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# The Book of Daniel - Number One-Hundred and Thirty-Three

Kitaaba Daani’el - Lakkoofsa Dhibba Tokkoo fi Soddoma Sadii

Unveiling the Prophetic Tapestry: Insights into the Sealing Time of the 144,000

Miixuu Faaya Raajii Mul’isuun: Yeroo Chaappaa 144,000 Ilaalchisee Hubannoo

Author

Jeff Pippenger

Published

March 13, 2024

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All the prophets agree with one another, and they all testify more specifically about the end of the world than the days in which they lived. Their testimony is to be applied in the prophetic period of the sealing time of the one hundred and forty-four thousand, for that is where the effect of every vision occurs. Isaiah, in chapter six, in vision was allowed to look into the Most Holy Place, during the period of the sealing time of the one hundred and forty-four thousand, where He saw God’s glory. We know it was post-September 11, 2001, for he heard the angels in verse three, identify that the earth was then full of His glory.

Raajonni hundinuu walii isaanii wajjin waliigalu, hundinuus bara isaanii keessa jiraatan irra caalaatti addatti waa’ee dhuma biyya lafaa dhugaa ba’u. Dhugaan isaanii yeroo raajii kan yeroo chaappaa jechuunis yeroo nama kuma dhibba tokkoo fi afurtamii afurii chaappaa godhamanii irratti hojii irra ooluu qaba; sababiin isaas bu’aan mul’ata hundumaa achitti mul’ata. Isaayyaas boqonnaa ja’a keessatti, mul’ataan Yeroo Iddoo Hundumaa Caalu keessa ilaaluuf eeyyameefame; kunis yeroo chaappaa kan nama kuma dhibba tokkoo fi afurtamii afurii keessatti ture; achittis ulfina Waaqayyoo arge. Inni Fulbaana 11, 2001 booda akka ture ni beekna; sababiin isaas inni lakkoofsa sadii keessatti ergamoota dhaga’e, isaanis yeroo sana lafti ulfina Isaa guutamtee akka turte ibsan.

> “When God was about to send Isaiah with a message to His people, He first permitted the prophet to look in vision into the holy of holies within the sanctuary. Suddenly the gate and the inner veil of the temple seemed to be uplifted or withdrawn, and he was permitted to gaze within, upon the holy of holies, where even the prophet’s feet might not enter. There rose before him a vision of Jehovah sitting upon a throne high and lifted up, while the train of His glory filled the temple. Around the throne were seraphim, as guards about the great King, and they reflected the glory that surrounded them. As their songs of praise resounded in deep notes of adoration, the pillars of the gate trembled, as if shaken by an earthquake. With lips unpolluted by sin, these angels poured forth the praises of God. ‘Holy, holy, holy, is the Lord of hosts,’ they cried; ‘the whole earth is full of His glory.’ [See Isaiah 6:1–8.]

> “ଦେବତା ଯେତେବେଳେ ନିଜ ଜନଙ୍କ ପାଖକୁ ଏକ ବାର୍ତ୍ତା ସହିତ ଇଶାୟାଙ୍କୁ ପଠାଇବାକୁ ଯାଉଥିଲେ, ସେଥା ପୂର୍ବରୁ ସେ ପ୍ରଥମେ ଏହି ଭବିଷ୍ୟଦ୍ଦକ୍ତାଙ୍କୁ ଦର୍ଶନରେ ପବିତ୍ରସ୍ଥାନ ମଧ୍ୟରେ ଥିବା ମହାପବିତ୍ର ସ୍ଥାନକୁ ନିହାରିବାକୁ ଅନୁମତି ଦେଲେ। ହଠାତ୍ ମନ୍ଦିରର ଦ୍ୱାର ଏବଂ ଅନ୍ତର୍ ପର୍ଦ୍ଦା ଯେପରି ଉତ୍ତୋଳିତ କିମ୍ବା ପଶ୍ଚାଦପସାରିତ ହୋଇଗଲା ବୋଲି ଲାଗିଲା, ଏବଂ ସେ ମହାପବିତ୍ର ସ୍ଥାନର ଭିତରକୁ ଚାହିଁବାକୁ ଅନୁମତି ପାଇଲେ, ଯେଉଁଠାରେ ଭବିଷ୍ୟଦ୍ଦକ୍ତାଙ୍କର ପାଦମଧ୍ୟ ପ୍ରବେଶ କରିପାରୁନଥାନ୍ତା। ତାଙ୍କ ସମ୍ମୁଖରେ ଯିହୋଭାଙ୍କର ଏକ ଦର୍ଶନ ପ୍ରକାଶିତ ହେଲା—ସେ ଏକ ଉଚ୍ଚ ଓ ଉନ୍ନତ ସିଂହାସନ ଉପରେ ଆସୀନ ଥିଲେ, ଏବଂ ତାଙ୍କ ମହିମାର ପ୍ରଭା ମନ୍ଦିରକୁ ପୂର୍ଣ୍ଣ କରିଦେଇଥିଲା। ସିଂହାସନର ଚାରିପାଖରେ ସେରାଫମାନେ ମହାରାଜଙ୍କ ଚାରିଦିଗର ପାହାରାଦାରମାନଙ୍କ ପରି ଅବସ୍ଥିତ ଥିଲେ, ଏବଂ ସେମାନେ ନିଜମାନଙ୍କୁ ଆବୃତ କରିଥିବା ସେହି ମହିମାକୁ ପ୍ରତିଫଳିତ କରୁଥିଲେ। ସେମାନଙ୍କର ସ୍ତୁତିଗୀତ ଯେତେବେଳେ ଗଭୀର ଆରାଧନାର ସ୍ୱରରେ ପ୍ରତିଧ୍ୱନିତ ହେଉଥିଲା, ଦ୍ୱାରର ସ୍ତମ୍ଭଗୁଡ଼ିକ ଭୂମିକମ୍ପରେ କମ୍ପିତ ହୋଇଥିବା ପରି କମ୍ପି ଉଠିଲା। ପାପଦ୍ୱାରା ଅଦୂଷିତ ଅଧର ନିଏ, ଏହି ଦୂତମାନେ ଦେବତାଙ୍କର ସ୍ତୁତି ଉଚ୍ଚାରଣ କରୁଥିଲେ। ‘ପବିତ୍ର, ପବିତ୍ର, ପବିତ୍ର, ସେନାବାହିନୀଙ୍କ ପ୍ରଭୁ,’ ସେମାନେ ଡାକି କହିଲେ; ‘ସମଗ୍ର ପୃଥିବୀ ତାଙ୍କର ମହିମାରେ ପରିପୂର୍ଣ୍ଣ ଅଟେ।’ [ଦେଖନ୍ତୁ ଇଶାୟା 6:1–8.]”

