Article

# Panium - Number Nineteen

ፓንዩም - ቁጽሪ ዐሰርተ ትሽዓተን

The Greats: Antiochus, Constantine, and the Last President

Gurguddoota: Antiochus, Constantine, fi Pirezidaantii Isa Dhumaa

Author

Jeff Pippenger

Published

March 1, 2026

Formats

PDF
Word
Song MP3

The key to rightly dividing verses ten through sixteen of Daniel eleven is found in the basic prophetic applications that were employed over thirty years ago, in 1996, when The Time of the End magazine was published. Thirty years later, the Lord has revealed that another prophetic message is to be formalized as was the Millerite message formalized in 1831. In the omega history of these thirty years the message to be formalized is represented as a correction of a previous message of Islam, as represented by Josiah Litch and also a corrected message of the closed door, as represented by Samuel Snow, which is the symbol of the parable of the ten virgins. A message of Islam, accompanied with a warning of the progressive closing doors of probation as Christ finishes His work of judgment will be proclaimed. The message is twofold, possessing and internal and external line, which in turn represent the first two steps of the three-step testing process that always occurs when a prophecy is unsealed, as was the revelation of Jesus Christ on December 31, 2023.

የዳንኤል አስራ አንድ ቁጥር አስር እስከ አስራ ስድስት በትክክል ለመከፋፈል ቁልፉ፣ ከሠላሳ ዓመታት በላይ በፊት፣ በ1996፣ The Time of the End መጽሔት በታተመ ጊዜ ተጠቃሚ ሆነው በሥራ ላይ የዋሉት መሠረታዊ ትንቢታዊ አተገባበሮች ውስጥ ይገኛል። ከሠላሳ ዓመታት በኋላ፣ ጌታ እንዳሳየው፣ በ1831 የሚለራዊት መልእክት መደበኛ ቅርጽ እንደተሰጠው ሁሉ ሌላ ትንቢታዊ መልእክት ደግሞ መደበኛ ቅርጽ ሊሰጠው ይገባል። በእነዚህ ሠላሳ ዓመታት ኦሜጋ ታሪክ ውስጥ መደበኛ ቅርጽ ሊሰጠው ያለው መልእክት፣ በጆሳያ ሊች እንደተወከለው የእስልምና ቀደም ሲል የነበረ መልእክት ማስተካከያ እንደሆነ፣ እንዲሁም በሳሙኤል ስኖው እንደተወከለው የተዘጋው ደጅ መልእክት ማስተካከያ እንደሆነ ተመስሎ ይታያል፤ ይህም የአሥሩ ደናግል ምሳሌ ምልክት ነው። ክርስቶስ የፍርድ ሥራውን ሲፈጽም ከችሎታ ጊዜ በተያያዘ በደረጃ በደረጃ ስለሚዘጉ ደጆች ማስጠንቀቂያ ጋር የተቀናጀ የእስልምና መልእክት ይታወጃል። መልእክቱ ሁለት ክፍል ያለው ነው፤ ውስጣዊና ውጫዊ መስመር አለው፤ እነዚህም በተራቸው ትንቢት ሲፈታ ሁልጊዜ የሚከሰተውን የሦስት እርምጃ የፈተና ሂደት የመጀመሪያዎቹን ሁለት እርምጃዎች ይወክላሉ፤ እንደ ኢየሱስ ክርስቶስ ራእይ በዲሴምበር 31, 2023 እንደተገለጠው።

The Time of the End magazine contains the basic overview of the future for America as represented in the last six verses of Daniel eleven which were unsealed at the time of the end in 1989. The magazine has been in the public record for thirty years and no one saw that a main theme of the magazine was the religious struggle between communism and the churches under the influence of Catholicism, especially in the Ukraine. That religious battle from the period of 1989, explains the context of the religious demise of Putin as represented by Ptolemy and Uzziah in the rebellion they both manifested at the temple in Jerusalem. The temple in Jerusalem was Uzziah’s temple, not Ptolemy’s temple. Both Putin and Zelenskyy desecrate the same temple in two different ways; one as an Egyptian and one as a Jew.

Barruun Xumuraa kan dhumaa bara 1989tti hiikame keessatti, waa’ee fuuldura Ameerikaa akka lakkoofsoota ja’a dhumaa Daani’el boqonnaa kudha tokko keessatti bakka bu’etti ibsa waliigalaa bu’uuraa of keessaa qaba. Barruun sun waggoota soddomaaf galmee uummataa keessa ture, garuu namni tokko iyyuu mataduree guddaan isaa tokko qabsoo amantii komuniizimii fi waldoota amantii dhiibbaa Kaatolikummaa jalatti argaman gidduutti, keessumaa Yukireen keessatti, ta’uu isaa hin hubanne. Qabsoon amantii sun kan bara 1989 irraa ka’e, haala kufaatii amantii Puutiin akka Ptolemaayosii fi Uziyaatti bakka bu’ee fincila isaan lamaan mana qulqullummaa Yerusaalem keessatti mul’isan keessatti ibsa. Manni qulqullummaa Yerusaalem keessa ture mana qulqullummaa Uziyaa ture malee kan Ptolemaayosii miti. Puutiinii fi Zelenskiin lamaan isaanii karaa lama adda addaatiin mana qulqullummaa tokkoo fi isa tokko xureessu; inni tokko akka nama Gibxii tokkootti, inni kaan akka Yihudii tokkootti.

The church that was struggling against the king of the south in 1989 was the Catholic church. And why not? Atheism of France delivered the deadly wound to the king of the north in 1798, so why wouldn’t the papacy retaliate against atheism’s long-drawn-out persecution of the Catholic church, especially in the Ukraine? More significant is that this clear testimony about the Ukraine came from a publication in 1996, that was citing the secular historians about the history of 1989. Now that the Lord is unsealing the hidden history of verse forty, He has pointed to the struggle between two orthodox churches to provide the prophetic and historical context of the battle of Raphia and its aftermath, and He had already included the necessary insights in The Time of the End magazine that was published thirty years ago.

Waldaan Kaabaa bara 1989 mootii kibbaa wajjin walʼaansoo keessa turte Waldaa Kaatolikii ture. Maaliif hin taʼu ree? Atheeziimii Faransaayi mootii kaabaa irratti madee duʼaa-geessisu bara 1798tti geessise; kanaafis, addumaayyuu Yukireen keessatti, yeroo dheeraa dheeraaf ariʼatama atheeziimiin Waldaa Kaatolikii irratti taasifameef paaphaasummaan deebii hin kenninu maaliif? Wanti caalaatti hiika guddaa qabu immoo, dhugaa-baatuun ifaan kun waaʼee Yukireen dubbatu maxxansa bara 1996 keessaa dhufe; innis seenaa bara 1989 ilaalchisee seenaa barreessitoota sekulaaraa irraa wabii kennaa ture. Amma Gooftaan seenaa dhokataa keeyyata afurtamaa hiikaa jiru kana keessatti, lola Raafiyaa fi wantoota isa boodaan dhufanitti haala raajii fi seenaa ibsuuf walʼaansoo waldoota Ortodoksii lamaanii agarsiiseera; hubannoo barbaachisuus barruu The Time of the End jedhamu, waggaa soddoma dura maxxanfame keessatti duraan dursee of keessaa galchee ture.

The demise of Napoleon aligns with the progressive demise of Lenin, Stalin and the system of the Soviet Union. When the prophetic southern kingdom moved its capital to Russia there were two major revolutions in 1917. The first is what is called the Russian revolution when the Czar was overthrown, and then in the same year the Bolshevik Revolution followed, which led to the civil war of 1917 unto 1922. In 1922 the Soviet Union was formed.

Kufuun Napoleon kufaatii Lenin, Stalin, fi sirna Gamtaa Sooviyeetii tartiibaan kufaa deemu wajjin wal-sima. Yommuu mootummaa kibbaa kan raajii mootummaa guddaa isaa gara Raashiyaa geesse, waggaa 1917 keessa fincilli gurguddoon lama taʼan. Inni jalqabaa kan “Fincila Raashiyaa” jedhamee waamamu dha; yeroo sana Czar mootummaa irraa fonqolche. Sana booda waggaauma sana keessa Fincilli Bolshevik itti fufe; innis gara waraana keessaa kan bara 1917 irraa hamma 1922tti tureetti geesse. Bara 1922 keessa Gamtaan Sooviyeetii hundeeffame.

The beginning of Russia as the spiritual king of the south represented a two-step revolution that led to civil war, then the formation of a confederacy of countries. The collapse of the Soviet Union was also two steps, beginning with the tearing down of the Berlin wall on November 9, 1989, which then led to the dissolution of the Soviet Union on December 31, 1991. As the last ruler of Russia, the king of the south, Vladimir Putin was typified by the first Russian ruler—Vladimir Lenin.

Jalqabni Ruusiyaan akka hafuuraan mootii kibbaa taate, warraaqsa tarkaanfii lama qabu kan gara waraana keessaa geesse, achiis waldaan biyyootaa ijaaramuuf sababa ta’e keessaa bakka bu’e. Kufatiin Tokkummaa Sooviyeetis akkasuma tarkaanfii lama ture; inni Sadaasa 9, 1989 keessa dallaa Berliin diigamuudhaan jalqabee, sana booddee Tokkummaan Sooviyeet Mudde 31, 1991 keessa diigamuutti geesse. Akkuma bulchaa Ruusiyaa isa dhumaa, mootii kibbaa, Vladimir Putin bulchaa Ruusiyaa isa jalqabaa—Vladimir Lenin—tiin fakkeenfame.

Vladimir means “a great leader” and Putin means “the path.” Lenin means “a great river,” but Vladimir Lenin chose the name of Lenin to hide his real name, which was Vladimir Ilyich Ulyanov. Ilyich means “son of Elijah,” and Ulyanov means “youthful son of Elijah.”

ቭላድሚር ማለት “ታላቅ መሪ” ማለት ነው፤ ፑቲን ደግሞ “መንገድ” ማለት ነው። ሌኒን ማለት “ታላቅ ወንዝ” ማለት ነው፤ ነገር ግን ቭላድሚር ሌኒን እውነተኛ ስሙን ለመደበቅ ሌኒን የሚለውን ስም መረጠ፤ እርሱም ቭላድሚር ኢልዪች ኡልያኖቭ ነበር። ኢልዪች ማለት “የኤልያስ ልጅ” ማለት ነው፤ ኡልያኖቭ ደግሞ “ወጣት የኤልያስ ልጅ” ማለት ነው።

The great Russian leader on the path, in the history represented by the battle of Raphia in 217 BC, was typified by the first leader of Russia, who as Vladimir Lenin was the great leader of the mighty river, but who hid his name. A name is a symbol of character, and for Vladimir to hide his two names represents a character that chose a great river of political thought, over a character represented by Elijah, which means “God is Jehovah.” The root of atheism is the denial of God, and atheism is a prime characteristic of the king of the south. The second and third given name of Lenin emphasize Elijah and his son, and the end of Russia as the king of the south is represented by Ptolemy IV, who was victorious at the battle of Raphia, but when Antiochus returned in 200 BC at the battle of Panium Ptolemy’s five-year-old son was then ruling. Lenin’s two original names identify Elijah and his son, and align with Ptolemy and his son. Elijah and the message to his children occurs in the latter days, just before “the great and dreadful day of the Lord;” which is where the battles of Raphia and Panium are also located.

