. “Sa’aa” sana keessatti chaappaan torbaffaan guutummaatti ni banama. Fannoo seera Dilbataa fakkeessa; fannoo irrattis kirkirri lafaa guddaan ture.

> ⵢⵉⵙⵓⵙ, ⵎⵉ ⵉⴷ ⵉⵙⵙⵉⵡⵍ ⴰⵔ ⵉⴳⴳⵯⵜ ⵙ ⵢⴰⵏ ⵓⵙⵍⵉⴳ ⴰⵎⵇⵇⵯⵔⴰⵏ, ⵉⵙⵙⵏⵎⵓⵜ ⴰⵏⴼⴰⵙ. ⴷ ⵀⴰ, ⴰⵙⵜⵜⴰⵔ ⵏ ⵓⴳⴰⴷⵉⵔ ⵉⵏⵙⴳⴰ ⵙ ⵙⵏⴰⵜ ⵙⴳ ⵓⴼⵍⵍⴰ ⴰⵔ ⵓⴷⴷⴰ; ⴷ ⵜⴰⵎⵓⵔⵜ ⵜⵏⴰⴹ, ⴷ ⵉⵥⵕⴰⵏ ⴱⴹⴰⵏ. ⵎⴰⵜⵉⵢⵓ 25:51.

Fanno keessatti mootummaa saaxilichi ni kufe; akkuma seera Dilbataa keessatti kufuuf jiru.

> “Kiristo hojii inni hojjechuuf dhufe sana hamma raawwatee xumurutti lubbuu Isaa hin kenne; hafuura Isaa isa dhumaa baafachuudhaanis, ‘Raawwatameera’ jedhee labse.” Yohannis 19:30. Lola sun mo’atamee ture. Harki Isaa inni mirgaa fi irreen Isaa inni qulqulluun Isaaf injifannoo argamsiisan. Akka Injifataatti, olka’iinsa bara baraa irratti mootummaa Isaa dhaabe. Ergamoota gidduutti gammachuun hin jirree ree? Samii guutuun injifannoo Fayyisaa sana irratti gammade. Seexanni mo’atamee ture, mootummaa isaa akka badees ni beeka ture.” The Desire of Ages, 758.

Kirkirri qcrossii jechuun “dhugaa” bakka bu’iinsa isaa ti; inni Alfaa fi Oomeegaa dha. “Dhugaan” jalqaba, gidduu fi dhuma dha; innis jecha Ibrootaa kan qubee jalqabaa, qubee kudha-sadaffaa fi qubee dhumaa alatti walitti fiduudhaan uumame dha. Yeroo Kiristoos duʼe kirkirri lafaa taʼe; duʼaa kaʼuu Isaa irrattis kirkirri lafaa biraan taʼe. Qcrossii irratti kirkira lafaa jalqabaa ture; itti aansuudhaan awwaalli, ergasii duʼaa kaʼuu Isaa irratti kirkirri lafaa taʼe. Kirkira lafaa lamaan irratti iyyuu awwaaltonni banaman.

> “Yeroo Yesus fannoorra osuma rarraʼuu, ‘Raawwatameera’ jedhee iyyetti, kattaa gargar baʼe, lafti ni hollate, awwaalchiwwanis keessaa gariin banaman. Inni duʼaa fi awwaalcha irratti moʼataa taʼee yeroo kaʼetti, utuu lafti hollachaa jirtuu fi ulfinni mootummaa waaqaa iddoo qulqulluu sana naannoo isaa ibsaa jiruu, warri duʼan keessaa qajeelonni baayʼeen waamicha Isaatiif abboomamanii akka Inni kaʼe ragoota taʼanii keessaa baʼan. Qulqulloonni kaafaman warri ayyaana kana argatan sun ulfinaan kaʼan. Isaan warra filatamoo fi qulqulloota dhaloota hunda keessaa turan, uumama irraa jalqabee hamma bara Kiristoositti illee. Kanaafuu, yeroo hooggantoonni Yihudootaa dhugaa duʼaa kaʼuu Kiristoos dhoksuuf yaalaa turanitti, Waaqayyo garee tokko awwaalcha isaanii keessaa kaasuu filate; isaanis Yesus akka kaʼe ragaa baʼuuf, ulfina Isaas labsuuf.” Early Writings, 184.

