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# The Book of Daniel - Number Fourteen

Kitaaba Daani’el — Lakkoofsa Afurii fi Kudha Sadii

Daniel Chapter Two – Summary and Conclusion Part One

Daani’el Boqonnaa Lamaa – Cuunfaa fi Xumura Kutaa Tokko

Author

Jeff Pippenger

Published

December 9, 2023

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> “In the Revelation all the books of the Bible meet and end. Here is the complement of the book of Daniel.” Acts of the Apostles, 585.

> “Mul’ata keessatti kitaabni Macaafa Qulqulluu hundinuu walitti dhufanii xumuramu. Asitti guutuun kitaaba Daani’el jira.” Hojii Ergamootaa, 585.

The truth that is identified by John as “the Revelation of Jesus Christ,” which the Lion of the tribe of Judah has been unsealing for his people since July, 2023, is brought to perfection when the book of Daniel is brought together with the book of Revelation. Daniel chapter two, represents the second angel’s message in the context of the image of the beast test of the last days. It identifies a process of testing and a specific period of testing.

Dhugaan Yohaannis “Mul’ata Yesuus Kiristoos” jechuun adda baase, isa Leenci gosaa Yihuudaa erga Adoolessa 2023 irraa eegalee saba isaatiif hiikaa ture, yeroo kitaabni Daani’eel kitaaba Mul’ataa wajjin walitti fidamuutti gara guutummaatti geeffama. Daani’eel boqonnaa lama, haala qormaata suuraa bineensaa bara dhumaa keessatti ergaa ergamaa lammaffaa bakka bu’a. Innis adeemsa qormaataa fi yeroo murtaa’e qormaataa adda baasa.

The period and process of Daniel chapter two, represented by the seventy years of Daniel’s captivity, typified the testing period of the Protestants in Millerite history. The Protestants failed their testing process and became the daughters of Rome. Prophetically, a daughter typifies their mother; and Rome is a prophetic beast. Their failure and subsequent transitioning into the daughters of Rome, typifies the test of the image of the beast in our current history, for they transitioned into an image of the beast. Our current testing process is therefore represented by Daniel’s seventy years of captivity, and also by the history of the second angel’s message during the Millerite movement.

Yeroonii fi adeemsi boqonnaa lammaffaa Daani’el, kan waggoota torbaatama booji’amummaa Daani’eltiin bakka bu’ame, seenaa Millerite keessatti yeroo qormaataa Pirootestaantotaa fakkeesse. Pirootestaantonni adeemsa qormaata isaanii keessatti kufanii intallan Roomaa ta’an. Akka raajii keessatti, intalli haadha ishee fakkeessa; Roomnis bineensa raajii ti. Kufaatin isaanii fi itti aansuun intallan Roomaatti ce’uun isaanii, seenaa keenya isa ammaa keessatti qormaata bifa bineensaa fakkeessa; isaan bifa bineensaatti ce’aniiru waan ta’eef. Kanaafuu adeemsi qormaata keenya inni ammaa waggoota torbaatama booji’amummaa Daani’eliin bakka bu’ama; akkasumas seenaa ergaa ergamaa lammaffaa yeroo sochii Millerite keessatti tureenis bakka bu’ama.

In the history of the second angel’s message that began on September 11, 2001, there is a specific period and testing process that is symbolically represented as Nebuchadnezzar’s image-dream of beasts; for a kingdom in Bible prophecy is also a beast. Nebuchadnezzar and the Chaldean religious elite represent those that fail the test, and Daniel and the three worthies represent those that pass the test. It may appear otherwise, but Nebuchadnezzar’s failure is confirmed in chapter three of Daniel.

Seenaa ergaa ergamaa lammaffaa kan Fulbaana 11, 2001 irraa jalqabe keessatti, yeroo addaa fi adeemsi qorama tokko jira; kunis karaa fakkeenyaatiin akka abjuu fakkii bineensotaa Nebukadnezaaritti ibsama; mootummaa tokko immoo raajii Macaafa Qulqulluu keessatti bineensa dha. Nebukadnezaarii fi abbootiin amantii mootummaa Kaldootaa keessaa warri ol’aanaan qormaata sana keessatti warra kufan bakka bu’u; Daani’eelii fi namoonni sadan amanamoon immoo warra qormaata sana darban bakka bu’u. Haalli isaa kan biraa fakkaachuu danda’a; garuu kufaatiin Nebukadnezaar boqonnaa sadaffaa Daani’eel keessatti mirkanaa’eera.

In the testing process, which is represented in both Daniel chapter one and two, there are specific prophetic waymarks that line up with the truths that have recently been set forth in the book of Revelation. In chapter one, “ten days” represented the testing period that led to Daniel manifesting a fairer and fatter image due to his eating the heavenly fare, while the other class of eunuchs manifested the image of those who ate the diet of the king. A king prophetically is a kingdom, and prophetically a king or kingdom is also a beast. Those whose countenance manifested the results of eating the king’s diet, manifested the image of the beast.

ᱯᱟᱨᱤᱠᱷᱟ ᱯᱨᱚᱥᱮᱥ ᱨᱮ, ᱡᱟᱦᱟ ᱫᱟᱱᱤᱭᱮᱞ ᱟᱠᱟ ᱟᱨ ᱵᱟᱨ ᱫᱚᱠᱟᱱ ᱨᱮ ᱪᱤᱛᱨᱟᱹᱣ ᱟᱠᱟᱱᱟ, ᱮᱱᱟ ᱨᱮ ᱠᱤᱪᱷᱩ ᱱᱤᱨᱫᱤᱥᱴ ᱵᱟᱵᱚᱫᱤ ᱪᱤᱱᱦᱟᱹ ᱢᱮᱱᱟᱜᱼᱟ, ᱡᱟᱦᱟ ᱩᱱ ᱥᱟᱛᱭᱟ ᱥᱟᱶ ᱮᱠ ᱥᱟᱨᱤ ᱞᱟᱭᱤᱱ ᱨᱮ ᱟᱹᱲᱤ ᱠᱟᱹᱲᱤ ᱦᱚᱲ ᱥᱮᱫ ᱠᱟᱛᱮ ᱯᱨᱚᱠᱟᱥᱤᱛ ᱯᱩᱛᱷᱤ ᱨᱮ ᱥᱮᱛ ᱠᱟᱱᱟ। ᱟᱠᱟ ᱫᱚᱠᱟᱱ ᱨᱮ, “ᱜᱮᱞ ᱢᱟᱦᱟ” ᱮᱱ ᱯᱟᱨᱤᱠᱷᱟ ᱥᱚᱢᱚᱭ ᱠᱚ ᱪᱤᱛᱨᱟᱹᱣ ᱮᱫ ᱟᱠᱟᱱᱟ, ᱡᱟᱦᱟ ᱫᱟᱱᱤᱭᱮᱞ ᱥᱚᱨᱜᱚ ᱠᱷᱟᱫᱭ ᱡᱚᱢ ᱠᱟᱛᱮ ᱵᱮᱥ ᱫᱟᱸᱜᱨᱟ ᱟᱨ ᱵᱮᱥ ᱦᱟᱥᱤᱱ ᱢᱩᱨᱛᱤ ᱯᱨᱚᱠᱟᱥ ᱠᱮᱫᱟ, ᱚᱱᱟᱨ ᱚᱯᱟᱨ ᱫᱤᱠᱛᱮ ᱠᱷᱚᱡᱟ ᱠᱚᱣᱟᱜ ᱮᱴᱟᱜ ᱫᱚᱞ ᱨᱟᱡᱟᱣᱟᱜ ᱠᱷᱟᱫᱭ ᱡᱚᱢᱟᱜ ᱦᱚᱲᱠᱚᱣᱟᱜ ᱢᱩᱨᱛᱤ ᱯᱨᱚᱠᱟᱥ ᱠᱮᱫᱟ। ᱵᱟᱵᱚᱫᱤ ᱟᱨᱛᱷ ᱨᱮ ᱨᱟᱡᱟ ᱫᱚ ᱮᱠ ᱨᱟᱡᱽᱭ, ᱟᱨ ᱵᱟᱵᱚᱫᱤ ᱟᱨᱛᱷ ᱨᱮ ᱨᱟᱡᱟ ᱟᱨᱵᱟ ᱨᱟᱡᱽᱭ ᱫᱚ ᱮᱠ ᱡᱟᱹᱱᱣᱟᱨ ᱦᱚᱸ ᱠᱟᱱᱟ। ᱚᱠᱚᱭ ᱠᱚᱣᱟᱜ ᱢᱩᱦᱩᱸᱲ ᱨᱟᱡᱟᱣᱟᱜ ᱠᱷᱟᱫᱭ ᱡᱚᱢᱟᱜ ᱯᱷᱚᱞ ᱯᱨᱚᱠᱟᱥ ᱮᱫ ᱟᱠᱟᱱᱟ, ᱩᱱᱠᱩ ᱡᱟᱹᱱᱣᱟᱨᱟᱜ ᱢᱩᱨᱛᱤ ᱯᱨᱚᱠᱟᱥ ᱮᱫ ᱟᱠᱟᱱᱟ।

In Daniel chapter two, Daniel was praying to understand the hidden “secret” of Nebuchadnezzar’s image-dream. He needed to know what the dream was, and also what it meant. He represents those in the last days that are seeking to understand the secrets associated with the unsealing of the Revelation of Jesus Christ, for the unsealing of the Revelation of Jesus Christ is the last prophetic “secret” that is unsealed before probation closes. All the prophets, including Daniel, are identifying the last days. Daniel’s endeavor to understand the “secret” was a life-or-death endeavor, as is the image of the beast test for God’s people in the last days.

