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# Future for America and July 18, 2020 - Number Four

Fuuldura Ameerikaafii fi Adoolessa 18, 2020 - Lakkoofsa Afur

1863

1863

Author

Jeff Pippenger

Published

September 19, 2023

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The message of Daniel chapters eight and nine which are represented by the Ulai River were unsealed in 1798. The prophecy of chapter eight was interpreted in chapter nine by Gabriel, but not until Daniel had set forth a prayer, that is considered one of the most significant human prayers in the Bible. In that prayer Daniel identifies that he had recognized that the desolation of Jerusalem would last seventy years according to what he had discovered in the book of Jeremiah.

Ergaan boqonnaawwan Daani’eel saddeetii fi sagalii, kan laga Ulaayiin bakka buufame, bara 1798 keessatti hiikame. Raajii boqonnaa saddeeti keessatti argamu, boqonnaa sagaliitti Gabri’eeliin ibsame; garuu kun kan ta’e Daani’eel kadhannaa dhiheessee booda qofa, innis kadhannaa nam-tokkee keessatti Macaafa Qulqulluu keessatti baay’ee hiika guddaa qabu keessaa tokko akka ta’etti ilaalama. Kadhannaa sana keessatti Daani’eel, diigamni Yerusaalem waggoota torbaatamaaf akka turu kitaaba Ermiyaas keessatti argate irraa hubatee akka ture ibsa.

> In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. Daniel 9:1, 2.

> ਅਹਸੂਏਰੁਸ ਦੇ ਪੁੱਤਰ ਦਾਰਿਉਸ ਦੇ ਪਹਿਲੇ ਸਾਲ ਵਿੱਚ, ਜੋ ਮਾਦੀਆਂ ਦੀ ਵੰਸ਼ ਤੋਂ ਸੀ ਅਤੇ ਜਿਸ ਨੂੰ ਕਲਦੀਆਂ ਦੇ ਰਾਜ ਉੱਤੇ ਰਾਜਾ ਬਣਾਇਆ ਗਿਆ ਸੀ; ਉਸ ਦੇ ਰਾਜ ਦੇ ਪਹਿਲੇ ਸਾਲ ਵਿੱਚ ਮੈਂ ਦਾਨੀਏਲ ਨੇ ਪੁਸਤਕਾਂ ਤੋਂ ਉਹਨਾਂ ਸਾਲਾਂ ਦੀ ਗਿਣਤੀ ਸਮਝੀ, ਜਿਨ੍ਹਾਂ ਬਾਰੇ ਯਹੋਵਾਹ ਦਾ ਬਚਨ ਯਿਰਮਿਯਾਹ ਨਬੀ ਕੋਲ ਆਇਆ ਸੀ, ਕਿ ਉਹ ਯਰੂਸ਼ਲਮ ਦੀ ਉਜਾੜ ਦੇ ਸੱਤਰ ਸਾਲ ਪੂਰੇ ਕਰੇਗਾ। ਦਾਨੀਏਲ 9:1, 2

Jeremiah also identified that at the end of those seventy years Belshazzar would die as Cyrus the General of Darius conquered Babylon.

Ermiyaasis akkasumas yeroo waggoota torbaatama sanaa dhuma irratti yeroo Qiiroos, ajajaan waraanaa Daariyos, Baabilon injifatutti Belshaazaar akka du’u ni ibse.

> And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations. Jeremiah 25:11, 12.

> Lafti kun hundi ni onaa fi dinagdee fi waan dinqisiisaa; saboonni kunneen hundinuus mootii Baabilon tajaajilu waggaa torbaatama. Yommuu waggoonni torbaatamni sun guutamanis, ani sababii jal’ina isaanii tiif mootii Baabilonii fi saba sana, jedha Waaqayyo, akkasumas biyya Kaldootaa nan adaba; anis ishee bara baraan onaa taate nan godha. Ermiyaas 25:11, 12.

Daniel also identified that the seventy years of desolation was a fulfillment of a prophecy recorded by Moses.

Daaniʼelinis waggaa torbaatama badiisaa sana raawwii raajii Museedhaan galmeeffamee ture taʼuu isaas ni ibse.

> Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth. Daniel 9:11–13.

> Eeyyee, Israaʼel hundinuu seera kee irra daddarbeera; sagalee keeef akka hin ajajamneefis irraa goreera; kanaafis abaarsi sun nu irratti dhangalaʼeera, akkasumas kakuu seera Musee garbicha Waaqayyoo keessatti barreeffame, waan isa irratti cubbuu hojjanneef. Innis dubbii isaa kan nu irratti dubbate, akkasumas abbootii murtii keenya warra nu irratti murteessan irratti dubbate, hamaa guddaa nu irratti fiduudhaan jabeesseera; jechuunis, guutummaa samii jalaatti wanti akka Yerusaalem irratti taʼe hin taʼin. Akkuma seera Musee keessatti barreeffametti, hamaan kun hundinuu nu irratti dhufeera; taʼus, akka jalʼina keenya irraa deebinuufii dhugaa kee hubannuuf, fuula Waaqayyo Waaqa keenya duratti kadhannaa hin dhiheessine. Daaniʼel 9:11–13.

The “oath” that Israel had broken which produced the “curse” was the “seven times” of Leviticus twenty-six. The word translated as “seven times” in Leviticus twenty-six is the same Hebrew word that is translated as “oath,” in Daniel nine. Moses’ oath represented by the word translated as “seven times” is the first time-prophecy discovered by William Miller and it was the first of his foundational truths that was set aside in 1863. William Miller represented Elijah, and this is confirmed by the Spirit of Prophecy.

“kakuu” Israa’el cabse inni “abaarsa” fide “yeroo torba” Seera Lewwootaa boqonnaa digdamii jahaa keessatti ibsame ture. Jechi Seera Lewwootaa boqonnaa digdamii jahaa keessatti “yeroo torba” jedhamee hiikame sun, jecha Ibrootaa isa tokkicha kan Daani’el boqonnaa sagal keessatti “kakuu” jedhamee hiikamedha. Kakuu Musee, jechaan “yeroo torba” jedhamee bakka buufame sun, raajii yeroo isa jalqabaa William Milleriin argame ture; akkasumas inni dhugaawwan hundee isaa keessaa isa jalqabaa kan bara 1863 keessatti cinaatti kaa’ame ture. William Miller Eliyaasin bakka bu’a; kunis Hafuura Raajummaatiin mirkanaa’eera.