ጎዳናው ላይ ያለው ታላቁ የሩሲያ መሪ፣ በክ.በ. 217 በራፊያ ጦርነት የተወከለው በታሪክ ውስጥ፣ እንደ ቭላድሚር ሌኒን የሆነው የሩሲያ የመጀመሪያ መሪ በምሳሌ ተገልጦ ነበር፤ እርሱም የኀያሉ ወንዝ ታላቅ መሪ ነበር፣ ነገር ግን ስሙን ሸሸገ። ስም የባሕርይ ምልክት ነው፤ እናም ቭላድሚር ሁለቱን ስሞቹን መሸሸጉ ማለት ከኤልያስ የሚወከለው ባሕርይ፣ ማለትም “እግዚአብሔር ይሖዋ ነው” ከሚለው ባሕርይ ይልቅ፣ ታላቅ የፖለቲካ አስተሳሰብ ወንዝን የመረጠ ባሕርይን ይወክላል። የኤቴይዝም ሥር እግዚአብሔርን መካድ ነው፣ ኤቴይዝምም የደቡቡ ንጉሥ ዋና ባሕርይ ነው። የሌኒን ሁለተኛና ሦስተኛ የተሰጡ ስሞች ኤልያስንና ልጁን ያጎላሉ፤ እንዲሁም የሩሲያ መጨረሻ እንደ ደቡቡ ንጉሥ በራፊያ ጦርነት ድል ባደረገው በጶሎሜዎስ አራተኛ ይወከላል፤ ነገር ግን አንቲዮኮስ በክ.በ. 200 በፓኒየም ጦርነት በተመለሰ ጊዜ የጶሎሜዎስ የአምስት ዓመት ልጅ በዚያን ጊዜ ይገዛ ነበር። የሌኒን ሁለቱ የመጀመሪያ ስሞች ኤልያስንና ልጁን ይለያሉ፣ እናም ከጶሎሜዎስና ከልጁ ጋር ይስማማሉ። ኤልያስና ለልጆቹ የተሰጠው መልእክት “የእግዚአብሔር ታላቁና አስፈሪው ቀን” ከመምጣቱ በፊት፣ በኋለኛው ዘመን ይከሰታል፤ እርሱም የራፊያና የፓኒየም ጦርነቶች የሚገኙበት ቦታ ደግሞ ነው።

> Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Malachi 4:5, 6.

> Kunoo, ani guyyaa guddaa fi sodaachisaa Waaqayyootti dursee Eeliyaas raajicha isiniif nan erga; inni garaa abbootii gara ijoolleetti, garaa ijoollees gara abbootii isaaniitti ni deebisa; yoo akkas taʼuu baate, ani dhufee lafa abaarsaan nan rukuta. Miilkiyaas 4:5, 6.

The testimony of Uzziah and Ptolemy align in verse eleven of Daniel eleven, and Uzziah lived for eleven years after his rebellion and leprosy; whereas, Ptolemy ruled for a total of seventeen years, which is the same number of years between the battles of verse eleven and verse fifteen. The 250-year prophecy that began in 457 BC, ended in 207 BC in the middle of those two battles; ten years after Raphia and seven before Panium. Ptolemy IV’s reign began in 221 BC, and he died in 204 BC, so the seventeen years of Ptolemy are not the same line as the seventeen years from Raphia to Panium. Nor are they the same seventeen years that are represented by the conclusion of the 250-year prophecy beginning with Nero in 64 and ending in 313. From 313 to the first Sunday law in 321 is eight years, and nine years later in 330 Constantine divided the kingdom into east and west.

የዑዝያ እና የጶሌሚ ምስክርነት በዳንኤል አሥራ አንድ ቁጥር አሥራ አንድ ውስጥ ይጣጣማሉ፤ ዑዝያም ከዓመፁና ከለምጹ በኋላ አሥራ አንድ ዓመት ኖረ፤ ነገር ግን ጶሌሚ በጠቅላላ አሥራ ሰባት ዓመት ነገሠ፥ ይህም በቁጥር አሥራ አንድ እና በቁጥር አሥራ አምስት መካከል ባሉት ጦርነቶች መካከል ካሉት የዓመታት ቁጥር ጋር አንድ ነው። በ457 ዓ.ዓ. የጀመረው የ250 ዓመት ትንቢት በ207 ዓ.ዓ. በእነዚያ ሁለት ጦርነቶች መካከል ተፈጸመ፤ ከራፊያ አሥር ዓመት በኋላና ከፓኒየም ሰባት ዓመት በፊት። የጶሌሚ አራተኛ ዘመነ መንግሥት በ221 ዓ.ዓ. ጀመረ፥ እርሱም በ204 ዓ.ዓ. ሞተ፤ ስለዚህ የጶሌሚ አሥራ ሰባቱ ዓመታት ከራፊያ እስከ ፓኒየም ድረስ ካሉት አሥራ ሰባት ዓመታት ጋር አንድ መስመር አይደሉም። እንዲሁም በ64 ከኔሮ ጀምሮ በ313 የሚያበቃውን የ250 ዓመት ትንቢት መደምደሚያ የሚወክሉት እነዚያው አሥራ ሰባት ዓመታት አይደሉም። ከ313 እስከ 321 የመጀመሪያው የእሁድ ሕግ ድረስ ስምንት ዓመት ነው፤ ከዚያም ዘጠኝ ዓመት በኋላ በ330 ቆስጠንጢኖስ መንግሥቱን ወደ ምሥራቅና ምዕራብ ከፈለ።

In the very near future Putin and Russia will defeat Ukraine and the footsteps of Ptolemy and Uzziah will begin to repeat in the history represented by verse twelve. The two biblical witnesses place the final crisis for Putin in a church and state crisis. Their rebellion was manifested at the temple in Jerusalem, thus identifying Uzziah’s temple and religion as the point of prophetic reference.

Bara dhiyoo baayʼee dhihoo keessatti Puutiin fi Raashiyaan Yuukireen moʼatu; akkasumas tarkaanfiileen Ptoleemee fi Uziyaa seenaa lakkoofsa kudha lamaan bakka buʼame keessatti irra deebiʼanii jalqabu. Dhugaa baatonni macaafa qulqulluu lamaan balaa xumuraa Puutiiniif taʼu balaa walitti buʼiinsa mootummaa fi waldaa keessatti kaaʼu. Fincilni isaanii mana qulqullummaa Yerusaalemitti mulʼate; kanaanis mana qulqullummaa fi amantiin Uziyaa akka iddoo wabii raajii taʼetti adda baafama.

Zelenskyy, which means “green,” is the puppet of the globalist bureaucrats of the European Union and the United Nations, whose globalist agenda is aptly represented by the green political movement that worships mother earth. It is fitting that Zelenskyy was an actor, for he is clearly a proxy of other powers, and his name meaning “green” identifies the political philosophy that guides his movements on the chess board of human history. Checkmate is right around the corner for Zelenskyy.

ଜେଲେନସ୍କି, ଯାହାର ଅର୍ଥ “ସବୁଜ,” ସେ ଇଉରୋପିୟ ସଂଘ ଏବଂ ଜାତିସଂଘର ବିଶ୍ୱବାଦୀ ନିୟୋଗତନ୍ତ୍ରୀମାନଙ୍କର ଏକ କଠପୁତଳି, ଯାହାଙ୍କ ବିଶ୍ୱବାଦୀ କାର୍ଯ୍ୟସୂଚୀକୁ ମାତୃ ପୃଥିବୀଙ୍କୁ ଉପାସନା କରୁଥିବା ସବୁଜ ରାଜନୈତିକ ଆନ୍ଦୋଳନ ଯଥାର୍ଥ ଭାବେ ପ୍ରତିନିଧିତ୍ୱ କରେ। ଜେଲେନସ୍କି ପୂର୍ବରୁ ଏକ ଅଭିନେତା ଥିବା କଥା ଯଥୋଚିତ, କାରଣ ସେ ସ୍ପଷ୍ଟଭାବେ ଅନ୍ୟ ଶକ୍ତିମାନଙ୍କର ଏକ ପ୍ରତିନିଧିମାତ୍ର, ଏବଂ ତାଙ୍କ ନାମର “ସବୁଜ” ଅର୍ଥ ମାନବ ଇତିହାସର ଦାୟାଖେଳ ପଟରେ ତାଙ୍କ ଗତିବିଧିକୁ ନିର୍ଦ୍ଦେଶ କରୁଥିବା ରାଜନୈତିକ ଦର୍ଶନକୁ ଚିହ୍ନଟ କରେ। ଜେଲେନସ୍କି ପାଇଁ ଚେକମେଟ୍‌ ବହୁତ ନିକଟରେ ଅଛି।

In this final history the rebellion of Uzziah and Ptolemy will once again be acted out, but Ptolemy (Putin) died four years before the battle of Panium, and the last ruler of the king of the south is represented by a five-year-old child who is being handled by a series of corrupt and incompetent regents.

Seenaa dhumaa kana keessatti fincilli Uuziyaa fi Ptoleemee irra deebiʼamee ni raawwatama; garuu Ptoleemee (Putin) waggaa afur dura lolaa Paaniyoom duʼe, mootii mootummaa kibbaa isa dhumaa immoo daaʼima waggaa shanii taʼeen kan bakka buufame, kan regentoota hamoo fi dandeettii hin qabneen walitti aansuun bulfamaa jiru dha.

Ptolemy V was only about 5–6 years old when he ascended the throne in 204 BC (after his father’s mysterious death), and the Ptolemaic kingdom was paralyzed by a series of incompetent or corrupt regencies during his reign. The initial regency was from 204–202 BC, after Ptolemy IV’s death was concealed and his mother Arsinoe III murdered. The court favorites Sosibius, a longtime minister under Ptolemy IV, and Agathocles the brother of Ptolemy IV’s mistress Agathoclea, declared themselves regents. They forged or presented a will making them guardians, placed the young king under the care of Agathoclea and her family, and purged potential rivals. Sosibius handled much of the early administration.

ቶለሚ ኀምሳዊ (Ptolemy V) እ.ኤ.አ. በ204 ዓ.ዓ. ዙፋኑን ሲወርስ ዕድሜው ከ5–6 ዓመት ገደማ ብቻ ነበር (ከአባቱ ምስጢራዊ ሞት በኋላ)፤ በንግሥናውም ዘመን የቶለማይክ መንግሥት በብቃት የጎደላቸው ወይም በሙስና የተበላሹ ተከታታይ አስተዳደራዊ ምክትል አገዛዞች ምክንያት ሽባ ሆኖ ነበር። የመጀመሪያው ምክትል አገዛዝ ከ204–202 ዓ.ዓ. ነበር፤ ይህም ከቶለሚ አራተኛ (Ptolemy IV) ሞት በኋላ ሞቱ ተደብቆ እና እናቱ አርሲኖዌ ሦስተኛ (Arsinoe III) ተገድላ ከነበረች በኋላ ነበር። በንጉሣዊ ፍርድ ቤት ተወዳጆች የነበሩት ሶሲቢየስ (Sosibius)፣ በቶለሚ አራተኛ ዘመን ለረጅም ጊዜ አገልጋይ የነበረ ሚኒስትር፣ እና አጋቶክለስ (Agathocles)፣ የቶለሚ አራተኛ ቁባት የነበረችው አጋቶክሊያ (Agathoclea) ወንድም፣ ራሳቸውን ምክትል ገዥዎች አድርገው አወጁ። እነርሱ ራሳቸውን ሞግዚቶች የሚያደርግ ኑዛዜ አብጅተው ወይም አቅርበው፣ ወጣቱን ንጉሥ በአጋቶክሊያና በቤተሰቧ እንክብካቤ ሥር አኖሩት፣ ሊወዳደሯቸው የሚችሉ ሰዎችንም አጠፉ። ሶሲቢየስ ቀደምት አስተዳደሩን ከፍተኛ ክፍል ይመራ ነበር።

A shift occurred around 202 BC, when Agathocles became the dominant regent, but was widely hated for debauchery and mismanagement. A popular uprising in Alexandria led to his brutal lynching by a mob, with the boy-king nominally approving. Subsequent regents were Tlepolemus the governor of Pelusium, and then Aristomenes. By the time of the battle of Panium in 200 BC, the kingdom was under this rotating series of regents and court advisors.

