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# The Book of Joel and The Laodicean Seventh-day Adventist Church - Number Thirty-Six

Kitaaba Yo'eelii fi Waldaa Adveentistii Guyyaa Torbaffaa Laa’odiiqeyaa - Lakkoofsa Soddoma Jahaa

Number Thirty-Six

Lakkobsa Soddomii Jaʼaaffaa Dhiha keessaa jedhu Afaan Oromoo “om”tti hiikuuf barruun guutuun hin jiru. Maaloo matnicha qofa utuu hin taane qabiyyee guutuu ergii.

Author

Jeff Pippenger

Published

January 27, 2026

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In the “bustle,” which James White identifies as the scattering of the Millerites following October 22, 1844, William Miller experienced a dream in 1847, and two years later he was laid to rest.

“ብስጭት” በተባለው ጊዜ፣ ያዕቆብ ዋይት ይህን ከ1844 ዓ.ም. ጥቅምት 22 በኋላ የሚለራውያን መበታተን መሆኑን ይለየዋል፤ ዊልያም ሚለር በ1847 ዓ.ም. ሕልም አየ፣ ከዚያም ሁለት ዓመት በኋላ ዕረፍት አገኘ።

> “If William Miller could have seen the light of the third message, many things which looked dark and mysterious to him would have been explained. But his brethren professed so deep love and interest for him, that he thought he could not tear away from them. His heart would incline toward the truth, and then he looked at his brethren; they opposed it. Could he tear away from those who had stood side by side with him in proclaiming the coming of Jesus? He thought they surely would not lead him astray.

> “ዊልያም ሚለር የሦስተኛውን መልእክት ብርሃን ሊያይ ባለበት ኖሮ፣ ለእርሱ ጨለማና ምስጢራዊ መስለው የታዩ ብዙ ነገሮች ተብራርተው በሚገባ ተገልጠው ነበር። ነገር ግን ወንድሞቹ ለእርሱ እጅግ ጥልቅ ፍቅርና አሳቢነት እንዳላቸው ይናገሩ ነበር፤ ስለዚህም ከእነርሱ ራሱን ሊለይ እንደማይችል አሰበ። ልቡ ወደ እውነት ይዘነብል ነበር፤ ከዚያም ወንድሞቹን ይመለከት ነበር፤ እነርሱ ግን ይቃወሙት ነበር። ከእርሱ ጋር ጎን ለጎን ቆመው የኢየሱስን መምጣት በማወጅ የተባበሩትን እነዚያን ሰዎች ትቶ ሊለይ ይችል ነበርን? እነርሱ በእርግጥ ወደ ስህተት አይመሩትም ብሎ አሰበ።”

> “God suffered him to fall under the power of Satan, the dominion of death, and hid him in the grave from those who were constantly drawing him from the truth. Moses erred as he was about to enter the Promised Land. So also, I saw that William Miller erred as he was soon to enter the heavenly Canaan, in suffering his influence to go against the truth. Others led him to this; others must account for it. But angels watch the precious dust of this servant of God, and he will come forth at the sound of the last trump.

> “Waaqayyo inni humna Seexanaa fi mootummaa du’aa jalatti akka kufu ni eeyyame; warra yeroo hundumaa dhugaa irraa isa harkisaa turan duraas keessatti isa dhokse. Museen yeroo Biyya Abdachiifamte seenutti jedhu dogoggore. Akkasuma immoo, ani yeroo William Miller mootummaa waaqa keessaa Kana’aanitti yeroo dhihoo seenu jedhu, dhiibbaa isaa dhugaatti faallaa akka deemu heyyamuudhaan dogoggore nan arge. Namoonni biroon gara kanaatti isa geessan; isaanis waan kanaaf itti gaafatamu. Garuu ergamoonni awwaala qaalii tajaajilaa Waaqayyoo kanaa ni eegatu; innis sagalee malakata isa dhumaa dhaga’amee ni ka’a.”

> “A Firm Platform

> “Waa’ee Cimaa Tokko”

> “I saw a company who stood well guarded and firm, giving no countenance to those who would unsettle the established faith of the body. God looked upon them with approbation. I was shown three steps—the first, second, and third angels’ messages. Said my accompanying angel, ‘Woe to him who shall move a block or stir a pin of these messages. The true understanding of these messages is of vital importance. The destiny of souls hangs upon the manner in which they are received.’ I was again brought down through these messages, and saw how dearly the people of God had purchased their experience. It had been obtained through much suffering and severe conflict. God had led them along step by step, until He had placed them upon a solid, immovable platform. I saw individuals approach the platform and examine the foundation. Some with rejoicing immediately stepped upon it. Others commenced to find fault with the foundation. They wished improvements made, and then the platform would be more perfect, and the people much happier. Some stepped off the platform to examine it and declared it to be laid wrong. But I saw that nearly all stood firm upon the platform and exhorted those who had stepped off to cease their complaints; for God was the Master Builder, and they were fighting against Him. They recounted the wonderful work of God, which had led them to the firm platform, and in union raised their eyes to heaven and with a loud voice glorified God. This affected some of those who had complained and left the platform, and they with humble look again stepped upon it.” Early Writings, 258.

> “Ani baayʼee namoota waldaa tokko arge; isaan sirriitti eegamanii fi cimanii dhaabbatanii turan, warra amantii hundeeffamee qaama sanaa jeequu barbaadan kam iyyuu hin deggeran. Waaqayyo isaan irratti gammachuu isaatiin ilaale. Ani ergaamoota ergamoota sadaffaa keessaa sadan natti agarsiifaman—ergaa ergamaa jalqabaa, lammaffaa, fi sadaffaa. Ergamaan na wajjin ture akkana jedhe, ‘Wayyoo nama ergaawwan kana keessaa dhagaa tokko sochoosu yookaan buftuu tokko sochoosuuf yaalu sanaaf. Hubannaan dhugaan ergaawwan kanaa baayʼee murteessaa dha. Hireen lubbuuwwanii akkaataa isaan itti fudhataman irratti rarraʼa.’ Ani ammas karaa ergaawwan kanaatiin gadi buufameen, akka ummanni Waaqayyoo muuxannoo isaanii baayʼee gatii guddaadhaan bitatan nan arge. Inni kun dhiphina hedduu fi walʼaansoo cimaa keessa darbanii argame. Waaqayyo tarkaanfii irraa gara tarkaanfii itti isaan geggeesse, hamma inni isaan waltajjii jabaa, hin sochoone irra kaaʼutti. Ani namoota dhuunfaa tokko tokko waltajjii sana bira dhiyaatanii hundee isaa qorachaa jiran nan arge. Gariin gammachuudhaan battaluma sana irratti ol baʼan. Kaannis hundee sana keessatti dogoggora barbaaduu jalqaban. Fooyyaʼinsi akka irratti godhamu fedhan; yeroo sana waltajjichi caalaatti guutuu taʼa, ummannis baayʼee gammada jedhan. Gariin hundee isaa qorachuuf jedhanii waltajjii irraa gadi buʼanii, inni sirriitti hin kaaʼamne jedhan. Garuu ani akka baayʼeen isaanii waltajjii sana irratti cimanii dhaabbatanii, warra irraa gadi buʼan komii isaanii akka dhiisan gorsaa turan nan arge; sababiin isaas Waaqayyo Injinara Ijaaraa Guddaa ture, isaan immoo Isa irratti lolaa turan. Isaan hojii dinqisiisaa Waaqayyoo, isa gara waltajjii jabaatti isaan fide sana, lakkaaʼanii dubbatan; tokkummaadhaanis ija isaanii gara samii ol kaasanii sagalee guddaadhaan Waaqayyoon ulfeessan. Kun warra komachaa turanii fi waltajjii sana dhiisanii deeman keessaa muraasa irratti dhiibbaa geessise; isaanis fuula gad of qabaniin deebiʼanii ammas waltajjii sana irratti ol baʼan.” Early Writings, 258.

## Miller’s Wonderful Works

Millerii Hojii Dinqisiisoo

The “wonderful work” of William Miller led to “the firm foundation” that was the “solid, immovable platform.” The “foundation” of the “immovable platform,” and the subsequent attack upon both the “platform” and the “foundation” that were introduced after Miller’s death in 1849 is identified in his dream.

Hojii dinqisiisaan William Miller “bu’uura jabaataa” isa “waltajjii cimaa, hin sochoone” ta’eef geesse. “Bu’uurri” “waltajjii hin sochoonee” sanaa, akkasumas duulli itti aansee erga du’a Miller booddee bara 1849 keessa “waltajjii” fi “bu’uura” lamaan irrattis ka’e, abjuu isaa keessatti adda baafamee ibsameera.

William Miller is the symbol of the foundations of Adventism.

ዊልያም ሚለር የአድቨንቲዝም መሠረቶች ምልክት ነው።

He is also the symbol of Millerite history from 1798 unto 1863.

Innis mallattoo seenaa Miileriitii bara 1798 irraa jalqabee hamma 1863 ttiis ni ta’a.

He is also the symbol of Millerite history from 1798 unto 1844.

Innis mallattoo seenaa Milariiota irraa jalqabee bara 1798 hamma 1844 ttiis ni ta’a.

He is also the symbol of the history of the three angels from 1798 unto the Sunday law.

Inniis mallattoo seenaa ergamoota sadan sanaa bara 1798 irraa jalqabee hamma seera Dilbataa geessutti ni ta’a.

He is represented by the forty-six years from 1798 unto 1844.

Inni waggoota afurtamii ja’a 1798 irraa jalqabee hamma 1844ttiin bakka bu’ameera.

He is represented by the number “220,” in relation to the 2,520 and the 2,300.

Inni lakkoofsa “220”tiin bakka buufameera; kunis 2,520 fi 2,300 wajjin walitti dhufeenya qaba.

He is represented by the “seven times”—the 2,520.

Inni “yeroo torba”n—2,520n bakka buufameera.

He is represented by the 2,300.

Inni lakkoofsa 2,300n bakka buufameera.

Miller’s two dreams were typified by Nebuchadnezzar’s two dreams in chapter two and chapter four of Daniel.

የሚለር ሁለቱ ሕልሞች በዳንኤል መጽሐፍ ምዕራፍ ሁለትና ምዕራፍ አራት ውስጥ በናቡከደነፆር ሁለቱ ሕልሞች የተመሰሉ ነበሩ።

The period of 1798 begins with Nebuchadnezzar and ends in 1863 with Belshazzar.