> “Thousands were led to embrace the truth preached by William Miller, and servants of God were raised up in the spirit and power of Elijah to proclaim the message.” Early Writings, 233.

> “Kumaatamni dhugaa William Milleriin lallabame fudhachuuf geggeeffaman; tajaajiltoonni Waaqayyoo immoo ergaa sana labsuuf hafuuraa fi humna Eliyaasiin kaafaman.” Early Writings, 233.

In 1863 the Millerite movement ended as those who had formerly been in the movement started the Seventh-day Adventist church. When they began as a church the movement ended. It ended when they slew Moses as represented in the “seven times” of Leviticus twenty-six, and when they simultaneously slew Elijah, the messenger that had presented the “oath” of Moses to the movement. Moses and Elijah were both slain in 1863 and were not to be resurrected until post September 11, 2001, when God took the movement Future for America back to the old paths.

Bara 1863tti sochiin Millaroota sochii xumurame; sababiin isaas warri duraan sochii sana keessa turan Waldaa Adventistii Guyyaa Torbaffaa dhaaban. Isaan akka waldaatti yeroo jalqabanitti, sochiin sun xumurame. Inniis yeroo isaan Musee ajjeesanitti xumurame; akkuma kana “yeroo torba” keessatti, kan Leewwota digdamii jaha keessatti ibsame sanaan bakka bu’ameetti; akkasumas yeroo wal fakkaatutti Eliyaasin, ergamaa “kakuu” Musee sana sochichaaf dhiheesse, isaan ajjeesanitti xumurame. Musee fi Eliyaas lamaan isaanii iyyuu bara 1863tti ajjeefaman; hanga erga Fulbaana 11, 2001 boodaa, yeroo Waaqayyo sochii Future for America gara daandiiwwan duriitti deebisee fudhatetti, hin kaafaman turan.

Future for America recognized September 11, 2001 as the arrival of the third woe, and what establishes that the identification of Islam’s attack on September 11 was the history of the first two woes as identified by the Millerites which is specifically represented upon both the 1843 and 1850 pioneer charts. By returning to Millerite history to uphold the modern role of Islam, the Lord then opened Future for America’s understanding of the “seven times” of Leviticus twenty-six, which is graphically represented on both charts in the center column. And in both charts, the center of the center column is the cross. When God directed in the production of both of Habakkuk’s tables, He made sure that the “oath” of Moses, the “seven times” of Leviticus twenty-six was the center of all the other prophetic illustrations and that on both tables Christ was placed in the very center.

ፊውቸር ፎር አሜሪካ መስከረም 11, 2001ን የሦስተኛው ወዮ መምጣት መሆኑን አስተውሎ ነበር፤ እና የእስልምና ጥቃት በመስከረም 11 መለየቱን የሚያጸናው ነገር፣ በሚለራውያን የተለዩት የመጀመሪያዎቹ ሁለት ወዮዎች ታሪክ ሲሆን፣ ይህም በ1843 እና በ1850 የአቅኚዎች ገበታዎች ሁለቱም ላይ በተለይ ተወክሎ ይገኛል። ዘመናዊውን የእስልምና ሚና ለመደገፍ ወደ ሚለራውያን ታሪክ በመመለስ፣ ጌታ ከዚያ በኋላ ፊውቸር ፎር አሜሪካ ስለ ዘሌዋውያን ሃያ ስድስት ያለው “ሰባት ጊዜ” ያለውን ግንዛቤ ከፈተለት፤ ይህም በሁለቱም ገበታዎች ላይ በመሃል ዓምድ ውስጥ በስዕላዊ መልክ ተወክሎ ይገኛል። እና በሁለቱም ገበታዎች ውስጥ፣ የመሃል ዓምድ መሃል መስቀሉ ነው። እግዚአብሔር በሁለቱም የዕንባቆም ገበታዎች አዘጋጅት ውስጥ መመሪያ በሰጠ ጊዜ፣ የሙሴ “መሐላ” የሆነው፣ የዘሌዋውያን ሃያ ስድስት “ሰባት ጊዜ” ከሌሎቹ ሁሉ ትንቢታዊ ምሳሌዎች ሁሉ መሃል እንዲሆን አደረገ፤ እና በሁለቱም ገበታዎች ላይ ክርስቶስ በእጅግ መሃል እንዲቀመጥ አረጋገጠ።

This agreed with a period of time located in another prophecy that was interpreted by Gabriel in chapter nine of Daniel which identified that Christ would confirm the covenant with many for one week.

Kun yeroon kunis yeroo raajii biraa keessa jiru, isa Daani’el boqonnaa sagal keessatti Gabri’eeliin hiikame, kan Kiristoos torban tokkoof baay’eewwan wajjin kakuu ni mirkaneessa jedhee ibsu, wajjin walii gale.

> And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. Daniel 9:27.

> Inni torban tokkoof namoota baayʼeedhaaf kakuu sana ni jabeessa; walakkaa torbanichaattis aarsaanii fi kennaan isaanii akka dhaabatu ni godha; babalʼina jibbisiisoo sanaatiin immoo idichi onaa taʼa; hamma raawwii isa dhumaatti, wanti murtaaʼees isa onaa taʼe irratti ni dhangalaʼa. Daaniʼel 9:27.

A prophetic week is twenty-five hundred and twenty symbolic days, and the prophecy that Gabriel was explaining identified that in the “midst” or center of those twenty-five hundred and twenty symbolic days Christ would be crucified. Christ is the center of ‘the twenty-five twenty’ on both of Habakkuk’s tables and also the week He confirmed the covenant with many.

Torban raajii tokko guyyoota mallattoo kuma lama dhibba shan keessaa digdama dha, raajiin Gabri’eel ibsaa ture immoo akka gidduu yookaan wiirtuu guyyoota mallattoo kuma lama dhibba shan keessaa digdama sana keessatti Kiristoos fannifamu adda baasee mul’ise. Kiristoos gabateewwan Habaaqquuq lamaan irratti “kuma lama dhibba shan keessaa digdama” sanaa wiirtuu dha; torban inni kakuu namoota hedduu wajjin jabeesses keessattis akkasuma wiirtuu dha.

