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# The Book of Joel and The Laodicean Seventh-day Adventist Church - Number Forty-Two

Kitaaba Yoʼelii fi Waldaa Adveentistii Guyyaa Torbaffaa Laaʼodiiqeyaa - Lakkoofsa Afurtamii Lama

Number Forty-Two

Lakkoofsa Afurtamii Lama

Author

Jeff Pippenger

Published

February 9, 2026

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When Leviticus twenty-three is broken into two equal lines of twenty-two verses in conjunction with the line of Christ where the spring feasts met their antitype, we can demonstrate a line that begins with the three steps of the Passover of Friday evening, unleavened bread of Sabbath and the first fruits on the first day of the week. This is one waymark, as represented by Christ’s baptism, but that one waymark has three steps.

Yeroo Lewwota digdamii sadii sararoota walqixxaa lamaatti, tokkoon tokkoon isaanii lakkoofsa digdamii lama qabuutti, sarara Kiristoos keessatti yeroo ayyaanota birraa fakkeenya isaanii isa dhugaa keessatti walitti dhufan waliin qoodamu, sarara tokko agarsiisuu dandeenya; innis tarkaanfiiwwan sadii Fannoo keessaa kan jalqabu: Faasikaa galgala Jimmaataa, buddeena keessaa raacitii hin qabne kan Sanbataa, fi firii jalqabaa kan guyyaa jalqaba torbanii irratti. Kun mallattoo daandii tokko dha, akkuma cuuphaa Kiristoosiin bakka buufame; garuu mallattoon daandii sun tokko taʼus tarkaanfiiwwan sadii qaba.

When we begin at the resurrection and extend into the future forty days we come to a turning point, for it was then that Christ left off teaching face to face and ascended in the clouds. The one hundred and forty-four thousand also ascend in the clouds.

Yeroo ka’aa duʼaa irraa jalqabnee guyyoota afurtama gara fuulduraatti dheeressinu, gara bakka murteessaa tokkootti geenya; yeroo sanatti Kiristoos fuulaa fuulatti barsiisuu irraa dhaabee duumessa keessatti ol baʼe. Namoonni kuma dhibba tokkoo fi afurtamii afuriiis duumessa keessatti ol ba’u.

> And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. Revelation 11:12–15.

> Isaan keessaa sagalee guddaan, “As ol ba’aa” isaaniin jedhu dhaga’ame. Isaanis duumessa keessa ol ba’anii gara samii ni ol ba’an; diinonni isaanii immoo isaan ni ilaale. Sa’aatii sanuma keessattis sochiin lafaa guddaan ni ta’e; kutaan kudhan keessaa tokko magaalattii ni kufe; sochii lafaa sanaanis namoonni kuma torba ni ajjeefaman; warri hafan immoo ni na’an, ulfinaas Waaqa samii ni kennan. Wayyoon inni lammaffaan darbeera; kunoo, wayyoon inni sadaffaan saffisaan dhufa. Ergamaan inni torbaffaanis malakata ni afuufe; sagaleewwan gurguddaan samii keessaa, “Mootummoonni addunyaa kanaa mootummaa Gooftaa keenyaatii fi Kiristoos isaa ta’aniiru; innis bara baraa hamma bara baraatti ni mootummaa” jedhan. Mul’ata 11:12–15.

The second and third woe are Islam, and the seventh angel is the third woe, which is once again, Islam. The third woe arrives quickly at the earthquake. The earthquake is the Sunday law in the United States; the United States is the earth beast of Revelation thirteen, and the Sunday law is the shaking, which is a quaking. The earth beast is the premier king of the ten kings, and when the United States is overthrown at the Sunday law, a tenth part of the city will have fallen. In the same hour of the Sunday law, the two witnesses represented by Elijah and Moses, the same two witnesses who appeared transfigured with Christ unto Peter, James and John, are lifted up to heaven in a cloud, and everyone sees, for their enemies beheld them.

መጽሓፍ ካልኣይን ሳልሳይን ወይ እስላም እዩ፤ ሻብዓይ መልኣኽ ድማ ሳልሳይ ወይ እዩ፣ እዚ እንደገና እስላም እዩ። ሳልሳይ ወይ ብፍጥነት በቲ ምንቅጥቃጥ ምድሪ ይመጽእ። እቲ ምንቅጥቃጥ ምድሪ እቲ ናይ ሰንበት ሕጊ ኣብ ሕቡራት መንግስታት ኣሜሪካ እዩ፤ ሕቡራት መንግስታት ኣሜሪካ ድማ እቲ ናይ ምድሪ ኣራዊት ናይ ራእይ ዓሰርተ ሰለስተ እያ፣ እቲ ናይ ሰንበት ሕጊ ድማ እቲ ምንቕጥቃጥ እዩ፣ እዚ ድማ ምንቅጥቃጥ ምድሪ እዩ። እቲ ናይ ምድሪ ኣራዊት ካብቶም ዓሰርተ ነገስታት ቀዳማይ ንጉስ እዩ፤ ሕቡራት መንግስታት ኣሜሪካ ድማ በቲ ናይ ሰንበት ሕጊ ምስ ዝወድቅ፣ ዓስራይ ክፋል ናይታ ከተማ ወዲቓ ክትከውን እያ። በታ ሰዓት ሓንቲ ናይቲ ናይ ሰንበት ሕጊ፣ እቶም ብኤልያስን ሙሴን ዝተወከሉ ክልተ ምስክራት፣ እቶም ምስ ክርስቶስ ተለዊጦም ንጴጥሮስን ያዕቆብን ዮሃንስን ዝተራእዩ ሓደ እቶም እቶም ክልተ ምስክራት፣ ናብ ሰማይ ብደመና ይልዓሉ፤ ኩሉ ድማ ይርእዮም እዩ፣ ምኽንያቱ ጸላእቶም ርእዮምዎም ነይሮም።

Forty days after the resurrection Jesus “ascended” into the clouds and the ten days in the upper room began. The ascension is a visual test, as is the second of the three angels. At His ascension the angels stated that He would return with clouds, as He just ascended with clouds.

Duʼaa kaʼumsa booda guyyaa afurtama irratti Yesuus duumessa keessaatti “ol baʼe”; guyyaawwan kudhan kan kutaa gubbaa keessatti turan immoo jalqaban. Ol baʼuun isaa akkuma ergamaa lammaffaa kan ergamoota sadii keessaa taʼeetti qormaata mulʼataa dha. Yeroo inni ol baʼetti ergamoonni akka inni akkuma duumessa wajjin ol baʼe sana duumessa wajjin deebiʼu dubbatan.

> And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Acts 1:9–11.

> Inni yommuu waan kana dubbate, isaan ilaalaa utuu jiranuu ol fudhatame; duumessi immoo ija isaanii duraa isa fudhate. Inni ol baʼaa utuu jiruu isaan gara samiitti jabeessanii ilaalaa utuu jiranuu, kunoo, namoonni lama uffata adii uffatanii isaan bira dhaabatan; isaanis akkana jedhan, “Yaa namoota Galiilaa, maaliif gara samiitti ol ilaalaa dhaabbattu? Yesus kun, isin biraa gara samiiitti ol fudhatame, akkuma isin inni gara samiiitti deemuu isaa argitan sanaan akkasuma deebiʼee ni dhufa.” Hojii Ergamootaa 1:9–11.

His return at His Second Coming is in the “glory” of His kingdom.

Deebiʼuun Inni yeroo lammaffaadhaaf dhufu keessatti ulfina mootummaa Isaa ti.

> Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. Mark 8:38.

> Kanaaf, namni ana irraa fi dubbii koo irraa dhaloota ejjituu fi cubbamaa kana keessatti yeella’e, Ilmi namaas yeroo ulfina Abbaa isaa keessatti ergamoota qulqulloota wajjin dhufutti isa irraa ni yeella’a. Maarqos 8:38.

