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# The Book of Daniel - Number Ninety-Two

Kitaaba Daani’eel — Lakkoofsa Sagaltamii Lama

Unveiling Prophecy: The Triple Application of Daniel’s Last Six Verses and the Advancing Light of the Third Angel

Raajii Mul’isuu: Hojii Sadii Keessatti Fayyadama Keeyyata Jahan Dhumaa Dani’elii fi Iftuu Dabalataa Ergamaa Sadaffaatii

Author

Jeff Pippenger

Published

February 25, 2024

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In the Millerite movement, the increase of knowledge was unsealed and it tested primarily, but not exclusively the professed Protestants in the United States. Sardis, the church coming out of the darkness of papal supremacy was being led to a fuller understanding of the gospel that was to be revealed when the heavenly sanctuary was opened in heaven. In the movement of the third angel the increase of knowledge was unsealed on September 11, 2001 and it tested Laodicean Adventism around the world. For this reason, the truth represented in the last six verses of Daniel eleven, which is the source of the increase of knowledge, was resisted by Laodicean Adventism.

Sochii Miilariit keessatti, daballi beekumsaa banamee ture; innis caalaatti, garuu kana qofa utuu hin taane, Pirootestaantota mootummaa Ameerikaa keessatti amantii isaanii himatan qore. Saardiis, waldoon dukkana olaantummaa paaphaasii keessaa baʼaa turte, yeroo mana qulqullummaa samii keessatti banametti guutummaa isaa keessatti wangeelli mulʼifamu sana hubannoo guutuutti qajeelfamaa turte. Sochii ergamaa sadaffaatti, daballi beekumsaa Fulbaana 11, 2001 irratti baname; innis Addaantizimii Laaʼodiiqeyaa addunyaa guutuu keessatti qore. Kanaaf, dhugaan lakkoofsa Daaniʼel kudha tokko keessaa aayata jahaa isa dhumaa keessatti bakka buʼame, inni madda dabala beekumsaa taʼe, Addaantizimii Laaʼodiiqeyaan mormame.

> “The few faithful builders upon the true foundation (1 Corinthians 3:10, 11) were perplexed and hindered as the rubbish of false doctrine obstructed the work. Like the builders upon the wall of Jerusalem in Nehemiah’s day, some were ready to say: ‘The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build.’ Nehemiah 4:10. Wearied with the constant struggle against persecution, fraud, iniquity, and every other obstacle that Satan could devise to hinder their progress, some who had been faithful builders became disheartened; and for the sake of peace and security for their property and their lives, they turned away from the true foundation. Others, undaunted by the opposition of their enemies, fearlessly declared: ‘Be not ye afraid of them: remember the Lord, which is great and terrible’ (verse 14); and they proceeded with the work, everyone with his sword girded by his side. Ephesians 6:17.

> “Warri dhugaa irratti ijaartota amanamoo muraasni (1 Qorontos 3:10, 11) yeroo xurii barsiisa sobaa hojii sana gufachiisutti, yaaddoo fi gufuu keessa turan. Akkuma ijaartoonni bara Nehemiyaa dallaa Yerusaalem irratti ijaaraa turan sana, gariin akkana jedhuuf qophaaʼoo turan: ‘Humni warra ba’aa baatan ni dadhabeera, xuriinis baayʼee dha; kanaafis ijaaruu hin dandeenyu.’ Nehemiyaa 4:10. Ari’atama, gowwoomsaa, jal’ina, fi gufuuwwan biroo hundumaa Seexanni guddina isaanii gufachiisuuf qopheesse irratti yeroo hunda qabsoo godhamaa tureen dadhabanii, warra ijaartota amanamoo turan keessaa gariin abdii kutatan; nagaa fi nageenya qabeenya isaanii fi lubbuu isaanii eeguuf jecha immoo warra dhugaa irraa garagalan. Gariin immoo, mormii diinota isaanii hin sodaanne, ija jabinaan akkana jedhanii labsan: ‘Isaan hin sodaatinaa; Gooftaa guddaa fi sodaachisaa taʼe sana yaadadhaa’ (lak. 14); isaanis hojii sana itti fufan, tokkoon tokkoon isaanii goraadee isaa cinaacha isaatti hidhatee. Efesoon 6:17.”

> “The same spirit of hatred and opposition to the truth has inspired the enemies of God in every age, and the same vigilance and fidelity have been required in His servants. The words of Christ to the first disciples are applicable to His followers to the close of time: ‘What I say unto you I say unto all, Watch.’ Mark 13:37.” The Great Controversy, 56.

> “Hafuuri jibbaa jibbaa jibbaa dhugaa irratti mormii fi jibbaa wal fakkaatu sun bara hunduma keessatti diinota Waaqayyoo kakaaseera; akkasumas garboota Isaa keessatti eeggannoon fi amanamummaan wal fakkaatu barbaachisaa taʼeera. Dubbiin Kiristoos bartoota jalqabaa sanaaf dubbate, hanga xumura yerooatti hordoftoota Isaatiifis ni hojjeta: ‘Waan ani isiniin jedhu hundumaaf nan jedhu, Eegaa.’ Maarqos 13:37.” The Great Controversy, 56.

The presentation of the message of the last six verses of Daniel began in the environment of the self-supporting ministries of Laodicean Adventism, and was thereafter confronted with the famous theologians (the learned) of Laodicean Adventism as time progressed. The weapons that were employed in an attempt to discredit the message, invariably produced a greater light and clarity of the verses that were under scrutiny and attack. Those attacks ultimately led to prophetic understandings that had not been previously recognized, but were then established and found to be part of the advancing light of the third angel.

Ibsi seenaa ergaa keeyyata jahaa xumuraa kan Daani’eel jalqabumaa keessatti haala tajaajilaawwan of-deggaran Adventizimii Laa’odiiqeyaa keessatti dhihaate; achii booddees adeemsa yeroo keessatti teeloogistoota beekamoo (barattoota) Adventizimii Laa’odiiqeyaa wajjin walitti bu’iinsa keessa gale. Meeshaaleen ergaa sana maqaa balleessuuf yaaliin itti fayyadaman, yeroo hundumaa ifa guddaa fi ibsa caalaa keeyyattoota qorannoo fi weerara jala turan irratti fidan. Weeraroonni sun dhuma irratti hubannoo raajii kanaan dura hin beekamneetti geessan; garuu yeroo sana ni hundeeffaman, akkasumas kutaa ifa adeemsaan dabalaa deemu ergamaa sadaffaa keessaa ta’anii argaman.

