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# The Hidden History of Verse Forty - Number Two

Seenaa Dhokataa Keeyyata Afurtamaa—Lakkoofsa Lama

The United States, the Patriot Act, and the Path to Prophetic Fulfillment

Ameerikaan Gamtoomanii, Seera Patriot Act, fi Karaa Raawwii Raajii Garaatti

Author

Jeff Pippenger

Published

September 19, 2024

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We ended the last article with the sentence that stated, “In 2001 the government of the United States spoke the Patriot Act into law.”

Barreeffama darbe darbeen darban xumuraa, “Bara 2001 mootummaan Ameerikaa seera Patriot Act tumee hojiirra oolche” jedhuun xumurre.

> “There are many, even of those engaged in this movement for Sunday enforcement, who are blinded to the results which will follow this action. They do not see that they are striking directly against religious liberty. There are many who have never understood the claims of the Bible Sabbath and the false foundation upon which the Sunday institution rests. Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to ‘the mystery of iniquity;’ and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.” Testimonies, volume 5, 711.

> “Warri keessaa, warra sochii kana keessatti Dilbata eegsisuu dirqisiisuuf hojjetan illee keessaa baayʼeen buʼaa tarkaanfii kanaan itti aansuun dhufuaf ija isaanii dukkanaaʼeera. Isaan kun bilisummaa amantii irratti kallattiidhaan rukutaa akka jiran hin argan. Baayʼeen isaanii gaafata Sanbata Macaafa Qulqulluu fi buʼuura sobaa dhaabbanni Dilbataa irratti hundaaʼe matumaa hin hubanne. Sochiin kamiyyuu seera amantii deeggarsaaf taasifamu, dhugumaan gocha paaphaasummaadhaaf kenniinsa mootummaa taʼa; paaphaasummaan kun bara hedduudhaaf itti fufiinsaan bilisummaa yaada keessaa irratti waraanaa ture. Eeguun Dilbataa, akka dhaabbata jechuun Kiristaanaa jedhameetti jiraachuu isaa, ‘iccitii jalʼinaa’ irraa qaba; dirqisiifamee hojiirra ooluun isaas dhugumaan beekamtii qajeelchota warra buʼuura ijoo Roomaawummaa taʼaniif kennuu taʼa. Yeroo biyya keenya qajeelchota mootummaa ishee akkasiin ganuudhaan seera Dilbataa baasu, Pirootestaantizimiin gocha kana keessatti paaphaasummaadhaan harka wal qabata; kun immoo hacuuccaa yeroo dheeraaf carraa isaa eeggachaa ture, ammas bulchiinsa abbaa-irree sochoʼaa taʼee deebiʼee kaʼuuf jireenya kennuu malee homaa biraa hin taʼu.” Testimonies, volume 5, 711.

1888 typified 2001, and it was then that the Blair Bill was introduced, though its failure to be passed, prevented it from prophetically speaking. It became the sign of 66 AD, a siege that was initiated and then mysteriously withdrawn. When it is understood that there are two image of the beast testing periods, and that the second period begins with the Sunday law in the United States, typified by the year 321, and that the period ends when the world Sunday law, typified by 538, is fully enforced; then it demands prophetically that the beginning of the first image of the beast testing period also begins with some type of typification of a Sunday law being spoken. In 1888, the Blair Bill was an attempt to enforce a National Sunday law, and 1888 identifies when the angel of Revelation eighteen descends and lightens the earth with his glory.

1888 2001ን ይወክል ነበር፤ በዚያን ጊዜም የBlair Bill ቀረበ፤ ነገር ግን ሳይፀድቅ በመቅረቱ በትንቢታዊ መልኩ እንዲናገር ተከለከለ። ይህም የ66 ዓ.ም. ምልክት ሆነ፤ ይህም የተጀመረ ነገር ግን በምስጢራዊ ሁኔታ የተመለሰ ከበባ ነበር። የአውሬው ምስል የሚፈተንባቸው ሁለት ዘመናት እንዳሉ፣ ሁለተኛውም ዘመን በአሜሪካ ውስጥ በሚወጣው የእሑድ ሕግ፣ በ321 ዓመት የተወከለው እንደሚጀምር፣ እንዲሁም ዘመኑ በ538 የተወከለው የዓለም የእሑድ ሕግ ሙሉ በሙሉ በሚፈጸምበት ጊዜ እንደሚያበቃ ሲገባ፤ ከዚያ በትንቢታዊ መልኩ የሚጠይቀው፣ የመጀመሪያው የአውሬው ምስል የፈተና ዘመን መጀመሪያም ደግሞ አንዳንድ ዓይነት የእሑድ ሕግ መነገርን በሚወክል ነገር መጀመር እንዳለበት ነው። በ1888 የBlair Bill የብሔራዊ የእሑድ ሕግ ለማስፈጸም የተደረገ ሙከራ ነበር፤ 1888ም የራእይ አሥራ ስምንት መልአክ የሚወርድበትንና ምድርን በክብሩ የሚያበራበትን ጊዜ ያመለክታል።

The Patriot Act is the typification of a Sunday law that begins the image of the beast testing time in the United States. The United States speaks as a dragon in fulfillment of Revelation chapter thirteen, verse eleven when it enforces the Sunday law. When it enforces that law it will speak as a dragon, and that Sunday law identifies that the image of the beast is fully formed in the United States. At that point the United States has filled up its cup of probationary time, and national apostasy is followed by national ruin. At that point the United States ceases to be the sixth kingdom of Bible prophecy as the threefold union is established.

