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# Panium - Number Eleven Eleven

ፓኒየም - ቁጥር አስራ አንድ አስራ አንድ

Eleven, Eleven: The Prophetic Witness of Daniel and Revelation

دەنییال و ئاشکرادان: شایەتی پێشبینی یازدە، یازدە

Author

Jeff Pippenger

Published

August 9, 2025

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It has been a long process for me to get to this point in the study of Panium, and the title “Eleven, Eleven” is meant to emphasize that the Lion of the tribe of Judah coordinated both the book of Daniel and the book of Revelation to set forth the internal and external lines of the history of the sealing of God’s people in the eleventh chapter and eleventh verse. Just before probation closes a command to unseal the prophecy in Revelation that was sealed until the time when the internal and external prophetic histories represented by the two lines of eleven—eleven, found in the books of Daniel and Revelation became present truth.

Paanyum qorannoo kana keessatti sadarkaa kana ga’uuf adeemsi dheeraan naaf ta’eera; mata-dureen “Kudha Tokko, Kudha Tokko” jedhus jechuun jechuun Leenci gosa Yihudaa kitaaba Daani’elii fi kitaaba Mul’ataa lamaan isaanii qindeessee seenaa keessaa fi alaa kan seenaa chaappaa sabni Waaqayyoo ittiin mallatteeffamu boqonnaa kudha tokkoffaa fi lakkoofsa kudha tokkoffaatti akka dhihaatu ibsuuf akka ta’e cimsuudha. Yeroo carraan qormaataa cufamu jedhu sana dura jechuun raajii Mul’ata keessatti yeroo inni seenaa raajii keessaa fi alaa sarara lamaan kudha tokko—kudha tokkoon bakka buufaman, kan kitaabota Daani’elii fi Mul’ataa keessatti argaman, dhugaa yeroo sanaa ta’anitti chaappaa itti kaa’ame hiikamuuf ajajni tokko ni kennama.

> And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. Revelation 22:10, 11.

> Innis naan, “Jechoota raajii macaafa kanaa hin cufin; yeroo sun dhiʼaateera. Inni jalʼaan haa jalʼatu amma iyyuu; inni xuraaʼaan haa xuraaʼu amma iyyuu; inni qajeelaan haa qajeelu amma iyyuu; inni qulqulluun haa qulqullaaʼu amma iyyuu.” Mulʼata 22:10, 11.

The “time is at hand” just before the close of probation, and the “time is at hand” when the “Revelation of Jesus Christ” is unsealed.

“ସମୟ ନିକଟବର୍ତ୍ତୀ” ପରୀକ୍ଷାକାଳର ସମାପ୍ତିର ଠିକ୍ ପୂର୍ବରୁ, ଏବଂ “ସମୟ ନିକଟବର୍ତ୍ତୀ” ସେତେବେଳେ ଯେତେବେଳେ “ଯୀଶୁ ଖ୍ରୀଷ୍ଟଙ୍କର ପ୍ରକାଶିତ ବାକ୍ୟ”ର ମୋହର ଖୋଲାଯାଏ।

> The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:1–3.

> Mul’ata Yesuus Kiristoos, isa Waaqayyo waan yeroo gabaabaa keessatti ta’uu qabdu garboota isaa argisiisuuf isaaf kenne; innis ergamaa isaa ergee tajaajilaa isaa Yohannisitti mallattoo dhaan beeksise. Innis dubbii Waaqayyoo, dhugaa-baatummaa Yesuus Kiristoos, akkasumas waan inni arge hundumaa dhugaa ba’e. Namni dubbii raajii kanaa dubbisu eebbifamaa dha; akkasumas warri dubbii isaa dhaga’anii wantoota keessatti barreeffaman eegan eebbifamoo dha; yeroo sun dhihaatee jiraatii. Mul’ata 1:1–3.

When the Lion of the tribe of Judah unseals the “Revelation of Jesus Christ” as He has been doing since the arrival of the message of the Midnight Cry in July of 2023, that unsealing includes the revelation that He is “Palmoni,” the Wonderful Numberer, or the Numberer of Secrets. Failure to accept this truth is to fail the testing process which seals the one hundred and forty-four thousand.

Yommuu Leenci sanyii Yihudaa “Mul’ata Yesus Kiristoos” banaa jiru akkuma inni ergaa Iyyita Halkan Giddugaleessaa ji’a Adoolessa bara 2023 irraa eegalee godhaa turetti, banuun sun mul’ata inni “Palmonii,” Lakkofsaajaajaa Dinqisiisaa, yookaan Lakkofsaajaajaa Iccitii akka ta’e ni dabalata. Dhugaa kana fudhachuu dhiisuun adeemsa qormaataa isa kuma dhibba tokkoo fi afurtamii afur chaappessu keessatti kufuu dha.

> I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. Matthew 3:11, 12.

> Ani dhuguma yaada gara laafinaatti isin bishaaniin cuupha; inni ana booddee dhufu garuu ana caalaa humna-qabeessa; ani kophee isaa baadhachuuf illee kan hin malle dha; inni Hafuura Qulqulluudhaanis ibiddaanis isin cuupha. Mancaafi isaatis harka isaa keessa jira; oobdii isaa guutummaatti qulqulleessa; qamadii isaa kuusaa keessa walitti qaba; garuu haftee qolaas ibidda hin dhaamneen guba. Maatewos 3:11, 12.

> “Just how soon this refining process will begin I cannot say, but it will not be long deferred. He whose fan is in His hand will cleanse His temple of its moral defilement. He will thoroughly purge His floor.” Testimonies to Ministers, 372, 373.

> “መቼ እንደዚህ ያለው የማጥራት ሂደት ይጀምራል ብዬ መናገር አልችልም፤ ነገር ግን ብዙ ጊዜ አይዘገይም። ወንፊቱ በእጁ ያለው እርሱ ቤተ መቅደሱን ከሥነ ምግባራዊ ርኵሰቱ ያነጻዋል። አውድማውንም ፈጽሞ ያጠራዋል።” Testimonies to Ministers, 372, 373.

The lines of prophecy which identify the time of the sealing as a prophetic testing process are more than abundant. It is clear that the testing process is based upon the students aptitude and ability to apply the correct or incorrect methodology for studying God’s prophetic Word. This truth is also abundantly set forth within the inspired record.

Sararoonni raajii yeroo mallattoo kaaʼamuu akka adeemsa qormaata raajii taʼe adda baasan baayʼinaan guutummaatti ni jiru. Adeemsi qormaataa kun, barattoonni Dubbii raajii Waaqayyoo qorachuuf mala sirrii yookaan dogoggoraa hojii irra oolchuu keessatti dandeettii fi gahumsa isaanii irratti hundaaʼuu isaa ifaadha. Dhugaan kunis galmee hafuuraan kakaafame keessatti akkasuma baayʼinaan ifatti ibsameera.

> As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. Daniel 1:17–20.

> Ijoolleen afran kanneeniif immoo Waaqayyo beekumsaa fi dandeettii barumsaa fi ogummaa hundumaa keessatti isaaniif kenne; Daaniʼelis mulʼataa fi abjuu hundumaa hubachuu qaba ture. Guyyaawwan mootichi akka isaan isa duratti dhiʼaatan ajaje sana dhuma irratti, abbootiin warra eegdota mana mootii isaan Nebukadnezaar duratti galche. Mootichis isaanii wajjin dubbate; isaan hunda keessaa Daaniʼel, Hanaaniyaa, Mishaʼel, fi Azariyaa fakkaatu tokko illee hin argamne; kanaafis isaan mooticha dura dhaabatan. Mootichis dhimma ogummaa fi hubannaa hundumaa keessatti, isa isaan irraa gaafate hundumaa irratti, qorattootaa fi falagduu urjii mootummaa isaa hundumaa keessa turan hunda irra dachaa kudhan wayyaa taʼuu isaanii arge. Daaniʼel 1:17–20.

A premier rule of prophetic interpretation is that truth is established upon the testimony of two, and those who fail to have confidence in the principle are setting themselves up for failure. An element of the testing process during the sealing time, involves the recognition of the connection of the internal and external histories represented in chapter eleven and verse eleven by Daniel and John.

Seera hiikkaa raajii hiikuu keessatti durfaan dhaabatu tokko, dhugaan ragaa lamaatiin akka jabaattee hundeeffamtu dha; warri qajeelfama kana irratti amanamummaa hin qabne immoo ofii isaanii kufaatiif of saaxilu. Yeroo chaappaan kaa’amu keessa adeemsa qorannoo keessaa wanti tokko, seenaa keessaa fi seenaa alaa walitti hidhamiinsa isaanii Daani’elii fi Yohaannis boqonnaa kudha tokkoo fi lakkoofsa kudha tokko keessatti bakka bu’an beekuu of keessatti qabata.

> “Revelation is a sealed book, but it is also an opened book. It records marvelous events that are to take place in the last days of this earth’s history. The teachings of this book are definite, not mystical and unintelligible. In it the same line of prophecy is taken up as in Daniel. Some prophecies God has repeated, thus showing that importance must be given to them. The Lord does not repeat things that are of no great consequence.” Manuscript Releases, volume 9, 8.

> “Mul’anni Mul’ataa kitaaba chaappameedha, garuu kitaaba banamees dha. Isheen seenaa ajaa’ibsisaa ta’an kanneen guyyoota dhumaa keessatti seenaa biyya lafaa kanaa irratti raawwataman galmeessiti. Barumsi kitaaba kanaa ifaadha; kan iccitii fi hubatamuu hin dandeenye miti. Ishee keessatti sararri raajii inni Daniel keessatti fudhatame sunuma irra deebi’ee kaafameera. Raajiiwwan tokko tokko Waaqayyo irra deebi’ee dubbateera; kanaanis barbaachisummaan isaanii akka hubatamu agarsiiseera. Gooftaan waan gatii guddaa hin qabne irra deebi’ee hin dubbatin.” Manuscript Releases, volume 9, 8.

The books of Daniel and Revelation represent two witnesses, and the one hundred and forty-four thousand are represented as two witnesses in Revelation chapter eleven. In verse eleven of the chapter the two witnesses, represented by Elijah and Moses are resurrected as typified by both John in the boiling oil and Daniel in the lion’s den. The one hundred and forty-four thousand are represented by Daniel and John, and also by Elijah and Moses. To succeed in the testing process which produces the one hundred and forty-four thousand a student must understand that truth is established upon two witnesses, and that the books of Daniel and Revelation represent two witnesses, and that the one hundred and forty-four thousand have been typified as Elijah and Moses and also Daniel and John.

Daftota Daani'elii fi Mul'ataa markattoota lama bakka bu'u; kumni dhibba afurtamii afur kuma afurtamii afuris immoo boqonnaa kudha tokkoffaa Mul'ataa keessatti akka markattoota lamaatti bakka bu'aniiru. Lakkoofsa kudha tokkoffaa keessatti, markattoonni lamaan, jechuunis Eliyaasii fi Museen bakka bu'anii mul'atan, akkuma Yohaannis zayita affeelamaa keessatti fi Daani'el boolla leencaa keessatti fakkeenyaan agarsiifameetti, du'aa kaafamu. Kumni dhibba afurtamii afur kuma afurtamii afuris Daani'elii fi Yohaannisiin, akkasumas Eliyaasii fi Museedhaan bakka bu'aniiru. Adeemsa qormaataa kan kumicha dhibba afurtamii afur kuma afurtamii afur uumu keessatti milkaa'uuf, bartuun tokko dhugaan markattoota lamaan irratti hundeeffamee akka dhaabatu, daftonni Daani'elii fi Mul'ataa markattoota lama akka bakka bu'an, akkasumas kumni dhibba afurtamii afur kuma afurtamii afur Eliyaasii fi Musee, akkasumas Daani'elii fi Yohaannis akka fakkeenyaan agarsiifaman hubachuu qaba.