This same “glory” is what Peter, James and John witnessed at the Mount of Transfiguration. The Mount of Transfiguration was also a second step, preceded and followed by Caesarea Philippi and Caesarea Maritima respectively. The second test is also the image of the beast test, a test which requires the prophetic recognition that the image of the beast is being formed. The second test is also Melzar inspecting Daniel and his friends to compare their countenances with those who did not eat pulse. It is a visual test. The second step in the three covenant steps of Abram’s covenant history was the “sign” of circumcision. The second step represents the sealing of God’s people as they are lifted up as an ensign. The second step is where “glory” is manifested, for the first angel’s three steps are fear, “glory” and judgment. The fortieth day of the Pentecostal season aligns with the Mount of Transfiguration. Remove your shoes, for you are on holy ground.

“ክብር” እዚ ተመሳሳሊ ዝኾነ እዩ ጴጥሮስን ያዕቆብን ዮሃንስን ኣብ ደብረ ለውጢ ዝረኣይዎ። ደብረ ለውጢ እውን ካልኣይ ስጕምቲ ነበረት፤ ብቐዳማይ ደረጃ ቄሳርያ ፊልጶስ ተቐዲማታ እና ብድሕሪኣ ድማ ቄሳርያ ማሪጢማ ተኸቲላታ። እቲ ካልኣይ ፈተና እውን ፈተና ምስሊ እቲ ኣራዊት እዩ፤ እዚ ፈተና ድማ ምስሊ እቲ ኣራዊት እናተፈጥረ ከም ዘሎ ትንቢታዊ ልምዓት ክህሉ ይሓትት። እቲ ካልኣይ ፈተና እውን መልጻር ዳንኤልን ኣዕሩኹን ምስ እቶም ሓምሊ ዘይበልዑ ገጾም ንምውዳድር ኣብ ዝምርምረሉ ጊዜ ዘሎ ምስሊ እዩ። እዚ ናይ ምርኣይ ፈተና እዩ። እቲ ካልኣይ ስጕምቲ ኣብቶም ሰለስተ ኪዳናዊ ስጕምትታት ናይ ታሪኽ ኪዳን ኣብራም፡ “ምልክት” ግዝረት ነበረ። እቲ ካልኣይ ስጕምቲ ህዝቢ ኣምላኽ ከም ዓርማ እናተልዕሉ ኣብ ዝሕተሙሉ ደረጃ ይወክል። እቲ ካልኣይ ስጕምቲ “ክብር” ዝግለጸሉ ስፍራ እዩ፤ ምኽንያቱ ሰለስተ ስጕምትታት ናይቲ ቀዳማይ መልኣኽ ፍርሃትን “ክብር”ን ፍርድን እዮም። እቲ ኣርብዓይ መዓልቲ ናይ ወቕቲ ጴንጤቆስጤ ምስ ደብረ ለውጢ ይሰማማዕ። ኣሳእንትኻ ኣውጽእ፤ ምኽንያቱ ኣብ ቅዱስ ምድሪ ኣለኻ።

The ascension is a visual test, and in the line of the feasts, the ascension at the forty-day mark is preceded by five days with the feast of Trumpets. The feast of Trumpets identifies the warning of the seventh trumpet, which is the warning of Islam.

Ol-ba’insa guyyaan afurtamaatti ta’u, sirna ayyaanota keessatti argamuudhaan, ol-ba’insi qorannaa ijaan mul’atu dha; innis ayyaana Malakataatiin guyyaa shaniin dura buufama. Ayyaanni Malakataa akeekkachiisa malakata torbaffaa ibsa; kunis akeekkachiisa Islaamaa dha.

The ascension follows the trumpets by five days, and then five days after the ascension the Day of atonement marks judgment. The trumpet is the old paths, it is the Laodicean message, it is Islam and it is the foundational message of the first angel. Five days later, when the “face-to-face” instruction ends, the visual second test of the second angel is marked by the ascension. Five days after that, judgment marks the third angel.

Ascension trumpets duuba waggoota shaniin ni hordofa; ergasii ammoo ascension booda guyyaa shaniin Guyyaan Araaraa firdii ni mallatteessa. Xurumbaan karaawwan durii dha; inni ergaa Laa’odiiqeyaa dha; inni Islaama dha; akkasumas inni ergaa hundee malaa’ika jalqabaa dha. Guyyaa shan booda, yeroo barsiifni “fuulaa fuulatti” xumuramu, qormaanni lammaffaan mul’ataan malaa’ika lammaffaa ascensioniin ni mallatteeffama. Guyyaa shan booda immoo, firdiin malaa’ika sadaffaa ni mallatteessa.

Five days after judgment upon the house of God has finished, judgment comes on the United States as marked by the Day of Pentecost.

Erga mana Waaqayyoo irratti murtiin erga raawwatamee booda guyyoota shan keessatti, akkuma Guyyaa Pheenxeqostee agarsiisutti, murtiin Ameerikaa irratti ni dhufa.

> And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:13, 14.

> Innis Abramitti, “Si dhugumaan beeki, sanyiin kee biyya kan isaanii hin taʼin keessatti alagaa ni taʼu; isaanis isaan tajaajilu; isaanis waggaa dhibba afur isaaniif dhiphina ni geessu; akkasumas saba isa isaan tajaajilan sana ani ni murteessa; booddees qabeenya guddaadhaan ni baʼu.” Uumama 15:13, 14.

The “great substance” the one hundred and forty-four thousand possess at the Sunday law, where the “nation” of the United States is judged, is Isaiah’s chapter six’s substance, representing Divinity. Abraham’s covenant prophecy says “also that nation,” thus identifying that God’s people are sealed before the Sunday law. Then at the Sunday law a period represented by the seven days of the feast of Tabernacles, the latter rain is poured out without measure as judgment is accomplished on the great multitude outside of God’s house.

ሕጊ ሰንበት ኣብ ዝወጽእ ጊዜ፣ እቶም ሓደ ሚእቲ ኣርብዓን ኣርባዕተን ሽሕ ዘለዎም “ዓብዪ ጥሪት” እቲ ኣብ ኢሳይያስ ምዕራፍ ሽዱሽተ ዝተጠቕሰ ጥሪት እዩ፣ ኣምላኽነት ዚወክል። ትንቢት ኪዳን ኣብርሃም “እታ ሃገር እቲኣ ውን” ትብል፣ በዚ ኸኣ ህዝቢ ኣምላኽ ቅድሚ ሕጊ ሰንበት ከም ዝተሓትመ ትገልጽ። ድሕሪኡ ኣብ ሕጊ ሰንበት፣ ብሸውዓተ መዓልታት በዓል ማሕደር ዝተወከለ ጊዜ፣ ፍርዲ ኣብቲ ካብ ቤት ኣምላኽ ወጻኢ ዘሎ ዓብዪ ህዝቢ እናተፈጸመ ከሎ፣ ዝናብ ዳሕራይ ብዘይ መጠን ይፈስስ።

On July 18, 2020 the two witnesses were slain in the streets of Sodom and Egypt. The two witnesses were Moses and Elijah, and William Miller was the Elijah of his history. In his dream he closed his eyes for a moment, and on July 18, 2020 he prophetically closed his eyes in death. When he opened his eyes, the room was empty, a door and the windows were open. When Miller then saw the work the dirt brush man was accomplishing, he pleaded with him to be careful, and the dirt brush man insured him all would be well.