୨୦୨ ଖ୍ରୀଷ୍ଟପୂର୍ବ ପ୍ରାୟ ସମୟରେ ଗୋଟିଏ ପରିବର୍ତ୍ତନ ଘଟିଲା, ଯେତେବେଳେ ଆଗାଥୋକ୍ଲେସ ପ୍ରମୁଖ ରେଜେଣ୍ଟ ହେଲେ; କିନ୍ତୁ ତାଙ୍କର ଭୋଗବିଲାସ ଓ କୁଶାସନ କାରଣରେ ସେ ବ୍ୟାପକ ଭାବରେ ଘୃଣିତ ଥିଲେ। ଆଲେକ୍ସାଣ୍ଡ୍ରିଆରେ ଜନପ୍ରିୟ ବିଦ୍ରୋହ ତାଙ୍କୁ ଏକ ଉତ୍ତେଜିତ ଜନସମୂହଙ୍କ ହାତରେ ନିଷ୍ଠୁର ଭାବେ ହତ୍ୟା କରାଇଲା, ଏବଂ ନାମମାତ୍ରରେ ଶିଶୁ-ରାଜା ଏହାକୁ ଅନୁମୋଦନ କଲେ। ପରବର୍ତ୍ତୀ ରେଜେଣ୍ଟମାନେ ଥିଲେ ପେଲୁସିୟମର ଶାସକ ଟ୍ଲେପୋଲେମସ, ଏବଂ ତାହାପରେ ଆରିଷ୍ଟୋମେନେସ। ୨୦୦ ଖ୍ରୀଷ୍ଟପୂର୍ବରେ ପାନିୟମର ଯୁଦ୍ଧ ସମୟକୁ ଆସିବା ପର୍ଯ୍ୟନ୍ତ, ରାଜ୍ୟଟି ଏହି ପରି ବଦଳୁଥିବା ରେଜେଣ୍ଟମାନେ ଓ ଦରବାରୀ ପରାମର୍ଶଦାତାମାନଙ୍କର ଶାସନାଧୀନ ଥିଲା।

At the battle of Panium the Ptolemaic forces were led in the field by the general Scopas of Aetolia, a mercenary commander appointed under the regency, not by Ptolemy V himself. The young king had no real control—the decisions, military strategy, and kingdom’s overall weakness stemmed from the regents’ paralysis, internal revolts (like the native Egyptian uprisings), and court intrigue. This instability allowed Antiochus III the Great to decisively defeat Scopas at Panium, seizing Coele-Syria, including Judea permanently from Ptolemaic control.

ፓኒየም ጦርነት ላይ የጴጥሎሜያውያን ኃይሎች በመስክ የተመሩት በእልማት ንጉሥ ጴጥሎሜዎስ አምስተኛ ራሱ ሳይሆን፣ በመንግሥት አስተዳደር ሥር የተሾመ የኤቶልያ ጄኔራል ስኮጳስ የተባለ የቅጥረኛ አዛዥ ነበር። ወጣቱ ንጉሥ እውነተኛ ቁጥጥር አልነበረውም—ውሳኔዎቹ፣ ወታደራዊ ስልቱ፣ እና የመንግሥቱ አጠቃላይ ድክመት የተነሱት ከአስተዳዳሪዎቹ አለመቻል፣ ከውስጣዊ ዓመፆች (እንደ የአገሩ ግብፃውያን እልወቶች)፣ እና ከቤተ መንግሥት ሽኩቻ ነበር። ይህ ያልተረጋጋ ሁኔታ አንቲዮኮስ ሦስተኛው ታላቁ በፓኒየም ስኮጳስን ወሳኝ በሆነ ሁኔታ እንዲያሸንፍና ኮይለ-ሶርያን፣ ይሁዳንም ጨምሮ፣ ከጴጥሎሜያውያን ቁጥጥር ለዘላቂነት እንዲያገኝ አስችሎታል።

Historians discuss the probability that Ptolemy IV’s death was by poisoning, which is also part of the historical speculation concerning Vladimir Lenin, Joseph Stalin, as well as the queen of the south, Cleopatra. Putin prevails in the Ukrainian War, but then his demise begins with his desire to implement the controlling relationship that the Soviet Union formerly had with the Ukrainian church, which when removed in 1989, was the symbol of the victory of the king of the north over the king of the south.

Seenaa barreessitoonni Ptolemy IV duuti isaa summiin akka taʼe carraaqqii guddaa qabaachuu isaa irratti mariʼatu; kunis akkasuma seenaa irratti tilmaama taasifamu keessaa tokko kan Vladimir Lenin, Joseph Stalin, akkasumas mootittii kibbaa, Cleopatra, ilaalchisee dubbatamuudha. Putin waraana Yukireen keessatti injifata; garuu sana booddee kufaatiin isaa fedhii inni hariiroo toʼannoo mootummaa Sooviyeetii duraan waldaa kiristaanaa Yukireen irratti qabu hojii irra oolchuuf qabuun jalqaba; hariiroon sun yeroo bara 1989 keessatti haqametti, sun mallattoo moʼannaa mootii kaabaa mootii kibbaa irratti argate ture.

The Ukraine is the cradle of Eastern Slavic Orthodoxy. The baptism of Vladimir the Great took place in 988 in Kyiv. Moscow later claimed the title “Third Rome” after Constantinople fell, positioning itself as the rightful heir and spiritual guardian of all Russian lands, including the Ukraine as its “canonical territory”.

Украина mootummaa Ortodoksii Bahaa Islaavikii kaabaa fi bahaa ti. Cuuphaan Vladimiir Guddichaa bara 988 keessa Kiyeev keessatti raawwatame. Boodarra, erga Qonstantiinophil kuftee, Mooskoon maqaa “Roomaa Sadaffaa” jedhu ofitti fudhatte; kanaanis of akka dhaaltuu seera qabeessaa fi eegduu hafuuraa lafaawwan Raashiyaa hundumaa, kanneen keessaa Ukrainas akka “naannoo ishii kaanoonii” ta’etti of dhaabte.

The Moscow Patriarchate has always viewed Ukraine as spiritually inseparable from Russia with the motto of “One people, one faith,” which is a phrase Putin himself has repeatedly used. Ukraine, especially since 2014/2022, increasingly sees Moscow’s oversight as colonial and imperial domination rather than true spiritual motherhood. As of February 2026, there are two competing Orthodox structures. One is the Orthodox Church of Ukraine, which since 2019 has been independent from Ecumenical Patriarch Bartholomew of Constantinople. In Kyiv the Orthodox Church of Ukraine is considered as the truly national church.

ሞስኮ ፓትርያርካት ዩክሬንን በመንፈሳዊ ሁኔታ ከሩሲያ የማትለይ አድርጎ ሁልጊዜ ያየዋል፤ ይህም “አንድ ሕዝብ፣ አንድ እምነት” በሚል መርሕ ይገለጻል፤ ይህ ሐረግ ፑቲን ራሱ ደጋግሞ የተጠቀመበት ነው። ዩክሬን ግን፣ በተለይም ከ2014/2022 ጀምሮ፣ የሞስኮን ቁጥጥር እውነተኛ መንፈሳዊ እናትነት ሳይሆን የቅኝ ግዛትና የኢምፔሪያል ግዢ አድርጋ እየተመለከተችው መጥታለች። እስከ ፌብሩወሪ 2026 ድረስ፣ ሁለት የሚወዳደሩ ኦርቶዶክስ መዋቅሮች አሉ። አንደኛው ከ2019 ጀምሮ ከቆስጠንጢኖስ ኢኩሜኒካዊ ፓትርያርክ ባርተሎሜዎስ ሥር ገለልተኛ የሆነችው የዩክሬን ኦርቶዶክስ ቤተ ክርስቲያን ናት። በኪየቭ የዩክሬን ኦርቶዶክስ ቤተ ክርስቲያን እውነተኛዋ ብሔራዊ ቤተ ክርስቲያን እንደሆነች ይቆጠራል።

Reader beware: the Orthodox Church of Ukraine is a different church than the Ukrainian Orthodox church. The Ukrainian Orthodox church is connected with Russia’s orthodox church, and for this reason Zelenskyy has been attacking it. The Vatican opposes the attacks of Zelenskyy that are already underway, but Putin’s rebellion of verse twelve follows his victory at Raphia, and is yet future.

Dubbisaa haa of eeggatu: Mana Kiristaanaa Ortodoksii Yukireenii fi Mana Kiristaanaa Ortodoksii Yukireeniyaa waldaa garaagaraati. Manni Kiristaanaa Ortodoksii Yukireeniyaa Mana Kiristaanaa Ortodoksii Raashiyaa wajjin walitti hidhata qaba; sababii kanaaf Zelenskyy isa irratti haleellaa gaggeessaa jira. Vaatiikaan haleellaawwan Zelenskyy amma jalqabamanii jiran ni morma; garuu fincilli Puutiin kan lakkoofsa kudha lamaa, injifannoo isaa Raafiyaatti argate hordofa, ammas gara fuulduraatti raawwatamuudha.

The Ukrainian Orthodox Church was historically linked to the Moscow body. In the aftermath of the invasion of 2022, the Ukrainian Orthodox Church declared full autonomy in May 2022, but Ukrainian state investigations (DESS) have repeatedly argued it remains canonically and legally affiliated with Moscow. Ukraine passed a law in August 2024 (signed by Zelenskyy) banning any religious body tied to the Russian Orthodox Church (the “aggressor state”). The Ukrainian Orthodox Church has been ordered to fully sever ties or face court-ordered dissolution of its Kyiv Metropolis. As of late 2025 and early 2026, there are ongoing raids, parish transfers to the Ukrainian Orthodox Church (over 1,300 since 2022), court cases, and UN experts warning of religious-freedom concerns regarding the Ukrainian Orthodox Church.

Yukireeniya Ortodoksii Mana Kiristaanaa seenaa keessatti qaama Mooskoowii wajjin walitti hidhata qaba ture. Weerara bara 2022 booda, Yukireeniya Ortodoksii Mana Kiristaanaa Caamsaa 2022 keessatti of-bulchiinsa guutuu labses; garuu qorannoon mootummaa Yukireenii (DESS) irra deddeebiin akka inni seera-kanaanaa fi seera qabeessa ta’een Mooskoowii wajjin ammallee walitti hidhata qabu falmaa ture. Yukireen Adoolessa 2024 keessatti seera tokko raggaasise (kan Zelenskyy mallatteesse), kan Mana Kiristaanaa Ortodoksii Raashiyaa (“mootummaa weerartuu”) wajjin walitti hidhata qabu kam iyyuu dhorku. Yukireeniya Ortodoksii Mana Kiristaanaatti walitti hidhata sana guutummaatti cituu yookaan Metropolii Kiyeev ishee murtii mana murtiitiin diigamuu danda’u fuulduratti ni ajajamte. Akkuma dhuma bara 2025 fi jalqaba bara 2026tti, weerarri mootummaa irraa adeemsifamu, geeddaramni parishiilee gara Yukireeniya Ortodoksii Mana Kiristaanaatti (bara 2022 irraa eegalee 1,300 ol), himannaan mana murtii, fi ogeeyyiin UN dhimma bilisummaa amantii Yukireeniya Ortodoksii Mana Kiristaanaa irratti yaaddoo akka jiru akeekkachiisaa jiran itti fufanii jiru.