These truths are only a brief sampling of prophetic truths associated with the internal and external history represented by “eleven, eleven” in both Daniel and Revelation. As Palmoni, Christ guided in the alignment of the two passages, and also that eleven, plus eleven equals twenty-two, which in turn is a tithe or tenth of two hundred and twenty, which is a symbol of the combination of divinity with humanity. Palmoni established upon more than two witnesses that “two hundred and twenty” represents the combination of divinity and humanity, which is in turn a description of the incarnation of Christ when He took upon Himself fallen flesh. In doing so He set forth the example for mankind that if they are willing to meet the requirements of the gospel, Christ is willing to combine His divinity with our humanity. Divinity and humanity are therefore two witnesses.

Dhugoonni kun dhugoota raajii “kudha tokko, kudha tokko” jedhamuun seenaa keessaa fi alaa keessatti, kan Daaniʼelii fi Mulʼata keessatti bakka buʼamanii wajjin walqabatan keessaa qofa fudhatama gabaabaa dha. Akka Palmoniitti, Kiristoos wal-simsiisummaa kutaa lamaan sanaa keessatti qajeelche; akkasumas kudha tokko dabalataan kudha tokko digdamii lama taʼa; kun immoo digdamii lamaa fi dhibba lamaa keessaa kudhan keessaa tokko, jechuun ushnicha, taʼa; kunis walitti-dhufeenya waaqummaa fi namummaa agarsiisuudha. Palmoniin “digdamii lamaa fi dhibba lama” walitti-dhufeenya waaqummaa fi namummaa bakka buʼa jedhee ragaa lamaan caalaa irratti hundeesse; kun immoo yeroo Inni foon kufe of irratti fudhate qaama nama taʼuu Kiristoos ibsa. Kana gochuudhaan, yoo isaan ulaagaalee wangeelaa guutuu fedhii qabaatan, Kiristoos waaqummaa Isaa namummaa keenya wajjin walitti makuuf fedhii akka qabu, fakkeenya sanyii namaatiif kaaʼe. Kanaafuu waaqummaan fi namummaan dhugaa-baatota lama dha.

The “Revelation of Jesus Christ” that opened up just before probation closes includes that Jesus is the “Word” of God.

“Mul’ata Yesuus Kiristoos” yeroo balballi araarri cufamuuf jedhu sun baname keessatti, Yesuus “Dubbii” Waaqayyoo taʼuu isaa ni dabalata.

> In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. John 1:1–5.

> Jalqabatti Dubbiin ture; Dubbiinis Waaqayyoo wajjin ture; Dubbiinis Waaqayyo ture. Inni jalqabuma keessatti Waaqayyoo wajjin ture. Wanti hundinuu isumaan taʼe; isa malee wanti taʼe keessaa tokko illee hin taʼin hafe. Isuma keessatti jireenyi ture; jireenyichis ifa namaa ture. Ifichis dukkana keessatti ni ibsa; dukkannis isa hin hubanne. Yohaannis 1:1–5.

The Bible is the “Word” of God which, just as Christ represents the combination of divinity with humanity. The Bible represents the two witnesses of the Old and New Testaments, who are also Moses and Elijah in Revelation chapter eleven.

Macaafni Qulqulluun “Dubbii” Waaqayyoo dha; akkuma Kiristoos walitti dhufeenya waaqayyummaa fi namummaa bakka buʼu sana. Macaafni Qulqulluun dhugaa baatota lamaan Kakuu Moofaa fi Kakuu Haaraa bakka buʼa; isaanis Mulʼata boqonnaa kudha tokko keessatti Musee fi Eliyaas dha.

> “Concerning the two witnesses the prophet declares further: ‘These are the two olive trees, and the two candlesticks standing before the God of the earth.’ ‘Thy word,’ said the psalmist, ‘is a lamp unto my feet, and a light unto my path.’ Revelation 11:4; Psalm 119:105. The two witnesses represent the Scriptures of the Old and the New Testament.” The Great Controversy, 267.

> “Waa’ee dhuga baatota lamaan ilaalchisee raajiin caalaatti akkana jedha: ‘Isaan kunneen muka ejersa lamaan, akkasumas ibsaa lamaan fuula Waaqayyo isa lafaa dura dhaabatanidha.’ ‘Dubbiin kee,’ jechuun faarfataan, ‘miila kootiif ibsaa, karaa kootiif immoo ifa dha.’ Mul’ata 11:4; Faarfannaa 119:105. Dhuga baatonni lamaan kun Caaffata Qulqullaa’oo Kakuu Moofaa fi Kakuu Haaraa bakka bu’u.” The Great Controversy, 267.

The two witnesses are the two olive trees, the two candlesticks and the Old and New Testaments, which is represented in the paragraph as “Thy word.” The “Revelation of Jesus Christ” that is unsealed by the Lion of the tribe of Judah just before the close of probation is “the final increase of knowledge” which tests those who are candidates to be one of the one hundred and forty-four thousand. The “final increase of knowledge” is also the message of the Midnight Cry in the parable of the ten virgins.

Dhugoonni lamaan kun muka ejersa lamaan, ibsaa lamaan, akkasumas Kakuu Moofaa fi Kakuu Haaraa dha; kunis keewwaticha keessatti “Dubbii Kee” jedhamee bakka buʼameera. “Mulʼata Yesus Kiristoos” inni Leenca qomoo Yihudaa tiin yeroo cufiinsa yeroo araarri itti xumuramu sana dura hiikamee banamu, “dabalata beekumsaa isa dhumaa” dha; innis warra keessaa tokko taʼuuf kaadhimatan kumaatama dhibba afurtamii afur sana qoru. “Dabalanni beekumsaa isa dhumaa” kunis fakkeenya durboota kudhanii keessatti ergaa Iyyoo Halkan Walakkaa ti.

> “‘Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof? And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, Knowest thou not what these be? And I said, No, my lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth. Zechariah 4:11–14. These empty themselves into the golden bowls, which represent the hearts of the living messengers of God, who bear the Word of the Lord to the people in warnings and entreaties. The Word itself must be as represented, the golden oil, emptied from the two olive trees that stand by the Lord of the whole earth. This is the baptism by the Holy Spirit with fire. This will open the soul of unbelievers to conviction. The wants of the soul can be met only by the working of the Holy Spirit of God. Man can of himself do nothing to satisfy the longings and meet the aspirations of the heart.” The Seventh-day Adventist Bible Commentary, volume 4, 1180.

> “መልሲሴ እንዲህ ብዬ አልሁት፤ በመቅረዙ ቀኝ በኩልና በግራ በኩል ያሉት እነዚህ ሁለት የወይራ ዛፎች ምንድናቸው? ደግሜም መልሼ እንዲህ ብዬ አልሁት፤ በሁለቱ የወርቅ ቱቦዎች አማካይነት የወርቁን ዘይት ከራሳቸው የሚያፈሱት እነዚህ ሁለት የወይራ ቅርንጫፎች ምንድናቸው? እርሱም መልሶ እንዲህ አለኝ፤ እነዚህ ምን እንደሆኑ አታውቅምን? እኔም አልሁ፤ አይደለም፥ ጌታዬ። እርሱም እንዲህ አለ፤ እነዚህ በምድር ሁሉ ጌታ አጠገብ የሚቆሙት ሁለቱ የተቀቡ ናቸው። ዘካርያስ 4፥11–14። እነዚህ የሕያው የእግዚአብሔር መልእክተኞችን ልብ የሚወክሉትን የወርቅ ሳህኖች ውስጥ ራሳቸውን ያፈሳሉ፤ እነዚህም መልእክተኞች በማስጠንቀቂያና በልመና የጌታን ቃል ለሕዝቡ ይሸከማሉ። ቃሉ ራሱ እንደተወከለው መሆን አለበት፤ ይኸውም በምድር ሁሉ ጌታ አጠገብ ከሚቆሙት ከሁለቱ የወይራ ዛፎች የሚፈስ የወርቅ ዘይት ነው። ይህ በመንፈስ ቅዱስና በእሳት የሚሆን ጥምቀት ነው። ይህም የማያምኑ ሰዎችን ነፍስ ለመረዳት ይከፍታል። የነፍስ ፍላጎቶች ሊሟሉ የሚችሉት በእግዚአብሔር መንፈስ ቅዱስ ሥራ ብቻ ነው። ሰው ከራሱ የተነሣ የልብን ናፍቆት ለማርካትና ምኞቶቹን ለማሟላት ምንም ሊያደርግ አይችልም።” The Seventh-day Adventist Bible Commentary, volume 4, 1180.

The Word of God is both the Bible and Christ, and the Bible and Christ represent two witnesses, as do the one hundred and forty-four thousand. The two witnesses in turn represent a combination of divinity with humanity. They also represent internal and external prophetic histories. As witnesses, they provided evidence that divinity combined with humanity does not sin. They also represent the connection between divinity and humanity. Whether a ladder, conduit, pipes, angels or any of the other symbols of the communication link between God and man, the message conveyed to man is always life or death.

Dubbiin Waaqayyoo Macaafa Qulqulluu fi Kiristoos dha; Macaafni Qulqulluunii fi Kiristoos immoo akkuma dhibba afurtamii afur kuma sanaa ragoota lama bakka bu’u. Ragoonni lamaan kun immoo walitti makamuudhaaf waaqayyummaa fi namummaa bakka bu’u. Akkasumas seenaawwan raajii keessaa fi alaa bakka bu’u. Isaan akka ragootaatti, waaqayyummaan namummaa wajjin walitti makame cubbuu akka hin hojjenne ragaa dhiheessan. Akkasumas hariiroo waaqayyummaa fi namummaa gidduu jiru bakka bu’u. Isaan sadarkaa, dabarsituu, ujummoo, ergamoota yookaan mallattoolee biroo kam iyyuu ta’an, kan qunnamtii Waaqayyoo fi nama gidduu jiru agarsiisan, ergaan namatti darbamu yeroo hundumaa jireenya yookaan du’a dha.

> “The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.

> “Isaawwan dibaman warri Gooftaa guutummaa lafaa bira dhaabbatan, iddoo yeroo tokko Seexanaaf akka kiruubii haguuguutti kenname qabatu. Uumamtoota qulqulloota teessoo isaa marsaniin, Gooftaan jiraattota lafaa wajjin walqunnamtii itti fufiinsa qabu eega. Zayitiin warqee fakkaatu ayyaana Waaqayyo ittiin ibsaa amantootaa dhiheessuudhaan akka isaan hin raafamnee fi hin badne eegu agarsiisa. Osoo zayitiin qulqulluun kun ergaawwan Hafuura Waaqayyootiin mootummaa samii irraa hin dhangalaane ta’ee, humnoonni hamaa namoota irratti to’annoo guutuu qabaatu turan.

> “God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.