Daani’el boqonnaa lamaffaatti, iccita dhokataa abjuu fakkii Nebukadnezaar sanaa hubachuuf kadhachaa ture. Inni abjuun sun maal akka ture, akkasumas maal akka hiiku beekuu isa barbaachise. Inni warra guyyoota dhumaatti Mul’ata Yesuus Kiristoos hiikamuun isaa wajjin walqabatan iccitoota hubachuuf barbaadan bakka bu’a; sababiin isaas, cufamuu Mul’ata Yesuus Kiristoos irraa hiikamuun isaa yeroo qorannaan cufamutti dura hiikamu iccita raajii isa dhumaa ti. Raajonni hundinuu, Daani’el dabalatee, guyyoota dhumaa agarsiisaa jiru. Carraan Daani’el “iccita” sana hubachuuf godhe carraa jireenya yookaan du’aa ture; akkuma qormaanni fakkii bineensaa uummata Waaqayyoo irratti guyyoota dhumaatti ta’u jireenya yookaan du’aa ta’e sana.

> “The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided.” Manuscript Releases, volume 15, 15.

> “Gooftaan suuraa bineensichaa yeroo balballi araaraa cufamu dura akka ijaaramu ifatti natti agarsiiseera; sababiin isaas, kun qormaata guddaa saba Waaqayyoo irratti taʼuuf, isaatiin hireen isaanii kan bara baraa murtaaʼuuf jiru.” Manuscript Releases, volume 15, 15.

The prayer of Daniel, as he sought to understand the “secret,” represents a specific waymark in the history of God’s people in the last days. The book of Daniel provides two witnesses that establish the waymark of “prayer” in the last days. That waymark is located in the period of time that is represented by the second message of every reform line.

Kadhannaan Daani’el, akkuma inni “dhoksa” sana hubachuuf barbaadetti, seenaa saba Waaqayyoo bara dhumaatti keessatti mallattoo karaa addaa tokko ni bakka bu’a. Kitaabni Daani’el ragaalee lama kan mallattoo karaa “kadhannaa” bara dhumaatti hundeessan ni dhiyeessa. Mallattoon karaa sun yeroo keessatti kan argamu, innis yeroo ergaa lammaffaa sarara haaromsa hundaatiin bakka buufamudha.

The prophetic setting of both prayers is the seventy years of captivity, which as a symbol represents the “seven times” of Leviticus twenty-six. In Daniel two, in the first verse, the name “Nebuchadnezzar” is doubled, which the doubling of a word in Scripture is a symbol of the second angel’s message.

Haalli raajii lamaan isaanii iyyuu waggoota torbaatama boojuu jalatti dabarfaman sana keessatti argama; kunis akka mallattootti “yeroo torba” Lewwoota digdamii jaha keessatti ibsame bakka bu’a. Daani’el boqonnaa lama, lakkoofsa tokko keessatti, maqaan “Nebukadnezaar” yeroo lama caqasameera; Macaafa Qulqulluu keessatti jechi tokko dachaafamuun ergaa ergamaa lammaffaa kan agarsiisudha.

There are several references in the writings of Sister White that identify Daniel chapter three, as a symbol of the Sunday law. Daniel chapter one, possesses every characteristic of the first angel’s message, and we are informed that you cannot have a third message (Daniel chapter three), without a first and second message.

Barreeffamoota obboleettii White keessatti wabiiwwan hedduun jiru; isaanis boqonnaan sadii kitaaba Daani’el fakkeenya seera Dilbataa ta’uu isaa adda baasu. Boqonnaan tokko kitaaba Daani’el amala ergaa ergamaa isa jalqabaa hunda of keessaa qaba; akkasumas ergaa sadaffaa (boqonnaa sadii kitaaba Daani’el) ergaa jalqabaa fi lammaffaa malee qabaachuu akka hin dandeenye nutti himameera.

The image of the beast test has been defined by Ellen White as the test we must pass before probation closes, and before we are sealed. When the music played in Daniel chapter three, probation symbolically closed, for chapter three represents the Sunday law. Nebuchadnezzar’s music represents the melody that the whore of Tyre then begins to sing to the kings of the earth at the end of the symbolic seventy years that she had been forgotten.

Qorma fakkeenya bineensaa qorumsaa akka ta’e, qorumsicha innis yeroo carraan araaraa cufamu dura fi yeroo nuun mallattoon kaaʼamu dura darbuu qabnu, Ellen Whiteiin ibsameera. Yeroo muuziqaan boqonnaa sadaffaa Daanyel keessatti taphatamte, karaa fakkeenyaa carraan araaraa cufame; sababiin isaas boqonnaan sadaffaan seera Dilbataa bakka buʼa. Muuziqaan Nebukadnezaar immoo sirba sagaagalattuun Xiiros yeroo sanatti jalqabde, dhuma waggoota torbaatamaa fakkeenyaa isheen dagatamtee turte sana irratti mootota lafaatiif faarfattu sana bakka buʼa.

> And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.

> Guyyaan sana keessa Xiiroon akka baddeetti yaadatamti, waggaa torbaatama guutuu, akkuma bara mootummaa mootii tokkootti; dhuma waggaa torbaatamaa booddee Xiiroon akka sagaagaltuutti ni faarfatti. Yaa sagaagaltuu dagatamte, kiraara fudhadhu, magaalattii keessa naanna’i; akka yaadatamtuuf sirba mi’aawaa baasi, faarfannaa baay’ee faarfadhu. Dhuma waggaa torbaatamaa booddee immoo, Waaqayyo Xiiroo ni daawwata; isheenis gara mindaa isheetti ni deebiti; mootummaa biyya lafaa hundumaa kanneen fuula lafa irraa jiran hunduma wajjin sagaagalummaa ni raawwatti. Isaayaas 23:15–17.

Sister White identifies the three angel’s messages as three tests.

Obboleettiin White ergaa maleekota sadan akka qormaata sadiitti adda baasti.

> “Many who went forth to meet the Bridegroom under the messages of the first and second angels, refused the third, the last testing message to be given to the world, and a similar position will be taken when the last call is made.” Review and Herald, October 31, 1899.

> “Namoonni baay’een ergaa ergamootaa jalqabaa fi lammaffaa jalatti Misirrichaa simachuuf bahan, ergaa sadaffaa, isa addunyaatti kennamuuf jiru keessaa isa xumuraa fi qormaataa taʼe didan; akkasuma yommuu waamichi dhumaa godhamu, dhaabanni fakkaataan ni fudhatama.” Review and Herald, October 31, 1899.

Upon several witnesses, Daniel chapter two, is the second angel’s message. The history of the empowerment of the first angel until the judgment, is the history represented by the seventy years of Daniel’s captivity. The setting of Daniel’s prayer in chapter two, takes place within the seventy years, which is a symbol of the “seven times”.

Ragaa baayʼee irratti hundaaʼuudhaan, Daaniʼel boqonnaan lama ergaa ergamaa lammaffaati. Seenaa aangoo kennamuu ergamaa isa jalqabaa irraa kaasee hamma murtiitti jiru, seenaa boojiʼamuu Daaniʼel waggoota torbaatamaatiin bakka buufameedha. Haalli kadhannaa Daaniʼel boqonnaa lammaffaatti kaaʼame, waggoota torbaatama sana keessatti raawwatama; kunis mallattoo “yeroo torbaa” ti.

The prayer of chapter nine, begins with a direct reference to the seventy years. The prophetic setting of both prayers is identical. They represent different aspects of the same prayer, but are both placed in the identical setting of the “seven times,” and both align with the waymark of “prayer” that is located in the history of the one hundred and forty-four thousand of the last days.

Kadhannaan boqonnaa saglaffaatti argamu, waggoota torbaatamatti waamicha kallattiidhaan jalqaba. Haalli raajii kadhannoowwan lamaan isaanii wal fakkaataa dha. Isaanis kadhannaa tokkoo sanaa keessaa gama garaagaraa bakka bu’u; garuu lamaan isaanii iyyuu haala walfakkaataa “yeroo torba” jedhamuun kaa’aman keessatti kaa’amanii jiru, akkasumas lamaan isaanii iyyuu mallattoo karaa “kadhannaa” jedhamu kan seenaa guyyaa dhumaa keessatti namoota kuma dhibba afurtamii afur irratti argamu waliin wal simatu.