The Millerites only recognized four kingdoms of Bible prophecy, but shortly after 1844, it was understood that the United States was the earth beast of Revelation thirteen, and that understanding clarified that the papacy was not simply a part of the Roman kingdom, but it was actually the fifth kingdom of Bible prophecy.

Milleritootni raajota raajii afur qofa akka raajii Macaafa Qulqulluutti beekan; garuu yeroo gabaabaa bara 1844 booddee, Ameerikaan bineensa lafaa Mul’ata boqonnaa kudha sadii keessatti ibsame ta’uu hubatame, hubannoon sunis abbootii amantii Paaphaasotaa mootummaa Roomaa keessaa qooda tokko qofa akka hin taane, garuu dhuguma mootummaa shanaffaa raajii Macaafa Qulqulluu ta’uu isaa ifa godhe.

> “Under the symbols of a great red dragon, a leopard-like beast, and a beast with lamblike horns, the earthly governments which would especially engage in trampling upon God’s law and persecuting His people, were presented to John. The war is carried on till the close of time. The people of God, symbolized by a holy woman and her children, were represented as greatly in the minority. In the last days only a remnant still existed. Of these John speaks as they ‘which keep the commandments of God, and have the testimony of Jesus Christ.’

> “Mallattoolee masinqaa guddaa diimaa, bineensa qocaa fakkaatu, fi bineensa gaanfa hoolaa fakkaatu qabu jedhuun mootummaa lafa irraa kanneen addumaan seera Waaqayyoo irra deemuudhaan isa miidhuu fi saba Isaa ariʼachuudhaan hirmaatan Yohannisitti mulʼifaman. Waraanni kun hamma dhuma yerooatti itti fufa. Sabni Waaqayyoo, dubartii qulqulluu tokkoo fi ijoollee isheetiin mallatteeffame, akka baayʼee muraasa taʼetti agarsiifame. Guyyoota dhumaa keessatti haftee xiqqoon qofti hafte turte. Waaʼee isaanii Yohannis akkana jedha: ‘warra abboommii Waaqayyoo eeganii, dhugaa baʼumsas Yesuus Kiristoos qaban.’”

> “Through paganism, and then through the Papacy, Satan exerted his power for many centuries in an effort to blot from the earth God’s faithful witnesses. Pagans and papists were actuated by the same dragon spirit. They differed only in that the Papacy, making a pretense of serving God, was the more dangerous and cruel foe. Through the agency of Romanism, Satan took the world captive. The professed church of God was swept into the ranks of this delusion, and for more than a thousand years the people of God suffered under the dragon’s ire. And when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.

> “Karaa waaqeffannaa waaqota sobaa fi itti aansuun Papummaa tiin, Seexanni dhugaa baatota amanamoo Waaqayyoo lafa irraa balleessuuf yaalii godhuudhaan jaarraa hedduuf humna isaa hojii irra oolche. Warri waaqota sobaa waaqeffatanis, warri paappaasummaa hordofanis hafuura ajdahaa isa tokkichaatiin sochoofamu turan. Garaagarummaan isaanii tokko qofa ture; Papummaan, Waaqayyo tajaajilaa akka jirutti of fakkeessuudhaan, diina caalaatti balaa geessisuu fi gara-jabeessa ture. Karaan Roomaanummaa tiin Seexanni addunyaa booji’e. Waldaan Waaqayyoo maqaa qofaan waamamu gowwoomsaa kana keessatti hiriira isaatti butamte; saba Waaqayyoos waggoota kuma tokkoo ol ta’aniif dheekkamsa ajdahaa sana jalatti dhiphatan. Yeroo immoo Papummaan humna isaa irraa saamamee ari’atama dhaabuu dirqame, Yohaannis humna haaraa tokko sagalee ajdahaa sana deebisee dubbatuu fi hojii isa hamaa, arrabsoo Waaqayyoo qabu sana itti fufuuf ol ka’aa jiru arge. Humni kun, inni isa dhumaa kan waldaa fi seera Waaqayyoo irratti waraana bane, bineensa gaafa hoolaa fakkaatan qabuun fakkeenyaan agarsiifame.”

> “But the stern tracing of the prophetic pencil reveals a change in this peaceful scene. The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast, and that “he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads; and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Thus Protestantism follows in the steps of the Papacy.” Signs of the Times, November 1, 1899.

> “କିନ୍ତୁ ଭବିଷ୍ୟଦ୍ବାଣୀର ତୁଳିକାର କଠୋର ରେଖାଙ୍କନ ଏହି ଶାନ୍ତିମୟ ଦୃଶ୍ୟରେ ଗୋଟିଏ ପରିବର୍ତ୍ତନକୁ ପ୍ରକାଶ କରେ। ମେଷଶାବକସଦୃଶ ଶୃଙ୍ଗଧାରୀ ପଶୁଟି ଅଜଗରର ସ୍ୱରରେ କହେ, ଏବଂ ‘ତାହାର ସମ୍ମୁଖରେ ପ୍ରଥମ ପଶୁର ସମସ୍ତ ଅଧିକାରକୁ ପ୍ରୟୋଗ କରେ।’ ଭବିଷ୍ୟଦ୍ବାଣୀ ଘୋଷଣା କରେ ଯେ, ସେ ପୃଥିବୀରେ ବାସ କରୁଥିବାମାନଙ୍କୁ କହିବ ଯେ ସେମାନେ ପଶୁଟି ପାଇଁ ଗୋଟିଏ ପ୍ରତିମୂର୍ତ୍ତି ତିଆରି କରନ୍ତୁ, ଏବଂ ଯେ “ସେ ସମସ୍ତଙ୍କୁ—ଛୋଟ ଓ ବଡ଼, ଧନୀ ଓ ଦରିଦ୍ର, ସ୍ୱାଧୀନ ଓ ଦାସ—ତାଙ୍କ ଡାହାଣ ହାତରେ କିମ୍ବା ତାଙ୍କ ଲଳାଟରେ ଗୋଟିଏ ଚିହ୍ନ ଗ୍ରହଣ କରିବାକୁ ବାଧ୍ୟ କରେ; ଏବଂ ଯାହା ପାଖରେ ସେହି ଚିହ୍ନ, କିମ୍ବା ପଶୁର ନାମ, କିମ୍ବା ତାହାର ନାମର ସଂଖ୍ୟା ନଥାଏ, ସେ କେହି କିଣିବା କିମ୍ବା ବେଚିବାକୁ ସମର୍ଥ ନହେଉ।” ଏହିପରି ପ୍ରୋଟେଷ୍ଟାଣ୍ଟବାଦ ପାପାସୀର ପଦଚିହ୍ନକୁ ଅନୁସରଣ କରେ।” Signs of the Times, November 1, 1899.