በጁላይ 18, 2020 እቱ ክልተ ምስክራት ኣብ ኣደባባይ ሰዶምን ግብጽን ተቐቲሎም። እቶም ክልተ ምስክራት ሙሴን ኤልያስን ነበሩ፣ ዊልያም ሚለር ድማ ናይ ታሪኹ ኤልያስ ነበረ። ኣብ ሕልሙ ንሓጺር ግዜ ኣዒንቱ ዓጺዩ ነበረ፣ ኣብ ጁላይ 18, 2020 ድማ ብነቢያዊ ምልክት ኣብ ሞት ኣዒንቱ ዓጺዩ። ኣዒንቱ ምስ ከፈተ፣ እቲ ክፍሊ ባዶ ነበረ፤ ሓደ ማዕጾን እተን መሳኹትን ክፉታት ነበራ። ሚለር ድማ ሽዑ እቲ ሰብኣይ ብመስደድ ሓመድ ዝገብሮ ዕዮ ምስ ረኣየ፣ ብጥንቃቐ ክገብሮ ለመኖ፣ እቲ ሰብኣይ ብመስደድ ሓመድ ድማ ኩሉ ጽቡቕ ከም ዝኸውን ኣረጋገጸሉ።

When Miller awoke in the wilderness, in July of 2023, the feast of unleavened bread arrived, just in advance of the resurrection on December 31, 2023. At that point—the prophetic message of the true Midnight Cry, the “cry” that every other prophetic message that had ever been unsealed typified, began to be unsealed, for the end of the three and a half days identifies a “time of the end,” and at the “time of the end” there is always a prophetic unsealing. This is always the case, for Christ is the same yesterday, today and forever. His dealings with men are ever the same, for He works on the same “lines” now as He ever has. At the end of the three and a half days the Revelation of Jesus Christ was unsealed.

ወዮ ሚለር በምድረ በዳ በ2023 ዓ.ም. ሐምሌ ሲነቃ፣ የቂጣ እርሾ የሌለበት በዓል በ2023 ዓ.ም. ታኅሣሥ 31 የሚሆነው ትንሣኤ ከመድረሱ በፊት ደረሰ። በዚያ ጊዜ—የእውነተኛው የእኩለ ሌሊት ጩኸት ትንቢታዊ መልእክት፣ ከዚህ በፊት ተፈትቶ የነበረ ማንኛውም ሌላ ትንቢታዊ መልእክት ሁሉ የሚያመለክተው “ጩኸት”፣ መፈታቱን ጀመረ፤ ምክንያቱም የሦስት ቀን ተኩል መጨረሻ “የፍጻሜ ጊዜ”ን ያመለክታልና፣ በ“ፍጻሜ ጊዜ”ም ሁልጊዜ ትንቢታዊ መፈታት አለ። ይህ ሁልጊዜ እንዲሁ ነው፤ ክርስቶስ ትናንትና፣ ዛሬና ለዘላለም ያው ነውና። ከሰዎች ጋር ያለው አያያዝ ሁልጊዜ አንድ ነው፤ ምክንያቱም አሁንም እንደ ቀድሞው በነበረው ተመሳሳይ “መስመሮች” ላይ ይሠራልና። በሦስት ቀን ተኩል መጨረሻ የኢየሱስ ክርስቶስ ራእይ ተፈታ።

The resurrected body had been typified by Adam, who was first formed, and then breathed upon with the breath of life. The dead dry bones of Ezekiel 37, were also first formed by one prophecy, and thereafter brought to life by a second prophecy that brought the breath of life to the lifeless body with a message of the four winds, which is the sealing message. In both illustrations the prophecy that is unsealed is two parts, which are presented in a variety of ways. They are the internal and the external, they are the vision of the Ulai and Hiddekel rivers; they are the chazon and mareh visions; they are the two witnesses, the two golden pipes and on and on.

Kaayyoon du’aa keessaa ka’e Addaamiin fakkeenyaaf agarsiifamee ture; innis jalqaba ijaaramee, ergasii hafuura jireenyaatiin itti afuufame. Lafoon goggogaan warra du’anii Hisqi’el 37 keessattis, akkasuma, jalqaba raajii tokkoon ijaaraman; achii booddee immoo raajii lammaffaadhaan jireenyatti fidaman; raajiin sun ergaa bubbee afuriitiin, jechuunis ergaa chaappessuutiin, hafuura jireenyaa gara qaama lubbuu hin qabneetti fide. Fakkeenyota lamaan keessatti iyyuu, raajiin hiikni isaa baname kutaa lama qaba; kutaaleen sunis karaa adda addaa keessatti dhiyaatu. Isaan keessaa keessaa fi keessaa alaa dha; isaan mul’ata laga Ulaayii fi Hiddeqel dha; isaan mul’ata chazon fi mareh dha; isaan dhugaa-baatota lamaan, ujummoolee warqee lamaan, fi kkf dha.

In Millerite history, the Midnight Cry was the prophecy that joined with the prophecy of the second angel. A two-step prophecy. When the dead dry bones were resurrected in 2023, they would of prophetic necessity need to be tested, for the unsealing of a prophecy always begins a three-step testing process. The first two tests, would be the foundational test and then the test of the temple.

Seenaa Miilerii keessatti, Iyya Waaqaa Halkan Giddugaleessaa raajii isa raajii ergamaa lammaffaa wajjin walitti hidhame ture. Raajii tarkaanfii lama qabu. Yommuu lafeen goggogaan warri duʼanii 2023 keessatti kaafaman, dirqama raajiiatiin isaanii ni qoratamu turan; sababiin isaas, hiikamni cufamuu raajii tokkoo yeroo hunda adeemsa qorannoo tarkaanfii sadii jalqaba. Qorannoowwan lamaan jalqabaa, qorannoo hundee fi achiis qorannoo mana qulqullummaa taʼu turan.

Five days after the resurrection—the voice in the wilderness, represented by the period of unleavened bread ends, for Elijah, represented by Miller and John the Baptist both prepared the way for the One who shoes they were unworthy to bear. At the resurrection, Jesus begins His period of teaching “face to face” for forty days. That “face to face” teaching began on the twenty-second day for Daniel in chapter ten. It is there represented as three steps and three touches, along with a doubling of being strong.

Awwaalcha du’aa ka’iinsaa booda—sagaleen lafa onaa keessaa, kan yeroo buddeena raacitii hin qabneetiin bakka buufamu, ni xumurama; Eliyaas jechuunis, Millerii fi Yohaannis Cuuphaan bakka buufaman lamaan isaanii iyyuu Kani kophee Isaa baadhachuuf hin malleef karaa qopheessaniiru. Du’aa ka’iinsa irratti, Yesuus yeroo barsiisa Isaa “fuula duratti fuulaan” guyyoota afurtamaaf ni jalqaba. Barsiisni sun “fuula duratti fuulaan” jedhu boqonnaa kudhaffaa keessatti guyyyaa digdamii lammaffaa irratti Daani’eeliif jalqabe. Achitti tarkaanfii sadii fi tuqaawwan sadii, akkasumas cimuu dachaa ta’uun bakka buufamee jira.

Five days before the forty days conclude, the warning of the trumpet of Islam is sounded. The warning of Islam was represented by the ass which Christ rode in His triumphal entry into Jerusalem. Before He descended the slopes of the Mount of Olives into Jerusalem, He first commanded His disciples to go and loose the ass.

Guyyaa afurtamni xumuramuuf guyyaa shan osoo hin hafin, akeekkachiisni malakata Islaamaa ni dhageessifama. Akeekkachiisni Islaamaa harree Kiristoos yeroo Inni ulfinaan gara Yerusaalem seenuu Isaa irratti yaabbateen bakka buʼame. Inni gaara Ejersa irraa gara Yerusaalemitti gad buʼuu Isaa dura, dura jechuun bartootni Isaa dhaqanii harree sana hiikan akka taʼe isaan ajaje.

> “This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.

