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# The Book of Joel and The Laodicean Seventh-day Adventist Church - Number Nineteen

Kitaaba Yo’elii fi Waldaa Adveentistii Guyyaa Torbaffaa Laa’oodiikiyaa — Lakkoofsa Kudha Sagalffaa

Number Nineteen

Lakkoofsa Kudha Sagal

Author

Jeff Pippenger

Published

December 25, 2025

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The Lion of the tribe of Judah is a name for Jesus, which emphasizes Christ’s work in sealing and then unsealing His prophetic Word. In chapter five of Revelation the Lion of the tribe of Judah, who is also the root of David prevailed to open the book. The “root” of David was Jessie, and the root of Jessie was Pharez, and his root was Judah, and his root was Jacob, and his root was Isaac, and his root was Abraham. The root of David or Jessie when mentioned in connection with the Lion of the tribe of Judah is emphasizing the principles of beginning and ending, which is Alpha and Omega. When the Revelation of Jesus Christ is unsealed in chapter one of Revelation the primary attribute of His character is that He is Alpha and Omega. Who He is, is also the principle that is employed to unseal the prophecies which the Lion of the tribe of Judah has sealed, when He determines that it is time.

ଯିହୁଦା ଗୋତ୍ରର ସିଂହ ଯୀଶୁଙ୍କର ଗୋଟିଏ ନାମ, ଯାହା ଖ୍ରୀଷ୍ଟଙ୍କର ନିଜ ଭବିଷ୍ୟଦ୍ବାଣୀମୟ ବାକ୍ୟକୁ ମୋହର ଲଗାଇବା ଏବଂ ପରେ ମୋହର ଖୋଲିବାର କାର୍ଯ୍ୟକୁ ଉଲ୍ଲେଖିତ କରେ। ପ୍ରକାଶିତ ବାକ୍ୟର ପଞ୍ଚମ ଅଧ୍ୟାୟରେ ଯିହୁଦା ଗୋତ୍ରର ସିଂହ, ଯିଏ ଦାଉଦଙ୍କ ମୂଳ ମଧ୍ୟ, ସେହି ପୁସ୍ତକକୁ ଖୋଲିବା ପାଇଁ ବିଜୟୀ ହେଲେ। ଦାଉଦଙ୍କ “ମୂଳ” ଥିଲେ ଯିଶୟ, ଏବଂ ଯିଶୟଙ୍କ ମୂଳ ଥିଲେ ଫାରେସ, ଏବଂ ତାଙ୍କର ମୂଳ ଥିଲେ ଯିହୁଦା, ଏବଂ ତାଙ୍କର ମୂଳ ଥିଲେ ଯାକୁବ, ଏବଂ ତାଙ୍କର ମୂଳ ଥିଲେ ଇସାହାକ, ଏବଂ ତାଙ୍କର ମୂଳ ଥିଲେ ଅବ୍ରାହାମ। ଯିହୁଦା ଗୋତ୍ରର ସିଂହ ସହ ସମ୍ବନ୍ଧରେ ଯେତେବେଳେ ଦାଉଦ କିମ୍ବା ଯିଶୟଙ୍କ ମୂଳର ଉଲ୍ଲେଖ କରାଯାଏ, ସେତେବେଳେ ତାହା ଆରମ୍ଭ ଓ ଶେଷର ସିଦ୍ଧାନ୍ତକୁ, ଅର୍ଥାତ୍ ଆଲ୍ଫା ଓ ଓମେଗାକୁ, ଉଦ୍ଧାର କରେ। ପ୍ରକାଶିତ ବାକ୍ୟର ପ୍ରଥମ ଅଧ୍ୟାୟରେ ଯେତେବେଳେ ଯୀଶୁ ଖ୍ରୀଷ୍ଟଙ୍କର ପ୍ରକାଶନର ମୋହର ଖୋଲାଯାଏ, ସେତେବେଳେ ତାଙ୍କର ଚରିତ୍ରର ପ୍ରମୁଖ ଗୁଣ ହେଉଛି—ସେ ଆଲ୍ଫା ଓ ଓମେଗା। ସେ କିଏ, ତାହା ହିଁ ସେହି ସିଦ୍ଧାନ୍ତ ମଧ୍ୟ, ଯାହା ଦ୍ୱାରା ଯିହୁଦା ଗୋତ୍ରର ସିଂହ ମୋହର ଲଗାଇଥିବା ଭବିଷ୍ୟଦ୍ବାଣୀଗୁଡ଼ିକର ମୋହର ଖୋଲାଯାଏ, ଯେତେବେଳେ ସେ ନିର୍ଣ୍ଣୟ କରନ୍ତି ଯେ ସମୟ ହୋଇଛି।

The unsealing of God’s prophetic Word is an element of God’s work of redemption as He employs the power of His Word to produce revival’s according to His will. Sister White says that when the books of Daniel and Revelation are better understood there will be seen among us a great revival. It is the light of God’s prophetic Word that produces revival and reformation according to His will.

Baniin dubbii raajii Waaqayyoo hiikamuun hojii furii Waaqayyoo keessaa tokko dha; innis humna Dubbii Isaa fayyadamee akka fedha Isaatti haaromsaawwan uuma. Obboleettii White akkana jette: yeroo kitaabonni Daani’eelii fi Mul’ataa caalaatti hubataman, gidduu keenya keessatti haaromsi guddaan ni mul’ata. Ifa Dubbii raajii Waaqayyootu akka fedha Isaatti haaromsaa fi haaromsa haaraa fida.

Sister White looking at the last days refers to a great reformation that takes place among God’s people in the latter days. The revival and reformations of sacred history were all produced from God’s Word, and each of those sacred periods pointed to the last great revival and reformation that begins shortly before the Sunday law. Those revivals are produced by an unsealing of God’s Word. The seven thunders were sealed up, just as was the book of Daniel in chapter twelve.

Obboleettiin Waayitii guyyoota dhumaa ilaaluudhaan haaromsa guddaa bara dhumaa keessatti saba Waaqayyoo gidduutti raawwatamu irratti dubbatti. Ka’umsi fi haaromsiwwan seenaa qulqulluu hundinuu Dubbii Waaqayyootiin dhalatan; yeroo qulqulluu sana hundinuus haaromsa fi ka’umsa guddaa isa dhumaa, kan seera Dilbataa dura yeroo gabaabaa keessatti jalqabu, akeeku turan. Ka’umsiwwan sun hundinuu hiikamuun chaappaa Dubbii Waaqayyoo irraa buqqa’uun ni dhalatu. Bakakkaawwan torban ni chaappaa’anii turan; akkuma kitaabni Daani’el boqonnaa kudha lammaffaa keessatti chaappaa’e ture sana.

When we apply the prophetic characteristics of a period of scattering that are associated with the symbol of 1260, we find that in Revelation eleven, Moses and Elijah are dead in the street for three and a half days. By verse eighteen the time of God’s wrath has arrived. Moses and Elijah represent God’s people just before the close of human probation. They are scattered for 1260 symbolic days in the streets of Sodom and Egypt, where Jesus was crucified.

Yeroo nuti amaloota raajii yeroo bittinnaa mallattoo 1260 wajjin walqabatan hojii irra oolchinu, Mul’ata boqonnaa kudha tokkoffaa keessatti Museenii fi Eliyaas guyyoota sadii fi walakkaaf karaa irratti du’anii akka jiran argina. Lakkoofsa kudha saddeetiin yeroo dheekkamsi Waaqayyoo gaheera. Museenii fi Eliyaas saba Waaqayyoo yeroo qormaanni namaa cufamutti dhihaatu bakka bu’u. Isaan guyyoota mallattoo 1260f daandiiwwan Sodoomii fi Gibxii keessatti bittinnaa’u; achitti iddoo Yesus fannifameetti.

Moses and Elijah were empowered to give their testimony from verse three on to verse seven where they are slain in the street. John finished measuring the temple in verse two, then Moses and Elijah are empowered to give their testimony, clothed in sackcloth. The message of Elijah and Moses were given to Philadelphian Millerite Adventism in 1844, and by 1863, their voices were buried under the customs and traditions that are handed down from generation to generation. They were empowered to give their testimony for three and a half years, clothed in “sackcloth,” a symbol of the escalating darkness from 1863 onward.

ሙሴንና ኤልያስን ከቁጥር ሦስት ጀምሮ እስከ ቁጥር ሰባት ድረስ፣ በመንገድ ላይ እስከሚገደሉበት ድረስ፣ ምስክርነታቸውን እንዲሰጡ ኃይል ተሰጣቸው። ዮሐንስ በቁጥር ሁለት ቤተ መቅደሱን መለካቱን ከጨረሰ በኋላ፣ ሙሴና ኤልያስ ማቅ ለብሰው ምስክርነታቸውን እንዲሰጡ ኃይል ተሰጣቸው። የኤልያስና የሙሴ መልእክት በ1844 ለፊላዴልፊያዊ ሚለራዊ አድቬንቲዝም ተሰጠ፤ እና በ1863 ድረስ ድምፃቸው ከትውልድ ወደ ትውልድ በሚተላለፉ ልማዶችና ወጎች ሥር ተቀበረ። ማቅ ለብሰው “ለሦስት ዓመት ተኩል” ምስክርነታቸውን እንዲሰጡ ኃይል ተሰጣቸው፤ ይህ “ማቅ” ከ1863 ጀምሮ የተባባሰውን ጨለማ የሚወክል ምልክት ነው።

When we apply Sister White’s definition of the seven thunders as representing the events of the first and second angels, in a line upon line fashion, we construct a history that begins with an angel descending with a message, but line upon line, the angel is both the first and second angel. One placed his foot upon the land and one foot upon the sea on August 11, 1840, and the other arrived at the disappointment of April 19, 1844.

Yeroo hiikkaa Obboleettii White kan torban gugguuboota, akka taateewwan ergamoota isa jalqabaa fi isa lammaffaa bakka bu’anitti, karaa sarara irra sararaan itti hojiirra oolchinu, seenaa tokko ijaarra; seenaa sunis ergamaan tokko ergaa tokkoon gad bu’uu irraa jalqaba; garuu sarara irra sararaan, ergamaan sun ergamaa isa jalqabaa fi isa lammaffaa lamaan isaanii iyyuu dha. Tokko miilla isaa lafa irra kaa’e, miilli isaa inni kaan immoo galaana irra, Hagayya 11, 1840 irratti; inni kaan immoo abdii kutannaa Ebla 19, 1844 irratti ga’e.

The next waymark in each parallel history is God’s hand, which is associated with Habakkuk’s tables. With the first angel, the 1843 chart was produced, but there was a mistake in some of the figures. With the second angel, God’s hand is a waymark of Habakkuk’s tables; represented when He removed His hand from the mistake. When he removed His hand, the message progressively developed until its climax at the Exeter camp meeting, just before the disappointment of October 22, 1844.

