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# Kitaaba Daaniʼel — Lakkoofsa Soddoma

Saʼaatii Sodaa

Author

Jeff Pippenger

Published

December 25, 2023

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ጣልሻጣር ብስጢራዊ ጽሕፈቱ ፍርሃት ንሞቱን ንመወዳእታ ሻድሻይ መንግሥቲ ናይ መጽሓፍ ቅዱስ ትንቢትን ጥራይ ኣይኮነን ዝገልጽ፤ እንተላይ ነቲ ኣብ ታሪኽ ትንቢት ነገሥታት ምድሪ ፍርሃት ዝሕዞም ነጥቢ ውን ይገልጽ እዩ። ፍርሃቶም ብ“ንፋስ ምብራቕ” ናይ እስላም ይመጽእ። ፍርሃቶም ከም እትወልድ ሰበይቲ እዩ፤ ስለዚ ብቐስታ ብቐስታ ዝውስኽ ሕማም እዩ ዝኸውን፣ እዚ ድማ ብዝያዳ እናተቐላጠፈ ይመጽእ። እቲ ፍርሃት ኣብታ “ሰዓት” ናይ ግብዣ ጣልሻጣር ይጅምር፣ እንተኾነ ግና ብቐዳምነት ኣብ 11 መስከረም 2001 መጺኡ ነበረ። ካብ ሽዑ ንደሓር እቶም ኣብ ጊዜ ምሕታም ናይቶም ሚእትን ኣርባዕተን ሺሕ ዝሕዝዎም ኣርባዕተ መላእኽቲ ካብ ኣእዳዎም እቶም ንፋሳት ብቐስታ ክሽልቁ ይጅምሩ። እቲ ልቕሶ ንጢሮስ እዝቅኤል ዝጠቕሶ፣ ንጢሮስ በታ ትንቢታዊት ሕቶ ይግለጻ፥ “ኣብ መንጎ ባሕሪ ከምታ ዝጠፍአት ከም ጢሮስ ዝበለት ከተማ መን እያ?”

> Dooniin Tarshiish siif gabaa kee keessatti sirban; atis guutamte, galaana gidduuttis ulfina guddaa argatte. Warri siif oofan bishaanota guguddoo keessa si galchan; qilleensi bahaa galaana gidduutti si caccabe. Qabeenyi kee, gabaan kee, daldalli kee, doonii yaabdoonni kee, hooggantoonni doonii kee, warri si tolchan, warri daldala kee irratti hojjetan, loltoonni kee hundinuu kan si keessa jiran, akkasumas waldaan kee hundi kan si gidduu jirtu, guyyaa badiisa keetii galaana gidduutti ni kufu. Sagaleen iyya hooggantoota doonii keetii naannolee magaalattii ni raasa. Warri bidiruu qabatan hundinuu, doonii yaabdoonni, hooggantoonni galaanaa hundinuu doonii isaanii irraa ni bu’u; lafa irrattis ni dhaabbatu. Isaanis sagalee isaanii sitti ni dhageessisu, hadhaa’inaanis ni iyyu; mataa isaanii irrattis biyyee ni facaasu, daaraa keessattis of ni gangalchisu. Siif jedhaniis mataa isaanii guutummaatti ni haaddatu, uffata gaddaas ni hidhatu; hadhaa’ina garaa fi wawwaannaa hadhaa’aa ta’eenis siif ni boo’u. Boo’icha isaanii keessattis siif weedduu gaddaa ni kaasu, siifis akkana jedhanii ni boo’u: “Magaalaan Tiiroos fakkaattu eenyu? Ishee galaana gidduutti barbadoofte kana fakkaattu eenyu?” Yommuu meeshaaleen daldalaa kee galaanota keessaa ba’an, saboota baay’ee ni guutte; baay’ina qabeenya keetii fi daldala keetiitiinis mootota lafaa ni badhaaste. Yeroo ati galaanotaan bishaanota gadi fagoo keessatti caccabdu, daldalli kee fi waldaan kee hundi kan si gidduu jiru ni kufa. Jiraattonni odoola hundinuu sitti ni dinqisiifatu; mootonni isaaniis guddaa ni sodaatu, fuulli isaaniis ni jeeqama. Daldaltoonni saboota gidduu jiran si irratti ni qishna’u; ati sodaachisaa ni taata, deebiitees bara baraan hin jiraattu. Hisqi’eel 27:25–36.

