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# Panium - Number Fourteen

ፓኒዩም — ቍጽሪ አሰርተ ኣርባዕተ

The Disappointment as the Key to the Temple Test

ገለት ቤተ መቅደስ ፈተናaf furtuu taʼee jiru

Author

Jeff Pippenger

Published

February 18, 2026

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The subject of the sanctuary was the “key” that unlocked the disappointment of October 22, 1844 at the beginning of the third angel’s message, and it is the subject of the disappointment that is the “key” to unlock the sanctuary message of the temple test at the end of the third angel.

Mata duree qulqullummaa sanaa ergaa ergamaa sadaffaatti jalqaba keessa abdii kutannaa Onkoloolessa 22, 1844 hiikee ibse “furtuu” ture; akkasumas, mata dureen abdii kutannaa sanaa, inni “furtuu” taʼee dhuma ergaa ergamaa sadaffaatti ergaa qulqullummaa qormaata mana qulqullummaa hiikuudha.

> And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. Matthew 16:19.

> Ani mootummaa samii furtuuwwan siif nan kenna; wanti ati lafa irratti hidhu kam iyyuu samii keessatti ni hidhama; wanti ati lafa irratti hiiku kam iyyuu samii keessatti ni hiikama. Maatewos 16:19.

The fact that September 11, 2001 is understood as “9/11” in agreement with “911” being the symbol of an emergency call in the United States, was designed by the One who designed all things. Understanding the disappointment of July 18, 2020 is what allows the movement of the one hundred and forty-four thousand to be recognized as such; but only by those who wish to see that Jesus represents the spiritual with the natural today no differently than He did two thousand years ago. “20/20” vision is the best you can have, and the disappointment of 2020 is the waymark that allows the temple to be recognized in the prophetic history of the ten virgins.

ᚪᛇᚳᚴ ᚧᚠ ᛋᛖᛈᛏᛖᛗᛒᛖᚱ 11, 2001 ᛁᛋ ᚢᚾᛞᛖᚱᛋᛏᚢᛞ ᚪᛋ “9/11” ᛁᚾ ᚪᚷᚱᛖᛖᛗᛖᚾᛏ ᚹᛁᚦ “911” ᛒᛖᛁᚾᚷ ᚦᛖ ᛋᚣᛗᛒᚩᛚ ᚩᚠ ᚪᚾ ᛖᛗᛖᚱᚷᛖᚾᚳᚣ ᚳᚪᛚᛚ ᛁᚾ ᚦᛖ ᚢᚾᛁᛏᛖᛞ ᛋᛏᚪᛏᛖᛋ, ᚹᚪᛋ ᛞᛖᛋᛁᚷᚾᛖᛞ ᛒᚣ ᚦᛖ ᚩᚾᛖ ᚹᚻᚩ ᛞᛖᛋᛁᚷᚾᛖᛞ ᚪᛚᛚ ᚦᛁᚾᚷᛋ. ᚢᚾᛞᛖᚱᛋᛏᚪᚾᛞᛁᚾᚷ ᚦᛖ ᛞᛁᛋᚪᛈᛈᚩᛁᚾᛏᛗᛖᚾᛏ ᚩᚠ ᛃᚢᛚᚣ 18, 2020 ᛁᛋ ᚹᚻᚪᛏ ᚪᛚᛚᚩᚹᛋ ᚦᛖ ᛗᚩᚡᛖᛗᛖᚾᛏ ᚩᚠ ᚦᛖ ᚩᚾᛖ ᚻᚢᚾᛞᚱᛖᛞ ᚪᚾᛞ ᚠᚩᚱᛏᚣ-ᚠᚩᚢᚱ ᚦᚩᚢᛋᚪᚾᛞ ᛏᚩ ᛒᛖ ᚱᛖᚳᚩᚷᚾᛁᛉᛖᛞ ᚪᛋ ᛋᚢᚳᚻ; ᛒᚢᛏ ᚩᚾᛚᚣ ᛒᚣ ᚦᚩᛋᛖ ᚹᚻᚩ ᚹᛁᛋᚻ ᛏᚩ ᛋᛖᛖ ᚦᚪᛏ ᛃᛖᛋᚢᛋ ᚱᛖᛈᚱᛖᛋᛖᚾᛏᛋ ᚦᛖ ᛋᛈᛁᚱᛁᛏᚢᚪᛚ ᚹᛁᚦ ᚦᛖ ᚾᚪᛏᚢᚱᚪᛚ ᛏᚩᛞᚪᚣ ᚾᚩ ᛞᛁᚠᚠᛖᚱᛖᚾᛏᛚᚣ ᚦᚪᚾ ᚻᛖ ᛞᛁᛞ ᛏᚹᚩ ᚦᚩᚢᛋᚪᚾᛞ ᚣᛖᚪᚱᛋ ᚪᚷᚩ. “20/20” ᚡᛁᛋᛁᚩᚾ ᛁᛋ ᚦᛖ ᛒᛖᛋᛏ ᚣᚩᚢ ᚳᚪᚾ ᚻᚪᚡᛖ, ᚪᚾᛞ ᚦᛖ ᛞᛁᛋᚪᛈᛈᚩᛁᚾᛏᛗᛖᚾᛏ ᚩᚠ 2020 ᛁᛋ ᚦᛖ ᚹᚪᚣᛗᚪᚱᚳ ᚦᚪᛏ ᚪᛚᛚᚩᚹᛋ ᚦᛖ ᛏᛖᛗᛈᛚᛖ ᛏᚩ ᛒᛖ ᚱᛖᚳᚩᚷᚾᛁᛉᛖᛞ ᛁᚾ ᚦᛖ ᛈᚱᚩᛈᚻᛖᛏᛁᚳ ᚻᛁᛋᛏᚩᚱᚣ ᚩᚠ ᚦᛖ ᛏᛖᚾ ᚡᛁᚱᚷᛁᚾᛋ.

> “The parable of the ten virgins of Matthew 25 also illustrates the experience of the Adventist people.” The Great Controversy, 393.

> “Matti 25 keessaa fakkeenyi durba kudhan kan jedhu muuxannoo saba Adventistii illee ni ibsa.” The Great Controversy, 393.

Twenty 20 vision is even better when combined with the hindsight represented by the foundational truths. Paul teaches that “the spirits of the prophets are subject to the spirits of the prophets,” and Matthew’s virgins are therefore the same virgins that John identifies as the one hundred and forty-four thousand, and John identifies them as virgins in—Revelation 144.

Mul’ata 20 mul’ata jechuun dhugoota bu’uuraa sanaan bakka buufamu hubannoo duubatti deebinee ilaaluun yeroo walitti makamu caalaatti fooyya’a. Phaawulos akka barsiisetti, “hafuuronni raajotaa hafuurota raajotaatiif ni bitamu”; kanaafuu, durboonni Maatewos dubbatte durboota Yohannis kuma dhibba tokkoo fi afurtamii afur jedhee adda baase sanauma, Yohannisis Mul’ata 144 keessatti akka durbootaatti isaan adda baasa.

> These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.

> Isaan warra dubartootaan hin xuraaʼinidha; isaan qulqulloota. Isaan kunneen Hoolicha iddoo inni deemu hundatti isa duukaa buʼanidha. Isaan namoota keessaa furamanii, Waaqayyoo fi Hoolichaaf mootummaa jalqabaatti taʼanii kennamaniiru. Mulʼata Yohaannis 14:4

The first fruits of the fall season are the virgins who follow the Lamb into the temple, and the “key” to understanding the temple is the disappointment of 2020.

የመኸር ወቅት በኩራት ፍሬዎች በጉን ወደ ቤተ መቅደሱ የሚከተሉ ድንግልናዎች ናቸው፤ ቤተ መቅደሱን ለመረዳትም “ቁልፉ” የ2020 ተስፋ መቁረጥ ነው።

> And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. Isaiah 22:22.

> Akkuma mana Daawit immoo gatiittii isaa irra nan kaa’a; inni banee, namni tokko illee hin cufu; inni cufee, namni tokko illee hin banu. Isaayyaas 22:22.

If an Adventist is to be among the 144,000, they will of prophetic necessity have suffered a disappointment that was caused by the presentation of a public prediction that failed.

Yoo Adveentistii tokko keessaa 144,000 keessatti argamuu yoo ta’e, dirqama raajiiatiin inni abdii kutannaa tokko keessa darbuun isaa hin oolu; abdii kutannaan sunis dhiheessii dursee himannaa uummataaf ifatti kennamee garuu hin milkoofne irraa kan dhufe ta’a.

> “I am often referred to the parable of the ten virgins, five of whom were wise, and five foolish. This parable has been and will be fulfilled to the very letter, for it has a special application to this time, and, like the third angel’s message, has been fulfilled and will continue to be present truth till the close of time.” Review and Herald, August 19, 1890.

> “Yeroo baayʼee gara fakkeenya durboota kudhanitti nan akeekama; isaan keessaa shanan ogeeyyii, shanan immoo gowwoota turan. Fakkeenyi kun qubee isaatiin guutummaatti raawwatameera, akkasumas ni raawwatama; yeroo kanaaf hojii addaa qabaatii, akkuma ergaa ergamaa sadaffaatti, raawwatameera, yeroo dhumaattis hamma xumura yerooatti dhugaa yeroo ammaa taʼee itti fufa.” Review and Herald, August 19, 1890.

The battle of Panium in verse fifteen of Daniel eleven is the battle that leads to verse sixteen, which identifies the Sunday law in the United States.

Daaniʼel boqonnaa kudha tokko lakkoofsa kudha shan keessatti waraanni Paaniyuum jedhamu, waraana gara lakkoofsa kudha jahaatti geessu dha; inniis seera Dilbataa Ameerikaa keessatti labsamu adda baasa.

> So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand. Daniel 11:15.

> Kanaaf mootichi kaabaa ni dhufa; dallaa waraanaa ijaaree, magaalaawwan jajjaboo hedduudhaan marfamanii jiran ni qabata; humnoonni mootummaa kibbaa ni dadhabu; saba inni filate illee hin danda’an; isa dura dhaabachuufis humni tokkollee hin jiraatu. Daani'el 11:15.

In this verse the United States defeats Russia, along with Russia’s chosen people. But in the next verse. No one can stand against the rise of Rome, which marks Judah and Jerusalem as the first step in its conquest of the world; as Rome rose up as the fourth kingdom of Bible prophecy. By standing in the literal glorious land in verse sixteen, the symbol of literal Rome’s authority was within the literal glorious land; thus, typifying verse forty-one, when the mark of spiritual Rome’s authority is enforced upon the spiritual glorious land of the United States.

Aayyata kana keessatti Ameerikaan Raashiyaa, akkasumas ummata Raashiyaan filatte, ni mo’atti. Garuu aayyata itti aanu keessatti, eenyu illee ka’uu Roomaa dura dhaabachuu hin danda’u; innis akka tarkaanfii jalqabaatti biyya lafaa mo’achuuf Yihudaa fi Yerusaalem mallattoo irra kaa’a; akkuma Roomaan raajii Macaafa Qulqulluu keessatti mootummaa afuraffaa taatee kaate sana. Aayata kudha jaha keessatti biyya ulfina qabeessa isa dhugaa keessatti dhaabachuun, mallattoon aangoo Roomaa isa dhugaa biyya ulfina qabeessa isa dhugaa keessatti ture; kanaafuu, aayata afurtamii tokko kan fakkeessu ta’ee, yeroo mallattoon aangoo Roomaa hafuuraa biyya ulfina qabeessa hafuuraa Ameerikaa irratti dirqamaan hojii irra oolu sana.