The Vatican has publicly opposed any forced dissolution of the Ukrainian Orthodox Church. Russia and Putin frame this as outright persecution of canonical Orthodoxy and have made protection of the “Russian Orthodox churches” an explicit demand in any peace negotiations. Russian propaganda consistently ties the Ukrainian Orthodox Church and the Ukrainian state attacks upon it as “Nazism” and as part of their “denazification” justification.

ቫቲካን ዩክሬን ኦርቶዶክስ ቤተ ክርስቲያን በግድ እንድትፈርስ ማንኛውንም ሙከራ በግልጽ ሁኔታ ተቃውሞ አሳይቷል። ሩሲያና ፑቲን ይህን እንደ ቀኖናዊ ኦርቶዶክስን በቀጥታ መሰደድ ያቀርባሉ፤ እንዲሁም በማንኛውም የሰላም ድርድር ውስጥ “የሩሲያ ኦርቶዶክስ ቤተ ክርስቲያናት” ጥበቃ ግልጽ ጥያቄ እንዲሆን አድርገዋል። የሩሲያ ፕሮፓጋንዳ በቀጥታ ዩክሬን ኦርቶዶክስ ቤተ ክርስቲያንንና በእሷ ላይ የዩክሬን መንግሥት ጥቃቶችን “ናዚዝም” ብሎ ያስተሳስራል፤ እንዲሁም ይህን የ“ናዚ ማጥፋት” ማስረጃቸው አካል እንደሆነ ያቀርባል።

Putin will presumptuously “enter the temple” and claim full spiritual dominion over Ukrainian Orthodoxy in attempt to re-subordinate the entire Ukrainian church structure under Moscow, demanding recognition as the rightful spiritual head of the Russian orthodox world.

Putin of-eeggannoodhaan “mana qulqullummaa seenee” Ortodoksii Yukireen hunda irratti aangoo hafuuraa guutuu ofii isaa jala galchuu ni himata; kunis ijaarsa waldaa Yukireen guutuu deebisee Mosko jalatti akka hirkattu gochuuf yaalii taasisaa, addunyaa Ortodoksii Raashiyaa keessatti mataa hafuuraa sirrii ta’e akka ta’e beekamtii akka isaaf kennamu gaafachaa.

This is the exact parallel to Ptolemy entering the Most Holy Place, while Uzziah is Zelenskyy seeking to burn incense. Ptolemy’s rebellion was in the Most Holy Place and Uzziah’s was in the holy place. A southern king, flushed with the victory of the “borderline,” ending the proxy-power of Nazism, and then overstepping into the place that belongs only to the realm of religion. Then will come a sudden providential humbling, and Putin will disappear from the scene (as Ptolemy IV died in 204 BC). After the power vacuum of a ‘weak-successors phase,’ the northern king returns with greater force and prevails at the modern battle of Panium in verse 15.

Kun Ptolemy seenuu Iddoo Hundaa Hunda Qulqulluu keessa seenuu wajjin wal fakkaata sirriitti; yeroo Uuziyaan immoo aarsaa ixaanaa dhiheessuuf yaaluun Zelenskyy dha. Fincilli Ptolemy Iddoo Hundaa Hunda Qulqulluu keessatti ture; kan Uuziyaa immoo iddoo qulqulluu keessatti ture. Mootiin kibbaa tokko, injifannoo “daangaa irra jiruu” sanaan of tuulame, aangoo bakka-bu’aa Naazizimii dhaabuudhaan, achiis bakka mootummaa amantii qofaaf ta’e keessa darbuu danda’e. Sana booddee gadi qabamuu kadhaa-bu’aa, hatattamaa fi qophii waaqayyootiin dhufu ni ta’a; Putin immoo iddoo sana keessaa ni bada (akkuma Ptolemy IV bara dhaloota Kiristoos dura 204 keessatti du’e). Erga duubbee aangoo keessaa sadarkaan ‘dhaaltota laafaa’ jedhu mudatee booddee, mootiin kaabaa humna guddaadhaan deebi’ee, loltuu Panium ammayyaa keessatti lakkoofsa 15 keessatti ni mo’a.

## Seventeen

Kudha torbaatama

Seventeen years occurs three times in the history where the battles of Raphia and Panium merge together, line upon line. The seventeen years from the edict of Milan where the eastern and western thrones of the empire were brought together through marriage, until the kingdom was divided and divorced in 330. The seventeen years beginning and ending are waymarks of two other related prophetic periods. Beginning with Nero in the year 64 a period of persecution is marked that ended in the history of Constantine the Great. The transition from Nero’s period of persecution unto the compromise represented by Constantine identifies the transition from the church of Smyrna unto the church of Pergamos. 313 and the edict of Milan identify the end of the church of Smyrna, and the end of the seventeen-year period is the year 330, which was the fulfillment of the three-hundred-and-sixty-year prophecy of Daniel 11:24.

በታሪክ ውስጥ የራፊያና የፓኒየም ውጊያዎች መስመር በመስመር ተዋህደው በሚታዩበት ስፍራ አስራ ሰባት ዓመት ሶስት ጊዜ ይታያል። የምሥራቅና የምዕራብ የግዛቱ ዙፋኖች በጋብቻ በኩል አንድ የተደረጉበት ከሚላን አዋጅ ጀምሮ፣ እስከ 330 መንግሥቱ ተከፍሎ ተፋትቶ ድረስ ያሉት አስራ ሰባት ዓመታት። የሚጀምሩና የሚያበቁ እነዚህ አስራ ሰባት ዓመታት ከሌሎች ሁለት ተዛማጅ ትንቢታዊ ዘመናት የመንገድ ምልክቶች ናቸው። በ64 ዓ.ም. ከኔሮ ጀምሮ አንድ የስደት ዘመን ምልክት ተደርጎበታል፣ ይህም በታላቁ ቆንስጣንጢኖስ ታሪክ ውስጥ ተፈጽሞ ተደምድሟል። ከኔሮ የስደት ዘመን ወደ በቆንስጣንጢኖስ የተመሰለው ስምምነት የሚደረገው ሽግግር፣ ከስምርና ቤተ ክርስቲያን ወደ ጴርጋሞን ቤተ ክርስቲያን የሚደረገውን ሽግግር ያመለክታል። 313 እና የሚላን አዋጅ የስምርና ቤተ ክርስቲያንን ፍጻሜ ያመለክታሉ፤ የዚህ አስራ ሰባት ዓመት ዘመን ፍጻሜም 330 ነው፣ ይህም የዳንኤል 11:24 የሦስት መቶ ስልሳ ዓመት ትንቢት ፍጻሜ ነበር።

> He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.

> ସେ ଶାନ୍ତିପୂର୍ଣ୍ଣ ଭାବେ ପ୍ରଦେଶର ସବୁଠାରୁ ସମୃଦ୍ଧ ସ୍ଥାନଗୁଡ଼ିକୁ ସୁଦ୍ଧା ପ୍ରବେଶ କରିବ; ଏବଂ ସେ ଯାହା କରିବ, ତାହା ତାହାର ପିତାମାନେ କରିନଥିଲେ, ନାହିଁ ତାହାର ପୂର୍ବପୁରୁଷମାନେ; ସେ ସେମାନଙ୍କ ମଧ୍ୟରେ ଲୁଟିତ ଦ୍ରବ୍ୟ, ଲୁଟ, ଓ ଧନ-ସମ୍ପଦ ବଣ୍ଟନ କରିବ; ହଁ, ସେ ଦୁର୍ଗମ ସୁରକ୍ଷିତ ସ୍ଥାନମାନଙ୍କ ବିରୁଦ୍ଧରେ ନିଜ ଯୋଜନାମାନଙ୍କୁ କିଛି ସମୟ ପର୍ଯ୍ୟନ୍ତ ଚିନ୍ତିତ କରିବ। ଦାନିଏଲ 11:24।

The seventeen years from 313 and the edict of Milan, begins with a fulfillment of prophecy and ends at the fulfillment of another prophecy. The first prophetic fulfillment which marks the beginning, identifies the transition from the church of Smyrna unto the church of Pergamos, and the prophecy that marks the end of those seventeen years, identifies the division of Rome into eastern and western Rome. The seventeen years is identified by prophetic history, not by any specific seventeen-year proclamation. The alpha of the division of the second church from the third church aligned with the division of the empire into east and west at the fulfillment of the time prophecy of 360 years. Those two prophecies establish a period of seventeen years, and they need to be established as a legitimate prophetic period based upon the witness of two or three; if seventeen is a valid prophetic symbol.

313 irraa jalqabee waggoota kudha torbaa fi Labsii Miilaan, raawwatamuu raajii tokkoon jalqaba; raawwatamuu raajii biraatiin immoo xumurama. Raawwatamuun raajii isa jalqabaa kan eegumsa sana mallatteessu, ce’umsa waldaa Simirnaa irraa gara waldaa Phergaamositti ta’e adda baasa; raajiin xumura waggoota kudha torban sana mallatteessu immoo, Roomaa gara Roomaa bahaa fi Roomaa dhihaatti qoodamuu ishee adda baasa. Waggoonni kudha torban sun seenaa raajiitiin adda baafamu; labsii addaa waggaa kudha torbaa tokkoon miti. Alfa jechuun qoodamuu waldaa lammaffaa irraa waldaa sadaffaatti ta’e, yeroo raajiin yeroo waggoota 360 raawwatametti mootummaa gara bahaatti fi dhihaatti qoodamuu wajjin walsime. Raajiiwwan lamaan sun yeroo waggoota kudha torbaa tokko hundeessu; yoo kudha torban mallattoo raajii sirrii ta’e, akka yeroo raajii seera qabeessaatti ragaa lamaan yookaan sadiin irratti hundaa’anii hundeeffamuu qabu.

Those witnesses exist in another 250-year period which began in 457 BC. On that date the 2,300-year prophecy of Daniel 8:14 began. 457 BC is a prophetic starting point, and an established prophetic waymark. Extending 250 years into the future brings you to 207 BC, which is the history between the battles of Raphia and Panium. The battle of Raphia and Panium cannot be separated, for they are both engaged in by Antiochus the Great. From the battle of Raphia in 217 BC unto the battle of Panium in 200 BC is seventeen years. The 2,300-year prophecy identifies a change of dispensation at the beginning, when the third decree restored Judah’s national sovereignty and then at the ending there was a change of dispensation when Christ moved from the holy place to the Most Holy Place. 207 BC represents the change of dispensation of Egyptian rule over Judea, unto the Seleucid dispensation of rule over the glorious land. The dispensation of Seleucid control over the glorious land produced the revolt of the Maccabees in 167 BC.