ଟାଇରସ୍ ସେହି ନଗରୀ, କିମ୍ବା ରାଜ୍ୟ, ଯାହା ପାଇଁ ପୃଥିବୀର ବ୍ୟାପାରୀମାନେ ତିବ୍ର ବିଳାପ କରନ୍ତି, ଏବଂ ପରେ ପଚାରନ୍ତି, “ଟାଇରସ୍ ପରି କେଉଁ ନଗରୀ ଅଛି?” ସେମାନେ ଏହା କରନ୍ତି ସେହି “ସମୟରେ,” ଯେବେ ସେହି ନଗରୀ ସମୁଦ୍ରମଧ୍ୟରେ ଭଙ୍ଗିଦିଆଯାଏ। ପ୍ରକାଶିତବାକ୍ୟ ଅଠାରତମ ଅଧ୍ୟାୟରେ, ଟାଇରର ବେଶ୍ୟା, ଯିଏ ରୋମର ବେଶ୍ୟା, ଯିଏ ପୃଥିବୀର ରାଜାମାନଙ୍କ ସହ ବ୍ୟଭିଚାର କରିଛି, ଏବଂ ଯିଏ ସେହି ମହାନ ନଗରୀ ଭାବେ ପରିଚିତ, ଯାହାର ବିଚାର ଗୋଟିଏ ଘଣ୍ଟାରେ, ଏବଂ ଗୋଟିଏ ଦିନରେ ଆସେ। ସେହିଯେ ସେଇ ନଗରୀ, ଯାହା ବିଳାପକାରୀ ରାଜାମାନେ ଓ ବ୍ୟାପାରୀମାନଙ୍କ ମୁଖରୁ ଏହି ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ପ୍ରଶ୍ନକୁ ଉତ୍ପନ୍ନ କରେ।

> Kanaaf balaan ishee guyyaa tokkotti ni dhufu; du’a, gadda, beelaas; ibiddaanis guutummaatti ni gubatti; gooftaan Waaqayyo ishee irratti murteessu jabaa dhaatii. Mootonni lafaas, warri ishee wajjin ejja raawwatan, qananiidhaan jiraatanis, yeroo aara gubamuu ishee argan, ishee irratti ni boo’u, ishee ni wawwaatu; dhiphina ishee sodaachifamaa kanaaf fagaatanii dhaabatanii, “Wayyoo, wayyoo, magaalaa guddoo Baabilon, magaalaa jabduu sana! murtiin kee sa’aatii tokko keessatti si ga’eeraatii” jedhu. Daldaltoonni lafaas ishee irratti ni boo’u, ni gaddu; sababni isaas, namni tokko iyyuu mi’a isaanii kana booda hin bituuti: mi’a warqee, meetii, dhagaa gatii guddaa qabu, luluu, quncee talbaa haphii, halluu diimaa cuquliisaa, harrii, halluu diimaa bifa ibiddaa, muka urgooftuu hundumaa, mi’a gaattiraa irraa hojjetame hundumaa, mi’a muka gatii guddaa qabu hunda irraa, naasaa, sibiila, marmarii irraa hojjetame hundumaa, qorichawwan mi’eessitootaa, urgooftuuwwan, dibatawwan, ixaana, wayinii, zayita, daakuu filatamaa, qamadii, horii, hoolota, fardeen, gaariiwwan, garboota, lubbuu namootaas. Iddoowwan ija lubbuun kee hawwite sirraa fagaataniiru; wantoonni mi’oonnii fi miidhagoon hundinuus sirraa badaniru; ati immoo kana booda guutummaatti isaan hin argattu. Daldaltoonni wantoota kanaa, warri isheetiin badhaadhan, dhiphina ishee sodaachifamaa kanaaf fagaatanii dhaabatanii, iyyaa boo’aa wawwaachaa, “Wayyoo, wayyoo, magaalaa guddoo, tan quncee talbaa haphii, halluu diimaa cuquliisaa, halluu diimaa bifa ibiddaa uffattee, warqee, dhagaa gatii guddaa qabu, luluudhaanis miidhagfamte sana! sababni isaas, badhaadhinni guddaan akkanaa sa’aatii tokko keessatti gara homaatti dhufeeraatii” jedhu. Abbootiin doonii hundinuu, warri doonii irra deeman hundi, doonii ooftonni, warri galaana irratti daldalan hundinuus fagaatanii dhaabatan; yeroo aara gubamuu ishee argan immoo, “Magaalaan guddoon tun fakkaattu eenyu?” jedhanii iyyan. Biyyoo mataa isaanii irratti facaafatan; boo’anii wawwaachaa iyyaa, “Wayyoo, wayyoo, magaalaa guddoo, tan warri galaana irratti doonii qaban hundi qaala’ina isheetiin badhaadhan sana! sababni isaas, sa’aatii tokko keessatti ona taateerti” jedhanii dubbatan. Mul’ata Yohaannis 18:8–19.