Tokkoffaa jalqabaatti awwaalonni banaman, tokkoffaa lafaa dhumaa irrattis awwaalli Kiristoos baname. Mul’ata boqonnaa kudha tokkoffaatti, yeroo wal fakkaatu keessatti tokkoon tokkon lafaa raafamuun sun raawwatamutti dhugaa baatonni lamaan awwaalota isaanii keessaa ba’u. Tokkoffaan lafaa raafamu kun seera Dilbataa ti; innis fannoo tiin fakkeeffameera. Kanaafuu, sa’aatii seera Dilbataa keessatti du’aa ka’uumsoon lama jiraachuu qabu. Tokkoffaan dhalachuu namoota kuma dhibba tokkoo fi afurtamii afur sanaa, kan dubartiin utuu hin ciniinnatin dura raawwatamu, bakka bu’a; lammaffaan immoo yeroo ciniinsuu isheetti raawwatama. Dubartiin Mul’ata boqonnaa kudha lamaa jalqaba irratti utuu ciniinsii deessisuu hin jirre, mucaa dhiiraa isa saboota ulee sibiilaatiin bulchu deessiti. Ergasii yeroo seera Dilbataatti ciniinsi ishee jalqaba, mucaa lammaffaa ni deessi. Jalqaba irratti Eeliyaas ni deessi; dhuma irratti immoo Musee ni deessi. Seerri Dilbataa sa’aatii du’aa ka’uu lakkuuwwan Mul’ata boqonnaa torbaa ti.

ᠰᠢᠨᠢ ᠳᠣᠯᠣᠭᠠᠳᠤᠭᠠᠷ ᠲᠠᠮᠭ᠎ᠠ ᠭᠠᠷᠠᠭ ᠤᠨ ᠬᠤᠤᠯᠢ ᠳᠡᠭᠡᠨ ᠪᠦᠷᠢᠨ ᠨᠡᠭᠡᠭᠳᠡᠬᠦ ᠦᠶ᠎ᠡ ᠳᠤ, ᠲᠡᠩᠷᠢ ᠳᠤ ᠬᠠᠭᠠᠰ ᠴᠠᠭ ᠣᠷᠴᠢᠮ ᠴᠢᠮᠡᠭᠡᠭᠦᠢ ᠪᠠᠢᠨ᠎ᠠ᠃

> “Garuu Waaqayyo Ilma Isaa wajjin dhiphate. Ergamoonni dhiphina Fayyisaa sana argan. Gooftaan isaanii waraana humnoota seexanaa hedduudhaan marfamee, uumamni Isaas soda dhoksaa, naasuun raafamuun guutameen ulfaatee akka ture ni argan. Samii keessatti callisni ture. Kiraarri tokko iyyuu hin tuqamne. Osoo namoonni dinqisiifannaa tuuta ergamootaa sanaa, yeroo isaan gadda callisaatiin Abbaan ifa, jaalala, ulfina Isaas irraa Ilma Isaa jaallatamaa sana irraa addaan baasuu ilaalaa turan, arguu danda’anii, cubbuun fuula Isaa duratti hammam jibbisiisaa akka ta’e caalaatti hubatu turan.” The Desire of Ages, 693.

Garaa jalqabaa sa’aatii kirkirri lafaa sun dhaloota jalqabaa yookaan du’aa ka’uu dhugaa-baatota lamaan agarsiisa. Garaa jalqabaa sa’aatii sana keessatti, dhugaa-baatotni lamaan ni chaapaman. Isaan seera Dilbataa dura dursee chaapamuu qabu; sababni isaas, isaan mallattoo ijoo daa’ima isa kaanii, garaa sa’aatii hafe keessatti keessaa awwaalaa waamu sanaati. Daa’imni lammaffaan in jiraachifamuu danda’a jechuun qofa yeroo dhiphina mootummaa seera Dilbataa keessatti dhiironni fi dubartoonni chaappaa Waaqayyoo qaban argamuudhaani.

> “ hojii Hafuura Qulqulluu jechuun cubbuu, qajeelummaa fi firdii ilaalchisee addunyaan akka amanu gochuu dha. Addunyaan immoo dhugaa amanan dhugaadhaan qulqulleeffamanii, qajeelota ol’aanaa fi qulqulluu irratti hojjechaa, karaa ifaa fi ol ka’aa ta’een daangaa adda baasuu warra abboommii Waaqayyoo eegan fi warra isaan miilla isaanii jalatti tuman gidduu jiru agarsiisuun qofa akeekkachiifamuu danda’a. Qulqulleeffamni Hafuuraa garaagarummaa warra chaappa mootummaa Waaqayyoo qaban fi warra guyyaa boqonnaa sobaa eegan ifa godha. Yommuu qormaanni dhufu, mallattoon bineensichaa maal akka ta’e ifatti ni mul’ata. Innis Dilbata eeguu dha. Warri dhugaa erga dhaga’anii booddee iyyuu guyyaa kana akka qulqulluu ta’etti ilaaluu itti fufan, mallattoo nama cubbamaa isa yeroo fi seera jijjiiruuf yaade sanaa ni baatu.” Bible Training School, December 1, 1903.