When the last six verses of Daniel eleven were unsealed, it was recognized that the entire sequence illustrated in those six verses, were addressing the interactions of the three powers Sister White just identified as “paganism,” the “Papacy” and “Protestantism.” The enemy argued that the “glorious land” of verse forty-one was a symbol of either Protestantism or the Seventh-day Adventist church, but the “glorious land” is the United States, and in verse forty-one the king of the north (the papacy) conquers the United States at the soon coming Sunday law. The satanic error that identifies the “glorious land” as anything other than the United States is designed to prevent men and women from recognizing that the next prophetic event after the collapse of the Soviet Union in 1989, in the period represented in the last six verses of Daniel eleven, is the soon coming Sunday law.

Yeroo lakkoofsoonni ja’an xumuraa Daniel boqonnaa kudha tokkoo hiikamanitti, tartiibni guutuun kan lakkoofsa ja’an sana keessatti fakkeenyaan agarsiifame, humnoota sadii obboleettiin White yeroo sana “paganism,” “Papacy” fi “Protestantism” jedhee adda baafte gidduutti wal-qunnamtii raawwatamu akka ilaallatu hubatame. Diinni “biyya ulfina qabeessa” kan lakkoofsa afurtamii tokkoo keessatti ibsame mallattoo Protestantism yookaan waldaa Seventh-day Adventist ta’uu isaa jedhuun falme; garuu “biyya ulfina qabeessi” sun Ameerikaa Dhaabbataadha; lakkoofsa afurtamii tokko keessatti mootichi kaabaa (paaphaasummaan) yakka Dilbataa dhihoo dhufu sana irratti Ameerikaa Dhaabbataatti injifata. Dogoggorri sheexaanummaa inni “biyya ulfina qabeessa” Ameerikaa Dhaabbataa malee waan biraa kamiyyuu ta’uu isaa jedhu, dhiironnii fi dubartoonni yeroo kufaatii Soviet Union bara 1989 booda, keessatti yeroo lakkoofsoota ja’an xumuraa Daniel boqonnaa kudha tokkoo bakka bu’aniitti, taatee raajii itti aanu seera Dilbataa dhihoo dhufu ta’uu isaa akka hin hubanne ittisuuf qophaa’eera.

For Seventh-day Adventists, this means that verse forty-one is identifying the close of probation for God’s church, and the last thing Laodicean Adventism wants to hear, is that their probationary time is running out! The Lord led the argument to a point where it was recognized that when pagan Rome took control of the world at the Battle of Actium in 31 BC, it had to first conquer three geographical powers as represented in Daniel chapter eight.

ସପ୍ତମ-ଦିନ ଆଡଭେଣ୍ଟିଷ୍ଟମାନଙ୍କ ପାଇଁ, ଏହାର ଅର୍ଥ ହେଉଛି ଯେ ଚାଳିଶିଏକତମ ପଦ ଦେବଙ୍କ କଳିସିଆ ପାଇଁ ଅନୁଗ୍ରହକାଳର ସମାପ୍ତିକୁ ଚିହ୍ନଟ କରୁଛି, ଏବଂ ଲାଉଡିକିଆନ୍ ଆଡଭେଣ୍ଟିଜ୍ମ ଯାହା ଶୁଣିବାକୁ ସବୁଠାରୁ କମ୍ ଇଚ୍ଛା କରେ, ସେହି କଥା ହେଉଛି ଯେ ସେମାନଙ୍କର ଅନୁଗ୍ରହକାଳୀନ ସମୟ ଶେଷ ହେବାକୁ ଆସୁଛି! ପ୍ରଭୁ ଏହି ତର୍କକୁ ଏମିତି ଏକ ସ୍ଥାନକୁ ନେଲେ, ଯେଉଁଠାରେ ଏହା ସ୍ୱୀକୃତ ହେଲା ଯେ କ୍ରି. ପୂ. 31 ମସିହାରେ ଆକ୍ଟିଅମ୍‌ର ଯୁଦ୍ଧରେ ପୈଗଣ ରୋମ ଯେତେବେଳେ ବିଶ୍ୱର ନିୟନ୍ତ୍ରଣ ଗ୍ରହଣ କଲା, ସେତେବେଳେ ଦାନିଏଲ ଅଧ୍ୟାୟ ଆଠରେ ପ୍ରତିନିଧିତ ତିନୋଟି ଭୌଗୋଳିକ ଶକ୍ତିକୁ ପ୍ରଥମେ ଜୟ କରିବା ଆବଶ୍ୟକ ଥିଲା।

> And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. Daniel 8:9.

> Isaan keessaa tokko keessaa gaanfi xinnaan tokko baʼe; innis baayʼee guddachaa gara kibbaatti, gara bahaa, fi gara biyya bareedduu sanaatti babalʼate. Daani’el 8:9.

It was an established fact that the “south”, “east” and “the pleasant land” represented the three geographical areas that pagan Rome took control of, as it ascended the throne of the earth as the fourth kingdom of Bible prophecy. In conjunction with this fact was that papal Rome also had to overcome three geographical powers, as it ascended the throne of the earth as the fifth kingdom of Bible prophecy, as represented in Daniel chapter seven.