Mul’achuun Mul’ata Yesuus Kiristoos ergaa Iyyisa Halkan Walakkaa of keessatti hammata. Ergaan sun raajii lammaffaa Hisqiʼeel soddomii torbaa keessaa isa lafeewwan goggogan duʼan, kanneen guyyoota sadii fi walakkaaf daandiiwwan irra ciisanii turan, akka loltoota jaboo taʼanitti jireenyatti deebisuudha. Ergaan sun ergaa dhugaa kana of keessatti hammatudha; jechuunis, Gooftaan murtii raawwachiisaa Yakayyaa irratti Ameerikaa Gamtoomteetti fiduuf Islaamummaa akka itti fayyadamuudha. Murtiin sun “saʼaatii” kirkira lafaa guddaa keessatti dhufa; innis “saʼaatii” harki barreessu dallaa Belshaazaar irratti mulʼate sana. Barreeffamni sun soda uume; sodaan sunis yeroo caasaan dinagdee lafa guutuu “bubbee bahaa” kan Islaamummaa taʼeen diigamu, mootota hundumaa fi daldaltoota hundumaa akka qabatuutti bakka buufameera; isaanis karaa dallaa gadi aanaa isa kibbaatti dagatameen dhoksaadhaan mootummaa Belshaazaar keessa seenanii turan.

“Magaalaa” yookaan mootummaa isa mootonnii fi daldaltoonni irratti boo’anii, “magaalaan guddoon kun fakkaattuun ishee eenyu?” jedhanii gaafatan sun mootummaa sagaagaltittii Xiiroos ti; isheen immoo achumaan sirboota ishee faarfataa, mootota sana wajjin ejja raawwataa jirti. Raajonni hundinuu waa’ee dhuma addunyaa dubbatu, walii isaaniis ni walii galu; kanaafuu daldaltoonni Hisqi’eel keessa jiran, daldaltoota Mul’ata boqonnaa kudha saddeet keessa jiranuma. Yeroo sadii Mul’ata boqonnaa kudha saddeet keessatti, yeroo magaalaan guddoonii fi sirni faayinaansii lafa guutuu diigamu, “yaa badiisa, yaa badiisa” jedhanii boo’u. Dubbichi Giriikii keessatti “yaa badiisa” jedhamee hiikame, kutaa sana keessatti, dubbii sanuma isa Mul’ata boqonnaa saddeet, lakkoofsa kudha sadii keessatti yeroo sadii argamu sanaadha; achittis jecha Ingilizii adda ta’een hiikameera.

> Anis ilaale, ergasii ergamaa tokko samii gidduu keessa balali’aa, sagalee guddaadhaan akkana jedhuun dhaga’eera: “Badii, badii, badii, sababii sagaleewwan biroo malakata ergamoota sadii warra amma iyyuu afuufuuf jiranii irraa kan ka’e, jiraattota lafaatiif!” Mul’ata Yohaannis 8:13.

Mootonnii fi daldaltoonni diigamuu dinagdee addunyaa jechoota, “wayyoo, wayyoo” jedhaniin booʼu; hiikni isaa “badiisa, badiisa” jedhuu dha; “Wayyoon” immoo mallattoo Islaamaa ti. Sodaan yeroo barruun sun dallaa irratti mulʼatutti Belshaazaarii fi gooftolii isaa qabatu, sodaa yeroo caasaan dinagdee lafaa guutuun haleellaa itti fufaa Islaamaan dhufuudhaan diigamutti uumamu dha; haleellaa kana Waaqayyo warra wayinii Baabilon dhugan irraatti, jechuunis warra Dilbata kabachiisuu dirqisiisu irraatti, murtii raawwachiisaa Isaa fiduuf akka meeshaa eeggumsa Isaa taʼetti fayyadama. Dhugaan kun mata-duree “baʼaa” Isaayyaas boqonnaa digdamii sadii kan sagaagaltuu “Xiiroos” ti.