> “Waaqayyo yeroo nu ergaa inni nuuf ergu hin fudhanne ulfina irraa hir’ata. Akkasitti zayitii warqee inni lubbuu keenya keessatti naquudhaan warra dukkana keessa jiranitti akka darbuuf nuuf kennu didna. Yeroo waamichi, ‘Kunoo, misirrichi dhufeera; isa simachuuf gad ba’aa,’ jedhu dhufu, warri zayitii qulqulluu hin fudhanne, ayyaana Kiristoos garaa isaanii keessatti hin kunuunfanne, akkuma durboota gowwootaa isaanii Gooftaa isaanii simachuuf qophaa’oo akka hin taane ni argatu. Isaan zayitii sana argachuuf humna of keessaa hin qaban, jireenyis isaanii ni caccaba. Garuu yoo Hafuurri Qulqulluun Waaqayyoo kadhatame, yoo akka Museetti, ‘Ulfinni kee naa mul’isi,’ jennee kadhanne, jaalalli Waaqayyoo garaa keenya keessatti ni dhangala’a. Tuuboo warqee sanaan zayitiin warqee sun gara keenya ni darbu. ‘Humnaan miti, aangoodhaanis miti, garuu Hafuura kootiin, jedha Waaqayyo Gooftaan maccaa.’ Ijoolleen Waaqayyoo balaqqeessa ifaa Aduun Qajeelummaa irraa fudhachuun akka ibsaatti biyya lafaa keessatti ni ifu.” Review and Herald, July 20, 1897.

The outpouring of the Holy Spirit occurs during the internal and external histories marked by Daniel and Revelation 11:11. There are “at least” four prophetic characters represented in verses eleven and twelve of Daniel chapter eleven that need to be identified. There are also four that need to be identified in verses thirteen through fifteen, and four in verse sixteen. We are now living in that very history, so it behooves us, as students of prophecy to sort out who the symbolic characters of verses eleven through sixteen are, for they represent a line of prophecy that covers the hidden history of verse forty of the same chapter.

ፈሳሽ እግዚአብሔር መንፈስ ቅዱስ በዳንኤልና በራእይ 11፥11 የታመለከቱት ውስጣዊና ውጫዊ ታሪኮች ውስጥ ይፈስሳል። በዳንኤል ምዕራፍ አሥራ አንድ ቁጥር አሥራ አንድና አሥራ ሁለት ውስጥ የተወከሉ እና ሊለዩ የሚገቡ “ቢያንስ” አራት ትንቢታዊ ባሕርያት አሉ። እንዲሁም በቁጥር አሥራ ሦስት እስከ አሥራ አምስት ውስጥ ሊለዩ የሚገቡ አራት አሉ፣ በቁጥር አሥራ ስድስትም ውስጥ አራት አሉ። እኛ አሁን በዚያው ታሪክ ውስጥ እየኖርን ስለሆነ፣ እንደ ትንቢት ተማሪዎች በቁጥር አሥራ አንድ እስከ አሥራ ስድስት ድረስ ያሉት ምሳሌያዊ ባሕርያት ማን እንደሆኑ መለየት ይገባናል፤ ምክንያቱም እነርሱ በዚያው ምዕራፍ ቁጥር አርባ የተሸሸገውን ታሪክ የሚሸፍን የትንቢት መስመር ይወክላሉ።

It also seems relevant to identify the personalities represented in the history of verse forty which has been unsealing since 1989.

Akkasumas kan fakkeenyatti mul’atu, seenaa lakkoofsa afurtamaa, bara 1989 irraa eegalee hiikamuun isaa itti fufe keessatti, namoota achi keessatti bakka bu’an adda baasuun.

> And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:9, 10.

> Innis akkana jedhe, Deemi karaa keetii, Daaniʼel; sababiin isaas dubbiin sun hamma yeroo dhumaatti cufamee chaappeffamee jira. Namoonni baayʼeen ni qulqulleeffamu, ni adii taʼu, ni qoramus; hamoonni garuu hammina ni hojjetu; hamoota keessaa tokkollee hin hubatu; ogeeyyiin garuu ni hubatu. Daaniʼel 12:9, 10.

Verse forty begins at the time of the end in 1798 with Napoleon of France taking the pope into captivity. Napoleon’s justification was based upon the broken Treaty of Tolentino in 1797. Napoleon and the pope’s battle had previously been typified in the history which fulfilled verses six and seven of Daniel chapter eleven. The broken marriage treaty and the defeat of the northern king by the southern king in fulfillment of verses six and seven were repeated in the history of 1798, and in doing so they represent the prediction of God’s Word in verses six and seven, and the fulfillment of those verses in the beginning of the warfare between Ptolemy Philadelphus, the second and king of Egypt, and Antiochus Theos, third king of Syria. Ptolemy represented the southern king and Antiochus represented the northern king.

Lakkoofsi afurtamaan yeroo dhumaa, bara 1798tti, yeroo Naapoliyon Faransaayii irraa dhufe phaaphaasii booji’amatti geessetti jalqaba. Sababni Naapoliyoon kun ittiin of qajeelche Waliigaltee Tolentinoo kan bara 1797 keessatti cabee ture irratti hundaa’e. Loltiin Naapoliyoonii fi phaaphaasii kana dura seenaa keessatti fakkeenyaan mul’ifamee ture; seenaa sunis Daani’el boqonnaa kudha tokko lakkoofsota jaha fi torba guutee ture. Waliigalteen gaa’elaa cabee fi mootichi kaabaa mooticha kibbaatiin mo’amuun, kan lakkoofsota jaha fi torbaa guutuu keessatti raawwatame, seenaa bara 1798 keessatti irra deebi’ame; akkasumas kana gochuudhaan isaan raajii Dubbii Waaqayyoo kan lakkoofsota jaha fi torbaa keessatti argamu, akkasumas guutamuu lakkoofsota sanaa jalqaba waraana Ptoleemee Filadelfuus, mootummaa lammaffaa fi mootii Gibxii, fi Antiokas Te’oos, mootii sadaffaa Sooriyaa gidduutti ta’e bakka bu’u. Ptoleemeen mootummaa kibbaa bakka bu’e; Antiokas immoo mootummaa kaabaa bakka bu’e.

The prediction of the verses, brought together with the fulfillment of that prediction in the history of Ptolemy and Antiochus—which in turn typified and the history of Napoleon and the pope in 1798 provide three lines which typify the history of Putin and Zelenskyy in verses eleven and twelve. Thus, understanding that the time of the end in 1798 represents the history of Napoleon and the pope is incomplete if it ends there. We must understand what verses six and seven predict about Napoleon and the pope, and also what the history of Ptolemy and Antiochus teaches of that same period. When we understand those lines of truth, we may then understand that those previous historical fulfillments are identifying the beginning history of verse forty, and in so doing, they are also identifying the ending of verse forty when Putin, who has been typified by Napoleon and Ptolemy—Putin who has been predicted in verses six and seven, fulfills verses eleven and twelve.

ትንቢታዊ ትርጓሜው የሚገልጹት እነዚህ ቁጥሮች፣ ከዚያ ትንቢት ፍጻሜ ጋር በጶልጦሌሚዎስና በአንቲዮኮስ ታሪክ ውስጥ ሲያነጻጽሩ—ይህም በተራው የ1798 ዓ.ም. ውስጥ የናፖሊዮንና የጳጳሱን ታሪክ እንደ ምሳሌ አስቀድሞ ተመልክቶ የሚያመለክት ሲሆን—በአሥራ አንድና በአሥራ ሁለት ቁጥሮች ውስጥ የፑቲንና የዘለንስኪ ታሪክን የሚያመለክቱ ሦስት መስመሮችን ያቀርባሉ። ስለዚህ፣ በ1798 የመጨረሻው ዘመን የናፖሊዮንና የጳጳሱን ታሪክ ይወክላል ብሎ መረዳት በዚያ ላይ ካበቃ ያልተሟላ ነው። ስለ ናፖሊዮንና ጳጳሱ አሥራ ስድስትና አሥራ ሰባት ቁጥሮች ምን እንደሚተነብዩ መረዳት ይገባናል፣ እንዲሁም የጶልጦሌሚዎስና የአንቲዮኮስ ታሪክ ስለዚያው ወቅት ምን እንደሚያስተምር መረዳት አለብን። እነዚያን የእውነት መስመሮች ሲገባን ከዚያ በኋላ እነዚያ ያለፉት ታሪካዊ ፍጻሜዎች የአርባኛውን ቁጥር የመጀመሪያ ታሪክ እየለዩ እንደሆነ ማስተዋል እንችላለን፤ ይህንም ሲያደርጉ ፑቲን፣ በናፖሊዮንና በጶልጦሌሚዎስ አስቀድሞ የተመሰለው—ፑቲን፣ በስድስትና በሰባት ቁጥሮች ውስጥ ቀድሞ የተተነበየው—አሥራ አንድና አሥራ ሁለት ቁጥሮችን በሚፈጽምበት ጊዜ የአርባኛውን ቁጥር መጨረሻም እየለዩ እንደሆነ እንረዳለን።

An important observation concerning the prophetic relationship between the dragon and the beast as John would identify them, or as “the daily and the abomination of desolation” as Daniel would represent them is that they are prophetically very similar. John says it this way.

Waaʼee raajii wajjin hariiroo raajii gidduu bineensaa fi bineensaa, akkuma Yohaannis isaan adda baase, yookaan akkuma Daaniʼel “kan guyyuu fi xuraaʼummaa diigamuu” jedhee isaanii bakka buʼee ibsutti, isaan gama raajiitiin wal fakkaataa guddaa qabu. Yohaannis akkana jedhee dubbata.

> And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? Revelation 13:4.

> Isaanis bineensichaaf aangoo kenne sana waaqeffatan; akkasumas, “Eenyutu bineensicha fakkaata? Eenyutu isa irratti loluu danda’a?” jedhanii bineensichas waaqeffatan. Mul’ata 13:4.

To worship the dragon is to worship the beast, for both represent the religion of paganism. Like unto John, Daniel uses “the little horn” of Daniel chapter eight verses nine through twelve to represent both pagan and papal Rome, though he clearly distinguishes between the two by identifying the little horn of pagan Rome in the masculine sense, and the little horn of papal Rome in the feminine sense. In chapter seven Daniel identifies pagan Rome as “diverse” from the kingdoms before it, and Daniel further identifies that papal Rome was also “diverse.” Rome, whether pagan or papal is diverse. The male symbol of Rome representing pagan Rome is upheld by Ahab and Herod. Both were married to symbols of the papacy. The woman is churchcraft and the man is statecraft, so at the prophetic level when the Word of God speaks of a man and woman becoming one, it is confirming the reality that pagan Rome and papal Rome are very similar in the prophetic sense, for they are one flesh.