“kibbaan”, “bahaa” fi “biyya miidhagduu” jechuun naannoowwan teessuma lafaa sadan warri Roomaan waaqeffannaa tolfamaa hordofdu to’annoo isaa jala galche, yeroo inni akka mootummaa afraffaa raajii Macaafa Qulqulluu ta’ee teessoo lafaa irra ol ba’etti, ta’uun isaa dhugaa hundeeffame ture. Dhugaa kanaa wajjin walqabatee, Roomaan paaphaasaas, akkuma inni akka mootummaa shanaffaa raajii Macaafa Qulqulluu ta’ee teessoo lafaa irra ol ba’aa turetti, akkuma boqonnaa torbaffaa Dani’el keessatti ibsameen, humnoota teessuma lafaa sadii moo’achuu qabu ture.

> I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things. Daniel 7:8.

> Ani gaanfa sana yaadaa ture; kunoo immoo gaanfa xinnaan tokko isaan gidduudhaa baʼe; isa durattis gaanfota jalqabaa keessaa sadi hundeedhaan buqqifaman; kunoo, gaanfa kana keessas ija akka ija namaa fi afaan waan gurguddaa dubbatu ture. Daani’el 7:8.

In the controversy that waged over the “glorious land” of verse forty-one the Lord identified that there were three manifestations of Rome in prophecy. Pagan Rome, which was followed by papal Rome and then there was Rome of the last days, that we called “modern Rome”. Based upon two sound and established truths of prophecy, the first being that God never changes, and the other that truth is established upon the testimony of two witnesses, we concluded without wavering that the three obstacles for the king of the north in the last six verses of Daniel chapter eleven had to represent three modern geographical powers.

“Lafa ulfina qophaa” kan lakkoofsa afurtamii tokko keessatti taasifame keessatti, Waaqayyo Roomeen raajii keessatti mul’ata sadii akka qabdu ibse. Roomeen waaqeffannaa waaqota durii, ishee boodaan Roomeen paaphaasummaa dhufte, achiis Roomeen bara dhumaa, ishee nuti “Roomee ammayyaa” jennee waamnu, turte. Dhugaawwan raajii lama sirrii fi hundeeffamoo irratti hundaa’uun—inni jalqabaa, Waaqayyo gonkumaa akka hin jijjiiramne, inni kaan immoo dhugaan ragaa dhuga-baatota lamaatiin akka hundeeffamtu—nutis osoo hin raafamin xumurne; gufuuwwan sadan mooticha kaabaa irratti lakkoofsoota ja’an dhumaa boqonnaa kudha tokkoffaa Daani’el keessatti ibsaman humnoota teessuma lafa ammayyaa qaban sadii bakka bu’uu qabu.

> Jesus Christ the same yesterday, and today, and forever. Hebrews 13:8.

> Yesuus Kiristoos kaleessaa fi har’as akkasumas bara baraan isuma sanuma. Ibroota 13:8.

> It is also written in your law, that the testimony of two men is true. John 8:17.

> Akkasumas seera keessan keessattis, dhugaan nama lamaa dhugaa akka taʼe barreeffameera. Yohannis 8:17.

This recognition confirmed what we had already concluded, for we had been identifying the “glorious land” as a geographical power (the United States), and rejected the foolish idea that it represented a church, which is a spiritual power. We formed this position based upon the belief which has always been confirmed, that there are no accidents in God’s Word. It is clear upon many witnesses that God’s church in the last days is a mountain.

Hubannoon kun waan duraan xumurre mirkaneesse; sababiin isaa, “biyya ulfina qabeessa” humna lafa irratti argamu (Ameerikaa Yunaayitid Isteetis) taʼuu ishee adda baafachaa turre; yaada gowwummaa, isa humna hafuuraa taate waldaa kristiyaanaa bakka buʼutti ilaalamu, ni didne. Ejjennoo kana kan qabanne amantii yeroo hunda mirkanaaʼaa dhufe irratti hundaaʼuun ture; jechuunis, Dubbii Waaqayyoo keessatti tasumaa wanti akka tasaa taʼu hin jiru. Dhuga-baatota hedduu irratti hundaaʼee ifaadha; waldaan Waaqayyoo guyyoota dhumaa keessatti tulluu dha.

> And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. Isaiah 2:2, 3.

> Bara isa dhumaa keessatti, tulluun mana Waaqayyoo fiixee tulluuwwanii irratti ni dhaabamsiifama; gaarran irraas ni ol qabama; saboonni hundinuus gara isaa ni yaaʼu. Uummanni hedduun ni dhufu; ni jedhus, Kottaa, gara tulluu Waaqayyoo, gara mana Waaqa Yaaqoobitti ol haa baanu; inni karaa isaa nu barsiisa, nus daandii isaa keessatti ni deddeebina; seerri Xiyoon keessaa ni baʼaatii, dubbiin Waaqayyoo immoo Yerusaalem keessaa ni baʼa. Isaayaas 2:2, 3.

Those who proposed that the “glorious land” is a church, and more often than not they claimed it is the Seventh-day Adventist church, did so because, Daniel identifies the land as “glorious,” and their shallow reasoning concluded, that because the “glorious holy mountain” in verse forty-five is most certainly God’s last day church, therefore the “glorious land” must also be the church. After all, they both contain the adjective “glorious.”

Warri “biyya ulfinaadhaa” waldaa dha jedhan, yeroo baayʼee immoo isheen Waldaa Adventistii Guyyaa Torbaffaa dha jechuun himan, akkana jedhan; sababiin isaas, Daaniʼel biyyattii “ulfinaadhaa” jechuun adda baasa; yaadni isaanii laafaanis, sababni kutaa afurtamii shan keessatti “gaara qulqulluu ulfinaadhaa” jedhu dhugumaan waldaa Waaqayyoo isa guyyoota dhumaa taʼe waan taʼeef, “biyya ulfinaadhaa” immoo akkasumas waldaa taʼuu qaba jechuun xumure. Dhuma irrattis, lamaan isaanii iyyuu jecha ibsituu “ulfinaadhaa” jedhu of keessaa qabu.

There are no mistakes in God’s word, and when Daniel uses “land,” in connection with the word “glorious,” and four verses later he uses “holy mountain,” in connection with the word “glorious,” Daniel was identifying a purposeful distinction between a land and a mountain. The literal glorious land is Judah, and it is in the city of Jerusalem that God’s temple was erected. Jerusalem, or the temple, can be understood as God’s church, but the territory where Jerusalem is located is the land of Judah. Many truths were established as knowledge increased in the advancing light of the third angel, but we are here simply laying out the background of prophecy identifying three manifestations of Rome.