When Daniel prays in chapter nine, he is in a prophetic “period of transition” from the kingdom of Babylon unto the kingdom of the Medes and the Persians. That transition point is also a waymark, and it also aligns with the same transition point in the movement of the third angel, when God’s people die in the street as “Laodiceans”, and come out of the grave as “Philadelphians”. The transition point for the movement of the first angel aligns with both Daniel’s transition point, and the movement of the third angel, and all three are directly connected with the “seven times” of Leviticus twenty-six. The transition from Philadelphia to Laodicea in the Millerite movement took place with the arrival of “new light” on the “seven times” in 1856, and the subsequent rejection of the “seven times” altogether in 1863. Daniel in chapter nine, the movement of the first angel in Millerite time, and the movement of the third angel in our time, all have a transition point that aligns with one another, and all three transition points are set within the context of the “seven times”.

ዳንኤል በዘጠነኛው ምዕራፍ ሲጸልይ፣ ከባቢሎን መንግሥት ወደ ሜዶናውያንና ፋርሳውያን መንግሥት የሚያልፍ ነቢያዊ “የሽግግር ዘመን” ውስጥ ነው። ያ የሽግግር ነጥብ ደግሞ የመንገድ ምልክት ነው፣ እንዲሁም በሦስተኛው መልአክ እንቅስቃሴ ውስጥ ከሚገኘው ከዚያው የሽግግር ነጥብ ጋር ይጣጣማል፤ በዚያም የእግዚአብሔር ሕዝብ እንደ “ሎዶቅያውያን” በመንገድ ላይ ይሞታሉ፣ እንደ “ፊላዴልፍያውያን” ግን ከመቃብር ይወጣሉ። የመጀመሪያው መልአክ እንቅስቃሴ የሽግግር ነጥብም ከዳንኤል የሽግግር ነጥብ እንዲሁም ከሦስተኛው መልአክ እንቅስቃሴ ጋር ይጣጣማል፤ ሦስቱም በቀጥታ ከዘሌዋውያን ሃያ ስድስት “ሰባቱ ጊዜያት” ጋር የተያያዙ ናቸው። በሚለራዊያን እንቅስቃሴ ውስጥ ከፊላዴልፍያ ወደ ሎዶቅያ የተደረገው ሽግግር በ1856 በ“ሰባቱ ጊዜያት” ላይ “አዲስ ብርሃን” ሲደርስ ተከናወነ፤ ከዚያ በኋላም በ1863 “ሰባቱ ጊዜያት” ፈጽሞ ተጣሉ። ዳንኤል በዘጠነኛው ምዕራፍ፣ በሚለራዊያን ዘመን የመጀመሪያው መልአክ እንቅስቃሴ፣ እና በዘመናችን የሦስተኛው መልአክ እንቅስቃሴ፣ ሁሉም እርስ በርሳቸው የሚጣጣሙ የሽግግር ነጥቦች አሏቸው፤ እነዚህ ሦስቱም የሽግግር ነጥቦች በ“ሰባቱ ጊዜያት” አውድ ውስጥ ተቀምጠዋል።

In the history of the testing process, Daniel represents the messenger that is given the light which he shares first with his three companions, thus typifying the prophetic role of “Elijah”, who is the “voice crying in the wilderness”.

Seenaa adeemsa qormaataa keessatti, Daani’el ergamaa ifa isaaf kenname sana dursee hiriyoota isaa sadiif qoodu bakka bu’a; kanaan immoo gahee raajii “Eeliyaas” isa “sagalee lafa onaa keessatti iyyu” ta’e fakkeessa.

The “secret” of Daniel chapter two identifies that the eighth kingdom of Bible prophecy is “of the seven” kingdoms. As the first representation of the kingdoms of Bible prophecy, it therefore connects with the last representation of the kingdoms of Bible prophecy found in Revelation chapter seventeen. The eighth kingdom, being “of the seven” previous kingdoms, is addressing the transition point that establishes modern Babylon as the three-fold union of the dragon, the beast and the false prophet. Nebuchadnezzar’s image-dream is ultimately identifying the eighth earthly kingdom of prophetic history.

“Dhoksaan” boqonnaa lammaffaa Daani’el keessatti argamu, mootummaan saddeettaffaan raajii Macaafa Qulqulluu “torban keessaa” ta’uu isaa adda baasa. Inni bakka bu’iinsa jalqabaa mootummoota raajii Macaafa Qulqulluu waan ta’eef, bakka bu’iinsa dhumaa mootummoota raajii Macaafa Qulqulluu kan Mul’ata Yohannis boqonnaa kudha torba keessatti argamu waliin wal qunnama. Mootummaan saddeettaffaan, mootummoota torban darban keessaa “kan ta’e” ta’uun isaa, yeroo ce’umsa mootummaa Baabilon ammayyaa akka tokkummaa sadii-qabduu jechuunis ajaja bofa guddaa, bineensaa fi raajii sobaa irraa ijaarameetti hundeeffamu agarsiisa. Mul’anni suuraa Nabuukadnezaar dhuma irratti mootummaa lafa irraa saddeettaffaa seenaa raajii keessatti jiru adda baasa.

A kingdom is a beast in Bible prophecy, so the truth represented by Nebuchadnezzar’s image-dream is the first reference to the final beast, as is also identified in Revelation chapter seventeen. Therefore, Nebuchadnezzar’s dream is ultimately the dream of the image of the eighth and final beast. It’s the dream of “the image of the beast”.

Mootummaan tokko raajii Macaafa Qulqulluu keessatti bineensa dha; kanaaf dhugaan fakkii abjuu Nebukadnezaaritti mul’ateen bakka bu’e, bineensa isa dhumaa irratti waamicha jalqabaa dha; kunis akkuma Mul’ata boqonnaa kudha torbaffaa keessatti ibsameetti. Kanaafuu, abjuun Nebukadnezaar dhuma irratti abjuu fakkii bineensa isa saddeettaffaa fi isa dhumaa ti. Innis abjuu “fakkii bineensichaa” ti.

That in itself is the confirmation of the importance of recognizing the transition point that occurs in the movement of the third angel, but the “secret” is also the key that brings together and establishes much of what the previous articles have been identifying about the history that followed July 18, 2020. In those articles, it has been presented that the four waymarks of each of the sacred reform movements, that are represented by Daniel’s seventy years of captivity, always possess the same theme.

Kun ofuma isaatiin, barbaachisummaa bakka ce’umsa sochii ergamaa sadaffaa keessatti uumamu beekuu sana ni mirkaneessa; garuu “icciitiin” sunis furtuu seenaa isa booda Adoolessa 18, 2020 hordofe ilaalchisee barruuleen duraanii adda baafachaa turan keessaa baay’ee walitti qabuudhaan dhaabuudha. Barruulee sana keessatti, sochiileen haaromsa qulqulluu tokkoon tokkoon isaanii mallattoolee afur qaban, kanneen booji’amuu waggoota torbaatamaa Daani’eeliin bakka bu’aman, yeroo hundumaa mata-duree wal fakkaataa akka qaban dhiyaateera.

Those four waymarks in the time of Christ were set within the context of “death and resurrection”. The first waymark, which represented the empowerment of the first message was Christ’s baptism, the symbol of death and resurrection. The second waymark, which represents the first disappointment in that history, was the death and resurrection of Lazarus. The third waymark was the triumphal entry into Jerusalem, representing the Midnight Cry. Christ was heading to His death and resurrection, and Lazarus, the living representative of death and resurrection, led the procession. Lazarus also establishes that during the proclamation of the Midnight Cry, God’s people are “sealed”.

Mallattooleen afur sun yeroo Kiristoos keessatti “du’aa fi du’aa ka’uu” jedhuun keessatti kaa’amanii turan. Mallattoon jalqabaa, inni humna ergaa jalqabaa agarsiisu, cuuphaa Kiristoos ture; kunis mallattoo du’aa fi du’aa ka’uu dha. Mallattoon lammaffaan, inni seenaa sana keessatti abdii kutannaa jalqabaa agarsiisu, du’aa fi du’aa ka’uu Laazaar ture. Mallattoon sadaffaan seensa mo’umsaa Yerusaalemitti godhame ture; kunis Iyya Giddugaleessaa bakka bu’a. Kiristoos gara du’a Isaa fi du’aa ka’uu Isaatti qajeelee ture; Laazaaris, inni du’aa fi du’aa ka’uu bakka bu’aa jiraataa ta’e, hiriira sana dura bu’e. Akkasumas Laazaar yeroo Iyya Giddugaleessaa labsamu, sabni Waaqayyoo “chaappaa” akka godhatu ni mirkaneessa.

> “This crowning miracle, the raising of Lazarus, was to set the seal of God on His work and on His claim to divinity.” The Desire of Ages, 529.

> “Dinqiin kun isa hundumaa caalu, jechuunis Laazaarosin du’aa kaasuuni, hojii Isaa irratti fi Waaqummaa Isaa akka ta’e dubbii Inni ofiin jedhu irratti chaappaa Waaqayyoo kaa’uuf ture.” The Desire of Ages, 529.

The fourth waymark of judgment was the cross, which was also a death and resurrection. The period of those four waymarks is represented by Daniel’s seventy years of captivity.