> Macaafni Xiiroos irratti baʼe. Yaa dooniiwwan Tarshiish, iyyaa; isheen ni barbadoofte, mana tokko illee hin qabdu, seenuunis hin jiru; kunis biyya Kiitiim irraa isaanii irratti mulʼifameera. Yaa jiraattota odoola, calluma qabadhaa; atis kan daldaltoonni Siidoon warri galaana qaxxaamuranii deeman si guutan sana. Bishaanota guddaa irraas sanyiin Siihor, midhaan laga sanaa, galii ishee ture; isheenis gabaa sabootaa turte. Yaa Siidoon, qaanfadhu; galaanni, jechuunis humni galaanaa, dubbateera akkana jedhee: Ani hin ciniinsifadhu, ijoollees hin deessu; dargaggootas hin guddifadhhu, durbootas hin guddisu. Akkuma oduun Gibxi irratti dhagaʼameetti, isaanis oduu Xiiroositti ni dhukkubsatu. Gara Tarshiish qaxxaamuraa; yaa jiraattota odoola, iyyaa. Kun magaalaa keessan gammachiiftuu, tan bara durii irraa jalqabee durii durii qabduu sanaa? Miilli ishee mataan isaa fagoo deemee akka biyya ormaa keessa turu ishii ni baata. Eenyutu Xiiroos magaalaa gonfituu irratti, daldaltoonni ishee mootummaa taʼan, warri bitii-gurgurtaa ishee hojjetan kabajamtoota lafaa taʼan irratti, kana murteesse? Waaqayyo Gooftaan maccaa humnawwanii kana kaayyeffate, akka of-tuulummaa ulfina hundumaa xureessuuf, kabajamtoota lafaa hundumaas akka tuffii keessa galchuuf. Yaa intala Tarshiish, akka lagaatti biyya kee keessa darba; humni si deeggaru siʼachi hin jiru. Inni harka isaa galaana irra diriirse, mootummaawwan ni raase; Waaqayyo magaalaa daldalaa irratti ajaja kenneera, daʼoowwan jaboo ishee akka barbadeessan. Innis akkana jedhe: Yaa durba hacuucamte, intala Siidoon, siʼachi hin gammadditu; kaʼi, gara Kiitiim qaxxaamuri; achittis boqonnaa hin argattu. Kunoo biyya Kaldootaa; sabni kun hin turre, hamma Asoor namoota lafa ona keessa jiraatan sanaaf ishee hundeesseetti; isaanis masaraawwan ishee ni dhaaban, manneen mootummaa ishee ni ijaaran; inni garuu ishee diigumsaatti fide. Yaa dooniiwwan Tarshiish, iyyaa; humni keessan ni barbadaaʼeera. Guyyaa sana keessa Xiiroos akka bara mootii tokkootti waggaa torbaatama ni dagatamti; dhuma waggoota torbaatamaatti immoo Xiiroos akka sagaagaltuu tokkootti ni faarfatti. Yaa sagaagaltuu dagatamte, kiraara fudhadhu, magaalattii keessa naannaʼi; akka si yaadatamanitti sirba miʼaawaa taphadhu, faarfannaa baayʼee faarfadhu. Dhuma waggoota torbaatamaatti immoo Waaqayyo Xiiroos ni ilaala; isheenis gara mindaa isheetti deebiti, mootummoota addunyaa hundumaa warra fuula lafaa irratti argaman hundumaa wajjin sagaagalummaa ni raawwatti. Daldalli ishee fi mindaan ishee garuu qulqullummaa Waaqayyootiif taʼa; hin kuufamu yookaan hin kuusamu; daldalli ishee warra Waaqayyo dura jiraataniif akka quufanii nyaatanitti fi akka uffata turu qabaataniif taʼa. Isaayaas 23:1–18.

Torban waggaa, kan akka “guyyoota mootii tokkootti” taʼe, mootummaa Baabilooniin bakka buufameera; mootii jechuun mootummaa jechuudha, Baabilooniin illee dhugumaan waggaa torbatan mootummaa qabattee turte. Waggaa torbatamni Baabiloon dhugaa sun “sa’aatii” barreeffamni sun dallaa irratti mana cidha Belshaazaar keessatti mul’ateetti dhume. Halkanuma sana inni humna karaa “dallaa” utuu hin hubatamin dhufe sanaan ajjeefame; sababiin isaas inni ayyaana geggeessaa daadhii wayinii Baabilon dhugaa ture, yeroo sana orkistiraan Nebukadnezaar muuziqaa taphachaa ture, sagaagaltuun Xiirosis sirba mi’aawaa faarfatti turte, Israa’el warri amantii irraa gantan immoo shubbisaa sagadaa turan.

