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# Panium - Number Nine

Panium - Lakkoofsa Sagal

Fourth Line

Sararffaa Afurffaa

Author

Jeff Pippenger

Published

April 1, 2025

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> And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand. And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it. Daniel 11:11, 12.

> “Bitoon inni kibbaa aariidhaan kakaʼee baʼee isa wajjin, jechuunis mootii kaabaa wajjin ni lola; innis tuuta guddaa ni qopheessa; garuu tuuti sun harka isaatti ni kennama. Innis yeroo tuuta sana balleesse, garaan isaa ni ol kaʼa; kuma kudhan hedduus ni gatu; garuu kanaan hin jabaatu.” Daaniʼel 11:11, 12.

Verses eleven and twelve identifies the victory of Putin over the Ukraine and the European Union and the aftermath and fallout for Putin after his victory in the Ukrainian War as represented by Ptolemy in his victory at Raphia in 217 BC and his demise in verse twelve. The theme in the verses is the rise and fall of the king of the south.

Aayyoonni kudha tokkoo fi kudha lamaan moʼicha Puutiin irratti Yukireenii fi Gamtaa Awurooppaa, akkasumas moʼicha isaa waraana Yukireen keessatti boodas wanta isa mudate fi buʼaa badii itti aanee dhufe, akkuma Ptoleemee moʼicha isaa Raafiyaatti bara dhaloota Kiristoos dura 217 keessatti argateen fi badiisa isaa aayata kudha lamaan keessatti agarsiifameen bakka buʼamee jiru, adda baasu. Mata-dureen aayyoonnichaa ol-kaʼuu fi kufaatii mooticha kibbaa ti.

Up to this point the articles have been identifying the basic themes of the prophetic lines of chapter eleven. Verse eleven needs a little more time before we move forward in the chapter. Daniel eleven, verse eleven aligns with Revelation eleven verse eleven.

ᱱᱚᱶᱟ ᱫᱷᱟᱹᱵᱤᱡ ᱚᱠᱛᱮ ᱞᱮᱠᱷᱟᱠᱟᱹᱜ ᱠᱚ ᱫᱟᱱᱤᱭᱮᱞ ᱑᱑ ᱟᱹᱫᱷᱭᱟᱭ ᱨᱮᱭᱟᱜ ᱵᱷᱟᱵᱤᱥᱭᱵᱟᱱᱤ ᱨᱮᱠᱷᱟᱠᱚ ᱨᱮᱭᱟᱜ ᱢᱩᱞ ᱵᱤᱥᱚᱭᱠᱚ ᱪᱤᱱᱦᱟᱹ ᱮᱫᱟᱭ᱾ ᱑᱑ ᱵᱟᱝᱥᱮᱛ ᱨᱮ ᱟᱹᱫᱷᱭᱟᱭᱚᱱ ᱢᱟᱨᱦᱟᱝ ᱥᱮᱱᱚᱜ ᱥᱮᱫ ᱟᱜᱮ ᱟᱨᱚ ᱠᱤᱪᱷᱩ ᱚᱠᱛᱚ ᱞᱟᱹᱠᱛᱤᱭᱟ᱾ ᱫᱟᱱᱤᱭᱮᱞ ᱑᱑:᱑᱑ ᱢᱤᱞᱟᱹᱣᱜᱼᱟ ᱯᱨᱚᱠᱟᱥᱤᱛ ᱵᱟᱠᱭᱚ ᱑᱑:᱑᱑ ᱥᱟᱶᱛᱮ᱾

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.

> Akkasumas guyyaa sadii fi walakkaa booddee Hafuurri jireenyaa Waaqa biraa dhufe keessa isaanii seene; isaanis miilla isaanii irratti dhaabatan; warra isaan arganis sodaan guddaan isaanitti bu’e. Mul’ata Yohaannis 11:11.

In 2023, the two witnesses who had been slain by the beast from the bottomless pit stood upon their feet. The witness of the Republican horn had begun in 2015 with Donald Trump’s announcement to run for the presidency and in 2020 the dragon, represented by the globalists in the world, and the globalists that are the Democratic party in conjunction with the globalists of the Republican party (RINO’s) stole the election and installed Joe Biden, thus slaying Donald Trump in the street. The Protestant horn represented by the ministry Future for America was slain through propagating an erroneous prediction describing an attack by Islam against Nashville. In 2023, both the Republican and Protestant horns were resurrected. Verse eleven identifies the beginning of the Ukrainian War in 2014 onward through the ultimate victory of Putin and Russia.

Mn 2023, dhugaa-baatonni lamaan warra bineensa boolla gad fagoo keessaa baʼeen ajjeefaman miilla isaanii irra dhaabatan. Dhugaa-baatiin gaanfa Rippabilikaanaa bara 2015 keessa yeroo Donald Trump pirezidaantummaaf dorgomuuf of beeksise irraa jalqabee, bara 2020 keessatti immoo bofa guddaan—isa addunyaa keessatti globalistootaatiin bakka buʼame—akkasumas globalistoonni paartii Dimookraatawaa taʼan, globalistoota paartii Rippabilikaanaa (RINO’s) wajjin waltaʼuudhaan filannoo hatanii Joe Biden mootummaa irra kaaʼan; kanaan Donald Trump daandii irratti ajjeesan. Gaanfi Pirootestaantii, tajaajila Future for America tiin bakka buʼame, raajii dogoggoraa weerara Islaam Naashviil irratti raawwatamu ibsu tamsaasuudhaan ajjeefame. Bara 2023 keessatti gaanfonni lamaan, Rippabilikaanaa fi Pirootestaantii, ni duʼaa kaafaman. Lakkoofsi kudha tokko jalqaba waraana Yukireen bara 2014 irraa eegalee hamma injifannoo mootummaa Putin fi Raashiyaa isa dhumaa gaʼutti adda baasa.

Verse eleven is the visual test which culminates at judgment for Adventism in general, but also for those who have accepted the light of 9/11 and the arrival of the third woe, but primarily it is for those who will be held accountable to the light of prophecy that was unsealed progressively since July of 2023.

Lakkoofsi kudha tokkoon qormaata mul’ataa isa murtiitti xumuramu kan Adventizimii waliigalaaf ta’e dha; garuu akkasumas warra ifa 9/11 fi dhufaatii woyyaa sadaffaa fudhatanifis ta’a; hundumaa irra garuu inni warra ifa raajii ji’a Adoolessa bara 2023 irraa eegalee suuta suutaan banamaa tureef itti gaafatamummaan irraa eegamuuf dha.

The leadership of Adventism was passed by in 1989, as typified by the birth of Christ in that prophetic period. At Christ’s baptism He began to call the disciples who were “the foundation” of the Christian Church, thus typifying 9/11, when with the arrival of Islam of the third woe the Lord led His people back to Jeremiah’s old paths, which represent the foundations of Adventism. On 9/11 the judgment of the living began with the house of God, and Adventism rejected the light of the angel of Revelation eighteen as certainly as the Jews rejected Jesus as the Messiah. Those who accepted the light of the angel of Revelation eighteen were then tested by the disappointment of July 18, 2020.