> “The seraphim around the throne are so filled with reverential awe as they behold the glory of God, that they do not for an instant look upon themselves with admiration. Their praise is for the Lord of hosts. As they look into the future, when the whole earth shall be filled with His glory, the triumphant song is echoed from one to another in melodious chant, ‘Holy, holy, holy, is the Lord of hosts.’ They are fully satisfied to glorify God; abiding in His presence, beneath His smile of approbation, they wish for nothing more. In bearing His image, in doing His bidding, in worshiping Him, their highest ambition is reached.” Gospel Workers, 21.

> “Seraafonni teessoo simboo guddaadhaan guutamanii ulfina Waaqayyoo yeroo ilaalanitti, ofiin of dinqisiifachuun illee takkaaf hin ilaalan. Faaruun isaanii Gooftaa humnootaatiif ta’a. Isaan fuuldura keessa lafti hundinuu ulfina Isaatiin akka guutamtu yeroo ilaalanitti, faaruun injifannootiin guutame sirba miidhagaa keessatti tokko irraa gara kaaniitti akkana jechuun deebi’amee dhaga’ama: ‘Qulqulluu, qulqulluu, qulqulluun Gooftaa humnootaati.’ Isaan Waaqayyoon ulfeessuuf guutummaatti quufaniiru; fuula Isaa duratti jiraatanii, kolfiisa isa jaalalaa fi fudhatama agarsiisu jalatti, wanta biraa tokko illee hin hawwan. Fakkii Isaa baadhachuun, fedhii Isaa raawwachuun, Isa waaqeffachuun, hawwiin isaanii inni ol’aanaan achitti ga’a.” Gospel Workers, 21.

In agreement with Isaiah, the prophet Ezekiel was also allowed to see into the Most Holy Place. Ezekiel’s vision began in chapter one, verse one.

Isaayaas wajjin walii galtee keessatti, raajichi Hisqi’el iyyuu Iddoo Hundumaa Caalaa Qulqulluutti ilaaluuf hayyamameera. Mul’anni Hisqi’el boqonnaa tokko, lakkoofsa tokko keessatti jalqabe.

> Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God. Ezekiel 1:1.

> Amma immoo waggaa soddommaffaatti, jiʼa afraffaatti, guyyaa shanaffaatti, ani boojiʼamtoota gidduutti laga Kebaar bira utuu jiruu, samiiwwan banaman; anis mulʼata Waaqayyoo nan arge. Hisqiʼeel 1:1.

His vision continues on for chapters, and it is a continuation of the same vision in chapters eight and nine, which identifies the sealing of the one hundred and forty-four thousand. We know this by his careful testimony.

Mulʼanni isaa boqonnaawwan hedduudhaaf itti fufa; innis mulʼatauma wal fakkaataa boqonnaawwan saddeet fi sagal keessatti argamuu, isa kuma dhibba afurtamii fi afur kumaatamanii afurii mallatteessuu adda baasu, sanaa itti fufiinsa. Kana immoo ragaa isaa of eeggannoodhaan kennu irraa ni beekna.

> And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord God fell there upon me. Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber. And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy. And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain. Ezekiel 8:1–4.

> Waggaa jahaffaa keessatti, ji’a jahaffaa keessa, guyyaa shanaffaa ji’ichaa, yeroo ani mana koo keessa taa’ee fi maanguddoonni Yihudaa fuula koo dura taa’anii turanitti, harki Gooftaa Waaqayyoo achitti narra bu’e. Anis nan ilaale; kunoo, fakkeenyi tokko mul’ate; bifa ibiddaa fakkaata ture; mudhii isaa irraa gaditti ibidda; mudhii isaa irraa olitti immoo akka ifa ulfaataa, halluu ambarii fakkaatu ture. Innis bifa harka tokkoo diriirsee rifeensa mataa koo keessaa qabee na fuudhe; Hafuurichis lafa fi samii gidduutti ol na kaasee, mul’ata Waaqayyoo keessatti gara Yerusaalem na fide; balbala karra keessaa isa gara kaabaatti ilaalu sanaa geesse; iddoo fakkeenya hinaaffaa, isa hinaaffaa kakaasu sanaa achi ture. Kunoo, ulfinni Waaqa Israa’el achi ture; akkuma mul’ata ani dirree keessatti arge sanaatti. Hisqi’el 8:1–4.

The vision of chapters eight and nine that identify the two classes that are developed during the sealing of the one hundred and forty-four thousand, was, “according to the vision that” Ezekiel had seen “in the plain.” The vision he had seen in the plain is identified in chapter three.

Mul’ata boqonnaa saddeetii fi sagal keessa jiru, isa yeroo chaappaan kumni dhibba afurtamii fi afur irratti kaaʼamutti garee lamaanuu guddatanii mulʼisan, “akka mulʼata” Hisqiʼeel “dirree irratti” argeetti ture. Mulʼanni inni dirree irratti arge boqonnaa sadii keessatti adda baafamee ibsameera.

> And the hand of the Lord was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee. Then I arose, and went forth into the plain: and, behold, the glory of the Lord stood there, as the glory which I saw by the river of Chebar: and I fell on my face. Ezekiel 3:22, 23.

> Harki Waaqayyoo achitti natti dhufe; innis naan jedhe, Ka'i, gara dirree sanaa ba'i, ani achitti siif nan dubbadha. Anis ka'een gara dirree sanaa ba'e; kunoo, ulfinni Waaqayyoo achi dhaabatee ture, akkuma ulfina ani laga Kebaar biratti arge sanaa; anis addaan lafatti kufe. Hisqi'el 3:22, 23.

Ezekiel’s vision of the “plain,” was as the “glory which” Ezekiel “saw by the river of Chebar,” and that was the vision of chapter one, verse one. The vision of the sealing in chapter nine, and the vision of the “plain,” were simply continuations of the vision of the river Chebar. It was a vision of the glory of God in the Most Holy Place, during the sealing of the one hundred and forty-four thousand, just as was Isaiah’s vision. Isaiah’s vision was identifying God’s work of raising up messengers during the sealing time, and in chapter two and three, Ezekiel identifies that very work in greater detail than Isaiah, for he illustrates a messenger who is to carry a message to Laodicean Adventism, and in order to understand the message he is to carry to the rebellious people who are being passed by, Ezekiel is commanded to eat the little book, that was in the angel’s hand when He descended on September 11, 2001.