The two horns of the earth-beast of Revelation thirteen represent Republicanism and Protestantism. In verse fifteen of Daniel eleven Antiochus Magnus, known as Antiochus III and Antiochus the Great defeats the southern kingdom, represented by the Ptolemaic dynasty. Antiochus represents Donald Trump and the southern king represents Russia. The battle of Panium is the battle between the United States and Russia and Russia’s chosen people, a battle which Antiochus prevailed, but thereafter saw his kingdom conquered by literal Rome—the power of verse fourteen, that establishes the external vision of the Republican horn of the earth beast. The internal vision is represented by the Protestant horn of the earth beast. Both horns are at the battle of Panium, for Peter is there as a Protestant with his message from the book of Joel.

Mul’ata lamaan bineensaa lafa irraa kan Mul’ata boqonnaa kudha sadii keessaa jiran Rippabilikaanizimii fi Pirooteestaantizimii bakka bu’u. Aayatuma kudha shanffaa keessatti, Daanyel boqonnaa kudha tokkoo, Antiookus Maagnus, inni akka Antiookus III fi Antiookus Guddaa jedhamuun beekamu, mootummaa kibbaa, isa mootummaa Ptoleemiyaa bakka bu’een injifata. Antiookus Doonaald Traamp bakka bu’a; mootichi kibbaas Raashiyaa bakka bu’a. Lolli Paaniyem lola Ameerikaa fi Raashiyaa, akkasumas saba Raashiyaan filatte gidduutti taasifamu dha; lola kana keessatti Antiookus injifate, garuu sana booddee mootummaa isaa Roomaa dhugaa—humna aayata kudha afuriitiin—kan mul’ata alaa mul’ata gaanfa Rippabilikaanii bineensicha lafaa dhaabuun injifatamee arge. Mul’anni keessaa immoo gaanfa Pirooteestaantii bineensicha lafaa tiin bakka bu’ama. Gaanfawwan lachanuu lola Paaniyem irratti argamu; sababiin isaas Pheexiros ergaa isaa kitaaba Yo’el irraa fidee akka Pirooteestaantii achi jira.

## 250 Years

250 ዓመታት

When we consider the two lines of the earth beast, we find that in 1776 the earth beast began its rise, and by 1798, (twenty-two years later) the sea beast of Revelation thirteen received its deadly wound, and the earth beast began its rule as the sixth kingdom of Bible prophecy. Two hundred and fifty years later, in 2026 we have awakened to the internal temple test that began May 8, 2025.

Yeroo nu sarara lama bineensa lafaa ilaalnu, bara 1776 bineensi lafaa ol ka’uu isaa jalqabe, akkasumas bara 1798tti, (waggaa digdamii lama booddee) bineensi galaanaa Mul’ata boqonnaa kudha sadii keessatti ibsame madeeffannaa isaa isa du’a geessisu argate; bineensi lafaas mootummaa raajii Macaafa Qulqulluu isa ja’affaa ta’ee bulchiinsa isaa jalqabe. Waggoota dhibba lamaa fi shantama booddee, bara 2026 keessatti, qormaata mana qulqullummaa keessaa isa Caamsaa 8, 2025 jalqabeetti dammaqnee jirra.

Those “250” years are also connected with Antiochus Magnus. Beginning with the decree in 457 BC and projecting from that decree two hundred and fifty years we arrive at 207, seven years before the battle of Panium, and ten years after Ptolemy defeated Antiochus at the battle of Raphia, which is represented in verse eleven of Daniel eleven. Daniel 11:11 is of course the external line of the Republican horn that aligns with Revelation 11:11, which is the internal line of the Protestant horn. Daniel and the Revelation are the same book, and Revelation employs the seals as symbols of external prophecy and the churches as symbols of the parallel internal prophecy.

“250” വർഷങ്ങൾ അന്ത്യോക്യസ് മാഗ്നസുമായും ബന്ധപ്പെട്ടിരിക്കുന്നു. ക്രി.മു. 457-ലെ ഉത്തരവിൽ നിന്ന് ആരംഭിച്ച് ആ ഉത്തരവിൽ നിന്ന് ഇരുനൂറും അമ്പതും വർഷങ്ങൾ മുന്നോട്ട് കണക്കാക്കുമ്പോൾ നാം 207-ൽ എത്തുന്നു; അത് പാനിയം യുദ്ധത്തിന് ഏഴ് വർഷം മുമ്പും, ദാനിയേൽ പതിനൊന്നിന്റെ പതിനൊന്നാം വാക്യത്തിൽ പ്രതിനിധീകരിക്കപ്പെട്ടിരിക്കുന്ന റാഫിയ യുദ്ധത്തിൽ പ്റ്റോളമി അന്ത്യോക്യസിനെ തോൽപ്പിച്ചതിന് പത്ത് വർഷം ശേഷവുമാണ്. ദാനിയേൽ 11:11, നിസ്സംശയം, റിപ്പബ്ലിക്കൻ കൊമ്പിന്റെ ബാഹ്യരേഖയാണ്; അത് വെളിപ്പാട് 11:11-നോടു പൊരുത്തപ്പെടുന്നു, അതേ സമയം അത് പ്രൊട്ടസ്റ്റന്റ് കൊമ്പിന്റെ ആന്തരികരേഖയാണ്. ദാനിയേലും വെളിപ്പാടും ഒരേ പുസ്തകമാണ്; വെളിപ്പാട് മുദ്രകളെ ബാഹ്യ പ്രവചനത്തിന്റെ ചിഹ്നങ്ങളായും സഭകളെ അതിന് സമാന്തരമായ ആന്തരിക പ്രവചനത്തിന്റെ ചിഹ്നങ്ങളായും ഉപയോഗിക്കുന്നു.

Cyrus represents all three decrees, for you cannot have a third without a first and a second.

ସାଇରସ୍ ଏହି ତିନୋଟି ଆଦେଶର ସମସ୍ତଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରେ, କାରଣ ପ୍ରଥମ ଓ ଦ୍ୱିତୀୟ ବିନା ତୃତୀୟ ଥାଇପାରେ ନାହିଁ।

> “In the seventh chapter of Ezra the decree is found. Verses 12–26. In its completest form it was issued by Artaxerxes, king of Persia, 457 BC. But in Ezra 6:14 the house of the Lord at Jerusalem is said to have been built ‘according to the commandment [“decree,” margin] of Cyrus, and Darius, and Artaxerxes king of Persia.’ These three kings, in originating, reaffirming, and completing the decree, brought it to the perfection required by the prophecy to mark the beginning of the 2300 years. Taking 457 BC, the time when the decree was completed, as the date of the commandment, every specification of the prophecy concerning the seventy weeks was seen to have been fulfilled.” The Great Controversy, 326.

> “Ezra keessatti boqonnaan torbaffaan keessatti labsiin sun argama. Keeyyata 12–26. Bifa isaa isa guutuu keessatti, inni bara 457 Dh.K.D. keessatti Artajerxis mootii Faaresiin baafame. Garuu Ezra 6:14 keessatti mana Waaqayyoo kan Yerusaalem jiru ‘akka ajaja [“labsii,” marginii] Qiiros, Daariyos, fi Artajerxis mootii Faaresii’tti ijaarame jedhamera. Mootonni sadan kun labsicha jalqabuudhaan, irra deebi’anii mirkaneessu isaanii fi xumuruudhaan, akka inni raajichaan jalqaba waggoota 2300 agarsiisuuf barbaadamuutti guutummaatti akka xumuramu godhan. Bara 457 Dh.K.D., yeroo labsiin sun xumurame, akka guyyaa ajajichaa fudhachuudhaan, ibsi raajicha torban torbaatamaa ilaalchisee kenname hundinuu akka raawwatame mul’ate.” The Great Controversy, 326.

From the three decrees that are represented by Cyrus in 457 BC, “250” years concludes in the history between the battle of Raphia in 217 BC, when Ptolemy IV defeated Antiochus the Great and 200 BC when Antiochus then defeated Ptolemy at the battle of Panium in verse fifteen. The line aligns Antiochus Magnus with Donald Trump. At the beginning of the sixth kingdom of Bible prophecy in 1776 unto 1798 there is a period of “22” years that represent the rise of the sixth kingdom. Those “22” years also illustrate the history represented by the number “22” at the end of the history of the sixth kingdom from 2001 unto 2023. “22” is the symbol of the combination of Divinity with humanity which is accomplished within the history of the sixth kingdom of Bible prophecy, who is the earth beast with an external horn of Republicanism and an internal horn of Protestantism.

457 BC keessa Koorosiin bakka buʼan labsiiwwan sadan irraa kaasee, waggoonni “250” xumurri isaanii seenaa gidduu waraana Raafiyaa bara 217 BC, yeroo Ptoleemii IV Anti’ookos Guddaa mo’e, fi bara 200 BC, yeroo Anti’ookos sana booda Ptoleemii waraana Paaniyum keessatti mo’e, kan keeyyata kudha shana keessatti ibsame, keessa jira. Sararri kun Anti’ookos Maaginasii Donald Trump wajjin walqixa taasisa. Jalqaba mootummaa ja’aaffaa raajii Macaafa Qulqulluu keessatti bara 1776 irraa hamma 1798tti, yeroo waggaa “22” mootummaa ja’aaffaan sun itti ol ka’u bakka bu’u jira. Waggoonni “22” sunis seenaa lakkoofsa “22”n bakka buufame dhuma seenaa mootummaa ja’aaffaa sanaa keessa, bara 2001 irraa hamma 2023tti jiru agarsiisu. “22” mallattoo walitti makamuun Waaqummaa fi namummaa, kan seenaa mootummaa ja’aaffaa raajii Macaafa Qulqulluu keessatti raawwatamu dha; mootummaa sunis bineensa lafaa, gaanfa alaa Ripabilikaanizimii fi gaanfa keessaa Pirootestaantizimii qabu dha.

The work Christ accomplishes with the union represented by “22” is the final work of Christ in the Most Holy Place, that is represented by the blotting out of sin, which according to Joel accompanied with Peter’s inspired commentary takes place during the outpouring of the latter rain.

Hojii Kiristoos walitti dhufeenya “22”tiin bakka buufameen raawwatu, hojii Kiristoos isa dhumaa Iddoo Hundumaa Caalaa Qulqulluu keessatti raawwatamu dha; kunis cubbuu haqamuu tiin bakka buufama; innis akka Yo’elitti, ibsa Peexiroos hafuuraan geggeeffameen waliin, yeroo roobni boodaa dhangalaafamutti ta’a.

> Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. Acts 3:19.

> Egaa yaa geddaradhaa; akka cubbuun keessan haqamuufis deebi’aa; yeroo haaromsi itti dhufu fuula Gooftaa irraa yommuu dhufu. Hojii Ergamootaa 3:19.

The blotting out of sin is the last work of the heavenly High Priest.

Cuuphaa cubbuu irraa haqamuun hojii isa dhumaa Lubni Ol Aanaan samii raawwatu dha.

> “As anciently the sins of the people were by faith placed upon the sin offering and through its blood transferred, in figure, to the earthly sanctuary, so in the new covenant the sins of the repentant are by faith placed upon Christ and transferred, in fact, to the heavenly sanctuary. And as the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded. But before this can be accomplished, there must be an examination of the books of record to determine who, through repentance of sin and faith in Christ, are entitled to the benefits of His atonement. The cleansing of the sanctuary therefore involves a work of investigation—a work of judgment. This work must be performed prior to the coming of Christ to redeem His people; for when He comes, His reward is with Him to give to every man according to his works. Revelation 22:12.” The Great Controversy, 421.