ତାହାପରେ ଭୟ ସମସ୍ତ ସମ୍ପୃକ୍ତଙ୍କୁ ଆକ୍ରାନ୍ତ କଲା, କାରଣ ଭଗବାନ “ତୀର ବିରୋଧରେ ପରାମର୍ଶ କରିଥିଲେ” ଏବଂ “ଉଦ୍ଦେଶ୍ୟ କରିଥିଲେ” “ସମସ୍ତ ମହିମାର ଗର୍ବକୁ କଳଙ୍କିତ କରିବାକୁ, ଏବଂ ପୃଥିବୀର ସମସ୍ତ ସମ୍ମାନୀୟମାନଙ୍କୁ ଅବମାନନୀୟ କରି ଆଣିବାକୁ।” ତେଣୁ ଭଗବାନ ସେହି “ଘଣ୍ଟା”ର “ମହା ଭୂମିକମ୍ପ” ଦ୍ୱାରା “ରାଜ୍ୟମାନଙ୍କୁ କମ୍ପିତ କରିଦେଲେ,” କାରଣ ଭଗବାନ “ବ୍ୟାପାରୀ” ରାଜ୍ୟ ବିରୋଧରେ “ଆଜ୍ଞା ଦେଇଥିଲେ,” “ତାହାର ଦୁର୍ଗମ ସ୍ଥାନଗୁଡ଼ିକୁ ଧ୍ୱଂସ କରିବା ପାଇଁ।” ବେଲଶଜ୍ଜରଙ୍କ ପାଇଁ ଭୟର ସେହି “ଘଣ୍ଟା”ରେ, ରାଜାମାନେ ଓ ବ୍ୟାପାରୀମାନେ ଦିଵାଳୀରେ ଲିଖା ଅଗ୍ନିମୟ ଶବ୍ଦମାନଙ୍କର ଅର୍ଥ ବୁଝିବା ପାଇଁ ଅନୁସନ୍ଧାନ ଆରମ୍ଭ କଲେ। ବେଲଶଜ୍ଜରଙ୍କ ମୃତ୍ୟୁ ଘଟିବାକୁ ଯାଉଛି, କିନ୍ତୁ ସେହି ସମୟରେ ସେ ଏପର୍ଯ୍ୟନ୍ତ ଜୀବିତ ଅଛନ୍ତି। ତେଣୁ ସେ ସେହି ରହସ୍ୟମୟ ଶବ୍ଦମାନଙ୍କୁ ବୁଝିବାକୁ ଚେଷ୍ଟା କଲେ ଏବଂ ଯଦି ଜ୍ଞାନୀମାନେ ସେହି ଲେଖାର ଅର୍ଥ କହିପାରିବେ, ତେବେ ସେମାନଙ୍କୁ ପୁରସ୍କାର ଦେବା ପ୍ରସ୍ତାବ ରଖିଲେ; କିନ୍ତୁ ତାହା କରାଯାଇପାରିଲା ନାହିଁ, କାରଣ ବାବିଲର ଜ୍ଞାନୀମାନେ ବାଇବେଲ ଅଧ୍ୟୟନର ଏମିତି ଏକ ପଦ୍ଧତି ପ୍ରୟୋଗ କରୁଥିଲେ, ଯାହା ସତ୍ୟର ଏକ ନକଲି ପ୍ରତିରୂପ ଥିଲା। ସେହି ରହସ୍ୟମୟ ଶବ୍ଦମାନେ ମୋହରାଙ୍କିତ ଥିବା ଗୋଟିଏ ପୁସ୍ତକର ଦର୍ଶନ ସଦୃଶ।