Mul’anni Hisqi’el waaʼee “dirree bal’aa” arge sun, akka “ulfina isa” Hisqi’el “laga Keebaar biratti arge” sanaa ture; innis mul’ata boqonnaa tokko, lakkoofsa tokko keessatti jiru ture. Mul’anni mallattoo kaa’uu boqonnaa sagal keessatti, fi mul’anni “dirree bal’aa” sun, salphaatti itti-fufiinsa mul’ata laga Keebaar sanaa turan. Inni mul’ata ulfina Waaqayyoo iddoo Hundumaa Caalaa Qulqulluu keessatti, yeroo chaappaan namoota kuma dhibba tokkoo fi afurtamii afur kaa’amaa jiru ture; akkuma mul’ata Isaayaas illee ture sana. Mul’anni Isaayaas hojii Waaqayyoo ergamtoota yeroo chaappaa kaa’uu keessatti kaasu adda baasa ture; Hisqi’el immoo boqonnaa lamaa fi sadi keessatti hojii sanauma Isaayaas caalaa bal’inaan ibsa; inni ergamaa ergaa tokko Adventizimii Laa’odiiqeyaa biraan ga’u agarsiisa; akkasumas, ergaa inni gara saba fincilaa, warra darbamee bira ce’amaa jiranii geessu hubachuuf, Hisqi’el kitaaba xinnoo sana nyaachuuf ajajame; kitaabni sunis yeroo Inni gaafa Fulbaana 11, 2001 gadi bu’e keessa harka ergamichaa keessatti ture.

> Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel. So I opened my mouth, and he caused me to eat that roll. And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them. For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel; Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee. But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted. Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads. As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house. Ezekiel 3:1–9.

> Akkasumas naan kuudhaan jedheen, Yaa ilma namaa, waan argitu nyaadhu; macaafa maramaa kana nyaadhu, mana Israa’elittis dhaqii dubbadhu. Kanaaf anis afaan koo banadhe, innis macaafa maramaa sana akkan nyaadhu na godhe. Innis naan jedhe, Yaa ilma namaa, garaa kee nyaachisi, mar’imman kees macaafa maramaa ani siif kennu kanaan guuti. Anis immoo isa nyaadhe; afaan koo keessattis mi’aadhaan akka dammaa ture. Innis ammas naan jedhe, Yaa ilma namaa, gara mana Israa’el dhaqi, dubbii kootiinis isaanitti dubbadhu. Ati mana Israa’elitti malee, saba afaan isaanii ormaa ta’ee fi qooqni isaanii ulfaataan miti kan ergamte; saboota baay’ee afaan isaanii ormaa ta’ee fi qooqni isaanii ulfaataa, dubbii isaanii hubachuu hin dandeenye sanaattis miti. Dhugumatti, utuu ani isaanitti si ergee, isaan si dhaga’anii turan. Garuu manni Israa’el si hin dhaga’u; sababni isaa ana hin dhaga’aniiti; manni Israa’el hundinuu mataa-jabeeyyii fi garaa-jabeeyyii dha. Kunoo, ani fuula kee fuula isaanii dura jabeesseera, adda kees adda isaanii dura jabeesseera. Akka dheemmsa, dhagaa cululuqaa caalaa jabaatuutti, adda kee jabeessee siif godheera; mana fincilaa ta’an iyyuu isaan hin sodaatin, ilaalcha isaanii irrattis hin raafamin. Hisqi’el 3:1–9.

A Gentile in the Bible is a stranger, and a stranger speaks strange speech. Ezekiel was sent to the house of modern Israel, which in the sealing time is the Laodicean Seventh-day Adventist church, which is being passed by. The message during the sealing time of the one hundred and forty-four thousand is for God’s church, which is first judged, and then at the soon-coming Sunday law, the second voice of Revelation chapter eighteen, calls God’s Gentile flock out of Babylon. When Isaiah, in chapter six, is representing those who accept the calling of being sent to the rebellious house with the Laodicean message, he is forewarned that they are a people who in seeing, do not perceive, and in hearing, do not understand. Isaiah records the very attribute that Jesus quoted from Isaiah, chapter six, when He assigned that very attribute to the quibbling Jews who were being passed by in the history of Christ.

Warri Namoota Qulqulluu keessatti nama biyya ormaa ti; namni biyya ormaa immoo afaan ormaa dubbata. Hisqiʼeel gara mana Israaʼel ammayyaatti ergame; yeroo chaappaan kaaʼamuu keessatti kunis waldaa Adventistii Guyyaa Torbaffaa Laaʼodiiqeyaa ti, isheenis darbamaa jirti. Ergaan yeroo chaappaan kaaʼamuu namoota kuma dhibba tokkoo fi afurtamii afur keessatti kennamu waldaa Waaqayyootiif taʼa; isheen duraan dursee ni murteeffamti; achiis yeroo seerri Dilbataa dhihoo dhufu sana, sagaleen lammaffaan Mulʼata boqonnaa kudha saddeet keessaa, hoolota Waaqayyoo warra ormoota taʼan Baabilon keessaa waama. Yeroo Isaayaas, boqonnaa jaʼ keessatti, warra waamicha ergamuu kana fudhatanii gara mana fincilaa ergaa Laaʼodiiqeyaa wajjin ergaman bakka buʼutti, inni isaan jechuun dursee akeekkachiifame, isaan saba ilaalaa hin hubannee fi dhagaʼaa hin wallaallee taʼuu isaanii ti. Isaayaas amala isuma Yesus Isaayaas boqonnaa jaʼ irraa caqase sana galmeesse; yeroo inni amala sanauma Yihudoota wal falman, warra seenaa Kiristoos keessatti darbamaa turanitti ramade sanatti.

In chapter twelve, Ezekiel also employs the very same terminology, thus specifically placing chapter twelve, into the sealing time of the one hundred and forty-four thousand.

Boqonna kudha lammaffaa keessatti, Hisqiʼeelis jechoota walumaagalatti sanauma fayyadama; kanaanis boqonnaan kudha lammaffaan yeroon chaappaa kaʼamuu namoota kuma dhibba afurtamii afur keessatti akka argamu addaan baasee kaaʼa.

> The word of the Lord also came unto me, saying, Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house. Ezekiel 12:1, 2.

> Dubbiin Waaqayyoo akkas jedhee gara koo dhufe; Yaa ilma namaa, ati gidduu mana fincilaa keessa ni jiraatta; isaan ija argan qabu, garuu hin argan; gurra dhaga’u qabu, garuu hin dhaga’an; isaan mana fincilaa waan ta’aniif. Hisqiʼel 12:1, 2.

Ezekiel chapter twelve, is identifying the sealing time of the one hundred and forty-four thousand, and in so doing he addresses the counterfeit latter rain message that is offered by the drunkards of Ephraim who rule the people of Jerusalem, the drunkards who cannot read the book that is sealed. Their counterfeit latter rain message is based upon placing the prophetic visions of God’s Word far off into the future.

Hisqi'el boqonnaa kudha lamaan, yeroo chaappeffamuu kuma dhibba tokkoo fi afurtamii afur sana adda baasa; akkas gochuudhaanis ergaa rooba boodaa sobaa isa machoonni Efreem, warri saba Yerusaalem bulchan, warri machoonni kitaaba chaappame sana dubbisuu hin dandeenye dhiheessan ni ilaallata. Ergaan isaanii inni rooba boodaa sobaa, mul'atawwan raajii Dubbiin Waaqayyoo gara fuuldura fagoo keessaatti kaa'uu irratti hundaa'a.