> “Akkuma bara duriitti cubbuun saba sanaa amantiidhaan irratti kaa’amee aarsaa cubbuutiin, dhiiga isaa irraan karaa fakkeenyaatiin gara mootummaa qulqulluu lafa irraa jiruutti darbamu ture, akkasuma mootummaa kakuu haaraa keessatti cubbuun warra qalbii jijjiirratanis amantiidhaan Kiristoos irratti kaa’amee, dhugumaan gara mootummaa qulqulluu samii keessa jiruutti darbama. Akkasumas akkuma qulqulleessuun fakkeenyaa mootummaa qulqulluu lafa irraa jiru cubbuu isa xureesse sana keessaa balleessuudhaan raawwatame, akkasuma qulqulleessuun mootummaa qulqulluu samii keessa jiru inni dhugaa immoo cubbuu achitti galmeeffaman sana keessaa balleessuudhaan, jechuunis haqamuu isaanii irratti, raawwatamuu qaba. Garuu kun utuu hin raawwatamin dura, eenyutu qalbii jijjiirracha cubbuutii fi amantii Kiristoositti qabuun faayidaa araara isaa argachuuf mirga qabu akka ta’e murteessuuf galmeen kitaabota sanaa qoratamuu qaba. Kanaaf, qulqulleessuun mootummaa qulqulluu hojii qorannaa—hojii murtiitiin wal qabatu of keessaa qaba. Hojiin kunis Kiristoos uummata isaa furuuf dhufuu isaa dura raawwatamuu qaba; yeroo inni dhufu, mindaan isaa isaa wajjin jiraatii, akka hojii nama hundumaatti nama hundumaaf kennuuf. Mul’ata Yohaannis 22:12.” The Great Controversy, 421.

The work that began on October 22, 1844, began at the climax of the Midnight Cry and the work is finished at the climax of the Midnight Cry, which Peter identifies as the period of the blotting out sin, which marks the period of the judgment of the living, when the “times of refreshing” arrives.

Hojiin jalqabame Onkoloolessa 22, 1844 eegalee iyyuu, inni xumura Iyya Halkan Gidduutti jalqabe; hojii sunis xumura Iyya Halkan Gidduutti xumurama; yeroo Pheexiroos “yeroo cubbuun haqamuu” jedhee adda baasu sana, innis yeroo murtiin warra jiraatanii geggeeffamu agarsiisu, yeroo “yeroon haarominaa” dhufu sana dha.

> “The work of the investigative judgment and the blotting out of sins is to be accomplished before the second advent of the Lord. Since the dead are to be judged out of the things written in the books, it is impossible that the sins of men should be blotted out until after the judgment at which their cases are to be investigated. But the apostle Peter distinctly states that the sins of believers will be blotted out ‘when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus Christ.’ Acts 3:19, 20. When the investigative judgment closes, Christ will come, and His reward will be with Him to give to every man as his work shall be.” The Great Controversy, 485.

> “Hojiin qorannoodhaan geggeeffamu fi cubbuun haqamuun dhufaatii lammaffaa Gooftaa dura raawwatamuu qabu. Warri du’an wantoota kitaabota keessatti barreeffaman keessaa akka irratti murtaa’anitti, cubbuun namootaa hamma murtiin dhimmoonni isaanii itti qoraman sana booda malee haqamuu akka hin dandeenye ifadha. Garuu ergamaan Pheexiros ifatti akka ibsutti, cubbuun warra amanan ‘yeroo boqonnaan haaromsaa fuula Gooftaa biraa dhufu; innis Yesus Kiristoosin ergu’ ni haqama. Hojii Ergamootaa 3:19, 20. Yommuu murtiin qorannoodhaan geggeeffamu xumuramu, Kiristoos ni dhufa; badhaasni isaas isa wajjin ni ta’a, akka hojii isaa isaatiin nama hundaaf kennuuf.” The Great Controversy, 485.

The “times of refreshing” are also the “times of the restitution of all things.”

“Yeroon haaromfannaa” akkasumas “yeroon waan hundumaa deebi’ee iddoo isaatti deebifamuu” dha.

> Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. Acts 3:19–21.

> Kanaaf qalbadhaa; cubbuuwwan keessanis akka haqamaniif deebi’aa; kunis yeroo boqonnaa Gooftaa duraa dhufu keessatti ta’a; innis Yesuus Kiristoosin, isa duraan isiniif lallabame sana, ni erga. Isa waaqni hamma yeroo wantoonni hundinuu deebi’anii sirreeffamanitti fudhachuu qaba; kunis waan Waaqayyo jalqabuma biyya lafaa irraa eegalee afaan raajota isaa qulqulloota hundumaa keessatti dubbate dha. Hojii Ergamootaa 3:19–21.

The “times of refreshing” comes “from the presence of the Lord” that occurs when “Jesus Christ” is sent. When the angel of Revelation ten descended on August 11, 1840, Sister White identified that the angel “was no less a personage than Jesus Christ.” The work Christ began on October 22, 1844 was ushered in by the history of 1840 to 1844; a history which Sister White says was “a glorious manifestation of the power of God,” while aligning that very history with the Pentecostal season in the time of Peter, and then using those two lines of prophetic history to point forward to the descent of the angel of Revelation eighteen who lightens the earth with His glory.

“ପୁନରୁଜ୍ଜୀବନର ସମୟ” “ପ୍ରଭୁଙ୍କ ସନ୍ନିଧିରୁ” ଆସେ, ଯାହା “ଯୀଶୁ ଖ୍ରୀଷ୍ଟ” ପଠାଯାଇବା ବେଳେ ଘଟେ। ୧୮୪୦ ଖ୍ରୀଷ୍ଟାବ୍ଦ ଅଗଷ୍ଟ ୧୧ ତାରିଖରେ ପ୍ରକାଶିତବାକ୍ୟ ଦଶମ ଅଧ୍ୟାୟର ଦୂତ ଅବତରିତ ହେବା ସମୟରେ, ସିଷ୍ଟର ହ୍ୱାଇଟ୍ ସେହି ଦୂତଙ୍କୁ “ଯୀଶୁ ଖ୍ରୀଷ୍ଟଠାରୁ କମ କୌଣସି ବ୍ୟକ୍ତିତ୍ୱ ନୁହେଁ” ବୋଲି ଚିହ୍ନିତ କରିଥିଲେ। ୧୮୪୪ ଖ୍ରୀଷ୍ଟାବ୍ଦ ଅକ୍ଟୋବର ୨୨ ତାରିଖରେ ଖ୍ରୀଷ୍ଟ ଯେ କାର୍ଯ୍ୟ ଆରମ୍ଭ କଲେ, ତାହାର ପ୍ରବେଶିକା ୧୮୪୦ ରୁ ୧୮୪୪ ପର୍ଯ୍ୟନ୍ତର ଇତିହାସ ଦ୍ୱାରା ହୋଇଥିଲା; ଏହି ଇତିହାସକୁ ସିଷ୍ଟର ହ୍ୱାଇଟ୍ “ପରମେଶ୍ୱରଙ୍କ ଶକ୍ତିର ଏକ ଗୌରବମୟ ପ୍ରକାଶ” ବୋଲି କହିଛନ୍ତି, ଏବଂ ସେହି ଇତିହାସକୁ ପିତରଙ୍କ ସମୟର ପେନ୍ତେକଷ୍ଟୀୟ ଋତୁ ସହ ସମନ୍ୱୟ କରି, ପରେ ଏହି ଦୁଇ ପ୍ରବଚନାତ୍ମକ ଇତିହାସ-ରେଖାକୁ ବ୍ୟବହାର କରି ପ୍ରକାଶିତବାକ୍ୟ ଅଠାରୋ ଅଧ୍ୟାୟର ସେହି ଦୂତଙ୍କ ଅବତରଣକୁ ଆଗକୁ ସୂଚିତ କରିଛନ୍ତି, ଯିଏ ନିଜ ମହିମାରେ ପୃଥିବୀକୁ ଆଲୋକିତ କରେ।

> “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.

> “Ergamaan inni ergaa ergamaa sadaffaa labsuuf walitti makamu guutummaa lafaa ulfina isaatiin ni ibsa. Asitti hojii bal’ina addunyaa hunda hammatuu fi humna dinqisiisaa ta’e tokko raajii keessatti dursee dubbatameera. Sochiin dhufaatii bara 1840–44 mul’ata ulfina qabeessa humna Waaqayyoo ture; ergaan ergamaa jalqabaa buufata hojii ergamootaa addunyaa hundatti geeffame, biyyoota muraasa keessatti immoo haaromsa amantii jaarraa kudha jahaaffaa irraa kaasee biyya kamiyyuu keessatti dhaga’amee hin beekne fedhiin amantii isa guddaan mul’ate; garuu kun hundinuu sochii humna guddaa qabu kan akeekkachiisa isa dhumaa ergamaa sadaffaa jalatti ta’uun ni caalama.”

> “The work will be similar to that of the Day of Pentecost. As the ‘former rain’ was given, in the outpouring of the Holy Spirit at the opening of the gospel, to cause the upspringing of the precious seed, so the ‘latter rain’ will be given at its close for the ripening of the harvest. ‘Then shall we know, if we follow on to know the Lord: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth.’ Hosea 6:3. ‘Be glad then, ye children of Zion, and rejoice in the Lord your God: for He hath given you the former rain moderately, and He will cause to come down for you the rain, the former rain, and the latter rain.’ Joel 2:23. ‘In the last days, saith God, I will pour out of My Spirit upon all flesh.’ ‘And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.’ Acts 2:17, 21.

> “Hojii sun hojii guyyaa Pheenxeqostee wajjin wal fakkaata. Akkuma ‘roobni duraa’ jalqaba wangeelaatti yeroo Hafuurri Qulqulluun dhangalaafametti, sanyii gatii guddaa qabu akka biqiluuf kenname, akkasuma ‘roobni boodaa’ xumura isaatti midhaan akka bilchaatuuf ni kennama. ‘Yoos yoo Waaqayyoon beekuu duukaa buune, ni beekna; bahuun Isaa akka barii qophaa’eera; Innis akka roobaa, akka rooba boodaa fi rooba duraa lafa irratti nutti ni dhufa.’ Hosea 6:3. ‘Kanaaf yaa ijoollee Xiyoon, gammadaa, Waaqayyo gooftaa keessanittis ililchaa; inni rooba duraa safaraan isiniif kenneera; roobas, rooba duraa fi rooba boodaa, isiniif ni buusa.’ Joel 2:23. ‘Guyyoota dhumaa keessatti, Waaqayyo ni jedhu, Ani Hafuura Koo keessaa foon hundumaa irratti nan dhangalaasa.’ ‘Namni maqaa Gooftaa waammatu hundinuu ni fayya.’ Hojii Ergamootaa 2:17, 21.”

> “The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are ‘the times of refreshing’ to which the apostle Peter looked forward when he said: ‘Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus.’ Acts 3:19, 20.” The Great Controversy, 611.

> “Hojiin guddaan wangeelaa akkuma humna Waaqayyoo isa jalqaba isaa irratti mul’ateen mallatteeffame sanaa caalaa xiqqaan xumuramuu miti. Raajiiwwan yeroo bokkaan duraa jalqaba wangeelaa irratti dhangala’iinsa isaatiin guutaman, xumura isaa irratti bokkaa boodaa keessatti ammas ni guutamu. Kunoo yeroo ‘haaromsa’ jedhaman kan ergamaan Phexros itti fuulduratti ilaale yeroo akkana jedhetti: ‘Egaa qalbii jijjiirradhaa, deebi’aas, cubbuun keessan akka haqamuuf, yeroo haaromsa Gooftaa duraa irraa yeroo dhufu; innis Yesusin ni erga.’ Hojii Ergamtotaa 3:19, 20.” The Great Controversy, 611.