Seerri Paatriyootii seera Dilbataa kan yeroo qorumsa fakkeenya bineensaa Ameerikaa keessatti jalqabu bakka bu’uudha. Yeroo Ameerikaan seera Dilbataa raawwachiiftutti, mul’ata boqonnaa kudha sadii, lakkoofsa kudha tokko raawwachuudhaan akka jawwee dubbatti. Yeroo isheen seera sana raawwachiiftu, akka jawwee dubbatti; seerri Dilbataa sunis fakkeenyi bineensaa Ameerikaa keessatti guutummaatti akka ijaarame adda baasa. Yeroo sana Ameerikaan xoofoo yeroo qorumsaa ishee guutteetti; gantummaan biyyaalessaa badiisa biyyaalessaatiin hordofama. Yeroo sana walitti dhufeenyi sadii hundeeffamuudhaan Ameerikaan mootummaa ja’affaa raajii Macaafa Qulqulluu ta’uu irraa dhaabbatti.

Alpha and Omega always portrays the end with the beginning and at the beginning of the United States there were three times the United States prophetically spoke that marked the beginning of the United States as the sixth kingdom of Bible prophecy. The Declaration of Independence in 1776, followed by the Constitution of 1789 and then the Alien and Sedition Acts of 1798 identify the first three times the United States prophetically spoke. Each of those three publications represented the speaking of the United States. Those three steps led to 1798, the beginning of the United States reigning as the sixth kingdom of Bible prophecy. Those same three waymarks in the beginning of the United States, represent three waymarks that lead to the ending of the United States reigning as the sixth kingdom of Bible prophecy.

Alfaanii fi Oomegaan yeroo hundumaa dhuma jalqaba wajjin ni mul’isa; akkasumas jalqaba Ameerikaa keessatti, yeroo sadii Ameerikaan karaa raajii dubbatte; kunis akka Ameerikaan mootummaa ja’affaa raajii Macaafa Qulqulluu taatee jalqabu mallatteesse. Labsiin Walabummaa bara 1776, itti aansuudhaan Heerri mootummaa bara 1789, achiis Seeronni Alagootaa fi Kaka’umsa Fincilaa bara 1798, yeroo sadii jalqabaa Ameerikaan karaa raajii dubbatte adda baasu. Maxxansiwwan sadan kana keessaa tokkoon tokkoon isaanii dubbii Ameerikaa bakka bu’an. Tarkaanfiiwwan sadan sun gara bara 1798tti geessan; kunis jalqaba Ameerikaan akka mootummaa ja’affaa raajii Macaafa Qulqulluu taatee mootummaa bulchuu ishee ture. Mallattooleen yeroo sadan walfakkoonni kun, kanneen jalqaba Ameerikaa keessatti argaman, mallattoolee yeroo sadii kan mootummaa ja’affaa raajii Macaafa Qulqulluu taatee bulchuu Ameerikaan itti xumuramu geessan bakka bu’u.

The Patriot Act is the first of three times the United States speaks as it comes to its conclusion as the sixth kingdom. The third speaking, that identifies the end of the sixth kingdom is the Sunday law. In the middle of that history the Pelosi Trials of January 6, which began in 2022 were initiated. The trials were a direct rejection of the rights enshrined in the Constitution because the trials were political in nature, and the lawfare was not simply a fabrication of facts, but it was actually a direct attack upon “procedural” and “substantive” law as identified within the Constitution.

Seerri Paatiriyotii, yeroo Mootummaan Tokkummaa Ameerikaa akka mootummaa ja’affaatti xumura isaatti dhihaachaa jirutti dubbatu keessaa isa jalqabaa sadan keessaa isa tokko dha. Dubbiin sadaffaan, kan xumura mootummaa ja’affaa adda baasu, seera Dilbataa ti. Seenaa sana gidduutti Murtiin Pelosi kan Amajjii 6, kan bara 2022 keessatti jalqabe, hojii irra oole. Murtiin sun mirgoota Heera keessatti dhaabbatanii jiran kallattiidhaan diduu ture; sababni isaas murtileen sun uumamaan isaanii siyaasa irratti hundaa’anii turan, akkasumas loltuun seeraa sun dhugaa sobaan uumu qofa utuu hin ta’in, dhugumaayyuu seera “adeemsa” fi “qabiyyee” jedhaman, akkuma Heera keessatti adda baafamanii jiranitti, irratti haleellaa kallattiidhaan raawwatame ture.

The Patriot Act in 2001 was a direct attack upon the “Due Process Clause” which appears in both the Fifth Amendment and the Fourteenth Amendment to the U.S. Constitution. These provide that nobody may be deprived of life, liberty, or property without due process of law. That was 2001, and in 2022 the attack against the Constitution was focused upon both “procedural due process” and “substantive due process.” The word “repudiate” means to deny, and Sister White identifies that at the Sunday law in the United States every principle of the Constitution will be repudiated.