In verses three through fifteen, Ezekiel is instructed to illustrate God’s people going into the captivity in Babylon. The captivity in Babylon represents the soon-coming Sunday law, and then in verses sixteen through twenty, he identifies the famine that accompanies the destruction of the cities that begins at the hour of the great earthquake, which is the soon-coming Sunday law. The benefits of country living during that crisis time are there represented, and then in verses twenty-one to twenty-eight, we have the passage that was recognized as present truth in Millerite history. The passage is quoted word for word in The Great Controversy in the description of Millerite history in the book.

ପଦ ୩ ଠାରୁ ୧୫ ପର୍ଯ୍ୟନ୍ତ, ହିଜକିଏଲଙ୍କୁ ଈଶ୍ୱରଙ୍କ ଜନମାନେ ବାବିଲୋନର ବନ୍ଦୀତ୍ୱକୁ ଯାଉଥିବାର ଚିତ୍ରଣ କରିବା ପାଇଁ ନିର୍ଦ୍ଦେଶ ଦିଆଯାଇଛି। ବାବିଲୋନର ବନ୍ଦୀତ୍ୱ ଶୀଘ୍ର ଆସୁଥିବା ରବିବାର-ବିଧିକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ; ଏବଂ ପରେ ପଦ ୧୬ ଠାରୁ ୨୦ ପର୍ଯ୍ୟନ୍ତ, ସେ ସହରମାନଙ୍କର ବିନାଶ ସହ ଯୋଗ ଥିବା ଦୁର୍ଭିକ୍ଷକୁ ଚିହ୍ନିତ କରନ୍ତି, ଯେହା ମହା ଭୂମିକମ୍ପର ଘଣ୍ଟାରୁ ଆରମ୍ଭ ହୁଏ, ଏବଂ ସେହିଠାରେ ଶୀଘ୍ର ଆସୁଥିବା ରବିବାର-ବିଧି ଅର୍ଥ ହୁଏ। ସେହି ସଙ୍କଟକାଳରେ ଗ୍ରାମ୍ୟ ଜୀବନର ଲାଭଗୁଡ଼ିକ ସେଠାରେ ପ୍ରତିନିଧିତ ହୋଇଛି; ଏବଂ ପରେ ପଦ ୨୧ ଠାରୁ ୨୮ ପର୍ଯ୍ୟନ୍ତ, ଆମ ପାଖରେ ସେହି ଅଂଶ ଅଛି ଯାହା ମିଲରାଇଟ ଇତିହାସରେ ବର୍ତ୍ତମାନ ସତ୍ୟ ଭାବେ ସ୍ୱୀକୃତ ହୋଇଥିଲା। ପୁସ୍ତକରେ ମିଲରାଇଟ ଇତିହାସର ବର୍ଣ୍ଣନାରେ The Great Controversy ମଧ୍ୟରେ ସେହି ଅଂଶଟି ଶବ୍ଦେ ଶବ୍ଦେ ଉଦ୍ଧୃତ ହୋଇଛି।

> And the word of the Lord came unto me, saying, Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth? Tell them therefore, Thus saith the Lord God; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision. For there shall be no more any vain vision nor flattering divination within the house of Israel. For I am the Lord: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord God. Again the word of the Lord came to me, saying, Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off. Therefore say unto them, Thus saith the Lord God; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord God. Ezekiel 12:21–28.

> Akkasumas Dubbii Waaqayyoo natti dhufe, akkana jedhe; Yaa ilma namaa, mammaaksi isin biyya Israa’el keessatti ittiin dubbattan sun maali, kan, Guyyaaleen dheeratu, mul’anni hundinuus ni fashala’a, jedhu? Kanaaf isaaniin akkana jedhi, Gooftaan Waaqayyo akkana jedha; Ani mammaaksa kana ni balleessa, isaanis Israa’el keessatti si’achi akka mammaaksaatti isa hin dubbatin; garuu isaaniin akkana jedhi, Guyyaaleen dhiyaataniiru, raawwiin mul’ata hundumaas ni ta’a. Sababii mana Israa’el keessatti si’achi mul’anni sobaa tokko illee, jechuunis falfalli nama gammachiisu, hin jiraatuuf. Ani Waaqayyo waanan ta’eef, ani nan dubbadha, dubbii ani dubbadhus ni raawwatama; si’achi hin dheeratu; sababii bara keessanitti, yaa mana fincilaa, ani dubbii nan dubbadha, anis isa nan raawwadha, jedha Gooftaan Waaqayyo. Ammas Dubbiin Waaqayyoo natti dhufe, akkana jedhe; Yaa ilma namaa, kunoo, warri mana Israa’el, Mul’anni inni argu kun guyyaalee hedduu dhufaniif ta’a, inni immoo waa’ee yeroo fagoo ni raaga, jedhu. Kanaaf isaaniin akkana jedhi, Gooftaan Waaqayyo akkana jedha; Dubbiin koo keessaa tokko illee si’achi hin dheeratu, garuu dubbiin ani dubbadhe ni raawwatama, jedha Gooftaan Waaqayyo. Hisqi’el 12:21–28.

The counterfeit latter rain message that is presented in the sealing time of the one hundred and forty-four thousand claims “the days are prolonged, and every vision faileth.” After all, did not those messengers represented by Moses, Elijah, Ezekiel, Isaiah and John fail in their prediction of July 18, 2020? The Laodicean Adventist’s message at that time is “the vision that he seeth is for many days to come, and he prophesieth of the times that are far off.” In that history not only will every vision come to pass, but the messenger is to tell the lost house of modern Israel, “Thus saith the Lord God,” “I will make” the counterfeit “proverb” of Laodicean Adventism “to cease.” Tell them, “The days are at hand, and the effect of every vision.” “There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord God.”

Ergaa roobni boodaa sobaa, kan yeroo chaappaa dhibba afurtamaa afurii kuma keessaa dhihaatu, “Guyyaawwan dheeratan, mul’atni hundinuus ni kufa” jedha. Egaa, ergamoonni Musee, Eliyaas, Hisqi’el, Isaayyaas fi Yohaannisaan bakka buufaman sun tilmaama isaanii kan Adoolessa 18, 2020 irratti kufanii hin turree? Ergaan Adventistii Laa’odiiqeyaa yeroo sanaa immoo, “Mul’atni inni argu guyyoota baay’ee dhufaniif, inni raajii immoo waa’ee yeroo fagoo tiif dubbata” jedhu dha. Seenaa sana keessatti mul’atni hundinuus utuu hin hafin ni raawwatama; ergamaanis mana Israa’el isa badii keessa jiru, kan yeroo ammaa, akkana jedhee himuu qaba: “Akkas jedha Gooftaan Waaqayyo,” Ani “mammaaksa” sobaa kan Adventizimii Laa’odiiqeyaa “ni dhaabsiisa.” Isaanitti himi, “Guyyaawwan dhihaataniiru, bu’aanis mul’ata hundumaa.” “Dubbiin koo tokko illee si’achi hin dheeratu; dubbii ani dubbadhe garuu ni raawwatama, jedha Gooftaan Waaqayyo.”