አመራር ኣድቨንቲዝም ብ1989 ተሓሊፉ እዩ፤ እዚ ድማ ብውልደት ክርስቶስ ኣብቲ ነቢያዊ ግዜ ከም ምሳሌ ተገሊጹ እዩ። ክርስቶስ ኣብ ጥምቀቱ እቶም “መሠረት” ቤተ ክርስቲያን ክርስቲያን ዝነበሩ ደቀ መዛሙርቱ ክጽውዕ ጀሚሩ፤ እዚ ድማ 9/11 ከም ምሳሌ ይወክል፣ እቲ ጐይታ ምስ ምጽኣት እስልምና ናይቲ ሳልሳይ ወይ ሕዝቡ ናብቲ ናይ ኤርምያስ ኣረጊት መንገድታት ምለሶም፤ እዚኣቶም ድማ መሠረታት ኣድቨንቲዝም ይወክሉ። ኣብ 9/11 ፍርዲ ህያዋን ካብ ቤት እግዚአብሔር ጀሚሩ፣ ኣድቨንቲዝም ድማ ንብርሃን እቲ መልኣኽ ራእይ ዓሰርተ ሸሞንተ ከምቲ ኣይሁድ ንየሱስ ከም መሲሕ ዝኣበዩዎ ብርግጽ ኣበዮ። እቶም ንብርሃን እቲ መልኣኽ ራእይ ዓሰርተ ሸሞንተ ዝተቐበሉ ድማ ብምብራህ 18 ሓምለ 2020 ተፈቲኖም።

In July of 2023, the light of Daniel eleven, verse eleven identifies the external line of present truth. That light of external prophetic fulfillment found in verse eleven of Daniel eleven was opened up to the resurrected virgins in verse eleven of Revelation chapter eleven. Revelation identifies the internal history that Daniel opens up as the external history.

Bara Adoolessa bara 2023 keessatti, ifni Daani’el boqonnaa kudha tokkoo, lakkoofsa kudha tokkoo sarara alaa dhugaa yeroo ammaa adda baasa. Ifni raawwii raajii alaa sun, kan Daani’el boqonnaa kudha tokkoo lakkoofsa kudha tokko keessatti argamu, durboota kaafamanii jiranitti Mul’ata boqonnaa kudha tokkoo lakkoofsa kudha tokko keessatti baname. Mul’anni seenaa keessaa, kan Daani’el akka seenaa alaa bane, adda baasa.

Those who have considered the light that was opened up beginning in July of 2023 represent two distinct classes, for there have already been those who once walked together after July, 2023 who no longer walk together. The judgment is progressive and beginning at 9/11 the Seventh-day Adventist church was given “time to repent” of her rejection of the “rules of prophetic interpretation adopted by Miller and his associates,” which they have progressively rejected beginning in 1863. Beginning at 9/11 until July 18, 2020 the Seventh-day Adventist church was given its final opportunity to repent, and at that point those who had participated in the 2020 Nashville proclamation were tested. In July, the final phase of purification is represented by verses eleven of chapters eleven in the books of Daniel and the Revelation.

Namoonni ifa isa ji’a Waxabajjii bara 2023 irraa eegalee banamee ilaalan garee addaa lama bakka bu’u; sababni isaas, erga Waxabajjii 2023 booddee warri yeroo tokko waliin deemaa turan amma si’achi waliin hin deeman jiraataniiru. Murtiin adeemsifamaa dha; akkasumas 9/11 irraa eegalee waldoonni Guyyaa Torbaffaa Adveentistii “seera hiika raajii Millar fi hojii-waloo isaa fudhatan” diduu isheetiif yeroo qalbii jijjiirrannaa isheef kenname, diduun sunis bara 1863 irraa eegalee suuta suuta adeemaa dhufe. 9/11 irraa eegalee hamma Adoolessa 18, 2020 tti waldoonni Guyyaa Torbaffaa Adveentistii carraa isaanii isa dhumaa qalbii jijjiirrannaa irratti kennamte argatte; yeroo sanattis warri labsii Nashville bara 2020 keessatti hirmaatan qoramanii turan. Ji’a Adoolessaa keessa, marsaan qulqulleessuu isa dhumaa lakkoofsa kudha tokkoo boqonnaa kudha tokkoo kitaaba Daani’elii fi Mul’ataa keessatti bakka bu’ameera.

It is in this testing process that the second of three tests is accomplished. The second test is a visual test, that is preceded by a test of appetite and that concludes with the third test, which unlike the prior two tests is a litmus test. When the virgins awake at Midnight to the call “Behold the Bridegroom cometh,” one class has the necessary oil and the other is lost. The Millerites fulfilled this very experience and in so doing they manifested an understanding of both an external and internal line of prophecy.

Qormaanni qorannoo kana keessatti qorannoon lammaffaan, qorannoowwan sadii keessaa inni lammaffaan, raawwatama. Qorannoon lammaffaan qorannoo ijaan ilaalamuudha; inni kun qorannoo fedhii nyaataa dursee qaba, akkasumas qorannoo sadaffaadhaan xumurama; qorannoon sadaffaan kun garuu, qorannoowwan lamaan duraanii irraa adda taʼee, qorannoo adda baasuu dha. Yeroo durboonni halkan walakkaatti waamicha, “Kunoo, Misirrichi dhufaa jira,” jedhuun dammaqanitti, gareen tokko zayita barbaachisaa qaba; gareen kaan immoo badaa dha. Millerayitoonni muuxannoo kanauma guutan; akkas gochuudhaanis sarara raajii keessaa fi sarara raajii alaa lamaanuu hubachuu isaanii mulʼisan.

When they proclaimed the second angel’s message by identifying the fallen Protestant churches as the daughters of Babylon, they were proclaiming a message that was external to their experience. In order to proclaim the message of the Midnight Cry they first needed to see themselves as the virgins who had been in a tarrying time. In verse eleven of both Daniel and the Revelation chapter eleven the internal and external messages were opened up as present truth since July of 2023.

যেতিয়া তেওঁলোকে পতিত প্ৰটেষ্টেণ্ট গীৰ্জাসমূহক বাবিলনৰ জীয়েকসকল বুলি চিনাক্ত কৰি দ্বিতীয় দূতৰ বাৰ্তা ঘোষণা কৰিছিল, তেতিয়া তেওঁলোকে এনে এক বাৰ্তা ঘোষণা কৰিছিল যি তেওঁলোকৰ অভিজ্ঞতাৰ বাহিৰত আছিল। মধ্যৰাত্ৰিৰ ৰোদনৰ বাৰ্তা ঘোষণা কৰিবলৈ হ’লে, প্ৰথমে তেওঁলোকে নিজক সেই কুমাৰীসকল বুলি চাব লাগিছিল যিসকল বিলম্বৰ সময়ত আছিল। দানিয়েল আৰু প্ৰকাশিত বাক্যৰ একাদশ অধ্যায়—উভয়তে—একাদশ পদত, ২০২৩ চনৰ জুলাই মাহৰ পৰা অন্তৰ্মুখী আৰু বহিৰ্মুখী বাৰ্তাসমূহ বৰ্তমানৰ সত্য হিচাপে উন্মুক্ত কৰা হৈছিল।

In chapter one of Daniel, the second and visual test was when they found Daniel and the three worthies countenances fairer and fatter in “appearance” than those who ate the Babylonian fare. In chapter two the visual test is represented as a prophetic test that demands to correctly interpret a hidden message that is ultimately shown to be the image of the kingdoms of Bible prophecy. Chapters one, two and three of Daniel represent the first, second and third angels of Revelation fourteen.

Daani’el boqonnaa jalqaba keessatti, qorannoon lammaffaan kan ijaan mul’atu yeroo isaan fuula Daani’elii fi namoota sadan amanamoo warra nyaata Baabilon nyaatan caalaa bareedoo fi furdatan ta’anii “mul’atan” arganitti ture. Boqonnaa lammaffaa keessatti qorannoon ijaan mul’atu kun akka qorannoo raajii tokkootti bakka bu’a; innis ergaa dhokataa tokko sirriitti hiikuun barbaada, ergaan sunis dhuma irratti fakkii mootummaawwan raajii Macaafa Qulqulluu ta’ee mul’ata. Daani’el boqonnaawwan tokko, lama, fi sadii mul’ata Ergamoota sadii Mul’ata Yohaannis kudha afur keessaa isa jalqabaa, lammaffaa, fi sadaffaa bakka bu’u.