Seerri Paatiriyoot Act bara 2001 keessatti “Due Process Clause” isa Heera mootummaa Ameerikaa keessatti Fooyya’insa Shanaffaa fi Fooyya’insa Kudha Afraffaa lamaan keessatti argamu irratti kallattiidhaan weerara ture. Kunis namni tokko iyyuu adeemsa seeraa sirrii malee jireenya, bilisummaa, yookaan qabeenya irraa mulqamuu akka hin dandeenye ni tumu. Sun bara 2001 ture; bara 2022 keessatti immoo weerarri Heera mootummaa irratti taasifame “procedural due process” fi “substantive due process” lamaan irratti xiyyeeffate. Jechi “repudiate” jedhu hiikni isaa mormuu dha; obboleettii Waayit immoo akka addaan baaftetti, yeroo seerri Dilbataa Ameerikaa keessatti ba’u sanatti, qajeelfamni Heera mootummaa hundinuu ni mormama.

> “By the decree enforcing the institution of the papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.

> “Murtii dhaabbataa paaphaasummaa seera Waaqayyoo cabsuun dhaabuun dirqisiisuun, sabni keenya guutummaatti qajeelummaa irraa of addaan baasa. Yommuu Pirootestaantizimiin harka ishee qilee guddaa sana qaxxaamurtee harka humna Roomaa qabachuuf diriirsitu, yommuu boolla gad fagoo sana irra ga’uudhaan harka hafuurota wajjin wal qabattu, yommuu walitti dhufeenya yeroo sadii kanaa dhiibbaa jalatti biyyi keenya akka mootummaa Pirootestaantii fi mootummaa mootummaa uummataa ta’e Heera mootummaa ishee keessaa mabda’a hundumaa gantee, sobaa fi gowwoomsaa paaphaasummaa babal’isuuf qophii gootu, yeroo sana hojii dinqisiisaa mootummaa Seexanaa jalqabame beekuu dandeenya; dhumniis dhihoo dha.”

> “As the approach of the Roman armies was a sign to the disciples of the impending destruction of Jerusalem, so may this apostasy be a sign to us that the limit of God’s forbearance is reached, that the measure of our nation’s iniquity is full, and that the angel of mercy is about to take her flight, never to return. The people of God will then be plunged into those scenes of affliction and distress which prophets have described as the time of Jacob’s trouble. The cries of the faithful, persecuted ones ascend to heaven. And as the blood of Abel cried from the ground, there are voices also crying to God from martyrs’ graves, from the sepulchers of the sea, from mountain caverns, from convent vaults: ‘How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?’

> “Akkuma dhihaachuun loltoota Roomaa bartootaaf badiisa Yerusaalem isa dhihaataa jiruuf mallattoo ture, akkasumas gantummaan kun nuufis daangaan obsaa Waaqayyoo gaheera, safartuun cubbuu saba keenyaas guutamteerti, ergamaan araaraas deebi’ee kan hin dhufne taʼee baqachuuf jedhuu isaa mallattoo taʼuu dandaʼa. Sana booda sabni Waaqayyoo mulʼata rakkinaa fi dhiphinaa raajonni yeroo dhiphina Yaaqoob jedhaniin ibsan sana keessatti ni gatama. Iyyi warra amanamoo, warra ariʼatamanii gara samii ol baʼa. Akkuma dhiigni Abeel lafa irraa iyyate, akkasumas sagaleewwan hojii wareegamtootaa keessaa, awwaalcha galaanaa keessaa, holqa gaarranii keessaa, kuusaa awwaalchaa mana amantii keessaa gara Waaqayyootti iyyan ni jiru: ‘Yaa Gooftaa, qulqulluu fi dhugaa taate, ati hamma yoomitti warra lafa irra jiraatan irratti murtee kennitee dhiiga keenyaaf haaloo hin baafattu?’”

> “The Lord is doing His work. All heaven is astir. The Judge of all the earth is soon to arise and vindicate His insulted authority. The mark of deliverance will be set upon the men who keep God’s commandments, who revere His law, and who refuse the mark of the beast or of his image.

> “Gooftaan hojii Isaa hojjechaa jira. Waaqni hundinuu raafamaa jira. Abbaa Murtii lafa hundumaa taʼe sun dhiʼootti kaʼee aangoo Isaa arrabfame ni haqaan ni mirkaneessa. Mallattoon oolmaa namoota abboommii Waaqayyoo eeganii, seera Isaa kabajanii, mallattoo bineensichaa yookaan fakkii isaa fudhachuu didan irratti ni kaaʼama.