୧୨ି ପ୍ରତ୍ୟେକ ସମାନ୍ତର ଇତିହାସରେ ପରବର୍ତ୍ତୀ ପଥଚିହ୍ନ ହେଉଛି ପରମେଶ୍ୱରଙ୍କ ହସ୍ତ, ଯାହା ହବକ୍କୂକଙ୍କ ଫଳକସମୂହ ସହ ସମ୍ପୃକ୍ତ। ପ୍ରଥମ ଦୂତଙ୍କ ସହ 1843ର ଚାର୍ଟ ପ୍ରସ୍ତୁତ ହେଲା, କିନ୍ତୁ କିଛି ସଂଖ୍ୟାଗତ ତଥ୍ୟରେ ଏକ ତ୍ରୁଟି ଥିଲା। ଦ୍ୱିତୀୟ ଦୂତଙ୍କ ସହ ପରମେଶ୍ୱରଙ୍କ ହସ୍ତ ହବକ୍କୂକଙ୍କ ଫଳକସମୂହର ଏକ ପଥଚିହ୍ନ; ଯେତେବେଳେ ସେ ଏହି ତ୍ରୁଟିରୁ ନିଜ ହସ୍ତ ଅପସାରଣ କଲେ, ସେଥିରେ ଏହା ପ୍ରତିନିଧିତ ହେଲା। ସେ ନିଜ ହସ୍ତ ଅପସାରଣ କରିବା ପରେ, ସନ୍ଦେଶଟି କ୍ରମେ ବିକଶିତ ହୋଇ 22 ଅକ୍ଟୋବର 1844ର ବିଫଳତାର ଠିକ ପୂର୍ବରୁ, ଏକ୍ସେଟର କ୍ୟାମ୍ପ ସଭାରେ ତାହାର ଚୂଡ଼ାନ୍ତ ସୀମାକୁ ପହଞ୍ଚିଲା।

The two lines identify a worldwide message, for the angel who arrives places one foot on the land and one foot on the sea, and inspiration informs us this represents a worldwide message. The angel also identifies the beginning of the tarrying time in the parable of the ten virgins. At this first waymark we also see God’s hand producing a lie. On April 19, 1844, prophetically it appeared as if the vision had lied, but those who had patience, waited, and though the vision tarried, it did not lie. But when the line we are building begins, the lie of the first disappointment is marked as an attribute of the first waymark.

መስመራቱ ሁለቱ ዓለም አቀፍ መልእክትን ይለዩታል፤ ምክንያቱም የሚመጣው መልአክ አንድ እግሩን በምድር ላይ ሌላውንም እግሩን በባሕር ላይ ያኖራል፥ መንፈሳዊ መገለጥም ይህ ዓለም አቀፍ መልእክትን እንደሚወክል ያስታውቀናል። መልአኩ ደግሞ በአሥሩ ደናግል ምሳሌ ውስጥ የመዘግየት ጊዜ መጀመሪያን ይለያል። በዚህ በመጀመሪያው የመንገድ ምልክት ላይ እግዚአብሔር ውሸትን ሲያመጣ የሚያሳይ እጁን ደግሞ እናያለን። በኤፕሪል 19, 1844 በትንቢታዊ መልኩ ራእዩ እንደ ዋሸ ታየ፤ ነገር ግን ትዕግሥት ያላቸው የጠበቁ ሰዎች፣ ራእዩም ቢዘገይ እንኳ አልዋሸም። ነገር ግን እኛ እየገነባን ያለው መስመር ሲጀምር፣ የመጀመሪያው ተስፋ መቁረጥ ውሸት የመጀመሪያው የመንገድ ምልክት ባሕርይ እንደሆነ ይመረቃል።

Then the waymark of God’s hand and Habakkuk’s tables shows God covering a mistake and then removing His hand from the mistake. In Millerite history, the mistake was allowed by God in May of 1842, when the chart was printed, and the mistake was thereafter manifested when the year 1843 ended, but it was some time after, that the Lord removed His hand from the mistake in the figures. The mistake was from May of 1842 until somewhere after the first disappointment. For the first angel, God’s hand and Habakkuk’s tables is marked in May of 1842, but the removal of His hand in the history of the second angel would be shortly after the first disappointment.

Ergasii mallattoo harka Waaqayyoo fi gabatee Habquuq mul’isu, Waaqayyo dogoggora tokko akka haguugu, ergasii immoo harka Isaa dogoggora sana irraa akka kaasu agarsiisa. Seenaa Millerotaa keessatti, dogoggorri sun Caamsaa 1842 keessa, yeroo chaartiin maxxanfametti, Waaqayyo biratti hayyamame; achiis waggaan 1843 yeroo dhumetti, dogoggorri sun mul’ate; garuu yeroo muraasa sana booddee, Gooftaan lakkoofsota keessa dogoggora sana irraa harka Isaa kaase. Dogoggorri sun Caamsaa 1842 irraa jalqabee hanga iddoo tokkootti, abdii kutannaa isa jalqabaatii booddee ture. Ergamaa isa jalqabaatiif, harki Waaqayyoo fi gabateen Habquuq Caamsaa 1842 keessatti mallatteeffameera; garuu seenaa ergamaa isa lammaffaatti, harki Isaa irraa kaafamuun isaa yeroo gabaabaa abdii kutannaa isa jalqabaatii booddee ta’a.

This identifies the waymark of the “hand” as a prophetic period. A period that begins with His hand covering a mistake, and then ending with His hand being removed from the mistake. This period of His hand covering and uncovering is an illustration of the work of the Lion of the tribe of Judah as He seals and then unseals prophetic light. He covered truth, then revealed the very same truth—in a different light that did not contradict the original light. He did it in order to produce the revival and reformation of the Millerite Midnight Cry.

Kun kun akeeka akabonero k’ekkubo aka “omukono” ng’ekiseera eky’obunnabbi. Ekiseera ekitandika n’omukono Gwe okubikka ensobi, ne kiryoka kikoma n’omukono Gwe okuggyibwako ku nsobi eyo. Ekiseera kino eky’omukono Gwe okubikka n’okubikkula kye kifaananyi eky’omulimu gw’Empologoma ey’ekika kya Yuda nga assa akabonero ku musana gw’obunnabbi, n’oluvannyuma n’aggyako akabonero ako. Yabikka amazima, n’alyoka abikkula amazima gano gano ddala—mu musana omulala ogutawakanya musana ogwasooka. Yakikola alyoke aleete okuddamu obuggya n’ennongoosereza eby’Okukaaba okw’Ekiro ekya wakati okw’Abamillerite.

The tarrying time, which began with the arrival of the angel ended when His hand was removed, thus unsealing prophetic light which began the “seventh-month movement” that led to the Midnight Cry message at the Exeter camp meeting, where the message turned into a tidal wave, until the closed door at the great disappointment. The manifestation of God’s power through the unsealing of His Word produced an escalating revival and reformation.

Yeroon turuu ergamaan yeroo maleekaan dhufe jalqabame, yeroo harki Isaa irraa kaafametti xumurame; kanaanis ifni raajii hiikamee, sochii “ji’a torbaffaa” jalqabsiise; sochiin sunis ergaa Iyya Halkan Gidduu gara walga’ii buufataa Exeteritti geesse, achittis ergaan sun hamma gaara-bisaan fakkaatuutti jabaatee babal’ate, hamma cufamuu balbalaa yeroo abdii kutannaa guddaatti. Mul’ifamuun humna Waaqayyoo karaa hiikamuu Dubbii Isaa tiin haaromsaafi fooyya’iinsa suuta suutaan dabalaa deemu uume.

In 1863, the Laodicean Millerite movement was forbidden to cross over the Jordan, and were assigned to the wilderness for stoning Elijah and Moses. The message of William Miller was the message of Elijah, and Miller’s foundational message was Moses’ “seven times.” To reject the “seven times” was to slay Moses, and to reject the foundational truth set forth by Miller, was to slay Elijah. In 1863 the messenger and the message were murdered in the street, and from that point on, the only way to find them was to search for their graves in Jeremiah’s old paths. They were dead in the street—that is until they are resurrected. They are resurrected when the “seven thunders’ future events” that will be “disclosed in their order” are repeated—in the history of the one hundred and forty-four thousand.

1863 መት፣ የሎዲቅያ ሚለራዊ ንቅናቄ ዮርዳኖስን እንዳይሻገር ተከልክሎ፣ ኤልያስንና ሙሴን ስለ ወገሩ ወደ ምድረ በዳ ተመደበ። የዊልያም ሚለር መልእክት የኤልያስ መልእክት ነበር፣ የሚለርም መሠረታዊ መልእክት የሙሴ “ሰባት ዘመናት” ነበር። “ሰባት ዘመናት” መናቅ ሙሴን መግደል ነበር፣ ሚለር ያቀረበውን መሠረታዊ እውነት መናቅም ኤልያስን መግደል ነበር። በ1863 መልእክተኛውና መልእክቱ በአደባባይ ላይ ተገደሉ፣ ከዚያ ጊዜ ጀምሮም እነርሱን ለማግኘት የሚቻለው በኤርምያስ የቀድሞ መንገዶች ውስጥ መቃብራቸውን በመፈለግ ብቻ ነበር። በአደባባይ ላይ ሞተው ነበር—ይህም እስኪነሡ ድረስ ነበር። እነርሱ የሚነሡት፣ “በቅደም ተከተላቸው የሚገለጡ” የሚሆኑት የ“ሰባቱ ነጎድጓዶች የወደፊት ክስተቶች” በአንድ መቶ አርባ አራት ሺህ ታሪክ ውስጥ እንደገና ሲደገሙ ነው።

When the history of the first angel is laid over the top of the history of the second angel, the prophetic structure produces a point of reference to follow Christ’s hand, which is the light upon the path of the Midnight Cry. The original light of the Midnight Cry lightens the path and it is the light of His “glorious right arm” that leads the way up the path.

Yeroo seenaa ergamaa jalqabaa irratti seenaa ergamaa lammaffaa irra kaa’amu, ijaarsi raajii qabxii wabii harka Kiristoos hordofuuf ta’u ni uuma; inniis ifa karaa Iyyata Halkan Gidduu irra jiru dha. Ifni jalqabaa kan Iyyata Halkan Gidduu karaa ni ibsa; innis ifa “irree mirgaa isaa ulfina qabeessa” ta’eedha, kan karaa sana irratti ol ba’uuf karaa dursee geggeessu.

> “I seemed to be surrounded with light, and to be rising higher and higher from the earth. I turned to look for the advent people in the world, but could not find them, when a voice said to me, ‘Look again, and look a little higher.’ At this, I raised my eyes, and saw a straight and narrow path, cast up high above the world. On this path the advent people were traveling to the city which was at the farther end of the path. They had a bright light set up behind them at the beginning of the path, which an angel told me was the ‘midnight cry.’ This light shone all along the path, and gave light for their feet, so that they might not stumble.