Isaan kunoota dhugaa ba’an sun yeroo waggaa 250 kan biraa keessatti argamu; yeroo sanis bara 457 Dh.K.D. jalqabe. Guyyaa sanatti raajiin waggaa 2,300 kan Daani’el 8:14 jalqabe. Bara 457 Dh.K.D. ka’umsa raajii ti, akkasumas mallattoo daandii raajii keessatti hundeeffamee dha. Waggaa 250 gara fuulduraatti dheeressuun gara bara 207 Dh.K.D. si geessa; kunis seenaa waraana Raafiyaa fi Paaniyuum gidduu jiru dha. Waraanni Raafiyaa fi Paaniyuum addaan baafamuu hin danda’an, sababiin isaas lamaan isaanii iyyuu Anti’ookus Guddichaatiin geggeeffamanii jiru. Waraana Raafiyaa bara 217 Dh.K.D. irraa kaasee hamma waraana Paaniyuum bara 200 Dh.K.D.tti waggaa kudha torba dha. Raajiin waggaa 2,300 sun jalqaba irratti jijjiirama sirna qooddannaa baraa adda baasa; yeroo mootummaa Yihudaa labsii sadaffaatiin abbaa-biyyummaa sabummaa isaa deebifate, akkasumas xumura irratti jijjiiramni sirna qooddannaa baraa ture yeroo Kiristoos iddoo qulqulluu irraa gara Iddoo Hundumaa Caalaa Qulqulluuutti ce’e. Bara 207 Dh.K.D. jijjiirama sirna qooddannaa mootummaa Gibxii kan Yihudaa irratti ture irraa gara sirna qooddannaa mootummaa Seeluukii kan biyya ulfina qabeessa irratti bulchuu agarsiisa. Sirni qooddannaa mootummaa Seeluukii kan biyya ulfina qabeessa irratti to’annoo qabu fincila Maqaabeewwanii bara 167 Dh.K.D. keessatti uume.

The Nero period of 250 years ends with the history of Constantine the GREAT and the 250 years that conclude between the two battles is the history of Antiochus the GREAT. At the battle of Raphia, Ptolemy IV defeated Antiochus the Great and Ptolemy reigned for seventeen years. Both 250-year periods contain a distinct seventeen-year period. Both end in the history of a ruler who is known as the GREAT. Both 250-year periods begin at an established prophetic waymark and they both end at an established prophetic waymark.

NERO'n yeroo dhibba lamaa fi shantamaa seenaa Konstantinos GUDDAA irratti xumurama; yeroon dhibba lamaa fi shantamaan lola lamaanii gidduutti xumuramus seenaa Antiokos GUDDAA ti. Lola Raafiyaa irratti Ptoleemee IV Antiokos GUDDAA moʼe, Ptoleemeenis waggaa kudha torba mootummaa qabaate. Yeroo dhibba lamaa fi shantamaan lamaan keessatti yeroo adda taʼe waggaa kudha torbaa of keessaa qabu. Lamaan isaanii iyyuu seenaa mootummaa tokkoo kan GUDDAA jedhamuun beekamu irratti xumuramu. Yeroon dhibba lamaa fi shantamaan lamaan isaanii iyyuu mallattoo karaa raajii hundeeffame irratti jalqabu; akkasumas lamaan isaanii iyyuu mallattoo karaa raajii hundeeffame irratti xumuramu.

The United States began on July 4, 1776 and 250 years later brings you to July 4, 2026 when Donald Trump, who is known as the one seeking to make America “great,” is going to celebrate those 250 years. 2026, like unto the 250 years from 457 BC concludes in the middle of the history of the modern battles of Raphia and Panium, known as the Ukrainian and Third World War. The reign of a southern king, the period of the first Sunday law and the period from the battle of Raphia to Panium provide three periods of seventeen years that are all connected with the same prophetic history. Three 250-year periods all arrive together in the same prophetic histories. The three periods of 250 years establish three lines of prophetic truth with history associated with Donald Trump, represented as either Constantine the Great, or Antiochus the Great.

ዩናይትድ ስቴትስ በጁላይ 4, 1776 ተጀምራ፣ ከዚያም ከ250 ዓመታት በኋላ ዶናልድ ትራምፕ፣ አሜሪካን “ታላቅ” ለማድረግ የሚፈልግ ሰው ተብሎ የሚታወቀው፣ እነዚያን 250 ዓመታት የሚያከብርበት ጁላይ 4, 2026 ያደርሳችኋል። 2026 እንዲሁም ከ457 ዓ.ዓ. ጀምሮ ያሉትን 250 ዓመታት እንደሚመስል፣ በዘመናዊው የራፍያና የፓኒየም ጦርነቶች ታሪክ መካከል ይደመድማል፤ እነዚህም የዩክሬን ጦርነትና ሦስተኛው የዓለም ጦርነት በመባል የሚታወቁ ናቸው። የደቡብ ንጉሥ አገዛዝ፣ የመጀመሪያው የእሁድ ሕግ ዘመን፣ እና ከራፍያ ጦርነት እስከ ፓኒየም ጦርነት ድረስ ያለው ዘመን፣ ሁሉም ከተመሳሳይ ትንቢታዊ ታሪክ ጋር የተያያዙ ሦስት የአሥራ ሰባት ዓመት ዘመኖችን ያቀርባሉ። ሦስት የ250 ዓመት ዘመኖች ሁሉም በተመሳሳይ ትንቢታዊ ታሪኮች ውስጥ በአንድነት ይደርሳሉ። እነዚህ ሦስቱ የ250 ዓመት ዘመኖች ከዶናልድ ትራምፕ ጋር የተያያዘ ታሪክ ያላቸውን ሦስት የትንቢታዊ እውነት መስመሮች ያቋቁማሉ፤ እርሱም እንደ ቆስጠንጢኖስ ታላቁ ወይም እንደ አንቲዮኮስ ታላቁ የተወከለ ነው።

The three lines of 250 years provide three different, but complementary illustrations of the latter days. Nero’s line identifies the seventeen-year history of compromise that perfectly speaks to the prophetic characteristics of the formation of the image of the beast.

Sararoota waggaa 250 sadiin guyyoota dhumaa ibsa garaagaraa, garuu wal guutuu taʼan sadii kennu. Sararri Nero seenaa waliigalteewwan waggaa kudha torbaa, kan amala raajii uumama fakkii bineensichaa haala guutuu taʼeen ibsu, adda baasa.

> “The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. Your position is such a jumble of inconsistencies that but few will be deceived.

> “Gooftaan suuraan bineensichaa yeroo carraan ayyaanaa cufamuu dura akka ijaaramu ifatti natti agarsiiseera; sababiin isaas, innis qormaata guddaa saba Waaqaatiif ta’uuf, isa irratti bu’uurachuun mootummaa isaanii bara baraa murteeffamu. Ejjennoon kee wal-faallessuuwwan akkasii walitti makameedha; kanaaf namoonni muraasni qofa gowwoomfamu.”

> “In Revelation 13 this subject is plainly presented; [Revelation 13:11–17, quoted].

> “Mul’ata 13 keessatti mata-dureen kun ifatti dhihaateera; [Mul’ata 13:11–17, caqasame].”

> “This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast.” Manuscript Releases, volume 15, 15.

> “Kun qorichi sabni Waaqayyoo utuu hin chaapamne dura qabaachuu qabu kana dha. Warri seera Isaa eeguun amanamummaa isaanii Waaqayyoof mirkaneessan hundinuu, sanbata sobaa tokko fudhachuu diduun, alaabaa Gooftaa Waaqayyo Yihowaa jalatti hiriiru; chaappaa Waaqa jiraataa ni fudhatu. Warri dhugaa madda samii qabu dhiisanii sanbata Dilbataa fudhatan garuu, mallattoo bineensichaa ni fudhatu.” Manuscript Releases, volume 15, 15.

The image of the beast is the combination of church and state, with the church in control of the relationship. The compromise of Constantine in attempting to bring paganism together with Christianity is the classic example of the compromise of the latter days.

Bineensi bineensaa fi mootummaa walitti makuun fakkeenya bineensaa ti; walitti dhufeenya kana keessatti immoo to’annoon mana kiristaanaa harka jira. Koompromaayiziin Qonistaantiin jaalala Waaqeffannaa tolfamaa fi Kiristaanummaa walitti fiduuf yaale, fakkeenya beekamaa koompromaayizii guyyoota dhumaa ti.

> “In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the papacy to regain in Protestant America the supremacy which she has lost in the Old World. And that which gives greater significance to this movement is the fact that the principal object contemplated is the enforcement of Sunday observance—a custom which originated with Rome, and which she claims as the sign of her authority. It is the spirit of the papacy—the spirit of conformity to worldly customs, the veneration for human traditions above the commandments of God—that is permeating the Protestant churches and leading them on to do the same work of Sunday exaltation which the papacy has done before them.

> “Yeroo ammaa Ameerikaa keessatti dhaabbilee fi aadaawwan waldaa deeggarsa mootummaa akka argatan gochuuf sochiiwwan geggeeffamaa jiran keessatti, Pirotestaantonni tarkaanfii Kaatolikoota Phaaphaasii duukaa bu’aa jiru. Kana caalaa illee, Pirotestaant Ameerikaa keessatti olaantummaa isheen Biyya Duraa keessatti dhabu deebi’anii akka argattuuf karra Phaaphaasummaadhaaf banaa jiru. Sochii kanaaf hiika guddaa kan kennu immoo, kaayyoon guddaan yaadame eegumsa Dilbata dirqamsiisuu ta’uu isaati—kunis aadaa Roomaadhaan jalqabame, isheen immoo mallattoo aangoo ishee akka ta’e himattu dha. Hafuuri Phaaphaasummaa—hafuurri aadaa biyya lafaa wajjin walsimuu, ajaja Waaqayyoo caalaa duudhaa namootaa kabajuudha—kan waldoota Pirotestaantii keessa faca’aa jiru, isaanis hojii olkaasuu Dilbataa kan Phaaphaasummaan isaan dura hojjette sana akka hojjetanitti geggeessaa jira.

> “If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders.

> “Yoo dubbisaan lola yeroo dhiyootti dhufu keessatti humnoota hojii irra oolchan hubachuu yoo barbaade, karaa toftaa Roomaan yeroo darban keessatti kaayyoo walfakkaataaf itti fayyadamte hordofuu qofa isa barbaachisa. Yoo inni akkamitti Kaatolikoonni fi Pirootestaantonni walitti hidhatanii warra dogma isaanii didan wajjin akka itti hojjetan beekuu barbaade, hafuura Roomaan Sabbaataafi warra isa eegan irratti mul’ifte haa ilaalu.

> “Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. (A.D. 321) This edict required townspeople to rest on ‘the venerable day of the sun,’ but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity.” The Great Controversy, 574.

> “Ajajoonni moototaa, yaaʼiileen waliigalaa, fi seeronni waldaa humna mootummaa lafaa irratti hundaaʼan tarkaanfiiwwan ayyaanni mootummaa waaqeffannaa ormaa addunyaa Kiristaanaa keessatti iddoo kabajaa isaa itti argate turan. Tarkaanfiin mootummaa ifaa taʼee eegumsa Dilbataa dirqisiise inni jalqabaa seera Qosxandiinoos baase ture. (A.D. 321) Ajajni kun namoonni magaalaa keessa jiraatan ‘guyyaa ulfinaa aduutiin’ akka boqotan barbaade; garuu warra baadiyyaa qonna isaanii akka itti fufan eeyyame. Inni dhugumaan seera waaqeffannaa ormaa taʼus, mootichi erga maqaa qofaan Kiristaanummaa fudhatee booda akka hojii irra oolu taasifame.” The Great Controversy, 574.