ଗଜଦ୍ରାଗନଙ୍କୁ ଉପାସନା କରିବା ଅର୍ଥ ପଶୁଙ୍କୁ ଉପାସନା କରିବା, କାରଣ ଉଭୟେ ପୌରାଣିକ ଧର୍ମର ପ୍ରତିନିଧିତ୍ୱ କରନ୍ତି। ଯେପରି ଯୋହନଙ୍କ ପାଖରେ ଦେଖାଯାଏ, ସେପରି ଦାନିଏଲ ମଧ୍ୟ ଦାନିଏଲ ପୁସ୍ତକର ଅଷ୍ଟମ ଅଧ୍ୟାୟର ନବମରୁ ଦ୍ୱାଦଶ ପଦ୍ୟ ପର୍ଯ୍ୟନ୍ତର “ଛୋଟ ଶିଙ୍ଗ”କୁ ପୌରାଣିକ ରୋମ ଏବଂ ପାପାଳ ରୋମ—ଉଭୟଙ୍କ ପ୍ରତିନିଧି ଭାବେ ବ୍ୟବହାର କରନ୍ତି; ଯଦ୍ୟପି ସେ ଏହି ଦୁଇକୁ ସ୍ପଷ୍ଟ ଭାବେ ପୃଥକ୍ କରନ୍ତି, କାରଣ ସେ ପୌରାଣିକ ରୋମର ଛୋଟ ଶିଙ୍ଗକୁ ପୁଲ୍ଲିଙ୍ଗ ଅର୍ଥରେ ଓ ପାପାଳ ରୋମର ଛୋଟ ଶିଙ୍ଗକୁ ସ୍ତ୍ରୀଲିଙ୍ଗ ଅର୍ଥରେ ଚିହ୍ନଟ କରନ୍ତି। ସପ୍ତମ ଅଧ୍ୟାୟରେ ଦାନିଏଲ ପୌରାଣିକ ରୋମକୁ ତାହା ପୂର୍ବବର୍ତ୍ତୀ ରାଜ୍ୟମାନଙ୍କଠାରୁ “ଭିନ୍ନ” ବୋଲି ଚିହ୍ନଟ କରନ୍ତି, ଏବଂ ଦାନିଏଲ ଏହାକୁ ମଧ୍ୟ ଆହୁରି ଚିହ୍ନଟ କରନ୍ତି ଯେ ପାପାଳ ରୋମ ମଧ୍ୟ “ଭିନ୍ନ” ଥିଲା। ରୋମ, ସେଥି ପୌରାଣିକ ହେଉ କି ପାପାଳ, ଭିନ୍ନ ଅଟେ। ପୌରାଣିକ ରୋମକୁ ପ୍ରତିନିଧିତ୍ୱ କରୁଥିବା ରୋମର ପୁରୁଷ-ପ୍ରତୀକ ଆହାବ ଏବଂ ହେରୋଦଙ୍କ ଦ୍ୱାରା ସମର୍ଥିତ ହୋଇଛି। ଉଭୟେ ପାପତ୍ୱର ପ୍ରତୀକମାନଙ୍କ ସହ ବିବାହିତ ଥିଲେ। ସ୍ତ୍ରୀ ହେଉଛନ୍ତି ଚର୍ଚ୍ଚ-ଶାସନ, ଏବଂ ପୁରୁଷ ହେଉଛନ୍ତି ରାଜ୍ୟ-ଶାସନ; ତେଣୁ ଭବିଷ୍ୟଦ୍ବାଣୀୟ ସ୍ତରରେ, ଯେତେବେଳେ ଈଶ୍ୱରଙ୍କ ବାକ୍ୟ ଏକ ପୁରୁଷ ଏବଂ ଏକ ସ୍ତ୍ରୀ ଏକ ହେବା ବିଷୟରେ କହେ, ସେଥିରେ ଏହି ସତ୍ୟତାକୁ ନିଶ୍ଚିତ କରାଯାଉଛି ଯେ ପୌରାଣିକ ରୋମ ଏବଂ ପାପାଳ ରୋମ ଭବିଷ୍ୟଦ୍ବାଣୀୟ ଅର୍ଥରେ ବହୁତ ସଦୃଶ, କାରଣ ସେମାନେ ଏକ ଦେହ।

France’s relationship to the papacy in 1798 typifies the relationship of the United States with the papacy when the ten kings burn Rome with fire and eat her flesh.

Walitti dhumaa kudhan Roomee ibiddaan gubanii foon ishee nyaatanitti, hariiroon Faransaay bara 1798 keessa paaphaasii wajjin qabdu hariiroo Yunaayitid Isteetis paaphaasii wajjin qabaattu fakkeessa.

> And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. Revelation 17:16.

> Inni gaangurri kudhan ati irra arge, isaan kun sagaagaltittii ni jibbu; ishees duwwaa fi qullaa ni godhu; foon ishee ni nyaatu; ibiddaanis ishee ni gubu. Mul’ata 17:16.

France’s relationship to the papacy when it placed the papacy in power in 538, typifies the work of the United States in healing the papacies’ deadly wound at the soon coming Sunday law.

Firaansiin walitti dhufeenya abbootii taayitaa Phaaphaasii wajjin yeroo inni waggaa 538 keessatti Phaaphaasii aangoo irra kaa’e, hojii Yunaayitid Isteetis seera Dilbataa dhihoo dhufu irratti madaa isaanii duʼaa fidu fayyisu keessatti hojjetu agarsiisa.

> And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:11–14.

> Anis bineensa biraa lafa keessaa ol baʼaa jiru nan arge; innis gaanfa lama akka hoolaa qaba ture, garuu akka jawwee dubbata ture. Inni aangoo bineensa isa jalqabaa hundumaa fuula isaa duratti hojjeta; lafti fi warri ishee irra jiraatanis bineensa isa jalqabaa, isa madaan isaa duʼa geessisu fayye, akka waaqeffatan godha. Inni dinqiiwwan gurguddoo hojjeta, hamma fuula namootaa duratti ibidda waaqa irraa gara lafaatti buusuutti. Inni mallattoowwan sana, isa fuula bineensichaa duratti gochuu dandaʼe sanaan, warra lafa irra jiraatan ni gowwoomsa; warri lafa irra jiraatanis bineensa isa billaan madaaʼe, garuu jiraateef, fakkii akka tolchanitti itti dubbata. Mulʼata 13:11–14.

The “time of the end” in 1798 in fulfillment of verse forty identifies the spiritual king of the north being removed by the spiritual king of the south. That prophetic history is the ending history of the twelve hundred and sixty years of papal rule, and therefore the prophetic characteristics of the beginning of that prophetic history is represented at the ending. In 538 the fourth kingdom of Bible prophecy gave way to the fifth kingdom of Bible prophecy and in 1798 the fifth kingdom of Bible prophecy gave way to the sixth kingdom of Bible prophecy.

“yeroo dhumaa” kan bara 1798 keessatti raawwatama lakkoofsa afurtamaatiin guutamu, mootii kaabaa hafuuraa mootii kibbaa hafuuraatiin irraa buqqifamuu adda baasa. Seenaa raajii sana jechuun seenaa xumuraa waggoota dhibba kudha lamaa fi jaatama bulchiinsa paaphaasii ti; kanaafuu, amaloonni raajii jalqaba seenaa raajii sanaa jiran xumura irratti bakka bu’u. Bara 538 mootummaa afraffaan raajii Macaafa Qulqulluu mootummaa shanaffaa raajii Macaafa Qulqulluutti karaa bane; bara 1798 immoo mootummaa shanaffaan raajii Macaafa Qulqulluu mootummaa ja’affaa raajii Macaafa Qulqulluutti karaa bane.

538 is also a middle waymark of the curse of the “seven times” of Leviticus twenty-six against the northern kingdom of Israel that began in 723 BC, when Assyria took Ephraim into captivity. 1798 therefore possesses not only the prophetic attributes of 538, but also of 723 BC. In 723 BC the ten tribes of Israel were being overthrown by Assyria, and twelve hundred and sixty years later in 538 pagan Rome was being overthrown by papal Rome, who was in turn overthrown by France in 1798 at the conclusion of the “seven times.”

538 እንዲሁም በ723 ከ.በ.ዓ. አሦር ኤፍሬምን ወደ ምርኮ በወሰደበት ጊዜ በጀመረው በሌዋውያን ሃያ ስድስት ውስጥ በሰሜናዊው የእስራኤል መንግሥት ላይ የተነገረው የ“ሰባቱ ዘመናት” እርግማን መካከለኛ የመንገድ ምልክት ደግሞ ነው። ስለዚህ 1798 የ538ን ትንቢታዊ ባህርያት ብቻ ሳይሆን የ723 ከ.በ.ዓ.ን ደግሞ ይይዛል። በ723 ከ.በ.ዓ. አሥሩ የእስራኤል ነገዶች በአሦር እየተገለበጡ ነበር፤ ከዚያም አንድ ሺህ ሁለት መቶ ስድሳ ዓመታት በኋላ በ538 አረማዊቱ ሮም በጳጳሳዊቱ ሮም እየተገለበጠች ነበር፤ እርስዋም በተራዋ በ1798 በ“ሰባቱ ዘመናት” መደምደሚያ በፈረንሳይ ተገለበጠች።

In 1798 France, the king of the south, took the papacy off the throne. In 538 France, the premiere symbol of the disintegration of pagan Rome into ten kingdoms placed the papacy on the throne. At the Sunday law the United States repeats the role of France in 538, and when the ten kings burn the papacy with fire and eat her flesh the United States repeats the role of France in 1798.

୧୭୯୮ ମସିହାରେ ଫ୍ରାନ୍ସ, ଦକ୍ଷିଣର ରାଜା, ପାପାସ୍ତ୍ୱକୁ ସିଂହାସନରୁ ଅପସାରଣ କଲା। ୫୩୮ ମସିହାରେ ଫ୍ରାନ୍ସ, ଅଜାତୀୟ ରୋମର ଦଶଟି ରାଜ୍ୟରେ ବିଖଣ୍ଡନର ପ୍ରମୁଖ ପ୍ରତୀକ ଭାବେ, ପାପାସ୍ତ୍ୱକୁ ସିଂହାସନରେ ବସାଇଲା। ରବିବାରୀୟ ବ୍ୟବସ୍ଥା ସମୟରେ ଯୁକ୍ତରାଷ୍ଟ୍ର ୫୩୮ ମସିହାରେ ଫ୍ରାନ୍ସର ଭୂମିକାକୁ ପୁନରାବୃତ୍ତି କରେ, ଏବଂ ଯେତେବେଳେ ସେହି ଦଶ ରାଜା ପାପାସ୍ତ୍ୱକୁ ଅଗ୍ନିରେ ଦଗ୍ଧ କରି ତାହାର ମାଂସ ଭକ୍ଷଣ କରନ୍ତି, ସେତେବେଳେ ଯୁକ୍ତରାଷ୍ଟ୍ର ୧୭୯୮ ମସିହାରେ ଫ୍ରାନ୍ସର ଭୂମିକାକୁ ପୁନରାବୃତ୍ତି କରେ।

The judgment of “seven times” against the northern and southern kingdoms of Israel was brought about by kingdoms which came out of the north.

Firdiin “yeroo torbaa” mootummoota kaabaa fi kibbaa Israa’el irratti raawwatame, mootummoota kaabaa keessaa ba’aniin dhufe.

> Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones. Jeremiah 50:17.

> እስራኤል የተበተነ በግ ነው፤ አንበሶች አሳደዱት፤ መጀመሪያ የአሦር ንጉሥ በላው፤ በመጨረሻም ይህ የባቢሎን ንጉሥ ናቡከደነፆር አጥንቶቹን ሰባበረ። ኤርምያስ 50፥17።

Assyria came out of the north and conquered the ten tribes in 723 BC and Babylon took Judah captive in 677 BC. Though Israel was the northern kingdom in relation to Judah, still both kingdoms were conquered by enemies from the north, thus making both Israel and Judah southern kingdoms in relation to the enemy who took them into captivity. 723 BC represents the king of the north conquering a southern tenfold kingdom. 538 represents a transition from paganism to papalism and also a northern kingdom conquering a tenfold kingdom. 1798 represents a northern king being defeated by a southern king who represents a tenfold kingdom.

