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# ଲାଓଡିସିଆ — ନମ୍ବର ଏକ

Raajii Isaayaas kan Badiisa Sulula Mul’ataaf Dubbate

Author

Jeff Pippenger

Published

August 14, 2023

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> Mul’ata dooxaa mul’ataatiif kenname. Amma maal si rakkiseet, guutumaan guutuutti gara irraa manaa ol baate? Yaa ishee jeequmsa guuttee, magaalaa raafamaa, magaalaa gammachuu! Namoonni kee ajjeefaman goraadeedhaan hin ajjeefamne, waraanaanis hin duune. Bulchitoonni kee hundinuu walitti baqataniiru; warra xiyyawwaniin ni hidhamaniiru; warri si keessatti argaman hundinuu walitti hidhamaniiru, isaan fagoodhaa baqatanii turan iyyuu. Kanaaf ani akkan jedhe, “Na irraa garagalaa; ani hadhaa’inaan nan boo’a; sababii mancaa’uu intala saba kootiif na jajjabeessuuf hin dhama’inaa.” Guyyaan rakkinaa, dhidhiitamaa, fi wallaalaa kan Gooftaa Waaqayyo Waanota Hundumaa Danda’uutiin dooxaa mul’ataa keessatti ta’e dha; inni dallaa diiguu fi gara gaaraatti iyyuu dha. Isaayaas 22:1–5.

Kitaaba Isaayaas keessatti jechi “ba’aa” jedhu yeroo kudha saddeet argama. Isaan keessaa wabiiwwan kudha tokkoon kallattiidhaan raajii badiisaa ibsu; wabiiwwan torban hafan immoo ba’aa akka waan garba irratti baatamutti agarsiisu. Wabiiwwan “ba’aa” jedhamee hiikaman keessaa tokko qofa waan garba irratti baatamu bakka bu’a; yeroo walfakkaataattis raajii badiisaa ta’a. Kanaaf, ani wabii sana tokko, isa jecha Ibrootaa waan baatamu adda baasu ta’ee garuu raajii badiisaa ta’es ilaaluuf yaada qaba; kanaaf garaagarummaa kana jalqaba irraa kaasee ibsaa jira, ta’us wantoota kana gara boodarraa deebi’anii hin ilaallu.

Boqonnaan kun hiika “sulula mul’ataa” ilaalchisee ifa dhabu hin qabu; jechuunis inni “Magaalaa Daawit” jedhamuun ibsameera, akkasumas “Yerusaalem” jedhamuunis beekameera. Sululni mul’ataa kun seenaa lakkoofsa ja’a dhumaa Daani’el boqonnaa kudha tokkoffaa keessatti argamu keessatti Adveentizimii Laa’odiiqeyaa irratti kan agarsiisudha. Isaayaas badiisa kanaaf haal-duree kaa’e seenaa boqonnaa digdamaa keessatti bakka bu’e ibsuudhaan; achittis mootichi Asoor mootii waraanaa Tartan jedhamu tokko magaalaa Ashdood jedhamtu biyya Gibxi keessatti argamtu qabachuuf ergee, akkamitti addunyaan suuta suutaan injifatamaa deemte akka ta’e ibseera.

Seerri Dilbataa Daani’el boqonnaa kudha tokko lakkoofsa afurtamaa fi tokko keessatti adda baafameera; innis yeroo Seerri Dilbataa ba’utti gareewwan sadii harka abbaa-paaphaasii jalaa “ba’an” akka jiran ni agarsiisa.

> ଟାର୍ତ୍ତନ୍ ଯେବେ ଆଶ୍ଦୋଦକୁ ଆସିଲା, (ଅଶ୍ଶୂରର ରାଜା ସର୍ଗୋନ୍ ତାହାକୁ ପଠାଇଥିବା ବେଳେ,) ଏବଂ ଆଶ୍ଦୋଦ ସହିତ ଯୁଦ୍ଧ କରି ତାହାକୁ ଦଖଳ କଲା, ସେହି ସମୟରେ ସଦାପ୍ରଭୁ ଆମୋଜଙ୍କ ପୁତ୍ର ଯିଶାଇୟାଙ୍କ ଦ୍ୱାରା କହିଲେ, “ଯାଅ, ତୁମ କଟିରୁ ଚଟବସ୍ତ୍ର ଖୋଲିଦିଅ, ଏବଂ ପାଦରୁ ଜୁତା ଖୋଲିଦିଅ।” ସେ ତେଣୁ ସେହିପରି କରି ନିର୍ବସନ ଓ ଖାଲିପାଏ ଚାଲିଲେ। ପରେ ସଦାପ୍ରଭୁ କହିଲେ, “ମୋର ସେବକ ଯିଶାଇୟା ଯେପରି ମିଶର ଓ କୂଶ ଉପରେ ଚିହ୍ନ ଓ ଆଶ୍ଚର୍ଯ୍ୟସୂଚକ ରୂପେ ତିନି ବର୍ଷ ନିର୍ବସନ ଓ ଖାଲିପାଏ ଚାଲିଛନ୍ତି, ସେପରି ଅଶ୍ଶୂରର ରାଜା ମିଶରୀୟମାନଙ୍କୁ ବନ୍ଦୀରୂପେ ଏବଂ କୂଶୀୟମାନଙ୍କୁ ବନ୍ଦୀଭାବରେ, ଯୁବକ ଓ ବୃଦ୍ଧ ସମେତ, ନିର୍ବସନ ଓ ଖାଲିପାଏ, ଏପର୍ଯ୍ୟନ୍ତ ଯେ ପୃଷ୍ଠଦେଶ ଉନ୍ମୋଚିତ ରହିବ, ମିଶରର ଲଜ୍ଜା ପାଇଁ, ନେଇଯିବ। ସେମାନେ ତାଙ୍କର ଆଶା ଥିବା କୂଶ ବିଷୟରେ ଏବଂ ତାଙ୍କର ଗୌରବ ଥିବା ମିଶର ବିଷୟରେ ଭୀତ ଓ ଲଜ୍ଜିତ ହେବେ। ଏବଂ ସେହି ଦିନ ଏହି ଦ୍ୱୀପର ନିବାସୀ କହିବ, ‘ଦେଖ, ଯାହାଙ୍କ ପାଖକୁ ଆମେ ଅଶ୍ଶୂରର ରାଜାଙ୍କ ହାତରୁ ଉଦ୍ଧାର ପାଇବା ପାଇଁ ସାହାଯ୍ୟ ନିମନ୍ତେ ପଳାଇଥିଲୁ, ଆମର ଆଶା ତ ସେହିପରି ହେଲା; ତେବେ ଆମେ କିପରି ପଳାଇପାରିବୁ?’” ଯିଶାଇୟା 20:1–6.

Gaaffiin kaatame jiraattotaan odduu sana keessatti kaafame kun, akkamitti mooticha Asoor jalaa ba’u jedhuudha; inni kunis Daani’el boqonnaa kudha tokkoffaa keessatti mooticha kaabaa akka ta’etti illee bakka buufamee dhihaata.

> Inni [mootiin kaabaa] gara biyya ulfina qabeessaattis ni seena; biyyoonni baayʼeenis ni kufu; garuu warri kun harka isaa jalaa ni miliqu; isaanis Edoom, Moʼaab, fi dura buutota ijoollee Amoon. Daaniʼel 11:41.

Aayaata kana keessatti seerri Dilbataa Ameerikaa keessatti adda baafameera; akkasumas kutaa Daaniʼel keessaa keessa hiika gadi fagoo taʼan muraasni yaadatamuu malu jiru. Daaniʼel boqonnaa kudha tokko, lakkoofsa afurtamii hanga afurtamii sadiitti, aayaatota walitti aanan sadii hundinuu “biyyoota” adda baasu. Aayaata afurtamatti biyyoonni mootummaa Sooviyeetii duraanii bakka buʼan bara 1989 keessatti phaaphaasummaa fi Ameerikaadhaan swept away taʼan. Seena-qorattoonni ammayyaa dhugaa kana mirkaneessu.

Egaa lakkoofsa afurtamii lama keessatti jecha “biyyoota” jedhu ni argina; inni biyyoota lafa guutuu bakka bu’a, yeroo mootichi kaabaa (paappaasummaan) Gibxiin, isa guutummaa addunyaa bakka bu’u, qabatu. Kun keessaa hiika gadi fagoo tokko dha. Hiikni gadi fagoon inni biraan, kan ani lakkoofsa sadii sana keessatti ibsaa jiru, jecha “baqachuu” jedhu lakkoofsa afurtamii tokko keessatti, achi booddee immoo irra deebi’amee lakkoofsa afurtamii lama keessatti argamu ilaallata. Isaan jechoota Ibrootaa lama adda addaa dha, garchi lamaan isaanii “baqachuu” jedhanii hiikaman iyyuu. Jechi Ibrootaa lakkoofsa afurtamii lama keessatti “baqachuu” jedhamee hiikame hiikkaa furmaanni tokko illee argamuu dhabuu jedhu qaba; sababiin isaas yeroo “mootonni kudhan” Tokkummaa Mootummootaa bakka bu’an mootummaa isaanii isa addunyaa tokkoo bineensa paappaasummaa jala kennuuf walii galanitti, baqachuun hin jiru—fayyinni hin jiru.

> Gaaffii kurnan ati argite mootota kudhan, warri hamma ammaatti mootummaa hin arganne; garuu bineensicha wajjin sa’aatii tokkoof akka moototaatti aangoo ni argatu. Isaan kunneen yaada tokko qabu; humnaa fi aangoo isaanii bineensichaaf ni kennu. Isaan kunneen Hoolicha wajjin waraana ni kaasu; Hoolichis isaan ni mo’a; inni gooftota hunda Gooftaa, mootota hundas Mootii waan ta’eef; warri isaa wajjin jiranis waamaman, filataman, amanamoo dha. Innis naan jedhe, Bishaanota ati argite, bakka sagaagaltuun teesse, saboota, tuutota namootaa, ummatoota, fi afaanota. Gaaffii kurnan ati bineensicha irratti argites, isaan kunneen sagaagaltuu jibbu; ishees ontee fi qullaa ni godhu; foon ishee ni nyaatu; ibiddaan ishee ni gubu. Waaqayyo fedha isaa raawwachuuf, walii galuu isaanii fi mootummaa isaanii bineensichaaf kennuuf, hamma dubbii Waaqayyoo raawwatamutti, waan kana garaa isaanii keessa kaa’eera. Mul’ata Yohaannis 17:12–17.

“রাজাসকল দশ” ঈশ্বরের বাক্যে বারংবার উল্লেখিত হয়েছে; এবং এলিয়াহ, আহাবের কাহিনিতেও—ইস্রায়েলের রাজা আহাব দশ গোত্রের প্রধান ছিলেন, এবং তিনি যিজেবেলের সঙ্গে বিবাহিত ছিলেন। যিজেবেল জগতের অন্তকালে পোপতন্ত্রকে নির্দেশ করে; এলিয়াহ তৃতীয় দূতের বার্তার দূতগণকে নির্দেশ করে; এবং আহাব দশ-রাজ্যের এক জোটের প্রধানকে নির্দেশ করে। রবিবার-আইনের ভাববাণীমূলক ইতিহাসে জাতিসংঘের নেতা হিসেবে আহাব যুক্তরাষ্ট্রকে প্রতিনিধিত্ব করে। যখন মিশর অশূরের দ্বারা দখলীকৃত হয়, তখন দানিয়েল ১১:৪২-এ উত্তর দেশের রাজা এইমাত্র ঐ দশ রাজাকে তাদের রাজ্য পোপীয় শক্তির হাতে সমর্পণ করিতে সম্মত করিয়াছে।

> “Akkuma yeroo inni dhumaa dhihaachaa deemutti, meeshaaleen hojii Gooftaa gidduutti waliigaltee fi tokkummaan jiraachuun baayʼee murteessaa dha. Addunyaan guutumaan guutuutti bubbee, waraanaa fi wal-dhabbiidhaan guutamteerti. Garuu mataa tokko jalatti—humna paaphaasii jalatti—ummanni dhugaa-baatota Isaa keessatti Waaqayyoon mormuuf ni tokkoomu. Tokkummaan kun isa gantuu guddaa sanaan cimee dhaabbata. Inni ergamtoota isaa dhugaa irratti waraanuuf tokkoomsuuf yommuu yaalu, warra dhugaa deeggaran garuu hojii qooduu fi bittimsuu hojjeta. Hinaaffaan, hamminaan shakkuun, dubbii hamaa dubbachuun, walitti buʼiinsaa fi wal-dhabbii uumuuf isaanaan kakaafamu.” Testimonies, volume 7, 182.

Ayaata afurtamii tokko keessatti jecha “jalaa bahuu” argina; akkasumas ayaata afurtamii lama keessatti illee jecha “jalaa bahuu” argina; garuu isaan jechoota Ibrootaa adda addaa lama dha. Jechi ayaata afurtamii tokko keessatti “jalaa bahuu” jedhamee hiikame, akka waan siqinaatiin miliquutti jalaa bahuu jechuu dha. Kunis jecha boqonnaa digdamii keessaa ayaata ja’a keessatti “jalaa bahuu” jedhamee hiikame dha. “Guyyaa sanatti” “jiraataan odola kanaa” Asooricha, isa “guyyaa sanatti” akkuma Daani'el boqonnaa kudha tokkoo fi caqasoota Macaafa Qulqulluu hedduu keessatti agarsiifametti addunyaa suuta suuta injifachaa jiru sana jalaa akkamitti bahuu akka danda’an gaafata.

Daani'el boqonnaa kudha tokkoo lakkoofsa afurtamii tokko keessatti, yeroo paaphaasiin, yookaan akkuma Daani'el isa ibsuun mooticha kaabaa, yookaan akkuma Isaayaas isa ibsuun Asooricha, “biyya ulfina qabeessa” jechuun Ameerikaa Yunaayitid Isteetis bakka bu'u injifatu, gareewwan lama adda baafamanii ibsamu.

> Inni biyya ulfina qabeessa keessattis ni seena; biyyoonni baayʼeenis ni kufu; garuu warri kun harka isaa keessaa ni baʼu; isaanis Edoom, Moʼaab, fi ijoollee Amoon keessaa warri angafoo dha. Daaniʼel 11:41.

Tokkoon immoo “baayʼee” warra kufaniidha; gareen inni kaan immoo akka “Edoom, Moʼaabii fi angafoo ilmaan Amoon”tti bakka buʼameera. Seera Dilbataatti, Mulʼata boqonnaa kudha saddeet lakkoofsa afur warra ammallee Baabilon keessa jiran “baʼaa” jedhee waama.

> Anis samii biraa waaqa irraa akkana jedhu dhaga'e; Yaa saba koo, cubbuu ishii keessatti akka hin hirmaanneef, dha'icha ishiis akka hin fudhanneef, ishii keessaa ba'aa. Mul'ata 18:4.

ኤዶም፣ ሞዓብና ዋናዎቹ የዐሞን ልጆች በተንሸራታችነት የሚያመልጡ ናቸው፤ እንደ ኢሳይያስ ሃያ ውስጥ የደሴቱ ሕዝቦች ማድረግ ተስፋ እያደረጉ እንዳሉት።

Lakkoofsa afurtamii tokko keessatti hiikni biraan ani itti akeekaa jiru kana: lakkoofsa afurtamii, afurtamii tokko fi afurtamii lama keessatti jecha “biyyoota” jedhu argina; garuu lakkoofsa afurtamii tokko keessatti inni jecha dabalamee kennameedha malee, dubbii jalqabaa Daani’el keessaa miti, achittis bakka hin qabu. Raawwatamuu lakkoofsa afurtamaatiin yeroo Gamtaan Sooviyeetii kufetti biyyoonni baay’een garagalfaman; akkasumas yeroo abbummaan paapasii Dhaabbata Mootummoota Gamtoomanii to’annoo isaa jala galchutti biyyoonni baay’een qabamu. Garuu yeroo seerri Dilbataa Ameerikaa keessatti ba’utti, “baay’een” warri garagalfaman biyyoota baay’ee miti; isaan ta’uu kan danda’an qofa Miseensota Adveentistii Guyyaa Torbaffaati.

> “Yoo ifni dhugaa siif dhihaatee, Sanbata abboommii afraffaa mul’isee, eegumsa Dilbataatiif Dubbiin Waaqayyoo keessatti hundeen tokko illee akka hin jirre si agarsiisee, ta’us ati ammas sanbata sobaa sana irraa hin gogne, Sanbata Waaqayyo ‘guyyaa koo qulqulluu’ jedhee waamu qulqulleessee eeguu dide, mallattoo bineensichaa ni fudhatta. Kun yoom ta’a? Yeroo ati labsii hojii Dilbata irraa akka boqottuufi Waaqayyoon akka waaqeffattu si ajaju sanaaf ajajamtu, yeroo ati Macaafa Qulqulluu keessatti Dilbanni guyyaa hojii idilee malee waan biraa akka ta’e agarsiisu dubbiin tokko illee akka hin jirre beektu sanatti, mallattoo bineensichaa fudhachuuf ni walii galla, chaappaa Waaqayyoo immoo ni didda.” Review and Herald, July 13, 1897.

Namni kamiyyuu Waldaa Adventistii Guyyaa Torbaffaatti yeroo jalqabaaf miseensa cuuphamanii ta’anitti barsiisa Sanbataa fudhatan; kanaafis isaan “ifaa dhugaa” Sanbata ilaalchisee jiruuf itti gaafatamoo ta’u.

> “የሰንበት ለውጥ የሮማዊቱ ቤተ ክርስቲያን ሥልጣን ምልክት ወይም ማኅተም ነው። የአራተኛውን ትእዛዝ መብቶች እየተረዱ ሳሉ፣ እውነተኛውን ሰንበት በመተው በስፍራው ሐሰተኛውን ሰንበት ለመጠበቅ የሚመርጡ ሰዎች፣ ይህን በማድረጋቸው ይህ እንዲፈጸም ትእዛዝ የሚሰጥ ብቸኛው ኃይል ለሆነው ሥልጣን ክብር እየሰጡ ናቸው። የአውሬው ምልክት የጳጳሳት ሰንበት ነው፤ ይህም በእግዚአብሔር የተሾመውን ቀን በመተካት በዓለም ዘንድ ተቀባይነት አግኝቶአል።”

> “ଆଜି ପର୍ଯ୍ୟନ୍ତ କେହି ମଧ୍ୟ ପଶୁର ଚିହ୍ନ ଗ୍ରହଣ କରିନାହାନ୍ତି। ପରୀକ୍ଷାର ସମୟ ଏପର୍ଯ୍ୟନ୍ତ ଆସିନାହିଁ। ପ୍ରତ୍ୟେକ କଳିସିଆରେ ସତ୍ୟ ଖ୍ରୀଷ୍ଟିୟାନମାନେ ଅଛନ୍ତି, ରୋମାନ କ୍ୟାଥଲିକ ସମ୍ପ୍ରଦାୟ ମଧ୍ୟ ଏଥିରୁ ଅପବାଦ ନୁହେଁ। ଯେପର୍ଯ୍ୟନ୍ତ ଲୋକମାନେ ଆଲୋକ ପାଇନଥାନ୍ତି ଏବଂ ଚତୁର୍ଥ ଆଜ୍ଞାର ବାଧ୍ୟକତାକୁ ଦେଖିନଥାନ୍ତି, ସେପର୍ଯ୍ୟନ୍ତ କେହି ମଧ୍ୟ ଦଣ୍ଡିତ ହୁଅନ୍ତି ନାହିଁ। କିନ୍ତୁ ଯେତେବେଳେ ନକଲି ବିଶ୍ରାମବାରକୁ ବାଧ୍ୟତାମୂଳକ କରୁଥିବା ଆଦେଶ ପ୍ରକାଶ ପାଇବ, ଏବଂ ତୃତୀୟ ଦୂତଙ୍କର ଉଚ୍ଚ ଘୋଷଣା ମଣିଷମାନଙ୍କୁ ପଶୁ ଓ ତାହାର ପ୍ରତିମାର ପୂଜା ବିରୁଦ୍ଧରେ ସତର୍କ କରିବ, ସେତେବେଳେ ମିଥ୍ୟା ଓ ସତ୍ୟଙ୍କ ମଧ୍ୟରେ ଭେଦରେଖା ସ୍ପଷ୍ଟଭାବେ ଅଙ୍କିତ ହେବ। ତାହା ପରେ ଯେମାନେ ଅପରାଧରେ ଅବିରତ ରହିବେ, ସେମାନେ ପଶୁର ଚିହ୍ନ ଗ୍ରହଣ କରିବେ।”

> “Miila saffisaa ta’een gara yeroo kanaatti dhihaachaa jirra. Yommuu waldoonni amantii Pirootestaantii amantii sobaa tiksuuf humna mootummaa addunyaa wajjin tokkooman, isa abbootiin isaanii isa mormuuf ari’atama hamaa keessaa isa hamaa ta’e dandamatan sanaaf, yeroo sana Sanbanni Phaaphaasotaa aangoo waloo waldaa amantii fi mootummaaatiin dirqamaan raawwatiisa. Gantummaan biyyaalessaa ni ta’a; innis badiisa biyyaalessaa qofaan xumurama.” Manuscript 51, 1899.