> Achiis, ogeeyyonni moototaa mootichaa hundi galan; garuu isaan barreeffamicha dubbisuu hin dandeenye, hiikkaa isaatiis mootichatti ibsuu hin dandeenye. Kana irratti mootichi Beelshaazaar baayʼee rifate; fuulli isaas jijjiirame, gurguddoonni isaatis ni naʼan. Ergasii mootittiin dubbii mootichaa fi gurguddoota isaa dhageessisteef gara mana cidhaatti seente; mootittiinis dubbatte jechuun, Yaa mootii, bara baraan jiraadhu; yaadni kee si hin dhiphisini, fuulli kees hin jijjiiramin. Mootummaa kee keessatti nama tokko jira; hafuuri waaqolii qulqullootaa isa keessa jira; bara abbaa keetii keessatti ifni, hubannoonii fi ogummaan, akka ogummaa waaqolii, isa keessatti argaman; innis Nebukadnezaar mootichi, abbaan kee, jechuun ani, abbaan kee, isa abbootii falfalaa, warra urjii ilaallatanii hiikan, Kaldoota, fi warra raajii dubbatan irratti dura taaʼaa godhe; sababni isaas hafuuri caalu, beekumsi, hubannoon, abjuu hiikuu, dubbii rakkisaa ibsuu, fi shakkii hiikuu Daaniʼel isa mootichi Beetelshaazaar jedhee waame sana keessatti argamaniiru; amma egaa Daaniʼel haa waamamu, innis hiikkaa sana in ibsa. Ergasii Daaniʼel fuula mootichaa duratti galfame. Mootichiis Daaniʼeliin dubbatee, Ati Daaniʼel san, warra boojuudhaan Yihudaa keessaa fudhataman keessaa tokko, isa mootichi abbaan koo biyya Yihudaa keessaa fide, mitii? Ani waaʼee kee dhagaʼeera; hafuuri waaqolii si keessa jira, ifnii fi hubannoonii fi ogummaan caaluus si keessatti argameera. Amma immoo ogeeyyonnii fi warri urjii ilaallatan fuula koo duratti galfamaniiru, akka isaan barreeffamicha dubbisanii hiikkaa isaa natti himaniif; garuu isaan hiikkaa dubbichaa ibsuu hin dandeenye. Anis waaʼee kee dhagaʼeera, akka ati hiikkaa kennuu fi shakkii hiikuu dandeessu; amma yoo ati barreeffamicha dubbisuu fi hiikkaa isaa natti himuu dandeesse, uffata diimaa in uffatta, morma keerrattis sansalata warqee qabaatta, mootummaa keessattis bulchaa sadaffaa in taata. Daaniʼel 5:8–16.

Mootittiin mana mootummaa keessa jirtu sun niitiin Belshaazaar hin turre; mootittii akaakayyuu isaa turte, isheenis eenyutu barruu dallaa irratti barreeffame sana dubbisuu akka danda’u ni beekti turte. Mootummaa sana keessa waldaan tokko ture (raajidhaan dubartiin waldaa waan taateef), innis eenyutu icciitii Waaqayyoo hubachuu akka danda’u ni beeka ture.

> “Masaraa keessatti dubartiin tokko jirtu turte; isheen hunduma isaanii caalaa ogeettii turte,—mootittiin akaakayyuu Belshaazaar turte. Yeroo ariifachiisaa kana keessatti isheen afaan dukkana sana keessa ifa xiqqoo ergeetiin mooticha dubbifte. ‘Yaa mootii, bara baraan jiraadhu,’ jette, ‘yaadni kee si hin jeeqin, fuulli kees hin geeddaramin. Mootummaa kee keessatti namni tokko jira; isa keessa hafuuri waaqolii qulqullootaa jira; bara abbaa keetii keessa immoo ifni, hubannoonii fi ogummaan, akkuma ogummaa waaqolii, isa keessatti argamaniiru; isa mootichi Nebukadnezaar, abbaan kee, mootichi, jechuunis abbaan kee, bulchaa falfaltootaa, urjii ilaaltootaa, Kaldootaatii fi raagdootaa godhe; …amma immoo Daani’el haa waamamu, inni hiikkaa isaa ni mul’isa.”

> “‘Akkasumas, Daaniʼel mootichatti mootii duratti fidamame.’ Ofjabeeffachuufii aangoo isaa agarsiisuuf yaalii godhee, Belshaazar akkana jedhe; ‘Ati Daaniʼel isa sanyii boojuu Yihudaa keessaa taate sanaa, isa mootichi, abbaan koo, biyya Yihudaa keessaa fide mitii? Ani illee waaʼee kee dhagaʼeera; hafuuri waaqolii si keessa akka jiru, ifni fi hubannaan akkasumas ogummaan caalaan si keessatti akka argamu…. Egaa amma ati barreeffama kana dubbisuu fi hiika isaa natti beeksisuu yoo dandeesse, uffata diimaa ni uffatta, morma keesitti sansalata warqee ni qabaatta, mootummaa keessattis bulchaa sadaffaa ni taata.’”