ኣሶር ካብ ሰሜን ወጺኣ ብ723 ቅ.ል.ክ. ነተን ዓሰርተ ነገዳት ሰዓረት፣ ባቢሎን ድማ ብ677 ቅ.ል.ክ. ይሁዳን ምርኮኛ ኣበረታታት። እስራኤል ብምስክር ንይሁዳ ሰሜናዊ መንግሥቲ እኳ እንተ ነበረት፣ ክልቲአን መንግሥታት ግና ብጸላእቲ ካብ ሰሜን ስለ ዝተሰዓራ፣ እዚ ኸኣ ንእስራኤልን ንይሁዳን ብኣንጻር እቶም ናብ ምርኮ ዝወሰድዎም ጸላእቲ ደቡባውያን መንግሥታት ይገብሮም። 723 ቅ.ል.ክ. ንጉስ ሰሜን ንሓደ ደቡባዊ ዓሰርተ-ዕጽፊ መንግሥቲ ከም ዝሰዓረ ይውክል። 538 ካብ ኣረማውነት ናብ ጳጳሳውነት ምስግጋር ይውክል፣ ከምኡ ድማ ሓደ ሰሜናዊ መንግሥቲ ንሓደ ዓሰርተ-ዕጽፊ መንግሥቲ ከም ዝሰዓረ ይውክል። 1798 ድማ ሓደ ሰሜናዊ ንጉስ ብሓደ ደቡባዊ ንጉስ፣ ንሱ ድማ ንሓደ ዓሰርተ-ዕጽፊ መንግሥቲ ዝውክል፣ ከም ዝተሳዕረ ይውክል።

> And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. Revelation 11:13.

> በዚያችም ሰዓት ታላቅ የምድር መናወጥ ሆነ፥ ከተማይቱም አሥረኛው ክፍል ወደቀ፤ በዚያም የምድር መናወጥ ሰባት ሺህ ሰዎች ተገደሉ፤ የቀሩትም ፈሩ፥ ለሰማይም አምላክ ክብር ሰጡ። ራእይ 11፥13።

The period of transition associated with 538, when Rome changed from pagan to papal, is also the change in Daniel chapter eight from masculine to the feminine, which symbolically is from statecraft to churchcraft. The prophecy of “seven times” bears the signature of “truth” for the first letter (723 BC) illustrates the twenty-second and last letter of the Hebrew alphabet (1798), while the thirteenth and middle letter represents rebellion (538). Daniel identifies that the “transgression” that is symbolized by the expression “the transgression of desolation” was the combination of church and state, with the church in control of the relationship. That “transgression” represents 538, which is the middle and metaphorically the thirteenth letter of the three primary waymarks in the period of the seven times against the ten northern tribes of Israel.

୫୩୮ ସହିତ ସମ୍ବନ୍ଧିତ ସନ୍ଧିକାଳ, ଯେତେବେଳେ ରୋମ ପୌରାଣିକ ଅବସ୍ଥାରୁ ପାପାଲ ଅବସ୍ଥାକୁ ପରିବର୍ତ୍ତିତ ହେଲା, ସେହି ପରିବର୍ତ୍ତନ ଦାନିୟେଲ ଅଧ୍ୟାୟ ଆଠରେ ପୁରୁଷଲିଙ୍ଗରୁ ସ୍ତ୍ରୀଲିଙ୍ଗକୁ ହୋଇଥିବା ପରିବର୍ତ୍ତନ ମଧ୍ୟ ଅଟେ; ଯାହା ପ୍ରତୀକାତ୍ମକ ଭାବେ ରାଜ୍ୟ-କୌଶଳରୁ ଚର୍ଚ୍ଚ-କୌଶଳକୁ ସୂଚାଏ। “ସାତ ସମୟ”ର ଭବିଷ୍ୟବାଣୀ “ସତ୍ୟ”ର ସ୍ୱାକ୍ଷର ବହନ କରେ; କାରଣ ପ୍ରଥମ ଅକ୍ଷର (୭୨୩ BC) ଇବ୍ରୀ ବର୍ଣ୍ଣମାଳାର ବାଇଶତମ ଏବଂ ଶେଷ ଅକ୍ଷରକୁ (୧୭୯୮) ଚିତ୍ରିତ କରେ, ଯେତେବେଳେ ତେରୋତିଅ ଏବଂ ମଧ୍ୟସ୍ଥ ଅକ୍ଷର ବିଦ୍ରୋହକୁ (୫୩୮) ପ୍ରତିନିଧିତ୍ୱ କରେ। ଦାନିୟେଲ ସ୍ପଷ୍ଟ କରନ୍ତି ଯେ, “ଉଜାଡ଼ର ଅପରାଧ” ବୋଲିଥିବା ପଦବଳୀ ଦ୍ୱାରା ଯେ “ଅପରାଧ” ପ୍ରତୀକୀକୃତ ହୋଇଛି, ତାହା ହେଉଛି ଚର୍ଚ୍ଚ ଓ ରାଜ୍ୟର ସଂଯୋଗ, ଯେଉଁଠାରେ ସେହି ସମ୍ପର୍କରେ ଚର୍ଚ୍ଚର ନିୟନ୍ତ୍ରଣ ରହେ। ସେହି “ଅପରାଧ” ୫୩୮କୁ ପ୍ରତିନିଧିତ୍ୱ କରେ, ଯାହା ଇସ୍ରାଏଲର ଉତ୍ତର ଦଶ ଗୋଷ୍ଠୀଙ୍କ ବିରୁଦ୍ଧରେ “ସାତ ସମୟ”ର ଅବଧିଭିତ୍ତିକ ତିନିଟି ପ୍ରମୁଖ ପଥଚିହ୍ନମଧ୍ୟରେ ମଧ୍ୟସ୍ଥ, ଏବଂ ରୂପକତଃ ତେରୋତିଅ ଅକ୍ଷର ଅଟେ।

In 1798, the “time of the end” as set forth in verse forty of Daniel chapter eleven, atheistic France, the king of the south delivered the deadly wound to the papacy, the king of the north. In 1989 the papacy retaliated against the atheistic king of the south, who had then become the Soviet Union. The retaliation included a secret alliance between the United States and the Vatican. The sweeping away of the Soviet Union in 1989 ends the written prophetic message of verse forty, and the next verse, verse forty-one, represents the Sunday law in the United States. Thus, from the collapse of the Soviet Union in 1989 until the Sunday law in the next verse we have been living in the hidden history of verse forty.

Bara 1798tti, “yeroon dhumaatii” akka Daniel boqonnaa kudha tokko lakkoofsa afurtama keessatti ibsameetti, Firaansiin warra Waaqayyoo hin amanne, mootichi kibbaa, abbaa irree Phaaphaasummaa, mooticha kaabaa, madaan nama ajjeesu itti geessise. Bara 1989tti immoo Phaaphaasummaan mooticha kibbaa warra Waaqayyoo hin amanne irratti, kan yeroo sana Gamtaa Sooviyeet ta’ee ture, deebii haleellaa kenne. Deebiin haleellaa kunis Tokkummaa Ameerikaa fi Vaatikaan gidduutti waliigaltee iccitii of keessatti hammate. Bara 1989tti Gamtaan Sooviyeet bal’inaan harcaafamee fonqolachuun ergaa raajii lakkoofsa afurtamaa keessatti barreeffame xumura, lakkoofsi itti aanu immoo, jechuun lakkoofsi afurtamii tokko, seera Dilbataa Ameerikaa keessatti argisiisa. Kanaafuu, kufaatii Gamtaa Sooviyeet bara 1989 irraa kaasee hamma seera Dilbataa lakkoofsa itti aanuutti, seenaa dhokataa lakkoofsa afurtamaa keessa jiraachaa turre.

Verse forty begins by identifying a king of the south and north in 1798, and then in 1989 a king of the south and north, as well as a third power represented by the chariots, ships and horsemen.

Aayanni afurtammaan ni bara 1798 keessa mootii kibbaa fi kaabaa adda baasee agarsiisuu irraa jalqaba; achiis bara 1989 keessa immoo mootii kibbaa fi kaabaa, akkasumas humna sadaffaa gaariiwwan waraanaa, dooniiwwanii fi abbootii fardeen bakka bu’anin mul’atu ni agarsiisa.

> And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. Daniel 11:40.

> Yeroo dhumaattis mootichi kibbaa isa in dhiiba; mootichi kaabaas gaarii bubbee fakkaatuun, gaariiwwanii fi abbootii fardeenii wajjin, doonii baayʼee wajjinis isa irratti in dhufa; innis biyyoota keessa in seena, in lolaʼa, in darbas. Daaniʼel 11:40.

At the “time of the end” in 1798 a literal general of Napoleon entered the Vatican and literally took the pope and incarcerated him. In 1989 the retaliation for 1798 took place. There had been prophetic transitions which took place in the history between 1798 and 1989 that are important to note. Atheistic France, the king of the south in the 1798 time period was the first spiritual king of the south, and Putin’s Russia is destined to be its last. France is identified in Revelation eleven, which is directly identified by Sister White as atheistic France. One of the two symbols which identify France in chapter eleven is Egypt, which Sister White identifies as a symbol of atheism. In the chapter the beast who ascends out of the bottomless pit was atheism that came into history during that time period.

“Dhuma xumuraati” bara 1798tti, jeneraalichi Naapoliyoon tokko qaamaan Vaatiikaan seenee, poophicha qabee hidhe. Bara 1989tti haaloo bahuun kan bara 1798 sanaaf taʼe ni raawwatame. Seenaa bara 1798 fi 1989 gidduutti ceʼumsa raajii taʼan kanneen hubatamuu qaban ni turan. Faransaayiin waaqa-hin-jirre jedhu, mootii kibbaa yeroo bara 1798 sana ture, mootii kibbaa hafuuraa isa jalqabaa ture; Raashiyaan Putiin immoo isa dhumaa taʼuuf murtaaʼeera. Faransaay mulʼata Yohannis boqonnaa kudha tokko keessatti ibsamteetti, kunis obboleettii Waayitiin kallattiidhaan Faransaayii waaqa-hin-jirre jedhu jedhamtee adda baafamteerti. Mallattoolee lama keessaa isa tokko kan Faransaayii boqonnaa kudha tokko keessatti adda baasu keessaa tokko Gibxi yoo taʼu, obboleettii Waayitiin kun mallattoo waaqa-hin-jirre jedhuu akka taʼe adda baasti. Boqonnaa sana keessatti bineensi boolla gadi fageenya hin qabne keessaa ol baʼu sun waaqa-hin-jirre jedhu sana ture; innis yeroo sana keessatti seenaatti dhufe.

Atheism comes into history beginning with France in the 1798 time period and by 1989 the spiritual king of atheism has become the Soviet Union. The sweeping away of the Soviet Union in 1989 in fulfillment of a secret alliance between Pope John Paul II and Ronald Reagan had been typified in verse ten of Daniel chapter eleven, and a second witness to verse ten is found in Isaiah’s passage of the two curses of twenty-five hundred and twenty years against the northern and southern kingdoms of Israel as set forth in chapters seven through eleven.

አምላክን የማይቀበል ሐሳብ በታሪክ ውስጥ በ1798 ዘመን ከፈረንሳይ ጀምሮ ገባ፤ እና እስከ 1989 ድረስ የዚያ አምላክን የማይቀበል ሐሳብ መንፈሳዊ ንጉሥ ሶቪየት ኅብረት ሆኖ ነበር። በ1989 የሶቪየት ኅብረት መጥረግ ከጳጳስ ዮሐንስ ጳውሎስ ሁለተኛ እና ከሮናልድ ሬገን መካከል ባለ ስውር ቃል ኪዳን ፍጻሜ መሠረት መፈጸሙ በዳንኤል ምዕራፍ አሥራ አንድ ቁጥር አሥር ውስጥ በምሳሌ ቀድሞ ተመልክቶ ነበር፤ እንዲሁም ለቁጥር አሥር ሁለተኛ ምስክር በኢሳይያስ ውስጥ ለእስራኤል የሰሜንና የደቡብ መንግሥታት ላይ የተጣሉት የሁለት ሺህ አምስት መቶ ሃያ ዓመታት እርግማኖች በምዕራፍ ሰባት እስከ አሥራ አንድ እንደተቀመጡ በተገለጸው ክፍል ውስጥ ይገኛል።

1989 therefore becomes the point of reference for resolving the prophetic riddles of the last days. It was then that verse forty was unsealed. It can now be recognized that verse forty begins in 1798 and ends at the Sunday law of verse forty-one.