The progression of compromise that led to, and will again lead to the Sunday law is represented with the seventeen-year period from 313 to 330, with the first Sunday law of 321 as the midpoint of the history. At the beginning was a marriage of east and west, and at the end was the divorce of east and west. The first Sunday law is the middle waymark representing rebellion, just as the thirteenth letter of the Hebrew alphabet, when preceded by the first letter and followed by the twenty-second and last letter of the alphabet makes up the Hebrew word truth. Marriage at the beginning and divorce at the end identifies the alpha letter in agreement with the omega letter. The period of 250-years that began with Nero has the signature of Christ, and it speaks to a subject of present truth in the latter days.

Waliigalteen wal-mari’achuu kan seera Dilbataa geesse, akkasumas deebi’ee seera Dilbataa ni geessa, seenaa waggoota kudha-torbaa 313 irraa kaasee hanga 330tti jiruun bakka bu’ameera; keessatti seerri Dilbataa inni jalqabaa kan bara 321 giddu-galeessa seenaa sanaa ta’ee dha. Jalqabarratti gaa’ela bahaa fi lixaa ture; dhuma irrattis hiikkaa gaa’elaa bahaa fi lixaa ture. Seerri Dilbataa inni jalqabaa mallattoo karaa giddugaleessaa fincila bakka bu’uudha; akkuma qubee kudha-sadii ffaan alifaabeetii Ibrootaa, yeroo qubee jalqabaa dursee fi qubee digdamii-lammaffaa, isa dhumaa alifaabeetichaa, itti aansuun jedhu, jecha Ibrootaa “dhugaa” jedhu uumuutti. Gaa’elli jalqaba irratti jiru fi hiikkaan gaa’elaa dhuma irratti jiru, qubee alfaa akka qubee omegaatti waliigalteen jiru agarsiisu. Yeroon waggoota 250 kan Neroon jalqabee mallattoo Kiristoos qaba; innis dhimma dhugaa yeroo ammaa isa bara dhumaa keessatti ilaallatu dubbata.

The 250-year period that begins with 457 BC is emphasizing the statecraft represented by Antiochus the Great as he stands within the seventeen-year period from Raphia to Panium. We understand it as statecraft, for in 457 BC a prophecy of 2,300 years also began. The 2,300 years is the internal line of prophecy that speaks to God’s work of redemption, which aligns with a symbol of churchcraft. Unlike the 250-year period that began with Nero, the period that begins in 457 BC is addressing the political role of the last American president who is seeking to make America and then the world great, as he promotes the erroneous Catholic concept of a golden age of a thousand years of peace.

୪୫୭ ଇ.ପୂ.ରୁ ଆରମ୍ଭ ହୋଇଥିବା ୨୫୦ ବର୍ଷର ଅବଧି, ରାଫିଆରୁ ପାନିଅମ୍ ପର୍ଯ୍ୟନ୍ତ ସତରହ ବର୍ଷର ଅବଧି ମଧ୍ୟରେ ଦଣ୍ଡାୟମାନ ଆଣ୍ଟିଓକସ୍ ଦ ଗ୍ରେଟ୍‌ ଦ୍ୱାରା ପ୍ରତିନିଧିକୃତ ରାଜନୈତିକ କୌଶଳକୁ ଉଦ୍ଦିଶ୍ୟ କରି ଜୋର ଦେଉଛି। ଆମେ ଏହାକୁ ରାଜନୈତିକ କୌଶଳ ଭାବେ ବୁଝୁଛୁ, କାରଣ ୪୫୭ ଇ.ପୂ.ରେ ୨,୩୦୦ ବର୍ଷର ଏକ ଭବିଷ୍ୟଦ୍ବାଣୀ ମଧ୍ୟ ଆରମ୍ଭ ହୋଇଥିଲା। ୨,୩୦୦ ବର୍ଷ ହେଉଛି ଭବିଷ୍ୟଦ୍ବାଣୀର ଆନ୍ତରିକ ରେଖା, ଯାହା ଈଶ୍ୱରଙ୍କର ମୋଚନକାର୍ଯ୍ୟ ବିଷୟରେ କହେ, ଯାହା ଚର୍ଚ୍ଚକୌଶଳର ଏକ ପ୍ରତୀକ ସହ ସମନ୍ୱିତ ହୁଏ। ନିରୋଙ୍କ ସହିତ ଆରମ୍ଭ ହୋଇଥିବା ୨୫୦ ବର୍ଷର ଅବଧିଠାରୁ ଭିନ୍ନଭାବେ, ୪୫୭ ଇ.ପୂ.ରେ ଆରମ୍ଭ ହୋଇଥିବା ଏହି ଅବଧି, ଶେଷ ଆମେରିକୀୟ ରାଷ୍ଟ୍ରପତିଙ୍କର ରାଜନୈତିକ ଭୂମିକାକୁ ସମ୍ବୋଧନ କରୁଛି, ଯିଏ ହଜାର ବର୍ଷର ଶାନ୍ତିର ଏକ ସୁବର୍ଣ୍ଣୟୁଗ ବିଷୟକ ଭ୍ରାନ୍ତ କାଥଲିକ ଧାରଣାକୁ ପ୍ରଚାର କରୁଥାଇ, ଆମେରିକାକୁ ଏବଂ ପରେ ସମଗ୍ର ଜଗତକୁ ମହାନ କରିବାକୁ ଚେଷ୍ଟାଶୀଳ ଅଟନ୍ତି।

The 250 years of the United States, who is the earth beast of Revelation thirteen identifies the conclusion of the sixth kingdom of Bible prophecy, that ends where it began, in the midst of war. The victors of history, define the record of history that is preserved. The globalist dragon powered Democrats, view the current anarchy as a revolution, and the all-talk and no action Republicans view this current history as a civil war. The Democrats are representatives of the dragon of Bible prophecy, and the Republicans are represented as apostate Protestants, or in the terms of John in Revelation sixteen, they are the false prophet. The United States began in a war of revolution and it ends with a war of revolution. The Republican party began in a civil war and they end in a civil war. Republicans see the civil war that Democrats call a revolution.

የአሜሪካ 250 ዓመታት፣ በራእይ ምዕራፍ አሥራ ሦስት የምድር አውሬ የሆነችው ዩናይትድ ስቴትስ፣ በመጽሐፍ ቅዱስ ትንቢት የስድስተኛውን መንግሥት ፍጻሜ ያመለክታሉ፤ ይህም እንደ ጀመረበት በጦርነት መካከል ይያበቃል። የታሪክ አሸናፊዎች የሚጠበቀውን የታሪክ መዝገብ ይወስናሉ። በዓለም አቀፍ አስተሳሰብ ድራጎን ኃይል የተነዱት ዴሞክራቶች አሁን ያለውን የሥርዓት መፍረስ እንደ አብዮት ያዩታል፤ ቃል ብቻ እና እርምጃ የሌላቸው ሪፐብሊካኖችም ይህን አሁን ያለውን ታሪክ እንደ እርስ በርስ ጦርነት ያዩታል። ዴሞክራቶች በመጽሐፍ ቅዱስ ትንቢት ውስጥ የድራጎኑ ወኪሎች ናቸው፤ ሪፐብሊካኖችም እንደ ከሃዲ ፕሮቴስታንቶች ይወከላሉ፣ ወይም በራእይ ምዕራፍ አሥራ ስድስት ውስጥ በዮሐንስ ቃል እንደተጠሩት፣ እነርሱ ሐሰተኛው ነቢይ ናቸው። ዩናይትድ ስቴትስ በአብዮት ጦርነት ጀመረች፣ በአብዮት ጦርነትም ትያበቃለች። የሪፐብሊካን ፓርቲ በእርስ በርስ ጦርነት ጀመረ፣ በእርስ በርስ ጦርነትም ያበቃሉ። ሪፐብሊካኖች፣ ዴሞክራቶች አብዮት ብለው የሚጠሩትን እርስ በርስ ጦርነት ያያሉ።

Trump, as the last Republican president possesses the prophetic attributes of the first Republican president, who arrived in the external history of the Civil War. Lincoln’s external Civil War was also the internal history of Isaiah’s prophecy of chapter seven, verse eight that ended in 1863, the very year of the Emancipation Proclamation. The distinction between the two parties is a primary and foundational prophetic principle. It began with Cain and Abel, who in the time of Christ were represented by the Sadducees and the Pharisees, two classes of Cain who were to murder one Abel.

ትራምፕ፣ እንደ መጨረሻው የሪፐብሊካን ፕሬዚዳንት፣ በእርሱ ውስጥ የመጀመሪያው የሪፐብሊካን ፕሬዚዳንት ትንቢታዊ ባሕርያትን ይይዛል፤ እርሱም በእርስ በርስ ጦርነቱ ውጫዊ ታሪክ ውስጥ ተገልጦ መጣ። የሊንከን ውጫዊ የእርስ በርስ ጦርነት ደግሞ በ1863 የተፈጸመው፣ እርሱም የነፃነት አዋጁ የተሰጠበት ትክክለኛው ዓመት ሲሆን፣ የኢሳይያስ ትንቢት ምዕራፍ ሰባት ቁጥር ስምንት ውስጣዊ ታሪክ ነበር። በሁለቱ ፓርቲዎች መካከል ያለው ልዩነት ዋና እና መሠረታዊ ትንቢታዊ መርህ ነው። ይህም በቃየንና በአቤል ጀመረ፤ እነርሱም በክርስቶስ ዘመን ሁለት አቤልን ሊገድሉ የነበሩ ሁለት የቃየን ክፍሎች በሆኑት በሰዱቃውያንና በፈሪሳውያን ተወክለው ነበር።

The Pharisees and Sadducees represent those who agreed to crucify their Messiah, for different reasons, but agreement—just the same. The Pharisees professed to uphold the law, but didn’t, as with Republicans. The Pharisees professed to uphold the original divine law, but interpreted the law through their own bigoted logic. The original Law for the Pharisees is the Constitution for the Republicans, the very Constitution they claim to support, but don’t. The Sadducees rejected the power of God, and though a smaller sect than the Pharisees, the Sadducees controlled the religious and political landscape of Judea in the time of Christ. The Democrats are a smaller sect than the Republicans, so small they must cheat to stay in power, but stay in power they do, for their opponents who profess to uphold equal justice for all, do nothing to enforce the principles of the law they profess to uphold.

Fariisonnii fi Saaduqoonni warra sababoota garaagaraatiin Masiihii isaanii fannisuuf walii galan bakka bu’u; garuu ta’us, walii galuma ture. Fariisonni seera deeggaruuf ofiin jedhu turan; garuu hin eegne, akkuma Republicanota. Fariisonni seera waaqayyoo isa jalqabaa eeguu isaanii jechuun ofiin dubbatu turan; garuu seera sana loojikii isaanii isa loogii qabuun hiiku turan. Seerri jalqabaa Fariisotaaf akkuma Heerri mootummaa Republicanotaaf ta’e; jechuunis Heera mootummaa isa deeggaru jechuun ofiin himatan sanauma, garuu hin deeggaran. Saaduqoonni humna Waaqayyoo ni morman; akkasumas, Fariisota caalaa garee xiqqaa ta’an iyyuu, bara Kiristoos keessa haala amantii fi siyaasaa Yihudaa to’atu turan. Demokraatonni Republicanota caalaa garee xiqqaa dha; humna keessa turuuf hamilee seeraan alaa fayyadamuu qabu jechuun hamma xiqqaatan; garuu humna keessa ni turu, sababiin isaas mormitoonni isaanii, warri namoota hundaaf haqni walqixa akka jiraatu eeguu isaanii jechuun ofiin dubbatan, qajeelfamoota seeraa isaan eeguu isaanii jechuun ofiin dubbatan sana hojiitti hiikuuf homaa hin godhani.