Yeroo seerri Dilbataa ba’u, namoonni ifa ergamaa sadaffaaf itti gaafatamoo ta’an qofa keessaa isaanii Adventistoota Guyyaa Torbaffaa ti; sababiin isaas yeroo sana qofa warri Adventizimii alaa jiran qormaata ergamaa sadaffaa isaanii duratti dhihaate ni argatu. “Baatiin” baayʼeen yeroo seera Dilbataatti kufan Adventistoota Laaʼodiiqeyaa ti; “firdiinis mana Waaqayyoo irraa ni jalqaba” waan taʼeef.

> Akkasumas, warri dhumaa ta’an warra dura ta’u; warri duraas warra dhumaa ta’u; namoonni baay’een ni waamamu, muraasonni garuu ni filatamu. Maatewos 20:16.

ኢሳይያስ ስለ ጳጳሳት ሥርዓት ዓለምን በደረጃ በደረጃ መቆጣጠሩ ለግብጽና ለኢትዮጵያ “ምልክትና ድንቅ” ነው። ግብጽ የተባበሩት መንግሥታት ናት፤ ኢትዮጵያ ደግሞ ዩናይትድ ስቴትስ ናት፤ አሦርም ጳጳሳት ሥርዓት ነው። በዚያ የትንቢታዊ ታሪክ አውድ ውስጥ ኢሳይያስ ተከታታይ የጥፋት ትንቢቶችን ማቅረብ ይጀምራል። ምዕራፍ ሃያ ሁለት በእሁድ ሕግ ጊዜ ስለሚወድቁት ሎዶቅያውያንና “ኤዶምን፣ ሞዓብን፣ ከአሞንም ልጆች ዋነኞቹን” ከባቢሎን የሚጠሩ ፊላዴልፍያውያን ነው።

ଲାଓଦିକିୟ ଆଡଭେଣ୍ଟିଜ୍ମରେ ଉଦ୍ଧାର ପାଇବା ପାଇଁ ଆବଶ୍ୟକ ଚରିତ୍ରର ଅଭାବ ଅଛି, ଏବଂ ରବିବାର ଆଇନ ସମୟରେ ସେମାନେ ପ୍ରଭୁଙ୍କ ମୁଖରୁ ଉଗଳି ଦିଆଯାଆନ୍ତି। ମୁଁ ଏହି ସତ୍ୟକୁ କେବଳ ପରବର୍ତ୍ତୀ ବିଷୟକୁ ଜୋର ଦେଇ କହିବା ପାଇଁ ଉଲ୍ଲେଖ କରୁଛି। ଯିଶାୟା ବାଇଶ ଲାଓଦିକିୟା ହାରାଇଯାଇଥିବାର ଆଉ ଗୋଟିଏ କାରଣକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ, କାରଣ ବିନାଶର ଭବିଷ୍ୟଦ୍ବାଣୀ “ଦର୍ଶନ”ର ଉପତ୍ୟକା ବିରୁଦ୍ଧରେ ଅଛି। “ଦର୍ଶନ” ବୋଲି ଅନୁବାଦ ହୋଇଥିବା ଦୁଇଟି ପ୍ରମୁଖ ହିବ୍ରୁ ଶବ୍ଦ ଅଛି। ଗୋଟିଏ ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ଘଟଣାମାଳାକୁ ସୂଚିତ କରେ ଏବଂ ଅନ୍ୟଟି ଖ୍ରୀଷ୍ଟଙ୍କ ଦର୍ଶନକୁ ସୂଚିତ କରେ। ଗୋଟିଏ କଳିସିୟାର ବାହ୍ୟ ପକ୍ଷସମ୍ବନ୍ଧୀୟ ଏବଂ ଅନ୍ୟଟି କଳିସିୟାର ଆନ୍ତରିକ ପକ୍ଷସମ୍ବନ୍ଧୀୟ। ବାଇଶତମ ଅଧ୍ୟାୟରେ ଥିବା ଶବ୍ଦଟି ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ଘଟଣାମାନଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରୁଥିବା ଦର୍ଶନକୁ ସୂଚିତ କରେ, ଏବଂ ହିତୋପଦେଶ ପୁସ୍ତକରେ “ଦର୍ଶନ” ବୋଲି ଯାହା ଅନୁବାଦ ହୋଇଛି, ସେହି ଏକେଇ ଶବ୍ଦ ଅଟେ।

> Eessa mul’anni hin jirretti, sabni ni badu; inni seera eegu garuu, inni eebbifamaa dha. Fakkeenya 29:18.

“Gaaddisa sulula mul’ataa” jechuun raajii yeroo dhuma biyya lafaatti keessatti gosa waaqeffattootaa lama waldaa Waaqayyoo keessa jiran adda baasuudha. Gosti tokko Shebnaa’n bakka bu’ame Laa’odiiqiyaa dha; gosti inni kaan immoo Eliyaaqiim ilma Hilqiyaa’n bakka bu’ame Filadelfiyaa dha. Garaagarummaan gosa lamaan boqonnaa kana keessatti mul’atu, dhugumatti, garaagarummaa fakkeenya durboota kudhanii keessatti mul’atu sanauma. Gosti tokko halkan walakkaatti zayitii qaba; gosti inni kaan immoo hin qabu. “Zayitiin” akka mallattootti bakka itti argametti hundaa’uun dhugaa garaagaraa agarsiisa; garuu Isaayaas digdamii lama keessatti “zayitiin” durboota kudhanii jedhu jecha “mul’ata” jedhuun bakka bu’ameera. Gosti tokko “zayitii” qaba; gosti inni kaan immoo hin qabu.

> “በምድር ሁሉ ጌታ አጠገብ የቆሙት የተቀቡት፣ ቀድሞ ለሰይጣን እንደ ሸፋኝ ኪሩብ የተሰጠውን ስፍራ አላቸው። ዙፋኑን በሚከብቡ ቅዱሳን ፍጥረታት አማካይነት ጌታ ከምድር ነዋሪዎች ጋር የማያቋርጥ ግንኙነት ያቆያል። የወርቅ ዘይቱ እግዚአብሔር የአማኞችን መብራቶች እንዳይንቀጠቀጡና እንዳይጠፉ የሚያበቃቸውን ጸጋ ይወክላል። ይህ ቅዱስ ዘይት በእግዚአብሔር መንፈስ መልእክቶች ከሰማይ ባይፈስ፣ የክፉ ኃይሎች በሰዎች ላይ ሙሉ ቁጥጥር በያዙ ነበር።”

> “Yihowaa yeroo ergaa inni nuuf ergu hin fudhanne ni salphifama. Akkasitti zayitii warqee inni lubbuu keenya keessatti naquudhaan warra dukkana keessa jiraniif akka darbu godhu ni didna. Yeroo waamichi, ‘Kunoo, misirrichi dhufeera; isa simachuuf baʼaa’ jedhu dhufu, warri zayitii qulqulluu hin fudhanne, warri ayyaana Kiristoos garaa isaanii keessatti hin guddifanne, akkuma durboota gowwootaa taʼanitti, Gooftaa isaanii simachuuf akka hin qophoofne ni argatu. Isaan of keessaa zayitii argachuuf humna hin qaban, jireenyis isaanii ni diigama. Garuu yoo Hafuurri Qulqulluun Waaqayyoo kadhatame, yoo akkuma Museetti, ‘Ulfinni kee natti mulʼisi’ jennee kadhanne, jaalalli Waaqayyoo garaa keenya keessatti ni dhangalaʼa. Tuubboo warqee sanaan zayitiin warqee sun nuuf ni darba. ‘Humnaan miti, aangoonis miti, garuu Hafuura kootiin, jedha Waaqayyo Gooftaan maccaa.’ Ifa aduu Qajeelinaa irraa baʼu fudhachuudhaan, ijoolleen Waaqayyoo akka ibsaa addunyaa keessatti ni ifu.” Review and Herald, July 20, 1897.

Ruuxoonni raajotaa walii isaanii wajjin waliigalu; dibamtoonni lamaan Zakkariyaasis dhugaa baatota lamaan Mul’ata boqonnaa kudha tokkoffaa keessaa ni ta’u.

> “Lallaba ragaa lamaanii, raajiin akkas jedhee itti fufa: ‘Isaan kun muka ejersaa lamaanii fi ibsaawwan lama Waaqa biyya lafaa duratti dhaabatanidha.’ Faarfataanis, ‘Dubbiin kee miilla kooif ibsaa, daandii kooifis ifa dha’ jedheera. Mul’ata 11:4; Faarfannaa 119:105. Ragoonni lamaan kun Caaffata Qulqullaa’oo Kakuu Moofaa fi Kakuu Haaraa bakka bu’u. Lamaan isaanii iyyuu madda seeraa Waaqaa fi bara baraan jiraachuu isaa irratti dhugaa ba’umsa barbaachisaa dha. Akkasumas karoora fayyinaa irratti iyyuu dhugaa baatota dha. Fakkeenyonni, aarsaawwan, fi raajonni Kakuu Moofaa Fayyisaa dhufuuf jiru gara fuulduraatti akeeku. Wangeelonni fi Ergaawwan Kakuu Haaraa immoo waa’ee Fayyisaa akkuma fakkeenyaa fi raajiidhaan duraan ibsameetti sirriitti dhufe ni himu.” The Great Controversy, 267.

ዘካርያስ የሚጠቅሳቸው ሁለቱ የተቀቡት ሰዎች በራእይ መጽሐፍ ምዕራፍ አንድ የተገለጸውን የመግባቢያ ሂደት ይወክላሉ። “ዘይቱ” ማለትም የታሪካዊ ክስተቶች ትንቢታዊ “ራእይ” በብሉይና በአዲስ ኪዳናት አማካይነት ይተላለፋል። በራእይ አስራ አንድ እነዚህ ሁለት ምስክሮች በዐውድ መሠረት ሙሴና ኤልያስ መሆናቸው ይታወቃል። ሙሴና ኤልያስ በራሳቸው ምልክት ናቸው።

Yommuu akka Tulluu Jijjiiramaatti yookaan Mul’ata boqonnaa kudha tokko keessatti waliin bakka bu’anitti, isaan mallattoolee dhugaa adda addaa lamaati. Tulluu sana irratti isaan warra mootummaa Seera Dilbataa yeroo rakkoo keessatti wareegaman fi dhibba tokkoo fi afurtamii afur kuma sana bakka bu’u; yeroo Mul’ata boqonnaa kudha tokko keessatti garuu Kakuu Moofaa fi Kakuu Haaraa bakka bu’u. Haa ta’u malee, Adooventizimiif isaan kana caalaatti hiika qabu. Yihuudotaaf dhugaa-baatonni lamaan “seeraa fi raajota” turan; kunis Kakuu Moofaa bakka bu’a; Kiristaanotaaf immoo dhugaa-baatonni lamaan Kakuu Moofaa fi Kakuu Haaraa turan; Adooventizimiif garuu dhugaa-baatonni lamaan Dubbii Waaqayyoo fi Dhugaa-baatuu Yesuusiti. Sababiin kun Yohaannis Phaaxmoos keessa tureef isa kana.

> Ani Yohaannis, kan obboleessa keessan, rakkinas keessatti, mootummaa fi obsa Yesuus Kiristoos keessatti immoo hirmaataa keessan taʼe, dubbii Waaqayyoo fi dhugaa-baatummaa Yesuus Kiristoosiif jedhee, odoola Phaaximos jedhamtu keessa ture. Mul’ata Yohaannis 1:9.

Isaiah boqonnaa digdamii lama keessatti dhuga-baatonni lamaan, jechuunis Musee fi Eliyaas, bakka bu’anii dhiyaatu; garuu kun beekamuu kan danda’u yoo qajeelfama Alfaa fi Oomeegaa boqonnichatti hojii irra oolchite qofa. Yesuus karaa gara Emawuusitti yeroo duuka-bu’oota Isaa “mul’ata” taateewwan raajii ibsuu jalqabetti eessatti akka jalqabe yaadaa ilaali.

> “Muse irraa jalqabee, isa seenaa Macaafa Qulqulluu keessatti Alfa isa jalqabaa taʼe sana irraa, Kiristoos waan ofii isaa ilaallatan hunda keessatti Macaafota Qulqulluu hunda irraa ibse.” Desire of Ages, 796.

ଏଲିୟାହ ସେହି ଭବିଷ୍ୟଦ୍ଦକ୍ତା, ଯିଏ ପ୍ରଭୁଙ୍କ ମହାନ ଏବଂ ଭୟଙ୍କର ଦିନ ପୂର୍ବରୁ ପ୍ରକାଶ ପାଆନ୍ତି, ଏବଂ ଯାହାଙ୍କର ସନ୍ଦେଶ ଆଲଫା ଓ ଓମେଗାର ସିଦ୍ଧାନ୍ତ ଉପରେ ଆଧାରିତ, ପିତାମାନଙ୍କର (ଆଲଫା) ହୃଦୟକୁ ସନ୍ତାନମାନଙ୍କ (ଓମେଗା) ପ୍ରତି ଫେରାଇଦେଇ। ମୋଶି ଓ ଏଲିୟାହ ବାଇବେଲ ଭବିଷ୍ୟବାଣୀର ଆଲଫା ଓ ଓମେଗାଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରନ୍ତି। ଯଦି ଆପଣ ଏହାକୁ ଶୁଣିପାରନ୍ତି, ମୋଶି ଥିଲେ ଉଇଲିୟମ୍ ମିଲର୍। ମୋଶି ଓ ମିଲର୍—ଉଭୟେ ମୃତ୍ୟୁବରଣ କଲେ, ଏବଂ ଉଭୟଙ୍କୁ ପ୍ରେରଣାଦ୍ୱାରା ଉଦ୍ଧାରପ୍ରାପ୍ତ ବୋଲି ଚିହ୍ନିତ କରାଯାଇଥିଲା। ନିଶ୍ଚୟ, ମୋଶିଙ୍କ ମୃତ୍ୟୁ ପରେ ସେ ତୁରନ୍ତ ପୁନରୁତ୍ଥିତ ହେଲେ, କିନ୍ତୁ ମିଲରଙ୍କ ପୁନରୁତ୍ଥାନ ପର୍ଯ୍ୟନ୍ତ ତାଙ୍କର ସମାଧିଚାରିପାଖରେ ସ୍ୱର୍ଗଦୂତମାନେ ଅପେକ୍ଷା କରୁଛନ୍ତି। ଏଲିୟାହ ପ୍ରଭୁଙ୍କ ମହାନ ଏବଂ ଭୟଙ୍କର ଦିନର ଆଗମନ ପୂର୍ବର ଶେଷ ଦୂତଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରନ୍ତି।

> “Yihudoonni labsii ergaa Dubbii Waaqayyoo keessatti raajii dubbatamee ture dhaabuuf yaalan; garuu raajiin raawwatamuu qaba. Gooftaan, ‘Kunoo, guyyaa guddaa fi sodaachisaa Gooftaa dhufuu isaa dura Eliyaas raajicha isinitti nan erga’ jedha (Milkiyaas 4:5). Namni tokko hafuuraa fi humna Eliyaasiin dhufuuf jira; yeroo inni mul’atutti immoo namoonni, ‘Ati baay’ee cimsittee dubbata, Caaffata Qulqullaa’oos karaa sirrii ta’een hin hiiktu. Ergaa kee akkamitti barsiisuu akka qabdu ani siif hima’ jedhuu danda’u.”

> “Namoonni baayʼeen hojii Waaqayyoo fi hojii namaa gidduu adda baasuu hin dandaʼan. Ani akkuma Waaqayyo naaf kennutti dhugaa nan dubbadha; amma immoo akkana jedha, yoo isin itti fuftee komii barbaaddan, yoo hafuura wal-mormii qabaattan, dhugaa gonkumaa hin beektan. Yesuus bartoota Isaatiin, ‘Amma iyyuu waanan isinitti jedhu baayʼee qaba; amma garuu baachuu hin dandeessan’ jedhe (Yohaannis 16:12). Isaan waanota qulqulluu fi bara baraa dinqisiifachuu dandaʼan keessa hin turre; garuu Yesuus Jajjabeessaa akka ergu waadaa gale, Inni waan hundumaa isaan barsiisuuf, waan Inni isaanitti hime hundumaas yaadannoo isaanii keessatti deebisee fiduuf. Obboloota, nuti namatti irkatanii jiraachuu hin qabnu. ‘Nama hafuuri isaa funyaan isaa keessa jiru irraa dhaabadhaa; inni maalitti lakkaaʼama ree?’ (Isaayaas 2:22). Isin lubbuuwwan keessan gargaarsa hin qabne Yesuus irratti rarraasuu qabdu. Burqaa gaara irratti argamu jiruu, burqaa sululaa irraa dhuguun nuuf hin malu. Laggeen gadi aanoo haa dhiifnu; gara maddoota ol kaʼoo ni haa dhufnu. Yoo qabxiin dhugaa tokko jiraate kan isin hin hubanne, kan irratti walii hin galle, qoradhaa; caaffata qulqullaaʼoo caaffata qulqullaaʼootiin wal bira qabaa; boolla dhugaa gara gadi fagoo miina Dubbii Waaqayyoo keessatti qotaa. Ofii keessanii fi yaada keessan irratti qabdan iddoo aarsaa Waaqayyoo irra kaaʼaa; yaadota dursee qabdan haa keessaa baaftan; Hafuurri Waaqaa gara dhugaa hundumaatti isin haa qajeelchu.” Selected Messages, book 1, 412.

Isaayaas boqonnaa digdamaa lama keessatti, yeroo dhuma addunyaatti yeroo mootiin kaabaa Yerusaalem irratti duulu, Shebnaa fi Eliyaaqiim warra oggaa fi warra gowwaa keessaa warra Adveentizimii keessatti argaman bakka bu’u. Eliyaaqiim ilmi Hilqiyaa “mul’ata” qaba ture; Shebnaan garuu hin qabne.

> Eessa mul’anni hin jirretti, sabni ni bada; inni seera eegu garuu gammadaa dha. Fakkeenya 29:18.