Bara 1798 kan eegala Nebukadnezaariin, bara 1863 keessattis Belshaazariin xumurama.

The period of 1798 to the Sunday law begins with Nebuchadnezzar and ends with Belshazzar.

Yeroon bara 1798 irraa gara seera Dilbataatti geessu Nebukadnezaariin jalqabee Belshaazariin xumurama.

As the symbol of the history of the Millerites, he is the symbol of the foundations, which represent the truths that were discovered between the alpha discovery of the 2,520 and the omega discovery of 2,300. Commenting on William Miller’s dream, James White identified that the “key” was Miller’s method of studying the Bible. The methodology is the key of David that was laid upon Miller’s shoulder, for he presented the prophecy of 2300 years that ended when Isaiah 22:22 was fulfilled on October 22, 1844.

ମିଲେରାଇଟମାନଙ୍କ ଇତିହାସର ପ୍ରତୀକ ଭାବେ, ସେ ଭିତ୍ତିଗୁଡ଼ିକର ମଧ୍ୟ ପ୍ରତୀକ, ଯେଉଁ ଭିତ୍ତିଗୁଡ଼ିକ 2,520 ର ଆଲ୍ଫା-ଆବିଷ୍କାର ଏବଂ 2,300 ର ଓମେଗା-ଆବିଷ୍କାର ମଧ୍ୟରେ ଆବିଷ୍କୃତ ସତ୍ୟମାନଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରେ। ଉଇଲିୟମ୍ ମିଲରଙ୍କ ସ୍ୱପ୍ନ ସମ୍ପର୍କରେ ମତାମତ ଦେଇ, ଜେମ୍ସ ହ୍ୱାଇଟ୍ ଚିହ୍ନଟ କରିଥିଲେ ଯେ “ଚାବି” ହେଉଛି ମିଲରଙ୍କର ବାଇବେଲ୍ ଅଧ୍ୟୟନ ପ୍ରଣାଳୀ। ସେହି ପ୍ରଣାଳୀ ହେଉଛି ଦାଉଦଙ୍କ ଚାବି, ଯାହା ମିଲରଙ୍କ କନ୍ଧରେ ରଖାଯାଇଥିଲା, କାରଣ ସେ 2300 ବର୍ଷର ଭବିଷ୍ୟଦ୍ବାଣୀ ପ୍ରସ୍ତୁତ କରିଥିଲେ, ଯାହା ଯିଶାୟ 22:22 ଅକ୍ଟୋବର 22, 1844 ରେ ପୂର୍ଣ୍ଣ ହେବା ସମୟରେ ସମାପ୍ତ ହୋଇଥିଲା।

The truths that began to be unsealed from 2023 onward, are the truths that were already identified in Habakkuk’s Tables 95 presentations, and those truths are now being set within a new framework of “Truth.”

Dhugaawwan bara 2023 irraa eegalee hiikamuun jalqaban, dhugaawwan san duraan dhiheessii Gabateewwan Habakkuuk 95 keessatti adda baafaman turanidha; amma immoo dhugaawwan sun qajeelfama haaraa “Dhugaa” jedhamu keessatti kaa’amanii jiru.

The call of the voice in the wilderness in July 2023 identified that weeping and mourning were necessary for those who were to repent for the proclamation of July 18, 2020. Those who would be among the wise virgins were to repent in agreement with the prayer of Daniel nine, which is the prayer of those in Leviticus 26 that recognize they have been scattered.

Bara 2023 keessa sagaleen lafa onaa keessatti waamicha dhageessise sun, warra labsii Adoolessa 18, 2020f qalbii jijjiirratanii deebi’an keessaa imimmaan dhangalaasuunii fi gadduun barbaachisaa taʼuu isaanii ifa godhe. Warri durboota ogeeyyii keessaa taʼan, kadhannaa Daaniʼel boqonnaa sagalii wajjin waliigaltee keessatti qalbii jijjiirratanii deebiʼuu qabu; kunis kadhannaa warra keessatti isaanii bittinnaaʼanii akka jiran hubatan kan Leewwota 26 keessaa ti.

When Miller states, “While I was thus weeping and mourning for my great loss and accountability, I remembered God, and earnestly prayed that He would send me help. Immediately the door opened, and a man entered the room, when the people all left it; and he, having a dirt brush in his hand, opened the windows, and began to brush the dirt and rubbish from the room.”

ମିଲର ଯେତେବେଳେ କହନ୍ତି, “ମୁଁ ଏପରିଭାବେ ମୋର ବଡ଼ କ୍ଷତି ଓ ଦାୟିତ୍ୱବୋଧ ପାଇଁ କାନ୍ଦୁଥିବା ଏବଂ ଶୋକ କରୁଥିବା ସମୟରେ, ମୁଁ ପରମେଶ୍ୱରଙ୍କୁ ସ୍ମରଣ କଲି, ଏବଂ ସେ ମୋ ପାଖକୁ ସାହାଯ୍ୟ ପଠାଇବେ ବୋଲି ଆତୁରତାସହ ପ୍ରାର୍ଥନା କଲି। ସଙ୍ଗେସଙ୍ଗେ ଦ୍ୱାର ଖୋଲିଗଲା, ଏବଂ ଜଣେ ମଣିଷ କକ୍ଷରେ ପ୍ରବେଶ କଲେ; ତାହାପରେ ସମସ୍ତ ଲୋକ ସେଠାରୁ ବାହାରିଗଲେ; ଏବଂ ସେ, ହାତରେ ଧୂଳି ଝାଡ଼ିବା ଝାଡ଼ୁ ଧରି, ଜାଣଲାଗୁଡ଼ିକ ଖୋଲିଦେଲେ, ଏବଂ କକ୍ଷରୁ ଧୂଳି ଓ ଆବର୍ଜନା ଝାଡ଼ି ବାହାର କରିବାକୁ ଆରମ୍ଭ କଲେ।”

The door that opened was Miller’s heart when he “prayed earnestly” for “help.” Jesus as the True Witness to Laodicea is knocking on hearts seeking entrance. When the door opened a separation process began. When the door opened, the “windows” also opened, and the “windows” are the windows of heaven.

መዝጊያው የተከፈተው ሚለር “በትጋት በጸለየ” ጊዜ ለ“እርዳታ” የነበረው ልቡ ነበር። ኢየሱስ ለሎዶቅያ እንደ እውነተኛው ምስክር መግቢያ እየፈለገ በልቦች ላይ እየመታ ነው። መዝጊያው በተከፈተ ጊዜ የመለየት ሂደት ተጀመረ። መዝጊያው በተከፈተ ጊዜ “መስኮቶቹ” ደግሞ ተከፈቱ፤ “መስኮቶቹም” የሰማይ መስኮቶች ናቸው።

John saw the windows in heaven opened in chapter nineteen of Revelation as the Lord raised up His army of white horses, immediately after the bride had made herself ready. That army, is Ezekiel’s army that stand up in response to the message of the rough east wind. That army is the church triumphant that changes from the church militant unto the church triumphant when the separation of the wheat and tares is accomplished. That separation is also represented as changing from the Laodicean experience unto the Philadelphian experience. Miller opened his heart and let the True witness enter in, as He separated the wheat and tares, thus raising His white horse army to life.

ଯୋହନ ପ୍ରକାଶିତ ବାକ୍ୟର ଊଣେଇଶ ଅଧ୍ୟାୟରେ ସ୍ୱର୍ଗର ଜଣାଳାଗୁଡ଼ିକ ଖୋଲାଯାଇଥିବାକୁ ଦେଖିଥିଲେ, ଯେତେବେଳେ ପ୍ରଭୁ ନିଜର ଧଳା ଘୋଡ଼ାର ସେନାକୁ ଉଠାଇଲେ, ବଧୂ ନିଜକୁ ପ୍ରସ୍ତୁତ କରିସାରିଥିବା ପରେ ସତ୍କ୍ଷଣେ। ସେହି ସେନା, ହେଉଛି ଇଜିକିଏଲଙ୍କ ସେନା, ଯାହା ରୁଖା ପୂର୍ବ ପବନର ସନ୍ଦେଶର ପ୍ରତିକ୍ରିୟାରେ ଉଠି ଦଣ୍ଡାୟମାନ ହୁଏ। ସେହି ସେନା ହେଉଛି ବିଜୟୀ କଳିସିଆ, ଯାହା ଗହୁଁ ଓ ଜଙ୍ଗଲି ଘାସର ପୃଥକ୍କରଣ ସମ୍ପନ୍ନ ହେଲେ, ଯୁଦ୍ଧରତ କଳିସିଆରୁ ବିଜୟୀ କଳିସିଆକୁ ପରିବର୍ତ୍ତିତ ହୁଏ। ସେହି ପୃଥକ୍କରଣକୁ ଲାଓଦିକିଆନ ଅନୁଭବରୁ ଫିଲାଦେଲଫିଆନ ଅନୁଭବକୁ ପରିବର୍ତ୍ତନ ଭାବରେ ମଧ୍ୟ ପ୍ରତିନିଧିତ କରାଯାଇଛି। ମିଲର ନିଜ ହୃଦୟକୁ ଖୋଲିଦେଲେ ଏବଂ ସତ୍ୟ ସାକ୍ଷୀଙ୍କୁ ଭିତରକୁ ପ୍ରବେଶ କରିବାକୁ ଦେଲେ; ସେ ଗହୁଁ ଓ ଜଙ୍ଗଲି ଘାସକୁ ପୃଥକ କରୁଥିବାବେଳେ, ଏପରିଭାବେ ନିଜ ଧଳା ଘୋଡ଼ାର ସେନାକୁ ଜୀବନରେ ଉଠାଇଲେ।

On December 31, 2023 the Dirt Brush man entered into the room after the people left, and began the work of removing the rubbish of error, while placing the old truths of Habakkuk’s Tables in a new framework of truth.

On December 31, 2023tti, namichi Dirt Brush jedhamu namoonni ba’anii booddee kutaa sana keessa seenee, dhugaa dogoggoraa irraa hafee jiru qulqulleessuu hojii jalqabe; yeroo walfakkaatutti dhugaawwan durii Teessoo Habakkuq irraa jiran bu’uura dhugaa haaraa keessatti kaa’e.