> “Mul’ata kana kan kenname bara 1847 keessa yeroo obboloonni Adventii Sanbata eegaa turan baay’ee muraasa turanitti, isaan keessaa muraasni qofti eeguun isaa barbaachisummaa gahaa qabaatee saba Waaqayyoo fi warra hin amanne gidduutti sarara akka baasu tilmaamu turan. Amma raawwatamuun mul’ata sanaa mul’achuu jalqabee jira. ‘Jalqabni yeroo dhiphinaa’ asitti ibsame, yeroo dha’ichawwan sun dhangala’uun jalqabanitti hin agarsiisu; garuu yeroo gabaabaa tokko, isaan dhangala’uun isaanii dura, yeroo Kiristoos mootummaa qulqulluu keessatti jiru agarsiisa. Yeroo sanatti, hojii fayyinaa xumuramaa utuu jiruu, dhiphinni lafa irratti dhufaa jiraata; saboonni ni aaruu, ta’us hojii ergamaa sadaffaatiin akka hin gufanneef ni to’atamu. Yeroo sanatti, ‘roobni boodaa,’ yookaan haaromsi argama Gooftaa irraa dhufu, sagalee guddaa ergamaa sadaffaatiif humna kennuuf, akkasumas qulqulloota yeroo dha’ichawwan torban isa dhumaa dhangala’anitti dhaabachuu danda’aniif qopheessuuf ni dhufa.” Early Writings, 85.

At 9/11 He commanded His angels to loosen the ass and then George Bush the lesser restrained the ass. Cyrus typifies the first angel, for he proclaimed the first decree. He therefore represents both August 11, 1840 and 9/11, and at 9/11 Islam, as represented by the “angering of the nations,” was released and then held in check. At that time the latter rain began to fall. Cyrus represents both waymarks of Islam on August 11, 1840 and 9/11.

9/11 irratti Inni harroota hiikuuf ergamoota Isaa ajaje; sana booddees George Bush inni xinnaan harroota to’ate. Qiiros ergamaa isa duraa fakkeenya, jechuunis isa labsii isa duraa labsedha. Kanaaf inni August 11, 1840 fi 9/11 lamaan isaanii ni bakka bu’a; akkasumas 9/11 irratti Islaamummaan, akkuma “saboota aarse” jedhuun bakka buufametti, gad lakkifamee ergasii to’annoo jala oole. Yeroo sana keessa roobni boodaa bu’uu jalqabe. Qiiros mallattoolee karaa Islaamummaa lamaan, jechuunis August 11, 1840 fi 9/11, ni bakka bu’a.

> “For three weeks Gabriel wrestled with the powers of darkness, seeking to counteract the influences at work on the mind of Cyrus; and before the contest closed, Christ Himself came to Gabriel’s aid. ‘The prince of the kingdom of Persia withstood me one and twenty days,’ Gabriel declares; ‘but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.’ Daniel 10:13. All that heaven could do in behalf of the people of God was done. The victory was finally gained; the forces of the enemy were held in check all the days of Cyrus, and all the days of his son Cambyses, who reigned about seven and a half years.” Prophets and Kings, 571.

> “Torban saptāha dhari Gabriel andhakārara śaktimānankā saha saṅgrāma karuthile, Cyrus-ra manare kārya karuthibā prabhābaguḍiku pratihata karibāku cēṣṭā karuthile; ebam saṅgrāma śeṣa heba pūrburu, Khrīṣṭa Nije Gabriel-nkara sahāyatakū āsile. ‘Pārasya rājyarā adhipati eka-biṁśati dina parjyanta mote pratirōdha karilā,’ boli Gabriel ghoṣaṇā karanti; ‘kintu dekha, pradhāna adhipatimānanka madhyaru jane Michael mote sahāya karibāku āsile; ebam muṁ Pārasya rājāmānanka nikatare rahili.’ Daniel 10:13. Īśbaranka lōkamānanka pakṣare svarga yāhā kichhi kari pāri thānta, taha sabu karāgalā. Śeṣare bijaya lābha helā; śatrupakṣara śaktiguḍika Cyrus-ra samasta dina, ebam tāṅkara putra Cambyses-ra samasta dina niyantritare rakhāgalā, ye prāya sāḍhe sāt barṣa rājya karithilā.” Prophets and Kings, 571.

Cyrus, August 11, 1840 when the Ottoman supremacy ceased, as the pioneers expressed it, Islam of the second woe was held in check. The restraint marked the conclusion of the time prophecy of three hundred and ninety-one years and fifteen days, which began when the four angels, representing four Islamic sultans were loosed by the sixth angel, who represented the second woe of Islam’s three woes. On 9/11 Islam struck and then was restrained, as represented by the restraining in the history of Cyrus and of 1840. All three of those witnesses identify restraint or loosing of Islam, and at the beginning of Christ’s triumphal entry, the ass was loosed.

ସାଇରସ, ୧୧ ଅଗଷ୍ଟ ୧୮୪୦—ଯେତେବେଳେ ଓଟୋମାନ ପ୍ରାଭୁତ୍ୱ ଶେଷ ହେଲା—ଅଗ୍ରଗାମୀମାନେ ଯେପରି ପ୍ରକାଶ କରିଥିଲେ, ଦ୍ୱିତୀୟ ବିପତ୍ତିର ଇସ୍ଲାମକୁ ନିୟନ୍ତ୍ରଣରେ ରଖାଯାଇଥିଲା। ଏହି ନିରୋଧ ତିନିଶେ ଏକାନବେ ବର୍ଷ ଓ ପନ୍ଦର ଦିନର ସେହି ସମୟ-ଭବିଷ୍ୟଦ୍ବାଣୀର ସମାପ୍ତିକୁ ଚିହ୍ନିତ କଲା, ଯାହା ଆରମ୍ଭ ହୋଇଥିଲା ସେତେବେଳେ, ଯେତେବେଳେ ଚାରିଜଣ ସ୍ୱର୍ଗଦୂତ—ଯେମାନେ ଚାରିଜଣ ଇସ୍ଲାମିକ ସୁଲତାନଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରୁଥିଲେ—ଷଷ୍ଠ ସ୍ୱର୍ଗଦୂତଙ୍କ ଦ୍ୱାରା ମୁକ୍ତ କରାଯାଇଥିଲେ, ଯିଏ ଇସ୍ଲାମର ତିନୋଟି ବିପତ୍ତିମଧ୍ୟରୁ ଦ୍ୱିତୀୟ ବିପତ୍ତିକୁ ପ୍ରତିନିଧିତ୍ୱ କରୁଥିଲେ। 9/11 ରେ ଇସ୍ଲାମ ଆଘାତ କଲା ଏବଂ ପରେ ତାହାକୁ ନିରୋଧ କରାଯାଇଲା, ଯେପରି ସାଇରସ ଓ ୧୮୪୦ ର ଇତିହାସରେ ଦର୍ଶାଯାଇଥିବା ଏହି ନିରୋଧ ଦ୍ୱାରା ପ୍ରତିନିଧିତ୍ୱ ହୋଇଛି। ସେହି ତିନୋଟି ସାକ୍ଷୀ ସମସ୍ତେ ଇସ୍ଲାମର ନିରୋଧ କିମ୍ବା ମୁକ୍ତିକୁ ଚିହ୍ନଟ କରନ୍ତି, ଏବଂ ଖ୍ରୀଷ୍ଟଙ୍କ ବିଜୟୋତ୍ସବମୟ ପ୍ରବେଶର ଆରମ୍ଭରେ ଗଧାଟିକୁ ମୁକ୍ତ କରାଯାଇଥିଲା।

The loosing of the ass in advance of His triumphal entry identifies the trumpet message that arrives five days before the ascension. The message of Islam being again released, as it was at 9/11, and as it will again be released fifteen days later at the Sunday law, which is Pentecost, is the message that marks the beginning of the Midnight Cry. The ass being released marks the beginning or alpha of the proclamation of the message of the Midnight Cry and at the Sunday law, where the Midnight Cry changes to the loud cry, Islam strikes the earth beast again.