The Laodicean message requires that the message identifies that the days are at hand when the effect of every vision is to take place, and those days are the days of the sealing of the one hundred and forty-four thousand. The essential point that should not be missed in the passage is that God directly states that in the “days,” which represent the period of the sealing time, He would cause Laodicean Adventism’s “vain vision,” their “flattering divination,” and their counterfeit “proverb” to cease. God causes their counterfeit latter rain message to cease before the soon-coming Sunday law, for He causes it to cease in the days He is addressing. He causes it to cease, by confirming the true latter rain message as He is lifting up those who are chosen to be the ensign at the soon coming Sunday law. Those chosen ones are sealed before the “earthquake”.

Ergaan Laa’odiiqiyaa ergaa inni gaafatu, guyyoonni bu’aan mul’ata hundumaa itti raawwatamu dhihaatanii akka jiran ergaan sun ibsuu qaba; guyyoonni sunis guyyoota chaappaa namoota kuma dhibba tokkoo fi afurtamii afurii kaa’amaniiti. Qabxiin bu’uuraa keessaa darbinee ilaalamuu hin qabne kutaa kana keessatti, Waaqayyo mataan isaa akka ibsutti, “guyyoota” keessa—kan yeroo chaappaa kaa’amuu bakka bu’an—inni “mul’ata isaanii faayidaa hin qabne,” “raajii sobaa nama gammachiisu” isaanii, akkasumas “mammaaksa” isaanii sobaa ta’e akka dhaabu godha. Ergaa roobii boodaa sobaa isaanii, seerri Dilbataa yeroo dhihoo keessatti dhufu sana dura akka dhaabu Waaqayyo godha; sababiin isaas, guyyoota inni irratti dubbachaa jiru keessatti akka dhaabu godha. Ergaa roobii boodaa isa dhugaa mirkaneessuudhaan, yeroo warra seerri Dilbataa yeroo dhihoo keessatti dhufu sana irratti mallattoo ta’anii ol kaafaman kaasu, isa sobaa sana akka dhaabu godha. Warri filataman sun “sochii lafaa guddaa” sana dura chaappaa kaa’amu.

The other way He causes the vain proverb of the counterfeit latter rain message to cease is by the arrival of the unexpected and escalating judgments of God, that come as an overwhelming surprise to the children of darkness, but are part of the very message the children of light will have been predicting. The history we are now entering into is about to be confronted by God’s judgments. Those judgments are represented repeatedly in God’s Word, and the period of the sealing, which began on September 11, 2001, is where every vision, including the visions of God’s judgments, must arrive, for His Word never fails.

Karaan inni sagalee mamaaksa sobaa ergaa bokkaa boodaa sobaa sanaa akka dhaabu godhu keessaa inni biraan, dhufaatii murtiiwwan Waaqayyoo warra hin eegamnee fi suuta suuta jabaachaa dhufanidha; isaan ijoollee dukkanaatiif dinqii guddaa fi waan guutummaatti isaan rifachiisu ta’anii dhufu, garuu ergaa sanauma ijoolleen ifaa dursee dubbachaa turan keessaa kutaa ta’u. Seenaan amma itti seenaa jirru yeroo dhiʼootti murtiiwwan Waaqayyootiin akka wal arguuf jedhu dha. Murtiiwwan sun Dubbii Waaqayyoo keessatti irra deddeebiʼamee fakkeenyaan ibsaman; yeroo chaappaan kaaʼamuu, jechuunis yeroo Fulbaana 11, 2001 jalqabe sanatti, mulʼanni hundinuu, mulʼattoota murtiiwwan Waaqayyoo dabalatee, gaʼuu qaba; jechuunis Dubbiin Isaa gonkumaa hin kufu.

In previous articles we demonstrated that the first three chapters in the book of Daniel, represent the three angel’s messages of Revelation chapter fourteen. Chapter two, is the second angel’s message, and is therefore an illustration of the second test in the sealing period. The first test was chapter one, and it was the dietary test of whether a person would choose heavenly food or the food of Babylon. Chapter two, was represented by the hidden truth within Nebuchadnezzar’s dream of the image of beasts, which are kingdoms.

Mata-dureewwan darban keessatti boqonnaawwan sadii jalqabaa kitaaba Daani’el keessatti argaman ergaawwan ergamoota sadii Mul’ata boqonnaa kudha afur keessaa jiran akka bakka bu’an ni agarsiisne. Boqonnaan lammaffaan, ergaa ergamaa lammaffaa ti; kanaafis yeroo chaappaa keessatti qorumsa lammaffaa ibsa. Qorumsi jalqabaa boqonnaa tokkoffaa ture; innis qorumsa nyaataa ture—namni tokko nyaata samii filata moo nyaata Baabilon filata jechuun. Boqonnaan lammaffaan immoo dhugaa dhokataa abjuu Nebukadnezaar waa’ee fakkii bineensotaa, kanneen mootummaa ta’an, keessatti argamuun bakka bu’ame.

Daniel two, represents the image of the beast test during the sealing of the one hundred and forty-four thousand, and it contains an understanding that is hidden, for Nebuchadnezzar was unable to remember the dream. It represents a hidden truth that is unsealed in the history of the one hundred and forty-four thousand, and a hidden truth concerning the kingdoms of Bible prophecy represented in the image. It represented a life-or-death test for Daniel and the three worthies, and also for the Chaldean wise men who ate of the Babylonian diet.

Daani’el boqonnaa lamaffaa keessatti, fakkiin sun yeroo mallattoo dhibba afurtamaa fi afur kumaa kuma afurtamii afurii kaa’amuu keessatti qormaata bifa bineensaa bakka bu’a; innis hubannaa dhokataa of keessaa qaba, sababni isaas Nebukadneezar abjuu sana yaadachuu hin dandeenye. Inni dhugaa dhokataa kan seenaa dhibba afurtamaa fi afur kumaa kuma afurtamii afurii keessatti banamu bakka bu’a; akkasumas dhugaa dhokataa mootummaawwan raajii Macaafa Qulqulluu keessatti fakkii sanaan bakka bu’anii jiran ilaallata. Inni Daani’elii fi namoota sadan amanamoo sanaaf qormaata jireenyaa yookiin du’aa ture; akkasumas ogeeyyii warra Kaldootaa kan nyaata Baabilon irraa nyaatanifis akkasuma ture.