> “Daaniʼel mootichaa mootii irraa hin sodaane, jechuunis dubbii isaatiin hin burjaajofne yookaan hin rifanne. Innis deebisee, ‘Kennaan kee siif haa taʼu, badhaasni kees nama biraatiif kennamu; taʼus ani barreeffama kana mootichatti nan dubbisa, hiika isaas isatti nan beeksisa. Yaa mootii, Waaqni Isa Hundaa Oliin Nebukadneezar abbaa keetiif mootummaa, ulfina guddaa, mootummaa irraa kabajaa fi ulfina kenneef…. Garuu yeroo garaan isaa ol kaafamee, yaadni isaas of tuuluudhaan jabaate, teessoo mootummaa isaa irraa buufame, ulfinni isaas isa irraa fudhatame…. Ati immoo ilma isaa, yaa Belshaazaar, waan kana hundumaa beektee utuu jirtuu garaa kee hin gad of qabne, garuu Waaqa samiitti of ol kaafte; miʼa mana Isaa fuuldura keetti fidan, atis, gurguddoonni kee, niitonni kee, saajjatoonni kees isaan keessaa dhugdan; waaqolii meetii fi warqee, sibiila diimaa, sibiila, muka fi dhagaa, warra hin argine, hin dhageenye, hin beekne sana galateeffatte; Waaqa hafuurni kee harka Isaa keessa jiru, karaawwan kee hundumaas kan Isaa taʼe immoo hin ulfessine.’

> “‘ଏହାହିଁ ଲିଖାଯାଇଥିବା ଲେଖା: ମେନେ, ମେନେ, ତେକେଲ, ଉଫର୍ସିନ। ଏହାହିଁ ଏହାର ଅର୍ଥବ୍ୟାଖ୍ୟା: ମେନେ: ପରମେଶ୍ୱର ତୁମର ରାଜ୍ୟକୁ ଗଣନା କରି ଏହାର ଶେଷ କରିଦେଇଛନ୍ତି। ତେକେଲ: ତୁମେ ତରାଜୁରେ ଓଜନ କରାଯାଇଛ, ଏବଂ ଅପୂର୍ଣ୍ଣ ବୋଲି ପାଇଯାଇଛ। ପେରେସ: ତୁମର ରାଜ୍ୟ ବିଭକ୍ତ କରାଯାଇ ମାଦୀୟ ଓ ପାରସୀମାନଙ୍କୁ ଦିଆଯାଇଛି।’”

> “Daaniʼel hojii isaa irraa hin gorre. Inni cubbuu mootichaa isa dura kaaʼee, barumsa inni irraa barachuu dandaʼee garuu hin baranne isaaf agarsiise. Beelshaazaar taʼeewwan isaaf baayʼee hiika qaban sanaaf xiyyeeffannaa hin kennine. Seenaa akaakayyuusaa sirriitti hin dubbisne. Itti gaafatamummaan dhugaa beekuu isa irra kaaʼamee ture; garuu barumsi hojii irra oolchuu dandaʼee irraa barachuu dandaʼu garaa isaatti hin fudhatamne; adeemsi hojii isaatis buʼaa mirkanaaʼaa fide.”

> “Kun ayyaanni of jajannaa inni mootichi Kaldootaa geggeesse inni dhumaa ture; mootummaa Waaqaas irraa kan hafe namaa wajjin obsaan tursu Inni murtii deebiin hin jirre dabarseeraatii. Belshaazaar Isa mootii akka ta’uuf isa ol kaasetti baay’ee salphise, yeroo qorannaa isaas irraa fudhatame. Mootichii fi gurguddoonni isaa yeroo gammachuu isaanii keessaa isa ol aanaa irra jiranitti, warri Faares laga Efraaxis karaa isaa keessaa garagalchanii, magaalaa eegumsa hin qabne keessa seenan. Akkuma Belshaazaarii fi gooftoonni isaa mi’a qulqulluu Yihowaa irraa dhugaa jiranii fi waaqota isaanii warqee fi meetii jajaa jiranii, Qiirosii fi loltoonni isaa jala dallaa mootummaa dhaabatanii turan. “Halkan sana keessa,” jechuun galmeen ni jedhu, “Belshaazaar mootichi Kaldootaa ni ajjeefame. Daariyos inni Meedoon mootummaa ni fudhate.” Bible Echo, May 2, 1898.