The Advent movement of 1840 to 1844 was a glorious manifestation of the power of God that ushered in the opening of the work of Christ in cleansing His sanctuary. That history began when Jesus, represented as the first angel of Revelation fourteen, descended on August 11, 1840 as represented in chapter ten of Revelation. The manifestation of the power of God that then began escalated to the opening of the investigative judgment, and therefore typified a manifestation of the power of God which would escalate to the close of the investigative judgment. The period at the end began at 9/11, when Jesus again descended as the angel of Revelation eighteen when the great buildings of New York were brought down by the touch of God, and the work of the investigative judgment changed from the dead, unto the living. The rains arrive when Jesus is sent.

1840 ରୁ 1844 ପର୍ଯ୍ୟନ୍ତର ଆଡଭେଣ୍ଟ ଆନ୍ଦୋଳନ ଦେବଙ୍କ ଶକ୍ତିର ଏକ ଗୌରବମୟ ପ୍ରକାଶ ଥିଲା, ଯାହା ଖ୍ରୀଷ୍ଟଙ୍କ ଦ୍ୱାରା ତାଙ୍କ ପବିତ୍ରାଳୟକୁ ଶୁଦ୍ଧ କରିବାର କାର୍ଯ୍ୟର ଆରମ୍ଭକୁ ପ୍ରବେଶ କରାଇଲା। ସେହି ଇତିହାସର ଆରମ୍ଭ ହେଲା, ଯେତେବେଳେ ଯୀଶୁ, ପ୍ରକାଶିତ ବାକ୍ୟ ଚଉଦ ଅଧ୍ୟାୟର ପ୍ରଥମ ଦୂତ ଭାବେ ପ୍ରତିନିଧିତ, ପ୍ରକାଶିତ ବାକ୍ୟର ଦଶମ ଅଧ୍ୟାୟରେ ଯେପରି ପ୍ରତିନିଧିତ, 1840 ମସିହା ଅଗଷ୍ଟ 11 ତାରିଖରେ ଅବତରଣ କଲେ। ସେତେବେଳେ ଆରମ୍ଭ ହୋଇଥିବା ଦେବଙ୍କ ଶକ୍ତିର ସେହି ପ୍ରକାଶ ଅନୁସନ୍ଧାନାତ୍ମକ ବିଚାରକାର୍ଯ୍ୟର ଆରମ୍ଭ ପର୍ଯ୍ୟନ୍ତ ତୀବ୍ରତର ହୋଇଉଠିଲା, ଏବଂ ତେଣୁ ଏହା ଦେବଙ୍କ ଶକ୍ତିର ଏକ ଏମିତି ପ୍ରକାଶର ପ୍ରତିରୂପ ଥିଲା, ଯାହା ଅନୁସନ୍ଧାନାତ୍ମକ ବିଚାରକାର୍ଯ୍ୟର ସମାପ୍ତି ପର୍ଯ୍ୟନ୍ତ ତୀବ୍ରତର ହେବ। ଶେଷକାଳର ସେହି ଅବଧି 9/11 ରେ ଆରମ୍ଭ ହେଲା, ଯେତେବେଳେ ଯୀଶୁ ପୁନର୍ବାର ପ୍ରକାଶିତ ବାକ୍ୟ ଅଠାର ଅଧ୍ୟାୟର ଦୂତ ଭାବେ ଅବତରଣ କଲେ, ଯେବେ ନ୍ୟୁୟର୍କର ମହାନ ଭବନଗୁଡ଼ିକ ଦେବଙ୍କ ସ୍ପର୍ଶରେ ଭୂମିକୁ ପତିତ ହେଲା, ଏବଂ ଅନୁସନ୍ଧାନାତ୍ମକ ବିଚାରକାର୍ଯ୍ୟ ମୃତମାନଙ୍କୁ ଛାଡ଼ି ଜୀବିତମାନଙ୍କ ପ୍ରତି ପରିବର୍ତ୍ତିତ ହେଲା। ଯେତେବେଳେ ଯୀଶୁଙ୍କୁ ପଠାଯାଏ, ସେତେବେଳେ ବର୍ଷାଗୁଡ଼ିକ ଆସେ।

Jesus taught that we are to ask in order to receive, and Zechariah says we are to ask for the latter rain, in the time of the latter rain. It is therefore evident you must know that you are in the time of the latter rain, in order to fulfill Zechariah’s direction.

Yesuus akka fudhannuuf akka kadhannu barsiise; akkasumas Zakkaariyaas yeroo bokkaa boodaa keessa bokkaa boodaa akka kadhannu ni dubbata. Kanaafuu, qajeelfama Zakkaariyaa akka guuttuuf, ati yeroo bokkaa boodaa keessa akka jirtu beekuun si barbaachisaa taʼuun isaa ifaadha.

> Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field. Zechariah 10:1.

> እስከ ዝናብ ኋለኛው ወቅት ድረስ ዝናብን ከእግዚአብሔር ለምኑ፤ እግዚአብሔርም የብርሃን ደመናዎችን ያደርጋል፥ የዝናብ ዝናብም ይሰጣቸዋል፤ በሜዳም ላለ ለእያንዳንዱ ሣር። ዘካርያስ 10፥1።

At 9/11 Jesus descended as the angel of Revelation eighteen and the latter rain began to sprinkle, but it only falls on those who meet Zechariah’s command to “ask for the latter rain,” when you have the genuine understanding that “the times of refreshing” and restoration of all things has arrived. The soul must “recognize” that the prophetic period of the latter rain has arrived.

9/11 irratti Yesus akka ergamaa Mul’ata boqonnaa kudha saddeetiitti gad bu’e; bokkaan boodaa immoo facaasuu jalqabe, garuu inni warra ajaja Zakkaariyaas “bokkaa boodaa kadhadhaa” jedhu guutan qofa irratti bu’a; yeroo hubannaa dhugaa ta’e qabaattanitti, jechuunis “yeroon boqonnaa” fi deebisanii dhaabuu wantoota hundumaa ga’eera jedhee. Lubbuun yeroo raajii bokkaa boodaa ga’eera jechuun “beekuu” qabdi.

> “We must not wait for the latter rain. It is coming upon all who will recognize and appropriate the dew and showers of grace that fall upon us. When we gather up the fragments of light, when we appreciate the sure mercies of God, who loves to have us trust Him, then every promise will be fulfilled. [Isaiah 61:11 quoted.] The whole earth is to be filled with the glory of God.” The Seventh-day Adventist Bible Commentary, volume 7, 984.

> “Nu booda roobni boodaa haa dhufu jennee eeguu hin qabnu. Inni warra hoongaa fi bokkaa ayyaanaa nu irratti buʼu beekanii fudhatan hundumaa irratti ni dhufa. Yommuu caccabaa ifaa walitti qabnu, yommuu araara Waaqayyoo isa mirkanaaʼaa, kan Inni akka nuti Isatti amanamnu jaallatu, ulfina kenninu, abdachiisni hundi ni raawwatama. [Isaiah 61:11 quoted.] Lafti guutuun ulfina Waaqayyootiin guutamuu qabdi.” The Seventh-day Adventist Bible Commentary, volume 7, 984.

At 9/11 the times of refreshing began, and the blotting out of the sins of the living began. That judgment is aligned with the very first tenant of the three-step covenant of Abraham. That first tenant was that when the Lord brought Israel out of Egyptian bondage He would judge both His covenant people, and the nation where they had been living as pilgrims and strangers. The first covenant people typified the last covenant people who are the one hundred and forty-four thousand. Those prophetic people will be judged as the Protestant horn of the earth beast, while the Republican horn of the earth beast is simultaneously judged.

9/11 irratti yeroo haaromfamu jalqabe, akkasumas cubbuun warra jiraatoo taʼanii haqamuu jalqabe. Murtiin sun buqqaatuu jalqabaa kakuu Abrahaam sadarkaa sadii qabu sanaa wajjin wal simata. Buqqaatuun inni jalqabaa sunis yeroo Gooftaan Israaʼelin garbummaa Gibxii keessaa baase, inni uummata kakuu Isaa fi saba isaan itti akka imaltootaa fi alagootaatti jiraachaa turan lamaan isaanii iyyuu akka murteessu ture. Uummanni kakuu inni jalqabaa sun uummata kakuu isa dhumaa, jechuun kuma dhibba tokkoo fi afurtamii afur sana, fakkeesse. Uummanni raajii sunis yeroo gaanfa Pirootestaantii bineensa lafaa taʼee murtaaʼu, yeroo wal fakkaataatti gaanfi bineensa lafaa kan Ripabilikaanaa taʼes ni murtaaʼa.

The judgment of the Republican horn comes at the end of its history, which is the Sunday law. The Sunday law is represented in verse sixteen’s fulfillment of Rome taking control of Judah in 63 BC—on the Day of Atonement according to some historians.

Maqaan mallattoo mootummaa Rippabilikaanii dhuma seenaa isaa irratti dhufa; kunis seera Dilbataa dha. Seerri Dilbataa raawwii keeyyata kudha jaha keessatti akka fakkeenyaatti ibsame, yeroo Roomaan bara 63 Dhaloota Kiristoos dura irratti Yihuudaa to’annaa jala galchetti—akka hayyoonni seenaa tokko tokko jedhanitti, Guyyaa Araaraatti.

Antiochus Magnus, represents the United States in verses ten through fifteen. Ronald Reagan prevailed in the battle of verse ten, that typified verse forty’s collapse of the Soviet Union. Isaiah 8:8 identifies the same battle represented in verses ten and forty of Daniel eleven, and those three parallel verses allow Russia to be identified as the victor in verse eleven’s battle of Raphia.

Antiochus Magnus, lakkoobsa kudhan hamma kudha-shanitti Ameerikaa Yunaayitidii bakka bu’a. Ronald Reagan lola lakkoobsa kudhan keessatti injifate; kunis kufaatii Gamtaa Sooviyeetii isa lakkoobsa afurtitti argamuun fakkeenyaaf dursee agarsiise. Isaayaas 8:8 lola isa wal fakkaataa kan Daanyel boqonnaa kudha tokko lakkoobsa kudhanii fi afurtitti bakka bu’ee dhihaate adda baasa; lakkoobsonni wal cinaa deeman sadan sunis Raashiyaa akka injifataa lola Raafiyaa isa lakkoobsa kudha tokko keessatti ta’eetti adda baasuuf ni hayyamu.

The battle of Raphia in verse eleven prefigured the war in Ukraine between the king of the south (Russia) and the papacy’s proxy power (the Ukraine). The war was initiated by the Obama Administration in the time of the first pope from the southern hemisphere, who was also the first pope from the America’s, though it was south America. “South” is a symbol of globalism, spiritualism and communism, and the first southern pope from the America’s aligned with the globalist president Obama, when the war of verse eleven arrived. Reagan as the United States in verse ten entered into a secret alliance with a conservative pope; then the Nazi’s of Ukraine were employed by a globalist president in a period of a globalist pope. The United States under Trump, is now in an open relationship with the first north American, and so-called conservative pope.

Lakkoofsi Raafiyaa kan keeyyata kudha tokko keessatti ibsame, waraana Yukireen gidduutti geggeeffame, mootii kibbaa (Raashiyaa) fi humna bakka bu’aa paaphaasummaa (Yukireen) gidduutti ta’e dursee agarsiise. Waraanni kun bulchiinsa Oobamaa keessatti, yeroo paaphaasii jalqabaa kan hemisphere kibbaa irraa dhufe turetti jalqabame; innis paaphaasii jalqabaa kan Ameerikaawwan keessaa dhufe ture, yoo ta’e iyyuu inni Ameerikaa Kibbaa irraa ture. “Kibba” jechuun addunyaa-tokkoomsuu, hafuurota amanuu, fi komiyunizimii agarsiisa; paaphaasiin jalqabaa inni kibbaa kan Ameerikaawwan keessaa dhufe sunis, yeroo waraanni keeyyata kudha tokkoo dhufe, pirezidaantii addunyaa-tokkoomsu Oobamaa wajjin hiriire. Reegan akka Ameerikaa Tokkummaa keeyyata kudhan keessatti, paaphaasii qusannoo qabu tokko wajjin waliigaltee iccitii keessatti seene; ergasii Naaziiwwan Yukireen kanneen ta’anis, yeroo paaphaasii addunyaa-tokkoomsu tokkoo keessatti, pirezidaantii addunyaa-tokkoomsuun hojii irra oolfaman. Ameerikaan Tokkummaan, yeroo ammaa Traamp jalatti, nama jalqabaa Ameerikaa Kaabaa irraa dhufe, fi paaphaasii jechuun qusannoo qabu jedhamuun walitti dhufeenya ifaa keessa jirti.