Dubartiin hanga dubartoota dhibee fi afurtamii afur kuma afurii, kan kitaaba Mul’ataa keessatti akka ija duraatti ibsamanidha. Isaan mallattoo hoolota garee biraa yeroo muddamaa fi walitti bu’iinsa lola seera Dilbataa keessatti beekuu qaban bakka bu’u. Mallattoon sun Sanbata dha; isa dhibee fi afurtamii afur kuma afuriin yeroo sana keessatti yeroo isa kabajuun seeraan alaa ta’etti jabeessanii dhaabataniidha. Obboleettiin White alaabaa isaanii “alaabaa dhiigaan xureeffame kan Mootii Immanu’el” jedhee waamti.

> “Mul’ataan lola keessatti waraanni lama walitti bu’iinsa sodaachisaa keessa jiran arge. Waraanni tokko baanderaa mallattoo biyya lafaatiin beekamu baatan jalatti durfamaa ture; inni kaan immoo baanderaa Dhiigaatiin xureeffame kan Bulchaa Imaanweel jalatti durfamaa ture. Baanderaan tokko tokko boora keessa harkifamuuf dhiifamaa ture, akkuma gareen tokko tokkoo waraana Gooftaa keessaa diina wajjin makamaa deeman, akkasumas gosni tokko tokkoo tarree diinaa keessaa saba Waaqayyoo abboommii eeganitti makamaa deeman. Ergamaan tokko samii gidduu balali’aa ture baanderaa Imaanweel harka namoota hedduutti kennaa ture, yeroo ajajaa jabaan sagalee guddaadhaan akkana jedhee iyyaa turetti: ‘Tarree keessa dhaabadhaa. Warri abboommii Waaqayyoo fi dhugaa-baatuu Kiristoosiif amanamoo ta’an amma iddoo isaanii haa qabatan. Isaan keessaa ba’aa, addaanis of baasaatii, xuraa’aa sanas hin tuqinaa; anis isin nan simadha, isiniifis Abbaa nan ta’a, isinis ilmaan Koo dhiiraa fi dubaraa ni taatu. Warri fedhan hundinuu gargaarsa Gooftaa keessatti haa ol ba’an, gargaarsa Gooftaa kan jaboota irratti ta’uuf haa ol ba’an.’” Testimonies, jildii 8, 41.

Baanarri dhiigaan xuraaʼe kun yeroo rakkinni seera Dilbataa dhufu keessatti wanta hoolonni Waaqayyoo warri kaan arguu qabanidha. Baanarri kun ifa ol-kaʼaa warra kuma dhibba tokkoo fi afurtamii afur baatanidha. Baanarri sun diimaan halluu qaba; mootummaa isaa dhiigaan xuraaʼeeraatii. Baanarri sun lola Yerikoo keessatti fakkeenyaan mulʼifame; yeroo sana Raahaab basaastota simattee eegdee, itti aansuunis diina Iyyaasuu irratti ajaja Iyyaasuu fudhachuu ishee mallattoo gochuudhaan foddaa isheetii ala fooyya diimaa maxxansite. Raahaab ijoollee Waaqayyoo angafa lammaffaa warra yeroo rakkinni seera Dilbataa dhufu keessatti mallattoo diimaa kana arganii fudhatan, humna waraana Iyyaasuu jala abboomamuun dhufan agarsiisti. Fooyyaan diimaan Raahaab itti fayyadamte sun maatii Raahaab akka hin balleessineef waraana Iyyaasuutiif mallattoo ture.