Dubbiin keessatti dogoggorri tokko illee hin jiru; yeroo Daaniʼel jecha “biyya” jedhu jecha “ulfina qabeessa” jedhu waliin fayyadamu, akkasumas lakkoofsa afur booddee jecha “gaara qulqulluu” jedhu jecha “ulfina qabeessa” jedhu waliin fayyadamu, Daaniʼel garaagarummaa kaayyoodhaan taasifame tokko biyya fi gaara gidduutti adda baasaa ture. Biyyi ulfina qabeessi hiika dhugaa qabu Yihudaa dha; magaalaa Yerusaalem keessatti immoo mana qulqullummaa Waaqayyoo ijaarame. Yerusaalem, yookaan mana qulqullummaa, waldaa Waaqayyoo taʼee hubatamuu dandaʼa; garuu naannoon Yerusaalem keessatti argamtu biyya Yihudaa dha. Ifa ergamaa sadaffaatiin dabalaa adeemun akkuma beekumsi dabalaa dhufe, dhugaan baayʼeen hundeeffame; garuu asitti nuti duubbee raajii Roomaa mulʼannoowwan sadii adda baasuun agarsiisu qofa tarreessaa jirra.

When we recognized that pagan and papal Rome provided two witnesses that established the prophetic characteristics of modern Rome, we recognized a principle of interpretation that I called the “triple application of prophecy.” There were others who had employed similar ideas of a threefold repetition of certain prophecies, but the definition we came to recognize was the definition we still use. It is significant to understand that the prophetic rule of the triple application of prophecy, that is so often applied by Future for America, was realized during the argument of the last six verses of Daniel eleven, but what is just as significant is that the argument led to the first recognition that the triple application of prophecy was concerning Rome. In Millerite history one of the arguments was whether Antiochus Epiphanes was “the robbers” of Daniel’s people, or was “the robbers” Rome, as the Millerites understood. The reason this is significant is because Rome, as “the robbers” of Daniel’s people, are who would “established the vision” in Daniel eleven, verse fourteen.

Yeroo Roomeen warra waaqeffannaa tolfamaa fi Roomeen paaphaasummaa ragaa lamaan amaloota raajii Roomee ammayyaa dhaaban taʼuu isaanii hubanne, qajeelfama hiikkaa ani “raajiin itti fayyadama sadii” jedhee waame tokko hubanneerra. Namoonni biroonis yaadota fakkaatan, jechuun irra deebiʼama dachaa sadii raajii muraasaa fayyadaman turan; garuu hiikni nuti hubachuuf geenye hiika amma illee itti fayyadamnu dha. Seerri raajii kan itti fayyadama sadii raajii, inni Future for America’n yeroo baayʼee irratti hojjatamu, marii keeyyattoota jahaa dhumaa Daaniʼel boqonnaa kudha tokkoo keessatti akka hubatame beekuun barbaachisaa dha; garuu akkuma kanaan barbaachisaa taʼe immoo, mariichi akka itti fayyadama sadii raajii kun waaʼee Roomee taʼe yeroo jalqabaatiif beekametti geesse. Seenaan Millerite keessatti falmii keessaa tokko Antiokos Epiphaanes “saamtota” saba Daaniʼel taʼuu isaa moo, akkuma Milleriteonni hubatanitti “saamtotni” sun Roomee taʼuu isaanii ture. Sababni kun barbaachisaa taʼeefis, Roomeen akka “saamtota” saba Daaniʼelitti namoota mulʼata sana “dhaaban” taʼuudha; kunis Daaniʼel boqonnaa kudha tokko, lakkoofsa kudha afur keessatti ibsameera.

> And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall. Daniel 11:14.

> Yeroo sana keessa warri baayʼeen mootii kibbaatti ni kaʼu; akkasumas saamtuun saba keetii mulʼata sana dhaabuuf of ol in kaasu; garuu ni kufu. Daaniʼel 11:14.

The first time we understood a triple application of prophecy it was recognized by the fact that there are three manifestations of Rome in Bible prophecy. Rome established the vision of the advancing light of the third angel, as it did in Millerite history. In Millerite history it was the understanding that paganism and papalism were the powers that trampled down the sanctuary and host that became the framework of truth upon which Miller constructed “all” of his prophetic understandings. The last six verses of Daniel eleven, established a framework of truth that Future for America has built all its prophetic applications upon. That framework is the three desolating powers of the dragon, the beast and the false prophet that lead the world to Armageddon.

Yeroo jalqabaaf raajii hojiirra oolmaa sadii qabu hubanne, kunis raajii Macaafa Qulqulluu keessatti mul’atawwan Roomaa sadii jiraachuu isaatiin beekame. Akkuma seenaa Millariit keessatti godhe, Roomaan ifa ergamaa sadaffaa fuulduratti adeemuuf mul’ata sana hundeesse. Seenaa Millariit keessatti, waaqeffannaa waaqota sobaa fi paaphaasummaan humnoota iddoo qulqulluu fi loltoota miidhan akka ta’an hubachuun, bu’uura dhugaa kan Millar hubannoo raajii isaa “hundumaa” irratti ijaare ta’e. Keeyyatonni jahan dhumaa Daniel boqonnaa kudha tokkoo, bu’uura dhugaa kan Future for America ittiin hojii irra oolmaa raajii isaa hundumaa ijaare hundeessan. Bu’uurri sun humnoota badiisaa sadii jechuun bineensaa guddaa, bineensaa, fi raajii sobaa kan addunyaa gara Armagedonitti geessan dha.

That framework is based upon the recognition that pagan Rome followed by papal Rome provide two witnesses that establishes modern Rome, and that modern Rome is the threefold union of the dragon of spiritualism (the United Nations), the beast of Catholicism (the papacy), and the false prophet of apostate Protestantism (the United States). That framework is what we identify as a triple application of prophecy. Over the following articles we will discuss the various triple applications of prophecy that have been recognized, and which make up the framework of the advancing light of the three angels.