Ellen White was shown that the image of the beast would be formed “before probation closes, for it is the great test for the people of God, by which their eternal destiny will be decided.” The hidden dream of Nebuchadnezzar represents that test. The hidden truth of the image that has been revealed in these days, when the effect of every vision is no longer prolonged, is that Jesus, as Alpha and Omega, identified in the first and the last references to the kingdoms of Bible prophecy that the eighth beast is of the seven.

ဧလင်ဝှိုက်သည် “ကျေးဇူးတော်ကာလမပိတ်မီ သားရဲ၏ရုပ်ပုံကို ဖွဲ့စည်းလိမ့်မည်ဟု” ပြသခံခဲ့ရသည်။ အကြောင်းမူကား ၎င်းသည် ဘုရားသခင်၏လူတို့အတွက် အကြီးမားဆုံးသော စမ်းသပ်မှုဖြစ်ပြီး၊ ထိုစမ်းသပ်မှုအားဖြင့် သူတို့၏ ထာဝရအဆုံးအဖြတ်ကို ဆုံးဖြတ်မည်ဖြစ်သောကြောင့်ဖြစ်သည်။ နေဗုခဒ်နေဇာ၏ ဖုံးကွယ်ထားသော အိပ်မက်သည် ထိုစမ်းသပ်မှုကို ကိုယ်စားပြုသည်။ ဗျာဒိတ်တိုင်း၏ အကျိုးသက်ရောက်မှုသည် နောက်ထပ်မရှည်ကြာတော့သော ဤနေ့ရက်များတွင် ဖော်ပြခံရသော ထိုရုပ်ပုံ၏ ဖုံးကွယ်ထားသည့် အမှန်တရားမှာ၊ Alpha နှင့် Omega ဖြစ်တော်မူသော ယေရှုသည် သမ္မာကျမ်းစာ ပရောဖက်ပြုချက်၌ရှိသော နိုင်ငံများနှင့် ပတ်သက်သည့် ပထမနှင့် နောက်ဆုံး ရည်ညွှန်းချက်များအတွင်း၊ အဋ္ဌမသားရဲသည် ခုနစ်ပါးထဲက ဖြစ်ကြောင်း သတ်မှတ်ဖော်ပြတော်မူခဲ့သည်။

The eighth beast of Revelation chapter seventeen, that is of the seven, is the papal power who has been returned to the throne of the earth, and the deeper hidden secret that has been revealed is that as the United States forms an image of the beast in this nation, it also will represent the phenomenon of the eighth, being of the seven. The sixth president since the time of the end in 1989, who is the rich president who stirred up all the realm of the dragon received a deadly political wound at the hands of the progressive, woke, liberal globalists in 2020, as the Republican horn was assassinated in the streets by the atheistic beast of Revelation chapter eleven.

Bineensi saddeettaffaa Mul’ata boqonnaa kudha torbaa keessaa, inni torban keessaa ta’e, humna paappaasii isa teessoo mootummaa lafaa irratti deebifamee dha; iccitiin dhokataan gadi fagoon mul’ifames, akkuma Ameerikaan biyya kana keessatti fakkeenya bineensichaa ijaartu, isheenis akkasuma mul’ata saddeettaffaa, isa torban keessaa ta’e sana ni bakka buuti. Pirezidaantiin jahaffaan yeroo dhumaatii bara 1989 irraa jalqabee jiru, inni pirezidaantii sooressa ta’ee mootummaa ajajaa hunda kakaase, harka warra addunyaa hunda hammatan fooyya’oo, “woke,” libiraalaa ta’an irraa bara 2020 keessatti madaa siyaasaa du’a geessisu fudhate; akkuma gaanfi Riphaabilikaanii bineensa waaqeffannaa hin qabne Mul’ata boqonnaa kudha tokkoo keessatti daandiiwwan irratti ajjeefameetti.

At the same time the movement of the third angel, received a deadly wound on July 18, 2020, at the hands of the atheistic beast of Revelation chapter eleven. That movement had been made up of Laodicean Seventh-day Adventists, and in 2023, the movement was raised up as the Philadelphian movement of the third angel. Both horns were slain in 2020, and both horns stand up after three and a half symbolic days. The formation of the political image of the beast consists of the combination of Church and State in the United States, and the beast they make an image of in the last days is the eighth beast, that is of the seven. When the image beast is formed in the United States it will possess that very prophetic attribute of the eighth beast of Rome.

Yeroo walfakkaataatti, sochiin ergamaa sadaffaa, Mul’ata boqonnaa kudha tokko keessatti bineensa warra waaqeffannaa hin qabneetiin, Adoolessa 18, 2020 irratti madaa du’aa qabeessa fudhate. Sochiin sun Adveentistoota Guyyaa Torbaffaa Laa’odiiqeyaa irraa ijaaramee ture; akkasumas bara 2023 keessatti, akka sochii Filaadelfiyaa ergamaa sadaffaatti ol kaafame. Gaanfiwwan lamaanis bara 2020 keessatti ajjeefaman; gaanfiwwan lamaanis guyyoota fakkeenyaa sadii fi walakkaa booddee ni ka’u. Ijaarsi bifa siyaasaa fakkii bineensichaa, Ameerikaa keessatti Waldaa fi Mootummaa walitti makuu of keessatti qaba; akkasumas bineensi isaan guyyoota dhumaa keessatti fakkii isaa hojjetan, bineensa saddeettaffaa isa torban keessaa ta’e dha. Yommuu bineensi fakkii sun Ameerikaa keessatti uumamu, amala raajii sanaa isuma bineensa saddeettaffaa Roomaa ta’e ni qabaata.

When the image of the beast test is fulfilled upon the true Protestant horn, those who recognize the prophetic truths associated with the formation of the image of the beast in both horns of the earth beast, will be sealed for eternity with the image of Christ. Those foolish virgins that have accepted the vain and flattering vision will have formed the image of the beast for eternity.

Yeroo qorumsi fakkeenya bineensichaa gaanfa Pirotestaantii dhugaa irratti raawwatamu, warri dhugaawwan raajii hundeeffama fakkeenya bineensichaa gaanfa lamaan bineensa lafaa wajjin walqabatan beekan, fakkeenya Kiristoosiin bara baraaf ni chaapfamu. Durboonni gowwoon mul’ata faayidaa hin qabnee fi nama dinqisiisu sana fudhatan immoo, fakkeenya bineensichaa bara baraaf ijaaranii ta’u.

> “It was this that the prophet Ezekiel saw when before his astonished gaze were portrayed symbols that revealed a Power overruling the affairs of earthly rulers. Wheels intersecting one another were moved by four living beings. High above all these ‘was the likeness of a throne, in appearance like sapphire; and seated above the likeness of a throne was a likeness as it were of a human form.’ Ezekiel 1:26, RSV.