Reagan had a secret alliance with the antichrist of Bible prophecy in the battle of verse ten, and Obama initiated the battle of verse eleven, in a period when the pope was also a globalist, like unto Obama. Trump is now in an open relationship with a parallel pope to Reagan, with the exception that the initial secret alliance, is now an open alliance. The three popes, and the three presidents, align with the three battles of verses ten, eleven and fifteen.

ରେଗାନଙ୍କର ବାଇବେଲୀୟ ଭବିଷ୍ୟଦ୍ବାଣୀର ଖ୍ରୀଷ୍ଟବିରୋଧୀ ସହିତ ପଦ ୧୦ର ଯୁଦ୍ଧରେ ଗୋପନୀୟ ମୈତ୍ରୀ ଥିଲା, ଏବଂ ଓବାମା ପଦ ୧୧ର ଯୁଦ୍ଧକୁ ଆରମ୍ଭ କଲେ, ଏମିତି ଏକ ସମୟରେ ଯେତେବେଳେ ପୋପ୍‌ ମଧ୍ୟ ଓବାମାଙ୍କ ପରି ଜଣେ ବିଶ୍ୱବାଦୀ ଥିଲେ। ବର୍ତ୍ତମାନ ଟ୍ରମ୍ପଙ୍କର ରେଗାନଙ୍କ ସମାନାନ୍ତର ଜଣେ ପୋପ୍‌ ସହିତ ଏକ ପ୍ରକାଶ୍ୟ ସମ୍ପର୍କ ଅଛି, ତଥାପି ଏକମାତ୍ର ଅପବାଦ ହେଲା—ଆରମ୍ଭିକ ଗୋପନୀୟ ମୈତ୍ରୀ ବର୍ତ୍ତମାନ ପ୍ରକାଶ୍ୟ ମୈତ୍ରୀରେ ପରିଣତ ହୋଇଛି। ଏହି ତିନିଜଣ ପୋପ୍‌ ଏବଂ ଏହି ତିନିଜଣ ରାଷ୍ଟ୍ରପତି ପଦ ୧୦, ୧୧ ଓ ୧୫ର ତିନୋଟି ଯୁଦ୍ଧ ସହିତ ସମନ୍ୱୟରେ ଅଛନ୍ତି।

> “Marvelous in her shrewdness and cunning is the Roman Church. She can read what is to be. She bides her time, seeing that the Protestant churches are paying her homage in their acceptance of the false sabbath and that they are preparing to enforce it by the very means which she herself employed in bygone days. Those who reject the light of truth will yet seek the aid of this self-styled infallible power to exalt an institution that originated with her. How readily she will come to the help of Protestants in this work it is not difficult to conjecture. Who understands better than the papal leaders how to deal with those who are disobedient to the church?

> “ରୋମୀୟ କଳିସିଆ ନିଜ ଚାତୁର୍ଯ୍ୟ ଓ କପଟକୌଶଳରେ ଅଦ୍ଭୁତ। ସେ ଆସନ୍ତା କାଳର ଘଟଣାକୁ ପଢ଼ିପାରେ। ସେ ନିଜ ସମୟକୁ ଅପେକ୍ଷା କରୁଛି, ଏହା ଦେଖି ଯେ ପ୍ରୋଟେଷ୍ଟାଣ୍ଟ କଳିସିଆମାନେ ମିଥ୍ୟା ସବ୍ବାଥକୁ ଗ୍ରହଣ କରି ତାହାକୁ ସମ୍ମାନ ଜଣାଉଛନ୍ତି, ଏବଂ ସେମାନେ ଗତଦିନରେ ସେ ନିଜେ ଯେ ସାଧନ ବ୍ୟବହାର କରିଥିଲା ସେହି ସାଧନଦ୍ୱାରା ତାହାକୁ ବଳପୂର୍ବକ ପାଳନ କରାଇବା ପାଇଁ ପ୍ରସ୍ତୁତ ହେଉଛନ୍ତି। ଯେମାନେ ସତ୍ୟର ଆଲୋକକୁ ପ୍ରତ୍ୟାଖ୍ୟାନ କରନ୍ତି, ସେମାନେ ତଥାପି ତାଙ୍କଠାରୁ ଉଦ୍ଭବିତ ଏକ ସଂସ୍ଥାକୁ ଉଚ୍ଚସ୍ଥାନରେ ଉତ୍ଥାପନ କରିବା ପାଇଁ ଏହି ସ୍ୱୟଂକଥିତ ଅଭ୍ରାନ୍ତ ଶକ୍ତିର ସାହାଯ୍ୟ ଚାହିବେ। ଏହି କାର୍ଯ୍ୟରେ ପ୍ରୋଟେଷ୍ଟାଣ୍ଟମାନଙ୍କ ସାହାଯ୍ୟ ପାଇଁ ସେ କେତେ ସହଜରେ ଆଗକୁ ଆସିବେ, ଏହା ଅନୁମାନ କରିବା କଷ୍ଟକର ନୁହେଁ। କଳିସିଆଙ୍କ ପ୍ରତି ଅନାଜ୍ଞାକାରୀମାନଙ୍କ ସହ କିପରି ବ୍ୟବହାର କରିବାକୁ ହୁଏ, ପୋପତନ୍ତ୍ରୀୟ ନେତାମାନଙ୍କଠାରୁ ଅଧିକ ଭଲ ଆଉ କିଏ ବୁଝେ?”

> “The Roman Catholic Church, with all its ramifications throughout the world, forms one vast organization under the control, and designed to serve the interests, of the papal see. Its millions of communicants, in every country on the globe, are instructed to hold themselves as bound in allegiance to the pope. Whatever their nationality or their government, they are to regard the authority of the church as above all other. Though they may take the oath pledging their loyalty to the state, yet back of this lies the vow of obedience to Rome, absolving them from every pledge inimical to her interests.

> “ሮማን ካቶሊክ ቤተ ክርስቲያን፣ ከዓለም ሁሉ ላይ በተዘረጋው ሁሉም ቅርንጫፎቿ ጋር፣ በጳጳሳዊ መንበር ቁጥጥር ሥር ያለች፣ እና የእርሱን ጥቅም ለማገልገል የተዋቀረች አንዲት ግዙፍ ድርጅት ትሆናለች። በምድር ላይ ባለው እያንዳንዱ አገር የሚገኙ ሚሊዮኖች የእርሷ አማኞች፣ ራሳቸውን ለጳጳሱ ታማኝነት እንደተገዙ አድርገው እንዲቆጥሩ ይማራሉ። ዜግነታቸው ወይም መንግሥታቸው ምንም ቢሆን፣ የቤተ ክርስቲያኒቱን ሥልጣን ከሌሎች ሁሉ በላይ አድርገው ሊቆጥሩት ይገባቸዋል። ለመንግሥት ታማኝነታቸውን የሚያረጋግጥ መሐላ ቢፈጽሙም፣ ከዚህ በስተጀርባ ግን ለሮም የመታዘዝ ስእለት አለ፤ ይህም ለእርሷ ጥቅም የሚቃረን ከሆነ ከማንኛውም ቃል ኪዳን ነጻ ያደርጋቸዋል።”

> “History testifies of her artful and persistent efforts to insinuate herself into the affairs of nations; and having gained a foothold, to further her own aims, even at the ruin of princes and people. In the year 1204, Pope Innocent III extracted from Peter II, king of Arragon, the following extraordinary oath: ‘I, Peter, king of Arragonians, profess and promise to be ever faithful and obedient to my lord, Pope Innocent, to his Catholic successors, and the Roman Church, and faithfully to preserve my kingdom in his obedience, defending the Catholic faith, and persecuting heretical pravity.’—John Dowling, The History of Romanism, b. 5, ch. 6, sec. 55. This is in harmony with the claims regarding the power of the Roman pontiff ‘that it is lawful for him to depose emperors’ and ‘that he can absolve subjects from their allegiance to unrighteous rulers.’—Mosheim, b. 3, cent. 11, pt. 2, ch. 2, sec. 9, note 17.

> “ଇତିହାସ ଜାତିମାନଙ୍କର କାର୍ଯ୍ୟକଳାପରେ ନିଜକୁ କୌଶଳପୂର୍ବକ ଓ ଅବିରତ ଭାବେ ପ୍ରବେଶ କରାଇବା ପାଇଁ ତାଙ୍କର ପ୍ରୟାସମାନଙ୍କର ସାକ୍ଷ୍ୟ ଦେଇଥାଏ; ଏବଂ ଏକଥର ପଦସ୍ଥାନ ଲାଭ କଲାପରେ, ରାଜପୁତ୍ରମାନେ ଓ ପ୍ରଜାମାନଙ୍କର ବିନାଶ ହେଲେମଧ୍ୟ ନିଜ ସ୍ୱାର୍ଥସାଧନକୁ ଆଗେଇ ନେବାକୁ ସେ ଉଦ୍ୟତ ହୋଇଛି। ଖ୍ରୀଷ୍ଟାବ୍ଦ 1204 ମସିହାରେ, ପୋପ୍‌ ଇନୋସେଣ୍ଟ ତୃତୀୟ ଆରାଗୋନର ରାଜା ପୀତର ଦ୍ୱିତୀୟଙ୍କ ଠାରୁ ନିମ୍ନଲିଖିତ ଅସାଧାରଣ ଶପଥ ଗ୍ରହଣ କରିଥିଲେ: ‘ମୁଁ, ଆରାଗୋନୀୟମାନଙ୍କର ରାଜା ପୀତର, ମୋର ପ୍ରଭୁ ପୋପ୍‌ ଇନୋସେଣ୍ଟଙ୍କ ପ୍ରତି, ତାଙ୍କର କ୍ୟାଥଲିକ ଉତ୍ତରାଧିକାରୀମାନଙ୍କ ପ୍ରତି, ଏବଂ ରୋମୀୟ ଚର୍ଚ୍ଚ ପ୍ରତି ସଦା ନିଷ୍ଠାବାନ ଓ ଆଜ୍ଞାକାରୀ ରହିବି ବୋଲି ଘୋଷଣା କରୁଛି ଓ ପ୍ରତିଜ୍ଞା କରୁଛି, ଏବଂ କ୍ୟାଥଲିକ ବିଶ୍ୱାସକୁ ସୁରକ୍ଷା କରିବା ସହିତ ବିଧର୍ମୀ ଦୁଷ୍ଟତାକୁ ନିର୍ଯାତନା କରି, ମୋର ରାଜ୍ୟକୁ ତାଙ୍କର ଆଜ୍ଞାପାଳନରେ ନିଷ୍ଠାପୂର୍ବକ ଅବିକଳ ରଖିବି।’—John Dowling, The History of Romanism, b. 5, ch. 6, sec. 55. ଏହା ରୋମୀୟ ପୋଣ୍ଟିଫ୍‌ଙ୍କ ଶକ୍ତି ସମ୍ବନ୍ଧୀୟ ଏହି ଦାବିମାନଙ୍କ ସହ ସମଞ୍ଜସ, ଯେ ‘ସମ୍ରାଟମାନଙ୍କୁ ପଦଚ୍ୟୁତ କରିବା ତାଙ୍କ ପାଇଁ ବୈଧ’ ଏବଂ ‘ଅଧର୍ମୀ ଶାସକମାନଙ୍କ ପ୍ରତି ପ୍ରଜାମାନଙ୍କର ନିଷ୍ଠାବନ୍ଧନରୁ ସେ ସେମାନଙ୍କୁ ମୁକ୍ତ କରିପାରେ।’—Mosheim, b. 3, cent. 11, pt. 2, ch. 2, sec. 9, note 17.”