Duulaa ol kaʼuu isaa, seensa Isaa injifannoo dursee mulʼatu wajjin walqabatee, ergaa malakataa kan ol-baʼuu sana dura guyyoota shanitti dhufu adda baasa. Ergaan Islaamni akka 9/11tti irra deebiʼee gad-lakkifamuu isaa, akkasumas guyyoota kudha shan booddee seera Dilbataa irratti, kan Phenteqoosxee taʼe, irra deebiʼee gad-lakkifamuuf jiru, ergaa jalqaba Iyya Giddugaleessaa mallatteeffatu dha. Duulaan gad-lakkifamuun isaa labsii ergaa Iyya Giddugaleessaa jalqaba yookaan alfa isaa mallatteessa; seera Dilbataa irratti immoo, bakka Iyya Giddugaleessaa gara iyya guddaatti jijjiiramutti, Islaamni bineensa lafaa irra deebiʼee rukuta.

The period of the Midnight Cry begins with an alpha strike from Islam and it ends with a omega strike from Islam. Islam’s strikes upon the United States are represented in the testimony of Balaam and his ass, which of course is set forth in Numbers chapter twenty-two. The fate of the Laodicean Seventh-day Adventist church as the Protestant horn of the earth beast is represented in Isaiah 22:22 (internal) and the fate of the Republican horn is set forth in Numbers 22:22 (external) and onward.

መንፈቀ ሌሊት ጩኸት የሚባለው ወቅት በእስልምና የሚመጣ የአልፋ ጥቃት ይጀምራል፥ በእስልምናም የሚመጣ የኦሜጋ ጥቃት ይደመደማል። እስልምና በአሜሪካ ላይ የሚፈጽመው ጥቃት በበለዓምና በአህያው ምስክርነት ውስጥ ተወክሎ ይታያል፤ ይህም እንደሚታወቀው በዘኍልቍ ምዕራፍ ሃያ ሁለት ቀርቦ አለ። የላኦዴቅያ ሰባተኛ ቀን አድቬንቲስት ቤተ ክርስቲያን እንደ የምድር አውሬው ፕሮቴስታንት ቀንድ የሚደርስባት ፍጻሜ በኢሳይያስ 22:22 (internal) ተወክሎ ይገለጣል፤ የሪፐብሊካን ቀንድ ፍጻሜም በዘኍልቍ 22:22 (external) እና ከዚያ በኋላ ባሉት ክፍሎች ተቀምጦ አለ።

> And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

> Waaqayyos inni deemeef dheekkamsi isaa ni bobaʼe; ergamaan Waaqayyoo immoo isa dura akka diinaatti isa mormuuf karaa irratti dhaabate. Innis harree isaa irra taaʼee deemaa ture; hojjettoonni isaa lamaanis isaa wajjin turan.

> And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.

> Waaniin Gooftaa karaa irra dhaabatee, goraadeedhaan isaa harkatti luqqifame arguuf harreen sun argite; harreen sunis karaa irraa maqxee gara dirreetti gore; Balaʼaamis gara karaa ishee deebisuuf harree sana rukute. Lakkoobsa 22:22, 23.

At 9/11, Balaam the false prophet, representing the United States and George Bush the lesser was seeking to finish the work his father George Bush the first had begun in the globalist’s attempt to overthrow the United States and implementing what he called “a new world order.” The biblical motivation of the globalists is to kill God’s remnant people, and George Bush the lesser represents the end of his father’s prophetic legacy of ushering in a “new world order” as he called it. Bush’s “new world order” arrives at the threefold union of the dragon, the beast and false prophet at the Sunday law, and George Bush the lesser marks the beginning of the period that culminates at the Sunday law, which is the sealing time, the image of the beast testing time, the period represented by the first voice of Revelation eighteen and so much more. Balaam’s ass turned the globalist agenda aside until the one hundred and forty-four thousand are sealed in their foreheads.

୯/୧୧ ସମୟରେ, ମିଥ୍ୟା ଭବିଷ୍ୟଦ୍ବକ୍ତା ବାଲାମ—ଯିଏ ଯୁକ୍ତରାଷ୍ଟ୍ର ଏବଂ ଅଳ୍ପତର ଜର୍ଜ ବୁଶଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରେ—ସେ ତାଙ୍କ ପିତା ପ୍ରଥମ ଜର୍ଜ ବୁଶ ଆରମ୍ଭ କରିଥିବା କାର୍ଯ୍ୟକୁ ସମାପ୍ତ କରିବାକୁ ଚେଷ୍ଟାରତ ଥିଲେ, ଅର୍ଥାତ୍ ଯୁକ୍ତରାଷ୍ଟ୍ରକୁ ପତନ କରାଇବା ପାଇଁ ଗ୍ଲୋବାଲିଷ୍ଟମାନଙ୍କ ଚେଷ୍ଟାରେ, ଏବଂ ସେ ଯାହାକୁ “ଏକ ନୂତନ ବିଶ୍ୱ ବ୍ୟବସ୍ଥା” ବୋଲି କହିଥିଲେ ତାହାକୁ କାର୍ଯ୍ୟରୂପ ଦେବାରେ। ଗ୍ଲୋବାଲିଷ୍ଟମାନଙ୍କର ବାଇବେଲୀୟ ପ୍ରେରଣା ହେଉଛି ଦେବଙ୍କ ଅବଶିଷ୍ଟ ଜନମାନଙ୍କୁ ହତ୍ୟା କରିବା, ଏବଂ ଅଳ୍ପତର ଜର୍ଜ ବୁଶ ତାଙ୍କ ପିତାଙ୍କ ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ଉତ୍ତରାଧିକାରର ଶେଷକୁ ପ୍ରତିନିଧିତ୍ୱ କରନ୍ତି, ଯାହାର ଲକ୍ଷ୍ୟ ଥିଲା—ସେ ଯାହାକୁ କହିଥିଲେ—“ଏକ ନୂତନ ବିଶ୍ୱ ବ୍ୟବସ୍ଥା”ର ପ୍ରବେଶ କରାଇବା। ବୁଶଙ୍କ “ନୂତନ ବିଶ୍ୱ ବ୍ୟବସ୍ଥା” ରବିବାର ଆଇନ ସମୟରେ ଅଜଗର, ପଶୁ ଏବଂ ମିଥ୍ୟା ଭବିଷ୍ୟଦ୍ବକ୍ତାଙ୍କ ତ୍ରିଗୁଣୀୟ ସଂଘରେ ପହଞ୍ଚେ; ଏବଂ ଅଳ୍ପତର ଜର୍ଜ ବୁଶ ସେହି କାଳଖଣ୍ଡର ଆରମ୍ଭକୁ ଚିହ୍ନିତ କରନ୍ତି ଯାହା ରବିବାର ଆଇନରେ ସମାପ୍ତିକୁ ପହଞ୍ଚେ, ଯାହା ମୁଦ୍ରାଙ୍କନର ସମୟ, ପଶୁର ପ୍ରତିମୂର୍ତ୍ତି-ପରୀକ୍ଷାର ସମୟ, ପ୍ରକାଶିତ ବାକ୍ୟ ଅଠାରର ପ୍ରଥମ ସ୍ୱରଦ୍ୱାରା ପ୍ରତିନିଧିତ ସମୟ, ଏବଂ ଏହାଠାରୁ ଅଧିକ ଅନ୍ୟାନ୍ୟ କଥା ମଧ୍ୟ। ବାଲାମଙ୍କ ଗଧିନୀ ଗ୍ଲୋବାଲିଷ୍ଟ ଏଜେଣ୍ଡାକୁ ପଥଭ୍ରଷ୍ଟ କରିଦେଲା, ଯାଏପର୍ଯ୍ୟନ୍ତ ଏକ ଲକ୍ଷ ଚୁଆଳିଶ ହଜାର ଲୋକ ତାଙ୍କ ଲଳାଟରେ ମୁଦ୍ରାଙ୍କିତ ହେଲେ।

> A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee. Psalms 83:1–5.