ረሓብ እቶም ብጊዜ ቅልውላው ሕጊ ሰንበት ኣብ ባቢሎን ዘለዉ ይወክሉ፣ ሰራዊት እያሱ ድማ በዅሪ እቶም ሚእቲን ኣርብዓን ኣርባዕተ ሽሕን ይወክል። እቲ ቀይሕ ፈትሊ ምልክት ሰንበት እግዚኣብሔር እዩ። እቲ ቀይሕ ፈትሊ እቲ ረሓብ ሓለዋ እግዚኣብሔር ምእንቲ ኽትረክብ ክትስዕቦ ዘለዋ ትእዛዝ እቶም ሰለይቲ ነበረ።

> መልከት፥ እኛ ወደዚህ ምድር በምንገባ ጊዜ፣ በእርስዋ መስኮት እኛን ያወረድሽበትን ይህን የቀይ ፈትል ገመድ ታስሪዋለሽ፤ አባትሽንም፣ እናትሽንም፣ ወንድሞችሽንም፣ የአባትሽንም ቤተ ሰብ ሁሉ ወደ አንቺ ቤት ታስገቢያቸዋለሽ። ኢያሱ 2፥8።

ባቢሎን ውስጥ ገና ያሉት ማየት ያለባቸው ምልክት በቀይ ክር ተወክሏል፤ ይህም ሰንበት ነው፤ ነገር ግን ደግሞ በሁለቱ መንትዮች መካከል ያለውን ልዩነት ይለያል። በመጀመሪያ የተወለደው መንትያ አንድ መቶ አርባ አራት ሺህ ነው፤ ምክንያቱም በእጃቸው የተሸከሙት የአለቃ አማኑኤል በደም የተቀደደ ሰንደቅ ነው።

> Innis mallattoo sabootaa sabaaf ni dhaaba; warra Israa’el keessaa ari’amanii fi Yihudaa keessaa bittinnaa’anis walitti ni qaba, daarii afurii lafaa irraa isaan ni funaana. Hinaaffaan Efreemis ni bada; diintonni Yihudaas ni muramu; Efreem Yihudaa hin hinaafu, Yihudaas Efreemin hin rakkisu. Isaan garuu gara dhihaatti gurruma warra Filisxeem irra ni barru; warra bahaattis waliin ni booji’u; Edomii fi Mo’aab irrattis harka isaanii ni kaa’u; ijoolleen Amoonis isaaniif ni ajajamu. Isaayaas 11:12–14.

Mataan angaf dhalate egeree qaba; kunis quncee diimaa ilma angafa mallatteessu dha. Mataan angaf dhalate Zaaraa dha; inni lammaffaa dhalates Faareez dha.

> Yeroo isheen deessutti, kunoo, gadameessa ishee keessa lakku-lamaan turan. Yeroo isheen deessuttis, inni tokko harka isaa gad baase; deessituunis fuutee harka isaa irratti funyoo diimaa hidhdee, “Inni kun dura ba’e” jette. Inni harka isaa deebisee galcheen booda garuu, kunoo, obboleessi isaa ba’e; isheenis, “Ati akkamitti keessaa cabsitee baate? Cabsaan kun si irratti haa ta’u” jette; kanaaf maqaan isaa Faares jedhamuun moggaafame. Booda obboleessi isaa inni harka isaa irratti funyoo diimaa qabu ba’e; maqaan isaas Zaaraa jedhamuun moggaafame. Uumama 38:27–30.

ଜାରହର ଅର୍ଥ ହେଉଛି ଉଦୟମାନ ଆଲୋକ, ଏବଂ ଫାରେଜର ଅର୍ଥ ହେଉଛି ଭାଙ୍ଗି ବାହାରି ଆସିବା। ଯେତେବେଳେ ଯମଜ ଫାରେଜ ତାହାର ଯମଜ ଭାଇ ଜାରହଙ୍କ ହାତରେ ଥିବା ରକ୍ତିମ ସୂତାର ଚିହ୍ନର ଉଦୟମାନ ଆଲୋକକୁ ଦେଖେ, ସେ “ଭାଙ୍ଗି ବାହାରି ଆସେ,” ଅର୍ଥାତ୍ ବାବିଲୋନରୁ ବାହାରି ଆସେ। ରକ୍ତିମ ସୂତାର ଉଦୟମାନ ଆଲୋକ ସମ୍ବନ୍ଧରେ ଜାରହଙ୍କ ସ୍ୱୀକୃତି, ଶେଷରେ ଜନ୍ମିତ ଯମଜଙ୍କ ପ୍ରଥମେ ଜନ୍ମିତ ଯମଜଙ୍କ ପ୍ରତି ସମର୍ପଣକୁ ଚିହ୍ନିତ କରେ।

> Isaan bahaa, lixaa, kaabaa fi kibbaarraa ni dhufu; mootummaa Waaqayyoo keessattis ni taa’u. Kunoo, warri dhumaa ta’an jalqabaa ni ta’u; warri jalqabaa ta’anis dhumaa ni ta’u. Luqaas 13:29, 30.