The second angel of Revelation fourteen addresses the external message of the Millerite history, and chapter two of Daniel also addresses the external line with the image of the beasts of prophetic history. The visual test in chapter one was based upon Daniel and the three worthies, and is therefore the internal line. The external and internal lines of prophecy represented with the parallel of Daniel chapters one through three with the three angels of Revelation fourteen, produce another witness to the second angels’ message as fulfilled by the Millerites.

መጽሐፈ ራእይ ምዕራፍ አሥራ አራት ሁለተኛው መልአክ የሚያነጋግረው የሚለራውያን ታሪክ ውጫዊ መልእክትን ነው፤ እንዲሁም የዳንኤል ምዕራፍ ሁለት ደግሞ በትንቢታዊ ታሪክ አራዊት ምስል አማካይነት ውጫዊውን መስመር ይናገራል። በምዕራፍ አንድ ያለው የእይታ ፈተና በዳንኤልና በሦስቱ ታማኞች ላይ የተመሠረተ ነበር፤ ስለዚህም ውስጣዊው መስመር ነው። ከዳንኤል ምዕራፎች አንድ እስከ ሦስት ጋር በመጽሐፈ ራእይ ምዕራፍ አሥራ አራት ሦስቱ መላእክት ትይዩ የተወከሉት የትንቢት ውጫዊና ውስጣዊ መስመሮች፣ ሁለተኛው መልአክ መልእክት በሚለራውያን ውስጥ መፈጸሙን የሚያረጋግጥ ሌላ ምስክር ያመነጫሉ።

The Millerites proclaimed both an external and internal message when they fulfilled the proclamation of the Midnight Cry. Their external message was the second angel of Revelation fourteen, thus directly tying the Millerite’s message with the second angel and the image of Daniel two. The image represents the external kingdoms of Bible prophecy from literal Babylon unto modern Babylon that comes to its end at the close of human probation. The Millerites connect again with the external message of Babylon. Daniel’s visual test was based upon the diet which he chose to eat, and the first angel of Revelation ten who came down and placed one foot on the earth and the other on the sea had a little book open, which John was commanded to eat. The first angel is represented by appetite and is followed by a visual test. The visual test includes and internal and external line of truth.

ሚለራውያን የእኩለ ሌሊት ጩኸት አዋጅን በፈጸሙ ጊዜ ውጫዊና ውስጣዊ መልእክት ሁለቱንም አወጁ። ውጫዊ መልእክታቸው የራእይ አሥራ አራት ሁለተኛው መልእክተ መላእክት ነበር፤ ስለዚህም የሚለራውያንን መልእክት ከሁለተኛው መልእክተ መላእክት እና ከዳንኤል ሁለት ምስል ጋር በቀጥታ አያይዞታል። ምስሉ ከቃል በቃል ባቢሎን ጀምሮ በሰው ሙከራ ዘመን መዝጊያ ጊዜ እስከምትጠፋ ድረስ ዘመናዊቱ ባቢሎን የሚደርሱትን የመጽሐፍ ቅዱስ ትንቢት ውጫዊ መንግሥታት ይወክላል። ሚለራውያን እንደገና ከባቢሎን ውጫዊ መልእክት ጋር ይገናኛሉ። የዳንኤል የእይታ ፈተና በመብላት የመረጠው ምግብ ላይ የተመሠረተ ነበር፤ ወደ ታች የወረደውና አንድ እግሩን በምድር ሌላውንም በባሕር ላይ ያኖረው የራእይ አሥር የመጀመሪያው መልእክተ መላእክት የተከፈተ ትንሽ መጽሐፍ ነበረው፥ ዮሐንስም እንዲበላው ታዘዘ። የመጀመሪያው መልእክተ መላእክት በፍላጎተ ምግብ ይወከላል፥ ከዚያም በኋላ የእይታ ፈተና ይከተላል። የእይታ ፈተናው ውስጣዊና ውጫዊ የእውነት መስመር ያካትታል።

Verse eleven of Daniel eleven, in parallel with verse eleven of Revelation eleven represents the two-fold visual test. The test concludes at the litmus test, when the virgins manifest whether they have the oil or not. That manifestation occurs just before the close of probation at the Sunday law in the United States. The close of probation at the Sunday law was typified by October 22, 1844. Just before October 22, 1844 on August 17, 1844 the Millerites carried the message like a tidal wave across the eastern seaboard of the United States.

Daani'el boqonnaa kudha tokkoo keeyyata kudha tokkoo, mul'ata Wahiiyii boqonnaa kudha tokkoo keeyyata kudha tokkoo wajjin walbira qabamee, qoricha mul'ataa dachaa lamaa bakka bu'a. Qorichichi xumura isaa qoricha litmusiitti ga'a; yeroo sanatti durboonni zayitii qaban yookaan akka hin qabne ni mul'isu. Mul'anni sunis yeroo qorannaan cufamu dura yeroo seera Dilbataa Ameerikaa keessatti ta'utti ni raawwatama. Cufamuun qorannaa yeroo seera Dilbataatti ta'u, Onkoloolessa 22, 1844n fakkeenyaan agarsiifame ture. Onkoloolessa 22, 1844 dura xiqqoo, Hagayya 17, 1844 irratti, warri Milleri ergaa sana akkuma dambalii galaanaa qarqara bahaa Ameerikaa guutuutti baatanii turan.

1989 is the time of the end when the book of Daniel was unsealed and when the book of Daniel is unsealed there is always an increase of knowledge which produces two classes of worshippers. 1989 is the first of those three testing waymarks as typified by the arrival of the first angel in 1798. When the first angel descended on August 11, 1840 he typified the angel of Revelation eighteen descending on 9/11. The first disappointment of Millerite history marked the arrival of the second angel and typified July 18, 2020, and the beginning of the tarrying time. The Millerites progressively awakened to the message of the second angel and that they were the virgins in the parable of the ten virgins. They were fully awakened at the Exeter camp meeting in August of 1844. The one hundred and forty-four thousand were awakened in July 2023 when the message of the Midnight Cry began to be progressively unsealed.

1989 የፍጻሜ ዘመን ነው፤ በዚያም ጊዜ የዳንኤል መጽሐፍ ተከፈተ። የዳንኤል መጽሐፍ ሲከፈት ሁልጊዜ ዕውቀት ይጨምራል፤ ይህም ሁለት የአምልኮ ክፍሎችን ያመነጫል። 1989 በ1798 የመጀመሪያው መልአክ መምጣት እንደ ምሳሌ ከተገለጸው እነዚያ ሦስት የፈተና የድንበር ምልክቶች መካከል የመጀመሪያው ነው። የመጀመሪያው መልአክ በነሐሴ 11, 1840 በወረደ ጊዜ፣ በ9/11 የሚወርደውን የራእይ አሥራ ስምንት መልአክ እንደ ምሳሌ አመለከተ። በሚለራዊያን ታሪክ ያለው የመጀመሪያው ተስፋ መቁረጥ የሁለተኛው መልአክ መምጣትን አመለከተ፤ እንዲሁም ጁላይ 18, 2020 እና የመዘግየት ዘመን መጀመሪያን እንደ ምሳሌ አመለከተ። ሚለራዊያኑ ቀስ በቀስ ለሁለተኛው መልአክ መልእክት እና በአሥሩ ድንግል ምሳሌ ውስጥ ያሉት ድንግሎች እነርሱ መሆናቸውን ነቁ። በ1844 ነሐሴ ወር በኤክሰተር የሰፈር ስብሰባ ላይ ፍጹም ነቁ። የመቶ አርባ አራት ሺህ በጁላይ 2023 የእኩለ ሌሊት ጩኸት መልእክት ቀስ በቀስ መከፈት ሲጀምር ነቁ።

The tarrying time ended for the Millerites at Exeter, just as it ended for the family of Lazarus when Jesus resurrected Lazarus to become the crowning act of Christ ministry, when Lazarus became the “seal” of His ministry. Lazarus resurrection marks the end of the tarrying time, and the sealing of God’s people. The Triumphal Entry that followed typified the proclamation of the Midnight Cry message in Millerite history. The theme of verse eleven of Daniel chapter eleven is the rise and fall of the king of the south and it leads to the battle of Panium in verses thirteen to fifteen. Those verses are the litmus test where the seal is placed upon the foreheads of the men and women who are to be lifted up as an ensign in verse sixteen.