In 1863 Adventism began as a church and the Millerite movement that had been empowered with the spirit of Elijah was slain. The Millerite movement understood that in the context of the seven churches of Revelation they had been the Philadelphian church. Those that separated from them after the Great Disappointment of 1844, were then identified as Laodiceans. In 1856 James White began a series of articles in the Review and Herald identifying that the movement that began as Philadelphia had become Laodicea and that the members needed then to seek the remedy offered to the Laodicean church. In the same year, in the same publication James White published a series of articles written by Hiram Edson about the twenty-five hundred and twenty year prophecy of Leviticus twenty-six. The articles were never finished.

1863ରେ ଆଡ୍‌ଭେଣ୍ଟିଜ୍ମ ଏକ ଚର୍ଚ୍ଚ ଭାବେ ଆରମ୍ଭ ହେଲା, ଏବଂ ଏଲିୟାଙ୍କ ଆତ୍ମାରେ ସଶକ୍ତ ହୋଇଥିବା ମିଲେରାଇଟ୍ ଆନ୍ଦୋଳନ ବଧ କରାଗଲା। ମିଲେରାଇଟ୍ ଆନ୍ଦୋଳନ ବୁଝିଥିଲା ଯେ ପ୍ରକାଶିତବାକ୍ୟର ସାତଟି ଚର୍ଚ୍ଚର ପରିପ୍ରେକ୍ଷ୍ୟରେ ସେମାନେ ଫିଲାଦେଲଫିଆ ଚର୍ଚ୍ଚ ଥିଲେ। 1844ର ମହା ନିରାଶା ପରେ ଯେମାନେ ସେମାନଙ୍କୁ ଛାଡ଼ି ଅଲଗା ହୋଇଗଲେ, ସେମାନେ ପରେ ଲାଓଦିକିୟାମାନେ ବୋଲି ପରିଚିତ ହେଲେ। 1856ରେ ଜେମ୍ସ ହ୍ୱାଇଟ୍ Review and Herald ରେ ଏକ ଶୃଙ୍ଖଳାବଦ୍ଧ ପ୍ରବନ୍ଧ ଆରମ୍ଭ କରିଥିଲେ, ଯେଉଁଥିରେ ସେ ଚିହ୍ନଟ କରିଥିଲେ ଯେ ଯେ ଆନ୍ଦୋଳନ ଫିଲାଦେଲଫିଆ ଭାବେ ଆରମ୍ଭ ହୋଇଥିଲା, ସେହିଟି ଲାଓଦିକିୟା ହୋଇପଡ଼ିଛି, ଏବଂ ସେହିପରି ସଦସ୍ୟମାନେ ଲାଓଦିକିୟା ଚର୍ଚ୍ଚକୁ ପ୍ରଦତ୍ତ ଉପଚାରକୁ ଖୋଜିବାକୁ ଆବଶ୍ୟକ ଥିଲା। ସେହି ଏକେ ବର୍ଷରେ, ସେହି ଏକେ ପ୍ରକାଶନରେ, ଜେମ୍ସ ହ୍ୱାଇଟ୍ ହିରାମ ଏଡସନଙ୍କ ଲିଖିତ ଲେବୀୟ ପୁସ୍ତକ ଛବ୍ବିଶ ଅଧ୍ୟାୟର ଦୁଇ ହଜାର ପାଞ୍ଚଶେ କୋଡ଼ିଏ ବର୍ଷର ଭବିଷ୍ୟଦ୍ବାଣୀ ବିଷୟରେ ଏକ ଶୃଙ୍ଖଳାବଦ୍ଧ ପ୍ରବନ୍ଧ ପ୍ରକାଶ କରିଥିଲେ। ସେହି ପ୍ରବନ୍ଧଗୁଡ଼ିକ କେବେ ମଧ୍ୟ ସମାପ୍ତ ହୋଇନଥିଲା।

When the Lord led the movement of Future for America back unto the old paths post September 11, 2001 the articles by Edson were rediscovered, and for the first time in history both of the periods twenty-five hundred and twenty years were recognized as two curses. One against the northern ten tribes and the other against the southern two tribes. Miller had identified the seven times against the southern kingdom of Judah, but Edson identified the seven times against the northern kingdom of Israel. Future for America saw that they both were to be applied. When the two scatterings are combined, they produce prophetic light that had never been recognized by Miller or Edson.

Gooftaan Fulbaana Ameerikaa erga Fulbaana 11, 2001 booda karaa durii irra deebi’ee yeroo geggeeffame, barruuleen Edson irra deebi’amee argame; yeroo jalqabaatiifis seenaa keessatti yeroo waggaa kuma lama dhibba shan fi digdamii lamaanuu abaarawwan lama ta’anii akka jiran hubatame. Tokko gosoota kudhan mootummaa kaabaa irratti, inni kaan immoo gosoota mootummaa kibbaa lama irratti. Miller “yeroo torba” mootummaa kibbaa Yihudaa irratti ta’e adda baasee ture; Edson garuu “yeroo torba” mootummaa kaabaa Israa’el irratti ta’e adda baase. Fulbaana Ameerikaa lamaan isaanii iyyuu hojii irra oolchamuu akka qaban arge. Yommuu bittaanfamuun lamaan walitti makaman, ifa raajii kan Miller yookaan Edsoniin yeroo kamiyyuu hin hubatamin ni uumu.

When the Lord returned Future for America to the old paths post 2001 the “oath” of Moses came back to life and stood upon its feet. The message connected with the “oath” was then presented by the messengers of the third angel as it had been presented and typified by the messengers of the first angel. Future for America was the movement that proclaimed the message represented by “Moses” in the power of “Elijah,” and Elijah clearly gave the testimony of Moses until the conclusion of a series of presentations titled Habakkuk’s Tables which finished around 2012. When that series of presentations ended, the beast from the bottomless pit ascended to make war upon Moses and Elijah. That warfare began when Future for America determined to stop the work it had been doing since 1996, and begin a school, which in its pride it called, The School of the Prophets. Better it would have been to call the school, the school of the false prophets!