Kanaaf, 1989 tuqaa ragaalee dhuma baraa hiikuuf qabxiin wabii ta’a. Yeroo sanatti lakkoofsi afurtamni baname. Amma ni beekama lakkoofsi afurtamni bara 1798 keessatti akka jalqabu, seera Dilbataa kan lakkoofsa afurtama tokkoo irrattis akka xumuramu.

At the Sunday law the United States will speak as a dragon and end its rule as the sixth kingdom of Bible prophecy. It began its time to reign in 1798, when the fifth kingdom received a deadly wound. In 1798 the United States passed the Alien and Sedition Acts, thus typifying the end of the sixth kingdom at it’s very beginning. Verse forty is therefore the history of the United States as the sixth kingdom of Bible prophecy.

በሰንበት ሕግ ጊዜ ዩናይትድ ስቴትስ እንደ ዘንዶ ትናገራለች፣ እናም እንደ ስድስተኛው የመጽሐፍ ቅዱስ ትንቢት መንግሥት አገዛዟን ትፈጽማለች። ለመንገሥ ያላት ዘመን በ1798 ጀመረ፣ በዚያም ጊዜ አምስተኛው መንግሥት ሞት የሚያመጣ ቁስል ተቀበለ። በ1798 ዩናይትድ ስቴትስ የውጭ ዜጎችና የማስነሻ ሕጎችን (Alien and Sedition Acts) አወጣች፤ በዚህም እንደ ስድስተኛው መንግሥት ፍጻሜዋን ከመጀመሪያዋ በእጅጉ አሳየች። ስለዚህ አርባኛው ቁጥር የዩናይትድ ስቴትስን ታሪክ እንደ ስድስተኛው የመጽሐፍ ቅዱስ ትንቢት መንግሥት ያቀርባል።

1798 is the first letter of the Hebrew alphabet, the Sunday law is the twenty-second and last letter of the Hebrew alphabet and 1989 is the waymark in the middle that represents the rebellion symbolized by the number thirteen and the thirteenth letter of the Hebrew alphabet. 1989 represents the rebellion of Reagan’s secret alliance with the antichrist of Bible prophecy. 1989 introduces the first of the last eight presidents that reign during a period of escalating rebellion against the Constitution. 1989 began a testing process among Seventh-day Adventists that is designed to produce two classes of worshippers. The faithful are the few the unfaithful are the many. 1989 represents the center waymark of verse forty, and it represents the rebellion symbolized by the thirteenth letter. Verse forty bears the signature of “truth.”

1798 jechuun qubee afaan Ibrootaa keessaa isa jalqabaa ti; seerri Dilbataa immoo qubee afaan Ibrootaa keessaa isa digdamii-lammaffaa fi isa dhumaa ti; 1989 ammoo waymarkii giddugaleessaa ta’ee fincila lakkoofsa kudha-sadii fi qubee afaan Ibrootaa keessaa isa kudha-sadaffaadhaan mootummaa argatu bakka bu’a. 1989 fincila walta’insa iccitii Reagan antii-kiristoosii raajii Macaafa Qulqulluu keessatti ibsame waliin godhe bakka bu’a. 1989 pirezidaantota saddeet dhumaa keessaa isa jalqabaa, kan yeroo fincilli mootummaa seera bu’uuraa irratti dabalaa deemuun mootummaa qaban, beeksisa. 1989 Adeentistoota Guyyaa Torbaffaa gidduutti adeemsa qormaataa, kan gosa waaqeffattootaa lama uumuuf qophaa’e, jalqabe. Amanamoonni muraasa; amanamoonnii hin taane hedduu dha. 1989 waymarkii giddugaleessaa lakkoofsa afurtamaa bakka bu’a; fincila qubee kudha-sadaffaadhaan mootummaa argatu illee bakka bu’a. Lakkoofsi afurtamni mallattoo “dhugaa” ni baata.

Verse forty has kings of the north and the south who are different in the history at the end of the verse. It also has the United States, who according to John is the false prophet who works with the dragon and beast to lead the world to Armageddon. The king of the south in verse forty is the dragon, the king of the north is the beast; the chariots, ships and horsemen are the false prophet. The fulfillment of verse forty in 1989 becomes an important prophetic attribute for understanding verses eleven through fifteen. If you are not right on 1989, you cannot logically be right about the history we are in today.

Aayaanni afurtamaffaa dhuma keeyyata sanaa keessatti mootummoota kaabaa fi kibbaa kanneen seenaa keessatti gara dhumaatti wal irraa adda taʼan qaba. Akkasumas Ameerikaa, isa Yohaannis akka raajii sobaa isa biyya lafaa gara Armagedoonitti geessuuf bineensaa fi jawwee wajjin hojjatuutti ibse, ni qaba. Mootiin kibbaa aayaana afurtamaa keessatti jawweedha; mootiin kaabaa bineensadha; gaariiwwan, dooniiwwanii fi abbootiin fardeenii raajii sobaadha. Raawwatamuun aayaana afurtamaa bara 1989 keessatti aayaana kudha tokko irraa hanga kudha shaniitti hubachuuf amala raajii barbaachisaa taʼa. Yoo waaʼee bara 1989 irratti sirrii hin taane, waaʼee seenaa harʼa keessa jirru ilaalchisee loojikiidhaan sirrii taʼuu hin dandeessu.

From 1989 unto the Sunday law three proxy wars for the papacy are represented in verses ten through fifteen. These verses must be considered as one continuous history for the same “Antiochus Magnus” is found in the three battles represented in the historical fulfillment of verses ten through fifteen.

Bara 1989 hanga seera Dilbataa sanaatti waraanni bakka bu’aa sadan papasummaa tajaajilan lakkoofsota kudhan irraa kaasee hanga kudha-shanitti keessatti argamu. Lakkoofsotni kun seenaa walitti fufiinsaan tokko taʼee ilaalamuu qabu; guutamuu seenaa lakkoofsota kudhan irraa kaasee hanga kudha-shanitti keessatti waraana sadii kana keessatti “Anxookoos Maagnus” inni tokkoo fi isuma walfakkaataan ni mulʼata.

All three battles are one prophetic line, for Antiochus Magnus was in each of the three battles. Verse ten, and Isaiah 8:8 provide two witnesses to the fulfillment of verse forty in 1989. Verse forty is the point of reference in verse ten and Isaiah 8:8. The “chariots, ships and horsemen” represent the two horns of the earth beast in chapter thirteen of Revelation. At the end, when the United States “speaks as a dragon” the two horns are no longer Republicanism and Protestantism. At that time the so-called Protestants will join with Catholicism, and the Constitutional Republic will be changed into a dictatorship. In that time period the two horns of the earth beast will be economic and military strength. In chapter thirteen of Revelation the United States forces the world to accept the mark of the beast in order to buy and sell, and also upon threat of death. Those two horns are Daniel’s “ships” representing economic power and his “horsemen and chariots” representing military strength.

Waraanni sadan lamaan hundi sarara raajii tokkoo dha; sababiin isaas Antiokas Maagnus waraana sadan isaanii keessaa tokkoon tokkoon isaanii keessatti ture. Keeyyanni kudhan fi Isaayaas 8:8 guutamuu keeyyata afurtamaffaa bara 1989 keessatti taʼeef dhugaa-baatota lama ta’u. Keeyyanni afurtamaffaan keeyyata kudhanii fi Isaayaas 8:8 keessatti qabxii wabii dha. “Gaariiwwan waraanaa, dooniiwwanii fi abbootii fardaa” jechuun mul’ata Yohannis boqonnaa kudha sadii keessatti gaanfa lama bineensa lafaa sanaa argisiisu. Dhuma irratti, yeroo Ameerikaan “akka bineensa guddaa dubbattu” gaanfawwan lamaan sun siʼachi Riphaabilikaanizimii fi Pirotestaantizimii miti. Yeroo sanatti warri Pirotestaantota jedhaman Kaatoolikizimii wajjin ni hirmaatu; mootummaa mootummaa heera irratti hundaaʼe immoo gara abbaa-irree tti ni geeddarama. Yeroo sana keessatti gaanfawwan lamaan bineensa lafaa sanaa humna dinagdee fi humna waraanaa ta’u. Mul’ata Yohannis boqonnaa kudha sadii keessatti Ameerikaan addunyaan mallattoo bineensichaa fudhachuu akka qabdu, akka bitatanii fi gurguratan, akkasumas soda du’aatiin ni dirqisiifti. Gaanfawwan lamaan sun “dooniiwwan” jechuun humna dinagdee bakka bu’anii fi “abbootii fardaa fi gaariiwwan waraanaa” jechuun humna waraanaa bakka bu’an; isaanis Daani’el keessatti ibsaman.

1989 establishes that when applying the historical fulfillment of the battles of Raphia and Panium in verses eleven through fifteen, the same prophetic methodology that was employed to understand 1989 and the collapse of the Soviet Union must be used for Antiochus Magnus was in all three battles represented in verses ten through fifteen. Antiochus represents the power of chariots, ships and horsemen, who in 1989 was Ronald Reagan, the first of eight presidents, of which the last was also the sixth and is now the eighth that is of the seven.

1989ti yeroo seenaa guutamuu loltoota Raafiyaa fi Paaniyuum lakkoofsota kudha tokko hanga kudha shaniitti hojii irra oolchu, mala raajii wal fakkaataa kan 1989 fi kufaatii Gamtaa Sooviyeetii hubachuuf itti fayyadame sanatti fayyadamuun akka barbaachisu hundeessa; sababiin isaas Antiiyookus Maagnus loltoota sadan hunda keessatti, kan lakkoofsota kudha hanga kudha shaniitti dhiyaatan keessatti, bakka bu’ee ture. Antiiyookus humna gaariiwwan, dooniiwwanii fi abbootii fardeenii bakka bu’a; inniis bara 1989tti Roonaald Reegan ture, pirezidaantota saddeet keessaa isa jalqabaa, kan keessatti inni dhumaa immoo isa ja’affaa ta’ee, amma isa saddeettaffaa ta’ee warra torban keessaa ta’eera.

According to Isaiah twenty-three the papal power, (the whore who commits fornication with the kings of the earth) would be hidden during the reign of the United States as the sixth kingdom of Bible prophecy. In 1989 the United States, that had been typified by Antiochus Magnus was the proxy power of the papacy in its warfare against the beast of atheism that delivered it a deadly wound in 1798.

Akkuma Isaayyaas boqonnaa digdamii sadiitti ibsametti, aangoon paappaasummaa, (sanyii lafaa wajjin ejja raawwattu sun) yeroo mootummaa Ameerikaa Tokkummaa, isa mootummaa jaʼaffaa raajii Macaafa Qulqulluutti taʼe, keessa dhokfamee turuu qaba ture. Bara 1989tti Ameerikaan Tokkummaa, kan Antiookus Maagnus fakkeenyaan agarsiifamte, waraana ishee bineensa waaqeffannaa dhabuu, isa bara 1798 keessatti madee duʼaa itti kenne, irratti geggeessitutti humna bakka buʼaa paappaasummaa turte.