ጊዜው የዘገየው ለሚለራውያን በኤክሰተር እንደ ተወሰነ መጨረሻ ደረሰ፤ እንዲሁም ኢየሱስ አልአዛርን በማስነሣቱ ለክርስቶስ አገልግሎት የክብር መደምደሚያ ድርጊት ሲሆን፣ አልአዛርም የአገልግሎቱ “ማኅተም” በሆነ ጊዜ፣ ለአልአዛር ቤተሰብ የዘገየው ጊዜ እንደ ተወሰነ መጨረሻ ደረሰ። የአልአዛር ትንሣኤ የመዘግየቱን ጊዜ መጨረሻ እና የእግዚአብሔር ሕዝብ መታተም ያመለክታል። ከዚያ በኋላ የተከተለው የድል መግቢያ በሚለራውያን ታሪክ ውስጥ የእኩለ ሌሊት ጩኸት መልእክት አዋጅን ይወክላል። የዳንኤል ምዕራፍ አሥራ አንድ አንቀጽ አሥራ አንድ ርእስ የደቡብ ንጉሥ መነሣትና መውደቅ ነው፤ እርሱም በአንቀጾች አሥራ ሦስት እስከ አሥራ አምስት ወደ ፓኒየም ጦርነት ይመራል። እነዚያ አንቀጾች በአንቀጽ አሥራ ስድስት እንደ ዓላማ ሊነሡ በሚገባቸው ወንዶችና ሴቶች ግንባር ላይ ማኅተሙ የሚቀመጥበት የመፈተኛ መለኪያ ናቸው።

Verse fifteen was fulfilled at the Battle of Panium which aligns with Christ’s visit to Caesarea Philippi. There at Caesarea Philippi Christ turned Simon Barjonah’s name unto Peter marking the sealing of the one hundred and forty-four thousand. From then on the light of the soon-coming cross was opened up to the disciples. When Christ changed Simon’s name to Peter just before the cross, it aligned with the litmus test of Exeter and Lazarus leading the Triumphal Entry into Jerusalem. The Exeter camp meeting from the 12th to the 17th of August represents the final settling into the truth before the shaking that is the earthquake of the Sunday law in chapters eleven of Daniel and Revelation.

ବାରତମ ପଦ ପାନିଅମ୍‌ର ଯୁଦ୍ଧରେ ପୂରଣ ହୋଇଥିଲା, ଯାହା ଖ୍ରୀଷ୍ଟଙ୍କର କାଇସରିଆ ଫିଲିପ୍ପୀ ଦର୍ଶନ ସହିତ ସମନ୍ୱିତ ଅଟେ। ସେଠାରେ, କାଇସରିଆ ଫିଲିପ୍ପୀରେ, ଖ୍ରୀଷ୍ଟ ସୀମୋନ୍ ବର୍ଯୋନାଙ୍କର ନାମକୁ ପେତ୍ରରେ ପରିଣତ କରିଥିଲେ, ଯାହା ଏକ ଲକ୍ଷ ଚଉଳିଶ ହଜାରଙ୍କ ମୋହରାଙ୍କନକୁ ଚିହ୍ନିତ କରିଥିଲା। ସେଥିଠାରୁ ଶୀଘ୍ର ଆସନ୍ତା କ୍ରୁଶର ଆଲୋକ ଶିଷ୍ୟମାନଙ୍କ ପାଇଁ ଖୋଲାଗଲା। ଖ୍ରୀଷ୍ଟ କ୍ରୁଶର ପୂର୍ବରୁ ସୀମୋନଙ୍କର ନାମକୁ ପେତ୍ରରେ ପରିବର୍ତ୍ତନ କଲାବେଳେ, ତାହା ଏକ୍ସେଟର ଓ ଲାଜରଙ୍କର ପରୀକ୍ଷା-ପତ୍ର ସହିତ ସମନ୍ୱିତ ହୋଇ, ଯେରୁଶାଲେମକୁ ବିଜୟୋତ୍ସବୀ ପ୍ରବେଶକୁ ନେଇଗଲା। ଅଗଷ୍ଟ ୧୨ରୁ ୧୭ ପର୍ଯ୍ୟନ୍ତର ଏକ୍ସେଟର ଶିବିର-ସଭା, ଡାନିଏଲ ଓ ପ୍ରକାଶିତ ବାକ୍ୟର ଏଗାରୋତିଅ ଅଧ୍ୟାୟମାନଙ୍କରେ ଉଲ୍ଲେଖିତ ରବିବାର ଆଇନର ଭୂମିକମ୍ପ ସ୍ୱରୂପ ହଲଚଲ ପୂର୍ବରୁ ସତ୍ୟରେ ଅନ୍ତିମ ସ୍ଥିରୀକରଣକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ।

> “The work in Battle Creek is after the same order. The leaders in the sanitarium have mingled with unbelievers, admitting them to their councils, more or less, but it is like going to work with their eyes shut. They lack the discernment to see what is going to break upon us at any time. There is a spirit of desperation, of war and bloodshed, and that spirit will increase until the very close of time. Just as soon as the people of God are sealed in their foreheads—it is not any seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they cannot be moved—just as soon as God’s people are sealed and prepared for the shaking, it will come. Indeed, it has begun already. The judgments of God are now upon the land, to give us warning, that we may know what is coming.” Manuscript Releases, volume 10, 252.

> “Battle Creek keessatti hojii raawwatamaa jiru tartiibauma sana hordofa. Geggeessitoonni sanataariyimii keessatti warra hin amanne wajjin wal makanii jiru; isaanis, hamma tokko taʼus, gara marii isaanii keessatti seensisan. Garuu kun akka ija isaanii cufatanii hojjechuudha. Wanti yeroo kam iyyuu nu irratti cabsamee dhufu maal akka taʼe arguu irratti hubannoo addaan baafachuu isaan hanqata. Hafuurri abdii kutannaa, waraanaa fi dhangalaʼaa dhiigaa ni jira; hafuurri sunis hanga xumura yerooatti ni dabala. Akkuma saba Waaqayyoo adda isaanii irratti chaappaan kaaʼameen—kun chaappaa yookaan mallattoo ijaan mulʼatu miti; garuu dhugaa keessatti, sammuudhaanis hafuuraanis, akka hin sochooneetti jabaatanii dhaabachuudha—akkuma saba Waaqayyoo chaappaa kanaan mallatteeffamanii raafamichaaf qophaaʼanitti, inni ni dhufa. Dhugumatti, inni duraanuu jalqabee jira. Murtoon Waaqayyoo amma biyya irra jira, akka inni nu akeekkachiisuuf, waan dhufaa jiru akka beeknuuf.” Manuscript Releases, volume 10, 252.

The sealing of the one hundred and forty-four thousand was represented by the Exeter camp meeting, Christ changing Simon’s name to Peter and the resurrection of Lazarus. That resurrection typifies the resurrection of the two witnesses in Revelation chapter eleven. Verses ten through sixteen represent the hidden history of verse forty. The unsealing of the hidden history of verse forty began within the historical fulfillment of verse eleven and the Ukrainian war. From July of 2023 that hidden history has been in the process of being unsealed by the Lion of the tribe of Judah.