Mallattoo afuraffaan murtii fannoodha; innis duʼaa fi duʼaa kaʼuu ture. Yeroon mallattoolee afran sanaa boojiʼamummaa waggoota torbaatama Daaniʼeelitiin bakka buʼameera.

In Millerite history, the theme was the “day-for-a-year principle”, and August 11, 1840 was the confirmation of that principle. The first disappointment was the result of an incorrect application of the day-for-a-year principle. The Midnight Cry was the perfection of the day-for-a-year principle in connection with the twenty-three-hundred-year prophecy and the twenty-five-hundred-and-twenty-year prophecy, and then the Investigative Judgment began when those day-for-a-year prophecies were fulfilled on October 22, 1844. The theme of all four waymarks in Millerite history was the “day-for-a-year principle”. The period of those four waymarks is represented by Daniel’s seventy years of captivity.

Seenaa Milerii keessatti mata-dureen isaa “qajeelfama guyyaa tokkoon waggaa tokko” ture; August 11, 1840 immoo mirkaneessa qajeelfama sanaa ture. Abdii kutuun inni jalqabaa bu’aa hojii irra oolmaa dogoggoraa qajeelfama guyyaa tokkoon waggaa tokkootiin dhufe. Iyya Halkan Walakkaa guutummaa qajeelfama guyyaa tokkoon waggaa tokkoo wajjin raajii waggaa kuma lamaa fi dhibba sadii fi raajii waggaa kuma lamaa fi dhibba shanii fi digdamaa walitti hidhata qabu ture; achiis Murtiin Qorannoo jalqabe yeroo raajiileen guyyaa-tokkoon-waggaa-tokko ta’an sun Onkololeessa 22, 1844 irratti raawwatamanitti. Mata-dureen mallattoolee daandii afran hundumaa seenaa Milerii keessatti “qajeelfama guyyaa tokkoon waggaa tokko” ture. Yeroon mallattoolee daandii afran sanaa booji’amuu waggaa torbaatama Daani’eeliin bakka bu’ameera.

In the days of king David, the theme was “the ark of God”. When David was empowered, he then determined to bring the ark to the city of David.

Bara mootii mootummaa Daawit, mata-dureen sun “taabota Waaqayyoo” ture. Daawit humna argatee booddee, taaboticha gara magaalaa Daawititti fiduuf murteesse.

> And David went on, and grew great, and the Lord God of hosts was with him. 2 Samuel 5:10.

> Daawit itti fufee guddachaa deeme; Waaqayyo Gooftaan mootummaa samii isa wajjin ture. 2 Saamu’eel 5:10.

The first disappointment was when Uzzah sinned by touching the ark. The third waymark was when David understood that the Lord had blessed the house of Obededom the Gittite, where the ark had been kept since Uzzah’s rebellion. David then went and retrieved the ark for his triumphal entry into Jerusalem (only for his wife to manifest undue anger and “disappointment” for David’s entrance). Each of those four waymarks are represented by the ark. The period of those four waymarks is represented by Daniel’s seventy years of captivity.

Mufannoon jalqabaa inni duraa Uzaan taabota sana tuquudhaan cubbuu yommuu hojjete ture. Mallattoon daandii inni sadaffaanis yeroo Daawit akka Gooftaan mana Obed‑Edoom nama Gitii, bakka taabotni sun erga fincila Uzaa jalqabee kaasee eegamaa turetti, eebbise hubate ture. Sana booddee Daawit seensa isaa injifannoodhaan gara Yerusaalemitti taasisuuf taabota sana deebi’ee fideera (haati manaa isaa garuu seensa Daawit irratti aarii sirrii hin taane fi “mufannaa” argisiisuuf qofa). Mallattooleen daandii afran sun hundinuu taabota sanaan bakka bu’aniiru. Yeroon mallattoolee daandii afran sanaa booji’amuu waggoota torbaatama Daani’eeliin bakka bu’ameera.

On September 11, 2001, Islam of the “third Woe” was loosed, and then restrained. July 18, 2020, was a failed prediction about the role of Islam. The message that brings the dead dry bones to life comes from “the four winds”, which are a symbol of Islam and represents the Midnight Cry message. The national ruin that follows the national apostasy of the Sunday law in the United States is brought about by Islam of the “third Woe”. The period of those four waymarks is represented by Daniel’s seventy years of captivity.

Fulbaana 11, 2001 irratti, Islaamni “Wayyoo isa sadaffaa” jedhu hiikamee, achiis ukkaamfame. Adoolessa 18, 2020, waa’ee gahee Islaamaa ilaalchisee raaga kufaa ture. Ergaan lafee goggogaa du’aa gara jireenyaatti fidu “qilleensota afur” irraa dhufa; isaanis mallattoo Islaamaa ti, akkasumas Ergaa Iyyisa Halkan Gidduu bakka bu’u. Badiinni biyyaalessaa seera Dilbataa keessatti Ameerikaa keessatti kufaatii amantii biyyaalessaa hordofu, Islaama “Wayyoo isa sadaffaa” jedhamuun ni dhufa. Yeroon mallattoolee karaa afurii sanaa booji’amuu waggoota torbaatama Daani’eeliin bakka buufama.

The movement of the first angel represents the movement of the third angel, and the Midnight Cry message in Millerite history was a correction of the failed prediction that produced the first disappointment.

Sochiin ergamaa inni jalqabaa sochii ergamaa sadaffaatti fakkaata; ergaan Iyya Halkan Walakkaa jedhamu immoo seenaa Millerii keessatti raagni hin milkoofne kan abdii kutannaa isa jalqabaa uume sanaaf sirreeffama ture.

> “The disappointed ones saw from the Scriptures that they were in the tarrying time, and that they must patiently wait the fulfillment of the vision. The same evidence which led them to look for their Lord in 1843, led them to expect Him in 1844.” Early Writings, 247.

> “Warriin abdii kutatan keessaa, yeroo turuun jiru keessa akka jiran, mul’anni sunis akka raawwatamu obsaan eeguu akka qaban keessaa Macaafa Qulqulluu irraa argan. Ragaan inni isaanii bara 1843 keessatti Gooftaa isaanii eeguuf isaan geggeesse sunuma, bara 1844 keessattis Isaa akka eegatan isaan taasise.” Early Writings, 247.

The same evidence of an Islamic attack upon Nashville, is the evidence of an attack upon Nashville that will take place in response to the enforcement of Sunday worship. The writings of the Spirit of Prophecy never fail. The prediction of an attack upon Nashville is set forth in the writings of the Spirit of Prophecy. The Nashville prediction will be fulfilled, but the prediction of the attack on Nashville will be based upon a correction of the previously failed prediction, as it was in Millerite history. It is fulfilled at the fourth waymark, which is the waymark representing “judgment”.

Ragaan walfakkaataa Islaamummaan Naashviil irratti raawwatamu agarsiisu sunuma, ragaa haleellaa Naashviil irratti waaqeffannaa Dilbataa dirqisiisanii hojiirra oolchuu deebisuudhaan raawwatamuuti. Barreeffamoonni Hafuura Raajii matumaa hin kufan. Raajiin haleellaa Naashviil irratti ta’u barreeffamoota Hafuura Raajii keessatti ifatti kaa’ameera. Raajiin Naashviil ni raawwatama; garuu raajiin haleellaa Naashviil irratti ta’u, akkuma seenaa Miileroota keessatti ture, sirreeffama raajii duraan kufee irratti hundaa’a. Innis mallattoo karaa afraffaa irratti ni raawwatama; kunis mallattoo karaa “firdii” bakka bu’uudha.

Jesus always illustrates the end with the beginning, and the first waymark of September 11, 2001, was an attack by Islam, so at the judgment of the Sunday law, there will be an Islamic attack upon Nashville. It may very well include other targets, but the message of the Midnight Cry, is the message that is a correction of the message that produced the first disappointment. The first disappointment was caused by the sin of applying the time element to the prediction, not by the words of Ellen White.