> “Naannoo koo ifaan marfamee waanan ture fakkaate, lafa irraa immoo ol ol jedhee ol ka’aa waanan ture natti mul’ate. Ani gara namoota adventii addunyaa keessa jiran ilaaluuf garagale; garuu isaan arguu hin dandeenye. Yeroo sanatti sagaleen tokko, ‘Ammas ilaali, xinnoos olitti ilaali,’ naan jedhe. Kana irratti ani ija koo ol kaasee, daandii qajeelaa fi dhiphaa, addunyaa olitti ol kaafamee jiru tokko arge. Daandii kana irratti namoonni adventii gara magaalattii, isa dhuma daandichaa fagoo irratti jirtu, imalaa turan. Isaanis jalqaba daandichaa duuba ifa ifaa tokko qabaatanii turan; ergamaan tokko immoo kun ‘iyyi halkanii walakkaa’ akka ta’e natti hime. Ifni kun daandii sana guutuu irratti ni ibsa ture; miilla isaanii irrattiis ifa kennaa ture, akka isaan hin gufanneef.”

> “If they kept their eyes fixed on Jesus, who was just before them, leading them to the city, they were safe. But soon some grew weary, and said the city was a great way off, and they expected to have entered it before. Then Jesus would encourage them by raising His glorious right arm, and from His arm came a light which waved over the advent band, and they shouted ‘Alleluia!’ Others rashly denied the light behind them, and said that it was not God that had led them out so far. The light behind them went out, leaving their feet in perfect darkness, and they stumbled and lost sight of the mark and of Jesus, and fell off the path down into the dark and wicked world below.” Christian Experience and Teachings of Ellen G. White, 57.

> “Yoo ija isaanii Yesus irratti, isa isaanii dura turee gara magaalattii isaan geessaa ture irratti cimsee yoo dhaabatan, isaan nagaa keessa turan. Garuu yeroo muraasa keessatti tokko tokko dadhabanii, magaalaan sun akka baayʼee fagoo taate dubbatan; duraanumayyuu keessa seenna jennee abdanne turre jedhan. Sana irratti Yesus harka isaa mirgaa ulfina qabeessa taʼe ol kaasuun isaan jajjabeessa ture; harka isaa keessaa ifni tokko baʼee garee adventii irratti ni lullaaʼa ture, isaanis, ‘Alleluia!’ jedhanii ni iyyaan ture. Kaan immoo ariitiidhaan ifa isaanii duubaa jiru morman, jechuunis, hamma kana akka nu baase kan nu geggeesse Waaqayyo miti jedhan. Ifni duuba isaanii jiru ni dhaame; kunis miilla isaanii dukkana guutuu keessatti dhiisee, isaan gufachiise; mallattoo sanaa fi Yesusiin arguu dhaban; daandii irraa kufanii gara addunyaa dukkanaa fi hamaa isaanii gad jirtu sanaatti ni buʼan.” Christian Experience and Teachings of Ellen G. White, 57.

When Christ raises His glorious arm, He is using His “hand” as a symbol of His work of leading His people. When we bring together the arrival of the second angel with the first angel who descended on August 11, 1840, we find both angels had a message in their hands.

Ⲏⲟⲧⲁⲛ ⲡⲉⲭⲣⲓⲥⲧⲟⲥ ⲧⲁⲗⲟ ⲉⲃⲟⲗ ⲙ̀ⲡⲉϥϫⲓϫ ⲉⲧⲧⲁⲓⲏⲟⲩ, ⲁϥⲉⲣⲭⲣⲓⲁ ⲙ̀ⲡⲉϥ “ϫⲓϫ” ⲉⲡⲓⲥⲏⲙⲉⲓⲟⲛ ⲙ̀ⲡⲉϥϩⲱⲃ ⲛ̀ⲧⲉⲧⲉϥϣⲓⲛⲓ ⲙ̀ⲡⲉϥⲗⲁⲟⲥ. Ⲏⲟⲧⲁⲛ ⲁⲛⲧⲁⲙⲟⲛ ⲉⲡ̀ϫⲓⲛⲓ̀ ⲙ̀ⲡⲓⲙⲁϩⲥⲛⲁⲩ ⲁⲅⲅⲉⲗⲟⲥ ⲛⲉⲙ ⲡⲓϣⲟⲣⲡ ⲁⲅⲅⲉⲗⲟⲥ ⲉⲧⲁϥⲓ̀ ⲉ̀ⲡⲉⲥⲏⲧ ϧⲉⲛ 11 ⲛ̀Ⲁⲩⲅⲟⲩⲥⲧⲟⲥ, 1840, ⲧⲉⲛϫⲓⲙⲓ ϫⲉ ⲡⲓⲥⲛⲁⲩ ⲁⲅⲅⲉⲗⲟⲓ ⲛⲁⲩⲧⲁϩⲱⲟⲩ ⲙ̀ⲟⲩⲙⲏⲛⲩⲧⲓ ⲛ̀ϧⲏⲧⲟⲩ.

> “I was shown the interest which all heaven had taken in the work going on upon the earth. Jesus commissioned a mighty angel to descend and warn the inhabitants of the earth to prepare for His second appearing. As the angel left the presence of Jesus in heaven, an exceedingly bright and glorious light went before him. I was told that his mission was to lighten the earth with his glory and warn man of the coming wrath of God. …

> “Lafa hundi samii guutuun hojii lafa irratti adeemsifamaa ture irratti fedhii guddaa akka qabdu natti mul’ifame. Yesus ergamaa humna guddaa qabu tokko akka bu’uuf ergee, warra lafa irra jiraatan mul’ata Isaa lammaffaaaf akka qophaa’an akeekkachiise. Akkuma ergamaan sun samii keessatti argama Yesus biraa gad dhiisee deemeen, ifni baay’ee ifaa fi ulfina-qabeessi tokko isa dura deema ture. Ani ergamni isaa lafa ulfina isaatiin akka ifisiisuu fi nama dheekkamsa Waaqayyoo dhufuuf jiru irraa akka akeekkachiisu natti himame. …”

> “Another mighty angel was commissioned to descend to earth. Jesus placed in his hand a writing, and as he came to the earth, he cried, ‘Babylon is fallen, is fallen.’ Then I saw the disappointed ones again raise their eyes to heaven, looking with faith and hope for their Lord’s appearing. But many seemed to remain in a stupid state, as if asleep; yet I could see the trace of deep sorrow upon their countenances. The disappointed ones saw from the Scriptures that they were in the tarrying time, and that they must patiently wait the fulfillment of the vision. The same evidence which led them to look for their Lord in 1843, led them to expect Him in 1844. Yet I saw that the majority did not possess that energy which marked their faith in 1843. Their disappointment had dampened their faith.” Early Writings, 246, 247.

> “Ergamoonni jabaan biraan gara lafaatti akka bu’u ni ergame. Yesus barruu tokko harka isaa keessa kaa’e; innis yeroo gara lafaatti dhufe, ‘Baabilon kufteerti, kufteerti’ jedhee iyyé. Sana booddee anis warra abdii kutatan sana deebisanii ija isaanii gara samii ol kaasan, amantii fi abdiiin mul’ata Gooftaa isaanii eegaa jiran nan arge. Garuu baay’een isaanii akka nama rafee jiruutti, haala gowwummaa keessa akka hafan fakkaatan; ta’us, anis fuula isaanii irratti mallattoo gaddaa gadi fagoo nan argu. Warri abdii kutatan sun keessaa Caaffata Qulqullaa’oo irraa akka isaan yeroo turtii keessa jiran, akkasumas akka raawwatamuun mul’ataa obsaadhaan eegamuu qabu hubatan. Ragaan isuma isaanii Gooftaa isaanii bara 1843 keessatti eeguuf isaan geesse, bara 1844 keessattis Isa akka eegatan isaan taasise. Ta’us, baay’ina isaanii keessaa humna amantii isaanii bara 1843 keessatti calaqqise sana akka hin qabne nan arge. Abdii kutachuun isaanii amantii isaanii laaffise ture.” Early Writings, 246, 247.

Both angels are one of three angels that together are one symbol, so they align in terms of the message they represent, though they each represent their own unique message. Both angels have a “writing” in their hands, representing a test. The “first and second angels are to run parallel” to the third angel.

Malagoonni lamaan kun ergamoota sadii keessaa tokko tokkoo dha; isaan walitti qabamanii mallattoo tokko waan ta’aniif, ergaa isaan bakka bu’an irratti waliif galu, garuu tokkoon tokkoon isaanii ergaa addaa mataa isaanii ni bakka bu’u. Malagoonni lamaan sun harka isaanii keessatti “barreeffama” qabu; kunis qormaata bakka bu’a. “Ergamoonni tokkoffaa fi lammaffaan” ergamaa sadaffaa wajjin wal cinaa akka adeeman qabu.

> “God has given the messages of Revelation 14 their place in the line of prophecy, and their work is not to cease till the close of this earth’s history. The first and second angel’s messages are still truth for this time, and are to run parallel with this which follows. The third angel proclaims his warning with a loud voice. ‘After these things,’ said John, ‘I saw another angel come down from heaven, having great power, and the earth was lightened with his glory.’ In this illumination, the light of all the three messages is combined.” The 1888 Materials, 803, 804.

> Waaqayyo ergaawwan Mul’ata 14 keessatti jiran iddoo isaanii sarara raajii keessatti kenneera; hojii isaanii immoo hanga seenaan lafa kanaa xumuramutti dhaabachuun hin jiru. Ergaan ergamaa isa jalqabaa fi isa lammaffaa amma yeroo kanaafis dhugaa dha; isaanis isa itti aanu kana wajjin wal cina deemuu qabu. Ergamaan sadaffaan akeekkachiisa isaa sagalee guddaadhaan labsa. Yohaannis, “Kana booddee,” jedhe, “ergamaa biraa humna guddaa qabu keessaa samii irraa bu’u arge; laftis ulfina isaatiin ibsite.” Ibsaa kana keessatti, ifni ergaawwan sadan hundumaa walitti makameera.” The 1888 Materials, 803, 804.

Sister White identifies the third angel, as the angel of Revelation eighteen, and identifies that the first and second angels are to run parallel with the prophetic history represented by the third angel of Revelation eighteen. Thus, she is aligning the descent of the first angel on August 11, 1840, with 9/11, and identifying that the angel of Revelation eighteen is “the third angel.” The third angel is the last of the three, and is typified by the first, and for this reason Sister White informs us the mission of the first angel was identical to the mission of the angel of Revelation eighteen, for the mission of both angels was to “lighten the earth with its glory.”