መዓተ ሚእቲ ኣርብዓን ኣርባዕተን ሽሕ ዝተሐተሙ ብኤክሴተር ካምፕ ሚቲንግ፣ ክርስቶስ ስም ስምኦን ናብ ጴጥሮስ ብምቕያር፣ ከምኡውን ብትንሣኤ ኣልኣዛር ተወኪሉ ነበረ። እቲ ትንሣኤ ድማ ትንሣኤ ናይ ክልተ ምስክራት ኣብ ራእይ ምዕራፍ ዓሰርተ ሓደ ይወክል። ከምኡውን ካብ ቍጽሪ ዓሰርተ ክሳዕ ዓሰርተ ሽዱሽተ ዘለዉ ጥቕሶች ነቲ ሕቡእ ታሪኽ ናይ ቍጽሪ ኣርብዓ ይወክሉ። ምኽፋት ናይቲ ሕቡእ ታሪኽ ናይ ቍጽሪ ኣርብዓ ድማ ኣብ ውሽጢ እቲ ታሪኻዊ ፍጻመ ናይ ቍጽሪ ዓሰርተ ሓደን ናይ ዩክሬን ውግእን ጀሚሩ። ካብ ሓምለ 2023 ጀሚሩ፣ እቲ ሕቡእ ታሪኽ ብኣንበሳ ነገድ ይሁዳ ኣብ ሂደት ምኽፋት ኣሎ።

When the candidates to be among the one hundred and forty-four thousand were resurrected in verse eleven of Revelation chapter eleven the visual prophetic test that must be passed before probation closes at the Sunday law, which Sister White identifies as the test of the image of the beast, began.

Yeroo kaadhimamtoonni keessaa dhibba afurtamii afur kuma keessaa taʼan mulʼata boqonnaa kudha tokko lakkoofsa kudha tokkoffaatti duʼaa kaafamanitti, qormaanni mulʼataa raajii yeroo seerri Dilbataa cufamuu carraa qorannoo dura darbamuu qabu—kan obboleettii White qormaata bifa bineensaa jedhanii ibsan—jalqabame.

> “The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be t he great test for the people of God, by which their eternal destiny will be decided. Your position is such a jumble of inconsistencies that but few will be deceived.

> “Gooftaan akka anaaf ifatti agarsiisetti, fakkeenyi bineensichaa yeroo carraan qorumsaatti darbuu dura ni ijaaramu; sababiin isaas, inni qormaata guddaa saba Waaqayyootiif taʼuuf, kan ittiin mootummaa isaanii bara baraa murtaaʼu dha. Ejjennoon kee walitti makamaa wal hin simne akkasii waan taʼeef, namoonni muraasni qofa dogoggoramu.”

> “In Revelation 13 this subject is plainly presented; [Revelation 13:11–17, quoted].

> “Mul’ata 13 keessatti dhimmoonni kun ifatti dhihaataniiru; [Mul’ata 13:11–17, caqasame].

> “This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast.” Manuscript Releases, volume 15, 15.

> “Kun qorannoon namoota Waaqayyoo osoo hin mallatteeffamin dura isaan irra gaʼuu qabu kana. Warri hundinuu seera Isaa eeguun amanamummaa isaanii Waaqayyoof mirkaneessan, akkasumas sanbata sobaa fudhachuu didan, jalatti alaabaa Gooftaa Waaqayyoo Yihowaa hiriiru; isaanis mallattoo Waaqayyoo jiraataa ni fudhatu. Warri garuu dhugaa mootummaa samii irraa dhufe dhiisanii sanbata Dilbataa fudhatan, mallattoo bineensaa ni fudhatu.” Manuscript Releases, volume 15, 15.

The external line of prophecy is unsealed in the history of verse eleven of Daniel eleven and the internal line is unsealed in Revelation chapter eleven verse eleven. The external line identifies how the image of the beast, which represents the combination of church and state with the church in control of the relationship is formed during the period of the judgment of the living. The internal line identifies how the image of Christ which represents a combination of divinity with humanity is formed during the judgment of the living.

raajii raajii keessatti sararri raajii alaa seenaa Daani’el boqonnaa kudha tokko, lakkoofsa kudha tokko keessatti hiikamee ifa ta’a; sararri keessaa immoo Mul’ata boqonnaa kudha tokko, lakkoofsa kudha tokko keessatti hiikamee ifa ta’a. Sararri alaa akka fakkeenyi bineensaa—kan walitti dhufeenya mootummaa fi mootummaa keessatti waldaa to’annaa walitti dhufeenyichaa qabdu agarsiisu—yeroo murtiin warra jiraatanii geggeeffamutti itti hundeeffamu adda baasa. Sararri keessaa immoo akka fakkeenyi Kiristoos—kan walitti makamaa waaqayyummaa fi namummaa agarsiisu—yeroo murtiin warra jiraatanii geggeeffamutti itti uumamu adda baasa.

The reform movement of the third angel and the one hundred and forty-four thousand began at the time of the end in 1989 as represented in verse ten of Daniel eleven. The perfect fulfillment of Daniel chapter twelve then began.

ᎾᏓ ᎤᏓᏠᏯᏍᏗ ᎤᏂᏲᎯᏎᎸ ᏦᎢᏁ ᎤᏅᏏᏓᏍᏗ ᎠᎴ ᎠᏍᎪᎯᏧᏈ ᏅᎩᎦᎵ ᏅᎩᏍᎪ ᏅᎩᏧᏈ ᎾᏂᎥ ᎤᎾᏓᏁᎸ ᎤᎴᏅᎮ 1989 ᎠᏰᎵ ᎾᎯᏳ ᎨᏒ ᎠᏍᏚᎢᏍᏗ ᏥᏚᏟᏃᎮᎸ ᏕᏂᏯᎵ 11:10. ᎿᏉ ᎤᏍᏆᏂᎪᏗ ᎤᏙᎯᏳᎯ ᎠᏍᏆᎾᎵ ᏕᏂᏯᎵ 12 ᎤᎴᏅᎮ៕

> And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:9, 10.

> Innis, “Daandii’el, ati karaa kee qabadhu; dubbiin kun hanga yeroo dhumaatti cufamee chaaphaan mallatteeffameera. Hedduun isaanii ni qulqulleeffamu, ni adii ta’u, ni qoramu; warri hamaan garuu hammina ni hojjetu; hamoota keessaa namni tokko illee hin hubatu; ogeeyyiin garuu ni hubatu.” Daandii’el 12:9, 10.

Verse ten of chapter eleven represents the beginning of a “purification process” that is represented by the first angel as fearing God. Verses eleven and twelve represent where the one hundred and forty-four thousand are made white. The book of Zechariah identifies that experience.

Boqonnaa kudha tokkoo keessaa keeyyata kudhaffaan jalqaba “adeemsaa qulqulleessuu” isa ergamaa jalqabaatiin akka Waaqayyoon sodaatanitti bakka buufame ni agarsiisa. Keeyyatoonni kudha tokkoo fi kudha lama immoo iddoo kumni dhibba tokkoo fi afurtamii afur adii ta’an ni bakka bu’u. Kitaabni Zakkariyaas muuxannoo sana ni ibsa.

> And he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by. Zechariah 3:1–5.

> Innis, angala Waaqayyoo duratti dhaabatee jiru Iyyaasuu lubicha guddaa natti argisiise; Seexannis isa mormaaf harka mirga isaa bira dhaabatee ture. Waaqayyos Seexanaan akkana jedhe, Yaa Seexana, Waaqayyo si haa ifatu; eeyyee, Waaqayyo inni Yerusaalem filate si haa ifatu: kun muka ibidda keessaa butame miti ree? Yeroo sana Iyyaasuun uffata xuraaʼaa uffatee ergamaa sana duratti dhaabatee ture. Innis warra isa dura dhaabatanitti deebisee akkana jedhe, Uffata xuraaʼaa sana isa irraa fuudhaa. Isaattis akkana jedhe, Kunoo, ani yakka kee si irraa balleesseera, uffata jijjiiramaa sin uffiisa. Anis akkana jedhe, Mataa isaa irratti marata qulqulluu bareedaa haa kaaʼan. Kanaafuu mataa isaa irratti marata qulqulluu bareedaa kaaʼanii, uffataanis isa uffisan. Ergamaan Waaqayyoo immoo achi dhaabatee ture. Zakaariyaas 3:1–5.