ଯୀଶୁ ସଦା ଆରମ୍ଭ ଦ୍ୱାରା ଶେଷକୁ ଚିତ୍ରିତ କରନ୍ତି, ଏବଂ ୨୦୦୧ ସେପ୍ଟେମ୍ବର ୧୧ର ପ୍ରଥମ waymark ଇସ୍ଲାମଙ୍କ ଦ୍ୱାରା ହୋଇଥିବା ଏକ ଆକ୍ରମଣ ଥିଲା; ସେହିପରି, ରବିବାର ଆଇନର ବିଚାର ସମୟରେ ନାଶଭିଲ୍‌ ଉପରେ ଏକ ଇସ୍ଲାମିକ ଆକ୍ରମଣ ହେବ। ଏହାରେ ଅନ୍ୟାନ୍ୟ ଲକ୍ଷ୍ୟମାନେ ମଧ୍ୟ ସମ୍ମିଳିତ ହୋଇପାରେ; କିନ୍ତୁ Midnight Cryର ସନ୍ଦେଶ ସେହି ସନ୍ଦେଶ ଯାହା ପ୍ରଥମ ନିରାଶା ଉତ୍ପନ୍ନ କରିଥିବା ସନ୍ଦେଶର ଏକ ସଂଶୋଧନ। ପ୍ରଥମ ନିରାଶାର କାରଣ ଥିଲା ଭବିଷ୍ୟଦ୍ବାଣୀରେ ସମୟ-ଉପାଦାନକୁ ପ୍ରୟୋଗ କରିବାର ପାପ, Ellen Whiteଙ୍କର ଶବ୍ଦଗୁଡ଼ିକ ନୁହେଁ।

It is important to recognize that the four waymarks that begin at the “empowerment” of the first message (which in Daniel occurs at the beginning of the symbolic seventy years), are always governed by the same theme. If you have accepted September 11, 2001, as a fulfillment of prophecy, you have prophetically eaten “the hidden book”. Very few people actually ate that truth, but there were some, as represented by Daniel, that purposed in their hearts not to be defiled by the Babylonian diet. Yet there are those who profess to believe September 11, 2001 was a fulfillment of prophecy, but argue that it was not Islam, but the Bush family, or the globalists, or the Jesuits, or the CIA or some combination of the usual subjects which are often employed by the modern conspiracy theorists. As Alpha and Omega, Jesus illustrates the end with the beginning, so if we are incorrect about what was prophetically represented on September 11, 2001, we are destroying our ability to rightly divide the prophetic Word of “truth”.

Ergaa jalqabaa dhufuun ergaa jalqabaa “humna kennamuu” irraa ka’an afur, (kan Daaniyael keessatti jalqaba waggoota torbaatama mallattoofamanii irratti argamu) yeroo hundumaa mata-duree tokkoon akka bulfaman beekuun barbaachisaa dha. Ati Fulbaana 11, 2001, raawwii raajii akka ta’e fudhatte yoo ta’e, karaa raajii “kitaaba dhokataa” nyaatteetta. Namoonni baayʼeen dhugaa sana dhugumaan hin nyaanne; garuu akkuma Daaniyaeliin bakka buʼame sana keessaa, nyaata Baabiloniiin akka hin xuraaʼin garaa isaanii keessatti murteessan ni turan. Haa taʼu malee, namoonni Fulbaana 11, 2001, raawwii raajii akka taʼe amanu ofiin jedhu ni jiru; garuu inni Islaama osoo hin taʼin, maatii Bush, yookiin globalistoota, yookiin Jesuitoota, yookiin CIA, yookiin walmakaa qaamota beekamoo yeroo baayʼee warra yaada shira ammayyaa fayyadaman sana keessaa tokko akka ture falmu. Akka Alfaa fi Oomeegaatti, Yesus dhuma jalqabaatiin ibsa; kanaafuu, waaʼee wanta Fulbaana 11, 2001 irratti karaa raajiitiin bakka buufame irratti yoo dogoggorre, Dubbii raajii “dhugaa” sirriitti qooduu dandeettii keenya balleessaa jirra.

The “empowerment” of the first message in Millerite history was Islam of the second Woe, and that empowerment typified the empowerment on September 11, 2001, that was brought about by Islam of the third Woe.

“Jajjabeessuun” ergaa jalqabaa keessatti seenaa Millerite keessaa ture Islaama Wayyoo lammaffaati; jajjabeessuun sunis jajjabeessuu Fulbaana 11, 2001 irratti Islaama Wayyoo sadaffaatiin dhufe agarsiisa durfuu ture.

Islam at the first waymark, identifies Islam at the last waymark. The last waymark represents the judgment, and the United States is judged at the Sunday law. It is the second message of Ezekiel in chapter thirty-seven, that brings the dead to life, and that message is the message of the third waymark, which is the Midnight Cry. It is the sealing message, as typified by the triumphal entry of Christ riding upon an “ass”, a symbol of Islam. The Midnight Cry sealing message is carried by Islam.

ئىسلام بىرىنچى يولبەلگىدە ئىسلامنى ئاخىرقى يولبەلگىدە تونۇتۇدۇ. ئاخىرقى يولبەلگى ھۆكۈمنى ئىپادىلەيدۇ، ۋە ئامېرىكا قوشما شتاتلىرى يەكشەنبە قانۇنىدا ھۆكۈم قىلىنىدۇ. بۇ ھېزەقىيال كىتابىنىڭ ئوتتۇز يەتتىنچى بابىدىكى ئىككىنچى خەۋەردۇركى، ئۆلۈكلەرنى ھاياتقا كەلتۈرىدۇ، ۋە بۇ خەۋەر ئۈچىنچى يولبەلگىنىڭ خەۋىرىدۇر، يەنى يېرىم كېچە نىداسىدۇر. ئۇ پېچەتلەش خەۋىرىدۇر، مەسىھنىڭ «ئېشەك»كە مىنىپ زەپەرلىك كىرىشى ئارقىلىق تىپلاشتىرىلغان بولۇپ، «ئېشەك» ئىسلامنىڭ سىمۋولىدۇر. يېرىم كېچە نىداسىدىكى پېچەتلەش خەۋىرى ئىسلام ئارقىلىق ئېلىپ يۈرۈلىدۇ.

> Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. Matthew 21:5.

> “Mucaa intala Xiyooniin, Kunoo, Mootiin kee gara kee dhufa; inni garraamii dha, harree irra taa’ee dhufa, jechuunis ilmoo harree, jabbii harree irra.” Maatewos 21:5.

Ezekiel’s second prophecy comes from the “four winds”, which is also a symbol of Islam. It is absolutely essential to be clear about this truth, for the message that is the Midnight Cry is the message identifying Islam of the third Woe, as the power that brings judgment upon the United States at the Sunday law, and produces the national ruin that follows the decree.

Raajiin lammaffaan Hisqiʼeel “bubbee afur” keessaa dhufa; kunis akkasuma mallattoo Islaamaa ti. Dhugaa kana irratti ifa guutuu qabaachuun baayʼee barbaachisaa dha; ergaan Iyya Giddugaleessaa taʼe ergaa Islaama Wayyoo sadaffaatii akka humna seera Dilbataa irratti murtii Ameerikaa Gamtoomaniitti fidu, fi badiisa mootummaa labsiicha hordofu akka uumu ittiin adda baafamu waan taʼeef.

The Seven Trumpets of Revelation were God’s judgments upon the enforcement of Sunday worship by both pagan Rome and papal Rome.

Malattoon Torban Mul’ataa keessatti ibsaman murtiiwwan Waaqayyoo turan; isaanis waaqeffannaa Dilbataa dirqamaan hojiirra oolchuudhaan Roomiin waaqeffattuu fi Roomiin paappaasummaa irratti bu’an.

- The first four Trumpets were brought against pagan Rome after Constantine enforced the first Sunday law in the year 321.

  Afuur duraa afran sun bara 321 keessatti erga Koonistaantiin seera Dilbata jalqabaa hojii irra oolche booddee Rooma butaqaa irratti dhufan.

- The fifth and sixth Trumpets (which are also the first and second Woes of Islam), were God’s judgments against papal Rome for the papal Sunday law enacted at the Council of Orleans, in the year 538.

  Malka shanaffaa fi ja’affaan ja’affaa (kanneenis akkasuma Gaddisiisota Islaamaa isa jalqabaa fi isa lammaffaa ta’an), seera Dilbataa paappaasummaa kan bara 538tti Gumii Orleansitti tumameef, murtii Waaqayyoo Roomaa paappaasummaa irratti bu’an turan.

- The seventh Trumpet (which is the third Woe of Islam), is the judgment brought upon the United States when it enforces Sunday worship in the near future.

  Xurumbaan torbaffaan (kan Waanii sadaffaa Islaamaa ta’e) murtii yeroo dhiyoo keessatti Ameerikaan waaqeffannaa Dilbataa yoo dirqamaan hojiirra oolchite irratti ishee irratti fidamu dha.

Islam of the third Woe represents the first waymark of September 11, 2001. The failed prediction of Islam’s attack on Nashville on July 18, 2020 represents the first disappointment, the second waymark. The message of the “four winds” of Islam, as represented in Ezekiel’s second prophecy in chapter thirty-seven, represents the Midnight Cry, the third waymark, and then the forth waymark of the fulfillment of the failed prediction of July 18, 2020 at the Sunday law. Those are the four prophetic waymarks that occur in the prophetic history of the one hundred and forty-four thousand as represented by Daniel’s seventy years of captivity.