Yommuu Gooftaan erga bara 2001 booddee Future for America gara daandiiwwan duriitti deebise, “kakuu” Museen isa duraan ture sun deebi’ee jiraate, miilla isaas irra dhaabate. Ergaan “kakuu” sanaan walqabatu ergamtoota ergamaa sadaffaaatiin yeroo sana akkuma inni ergamtoota ergamaa jalqabaatiin dhiyaatee fakkeenyaan agarsiifameetti dhiyaate. Future for America sochii ergaa “Musee”tiin bakka buufame humna “Eeliyaas”iin labsaa ture; Eeliyaasis hanga xumura tarree dhiyeessii Habakkuk’s Tables jedhamuun waamamu, kan naannoo bara 2012 xumurame sanaatti, dhugaa-baatummaa Musee ifatti kenne. Yeroo tarreen dhiyeessii sun xumurame, bineensi boolla gad fageenya hinqabne keessaa ba’e Musee fi Eeliyaas irratti waraana banuuf ol ba’e. Waraanni sunis yeroo Future for America hojii bara 1996 irraa jalqabee hojjechaa ture dhaabuuf murteessetti, akkasumas mana barumsaa tokko jalqabuuf yeroo ka’e jalqabe; isa of tuulummaa isaatiin The School of the Prophets jedhee waame. Wayya ture mana barumsaa sana, mana barumsaa raajota sobaa, jedhanii waamuun!

The chaos and confusion that ensued when the school began allowing those who had never been confirmed by the Lord as His messengers to introduce their own ideas ended with the death of Future for America on July 18, 2020. At that point Moses and Elijah had been slain in the streets.

Yeroo mana barumsichaa warra akka ergamoota Isaa taʼanii Gooftaadhaan matumaa hin mirkanoofne yaada isaanii ofii isaanii akka galchan eeyyamuu jalqabetti, jeequmsi fi burjaajjiin itti fufe sun Adoolessa 18, 2020tti duʼa Future for America tiin xumurame. Yeroo sanatti Musee fi Eliyaas daandiiwwan irratti ajjeefamanii turan.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.

> Yommuu isaan dhugaa-baatuu isaanii xumuranitti, bineensi boolla gadii hin qabnee keessaa ol baʼu sun isaan irratti waraana ni kaasa; isaan ni moʼata; ni ajjeesas. Reeffi isaanii immoo daandii magaalaa guddittii irra ni ciisa; isheen sun hiika hafuuraatiin Sodoomii fi Gibxi jedhamti; achittis Gooftaan keenya fannifame. Mulʼata Yohaannis 11:7, 8.

The testimony that is trustworthy, is the testimony that ended at the conclusion of the series titled Habakkuk’s Tables. Then the beast attacked. I have no idea who is following these current articles, but I assume it is made up as much by the enemies of Future for America as it is by those who are still trying to come to terms with the disappointment of July 18. I therefore expect that those that are in the category I define as enemies will point out how self-serving this application of prophetic history appears to be in their minds. So be it. Time is too short to pretend that the history of Future for America is not clearly identified as the movement that has been typified by the Millerite movement and it is too short to pretend that the flawed Laodicean human messenger that was raised up to lead out in that movement was not typified by William Miller.

Ragaan amanamaa taʼe, ragaa isa xumura walitti aaninsa mata-duree “Gabateewwan Habiiquuq” jedhamuun xumurame dha. Sana booddee bineensi haleele. Eenyuun akka barruulee yeroo ammaa kana hordofaa jiru homaa hin beeku; garuu, namoota isaan hordofan keessaa hammi isaanii diinoota Future for America irraa akka taʼe, akkasumas warra ammas gaddisiisa July 18 wajjin walii galuu yaalaa jiran irraa akka taʼe nan tilmaama. Kanaafuu, warri ani garee “diinoota” jedhee ibsu, hojii seenaa raajii kanaatti fayyadamni kun akka sammuu isaanii keessatti of-tajaajilaa fakkaatu akka agarsiisan nan eega. Akkasuma haa ta’u. Yeroon baay’ee gabaabaa dha; seenaa Future for America sochii sochii Millerite’n fakkeeffamee ifatti adda baafame miti jechuun fakkeessuun hin danda’amu; akkasumas, ergamaan namaa Laa’odiiqeyaa dogoggorri keessa ture, isa sochii sana keessatti hoogganuuf kaafame, William Milleriin fakkeeffame miti jechuun fakkeessuunis hin danda’amu.

Miller was a Philadelphian and I came into Adventism from the world in 1975, thus am a certified Laodicean Adventist. My life history testifies to that fact. That being said, the merciful God of heaven has recently instructed me to put the message He is now revealing into writing and send it to the churches. His instruction came with the promise that when He resurrects Moses and Elijah, they will be resurrected as Philadelphians, not as Laodiceans. The movement that began in the Millerite history was the time of Philadelphia, that ultimately transcended into Laodicea in 1856 when it began the process of its rejection of the foundations laid by the Millerites. The rejection began with the setting aside the new development of light offered through the pen of Hiram Edson. Seven years later in 1863 the movement of Elijah which had presented the message of Moses was slain. At the same time the movement was slain, a church was introduced to replace the movement. Moses and Elijah were slain at the beginning of Adventism and they were slain again at the ending of Adventism.