> “The Saviour had not come to set aside what patriarchs and prophets had spoken; for He Himself had spoken through these representative men. All the truths of God’s word came from Him. But these priceless gems had been placed in false settings. Their precious light had been made to minister to error. God desired them to be removed from their settings of error and replaced in the framework of truth. This work only a divine hand could accomplish. By its connection with error, the truth had been serving the cause of the enemy of God and man. Christ had come to place it where it would glorify God, and work the salvation of humanity.” The Desire of Ages, 287.

> “Fayyisaa, wantoota abbootii amantii fi raajonni dubbatan cabsuuf hin dhufne; inni mataan isaa namoota bakka bu’oota kanaan dubbateeraatii. Dhugaan hundinuu kan Dubbii Waaqayyoo irraa ta’e isa irraa dhufe. Garuu dhagaa gatii hin qabne kanaa keessaa warri gatii guddaa qaban iddoo sobaa keessatti kaa’amanii turan. Ifni isaanii inni qaalii ta’e dogoggora tajaajiluuf oole. Waaqayyo, isaan iddoo isaanii dogoggoraa irraa akka fuudhamanii fi keessatti bu’uura dhugaa bakka buufaman ni barbaade. Hojii kana harki Waaqayyoo qofa raawwachuu danda’a ture. Sababii walitti hidhamiinsa dogoggoraatiin, dhugaan kaayyoo diina Waaqayyoo fi namaa tajaajilaa turte. Kiristoos, bakka inni Waaqayyoon ulfina kennuufi fayyina ilmaan namootaa hojjetu keessa akka kaa’amuuf dhufe.” The Desire of Ages, 287.

One of the first truths taught in 2024 was the explanation of the disappointment of July 18, 2020. Line upon line it was recognized that the first disappointments of every reform line identified July 18, 2020 as a primary waymark in the parable of the ten virgins. The subject of the disappointment became the “key” to unlock the truth of the sanctuary; whereas in the great disappointment of 1844, the sanctuary was the “key” that unlocked the disappointment.

Bara 2024 keessatti dhugaa duraan dursee barsiifamte keessaa tokko ibsa abdii kutannaa Adoolessa 18, 2020 ture. Sarara irratti sararaan, abdii kutannaawwan jalqabaa sarara haaromsa hundumaa fakkeenya durboota kudhanii keessatti Adoolessa 18, 2020 akka mallattoo karaa guddaa tokkootti adda baasan ni beekame. Mata-dureen abdii kutannaa sanaa dhugaa mana qulqullummaa banuuf “furtuu” ta’e; akkuma abdii kutannaa guddaa bara 1844 keessatti mana qulqullummaa “furtuu” ta’ee abdii kutannaa sana bane.

The dirt brush man, who is also the Lion of the tribe of Judah began unsealing the message of the Midnight Cry in 2023. We have now reached the place in Miller’s dream that He is placing the larger casket upon the table and casting in the truths that are to shine ten times brighter than the sun. One of those jewels is the revelation of who He is in the prophetic narrative.

እቲ ሰብኣይ ብሩሽ ሓመድ፣ እሱ ድማ ኣንበሳ ናይ ነገድ ይሁዳ እዩ፣ መልእኽቲ ናይ ጭርሖ ፍርቂ ለይቲ ብ2023 ምኽፋት ጀሚሩ። ሕጂ ድማ ናብቲ ኣብ ሕልሚ ሚለር ዘሎ ስፍራ በጺሕና ኣሎና፣ እሱ ነቲ ዝዓበየ ሳንዱቕ ኣብ ልዕሊ ጠረጴዛ የንብሮ ኣሎ፣ ነቲ ካብ ጸሓይ ዓሰርተ እጥፊ ዝበርህ ሓቅታት ድማ ይድርብዮ ኣሎ። ሓደ ካብቶም ክቡራት እምኒታት እቲ፣ ኣብ ትረኻ ትንቢት ንሱ መን ምዃኑ ዝገልጽ ምግላጽ እዩ።

When the prophecy is unsealed, He is the Lion of the tribe of Judah, who takes old truths and places them into a new framework of the three steps of “truth.” That framework is held together by Christ as the Alpha and Omega, the first and last. As the Word of God, He orchestrated every element of His Word. As Palmoni He designed every aspect a mathematics.

Yeroo raajiin sun banamu, Inni Leenca gosa Yihuudaa ti; isa dhugaa durii fudhatee caasaa haaraa tarkaanfiiwwan sadii “dhugaa” keessaa keessa galchu. Caasaan sun Kiristoosiin akka Alfaa fi Omeegaa, isa jalqabaa fi isa dhumaa ta’een walitti qabamee dhaabbata. Inni akka Dubbii Waaqayyoo ta’een, kutaa hunda Dubbii Isaa qindeesse. Inni akka Palmonii ta’een, gama hundaan isaa herregaan bocce.

When Peter is at Caesarea Philippi, in the third hour, He introduces Himself as Palmoni, with an emphasis upon “prophetic fractals.” One of the final revelations of Christ as the Lord of prophecy, is the emphasis upon prophetic fractals as represented by Peter in Matthew 16:18, which is the symbol of 1.618, called the golden ratio in the natural world, but “prophetic fractals” by Palmoni.

Phexiros Kaysariya Filipiyi keessatti, sa’aatii sadaffaatti, Inni ofuma isaa akka Palmoniitti beeksisa; kunis “fractals raajii” irratti xiyyeeffannoodhaan. Mul’atawwan Kiristoos akka Gooftaa raajiitti kennaman keessaa isa dhumaa keessaa tokko, xiyyeeffannaa fractals raajii irratti godhamuudha; kunis Maatewos 16:18 keessatti Phexirosiin bakka buufamee argama; innis mallattoo 1.618 ti; kan addunyaa uumamaa keessatti golden ratio jedhamee waamamu, garuu Palmoniin “fractals raajii” jedhamuudha.

We have only begun to identify the prophetic fractals that are located within the sacred week of 27 to 34. Before we return there on our way to the book of Joel the emphasis of prophetic fractals needed to be added into our consideration of Miller’s dream.

Nuti torbannee Raajii 27 hanga 34 keessa argaman fractalota raajii adda baasuu qofa jalqabneerra. Gara kitaaba Yo’elitti deemsa keenya irratti osoo achitti deebinuun dura, xiyyeeffannaan fractalota raajii yaada keenya abjuu Miiller ilaalchisee keessatti dabalamuun barbaachisaa ture.

The period from Miller calling people to “come and see,” and Christ, as the dirt brush man calling Miller to “come and see” is 1798 unto the Sunday law, but it contains a fractal within that overall history with the period of 1798 unto 1863. It contains another fractal from 9/11 unto the Sunday law, and another from 2023 unto the Sunday law.

ካብ ሚለር ሰባትን “ንዑ ርኣዩ” እናበለ ዝጸውዐሉ ግዜ፣ ክርስቶስ ድማ ከም ሰብ መጽረጊ ሓመድ ኮይኑ ንሚለር “ንዑ ርኣይ” እናበለ ዝጸውዖሉ ግዜ፣ ካብ 1798 ክሳዕ ሕጊ ሰንበት ይዝርጋሕ፤ ነገር ግን ኣብቲ ሓፈሻዊ ታሪኽ ውሽጢ ካብ 1798 ክሳዕ 1863 ዝዝርጋሕ ፍራክታል ኣለዎ። ካልእ ፍራክታል ድማ ካብ 9/11 ክሳዕ ሕጊ ሰንበት ኣለዎ፣ ካልእ ድማ ካብ 2023 ክሳዕ ሕጊ ሰንበት ኣለዎ።

When Miller closed his eyes in the bustle, he represented the history of 1849, when the Lord was attempting to finish the work, but to no avail. He is resurrected in 2023, for he is Elijah that was slain in the street with Moses. He died in 1849, and then he died again on July 18, 2020.

Miller yeroo wal keessa ija isaa cufe, inni seenaa bara 1849 bakka buʼe; yeroo sanatti Gooftaan hojii xumuruuf yaalaa ture, garuu milkaaʼuu hin dandeenye. Inni bara 2023 keessatti duʼaa kaafame; inni Eliyaas isa karaa irratti Musee wajjin ajjeefame sana. Inni bara 1849 duʼe; achiis deebiʼee Adoolessa 18, 2020 irra duʼe.

His dream was given in 1847, then the Lord stretched forth His hand a second time and published the 1850 chart. When the Lord stretches forth His hand a second time in the history of the one hundred and forty-four thousand, Miller is resurrected.

Abjuun isaa bara 1847tti kenname; achiis Gooftaan harka Isaa yeroo lammaffaaf diriirsee chaartii 1850 maxxansiise. Yeroo Gooftaan seenaa nama dhibba afurtamii afur kuma keessaa harka Isaa yeroo lammaffaaf diriirsutti, Miiller du’aa kaafama.

The starting point for the scattering of both Israel and Judah is set forth in Isaiah.

Bakka faccachuu Israa’elii fi Yihuudaa lamaanitiif jalqabni isaa Isaayaas keessatti ibsameera.

> For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

> ଯେହେତୁ ସିରିୟାର ମୁଣ୍ଡ ହେଉଛି ଦମାସ୍କସ୍, ଏବଂ ଦମାସ୍କସ୍‌ର ମୁଣ୍ଡ ହେଉଛି ରେଜିନ୍; ଏବଂ ପଞ୍ଚଷଷ୍ଠି ବର୍ଷର ମଧ୍ୟରେ ଏଫ୍ରାଇମ୍ ଏପରି ଭାବେ ଭଙ୍ଗିଯିବ ଯେ ସେ ଆଉ ଜନଗୋଷ୍ଠୀ ରହିବ ନାହିଁ। ଏବଂ ଏଫ୍ରାଇମ୍‌ର ମୁଣ୍ଡ ହେଉଛି ସମରିୟା, ଏବଂ ସମରିୟାର ମୁଣ୍ଡ ହେଉଛି ରେମଲିୟାଙ୍କ ପୁଅ। ଯଦି ତୁମେ ବିଶ୍ୱାସ କରିବ ନାହିଁ, ନିଶ୍ଚୟ ତୁମେ ସ୍ଥିର ହେବ ନାହିଁ। ଯିଶାୟ 7:8, 9.