There is nothing new under the sun, and the two political parties in the United States are as much a part of the prophetic landscape as were the Pharisees and Sadducees. There are of course many other parallels along this prophetic line, but it is only when you see the prophetic relationship of the two unholy powers, who though adversaries, become united against holiness, that you then see Ptolemy and Uzziah in the proper light. Both southern kings attempted to sacrifice at the same temple, but Ptolemy, from Egypt represents a dragon power—the Democrats. Uzziah, as king of Judea is the leader of the glorious land, who is apostate Protestantism, or the false prophet—the Republicans.

Quyyaan aduu jalaa haaraan hin jiru; paartileen siyaasaa lama kan Ameerikaa keessatti argamanis, akka Fariisotaa fi Saaduqotaa turanitti, hamma sana bifa raajii keessaa kutaa ta’u. Dhugumatti, sarara raajii kana irratti wal fakkaatinsi hedduun biraas jiru; garuu humnoota lama xuraa’oo, kanneen walitti diina ta’an iyyuu qulqullinatti garuu tokkummaa uuman, hariiroo isaanii isa raajii yommuu argitan qofa, yeroo sanatti Ptolemy fi Uziyaan ifa sirrii keessatti mul’atu. Mootonni kibbaa lamaan iyyuu mana qulqullummaa isa tokko irratti aarsaa dhiheessuuf yaalan; garuu Ptolemy, inni Gibxii irraa ta’e, humna bineensaa guddaa kan abbaa irree sanaa—Demokraatota—ni bakka bu’a. Uziyaan immoo, akka mootummaa Yihudaa ta’een, biyya ulfina qabeettii sanaa keessatti dura bu’aa kan ta’e, jechuunis Pirootestaantummaa gantuu, yookaan raajicha sobaa—Ripaabilikaanota—dha.

The relationship of the dragon and false prophet is classically represented at Mount Carmel. At the mount, Ahab represented the dragon and Jezebel’s prophets of Baal and Ashtaroth represented the false prophets who stood against Elijah. The beast that is Jezebel was still behind the scenes in Samaria. The dragon united with the false prophet was also represented by pagan Rome and the Jews unification at the cross, as will be the unification of the Democrats and the Republicans at the Sunday law. The elements of a united power are represented by the Democrats and Republicans within the Republican horn of the earth beast. Those two unholy political powers are represented by Cain, and the line of Abel also possesses a twofold division.

ड्रैगन र मिथ्या अगमवक्ताबीचको सम्बन्ध क्लासिक रूपमा कर्मेल पर्वतमा प्रतिनिधित्व गरिएको छ। त्यस पर्वतमा आहाबले ड्रैगनको प्रतिनिधित्व गर्‍यो, र ईजेबेलका बाल र अश्तारोथका अगमवक्ताहरूले एलियाहको विरुद्ध उभिएका ती मिथ्या अगमवक्ताहरूको प्रतिनिधित्व गरे। ईजेबेल नै भएको त्यो पशु अझै पनि सामरियामा पर्दापछाडि नै थियो। ड्रैगन मिथ्या अगमवक्तासँग एकताबद्ध भएको अवस्था क्रूसमा मूर्तिपूजक रोम र यहूदीहरूको एकीकरणद्वारा पनि प्रतिनिधित्व गरिएको थियो, जसरी आइतबारको व्यवस्थाको समयमा डेमोक्र्याटहरू र रिपब्लिकनहरूको एकीकरण हुनेछ। एकताबद्ध शक्तिका तत्त्वहरू पृथ्वीको पशुको रिपब्लिकन सिङभित्र रहेका डेमोक्र्याट र रिपब्लिकनहरूद्वारा प्रतिनिधित्व गरिएका छन्। ती दुई अपवित्र राजनीतिक शक्तिहरू कयिनद्वारा प्रतिनिधित्व गरिएका छन्, र हाबिलको वंशमा पनि द्विगुण विभाजन विद्यमान छ।

Abel’s line, which in relation to Cain’s external line is the internal line, and is represented by two classes of virgins. The progression of the Protestant horn of the earth beast that is the United States is represented by a series of religious purging’s beginning with the church of Sardis in 1798, when the United States became the sixth kingdom of Bible prophecy. Sardis was a church who had a name claiming that it lived, but it was dead. By 1798 the Protestant sects that had broken away from the papal church were already returning to Rome. Christians were first named Christians in Antioch.

ኣቤል ዘርኢ፡ ምስ ቃየን ውጫዊ ዘርኢ ብምንፃር ውሽጣዊ ዘርኢ እዩ፣ ብኽልተ ደርብታት ድንግልናውያን ድማ ይውከል። እቲ ኣሜሪካ ዝኾነ ፕሮቴስታንታዊ ቀርኒ ናይቲ ናይ ምድሪ ኣራዊት ምዕባለ፡ ብ1798 ምስ ዩናይትድ ስቴትስ ሻድሻይ መንግስቲ ትንቢት መጽሓፍ ቅዱስ ኮይና እትተጀመረ ሰንሰለት ሃይማኖታዊ ምንጻህ ይውከል፣ እዚ ድማ ብቤተ ክርስቲያን ሳርዴስ ይጅምር። ሳርዴስ፡ ህያው እያ ዝብል ስም ዘለዋ ነገር ግና ምዉት ዝነበረት ቤተ ክርስቲያን ነበረት። ክሳዕ 1798፡ እቶም ካብ ሰበኻ ጳጳሳዊት ቤተ ክርስቲያን ዝተፈልዩ ዝነበሩ ፕሮቴስታንታዊ ክፍልታት ድሮ ናብ ሮማ ይምለሱ ነበሩ። ክርስትያናት ቀዳማይ ግዜ ኣብ ኣንጾክያ ክርስትያናት ተባሂሎም።

> “It was in Antioch that the disciples were first called Christians. The name was given them because Christ was the main theme of their preaching, their teaching, and their conversation. Continually they were recounting the incidents that had occurred during the days of His earthly ministry, when His disciples were blessed with His personal presence. Untiringly they dwelt upon His teachings and His miracles of healing. With quivering lips and tearful eyes they spoke of His agony in the garden, His betrayal, trial, and execution, the forbearance and humility with which He had endured the contumely and torture imposed upon Him by His enemies, and the Godlike pity with which He had prayed for those who persecuted Him. His resurrection and ascension, and His work in heaven as the Mediator for fallen man, were topics on which they rejoiced to dwell. Well might the heathen call them Christians, since they preached Christ and addressed their prayers to God through Him.

> “Antiokhiyaatti bartoonni yeroo jalqabaatiif Kiristaanota jedhamee waamaman. Maqaan sun isaaniif kenname, sababni isaas Kiristoos dhimma guddaa lallaba isaanii, barsiisa isaanii, fi haasa’a isaanii keessatti ture. Isaan yeroo hundumaa wantoota bara tajaajila Isaa lafa irratti ta’e keessatti raawwataman irra deebi’anii himaa turan; yeroo sana bartoonni Isaa argama Isaa dhuunfaaatiin eebbifamanii turan. Isaan osoo hin dadhabin barsiisa Isaa fi dinqii fayyisuu Isaa irratti xiyyeeffatanii turan. Hidhii hollataniinii fi ija imimmaaniin guutameen dhiphina Isaa iddoo biqiltuu keessatti, kennamuu Isaa, murtii jala ooluu Isaa, fi fannifamuu Isaa dubbatu turan; akkasumas obsaa fi gad of qabuu inni arrabsoo fi dhiphina diinonni Isaa Isatti fe’an keessatti ittiin obsaan baate, fi gara-laafina Waaqayyummaa fakkaatuun warra Isa ari’atanif kadhate dubbatu turan. Du’aa ka’uu Isaa fi ol ba’uu Isaa, akkasumas hojii inni samii keessatti akka Araaraa nama kufeef hojjetu, mata-duree isaan gammachuudhaan irra turan keessaa turan. Isaan Kiristoos lallabanii, kadhannaa isaanii immoo Isaaniin gara Waaqayyootti dhiheessaniif, saboonni Waaqayyoon hin beekne Kiristaanota jedhanii isaan waamuun isaanii baay’ee sirrii ture.”

> “It was God who gave to them the name of Christian. This is a royal name, given to all who join themselves to Christ. It was of this name that James wrote later, ‘Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called?’ James 2:6, 7. And Peter declared, ‘If any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.’ ‘If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you.’ 1 Peter 4:16, 14.” Acts of the Apostles, 157.

> “Kiristaanaa jedhamee maqaan isaaniif kenname kan kenne Waaqayyo ture. Kun maqaa mootummaa ti; warra of Kristosiif of kennan hundumaaf kan kenname dha. Waaʼee maqaa kanaa irratti Yaaqoob boodarra akkana jedhee barreesse: ‘Namoonni sooressi isin hin cunqursanii ree, teessoo murtiitti isin hin harkisanii ree? Isaan maqaa gaarii isin itti waamamtan sana hin arrabsanii ree?’ Yaaqoob 2:6, 7. Phexiroosis immoo akkana jedhee labsate: ‘Namni tokko akka Kiristaanaatti yoo dhiphate, haa salphifatu hin jedhu; garuu waaʼee kanaan Waaqayyoon haa ulfeessu.’ ‘Maqaa Kristoosiif yoo arrabfamtan, isin gammadoo dha; jechuunis Hafuurri ulfinaa fi kan Waaqayyoo isin irratti boqota.’ 1 Phexiroos 4:16, 14.” Hojii Ergamootaa, 157.

The church of Ephesus was given the name of Christian which led to the persecuted church of Smyrna, that was followed by the church of compromise in the history of Pergamos. When the papacy took the throne, a separation identified God’s true church as the church in the wilderness. The Roman church was Thyatira. At the ending of the wilderness of twelve hundred and sixty years, the church of Protestantism arose, and from that point onward the Protestant horn is represented by a divine series of tests and purges.

Waldaan Efesoon maqaan Kiristaanaa kennameef; kunis waldaa ari’atamtu Smirnaa geesse; ishee booddee immoo seenaan Phergaamoon waldaa waliigalaa fi waliif-galteetti seene mul’ise. Yeroo papasiin mootummaa teessoo qabatte, addaan baafamuun tokko waldaa dhugaa Waaqayyoo akka waldaa lafa onaa keessa jirtuutti adda baase. Waldaan Roomaa immoo Tiyaatiraa ture. Dhuma bara lafa onaa sanaa waggoota kuma tokkoo fi dhibba lamaa fi jaatamaa irratti, waldaan Pirootestaantummaa kaate; yeroo sanaa jalqabee kaasee gaanfi Pirootestaantii tarree qorumsotaa fi qulqulleessuuwwan Waaqummaa irraa ta’aniin bakka buufame.