මිල්ලර් ෆිලඩෙල්ෆියානු කෙනෙකි; 1975 දී මම ලෝකයෙන් ඇඩ්වෙන්ටිස්වාදයට පැමිණි බැවින්, සහතික ලාඔදිකියානු ඇඩ්වෙන්ටිස්ට් කෙනෙකු වෙමි. මගේ ජීවිත ඉතිහාසය එම සත්‍යයට සාක්ෂි දෙයි. එසේ කියූ කල, ස්වර්ගයේ කරුණාමය දෙවියන් වහන්සේ මෑතකදී, දැන් උන් වහන්සේ හෙළි කරමින් සිටින පණිවිඩය ලිඛිත කර සභාවන් වෙත යවන ලෙස මට උපදෙස් දුන් සේක. උන් වහන්සේගේ උපදෙස් සමඟ මෙවැනි පොරොන්දුවක් ද සමගාමී විය: උන් වහන්සේ මෝසෙස් හා එලියා නැවත නැඟිටුවන විට, ඔවුන් ලාඔදිකියානුවන් ලෙස නොව ෆිලඩෙල්ෆියානුවන් ලෙස නැවත නැඟිටුවනු ලබති. මිල්ලරයිට් ඉතිහාසයේ ආරම්භ වූ චලනය ෆිලඩෙල්ෆියාගේ කාලය වූ අතර, එය අවසානයේ 1856 දී ලාඔදිකියාවට ඉක්මවා ගියේ, මිල්ලරයිට්වරුන් විසින් තැබූ අත්තිවාරම් ප්‍රතික්ෂේප කිරීමේ ක්‍රියාවලිය ආරම්භ කළ විටය. එම ප්‍රතික්ෂේපය ආරම්භ වූයේ හයිරම් එඩ්සන්ගේ ලේඛනය තුළින් ඉදිරිපත් කරන ලද නව ආලෝක වර්ධනය පසෙක තැබීමෙනි. ඊට වසර හතකට පසු, 1863 දී, මෝසෙස්ගේ පණිවිඩය ඉදිරිපත් කළ එලියාගේ චලනය මරා දමනු ලැබීය. එම චලනය මරා දමනු ලැබූ ඒ සමයේම, එම චලනයට ප්‍රතිස්ථානයක් ලෙස සභාවක් හඳුන්වා දෙන ලදී. ඇඩ්වෙන්ටිස්වාදයේ ආරම්භයේදී මෝසෙස් හා එලියා මරා දමනු ලැබූ අතර, ඇඩ්වෙන්ටිස්වාදයේ අවසානයේදීද ඔවුන් නැවත මරා දමනු ලැබූහ.

At the ending of the prophetic Laodicea, in 1989 the vision of the Hiddekel river was unsealed and a movement began that was born of a Laodicean mother. The Lord was not taken unaware and He knew that He would finish His work of the three angels as He began it. He would end it with a movement of Philadelphians, just as He began it and in order to do this the movement that was Laodicean by birth would need to be slain and resurrected as Philadelphians. In doing so, the movement that was brought out of the Laodicean church would become the eighth that is of the seven, in the very history where the three-fold union would become the eighth that is of the seven. And in the very same history the horn of Republicanism will also experience a resurrection of the eighth that was of the seven and had been slain by the “woke-ism” of Egypt and Sodom, but that line of prophecy will be addressed later in the articles.

Xumura raajii Laaʼodiqiyaa keessatti, bara 1989tti mulʼanni laga Hiddeel baname; sochiinis tokko, haadha Laaʼodiqiyaa irraa dhalate, jalqabe. Gooftaan kanaan hin dinqifamne; hojii isaa ergamoota sadan keessaa akkuma isa jalqabe sanitti akka xumuru ni beeka ture. Inni akkuma isa jalqabe sanitti sochii warra Filadelfiyaa taʼeen isa xumura; kana gochuufis sochiin dhalootaan Laaʼodiqiyaa ture ajjeefamee akka warra Filadelfiyaa taʼetti kaafamuu qaba ture. Kana gochuudhaan, sochiin waldaa Laaʼodiqiyaa keessaa baafame sun, seenaa isuma keessatti waldaan gamtaa sadii qabdu saddeettaffaa isa torban keessaa taatu sana keessatti, saddeettaffaa isa torban keessaa taʼu ni taʼa. Akkasumas seenaa isuma sana keessatti gaanfi Republicanismis duʼaa kaʼuu saddeettaffaa isa torban keessaa turee “woke-ism” Gibxii fi Sodoomiin ajjeefame sana ni mudata; garuu sararri raajii sun barruulee keessatti boodarra ni ibsama.

> And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:9–11.

> Warri namoota keessaa fi qomoo keessaa fi afaanotaa fi saboota keessaa ta’an reeffa isaanii guyyoota sadii fi walakkaa ni argu; reeffi isaanii keessaa akka awwaalcha keessa hin kaa’amnes hin heyyaman. Warri lafa irra jiraatanis isaanitti ni gammadu, ni bashannanu, kennaa illee walitti ni ergatu; sababni isaa, raajonni lamaan kun warra lafa irra jiraatan dhiphisanii turan. Guyyoota sadii fi walakkaa booddee garuu Hafuuri jireenyaa kan Waaqayyo biraa ta’e isaan keessa seene; isaanis miilla isaanii irratti ni dhaabatan; warra isaan argan hundumaas sodaan guddaan ni qabe. Mul’ata Yohaannis 11:9–11.

Future for America did not get put into the grave, it just laid there in the street where it had been slain, while its enemies rejoiced over its apparent death. Yet “after three days and an half the Spirit of life from God entered into them, and they stood upon their feet.” Time is no longer, so the three and a half days is symbolic of twelve hundred and sixty days or years, that in Revelation twelve verses six and fourteen represent the wilderness where the sanctuary and the host were trodden down. If they had been put into the grave, they would not be in a street where they could be trodden down. The treading down of Future for America is not only a symbolic period, but it is the symbolic period of the message of the “seven times” represented by the oath of Moses.