> “God has revealed what is to take place in the last days, that His people may be prepared to stand against the tempest of opposition and wrath. Those who have been warned of the events before them are not to sit in calm expectation of the coming storm, comforting themselves that the Lord will shelter His faithful ones in the day of trouble. We are to be as men waiting for their Lord, not in idle expectancy, but in earnest work, with unwavering faith. It is no time now to allow our minds to be engrossed with things of minor importance. While men are sleeping, Satan is actively arranging matters so that the Lord’s people may not have mercy or justice. The Sunday movement is now making its way in darkness. The leaders are concealing the true issue, and many who unite in the movement do not themselves see whither the undercurrent is tending. Its professions are mild and apparently Christian, but when it shall speak it will reveal the spirit of the dragon. It is our duty to do all in our power to avert the threatened danger. We should endeavor to disarm prejudice by placing ourselves in a proper light before the people. We should bring before them the real question at issue, thus interposing the most effectual protest against measures to restrict liberty of conscience. We should search the Scriptures and be able to give the reason for our faith. Says the prophet: ‘The wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.’” Testimonies, volume 5, 451, 452.

> "Waaqayyo waan guyyoota dhumaa keessatti ta'u ifa godheera, akka sabni Isaa bubbee mormii fi dheekkamsaa dura dhaabachuuf qophaa'uuf. Warri wantoota fuuldura isaanii jiran irratti akeekkachiifaman, tasgabbiidhaan duuba duubaan bubbee dhufu eegaa taa'uu hin qaban; of jajjabeessaa akka Gooftaan warra Isatti amanamoo ta'an guyyaa rakkinaa keessatti tiksu jedhanii. Nuyi akka namoota Gooftaa isaanii eeganitti ta'uu qabna; eegumsa hojii malee ta'e keessatti utuu hin ta'in, hojii ciminaan hojjetamu keessatti, amantii hin raafamneen. Amma yeroo sammuu keenya wantoota xixiqqoo irratti guutummaatti qabamuuf ta'u miti. Yeroo namoonni rafanitti, Seexanni sabni Gooftaa araara yookaan haqaa akka hin arganneef dhimma isaanii dammaqinaan qopheessaa jira. Sochiin Dilbataa amma dukkana keessatti karaa isaa banachaa jira. Geggeessitoonni dhugaa dhimma kanaa dhoksaa jiru, warri sochii kanaan hirmaatan keessaa baay'eenis gara eessaatti dhokataan inni yaa'u akka geessu ofii isaanii hin argan. Of ibsi isaa laafaa fi ifatti Kiristaana fakkaata; garuu yeroo dubbatu hafuura bineensa guddaa sanaa in mul'isa. Balaan sodaachisaan akeekkachiifame akka irraa deebi'u gochuuf humna keenya keessatti waan jiru hunda gochuun dirqama keenya. Fuula sirrii ta'een saba dura of dhiheessuudhaan loogii hiikuuf yaalii gochuu qabna. Dhimma dhugaa falmii keessa jiru isaanii duratti fiduu qabna; kanaan, tarkaanfii bilisummaa yaada keessaa daangeessuuf fudhatamu irratti mormii caalaa bu'a qabeessa ta'e gidduu galchuu dandeenya. Caaffata Qulqullaa'oo qorachuu qabna, sababii amantii keenyaas ibsuu dandeenyuu qabna. Raajiin akkana jedha: ‘Warri hamaan hammina in hojjetu; warra hamaa keessaa tokko illee hin hubatu; warri ogeessonni garuu ni hubatu.’ Markhaawwan, jildii 5, 451, 452."

Sister White aligns the Sunday law with several last-day waymarks, and in so doing her words reveal “what is to take place in the last days, that His people may be prepared to stand against the tempest of opposition and wrath.” Therefore, the waymarks that she aligns in this passage are to be carefully examined. I am suggesting that the point of reference is the line of prophecy that focuses upon the Constitution of the United States, along with the “speaking” of the nation as an interrelated symbol.

Obboleettiin White seera Dilbataa mallattoolee guyyaa dhumaa hedduu wajjin walitti hidhatti; akkas gochuudhaanis dubbiin ishee “wanta guyyoota dhumaa keessatti taʼu, akka sabni Isaa qilleensa cimaan mormii fi dheekkamsa sana dura dhaabachuu akka qophaaʼaniif” mulʼisa. Kanaafuu, mallattooleen karaa isheen kutaa kana keessatti walitti hidhde of eeggannoodhaan qoramuu qabu. Ani yaada kennuuf jechuun, tuqaan wabii sun sarara raajii Heera mootummaa Ameerikaa irratti xiyyeeffatu, akkasumas “dubbachuu” saba sanaa akka mallattoo walitti hidhata qabuutti ilaaluudha.

By that, I mean, that the Blair Bill in 1888, the Patriot Act in 2001, and the political prosecutions that were carried out by the Democrats and globalist Republicans beginning in 2022 were each a direct denial of two essential elements of the Constitution. 1888 represents enforcement of Sunday worship, and then in 2001, the change from English law to Roman law. In 2022 “substantive” and “procedural” law was attacked.

Kana jechuun, seerri Blair Bill bara 1888 keessa dhiyaate, Patriot Act bara 2001 keessa ba’e, fi himannaan siyaasaa Demokraatota fi Ripaabilikaanota addunyaa-hammataa ta’an jalqabaa bara 2022 irraa adeemsifame, hundinuu qaama mootummaa heeraa keessaa wantoota bu’uuraa lama kallattiidhaan mormuu turan jechuu koo ti. Bara 1888tti waaqeffannaa Dilbataa dirqisiisuun bakka bu’a; achiis bara 2001 keessatti, seera Ingilizii irraa gara seera Roomaatti jijjiiramni godhame. Bara 2022 keessatti immoo seerri “substantive” fi “procedural” weerarame.