ସିଷ୍ଟର୍ ହ୍ୱାଇଟ୍ ତୃତୀୟ ଦୂତଙ୍କୁ ପ୍ରକାଶିତ ବାକ୍ୟ ଅଧ୍ୟାୟ ଅଠାରର ଦୂତ ଭାବେ ଚିହ୍ନିତ କରନ୍ତି, ଏବଂ ପ୍ରଥମ ଓ ଦ୍ୱିତୀୟ ଦୂତ ତୃତୀୟ ଦୂତ—ଅର୍ଥାତ୍ ପ୍ରକାଶିତ ବାକ୍ୟ ଅଧ୍ୟାୟ ଅଠାରର ଦୂତ—ଦ୍ୱାରା ପ୍ରତିନିଧିତ ଭବିଷ୍ୟବାଣୀମୟ ଇତିହାସ ସହ ସମାନାନ୍ତର ଭାବେ ଚାଲିବାକୁ ଥିବା ବୋଲି ସେ ଚିହ୍ନିତ କରନ୍ତି। ଏହିପରି, ସେ 1840 ଆଗଷ୍ଟ 11 ତାରିଖରେ ପ୍ରଥମ ଦୂତଙ୍କର ଅବତରଣକୁ 9/11 ସହ ସମନ୍ୱୟ କରୁଛନ୍ତି, ଏବଂ ପ୍ରକାଶିତ ବାକ୍ୟ ଅଧ୍ୟାୟ ଅଠାରର ଦୂତଙ୍କୁ “ତୃତୀୟ ଦୂତ” ବୋଲି ଚିହ୍ନିତ କରୁଛନ୍ତି। ତୃତୀୟ ଦୂତ ଏହି ତିନିଜଣଙ୍କ ମଧ୍ୟରୁ ଶେଷଜଣ, ଏବଂ ସେ ପ୍ରଥମ ଦୂତଙ୍କ ଦ୍ୱାରା ପ୍ରତିରୂପିତ; ଏହି କାରଣରୁ ସିଷ୍ଟର୍ ହ୍ୱାଇଟ୍ ଆମକୁ ଜଣାନ୍ତି ଯେ ପ୍ରଥମ ଦୂତଙ୍କର ମିଶନ ପ୍ରକାଶିତ ବାକ୍ୟ ଅଧ୍ୟାୟ ଅଠାରର ଦୂତଙ୍କର ମିଶନ ସହ ସମାନ ଥିଲା, କାରଣ ଉଭୟ ଦୂତଙ୍କର ମିଶନ ଥିଲା “ପୃଥିବୀକୁ ନିଜ ମହିମାରେ ଆଲୋକିତ କରିବା।”

The “seven thunders” represent a delineation of events within the history of the first and second angels that will be repeated in the history of the third angel. Inspiration has directed that when we align these histories “line upon line”, the first angel’s descent in 1840 aligns with His descent at 9/11. It identifies a testing message that must be eaten with two witnesses, and aligns a disappointment with the first waymark.

“ቱባዎች ሸውዓቱ” በታሪኽ ናይ መጀመርታን ካልኣይን መላእኽቲ ውሽጢ ዝርዝር ናይ ፍጻመታት ይወክሉ፣ እዚ ኸኣ በታሪኽ ናይ ሳልሳይ መልኣኽ ዳግም ዝድገም እዩ። መንፈሳዊ መርሓ ገዲ ከም ዝኣዘዘና፣ እዘን ታሪኻት “መስመር ኣብ ልዕሊ መስመር” እንተዳሊናየን፣ ምውራድ ናይ ቀዳማይ መልኣኽ ብ1840 ምስ ምውራዱ ኣብ 9/11 ይሰማማዕ። እዚ ኸኣ ምስ ክልተ ምስክራት ክብላዕ ዘለዎ መልእኽቲ ፈተና ይለልይ፣ ከምኡውን ምስ ቀዳማይ ምልክት መንገዲ ሓደ ቅርጸ ተስፋ ምፍራስ የሰማምዕ።

The “seven thunders” represent the prophetic period that begins with a disappointment and ends with a greater disappointment.

“hagugguu torban” yeroo raajii kan abdii kutannaa tokkoon jalqabee, abdii kutannaa caalaatti guddaadhaan xumuramu agarsiisu.

When the prophetic line of the descent of the first angel is aligned with the arrival of the second angel, it produces “a structure of truth.” Truth is defined as three steps, with the first and last being the same and the middle step representing rebellion. Aligning the first two angels with this design, produces a structure made up of the first and second angels, that illustrates the third angel of Revelation eighteen, and the third angel of Revelation eighteen is a combination of both the first and second angels.

Yeroo sararri raajii bu’uu ergamaa isa jalqabaa dhufaatii ergamaa isa lammaffaatiin walitti qindaa’u, “caasaa dhugaa” ni uuma. Dhugaan akka tarkaanfii sadiitti ibsama; keessatti inni jalqabaa fi inni dhumaa tokko ta’anii, tarkaanfiin giddugaleessaa immoo fincila bakka bu’a. Ergamaa isa jalqabaa fi isa lammaffaa qindoomina kanaan walitti qindeessuun, caasaa ergamaa isa jalqabaa fi isa lammaffaa irraa ijaarame ni uuma; caasaan kunis ergamaa sadaffaa Mul’ata boqonnaa kudha saddeetii ni agarsiisa; ergamaan sadaffaan Mul’ata boqonnaa kudha saddeetii immoo walitti makama ergamaa isa jalqabaa fi isa lammaffaati.

The third angel of Revelation eighteen is made up of two voices. The first voice was fulfilled when the buildings of New York came down at 9/11 and the second voice of verse four is the Sunday law. Within the period from 9/11 unto the Sunday law the third angel of Revelation eighteen represents a combination of the first and second angels. This being the fact, using those two angels’ history “line upon line,” to represent the history of the third angel of Revelation eighteen—is to align the first and second angel, with the first and second angel.

Mul’ata Mul’ata Kitaaba Mul’ataa boqonnaa kudha saddeet keessaa ergamaan sadaffaan sagalee lama irraa ijaarameera. Sagaleen inni jalqabaa yeroo ijaarsiwwan New York 9/11 irratti kufanitti raawwatame; sagaleen lammaffaan immoo kan lakkoofsa afur keessaa jiru seera Dilbataati. Yeroo 9/11 irraa jalqabee hamma seera Dilbataatti jiru keessatti, ergamaan sadaffaan Mul’ata boqonnaa kudha saddeet keessaa walmakaa ergamaa jalqabaa fi ergamaa lammaffaa bakka bu’a. Kun dhugaa ta’ee waan jiruuf, seenaa ergamoota lamaan sanaa “sarara irratti sarara” jechuun fayyadamuudhaan seenaa ergamaa sadaffaa Mul’ata boqonnaa kudha saddeet keessaa bakka buusuun—ergamaa jalqabaa fi ergamaa lammaffaa, ergamaa jalqabaa fi ergamaa lammaffaa wajjin walqixxeessuudha.

Two angels arrive at the first disappointment, and both angels are prophetically related, and both have a testing message that is in the angel’s hand. The waymark next represented in the line is Habakkuk’s tables, which is directly associated with the hand of God. In the line of the first angel, the 1843 chart is produced in May of 1842, and in the line of the second angel, there was no chart. The chart had ended at the arrival of the second angel. The waymark of Habakkuk’s table in the line of the second angel is the removing of God’s hand from a mistake in the figures of the 1843 chart.

Ergamoonni lama gaddisa isa jalqabaa irratti gaʼu; ergamoonni lamaanis haala raajii keessatti walitti hidhatanii jiru; lamaan isaanii keessatti ergaan qormaataa tokko harka ergamaa keessa jiru. Mallattoon karaa itti aansee sarara keessatti bakka buʼame gabatee Habaaquuq ti; kunis kallattiidhaan harka Waaqayyoo wajjin walitti dhufeenya qaba. Sarara ergamaa isa jalqabaatiin, chaartiin bara 1843 Caamsaa 1842 keessatti qophaaʼe; sarara ergamaa isa lammaffaatiin immoo, chaartiin hin turre. Chaartiin gaʼuu ergamaa isa lammaffaa irratti xumuramee ture. Mallattoon karaa gabatee Habaaquuq sarara ergamaa isa lammaffaa keessatti argamu, lakkoofsota chaartii 1843 keessatti dogoggora ture irraa harka Waaqayyoo kaasuudha.

His hand covered a mistake in the waymark of the first angel, and His hand was removed at that very same waymark, in the line of the second angel. Thus; the waymark of Habakkuk’s tables in the parallel lines of the first and second angel represents two steps. In the first step His hand covers a mistake, and at the end of the period of the waymark of Habakkuk’s tables, He removes His hand. The tarrying time began with the arrival of the second angel and the tarrying time ends progressively, beginning with the removal of His hand. The waymark of Habakkuk’s tables represents a period of time that is marked by Christ’s hand at the beginning and His hand at the ending.

Harki Isaa karaa mallattoo ergamaa isa jalqabaatti dogoggora tokko ni haguugte, harki Isaas saruma karaa mallattoo sana irratti, sarara ergamaa lammaffaatti ni kaafame. Kanaaf; karaa mallattoon gabatee Habaaquuq sararoota wal-cinaa ergamaa jalqabaa fi lammaffaa keessatti tarkaanfii lama bakka bu’a. Tarkaanfii jalqabaatti harki Isaa dogoggora tokko ni haguuga, fi xumura yeroo karaa mallattoo gabatee Habaaquuqtti immoo, Inni harka Isaa ni kaasa. Yeroon turtii dhufaatii ergamaa lammaffaatiin jalqabe, yeroo turtiis akka adeemsaatti, ka’iinsa harka Isaatiin jalqabee ni xumurama. Karaan mallattoo gabatee Habaaquuq yeroo tokko bakka bu’a; yeroo sanas jalqaba irratti harka Kiristoosiin, xumura irrattis harka Isaatiin mallatteeffame dha.

Two hands are marked at the first disappointment, and both have a testing message that must be taken and eaten. Then a period of prophetic time, representing the foundational truths, begins with God’s hand covering and ending with His hand uncovering. The next waymark is the Exeter camp meeting where the cry at midnight separates and purifies those who would follow Christ’s hand into the Most Holy Place.

Harka lama duraa irratti mallatteeffamaniiru, lamaan isaanii iyyuu ergaa qormaataa fudhatamee nyaatamuu qabu qabu. Sana booda yeroo raajii, dhugaa bu’uuraa bakka bu’u, harka Waaqayyoo uwwisuudhaan jalqabamee harka Isaa saaxiluudhaan xumuramu, ni jalqaba. Mallattoon karaa itti aanu walga’ii qubannaa Exeter dha; achitti iyyeen halkan gidduutti dhaga’amu warra harka Kiristoos gara Iddoo Hundumaa Caalaa Qulqulluutti isa hordofuu barbaadan adda baasee qulleessa.