Protestantism began when Martin Luther nailed his 95 theses upon the door in 1517, and “23” years later in 1540 the Jesuit order began. In 2013 the 95th and final presentation of Habakkuk’s Tables was nailed to the door, and on March 13, 2013¸ the first Jesuit pope was inaugurated. Martin Luther was excommunicated in that very history by pope Leo. Go figure…

Pirootestaantizimi bara 1517 keessa yeroo Maartiin Luuteri tiisiiwwan isaa 95 balbala irratti maxxanse jalqabe; waggaa “23” booddee, bara 1540 keessa, ajajni Jesuwiitotaa jalqabe. Bara 2013 keessa dhiheessi 95ffaa fi isa xumuraa Gabateewwan Habaqquuq balbala irratti maxxanfame; akkasumas Bitootessa 13, 2013 irratti, paappasiin Jesuwiitaa inni jalqabaa muudame. Seenaa sana keessatti Maartiin Luuteri paappasii Leoon irraa waldaa keessaa ariʼame. Mee ilaalaa…

In 1798 the church of Sardis claimed to hold to the name of “Protestant,” but by returning to Rome they were already failing to uphold their name. When Millerite Adventism took the torch of Protestantism in 1844, they represented a rebuke against Jeroboam the first king of Israel, a nation who were blood relatives of the tribe in Judah, where God had placed His temple. Jeroboam set up a counterfeit, based upon the religion that represented his nation’s former bondage. He repeated Aaron’s foundational rebellion of erecting an image of a beast with all the prophetic significance associated with the story. But at his dedication service Millerite Adventism rebuked his unwillingness to continue to direct true worship to the sanctuary where God lives. Jeroboam, wanted the focus of worship to be in Bethel and Dan, representing those from Sardis in 1844 who refused to follow Christ into the Most Holy Place.

୧୭୯୮ ମସିହାରେ ସାର୍ଦ୍ଦିସର କଳିସିଆ ନିଜକୁ “ପ୍ରୋଟେଷ୍ଟାଣ୍ଟ” ନାମର ଧାରକ ବୋଲି ଦାବି କରିଥିଲା, କିନ୍ତୁ ରୋମକୁ ପୁଣି ଫେରିଯିବା ଦ୍ୱାରା ସେମାନେ ଆଗୁଅଡ଼େ ନିଜ ନାମକୁ ଅଟୁଟ ରଖିବାରେ ବିଫଳ ହେଉଥିଲେ। ୧୮୪୪ ମସିହାରେ ମିଲେରାଇଟ ଆଡଭେଣ୍ଟିଜ୍ମ ପ୍ରୋଟେଷ୍ଟାଣ୍ଟବାଦର ମଶାଳ ହାତେ ନେଲାବେଳେ, ସେମାନେ ଇସ୍ରାଏଲର ପ୍ରଥମ ରାଜା ଯେରୋବୋଆମଙ୍କ ବିରୋଧରେ ଏକ ତୀବ୍ର ତାଡନାର ପ୍ରତିନିଧିତ୍ୱ କରୁଥିଲେ—ସେହି ଜାତିର ବିରୋଧରେ, ଯାହା ଯିହୁଦାର ଗୋତ୍ର ସହ ରକ୍ତସମ୍ବନ୍ଧୀୟ ଆତ୍ମୀୟତା ରଖୁଥିଲା, ଯେଉଁଠାରେ ଈଶ୍ୱର ନିଜ ମନ୍ଦିର ସ୍ଥାପନ କରିଥିଲେ। ଯେରୋବୋଆମ ଏକ ନକଲି ପୂଜାପଦ୍ଧତି ସ୍ଥାପନ କଲେ, ଯାହା ତାଙ୍କ ଜାତିର ପୂର୍ବତନ ଦାସ୍ୟତ୍ୱକୁ ପ୍ରତିନିଧିତ୍ୱ କରୁଥିବା ଧର୍ମର ଆଧାରରେ ଗଢ଼ାଯାଇଥିଲା। ସେ କାହାଣୀ ସହ ସମ୍ବନ୍ଧିତ ସମସ୍ତ ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ଗୁରୁତ୍ୱ ସହିତ, ଜନ୍ତୁର ଏକ ପ୍ରତିମା ନିର୍ମାଣ କରିଥିବା ଆହାରୋଣଙ୍କ ମୂଳଭୂତ ବିଦ୍ରୋହକୁ ପୁନରାବୃତ୍ତ କଲେ। କିନ୍ତୁ ତାଙ୍କ ଉତ୍ସର୍ଗ ସେବାକାଳରେ ମିଲେରାଇଟ ଆଡଭେଣ୍ଟିଜ୍ମ, ସତ୍ୟ ଉପାସନାକୁ ଈଶ୍ୱର ବାସ କରୁଥିବା ପବିତ୍ରାଳୟ ଦିଗରେ ଅବିରତ ନିର୍ଦ୍ଦେଶ କରିବା ପ୍ରତି ତାଙ୍କର ଅନିଚ୍ଛାକୁ ତାଡନା କଲା। ଯେରୋବୋଆମ ଚାହୁଁଥିଲେ ଯେ, ଉପାସନାର କେନ୍ଦ୍ରବିନ୍ଦୁ ବେଥେଲ ଓ ଦାନରେ ରହୁ; ଏହା ୧୮୪୪ ମସିହାରେ ସାର୍ଦ୍ଦିସର ସେମାନଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରୁଥିଲା, ଯେମାନେ ଖ୍ରୀଷ୍ଟଙ୍କୁ ଅନୁସରଣ କରି ଅତିପବିତ୍ର ସ୍ଥାନକୁ ପ୍ରବେଶ କରିବାକୁ ଅସ୍ୱୀକାର କରିଥିଲେ।

Millerite Adventism chose to return to the religion of Rome, and took up the very doctrinal arguments of those who had just been exposed as false prophets through their rejection of Miller’s message; as their theological masters in order to justify their rejection of the prophetic message of the seven times. Millerite Adventism, as with the disobedient prophet chose their own path, instead of following God’s direction. The path that is chosen by the foolish in all the tests and purges of the wise and foolish virgins from the Protestant reformation onward in prophetic history is the path which returns to the worship of the land that you were delivered from, and as they say, “all roads lead to Rome.” All roads except Jeremiah’s old paths.

ኣድቬንቲዝም ሚለራውያን ናብ ሃይማኖት ሮሜ ክምለስ መረጸ፣ እቶም ንመልእኽቲ ሚለር ብምንጻግ ሓሰት ነብያት ከም ዝኾኑ ኣብ ቅድሚኡ ዝተጋለጹ ሰባት ዝጠቐሙሎም ብዙሓት ዶክትሪናዊ መርትዖታት ድማ ከም ናይ ትምህርቲ ጐይቶታቶም ኣልዒሉ ሓዘ፣ እዚ ድማ ንምንጻጎም ናይቲ ትንቢታዊ መልእኽቲ ናይቲ ሸውዓተ ጊዜታት ንምጽዳቕ ነበረ። ኣድቬንቲዝም ሚለራውያን፣ ከምቲ ዘይተኣዘዘ ነብዪ፣ ኣብ ክንዲ መምርሒ ኣምላኽ ምስዓብ፣ ናይ ርእሶም መገዲ መረጹ። እታ ኣብ ኩሉ ፈተናታትን ምጽራያትን ናይተን ጥበበኛታትን ዓያሱን ድንግላት፣ ካብ ፕሮቴስታንት ተሃድሶ ኣትሒዙ ኣብ ታሪኽ ትንቢት ዓያሱ ዝመርጽዋ መገዲ፣ ናብታ ካብኣ ዝደሓንካያ ምድሪ ኣምልኾ ትምለስ ዘላ መገዲ እያ፤ ከምቲ ዝበሃል ድማ፣ “ኩሉ መገዲ ናብ ሮሜ ይመርሕ።” ብዘይካ ናይ ኤርምያስ ጥንታዊ መገድታት።

The Protestant reformation had been typified by Moses’ return to Egypt in order to lead God’s people into the Promised Land. Once out of the land of captivity God purposed to give His chosen people His law. In the line of Moses and the Protestant reformation rebellion was manifested immediately after the deliverance. God tested Sardis, a people who claimed to have a living name, but were dead by the time of the message of William Miller. Two purging’s took place in 1844; the first was the purge of the church of Sardis, who had claimed to be Protestants, but were proven to be dead; and then the Millerite’s were purged in the same year, in fulfillment of the parable of the ten virgins.

Maqaan Buqqaattootaa Mormitootaa akka Museen ummata Waaqayyoo gara Biyya Abdachiifamteetti geggeessuuf jecha gara Gibxii deebi’een dura fakkeeffamee ture. Erga biyya garbummaa keessaa ba’anii booddee, Waaqayyo ummata Isaa filatamoo ta’aniif seera Isaa kennuuf kaayyeffate. Sarara Musee fi Maqaan Buqqaattootaa Mormitootaa keessatti, fincilli bilisa baafamuu sana booda battalumatti mul’ate. Waaqayyo Sardis qore; saba maqaa jiraataa qabu ofiin jedhu, garuu yeroo ergaa William Milleritti du’aa kan turan. Bara 1844 keessatti qulqulleessitoonni lama raawwataman; inni jalqabaa qulqulleessuu waldaa Sardis, warra Mormitoota jechuun of waaman, garuu du’aa ta’uun isaanii mirkanaa’e ture; achiis warri Millerite jedhaman waggaauma sana keessatti qulqulleeffaman, fakkeenya durboota kudhanii raawwatameen.

The Democrats and Republicans represent two political classes that together make up the Republican horn on the earth beast of Revelation thirteen. The wise and foolish virgins are two religious classes that together make up the Protestant horn on the earth beast. The wise virgins possess the first name given at Antioch. The wise virgins are Christians, but they are also Philadelphians who have the promise of receiving a name.

ዴሞክራቶችና ሪፐብሊካኖች በአንድነት በራእይ ምዕራፍ አሥራ ሦስት ላይ በምድር አውሬው ላይ የሚገኘውን ሪፐብሊካን ቀንድ የሚያበጁ ሁለት የፖለቲካ ክፍሎችን ይወክላሉ። ጥበበኞቹና ሰነፎቹ ድንግልናዎች በአንድነት በምድር አውሬው ላይ የሚገኘውን ፕሮቴስታንት ቀንድ የሚያበጁ ሁለት የሃይማኖት ክፍሎች ናቸው። ጥበበኞቹ ድንግልናዎች በአንቲዮክ የተሰጠውን የመጀመሪያውን ስም ይይዛሉ። ጥበበኞቹ ድንግልናዎች ክርስቲያኖች ናቸው፤ ነገር ግን ደግሞ ስም እንደሚቀበሉ ተስፋ ያላቸው ፊላዴልፊያውያን ናቸው።

> Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. Revelation 3:12.

> Inni moʼu nan injifadhu, ani isa Waaqa koo keessatti utubaa nan godha; inniis siʼachi keessaa hin baʼu; maqaa Waaqa koo, maqaa magaalaa Waaqa koo kan Yerusaalem haaraa taʼe, isheen Waaqa koo biraa samii keessaa gad buutu, akkasumas maqaa koo isa haaraa irratti nan barreessa. Mulʼata 3:12.

The first time God named His people Christian was at Antioch, and the history where the Laodicean movement of the one hundred and forty-four thousand changes unto the Philadelphian movement of the one hundred and forty-four thousand is also the history of Antiochus the Great, who the city of Antioch is named after, and who is represented at the end of a 250-year period between the battles of Raphia and Panium.

Waaqayyo yeroo jalqabaatiif saba Isaa “Kiristaana” jedhee kan moggaase Antiokiyaatti ture; akkasumas seenaa keessatti sochiin Lawodiiqeyaa kan dhibba afurtamii afurii fi kuma tokkoo gara sochii Filadelfiyaa kan dhibba afurtamii afurii fi kuma tokkootti jijjiiramu, seenaa Antiokos Guddichaa—inni magaalaan Antiokiyaa maqaa isaa irraa moggaafamte—kan dhuma yeroo waggaa dhibba lamaa fi shantamaa gidduu lola Raaﬁyaa fi Paaniyem jidduutti argamu irratti bakka buufamee dha.

We will continue these things in the next article.

Nuti itti aanu keessatti wantoota kana itti fufna.

Back to Articles