Substantive law defines the rights and obligations of individuals and organizations, while procedural law outlines the process for resolving disputes and enforcing the rights and obligations of individuals and organizations. The law defines legal or illegal behavior and sets out the punishments for it. Substantive law covers many legal areas, including criminal, civil, and contract law.

Seerri bu’uuraa mirgaa fi dirqama namoota dhuunfaa fi dhaabbilee ibsa; seerri adeemsaa immoo adeemsa falmiiwwan ittiin hiikaman fi mirgaa fi dirqamoonni namoota dhuunfaa fi dhaabbilee ittiin raawwataman ni tarreessa. Seerri amalli seera qabeessa yookaan seeraan ala ta’e maal akka ta’e ni ibsa; adabbii isaas ni kaa’a. Seerri bu’uuraa dameewwan seeraa hedduu, keessaa seera yakkaa, seera sivilii, fi seera waliigaltee dabalatee, ni hammata.

Criminal law is an excellent example of substantive law. Criminal law defines what actions are considered criminal and the penalties for those crimes. Civil law, however, governs disputes between individuals and organizations, such as breach of contract, personal injury, or property disputes.

Seerri yakkaa fakkeenya gaarii seera qabatamaa ti. Seerri yakkaa hojiiwwan kamtu akka yakkaatti ilaalaman fi adabbiiwwan yakka sanaaf murtaa’an ni ibsa. Seerri sivilii garuu falmiiwwan gidduu nama dhuunfaa fi dhaabbilee uumaman, kanneen akka waliigaltee cabsiisuu, miidhaa dhuunfaa, yookaan falmii qabeenyaa ta’an ni too’ata.

Substantive law is typically written in statutes, regulations, and case law. Statutes are laws passed by legislative bodies, such as national parliaments or state legislature, and regulations are rules and procedures created by administrative agencies. Case law is the law that judges create through their interpretation of statutes, regulations, and the Constitution.

Seerri bu’uuraa yeroo baay’ee seerota barreeffamoo, dambiiwwanii fi seera murtii keessatti ni barreessama. Seeronni barreeffamoon seerota qaamolee seera baasan, akka paarlaama biyyoolessaa yookaan mana maree seeraa mootummaa naannoo,tiif darbanidha; dambiiwwanis immoo qajeelfamootaa fi sirna hojii dhaabbilee bulchiinsaa irraa tumamandha. Seerri murtii immoo seera abbootiin murtii hiika isaanii irratti hundaa’uun seerota barreeffamoo, dambiiwwanii fi heera mootummaa irratti kennan irraa uumamudha.

Procedural law refers to the rules governing the legal process. It outlines how cases move through the legal system, from the initial filing of a complaint to the final resolution. Procedural law covers various legal areas, including civil, criminal, and administrative procedures. The purpose of procedural law is to ensure that the legal process is fair and efficient. It provides a framework for resolving disputes and ensures that everyone involved in the legal process, including judges, lawyers, and litigants, knows what is expected of them.

Seerri adeemsa seera qajeelchitu kan adeemsa seeraa bulchan agarsiisa. Inni akka himanni tokko keessatti adeemsa seeraa keessa itti socho’u, jechuunis jalqabarratti komiin dhiyaachuu irraa kaasee hanga murtiin dhumaa kennamutti, ibsa. Seerri adeemsa seeraawwan garaagaraa ni hammata; isaanis adeemsa sivilii, yakkaa, fi bulchiinsaa dabalatu. Kaayyoon seera adeemsaa adeemsi seeraa haqaa fi bu’a qabeessa akka ta’u mirkaneessuudha. Inni falmiiwwan hiikuuf bu’uura ni kenna; akkasumas namni adeemsa seeraa keessatti hirmaatu hundi, abbootii murtii, abbootii seeraa, fi falmitoota dabalatee, waan isaan irraa eegamu akka beekan ni taasisa.

Substantive and procedural law are intended to work together to ensure justice is served. Substantive law defines the rights and obligations of individuals and organizations, while procedural law outlines the process for resolving disputes and enforcing those rights and obligations. In other words, substantive law defines legal or illegal behavior and the consequences of illegal behavior, while procedural law outlines how those legal issues are resolved.

Seerri bu’uuraa fi seerri adeemsa haqni akka raawwatamu mirkaneessuuf waliinii hojjechuuf kan yaadaman dha. Seerri bu’uuraa mirgaa fi dirqama namoota dhuunfaa fi dhaabbilee ni ibsa; seerri adeemsaa immoo adeemsa falmiiwwan itti hiikamanii fi mirgootaa fi dirqamoonni sun itti raawwatiinsaan ni tarreessa. Jecha biraatiin, seerri bu’uuraa amala seeraan eeyyamame ykn seeraan dhorkame, akkasumas bu’aa amala seeraan alaa ni ibsa; seerri adeemsaa immoo dhimmoonni seeraa sun akkamitti akka furaman ni tarreessa.