When Christ moved into the Most Holy Place, He lifted up His hand to heaven and swore that time would be no longer. He had just sealed up the “seven thunders” which represent the history of the first two angels, repeating in the history of the third. He sealed up the “seven thunders” as He had sealed up the prophecies of Daniel in chapter twelve. In chapter twelve of Daniel, at the first of three symbolic periods of time, Christ raises both hands to heaven and proclaims that when the scattering of God’s people is finished, those who become “men wondered at” would be purified and lifted up as an offering. The structure of the first and second angels which we are currently considering, symbolically manifests God’s hand at every step.

Yeroo Kiristo Iddoo Hundee Qulqulluu hundumaa keessa seene, harka Isaa gara samiitti ol kaashee yeroon siʼachi akka hin jirre kakate. Inni yeroo sana “sagaleewwan torban” kan seenaa ergamoota lamaan jalqabaa bakka buʼan, seenaa ergamaa sadaffaa keessatti irra deebiʼamee mulʼatu sana, amma iyyuu cufee ture. Inni “sagaleewwan torban” akkuma raajii Daaniʼel boqonnaa kudha lamaan keessatti cufetti cufe. Boqonnaa kudha lamaan Daaniʼel keessatti, jalqaba yeroo mallattoo qabu sadii keessaa isa tokkotti, Kiristoos harka Isaa lamaan gara samiitti ol kaasee, yeroo bittinnaa saba Waaqayyoo raawwatamutti, warri “namoota dinqisiifataman” taʼan ni qulqulleeffamu, akka aarsaa tokkootti ol ni qabamu jedhee labsa. Caasaan ergamoota isa jalqabaa fi isa lammaffaa, kan yeroo ammaa ilaalaa jirru, kallattiin mallattoo taʼeen tarkaanfii hundumaatti harka Waaqayyoo mulʼisa.

When He covers truth, it produces a disappointment, and when He removes His hand, light is produced, and the light is the light of the message of the Midnight Cry. The first disappointment to the great disappointment bears the signature of alpha and omega and is set forth within the structure of truth. The beginning represents the end, and the waymark between the two disappointments portray the effect of the sealing and unsealing of Habakkuk’s tables, which is an unsealing of Jeremiah’s old paths, and represents the foundation upon which the temple is erected in advance of the Sunday law when the finished temple is lifted up above all the mountains. The middle waymark in the word of truth, represents rebellion, and in the history represented by the final separation of the wheat and tares manifests the rebellion of the foolish virgins.

Inni Inni dhoksa dhoksuun yeroo Inni dhugaa haguugu, abdii kutannaa ni uuma; yeroo Inni harka Isaa kaasu immoo ifni ni ba’a; innis ifa ergaa Iyyata Halkan Walakkaa ti. Abdii kutannaan jalqabaa hamma abdii kutannaa guddaatti mallattoo alfaa fi omeegaa baata; innis caasaa dhugaa keessatti kaa’amee dhihaata. Jalqabni dhuma ni bakka bu’a; mallattoon karaa abdii kutannaa lamaan gidduu jiru bu’aa cufamuu fi banamuu gabateewwan Habaaquq ni mul’isa; kunis karaa durii Ermiyaas banamuu dha; innis bu’uura mana qulqullummaa seerri Dilbataa dura irratti ijaaramu bakka bu’a; yeroo mana qulqullummaa xumurame tulluuwwan hundumaa irra olitti ol qabamu. Dubbiin dhugaa keessatti mallattoon karaa giddugaleessaa fincila ni bakka bu’a; seenaa adda ba’iinsa qamadii fi inkirdaada isa dhumaa keessatti bakka bu’ame keessattis fincila durboota gowwootaa ni mul’isa.

The rebellion represented by the waymark of Habakkuk’s tables is represented as progressive, for it is not a single waymark, but a period with a defined beginning and ending, as represented by God’s hand. God’s hand is twice at the first disappointment, for there are two angels which both have a message in their hands. The next waymark of rebellion has a beginning and ending hand, so it also has two hands within its prophetic characteristics. The third waymark of the greater disappointment identifies Christ raising His hand and swearing to heaven, in the very passage where the seven thunders are sealed up, as was Daniel chapter twelve. At the very point the angel marks the end of the prophetic structure of the first two angels we are now considering, He ends the application of prophetic time, and places Himself in a parallel passage in the book of Daniel, where He is not raising His hand, but raising both His hands.

ሃባቁቅ ጽላቶች የሚወክሉት የዓመፅ የመንገድ ምልክት እየገሰገሰ የሚሄድ መሆኑ ይወከላል፤ ምክንያቱም እርሱ አንድ ብቻ የመንገድ ምልክት ሳይሆን፣ በእግዚአብሔር እጅ እንደተወከለ የተወሰነ መጀመሪያና መጨረሻ ያለው አንድ ዘመን ነው። በመጀመሪያው ተስፋ መቁረጥ ላይ የእግዚአብሔር እጅ ሁለት ጊዜ ታያለች፤ ምክንያቱም ሁለት መላእክት ስለሚኖሩ እነርሱም ሁለቱም በእጃቸው መልእክት አላቸው። የሚቀጥለው የዓመፅ የመንገድ ምልክት የመጀመሪያና የመጨረሻ እጅ አለው፤ ስለዚህ በትንቢታዊ ባህርያቱ ውስጥ እርሱም ደግሞ ሁለት እጆች አሉት። ሦስተኛው የታላቁ ተስፋ መቁረጥ የመንገድ ምልክት፣ ሰባቱ ነጐድጓዶች በታተሙበት በዚያው ክፍል፣ ዳንኤል ምዕራፍ አሥራ ሁለት እንደነበረው ሁሉ፣ ክርስቶስ እጁን አንሥቶ ወደ ሰማይ ሲምል ይገልጣል። መልአኩ እኛ አሁን የምንመለከታቸውን የመጀመሪያዎቹን ሁለት መላእክት ትንቢታዊ መዋቅር መጨረሻ በሚያመለክትበት በዚያው ነጥብ ላይ፣ የትንቢታዊ ጊዜን አተገባበር ያበቃል፤ እንዲሁም ራሱን በዳንኤል መጽሐፍ ውስጥ ባለው ተመሳሳይ ክፍል ውስጥ ያኖራል፤ በዚያም አንድ እጁን እያነሣ ሳይሆን፣ ሁለቱንም እጆቹን እያነሣ ነው።

In Daniel twelve there are three prophetic periods that are unsealed in the latter days, for this is what befalls God’s people in the latter days. The first thing mentioned in Daniel’s final climactic vision was that Daniel, who represents the remnant people of God, had understanding of both of the thing and of the vision. The last thing recorded by Daniel is how the increase of knowledge was employed by the Lion of the tribe of Judah to produce the final revival and reformation among God’s people who are distinguished as those who understand. He accomplishes the sealing of His people by unsealing the “seven thunders” of Revelation in connection with the unsealing of the “three periods” of Daniel twelve.

ଡାନିଏଲ ବାରହ ଅଧ୍ୟାୟରେ ତିନୋଟି ଭବିଷ୍ୟବାଣୀମୂଳକ କାଳାବଧି ଅଛି, ଯେଉଁମାନେ ଅନ୍ତିମ ଦିନଗୁଡ଼ିକରେ ଉନ୍ମୋଚିତ ହୁଅନ୍ତି, କାରଣ ଏହାହିଁ ଅନ୍ତିମ ଦିନଗୁଡ଼ିକରେ ଈଶ୍ୱରଙ୍କ ଜନଙ୍କ ଉପରେ ଘଟେ। ଡାନିଏଲଙ୍କ ଅନ୍ତିମ ଶିଖରସ୍ଥ ଦର୍ଶନରେ ପ୍ରଥମେ ଯାହା ଉଲ୍ଲେଖ ହୋଇଥିଲା, ସେହି ହେଲା—ଡାନିଏଲ, ଯିଏ ଈଶ୍ୱରଙ୍କ ଅବଶିଷ୍ଟ ଜନଙ୍କ ପ୍ରତିନିଧିତ୍ୱ କରେ, ସେ ଉଭୟ ବିଷୟ ଏବଂ ଦର୍ଶନର ବୁଝାମଣା ରଖିଥିଲେ। ଡାନିଏଲଙ୍କ ଦ୍ୱାରା ଶେଷରେ ଯାହା ଲେଖିତ ହୋଇଛି, ସେହା ହେଲା—ଯେମାନେ ବୁଝନ୍ତି ବୋଲି ପରିଚିହ୍ନିତ ଈଶ୍ୱରଙ୍କ ଜନଙ୍କ ମଧ୍ୟରେ ଅନ୍ତିମ ପୁନରୁଜ୍ଜୀବନ ଏବଂ ସଂଶୋଧନ ସୃଷ୍ଟି କରିବା ପାଇଁ ଜ୍ଞାନର ବୃଦ୍ଧିକୁ ଯୁଦା ଗୋତ୍ରର ସିଂହ କିପରି ବ୍ୟବହାର କଲେ। ସେ ପ୍ରକାଶିତବାକ୍ୟର “ସାତ ଗର୍ଜନ”କୁ ଉନ୍ମୋଚନ କରିବାକୁ ଡାନିଏଲ ବାରହର “ତିନି କାଳାବଧି”ର ଉନ୍ମୋଚନ ସହିତ ସମ୍ବନ୍ଧିତ କରି, ନିଜ ଜନଙ୍କର ମୁଦ୍ରାଙ୍କନ ସମ୍ପନ୍ନ କରନ୍ତି।

When Jesus identifies that at the end of the three and a half prophetic days of scattering the power of God’s people, all the “marvels” would be finished—He is identifying July 2023, when the three and a half days of death in the streets of Revelation eleven was finished. Now the marvels would be finished in advance of the Sunday law. He marked July 2023, by raising not one, but both hands. In so doing He was marking the end of the tarrying time, as when He removed His hand from the mistake in Millerite history. The first disappointment occurred on July 18, 2020, as typified by the Millerite’s first disappointment, and the tarrying time began and continued until He stretched forth His hand a second time to gather His remnant people in July of 2023.