ꯑꯃꯦꯔꯤꯀꯥꯒꯤ ꯃꯊꯄꯨꯝ “Future for America” ꯑꯁꯤ ꯃꯁꯥꯟ ꯂꯩꯔꯤꯕ ꯃꯄꯥꯟꯗ ꯊꯥꯗꯣꯛꯄ ꯑꯣꯏꯗꯦ; ꯑꯗꯨꯕꯨ ꯃꯁꯤ ꯁꯤꯕ ꯃꯐꯝ ꯍꯥꯏꯕꯗ ꯂꯝꯁꯪ ꯑꯃꯒꯤ ꯃꯊꯛꯇ ꯂꯩꯔꯝꯂꯤ, ꯃꯁꯤꯒꯤ ꯑꯦꯟꯥꯃꯤꯁꯤꯡꯗꯤ ꯃꯁꯤ ꯁꯤꯕ ꯑꯣꯏꯔꯦ ꯍꯥꯏꯕ ꯃꯇꯝꯗ ꯌꯨꯝꯅ ꯉꯝꯍꯜꯂꯤ꯫ ꯑꯩꯅꯥ, “ꯑꯗꯨꯕꯨ ꯅꯨꯃꯤꯠ ꯑꯍꯨꯝ ꯑꯃꯁꯨꯡ ꯑꯍꯥꯜ ꯑꯃꯒꯤ ꯃꯇꯨꯡꯗ ꯂꯥꯏꯔꯤꯕꯁꯤꯡꯒꯤ ꯃꯄꯨꯡꯐꯥꯕ ꯊꯋꯥꯏ ꯑꯃꯥ ꯑꯇꯤꯌꯥ ꯁꯤꯗꯥꯒꯤ ꯃꯈꯣꯏꯒꯤ ꯃꯅꯨꯡꯗ ꯆꯠꯂꯛꯈ꯭ꯔꯦ, ꯑꯃꯁꯨꯡ ꯃꯈꯣꯏ ꯃꯈꯣꯏꯒꯤ ꯈꯨꯕꯥꯛꯇ ꯂꯩꯈꯠꯂꯛꯈ꯭ꯔꯦ꯫” ꯃꯇꯝ ꯂꯣꯏꯔꯦ ꯃꯔꯝꯗ, ꯅꯨꯃꯤꯠ ꯑꯍꯨꯝ ꯑꯃꯁꯨꯡ ꯑꯍꯥꯜ ꯑꯁꯤ ꯃꯄꯥꯟ ꯐꯥꯎꯕ ꯈꯣꯡꯁꯥꯡ ꯃꯀꯥꯏ ꯑꯃꯁꯨꯡ ꯍꯨꯃꯂꯤꯡ ꯇꯔꯥꯁꯨ ꯅꯨꯃꯤꯠ ꯅꯠꯇ꯭ꯔꯒ ꯆꯍꯤꯒꯤ ꯑꯉꯥꯡꯕ ꯑꯣꯏ; ꯑꯗꯨ Revelation ꯇ꯭ꯋꯦꯜꯞ ꯆꯥꯞꯇꯔꯒꯤ ꯚꯔꯁ 6 ꯑꯃꯁꯨꯡ 14 ꯗ ꯁꯥꯟꯀꯆꯨꯌꯦꯔꯤ ꯑꯃꯁꯨꯡ ꯍꯣꯁꯇ ꯅꯣꯡꯃꯥꯏ ꯇꯥꯛꯄ ꯎꯇꯤꯟꯕ ꯂꯃꯗꯝꯁꯤ ꯑꯣꯏꯅ ꯃꯍꯥꯏ ꯑꯣꯏ꯫ ꯀꯔꯤꯒꯨꯝꯕ ꯃꯁꯤ ꯃꯁꯥꯟꯗ ꯊꯥꯗꯣꯛꯈꯤꯕ ꯑꯣꯏꯔꯝꯕꯗꯤ, ꯃꯈꯣꯏ ꯂꯝꯁꯪ ꯑꯃꯗ ꯂꯩꯔꯣꯏꯗꯅ, ꯃꯗꯨꯗ ꯅꯣꯡꯃꯥꯏ ꯇꯥꯛꯄ ꯌꯥꯏꯔꯣꯏ꯫ “Future for America” ꯑꯁꯤ ꯅꯣꯡꯃꯥꯏ ꯇꯥꯛꯄ ꯍꯥꯏꯕ ꯑꯁꯤ ꯃꯄꯥꯟ ꯑꯃꯒꯤ ꯑꯪꯒꯥꯡꯕ ꯃꯇꯝ ꯈꯛꯇ ꯅꯠꯇꯦ; ꯑꯗꯨꯕꯨ ꯃꯁꯤ “seven times” ꯍꯥꯏꯕ ꯃꯦꯁꯦꯖꯁꯤꯒꯤ ꯑꯪꯒꯥꯡꯕ ꯃꯇꯝꯁꯨ ꯑꯣꯏ, ꯃꯁꯤ ꯃꯣꯖꯦꯁꯀꯤ ꯋꯥꯁ ꯑꯣꯠꯇꯕꯗꯥ ꯃꯤꯅꯥ ꯎꯠꯂꯤ꯫

> And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. Luke 21:24.

> Isaanis qarqara goraadeetiin ni kufu; saboota hundumaattis boojiʼamanii ni geeffamu; yeroo saboota Ormaa guutamutti immoo Yerusaalem saboota Ormaatiin ni miilfatti. Luqaas 21:24.

There are three times Jerusalem has been trodden down. First by Babylon from 677 BC until 607 BC. The second trampling down was by pagan Rome from 66 AD until 70 AD. The third time was by spiritual Rome from 538 through to 1798. The treading down of Jerusalem by the Gentiles identified in Luke twenty-one was the twelve hundred and sixty years of papal rule. Revelation eleven, where we find the testimony of Moses and Elijah opens with the identification of that period of time.

Yeroo sadii Qeerroosaalem ni sarbamte. Inni jalqabaa Baabiloniin bara dhaloota Kiristoos dura 677 irraa jalqabee hanga 607 tti ture. Sarbamuun lammaffaan Roomaa waaqeffannaa tolfamootiin bara dhaloota Kiristoos booddee 66 irraa jalqabee hanga 70 tti ture. Yeroon sadaffaan immoo Roomaa hafuuraa bara 538 irraa jalqabee hanga 1798 tti ture. Sarbamuun Qeerroosaalem saboota ormaatiin, kan Luqaas boqonnaa digdamii tokko keessatti ibsame, waggoota kuma tokkoo fi dhibba lamaa fi jahaatamii bulchiinsa paaphaasotaa ture. Mul’anni Yohannis boqonnaa kudha tokko, bakka ragaan Musee fi Eeliyaas keessatti argamu, eenyummaa yeroo sanaa ibsuudhaan ni banama.

> And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. Revelation 11:1, 2.

> Uleen afaan ulee fakkaatu naa kenname; ergamaanis dhaabatee, “Ka’iitii mana qulqullummaa Waaqayyoo, iddoo aarsaa, warra achi keessatti waaqeffatanis safari. Garuu oobdii mana qulqullummaa sanaa isa alaa dhiisiitii hin safarin; inni ormootaaf kennameeraatii; isaanis magaalaa qulqullittii ji’oota afurtamaa lama miila isaanii jalatti ni dhidhiitu” jedhe. Mul’ata Yohaannis 11:1, 2.