ᱛᱮᱥᱨᱟ ᱚᱣᱟᱭᱮᱛᱤᱧᱟᱜ ᱤᱥᱞᱟᱢ 11 ᱥᱮᱯᱴᱮᱢᱵᱚᱨ, 2001 ᱨᱮᱭᱟᱜ ᱯᱩᱭᱞᱩ ᱣᱮᱭᱢᱟᱨᱠ ᱠᱚ ᱦᱚᱛᱚᱜᱼᱟᱭ। 18 ᱡᱩᱞᱟᱭ, 2020 ᱨᱮ ᱱᱟᱥᱣᱤᱞ ᱨᱮ ᱤᱥᱞᱟᱢᱨᱮᱭᱟᱜ ᱟᱠᱨᱚᱢᱚᱱ ᱥᱚᱢᱵᱚᱱᱫᱷᱚ ᱵᱤᱯᱷᱚᱞ ᱵᱷᱟᱵᱤᱥᱭᱚᱫᱽᱵᱟᱱᱤ ᱯᱩᱭᱞᱩ ᱱᱤᱨᱟᱹᱥᱟ, ᱚᱱᱟᱛᱮ ᱫᱚᱥᱟᱨ ᱣᱮᱭᱢᱟᱨᱠ ᱠᱚ ᱦᱚᱛᱚᱜᱼᱟᱭ। “ᱯᱩᱱ ᱦᱚᱭ” ᱨᱮᱱᱟᱜ ᱤᱥᱞᱟᱢ ᱥᱚᱢᱵᱚᱱᱫᱷᱚ ᱥᱚᱱᱫᱮᱥ, ᱡᱮᱞᱮᱠᱟ ᱮᱡᱮᱠᱤᱭᱮᱞ ᱨᱮᱱᱟᱜ 37 ᱚᱫᱷᱭᱟᱭ ᱨᱮ ᱩᱱᱤᱭᱟᱜ ᱫᱚᱥᱟᱨ ᱵᱷᱟᱵᱤᱥᱭᱚᱫᱽᱵᱟᱱᱤ ᱨᱮ ᱪᱤᱛᱨᱤᱛ ᱟᱠᱟᱱᱟ, ᱢᱤᱫᱱᱟᱭᱤᱴ ᱠᱨᱟᱭ, ᱛᱮᱥᱨᱟ ᱣᱮᱭᱢᱟᱨᱠ ᱠᱚ ᱦᱚᱛᱚᱜᱼᱟᱭ, ᱟᱨ ᱛᱟᱭᱚᱢ 18 ᱡᱩᱞᱟᱭ, 2020 ᱨᱮᱭᱟᱜ ᱵᱤᱯᱷᱚᱞ ᱵᱷᱟᱵᱤᱥᱭᱚᱫᱽᱵᱟᱱᱤ ᱯᱩᱨᱟᱹᱣ ᱦᱚᱪᱚᱜᱼᱟ ᱥᱚᱱᱰᱮ ᱞᱚ ᱨᱮ, ᱚᱱᱟ ᱯᱩᱱ ᱣᱮᱭᱢᱟᱨᱠ ᱠᱚ ᱦᱚᱛᱚᱜᱼᱟᱭ। ᱚᱱᱟ ᱠᱚ ᱦᱚᱯᱚᱱ ᱯᱷᱨᱚᱯᱷᱮᱴᱤᱠ ᱣᱮᱭᱢᱟᱨᱠ ᱠᱚ ᱡᱮᱱᱟ ᱢᱤᱫ ᱦᱮᱱᱰᱨᱮᱰ ᱯᱷᱚᱨᱴᱤ-ᱯᱷᱚᱨ ᱛᱷᱟᱣᱡᱮᱱᱰ ᱨᱮᱱᱟᱜ ᱵᱷᱟᱵᱤᱥᱭᱚᱫᱽ ᱤᱛᱤᱦᱟᱥ ᱨᱮ ᱦᱚᱪᱚᱜᱼᱟ, ᱡᱮᱞᱮᱠᱟ ᱫᱟᱱᱤᱭᱮᱞ ᱨᱮᱱᱟᱜ 70 ᱥᱟᱞ ᱠᱟᱹᱫᱤ ᱡᱤᱵᱚᱱ ᱫᱟᱭᱠᱟ ᱠᱚ ᱛᱮ ᱪᱤᱛᱨᱤᱛ ᱟᱠᱟᱱᱟ।

The recognition of the message of the Midnight Cry is a primary element of the “secret” that was revealed in type to Daniel, when he prayed to understand Nebuchadnezzar’s image-dream. His prayer is a waymark that is located at the end of the three-and-a-half days of death for the two witnesses of Revelation eleven. Daniel’s Leviticus twenty-six prayer, as recorded in chapter nine, was in the first year of Darius. This places his prayers at transition points.

Ergaa Ergaa Halkan Walakkaa beekuun “iccitii” akka fakkeenyaatti Daani’eelitti mul’ifame keessaa qooda jalqabaa dha; yeroo inni suuraa-abjuu Nebukadnezaar hubachuuf kadhate sana. Kadhannaan isaa mallattoo karaa ti; innis xumura guyyoota du’aa sadii fi walakkaa dhugaa-baatota lama Mul’ata boqonnaa kudha tokko keessatti argamu irratti argama. Kadhannaan isaa Leewwota digdamii jaha, akkuma boqonnaa sagal keessatti galmeeffametti, bara jalqabaa Daariyoos ture. Kunis kadhannoowwan isaa yeroo ce’umsa irratti akka turan agarsiisa.

The transition point in Millerite history was 1856 when the Millerite movement transitioned from Philadelphia to Laodicea according to James and Ellen White. In that same year “new light” upon the “seven times” arrived in Hiram Edson’s Review and Herald articles, but in 1863 (“seven times” later), the “seven times” was rejected altogether. Daniel prayed “the prayer” that is identified as “the remedy” for the “scattering” of the “seven times” at the transition point between the first and second kingdoms of Bible prophecy.

Bakka seenaa Miileriit keessatti bara 1856 ture; yeroo sanatti, akka Jeemsi fi Ellen White jedhanitti, sochiin Miileriitii Filadelfiyaa irraa gara Laa’odiiqeyaa ce’e. Waggaa sanauma keessatti “ifni haaraan” waa’ee “yeroo torbaa” irratti barreeffamoota Hiram Edson keessatti maxxanfaman Review and Herald irratti dhufe; garuu bara 1863tti (“yeroo torbaa” booddee), “yeroon torbaa” guutummaatti gatame. Daani’eel “kadhannaa” isa akka “furmaata” “bittinnaa’uu” “yeroo torbaa”tiif beekame, bakka ce’umsa mootummaa jalqabaa fi mootummaa lammaffaa raajii Macaafa Qulqulluu gidduutti kadhate.

Three-and-a-half is a symbol for the twelve-hundred and sixty years, which in turn is a symbol of the “seven times.” On July 18, 2020, the Laodicean movement of Future for America manifested rebellion against God’s command to never again hang a prophetic message upon time. The movement was then “slain” and “scattered” in the street of Revelation eleven, which runs through Ezekiel’s valley of dead dry bones. At the end of that “scattering” time, which is also the “tarrying time” of the parable of the ten virgins, they are now being called out of their graves by “a voice crying” from within the “wilderness” of the “three-and-a-half” days.

Sadii fi walakkaa waggaa kuma tokkoo fi dhibba lamaa fi jaatamaaf mallattoo dha; kunis ammoo “yeroo torba” tiif mallattoo dha. Adoolessa 18, 2020 irratti, sochiin Laa’odiiqeyaa kan Future for America jedhamu ajaja Waaqayyoo ergaa raajii yeroo irratti deebisee fannisuun gonkumaa akka hin taane jedhu irratti fincila mul’ise. Sana booda sochiin sun daandii Mul’ata boqonnaa kudha tokkoffaa keessa “ajjeefamee” fi “faffacaafame”; daandii sunis sulula Hisqi’eel kan lafee gogaa du’aa keessa darba. Dhuma yeroo “faffaca’uu” sanaatti, yeroo inni fakkeenya durboota kudhanii keessatti “yeroo turtii” jedhamus ta’e, isaan amma “sagalee iyyu” tokkoon “gammoojjii” keessa, guyyoota “sadii fi walakkaa” keessaa awwaalcha isaanii keessaa waamamaa jiru.

Just as the Millerites eventually recognized that they were then in the “tarrying time” of Matthew chapter twenty-five, and Habakkuk chapter two, so too, the “two dead witnesses” are required to recognize where they are, when the “voice in the wilderness” cries out. They must recognize they are “scattered”. That recognition is a call to “prayer”, but not simply prayer, it is a call to Daniel’s Leviticus twenty-six prayer. Without that specific prayer, there is no revival. The revival marks the transition point from Laodicea unto Philadelphia, and produces the prophetic phenomenon of the eighth being of the seven, as is confirmed by Nebuchadnezzar’s image in Daniel chapter two.

Akkuma warri Miilariitotaa dhuma irratti yeroo sanatti “yeroo tursiisaa” keessaa akka turan, isa Maatewos boqonnaa digdamii shanii fi Habaaquuq boqonnaa lamaan keessatti ibsame, hubatanitti, akkasuma “dhugaa baatonni du’an lama” yommuu “sagaleen lafa ona keessaa” iyya, bakka isaan jiran beekuu qabu. Isaan “faffaca’anii” akka jiran hubachuu qabu. Hubannaan sun waamicha “kadhannaa” ti; garuu kadhannaa qofa miti, waamicha kadhannaa Daani’el isa Lewwoota boqonnaa digdamii jahaati. Kadhannaa addaa sana malee, haaromsi hin jiru. Haaromsi sun yeroo ce’umsa Laa’odiiqeyaa irraa gara Filadelfiyaatti geessu agarsiisa; akkasumas uumama raajii isa saddeettaffaa, kan torban keessaa ta’e, ni fida; kunis fakkeenya Nebukadnezaar isa Daani’el boqonnaa lama keessatti ibsameen mirkanaa’a.