This passage is fulfilled in the final work of Christ as the High Priest and represents the sealing of the one hundred and forty-four thousand.

Keessi kun hojii dhumaa Kiristoos akka Angafa Lubaa keessatti raawwatama; innis chaappessuu nama dhibba afurtamii afur kuma sana bakka bu’a.

> “Zechariah’s vision of Joshua and the Angel applies with peculiar force to the experience of God’s people in the closing scenes of the great day of atonement. The remnant church will then be brought into great trial and distress. Those who keep the commandments of God and the faith of Jesus will feel the ire of the dragon and his hosts. Satan numbers the world as his subjects; he has gained control even of many professing Christians. But here is a little company who are resisting his supremacy. If he could blot them from the earth, his triumph would be complete. As he influenced the heathen nations to destroy Israel, so in the near future he will stir up the wicked powers of earth to destroy the people of God. Men will be required to render obedience to human edicts in violation of the divine law.” Prophets and Kings, 587.

> “ዚካርያስ ራእዩ ስለ ኢያሱና መልአኩ በታላቁ የማስተስረይ ቀን መዝጊያ ትዕይንቶች ውስጥ ባለው የእግዚአብሔር ሕዝብ ተሞክሮ ላይ ልዩ ኃይል ያለው ተግባራዊነት አለው። የቀሩት ቤተ ክርስቲያን በዚያን ጊዜ ወደ ታላቅ ፈተናና ጭንቀት ትገባለች። የእግዚአብሔርን ትእዛዛትና የኢየሱስን እምነት የሚጠብቁ የዘንዶውንና የሠራዊቱን ቁጣ ያሰማቸዋል። ሰይጣን ዓለሙን እንደ ተገዥዎቹ ይቈጥራል፤ ራሳቸውን ክርስቲያኖች ብለው የሚናገሩ ብዙዎችን እንኳ ተቆጣጥሮአል። ነገር ግን እነሆ፣ አንዲት ትንሽ ቡድን ለልዕልናው የሚቃወም አለች። እነርሱን ከምድር ላይ ማጥፋት ቢችል ድልው ፍጹም በሆነ ነበር። አሕዛብን እስራኤልን እንዲያጠፉ እንዳነሣሣ እንዲሁ በቅርቡ የምድርን ክፉ ኃይላት የእግዚአብሔርን ሕዝብ እንዲያጠፉ ያነሣሣል። ሰዎች የመለኮታዊውን ሕግ በሚጥስ መልኩ ለሰብአዊ አዋጆች ታዛዥነት እንዲያቀርቡ ይገደዳሉ።” ነቢያትና ነገሥታት፣ 587.

The “closing scenes of the great day of atonement” is the sealing of first the one hundred and forty-four thousand which is followed thereafter with the sealing of God’s other children wo are currently in Babylon.

“araara Guyyaa Araara Guddaa” kan xumuraa jechuun dura jalqaba nama kuma dhibba afurtamaa afur kuma afurtamaa afur (144,000) mallatteessuu dha; sana booddee immoo ijoolleen Waaqayyoo biroon yeroo ammaa Baabilon keessa jiran ni mallatteeffamu.

> “As the people of God afflict their souls before Him, pleading for purity of heart, the command is given, ‘Take away the filthy garments,’ and the encouraging words are spoken, ‘Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.’ Zechariah 3:4. The spotless robe of Christ’s righteousness is placed upon the tried, tempted, faithful children of God. The despised remnant are clothed in glorious apparel, nevermore to be defiled by the corruptions of the world. Their names are retained in the Lamb’s book of life, enrolled among the faithful of all ages. They have resisted the wiles of the deceiver; they have not been turned from their loyalty by the dragon’s roar. Now they are eternally secure from the tempter’s devices. Their sins are transferred to the originator of sin. A ‘fair miter’ is set upon their heads.

> “Namoonni Waaqayyoo fuula Isaa duratti lubbuu isaanii gad of qabanii, qulqullina garaa kadhachaa yeroo jiranitti, ajajni, ‘Uffata xuraaʼaa sana irraa fuudhaa’ jedhu ni kennama; dubbiileen jajjabeessoonis, ‘Kunoo, ani yakka kee sirraa balleesseera, uffata haaromsaa si uffisuu nan dandaʼa’ jechuun ni dubbatamu.” Zakaariyaas 3:4. Uffanni mudaa hin qabne, qajeelummaa Kiristoos taʼe, ijoollee Waaqayyoo warra qoratamanii, qoramanii, amanamoo taʼan irratti ni kaaʼama. Hambaan tuffatame uffata ulfina qabeessa ni uffata; xuraaʼina addunyaa kanaatiin deebiʼee yeroo kam iyyuu hin xureeffamu. Maqaan isaanii kitaaba jireenya Hoolichaa keessatti ni eegama; amanamoota bara hundumaa keessaa galmeeffamanii jiru. Isaan mala gowwoomsitichaa mormaniiru; iyya bineensa guddaa sanaatiin amanamummaa isaanii irraa hin garagalfamne. Amma immoo mala qorcumsitichaa irraa bara baraan nagaa qabaniiru. Cubbuun isaanii gara isa cubbuu jalqabeetti ni darba. Mataa isaanii irraas “gonfoo qulqulluu miidhagaa” ni kaaʼama.

> “While Satan has been urging his accusations, holy angels, unseen, have been passing to and fro, placing upon the faithful ones the seal of the living God. These are they that stand upon Mount Zion with the Lamb, having the Father’s name written in their foreheads. They sing the new song before the throne, that song which no man can learn save the hundred and forty and four thousand which were redeemed from the earth. ‘These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, being the first fruits unto God and to the Lamb. And in their mouth was found no guile: for they are without fault before the throne of God.’ Revelation 14:4, 5.

> “Saatan yeroo himannaa isaa kakaasaa turetti, ergamoonni qulqulluun, warri hin mul’anne, asii fi achi deddeebi’aa turan; warra amanamoo irratti chaappaa Waaqa jiraataa kaa’aa turan. Isaan kunneen warra Tsiyoon Tulluu irratti Hoolicha wajjin dhaabatan, maqaan Abbaa isaanii addaan isaanii irratti barreeffamee jiru. Isaan teessoo mootummaa duratti faarfannaa haaraa sana faarfatu; faarfannaa sana namni tokko illee barachuu hin danda’u, dhibba afurtamii afur kuma warra lafa irraa furamanii malee. ‘Isaan kunneen warra Hoolicha eessa inni dhaqu hundatti isa duukaa bu’anidha. Isaan kunneen namoota keessaa furamanii, Waaqayyoo fi Hoolichaaf mootummaa keessaa ija jalqabaa ta’aniiru. Afaan isaanii keessatti sobni tokko illee hin argamne; isaan dogoggora malee teessoo mootummaa Waaqa duratti argamu.’ Mul’ata Yohannis 14:4, 5.”

> “Now is reached the complete fulfillment of the words of the Angel: ‘Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth My Servant the Branch.’ Zechariah 3:8. Christ is revealed as the Redeemer and Deliverer of His people. Now indeed are the remnant ‘men wondered at,’ as the tears and humiliation of their pilgrimage give place to joy and honor in the presence of God and the Lamb. ‘In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even everyone that is written among the living in Jerusalem.’ Isaiah 4:2, 3.” Prophets and Kings, 591, 592.