> “Kun waan raajichi Hisqiʼeel ija isaa dinqisiifate duratti mallattooleen aangoo bulchitoota lafaa irratti ol’aantummaan mootummaa Waaqayyoo akka jiru mul’isan yeroo isaaf agarsiifamanitti arge kana ture. Gomboowwan wal keessa dabaranii jiran uumamoota jiraatoo afuriin ni sochoofamu turan. Isaan kana hundumaa olitti, ‘fakkaatamaan teessoo tokkoo ni mul’ata ture; inni bifa isaatiin akka sanbirii saphiiraa fakkaata ture; teessoo sanaa fakkaatama olis fakkaatamaan akka bifa nama tokkootti jiru ni taa’a ture.’ Hisqiʼeel 1:26, RSV.

> “The wheels, so complicated that at first sight they appeared to be in confusion, moved in perfect harmony. Heavenly beings were impelling those wheels. The complicated play of human events is under divine control. Amidst the strife and tumult of nations He that sits above the cherubim still guides the affairs of this earth. To every nation and individual God has assigned a place in His great plan. Today men and nations are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.

> “Gingilchonni kun akkuma walxaxaa taʼanii ilaalcha jalqabaatiin jeequmsa keessa jiranitti fakkaataniin, waliigaltee guutuu keessatti sochoʼaa turan. Uumamniwwan samii gingilchota sana sochoosaa turan. Sochiin walxaxaan taateewwan namaa toʼannaa Waaqayyoo jala jira. Walitti buʼiinsa fi jeequmsa sabootaa gidduutti, Inni keruboota ol taaʼu dhimma biyya lafaa kanaa ammallee ni qajeelcha. Waaqayyo saba hundumaa fi nama dhuunfaa hundaaf karoora Isaa guddaa keessatti iddoo ramadeera. Harʼa namoonni fi saboonni filannoo ofii isaanii tiin jechuunis hiree isaanii murteessaa jiru; Waaqayyos kaayyoo Isaa raawwachisuuf waan hundumaa olʼaanaan toʼachaa jira.”

> “The prophecies which the great I AM has given in His Word tell us where we are in the procession of the ages. All that prophecy has foretold until the present time has been traced on the pages of history, and all which is yet to come will be fulfilled in its order.

> “Raajiiwwan Ani Guddaan taʼe Dubbiisaa keessatti nuuf kenne, akka adeemsa baraa keessatti eessa akka jirru nutti himu. Wanti raajiin yeroo ammaatti dura dubbate hundinuu fuulota seenaa irratti mul’atee jira; wanti ammallee dhufuuf jiru hundinuus tartiiba isaa keessatti ni raawwatama.

> “The signs of the times declare that we are standing on the threshold of great and solemn events. Everything in our world is in agitation. The Saviour prophesied of events to precede His coming: ‘Ye shall hear of wars and rumors of wars… . Nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.’ Matthew 24:6, 7. Rulers and statesmen recognize that something great and decisive is about to take place—that the world is on the verge of a stupendous crisis.

> “Ⲛⲓⲥⲏⲙⲉⲓⲟⲛ ⲛ̀ⲧⲉ ⲛⲓⲕⲁⲓⲣⲟⲥ ϣⲁⲩⲧⲁⲙⲟⲛ ϫⲉ ⲁⲛⲟⲛ ⲧⲱⲛ ⲉϩⲣⲁⲓ ϩⲓ ⲡⲓⲑⲣⲉϣⲱⲡⲓ ⲛ̀ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲩⲛⲓϣϯ ⲟⲩⲟϩ ⲉⲩⲉⲣϩⲟϯ. Hwb niben ϧⲉⲛ ⲡⲉⲛⲕⲟⲥⲙⲟⲥ ϩⲓⲥⲧⲟⲩⲟⲛ. ⲠⲓⲤⲱⲧⲏⲣ ⲁϥⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛ ϧⲁ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲑⲛⲁⲉⲣϣⲟⲣⲡ ̀ⲙ̀ⲡⲉϥϫⲓⲛⲓ: ‘Ⲉⲧⲉⲧⲉⲛⲛⲁⲥⲱⲧⲉⲙ ⲉϩⲁⲛⲙⲟϣⲓ ⲛ̀ⲟⲩⲱⲛϩ ⲟⲩⲟϩ ϩⲁⲛⲥⲙⲏ ⲛ̀ⲙⲟϣⲓ…. Ouethnos efetwounf ejen ouethnos, ouoh oumetouro ejen oumetouro: ouoh euneshwpi ǹhankvoei nem hanmounswou nem hanmonto t̀kahi ϧⲉⲛ ϩⲁⲛⲙⲁ ⲉⲩⲟϣ.’ Matthew 24:6, 7. Ⲛⲓⲁⲣⲭⲱⲛ ⲛⲉⲙ ⲛⲓⲣⲱⲙⲓ ⲛ̀ⲥⲟϥⲓⲁ ϣⲁⲩⲉ̀ⲙⲓ ϫⲉ ⲟⲩϩ̀ⲃⲏⲟⲩⲓ̀ ⲉϥⲛⲓϣϯ ⲟⲩⲟϩ ⲉϥⲭⲁϫⲙ̀ⲡⲓⲣⲱⲙⲓ ⲥⲉⲛⲁϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲭⲣⲟⲛⲟⲥ ϧⲏⲧⲟⲩ—ϫⲉ ⲡⲕⲟⲥⲙⲟⲥ ϩⲓϫⲱϥ ⲛ̀ⲧⲟⲧϥ ⲙ̀ⲟⲩⲕⲣⲓⲥⲓⲥ ⲉⲥⲛⲓϣϯ ⲧⲏⲣⲥ.”

> “The Bible, and the Bible only, gives a correct view of events that already are casting their shadows before, the sound of their approach causing the earth to tremble and men’s hearts to fail them for fear. ‘Behold, the Lord will lay waste the earth and make it desolate, and He will twist its surface and scatter its inhabitants.’ ‘For they have transgressed the laws, violated the statutes, broken the everlasting covenant. Therefore a curse devours the earth, and its inhabitants suffer for their guilt.’ Isaiah 24:1, 5, 6, RSV.

> “Macaafni Qulqulluun, Macaafa Qulqulluu qofatu, waaʼee taʼeewwan amma iyyuu gaaddisa isaanii dursee darbachaa jiran sana ilaalcha sirrii kenna; sagaleen dhihaannaa isaanii lafti akka hollattu, garaan namaas sodaa irraa akka dadhabu godha. ‘Kunoo, Gooftaan lafa ni onsa, ni duwweessa, fuula isaas ni jallisa, jiraattota isaas ni bittinneessa.’ ‘Seerota waan dabarsaniif, sirna isaa waan cabsaniif, kakuu bara baraa waan diiganiif. Kanaaf abaarsi lafatti in nyaata, jiraattotni isaas balleessaa isaanii irraa in dhiphatu.’ Isaayaas 24:1, 5, 6, RSV.”