Raajii raajii raajii, jechuun “mul’ata” lakkoofsa kanaa, wantoota lama irratti xiyyeeffata. Ifa raajii dabalaa dhufu ni hubatta; yoo hubatte ni jiraatta, yoo hin hubanne immoo ni duuta. Yoo hin hubanne, yeroo qormaata seera Dilbataa keessatti Sanbata eeguuuf qophaaʼuu hin dandeessu. Inni, “baayʼee tursa” taʼa. Yeroo Adventistoonni Laaʼodiiqeyaa seera Dilbataa irratti kufan, sababni isaanii seera didan “mul’ata dhugaa” waan didaniifidha. Zayitii hin qaban; daballi beekumsaa yeroo qormaanni cufamutti dhihaatuutti banamee mulʼifamu hin hubatan.

> Ati: Ani sooreedha, badhaadhaa qaba, qabeenyaanis nan badhaadhe, waan tokkollee hin barbaachisu jetta; garuu ati akka gadadootu, akka nama nama gaddisiisu, akka hiyyeessa, akka jaamaa, fi akka qullaa taate hin beektu. Mul’ata Yohaannis 3:17.

ᎢᏌᏯ ᎤᏍᏆᏂᎪᏗ ᎾᏍᎩ ᎤᏪᏙᎴ ᎤᏄᏩᎥᎾ ᎠᎴ ᎤᎳᏑᎸᎾ ᏦᎢ ᏧᏕᏘᏴᏛ. ᎾᏍᎩ ᎤᏛᏁᎴ ᎬᏩᏬᏁᏗ ᎨᏎ ᏂᎦᏛ ᎬᏩᏛᎦᏁᏗ ᏗᎨᏒ ᎤᏤᎵ ᏙᎴᎰᏒ ᎤᏁᏨᎢ, ᎾᏍᎩ ᎢᏳᏃ ᏱᎩᎦᏙᎥᎾ ᎨᏎ ᎠᏩᏛᎯᏍᏗ ᏫᎾᏍᏛ ᏙᎴᎰᏒ ᏗᎦᎾᏄᎪᏫᏒ ᎤᏃᏴᏫᏍᎬᎢ, ᎿᎭᏉ ᏱᏣᎷᏤᎵ ᏓᏆᏍᎬ ᎤᎾᏙᏓᏆᏍᎬ ᎢᎬᏱᏱ ᎢᎦ, ᎠᎴ ᏱᏣᎾᏝᎢ ᏗᏨᏍᏛ ᎢᎨᏥᏘᏅᏍᏗ ᎤᏲ ᎤᏕᏯᏔᏅ, ᎤᏲ ᎤᏲᎢ, ᎤᏲ ᎤᏚᎸᎢ, ᎤᏢᎩ, ᎠᎴ ᎤᏄᏩᎥᎾ ᎨᏒᎢ. ᎢᏌᏯ ᎤᎵᏍᏕᎸᏗ ᎠᎴ ᎤᏍᏆᏂᎪᏗ ᎨᏎ ᎢᏌᏯ ᎤᏤᎵ ᏣᎦᏃᎮᏍᎩ ᎪᎯ, ᎠᏎᏃ ᎤᏟ ᎢᎦᎢ ᎡᎶᎯ ᎠᏍᏆᎸᎢ.

> Egaa wantoonni kun hundinuu isaan irratti fakkeenyaaf taʼe; nuti, warri dhumni addunyaa nutti dhufe, akeekkachiisa keenyaafis barreeffamanii jiru. 1 Qorontos 10:11.

Boqonnaa kudha lammaffaa shanan boqonnaa digdamii lamaffaa keessatti Yerusaalem, magaalaan Daawit, akka magaalaa “jeequmsaan guutamte,” “gammadaa,” fi “sochiiwwaniin” guutamteetti ibsamti. Ibsi macaafa qulqulluu beekamaan, warri addunyaas fayyadaman iyyuu, boqonnaa kana keessatti magaalaa “gammadaa” fi “jeequmsaan guutamte” taatee “sochiiwwaniin” guutamte bakka bu’uuf hojii irra ooleera; yeroo warri lakkoofsa kudha sadii keessatti gammachuudhaan, “haa nyaannuu, haa dhugnus; bor ni duuna” jedhanitti. Haa ta’u malee, isaanii gammadoo ta’anus, namoonni isaanii ni ajjeefamu; garuu goraadeedhaan miti, waraanaanis miti; kanaafuu Isaayyaas gaaffii kana kaasa: “Maal si dhibe?”

Wanti isaan dhiphisu kam iyyuu, inni isaan manaa gubbaa irra akka baʼan godheera. Manni gubbaa irra baʼuun mallattoo aduu, jiʼaa fi urjiiwwan waaqeffachuu ti; innis mallattoo hafuuraawummaa ti. Caqasa kana keessatti Adventizmi gowwoomsa hafuuraa jala jira.

> እቶም ኣብ ናሕሲ ገዛውቲ ሰራዊት ሰማይ ዝሰግዱ፤ እቶምውን ንእግዚኣብሄር ዝሰግዱን ብእግዚኣብሄር ዝምሕሉን፣ ብማልካም ድማ ዝምሕሉን፤ እቶም ካብ እግዚኣብሄር ድሕሪት ዝተመልሱ፤ እቶም ንእግዚኣብሄር ዘይደለዩን ዘይሓተቱሉን።

> Waaqayyo Gooftaa duratti calʼisaa turii; guyyaan Waaqayyoo dhiʼaateeraatii; Waaqayyo aarsaa qopheesseera, affeeramtootas isaa waameera. Guyyaa aarsaa Waaqayyoo sanattis, ani bulchitoota, ilmaan mootichaas, warra uffata biyya alagaa uffatan hundumaas nan adaba. Guyyaa sanuma keessatti immoo warra daandii balbalaa irra utaalan hundumaa, warra mana gooftolii isaanii jeequmsaa fi gowwoomsaan guutanis nan adaba. Sefaaniyaa 1:5–9.

Yeroo rakkinni seera Dilbataa dhufu keessatti Adveentizimiin, jechuunis Yerusaalemii fakkeeffamtee, “sulula mul’ataa” keessa jirti. Warri ergaa raajii, kan “zayitii” yookaan “mul’ata” jedhuun bakka buufame, didan hafuuraan waaqeffannaa ekeraa hojjechaa jiru; kunis Phaawuloos xalayaa lammaffaa gara Tasalonqeetti barreesse keessatti irratti dubbata. Achittis warra (Shebnaa) jaalala dhugaa hin fudhanne ni argina.

> Kanaaf, sababii kanaatiif Waaqayyo gowwoomsaa cimaa isaanitti ni erga, akka isaanii soba amananiif; kunis warri hundinuu dhugaa hin amanne, garuu jal’ina keessatti gammadan akka ittiin murteeffamanitti. 2 Tasalonqee 2:11, 12.

Paulus itti fayyadame jechi “dhugaa” jedhu, jecha Giriikii ta’ee, isa jecha Ibrootaa “dhugaa” jedhu irraa fudhatame dha; jechi Ibrootaa kunis qubee Ibrootaa sadan, Alfaa fi Oomeegaa kan bakka bu’an walitti makuudhaan uumame. “Dhugaa” akka qajeelfama Alfaa fi Oomeegaaatti bakka buufame kana diduun, Laa’oodiqeewwan irratti dogoggora cimaa fida; dogoggorri sunis hafuurota wajjin wal-qunnamtii dha.

> “Nabiin Isaayaas akkana jedha: ‘Yommuu isaan isinitti, warra hafuura namaa wajjin walqunnamtii qaban, warra falfalaa ija dhiphisanii fi guunguman biraa barbaadaa, jedhanitti; uummanni tokko Waaqa isaa biraa barbaaduu hin qabu moo? Warra jiraataniif warra du’an biraa moo? Gara seeraatti fi gara dhuga-ba’umsaatti! Yoo isaan dubbii kanaaf akka ta’etti hin dubbanne, ifni isaan keessa waan hin jirreef.’ Isaayaas 8:19, 20. Namoonni waa’ee uumama namaa fi haala warra du’anii irratti dhugaan keessatti akkas ifatti ibsame fudhachuuf fedhii qabaatanii utuu ta’e, gaaffii fi mul’ata hafuurota wajjin walqunnamtii jedhu keessatti hojii Seexanaa humnaan, mallattoolee fi dinqii sobaatiin hojjetamu arguu turan. Garuu bilisummaa garaa fooniif tolu sana of kennanii fudhachuu irra, cubbuu isaan jaallatan immoo dhiisuu irra, baay’een isaanii ifa irratti ija isaanii cufuudhaan akeekkachiisa utuu hin yaadin kallattuma isaanii irratti adeemu; yeroo sanatti Seexanni kiyyoo isaa isaan marsee hodha, isaanis boojuu isaa ta’u. ‘Sababii isaan fayyina argachuudhaaf jaalala dhugaa hin fudhanneef,’ kanaaf ‘Waaqayyo soba akka amananitti dogoggora cimaa isaanii irratti ni erga.’ 2 Tasalonqee 2:10, 11.” The Great Controversy, 559.

Isaayyaas kutaa digdamii lama keessatti namoonni magaalattii gammachuu qaban ni ajjeefamu; garuu lolaan yookaan goraadeen miti; isaan hoggantoota baqatanii wajjin walitti hidhatamanii ni ajjeefamu.

> “Waldaan addunyaa wajjin karaa wal fakkaatu hordofe, isaanis hiree wal fakkaataa qooddatu. Lakki, irra caalaatti, akkuma ifa guddaa argatanitti, adabbii isaanii kan warra hin qalbeeffatinii caalaa guddaa taʼa.

> “Nuti akka sabaatti saboota lafa irra jiran hundumaa dura dhugaa qabna jennee himanna. Kanaaf jireenyi fi amala keenya amantii akkasiitiin walii galuu qabu. Guyyaan qajeelonni akka midhaan qaaliiitti hidhamanii kuusaa samii keessatti kuufamaniif dhiʼoo nutti jira; yeroo walfakkaatu keessatti immoo hamoonni akka masaraa midhaanii ibiddoota guyyaa guddaa isa dhumaa sanaatiif walitti qabamu. Garuu qamadii fi masaraan ‘hamma yeroo haamamaaatti waliin guddatu.’” Testimonies, volume 5, 100.

Isaayaas boqonnaa digdamii lama keessatti hoggansi “warra xiyyaa dhaan rukutan”tiin walitti hidhamanii jiru. Sheebinaan akka hoogganaa mana irratti taʼetti adda baafameera; iddoon isaas Eliyaaqiim ilma Hilqiyaaʼf ni kennama. Isaayaas boqonnaa digdamii lama keessatti ergaan raajii, “mulʼata” taʼe jechuunis fakkeenya taateewwan raajii agarsiisuun, yeroo mootichi kaabaa Yerusaalemitti dhihaatu waaqeffattoota gosa lama Yerusaalem keessatti uumeera. Gareen tokko kuusaa samii keessatti kuufamuuf hidhamaa jira; gareen kaan immoo ibidda guyyoota dhumaa sanaaf. Wanti hamoota hidhe “warra xiyyaa dhaan rukutan”dha; kunis jecha Waaqayyoo keessatti mallattoolee Islaamaa keessaa tokko dha.

> Akka lakkoofsi hafe kan warra xiyya-dhaaban, jechuunis gootota ilmaan Qeedaar, ni hir’ata; Waaqayyo Gooftaan Israa’el waan kana dubbateera. Isaayaas 21:17.

> የይስማኤልም ልጆች ስሞቻቸው እንደ ትውልዶቻቸው እነዚህ ናቸው፤ የይስማኤል በኵር ነባዮት፥ ቄዳር፥ አድብኤል፥ ምብሳም፥ ምሽማ፥ ዱማ፥ ማሣ፥ ሀዳር፥ ቴማ፥ ዬጡር፥ ናፊሽ፥ ቄድማ። እነዚህ የይስማኤል ልጆች ናቸው፥ ስሞቻቸውም በከተሞቻቸውና በምሽጎቻቸው እንዲሁ ናቸው፤ እንደ አሕዛባቸው አሥራ ሁለት አለቆች ነበሩ። ዘፍጥረት 25፥13–16።

አመራርነት ኣድቬንቲዝም ብቐስተኛታት ተኣስሩ እዮም እስልምና ኣብ 11 መስከረም 2001 ኣመሪካ ከም ዝወቕዐት እሞ እዚ ድማ ፍጻመ ትንቢት መጽሓፍ ቅዱስ ከም ዝኾነ ዝብል መልእኽቲ ስለ ዝነጸጉ። እቲ ናይ 9/11 መጥቃዕቲ እቲ ብ1989፣ ብምውዳቕ ሶቪየት ሕብረት ዝተኸፍተ መልእኽቲ ምርግጋጽ ነበረ። መጥቃዕቲ እስልምና ኣብ 9/11 ምስ 11 ነሓሰ 1840 ይመሳሰል ነበረ፣ ኣብቲ ጊዜ ሓደ ብዛዕባ እስልምና ተገቲኡ ከም ዝነበረ ዝምልከት ትንቢት ብምርግጋጹ ነቲ ቀዳማይ መልእኽቲ መላእኽቲ ኣሕየሎ፣ እዚ ድማ ቀንዲ ትንቢታዊ ሕጊ ሚለር፣ ሓንቲ መዓልቲ ሓደ ዓመት ከም እትውክል ዘረጋገጸ እዩ። 11 ነሓሰ 1840 ብመትከል መዓልቲ ንዓመት ዝተመስረተ ትንበያዊ ፍጻመ ነበረ። ምስ ተፈጸመ ድማ፣ እቲ ቀዳማይ መልእኽቲ መላእኽቲ ናብ ኩሉ ናይ ዓለም መደበራት ተልእኾ ተወሰደ።

9/11 እቲ ኣድቨንቲዝም ክሰብክዎ ዝተዋህበ “ራእይ” ናይ መሰረታዊ ሕጊ ኣረጋጊጹ። እቲ ሕጊ ኸኣ ታሪኽ ከም ዝደጋገም እዩ። እቲ መዓልቲ ንሓደ ዓመት ዝብል መትከል ኣብ August 11, 1840 ምስ ተረጋገጸ፡ እቲ ሓያል መልኣኽ ናይ Revelation ten ወሪዱ መልእኽቲ ሚለር ብዛዕባ ሰዓት ፍርዲ ምስ ኣበርተዐ ምልክት ኮይኑ፤ እዚ ድማ እቲ መልኣኽ ናይ Revelation eighteen ኣብ 9/11 ምውራዱ ይመስል።

> “Akka ani ani ifa ani New Yorkiin dambali’iinsa bishaaniitiin haqamee ni bada jedhee dubbadhe jedhu dhufe? Kana ani gonkumaa hin dubbanne. Ani garuu, yeroo ani gamoowwan gurguddoo achitti darbii darbii ijaaramaa jiran ilaalu, ‘Yeroo Gooftaan lafa suukanneessaadhaan raasuuf ka’u, mul’atawwan akkam suukanneessoo ta’an ni raawwatamu!’ jedheen dubbadhe. Achiis jechoonni Mul’ata 18:1–3 ni raawwatamu. Boqonnaan kudha saddeettaffaan guutuun kitaaba Mul’ataa akeekkachiisa waan lafarratti dhufuuti. Garuu waan addatti New York irratti dhufu ilaalchisee ifa tokkollee hin qabu; kana qofa nan beeka, guyyaa tokko humni Waaqayyoo geeddaruu fi garagalfachuu isaatiin gamoowwan gurguddoon achi jiran ni gatamu. Iftuu naa kenname irraa, badiinni addunyaa keessa akka jiru nan beeka. Jecha tokko qofa Gooftaa irraa, tuqaasni tokko humna isaa jabaa irraa, ijaarsi gurguddoon kun ni kufu. Mul’atawwan soda isaanii yaaduu illee hin dandeenye ni raawwatamu.” Review and Herald, July 5, 1906.

Dhugumaadhaaf waaʼee Islaamaa dubbatamu hedduun akka jiru beekamaadha; garuu Sheebnaa warra “mul’ata” seenaa raajii irra deebi’amuu seenaa irratti hundaa’e didan bakka bu’a; kunis dhugaa jalqabaa irra deebi’amuu seenaa wajjin kan deemudha—jalqabni wantaa tokko xumura wanta sanaa ni agarsiisa. Uggurri Islaamaa Hagayya 11, 1840 irratti mul’ate ergamaa Mul’ata Yohaannis kudhan gara gadiitti fide; gad-lakkifamuun Islaamaa ammoo Fulbaana 11 irratti ergamaa Mul’ata Yohaannis kudha saddeet gara gadiitti fide.

> Ani anis jedhe, Na dhaggeeffadhaa, yaa mataawwan Yaaqoobii, isin bulchitoonni mana Israa’el; murtii beekuun isin irra hin jiru moo? Isin warri waan gaarii jibbitanii hammina jaallattan, gogaa isaanii irraa mulqu, foon isaaniis lafee isaanii irraa baasitan; isin warri foon saba koo nyaattan, gogaa isaaniis irraa irraa baaftan; lafee isaanii cabsitanii, akka waan okkotee keessatti qopheeffamuutti ciccirtanii murattanii, akka foon qodaa keessatti bilchaatuutti isaan godhattan. Yommus isaan Waaqayyotti iyynu, inni garuu isaan hin dhaga’u; yeroo sana, akkuma hojii isaanii keessatti hamaa hojjetaniif, fuula isaa isaan irraa dhoksa. Waaqayyo waa’ee raajota saba koo karaa irraa balleessan akkana jedha; warri ilkaan isaaniitiin ciniinanii, “Nagaa” jedhanii labsan, namni afaan isaanii keessa waan tokko hin kaa’in garuu, isaan isa irratti waraana qopheessu. Kanaafuu halkan isin irra ta’a, mul’ata akka hin arganneef; dukkannis isin irra ta’a, akka hin ilaalleef; aduunis raajota irratti lixxiti, guyyaan immoo isaan irratti ni dukkanaa’a. Yommus argitoonni ni qaana’u, warri ilaaltuun ni rifatu; eeyyee, hundinuu afaan isaanii ni haguugu, sababii deebiin Waaqaa waan hin jirreef. Ani garuu dhugumaan hafuura Waaqayyootiin humnaan guutameera, murtii fi jabinaanis, akka yakka isaa Yaaqoobitti himuuf, cubbuu isaa Israa’elittis beeksisuuf. Kana dhaga’aa, ani isin kadhadha, isin mataawwan mana Yaaqoobii fi bulchitoonni mana Israa’el, isin warri murtii jibbanii qajeelummaa hundumaa jal’istan. Isin Xiyoon dhiiga irratti ijaartu, Yerusaalemis jal’ina irratti ijaartu. Mataawwan ishee gatii argachuuf murteessu; luboonni ishees mindaadhaaf barsiisu; raajonni ishees maallaqaaf ilaalu; ta’us Waaqayyotti irkatanii, “Waaqayyo nu gidduu hin jiruu ree? Hamtuun tokko iyyuu nutti hin dhufu” jedhu. Miikiyaas 3:1–11.