In 2001, the Patriot Act removed the right of habeas corpus. “Habeas corpus” is a Latin term that translates to “you shall have the body.” It refers to a legal principle that protects individuals from unlawful detention by requiring a court to examine the lawfulness of a person’s imprisonment. Habeas corpus is a fundamental right in many legal systems, especially those influenced by English common law. It ensures that a person cannot be held in custody without just cause and allows them to challenge the legality of their detention before a judge.

Bara 2001 keessa, Seerri Patriot Act mirga habeas corpus ni balleesse. “Habeas corpus” jechuun jecha Laatiin ti; hiikni isaas “qaama sana ni qabaatta” jechuudha. Kunis seera bu’uuraa nama tokko mana hidhaa keessatti seeraan alatti qabamuu irraa eegu agarsiisa; jechuunis mana murtii tokko seera qabeessummaa hidhamuu nama sanaa akka qoru barbaada. Habeas corpus mirga bu’uuraa sirna seeraa hedduu keessatti beekamudha; keessumaa warra seera waliigalaa Ingilizii irraa dhiibbaa fudhatan keessatti. Innis namni tokko sababii haqaa malee to’annoo jala akka hin turre ni mirkaneessa; akkasumas seera qabeessummaa qabamuu isaa abbaa murtii duratti akka mormu isa dandeessisa.

A “Due Process Clause” appears in both the Fifth Amendment and the Fourteenth Amendment to the U.S. Constitution. These provide that nobody may be deprived of life, liberty, or property without due process of law. Courts have developed two branches of due process doctrine: procedural due process and substantive due process. In 2001, with the Patriot Act habeas corpus was removed as a right, and English law was replaced by Roman law. English law defines that a person is considered innocent until proven guilty, and Roman law identifies that a person is considered guilty until proven innocent. In the Pelosi Trials of 2022, both procedural and substantive due process was trampled upon. Both substantive law and procedural law were applied in the Pelosi Trials in the exact opposite of their intended constitutional purpose.

“Sirni Adeemsa Seeraa” jedhamu Heera mootummaa Ameerikaa Fooyya’insa Shanaffaa fi Fooyya’insa Kudha Afraffaa keessatti ni mul’ata. Isaanis akka nama kamiyyuu adeemsa seeraa sirrii malee jireenya, bilisummaa, yookaan qabeenya irraa mulqamuu hin dandeenye ni tumu. Manneen murtii barsiisa adeemsa seeraa sirrii kana dameewwan lamaatti guddifatanii jiru: adeemsa seeraa sirrii keessaa kan qajeelcha adeemsaa fi adeemsa seeraa sirrii keessaa kan bu’uuraa. Bara 2001 keessatti, Patriot Act waliin habeas corpus mirga akka ta’etti irraa kaafame, seerri Ingilizii immoo seeraan Roomaa bakka buufame. Seerri Ingilizii akka namni tokko hamma balleessaa qabaachuun isaa mirkanaa’utti qulqulluu akka ta’etti ilaalamu ni hiika; seerri Roomaa immoo akka namni tokko hamma qulqulluu ta’uun isaa mirkanaa’utti balleessaa qabaatutti ilaalamu ni adda baasa. Pelosi Trials bara 2022 keessatti, adeemsi seeraa sirrii keessaa kan qajeelcha adeemsaa fi kan bu’uuraa lamaan isaanii iyyuu miidhagina malee sarbaman. Seerri bu’uuraa fi seerri adeemsaa lamaan isaanii iyyuu Pelosi Trials keessatti kaayyoo isaanii mootummaa keessaa seera mootummaa keessatti yaadame sana irraa guutumaan guutuutti faallaa ta’een hojii irra oolfaman.

The distinction between substantive due process and procedural due process lies in the different aspects of law and rights that each concept protects within the framework of the U.S. Constitution, particularly under the Due Process Clauses of the Fifth and Fourteenth Amendments.

Gargarummaa gidduu adeemsa seeraa maadheffamaa fi adeemsa seeraa sirna hordofuurratti hundaa’e, kallattiiwwan adda addaa seeraa fi mirgoota yaad-rimeen lamaan kun hundee Heera mootummaa Yunaayitid Isteetis keessatti, addumaan Keewwatoota Adeemsa Seeraa eegee kan Fooyya’iinsa Shanaffaa fi Kudha Afraffaa jalatti eegan, irratti argamu irraa maddu dha.

Substantive due process is concerned with the fundamental rights and liberties that the government cannot infringe upon, regardless of the procedure used. It protects certain rights from government interference even if the proper procedures are followed. Substantive due process involves rights that are deemed fundamental, such as the right to privacy, the right to marry, and the right to raise one’s children. These rights are protected from government intrusion unless there is a compelling state interest. It serves as a check on the government’s power, ensuring that laws and regulations do not violate fundamental liberties.