> “Amma dubbii Ergamaa sanaa guutummaatti raawwatameera: ‘Yaa Iyyaasuu lubicha guddaa, ati fi michoonni kee warri si dura taa’an, amma dhaga’aa; isaan namoota dinqisiifamoodhaatii; kunoo, Ani Garbicha Koo Damee sana nan fida.’ Zakkaariyaas 3:8. Kiristoos Furee fi Oolchu Ummata Isaa ta’ee ni mul’ata. Amma dhuguma warri hafan ‘namoota dinqisiifamoo’ ta’u; imimmaan isaanii fi salphinni imala isaanii gammachuu fi ulfina duraa Waaqayyoo fi Hoolichaa keessatti bakka kennu. ‘Guyyaa sanatti Dameen Waaqayyoo bareedduu fi ulfina-qabeettii taati, ija laftiis warra Israa’el keessaa ba’anii hafaniif gaarii fi miidhagaa ta’a. Akkasumas warri Xiyoon keessatti hafan, warri Yerusaalem keessatti turan, hundinuu warri Yerusaalem keessatti jiraattota keessaa barreeffaman qulqulloota jedhanii ni waamamu.’ Isaayyaas 4:2, 3.” Prophets and Kings, 591, 592.

The sealing is the second step of Daniel’s “purified, made white and tried.” Verses eleven and twelve identify the final rise and fall of Russia, the prophetic king of the south which precedes the Battle of Panium in verses thirteen through fifteen. When the one hundred and forty-four thousand have their filthy garments removed by Christ in the closing scenes of the great day of atonement, they receive a “fair miter,” which is Daniel’s promotion to the third ruler, along with the scarlet robe and the golden chain. That is also Joseph’s gift of the golden chain, his promotion to the second ruler and the gift of the king’s ring. The “ring” represents the royal seal which a ruler used to impress his laws with the royal seal.

ମୁଦ୍ରାଙ୍କନ ହେଉଛି ଦାନିଏଲଙ୍କ “ଶୁଦ୍ଧ କରାଯିବେ, ଧଳା କରାଯିବେ ଏବଂ ପରୀକ୍ଷିତ ହେବେ” ବାକ୍ୟର ଦ୍ୱିତୀୟ ପଦକ୍ଷେପ। ଏଗାରୋତିଏ ଓ ବାରୋତିଏ ପଦ ରୁଷିଆର ଅନ୍ତିମ ଉଦୟ ଓ ପତନକୁ ଚିହ୍ନିତ କରେ, ଯେଉଁଥି ଭବିଷ୍ୟଦ୍ବାଣୀସୂଚକ ଦକ୍ଷିଣର ରାଜା ଅଟେ, ଏବଂ ଯାହା ତେରୋତିଏରୁ ପନ୍ଦରୋତିଏ ପଦ ପର୍ଯ୍ୟନ୍ତ ପାନିୟମ୍‌ର ଯୁଦ୍ଧର ପୂର୍ବରୁ ଘଟେ। ଯେତେବେଳେ ଏକ ଲକ୍ଷ ଚଉଆଳିଶ ହଜାର ଲୋକଙ୍କର ମଲିନ ବସ୍ତ୍ର ମହା ପ୍ରାୟଶ୍ଚିତ୍ତ ଦିନର ଶେଷ ଦୃଶ୍ୟଗୁଡ଼ିକରେ ଖ୍ରୀଷ୍ଟଙ୍କ ଦ୍ୱାରା ହଟାଯାଏ, ସେମାନେ ଏକ “ସୁନ୍ଦର ପାଗ” ପ୍ରାପ୍ତ କରନ୍ତି, ଯାହା ଦାନିଏଲଙ୍କ ତୃତୀୟ ଶାସକ ପଦକୁ ଉନ୍ନତି ହେବାକୁ ସୂଚାଏ, ସେହି ସହିତ ରକ୍ତବର୍ଣ୍ଣ ବସ୍ତ୍ର ଓ ସୁବର୍ଣ୍ଣ ଶୃଙ୍ଖଳାକୁ ମଧ୍ୟ। ଏହା ଯୋସେଫଙ୍କୁ ଦିଆଯାଇଥିବା ସୁବର୍ଣ୍ଣ ଶୃଙ୍ଖଳା, ତାଙ୍କର ଦ୍ୱିତୀୟ ଶାସକ ପଦକୁ ଉନ୍ନତି, ଏବଂ ରାଜାଙ୍କ ଅଙ୍ଗୁଠିର ଦାନ ସହିତ ମଧ୍ୟ ସମାନ। “ଅଙ୍ଗୁଠି” ରାଜମୁଦ୍ରାକୁ ସୂଚାଏ, ଯାହାକି ଜଣେ ଶାସକ ନିଜ ନିୟମମାନଙ୍କ ଉପରେ ରାଜମୁଦ୍ରା ମୁଦ୍ରିତ କରିବା ପାଇଁ ବ୍ୟବହାର କରୁଥିଲେ।

Darius used his signet to seal the pit where Daniel was placed among the lions.

Daarüyos boqqolloo isaaatiin boolla keessatti Daani’el leencota gidduu kaa’ame cufee mallatteesse.

> Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. Daniel 6:16, 17.

> Achiiftti mootichi ajaje; isaanis Daaniʼeeliin fidanii boolla leencotaa keessatti isa darban. Mootichis Daaniʼeeliin akkana jedhe; Waaqni kee inni ati yeroo hundumaa tajaajiltu, inni si oolcha. Dhagaanis fidamee afaan boollichaa irra kaaʼame; mootichis kaayyoon Daaniʼeel irratti murtaaʼe hin geeddaramneef, chaappaa mataa isaatiinii fi chaappaa gurguddoota isaatiiniis isa chaappeesse. Daaniʼeel 6:16, 17.

The Hebrew word translated as “signet” is H5824 in Strongs, and it is derived from a root word corresponding to H5823; meaning a signet ring (as engraved). Joshua before the angel, Daniel in the lion’s den, Joseph before Pharaoh represent the sealing of the one hundred and forty-four thousand, which is the second test in Daniel twelve where those who have been purified, are then “made white,” in advance of being “tried.” These lines are also represented by “ Zerubbabel,” “the son of Shealtiel.”

“siigneetii” jedhamee hiikamu jechi Ibrootaa Strong’s keessatti H5824 dha; innis jecha hundee H5823 wajjin wal simatu irraa kan argame yoo ta’u, hiikni isaas qubeeffamee kan jiruuf quba keessaa siigneetii dha. Iyyaasuun ergamaa duratti, Daani’el boolla leencotaa keessatti, Yooseef mootummaa Fara’oon duratti dhihaachuun isaanii, mallattoo namoota kuma dhibba afurtamii afur irratti kaa’amu bakka bu’u; kunis qormaata lammaffaa Daani’el boqonnaa kudha lama keessatti argamu dha, achitti warri qulqulleeffaman itti aansuun “adii taasifamu,” sana dura “qoramuu” isaanii dursee. Sararoonni kun akkasumas “Zerubbabel,” “ilma Shealtiel” jedhamuun bakka bu’aniiru.

> In that day, saith the Lord of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the Lord, and will make thee as a signet: for I have chosen thee, saith the Lord of hosts. Haggai 2:23.

> “በዚያ ቀን፥ ይላል የሠራዊት ጌታ፥ አንተን ዘሩባቤል፥ የሰልትኤል ልጅ፥ ባሪያዬን፥ እወስድሃለሁ፥ ይላል እግዚአብሔር፥ እንደ ማኅተምም አደርግሃለሁ፤ መርጬሃለሁና፥ ይላል የሠራዊት ጌታ።” ሐጌ 2፥23።

Zerubbabel means offspring of Babylon, and his father was Shealtiel, meaning “asked of God.” Zerubbabel represents the second angel’s message which calls the offspring of Babylon into God’s flock in the last days. The element of “prayer” is associated with the one hundred and forty-four thousand who call the final offspring of Babylon out, for that revival only occurs with prayer.