> Akkasumas hundaa saboota mootummaa hundumaa kan Ari’el [Yerusaalem] irratti lolan, jechuunis warra ishee fi dallaa ittisa ishee irratti lolan hundumaa fi warra ishee dhiphisan hundumaa, akka abjuu mul’ata halkanii ta’u. Inni akkuma nama beela’e tokko abjuudhaan nyaata, kunoo, ni nyaata; garuu ni dammaqa, lubbuun isaas duwwaa taatee argamti; yookaan akkuma nama dheebote tokko abjuudhaan dhuga, kunoo, ni dhuga; garuu ni dammaqa, kunoo, ni dadhaba, lubbuun isaas hawwii qabdi; akkasuma saboota mootummaa hundumaa kan tulluu Xiyoon irratti lolan sana ni ta’u. Dhaabbadhaa, dinqisiifadhaa; iyyadhaa, iyyadhaa: isaan machaa’aniiru, garuu daadhii wayinii irraa miti; isaan ni hollatu, garuu dhugaatii cimaa irraa miti. Waaqayyo hafuura hirriba gadi fagoo isin irratti dhangalaaseeraatii, ija keessanis cufeera; raajota, bulchitoota keessan, warra mul’ata argan, inni haguugeera. Mul’anni hundinuu isinitti akka dubbii macaafa cufamee tokkoo ta’eera; namoonni isa nama barate tokkoof kennanii, “Maaloo, kana dubbisi,” jedhu; innis, “Ani hin danda’u; inni cufameeraatii,” jedha. Macaafichis nama hin baranneef kennamee, “Maaloo, kana dubbisi,” jedhama; innis, “Ani hin baranne,” jedha. Kanaaf Waaqayyo akkana jedhe: “Sababni isaas, sabni kun afaan isaatiin natti dhi’aata, hidhii isaatiinis na kabaja; garuu garaa isaa ana irraa fagoo deebiseera, sodaan isaas anaaf qabu ajaja namootaatiin barsiifameera; kanaafuu, kunoo, ani saba kana gidduutti hojii dinqisiisaa tokko raawwachuuf itti fufa, jechuunis hojii dinqisiisaa fi ajaa’iba tokko; ogummaan ogeeyyii isaanii ni bada, hubannaan warra qajeeloo isaanii immoo ni dhokata.” Wayyoo warra marii isaanii Waaqayyo irraa dhoksuuf gadi fagoo qotan sanaaf, hojii isaanii dukkana keessa ta’a, isaanis, “Eenyutu nu arga? Eenyutu nu beeka?” jedhu. Dhugumatti wantoota garagalchuun keessan akka suphee supheessaa lakkaa’ama; hojii sun isa isa tolcheen, “Inni ana hin tolchine,” ni jedhaa? Yookaan wanti bocame inni isa isa bocheetiin, “Inni hubannaa hin qabu ture,” ni jedhaa? Isaayaas 29:7–16.

Akka yaada mul’ataa, akka Isaayaasitti, “guyyaa rakkinaa, guyyaa ukkaamfamaa, guyyaa raafamaa Gooftaa Waaqayyoo waraanaatiif akka yaada mul’ataatti, dallaa diigamuu fi gara tulluutti iyyuu ti.” Kanaaf Isaayaas akkuma Yesus godhe, hadhaa’inaan boo’e.

> “Imimmaan Yesus dhiphachuu Isaa of duraan yaaduudhaan hin turre. Fuuldura Isaa dura Gethesemaanee ture; achitti yeroo gabaabaa keessatti sodaachisummaan dukkana guddaa Isa irratti golguuf ture. Karri hoolotaa illee mul’ata keessatti ture; karaa kanaan jaarraa hedduuf bineensonni aarsaadhaaf dhihaatan oofamanii geeffamaa turan. Kunniin hundinuu aarsaa cubbuu biyya lafaaaf ta’u Isaa agarsiisaa kan turan, Inni Fakkeenya Guddaa ta’eefis karri kun yeroo gabaabaa keessatti banamuuf ture. Dhihoodhuma sana immoo Qalqariyaa ture, iddoo dhiphina Isaa dhihaachaa jiruu. Ta’us, Fayyisaan imimmaan dhangalaasee gaddaa fi dhiphina hafuuraatiin aadef sababni isaa yaadannoowwan du’a Isaa suukaneessaa sanaa hin turre. Gaddi Isaa ofittummaa hin qabu ture. Yaadni dhiphina Isaa mataa Isaa lubbuu ulfinaa fi of kennitu sana hin sodaachifne. Wanti garaa Yesus waraane Yerusaalem arguu ture—Yerusaalem isheen Ilma Waaqayyoo didde, jaalala Isaas tuffatte, dinqii Isaa humna qabeessa ta’aniin amansiifamuu dide, jireenya Isaas fudhachuuf jedhu turte. Isheen Fayyisaa Ishee diduu ishee keessatti akkam cubbamaa akka taate Inni arge; akkasumas isa madaa Ishee fayyisuu danda’u Tokkicha sana yoo simatte maal ta’uu akka dandeessu illee arge. Inni Ishee oolchuuf dhufe; akkamitti Ishee gad dhiisuu danda’a?”

> “እስራኤል ህዝብ ተመራጭ ህዝብ ነበረ፤ እግዚአብሔርም መቅደሳቸውን መኖሪያው አድርጎ ነበር፤ እርሱም ‘በስፍራው ውብ፥ ለምድር ሁሉ ደስታ’ ነበረ። መዝሙር 48፥2። ክርስቶስ እንደ አባት አንድያ ልጁን እንደሚሸከም ያለው ጠባቂነትና ርኅራኄ ፍቅሩ ከሺህ ዓመታት በላይ የተመዘገበበት ታሪክ በዚያ ነበረ። በዚያ መቅደስ ነቢያት ከባድ ማስጠንቀቂያቸውን ተናግረው ነበር። በዚያም የሚነድዱ ዕጣን ማቃጠያዎች ተወዛውዘው ነበር፥ እጣኑም ከአምላኪዎቹ ጸሎት ጋር ተቀላቅሎ ወደ እግዚአብሔር ይወጣ ነበር። በዚያ የእንስሳት ደም ይፈስ ነበር፥ ይህም የክርስቶስን ደም የሚያመለክት ነበር። በዚያ ይሖዋ ከስርየት መክደኛው በላይ ክብሩን ገልጦ ነበር። በዚያም ካህናቱ አገልግሎታቸውን ያከናውኑ ነበር፥ የምልክትና የሥርዓት ግርማም ለዘመናት ቀጥሎ ነበር። ነገር ግን ይህ ሁሉ ፍጻሜ ሊያገኝ ይገባ ነበር።”

> “Yihuus harka isaa ol qabate, —harka yeroo baayʼee dhukkubsattootaa fi warra dhiphatan eebbise sana,—magaalaa badiisatti murteeffamte sanaatti akeekee sochoosaa, dubbii gaddaan caccabeen akkana jedhee iyye: ‘Ati utuu beektee, ati illee, yoo xinnaate guyyaa kee kana keessatti, waan nageenya keetti taʼe!—’ Asitti Fayyisaan dhaabate; waan Yerusaalem haalli ishee maal taʼuu dandaʼu ture, utuu gargaarsa Waaqayyo isheedhaaf kennuu barbaade,—kennaa Ilma Isaa jaallatamaa sana,—fudhatteetti hin dubbanne. Yerusaalem utuu waan beekuun mirga ishee taʼe beekte, ifa mootummaa waaqaa irraa isheedhaaf ergame sanaafis utuu abboomamte, ulfina badhaadhinaatiin mootummaawwan keessaa mootittii taatee mulʼachuu dandeessi turte; humna Waaqayyo isheedhaaf kenneen bilisa taatee. Karrawwan ishee dura loltoonni hidhatan dhaabachuu hin qaban ture, dallaa ishee irrattis alaabaan mootummaa Roomaa hin fannifamu ture. Carraan ulfina qabeessa Yerusaalemii, inni utuu Furee Ishee fudhatte ishee eebbisu dandaʼu ture, fuula Ilma Waaqayyoo dura kaʼe. Inni akka isheen karaa Isaatiin dhukkuba cimaa ishee irraa fayyifamtee, garbummaa jalaa bilisoomtee, magaalaa guddoo humna qabeessa lafaa taatee hundeeffamuu dandeessu arge. Dallaa ishee irraa gugeen nagaa saboota hunda bira ni baʼa ture. Isheen gonfoo ulfina addunyaa taʼuu ni dandeessi turte.”

> “Garuu fakkiin ifaan guutame kan Yerusaalem maal taʼuu dandeesse agarsiisu, ija Fayyisaa duraa irraa ni dukkanaaʼa. Inni amma maal akka taate ni hubata—waan mootummaa Roomaa jalatti argamtu, dheekkamsa Waaqayyoo baattee, murtii isa adabbii deebii kennuuf murteeffamte. Innis sarara caccabe booʼicha isaa sanaa deebiʼee fuudhee akkana jedha: ‘Amma garuu wantoonni kun ija kee irraa dhokataniru. Guyyoonni sitti dhufu; diinonni kee naannoo kee boolla qotatanii si marsu, gama hundaanis si cufanii si qabatu; siyyuu fi ijoollee kee warra si keessa jiran lafaan wal qixa si godhu; yeroo daawwannaa keetii waan hin beekneef, dhagaa tokko illee kan biraa irra sitti hin hambisan.’”

> “ክርስቶስ የሩሳሌምን ከልጆቿ ጋር ለማዳን መጣ፤ ነገር ግን የፈሪሳውያን ትዕቢት፣ ግብዝነት፣ ቅናትና ክፋት ዓላማውን እንዳያከናውን አግደውት ነበር። ኢየሱስ በጥፋት ላይ ባለችው ከተማ ላይ የሚመጣውን አስፈሪ ፍርድ ያውቅ ነበር። የሩሳሌምን በሠራዊት ተከብታ፣ የተከበቡትንም ነዋሪዎች ወደ ራብና ሞት ሲገፉ፣ እናቶችም የራሳቸውን ልጆች ሬሳ ሲበሉ፣ ራብ በሚያቃጥል ሥቃይ የተፈጥሮ ፍቅር ሲጠፋ፣ ወላጆችና ልጆች እርስ በርስ የመጨረሻውን ቁራሽ ምግብ ሲቀሙ አየ። አይሁድ ድነቱን በመቃወማቸው እንደታየው ግትርነታቸው፣ ለሚወሩባቸው ሠራዊቶችም መገዛትን እንዲከለክላቸው እንደሚያመራቸው አየ። እርሱ ከፍ ሊደረግባት ያለችውን ቀራንዮን በመስቀሎች እንደ ዱር ዛፎች ብዛት ተሞልታ አየ። ምስኪኖቹን ነዋሪዎች በማሰቃያ መሣሪያና በስቅለት ሥቃይ ሲያዩ፣ ውብ ቤተ መንግሥቶች ሲፈርሱ፣ ቤተ መቅደሱ ፈርሶ ሲቆም፣ ከግዙፍ ቅጥሮቹም አንድ ድንጋይ እንኳ በሌላው ላይ ሳይቀር፣ ከተማይቱም እንደ እርሻ ሲታረስ አየ። አዳኙ ያንን አስፈሪ ትዕይንት በፊቱ በማየት በመከራ ማልቀሱ እጅግ የተገባ ነበር።”

> “Yerusaalem ilma isa eegumsa Isaa jala ture; akkuma abbaan gara laafessi ilma karaa irraa bade irratti boo’u, Yesusis magaalaa jaalatamtuu sana irratti ni boose. Akkamittan si dabarsee kennuu danda’a? Akkamittan si badiisaaf dabarfamtee arguu danda’a? Xoofoo jal’ina keetii akka guuttu si dhiisuu qabaa? Lubbuun tokko gatii akkasii qabaatii, yoo ishee wajjin wal bira qabame addunyaaleen hiika dhabuu keessatti ni liqimfamu; garuu asitti sabni guutuun baduuf jira ture. Yommuu aduun dhihaa gara lixaa kufaa jirtu samii keessaa mul’achuu dhabdu, guyyaan ayyaana Yerusaalem ni xumurama ture. Yeroo hiriirri sun gaara Ejersa irratti dhaabataa turetti, Yerusaalem akka qalbii jijjiirratutti ammallee baay’ee hin turre. Ergamtittiin araaraa yeroo sanatti teessoo mootummaa warqee irraa gadi buutee qajeelummaa fi murtii saffisaan dhufuuf iddoo kennituuf qoochoo ishee walitti marachaa turte. Garuu garaan guddaan jaalala Kiristoos ammallee Yerusaalemiif kadhachaa ture; Yerusaalem isheen araara Isaa tuffatte, akeekkachiisa Isaa salphifte, harka ishee dhiiga Isaa keessatti cuuphuufis dhihaachaa turte. Yerusaalem yoo qalbii jijjiirrattu qofa ta’e, ammallee baay’ee hin turre. Yeroo ifni dhumaa aduu lixxuu mana qulqullummaa, masaraa, fi ijaarsa ol ka’aa irra turu sanatti, ergamaan gaariin tokko jaalala Fayyisaa isheetti ishee geessisee badiisa ishee irraa deebisuu hin danda’uu ree? Magaalaa bareedduu fi xuraa’oo, raajota dhagaan rukutte, Ilma Waaqayyoo fudhachuu didde, qalbii hin jijjiirrannaan isheetiin ofii ishee sansalata garbummaa keessatti cufachaa jirtu,—guyyaan araara ishee jechuun ni xumuramu jechuun ga’ee ture!” The Desire of Ages, 576–578.

Akkuma lolli Yerusaalem irratti geggeeffamu Isaayyaas boqonnaa digdamii-lamaffaa keessatti ibsameen, warri haleellan “karra irratti of qindeessan.” Elaamii fi Qiir meeshaa waraanaa qopheeffatanii karra irra jiru; ergasii immoo haguuggii Yerusaalem ni saaxilu. Isaayyaas keessatti “haguuggii” diinonni karra irratti saaxilan sun gaaddisa Gibxiiti.

> ଯେହୋବା କହୁଛନ୍ତି, ହାୟ, ସେହି ବିଦ୍ରୋହୀ ସନ୍ତାନମାନଙ୍କୁ, ଯେମାନେ ମୋରୁ ନୁହେଁ ଏମିତି ପରାମର୍ଶ ଗ୍ରହଣ କରନ୍ତି; ଏବଂ ଯେମାନେ ମୋର ଆତ୍ମାରୁ ନୁହେଁ ଏମିତି ଆବରଣରେ ଆପଣମାନଙ୍କୁ ଆଚ୍ଛାଦିତ କରନ୍ତି, ଯେଣୁ ସେମାନେ ପାପ ଉପରେ ପାପ ଯୋଗ କରନ୍ତି; ଯେମାନେ ମୋର ମୁଖରୁ ପଚାରିନଥାଇ ମିଶରକୁ ନମିଯିବା ପାଇଁ ପଥେ ଚାଲନ୍ତି; ଫାରାଓଙ୍କ ଶକ୍ତିରେ ନିଜମାନଙ୍କୁ ସୁଦୃଢ କରିବାକୁ, ଏବଂ ମିଶରର ଛାୟାରେ ଭରସା କରିବାକୁ! ଯିଶାୟା 30:1, 2.

Warri namoonni Sheebnaa tiin bakka bu’aman Gibxii akka isaan eegu yaadanii amanannaa isaanii Gibxi irra kaa’an, diinonni Yerusaalem biraa beekamaadha; namoonni immoo Eliyaaqiim ilma Hilqiyaa tiin bakka bu’aman “gaaddisa Gibxii” irratti utuu hin amanin, haguuggii Hafuura Waaqayyootiin haguugamanii “gaaddisa Isa Hundumaa Olta’aa” irratti amanatu.

> Namni iddoo ol aanaa Waaqa Waan Hundumaa Olii keessa jiraatu, gaaddisa Waaqayyo Isa Hundumaa Danda’uu jala in boqota. Ani waa’ee Waaqayyoo, “Inni kooluu koo fi daʼoo koo dha; Waaqa koo ti; ani isatti nan amanadha” nan jedhu. Faarfannaa 91:1, 2.

ରବିବାରୀୟ ବ୍ୟବସ୍ଥାର ସଙ୍କଟକାଳରେ, ହିଲ୍କିୟାଙ୍କ ପୁତ୍ର ଏଲିଆକିମ୍‌ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ଜ୍ଞାନୀ କୁମାରୀମାନେ ପରମୋଚ୍ଚଙ୍କ ଛାୟାରେ ଭରସା କରୁଛନ୍ତି, ଏବଂ ଶେବ୍ନା ଦ୍ୱାରା ପ୍ରତିନିଧିତ ମୂର୍ଖ କୁମାରୀମାନେ ମିଶରର ଛାୟାରେ ଭରସା କରୁଛନ୍ତି। “ଉନ୍ମୋଚିତ” ବୋଲି ଯାହା ଅନୁବାଦ ହୋଇଛି, ସେହି ଶବ୍ଦର ଅର୍ଥ ହେଉଛି ବସ୍ତ୍ରହୀନ କରି ବନ୍ଦୀତ୍ୱରେ ନେଇଯିବା। ଦ୍ୱାରପାଖରେ ଥିବା ଶତ୍ରୁମାନେ ଜେରୁଶାଲେମର ସୁରକ୍ଷା ଅପସାରିତ ହୋଇଯାଇଛି ବୋଲି ଚିହ୍ନିପାରନ୍ତି, ଏବଂ ତାପରେ ଶେବ୍ନା ଓ ତାଙ୍କ ସହଚରମାନେ ନିଜମାନଙ୍କୁ ରକ୍ଷା କରିବାକୁ ଚେଷ୍ଟା କରିବା ଆରମ୍ଭ କରନ୍ତି, କାରଣ ସେମାନେ “ଦାଉଦର ସହରର ଭଙ୍ଗାସ୍ଥାନଗୁଡ଼ିକ” ଦେଖନ୍ତି, ଏବଂ ସେଠାରେ ଅନେକ ଭଙ୍ଗାସ୍ଥାନ ଅଛି ବୋଲି ସେମାନେ ଦେଖନ୍ତି, ଯେଉଁଥିରୁ ଶତ୍ରୁ ପ୍ରବେଶ କରିପାରିବ। ଦଶ କୁମାରୀଙ୍କ ଦୃଷ୍ଟାନ୍ତରେ ଯେପରି ପ୍ରତିନିଧିତ, ଭୟଭୀତ ଅବସ୍ଥାରେ ମୂର୍ଖମାନେ ସୁରକ୍ଷାର ଖୋଜ ଆରମ୍ଭ କରନ୍ତି, କିନ୍ତୁ ସେମାନଙ୍କ ପାଖରେ କିଛି ନାହିଁ।

ሸብና እርሱን ለማዳን “የጫካው ጋሻ ዕቃ” ወደሚባለው ይመለከታል፣ ነገር ግን እጅግ ዘግይቶአል። በኢየሩሳሌም ያሉትን ቤቶች ይቈጥራል፣ ቅጥሩንም ለማጠናከር ሊፈርሳቸው ይጀምራል፣ ነገር ግን እጅግ ዘግይቶአል። ከታችኛው መጠራቀሚያ ውኃ ያሰባስባሉ፣ ከድሮውም መጠራቀሚያ ውኃ ጋር ለማገናኘት ይሞክራሉ፣ ነገር ግን እጅግ ዘግይቶአል። ውኃ የመንፈስ ቅዱስ ቀዳሚ ምልክት ስለሆነ፣ በታላቅ መጨነቅ ዘይትን እየፈለጉ መሆናቸውን ያመለክታል፣ ነገር ግን እጅግ ዘግይቶአል። በጥረታቸው ሁሉ የመጠራቀሚያዎቹን ፈጣሪ ረሱ፣ እርሱም እነዚያን “መጠራቀሚያዎች” የእውነት እንዲሆኑ ከጥንት ጀምሮ እንዳደረጋቸው ረሱ። በቀድሞ ዘመናት መልእክቱን ያቀረበው የዘላለም አለት እንደሆነ ረሱ። በዊልያም ሚለር ሥራ የተመሠረቱትን መሠረቶች የሚወክሉትን የድሮ መንገዶች ለመሄድ አልመረጡም።

> “Diinni keenya sammuu obbolootaa fi obboleettota keenyaa hojii guyyoota dhumaa kana keessatti saba akka dhaabatu qopheessuu irraa garagalchuuf barbaadaa jira. Sobni isaa sammuu balaa fi dirqama sa’aatii kana irraa akka fagaatu gochuuf qophaa’eera. Ifa Kiristoos saba Isaaaf kennuuf samii irraa gara Yohaannis dhufe akka waan homaa hin taaneetti lakkaa’u. Isaan wantoonni amma nu dura jiran xiyyeeffannaa addaa argachuuf barbaachisummaa gahaa hin qaban jedhu. Isaan dhugaa madda samii irraa dhufe humna dhorku; saba Waaqayyoo immoo muuxannoo isaanii duraanii irraa saamu, bakka isaa saayinsii sobaa isaaniif kennu.”