When that prayer of repentance and confession is accomplished, the promise is that God would then remember His covenant and gather His scattered people. Ezekiel’s first prophecy gathered the bones together, and then his prophecy of the “four winds” transformed the newly born “Philadelphians” into a mighty army…a mighty army that, according to Revelation eleven, were then to be “lifted up into heaven” with a “cloud of angels”. They are then the Lord’s “ensign”.

Yeroo kadhannaan qalbii jijjiirrannaa fi himannaa cubbuu sun raawwatamu, abdachiifamni isaas Waaqayyo yeroo sana kakuu Isaa yaadatee saba Isaa bittinnaa’e walitti ni qabaa dha. Raajii jalqabaa Hisqi’el lafeewwan walitti qabe; achiis raajiin isaa waa’ee “qilleensota afurii” “Filadelfiyaanota” haaraa dhalatan humna guddaa qabuutti jijjiire… waraana guddaa, akka Mul’ata boqonnaa kudha tokkoffaatti, sana booddee “duumessa ergamootaa” wajjin “gara samii ol fudhatamuu” qabu. Isaanis yeroo sana “alaabaa” Gooftaa ti.

The “secret” of Daniel two, as the Lion of the tribe of Judah is now revealing, confirms the phenomenon of the “eighth being of the seven”…and every other prophetic element of Daniel two aligns with the prophetic sequence of the two witnesses of Revelation eleven. The two witnesses of Revelation chapter eleven, are “lifted up as an ensign” in the same “hour” that the Sunday law occurs, for they are lifted up at the “great earthquake” of Revelation chapter eleven. The “great earthquake” destroys a tenth part of the city, and the United States is the primary king of the “ten kings”, just as was France, when the “earthquake” of the French Revolution wiped out France in fulfillment of Revelation chapter eleven.

“Dhokata” Daani’el boqonnaa lamaa keessaa, akka Leenci qomoo Yihudaa amma mul’isaa jiru, taateewwan “saddeettaffaa keessaa torban” jedhaman sana ni mirkaneessa…akkasumas qaamni raajii Daani’el boqonnaa lamaa hundinuu tartiiba raajii dhuga-baatota lamaan Mul’ata Yohaannis boqonnaa kudha tokkoo wajjin wal-sima. Dhuga-baatonni lamaan Mul’ata Yohaannis boqonnaa kudha tokkoo, sa’aatii seerri Dilbataa ta’u keessatti isuma sana keessatti “akkuma mallattoo ol kaafamanii” jiru; isaan “sochii lafaa guddaa” Mul’ata Yohaannis boqonnaa kudha tokkootti ol kaafamu. “Sochiin lafaa guddaan” kutaa kudhan keessaa tokko magaalaa ni balleessa; Ameerikaanis mootiiwwan “mootota kudhan” keessaa isa duraa dha, akkuma yeroo “sochiin lafaa” Warraaqsa Faransaayii Faransaayii haqee balleesseetti, guutamuu Mul’ata Yohaannis boqonnaa kudha tokkoo keessatti Faransaayiin taatee turte.

The perfect fulfillment of that earthquake is accomplished upon the “earth” beast, and the Sunday law in the kingdom of the earth beast produces a shaking. The perfect fulfillment of the “earthquake” of Revelation eleven, is the Sunday law when the “earth” beast is “shaken” and national apostasy is followed by national ruin. In that hour, the two witnesses are “lifted up as an ensign”. They “ascend to heaven in the clouds”, just as Christ ascended into heaven for the final time. His last words to the disciples, who typify God’s people of the last days, who are also to be lifted up into heaven as an ensign, are recorded in the book of Acts.

Raawwii guutuun kirkira lafaa sanaa bineensa “lafa” irratti raawwatama; seerri Dilbataa mootummaa bineensa lafa sanaa keessatti immoo socho’uu uuma. Raawwii guutuun “kirkira lafaa” Mul’ata boqonnaa kudha tokko keessatti ibsame, yeroo seerri Dilbataa dhufu, bineensi “lafa” “sochoofamu” fi gantummaan biyyaalessaa badiisa biyyaalessaatiin hordofamu sana dha. Sa’aatii sana keessatti, dhugaa-baatonni lamaan “akkuma mallattoo ol qabamuutti ol kaafamu”. Isaanis “duumessa keessatti gara samii ol ba’u”, akkuma Kiristoos yeroo dhumaatiif gara samii ol ba’e sana. Dubbiin isaa inni dhumaa bartootatti dubbate—warri kun saba Waaqayyoo guyyoota dhumaa fakkeessu, warri isaanis akkuma mallattootti gara samii ol kaafamuu qaban—kitaaba Hojii Ergamootaa keessatti galmeeffameera.

> And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. Acts 1:7–9.

> Inniis isaaniin jedhe, “Yeroo fi waqtii Abbaan aangoo ofii isaatiin murteesse beekuun kan keessan miti. Garuu yeroo Hafuuri Qulqulluun isin irratti dhufu humna ni fudhattu; Yerusaalem keessatti, Yihudaa hundumaa keessatti, Samaariyaa keessatti, hamma handaara lafaatti illee anaaf dhugaa-baatota ni taatu.” Inni wantoota kana erga dubbatee booddee, utuma isaan ilaalaa jiranii ol fudhatame; duumessis ija isaanii duraa isa dhokse. Hojii Ergamootaa 1:7–9.

Those that would be the “ensign” must turn away from the application of “times and seasons”, if they would receive the power of the Holy Spirit to accomplish the work of the “ensign”.

Warri isaan “mallattoo” taʼuu barbaadan, hojii “mallattoo” sana raawwachuuf humna Hafuura Qulqulluu yoo fudhachuu barbaadan, hiika “yeroo fi waqtiilee” irraa garagaluun isaanii dirqama.

The “secret” that was revealed to Daniel in chapter two, is the secret of the Revelation of Jesus Christ that is unsealed just before probation closes. That “secret” includes “the hidden history” of the “Seven Thunders.” That history is structured upon the Hebrew word that was created by bringing together the first, thirteenth and last letter of the Hebrew alphabet. When those letters are brought together, they form the Hebrew word “truth.” Jesus is the “truth”, which is also the First and the Last. Those three letters represent the structure of every great reform movement, for they represent the first, second and third angels. They represent the three-step purification process represented by Daniel in chapter twelve, as “purified, made white and tried”. That three-step testing and purification process has been presented for over two decades by Future for America, but it has now been identified as representing a “hidden history” within the sacred reform lines. That “hidden history” is the perfect fulfillment of the “Seven Thunders” that were sealed up until now, just before the close of probation.

“Inni iccitii” boqonnaa lammaffaatti Daani’eelitti mul’ifame, iccitii Mul’ata Yesuus Kiristoos yeroo balballi araaraa cufamuuf jedhu dura hiikamee ibsamuudha. “Iccitiin” sun “seenaa dhokataa” “Kakuu Torba” of keessatti hammata. Seenaan sun jecha Ibraayisxii qubee jalqabaa, qubee kudha sadii ffaa, fi qubee dhumaa alfabee Ibraayisxii walitti fiduudhaan uumame irratti ijaarameera. Yommuu qubeen sun walitti fidaman, jecha Ibraayisxii “dhugaa” jedhu uumu. Yesuus “dhugaa” dha; innis isa Jalqabaa fi isa Dhumaa dha. Qubeewwan sadan sun caasaa sochii haaromsa guddaa hundumaa bakka bu’u, sababiin isaas ergamoota jalqabaa, lammaffaa, fi sadaffaa bakka bu’u. Isaan adeemsa qulqulleessuu sadarkaa sadii, Daani’eel boqonnaa kudha lammaffaatti akka “qulqullaa’an, adii ta’an, fi qorataman” jedhamee ibsame bakka bu’u. Adeemsi qorumsa fi qulqulleessuu sadarkaa sadii sun waggoota digdamaa ol ta’aniif Future for America’n dhiyaachaa ture, amma garuu sararoota haaromsa qulqulluu keessaa “seenaa dhokataa” tokko bakka bu’uu isaa addaan baafameera. “Seenaan dhokataan” sun raawwii guutuu fi mudaa hin qabne kan “Kakuu Torbaa” amma yeroo balballi araaraa cufamuuf jedhu dura qofa cufamee tureeti.

It has long been understood that the Seven Thunders represent a “delineation of events that transpired under the first and second angels’ messages,” and that they also represent “future events that would be disclosed in their order.” It has now been revealed through the Revelation of “truth,” that the last three waymarks of a reform line are the “hidden history” of the Seven Thunders. Those waymarks begin with the “first” disappointment and end with the “last” disappointment. The middle waymark is the Midnight Cry. The first disappointment marks the beginning of the “tarrying time”, which ends at the Midnight Cry. The message of the Midnight Cry ends at “the judgment” where the last disappointment is marked.