> “And let it be remembered, it is the boast of Rome that she never changes. The principles of Gregory VII and Innocent III are still the principles of the Roman Catholic Church. And had she but the power, she would put them in practice with as much vigor now as in past centuries. Protestants little know what they are doing when they propose to accept the aid of Rome in the work of Sunday exaltation. While they are bent upon the accomplishment of their purpose, Rome is aiming to re-establish her power, to recover her lost supremacy. Let the principle once be established in the United States that the church may employ or control the power of the state; that religious observances may be enforced by secular laws; in short, that the authority of church and state is to dominate the conscience, and the triumph of Rome in this country is assured.

> “ይህም እንዲታሰብ፤ ሮም ፈጽሞ እንደማትለወጥ መመካቷ ነው። የግሪጎሪ ሰባተኛና የኢኖሰንት ሦስተኛ መርሆች አሁንም የሮማ ካቶሊክ ቤተ ክርስቲያን መርሆች ናቸው። ኃይል ቢኖራትም ኖሮ፣ እነዚህን አሁንም እንደ አለፉት ዘመናት በብርቱ ጉልበት በተግባር ታውላቸው ነበር። ፕሮቴስታንቶች የእሁድን ከፍ ማድረግ ሥራ ለማስፈጸም የሮምን እርዳታ ለመቀበል ሲያቀርቡ ምን እያደረጉ እንዳሉ ጥቂት ብቻ ያውቃሉ። እነርሱ ዓላማቸውን ለማሳካት በሙሉ በተጠመዱ ሳሉ፣ ሮም ግን ኃይሏን እንደ ቀድሞው እንደገና ለመመስረትና ያጣችውን የበላይነት መልሳ ለማግኘት እያነጣጠረች ነው። ቤተ ክርስቲያን የመንግሥትን ኃይል ልትጠቀምበት ወይም ልትቆጣጠረው እንደምትችል፤ የሃይማኖት ሥርዓቶች በዓለማዊ ሕጎች ሊግደዱ እንደሚችሉ፤ በአጭሩም፣ የቤተ ክርስቲያንና የመንግሥት ሥልጣን ሕሊናን ሊገዛ እንደሚገባ የሚል መርህ በአንድ ጊዜ በዩናይትድ ስቴትስ ከተመሠረተ፣ በዚህ አገር የሮም ድል የተረጋገጠ ነው።”

> “God’s word has given warning of the impending danger; let this be unheeded, and the Protestant world will learn what the purposes of Rome really are, only when it is too late to escape the snare. She is silently growing into power. Her doctrines are exerting their influence in legislative halls, in the churches, and in the hearts of men. She is piling up her lofty and massive structures in the secret recesses of which her former persecutions will be repeated. Stealthily and unsuspectedly she is strengthening her forces to further her own ends when the time shall come for her to strike. All that she desires is vantage ground, and this is already being given her. We shall soon see and shall feel what the purpose of the Roman element is. Whoever shall believe and obey the word of God will thereby incur reproach and persecution.” The Great Controversy, 580, 581.

> “Dubbiin Waaqayyoo balaa dhihoo jiru irraa akeekkachiisa kenneera; yoo kun tuffatame immoo, addunyaan Pirootestaantotaa kaayyoo Roomaan qabdu dhugumaan maal akka taʼe kan barattu, yeroo kiyyoo sana jalaa miliquuf baayʼee yeroo itti darbe qofa taʼa. Isheen callisaan humna keessatti guddachaa jirti. Barsiisni ishee galma seera baasutti, waldoota kiristaanaa keessatti, fi garaa namootaa keessatti dhiibbaa isaanii raawwachaa jiru. Isheen ijaarsaawwan ishee ol dheeraa fi jabaa taʼan walitti kuusaa jirti; iddoo dhokataa isaanii keessatti ariʼatamni isheen duraan raawwatte irra deebiʼamee ni raawwatama. Dhoksaan, namni hin shakkiniin, yeroo isheen rukutuuf itti geessu kaayyoo ishee ofii guddisuuf humnoota ishee jabeessaa jirti. Wanti isheen hawwitu hundinuu lafa buʼuuraa caalmaa argamsiisu qofa; kunis amma iyyuu isheeaf kennamaa jira. Nuyi yeroo dhihootti kaayyoon qaama Roomaa maal akka taʼe ni argina, ni dhagna. Namni kam iyyuu Dubbii Waaqayyoo amanee abboomame arrabsoo fi ariʼatama of irratti ni fidda.” The Great Controversy, 580, 581.

In 2016 Trump was elected, then the globalists represented by Biden stole the election of 2020, but that is only recognized by those who have 20/20 vision. In verse thirteen Donald Trump “returns” in 2024, with more power than ever, and begins his preparation for the golden age as well as the battle of Panium in verse fifteen. Then Leo the pope arrived to establish the vision in 2025, the third pope associated with the three battles of verses ten through fifteen, and also with the three presidents of those battles. The first and third popes and presidents are considered conservative, and the middle pope and president were globalists. The first alliance was secret, the last is open, for it is represented in verse fourteen as the symbol that establishes the external vision of the prophecies of the latter days.

୨୦୧୬ ମସିହାରେ ଟ୍ରମ୍ପ ନିର୍ବାଚିତ ହେଲେ; ପରେ ବାଇଡେନ୍‌ଙ୍କ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ବିଶ୍ୱବାଦୀମାନେ ୨୦୨୦ର ନିର୍ବାଚନ ଚୋରି କଲେ, କିନ୍ତୁ ଏହା କେବଳ ସେମାନଙ୍କ ଦ୍ୱାରା ହିଁ ସ୍ୱୀକୃତ, ଯେମାନଙ୍କ ପାଖରେ 20/20 ଦୃଷ୍ଟି ଅଛି। ତେରୋତମ ପଦ୍ୟରେ ଡୋନାଲ୍ଡ ଟ୍ରମ୍ପ ୨୦୨୪ ମସିହାରେ “ପୁନର୍ଆଗମନ” କରନ୍ତି, ପୂର୍ବପେକ୍ଷା ଅଧିକ ଶକ୍ତି ସହିତ, ଏବଂ ସୁବର୍ଣ୍ଣଯୁଗ ପାଇଁ ତଥା ପନିଅମ୍‌ର ଯୁଦ୍ଧ ପାଇଁ, ଯାହା ପନ୍ଦରୋତମ ପଦ୍ୟରେ ଉଲ୍ଲେଖିତ, ନିଜ ପ୍ରସ୍ତୁତି ଆରମ୍ଭ କରନ୍ତି। ପରେ ଦର୍ଶନକୁ ସ୍ଥାପିତ କରିବା ପାଇଁ ୨୦୨୫ ମସିହାରେ ପୋପ୍ ଲିଓ ଆସିଲେ, ଯିଏ ଦଶମରୁ ପନ୍ଦରୋତମ ପଦ୍ୟ ପର୍ଯ୍ୟନ୍ତର ତିନୋଟି ଯୁଦ୍ଧ ସହିତ ସମ୍ବନ୍ଧିତ ତୃତୀୟ ପୋପ୍, ଏବଂ ସେହି ଯୁଦ୍ଧମାନଙ୍କର ତିନିଜଣ ରାଷ୍ଟ୍ରପତି ସହିତ ମଧ୍ୟ ସମ୍ବନ୍ଧିତ। ପ୍ରଥମ ଓ ତୃତୀୟ ପୋପ୍ ଏବଂ ରାଷ୍ଟ୍ରପତିମାନଙ୍କୁ ରକ୍ଷଣଶୀଳ ବୋଲି ଗଣାଯାଏ, ଏବଂ ମଧ୍ୟସ୍ଥ ପୋପ୍ ଓ ରାଷ୍ଟ୍ରପତି ବିଶ୍ୱବାଦୀ ଥିଲେ। ପ୍ରଥମ ମିଳିତ ଜୋଟ ଗୁପ୍ତ ଥିଲା; ଶେଷଟି ପ୍ରକାଶ୍ୟ, କାରଣ ଏହାକୁ ଚତୁର୍ଦ୍ଦଶ ପଦ୍ୟରେ ଏପରି ଏକ ପ୍ରତୀକ ଭାବେ ପ୍ରତିନିଧିତ କରାଯାଇଛି, ଯାହା ଅନ୍ତ୍ୟଦିନର ଭବିଷ୍ୟଦ୍ବାଣୀମାନଙ୍କର ବାହ୍ୟ ଦର୍ଶନକୁ ସ୍ଥାପିତ କରେ।

On December 31, 2023 the work of the first angel, as typified by the work of the first decree began laying the foundation. The foundational test was over whether William Miller was correct or incorrect in his identification that it was Rome that establishes the vision in verse fourteen. Miller’s identification of Rome as the symbol that established the prophetic vision of the latter days is in some aspects the most significant of all of Miller’s foundational truths. How Miller arrived at certain understandings can only be derived from applying sanctified logic to his time and circumstances, but with some of his prophetic discoveries there is very specific testimony as to why he came to his understandings. The most fundamental of his understandings was his identification that it is Rome that establishes the vision.

ଡିସେମ୍ବର ୩୧, ୨୦୨୩ ରେ, ପ୍ରଥମ ଦୂତଙ୍କ କାର୍ଯ୍ୟ—ଯାହା ପ୍ରଥମ ଆଦେଶର କାର୍ଯ୍ୟ ଦ୍ୱାରା ପ୍ରତୀକୀକୃତ—ଭିତ୍ତି ସ୍ଥାପନ କରିବାକୁ ଆରମ୍ଭ କଲା। ସେହି ଭିତ୍ତିଗତ ପରୀକ୍ଷା ଏହାକୁ ନେଇ ଥିଲା ଯେ, ପଦ ଚୌଦରେ ଯେହିଁ ଦର୍ଶନକୁ ସ୍ଥାପନ କରାଯାଏ, ତାହା ରୋମ ହେବ ବୋଲି ୱିଲିୟମ୍ ମିଲରଙ୍କ ପରିଚୟ ସଠିକ୍ ଥିଲା କି ଭୁଲ୍ ଥିଲା। ପରବର୍ତ୍ତୀ ଦିନମାନଙ୍କର ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ଦର୍ଶନକୁ ସ୍ଥାପନ କରୁଥିବା ପ୍ରତୀକ ଭାବେ ମିଲରଙ୍କ ରୋମ-ପରିଚୟ, କିଛି ପ୍ରସଙ୍ଗରେ, ମିଲରଙ୍କ ସମସ୍ତ ଭିତ୍ତିଗତ ସତ୍ୟମାନଙ୍କ ମଧ୍ୟରୁ ସବୁଠାରୁ ଅଧିକ ଗୁରୁତ୍ୱପୂର୍ଣ୍ଣ। ମିଲର କିପରି କିଛି ବୁଝାପଡ଼ାକୁ ପ୍ରାପ୍ତ କଲେ, ତାହା କେବଳ ତାଙ୍କର ସମୟ ଓ ପରିସ୍ଥିତି ଉପରେ ପବିତ୍ରୀକୃତ ତର୍କ ପ୍ରୟୋଗ କରି ମାତ୍ର ଅନୁମିତ ହୋଇପାରେ; କିନ୍ତୁ ତାଙ୍କର କିଛି ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ଆବିଷ୍କାର ସନ୍ଦର୍ଭରେ ସେ କାହିଁକି ସେହି ବୁଝାପଡ଼ାକୁ ଆସିଥିଲେ ବୋଲି ଅତ୍ୟନ୍ତ ସ୍ପଷ୍ଟ ସାକ୍ଷ୍ୟ ମଧ୍ୟ ରହିଛି। ତାଙ୍କର ବୁଝାପଡ଼ାମାନଙ୍କ ମଧ୍ୟରୁ ସବୁଠାରୁ ମୂଳଭୂତ ଥିଲା ଏହି ପରିଚୟ ଯେ, ଦର୍ଶନକୁ ସ୍ଥାପନ କରୁଥିବା ସତ୍ତା ହେଉଛି ରୋମ।

Miller directly testifies how he searched to understand what it was that was “taken away” in the book of Daniel. He not only identifies where he found his answer, but he speaks of his excitement when he discovered the jewel, he had been searching for. Apollos Hale records a commentary upon Miller’s own writings, and in the following passage Hale is identifying how Miller became a student of prophecy. Miller, as the messenger of the light which was unsealed in 1798, is a sacred example of those who Daniel called the “wise” who “understand” when the book is “unsealed.” Miller’s testimony of how he was led into studying the Bible is a purposeful example by the One who controls all things. Pay attention to Miller’s development, for he is the example of the wise who understand the increase of knowledge, even if they, as Miller, come out from the darkness of error.