> “ ‘Waaqayyo akkana jedha: Karaawwan keessatti dhaabadhaa; ilaalaa; daandiiwwan durii, eessa akka daandiin gaariin jiru gaafadhaa; ishee keessa deemaas.’ Ermiyaas 6:16.

> “Namni tokko iyyuu hundee amantii keenyaa—hundeewwan jalqaba hojii keenyaa keessatti qorannoo kadhannaa wajjin geggeeffameen Dubbii Waaqayyoo irraa fi mul’ataan kaa’aman—buqqisee balleessuuf hin yaalin. Hundee kana irratti waggoota shantaman darban keessatti ijaaraa turre. Namoonni karaa haaraa arganne jedhuu fi hundee isa kaa’ame caalaa jabaataa ta’e kaa’uu danda’u jedhanii yaaduu ni danda’u. Garuu kun gowwoomsaa guddaadha. Hundee isa kaa’ame malee kan biraa namni tokko iyyuu kaa’uu hin danda’u.”

> “Bara darbiin darban keessatti namoonni baayʼeen amantii haaraa ijaaruu fi qajeelfamoota haaraa hundeessuuf hojii jalqaban. Garuu ijaarsi isaanii hammam yeroo dhaabbate? Innis yeroo gabaabaa keessatti kufe; sababiin isaas inni Dhagaa sana irratti hundaaʼee hin turre.

> “Barattoonni jalqabaa dubbii namootaa wajjin wal arguuf dirqaman mitii? Isaan yaad-rimee sobaa dhagaʼuuf dirqaman mitii, achiis waan hundumaa erga raawwatanii booddee, jabaatanii dhaabbatanii akkana jechuu qabu mitii: ‘Buʼuura isa kaaʼame malee, namni buʼuura biraa tokko illee kaaʼuu hin dandaʼu’? 1 Qorontos 3:11.

> “Kanaaf nuyi jalqabaa amanannaa keenyaatii hamma dhumaatti jabaatnee qabachuu qabna. Jechoonni humnaa Waaqa irraa fi Kiristoos irraa gara saba kanaatti ergamanii jiru; isaanis, dhugaa yeroo ammaa ifa qulqulluu keessatti akka mul’atu godhanii, tuqaa tuqaadhaan addunyaa keessaa isaan baasaa turan. Tajaajiltoonni Waaqaa afaan isaanii ibidda qulqulluuun tuqamee ergaa sana labsan. Dubbiin waaqayyoo dhugummaan dhugaa labsame sanaa akka ta’e irratti chaappaa isaa kaa’eera.” Testimonies, volume 8, 296, 297.

“Guyyaan” kun hundi kun keessatti wantoonni kun hundinuu raawwataman, guyyaa macaafa qulqulluu keessaa Isaayaas kan akkana jechuun adda baasuudha; “guyyaa” sanatti Gooftaan Waaqni Waan Hunda Danda’u “booyicha, wawwaannaa, mataa haaddachuu, uffata gaddaa hidhachuus” ni waame.

> Waaqayyoonis Museedhaan akkana jedhe; “Akkasumas guyyaa kudhanaffaa ji’a torbaffaa kanaa Guyyaan Araaraa ni ta’a; inni yaa’ii qulqulluu isiniif haa ta’u; isin lubbuu keessan gad of qabuu qabdu, aarsaa ibiddaan dhiʼeeffamu Waaqayyoofis ni dhiʼeessitu. Guyyaa isuma sanatti hojii tokko illee hin hojjetinaa; sababiin isaas inni Guyyaa Araaraati, fuula Waaqayyoo Waaqa keessanii duratti isiniif araara gochuuf. Namni kam iyyuu guyyaa isuma sanatti lubbuu isaa gad of hin qabne saba isaa keessaa ni murama. Namni kam iyyuu guyyaa isuma sanatti hojii tokko hojjetu immoo, lubbuu sana saba isaa keessaa ani nan balleessa. Hojii gosa kam iyyuu hin hojjetinaa; inni dhaloota keessan hundumaa keessatti, iddoo jireenya keessan hundatti, seera bara baraa haa ta’u. Inni isiniif Sanbata boqonnaa haa ta’u; isinis lubbuu keessan gad of qabaa; guyyaa saglaffaa ji’ichaa galgala irraa jalqabee, galgala irraa hamma galgalatti Sanbata keessan kabajaa.” Leewwota 23:26–32.

መዓልቲ እቲ ብሸብናን ኤልያቂም ወዲ ሂልቅያስን ዝተመሰለ መዓልቲ፡ እቲ ኣንቲታይፒካል መዓልቲ ናይ ዕርቂ እዩ፣ እዚ ድማ ካብ 1844 ክሳዕ ሚካኤል ዝትንስእ ዘሎ ታሪኽ ይሽፍን። ኣብቲ ግዜ እቲ ኣድቨንቲዝም “ነፍሶም ክጭንቁ” ተጸዊዖም እዮም፣ ወይ ከኣ ከም ኢሳይያስ ዝወከሎ፡ “ናብ ብኽያትን፣ ናብ ዋይዋይታን፣ ናብ ምልጣፍ ርእስን፣ ናብ ማቕ ምዕጣቕን” ዝብል ጻውዒት ተጸዊዖም እዮም።

> “Bara 1844 luba keenya Isa Ol-aanaa guddaan iddoo hundumaa caalaa qulqulluu mana qulqullummaa samii keessaatti seene; hojii firdii qorannoo jalqabuuf. Dhimmoonni qajeelota du’anii duraanii fuula Waaqayyoo duratti qoratamaa turaniiru. Yommuu hojii sun xumuramu immoo, firdiin warra jiraatan irratti ni labsama. Yeroon ulfina-qabeessi kun akkam gatii guddaa qaba, akkam barbaachisaa dha! Tokkoon tokkoon keenya mana murtii samii keessatti dhimma eegamaa qabna. Nuyi dhuunfaatti hojii foon keessatti hojjetameen ni murtoofna. Tajaajila fakkeenya keessatti, yeroo hojii araarri lubicha ol-aanaadhaan iddoo hundumaa caalaa qulqulluu mana qulqullummaa lafaa keessatti raawwatamu, namoonni lubbuu isaanii fuula Waaqayyoo duratti gadi deebisanii dhiphisan, cubbuu isaanii akka araarfamaniif fi haqamaniif ni himatu turan. Guyyaa araaraa isa dhugaa hiika guutuu qabu kana keessatti, yeroo Kiristoos mana qulqullummaa isa ol keessaatti mootummaa saba Isaaaf kadhachaa jiru, murtiin dhumaa kan hin deebine immoo dhimma hunda irratti labsamuuf jiru, nurrattis wanti kana caalaa salphaan ni barbaadamaa ree?”

> “Waaqayyo sodaachisaa fi ulfina qabeessa taʼe kana keessatti haalli keenya maal dha? Yaa, waldaa keessatti boonuun akkam babalʼachaa jira, fakkeessummaa akkamii, gowwoomsaa akkamii, uffata jaallachuu, salphinaafi bashannana jaallachuu, olaantummaa argachuuf hawwii akkamii! Cubbuulee kana hundi sammuu dukkaneessaniiru; kanaaf wantoonni bara baraa hin hubatamne. Akka seenaa addunyaa kanaa keessatti eessa akka jirru beeknuuf Caaffata Qulqullaaʼoo hin qorannuu ree? Hojii yeroo kana nuuf raawwatamaa jiru ilaalchisee, akkasumas hojii araaraa kana adeemsa irra jirutti iddoo nuti akka cubbamootaatti qabachuu qabnu ilaalchisee hubannoo qabaachuu hin qabnu ree? Fayyina lubbuu keenyaaf yoo yaad-rimee tokko illee qabaanne, jijjiirama murteessaa gochuu qabna. Gara Gooftaatti qalbii jijjiirraa dhugaa taʼeen dhufuu qabna; cubbuun keenya akka haqamuuf, gad jedhuu guddaadhaan cubbuu keenya himachuu qabna.” Selected Messages, book 1, 124, 125.

> Guyyaa sana Waaqayyo Gooftaan Raayyaa, akka boossanitti, akka gaddanitti, akka mataa isaanii haaddatanitti, akka uffata gaddaa hidhatanittis waame; kunoo garuu gammachuu fi ililchaa, loon qaluun, hoolaa ajjeesuun, foon nyaachuu fi daadhii wayinii dhuguutu mul’ate; “Kottaa haa nyaannuu, haa dhugnus; bor ni duunaatii.” Isaayaas 22:12, 13.

Gooftaan lubbuu isaa akka dhiphisu Shebnaa waame; inni garuu nyaachuu, dhuguu, fi gammachuudhaan itti fufe. Gooftaan cubbuun Shebnaa akka hin qulqulloofne “gurra” isaa keessatti isaaf “mul’ise.” Jechi “qulqulloofne” jedhamee hiikame kun Seera Lewwotaa keessatti “araara” jedhuuf itti fayyadama. Cubbuun Adventizimii Laa’oodiqiyaa kun araaraan hin haguugamu. Amma immoo Isaayaan hariiroo Shebnaa (Adventistoota Laa’oodiqiyaa) fi Eliyaaqiim ilma Hilqiyaa (Adventistoota Filadelfiyaa) gidduu jiru dubbachuu jalqaba.

ଶେବ୍ନା ଯେପରି ଯିହୁଦା ଥିଲେ, ସେହିପରି “ଭଣ୍ଡାରୀ” ଅଟନ୍ତି। ଏବଂ ନେହେମିୟାଙ୍କ ଦିନରେ ତୋବିୟା ଈଶ୍ୱରଙ୍କ ପବିତ୍ରାଳୟରେ ଗୋଟିଏ କକ୍ଷରେ (ଭଣ୍ଡାରଘରରେ) ବସବାସ କରୁଥିଲେ, ଯେଉଁଠାରେ ଅର୍ପଣଗୁଡ଼ିକ ରଖାଯିବାକୁ ଥିଲା। ଯେତେବେଳେ ନେହେମିୟା ମନ୍ଦିରକୁ ଶୁଦ୍ଧ କଲେ, ସେ ତୋବିୟାଙ୍କୁ ଏବଂ ତାଙ୍କର ସମସ୍ତ ସାମଗ୍ରୀକୁ ବାହାରକୁ ଫିଙ୍ଗି ଦେଲେ। ଶେବ୍ନାଙ୍କୁ ମଧ୍ୟ ବାହାରକୁ ଫିଙ୍ଗି ଦିଆଯିବ। ଏହି ଉଭୟେ ରବିବାର ଆଇନ ସମୟରେ ଲାଓଦିକୀୟ ଆଡ୍ଭେଣ୍ଟିଜ୍ମକୁ ଉଗଳି ଦେବାର ଚିତ୍ରଣ କରନ୍ତି।

> “Sababii gara jabeenyaa fi gantummaa Amoonotaa fi Moʼaaboonni Israaʼel irratti raawwatan irraa, Waaqayyo karaa Museetiin isaan gumii saba Isaa keessaa bara baraan akka cufamanii tursiifaman labsee ture. Keessa Deuteronomy 23:3–6 ilaali. Dubbii kana mormuudhaan, luba ol aanaan iddoo nama sanyii dhorkamaa kanaa qopheessuuf, kennaawwan mana Waaqa keessaa kutaa sana keessatti kuufaman achii buusee ture. Diina Waaqaa fi dhugaa Isaa kanaaf ayyaana akkasiitii gochuun, Waaqarratti tuffii caalu agarsiisuu hin dandaʼamu ture.”

> “ፋርስ ከተመለሰ በኋላ ነህምያ ስለዚህ ድፍረት የተሞላበት ርኵሰት አወቀ፥ እናም ወዲያውኑ ወሳኝ እርምጃ ወሰደ ይህን ገብተኛ ለማስወጣት። ‘እጅግ አሳዘነኝ፤’ ብሎ ያውጃል፤ ‘ስለዚህም የጦብያን የቤት ዕቃ ሁሉ ከክፍሉ ወደ ውጭ ጣልሁ። ከዚያም አዘዝሁ፥ ክፍሎቹንም አነጹ፤ ደግሞም የእግዚአብሔርን ቤት ዕቃዎች፥ ከእህል ቍርባኑና ከዕጣኑ ጋር፥ ወደዚያ መለስሁ።’”

> “Mana qulqulliin mana qulqullummaa qofa xureeffamee ture utuu hin taʼin, aarsaanis haala sirrii hin taaneen itti fayyadame ture. Kunis arjummaa uummataa jajjabeessuu irraa isaan duubatti deebise. Isaan hinaaffaa fi hoʼa isaanii dhabanii, kurnan isaanii kaffaluufis fedhii hin qaban turan. Kuusaan mana Waaqayyoo baayʼee xiqqaadhaan guutamee ture; faarfattoonni hedduunii fi warri kaan tajaajila mana qulqullummaa keessatti qacaramanii turan, deeggarsa gahaa waan hin arganneef, hojii Waaqayyoo dhiisanii bakka biraatti hojjechuuf deeman ture.” Prophets and Kings, 670.

ሸብና፣ ይሁዳስን እና ጦቢያስ ሁሉ isaanii yeroo dhumaatti Adveentistoota Laa’odiiqeyaa bakka bu’u.

> ଏହିପରି ସେନାବାହିନୀମାନଙ୍କର ପ୍ରଭୁ ପରମେଶ୍ୱର କହୁଛନ୍ତି, ଯାଅ, ଏହି ଭଣ୍ଡାରୀଙ୍କ ନିକଟକୁ, ଅର୍ଥାତ୍ ଘରର ଉପରେ ନିଯୁକ୍ତ ଶେବ୍ନାଙ୍କ ନିକଟକୁ, ଯାଇ କହ, ଏଠାରେ ତୋର କ’ଣ ଅଛି? ଏବଂ ଏଠାରେ ତୋର କିଏ ଅଛି, ଯେ ତୁଁ ନିଜ ପାଇଁ ଏଠାରେ ଗୋଟିଏ ସମାଧି ଖୋଦାଇଛୁ, ଯେପରି ଜଣେ ଉଚ୍ଚ ସ୍ଥାନରେ ନିଜ ପାଇଁ ସମାଧି ଖୋଦାଏ, ଏବଂ ପାହାଡ଼ ପଥରରେ ନିଜ ପାଇଁ ବାସସ୍ଥାନ କାଟି ତିଆରି କରେ? ଦେଖ, ପ୍ରଭୁ ତୋତେ ପ୍ରବଳ ବନ୍ଦୀତ୍ୱରେ ଦୂରକୁ ବହିନେବେ, ଏବଂ ସେ ନିଶ୍ଚୟ ତୋତେ ଆଚ୍ଛାଦିତ କରିଦେବେ। ସେ ନିଶ୍ଚୟ ତୋତେ ବଳପୂର୍ବକ ଘୁରାଇ ଏକ ବଡ଼ ଦେଶକୁ ଗୋଲା ପରି ଛାଡ଼ିଦେବେ; ସେଠି ତୁଁ ମରିବୁ, ଏବଂ ସେଠି ତୋର ଗୌରବର ରଥମାନେ ତୋର ପ୍ରଭୁଙ୍କ ଗୃହର ଲଜ୍ଜା ହେବ। ଏବଂ ମୁଁ ତୋତେ ତୋର ପଦରୁ ଖେଦାଇଦେବି, ଏବଂ ତୋର ଅବସ୍ଥାରୁ ସେ ତୋତେ ତଳକୁ ଟେଣି ନମାଇଦେବ। ଯିଶାୟ 22:15–19.

ଉତ୍ତରର ରାଜା ଯେତେବେଳେ ଯିରୁଶାଲେମଙ୍କ ଦିଗରେ ଆସୁଛନ୍ତି, ସେତେବେଳେ ଏହା ସ୍ମରଣରେ ରଖିବାକୁ ହେବ ଯେ ସେହି ଆଗମନ ଏକ କ୍ରମଶଃ ଆଗୁଆଁ ବଢ଼ୁଥିବା ଆଗମନ, ଯାହା ଆସୁଛି ବୋଲି ଯିରୁଶାଲେମର ନାଗରିକମାନେ ଜାଣୁଥିଲେ। ଏହି କଥାକୁ ଯିଶାୟା ଅଧ୍ୟାୟ କୁଡ଼ିରେ ଚିହ୍ନଟ କରାଯାଇଛି, ଯେତେବେଳେ ଅସୁରୀୟ ସେନାପତି ତାର୍ତ୍ତାନ ମିଶରର ଅଶ୍ଦୋଦକୁ ଜୟ କଲେ। ସେମାନେ କ’ଣ ଆସୁଛି ତାହା ଜାଣୁଥିଲେ, ତଥାପି ଶେବ୍ନା ନିଜ ପାଇଁ ଏକ ଆଡମ୍ବରପୂର୍ଣ୍ଣ ସମାଧି ତିଆରି କରିବାରେ ନିଜ ସମୟ ବ୍ୟୟ କଲେ। ପୁରାତତ୍ତ୍ୱବିଦ୍ମାନେ ଶେବ୍ନାଙ୍କ ସମାଧିକୁ ଖୋଜିପାଇଲେ ଏବଂ ସମାଧିର ପ୍ରବେଶଦ୍ୱାର ଉପରେ ଥିବା ଲିଖିତ ଶିଳାଲେଖକୁ ସେଠାରୁ ଅପସାରଣ କଲେ, ଏବଂ ସେହିଟି ଏବେ ବ୍ରିଟିଶ୍ ମ୍ୟୁଜିୟମରେ ରହିଛି। ଆଶ୍ଚର୍ଯ୍ୟଜନକ ଭାବରେ, ଯେତେବେଳେ ଶେବ୍ନାକୁ ପଦଚ୍ୟୁତ କରାଗଲା ଏବଂ ହିଲ୍କିୟାଙ୍କ ପୁତ୍ର ଏଲିୟାକୀମ ଶେବ୍ନାଙ୍କ ନେତୃତ୍ୱ ସ୍ଥାନ ଗ୍ରହଣ କଲେ, ହିଲ୍କିୟାଙ୍କ ପୁତ୍ର ଏଲିୟାକୀମ ଏକ ରାଜମୋହର ପାଇଲେ, ଯାହାକୁ ସେ ଆଧିକାରିକ ଦଳିଲପତ୍ରରେ ନିଜ ନାମକୁ ଅନୁମୋଦନ କରିବା ପାଇଁ ବ୍ୟବହାର କରିପାରୁଥିଲେ। ସେହି ମୋହରଟିକୁ ମଧ୍ୟ ପୁରାତତ୍ତ୍ୱବିଦ୍ମାନେ ଖୋଜିପାଇଥିଲେ, ଏବଂ ସେହିଟି ମଧ୍ୟ ଇଂଲଣ୍ଡର ସେଇ ମ୍ୟୁଜିୟମରେ ରହିଛି। ଶେବ୍ନା ସେହି ମ୍ୟୁଜିୟମରେ ନିଜ ସମାଧି ଦ୍ୱାରା—ମୃତ୍ୟୁର ଚିହ୍ନ ଭାବେ—ପ୍ରତିନିଧିତ ହୋଇଛନ୍ତି, ଏବଂ ହିଲ୍କିୟାଙ୍କ ପୁତ୍ର ଏଲିୟାକୀମ ସେହି ମ୍ୟୁଜିୟମରେ ଜୀବନର ମୋହରର ପ୍ରତିନିଧିତ୍ୱ ସହିତ ଉପସ୍ଥିତ ଅଛନ୍ତି।

ሸብና ስለ ሰሜን ንጉሥ የሚመለከተውን የማስጠንቀቂያ መልእክት ስለ ተቀበለ አልሆነምና፣ ከጌታ አፍ ተፋ ወጣ፤ በራእይ ለሎዶቅያ በተሰጠው ማስጠንቀቂያ “ተፋ” ተብሎ የተተረጎመው ቃል በእውነቱ እንደ ፍንጭ የሚወረወር ማስታወክ ማለት ነው። ከነህምያ ጋር ቶቢያንና ዕቃዎቹን አወጣ፤ ከሸብና ጋር ግን እንደ ኳስ በኃይል ወደ ሩቅ አገር ተወረወረ። ሸብና በ1989 የታተመውን የትንቢት መልእክት የሚጥሉና ለመቃብር—የአውሬው ምልክት—የሚዘጋጁ የሎዶቅያ አድቬንቲስቶች ናቸው፤ ሕልቅያስ ልጅ ኤልያቄም ግን የእግዚአብሔርን ማኅተም የሚቀበል የፊላዴልፊያ አድቬንቲዝም ነው።

> Kana waggaa sana keessatti, ani garbicha koo Eliyaaqiim ilma Hilqiyaa nan waama; uffata kee isa dheeraa isaatiin isa nan uffisa, hidhata kee isatti nan cimsas, mootummaa kees harka isaatti nan kenna; innis jiraattota Yerusaalemii fi mana Yihudaadhaaf abbaa ni taʼa. Isaayaas 22:20, 21.