The prophecy was given in 742 BC, and nineteen years later, in 723 BC Israel was scattered by the Assyrians, and then forty-six years later Judah was scattered by Babylon. The three dates represent a period of nineteen years, followed by forty-six years. When those two prophecies ended in 1798 and 1844 respectively, the nineteen-year period at the beginning from 742 BC unto 723 BC was the alpha nineteen years, that represented the omega nineteen years from 1844 unto 1863.

Raajiin kun bara dhaloota Kiristoos dura 742 keessatti kenname; waggaa kudha sagalii booddee, bara dhaloota Kiristoos dura 723 keessatti Israa’el warra Asooritiin bittinnaa’e; ergasii immoo waggaa afurtamii jaha booddee Yihudaan Baabiloniin bittinnaa’e. Guyyoonni sadan kun yeroo waggaa kudha sagalii, isa duubaas waggaa afurtamii jaha ta’e bakka bu’u. Yommuu raajiileen lamaan sun akkaataa isaanii keessatti bara 1798 fi 1844tti dhumatan, yeroo waggaa kudha sagalii isa jalqabaa, bara dhaloota Kiristoos dura 742 irraa kaasee hamma bara dhaloota Kiristoos dura 723tti ture, alfa waggaa kudha sagaliiti; kunis omega waggaa kudha sagalii, bara 1844 irraa kaasee hamma bara 1863tti jiru, bakka bu’a.

Miller died five years into the omega nineteen years and seven years later Hiram Edson’s articles on the “seven times,” was published. Seven years later the “seven times” was rejected. 1856 was to be the sealing that preceded the Sunday law of 1863, but it was not to be.

ମିଲର ଓମେଗାର ପାଞ୍ଚମ ବର୍ଷରେ ମୃତ୍ୟୁବରଣ କଲେ, ଏବଂ ତାହାର ସାତ ବର୍ଷ ପରେ ହାଇରମ ଏଡ୍ସନଙ୍କର “ସେଭେନ୍ ଟାଇମ୍ସ” ବିଷୟକ ପ୍ରବନ୍ଧଗୁଡ଼ିକ ପ୍ରକାଶିତ ହେଲା। ସାତ ବର୍ଷ ପରେ “ସେଭେନ୍ ଟାଇମ୍ସ” ପ୍ରତ୍ୟାଖ୍ୟାନ କରାଗଲା। 1856 ମସିହା 1863ର ରବିବାର ଆଇନ ପୂର୍ବରୁ ଘଟିବାକୁ ଥିବା ମୋହରାଙ୍କନ ହେବାକୁ ଥିଲା, କିନ୍ତୁ ସେପରି ହେଲା ନାହିଁ।

The third angel arrived in 1844, 1888 and at 9/11. Sister White identified that when the great buildings of New York City came down, the first three verses of Revelation eighteen would be fulfilled.

Maleekaan sadaffaan bara 1844, 1888 fi yeroo 9/11 dhufe. Obboleettii Waayit yeroo gamoowwan gurguddoon Magaalaa New York kufanitti, lakkoofsota sadii jalqabaa Mul’ata boqonnaa kudha saddeetii ni raawwatamu jedhee ibsite.

## Revelation 18

ପ୍ରକାଶିତ ବାକ୍ୟ ୧୮

Verse ONE—And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.

Lakkoofsa TOKKOFFAA—Kana booddee waan kanaa ani ergamaa biraa tokko humna guddaa qabu, samii irraa gad buʼaa jiru nan arge; laftis ulfina isaatiin ifte.

Verse TWO—And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.

Lakkobsa LAMAFFAA—Inni sagalee guddaadhaan humnaan iyye, akkana jedhee: Baabilon guddoon kufteerti, kufteerti; isheenis iddoo jireenyaa hafuurota hamoo taateerti, mana hidhaa hafuura xuraaʼaa hundumaa taateerti, akkasumas qooqa simbira xuraaʼaa fi jibbisiisaa hundumaa taateerti.

Verse THREE—For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.

Aayaata SADII—Sabni saboonni wayinii dheekkamsa sagaagalummaa ishee irraa dhuganiiru; mootonnis lafa irraa ishee wajjin sagaagalaniiru; daldaltoonnis lafa irraa baay’ina qananii ishee irraa badhaadhaniiru.

The mighty first angel came down with a message in his hand and John was commanded to go and take the little book and eat it. That first angel performs the same work as the angel of Revelation eighteen who lightens the earth with its glory. This is because the first angel is the alpha and the third angel is the omega, and the beginning always illustrates the end.

Ergamichiin jalqabaa humna-qabeessi tokko ergaa harka isaa keessatti qabatee gad buʼe; Yohaannis immoo deemuudhaan macaafa xinnoo sana fudhatee akka nyaatu ajajame. Ergamichi jalqabaa sun hojii isa ergamaa Mulʼata kudha saddeet keessatti ulfina isaatiin lafa ifsu sanaan hojjetamu sanauma raawwata. Kunis sababni isaa, ergamichi jalqabaa alfa taʼuu fi ergamichi sadaffaan omeega taʼuu isaati; jalqabnis yeroo hundumaa dhuma ni agarsiisa.

> “Jesus commissioned a mighty angel to descend and warn the inhabitants of the earth to prepare for His second appearing. As the angel left the presence of Jesus in heaven, an exceedingly bright and glorious light went before him. I was told that his mission was to lighten the earth with his glory and warn man of the coming wrath of God.” Early Writings, 245.

> “Jeesus inni ergamaa guddaa akka inni buʼee jiraattota lafaa dhufaatii isaa lammaffaatiif akka qophaaʼan akeekkachiisuuf erge. Ergamichi samii keessatti argamuu Yesuus irraa yeroo deemu, ifni baayʼee ifaa fi ulfina qabeessi isa dura adeeme. Ani akkana jechuun natti himame: ergamni isaa ulfina isaatiin lafa ibsuu fi nama dheekkamsa Waaqayyoo dhufuuf jiru akeekkachiisuu ture.” Early Writings, 245.

The first angel is verse one of Revelation eighteen.

Ergamoonni inni jalqabaa Mul’ata boqonnaa kudha saddeet keessaa lakkoofsa tokko dha.

And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.

ᱟᱨ ᱱᱚᱣᱟ ᱥᱟᱢᱟᱝ ᱨᱮ ᱤᱧ ᱮᱴᱟᱜ ᱢᱤᱫ ᱫᱩᱛᱚᱠ ᱥᱮᱨᱢᱟ ᱠᱷᱚᱱ ᱟᱬᱜᱚ ᱟᱠᱟᱱ ᱧᱮᱞ ᱠᱮᱫᱟᱹᱧ; ᱩᱱᱤ ᱛᱟᱦᱮᱱ ᱫᱷᱮᱨ ᱠᱷᱚᱢᱚᱛᱟ ᱛᱟᱦᱮᱱᱟ, ᱟᱨ ᱚᱛᱱᱚ ᱩᱱᱤᱡᱟᱜ ᱢᱟᱦᱤᱢᱟ ᱛᱮ ᱢᱟᱨᱥᱟᱞ ᱮᱱᱟ᱾

The second angel is verse two of Revelation eighteen.

Ergamaan lammaffaan Mul’ata boqonnaa kudha saddeet keeyyata lammaffaa dha.

And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.

Inni sagalee guddisee sagalee cimaadhaan akkana jedhee waame; “Baabilon guddoon kufteetti, kufteetti; iddoo jireenya hafuurota hamootaa, mana hidhaa hafuura xuraa’aa hundumaa, akkasumas qolloo simbirroota xuraa’oo fi jibbamoo hundumaa taateerti.”

The third angel is verse three of Revelation eighteen.

Waaqayyo Mul’ata boqonnaa kudha saddeet keessaa lakkoofsa sadii dha.

For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.

Sabni jaatī hera byabhichārara krodhara madya pāna karichhanti; pṛthibīra rājāmāne tāhāṅka sahita byabhichār karichhanti; ebam pṛthibīra bāṇijyabarg tāhāṅkara bhogabilāsara prācuryya dvārā dhanik haichhanti.

All the kings commit fornication with the whore at the Sunday law, as typified in verse three. The second angel’s message is that Babylon is fallen, and that is verse two. The first angel’s mission was to lighten the earth with his glory and that is verse one. Verse one is 9/11. Verse two is the separation process that has been going on throughout mankind since 9/11, and verse three is the Sunday law. For this reason, 9/11 is the third angel’s message, and so is the Sunday law. 9/11 is the warning of the approaching Sunday law as represented in the first three verses, and the other voice of verse four is the Sunday law. The first voice of Revelation eighteen is the warning of the approaching Sunday law, and that warning changes to a living reality at the Sunday law.

ኩሎም ነገሥታት ምስታ ኣመንዝራ ኣብ ሕጊ ሰንበት ዝሙት ይፍጽሙ፣ ከምቲ ኣብ ቍጽሪ ሰለስተ ዝተምሰለ እዩ። መልእኽቲ እቲ ካልኣይ መልኣኽ ባቢሎን ወዲቓ እያ ዝብል እዩ፣ እዚ ድማ ቍጽሪ ክልተ እዩ። ተልእኾ እቲ ቀዳማይ መልኣኽ ምድሪ ብኽብሩ ከብርሃ እዩ ነይሩ፣ እዚ ድማ ቍጽሪ ሓደ እዩ። ቍጽሪ ሓደ 9/11 እዩ። ቍጽሪ ክልተ ድማ ካብ 9/11 ኣትሒዙ ኣብ መንጎ ደቂ ሰባት ክኸይድ ዝጸንሐ ሂደት ምፍላይ እዩ፣ ቍጽሪ ሰለስተ ድማ ሕጊ ሰንበት እዩ። በዚ ምኽንያት፣ 9/11 መልእኽቲ እቲ ሳልሳይ መልኣኽ እዩ፣ ከምኡውን ሕጊ ሰንበት እዩ። 9/11 እቲ ኣብ ቀዳሞት ሰለስተ ቍጽርታት ከም ዝተወከለ መጻኢ ሕጊ ሰንበት ዘጠንቅቕ መጠንቀቕታ እዩ፣ እታ ካልእ ድምጺ ድማ ናይ ቍጽሪ ኣርባዕተ ሕጊ ሰንበት እያ። እታ ቀዳመይቲ ድምጺ ናይ ራእይ ዮሃንስ ዓሰርተ ሸሞንተ መጻኢ ሕጊ ሰንበት ዘጠንቅቕ መጠንቀቕታ እያ፣ እቲ መጠንቀቕታ ድማ ኣብ ሕጊ ሰንበት ናብ ህያው ክውንነት ይልወጥ።

9/11 unto the Sunday law is typified by the period of the alpha “come and see” of Miller’s dream unto the omega “come and see.” Between 9/11 and the Sunday law the jewels get placed upon Miller’s table in the center of the room, scattered and buried, and then restored by the dirt brush man. The angel that descended in 1840 with the little book was the first and alpha angel that represented the angel that descended at 9/11. That angel is identified in chapter ten, when John is told that the book would be sweet, but turn bitter.