> “‘Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.’ Jeremiah 30:7.

> “‘Yaa badiisaa! Guyyaan sun guddaa dha; akka isaatti tokko illee hin jiru; inni yeroo dhiphina Yaaqoobii ti; garuu inni keessaa ni oola.’ Ermiyaas 30:7.

> “’Because thou hast made the Lord, which is my refuge, Even the most High, thy habitation; There shall no evil befall thee, Neither shall any plague come nigh thy dwelling.’ Psalm 91:9, 10.

> “‘Ati Waaqayyo, inni kooluu koo taʼe, isa Hundaa Ol Aanaa taʼe sana qubsuma kee gooteetta; kanaaf hamaan tokko iyyuu si hin mudatu; dhaʼichis tokko iyyuu mana kee hin dhiyaatu.’ Faarfannaa 91:9, 10.

> “God will not fail His church in the hour of her greatest peril. He has promised deliverance. The principles of His kingdom will be honored by all beneath the sun.” Historical Sketches 277–279.

> “Waaqayyo yeroo waldaan Isaa balaa ishee keessaa isa hunda caalu keessa jirtutti ishee hin gate. Inni oolchuu abdachiiseera. Seeronni mootummaa Isaa warra aduu jala jiran hunda biratti kabajamoo ni ta’u.” Historical Sketches 277–279.

The “complicated play of human events” is what was represented by the wheels intersecting the wheels in Ezekiel’s vision of the Most Holy Place, during the sealing time. Those events are under divine control, for those events are the fulfillment of all the visions of God’s Word, that find their final and perfect effect in the sealing time. There is a “sound” that identifies “a stupendous crisis” which the “world is on the verge” of realizing. That “sound” causes “the earth to tremble and men’s hearts to fail them for fear.” Both the shaking of the earth, and the causing of men’s hearts to fail for fear are symbols of the sound of the seventh and final Trumpet, which is the third woe.

“Tapha walxaxaa taate taateewwan namaa” jechuun yeroo mallatteessuu keessatti mul’ata Hisqi’el keessatti gaariiwwan wal keessa seenuun iddoo Qulqulluu Hundumaa keessatti argaman kan ittiin bakka buufame dha. Taateewwan sun mootummaa Waaqayyoo jalatti jiru; sababni isaas taateewwan sun guutamuu mul’ata hundumaa Dubbii Waaqayyoo keessaa, kan yeroo mallatteessuu keessatti bu’aa isaanii isa dhumaa fi guutuu argatan, ta’uudha. “Sagaleen” tokko jira kan “balaa guddaa dinqisiisaa” addaan baasu, isa “addunyaan daandii isaa irra jirtu” itti hubachuuf. “Sagaleen” sun “lafa akka hollattu, fi onneen namootaas sodaa irraa akka kufu” godha. Lafa hollisuun, akkasumas onneen namootaa sodaa irraa akka kufan gochuun, lamaan isaanii iyyuu mallattoo sagalee Xurumbaa torbaffaa fi isa dhumaa, kan inni badiisa sadaffaa ta’e, ti.

The angering of the nations by Islam of the third woe, is as a woman in travail, thus representing an increasing, escalating crisis. That escalating crisis began on September 11, 2001; and on October 7, 2023, the next extreme birth pain hit, and because God’s Word never fails, the next birth pang is coming very soon, and it will be even more destructive. Are you still living in a city?

Aarii sabaffa sadaffaa taʼeen Islaamummaan saboota aarsuun, akka dubartii daʼumsaan dhiphattuuti; kanaafuu inni rakkoo dabalaa, hammaataa adeemu kan argisiisu dha. Rakkoon sun kan hammaataa adeemu Fulbaana 11, 2001 irraa jalqabe; akkasumas Onkoloolessa 7, 2023 irratti dhukkubni daʼumsaa hamaan itti aanu rukute; Dubbiin Waaqayyoo immoo gonkumaa waan hin kufneef, dhukkubni daʼumsaa itti aanu baayʼee dhihoo keessatti dhufaa jira, innis kana caalaa badiisa geessisu taʼa. Ati amma iyyuu magaalaa keessa jiraattaa ree?

We will continue this study in the next article.

Barreeffama itti aanu keessatti qorannaa kana itti fufna.

> “To the prophet the wheel within a wheel, the appearance of living creatures connected with them, all seemed intricate and unexplainable. But the hand of Infinite Wisdom is seen among the wheels, and perfect order is the result of its work. Every wheel, directed by the hand of God, works in perfect harmony with every other wheel. I have been shown that human instrumentalities are liable to seek after too much power and try to control the work themselves. They leave the Lord God, the Mighty Worker, too much out of their methods and plans, and do not trust to Him everything in regard to the advancement of the work. No one should for a moment fancy that he is able to manage those things that belong to the great I AM. God in His providence is preparing a way so that the work may be done by human agents. Then let every man stand at his post of duty, to act his part for this time and know that God is his instructor.” Testimonies, volume 9, 259.

> “Raajichaaf, geengoon geengoo keessaa jiru, bifa uumamoota jiraatoon isaanii wajjin walitti hidhatanii mul’atan, hundinuu walxaxaa fi ibsa hin qabne fakkaate. Garuu harki Ogummaa Daangaa Hin Qabne sanaa geengoota gidduutti ni mul’ata; bu’aan hojii isaa immoo sirna guutuu dha. Geengoon hundi, harka Waaqayyootiin qajeelfamee, geengoo kaan hundumaa wajjin waliigaltee guutuudhaan hojii isaa raawwata. Ani akka natti mul’ifametti, meeshaaleen namaa humna baay’ee barbaaduuf saaxilamoo dha; hojii ofii isaanii to’achuufis yaalu. Isaan malaa fi karoorawwan isaanii keessatti Gooftaa Waaqayyo, Hojjetaa Jabaa sana, baay’ee alatti hambisu; waan hojii guddisuu wajjin wal qabatu hundumaattis Isatti amanachuu hin filatan. Namni tokko illee wantoota ANAA JIRAADHA guddaa sanaa ta’an bulchuu akka danda’u yeroo tokkoof illee yaaduu hin qabu. Waaqayyo eegumsa isaa keessatti karaa qopheessaa jira, akka hojii sun ergamtoota namaatiin hojjetamuuf. Kanaaf namni hundinuu bakka dirqama isaatti haa dhaabbatu, yeroo kanaaf qooda isaa haa raawwatu, Waaqayyo barsiisaa isaa akka ta’es haa beeku.” Testimonies, volume 9, 259.

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