Sirni adeemsa seeraa (substantive due process) mirgaalee fi bilisummaawwan bu’uuraa mootummaa, adeemsa kamiyyuu fayyadame iyyuu, irratti dhiibbaa geessisuu hin dandeenye irratti xiyyeeffata. Inni, yoo sirni sirrii hordofame illee, mirgoota murtaa’an mootummaa irraa gidduu-seensa hin arganne eega. Sirni adeemsa seeraa inni sirna keessaa kun mirgoota akka bu’uuraatti ilaalaman of keessatti qabata; fakkeenyaaf, mirga iccitii dhuunfaa, mirga fuudhaa fi heerumaa, fi mirga ijoollee ofii guddifachuu. Mirgoonni kun mootummaa irraa gidduu-seensa hin argatan, yoo ta’e malee mootummaa biratti fedhiin cimaa fi dirqisiisaan jiraate. Inni humna mootummaa irratti to’annoo ta’ee tajaajila; akkasumas seeronni fi dambiin bilisummaawwan bu’uuraa akka hin cabsine mirkaneessa.

Procedural due process is concerned with the procedures that the government must follow before it deprives an individual of life, liberty, or property. It ensures that individuals receive fair and impartial treatment through proper legal processes. Procedural due process requires the government to follow certain steps or procedures, such as providing notice, a fair hearing, and an opportunity to be heard, before depriving someone of their rights. It emphasizes the methods by which laws are enforced, ensuring that the government acts in a just and fair manner.

Sirna haqaa adeemsa seeraa (procedural due process) adeemsa mootummaa namoota dhuunfaa jireenya, bilisummaa, yookaan qabeenya irraa duraan buusuun dura hordofuu qabu irratti xiyyeeffata. Innis namoonni dhuunfaa adeemsa seeraa sirrii ta’een haala qajeelaa fi loogii irraa bilisa ta’een akka ilaalaman ni mirkaneessa. Sirni haqaa adeemsa seeraa mootummaa, namni tokko mirga isaa irraa akka hin mulqamne dura, tarkaanfiiwwan yookaan adeemsoota murtaa’an—kan akka beeksisa kennuu, dhaggeeffannaa haqaqabeessa ta’e, fi carraa dhaga’amuu kennuu—akka hordofu ni gaafata. Innis karaa seerotni itti raawwataman irratti xiyyeeffachuun, mootummaa haala qajeelaa fi haqa qabeessa ta’een akka hojjetu ni mirkaneessa.

The lawfare that has been manifested since the Pelosi Trials began, represents a denial of both substantive and procedural due process. The fundamental rights of American citizens were openly and successfully denied. The false flag operations and the open corruption of the alphabet agencies of the United States has been regularly exposed since even before the Pelosi Trials began, but the legal procedures that have been employed by the globalists of both parties since the Pelosi Trials began, represents a clear illustration of the destruction of procedural due process.

Seerri seeraa “Pelosi Trials” jalqabame irraa eegalee mul’ate, haqa adeemsa seeraa keessaa kan dhimma bu’uuraa fi kan sirna adeemsaatiin kennamuu qabu lamaan isaanii iyyuu haaluun isaa ni bakka bu’a. Mirgi bu’uuraa lammiilee Ameerikaa ifatti fi milkaa’inaan dhorkameera. Hojiiwwan sobaan qophaa’an “false flag” jedhamanii fi malaammaltummaan ifaan mul’atu kan qaamota mootummaa Ameerikaa qubee isaanii qofaan beekaman keessa jiru, “Pelosi Trials” jalqabamuu isaanii dura illee yeroo yerootti saaxilamaa ture; garuu adeemsi seeraa warri addunyaa to’achuuf hojjetan kan paartii lamaan keessaa jiran “Pelosi Trials” jalqabame irraa eegalee itti fayyadaman, badiinsa haqa adeemsa seeraa sirnaatiin kennamuu qabu ifatti agarsiisa.

Earlier in the article we read, “Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to ‘the mystery of iniquity;’ and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.”

Maqaalaa keessatti duraan akkas jechuun dubbifneerra, “Sochiin kam iyyuu seera amantii deggeruuf taasifamu, dhugumaan gocha paaphaasummaaf harka kennuu dha; paaphaasummaan kun bara hedduuf walitti fufiinsaan bilisummaa qalbii irratti waraana geggeessaa ture. Ayyaanni Dilbataa akka dhaabbata jechuun Kiristaanaa jedhameetti jiraachuun isaa ‘iccitii hamminaatiin’ madde; dirqisiifamee eegamuun isaas qabxiilee bu’uura mootummaa Roomaa ta’an sana jechuunis Romanismii beekamtii dhugaa kennuu ta’a. Yommuu biyya keenya qajeeltoowwan mootummaa ishee mormitee seera Dilbataa baastu, Pirootestaantizmiin gocha kana keessatti poperii wajjin harka wal qabata; kun immoo cunqursaa yeroo dheeraaf carraa isaa eeggatee deebitee humna guutuun abbaa-irrummaatti ka’uuf qophoofte sanaaf jireenya kennuu malee waan biraa miti.”

In the line of history that can be represented with the Constitution of the United States there are three specific waymarks representing some element of the Constitution in both the beginning and the ending of the United States. Each of those three waymarks are political actions, and therefore symbolize the speaking of the United States. The third of those three waymarks in the beginning, that marked 1798, was the Alien and Sedition Acts and the third of those waymarks at the ending is when the United States enforces a Sunday law, and speaks as a dragon in fulfillment of Revelation chapter thirteen, verse eleven.