> መዝሙር ወይም መዝሙረ አሳፍ። አቤቱ እግዚአብሔር፥ ዝም አትበል፤ ጸጥ አትበልም፥ አቤቱ አትዝም። እነሆ፥ ጠላቶችህ ሁከት አደረጉ፤ የሚጠሉህም ራሳቸውን አነሡ። በሕዝብህ ላይ በተንኮል ተማከሩ፥ በተሸሸጉትህም ላይ ተመካከሩ። እነርሱም፦ ኑ፥ ሕዝብ እንዳይሆኑ እንቈርጣቸው፤ የእስራኤልም ስም ከዚህ በኋላ እንዳይታሰብ ብለዋል። በአንድ ልብ ተመካከሩና፥ በአንተ ላይ ቃል ኪዳን ገቡ። መዝሙረ ዳዊት 83፥1-5።

Verses six and onward identify the “enemies” as “ten” nations, who are represented as ten kings in Revelation seventeen. There the ten kings are of one mind, but Asaph says, “they have consulted together with one consent: they are confederate against thee.” The ten kings are the globalist evil confederacy of the latter days, who have determined to “cut off” “Israel” “thy hidden ones” from “being a nation.” The work of the confederacy of ten kings who “lift up” the papal power as the “head” of the threefold union is to eliminate spiritual “Israel,” who are hidden in the “secret place of the Most High.”

Ayaata ja’affaa jaha irraa eegalee “diinota” akka saboota “kudhanitti” adda baasa; isaanis Mul’ata boqonnaa kudha-torbaffaa keessatti akka mootota kudhanitti bakka bu’aniiru. Achitti moototni kudhan yaada tokko qabu; garuu Aasaaf, “Isaan walii wajjin yaada tokkoon mari’atan; sitti mormuudhaan walii galaniiru” jedha. Moototni kudhan sun gamtaa hamaa addunyaa guutuu kan bara dhumaa ti; isaan “Israa’el,” “warra kee dhokfaman,” “saba ta’uu” irraa “ciranii balleessuuf” murteessaniiru. Hojii gamtaa mootota kudhanii, kan humna papaasii akka “mataa” gamtaa sadii keessaa “ol kaasu,” “Israa’el” hafuuraa, warra “iddoo dhokataa isa Waaqayyo Isa Hundaa Ol ta’e” keessatti dhokfaman, balleessuudha.

At 9/11 the ass of Islam turned the dragon’s agenda out of its path, for the mighty angel of Revelation 18 descended with a sword in His hand. The internal test then was to return to the old paths. At that point the repetition of the Millerite histories of both the first and the second angels began to repeat as set forth in the history of Revelation eighteen’s first three verses. Those first three verses, being the verses Sister White stated would be fulfilled when the great buildings of New York City were brought down.

9/11 irratti Islaamummaa harreen ajandaa bofa guddichaa karaa isaa irraa garagalche; sababiin isaas ergamaan jabaan Mul’ata 18 keessaa goraadee harka Isaa keessa qabatee gadi bu’eera. Qormaanni keessaa yeroo sana ture gara daandiiwwan durii deebi’uu dha. Yeroo sana irraas irra-deebi’inni seenaawwan Millerite kan ergamaa jalqabaa fi ergamaa lammaffaa lamaanuu, akkuma seenaa keeyyatawwan sadan jalqabaa Mul’ata boqonnaa kudha-saddeet keessatti kaa’ame, irra deebi’uu jalqabe. Keeyyatawwan sadan jalqabaa sunis, Sister White akka ibsiteetti, yeroo gamoowwan guguddoon Magaalaa New York gad buufamanitti kan raawwataman ta’an.

At 9/11 Revelation 18:1–3 was fulfilled, and the parallel of the first angel descending to lighten the earth with its glory on August 11, 1840 was then joined by the second angel who announced the fall of Babylon. Balaam was a symbol of the first angel, and Balaam was accompanied by his two servants, representing the second angel.

Gaafa 9/11 Mul’anni 18:1–3 ni raawwatame; wal fakkaataan ergamaan jalqabaa gaafa Hagayya 11, 1840 ulfina isaatiin laficha ibsee bu’e sanaas yeroo sana ergamaa lammaffaa kan kufaatii Baabilon labse wajjin walitti hidhamte. Bala’aam mallattoo ergamaa jalqabaa ture; akkasumas Bala’aam tajaajiltoota isaa lamaan wajjin deema ture; isaanis ergamaa lammaffaa bakka bu’u turan.

In Balaam’s illustration of the Republican horn of the false prophet, Balaam would have two more confrontations with the ass of Islam. At the third confrontation the ass would “speak,” and the speaking of prophecy marks the Sunday law. On October 7, 2023 the ass struck again, but not the spiritual modern glorious land. It struck the literal ancient glorious land, and Balaam and his ass was now in its second confrontation.

ኣብ ምሳሌ በለዓም ብዛዕባ ናይ ሪፑብሊካን ቀርኒ ናይቲ ሓሶት ነቢይ፡ በለዓም ምስቲ ኣድጊ እስልምና ክልተ ተወሳኺ ምግጫዎች ክህልዉዎ ነበሩ። ኣብቲ ሳልሳይ ምግጫ እቲ ኣድጊ “ክዛረብ” ነበረ፣ እቲ ምዝራብ ትንቢት ድማ ሕጊ ሰንበት ይምልከት። ኣብ 7 ጥቅምቲ 2023 እቲ ኣድጊ እንደገና ወቕዐ፣ ግና ነታ መንፈሳዊት ዘመናዊት ክብርቲ ምድሪ ኣይኮነን ዝወቕዓ። ነታ ቀጥታዊት ጥንታዊት ክብርቲ ምድሪ እዩ ዝወቕዓ፣ በለዓምን ኣድጉን ሕጂ ኣብ ካልኣይ ምግጫኦም ነበሩ።

> But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22:24, 25.

> Garuu ergamaan Waaqayyoo daandii iddoo wayinii gidduutti, gama kana dallaa tokkoo fi gama sana dallaa tokkoo qabu irratti dhaabate. Harreen sunis ergamaa Waaqayyoo yommuu argite, gara dallaa sanaatti of dhiibdee miila Balaam dallaa irratti cunqursite; innis deebiʼee ishee rukute. Lakkoobsa 22:24, 25.

The vineyard of ancient Israel, illustrates the vineyard of Laodicean Seventh-day Adventism. They are both the covenant people that were given responsibility to be the depositaries of God’s Law, which is symbolized as a “wall,” and is one of the elements that make up the vineyard.

የጥንታዊ እስራኤል የወይን እርሻ፣ የሎዶቅያ ሰባተኛ ቀን አድቬንቲዝምን የወይን እርሻ ያመለክታል። ሁለቱም የኪዳን ሕዝቦች ሲሆኑ፣ የእግዚአብሔርን ሕግ እንደ “ቅጥር” የተምሰለ እና የወይን እርሻውን ከሚያቋቁሙ አካላት አንዱ የሆነውን ሕግ የማስቀመጥ አደራ ተሰጥቷቸው ነበር።

> What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down. Isaiah 5:4, 5.