9/11 እስከ ሰንበት ሕግ ድረስ ያለው ጊዜ፣ ከሚለር ሕልም ውስጥ ያለው የአልፋ “ና ተመልከት” እስከ ኦሜጋ “ና ተመልከት” ድረስ ባለው ዘመን ተመስሏል። በ9/11 እና በሰንበት ሕግ መካከል ያሉት ጌጦች በክፍሉ መካከል ባለው የሚለር ጠረጴዛ ላይ ይቀመጣሉ፣ ይበተናሉና ይቀበራሉ፣ ከዚያም በአፈር ብሩሽ ሰው ዳግመኛ ይመለሳሉ። በ1840 ከትንሹ መጽሐፍ ጋር የወረደው መልአክ፣ በ9/11 የወረደውን መልአክ የሚወክል የመጀመሪያውና የአልፋው መልአክ ነበር። ያ መልአክ በምዕራፍ አሥር ውስጥ ይለያል፥ በዚያም ዮሐንስ መጽሐፉ ጣፋጭ እንደሚሆን፣ ነገር ግን መራራ እንደሚሆን ተነግሮታል።

John was representing the movement of the first angel, represented by the Millerites, and he was also illustrating the movement of the one hundred and forty-four thousand. First and foremost, he represented the latter days, as prophets always do. For this reason, he was told in advance that the book was going to be sweet and then bitter. The Millerites did not know this in advance, but the one hundred and forty-four thousand are required to know this.

Yohaannis sochii ergamaa ergamaa ergamaa ergamaa jalqabaa, kan Millerootaan bakka buufame ture bakka bu’aa ture; akkasumas sochii dhibba afurtamii afur kuma tokkoo fi afurtamaa afur ibsaa ture. Hunda dura, inni guyyoota dhumaa bakka bu’aa ture, akkuma raajonni yeroo hunda ta’an. Sababii kanaaf, dursee akka kitaabni sun mi’aawaa ta’ee sana booddee hadhaa’u itti himame. Milleroonni kana dursee hin beekne turan, garuu dhibba afurtamii afur kuma tokkoo fi afurtamni afur kana beekuu qabu.

Miller, as the messenger of the first angel is the premier symbol of one who ate the little book. As a miller he was to separate the wheat from the chaff, then process the grain into flour, and make the bread that was to be eaten. He shared the bread by placing it in the center of his room and calling all who would to “come and see.” But as a symbol of the one who took the book out of the angel’s hand, Miller like unto John, is addressing the latter days of the third angel, more than the early days of the first angel. In his dream he begins by informing us that he received his message by an unseen hand. The first angel in Revelation ten has a little book in his hand, but the angel of Revelation eighteen, which is the omega to the alpha of 1840, has no book represented in his hand, and that is the book that Miller received—the book from an unseen hand. Miller’s “come and see” is 9/11, and the dirt brush man’s “come and see” is the Sunday law.

ሚለር፥ እንደ መጀመሪያው መልአክ መልእክተኛ፥ ታናሹን መጽሐፍ የበላ ሰው ዋናው ምልክት ነው። እንደ ወፍጮ ባለሙያም ስንዴውን ከገለባው መለየት፥ ከዚያም እህሉን ዱቄት ማድረግ፥ እና የሚበላውን እንጀራ ማዘጋጀት ነበረበት። እንጀራውንም በክፍሉ መሃል ላይ በማኖር “ኑና እዩ” በማለት ለሚፈልጉ ሁሉ አካፈለ። ነገር ግን መጽሐፉን ከመልአኩ እጅ የወሰደውን ሰው እንደሚወክል ምልክት፥ ሚለር እንደ ዮሐንስ ሆኖ፥ ከመጀመሪያው መልአክ የመጀመሪያ ዘመኖች ይልቅ የሦስተኛውን መልአክ የኋለኛ ዘመኖች እየተናገረ ነው። በሕልሙም መልእክቱን ከማይታይ እጅ እንደተቀበለ በመጀመሪያ ያሳውቀናል። በራእይ አሥር ያለው የመጀመሪያው መልአክ ታናሽ መጽሐፍ በእጁ ይዞአል፤ ነገር ግን የ1840 አልፋ ኦሜጋ የሆነው በራእይ አሥራ ስምንት ያለው መልአክ በእጁ የተወከለ መጽሐፍ የለውም፤ ሚለርም የተቀበለው ያ መጽሐፍ ነው—ከማይታይ እጅ የተቀበለው መጽሐፍ። የሚለር “ኑና እዩ” 9/11 ነው፤ የአፈር ብሩሽ ሰው “ኑና እዩ” ደግሞ የእሑድ ሕግ ነው።

Between the alpha and omega “come and see” you have the second angel’s message, for the alpha is 9/11, which is verse one of chapter eighteen, and verse two is the second angel that concludes at verse three, which is the Sunday law and the omega “come and see.” In Miller’s dream the second angel, and the fall of Babylon is represented by the seven times the word scatter is employed, while the overall narrative identifies truth being overcome with error.

ኣብ መንጎ ኣልፋን ኦሜጋን “ንዓ ርአ” እቲ መልእኽቲ ናይ ካልኣይ መልኣኽ ኣሎ፤ ምኽንያቱ ኣልፋ 9/11 እዩ፣ እዚ ድማ ቍጽሪ ሓደ ናይ ምዕራፍ ዓሰርተ ሸሞንተ እዩ፤ ከምኡ’ውን ቍጽሪ ክልተ እቲ ካልኣይ መልኣኽ እዩ፣ እዚ ድማ ክሳዕ ቍጽሪ ሰለስተ ይውዳእ፤ እዚ ድማ ሕጊ ሰንበት እዩ፣ እንዲሁም ኦሜጋ “ንዓ ርአ”። ኣብ ሕልሚ ሚለር፣ እቲ ካልኣይ መልኣኽን ውድቀት ባቢሎንን በቲ “scatter” ዝብል ቃል ሸውዓተ ግዜ ብምጥቃም ይውከል፤ ሓፈሻዊ ትረኻ ግና ሓቂ ብስሕተት ከም ዝስዓር ይልልይ።

The first and third angels descended with the message that must be taken and eaten on August 11, 1840 and 9/11 respectively. The two dates correspond to verse one of Revelation eighteen.

Ergamaan jalqabaa fi sadaffaan ergaa Hagayya 11, 1840 fi akkasumas 9/11 irratti fudhatamee nyaatamuu qabuun buʼan. Guyyoonni lamaan kun Mulʼata kudha saddeet keessaa lakkoofsa tokko waliin wal simu.

The foundational truths were published in May of 1842, with the 1843 pioneer chart as the alpha of Habakkuk’s two tables. In 2012 Habakkuk’s Tables were published, aligning with May of 1842.

Dhugaan hundeeffamaa Caamsaa bara 1842 keessatti maxxanfame; kaartiin paayooni mootummaa 1843 immoo akka alfaa gabateewwan lamaanii Habquuqitti taʼe. Bara 2012tti Gabateewwan Habquuq maxxanfaman; kunis Caamsaa bara 1842 wajjin walsimu.

The Millerite’s experienced their first disappointment on April 19, 1844, typifying July 18, 2020. At that point the second angel arrived, and his arrival aligned with verse two of Revelation eighteen. That disappointment marked the end of the first angel. There the second angel arrived, the tarrying time in the virgin’s parable began. The history of the first angel is to run parallel with the history of the second, and when applied in this fashion, the arrival of the second angel is aligned with the arrival of the first angel in 1840 and 9/11.

ମିଲରବାଦୀମାନେ ୧୮୪୪ ମସିହାର ଏପ୍ରିଲ ୧୯ ତାରିଖରେ ତାଙ୍କର ପ୍ରଥମ ନିରାଶାକୁ ଅନୁଭବ କରିଥିଲେ, ଯାହା ୨୦୨୦ ମସିହାର ଜୁଲାଇ ୧୮ ତାରିଖର ପ୍ରତୀକ ଥିଲା। ସେହି ସମୟରେ ଦ୍ୱିତୀୟ ଦୂତ ଆସିଲେ, ଏବଂ ତାଙ୍କର ଆଗମନ ପ୍ରକାଶିତ ବାକ୍ୟ ଅଧ୍ୟାୟ ଅଠାରର ଦ୍ୱିତୀୟ ପଦ ସହ ସମନ୍ୱିତ ଥିଲା। ସେହି ନିରାଶା ପ୍ରଥମ ଦୂତଙ୍କ ଇତିହାସର ଶେଷକୁ ଚିହ୍ନିତ କଲା। ସେଠାରେ ଦ୍ୱିତୀୟ ଦୂତ ଆସିଲେ, କୁମାରୀମାନଙ୍କ ଦୃଷ୍ଟାନ୍ତରେ ବିଳମ୍ବର ସମୟ ଆରମ୍ଭ ହେଲା। ପ୍ରଥମ ଦୂତଙ୍କ ଇତିହାସ ଦ୍ୱିତୀୟ ଦୂତଙ୍କ ଇତିହାସ ସହ ସମାନାନ୍ତର ଭାବେ ଚାଲିବାକୁ ଅଛି, ଏବଂ ଏହି ପ୍ରକାରରେ ଲାଗୁ କରାଯାଇଲେ, ଦ୍ୱିତୀୟ ଦୂତଙ୍କ ଆଗମନ ୧୮୪୦ ମସିହା ଓ ୯/୧୧ରେ ପ୍ରଥମ ଦୂତଙ୍କ ଆଗମନ ସହ ସମନ୍ୱିତ ହୁଏ।

A tarrying time arrived at 9/11, which was typified by April 19, 1844. At 9/11 the four winds of Islam were released, and then held in check. Those four winds of John are the rough winds of Isaiah, and the east wind of prophecy, and the sealing angel ascends from the east. When He ascends, He cries out “hold, hold, hold, hold” four times according to Sister White. The tarrying time that begins with the arrival of the second angel is represented as the four winds being held in check until the one hundred and forty-four thousand are sealed.