Seenaa seenaa Heera mootummaa Ameerikaa wajjin bakka buufamuu dandaʼu keessatti, mallattoowwan addaa sadii kan jalqabaa fi xumura Ameerikaa keessatti qaama tokko tokko Heera mootummaa sanaa bakka buʼan jiru. Mallattoowwan addaa sadan sana keessaa tokkoon tokkoon isaanii tarkaanfiiwwan siyaasaa dha; kanaafis dubbii Ameerikaa agarsiisu. Mallattoowwan addaa sadan sana keessaa inni sadaffaan jalqaba irratti, kan bara 1798 mallatteesse, Seerota Alagaa fi Jeequmsaati; akkasumas inni sadaffaan mallattoowwan sana keessaa xumura irratti yeroo Ameerikaan seera Dilbataa hojiirra oolchituu fi akka bineensa guddaa jawwee dubbatutti dubbattuudha; kunis Mulʼata boqonnaa kudha sadii, lakkoofsa kudha tokko raawwatamuun isaa ti.

The prophetic history of the United States begins when, as represented by the earth, it opened its mouth and swallowed up the flood of the dragon’s persecution.

Seenaa raajii Ameerikaa yeroo, akka lafaatiin bakka buufametti, afaan isaa banee lolaa ari’atama bineensichaatiin ergame liqimsee jalqaba.

> And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. Revelation 12:15, 16.

> Ergasiinis afaan isaa keessaa akka lolaa dubartitti bishaan gad dhiise; kanaanis akka isheen lolaadhaan fudhatamtee baddu gochuu barbaade. Laftis dubartittii gargaare; laftis afaan ishee bane, lolaa ergasiin afaan isaa keessaa gad dhiise liqimsite. Mul’ata 12:15, 16.

In 1776, the beast that was to arise from the earth, and ultimately become the sixth kingdom of Bible prophecy in 1798, swallowed up the flood of persecution against God’s people by establishing a nation with a Constitution that protested against the tyrants of European royalty and the tyrants of the papal church.

Bara 1776tti, bineensi lafa keessaa kaʼuu qabdu sun, kan dhuma irratti bara 1798tti mootummaa raajii Macaafa Qulqulluu keessaa isa jaʼaffaa taʼuuf jirtu, sabni heera mootummaa mootummaa abbootii impaayera Awurooppaa fi mootummaa cunqursitoota waldaa paphaasii mormu hundeessuudhaan lolaa ariʼatama saba Waaqayyoo irratti dhufe ni liqimsite.

The Declaration of Independence in 1776 typified the Patriot Act of 2001. The Constitution of 1789 typified the Pelosi Trials beginning in 2022. The Alien and Sedition Acts of 1798 typified the Sunday law in the United States.

Bara Walabummaa bara 1776 Seera Patriot Act kan bara 2001 fakkeessite. Heerri mootummaa bara 1789 Qormaata Pelosi kan bara 2022 jalqabe fakkeessite. Seerotni Alien and Sedition Acts kan bara 1798 seera Dilbataa Ameerikaa keessatti argamu fakkeessan.

The pronouncement of independence by the American patriots in 1776 represented the announcement of the loss of independence with the Patriot Act of 2001. The Constitution of 1789 represented the Pelosi Trials beginning in 2022. The Alien and Sedition Acts represents the Sunday law. The history of the repudiation of every principle of the Constitution represents a progressive overturning of the Constitution that ends at the Sunday law.

୧୭୭୬ ମସିହାରେ ଆମେରିକୀୟ ଦେଶଭକ୍ତମାନଙ୍କ ଦ୍ୱାରା ସ୍ୱାଧୀନତାର ଘୋଷଣା, ୨୦୦୧ ମସିହାର Patriot Act ସହ ସ୍ୱାଧୀନତାର ହାନିର ଘୋଷଣାକୁ ପ୍ରତିନିଧିତ୍ୱ କଲା। ୧୭୮୯ ମସିହାର ସଂବିଧାନ, ୨୦୨୨ ମସିହାରେ ଆରମ୍ଭ ହେଉଥିବା Pelosi Trials କୁ ପ୍ରତିନିଧିତ୍ୱ କଲା। Alien and Sedition Acts ସଣ୍ଡେ ଆଇନକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ। ସଂବିଧାନର ପ୍ରତ୍ୟେକ ସିଦ୍ଧାନ୍ତର ପ୍ରତ୍ୟାଖ୍ୟାନର ଇତିହାସ, ସଂବିଧାନର ଏକ କ୍ରମୋନ୍ନତ ଉଲଟାଯିବାକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ, ଯାହାର ଶେଷ ସଣ୍ଡେ ଆଇନରେ ହୁଏ।

These lines all align in the hidden history of verse forty of Daniel chapter eleven. In this article we quoted four paragraphs from Testimonies, volume 5, 451, 452.

Sararonni kun hundi marti dhokataa aayaticha afurtamaffaa Daani’el boqonnaa kudha tokkoo keessatti wal simatu. Barruu kana keessatti Testimonies, jildii 5, fuula 451, 452 irraa keeyyata afur caqafneerra.

We will look closer at those paragraphs in the next article.

Keeyyata itti aanu keessatti keeyyattoota sana caalaatti dhiyeenyaan ni ilaalla.

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