በሰንበት ሕግ ጊዜ የአድቬንቲዝም ስንዴና እንክርዳድ ይለያያሉ፤ የቤተ ክርስቲያን ድል አድራጊ አመራርም ለሂልቅያስ ልጅ ለኤልያቄም ይሰጣል፤ ከዚያም የሦስተኛው መልአክ መልእክት ወደ ታላቅ ጩኸት ሲጨምር ጌታ ቤተ ክርስቲያኑን እንደ ዓርማ ከፍ ያደርጋታል። “የሂልቅያስ ልጅ” የሚለውን ሐረግ በማካተት ምናልባት ከመጠን በላይ ደጋግሜ ተናግሬ ሊሆን ይችላል፤ በቀላሉ ኤልያቄም ብዬ ልል እችል ነበርና። ነገር ግን አባቱና ልጁ በአንድነት ከሰባቱ የመጨረሻ መቅሰፍቶች በፊት ያለው የኤልያስ መልእክት ምልክት ናቸው። የኤልያስ መልእክት አባቶችና ልጆች የሚለውን ምሳሌያዊ ቋንቋ በመጠቀም የመጀመሪያውን (አባት) እና የመጨረሻውን (ልጅ) ይወክላል። ይህ ትንቢታዊ ግንኙነት በምዕራፍ ሃያ ሁለት ውስጥ ለሚገኙት የመጨረሻ እንቆቅልሾች አስተዋጽኦ ያደርጋል። ለሂልቅያስ ልጅ ለኤልያቄም የተሰጠው ተስፋ ጌታ የዳዊትን ቤት ቁልፍ በትከሻው ላይ እንዲጭንበት ነበር።

“mana Daawit” jechuun ergaa abbaa fi ilmaati; ergaa kana Yesuus haasawa isaa isa dhumaa Yihudoota finciltoota wajjin godhe keessatti caqaseera. Akkasumas, iddoo inni Kitaaba Mul’ataa keessatti xumuru sana dha. Manni Daawit furtuu tokko qaba ture; yoo wanti biraan homaa Onkololeessa 22, 1844 irratti itti hin fayyadamne iyyuu, iddoo qofti Caaffata Qulqullaa’oo keessatti furtuu kana caqasu ergaa waldaa Filadelfiyaati keessatti argama.

> Akkuma mana Daawitii immoo gatiitti isaa irra nan kaa'a; innis ni bana, namni tokko iyyuu hin cufu; ni cufas, namni tokko iyyuu hin banu. Isaayaas 22:22.

> Akkuma waldaa Filadelfiyaatti akkana jedhii barreessi; Kun dubbii isa qulqulluu taʼe, isa dhugaa taʼe, isa furtuu Daawit qabu, isa banuu fi namni tokko iyyuu cufuu hin dandeenyee, isa cufuus fi namni tokko iyyuu banuu hin dandeenyee ti: Ani hojii kee nan beeka; kunoo, ani balbala banamaa tokko si dura kaaʼeera; namni tokko iyyuu isa cufuu hin dandaʼu; ati humna xinnoo qabdaatii, dubbii koo eeggatteerta, maqaa koos hin ganne. Kunoo, warra mana sagadaa Seexanaa keessaa taʼan, warra of isaanii Yihudoota jedhu garuu hin taʼin, sobanis, ani akka isaan dhufanii miilla kee duratti sagadan, akkasumas akka ani si jaalladhe beekan nan godha. Ati dubbii obsaa koo eeggatteertaatii, anis saʼa qorumsaa kan guutummaa biyya lafaa irratti dhufu, warra lafa irra jiraatan qoruuf dhufu sana irraa sin eega. Kunoo, ani dafee nan dhufa; waan qabdu jabeessii qabadhu, akka namni tokko iyyuu gonfoo kee hin fudhanneef. Nama mooʼatu sana mana qulqullummaa Waaqa koo keessatti utubaa nan godha; inni lammata keessaa hin baʼu; anis maqaa Waaqa koo, maqaa magaalaa Waaqa koo, jechuunis Yerusaalem haaraa isa Waaqa koo biraa irraa samii keessaa gad buʼu sana, isa irratti nan barreessa; maqaa koo haaraas isa irratti nan barreessa. Namni gurra qabu, waan Hafuurri waldoota jedhu haa dhagaʼu. Mulʼata 3:7–12.

ኤልያቂም በጥቅምት 22, 1844 ቅድስተ ቅዱሳንን የሚከፍተውን በሚለራውያን እንቅስቃሴ ውስጥ ያለ ፊላዴልፍያዊ ይወክላል። ያን የሥርዓተ ዘመን ደጅ የከፈተው ክርስቶስ ሊቀ ካህናችን እንደሆነ አውቃለሁ፤ ነገር ግን ክርስቶስ ቁልፉን በኬልቅያስ ልጅ በኤልያቂም ትከሻ ላይ አኖረው፣ እና “እርሱም ይከፍታል” ብሎ ይናገራል። በዚህ ጽሑፍ መጀመሪያ ላይ ያመለከትሁትን ነጥብ ደርሰናል።

Isaayaas keessatti yeroo kudha saddeetitti jecha “ba’aa” jedhu argina; garuu yeroo torbatti waan gateettii irratti baadhatamu agarsiisa, yeroo kudha tokkoottis raajii badiisaa agarsiisa. Yeroo kudha saddeet sana keessaa tokko keessatti, jechi raajii badiisaa jedhu hiiku sun yeroo walfakkaatutti ba’aa gateettii irratti baadhatamus agarsiisuuf hojii irra oola.

Mul’ata sululaa mul’ataa jechuun ergaa badiisaa kan Yerusaalem keessatti gosa waaqeffattoota lama uumuudha. Ergaan raajii kan banamuu murtii adda baase, Abbaan Milleriin dhihaate; innis ergaa ergamaa jalqabaa ti, kan balballi Iddoo Qulqulluu cufamee fi Iddoon Hundumaa Caalaa Qulqulluun Onkoloolessa 22, 1844 irratti baname yeroo xumurame. “Ba’aan” gatiirratti gartuu William Milleriin fe’ame, inni addunyaatti baatee geessuuf abboomame, ergaa ergamaa jalqabaa ture; inni raajii badiisaa kan ergaa ergamaa sadaffaatiin dhufuun Onkoloolessa 22, 1844 irratti xumurame ture.

“Mana Daawit manaatiif taʼe garba isaa irra nan kaa’a,” jedha; akkasumas, “Guyyaa sanatti,” “mismi iddoo jabaatti dhaabame ni buqqa’a, ni murama, ni kufa; ba’aan isarratti fe’amee ture immoo ni irraa cita.”

Asɛm a wɔakyerɛ ase sɛ “adesoa” wɔ ha no yɛ asɛm a ɛda nkɔmhyɛ a ɛfa ɔsɛe ho adi, nanso saa nkɔmhyɛ a ɛfa ɔsɛe ho yi nyɛ Hebri asɛmfua a Yesaia de gyina hɔ ma biribi a wokura wɔ wo mmati so no. Sɛ wɔde no di dwuma sɛ asɛmfua a ɛkyerɛ nkɔmhyɛ a ɛfa ɔsɛe ho a, ɛkyerɛ sɛ wɔde Dawid safoa no bɛto Hilkia babarima Eliakim mmati so, na adesoa a ɛda ne mmati so no yɛ nkɔmhyɛ a ɛfa ɔsɛe ho. Ɛyɛ asɛmfua agoru a emu dɔ ankasa!

Obboleettiin White waaʼee furtuu Macaafa Qulqulluutti walqabate kana ni dubbatti.

> “Dubbii Waaqayyoo wajjin furtuun saanduqa gatii guddaa sana nuuf banu tokko jira; innis quufaafi gammachuu keenyaaf taʼa. Ani ifa xiqqoo kamiyyuu argamu hundumaaf galata qaba. Gara fuulduraatti, muuxannoowwan amma nuuf baayʼee iccitii fakkaatan ni ibsamu. Muuxannoowwan tokko tokko garuu hamma guutummaatti hubachuu hin dandeenyu; kunis hanga kan duʼu taʼe kun hin duune uffatutti.” Manuscript Releases, volume 17, 261.

Miller waaʼee abjuu isaa ibsa jalqabaa keessatti akkana jedha.

> “Ani abjuudhaan arge, Waaqayyo harka hin mul’anneen saanduqa haala dinqisiisaa ta’een hojjetame tokko naaf erge; inni dheerinaan inchee kudhan, bal’inaan immoo inchee ja’a iskuweerii ta’e, muka eebonii fi luuliiwwaniin hojii miidhagaan wal keessa naqame irraa hojjetame ture. Saanduqa sanaaf furtuunis wal qabatee ture. Ani battalumatti furtuu sana fuudhee saanduqa sana bane; yeroo sanas, dinqii fi ajaa’iba koo keessatti, inni guutumaan guutuutti akaakuu fi hamma adda addaa kan qaban faayaawwan, diyaamondiiwwan, dhagaa gatii guddaa qaban, akkasumas maallaqa warqee fi meetii safaraa fi gatii hunda qaban, bakkeewwan isaanii adda adda keessatti bareedinaan sirreeffamanii guutameera jechuun argadhe; akkas sirreeffamanii turaniinis ifaa fi ulfina aduun qofa madaalamu calaqqisiisaa turan.” Early Writings, 81.

Abjuuwwan abjuu kanaa irratti James White miiljalee abjuu sanaa keessatti akkana jedha.

> “መፍቻው ተሰቅሎ ያለው” በትንቢታዊው ቃል ትርጓሜ የሚጠቀምበት መንገድ ነበር—ቅዱሳት መጻሕፍትን ከቅዱሳት መጻሕፍት ጋር በማነጻጸር—መጽሐፍ ቅዱስ ራሱ ራሱን ተርጓሚ መሆኑ። በዚህ ቁልፍ ወንድም ሚለር “ሣጥኑን” ወይም ለዓለም የአድቬንቱን ታላቅ እውነት ከፈተ። ጄምስ ኋይት።

ଜେମ୍ସ ହ୍ୱାଇଟ୍ ଏହି ସ୍ୱପ୍ନ ବିଷୟରେ ମନ୍ତବ୍ୟ କରିଥିଲେ, ଏବଂ ତାହା କରିବା ସମୟରେ ସେ ଏକ ପ୍ରସ୍ତାବନା ଲେଖିଥିଲେ। ଏହାକୁ ଚିହ୍ନଟ କରିବା ସର୍ବାଧିକ ଗୁରୁତ୍ୱପୂର୍ଣ୍ଣ ଯେ, ମିଲର 1847 ମସିହାରେ ତାଙ୍କ ସ୍ୱପ୍ନ ଦେଖିଥିଲେ ଏବଂ ପ୍ରକାଶ କରିଥିଲେ, ଯାହା ମହା ନିରାଶା ପରେ କମ୍ ସେ କମ୍ ଦୁଇ ବର୍ଷ ପରେ ଘଟିଥିଲା, ସେତେବେଳେ ପୂର୍ବରୁ ଏକତ୍ରିତ ଥିବା ମିଲରାଇଟ୍ ଆଡଭେଣ୍ଟିଷ୍ଟମାନେ ଛିତରିଯାଇଥିଲେ। ମିଲର ଏହି ଆନ୍ଦୋଳନରୁ ପୃଥକ୍ ହୋଇଯାଇଥିଲେ, ଏବଂ “ସବୁ ଦିଗକୁ ଛିତରାଇ ଯାଇଥିବା” “ଛୋଟ ଝୁଣ୍ଡ” ଏବେବି ସେହି ନିରାଶାର ଯନ୍ତ୍ରଣା ଭୋଗ କରୁଥିଲେ। ମିଲରଙ୍କ ସ୍ୱପ୍ନ ସେହି ପରିସ୍ଥିତିକୁ ଉଦ୍ଦିଶ୍ୟ କରି କହିଥିଲା, ଏବଂ ଜେମ୍ସ ହ୍ୱାଇଟ୍ ତାହା ଉପରେ ମନ୍ତବ୍ୟ କରିଥିଲେ, ଏବଂ ଏଲେନ୍ ହ୍ୱାଇଟ୍ ଏହାକୁ ସଂପୂର୍ଣ୍ଣ ସକାରାତ୍ମକ ଭାବରେ ଉଲ୍ଲେଖ କରିଥିଲେ। ଜେମ୍ସ ହ୍ୱାଇଟ୍ ତାଙ୍କ ସ୍ୱପ୍ନ ପାଇଁ ଏକ ପ୍ରସ୍ତାବନା ଲେଖିଥିଲେ, ତାହାରେ ତାଙ୍କ ସ୍ୱପ୍ନକୁ ସମ୍ମିଳିତ କରିଥିଲେ, ଏବଂ ପରେ କିଛି ପାଦଟୀକା ଯୋଡ଼ିଥିଲେ। ଯେମାନଙ୍କୁ ଏହି ସୂଚନାର ପ୍ରବେଶାଧିକାର ଆବଶ୍ୟକ, ସେମାନଙ୍କ ପାଇଁ ତାଙ୍କ ପ୍ରସ୍ତାବନା, ସ୍ୱପ୍ନ, ଏବଂ ପାଦଟୀକାଗୁଡ଼ିକ ଏହି ଲେଖାର ଶେଷରେ ରହିବ।

ኢሳይያስ ሀያ ሁለት የአድቬንቲዝም መጀመሪያና መጨረሻ የሚያሳይ ምሳሌ ነው። በሁለቱም ታሪኮች ውስጥ ጥቅምት 22፣ 1844 ዓ.ም. ላይ የተከናወነ እና ከዚያም እንደገና በእሑድ ሕግ ጊዜ የሚከሰት መለየት ነበር እና ይኖራል። በሁለቱም ሁኔታዎች፣ በመጀመሪያውም ሆነ በመጨረሻው፣ ያ መለየት የአሥሩ ደናግል ምሳሌ ፍጻሜ ነው። እህት ዋይት ሞኞቹ ደናግል ሎዶቅያውያን መሆናቸውን ታሳውቀናለች። ሸብና በአድቬንቲዝም መጀመሪያና መጨረሻ ያሉትን ሎዶቅያዊ አድቬንቲስቶች ይወክላል። ኤልያቄም የኬልቅያስ ልጅ ደግሞ ፊላዴልፊያዊ አድቬንቲስቶችን ይወክላል።

Hilkiah akkas Adventismii abbaa ni bakka bu’a; “inni jiraattota Yerusaalemii fi mana Yihuudaaf abbaa ta’a” jedhameera. William Miller kabajaan “Abbaa Miller” jedhamuun waamama ture. Miller “furtuu Daawit” gatiittii isaa irra kaa’amee ture; kunis mala inni Caaffata Qulqullaa’oo itti qo’atu, “sarara irratti sarara,” jedhu bakka bu’a.

बाइबिललाई संदूक मानी, उसले “दाऊदको साँचो” प्रयोग गर्‍यो, जसले पहिलो स्वर्गदूतको सत्यहरू खोल्न उसले अपनाएका भविष्यवाणी-व्याख्याका नियमहरूको प्रतिनिधित्व गर्थ्यो। ती नियमहरू (दाऊदको साँचो) र दाऊदको साँचोद्वारा बुझिएको उसको विनाशको भविष्यवाणी (“the burden”) पवित्रस्थानमा “निश्चित ठाउँमा गाडिएको कीलाजस्तै” टाँगिएका थिए। “कीला” भनेको २२ अक्तोबर १८४४ को मिति थियो। “कीला” शब्दको अर्थ खुट्किलो, कीला वा खाँबो हुन्छ, जसले एउटा संकेत-चिह्नको प्रतिनिधित्व गर्दछ। त्यस कीलामा टाँगिएको “the burden,” अथवा विनाशको भविष्यवाणी, पहिलो स्वर्गदूतको सन्देश थियो, र त्यो सन्देश २२ अक्तोबर १८४४ मा निष्कर्षमा पुग्यो, जब विनाशको भविष्यवाणी पूरा भयो र हटाइयो, काटियो, र त्यो झर्‍यो। त्यो हटाइयो, किनकि विनाशको भविष्यसूचक सन्देश भूतकालीन भइसकेको थियो, र त्यसपछि त्यो कीलालाई परमपवित्र स्थानभित्र सारिनु आवश्यक भयो, जहाँ त्यसमा विनाशको अर्को burden टाँगिनुपर्ने थियो।

ናይ ሚለር ናይ ጥፍኣት ትንቢት፡ ብናይ ትንቢት ሕግታት እተረድአት እሞ “መፍትሕ ዳዊት” ተባሂላ እትውከል፡ ኣብ ቅዱስ ስፍራ ኣንክር ክትከል እያ፤ እዚ ኣንክር ድማ ኩሉ ኽብሪ ቤት ኣቦኡ ክሕዝ እዩ። ኣብቲ ጥቕሲ “ኽብሪ” ዝብል ቃል ማለት ሚዛን እዩ። ሚዛን ቤት ዝሕዝ ነገር ድማ መሰረት እታ ቤት እዩ። ናይ ሚለር መሰረታዊ ስራሕ ንኹሉ እቲ ተወሳኺ ብርሃን ናይ መልእኽቲ ሳልሳይ መልኣኽ፡ ብ“ውሉድን ፍረን” እተወከለ፡ ሚዛኑ ይሕዝ እዩ። ንኹሎም ዝተፈላለዩ ኣቕሑ ቤተ መቕደስ ድማ ሚዛኖም ይሕዝ እዩ። እቲ መሰረት ድማ ክቡር ዝፋን ንምንባር ናይ ቤተ መቕደስ መሰረት ተነቢሩ ነበረ።