9/11-ৰ সময়ত এক বিলম্বকাল উপস্থিত হৈছিল, যিটো ১৮৪৪ চনৰ ১৯ এপ্ৰিলেৰে প্ৰতীকায়িত কৰা হৈছিল। 9/11-ত ইছলামৰ চাৰি বতাহ মুকলি কৰা হৈছিল, আৰু তাৰ পিছত সিহঁতক সংযত কৰি ৰখা হৈছিল। যোহনৰ সেই চাৰি বতাহ হৈছে যিচয়াৰ প্ৰচণ্ড বতাহসমূহ, আৰু ভবিষ্যদ্বাণীৰ পূবীয়া বতাহ; আৰু মোহৰ মৰা দূতজনে পূবৰ পৰা আৰোহণ কৰে। তেওঁ আৰোহণ কৰাৰ সময়ত, ছিষ্টাৰ হোৱাইটৰ মতে, তেওঁ চাৰিবাৰ “ধৰি ৰাখা, ধৰি ৰাখা, ধৰি ৰাখা, ধৰি ৰাখা” বুলি চিঞৰি কয়। দ্বিতীয় দূতৰ আগমনৰ সৈতে যি বিলম্বকাল আৰম্ভ হয়, তাক এইদৰে প্ৰতিনিধিত্ব কৰা হৈছে যে চাৰি বতাহক সংযত কৰি ৰখা হৈছে যেতিয়ালৈকে এক লাখ চৌল্লিশ হাজাৰ জনে মোহৰ নাপায়।

After the first disappointment, Samuel Snow was led to put together the message of the Midnight Cry, thus typifying the voice in the wilderness in July of 2023.

Erga jalqabaa jalqabaatiin booddee, Saamu’el Snov ergaa Iyyata Halkan Walakkaa walitti qindeessuuf geggeeffame; kunis sagalee lafa onaa keessa jiru isa Adoolessa 2023 keessatti mul’ate fakkeenyeffata.

At the Exeter camp meeting, the separation of the virgins based upon the testing oil, purged and also purified the Millerites in agreement with the work of the Messenger of the Covenant. The Exeter camp meeting represented the sealing, for the work then went forward like a tidal wave, or a mighty army, until the third angel arrived on October 22, 1844. The key of the history is the separation.

በኤክሰተር የሰፈር ስብሰባ፣ በፈተናው ዘይት ላይ የተመሠረተ የደናግል መለየት፣ ከቃል ኪዳኑ መልእክተኛ ሥራ ጋር በስምምነት፣ ሚለራውያንን አጥርቶ እንዲሁም አንጽቶአቸው ነበር። የኤክሰተር የሰፈር ስብሰባ ማተሙን ይወክል ነበር፤ ምክንያቱም ሥራው በዚያን ጊዜ እንደ ማዕበል ወይም እንደ ታላቅ ሠራዊት እየገፋ ሄዶ፣ እስከ ሦስተኛው መልአክ በጥቅምት 22, 1844 ድረስ ደረሰ። የታሪኩ ቁልፍ መለየቱ ነው።

The second angel does a work of separating when it arrives, as it did at the first disappointment, and it ended with the separation of October 22. In the middle of the two separations the second angel’s message was proclaimed. The second angel is a progressive separation until the final test of the oil. The final test of oil leads to the litmus test of the third angel. That litmus test was the cross for Jesus, and the Garden of Gethsemane, meaning the “garden of the oil press” preceded the litmus test of the cross, and the test of the virgin’s oil preceded the close door of 1844.

Malaa lammaffaan lammaffaan yeroo dhufu hojii adda baafachuu raawwata; akkuma yeroo abdii kutannaa isa jalqabaatti godhe, innis addaan baafamuu Onkoloolessa 22n xumurame. Addaan baafamoota lamaan gidduutti ergaan malaa lammaffaa lallabame. Malaa lammaffaan hanga qormaata xumuraa zayitaaatti adeemsa addaan baafachuu itti fufaa dha. Qormaanni xumuraa zayitaa gara qormaata murteessaa malaa sadaffaatti geessa. Qormaanni murteessaan sun Yesus irratti fannoo ture; akkasumas Beerta Geetsemaanee, jechuun “beerta iddoo zayitiin itti cuunfamu,” qormaata murteessaa fannoo sana dura ture; qormaanni zayitaa durbootaas balbala cufamaa bara 1844 dura ture.

The final test, followed by judgment was the tenth test for ancient Israel. They were then assigned to die in the wilderness. Whether Kadesh, Gethsemane or Exeter; the final test before judgment, where the two classes are separated, identifies a final test post 2023, that precedes the closed-door judgment of the Sunday law. That final test is the sealing. A final or last test infers a first test.

መወዳእታዊ ፈተና፣ ድሕሪኡ ድማ ፍርዲ፣ ንጥንታዊት እስራኤል ዓሥራይ ፈተና ነበረ። ኣብ ድሕሪኡ ኣብ ምድረ በዳ ክሞቱ ተፈሪዶም። ካዴስ፣ ጌተሴማኔ ወይ ኤክሰተር እንተኾነ፤ እቲ ቅድሚ ፍርዲ ዝመጽእ መወዳእታዊ ፈተና፣ እቲ ክልተ ጉጅለታት ዝፍለዩሉ ስፍራ፣ ድሕሪ 2023 ዘሎ መወዳእታዊ ፈተና ይልለይ፣ እዚ ድማ ቅድሚ እቲ ብሕጊ ሰንበት ዝተዓጽወ ፍርዲ ይቐድም። እቲ መወዳእታዊ ፈተና እቲ ምሕታም እዩ። መወዳእታዊ ወይ ናይ መጨረሻ ፈተና ናይ መጀመርታ ፈተና ከም ዘሎ የመልክት።

In 2023, the tarrying time ended as the Lion of the tribe of Judah unsealed the vision that was to tarry, by removing His hand. Then began the work of Samuel Snow.

Bara 2023tti, yeroo tursiisaa sun ni xumurame; Leenci sanyii Yihudaa, harka Isaa kaasuudhaan, mul’ata tursiisuuf ture sana ni hiike. Achiis hojii Saamu’el Sinuu jalqabe.

If we align the period of the first and second angels in parallel to one another they identify the descent of an angel with a message that tests God’s people by their response to the command to take and eat the message. The foundational message is then placed into the public, until the foundational message fails. Then the third angel arrives. The period of the third angel is the nineteen years that were the omega nineteen years of 742 BC unto 723 BC.

Ⲉϣϫⲉⲛ ⲁⲛⲧⲁⲥⲙⲏⲧⲉ ⲙ̀ⲡⲓⲭⲣⲟⲛⲟⲥ ⲛ̀ⲧⲉ ⲡⲓϣⲟⲙⲛⲧ ⲟⲩⲟϩ ⲡⲓⲙⲁϩⲥⲛⲁⲩ ⲛ̀ⲁⲅⲅⲉⲗⲟⲥ ϩⲓ ⲟⲩⲙⲉⲧϣⲱⲡⲉ ⲛ̀ⲟⲩⲱⲧ, ⲥⲉⲧⲁⲙⲟⲛ ⲉ̀ⲡⲓⲛⲏⲩ ⲉ̀ⲡⲉϩⲣⲁⲓ ⲛ̀ⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲉϥϣⲟⲡ ⲛ̀ⲟⲩⲙⲏⲛⲩⲙⲁ ⲉⲧⲉϥϯⲡⲉⲓⲣⲁⲥⲙⲟⲥ ⲙ̀ⲡ̀ⲗⲁⲟⲥ ⲛ̀ⲧⲉ Ⲫϯ ϩⲓⲧⲉⲛ ⲡⲟⲩⲉⲣⲟⲩⲱ̀ ϩⲁ ⲡⲓϩⲟⲛϩⲉⲛ ⲉ̀ϭⲓ ⲟⲩⲟϩ ⲉ̀ⲟⲩⲱⲙ ⲙ̀ⲡⲓⲙⲏⲛⲩⲙⲁ. Ⲉⲓⲧⲁ ⲡⲓⲙⲏⲛⲩⲙⲁ ⲉⲧϩⲓϯ ϣⲁⲣⲉⲩⲭⲁϥ ϧⲉⲛ ⲡⲓⲇⲏⲙⲟⲥ, ϣⲁⲧⲉ ⲡⲓⲙⲏⲛⲩⲙⲁ ⲉⲧϩⲓϯ ϭⲟϫⲓ. Ⲧⲟⲧⲉ ⲡⲓⲙⲁϩⲙ̀ϣⲟⲙⲛⲧ ⲁⲅⲅⲉⲗⲟⲥ ⲛⲏⲩ. Ⲡⲓⲭⲣⲟⲛⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲙⲁϩⲙ̀ϣⲟⲙⲛⲧ ⲁⲅⲅⲉⲗⲟⲥ ⲡⲉ ⲡⲓⲙⲏⲧϣⲓⲧ ⲉⲛⲛⲉⲟⲩⲟⲧ ⲛ̀ⲣⲟⲙⲡⲓ, ⲉⲧⲛⲉ ⲛⲓⲱⲙⲉⲅⲁ ⲙⲏⲧϣⲓⲧ ⲉⲛⲛⲉⲟⲩⲟⲧ ⲛ̀ⲣⲟⲙⲡⲓ, ϫⲓⲛ 742 BC ϣⲁ 723 BC.

The period of 1844 unto 1863, and the period of 742 BC to 723 BC run parallel to one another, and also parallel to the periods of the first and second angels. Those four lines of prophetic history align with 9/11 unto the Sunday law. Those five lines are the history of Miller’s alpha “come and see” and Christ’s omega “come and see.”

Yeroon bara 1844 irraa hamma 1863tti, akkasumas yeroon 742 BC irraa hamma 723 BCtti wal cinaa deemu; akkasumas seenaa ergamoota jalqabaa fi lammaffaa wajjinis wal cinaa deemu. Sararoonni seenaa raajii afran sun 9/11 irraa hamma seera Dilbataatti waliif qindaa’u. Sararoonni shanan sun seenaa “kottu ilaali” alfaa kan Miller fi “kottu ilaali” omegaa kan Kiristoos ti.