Yeroo dheeraadhaaf ni hubatamaa ture jechuun, Torban Gungummiiwwan “ibsa taʼe kan taateewwan ergaa ergamoota jalqabaa fi lammaffaa jalatti raawwataman” bakka buʼu; akkasumas “taateewwan gara fuulduraatti sirna isaanii keessatti mulʼifaman” bakka buʼu. Amma garuu Mulʼata “dhugaa”tiin ni ifa taʼeera, mallattoolee karaa sadii dhumaa sarara haaromsa tokkoo “seenaa dhokataa” Torban Gungummiiwwanii taʼuu isaanii. Mallattooleen karaa sun “gaddisiisa” jalqabaa irraa eegalu; “gaddisiisa” isa dhumaa irrattis ni xumuramu. Mallattoon karaa giddugaleessaa Iyya Barii Halkan Walakkaa dha. Gaddisiisni jalqabaa jalqaba “yeroo turtii” ni mallatteessa; yeroo turtii sunis Iyya Barii Halkan Walakkaatti ni dhuma. Ergaan Iyya Barii Halkan Walakkaa immoo “firdii” irratti ni xumurama; achittis gaddisiisni dhumaa ni mallatteeffama.

The first disappointment in Daniel chapter two, was Daniel’s recognition that he had been placed under a “death decree”. He then asked for “time”, thus marking the beginning of the “tarrying time”. That led to his understanding of the “secret,” which is the message of the Midnight Cry, that was then presented to Nebuchadnezzar so he could “judge” Daniel’s message.

Gaddisi jalqabaa inni jalqaba boqonnaa lamaffaa keessatti argame, Daaniʼel “labsii duʼaa” jalatti kaaʼamuu isaa hubachuu isaa ture. Innis achiis “yeroo” kadhate; kanaanis jalqaba “yeroo tursiisaa” mallatteesse. Kunis isa gara hubannaa “dhoksaa” geesse; innis ergaa Iyya Barii Halkan Walakkaa ti; ergaan sunis ergasii Nebukadnezaar duratti dhihaate, akka inni ergaa Daaniʼel “murteessu” dandaʼuuf.

Nebuchadnezzar’s “judgment” of the dream and interpretation that Daniel presented marks the third of the three waymarks that represent the “hidden history” of the Seven Thunders. That judgment is also taken up in Daniel chapter three, which represents the principle that is firmly employed in the books of Daniel and Revelation, that principle being “repeat and enlarge”.

“Murtiin” Nebukadnezar waaʼee abjuu fi hiikkaa Daaniʼel dhiheesse sanaa kennite, mallattoolee sadii keessaa isa sadaffaa kan “seenaa dhokataa” Qilleensota Torbanii bakka buʼu ni agarsiisa. Murtiin sun akkasumas boqonnaa sadii Daaniʼel keessatti kaafama; innis qajeelfama kitaabota Daaniʼelii fi Mulʼata keessatti cimsee hojii irra oolu sana bakka buʼa, qajeelfamni sunis “irra deebiʼii balʼisi” jedhama.

We will address chapter three in the next article, but it is worth identifying here that the judgment of the third waymark in chapter three identifies the last disappointment, that was typified by the first disappointment. The “hidden history” of the seven thunders identifies three waymarks, beginning and ending with a disappointment. In Daniel chapter two the first disappointment is associated with a “death decree” by Nebuchadnezzar, and in chapter three the last disappointment is associated with another “death decree” by Nebuchadnezzar.

Mata duree itti aanu keessatti boqonnaa sadii irratti ni ilaalla; garuu asitti murtiin mallattoo karaa sadaffaa kan boqonnaa sadii keessatti argamu abdii kutannaa isa dhumaa, isa abdii kutannaa isa jalqabaatiin fakkeeffamee ture, akka ifa godhu hubachuun barbaachisaadha. “Seenaa dhokataa” jedhu kan torban qaqawwee keessaa mallattoolee karaa sadii adda baasa; kunis abdii kutannaadhaan jalqabee abdii kutannaadhaan xumurama. Daani’el boqonnaa lama keessatti, abdii kutannaan inni jalqabaa “labsii du’aa” kan Nebukadnezaariin walqabata; boqonnaa sadii keessattis, abdii kutannaan inni dhumaa “labsii du’aa” biraa kan Nebukadnezaariin walqabata.

The “hidden history” of the “two witnesses”, who represent the movement of Future for America, represents the disappointment of July 18, 2020. Then began the “tarrying time” as represented by “three-and-a-half days” in Revelation chapter eleven. The awakening and resurrection of those that were “slain in the streets” by the beast that ascended out of “the bottomless pit” is specifically detailed in God’s prophetic Word; but at a simple level, when the two witnesses awake, they understand the “secret” represented in Daniel chapter two.

“dhokataa seenaa” “dhugaa baatota lamaanii”, warra sochii Future for America bakka buʼan, mufannaa Adoolessa 18, 2020 ni bakka buʼa. Sana booddee “yeroon turtii” akkuma Mulʼata boqonnaa kudha tokko keessatti “guyyaa sadii fi walakkaa”n bakka buʼetti jalqabe. Dammaqiinsi fi duʼaa kaʼuun isaanii warra bineensa “boolla gad fagoo keessaa” ol baʼe sanaan “daandiiwwan keessatti ajjeefaman” jedhu keessaa, Dubbii raajii Waaqayyoo keessatti addatti balʼinaan ibsameera; garuu sadarkaa salphaa irratti, yeroo dhugaa baatonni lamaan dammaqan, “iccitii” Daaniʼel boqonnaa lama keessatti bakka buʼe ni hubatu.

That “secret” is the message of the Midnight Cry, which they then proclaim until Daniel chapter three, when the soon-coming Sunday law arrives, and the last disappointment occurs. The first disappointment was experienced by those represented as “Daniel” on July 18, 2020. The last disappointment is experienced by the leader of the “ten kings” which is the United States, as national apostasy ushers in national ruin from Islam.

“Inni dhoksoon” sun ergaa Iyyuu Halkan Walakkaa ti; isaanis achumaan Daaniʼel boqonnaa sadiitti hamma labsanitti, yeroo seerri Dilbataa dhihoo dhufu sun gahu, abdii kutannaan inni dhumaa ni taʼa. Abdii kutannaan inni jalqabaa warra akka “Daaniʼel”tti bakka buʼaman biratti Adoolessa 18, 2020 keessa mudate. Abdii kutannaan inni dhumaa hoogganaa “mootota kudhanii” isa Ameerikaa Yunaayitid Isteetis taʼe irratti ni mudata; sababni isaas gantummaan biyyaalessaa badiisa biyyaalessaa Islaama irraa dhufu ni seensisa.

We will finish the summary and conclusion of Daniel chapter two in the next article.

Walittiin aaneetti mata duree fi xumura boqonnaa lammaffaa kitaaba Daani’el ni xumurra.

> “Satan has taken the world captive. He has introduced an idol sabbath, apparently giving to it great importance. He has stolen the homage of the Christian world away from the Sabbath of the Lord for this idol sabbath. The world bows to a tradition, a man-made commandment. As Nebuchadnezzar set up his golden image on the plain of Dura, and so exalted himself, so Satan exalts himself in this false sabbath, for which he has stolen the livery of heaven.” Review and Herald, March 8, 1898.

> "ଶୟତାନ ଜଗତକୁ ବନ୍ଦୀ କରିଛି। ସେ ଗୋଟିଏ ମୂର୍ତ୍ତିପୂଜାମୟ ସବ୍ବାଥ ଆଣିଛି, ଏବଂ ତାହାକୁ ବହୁତ ମହତ୍ତ୍ୱ ଦେଇଥିବାପରି ପ୍ରତୀତ କରାଇଛି। ସେ ପ୍ରଭୁଙ୍କର ସବ୍ବାଥରୁ ଖ୍ରୀଷ୍ଟିୟ ଜଗତର ଶ୍ରଦ୍ଧାକୁ ହଟାଇ ଏହି ମୂର୍ତ୍ତିପୂଜାମୟ ସବ୍ବାଥକୁ ଦେଇଛି। ଜଗତ ଏକ ପରମ୍ପରାକୁ, ମନୁଷ୍ୟ-ନିର୍ମିତ ଆଜ୍ଞାକୁ ନମନ କରେ। ଯେପରି ନବୁଖଦ୍ନେଜର ଦୂରାର ମୈଦାନରେ ନିଜର ସୁବର୍ଣ୍ଣମୂର୍ତ୍ତି ସ୍ଥାପନ କରି ନିଜକୁ ଉଚ୍ଚ କରିଥିଲା, ସେପରି ଶୟତାନ ମଧ୍ୟ ଏହି ମିଥ୍ୟା ସବ୍ବାଥରେ ନିଜକୁ ଉଚ୍ଚ କରେ, ଯାହା ପାଇଁ ସେ ସ୍ୱର୍ଗର ପରିଚ୍ଛଦକୁ ଚୋରି କରିନେଇଛି।" Review and Herald, March 8, 1898.

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