ମିଲର୍ ସ୍ୱୟଂ ସାକ୍ଷ୍ୟ ଦେଇଛନ୍ତି ଯେ ସେ କିପରି ଦାନିୟେଲର ପୁସ୍ତକରେ “ହଟାଯାଇଥିବା” ବିଷୟଟି କ’ଣ ତାହା ବୁଝିବା ପାଇଁ ଖୋଜିଥିଲେ। ସେ କେବଳ ଯେଉଁଠାରେ ଉତ୍ତରଟି ପାଇଥିଲେ ତାହା ଚିହ୍ନଟ କରିନଥିଲେ, ବରଂ ଯେ ରତ୍ନଟିକୁ ସେ ଖୋଜୁଥିଲେ, ତାହା ଆବିଷ୍କାର କଲାବେଳେ ତାଙ୍କର ଉତ୍ସାହ ବିଷୟରେ ମଧ୍ୟ କହିଛନ୍ତି। ଆପୋଲୋସ୍ ହେଲ୍ ମିଲରଙ୍କ ସ୍ୱୟଂ ଲେଖନୀ ଉପରେ ଏକ ଟୀକା ଲିପିବଦ୍ଧ କରିଛନ୍ତି, ଏବଂ ନିମ୍ନଲିଖିତ ଅନୁଛେଦରେ ହେଲ୍ ଦର୍ଶାଉଛନ୍ତି ଯେ ମିଲର୍ କିପରି ଭବିଷ୍ୟଦ୍ବାଣୀର ଜଣେ ଶିଷ୍ୟ ହେଲେ। 1798 ମସିହାରେ ମୁଦ୍ରାମୁକ୍ତ ହୋଇଥିବା ଆଲୋକର ସନ୍ଦେଶବାହକ ଭାବେ, ମିଲର୍ ସେମାନଙ୍କର ଜଣେ ପବିତ୍ର ଉଦାହରଣ, ଯେଉଁମାନଙ୍କୁ ଦାନିୟେଲ୍ “ଜ୍ଞାନୀ” ବୋଲି କହିଥିଲେ, ଯେମାନେ ପୁସ୍ତକଟି “ମୁଦ୍ରାମୁକ୍ତ” ହେବାବେଳେ “ବୁଝନ୍ତି”। ସେ କିପରି ବାଇବେଲ୍ ଅଧ୍ୟୟନରେ ପ୍ରବେଶ କରିବାକୁ ପରିଚାଳିତ ହେଲେ, ସେଥିପାଇଁ ମିଲରଙ୍କ ସାକ୍ଷ୍ୟ ସମସ୍ତ କିଛିର ନିୟନ୍ତ୍ରକଙ୍କ ଦ୍ୱାରା ଏକ ଉଦ୍ଦେଶ୍ୟପୂର୍ଣ୍ଣ ଉଦାହରଣ ଅଟେ। ମିଲରଙ୍କ ବିକାଶ ପ୍ରତି ସଚେତନ ଧ୍ୟାନ ଦିଅନ୍ତୁ, କାରଣ ସେ ହେଉଛନ୍ତି ସେହି ଜ୍ଞାନୀମାନଙ୍କର ଉଦାହରଣ, ଯେମାନେ ଜ୍ଞାନର ବୃଦ୍ଧିକୁ ବୁଝନ୍ତି, ଯଦିଓ ସେମାନେ, ମିଲରଙ୍କ ପରି, ଭ୍ରାନ୍ତିର ଅନ୍ଧକାରରୁ ବାହାରିଆସନ୍ତି।

> “‘In the month of May, 1816, I was brought under conviction, and O, what horror filled my soul! I forgot to eat. The heavens appeared like brass, and the earth like iron. Thus I continued till October, when God opened my eyes; and O, my soul, what a Saviour I discovered Jesus to be! My sins fell like a burden from my soul: and then how plain the Bible seemed to me! It all spoke of Jesus; he was in every page and every line. O, that was a happy day! I wanted to go right home to heaven; Jesus was all to me, and I thought I could make everybody else see him as I saw him, but I was mistaken.

> “‘୧୮୧୬ ମସିହାର ମେ ମାସରେ, ମୁଁ ପାପବୋଧରେ ଆବୃତ ହେଲି, ଏବଂ ହାୟ, କେତେ ଭୟାବହତା ମୋର ଆତ୍ମାକୁ ପୂର୍ଣ୍ଣ କରିଦେଲା! ମୁଁ ଖାଇବାକୁ ମଧ୍ୟ ଭୁଲିଗଲି। ଆକାଶ ପିତଳ ପରି, ଏବଂ ପୃଥିବୀ ଲୋହା ପରି ପ୍ରତୀତ ହେଉଥିଲା। ଏପରିଭାବେ ମୁଁ ଅକ୍ଟୋବର ପର୍ଯ୍ୟନ୍ତ ରହିଲି, ସେ ସମୟରେ ପରମେଶ୍ୱର ମୋର ଚକ୍ଷୁ ଖୋଲିଦେଲେ; ଏବଂ ହାୟ, ମୋର ଆତ୍ମା, କିପରି ଜଣେ ଉଦ୍ଧାରକର୍ତ୍ତା ଭାବେ ମୁଁ ଯୀଶୁଙ୍କୁ ଅନୁଭବ କରିଲି! ମୋର ପାପମାନେ ମୋର ଆତ୍ମାରୁ ଭାର ପରି ଖସିପଡ଼ିଲା: ଏବଂ ତାହା ପରେ ବାଇବେଲ୍ ମୋ ପାଇଁ କେତେ ସ୍ପଷ୍ଟ ପ୍ରତୀତ ହେଲା! ସମଗ୍ରଟି ଯୀଶୁଙ୍କ ବିଷୟରେ କହୁଥିଲା; ପ୍ରତ୍ୟେକ ପୃଷ୍ଠାରେ ଏବଂ ପ୍ରତ୍ୟେକ ପଙ୍କ୍ତିରେ ସେ ଥିଲେ। ହାୟ, ସେ ଦିନ କେତେ ଆନନ୍ଦମୟ ଥିଲା! ମୁଁ ସିଧାସଳଖ ସ୍ୱର୍ଗକୁ ଘରେ ଯିବାକୁ ଇଚ୍ଛା କରୁଥିଲି; ଯୀଶୁ ମୋ ପାଇଁ ସବୁକିଛି ଥିଲେ, ଏବଂ ମୁଁ ଭାବୁଥିଲି ଯେ ମୁଁ ତାଙ୍କୁ ଯେପରି ଦେଖିଥିଲି, ସେପରି ସବୁଠାରୁ ଅନ୍ୟମାନଙ୍କୁ ମଧ୍ୟ ଦେଖାଇପାରିବି, କିନ୍ତୁ ମୁଁ ଭୁଲ କରୁଥିଲି।

> “‘During, the twelve years I was a deist, I read all histories I could find; but now I loved the Bible. It taught of Jesus! But still there was a good deal of the Bible that was dark to me. In 1818 or 19, while conversing with a friend! To whom I made a visit, and who had known and heard me talk while I was a deist, he inquired, in rather a significant manner, “What do you think of this text, and that?” referring to the old texts I objected to while a deist. I understood what he was about, and replied—If you will give me time, I will tell you what they mean. “How long time do you want?” I don’t know, but I will tell you, I replied, for I could not believe that God had given a revelation that could not be understood. I then resolved to study my Bible, believing I could find out what the Holy Spirit meant. But as soon as I had formed this resolution the thought came to me—“Suppose you find a passage that you cannot understand, what will you do?”

> “‘Ani waggaa kudha lamaan ani deistii taʼee ture keessatti, seenaa argachuu dandaʼe hundumaa nan dubbise; amma garuu Macaafa Qulqulluu nan jaalladhe. Inni waaʼee Yesus barsiise! Haa taʼu malee, Macaafa Qulqulluu keessaa kutaan baayʼeen anaaf dukkanaaʼaa ture. Bara 1818 yookaan 19 keessatti, yeroo michuu tokkoo wajjin haasaʼaa turetti, isa ani daawwannaa godhe sana, inni yeroo ani deistii turetti na beekee dubbii koo dhagaʼaa ture, haala hiika guddaa qabuun akkana jedhee na gaafate, “Barreeffama kanaa fi sana ilaalchisee maal yaadda?” jechuun barreeffamoota durii ani yeroo deistii turetti morme sana akeekaa ture. Ani waan inni irratti hojjechaa ture nan hubadhe; anis akkanatti deebise—Yoo yeroo naa kennite, maal akka hiikan sitti nan hima. “Yeroo hammamii barbaadda?” Inni gaafate. Ani hin beeku; garuu sitti nan hima, jedheen deebise; sababiin isaas, Waaqayyo mulʼata hubatamuu hin dandeenye kenneera jechuun amanuu hin dandeenye. Achumaanis Macaafa Qulqulluu koo qorachuu irratti nan murteesse; Hafuura Qulqulluun maal jechuu akka barbaade argachuu nan dandaʼa jedhee amanee. Garuu akkuma murtoo kana godhadheen yaadni tokko gara koo dhufe—“Yoo kutaa ati hubachuu hin dandeenye tokko argatte, maal goota?”’

> “This mode of studying the Bible then came to my mind:—I will take the words of such passages, and trace them through the Bible, and find out their meaning in this way. I had Cruden’s Concordance, [purchased in 1798] which I think is the best in the world; so I took that and my Bible, and set down to my desk, and read nothing else, except the newspapers a little, for I was determined to know what my Bible meant. I began at Genesis, and read on slowly; and when I came to a text that I could not understand, I searched through the Bible to find out what it meant. After I had gone through the Bible in this way, O, how bright and glorious the truth appeared! I found what I have been preaching to you. I was satisfied that the seven times terminated in 1843. Then I came to the 2300 days; they brought me to the same conclusion; but I had no thought of finding out when the Saviour was coming, and I could not believe it; but the light struck me so forcibly I did not know what to do. Now, I thought, I must put on spurs and breeching; I will not go faster than the Bible, and I will not fall behind it. Whatever the Bible teaches, I will hold on to it. But still there were some texts that I could nor understand.”