ହିଲ୍କିୟାଙ୍କ ପୁତ୍ର ଏଲିଆକିମ ଫିଲାଦେଲ୍ଫିୟା ସଭାକୁ ପ୍ରତିନିଧିତ୍ୱ କରନ୍ତି। ଏଲିଆକିମର ଅର୍ଥ “ଉତ୍ଥାପନ କରୁଥିବା ଦେବ,” କାରଣ ଏଲିଆକିମ, ଯିଏ ଯେରୁଶାଲେମର ପିତା, ସେ ୱିଲିୟମ୍ ମିଲର୍‌ଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରନ୍ତି, ଯିଏଙ୍କୁ ଦେବତା ନିଜ ଚୟିତ ଚୁକ୍ତିବଦ୍ଧ ଜନଙ୍କର ଭିତିସ୍ଥମ୍ଭଗୁଡ଼ିକୁ ଉଠାଇବା ପାଇଁ ବ୍ୟବହାର କରିଥିଲେ। ସେ ହିଲ୍କିୟାଙ୍କ ପୁତ୍ର, ଯାହାର ଉତ୍ପତ୍ତି ଦୁଇଟି ଶବ୍ଦରୁ; ଦ୍ୱିତୀୟଟିର ଅର୍ଥ “ଦେବ” ଏବଂ ପ୍ରଥମଟିର ଅର୍ଥ “ମୃଦୁତା,” ଯଥା କଥନର ମୃଦୁତା। ହିଲ୍କିୟା ଦେବଙ୍କ ବାକ୍ୟ କିମ୍ବା କଣ୍ଠସ୍ୱରକୁ ପ୍ରତିନିଧିତ୍ୱ କରନ୍ତି, ଏବଂ ତାଙ୍କ ପୁତ୍ର ମନ୍ଦିରର ଉତ୍ଥାପନକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ।

ඇඩ්වෙන්ටිසමයේ අවසානයේ විනාශයේ අනාවැකියක් අනිවාර්යයෙන් තිබිය යුතුය, ඒ අනාවැකිය වනාහි එළිදරව් 14හි තුන්වන දූතයාය. අවසානයේ මිලර්ගේ යතුරෙන් පූර්ව නිදර්ශනය කරනු ලැබූ යතුරක් තිබිය යුතුය. අපගේ දිනවල “යතුර” පදනම් වන්නේ ඉතිහාසයේ පුනරාවර්තනය මතය; විශේෂයෙන්ම පළමු සඳහන් කිරීමේ නියමය මතය, එය ඇතුළත් කරන්නේ, නැතහොත් එයම වන මූලධර්මය වන්නේ, ක්‍රිස්තුස් වහන්සේම ඇල්ෆා හා ඔමෙගා ලෙස නිරූපිත මූලධර්මයයි. මිලර්ගේ පුත්‍රයෙකු තිබිය යුතුය. එසේ නම් පියා ලෙස මිලර්, හීල්කියා — සමිඳාණන්වහන්සේගේ වචනය — බවට පත්වේ; මිලර්ගේ පුත්‍රයා වන්නේ එලියාකීම්ය, එහි අර්ථය “නැඟිටුවන දෙවියන්වහන්සේ” යන්නය. පියා වූ මිලර් දේවමාළිගාව නැගිටුවීය; මිලර්ගේ පුත්‍රයා, ලවොදීකියා සහ ෆිලදෙල්ෆියා වෙන් කරනු ලබන කාලය හඳුනාගනී, සහ ෆිලදෙල්ෆියානුන් ලකුණක් ලෙස නැඟිටුවනු ලබති. ස්ථිරව ඇණ ගැසූ ඇණයක් තිබිය යුතුය; නමුත් එය මිලර්ගේ ඉතිහාසයේ මෙන් ශුද්ධස්ථානයෙහි නොව, අතිශුද්ධස්ථානයෙහිය. ඒ ඇණයත්, එය මත එල්ලනු ලබන බරත්, පළමු දූතයාගේ පණිවිඩයේ අවසානයේදී වූ පරිදිම, තුන්වන දූතයාගේ පණිවිඩයේ අවසානයේදී කපා ඉවත් කරනු ලබනු ඇත. මිකායෙල් නැඟී සිටින විටත් මනුෂ්‍යයන්ගේ කරුණාකාලය අවසන් වන විටත්, විනාශයේ අනාවැකිය අතීත කාලයේ කරුණක් වනු ඇත; ඉවත් කරනු ලැබූ, කපා දමනු ලැබූ, හා වැටී ගිය එකක් වනු ඇත.

Bara 1844 booda yeroo darbe keessatti addaan baafamuu yookaan bittinnaa’uun taasifame, yeroo seera Dilbataa irrattis ni deebi’a. Isaayyaas boqonnaa digdamii lama haala yeroo rakkina seera Dilbataa keessatti Adventistoota Laa’odiiqeyaa irraa Adventistoota Filadelfiyaa addaan baasu sanaaf geessan ibsa.

> Laa’odiiqeyaa warra waldaa keessa jiraniitti ergamaa sanaaf akkana jedhuu barreessi; Wantoonni kun kan jedhu Ameen, dhugaa baatuu amanamaa fi dhugaa, jalqaba uumama Waaqayyoo sanaa ti; hojii kee nan beeka; ati qabbanaa’aa miti, ho’aa illee miti; qabbanaa’aa yookiin ho’aa akka taatu nan hawwa. Egaa sababii ati laaftee qabbanaa’aa yookiin ho’aa utuu hin ta’in gidduu-galeessa taateef, afaan koo keessaa si tufuu nan jedhu. Ati, “Ani sooressa; qabeenyaan baay’ifameera; homaa hin barbaadu,” jetta; garuu akka ati hamaa, nama nama gaddisiisu, hiyyeessa, jaamaa, qullaa taate hin beektu. Kanaaf akka ati sooressa taatuuf warqee ibiddaan qorame ana irraa bitadhu; akka uffatamtus uffata adii bitadhu, salphinni qullummaa keetii akka hin mul’anneef; akka argitus ija kee qoricha ijaatiin dibadhu. Warra ani jaalladhu hundumaa nan ifadha, nan adaba; kanaaf hinaaffaadhaan ka’i, mootummaa qalbii jijjiirradhu. Kunoo, ani balbala dura dhaabadhee balbala rukutaa jira; namni kam iyyuu sagalee koo dhaga’ee balbala yoo bane, ani isa bira nan seena, isa wajjin nyaadha, innis ana wajjin ni nyaata. Namni mo’u hundi akkuma ani mo’ee Teessoo Abbaa koo irratti isa wajjin taa’e, akkasuma inni ana wajjin teessoo koo irratti akka taa’u nan kennaaf. Namni gurra qabu, Waaqayyo Hafuuraa waldootaaf maal akka jedhu haa dhaga’u. Mul’ata Yohaannis 3:7–22.

svapna bishayare paricaya deba pare, James White tā'pare ṭīkā saha sehi svapnaku sammilita karanti. James Whiteṅkara Millerṅka svapnara prayoga prati mora kaunsi asubidhā nāhi, yadyapi āme tāṅkara svapnara eka byākhyā bārambāra prakāśa karichu yāhā James Whiteṅkara byākhyāthāru kichhi parimāṇare bhinna. James Whiteṅkara mūlika abhigama, yāhā āme prakāśa karithibā byākhyāthāru bhinna, se heuchhi je se “jewels”ku Īśwaranka prajāṅkara pariprekṣyare sthāpana karanti, ebam āme bujhu je sehi jewels heuchhi bhabiṣyadbāṇīmūlaka satyagudika. Ethire kaunsi birodha nāhi, kāraṇa jane manuṣya se yāhā biśwāsa kare tāhāku pratiphalita kare, ebam Mahā Nirāśā pare jewelsra chhiṇḍi chhatarā heba, Sunday law PŪRBARE Īśwaranka prajāṅkara chhiṇḍi chhatarā heba-ku pratikātmaka rūpare darśāya. Kintu ehi biṣaya bhabiṣyatara eka adhyayan pāin rahila.

## Seensa Jeyms Waayit gara Abjuu Wiiliyaam Miilar jedhu irratti kenne

> “Kan armaan gadittiin armaan gadii kun Advent Herald keessatti waggoota lamaa ol dura maxxanfamee ture. Anis yeroo sana akka inni ifatti muuxannoo keenya darbanii dhufaatii lammaffaa ilaalchisee taʼe agarsiisu nan arge; Waaqayyos abjuu kana bu’aaf hoolota bittinnaa’aniif kenne.”

> “Gaafa guyyaan Waaqayyoo guddaan fi sodaachisaan sun dhiʼaachuu isaatti mallattoolee jiran keessaa, Waaqayyo abjuu ni kaaʼe. Ilaali Yoʼeel 2:28–31; Hojii Ergamootaa 2:17–20. Abjuun karaa sadiin dhufuu dandaʼa; inni jalqabaa, ‘baayʼina hojii irraa’ dha. Ilaali Lallaba 5:3. Inni lammaffaan, warri hafuura xuraaʼaa fi gowwoomsaa Seexanaa jalatti argaman, dhiibbaa isaa irraa kan kaʼe abjuu argachuu dandaʼu. Ilaali Keessa Deebii 8:1–5; Ermiyaas 23:25–28; 27:9; 29:8; Zakariyaas 10:2; Yihudaa 8. Inni sadaffaan immoo, Waaqayyo yeroo hundumaa saba isaa abjuudhaan, hamma tokkootti, barsiisaa ture; amma illee karaa ergamootaafi Hafuura Qulqulluutiin dhufaniin ni barsiisa. Warri ifa qulqulluu dhugaa keessatti dhaabatan, yeroo Waaqayyo abjuu isaaniif kennu ni beeku; warri akkasiis abjuu sobaatiin hin gowwoomfaman, karaa irraa immoo hin maqu.”

> “እርሱም እንዲህ አለ፦ አሁን ቃሌን ስሙ፤ በመካከላችሁ ነቢይ ቢኖር፥ እኔ እግዚአብሔር ራሴን በራእይ አሳውቀዋለሁ፥ በሕልምም እነጋገረዋለሁ። ዘኍልቍ 12፥5።

> “Yaaqoob akkana jedhe, ‘Ergamaan Waaqayyoo abjuudhaan na dubbise.’ Uumama 31:2. ‘Waaqayyo halkan abjuudhaan gara Laabaan Sooriyaa namaatti dhufe.’ Uumama 31:24. Abjuuwwan Yooseef, Uumama 37:5–9 keessatti argaman dubbisaa; achiis seenaa isaanii akka biyya Gibxii keessatti raawwataman dinqisiisaa sana dubbisaa.”

> “ጊብዖን ውስጥ እግዚአብሔር በሌሊት በሕልም ለሰሎሞን ተገለጠ።” 1 ነገሥት 3፥5። የዳንኤል ሁለተኛ ምዕራፍ ያለው ታላቅና አስፈላጊ ምስል ደግሞ በሕልም ተሰጠ፤ እንዲሁም የሰባተኛው ምዕራፍ አራቱ አውሬዎች ወዘተ። ሄሮድስ ሕፃኑን አዳኝ ለማጥፋት በፈለገ ጊዜ ዮሴፍ ወደ ግብፅ እንዲሸሽ በሕልም ተጠነቀቀ። ማቴዎስ 2፥13።

> “Waaqayyo akkana jedha: BARA DHUMAATTI Hafuura koo irraa foon hundumaa irratti nan dhangalaasa; ilmaan keessanii dhiiraa fi dubartoonni raajii ni dubbatu, dargaggoonni keessan mul’ata ni argu, maanguddoonni keessan immoo abjuu ni abju’atu. Hojii Ergamootaa 2:17.

> “ଅନ୍ତିମ ଦିନଗୁଡ଼ିକରେ ସ୍ୱପ୍ନ ଓ ଦର୍ଶନ ଦ୍ୱାରା ମିଳୁଥିବା ଭବିଷ୍ୟଦ୍ବାଣୀର ଦାନ ଏଠାରେ ପବିତ୍ର ଆତ୍ମାଙ୍କର ଫଳ ବୋଲି କୁହାଯାଇଛି, ଏବଂ ଏହା ଚିହ୍ନ ରୂପେ ଗଣ୍ୟ ହେବା ପର୍ଯ୍ୟନ୍ତ ପ୍ରକାଶିତ ହେବାକୁ ଥିବା ଅଟେ। ଏହା ସୁସମାଚାରୀ ମଣ୍ଡଳୀର ଦାନଗୁଡ଼ିକ ମଧ୍ୟରୁ ଗୋଟିଏ ଅଟେ।”

> “Inni immoo ergamoota; kaan raajota; kaan lallabdoota wangeelaa; kaan tiksootaa fi barsiisota kenne; qulqulloota guutummaatti qopheessuuf, hojii tajaajilaatiif, ijaarsa qaama Kiristoosiif.” Efesoon 4:11, 12.

> “Waaqayyos namoota muraasa waldaa keessatti kaaʼeera; duraan dursee ergamoota, itti aansuudhaan RAAJOTA, kkf.” 1 Qorontos 7:28

> “Raajii hin tuffatinaa. 1 Tasalonqee 5:20. Akkasumas Hojii Ergamootaa 13:1; 21:9; Roomaa 12:6; 1 Qorontos 14:1, 24, 39 ilaalaa. Raajonni yookaan raajii dubbachuun ijaarsa waldaa Kiristoosiif kan taʼaniidha; akkasumas Dubbii Waaqayyoo keessaa ragaan tokko illee dhiyaachuu dandaʼu hin jiru, isaan hojii isaanii lallabdoonni wangeelaa, tiksoonni fi barsiisonni hojii isaanii dhiisuu isaanii dura akka dhaaban jedhu. Garuu mormituun ni jedhu, ‘Mulʼata sobaa fi abjuun sobaa baayʼeen waan jiruuf, waan akkasii kamittiyyuu amantii qabaachuu hin dandaʼu.’ Dhuguma, Seexanni fakkeessituu isaa qaba. Inni yeroo hundumaa raajota sobaa qaba ture; kanaafuu amma illee yeroo kana saʼaatii isaa isa dhumaa kan gowwoomsaa fi moʼannaa taʼe keessatti isaan ni eegganna. Warri mulʼata addaa akkasii fakkeessituun waan jirtuuf didan, sirrumatti akkuma kana caalaa xiqqoo fagaachuudhaan Waaqayyo abjuu yookaan mulʼataan namaaf of hin mulʼisne jechuu dandaʼu; sababiin isaas fakkeessituun yeroo hundumaa ni jirtu.”

> “Waaqayyoo karaa abjuu fi mul’ataatiin of isaa namaaf mul’iseera. Karaa kanaan raajota dubbise; kennaa raajummichaas kennaawwan waldaa wangeelaa keessaa kaa’eera; akkasumas abjuu fi mul’ata mallattoowwan biroo ‘BARA DHUMAA’ wajjin ramadeera.” Ameen.

> “Kaayyoon koo yaadota armaan olii keessatti, mormiiwwan karaa Macaafa Qulqulluutiin kaasuuf, akkasumas sammuu dubbisaa wanta itti aanuuf qopheessuuf ture.” James White, Brother Miller’s Dream, 1–3.

## Abjuu Lammaffaa Wiiliyaam Miilar

> “Aniis Waaqayyo harka hin mulʼanneen saanduqa ajaaʼibsiisaan hojjetame, dheerinni isaa gara inchii kudhanii, balʼinni isaas gara inchii jaʼa taʼe, muka eebooniifi luuliiwwaniin miidhagsamee naaf erge jedheen abjoodhe. Saanduqa sanatti furtuun isaa maxxanfamee ture. Anis achumaan furtuu sana fuudhee saanduqa bane; yeroo sana dinqii fi rifannaa koo keessatti, inni guutummaan guutuutti gosa hundaa fi hamma hundaa kan taʼan faayaawwan, almaziiwwan, dhagaa gatii guddaa qaban, akkasumas saantima warqee fi meetii safaraa fi gatii hundaa qabuun guutameera jedheen arge; isaanis bakkawwan isaanii addaddaa keessatti bareedinaan qindaaʼanii turan saanduqa keessa, akkas qindaaʼaniinis ifaa fi ulfina aduudhaan qofa qixxeeffamuu dandaʼu calaqqisiisu turan.”

> “ልቤ በውስጡ ባለው ብሩህነት፣ ውበት፣ እና ክብር እጅግ ምክንያት ደስ ቢለኝም፣ ይህን ድንቅ ትዕይንት እኔ ብቻ እያየሁ መደሰት ግዴታዬ እንዳልሆነ አሰብሁ። ስለዚህ በክፍሌ መካከል ባለ ጠረጴዛ ላይ አኖርሁት፣ እናም ፍላጎት ያላቸው ሁሉ መጥተው በዚህ ሕይወት ሰው ከቶ ያየው ከሁሉ የበለጠ ክቡርና ብሩህ ትዕይንት እንዲያዩ አስታወቅሁ።”

> “Namoonni seenuu jalqaban; jalqabatti lakkoofsaan muraasa turan, garuu baayʼachuun gara tuutaatti guddataa deeman. Yeroo jalqabaaf saanduqa sana keessatti yommuu ilaalan, ni dinqisiifatu, gammachuudhaanis ni iyyu turan. Garuu yommuu warri daawwattootaa baayʼatan, hundinuu faayaalee sana tuquu jalqaban; saanduqa keessaa baasanii minjaala irratti bittimsan. Ani immoo abbaan qabeenyaa sun saanduqa sanaa fi faayaalee sana deebisee harka koo irraa akka na gaafatu yaaduu jalqabe; yoo ani isaan bittinnaaʼan eeyyame, ani deebiʼee akka duraan turetti iddoo isaanii keessa saanduqa keessatti gonkumaa kaaʼuu hin dandaʼu; itti gaafatamummaan ani itti gaafatamu baayʼee guddaa waan taʼeef, isa baachuu akka hin dandeenye natti dhagaʼame. Kana irratti ani namoota sana akka isaan hin tuqne, akka isaan saanduqa keessaa hin baafnes kadhachuu jalqabe; garuu hamma ani kadhadhetti caalaa isaan bittimsaa deeman; amma immoo kutaa sana hunda keessatti, lafa irratti fi meeshaa mana kutaa sana keessa jiran hundumaa irratti isaan facaasan fakkaatu turan.

> “Anis dhugaa fi saantima dhugaa sana gidduutti isaan baayʼina lakkoofsa hin qabne taʼe anis dhagaa gatii sobaa fi saantima sobaa bittimsanii facaasaa turan akka taʼe nan arge. Ani gocha isaanii salphaa fi galata dhabuu isaaniitti baayʼee aaree, kanaaf isaan ifaan itti himee fi ceephaʼe; garuu hamma ani isaan ifatti ceephaʼutti, hamma sana caalaatti anis dhagaa gatii sobaa fi saantima sobaa sana anis dhugaa fi saantima dhugaa gidduutti facaasaa turan.”

> “Anis aniin qaama kootii keessatti aaree, humna qaamaattis fayyadamee isaan kutaa sana keessaa baasuudhaan jalqabe; garuu yeroo ani tokko baasu, warri kaan sadii ni seenanii xurii fi cirracha mukaatii fi cirracha lafaatii fi gosoota gosa hundumaa balfaa galchaa turan, hamma inni luulota dhugaa, alimaazii, fi saantimoota hundumaa haguugee ijaan akka hin mul’anne godhetti. Isaanis saanduqa koo tarsaasan, caccabsanii balfaa sana keessa bittimsan. Nama tokko illee gaddi koo yookaan dheekkamsi koo akka isa hin ilaalle natti fakkaate. Ani guutummaatti abdii kutadhee, onneen koos cabdee, taa’ee boo’e.”

> “Yeroo ani akkasiin gaddaa fi boo’aa ture, badiisa koo guddaa fi itti gaafatamummaa koo yaadachuun, Waaqayyoon nan yaadadhe; inni ana gargaaru akka naaf ergu cimsinee nan kadhadhe. Battalumatti balballi ni baname; namichi tokko ni seene, namoonni hundi immoo kutaa sana keessaa ni bahan; innis, harcaatuu harka isaa keessa qabatee, foddaawwan ni bane; xurii fi caccabaa kutaa sana keessaa qulqulleessuu ni jalqabe.”

> “Ani akka inni dhiisuuf isa kadhadhe; sababni isaas, faayaawwan gatii guddaa qaban tokko tokko caccabaa sana gidduutti bittinnaa’anii turan.