## Four times Seven

Afuri Torba

Rightly understood Leviticus twenty-six identifies the “seven times,” four times, and the “seven times” is a symbol of Miller and his message. In 1842, Miller’s understanding of the “seven times” was enshrined upon the 1843 chart that Sister White states, “was directed by the hand of the Lord,” and “should not be altered.” Seven years later Miller died in 1849, and seven years later the message of the “seven times” is put into the record by Hiram Edson, and seven years later it is rejected.

በትክክል ሲረዳ ዘሌዋውያን ሃያ ስድስት “ሰባት ዘመናት”ን አራት ጊዜ እንደሚለይ ያሳያል፤ እና “ሰባት ዘመናት” የሚለው የሚለርና የመልእክቱ ምልክት ነው። በ1842 ሚለር ስለ “ሰባት ዘመናት” ያለው ግንዛቤ፣ እህት ዋይት “በጌታ እጅ የተመራ ነበር” እና “መቀየር የማይገባው ነበር” ብላ በምትናገረው የ1843 ሰንጠረዥ ላይ ተቀርጾ ነበር። ከሰባት ዓመታት በኋላ ሚለር በ1849 ሞተ፤ ከዚያም ከሰባት ዓመታት በኋላ የ“ሰባት ዘመናት” መልእክት በሃይረም ኤድሰን በመዝገብ ውስጥ ተመዘገበ፤ ከዚያም ከሰባት ዓመታት በኋላ ተቀባይነት አጣ።

In 1842 the first table of Habakkuk was published.

Bara 1842ttiin gabateen Habquuq isa jalqabaa maxxanfame.

In 1849 the alpha messenger of the “seven times” upon the 1843 chart dies.

Bara 1849tti, ergamaan “yeroo torban” kan kaartaa 1843 irra jiru duʼe.

In 1856 the omega messenger of the “seven times” upon the 1850 chart is ignored.

Bara 1856tti, ergaa omeegaa “yeroo torbanii” kan kaartaa 1850 irratti argamu ni tuffatama.

In 1863 Habakkuk’s two tables are rejected and the 1863 chart was published.

Bara 1863 keessatti gabateewwan lama Habbaaquq ni didaman, chaartiin 1863 immoo ni maxxanfame.

A Divine chart published at the beginning and a human chart published at the end. In the middle, two messengers are identified, for the second message always has a doubling.

Jalqaba irratti chaartiin Waaqummaa maxxanfame, dhuma irratti immoo chaartiin namaan qophaa’e maxxanfame. Giddugaleessa keessatti ergamoonni lama adda baafamanii ibsaman; ergaan lammaffaan yeroo hundumaa dachaa qaba waan ta’eef.

## First angel

Ergamicha jalqabaa

In 1842 the first table of Habakkuk was published.

በ1842 ዓ.ም. የሐበቁቅ የመጀመሪያው ሰንጠረዥ ታተመ።

## Second angel

Ergamicha lammaffaa

In 1849 the old messenger of the 1843 chart dies.

Bara 1849itti, ergamaan durii kaartaa 1843 duʼe.

In 1856 the new messenger of the 1850 chart is ignored.

Bara 1856, ergamaan haaraan kaartaa 1850 sanaa ni tuffatame.

## Third angel

Ergamicha sadaffaa

In 1863 the message is rejected and the 1863 chart was published.

Bara 1863 keessa ergaan sun ni didame, chaartiin 1863 immoo ni maxxanfame.

A twenty-one-year period that represents four symbols of the “seven times,” equally spaced seven years apart. The alpha message is published (1842), the alpha messenger dies (1849), the omega messenger is ignored (1856) and the omega message is rejected (1863), typifying 2012; July 18, 2020; 2023; and the soon-coming Sunday law. Miller’s death in 1849 aligns with July 18, 2020. The messenger, and the message was resurrected in 2023. The omega message is now being unsealed, and it is followed by the Sunday law of 1863.

Waggaa waggoota digdamii tokkoo kan mallattoolee afurii “yeroo torbaa” bakka bu’u, kan walqixa fageenya waggoota torbaan torbaaniin addaan baafaman. Ergaan alfaa ni maxxanfame (1842), ergamaan alfaa ni du’e (1849), ergamaan oomeegaa tuffatame (1856), ergaan oomeegaas ni didame (1863); kunis 2012; Adoolessa 18, 2020; 2023; fi seera Dilbataa dhihoo dhufu fakkeessa. Duuti Miller bara 1849 keessa ture Adoolessa 18, 2020 wajjin wal simata. Ergamaanis, ergaanis bara 2023 keessatti du’aa kaafaman. Ergaan oomeegaa amma banamaa jira, isas seerri Dilbataa bara 1863 ni hordofa.

In the Millerite movement, the message was established and then the messenger died. In the parallel movement the message was established and then the message died. The message was resurrected in 1856 and 2023. Apostasy is the label of 1863, and victory is the label of its counterpart at the Sunday law. Before the apostasy and victory of the Sunday law and 1863, the unsealing of the capstone omega light of the “seven times” of 1856 is set forth, as it has been since 2023.

ମିଲ୍ଲରାଇଟ୍ ଆନ୍ଦୋଳନରେ, ସନ୍ଦେଶ ସ୍ଥାପିତ ହେଲା ଏବଂ ପରେ ସନ୍ଦେଶବାହକ ମରିଗଲେ। ସମାନାନ୍ତର ଆନ୍ଦୋଳନରେ ସନ୍ଦେଶ ସ୍ଥାପିତ ହେଲା ଏବଂ ପରେ ସନ୍ଦେଶ ମରିଗଲା। ସନ୍ଦେଶ 1856 ଏବଂ 2023 ରେ ପୁନରୁତ୍ଥିତ ହେଲା। 1863 ର ପରିଚୟଚିହ୍ନ ହେଉଛି ଧର୍ମତ୍ୟାଗ, ଏବଂ ତାହାର ସମପକ୍ଷୀୟ ପରିଚୟଚିହ୍ନ ରବିବାର ଆଇନରେ ବିଜୟ। ରବିବାର ଆଇନ ଏବଂ 1863 ର ଧର୍ମତ୍ୟାଗ ଓ ବିଜୟ ପୂର୍ବରୁ, 1856 ର “ସାତ ସମୟ” ର ଶିରୋପ୍ରସ୍ତର ଓମେଗା ଆଲୋକର ମୁକ୍ତିକରଣ ପ୍ରସ୍ତୁତ କରାଯାଇଛି, ଯେପରି 2023 ଠାରୁ ହୋଇଆସୁଛି।

We will continue in the next article.

Nuti maqaa itti aanu keessatti itti fufna.

## William Miller: 1782–1849

विलियम मिलर: 1782–1849

> William: “will” and “helmet”— “resolute protector”, “determined guardian”, or “strong-willed warrior.”

> ዊልያም፦ “ፈቃድ” እና “ቆብ” — “ቆራጥ ጠባቂ”፣ “ውሳኔያዊ አሳዳጊ”፣ ወይም “ጽኑ ፈቃድ ያለው ተዋጊ።”

> Miller: a person who operates a mill, especially. a mill that grinds grain into flour.

> ሚለር፡ ወፍጮ የሚሠራ ሰው፣ በተለይም እህልን ወደ ዱቄት የሚፈጭ ወፍጮ የሚያስኬድ ሰው።

## Strong-willed warrior

Jagna jabaa cimaa qabu

> “An Upright, honest-hearted farmer, who had been led to doubt the divine authority of the Scriptures, yet who sincerely desired to know the truth, was the man specially chosen of God to lead out in the proclamation of Christ’s second coming. Like many other reformers, William Miller had in early life battled with poverty and had thus learned the great lessons of energy and self-denial. The members of the family from which he sprang were characterized by an independent, liberty-loving spirit, by capability of endurance, and ardent patriotism—traits which were also prominent in his character. His father was a captain in the army of the Revolution, and to the sacrifices which he made in the struggles and sufferings of that stormy period may be traced the straitened circumstances of Miller’s early life.

> “Tokko qajeelaa fi garaa qulqulluu qabu, inni aangoo waaqayyummaa Caaffata Qulqullaa’oo irratti shakkii qabaachuuf geggeeffamee ture, garuu dhugaa beekuu akka dhugumaan hawwu, lallaba dhufaatii lammaffaa Kiristoos geggeessuuf nama addatti Waaqayyo filate ture. Akkuma haaromsa keessaa namoota biroo baay’ee, William Milleris jireenya isaa isa duraa keessatti hiyyummaa wajjin wal’aansoo godhee ture; kanaanis barumsa gurguddaa cimina hojii fi of dhiisuu barate. Miseensonni maatii inni keessaa dhalate hafuura of danda’uu fi bilisummaa jaallachuu, dandeettii obsaa, akkasumas jaalala biyyaaf ibsitu cimaadhaan beekamu turan—amaloonni kunnis amala isaa keessatti ifatti mul’atan. Abbaan isaa waraana Kacaasa keessatti kaappitaana ture; wareegamoota inni qabsoo fi dhiphina yeroo jeequmsaa sana keessatti godhe irraa haalli rakkisaa jireenya duraa Miller madda isaa qaba jechuun danda’ama.”

> “He had a sound physical constitution, and even in childhood gave evidence of more than ordinary intellectual strength. As he grew older, this became more marked. His mind was active and well developed, and he had a keen thirst for knowledge. Though he did not enjoy the advantages of a collegiate education, his love of study and a habit of careful thought and close criticism rendered him a man of sound judgment and comprehensive views. He possessed an irreproachable moral character and an enviable reputation, being generally esteemed for integrity, thrift, and benevolence. By dint of energy and application he early acquired a competence, though his habits of study were still maintained. He filled various civil and military offices with credit, and the avenues to wealth and honor seemed wide open to him.” The Great Controversy, 317.