> “Kun asitti qayyabannaa Macaafa Qulqulluu kun na yaadachiise:—Ani jechoota keeyyata akkanaa nan fudhadha; isaanis Macaafa Qulqulluu keessatti hordofee, karaa kanaan hiika isaanii nan bira ga’a. Ani Cruden’s Concordance qaba ture, [kan bara 1798 keessatti bitame] inni ani yaadu keessaa isa addunyaa irratti caalu dha; kanaaf isa sanaa fi Macaafa Qulqulluu koo fudhadhee, minjaala koo irratti taa’ee, waan biraa homaa hin dubbifne, oduu gaazexaa xiqqoo qofaan alatti; sababiin isaas ani Macaafni Qulqulluun koo maal jechuu akka qabu beekuu irratti murteeffadhee ture. Ani Seera Uumamaa irraa jalqabee, suuta jedhee ittuma dubbisaa deeme; yeroo keeyyata ani hubachuu hin dandeenye tokko irra ga’es, hiika isaa baruuf Macaafa Qulqulluu guutuu keessa nan barbaada ture. Erga ani karaa kanaan Macaafa Qulqulluu guutuu keessa darbee booddee, oo, dhugaan akkam ifaa fi ulfina qabeessa ta’ee mul’ate! Waan ani isinitti lallabaa ture nan arge. Yeroon torban sun bara 1843 keessatti akka xumuraman nan amane. Achiis guyyoota 2300 irratti nan ga’e; isaanis xumura isuma sana irratti na geessan; garuu yeroo Fayyisaan dhufu adda baasuuf yaada tokko illee hin qabu ture, amanuus hin dandeenye; garuu ifni sun humna guddaadhaan na rukute, waanan godhu hin beeku ture. Amma immoo, ani nan yaade, ani ispoorii fi ulee fardeen yaabbatan nan hidhadha; ani Macaafa Qulqulluu caalaa saffisee hin deemu, duuba isaas hin hafu. Waan Macaafni Qulqulluun barsiisu hundumaa, ani jabeessee nan qabadha. Garuu ammas keeyyatoonni tokko tokko ani hubachuu hin dandeenye turan.”

> “So much for his general mode of studying the Bible. On another occasion he stated his mode of settling the meaning of the text before us—the meaning of ‘the daily.’ ‘I read on,’ said he, ‘And could find no other case in which it was found, but in Daniel. I then took those words which stood in connection with it, “take away.” “He shall take away the daily,” “from the time the daily shall be taken away,” etc. I read on, and thought I should find no light on the text; finally I came to 2 Thessalonians 2:7, 8. ‘For the mystery of iniquity doth already work, only he who now letteth, will let, until he be taken out of the way, and then shall that wicked be revealed,’ etc. And when I had come to that text, O, how clear and glorious the truth appeared! There it is! that is “the daily!” Well, now, what does Paul mean by “he who now letteth,” or hindereth? By “the man of sin,” and “the wicked,” Popery is meant. Well, what is it which hinders Popery from being revealed? Why, it is Paganism; well, then, “the daily” must mean Paganism.’” Apollos Hale, The Second Advent Manual, 66.

> “ବାଇବେଲ୍‌ ଅଧ୍ୟୟନ କରିବାରେ ତାଙ୍କର ସାଧାରଣ ପଦ୍ଧତି ବିଷୟରେ ଏତିକି। ଅନ୍ୟ ଗୋଟିଏ ସନ୍ଦର୍ଭରେ ସେ ଆମ ସମ୍ମୁଖରେ ଥିବା ପାଠ୍ୟଖଣ୍ଡର—‘the daily’ର—ଅର୍ଥ ନିର୍ଣ୍ଣୟ କରିବାରେ ନିଜ ପଦ୍ଧତିକୁ ବ୍ୟକ୍ତ କରିଥିଲେ। ‘ମୁଁ ପଢ଼ି ଚାଲିଲି,’ ସେ କହିଲେ, ‘ଏବଂ ଦାନିଏଲ୍‌ ବ୍ୟତୀତ ଅନ୍ୟ କୌଣସି ସ୍ଥାନରେ ଏହା ପାଇଲି ନାହିଁ। ତା’ପରେ ମୁଁ ଏହା ସହ ସମ୍ବନ୍ଧିତ ଥିବା ସେହି ଶବ୍ଦଗୁଡ଼ିକୁ ନେଲି, “take away।” “He shall take away the daily,” “from the time the daily shall be taken away,” ଇତ୍ୟାଦି। ମୁଁ ପଢ଼ି ଚାଲିଲି, ଏବଂ ଭାବିଲି ଯେ ଏହି ପାଠ୍ୟଖଣ୍ଡ ଉପରେ କୌଣସି ଆଲୋକ ମିଳିବ ନାହିଁ; ଶେଷରେ ମୁଁ 2 Thessalonians 2:7, 8 କାଛକୁ ଆସିଲି। “For the mystery of iniquity doth already work, only he who now letteth, will let, until he be taken out of the way, and then shall that wicked be revealed,” ଇତ୍ୟାଦି। ଏବଂ ଯେତେବେଳେ ମୁଁ ସେହି ପାଠ୍ୟଖଣ୍ଡକୁ ପହଞ୍ଚିଲି, ହାୟ, ସତ୍ୟ କିପରି ସ୍ପଷ୍ଟ ଓ ଗୌରବମୟ ଭାବେ ପ୍ରକାଶିତ ହେଲା! ସେଠି ଅଛି! ସେଇଟାହିଁ “the daily!” ଭଲ, ଏବେ, ପାଉଲ “he who now letteth,” କିମ୍ବା ବାଧା ଦେଇଥିବା, ବୋଲି କ’ଣ ବୁଝାନ୍ତି? “the man of sin,” ଏବଂ “the wicked” ଦ୍ୱାରା ପୋପତନ୍ତ୍ରକୁ ବୁଝାଯାଏ। ଭଲ, ତେବେ କ’ଣ ସେହି ଜିନିଷ ଯାହା ପୋପତନ୍ତ୍ର ପ୍ରକାଶିତ ହେବାକୁ ବାଧା ଦେଉଛି? କାହିଁକି, ସେହିଟା ପୌତ୍ତଳିକତା; ତେବେ, “the daily”ର ଅର୍ଥ ନିଶ୍ଚୟ ପୌତ୍ତଳିକତା ହେବ।’” Apollos Hale, The Second Advent Manual, 66.

The Providential guidance of Miller’s study by both human and Divine is in the record. His old friend pushed him, and the thoughts which came to him were the voice of the angel Gabriel, who Sister White identifies “line upon line” as the angel who repeatedly visited Miller. He identifies the seven times as his first discovery and then identifies the 2,300 as the second witness to the seven times, for they both ended in 1843, (he initially believed). Those two prophecies are his alpha and omega discoveries, and within the prophetic relationship to Miller they identify the mistake that would be corrected by Samuel Snow with the message of the Midnight Cry that initiated the “seventh-month movement.” The movement of the Midnight Cry was the “seventh-month movement” when it left the Exeter camp meeting, for it was identifying the coming of the Lord on the tenth day of the seventh month, which in 1844 fell on October 22.

መዝገቡ ሚለር በሰብአዊና በመለኮታዊ መሪነት በጥናቱ እንደ ተመራ ያሳያል። አሮጌ ወዳጁ ገፋፈው፤ ወደ እርሱም የመጡት ሐሳቦች እህት ዋይት “መስመር በመስመር” ሚለርን ደጋግሞ የጎበኘው መልአክ መሆኑን የምታስረዳው የመልአኩ ገብርኤል ድምፅ ነበር። ሰባቱን ዘመናት እንደ መጀመሪያ ግኝቱ ይለያል፤ ከዚያም 2,300ን ለሰባቱ ዘመናት ሁለተኛ ምስክር እንደሆነ ይለያል፥ ምክንያቱም ሁለቱም በ1843 እንደሚያበቁ ነበር የተመሰረተበት (በመጀመሪያ እንዲሁ አመነ)። እነዚህ ሁለቱ ትንቢቶች የእርሱ አልፋና ኦሜጋ ግኝቶች ናቸው፤ እነርሱም በሚለር ጋር ባላቸው ትንቢታዊ ግንኙነት ውስጥ ሳሙኤል ስኖው በእኩለ ሌሊት ጩኸት መልእክት የሚያስተካክለውን ስህተት ያመለክታሉ፤ ይህም “የሰባተኛው ወር እንቅስቃሴ”ን ያስነሣው ነበር። የእኩለ ሌሊት ጩኸት እንቅስቃሴ ከኤክሰተር የሰፈር ስብሰባ በወጣ ጊዜ “የሰባተኛው ወር እንቅስቃሴ” ነበር፤ ምክንያቱም በ1844 በጥቅምት 22 ላይ የዋለውን የሰባተኛው ወር አሥረኛ ቀን ጌታ እንደሚመጣ እያመለከተ ነበር።

The mistake that produces the empowerment of the second angel is represented by Miller’s initial understanding that the seven times and the 2,300 years concluded together in 1843. In the passage the next doctrine that is discussed is how Miller came to identify Rome as the symbol that establishes the vision. The Adventist history teachers identify that all of William Miller’s prophetic understandings were based upon his identifying two desolating powers. He understood those two desolating powers to be pagan and papal Rome, and he saw those two powers in 2 Thessalonians when he came to understand that the “daily” in the book of Daniel is pagan Rome. Every prophetic model set forth by Miller, who Sister White informs us was repeatedly visited by angels, was based upon his understanding that Rome establishes the vision. Every one!

dogoggorri lammii ergamuu ergamaa lammaffaa uumu hubannoon jalqabaa Miilarii kan yeroo torbaa fi waggoota 2,300 wal faana bara 1843 keessatti xumuraman jedhee fudhateen bakka buufama. Keessattuu kutaa sana keessatti barsiisni itti aanu kan irratti mari’atamu, akkamitti Miilariin Roomaa akka mallattoo mul’ata dhaabuutti adda baase dha. Barsiisonni seenaa Adventistotaa hubachiisuun, hubannoowwan raajii William Miller hunda isaanii inni humnoota balleessoo lama adda baase irratti kan hundaa’an ta’uu isaanii ibsu. Inni humnoota balleessoo lama sana Roomaa heedaafi Roomaa paaphaasummaa akka ta’an hubate; kitaaba Daani’eel keessatti “guyyaa hundumaa” jedhamu Roomaa heedaadha jechuun yeroo hubatetti, humnoota lamaan sana 2 Tessaloniiqee keessatti arge. Fakkeenyi raajii hundinuu kan Miilariin dhiyeesse, isa Obboleettii Waayit nu beeksistutti ergamoonni irra deddeebiin daawwatan sanaa, hubannoo isaa kan Roomaan mul’ata dhaabdi jedhu irratti hundaa’e ture. Hundumtuu isaanii!

From December 31, 2023 the Lion of the tribe of Judah has been unsealing the Revelation of Jesus Christ. From that point the foundational test had begun, and it reached its conclusion when the first pope from the United States began his reign on May 8, 2025. At that point, the temple test began.

Waxabajjii 31, 2023 irraa jalqabee Leenci gosa Yihudaa Mul’ata Yesuus Kiristoos hiikaa ture. Sana irraa kaasee qormaanni hundeeffamaa jalqabee ture; innis yeroo Phaaphaasi Ameerikaa Kutaa Biyyaa United States irraa dhufe inni jalqabaa mootummaa isaa Caamsaa 8, 2025 jalqabe xumurame. Yeroo sana qormaanni mana qulqullummaa jalqabe.

We will continue these things in the next article and employ the “250” years as a witness to uphold our identification that the foundational test ended with the current pope.

Nuti itti aanu keessatti wantoota kana ni itti fufna; akkasumas waggoota “250” akka dhugaa baatuutti fayyadamuudhaan qorannoon hundee ta’e kun paaphaasii amma jiruuniin akka xumurame eenyummaa keenya irratti hundaa’e ni cimsina.

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