Sirni sun akka hubannoo irratti hundaa’a; jechuunis, Roomaan warra waaqeffannaa sobaa hordoftee Roomaan paappaasummaa dhufe ragaa lama kennu; ragaan sunis Roomaa ammayyaa hundeessa; Roomaan ammayyaa kunis tokkummaa sadii keessaa ijaaramte dha: jawwee hafuuraanummaa (Tokkummaa Mootummootaa), bineensa Kaatolikummaa (paappaasummaa), fi raajii sobaa Pirootestaantummaa gantummaa (Yuunaayitid Isteetis). Sirni sun waan nuyi raajii hojii irra oolmaa sadii qabu jechuun adda baasnu dha. Barruulee itti aanan keessatti hojii irra oolmaa raajii garaagaraa kan sadan-sadan ta’an, kan beekaman, fi kan sirna ifa fuulduratti adeemaa ergamoota sadanii ijaaran irratti mari’anna.

We will look at the triple application of three manifestations of Rome, which identify the political and religious structure of modern Rome, which Sister White called churchcraft and statecraft. That structure is recognized by bringing the prophetic characteristics of pagan Rome together with the prophetic characteristics of papal Rome for the purpose of identifying and establishing the characteristics in modern Rome.

Nuti Roomii mul’ata sadii hojii irra oolmaa dachaa sadii ilaalla; isaanis sirna siyaasaa fi amantii Roomii ammayyaa adda baasu; sirna kana obboleettiin White “mala mana amantii” fi “mala mootummaa” jettee waamte. Sirni sun amala raajii Roomii waaqeffannaa mootummaa jalqabaa fi amala raajii Roomii paappaasummaa walitti fiduudhaan beekama; kaayyoon isaas amala sana Roomii ammayyaa keessatti adda baasuu fi hundeessuudha.

We will look at the triple application of three manifestations of Babylon as represented by Nimrod, Nebuchadnezzar and Belshazzar, which identify the arrogance of the man of sin who is seated in the temple of God proclaiming that he is God, which Isaiah identified as the “haughty Assyrian.” The papal arrogance, which is a subject of Bible prophecy, is recognized by bringing the prophetic characteristics of Babel together with the prophetic characteristics of Babylon for the purpose of identifying and establishing the characteristics of modern Babylon.

Nimrood, Nebukadnezaarii fi Beelshaazaariin akkuma bakka bu’aniin mul’achuuwwan Baabilon sadan sanaa hojii irra oolmaa isaanii sadii ilaaluu keenya; isaanis of tuulummaa nama cubbuu, isa mana Waaqayyoo keessa taa’ee “ani Waaqadha” jedhee labsu sana adda baasuu, isa Isaayaas immoo “Asooricha of tuulu” jedhee ibse sana mul’isu. Of tuulummaan paaphaasotaa, inni raajii Macaafa Qulqulluu keessaa tokko ta’e, amala raajii Baabel fi amala raajii Baabilon walitti fiduudhaan, kaayyoo amala Baabilon ammayyaa adda baasuu fi dhaabuuf ni beekama.

We will look at the triple application of three manifestations of Elijah as represented by Elijah and John the Baptist which identify “the voice crying in the wilderness” in the last days. The voice crying in the wilderness in the last days represents a specific watchman which is a movement, and identifies a double witness in a movement that has a similar beginning and ending. We are informed that there cannot be a third angel without a first and second, so at one level it is impossible to separate the movement of the first angel from the movement of the third, and both movements are represented by a watchman that was typified by Elijah and John the Baptist.

Nuyi dhimma sadii mul’ata Eliyaas kan Eliyaasiifi Yohaannis Cuuphaa wajjin bakka bu’an kan “sagalee lafa onaa keessatti iyyaa jiru” jedhu guyyoota dhumaa keessatti adda baasu irratti ilaalla. Sagaleen lafa onaa keessatti iyyaa jiru guyyoota dhumaa keessatti eegduu addaa tokko bakka bu’a; innis sochii tokko dha, akkasumas jalqabaafi dhuma wal fakkaataa qabu keessatti dhugaa-baatota lama sochii tokko keessa jiran adda baasa. Maleekaan sadaffaan malee maleekaa tokkoffaafi lammaffaa malee jiraachuu akka hin dandeenye nutti himameera; kanaaf sadarkaa tokko irratti sochii maleekaa tokkoffaa sochii maleekaa sadaffaa irraa addaan baasuun hin danda’amu, sochiileen lameenuu eegduu tokkoon bakka bu’aniiru; eegduun sunis Eliyaasiifi Yohaannis Cuuphaan fakkeenya godhamee ture.

> “By pen and voice we are to sound the proclamation, showing their order, and the application of the prophecies that bring us to the third angel’s message. There cannot be a third without the first and second. These messages we are to give to the world in publications, in discourses, showing in the line of prophetic history the things that have been and the things that will be.” Selected Messages, book 2, 105.

> “Qalamaa fi sagalee tiin labsii sana dhageessisuu qabna; tartiiba isaanii fi hojii irra oolmaa raajiiwwan isa nu gara ergaa ergamaa sadaffaatti geessan agarsiisuu qabna. Ergamoonni inni jalqabaa fi inni lammaffaan yoo hin jirre, inni sadaffaan jiraachuu hin danda’u. Ergaawwan kana maxxansa keessatti, haasaawwan keessatti, sarara seenaa raajii keessatti wantoota ta’anii darbanii fi wantoota ta’uu jiran agarsiisuudhaan addunyaatti kennuu qabna.” Selected Messages, book 2, 105.

We will look at the triple application of three manifestations of the messenger that prepares the way for the Messenger of the Covenant to suddenly come to his temple as represented by John the Baptist and William Miller. The final watchman is a subject of prophecy which is recognized by bringing the prophetic characteristics of John the Baptist and William Miller together to identify the final fulfillment of Malachi chapter three.

Nuti ergamaan Kakuu sanaaf karaa qopheessuuf, akka Yohannis Cuuphaa fi William Milleriin bakka bu’ameetti, Macaafa Qulqulluu isaa keessatti akka tasa dhufuuf kan qopheessu ergamichaa mul’atawwan sadii keessaa hojii isaanii isa sadii ilaalla. Eegduun isa dhumaa mata-duree raajii keessaa tokkoo dha; innis amaloota raajiin ibsaman kan Yohannis Cuuphaa fi William Miller walitti fiduudhaan, raawwii dhumaa boqonnaa sadii Malakiyaas addaan baafamee beekama.

> Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. Malachi 3:1.

> Ilaa, ani ergamaa koo nan erga; inni karaa koo fuulduratti ni qopheessa; Gooftaan isin barbaaddan sun immoo battalumatti gara mana qulqullummaa isaatti ni dhufa; jechuunis ergamaa kakuu, isa isin itti gammaddan sana; ilaan, inni ni dhufa, jechuun Waaqayyo gooftaa maccaa. Milkiyaas 3:1.

We will look at the triple application of the three manifestations of Islam as represented by the prophetic characteristics of Islam of the first and second woes of Revelation chapters eight and nine, which identify the prophetic characteristics of Islam of the third Woe identified in Revelation chapters ten and eleven.

Nuti mul’ata sadii Islaamaa kan amala raajii Islaamaa badiisa tokkoffaa fi lammaffaa Mul’ata boqonnaa saddeet fi sagal keessatti ibsameen bakka bu’anii ilaalchina; isaanis amala raajii Islaamaa badiisa sadaffaa, isa Mul’ata boqonnaa kudhanii fi kudha tokko keessatti ibsame, adda baasu.

We will continue these things in the next article.

Nuti barruu itti aanu keessatti wantoota kana itti fufna.

> “Allow no one to be brains for you, allow no one to do your thinking, your investigating, and your praying. This is the instruction we need to take to heart today. Many of you are convinced that the precious treasure of the kingdom of God and of Jesus Christ is in the Bible which you hold in your hand. You know that no earthly treasure is attainable without painstaking effort. Why should you expect to understand the treasures of the word of God without diligently searching the Scriptures?

> “Namni tokko sammuu siif haa ta’u hin eeyyaminaa; namni tokko yaaduu kee, qorannaa kee, fi kadhannaa kee siif haa godhu hin eeyyaminaa. Kun gorsa har’a garaa keenya keessa kaa’uu qabnudha. Isin keessaa baay’een qabeenyi gatii guddaan mootummaa Waaqayyoo fi kan Yesuus Kiristoos macaafa qulqulluu harka keessan keessa qabdanii jirtan keessatti akka jiru amantaniittu. Qabeenyi lafa irraa tokko illee carraaqqii cimaa fi obsaan ta’een malee argamuu akka hin dandeenye ni beektu. Egaa qabeenya dubbii Waaqayyoo keessatti argamu Kitaabota Qulqulluu ciminaan qorachuun malee akka hubattan maaliif eegdu?”

> “It is proper and right to read the Bible; but your duty does not end there; for you are to search its pages for yourselves. The knowledge of God is not to be gained without mental effort, without prayer for wisdom in order that you may separate from the pure grain of truth the chaff with which men and Satan have misrepresented the doctrines of truth. Satan and his confederacy of human agents have endeavored to mix the chaff of error with the wheat of truth. We should diligently seek for the hidden treasure, and seek wisdom from heaven in order to separate human inventions from the divine commands. The Holy Spirit will aid the seeker for great and precious truths which relate to the plan of redemption. I would impress upon all the fact that a casual reading of the Scriptures is not enough. We must search, and this means the doing of all the word implies. As the miner eagerly explores the earth to discover its veins of gold, so you are to explore the word of God for the hidden treasure that Satan has so long sought to hide from man. The Lord says, ‘If any man willeth to do His will, he shall know of the teaching.’ John 7:17.” Fundamentals of Christian Education, 307.