> “Inni qaamaan isaa jabaataa ture; ijoollummaasaattis humna sammuu kan nama idilee caalu agarsiisa kennaa ture. Akkuma umriin isaa dabalaa deeme, kun caalaatti mul’achaa dhufe. Sammuun isaa socho’aa fi gaariitti guddifame ture; beela beekumsaa cimaas qaba ture. Inni carraa barnoota kolleejjii argachuu yoo hin qabaatin iyyuu, jaalalli inni qo’annoo qabu, akkasumas amala yaada of eeggannoodhaan yaaduu fi qeeqa sirriitti dhiyeessuu, nama murtii sirrii qabu fi ilaalcha bal’aa qabu isa godhe. Inni amala naamusaa mudaa hin qabne fi maqaa gaarii hawwisiisaa qabu ture; amanamummaa, qusannaa fi gaarummaa isaatiin walii galaan kabajamaa ture. Cimina humnaa fi of kennuudhaan yeroo dargaggummaasaatti qabeenya gahaa argate; ta’us, amala qo’annoo isaa eeggatee itti fufe. Inni hojii mootummaa fi waraanaa adda addaa ulfinaan guute; karaaleen gara badhaadhummaa fi ulfinaatti geessan isaaf bal’inaan banamanii fakkaatan.” The Great Controversy, 317.

> “The knowledge of God is not to be gained without mental effort, without prayer for wisdom in order that you may separate from the pure grain of truth the chaff with which men and Satan have misrepresented the doctrines of truth. Satan and his confederacy of human agents have endeavored to mix the chaff of error with the wheat of truth. We should diligently search for the hidden treasure, and seek wisdom from heaven in order to separate human inventions from the divine commands. The Holy Spirit will aid the seeker for great and precious truths which relate to the plan of redemption. I would impress upon all the fact that a casual reading of the Scriptures is not enough. We must search, and this means the doing of all the word implies. As the miner eagerly explores the earth to discover its veins of gold, so you are to explore the word of God for the hidden treasure that Satan has so long sought to hide from man. The Lord says, ‘If any man willeth to do his will, he shall know of the teaching.’ John 7:17, Revised Version.

> Waaqa beekuun carraaqqii sammuu malee, ogummaa argachuuf kadhannaa malee, akka isin sanyii dhugaa qulqulluu keessaa qoraan namoonni fi Seexanni ittiin barsiisota dhugaa sobaan dhiheessan adda baaftanitti, argamuu hin danda’u. Seexanni fi walta’iinsi isaa kan ergamtoota namootaa dogoggoraatiin guutame qoraan dogoggoraa qamadii dhugaatii wajjin makuuf yaalaniiru. Nuyi qabeenya dhokataa ciminaan barbaaduu qabna; akkasumas kalaqawwan namootaa ajajawwan Waaqa irraa kennaman irraa adda baasuuf ogummaa samii irraa barbaaduu qabna. Hafuurri Qulqulluun barbaadaa dhugoota guguddoo fi gatii guddaa qaban, kan karoora furii wajjin wal qabatan, ni gargaara. Ani dhugaa kana hunda irratti jabeessee hubachiisuu barbaada: Macaafa Qulqulluu akka tasaa dubbisuun qofti ga’aa miti. Nuyi barbaaduu qabna; kunis waan jechi sun guutummaatti hiiku hunda gochuu jechuu dha. Akkuma qotataan warqee hidda isaa argachuuf lafa hawwiidhaan qoratu, isinis qabeenya dhokataa Seexanni yeroo dheeraadhaaf nama irraa dhoksuuf yaale sana argachuuf dubbii Waaqa qoruuf qabdu. Gooftaan akkana jedha, ‘Namni kam iyyuu fedhii isaa raawwachuuf fedhe, barsiisa kana ni beeka.’ Yohannis 7:17, Revised Version.

> “The word of God is truth and light, and is to be a lamp unto your feet, to guide you every step of the way to the gates of the city of God. It is for this reason that Satan has made such desperate efforts to obstruct the path that has been cast up for the ransomed of the Lord to walk in. You are not to take your ideas to the Bible, and make your opinions a center around which truth is to revolve. You are to lay aside your ideas at the door of investigation, and with humble, subdued hearts, with self hid in Christ, with earnest prayer, you are to seek wisdom from God. You should feel that you must know the revealed will of God, because it concerns your personal, eternal welfare. The Bible is a directory by which you may know the way to eternal life. You should desire above all things that you may know the will and ways of the Lord. You should not search for the purpose of finding texts of Scripture that you can construe to prove your theories; for the word of God declares that this is wresting the Scriptures to your own destruction. You must empty yourselves of every prejudice, and come in the spirit of prayer to the investigation of the word of God.” Review and Herald, September 11, 1894.

> “Dubbiin Waaqayyoo dhugaa fi ifa dha; akkasumas miilla keessaniif ibsaa taʼee, karaa guutuu keessatti hamma karra magaalattii Waaqayyoo geessanitti tarkaanfii hunda isin qajeelchuuf kennameera. Kanaafuu Seexanni karaa warri furaman kan Gooftaa irra deemanuf ol ijaarame sana gufachiisuuf tattaaffii cimaa akkasii godhe. Yaadota keessan gara Macaafa Qulqulluutti geessitanii, ilaalcha keessan giddu-gala dhugaan naannaʼu taasifuu hin qabdan. Isin yaadota keessan karra qorannaa irratti dhiiftanii, garaa gad of qabee fi tasgabbaaʼe, ofiis Kiristoos keessatti dhoksee, kadhannaa cimaadhaan ogummaa Waaqayyo biraa barbaaduu qabdu. Kun fayyina keessan dhuunfaa isa bara baraa waan ilaallatuuf, fedha Waaqayyoo isa mulʼate beekuun isin dirqama taʼuu isaa dhagaʼuu qabdu. Macaafni Qulqulluun qajeelfama isin ittiin karaa gara jireenya bara baraatti geessu beektan dha. Waan hundumaa caalaa fedha fi karaawwan Gooftaa akka beektan hawwuu qabdu. Kaayyoon keessan yaad-rimee keessan mirkaneessuuf caqasoota Macaafa Qulqulluu hiikuu dandeessan argachuu taʼuu hin qabu; jechuunis Dubbiin Waaqayyoo kun Macaafota of badiisa ofii keessaniif jallisuu akka taʼe labsa. Isin of keessaa loogii hunda baasaa, hafuura kadhannaatiin gara qorannaa Dubbiin Waaqayyoo dhuftuu.” Review and Herald, September 11, 1894.

> “William Miller was born at Pittsfield, Massachusetts. His formal schooling consisted of only 18 months, but he became self-taught through his strong habit of reading. He also early began to write, composing poetry and keeping a diary. His reading exposed him to infidel authors who influenced him in the direction of deism. He became a justice of the peace in his late twenties, and fought in the War of 1812. Several experiences during this conflict turned his mind toward a personal God. By 1816 he was converted, and began Bible study in earnest. He wrote, ‘The Scriptures . . . became my delight, and in Jesus I found a friend.’

> “ዊልያም ሚለር በፒትስፊልድ፣ ማሳቹሴትስ ተወለደ። መደበኛ ትምህርቱ 18 ወራት ብቻ ነበር፣ ነገር ግን የማንበብ ጽኑ ልማዱ ምክንያት ራሱን በራሱ አስተማረ። እንዲሁም ገና በማለዳው መጻፍ ጀመረ፣ ግጥሞችን ይደርስ ነበር እና የዕለት መዝገብ ይይዝ ነበር። ንባቡ እምነት የሌላቸው ጸሐፍትን አጋጠመው፣ እነርሱም ወደ ዲዝም አቅጣጫ ተጽእኖ አሳደሩበት። በሀያዎቹ መጨረሻ ዘመኑ የሰላም ዳኛ ሆነ፣ እንዲሁም በ1812 ጦርነት ተዋጋ። በዚህ ግጭት ውስጥ ያጋጠሙት በርካታ ልምምዶች ልቡን ወደ ግላዊ አምላክ አዞሩት። በ1816 ግን ተለወጠ፣ መጽሐፍ ቅዱስንም በትጋት ማጥናት ጀመረ። እርሱም እንዲህ ጻፈ፦ ‘ቅዱሳት መጻሕፍት... ደስታዬ ሆኑ፣ በኢየሱስም ወዳጅ አገኘሁ።’”

> “By 1818 in his study of the prophecies he concluded that Jesus would return ‘about 1843.’ In 1831 he began to share his studies in public in small settings, after strong conviction and providential guidance to do so. After meeting J. V. Himes, a prominent editor, in 1839, the way was opened to preach to large groups in major cities. While opposed by many, his preaching, and that of others who caught the Advent message, made a significant impact, with up to 100,000 accepting belief in the soon coming of Christ. Ellen Harmon heard him in Portland, Maine, in March of 1840 when she was 12 years old. She recounted, “Mr. Miller traced down the prophecies with an exactness that struck conviction to the hearts of his hearers. He dwelt upon the prophetic periods, and brought many proofs to strengthen his position. Then his solemn and powerful appeals and admonitions to those who were unprepared, held the crowds as if spellbound.” Life Sketches, 20.

> “1818tti inni raajiiwwan qorachuun, Yesuus ‘naannoo 1843tti’ deebiʼee akka dhufu xumure. Bara 1831tti, amansiifannaa cimaa fi qajeelfama dhoksaa Waaqayyootiin akkas gochuu akka qabu erga hubatee booddee, qorannoowwan isaa iddoo xixiqqaa keessatti ifatti qoodu jalqabe. Bara 1839tti J. V. Himes, gulaalaa beekamaa, wajjin wal arguun isaa booddee, daandiin magaalaawwan guguddoo keessatti tuutaawwan baayʼeetti lallabuuf bane. Namoota hedduudhaan mormamus, lallabni isaa fi kan warra kaan ergaa Dhufaatii sana fudhatan dhiibbaa guddaa geessise; namoonni hanga 100,000 taʼan Kiristoos dhihootti akka dhufu amanuutti fudhatan. Ellen Harmon yeroo umurii waggaa 12 turetti, Bitootessa bara 1840tti Portland, Maine keessatti isa dhageesse. Isheen akkana jettee yaadatti deebifte: “Obbo Miller sirritti kan nama ajaaʼibu taʼeen raajiiwwan hordofee ibse; kunis garaa warra isa dhaggeeffatanii keessatti amansiifannaa uume. Inni yeroowwan raajii irratti balʼinaan dubbate; ejjennoo isaa jabeessuufis ragaa hedduu fide. Sana booddee waamichi fi gorsi isaa ulfina qabeessa fi humna qabeessi, warra qophaaʼoo hin taʼinitti qajeelfame, tuuta sana akka nama hoodatiin qabameetti qabee ture.” Life Sketches, 20.

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