> ସେ ମୋତେ କହିଲେ, ‘ଭୟ କରନି,’ କାରଣ ସେ ‘ସେମାନଙ୍କ ଦେଖଭାଳ କରିବେ।’

> “Ergasii inni inni biyyoo fi gatantaraa, faaya sobaa fi saantima sobaa haxaaʼaa turetti, isaan hundinuu akka duumessaa ol kaʼanii karaa foddaa baʼan; qilleensis isaan fuudhee deeme. Jeequmsa sana keessatti ani yeroo gabaabaadhaaf ija koo cufadhe; yeroon banee ilaalu, gatantaraan hundi ni badee ture. Faayawwan gatii guddaa qaban, almazziiwwan, saantimawwan warqee fi meetii, baayʼina guddaadhaan kutaa sana guutuu irratti facaʼanii turan.

> “Inni ergasii, sanduuqa isa duraa caalaa guddaa fi bareedaa taʼe minjaala irra kaaʼe; sana boodas harka guutuun faayaalee, almazoota, saantimaawwan walitti qabee sanduuqa keessa darbachaa deeme, hamma tokko illee hin hafnetti; almazoonni keessaa tokko tokko ijaa qiniinnoo caalaa guddaa taʼuu baatan illee.”

> “Inni immoo ‘koottaa ilaali’ jedhee na waame.”

> “Anii saanduqa keessa ilaale, garuu ijoonni koo waan ani argeen sanaan ni booji’aman. Isaan duraanii isaanii caalaa ulfina isaanii dachaa kudhaniin ni ifan turan. Ani isaan namoota hamoo warra isaan bittimsanii fi biyyoo keessa ukkaamsanii turan sanaa miilla isaaniin cirracha keessatti qulqulleeffamanii turan jedheen yaade. Isaan hundinuu bakka isaanii keessatti, tartiiba bareedaa ta’een saanduqa keessa qindaa’anii turan; dhiphina namicha isaan achi keessa darbatee kamiyyuu ifatti hin mul’anne. Ani gammachuu guddaadhaan iyye, iyya sunis na dammaqse.” Early Writings, 81–83.

## Yaadannoo Miilaa James White

> “‘Sanduuqa’ sun dhugaawwan gurguddoo Macaafa Qulqulluu, kanneen dhufaatii lammaffaa Gooftaa keenya Yesuus Kiristoos wajjin walqabatan, kan Addunyaatti akka labsamuuf Obboleessa Milleriif kennaman, ni bakka bu’u.

> “‘Furtuun qabsiifame’ jedhuun karaa inni Dubbii raajii hiiku agarsiisa ture—caaffata caaffataan wal bira qabee; Macaafni Qulqulluun ofuma isaatii hiikaa mataa isaa taʼee. Furtuu kanaan Obboleessi Miller ‘saanduqa,’ jechuunis dhugaa guddicha dhufaatii Gooftaa addunyaatti bane.”

> “‘Namoonni dhufuu jalqaban; jalqabatti muraasa turan, garuu baayʼinaan dabalaa gara tuutaatti guddataa deeman.’ Yommuu barsiifanni dhufaatii duraa jalqaba obboleessa Millerii fi namoota baayʼee muraasa birootiin lallabame, dhiibbaa xiqqoo qofa qaba ture, namoonni baayʼee muraasni qofa isaaniin dammaqan; garuu bara 1840 irraa hamma 1844tti, iddoo inni itti lallabame hundatti, hawaasni guutuun ni kakaʼe.

> “‘ସମସ୍ତ ପ୍ରକାର ଓ ଆକାରର’ ‘ରତ୍ନ, ହୀରା ଇତ୍ୟାଦି,’ ଯେଉଁଗୁଡ଼ିକ ‘ପେଟିକାରେ ସେମାନଙ୍କ ନିଜ ନିଜ ସ୍ଥାନରେ ଅତ୍ୟନ୍ତ ସୁନ୍ଦର ଭାବେ ବିନ୍ୟସ୍ତ ଥିଲା,’ ସେଗୁଡ଼ିକ ଦେବଙ୍କ ସନ୍ତାନମାନଙ୍କୁ ସୂଚାଏ, [Malachi 3:17,] ଯେମାନେ ସମସ୍ତ ମଣ୍ଡଳୀରୁ, ଏବଂ ପ୍ରାୟ ଜୀବନର ପ୍ରତ୍ୟେକ ସ୍ଥିତି ଓ ପରିସ୍ଥିତିରୁ ଆସିଥିଲେ, ଯେମାନେ ଆଗମନ-ବିଶ୍ୱାସକୁ ଗ୍ରହଣ କରିଥିଲେ, ଏବଂ ନିଜ ନିଜ ସ୍ଥାନରେ ସତ୍ୟର ପବିତ୍ର କାର୍ଯ୍ୟ ପାଇଁ ସାହସିକ ଭାବରେ ଦୃଢ଼ ଅବସ୍ଥାନ ଗ୍ରହଣ କରୁଥିବାବେଳେ ଦେଖାଯାଇଥିଲେ। ଏହି ଶୃଙ୍ଖଳାରେ ଅଗ୍ରସର ହୋଇ, ପ୍ରତ୍ୟେକେ ନିଜ ନିଜ କର୍ତ୍ତବ୍ୟରେ ଯତ୍ନଶୀଳ ରହି, ଏବଂ ଦେବଙ୍କ ସମ୍ମୁଖରେ ନମ୍ରତାର ସହିତ ଚାଲିଥାଇ, ‘ସେମାନେ ଜଗତକୁ ଏକ ଆଲୋକ ଓ ଗୌରବ ପ୍ରତିଫଳିତ କରୁଥିଲେ,’ ଯାହା କେବଳ ପ୍ରେରିତମାନଙ୍କ ଦିନର ମଣ୍ଡଳୀ ସହିତ ମାତ୍ର ସମତୁଲ୍ୟ ଥିଲା। ସେହି ସନ୍ଦେଶ, [Revelation 14:6, 7] ମନେ ହେଉଥିଲା ଯେ ପବନର ପକ୍ଷରେ ବହି ଯାଉଥିଲା, ଏବଂ ଏହି ଆମନ୍ତ୍ରଣ, ‘ଆସ, କାରଣ ସମସ୍ତ କିଛି ଏବେ ପ୍ରସ୍ତୁତ ଅଛି,’ [Luke 14:17.] ଶକ୍ତି ଓ ପ୍ରଭାବ ସହିତ ଚାରିଦିଗରେ ପ୍ରସାରିତ ହୋଇଯାଇଥିଲା।

> “Yeroo ergamaan barrisaa sun [Mul’ata 14:6, 7.] jalqaba oduu gammachuu bara baraa lallabuu eegale, ‘Waaqa sodaadhaa, ulfina isaaf kennaa; sa’aatiin murtii isaa dhufeera’ jedhee, namoonni baay’een dhufaatii Yesusii fi haaromfama waan hundumaa arguudhaan gammachuudhaan iyyan; isaanis booddee dhugaa yeroo gabaabaa dura isaan gammachiisee ture mormanii, itti qoosanii, itti kolfan. Isaan faayaawwan sana jeeqanii bittimsan. Kunis nu gara yeroo bona-bultii 1844tti geessa; yeroo bittimfamni jalqabe sanatti. Kana hubadhaa: warri yeroo tokko ‘gammachuudhaan iyyan’ isaanuma faayaawwan jeeqanii bittimsan. Bara 1844 irraa kaasee, warra yeroo tokko dhugaa lallabanii, itti gammadan; garuu sana booddee hojii Waaqayyoo fi raawwii raajii muuxannoo keenya dhufaatii Gooftaa darbe keessatti raawwatame ganuun, hoolota hammam ta’e bittimsanii karaa irraa isaan jal’isan akka warri sun godhanitti namni tokko illee hin jiru.”

> “Baga Miilaara dhugaan baʼuun isaa, iyya walakkaa halkan sana booda, jiʼa torbaffaa bara 1844 keessatti jiʼoota hedduudhaaf, balballi cufameera, sochiin dhufaatii immoo raawwii raajii akka taʼe, nutis yeroo lallabuu keessatti sirrii akka turre ture. Innis yeroo sana Advent Herald tiin obboloota isaa akka jabeessanii qabatan, akka obsan, akka wal irratti hin gungumne isaan gorse; Waaqayyos yeroo lallabuudhaaf isaan yeroo dhowwatti ni qajeelcha. Akka kanaan inis yommuu “gaafatamummaa” isaa isaan irratti akka dhagaʼu, fi inni “guddaa baayʼee akka taʼu” yommuu hubatu, faayaawwan sanaaf ni kadhata ture.”

> “‘Wantoota sobaa fi saantima sobaa’ warra dhugaa gidduutti facaafaman, ifatti namoota sobaan amanan, yookaan ‘ijoollee ormaa’ [Hosea 5:7.] akka agarsiisu, erga balballi bara 1844tti cufamee asitti.”

> “ቲ ካሳ ሁለተኛ ፣ ‘ከቀዳሚቱ እጅግ የበለጠ ትልቅና ውብ’ የሆነችው፣ የተበተኑት ‘ጌጦች፣’ ‘አልማዞች፣’ እና ‘ሳንቲሞች’ ወደ እርስዋ የተሰበሰቡባት፣ የተበተነው መንጋ ወደሚሰበሰብበት የሕያው የአሁኑ እውነት ሰፊ መስክን ትወክላለች፤ ይህም ማለት 144,000 ናቸው፣ ሁሉም የሕያው እግዚአብሔር ማኅተም ያላቸው። ከእነዚህ ውድ አልማዞች አንዱም በጨለማ ውስጥ አይቀርም። ምንም እንኳ አንዳንዶቹ ‘ከመርፌ ጫፍ የማይበልጡ’ ቢሆኑም፣ በዚህ ቀን እግዚአብሔር ጌጦቹን እየሰበሰበ ባለበት ጊዜ [ሚልክያስ 3:16–18] እነርሱ ችላ አይባሉም፣ ከውጭም አይቀሩም። እርሱ መላእክቱን ሊልክ ይችላል፣ ሎጥንም ከሶዶም እንዳወጣው እንዲሁ በፍጥነት እንዲያወጧቸው ሊያዝዛቸው ይችላል። ‘ጌታ በምድር ላይ አጭር ሥራ ያደርጋል።’ ‘በጽድቅም አጭር ያደርገዋል።’ ሮሜ 9:28ን ተመልከቱ።”

> “‘Bulee fi cirracha, sandii fi gosoota xurii hunda,’ dogoggoroota garaagaraa fi baayʼee taʼan kanneen erga kufaatii bara 1844 irraa jalqabee amantoota dhufaatii lammaffaa gidduutti galfaman agarsiisu. Asitti isaanii keessaa muraasa nan eerra.

> “1. ମଧ୍ୟରାତ୍ରିର ଆହ୍ୱାନ ଦିଆଯାଇବା ସହିତସହିତ କେତେକ ‘ମେଷପାଳକ’ ଯେ ଅହଂକାରପୂର୍ଣ୍ଣ ଅବସ୍ଥାନ ଗ୍ରହଣ କଲେ, ସେହି ହେଲା—ସପ୍ତମ ମାସର ଆନ୍ଦୋଳନ ସହ ଯୋଗଦେଇଥିବା ପବିତ୍ର ଆତ୍ମାଙ୍କର ଗମ୍ଭୀର ହୃଦୟ-ଦ୍ରାବକ ଶକ୍ତି କେବଳ ମେସ୍ମେରିକ ପ୍ରଭାବ ଥିଲା। ଜର୍ଜ୍ ସ୍ଟୋର୍ସ ଏହି ଅବସ୍ଥାନ ଗ୍ରହଣ କରିଥିବା ପ୍ରଥମ ଲୋକମାନଙ୍କ ମଧ୍ୟରୁ ଜଣେ ଥିଲେ। 1844 ମସିହାର ଶେଷ ଅଂଶରେ, ସେତେବେଳେ ନ୍ୟୁୟର୍କ ସହରରେ ପ୍ରକାଶିତ Midnight Cry ରେ ତାଙ୍କ ଲେଖାମାନଙ୍କୁ ଦେଖନ୍ତୁ। 1845 ମସିହାର ବସନ୍ତକାଳରେ Albany Conference ରେ J. V. Himes କହିଥିଲେ ଯେ, ସପ୍ତମ ମାସର ଆନ୍ଦୋଳନ ସାତ ଫୁଟ ଗଭୀର ପର୍ଯ୍ୟନ୍ତ ମେସ୍ମେରିଜ୍ମ ସୃଷ୍ଟି କରିଥିଲା। ଏହା ମୁଁ ଏମିତି ଜଣେ ବ୍ୟକ୍ତିଙ୍କ ଠାରୁ ଶୁଣିଛି, ଯିଏ ସେଠାରେ ଉପସ୍ଥିତ ଥିଲେ ଏବଂ ସେହି ଉକ୍ତିକୁ ନିଜ କାନରେ ଶୁଣିଥିଲେ। ଅନ୍ୟ କେତେକ, ଯେମାନେ ସପ୍ତମ ମାସର ଆହ୍ୱାନରେ ସକ୍ରିୟ ଭାଗ ନେଇଥିଲେ, ପରେ ସେହି ଆନ୍ଦୋଳନକୁ ଶୟତାନଙ୍କ କାର୍ଯ୍ୟ ବୋଲି ଘୋଷଣା କରିଛନ୍ତି। ଆମ ଉଦ୍ଧାରକଙ୍କ ଦିନରେ, ଖ୍ରୀଷ୍ଟ ଓ ପବିତ୍ର ଆତ୍ମାଙ୍କର କାର୍ଯ୍ୟକୁ ଶୟତାନଙ୍କ ନାମରେ ଆରୋପ କରିବା ନିନ୍ଦା ଥିଲା; ଏବେ ମଧ୍ୟ ଏହା ନିନ୍ଦା ଅଟେ।

> “2. Waggaa yeroo murtaa’aa irratti taasifaman hedduudhaan. Erga guyyoonni 2300 bara 1844tti xumuramanii jalqabee, namoonni adda addaa baayʼeen yeroo xumura isaanii murteessaniiru. Kana gochuudhaanis ‘daangaa mallattoolee’ sana irraa kaasaniiru, sochii dhufaatii guutuu irrattis dukkanaa fi shakkii uwwisaniiru.

> “3. Hafuura hafuuraa wajjin yaadota sobaa fi dabruuwwan isaa hundumaa. Mala seexanaa kanaan hojii duʼaa baayʼee suukanneessaa taʼe raawwatame, kunis sirriitti ‘cirracha mukaatti,’ fi ‘gosa xurii hundumaatti’ bakka buʼameera. Namoonni baayʼeen keessaa warra summii hafuura hafuuraa kana dhugan, dhugaa muuxannoo keenya adventii darbee ture sana fudhataniiru; dhugaa kana irraa kan kaʼe immoo namoonni baayʼeen hafuura hafuuraa jechuun amantii Waaqayyo sochiiwwan adventii gurguddoo bara 1843 fi 1844 geggeesse jedhu amanuu irraa uumama uumamaa taʼe jechuun akka amanan godhameera. Pheexros, waaʼee warra ‘barsiisota sobaa badiisa geessisan dhoksaadhaan galchan, Gooftaa isaan bite illee morman’ dubbachaa, akkana jedha, ‘ISANIIN KANAAN KARAAN DHUGAA NI ARRABSAMA.’”

> “4. S. S. Snow ‘Raajicha Eliyaas’ taʼuu of dhiheessuu” Namni kun imala isaa kan nama dinqisiisuu fi of eeggannoo hin qabne keessatti, hojii duʼaa kana keessattis gahee isaa taphateera; adeemsi isaas yaada lubbuuwwan amanamoo hedduu keessatti, iddoo dhugaa qulqulloota eeggatanii jiraniif malu salphina keessa galchuu irratti dhiibbaa qabaateera.

> “Gara tarree dogoggoraa kanaatti, kanneen akka ‘waggoota kuma tokkoo’ kan Mul’ata 20:4, 7 keessatti ibsaman kan darban keessa ta’an, 144,000 kan Mul’ata 7:4; 14:1, warra du’aa ka’uu Kiristoos booddee ‘ka’anii awwaalchota keessaa ba’an’, barsiisa hojii-dhorkaa, barsiisa daa’immanii barbadaa’uu, fi kkf. kkf. dabaluu nan danda’a.”

> “Ɔhwɛsoɔ yi nyinaa trɛwee wɔ ɔkwan a ɛyɛ den so, na wɔde hyɛɛ nguankuw a na wɔretwɛn no so ara ma, enti bere a Onua Miller nyaa dae no, na nokware aboɔden abo no ‘wɔayi afi aniwa so,’ na odiyifoɔ no nsɛm no fatae—‘Na atemmuɔ asan akɔ akyi, na tenenee gyina akyirikyiri,’ ne nea ɛkeka ho, ne nea ɛkeka ho. Hwɛ Yesaia 59:14. Saa bere no na Advent krataa biara nni asase no so a ɛgyina hɔ ma mprempren nokware no asɛm. The Day-Dawn ne deɛ etwa to a ɛbɔɔ nguankuw ketewa no gyinabea nokware no ho ban; nanso ɛno wui asram bebree ansa na Awurade de saa dae yi maa Onua Miller; na wɔ ne awerɛhosɛm a etwa to no mu no, ɛkyerɛɛ ahotefoɔ a wɔabrɛ na wɔresi apini no kwan kɔɔ 1877 mu, a saa bere no na aka mfe aduasa ansa, sɛ wɔn ogye a etwa to no bere. Ao! ao! Ɛnyɛ nwonwa sɛ Onua Miller wɔ ne dae no mu ‘tenaa ase sui’ wɔ nneɛma no tebea awerɛhosɛm yi ho.”

> “Obboleessi Miiler duʼaan ija isaa cufate, Muddee 22, 1849, kunis jechoota armaan gadii kan inni abjuu isaa keessatti dubbate raawwate: ‘Jeequmsa keessatti yeroo gabaabaadhaaf ija koo nan cufe.’ Raawwatamuun dinqisiisaan kun baayʼee ifaadha; kana hubachuu keessatti namni kam iyyuu hin kufu.”

> “sanduqatni, obboleessi Miller addunyaatti maxxansee baase dhugaa dhufaatii agarsiifti; kunis akkuma fakkeenya durboota kurnanii keessatti ibsameetti dha. [Maatewos 25:1–11.] Tokkoffaa, yeroo, 1843; lammaffaa, yeroo tursiisaa; sadaffaa, iyya halkan gidduu, ji’a torbaffaatti, 1844; afraffaas, balbala cufame. Namni kam iyyuu kan bara 1843 irraa jalqabee waraqaawwan dhufaatii lammaffaa dubbise, obboleessi Miller qabxiiwwan barbaachisoo afran kana seenaa dhufaatii keessatti cimsinee barsiise jechuun ni morma jedhamu hin danda’u. Sirni dhugaa wal-simsiisaa kun yookaan ‘sanduqni’ kun namoota muuxannoo isaanii mataa isaanii gananii fi dhugaa isaanuma, obboleessa Miller wajjin sodaa malee addunyaatti lallaban sana ganuudhaan, cicciramee kutaa-kutaan diigamee, xurii gidduutti facaafameera.”

> “Mana amantiin yeroo sana qulqulluu taatee, dogoggora, hanqina fi cubbuu isaanii hundumaa himatanii erga dhiiga Kiristoosiin dhiqamanii haqamaniis, ‘teessoo mootummaa Waaqayyoo duratti mudaa malee’ taatu; isaanis ‘xurii yookaan wrinkilii, yookaan waan akkasii kamiyyuu malee’ ta’u. Yeroo sanas ‘ulfina isaanii duraanii irra dachaa kudhan’ ni ibsu.” JAMES WHITE Oswego, May, 1850.

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