The command for John to measure the temple and the worshippers therein represents the opening of the judgment in 1844, for the previous two verses identify John as having experienced the bitterness of the Great Disappointment in 1844, then after he is told that he must repeat the work of proclaiming the message, verse one of chapter eleven identifies that judgment has just begun.

Ajajni Yohaannis mana qulqullummaa sanaa fi warra achi keessatti waaqeffatan safaruuf kenname sun murtii bara 1844 keessa banamuu isaa agarsiisa; sababiin isaas lakkoofsi lamaan isa dura jiran Yohaannis bara 1844 keessa hadhaa Gaddii Guddaa sanaa akka arge ibsu; ergasii immoo erga hojii ergaa labsuu irra deebiʼee hojjechuu akka qabu itti himamee booda, lakkoofsi tokko boqonnaa kudha tokkoo murtiin sun yeroo sana jalqabuu isaa agarsiisa.

> “The time has come when everything is to be shaken that can be shaken, that those things that can not be shaken may remain. Every case is coming in review before God; for he is measuring the temple of God, and the worshipers therein. ‘These things, saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; I know thy works…. I have somewhat against thee, because thou hast lost thy first love; remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove the candlestick out of his place.’ ‘Repent; or else I will come unto thee quickly, and will fight against thee with the sword of my mouth. He that hath an ear, let him hear what the Spirit saith unto the churches: To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving him that receiveth it.’” The 1888 Materials, 1116.

> “Yeroon amma wanti hundinuu raafamuu dandaʼu akka raafamuuf, wantoonni raafamuu hin dandeenye immoo akka hafan yeroo gaʼeera. Dhimmi hundinuu Waaqayyo duratti qorannaa keessa seenaa jira; inni mana qulqullummaa Waaqayyoo fi warra achi keessatti waaqeffatan ni safara. ‘Wantoota kana inni urjoota torban harka mirga isaa keessatti qabatu, kan ibsawwan warqee torban gidduu deddeebiʼu ni jedhu; Ani hojii kee nan beeka…. Ani garuu waan tokko si irratti qaba; jaalala kee isa jalqabaa waan dhiifteef; kanaaf, bakka ati irraa kufte yaadadhu, mootummaa, hojiiwwan jalqabaa sanaas hojjedhu; yoo akkas hin taane immoo, ani dafee gara kee nan dhufa, ibsaa sanaas iddoo isaa irraa nan kaasaa.’ ‘Yaada garaa geeddaradhu; yoo akkas hin taane immoo, ani dafee gara kee nan dhufa, billaa afaan kootiin si wajjin nan lolaa. Namni gurra qabu, wanta Hafuurri waldoota kiristaanaa jedhu haa dhagaʼu: Namicha moʼatuuf maannaa dhokataa irraa akka nyaatu nan kennaaf, dhagaa adii illee nan kennaaf; dhagaa sana irrattis maqaa haaraa namni isa fudhate malee eenyu illee hin beekne barreeffame jira.’” The 1888 Materials, 1116.

As John is representing the opening of the investigative judgment in 1844, he is told to leave off the courtyard of the temple, for it is given to the Gentiles who would trample down the holy city for twelve hundred and sixty years. Luke twenty-one identifies that the Gentiles would trample down Jerusalem until the “times” of the Gentiles was fulfilled. John in chapter eleven has just identified that the time of the treading down of Jerusalem by the Gentiles was the history of 538 until 1798. John identifies this period twice in chapter twelve as the wilderness, a period of time that the church fled into to avoid the persecution being brought by the pope.

Akkuma Yohaannis banuu qorannoo bara 1844tti banamuu bakka buʼuuf, inni sababni isaa iddoon sun Ormootaaf kennamee, isaan waggoota kuma tokkoo fi dhibba lamaa fi jahaatamaaf magaalaa qulqulluu san ukkaamsuudhaaf mana qulqullummaa keessaa oobdii isaa dhiisuudhaaf itti himame. Luqaas boqonnaa digdamii tokko keessatti, “yeroon” Ormootaa guutamututti Ormoonni Yerusaalemin ukkaamsuu isaanii ni ibsa. Yohaannis boqonnaa kudha tokko keessatti yeroo Yerusaalemin Ormootaan ukkaamfamte sun seenaa bara 538 irraa hanga 1798tti taʼuu isaa amma dura adda baaseera. Yohaannis yeroo kana boqonnaa kudha lama keessatti yeroo lama lafa onaa jechuun adda baasa; innis yeroo waldoonni amantootaa ariʼatama pheenyaan irraa geeffamaa ture irraa baqachuuf itti baqatte ture dha.

When Moses and Elijah are slain and left in the street to be trodden down for a period of three and a half days, the three previous histories when Jerusalem was trodden down are to be understood as typifying that period of time. In Luke twenty-one the Gentiles would tread down the holy city until the “times” of the Gentiles would be fulfilled.

Yommuu Museenii fi Eeliyaas ajjeefamanii daandii irratti darbamanii yeroo guyyaa sadii fi walakkaa itti ukkaamamanii hafan sanatti, seenaawwan duraanii sadan yeroo Yerusaalem ukkaamamte sana agarsiisaa yeroo sanaa taʼanii hubatamuu qabu. Luqaas boqonnaa digdamii tokko keessatti, hamoonni yeroo “yeroon” isaanii guutamutti magaalaa qulqulluu ni ukkaamu turan.

Thus, Luke identifies more than one time of the Gentiles, but we know the time of the Gentiles being fulfilled was 1798. The first “time of the Gentiles” began in 723 BC when the northern kingdom of Israel was trodden down by Assyria. That treading down began a trampling down by a pagan power and continued until 538 when the papal power carried on the work until 1798. Paganism scattered and trampled down literal Israel and papalism scattered and trampled down spiritual Israel. The “times” of the Gentiles represent the twenty-five hundred and twenty years of Leviticus twenty-six that represents two periods of treading down. The first was carried out by paganism as represented by Assyria, then Babylon, then pagan Rome. Then the second desolating power that Miller identified in the sacred framework of prophecy he employed, was papalism which would continue the treading down until 1798. The treading down of both paganism and papalism is the very question that is raised in the heavenly dialogue that produces the answer that is the foundation and central pillar of Adventism.