The three battles of verse ten through fifteen represent warfare between the king of the north, who as the hidden whore of Tyre, employs proxy powers as she moves towards the restoration of her power and the defeat of the king of atheism—the king of the south. The historical fulfillments of the three battles of verses ten through fifteen instruct us that in the first and last battles Antiochus Magnus won, but the middle battle he lost. The prophetic characteristics of the 1989 Ronald Reagan years with Pope John Paul II and the collapse of the Soviet Union will have a counterpart in the last of the three battles, for these verses are what is unsealed just before probation closes. As verse forty was unsealed in 1798 and then again in 1989, the verse was unsealed at the end, beginning in July 2023.

ଦଶମ ଶ୍ଲୋକରୁ ପନ୍ଦରଶ ଶ୍ଲୋକ ପର୍ଯ୍ୟନ୍ତର ତିନୋଟି ଯୁଦ୍ଧ ଉତ୍ତରର ରାଜା ଓ ଦକ୍ଷିଣର ରାଜାଙ୍କ ମଧ୍ୟରେ ହୋଇଥିବା ଯୁଦ୍ଧକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ; ଯେଉଁଠାରେ ଉତ୍ତରର ରାଜା, ତୂରର ଗୁପ୍ତ ବେଶ୍ୟା ଭାବେ, ନିଜ ଶକ୍ତିର ପୁନଃସ୍ଥାପନା ଏବଂ ନାସ୍ତିକତାର ରାଜା—ଅର୍ଥାତ୍ ଦକ୍ଷିଣର ରାଜା—ଙ୍କ ପରାଜୟ ଦିଗରେ ଅଗ୍ରସର ହେଉଥିବାବେଳେ ପରୋକ୍ଷ ଶକ୍ତିମାନଙ୍କୁ ବ୍ୟବହାର କରେ। ଦଶମରୁ ପନ୍ଦରଶ ଶ୍ଲୋକ ପର୍ଯ୍ୟନ୍ତର ଏହି ତିନୋଟି ଯୁଦ୍ଧର ଐତିହାସିକ ପୂରଣଗୁଡ଼ିକ ଆମକୁ ଶିଖାଏ ଯେ, ପ୍ରଥମ ଏବଂ ଶେଷ ଯୁଦ୍ଧରେ ଆଣ୍ଟିଓକସ୍ ମ୍ୟାଗ୍ନସ୍ ବିଜୟୀ ହୋଇଥିଲେ, କିନ୍ତୁ ମଧ୍ୟଭାଗର ଯୁଦ୍ଧରେ ସେ ପରାଜିତ ହୋଇଥିଲେ। 1989 ମସିହାରେ ରୋନାଲ୍ଡ ରିଗାନଙ୍କ ବର୍ଷଗୁଡ଼ିକ, ପୋପ ଜନ୍ ପଲ୍ ଦ୍ୱିତୀୟ ଏବଂ ସୋଭିଏତ୍ ୟୁନିଅନ୍‌ର ପତନ ସହିତ ସମ୍ବନ୍ଧିତ ଭବିଷ୍ୟବାଣୀମୂଳକ ବୈଶିଷ୍ଟ୍ୟଗୁଡ଼ିକର ଏକ ସମାନାନ୍ତର ରୂପ ଏହି ତିନୋଟି ଯୁଦ୍ଧର ଶେଷଟିରେ ରହିବ, କାରଣ ପରୀକ୍ଷାକାଳ ସମାପ୍ତ ହେବାର ଠିକ୍ ପୂର୍ବରୁ ଏହି ଶ୍ଲୋକଗୁଡ଼ିକ ଅମୁଦ୍ରିତ ହୁଏ। ଯେପରି ଚାଳିଶତମ ଶ୍ଲୋକ 1798ରେ ଅମୁଦ୍ରିତ ହୋଇଥିଲା ଏବଂ ପୁନର୍ବାର 1989ରେ ମଧ୍ୟ, ସେପରି ଶେଷ ସମୟରେ, ଜୁଲାଇ 2023ରୁ ଆରମ୍ଭ କରି, ସେହି ଶ୍ଲୋକ ପୁନି ଅମୁଦ୍ରିତ ହେଲା।

The Revelation of Jesus Christ is unsealed just before probation closes and it includes the preeminent truth that Jesus is the first and the last, and as such always illustrates the end with the beginning. Probation closes for Adventism at the Sunday law, and just before the close of probation the Revelation of Jesus Christ is unsealed. The message which concludes at the closed door of the Sunday law is the message of the Midnight Cry, which led to the closed door of October 22, 1844 in Millerite history. The unsealing of 1798 in the beginning of verse forty which is also the beginning of the United States as the sixth kingdom of Bible prophecy typified the unsealing of 1989 in the middle of verse forty and the start of the progressive ending of the United States. The unsealing in 1798 which typified 1989 represents two witnesses to the unsealing of the message of the Midnight Cry in 2023. The line, with its three waymarks 1798, 1989 and 2023 identifies the internal work of purifying ten virgins and the external line of the sixth kingdom of Bible prophecy.

Yesuus Kiristoos mul’ata jechuun yeroo qorannoon cufamuuf jedhu keessatti hiikamee ifa ba’a; innis dhugaa ol’aanaa kana of keessaa qaba; jechuunis Yesus inni jalqabaa fi inni dhumaa ta’uu isaa, akkasumas akkuma kanaan dhuma jalqabaatiin yeroo hunda fakkeenyaan agarsiisuudha. Qorannoon Adveentizimiif seera Dilbataatti cufama; yeroo cufamuu qorannoo sanaa dura immoo Mul’anni Yesuus Kiristoos hiikamee ifa ba’a. Ergaan balbala cufamaa seera Dilbataatti xumuramu ergaa Iyya Halkan Walakkaa ti; innis seenaa Millerootaa keessatti balbala cufamaa Onkololeessa 22, 1844tti geesse. Hiikamni bara 1798 keessa jalqaba lakkoofsa afurtamaa ta’e, kan akkasumas jalqaba Ameerikaa akka mootummaa ja’affaa raajii Macaafa Qulqulluu ta’e, hiikama bara 1989 keessa giddugala lakkoofsa afurtamaatti ta’e fi jalqaba xumura adeemsaan Ameerikaa fakkeesse. Hiikamni bara 1798 keessa kan bara 1989 fakkeesse sun, hiikama ergaa Iyya Halkan Walakkaa bara 2023tti ta’eef dhuga-baatota lama bakka bu’a. Sararri, mallattoolee daandii isaa sadii 1798, 1989 fi 2023 wajjin, hojii keessaa durboota kudhan qulqulleessuu fi sarara alaa mootummaa ja’affaa raajii Macaafa Qulqulluu adda baasa.

The battle set forth in verse eleven which was fulfilled at the Battle of Raphia when Antiochus was defeated by Ptolemy, represents a defeat of the papal proxy power, who in this current battle is the Nazi’s of the Ukraine allied with the Western European globalist nations that make up the EU, NATO and are in lock step with the political and economic globalists of the United Nations. If Antiochus Magnus was at all three battles and represents the papal proxy power against the king of the south, how can it be the United States in 1989, then the Ukrainians as typified by the Battle of Raphia and then the United States again at the Battle of Panium? Verse ten is the key to verses eleven through fifteen for its fulfillment in 1989 provides an illustration of the prophetic characteristics of the first of the three proxy wars. What is the prophetic justification for identifying Antiochus as the papal proxy power, while not applying the United States to each of the three battles?

በአሥራ አንደኛው ቁጥር የቀረበው ውጊያ፣ አንጢዮኮስ በጶሎሜዎስ በተሸነፈበት በራፍያ ጦርነት ፍጻሜውን ያገኘው፣ የጳጳሳዊውን ውክልና ኃይል ሽንፈት ይወክላል፤ እርሱም በዚህ የአሁኑ ውጊያ ውስጥ የዩክሬን ናዚዎች ሲሆኑ፣ ከምዕራባዊ አውሮፓ የዓለምአቀፋዊ አቋም ያላቸው መንግሥታት ጋር ተባብረዋል፤ እነዚህም EU እና NATO የሚገኙባቸው ሲሆኑ፣ ከተባበሩት መንግሥታት የፖለቲካና የኢኮኖሚ ዓለምአቀፋዊዎች ጋርም በአንድ እርምጃ የሚሄዱ ናቸው። አንጢዮኮስ ማግኑስ በሦስቱም ውጊያዎች ላይ ከነበረ እና በደቡብ ንጉሥ ላይ የቆመውን የጳጳሳዊ ውክልና ኃይል የሚወክል ከሆነ፣ እንዴት በ1989 ዩናይትድ ስቴትስ ሊሆን ይችላል፣ ከዚያም በራፍያ ጦርነት እንደ ምሳሌ የቀረቡት ዩክሬናውያን ሊሆኑ ይችላሉ፣ ከዚያም በፓኒየም ጦርነት እንደገና ዩናይትድ ስቴትስ ሊሆን ይችላል? አሥረኛው ቁጥር ለአሥራ አንድ እስከ አሥራ አምስት ቁጥሮች ቁልፍ ነው፤ ምክንያቱም በ1989 ያገኘው ፍጻሜ የሦስቱ የውክልና ጦርነቶች የመጀመሪያውን ትንቢታዊ ባሕርይ ምሳሌ አድርጎ ይቀርባልና። አንጢዮኮስን የጳጳሳዊ ውክልና ኃይል በማለት ለመለየት፣ ነገር ግን ዩናይትድ ስቴትስን በሦስቱም ውጊያዎች ላይ ሳይተገብሩ፣ ያለው ትንቢታዊ ማስረጃ ምንድን ነው?

In the history of the Ukrainian war, which has been typified by the battle of Raphia the United States employed the Nazi’s of the Ukraine as their proxy power in the very history where they are forming and image of the papacy, the power who always and only uses proxy powers to do her dirty work.

Ukrain yuddhara itihasare, yāhāku Rāphiāra yuddha dvārā pratīkatmaka rūpare darśāyāichi, sehi itihāsare hi Yeukt Rāṣṭra Āmerikā Ukrainara Nāzīmānanku nija pratinidhi-śakti bhābare byabahāra karithilā, yebe ki semāne sehi papatāntrara eka pratīmūrti gaḍhuchanti—sehi śakti, yāhā sadā ebam kebala nija aśuddha kārya karāibā pāin pratinidhi-śaktimānanku hi byabahāra kare.

To answer the question of proxy powers in verses ten through fifteen involves a prophetic study of the characteristics of Antiochus as a symbol. The Diadochi Wars were a series of conflicts from 323–281 BC among the Diadochi (Greek for “successors”), the generals and successors of Alexander the Great, who fought for control of his vast empire after his death in 323 BC. The first Antiochus was Antiochus I Soter, the son of Seleucus I Nicator, one of Alexander’s Diadochi (successors), who founded the Seleucid Empire.

Gaaffii waaʼee aangoo bakka-buutotaa kan keeyyata kudhanii hamma kudha-shanii jiran deebisuuf, amaloota Antiochus akka fakkeenyaatti qaban irratti qorannaa raajii barbaachisa. Waraanonni Diadochi walitti buʼiinsawwan 323–281 Dh.K.D. gidduutti Diadochi gidduutti taʼan turan; isaanis jeneraallotaa fi dhaaltota Aleksaandar Guddichaa turan, maqaan “Diadochi” jedhu immoo afaan Giriikiitiin “dhaaltota” jechuu dha. Isaan duʼa isaa booddee bara 323 Dh.K.D. keessatti mootummaa isaa balʼaa toʼachuuf wal lolan. Antiochus inni jalqabaa Antiochus I Soter ture; inni ilma Seleucus I Nicator, isa keessaa tokko kan Diadochi (dhaaltota) Aleksaandar ture, mootummaa Seleucid hundeessee ture.