Yesuus yeroo xumura guyyoota raajii sadii fi walakkaa kan humna saba Waaqayyoo bittimsuu ta’utti “dinqiin” hundinuu ni xumuramu jedhee yeroo ibsu—inni jechuunis Adoolessa 2023 yeroo guyyoonni sadii fi walakkaa du’aa daandiiwwan Mul’ata boqonnaa kudha tokkoffaa keessatti ibsaman xumuraman agarsiisaa jira. Amma dinqiidhaan Sun-day law dura ni xumuramu turan. Inni harka tokko utuu hin ta’in, harka lamaanuu ol kaasuun Adoolessa 2023 mallatteesse. Akkasiin gochuudhaan yeroo turtii xumuramuu isaa mallatteessaa ture; akkuma yeroo seenaa Millerite keessatti dogoggora irraa harka isaa kaasee ture sanaa. Abdii kutannaan inni jalqabaa jechuun gaafa Adoolessa 18, 2020tti ta’e, akkuma gosa fakkeenya abdii kutannaa jalqabaa Millerite tiin mul’ate sana, yeroo turtiinis jalqabee hamma inni harka isaa yeroo lammaffaaf diriirsee haftee saba isaa Adoolessa 2023tti walitti qabutti itti fufe.

The first disappointment is represented by God’s hand covering a mistake, that for the Millerites was identifying the year 1843, instead of October 22, 1844. That disappointment is represented in verse twelve of chapter twelve. The first disappointment is represented by His hand covering the mistake, and was typified by the Millerites who came to the first disappointment. The word in verse twelve is “cometh.” Blessed is he who waiteth, and who “cometh” to the 1335; blessed is he who “cometh” to the disappointment of April 19, 1844. The word translated as “cometh” means “to touch.” The Millerites experienced their first disappointment when the year 1843 touched the year 1844. Verse twelve of Daniel twelve identifies the first disappointment of both April 19, 1844, but more directly the first disappointment of July 18, 2020.

ପ୍ରଥମ ନିରାଶାକୁ ଦେବଙ୍କର ହସ୍ତ ଦ୍ୱାରା ଗୋଟିଏ ଭୁଲକୁ ଆବୃତ କରାଯାଇଥିବାରେ ପ୍ରତିନିଧିତ୍ୱ କରାଯାଇଛି; ମିଲରାଇଟମାନଙ୍କ ପାଇଁ ସେହି ଭୁଲ ଥିଲା ଅକ୍ଟୋବର 22, 1844 ର ପରିବର୍ତ୍ତେ 1843 ବର୍ଷକୁ ଚିହ୍ନଟ କରିବା। ସେହି ନିରାଶା ଦ୍ୱାଦଶ ଅଧ୍ୟାୟର ବାରହମ ପଦରେ ପ୍ରତିନିଧିତ୍ୱ କରାଯାଇଛି। ପ୍ରଥମ ନିରାଶା ତାଙ୍କର ହସ୍ତ ଦ୍ୱାରା ସେହି ଭୁଲକୁ ଆବୃତ କରିବାରେ ପ୍ରତିନିଧିତ୍ୱ କରାଯାଇଛି, ଏବଂ ଯେମାନେ ପ୍ରଥମ ନିରାଶାକୁ ଆସିଥିଲେ ସେହି ମିଲରାଇଟମାନଙ୍କ ଦ୍ୱାରା ତାହାର ପୂର୍ବଛବି ଦର୍ଶିତ ହୋଇଥିଲା। ବାରହମ ପଦରେ ଥିବା ଶବ୍ଦ ହେଉଛି “ଆସେ।” ଧନ୍ୟ ସେ, ଯେ ଅପେକ୍ଷା କରେ, ଏବଂ ଯେ 1335 ପର୍ଯ୍ୟନ୍ତ “ଆସେ”; ଧନ୍ୟ ସେ, ଯେ ଅପ୍ରେଲ 19, 1844 ର ନିରାଶା ପର୍ଯ୍ୟନ୍ତ “ଆସେ।” “ଆସେ” ବୋଲି ଅନୁବାଦ ହୋଇଥିବା ଶବ୍ଦର ଅର୍ଥ “ସ୍ପର୍ଶ କରିବା”। 1843 ବର୍ଷଟି 1844 ବର୍ଷକୁ ସ୍ପର୍ଶ କଲାବେଳେ ମିଲରାଇଟମାନେ ତାଙ୍କର ପ୍ରଥମ ନିରାଶାକୁ ଅନୁଭବ କରିଥିଲେ। ଦାନିଏଲ ବାରହର ବାରହମ ପଦ ଅପ୍ରେଲ 19, 1844 ର ପ୍ରଥମ ନିରାଶାକୁ ଚିହ୍ନଟ କରେ, କିନ୍ତୁ ତାହାଠାରୁ ଅଧିକ ସିଧାସଳଖ ଭାବରେ ଜୁଲାଇ 18, 2020 ର ପ୍ରଥମ ନିରାଶାକୁ ମଧ୍ୟ ଚିହ୍ନଟ କରେ।

The first prophetic period and the last prophetic period of the three periods that are unsealed at the time of the end, when knowledge is increased and accomplishes the final separation of the wheat and tares, thus identifying the unsealing of the prophetic light that seals the one hundred and forty-four thousand are the same prophetic period.

Dhugaan raajii isa jalqabaa fi dhugaan raajii isa dhumaa keessaa yeroo raajii sadii warra yeroo dhumaatti hiikaman, yeroo beekumsi dabalee addaan baasuu qamadii fi asheeta xumura irratti raawwatu, akkasumas banuu ifa raajii isa nama dhibba afurtamii afur kuma tokko kuma afur (144,000) chaapu ta’e adda baasu, yeroo raajii tokkoo fi isuma wal fakkaata dha.

The first period of verse seven, is the ending of the scattering of Revelation eleven’s three and a half days in July of 2023, and the period in verse twelve is the beginning of that same scattering on July 18, 2020. Alpha and Omega had marked the history of the seven thunders in Daniel twelve, as the history that begins at the disappointment of July 18, 2020 and ends three and a half symbolic days later in July of 2023. Just as important is that when Alpha and Omega marked the beginning and ending of the final tarrying time, He raised not one, but both of His hands to heaven and swore by Him that liveth forever and ever.

Ayaanni jalqabaa lakkoofsa torbaa keessa jiru, xumura bittinnaa Guyyoota sadii fi walakkaa Mul’ata kudha tokkoo kan ji’a Adoolessa bara 2023 keessa ta’eedha; yeroo lakkoofsa kudha lama keessa jirus, jalqaba bittinnaa sanauma kan Adoolessa 18, 2020 irratti jalqabeedha. Alfaa fi Oomeegaan seenaa qaqawwee torbananii Daani’el kudha lama keessatti akka seenaa mufii Adoolessa 18, 2020 irratti jalqabee guyyoota mallattoo sadii fi walakkaa booddee ji’a Adoolessa bara 2023 keessatti xumuramuutti mallatteesse. Akkuma kanaan barbaachisaa ta’e, yeroo Alfaa fi Oomeegaan jalqabaa fi xumura yeroo turtii isa dhumaa mallatteesse, harka isaa tokko osoo hin ta’in, lamaan isaanii gara samii ol kaasuun Isa bara baraan jiraatuun kakate.

The Son of God who is the son of man is making an oath with the Father, right where the climax of the story of the covenant people of God began, when Christ first called Abram with a promise, and then confirmed the promise, with an oath. Take off your shoes, you are on holy ground!

Ilmi Waaqayyoo inni Ilma namaa taʼe, achuma bakka xumuri seenaa saba kakuu Waaqayyoo itti jalqabe sanatti, yeroo Kiristoos jalqaba Abraamin waadaa wajjin waame, ergasii immoo waadaa sana kakaa dhaan mirkaneesse sanatti, Abbaa wajjin kakaa seenaa jira. Kophee kee baafadhu; ati lafa qulqulluu irratti jirta!

The middle letter of the three prophetic periods is nothing less than the omega fulfillment of Abram and Paul’s covenant time prophecy of 430 years as represented in the 1290 years of verse eleven. The verse approached with Millerite understanding identified a thirty-year period of preparation for the papacy, then 1260 years of papal persecution that follows. Abram’s 430 years represents bondage and deliverance in a specific nation, in conjunction with the first thirty years representing the Lord entering into covenant with Abram. The thirty years preparation for the priests began in 1989 at the time of the end, and the thirty years end at the Sunday law, when the verse identifies the abomination of desolation would be placed, and would then persecute God’s people for 1260 symbolic years aligning with John’s 42 symbolic months in Revelation thirteen.

መጽሓፍ ቅዱሳዊ ትንቢታዊ ሰለስተ ዘመናት ውስጥ ያለው መካከለኛው ፊደል፣ በቁጥር አሥራ አንድ በተወከለው 1290 ዓመታት ውስጥ የተገለጸው የአብራምና የጳውሎስ የቃል ኪዳን ዘመን 430 ዓመታት ትንቢት የኦሜጋ ፍጻሜ ነው እንጂ ከዚያ ያነሰ አይደለም። ቁጥሩ በሚለራዊ ግንዛቤ ሲቀረብ፣ ለጳጳሳዊ ሥርዓት ሰላሳ ዓመታት የዝግጅት ዘመን እንዳለ ያሳያል፤ ከዚያም በኋላ 1260 ዓመታት የጳጳሳዊ ስደት ይከተላል። የአብራም 430 ዓመታት፣ ጌታ ከአብራም ጋር ወደ ቃል ኪዳን በገባበት የመጀመሪያዎቹ ሰላሳ ዓመታት ጋር ተያይዞ፣ በተወሰነ ሕዝብ ውስጥ ባርነትንና መዳንን ይወክላል። ለካህናቱ የነበረው የሰላሳ ዓመታት ዝግጅት በ1989 በፍጻሜው ዘመን ተጀመረ፣ ይህም ሰላሳ ዓመታት በእሁድ ሕግ ጊዜ ያበቃል፤ በዚያን ጊዜ ቁጥሩ የጥፋት ርኵሰት እንደሚቆም ይገልጻል፣ ከዚያም ከዮሐንስ በራእይ አሥራ ሦስት ውስጥ ካሉት 42 ምሳሌያዊ ወራት ጋር በሚስማማ 1260 ምሳሌያዊ ዓመታት የእግዚአብሔርን ሕዝብ ያሳድዳል።

The reformatory movement of the one hundred and forty-four thousand began in 1989, as the Lord began His work of preparing a priesthood to serve during the crisis at midnight, that begins at the Sunday law. The Alpha and Omega stood upon the water of the Hiddekel and raised both His hands to heaven, swearing that when the scattering of July 18, 2020 unto July 2023 was fulfilled, the marvels associated with Christ’s work of combining His Divinity with humanity would be finished.

Sochii haaromsaa kan kuma tokkoo fi afurtamii afurii kumaa bara 1989 keessa jalqabe, yeroo Gooftaan hojii isaa lubummaa inqilaaba halkan walakkaatti tajaajilu qopheessuu jalqabetti; inqilaabni sunis seera Dilbataa irraa jalqaba. Alfaa fi Oomegaan bishaan Hiddeqel irra dhaabatanii harka isaanii lamaan gara samii ol kaasanii, yeroo bittimmaachuun Adoolessa 18, 2020 irraa hamma Adoolessa 2023tti guutametti, dinqiiwwan hojii Kiristoos waaqummaa Isaa namaooma waliin walitti makuu wajjin walqabatan akka xumuraman kakatan.