Yeroo rakkinichaa gidduutti mootittiin (waldaa), akka madda “Future for America” adda baasu tokko jiru ni beekte. Daaniʼel yeroo biraa qooda isaa keessatti dhaabatee, dhuma guyyootaa irratti kaayyoo isaa raawwachuuf ni kaʼa. Dhugaa baʼiin alaabaa, isa Shadraaq, Meeshaakii fi Abednaagoo ibidda bobaʼu keessatti kennan, amma Daaniʼeliin ni kennama; innis sarara dhugaatti kana ni dabala; jechuunis, “saʼaatii” rakkoo seera Dilbataa keessatti, warri alaabaa bakka buʼan mootummaa abbootii taayitaa fuulduratti dhiyaatanii dhugaa baʼuuf ni geeffamu.

> “‘Isin mana murtii, … eeyyee bulchitootaa fi mootota durattis anaaf jedhamtanii ni dhihaattu; kunis isaanii fi ormootaaf dhugaa ba’umsaa ta’a.’ Maatewos 10:17, 18, R. V. Ari’atamni ifa ni babal’isa. Tajaajiltoonni Kiristoos namoota gurguddoo addunyaa duratti ni dhihaatu; utuu kana hin ta’in ta’ee, isaan wangeela matumaa hin dhageenye ta’uu danda’u. Dhugaan namoota kanneeniif sirriitti hin ibsamne. Isaan waa’ee amantii bartoota Kiristoos irratti himata sobaa dhaggeeffataniiru. Yeroo baay’ee karaan isaanii amala isaa dhugaa ittiin baratan isa tokkicha, dhugaa ba’umsuma warra amantii isaanii irratti qorannoodhaaf dhihaatan irraa dhaga’uu dha. Yeroo qorannoo keessatti deebii kennuun isaan irraa barbaadama; abbootiin murtii isaanii immoo dhugaa ba’umsicha dhaggeeffachuuf dirqamu. Ayyaanni Waaqayyoo tajaajiltoota Isaatiif yeroo rakkinaa sanaaf gahumsa kennuudhaaf ni kennama. Yesuus akkana jedha, ‘Sa’aatii sana keessatti wanti isin dubbattan isiniif ni kennama. Isin dubbattan miti; Hafuura Abbaa keessanii isa isin keessatti dubbatu dha.’ Akkuma Hafuurri Waaqayyoo sammuu tajaajiltoota Isaa ibsu, dhugaan humna isaa isa waaqayyummaa qabuunii fi gatii isaa isa qaalii ta’een ni dhihaata. Warri dhugaa didan bartoota himachuu fi cunqursuuf ni ka’u. Garuu gidduu kasaaraa fi dhiphinaatti, du’a ga’uttis ilmaan Gooftaa garraamummaa Fakkeenya isaanii isa waaqayyummaa qabu mul’isuuf jiru. Akkasiin wal faallessuun gidduu ergamtoota Seexanaa fi bakka-bu’oota Kiristoos ni mul’ata. Fayyisaan bulchitootaa fi uummata duratti ol ni jedhu.” The Desire of Ages, 354.

Sicut tribus viris dignis, Daniel nullo dono studebat, nec ei opus erat praeparare quid dicturus esset. Interpretationem “septem temporum,” in pariete repraesentatorum, simpliciter proposuit.

Mata-dureen Belshaazaar bifa itti aanu keessatti ni itti fufna.

> “Warri hojii Waaqayyootiif amanamoo hin taane hundinuu naamusa bu’uuraa irraa hir’ina qabu; kaka’umsi isaanii haala kamiyyuu keessatti waan sirrii taʼe filachuuf isaan geessuuf amala gaʼaa hin qabu. Tajaajiltoonni Waaqayyoo yeroo hundumaa ija Gooftaa isaanii jalatti akka jiran itti dhagaʼamuu qabu. Inni cidha qulqullummaa cabsee Belshaazaar geggeesse ilaalaa ture sun, dhaabbilee keenya hundumaa keessatti, kutaa herregaa daldalaa keessatti, bakka hojii dhuunfaa keessattis ni argama; harki dhiiga hin qabnes akkuma murtii sodaachisaa mooticha Waaqayyoon arrabse sana galmeesse, akkasuma dagannoo keessan ni galmeessa. Balaaleffannaan Belshaazaar jechoota ibiddaatiin barreeffamee ture, ‘Ati madaallii keessatti madaalamteerta, hir’inaas keessatti argamteerta’; yoo dirqama Waaqayyo isiniif kenne raawwachuu dadhabdan, balaaleffannaan keessanis isuma sana taʼa.” Messages to Young People, 229.

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