> ମୋର ଦାଖବାଡ଼ି ପାଇଁ ମୁଁ ଯାହା କରିନାହିଁ, ତାହାଠାରୁ ଅଧିକ ଆଉ କ’ଣ କରାଯାଇପାରୁଥାନ୍ତା? ତେବେ ମୁଁ ଯେତେବେଳେ ଆଶା କଲି ଯେ ସେ ଆଙ୍ଗୁର ଫଳ ଦେବ, ସେ କାହିଁକି ବନ୍ୟ ଆଙ୍ଗୁର ଫଳ ଦେଲା? ଏବେ ଆସ, ମୁଁ ତୁମମାନଙ୍କୁ କହିଦେବି ଯେ ମୋର ଦାଖବାଡ଼ି ସହିତ ମୁଁ କ’ଣ କରିବି: ମୁଁ ତାହାର ବାଡ଼କୁ ହଟାଇଦେବି, ଏବଂ ସେ ଭକ୍ଷିତ ହେବ; ତାହାର ପ୍ରାଚୀରକୁ ଭଞ୍ଜିଦେବି, ଏବଂ ସେ ପାଦତଳେ ଦଳିତ ହେବ। ଯିଶାୟ 5:4, 5.

Ancient literal and modern spiritual Israel both rebelled and rejected their sacred responsibilities. From 9/11 unto the Sunday law a prophetic issue is represented by a “wall.” The prophetic issue is the destruction of the “wall” of separation of church and state within the Constitution of the United States. At 9/11 Bush implemented the Patriot Act which was a major step in overturning the Constitution, for it was there that the philosophy that guided the Constitution was turned upside down, when the principles of Roman law, that claims a person is guilty until proven innocent was accepted, above the principle of English law that upholds that a person is innocent until proven guilty.

ናይ ጥንታዊ ቃል ብቃል እስራኤልን ናይ ዘመናዊ መንፈሳዊ እስራኤልን ክልቲኦም ዓለዉ፣ ኣብ ቅዱሳን ሓላፍነቶም ዓመፁ እሞ ነቲ ተቐቢሎምዎ ዝነበሩ ሓላፍነት ነጺጎምዎ። ካብ 9/11 ክሳዕ ሕጊ ሰንበት ድማ ብ“መንደቕ” ዝተወከለ ነቢያዊ ጉዳይ ኣሎ። እቲ ነቢያዊ ጉዳይ ድማ እቲ ኣብ ሕገ-መንግስቲ ሕቡራት መንግስታት ኣሜሪካ ዘሎ ናይ ምፍላይ ቤተ ክርስቲያንን መንግስትን “መንደቕ” ምፍራስ እዩ። ኣብ 9/11 ቡሽ ነቲ Patriot Act ኣተግበረ፣ እዚ ድማ ንሕገ-መንግስቲ ንምግልባጥ ዓብዪ ስጉምቲ ነበረ፤ ምኽንያቱ ኣብኡ እቲ ንሕገ-መንግስቲ ዝመርሐ ፍልስፍና ተገልቢጡ ነበረ፣ እዚ ድማ መትከላት ሕጊ ሮማ፣ ሰብ ክሳዕ ንጹህ ምዃኑ ዝረጋገጽ ጥፉእ እዩ ዝብል ኣመለኻኽታ፣ ኣብ ልዕሊ እቲ ሰብ ክሳዕ ጥፉእ ምዃኑ ዝረጋገጽ ንጹህ እዩ ዝብል መትከል ሕጊ እንግሊዝ ምቕባሉ እዩ።

The period from 9/11 unto the Sunday law contains prophetic references of “walls.” Islam crashing the walls as Balaam’s ass, identifies that it is the issue of Islam that will provide the misguided logic to overturn the principles within the Constitution. In this prophetic sense Islam, a biblical false prophet, is what deceives the United States during the image of the beast testing time, as does the false prophet of the United States deceive the entire world during the world’s image of the beast testing time.

Yeroon 9/11 irraa jalqabee hamma seera Dilbataaatti jiru wabiiwwan raajii “dalgaalee” jedhu of keessaa qaba. Islaamni akka harree Balaamitti dalgaalee diiguun, dhimma Islaamaa taʼuun isaa loojikii dogoggoraadhaan qajeelchame isa buʼuuraalee Heera mootummaa keessa jiran garagalchuuf ni dhiyeessa jedhee adda baasa. Hiika raajii kanaan, Islaamni—raajii sobaa macaafa qulqulluu keessatti ibsame—yeroo qorannaan fakkii bineensaa Ameerikaa keessatti adeemsifamu, Ameerikaa ni gowwoomsa; akkuma raajiin sobaan Ameerikaa kan guutummaa addunyaa yeroo qorannaan fakkii bineensaa addunyaa adeemsifamu guutummaa addunyaa gowwoomsu sana.

October 7, 2023 the ass of Islam attacked the ancient literal glorious land, and when the ass is loosed before the proclamation of the Midnight Cry Islam will again strike the United States, the modern spiritual glorious land as it did at 9/11. The second time Balaam strikes the ass it is the second angel, and the second angel always produces a doubling as represented by “a path of vineyards” with two walls.

ଅକ୍ଟୋବର 7, 2023 ରେ ଇସ୍ଲାମର ଗଧା ପ୍ରାଚୀନ ଶାବ୍ଦିକ ଗୌରବମୟ ଦେଶକୁ ଆକ୍ରମଣ କଲା, ଏବଂ ଯେତେବେଳେ ମଧ୍ୟରାତ୍ରିର ହାକର ଘୋଷଣା ପୂର୍ବରୁ ସେହି ଗଧାକୁ ଛାଡ଼ାଯିବ, ଇସ୍ଲାମ ପୁନର୍ବାର ଯୁକ୍ତରାଷ୍ଟ୍ରକୁ, ଅର୍ଥାତ୍ ଆଧୁନିକ ଆତ୍ମିକ ଗୌରବମୟ ଦେଶକୁ, 9/11 ରେ ଯେପରି କରିଥିଲା ସେପରି ଆଘାତ କରିବ। ବିଲାମ ଯେତେବେଳେ ଦ୍ୱିତୀୟଥର ଗଧାକୁ ପ୍ରହାର କରେ, ସେହିଟି ହେଉଛି ଦ୍ୱିତୀୟ ଦୂତ, ଏବଂ ଦ୍ୱିତୀୟ ଦୂତ ସଦା ଦ୍ୱିଗୁଣିତତା ଉତ୍ପନ୍ନ କରେ, ଯାହା “ଦ୍ରାକ୍ଷାକ୍ଷେତ୍ରର ପଥ” ଦୁଇଟି ପ୍ରାଚୀର ସହିତ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ହୋଇଛି।

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

> Ergamaan Gooftaa sunis itti fufee gara fuulduraatti adeeme; iddoo dhiphaa, gara mirgaattis gara bitaattis goruun itti hin dandeenye keessatti dhaabate. Harreen sunis ergamaa Gooftaa yommuu argitu, Balaam jalatti kufte; aariin Balaamis ni bobaʼe, innis harree sana ulee tokkoon rukute. Waaqayyos afaan harree sanaa bane; isheenis Balaamiin akkana jette, “Ani si irratti maal hojjedhe, ati yeroo sadii kana na rukutte?” Lakkoobsa 22:26–28.

When we consider verses twenty-two and three more closely, we find that it is actually verse twenty-three where the ass is struck the first time.

Yommuu lakkoofsa digdamii lamaa fi sadiitti caalaatti xiyyeeffannoon ilaallu, dhugumaan lakkoofsi digdamii sadii bakka harreen yeroo jalqabaatiif rukutamtu taʼuu isaa ni argina.

> And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

> Inni Waaqayyoo inni adeemeef aariin isaa ni bobe; ergamaan Waaqayyoo isa mormituu taʼee karaa irra dhaabate. Innis harree isaa yaabbatee ture; garboonni isaa lamaanis isa wajjin turan.