This is the same pronouncement of chapter ten, in the line of the seven thunders, for He not only there ended the prophetic application of time, but he also identified that in the days of the sounding of the seventh trumpet the mystery of God would be finished. The parallel passage in Daniel twelve identifies that when the scattering ended in July of 2023, the finishing of the sealing of God’s people would be finished, as represented by the sounding of the seventh trumpet that coincided with Christ raising His hand and swearing in both parallel passages.

Kunis isla labsii boqonnaa kudhaffaa keessatti, sarara qilleensota torbanii keessaa jiru sanaa dha; inni achitti hojii raajii yeroo qofa utuu hin xumurin, guyyoota malakata torbaffaa afuufamu keessatti iccitiin Waaqayyoo akka xumuramuus adda baasee ibse. Kutaan wal fakkaataan Daani'el boqonnaa kudha lamaan keessatti immoo, yeroo bittinneessuun sun Adoolessa 2023 keessatti xumurametti, akka xumuramuutti mul'ata mallattoo saba Waaqayyoo irratti kaa'amuu sanaa xumuramuu isaa adda baasa; kunis akkuma afuuffannaa malakata torbaffaatiin bakka buufamee, kutaa wal fakkaatoo lamaan keessatti Kiristoos harka Isaa ol kaasee kakachuun walitti yeroo tokkotti ta'e sana.

The first prophetic period and the last prophetic period of the threefold message of Daniel twelve possesses an alpha and omega signature. The first period of verse seven identifies the end of the very same period, that verse twelve marks the beginning of. In the middle of verses seven and twelve, the history of the time of the end in 1989 unto the close of probation is represented. In the middle of the alpha period of verse seven and the omega history of verse twelve, the final rebellion of mankind from the Sunday law until Michael stands up is represented, and it is represented in the very chapter where Michael stands up.

Dinqii jalqabaa fi dinqii xumuraa ergaa sadii Daniel boqonnaa kudha lammaffaa mallattoo alfaa fi oomeegaa qaba. Yeroon jalqabaa kan keeyyata torbaa yoomuma sana isa keeyyanni kudha lamaan jalqaba godhu sana dhuma isaa adda baasa. Gidduu keeyyata torbaa fi kudha lamaan keessatti, seenaa yeroo dhumaa kan bara 1989 irraa jalqabee hamma cufamuu carraa fayyinaatti jiru bakka buufamee dhihaata. Akkasumas gidduu yeroo alfaa keeyyata torbaa fi seenaa oomeegaa keeyyata kudha lamaan keessatti, fincilli dhumaa ilmaan namootaa kan seera Dilbataa irraa eegalee hamma Miikaa’el ka’utti jiru bakka buufamee dhihaata; innis boqonnaa isa Miikaa’el keessatti ka’u sana keessatti iyyuu bakka buufamee dhihaata.

The rebellion of the middle period, is primarily the external history of rebellion, but the first thirty years is the internal history of the preparation of the priests who are in direct confrontation with the external forces represented in the following 1260 period.

Fincila giddugaleessaa keessaa ka’uumsi fincilaa, seenaa alaa fincilaa irratti hundeeffame dha; garuu waggoota soddomman jalqabaa seenaa keessaa qophii luboota humnoota alaa yeroo 1260 itti aanu keessatti mul’atan wajjin kallattiidhaan walitti bu’iinsa keessa jiraniti.

The middle period represents the rebellion of the thirteenth letter of the Hebrew alphabet, and it combines with the internal as it portrays the final battle of the great controversy upon planet earth, while probation lingers. Its combination of external and internal is also the message of Daniel’s last vision, represented by the river Hiddekel and the three chapters which also bear the signature of Alpha and Omega, and are built upon the structure of truth. The first and last chapter address the sealing of God’s people who are portrayed as the stars that shine forever. The middle chapter of rebellion identifies the same history represented in verse eleven with the 1290 years, which is the middle verse in the very same structure.

መካከለኛው ዘመን የዕብራይስጥ ፊደላት አሥራ ሦስተኛውን ፊደል ዓመፅ ይወክላል፤ ፍርድ የሚቆይ ሳለ፣ በፕላኔት ምድር ላይ ያለውን የታላቁ ተጋድሎ የመጨረሻ ውጊያ ሲያሳይ ከውስጣዊው ጋር ይዋሃዳል። ውጫዊውንና ውስጣዊውን የሚያዋህድ ይህ ቅንብር ደግሞ በሂዴቅል ወንዝ የተመሰለውና የአልፋና ኦሜጋ ማኅተም የተሸከመው፣ በእውነት መዋቅርም ላይ የተገነባው የዳንኤል የመጨረሻ ራእይ መልእክት ነው። የመጀመሪያውና የመጨረሻው ምዕራፍ ለዘላለም እንደሚያበሩ ኮከቦች የተገለጹትን የእግዚአብሔር ሕዝብ መታተም ይመለከታሉ። የዓመፅ መካከለኛው ምዕራፍ ደግሞ፣ በቁጥር አሥራ አንድ ከ1290 ዓመታት ጋር የተወከለውን ያንኑ ታሪክ ይለይታል፤ ይህም በዚያው መዋቅር ውስጥ ያለው መካከለኛ ቁጥር ነው።

When Christ employs His hand within the prophetic structure it represents many truths, but it also represents the path He is leading His people upon. The revelation of Jesus Christ began to be unsealed in July of 2023. That unsealing includes the unsealing of the seven thunders and the message of Daniel as represented within chapter twelve. The unsealing takes place within the hidden history of verse forty, which began in 1989 and concludes at the Sunday law. In that history God’s people will be sealed, and they are sealed by the outpouring of the Holy Spirit. The final outpouring of the Holy Spirit is identified in the eighth chapter of Revelation, where it is represented as the seventh, and therefore the final seal. The Lion of the tribe of Judah prevailed in chapter five to open the book sealed with seven seals.

Yeroo Kiristoos caasaa raajii keessatti harka Isaa fayyadamu, inni dhugaa hedduu bakka bu’a; garuu karaa inni saba Isaa irratti geggeessaa jiru illee bakka bu’a. Mul’anni Yesus Kiristoos ji’a Adoolessa bara 2023 keessa hiikamuu jalqabe. Hiikamni sun hiikama sagalee guguddoo torbanii fi ergaa Daani’el boqonnaa kudha lamaan keessatti bakka buufame illee of keessatti hammata. Hiikamni sun seenaa dhokataa keeyyata afurtamaa keessatti raawwatama; seenaa sun bara 1989 keessatti jalqabee seera Wiixataa irratti xumurama. Seenaa sana keessatti sabni Waaqayyoo ni chaapfama; isaanis dhangala’ina Hafuura Qulqulluutiin chaapfamu. Dhangala’iinsi dhumaa Hafuura Qulqulluu Mul’ata boqonnaa saddeettaffaa keessatti ibsameera; achittis inni chaappaadhaan torbaffaa, kanaafis chaappaa dhumaa akka ta’eetti bakka buufameera. Leenci gosa Yihudaa keessaa ta’e boqonnaa shanaffaa keessatti kitaaba chaappaa torbaaniin cufame banuuf injifate.

The sixth seal raised the question at the end of chapter six, asking who would be able to stand during the period when there is no longer mediation for sin.

Chaappterii jaʼaffaa xumura boqonnaa jaʼaffaa irratti gaaffii kaase; yeroo araarri cubbuudhaaf siʼachi hin jirre keessatti eenyutu dhaabachuu dandaʼa?

> For the great day of his wrath is come; and who shall be able to stand? Revelation 6:17.

> Guyyaan guddaan dheekkamsa isaa dhufeera; eenyutu immoo dhaabachuu dandaʼa ree? Mul’ata Yohaannis 6:17.

The next chapter, or you can say the next verse, introduces the sealing of the one-hundred and forty-four thousand and the great multitude who are gathered into God’s kingdom during the Sunday law crisis. The one-hundred and forty-four thousand are the answer of the sixth seal’s question. After they are represented in chapter seven, then, chapter eight identifies the seventh and final seal being removed.

Boqonnaan itti aanuun, yookaan lakkoofsa itti aanuu jechuu dandeessu, yeroo seera Dilbataa keessatti kuma dhibba afurtamii afur fi guddaan sonaan walitti qabaman mootummaa Waaqayyoo keessatti mallatteeffamu isaanii fi tuuta guddaa walitti qabamu isaanii ni ibsa. Kuma dhibba afurtamii afur gaaffii mallattoo jaʼaffaa deebisu. Erga isaan boqonnaa torbaffaa keessatti bakka buufamanii booddee, boqonnaan saddeettaffaan mallattoon torbaffaan fi isa dhumaa irraa fuudhamuu isaa ni ifa godha.

> And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God; and to them were given seven trumpets. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand.

> እርሱም ሰባተኛውን ማኅተም በከፈተ ጊዜ፥ በሰማይ ለግማሽ ሰዓት ያህል ዝምታ ሆነ። በእግዚአብሔርም ፊት የሚቆሙትን ሰባቱን መላእክት አየሁ፤ ሰባትም መለከቶች ተሰጡአቸው። ሌላም መልአክ የወርቅ ጥና መስጫ ይዞ መጥቶ በመሠዊያው አጠገብ ቆመ፤ በዙፋኑም ፊት ባለው በወርቁ መሠዊያ ላይ ከቅዱሳን ሁሉ ጸሎት ጋር እንዲያቀርበው ብዙ ዕጣን ተሰጠው። የዕጣኑም ጢስ ከቅዱሳን ጸሎት ጋር ከመልአኩ እጅ ወጥቶ በእግዚአብሔር ፊት ወጣ።

> And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. Revelation 8:1–5.

> Ergamaanichi xombichaan fudhatee, iddoo aarsaatii ibidaan guutee, lafa irrattis darbate; sagaleewwan, qaqawwee, balaqqeessa, fi kirkirri lafaa taʼan. Mul’ata Yohaannis 8:1–5.

The “fire,” represented in Isaiah chapter six as a “coal,” which Sister White identifies as a symbol of purification, are taken from the altar and cast to the earth. The “fire” from heaven at Pentecost was represented as tongues of “fire.” “Fire” is what the Messenger of the Covenant uses to purify the sons of Levi.

“Balaa,” Isaayaas boqonnaa jahaa keessatti akka “cooma ibiddaa”tti bakka bu’ee kan mul’atu, kan Obboleettii White mallattoo qulqulleessuu ta’uu isaa ibsitu, iddoo aarsaa irraa fudhatamee gara lafaatti darbama. “Balaan” samii irraa guyyaa Pentekoostee irratti dhufe akka arraba “ibiddaa”tti bakka bu’ee ture. “Ibiddi” wanta Ergamaan Kakuu ilmaan Lewwii qulqulleessuuf itti fayyadamu dha.