The name Antiochus can be understood to mean one who stands in place of, in order to support. Antiochus is a symbol of Rome, and papal Rome is the antichrist, which possesses a similar symbolism as does Antiochus. Antiochus as a name represented the son of the founder of the Seleucid Empire, and in that sense, Antiochus stood in the place of his father, he stood as his proxy. Sister White identifies both Satan and the pope as the antichrist, and states that the pope is Satan’s representative on earth. It became a prominent dynastic name in the Seleucid Empire, partly due to its association with Antiochus I Soter and the city of Antioch, named after either Seleucus I’s father or son. The pope is the proxy for Satan, and symbolically the name Antiochus represents a proxy for his father, the founder of the northern kingdom who located its capital in Babylon.

Maqaan Antiyookas jechuun nama bakka buʼee dhaabbatu, deeggarsa kennuuf jedhamuudhaan hubatamuu dandaʼa. Antiyookas mallattoo Roomaa ti; Roomaan paaphaasummaa immoo Kiristoos-diddaa dha, innis akkuma Antiyookas fakkeenya walfakkaataa qaba. Maqaan Antiyookas ilmi hundeessaa mootummaa Seleucid jedhu bakka buʼaa ture; hiika sanaan Antiyookas bakka abbaa isaa buʼee dhaabbate, bakka buʼaa isaa ture. Obboleettiin Waayit Seexanaa fi paaphaasii lamaan isaanii iyyuu Kiristoos-diddaa akka taʼan ibsitee, paaphaasiin bakka buʼaa Seexanaa lafa irratti akka taʼe ni dubbattti. Innis mootummaa Seleucid keessatti maqaa mootummaa-dhaalaa beekamaa taʼe; kunis gar tokko walqabsiisummaa isaa Antiyookas I Soter fi magaalaa Antiyookiyaa wajjin kan kaʼe dha; magaalattiinis maqaa abbaa ykn ilma Seleucus I irraa moggaafamte. Paaphaasiin bakka buʼaa Seexanaa dha; akkasumas, fakkeenyaatiin maqaan Antiyookas bakka buʼaa abbaa isaa, hundeessaa mootummaa kaabaa kan mootummaa-magaalaa isaa Baabilon keessa kaaʼe, ni bakka buʼa.

After Alexander the Great’s death in 323 BC, his empire fragmented among the Diadochi (successors). In the Partition of Babylon (323 BC), Seleucus was initially appointed as the commander of the Companion cavalry (a prestigious military post) under Perdiccas, the regent of Alexander’s empire. By 321 BC, Seleucus was appointed satrap (governor) of Babylonia during the Partition of Triparadisus, following Perdiccas’ death and further negotiations among the Diadochi. In 316 BC, Antigonus I Monophthalmus, another Diadoch, forced Seleucus to flee Babylon due to Antigonus’ growing power. Seleucus sought refuge with Ptolemy I Soter in Egypt. In 312 BC, Seleucus returned to Babylon with a small force provided by Ptolemy. He defeated Antigonus’ forces and retook Babylon, marking the establishment of his power base. This event is often considered the founding of the Seleucid Empire, with 312 BC as the start of the Seleucid Era in historical reckoning.

ଆଲେକ୍ସାଣ୍ଡର ମହାନଙ୍କ ୩୨୩ ଖ୍ରୀଷ୍ଟପୂର୍ବରେ ମୃତ୍ୟୁ ପରେ, ତାଙ୍କର ସାମ୍ରାଜ୍ୟ ଦିଆଡୋଖିମାନଙ୍କ (ଉତ୍ତରାଧିକାରୀମାନଙ୍କ) ମଧ୍ୟରେ ଖଣ୍ଡଖଣ୍ଡ ହୋଇଗଲା। ବାବିଲୋନର ବିଭାଜନରେ (୩୨୩ ଖ୍ରୀଷ୍ଟପୂର୍ବ), ସେଲ୍ୟୁକସଙ୍କୁ ପ୍ରଥମେ ଆଲେକ୍ସାଣ୍ଡରଙ୍କ ସାମ୍ରାଜ୍ୟର ପ୍ରତିନିଧି-ଶାସକ ପେର୍ଡିକ୍କାସଙ୍କ ଅଧୀନରେ କମ୍ପାନିୟନ ଅଶ୍ୱାରୋହୀ ସେନାର ସେନାପତି ଭାବେ ନିଯୁକ୍ତ କରାଯାଇଥିଲା (ଏହା ଏକ ସମ୍ମାନନୀୟ ସାମରିକ ପଦବୀ ଥିଲା)। ୩୨୧ ଖ୍ରୀଷ୍ଟପୂର୍ବ ସୁଦ୍ଧା, ପେର୍ଡିକ୍କାସଙ୍କ ମୃତ୍ୟୁ ଏବଂ ଦିଆଡୋଖିମାନଙ୍କ ମଧ୍ୟରେ ଆହୁରି ଆଲୋଚନା-ବିଚାରଣା ପରେ, ଟ୍ରିପାରାଡିସସର ବିଭାଜନ ସମୟରେ ସେଲ୍ୟୁକସଙ୍କୁ ବାବିଲୋନିଆର ସାତ୍ରାପ (ଶାସକ) ଭାବେ ନିଯୁକ୍ତ କରାଯାଇଥିଲା। ୩୧୬ ଖ୍ରୀଷ୍ଟପୂର୍ବରେ, ଅନ୍ୟ ଜଣେ ଦିଆଡୋଖ ଆଣ୍ଟିଗୋନସ ପ୍ରଥମ ମୋନୋଫ୍ଥାଲ୍ମସ, ଆଣ୍ଟିଗୋନସଙ୍କ ବୃଦ୍ଧିଶୀଳ ଶକ୍ତିକାରଣରୁ ସେଲ୍ୟୁକସଙ୍କୁ ବାବିଲୋନରୁ ପଳାଇବାକୁ ବାଧ୍ୟ କରିଥିଲେ। ସେଲ୍ୟୁକସ ମିଶରରେ ପ୍ଟୋଲେମୀ ପ୍ରଥମ ସୋଟରଙ୍କ ପାଖରେ ଆଶ୍ରୟ ନେଲେ। ୩୧୨ ଖ୍ରୀଷ୍ଟପୂର୍ବରେ, ପ୍ଟୋଲେମୀ ଯୋଗାଇଦେଇଥିବା ଏକ ଛୋଟ ସେନାବଳ ସହ ସେଲ୍ୟୁକସ ପୁନର୍ବାର ବାବିଲୋନକୁ ଫେରିଲେ। ସେ ଆଣ୍ଟିଗୋନସଙ୍କ ସେନାବଳକୁ ପରାଜିତ କରି ବାବିଲୋନକୁ ପୁନଃ ଅଧିକାର କଲେ, ଏବଂ ଏହା ତାଙ୍କର ଶକ୍ତିକେନ୍ଦ୍ରର ସ୍ଥାପନାକୁ ଚିହ୍ନିତ କଲା। ଏହି ଘଟଣାକୁ ପ୍ରାୟତଃ ସେଲ୍ୟୁସିଡ ସାମ୍ରାଜ୍ୟର ପ୍ରତିଷ୍ଠା ଭାବେ ଗଣାଯାଏ, ଏବଂ ଐତିହାସିକ କାଳଗଣନାରେ ୩୧୨ ଖ୍ରୀଷ୍ଟପୂର୍ବକୁ ସେଲ୍ୟୁସିଡ ଯୁଗର ଆରମ୍ଭ ଭାବେ ମନାଯାଏ।

The name Seluecus is derived from Greek and comes from the root selas (σέλας), meaning “light,” “radiance,” or “flame.” The name suggests brilliance or illumination, fitting for a prominent figure like Seleucus I Nicator, the founder of the Seleucid Empire and who typifies the father who had been the light bearer in heaven.

୧ାଵୁଲୁ ନାମଟି ଗ୍ରୀକ ଭାଷାରୁ ଉତ୍ପନ୍ନ ହୋଇଛି ଏବଂ selas (σέλας) ନାମକ ମୂଳ ଶବ୍ଦରୁ ଆସିଛି, ଯାହାର ଅର୍ଥ “ଆଲୋକ,” “ଦ୍ୟୁତି,” କିମ୍ବା “ଶିଖା”। ଏହି ନାମ ଦ୍ୟୁତିମାନତା କିମ୍ବା ପ୍ରକାଶକତାକୁ ସୂଚିତ କରେ, ଯାହା ସେଲ୍ୟୁସିଡ୍ ସାମ୍ରାଜ୍ୟର ସ୍ଥାପକ ଏବଂ ସ୍ୱର୍ଗରେ ଆଲୋକବାହକ ଥିବା ପିତାଙ୍କର ପ୍ରତିରୂପ ଭାବେ ଦର୍ଶାଉଥିବା Seleucus I Nicator ପରି ଜଣେ ପ୍ରମୁଖ ବ୍ୟକ୍ତିଙ୍କ ପାଇଁ ଉପଯୁକ୍ତ ଅଟେ।

> “To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan—the bishop of Rome.” The Great Controversy, 50.

> “Addunyaa keessatti bu’aa fi ulfina argachuuf, waldoonni mootummaa lafaa keessaa namoota guguddoo ta’an irraa jaallatamuu fi deggarsa barbaaduuf geggeeffamte; akkasitti immoo, Kiristoosin gattee, bakka bu’aa Seexanaa—episkooppii Roomaa—tti amanamummaa kennuuf kakaafamte.” The Great Controversy, 50.

Antiochus Magnus represents the proxy of papal power, as the pope represents the proxy of Satan. The symbolism of Antiochus allows for differing proxy powers, just as there have been many popes. Reagan was the proxy of 1989, the Ukraine became the proxy of the United States in 2014 and Trump is the proxy at the Battle of Panium. Reagan was the first, Trump is the last and Zelenskyy is the rebellion in the middle.

ଆନ୍ଟିଓକସ୍ ମାଗ୍ନୁସ୍ ପାପାଳ ଶକ୍ତିର ପ୍ରତିନିଧିକୁ ସୂଚିତ କରେ, ଯେପରି ପୋପ୍ ଶୈତାନଙ୍କ ପ୍ରତିନିଧିକୁ ସୂଚିତ କରନ୍ତି। ଆନ୍ଟିଓକସ୍‌ର ପ୍ରତୀକାତ୍ମକତା ବିଭିନ୍ନ ପ୍ରତିନିଧି ଶକ୍ତିମାନଙ୍କ ପାଇଁ ସୁଯୋଗ ଦେଇଥାଏ, ଯେପରି ଅନେକ ପୋପ୍ ହୋଇଯାଇଛନ୍ତି। ରିଗାନ୍ 1989 ମସିହାର ପ୍ରତିନିଧି ଥିଲେ, 2014 ମସିହାରେ ଉକ୍ରେନ୍ ଯୁକ୍ତରାଷ୍ଟ୍ରର ପ୍ରତିନିଧି ହେଲା, ଏବଂ ଟ୍ରମ୍ପ୍ ପାନିଅମ୍‌ର ଯୁଦ୍ଧ ସମୟର ପ୍ରତିନିଧି ଅଟନ୍ତି। ରିଗାନ୍ ପ୍ରଥମ ଥିଲେ, ଟ୍ରମ୍ପ୍ ଶେଷ ଅଟନ୍ତି, ଏବଂ ଜେଲେନ୍ସ୍କି ମଧ୍ୟଭାଗରେ ଥିବା ବିଦ୍ରୋହ ଅଟନ୍ତି।

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