> “ᱵᱟᱭᱵᱮᱞ ᱯᱟᱲᱦᱟᱣ ᱫᱚ ᱭᱚᱜᱽᱭᱚ ᱟᱨ ᱥᱟᱹᱨᱤ ᱠᱟᱡ ᱠᱟᱱᱟ; ᱢᱮᱱᱠᱷᱟᱱ ᱟᱢᱟᱜ ᱫᱟᱭᱤᱛᱣ ᱚᱱᱟ ᱴᱷᱮᱱ ᱵᱟᱝ ᱪᱟᱵᱟᱜᱼᱟ; ᱪᱮᱫᱟᱠ ᱟᱢᱥᱟᱵ ᱟᱯᱮ ᱱᱤᱡ ᱨᱮ ᱚᱱᱟᱜ ᱥᱟᱦᱴᱟ ᱠᱷᱚᱡ ᱧᱟᱢ ᱦᱚᱪᱚ ᱦᱩᱭᱩᱜᱼᱟ። ᱤᱥᱣᱟᱨ ᱨᱮᱱ ᱜᱮᱭᱟᱱ ᱫᱚ ᱵᱤᱱ ᱢᱚᱱᱮ ᱠᱩᱥᱤᱭᱟᱹᱨ, ᱵᱤᱱ ᱵᱩᱫᱷᱤ ᱞᱟᱹᱜᱤᱫ ᱯᱨᱟᱨᱛᱷᱚᱱᱟ ᱠᱟᱛᱮ, ᱵᱟᱝ ᱧᱟᱢᱚᱜᱼᱟ; ᱡᱮᱢᱚᱱ ᱟᱢ ᱥᱟᱹᱨᱤ ᱥᱟᱱ ᱥᱟᱹᱛᱭ ᱛᱮᱭᱟᱜ ᱥᱤᱫᱷᱟ ᱫᱟᱱᱟ ᱠᱷᱚᱱ ᱚᱱᱟ ᱪᱷᱟᱹᱯᱷ ᱟᱞᱟᱜ ᱦᱚᱪᱚᱜᱼᱟ ᱡᱟᱦᱟᱸ ᱢᱟᱱᱣᱟ ᱟᱨ ᱥᱟᱛᱟᱱ ᱥᱟᱹᱛᱭ ᱨᱮᱱ ᱥᱤᱫᱷᱟᱱᱛ ᱠᱩ ᱵᱟᱠᱷᱟᱱᱟᱣ ᱠᱟᱛᱮ ᱵᱷᱩᱞ ᱨᱩᱯ ᱨᱮ ᱫᱟᱹᱲᱮ ᱠᱟᱱᱟ። ᱥᱟᱛᱟᱱ ᱟᱨ ᱚᱱᱟᱜ ᱥᱟᱜᱚᱨᱮᱫ ᱢᱟᱱᱣᱟ ᱠᱟᱹᱢᱤ ᱠᱩ ᱥᱟᱹᱛᱭ ᱨᱮᱱ ᱜᱚᱦᱩᱢ ᱥᱟᱶ ᱵᱷᱩᱞ ᱨᱮᱱ ᱪᱷᱟᱹᱯᱷ ᱢᱤᱥᱟᱹᱣ ᱞᱟᱹᱜᱤᱫ ᱪᱮᱥᱴᱟ ᱠᱟᱱᱟ। ᱟᱵᱚ ᱫᱚ ᱫᱷᱤᱨᱤᱭᱟᱹᱛ ᱛᱮ ᱩᱠᱩ ᱫᱷᱚᱱ ᱯᱟᱱᱛᱮ ᱠᱷᱚᱡ ᱦᱚᱪᱚ ᱦᱩᱭᱩᱜᱼᱟ, ᱟᱨ ᱥᱣᱟᱨᱜ ᱠᱷᱚᱱ ᱵᱩᱫᱷᱤ ᱧᱟᱢ ᱞᱟᱹᱜᱤᱫ ᱠᱷᱚᱡ ᱦᱚᱪᱚ ᱦᱩᱭᱩᱜᱼᱟ, ᱡᱮᱢᱚᱱ ᱟᱵᱚ ᱢᱟᱱᱣᱟ ᱨᱮᱱ ᱟᱵᱤᱥᱠᱟᱨ ᱠᱩ ᱫᱤᱣᱭᱚ ᱟᱡᱽᱧᱟ ᱠᱷᱚᱱ ᱟᱞᱟᱜ ᱦᱚᱪᱚ ᱫᱟᱲᱮᱭᱟ। ᱯᱚᱵᱤᱛᱨ ᱟᱛᱢᱟ ᱫᱚ ᱚᱱᱟ ᱥᱮᱠᱮᱨ ᱠᱮ ᱢᱟᱨᱟᱝ ᱟᱨ ᱢᱩᱞᱭᱚᱣᱟᱱ ᱥᱟᱹᱛᱭ ᱠᱩ ᱨᱮ ᱥᱟᱦᱟᱭ ᱮᱢᱟᱣᱟ, ᱡᱟᱦᱟᱸ ᱩᱫᱷᱟᱨ ᱨᱮᱱ ᱭᱚᱡᱚᱱᱟ ᱥᱟᱶ ᱡᱩᱲᱟᱹᱣᱟ। ᱤᱧ ᱥᱚᱵ ᱞᱚᱠ ᱨᱮ ᱱᱚᱣᱟ ᱥᱟᱹᱨᱤ ᱜᱮᱞᱮᱡ ᱫᱟᱲᱮ ᱠᱚᱜ ᱠᱟᱱᱟ ᱡᱮ ᱫᱷᱤᱨ ᱵᱟᱝ ᱥᱤᱨᱯᱷ ᱥᱠᱨᱤᱯᱪᱟᱨ ᱨᱮᱱ ᱦᱟᱞᱠᱟ ᱯᱟᱲᱦᱟᱣ ᱭᱚᱜᱚ ᱵᱟᱝ ᱠᱟᱱᱟ। ᱟᱵᱚ ᱫᱚ ᱠᱷᱚᱡ ᱦᱚᱪᱚ ᱦᱩᱭᱩᱜᱼᱟ, ᱟᱨ ᱱᱚᱣᱟ ᱨᱮ ᱚᱱᱟ ᱥᱚᱵ ᱠᱟᱡ ᱠᱟᱢᱤ ᱥᱟᱢᱟᱣ ᱟᱠᱟᱱᱟ ᱡᱟᱦᱟᱸ ᱥᱟᱵᱫ ᱨᱮᱱ ᱚᱨᱛᱷ ᱨᱮ ᱢᱮᱱᱟᱜᱼᱟ। ᱡᱮᱢᱚᱱ ᱥᱚᱱᱟ ᱨᱮᱱ ᱫᱷᱟᱨᱟ ᱠᱩ ᱯᱟᱱᱛᱮ ᱵᱷᱩᱭᱟᱹᱨ ᱠᱷᱚᱱ ᱠᱷᱚᱡ ᱞᱟᱹᱜᱤᱫ ᱠᱩᱞᱤ ᱢᱟᱭᱱᱟᱨ ᱟᱜᱨᱚᱦ ᱛᱮ ᱚᱱᱟ ᱫᱷᱟᱨᱛᱤ ᱛᱮ ᱠᱷᱚᱡ ᱵᱤᱰᱟᱹᱣᱟ, ᱚᱱᱠᱟ ᱜᱮ ᱟᱢ ᱤᱥᱣᱟᱨ ᱨᱮᱱ ᱵᱟᱪᱚᱱ ᱨᱮ ᱚᱱᱟ ᱩᱠᱩ ᱫᱷᱚᱱ ᱯᱟᱱᱛᱮ ᱠᱷᱚᱡ ᱵᱤᱰᱟᱹᱣ ᱦᱩᱭᱩᱜᱼᱟ ᱡᱟᱦᱟᱸ ᱥᱟᱛᱟᱱ ᱫᱤᱨᱩᱜ ᱥᱚᱢᱚᱭ ᱠᱷᱚᱱ ᱢᱟᱱᱣᱟ ᱠᱷᱚᱱ ᱩᱠᱩ ᱨᱟᱠᱟᱵ ᱞᱟᱹᱜᱤᱫ ᱪᱮᱥᱴᱟ ᱠᱟᱱᱟ। ᱯᱨᱚᱵᱷᱩ ᱠᱟᱹᱲᱤ ᱠᱟᱱᱟ, ‘ᱡᱩᱫᱤ ᱡᱮᱦᱚᱵᱟᱭ ᱩᱱᱤᱡ ᱩᱱᱤᱭᱟᱜ ᱤᱪᱷᱟ ᱯᱩᱨᱟᱣ ᱠᱚᱨᱮ ᱮᱢ ᱠᱟᱱᱟ, ᱛᱚᱵᱮ ᱩᱱᱤ ᱤᱱ ᱥᱤᱠᱷᱟ ᱨᱮ ᱡᱟᱱᱟᱣᱟ।’ John 7:17.” Fundamentals of Christian Education, 307.

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