> “‘Whose fan is in His hand, and He will throughly purge His floor, and gather His wheat into the garner.’ Matthew 3:12. This was one of the times of purging. By the words of truth, the chaff was being separated from the wheat. Because they were too vain and self-righteous to receive reproof, too world-loving to accept a life of humility, many turned away from Jesus. Many are still doing the same thing. Souls are tested today as were those disciples in the synagogue at Capernaum. When truth is brought home to the heart, they see that their lives are not in accordance with the will of God. They see the need of an entire change in themselves; but they are not willing to take up the self-denying work. Therefore they are angry when their sins are discovered. They go away offended, even as the disciples left Jesus, murmuring, ‘This is an hard saying; who can hear it?’” The Desire of Ages, 392.

> “‘Innis qotiyyoon Harka Isaa keessa jira; inni iddoo midhaanii Isaa guutummaatti qulqulleessa; qamadii Isaa immoo kuusaa keessa walitti qaba.’ Maatewos 3:12. Kun yeroo qulqulleessuu keessaa tokko ture. Dubbiin dhugaa irraa kaasee, buqqeen qamadii irraa adda baafamaa ture. Sababii isaan iftuumsa fi of-qajeelummaadhaan guutamanii ceephoo fudhachuuf baay’ee hin qophoofneef, akkasumas addunyaatti jaalalaan guutamanii jireenya gad of qabuu fudhachuuf hin feeneef, baay’een isaanii Yesus irraa garagalanii deeman. Namoonni baay’een har’as waanuma kana gochaa jiru. Lubbuun har’a akkuma bartoonni sun mana sagadaa Qifirnaahoom keessatti qoramanitti qoratamaa jiru. Yommuu dhugaan garaa isaanii tuqutti, jireenyi isaanii fedha Waaqayyoo wajjin akka hin walsimne argu. Of keessaa guutummaatti jijjiiramni akka isaan barbaachisu ni argu; garuu hojii of-hin gogne sana fudhatanii hojjechuuf fedhii hin qaban. Kanaafuu, yeroo cubbuun isaanii ifa baafamutti ni aaru. Akkuma bartoonni Yesus dhiisanii, ‘Dubbiin kun jabaadha; eenyutu dhaga’uu danda’a?’ jechuun gungumaa isaanii deemanitti, isaanis mufatanii irraa deemu.” The Desire of Ages, 392.

Fire is what came down on Elijah’s offering, as it did with Gideon’s offering to the angel. The “fire” of purification is God’s Word, for to be made holy, is to be sanctified by His Word. The “fire” that is cast down to earth when the seventh seal is removed identifies the empowerment of the prophetic message that is unsealed in the latter days, during the sounding of the seventh trumpet, during the final and perfect fulfillment of the events represented by the seven thunders and confirmed by the three prophetic periods of Daniel twelve that were sealed up until the latter days.

Ibidda ibsa Eliyaas aarsaa isaa irratti buʼe, akkuma ibiddi aarsaa Gideon ergamaa sanatti dhiheesse irratti buʼe sanaa. “Ibiddi” qulqulleessuu jedhu Dubbii Waaqayyoo dha; jechuunis, qulqulluu taʼuun Dubbii Isaaniitiin qulqulleeffamuu dha. “Ibidda” chaappaan torbaffaan yeroo banamu gara lafaatti darbamu sun, humna guutuu ergaa raajii guyyoota dhumaa keessatti hiikame sanaa mulʼisa; kunis yeroo malakata torbaffaa afuufamu, yeroo raawwii dhumaa fi mudaa hin qabne taʼe kan wantoota qaqawwee torbanin bakka buʼaman, akkasumas yeroo raajiin deggaramuu kan yeroo raajii sadii Daaniʼel boqonnaa kudha lama keessatti guyyoota dhumaatti hamma gaʼutti cufamee ture sanaa.

The Revelation of Jesus Christ that is unsealed just before the close of human probation—includes the unsealing of the seven thunders, the removal of the seventh seal, the unsealing of Daniel twelve, and the unsealing of the hidden history of verse forty of Daniel eleven, the very history where the angel asked the Man in linen what would be the end of these wonders.

Mul’anni Yesus Kiristoos kan yeroo cufamuu carraa qoramuu namaa dura xinnootti banamu—banamuu qilleensota torbanii, kaafamuu chaappaa torbaffaa, banamuu Daani’el boqonnaa kudha lammaffaa, akkasumas banamuu seenaa dhokataa lakkoofsa afurtamaa Daani’el boqonnaa kudha tokkoo ni dabalata; seenaa isa ergamaan sun nama uffata quncee irraa, “dhumni dinqiiwwan kanaa maal ta’a?” jedhee gaafate sana iyyuu.

The Man in linen responded and said—When you get to the conclusion of the tarrying time in July of 2023, you have reached the history of the sealing of the one hundred and forty-four thousand.

Namichi uffata qabdu sun deebisee akkana jedhe—Yeroo tursiisaa Adoolessa bara 2023 xumura isaa geessanitti, isin seenaa mallattoo kaa’amuu kumni dhibba tokkoo fi afurtamii afurii sanaa geessaniittu.

He also said—at the end of the three and a half symbolic days of Revelation eleven, a prophetic message from the book of Daniel would be unsealed, as typified by the time of the end in 1798. The truth that would then be unsealed, at the end of three and a half symbolic days, would be located in the very nine verses from the book of Daniel that identifies and defines the sealing and unsealing of the book of Daniel.

Inni akkasumas jedhe—dhuma guyyaa mallattoo sadii fi walakkaa Mul’ata boqonnaa kudha tokkoo irratti, ergaan raajii Kitaaba Daani’el keessaa tokko, akkuma yeroo dhumaa bara 1798 tiin fakkeenyaaf agarsiifametti, hiikamuuf akka ta’u. Dhugaan yeroo sana, dhuma guyyaa mallattoo sadii fi walakkaatti hiikamuuf jedhu, lakkoofsa kutaa sagalii sanuma Kitaaba Daani’el keessaa, kan cufamuu fi hiikamuu Kitaaba Daani’el adda baasee ibsuu fi hiiku keessatti argama.

We will continue these things in the next article.

Nuti mata-dureen itti aanutti wantoota kana itti fufna.

> “When Christ came to this earth, the traditions that had been handed down from generation to generation, and the human interpretation of the Scriptures, hid from men the truth as it is in Jesus. The truth was buried beneath a mass of tradition. The spiritual import of the sacred volumes was lost; for in their unbelief men locked the door of the heavenly treasure. Darkness covered the earth, and gross darkness the people. Truth looked down from heaven to earth; but nowhere was revealed the divine impress. A gloom like the pall of death overspread the earth.

> “Yeroo Kiristoos biyya lafaa kana dhufe, duudhaan dhaloota irraa gara dhalootaatti dabarfamaa turee fi hiikni namootaa Macaafa Qulqulluu irratti kennan, dhugaa akka inni Yesuus keessatti jiru sana namoota irraa dhokse. Dhugaan tuuta duudhaa guddaa tokko jalatti awwaalame ture. Hiikni hafuuraa kitaabota qulqulluu sanaa bade ture; sababiin isaas, namoonni amantii dhabuu isaanii keessatti balbala qabeenya samii cufan. Dukkanni laficha haguuge, dukkanni cimaanis ummata. Dhugaan samii irraa gara lafaa gadi ilaale; garuu eessattiyyuu mallattoon Waaqummaa mul’ifame hin turre. Gaddisi guddaan akka haguuggii du’aa lafa irratti babal’ate.”

> “But the Lion of the tribe of Judah prevailed. He opened the seal that closed the book of divine instruction. The world was permitted to gaze upon pure, unadulterated truth. Truth itself descended to roll back the darkness and counteract error. A Teacher was sent from heaven with the light that was to light every man that comes into the world. There were men and women who were eagerly seeking for knowledge, the sure word of prophecy, and when it came, it was as a light shining in a dark place.” Spalding Magan, 58.

> “ነገር ግን ከይሁዳ ነገድ የሆነው አንበሳ አሸነፈ። የመለኮታዊ መመሪያውን መጽሐፍ የዘጋውን ማኅተም ከፈተ። ዓለም ንጹሕና ያልተቀላቀለ እውነትን እንድትመለከት ተፈቀደላት። እውነት ራሷ ጨለማን ለመገልበጥና ስህተትን ለመቃወም ወረደች። ወደ ዓለም ለሚመጣ ሰው ሁሉ ብርሃን የሚሰጥ ብርሃን ይዞ ከሰማይ መምህር ተልኮ ነበር። እውቀትን፣ የትንቢትንም የማያስታግስ ቃል በናፍቆት የሚፈልጉ ወንዶችና ሴቶች ነበሩ፤ እርሱም በመጣ ጊዜ በጨለማ ስፍራ የሚያበራ ብርሃን እንደሆነ ነበር።” Spalding Magan, 58.

> “The scribes and Pharisees professed to explain the Scriptures, but they explained them in accordance with their own ideas and traditions. Their customs and maxims became more and more exacting. In its spiritual sense, the sacred Word became to the people as a sealed book, closed to their comprehension.” Signs of the Times, May 17, 1905.

> “ଲେଖକମାନେ ଏବଂ ଫରିଶୀମାନେ ଶାସ୍ତ୍ରଗୁଡ଼ିକର ବ୍ୟାଖ୍ୟା କରୁଥିବା ବୋଲି ଦାବି କରୁଥିଲେ, କିନ୍ତୁ ସେମାନେ ସେଗୁଡ଼ିକୁ ନିଜମାନଙ୍କର ଧାରଣା ଏବଂ ପରମ୍ପରାଙ୍କ ସହିତ ସମନ୍ୱୟରେ ବ୍ୟାଖ୍ୟା କରୁଥିଲେ। ସେମାନଙ୍କର ଆଚାର-ବିଚାର ଏବଂ ନୀତିବାକ୍ୟଗୁଡ଼ିକ ଦିନକ୍ରମେ ଅଧିକରୁ ଅଧିକ କଠୋର ହୋଇଯାଉଥିଲା। ତାହାର ଆଧ୍ୟାତ୍ମିକ ଅର୍ଥରେ, ପବିତ୍ର ବାକ୍ୟ ଲୋକମାନଙ୍କ ପାଇଁ ଏକ ମୁଦ୍ରାଙ୍କିତ ପୁସ୍ତକ ସଦୃଶ ହୋଇଯାଇଥିଲା, ଯାହା ସେମାନଙ୍କର ବୁଝା ପାଇଁ ବନ୍ଦ ଥିଲା।” Signs of the Times, May 17, 1905.

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