Zerubbabel jechuun ilmaan Baabilon, abbaan isaa immoo Shealtiel ture; hiikni isaas, “Waaqayyoon kadhatame” jechuudha. Zerubbabel ergaa ergamaa lammaffaa kan guyyoota dhumaatti ilmaan Baabilon gara bushaayee Waaqayyoo waamu bakka bu’a. Qaamni “kadhannaa” jedhamu warra dhibba tokkoo fi afurtamii afur kuma sana wajjin wal qabata; isaan ilmaan Baabilon warra dhumaa sana keessaa waamanii baasuu, sababni isaas haaromsi sun kadhannaadhaan qofa ta’a.

> “A revival of true godliness among us is the greatest and most urgent of all our needs. To seek this should be our first work. There must be earnest effort to obtain the blessing of the Lord, not because God is not willing to bestow His blessing upon us, but because we are unprepared to receive it. Our heavenly Father is more willing to give His Holy Spirit to them that ask Him, than are earthly parents to give good gifts to their children. But it is our work, by confession, humiliation, repentance, and earnest prayer, to fulfill the conditions upon which God has promised to grant us His blessing. A revival need be expected only in answer to prayer. While the people are so destitute of God’s Holy spirit, they cannot appreciate the preaching of the Word; but when the Spirit’s power touches their hearts, then the discourses given will not be without effect. Guided by the teachings of God’s Word, with the manifestation of His Spirit, in the exercise of sound discretion, those who attend our meetings will gain a precious experience, and returning home, will be prepared to exert a healthful influence.

> “Nu gidduu keenya keessatti haaromsi waaqeffannaa dhugaa mul’achuu qabu, kunis keessaa fedhii keenya hunda caalaa guddaa fi ariifachiisaa dha. Kanas barbaaduun hojii keenya isa jalqabaa ta’uu qaba. Eebba Gooftaa argachuuf carraaqqiin cimaan jiraachuu qaba; kunis Waaqayyo eebba Isaa nuu kennuuf fedha hin qabu waan ta’eef miti, garuu nuti isa fudhachuuf qophaa’oo miti waan ta’eefi. Abbaan keenya inni samii warra Isa kadhatanitti Hafuura Isaa Qulqulluu kennuuf, akkuma warrin lafaa ijoollee isaaniitiif kennaa gaarii kennuuf fedhan caalaa, caalaatti fedhii qaba. Garuu haala Waaqayyo eebba Isaa nuu kennuuf waadaa gale sana guutuudhaan, hojii keenya jechuunis jechuun cubbuu keenya himachuu, of gadi deebisuu, qalbii jijjiirrachuu, fi kadhannaa cimaan itti fufuu dha. Haaromsi kadhannaatti deebii ta’een qofa eegamuu danda’a. Uummanni Hafuura Qulqulluu Waaqayyoo irraa akkasitti hiyyoomanii yeroo jiranitti, lallaba Dubbii sanaa dinqisiifachuu hin danda’an; garuu yeroo humni Hafuuraa garaa isaanii tuqu, sana booda barsiisota kennaman sun bu’aa malee hin ta’an. Barsiisa Dubbii Waaqayyoo tiin qajeelfamanii, mul’ata Hafuura Isaa wajjin, hubannaa sirrii hojii irra oolchuudhaan, warri walga’ii keenya irratti argaman muuxannoo gatii guddaa qabu argatu; gara mana isaaniitti deebi’anii immoo dhiibbaa fayya qabeessa ta’e hojjechuuf qophaa’oo ta’u.”

> “The old standard bearers knew what it was to wrestle with God in prayer, and to enjoy the outpouring of His Spirit. But these are passing off from the stage of action; and who are coming up to fill their places? How is it with the rising generation? Are they converted to God? Are we awake to the work that is going on in the heavenly sanctuary, or are we waiting for some compelling power to come upon the church before we shall arouse? Are we hoping to see the whole church revived? That time will never come.

> “Warriin durii kaʼaa turan sun Waaqayyoon kadhannaadhaan walʼaansoo qabuu maal akka taʼe, akkasumas Hafuura Isaa dhangalaasuun argamu gammachuu beekanii turan. Garuu isaan kun iddoo hojii irraa dabaranii deemaa jiru; eenyutu immoo bakka isaanii guutuuf ol kaʼaa jira? Dhaloonni ol baʼaa jiru hoo akkamitti jira? Isaan gara Waaqayyootti jijjiiramanii jiru moo? Nuti hojii mana qulqullummaa samii keessatti geggeeffamaa jiruuf dammaqnee jirraa, moo utuu nuti kakaanee hin kaʼin dura humni dirqisiisaan tokko waldaa irratti akka dhufu eeggachaa jirraa? Waldaan guutuun haaromfamte akka arginu abdachaa jirraa? Yeroon sun gonkumaa hin dhufu.”

> “There are persons in the church who are not converted, and who will not unite in earnest, prevailing prayer. We must enter upon the work individually. We must pray more, and talk less. Iniquity abounds, and the people must be taught not to be satisfied with a form of godliness without the spirit and power. If we are intent upon searching our own hearts, putting away our sins, and correcting our evil tendencies, our souls will not be lifted up unto vanity; we shall be distrustful of ourselves, having an abiding sense that our sufficiency is of God.” Selected Messages, book 1, 121, 122.

> “Mana kiristaana keessa namoonni hin jijjiiramne, kanneen kadhannaa cimaa, mo’ataa ta’etti gara dhugaa guutuudhaan hin hirmaanne jiru. Nuti hojii kana dhuunfaatti jalqabuu qabna. Caalaatti kadhachuu qabna, xiqqeessinee dubbachuu qabna. Hamminni baay’achaa jira; namootnis bifa qofa waaqeffannaa qabu, hafuuraa fi humna isaa malee, itti quufuu akka hin qabne barsiifamuu qabu. Yoo garaa keenya ofii keenya qorachuuf, cubbuu keenya irraa fagaachuuf, fi amala keenya hamaa sirreessuuf kutannoo qabaanne, lubbuun keenya gara faayidaa hin qabneetti ol hin kaafamtu; ofitti amanannaa hin qabnu taana, hubannoo yeroo hunda turu kan gahumsi keenya Waaqayyoo irraa ta’uu isaa ni qabaanna.” Selected Messages, book 1, 121, 122.

The waymark of prayer is set forth in Daniel, describing a prayer to understand the external message in chapter two, and also a prayer to fulfill the internal message represented in chapter nine. Zerubbabel and his father Shealtiel represent the sealing of the one hundred and forty-four thousand at the second test, which is the visual test of the image of the beast, which is also the internal test represented in Revelation chapter eleven, verse eleven, and also the external test represented in Daniel chapter eleven, verse eleven.

Malliin kadhannaa keessatti, Daani’el keessatti dhihaateera; boqonnaa lammaffaa keessatti ergaa alaa hubachuuf kadhannaa tokko akka ibsamutti, akkasumas boqonnaa saglaffaa keessatti ergaa keessaa kan bakka buufame sana raawwachuuf kadhannaa tokko akka dhihaatutti. Zarubaabelii fi abbaan isaa She’elti’el, qormaaticha lammaffaa irratti chaappaa namoota kuma dhibba tokkoo fi afurtamii afurii bakka bu’u; qormaanni sunis qormaata mul’ataa fakkii bineensichaa ti; inni kunis qormaata keessaa Mul’ata Yohaannis boqonnaa kudha tokko, lakkoofsa kudha tokko keessatti bakka bu’ame, akkasumas qormaata alaa Daani’el boqonnaa kudha tokko, lakkoofsa kudha tokko keessatti bakka bu’ame dha.

We will continue to address verse eleven in the next article.

Nuti aanee itti aanu keessatti lakkoofsa kudha tokko irratti itti fufnee ilaalla.

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