> And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.

> Ammallee Waaqayyoo karaa irra dhaabatee, goraadee isaa harka isaatti luqqifamee utuu jiru harreen ni argite; harreenis karaa irraa gortee gara dirree seente; Balaamis gara karaa sanatti ishee deebisuuf harree sana ni rukute. Lakkoobsa 22:22, 23.

God’s anger at Balaam for accepting the request to be a false prophet was a parallel to Christ ending His dialogue with the quibbling Jews in the last verse of Matthew 22. Verse twenty-three of Numbers twenty-two aligns with Matthew chapter twenty-three, and verses twenty-four and twenty-five of Numbers aligns with chapters twenty-four and twenty-five of Matthew. Verses twenty-six, twenty-seven and twenty-eight align with Matthew chapters 26, 27, 28.

Balaʼaam dhiiga sobduu taʼuuf gaafii sana fudhachuusaatiin dheekkamsi Waaqayyoo itti kaʼe, Maatewos 22 lakkoofsa isa dhumaa keessatti Kiristoos Yihudoota wal falmanii dubbii mormanii wajjin marii Isaa xumuruusaa wajjin wal fakkaata. Lakkoofsi digdamii sadii ffaa Seera Lakkoofsaa boqonnaa digdamii lammaffaa Maatewos boqonnaa digdamii sadii wajjin wal simata; lakkoofsota digdamii afurii fi digdamii shan ffaa Seera Lakkoofsaa immoo Maatewos boqonnaalee digdamii afurii fi digdamii shan wajjin wal simatu. Lakkoofsotni digdamii jahi, digdamii torbanii fi digdamii saddeet ffaa immoo Maatewos boqonnaalee 26, 27, 28 wajjin wal simatu.

Matthew 23 is the first angel, 24 and 25 are the second angel and 26, 27 and 28 are the third angel. In Numbers 22, verse 23 is the first angel, verses 24 and 25 are the second angel and verses 26, 27, and 28 are the third angel. Matthew is addressing the covenant people, old and new: Numbers is identifying the role of Islam as God’s tool of chastisement upon the Sunday worship that begins in the United States and thereafter the world. After the third strike, when the ass speaks, Balaam is enlightened to what had just happened.

Maatewoos 23 ergamaan isa jalqabaa dha; 24 fi 25 ergamaa isa lammaffaa, 26, 27 fi 28 immoo ergamaa isa sadaffaa dha. Lakkoobsa 22 keessatti, lakkoofsi 23 ergamaa isa jalqabaa dha; lakkoofsota 24 fi 25 ergamaa isa lammaffaa, lakkoofsota 26, 27 fi 28 immoo ergamaa isa sadaffaa dha. Maatewoos saba mootummaa kakuu, isa moofaa fi isa haaraa, irratti dubbachaa jira; Lakkoobsi immoo gahee Islaamaa akka meeshaa Waaqayyoo taʼee waaqeffannaa Dilbataa kan Ameerikaa keessatti jalqabee sana booddee addunyaa irratti raawwatamu irratti adabbii fidu ibsaa jira. Rukuttaa isa sadaffaa booddee, yeroo harreen dubbatte, Balaʼaam waan yeroo sana qofa taʼeef ifa argate.

> Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive. And Balaam said unto the angel of the Lord, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again. Numbers 22:31–34.

> Achiisitti Gooftaan ija Balaam bane, innis ergamaa Waaqayyoo karaarra dhaabatee fi goraadee isaa harkatti luqqifamee arge; mataa isaa gad qabee fuula isaatti kufe. Ergamaan Waaqayyoos akkana isaan jedhe; “Ati maaliif yeroo sadii harree kee rukutte? Kunoo, ani si dhoorkuuf ba’eera; karaan kee ana duratti jal’aa waan ta’eef. Harreen sun na argitee yeroo sadii na irraa gore; utuu isheen na irraa hin gorre ta’ee, dhugumaan amma silaa si ajjeeseen ishee garuu jiraachiseen ture.” Balaamis ergamaa Waaqayyootti, “Ani cubbuu hojjedheera; ati karaa irratti ana mormuuf dhaabatte akka taate ani hin beekne ture; amma garuu, yoo kun si hin gammachiifne, ani deebi’ee nan gala” jedhe. Lakkobsa 22:31–34.

Balaam represents the false prophet, who is the United States who speaks as a dragon at the Sunday law. At the Sunday law, when he is enlightened he represents those who are still in Babylon, who are then awakened to the issue of the Sunday law and are called out of Babylon.

በለዓም ነቲ ሓሶት ነቢይ ይውክል፤ እዚ ድማ ኣብ ሕጊ ሰንበት ከም ኣውሬ ዝዛረብ ኣሜሪካ እዩ። ኣብ ሕጊ ሰንበት፣ ንሱ ምስ ተበርሃለ እቶም ገና ኣብ ባቢሎን ዘለዉ ሰባት ይውክል፤ እዚኣቶም ድማ ሽዑ ብጉዳይ ሕጊ ሰንበት ይንቀሑ እሞ ካብ ባቢሎን ይጽውዑ።

Five days of teaching a message of unleavened bread from Miller, then thirty days of Christ teaching His priests, represented by the thirty, that leads to the trumpet warning message of the loosing of the ass, that precedes by five days the lifting up of the ensign, that precedes by five days the closed door in the parable of the ten virgins, that precedes by five days the Pentecostal Sunday law, which ushers in the seven-day period of Tabernacles, which is the full outpouring of the latter rain during the Sunday law crisis, for the test of that period is over the seventh day.

ሚለር ዘንድ ካለው የእርሾ የሌለበት እንጀራ መልእክት አምስት ቀናት ያህል ትምህርት፣ ከዚያም በሠላሳው የተወከሉትን ካህናቱን ክርስቶስ ሠላሳ ቀናት ሲያስተምር፣ ይህም ወደ አህያው መፍታት የመለከት የማስጠንቀቂያ መልእክት ይመራል፤ ይህም ከአርማው ከፍ መደረግ አምስት ቀናት በፊት የሚቀድም ሲሆን፣ እርሱም በአሥሩ ደናግል ምሳሌ ውስጥ ከተዘጋው በር አምስት ቀናት በፊት ይቀድማል፤ ይህም ደግሞ ከጴንጤቆስጤ የእሁድ ሕግ አምስት ቀናት በፊት ይቀድማል፤ ይህም በበኩሉ የዳስ በዓል የሆነውን የሰባት ቀናት ዘመን ያስገባል፤ ይህም በእሁድ ሕግ ቀውስ ወቅት የኋለኛው ዝናብ ሙሉ መፍሰስ ነው፤ ምክንያቱም የዚያ ዘመን ፈተና በሰባተኛው ቀን ላይ ነው።

The number five is a symbol of the virgins, whether wise or foolish. The number thirty is a symbol of the priests, which is what the name Leviticus identifies. The number seven is the Sabbath. Leviticus twenty-three illustrates the history of the priests, the Levites of Malachi three, the wise virgins and the one hundred and forty-four thousand during the Sabbath testing time.

Lakkoobsi shan dubartoota durbaa, ogeeyyii yookaan gowwoota ta’an, kan agarsiisudha. Lakkoobsi soddoma immoo luboota kan agarsiisu dha; maqaan Lewwootaas isa kana ibsa. Lakkoobsi torba Sanbata dha. Lewwoota boqonnaa digdamii-sadii seenaa lubootaa, Lewwoota Milkiyaas boqonnaa sadii, dubartoota durbaa ogeeyyii fi yeroo qormaata Sanbataa keessatti kuma dhibba tokkoo fi afurtamii afur agarsiisa.

We will continue these things in the next article.

Nuti itti aanu keessatti wantoota kana ni itti fufna.

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