Akkuma Luqaas “yeroo saboota” tokkoo ol akka jiru adda baasa; garuu yeroo sabootaa inni guutame bara 1798 taʼuu isaa ni beekna. “Yeroon sabootaa” inni jalqabaa bara dhaloota Kiristoos dura 723 keessatti, yeroo mootummaa Israaʼel isa kaabaa Assooriyaan miidhamee ukkaamfame jalqabe. Ukkamsuun sun humna waaqeffannaa waaqa sobaa irraa kaʼee jalqabame; hojii sunis hanga bara 538tti itti fufe; achiis humni paaphaasummaa hojii sana bara 1798tti geesse. Waaqeffannaan waaqa sobaa Israaʼel isa dhugaa bittinneessee ukkaamse; paaphaasummanis Israaʼel isa hafuuraa bittinneessee ukkaamse. “Yeroowwan” sabootaa waggoota kuma lama dhibba shanii fi digdama Seera Lewwota boqonnaa digdamii jaʼaa keessatti argaman kan yeroo lamaa ukkaamsuu bakka buʼan agarsiisu. Inni jalqabaa waaqeffannaa waaqa sobaatiin, Assooriyaan bakka buʼameen, itti aansee Baabiloniin, achii booddee Roomaa waaqeffannaa waaqa sobaatiin raawwatame. Sana booddee humni lammaffaan kan balleessuu, Millerri caasaa qulqulluu raajii inni itti fayyadame keessatti adda baase, paaphaasummaa ture; innis ukkaamsuu sana hanga bara 1798tti itti fufsiisa ture. Ukkamsuun waaqeffannaa waaqa sobaa fi paaphaasummaa lamaan isaanii iyyuu gaaffii isa samii keessatti geggeeffamu keessatti kaafamu sana dha; mariin sunis deebii buʼuura fi utubaa giddugaleessaa Adventizimii taʼe sana fida.

> Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. Daniel 8:13, 14.

> Ergasiis ani qulqulluun tokko dubbataa jiraachuu isaa nan dhaga’e; qulqulluun biraanis qulqulluu dubbataa ture sanaan, “Mul’anni waa’ee aarsaa guyyaa guyyaatti dhiyaatuu fi yakka badiisaa, iddoo qulqulluu fi loltoota lamaan isaanii illee akka miilla jala dhidhiitamanitti kennamu sanaa hamma yoomiitti tura?” jedhe. Innis naaf, “Hamma guyyoota kuma lamaa fi dhibba sadii; achiis iddoon qulqulluun ni qulqulleeffama” jedhe. Daani’el 8:13, 14.

The angel Gabriel and other angels led Miller to understand that the “daily” represented paganism and that the “transgression of desolation” represented papalism. Both paganism and papalism would trample down the sanctuary and host. Therefore the “times” of the Gentiles which Luke refers to is the two trampling down periods of twelve hundred and sixty years, that together are the seven times of Leviticus twenty-six.

Ergamaan Gabriʼeelii fi ergamoonni biroon, “guyyaa guyyaa” jedhu waaqeffannaa mootummaa waaqota sobaa akka agarsiisu, “cubbuu badiisaa” immoo paaphaasummaa akka agarsiisu Miiler akka hubatu godhan. Waaqeffannaan mootummaa waaqota sobaa fi paaphaasummaan lamaan isaanii iyyuu mana qulqullummaa fi waraana miidhanii gad dhiitu. Kanaaf “yeroon” Ormoonni saboota kaanii Luqaas keessatti ibse sun, yeroo miidhanii gad dhiitan lama, waggaa kuma tokko dhibba lamaa fi jahaatama taʼanidha; isaanis walitti qabamanii yeroo torban Lewwoota digdamii jaʼa keessaa taʼu.

The message of the “oath” of Moses was slain in 1863, along with the messenger Elijah who had presented the message of Moses. Both the message of Moses and the Elijah messenger was resurrected post September 11, 2001. After the message of Moses that was once again proclaimed by Elijah, they were both slain and then left in the street and not buried for twelve hundred and sixty days is a direct connection to the message of the “seven times” that Daniel calls the “oath” of Moses. The movement and the messenger that repeats the Elijah message of Moses as typified by Miller and the Millerites will ultimately stand upon its feet and be resurrected.

Ergamaan “kakuu” Musee bara 1863 keessatti ajjeefame; ergamaan Eeliyaas kan ergaa Musee sana dhiheessees isaa wajjin ajjeefame. Ergaan Musee fi ergamaan Eeliyaas lamaan isaanii iyyuu Fulbaana 11, 2001 booda du’aa kaafaman. Ergaan Musee, isa Eeliyaasiin ammas labsame sana boodas, lamaan isaanii iyyuu ajjeefamanii karaa irratti dhiifamanii guyyoota kuma tokkoo fi dhibba lamaa fi jaatamaaf hin awwaalamin jechuun, ergaa “yeroo torbaa” isa Daani’el “kakuu” Musee jedhee waamu wajjin walitti hidhata kallattiidha. Sochiin fi ergamaan ergaa Eeliyaas kan Musee irra deebi’anii labsan, akkuma Miilarii fi Miilarotaatiin fakkeenyeffametti, dhuma irratti miilla isaanii irra ni dhaabbatu; du’aa kaafamus ni ta’a.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:11, 12.

> Erga guyyoota sadii fi walakkaa booddee Hafuurri jireenyaa Waaqayyo biraa isaan keessa seene; isaanis miilla isaanii irratti dhaabatan; warra isaan arganis sodaan guddaan isaan irra buʼe. Isaanis sagalee guddaa samiidhaa isaaniin, “As ol kottaa” jedhu dhagaʼan. Isaanis duumessa keessa taʼanii samii ol baʼan; diinonni isaanii immoo isaan ilaalaa turan. Mulʼata Yohaannis 11:11, 12.

We will address this truth in the next article.

Miphlang hi ha kawei ka jingthoh kaban bud.

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