Seenaan torban qaqawwanichaa seenaa dhokataa keessatti mallattoowwan daandii sadii adda baasa. Mallattoon daandii inni jalqabaa fi inni dhumaa gaddisiisawwan dha. Yeroon gaddisiisa jalqabaa fi ergaa Iyyata Halkan Giddugaleessaa gidduu jiru yeroo turtii dha. Iyyata Halkan Giddugaleessaa irraa, kan inni mallattoo daandii lammaffaa ta’e, yeroo sun yeroo chaappessuu dha. Yeroon yeroo chaappessuu ta’e sun gaddisiisa isa dhumaa irratti xumurama.

Seenaa dhokataa qilleensota torbanii mallattoolee daandii sadii adda baasa. Mallattoon daandii inni jalqabaa fi inni dhumaa yeroo kirkirri lafaa taʼutti awwaala banamuu dha. Yeroon gidduu banamuu awwaala jalqabaa fi ergaa Iyyata Halkan Walakkaa jiru yeroo tursiisaa dha. Iyyata Halkan Walakkaadhaa kaasee, isa mallattoo daandii lammaffaa taʼe irraa, yeroo sun yeroo chaappaa dha. Yeroon sun kan yeroo chaappaa taʼe banamuu awwaala dhumaa irratti xumurama.

Dhugoonni lamaan kuno, tarkaanfiiwwan sadii seenaa dhokataa qilleensota torbaa sanaa, duʼaa fi duub-deebii Kiristoosiinis ni mirkaneeffamu. Banamni awwaalaa inni jalqabaa cuuphaa Kiristoos isa awwaalcha bishaanii keessatti argamuun fakkeenyaan agarsiifame; awwaalli inni dhumaa immoo fannoo ture. Cuuphaa Kiristoosii fi fannoo gidduutti, Kiristoos ergaa Isaa labse; kun immoo Iyya Walakkaa Halkanii fakkeesse. Labsi sana guyyoota kuma tokkoo fi dhibba lamaa fi jaatama keessatti raawwate. Fannoo booddee, qaama bartoota Isaa keessatti, ergaan Iyya Walakkaa Halkanii duʼa Isxeefaanositti gaʼutti guyyoota kuma tokkoo fi dhibba lamaa fi jaatamaaf irra deebiʼamee lallabame.

Mulʼata boqonnaa kudha tokkoffaatti dhugaa-baatonni lamaan ergaa Iyya Gannaa Halkan Walakkaa guyyoota kuma tokkoo fi dhibba jahaatamaaf labsuuf humna argatan. Sana booddee isaan ajjeefamanii, guyyoota kuma tokkoo fi dhibba jahaatamaaf daandiiwwan irratti gatamanii turan; hamma deebisamanii jiraachifamanii, humna argatanitti.

Nuti itti aanu keessatti dhugaa kana qorachuu keenya itti fufna.

> “Yoo lubbuun dhugumaan gara Waaqayyootti hin geeddaramne yoo taʼe; yoo hafuurri jireenyaa Waaqayyoo lubbuu gara jireenya hafuuraatti hin jiraachifne; yoo warri dhugaa amanan qajeelfama samii irraa dhalateen hin kakaafamne, isaan sanyii hin badne, isa bara baraan jiraatuu fi hafu irraa hin dhalanne. Yoo qajeelummaa Kiristoos akka eegumsa isaanii isa tokkichaatti hin amananne; yoo amala Isaa hin fakkeessine, hafuura Isaatiin hin hojjenne, isaan qullaa dha, uffata qajeelummaa Isaa hin uffanne. Warri duʼan yeroo baayʼee akka warra jiraataniitti darbamu; mootummaa fayyinaa jedhan yaada ofii isaanii hordofanii hojjetan keessa Waaqayyo akka fedhii Isaa gaarii taʼetti isaanii keessatti fedhii qabaachuu fi hojii hojjechuu hin hojjetu.”

> “Kun gareen kun lafee goggogaa Hisqiʼeel mulʼataan keessatti arge sanaan gaariitti bakka buʼameera.” Review and Herald, January 17, 1893.

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